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This text is an Old Testament Pseudepigraphic catalog of demons summoned by
King Solomon, and how they can be countered by invoking angels and other
magical techniques !t is one of the oldest magical texts attributed to King
Solomon, dating "irst to Third #entury $% Translation is by " # #onybeare,
Jewish Quarterly Review, October, &'(' #ompare with the translation of % #
%uling in The Old Testament Pseudepigrapha, volume &, )dited by *ames +
#harlesworth, %oubleday, &(',, p (,- ff
.&-/
The Testament of Solomon
0translated from the codex of the Paris 1ibrary, after
the edition of "leck, Wissensch. Reise, bd ii abth ,2
Greek title:--
NOTES:
& Testament of Solomon, son of %avid, who was
king in *erusalem, and mastered and controlled all
spirits of the air, on the earth, and under the earth
3y means of them also he wrought all the
transcendent works of the Temple Telling also of the
authorities they wield against men, and by what
angels these demons are brought to naught
Of the sage Solomon.
3lessed art thou, O 1ord 4od, who didst give
Solomon such authority 4lory to thee and might
unto the ages $men
5 $nd behold, when the Temple of the city of
*erusalem was being built, and the artificers were
working thereat, Ornias the demon came among
them toward sunset6 and he took away half of the
pay of the chief7deviser8s 092
&
little boy, as well as half
his food .&:/ +e also continued to suck the thumb of
his right hand every day $nd the child grew thin,
although he was very much loved by the king
& .%; master workman<s /
, So King Solomon called the boy one day, and
questioned him, saying; =%o ! not love thee more
than all the artisans who are working in the Temple
of 4od9 %o ! not give thee double wages and a
double supply of food9 +ow is it that day by day
and hour by hour thou growest thinner9=
> 3ut the child said to the king; =! pray thee, O king
1isten to what has befallen all that thy child hath
$fter we are all released from our work on the
Temple of 4od, after sunset, when ! lie down to rest,
one of the evil demons comes and takes away from
me one half of my pay and one half of my food Then
he also takes hold of my right hand and sucks my
thumb $nd lo, my soul is oppressed, and so my
body waxes thinner every day=
- ?ow when ! Solomon heard this, ! entered the
Temple of 4od, and prayed with all my soul, night
and day, that the demon might be delivered into my
hands, and that ! might gain authority over him
$nd it came about through my prayer that grace was
given to me from the 1ord Sabaoth by @ichael his
archangel .+e brought me/ a little ring, having a
seal consisting of an engraved stone, and said to me;
=Take, O Solomon, king, son of %avid, the gift which
the 1ord 4od has sent thee, the highest Sabaoth
Aith it thou shalt lock up all demons of the earth,
male and female6 and with their help thou shalt
build up *erusalem .3ut/ thou .must/ wear this seal
of 4od $nd this engraving of the seal of the ring
sent thee is a Pentalpha=
5
5 .% omits the last sentence/
: $nd ! Solomon was overBoyed, and praised and
glorified the 4od of heaven and earth $nd on the
morrow ! called the boy, and gave him the ring, and
said to him; =take this, and at the hour in which the
demon shall come unto thee, throw this ring at the
chest of the demon, and say to him; 8!n the name of
4od, King Solomon calls thee hither
,
8 $nd then do
thou come running to me, without having any
misgivings or fear in respect of aught thou mayest
hear on the part of the demon=
, .%; #omeC Solomon summons
youC/
D So the child took the ring, and went off6 and
behold, at the .&D/ customary hour Ornias, the fierce
demon, came like a burning fire to take the pay from
the child 3ut the child according to the instructions
received from the king, threw the ring at the chest of
the demon, and said; =King Solomon calls thee
hither= $nd then he went off at a run to the king
3ut the demon cried out aloud, saying; =#hild, why
hast thou done this to me9 Take the ring off me, and
! will render to thee the gold of the earth Only take
this off me, and forbear to lead me away to
Solomon
>
=
> .%; Eemove the ring and give it
back to Solomon/
' 3ut the child said to the demon; =$s the 1ord 4od
of !srael liveth, ! will not brook thee So come hither=
$nd the child came at a run, reBoicing, to the king,
and said; =! have brought the demon, O king, as thou
didst command me, O my master $nd behold, he
stands before the gates of the court of thy palace,
crying out, and supplicating with a loud voice6
offering me the silver and gold of the earth if ! will
only bring him unto thee
-
=
- .%; would not deliver him to
you/
( $nd when Solomon heard this, he rose up from
his throne, and went outside into the vestibule of the
court of his palace6 and there he saw the demon,
shuddering and trembling $nd he said to him;
=Aho art thou9= $nd the demon answered; =! am
called Ornias=
&F $nd Solomon said to him; =Tell me, O demon, to
what Godiacal sign thou art subBect= $nd he
answered; =To the Aater7pourer
:
$nd those who are
consumed with desire for the noble virgins upon
earth .there appears to be a lacuna here/, these
! strangle
D
3ut in case there is no disposition to
sleep
'
, ! am changed into three forms Ahenever
men come to be enamoured of women, !
metamorphose myself into a comely female6 and !
take hold of the men in their sleep, and play with
them $nd after a while ! again take to my wings,
and hie me to the heavenly regions ! also appear as
a lion, and ! am commanded by all the demons ! am
offspring of the archangel riel
(
, the power of 4od=
: .%; $quarius/
D .%; ! strangle those who reside
in $quarius because of their
passion for women whose
Godiacal sign is Hirgo/
' .%; while in a trance/
( .%; Ouriel/
&& ! Solomon, having heard the name of the
archangel, prayed and glorified 4od, the 1ord of
heaven and earth $nd ! sealed the .&'/ demon and
set him to work at stone7cutting, so that he might cut
the stones in the Temple, which, lying along the
shore, had been brought by the Sea of $rabia 3ut he,
fearful of the iron, continued and said to me; =! pray
thee, King Solomon, let me go free6 and ! will bring
you all the demons= $nd as he was not willing to be
subBect to me, ! prayed the archangel Iriel to come
and succour me6 and ! forthwith beheld the
archangel Iriel coming down to me from the
heavens
&5 $nd the angel bade the whales
&F
of the sea come
out of the abyss $nd he cast his destiny upon the
ground, and that .destiny/ made subBect .to him/ the
great demon
&&
$nd he commanded the great demon
and bold Ornias, to cut stones at the Temple
&5
$nd
accordingly ! Solomon glorified the 4od of heaven
and @aker of the earth $nd he bade Ornias come
with his destiny, and gave him the seal, saying;
=$way with thee, and bring me hither the prince of
all the demons=
&F .%; sea monsters The sea
monsters are named 3ehemoth
0the male2 and 1eviathan 0the
female2 in >)Gra :;>'7-5, &)n
:F;D/
&& .%; he withered up their
species and cast his fate to the
ground/
&5 .% adds; and to bring to
completion the construction of the
Temple/
&, So Ornias took the finger7ring, and went off to
!eel"eboul, who has kingship over the demons +e
said to him; =+itherC Solomon calls thee= 3ut
!eel"eboul, having heard, said to him; =Tell me, who
is this Solomon of whom thou speakest to me9= Then
Ornias threw the ring at the chest of !eel"eboul,
saying; =Solomon the king calls thee= 3ut !eel"eboul
cried aloud with a mighty voice, and shot out a great
burning flame of fire6 and he arose, and followed
Ornias, and came to Solomon
&> $nd when ! saw the prince of demons, ! glorified
the 1ord 4od, @aker of heaven and earth, and ! said;
=3lessed art thou, 1ord 4od $lmighty, who hast
given to Solomon thy servant wisdom, the assessor
of the wise, and hast subBected unto me all the power
of he devil=
&- $nd ! questioned him, and said; =Aho art thou9=
The demon replied; =! am 3eelGebub, the exarch of
the demons $nd all .&(/ the demons have their chief
&, .%; The demon said, =! am
3eelGeboul, the ruler of the
demons= ! demanded that
seats close to me $nd ! it is who make manifest the
apparition of each demon=
&,
$nd he promised to
bring to me in bonds all the unclean spirits $nd !
again glorified the 4od of heaven and earth, as ! do
always give thanks to him
without interruption he sit next to
me and explain the manifestations
of the demons/
&: ! then asked of the demon if there were females
among them $nd when he told me that there were, !
said that ! desired to see them So 3eelGeboul went
off at high speed, and brought unto me Onoskelis,
that had a very pretty shape, and the skin of a fair7
hued woman6 and she tossed her head
&>
&> .%; = fair complexion, but her
legs were those of a mule=
Onoskelis means =she who has
ass8s legs=/
&D $nd when she was come, ! said to her; =Tell me
who art thou9= 3ut she said to me; =! am called
Onoskelis, a spirit wrought .9shabtaiJSaturn9/
&-
,
lurking upon the earth There is a golden cave where
! lie 3ut ! have a place that ever shifts
&:
$t one time
! strangle men with a noose6 at another, ! creep up
from the nature to the arms .in marg; =worms=/
&D
3ut
my most frequent dwelling7places are the precipices,
caves, ravines Oftentimes, however, do ! consort
with men in the semblance of a woman, and above
all with those of a dark skin
&'
"or they share my star
with me6 since they it is who privily or openly
worship my star, without knowing that they harm
themselves, and but whet my appetite for further
mischief "or they wish to provide money by means
of memory 0commemoration92
&(
, but ! supply a little
to those who worship me fairly=
&- .%; @y name is Onoskelis !
am a spirit which has been made
into a body/
&: .%; ! have a many sided
character/
&D .%; ! pervert them from their
true natures/
&' .%; honey7colored/
&( .%; by remembering 0me2/
&' $nd ! Solomon questioned her about her birth,
and she replied; =! was born of a voice untimely, the
so7called echo of a man8s ordure
5F
dropped in a
wood=
5&
5F "or the demon born of an echo
we have an analogue in the
+ebrew 3ath Kol, =the daughter
of a voice= !n the 4nostic +ymn
to +ermes, edited by %ieterich,
#brasa$, p &(, we read, l &F>
5& .%; ! was generated from an
unexpected voice which is called
a voice of the echo of a black
0lead92 heaven, emitted in matter
0meaning uncertain2/
&( $nd ! said to her; =Inder what star dost thou
pass9= $nd she answered me; =Inder the star of the
full moon, for the reason that the moon travels over
most things= Then ! said to her; =$nd .5F/ what angel
55 .!nstead of =and by the angel
*oel= % reads =So ! uttered the
name of the +oly One of !srael
and=/
is it that frustrates thee9= $nd she said to me; =+e
that in thee .or =through thee=/ is reigning= $nd !
thought that she mocked me, and bade a soldier
strike her 3ut she cried aloud, and said; =! am
.subBected/ to thee, O king, by the wisdom of 4od
given to thee, and by the angel *oel=
55
5F So ! commanded her to spin the hemp for the
ropes used in the building of the house of 4od6 and
accordingly, when ! had sealed and bound her, she
was so overcome and brought to naught as to stand
night and day spinning the hemp
5& $nd ! at once bade another demon to be led unto
me6 and instantly there approached me the demon
$smodeus
5,
, bound, and ! asked him; =Aho art
thou988 3ut he shot on me a glance of anger and rage,
and said; =$nd who art thou9Kq5uot6 $nd ! said to
him; =Thus punished as thou art, answerest thou
me9= 3ut he, with rage, said to me; =3ut how shall !
answer thee, for thou art a son of man6 whereas !
was born an angel8s seed by a daughter of man, so
that no word of our heavenly kind addressed to the
earth7born can be overweening
5>
Aherefore also my
star is bright in heaven, and men call it, some the
Aain
5-
, and some the dragon8s child ! keep near
unto this star So ask me not many things6 for thy
kingdom also after a little time is to be disrupted,
and thy glory is but for a season $nd short will be
thy tyranny over us6 and then we shall again have
free range over mankind, so as that they shall revere
us as if we were gods, not knowing, men that they
are, the names of the angels set over us=
5, .$smodeus also appears in
Tobit ,;', and is ultimately
derived from the #vestan demon
#eshma%daeva 0=demon of wrath=2
7*+P/
5> .arrogant/
5- .%; 4reat 3ear/
55 $nd ! Solomon, on hearing this, bound him more
carefully, and ordered him to be flogged with thongs
of ox7hide
5:
, and to tell me humbly what was his
name and what his business $nd he answered me
thus; =! am called $smodeus among mortals, and my
business is to plot against the newly wedded, so that
they may not know one another $nd ! sever them
utterly by many calamities, and ! waste away the
beauty of virgin women, and estrange their hearts=
5: .%; flogged with a rod/
5, $nd ! said to him; =!s this thy only business9=
$nd he answered me; =! transport men into fits of
5D .%; ! spread 0or, & 'sting to 92
madness about women through
madness and desire, when they have wives of their
own, so that they leave them, and go off by .5&/ night
and day to others that belong to other men6 with the
result that they commit sin, and fall into murderous
deeds
5D
=
the stars, and ! have often
committed a rash of murders/
5> $nd ! adBured him by the name of the 1ord
SabaLth, saying; ="ear 4od, $smodeus, and tell me
by what angel thou art frustrated= 3ut he said; =3y
Eaphael, the archangel that stands before the throne
of 4od 3ut the liver and gall of a fish put me to
flight, when smoked over ashes of the tamarisk
5'
= !
again asked him, and said; =+ide not aught from me
"or ! am Solomon, son of %avid, King of !srael Tell
me the name of the fish which thou reverest= $nd
he answered; =!t is the 4lanos
5(
by name, and is
found in the rivers of $ssyria6 wherefore it is that !
roam about in those parts=
5' .%; smoking on coals of
charcoal #ompare Tobit, where
Eaphael instructs him in the use
of the gall, heart, and liver for
various cures/
5( .%; =sheatfish=, a large catfish
(). ho, h* glanis./
5- $nd ! said to him; =+ast thou nothing else about
thee, $smodeus9= $nd he answered; =The power of
4od knoweth, which hath bound me with the
indissoluble bonds of yonder one8s seal, that
whatever ! have told thee is true ! pray thee, King
Solomon, condemn me not to .go into/ water= 3ut !
smiled, and said to him; =$s the 1ord 4od of my
fathers liveth, ! will lay iron on thee to wear 3ut
thou shalt also make the clay for the entire
construction of the Temple, treading it down with
thy feet= $nd ! ordered them to give him ten water7
Bars to carry water in $nd the demon groaned
terribly, and did the work ! ordered him to do $nd
this ! did, because that fierce demon $smodeus
knew even the future $nd ! Solomon glorified 4od,
who gave wisdom to me Solomon his servant $nd
the liver of the fish and its gall ! hung on the spike of
a reed
,F
, and burned it over $smodeus because of his
being so strong, and his unbearable malice was thus
frustrated
,F .%; liver and gall of the fish,
along with a branch of storax/
5: $nd ! summoned again to stand before me
3eelGeboul, the prince of demons, and ! sat him
down on a raised seat of honour, and said to him;
=Ahy art thou alone, prince of the demons9= $nd he
said to me; =3ecause ! alone am left of the angels of
heaven that came down
,5
"or ! was first angel in the
,& .% omits =on a raised seat of
honour=/
,5 .i.e. fell/
first heaven being entitled 3eelGeboul $nd now !
control all those who are bound in Tartarus 3ut ! too
have a child
,,
, and he haunts the Eed Sea $nd on
any suitable occasion he comes up to me again,
being subBect to me6 and reveals to me what he has
done, and ! support him
,>
.55/
,, .%; There also accompanied
me another ungodly 0angel2/
,> .%; when he is ready, he will
come in triumph/
5D ! Solomon said unto him; =3eelGeboul, what is thy
employment9= $nd he answered me; =! destroy
kings
,-
! ally myself with foreign tyrants $nd my
own demons ! set on
,:
to men, in order that the latter
may believe in them and be lost $nd the chosen
servants of 4od, priests and faithful men, ! excite
unto desires for wicked sins, and evil heresies, and
lawless deeds6 and they obey me, and ! bear them on
to destruction $nd ! inspire men with envy, and
.desire for/ murder, and for wars and sodomy, and
other evil things $nd ! will destroy the world=
,D
,- .%; ! bring destruction by
means of tyrants/
,: .%; to be worshipped/
,D .So @S P % reads simply =!
bring about Bealousies and
murders in a country, and !
instigate wars=/
5' So ! said to him; =3ring to me thy child, who is, as
thou sayest, in the Eed Sea= 3ut he said to me; =! will
not bring him to thee 3ut there shall come to me
another demon called )phippas
,'
+im will ! bind,
and he will bring him up from the deep unto me=
$nd ! said to him; =+ow comes thy son to be in the
depth of the sea, and what is his name9 =$nd he
answered me; =$sk me not, for thou canst not learn
from me +owever, he will come to thee by any
command, and will tell thee openly=
,(
,' .$ccording to %, )phippas is
an $rabian wind demon/
,( .% adds; So ! said to him, =Tell
me in which star you reside= =The
one called by men the )vening
Star=/
5( ! said to him; =Tell me by what angel thou art
frustrated= $nd he answered; =3y the holy and
precious name of the $lmighty 4od, called by the
+ebrews by a row of numbers, of which the sum is
:>>, and among the 4reeks it is )mmanuel
&
$nd if
one of the Eomans adBure me by the great name of
the power )leMth, ! disappear at once=
& The text must be faulty, for the
word )mmanuel is the +ebrew
The sum :>> is got by adding
together the 4reek numbers
,F ! Solomon was astounded when ! heard this6 and
! ordered him to saw up Theban
&
marbles $nd when
he began to saw the marbles, the other demons cried
out with a loud voice, howling because of their king
3eelGeboul
& Ae hear of Pentelic marble in
Strabo, but the reference in the
text may be to Thebes in )gypt
,& 3ut ! Solomon questioned him, saying; =!f thou
wouldst gain a respite, discourse to me about the
things in heaven= $nd 3eelGeboul said; =+ear, O
& Perhaps the =sea7bulbs= were
the balls of hair7like texture which
the sea washes up on
king, if thou burn gum, and incense, and bulb of the
sea
&
, with nard and saffron, and light seven lamps in
an earthquake
5
, thou wilt firmly fix thy house $nd
if, being pure
,
, .5,/ thou light them at dawn in the
sun alight, then wilt thou see the heavenly dragons,
how they wind themselves along and drag the
chariot of the sun=
@editerranean shores, eg in
Tunisia
5 Perhaps =in a row,= should be
read
, "or the condition here insisted
on cp %ieterich, #brasa$, p &>&,
where in an incantation
ceremonial purity is similarly
insisted on The ritual of a magic
papyrus given by %ieterich, p
&:(, is very similar to that here
prescribed in the Testament
,5 $nd ! Solomon, having heard this, rebuked him,
and said; =Silence for this present
&
, and continue to
saw the marbles as ! commanded thee= $nd !
