‫ﺍاﻟﻘﻮﻝل ﺍاﻟﺠﻠﻲ ﻓﻲ ﺳﻤﺎﻉع ﺍاﻟﺤﺴﻦ ﻣﻦ‬

‫ﻋﻠﻰ‬

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‫ﺍاﻟﻘﻮﻝل ﺍاﻟﺠﻠﻲ ﻓﻲ ﺳﻤﺎﻉع ﺍاﻟﺤﺴﻦ ﻣﻦ ﻋﻠﻲ‬

‫ﺍاﻟﻔﻘﻴﯿﺮ ﻟﻌﻔﻮ ﺭرﺑﻪﮫ‬
‫ﺣﻤﻮﺩد ﺑﻦ ﺧﺎﻟﺪ ﺍاﻝل ﺭرﻣﻴﯿﺰﺍاﻥن‬
‫‪1429‬ﻫﮬﮪھـ‬

‫‪2008‬ﻡم‬

‫ﺍاﻟﻘﻮﻝل ﺍاﻟﺠﻠﻲ ﻓﻲ ﺳﻤﺎﻉع ﺍاﻟﺤﺴﻦ ﻣﻦ‬
‫ﻋﻠﻰ‬

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‫ﺍاﻟﻤﻘﺪﻣﺔ‬
‫ﺍاﻟﺤﻤﺪ = ﺍاﻟﺬﻱي ﺃأﺟﺰﻝل ‪ ،٬‬ﺇإﺣﺴﺎﻧﻪﮫ ﻭوﺃأﻧﺰﻝل ﻗﺮﺍاﻧﻪﮫ ‪ ،٬‬ﻭوﺑﻴﯿﻦ ﻓﻴﯿﻪﮫ ﻗﻮﺍاﻋﺪ ﺩدﻳﯾﻨﻪﮫ ﻭو‬
‫ﺃأﺭرﻛﺎﻧﻪﮫ ‪ ،٬‬ﺛﻢ ﺟﻌﻞ ﺇإﻟﻰ ﺭرﺳﻮﻟﻪﮫ ﺑﻴﯿﺎﻧﻪﮫ ‪ ،٬‬ﻓﺄﻭوﺿﺢ ﺫذﻟﻚ ﻷﺻﺤﺎﺑﻪﮫ ﻓﻲ ﺣﻴﯿﺎﺗﻪﮫ ‪ ،٬‬ﺛﻢ‬
‫ﺗﻔﺮﻗﻮﺍا ﺑﻌﺪ ﻭوﻓﺎﺗﻪﮫ ‪ ،٬‬ﻳﯾﺒﺘﻐﻮﻥن ﻣﻦ ﷲ ﻓﻀﻠﻪﮫ ﻭوﺭرﺿﻮﺍاﻧﻪﮫ ‪ ،٬‬ﻓﻠﻤﺎ ﻓﺘﺤﺖ ﺍاﻷﻣﺼﺎﺭر ‪،٬‬‬
‫ﻭوﻋﻠﺖ ﻛﻠﻤﺔ ﺍاﻟﺘﻮﺣﻴﯿﺪ ﻓﻲ ﺍاﻷﻗﻄﺎﺭر ‪ ،٬‬ﻭوﺿﺮﺏب ﺍاﻹﻳﯾﻤﺎﻥن ﺟﺮﺍاﻧﻪﮫ ‪ ،٬‬ﻭوﺍاﻗﺒﻞ ﻛﻞ ﻣﻨﻬﮭﻢ‬
‫ﻋﻠﻰ ﺗﺤﺼﻴﯿﻞ ﺍاﻟﺰﺍاﺩد ‪ ،٬‬ﻭوﻗﻄﻦ ﺑﻤﺤﻞ ﻣﻦ ﺃأﻁطﺮﺍاﻑف ﺍاﻟﺒﻼﺩد ‪ ،٬‬ﻭوﻟﺰﻡم ﺃأﻣﺮﻩه ﻭوﺷﺎﻧﻪﮫ ﻳﯾﻔﻴﯿﺪ‬
‫ﻣﺎ ﻋﻠﻤﻪﮫ ﻹﺗﺒﺎﻋﻪﮫ ‪ ،٬‬ﻭوﻳﯾﻮﺿﺢ ﻣﺎ ﻓﻬﮭﻤﻪﮫ ﻷﺷﻴﯿﺎﻋﻪﮫ ﻣﻦ ﺃأﻫﮬﮪھﻞ ﺍاﻟﻀﺒﻂ ﻭوﺍاﻟﺼﻴﯿﺎﻧﺔ ‪،٬‬‬
‫ﻓﻨﺸﺄ ﻣﻦ ﺃأﺗﺒﺎﻋﻬﮭﻢ ﺟﻢ ﻏﻔﻴﯿﺮ ‪ ،٬‬ﻓﺸﻤﺮﻭوﺍا ﻓﻲ ﺍاﻟﻌﻠﻮﻡم ﺃأﻱي ﺗﺸﻤﻴﯿﺮ ‪ ،٬‬ﺣﺘﻰ ﺑﻠﻐﻮﺍا ﻣﻨﻬﮭﺎ‬
‫ﺃأﻋﻠﻰ ﻣﻜﺎﻧﺔ ‪ ،٬‬ﻭوﺍاﺟﺘﻬﮭﺪﻭوﺍا ﻏﺎﻳﯾﺔ ﺍاﻻﺟﺘﻬﮭﺎﺩد ﻓﻲ ﺗﺤﺮﻱي ﺍاﻟﺼﻮﺍاﺏب ‪ ،٬‬ﻭوﺍاﻟﻤﺮﺍاﺩد ﻁطﻠﺒﺎ ً‬
‫ﻷﺩدﺍاء ﺍاﻷﻣﺎﻧﺔ ‪ ،٬‬ﻭوﺃأﺻﻠﻲ ﻭوﺃأﺳﻠﻢ ﻋﻠﻰ ﺍاﻟﻤﺒﻌﻮﺙث ﺭرﺣﻤﺔ ﻟﻠﻌﺎﻟﻤﻴﯿﻦ ‪ ،٬‬ﻗﺎﻝل ﷲ ﻟﻪﮫ ﻓﻲ‬
‫ﻛﺘﺎﺑﻪﮫ ﺍاﻟﻜﺮﻳﯾﻢ ) ﻭوﻣﺎ ﺃأﺭرﺳﻠﻨﺎﻙك ﺇإﻻ ﺭرﺣﻤﺔ ﻟﻠﻌﺎﻟﻤﻴﯿﻦ ( ‪.‬‬
‫ﻟﻘﺪ ﺷﺮﻓﻨﻲ ﺷﻴﯿﺨﻲ ﺍاﻟﺤﺒﻴﯿﺐ ﺍاﻟﺪﻛﺘﻮﺭر ﻣﺎﻫﮬﮪھﺮ ﺑﻦ ﻳﯾﺎﺳﻴﯿﻦ ﺍاﻟﻔﺤﻞ ) ﺣﻔﻈﻪﮫ ﷲ (‬
‫ﺑﻜﺘﺎﺑﺔ ﺑﺤﺚ ﺣﻮﻝل ﺳﻤﺎﻉع ﺍاﻹﻣـﺎﻡم ﺍاﻟﺤﺴﻦ ﺍاﻟﺒﺼﺮﻱي ) ﺭرﺣﻤﻪﮫ ﷲ ( ﻣﻦ ﺍاﻟﺼﺤﺎﺑﻲ‬
‫ﺍاﻟﺠﻠﻴﯿﻞ ﻋﻠﻲ ﺑﻦ ﺃأﺑﻲ ﻁطﺎﻟﺐ ) ﺭرﺿﻲ ﷲ ﻋﻨﻪﮫ ( ‪.‬‬
‫ﻟﺬﻟﻚ ﻗﻤﺖ ﻋﻠﻰ ﺑﺮﻛﺔ ﷲ ﺑﻜﺘﺎﺑﺔ ﻫﮬﮪھﺬﺍا ﺍاﻟﺒﺤﺚ ﺍاﻟﻤﺘﻮﺍاﺿﻊ ‪ ،٬‬ﻣﺒﺘﻌﺪﺍاً‬
‫ﻛﻞ ﺍاﻟﺒﻌﺪ ﻋﻦ ﺍاﻟﻬﮭﻮﻯى ﻓﻲ ﻧﻘﻞ ﻧﺼﻮﺹص ﺃأﻫﮬﮪھﻞ ﺍاﻟﻌﻠﻢ ‪ ،٬‬ﻭوﻗﺪ ﺳﻤﻴﯿﺖ ﺍاﻟﺒﺤﺚ ))ﺍاﻟﻘﻮﻝل‬
‫ﺍاﻟﺠﻠﻲ ﻓﻲ ﺳﻤﺎﻉع ﺍاﻟﺤﺴﻦ ﻣﻦ ﻋﻠﻲ (( ‪.‬‬
‫ﻭوﻗﺪ ﻗﺴﻤﺖ ﺑﺤﺜﻲ ﻫﮬﮪھﺬﺍا ﺇإﻟﻰ ﻣﺒﺤﺜﻴﯿﻦ‪:‬‬
‫ﺍاﻟﻤﺒﺤﺚ ﺍاﻷﻭوﻝل‪ :‬ﻭوﻳﯾﺸﺘﻤﻞ ﻋﻠﻰ ﺛﻼﺙث ﻣﻄﺎﻟﺐ ‪:‬‬
‫ﻭوﻛﺎﻥن ﺍاﻟﻤﻄﻠﺐ ﺍاﻷﻭوﻝل ‪ :‬ﺗﺮﺟﻤﺔ ﺍاﻟﺼﺤﺎﺑﻲ ﺍاﻟﺠﻠﻴﯿﻞ ﻋﻠﻲ ﺑﻦ ﺃأﺑﻲ ﻁطﺎﻟﺐ ‪.‬‬
‫ﻭوﺍاﻟﻤﻄﻠﺐ ﺍاﻟﺜﺎﻧﻲ ‪ :‬ﺗﺮﺟﻤﺔ ﺍاﻹﻣﺎﻡم ﺍاﻟﺤﺴﻦ ﺍاﻟﺒﺼﺮﻱي ‪.‬‬
‫ﻭوﺍاﻟﻤﻄﻠﺐ ﺍاﻟﺜﺎﻟﺚ ‪ :‬ﻋﻦ ﻣﻦ ﺭرﻭوﻯى ﺍاﻹﻣﺎﻡم ﺍاﻟﺤﺴﻦ ﺍاﻟﺒﺼﺮﻱي ‪.‬‬
‫ﺍاﻟﻤﺒﺤﺚ ﺍاﻟﺜﺎﻧﻲ ‪ :‬ﻭوﻗﺪ ﻗﺴﻤﺘﻪﮫ ﺇإﻟﻰ ﺛﻼﺙث ﻣﻄﺎﻟﺐ ‪:‬‬
‫ﻛﺎﻥن ﻓﻲ ﺍاﻟﻤﻄﻠﺐ ﺍاﻷﻭوﻝل‪ :‬ﺑﻌﺾ ﺭرﻭوﺍاﻳﯾﺎﺕت ﺍاﻟﺤﺴﻦ ﻋﻦ ﻋﻠﻲ ‪.‬‬

‫ﺍاﻟﻘﻮﻝل ﺍاﻟﺠﻠﻲ ﻓﻲ ﺳﻤﺎﻉع ﺍاﻟﺤﺴﻦ ﻣﻦ‬
‫ﻋﻠﻰ‬

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‫ﻭوﻛﺎﻥن ﻓﻲ ﺍاﻟﻤﻄﻠﺐ ﺍاﻟﺜﺎﻧﻲ‪ :‬ﺃأﻗﻮﺍاﻝل ﺍاﻟﻌﻠﻤﺎء ﻓﻲ ﺳﻤﺎﻉع ﺍاﻟﺤﺴﻦ ﻣﻦ ﻋﻠﻲ ﺑﻦ ﺃأﺑﻲ‬
‫ﻁطﺎﻟﺐ‬
‫ﻭوﻛﺎﻥن ﻓﻲ ﺍاﻟﻤﻄﻠﺐ ﺍاﻟﺜﺎﻟﺚ‪ :‬ﺃأﺩدﻟﺔ ﺍاﻟﻘﺎﺋﻠﻴﯿﻦ ﺑﺴﻤﺎﻉع ﺍاﻟﺤﺴﻦ ﻣﻦ ﻋﻠﻲ ﻭوﻣﻨﺎﻗﺸﺘﻬﮭﺎ ‪.‬‬
‫ﻭوﷲ ﺗﻌﺎﻟﻰ ﺍاﺳﺄﻝل ﺃأﻥن ﻳﯾﺠﻌﻞ ﻋﻤﻠﻲ ﻫﮬﮪھﺬﺍا ﺧﺎﻟﺼﺎ ﻟﻮﺟﻬﮭﻪﮫ ﻭوﻳﯾﻘﺒﻠﻪﮫ ﺻﺪﻗﺔ‬
‫ﻲ ‪ ،٬‬ﺇإﻧﱠﻪﮫ ﻋﻠﻰ ﻣﺎ ﻳﯾﺸﺎء ﻗﺪﻳﯾﺮ ﻭوﺑﺎﻹﺟﺎﺑﺔ‬
‫ﺟﺎﺭرﻳﯾﺔ ﻟﻲ ﻭوﻟﻮﺍاﻟﺪ ﱠ‬
‫ﻱي ﻭوﻟﻤﻦ ﻟﻪﮫ ﺣﻖ ﻋﻠ ﱠ‬
‫ﺟﺪﻳﯾﺮ‪.‬‬
‫] َﻭوﻗُ ِﻞ ﺍا ْﻋ َﻤﻠُﻮﺍا ﻓَ َﺴﻴﯿَ َﺮﻯى ﱠ‬
‫ﷲُ َﻋ َﻤﻠَ ُﻜ ْﻢ‬

‫ﻮﻥن[‬
‫َﻭو َﺭرﺳُﻮﻟُﻪﮫُ َﻭو ْﺍاﻟ ُﻤ ْﺆ ِﻣﻨُ َ‬

‫ﺍاﻟﻤﺒﺤﺚ ﺍاﻷﻭوﻝل‬
‫ﺍاﻟﻤﻄﻠﺐ ﺍاﻷﻭوﻝل‬
‫ﺗﺮﺟﻤﺔ ﻋﻠﻲ ﺑﻦ ﺃأﺑﻲ ﻁطﺎﻟﺐ ﺭرﺿﻲ ﷲ ﻋﻨﻪﮫ‬

‫) ‪ (1‬ﺍاﻟﺘﻮﺑﺔ‪"105 :‬‬

‫) ‪(1‬‬

‫ﺍاﻟﻘﻮﻝل ﺍاﻟﺠﻠﻲ ﻓﻲ ﺳﻤﺎﻉع ﺍاﻟﺤﺴﻦ ﻣﻦ‬
‫ﻋﻠﻰ‬

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‫ُ‬
‫ﺑﻦ ﻫﮬﮪھﺎﺷﻢ ﺑﻦ ﻋﺒﺪ ﻣﻨﺎﻑف ﺑﻦ ﻗﺼ ّﻲ ﺑﻦ‬
‫ﺑﻦ ﺃأَﺑﻲ ﻁطﺎﻟﺐ ﺑﻦ َﻋﺒْﺪ ﺍاﻟ ُﻤﻄﱠﻠِﺐ ِ‬
‫ﺍاﺑﻦ ﻛﻌﺐ ﺑﻦ ﻟﺆﻱي ﺍاﻟﻘﺮﺷﻲ ﺍاﻟﻬﮭﺎﺷﻤﻲ‪ ،٬‬ﺍاﺑﻦ ﻋﻢ ﺭرﺳﻮﻝل ﷲ‪،٬‬‬
‫ﻛﻼﺏب ﺑﻦ‬
‫ﻛﻨﻴﯿﺘﻪﮫ‪ ،٬‬ﻭوﺍاﺳﻢ ﻫﮬﮪھﺎﺷﻢ ﻋﻤﺮﻭو ‪،٬‬ﻭوﺃأُ ّﻡم ﻋﻠﻲ‬
‫ﻭوﺍاﺳﻢ ﺃأَﺑﻲ ﻁطﺎﻟﺐ ﻋﺒﺪ ﻣﻨﺎﻑف ﻭوﻗﻴﯿﻞ‬
‫ﺭرﺳﻮﻝل ﷲ ﺻﻠﻰ ﷲ‬
‫ﻓﺎﻁطﻤﺔ ﺑﻨﺖ ﺃأَﺳﺪ ﺑﻦ ﻫﮬﮪھﺎﺷﻢ‪ ،٬‬ﻭوﻛﻨﻴﯿﺘﻪﮫ ﺃأَﺑﻮ ﺍاﻟﺤﺴﻦ‬
‫ﻋﻠﻴﯿﻪﮫ ﻭوﺳﻠﻢ ‪،٬‬ﻭوﺻﻬﮭﺮﻩه ﻋﻠﻰ ﺍاﺑﻨﺘﻪﮫ ﻓﺎﻁطﻤﺔ ﺳﻴﯿﺪﺓة ﻧﺴﺎ ِء ﺍاﻟﻌﺎﻟﻤﻴﯿﻦ ﻭوﺃأَﺑﻮ ﺍاﻟﺴﺒﻄﻴﯿﻦ‬
‫ﻭوﺍاﻟﺪ ﺑﻴﯿﻦ ﻫﮬﮪھﺎﺷﻤﻴﯿﻴﯿﻦ ﻭوﺃأَ ّﻭوﻝل ﺧﻠﻴﯿﻔﺔ ﻣﻦ ﺑﻨﻲ ﻫﮬﮪھﺎﺷﻢ ﻭوﻛﺎﻥن ﻋﻠ ّﻲ‬
‫ﻭوﻫﮬﮪھﻮ ﺃأَﻭوﻝل‬
‫‪.‬‬
‫ﺃأَﺻﻐﺮ ﻣﻦ ﺟﻌﻔﺮ‪ ،٬‬ﻭوﻋﻘﻴﯿﻞ‬
‫ﻣﺎ ﻧﺬﻛﺮﻩه‪ ،٬‬ﻭوﻫﮬﮪھﺎﺟﺮ‬
‫ﺃأَ ّﻭوﻝل ﺍاﻟﻨﺎﺱس ﺇإِﺳﻼﻣﺎ ً ﻓﻲ ﻗﻮﻝل ﻛﺜﻴﯿﺮ ﻣﻦ ﺍاﻟﻌﻠﻤﺎ ِء‬
‫ﺇإِﻟﻰ ﺍاﻟﻤﺪﻳﯾﻨﺔ ‪،٬‬ﻭوﺷﻬﮭﺪ ﺑﺪﺭرﺍاً‪ ،٬‬ﻭوﺃأُﺣﺪﺍاً ‪،٬‬ﻭوﺍاﻟﺨﻨﺪﻕق‪ ،٬‬ﻭوﺑﻴﯿﻌﻪﮫ ﺍاﻟﺮﺿﻮﺍاﻥن ‪،٬‬ﻭوﺟﻤﻴﯿﻊ‬
‫ﻙك‬
‫ﻣﻊ ﺭرﺳﻮﻝل ﷲ ﺇإِﻻ ﺗﺒﻮﻙك)‪))( 2‬ﺇإﻥن ﺭرﺳﻮﻝل ﷲ‬
‫ﺇإﻟﻰ ﺗَﺒُﻮ َ‬
‫ﻗﺎﻝل‪ :‬ﺃأﻻ‬
‫ﺎﻥن‬
‫َﻭوﺍا ْﺳﺘَ ْﺨﻠَ َ‬
‫ﻒ َﻋﻠِﻴﯿًّﺎ ﻓﻘﺎﻝل ﺃأَﺗُ َﺨﻠﱢﻔُﻨِﻲ ﻓﻲ ﺍاﻟﺼﱢ ْﺒﻴﯿَ ِ‬
‫ﻣﻦ ُﻣﻮ َﺳﻰ ﺇإﻻ ﺃأَﻧﱠﻪﮫُ ﻟﻴﯿﺲ ﻧَﺒِ ﱞﻲ‬
‫ﻮﻥن ِﻣﻨﱢﻲ ﺑﻤﻨﺰﻟﺔ ِ‬
‫ﺿﻰ ﺃأَ ْﻥن ﺗَ ُﻜ َ‬
‫ﺗَﺮْ َ‬
‫)‪(3‬‬
‫(( ‪.‬‬
‫َﺭرﺳُﻮ َﻝل ﱠ‬
‫ﷲِ ﺻﻠﻰ ﷲ ﻋﻠﻴﯿﻪﮫ‬
‫ﻭوﻣﻦ ﻣﻨﺎﻗﺒﻪﮫ ﺭرﺿﻲ ﷲ ﻋﻨﻪﮫ ﻳﯾﻮﻡم ﺧﻴﯿﺒﺮ ))‬
‫‪ :‬ﻳﯾﻮﻡم َﺧ ْﻴﯿﺒَ َﺮ َﻷُ ْﻋ ِﻄﻴﯿَ ﱠﻦ ﻫﮬﮪھﺬﻩه ﺍاﻟﺮﱠﺍاﻳﯾَﺔَ َﻏﺪًﺍا َﺭرﺟ ًُﻼ ﻳﯾَ ْﻔﺘَ ُﺢ ﷲ ﻋﻠﻰ‬
‫ﻭوﺳﻠﻢ‬
‫ﷲ َﻭو َﺭرﺳُﻮﻟُﻪﮫُ ﻗﺎﻝل ﻓَﺒَ َ‬
‫ﺎﺕت‬
‫ﻳﯾﺤﺐ ﷲ ﻭوﺭرﺳﻮﻟﻪﮫ‬
‫ﺃأَﻳﯾﱡﻬﮭُ ْﻢ ﻳﯾُ ْﻌﻄَﺎﻫﮬﮪھَﺎ ﻓﻠﻤﺎ ﺃأَﺻْ ﺒَ َﺢ ﺍاﻟﻨﺎﺱس َﻏ َﺪ ْﻭوﺍا‬
‫ﻮﻥن‬
‫ﺍاﻟﻨﺎﺱس ﻳﯾَ ُﺪﻭو ُﻛ َ‬
‫ﻋﻠﻰ ﺭرﺳﻮﻝل ﱠ‬
‫ﻳﯾَﺮْ ﺟُﻮ ﺃأَ ْﻥن ﻳﯾُ ْﻌﻄَﺎﻫﮬﮪھَﺎ ﻓﻘﺎﻝل ﺃأَﻳﯾ َْﻦ َﻋﻠِ ﱡﻲ‬
‫ﷲِ ﺻﻠﻰ ﷲ ﻋﻠﻴﯿﻪﮫ ﻭوﺳﻠﻢ‬
‫ﻫﮬﮪھﻮ ﻳﯾﺎ َﺭرﺳُﻮ َﻝل ﱠ‬
‫ﷲِ ﻳﯾَ ْﺸﺘَ ِﻜﻲ َﻋ ْﻴﯿﻨَ ْﻴﯿ ِﻪﮫ ﻗﺎﻝل ‪،٬‬ﻓَﺄَﺭرْ َﺳﻠُﻮﺍا ﺇإﻟﻴﯿﻪﮫ‬
‫ﺐ‬
‫ﺑﻦ ﺃأﺑﻲ ﻁطَﺎﻟِ ٍ‬
‫ﻖ ﺭرﺳﻮﻝل ﱠ‬
‫َﻋ ْﻴﯿﻨَﻴﯿْﻪﮫ‪َ ِ،٬‬ﻭو َﺩد َﻋﺎ ﻟﻪﮫ‬
‫ﷲِ ﺻﻠﻰ ﷲ ﻋﻠﻴﯿﻪﮫ ﻭوﺳﻠﻢ‬
‫ﺼ َ‬
‫ﺑِ ِﻪﮫ ﻓَﺒَ َ‬
‫ﻓﻘﺎﻝل َﻋﻠِ ﱞﻲ ‪:‬ﻳﯾﺎ‬
‫ﻓَﺒَ َﺮﺃأَ ﺣﺘﻰ َﻛﺄ َ ْﻥن ﻟﻢ ﻳﯾَ ُﻜ ْﻦ ﺑِ ِﻪﮫ َﻭو َﺟ ٌﻊ ‪،٬‬ﻓَﺄ َ ْﻋﻄَﺎﻩهُ‬
‫َﺭرﺳُﻮ َﻝل ﱠ‬
‫ﻚ ﺣﺘﻰ ﺗَ ْﻨ ِﺰ َﻝل‬
‫ﷲِ ﺃأُﻗَﺎﺗِﻠُﻬﮭُ ْﻢ ﺣﺘﻰ ﻳﯾَ ُﻜﻮﻧُﻮﺍا ِﻣ ْﺜﻠَﻨَﺎ‬
‫ﺍا ْﻧﻔُ ْﺬ ﻋﻠﻰ ِﺭر ْﺳﻠِ َ‬
‫َﻭوﺃأَ ْﺧﺒِﺮْ ﻫﮬﮪھُ ْﻢ ﺑِ َﻤﺎ ﻳﯾَ ِﺠﺐُ ﻋﻠﻴﯿﻬﮭﻢ ﻣﻦ‬
‫ﺑِ َﺴﺎ َﺣﺘِ ِﻬﮭ ْﻢ ﺛُ ﱠﻢ ﺍا ْﺩد ُﻋﻬﮭُ ْﻢ ﺇإﻟﻰ‬
‫ﷲِ ﻓﻴﯿﻪﮫ ﻓَ َﻮ ﱠ‬
‫ﻖ ﱠ‬
‫َﺣ ﱢ‬
‫ﻮﻥن‬
‫ﺍاﺣﺪًﺍا َﺧ ْﻴﯿ ٌﺮ ﻟﻚ ﻣﻦ ﺃأَ ْﻥن ﻳﯾَ ُﻜ َ‬
‫ﻱي ﷲ ﺑِ َ‬
‫ﻳﯾَ ْﻬﮭ ِﺪ َ‬
‫ﷲِ‬
‫ﻚ َﺭرﺟ ًُﻼ َﻭو ِ‬
‫(( )‪.(4‬‬
‫ﻟﻚ ُﺣ ْﻤ ُﺮ‬
‫ﻭوﻣﻨﺎﻗﺒﻪﮫ ﻛﺜﻴﯿﺮﺓة ﺣﺘﻰ ﻗﺎﻝل ﺍاﻹﻣﺎﻡم ﺃأﺣﻤﺪ ﻟﻢ ﻳﯾﻨﻘﻞ ﻷﺣﺪ ﻣﻦ ﺍاﻟﺼﺤﺎﺑﺔ ﻣﺎ ﻧﻘﻞ‬
‫ﻟﻌﻠﻲ)‪.(5‬‬
‫) ‪ (2‬ﺃأﺳﺪ ﺍاﻟﻐﺎﺑﺔ ‪100 / 4‬‬
‫)‪ (2‬ﺭرﻭوﺍاﻩه ﺍاﻟﺒﺨﺎﺭرﻱي ) ‪ ( 4154‬ﻭوﻣﺴﻠﻢ )‪ ( 2404‬ﻣﻦ ﺣﺪﻳﯾﺚ ﺳﻌﺪ ﺑﻦ ﺍاﺑﻲ ﻭوﻗﺎﺹص ﺭرﺿﻲ ﷲ ﻋﻨﻪﮫ‬
‫) ‪ (4‬ﺭرﻭوﺍاﻩه ﺍاﻟﺒﺨﺎﺭرﻱي ) ‪ ( 3973‬ﻭوﻣﺴﻠﻢ )‪ ( 2406‬ﻣﻦ ﺣﺪﻳﯾﺚ ﺳﻬﮭﻞ ﺑﻦ ﺳﻌﺪ ﺍاﻟﺴﺎﻋﺪﻱي ﺭرﺿﻲ ﷲ ﻋﻨﻪﮫ‬
‫) ‪ (5‬ﺍاﻹﺻﺎﺑﺔ ﻓﻲ ﺗﻤﻴﯿﻴﯿﺰ ﺍاﻟﺼﺤﺎﺑﺔ ‪. 566 / 4‬‬

