MUNAY-KI TRANSMISSION RITES

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EXPANDING LUMINOUS ENERGY FIELD
Creating Sacred Space by utilizing the light of the eighth chakra, above the head. The power of sacred space is amplified many times when you expand this radiant orb and rest within it. The eighth chakra resides inside the Luminous Energy Field, outside the physical body. It is that part of us that is always one with God. When we expand it like a crystal dome, we can actually sit within it and shield ourselves from the static of the world. Invoke sacred space with the greatest respect. Holding sacred space is like holding the tone of a single note. Your song must be true and crystalline for its quality to be pure. When you are in the presence of a master shaman or a great spiritual teacher, you feel a difference in the quality of the space. The energy is clean; there is magnetism in the room. It requires all of our love and intent, as well as practice, to hold sacred space for more than a few moments. With practice, though, it becomes effortless. The space sustains itself. It is important to always close sacred space after you have completed your work. Exercise: 1. Imagine your eighth chakra like a small radiant sun above your head. 2. Use your imagination to picture an orb the color of the rising sun. 3. Imagine its brilliance shimmering on the surface, rippling across it like waves, bathing you in orange and yellows. 4. Bring your hands over your chest into prayer pose. 5. Slowly raise your hands, still in prayer pose, until they are above your head. 6. Sense your fingertips entering the globe of the eighth chakra. 7. Sense how this spinning sun yields and opens to you. 8. Very slowly, like a peacock opening its fan, expand the circumference of this brilliant orb to envelop you by turning your palms outwards and extending your arms. 9. Bring your arms down until your hands touch the chair, and bask in the light of your eighth chakra. 10. Experience yourself within this luminous sphere. Sense the quiet and stillness that pervades this space. 11. Pay attention to your breathing. Follow your inhalation and then exhale slowly. 12. Explore the inside of this radiant orb with your awareness. What does the inner membrane feel like? This is the vessel that houses your soul in between incarnations. 13. When you have explored this space to your satisfaction, with arms outstretched bring your hands up slowly, like a peacock closing its fan, until you have gathered this luminous chakra again above your head. 14. Feel it glowing. 15. Bring your hands again over your chest to prayer pose to conclude the exercise.

CLOSING SACRED SPACE: 1. 2. 3. 4. Gather the luminous orb of your eighth chakra to its place above your head. Release the spirits of serpent, jaguar, hummingbird, and eagle/condor. Thank heaven and earth When we do not close sacred space we contaminate it, like polluting a freshwater spring. He archetypal animals no longer come to you, and the forces of nature stop responding to your call. 2

OPENING SACRED SPACE
1. Call-in the directions 2. Smudge or use a little scented water. Shamans accompany their prayers by fanning smouldering sage or incense with a feather in the appropriate direction, blowing a few drops of scented water toward the direction they are addressing, or holding their hand up to the sky and saluting each cardinal point. 3. Begin by calling in the South. 4. Smudge or blow scented water to the South, then hold up your hand, palm facing out. 5. Recite the first verse, calling upon serpent. 6. Face each direction in turn as you repeat the process. 7. Touch the earth and look to the Heavens when directing your prayers there. 8. You close sacred space by thanking serpent, jaguar, hummingbird, and Eagle/Condor. 9. Release their energies and allow them to return to the four corners of the earth. 10. To connect with the energy if one of the directions, do not close that direction. Call on that archetype to enter you and accompany you on your path. (Example: Turning to the east – instead of closing that direction, blow the spirit of that archetype into your client’s – or your, crown chakra – and imagine the spirit of eagle entering them – or you- and informing their – or your- lives) 11. Then thank Mother earth and Father Sky.

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wisdom and power of the Lineage of the Luminous Beings of the Archangels that support us in our work. Creating Sacred Space – Opening 1. We are able to gain the guidance. Continue expanding until you reach the heart once again and place your hands on the heart chakra. Move arms (hands) upwards to above the crown chakra – into the 8th chakra (feel the energy of the soul vibration) 3. The eighth chakra resides above our heads and is called the soul center – it is the energetic structure of the soul. Acknowledge the Four Directions – when you do this you are engaging forces that create and destroy. 4. The sacred space is opened by: 1. 2. Expanding the Luminous Energy Field By creating a mirco-universe outside of ordinary time. Heaven & Earth). It gives luminous Beings an opportunity to co-exist side-by-side with us and intervene in our behalf. 2. (In doing so we create a micro universe in which we are outside of ordinary time). (Four Directions. then spread out your hands / arms moving downwards in your luminous field. Reaching up into our eighth chakra (a luminous center that resides above the physical body but within our LEF). Hands in prayer position over the heart 2. 4 . Expand your Luminous Energy Field – this connects us to the Noa Sphere (this is an distinctly human sphere). Turn hands inwards – palms facing outwards. we are able to step into infinity.SACRED SPACES 1. Expand (arms – up and outwards) into this radiant orb to envelop us.

_________________________ PACHAMAMA Touching Pachamama. Simply touching the Pachamama will help to organize your energy in important ways. bring your hands together and then move them down your central channel to your heart chakra. 2. The Q’ero usually have a hand on the ground while they are sitting on the ground. 4. 3. 5. Place your hands on your heart. Hands on heart chakra Move hands / arms downward into the luminous energy field Then begin to move them upwards into the 8th chakra Once in the 8th chakra.Creating Sacred Space – Closing 1. __ 5 . which puts holes in your energetic body. This is particularly recommended after attending something like an academic conference.

These rites are the sum total of attunements that we go through as we transit from the body of a human to the body of angels. 6 . one must then make oneself available to destiny. Andean spirituality does not interpret happenings. Ultimately. Once a person is initiated into this work and has the ability to fill their bubbles with light energy they are also “obligated” to help others release their heavy energy. and now are passed on from teacher to student. To transfer this energetic information.KARPAYS . ranging from the top of our heads to just below our feet. The Karpays connect the person to an ancient lineage of knowledge and power that cannot be accessed by the individual. Each of us has a “bubble” of energy. create or allow into our personal spaces. which surrounds us. the Earthkeeper simply maintains sacred space and embodies the vibration of the level she wants to transmit. feelings or energies as either good/ bad or positive/negative. The training of the Earthkeepers has an energetic component. Holes in time that we can step through and beyond. The rites are a transmission of potential. the seed of Pachacuti. While you can’t undergo these initiations on your own. the Incan Sun of cosmology. a Luminous One. a series of initiations that help us to develop a new architecture in our luminous energy field. Many of the practices and ceremonies are centered on learning to fill our bubbles with Sami from the higher realms and releasing the Hucha to the lower realms. in the luminous body of the recipient. that leaps from the head of the master to the student as they lean into each other and touch. When an Earthkeeper gifts the Munay-Ki to a student. That person is connected directly to the stars. once you receive them. These rites were first given to ancient teachers by angelic beings. or Poqpo. It is up to each person to water and tend the seed so that it can grow and blossom.TRANSMISSION RITES The Karpay (rites) plant the seed of knowledge. the rites are yours to transmit to others as you wish. The rites anchor each of the critical junctures in the process of becoming homo luminous. it is the lineage of luminous beings that transmits itself. this power can provide the impetus for one to leap into the body of an Inca. What is perceived is either “light energy” (Sami) or “heavy energy” (Hucha). The Q'ero believe that the doorways between the worlds are opening again. including a small part of the ground underneath us. Our bubbles are filled with the energy that we attract. Regaining our luminous nature is a possibility today for all who dare to take the leap. where we can explore our human capabilities. forehead to forehead.

emphasized over and over again that when you unite your vision with your intent. Harmony Rite Transmission of the seven Archetypes into the chakras. 7. Alberto Villoldo. This awakens your ability to perceive the invisible world of energy and spirit. awakens the healer within you. This rite helps you begin to heal your inner feminine. Earthkeeper Rite Connects you to a lineage of archangels that are guardians of our galaxy. 9.THE NINE RITES Foundation Rites 1. become steeped in the medicine teachings and taste infinity. so that your chakras can shine with their original light as you acquire a rainbow body. step outside of time. physical body begins to evolve into homo luminous. It helps you learn the ways of the seer and to dream the world into being. Daykeeper Rite Connects you to a lineage of master healers from the past. 2. Helps you combust the psychic sludge that builds up in your chakras. 8. step beyond fear. Band of Power Five luminous belts that are woven into the luminous energy field for protection. Seer Rite Extra-cerebral pathways of light are installed that connect the visual cortex with the third eye and the heart chakra. Vibration of Angels and Archangels Rites 5. the universe will ACTIVELY conspire with you." ___________ 7 . Creator Rite Awakens the Creator-light within and brings forth a sense of stewardship for all creation. from the smallest grain of sand to the largest cluster of galaxies in the universe. 4. and practice peace. This rite helps you to begin to heal your inner masculine. Wisdomkeeper Rite Connects you to lineage of luminous beings from the past and the future. Starkeeper Rite This rite anchors you safely to the time after the great change. 6. Healer Rite Connects you to a lineage of luminous beings. 3. "Miracles happen when you work in the domain of the sacred.

Only then. to be shared. And as our ability to destroy the world increases. The Bands of Power were transmitted by Juan Victor Nuñez del Prado. and to the mesa or altar.THE SOURCES OF THE RITES OF THE MUNAY-KI Rites of passage and initiation have been practiced for millennia by all peoples in the Earth. we are called to step up to the task of assuming stewardship for all creation. can we truly be of service. referring to the elder who ‘masticates’ the wisdom to nurture the young ones who follow. with love. The rites of the Munay-Ki are based on initiatory practices of the Inka and pre-Inka shamans of the Andes and the Amazon. The Earthkeepers Rite is known among the Q’ero as the Kurak Akuyek rite. As our space telescopes show us images of a vast and immeasurable Universe. The Creator Rites are known as the Taitanchis rite.’ The structure of Inka cosmology goes from the Earth (Pachamama) to the Mountains (Apu) to the Stars. from a position of no-ego. they make one uniquely unimportant. The Healers Rite is known as the Hampe blessing and comes from the highland Q’ero people. The word Taitanchis literally translates as ‘God. As nations fight for bits of territory and battle over land. whose father was one of the original discoverers of the Q’ero nation. I learned it from don Alejandro Cahuanchi. The Harmony Rite comes from the lowland Q’ero. referring to the lowlands and valleys of the ‘pampa’. The Seers Rite is practiced in many different forms among the North Coast peoples of Peru. we must find a human story that is inclusive of the stars. the Inka pointed out that the rites were not for us individually.’ ___________________________________________________________ “These rites are not only stages of initiation. This rite announces and prepares one for the ‘time to come. the Huachipayre people from the edge of the Amazon. It has been my experience that they do not blossom unless we give them away with great Munay. nor do they make anyone special. Don Manuel Quispe was the last great Altomesayok of Q’ero.” Alberto Villoldo PhD March 2007 ___________ 8 . The Starkeepers Rite is known as the Mosoq Karpay. we must find the wisdom to create peace among all peoples. In essence. a renowned healer. During their visits to the USA. (the descendants of the Chimu and Moche cultures). They are not ego-awards or recognition of any kind of achievement. On the contrary. but perhaps steps for the evolution of humanity. The Daykeepers Rite is known among the Q’ero as the Pampamesayok. which means the ‘new rite’ in the Qechua language. referring to the high mountains of the Andes. and by the seers and trackers of the Amazon. they were for others. The Wisdomkeepers Rite is known among the Q’ero as the Altomesayok rite. the rites are about stewardship. a friend and colleague.

