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Anacalypsis - Volume 1 - Godfrey Higgins (1927)

Anacalypsis - Volume 1 - Godfrey Higgins (1927)

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Published by nameofauser

Anacalypsis - Volume 1 - Godfrey Higgins (1927)

This is the complete, original version of the book.

Anacalypsis - Volume 1 - Godfrey Higgins (1927)

This is the complete, original version of the book.

More info:

Categories:Types, Research, History
Published by: nameofauser on Nov 25, 2012
Copyright:Attribution Non-commercial

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09/17/2013

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~~·~~·- · ·
· · ·
~- - - ~- ·~··~~- ·- ··~·~·~- ~·
- ···~··
· · ··
·- ··-
- ·~·~~· ···~- ·- ·- - ~·- ~- ··~- ···~·~- ·~·~·- ~- ·~~··~·- ~~- ·~····~~···- ~··~··~
··- ···- ·~··~··~~·- ·
~··~~·- ·~···~- ~··- ·~~- ··- ~··~~··- ···- ·~··~··~~- ~·~···- - ~~~·- ~·
·· ~··- ~·- ~·- ~··- ·~~··~··~~- ··- ~·~·~·~- - ~- ·~· ~··- ··- - ~····-
~
····~··~·~- ~·~- ~- ·~··~- ·~- ·~~···
~ ·- - ·- - ··- ··- ~·~·- ~·~·~··~- ~~- - ·~~·~··~··~~·- ·~··- ·~·~- - ···~- ·- - ·~- ~·~~··~~·- - - ·~~·~- ·~·~····- ···
~ ··~~·- ·- ·~···~~·- ·- ~- ·~- ···~- ~··~···- ·····~···~··~·~- ·~~·
~· ~··- ~- ~···
~- ··~- ~~- ···~- ·~·~~- ~·
~~···- ~~- ·- - ·- ·~~- ··~·· ~···~·~····~·~··~~- ····~··~· ~··- ···-
··~~- ··- ~·~··~~~···~- ~· · ···~- - - ~·
·- ··~··~···~·- ····~·- ~···~··~··~~·- ~·~- ··- ~·~··~··~~- ··~~- ~·- ~- ··- ~·~~·~··- - ···~·
··~~·- ·~··
~~···~· ~·- ~- ~~··~~····- ~····~- ·~·~· ~··- ··- ~- ···- ·- ·~·~··~~- ····- - ~··~··~~- ··- ~·- ~·~~·- ·~- - ·~
~ - ··~~·- ~·~- ··- ~·~- ·~- ·- - ·~··~- ·~- ·- ~···~- - ~··~···- - - ··~
~··~~·- ~·~- ··- ~·- ~··~·~···~- ~··~··~

- ··- ~·~··~~··~~·- ~·~- ··- ~·~··~~- ~· · ··~~·~- - ·~~··~~- ~·~- ·~··~~·~- - ·~~··~··~~- ··- ~· · ···~~- ~·-
~
··~~·- ·~··~~···~·- ~- ·~··~~··- ~~··~··~·~···~··~~··~··~~- ··- ~·- ~- ·- - ·~··~~····~- ~- - ·- ····~·~·- ·- - ~·~··

- ~- ·~~··~~·- ·~··~~···~·
~~- ·~··~~- ··- ~- ···~~··- ~~- ·~··~~·····~·- - ~- - ·- ·- ··- ··~- ·~- ····- ·- ~·
~ ·- - ~·- ~- · ··~···~·~····~··~~·~·- ·- ··~·~- ··~~- ·~··~~·
· ···~··~~- ~··~- ··~- ···~~- ····- - ~···~·
~
- ·~··- ·- ~·~- - ··~····~··~··~~- ··- ~·- ~- ·~·~~··~- ··- ~~··- - ·~···~- ·~··- ·~··~··- ~~- ~~·~··~~- ·- ~·· · ··~
~
·- ·~·- - ~····- ···- ~- ·- - ·~·- ·~···········~- ··- ·- ···~~- - ·~··- ~~- ~·~···~~·- ~- ···- ··- ·~~- ·~··~~·~·
~ - ·~- ~··~··~~·~··~··- ~~·~··~··
~·-
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··~~- - ··~··~~· - ··~~- - ·~··~·~- ·~··~~- ·~~··
·~·- ·- ··- · · ···~··~~·- ·~- ··~·······- - - ····~··~

··- ~~··~··~~··- ·- - ~- ··~~·- ·- · ·
- ···~- - ~····~~·~···~~·- ·- ·~··~~··~~·~- ·· ~·~·- ~~- ·~- ·~~- - ·~··-
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··~- ·~·- ~·~- - ··~··- ~~- ~~·~- ~·~···~·- ~·~·~~·- ··~··~··~~- - ··~·- - - ··- ·- ··~··~· ~··- ~- ~··~··~~·~- ·~·

·~····- - ~·~··~~- - ·~···~~~- - ·
~ · ··~~- ··- ~·~- ~·~~- ··- ·- ··~~- - ·~- ··- - ··~··~··~~~- ·~- ·~·- ·~- ··~
···~·~- ··~~- ····- ·~···~···~···~~····- ·
·
~·~~··- ~~·~~·~····~~···- ·~····- ~··~~·~- - ·~~··~~- - ··~- ··~- ···~·~- ~··- ~~~·- - ·- ~···~- ~
··- ~~····~·~~·- ~····~··~~·- ···~·····- ·~~··~··~~- ···
· -
·- - ··~··~···~·~····~··~~- ~·~- ···~·~·- ····
- ···~~- - - ~- ·- - ·~·~·- ~···~·~··~~~···- - ·~··- ·- ··- ~··~~~·~····- ~··~~~·~·~·- ~·- ~···~··~~·~·····~·
··~·~~···~~~·~··~··- ~~- ·~· ~· ··~·~·~···~- ·- ~··~····~·~·- ·- ~- ~- ···~·- ~~···~···- ~··~~- ···- - ~- ···
~· ~·~··~~- ~~··- ~~·- ····~··- ·~····~··~·~~·- - · · ~~
~~·- ~~~·~···- ··~··· ·~~~~~- ·~~~
~ ~·~- ··
···- ~··~~····~- ·~·~····~·~·- ·- ··- ·- ~··~··~~- - ··~··~~·- ~- ··~- ···~·~- ·~··- ~~··~··~~···~- ~··- ···~··~··~
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··~~- ··· ·· ·- - ·~··~~·~- ·~- ~···~····~·- ~·- ·- ~·~- - ~··- ~···~·~··- ~- ·- ~·- ~·- ·- ·~··- ~···- ·- ··-
··- ··- ~- - ·~- ·~- ~···~···· - ···~·- ··~- ·~- ~·~·- ·~- -
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~·~··~~- ···~- ~~···~·~··~- ~··~···~·~··- ~··~·~~- ··~- - ··~- ~··~· ··~~·- ···~·····- ·~
·- - ~- ·~~- ·~·~~- ·
- - ·~- ~··~~·~- - ·~~·· ··~~···~·~··~··~··~~~~·~···- - ~
·· - ·~··- - ~~- ·- ~·- ··~··~~·~- - ·~~··~··~~- - ~···
- ··- ·~··- - ~~- ·- ~· ~~·~··~~- ··· ·- - ~··~- ···~·- ~··~·~·~··- ··~- ··~~·~- ···- ·~~- ·~·~- - ··~- ~~- - - ·- ~·-
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·- ·~~~~··~·- ~··~··~~~···- ~···- ·~··~~··- ·- ~··~··~~~·- ·~-~·- ·~··~~- - ·~·- - ·
~~··~··~~- - ··~··~~·
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··~··~~~- · ·· - - ·· ··~··~~- ··- ·~··- - ~~- ·- ~··~··~···- ·~- ~·· - ·- - ·~··~
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·
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~··~~- ·~~··~··~- ~···
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· ~·~··~~··· -·· ~~ ~-
~~· ~

·
··· ~- ~· · ~~- ··~- - ~~ · ·~···· ·~~- ·~·- - ·~~- ~~ ~- -
~~· -
·
··- - - ···- ~~·- ~- ·~·- ~ ~~~~· ~- -
~- ~~~
BookIII
.ChapterII .S ec ti on 7

1 1 1
P hoen i c i an s , an d the
; 1 n hy
olme oftheHebrews , whi c hbothmean Vi rgi n ,
ory oun gwoman , were
thes ameas theL ati n Alma. T heO morAumofIn d i ai s ev i d en tly theO mhoftheIri s hD rui d s ,
whi c hmean s Hewho i s . 1 Iti s av ery c uri ous .c i rc ums tan c ethati n almos tallety mologi es , when
probed tothebottom, theCelti c lan guagei s foun d alon gwi ththeHebrew .
T herewas i n S y ri aorCan aan aplac ec alled Ammon , then ati v es ofwhi c hwerealway s aten -
mi ty wi ththeIs raeli tes .T hi s was s pelt1 1 op omun i n theHebrew, an d by theG reeks was c alled
Heli opoli s
.T hi s s eems tos hewthati twas d ed i c ated tothes ameG od as the Aµov
ofE gy pt .
T hi s word i s us ed i n thewri ti n gs oftheHi n d oos prec i s ely as weus etheword Amen , whi c hI
hav en od oubt, both i n i ts mean i n gan d us e, c omes fromthi s word .
6.T hen ameofthes on ofN oahwas ort Hm, c alled Ham .T hen ameofthes olarorbwas
rmi 7 Ame thefemi n i n eof txt Hm. Itappears tomethat, frommi s apprehen s i on , the Hamof
N oahhas been c on foun d ed wi ththe
Ham, or Hmor O m
ofE gy pt- theJupi ter Ammon or Amon ,
theG od wi ththeR am' s bead , ad ored atthei egov O [ u
.ev e
.T heword
c =r ;
Hm, thepatri arc h,
an d the
word - , M , - 7
Hme, theS un , bei n gthes ame, werethec aus eofthemi s take .S uppos ethe
L XX.mean ttos ay thatE gy ptwas gi v en to
Ham,
i tby n omean s follows thatthi s was the Ham
or Am
ofthetemples oftheS olG en erator
.As wehav ean othermuc hmoreprobableway ofac -
c oun ti n gforthe O mofthetemplethan thatofs uppos i n gthed ei fi c ati on ofaman li v i n gathou-
s an d mi les fromthetempleoftheO as i s , Ithi n kweareboun d totakei t
.Buti fthehi s tory of
theflood was as ac red my thos , thetwoword s mi ghthav ethes amemean i n gwi thoutbei n gc opi ed
fromon ean other .Ikn own oreas on forbeli ev i n gthatthes on ofN oahwas d ei fi ed - amerefan c y
ofmod ern pri es ts ; butIhav eman y reas on s forbeli ev i n gthatAmon was theS un as thegen era-
ti n gpower, fi rs ti n T aurus , then i n Ari es ." Belus , K ron os , Api s , weres olars y mbols , an d N on n us
"
ran ks Amon wi ththes e
Bogear' E v 4p q
rao, Arws K exa
,4Fs ev o ;
Aµpov ,
Aan S
ec av y N E E Xmos , Apa,4~
K pov os , Aaav pros
Zav s .
~~Amon was c learly un d ers tood by themy thologi s ts torepres en ttheS un i n Ari es
."
s
S i rW .
D rummon d has gi v en man y others ati s fac tory reas on s forAmon bei n gtheS un : then howabs urd
i s i ttogoan y farther ! Alld i ffi c ulti es areeas i ly explai n ed by atten d i n gtothec i rc ums tan c eof
thefun d amen tald oc tri n e, that, i n fac t, alltheG od s res olv ethems elv es i n totheS un , ei theras G od
oras emblemoftheT ri un eAn d rogy n ous Bei n g.
Wi lki n s on , i n hi s Atlas , has plac ed on theE as tern s horeofArabi a, on ari v ern amed L ar, atowel
c alled O man um, whi c hwas als oc alled O m
.Hereamod erately ferti lei magi n ati on may perhaps fi n d
as ec on d orthi rd Ammon - an d thus s ev eralAmmon s , s ev eralHeli opoli s es , s ev eralM emmon s ,
&c
., &c . 3
S omei mportan tword s arec on n ec ted wi thord eri v ed fromtheword O m.M r.N i e-
buhrs ay s , " T heU mbri wereapowerfulpeopleprev i ous totheE trus c an s
." 4
Heals os ay s , that
theG reeks d etec ted i n then ameofthes epeople, whi c hthey pron oun c ed O mbri c i , an allus i on to
av ery remotean ti q ui ty .
T heread erwi lln otbes urpri s ed thatIs hould gototheE as tforthe
ori gi n oftheO m- bri c i an d ofO m- bri c a, an d c on s eq uen tly
.ofourU mber- N orth- umberlan d an d
C- umberlan d .
7 . M r
.N i ebuhrd oes n otpreten d toexplai n themean i n goftheword Itali a, buthei n forms us
thatthean c i en tG reeks referred i ttoHerac lei an trad i ti on s , an d toaG reekword Iraaos orI' r
os ,
s i gn i fy i n ga BU L L .
T hi s rec alls ouratten ti on i n av ery s i n gularman n ertothemos tan c i en ts u-
pers ti ti on
.P li n y
6
s ay s , " T hepeopleofU mbri aares uppos ed , ofallItaly , tobeofgreates t
I M auri c e, Hi s t
.ofHi n d .Vol.II .p .1 7 1 , ed .4to .

s
D rum.O ri g.B .i v .p .330 .
3
Ibi d .B
.i i i .Ch.i i i .p .360 .

4 Ch.
Vi .

5
Ch.i .p .31 .

6 N at .Hi s t .L i b .i i i .Cap.xi v .
1 1 2
O n theS pi ri torR uh, theD ov e
~~an ti q ui ty , as whommen thi n ktohav ebeen oftheG reeks n amed O mbri , forthat, i n thegen eral
` ~d elugeofthec oun try by rai n , they on ly remai n ed ali v e ." Ithi n ki td oes n otreq ui reav ery
ferti lei magi n ati on tod i s c ov erheretrac es oftheflood , thefi rs trac eofmen ,
an d thes ac red my s te-
ri ous
O M .
BrorP r, i n theE as tern lan guage, mean s s ac red an d c reati v e, '
an d O mberlan d wi ll
mean , T heL an d oftheS ac red O m
.
T hus wehav es ev eralc learan d d i s ti n c tmean i n gs ofO ff
.aXos .
Itwas mi ti s , begn i gn us
. It
was the male gen erati v epower, as Ia% Xog.
As O mphale, i twas the female gen erati v epower, the
wi feofHerc ules , an d then av eloftheE arthorN abbi
. Itwas als othepropheti c v oi c eofthe
ben i gn an tO m.
Wes halls eeby an d by ehowi tc ametohav eallthes ed i fferen tmean i n gs . Be-
forewec on c lud ethi s work, wes hallfi n d as i mi larv ari ety ari s i n g fromothern ames c on n ec ted
wi ththi s s ubj ec t, an d i n parti c ulari ts hould berec ollec ted thatwehav efoun d theIn d i an Crees hn a
orCri s tn ac alli n ghi ms elfO m.
Ic an n othelps us pec ti n gthatthean c i en ts often ad opted an
extraord i n ary play upon word s - a
ki n d ofpun n i n g. T hus , ` Itz S r,
i s therootofO s i ri s , whoc han ged hi ms elfi n toabull. Hei s the
S un . S ury ai s
theS un , an d i s thefav ouri teG od ofJapan , wherethec elebrated Bullbreaks the
mun d an eegg. - l1 tv S ur
.i s abeev e, as T aurus , atthev ern aleq ui n ox, thelead eroftheheav en ly
hos ts
.
` i tv
S rr, mean s ruler, orabs oluted i rec tororL ord .
Brahmei s theS un , thes ameas S ury a . Brahma s prun gfromthen av elofBrahme . T he
G reeks c alltheorac les o1 4a? oi , orn av els oftheearth . S rr has thes amemean i n gas op4aXog
- an d S r mean s fun i s umbi li c ali s .
O µ7 1 mean s an orac le .T heorac lewas thes pi ri toftheG od , thes an c tus s pi ri tus , an d c amefrom
theoµ4a? os . Itfoun d ed D elphi i n theformofablac kD ov e . AD ov e i s
alway s theemblem
theHoly S pi ri t .
; w#
Jun e, i s HebrewforD ov e . T hi s i s theY on i ofIn d i a, theO s M i n xae, the
matri x. AtD elphi theres pon s ec amefromafi s s ureorc rac ki n themoun tai n , theY on i ofthe
earth .
T hi s was theemblemofthe
rtr1 ruh
orHoly G hos t, thethi rd pers on oftheT ri n i ty
.
8
.In P s almxxxi i i .6, i ti s s ai d , " By theword ofIeuewerethe=
, D tU s mi mheav en s mad e ;
G Q
an d allthehos tofthemby then 1 1
ruh
breathofhi s mouth ." Agai n , v er
.9 , " Forhe s pake,
"
an d i twas d on e ; he c omman d ed , an d i ts tood fas t ."
T hethi rd pers on was theD es troy er, or, i n hi s good c apac i ty , theR egen erator .
T hed ov ewas
theemblemoftheR egen erator . When apers on was bapti z ed , hewas regen erated orborn agai n
.
AD ov ed es c en d ed on tothehead ofJes us athi s bapti s m
.
D ev otees profes s tobeborn agai n by
theHoly G hos t- S an c tus S pi ri tus .
Weread ofan E v i lS pi ri tan d ofaHoly S pi ri t
; on ei s the
thi rd pers on i n hi s d es troy i n gc apac i ty , theotheri n hi s regen erati n gc apac i ty .
Weread i n the
Ac ts oftheApos tles ( c h .xv i .1 6) ofas pi ri tofP y thon oraP y thon i c s pi ri t, an ev i ls pi ri t
.
P y thon , orthes pi ri tofP y thon , was thed es troy er . ButatD elphi hewas als oApollo, whowas
s ai d tobetheS un i n Heav en , Bac c hus on E arth, an d Apolloi n Hell.
M
.D uboi s has obs erv ed , ( p .29 3, ) thattheP ran aorP ri n c i pleof
L i fe, oftheHi n d oos , i s the
breathofli fe by whi c htheCreatoran i mated thec lay , an d man bec ameali v i n gs oul." G en . i i .7 .
T heHoly S pi ri torG hos twas s ometi mes mas c uli n e, s ometi mes femi n i n e .
As thethi rd pers on
oftheT ri n i ty , i twas as wellkn own tothean c i en tG en ti les as tothemod ern s ,
as i twi llhereafter
bes hewn .
O ri gen expres s ly makes theHoly G hos t female
. Iles ay s ,
7 rai 8 i oxr
) at xupz agrad y i e
IIv s ui z =- or
27
IuXrl-
1 c T hes ouli s mai d en tohermi s tres s theHoly G hos t . 2
' L oubere, Hi s t .S i am.
P ors on agai n s tT rav i s
; Clas s .Jour.N o .L XXVI., D ec .1 8 28 , p .20 7 .
BookIII
.ChapterII .S ec ti on 8

1 1 3
Ibeli ev eby almos tallthean c i en ts , bothJews an d G en ti les , theS upremeBei n gwas thoughtto
bemateri al, an d toc on s i s tofav ery refi n ed i gn eous flui d ; moreli kethegalv an i c orelec tri c fi re
than an y thi n gwi thwhi c hIamac q uai n ted
.T hi s was als otheopi n i on ofmos tofthean c i en t
Chri s ti an fathers
.T hi s was c alled thean i maas femi n i n e, ors pi ri tus as mas c uli n e- an d was the
rri
ruhhof
thes ec on d v ers eofG en es i s , whi c hP arkhurs tc alls breathorai ri n moti on , ( Is ai ahxi .
4, ) an
i n c orporeals ubs tan c e, an d theHoly S pi ri t.Fromthi s c omes theexpres s i on toi n s pi re, or
holy i n s pi rati on
. T heword G hos tmean s s pi ri tus oran i ma .T hi s was often c on foun d ed wi ththe
i gn eous flui d ofwhi c hG od was
.s uppos ed - toc on s i s t
; when c ec amethebapti s mby fi rean d theHoly
G hos t .( M att .i i i . 1 l.)
T hes ewereabs urd refi n emen ts ofreli gi ous metaphy s i c i an s , whi c hn ec es -
s ari ly aros efromthei rattempts tod efi n e
that
ofwhi c hthey had n otthemean s offormi n gan i d ea .
Is hould heeq ually as abs urd , i fIweretoattempttorec on c i lethei ri n c on s i s ten c i es
.In theabov e
examples ofthed i fferen tn ames fortheHoly G hos t, as i n gularmi xtureofgen d ers i s obs erv able
.
Wes eetheac ti v epri n c i ple, fi re,
theCreatoran d theP res erv er, an d als otheD es troy er, i d en ti fi ed
wi ththeHoly G hos toftheChri s ti an s , i n theun i ted formoftheD ov ean d ofFi res ettli n gon the
apos tles .
Herewehav emos tc learly theHoly G hos ti d en ti fi ed wi ththeD es troy er, Fi re
.
T heD ov e i s
thead mi tted emblemofthefemaleproc reati v epower .Italway s ac c ompan i es
Ven us
. Hen c ei n S an s c ri tthefemaleorgan ofgen erati on i s c alled Y on i .T heHebrewn amei s
rup T un e .
E v i d en tly thes ame .T hewi feofJov e, theCreator, v ery n aturally bears then ameof
thefemaleproc reati v epower, Jun o .Iti s un n ec es s ary topoi n toutthec los erelati on ofthepas -
s i on oflov etotheproc reati v epower .T herec an s c arc ely bead oubtthattheD ov ewas c alled
aftertheY on i , ortheY on i aftertheD ov e, probably fromi ts s alac i ous q uali ti es
.An d as c reati on
was d es truc ti on , an d thec reati v ethed es truc ti v epower, i tc ametobetheemblemofthed es truc ti v e
as wellas ofthec reati v epower .As the
1 7 1 7
ruh ors pi ri tus was thepas s i v ec aus e( brood i n gon
thefac eofthewaters ) by whi c hallthi n gs s prun gi n toli fe, theD ov ebec ametheemblemofthe
, uh or S pi ri t
orHoly G hos t, thethi rd pers on , an d c on s eq uen tly theD es troy er .In thefoun d ati on
oftheG rec i an O rac les , theplac es pec uli arly fi lled wi ththeHoly S pi ri torG hos t, ori n s pi rati on ,
theD ov ewas thepri n c i palagen t
.T hei n ti materelati on between allthes ethi n gs , an d thei rd e-
pen d an c eon on ean other, Ithi n k, c an n otpos s i bly bed i s puted . We hav ei n theN ewT es tamen t
s ev eraln oti c es oftheHoly G hos torthes an c tus s pi ri tus , w' i p
gd i s ,
n tn
ruh, 7 c ' v s ulu, .ac ry i ov ,
4ux~
xo6µs , oran i mamun d i , oralmaVen us .Itd es c en d ed , as beforeremarked , upon Jes us athi s
bapti s m, i n theformofaD ov e, an d ac c ord i n gtoJus ti n M arty r, afi rewas li ghted i n themomen t
ofi ts d ec en ti n theri v erJord an
.Iti s als os ai d tohav ec omewi thas oun d as ofarus hi n gmi ghty
wi n d , buttohav ebeen v i s i bleas aton gueoffi re, s ettli n gon eac hapos tle, as d es c ri bed Ac ts i i
.
2, 3 .
Herewehav ethe fi 1 7 ruh or ai ri n moti on , ac c ord i n gtoP arkhurs t' s explan ati on , whi c h
brood ed on thefac eofthed eep, an ac ti v eagen ti n thec reati on ; an d wehav e fi re the
D es troy er-
thebapti s mofwater, wi n d , an d fi re- thebapti s moftheE trus c an s . I John s ay s , " Ii n d eed bap-
ti z ey ouwi thwater, buton es hallc ome, whos hallbapti z ey ouwi ththeHoly G hos tan d wi th
~~fi re ." ( L ukei i i
. 1 6 .) Allthi s i s partoftheR omi s hE s oteri c reli gi on ofJes us , whi c h, li keother
reli gi on s , has been los t
; afewfragmen ts on ly n owremai n i n g; un les s i tbepri v ately c on c ealed i n
therec es s es oftheVati c an .
8
.Wemay s eev ery c learly fromthen on s en s eofL ac tan ti us thatmy i d eai s c orrec t
.Hes ay s ,
theS on ofG od i s thes ermoorrati o( thes peec horreas on ) ofG od ; als o, thattheotheran gels
arethebreathofG od ,
s pi ri tus D ei . But s ermo
( s peec h) i s breathemi tted , togetherwi thav oi c e
expres s i v eofs omethi n g. 2 I s hall, perhaps , beas ked by ad i s c i pleofthephi los ophi c P ri es tley
I Vi d eG ori us ' s E trus c an M on umen ts .

