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Ramanuja's Gita Bhashyam----Translated by Swami Adidevananda

Ramanuja's Gita Bhashyam----Translated by Swami Adidevananda

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Published by Vedvid
Sri Ramanuja's Bhashya on the Bhagavad Gita attempts to wrest away attention in the commentatorial world from the celebrated Advaita of Sri Sankara Bhagavadpada and establish clear scriptural grounds for his theory of qualified monism, or Visishtadvaita. How far he achieves this is a judgement I will leave to the intellect of the readers. Please ALSO download Sri Sankara's Gita Bhashya and attempt an comparative study, especially the highly involved discussions in Chapters 12 and 18. I had created this PDF after assembling together individual chapter commentaries from Gitasupersite.com. I hope you all enjoy this....

Sri Ramanuja's Bhashya on the Bhagavad Gita attempts to wrest away attention in the commentatorial world from the celebrated Advaita of Sri Sankara Bhagavadpada and establish clear scriptural grounds for his theory of qualified monism, or Visishtadvaita. How far he achieves this is a judgement I will leave to the intellect of the readers. Please ALSO download Sri Sankara's Gita Bhashya and attempt an comparative study, especially the highly involved discussions in Chapters 12 and 18. I had created this PDF after assembling together individual chapter commentaries from Gitasupersite.com. I hope you all enjoy this....

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Published by: Vedvid on Aug 10, 2012
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08/07/2014

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Me, which are intended solely for the protection of the good and to

enable them to take refuge in Me, --- Me who am devoid of birth, unlike

ordinary beings whose birth is caused by Karma associated with Prakrti

and its three Gunas producing the evil of bondage, and who is endowed

with auspicious attributes such as Lordship over all, omniscience,

infallible will etc., --- such a person after abandoning the present body

will never be born, but will reach Me only. By true knowledge of My

divine birth and acts, all his sins that stand in his way of taking refuge in

Me are destroyed. In this birth itself, resorting to Me in the manner

already described, and loving Me and concentrating on Me alone, he

reaches Me. Sri Krsna speaks of the same thing:

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