One of the reasons that these rites have been translated into an essential. Like the concept of the hundredth monkey. So it is a really good idea to receive the rites with the intention of passing them on. you will receive a DVD that will guide you on how to administer the rites to others. However. it is asked that once you receive them that you strongly consider passing these rites along to others in a way that is comfortable for you. If so. At the workshop you will be shown essential steps of creating sacred space for yourself. the rites of the Munay Ki will quickly reflect reminders in our day to day experience to return to right relationship. initiates work with an elder for many years in sacred study before and between receiving rites of passage. our awareness of the areas where we are most in need of healing may become more evident. how will I know how to pass them on? How can I be supported in my own healing work after the rites settle in? At the conclusion of the Munay Ki workshop. If I am just receiving the rites during this Munay Ki workshop. The rites are received as seeds in the energetic architecture of the luminous body that surrounds the physical body. the indigenous peoples of the holy mountains of the Andes in Peru. If we step away from alignment with our newly-organizing self.QUESTIONS ABOUT THE MUNAY-KI What can I expect to experience as I receive the Munay Ki rites? These rites are the rites of the shaman’s path of the descendants of the Inka. ____________ 9 . tension and disease. others will be drawn along into this new consciousness. As the gifts of the rites are developed. According to prophecy. I understand that if I receive the rites. a critical juncture of human history. we now stand at a time of quickening. during or after receiving the rites with someone from Energy Medicine Wellness. This is with the blessing of the elders of the Q’ero nation. the descendants of the Inka whose are the keepers of these rites. Receiving the rites does not require that you receive further knowledge of the medicine ways of this tradition or healing interventions to further your journey. However. It is hoped that these rites be transmitted to as many individuals as possible now and in the coming times. silent form is so that these rites can be transmitted and replicated easily from person to person. Our healing journey will accelerate. or any other healing tradition that serves your transformational process well. As we integrate the rites into our luminous architecture. the more rapidly the seeds of the rites will grow. every action and interaction will be informed by them. you may make an appointment before. While it is not a requirement for receiving the rites. The more free the luminous field is from the dense energy of past wounding and trauma. these may be helpful or desired. and for your rites recipients when you offer them the rites. I am invited to gift them to others…what does this mean? Traditionally. we will then witness the birth of a new form of human on the planet and the dawn of a new civilization. as the rites mature in a core number of people on our planet.

Allow transmission to happen by itself. attune to the Munay-ki. called kay pacha. Acknowledge the three ways of being (llank’ay. 7. Hand from heart to protégé’s hands for love. Bring protégé’s hands together and bring them to their heart to bring the healing power there. 2. The Laika know that we have tremendous spiritual assistance available to us. blow three times into protégé’s hands. which connects you to a lineage of Earthkeepers from the past. 4. The First Rite Is the Healers Rite [In Quechua. yachay. they come and assist you in your personal healing. HEALER RITE. These luminous beings work on us during our meditation and sleep time to heal the wounds of the past and of our ancestors. 5. Hand from belly to protégé’s hands for power to manifest 3. which brings the breath of healing into his hands to his heart. during a rite transmission or across their mesa three times to: 1. Place Transmissions in Protégé’s hands. the love and compassion of the heart). _______________________________ Order of Transmission from Earth Keeper: 1. 2. 8. the energy of the transmissions and allow that energy to work through you. called hanaq pacha. Open sacred space around protégé. the will and intellect of the mind. and lower world. Hold the protégé’s hands in yours. Acknowledge the three worlds (upper world. #1: 1. Hand from forehead to protégé’s hands for wisdom. Connect our finest energies with the k’intu and the natural world 2. the Hampe rites]. 10 . 6. middle world or this world. 3. having the strength of the physical body. called ukhu pacha) 3. the Laiki. and munay.THE FOUNDATION RITES When giving each rite. Close sacred space. 4. Solar Plexus = Power Heart = Love Third Eye = Wisdom Hands – Breath of Healing into hands and heart The Q’ero often blow their breath through a sacred item. The Healers Rite is known as the Hampe blessing and comes from the highland Q’ero people.

HAND POSITIONS OF HEALERS RITE Open Sacred Space…. Breathe (blow) Breath of Healing in the Hands . 11 .3x’s HEALER RITE Connects you to a lineage of luminous beings. awakens the healer within you. at end of transmissions close sacred space… 4.

it creates a donut shaped luminous structure that contains. emotional and spiritual selves. Pi Stones 12 .PI STONE OR MEDICINE STONE Pi or Medicine Stone is the gateway to the invisible world of the Earthkeepers and the Laika. The PI is a representation of the human luminous energy field. envelops and informs us. they also know that they are simply stones and that you are the portal – you are they gate way. before you were born. entering the earth for about a foot and rising up through our feet once again. When you become an access point to the hyperdimensional matrix of creation. nor the events that occurred to you when you were twelve. your luminous energy field is unbound from time and you are no longer the effects only of your past. Thus. in a former life time. The Pi stones are found throughout the Americas. vast quantities of them are in museums and no one knows what they were used for. when you were six. It is the luminous Energy Field that surrounds and envelops the physical body and is the blueprint for our physical. You are the result of the future of your destiny reaching back like a giant hand propelling you into your becoming. The Luminous Energy Field enters our Body thorough our feet and rises up through the core of the body along the spine and out through the very top of our heads. The Laika know that they are portals or gateways. It is a hyper-dimensional access to invisible realms that the Laika and Earth keepers have access to – as a result of the nine initiations of Munay-ki. Then comes down the width of our out stretched arms.

BANDS OF POWER. Connect us with earth and sky. water. Inform us 4. The second rite consists of protections installed in your LEF. and comes from the chakras themselves. Colors of the bands: 1. which comes out of the top of the head. air. It usually happens right away and signals a fluid energy. Each band has threads that go down into the ground under your feet and are connected to the rainbow glacier and gold and silver rivers from the crown or 7th chakra. and consist of five energetic bands representing earth. These are known as the Bands of Power.] 13 . These bands act as filters that break down into elements any negative energy that come your way so that these energies can feed you instead of weighing you down. Red into Solar Plexus (water of the mother) 3. These rainbow of colors releases / re-energizes and informs us. which could include feeling very nauseas. into throat (air) 5. Silver. Gold – fire into the heart (fire) 4. Differences are in attuning and intent. radiating their vibrant colors. the red band of water around the 3rd. [In review they are the black band around the first and second chakra representing earth. and pure light. The rainbow fountain weaves it all together and the rainbow bridge connects you to the upper world. Additionally each band has threads that go down into the ground under your feet and are connected to the rainbow glacier and gold and silver rivers from the crown or 7th chakra. RITE #2: Many of the Rites are the same. the gold band of fire around the 4rth. down the spine and around the tailbone. and negative energies bounce right off them [and go directly to the earth where they belong and can be mulched]. breaking down into one of the five elements any negative energies that come your way so that these energies can feed you instead of making you toxic or ill. holy snow-capped mountain. The rainbow fountain weaves it all together and the rainbow bridge connects you to the upper world. moon. In a world filled with fear. Also usually related to the red band. the white band of pure spirit around the 6th. Black band into sacral and base chakras. White Light of Spirit into the third eye 6.] Bands of Power 1. These bands are installed in your Luminous energy field. Transmission does it by itself. Beautiful Rainbow Of Light – Flows out of the Crown chakra and which forms an orb around the body – it holds the colors of all chakras. fire. the silver band of wind around the 5th. the world of your becoming that you source yourself from. holy snow-capped mountain. Feed our Luminous energy field 3. Some folks have a negative reaction. (element of earth) 2. o o Works well on bi-polar folks. wind. Protect against negative energies 2. the world of your becoming that you source yourself from. The installation also breaks up shields used for defences when they are installed. and act as filters. The Bands of Power are always ‘on’. the bands provide essential protection. down the spine and around the tailbone.

with color Bands of Power provide luminous protection. Gold and Silver bands running down the back symbolize male and female energy. Go up. They act as filters. Then come back to the front and lock it. Then come back to the front and lock it. silver left. Move up the front to the 4th chakra and lock it. 14.BANDS OF POWER Rite #2 1. wide. Bring it back around to the front. These Protection bands take two to three weeks to take. then go around the other side to the spine and lock it. 7. Start and gold and silver band down the spine until you get near the tailbone. then go around the other side to the spine and lock it. then go around the other side to the spine and lock it. 2. Bring it back around to the front. (When you do this. then go around the other side to the spine and lock it. Bring it back around to the front. 9.Lock it there. Bring the cord down under and through their legs up to the first chakra and lock it in. Move up to the 5th chakra and lock it. Move up the front center from the 1st chakra to an area between the 2nd and 3rd charka and lock it. Bring it back around to the front. INSTALL SILVER BAND: Create a silver band that goes around to the spine and lock it in the back. They should be checked every year. trace fountain of Light with hands 3x’s. Then come back to the front and lock it. 15. Move up the 6th chakra and lock it. which allow us to walk with grace and safety in the world. 6. They are luminous belts that are woven into your luminous matrix. These are five luminous belts that are woven into the fabric of your luminous matrix. They provide body armouring. 8. 13. Move up to the crown chakra and lock it. Place the pi stone on the crown chakra and lock it. INSTALL BLACK BAND: At the same height as the first chakra create a black band that goes around to the spine and lock it in the back. You test the bands using muscle testing. Bring it back around to the front. 10. gold and silver bands of light weave in and around the spine – gold on right. 4. 1. 12. INSTALL GOLD BAND: Create a gold band that goes around to the spine and lock it in the back. 14 .) and then lock it. then go around the other side to the spine and lock it. INSTALL WHITE BAND: Create a white band that goes around to the spine and lock it in the back. When a band is weak it usually indicates an issue with the chakra in the form of an archetype issue. breaking down into one of the five elements any negative energy that come your way. (Press it in to crown) 2. 5. Expand out the rainbow fountain and bring it down around them 16. INSTALL RED BAND: Create a red band that goes around to the spine and lock it in the back. silver on left. Gold right. The belts are installed into the luminous energy field. so that these energies can feed you instead of making you toxic. INTENT: To install Luminous energy bands. 11. Bring it down the back of the head making a black chord to the lowest part of the neck (C7ish) . Then come back to the first chakra and lock it. Then come back to the front and lock it. 3. 3.