Solomon praised 4od, and commanded another
demon to present himself to me $nd one came
before me who carried his face high up in the air, but
the rest of the spirit curled away like a snail $nd it
broke through the few soldiers, and raised also a
terrible dust on the ground, and carried it upwards6
and then again hurled it back to frighten us, and
asked what questions ! could ask as a rule $nd !
stood up, and spat
5
on the ground in that spot, and
sealed with the ring of 4od $nd forthwith the dust7
wind stopped Then ! asked him, saying; =Aho art
thou, O wind9= Then he once more shook up a dust,
and answered me; =Ahat wouldst thou have, King
Solomon9= ! answered him; =Tell me what thou art
called, and ! would fain ask thee a question 3ut so
far ! give thanks to 4od who has made me wise to
answer their evil plots=
& So 1uke xxii -&
5 "or the use of spittle to produce
a cure or other effect in a magical
way, cp @ark vii ,, and viii 5,
!n *ohn ix :, *esus, we read, =spat
on the ground, and made clay of
the spittle, and anointed the eyes
with the clay= Of this magic use
of spittle Pliny, in his +atural
,istory, gives numerous
examples !t was common in
antiquity
,, 3ut .the demon/ answered me; =! am the spirit of
the ashes 0Tephras2= $nd ! said to him; =Ahat is thy
pursuit9= $nd he said; =! bring darkness on men, and
set fire to fields6 and ! bring homesteads to naught
3ut most busy am ! in summer +owever, when ! get
an opportunity, ! creep into corners of the wall, by
night and day "or ! am offspring of the great one,
and nothing less= $ccordingly ! said to him; =Inder
what star dost thou lie9= $nd he answered; =!n the
very tip of the moon8s horn, when it is found in the
south There is my star "or ! have been bidden to
& #p $cts iv D
restrain the convulsions of the hemitertian fever6 and
this is why many men pray to the hemitertian fever,
using these three names; 3ultala, Thallal, .5>/
@elchal $nd ! heal them= $nd ! said to him; =! am
Solomon6 when therefore thou wouldst do harm, by
whose aid dost thou do it9= 3ut he said to me; =3y
the angel8s, by whom also the third day8s fever is
lulled to rest= So ! questioned him, and said; =$nd
by what name
&
9= $nd he answered; =That of the
archangel $Gael= $nd ! summoned the archangel
$Gael, and set a seal on the demon, and commanded
him to seiGe great stones, and toss them up to the
workmen on the higher parts of the Temple $nd,
being compelled, the demon began to do what he
was bidden to do
,> $nd ! glorified 4od afresh who gave me this
authority, and ordered another demon to come
before me $nd there came seven spirits
&
, females,
bound and woven together, fair in appearance and
comely $nd ! Solomon, seeing them, questioned
them and said; =Aho are ye9= 3ut they, with one
accord, said with one voice
5
; =Ae are of the thirty7
three elements of the cosmic ruler of the darkness
,
=
$nd the first said; =! am %eception= The second said;
=! am Strife= The third; =! am Klothod, which is
battle= The fourth; =! am *ealousy= The fifth; =! am
Power= The sixth; =! am )rror= The seventh; =! am
the worst of all, and our stars are in heaven Seven
stars humble in sheen, and all together $nd we are
called as it were goddesses Ae change our place all
and together, and together we live, sometimes in
1ydia, sometimes in Olympus, sometimes in a great
mountain=
& The Pleiades seem to be
referred to #p *ob xxxviii ,&, in
the Eevised Hersion; =#anst thou
bind the cluster of the Pleiades9=
They had a malign influence The
grouping of evil spirits by sevens
is common in 3abylonian and
*ewish folk7lore $s examples !
may cite the Testamentum of
Eeuben, ch 5, and the seven evil
spirits of the ?T Possibly,
however, the Seven Planets are
here in question6 though this is
unlikely, for they do not tally with
the description given
5 Eom xv : has the same phrase
"or =thirty7three= we should read
=thirty7six= elements ?ote that
later in the Testament these seven
spirits are not among the
Kosmokrators, a proof that the
document before us is a
composite one
, Paul speaks of the
Kosmokrators in )ph vi &5; =Our
wrestling is not against flesh and
blood, but against the
principalities, against the powers,
against the world7rulers of this
darkness= See !ren ,aer ! i &F
,- So ! Solomon questioned them one by one,
beginning with the first, and going down to the
seventh The first said; =! am %eception, ! deceive
and weave snares here and there ! whet and excite
heresies 3ut ! have an angel who frustrates me,
1amechalal=
.5-/
,: 1ikewise also the second said; =! am Strife, strife
of strifes ! bring timbers, stones, hangers, my
weapons on the spot 3ut ! have an angel who
frustrates me, 3aruchiachel=
,D 1ikewise also the third said; =! am called
Klothod
&
, which is 3attle, and ! cause the well7
behaved to scatter and fall foul one of the other $nd
why do ! say so much9 ! have an angel that frustrates
me; =@armarath=
& "abricius, #od Pseudepigr HT
vol !, p &F>D, reads Klothon,
which must be iq Kludun, which
+esychius explains thus;
,' 1ikewise also the fourth said; =! cause men to
forget their sobriety and moderation ! part them and
split them into parties6 for Strife follows me hand in
hand ! rend the husband from the sharer of his bed,
and children from parents, and brothers from sisters
3ut why tell so much to my despite9 ! have an angel
that frustrates me, the great 3althial=
,( 1ikewise also the fifth said; =! am Power 3y
power ! raise up tyrants and tear down kings To all
rebels ! furnish power ! have an angel that frustrates
me, $steraLth=
&
& %; $steraoth #p &Kgs &&;-
7*+P
>F 1ikewise also the sixth said; =! am )rror
&
, O King
Solomon $nd ! will make thee to err, as ! have
before made thee to err, when ! caused thee to slay
thy own brother
5
! will lead you into error, so as to
pry into graves
,
6 and & teach them that dig, and !
lead errant souls away from all piety, and many
other evil traits are mine 3ut ! have an angel that
frustrates me, Iriel=
& #p Testam of Symeon, ch ,
5 See ! Kings ii 5-
, $ reference to necromancy, of
which the obBect was to oblige the
spirit of the dead to enter oneself
>& 1ikewise also the seventh said; =! am the worst,
and ! make thee worse off than thou wast6 because !
will impose the bonds of $rtemis 3ut the locust
&
will set me free, for by means thereof is it fated that
thou shalt achieve my desire "or if
one were wise, he would not turn his steps toward
me=
& This refers to the closing
incident narrated in the Testament,
the sacrificing by Solomon of five
locusts to @oloch Tatian, Orat. ad
(raecos, cap &5, speaks of $rtemis
magos She is the same as +ecate
>5 So ! Solomon, having heard and wondered,
sealed them with my ring6 and since they were so
considerable, ! bade them dig the foundations of the
Temple of 4od "or the length of it was 5-F cubits
$nd ! bade them be industrious, and with one
murmur of Boint protest they began to perform the
tasks enBoined
.5:/
>, 3ut ! Solomon glorified the 1ord, and bade
another demon come before me $nd there was
brought to me a demon having all the limbs of a
man, but without a head $nd !, seeing him, said to
him; =Tell me, who art thou988 $nd he answered; =!
am a demon= So ! said to him; =Ahich9= $nd he
answered me; =! am called )nvy "or ! delight to
devour heads, being desirous to secure for myself a
head6 but ! do not eat enough, but am anxious to
have such a head as thou hast=
>> ! Solomon, on hearing this, sealed him, stretching
out my hand against his chest Ahereon the demon
leapt up, and threw himself down, and gave a groan,
saying; =Aoe is meC where am ! come to9 O traitor
Ornias, ! cannot seeC= So ! said to him; =! am
Solomon Tell me then how thou dost manage to
see= $nd he answered me; =3y means of my
feelings= ! then, Solomon, having heard his voice
come up to me, asked him how he managed to
speak $nd he answered me; =!, O King Solomon, am
wholly voice, for ! have inherited the voices of many
men "or in the case of all men who are called dumb,
! it is who smashed their heads, when they were
children and had reached their eighth day Then
when a child is crying in the night, ! become a spirit,
and glide by means of his voice !n the crossways
&
also ! have many services to render, and my
encounter is fraught with harm "or ! grasp in all
instant a man8s head, and with my hands, as with a
sword, ! cut it off, and put it on to myself $nd in
this way, by means of the fire which is in me,
through my neck it is swallowed up ! it is that sends
grave mutilations and incurable on men8s feet, and
inflict sores=
& This seems the sense of enodiais,
unless understood, trivialibus dis,
=to the demons of the wayside or
cross7road= +ecate was such a
goddess, and in -.&. 5: we have
mention of a daimon enodia, the
1atin Trivia $s a subst the neut
plur enodia; N blisters caused by
walking, in Theophr, Sud &-
>- $nd ! Solomon, on hearing this, said to him; =Tell
me how thou dost discharge forth the fire9 Out of
what sources dost thou emit it9= $nd the spirit said
to me; ="rom the %ay7star
&
"or here hath not yet
been found that .lburion, to whom men offer prayers
and kindle lights $nd his name is invoked by the
seven demons before me $nd he cherishes them=
& Or, =from the Orient=
>: 3ut ! said to him; =Tell me his name= 3ut he
answered; =! cannot tell thee "or if ! tell his name, !
render myself incurable 3ut he will come in
response to his name= $nd on hearing this, !
Solomon said to him; =Tell me then, by what angel
thou art frustrated9= $nd he answered; =3y the fiery
flash of lightning= .5D/ $nd ! bowed myself before
the 1ord 4od of !srael, and bade him remain in the
keeping of 3eelGeboul until !ax
&
should come
& 3ornemann conBectures =a
guardian or watcher= 3ut the
angel !ax recurs below in O ':
>D Then ! ordered another demon to come before
me, and there came into my presence a hound,
having a very large shape, and it spoke with a loud
voice, and said, =+ail, 1ord, King SolomonC= $nd !
Solomon was astounded ! said to it; Aho art thou, O
hound9= $nd it answered; =! do indeed seem to thee
to be a hound, but before thou wast, O King
Solomon, ! was a man that wrought many unholy
deeds on earth ! was surpassingly learned in letters,
and was so mighty that ! could hold the stars of
heaven back $nd many divine works did ! prepare
"or ! do harm to men who follow after our star, and
turn them to
&
$nd ! seiGe the frenGied men by
the larynx, and so destroy them=
& The @S has a vo$ nihili #an it
mean =her that is born of echo=
0see above, p &(, n '29
>' $nd ! Solomon said to him; =Ahat is thy name9=
$nd he answered; 88Staff= 0Eabdos2 $nd ! said to
him; =Ahat is thine employment9 $nd what results
canst thou achieve9= $nd he replied; 884ive me thy
man, and ! will lead him away into a mountainous
spot, and will show him a green stone tossed to and
fro, with which thou mayest adorn the temple of the
1ord 4od=
>( $nd ! Solomon, on hearing this, ordered my
servant to set off with him, and to take the finger7
ring bearing the seal of 4od with him $nd ! said to
him; =Ahoever shall show thee the green stone, seal
& The text seems corrupt here
him with this finger7ring $nd mark the spot with
care, and bring me the demon hither $nd the
demon showed him the green stone, and he sealed it,
and brought the demon to me $nd ! Solomon
decided to confine with my seal on my right hand
the two, the headless demon, likewise the hound,
that was so huge
&
6 he should be bound as well $nd !
bade the hound keep safe the fiery spirit so that
lamps as it were might by day and night cast their
light through its maw on the artisans at work
-F $nd ! Solomon took from the mine of that stone
5FF shekels for the supports of the table of incense,
which was similar in appearance $nd ! Solomon
glorified the 1ord 4od, and then closed round the
treasure of that stone $nd ! ordered afresh the
demons to cut marble for the construction of the
house of 4od $nd ! Solomon prayed to the 1ord,
and asked the hound, saying; =3y what angel .5'/ art
thou frustrated9= $nd the demon replied; =3y the
great 3rieus
&
=
& 3riareus is suggested by
3ornemann as the right reading,
but with little probability, since
3riareus would not have been
turned into an angel
-& $nd ! praised the 1ord 4od of heaven and earth,
and bade another demon come forward to me6 and
there came before me one in the form of a lion
roaring $nd he stood and answered me saying; =O
king, in the form which ! have, ! am a spirit quite
incapable of being perceived Ipon all men who lie
prostrate with sickness ! leap, coming stealthily
along6 and ! render the man weak, so that his habit
of body is enfeebled 3ut ! have also another glory, O
king ! cast out demons, and ! have legions under my
control $nd ! am capable of being received
&
in my
dwelling7places, along with all the demons
belonging to the legions under me= 3ut ! Solomon,
on hearing this, asked him; =Ahat is thy name9= 3ut
he answered; =1ion7bearer, Eath
5
in kind= $nd ! said
to him; =+ow art thou to be frustrated along with thy
legions9 Ahat angel is it that frustrates thee9= $nd
he answered; =!f ! tell thee my name, ! bind not
myself alone, but also the legions of demons under
me=
& de)ti)os seems here to bear this
sense, as also in the fragment of a
very old commentary on the
Shepherd of +ermas in the
O$yrhynchus papyri part i, by
4renfell and +unt, &'(', p ( The
dwelling7places are the persons of
whom the spirit, good or evil,
takes possession So in the %ocetic
#cta &ohannis 0ed @E *ames2 the
#hrist says; =! have no dwelling,
and ! have dwellings6 ! have no
place, and ! have places6 ! have no
temple, and ! have temples
3ehold thyself in me who address
thee=
5 radinos, =slender tapering= is
suggested by 3ornemann as the
true reading, because a =staff=
might be such
-5 So ! said to him; =! adBure thee in the name of the
4od Sabaoth, to tell me by what name thou art
frustrated along with thy host= $nd the spirit
& The allusion is to the swine of
4adara
answered me; =The 8great among men,8 who is to
suffer many things at the hands of men, whose name
is the figure :>>, which is )mmanuel6 he it is who
has bound us, and who will then come and plunge
us from the steep
&
under water +e is noised abroad
in the three letters which bring him down
5
=
5 The three characters are
apparently the numbers :>>
-, $nd ! Solomon, on hearing this, glorified 4od,
and condemned his legion to carry wood from the
thicket $nd ! condemned the .5(/ lion7shaped one
himself to saw up the wood small with his teeth, for
burning in the unquenchable furnace for the Temple
of 4od
-> $nd ! worshipped the 1ord 4od of !srael, and
bade another demon come forward $nd there came
before me a dragon, three7headed, of fearful hue
$nd ! questioned him; =Aho art thou9= $nd he
answered me; =! am a caltrop7like spirit
&
, whose
activity in three lines 3ut ! blind children in
women8s wombs, and twirl their ears round $nd !
make them deaf
5
and mute $nd ! have again in my
third head means of slipping in
,
$nd ! smite men in
the limbless part of the body, and cause them to fall
down, and foam, and grind their teeth 3ut ! have
my own way of being frustrated, *erusalem being
signified in writing, unto the place called 8of the
head
>
= "or there is fore7appointed the angel of the
great counsel, and now he will openly dwell on the
cross +e doth frustrate me, and to him am ! subBect=
& Tribolaios The tribolos was a
three7spiked instrument, thrown
on the ground to wound horses8
feet
5 bubP, an unknown word
, a word of doubtful sense
> ie 4olgotha The old legend
was that $dam8s skull reposed in
this spot, and that the cross was
planted upon it
-- =3ut in the place where thou sittest, O King
Solomon, standeth a column in the air, of purple
&
The demon called )phippas hath brought .it/ up
from the Eed Sea, from inner $rabia +e it is that
shall be shut up in a skin7bottle and brought before
thee 3ut at the entrance of the Temple, which thou
hast begun to build, O King Solomon, lies stored
much gold, which dig thou up and carry off= $nd !