2 P ri es tley , Cor .Chri s t .S ec t .i i .
1 1 4
S ubj ec tofP ers i an an d Hi n d ooT ri n i ty R es umed
howIc on c ei v ethes oultobec on n ec ted wi thorrelated tothebod y - tomatter
.Ireply , Ikn ow
n ot
.Ion ly kn owthatG od i s good , an d thatthi s good n es s c an n otexi s twi thoutas tateofreward
an d pun i s hmen thereaftertoman ki n d
.T hi s makes mec ertai n that, i n s omeway orother, man
wi llexi s tafterd eath
: but how
theD ei ty has n otgi v en mefac ulti es toc omprehen d .An d i fI
wan ted aproofofthi s latterpropos i ti on , Ihav eon ly togofori ttotheun s ati s fac tory n atureof
theD oc tor' s D i s q ui s i ti on s on M atteran d S pi ri t, fromwhi c hIthi n kan y un prej ud i c ed pers on mus t
s eethathehas i n v olv ed hi ms elfi n i n extri c abled i ffi c ulti es , fromn otatten d i n gtoM r
.L oc ke' s
d oc tri n e, an d fromattempti n gthatwhi c hi s bey on d thereac hofthehuman un d ers tan d i n g.
Ifmy read erwi llpay ali ttleatten ti on towhatpas s es i n hi s own mi n d , li ewi lls oon s ee, that
when hetalks ofS pi ri torG hos t, hegen erally has n oi d eaofan y thi n g.T hi s i s on eofthes ub-
j ec ts ofwhi c hhec an ac q ui ren okn owled geori d eathroughthemed i umofthes en s es .T herefore,
as mi ghtbeexpec ted , agreatc on fus i on ofterms prev ai ls
.In theforegoi n gexami n ati on , the
truthofwhatIhav es ai d wi llbei n s tan tly apparen t .T heterms betray , i n thei rori gi n , the
gros s es tmateri ali s m
.Ithi n ktheread ermus tn ows eethati fthe s pi ri tofG od mean an y thi n g, i t
i s amerefi gureofs peec h, an d mean s thatG od has s omod elled hi s lawofc reati on , thatthe
pati en ts hallhav eagood d i s pos i ti on , oragood s pi ri t .An d i fi tbes ai d thathehas as pi ri tof
prophec y orofforetelli n gfutureev en ts , Ireply , theexpres s i on may as wellbe, thathehas afles h
toforetellas as pi ri ttoforetell.IfG od hav eev ergi v en a pers on akn owled geofwhatwi llhappen
atafutureti me, thi s has n omoretod owi ththes pi ri tortheai ri n moti on , than wi ththefles h .
Jes us s ai d , thegates ofhells hould n ev erprev ai lagai n s thi s reli gi on .Ac c ord i n gtoy ourac c oun ts
.
Chri s ti an d oc tors , they hav eprev ai led an d c on ti n uetoprev ai l
.ButIs ay , N o
.T hey hav en ot
prev ai led , an d n ev erwi llprev ai l; thepure, un ad ulterated d oc tri n es ofJes us wi lls tan d forev er .
T hey hav eon ly prev ai led agai n s tthec orrupti on s wi thwhi c hy ouhav eload ed hi s reli gi on .T he
fi n emorali ty an d theun i ty ofG od , whi c hy ouwould hav ed es troy ed , c an n ev erreally bed es troy ed ,
thoughy ouri d ols , y ourreli c s , y ours ai n ts , an d y ourmotherofG od , wi llallpas s away , li key es -
terd ay ' s s had owofac loud on themoun tai n .
9
.Iti s n owti metoreturn totheP ers i an s .
Afteren umerati n gv ari ous otheri n s tan c es toprov etheexi s ten c eofan In d i an T ri n i ty , M r .
M auri c es ay s ,
"
D egrad ed i n fi n i tely , Imus trepeati t, ben eaththeChri s ti an , as arethec harac ters
"
oftheHi n d ooT ri n i ty , y eti n ourwholeres earc hthroughoutAs i atherehas n othi thertooc c urred
«s od i rec tan d un eq ui v oc alad es i gn ati on ofaT ri n i ty i n U n i ty as thats c ulptured i n theE le-
~~phan tac av ern : n ori s therean y mored ec i d ed av owalofthed oc tri n ei ts elfan y wheretobemet
' ~wi ththan i n thefollowi n gpas s ages oftheBhagv atG eeta .In thatmos tan c i en tan d authen ti c
~°book, thes upremeVees hn uthus s peaks c on c ern i n ghi ms elfan d hi s d i v i n eproperti es : ` Iam
~~theholy on e, worthy tobekn own
.' Hei mmed i ately ad d s ,
I
Iamthe my s ti c ( tri li teral) fi gure
" O m; the R ei g, the Y agus h, an d the S aman Ved as ." Herewes eethatVees hn us peaks ex-
pres s ly ofhi s un i ty , an d y eti n thes ames en s ed ec lares hei s themy s ti c fi gureA .U .M ., whi c h
~~threeletters theread erhas been i n formed , fromS i rW .Jon es , c oales c ean d formtheS an s c reet
~~word O M ." Ali ttleafter, i n thes amepage, M r
.M auri c etells us , thatthefi gurewhi c hs tan d s
fortheword O M oftheBrahmi n s , i s d es i gn ated by thec ombi n ati on ofthreeletters , whi c hD r .
Wi lki n s has s hewn tos tan d , the fi rs t forthe
Creator,
the s ec on d forthe P res erv er, an d the thi rd
forthe D es troy er . 2
AZ.S on n eratals os tates thattheHi n d oos ad ore three pri n c i pald ei ti es , Brouma, Chi v en , an d
Vi c hen ou, whoares ti llbuton e . 3
1 G eeta, p .8 0 .

2 M auri c e, In d .An t .Vol.IV.pp .7 44,
7 45 .

1
Ibi d .
P .
7 47 .
BookIII .ChapterIII
.S ec ti on 1

1 1 5
M
.S on n eratals ogi v es apas s agefromaS an s c ri tP ooraun , i i n whi c hi ti s s tated thati ti s
G od alon ewhoc reated theun i v ers eby hi s
prod uc ti v e
power, whomai n tai n s i tby hi s
all-
pres erv i n g
power, an d whowi lld es troy i tby hi s d es truc ti v e
power, an d thati ti s thi s G od
whoi s repres en ted un d erthen ameof
threeG od s , whoarec alled
T ri mourti .
2
M r.Fors ter 3 s ay s ,

O n ec i rc ums tan c ewhi c hforc i bly s truc kmy atten ti on was theHi n d oobeli efofaT ri n i ty ; the
" pers on s are
S reeM un N arrai n , the
M ahaL etc hi my , abeauti fulwoman , an d a S erpen t. T hes e

pers on s areby theHi n d oos s uppos ed tobewholly i n d i v i s i ble
; the on ei s three, an d the
three
" are
on e ." M r
.M auri c ethen s tates thattheS reeM un N arrai n , as M r
.Fors terwri tes i t, i s
N aray en theS upremeG od :
thebeauti fulwoman i s theImmaoftheHebrews , an d thattheun i on
ofthes exes i s perfec tly c on s i s ten twi ththatan c i en td oc tri n emai n tai n ed i n theG eeta, an d propa-
gated by O rpheus , thattheD ei ty i s bothmalean d female
.
4
M r
.M auri c e, i n hi s In d i an An ti q ui ti es , s ay s ,
"
T hi s n oti on ofthreepers on s i n theD ei ty was

d i ffus ed amon gs tallthe- n ati on s oftheearth, es tabli s hed aton c ei n regi on s s od i s tan tas Japan
"
an d P eru, i mmemori ally ac kn owled ged throughoutthewholeexten tofE gy ptan d In d i a, an d
"
flouri s hi n gwi theq ualv i gourami d s tthes n owy moun tai n s ofT hi bet, an d thev as td es erts of
" S i beri a."
CHAP T E R III
Is raelWors ley ' s Ac c oun tofAn c i en tT ri n i ti es - O pi n i on ofD r
.P ri tc hard an d
others on theT ri n i ti es - O pi n i on ofM auri c ean d others on theT ri n i ti es - T he
Chri s ti an T ri n i ty - Its O ri gi n - M ac robi us on theT ri n i ty - P hi lo' s T ri n i ty ofthe
Jews - Faber' s Ac c oun toftheU n i v ers alBeli efoftheT ri n i ty - O bs erv ati on s on
theD oc tri n ethatD es truc ti on i s on ly R egen erati on .
1 . M R .WO R S L E Y s ay s , "
T hi s d oc tri n ewas ofv ery greatan ti q ui ty , an d gen erally rec ei v ed by
• alltheG othi c an d Celti c n ati on s
.T hes ephi los ophers taught, thattheS upremeG od , T en tor
"
Wod en , was theac ti v epri n c i ple, thes ouloftheworld , whi c h, un i ti n gi ts elftomatter, had
" thereby puti ti n toac on d i ti on toprod uc ei n telli gen c es ori n feri orgod s an d men
.T hi s the
• poets expres s by s ay i n gthatO d i n es pous ed Frea, ortheL ad y , by way ofemi n en c e
.Y etthey
"
allowed agreatd i fferen c ebetween thes etwopri n c i ples .T heS upremewas etern al, whereas
• matterwas hi s work, an d ofc ours ehad abegi n n i n g
.Allthi s was expres s ed by thephras e,
" E arthi s thed aughteran d wi feoftheun i v ers alFather
.Fromthi s my s ti c alun i on was born the
" G od T hor- As aT hor, theL ord T hor .
He was thefi rs tborn oftheS upreme, thegreates tof

thei n telli gen c es , thatwereborn oftheun i on ofthetwopri n c i ples
.T hec harac ters gi v en hi m

c orres pon d muc hwi ththos ewhi c htheR oman s gav etothei rJupi ter
.He, too, was thethun -

d erer, an d tohi mwas d ev oted thefi fthd ay , T hor' s - d ag;
i n G erman an d D utc h, D on d erd ag,
'
Voy ages , Vol.I .p .25 9 .

s
Ibi d .
P .
7 49

$ S ketc hes
ofHi n d oo M y thology , p .1 2.
4 M auri c e,
In d .An t .Vol.IV.
P .
7 5 0 .
1 1 6

Is raelWors ley ' s Ac c oun tofAn c i en tT ri n i ti es
" thun d erd ay
.T hec ommon oaths ofthes epeoplemarkthes ameori gi n .T hey s wearby d on d er
" an d blexen ,
thun d eran d li ghtn i n g.Fri d ay tooki ts n amefromFrea, Frea' s - d ag ; as Wed n es d ay
"
d i d fromWod en , Wod en ' s - d ag.T ui s was then amewhi c htheold S axon s gav etothes on of

theS upreme, when c eT ues d ay .T hor, bei n gthefi rs tborn , was c alled theeld es tofthes on s
.
hei s mad eami d d led i v i n i ty , amed i atorbetween G od an d man .S uc h, too, was theP ers i an s '
• G od : forT horwas v en erated als oas thei n telli gen c ethatan i mated thes un an d fi re
.T heP er-
" s i gn s d ec lared thatthemos ti llus tri ous ofallthei n telli gen c es was thatwhi c hthey wors hi ped
"
un d erthes y mboloffi re .T hey c alled hi mM i thras , orthemed i atorG od .T heS c y thi an s c alled
" hi mG oeto- S y rus , theG ood S tar .AlltheCelti c n ati on s wereac c us tomed towors hi pthes un ,
" ei theras d i s ti n gui s hed fromT hor, oras hi s s y mbol.Itwas thei rc us tomtoc elebrateafeas tat
" thewi n ters ols ti c e, when thatgreatlumi n ary began toreturn agai n tothi s partoftheHeav en s
.
" T hey c alled i tY uule, fromHeoul, Heli os , thes un , whi c htothi s c lay s i gn i fi es thes un i n the
" lan guageofBretagn ean d Corn wall: when c etheFren c hword N oel
.
"
Howgreatares emblan c emay bes een between theexpres s i on s whi c hhav ebeen s tated abov e,
"
relati v etothes ean c i en tT ri n i ti es , an d thos eofs omeChri s ti an wors hi pers , whoi magi n ethat

theFatherbegattheS on - ac c ord i n gtos omei n ti me, ac c ord i n gtoothers frometern i ty - an d
" thatfromthes etwos pran gorproc eed ed theHoly G hos t! "
Ac c ord i n gtoIs raelWors ley ,
2"
Itwas Jus ti n M arty r, aChri s ti an c on v ertfromtheP laton i c
" s c hool, who, aboutthemi d d leofthes ec on d c en tury , fi rs tpromulgated theopi n i on , thattheS on
" ofG od was thes ec on d pri n c i plei n theD ei ty , an d thec reatorofallmateri althi n gs
.Hei s the
• earli es twri tertowhomthi s opi n i on c an betrac ed
.Heas c ri bes hi s kn owled geofi t, n ottothe
" S c ri ptures , buttothes pec i alfav ourofG od ." But
Jus ti n i s thev ery earli es tad mi tted gen ui n e
Chri s ti an wri terwhomwehav e,
n ots uppos ed tobei n s pi red , an d i ts eems thathed i d n otattri bute
thekn owled geofhi s d oc tri n etothegos pelhi s tori es .T hereas on ofthi s wi llbeexplai n ed here-
after .
M r.Wors ley then proc eed s tos tatethat " M od ern theologi an s hav ed efi n ed thethreeHy pos -

tas es i n theG od head wi thgreatprec i s i on , thoughi n v ery d i fferen tword s : butthefathers of
" theT ri n i tari an Churc hweren ei thers opos i ti v en ors ofreefromd oubtan d un c ertai n ty , n or
" werethey agreed i i i thei ropi n i on s upon i t .T hev ery c oun c i ls wereagi tated ; n ori s thatwhi c h
" i s n owd ec lared es s en ti altos alv ati on , thean c i en tT ri n i ty .T hey whothoughttheWord an
"
attri buteoftheFather, whi c has s umed apers on ali ty atthebegi n n i n gofthec reati on , c alled thi s
" thegen erati on oftheS on
; regard i n ghi ms ti llas i n feri ortotheFather, whomthey c alled the
" G od by way ofemi n en c e, whi le, aftertheexampleoftheold Heathen s , they c alled theS on

G od . T hi s n oti on ofd es c en ti mpli ed i n feri ori ty , an d on thatgroun d was obj ec ted to, an d the

N i c en eCoun c i l, i n 325 , i s s ued ac orrec ted an d i mprov ed s y mbol; an d Chri s t, i n s tead .ofon ly
S on , was s ty led G od ofG od , an d v ery G od ofv ery G od .Butev en heretheeq uali ty oftheS on
" was n otes tabli s hed , theFatherby whomhewas begotten bei n gregard ed as thegreatfoun tai n
" ofli fe .
T hei n v es tmen tofwi s d omwi thapers on ali ty s ti lli mpli ed ati mewhen hewas begotten ,
" .an d c on s eq uen tly ati mewhen hewas n ot
.Fromthi s d i lemmaan es c apewas i n proc es s of
" ti meprov i d ed by the' hy pothes i s ofan etern algen erati on
; an oti on whi c hi s s elf- c on trad i c tory ,
" T heN i c en eFathers , howev er, d i d n otv en tureon thetermT ri n i ty
; forthey had n oi n ten ti on
" ofrai s i n gthei rpre- exi s ten tChri s ttoan eq uali ty wi ththeFather
: an d as totheHoly S pi ri t,
~' thi s was c on s i d ered as ofs ubord i n ateran k, an d thec laus es res pec ti n gi ts proc es s i on an d bei n g
" wors hi ped togetherwi ththeFatheran d theS on , weren otad d ed ti llthey ear38 1 , attheCoun c i l

ofCon s tan ti n ople ." 3 Igi v en oopi n i on on thes tatemen tofM r .Wors ley , as i ti s n otmy i n ten -
' Is raelWors ley ' s E n q ui ry , p .42.

2 Ibi d .p .5 4 .

3 Ibi d .p .63.
BookIII .ChapterIII
.S ec ti on 2

1 1 7
ti on toen teri n toac on trov ers y as towhattheT ri n i ty i s , buton ly togi v ean hi s tori c alac c oun t
ofi t .
2.D r
.P ri tc hard , i n hi s An aly s i s ofE gy pti an M y thology , ( p
.27 1 , ) d es c ri bes theE gy pti an s to
hav eaT ri n i ty c on s i s ti n gofthe
gen erati v e, the d es truc ti v e,
an d the pres erv i n gpower .Is i s an s wers
toS eev a . Is wara, or" L O R D , "
i s theepi thetofS i v a, orS eev a
.O s i ri s , orY s i ri s , as Hellan i c us
wrotetheE gy pti an n ame, was theG od atwhos ebi rthav oi c ewas heard tod ec lare,
" thatthe
"
L ord ofalln atures pran gforthtoli ght
." D r .P ri tc hard agai n s ay s , ( p
.262, ) " T heold es t
"
d oc tri n eoftheE as tern s c hools i s thes y s temofeman ati on s an d themetemps y c hos i s
."
T hes etwowereals oes s en ti ally thed oc tri n eoftheM agi , an d oftheJews , moreparti c ularly of
thes ec toftheP hari s ees , or, as they oughttobec alled , oftheP ers ees
. I
b7 x
P rs , 2 M r
.M an -
ri c e 3
obs erv es , thatthed oc tri n es of
O ri gi n alS i n
an d thatman i s afallen c reature, aretobefoun d
bothi n thereli gi on ofBrahmaan d Chri s t, an d thati ti s fromthi s , thatthepi ous aus teri ti es an d
works ofs upererogati on by theFaki rs an d Y ogees oftheformerared eri v ed
.T hed oc tri n eofthe
M etemps y c hos i s was held by mos tofthev ery early fathers , an d by alltheG n os ti c s ec ts , aton e
ti me, bey on d alld oubt, thelarges tpartoftheChri s ti an world
.Beaus obrethoughtthatthe
tran s mi grati on ofs ouls was tobemetwi thi n theN ewT es tamen t
.Hes ay s , 4 " Wefi n d s ome
"
trac es ofthi s n oti on ev en i n theN ewT es tamen t, as i n S t
.L ukexv i .23, wheretherei s an ac -
"
c oun toftheabod eofd eparted s ouls , c on formabletotheG rec i an phi los ophy
; an d i n S t .John
" i x
.2, wherewefi n d allus i on tothepre- exi s ten c ean d tran s mi grati on ofs ouls
." T heworks of
s upererogati on an d purgatory oftheR omi s hChurc hbothc omefromthi s s ourc e
.Ac elebrated
mod ern apologi s tforChri s ti an i ty beli ev ed themetemps y c hos i s
.
T heG od O romas d es was un d oubted ly theS upremeG od oftheP ers i an s , buty etthereli gi on
was gen erally kn own by then ameofthereli gi on ofM i thra, theM ed i atororS av i our
.
In thes ameway i n In d i athewors hi pofthe
fi rs t pers on i n thei rT ri n i ty i s los torabs orbed i n
thatofthe s ec on d ,
feworn otemples bei n gfoun d d ed i c ated toBrahma
; s oamon gtheChri s ti an s ,
thewors hi pofthe
Fatheri s los ti n thatofthe, S on ,
theM ed i atoran d S av i our .Wehav eabun -
d an c eofc hurc hes d ed i c ated tothes ec on d an d thi rd pers on s i n theT ri n i ty , an d tos ai n ts , an d to
theM otherofG od , butn on etotheFather .-5 Wefi n d Jes us c on s tan tly c alled
aS on , oras ( ac -
c ord i n gtotheU n i tari an s ) theT ri n i tari an s c hoos etomi s tran s latetheG reek,
theS on ofG od . In
thes ameway , P latoi n forms us , thatZoroas terwas s ai d tobe "
thes on ofO romas d es orO rmi s -
" d as , whi c hwas then ametheP ers i an s gav etotheS upremeG od " - thereforehewas
theS on of
G od . 6
Jes us Chri s ti s c alled theS on ofG od
:
n od oubtv ery j us tly , i ftheE v an geli s tJohn beri ght, for
hes ay s , ( c h .i .v er .1 2, ) thatev ery on ewhorec ei v es thegos pel, ev ery on e, i n fac t, whobeli ev es
i n G od theCreator, has powertobec omeaS on ofG od
.O rmus d , i n Boun d ehes c h, s ay s , " M y
" n amei s thepri n c i ple( lepri n c i pe) an d thec en treofallthi n gs
: my n amei s , Hewhoi s , whoi s
" all, an d whopres erv es all."
7
As theJews had thei rs ac red wri ti n gs towhi c hthey looked wi thprofoun d res pec t, s ohad the
P ers i an s :
an d s othey c on ti n uetohav ethemtothi s d ay
.M r
.M oy les has en d eav oured tod i s -
c red i tthegen ui n en es s ofthes ewri ti n gs , by s tati n g "
thatthey c on tai n fac ts an d d oc tri n es man i -
" fes tly taken fromthegos pels ." Iti s probablethatthes ewri ti n gs aren omorethewri ti n gs of
' T heP hari s ees weremerely P ars ec s , ( theJews pron oun c ed P li keP HorF, ) pers on s
who i n termi n gled M agi an
n oti on s ( ac q ui red d uri n gthec apti v i ty ) wi ththelawofM os es : hen c e
a pec uli arpropri ety i n
c hi ld offi re, v tov y E z Y Y V; ,
M att . xxi i i .1 5
; S up . toP alaeromai c a, pp .63, 1 0 0 .
s
P arkhurs ti n Voc e, p .5 9 4 ; Beaus . In t . pp .1 6, 1 32.

3
In d .An t . Vol.V
.p .1 9 5 .

* In t . p .1 6 .
s
S ee
M aur .In d .An t . Vol.V.
P .
8 7 .

