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It is the wheel of fortune - Attract wealth of God.
The worship of Devi in Srichakra is regarded as the highest form of the Devi worship. Originally Lord Shiva gave 64 Chakras and their Mantras to the world, to attain various spiritual and material benefits. For his consort Devi he gave the Srichakra and the highly coveted and the most powerful Shodashakshari mantra, which is the equivalent of all the other 64 put together. Shiva along with Shakti is engaged in the eternal dissolution and recreation of the universe. The Bindu in the center of the Srichakra is the symbolic representation of the cosmic spiritual union of Shiva and Shakti. Apart from that the Srichakra also embodies countless number of deities and represents the whole of creation. Hence by worshipping the Devi in Srichakra one is actually worshipping the highest ultimate force in the Tantrik form.
Meru is a 3D object while SriChakra is a 2D rendering of the Meru! Meru Chakra
The Meru is the three dimensions of the Sri Chakra. If we returned to the two dimension Sri Chakra, and imagine that the bindu in its center is the peak of a mountain. The imagine that the mountain is built up in tiers, each tier being one of the circles of triangles or lotus petals, with the outermost square representing ground level. Now, imagine a vertical spine down the center of the mountain, then at each point that the spine and a tier intersect, there is a chakra. The peak represents Mount Meru, abode of the Gods.
The Basics of Sri Yantra:
Before starting the worship it is advisable to know about the way the Sri Yantra is constructed, what all it represents, about the 9 Avaranas, the deities, their gunas and significance, so that your worship is more meaningful. The following are the authentic details as given in various Tantra & Mantra scriptures. Five downward pointing triangles representing Devi intersect with four upward pointing triangles representing Siva, forming 43 triangles including the central triangle.. From the five Shakti triangles comes creation and from the four Shiva triangles comes the dissolution. The union of five Shaktis and four Fires causes the chakra of creation to evolve. At the centre of the bindu of the Shri Yantra is Kamakala, which has three bindus. One is red, one is white and one is mixed. The red bindu is Kurukulla the Female form, the white bindu is Varahi the Male form, and the mixed bindu is the union of Shiva & Shakti – the individual as the potential Shri Cakra. Varahi, the father-form, gives four dhatus to the child and Kurukulla, the mother-form, gives five dhatus to the child. These represent the nine dhatus of the human body. Varahi’s four fires are the 12 (4 x 3) sun Kalas, the 12 Zodiac constellations. Kurukulla’s five triangles are the 15 (5 x 3) Kalas of the moon, 15 lunar Tithis. These nine triangles also represent the nine stages of growth of the human child in the womb. Surrounding the 43 triangles formed by the intersection of the nine triangles is the 16 petals circle. Surrounding the 16 petal circle is an 8 petal circle. After that the 3 lines and at the outermost part of the Sriyantra there are 3 lines called the Bhupura. The 43 triangles constitute the six inner sections called Avaranas, the two circles of petals are two more avaranas and the Bhupura of 3 lines is the last Avarana.