Solomon sent my servant, and found it to be as the
demon told me $nd ! sealed him with my ring, and
praised the 1ord 4od=
& The meaning of the last part of
this compound is unknown
-: So ! said to him; =Ahat art thou called9= $nd the
demon said; =! am the crest of dragons= $nd ! bade
him make bricks in the Temple +e had human
hands
-D $nd ! adored the 1ord 4od of !srael, and bade
another demon present himself $nd there came
before me a spirit in woman8s form, that had a head
without any limbs
&
, and her hair was dishevelled
$nd ! said to her; =Aho art thou9= 3ut she answered;
=?ay, who art thou9 $nd why dost thou want to
hear concerning me9 3ut, as thou wouldst learn, here
! stand bound before thy face 4o .,F/ then into thy
royal storehouses and wash thy hands Then sit
down afresh before thy tribunal, and ask me
questions6 and thou shalt learn, O king, who ! am=
& +ere we seem to have the
4reek head of @edusa
transformed into a demon
-' $nd ! Solomon did as she enBoined me, and
restrained myself because of the wisdom dwelling in
me
&
6 in order that ! might hear of her deeds, and
reprehend them, and manifest them to men $nd !
sat down, and said to the demon; =Ahat art thou9=
$nd she said; =! am called among men ObiGuth6 and
by night ! sleep not, but go my rounds over all the
world, and visit women in childbirth $nd divining
the hour ! take my stand
5
6 and if ! am lucky, !
strangle the child 3ut if not, ! retire to another place
"or ! cannot for a single night retire unsuccessful
"or ! am a fierce
,
spirit, of myriad names and many
shapes $nd now hither, now thither ! roam $nd to
westering parts ! go my rounds 3ut as it now is,
though thou hast sealed me round with the ring of
4od, thou hast done nothing ! am not standing
before thee, and thou wilt not be able to command
me "or ! have no work other than the destruction of
children, and the making their ears to be deaf, and
the working of evil to their eyes, and the binding
their mouths with a bond, and the ruin of their
minds, and paining of their bodies=
& The Sophia, identified by Philo
and the early "athers with the
1ogos, is supposed to have
entered into and taken possession
of Solomon as it afterwards did
with *esus
5 stamatihu, an unknown verb
, $alep/n
-( Ahen ! Solomon heard this, ! marvelled at her
appearance, for ! beheld all her body to be in
darkness 3ut her glance was altogether bright and
greeny, and her hair was tossed wildly like a
dragon8s6 and the whole of her limbs were invisible
$nd her voice was very clear as it came to me $nd !
cunningly said; =Tell me by what angel thou art
frustrated, O evil spirit9= 3y she answered me; =3y
the angel of 4od called $farLt, which is interpreted
& 3ornemann 00eitschr. 1.d. ,ist.
Theol &'>>, p ,'2 gives the tale of
figures r N &FF6 a N &6 f N -FF6 a N
&6 m N '6 l N ,F Total :>F
Eaphael, by whom ! am frustrated now and for all
time +is name, if any man know it, and write the
same on a woman in childbirth, then ! shall not be
able to enter her Of this name the number is :>F
&
=
$nd ! Solomon having heard this, and having
glorified the 1ord, ordered her hair to be bound, and
that she should be hung up in front of the Temple of
4od6 that all the children of !srael, as they passed,
might see it, and glorify the 1ord 4od of !srael, who
had given me this authority, with wisdom and
power from 4od, by means of this signet
.,&/
:F $nd ! again ordered another demon to come
before me $nd the came, rolling itself along, one in
appearance like to a dragon, but having the face and
hands of a man $nd all its limbs, except the feet,
were those of a dragon6 and it had wings on its back
$nd when ! beheld it, ! was astonied, and said; =Aho
art thou, demon, and what art thou called9 $nd
whence hast thou come9 Tell me=
:& $nd the spirit answered and said; =This is the
first time ! have stood before the, O King Solomon !
am a spirit made into a god among men, but now
brought to naught by the ring and wisdom
vouchsafed to thee by 4od ?ow ! am the so7called
winged dragon
&
, and ! chamber
5
not with many
women, but only with a few that are of fair shape,
which possess the name of xuli
,
, of this star $nd !
pair with them in the guise of a spirit winged in
form, coitum habens per nates
>
$nd she on whom !
have leapt goes heavy with child, and that which is
born of her becomes eros 3ut since such offspring
cannot be carried by men, the woman in question
breaks wind Such is my role Supposed then only
that ! am satisfied, and all the other demons
molested and disturbed by thee will speak the whole
truth 3ut those composed of fire
-
will cause to be
burned up by fire the material of the logs which is to
be collected by them for the building in the Temple=
& pterodr2)un, a word not in the
lexicons
5 .i.e. copulate/
, .%; Touxylou/
> .%; copulating 0with them2
through their buttocks/
- T3 d4 di3 pyr/s
:5 $nd as the demon said this, ! saw the spirit going
forth from his mouth, and it consumed the wood of
the frankincense7tree, and burned up all the logs
which we had placed in the Temple of 4od $nd !
Solomon saw what the spirit had done, and !
marvelled
:, $nd, having glorified 4od, ! asked the dragon7
shaped demon, and said; =Tell me, by what angel art
thou frustrated9= $nd he answered; =3y the great
angel which has its seat in the second heaven, which
is called in +ebrew 3aGaGeth $nd ! Solomon,
having heard this, and having invoked his angel,
condemned him to saw up marbles for the building
of the Temple of 4od6 and ! praised 4od, and
commanded another demon to come before me
:> $nd there came before my face another spirit, as
it were a woman in the form she had 3ut on her
shoulders she had two other heads with hands $nd
! asked her, and said; =Tell me, who art thou9= $nd
she said to me; =! am )nQpsigos, who also have a
myriad names= $nd ! said her; =3y what angel art
thou frustrated9= 3ut she said to me; =Ahat seekest,
what askest thou9 ! undergo changes, like the
goddess ! am called $nd ! change again, and pass
into possession of another shape $nd be not .,5/
desirous therefore to know all that concerns me 3ut
since thou art before me for this much, hearken !
have my abode in the moon, and for that reason !
possess three forms $t times ! am magically
&
invoked by the wise as Kronos $t other times, in
connexion with those who bring me down, ! come
down and appear in another shape The measure of
the element
5
is inexplicable and indefinable, and not
to be frustrated ! then, changing into these three
forms, come down and become such as thou seest
me6 but ! am frustrated by the angel Eathanael, who
sits in the third heaven This then is why ! speak to
thee Ronder temple cannot contain me=
& mageyomMne
5 Perhaps =the place or siGe of the
heavenly body=
:- ! therefore Solomon prayed to my 4od, and !
invoked the angel of whom )nMpsigos spoke to me,
and used my seal $nd ! sealed her with a triple
chain, and 0placed2 beneath her the fastening of the
chain ! used the seal of 4od, and the spirit
prophesied to me, saying; =This is what thou, King
Solomon, doest to us 3ut after a time thy kingdom
& ! conBecture the sense which the
word must bear in this context
5 $md
, This prophecy corresponds
roughly to the one which
1actantius, &nstit. 5iv. lib iv c &',
shall be broken, and again in season this Temple
shall be riven asunder
&
6 and all *erusalem shall be
undone by the King of the Persians and @edes and
#haldaeans $nd the vessels of this Temple, which
thou makest, shall be put to servile uses of the gods6
and along with them all the Bars, in which thou dost
shut us up, shall be broken by the hands of men
$nd then we shall go forth in great power hither and
thither, and be disseminated all over the world $nd
we shall lead astray the inhabited world for a long
season, until the Son of 4od is stretched upon the
cross "or never before doth arise a king like unto
him, one frustrating us all, whose mother shall not
have contact with man Aho else can receive such
authority over spirits, except he, whom the first devil
will seek to tempt, but will not prevail over9 The
number of his name is :>>
5
, which is )mmanuel
Aherefore, O King Solomon, thy time is evil, and thy
years short and evil, and to thy servant shall thy
kingdom be given
,
=
quotes from an apocryphal 3ook
of Solomon
:: $nd ! Solomon, having heard this, glorified 4od
$nd though ! marvelled at the apology of the
demons, ! did not credit it until it came true $nd !
did not believe their words6 but when they were .,,/
realiGed, then ! understood, and at my death ! wrote
this Testament to the children of !srael, and gave it to
them, so that they might know the powers of the
demons and their shapes, and the names of their
angels, by which these angels are frustrated $nd !
glorified the 1ord 4od of !srael, and commanded the
spirits to be bound with bonds indissoluble
:D $nd having praised 4od, ! commanded another
spirit to come before me6 and there came before my
face another demon, having in front the shape of a
horse, but behind of a fish $nd he had a mighty
voice, and said to me; =O King Solomon, ! am a fierce
spirit of the sea, and ! am greedy of gold and silver !
am such a spirit as rounds itself and comes over the
expanses of the water of the sea, and ! trip up the
men who sail thereon "or ! round myself into a
wave
&
, and transform myself, and then throw myself
on ships and come right in on them $nd that is my
business, and my way of getting hold of money and
& #p *ude &, That *ude here
indulges in no mere metaphor is
clear from the words which
follow, which embody the belief
detailed in the Testament o1
Solomon, p >F
5 =descent, or spiritual assault=
men "or ! take the men, and whirl them round with
myself, and hurl the men out of the sea "or ! am not
covetous of men8s bodies, but cast them up out of the
sea so far 3ut since 3eelGeboul, ruler of the spirits of
air and of those under the earth, and lord of earthly
ones, hath a Boint kingship with us in respect of the
deeds of each one of us, therefore ! went up from the
sea, to get a certain outlook
5
in his company
:' =3ut ! also have another character and role !
metamorphose myself into waves, and come up
from the sea $nd ! show myself to men, so that
those on earth call me Kuno.s/paston
&
, because !
assume the human form $nd my name is a true one
"or by my passage up into men, ! send forth a
certain nausea ! came then to take counsel with the
prince 3eelGeboul6 and he bound me and delivered
me into thy hands $nd ! am here before thee
because of this seal, and thou dost now torment me
5
3ehold now, in two or three days the spirit that
converseth with thee will fail, because ! shall have no
water=
& #f Pliny, +at. ,ist 5> D>
=#ynosbaton, alii #ynospaston,
alii neurospaston vocant6 folium
habet vestigio hominis simile "ert
et uvam nigram, in cuius acino
nervum habet, unde neurospastos
dicitur= The human form
revealed itself in the footstep,
which the leaf resembled
5 basan6$eis #p @att viii :, 5(6
xiv 5>6 @ark v D
:( $nd ! said to him; =Tell me by what angel thou
art frustrated= .,>/ $nd he answered; =3y !ameth=
$nd ! glorified 4od ! commanded the spirit to be
thrown into a phial along with ten Bugs of sea7water
of two measures each
&
$nd ! sealed them round
above the marbles and asphalt and pitch in the
mouth of the vessel $nd having sealed it with my
ring, ! ordered it to be deposited in the Temple of
4od $nd ! ordered another spirit to come before
me
& #p *ohn ii :
DF $nd there came before my face another enslaved
spirit, having obscurely the form of a man, with
gleaming eyes, and bearing in his hand a blade $nd
! asked; =Aho art thou9 3ut he answered; =! am a
lascivious spirit, engendered of a giant man who
dies in the massacre in the time of the giants= ! said
to him; =Tell me what thou art employed on upon
earth, and where thou hast thy dwelling=
D& $nd he said; =@y dwelling is in fruitful places,
but my procedure is this ! seat myself beside the
men who pass along among the tombs, and in
& Eev ix >6 xiii, &:, &D
untimely season ! assume the form of the dead6 and
if ! catch any one, ! at once destroy him with my
sword 3ut if ! cannot destroy him, ! cause him to be
possessed with a demon, and to devour his own
flesh, and the hair to fall off his chin= 3ut ! said to
him; =%o thou then be in fear of the 4od of heaven
and of earth, and tell me by angel thou art
frustrated= $nd he answered; =+e destroys me who
is to become Saviour, a man whose number, if any
one shall write it on his forehead
&
, he will defeat me,
and in fear ! shall quickly retreat $nd, indeed, if any
one write this sign on him, ! shall be in fear= $nd !
Solomon, on hearing this, and having glorified the
1ord 4od, shut up this demon like the rest
D5 $nd ! commanded another demon to come
before me $nd there came before my face thirty7six
spirits, their heads shapeless like dogs, but in
themselves they were human in form6 with faces of
asses, faces of oxen, and faces of birds $nd !
Solomon, on hearing and seeing them, wondered,
and ! asked them and said; =Aho are you9= 3ut they,
of one accord with one voice, said
&
; =Ae are the
thirty7six elements, the world7rulers
5
of this
darkness 3ut, O King Solomon, thou wilt not wrong
us nor imprison us, nor lay command on us6 but
since the 1ord 4od has given thee authority over
every spirit, in the air, and on the earth, and under
the earth, therefore do we also present ourselves
before thee like the other spirits, from ram and bull,
from .,-/ both twin and crab, lion and virgin, scales
and scorpion, archer, goat7horned, water7pourer,
and fish
& $cts ii &
5 )osmo)ratores #p Paul, )ph vi
&56 Origen, c. -elsum, viii, -'
D, Then ! Solomon invoked the name of the 1ord
Sabaoth, and questioned each in turn as to what was
its character $nd ! bade each one come forward and
tell of its actions Then the first one came forward,
and said; =! am the first decans of the Godiacal circle,
and ! am called the ram, and with me are these two=
So ! put to them the question; =Aho are ye called9=
The first said; =!, O 1ord, am called Euax, and ! cause
the heads of men to be idle, and ! pillage their brows
3ut let me only hear the words, 8@ichael, imprison
Euax,8 and at once ! retreat=
D> $nd the second said; =! am called 3arsafael, and !
cause those who are subBect to my hour to feel the
pain of migraine !f only ! hear the words, 84abriel,
imprison 3arsafael,8 at once ! retreat=
D- The third said; =! am called $rLtosael ! do harm
to eyes, and grievously inBure them Only let me hear
the words, 8Iriel, imprison $ratosael8 0sic2, at once !
retreat
&
=
& There seems to be a lacuna here
D: The fifth said; =! am called !udal, and ! bring
about a block in the ears and deafness of hearing !f !
hear, 8Iruel !udal,8 ! at once retreat=
DD The sixth said; =! am called SphendonaQl ! cause
tumours of the parotid gland, and inflammations of
the tonsils, and tetanic recurvation
&
!f ! hear,
8Sabrael, imprison SphendonaQl,8 at once ! retreat88
& The 4reek medical terms which
stand in the 4reek text are found
in +ippocrates, 4alen, and #uel
$urel
D' $nd the Seventh said; =! am called SphandLr, and
! weaken the strength of the shoulders, and cause
them to tremble6 and ! paralyGe the nerves of the
hands, and ! break and bruise the bones of the neck
$nd !, ! suck out the marrow 3ut if ! hear the words,
8$raQl, imprison SphandLr,8 ! at once retreat=
D( $nd the eight said; =! am called 3elbel ! distort
the hearts and minds of men !f ! hear the words,
8$raQl, imprison 3elbel,8 ! at once retreat=
'F $nd the ninth said; =! am called KurtaQl ! send
colics in the bowels ! induce pains !f ! hear the
words, 8!aLth, imprison KurtaQl,8 ! at once retreat=
'& The tenth said; =! am called @etathiax ! cause the
reins to ache !f ! hear the words, 8$dLnaQl, imprison
@etathiax,8 ! at once retreat=
'5 The eleventh said; =! am called KatanikotaQl !
create strife .,:/ and wrongs in men8s homes, and
send on them hard temper !f any one would be at
peace in his home, let him write on seven leaves of
laurel the name of the angel that frustrates me, along
with these names; !ae, !eL, sons of SabaLth, in the
name of the great 4od let him shut up KatanikotaQl
Then let him wash the laurel7leaves in water, and
sprinkle his house with the water, from within to the
outside $nd at once ! retreat=
', The twelfth said; =! am called SaphathoraMl, and !
inspire partisanship in men, and delight in causing
them to stumble !f any one will write on paper these
names of angels, !acL, !ealL, !Lelet, SabaLth, !thoth,
3ae, and having folded it up, wear it round his neck
or against his ear, ! at once retreat and dissipate the
drunken fit=
'> The thirteenth said; =! am called 3obQl 0sic2, and !
cause nervous illness by my assaults !f ! hear the
name of the great 8$donaQl, imprison 3othothQl,8 ! at
once retreat=
'- The fourteenth said; =! am called KumeatQl, and !
inflict shivering fits and torpor !f only ! hear the
words; 8SLrLQl, imprison KumentaQl,8 ! at once
retreat=
': The fifteenth said; =! am called EoQlQd ! cause
cold and frost and pain in the stomach 1et me only
hear the words; 8!ax, bide not, be not warmed, for
Solomon is fairer than eleven fathers,8 ! at .once/
retreat=
'D The sixteenth said; =! am called $trax ! inflict
upon men fevers, irremediable and harmful !f you
would imprison me, chop up coriander
&
and smear it
on the lips, reciting the following charm; 8The fever
which is from dirt ! exorcise thee by the throne of
the most high 4od, retreat from dirt and retreat from
the creature fashioned by 4od8 $nd at once !
retreat=
& Pliny, +at. ,ist xx 5F, notes the
same use of coriander; =Seminis
grana tria in tertianis devorari
iubent aliqui ante accessionem,
vel plura illini fronti= The
Testament evidently belongs to
Pliny8s age
'' The seventeenth said; =! am called !eropaQl On
the stomach of men ! sit, and cause convulsions in
the bath and in the road6 and wherever ! be found, or
find a man, ! throw him down 3ut if any one will
say to the afflicted into their ear these names, three
times over, into the right ear; 8!udariGQ, SabunQ,
%enLQ,8 ! at once retreat=
'( The eighteenth said; =! am called 3uldumQch !
