This action might not be possible to undo. Are you sure you want to continue?
(The Yoni Tantra)
WORLDWIDE TANTRA PROJECT VOLUME II 1995
This translation and the illustrations included are protected by international copyright. Like shareware software, you are free to distribute it but if you wish to keep it, you have to register your copy. All rights reserved. If you wish to register this copy and support the future translation and publication of such works, please send $7 to Mike Magee, 18 Grafton Road, Harrow HA1 4QT, UK. Version 1.0 email address: MikeMage@magee.demon.co.uk
This translation of the Yoni Tantra is a revised version of the edition published in 1980, and is specifically published for the Worldwide Tantra Series. Many Western commentators have alleged that the ‘‘secret sËdhana’’ was veiled by a twilight language, but the Yoni Tantra explodes this myth. Kaulas were the unlikeliest folk to mince words and the consumption of the yoni tattva----a mixture of menses and semen----is here described in the clearest of terms. Whilst ritual sexual intercourse is often alluded to in Kaula and ÉrÌ tantras, there are only a few of these in which yoni tattva is mentioned. Yoni Tantra could be described as a eulogy of the yoni and the yoni tattva. As long ago as 1913, some details relating to this matter were published in Arthur Avalon’s Hymn to Kali (Luzac, 1913). The matter was obviously held to be highly sensitive and parts of a commentary relating to consumption of the yoni tattva are left untranslated. The first English reference to the consumption of menses and semen seems to be in the Indian magazine Values, Vol XIX No 5. In an article entitled The Occult World of a Tantrik Guru, by a representative of the Uttara Kaula sampradaya, this matter is discussed clearly and unequivocally. Other English books have been discovered relating to this subject. The first is Elizabeth Sharpe’s Secrets of the Kaula Circle (Luzac 1936), a factional account, which, while not spelling out the dark details, nevertheless showers hints and tips on the reader. Kenneth Grant, in his Aleister Crowley and the Hidden God (Muller Ltd) refers to the process in oblique and
semen. whereas a person repeatedly making a forehead mark of Kunda. It is certainly quite extraordinary that Crowley never mentions the books of John Woodroffe.’’ (ibid. It is.’’ From Crowley’s diaries. (KJN. it is evident that the secret he refers to is the consumption of the yoni tattva. saying: ‘‘The OTO is in possession of one supreme secret. Crowley. Benares. The earliest reference to yoni tattva in Kaula tantra seems to be in the Kaulajnananirnaya of Matsyendranath (Prachya Prakashan. Dearest One. Patala 8) ‘‘A brahmin goes to heaven by endless washing of the feet and mouth. 1968) alludes to this matter. menstrual blood and ghee mixed together¼In occasional rites and in acts of Kama Siddhi. The German founders of the Ordo Templi Orientis claimed to have Indian or tantrik gurus. not impossible that the works of Sir John Woodroffe (Arthur Avalon) were the main inspiration of Crowley’s ‘‘supreme secret’’. the five pure and eternal substances are ash.¼One should always consume the physical blood and semen. the great discharge is without doubt and most certainly what one should do in Kaula Agama.2 The Yoni Tantra mysterious ways. Gola or Udbhava menses destroys various ailments such as leprosy and smallpox and is free from all disease in the same way that a serpent sloughs its skin. but it is impossible to prove this link. although it is certain he must have known of them. in his Confessions (Cape. relating the process to Aleister Crowley’s membership of the masonic group Ordo Templi Orientis. however. this is the oblation of the Yoginis and the Siddhas’’. Patala 8) . wife’s nectar. 1986):---‘‘In Kaula Agama.