6 Cud . B .i . Ch . i v .p .28 7 .
7
N otes toCreuz er' s R eli gi on s d el' An ti q ui te, by G ui gn i ault, p .67 0 .

a
Works , Vol.II .p
.5 7 .
1 1 8
T heChri s ti an T ri n i ty - Its O ri gi n
Zoroas ter,
orofaman wholi v ed fi v eors i xhun d red orathous an d y ears beforeCy rus , than that
theJewi s hP en tateuc hi s thewri ti n gofM os es
. Y etthey areprobably partly hi s orhi s c ompi la-
ti on , i n thes ameway thattheP en tateuc hi s partly theprod uc ti on orthec ompi lati on ofM os es
.
T houghthes ebooks may n otbethewri ti n gofZoroas ter,
they aretherec ei v ed s ac red books of
theM agi , thes ameas thebooks oftheP en tateuc h
areoftheJews , an d thei rgen ui n en es s i s
en ti tled toeq ualres pec t .
Itwas , perhaps , on ac c oun tofthes ematters , thatD r .Hy d e' s tran s -
lati on s oftheP ers i an works n ev erwen ttopres s .
3
.T hed oc tri n eoftheT ri n i ty i s fi rs ttobemetwi thtotheN orth- eas toftheIn d us ,
an d i tmay
betrac ed Wes tward s totheG reekan d L ati n n ati on s
; butthetwolatters eemalmos ttohav e
los ts i ghtofi tas an ati on alorv ulgard oc tri n e
; i n d eed , amon gthemulti tud ei n them, n othi n g
halfs orati on ali s tobefoun d
.Its eems tohav ebeen c on fi n ed tothephi los ophers , s uc has P lato
- butwhetheras as ec retd oc tri n eormy s tery may ad mi tofd oubt
.
Whetherthed oc tri n eoftheT ri n i ty formed apartoftheChri s ti an reli gi on has been d i s puted al-
mos tfromi ts earli es tperi od , by agreatv ari ety ofs ec ts , wi thad egreeofbi ttern es s an d
an i mos i ty
hard ly tobeeq ualled i n thehi s tory oftheworld
. Iftheq ues ti on had been ofv i tali mportan c eto
thereli gi on , or, whi c hi s ofeq ualc on s eq uen c ei n thees ti mati on oftooman y , had
i n v olv ed the
c on ti n uan c eofthehi erarc hy orti thi n gs y s tem,
i n s tead ofbei n gmerely an i d les pec ulati on , i ts
truthorfals i ty c ould n othav ebeen c on tes ted wi thgreater v i rulen c e
. S ev eralc on s i d erables ec ts
affi rm, thati twas i n trod uc ed by s omeoftheearly fathers fromthes c hoolofP lato
: thi s others as
s tron gly d en y . M r
.M auri c e, whobei n gaChurc hman i s , ofc ours e, on theT ri n i tari an s i d e,
c an -
d i d ly allows thati texi s ted i n thed oc tri n es oftheJews ,
an d ofalltheotherAs i ati c n ati on s from
themos tremotean ti q ui ty .
Buts ofarfroms eei n gan y d i ffi c ulty i n thi s , hec on c lud es
fromi t,
thati tmus thav ebeen rev ealed by G od toAd am, ortoN oah, ortoAbraham, ortos omebod y
els e, an d fromthen c ehemos ttri umphan tly c on c lud es thati ti s
true .
T hean ti q ui ty ofthed oc -
tri n ehehas c learly prov ed .Hi s c on c lus i on i s an otheraffai r
. Ifi tbes ati s fac tory tohi s mi n d , i t
i s allwell; aworthy an d good man i s mad ehappy atv ery li ttle
expen s e . In ChapterII .M r .
M auri c ehas broughttogetherav as tv ari ety offac ts toprov ethatthed oc tri n e
oftheT ri n i ty was
gen erally held by theG en ti les , butthey allatlas ts hew
i ts ori gi n tohav ebeen theE gy pti an
M i thrai ti c orHi n d oos c hool. Fromthi s s ourc etheT ri n i ty s pran g:
ad oc tri n ewhi c hi ti s
s een may betrac ed tov ery remoteperi od s ofti me, i n d eed lon g
pri ortotheti mefi xed fortheex-
i s ten c eoftheJews , orprobably ofN oah
: an d i tpas s ed tothemthroughthemed i umoftheP er-
s i an s an d E gy pti an s , as i td i d als ototheG reeks
: an d fromthemalli tpas s ed totheChri s ti an s i n
alaterd ay .As i tmi ghthav ebeen s uppos ed , i ti s foun d n ottobealtogether, buty etfun d amen tally ,
thes ame, an d i n fac ttopos s es s muc hmores i mi lari ty than mi ghthav ebeen expec ted fromthe
etern allawofc han getowhi c hi twas s ubj ec t, d uri n gtheti mei twas trav elli n gthroughv ari ous
c li mates , n ati on s , an d lan guages , forhun d red s , i n d eed thous an d s ,
ofy ears .Howev er, i n allthe
greates s en ti alparts i ti s thes ame . T herearetheFather, theCreator- theS on , theP res erv eror
S av i our- an d theev i lpri n c i pleorthed ev i l- i n hi s bad c harac terthed es troy er, i n hi s good on ethe
regen erator ; thes amethreepers on s as i n theChri s ti an T ri n i ty - exc ept
thatthei gn oran tmon ks
ofthed arkages , n otun d ers tan d i n gtherefi n ed d oc tri n eof theE tern i ty ofM atter, an d , that d e-
s truc ti on
was on ly reprod uc ti on ,
d i v i d ed thethi rd pers on i n to two- the D es troy eran d R egen erator,
an d thereby , i n fac t, formed four G od s - theFather, theS on , theHoly G hos t, an d theD ev i l.
4.T hei mmed i ateori gi n ofthec ompletean d c orrec tChri s ti an T ri n i ty , ofthatpec uli ard oc tri n e
on whi c hallorthod oxpers on s s eemtothi n kthei rhappi n es s i n thi s li fe, as
wellas i n thatwhi c hi s
toc ome, ac tually d epen d s , wi lln owbeexhi bi ted on theun q ues ti on ableauthori ty of
amos tun -
wi lli n gwi tn es s , ofon eofthemos tlearn ed an d orthod oxof
i ts pri es ts - theR ev .M r .M auri c e .
S peaki n goftheT ri n i ty i n theorac les ofZoroas ter, hes ay s , " S i n c e, exc lus i v eoftheerrorof
BookIII
.ChapterIII .S ec ti on 4
1 1 9
` ~plac i n gP R IN CIP L E S for
HY P O S T AS E S , I
whi c hwas n aturalen oughto an un en li ghten ed P agan , i ti s

i mpos s i bleforlan guagetobemoreexpli c i tupon thes ubj ec tofad i v i n eT ri ad , ormorec on for-
mabletothelan guageofChri s ti an theologers
.
O i r&aaT p+xn lov a ; E 0 °ri ,
T av an E O T i µov a ; n
E v o y ev v a.
" ` Wherethe patern almon ad i s ,
thatpatern almon ad ampli fi es i ts elf, an d gen erates ad uali ty .'
" T heword
aar~Ixrl,
orpatern al, hereaton c ed i s c ov ers tous thetwofi rs thy pos tas es , s i n c ei t
"
i s arelati v eterm, an d plai n ly i n d i c ates aS on
.T hepatern almon ad prod uc es ad uali ty , n otby
"
an ac tofc reati on , butby gen erati on , whi c hi s exac tly c on s on an ttothelan guageofChri s ti an i ty -

Afterd ec lari n gthatthed uad , thus gen erated , xae~T an , s i ts by themon ad , an d , s hi n i n gforth

wi thi n tellec tualbeams , gov ern s allthi n gs , thatremarkablean d often - c i ted pas s ageoc c urs
IIaY T s y ap E Y K oc µg) XalaE L T pi n ;
' H
; µO v a ; apxE i .
" `
Foratri ad ofD ei ty s hi n es forththroughoutthewholeworld , ofwhi c hamon ad i s thehead
." ' 2
T hus , afterd es c ri bi n gthe P AT E R N AL M O N AD ,
as hec alls i t, hed es c ri bes a D U AL IT Y , an d i ti s
c ertai n ly v ery remarkablethatthi s D U AL IT Y
i s n otprod uc ed by c reati on oreman ati on , butby
G E N E R AT IO N ;
an d i s s ai d to S IT by thes i d eofthe M O N AD , an d togov ern allthi n gs .Iti s i mpos -
s i bleafterread i n gthi s , n ottorec ollec ttheword s ofourc reed , i n whi c hthi s d oc tri n ei s c learly
expres s ed : " Begotten ofhi s Father ." " Begotten n otmad e
." " Hes i ttethon theri ghthan d

oftheFather ." " An d s hallc omeagai n , toj ud geboththeq ui c kan d thed ead
."
M r.M auri c ethen ad d s , "
In thev ery n exts ec ti on ofthes eorac les , remarkablefori ts s i n gular
" ti tleofHAT HP matN O T E , ortheFatheran d theM i n d , thatFatheri s expres s ly s ai d ` to
" ` perfec tallthi n gs , an d d eli v erthemov ertoN to
bE uT E pc u, ' thes ec on d M i n d ; whi c h, as Ihav e
obs erv ed i n theearly pages ofthi s d i s s ertati on , has been c on s i d ered as allus i v etothec harac ter
" ofthemed i atori alan d all- pres erv i n gM i thra ;
butc ould on ly ori gi n atei n theologi c alc on c epti on s
ofapurern ature, an d bed es c ri pti v eoftheoffi c ean d c harac terofahi gher M E D IAT O R , ev en the
" etern alAO T O Y , .T hewholeofthepas s agerun s thus
IIaY T a y ap
E 5 E T E XE Q? E IIAT HP , K aL N fl7 rapE aWK E
AE T T E P C1 , O Y 7 rpWT O Y K XE {~E T at7 raY ' Y E Y O ; av pWY .
" ` T hat S E CO N D M IN D , ' i ti s ad d ed , ' whomthen ati on s ofmen c ommon ly takeforthefi rs t .'

T hi s i s , d oubtles s , v ery s tron gly i n fav ourofthetwos uperi orpers on s i n theT ri n i ty ."
M r.M auri c egoes on tos hewthattheterm
s ec on d mi n d i s us ed , an d i s allus i v etothe all- pre-
s erv i n gM i thra
. Hethen ad d s , " T hefollowi n gpas s age, c i ted by P roc lus fromthes eorac les , i s
" n otles s i n d ubi tably d ec i s i v ei n regard tothe thi rd
s ac red hy pos tas i s , than theprec ed i n gpas -
" s ages i n regard tothe s ec on d
" M E T a as oraT pi xa
; O i av oi a ; 4' v % n E y WY aw
" ©E pµn , % P v xs v aT aaav T a
.

T hati s , ` In ord ern exttothepatern alM i n d IP s y c hed wellwarm, an i mati n gallthi n gs .'
" T hus , afterobs erv i n gi n thefi rs ts ec ti on , theT ri ad or
T o O s i ov ,
thewholeG od head c ollec ti v ely
" d i s play ed , weherehav eeac hd i s ti n c t HY P O S T S IS s eparately an d c learly broughtbeforeourv i ew ."
T hi s almos talon eprov es thatthes eweren otc opi es fromtheChri s ti an d oc tri n es .Ac c ord i n gtotheauthors c i ted
bothby K i rc heran d S tan ley , thes eorac les wereori gi n ally wri tten i n theChald eelan guage, an d weretran s lated i n to
G reek
.M auri c e, In d .An t .Vol.IV.p .25 8 .
2 M aur.In d .An t
.Vol
.IV
.p .25 9 .
1 2 0 T heChri s ti an T ri n i ty - Its O ri gi n
An d thus , by thi s learn ed pri es t, 1 n otby me, thewholec orrec tChri s ti an T ri n i ty , wi thi ts v ari ous
HY P O S T AS E S , i s s hewn tohav eexi s ted i n thereli gi on ofM i thraan d theM agi , ages beforeChri s t
was born .
T herei s n own ores ourc elefttothepri es ts , buttod ec larethes eorac les ofZoroas ters puri ous ,
whi c hBi s hopS y n es i us , i n thefourthc en tury , c alled holy orac les . 2 ButM r .M auri c eprov i d es
agai n s tthi s , by i n formi n ghi s read er, thathehas on ly av ai led hi ms elfofs uc hpas s ages i n thes e
orac les as hav ebeen q uoted by s uc hmen as P orphy ry , D amas c i us , an d otherG reekwri ters
un fav ourabletoChri s ti an i ty , an d s uc has hav eamarked s i mi li tud etothean c i en tten ets ofIn d i a,
P ers i a, an d E gy pt
; 3 an d whi c h, therefore, c an n otbemod ern forgeri es .T heexi s ten c ei n thes e
orac les ofs uc hpas s ages as hav ebeen c i ted , i s , theauthorbeli ev es , theon ly c i rc ums tan c eoi l
whi c hthepri es ts hav ed etermi n ed thatthey ares puri ous .T hey hav es ai d , T hes epas s ages mus t
hav ebeen extrac ted fromthegos pelhi s tori es , thereforethebooks c on tai n i n gthemmus tbes puri -
ous . Itn ev eron c eoc c urred tothem, thatthegos pelhi s tori es mi ghtc opy fromtheorac les , or
thatthey mi ghthav ebothd rawn fromac ommon s ourc e .An d i tals on ev eroc c urred tothem,
thatthefac tofthei rq uotati on by old authors prov es thatthey mus thav eexi s ted beforethe
gos pels
.In poi n ti n goutthi s c i rc ums tan c eM r .M auri c ehas really greatmeri tforhi s c an d ouran d
hon es ty
.Ibeli ev etherearev ery fewpri es ts whowould n othav efoun d an exc us etothems elv es ,
foromi tti n gtopoi n toutthec on c lus i v ean d d amn i n gfac t
.
P lutarc h 4 s ay s ,
a
Zoroas teri s s ai d tohav emad e
a threefold d i s tri buti on ofthi n gs : tohav e
` c
as s i gn ed thefi rs tan d hi ghes tran ktoO romas d es , who, i n theorac les , i s c alled theFather .;
"
thelowes ttoAhri man es ; an d themi d d letoM i thras
; who, i n the s ameorac les , i s
c alled
` T oy
BeuT egov N gv , thes ec on d M i n d ." As M r
.M auri c es ay s , 5
P lutarc h, born i n thefi rs t
c en tury , c an n othav ec opi ed thi s fromaChri s ti an forgery .Bes i d es , heexpres s ly s ay s i ti s taken
fromtheorac les - herei n goi n gv ery fartoc on fi rmthegen ui n en es s oftheorac les ; i n d eed , heac -
tually d oes c on fi rmi t, i n thos eparts wheretheq uotati on s arefoun d .
T hi s d oc tri n eoftheorac les i s s ubs tan ti ally thes ameas thatofP lato .Itwas taken fromthe
Hy mn s ofO rpheus , whi c hwen owpos s es s , an d whi c hM r .P arkhurs tallows arethev ery s ame
thatwererev ered by thean c i en tG reeks as hi s , an d , as s uc h, wereus ed i n thei rs olemn c eremon i es .
Heprov es thi s by apas s agefromD emos then es . 6
In theP y thagorean an d P laton i c remai n s ,
wri tten lon gan teri ortotheChri s ti an s era, allthed ogmas ofChri s ti an i ty aretobefoun d
.Wi tn es s
the~~p
.i e~y os orZeus Bc otT eus ; theBetrrr os O eog, ors ec on d G od ; 6s u- rs goc N eg, ors ec on d
M i n d
; theM i O gas p.eo n T , ormed i atori alM i thra ; - an d
y s v v 7 ~ ros
O eog, orgen erated G od ,
begotten n otmad e .Agai n , thei uX' 7 xoop
.e, ors ouloftheworld ; i .e .the
rm
ruh ors pi ri tus ,
ofO s i ri s an d Brahma, i n loto arbores ed en te7 n s uperaq uam,
brood i n gon thewaters ofthed eep ;
the9 ei ogAoy og, ord i v i n eWord , v erbum, whi c hJes us an n oun c ed tohi s motherthathewas ,
i mmed i ately on hi s bi rth, as rec ord ed i n theG os pelofhi s In fan c y
. 7
U pon theL ogos , Bi s hopM ars h, i n hi s M i c haeli s , s ay s , " S i n c e, therefore, S t .John has ad opted
"
s ev eralotherterms whi c hwereus ed by theG n os ti c s , wemus tc on c lud ethathed eri v ed als o
~~thetermAoy os fromthes ames ourc e
.Ifi tbefurtheras ked , When c ed i d theG n os ti c s d eri v e
~~thi s us eoftheexpres s i on , ' WO R D ' ? I
an s wer, thatthey d eri v ed i tmos tprobably fromthe
~~O ri en talorZoroas tri an phi los ophy , fromwhi c hwas borrowed ac on s i d erablepartoftheM an i -
" c hean d oc tri n es
.In theZen d av es ta, wemeetwi thabei n gc alled I theWord , ' who
was n ot
I M auri c e, In d .An t . Vol.IV.p
.267 .

Y
Ibi d .p .262 .

3 Ibi d . p .29 1 .
4
D eIs i d eetO s i ri d e, p .37 0 .

s
Vol.IV.p .367 -
1
S eehi s n otei n v oc e
etv am, XI .

7 M aur .In d .S eep .Con fE pp .5 3
an d 1 39 .
BookIII
.ChapterIII .S ec ti on 4

1 21
" on ly pri ori n exi s ten c e, butgav ebi rthtoO rmuz d , thec reatorofgood
; an d toAhri man , the
" c reatorofev i l
.Iti s true, thattheworkwhi c hwehav eatpres en tun d ertheti tleofZen d av es ta,

i s n otthean c i en tan d gen ui n eZen d av es ta
;
y eti tc ertai n ly c on tai n s man y an c i en tan d gen ui n e
"
Zoroas tri an d oc tri n es
.Iti s s ai d , li kewi s e, thattheIn d i an phi los ophers hav ethei rAoy os ,

whi c h, ac c ord i n gtothei rd oc tri n es , i s thes ameas the
M ov oy ev n s ."
In reply tothi s , attempts wi llbemad etos hewthattheAoy os ofJohn i s d i fferen tfromthe
O ri en talL ogos : allmerei d le, un mean i n gv erbi age, fi ton ly forthos ed es c ri bed by E us ebi us , who
wi s htobed ec ei v ed : thed oc tri n es as wellas theterms are ori gi n ally
thes ame, i n d efi an c eofthe
i n gen ui ty ofwell- mean i n gd ev otees tohi d efromthems elv es thes ourc es when c ethey ared eri v ed .
T hev ari ati on i s n otgreaterthan mi ghtbeexpec ted fromc han geofplac e, oflan guage, an d laps e
ofti me
.
E us ebi us ac kn owled ges thatthed oc tri n es oftheChri s ti an s , as d es c ri bed i n thefi rs tc hapterof
John , areperfec tly ac c ord an twi ththos eoftheP laton i s ts , whoac c ed etoev ery thi n gi n i t, un ti l
they c ometothes en ten c e,
E tv erhun z tarofac tumes t.
T hi s s eems tobealmos ttheon ly poi n t
i n whi c hthetwos y s tems d i ffered
.T hephi los ophers c ould n otbri n gthems elv es tobeli ev ethat
theL ogos , i n thegros s an d li terals en s eoftheChri s ti an s , q ui tted thebos omofG od , toun d ergo
thes orrowfulan d d egrad i n gev en ts attri buted tohi m.T hi s appeared tothemtobead egrad ati on
oftheD ei ty
.E us ebi us allows , whatc an n otbed en i ed , thatthi s d oc tri n eexi s ted lon gan teri orto
P lato ;
an d thati tals omad epartofthed ogmas ofP hi loan d otherHebrewd oc tors .Hemi ght
hav ead d ed als o, had hekn own i t, ofthepri es ts ofE gy pt, an d ofthephi los ophers ofIn d i a .
T heori gi n ofthe v erbumtarofac tun z es t,
wes hallpres en tly fi n d i n theE as t
.Itwas n otn ew,
butprobably as old as theremai n d erofthes y s tem
.Its gros s n es s wellen oughs ui ted s uc hmen
as Jus ti n , P api as , an d Iren eus . I
Forthes amereas on thati ts ui ted them, i twas n ots ui tableto
s uc hmen as P latoan d P orphy ry .
In thed oc tri n es oftheHi n d oos an d P ers i an s , as i thas alread y been s tated , thethi rd pers on i n
theT ri n i ty i s c alled boththeD es troy eran d theR egen erator
.Althoughi n theChri s ti an T ri n i ty
the D es troy er i s los ts i ghtof, y etthe
R egen eratori s
foun d i n theHoly G hos t
.T hen eophi tei s
s ai d toberegen erate, orborn agai n , by mean s ofthi s holy s pi ri tus ormi n d
.P lutarc hs ay s , that
M i thras orO romas d es was freq uen tly taken forthe T o O ei ov ,
orwholed ei ty , an d thatM i thras i s
often c alled thes ec on d mi n d . " Whereupon heobs erv es , howgreatan agreemen ttherewas
" betwi xttheZoroas tri an an d theP laton i c T ri n i ty , they d i fferi n gi n aman n eron ly i n word s ! "
2
T hi s s ec on d mi n d i s ev i d en tly theHoly G hos toftheChri s ti an s , s oac c urately d es c ri bed abov ei n
theorac les ofZoroas ter, the
ri ll
ruh ofthes ec on d v ers eofG en es i s , whi c hmov ed , ormorec or-
rec tly brood ed , ( s eeFry ' s D i c ti on ary , ) upon thefac eofthewaters
.T hi s , i n s ac red wri t, i s often
c alled rrn i 1 1 ri ' Ieueruh,
or
rm
=, ,r 5 HAlei mruh . T heword s leuean d Alei mn otbei n gi n regi mi n e,
whi c hwould makei ttheS pi ri tofAlei m, orofJehov ah, butbei n gi n then omi n ati v ec as e, they
makei tthe Ieueruk or _4lei mruh .
T hefi gurei n theHi n d ooc av es ( whos ed atec an n otbed en i ed tobelon gan teri ortotheti meof
M os es ) ofthes ec on d pers on , Cri s tn a, hav i n ghi s footbi tten by thes erpen t, whos ehead hei s
brui s i n g, prov es theori gi n ofG en es i s .
T herec an ben olon geran y reas on abled oubtthati tc amefromIn d i a, an d as theChri s ti an T ri -
n i ty i s tobefoun d i n i ts fi rs tc hapter, i trai s es , wi thoutfurtherev i d en c e, as tron gpres umpti on
T hes e, theearly fathers ofChri s ti an i ty , beli ev ed , thatpers on s wererai s ed fromthed ead s api s s i me ; thatJes us
would c ome, beforethatgen erati on pas s ed away , torei gn upon earthforathous an d y ears ; an d , thatgi rls werefre-
q uen tly pregn an t by d emon s .
'
Cud worth, Booki .Ch .i v . p .28 9 .
1 2
2
M ac robi us on theT ri n i ty
that, thatals oc amefrom
In d i a . By theword p' r
i
Alei m, the
z o O etov ,
or
wholeD ei ty , or
Chri s ti an T ri n i ty , i s mean t
. By theword rv wlr ras i t, the fi rs t E man ati on orE on , Wi s d omor
theL ogos Is mean t, an d by theword rn , ruh, theS pi ri tofG od , the
s ec on d mi n d , thes ec on d
eman ati on , the thi rd
pers on i n theT ri n i ty i s mean t- formi n galtogetherthewholeG od head , three
pers on s an d on e G od .
5
.M ac robi us , i n hi s Commen tary on theD reamofS c i pi o, ( aworkofCi c ero' s , ) whi c hheex-
plai n s by thegreatpri n c i ples ofthephi los ophy oftheP y thagorean s an d P laton i s ts , has gi v en i n
thec leares tman n er, i n hi s ac c oun toftheT ri n i ty oftheG en ti les , ad es c ri pti on oftheT ri ad or
T ri n i ty oftheorthod ox, - thetri pled i s ti n c ti on ofG od theFather,
ofhi s L ogos , an d oftheS pi -
ri tus , wi thafi li ati on s i mi lartothatwhi c hexi s ts i n thetheology of theChri s ti an s , an d an i d eaof
thei run i ty i n s eparablefromthatoftheCreator . . Its eems , i n read i n gi t, as i fwewereli s ten -
i n gtoaChri s ti an D oc tor, whowas teac hi n gus howtheS pi ri tus proc eed s , an d theS on i s en gen -
d ered fromtheFather, an d howthey bothremai n etern ally attac hed totheP atern alun i ty , n ot-
wi ths tan d i n gthei rac ti on on thei n tellec tualan d v i s i bleworld . T hefollowi n gi s i n s ubs tan c e
whatM ac robi us s ay s .' T hi s learn ed theologi an d i s ti n gui s hes fi rs t, afterP lato, theG od S upreme,
thefi rs tG od , whomhec alls wi ththeG reekphi los ophers T ' Ay aO ov , theG ood , parexc ellen c e, the
Fi rs tCaus e . Heplac es afterward hi s L ogos , hi s i n telli gen c e, whi c hhec alls M en s i n L ati n , an d
N es i n G reek, 2 whi c hc on tai n s theori gi n ali d eas ofthi n gs , or the i d eas - i n telli gen c eborn an d
prod uc ed fromtheS upremeG od . Head d s , thatthey areabov ethehuman reas on , an d c an n ot
bec omprehen d ed butby i mages an d s i mi li tud es . T hus , abov ethec orporealbei n gormatter,
ei therc eles ti alorterres tri al, hees tabli s hes thed i v i n i ty , ofwhi c h_hed i s ti n gui s hes threed egrees ,
D eus , M en s , an d S pi ri tus . G od , s ay s he, has en gen d ered fromhi ms elfby thes uperabun d an t
fec un d i ty ofhi s M aj es ty , Hen s orM i n d , wi ththeG reeks N es or Aooos . M ac robi us then d e-
s c ri bes an i mmen s egrad uated c hai n ofbei n gs , c ommen c i n gwi ththeFi rs tCaus e, tobeborn or
prod uc ed fromi ts elf . Hes ay s thatthethreefi rs tli n ks ofthi s i mmen s ec hai n aretheFather, hi s
L ogos ,
N es , M en s , an d An i ma
or
S pi ri tus M un d i
; or, i n theChri s ti an phras eology , theFather,
S on , an d Holy S pi ri t, thepri n c i ples ofallthi n gs , an d plac ed abov eallc reated bei n gs . Afterthi s
hegoes on toexplai n , i n exac tChri s ti an s ty leoflan guage, theman n eri n whi c htheS pi ri t pro-
c eed s , an d i n whi c htheS on i s begotten - en gen d ered by theFather . Ifatri fli n gd i fferen c ec an be
d i s c ov ered between thed oc tri n eoftheP agan M ac robi us an d thatof theorthod oxChri s ti an , i ti s
n ots ogreatas thatwhi c hmay bemetwi thbetween thed oc tri n es oropi n i on s of d i fferen ts ec ts of
ev en orthod oxChri s ti an s upon thi s s ubj ec t . S urely agreaterres emblan c en eed n otbed es i red
between theP laton i c an d Chri s ti an T ri n i ti es .
U pon theT ri n i ty ofP lato, M .D upui s obs erv es , thatallthes eabs trac ti d eas , an d thes es ubd i v i -
s i on s ofthefi rs t U n i ty , aren otn ew ; thatP latoi s n ottheauthorofthem; thatP armen i d es
beforehi mhad d es c ri bed them
;
thatthey exi s ted lon gan teri ortoP lato ; thatthi s phi los opher
had learn ed themi n E gy ptan d thes c hools oftheE as t, as they mi ght
bes een i n thewri ti n gs of
M erc ury T ri s megi s tus an d Jambli c us , whi c hc on tai n as ummary ofthetheology oftheE gy pti an s ,
an d as i mi lartheory ofabs trac ti on s , M ars i li us Fi c i n us has wellobs erv ed , thatthes y s temof
threepri n c i ples ofthetheology ofZoroas teran d theP laton i c i an s , had thegreates ts i mi lari ty wi th
thos eoftheChri s ti an s , an d thatthelatterphi los ophy was foun d ed upon theformer
.
Hemi ght
hav es ai d , thati twas n oton ly s i mi lar, buti n reali ty thes ame .T hec uri ous read erwi lld owellto
c on s ultthebeauti fulan d lumi n ous es s ay ofM
.D upui s , S urtoes les Cultes , on thi s s ubj ec t ; he
wi llfi n d hi ms elfamply repai d forhi s trouble .
' M ac rob .S om.S c i p .L i b .i .Cap .i i .- v i .