‫ﺍاﻟﻘﻮﻝل ﺍاﻟﺠﻠﻲ ﻓﻲ ﺳﻤﺎﻉع ﺍاﻟﺤﺴﻦ ﻣﻦ‬
‫ﻋﻠﻰ‬

‫‪5‬‬

‫ﺍا ﻗﺘﻞ ﻋﺜﻤﺎﻥن ﺟﺎ َء ﺍاﻟﻨﺎﺱس ﻛﻠﻬﮭﻢ ﺇإِﻟﻰ ﻋﻠﻲ ﻳﯾُ ْﻬﮭ َﺮﻋﻮﻥن ﺃأَﺻﺤﺎﺏب ﻣﺤﻤﺪ ﺻﻠﻰ‬
‫ﺍاﻟﻤﺆﻣﻨﻴﯿﻦ ﻋﻠﻲ ( ﺣﺘﻰ ﺩدﺧﻠﻮﺍا‬
‫ﷲ ﻋﻠﻴﯿﻪﮫ ﻭوﺳﻠﻢ ﻭوﻏﻴﯿﺮﻫﮬﮪھﻢ ﻛﻠﻬﮭﻢ ﻳﯾﻘﻮﻝل )‬
‫ﻓﻘﺎﻝل ﻋﻠﻲ ﻟﻴﯿﺲ ﺫذﺍاﻙك ﺇإِﻟﻴﯿﻜﻢ‬
‫ﻋﻠﻴﯿﻪﮫ ﺩدﺍاﺭرﻩه ﻓﻘﺎﻟﻮﺍا ﻧﺒﺎﻳﯾﻌﻚ ﻓَ ُﻤ ﱠﺪ ﻳﯾﺪﻙك ﻓﺄَﻧﺖ ﺃأَﺣﻖ‬
‫ﺃأَﻫﮬﮪھﻞ ﺑﺪﺭر‪ ،٬‬ﻓﻤﻦ ﺭرﺿﻲ ﺑﻪﮫ ﺃأَﻫﮬﮪھﻞ ﺑﺪﺭر ﻓﻬﮭﻮ ﺧﻠﻴﯿﻔﺔ‪ ،٬‬ﻓﻠﻢ ﻳﯾﺒﻖ ﺃأَﺣﺪ‬
‫‪،٬‬ﻭوﺇإِﻧﻤﺎ ﺫذﺍاﻙك‬
‫ﻋﻠﻴﯿﺎ ً ﻓﻘﺎﻟﻮﺍا‪ :‬ﻣﺎ ﻧﺮﻯى ﺃأَﺣﺪﺍاً ﺃأَﺣﻖ ﺑﻬﮭﺎ ﻣﻨﻚ ﻓﻤﺪ ﻳﯾﺪﻙك ﻧﺒﺎﻳﯾﻌﻚ ﻓﻘﺎﻝل‪ :‬ﺃأَﻳﯾﻦ‬
‫ﺇإِﻻ‬
‫ﻓﻜﺎﻥن ﺃأَ ّﻭوﻝل ﻣﻦ ﺑﺎﻳﯾﻌﻪﮫ ﻁطﻠﺤﺔ ﺑﻠﺴﺎﻧﻪﮫ ﻭوﺳﻌﺪ ﺑﻴﯿﺪﻩه ﻓﻠﻤﺎ ﺭرﺃأَﻯى‬
‫ﻁطﻠﺤﺔ‪،٬‬‬
‫ﻓﺼﻌﺪ ﺍاﻟﻤﻨﺒﺮ ﻓﻜﺎﻥن ﺃأَ ّﻭوﻝل ﻣﻦ ﺻﻌﺪ ﺇإِﻟﻴﯿﻪﮫ ﻓﺒﺎﻳﯾﻌﻪﮫ‬
‫ﻋﻠ ّﻲ ﺫذﻟﻚ ﺧﺮﺝج ﺇإِﻟﻰ‬
‫ﻭوﺭرﺿﻲ ﻋﻨﻬﮭﻢ ﺃأَﺟﻤﻌﻴﯿﻦ‪.‬‬
‫ﻁطﻠﺤﺔ‪ ،٬‬ﻭوﺑﺎﻳﯾﻌﻪﮫ ﺍاﻟﺰﺑﻴﯿﺮ ﻭوﺃأَﺻﺤﺎﺏب‬
‫ﺧﻼﻓﺘﻪﮫ ﺧﻤﺲ ﺳﻨﻴﯿﻦ ﺇإِﻻ ﺛﻼﺛﺔ ﺃأَﺷﻬﮭﺮ ﻭوﻗﻴﯿﻞ ﺃأَﺭرﺑﻊ ﺳﻨﻴﯿﻦ ﻭوﺗﺴﻌﺔ ﺃأَﺷﻬﮭﺮ‬
‫ﺍاﻷَﺣﺪ ﻹﺣﺪﻯى ﻋﺸﺮﺓة ﺑﻘﻴﯿﺖ ﻣﻦ‬
‫ﺛﻼﺛﺔ ﺃأَﻳﯾﺎﻡم ‪،٬‬ﻭوﻗﺘﻞ‬
‫ﻭوﺳﺘﺔ ﺃأَﻳﯾﺎﻡم‬
‫ُ‬
‫ﺍاﻟﺤﺴﻦ‬
‫ﺷﻬﮭﺮ ﺭرﻣﻀﺎﻥن ﻣﻦ ﺳﻨﺔ ﺃأَﺭرﺑﻌﻴﯿﻦ ﻭوﺗﻮﻓﻲ ﺭرﺿﻮﺍاﻥن ﷲ ﻋﻠﻴﯿﻪﮫ‬
‫ﻭوﺍاﻟﺤُﺴﻴﯿﻦ ﻭوﻋﺒﺪ ﷲ ﺑﻦ ﺟﻌﻔﺮ ﻭو ُﻛﻔﻦ ﻓﻲ ﺛﻼﺛﺔ ﺃأَﺛﻮﺍاﺏب ﻟﻴﯿﺲ ﻓﻴﯿﻬﮭﺎ ﻗﻤﻴﯿﺺ)‪.(6‬‬

‫) ‪ (6‬ﺃأﺳﺪ ﺍاﻟﻐﺎﺑﺔ ‪.132 / 4‬‬

‫ﺍاﻟﻘﻮﻝل ﺍاﻟﺠﻠﻲ ﻓﻲ ﺳﻤﺎﻉع ﺍاﻟﺤﺴﻦ ﻣﻦ‬
‫ﻋﻠﻰ‬

‫‪6‬‬

‫ﺍاﻟﻤﻄﻠﺐ ﺍاﻟﺜﺎﻧﻲ‬
‫ﺗﺮﺟﻤﺔ ﺍاﻟﺤﺴﻦ ﺍاﻟﺒﺼﺮﻱي ﺭرﺣﻤﻪﮫ ﷲ‬

‫ﺍاﻟﺤﺴﻦ ﺑﻦ ﺃأﺑﻲ ﺍاﻟﺤﺴﻦ ﻳﯾﺴﺎﺭر‪ ،٬‬ﺃأﺑﻮ ﺳﻌﻴﯿﺪ ﻣﻮﻟﻰ ﺯزﻳﯾﺪ ﺑﻦ‬
‫ﺃأﻡم‬
‫‪ ،٬‬ﻭوﻳﯾﻘﺎﻝل ﻣﻮﻟﻰ ﺃأﺑﻲ ﺍاﻟﻴﯿﺴﺮ ﻛﻌﺐ ﺑﻦ ﻋﻤﺮﻭو ﺍاﻟﺴﻠﻤﻲ‪،٬‬‬
‫ﺍاﻟﺤﺴﻦ ﻣﻮﻻﺓة ﻷﻡم ﺳﻠﻤﺔ ﺃأﻡم ﺍاﻟﻤﺆﻣﻨﻴﯿﻦ ﺍاﻟﻤﺨﺰﻭوﻣﻴﯿﺔ ‪،٬‬ﻭوﻳﯾﻘﺎﻝل ﻛﺎﻥن ﻣﻮﻟﻰ ﺟﻤﻴﯿﻞ ﺑﻦ‬
‫ﺃأﺑﻮﻩه ﻣﻦ ﺳﺒﻲ ﻣﻴﯿﺴﺎﻥن ﺳﻜﻦ ﺍاﻟﻤﺪﻳﯾﻨﺔ ﻭوﺃأﻋﺘﻖ ﻭوﺗﺰﻭوﺝج ﺑﻬﮭﺎ ﻓﻲ‬
‫ﻗﻄﺒﺔ‬
‫ﺭرﺣﻤﺔ ﷲ ﻋﻠﻴﯿﻪﮫ ﻟﺴﻨﺘﻴﯿﻦ ﺑﻘﻴﯿﺘﺎ ﻣﻦ ﺧﻼﻓﺔ‬
‫ﺧﻼﻓﺔ ﻋﻤﺮ ﻓﻮﻟﺪ ﻟﻪﮫ ﺑﻬﮭﺎ‬
‫ﻋﻤﺮ‪.‬‬
‫ﺃأﻡم ﺳﻠﻤﺔ ﺗﺒﻌﺚ ﺃأﻡم ﺍاﻟﺤﺴﻦ ﻓﻲ ﺍاﻟﺤﺎﺟﺔ‪ ،٬‬ﻓﻴﯿﺒﻜﻲ ﻭوﻫﮬﮪھﻮ‬
‫ﻭوﺍاﺳﻢ ﺃأﻣﻪﮫ ﺧﻴﯿﺮﺓة ‪،٬‬‬
‫ﺇإﻟﻰ ﺃأﺻﺤﺎﺏب ﺭرﺳﻮﻝل ﷲ ﺻﻠﻰ ﷲ‬
‫ﻁطﻔﻞ ﻓﺘﺴﻜﺘﻪﮫ ﺃأﻡم ﺳﻠﻤﺔ ﺑﺜﺪﻳﯾﻬﮭﺎ‪،٬‬‬
‫ﺻﻐﻴﯿﺮ ﻭوﻛﺎﻧﺖ ﺃأﻣﻪﮫ ﻣﻨﻘﻄﻌﺔ ﺇإﻟﻴﯿﻬﮭﺎ ﻓﻜﺎﻧﻮﺍا ﻳﯾﺪﻋﻮﻥن ﻟﻪﮫ‪،٬‬‬
‫ﻋﻠﻴﯿﻪﮫ ﻭوﺳﻠﻢ ‪،٬‬‬
‫ﻓﻘﻬﮭﻪﮫ ﻓﻲ ﺍاﻟﺪﻳﯾﻦ ﻭوﺣﺒﺒﻪﮫ ﺇإﻟﻰ ﺍاﻟﻨﺎﺱس‬
‫ﻓﺄﺧﺮﺟﺘﻪﮫ ﺇإﻟﻰ ﻋﻤﺮ ﻓﺪﻋﺎ ﻟﻪﮫ ﻭوﻗﺎﻝل‬
‫ﻭوﺣﻀﺮ ﺍاﻟﺠﻤﻌﺔ ﻣﻊ ﻋﺜﻤﺎﻥن ﻭوﺳﻤﻌﻪﮫ ﻳﯾﺨﻄﺐ‬
‫‪،٬‬ﺛﻢ ﻧﺸﺄ ﺍاﻟﺤﺴﻦ ﺑﻮﺍاﺩدﻱي‬
‫ﻛﺎﺗﺒﺎ ﻟﻠﺮﺑﻴﯿﻊ ﺑﻦ ﺯزﻳﯾﺎﺩد‬
‫ﻭوﺷﻬﮭﺪ ﻳﯾﻮﻡم ﺍاﻟﺪﺍاﺭر ﻭوﻟﻪﮫ ﻳﯾﻮﻣﺌﺬ ﺃأﺭرﺑﻊ ﻋﺸﺮﺓة ﺳﻨﺔ )‪. ( 7‬‬
‫ﺑﻦ‬
‫ﺍاﻟﺤﺎﺭرﺛﻲ ﻭوﺍاﻟﻲ ﺧﺮﺍاﺳﺎﻥن ﻣﻦ ﺟﻬﮭﺔ ﻋﺒﺪ ﷲ ﺑﻦ ﻋﺎﻣﺮ ﻓﻲ ﻋﻬﮭﺪ‬
‫ﺃأﺑﻲ ﺳﻔﻴﯿﺎﻥن )‪.(8‬‬
‫ﺣﻤﻴﯿﺪ ﻭوﻳﯾﻮﻧﺲ ﻣﺎ‬
‫ﻗﺘﺎﺩدﺓة ‪ :‬ﻭوﻣﺎ ﻛﺎﻥن ﺃأﺣﺪ ﺃأﻛﻤﻞ ﻣﺮﻭوءﺓة ﻣﻦ ﺍاﻟﺤﺴﻦ ‪،٬‬‬
‫ﻋﻠﻲ ﺑﻦ ﻳﯾﺰﻳﯾﺪ ﻗﺎﻝل ﺳﻤﻌﺖ ﻣﻦ ﺍاﺑﻦ‬
‫ﺭرﺃأﻳﯾﻨﺎ ﺃأﺣﺪﺍاً ﺃأﻛﻤﻞ ﻣﺮﻭوءﺓة ﻣﻦ ﺍاﻟﺤﺴﻦ ‪،٬‬‬
‫ﻭوﻏﻴﯿﺮﻫﮬﮪھﻢ ﻣﺎ ﺭرﺃأﻳﯾﺖ ﻣﺜﻞ ﺍاﻟﺤﺴﻦ ‪،٬‬ﻭوﻟﻮ ﺃأﺩدﺭرﻙك‬
‫ﺍاﻟﻤﺴﻴﯿﺐ ﻭوﻋﺮﻭوﺓة‬
‫ﺍاﻟﺼﺤﺎﺑﺔ ﻭوﻟﻪﮫ ﻣﺜﻞ ﺃأﺳﻨﺎﻧﻬﮭﻢ ﻣﺎ ﺗﻘﺪﻣﻮﻩه ﻗﺎﻝل ﺣﺠﺎﺝج ﺍاﺑﻦ ﺃأﺭرﻁطﺎﺓة ‪ :‬ﺳﺄﻟﺖ ﻋﻄﺎء‬
‫ﻋﻠﻰ ﺍاﻟﺠﻨﺎﺯزﺓة ﻗﺎﻝل ‪ :‬ﻣﺎ ﺳﻤﻌﻨﺎ ﻭوﻻ ﻋﻠﻤﻨﺎ ﺃأﻧﻪﮫ ﻳﯾﻘﺮﺃأ ﻋﻠﻴﯿﻬﮭﺎ ﻗﻠﺖ ‪:‬‬
‫ﻋﻦ‬
‫ﻗﺎﻝل ﻋﻄﺎء ﻋﻠﻴﯿﻚ ﺑﺬﺍاﻙك ﺫذﺍاﻙك ﺇإﻣﺎﻡم ﺿﺨﻢ ﻳﯾﻘﺘﺪﻯى‬
‫ﺇإﻥن ﺍاﻟﺤﺴﻦ ﻳﯾﻘﻮﻝل ﻳﯾﻘﺮﺃأ‬
‫ﺑﻪﮫ ‪.‬‬
‫ﻗﺘﺎﺩدﺓة ‪ :‬ﻣﺎ ﺟﻤﻌﺖ ﻋﻠﻢ‬
‫‪،٬‬‬
‫ﻋﻦ ﺍاﻟﺮﺑﻴﯿﻊ ﺑﻦ ﺃأﻧﺲ ﻗﺎﻝل‪ :‬ﺍاﺧﺘﻠﻔﺖ ﺇإﻟﻰ‬
‫ﺃأﺷﻜﻞ‬
‫ﺍاﻟﺤﺴﻦ ﺇإﻟﻰ ﺃأﺣﺪ ﻣﻦ ﺍاﻟﻌﻠﻤﺎء ﺇإﻻ ﻭوﺟﺪﺕت ﻟﻪﮫ ﻓﻀﻼ ﻋﻠﻴﯿﻪﮫ ‪،٬‬ﻏﻴﯿﺮ ﺃأﻧﻪﮫ‬
‫) ‪ (7‬ﺫذﻛﺮﻩه ﺍاﻟﺬﻫﮬﮪھﺒﻲ ﻓﻲ "ﺳﻴﯿﺮ ﺃأﻋﻼﻡم ﺍاﻟﻨﺒﻼء" ‪303 / 4‬‬
‫)‪ (8‬ﺫذﻛﺮﻩه ﺍاﻟﻤﺰﻱي ﻓﻲ "ﺗﻬﮭﺬﻳﯾﺐ ﺍاﻟﻜﻤﺎﻝل" ‪( 1216 ) ،٬ 97 / 6‬‬