separate wife from husband and bring about a
grudge between them !f any one write down the
names of thy sires, Solomon, on paper and place it in
the ante7chamber of his house, ! retreat thence $nd
the legend written shall be as follows; 8The 4od of
$bram, and the 4od of !saac, and the 4od of *acob
commands thee 77 retire from this house in peace8
$nd ! at once retire=
.,D/
(F The nineteenth said; =! am called ?aLth, and !
take my seat on the knees of men !f any one write on
paper; 8PhnunoboQol, depart ?athath, and touch
thou not the neck,8 ! at once retreat=
(& The twentieth said; =! am called @arderL ! send
on men incurable fever !f any one write on the leaf
of a book; 8SphQnQr, Eafael, retire, drag me not about,
flay me not,8 and tie it round his neck, ! at once
retreat=
(5 The twenty7first said; =! am called $lath, and !
cause coughing and hard7breathing in children !f
any one write on paper; 8EorQx, do thou pursue
$lath,8 and fasten it round his neck, ! at once
retire
&
=
& There must here be a lacuna in
the text
(, The twenty7third said; =! am called ?efthada !
cause the reins to ache, and ! bring about dysury !f
any one write on a plate of tin the words; 8!athLth,
IruQl, ?ephthada,8 and fasten it round the loins, ! at
once retreat=
(> The twenty7fourth said; =! am called $kton !
cause ribs and lumbic muscles to ache !f one
engrave on copper material, taken from a ship which
has missed its anchorage, this; 8@armaraLth,
SabaLth, pursue $kton,8 and fasten it round the loin,
! at once retreat=
(- The twenty7fifth said; =! am called $natreth, and !
rend burnings and fevers into the entrails 3ut if !
hear; 8$rara, #harara,8 instantly do ! retreat=
(: The twenty7sixth said; =! am called )nenuth !
steal away men8s minds, and change their hearts,
and make a man toothless 092 !f one write; 8$llaGoLl,
pursue )nenuth,8 and tie the paper round him, ! at
once retreat=
(D The twenty7seventh said; =! am called PhQth !
make men consumptive and cause hemorrhagia ,!f
one exorcise me in wine, sweet7smelling and
unmixed by the eleventh aeon
&
, and say; 8! exorcise
thee by the eleventh aeon to stop, ! demand, PhQth
0$xiLphQth2,8 then give it to the patient to drink, and
! at once retreat=
& $ 4nostic reference *ust above
=eleven fathers= were mentioned
(' The twenty7eighth said; =! am called +arpax, and
! send sleeplessness on men !f one write
8KokphnQdismos,8 and bind it round the temples, ! at
once retire=
(( The twenty7ninth said; =! am called $nostQr !
engender uterine mania and pains in the bladder !f
one powder into pure oil three seeds of laurel and
smear it on, saying; 8! exorcise thee, $nostQr Stop by
@armaraL,8 at once ! retreat=
&FF The thirtieth said; =! am called $lleborith !f in
eating .,'/ fish one has swallowed a bone, then he
must take a bone from the fish and cough, and at
once ! retreat=
&F& The thirty7first said; =! am called +ephesimireth,
and cause lingering disease !f you throw salt,
rubbed in the hand, into oil and smear it on the
patient, saying; 8Seraphim, #herubim, help meC8 ! at
once retire=
&F5 The thirty7second said; =! am called !chthion !
paralyGe muscles and contuse them !f ! hear
8$donaQth, helpC8 ! at once retire=
&F, The thirty7third said; =! am called $gchoniLn !
lie among swaddling7clothes and in the precipice
$nd if any one write on fig7leaves 81ycurgos,8 taking
& botryd/n, for which 3ornemann
conBectures boystro1yd/n There is a
parallel in a magic papyrus edited
by %ieterich 0#bra$as, p &'-2
away one letter at a time, and write it, reversing the
letters, ! retire at once 81ycurgos, ycurgos, kurgos,
yrgos, gos, os
&
8=
&F> The thirty7fourth said; =! am called $utothith !
cause grudges and fighting Therefore ! am
frustrated by $lpha and Omega, if written down=
&F- The thirty7fifth said; =! am called Phthenoth !
cast evil eye on every man Therefore, the eye much7
suffering, if it be drawn frustrates me=
&F: The thirty7sixth said; =! am called 3ianakith !
have a grudge against the body ! lay waste houses, !
cause flesh to decay, and all else that is similar !f a
man write on the front7door of his house; 8@QltL,
$rdu, $naath,8 ! flee from that place=
&FD $nd ! Solomon, when ! heard this, glorified the
4od of heaven and earth $nd ! commanded them to
fetch water in the Temple of 4od $nd ! furthermore
prayed to the 1ord 4od to cause the demons
without, that hamper humanity, to be bound and
made to approach the Temple of 4od Some of these
demons ! condemned to do the heavy work of the
construction of the Temple of 4od Others ! shut up
in prisons Others ! ordered to wrestle with fire in
0the making of2 gold and silver, sitting down by lead
and spoon $nd to make ready places for the other
demons in which they should be confined
&F' $nd ! Solomon had much quiet in all the earth,
and spent my life in profound peace, honoured by
all men and by all under heaven $nd ! built the
entire Temple of the 1ord 4od $nd my kingdom
was prosperous, and my army was with me $nd for
the rest the city of *erusalem had repose, reBoicing
and delighted .,(/ $nd all the kings of the earth
came to me from the ends of the earth to behold the
Temple which ! builded to the 1ord 4od $nd
having heard of the wisdom given to me, they did
homage to me in the Temple, bringing gold and
silver and precious stones, many and divers, and
bronGe, and iron, and lead, and cedar logs $nd
woods decay not they brought me, for the
equipment of the Temple of 4od
&F( $nd among them also the queen of the South,
being a witch, came in great concern and bowed low
before me to the earth $nd having heard my
wisdom, she glorified the 4od of !srael, and she
made formal trial of all my wisdom, of all love in
which ! instructed her, according to the wisdom
imparted to me $nd all the sons of !srael glorified
4od
&&F $nd behold, in those days one of the workmen,
of ripe old age, threw himself down before me, and
said; =King Solomon, pity me, because ! am old= So !
bade him stand up, and said; =Tell me, old man, all
you will= $nd he answered; =! beseech you king, !
have an only7born son, and he insults and beats me
openly, and plucks out the hair of my head, and
threatens me with a painful death Therefore !
beseech you avenge me
&&& $nd ! Solomon, on hearing this, felt
compunction as ! looked at his old age6 and ! bade
the child be brought to me $nd when he was
brought ! questioned him whether it were true $nd
the youth said; =! was not so filled with madness as
to strike my father with my hand 3e kind to me, O
king "or ! have not dared to commit such impiety,
poor wretch that ! am= 3ut ! Solomon on hearing
this from the youth, exhorted the old man to reflect
on the matter, and accept his son8s apology
+owever, he would not, but said he would rather let
him die $nd as the old man would not yield, ! was
about to pronounce sentence on the youth, when !
saw Ornias the demon laughing ! was very angry at
the demon8s laughing in my presence6 and ! ordered
my men to remove the other parties, and bring
forward Ornias before my tribunal $nd when he
was brought before me, ! said to him; =$ccursed one,
why didst thou look at me and laugh9= $nd the
demon answered; =Prithee, king, it was not because
of thee ! laughed, but because of this ill7starred old
man and the wretched youth, his son "or after three
days his son will die untimely6 and lo, the old man
desires to foully make away with him=
&&5 3ut ! Solomon, having heard this, said to the
demon; =!s that true that thou speakest9= $nd he
answered; =!t is true6 O king= $nd !, on hearing that,
bade them remove the demon, and that they should
again bring before me the old man with his son !
bade them
>F
make friends with one another again,
and ! supplied them with food $nd then ! told the
old man after three days to bring his son again to me
here6 =and,= said !, =! will attend to him= $nd they
saluted me, and went their way
&&, $nd when they were gone ! ordered Ornias to
be brought forward, and said to him; =Tell me how
you know this6= and he answered; =Ae demons
ascend into the firmament of heaven, and fly about
among the stars $nd we hear the sentences which
go forth upon the souls of men, and forthwith we
come, and whether by force of influence, or by fire,
or by sword, or by some accident, we veil our act of
destruction6 and if a man does not die by some
untimely disaster or by violence, then we demons
transform ourselves in such a way as to appear to
men and be worshipped in our human nature=
&&> ! therefore, having heard this, glorified the 1ord
4od, and again ! questioned the demon, saying; =Tell
me how ye can ascend into heaven, being demons,
and amidst the stars and holy angels intermingle=
$nd he answered; =*ust as things are fulfilled in
heaven, so also on earth 0are fulfilled2 the types
&
of
all of them "or there are principalities, authorities,
world7rulers
5
, and we demons fly about in the air6
and we hear the voices of the heavenly beings, and
survey all the powers $nd as having no ground
0basis2 on which to alight and rest, we lose strength
and fall off like leaves from trees $nd men seeing us
imagine that the stars are falling from heaven 3ut it
is not really so, O king6 but we fall because of our
& #p +eb viii -
5 #p Eom viii ,'
, 1uke x &'; =! beheld Satan as
lightning fall from heaven= *une
&,
weakness, and because we have nowhere anything
to lay hold of6 and so we fall down like lightnings
,
in
the depth of night and suddenly $nd we set cities in
flames and fire the fields "or the stars have firm
foundations in the heavens like the sun and the
moon=
&&- $nd ! Solomon, having heard this, ordered the
demon to be guarded for five days $nd after the
five days ! recalled the old man, and was about to
question him 3ut he came to me in grief and with
black face $nd ! said to him; =Tell me, old man,
where is thy son9 $nd what means this garb9= $nd
he answered; =1o, ! am become childless, and sit by
my son8s grave in despair "or it is already two days
that he is dead= 3ut ! Solomon, on hearing that, and
knowing that the demon Ornias had told me the
truth, glorified the 4od of !srael
&&: $nd the queen of the South saw all this, and
marvelled, .>&/ glorifying the 4od of !srael6 and she
beheld the Temple of the 1ord being builded $nd
she gave a siklos
&
of gold and one hundred myriads
of silver and choice bronGe, and she went into the
Temple $nd 0she beheld2 the altar of incense and
the braGen supports of this altar, and the gems of the
lamps flashing forth of different colours, and of the
lamp7stand of stone, and of emerald, and hyacinth,
and sapphire6 and she beheld the vessels of gold, and
silver, and bronGe, and wood, and the folds of skins
dyed red with madder $nd she saw the bases of the
pillars of the Temple of the 1ord $ll were of one
gold
5
apart from the demons whom ! condemned
to labour $nd there was peace in the circle of my
kingdom and over all the earth
& $ shekel Philo has the form
s6)los, i >:' s6glos is the usual
spelling in the 1TT
5 There seems to be here a lacuna
in the @S
&&D $nd it came to pass, which ! was in my
kingdom, the King of the $rabians, $dares, sent me
a letter, and the writing of the letter was written as
follows; 77
=To King Solomon, all hailC 1o, we have
heard, and it hath been heard unto all
the ends of the earth, concerning the
wisdom vouchsafed in thee, and that
thou art a man merciful from the 1ord
$nd understanding hath been granted
thee over all the spirits of the air, and
on earth, and under the earth ?ow,
forasmuch as there is present in the
land of $rabia a spirit of the following
kind; at early dawn there begins to
blow a certain wind until the third
hour $nd its blast is harsh and
terrible, and it slays man and beast
$nd no spirit can live upon earth
against this demon ! pray thee then,
forasmuch as the spirit is a wind,
contrive something according to the
wisdom given in thee by the 1ord thy
4od, and deign to send a man able to
capture it $nd behold, King Solomon,
! and my people and all my land will
serve thee unto death $nd all $rabia
shall be at peace with thee, if thou wilt
perform this act of righteousness for
us Aherefore we pray thee, contemn
not our humble prayer, and suffer not
to be utterly brought to naught the
eparchy subordinated to thy authority
3ecause we are suppliants, both ! and
my people and all my land "arewell to
my 1ord $ll healthC=
&&' $nd ! Solomon read this epistle6 and ! folded it
up and gave it to my people, and said to them; =$fter
seven days shalt thou remind me of this epistle $nd
*erusalem was built, and the Temple was being
completed $nd there was a stone
&
, the end stone .>5/
of the corner lying there, great, chosen out, one
which ! desired lay in the head of the corner of the
completion of the Temple $nd all the workmen, and
all the demons helping them came to the same place
to bring up the stone and lay it on the pinnacle of the
holy Temple, and were not strong enough to stir it,
and lay it upon the corner allotted to it "or that
stone was exceedingly great and useful for the
corner of the Temple=
& #p ! Pet ii :, D, who combines
in the same way Ps cxviii 55 and
!sa xxviii &: #p @att xxi >5,
@ark xii, &F, 1uke xx, &D
&&( $nd after seven days, being reminded of the
epistle of $dares, King of $rabia, ! called my servant
and said to him; =Order thy camel and take for
thyself a leather flask, and take also this seal $nd go
away into $rabia to the place in which the evil spirit
blows6 and there take the flask, and the signet7ring in
front of the mouth of the flask, and 0hold them2
towards the blast of the spirit $nd when the flask is
blown out, thou wilt understand that the demon is
0in it2 Then hastily tie up the mouth of to flask, and
seal it securely with the seal7ring, and lay it carefully
on the camel and bring it me hither $nd if on the
way it offer thee gold or silver or treasure in return
for letting it go, see that thou be not persuaded 3ut
arrange without using oath to release it $nd then if
it point out to the places where are gold or silver,
mark the places and seal them with this seal $nd
bring the demon to me $nd now depart, and fare
thee well=
&5F Then the youth did as was bidden him $nd he
ordered his camel, and laid on it a flask, and set off
into $rabia $nd the men of that region would not
believe that he would be able to catch the evil spirit
$nd when it was dawn, the servant stood before the
spirit8s blast, and laid the flask on the ground, and
the finger7ring on the mouth of the flask $nd the
demon blew through the middle of the finger7ring
into the mouth of the flask, and going in blew out
the flask 3ut the man promptly stood up to it and
drew tight with his hand the mouth of the flask, in
the name of the 1ord 4od of SabaLth $nd the
demon remained within the flask $nd after that the
youth remained in that land three days to make trial
$nd the spirit no longer blew against that city $nd
all the $rabs knew that he had safely shut in the
spirit
&5& Then the youth fastened the flask on the camel,
and the $rabs sent him forth on his way with much
honour and precious gifts, praising and magnifying
the 4od of !srael 3ut the youth brought in the bag
and laid it in the middle of the Temple $nd on the
next day, ! King Solomon, went into the Temple of
4od and sat in deep distress about the stone of the
end of the corner $nd when .>,/ ! entered the
Temple, the flask stood up and walked around some
seven steps and then fell on its mouth and did
homage to me $nd ! marvelled that even along with
the bottle the demon still had power and could walk
about6 and ! commanded it to stand up $nd the
flask stood up, and stood on its feet all blown out
$nd ! questioned him, saying; =Tell me, who art
thou9= $nd the spirit within said; =! am the demon
called )phippas, that is in $rabia= $nd ! said to
him; =!s this thy name9= $nd he answered; =Res6
wheresoever ! will, ! alight and set fire and do to
death=
&55 $nd ! said to him; =3y what angel art thou
frustrated9= $nd he answered; =3y the only7ruling
4od, that hath authority over me even to be heard
+e that is to be born of a virgin and crucified by the
*ews on a cross Ahom the angels and archangels
worship +e doth frustrate me, and enfeeble me of
my great strength, which has been given me by my
father the devil= $nd ! said to him; =Ahat canst thou
do988 $nd he answered; 88! am able to remove
&
mountains, to overthrow the oaths of kings ! wither
trees and make their leaves to fall off= $nd ! said to
him; =#anst thou raise this stone, and lay it for the
beginning of this corner which exists in the fair plan
of the Temple
5
988 $nd he said; =?ot only raise this, O
king6 but also, with the help of the demon who
presides over the Eed Sea, ! will bring up the pillar
of air
,
, and will stand it where thou wilt in
*erusalem88
& #p the faith which removes
mountains
5 3ornemann suggests that the
gate of the Temple called
3eautiful 0$cts iii 5, &F2 is
referred to
, ! conBecture the sense
&5, Saying this, ! laid stress on him, and the flask
became as if depleted of air $nd ! placed it under
the stone, and 0the spirit2 girded himself up, and
lifted it up top of the flask $nd the flask went up the
steps, carrying the stone, and laid it down at the end
of the entrance of the Temple $nd ! Solomon,
beholding the stone raised aloft and placed on a
foundation, said; =Truly the Scripture is fulfilled,
which says; 8The stone which the builders reBected on
trial, that same is become the head of the corner8 "or
this it is not mine to grant, but 4od8s, that the demon
should be strong enough to lift up so great a stone
and deposit it in the place ! wished=
&5> $nd )phippas led the demon of the Eed Sea
with the column $nd they both took the column
and raised it aloft from the earth $nd ! outwitted
these two spirits, so that they could not shake the
entire earth in a moment of time $nd then ! sealed
round with my .>>/ ring on this side and that, and
said; =Aatch= $nd the spirits have remained
upholding it until this day, for proof of the wisdom
vouchsafed to me $nd there the pillar was hanging
of enormous siGe, in mid air, supported by the
winds $nd thus the spirits appeared underneath,
like air, supporting it $nd if one looks fixedly, the
pillar is a little oblique, being supported by the
spirits6 and it is so to day
&5- $nd ! Solomon questioned the other spirit
which came up with the pillar from the depth of the
Eed Sea $nd ! said to him; =Aho art thou, and what
calls thee9 $nd what is thy business9 "or ! hear
many things about thee88 $nd the demon answered;
=!, O King Solomon, am called $beGithibod ! am a
descendant of the archangel Once as ! sat in the first
heaven, of which the name is $meleouth 77 ! then am
a fierce spirit and winged, and with a single wing,
plotting against every spirit under heaven ! was
present when @oses went in before Pharaoh, king of
)gypt, and ! hardened his heart ! am he whom
!annes and !ambres invoked homing
&
with @oses in
)gypt ! am he who fought against @oses
5
with
wonders with signs=
& o6)oy$7menoi in the @S, a vo$
nihili !f we had the apocryph of
!annes and !ambres we might
understand the reference
5 5 Tim iii '
&5: ! said therefore to him; =+ow wast thou found
in the Eed Sea9= $nd he answered; =!n the exodus of
the sons of !srael ! hardened the heart of Pharaoh
$nd ! excited his heart and that of his ministers $nd
! caused them to pursue after the children of !srael
$nd Pharaoh followed with 0me2 and all the
)gyptians Then ! was present there, and we
followed together $nd we all came up upon the Eed
Sea $nd it came to pass when the children of !srael
had crossed over, the water returned and hid all the
host of the )gyptians and all their might $nd !