BANDS OF POWER * Rite # 2 1. Each Band represents one element: 1st Band = Earth 5th Band = Light 2nd Band = Water 3rd Band = Sun / Fire 4th Band = Air / Wind 6th Center = Flowing Rainbow Light 15 .End at Crown Chakra following Fountain of Rainbow Light upwards and weaving around all the bands. (Step #2) 1st Band – Between Navel & Base Chakra 2nd Band – Solar Plexus Chakra 3rd Band – Heart Chakra 4th Band – Throat Chakra 5th Band – Third Eye Chakra 6th . Follow spine downwards (Following central channel) 3. Start at the Crown. 2. Follow central channel to front of body.

Wind. Spirit kulli chunpi Crown – Rainbow Energy The Quechuan word Chumpi literally means belts.yana chunpi Red – Water (or ground) .puka chunpi Gold – Sun. fire . Each belt is an energy source and a form of perception.qori chunpi Silver – Air.Energies Bands Represent: Black – Earth.qolqe chunpi White (violet)– Pure light. 16 . symbolically the belts have colors and certain characteristics or properties. moon . Ground (or water) .

Do the same for each band. but it can be helpful to remember them from time to time and strengthen them with your intent and ritual. Breathing practices 2. … 17 .FEEDING THE BANDS OF POWER The Bands of Power require very little maintenance or attention. allow some of it to feed the silver band around your 5th chakra. Third Band: 4th Chakra 3. When you are in a spiritual place such a church. Fifth Band: 6th Chakra 5. Fire ceremony 3. draw some of the energy into the gold band around your 4th chakra. feed the red band around your 3rd chakra. lake. or meditating in front of your own altar or in nature. You can strengthen the bands by: 1. temple. Identifying with the elements that are aligned with that band when you come across them like wind. Hear is one suggestion: First Band: 1st & 2nd Chakras 1. or admiring a silvery moonlit night.Rainbow Fountain: 6. Fourth Band: 5th Chakra 4. river. for example gardening or caring for your plants. snow or rain. When you are bathing or admiring an ocean. When you are feeling a breeze or wind. allow some of that pure spirit energy to feed the white band around your 6th chakra. Sixth Center: Crown Chakra . When you are working with earth. Second Band: 3rd Chakra 2. imagine some of that earth energy feeding your black band and you can use your hands to ritually draw the energy toward the band around your 1st and 2nd chakras. or admiring mountains or buildings. allow some of that energy to feed the rainbow fountain that weaves all of the bands and threads together. ashram. water. When you are basking in the sun. When you are full of laughter and joy.

Chumpi (Choom-peeh) Belt. the chakras extend luminous threads. leading to a high state of personal energy. We can use the light or fire. and the forests. air. as they do in humans. or huaskas. you can connect energetically with the tree. We are light bound into living matter. Connecting with plants using their element to strengthen the earth band… Every living being has chakras. wind. water or air that is within the plants. Even trees have chakras. spirit). Crickets have them. connecting us to trees. with the five elements and the forces of nature. A tree's chakras on the other hand are mobile. and animals eat green plants that feed on light. squirrels and humans. water and earth. and connection to life. For the Shaman. _____ 18 . take a hold of it with both of your hands (they are about the size of a basketball). And harmonize the poq'po. water. These Bands provide protection while performing shamanic services. When you feel the tingling sensation that indicates the presence of a chakra. You can scan the surface of a tree with your hands. as do deer.FEEDING/STRENGTHENING THE BANDS OF POWER You can activate your body's energy belts (or eyes of energy called 'nawis') using the natural elements of sun. Plants absorb light directly from the sun and turn it into life. You receive in ceremony the "Bands of Power" which are written into your auric field. or your human energy field. so that light is the fundamental building block of life. The bands of power transmute negative toxic energies into the five elements (earth. By gently nudging its chakra to align with the first band – Earth. 2. to also feed the Heart Band. 3. that reach beyond the body. In Andean mysticism this term also refers to the belts of living energy that surround the human body and make up the human ‘bubble’ or energy field. the rivers. The chakras in animals run along their spine. (energy from the sun). Every living thing on Earth is composed of light. It is said that Inka shaman can see these bands and thus recognize one of their fellow light workers. sun. as trees lack a spinal column. 1. happiness.

2. A very rear branch of the Andean Priesthood. This center is about the practical application of the Andean healing arts and the use of spiritual healing techniques and protocols. symbolically the belts have colors and certain characteristics or properties. The traditional view is that the siki is connected to water because it can flow deep into the earth. the neck eye. The next is Puka chumpi. The five energy belts correspond to seven energy centers of the human body.CHUMPI BELTS The Chumpi Paqo is an individual who has been trained to perform the ceremony of delivering the Chumpi (belts of energy) to another individual. 5. the color is red for the blood of mother earth. the color is violet. Qanchis nawi. which is called qosqo. with the Kunka nawi. Pachamama. 4. the Qolque Chumpi. the gold belt. • The third part of this center is the area of the brow between our two physical eyes. The throat center is next. This belt of power is the Kulli chunpi. The belts themselves are part of the middle tradition (Chuapi) and are the tools of the Chumpi Paqo. • The left eye. The Quechan word for this kind of love is munay. The perceptual quality corresponds to the feeling of love. Lloque nawi is associated with the magical side of the tradition. which is a center of perception that is activated by the Paqo's chumpi khuya. love and beauty. this initiation is powerful in removing our heavy energy that we have acquired living in a cultural environment that supports the development of our soul within the parameters of separateness from our life force. The black belt is associated with water and the flow of our impulses. The third center is the heart. Each belt also contains an eye (nawi). is comprised of three centers: • Our right eye. The Quechuan word for this force is kawsay. This belt is associated with the sun. However. This ceremonial ritual is an example of how an individual can be reconnected to the living light energy of kawsay to experience vitality and love. The third eye is the visionary eye. There are five different stones and five energy belts. The Quechuan word Chumpi literally means belts. which is associated to the mystical side of tradition. It is also about our communication to the spirit worlds and energetic connections. they roughly correspond to the seven major chakras. This center is associated with the element of the moon (Killa). The color of the belt is silver. the sonqo nawi (the heart eye) the belt is called Qori chumpi. All of Alberto's students where taught that the Siki or black belt was earth. 3. and the air or wind. it is also our ability to go deep into our subconscious to find peace and stillness. As you may imagine. 19 . 1. The advancement or development of the eye of perception associated with the belt of energy is left to the discretion and responsibility of the individual. It is an oral language that has only recently been translated into a written format. This is Alberto's view. EACH BELT OF POWER IN THE ORDER THEY ARE RECEIVED IN THE CEREMONY. The five chumpi. The fifth chumpi. the ability to see the true reality of God. it corresponds with the element of earth. and our emotions. This center is about our perceptions of emotions and creativity. The first energy belt is called Yana Wara. Inti Tayta. pana nawi. each belt is an energy source and a form of perception offered by the Chumpi Paqo with a special set of stones called Chumpi Khuyas. This center is at our navel. The language of the Qero the descendants of the Inka is Quechua. the color is black and corresponds to the base of spine. belts of power are activators of the seven centers and their corresponding eyes of perception.

CHUMPI BELT diagram Violet Energy The arrows show the path of the Chumpi Stones to activate the seven centers and their corresponding eyes of perception. A very rear branch of the Andean Priesthood. Violet Belt Mystic / Magic / Vision Silver Belt Air / Moon/ Wind Gold Belt Sun / Fire Red Belt Earth Black Belt Water Green Energy The belts themselves are part of the middle tradition (Chuapi) and are the tools of the Chumpi Paqo. 20 .

the feathered serpent God of the Americas.shed the past Jaguar – connect with Mother earth and all her children Hummingbird – drink deep of life Eagle – spread our wings. hummingbird into the third. to remain cool and calm. the protector of the upper world (our super-conscious) and keeper of the time to come goes into the seventh chakra. they help combust the psychic sludge that has built up in your chakras. without getting caught in the emotions. Afterward. 5. Quetzalcoatl. and you have to perform a number of fire meditations to awaken them and help them grow. Huascar Inka. Serpent . 10. our prayer. 4. the Ayni Karpay]. In the 4rth chakra is condor/eagle to call on to look at the big picture and broadest perspective and to keep the vision of what we want to create most in our lives. Here is a description of each of the archetypes. and to embark on the epic seemingly impossible journey of the creator that we are. you receive the archetype of serpent. In the 2nd chakra is jaguar to help us disengage from any battles. and eagle into the fourth. and there is no separation. They are like friends that you can call on to help you in any situation: In the 1st chakra is serpent that we call on to shed heavy energies wounds and emotions from others (over-empathy) and to fully engage with our core relationship to the earth.HARMONY RITES (ANYI CARPI) # 3 . She can help us track in a very sensitive and invisible way for what is truly going on with a person or situation. three “archangels” go into your upper three chakras. Condor/eagle helps us to honor our own heartfelt desires and know that we can manifest them with the grace of Great Spirit. She can help us reclaim our passion for life. 6. to step out of the grip of linear time. This rite helps you to shed your past the way the serpent sheds her skin. These archetypes are transmitted into your chakras as seeds. jaguar goes into the second. so that we have nothing left to defend and can simply enjoy the sweetness of life from the perspective of the witness or creator. In the 3rd chakra is hummingbird to help us be appreciative and enjoy all the processes of life and drink the nectar along the way. 21 . we are Spirit or God. vision and clarity Keeper of the lower world – harmony and order Time to Come – connect with who you will become. so that your chakras can shine with their original light as you acquire a rainbow body. She helps us connect to our ancient wisdom and wisdom to come by being able to master time. 3. 2. She helps us look at situation as a matter of fact. She helps us become unattached to what we identify with and to specific outcomes. the keeper of the lower world and the unconscious is transmitted into the fifth chakra. In the first chakra. These seeds germinate with fire. in which you receive seven archetypes into your chakras. and keeper of the middle world (our waking world) goes into the sixth. Then. and Pachakuti.ARCHETYPES INTO CHAKRAS 1. The third rite is the Harmony rites [In Quechua. to be fearless in knowing and asking for what we truly desire and leaping into our chosen destiny.000 years from now Munay-ki brings this to a cellular level. to dream our world into being and use our feelings as guidance and a critical part of our asking.