2
Heb .R uai t, Wi s d om.
BookIII . C h a p t e r II- I
. S e c t i on 6
1 2 3
F or p r oof s t h a t t h e G r e c i a n s w or s h i p e d a T r i n i t y i n
U n i t y , t h e r e a d e r m a y c on s u l t t h e C l a s s i c a l
J ou r n a l , V ol . IV . P . 8 9 . It i s t h e r e s h e w n t h a t t h e i r T r i n i t y w a s t h e J U P IT ER
( t h a t i s , t h e Ia o)
MAC HINAT OR
.
S p e a ki n g of t h e d oc t r i n e of t h e C h a l d e a n s , T h om a s Bu r n e t s a y s ,
1
"
In p r i m a or d i n e e s t S u -
" p r e m a T RIAS . S i c p h i l os op h a t u r P s e l l u s . "T h ou g h h e g i ve s n oa c c ou n t of w h a t t h i s T r i a s
c on s i s t e d , t h e r e i s n ot m u c h r oom t od ou b t t h a t i t w a s t h e Hi n d oo, Z or oa s t r i a n , P l a t on i c T r i a d
.
Me r c u r y w a s c a l l e d T r i c e p s ; Ba c c h u s T r i a m b u s ; D i a n a T r i f or m i s ;
a n d He c a t e T e r g e m i n a .
T e r g e m i n a m q u e He c a t e m , t r i a vi r g i n i s or a D i a n a ?
2
; n T EIP Aoc c u r s a s a t i t l e of D i a n a on t h e b r a s s c oi n s of Ag a t h oc l e s . 3
P l u t a r c h 4 s a y s ,
a t o xa i Mi Op ' ~ v IIe p T a i T OY
Me 6 1 T ~ v e vo [ t a 4 e o : .
Or p h e u s a l s oc a l l s Ba c c h u s
Mu r
,
~ g Me d i a t or , t h e s a m e a s Mi t h r a of t h e P e r s i a n s
. 5 P r os e r p i n e b a d t h r e e h e a d s
; t h e T r i g l a f
of t h e V a n d a l s h a d a l s ot h r e e h e a d s ;
a n d Mi t h r a s w a s c a l l e d T QIi r ? w r i os .
T h e T r i m u r t i w a s t h e T r i m i g h t y of t h e S a xon s , t h e T r i m e g a s of t h e G r e e ks , a n d t h e T e r - m a g -
n u s of t h e L a t i n s .
6
T h e T r i n i t y i s e q u a l l y f ou n d a m on g s t t h e D r u i d s of Ir e l a n d i n t h e i r T a u l a c
F e n Mol l oc h .
7
Na va r e t t e , i n h i s a c c ou n t of C h i n a , s s a y s ,
"
T h i s s e c t ( of F oe ) h a s a n ot h e r i d ol t h e y c a l l
" S ANP AO.
It c on s i s t s of t h r e e , e q u a l i n a l l r e s p e c t s . T h i s , w h i c h h a s b e e n r e p r e s e n t e d a s a n
"
i m a g e of t h e m os t b l e s s e d T r i n i t y , i s e xa c t l y t h e s a m e w i t h t h a t w h i c h i s on t h e h i g h a l t a r of
"
t h e m on a s t e r y of t h e T r i n i t a r i a n s a t Ma d r i d
. If a n y C h i n e s e w h a t s oe ve r s a w i t , h e w ou l d s a y
" t h e S ANP AO
of h i s c ou n t r y w a s w or s h i p e d i n t h e s e p a r t s . " 9
Im u s t n ow b e g m y r e a d e r t ot u r n t oBookI . C h a p t e r II . S e c t
. 4 , a n d r e a d w h a t Ih a ve t h e r e
s a i d r e s p e c t i n g t h e m a t e r i a l or P a n t h e i s t i c T r i n i t y , e n d e a vou r e d t ob e f i xe d u p on P l a t oa n d t h e Or -
p h i c a n d Or i e n t a l p h i l os op h e r s , a n d It h i n kh e m u s t b e p e r f e c t l y s a t i s f i e d of t h e i m p r ob a b i l i t y t h a t
t h e p e r s on s w h oh e l d t h e r e f i n e d a n d b e a u t i f u l s y s t e m w h i c h Ih a ve d e ve l op e d , c ou l d e ve r h a ve
e n t e r t a i n e d a b e l i e f t h a t t h e S u n , t h e Moon , a n d t h e Ea r t h , w e r e t h e c r e a t or s or f or m e r s of t h e m -
s e l ve s .
6
. As t h e w h ol e , or n e a r l y t h e w h ol e , of t h e c e r e m on i e s of t h e J e w s w e r e b or r ow e d f r om t h e i r
G e n t i l e n e i g h b ou r s , i t w ou l d b e ve r y e xt r a or d i n a r y i f t h e i r m os t i m p or t a n t d oc t r i n e of t h e T r i n i t y
h a d n ot b e e n f ou n d i n t h e J e w i s h r e l i g i on . Is h a l l , t h e r e f or e , a d d s e ve r a l m or e a u t h or i t i e s t o
t h os e a l r e a d y l a i d b e f or e m y r e a d e r , i n BookII . C h . II. S e c t . 5 , a n d p a r t i c u l a r l y t h a t of t h e c e l e -
b r a t e d P h i l o
.
Mr . Ma u r i c e 1 0 s a y s , t h a t t h e f i r s t t h r e e s e p h i r ot h of t h e J e w i s h c a b a l a c on s i s t of f i r s t
t h e
Om n i p ot e n t F a t h e r
; s e c on d D i vi n e Wi s d om ; a n d t h i r d t h e Bi n a h
or He a ve n l y In t e l l i g e n c e ,
w h e n c e t h e Eg y p t i a n s h a d t h e i r C NEP H, a n d P l a t oh i s
Ne s
a vm e e y os .
Bu t t h i s d e m i ou r g os
i s s u p p os e d t ob e t h e C r e a t or , a s w e h a ve b e f or e s e e n t h a t h e m u s t n e c e s s a r i l y b e , i f h e b e t h e
D e s t r oy e r
. T h u s s om e of t h e e a r l y C h r i s t i a n s c on f ou n d i n g t h e s e f i n e m e t a p h y s i c a l d i s t i n c t i on s ,
a n d a t a l os s h ow t oa c c ou n t f or t h e or i g i n of e vi l , s u p p os e d t h e w or l d t ob e c r e a t e d b y a w i c ke d
d e m i ou r g os . T h e c on f u s i on a r i s i n g f r om t h e d e s c r i p t i on of
t h r e e i n on e , a n d on e
i n t h r e e - t h e
c om m u n i t y of P e r s on s a n d u n i t y of Es s e n c e - t h e a d m i t t e d m y s t e r i ou s n a t u r e of t h e T r i n i t y , a n d
t h e d i f f i c u l t y , b y m e a n s of c om m on l a n g u a g e , of e xp l a i n i n g a n d of r e c on c i l i n g t h i n g s a p p a r e n t l y
i r r e c on c i l a b l e , m a y n e ve r t h e l e s s b e e a s i l y a c c ou n t e d f or . On t h e s u b je c t of t h e D e s t r oy e r Mr
.
' C a p . i v . p . 2 9 .

s
L n e i d , i v. 5 1 1 ; Ma u r . Hi n d . An t . V ol . IV . p . 2 3 8 ; P a r kh u r s t , p . 3 4 7 .
3
P a y n e K n i g h t , Es s a y , G r . Al .
S e c t . v . p . 1 0 5 .

* D e Is i d e e t Os i r i d e , p . 4 3 .
S
S t u ke l e y , P a l a e og . S a c . No. I. p . 5 4 .

6
D ' An c a r vi l l e , p . 9 5 .

7 S e e C e l t i c D r u i d s , C h . v . S e c t . xi x
. ,
8
Booki i . C h . x . , a n d Bookvi . C h . xi .

'
P a r kh u r s t , p
. 3 4 8 .
1 0 Hi n d
. An t . V ol . IV . p p . 1 8 3 , 1 8 4 .
1 2 4
Ma u r i c e s a y s , 1 " Im u s t a g a i n r e p e a t , t h a t i t w ou l d b e , i n t h e h i g h e s t d e g r e e , a b s u r d t oc on t i n u e
"
t oa f f i xt h e n a m e of D e s t r oy e r , t ot h e i r t h i r d h y p os t a s i s i i i t h e t r i a d , "w h e n i t i s n ot or i ou s , t h a t

t h e Br a h m i n s d e n y t h a t a n y t h i n g c a n b e d e s t r oy e d , a n d i n s i s t t h a t a c h a n g e a l on e , i n t h e f or m

of ob je c t s a n d t h e i r m od e of e xi s t e n c e , t a ke s p l a c e . On e f e a t u r e , t h e r e f or e , i n t h a t c h a r a c t e r ,
" h os t i l e t oou r s y s t e m , u p on s t r i c t e xa m i n a t i on , va n i s h e s . "He t h e n s ke w s , f r om t h e S e p h i r
J e t zi r a h , t h a t t h e t h r e e s u p e r i or s e p h i r ot h s of t h e J e w i s h c a b a l a w e r e i n va r i a b l y c on s i d e r e d b y
t h e a n c i e n t J e w s
i n a ve r y d i f f e r e n t l i g h t f r om t h e ot h e r s e ve n ;
t h a t t h e f i r s t t h r e e w e r e r e g a r d e d
a s P ERS ONAL IT IES ,
b u t t h e l a s t s e ve n on l y a s a t t r i b u t e s . 3
Ra b b i S i m e on Be n J oc h a i
4
s a y s , "
C om e a n d s e e t h e m y s t e r y of t h e w or d El oh i m : t h e r e a r e
"
t h r e e d e g r e e s ,
a n d e a c h d e g r e e b y i t s e l f a l on e , a n d y e t , n ot w i t h s t a n d i n g , t h e y a r e a l l on e , a n d
"joi n e d t og e t h e r
i n on e , a n d c a n n ot b e d i vi d e d f r om e a c h ot h e r . "T h i s c om p l e t e l y ju s t i f i e s
w h a t Ih a ve f or m e r l y s a i d , r e s p e c t i n g t h e w or d s 5 m
a l a n d
=1 , H
a l e i m ,
h a vi n g a r e f e r e n c e t ot h e
T r i n i t y .
P r i e s t l e y s a y s , "
Bu t P h i l o, t h e J e w , w e n t b e f or e t h e C h r i s t i a n s i n t h e p e r s on i f i c a t i on of t h e
"
L og os , a n d i n t h i s m od e of i n t e r p r e t i n g w h a t i s s a i d of i t i n t h e Ol d T e s t a m e n t . F or h e c a l l s
"
t h i s d i vi n e w or d a s e c on d G od , a n d s om e t i m e s a t t r i b u t e s t h e c r e a t i on of t h e w or l d t ot h i s s e c on d
"
G od , t h i n ki n g i t b e l ow t h e m a je s t y of t h e g r e a t G od h i m s e l f
. He a l s oc a l l s t h i s p e r s on i f i e d
" a t t r i h -
~ or oy ovoc , or h i s f i r s t b or n , a n d t h e i m a g e of G od
. He s a y s t h a t h e i s
" n e i t )
4 , n or b e g ot t e n , a s w e a r e , b u t t h e m i d d l e b e t w e e n t h e t w oe xt r e m e s .
"W-
p a r a p h r a s t s of t h e Ol d T e s t a m e n t of t e n r e n d e r t h e w or d of G od ,
G od , or s om e a n g e l w h ob or e t h e n a m e of G od , a n d a c t e d b y
c c
i
P h i l o' s T r i n i t y of t h e J e w s
b , -
a s c or r e
h e l d t h e
w a s a J e
w e h a ve a
f i n d h i m m a ,
n e a r e s t n e i g h L ,
s h e w n , t h a t t h e y t , .
t a u g h t b y P h i l oa f f or d
Of Or p h e u s , w h oi s s a i ,
i s kn ow n . Bu t D a m a s c i u s ,
t h i n g s a c q u a i n t s u s , t h a t Or ,
P l a t on i c p h i l os op h y a b ove d e s c r i b e d .
Of t h i s p e r s on Mr . P a y n e K n i g i .
" ob s c u r e d b y f a b l e , t h a t i t i s i m p os s i L

a p p e a r s t oh a ve b e e n a T h r a s i a n , a n d t o
" vi z . p l u r a l i t y of w or l d s , a n d t h e t r u e S L
" f r om a n y p e op l e of w h i c h h i s t or y h a s p i

w h om s c i e n c e h a d m a d e s u c h a p r og r e s s , t h a t
"
s oc on t r a d i c t or y t ot h e e vi d e n c e of u n i m p r ove d s e n s e ,
"h i l oP l a t on i ze d or w a s a P l a t on i s t . T ob e s u r e h e w a s ;
Is m , w a s t h e s a m e a s P l a t on i s m
. It w ou l d h a ve b e e n
He b r a i ze d : f or a s i t i s e vi d e n t t h a t t h e Is r a e l i t e s
l i ke l y f or h i m t oob t a i n i t a s f r om t h e m ? P h i l o
h i g h e s t r e s p e c t a b i l i t y ;
t h e ve r y m a n t ow h om
' .
e r i c a n d e xot e r i c of t h e Is r a e l i t e s : a n d w e
Or i e n t a l T r i n i t y - d oc t r i n e s h e l d b y t h e
' + - S t ,
a n d f r om w h om Mr
. S p e n c e r h a s
i n t e n d , t h e r e f or e , t h a t t h e d oc t r i n e s
, l s o
t h e d oc t r i n e s of t h e J e w s .
' - i n i t y i n t oG r e e c e , ve r y l i t t l e
h i c t h e ol og y , a m on g ot h e r
D e i t y .
6
T h i s w a s t h e
1
.
Or p h e u s i s s oc on f u s e d , a n d
i n f or m a t i on c on c e r n i n g h i m
. He
p h i l os op h y a n d r e l i g i on i n t oG r e e c e
;
, r c ou l d h e h a ve g a i n e d t h i s kn ow l e d g e
i d a n y m e m or i a l
:
f or w e kn ow of n on e a m on g
a t r u t h s or e m ot e f r om c om m on ob s e r va t i on , a n d
w ou l d n ot h a ve b e e n r e je c t e d , a s i t w a s

V ol . IV . p
. 3 8 8 .
s
He h e r e a l l u d e s t ot h e Hi n d oos .
3 Ma u r . In d
. An t . V ol . IV . p . 1 8 2 .

C om m e n t . on t h e 6 t h S e c
. of L e vi t i c u s .
a
P r i e s t i e y , C or . C h r i s t . S e c t . i i .
6 Ma u r . In d . An t . V ol . IV , p . 3 3 6 .

7 On P r i a p u s , vi d e n ot e , p . 3 3 .
BookIII . C h a p t e r II . S e c t i on 2

1 2 5

b y a l l t h e s e c t s of G r e e kp h i l os op h e r s , e xc e p t t h e P y t h a g or e a n s , w h or a t h e r r e ve r e d i t a s a n

a r t i c l e of f a i t h , t h a n u n d e r s t ood i t a s a d i s c ove r y of s c i e n c e
.
"T h r a c e w a s c e r t a i n l y i n h a b i t e d b y a c i vi l i ze d n a t i on a t s om e r e m ot e p e r i od
; f or w h e n P h i l i p
"of Ma c e d on op e n e d t h e g ol d m i n e s i n t h a t c ou n t r y , h e f ou n d t h a t t h e y h a d b e e n w or ke d b e f or e
"w i t h g r e a t e xp e n s e a n d i n g e n u i t y , b y AP EOP L EWEL L V ERS ED INMEC HANIC S , OF WHOMNO

MEMORIAL S WHAT EV ERAREEXT ANT . "It h i n km e m or i a l s of t h e s e p e op l e m a y b e f ou n d i n
t h e P y r a m i d s , S t on e h e n g e , t h e w a l l s of T y r y n s , a n d t h e T r e a s u r y of Me s s i n a
.
7
. T h e f ol l ow i n g e xt r a c t f r om Mr . F a b e r ' s w or kon t h e Or i g i n of He a t h e n Id ol a t r y , e xh i b i t s a
p r e t t y f a i r p r oof h ow ve r y g e n e r a l w a s t h e a n c i e n t d oc t r i n e of t h e T r i n i t y a m on g t h e G e n t i l e s
: -
"Am on g t h e Hi n d oos w e h a ve t h e t r i a d of '

• V i s t n ou - S i va , s p r i n g i n g f r om t h e m on a d

Br a h m : a n d i t i s a c kn ow l e d g e d , t h a t t h e s ka e s a p p e a r u p on e a r t h a t t h e c om m e n c e m e n t
"of e ve r y n e w w or l d , i n t h e h u m a n f or m a a n d h i s t h r e e s on s
. Am on g t h e vot a r i e s of
~ `Bu d d h a w e f i n d t h e s e l f - t r i p l i c a t e d Bu y - b a r e d t ob e t h e s a m e a s t h e Hi n d ooT r i m u r t i
.
"Am on g t h e Bu d d h i c s e c t of t h e J a i r h a ve t h e t r i p l e J i n a , i n w h om t h e T r i m u r t i i s
"s i m i l a r l y d e c l a r e d t ob e i n c a r n a t e
. P

e C h i n e s e , w h ow or s h i p Bu d d h a u n d e r t h e n a m e of
• F o, w e s t i l l f i n d t h i s G od m y s t e r , u l t i p l i e d i n t ot h r e e p e r s on s , c or r e s p on d i n g w i t h t h e
"t h r e e s on s of F o- h i , w h oi s e vi d e ) a h
. Am on g t h e T a r t a r s of t h e h ou s e of J a p h e t , w h o
"c a r r i e d of f i n t ot h e i r Nor t h e r n s ' a n t s t h e s a m e a n c i e n t w or s h i p , w e f i n d e vi d e n t t r a c e s of a
"s i m i l a r op i n i on i n t h e f i g u r e '

t r i p l e G od s e a t e d on t h e L ot os , a s e xh i b i t e d on t h e f a m ou s
• S i b e r i a n m e d a l i n t h e i m p e r `
. i l e c t i on a t P e t e r s b u r g h
: a n d i f s u c h a m od e of r e p r e s e n t a t i on
"r e q u i r e d t ob e e l u c i d a t e ' s h ou l d h a ve t h e e xp os i t i on f u r n i s h e d u s i n t h e d oc t r i n e of t h e
"J a ku t h i T a r t a r s , w h o
. d i n g t oS t r a h r e m b e r g , a r e t h e m os t n u m e r ou s p e op l e of S i b e r i a
"f or t h e s e i d ol a t e r s

i p a t r i p l i c a t e d d e i t y u n d e r t h e t h r e e d e n om i n a t i on s of Ar t u g on , a n d
• S c h u g o- t a n g on
. . a n g a r a . T h i s T a r t a r g od i s t h e s a m e e ve n i n a p p e l l a t i on w i t h t h e T a n g a
"T a n g a of t h
. . vi a n s : w h o, l i ke t h e ot h e r t r i b e s of Am e r i c a , s e e m p l a i n l y t oh a ve c r os s e d
"ove r f r o- S or t h - e a s t e r n e xt r e m i t y of S i b e r i a
. Ag r e e a b l y t ot h e m y s t i c a l n ot i on s of a m i l i a r
"t ot 1 d oos , t h a t t h e s e l f - t r i p l i c a t e d g r e a t F a t h e r y e t r e m a i n e d b u t on e i n e s s e n c e , t h e
"P

i s s u p p os e d t h e i r T a n g a - t a n g a t ob e on e i n t h r e e , a n d t h r e e i n on e
: a n d i n c on s e q u e n c e
e u n i on of He r ow or s h i p w i t h t h e a s t r on om i c a l a n d m a t e r i a l s y s t e m s of i d ol a t r y , t h e y ve n e -
r a t e d t h e s u n a n d t h e a i r , e a c h u n d e r t h r e e i m a g e s a n d t h r e e n a m e s . T h e s a m e op i n i on s
"e q u a l l y p r e va i l e d t h r ou g h ou t t h e n a t i on s w h i c h l i e t ot h e We s t of Hi n d os t a n
. T h u s t h e
"P e r s i a n s h a d t h e i r Or m u s d , Mi t h r a s , Ia n d Ah r i m a n
: or , a s t h e m a t t e r w a s s om e t i m e s r e p r e -
"s e n t e d , t h e i r s e l f - t r i p l i c a t i n g Mi t h r a s
. T h e S y r i a n s h a d t h e i r Mon i m u s , Azi za n d Ar e s
. T h e
"Eg y p t i a n s h a d t h e i r Em e p h , Ei c t on , a n d P h t h a
. T h e G r e e ks a n d Rom a n s h a d t h e i r J u p i t e r ,
"Ne p t u n e , a n d P l u t o
; t h r e e i n n u m b e r t h ou g h on e i n e s s e n c e , a n d a l l s p r i n g i n g f r om C r on u s , a
"f ou r t h , y e t ol d e r G od
. T h e C a n a a n i t e s h a d t h e i r Ba a l - S p a l i s h a or s e l f - t r i p l i c a t e d Ba a l
. T h e
"G ot h s h a d t h e i r Od i n , V i l e , a n d V e
: w h oa r e d e s c r i b e d a s t h e t h r e e s on s of Bu r a , t h e of f s p r i n g
"of t h e m y s t e r i ou s c ow
. An d t h e C e l t s h a d t h e i r t h r e e b u l l s , ve n e r a t e d a s t h e l i vi n g s y m b ol s of
"t h e t r i p l e Hu or Me n u
. T ot h e s a m e c l a s s w e m u s t a s c r i b e t h e t r i a d s of t h e Or p h i c a n d