In the Srichakra pooja they are systematically worshipped one by one with their names and mantras.imposed on one another are the four Shiva triangles with apex upwards and five Shakti triangles inclusive of the central one. as the cosmos and as the individual. mudras of Shiva-Shakti together. career. is represented by the central red line with an imaginary line across it to represent the polarity in that supreme category as . These are surrounded by two circles of lotuses. the Gold Meru Chakra is a great energetic blessing that enhances the flow of vibrant energy of health and abundance. Between these two come the yantras or chakras . The most subtle is that of the mantras or divine names with certain sounds. is Known as Lalita Tripura Sundari. Outside these. the great mother. Lakshmi and Narayana. The Bindu contains the potentiality of the universe within itself. so the Meru Chakra is a valuable corrective tool of Vedic yantra technology. three kinds of external symbols are used for worship of the Supreme Being. Bindu. it is below the base of the central triangle with its apex upwards. one with eight petals and the other. fortune. with 16. Srichakra: Role Of Srichakra In Devi Worship By SWAMI TAPASYANANDA (Excerpted from ‘Saundarya Lahiri of Sri Sankaracharya’ ) In Hindu devotional practice.These 9 Avaranas of the Sri Yantra have various presiding Devis. The Srichakra is conceived as Shiva-Shakti in the macrocosmic as well as microcosmic aspects. with four entrances on the four sides. Shakti i s represented as Maha-Tripura-Sundari. forming 43 konas or triangular projections. It is spoken of as three to indicate the three stresses when the unified non-dual Shiva. Devi. These three stresses are technically called Nada. with apex downwards. depending on whether it is a samhara-chakra or srishti-chakra. and vimarsa. It is the yantra of Sri Vidya. When placed in the northeast. The most external is that of divine images cast in human form. Enclosing it and super. who is actually formless and nameless. Defects in the northeast and north are the most serious. The diagram consists of a series of nine triangles superimposed around a small central circle.Shakti becomes separated into the two aspects: prakasa. Kala and Bindu. It can be effectively used for correcting defects of the north (direction of health. the embodiment of Sri Lakshmi (abundance) and Tripura Sundari (beauty). The form of Devi Kamakshi of Kancheepuram is the closest resemblance of the Devi as described in the scriptures. the aham or Iconsciousness. A mantra is divine power clothed in sound. there are three circles around and a rectangular enclosure of three lines for the whole figure. All these three stresses. In the Bindu. Bindu is the potential universe ready to separate into various categories. representing Shiva-Shakti in union in the causal state from which all other parts of the diagram representing the cosmos are evolved. it improves the spatial energies of the whole house. It can also be seen as the unification of Masculine Divine and Feminine Divine: Shiva and Shakti. representing the deity in geometrical diagrams. Purusha and Prakriti. Worshippers of Shakti consider the Srichakra the holiest and most significant of divine symbols. Even if your home or office has been built according to Vastu. The Bindu is in a central triangle with apex downwards – alternatively. with paraphernalia symbolising supra-human divinity. The presiding Deity of Srichakra. In the centre is the Bindu . sacred knowledge of the Goddess. The Meru Chakra or Sri Chakra is a three-dimensional Shri Yantra. and money) and northeast (energetically the most sacred and important area of any building). the idam or this-consciousness. They are the Devi’s Parivar (retinue) of total 108.
——– Sri Chakra Mahameru 5. is known as Trailokya Mohana Chakra. The Bindu . Sarva Saubhagyadayaka Chakra – 14 Triangles [Chaturdasa Kona] – Giver of all Auspiciousness. These nine Chakras have each a distinct form and a distinct name. This is known as the Bhupura.5 ft height at Om Sri Skandasramam. at the centre. It is this Shakti that evolves in the individual the counterparts of all the 25 cosmic categories… As the Supreme Will. 2. the creative Shakti . the vimarsa shakti. let us describe the Chakras. is installed the Sri Chakra Poorna Maha Meru in Panchaloka and is 5 ½ feet in height. depicted as the consort of Shiva. 4. The space between the sides of the square and the circumference of the outermost circle. 5. 