In the 5th chakra is Huascar, keeper or harmonizing principle of the lower world, the subconscious, who helps us to go there and see what we truly are and what we truly want in life and call back parts of us that we may be missing along with the passion and gifts that we receive and that we then bring to the world (soul retrieval). We call on Huascar to help us determine our truest and most subconscious being and to help us with our shadow work – embracing and thus no longer attracting those aspects of ourselves that we would rather not experience. The great paradox of what you push against gets bigger, what you resist persists, and what you embrace disappears. In the 6th chakra is Quetzoquatl, organizer of this world that helps us to pay our bills, keep our appointments, maintain our relationships, health and well-being in daily life and general quality of life. In other traditions this archetype is also known as Kokopelli, Kukulkan, Koni Raya and many others. With the help of Quetzoquatl, we don’t have to micromanage our life. In the 7th Chakra is Pachakuti, organizer of the upper world, the keeper of possibilities who helps us to dream a new and better world and life into being (the destiny retrieval). Pachakuti helps us to call on our next evolution, to step out of linear time and recognize and change that which we would like to change before it manifests.] _________________________________________________ ARCHETYPES The great archetypes of our tradition are organizing principles of the Universe. They are the forces that we call to create sacred space and they are the Energy Beings that have been planted as seeds in each of your chakras. It is important to remember that you have received them as seeds, they are pure potential - it is your own engagement with them and your relationship with them that will grow them into the powerful forces that inform your chakras in new ways. That is why you do the fire ceremonies, to grow these seeds with fire. Take the two weeks after each fire ceremony to source yourself from the archetype in each chakra, see your world from that perspective, so that you get your own sense of connection to each archetype. Instead of being exclusively informed by our histories and by our cultural prescriptions, these organizing principles of the Universe, begin to organize our energy centers. Serpent: Mother of the Waters; archetype of the healer throughout many cultures; the one who teaches us to shed our personal past the way she sheds her skin -- primary life force, the one who dives deep, deep - who knows the way into the deepest places inside of ourselves - the One who walks with beauty on the belly of the Mother – the One who knows the way back to the Garden, the place of innocence. Jaguar: Mother-Sister Jaguar who knows the way across the rainbow bridge to the world of mystery – the One who swallows the dying sun, teaching us to step beyond fear, violence and death. The archetypal connection to the life force of the jungle, everything that is green; steward of the life force – Luminous Warrior who has no enemies in this world or the next – represents the Life/Death principle and renewal. Ancient Ones and Hummingbird: The place of the ancestors, Grandmothers and Grandfathers, ancient memories, ancient wisdom – the Ones who have stepped outside of Time but slip through the curtain to help us remember the ancient ways – the way of the Hummingbird, who drinks directly from the nectar of Life -- not built for flight yet undertakes and accomplishes the impossible journey. Condor or Eagle: The great archetype of the East, the place of the rising Sun, the place of our Becoming -- principle of seeing from high perspective, vision of clarity and beauty, the great wings of the condor hold the heart, teaches us to see with the eyes of the heart – the One who pushes us out of the nest to spread our own wings so that we may always fly wing to wing with the Great Spirit. 22

Huascar: Lord of life; Lord of death. Historically, one of two sons of Pachakuti Inka (the Inka who read the prophecy of bearded men with sticks that spoke with fire who would turn the world upside down). Huascar was the keeper of the medicine teachings; he was killed by his brother who then negotiated with the Spanish. He became the harmonizing principle of the Lower World – the chaotic dark place of all creative potential. He/she is the renewer of the Earth and our own personal need of renewing our own earth, fields that are fallow, places that need aerating. The gift of Huascar is to harmonize our relationship with our Shadow. The Keeper of the Lower World (our unconscious) Quetzelcoatl: Lord of the morning/the dawn; the Day Bringer, Morning Star; -- Quetzel is a beautiful jungle bird and coatl is serpent, reptile, a feathered, winged serpent that has acquired flight - the organizer of the middle world, brought irrigation, medicine plants and stonework, walked the Americas, brought stability, music, dance, flutes, drums - though it has been lost in our culture, we can call on it individually, an animistic knowledge of the ways of the Earth - organizes your relationship with the Middle World - when you come into relationship with Quetzlcoatl you don't have to micromanage your life. The Keeper of the Middle World (our waking world). Pachakuti: Historically, the Inka king who was given the prophecy that the world was turning over (coming of the Spanish) the keeper of the possibilities, organizing principle of the Upper World; embodies the concept of circular time, stepping outside of linear time - makes time stand still - brings order, heavenly order - coming into relationship with Pachakuti allows us to recognize what can be changed and changing it before it is born. You must develop your own relationship with the archetypes and your descriptions should come from your experience. The Protector of the Upper World (our super conscious). You must develop your own relationship with the archetypes and your descriptions should come from your experience. ________________________ The Harmony Rite comes from the lowland Q’ero, the Huachipayre people from the edge of the Amazon. Alberto Villoldo learned it from don Alejandro Cahuanchi, a renowned healer Plant The Seed Of The Archetypes In The Chakras: 1 – Serpent - Red – The healer 2 – Jaguar – Orange – The luminous warrior that has no enemies in this life and the next. 3 – Humming Bird - Yellow – Your soul’s journey and the ancestors 4 – Eagle/Condor - Green – Spirit, God, divine energy 5 – Huascar – - Light blue - Unconscious mind, keeper of the Lower World 6 – Quetzalcoatl - Indigo – Day to day life, keeper of the Middle World 7 – Pachakuti - violet– The time to come, who you are becoming 10,000 years from now.

________ 23

HARMONY RITE #3: The Rite is transmitted with recipient lying down
1. Open Space 2. Place your hands on your heart and then connect with, Munay-ki, the Laika and the archetype you are working with. Then carry that energy with your hand and plant it into their chakra. 3. Left hand on heart, right hand on first chakra, back to heart – Serpent 4. Left hand on heart, right hand on second chakra, back to heart – Jaguar 5. Left hand on heart, right hand to third chakra, back to heart – Hummingbird 6. Left hand on heart, right hand to heart chakra, back to heart – Eagle 7. Left hand on heart, right hand to throat chakra, back to heart – Keeper of the Lower world 8. Left hand on heart, right hand to third eye chakra, back to heart – Keeper of the Middle world 9. Left hand on heart, right hand to crown chakra, back to heart – Connect with time to come ___________________________________________

THE ORDER OF SEQUENCE OF TRANSMISSIONS: Base Chakra
Serpent Red

Second Chakra
Jaguar Orange

Solar Plexus
Hummingbird Yellow

Heart
Condor Green

Throat

Third Eye

Crown
Pachakuti Violet

Huascar Quetzelcoatl Light Blue Indigo

. The Harmony Rites - place 4 organizing principles of creation and 3 Archangels into your chakras for development and clearing. 24

AYNI In its purest form. Always feed hucha to Pachamama who will return the energy to you as sami. you receive your partner. stand back-to-back with your partner and interlace your hands. STEPS IN AYNI… 1. you give yourself to your partner. When you have the feeling of this essence. receive the best from your partner. Start with the self and then circle outward to larger and larger energy fields. connect with your breathing. 4. With your intent. as gentle as a whisper. 5. Various hucha cleansing techniques are used. think of ayni as breathing in deeply from the universe and breathing out completely. 1. and like an out-breath. Several techniques for energy cleansing are presented in this section. Gather hucha and feed the Mother. 6. 3. we can use our personal power to "push the kawsay" in service to others. _____ 25 . At the same time. With a partner. This cleansing is an act of intention. with your intent. 4. 2. The subtle awareness of receiving ayni on the in-breath and giving ayni on the out-breath opens the channels to allow universal energy to flow freely through you. 3. Let the Universe perform its magic. and sacrum are touching. including "hucha mikhuy" or eating hucha with your spiritual stomach. Make sure the back of your head. She will reward your efforts with sami. 2. Much like an in-breath. Hold a space for the manifestation and trust in the wisdom of universal energies to know best what you need for personal growth. Pushing the kawsay" is a cosmic game and is performed in the spirit of "pukllaq" or play. 5. 3. Live with conscious fluidity in mystical union with the kawsay. take your time and connect with the essence of the very best within you. send the energy of the best within you to your partner. let Pachamama gestate your intentions and birth the desires into manifestation by detaching from the outcome of your intentions. When our energy is ordered and cleansed. Then. 1. the qosqo. 7. upper back. 2. Try the following exercise to directly experience ayni. Access your energy body through your qosqo and practice your energy work at dawn and dusk the hours of power as day shifts to night and vice versa.

When we open sacred space and invite the forces of the universe to come to our aid. or informed by past or present life traumatic events. The first is that of the ayni karpay. Then the one you are sharing with will place his hands on your heads and transmit his/her energetic experience to you. which is a very important aspect of Andean cosmology.AYNI KARPAY In this ceremony or ritual. Great responsibility comes with being a person of power who pushes the kawsay. 4. and all of creation. you learn how to do a reciprocal exchange of energies. Thus begins the path of service to the Earth Mother. Rather it is a person who demonstrates power from within. to manipulate the kawsay for the good of others. called the Ayni Karpay. ____________ 26 .' one at a time – share it with another. It is this place of internal power from where the ability to heal self and another comes. One is taught to "push" the kawsay. from the natural world and from source. various initiation rites are performed to mark these levels. in ways that will bring about the desired result. 2. which is similar to that of an apprentice shaman. waiting to be triggered. 3. which start to inform the life experiences from a more neutral. Being a person of power in this context is not the ego-driven external power that we see in the world. Thus. one who sources from the deep well of the internal. When you have this experience firmly and energetically in your 'bubbles. her kingdoms. The rite of the ayni karpay installs archetypes into each chakra. In this phase. the shaman-to-be comes into a proper relationship with the natural world. Ayni Karpay = a specific ceremony or ritual in which two initiates/priests exchange all of their power and knowledge with each other. what we think of as miracles can happen. objective position. Fix in your minds and 'bubbles' (aura or energy fields) the greatest experience of your lives. We placed our hands atop of another’s head (crown) and transmit to him/her as much of these energy-experiences as possible. The shaman learns to push the kawsay. his experiences have been created. or energy. He reacts automatically to each new circumstance because the imprints of these past events have remained in his Luminous Energy Field and his chakras. not react because of past programming. Up until this point. so that the shaman can act from this new position. he has no choice. As the Inca Shaman attains greater levels of knowledge and expertise. 1. directly though their energy 'bubbles' (auras). Kawsay is the vital living energy that animates the cosmos. Becoming a person of knowledge on the shamanic path is also to become a person of power.

just observes. down back of head to the occiput. 8.SEERS RITE (KAWACH RITES) # 4 Next are the Seer rites [in Quechua. Repeat that process for a path going around the side of the head to the left and to the right. Hold the Pi stone on the occiput central spot. Do it twice (or three times. and then lift Pi to forehead chakra. Move Pi to occiput and back to each side. This practice awakens your ability to perceive the invisible world. Move Pi stone over crown (top of the head). Does not identify with issues. 4. The transmissions are at the head through the heart. Place Pi stone on third eye and make a path back over the top of the head to the occipital area (cerebral cortex) and lock the filament in place. Many of our students at the Healing the Light Body School find that a few months after receiving the Seer rites. whatever is needed?) for the path. Do it twice (or three times?) for the path. giving so others will love you. 3) “You trade thinking for sensing. After receiving the rites: Each person can tap lines.” 4) Extends filaments of light from your cerebral cortex in the back of your brain to your third eye and heart chakras. 5. Do it twice (or three times?) for the path. Hold this position until you feel the transmissions are complete 27 . Move Pi half way between ears and crown chakra to the back of the head (like a cap) to the occiput. 9. Hands on shoulder 3. Repeat that process for a path going around the side of the head to the left and to the right. they’re able to perceive the world of energy around them. the Kawach rites]. 7. visualize gold and silver while tapping to re-inform lines. The Seer observes the world and in seeing creates it. The Seer is the witness. All the moves are luminous threads. Move Pi on to heart chakra. (vs. 6. Open sacred space.) SEERS RITE # 4 1. Loving self with compassion gives ability to love others without being needy. 2. After Seers Rite we can see energy in the world around us. SEERS RITE: 1) An external neurological pathway of light connecting the visual cortex with the third eye and heart chakra. Do this daily or every two days. 10. With the Pi Stone on the occipital area place your hand on the 3rd eye chakra and sourcing from spirit run the light through the filaments to the occipital area from the 3rd eye – Seers initiation 11. 2) The ability to see from your heart and third eye chakras. while still holding other hand on the occiput. 5) Awakens your ability to perceive the invisible world 6) Allows to us to see the parts of us that we previously were unable to see. This awakens the "inner Seer" and your ability to perceive the invisible world. This rite installs filaments of light extending from your visual cortex in the back of your head to your third eye and heart chakras. Move Pi above ears from forehead to occiput on each side.