remained in the sea, being kept under this pillar 3ut
when )phippas came, being sent by thee, shut up in
the vessel of a flask, he fetched me up to thee=
&5D !, therefore, Solomon, having heard this,
glorified 4od and adBured the demons not to disobey
me, but to remain supporting the pillar $nd they
both sware, saying; =The 1ord thy 4od liveth, we
will not let go this pillar until the world8s end 3ut on
whatever day this stone fall, then shall be the end of
the world
&
=
& This legend of the heavy
cornerstone and of the spirits
supporting a column in the
Temple reappears in the 4eorgian
$cts of ?ouna in the fourth
century There it is a huge
wooden column that is lifted by
spirit7agency, when the king and
workmen had failed to move it
into place The spirits support it in
the air before letting it sink into its
place These $cts will shortly
appear in an )nglish translation
by @iss Aardrop in the
forthcoming number of the Studie
!iblica, #larendon Press, &'('
.>-/
&5' $nd ! Solomon glorified 4od, and adorned the
Temple of the 1ord with all fair7seeming $nd ! was
glad in spirit in my kingdom, and there was peace in
my days $nd ! took wives of my own from every
land, who were numberless $nd ! marched against
the *ebusaeans, and there ! saw *ebusaean, daughter
of a man; and fell violently in love with her, and
desired to take her to wife along with my other
wives $nd ! said to their priests; =4ive me the
Sonmanites 0ie Shunammite2 to wife
&
= 3ut the
priests of @oloch said to me; =!f thou lovest this
maiden, go in and worship our gods, the great god
Eaphan and the god called @oloch= ! therefore was
in fear of the glory of 4od, and did not follow to
worship $nd ! said to them; =! will not worship a
strange god Ahat is this proposal, that ye compel
me to do so much9= 3ut they said; =
5
by our
fathers=
& Song of Sol vi &5
5 uthe8s 0sic2 stands in the @S6
perhaps ta9s thea9s should be read
&5( $nd when ! answered that ! would on no
account worship strange gods, they told the maiden
not to sleep with me until ! complied and sacrificed
to the gods ! then was moved, but crafty )ros
& "em So Eom xi >
brought and laid by her for me five grasshoppers,
saying; =Take these grasshoppers, and crush them
together in the name of the god @oloch6 and then
will ! sleep with you= $nd this ! actually did $nd at
once the Spirit of 4od departed from me, and !
became weak as well as foolish in my words $nd
after that ! was obliged by her to build a temple of
idols to 3aal
&
, and to Eapha, and to @oloch, and to
the other idols
&,F ! then, wretch that ! am, followed her advice,
and the glory of 4od quite departed from me6 and
my spirit was darkened, and ! became the sport of
idols and demons Aherefore ! wrote out this
Testament, that ye who get possession of it may pity,
and attend to the last things
&
, and not to the first So
that ye may find grace for ever and ever $men
& #p Eev ii &(
The 4reater Keys of Solomon
:-lavicula Salomonis;
edited by S 1iddell @ac4regor @athers
This digital edition by *oseph + Peterson,
#opyright U &((( $ll rights reserved
Figure . The mysti!al figure of Solomon, from "ans. #$%.
&ntrodu!tion by 'ose(h ). *eterson.
The <ey o1 Solomon is the most famous and important of all 4rimoires, or
handbooks of @agic $s $) Aaite has stated 0!-=, pg -'2 =$t the head of all,
and, within certain limits, the inspiration and the source of all, stands the <ey o1
Solomon @r @athers8 presentation of the <ey o1 Solomon, which is still in print,
though the work of an uncritical hand, must be held to remove the necessity for
entering into a detailed account of the contents of that curious work The <ey o1
Solomon can scarcely be Budged accurately in the light of its )nglish version, for
the translator, preternaturally regarding it as a highly honourable memorial of
lawful magic, has excised as much as possible the 4oVtic portions, on the ground
that they are interpolations, which is of course arbitrary=
@r Aaite8s harsh criticism is hardly Bustified !n fact, @athers excised very little
$ctually, three of the four significant excisions are operations dealing with love
magic 0#olorno, chapters &&7&,; The experiment of 1ove, and how it should be
performed6 The experiment or operation of the $pple6 Of the operation of love
by her dreams, and how one must practice it The fourth excision is chapter &>;
Operations and experiments regarding hate and destruction of enemies2
!t is true that the @athers edition would not be considered critical by modern
standards of scholarship 0but Aaite8s editions of various esoteric texts leave far
more to be desired than @athers82 )specially wanting are a proper critical
apparatus, an analysis of the relation between manuscripts, and better utiliGation
of the 1atin and !talian manuscripts ?evertheless, this edition has stood the test
of time
Of course, none of the manuscripts used by @athers qualify as =ancient= or even
=medieval=6 the oldest is probably &:th century There are however precedents
going back further, on which see Eichard 4reenfield8s Traditions o1 !elie1 in >ate
!y"antine 5emonology
@athers8 translation is almost entirely dependant on "rench #olorno manuscript
exemplars dating &'th century These are represented by the Kings 5'', +arley
,('&, and Sloane ,F(& manuscripts Of these Kings 5'' is the easiest to read
$braham #olorno, a *ewish engineer of @antua 0fl &-D'7&-('2 translated it from
the !talian
!n addition, @athers made significant use of 1ansdowne &5F5, even though he
pronounces it =more concise in style= !ts title page reads; =1)S HE$!S
#1$H!#I1)S %I EO! S$1O@O? P$E $E@$%)1= The wording in 1ans
&5F5 often coincides exactly with the #olorno manuscripts, which convinces me
that it was based mainly on a #olorno ancestor +owever the frequent deviations
and elisions suggest to me that the editor was trying to make a more concise and
readable edition, which of course makes its authority less reliable 1ans &5F5
displays simple mistakes in some of the 1atin passages
$lso heavily used by @athers was >.S ?@R&T#!>.S ->#?&->.S 5.
S#>O=O+, Traduites de lA,ebreu$ en langue >atine Par le Rabin #!O(+#0#R
01ansdowne @SS &5F,2 !ts inclusion by @athers is puGGling because it is utterly
different in content from the other manuscripts 0aside from a few of the pentacles
at the end of the manuscript2 and really should stand alone as a separate text
Sloane &,FD is in !talian, and has much material not found in other manuscripts
Some of the material however can be found in the other !talian manuscript
bound with $d &F':5, referred to as =Secorbeni= Sl &,FD only has thirteen
pentacles, and much of the lettering in them is in Eoman letters instead of the
+ebrew found in most other manuscripts
"or more details on the individual manuscripts, see the 3ritish 1ibrary
@anuscript catalogue $lso, see =#(&- #+5 .BP.R&=.+T#> S-&.+-. by
1ynn Thorndike, #hapter T1!T; Solomon and the $rs ?otoria
Since @athers8 edition was published, many more manuscripts have been
uncovered, including several )nglish manuscripts 0such as The <ey o1 <nowledge2,
three +ebrew manuscripts 0including one published by 4ollancG, &(&>2, and a
fifteenth7century 4reek manuscript 0+arl --(:2 which may be the prototype of
the entire genre
! have omitted @athers8 diagrams from this e7text, since they are available in a
low cost paperback edition from Aeiser ! have however, supplied some
examples from various manuscripts which were not taken from @athers8 edition
The pentacles are perhaps the biggest puGGle on the textual tradition of -lavicula
Salomonis Infortunately @athers does nothing to elucidate or even acknowledge
the puGGle 4ollancG8 +ebrew manuscript shows nine pentacles in a section titled
=#oncerning the sanctity of the nine Kandariri 0talismans2, 0revealed unto King
Solomon2= 0>'a7>(a2 Perhaps these are the nine mentioned in the text where the
spirits are conBured =by the nine medals or pentacles which we have among our
symbols= These nine do not appear in the Oriental manuscript There is a series
of 5> pentacles in the 4reek manuscript6 they are reminiscent of those in
4ollancG, but by no means identical Some of the pentacles found in the
manuscripts used by @athers are also reminiscent of the 4reek and +ebrew
ones, but many are clearly late inventions based on $grippa, #rchido$es, and
other sources @athers seems to have narrowed those in his edition to exclude
most of these clearly later ones To give some sense of the state of these pentacles
! have included many examples in my editions of 1ans &5F5 and 1ans &5F,
! cannot begin to convey my contempt for 1A de 1aurence and his bootleg
edition of this work, which he retitled The (reater <ey o1 Solomon 0#hicago, &(&>2
3esides taking credit for @athers8 work, he has made many alterations to the
texts in order to promote his mail7order business $s an example, he altered the
spell in chapter ( by inserting =after burning one7half teaspoonful of Temple
&ncense= +e even inserted ordering information directly into the text Particularly
ironic is his (reat !oo) o1 =agical #rt, ,indoo =agic C &ndian Occultism 0&(&-2
which is a rip7off 0again without acknowledgement2 of "rances 3arrett8s The
=agus, or -elestial &ntelligencer 0&'F&2, which in turn is a rip7off of $grippa8s
Occult PhilosophyC
7*+P
Contents:
+OO,
Preface 0by editor2
Preliminary discourse
!ntroduction from $dd @SS &F':5
!ntroduction from 1ansdowne @SS &5F,
Table &; Planetary hours
Table 5; @agical ?ames of the +ours and $ngels
Table ,; $rchangels, $ngels, @etals, %ays, and #olors for each Planet
& #oncerning the divine love which ought to precede the acquisition of
this knowledge
5 Of the days, hours, and virtues of the planets
, #oncerning the arts6 construction of the circle
> The confession
- Prayer and conBurations
: Stronger and more potent conBuration
D $n extremely powerful conBuration
' #oncerning the pentacles
( )xperiment concerning things stolen
&F )xperiment of invisibility
&& To hinder a sportsman from killing any game
&5 +ow to make the magic garters
&, +ow to make the magic carpet proper for interrogating intelligences
&> +ow to render thyself master of a treasure possessed by the spirits
&- )xperiment of seeking favour and love
&: Operations of mockery, invisibility, and deceit
&D )xtraordinary experiments and operations
&' #oncerning the holy pentacles or medals
Pentacles of Saturn
Pentacles of *upiter
Pentacles of @ars
Pentacles of the Sun
Pentacles of Henus
Pentacles of @ercury
Pentacles of the @oon
+OO, #
Prefatory note
& $t Ahat +our after the Preparation of $ll Things ?ecessary, Ae Should
3ring the )xercise of the $rt to Perfection
5 !n Ahat @anner the @aster of the $rt Should Keep, Eule, $nd 4overn
+imself
, +ow the #ompanions or %isciples of the @aster of the $rt Ought to
Eegulate and 4overn Themselves
> #oncerning the "asting, #are, and Things to be Observed
- #oncerning the 3aths, and +ow They $re To 3e $rranged
: Of The 4arments $nd Shoes Of The $rt
D Of Places Aherein Ae @ay #onveniently )xecute The )xperiments
$nd Operations Of The $rt
' Of The Knife, Sword, Sickle, Poniard, %agger, 1ance, Aand, Staff, and
Other !nstruments Of @agical $rt
( Of The "ormation Of The #ircle
&F #oncerning !ncense, Suffumigations, Perfumes, Odours, and Similar
Things Ahich $re Ised !n @agical $rts
&& Of The Aater, and of the +yssop
&5 Of the 1ight, and of the "ire
&, #oncerning The Precepts Of The $rt
&> Of The Pen, !nk, $nd #olours
&- Of The Pen Of The Swallow $nd Of The #row
&: Of The 3lood Of The 3at, Pigeon, $nd Other $nimals
&D Of Hirgin Parchment, or Hirgin Paper, $nd +ow !t Should 3e
Prepared
&' Of Aax $nd Hirgin )arth
&( #oncerning The ?eedle $nd Other !ron !nstruments
5F #oncerning The Silken #loth
5& #oncerning #haracters, $nd The #onsecration Of The @agical 3ook
55 #oncerning Sacrifices To The Spirits, $nd +ow They Should 3e @ade
"ragment from )liphaG 1evi
Wabalistic invocation of Solomon from )liphaG 1evi
*-EF.CE
!n presenting this celebrated magical work to the student of occult
science some few prefatory remarks are necessary
NOTES:
The Key of Solomon, save for a curtailed and incomplete copy
published in "rance in the seventeenth century, has never yet been
printed, but has for centuries remained in @anuscript form
inaccessible to all but the few fortunate scholars to whom the inmost
recesses of the great libraries were open ! therefore consider that ! am
highly honored in being the individual to whose lot it has fallen to
usher it into the light of day
The fountain7head and storehouse of Wabalistical @agic, and the
origin of much of the #eremonial @agic of mediXval times, the 8Key8
has been ever valued by occult writers as a work of the highest
authority6 and notably in our own day )liphaG 1Mvi has taken it for
the model on which his celebrated 85ogme et Rituel de la ,aute =agie8
was based !t must be evident to the initiated reader of 1Mvi, that the
Key of Solomon was his text book of study, and at the end of this
volume ! give a fragment of an ancient +ebrew manuscript of the 8Key
of Solomon,8 translated and published in the 8Philosophie Occulte,8 as
well as an !nvocation called the 8Wabalistical !nvocation of Solomon,8
which bears close analogy to one in the "irst 3ook, being constructed
in the same manner on the scheme of the Sephiroth
The history of the +ebrew original of the 8Key of Solomon,8 is given in
the !ntroductions, but there is every reason to suppose that this has
been entirely lost, and #hristian, the pupil of 1Mvi, says as much in his
8+istoire de la @agie8
! see no reason to doubt the tradition which assigns the authorship of
the 8Key8 to King Solomon, for among others *osephus, the *ewish
historian, especially mentions the magical works attributed to that
monarch6 this is confirmed by many )astern traditions, and his
magical skill is frequently mentioned in the $rabian ?ights
There are, however, two works on 3lack @agic, the 8(rimorium
?erum,8 and the 8-lavicola di Salomone ridolta,8 which have been
attributed to Solomon, and which have been in some cases especially
mixed up with the present work6 but which have nothing really to do
therewith6 they are full of evil magic, and ! cannot caution the
practical student too strongly against them
There is also another work called 81emegeton or the 1esser Key of
Solomon the King,8 which is full of seals of various Spirits, and is not
the same as the present book, though extremely valuable in its own
department
!n editing this volume ! have omitted one or two experiments
partaking largely of 3lack @agic, and which had evidently been
derived from the two 4oetic works mentioned above6 ! must further
caution the practical worker against the use of blood6 the prayer, the
pentacle, and the perfumes, rightly used, are sufficient6 and the former
verges dangerously on the evil path 1et him who, in spite of the
warnings of this volume, determines to work evil, be assured that evil
will recoil on himself and that he will be struck by the reflex current
This work is edited from several ancient @SS in the 3ritish @useum
which all differ from each other in various points, some giving what is
omitted by the others, but all unfortunately agreeing in one thing,
which is the execrable mangling of the +ebrew words through the
ignorance of the transcribers 3ut it is in the Pentacles that the +ebrew
is worse, the letters being so vilely scribbled as to he actually
undecipherable in some instances, and it has been part of my work for
several years to correct and reinstate the proper +ebrew and @agical
characters in the Pentacles The student may therefore safely rely on
their being now as nearly correct in their present reproduction as it is
possible for them to be ! have therefore, wherever ! could, corrected
the +ebrew of the @agical ?ames in the #onBurations and Pentacles6
and in the few instances where it was not possible to do so, ! have put
them in the most usual form6 carefully collating throughout one @S
with another The #hapters are a little differently classed in the
various @SS, in some instances the matter contained in them being
transposed, Kc ! have added notes wherever necessary
The @SS from which this work is edited are; 77 $dd @SS, &F,':56
Sloane @SS, &,FD and ,F(&6 +arleian @SS, ,('&6 King8s @SS, 5''6
and 1ansdowne @SS, &5F5 and &5F,6 seven codices in all
Of all these &F,':5 $dd @SS is the oldest, its date being about the
end of the sixteenth century
&
6 ,('& +arleian is probably about the
middle of the seventeenth century
5
6 the others of rather later date
& The 3ritish
1ibrary
catalogue entry
lists this as
&Dth century
7*+P
5 +arley ,('&
is probably
eighteenth
century 7*+P
$dd @SS &F,':5 is written in contracted 1atin, and is hard to read
but it contains #hapters which are omitted in the others and also an
important !ntroduction !t is more concise in its wording !ts title is
short, being simply 8The Key of Solomon, translated from the +ebrew
language into the 1atin8 $n exact copy of the signature of the writer
of this @S is given in "igure (,
,
The Pentacles are very badly drawn
, @anuscript
title reads
=S$1O@O?!S
#lavicula, ex
idiomate
+ebrXo in
1atinum
traducta= The
signature
appears to read
8!bau
$braham8 !t is
bound with an
second copy in
!talian titled
=Secorbenei,
overo
#lavicola dal
Ee Salomone=
7*+P
Figure /%, from .d. $01#, fol. 0$2.