7.php?god=SriChakraMahameru In Hindu mythology Goddess Shakti is personified as the Sri Chakra Poorna Maha Meru. 6. This gopuram represents the Tamilnadu type of architecture. This is the ground-plane if Sri Chakra is considered as graded elevations. —— Meru and Sri Chakra There are nine chakras in the Sri Chakra. Though undergoing actual transformation into all these elements in their gross macro-cosmic aspect as the universe and in their subtle micro-cosmic aspect as the six chakras in the body. the earth-stretch. Sarva Raksakara Chakra – 10 Triangles [Inner Dasara] – Giver of all Protection. Meru. the four deities face the 4 cardinal directions and in front of them. All the gopurams are installed according to the Veda Sastra. The Saundarya Lahiri describes the universe in its subtle and gross forms as the trans. which is an amsa or particle of the Supreme Shiva embodied as the individual (microcosm).org/deities. Shakti is described as Consciousness-Bliss. At Chennai Om Sri Skandasramam. Through the portals in the Bhupura one enters the precincts. standing for Tripurasundari or creative cosmic power… Just as Tripurasundari the Divine Mother is Shakti . The rest of the Srichakra represents the whole of the cosmos. is the Mahatripurasundari . the Supreme Being. the Enchanter of the Triple World. Sarvanandamaya Chakra – Bindu – Full of all Bliss. Sarvartha Sadhaka Chakra – 10 Triangles [Outer Dasara] – Accomplisher of all Purposes. Shakti is not lost in the effects – she retains her identity as the Supreme Will or Consciousness-Bliss. 3.skandasramam. Sarvasa Paripuraka Chakra – 16 Petals – Fulfiller of all Desires. — 2D Srichakra Yantra 1st Avarana the outer square with three lines and 4 gates is brown. Sarva Sanksobhana Chakra – 8 Petals – Agitator of all. The outer line is white (though the colour of the 10 deities here is like molten gold). Inside the 3 girdles are: 1. Sarva Siddhiprada Chakra – Inverted Primary Triangle – Giver of all accomplishments and 8. as evolved from the Bindu. It is believed that all the devathas have emerged from the Meru and that Goddess Shakti herself resides in the form of Shrividya at the Bindu (top of the Meru). opening out in the middle of each side as four portals.Shiva-Shakti. The outermost is a square Chaturasra of three lines.formation of Shakti. Chennai http://www. between Bhupura and Trivalya. the ‘pride of Shiva’ or Shiva as prakasa – luminosity or consciousness – who realises Himself through Her. Sarva Rogahara Chakra – 8 Triangles [Ashta Kona] – Remover of all Diseases. Proceeding from the outermost to the inner. Immediately inside the square are three concentric circles which serve as three girdles trivalaya. the lines one inside the other. the Kundalini is the segment of that cosmic power as the Shakti of the Jiva. Brahmananda . the middle line is orange red like the rising sun and the .
one’s own Guru’s birthday. or on the floor or plank. SriChakra can be used to meditate on its own or with other deities. silver. or coloured flour to turmeric. harmless. Astami (the 8th day of the bright half or\f the moon). ashes of yajna and consigned to the river or sea. complaints. One need not express one’s want. except when used as a talisman or as an ear-ring or a ring. 5th Avarana the outer 10 corners triangle is red like Japakusuma flowers. kumkum. – Tripurasundari Maha Mantra: “Om Aim Klim Sauh” SriChakra can be kept in a house as a holy article.The innermosst triangle is white. 2nd Avarana the 16 petal lotus is pink like lotus flower. SriChakra can be drawn on gold. The whole Christian world looks upon Virgin Mary as the Mother of God-Lord Christ. difficulties. do not buy them. bark. 4th Avarana the 14 cornered triangle is colour green like the colour of glow worms. copper or any other material can be worn on a person as talisman. 9. . As such some denominations of Christians worship Kanya Kumari. The metals are gold. 8.The Bindu the central point is red like Sindoor. SriChakra drawn on a plate. problems to her for she knows your needs better and will give you what you need and at the same time she will also protect you. silver. 3rd Avarana the 8 petal lotus is red – the colour of Bandhuka flowers. without any worship in the same way one would keep a picture of a Deity or Mother Mary. Friday in conjunction with full moon day is very special. genteel and non aggressive of all the yantras.inner line is yellow like the colour of butter. foil or disc or gold. In fact a SriChakra is helpful where there are fierce elements disturbing the peace or creating bad effects. One should approach the Divine Mother without any reservations. There a lots of commercial houses selling the SriChakra as wall hangings. the day of one’s own birthday. Sri Chakra is to be always kept flat to the ground and not upright or slanting. copper leaf or plate. periodically. One drawn on a plate made of five metals are considered very powerful. in order to reduce the effect. copper. Sri Chakra can be drawn on paper with pen and ink. silver. since they believe Kanya-Kumari to be the Virgin Mary ) It could be worshiped once a year. brass. or the 14th day of the bright half of the lunar month. (Mother worship is in vogue amongst the Christians as well. or on special occasions like Navaratri or daily or when ever one likes. Sunday in conjunction with Pusya Star. after the puja is done. It should never be used as a wall hanging. 6th Avarana the inner 10 corners triangle is colour blue (though the deities here have the lusture of 1000 rising suns). and tin. 7th Avarana the 8 corners triangle is colour red like Dadini flowers. SriChakra is the most calm.
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