Step 3. With the Pi Stone on the occipital area place your hand on the heart chakra and sourcing from spirit run the light through the filaments to the occipital area from the heart chakra.Put Pi stone on the third eye. – Seers initiation 13. Move Pi above ears from forehead to occiput on each side. 28 . and by the seers and trackers of the Amazon. Do on other side. and then lift Pi to the forehead chakra. down back of head to the occiput.12. Move over the crown (top of the head). Close sacred space.Hold the Pi stone on the occiput. Step One . Step Two . The Seers rite is practiced in many different forms among the North Coast peoples of Peru. Keep holding this position until you feel the transmissions are complete 14. Move Pi half way between ears and crown chakra to the back of the head (like a cap). (the descendants of the Chimu and Moche cultures). while still holding hand on occiput.

_____ 29 .Location of Pi Stone in Seers Rite #4 – held on the occiput.

And to be able to transmit that information to the client in a way that he. The state of consciousness is more important than a particular technique(s) used in tracking information or healing. outside cultural imprints. the domain outside the visible. or beyond the structure of traditional form is the source of unbiased information. SEERS RITE # 4 Back View – from the heart to the occiput. Their fine tuned states of awareness allow him or her to see reality in a different way. not just to see what is going to happen in terms of future occurrences. shamans engage in perceptual shifts to gather information. also. glimpses into the future healed state. Non-ordinary reality. The shaman assists looking into the future and destiny. the body realigns and readjusts itself to conform to the informational blueprint.SEERS RITE # 4 Back View Back View: Silver and gold threads from the heart chakra to the occiput. The moment the state is identified. 30 . that ability helps to look into one’s future evolution and to accelerate the process of growth. Frequently. The shaman possesses the ability for future sight. but to be able to see the current condition and the healed state. THE SHAMAN’S WAY OF SEEING THROUGH THE KAWAQ KARPAYS (THE SEER RITES): Traditionally.

Hold pi stone on heart chakra. 31 . hold there. and then move pi to occiput. LAST STEP IN SEERS RITE: FINISH IN THIS ORDER: 1) Put Pi Stone on Occiput 2) Place hand on Third eye – Hold until you feel the transmissions are complete.Move Pi on to Heart Chakra. Then return pi stone to heart. 3) Then Place hand on Heart Chakra – Hold until you feel transmissions are complete. and then do the same on opposite side of body. (1) Hold hand on Third Eye – the other hand is on the occiput (2) Hold hand on the Heart Chakra – the other hand is on the occiput.

Can you see them? These are the extensions of the acupuncture meridians. up to down. the tunnel vision of ordinary reality. remaining aware of your fingertips. 9. Bring your hands together in the prayer pose. 6. Be aware of the feeling in your hands. Otherwise our sensory perception remains locked into the first attention. to clear the perceptual screen. It resets our sensory coordinates to zero. thumb to thumb. Healer.) Be sure that there is a little space between the fingers of each a hand and that the finger-tips are touching each other. 2. Can you sense the energy better with your left or your right fingertips? _ 32 . 10. Imagine that you can sense the luminous threads that connect your fingertips to each other. Your hands should be resting gently on your chest. Notice how you feel. and vice versa. index to index. upper left to lower right. eyelids shut. 5. Practice this a few times until you can sense your meridians with your hands twelve inches apart. and so forth. Repeat once more. 12. 7. separate your hands and shake them vigorously from side to side for about thirty seconds. so to speak. Separate your hands slowly. 8. 1. rotating your eyes in small circles. you can translate this sensation into an image through synesthesia. (The ten acupuncture meridians run through the body. Close your eyes and move them (without moving your head) from left to right. Sage’ The second attention practice is an eye movement exercise that seems to recalibrate our neural networks. passing through the hands and fingertips. left to right three times and then right to left three times. Take a few deep breaths while holding your hands together.THE SECOND ATTENTION EXERCISE ~ Alberto Villoldo * ‘Shaman. relaxing and allowing them to become limp. Notice which hand is more sensitive. In this exercise we will use the Second Attention practice to free our kinesthetic sense and perceive the acupuncture meridians. See how far you can separate your fingers and still maintain that tingling or electrical sensation. Once you can feel energy. Bring your hands together again in the prayer pose. 3. Now rotate your eyes in a big circle. Next. 4. and when we bring our hands together in a prayer pose we balance the energies that flow through the acupuncture meridians. 11. THE SECOND ATTENTION PRACTICE: The second attention practice involves rotating your eyes with your eyelids shut. Gradually separate your palms. in less than thirty seconds. keeping your fingertips together.

In this way. 6. You can visualize these pathways as shimmering fibres and imagine a golden light streaming through them. Observe the energy streams as you move your fingers apart. The second awareness exercise: 1. 33 . 3. Repeat this movement slowly and mindfully three or four times. 5. Energize the extracerebral pathways and let the visual cortex of the brain do what it was designed to do. or from your houseplants to nature and to your own LEF. Energize the luminous pathways from your forehead and to your heart to the back of your head. 8. Working together. while the heart registers feelings. 7. where it can be decoded and displayed in vibrant color. Next. Tap the outline of an imaginary necklace of light going from your heart chakra to the back of your skull. On its own. to achieve reliable results. Pat an imaginary band from your forehead to the base of the skull in the back of the head. and then picking up speed and intensity until the entire network is pulsing with light. As you visualize this crown and necklace. These extracerebral pathways convey emotional and spiritual insight. Repeat several times. Healer. Notice the filaments that extend from a pet to its owner. 5. on the center of your forehead. 11. 3. You install fibres of light along the scalp that relay information from the third eye to the visual cortex. 2. Visualize energy running through these pathways to activate them. We add to that the information streaming in from the heart on similar fibres of light. It is not a gift that only a select few are born with. 10. which is an act of the will and belongs in the world of our ordinary (first) awareness. Bring your hands into prayer pose. Imagine that you are placing a crown of light over your head.THE SECOND AWARENESS EXERCISE (Used with Seers Rite) ~ Taken from Alberto Villoldo’s book “ Shaman. Breath deeply. 6. The focus on your client and perceive her luminous body. The third eye registers facts. with the fingertips of both hands tap the center of your chest at the level of your heart. By itself. More than that. 9. It may take you several months of practice to develop this skill. slowly at first. The visual cortex is capable of envisioning anything. Sage” The second awareness allows you to perceive the stories contained within energy. 4. the two become the healer’s most powerful sources of knowledge. Follow a line just above each ear. you install extracerebral pathways to the visual cortex of the grain. Next tap on your sixth chakra. the third eye is cold and dispassionate. Assume prayer pose and go through the Second Attention practice while taking deep breaths. the heart gets gushy and sentimental. The Second Awareness cannot be achieved through trying. 2. Practice seeing the energy field around plants and animals. Your luminous pathways may be readily installed and you may begin transmitting information right away. Now tap once again on your sixth chakra and follow a band along the top of your head (tapping with both hands along the midline) to the base of the skull. 4. it decodes the information. your seeing is tempered by compassion. to the visual cortex. Practice Steps: 1. deciphering images laden with symbols and meaning.

___ 34 . Healer.CROWN OF LIGHT Taken from Alberto Villoldo’s book “ Shaman. See them as shimmering fibres and imagine a golden light streaming through them. Sage” Imagine that you are placing a crown of light over your head. Energize the extracerebral pathways and let the visual cortex of the brain do what it was designed to do. slowly at first. Occipital Ridge Third Eye Visual Cortex Tap along the dark lines Visualize energy running through these pathways to activate them. then picking up speed and intensity until the entire network is pulsing with light.

Sage” As you visualize this crown and necklace. Visual cortex at the back of the head. Healer. you install extracerebral pathways to the visual cortex of the brain. Visualize energy running through these pathways to activate them. then picking up speed and intensity until the entire network is pulsing with light.NECKLACE OF LIGHT Taken from Alberto Villoldo’s book “ Shaman. __ 35 . Heart Chakra Tap along the dark lines. See them as shimmering fibers and imagine a golden light streaming through them. slowly at first.

10. going in toward the body. Gradually bring your index finger into the chakra. Does the texture of the energy seem to change? Recall a time you felt ashamed. While you explore your second chakra with the tip of your finger. Now try sensing the third chakra. Do the Second Attention Exercise. Notice if the texture and density of these chakras changes when you recall a time when you felt safe and protected. 18. 14. 20. 21. Sage” ~ Alberto Villoldo __ 36 . perhaps during meditation. Repeat this exercise with the first chakra. Recall a time when you experienced great inner peace. Now recall at time when you were not heard by a loved one. Imagine your chakras as funnels of energy. How is the energy different? 12.READING CHAKRAS 1. When we experience fear or danger. Sense its circumference and the energy whirling within it. 9. 6. spinning just outside your skin like whirlpools of light. we immediately register it in this chakra. Healer. 2. 4. These exercises will give you a sense of the texture and intensity of the energy in the chakras. Find the outer edge of the funnel of your third chakra. or when you woke up with a nightmare. 17. 7. as it is the seat of our passions and emotions. Now bring the palms of your open hands about three inches below your navel. Recall a time when you were acknowledged and recognized for an achievement. 13. soft or rough? This chakra is associated with the fight or flight response. 11. Now move up to the Fourth chakra 15. Is it tingly. Now recall a time when you did not feel safe. What does it feel like? 8. perhaps when you were young. Next try sensing the fifth chakra. Stay with your breath. The outer tip of the funnel lies three to four inches outside the body. 19. while much of the length of the chakra resides within the body. Notice the changes in the quality of the energy. Remain mindful of your breath. and holds a high charge. 16. Place a finger in a chakra and sense the energy – it may feel like cool water swirling past your fingertip. very close to your skin. recall when you last felt afraid. Bring your attention to the very tip of your finger and sense what you feel on the pad. How is the energy different? Taken from: “Shaman. 3. Do you notice a difference in the feel and texture? The second chakra is the easiest to read. Now recall a time when you felt abandoned or heartbroken. Recall when you were in love. shake your hands vigorously for a few seconds and bring them to prayer position. 5. when you first met your spouse or partner.