P y t h a g or e a n a n d P l a t on i c s c h ool s : e a c h of w h i c h m u s t a g a i n b e i d e n t i f i e d w i t h t h e . i m p e r i a l

t r i a d of t h e ol d C h a l d a i c or Ba b y l on i a n p h i l os op h y
. T h i s l a s t , a c c or d i n g t ot h e a c c ou n t w h i c h i s

g i ve n of i t b y D a m a s c i u s , w a s a t r i a d s h i n i n g t h r ou g h ou t t h e w h ol e w or l d , ove r w h i c h p r e s i d e s a
"Mon a d
. "2
IV os s
. , d e Or i g . e t P r og . Id ol . L i b . i i . C a p . i x . , s a y s , t h a t t h e w or d Mi t h e r , i n P e r s i a n , m e a n s L or d , t h a t Mi t h r a s
i s d e r i ve d f r om Mi t h e r . AMe d i a t or i s c a l l e d Mi t h r a s i n P e r s i a n . Mi t h r a s a l s om e a n s l ove , p i t y
.
s Bookvi
. C h . i i . p . 4 7 0 .
1 2 6

Ob s e r va t i on s on t h e D oc t r i n e T h a t D e s t r u c t i on Is Re g e n e r a t i on
Ag a i n h e s a y s , "
T ot h e g r e a t T r i a d of t h e G e n t i l e s , t h u s s p r i n g i n g f r om a Mon a d , w a s a s c r i b e d
" t h e c r e a t i on of t h e w or l d , or r a t h e r i t s r e n ova t i on a f t e r e a c h i n t e r ve n i n g d e l u g e . It w a s l i ke w i s e
"
s u p p os e d t ob e t h e g ove r n i n g p ow e r a n d t h e i n t e l l e c t u a l s ou l of t h e u n i ve r s e . In s h or t , a l l t h e
"
a t t r i b u t e s of D e i t y w e r e p r of a n e l y a s c r i b e d t oi t . T h i s h a s l e d m a n y t oi m a g i n e t h a t t h e
"P a g a n s d i d f u n d a m e n t a l l y w or s h i p t h e t r u e G od , a n d t h a t e ve n f r om t h e m os t r e m ot e a n t i q u i t y
t h e y ve n e r a t e d t h e T r i n i t y i n U n i t y
. " 1
T h u s i t i s e vi d e n t , f r om t h e Re v . Mr . F a b e r ' s a d m i s s i on , t h a t a Be i n g c a l l e d a T r i n i t y , t h r e e
p e r s on s a n d on e G od , w a s w or s h i p e d b y a l l t h e a n c i e n t n a t i on s of t h e e a r t h . He ve r y p r op e r l y
s a y s t ot h e s a m e c l a s s w e m u s t a s c r i b e t h e t r i a d s of t h e Or p h i c , P y t h a g or e a n , a n d P l a t on i c s c h ool s
.
T h e s c h ool of P l a t oh a s b e e n g e n e r a l l y l ooke d t of or t h e or i g i n of t h e C h r i s t i a n T r i n i t y , b u t , a s
w e h a ve s e e n , i t w ou l d b e m or e c or r e c t t ol ookt ot h e or a c l e s of Z or oa s t e r
. C h r i s t i a n i t y m a y h a ve
d r a w n f r om P l a t on i s m , b u t t h e r e c a n b e n od ou b t t h a t P l a t oh a d d r a w n f r om t h e or a c l e s of t h e
Ea s t . T h e S e c on d Mi n d , or t h e Re g e n e r a t or , c or r e c t l y t h e Hol y G h os t , w a s i n t h e or a c l e s of
Z or oa s t e r , a n d w i l l b e s h e w n t oh a ve b e e n i n t h e b a p t i s m a l s e r vi c e of t h e Ma g i
. An d " t h e m a n y "
t ow h om Mr
. F a b e r a l l u d e s , a s b e l i e vi n g t h a t t h e G e n t i l e s ve n e r a t e d t h e T r i n i t y i n U n i t y , b e l i e ve d
w h a t w a s p e r f e c t l y t r u e
. T h e r e c a n b e n od ou b t t h a t t h e He a t h e n s a d or e d t h e T r i n i t y b e f or e
t h e C h r i s t i a n s , a n d d i d n ot c op y i t f r om C h r i s t i a n i t y . If e i t h e r c op i e d , t h e C h r i s t i a n s m u s t h a ve
c op i e d f r om t h e i r He a t h e n p r e d e c e s s or s
. Bu t a l l t h i s h a s a s t r on g t e n d e n c y t op r ove , t h a t w h a t
Am m on i u s S a c c a s s a i d w a s t r u e , n a m e l y , t h a t t h e r e l i g i on s of t h e C h r i s t i a n s a n d t h e G e n t i l e s w e r e
t h e s a m e , w h e n s t r i p p e d of t h e m e r e t r i c i ou s or n a m e n t s w i t h w h i c h t h e c r a f t of p r i e s t s h a d l oa d e d
t h e m .
8 . Be f or e Iq u i t t h e s u b je c t of t h e P e r s i a n d oc t r i n e s i t m a y n ot b e i r r e l e va n t a g a i n t oob s e r ve ,
t h a t t h e a n c i e n t p h i l os op h e r s , m e d i t a t i n g u p on t h e n a t u r e of t h e u n i ve r s e , a n d c on f i n i n g t h e i r
t h e or i e s a n d s y s t e m s t ot h e kn ow l e d g e w h i c h t h e y d e r i ve d f r om e xp e r i e n c e or t h r ou g h t h e m e d i u m
of t h e i r s e n s e s , t h e on l y m od e b y w h i c h kn ow l e d g e or i d e a s c a n b e a c q u i r e d , d i s c ove r e d t h a t t h e y
h a d n oe xp e r i e n c e of t h e d e s t r u c t i on of m a t t e r ; t h a t w h e n i t a p p e a r s t ot h e s u p e r f i c i a l ob s e r ve r
t ob e d e s t r oy e d , i t h a s on l y c h a n g e d i t s m od e of e xi s t e n c e ; t h a t w h a t w e c a l l d e s t r u c t i on , i s on l y
r e p r od u c t i on or r e g e n e r a t i on
. On t h i s a c c ou n t i t i s t h a t w e a l w a y s f i n d t h e D e s t r oy e r u n i t e d w i t h
t h e C r e a t or , a n d a l s ow i t h t h e P r e s e r ve r or S a vi ou r , a s on e p e r s on
. U p on t h i s c u r i ou s p h i l os o-
p h i c a l a n d ve r y t r u e p r i n c i p l e , a n i n f i n i t e va r i e t y of f i c t i on s h a ve b e e n i n ve n t e d , b y t h e s p or t i ve
g e n i u s of p oe t s , or t h e c r a f t of p r i e s t s . Bu t t h e s i m p l e p h i l os op h i c a l p r i n c i p l e w a s a t t h e b ot t om
of t h e m a l l ; a n d i t w a s t h a t on l y w h i c h p h i l os op h e r s b e l i e ve d . G od on l y kn ow s w h i t h e r t h e
va n i t y of t h e m od e r n s h a s c a r r i e d t h e m , or w i l l c a r r y t h e m ; b u t t h e a n c i e n t s c on f i n e d t h e i r
w i s d om or kn ow l e d g e , i n t h i s i n s t a n c e a t l e a s t , w i t h i n t h e c om p a s s of t h e i r i d e a s - t h e l i m i t
of r e a l kn ow l e d g e ; a n d a s , i n t h e i r p r e s e n t s t a t e of e xi s t e n c e , t h e y c ou l d n ot r e c e i ve t h e i d e a of
t h e a n n i h i l a t i on of m a t t e r t h r ou g h t h e m e d i u m of t h e s e n s e s , t h e y c ou l d n ot f or m a n i d e a of i t a t
a l l ; a n d c on s e q u e n t l y c ou l d n ot r e c e i ve a s a n a r t i c l e of f a i t h t h a t of w h i c h t h e y m u s t n e c e s s a r i l y
r e m a i n i n p r of ou n d i g n or a n c e . Ma t t e r m i g h t b e c r e a t e d f r om n ot h i n g , or i t m i g h t n ot b e c r e a t e d ;
t h e i r s e n s e s t ol d t h e m i t e xi s t e d ; b u t t ot h e m i t w a s u n kn ow n w h e t h e r i t h a d e ve r n ot e xi s t e d ;
a n d t h e y d i d n ot p r e t e n d t od e c i d e , a s a n a r t i c l e of f a i t h , t h e q u e s t i on - f or i n i t s ve r y n a t u r e i t
w a s n ot p os s i b l e t od e c i d e i t b y h u m a n m e a n s . Not s ot h e w i s e C h r i s t i a n : h e a n d h i s p r i e s t
l a u g h a t t h e i g n or a n c e of t h e a n c i e n t p h i l os op h e r ; a n d a t on c e d e c l a r e t h a t m a t t e r w a s c r e a t e d ;
a n d t h a t t h e y h a ve a p e r f e c t i d e a r e s p e c t i n g i t s c r e a t i on , w h i c h t h e y c a n b y n op os s i b i l i t y h a ve
r e c e i ve d f r om e xp e r i e n c e , or t h r ou g h t h e m e d i u m of t h e s e n s e s . Wi t h t h e a n c i e n t p h i l os op h e r
t h e Au t h or c on f e s s e s h i s i g n or a n c e . T h e Or i e n t a l p h i l os op h e r , w h op e n n e d t h e f i r s t ve r s e of
1 Bookvi . C h . i i . p . 4 7 1 .
BookIII .ChapterIV.S ec ti on 8

1 27
G en es i s , was toowi s etogi v ean opi n i on upon thes ubj ec t
.Hemerely s ay s , " G od formed ( or
re- formed ) theearth
; " theq ues ti on ofi ts c reati on fromn othi n g, or i ts etern i ty , hed i d n ot
touc h .
T hus theread ers ees thatfromthec av es ofU pperIn d i a, P ers i a, an d E gy pt, thed oc tri n eof
theChri s ti an T ri n i ty was un d oubted ly d rawn
.Butthoughthes ec oun tri es weretheplac es where
thi s d oc tri n eflouri s hed man y ages beforeChri s ti an i ty
; y eti thas been s uppos ed thati twas from
theP laton i s ts ofG reec e, whohad learn ed i tfromthes ethreen ati on s , thattheChri s ti an s i mme-
d i ately d rewthei rd oc tri n e
.An d i fthekeen ey eofamod ern T homas Aq ui n as s hould d i s c ov er
s omemi n utemetaphy s i c alv ari ati on between thean c i en tan d mod ern s y s tems , thi s wi llon ly be
whatwemay expec ttoari s efromthelaps eofages , an d thed i ffi c ulty ofc on v ey i n gi d eas , s ov ery
abs trus e, fromon elan guagei n toan other .N orwi lli tbev ery s urpri s i n gi ftheprofoun d d oc tri n es
ofphi los ophers , li keP latoan d P y thagoras , s hould happen tohav ebeen mi s un d ers tood by s uc h
phi los ophers as P api as an d Iren eus .An d i fthi s s hould prov etohav ebeen thefac t, thephi lo-
s opherofthepres en td ay may n otthi n kthemod ern d ev i ati on an y i mprov emen tupon the
s y s tem.
Is hallad d n omoreatpres en ton thes ubj ec toftheT ri n i ty orCabala .Is hallreturn toi tv ery
often ; an d i twi lln otbeti llIc omen early totheen d ofthi s v olumeofmy work, thatIs hallun fold
thewholeofwhatIhav etod i s c los eon thi s s ubj ec t ; when s ev eralapparen ti n c on s i s ten c i es wi ll
berec on c i led .
( 1 28 )
BO O K IV
CHAP T E R I
P ropermod eofVi ewi n gtheR eli gi on - L i feofCri s tn a- S ubj ec tc on ti n ued .
M aturea- S i rW .Jon es ' s E xplan ati on oftheCi rc ums tan c es , an d M r .M auri c e' s
Ad mi s s i on s - R eflec ti on s on theabov e- S olemn Con s i d erati on s ofM r
.M au-
ri c e' s i n E xplan ati on - D i gres s i on on theBlac kc olourofAn c i en tG od s ; ofthe
E ty mology oftheN i lean d O s i ri s - S ubj ec tc on ti n ued - Chri s tBlac k, an An -
s wertoas olemn Con s i d erati on - O thers olemn Con s i d erati on s - O bs erv ati on s on
M r .M auri c e' s s olemn Con s i d erati on s - M r
.M auri c e' s P amphlets - Bac kR ec kon -
i n gs .M aturea- Bry an tan d D r
.A.Clarkeon thi s M y thos .
1 . HAVIN G
s hewn thattheHi n d oos an d P ers i an s had c ertai n ofthelead i n garti c les ofwhati s
us ually c alled theChri s ti an reli gi on , s omethous an d s ofy ears , probably , beforetheti meas s i gn ed
toJE S U S , - theac tualhi s tory ofthebi rthan d li feoftheS ec on d P ers on oftheT ri n i ty , orofthe
S av i ouroftheR omi s hormod ern Chri s ti an reli gi on , wi lln owbegi v en ; fromwhi c hi twi ll
beev i d en ttotheread erwhen c emos tofthec orrupti on s i n thehi s tori es ofthegos pelofJes us
hav ebeen d eri v ed .
When apers on takes av i ewofthewholeofwhathas c on s ti tuted theChri s ti an s y s tem, atan y
peri od oftheti med uri n gwhi c hi thas exi s ted , i fhemean toformac orrec ti d eaofi t, hemus tn ot
c on fi n ehi s obs erv ati on toan y on eortwoofthed i v i s i on s ofwhi c hi tc on s i s ts attheti meofhi s
s urv ey , buthemus ttake, as i twere, abi rd ' s ey ev i ewofi t .Hemus tbri n galli ts n umerous
s ubd i v i s i on s wi thi n thefi eld ofhi s teles c opi c v i s i on .N od oubteac hofthemwi lld i s putethepro-
pri ety ofthi s , bec aus etherei s n oton eofthem, howev ers mallan d c on tempti blei tmay be, whi c h
wi lln otmai n tai n that
i t i s thes olean d truereli gi on , alltheothers bei n gmerely heres i es orc or-
rupti on s .T othi s , howev er, thephi los opher, i n q ui ri n gon ly forthetruth, wi llpay n oatten ti on
eac hi s an i n tegralpart, an d theun i on ofthewholeforms thereli gi on ofthatd ay
; thoughi ti s
v ery pos s i blethati tmay d i fferes s en ti ally fromthattaughtby Jes us , orfromthereli gi on ofthe
pres en td ay .
Ifapers on bed i s pos ed tod i s putethed oc tri n eherelai d d own , Iwould begtoas khi mwhathe
would d oi fhe u n d ertook .t
o
makeas urv ey ofthereli gi on ofIn d i a
.Would hec on s i d er
on ly thereli gi on ofthefollowers ofVi s hn u ; orofthatofthefollowers ofCali
; orofthatofthe
followers ofBud d ha ? N o :
hewould c on s i d ereac hofthes eas parts ofthegran d whole ; alld e-
ri v ed fromon ec ommon s ourc e ; an d reas on upon themac c ord i n gly
.In thes ameman n erhewi ll
c on s i d erthes ec ts ofChri s ti an s , when hetakes aphi los ophi c alv i ewofthereli gi on
.In c arry i n g
thi s i n ten ti on i n toeffec t, Is hall, ofc ours e, often hav eoc c as i on ton oti c ethewri ti n gs ofChri s ti an s
offormerti mes , butwhi c haren owli ttlekn own
.O fthi s ki n d arewhatarec alled theApoc ry phal
G os pels
.T hi s bei n gthec orrec tmod eofv i ewi n gthereli gi on , i ts eems ev i d en tthati fagen eral
c orrupti on hav eperv ad ed alli ts s ec ts , wemus tn otexpec ttofi n d thec aus eorori gi n ofthi s c or-
Book IV. Chapter I . S ec ti on
2

1 29
rupti on appli c ableto on e s ec ton ly
; but, on thec on trary , wes hallfi n d i tapply i n av ery c on s i -
d erabled egreetothewholeofthem
.
Itwi lln otapply alon etothegos pelofP aul, orofM on tan us , orofM arc i on , oroftheE gy pti an s ,
buti twi llapply tothemalli n d i s c ri mi n ately , orthod oxan d heterod ox, wi th' utan y parti ali ty to
an y on eofthem
.Buti tc an n otbereas on ably expec ted thattheexac tplac es hould bepoi n ted
outwhereev ery on eofthefac ts s tated i n thewholeofthen umerous gos pels , orhi s tori es ofthe
reli gi on , c amefrom.
T heon ly q ues ti on wi llbe, whethers uffi c i en tbepoi n ted outtoc on v i n c ethe
mi n d ofthei mparti alread erofthei d en ti ty ofthes y s tems , orofthetruthofthepropos i ti on mean t
tobees tabli s hed .
Itwi lln owbes hewn , i n thefi rs tplac e, thatfromthehi s tory ofthes ec on d pers on oftheIn d i an
T ri n i ty , man y oftheparti c ulars ofthegos pelhi s tori es oftheChri s ti an s hav ebeen c ompi led
.
T hebookc alled theBhagav atG eeta, whi c hc on tai n s theli feofCri s tn a, i s allowed tobeon eof
themos td i s ti n gui s hed ofthepuran as , fori ts s ubli mi ty an d beauty .Itlay s c lai mton early the
hi ghes tan ti q ui ty thatan y In d i an c ompos i ti on c an boas t
: an d theR ev
.M r .M auri c e, av ery
c ompeten tj ud ge, allows , thattherei s ampleev i d en c etoprov ethati tac tually exi s ted n early four
thous an d y ears ago
.S i rWi lli amJon es s ay s , " T hatthen ameofChri s hn a, an d thegen eraloutli n e

ofhi s s tory , werelon gan teri ortothebi rthofourS av i our, an d probably totheti meofHomer,
• wekn owv ery c ertai n ly
." In fac t, thes c ulptures on thewalls ofthemos tan c i en ttemples , -
temples by n oon eev erd oubted tobelon gan teri ortotheChri s ti an s era- as wellas wri tten works
eq ually old , prov e, bey on d thepos s i bi li ty ofd oubt, thes uperi oran ti q ui ty ofthehi s tory ofCri s tn a,
tothatofJes us
.T heauthori ty oftheun wi lli n gwi tn es s , S i rW .Jon es , wi thoutattempti n gan y
otherproofofthi s fac t, i s en ough .Buti n thec ours eofthi s workman y otherc orroborati n gc i r-
c ums tan c es wi llbeprod uc ed , whi c h, i n d epen d en tly ofhi s authori ty , wi llputthematterbey on d
q ues ti on .
2
.T hes eobs erv ati on s bei n gpremi s ed res pec ti n gtheBhagav atG eeta, wewi lln owc on s i d er
s omeofthelead i n gfac ts whi c hares tated i n i trelati n gtotheG od Cri s tn a, Cri s n a, orChri s hn a.'
T hes ewes hallfi n d arec opi es oftheChri s ti an gos pelhi s tori es , ortheChri s ti an gos pelhi s tori es
arec opi es fromthem, orthey hav ebothbeen c opi ed froman old ermy thos .
In thefi rs tplac e, theCri s tn aofIn d i ai s alway s repres en ted as aS av i ourorP res erv erofman -
ki n d , prec i s ely thes ameas Jes us Chri s t .Whi lehei s thus d es c ri bed as aS av i our, hei s als o
repres en ted tobereally theS upremeBei n g, taki n gupon hi ms elfthes tateofman : thati s , to
hav ebec ome i n c arn atei n thefles h,
tos av ethehuman rac e, prec i s ely as Jes us i s s ai d tohav ed on e,
by theprofes s ors oftheorthod c xChri s ti an fai th
.T hi s i s the Verbumc arofac tumes t ofS t
.John ,
towhi c hIallud ed i n BookIII .Chap .III .S ec t .4.
As s oon as Cri s tn awas born , bewas s aluted wi th a c horus ofD eutas orD ev atas orAn gels ,
wi thd i v i n ehy mn s , j us tas i ti s .related ofJes us i n theorthod oxG os pelofL uke, c h .i i .1 3, 1 4.
Hewas c rad led amon gs hepherd s , towhomwerefi rs tmad ekn own thes tupen d ous feats whi c h
s tamped hi s c harac terwi thmarks ofthed i v i n i ty .T hec i rc ums tan c es hered etai led , thoughn ot
li terally thes ameas thos erelated ofJes us , ares on early thes ame, thati ti s ev i d en ttheon e
ac c oun thas been taken fromtheother
.T heread erwi llrememberthev ers eofthegos pelhi s tory ,
An d thereweres hepherd s ten d i n gthei rfloc ks by n i ght . L ukei i .8 .
S oon afterCri s tn a' s bi rth, bewas c arri ed away by n i ghtan d c on c ealed i n aregi on remotefrom
hi s n atalplac e, forfearof
aty ran t whos ed es troy eri twas foretold bewould bec ome ; an d who
bad , forthatreas on , ord ered allthemalec hi ld ren born atthatperi od tobes lai n .T hi s s tory i s
' S i rW.Jon es alway s s pells then ameofthi s c elebrated pers on Chri s hn a
.
1 30
S ubj ec tCon ti n ued - M aturea
thes ubj ec tofan i mmen s es c ulpturei n thec av eatE lephan ta, ' wherethety ran ti s repres en ted
d es troy i n gthec hi ld ren
.T hed ateofthi s s c ulpturei s los t
i n themos tremotean ti q ui ty .Itmus t,
atthev ery lates t
peri od , befi xed atleas tman y hun d red
y ears prev i ous tothebi rthofJes us
Chri s t, as wes hallpres en tly s ee
.Butwi thmuc hgreaterprobabi li ty thous an d s i n s tead of hun -
d red s
ofy ears mi ghtbeas s i gn ed toi ts exi s ten c e
.Cri s tn awas , by the male li n e, ofroy ald es c en t,
thoughhewas ac tually born i n as tatethemos tabj ec tan d humi li ati n g- i n ad un geon - as Jes us
was d es c en d ed fromK i n gD av i d an d was born i n ac av e, us ed as as table .T hemomen tCri s tn a
was born , thewholeroomwas s plen d i d ly i llumi n ated , an d thec oun ten an c es ofhi s fatheran d mother
emi tted ray s ofglory
.Ac c ord i n gtothe E v an geli umIn fan ti m
" S pelun c arepletaeratlumi n i bus ,
"
luc ern arumetc an d elarumfulgorumexc ed en ti bus , et
s olari lac e maj ori bus ." Cri s tn ac ould
s peakas s oon as hewas born , an d c omforted hi s mother, as d i d thei n fan tJes us , ac c ord i n gtothe
s amegos pelhi s tory
.As Jes us was prec ed ed an d as s i s ted by hi s ki n s man , John , s oCri s tn awas
prec ed ed by hi s eld erbrother, R am, whowas born ali ttleti mebeforehi m, an d as s i s ted hi mi n
puri fy i n gtheworld , polluted wi thd emon s an d mon s ters
.R amwas n ouri s hed an d broughtupby
thes amefos terparen ts as Cri s tn a
.T hus theG os pelofJames
2
s tates , thattheprophec y ofZa-
c hari ahan d thes upern aturalpregn an c y ofhi s wi febei n gn otori ous , Herod s us pec ted thatJohn
mi ghtbetheexpec ted M es s i ah, an d c omman d ed hi mtobed eli v ered up, i n ord erthathemi ght
murd erhi m
;
butE li z abethhad s en thi mi n tothewi ld ern es s tohi s c ous i n , by whi c hmean s be
es c aped .
Cri s tn ad es c en d ed i n toHad es orHell, an d return ed toVai c on tha, hi s properparad i s e .
O n eofhi s epi thets was thatof
agood s hepherd , whi c hwekn owwas thatofJes us .Afterhi s d eath,
li keJes us Chri s t, heas c en d ed i n toheav en
. 3 Fromtheglory d es c ri bed abov e, i n theE v an geli um
In fan ti ae, wes eethereas on why , i n allpi c tures oftheN ati v i ty , theli ghti s mad etoari s efromthe
bod y ofthei n fan t, an d why thefatheran d motherareoften d epi c ted wi thglori es roun d thei r
head s .
3 .
Afterthebi rthofCri s tn a, theIn d i an prophetN ared , 2 ; o4pos , hav i n gheard ofhi s fame, v i -
s i ted hi s fatheran d motheratG okul, exami n ed thes tars , &c ., an d d ec lared hi mtobeofc eles ti al
d es c en t .As M r .M auri c eobs erv es , herei s ac los ei mi tati on oftheM agi gui d ed by hi s s taran d
v i s i ti n gtheIn fan ti n Bethlehem.Cri s tn awas s ai d tohav ebeen born atM athura, ( pron oun c ed
M attra, ) on theri v erJumn a, whereman y ofhi s mi rac les wereperformed , an d i n whi c hatthi s d ay
hei s held i n hi gherv en erati on than i n an y otherplac ei n Hi n d os tan
. M r.M auri c es ay s , "
T he

Arabi c ed i ti on oftheE v an geli umIn fan ti mrec ord s M atarea, n earHermopoli s , i n E gy pt, to

hav ebeen theplac ewheretheIn fan tS av i ourres i d ed d uri n ghi s abs en c efromthelan d ofJud aea,
~Q
an d un ti lHerod d i ed
.Atthi s plac eJes us i s reported tohav ewroughtman y mi rac les ;
an d ,
"
amon gothers , tohav eprod uc ed i n thatari d regi on afoun tai n offres hwater, theon ly on ei n
" E gy pt
.Hi n c ad S y c amorumi llamurbemd i gres s i Bun t, q uaehod i eM atareav oc atur
;
etprod uxi t
"
D omi n us Jes us fon temi n M atarea, i n q uoD i v aM ari a
( Cri s tn a' s motherhas als otheepi thet
CQ D E VA
prefi xed tohern ame) tun i c amej us lav i t
.E xs ud oreautem, q ui hD omi n oJes ud efluxi t,
G 0
bals amumi n i lld ftregi on eprov en i t " 4
M
.S av ary s ay s , thatatali ttled i s tan c efromHeli opoli s i s thes mallv i llageofM atarea, s o
c alled bec aus ei thas afres h- waters pri n g, theon ly on ei n E gy pt
.T hi s s pri n ghas been ren d ered
famous by trad i ti on , whi c hrelates thattheholy fami ly fleei n gfromHerod c amehi ther
; thatthe
1 M aur .In d .An t .Vol.II .p .1 49 .