‫ﺍاﻟﻘﻮﻝل ﺍاﻟﺠﻠﻲ ﻓﻲ ﺳﻤﺎﻉع ﺍاﻟﺤﺴﻦ ﻣﻦ‬
‫ﻋﻠﻰ‬

‫‪7‬‬

‫ﻋﻠﻴﯿﻪﮫ ﺷﻲء ﻛﺘﺐ ﻓﻴﯿﻪﮫ ﺇإﻟﻰ ﺳﻌﻴﯿﺪ ﺑﻦ ﺍاﻟﻤﺴﻴﯿﺐ ﻳﯾﺴﺄﻟﻪﮫ ﻭوﻣﺎ ﺟﺎﻟﺴﺖ ﻓﻘﻴﯿﻬﮭﺎ ﻗﻂ ﺇإﻻ‬
‫ﺍاﻟﺤﺴﻦ‬
‫ﺭرﺃأﻳﯾﺖ‬
‫ﻣﺎ ﻳﯾﺴﺄﻟﻪﮫ‬
‫ﺃأﻳﯾﻮﺏب ﺍاﻟﺴﺨﺘﻴﯿﺎﻧﻲ‪ :‬ﻛﺎﻥن ﺍاﻟﺮﺟﻞ ﻳﯾﺠﻠﺲ ﺇإﻟﻰ ﺍاﻟﺤﺴﻦ ﺛﻼﺙث‬
‫ﻣﻌﺎﺫذ ﺑﻦ ﻣﻌﺎﺫذ ‪ :‬ﻗﻠﺖ ﻟﻸﺷﻌﺚ ‪ :‬ﻗﺪ ﻟﻘﻴﯿﺖ ﻋﻄﺎء‬
‫ﻋﻦ ﺍاﻟﻤﺴﺄﻟﺔ ﻫﮬﮪھﻴﯿﺒﺔ ﻟﻪﮫ ‪،٬‬‬
‫ﺃأﻓﻼ ﺳﺄﻟﺘﻪﮫ ‪ ،٬‬ﻗﺎﻝل ‪ :‬ﻣﺎ ﻟﻘﻴﯿﺖ ﺃأﺣﺪﺍاً ﺑﻌﺪ ﺍاﻟﺤﺴﻦ ﺇإﻻ ﺻﻐﺮ ﻓﻲ‬
‫ﻭوﻋﻨﺪﻙك‬
‫) ‪(9‬‬
‫ﻋﻴﯿﻨﻲ ‪.‬‬
‫ﺑﻦ ﺻﻔﻮﺍاﻥن ﻗﺎﻝل ﻟﻤﺎ ﻟﻘﻴﯿﺖ ﻣﺴﻠﻤﺔ ﺑﻦ ﻋﺒﺪ ﺍاﻟﻤﻠﻚ ﺑﺎﻟﺤﻴﯿﺮﺓة ﻗﺎﻝل ﻳﯾﺎ‬
‫ﻭوﻋﻦ‬
‫ﺍاﻟﺒﺼﺮﺓة ﻗﻠﺖ‪ :‬ﺃأﺻﻠﺢ ﷲ ﺍاﻷﻣﻴﯿﺮ ‪ ،٬‬ﺃأﺧﺒﺮﻙك ﻋﻨﻪﮫ‬
‫ﺧﺎﻟﺪ ﺃأﺧﺒﺮﻧﻲ ﻋﻦ ﺣﺴﻦ‬
‫ﻣﻦ ﻗﺒﻠﻲ ﺑﻪﮫ ﺃأﺷﺒﻪﮫ‬
‫ﺑﻌﻠﻢ ﺃأﻧﺎ ﺟﺎﺭرﻩه ﺇإﻟﻰ ﺟﻨﺒﻪﮫ ‪،٬‬ﻭوﺟﻠﻴﯿﺴﻪﮫ ﻓﻲ ﻣﺠﻠﺴﻪﮫ ‪،٬‬‬
‫ﺍاﻟﻨﺎﺱس ﺳﺮﻳﯾﺮﺓة ﺑﻌﻼﻧﻴﯿﺔ‪ ،٬‬ﻭوﺃأﺷﺒﻪﮫ ﻗﻮﻻ ﺑﻔﻌﻞ ﺇإﻥن ﻗﻌﺪ ﻋﻠﻰ ﺃأﻣﺮ ﻗﺎﻡم ﺑﻪﮫ ‪ ،٬‬ﺇإ ﻗﺎﻡم‬
‫ﻋﻠﻰ ﺃأﻣﺮ ﻗﻌﺪ ﻋﻠﻴﯿﻪﮫ‪ ،٬‬ﻭوﺍاﻥن ﺃأﻣﺮ ﺑﺄﻣﺮ ﻛﺎﻥن ﺃأﻋﻤﻞ ﺍاﻟﻨﺎﺱس ﺑﻪﮫ ‪،٬‬ﻭوﺇإﻥن ﻧﻬﮭﻰ ﻋﻦ ﺷﻲء‬
‫ﻟﻪﮫ‪ ،٬‬ﺭرﺃأﻳﯾﺘﻪﮫ ﻣﺴﺘﻐﻨﻴﯿﺎ ﻋﻦ ﺍاﻟﻨﺎﺱس ﻭوﺭرﺃأﻳﯾﺖ ﺍاﻟﻨﺎﺱس ﻣﺤﺘﺎﺟﻴﯿﻦ ﺇإﻟﻴﯿﻪﮫ‬
‫ﻛﺎﻥن ﺃأﺗﺮﻙك‬
‫)‪(10‬‬
‫‪.‬‬
‫ﻗﻮﻡم ﻫﮬﮪھﺬﺍا ﻓﻴﯿﻬﮭﻢ‬
‫ﻗﺎﻝل‪ :‬ﺣﺴﺒﻚ ﻳﯾﺎ ﺧﺎﻟﺪ ﻛﻴﯿﻒ‬
‫ﻭوﻣﺎﺕت ﺍاﻟﺤﺴﻦ ﻓﻲ ﺭرﺟﺐ ﺳﻨﺔ ﻋﺸﺮ ﻭوﻣﺎﺋﺔ ﻭوﻗﺎﻝل ﻋﺒﺪ ﷲ ﺇإﻥن ﺃأﺑﺎﻩه ﻋﺎﺵش ﻧﺤﻮ‬
‫ﺛﻤﺎﻥن ﻭوﺛﻤﺎﻧﻴﯿﻦ ﺳﻨﺔ ﺭرﺣﻤﻪﮫ ﷲ ﺗﻌﺎﻟﻰ)‪.(11‬‬

‫) ‪ (9‬ﺫذﻛﺮﻩه ﺍاﻟﺬﻫﮬﮪھﺒﻲ ﻓﻲ "ﺳﻴﯿﺮ ﺃأﻋﻼﻡم ﺍاﻟﻨﺒﻼء" ‪. 308 / 4‬‬
‫)‪ (10‬ﺫذﻛﺮﻩه ﺍاﻟﻤﺰﻱي ﻓﻲ "ﺗﻬﮭﺬﻳﯾﺐ ﺍاﻟﻜﻤﺎﻝل" ‪. ( 1216 ) ،٬ 119 / 6‬‬
‫)‪ (11‬ﺫذﻛﺮﻩه ﺍاﻟﺬﻫﮬﮪھﺒﻲ ﻓﻲ "ﺳﻴﯿﺮ ﺃأﻋﻼﻡم ﺍاﻟﻨﺒﻼء" ‪. 216 / 4‬‬

‫ﺍاﻟﻘﻮﻝل ﺍاﻟﺠﻠﻲ ﻓﻲ ﺳﻤﺎﻉع ﺍاﻟﺤﺴﻦ ﻣﻦ‬
‫ﻋﻠﻰ‬

‫‪8‬‬

‫ﺍاﻟﻤﻄﻠﺐ ﺍاﻟﺜﺎﻟﺚ‬
‫ﻋﻦ ﻣﻦ ﺭرﻭوﻯى ﺍاﻟﺤﺴﻦ‬
‫ﻋﻦ ﺃأﺑﻲ ﺑﻦ ﻛﻌﺐ ﻭوﻟﻢ ﻳﯾﺪﺭرﻛﻪﮫ ‪ ،٬‬ﻭوﺃأﺣﻤﺮ ﺑﻦ ﺟﺰء ﺍاﻟﺴﺪﻭوﺳﻲ ‪ ،٬‬ﻭوﺍاﻷﺣﻨﻒ‬
‫ﺑﻦ ﺯزﻳﯾﺪ ﺍاﻟﻜﻠﺒﻲ ﻋﻠﻰ ﺧﻼﻑف ﻓﻴﯿﻪﮫ‪ ،٬‬ﻭوﺍاﻷﺳﻮﺩد ﺑﻦ ﺳﺮﻳﯾﻊ ‪،٬‬‬
‫ﺑﻦ ﻗﻴﯿﺲ ‪،٬‬‬
‫ﺍاﻟﻀﺒﻲ ‪،٬‬ﻭوﺃأﻧﺲ ﺑﻦ ﻣﺎﻟﻚ ‪ ،٬‬ﻭوﺛﻮﺑﺎﻥن ﻭوﻟﻢ‬
‫ﻭوﺃأﺳﻴﯿﺪ ﺑﻦ ﺍاﻟﻤﺸﻤﺲ ‪ ،٬‬ﻭوﺃأﻧﺲ ﺑﻦ‬
‫ﺑﻦ ﻗﺪﺍاﻣﺔ ﺍاﻟﺘﻤﻴﯿﻤﻲ ‪ ،٬‬ﻭوﺟﻨﺪﺏب‬
‫ﻳﯾﻠﻘﻪﮫ ‪ ،٬‬ﻭوﺟﺎﺑﺮ ﺑﻦ ﻋﺒﺪ ﷲ ﺍاﻷﻧﺼﺎﺭرﻱي ‪،٬‬‬
‫ﺍاﻟﺴﺎﺣﺮ ‪ ،٬‬ﻭوﺣﺮﻳﯾﺚ ﺑﻦ‬
‫ﺑﻦ ﻋﺒﺪ ﷲ ﺍاﻟﺒﺠﻠﻲ ‪ ،٬‬ﻭوﺟﻨﺪﺏب ﺍاﻟﺨﻴﯿﺮ ﺍاﻷﺯزﺩدﻱي‬
‫‪ ،٬‬ﻭوﺃأﺑﻲ ﺳﺎﺳﺎﻥن ﺣﻄﻴﯿﻦ ﺍاﻟﻤﻨﺬﺭر ﺍاﻟﺮﻗﺎﺷﻲ ‪،٬‬‬
‫ﻗﺒﻴﯿﺼﺔ ﻭوﻳﯾﻘﺎﻝل ﻗﺒﻴﯿﺼﺔ ﺑﻦ‬
‫ﺑﻦ ﻋﻔﺎﻥن ‪،٬‬‬
‫ﻭوﺣﻄﺎﻥن ﺑﻦ ﻋﺒﺪ ﷲ ﺍاﻟﺮﻗﺎﺷﻲ ‪ ،٬‬ﻭوﺣﻤﺮﺍاﻥن ﺑﻦ ﺃأﺑﺎﻥن ﻣﻮﻟﻰ‬
‫ﺑﻦ‬
‫ﻭوﺩدﻏﻔﻞ ﺑﻦ ﺣﻨﻈﻠﺔ ﺍاﻟﻨﺴﺎﺑﺔ ‪ ،٬‬ﻭوﺍاﻟﺰﺑﻴﯿﺮ ﺑﻦ ﺍاﻟﻌﻮﺍاﻡم ‪ ،٬‬ﻭوﺯزﻳﯾﺎﺩد ﺑﻦ ﺭرﻳﯾﺎﺡح ‪،٬‬‬
‫ﻋﺒﺎﺩدﺓة ﻣﺮﺳﻞ ‪ ،٬‬ﻭوﺳﻌﺪ ﺑﻦ ﻫﮬﮪھﺸﺎﻡم ﺑﻦ ﻋﺎﻣﺮ ﺍاﻷﻧﺼﺎﺭرﻱي ‪ ،٬‬ﻭوﺳﻌﺪ ﻣﻮﻟﻰ ﺃأﺑﻲ ﺑﻜﺮ‬
‫‪ ،٬‬ﻭوﺳﻠﻤﺔ ﺑﻦ ﺍاﻟﻤﺤﺒﻖ ‪ ،٬‬ﻭوﺳﻤﺮﺓة ﺑﻦ ﺟﻨﺪﺏب ﺍاﻟﻔﺰﺍاﺭرﻱي ‪ ،٬‬ﻭوﺻﻌﺼﻌﺔ‬
‫‪ ،٬‬ﻭوﺿﺒﺔ ﺑﻦ ﻣﺤﺼﻦ ﺍاﻟﻌﻨﺰﻱي ‪ ،٬‬ﻭوﻋﺎﺋﺬ ﺑﻦ ﻋﻤﺮﻭو‬
‫ﺑﻦ ﻣﻌﺎﻭوﻳﯾﺔ‬
‫ﷲ ﺑﻦ ﻋﺒﺎﺱس ‪ ،٬‬ﻭوﻋﺒﺪ ﷲ ﺑﻦ ﻋﺜﻤﺎﻥن ﺍاﻟﺜﻘﻔﻲ ‪ ،٬‬ﻭوﻋﺒﺪ ﷲ ﺑﻦ‬
‫ﺍاﻟﻤﺰﻧﻲ ‪،٬‬‬
‫ﻋﻤﺮ ﺑﻦ ﺍاﻟﺨﻄﺎﺏب ‪ ،٬‬ﻭوﻋﺒﺪ ﷲ ﺑﻦ ﻋﻤﺮﻭو ﺑﻦ ﺍاﻟﻌﺎﺹص ‪ ،٬‬ﻭوﺃأﺑﻲ ﻣﻮﺳﻰ ﻋﺒﺪ ﷲ ﺑﻦ‬
‫ﻗﻴﯿﺲ ﺍاﻷﺷﻌﺮﻱي ‪ ،٬‬ﻭوﻋﺒﺪ ﷲ ﻣﻐﻔﻞ ﺍاﻟﻤﺰﻧﻲ ‪ ،٬‬ﻭوﻋﺒﺪ ﺍاﻟﺮﺣﻤﻦ ﺑﻦ ﺳﻤﺮﺓة‬
‫‪ ،٬‬ﻭوﻋﺜﻤﺎﻥن ﺑﻦ ﺃأﺑﻲ‬
‫ﺍاﻟﻘﺮﺷﻲ ‪ ،٬‬ﻭوﻋﺘﺒﺔ ﺑﻦ ﻏﺰﻭوﺍاﻥن ‪ ،٬‬ﻭوﻋﺘﻲ ﺑﻦ ﺿﻤﺮﺓة‬
‫ﺍاﻟﻌﺎﺹص ﺍاﻟﺜﻘﻔﻲ ‪ ،٬‬ﻭوﻗﻴﯿﻞ ﻟﻢ ﻳﯾﺴﻤﻊ ﻣﻨﻪﮫ ‪ ،٬‬ﻭوﻋﺜﻤﺎﻥن ﺑﻦ ﻋﻔﺎﻥن ‪ ،٬‬ﻭوﻋﻘﺒﺔ ﺑﻦ ﻋﺎﻣﺮ‬
‫ﺑﻦ‬
‫ﺍاﻟﺠﻬﮭﻨﻲ ‪ ،٬‬ﻭوﻋﻘﻴﯿﻞ ﺑﻦ ﺃأﺑﻲ ﻁطﺎﻟﺐ ‪ ،٬‬ﻭوﺃأﺧﻴﯿﻪﮫ ﻋﻠﻲ ﺑﻦ ﺃأﺑﻲ ﻁطﺎﻟﺐ ‪،٬‬‬
‫ﻳﯾﺎﺳﺮ ؛ ﻭوﻟﻢ ﻳﯾﺴﻤﻊ ﻣﻨﻪﮫ ‪ ،٬‬ﻭوﻋﻤﺮ ﺑﻦ ﺍاﻟﺨﻄﺎﺏب ؛ ﻭوﻟﻢ ﻳﯾﺪﺭرﻛﻪﮫ ﻭوﻋﻤﺮﻭو ﺑﻦ ﺗﻐﻠﺐ ‪،٬‬‬
‫ﺑﻦ ﺍاﻟﻌﺎﺹص ‪ ،٬‬ﻭوﻋﻤﺮﺍاﻥن ﺑﻦ ﺍاﻟﺤﺼﻴﯿﻦ ‪ ،٬‬ﻭوﻗﻴﯿﺲ ﺑﻦ ﻋﺎﺻﻢ ﺍاﻟﻤﻨﻘﺮﻱي ‪،٬‬‬
‫ﺑﻦ ﺃأﺑﻲ‬
‫ﷲ ﺑﻦ ﺍاﻟﺸﺨﻴﯿﺮ ‪،٬‬‬
‫ﺑﻦ‬
‫ﻭوﻗﻴﯿﺲ ﺑﻦ ﻋﺒﺎﺩد ‪،٬‬‬
‫ﺳﻔﻴﯿﺎﻥن ‪ ،٬‬ﻭوﻣﻌﻘﻞ ﺑﻦ ﺳﻨﺎﻥن ﺍاﻷﺷﺠﻌﻲ ‪ ،٬‬ﻭوﻗﻴﯿﻞ ﻟﻢ ﻳﯾﺴﻤﻊ ﻣﻨﻪﮫ ‪ ،٬‬ﻭوﻣﻌﻘﻞ ﺑﻦ ﻳﯾﺴﺎﺭر‬
‫‪ ،٬‬ﻭوﺍاﻟﻤﻐﻴﯿﺮﺓة ﺑﻦ ﺷﻌﺒﺔ ‪ ،٬‬ﻭوﺃأﺑﻲ ﺑﺮﺯزﺓة ﻧﻀﻠﺔ ﺑﻦ ﻋﺒﻴﯿﺪ ﺍاﻷﺳﻠﻤﻲ ‪،٬‬‬
‫ﺑﻜﺮﺓة ﻧﻔﻴﯿﻊ ﺑﻦ ﺍاﻟﺤﺎﺭرﺙث ﺍاﻟﺜﻘﻔﻲ ‪ ،٬‬ﻭوﻧﻔﻴﯿﻊ ﺃأﺑﻲ ﺭرﺍاﻓﻊ‬
‫ﻭوﺍاﻟﻨﻌﻤﺎﻥن ﺑﻦ ﺑﺸﻴﯿﺮ ‪،٬‬‬

‫ﺍاﻟﻘﻮﻝل ﺍاﻟﺠﻠﻲ ﻓﻲ ﺳﻤﺎﻉع ﺍاﻟﺤﺴﻦ ﻣﻦ‬
‫ﻋﻠﻰ‬

‫‪9‬‬

‫ﺍاﻟﺒﺮﺟﻤﻲ ‪ ،٬‬ﻭوﺃأﺑﻲ ﻫﮬﮪھﺮﻳﯾﺮﺓة ‪ ،٬‬ﻭوﻗﻴﯿﻞ ﻟﻢ ﻳﯾﺴﻤﻊ ﻣﻨﻪﮫ‬
‫ﺍاﻟﺼﺎﺋﻎ ‪ ،٬‬ﻭوﺍاﻟﻬﮭﻴﯿﺎﺝج ﺑﻦ‬
‫ﺧﻴﯿﺮﺓة )‪.(12‬‬
‫‪ ،٬‬ﻭوﺑﻦ ﺍاﻟﻤﻐﻴﯿﺮﺓة ﺑﻦ ﺷﻌﺒﺔ ‪ ،٬‬ﻭوﺃأﻣﻪﮫ ﺃأﻡم‬
‫ﺭرﻭوﻯى ﺑﺎﻹﺭرﺳﺎﻝل ﻋﻦ ﻁطﺎﺋﻔﺔ ﻛﻌﻠﻲ ﻭوﺃأﻡم ﺳﻠﻤﺔ ﻭوﻟﻢ ﻳﯾﺴﻤﻊ ﻣﻨﻬﮭﻤﺎ ﻭوﻻ ﻣﻦ ﺃأﺑﻲ‬
‫ﺳﺮﻳﯾﻊ ﻭوﻻ ﻣﻦ ﻋﺒﺪ ﷲ ﺑﻦ ﻋﻤﺮﻭو ﻭوﻻ ﻣﻦ ﻋﻤﺮﻭو ﺑﻦ‬
‫ﻣﻮﺳﻰ ﻭوﻻ ﻣﻦ‬
‫ﻭوﻻ ﻣﻦ ﺃأﺳﺎﻣﺔ ﺑﻦ ﺯزﻳﯾﺪ ﻭوﻻ ﻣﻦ ﺍاﺑﻦ‬
‫ﺗﻐﻠﺐ ﻭوﻻ ﻣﻦ ﻋﻤﺮﺍاﻥن ﻭوﻻ ﻣﻦ ﺃأﺑﻲ‬
‫ﻣﻦ ﺃأﺑﻲ ﺑﻜﺮﺓة ﻭوﻻ ﻣﻦ‬
‫ﻋﺒﺎﺱس ﻭوﻻ ﻣﻦ ﻋﻘﺒﺔ ﺑﻦ ﻋﺎﻣﺮ ﻭوﻻ ﻣﻦ ﺃأﺑﻲ ﺛﻌﻠﺒﻪﮫ‬
‫ﺃأﺑﻲ ﻫﮬﮪھﺮﻳﯾﺮﺓة ﻭوﻻ ﻣﻦ ﺟﺎﺑﺮ ﻭوﻻ ﻣﻦ ﺃأﺑﻲ ﺳﻌﻴﯿﺪ)‪. (13‬‬

‫)‪ (12‬ﺫذﻛﺮﻩه ﺍاﻟﻤﺰﻱي ﻓﻲ "ﺗﻬﮭﺬﻳﯾﺐ ﺍاﻟﻜﻤﺎﻝل" ‪. 99 / 6‬‬
‫)‪ (13‬ﺫذﻛﺮﻩه ﺍاﻟﺬﻫﮬﮪھﺒﻲ ﻓﻲ "ﺳﻴﯿﺮ ﺃأﻋﻼﻡم ﺍاﻟﻨﺒﻼء" ‪. 305 / 4‬‬