The Second Awareness allows you to read the stories contained in energy. Sage” SEERS RITE ~ Exercise… The Second Attention practice frees your sensory systems. 2. 6.EXPLORING THE CHAKRAS WITH THE SECOND AWARENESS EXERCISE Taken from Alberto Villoldo’s book “ Shaman. 3. Client sits or stands against a white wall Lights dimmed Soften gaze Bring hands together in prayer pose Enter into a calm state Open up and scan client _ 37 . 4. Healer. 5. 1.

Death Rites: Letting go of what no longer serves us. __ 38 . Extraction of energies not needed . HEALER 1.Soul Journey and Soul Retrieval BANDS 1. Illumination – checking where problem is in chakras and bringing in Light to change that These four rites and practices strengthen our luminous energy field for what is to come.KI FOUNDATION RITES HARMONY 3.MUNAY. SEERS 4.

THE DAYKEEPER RITES (ALTO MESAYOK) Rite #5 In Quechua. 2. the Pampamesayoq rites * Lineage Rite The fifth is the Daykeeper rites [in Quechua. and 6th chakras while sourcing from above. Rite #6 – Wisdom Keeper. from Stonehenge to Machu Picchu. the Pampamesayoq rites]. folk healers. Open sacred space from back of protégé Place your hands on person’s shoulders to balance the feminine and masculine energies Hold until you feel it is time to move to next position Place Pi stone on their crown chakra • Three blows into their crown chakra with the Pi stone in place. (right hand on left hand). They were generally women. RITE #5 – DAYKEEPER 1. 3. and taste infinity. THIS FORM OF TRANSMISSION APPLIES TO: Rite #5 – Daykeeper. or curanderas. Feel the energy go down the core • Blow Munay-ki energy • Blow with the intent to anchor the rite • Blow with the intent to imprint the rite 5. connect to lineage. 4. This rite is assocated with the snow-capped mountains. Place your hands on the Heart Chakra. 4th. perhaps a distant memory of our ancestors from the Himalayas. Move to the front of the person and attune the 2nd. The Daykeepers were the midwives who attended births and deaths. the Daykeepers call on the sun to rise each morning and set each evening. The Daykeepers were the masters of the ancient stone altars found in sacred places throughout the world. become steeped in the medicine teachings. as well as being the herbalists. Place your hands on person’s shoulders – grounding / centering – feeling the energy build 6. made sure that humans were in harmony with mother earth. Rite #7 – Earthkeeper Daykeepers look after: Alters Cucanderas (shamen. and were knowledgeable about the ways of the feminine earth. feminine. __ 39 . You connect to a lineage of luminous being from the past and the future. Can call on power of ancients. This rite is an energetic transmission that connects you to a lineage of Laikas from the past. and helps you to step beyond fear and practice peace. medicine men & women) Feminine Midwives Divination Despacho paces (giving back) Men and women who tended the ancient alters. According to lore. This initiation begins the process of healing your inner feminine. The Daykeeper is able to call on the power of these ancient altars to heal and bring balance to the world. mother earth. and onoured the ways of the feminine. This rite helps you to step outside of time.

Set the intention to “transmit” Set the intention to “receive” the energy from spirit to the person. __ 40 .7. 11. Go to the source for this rite Wait for the energy to build up. Face protégé • Take your right hand from your Heart to the solar plexus of your protégé • Put your right hand back on your heart chakra • Take your right hand from your Heart chakra to the heart of your protégé • Put your right hand back on your heart chakra • Take your right hand from your heart chakra to the third eye of your protégé 8. 12. move your hands back to your heart chakra – hold until ready to close. Transmit the rites by going forehead to forehead. Transmission begins. Close sacred space The rites are a direct energetic transmission of all the knowledge and wisdom of each shaman including that of the lineage of medicine people that came before him. Daykeeper Attunement must go deep – take time. Feel the jump 10. When complete. Now bring your forehead to the forehead of your protégé 9.

4th. and 6th chakras while sourcing from above.Then place Pi Stone on Crown Chakra – blow in transmissions. 3x’s Move to the front of the person and attune the 2nd. (right hand on left hand). Place your hands on the Heart Chakra. 41 .

” 42 . Next step for * Rite #5. (right hand on left hand).Move to the front of the person and attune the 2nd. 4th. to infuse her/him with the wisdom and knowledge held within the shaman’s sixth chakra. #6 & #7 Put your forehead up against your protégé’s forehead. Place your hands on the Heart Chakra. and 6th chakras while sourcing from above. or “third eye.

In that. they are different in a few things. or your space is small. Ritual altars are for a more specific purpose than the home altar. you will not want a complex altar. Some altars are built to honour deities. Some altars are meant to last the length of a ritual or holiday season. If your altar table is not very big. Some altars are memorial. A WEALTH OF POSSIBILITY AND PURPOSE When you build you altar. you may want to give it a try. If you have not set up a sacred space in your home with an altar in it. Some are in temples and some are in trees. They build altars to support them in building a new life for themselves or to help them get through an illness or other challenges. 43 . Let yourself enjoy the act of building and tending to your altar. Please remember to stay present and aware. Some altars are small and fit into our closet.WHY WE BUILD ALTARS Different people build altars for different reasons. Once you know that. it can be all of those things. flat table. Some people use altars as center points for meditation or ritual. Some use these as a creative kind of therapy. which are artistic or activist in nature. Some altars are so large that we can stand within them. you may want to consider just the bare essentials. They are not only a part of sacred space. as much as you enjoy the end result. Or it can take up a large space in your home or backyard. ritual. If you wish. events and marches and can take on a very political tone. Your altar can be just a few pieces on a window ledge and even a simple stone on your desk. Other people build altars. The first step in building any altar is deciding its purpose. When we build altars we embark on both a personal journey and a quest. “The altar is a principle part of shamanism. Some are built in natural areas to celebrate and connect with Gaia. Some build them to honour their ancestors or remember a friend. they actually are sacred space itself. There will be many things in common between the two. and daily life. for lack of room in which to place things. An altar is not merely a construct on a high. Some altars are built at demonstrations. while others are with us for years. spiritual. to have the essential things upon it to make it effective in that which it was designed. while others are subversive. Some of these installations become a kind of shrine. however. Some altars are built indoors and others can only exist outdoors. It does not have to be complex. Some altars are built for support and others are for release. We think you will find that the energy of your entire home environment will be affected for the better! Your altar does not have to be big. It's up to you. Some altars are large. It does serve you well. square. emotional. Here are some things to consider when planning your altar. you can take it from there. and these contain nothing foreign to that space. Some are round and some have several levels. creative or philosophical process depending on your need and intent. Building altars can be a sacred. and some to honour self.” Think about how big you want your home altar to be. however. let your mind open up to the possibilities it offers. We do not feel quite right when our altar is not set up and functional every day.

The four directions would be: fire—South (Peruvian – South is Earth). in the lower left corner with spirit (Peruvian – Spirit is Rainbow) above center of these four directions thereby completing a star shape pattern (or if you prefer.West. inspiration. For the element of air. Other symbols of spirit can be (for example) a mirror. Many times when they are scattered around the house. The symbol for the element fire. or even a butterfly. intent. understanding of 'Spirit'. spirit guide. Earth symbols that can be placed on an alter might be flowers. In traditional craft. It is traditionally associated with Yang energy. water. security and material well-being and carries feminine energy. You can use the occasion of dedicating a new altar to a specific Spiritual path. if this feels right to you and/or the group. It heightens the sacredness and power of the ritual. integration of all the spirit bodies and directions) Simply stated. Spirit. It's a good idea to place the objects so the elements correspond with their directions. Seashells can also be used to represent water. healing and reflecting. intuition. upper right corner. it is about the life force 'be'-ing. feeling 'grounded'. for these are all metaphors for the soul or spirit. crystal ball.) These five symbols placed on an alter cloth (which protects the boundaries) become an Alter. or to rededicate yourself. it's symbol is often the caldron. or in a circle with spirit in the center. although one could keep it as simple or make it as elaborate or creative as so inspired. placed in the center of these four corners. The most basic symbolism for an Alter is the four elements combined with Spirit. It can be much more powerful and focusing to bring these energies together in one setting. The elements are. a potted plant or a land animal image. air—East (Peruvian – East is Fire). is the life force that animates all that is living. for air represents knowledge and powers of the mind. white sage. seashells. such as favourite rocks and stones. air and earth. feathers. upper left corner. or even a writing implement. water-. fire. lower right corner. crystals or stones. Candles come in many colors. each having a specific attribute. Often times we have treasures all over our home. and it is associated with Yin energy. Everyone seems to have their own. the fifth element. while increasing transformative effects. (Peruvian – Spirit is rainbow. This element signifies emotions. a bird image. and the renewal ~ rebirth cycle. a picture of an ancestor. is usually represented by a candle. feathers and candles. An Alter created thoughtfully enhances the ritual's meaning for the individual (or group). It is associated with nature. But in the beginning it might be best to use white or natural colored bees wax tapers. one might use natural incense. 44 . It is also a symbol of courage and is related to masculine energy. we also sense our own energy as scattered in our lives. Fire represents creative energy. Water is most often symbolized by a chalice or cup. and earth – North (Peruvian – North is Air). which signifies the emergence from the womb and transformation. which have deliberate symbolism. strong will and sexuality.RITUAL ALTERS ~ Arnell Ando Ritual Altars contain objects placed for specific intent. (which also is a metaphor for nourishing breasts).

Most of the things earth-wise folks put on their altars do not come out of catalogs. as well as our desires. serendipitous finds. etc.BUILDING YOUR ALTAR: Building and working with altars is an ongoing creative process. as well. ALTARS . It does not have to be a one-time event. If you want items for your altar and you work with deity or energy. things we make.ALTER US Among many wise teachings is this one: Change the inside. Building altars will help us tap into our creativity. wildcrafted treasures. our dreams and our will. as well. It will change something on the inside. They come to us as gifts. then ask that source to send you things that are meaningful and that fit into your budget. they will come to you. It will make us face our fears. and that will manifest as a life change. __ 45 . If you are having trouble finding the "right" things for your altar don't worry. and we change the outside.