,('& +arleian @SS6 5'' King8s @SS6 and ,F(& Sloane @SS, are
similar, and contain the same matter and nearly the same wording6
but the latter @S has many errors of transcription They are all in
"rench The #onBurations and wording of these are much fuller than
in &F,':5 $dd @SS and &5F5 1ansdowne @SS The title is 8The Key of
Solomon King of the +ebrews, translated from the +ebrew 1anguage
into !talian by $braham #olorno, by the order of his most Serene
+ighness of @antua6 and recently put into "rench The Pentacles are
much better drawn, are in coloured inks, and in the case of ,F(&
Sloane @SS, gold and silver are employed
&,FD Sloane @SS is in !talian6 its Title is 81a #lavicola di Salomone
Eedotta et epilogata nella nostra materna lingua del dottissimo 4io
Peccatrix8 !t is full of 3lack @agic, and is a Bumble of the Key of
Solomon proper, and the two 3lack @agic books before mentioned
The Pentacles are badly drawn !t, however, gives part of the
!ntroduction to &F,':5 $dd @SS, and is the only other @S which
does, save the beginning of another !talian version which is bound up
with the former @S, and bears the title 8Secorbenei8
&5F5 1ansdowne @SS is 8The True Keys of King Solomon, by
$rmadel8 !t is beautifully written, with painted initial letters, and the
Pentacles are carefully drawn in coloured inks !t is more concise in
style, but omits several #hapters $t the end are some short extracts
from the (rimorium ?erum with the Seals of evil spirits, which, as they
do not belong to the 8Key of Solomon8 proper, ! have not given "or the
evident classification of the 8Key8 is in two books and no more
>
> This
additional
material is
titled >ivre
Troisieme
0=3ook ,=2 and
>ivre Quatrieme
0=3ook >=2
7*+P
&5F, 1ansdowne @SS is 8The Heritable Keys of Solomon translated
from the +ebrew into the 1atin language by the Eabbin $bognaGar
09$ben )Gra28 !t is in "rench, exquisitely written in printing letters,
and the Pentacles are carefully drawn in coloured inks Though
containing similar matter to the others, the arrangement is utterly
different6 being all in one book, and not even divided into chapters
The antiquity of the Planetary Sigils is shown by the fact that, among
the 4nostic Talismans in the 3ritish @useum, there is a ring of copper
with the sigils of Henus, which are exactly the same as those given by
the mediXval writers on @agic
Ahere Psalms are referred to ! have in all instances given the )nglish
and not the +ebrew numbering of them
!n some places ! have substituted the word $SOT+ for 8$lpha and
Omega,8 e.g., on the blade of the Knife with the 3lack +ilt, Digure :5 !
may remark that the @agical Sword may, in many cases, be used
instead of the Knife
!n conclusion ! will only mention, for the benefit of non7+ebraists, that
+ebrew is written from right to left, and that from the consonantal
nature of the +ebrew $lphabet, it will require fewer letters than in
)nglish to express the same word
! take this opportunity of expressing my obligations to %r Aynn
Aestcott for the valuable assistance he has given me in the
reconstruction of the +ebrew Pentacles
S 1!%%)11 @$#4E)4OE @$T+)ES
1ondon, October, &'''
*-E"&3&N.-4 5&SCO6-SE
Drom >ansdowne =SS. EFGH, AThe ?eritable -lavicles o1
Solomon, translated 1rom the ,ebrew into the >atin language
by the Rabbi #bogna"ar.A
5
NOTES:
5 ! fancy this must be a
corruption of 8$ben )Gra8
)very one knoweth in the present day that from time
immemorial Solomon possessed knowledge inspired by
the wise teachings of an angel, to which he appeared so
submissive and obedient, that in addition to the gift of
wisdom, which he demanded, he obtained with
profusion all the other virtues6 which happened in order
that knowledge worthy of eternal preservation might
not be buried with his body 3eing, so to speak, near his
end, he left to his son Eoboam a Testament which
should contain all 0the Aisdom2 he had possessed prior
to his death The Eabbins, who were careful to cultivate
0the same knowledge2 after him, called this Testament
the #lavicle or Key of Solomon, which they caused to be
engraved on 0pieces of2 the bark of trees, while the
Pentacles were inscribed in +ebrew letters on plates of
copper, so that they might be carefully preserved in the
Temple which that wise king had caused to be built
This Testament was in ancient time translated from the
+ebrew into the 1atin language by Eabbi $bognaGar,
who transported it with him into the town of $rles in
Provence, where by a notable piece of good fortune the
ancient +ebrew #lavicle, that is to say, this precious
translation of it, fell into the hands of the $rchbishop of
$rles, after the destruction of the *ews in that city6 who,
from the 1atin, translated it into the vulgar tongue, in
the same terms which here follow, without having either
changed or augmented the original translation from the
+ebrew
&NT-O56CT&ON.
Drom #dd. =SS. EGIJF, AThe <ey o1 Solomon, translated into
>atin 1rom the ,ebrew idiom.A
Treasure up, O my son EoboamC the wisdom of my
words, seeing that !, Solomon, have received it from the
1ord
Then answered Eoboam, and said; +ow have ! deserved
to follow the example of my father Solomon in such
things, who hath been found worthy to receive the
knowledge of all living things through 0the teaching of2
an $ngel of 4od9
$nd Solomon said; +ear, O my son, and receive my
sayings, and learn the wonders of 4od "or, on a certain
night, when ! laid me down to sleep, ! called upon that
most holy ?ame of 4od, !$+, and prayed for the
!neffable Aisdom, and when ! was beginning to close
mine eyes, the $ngel of the 1ord, even +omadiel,
appeared unto me, spake many things courteously unto
me, and said; 1isten O SolomonC thy prayer before the
@ost +igh is not in vain, and since thou hast asked
neither for long life, nor for much riches, nor for the
souls of thine enemies, but hast asked for thyself
wisdom to perform Bustice Thus saith the 1ord;
$ccording to thy word have ! given unto thee a wise
and understanding heart, so that before thee was none
like unto thee, nor ever shall arise
$nd when ! comprehended the speech which was made
unto me, ! understood that in me was the knowledge of
all creatures, both things which are in the heavens and
things which are beneath the heavens6 and ! saw that all
the writings and wisdom of this present age were vain
and futile, and that no man was perfect $nd !
composed a certain work wherein ! rehearsed the secret
of secrets, in which ! have preserved them hidden, and !
have also therein concealed all secrets whatsoever of
magical arts of any masters6 any secret or experiments,
namely, of these sciences which is in any way worth
being accomplished $lso ! have written them in this
Key, so that like as a key openeth a treasure7house, so
this 0Key2 alone may open the knowledge and
understanding of magical arts and sciences
Therefore, O my sonC thou mayest see every experiment
of mine or of others, and let everything be properly
prepared for them, as thou shalt see properly set down
by me, both day and hour, and all things necessary6 for
without this there will be but falsehood and vanity in
this my work6 wherein are hidden all secrets and
mysteries which can be performed6 and that which is
0set down2 concerning a single divination or a single
experiment, that same ! think concerning all things
which are in the Iniverse, and which have been, and
which shall be in future time
Therefore, O my son Eoboam, ! command thee by the
blessing which thou expectest from thy father, that thou
shall make an !vory #asket, and therein place, keep, and
hide this my Key6 and when ! shall have passed away
unto my fathers, ! entreat thee to place the same in my
Sepulchre beside me, lest at another time it might fall
into the hands of the wicked $nd as Solomon
commanded, so was it done
$nd when, therefore 0men2 had waited for a long time,
there came unto the Sepulchre certain 3abylonian
Philosophers6 and when they had assembled they at
once took counsel together that a certain number of men
should renew the Sepulchre in his 0Solomon8s2 honour6
and when the Sepulchre was dug out and repaired the
!vory #asket was discovered, and therein was the Key
of Secrets, which they took with Boyful mind, and when
they had opened it none among them could understand
it on account of the obscurity of the words and their
occult arrangement, and the hidden character of the
sense and knowledge, for they were not worthy to
possess this treasure
Then, therefore, arose one among them, more worthy
0than the others2, both in the sight of the gods, and by
reason of his age, who was called !ohM 4revis
,
, and said
unto the others; Inless we shall come and ask the
interpretation from the 1ord, with tears and entreaties,
we shall never arrive at the knowledge of it
, ! think this is correct, but
the name is very indistinctly
written in the @S, which is
difficult to decipher !n
another copy of the #lavicle it
is written !roe 4recis, but !
think this is an error 7S1@
!n Sloane @s ,'>D it is clearly
rendered as =Ptolomeus the
4recian= 7*+P
Therefore, when each of them had retired to his bed,
!ohM indeed falling upon his face on the earth, began to
weep, and striking his breast, and said;
Ahat have ! deserved 0above others2, seeing that so
many men can neither understand nor interpret this
knowledge, even though there were no secret thing in
nature which the 1ord hath hidden from meC Aherefore
are these words so obscure9 Aherefore am ! so
ignorant9
$nd then on his bended knees, stretching his hands to
heaven, he said;
O 4od, the #reator of all, Thou Aho knowest all things,
Aho gavest so great Aisdom unto Solomon the Son of
%avid the King6 grant unto me, ! beseech Thee, O +oly
Omnipotent and !neffable "ather, to receive the virtue of
that wisdom, so that ! may become worthy by Thine aid
to attain unto the understanding of this Key Of Secrets
> 8@ihi8 in @S, but probably
a slip for 8unto him,8 8ei8
%o thou remember if the secrets of Solomon appear
hidden and obscure unto thee, that the 1ord hath
wished it, so that such wisdom may not fall into the
hands of wicked men6 wherefore do thou promise unto
me, that thou art not willing that so great wisdom
should ever come to any living creature, and that which
thou revealest unto any let them know that they must
keep it unto themselves, otherwise the secrets are
profaned and no effect can follow9
$nd !ohM answered; ! promise unto thee that to none
will ! reveal 0them2, save to the honour of the 1ord, and
with much discipline, unto penitent, secret, and faithful
0persons2
Then answered the $ngel; 4o and read the Key, and its
words which were obscure throughout shall be manifest
unto thee
$nd after this the $ngel ascended into +eaven in a
"lame of "ire
Then !ohM was glad, and labouring with a clear mind,
understood that which the $ngel of the 1ord had said,
and he saw that the Key of Solomon was changed, so
that it appeared quite clear unto him plainly in all parts
$nd !ohM understood that this Aork might fall into the
hands of the ignorant, and he said; ! conBure him into
whose hands this secret may come, by the Power of the
#reator, and +is Aisdom, that in all things he may,
desire, intend and perform, that this Treasure may come
unto no unworthy 0person2, nor may he manifest it unto
any who is unwise, nor unto one who feareth not 4od
3ecause if he act otherwise, ! pray 4od that he may
never be worthy to attain unto the desired effect
$nd so he deposited the Key, which Solomon
preserved, in the !vory #asket 3ut the Aords of the Key
are as follows, divided into two books, and shown in
order
&NT-O56CT&ON
From Lansdowne MSS. 1203, "The Veritable Clavicles o
Solomon," translated rom the !ebrew into the Latin
b" the #abbi $bo%na&ar.
O my Son EoboamC seeing that of all Sciences there is
none more useful than the knowledge of #elestial
@ovements, ! have thought it my duty, being at the
point of death, to leave thee an inheritance more
precious than all the riches which ! have enBoyed $nd
in order that thou mayest understand how ! have
arrived at this degree 0of wisdom2, it is necessary to tell
thee that one day, when ! was meditating upon the
power of the Supreme 3eing, the $ngel of the 4reat 4od
appeared before me as ! was saying, O how wonderful
are the works of 4odC ! suddenly beheld, at the end of a
thickly7shaded vista of trees, a 1ight in the form of a
blaGing Star, which said unto me with a voice of
thunder; Solomon, Solomon, be not dismayed6 the 1ord
is willing to satisfy thy desire by giving thee knowledge
of whatsoever thing is most pleasant unto thee ! order
thee to ask of +im whatsoever thou desirest
Ahereupon, recovering from my surprise, ! answered
unto the $ngel, that according to the Aill of the 1ord, !
only desired the 4ift of Aisdom, and by the 4race of
4od ! obtained in addition the enBoyment of all the
#elestial treasures and the knowledge of all natural
things
!t is by this means, my Son, that ! possess all the virtues
and riches of which thou now seest me in the
enBoyment, and in order that thou mayest be willing to
be attentive to all which ! am about to relate to thee, and
that thou mayest retain with care all that ! am about to
tell thee, ! assure thee that the 4races of the 4reat 4od
will be familiar unto thee, and that the #elestial and
Terrestrial #reatures will be obedient unto thee, and a
science which only works by the strength and power of
natural things, and by the pure $ngels which govern
them Of which latter ! will give thee the names in order,
their exercises and particular employments to which
they are destined, together with the days over which
they particularly preside, in order that thou mayest
arrive at the accomplishment of all, which thou wilt find
in this my Testament !n all which ! promise thee
success, provided that all thy works only tend unto the
honour of 4od, Aho hath given me the power to rule,
not only over Terrestrial but also over #elestial things,
that is to say, over the $ngels, of whom ! am able to
dispose according to my will, and to obtain from them
very considerable services
"irstly !t is necessary for thee to understand that 4od,
having made all things, in order that they may be
submitted unto +im, hath wished to bring +is works to
perfection, by making one which participates of the
%ivine and of the Terrestrial, that is to say, @an6 whose
body is gross and terrestrial, while his soul is spiritual
and celestial, unto whom +e hath made subBect the
whole earth and its inhabitants, and hath given unto
+im means by which +e may render the $ngels
familiar, as ! call those #elestial creatures who are
destined; some to regulate the motion of the Stars,
others to inhabit the )lements, others to aid and direct
men, and others again to sing continually the praises of
the 1ord Thou mayest then, by the use of their seals and
characters, render them familiar unto thee, provided
that thou abusest not this privilege by demanding from
them things which are contrary to their nature6 for
accursed be he who will take the ?ame of 4od in vain,
and who will employ for evil purposes the knowledge
and good wherewith +e hath enriched us
! command thee, my Son, to carefully engrave in thy
memory all that ! say unto thee, in order that it may
never leave thee !f thou dost not intend to use for a
good purpose the secrets which ! here teach thee, !
command thee rather to cast this Testament into the fire,
than to abuse the power thou wilt have of constraining
the Spirits, for ! warn thee that the beneficent $ngels,
wearied and fatigued by thine illicit demands, would to
thy sorrow execute the commands of 4od, as well as to
that of all such who, with evil intent, would abuse those
secrets which +e hath given and revealed unto me
Think not, however, O my Son, that it would not be
permitted thee to profit by the good fortune and
happiness which the %ivine Spirits can bring thee6 on
the contrary, it gives them great pleasure to render
service to @an for whom many of these Spirits have
great liking and affinity, 4od having destined them for
the preservation and guidance of those Terrestrial things
which are submitted to the power of @an
There are different kinds of Spirits, according to the
things over which they preside6 some of them govern
the )mpyrean +eaven, others the Primum @obile,
others the "irst and Second #rystalline, others the Starry
+eaven6 there are also Spirits of the +eaven of Saturn,
which ! call Saturnites6 there are *ovial, @artial, Solar,
Henerean, @ercurial, and 1unar Spirits6 there are also
0Spirits2 in the )lements as well as in the +eavens, there
are some in the "iery Eegion, others in the $ir, others in
the Aater, and others upon the )arth, which can all
render service to that man who learns their nature, and
knows how to attract them
"urthermore, ! wish to make thee understand that 4od
hath destined to each one of us a Spirit, which watches
over us and takes care of our preservation6 these are
called 4enii, who are elementary like us, and who are
more ready to render service to those whose
temperament is conformed to the )lement which these
4enii inhabit6 for example, shouldest thou be of a fiery
temperament, that is to say sanguine, thy genius would
be fiery and submitted to the )mpire of 3aVl 3esides
this, there are special times reserved for the invocation
of these Spirits, in the days and hours when they have
power and absolute empire !t is for this reason that
thou wilt see in the following tables to what Planet and
to what $ngel each %ay and +our is submitted,
together with the #olours which belong unto them, the
@etals, +erbs, Plants, $quatic, $Vrial, and Terrestrial
$nimals, and !ncense, which are proper to each of them,
as also in what quarter of the Iniverse they ask to be
invoked ?either are omitted, the #onBurations, Seals,
#haracters, and %ivine 1etters, which belong to them,
by means of which we receive the power to sympathise
with these Spirits
T.+"E OF T)E *".NET.-4 )O6-S.
Sunday. 3onday. Tuesday. 7ednesday.
)ours
from
Sunset
to
Sunset
)ours
from
3idnight
to
3idnight
Thursday. Friday. Saturday.