‫ﺍاﻟﻘﻮﻝل ﺍاﻟﺠﻠﻲ ﻓﻲ ﺳﻤﺎﻉع ﺍاﻟﺤﺴﻦ ﻣﻦ‬
‫ﻋﻠﻰ‬

‫‪10‬‬

‫ﺍاﻟﻤﺒﺤﺚ ﺍاﻟﺜﺎﻧﻲ‬
‫ﺍاﻟﻤﻄﻠﺐ ﺍاﻷﻭوﻝل‬
‫ﺑﻌﺾ ﻣﻦ ﺭرﻭوﺍاﻳﯾﺔ ﺍاﻟﺤﺴﻦ ﻋﻦ ﻋﻠﻲ‬
‫‪1‬‬
‫((‬

‫) ‪(14‬‬

‫‪.‬‬

‫ﺍاﻟﺤﺴﻦ ﻋﻦ ﻋﻠﻲ ﻋﻦ ﺍاﻟﻨﺒﻲ‪ε‬‬

‫‪ )) :‬ﺃأﻓﻄﺮ ﺍاﻟﺤﺎﺟﻢ ﻭوﺍاﻟﻤﺤﺠﻮﻡم‬

‫ﺐ ﻋﻦ ﺭرﺳﻮﻝل ﱠ‬
‫ﷲِ‪ε‬‬
‫ﻥن ﺍاﻟﺤﺴﻦ ﻋﻦ‬
‫‪2‬‬
‫ﺑﻦ ﺃأﺑﻲ ﻁطَﺎﻟِ ٍ‬
‫ﻴﯿﻞ ﱠ‬
‫ﺑِ ُﻜ ﱢﻞ ِﺩد ْﺭر َﻫﮬﮪھ ٍﻢ‬
‫ﷲِ َﻭوﺃأَﻗَﺎ َﻡم ﻓﻲ ﺑَ ْﻴﯿﺘِ ِﻪﮫ‬
‫ﻗﺎﻝل‬
‫ﺳ َﻞ ﺑِﻨَﻔَﻘَ ٍﺔ ﻓﻲ َ‬
‫)) ﻣﻦ ﺃأَ ْﺭر َ‬
‫ﺳﺒ ِ ِ‬
‫ﻖ ﻓﻲ َﻭو ْﺟ ِﻪﮫ ﺫذﻟﻚ‬
‫ﻴﯿﻞ‬
‫َﻭوﺃأَ ْﻧﻔَ َ‬
‫ﺴ ِﻪﮫ ﻓﻲ َ‬
‫ﺳﺒﻌﻤﺎﺋﺔ ِﺩد ْﺭر َﻫﮬﮪھ ٍﻢ َﻭو َﻣﻦْ َﻏ َﺰﺍا ﺑِﻨَ ْﻔ ِ‬
‫ﺳﺒ ِ ِ‬
‫ﺗ ََﻼ ﻫﮬﮪھﺬﻩه ْﺍاﻵﻳﯾَﺔَ )ﻭوﷲ ﻳﯾﻀﺎﻋﻒ‬
‫ﻒ ِﺩد ْﺭر َﻫﮬﮪھ ٍﻢ‬
‫ﻓَﻠَﻪﮫُ ﺑِ ُﻜ ﱢﻞ ِﺩد ْﺭر َﻫﮬﮪھ ٍﻢ ﺳﺒﻌﻤﺎﺋﺔ ﺃأَ ْﻟ ِ‬
‫ﻟﻤﻦ ﻳﯾﺸﺎء(‬
‫ْﺍاﻟ َﺤ َﺴ ِﻦ ْﺍاﻟﺒَﺼْ ِﺮﻱيﱢ ﻋﻦ َﻋﻠِﻲ ‪:‬ﱟ ﺃأَ ﱠﻥن َﺭرﺳُﻮ َﻝل ﱠ‬
‫‪ُ )) :‬ﺭرﻓِ َﻊ ﺍا ْﻟﻘَﻠَ ُﻢ ﻋﻦ‬
‫ﷲِ‪ε‬‬
‫‪3‬‬
‫ﺴﺘَ ْﻴﯿﻘِﻆَ‬
‫ﺐ َﻭوﻋَﻦْ ﺍا ْﻟ َﻤ ْﻌﺘُﻮ ِﻩه‬
‫ﺛَ َﻼﺛَ ٍﺔ ﻋﻦ ﺍاﻟﻨﱠﺎﺋِ ِﻢ ﺣﺘﻰ ﻳﯾَ ْ‬
‫ﺸ ﱠ‬
‫ﺍاﻟ ﱠ‬
‫ﺼﺒِ ﱢﻲ ﺣﺘﻰ ﻳﯾَ ِ‬
‫ﻳﯾﺚ َﻋﻠِ ﱟﻲ َﺣ ِﺪ ٌ‬
‫َﻋﺎﺋِ َﺸﺔَ ﻗﺎﻝل ﺃأﺑﻮ ِﻋﻴﯿ َﺴﻰ َﺣ ِﺪ ُ‬
‫ﻳﯾﺚ‬
‫ﺣﺘﻰ ﻳﯾَ ْﻌﻘِ َﻞ(( ﻗﺎﻝل ﻭوﻓﻲ ْﺍاﻟﺒَﺎﺏب‬
‫ﻱي ﻣﻦ َﻏﻴﯿ ِْﺮ َﻭوﺟْ ٍﻪﮫ ﻋﻦ َﻋﻠِ ﱟﻲ ﻋﻦ‬
‫َﺣ َﺴ ٌﻦ َﻏ ِﺮﻳﯾﺐٌ ﻣﻦ ﻫﮬﮪھﺬﺍا‬
‫ﻭوﻗﺪ ﺭر ُِﻭو َ‬
‫ْﺮ ُ‬
‫ﻑف ﻟِ ْﻠ َﺤ َﺴ ِﻦ‬
‫ﺍاﻟﻨﺒﻲ‪ε‬‬
‫ﺑَ ْﻌ ُ‬
‫ﻀﻬﮭُ ْﻢ َﻭو َﻋ ْﻦ ْﺍاﻟ ُﻐ َﻼ ِﻡم ﺣﺘﻰ ﻳﯾَﺤْ ﺘَﻠِ َﻢ ﻭوﻻ ﻧَﻌ ِ‬
‫ﻱي ﻫﮬﮪھﺬﺍا ْﺍاﻟ َﺤ ِﺪ ُ‬
‫ﻳﯾﺚ ﻋﻦ َﻋﻄَﺎ ِء ﺑﻦ‬
‫ﻣﻦ َﻋﻠِ ﱢﻲ ﺑﻦ ﺃأﺑﻲ ﻁطَﺎﻟِ ٍ‬
‫ﺐ ﻭوﻗﺪ ﺭر ُِﻭو َ‬
‫ﺐ ﻋﻦ ﺍاﻟﻨﺒﻲ‪ε‬‬
‫ﻋﻦ ﺃأﺑﻲ ﻅظَ ْﺒﻴﯿَ َ‬
‫ﺎﻥن ﻋﻦ َﻋﻠِ ﱢﻲ ﺑﻦ ﺃأﺑﻲ ﻁطَﺎﻟِ ٍ‬
‫ﺱس ﻋﻦ َﻋﻠِ ﱟﻲ‬
‫ﻫﮬﮪھﺬﺍا ﺍاﻟﺤﺪﻳﯾﺚ َﻭو َﺭر َﻭوﺍاﻩهُ ْﺍاﻷَ ْﻋ َﻤﺶُ ﻋﻦ ﺃأﺑﻲ ﻅظَ ْﺒﻴﯿَ َ‬
‫ﺎﻥن ﻋﻦ ﺑﻦ َﻋﺒﱠﺎ ٍ‬
‫ﻭوﻟﻢ ﻳﯾَﺮْ ﻓَ ْﻌﻪﮫُ َﻭو ْﺍاﻟ َﻌ َﻤ ُﻞ ﻋﻠﻰ ﻫﮬﮪھﺬﺍا ﺍاﻟﺤﺪﻳﯾﺚ ِﻋ ْﻨ َﺪ ﺃأَ ْﻫﮬﮪھ ِﻞ ْﺍاﻟ ِﻌ ْﻠ ِﻢ ﻗﺎﻝل‬
‫ﺎﻥن َﻋﻠِ ﱟﻲ ﻭوﻗﺪ ﺃأَ ْﺩد َﺭر َﻛﻪﮫُ َﻭوﻟَ ِﻜﻨﱠﺎ َﻻ‬
‫ِﻋﻴﯿ َﺴﻰ ﻗﺪ ﻛﺎﻥن ْﺍاﻟ َﺤ َﺴ ُﻦ ﻓﻲ َﺯز َﻣ ِ‬
‫ﺏب )‪.(15‬‬
‫ﻟﻪﮫ َﺳ َﻤﺎﻋًﺎ ﻣﻨﻪﮫ ﻭوﺃأﺑﻮ ﻅظَ ْﺒﻴﯿَ َ‬
‫ﺼﻴﯿ ُْﻦ ﺑﻦ ُﺟ ْﻨ َﺪ ٍ‬
‫ﺎﻥن ﺍا ْﺳ ُﻤﻪﮫُ ُﺣ َ‬
‫ﻓَﺄ َ َﻣﺮْ ﺕت ْﺍاﻟ ِﻤ ْﻘ َﺪﺍا َﺩد ﺃأَ ْﻥن‬
‫ﻗﺎﻝل ُﻛ ْﻨﺖ ﺃأَ ِﺟ ُﺪ‬
‫‪ 4‬ﺍاﻟﺤﺴﻦ ﻋﻦ‬
‫ﺫذﻟﻚ ﻷﻥن ﺍا ْﺑﻨَﺘَﻪﮫُ ِﻋ ْﻨ ِﺪﻱي ﻓَﺎ ْﺳﺘَﺤْ ﻴﯿَﻴﯿْﺖ ﺃأَ ْﻥن ﺃأَﺳْﺄَﻟَﻪﮫُ ﻓﻘﺎﻝل)) ﺇإﻥنﱠ ُﻛ ﱠﻞ‬
‫ﻳﯾَﺴْﺄ َ َﻝل ﺍاﻟﻨﺒﻲ‪ε‬‬
‫) ‪ (14‬ﺃأﺧﺮﺟﻪﮫ ﺍاﻟﻨﺴﺎﺋﻲ )‪ ،٬ (3163 3161‬ﻋﺒﺪ ﺍاﻟﺮﺯزﺍاﻕق ﻓﻲ ﻣﺼﻨﻔﻪﮫ ) ‪( 7524‬‬
‫)‪ (15‬ﺃأﺧﺮﺟﻪﮫ ﺍاﻟﺘﺮﻣﺬﻱي ) ‪( 1423‬‬

‫ﺍاﻟﻘﻮﻝل ﺍاﻟﺠﻠﻲ ﻓﻲ ﺳﻤﺎﻉع ﺍاﻟﺤﺴﻦ ﻣﻦ‬
‫ﻋﻠﻰ‬

‫‪11‬‬

‫ﻱي ﻓَﻔِﻴﯿ ِﻪﮫ‬
‫ﻳﯾُ ْﻤ ِﺬﻱي ﻓﺈﺫذﺍا ﻛﺎﻥن ﺍا ْﻟ َﻤﻨِ ﱡﻲ ﻓَﻔِﻴﯿ ِﻪﮫ ﺍا ْﻟ ُﻐ ْ‬
‫ﺴ ُﻞ ﻭوﺇإﺫذﺍا ﻛﺎﻥن ﺍا ْﻟ َﻤ ْﺬ ُ‬
‫(()‪.(16‬‬

‫ﻋﻦ ﻋﻠﻲ ﻗﺎﻝل‪ :‬ﻗﺎﻝل ﺭرﺳﻮﻝل ﷲ‪ε‬‬
‫‪5‬‬
‫) ‪(17‬‬
‫))ﺍاﻟﺤﻜﻤﺔ ﺗﺰﻳﯾﺪ ﺍاﻟﺸﺮﻳﯾﻒ ﺷﺮﻓﺎ(( ‪.‬‬

‫ﺣﺪﻳﯾﺜﺎ ﻭوﻓﻴﯿﻪﮫ ﺇإﻥن‬

‫ﻋﻦ ﻋﻠﻲ ﻗﺎ ‪ )) :‬ﺍاﻟﺨﻠﻴﯿﺔ ﻭوﺍاﻟﺒﺮﻳﯾﺔ ﻭوﺍاﻟﺒﺘﺔ‬
‫‪ 6‬ﻋﻦ‬
‫ﻭوﺍاﻟﺤﺮﺍاﻡم ﺛﻼﺛﺎ ﻻ ﺗﺤﻞ ﻟﻬﮭﻢ ﺣﺘﻰ ﺗﻨﻜﺢ ﺯزﻭوﺟﺎ (()‪.(18‬‬

‫‪7‬‬
‫ﺍاﻣﺮﺃأﺗﻪﮫ(()‪.(19‬‬

‫ﻋﻦ ﻋﻠﻲ ﻕق‬

‫‪ )):‬ﻣﻦ ﺗﺰﻭوﺝج ﻭوﻫﮬﮪھﻮ ﻣﺤﺮﻡم‬

‫ﻋﻦ ﻋﻠﻲ ﺭرﺽض ﷲ ﻋﻨﻪﮫ ) ﺃأﻧﻪﮫ ﻗﻀﻰ ﻓﻲ ﺍاﻟﻠﻘﻴﯿﻂ‬
‫‪ 8‬ﻋﻦ‬
‫ﻭوﻗﺮﺃأ ﻫﮬﮪھﺬﻩه ﺍاﻵﻳﯾﺔ )ﻭوﺷﺮﻭوﻩه ﺑﺜﻤﻦ ﺑﺨﺲ ﺩدﺭرﺍاﻫﮬﮪھﻢ ﻣﻌﺪﻭوﺩدﺓة ﻭوﻛﺎﻧﻮﺍا ﻓﻴﯿﻪﮫ ﻣﻦ‬
‫) ‪(21 ) (20‬‬
‫ﺍاﻟﺰﺍاﻫﮬﮪھﺪﻳﯾﻦ (‬

‫)‪ (16‬ﺃأﺧﺮﺟﻪﮫ ﺍاﺑﻦ ﺃأﺑﻲ ﺷﻴﯿﺒﺔ ﻓﻲ ﻣﺼﻨﻔﻪﮫ )‪( 967‬‬
‫)‪ (17‬ﻣﺴﻨﺪ ﺍاﻟﺸﻬﮭﺎﺏب ) ‪( 634‬‬
‫) ‪ (18‬ﺃأﺧﺮﺟﻪﮫ ﺍاﻟﺪﺍاﺭرﻗﻄﻨﻲ ) ‪( 86‬‬
‫)‪ (19‬ﺃأﺧﺮﺟﻪﮫ ﺍاﻟﺒﻴﯿﻬﮭﻘﻲ )‪( 8945‬‬
‫)‪ (20‬ﻳﯾﻮﺳﻒ ﺍاﻵﻳﯾﺔ ‪20 :‬‬
‫)‪ (21‬ﺃأﺧﺮﺟﻪﮫ ﺍاﻟﺒﻴﯿﻬﮭﻘﻲ ) ‪( 11915‬‬

‫ﻣﻨﻪﮫ‬

‫ﺣﺮ‬

‫ﺍاﻟﻘﻮﻝل ﺍاﻟﺠﻠﻲ ﻓﻲ ﺳﻤﺎﻉع ﺍاﻟﺤﺴﻦ ﻣﻦ‬
‫ﻋﻠﻰ‬

‫‪12‬‬

‫ﺍاﻟﻤﻄﻠﺐ ﺍاﻟﺜﺎﻧﻲ‬
‫ﺃأﻗﻮﺍاﻝل ﺍاﻟﻌﻠﻤﺎء ﻓﻲ ﺳﻤﺎﻉع ﺍاﻟﺤﺴﻦ ﻣﻦ ﻋﻠﻲ ﺑﻦ ﺃأﺑﻲ ﻁطﺎﻟﺐ‬
‫ﺇإﻥن ﻋﺪﻡم ﺳﻤﺎﻉع ﺍاﻟﺤﺴﻦ ﺍاﻟﺒﺼﺮﻱي ﻣﻦ ﻋﻠﻲ ﺑﻦ ﺃأﺑﻲ ﻁطﺎﻟﺐ ﺭرﺿﻲ ﷲ ﻋﻨﻪﮫ ﻗﺎﻝل ﺑﻪﮫ‬
‫ﺟﻤﻊ ﻣﻦ ﺍاﻟﻌﻠﻤﺎء ﻣﻨﻬﮭﻢ‬
‫ﻗﺘﺎﺩدﺓة‬
‫)‪(22‬‬
‫ﻗﺎﻝل ‪ :‬ﻭوﷲ ﻣﺎ ﺣﺪﺛﻨﺎ ﺍاﻟﺤﺴﻦ ﻋﻦ ﺑﺪﺭرﻱي ﻭوﺍاﺣﺪ ﻣﺸﺎﻓﻬﮭﺔ ‪.‬‬
‫ﺃأﻳﯾﻮﺏب ﺍاﻟﺴﺨﺘﻴﯿﺎﻧﻲ‬
‫ﻗﺎﻝل ‪ :‬ﻣﺎ ﺣﺪﺛﻨﺎ‬

‫ﻳﯾﺤﻴﯿﻰ ﺑﻦ ﻣﻌﻴﯿﻦ‬
‫ﻗﺎﻝل ‪ :‬ﻟﻢ ﻳﯾﺴﻤﻊ ﺍاﻟﺤﺴﻦ‬

‫ﻋﻦ ﺃأﺣﺪ ﻣﻦ ﺃأﻫﮬﮪھﻞ ﺑﺪﺭر ﻣﺸﺎﻓﻬﮭﺔ)‪.(23‬‬

‫ﺑﻦ ﺃأﺑﻲ ﻁطﺎﻟﺐ ﺷﻴﯿﺌﺎ)‪. (24‬‬

‫ﻋﻠﻲ ﺑﻦ ﺍاﻟﻤﺪﻳﯾﻦ‬
‫ﺍاﻟﺤﺴﻦ ‪ :‬ﺭرﺃأﻳﯾﺖ ﺍاﻟﺰﺑﻴﯿﺮ ﻳﯾﺒﺎﻳﯾﻊ ﻋﻠﻴﯿﺎ ‪.‬‬
‫ﻭوﻫﮬﮪھﻮ‬
‫ﻋﻠﻲ ﺑﻦ ﺍاﻟﻤﺪﻳﯾﻨﻲ ‪ :‬ﻟﻢ ﻳﯾﺮ ﻋﻠﻴﯿﺎ‪ ،٬‬ﺇإﻻ ﺃأﻥن ﻳﯾﻜﻮﻥن ﺭرﺁآﻩه‬
‫ﻏﻼﻡم )‪.(25‬‬
‫ﺃأﺑﻮ ﺯزﺭرﻋﺔ ﺍاﻟﺮﺍاﺯزﻱي‬
‫ﻗﺎﻝل ﺃأﺑﻮ ُﺯزﺭرْ َﻋﺔَ ‪ :‬ﻟﻢ ﻳﯾَ ْﺴ َﻤ ْﻊ ْﺍاﻟ َﺤ َﺴ ُﻦ ﻣﻦ َﻋﻠِ ﱟﻲ ﺷﻲء)‪،٬ (26‬‬
‫ﺃأﺑﻮ ﺯزﺭرﻋﺔ ﻫﮬﮪھﻞ ﻟﻘﻲ ﺍاﻟﺤﺴﻦ ﺃأﺣﺪﺍاً ﻣﻦ ﺍاﻟﺒﺪﺭرﻳﯾﻴﯿﻦ ‪.‬‬
‫ﺭرﺅؤﻳﯾﺔ ﺭرﺃأﻯى ﻋﺜﻤﺎﻥن ﺑﻦ ﻋﻔﺎﻥن‪ ،٬‬ﻭوﻋﻠﻴﯿﺎ ً‬
‫ﻗﺎﻝل‪:‬‬
‫ﻟﻪﮫ ﺳﻤﻊ ﻣﻨﻬﮭﻤﺎ ﺣﺪﻳﯾﺜﺎ ‪.‬‬
‫ﻋﻠﻴﯿﺎ‬
‫‪ :‬ﻻ ﻗﺎﻝل‪ :‬ﻭوﻛﺎﻥن ﻳﯾﻮﻡم ﺑﻮﻳﯾﻊ ﻟﻌﻠﻲ ﺍاﺑﻦ ﺃأﺭرﺑﻊ ﻋﺸﺮﺓة ﺳﻨﺔ‪،٬‬‬
‫)‪(27‬‬
‫ﺑﺎﻟﻤﺪﻳﯾﻨﺔ ‪،٬‬ﺛﻢ ﺧﺮﺝج ﻋﻠﻲ ﺇإﻟﻰ ﺍاﻟﻜﻮﻓﺔ ‪،٬‬ﻭوﺍاﻟﺒﺼﺮﺓة ﻭوﻟﻢ ﻳﯾﻠﻘﻪﮫ ﺍاﻟﺤﺴﻦ ﺑﻌﺪ ﺫذﻟﻚ ‪.‬‬
‫) ‪ (22‬ﺃأﺧﺮﺟﻪﮫ ﺍاﻟﻤﺰﻱي ﻓﻲ " ﺗﻬﮭﺬﻳﯾﺐ ﺍاﻟﻜﻤﺎﻝل" ‪( 1216 ) ،٬ 122 / 6‬‬
‫)‪ (23‬ﺃأﺧﺮﺟﻪﮫ ﺍاﺑﻦ ﺃأﺑﻲ ﺣﺎﺗﻢ ﻓﻲ "ﺍاﻟﻤﺮﺍاﺳﻴﯿﻞ" ‪32 / 1‬‬
‫) ‪ (24‬ﺫذﻛﺮﻩه ﺍاﺑﻦ ﻣﻌﻴﯿﻦ ﻓﻲ "ﺗﺎﺭرﻳﯾﺦ ﺍاﺑﻦ ﻣﻌﻴﯿﻦ" ‪( 4257 ) 260 / 4‬‬
‫)‪ (25‬ﺍاﻧﻈﺮ" ﺗﺤﻔﺔ ﺍاﻟﺘﺤﺼﻴﯿﻞ ﻓﻲ ﺫذﻛﺮ ﺭرﻭوﺍاﺓة ﺍاﻟﻤﺮﺍاﺳﻴﯿﻞ" ‪ ،٬ 69 / 1‬ﻭو" ﺗﻬﮭﺬﻳﯾﺐ ﺍاﻟﺘﻬﮭﺬﻳﯾﺐ" ‪،٬ 234 / 2‬‬
‫ﻭوﺍاﻟﻤﺮﺍاﺳﻴﯿﻞ ﻻﺑﻦ ﺍاﺑﻲ ﺣﺎﺗﻢ ‪34 / 1‬‬
‫)‪ (26‬ﺃأﺧﺮﺟﻪﮫ ﺍاﺑﻦ ﺣﺠﺮ ﻓﻲ" ﺗﻠﺨﻴﯿﺺ ﺍاﻟﺤﺒﻴﯿﺮ" ‪184 / 1‬‬

‫ﺍاﻟﻘﻮﻝل ﺍاﻟﺠﻠﻲ ﻓﻲ ﺳﻤﺎﻉع ﺍاﻟﺤﺴﻦ ﻣﻦ‬
‫ﻋﻠﻰ‬

‫‪13‬‬

‫ﺍاﻹﻣﺎﻡم ﺍاﻟﺘﺮﻣﺬﻱي‬
‫ْﺮ ُ‬
‫ﻱي‬
‫ﻑف ﻟِ ْﻠ َﺤ َﺴ ِﻦ‬
‫ﻣﻦ َﻋﻠِ ﱢﻲ ﺑﻦ ﺃأﺑﻲ ﻁطَﺎﻟِ ٍ‬
‫ﺐ‪ ،٬‬ﻭوﻗﺪ ﺭر ُِﻭو َ‬
‫ﻗﺎﻝل ‪ :‬ﻭوﻻ ﻧَﻌ ِ‬
‫ﻫﮬﮪھﺬﺍا ْﺍاﻟ َﺤ ِﺪ ُ‬
‫ﺎﻥن ﻋﻦ َﻋﻠِ ﱢﻲ ﺑﻦ ﺃأﺑﻲ‬
‫ﻳﯾﺚ ﻋﻦ َﻋﻄَﺎ ِء ﺑﻦ‬
‫ﻋﻦ ﺃأﺑﻲ ﻅظَ ْﺒﻴﯿَ َ‬
‫ﺎﻥن ﻋﻦ ﺑﻦ‬
‫ﺐ ﻋﻦ ﺍاﻟﻨﺒﻲ‪ε‬‬
‫ﻫﮬﮪھﺬﺍا ﺍاﻟﺤﺪﻳﯾﺚ َﻭو َﺭر َﻭوﺍاﻩهُ ْﺍاﻷَ ْﻋ َﻤﺶُ ﻋﻦ ﺃأﺑﻲ ﻅظَ ْﺒﻴﯿَ َ‬
‫ﻁطَﺎﻟِ ٍ‬
‫ﻭوﻟﻢ ﻳﯾَﺮْ ﻓَ ْﻌﻪﮫُ َﻭو ْﺍاﻟ َﻌ َﻤ ُﻞ ﻋﻠﻰ ﻫﮬﮪھﺬﺍا ﺍاﻟﺤﺪﻳﯾﺚ ِﻋ ْﻨ َﺪ‬
‫ﺱس ﻋﻦ َﻋﻠِ ﱟﻲ‬
‫َﻋﺒﱠﺎ ٍ‬
‫ﺎﻥن َﻋﻠِ ﱟﻲ ﻭوﻗﺪ ﺃأَ ْﺩد َﺭر َﻛﻪﮫُ َﻭوﻟَ ِﻜﻨﱠﺎ‬
‫ﺃأَ ْﻫﮬﮪھ ِﻞ ْﺍاﻟ ِﻌ ْﻠ ِﻢ ‪.‬ﻗﺎﻝل‬
‫ِﻋﻴﯿ َﺴﻰ ‪ :‬ﻗﺪ ﻛﺎﻥن ْﺍاﻟ َﺤ َﺴ ُﻦ ﻓﻲ َﺯز َﻣ ِ‬
‫ﻟﻪﮫ َﺳ َﻤﺎﻋًﺎ ﻣﻨﻪﮫ)‪. (28‬‬
‫َﻻ‬
‫ﺍاﻹﻣﺎﻡم ﺍاﻟﺒﺰﺍاﺭر‬
‫ﻗﺎﻝل ‪ :‬ﺟﻤﻴﯿﻊ ﻣﺎ ﻳﯾﺮﻭوﻳﯾﻪﮫ ﺍاﻟﺤﺴﻦ ﻋﻦ ﻋﻠﻲ ﻣﺮﺳﻞ ‪ ،٬‬ﻭوﺫذﻛﺮ ﺭرﺣﻤﻪﮫ ﷲ‪ :‬ﺭرﻭوﻯى‬
‫ﺍاﻟﺤﺴﻦ ﻋﻦ ﻋﻠﻲ ﺍاﺑﻦ ﺃأﺑﻲ ﻁطﺎﻟﺐ ﻏﻴﯿﺮ ﺣﺪﻳﯾﺚ ﻭوﻟﻢ ﻳﯾﺴﻤﻊ ) ‪. (30‬‬
‫‪2‬‬
‫‪)9‬‬