'
P rotev an geli umJac obi , p .23, s pud Fabri c ., p .25 .

M aur
.In d .An t .

E v an geli umIn fan .Arab
.etL at
.
P .
7 1 , ed
.S y ke, 1 69 7
; M aur.Hi s t .Vol.II.p .31 8
; Jon es on theCan on , Vol.II.
P artIII
.Ch .xxi i .
BookIV
.ChapterI .S ec ti on 3

1 31
Vi rgi n bathed theholy c hi ld Jes us i n thi s foun tai n
; an d thatmuc hbals amwas formerly prod uc ed
i n then ei ghbourhood .'
E us ebi us an d Athan as i us s tate, thatwhen Jos ephan d M ary arri v ed i n E gy pt, they tookup
thei rabod ei n ac i ty oftheT hebai s , i n whi c hwas as uperbtempleofS erapi s
.O n thei rgoi n g
i n tothetemple, allthes tatues fellflaton thei rfac es totheIn fan tS av i our
.T hi s s tory i s als o
told by theE v an geli umIn fan ti ae
.s
AfterCri s tn ac ametoman ' s es tate, on eofhi s fi rs tmi rac les was thec ureofaleper
.M atthew
( i n c h .v i i i .v er
.3) s tates an early mi rac leperformed by Jes us tohav ebeen exac tly s i mi lar, v i z
.
thec ureofaleper
.U pon an otheroc c as i on awoman poured on thehead ofCri s tn aaboxof
oi n tmen t, forwhi c hhec ured herofherai lmen t
.T hus , i n li keman n er, awoman c amean d
an oi n ted thehead ofJes us .M att .xxi . 7 .
Atac ertai n ti meCri s tn ataki n gawalkwi ththeotherc owherd s wi thwhomhewas broughtup,
they c hos ehi mforthei rki n g, an d ev ery on ehad aplac eun d erhi mas s i gn ed tohi m
.N early the
s ames tory i s related ofJes us an d hi s play fellows
.Atan otherti me, theIn fan tJes us d ec lari n g
hi ms elftobe thegood s hepherd ,
turn ed allhi s y oun gc ompan i on s i n tos heep ; butafterward , atthe
s oli c i tati on ofthei rparen ts , res tored themtothei rproperform
.T hi s i s thec oun terpartofa
s tory ofthec reati on , by Cri s tn a, ofn ews heepan d n ewc ow- boy s , when Brahma, totry hi s d i v i -
n i ty , had s tolen thos ewhi c hbelon ged toN an d a' s , hi s father' s , farm
. 3
T os hewhi s humi li ty an d
meekn es s , hec on d es c en d ed towas hthefeetoftheBrahmi n s , as Jes us d i d thos eofhi s d i s c i ples
.
John xi i i .5 , &c .
Cri s tn ahad ad read fulc ombatwi ththes erpen tCali n aga, 4
whi c hhad poi s on ed allthec ow-
herd s
.In theApoc ry phalG os pelabov eallud ed to, thei n fan tS av i ourhad aremarkablead v en ture
wi thas erpen t, whi c hbad poi s on ed on eofhi s c ompan i on s
.
5
Cri s tn awas s en ttoatutortobei n s truc ted , an d hei n s tan tly as ton i s hed hi mby hi s profoun d
learn i n g
.In theG os peloftheIn fan c y i ti s related , thatJes us was s en ttoZac c heus tobetaught,
an d , i n li keman n er, heas ton i s hed
hi mwi thhi s greatlearn i n g.T hi s
als o mus tremi n d theread er
ofthed i s putati on i n thetemplewi ththeJewi s hd oc tors
.( L ukei i .46, 47
.) Cri s tn ad es i red hi s
mothertolooki n tohi s mouthan d s hes aw
all then ati on s oftheworld pai n ted i n i t
.T heVi rgi n
s awthes ame i n themouthofJes us
.
6
M r.M auri c eobs erv es thattheG os peloftheIn fan c y i s
allud ed toby Iren eus , 7
whi c hs hews thati twas amon gtheearli es tofthean c i en tgos pelhi s tori es
.
Fi n ally , Cri s tn awas puttod eathby bei n g
c ruc i fi ed ; hed es c en d ed i n tohell, an d afterward
as c en d ed i n toheav en
.Forfurtherparti c ulars , s eeM auri c e' s In d
.An t .Vol.1 1 .pp
.1 49 , &c .T he
d es c en ti n tohad es orhell, an d theas c en ti n toparad i s eorheav en , i s s tated by M r
.M auri c e
; the
c ruc i fi xi on i s n ots tated by hi m
;
butmy authori ty fortheas s erti on Is hallad d uc epres en tly
.
Iti s i mpos s i bleforan y on etod en y thec los ec on n exi on between thehi s tori es ofJes us an d
ofCri s tn a .
Wen owc ometothemos ti mportan tpoi n t- hows uc hc on n exi on i s toberen d ered
c on s i s ten twi ththeexi s ten c eofthewholeoftheChri s ti an s y s temas atpres en texpoun d ed by
ourpri es ts , - howthepri es ts aretoexplai n i taway , - howthos emen whoares oun fortun ateas
tofeelthems elv es obli ged toy i eld tos uc h
c on c lus i v e ev i d en c ec an beprov ed tobewhattheR ev
.
M r.M auri c e, i n trueorthod oxs trai n , c alls
i mpi ous i n fi d els .
'
S av arv ' s T rav els i n E gy pt, Vol
.I .p .1 26.
s
Vi d eE us eb .D emon .E v an g.L i b .v i
.Cap .xx. ; Athan .d eIn c arn at .Verbi , Vol
.I .p .8 9 .
3
M auri c e, Hi s t
.Hi n d .Vol.II.p .322.
4' Cali
i s n owtheG od d es s ofas ec ti n oppos i ti on tothatofCri s tn a, an d
N aga mean s s erpen t
.Iti s ev i d en tly the
s ameas theold E n gli s hword fors erpen t- Hag
.
Hi s t .Hi n d .Vol.II .p .322.

s
M aur .Bram.Fraud E xpos ed , p .1 1 4.
Ad v .Heres .L i b .i .Cap .xv i i .p
.1 0 4, ed .fol.1 5 9 6.
1 32

R eflec ti on s on the Abov e
4. T he mod ei n whi c hS i rW .Jon es gets ov erthed i ffi c ulty i s v ery eas y . Wi thoutpreten d i n g
thathehas an y v ari ati on ofman us c ri pts , orotherauthori ty , toj us ti fy hi m, butmerely bec aus eli e
fi n d s thefac ts tobei n c on s i s ten twi ththeexi s ten c eofthewholeofthepres en tChri s ti an s y s tem,
as hec hoos es toexpoun d i t, heas s erts thepas s ages c on tai n i n gthemtobei n terpolati on s from
s puri ous gos pels ; but, un fortun ately forhi s c red i t, thi s , forman y reas on s , wi lln otobv i atethe
d i ffi c ulty .Iti s .ev i d en tthatmuc hofthehi s tory i s thes ameas the orthod ox
gos pels , as wellas of
thos ec alled s puri ous .
In referen c etotheopi n i on ofS i rW.Jon es , M r .M auri c es ay s ,
" For, howev erhappy an d
"
i n gen i ous , as i tc ertai n ly i s , may bethec on j ec tureofS i rW
.Jon es c on c ern i n gthei n terpolati on
" oftheBrami n rec ord s fromtheApoc ry phalG os pels , i ts ti llafford s butaparti alexplan ati on of
" thed i ffi c ulty . M an y oftheM y thologi c als c ulptures ofHi n d os tan thatrelatetotheev en ts i n

thehi s tory ofthi s Av atar, morei mmed i ately i n teres ti n gtotheChri s ti an world , bei n gofan age

un d oubted ly an teri ortotheChri s ti an era, whi lethos es c ulptures remai n un an s werabletes ti -
mon i es ofthefac ts rec ord ed , theas s erti on , un ai d ed by thes ec ollateralproofs , rathers tren gthen s
" than obv i ates theobj ec ti on oftheS c epti c .T hus thes c ulptured fi gures , c opi ed by S on n erat,

fromon eoftheold es tpagod as , an d en grav ed i n thi s v olume, theon eofwhi c hrepres en ts

Chrees hn ad an c i n gon thec rus hed head ofthes erpen t
; an d theother, thes amepers on ageen -
"
tan gled i n i ts en ormous fold s , tomarktheard uous n es s ofthec on tes t, whi letheen raged repti le

i s s een bi ti n ghi s foot, togetherwi ththehi s tory ofthefac tan n exed , c ould n ev erd eri v ethei r

ori gi n froman y i n formati on c on tai n ed i n theS puri ous G os pels ."
Agai n , M r .M auri c es ay s , "
T oreturn tothemoreparti c ularc on s i d erati on ofthes eparts ofthe

li feofChrees hn a, whi c hareabov eallud ed toby S i rWi lli amJon es , whi c hhav ebeen paralleled
"
wi ths omeofthelead i n gev en ts i n theli feofourbles s ed S av i our, an d are, i n fac t, c on s i d ered by

hi mas i n terpolati on s fromthes puri ous G os pels
; Imean moreparti c ularly hi s mi rac ulous bi rth
" atmi d n i ght ;
thec horus ofD ev atas thats aluted wi thhy mn s thed i v i n ei n fan tas s oon as born
;

hi s bei n gc rad led amon gs ts hepherd s , towhomwerefi rs tmad ekn own thos es tupen d ous feats

thats tamped hi s c harac terwi thd i v i n i ty
; hi s bei n gc arri ed away by n i ght, an d c on c ealed i n a
" regi on remotefromthes c en eofhi s bi rth, ' fromfearofthety ran tCan s a, whos ed es troy eri t

was pred i c ted hewould prov e, an d who, therefore, ord ered allthemalec hi ld ren born atthat

peri od tobes lai n :
hi s battle, i n hi s i n fan c y , wi ththed i re, en v en omed s erpen tCali j a,
2 an d

c rus hi n ghi s head wi thhi s foot ;
hi s mi rac les i n s uc c eed i n gy ears ; hi s rai s i n gthed ead
; hi s d e-
" s c en d i n gtoHad es
; an d hi s return toVai c on tha, theproperparad i s eofVees hn u, " &c
., &c ., &c .
5
.U pon thepleaofi n terpolati on , whi c hS i rW .Jon es has us ed toac c oun tfortheextraord i n ary
s i mi lari ty i n theli v es ofJes us an d ofCri s tn a, an d whi c hM r .M auri c ehas allowed , happy
an d
i n gen i ous as i ti s ! tobealtogetherun s ati s fac tory ; i tmay beas ked , whatc ould i n d uc etheBrah-
mi n s , themos tproud , c on c ei ted an d bi goted ofman ki n d , toi n terpolatethei ran c i en tbooks
; to
i n s erti n themextrac ts fromthegos pelhi s tori es , ors ac red books ofpeoplev ery n early total
s tran gers tothem;
v ery fewi n n umbers , an d looked on by themwi ths uc hc on tempt, thatthey
would n ei thereat, d ri n k, n oras s oc i atewi ththem( whi c h, i fthey had d on e, they would hav e
been c on tami n ated , an d rui n ed by bec omi n goutc as ts fromthei rord er) ; - peoplewhoc ameas
beggars an d wan d erers s oli c i ti n gaplac eofrefuge ? Itc an n otbepreten d ed thattheBrahmi n s
wi s hed tomakec on v erts ; forthi s i s d i rec tly c on trary tothei rfai than d prac ti c e .
T hebooks
i n whi c hthes ei n terpolati on s arefoun d , wereobtai n ed fromthemwi ththegreates td i ffi c ulty ;
' An d M r
.M auri c emi ghthav ead d ed , c alled M attraorM aturea, thes amen ameas theplac etowhi c hChri s twas
c arri ed , ac c ord i n gtoChri s ti an trad i ti on , as wehav ealread y s hewn .
=Cali j a, thi s i s an othern amefortheCali n aga, explai n ed i n n otep .1 31 .
BookIV.ChapterI
.S ec ti on .5

1 33
they hav eev ery appearan c eofv ery greatan ti q ui ty ;
an d arefoun d c on c ealed i n therec es s es of
thei rtemples , ev i d en tly bui ltman y c en turi es beforetheChri s ti an s era
.An d thoughthebooks i n
whi c hthey arefoun d ares c arc e, y etthey ares uffi c i en tly n umerous , an d s pread ov eras uffi c i en t
exten tofc oun try , toren d eri ti mpos s i bletoi n terpolatethemall, i fthey had been s od i s pos ed
.
U pon thei mpos s i bi li ty ofi n terpolati n gtheold Hi n d oobooks , Is halltreatatlargehereafter .
Buthowi s thefi gurei n thec av eatE lephan tatobeac oun ted for
; that promi n en t an d
feroc i ous
fi gure, as M r .M auri c ec alls i t, s urroun d ed by s laughtered i n fan ts , an d hold i n gad rawn s word
Ifi twereon ly arepres en tati on oftheev i lpri n c i ple, howc ameheon ly tod es troy i n fan ts
; an d ,
as Ilearn fromM r .Forbes ' s O ri en talM emoi rs , ' thos ei n fan ts , boy s ? Hei s s urroun d ed by a
c rowd offi gures ofmen an d women , ev i d en tly s uppli c ati n gforthec hi ld ren .T hi s groupoffi gures
has been c alled theJud gmen tofS olomon ;
as M r .Forbes j us tly s ay s , v ery abs urd ly
.But, atthe
s ameti mehead mi ts , thatthereareman y thi n gs i n thes ec av es whi c hbearares emblan c eto
promi n en tfeatures i n theO ld T es tamen t .O v erthehead ofthepri n c i palfi gurei n thi s group,
aretobes een themi tre, thec ros i er, an d thec ros s - trueChri s ti an emblems .
Agai n M r .M auri c es ay s , " Allthes ec i rc ums tan c es ofs i mi lari ty arec ertai n ly v ery s urpri s i n g,
" an d , upon an y otherhy pothes i s than thatoffered by S i rW .Jon es , atfi rs ts i ght, s een v ery

d i ffi c ulttobes olv ed .Buts hould thats oluti on , fromtheallowed an ti q ui ty ofthen ameof

Chri s n a, an d thegen eraloutli n eofhi s s tory , c on fes s ed ly an teri ortothebi rthofChri s t, an d
" probably as old as Homer, as wellas theapparen treluc tan c eofthehaughty , s elf- c on c ei ted
" Brahmi n toborrowan y partofhi s c reed , orri tuals , orlegen d s , fromforei gn ers v i s i ti n gIn d i a,
" n otbead mi tted by s omeofmy read ers as s ati s fac tory , Ihav etoreq ues tthei ratten ti on tothe
" followi n gparti c ulars , whi c hthey wi llperus ewi thallthes olemn c on s i d erati on d uetoaq ues ti on

ofs uc hhi ghmomen t ."
Wewi lln owatten d wi th S O L E M N CO N S ID E R AT IO N tothes eparti c ulars , offeri n gs uc hobs erv a-
as oc c urupon eac h, as they c omei n ord er
.
But, gen tleread er, i fy oupleas e, wewi ll, as wegoalon gwi ththeR ev eren d G en tleman , n ot
forgetwhatL ord S hafts bury s os hrewd ly obs erv ed , thats olemn i ty i s ofthees s en c eofi mpos ture .
" An d fi rs twi thres pec ttothen ameofChri s tn a, ( fors oi tmus tbewri tten tobeartheas s erted

an alogy tothen ameofChri s t, ) M r .Voln ey , aftertwoorthreepages ofun paralleled i mpi ety , i n

whi c hheres olv es thewholeli fe, d eath, an d res urrec ti on , oftheM es s i ah, i n toan i n gen i ous

allegory , allus i v etothegrowth, d ec li n e, an d ren ov ati on ofthes olarheatd uri n gi ts an n ual

rev oluti on ;
an d afteras s erti n gthat, by theVi rgi n , hi s mother, i s mean tthec eles ti als i gn Vi rgo,

i n thebos omofwhi c h, atthes ummers ols ti c e, thes un an c i en tly appeared totheP ers i an M agi

tori s e, an d was thus d epi c ted i n thei ras trologi c alpi c tures , as wellas i n theM i thrai ti c c av ern s ;
"
afterthus i mpi ous ly attempti n gtomy thologi z eaway thegran d fun d amen tald oc tri n es ofthe

Chri s ti an c od e, ourIn fi d elauthorad d s , thatthes un was s ometi mes c alled Chri s , orCon s erv ator,
" thati s , theS av i our
; an d hen c e, heobs erv es , theHi n d oogod Chri s - en orCbri s tn a, an d the

Chri s ti an Chri s - tos , thes on ofM ary
.N ow, whatev eri n gen ui ty theremay bed i s play ed i n the
"
formerpartofthi s c uri ous i n v es ti gati on , i n towhi c hIc an n otn owen ter, Ic an c on fi d en tly

affi rm, therei s n otas y llableoftruthi n theorthographi c ald eri v ati on
; forChri s n a, n or

Chri s - en , n orChri s tn a, ( as tos erv eaworthles s c aus e, s ubv ers i v eofc i v i ls oc i ety , heartfully
"
perv erts theword , ) has n ottheleas tapproac hi n s i gn i fi c ati on totheG reekword Chri s tos ,

an oi n ted , i n allus i on totheki n gly offi c eoftheHebrewM es s i ah
; s i n c ethi s appellati v es i mply

s i gn i fi es , as we s hallpres en tly d emon s trate,
blac k or d ark
blue, an d was c on ferred en theIn d i an
" G od s olely on ac c oun tofhi s
blac kc omplexi on .
Ithas , therefore, n omorec on n exi on wi ththe
1 Vol.III
.Ch .xxxv .p .447
.
1 34

D i gres s i on on theBlac kColourofAn c i en tG od s
"
n ameofourbles s ed S av i our, s uppos ed by thi s wri tertobed eri v ed fromi t, than thehumble
" M ary ofBethlehemhas wi ththe Is i s ofE gy pt, theori gi n alVi rgooftheZod i ac
: orJos eph, as
" thereas s erted , has wi ththeobs oletec on s tellati on ofpraes epeJov i s , ors tableofJov e, as , i n hi s
" rageford eri v ati on , heri d i c ulous ly as s erts ."
N ow, upon theobs erv ati on ofM r .M auri c e, relati n gtothec eles ti alVi rgi n , an d theVi rgi n
M ary , theread eri s req ues ted tos us pen d hi s j ud gmen tti llhec omes tomy c hapterwheres hei s
expres s ly treated of .Wi thres pec ttotheremai n d erofhi s obs erv ati on on the c olour ofthe
Cri s tn aofIn d i a, i ti s repli ed , thatofallthec i rc ums tan c es c on n ec ted wi ththi s s ubj ec t, therei s n ot
on es oc uri ous an d s tri ki n gas thi s ; n oron es oworthy oftheatten ti on oftheread er
.An d
though, atfi rs t, hemay thi n ktheAuthor, i n whathei s goi n gtos ay , res pec ti n gthe
blac k c olour,
i s d ev i ati n gfromthes ubj ec t, hewi lli n theen d fi n d n othi n gbutwhati s c los ely c on n ec ted wi thi t,
an d n ec es s ary fori ts eluc i d ati on .
7 .
O n thefi rs tv i ew, i ts eems ratheran extraord i n ary c i rc ums tan c ethatthes tatues oftheG od s
ofthean c i en ts s hould berepres en ted ofablac kc olour ; orthatthey s hould hav ebeen mad eofa
s ton eas n early blac kas i tc ould beobtai n ed
.Wherethes ton ec ould n otbeobtai n ed q ui teblac k,
as ton ewas often us ed s i mi lartoourblues late, ofav ery d arkbluec olour
; thed rapery ofthe
s tatueoften bei n gofad i fferen t, li ght- c oloured s ton e
.Iti s ev i d en tthatthei n ten ti on was to
repres en tablac kc omplexi on ; ofthi s therec an ben od oubt
.T hemarbles tatues ofR oman
E mperors areoften foun d wi ththefles hy partblac k, an d thed rapery ofwhi teors omeother
c olour.
E us ebi us i n forms us , on theauthori ty ofP orphy ry , " T hattheE gy pti an s ac kn owled ged on e
" i n tellec tualAuthororCreatoroftheworld , un d erthen ameofCn eph
; an d thatthey wors hi ped
" hi mi n as tatueofhuman forman d d arkbluec omplexi on ."
P lutarc hi n forms us , " T hatCn eph
" was wors hi ped by thei n habi tan ts oftheT hebai d
; whorefus ed toc on tri butean y parttoward s
" themai n ten an c eofthes ac red an i mals , bec aus ethey ac kn owled ged n omortalG od , an d ad ored
" n on ebuthi mwhomthey c alled Cn eph, an un c reated an d i mmortalbei n g." T hetempleof
" Cn eph, orCn uphi s , was i n thei s lan d ofE lephan ti n e, on thec on fi n es ofE gy ptan d E thi opi a . I
In theE v an geli c alP reparati on ofE us ebi us , 2 i s apas s agewhi c hpretty wellprov es thatthe
wors hi pofVi s hn uorCri s trrawas held i n E gy pt, un d erthen ameofK n eph
: T oy O 7 1 Htroupy ov
K v 7 1 ( ~, of
Ar7 uwT i oi w o6 ogrus o- ty , rrly Xporoc v exxaov s µeaav oc , E Xoy T a , Q.T 8 Y T a gwv rv
xai a- x7 j rr- rpov ( aey arrv ) . " T heE gy pti an s , i ti s s ai d , repres en ted theD emi urgos K n eph, as of
abluec olour, bord eri n gon blac k, wi thagi rd lean d as c eptre
.'
1 3
M r.M auri c e 4 has obs erv ed thattheCn ephofE gy pt, an d thes tatueofN aray en , i n thegreat
res erv oi rofCatman d u, arebothformed ofblac kmarble .D r.Buc han an s tates thes tatueofJug-
gern auttobeofwood , pai n ted blac k, wi thred li ps .
M r
.M auri c es ay s , " T hatO s i ri s , too, theblac kd i v i n i ty ofE gy pt, an d Chrees hn a, thes able
" s hepherd - G od ofM athura, hav ethes tri ki n gs i mi li tud eofc harac ter, i n ti mated by M r .Wi lford ,
" c an n otbed i s puted , an y morethan thatChrees hn a, fromhi s ri tes c on ti n ui n gs oun i v ers ally to
" flouri s hov erIn d i a, froms uc hremoteperi od s d own tothepres en td ay , was theprototy pe, an d
" O s i ri s themy thologi c alc opy .Bothareren own ed legi s lators an d c on q uerors , c on ten d i n g
" eq ually wi thphy s i c alan d s pi ri tualfoes
: bothared en omi n ated theS un
; bothd es c en d tothe
" s had es an d rai s ethed ead ." 5
Agai n hes ay s , " N owi ti s n otali ttleremarkablethatad arkblueti n t, approac hi n gtoblac k,
" as hi s n ames i gn i fi es , was thec omplexi on ofChrees hn a, whoi s c on s i d ered by theHi n d oos n ot
I P ri tc hard ' s An al, ofE gy pt, M y thol. p .1 7 1 .