Envisioning the mythology and emerging of a totally new world. In the beginning the mesa is informed by the personal process of healing and becomes a source of power. compassion and an instrument for healing. The mesa allows the shaman to step beyond death.INKAN MESA OR ALTER The Shaman’s Altar or Mesa is the living embodiment of the shaman's journey through the Medicine Path.a ceremonial altar __ 46 . A strong mesa is the witness of the shamans healing and is the aperture for the shaman to return back to the universe. During the shamans journey the mesa becomes a pathway of creation itself. Mesa . With the mesa the shaman dreams the world into being. to step outside of time and to journey through time and space. the world of our children and their children. The Shaman calls the spirit of the mountain by activating an energetic connection that brings the presence of the spirit in our focus of reality. the seer. The shaman is able to track time lines and design infinity. It opens the way of the visionary. Then the mesa has the presence and imprints of essential organizing principles of nature and is a portal for spirit to show up.

We must get our Daykeeper rites before the Wisdomkeeper Rites to keep us grounded. children of the Sun. step outside of time. Fuji. come Inca. 7. children of the stars. Sinai to Mt. Olympus. just as other mountains around the world. 5. The legends say that the ancient wisdom resides in the high mountains. Great ancient ones. the ones to come. Wisdomkeeper: Keepers of the Holy Mountains Establishes a connection with the male energies and heals the masculine Learn how to step out of the ordinary time Heal wounds of the past Our job as a wisdom keeper is to protect wisdom keepers and to share wisdom and appropriate Learn to speak the language of the upper world We source from masculine mountains: Olympus. Connects you to lineage of luminous beings from the past and the future. become steeped in the medicine teachings and taste infinity. Fuji to Mt. 3. have been honoured as places where humans meet the divine. all the power of love. The job of the Wisdomkeeper is to protect the medicine teachings and share them with others when appropriate. The ice-covered peaks were revered as places of power. Asangate. The lineage of Wisdomkeepers are medicine men and women from the past who defeated death and stepped outside of time.” 1. Sweet heart to you.WISDOMKEEPER (KURAK A KURAK) – Rite #6 Vibration of Angels and Archangels The sixth is the Wisdomkeeper rites [in Quechua. 2. This rite helps you to step outside of time and taste infinity. Come Inca Cuna. Sianai – Places where man meets god 8. “Come Apus. This rite helps you to begin to heal your inner masculine. from Mt. 4. the Altomesayoq rites]. A Wisdomkeepers. -47 . 6.

When the Earth is ill. When we start to heal and purify ourselves. Pachamama lives not as a legend or folktale. watch animals looking after their young.PACHAMAMA The belief in Pachamama. she is our true spiritual Mother and holds all the secrets of the Universe within her. Cosmic Being and has a physical.she mirrors the Universe. astral and spiritual body. veins she is deperately trying to clean out with all the rain that has been falling. or the Divine in material form. when we hear the sound of a waterfall or the crashing waves of the sea. For seven days she has no control over the evil spirits that inhabit the countryside. We are living in dangerous times as we seem to have forgotten how to contact her A CONSTANT PRESENCE The Inca culture has always been very linked to the Earth . her forests are her lungs. She controls life while also harbouring the dead and their spirits. we need to heal ourselves in order to help to her heal. With the help of her Tutelary Gods. the present is acted out upon her. they are her veins. We say we want to heal her. Her mountains are her shoulders. forgiving. then we can begin to be in more direct contact with the Earth. constant . she can point the spiritual seeker towards the truth. but instead we just carry on poisoning her with our pollution. She is the earth and force around which all life must be ordered. the Divine and the Sacred. she needs us to love her. or wonder how a plant knows to grow from its seed into a beautiful flower. For the campesino. or guardian spirits. has emotions. The Earth is a constant presence in our lives: when we walk through beautiful countryside. suffers. The Earth Mother is a living. and days set aside to worship her. Pachamama provides all the necessities of life. __ 48 . then we are too. The Incas look for all knowledge in the Earth because she is what we are made of . feed and love her with our hearts open to her. and the world becomes a place of danger. her energies and the power of Nature. because we are like cells on her body.there is a saying that 'wisdom comes through the soles of our feet. As a living Being. the Earth needs us to look after her. Offerings are presented to her. The hole in the ozone layer is a hole in her aura. Her rivers need to flow. The past resides with her.the sky is too far away. The Earth is always nurturing. In many South American countries the Earth Mother is given the name Pacha Mama. Pacha Mama is therefore the Earth Mother. when we see a kind action. but as a very real being.' The Earth sustains us. Infinity. the Earth Mother. Pachamama dies every year during Easter week. and the future will be born from her. Pacha Mama is much more than our nurturer. and the greenhouse effect which is raising her temperature is because she is ill and running a fever. All matter as we know it comes from her and returns to her. 'Pacha' means Earth. from food to housing. lives on today. when we watch a bird in flight.

We need to go beyond their limitations as a human beings and acknowledge that they carried us in their wombs. but 'apus' are earth spirits that inhabit particular locations. such as a stream. for guidance. can be an apu's home. yet it is not possible to understand the mysteries of the Earth by adopting a scientific or "macho' approach. or a hill. EARTH GUARDIANS When we enter into direct contact with earth energies we encounter what the Incas call 'Apus'. even if they behaved badly towards us. Local apus in the hills and streams near a village provide daily protection for the people's crops and animals. ambivalent beings. it abandons you and if you lose contact with your Apu you lose contact with the Earth. The Earth herself is benevolent. Every place has an Apu or teacher spirit. or malevolent by punishing the disrespectful. control animal fertility. Apus act as intermediaries between humans and the Earth. Apus that inhabit small peaks control the fertility of fields. Humanity as a whole is suffering from a lack of heart. __ 49 . Women are said to reflect the Cosmic Mother and carry within them the sacred fires that hold the knowledge and mysteries of the Earth. The Incas believe that women can work more intuitively with the Earth because their hearts are more open. the resolution of disputes and. most importantly. apus are greatly feared and respected. The Apus guard the Earth and when each one of us is born the Apu of that place takes reponsibility for our development. while the greatest apus living at the tops of mountain peaks. with healing. If you lose contact with your Apu. We need to rediscover the mysteries of women's traditions. To honour the Earth Mother we need to honour our own mothers.APUS Pachamama resides in all places. Apus are all-powerful gods. is to honour the Earth. The Inca shamanic tradition works with these spirits on a day-to-day basis. Some people might call them guardian angels. apus can be beneficent by performing miracles. To honour the qualities assosciated with women. It is the Apus who defend her. Any natural formation. Even today people assemble to call upon apus to cure ailments and solve life's problems. a lake. Because of their immense powers.

WAYS OF HONOURING So what can we do? 1. Through this process of 'sincere pretending' subjectively real experiences emerge. 2. The Inca path is well-balanced between mysticism and materialism. __ 50 . Several different definitions are possible for the term. an Inca warrior is of this world. a tree) with specific therapeutic outcomes in mind. MEDITATIONS… Many of the meditations in the Andes involve interacting with elements of nature (e. You can sit with your back against a tree and connect with it to learn how to work with vertical (transcendent) energy. 3. • It is possible to connect your spirit with the Apus. we are here to learn. high mountain peaks are some of the greatest spiritual beings on the planet. Through being on the Earth we can learn patience. and when they do they grow an inch during the night. Become aware of any fears that you might have and learn to face them. The actual process for connecting with nature--for example a river--was translated as 'blending your spirit with the spirit of the river'. We can give thanks for our food before we eat and by blowing on it. as fear will block the gateway to knowledge. Only then will we be able to help our Cosmic Mother. not apart from it. The selection of which element of nature with which to connect depends upon the type of effect that is desired. one Apu creates order out of the energy of the universe while a different Apu rips that order apart). Consequently.g. Meditation is the heart of wisdom. a river. As the sun rises in the morning you can ask it to help you focus and mobilize your energy for the tasks you face during the day. NOW. APUS – Connecting With In Meditation Specific to the Andean geography are the 'Apus'. with the effect depending upon the nature and role in the Cosmos of that particular Apu (e.g. a useful one is to think of 'intent' as 'sincere pretending'. neuroses. You can stand in the wind and can ask it to help you expand your consciousness. to open our hearts and heal ourselves. and how to keep rooted while reaching for the stars. offer some of its essence back to the spirits. The Apus evolve spiritually. 2. the great spiritual beings who are the major mountain peaks in the area around Cuzco. 4. 1. strength and perseverance. while at sunset it can help you diffuse your energy in preparation for entering the mysteries of the evening (the unconscious and dream time). Five minutes a day will teach you more than hours of reading. We can look after our bodies with exercise and good nutrition and learn to be relaxed and detached in all situations. Sitting quietly on the bank of a river you can connect your spirit with that of the river and have your worries. the earth. After experiencing the meditations for a period of time I found that the 'pretending' aspect began to recede in favour of an experiential understanding of 'intent' and how to evoke it. 3. and various other problems be gently washed downstream. Dare to overcome your fears and become a warrior for the Earth. so let's go for it. The Earth and the Apus need to be fed and remembered by us. The way to accomplish this blending is through 'intent'.

evoked within me and many others involved in this project a greater desire to support the health and well-being of all of nature. and connection to life. ________ DESPACHOS Relationships are bi-directional. MOUNTAIN SPIRIT. compared to what we may experience as children of Western society. and Putukusi in Machu Pijchu. as a lover gives flowers to a beloved. “lord surely you must have carried me. not as a moral obligation but as a natural act of caring for a loved one. and then just experience sitting in the lap of the Pachamama. and then give the Pachamama all of your problems and worries. as children of nature. another level of benefit arises from the general relationship with nature that is engendered by these processes.” __ 51 . 2. A simple meditation for beginning an exploration of these processes is to find an appropriate place to sit on the earth. Another meditation is to lie on the ground. Veronica in the Sacred Valley. belonging. 1.'PACHAMAMA'. meaning. This can evoke a strong sense of validation and support for our existence. THE GREAT MOTHER WHO IS THE PLANET EARTH 1. in turn. or ask her to give you what you need to solve your problems within yourself. These simple processes can lead to peaceful and supportive experiences. BENEFITS OF CONNECTING WIITH NATURE In addition to the benefits of calling upon specific aspects of geography for specific therapeutic effects. in turn. The earth will absorb our problems The river will take away our anxieties The wind will expand our consciousnesses A tree will help us become enlightened. can assuage issues of purpose. All of these meditations presuppose that nature can and will support and nourish us. The tutelary nature deity of a village or region. All of the ceremonies I attended in the Andes involved 'despachos'. bare your navel to the earth. APU (AH-POOH) LORD. 3. and thus within this approach there is a corresponding responsibility for humans to reciprocate the love and nourishment offered by nature. 4. offerings made to various aspects of nature. This. inhabiting the peaks of the highest Mountain. 3. they are instead a nourishing of a relationship. These offerings are not payments or bribes to nature for favours granted or requested. particularly the Pachamama. APACHEKTA (AH-PAH CHEK-TAH) An ancient prayer of thanks spoken upon arrival at the top of a mountain. 2. This has. the way a child experiences sitting in the lap of a perfectly loving and nourishing mother. 5. except for a few aberrant females like Mama Simona in Cuzco. ______ APUS is generally considered male nature energies. meaning roughly.