‫(‬

‫ﺍاﻹﻣﺎﻡم ﺍاﻟﺒﻴﯿﻬﮭﻘﻲ ‪:‬‬
‫ﺭرﻭوﺍاﻳﯾﺔ ﺍاﻟﺤﺴﻦ‬
‫ﻗﺎﻝل ‪ :‬ﻟﻴﯿﺲ ﻓﻴﯿﻤﺎ ﺃأﻭوﺭرﺩدﻩه ﺳﻤﺎﻉع ﺍاﻟﺤﺴﻦ ﻣﻦ ﻋﻠﻲ‪.( 3) 1‬‬
‫ﺍاﻟﻌﻠﻢ ﺑﺎﻟﺤﺪﻳﯾﺚ ﻳﯾﺮﻭوﻧﻬﮭﺎ ﻣﺮﺳﻠﺔ )‪. (32‬‬
‫ﺗﺜﺒﺖ‪،٬‬‬
‫ﻋﻦ ﻋﻠﻲ‬
‫ﺃأﺑﻮ ﺍاﻟﻔﺮﺝج ﺍاﺑﻦ ﺍاﻟﺠﻮﺯزﻱي‬
‫ﻗﺎﻝل ‪ :‬ﺍاﻟﺤﺴﻦ ﻟﻢ ﻳﯾﺴﻤﻊ ﻣﻦ ﻋﻠﻲ ‪.‬‬
‫ﺍاﺑﻦ ﺩدﺣﻴﯿﺔ‬
‫) ‪(34‬‬
‫‪ :‬ﻟﻢ ﻳﯾﺴﻤﻊ ﺍاﻟﺤﺴﻦ ﻣﻦ ﻋﻠﻲ ﺣﺮﻓﺎ ﺑﺎﻹﺟﻤﺎﻉع ‪.‬‬
‫) ‪(33‬‬

‫‪69‬‬
‫)‪ ( 27‬ﺃأﺧﺮﺟﻪﮫ ﺃأﺑﻲ ﺯزﺭرﻋﺔ ﺍاﻟﻌﺮﺍاﻗﻲ ﻓﻲ "ﺗﺤﻔﺔ ﺍاﻟﺘﺤﺼﻴﯿﻞ ﻓﻲ ﺫذﻛﺮ ﺭرﻭوﺍاﺓة ﺍاﻟﻤﺮﺍاﺳﻴﯿﻞ" ‪/ 1‬‬
‫ﺗﻬﮭﺬﻳﯾﺐ ﺍاﻟﺘﻬﮭﺬﻳﯾﺐ ‪ ،٬ 234 / 2‬ﻭوﺍاﻟﻤﺮﺍاﺳﻴﯿﻞ ﻻﺑﻦ ﺃأﺑﻲ ﺣﺎﺗﻢ ‪34 / 1‬‬
‫)‪ (28‬ﺃأﺧﺮﺟﻪﮫ ﺍاﻟﺘﺮﻣﺬﻱي ) ‪( 1423‬‬
‫)‪ (29‬ﺃأﺧﺮﺟﻪﮫ ﺍاﻟﺰﻳﯾﻠﻌﻲ ﻓﻲ" ﻧﺼﺐ ﺍاﻟﺮﺍاﻳﯾﺔ" ‪340 / 2‬‬
‫)‪ (30‬ﺃأﺧﺮﺟﻪﮫ ﺍاﻟﺰﻳﯾﻠﻌﻲ ﻓﻲ" ﻧﺼﺐ ﺍاﻟﺮﺍاﻳﯾﺔ" ‪94 / 1‬‬
‫)‪ (31‬ﺃأﺧﺮﺟﻪﮫ ﺍاﻟﺒﻴﯿﻬﮭﻘﻲ ‪( 9806) 208/5‬‬
‫) ‪ (32‬ﺃأﺧﺮﺟﻪﮫ ﺍاﻟﺒﻴﯿﻬﮭﻘﻲ ﻓﻲ ﻣﻌﺮﻓﺔ ﺍاﻟﺴﻨﻦ ﻭوﺍاﻵﺛﺎﺭر ‪87 / 3‬‬
‫)‪ (33‬ﺫذﻛﺮﻩه ﺍاﺑﻦ ﺍاﻟﺠﻮﺯزﻱي ﻓﻲ "ﺍاﻟﺘﺤﻘﻴﯿﻖ ﻓﻲ ﺃأﺣﺎﺩدﻳﯾﺚ ﺍاﻟﺨﻼﻑف" ‪( 1871 ) 292 / 2‬‬
‫)‪ (34‬ﺃأﺧﺮﺟﻪﮫ ﺍاﻟﺰﺭرﻛﺸﻲ ﻓﻲ " ﺍاﻟﺘﺬﻛﺮﺓة ﻓﻲ ﺍاﻷﺣﺎﺩدﻳﯾﺚ ﺍاﻟﻤﺸﺘﻬﮭﺮﺓة " ‪127 / 1‬‬

‫‪ ،٬‬ﻭو‬

‫ﺍاﻟﻘﻮﻝل ﺍاﻟﺠﻠﻲ ﻓﻲ ﺳﻤﺎﻉع ﺍاﻟﺤﺴﻦ ﻣﻦ‬
‫ﻋﻠﻰ‬

‫‪14‬‬

‫ﺷﻴﯿﺦ ﺍاﻹﺳﻼﻡم ﺍاﺑﻦ ﺗﻴﯿﻤﻴﯿﺔ‬
‫ﻭوﻗﺎﻟﻮﺍا ‪ :‬ﺇإﻥن ﺍاﻟﺤﺴﻦ ﺻﺤﺐ ﻋﻠﻴﯿﺎ‪ ،٬‬ﻭوﻫﮬﮪھﺬﺍا ﺑﺎﻁطﻞ ﺑﺎﺗﻔﺎﻕق ﺃأﻫﮬﮪھـﻞ ﺍاﻟﻤﻌﺮﻓﺔ‪ ،٬‬ﻓﺈﻧﻬﮭﻢ‬
‫ﻣﺘﻔﻘﻮﻥن ﻋﻠﻰ ﺃأﻥن ﺍاﻟﺤﺴﻦ ﻟﻢ ﻳﯾﺠﺘﻤﻊ ﺑﻌﻠﻲ ﻭوﺇإﻧﻤﺎ ﺃأﺧﺬ ﻋﻦ ﺃأﺻﺤﺎﺏب ﻋﻠﻲ ﺃأﺧﺬ ﻋﻦ‬
‫ﺍاﻷﺣﻨﻒ ﺑﻦ ﻗﻴﯿﺲ ‪ ،٬‬ﻭوﻗﻴﯿﺲ ﺑﻦ ﻋﺒﺎﺩد ‪ ،٬‬ﻭوﻏﻴﯿﺮﻫﮬﮪھﻤﺎ ﻋﻦ ﻋﻠﻲ ﻭوﻫﮬﮪھﻜﺬﺍا ﺭرﻭوﺍاﻩه ﺃأﻫﮬﮪھﻞ‬
‫ﺍاﻟﺼﺤﻴﯿﺢ ‪.‬‬
‫ﻭوﺍاﻟﺤﺴﻦ ﻭوﻟﺪ ﻟﺴﻨﺘﻴﯿﻦ ﺑﻘﻴﯿﺘﺎ ﻣﻦ ﺧﻼﻓﺔ ﻋﻤﺮ‪ ،٬‬ﻭوﻗﺘﻞ ﻋﺜﻤﺎﻥن ﻭوﻫﮬﮪھﻮ ﺑﺎﻟﻤﺪﻳﯾﻨﺔ ‪،٬‬ﻛﺎﻧﺖ‬
‫ﺃأﻣﻪﮫ ﺃأﻣﺔ ﻷﻡم ﺳﻠﻤﺔ ﻓﻠﻤﺎ ﻗﺘﻞ ﻋﺜﻤﺎﻥن ﺣﻤﻞ ﺇإﻟﻰ ﺍاﻟﺒﺼﺮﺓة ﻭوﻛﺎﻥن ﻋﻠﻲ ﺑﺎﻟﻜﻮﻓﺔ‬
‫ﻭوﺍاﻟﺤﺴﻦ ﻓﻲ ﻭوﻗﺘﻪﮫ ﺻﺒﻲ ﻣﻦ ﺍاﻟﺼﺒﻴﯿﺎﻥن ﻻ ﻳﯾﻌﺮﻑف‪ ،٬‬ﻭوﻻ ﻟﻪﮫ ﺫذﻛﺮ) ‪.(35‬‬
‫ﺍاﻹﻣﺎﻡم ﺍاﻟﺬﻫﮬﮪھﺒﻲ‬
‫ﻗﺎﻝل‪ :‬ﻭوﻗﺪ ﺭرﻭوﻯى ﺑﺎﻹﺭرﺳﺎﻝل ﻋﻦ ﻁطﺎﺋﻔﺔ ﻛﻌﻠﻲ‪ ،٬‬ﻭوﺃأﻡم ﺳﻠﻤﺔ ‪ ،٬‬ﻭوﻟﻢ ﻳﯾﺴﻤﻊ ﻣﻨﻬﮭﻤﺎ‪ ،٬‬ﻭوﻻ‬
‫)‪(36‬‬
‫ﻣﻦ‪...‬‬
‫ﺍاﻟﺤﺎﻓﻆ ﺍاﺑﻦ ﻛﺜﻴﯿﺮ‬
‫) ‪(37‬‬
‫ﻻ ﻳﯾﻌﺮﻑف ﻟﻠﺤﺴﻦ ﺳﻤﺎﻉع ﻣﻦ ﻋﻠﻲ ﺑﻦ ﺃأﺑﻲ ﻁطﺎﻟﺐ ﺭرﺿﻲ ﷲ ﻋﻨﻪﮫ ‪.‬‬
‫ﺍاﻟﺤﺎﻓﻆ ﺍاﺑﻦ ﺣﺠﺮ ﺍاﻟﻌﺴﻘﻼﻧﻲ‬
‫ﺍاﻟﺤﺴﻦ ﺍاﻟﺒﺼﺮﻱي‬
‫ﻗﺎﻝل ‪:‬‬
‫) ‪(38‬‬
‫ْﺍاﻟ َﺤ َﺴ ُﻦ ﻣﻦ َﻋﻠِ ﱟﻲ ﺷﻲء ‪.‬‬
‫ﺍاﻟﺸﻴﯿﺦ ﺍاﻷﻟﺒﺎﻧﻲ‬

‫َﻋﻠِ ﱟﻲ ُﻣﺮْ َﺳ ٌﻞ ‪،٬‬ﻗﺎﻝل ﺃأﺑﻮ ُﺯزﺭرْ َﻋﺔَ ﻟﻢ ﻳﯾَ ْﺴ َﻤ ْﻊ‬

‫ﻋﻦ ﺍاﻟﺤﺴﻦ ﺍاﻟﺒﺼﺮﻱي ﻋﻦ ﻋﻠﻲ ﻣﺮﻓﻮﻋﺎ ) ﺭرﻓﻊ ﺍاﻟﻘﻠﻢ ﻋﻦ ﺛﻼﺛﺔ ‪ ( . .‬ﺍاﻟﺤﺪﻳﯾﺚ ‪.‬‬
‫‪،٬‬‬
‫‪116‬‬
‫( ﻭوﺍاﺣﻤﺪ )‪/ 1‬‬
‫‪389‬‬
‫( ﻭوﺍاﻟﺤﺎﻛﻢ )‪/ 4‬‬
‫‪267‬‬
‫ﺃأﺧﺮﺟﻪﮫ ﺍاﻟﺘﺮﻣﺬﻱي )‪/ 1‬‬
‫( ﻭوﻗﺎﻝل ﺍاﻟﺘﺮﻣﺬﻱي ‪) :‬ﺣﺪﻳﯾﺚ ﺣﺴﻦ ﻏﺮﻳﯾﺐ ( ‪ .‬ﻭوﻗﺎﻝل ﺍاﻟﺤﺎﻛﻢ ‪:‬‬
‫‪140‬‬
‫‪،٬‬‬
‫‪118‬‬
‫ﺇإﺳﻨﺎﺩدﻩه ﺻﺤﻴﯿﺢ ‪ .‬ﻭوﺗﻌﻘﺒﻪﮫ ﺍاﻟﺬﻫﮬﮪھﺒﻲ ﺑﻘﻮﻟﻪﮫ ‪ ) :‬ﻓﻴﯿﻪﮫ ﺇإﺭرﺳﺎﻝل ( ﻓﺄﺻﺎﺏب ﻓﺈﻥن ﺍاﻟﺤﺴﻦ‬
‫ﺍاﻟﺒﺼﺮﻱي ﻟﻢ ﻳﯾﺜﺒﺖ ﺳﻤﺎﻋﻪﮫ ﻣﻦ ﻋﻠﻲ ﻭوﻻ ﻳﯾﻜﻔﻲ ﻓﻲ ﻣﺜﻠﻪﮫ ﺍاﻟﻤﻌﺎﺻﺮﺓة ﻛﻤﺎ ﺍاﺩدﻋﻰ‬
‫ﺑﻌﺾ ﺍاﻟﻌﻠﻤﺎء ﺍاﻟﻤﻌﺎﺻﺮﻳﯾﻦ ﻷﻥن ﺍاﻟﺤﺴﻦ ﻣﻌﺮﻭوﻑف ﺍاﻟﺘﺪﻟﻴﯿﺲ ﻭوﻗﺪ ﻋﻨﻌﻨﻪﮫ ﻓﻤﺜﻠﻪﮫ ﻛﻤﺎ‬
‫ﻫﮬﮪھﻮ ﻣﻘﺮﺭر ﻓﻲ ﻋﻠﻢ ﺍاﻟﻤﺼﻄﻠﺢ ﻭوﺷﺮﺣﻪﮫ ﺍاﻹﻣﺎﻡم ﻣﺴﻠﻢ ﻓﻲ ﻣﻘﺪﻣﺔ ﺻﺤﻴﯿﺤﻪﮫ ) ‪.(39‬‬
‫)‪ (35‬ﺫذﻛﺮﻩه ﺍاﺑﻦ ﺗﻴﯿﻤﻴﯿﺔ ﻓﻲ "ﻣﻨﻬﮭﺎﺝج ﺍاﻟﺴﻨﺔ" ‪45 / 8‬‬
‫) ‪ (36‬ﺃأﺧﺮﺟﻪﮫ ﺍاﻟﺬﻫﮬﮪھﺒﻲ ﻓﻲ "ﺳﻴﯿﺮ ﺇإﻋﻼﻡم ﺍاﻟﻨﺒﻼء" ‪305 / 4‬‬
‫)‪ (37‬ﺫذﻛﺮﻩه ﺍاﺑﻦ ﻛﺜﻴﯿﺮ "ﻓﻲ ﺗﻔﺴﻴﯿﺮﻩه" ‪ 437 / 1‬ﺍاﻵﻳﯾﺔ ) ‪ ( 238‬ﺍاﻟﺒﻘﺮﺓة ‪.‬‬
‫) ‪ (38‬ﺍاﻧﻈﺮ "ﺗﻠﺨﻴﯿﺺ ﺍاﻟﺤﺒﻴﯿﺮ" ﻻﺑﻦ ﺣﺠﺮ ‪. 184 / 1‬‬
‫)‪ (39‬ﺃأﻧﻈﺮ "ﺃأﺭرﻭوﺍاء ﺍاﻟﻐﻠﻴﯿﻞ" ﻟﻠﺸﻴﯿﺦ ﺍاﻷﻟﺒﺎﻧﻲ" ‪. 6 / 2‬‬

‫ﺍاﻟﻘﻮﻝل ﺍاﻟﺠﻠﻲ ﻓﻲ ﺳﻤﺎﻉع ﺍاﻟﺤﺴﻦ ﻣﻦ‬
‫ﻋﻠﻰ‬

‫‪15‬‬

‫ﻭوﺫذﻫﮬﮪھﺐ ﻛﺜﻴﯿﺮ ﻣﻦ ﺍاﻟﻌﻠﻤﺎء ﺇإﻟﻰ ﺇإﻥن ﺍاﻟﺤﺴﻦ ﻟﻢ ﻳﯾﺴﻤﻊ ﻣﻦ ﻋﻠﻲ ﺑﻦ ﺃأﺑﻲ ﻁطﺎﻟﺐ ﻣﻨﻬﮭﻢ‬
‫ﺍاﻟﻤﺒﺎﺭرﻛﻔﻮﺭرﻱي ‪ ،٬‬ﻭوﺍاﺑﻦ ﺍاﻟﺘﺮﻛﻤﺎﻧﻲ ﻭوﻏﻴﯿﺮﻫﮬﮪھﻢ) ‪.(40‬‬

‫) ‪ (40‬ﺍاﻧﻈﺮ" ﺗﺤﻔﺔ ﺍاﻻﺣﻮﺫذﻱي" ﻟﻠﻤﺒﺎﺭرﻛﻔﻮﺭرﻱي ‪" ،٬ 405 / 3‬ﺍاﻟﺠﻮﻫﮬﮪھﺮ ﺍاﻟﻨﻘﻲ" ﻻﺑﻦ ﺍاﻟﺘﺮﻛﻤﺎﻧﻲ ‪/ 4‬‬
‫‪. 286‬‬

‫ﺍاﻟﻘﻮﻝل ﺍاﻟﺠﻠﻲ ﻓﻲ ﺳﻤﺎﻉع ﺍاﻟﺤﺴﻦ ﻣﻦ‬
‫ﻋﻠﻰ‬

‫‪16‬‬

‫ﺍاﻟﻤﻄﻠﺐ ﺍاﻟﺜﺎﻟﺚ‬
‫ﺃأﺩدﻟﺔ ﺍاﻟﻘﺎﺋﻠﻴﯿﻦ ﺑﺎﻟﺴﻤﺎﻉع‬
‫ﺃأﺧﺮﺟﻪﮫ ﺃأﺑﻮ ﻳﯾﻌﻠﻰ ﻓﻲ ﻣﺴﻨﺪﻩه ﺣﺪﺛﻨﺎ ﺣﻮﺛﺮﺓة ﺑﻦ ﺃأﺷﺮﺱس ﻗﺎﻝل ﺃأﺧﺒﺮﻧﺎ‬
‫‪1‬‬
‫ﻗﺎﻝل ﺳﻤﻌﺖ ﺍاﻟﺤﺴﻦ ﻳﯾﻘﻮﻝل ﺳﻤﻌﺖ ﻋﻠﻴﯿﺎ‬
‫ﻋﻘﺒﺔ ﺑﻦ ﺃأﺑﻲ ﺍاﻟﺼﻬﮭﺒﺎء‬
‫ﺃأﻣﺘﻲ ﻣﺜﻞ ﺍاﻟﻤﻄﺮ ﺍاﻟﺤﺪﻳﯾﺚ(()‪.(41‬‬
‫ﻳﯾﻘﻮﻝل‪ :‬ﻗﺎﻝل ﺭرﺳﻮﻝل ﷲ ‪)) : ε‬‬
‫ﺍاﺣﺘﺞ ﺍاﻟﻘﺎﺋﻠﻮﻥن ﺑﺴﻤﺎﻉع ﺍاﻟﺤﺴﻦ ﻣﻦ ﻋﻠﻲ ﺭرﺿﻲ ﷲ ﻋﻨﻪﮫ ﺑﻬﮭﺬﺍا ﺍاﻟﺤﺪﻳﯾﺚ ﺍاﻟﺬﻱي ﻓﻴﯿﻪﮫ‬
‫ﺗﺼﺮﻳﯾﺢ ﺑﺎﻟﺴﻤﺎﻉع ‪.‬‬
‫ﻣﺤﻤﺪﺍا ﻋﻨﻪﮫ ﻳﯾﻌﻨﻲ ﺣﺪﻳﯾﺚ ﺍاﻟﺤﺴﻦ ﻋﻦ ﻋﻠﻲ ﺑﻦ ﺃأﺑﻲ‬
‫‪ 2‬ﻗﺎﻝل ﺍاﻟﺘﺮﻣﺬﻱي‬
‫)‪(42‬‬
‫ﻁطﺎﻟﺐ ﺭرﻓﻊ ﺍاﻟﻘﻠﻢ ﺍاﻟﺤﺪﻳﯾﺚ‪...‬‬
‫)‪(43‬‬
‫‪.‬‬
‫‪ :‬ﺍاﻟﺤﺴﻦ ﻗﺪ ﺃأﺩدﺭرﻙك ﻋﻠﻴﯿﺎ ‪ ،٬‬ﻭوﻫﮬﮪھﻮ ﻋﻨﺪﻱي ﺣﺪﻳﯾﺚ‬
‫‪ 3‬ﻭوﺣﺘﺞ ﺑﻌﻀﻬﮭﻢ ﺑﺄﺛﺮ ﺭرﻭوﺍاﻩه ﻣﺤﻤﺪ ﺑﻦ ﻣﻮﺳﻰ ﺍاﻟﺤﺮﺷﻲ‪ :‬ﺣﺪﺛﻨﺎ ﺛﻤﺎﻣﺔ ﺑﻦ‬
‫ﻗﺎﻝل ﺳﺄﻟﺖ ﺍاﻟﺤﺴﻦ‬
‫ﻳﯾﻮﻧﺲ ﺑﻦ‬
‫ﻋﺒﻴﯿﺪﺓة ﻗﺎﻝل ﺣﺪﺛﻨﺎ ﻋﻄﻴﯿﺔ ﺑﻦ ﻣﺤﺎﺭرﺏب‬
‫ﻟﻢ ﺗﺪﺭرﻛﻪﮫ ﻗﺎﻝل ﻳﯾﺎ ﺑﻦ ﺃأﺧﻲ‬
‫ﻗﻠﺖ ﻳﯾﺎ ﺃأﺑﺎ ﺳﻌﻴﯿﺪ ﺍاﻧﻚ ﺗﻘﻮﻝل ﻗﺎﻝل ﺭرﺳﻮﻝل ﷲ ‪ε‬‬
‫ﻣﺎ ﺃأﺧﺒﺮﺗﻚ‬
‫ﻟﻘﺪ ﺳﺄﻟﺘﻨﻲ ﻋﻦ ﺷﻲء ﻣﺎ ﺳﺄﻟﻨﻲ ﻋﻨﻪﮫ ﺃأﺣﺪ ﻗﺒﻠﻚ ﻭوﻟﻮﻻ ﻣﻨﺰﻟﺘﻚ‬
‫ﺇإﻧﻲ ﻓﻲ ﺯزﻣﺎﻥن ﻛﻤﺎ ﺗﺮﻯى ‪ ،٬‬ﻭوﻛﺎﻥن ﻓﻲ ﻋﻤﻞ ﺍاﻟﺤﺠﺎﺝج ﻛﻞ ﺷﻲء ﺳﻤﻌﺘﻨﻲ ﺃأﻗﻮﻝل‬
‫ﻋﻦ ﻋﻠﻲ ﺑﻦ ﺃأﺑﻲ ﻁطﺎﻟﺐ ﻏﻴﯿﺮ ﺃأﻧﻲ ﻓﻲ ﺯزﻣﺎﻥن ﻻ‬
‫‪ε‬‬
‫ﻗﺎﻝل ﺭرﺳﻮﻝل‬
‫)‪. (44‬‬
‫ﺃأﺳﺘﻄﻴﯿﻊ ﺃأﻥن ﺃأﺫذﻛﺮ‬
‫‪ 4‬ﻭوﻣﻦ ﺍاﻷﺩدﻟﺔ ﻣﺎ ﺫذﻛﺮﻩه ﺍاﻟﺤﺎﻓﻆ ﺍاﺑﻦ ﺣﺠﺮ ﺍاﻟﻌﺴﻘﻼﻧﻲ ﻓﻲ ﺗﻬﮭﺬﻳﯾﺐ ﺍاﻟﺘﻬﮭﺬﻳﯾﺐ‬
‫ﻣﻦ ﺍاﻥن ﺍاﻟﺤﺴﻦ ﺭرﻭوﻯى ﻋﻦ ﻋﻠﻲ ﺭرﺿﻲ ﷲ ﻋﻨﻪﮫ)‪.(45‬‬

