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History of Music

History of Music

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History of music Prehistoric eras and antiquity The development of music among humans must have taken place

against the backdrop of natural sounds such as birdsong and the sounds other animals use to communicate.[citation needed] Prehistoric music is the name which is given to all music produced in preliterate cultures.[citation needed][4]Ancient music can only be imagined by scholars, based on findings from a range of paleolithic sites, such as bones in which lateral holes have been pierced: these are usually identified as flutes,[5] blown at one end like the Japanese shakuhachi. The earliest written records of musical expression are to be found in the Samaveda of India and in 4,000 year old cuneiform from Ur.[citation needed] Instruments, such as the seven-holed flute and various types of stringed instruments have been recovered from the Indus Valley Civilization archaeological sites.[6] India has one of the oldest musical traditions in the world—references to Indian classical music (marga) can be found in the ancient scriptures of the Hindu tradition, the Vedas. The traditional music of China has a history stretching for around three thousand years. Music was an important part of cultural and social life in Ancient Greece: mixed-gender choruses performed for entertainment, celebration and spiritual ceremonies; musicians and singers had a prominent role in ancient Greek theater In the 9th century, the Arab scholar al-Farabi wrote a book on music titled Kitab al-Musiqi al-Kabir ("Great Book of Music"). He played and invented a variety of musical instruments and devised the Arab tone system of pitch

organisation, which is still used in Arabic music.[7]

Prehistoric music Prehistoric music, once more commonly called primitive music, is the name given to all music produced in preliterate cultures (prehistory), beginning somewhere in very late geological history. Traditional Native American and Australian Aboriginal music could be called prehistoric, but the term is commonly used to refer to the music in Europe before the development of writing there. It is more common to call the "prehistoric" music of nonEuropean continents – especially that which still survives – folk, indigenous, or traditional music. Ancient music The prehistoric era is considered to have ended with the development of writing, and with it, by definition, prehistoric music. "Ancient music" is the name given to the music that followed. The "oldest known song" was written in cuneiform, dating to 4,000 years ago from Ur. It was deciphered by Prof. Anne Draffkorn Kilmer (University of Calif. at Berkeley), and was demonstrated to be composed in harmonies of thirds, like ancient gymel (Kilmer, Crocker, Brown, Sounds from Silence, 1976, Bit Enki, Berkeley, Calif., LCC 76-16729), and also was written using a Pythagorean tuning of the diatonic scale. Double pipes, such as used by the ancient Greeks, and ancient bagpipes, as well as a

review of ancient drawings on vases and walls, etc., and ancient writings (such as in Aristotle, Problems, Book XIX.12) which described musical techniques of the time, indicate polyphony. One pipe in the aulos pairs (double flutes) likely served as a drone or "keynote," while the other played melodic passages. Instruments, such as the seven holed flute and various types of stringed instruments have been recovered from the Indus valley civilization archaeological sites.[2] Indian classical music (marga) can be found from the scriptures of the Hindu tradition, the Vedas. Samaveda, one of the four vedas describes music at length. The history of musical development in Iran [Persia] Persian music, dates back to the prehistoric era. The great legendary king, Jamshid, is credited with the invention of music. Music in Iran can be traced back to the days of the Elamite Empire (2,500-644 B.C). Fragmentary documents from various periods of the country's history establish that the ancient Persians possessed an elaborate musical culture. The Sassanian period (A.D. 226-651), in particular, has left us ample evidence pointing to the existence of a lively musical life in Persia. The names of some important musicians such as Barbod, Nakissa and Ramtin, and titles of some of their works have survived. The term Early music era may also refer to contemporary but traditional or folk music, including Asian music, Persian music, music of India, Jewish music, Greek music, Roman music, the music of Mesopotamia, the music of Egypt, and Muslim music. Early Music

Early music is a general term used to describe music in the European classical tradition from after the fall of the Roman Empire, in 476 CE, until the end of the Baroque era in the middle of the 18th century. Music within this enormous span of time was extremely diverse, encompassing multiple cultural traditions within a wide geographic area; many of the cultural groups out of which medieval Europe developed already had musical traditions, about which little is known. What unified these cultures in the Middle Ages was the Roman Catholic Church, and its music served as the focal point for musical development for the first thousand years of this period. Very little nonChristian music from this period survived, due to its suppression by the Church and the absence of music notation; however, folk music of modern Europe probably has roots at least as far back as the Middle Ages.