14. 3. Move to the front of the person and attune the 2nd. Place your hands on the Heart Chakra. Set the intention to “transmit” Set the intention to “receive” the energy from spirit to the person. You will transmit the rites by going forehead to forehead. 15. Feel the jump 13. 7. 2. Transmission begins. When complete. 4. Wisdomkeeper transmission must go deep – take time. 4th. Feel the energy go down the core • Blow Munay-ki energy • Blow with the intent to anchor the rite • Blow with the intent to imprint the rite 5. Face protégé • Take your right hand from your Heart to the solar plexus of your protégé • Put your right hand back on your heart chakra • Take your right hand from your Heart chakra to the heart of your protégé • Put your right hand back on your heart chakra • Take your right hand from your heart chakra to the third eye of your protégé 8. Now bring your forehead to the forehead of your protégé 9.WISDOMKEEPER ~ Lineage Rite Rite#6 Open sacred space from back of protégé Place your hands on person’s shoulders to balance the feminine and masculine energies Hold until you feel it is time to move to next position Place Pi stone on their crown chakra • Three blows into their crown chakra with the Pi stone in place. Go to the source for this rite Wait for the energy to build up. 52 .Close sacred space 1. (right hand on left hand). and 6th chakras while sourcing from above. Place your hands on person’s shoulders – grounding / centering – feeling the energy build 6. move your hands back to your heart chakra – hold until ready to close.

Move to the front of the person and attune the 2nd. Place your hands on person’s shoulders – grounding / centering – feeling the energy build 10. The Earthkeepers. Three blows into their crown chakra with the Pi stone in place. Now bring your forehead to the forehead of your protégé. Begins to grow a new body that heals. Connects you to a lineage of archangels that are guardians of our galaxy. and healing to balance any situation. When we received this rite we hold the earth in the palms of our hands 2. 4. They’re reputed to have human form and be as tall as trees. (right hand on left hand). Place your hands on person’s shoulders to balance the feminine and masculine energies 3. and to dream the world into being. Helps you learn to dream the world into being 6. Take your right hand from your Heart chakra to the heart of your protégé 15. Set the intention to “transmit” Set the intention to “receive” the energy from spirit to the person. who are stewards of all life on the Earth. Earthkeeper transmission must go deep – take time. You will transmit the rites by going forehead to forehead. Take your right hand from your Heart to the solar plexus of your protégé 13. 4th. Blow Munay-ki energy 7. power. Put your right hand back on your heart chakra 16. Transmission begins. Place Pi stone on their crown chakra 5. • • • • • Go to the source for this rite Wait for the energy to build up. come under the direct protection of these archangels and can summon their power when they need to in order to bring healing and balance to any situation. 21. move your hands back to your heart chakra – hold until ready to close. 18. Stewards of all life on earth 5. grows. Connects you to a lineage of archangels that are guardians of our solar system. the Kurak Akuyek rites]. and 6th chakras while sourcing from above. When complete. 20. 6. Close sacred space 53 . It helps you learn the ways of the seer and to dream the world into being. Hold until you feel it is time to move to next position 4. This rite connects you to a lineage of archangels that are guardians of our galaxy. Open sacred space from back of protégé 2. Place your hands on the Heart Chakra. Earthkeeper: 1. Take your right hand from your heart chakra to the third eye of your protégé 17.EARTHKEEPER RITE (POMPA MESAYOK) #7 Lineage Rite The seventh is the Earthkeeper rites [in Quechua. and dies differently. EARTHKEEPER: 1. Put your right hand back on your heart chakra 14. Feel the energy go down the core. Face protégé 12. 11. Blow with the intent to anchor the rite 8. We can call on archangels and luminous ones for protection. Feel the jump 19. The rite of the Earthkeepers helps you learn the ways of the seer. 3. Blow with the intent to imprint the rite 9.

When you receive these rites. When done. The left hand would do the bottom chakras.STARKEEPER (MOSOK KARPAY) – Rite #8 Vibration of Angels and Archangels The eighth is the Starkeeper rite [in Quechua. the Maillku or Mosok Karpay rites]. The Wiracocha in turn informs the physical body and carries or encodes the template of our health. moon and stars. The person giving the rite is on the west side of person lying down. Aging process slows. The short easy path. Your physical body begins to evolve into Home Luminous. Raise your (the hand that is closest to the lower chakras) hand to heaven. Awaken Christ and Buddha consciousness within. when you receive this rite. This rite anchors you safely to the time after the great change that is said will occur on or around the year 2012. keeping the other hand on your heart chakra. the aging process is slowed down. The Starkeepers are the gatekeepers of the time to come. where we connect to our essential being. other hand is on the heart. 8. The aging process is slowed down. rain. is informed by nature. “Martial artists are trained to direct their chi energy in certain ways to benefit them if they ever have a physical confrontation with someone. and you become more resistance to disease. head facing south and feet facing north. Wiracocha: The luminous or energy body called the Wiracocha. 6. send the transmissions to the second chakra. Keeping the chi energy going in the easiest. * Using the hand that is closest to the lower chakras send the transmissions to protégé. take your hand that was giving the transmission and raise it up into the Soul Essence (Wiracocha). E. 4. how we live and how we die. Open sacred space 3. 7. Acquire stewardship of time to come and all succeeding generations.000 years. The Time To Come: Anchoring after 2012 * Who you are becoming in 30. Then with the same hand.” 1. trees. When you do the Starkeeper rite in the Munay-ki.g. take your hand that was giving the transmission and raise it up into the Soul Essence (Wiracocha). without crossing the body allows the chi energy to flow more freely. 54 . send the transmissions to the base chakra. You reach into the Wiracocha when transmitting this rite… “Bring light down from your Wirococha into the chakras of the person. shortest path. sun. it is beneficial to match up the chakras of the person you are giving the rite to with the side of the body of the person giving the rite. and through their energy we connect with who we are becoming. Then with the same hand. When done. the right hand would do the upper chakras.” ~ Brian Perpelitz 5. your DNA is re-informed. The flow of the chi energy flows easier and smoother. take your hand that was giving the transmission and raise it up into the Soul Essence (Wiracocha). and you become resistant to diseases you were once vulnerable to. your physical body begins to evolve into that of Homo luminous. send transmissions to solar plexus. 9. the wind.: The person getting the Starkeeper rite is laying down. When done. without crossing the body will ensure more focus and more power. you acquire stewardship of the time to come and all future generations. (weedacocha). Protégé lies down to receive transmissions 2. According to lore. Then with the same hand. Bring light down from your Wirococha into the chakras of the person. lightning. I believe when giving the rite. Taking the position of the portal through time and space.

Close sacred space. Then with the same hand. Open sacred space Bring light down from your Wirococha into the chakras of the person. take your hand that was giving the transmission and raise it up into the Soul Essence (Wiracocha).10. 11. Then with the same hand. take your hand that was giving the transmission and raise it up into the Soul Essence (Wiracocha). for a moment hold both hands up to Soul Energy Wiracocha. When your reach the heart center. Then with the same hand send transmissions to third-eye chakra. send transmissions to the throat of protégé. * Using the hand that is closest to the upper chakras send the transmissions to the heart chakra of protégé. send transmissions to the crown chakra. When done. 12. 1. When done. 55 . then give the transmissions with the hand that is closest to the upper chakras – the other hand is on the heart chakra. 14. 15. When done place both hands on your heart chakra and feel the munay. When done. take your hand that was giving the transmission and raise it up into the Soul Essence (Wiracocha). 13.

__ 56 . third eye and crown.transmissions at #1 through to #7 Crown: Transmissions into crown are at one with the highest vibrations of our Being. At the Heart Chakra . and continue giving rite with opposite hand that you were using when you started. and continue sending the transmissions to the heart.Start sending Starkeeper Rite # 8 . Then change your hands. throat. Then place the opposite hand you were using on your heart chakra.Raise both hands up to soul energy / Wirococha. and bring in the Light of the Starkeeper transmissions.

4. Daykeeper Rite – Connect to a lineage of master healers from the past. 8. Harmony Rite – Transmission of the seven Archetypes into the chakras.When finished Bring your hands back to your heart chakra. Next close Sacred Space – protégé’s first. 5. 3. Earthkeeper Rite – Connect to a lineage of archangels that are guardians of our galaxy. 6. 2. THE NINE RITES INITIATION 1. then yours. Healer Rite – Connects you to a lineage of luminous beings. Band of Power – Five luminous belts that are woven into the luminous energy field. Creator Rite – Awakens the Creator-light within 57 . 7. Starkeeper Rite – Physical body begin to evolve into homo luminous 9. Wisdomkeeper Rite – Connect to lineage of luminous beings from the past and the future. Seer Rite – Your ability to perceive the invisible world of energy and spirit.

8. and 6th chakras. 3. from the smallest grain of sand to the largest cluster of galaxies in the universe. So while Spirit-to-human transmission happened on occasion. Blow on stone 3x’s and bless stone and protégé. Feel the energy go down the core. There were people who had this but no transmission possible. Hands. heart and third eye 10. Awaken God nature. until today. 2. Spirit to human possible. CREATOR RITE: Sacred space Make W with arms Place your hands on Protégé shoulders to balance the feminine and masculine energies. Move to the front of the person and attune the 2nd. with pi. on heart chakra 9. The Creator rite was brought forth and gifted to us by Inka elders in the Andes during the summer of 2006. Place your hands on person’s shoulders – grounding / centering – feeling the energy build 7. Your hands back on your heart 11. Feel the jump 12. Put stone into recipients hands 13. human to human not before this time. Although there were individuals who attained this level of initiation. you awaken the God-light within you acquire stewardship for all of creation. and awakened their Christ or Buddha consciousness. 58 . With your right hand send transmissions to power center. This rite has never been available before on the planet. • Blow in Munay-ki energy • Blow with the intent to anchor the rite • Blow with the intent to imprint the rite 6. 4th. Close sacred space 1. it was never possible to transmit these from one person to another.CREATOR RITE (TETONCHE) – Rite #9 The ninth is the Creator rite [in Quechua. Place Pi stone on their crown chakra Blow into crown chakra through pi from back • Three blows into their crown chakra with the Pi stone in place. Go to the source for this rite Wait for the energy to build up. the Taitanchis Ranti rites]. Set the intention to “transmit” Set the intention to “receive” the energy from spirit to the person. 5. acquire stewardship for all creation. 4. When you receive this initiation. human-to-human transmission was impossible until now. Transmit the rites by going forehead to forehead. 14.

Stand behind the person and hold your arms out to receive God-Light Transmissions.Make W with arms. Blow into crown chakra through pi from back. Then rest hands on protégé’s shoulders… 59 .

With your right hand send transmissions to power center. heart and third eye 60 .

__ Then Transmit Forehead to Forehead… Put stone into recipients hands * Blow on stone 3x’s and bless *. 61 .

Close Sacred Space 62 .

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