‫ﻣﻨﺎﻗﺸﺔ ﺍاﻷﺩدﻟﺔ‬
‫ﺃأﻭوﻻ _ ﻳﯾﺠﺐ ﻋﺪﻡم ﺍاﻻﻏﺘﺮﺍاﺭر ﺑﺬﻛﺮ ﺍاﻟﺘﺤﺪﻳﯾﺚ ﻭوﺍاﻟﺴﻤﺎﻉع ﻓﻲ ﺍاﻷﺳﺎﻧﻴﯿﺪ ﻓﻜﺜﻴﯿﺮ ﻣﻦ‬
‫ﺍاﻷﺳﺎﻧﻴﯿﺪ ﻭوﺭرﺩدﺕت ﺑﺎﻟﺘﺤﺪﻳﯾﺚ ﻭوﺍاﻟﺴﻤﺎﻉع ﻭوﺍاﺳﺘﻨﻜﺮﻫﮬﮪھﺎ ﺍاﻟﻌﻠﻤﺎء ﻭوﺧﺬ ﻣﺜﺎﻻ ﻋﻠﻰ ﺫذﺍاﻟﻚ‬
‫)‪ (41‬ﻏﻴﯿﺮ ﻣﻮﺟﻮﺩد ﻓﻲ ﻣﺴﻨﺪ ﺃأﺑﻲ ﻳﯾﻌﻠﻰ ﺍاﻟﻤﻄﺒﻮﻉع ‪ ،٬‬ﻭوﺫذﻛﺮﻩه ﺑﻌﺾ ﺃأﻫﮬﮪھﻞ ﺍاﻟﻌﻠﻢ ﺍاﻧﻈﺮ ‪" :‬ﺗﺤﻔﺔ‬
‫ﺍاﻷﺣﻮﺫذﻱي" ‪. 571 / 4‬‬
‫) ‪ (42‬ﺳﺒﻖ ﺗﺨﺮﻳﯾﺠﻪﮫ ‪.‬‬
‫)‪ (43‬ﺫذﻛﺮﻩه ﺍاﻟﺘﺮﻣﺬﻱي "ﻋﻠﻞ ﺍاﻟﺘﺮﻣﺬﻱي" ‪225 / 1‬‬
‫)‪ (44‬ﺃأﺧﺮﺟﻪﮫ ﺍاﻟﻤﺰﻱي ﻓﻲ" ﺗﻬﮭﺬﻳﯾﺐ ﺍاﻟﻜﻤﺎﻝل" ‪ ،٬ 124 / 6‬ﻭوﺍاﻟﺴﻴﯿﻮﻁطﻲ ﻓﻲ "ﺗﺪﺭرﻳﯾﺐ ﺍاﻟﺮﺍاﻭوﻱي" ‪204 / 1‬‬
‫‪.‬‬
‫)‪ (45‬ﺫذﻛﺮﻩه ﺍاﺑﻦ ﺣﺠﺮ ﻓﻲ "ﺗﻬﮭﺬﻳﯾﺐ ﺍاﻟﺘﻬﮭﺬﻳﯾﺐ" ‪. 231 / 2‬‬

‫ﺍاﻟﻘﻮﻝل ﺍاﻟﺠﻠﻲ ﻓﻲ ﺳﻤﺎﻉع ﺍاﻟﺤﺴﻦ ﻣﻦ‬
‫ﻋﻠﻰ‬

‫‪17‬‬

‫‪)) :‬‬

‫ﺃأﻥن ﺭرﺳﻮﻝل ﷲ ‪ε‬‬
‫ﻥن ﻋﺒﺪ ﷲ ﺍاﻟﺒﻬﮭﻲ ﻗﺎﻝل‪ :‬ﺣﺪﺛﺘﻨﻲ ﻋﺎ‬
‫‪1‬‬
‫ﻗﺎﻝل‬
‫ﻟﻠﺠﺎﺭرﻳﯾﺔ ﻧﺎﻭوﻟﻴﯿﻨﻲ ﺍاﻟﺨﻤﺮﺓة ﺃأﺭرﺍاﺩد ﺃأﻥن ﻳﯾﺒﺴﻄﻬﮭﺎ ﻓﻴﯿﺼﻠﻲ ﻋﻠﻴﯿﻬﮭﺎ ﻓﻘﻠﺖ ﺇإﻧﻬﮭﺎ‬
‫ﺇإﻥن ﺣﻴﯿﻀﺘﻬﮭﺎ ﻟﻴﯿﺴﺖ ﻓﻲ ﻳﯾﺪﻫﮬﮪھﺎ(( )‪.(46‬‬
‫ﺃأﺣﻤﺪ ﺑﻦ ﺣﻨﺒﻞ ﻫﮬﮪھﻞ ﺳﻤﻊ ﻣﻦ ﻋﺎﺋﺸﺔ ﺭرﺿﻲ ﷲ ﻋﻨﻬﮭﺎ ﻗﺎﻝل ﻣﺎ ﺃأﺭرﻯى ﻓﻲ‬
‫ﻋﺮﻭوﺓة)‪.(47‬‬
‫ﻫﮬﮪھﺬﺍا ﺷﻴﯿﺌﺎ ﺇإﻧﻤﺎ ﻳﯾﺮﻭوﻱي‬
‫‪2‬‬
‫))‬

‫ﻋﺮﺍاﻙك ﺑﻦ ﻣﺎﻟﻚ ﺳﻤﻌﺖ ﻋﺎﺋﺸﺔ ﺭر‬
‫)‪(48‬‬
‫ﻣﻘﻌﺪﺗﻲ ﺇإﻟﻰ ﺍاﻟﻘﺒﻠﺔ ((‬

‫ﷲ ﻋﻨﻬﮭﺎ‬

‫ﻗﺎﻝل ﺍاﻟﻨﺒﻲ ‪:ε‬‬

‫ﺇإﺑﺮﺍاﻫﮬﮪھﻴﯿﻢ ﺑﻦ ﺍاﻟﺤﺎﺭرﺙث ﺃأﻧﻜﺮ ﺃأﺣﻤﺪ ﻗﻮﻝل ﻣﻦ ﻗﺎﻝل ﻋﻦ ﻋﺮﺍاﻙك ﺳﻤﻌﺖ ﻋﺎﺋﺸﺔ‬
‫ﻣﻦ ﻋﺎﺋﺸﺔ ‪ ،٬‬ﻭوﻗﺎﻝل ﺃأﺣﻤﺪ ‪ :‬ﺇإﻧﻤﺎ ﻫﮬﮪھﻮ ﻋﺮﺍاﻙك ﻋﻦ‬
‫‪،٬‬ﻭوﻗﺎﻝل‪ :‬ﻋﺮﺍاﻙك ﻣﻦ ﺃأﻳﯾﻦ‬
‫)‪. (49‬‬
‫ﻋﺮﻭوﺓة ﻋﻦ ﻋﺎﺋﺸﺔ ﻭوﻟﻢ ﻳﯾﺴﻤﻊ ﻋﺮﺍاﻙك‬
‫ﻭوﻏﻴﯿﺮﻫﮬﮪھﺎ ﻣﻦ ﻫﮬﮪھﺬﻩه ﺍاﻷﻣﺜﻠﺔ ‪.‬‬
‫ﻓﺤﺘﻰ ﻟﻮ ﺛﺒﺖ ﺇإﺳﻨﺎﺩد ﺃأﺑﻲ ﻳﯾﻌﻠﻰ ﻓﻼ ﻳﯾﺤﺘﻤﻞ ﻣﻦ ﺭرﺟﺎﻟﻪﮫ ﺫذﻛﺮ ﻫﮬﮪھﺬﺍا ﺍاﻟﺨﺒﺮ ﺑﻴﯿﻦ‬
‫ﺍاﻟﺤﺴﻦ ﻭوﻋﻠﻲ ﻭوﻻ ﻳﯾﺮﺩد ﺑﻪﮫ ﻧﻔﻲ ﺍاﻷﺋﻤـﺔ ﺍاﻟﻜﺒـﺎﺭر ﻭوﺃأﺩدﻟﺘﻬﮭﻢ ﻓﻲ ﺳﻤـﺎﻉع ﺍاﻟﺤﺴﻦ ﻣﻦ‬
‫ﻋﻠﻲ‬
‫ﺑﻞ ﻳﯾﻘﺎﻝل ﺍاﺧﻂ ﺃأﺣﺪ ﺭرﺟﺎﻝل ﺍاﻹﺳﻨﺎﺩد ﺑﺬﻛﺮ ﺍاﻟﺨﺒﺮ ﺑﻴﯿﻨﻬﮭﻤﺎ ﻭوﷲ ﺃأﻋﻠﻢ ‪.‬‬
‫ﺛﺎﻧﻴﯿﺎ ﺃأﻣﺎ ﺍاﻟﺪﻟﻴﯿﻞ ﺍاﻟﺜﺎﻧﻲ ﻗﻮﻝل ﺍاﻹﻣﺎﻡم ﺍاﻟﺒﺨﺎﺭرﻱي ﺭرﺣﻤﻪﮫ ﷲ‬
‫ﺃأﻗﻮﻝل ﺇإﻥن ﻫﮬﮪھﺬﺍا ﻟﻴﯿﺲ ﺩدﻟﻴﯿﻞ ﻟﻠﻘﺎﺋﻠﻴﯿﻦ ﺑﺎﻟﺴﻤﺎﻉع ﺑﻞ ﻫﮬﮪھﻮ ﻟﻠﻘﺎﺋﻠﻴﯿﻦ ﺑﻌﺪﻡم ﺍاﻟﺴﻤﺎﻉع ﻻﻥن‬
‫ﺍاﻹﻣﺎﻡم ﺍاﻟﺒﺨﺎﺭرﻱي ﺍاﺛﺒﺖ ﺇإﻥن ﺍاﻟﺤﺴﻦ ﻟﻢ ﻳﯾﺴﻤﻊ ﻋﻠﻲ ﺭرﺿﻲ ﷲ ﻋﻨﻪﮫ ﺑﻘﻮﻟﻪﮫ )ﺍاﻟﺤﺴﻦ‬
‫ﺃأﺩدﺭرﻙك ﻋﻠﻲ ( ﻭوﻟﻮ ﺃأﺭرﺍاﺩد ﺍاﻟﺴﻤﺎﻉع ﻟﻘﺎﻝل ﺍاﻟﺤﺴﻦ ﺳﻤﻊ ﻣﻦ ﻋﻠﻲ ﻭوﺃأﻣﺎ ﺍاﻟﺸﻄﺮ ﺍاﻟﺜﺎﻧﻲ‬
‫ﻓﻬﮭﻮ ﻳﯾﻘﺼﺪ ﺣﺴﻦ ﻷﻧﻪﮫ ﺟﺎء ﻣﻦ ﻁطﺮﻕق ﺻﺤﻴﯿﺤﺔ ﻁطﺮﻳﯾﻖ ﺃأﺑﻲ ﻅظﺒﻴﯿﺎﻥن ﻭوﺃأﺑﻲ‬
‫ﺍاﻟﻀﺤﻰ‪.‬‬
‫ﻭوﻫﮬﮪھﺬﺍا ﺍاﻟﻜﻼﻡم ﻟﻪﮫ ﺩدﻟﻴﯿﻞ ﻭوﻫﮬﮪھﻮ ﺗﺼﺮﻳﯾﺢ ﺍاﻹﻣﺎﻡم ﺍاﻟﺘﺮﻣﺬﻱي ﺑﻌﺪﻡم ﺳﻤﺎﻉع ﺍاﻟﺤﺴﻦ ﻣﻦ‬
‫ﻋﻠﻲ ﻓﻠﻮ ﻛﺎﻥن ﺍاﻟﺒﺨﺎﺭرﻱي ﻳﯾﺮﻳﯾﺪ ﺍاﻟﺴﻤﺎﻉع ﻟﻘﺎﻝل ﺑﻪﮫ ﺍاﻟﺘﺮﻣﺬﻱي ﻭوﷲ ﺍاﻋﻠﻢ ‪.‬‬

‫)‪ (46‬ﺃأﺧﺮﺟﻪﮫ ﺍاﺣﻤﺪ ) ‪ ( 24791‬ﻭو ) ‪ ،٬ ( 25500‬ﻭو ﺍاﺑﻦ ﺣﺒﺎﻥن ) ‪ ،٬ ( 1356‬ﻭوﺍاﻟﺪﺍاﺭرﻣﻲ ) ‪.( 1065‬‬
‫) ‪ (47‬ﻧﻘﻠﻪﮫ ﺍاﻟﻌﻼﺋﻲ ﻓﻲ "ﺟﺎﻣﻊ ﺍاﻟﺘﺤﺼﻴﯿﻞ" ‪. ( 408 ) 218 / 1‬‬
‫)‪ (48‬ﺃأﺧﺮﺟﻪﮫ ﺍاﻟﺒﺨﺎﺭرﻱي ﻓﻲ "ﺍاﻟﺘﺎﺭرﻳﯾﺦ ﺍاﻟﻜﺒﻴﯿﺮ" ‪155 / 3‬‬
‫)‪ (49‬ﺍاﻧﻈﺮ "ﺗﻬﮭﺬﻳﯾﺐ ﺍاﻟﺘﻬﮭﺬﻳﯾﺐ" ﻻﺑﻦ ﺣﺠﺮ ‪84 / 3‬‬

‫ﺍاﻟﻘﻮﻝل ﺍاﻟﺠﻠﻲ ﻓﻲ ﺳﻤﺎﻉع ﺍاﻟﺤﺴﻦ ﻣﻦ‬
‫ﻋﻠﻰ‬

‫‪18‬‬

‫ﺛﺎﻟﺜﺎ ﺃأﻣﺎ ﺍاﻷﺛﺮ ﺍاﻟـﻮﺍاﺭرﺩد ﻋﻦ ﺍاﻟﺤﺴﻦ ﻓﻬﮭﻮ ﻏﻴﯿﺮ ﺻﺤﻴﯿﺢ ﻭوﺍاﻟﺴﺒﺐ ﺃأﻥن ﻓﻲ ﺍاﻟﺴﻨﺪ )‬
‫ﻋﻠﻲ ﺍاﺑﻦ ﺍاﻟﻤﺪﻳﯾﻦ ﻭوﻧﺴﺒﻪﮫ ﺇإﻟﻰ ﺍاﻟﻜﺬﺏب)‪.(50‬‬
‫ﺛﻤﺎﻣﺔ ﺑﻦ ﻋﺒﻴﯿﺪﺓة (‬
‫)‪(51‬‬
‫ﻗﺎﻝل ﺃأﺑﻮ ﺯزﺭرﻋﺔ ﺍاﻟﺮﺍاﺯزﻱي ‪ :‬ﻣﻨﻜﺮ ﺍاﻟﺤﺪﻳﯾﺚ ‪.‬‬
‫ﻭوﺫذﻛﺮﻩه ﺍاﺑﻦ ﺣﺒﺎﻥن ﻓﻲ ﺍاﻟﻤﺠﺮﻭوﺣﻴﯿﻦ)‪.(52‬‬
‫ﻭوﻋﻄﻴﯿﺔ ﺑﻦ ﻣﺤﺎﺭرﺏب ﻟﻢ ﺃأﺟﺪ ﻟﻪﮫ ﺗﺮﺟﻤﺔ ‪ ،٬‬ﺇإﺫذﺍا ﻫﮬﮪھﺬﺍا ﺍاﻷﺛﺮ ﻻ ﻳﯾﺼﻠﺢ ﻟﻼﺣﺘﺠﺎﺝج ﺑﻪﮫ‬
‫ﻭوﷲ ﺍاﻋﻠﻢ ‪.‬‬
‫ﺭرﺍاﺑﻌﺎ _ ﺇإﻣﺎ ﻣﺎ ﺫذﻛﺮﻩه ﺍاﻹﻣﺎﻡم ﺍاﺑﻦ ﺣﺠﺮ) ﺭرﺣﻤﻪﮫ ﷲ ( ﻓﻠﻴﯿﺲ ﺑﺪﻟﻴﯿﻞ ﻭوﺫذﻟﻚ ﻻﻥن‬
‫ﺍاﻟﺤﺎﻓﻆ ﻟﻢ ﻳﯾﺬﻛﺮ ﺳﻤﺎﻉع ﺍاﻟﺤﺴﻦ ﻣﻦ ﻋﻠﻲ ﻭوﻛﻤﺎ ﻫﮬﮪھﻮ ﻣﻌﻠﻮﻡم ﻋﻨﺪ ﺃأﻫﮬﮪھﻞ ﺍاﻟﺤﺪﻳﯾﺚ ﺃأﻥن‬
‫ﺍاﻟﺮﻭوﺍاﻳﯾﺔ ﺗﺨﺘﻠﻒ ﻋﻦ ﺍاﻟﺴﻤﺎﻉع ﻻﻥن ﺍاﻟﺤﺴﻦ ﻳﯾﺮﻭوﻱي ﻋﻦ ﻋﻠﻲ ﻟﻜﻦ ﺭرﻭوﺍاﻳﯾﺔ ﻣﺮﺳﻠﺔ‬
‫ﻭوﻫﮬﮪھﻲ ﺿﻌﻴﯿﻔﺔ ‪ ،٬‬ﻭوﻗﺮﻳﯾﻨﺔ ﺫذﺍاﻟﻚ ﺇإﻥن ﺍاﻟﺤﺎﻓﻆ ﻗﺎﻝل ﻓﻲ ﺗﻠﺨﻴﯿﺺ ﺍاﻟﺤﺒﻴﯿﺮ ﺇإﻥن ﺍاﻟﺤﺴﻦ ﻟﻢ‬
‫ﻳﯾﺴﻤﻊ ﻣﻦ ﻋﻠﻲ)‪. (53‬‬

‫ﺍاﻟﺨﺎﺗﻤﺔ‬
‫ﺑﻌﺪ ﺍاﺳﺘﻌﺮﺍاﺽض ﺍاﻷﻗﻮﺍاﻝل ﺍاﻟﺘﻲ ﺗﺨﺺ ﺑﺤﺜﻲ ﻓﻲ ﺳﻤﺎﻉع ﺍاﻟﺤﺴﻦ ﺍاﻟﺒﺼﺮﻱي )‬
‫ﺭرﺣﻤﻪﮫ ﷲ ( ﻣﻦ ﻋﻠﻲ ﺑﻦ ﺃأﺑﻲ ﻁطﺎﻟﺐ ) ﺭرﺿﻲ ﷲ ﻋﻨﻪﮫ (‬
‫ﻭوﻳﯾﺘﻠﺨﺺ ﺍاﻟﺒﺤﺚ ﻓﻲ ﺍاﻟﻨﺘﺎﺋﺞ ﺍاﻵﺗﻴﯿﺔ ‪:‬‬
‫‪ 1‬ﺇإﻥن ﺍاﻟﺤﺴﻦ ﺍاﻟﺒﺼﺮﻱي ) ﺭرﺣﻤﻪﮫ ﷲ ( ﻟﻢ ﻳﯾﺴﻤﻊ ﻣﻦ ﺍاﻟﺼﺤﺎﺑﻲ ﺍاﻟﺠﻠﻴﯿﻞ ﻋﻠـﻲ‬
‫ﺑﻦ ﺃأﺑﻲ ﻁطﺎﻟﺐ ) ﺭرﺿﻲ ﷲ ﻋﻨﻪﮫ ( ﻗﻄﻌﺎ ﻭوﺫذﻟﻚ ﻻﺗﻔﺎﻕق ﺍاﻟﺤﻔﺎﻅظ ﻋﻠﻰ ﺫذﻟﻚ ﻭوﻣﺎ‬
‫ﻧﻘﻞ ﻋﻨﻬﮭﻢ ﻣﻦ ﺃأﻗﻮﺍاﻝل ﺻﺮﻳﯾﺤﺔ ﺗﺜﺒﺖ ﻋﺪﻡم ﺍاﻟﺴﻤﺎﻉع ﻛﻤﺎ ﺟﺎء ﻓﻲ ﺍاﻟﺒﺤﺚ ‪.‬‬
‫‪ 2‬ﺇإﻥن ﺍاﻟﺤﺴﻦ ﺍاﻟﺒﺼﺮﻱي ) ﺭرﺣﻤﻪﮫ ﷲ ( ﻟﻢ ﻳﯾ ﱠﺮ ﻋﻠﻲ ﺑﻦ ﺃأﺑﻲ ﻁطﺎﻟﺐ ) ﺭرﺿﻲ ﷲ‬
‫ﻋﻨﻪﮫ ( ﻋﻠﻰ ﺍاﻷﺻﺢ ﻭوﻟﻢ ﻳﯾﺴﻤﻊ ﻣﻨﻪﮫ ‪.‬‬
‫ﺇإﻥن ﻣﻌﺎﺻﺮﺓة ﺍاﻟﺤﺴﻦ ﺍاﻟﺒﺼﺮﻱي ) ﺭرﺣﻤﻪﮫ ﷲ ( ﻻﺗﻜﻔﻲ ﻟﺼﺤﺔ ﺍاﻟﺤﺪﻳﯾﺚ ﻻﻥن‬
‫‪3‬‬
‫ﺍاﻟﺤﺴﻦ ﺍاﻟﺒﺼﺮﻱي ) ﺭرﺣﻤﻪﮫ ﷲ ( ﻣﺪﻟﺲ ﻛﻤﺎ ﻫﮬﮪھﻮ ﻣﻌﺮﻭوﻑف ﻭوﺟﺎءﺕت ﺭرﻭوﺍاﻳﯾﺎﺗﻪﮫ ﻋﻦ‬

‫) ‪ (50‬ﺃأﺧﺮﺟﻪﮫ ﺍاﻟﺒﺨﺎﺭرﻱي ﻓﻲ " ﺍاﻟﺘﺎﺭرﻳﯾﺦ ﺍاﻟﻜﺒﻴﯿﺮ" ‪. ( 2120) 178 / 2‬‬
‫) ‪ (51‬ﺫذﻛﺮﻩه ﺍاﺑﻦ ﺃأﺑﻲ ﺣﺎﺗﻢ ﻓﻲ "ﺍاﻟﺠﺮﺡح ﻭوﺍاﻟﺘﻌﺪﻳﯾﻞ" ‪( 1899 ) 467 / 2‬‬
‫)‪ (52‬ﺫذﻛﺮﻩه ﺍاﺑﻦ ﺣﺒﺎﻥن ﻓﻲ "ﺍاﻟﻤﺠﺮﻭوﺣﻴﯿﻦ" ‪( 171 ) 207 / 1‬‬
‫)‪ (53‬ﺍاﻧﻈﺮ "ﺗﻠﺨﻴﯿﺺ ﺍاﻟﺤﺒﻴﯿﺮ" ﻻﺑﻦ ﺣﺠﺮ ‪. 184 / 1‬‬