Form is the structure of a particular piece, how its parts are put together to make the whole.

However, a more comprehensive list is given by stating the aspects of sound: pitch, timbre, intensity, and duration. (Owen 2000:6)


The traditional musicological or Europeaninfluenced aspects of music often listed are those elements given primacy in Europeaninfluenced classical music: melody, harmony, rhythm, tone color, and form.

• •

• • • •

Melody is a succession of notes heard as some sort of unit. Harmony is the relationship between two or more simultaneous pitches or pitch simultaneities. Rhythm is the variation of the accentuation of sounds over time. Tone color is timbre, see list below.

Pitch is the perception of the frequency of the sound experienced, and is perceived as how "low" or "high" a sound is, and may be further described as definite pitch or indefinite pitch. It includes: melody, harmony, tonality, tessitura, and tuning or temperament (ibid). Timbre is the quality of a sound, determined by the fundamental and its spectra: overtones or harmonics and envelope, and varies between voices and types and kinds of musical instruments, which are tools used to produce sound. It includes: tone color and articulation (ibid). Intensity, or dynamics, is how loud or quiet a sound is and includes how stressed a sound is or articulation. Duration is the temporal aspect of music; time. It includes: pulse, beat, rhythm, rhythmic density, meter, tempo (ibid).

Structure includes: motive, subphrase, phrase, phrase group, period, section, exposition, repetition, variation, development, and other formal units, textural continuity (ibid). Texture is the interaction of temporal and pitch elements. It includes: homophony, polyphony, heterophony, and simultaneity. (ibid) Style is defined by how the above elements are used. It is what distinguishes an individual composer or group, period, genre, region, or manner of performance (ibid). Aesthetics is another element that many do not know. This is how the music affects you emotionaly. For example: an upbeat tune may make you joyful, while a slow violin song may make you feel lonely, cold, and depressed.

four properties of musical sounds Pitch, timbre, duration, volume. Kinds of music Rap is a fast singing rhyming kind of music. It is the latest kind of music.

These aspects combine to create secondary aspects including form or structure, texture, and style. Other commonly included aspects include the spatial location or the movement in space of sounds, gesture, and dance. Silence is also often considered an aspect of music, if it is considered to exist.

What is DRAMA? Drama comes from Greek words meaning "to do" or "to act." A play is a story acted out. It shows people going through some eventful

period in their lives, seriously or humorously. The speech and action of a play recreate the flow of human life. A play comes fully to life only on the stage. On the stage it combines many arts those of the author, director, actor, designer, and others. Dramatic performance involves an intricate process of rehearsal based upon imagery inherent in the dramatic text. A playwright first invents a drama out of mental imagery. The dramatic text presents the drama as a range of verbal imagery. The language of drama can range between great extremes: on the one hand, an intensely theatrical and ritualistic manner; and on the other, an almost exact reproduction of real life. A dramatic monologue is a type of lyrical poem or narrative piece that has a person speaking to a select listener and revealing his character in a dramatic situation. Classification of Dramatic Plays In a strict sense, plays are classified as being either tragedies or comedies. The broad difference between the two is in the ending. Comedies end happily. Tragedies end on an unhappy note. The tragedy acts as a purge. It arouses our pity for the stricken one and our terror that we ourselves may be struck down. As the play closes we are washed clean of these emotions and we feel better for the experience. A classical tragedy tells of a high and noble person who falls because of a "tragic flaw," a weakness in his own character. A domestic tragedy concerns the lives of ordinary people brought low by circumstances beyond their control. Domestic tragedy may be realistic seemingly true to life or naturalistic realistic and on the seamy side of life. A romantic comedy is a love story. The main characters are lovers; the secondary characters are comic. In the end the