2
L i b .i i i .p1 1 5 .

3 Clas s .Journ . N o .XXIX. p . 1 22
.
An t .In d .Vol.I .S ec t .v i i i .

s Hi s t .Hi n d .Vol.II
. p
.47 7 .
Book1 V.ChapterI . S ec ti on 7

1 35
"
s omuc han av atar, as thepers on ofthegreatVees hn uhi ms elf, i n ahuman form." 1 T hati s ,
hewas i n c arn ate, ori n thefles h, as Jes us was s ai d tobe
.
Forreas on s whi c htheread erwi lls oon s ee, Iami n c li n ed tothi n kthatO s i ri s was n otthec opy
ofCri s tn a, butoftheearli erG od , Bud d ha
.
T hatby O s i ri s was mean ttheS un , i ti s n owallowed by ev ery wri terwhohas treated on the
an ti q ui ti es ofE gy pt .M r
.M auri c e, as theread ers ees , s tates hi mtohav ebeen blac k, an d that
theM n ev i s , ors ac red bull, ofHeli opoli s , thes y mbolofO s i ri s , was als oblac k
.O s i ri s i s allowed ,
als o, tobetheS eev aofIn d i a, 2
on eofthethreepers on s oftheIn d i an G od - Bramha, Vi s hn uor
Cri s tn a, an d S eev a, ofwhomthebulloftheZod i ac was thes y mbol
.
Iti s c uri ous toobs erv ethen umberoftri fli n gc i rc ums tan c es whi c hc on s tan tly oc c urtoprov e
thei d en ti ty oftheHi n d oos an d E gy pti an s , orrathertheE thi opi an s
.T heword N i le, i n the
In d i an lan guage, mean s blac k . D upui s
3 s ay s , "
N i loi n In d i an s i gn i fi es blac k, an d i tought
• tos i gn i fy thes amei n E gy pti an ;
s i n c e, when ev ertheArabs , theHebrews , theG reeks ,
"
an d theL ati n s , hav ewi s hed totran s latetheword N i l, they hav ealway s mad eus eofaword
" whi c hi n thei rlan guages i gn i fi es blac k
.T heHebrews c alli t
S i c hor ; theE thi opi an s , N uc hul;
• thean c i en tL ati n s , M elo ; theG reeks ,
M elas - all
n ames s i gn i fy i n gblac k. T heword orn ame
" N i los ,
then , i n E gy pti an , pres en ts thes amei d eaas theword N i loi n In d i an
." Butthen ameof
N i lewas amod ern on e, ( c omparati v ely s peaki n g, ) atran s lati on ofthean c i en tn ameofthi s ri v er,
whi c hwas S i ri .S peaki n goftheword N i le, T z etz es s ay s ,
T o
8 eN e7 Aos v eov
egj .4
S eld en 5 s ay s , "
S i tO s i ri s , s i tO mphi s , N i lus , S i ri s , s i v eq uod c un q ueali ud abHi erophan ti s

us urpatumn omen , ad un umtan d ems oleman ti q ui s s i mumgen ti umN umen red eun tomn i a."
Hes ay s agai n ,
"
O s i ri s c erten on s olumi d emD eus eratc umN i lo, v erumi ps an omi n aN i li et

O s i ri d i s , s ublatopri moelemen to, s en ts y n on y ma
.N amli n guaprophetarum1 ri i v s c hi c hores t

N i lus , utd oc ti s s i mi i n terpretuamv olun t, q uod n n i v
s c hi c hori , li n gua .E thi opi c a( i tamon et

i llus tri s s i mus S c ali gerfi li us ) prolatum- i n ~e7 ~i s aut
: , i gG raec as c ri pti on e, tran s mi grav i t
."
S eeals oP arkhurs t' s L ex
. - i ri v pp .7 28 , 7 29
.
T heword O s i ri s may beaG reekword , c ompos ed by theG reeks fromthei rown emphati c arti c le
0 , an d theHebrewword
lrn v
s hr, wri tten wi ththei rc us tomary termi n ati on
O T i pi c .
T hemean -
i n goftheHebrewword i s blac k
.An d on emean i n goftheG reeki s ev i d en tly
theblac k, or the
blac kG od . T hi s i s c on fi rmed by P lutarc h, i n hi s treati s ed eIs i d eetO s i ri d e
.
T heN i lewas often c alled ` 1 w i ar,
whi c hi s theHebrewword forri v er, an d was probably the
E gy pti an on eals o .Itwas s i mply the ri v erIraq '
e ; oxr#
.
Itwas n ev erc alled N ei los by the
E gy pti an s , butby theG reeks , an d thaton ly fromtheti meofHes i od , i n whos ewri ti n gs i ti s fi rs t
s oc alled
.T hi s pretty n early prov es i tatran s lated n ame
.
6
Iftheauthorberi ghti n thi s c on -
j ec ture, thereas on i s ev i d en twhy thi s word s ets ety mologi c ali n q ui ri es atd efi an c e .S i rW.Jon es
s ay s , N i lamean s blue ; butthi s bluei s probably d eri v ed fromthec olourofthes ton e- ad ark
blue, mean tori gi n ally tod es c ri be blac k.
T heN i lewas c alled
Ai y wrT os .E gy ptus ,
beforethe
c oun try had thatn ame
.T hi s las tn ameals od efi es theety mologi s ts .Buti twas probably an
E as tern word man gled by theG reeks , whoman gled ev ery thi n g.Itwi llbeexplai n ed hereafter
.
M
.D eL ambretells us , fromCen s ori n us , thattheE gy ti an s c alled they earof365 d ay s by the
word N ei Aos , N ei los .
An d heobs erv es that, i n theG reekn otati on , theletters ofwhi c hthi s word
i s c ompos ed d en ote365 .S i rW
.D rummon d c alls thi s buffoon ery , an d as ks i fM .D eL ambrehas
' M auri c e, Hi s t .Hi n d .Vol.I .p .66, 4to . ;
als oAn t . In d .Vol.III .p . 31 5 .

R
M auri c e, An t .In d .
3 Vol.III .p .35 1 .

4 D rummon d ,
E s s . Zod .pp .1 0 6an d
1 1 2.
1 D eD i i s S y ri i s , D e Vi tulo Aureo, S y n tag.i .Cap .i v .

6 Vi d eD rummon d ' s O ri g.B. i v .Ch.i i .
1 36
S ubj ec tCon ti n ued
forgotthattheE gy pti an s d i d n ots peakG reek .T owhi c hi tmay bean s wered , thatthepoli tean d
learn ed amon gthemd i d s peakG reek, aftertheti meofAlexan d er .Iti s ov erlooked by S i rWi l-
li am, thatthi s n ame( as heac kn owled ges )
v eov E T T i ,
i s mod ern .
Iti s probablethattheG reeks
foun d the
an c i en t E gy pti an n ametos i gn i fy
blac k,
an d theletters ofi ttod en oteortos i gn i fy the
y earof365 d ay s
.Butas they c ould n oti n thei rlan guagegi v ei tatermwhi c hwould s i gn i fy
both, an d as they un d ers tood why i twas c alled 365 orthey ear, butd i d n otun d ers tan d why i t
was c alled blac k, they ad opted theformer, an d c alled i t N E i aoc .
T hean c i en tn ame, as wehav es ai d , was S i r, orS i ri , thes ameas O - s i r, orO s i ri s , whowas al-
way s blac k ; afterwhomi twas c alled , an d by
whomwas mean tthes un .T hus i twas c alled the
ri v erofthes un , ortheri v ers un , ortheri v erofO s i ri s - as wes ay , theri v eroftheAmaz on s , or
theri v erAmaz on
.An d thi s ri v erflowed fromthelan d ofthes un an d moon
.Itaros ei n the
moun tai n s ofthemoon , an d flowed throughthelan d ofS i r, perhaps thelan d ofS i ri ad , where
Jos ephus was told thatc olumn s had been plac ed whi c hwerebui ltbeforetheflood - xara
T ri v y rw
Y , u~i a&a .
M an etho, 30 0 y ears beforeJos ephus , s ay s , thes ec olumn s s tood
E v T ,, l y ; ~
2
; ugta8 tx; ~,
an d fromthemJos ephus tookhi s hi s tory , whi c hwas i n s c ri bed on themi n thes ac red lan guagean d
i n hi erogly phi c alc harac ters , alan guagean d c harac terev i d en tly bothun kn own tohi m
.T hes e
c olumn s wereprobably theE gy pti an mon umen ts - P y rami d s , or
O beli s ks , whi c hhad es c aped the
d es truc ti on ofCamby s es , perhaps bec aus ethey wereon ly hi s tori c alan d n otreli gi ous , orperhaps
bec aus ethey wereli n ghams , towhi c htheP ers i an s mi ghtn otobj ec t- butthekn owled geofwhos e
c harac ters was atthatti melos tami d s ttheun i v ers ald es truc ti on ofpri es ts an d temples , an d whi c h
has n ev erbeen really kn own s i n c e, thoughthen ewpri es ts would n otbewi lli n gtoc on fes s thei r
i gn oran c e . Query ,
l1 ws ur x'
i s ' , 7
d i , T heholy lan d ofS ur
?
T heri v erN i lei n S an s c reetbooks i s often c alled Cri s hn a
. 1
1 tv s r, i s
theori gi n orrootofO s i ri s , an d mean s alead er, regulator, ruler, ord i rec tor
.T he
n i n thofthemean i n gs gi v en toi tby P arkhurs ti n theform`
i w
s ur, i s
thatofBeev e .
T hemod ern word s S i r, M on - s i eur, M on - s ei gn or, arealld eri v ed fromtheHebrewword
7 w S r,
orL ord , as wetran s latei t, whi c hwas an epi thetofthes un i n alltheeas tern c oun tri es
.T hi s i s
thes ameas theIs waraofIn d i a, whi c hmean s L ord
. 2
T heBulloftheZod i ac , orthes un , als o
had an amev ery s i mi lartothi s , when c eprobably i tc ametobeappli ed tothean i mal
; oratleas t
they had thes amen ames
.S eeP arkhurs ti n v oc e- 1 1 L v s ur
.
M r .M auri c es ay s , 3
P ers i eZugri D eumv oc an t
.
S ury ai s then ameofthes olard i v i n i ty of
In d i a
.Iti s als othen ameofO s i ri s
.M r.Bry an ts ay s , O T E tewY
~rpoT ay o? E U eoi xai Y U gi ov . 4
As
theG od oftheE gy pti an s wen tby s ev eraln ames , as Api s , S erapi s , Cn eph, O s i ri s , &c
., s od i d the
G od oftheHi n d oos .T heword
s able or blac k
was on eofthei repi thets
.T hus Chri s t i s , i n li ke
man n er, an epi thetofJes us
.Hei s c alled Jes us theChri s t,
theAn oi n ted .
8
.As theread erhas s een abov e, an d als oi n my Celti c D rui d s , Ihav ed eri v ed O s i ri s fromthe
word S r,
an d theG reekemphati c arti c leO
.T hi s d eri v ati on i s j us ti fi ed by P orphy ry
.ButHel-
lan i c us i n forms us , thati twas s ometi mes wri tten
T T : pts .
N ow, as Is i s was thewi feofO s i ri s ,
may i tn othav ec omefromtheHebrewword
v v , i s o, tos av e,
an d
7 W
s r,
or
- 1 1 th
s ur : ? O s i ri s was
theS un , s owas S ury ai n In d i aan d P ers i a
:
for, as wehav es een , P ers mS ureD eumv oc an t
.
S y ri awas thelan d oftheS un
.T heS un was c alled L ord an d S av i our
; s owas M i thra .T heBull
was theemblemoftheS un - ofM i thra, c alled L ord , an d oftheG od
i n thelan d whereS ury aor
theS un , wi ths ev en head s , was ad ored , an d i n Japan , wherehebreaks themun d an eeggwi thhi s
' M auri c e, Bram
.Fraud E xpos ed , p
.8 0 .

s
S eeP i c tet, p
.1 6.
' An t
.In d .Vol
.II .p .20 3.

4 Ibi d .p
.221 .
BookIV.ChapterI .S ec ti on 8

1 37
horn .
T heBullwas thebod y i n towhi c hO s i ri s tran s mi grated afterhi s d eath ; an d , las tly , the
Hebrewn ameforbulli s ' 1 1 L )
s ur.
O rpheus has ahy mn totheL ord Bull.
Is waraofIn d i aor
O s i ri s , i s thehus ban d of
Is i orofIs i s ; an d S ury ai s Bud d ha
.Can allthes ec oi n c i d en c es bethe
effec tofac c i d en t
?
"
O s i ri s , orIs i ri s , as S an c hon i athon c alls hi m, i s als othes amen amewi thM i z rai m, when the
" s erv i leletterM i s leftout ." 1
T hereas on ofthemon ogramM bei n gprefi xed tothi s , an d to
man y otherword s , wi llbes hewn by an d by
.
Ihav es omes us pi c i on that
O - s i n s
i s aG reekc orrupti on ; thatthen ameought, as alread y men -
ti on ed , tobewhati ti s c alled by Hellan i c us ,
Y s i ri s or Is i ri s , an d thati ti s d eri v ed from, orrather
Is hould s ay i s thes ameas ,
Is waraof In d i a. Is waraan d Is i arethes ameas O s i ri s an d Is i s - the
malean d femaleproc reati v epowers ofn ature
.
"
Is wara, i n S an s c ri t, s i gn i fi es L ord , an d i n thats en s ei s appli ed by theBraman s toeac h of
"
thei rthreepri n c i pald ei ti es , orrathertoeac hoftheforms i n whi c hthey teac hthepeopleto
" ad oreBrahm, orthe
G R E AT O
. . . . Brahma, Vi s hn u, an d M ahad ev a, s ay the
P uran i c s ,
" werebrothers
:
an d theE gy pti an tri ad , orO s i ri s , Horus , an d T y phon , werebroughtforthby
" thes ameparen t ." 2
S y ri awas c alled S uri a
.
E us ebi us s ay s theE gy pti an s c alled O s i ri s , S uri us , an d that, i n P ers i a,
S ure was theold n ame
of thes un . 3
In thes ol- lun arlegen d s
of
theHi n d oos , theS un i s , as wehav es een , s ometi mes malean d s ome-
ti mes female .
T heM oon i s als oofboths exes , an d i s c alled Is a an d Is i .' D eus L un us was c om
mon tos ev eraln ati on s ofthean c i en tworld
.'
T hepec uli armod ei n whi c htheHi n d oos i d en ti fy thei rthreegreatG od s wi ththes olarorb, i s a
c uri ous s pec i men ofthephy s i c alrefi n emen ts ofan c i en tmy thology
.
Atn i ghtan d i n theWes t,
theS un i s Vi s hn u
: hei s Bramai n theE as tan d i n themorn i n g
:
an d fromn oon toev en i n g, hei s
S i v a . 6
T head orati on ofablac ks ton ei s av ery s i n gulars upers ti ti on
.
L i keman y others upers ti ti on s
thi s als oc amefromIn d i a
. Bud d hawas ad ored as as q uareblac ks ton e ; s owas M erc ury ; s o
was theR oman T ermi n us
. T hefamous P es s i n un ti an s ton e, broughttoR ome, was s q uarean d
blac k .
T hes ac red blac ks ton eatM ec c aman y ofmy read ers areac q uai n ted wi th, an d G eorgethe
Fourthd i d v ery wi s ely tobec rown ed on thes q uares ton e, n earerblac kthan an y otherc olour, of
S c oti aan d Irelan d .
In M on tfauc on , ablac kIs i s an d O rus ared es c ri bed i n thepri n ti n g, butn oti n theplate . Is us -
pec tman y of
M on tfauc on ' s fi gures oughttobeblac k, whi c haren ots od es c ri bed . 7
P aus an i as s tates theT hes pi an s tohav ehad atemplean d s tatuetoJupi tertheS av i our, an d a
s tatuetoL ov e, c on s i s ti n gon ly ofarud es ton e
; an d atempletoVen us M elai n i s , or
theblac k .
s
Ammon was foun d ed by Blac kd ov es , Are- IWY es
. O n eofthemflewfromAmmon toD od on a
an d foun d ed i t .'
AtCori n ththerewas ablac kVen us . 1 0
In my s earc hi n totheori gi n ofan c i en tD rui d s , Ic on ti n ually foun d , atlas t, thatmy labours ter-
i n i n ated wi ths omethi n g
blac k . T hus theorac les atD od on a, an d ofApolloatD elphi , werefoun d ed
by
BL ACK d ov es .
D ov es aren otoften , Ibeli ev en ev erreally , blac k .
'
Cumberlan d , O ri g.G en .p .1 0 0 .

a
As i at .R es .Vol.III
.P
.37 1 ;
M oore' s P an theon , p .44 .
3 M aur .In d .An t .Vol.VI .p .39 .

4
M oore' s P an theon , pp .28 9 , 29 0 .

a
Ibi d .p .29 1 .
6 Faber, O r .Id ol.B.i v .Ch . i .

7
M on tf.E xp .Vol.II.P lateXXXVII
.Fi g.5 .
1 P aus an i as , L i b . i x.
Cap
.xxv i
.xxv i i .

9
N i mrod , p .27 6
.

1 0 Ibi d .p .40 0 .
1 38
Chri s tBlac k
O s i ri s an d hi s Bullwereblac k
;
alltheG od s an d G od d es s es ofG reec ewereblac k :
atleas tthi s
was thec as ewi thJupi ter, Bac c hus , Herc ules , Apollo, Ammon .
T heG od d es s es Ven us , Is i s , Hec ati , D i an a, Jun o, M eti s , Ceres , Cy bi le, areblac k
.T heM ulti -
i n ammi ai s blac ki n theCampi d ogli oatR ome, an d i n M on tfauc on , An ti q ui ty explai n ed
.
T heL i n ghams i n In d i a, an oi n ted wi thoi l, areblac k : ablac ks ton ewas ad ored i n n umbers of
plac es i n In d i a .
Ithas alread y been obs erv ed that, i n thegalleri es , wec on s tan tly s eebus ts an d s tatues ofthe
R oman E mperors , mad eoftwoki n d s ofs ton e
; thehuman partofthes tatue
ofblac k s ton e, the
d rapery whi te or c oloured .
When they arethus d es c ri bed , Is uppos ethey are
mean ttoberepre-
s en ted as pri es ts ofthes un
; thi s was probably c on fi n ed tothec elebrati on ofthe
Is i ac orE gy pti an
c eremon i es
.
9
.O n thec olouroftheG od s ofthean c i en ts , an d ofthei d en ti ty of themallwi ththeG od S ol,
an d wi ththeCri s tn a of In d i a, n othi n gmoren eed bes ai d
.
T heread erhas alread y s een thes tri k-
i n gmarks of s i mi lari ty i n thehi s tory ofCri s tn aan d thes tori es related ofJes us i n theR omi s h an d
hereti c albooks .
Heprobably wi lln otthi n kthatthei reffec ti s d es troy ed ,
as M r .M auri c eflatters
hi ms elf, by theword Cri s tn ai n theIn d i an lan guages i gn i fy i n gblac k,
an d theG od bei n gofthat
c olour, when hei s i n formed , of whatM r .M auri c ewas probably i gn oran t, thati n
all theR omi s h
c oun tri es ofE urope, i n Fran c e, Italy , G erman y , &c ., theG od Chri s t, as wellas hi s mother, are
d es c ri bed i n thei rold pi c tures an d s tatues tobeblac k
.
T hei n fan tG od i n thearms ofhi s blac k
mother, hi s ey es an d d rapery whi te, i s hi ms elfperfec tly blac k . Iftheread erd oubtmy word , he
may gotothec athed ralatM ouli n s - tothefamous c hapeloftheVi rgi n atL oretto- to
thec hurc h
oftheAn n un c i ata- thec hurc h of S t .L az aro, orthec hurc hofS t
.S tephen atG en oa- toS t
.Fran c i s c o
atP i s a- tothec hurc hatBri xen , i n theT y rol, an d tothatatP ad ua- tothec hurc h
ofS t .T heo-
d ore, atM un i c h, i n thetwolas tofwhi c hthewhi ten es s of
theey es an d teeth, an d thes tud i ed
red n es s oftheli ps , arev ery obs erv able
; - toac hurc han d tothec athed ralatAugs burg,
whereare
ablac kv i rgi n an d c hi ld as largeas li fe : - toR ome,
totheBorghes ec hapelM ari aM aggi ore- to
theP an theon - toas mallc hapelofS t .P eter' s , on theri ght- han d s i d eon
en teri n g, n earthed oor ;
an d , i n fac t, toalmos ti n n umerableotherc hurc hes , i n c oun tri es profes s i n gthe
R omi s hreli gi on .
T herei s s c arc ely an old c hurc hi n Italy wheres omeremai n s ofthewors hi pofthe
BL ACK VIR G IN
an d BL ACK CHIL D
aren ottobemetwi th . Very often theblac kfi gures hav egi v en way
towhi te
on es , an d i n thes ec as es theblac kon es , as bei n gheld s ac red , wereputi n toreti red plac es i n the
c hurc hes , butweren otd es troy ed , butarey ettobefoun d there . In man y c as es thei mages are
pai n ted allov eran d lookli kebron z e, often wi th
c oloured apron s orn apki n s roun d theloi n s
or
other , parts ; butpi c tures i n greatn umbers aretobes een , wherethewhi teoftheey es an d of
the
teeth, an d theli ps ali ttleti n ged wi thred , li ketheblac kfi gures i n theM us eumof
theIn d i aCom-
pan y , s hewthattherei s n oi mi tati on ofbron z e
. In man y i n s tan c es thes ei mages an d pi c tures are
s had ed , n otallon ec olour, ofv ery d arkbrown ,
s od arkas tolookli keblac k . T hey aregen erally
es teemed by therabblewi ththemos tprofoun d v en erati on
. T hetoes areoften whi te, thebrown
orblac kpai n tbei n gki s s ed away by thed ev otees , an d thewhi tewood left .
N od oubti n man y
plac es , when thepri es ts hav en ew- pai n ted thei mages , they hav ec oloured the
ey es , teeth, &c ., i n
ord erthatthey mi ghtn ots hoc kthefeeli n gs ofd ev otees by atoos ud d en c han gefromblac kto
whi te, an d i n ord er, atthes ameti me, thatthey mi ghtfurn i s had ec en tpreten c e forthei rblac k-
n es s , v i z .thatthey arean i mi tati on ofbron z e
: butthen umberthatareleftwi thwhi teteeth, &c
.,
letoutthes ec ret .
When thec i rc ums tan c ehas been n amed totheR omi s hpri es ts , they hav een d eav oured tod i s -
gui s ethefac t, by preten d i n gthatthec hi ld had bec omeblac kby thes mokeof
thec an d les ; buti t
was blac kwherethes mokeofac an d len ev erc ame
: an d , bes i d es , howc amethec an d les n otto
BookIV.ChapterI .S ec ti on 1 0