‫ﺍاﻟﻘﻮﻝل ﺍاﻟﺠﻠﻲ ﻓﻲ ﺳﻤﺎﻉع ﺍاﻟﺤﺴﻦ ﻣﻦ‬
‫ﻋﻠﻰ‬

‫‪19‬‬

‫ﻋﻠﻲ ) ﺭرﺿﻲ ﷲ ﻋﻨﻪﮫ ( ﺑﺎﻟﻌﻨﻌﻨﺔ ﺧﻼ ﺣﺪﻳﯾﺚ ﻭوﺍاﺣﺪ ﻭوﻓﻴﯿﻪﮫ ﺧﻄﺄ ﺍاﺣﺪ ﺍاﻟﺮﻭوﺍاﺓة ﻋﻠﻰ‬
‫ﺍاﻷﺻﺢ ‪ .‬ﻭوﷲ ﺍاﻋﻠﻢ‬
‫ﺇإﻥن ﺍاﻷﺣﺎﺩدﻳﯾﺚ ﺍاﻟﻮﺍاﺭرﺩد ﻋﻦ ﺍاﻟﺤﺴﻦ ﺍاﻟﺒﺼﺮﻱي ) ﺭرﺣﻤﻪﮫ ﷲ ( ﻋﻦ ﻋﻠﻲ ﺑﻦ‬
‫‪4‬‬
‫ﺃأﺑﻲ ﻁطﺎﻟﺐ ) ﺭرﺿﻲ ﷲ ﻋﻨﻪﮫ ( ﻻ ﺗﺼﺢ ﺑﻌﺪ ﺍاﻟﺠﺰﻡم ﺑﻌﺪﻡم ﺍاﻟﺴﻤﺎﻉع ‪.‬‬
‫‪ 5‬ﺇإﻥن ﺍاﻟﺮﻭوﺍاﻳﯾﺔ ﺗﺨﺘﻠﻒ ﻋﻦ ﺍاﻟﺴﻤﺎﻉع ﻻﻥن ﺍاﻟﺤﺴﻦ ﺭرﻭوﻯى ﻋﻦ ﻋﻠﻲ ﻭوﻟﻜﻦ ﻟﻢ‬
‫ﻳﯾﺴﻤﻊ ﻣﻨﻪﮫ ﻭوﷲ ﺍاﻋﻠﻢ ‪.‬‬
‫‪ 6‬ﺇإﻥن ﺍاﻟﺤﺴﻦ ﻳﯾﺮﻭوﻱي ﻋﻦ ﻋﻠﻲ ﺑﻦ ﺃأﺑﻲ ﻁطﺎﻟﺐ ﺑﺎﻹﺭرﺳﺎﻝل ﻭوﻫﮬﮪھﺬﻩه ﺍاﻟﺮﻭوﺍاﻳﯾﺔ‬
‫ﺿﻌﻴﯿﻔﺔ ﻻﺣﺘﻤﺎﻝل ﺗﺪﻟﻴﯿﺲ ﺍاﻟﺤﺴﻦ ﻋﻦ ﺿﻌﻴﯿﻒ ‪.‬‬
‫ﻭوﺃأﺧﻴﯿﺮﺍا ﺃأﺳﺎﻟﻪﮫ ﺗﻌﺎﻟﻰ ﺃأﻥن ﻳﯾﺴﺪﺩد ﺧﻄﺎﻧﺎ ﻋﻠﻰ ﻁطﺮﻳﯾﻖ ﺍاﻟﻬﮭﺪﻯى ﻭوﺍاﻟﺮﺷﺎﺩد ﻭوﺍاﻥن ﻳﯾﺤﻘﻖ‬
‫ﺑﻪﮫ ﺍاﻟﻨﻔﻊ ﻭوﺍاﻟﺼﻼﺡح ﻷﻣﺔ ﺳﻴﯿﺪﻧﺎ ﻣﺤﻤﺪ ) ﺻﻠﻰ ﷲ ﻋﻠﻴﯿﻪﮫ ﻭوﺳﻠﻢ ( ﺍاﻧﻪﮫ ﻧﻌﻢ ﺍاﻟﻤﻮﻟﻰ‬
‫ﻭوﻧﻌﻢ ﺍاﻟﻘﺪﻳﯾﺮ ‪.‬‬

‫ﺍاﻟﻘﻮﻝل ﺍاﻟﺠﻠﻲ ﻓﻲ ﺳﻤﺎﻉع ﺍاﻟﺤﺴﻦ ﻣﻦ‬
‫ﻋﻠﻰ‬

‫‪20‬‬

‫ﺍاﻟﻤﺼﺎﺩدﺭر ﻭوﺍاﻟﻤﺮﺍاﺟﻊ‬
‫ﻛﺘﺐ ﺍاﻟﺘﻔﺴﻴﯿﺮ ‪:‬‬
‫ﺗﻔﺴﻴﯿﺮ ﺍاﻟﻘﺮﺁآﻥن ﺍاﻟﻌﻈﻴﯿﻢ‪ ،٬‬ﺗﺄﻟﻴﯿﻒ‪ :‬ﺇإﺳﻤﺎﻋﻴﯿﻞ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﻛﺜﻴﯿﺮ ﺍاﻟﺪﻣﺸﻘﻲ ﺃأﺑﻮ ﺍاﻟﻔﺪﺍاء‪ ،٬‬ﺩدﺍاﺭر ﺍاﻟﻨﺸﺮ‪:‬‬
‫ﺩدﺍاﺭر ﺍاﻟﻔﻜﺮ ﺑﻴﯿﺮﻭوﺕت ‪1401‬‬

‫ﻛﺘﺐ ﺍاﻟﺤﺪﻳﯾﺚ ‪:‬‬
‫ﺍاﻟﺠﺎﻣﻊ ﺍاﻟﺼﺤﻴﯿﺢ ﺍاﻟﻤﺨﺘﺼﺮ‪ ،٬‬ﺗﺄﻟﻴﯿﻒ‪ :‬ﻣﺤﻤﺪ ﺑﻦ ﺇإﺳﻤﺎﻋﻴﯿﻞ ﺃأﺑﻮ ﻋﺒﺪﷲ ﺍاﻟﺒﺨﺎﺭرﻱي ﺍاﻟﺠﻌﻔﻲ‪ ،٬‬ﺩدﺍاﺭر‬
‫‪ ،٬‬ﺍاﻟﻄﺒﻌﺔ‪ :‬ﺍاﻟﺜﺎﻟﺜﺔ‪ ،٬‬ﺗﺤﻘﻴﯿﻖ‪ :‬ﺩد‪.‬‬
‫‪1987 1407‬‬
‫ﺍاﻟﻨﺸﺮ‪ :‬ﺩدﺍاﺭر ﺍاﺑﻦ ﻛﺜﻴﯿﺮ ‪ ,‬ﺍاﻟﻴﯿﻤﺎﻣﺔ ﺑﻴﯿﺮﻭوﺕت‬
‫ﻣﺼﻄﻔﻰ ﺩدﻳﯾﺐ ﺍاﻟﺒﻐﺎ‬
‫ﺻﺤﻴﯿﺢ ﻣﺴﻠﻢ‪ ،٬‬ﺗﺄﻟﻴﯿﻒ‪ :‬ﻣﺴﻠﻢ ﺑﻦ ﺍاﻟﺤﺠﺎﺝج ﺃأﺑﻮ ﺍاﻟﺤﺴﻴﯿﻦ ﺍاﻟﻘﺸﻴﯿﺮﻱي ﺍاﻟﻨﻴﯿﺴﺎﺑﻮﺭرﻱي‪ ،٬‬ﺩدﺍاﺭر ﺍاﻟﻨﺸﺮ‪ :‬ﺩدﺍاﺭر‬
‫ﺇإﺣﻴﯿﺎء ﺍاﻟﺘﺮﺍاﺙث ﺍاﻟﻌﺮﺑﻲ ﺑﻴﯿﺮﻭوﺕت‪ ،٬‬ﺗﺤﻘﻴﯿﻖ‪ :‬ﻣﺤﻤﺪ ﻓﺆﺍاﺩد ﻋﺒﺪ ﺍاﻟﺒﺎﻗﻲ‬
‫ﺻﺤﻴﯿﺢ ﺍاﺑﻦ ﺣﺒﺎﻥن ﺑﺘﺮﺗﻴﯿﺐ ﺍاﺑﻦ ﺑﻠﺒﺎﻥن‪ ،٬‬ﺗﺄﻟﻴﯿﻒ‪ :‬ﻣﺤﻤﺪ ﺑﻦ ﺣﺒﺎﻥن ﺑﻦ ﺃأﺣﻤﺪ ﺃأﺑﻮ ﺣﺎﺗﻢ ﺍاﻟﺘﻤﻴﯿﻤﻲ‬
‫‪ ،٬‬ﺍاﻟﻄﺒﻌﺔ‪ :‬ﺍاﻟﺜﺎﻧﻴﯿﺔ‪ ،٬‬ﺗﺤﻘﻴﯿﻖ‪:‬‬
‫‪1993 1414‬‬
‫ﺍاﻟﺒﺴﺘﻲ‪ ،٬‬ﺩدﺍاﺭر ﺍاﻟﻨﺸﺮ‪ :‬ﻣﺆﺳﺴﺔ ﺍاﻟﺮﺳﺎﻟﺔ ﺑﻴﯿﺮﻭوﺕت‬
‫ﺷﻌﻴﯿﺐ ﺍاﻷﺭرﻧﺆﻭوﻁط‬
‫ﺍاﻟﺠﺎﻣﻊ ﺍاﻟﺼﺤﻴﯿﺢ ﺳﻨﻦ ﺍاﻟﺘﺮﻣﺬﻱي‪ ،٬‬ﺗﺄﻟﻴﯿﻒ‪ :‬ﻣﺤﻤﺪ ﺑﻦ ﻋﻴﯿﺴﻰ ﺃأﺑﻮ ﻋﻴﯿﺴﻰ ﺍاﻟﺘﺮﻣﺬﻱي ﺍاﻟﺴﻠﻤﻲ‪ ،٬‬ﺩدﺍاﺭر‬
‫ﺍاﻟﻨﺸﺮ‪ :‬ﺩدﺍاﺭر ﺇإﺣﻴﯿﺎء ﺍاﻟﺘﺮﺍاﺙث ﺍاﻟﻌﺮﺑﻲ ﺑﻴﯿﺮﻭوﺕت ‪ ،٬‬ﺗﺤﻘﻴﯿﻖ‪ :‬ﺃأﺣﻤﺪ ﻣﺤﻤﺪ ﺷﺎﻛﺮ ﻭوﺁآﺧﺮﻭوﻥن‬
‫ﺍاﻟﺴﻨﻦ ﺍاﻟﻜﺒﺮﻯى‪ ،٬‬ﺗﺄﻟﻴﯿﻒ‪ :‬ﺃأﺣﻤﺪ ﺑﻦ ﺷﻌﻴﯿﺐ ﺃأﺑﻮ ﻋﺒﺪ ﺍاﻟﺮﺣﻤﻦ ﺍاﻟﻨﺴﺎﺋﻲ‪ ،٬‬ﺩدﺍاﺭر ﺍاﻟﻨﺸﺮ‪ :‬ﺩدﺍاﺭر ﺍاﻟﻜﺘﺐ‬
‫‪ ،٬‬ﺍاﻟﻄﺒﻌﺔ‪ :‬ﺍاﻷﻭوﻟﻰ‪ ،٬‬ﺗﺤﻘﻴﯿﻖ‪ :‬ﺩد‪.‬ﻋﺒﺪ ﺍاﻟﻐﻔﺎﺭر ﺳﻠﻴﯿﻤﺎﻥن ﺍاﻟﺒﻨﺪﺍاﺭرﻱي‬
‫‪1991 1411‬‬
‫ﺍاﻟﻌﻠﻤﻴﯿﺔ ﺑﻴﯿﺮﻭوﺕت‬
‫‪ ,‬ﺳﻴﯿﺪ ﻛﺴﺮﻭوﻱي ﺣﺴﻦ‬
‫ﺍاﻟﺴﻨﻦ ﺍاﻟﺼﻐﺮﻯى‪ ،٬‬ﺗﺄﻟﻴﯿﻒ‪ :‬ﺃأﺣﻤﺪ ﺑﻦ ﺍاﻟﺤﺴﻴﯿﻦ ﺑﻦ ﻋﻠﻲ ﺍاﻟﺒﻴﯿﻬﮭﻘﻲ ﺃأﺑﻮ ﺑﻜﺮ‪ ،٬‬ﺩدﺍاﺭر ﺍاﻟﻨﺸﺮ‪ :‬ﻣﻜﺘﺒﺔ‬
‫‪ ،٬‬ﺍاﻟﻄﺒﻌﺔ‪ :‬ﺍاﻷﻭوﻟﻰ‪ ،٬‬ﺗﺤﻘﻴﯿﻖ‪ :‬ﺩد‪ .‬ﻣﺤﻤﺪ ﺿﻴﯿﺎء ﺍاﻟﺮﺣﻤﻦ‬
‫‪1989 1410‬‬
‫ﺍاﻟﺪﺍاﺭر ﺍاﻟﻤﺪﻳﯾﻨﺔ ﺍاﻟﻤﻨﻮﺭرﺓة‬
‫ﺍاﻷﻋﻈﻤﻲ‬
‫ﺳﻨﻦ ﺍاﺑﻦ ﻣﺎﺟﻪﮫ‪ ،٬‬ﺗﺄﻟﻴﯿﻒ‪ :‬ﻣﺤﻤﺪ ﺑﻦ ﻳﯾﺰﻳﯾﺪ ﺃأﺑﻮ ﻋﺒﺪﷲ ﺍاﻟﻘﺰﻭوﻳﯾﻨﻲ‪ ،٬‬ﺩدﺍاﺭر ﺍاﻟﻨﺸﺮ‪ :‬ﺩدﺍاﺭر ﺍاﻟﻔﻜﺮ‬
‫ﺑﻴﯿﺮﻭوﺕت ‪ ،٬‬ﺗﺤﻘﻴﯿﻖ‪ :‬ﻣﺤﻤﺪ ﻓﺆﺍاﺩد ﻋﺒﺪ ﺍاﻟﺒﺎﻗﻲ‬
‫ﻣﺴﻨﺪ ﺍاﻹﻣﺎﻡم ﺃأﺣﻤﺪ ﺑﻦ ﺣﻨﺒﻞ‪ ،٬‬ﺗﺄﻟﻴﯿﻒ‪ :‬ﺃأﺣﻤﺪ ﺑﻦ ﺣﻨﺒﻞ ﺃأﺑﻮ ﻋﺒﺪ ﺍاﻟﻞ ﺍاﻟﺸﻴﯿﺒﺎﻧﻲ‪ ،٬‬ﺩدﺍاﺭر ﺍاﻟﻨﺸﺮ‪:‬‬
‫ﻣﺆﺳﺴﺔ ﻗﺮﻁطﺒﺔ ﻣﺼﺮ‬
‫ﺳﻨﻦ ﺍاﻟﺒﻴﯿﻬﮭﻘﻲ ﺍاﻟﻜﺒﺮﻯى‪ ،٬‬ﺗﺄﻟﻴﯿﻒ‪ :‬ﺃأﺣﻤﺪ ﺑﻦ ﺍاﻟﺤﺴﻴﯿﻦ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﻣﻮﺳﻰ ﺃأﺑﻮ ﺑﻜﺮ ﺍاﻟﺒﻴﯿﻬﮭﻘﻲ‪ ،٬‬ﺩدﺍاﺭر‬
‫ﺍاﻟﻨﺸﺮ‪ :‬ﻣﻜﺘﺒﺔ ﺩدﺍاﺭر ﺍاﻟﺒﺎﺯز ﻣﻜﺔ ﺍاﻟﻤﻜﺮﻣﺔ ‪ ،٬1994 1414‬ﺗﺤﻘﻴﯿﻖ‪ :‬ﻣﺤﻤﺪ ﻋﺒﺪ ﺍاﻟﻘﺎﺩدﺭر ﻋﻄﺎ‬
‫ﺳﻨﻦ ﺍاﻟﺪﺍاﺭرﻗﻄﻨﻲ‪ ،٬‬ﺗﺄﻟﻴﯿﻒ‪ :‬ﻋﻠﻲ ﺑﻦ ﻋﻤﺮ ﺃأﺑﻮ ﺍاﻟﺤﺴﻦ ﺍاﻟﺪﺍاﺭرﻗﻄﻨﻲ ﺍاﻟﺒﻐﺪﺍاﺩدﻱي‪ ،٬‬ﺩدﺍاﺭر ﺍاﻟﻨﺸﺮ‪ :‬ﺩدﺍاﺭر‬
‫ﺍاﻟﻤﻌﺮﻓﺔ ﺑﻴﯿﺮﻭوﺕت ‪ ،٬1966 1386‬ﺗﺤﻘﻴﯿﻖ‪ :‬ﺍاﻟﺴﻴﯿﺪ ﻋﺒﺪ ﷲ ﻫﮬﮪھﺎﺷﻢ ﻳﯾﻤﺎﻧﻲ ﺍاﻟﻤﺪﻧﻲ‬
‫ﺳﻨﻦ ﺍاﻟﺪﺍاﺭرﻣﻲ‪ ،٬‬ﺗﺄﻟﻴﯿﻒ‪ :‬ﻋﺒﺪ ﺍاﻟﻞ ﺑﻦ ﻋﺒﺪ ﺍاﻟﺮﺣﻢ ﺃأﺑﻮ ﻣﺤﻤﺪ ﺍاﻟﺪﺍاﺭرﻣﻲ‪ ،٬‬ﺩدﺍاﺭر ﺍاﻟﻨﺸﺮ‪ :‬ﺩدﺍاﺭر‬
‫‪ ،٬‬ﺍاﻟﻄﺒﻌﺔ‪ :‬ﺍاﻷﻭوﻟﻰ‪ ،٬‬ﺗﺤﻘﻴﯿﻖ‪ :‬ﻓﻮﺍاﺯز ﺃأﺣﻤﺪ ﺯزﻣﺮﻟﻲ ‪ ,‬ﺧﺎﻟﺪ ﺍاﻟﺴﺒﻊ‬
‫‪1407‬‬
‫ﺍاﻟﻜﺘﺎﺏب ﺍاﻟﻌﺮﺑﻲ ﺑﻴﯿﺮﻭوﺕت‬
‫ﺍاﻟﻌﻠﻤﻲ‬
‫ﺍاﻟﻤﺼﻨﻒ‪ ،٬‬ﺗﺄﻟﻴﯿﻒ‪ :‬ﺃأﺑﻮ ﺑﻜﺮ ﻋﺒﺪ ﺍاﻟﺮﺯزﺍاﻕق ﺑﻦ ﻫﮬﮪھﻤﺎﻡم ﺍاﻟﺼﻨﻌﺎﻧﻲ‪ ،٬‬ﺩدﺍاﺭر ﺍاﻟﻨﺸﺮ‪ :‬ﺍاﻟﻤﻜﺘﺐ ﺍاﻹﺳﻼﻣﻲ‬
‫ﺑﻴﯿﺮﻭوﺕت ‪ ،٬1403‬ﺍاﻟﻄﺒﻌﺔ‪ :‬ﺍاﻟﺜﺎﻧﻴﯿﺔ‪ ،٬‬ﺗﺤﻘﻴﯿﻖ‪ :‬ﺣﺒﻴﯿﺐ ﺍاﻟﺮﺣﻤﻦ ﺍاﻷﻋﻈﻤﻲ‬

‫ﺍاﻟﻘﻮﻝل ﺍاﻟﺠﻠﻲ ﻓﻲ ﺳﻤﺎﻉع ﺍاﻟﺤﺴﻦ ﻣﻦ‬
‫ﻋﻠﻰ‬

‫‪21‬‬

‫ﻛﺘﺎﺏب ﺍاﻟﻤﺼﻨﻒ ﻓﻲ ﺍاﻷﺣﺎﺩدﻳﯾﺚ ﻭوﺍاﻵﺛﺎﺭر‪ ،٬‬ﺗﺄﻟﻴﯿﻒ‪ :‬ﺃأﺑﻮ ﺑﻜﺮ ﻋﺒﺪ ﷲ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﺃأﺑﻲ ﺷﻴﯿﺒﺔ‬
‫‪ ،٬‬ﺍاﻟﻄﺒﻌﺔ‪ :‬ﺍاﻷﻭوﻟﻰ‪ ،٬‬ﺗﺤﻘﻴﯿﻖ‪ :‬ﻛﻤﺎﻝل‬
‫‪1409‬‬
‫ﺍاﻟﻜﻮﻓﻲ‪ ،٬‬ﺩدﺍاﺭر ﺍاﻟﻨﺸﺮ‪ :‬ﻣﻜﺘﺒﺔ ﺍاﻟﺮﺷﺪ ﺍاﻟﺮﻳﯾﺎﺽض‬
‫ﻳﯾﻮﺳﻒ ﺍاﻟﺤﻮﺕت‬
‫ﻣﺴﻨﺪ ﺍاﻟﺸﻬﮭﺎﺏب‪ ،٬‬ﺗﺄﻟﻴﯿﻒ‪ :‬ﻣﺤﻤﺪ ﺑﻦ ﺳﻼﻣﺔ ﺑﻦ ﺟﻌﻔﺮ ﺃأﺑﻮ ﻋﺒﺪ ﷲ ﺍاﻟﻘﻀﺎﻋﻲ‪ ،٬‬ﺩدﺍاﺭر ﺍاﻟﻨﺸﺮ‪:‬‬
‫‪ ،٬‬ﺍاﻟﻄﺒﻌﺔ‪ :‬ﺍاﻟﺜﺎﻧﻴﯿﺔ‪ ،٬‬ﺗﺤﻘﻴﯿﻖ‪ :‬ﺣﻤﺪﻱي ﺑﻦ ﻋﺒﺪ ﺍاﻟﻤﺠﻴﯿﺪ‬
‫‪1986 1407‬‬
‫ﻣﺆﺳﺴﺔ ﺍاﻟﺮﺳﺎﻟﺔ ﺑﻴﯿﺮﻭوﺕت‬
‫ﺍاﻟﺴﻠﻔﻲ‬

‫ﻛﺘﺐ ﺷﺮﻭوﺡح ﺍاﻟﺤﺪﻳﯾﺚ ‪:‬‬
‫ﺗﺤﻔﺔ ﺍاﻷﺣﻮﺫذﻱي ﺑﺸﺮﺡح ﺟﺎﻣﻊ ﺍاﻟﺘﺮﻣﺬﻱي‪ ،٬‬ﺗﺄﻟﻴﯿﻒ‪ :‬ﻣﺤﻤﺪ ﻋﺒﺪ ﺍاﻟﺮﺣﻤﻦ ﺑﻦ ﻋﺒﺪ ﺍاﻟﺮﺣﻴﯿﻢ‬
‫ﺍاﻟﻤﺒﺎﺭرﻛﻔﻮﺭرﻱي ﺃأﺑﻮ ﺍاﻟﻌﻼ‪ ،٬‬ﺩدﺍاﺭر ﺍاﻟﻨﺸﺮ‪ :‬ﺩدﺍاﺭر ﺍاﻟﻜﺘﺐ ﺍاﻟﻌﻠﻤﻴﯿﺔ ﺑﻴﯿﺮﻭوﺕت‬

‫ﻛﺘﺐ ﻣﺼﻄﻠﺢ ﺍاﻟﺤﺪﻳﯾﺚ ‪:‬‬
‫ﺗﺪﺭرﻳﯾﺐ ﺍاﻟﺮﺍاﻭوﻱي ﻓﻲ ﺷﺮﺡح ﺗﻘﺮﻳﯾﺐ ﺍاﻟﻨﻮﺍاﻭوﻱي‪ ،٬‬ﺗﺄﻟﻴﯿﻒ‪ :‬ﻋﺒﺪ ﺍاﻟﺮﺣﻤﻦ ﺑﻦ ﺃأﺑﻲ ﺑﻜﺮ ﺍاﻟﺴﻴﯿﻮﻁطﻲ‪ ،٬‬ﺩدﺍاﺭر‬
‫ﺍاﻟﻨﺸﺮ‪ :‬ﻣﻜﺘﺒﺔ ﺍاﻟﺮﻳﯾﺎﺽض ﺍاﻟﺤﺪﻳﯾﺜﺔ ﺍاﻟﺮﻳﯾﺎﺽض‪ ،٬‬ﺗﺤﻘﻴﯿﻖ‪ :‬ﻋﺒﺪ ﺍاﻟﻮﻫﮬﮪھﺎﺏب ﻋﺒﺪ ﺍاﻟﻠﻄﻴﯿﻒ‬