lovers are always united. Farce is comedy at its broadest. Much fun and horseplay enliven the action. The comedy of manners, or artificial comedy, is subtle, witty, and often mocking. Sentimental comedy mixes sentimental emotion with its humor. Melodrama has a plot filled with pathos and menacing threats by a villain, but it does include comic relief and has a happy ending. It depends upon physical action rather than upon character probing. Tragic or comic, the action of the play comes from conflict of characters how the stage people react to each other. These reactions make the play. Elements of Drama by: Christina Sheryl L. Sianghio Character Most simply a character is one of the persons who appears in the play, one of the dramatis personae (literally, the persons of the play). In another sense of the term, the treatment of the character is the basic part of the playwright's work. Conventions of the period and the author's personal vision will affect the treatment of character. Most plays contain major characters and minor characters. The delineation and development of major characters is essential to the play; the conflict between Hamlet and Claudius depends upon the character of each. A minor character like Marcellus serves a specific function, to inform Hamlet of the appearance of his father's ghost. Once, that is done, he can depart in peace, for we need not know what sort of person he is or what happens to him. The

distinction between major and minor characters is one of degree, as the character of Horatio might illustrate.

Plot by: Eduardo M. Tajonera Jr. The interest generated by the plot varies for different kinds of plays. (See fiction elements on plot for more information regarding plot.) The plot is usually structured with acts and scenes. Open conflict plays: rely on the suspense of a struggle in which the hero, through perhaps fight against all odds, is not doomed. Dramatic thesis: foreshadowing, in the form of ominous hints or symbolic incidents, conditions the audience to expect certain logical developments. Coincidence: sudden reversal of fortune plays depict climatic ironies or misunderstandings. Dramatic irony: the fulfillment of a plan, action, or expectation in a surprising way, often opposite of what was intended. Theme The plot has been called the body of a play and the theme has been called its soul. Most plays have a conflict of some kind between individuals, between man and society, man and some superior force or man and h imself. The events that this conflict provokes make up the plot. One of the first items of interest is the playwright\rquote s treatment of the plot and

what them he would draw from it. The same plots have been and will be used many times; it is the treatment that supplies each effort with originality or artistic worth. Shakespeare is said to have borrowed all but one of his stories, but he presented them so much better than any of the previous authors that he is not seriously criticized for the borrowing. Th e treatment of theme is equally varied.

Convention The means the playwright employs are determined at least in part by dramatic convention. Greek: Playwrights of this era often worked with familiar story material, legend about gods and famous families that the audience was familiar with. Since the audience was familiar with certain aspects of these, the playwrights used allusion rather than explicit exposition. In representing action, they often relied on messengers to report off-stage action. For interpretation the Greeks relied on the CHORUS, a body of onlookers, usually citizens or elders, whose comments on the play reflected reactions common to the community. These plays were written in metered verse arranged in elaborate stanzas. This required intense attention from the audience. English Drama: Minor chara cters play an important role in providing information and guiding interpretation. The confidant, a friend or servant, listens to the complaints, plans and reminiscences of a major character. Minor characters casually comment among themselves on major characters and plot development. Extended SOLILOQUY enables a major character to reveal his thoughts in much greater detail than in natural dialogue. ASIDES, remarks made to the audience but not heard by those on the stage, are common. Realism: Toward the end of the nineteenth century, realistic depiction of everyday life entered the genre of drama, whereas the characters may be unconventional and their thoughts turbulent and fantasy-ridden. Contemporary: Experimentation seems to be the key word here. A NARRATOR replaces the messenger, the chorus and the confidant. FLASHBACKS often substitute for narration. Many contemporary playwrights have abandoned recognizable setting, chronological

sequence and characterization through dialogue.