1 39
blac ken thewhi te of theey es , theteeth, an d thes hi rt, an d howc amethey tored d en theli ps ?
T hemotheri s , theauthorbeli ev es , alway s blac k, when thec hi ld i s
.
T hei rrealblac kn es s i s n otto
beq ues ti on ed for a momen t .
Iftheauthorhad wi s hed toi n v en tac i rc ums tan c etoc orroboratetheas s erti on ,
thattheR omi s h
Chri s tofE uropei s theCri s tn aofIn d i a, howc ould hehav ed es i red an y thi n gmores tri ki n gthan
thefac toftheblac kVi rgi n an d Chi ld bei n gs oc ommon i n theR omi s h c oun tri es ofE urope ? A
blac kv i rgi n an d c hi ld amon gthewhi teG erman s , S wi s s , Fren c h, an d Itali an s I
! !
T heR omi s hCri s tn ai s blac ki n In d i a, blac ki n E urope, an d blac khemus tremai n - li kethe
an c i en tG od s ofG reec e, as wehav ej us ts een
.But, afterall, whatwas hebutthei rJupi ter, the
s ec on d pers on ofthei rT ri murti orT ri n i ty , theL ogos ofP armen i d es an d P lato, an i n c arn ati on or
eman ati on ofthes olarpower ?
Imus tn owreq ues tmy read ertoturn bac ktothefi rs tc hapter, an d torec on s i d erwhatIhav e
s ai d res pec ti n gthetwoE thi opi as an d theexi s ten c eofa blac k n ati on i n av ery remoteperi od .
When hehas d on ethi s , thec i rc ums tan c eoftheblac kG od ofIn d i abei n gc alled Cri s tn a, an d the
G od ofItaly , Chri s t, bei n gals oblac k, mus tappearworthy ofd eepc on s i d erati on . Is i tpos s i ble,
thatthi s c oi n c i d en c ec an hav ebeen theeffec tofac c i d en t
?
In ouren d eav ours torec ov erthelos t
s c i en c eofformerages , i ti s n ec es s ary thatwes hould av ai lours elv es ofray s ofli ghts c attered i n
plac es themos tremote, an d thatwes hould en d eav ourtore- c ollec tthemi n toafoc us , s othat, by
thi s mean s , wemay proc ureas s tron gali ghtas pos s i ble : c ollec tas i n d us tri ous ly as wemay , our
li ghtwi lln otbetoos tron g.'
Ithi n kIn eed s ay n omorei n an s wertoM r .M auri c e' s s houts of tri umphov erthos ewhomhe
i n s ulti n gly c alls i mpi ous i n fi d els , res pec ti n gthen ameofCri s tn ahav i n gthemean i n gofblac k
. I
wi lln owproc eed tohi s other s olemn c on s i d erati on s .
1 0
.T hes ec on d parti c ulartowhi c hM r .M auri c ed es i res theatten ti on ofhi s read er, i s i n the
followi n gterms
: " 2d , L eti t, i n then extplac e, bec on s i d ered thatChrees hn a, s ofarfrombei n g
" thes on ofav i rgi n , i s d ec lared tohav ehad afatheran d motheri n thefles h, an d tohav ebeen
" the ei ghth c hi ld ofD ev ac i an d Vas ud ev a . Howi n c on c ei v ably d i fferen tthi s fromthes an c ti ty
" ofthei mmac ulatec on c epti on ofChri s t! "
Ian s wer, thatres pec ti n gthei r
bi rths they d i ffer
; butwhathas thi s tod owi ththepoi n ts
wherei n they agree ? N oon eev ers ai d they agreed i n ev ery mi n uteparti c ular . Y etIthi n k,
wi thres pec ttothei rhuman i ty , theagreemen tc on ti n ues .Ialway s un d ers tood thatJes us was
held by theR omi s han d P rotes tan tChurc hes tohav ebec ome i n c arn ate ; thattheword was mad e
fles h . 2 T hati s , thatJes us was ofthes ameki n d offles h, atleas t as hi s mother, an d als oas hi s
brothers , Jos es , James , &c . 3 i fheweren otofthefles hofhi s mother,
whatwas hebeforethe
umbi li c alc ord was c ut?
Itd oes n otappearfromthehi s tori es , whi c hwehav ey etobtai n ed , thatthei mmac ulatec on c ep-
' Butthoughthe Bullof O s i ri s was blac k, theBullof
E uropa
was whi te .T hes tory s tates thatJupi terfelli n lov e
wi thad aughterofAgen or, ki n gofP hoen i c i a, an d T elephas s a, an d i n ord ertoobtai n theobj ec t ofhi s affec ti on s he
c han ged hi ms elfi n toawhi tebull. Afterhehad s ed uc ed then y mphtoplay wi thhi man d c ares s hi mi n hi s pas ture
fors ometi me, atlas thepers uad ed hertomoun thi m, when hefled wi thhertoCrete, wherehes uc c eed ed i n hi s
wi s hes , an d by herhehad M i n os , S arped on , an d R had aman thus . Is i tn ec es s ary formetopoi n touttotheread eri n
thi s pretty allegory thepeopli n gofE uropefromP hoen i c i a,
an d theallus i on i n thec olourofthe Bull, v i z .whi te, to
thefai rc omplexi on s oftheE uropean s ?
An i n gen i ous explan ati on ofthi s allegory may bes een i n D rummon d ' s O ri _
gi n es ,
Vol.III .p .8 4 .
2
John , c h .i .v er .1 4.
3
1 look wi thperfec tc on tempton theri d i c ulous tras hwhi c hhas been putforthto
s hewthatthebrothers ofJes us ,
d es c ri bed i n theG os pels , d i d n otmean
brothers , butc ous i n s !
1 40

O bs erv ati on s ofM r
.M auri c e' s S olemn Con s i d erati on s
ti on
has been taken fromthehi s tory ofCri s tn a
.Howev er, wes hallfi n d hereafter, that, i n all
probabi li ty , i tc amefrom, thes ameq uarteroftheworld
.
M r
.M auri c eobs erv es , i d ly , "
T hati thas been , fromtheearli es tperi od s , thes av agec us tom
"
ofthed es pots ofAs i a, forthes akeofexti rpati n gon ed read ed obj ec t, tomas s ac reallthemales
" born i n aparti c ulard i s tri c t, an d thehi s tory ofM os es hi ms elfexhi bi ts aglari n gproofhow
" an c i en tly , an d howrelen tles s ly i twas prac ti s ed
." T hes tory ofM os es , P haraoh, an d theord er
tomurd ertheboy s oftheIs raeli tes , wi llbes hewn hereaftertohav eac ertai n my s ti c almean i n g
muc hc los ertotheIn d i an M y thos es , parti c ularly tothatoftheG od Cri s tn a, than M r
.M auri c e
would hav eli ked , had hekn own i t
.
4th . "
In hi s c on tes twi ththegreats erpen t, Cali j a, c i rc ums tan c es oc c urwhi c h, s i n c ethes tory
" i s , i n greatpart, my thologi c al,
i rres i s ti bly i mpelmetobeli ev ethat, i n that, as i n man y other
" porti on s ofthi s s urpri s i n glegen d , therei s areferen c ei n ten d ed tos ometrad i ti on alac c oun ts ,
• d es c en d ed d own totheIn d i an s from.thepatri arc hs , an d c urren ti n As i a, ofthe
fallofman , an d
" thec on s eq uen twell- kn own d en un c i ati on agai n s tthes erpen ti n etempter
." T hi s li kethelas t
parti c ularprov es n othi n g.
5 th .
" In regard tothen umerous mi rac les wroughtby Chrees hn a, i ts hould beremembered , that
"
mi rac les aren ev erwan ti n gtothed ec orati on ofan In d i an roman c e
; they are, i n fac t, theli fe

an d s oulofthev as tmac hi n e
; n ori s i tatallas ubj ec tofwon d erthatthed ead s hould berai s ed

toli fe, i n ahi s tory expres s ly i n ten d ed , li keallothers ac red fables ofIn d i an fabri c ati on , forthe
"
propagati on an d s upportofthewhi ms i c ald oc tri n eoftheM etemps y c hos i s
.T heabov ei s the

mos ts ati s fac tory reply i n my powertogi v etos uc hd etermi n ed s c epti c s as M r
.Voln ey ."
1 1 .T hereas on s ofM r
.M auri c etoac c oun tforthehi s tory ofCri s tn aares oweak, thatthey
ev i d en tly d on otd es erv eamomen t' s c on s i d erati on
; an d , as wellas S i rW .Jon es ' s
HAP P Y AN D
IN G E N IO U S
theory ofi n terpolati on , areon ly n amed i n ord erthattheAuthormay n otbeac c us ed
ofs uppres s i n gthem
; thattheread ermay s eebowlearn ed d i v i n es explai n thes ematters
; an d
thathemay hearboths i d es .M r
.M auri c e' s j eerupon mi rac les n ev erbei n gwan ti n gtoan In d i an
roman c e, i s ratherhard upon s uc hofhi s fri en d s as beli ev e, oraffec ttobeli ev e, hi s tori es or
roman c es wheremi rac les arethev ery li fean d s oulofthe
mac hi n e,
tous ehi s own expres s i on
;
whi c h, i n fac t, c on s i s tofmi rac les fromon een d totheother
; an d hes eems tohav eforgotten that
mos toftheearly orthod oxfathers beli ev ed i n theM etemps y c hos i s
.
T heread erwi llpleas etorec ollec tthat- thec i rc ums tan c es related ofCri s tn ac ometous v ery
un wi lli n gly fromtheorthod ox
Jon es an d M auri c e ;
whetheran y others ofc on s eq uen c ewould be
foun d , i fwehad atran s lati on ofthewholeVed as , i s as y etun c ertai n
.Wi thoutan y reflec ti on
on thes egen tlemen , i tmay bepermi tted us tos ay , thatc i rc ums tan c es whi c hd i d n otappear
i mportan ttothem, mi ghton thes es ubj ec ts appearofgreatc on s eq uen c etoothers
.
S i rWi lli amJon es s tri v es tod ec ei v ehi ms elfi n toabeli ef, thatallthec y c les ors tatemen ts of
thed i fferen tas tron omi c alev en ts related i n theHi n d oobooks aretheprod uc eofmod ern bac k-
c alc ulati on s
.T hos ebooks arebroughtfromd i fferen tn ati on s ofIn d i a, s oremotean d n umerous ,
thati ti s
almos ti mpos s i ble
tos uppos ethemalltobetheeffec tofarti fi c e ; an d , when un i ted tothe
ev i d en textremean ti q ui ty oftheZod i ac s , an d s omeofthemon umen ts ofbothIn d i aan d E gy pt,
q ui tei mpos s i ble .
Allthi s hed i d forfearhi s fai thi n thec hron ology oftheBi ble, whi c hhed i d n ot
kn owhowtorec on c i letothatoftheIn d i an s , s hould bes haken
.Hi s i n c red uli ty i s s ogreatas to
beabs olutely ri d i c ulous c red uli ty
.Whatalamen tablefi gurei texhi bi ts oftheweakn es s ofmi n d ,
an d theeffec tofearly prej ud i c ean d parti aled uc ati on , i n on eofthegreates tan d v ery bes tof
men
!
In thes ameway thatli efi n d s apretexttod i s gui s etohi ms elfthec on s eq uen c es whi c hfollow
fromthegreatan ti q ui ty oftheIn d i an temples , books , an d as tron omy , hefi n d s an eq ually s ati s fac -
BookIV.ChapterI
.S ec ti on 1 3

1 41
tory reas on ford i s gui s i n gtheev i d en ti d en ti ty ofthehi s tory ofCri s tn a, oras hei s s ometi mes
c alled Heri - Cri s tn a, wi thChri s t, ( Heri mean s S av i our, ) by thei d lepreten c e, as wehav es een ,
thattheBrahmi n s , s omeway orother, hav egotc opi es ofpartoftheApoc ry phalG os pels , from
whi c hthey hav etaken thehi s tory ofthebi rth, li fe, an d ad v en tures , ofCri s tn a- thes egos pels bei n g
wri tten s ometi me, ofc ours e, afterthebi rthofJes us Chri s t .Howwon d erfully abs urd tos uppos e
thatallthean c i en temblems an d i d ols ofCri s tn ai n thetemples an d c av es , s c attered ov erev ery
partofIn d i a, an d abs olutely i d en ti fi ed wi ththen i n poi n tofan ti q ui ty , c an hav ebeen c opi ed from
theG os pels abouttheti meofJes us ! Howwon d erfully abs urd tos uppos ethattheBrabmi n s ,
an d peopleofthi s wi d ely - exten d ed empi re, s hould c on d es c en d toc opy fromtherealorc as t- away
s puri ous G os pels , ofas ec tatthatti mealmos ten ti rely un kn own ev en i n thei rown c oun try , an d
man y thous an d mi les d i s tan tfromthes eBrahmi n s !
1 2 .AfterM r .M auri c ed i s c ov ered thatthetruths whi c hhad been permi tted toappeari n the
As i ati c R es earc hes , an d i n hi s Hi s tory ofHi n d os tan an d An ti q ui ti es ofIn d i a, had been obs erv ed
by thephi los ophers , hepubli s hed ac oupleofpamphlets , thei n ten ti on ofwhi c hwas toremed y the
mi s c hi efwhi c hhehad d on e .Butthey c on tai n v ery li ttlemorethan whathehad s ai d before .
When theread erobs erv es thattheBrahmi n i c alhi s tori es n oton ly apply totheN ewT es tamen t
an d theApoc ry phalG os pelhi s tori es , butthattheJewi s hhi s tori es ofthec reati on an d fallofman ,
as tran s lated , n otby theR omi s hChurc hon ly , butby P rotes tan ts , areals oc los ely i n terwov en wi th
them, hewi lln oteas i ly bepers uad ed thatthey arec opi es ofthes eG os pels .T hebattleofthe
i n fan tCri s tn awi ththes erpen ti s c on s i d ered as thegreates tas wellas thefi rs tofallhi s won d erful
ac ti on s
.T hi s i s ev i d en tly theev i lpri n c i ple, thetempterofE v e, d es c ri bed i n thes phere : i ti s
ev i d en tly thegreates tofthev i c tori es oftheR omi s hJes us as wellas ofCri s tn a .Iti s thec on -
q ues ts ofHerc ules an d ofBac c hus , when i n thei rc rad les .IftheBrahmi n s had been merely i n ter-
polati n gfromtheG os pels , they would n othav etroubled thems elv es wi ththeO ld T es tamen t .
When apers on c on s i d ers thev as twealthan d powerwhi c hareputi n tod an gerby thes eIn d i an
man us c ri pts ; theprac ti c eby Chri s ti an pri es ts ofi n terpolati n gan d eras i n g, forthelas ttwo
thous an d y ears
;
thewell- kn own forgeri es prac ti s ed upon M r .Wi ls ford by aBrahmi n ; an d the
largeexportmaketoIn d i aoforthod oxan d mi s s i on ary pri es ts
; hewi lln otbes urpri s ed
i f s ome
c opi es of thebooks s hould makethei rappearan c ewan ti n gc ertai n parti c ulars i n theli fe of Cri s tn a
butthi s wi llhard ly n owben oti c ed by thephi los ophi c ali n q ui rer
; parti c ularly as thefi gures i n the
temples c an n otbe i n terpolated , n orv ery eas i ly eras ed .N od oubtthi s obs erv ati on i s c alc ulated
togi v epai n tohon ourablemen amon gthepri es ts ; - butthey c an n otberes pon s i ble, as they c an n ot
c on troulthei rc oad j utors , tooman y ofwhomhav ei n allages los ts i ghtofhon es ty an d i n tegri ty , i n
thi n gs ofthi s ki n d .
T heHi n d oos , farfromlabouri n gtomakepros ely tes tothei rreli gi on , d on otad mi ti n toi tthos e
whohav ebeen born i n an d profes s ed an y otherfai th
.T hey s ay that, prov i d ed men performthei r
morald uti es i n abs tai n i n gfromi ll, an d i n d oi n ggood totheutmos tofthei rabi li ty , i ti s butof
li ttlei mportan c eun d erwhatforms they wors hi pG od
; thatthi n gs s ui tabletoon epeoplemay be
un fi tforan other ; an d thattos uppos ethatG od prefers an y on eparti c ularreli gi on totheexc lus i on
ofothers , an d y etleav es n umbers ofhi s c reatures i gn oran tofhi s wi ll, i s toac c us ehi mofi n j us ti c e,
ortoq ues ti on hi s omn i poten c e .' Iwi s hourpri es ts would atten d tothes oun d wi s d oman d
ben ev olen c eofthes epeople, c alled by ourmi s s i on ari es i gn oran tan d ben i ghted
.
1 3.In reply totheobs erv ati on ofs uc hpers on s as hav ec on ten d ed thattheHi n d oos hav emad e
us eofbac k- rec kon i n g, M r .Craufurd perti n en tly obs erv es , ` 1 T hattobeabletod os o, i mpli es a
' Craufurd ' s R es earc hes , Ch
.i i .p .1 5 8 .
1 42
Bac kR ec kon i n g- M aturea

moreac c urateprac ti c ei n as tron omy than theHi n d us s eemtopos s es s
; fori ti s ev i d en tthat

thei rkn owled gei n s c i en c ean d learn i n g, i n s tead ofbei n gi mprov ed , has greatly d ec li n ed fromwhat
• i tappears tohav ebeen i n theremoteages ofthei rhi s tory
.An d , bes i d es , forwhatpurpos e
" s hould they takes uc hpai n s ?
Itmay pos s i bly bean s wered , fromthev an i ty ofwi s hi n gto
" prov ethes uperi oran ti q ui ty ofthei rlearn i n gtothatofothern ati on s
.Wec on fes s thatthe

obs erv ati on , un s upported by otherproofs , appears tous un worthy ofmen oflearn i n g, whomwe
s hould expec ttofi n d res ti n gthei rargumen ts on s c i en ti fi c proofs on ly
. " '
N od oubti ti s extremely d i ffi c ulttoarri v e, on thi s s ubj ec t, atmathemati c alc ertai n ty orproof,
buty eti tmay probably bes afely c on c lud ed that, i fprec on c ei v ed n oti on s res pec ti n gd an gertothe
li teralmean i n goftheM os ai c texthad n ots tood i n theway , n od i ffi c ulty would hav ebeen
foun d i n ad mi tti n gthes uffi c i en c y oftheev i d en c eoftheHi n d ooan ti q ui ty
.Its tron gly c alls to
rec ollec ti on thes trugglean d outc ry mad eagai n s tWalton an d others foras s erti n gthatthe
M az oreti c poi n ts , i n theHebrewlan guage, wereofmod ern ad opti on
.As lon gas thed i s c ov ery
was s uppos ed toen d an gerthereli gi on , theproofs werepron oun c ed tobealtogetheri n s uffi c i en t ;
butas s oon as i thad been s hewn thatthereli gi on was i n n od an ger, thetruthofthen ewtheory
was almos tun i v ers ally ad mi tted
.E xac tly s i mi larwould bethec as eoftheHi n d ooas tron omi c al
peri od s i fi tc ould bes hewn thatreli gi on was n oti mpli c ated i n theq ues ti on
.T heauthorhas n o
d oubtofthes i d eoftheq ues ti on whi c han y un prej ud i c ed pers on wi lltake, whowi llc arefully read
ov ertheworks ofP lay fai r, an d theE d i n burghR ev i ew, upon thi s s ubj ec t, an d Craufurd ' s R e-
s earc hes , an d hi s S ketc hes .
2
Howev er, therei s apas s agei n Arri an , whi c hprov es thaton eofthegreatlead i n gfac ts , whi c h
forms apoi n tofs tri ki n gs i mi lari ty between theCri s tn aofIn d i aan d theChri s tofE urope, was
n ottaken fromtheG os pels afterJes us ' s d eath, butwas ac tually as tory relati n gtoCri s tn a, i n
exi s ten c ei n theti meofAlexan d ertheG reat
.T heread erhas s een alread y allthec uri ous c i rc um-
s tan c es n arrated i n theG os pelhi s tori es , an d by Athan as i us an d E us ebi us , res pec ti n gthec i ty of
M atareai n E gy pt, towhi c hplac eJes us fled fromHerod
.Hehas als os een thati twas atM athura
ofIn d i a, wheretheholy fami ly ofCri s tn ares i d ed i n hi s i n fan c y
.In afuturepartofthi s work
Is halls hew, thatHerc ules an d Bac c hus areboththes ame, theS un - on ei n T aurus , the
otheri n Ari es
.T hen thefollowi n gpas s agefromtheE d i n burghR ev i ew, ofthearti c leAs i ati c
R es earc hes , Vol.XV.p
.1 8 5 , wi llprov emos tc learly , an d bey on d alld oubt, thatthehi s tory of
Cri s tn a, hi s res i d en c eatM atarea, &c
., c an n othav ebeen c opi ed fromthehi s tori es i n thes puri ous
G os pels ;
butmus thav ebeen old erthan theti meofAlexan d ertheG reat
.
" Arri an ( Ch .v i i i
.) proc eed s torelatethatHerc ules was fi fteen c en turi es laterthan Bac c hus
.

Wehav ealread y s een thatBac c hus was S i v a
; an d M egas then es d i s ti n c tly poi n ts outwhat
" In d i an d i v i n i ty i s mean tby Herc ules
. I
Hewas c hi efly ad ored ( s ay s Arri an ) by theS uras en i ,
" ` whopos s es s twolargec i ti es , M ethoraan d Cli s s obora
.T heJobares , an av i gableri v er, flows
" ` throughthei rterri tori es
.' N owHeri c hri s n a, thec hi efoftheS uras en i , was born i n themetro-

poli s ofthei rc oun try , M athura : an d theri v erJamun aflows throughtheterri tory ofthe

S uras en i , M athurabei n gs i tuated on i ts ban ks , an d c alled by P tolemy , M aturaD eorum
; whi c h
c an on ly beac c oun ted forby i ts bei n gthebi rth- plac eofChri s tn a
; " i n fac t, ofthetri pli c ate
G od Brahma, Cri s tn a, an d S eev a, threei n on ean d on ei n three- theCreator, theP res erv eror
S av i our, an d theD es troy erorR egen erator
.T hegreatc i ty ofM athuraorM ethora, an d the
ri v er
Craufurd ' s R es .Ch .v i i i .p
.1 7 .
" E d i n b .R ev i ew, Vol.XV.p
.41 4, Vol.X.p .469 , als oVol.XVI .pp
.39 0 , 39 1 ; s eeals oT ran s .R oy alS oc
.of
E d i n burgh, Vol.Il.pp
.1 5 5 , 1 60 , 1 69 , 1 8 5 , Vol.IV.pp
.8 3, 1 0 3.
Book .IV.ChapterI . S ec ti on 1 3

1 43
Jobares
orJumn a, c ould n otbec alled afterthec i ty orri v eri n E gy pti n ac c ommod ati on tothe
Chri s ti an s tory .
T hes tatueofCri s tn ai n thetempleofM athurai s blac k, an d thetemplei s bui lti n theformof
ac ros s , ' an d s tan d s d ueE as tan d Wes t
. " Iti s ev i d en ttheHi n d oos mus thav ekn own the
" us eoftheG n omon atav ery remoteperi od .
T hei rreli gi on c omman d s thatthefours i d es of
"
thei rtemples s hould c orres pon d wi ththefourc ard i n alpoi n ts oftheHeav en s , an d they areall

s oc on s truc ted ." 2
Iti s toberegretted thatArri an has n otgi v en amored etai led ac c oun t ; buti n thefac twhi c h
hegi v es ofHeri - Cri s tn a, Herc ules ortheS un , bei n gwors hi ped atM athura, c alled by P tolemy
M aturaD eorum, therei s q ui teen oughtos ati s fy an y pers on whoc hoos es tous ehi s un d ers tan d i n g,
ofthean ti q ui ty ofthehi s tory . 3
M r
.Bry an ts ay s , " Iti s remarkablethatamon gs omeO ri en tallan guages M atareas i gn i fi es the
" s un . T hi s may beprov ed fromtheM alay an lan guage, expres s ed M atahari i , an d M atta- harri ,
" an d M attowray e, an d M atta' ree, an d fromthatoftheS umatran s atAc heen . Its eems tobea
" c ompoun d ofM attaan d R ee, thean c i en tE gy pti an word fortheS un , whi c hi s s ti llretai n ed i n
"
theCopti c , an d , wi ththeas pi rate, i s ren d ered P hree ." T hi s P hreei s , Id oubtn ot, theCopti c
IP H, explai n ed i n my
Celti c D rui d s ,
4
tomean then umber60 8 , ofwhi c hIs hallhav emuc