@erc *up Hen Sat ' & Sun @oon @ars
@oon @ars @er *up ( 5 Hen Sat Sun
Sat Sun @oon @ars &F , @er *up Hen
*up Hen Sat Sun && > @oon @ars @er
@ars @er *up Hen &5 - Sat Sun @oon
Sun @oon @ars @er & : *up Hen Sat
Hen Sat Sun @oon 5 D @ars @er *up
@erc *up Hen Sat , ' Sun @oon @ars
@oon @ars @er *up > ( Hen Sat Sun
Sat Sun @oon @ars - &F @er *up Hen
*up Hen Sat Sun : && @oon @ars @er
@ars @er *up Hen D &5 Sat Sun @oon
Sun @oon @ars @er ' & *up Hen Sat
Hen Sat Sun @oon ( 5 @ars @er *up
@erc *up Hen Sat &F , Sun @oon @ars
@oon @ars @er *up && > Hen Sat Sun
Sat Sun @oon @ars &5 - @er *up Hen
*up Hen Sat Sun & : @oon @ars @er
@ars @er *up Hen 5 D Sat Sun @oon
Sun @oon @ars @er , ' *up Hen Sat
Hen Sat Sun @oon > ( @ars @er *up
@erc *up Hen Sat - &F Sun @oon @ars
@oon @ars @er *up : && Hen Sat Sun
Sat Sun @oon @ars D &5 @er *up Hen
Table o1 the =agical +ames o1 the ,ours, and o1 the #ngels who rule them, commencing
at the 1irst hour a1ter =idnight o1 each day, and ending at the ensuing =idnight
)ours. Sunday. 3onday. Tuesday. 7ednesday. Thursday. Friday. Saturday.
& Rayn Eaphael Sachiel $nael #assael @ichael 4abriel Samael
5 Ranor
4abriel Samael Eaphael Sachiel $nael #assiel @ichael
, ?asnia
#assiel @ichael 4abriel Samael Eaphael Sachiel $nael
> Salla Sachiel $nael #assiel @ichael 4abriel Samael Eaphael
-
Sadedali
NOTES:
& This Prefatory
?ote is only found
in ,('& +arleian
@SS, ,F(& Sloane
@SS, and 5''
King8s @SS
This Aork of Solomon is divided into two books !n the "irst thou
mayest see and know how to avoid errors in )xperiments,
Operations, and in the Spirits themselves !n the second thou art
taught in what manner @agical $rts may be reduced to the proposed
obBect and end
!t is for this reason that thou shouldst take great heed and care that
this Key of Secrets fall not into the hands of the foolish, the stupid,
and the ignorant "or he who is the possessor hereof, and who
availeth himself hereof according to the ordinances herein contained,
will not only be able to reduce the @agical $rts herein unto their
proposed end, but will, even if he findeth certain errors herein, be
able to correct them
$ny $rt or Operation of this kind will not be able to attain its end,
unless the @aster of the $rt or )xorcist, shall have this Aork
completely in his power, that is to say, unless he thoroughly
understand it, for without this he will never attain the effect of any
operation
"or this reason ! earnestly pray and conBure the person into whose
hands this Key of Secrets may fall, neither to communicate it, nor to
make any one a partaker in this knowledge, if he be not faithful, nor
capable of keeping a secret, nor expert in the $rts $nd ! most
humbly entreat the possessor of this, by the !neffable ?ame of 4od in
four 1etters, RO%, +), H$I, +), and by the ?ame $%O?$!, and by
all the other @ost +igh and +oly ?ames of 4od, that he values this
work as dearly as his own soul, and that he makes no foolish or
ignorant man a partaker therein
+OO, &&
C).*TE- &
.T 7).T )O6- .FTE- T)E *-E*.-.T&ON OF ."" T)&NGS
NECESS.-4, 7E S)O6"5 +-&NG T)E E>E-C&SE OF T)E .-T
TO *E-FECT&ON
The %ays and +ours have already been treated of, in general, in the
"irst 3ook !t is now necessary to notice in particular at what hour
accomplishment and perfection should be given to the $rts, all things
necessary having been previously prepared
Should it then happen that thou hast undertaken any secret operation
for conversing with or conBuring Spirits, in which the day and the
hour are not marked, thou shalt put it in execution on the days and
hours of @ercury, at the sixteenth or twenty7third hour, but it will be
still better at the eighth, which is the third
5
of the same night, which is
called and means before the morning, for then thou shalt be able to
put in practice all the $rts and Operations which should be
performed, according as it shall please thee by day or by night,
provided that they have been prepared at the hours suitable to them,
as hath been already said 3ut when neither hour nor time of
operation or invocation is specified, it is then much better to perform
these experiments at night, seeing that it is more easy to the Spirits to
appear in the peaceful silence of night than during the day $nd thou
shouldst inviolably observe, that wishing to invoke the Spirits, either
by day or by night, it is necessary that it should be done in a place
hidden, removed, secret, convenient, and proper for such $rt, where
no man frequenteth or inhabiteth, as we shall relate more fully in its
place
5 !n &F':5 $dd @SS it says
8the second8
!f then thou shouldst operate touching anything which hath been
stolen, in whatever way it be performed and whatever way it may
have been prepared, it is necessary to practice it on the days and
hours of the @oon, being if possible in her increase, and from the first
unto the eighth hour of the day
3ut if it be by night, then it should be at the fifth or at the third hour6
but it is better by day than by the night, for the light Bustifieth them,
and maketh them much more fit for publication 3ut if the Operations
be regarding !nvisibility, they should be put in practice at the first,
second, and third hours of @ars by day 3ut if by night, until the
third hour !f they be Operations of seeking love, grace, or favor, they
should be performed until the eighth hour of the same day,
commencing with the first hour of the Sun6 and from the first hour of
Henus unto the first hour of the same day of Henus
$s for Operations of destruction and desolation, we should practice
and put them into execution on the day of Saturn at the first hour, or
rather at the eighth or fifteenth of the day6 and from the first until the
eighth hour of the night
)xperiments of games, raillery, deceit, illusion, and invisibility, ought
to be done at the first hour of Henus, and at the eighth hour of the
day6 but by night at the third and at the seventh
$t all times of practicing and putting into execution @agical $rts, the
@oon should be increasing in light, and in an equal number of
degrees with the Sun6 and it is much better from the first quarter to
the Opposition, and the @oon should be in a fiery Sign, and notably
in that of the Eam or of the 1ion
Therefore, to execute these )xperiments in any manner whatsoever, it
should be done when the @oon is clear, and when she is increasing in
light
!n order to put in execution those of !nvisibility after everything is
properly prepared, the @oon should be in the Sign of the "ishes, in
the hours proper and fitting, and she should be increasing in light
"or experiments of seeking love and favor, in whatever way it may be
desired, they will succeed, provided that they have been prepared at
the proper hours and that the @oon be increasing in light and in the
Sign of the Twins
So exact a preparation of days and hours is not necessary for those
who are adepts in the $rt, but it is extremely necessary for
apprentices and beginners, seeing that those who have been little or
not at all instructed herein, and who only begin to apply themselves
to this $rt, do not have as much faith in the experiments as those who
are adepts therein, and who have practiced them 3ut as regards
beginners, they should always have the days and hours well disposed
and appropriate unto the $rt $nd the Aise should only observe the
precepts of the $rt which are necessary, and in observing the other
solemnities necessary they will operate with a perfect assurance
!t is, nevertheless, necessary to take care that when thou shalt have
prepared any experiment thyself for the days and hours ordained,
that it should be performed in clear, serene, mild, and pleasant
weather, without any great tempest or agitation of the air, which
should not be troubled by winds "or when thou shalt have conBured
any Spirits in any art or experiment, they will not come when the $ir
is troubled or agitated by winds, seeing that Spirits have neither flesh
nor bones, and are created of different substances
Some are created from Aater
Others from Aind, unto which they are like
Some from )arth
Some from #louds
Others from Solar Hapors
Others from the keenness and strength of "ire6 and when they are
invoked or summoned, they come always with great noise, and with
the terrible nature of fire
Ahen the Spirits which are created of Aater are invoked, they come
with great rains, thunder, hail, lightning, thunder7bolts, and the like
Ahen the Spirits which are created of #louds are invoked, they come
with great deformity, in a horrible form, to strike fear into the
!nvocator, and with an exceeding great noise
Others
,
which are formed from wind appear like thereunto and with
exceeding swift motion, and whensoever those which are created
from 3eauty
>
appear, they will show themselves in a fair and
agreeable form6 moreover, whensoever thou shalt call the Spirits
created from $ir, they will come with a kind of gentle breeGe
, This paragraph is only
found in &F':5 $dd @SS
> The ?ame of the Sixth
Wabalistical Sephira or
)manation, from the %eity,
which is called Tiphereth, or
3eauty
Ahen the Spirits which are created from the Hapours of the Sun are
invoked, they come under a very beautiful and excellent form, but
filled with pride, vanity, and conceit They are clever, whence it
comes that these last are all specified by Solomon in his book of
ornament, or of beauty They show great ostentation and vainglory in
their dress, and they reBoice in many ornaments6 the boast of
possessing mundane beauty, and all sorts of ornaments and
decorations Thou shalt only invoke them in serene, mild, and
pleasant weather
The Spirits
-
which are created of "ire reside in the east, those created
of Aind in the south
- ! have usually found it said
exactly vice%versL
?ote then that it will be much better to perform the experiments or
operations in the direction of the east, putting everything necessary in
practice towards that point
3ut for all other operations or extraordinary experiments, and for those of
love, they will be much more efficacious directed towards the north
Take heed further, that every time that thou performest any experiment, to
reduce it unto perfection with the requisite solemnities, thou shalt
recommence the former experiment if interrupted therein, without the
preparation of hours or other solemnities
!f by chance it should happen that having performed an experiment with
due observance of days, hours, and requisite solemnities, thou shalt find it
unsuccessful, it must be in some manner false, ill7arranged and defective,
and thou must assuredly have failed in some matter6 for if thou doest ill in
one single point, these experiments or these $rts will not be verified
Thus upon this #hapter dependeth this whole Key of $rts, )xperiments,
and Operations, and although every solemnity be rightly observed, no
experiment will be verified, unless thou canst penetrate the meaning of
this #hapter
+OO, &&
C).*TE- &&
&N 7).T 3.NNE- T)E 3.STE- OF T)E .-T S)O6"5 ,EE*,
-6"E, .N5 GO8E-N )&3SE"F.
+e who wisheth to apply himself unto so great and so difficult a Science
should have his mind free from all business, and from all extraneous ideas
of whatever nature they may be
+e should then thoroughly examine the $rt or Operation which he should
undertake, and write it regularly out on paper, particularly set aside for
that purpose, with the appropriate conBurations and exorcisms !f there be
anything to mark or write down, it should be performed in the manner
specified regarding the paper, ink, and pen +e should also observe at
what day and at what hour this )xperiment should be undertaken, and
what things are necessary to prepare for it, what should be added, and
what can be dispensed with
The which matters being prepared, it is necessary for thee to search out
and arrange some fitting place wherein the @agical $rt and its
)xperiments can be put in practice $ll these things being thus arranged
and disposed, let the @aster of the $rt go into a proper and fitting place6
or into his #abinet or Secret #hamber if it be convenient for the purpose,
and he can there dispose and set in order the whole operation6 or he can
use any other convenient secret place for the purpose, provided that no
one knoweth where it is, and that no man can see him when there
$fter this he must strip himself entirely naked, and let him have a bath
ready prepared, wherein is water exorcised, after the manner which we
shall describe, so that he may bathe and purify himself therein from the
crown of his head unto the sole of his foot, saying;77
O 1ord $%O?$!, Aho hast formed
me Thine unworthy servant in
Thine !mage and resemblance of
vile and of abBect earth6 deign to
bless and to sanctify this Aater, so
that it may be for the health and
purification of my soul, and of my
body, so that no foolishness or
deceitfulness may therein in any
way have place
O @ost Powerful and !neffable
4od, Aho madest Thy people pass
dryshod through the Eed Sea when
they came up out of the 1and of
)gypt, grant unto me grace that !
may be purified and regenerated
from all my past sins by this Aater,
that so no uncleanness may appear
upon me in Thy Presence
$fter this thou shalt entirely immerse thyself in the Aater, and thou shalt
dry thyself with a towel of clean white linen, and then thou shalt put upon
thy flesh the garments of pure white linen whereof we shall speak
hereafter
+ereafter, for three days at least, thou shalt abstain from all idle, vain, and
impure reasonings, and from every kind of impurity and sin, as will be
shown in the #hapter of fast and of vigil )ach day shalt thou recite the
following prayer, at least once in the morning, twice about noon, thrice in
the afternoon, four times in the evening, and five times before lying down
to sleep6 this shalt thou do on the three ensuing days;77
T)E *-.4E-.
+)E$#+!O, $S$#, $S$#EO,
3)%E!@I1$)1, T!1$T+,
$E$3O?$S, !)E$+1)@,
!%)O%O#, $E#+$ES)1,
SOP+!)1, 31$IT)1, 3$E$#$T$,
)%O?!)1, )1O+!@, )@$4EO,
$3E$4$T)+, S$@O)1,
4)3IE$+)1, #$%$TO, )E$,
)1O+!, $#+S$+, )3@!S+$,
!@$#+)%)1, %$?!)1, %$@$,
)1$@OS, !S$#+)1, 3$)1,
S)4O?, 4)@O?, %)@$S
O 1ord 4od, Aho art seated upon
the +eavens, and Aho regardest
the $bysses beneath, grant unto me
Thy 4race ! beseech Thee, so that
what ! conceive in my mind ! may
accomplish in my work, through
Thee, O 4od, the Sovereign Euler of
all, Aho livest and reignest unto the
$ges of the $ges $men
These three days having passed, thou must have all things in readiness, as
hath been said, and after this a day appointed and set apart !t will be
necessary for thee to wait for the hour in which thou shouldst commence
the Operation6 but when once it shall be commenced at this hour, thou
shalt be able to continue it unto the end, seeing that it deriveth its force
and virtue from its beginning, which extendeth to and spreadeth over the
succeeding hours, so that the @aster of the $rt will be enabled to complete
his work so as to arrive at the desired result
+OO, &&
C).*TE- &&&
)O7 T)E CO3*.N&ONS O- 5&SC&*"ES OF T)E 3.STE- OF T)E
.-T O6G)T TO -EG6".TE .N5 GO8E-N T)E3SE"8ES.
Ahen the @aster of the $rt wisheth to put in practice any Operation or
)xperiment, especially one of importance, he should first consider of what
#ompanions he should avail himself This is the reason why in every
Operation whose )xperience should be carried out in the #ircle, it is well
to have three #ompanions $nd if he cannot have #ompanions, he should
at least have with him a faithful and attached dog 3ut if it be absolutely
necessary for him to have #ompanions, these #ompanions should be
obligated and bound by oath to do all that the @aster shall order or
prescribe them, and they should study, observe, and carefully retain, and
be attentive unto all which they shall hear "or those who shall act
otherwise shall suffer and endure many pains and labors, and run into
many dangers, which the Spirits will cause and procure for them, and for
this cause sometimes they shall even die
The %isciples then, being well and thoroughly instructed, and fortified
with a wise and understanding heart, the @aster shall take exorcised
Aater, and he shall enter with his %isciples into a secret place purified and
clean, where he must strip them entirely naked6 after this, let him pour
exorcised water upon their heads, which he should cause to flow from the
crown of their head unto the sole of their foot, so as to bathe them entirely
therewith6 and while bathing them thus, he should say;77
3e ye regenerate, cleansed, and
purified, in the ?ame of the
!neffable, 4reat, and )ternal 4od,
from all your iniquities, and may
the virtue of the @ost +igh descend
upon you and abide with you
always, so that ye may have the
power and strength to accomplish
the desires of your heart $men
$fter this let the %isciples robe themselves as the @aster hath done, and
fast like him for three days, repeating the same prayer6 let them act like
him, and in the work let them implicitly follow and obey him in all things
3ut if the @aster of the $rt wisheth to have a dog for his #ompanion, he
must bathe him thoroughly with the exorcised water in the same manner
as the %isciples, and let him perfume him with the odours and incense of
$rt, and let him repeat the following #onBuration over him;77
! conBure thee, O thou #reature,
being a %og, by +im Aho hath
created thee, ! bathe and ! perfume
thee in the ?ame of the @ost +igh,
@ost Powerful, and )ternal 4od, so
that thou mayest be my true
#ompanion in this operation, and
that thou mayest be also my faithful
friend in whatsoever Operation !
may hereafter perform
3ut if he wisheth to have for his companion a little boy or girl, which will
be still better, he must ordain them as he hath ordained the dog6 and he
must pare and cut the nails of their hands and of their feet, saying;77
! conBure thee, O thou #reature,
being a young girl 0or boy2, by the
@ost +igh 4od, the "ather of all
#reatures, by the "ather $%O?$!
)1O+!@, and by the "ather
)1!O?, that thou shalt have neither
will nor power to hide from me
anything, nor yet to keep back from
me the truth in all which ! shall
demand of thee, and that thou be
obedient and faithful unto me
$men
1et him purify, cleanse, and wash this young child anew, with the Aater
of $rt, saying;77
3e thou regenerate, cleansed, and
purified, so that the Spirits may
neither harm thee nor abide in thee
$men
Then perfume the child with odours as above
Ahen the #ompanions shall be thus ordained and disposed, the @aster
shalt be able to operate in surety together with them, every time that it
shall please him6 and he shall perform his operation happily, and shall
attain his end
3ut for the safety both of soul and of body, the @aster and the
#ompanions should have the Pentacles before their breasts, consecrated,
and covered with a silken veil, and perfumed with the proper
fumigations 3y the which being assured and encouraged, they may enter
into the matter without fear or terror, and they shall be exempt and free
from all perils and dangers, provided that they obey the commands of the
@aster and do all that he ordain them !f they shall act thus, all things shall
go according unto their desires
$ll being thus arranged, the @aster should take heed that +is %isciples
are perfectly instructed in those things which they have to perform
These #ompanions or %isciples should be three in number, without
including the @aster They may also be of the number of five, of seven, or
of nine6 but so that they ever implicitly obey the orders of their @aster6 for
thus only shall all things come to a successful issue
+OO, &&
C).*TE- &8
CONCE-N&NG T)E F.ST&NG, C.-E, .N5 T)&NGS TO +E
O+SE-8E5.