Genre Emil Sylianteng Genre is a term that describes works of literature according to their shared thematic or structural characteristics. The attempt to classify literature in this way was initiated by Aristotle in the Poetics, where he distinguishes tragedy, epic, and comedy and recognizes even more fundamental distinctions between drama, epic, and lyric poetry. Classical genre theory, established by Aristotle and reinforced by Horace, is regulative and prescriptive, attempting to maintain rigid boundaries that correspond to social differences. Thus, tragedy and epic are concerned exclusively with the affairs of the nobility, comedy with the middle or lower classes. Modern literary criticism, on the other hand, does not regard genres as dogmatic categories, but rather as aesthetic conventions that guide, but are also led by, writers. The unstable nature of genres does not reduce their effectiveness as tools of critical inquiry, which attempts to discover universal attributes among individual works, and has, since classical times, evolved theories of the novel, ode, elegy, pastoral, satire, and many other kinds of writing. Audience

Dialogue Dialogue provides the substance of a play. Each word uttered by the character furthers the business of the play, contributes to its effect as a whole. Therefore, a sense of DECORUM must be established by the characters, ie., what is said is appropriate to the role and situation of a character. Also the exposition of the play often falls on the dialogue of the characters. Remember exposition establishes the relationships, tensions or conflicts from which later plot developments derive. Any artificial picture of life must start from the detail of actuality. An audience must be able to recognize it; however changed; we want to check it against experience. Death for exampl e, is something we cannot know. In every man it is represented as an embodying some of our feelings about it. So Death is partly humanized, enough, anyway, for us to be able to explore what the dramatist thinks about it.

Manuel L. Ortiz It is the act or chance of hearing; a reception by a great person; the person to hear. Playhouse, script, actors, mise en scene, audience are inseparable parts of the theatre. The concept of drama put forward in this book insists that the audience have an indispensable role to play. While Stanislavsky is right in saying that 'spectator come to the theatre to hear the subtext. They can read the text at home; he is speaking as a man of the nineteenth century. We do not go to the play merely to have the text interpreted and explained by the skills of the director and his actor. We do not go as in a learning situation, but to share in a partnership without which the players cannot work. In his Reflaxions sur l; art, valery believed that a creator is one who makes other create': in art both the artist and the spectator actively cooperate, and the value of the work is dependent on this reciprocity. If in the theatre there is no interaction between stage and audience, the play is dead, bad or non-existent: the audience, like the customer, is always right.

Design Francis Calangi Theater Space Theater can also be discussed in terms of the type of space in which it is produced. Stages and auditoriums have had distinctive forms in every era and in different cultures. New theaters today tend to be flexible and eclectic in design, incorporating elements of several styles; they are known as multiple-use or multiple-form theaters. Conversions Ma. Criselda De Leon Conversions, closely examined, will be found to fall into two classes: changes of volition, and changes of sentiment. It was the former class that Dryden had in mind; and, with reference to this class, the principle he indicates remains a sound one. A change of resolve should never be due to mere lapse of time---to the necessity for bringing the curtain down and letting the audience go home. It must always be rendered plausible by some new fact or new motive; some hitherto untried appeal to reason or emotion. This rule, however, is too obvious to require enforcement. It was not quite superfluous so long as the old convention of comedy endured. For a century and a half after Dryden's time, hard-hearted parents were apt to withdraw their opposition to their children's "felicity" for no better reason than that the fifth act was drawing to a close. But this formula is practically obsolete. Changes of will, on the modern stage, are not always adequately

motived; but that is because of individual inexpertness, not because of any failure to recognize theoretically the necessity for adequate motivation. History of Drama Ancient Drama The origins of Western drama can be traced to the celebratory music of 6th-century BC Attica, the Greek region centered on Athens. Although accounts of this period are inadequate, it appears that the poet Thespis developed a new musical form in which he impersonated a single character and engaged a chorus of singerdancers in dialogue. As the first composer and soloist in this new form, which came to be known as tragedy, Thespis can be considered both the first dramatist and the first actor. Of the hundreds of works produced by Greek tragic playwrights, only 32 plays by the three major innovators in this new art form survive. Aeschylus created the possibility of developing conflict between characters by introducing a second actor into the format. His seven surviving plays, three of which constitute the only extant trilogy are richly ambiguous inquiries into the paradoxical relationship between humans and the cosmos, in which people are made answerable for their acts, yet recognize that these acts are determined by the gods. Back to Top

Stagecraft Eduardo M. Tajonera Jr The stage creates its effects in spite of, and in part because of, definite physical limitations. Setting and action tend to be suggestive rather than panoramic or colossal. Both setting and action may be little more than hints for the spectator to fill out.