‫ﻛﺘﺐ ﺍاﻟﻌﻠﻞ ‪:‬‬
‫ﺍاﻟﻌﻠﻞ ﺍاﻟﺼﻐﻴﯿﺮ‪ ،٬‬ﺗﺄﻟﻴﯿﻒ‪ :‬ﺍاﻟﺘﺮﻣﺬﻱي‪ ،٬‬ﺩدﺍاﺭر ﺍاﻟﻨﺸﺮ‪ :‬ﺩدﺍاﺭر ﺇإﺣﻴﯿﺎء ﺍاﻟﺘﺮﺍاﺙث ﺍاﻟﻌﺮﺑﻲ ﺑﻴﯿﺮﻭوﺕت‪ ،٬‬ﺗﺤﻘﻴﯿﻖ‪:‬‬
‫ﺃأﺣﻤﺪ ﻣﺤﻤﺪ ﺷﺎﻛﺮ ﻭوﺁآﺧﺮﻭوﻥن‬
‫ﺍاﻟﻤﺮﺍاﺳﻴﯿﻞ‪ ،٬‬ﺗﺄﻟﻴﯿﻒ‪ :‬ﻋﺒﺪ ﺍاﻟﺮﺣﻤﻦ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﺇإﺩدﺭرﻳﯾﺲ ﺍاﻟﺮﺍاﺯزﻱي‪ ،٬‬ﺩدﺍاﺭر ﺍاﻟﻨﺸﺮ‪ :‬ﻣﺆﺳﺴﺔ ﺍاﻟﺮﺳﺎﻟﺔ‬
‫ﺑﻴﯿﺮﻭوﺕت ‪ ،٬1397‬ﺍاﻟﻄﺒﻌﺔ‪ :‬ﺍاﻷﻭوﻟﻰ‪ ،٬‬ﺗﺤﻘﻴﯿﻖ‪ :‬ﺷﻜﺮ ﷲ ﻧﻌﻤﺔ ﷲ ﻗﻮﺟﺎﻧﻲ‬
‫ﺍاﻟﻶﻟﺊ ﺍاﻟﻤﻨﺜﻮﺭرﺓة ﻓﻲ ﺍاﻷﺣﺎﺩدﻳﯾﺚ ﺍاﻟﻤﺸﻬﮭﻮﺭرﺓة ﺍاﻟﻤﻌﺮﻭوﻑف ﺑـ ) ﺍاﻟﺘﺬﻛﺮﺓة ﻓﻲ ﺍاﻷﺣﺎﺩدﻳﯾﺚ ﺍاﻟﻤﺸﺘﻬﮭﺮﺓة (‪،٬‬‬
‫ﺗﺄﻟﻴﯿﻒ‪ :‬ﺑﺪﺭر ﺍاﻟﺪﻳﯾﻦ ﺃأﺑﻲ ﻋﺒﺪ ﷲ ﻣﺤﻤﺪ ﺑﻦ ﻋﺒﺪ ﷲ ﺍاﻟﺰﺭرﻛﺸﻲ‪ ،٬‬ﺩدﺍاﺭر ﺍاﻟﻨﺸﺮ‪ :‬ﺩدﺍاﺭر ﺍاﻟﻜﺘﺐ ﺍاﻟﻌﻠﻤﻴﯿﺔ‬
‫ﺑﻴﯿﺮﻭوﺕت ‪ 1406‬ﻫﮬﮪھـ ‪1986‬ﻡم‪ ،٬‬ﺍاﻟﻄﺒﻌﺔ‪ :‬ﺍاﻷﻭوﻟﻰ‪ ،٬‬ﺗﺤﻘﻴﯿﻖ‪ :‬ﻣﺼﻄﻔﻰ ﻋﺒﺪ ﺍاﻟﻘﺎﺩدﺭر ﻋﻄﺎ‬

‫ﻛﺘﺐ ﺍاﻟﺘﺨﺮﻳﯾﺞ ‪:‬‬
‫ﺗﻠﺨﻴﯿﺺ ﺍاﻟﺤﺒﻴﯿﺮ ﻓﻲ ﺃأﺣﺎﺩدﻳﯾﺚ ﺍاﻟﺮﺍاﻓﻌﻲ ﺍاﻟﻜﺒﻴﯿﺮ‪ ،٬‬ﺗﺄﻟﻴﯿﻒ‪ :‬ﺃأﺣﻤﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺣﺠﺮ ﺃأﺑﻮ ﺍاﻟﻔﻀﻞ‬
‫ﺍاﻟﻌﺴﻘﻼﻧﻲ ﺍاﻟﻤﺪﻳﯾﻨﺔ ﺍاﻟﻤﻨﻮﺭرﺓة ‪ ،٬1964 1384‬ﺗﺤﻘﻴﯿﻖ‪ :‬ﺍاﻟﺴﻴﯿﺪ ﻋﺒﺪﷲ ﻫﮬﮪھﺎﺷﻢ ﺍاﻟﻴﯿﻤﺎﻧﻲ ﺍاﻟﻤﺪﻧﻲ‬
‫ﺍاﻟﺘﺤﻘﻴﯿﻖ ﻓﻲ ﺃأﺣﺎﺩدﻳﯾﺚ ﺍاﻟﺨﻼﻑف‪ ،٬‬ﺗﺄﻟﻴﯿﻒ‪ :‬ﻋﺒﺪ ﺍاﻟﺮﺣﻤﻦ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﺍاﻟﺠﻮﺯزﻱي ﺃأﺑﻮ‬
‫‪ ،٬‬ﺍاﻟﻄﺒﻌﺔ‪ :‬ﺍاﻷﻭوﻟﻰ‪ ،٬‬ﺗﺤﻘﻴﯿﻖ‪ :‬ﻣﺴﻌﺪ‬
‫‪1415‬‬
‫ﺍاﻟﻔﺮﺝج‪ ،٬‬ﺩدﺍاﺭر ﺍاﻟﻨﺸﺮ‪ :‬ﺩدﺍاﺭر ﺍاﻟﻜﺘﺐ ﺍاﻟﻌﻠﻤﻴﯿﺔ ﺑﻴﯿﺮﻭوﺕت‬
‫ﻋﺒﺪ ﺍاﻟﺤﻤﻴﯿﺪ ﻣﺤﻤﺪ ﺍاﻟﺴﻌﺪﻧﻲ‬
‫ﻧﺼﺐ ﺍاﻟﺮﺍاﻳﯾﺔ ﻷﺣﺎﺩدﻳﯾﺚ ﺍاﻟﻬﮭﺪﺍاﻳﯾﺔ‪ ،٬‬ﺗﺄﻟﻴﯿﻒ‪ :‬ﻋﺒﺪﷲ ﺑﻦ ﻳﯾﻮﺳﻒ ﺃأﺑﻮ ﻣﺤﻤﺪ ﺍاﻟﺤﻨﻔﻲ ﺍاﻟﺰﻳﯾﻠﻌﻲ‪ ،٬‬ﺩدﺍاﺭر‬
‫ﺍاﻟﻨﺸﺮ‪ :‬ﺩدﺍاﺭر ﺍاﻟﺤﺪﻳﯾﺚ ﻣﺼﺮ ‪ ،٬1357‬ﺗﺤﻘﻴﯿﻖ‪ :‬ﻣﺤﻤﺪ ﻳﯾﻮﺳﻒ ﺍاﻟﺒﻨﻮﺭرﻱي‬
‫ﺍاﻟﺠﻮﻫﮬﮪھﺮ ﺍاﻟﻨﻘﻲ ‪ ،٬‬ﻟﻌﻼء ﺍاﻟﺪﻳﯾﻦ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﻋﺜﻤﺎﻥن ﺍاﻟﻤﺎﺭرﺩدﻳﯾﻨﻲ ﺍاﻟﺸﻬﮭﻴﯿﺮ ﺑﺎﺑﻦ ﺍاﻟﺘﺮﻛﻤﺎﻧﻲ‬
‫ﺇإﺭرﻭوﺍاء ﺍاﻟﻐﻠﻴﯿﻞ ﻓﻲ ﺗﺨﺮﻳﯾﺞ ﺃأﺣﺎﺩدﻳﯾﺚ ﻣﻨﺎﺭر ﺍاﻟﺴﺒﻴﯿﻞ ‪ ،٬‬ﺗﺄﻟﻴﯿﻒ ‪ :‬ﻣﺤﻤﺪ ﻧﺎﺻﺮ ﺍاﻟﺪﻳﯾﻦ ﺍاﻷﻟﺒﺎﻧﻲ ‪ ،٬‬ﺩدﺍاﺭر‬
‫ﺍاﻟﻨﺸﺮ ‪ :‬ﺍاﻟﻤﻜﺘﺐ ﺍاﻹﺳﻼﻣﻲ ﺑﻴﯿﺮﻭوﺕت ﺍاﻟﻄﺒﻌﺔ ‪ :‬ﺍاﻟﺜﺎﻧﻴﯿﺔ ‪1985 1405‬‬

‫ﻛﺘﺐ ﺍاﻟﺘﺮﺍاﺟﻢ ‪:‬‬
‫ﺍاﻹﺻﺎﺑﺔ ﻓﻲ ﺗﻤﻴﯿﻴﯿﺰ ﺍاﻟﺼﺤﺎﺑﺔ‪ ،٬‬ﺗﺄﻟﻴﯿﻒ‪ :‬ﺃأﺣﻤﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺣﺠﺮ ﺃأﺑﻮ ﺍاﻟﻔﻀﻞ ﺍاﻟﻌﺴﻘﻼﻧﻲ‬
‫‪ ،٬‬ﺍاﻟﻄﺒﻌﺔ‪ :‬ﺍاﻷﻭوﻟﻰ‪ ،٬‬ﺗﺤﻘﻴﯿﻖ‪ :‬ﻋﻠﻲ‬
‫‪1992 1412‬‬
‫ﺍاﻟﺸﺎﻓﻌﻲ‪ ،٬‬ﺩدﺍاﺭر ﺍاﻟﻨﺸﺮ‪ :‬ﺩدﺍاﺭر ﺍاﻟﺠﻴﯿﻞ ﺑﻴﯿﺮﻭوﺕت‬
‫ﻣﺤﻤﺪ ﺍاﻟﺒﺠﺎﻭوﻱي‬
‫ﺃأﺳﺪ ﺍاﻟﻐﺎﺑﺔ ﻓﻲ ﻣﻌﺮﻓﺔ ﺍاﻟﺼﺤﺎﺑﺔ‪ ،٬‬ﺗﺄﻟﻴﯿﻒ‪ :‬ﻋﺰ ﺍاﻟﺪﻳﯾﻦ ﺑﻦ ﺍاﻷﺛﻴﯿﺮ ﺃأﺑﻲ ﺍاﻟﺤﺴﻦ ﻋﻠﻲ ﺑﻦ ﻣﺤﻤﺪ‬
‫ﻡم‪،٬‬‬
‫‪1996‬‬
‫ﻫﮬﮪھـ‬
‫‪1417‬‬
‫ﺍاﻟﺠﺰﺭرﻱي‪ ،٬‬ﺩدﺍاﺭر ﺍاﻟﻨﺸﺮ‪ :‬ﺩدﺍاﺭر ﺇإﺣﻴﯿﺎء ﺍاﻟﺘﺮﺍاﺙث ﺍاﻟﻌﺮﺑﻲ ﺑﻴﯿﺮﻭوﺕت ‪ /‬ﻟﺒﻨﺎﻥن‬
‫ﺍاﻟﻄﺒﻌﺔ‪ :‬ﺍاﻷﻭوﻟﻰ‪ ،٬‬ﺗﺤﻘﻴﯿﻖ‪ :‬ﻋﺎﺩدﻝل ﺃأﺣﻤﺪ ﺍاﻟﺮﻓﺎﻋﻲ‬

‫ﺍاﻟﻘﻮﻝل ﺍاﻟﺠﻠﻲ ﻓﻲ ﺳﻤﺎﻉع ﺍاﻟﺤﺴﻦ ﻣﻦ‬
‫ﻋﻠﻰ‬

‫‪22‬‬

‫ﺗﻬﮭﺬﻳﯾﺐ ﺍاﻟﻜﻤﺎﻝل‪ ،٬‬ﺗﺄﻟﻴﯿﻒ‪ :‬ﻳﯾﻮﺳﻒ ﺑﻦ ﺍاﻟﺰﻛﻲ ﻋﺒﺪ ﺍاﻟﺮﺣﻢ ﺃأﺑﻮ ﺍاﻟﺤﺠﺎﺝج ﺍاﻟﻤﺰﻱي‪ ،٬‬ﺩدﺍاﺭر ﺍاﻟﻨﺸﺮ‪:‬‬
‫‪ ،٬‬ﺍاﻟﻄﺒﻌﺔ‪ :‬ﺍاﻷﻭوﻟﻰ‪ ،٬‬ﺗﺤﻘﻴﯿﻖ‪ :‬ﺩد‪ .‬ﺑﺸﺎﺭر ﻋﻮﺍاﺩد‬
‫‪1980 1400‬‬
‫ﻣﺆﺳﺴﺔ ﺍاﻟﺮﺳﺎﻟﺔ ﺑﻴﯿﺮﻭوﺕت‬
‫ﻣﻌﺮﻭوﻑف‬
‫ﺗﻬﮭﺬﻳﯾﺐ ﺍاﻟﺘﻬﮭﺬﻳﯾﺐ‪ ،٬‬ﺗﺄﻟﻴﯿﻒ‪ :‬ﺃأﺣﻤﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺣﺠﺮ ﺃأﺑﻮ ﺍاﻟﻔﻀﻞ ﺍاﻟﻌﺴﻘﻼﻧﻲ ﺍاﻟﺸﺎﻓﻌﻲ‪ ،٬‬ﺩدﺍاﺭر‬
‫ﺍاﻟﻨﺸﺮ‪ :‬ﺩدﺍاﺭر ﺍاﻟﻔﻜﺮ ﺑﻴﯿﺮﻭوﺕت ‪ ،٬1984 1404‬ﺍاﻟﻄﺒﻌﺔ‪ :‬ﺍاﻷﻭوﻟﻰ‬
‫ﺍاﻟﺘﺎﺭرﻳﯾﺦ ﺍاﻟﻜﺒﻴﯿﺮ‪ ،٬‬ﺗﺄﻟﻴﯿﻒ‪ :‬ﻣﺤﻤﺪ ﺑﻦ ﺇإﺳﻤﺎﻋﻴﯿﻞ ﺑﻦ ﺇإﺑﺮﺍاﻫﮬﮪھﻴﯿﻢ ﺃأﺑﻮ ﻋﺒﺪﺍاﻟﻞ ﺍاﻟﺒﺨﺎﺭرﻱي ﺍاﻟﺠﻌﻔﻲ‪ ،٬‬ﺩدﺍاﺭر‬
‫ﺍاﻟﻨﺸﺮ‪ :‬ﺩدﺍاﺭر ﺍاﻟﻔﻜﺮ‪ ،٬‬ﺗﺤﻘﻴﯿﻖ‪ :‬ﺍاﻟﺴﻴﯿﺪ ﻫﮬﮪھﺎﺷﻢ ﺍاﻟﻨﺪﻭوﻱي‬
‫ﺗﺎﺭرﻳﯾﺦ ﺍاﺑﻦ ﻣﻌﻴﯿﻦ )ﺭرﻭوﺍاﻳﯾﺔ ﺍاﻟﺪﻭوﺭرﻱي(‪ ،٬‬ﺗﺄﻟﻴﯿﻒ‪ :‬ﻳﯾﺤﻴﯿﻰ ﺑﻦ ﻣﻌﻴﯿﻦ ﺃأﺑﻮ ﺯزﻛﺮﻳﯾﺎ‪ ،٬‬ﺩدﺍاﺭر ﺍاﻟﻨﺸﺮ‪ :‬ﻣﺮﻛﺰ‬
‫‪ ،٬‬ﺍاﻟﻄﺒﻌﺔ‪ :‬ﺍاﻷﻭوﻟﻰ‪،٬‬‬
‫‪1979139‬‬
‫ﺍاﻟﺒﺤﺚ ﺍاﻟﻌﻠﻤﻲ ﻭوﺇإﺣﻴﯿﺎء ﺍاﻟﺘﺮﺍاﺙث ﺍاﻹﺳﻼﻣﻲ ﻣﻜﺔ ﺍاﻟﻤﻜﺮﻣﺔ‬
‫ﺗﺤﻘﻴﯿﻖ‪ :‬ﺩد‪ .‬ﺃأﺣﻤﺪ ﻣﺤﻤﺪ ﻧﻮﺭر ﺳﻴﯿﻒ‬
‫ﺍاﻟﻤﺠﺮﻭوﺣﻴﯿﻦ ﻣﻦ ﺍاﻟﻤﺤﺪﺛﻴﯿﻦ ﻭوﺍاﻟﻀﻌﻔﺎء ﻭوﺍاﻟﻤﺘﺮﻭوﻛﻴﯿﻦ‪ ،٬‬ﺗﺄﻟﻴﯿﻒ‪ :‬ﺍاﻹﻣﺎﻡم ﻣﺤﻤﺪ ﺑﻦ ﺣﻴﯿﺎﻥن ﺑﻦ ﺃأﺣﻤﺪ‬
‫ﻫﮬﮪھـ‪ ،٬‬ﺍاﻟﻄﺒﻌﺔ‪ :‬ﺍاﻷﻭوﻟﻰ‪،٬‬‬
‫‪1396‬‬
‫ﺑﻦ ﺃأﺑﻲ ﺣﺎﺗﻢ ﺍاﻟﺘﻤﻴﯿﻤﻲ ﺍاﻟﺒﺴﺘﻲ‪ ،٬‬ﺩدﺍاﺭر ﺍاﻟﻨﺸﺮ‪ :‬ﺩدﺍاﺭر ﺍاﻟﻮﻋﻲ ﺣﻠﺐ‬
‫ﺗﺤﻘﻴﯿﻖ‪ :‬ﻣﺤﻤﻮﺩد ﺇإﺑﺮﺍاﻫﮬﮪھﻴﯿﻢ ﺯزﺍاﻳﯾﺪ‬
‫ﺍاﻟﺠﺮﺡح ﻭوﺍاﻟﺘﻌﺪﻳﯾﻞ‪ ،٬‬ﺗﺄﻟﻴﯿﻒ‪ :‬ﻋﺒﺪ ﺍاﻟﺮﺣﻤﻦ ﺑﻦ ﺃأﺑﻲ ﺣﺎﺗﻢ ﻣﺤﻤﺪ ﺑﻦ ﺇإﺩدﺭرﻳﯾﺲ ﺃأﺑﻮ ﻣﺤﻤﺪ ﺍاﻟﺮﺍاﺯزﻱي‬
‫ﺍاﻟﺘﻤﻴﯿﻤﻲ‪ ،٬‬ﺩدﺍاﺭر ﺍاﻟﻨﺸﺮ‪ :‬ﺩدﺍاﺭر ﺇإﺣﻴﯿﺎء ﺍاﻟﺘﺮﺍاﺙث ﺍاﻟﻌﺮﺑﻲ ﺑﻴﯿﺮﻭوﺕت ‪ ،٬1952 1271‬ﺍاﻟﻄﺒﻌﺔ‪ :‬ﺍاﻷﻭوﻟﻰ‬
‫ﺗﺤﻔﺔ ﺍاﻟﺘﺤﺼﻴﯿﻞ ﻓﻲ ﺫذﻛﺮ ﺭرﻭوﺍاﺓة ﺍاﻟﻤﺮﺍاﺳﻴﯿﻞ‪ ،٬‬ﺗﺄﻟﻴﯿﻒ‪ :‬ﻭوﻟﻲ ﺍاﻟﺪﻳﯾﻦ ﺃأﺣﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍاﻟﺮﺣﻴﯿﻢ ﺑﻦ‬
‫ﻡم‪ ،٬‬ﺗﺤﻘﻴﯿﻖ‪ :‬ﻋﺒﺪ‬
‫‪1999‬‬
‫ﺍاﻟﺤﺴﻴﯿﻦ ﺃأﺑﻲ ﺯزﺭرﻋﺔ ﺍاﻟﻌﺮﺍاﻗﻲ‪ ،٬‬ﺩدﺍاﺭر ﺍاﻟﻨﺸﺮ‪ :‬ﻣﻜﺘﺒﺔ ﺍاﻟﺮﺷﺪ ﺍاﻟﺮﻳﯾﺎﺽض‬
‫ﷲ ﻧﻮﺍاﺭرﺓة‬
‫ﺳﻴﯿﺮ ﺃأﻋﻼﻡم ﺍاﻟﻨﺒﻼء‪ ،٬‬ﺗﺄﻟﻴﯿﻒ‪ :‬ﻣﺤﻤﺪ ﺑﻦ ﺃأﺣﻤﺪ ﺑﻦ ﻋﺜﻤﺎﻥن ﺑﻦ ﻗﺎﻳﯾﻤﺎﺯز ﺍاﻟﺬﻫﮬﮪھﺒﻲ ﺃأﺑﻮ ﻋﺒﺪ ﷲ‪ ،٬‬ﺩدﺍاﺭر‬
‫‪ ،٬‬ﺍاﻟﻄﺒﻌﺔ‪ :‬ﺍاﻟﺘﺎﺳﻌﺔ‪ ،٬‬ﺗﺤﻘﻴﯿﻖ‪ :‬ﺷﻌﻴﯿﺐ ﺍاﻷﺭرﻧﺎﺅؤﻭوﻁط ‪,‬‬
‫‪1413‬‬
‫ﺍاﻟﻨﺸﺮ‪ :‬ﻣﺆﺳﺴﺔ ﺍاﻟﺮﺳﺎﻟﺔ ﺑﻴﯿﺮﻭوﺕت‬
‫ﻣﺤﻤﺪ ﻧﻌﻴﯿﻢ ﺍاﻟﻌﺮﻗﺴﻮﺳﻲ‬
‫ﺟﺎﻣﻊ ﺍاﻟﺘﺤﺼﻴﯿﻞ ﻓﻲ ﺃأﺣﻜﺎﻡم ﺍاﻟﻤﺮﺍاﺳﻴﯿﻞ‪ ،٬‬ﺗﺄﻟﻴﯿﻒ‪ :‬ﺃأﺑﻮ ﺳﻌﻴﯿﺪ ﺑﻦ ﺧﻠﻴﯿﻞ ﺑﻦ ﻛﻴﯿﻜﻠﺪﻱي ﺃأﺑﻮ ﺳﻌﻴﯿﺪ‬
‫‪ ،٬‬ﺍاﻟﻄﺒﻌﺔ‪ :‬ﺍاﻟﺜﺎﻧﻴﯿﺔ‪ ،٬‬ﺗﺤﻘﻴﯿﻖ‪:‬‬
‫‪1986 1407‬‬
‫ﺍاﻟﻌﻼﺋﻲ‪ ،٬‬ﺩدﺍاﺭر ﺍاﻟﻨﺸﺮ‪ :‬ﻋﺎﻟﻢ ﺍاﻟﻜﺘﺐ ﺑﻴﯿﺮﻭوﺕت‬
‫ﺣﻤﺪﻱي ﻋﺒﺪﺍاﻟﻤﺠﻴﯿﺪ ﺍاﻟﺴﻠﻔﻲ‬
‫ﻛﺘﺐ ﺍاﻟﻌﻘﻴﯿﺪﺓة ‪ :‬ﻣﻨﻬﮭﺎﺝج ﺍاﻟﺴﻨﺔ ﺍاﻟﻨﺒﻮﻳﯾﺔ‪ ،٬‬ﺗﺄﻟﻴﯿﻒ‪ :‬ﺃأﺣﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍاﻟﺤﻠﻴﯿﻢ ﺑﻦ ﺗﻴﯿﻤﻴﯿﺔ‬
‫ﺍاﻟﺤﺮﺍاﻧﻲ ﺃأﺑﻮ ﺍاﻟﻌﺒﺎﺱس‪ ،٬‬ﺩدﺍاﺭر ﺍاﻟﻨﺸﺮ‪ :‬ﻣﺆﺳﺴﺔ ﻗﺮﻁطﺒﺔ ‪ ،٬1406‬ﺍاﻟﻄﺒﻌﺔ‪ :‬ﺍاﻷﻭوﻟﻰ‪ ،٬‬ﺗﺤﻘﻴﯿﻖ‪ :‬ﺩد‪.‬‬
‫ﻣﺤﻤﺪ ﺭرﺷﺎﺩد ﺳﺎﻟﻢ‬

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