A+)? the @aster of the $rt shall wish to perform his operations, having
previously arranged all things which it is necessary to observe and
practise6 from the first day of the )xperiment, it is absolutely necessary to
ordain and to prescribe care and observation, to abstain from all things
unlawful, and from every kind of impiety, impurity, wickedness, or
immodesty, as well of body as of soul6 as, for example, eating and
drinking superabundantly, and all sorts of vain words, buffooneries,
slanders, calumnies, and other useless discourse6 but instead to do good
deeds, speak honestly, keep a strict decency in all things, never lose sight
of modesty in walking, in conversation, in eating and drinking, and in all
things6 the which should be principally done and observed for nine days,
before the commencement of the Operation The %isciples should do the
same, and should equally put in practice all things necessary to be
observed, if they wish to make use of all these operations and
experiments
3ut before the commencement of the work, it is absolutely necessary that
the @aster with his %isciples repeat the following #onBuration once in the
morning, and twice in the evening;77
T)E CON'6-.T&ON.
O 1ord 4od $lmighty, be
propitious unto me a miserable
sinner, for ! am not worthy to raise
mine eyes unto heaven, because of
the iniquity of my sins and the
multitude of my faults O pitying
and merciful "ather, who wouldest
not the death of a sinner but rather
that he should turn from his
wickedness and live, O 4od have
mercy upon me and pardon all my
sins6 for ! unworthy entreat Thee, O
"ather of all #reatures, Thou Aho
art full of mercy and of compassion,
by Thy great goodness, that Thou
deign to grant unto me power to see
and know these Spirits which !
desire to behold and to invoke to
appear before me and to accomplish
my will Through Thee Aho art
#onqueror, and Aho art 3lessed
unto the $ges of the $ges $men
O 1ord 4od the "ather )ternal,
Aho art seated upon the Kerubim
and the Seraphim, Aho lookest
upon )arth and upon Sea6 unto
Thee do ! raise my hands and
implore thine aid alone, Thou Aho
alone art the accomplishment of
good works, Thou Aho givest rest
unto those who labour, Aho
humblest the proud, Aho art the
$uthor of 1ife and the %estroyer of
%eath6 Thou art our rest, Thou art
the Protector of those who invoke
Thee6 protect, guard, and defend
me in this matter, and in this
enterprise which ! propose to carry
out, O Thou Aho livest, reignest,
and abidest unto the )ternal $ges
$men
%uring the three last days before the commencement of this action, thou
shalt content thyself with only eating fasting diet, and that only once in the
day6 and it will be better still if thou only partakest of bread and water
Thou shalt also abstain from every impure thing6 reciting the prayer above
written $nd on the last day, when thou shalt wish to commence the
Operation, thou shalt remain all day without eating, and later on thou
shalt go into a secret place, where thou shalt confess all thy sins unto 4od
with a contrite heart The %isciples also, together with the @aster, shall
recite the same #onfession with a low but distinct voice, as hath been
already said in the "irst 3ook
This having been done thrice with a devout, pure, and contrite heart, in a
place withdrawn from men, cleansed, and pure, where thou canst not be
seen, taking the water and the hyssop, thou shalt say;77
Purify me, O 1ord, with hyssop,
and ! shall be pure6
: Ps-F;(; =asparges me
hysopo et mundabor
lavabis me et super
wash me and ! shall be whiter than
snow
:
nivem dealbabor= This
appears in the Ordinary
of the Tridentine @ass,
as well as virtually all
grimoires including
+eptameron 7*+P
$fter this, bathe thyself with the exorcised water, and clothe thyself again
with the consecrated garment which thou hast taken off6 cense thyself, and
surround thyself with odours, as will be told farther on, when we speak of
perfumes and suffumigations
The which being done, thou shalt go unto the ordained place with thy
#ompanions, and all things being prepared, thou shalt make the #ircle, as
hath been already said, with all other necessary ceremonies6 then shalt
thou commence to invoke the Spirits by the )xorcisms6 thou shalt also
repeat anew the foregoing #onfession as hath been already said in the
"irst 3ook $fter which, in sign of amendment and of repentance, each
shall mutually kiss the other
@ark well, that up to this point, the %isciples should do the same things as
the @aster
1et the @aster now give his commands unto his %isciples, and pursue the
course of the )xperiment, and work with all diligence to bring it unto
perfection
+OO, &&
C).*TE- 8
CONCE-N&NG T)E +.T)S, .N5 )O7 T)E4 .-E TO +E
.--.NGE5
The 3ath is necessary for all @agical and ?ecromantic $rts6 wherefore, if
thou wishest to perform any experiment or operation, having arranged all
things necessary thereunto according to the proper days and hours, thou
shalt go unto a river or running stream, or thou shalt have warm water
ready in some large vessel or tub in thy secret cabinet, and while disrobing
thyself of thy raiment thou shalt repeat the following Psalms;77 Psalms xiv
or liii6 xxvii6 liv 6 lxxxi 6 cv
$nd when the @aster shall be entirely disrobed let him enter into the
water or into the 3ath, and let him say;77
T)E E>O-C&S3 OF T)E 7.TE-.
! exorcise thee, O #reature of Aater,
by +im Aho hath created thee and
gathered thee together into one
place so that the dry land appeared,
that thou uncover all the deceits of
the )nemy, and that thou cast out
from thee all the impurities and
uncleannesses of the Spirits of the
Aorld of Phantasm, so they may
harm me not, through the virtue of
4od almighty who liveth and
reigneth unto the $ges of the $ges
$men
Then shalt thou begin to wash thyself thoroughly in the 3ath, saying;77
@)ET$1!$, @IS$1!$,
%OP+$1!$, O?)@$1!$,
S!T$?S)!$, 4O1%$P+$!E$,
%)%I1S$!E$ 4+)H!$1$!E$,
4+)@!?$!E$, 4)4EOP+)!E$,
#)%$+!, 4!1T+$E, 4O%!)3,
)SO!!1, @IS!1, 4E$SS!1,
T$@)?, PI)E!, 4O%I,
+IS?OT+, $ST$#+OT+,
TS$3$OT+, $%O?$!, $41$,
O?, )1, T)TE$4E$@@$TO?,
S+)@$, $E)S!O?,
$?$P+$T)TO?, S)4!1$TO?,
PE!@)I@$TO?
$ll the which ?ames thou shalt repeat twice or thrice, until thou art
completely washed and clean, and when thou art perfectly pure thou shalt
quit the 3ath, and sprinkle thyself with exorcised water, in the manner
described later on, and thou shalt say;77
Purge me, O 1ord, with hyssop, and
! shall be clean6 wash me, and ! shall
be whiter than snow
Ahilst again clothing thyself, thou shalt recite the following Psalms;77
Psalms cii6 li6 iv6 xxx6 cxix, =em., v (D6 cxiv6 cxxvi, cxxxix $fter which
thou shalt recite the following prayer;77
*-.4E-.
)1 Strong and Aonderful, ! bless
Thee, ! adore Thee, ! glorify Thee, !
invoke Thee, ! render Thee thanks
from this 3ath, so that this Aater
may be able to cast from me all
impurity and concupiscence of
heart, through Thee, O +oly
$%O?$!6 and may ! accomplish all
things through Thee Aho livest and
reignest unto the $ges of the $ges
$men
$fter this take the Salt and bless it in this manner;77
T)E +ENE5&CT&ON OF T)E S."T.
The 3lessing of the "ather $lmighty
be upon this #reature of Salt, and
let all malignity and hindrance be
cast forth hencefrom, and let all
good enter herein, for without Thee
man cannot live, wherefore ! bless
thee and invoke thee, that thou
mayest aid me
Then thou shalt recite over the Salt, Psalm ciii
Then taking the grains of the exorcised Salt thou shalt cast them into the
aforesaid 3ath6 and thou shalt again disrobe thyself, pronouncing the
following words;77
!@$?)1, $E?$@O?, !@$TO,
@)@)O?, E)#T$#O?,
@IO3O!!, P$1T)11O?,
%)#$!O?, R$@)?TO?, R$EO?,
T$TO?O?, H$P+OEO?,
4$E%O?, )T!STO?, S$4H)EO?,
@O@)ETO?, S$E@)S!TO?,
T!1)!O?, T!T@!O?
$fter this thou shalt enter a second time into the 3ath and recite Psalms
civ and lxxxi
Then thou shalt quit the 3ath and clothe thyself as before in linen
garments clean and white, and over them thou shalt put the garments, of
which we shall speak in the proper #hapter, and thus clothed thou shalt
go to finish thy work
The %isciples should wash themselves in like manner, and with like
solemnities
+OO, &&
C).*TE- 8&
OF T)E G.-3ENTS .N5 S)OES OF T)E .-T
The exterior habiliments which the @aster of the $rt should wear ought to
be of linen, as well as those which he weareth beneath them6 and if he hath
the means they should be of Silk !f they be of linen the thread of which
they are made should have been spun by a young maiden
The characters shown in Digure -- should be embroidered on the breast
with the needle of $rt in red silk
The shoes should also be Ahite, upon the which the characters in Digure -:
should be traced in the same way
Figures ?? and ?1, from .d. $01#, fol. ;2.
The shoes or boots should be made of white leather, on the which should
be marked the Signs and #haracters of $rt These shoes should be made
during the days of fast and abstinence, namely, during the nine days set
apart before the beginning of the Operation, during which the necessary
instruments also should be prepared, polished, brightened, and cleaned
3esides this, the @aster of the $rt should have a #rown made of virgin
paper, upon the which should be written these four ?ames;77 RO%, +),
H$I, +), in front6 $%O?$! behind6 )1 on the right6 and )1O+!@ on the
left 0See Digure -D2
D
These names should be written with the ink and pen
of the $rt, whereof we shall speak in the proper #hapter The %isciples
should also each have a #rown of virgin paper whereon these %ivine
symbols should be marked in scarlet 0See Digure -'2
D $d &F':5 reads,
=inscribe these four
names; $dona_, *eova, !l,
4abor= 7*+P
Figure ?@.
Figure ?0, from .d. $01#, fol. ?r.
' The correct reading should be Mpen)ni1eM. The >atin and &talian manuscripts attest this as artavus, and
Drench manuscripts as artave. This is described by 5u -ange as a small )ni1e used 1or sharpening the pens
o1 scribes :pen)ni1e;. :M-ultellus acuendis calamis scriptorii,M (all. (lossarium =ediae et &n1imae
>atinitatis, !and &, (ra"%#ustria, ENOP, p. PEG.; <ings FII reads M>A#rtave ou Daucille se 1ait de la m*me
1aQon, comme aussi le Stilet, le Poignard, et la petite >anceM i.e. MThe artave or sic)le is made in the same
way, as is also the stilet, the dagger, and the small lanceM, not Mscimitar #+5 sic)le #R. madeM etc. o1
=athers. The >atin manuscript #d. EGIJF shows the MarctavusM as loo)ing somewhat li)e a scimitar, and
does not show a separate sic)le. The &talian 0ecorbeni manuscript :#d. EGIJF, 1ol. EJPv; has a drawing that
loo)s more li)e a sic)le, labelled M#rtauo.M So too does the &talian manuscript in the !odleian :=ich. FRJ;.
Sl. EHGR :1ol. FGv; has a similar sic)le%li)e drawing labelled M#rctauo.M Sl. HIPR :not used by =athers;
shows a scimitar%loo)ing implement labelled MartanusM or Marthany.M &t is apparent that there is only one
implement intended here, not two separate implements. (ardner evidently adopted the reading MathameM
1rom modern Drench manuscripts which read MarthaneM or Marthame,M probably via (rillot de (ivryAs
Witchcra1t, =agic and #lchemy :ENHE; %J,P
The Staff 0see Digure :'2 should be of elderwood, or cane, or rosewood6 and the
Aand 0Digure :(2 of haGel or nut tree, in all cases the wood being virgin, that is of
one year8s growth only They should each be cut from the tree at a single stroke,
on the day of @ercury, at sunrise The characters shown should be written or
engraved thereon in the day and hour of @ercury
& ! believe these
characters are
nothing more
than corrupted
versions of the
+ebrew
characters
=$41$ b H? b
!+H+= found in
Trithemius
Scot8s magical
texts have
=Tetragrammato
n b $donay b
$gla b #raton=
on the wand The
staff and wand
are
conspicuously
absent from the
list of
instruments in
the +ebrew Key
of Solomon as
well as $d
,::D> 7*+P
Figure 10, from .d. $01#, fol. ##2.
Figure 10, from +odleian "ibrary 3S. 3i!hael #@1.
Figure 10, from .d. $01#, fol. 1;2 Bfrom De!orbeni manus!ri(tC.
Figures 10 and 1/, the staff and =and, from Sloane 3S. %$@, fol. #r.
Figures 10 and 1/, the staff and =and, from "ans. 3S. #$#, (g. @1.
Sa!red names on the =and a!!ording to Trithemius B2ia Fran!is +arrett, The
Ma%(s.
Figure @$. )ebre= !hara!ters for the s=ord.
Figure @$. )ebre= !hara!ters for the s=ord, from .d. $01#, fol. #%2. .d.
$01# is one of the fe= to (reser2e the )ebre= forms of the !hara!ters, albeit
in barely re!ogniEable forms.
This being finished thou shalt wrap it also in silk like all the other !nstruments,
being duly purified and consecrated by the #eremonies requisite for the
perfection of all @agical $rts and Operations
Three
:
other Swords should be made for the use of the %isciples
: The
description of
these three
Swords for the
disciples is only
given in &,FD
Sloane @SS
7S1@ They
actually are also
shown in the
Secorbeni
manuscript 0$d
&F':5, fol &:>v2
7*+P
The first one should have on the pommel the ?ame #$E%!)1 or 4$3E!)1 0see
Digure D&26 on the 1amen of the 4uard, E)4!O? 0Digure D526 on the 3lade,
P$?OE$!@ +)$@)S!?
D
0Digure D,2
D The drawing
in Sl &,FD
actually reads
=+eamasin=
Figure @.
Figure @#.
Figure @%.
Figures @-@%. The first s=ord, from Sl. %$@, fol #r.
@athers gives
the lettering in
+ebrew
characters, which
does not have a
precedent in the
manuscripts See
also the drawing
above of the four
swords in the
Secorboni
manuscript
They are labelled
=P
o
, 5
o
, ,
o
=
0primoNfirst,
secondoNsecond,
terGoNthird2 The
drawing in Sec
reads =#ariel,
Eegion,
Panaroym,
?amesia= 0or
perhaps
?amesin92,
while the text
0&:>v2 reads
=#ardiel,
Eegyon,
Panoraym b
+eamesin= 7*+P
The Second should have on the pommel the ?ame $IE!)1 0Digure D>26 on the
1amen of the 4uard, S$E!O? :Digure D-26 on the 3lade, 4$@OE!?
'
%)3$1!?
0Digure D:2
' The drawing
in Sl &,FD
actually reads
=Hriel, Saric,
4amerin b
%ebalin= Sec
text reads =Iriel,
Saryon, 1amena
b 1abalia= while
the drawing
reads =Iriel,
Sarion, 1amein b
%abalia= 7*+P
Figure @;.
Figure @?.
Figure @1.
Figures @;-@1. The se!ond s=ord, from Sl. %$@, fol. #r.
The third should have on the pommel the ?ame %$@!)1 or E$P+$)1 0Digure
DD26 on the 1amen of the 4uard, R)@)TO? 0Digure D'26 on the 3lade, 1$@)%!?
)E$%!@
(
0Digure D(2
( The drawings
of the ,rd and
>th swords are
apparently
mislabelled in Sl
&,FD fol 5&r and
5&v #ompare
with Secorboni
above That
labelled =Spada
,
a
should be the
master8s sword
0compare with
figure DF above2
That labelled
=Spada >=
should be the
third sword The
latter drawing
actually reads
=%amiel, !meton,
Samelin b
)radin= The text
in Secorboni fol
&:>r reads
=%amyel
Temeton,
Samedaim b
Figure @@.
Figure @0.
Figure @/.
Figures @@-@/. The thirdFfourth s=ord, from Sl. %$@, fol
#rF#2.
)radin= while the
drawing reads
=%amiel,
Tometon,
Samedaim b
)radin= ?one of
the exemplars is
written in
+ebrew
characters 7*+P
The 3urin
&F
0Digure 'F2 or 4raver is useful for engraving or incising characters !n
the day and hour either of @ars or of Henus thou shalt engrave thereon the
characters shown, and having sprinkled and censed it thou shalt repeat over it the
following Prayer;77
&F "rom here to
the end of the
#hapter is from
&5F, 1ansdowne
@SS
*-.4E-.
$SOP+!)1, $SOP+!)1, $SOP+!)1,
P)?T$4E$@@$TO? $T+$?$TOS,
)+)!)+ $S+)E )+)!)+, W$%OS#+,
W$%OS#+, W$%OS#+6 O 4od )ternal,
and my "ather, bless this !nstrument
prepared in Thine honour, so that it may
only serve for a good use and end, for Thy
4lory $men
+aving again perfumed, thou shalt put it aside for use The ?eedle may be
consecrated in the same way
Figure 0$, the burin and its figures, from "ans., #$%, (g. #@ and
%%.
+OO, &&
C).*TE- &>
OF