Medieval Drama

Medieval drama, when it emerged hundreds of years later, was a new creation rather than a rebirth, the drama of earlier times having had almost no influence on it. The reason for this creation came from a quarter that had traditionally opposed any form of theater: the Christian church. In the Easter service, and later in the Christmas service, bits of chanted dialogue, called tropes, were interpolated into the liturgy. Priests, impersonating biblical figures, acted out minuscule scenes from the holiday stories. Eventually, these playlets grew more elaborate and abandoned the inside of the church for the church steps and the adjacent marketplace. Secular elements crept in as the artisan guilds took responsibility for these performances; although the glorification of God and the redemption of humanity remained prime concerns, the celebration of local industry was not neglected. Previous Topic Back to Top

considered out of date, so that during the next two centuries the works of England's greatest dramatist were never produced intact. Owing much to Moliere, the English comedy of manners was typically a witty, brittle satire of current mores, especially of relations between the sexes. Among its leading examples were She Would if She Could (1668) and The Man of Mode (1676) by Sir George Etherege; The Country Wife (1675) by William Wycherley; The Way of the World (1700) by William Congreve; and The Recruiting Officer (1706) and The Beaux' Stratagem (1707) by George Farquhar. 19th Century Drama and The Romantic Rebellion In its purest form, Romanticism concentrated on the spiritual, which would allow humankind to transcend the limitations of the physical world and body and find an ideal truth. Subject matter was drawn from nature and "natural man" (such as the supposedly untouched Native American) The Modern Drama

touch with its origins and had no meaning for modern society other than as a form of entertainment. Paralleling modern art movements, they turned to symbol, abstraction, and ritual in an attempt to revitalize the theatre. Although realism continues to be dominant in contemporary theatre, television and film now better serve its earlier functions. Symbolist Drama The Symbolist movement in France in the 1880s first adopted Wagner's ideas. The Symbolists called for "detheatricalizing" the theatre, meaning stripping away all the technological and scenic encumbrances of the 19th century and replacing them with a spirituality that was to come from the text and the acting. The texts were laden with symbolic imagery not easily construed-rather they were suggestive. The general mood of the plays was slow and dream-like. The intention was to evoke an unconscious response rather than an intellectual one and to depict the nonrational aspects of characters and events. The Symbolist plays of Maurice Maeterlinck of Belgium and Paul Claudel of France, popular in the 1890s and early 20th century, are seldom performed today. Strong Symbolist elements can be found, however, in the plays of Chekhov and the late works of Ibsen and Strindberg. Symbolist influences are also evident in the works of such later playwrights as the Americans Eugene O'Neill and Tennessee Williams and the Englishman Harold Pinter, propounder of "theatre of silence". Also influenced by Wagner and the Symbolists were the Swiss scenic theorist Adolphe Appia and theEnglish designer Edward Henry Gordon Craig, whose turn-of-the-century innovations shaped much of 20th-century scenic and

Restoration And 18th-Century Drama The theaters established in the wake of Charles II's return from exile in France and the Restoration of the monarchy in England (1660) were intended primarily to serve the needs of a socially, politically, and aesthetically homogeneous class. At first they relied on the pre-Civil War repertoire; before long, however, they felt called upon to bring these plays into line with their more "refined," French-influenced sensibilities. The themes, language, and dramaturgy of Shakespeare's plays were now

From the time of the Renaissance on, theatre seemed to be striving for total realism, or at least for the illusion of reality. As it reached that goal in the late 19th century, a multifaceted, antirealistic reaction erupted. Avant-garde Precursors of Modern Theatre Many movements generally lumped together as the avant-garde, attempted to suggest alternatives to the realistic drama and production. The various theoreticians felt that Naturalism presented only superficial and thus limited or surface reality-that a greater truth or reality could be found in the spiritual or the unconscious. Others felt that theatre had lost

lighting design. They both reacted against the realistic painted settings of the day, proposing instead suggestive or abstract settings that would create, through light and scenic elements, more of a mood or feeling than an illusion of a real place. In 1896 a Symbolist theatre in Paris produced Alfred Jarry's Ubu roi, for its time a shocking, bizarre play. Modelled vaguely on Macbeth, the play depicts puppetlike characters in a world devoid of decency. The play is filled with scatological humor and language. It was perhaps most significant for its shock value and its destruction of virtually allcontemporaneous theatrical norms and taboos. Ubu roi freed the theatre for exploration in any direction the author wished to go. It also served as the model and inspiration for future avantgarde dramatic movements and the absurdist drama of the 1950s. Expressionist Drama The Expressionist movement was popular in the 1910s and 1920s, largely in Germany. It explored the more violent, grotesque aspects of the human psyche, creating a nightmare world onstage. Scenographically, distortion and exaggeration and a suggestive use of light and shadow typify Expressionism. Stock types replaced individualized characters or allegorical figures, much as in the morality plays, and plots often revolved around the salvation of humankind. Contemporary Drama Although pure Naturalism was never very popular after World War I, drama in a realist style continued to dominate the commercial theatre, especially in the United States. Even

there, however, psychological realism seemed to be the goal, and nonrealistic scenic and dramatic devices were employed to achieve this end. The plays of Arthur Miller and Tennessee Williams, for instance, use memory scenes, dream sequences, purely symbolic characters, projections, and the like. Even O'Neill's later works-ostensibly realistic plays such as Long Day's Journey into Night (produced 1956)incorporate poetic dialogue and a carefully orchestrated background of sounds to soften the hard-edged realism. Scenery was almost always suggestive rather than realistic. European drama was not much influenced by psychological realism but was more concerned with plays of ideas, as evidenced in the works of the Italian dramatist Luigi Pirandello, the French playwrights Jean Anouilh and Jean Giraudoux, and the Belgian playwright Michel de Ghelderode. In England in the 1950s John Osborne's Look Back in Anger (1956) became a rallying point for the postwar "angry young men"; a Vietnam trilogy of the early 1970s, by the American playwright David Rabe, expressed the anger and frustration of many towards the war in Vietnam. Under he influence of Brecht, many postwar German playwrights wrote documentary dramas that, based on historical incidents, explored the moral obligations of individuals to themselves and to society. An example is The Deputy (1963), by Rolf Hochhuth, which deals with Pope Pius XII's silence during World War II.

the purpose of expressing an idea or emotion, releasing energy, or simply taking delight in the movement itself. Dance (from French danser, perhaps from Frankish) is an art form that generally refers to movement of the body, usually rhythmic and to music,[1] used as a form of expression, social interaction or presented in a spiritual or performance setting. Dance is also used to describe methods of non-verbal communication (see body language) between humans or animals (bee dance, patterns of behaviour such as a mating dance), motion in inanimate objects (the leaves danced in the wind), and certain musical forms or genres. In sports, gymnastics, figure skating and synchronized swimming are dance disciplines while martial arts kata are often compared to dances. Definitions of what constitutes dance are dependent on social, cultural, aesthetic, artistic and moral constraints and range from functional movement (such as folk dance) to virtuoso techniques such as ballet. Dance can be participatory, social or performed for an audience. It can also be ceremonial, competitive or erotic. Dance movements may be without significance in themselves, such as in ballet or European folk dance, or have a gestural vocabulary/symbolic system as in many Asian dances. Dance can embody or express ideas, emotions or tell a story. Dancing has evolved many styles. Breakdancing and Krumping are related to the hip hop culture. African dance is interpretive. Ballet, Ballroom, Waltz, and Tango are classical styles of dance while Square and the Electric Slide are forms of step dances.

Dance the movement of the body in a rhythmic way, usually to music and within a given space, for

Every dance, no matter what style, has something in common. It not only involves flexibility and body movement, but also physics. If the proper physics is not taken into consideration, injuries can and are likely to occur.

Choreography is the art of creating dances. The person who creates (i.e., choreographs) a dance is known as the choreographer.

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