’’ (MT.’’ (ibid. described in the commentary as a woman’s menstrual discharge. on his knees. 150) Many points of contact exist between the texts of the Vajrayana and Indian Kaula cults. 1976). author of the KJN. Mixed with wine and semen. the Lord Chandamaharoshana says:---‘‘Optionally. that which arises is Kunda menses. In a maiden born of a married woman and begotten by another man. DeveÚÌ. according to some accounts. Patala 18) Other Kaula tantras deal with the subject of menstrual blood in very plain terms. Vajrayana is a cult of Tibetan lamaism. Patala 8) The very first chapter of the MT mentions a substance called sambal. This substance allows the tantrik adept to perform various sorts of alchemical operations.A Tantra of the Left Current 3 ‘‘Blood is the female (Vama) elixir. If he does. Matsyendranath. In the Candamaharosana Tantra (Harvard Oriental Series. a maiden begotten by a widow gives rise to Gola menses. which subdues gods.’’ (CT. to increase his power. the substance causing the granting of any desire. And he should inhale it through a pipe in the nose. it is the Absolute. And he should eat with his tongue the white and red of the Lotus. having his mind solely on pleasure. . He is also the human progenitor of the NËtha traditions. 6. the yogin may secrete or not secrete. is also. the founder of both Vajrayana and Kaula traditions. Matrikabheda Tantra (Sothis Weirdglow 1983) describes the different types:---‘‘ÉrÌ Éankara said: The firs menses appearing in a woman who has lost her virginity is Svayambhu blood. The menses arising in the first period after a virgin becomes a married woman is the all bewildering Svapushpa. he should lick the Lotus.
One may be like a child. bone and tendons have come from the father and the skin. This ‘‘Mahachina’’ is often encountered in tantrik texts----it seems to refer to . like an independent spirit. a Gandharva. It further says that there is no reason for man’s disgust for excreta or urine. As she or he is Éiva incarnate. introduction.’’ (KN. a naked person. It is one’s mentality which is evil. a Tridandin or like one teaching knowledge for gain. stating that the ordinary rules for worship are suspended for one following Mahachina practice. to the characteristics of vessels and the way of acting.4 The Yoni Tantra The Kaulavali Nirnaya (Agamanusandhana Samiti. VÌra CËmuÙdË. is a digest of other Kaula tantras. a king. but they forget that the body by which they hope to attain Liberation is composed of these two forms of matter. for these are nothing but food or drink which has undergone some change and contains living creatures and the Brahman substance is not absent therefrom¼All things are pure. Summarising chapter 18. Calcutta nd). like a Lord Hero.’’ (KJN. edited by Sir John Woodroffe. flesh and blood from the mother. The way to be is to act however one wills. that the marrow. but only freedom from the rules of the pasu or herd-person who is fettered by the mind:---Bhairava said: Listen. Patala 8) The Yoni Tantra advocates Svecchachara in Patala 7. like one in a swoon. a madman. Sir John paraphrases the tantra:---‘‘¼there are people who regard semen and menstrual fluid with disgust. there can be no morality. pp19-20) Svecchachara This Sanskrit word means a spiritual state in which an individual may act according to her or his own will.
and on occasions he behaves like a demon. and he is the essence of the sentence ’Thou art That’¼His worldly existence consists in moving about freely. in which he is described as ‘‘Madman. p22) These descriptions echo the mala or chain mantra of Dattatreya.’’ (introduction. Dattatreya is questioned by Samkriti:---‘‘Venerable Lord. The type and symbol of the Avadhuta is the guru figure of India. Shri Dattatreya. The ethical system of sin and virtue is to protect the minds of the worldly. For them there is nothing righteous or unrighteous. since the mind is the measure of all things and all things last only a moment. A person following this path is free of all distinctions. The Avadhuta is always in a blissful state. sometimes like a wicked one. Child.A Tantra of the Left Current 5 the regions bordering Tibet and China. acting according to will. with or without clothes. But the Yogi is always pure whatever he may do and by his touch everything becomes pure. nothing holy or unholy.60) . Devil’’. In the Avadhuta Upanishad (Sannyasa Upanishads. Svecchachara is the way of the Avadhuta. dumb or paralysed and when in the society of men he sometimes behaves like a good man. as she or he is one with Éiva and Éakti. one with the Absolute. a spiritual person beyond any qualifications or distinctions. Adyar 1978). When alone he is like one mad. who is an Avadhuta? What is his condition? What is his characteristic? What is his worldly existence? (Dattatreya then replies) The Avadhuta is so called as he has discarded worldly ties. According to Sir John Woodroffe in his introduction to the KN:---‘‘It is very difficult for anyone to know his true nature.’’ (pp 1-3) ‘‘For him there is no such thing as sin or virtue.’’ (CT 8.
and women are the highest penance. In one in whom this mental disposition has blossomed there is no difference between killing a Brahmin or the Ashvamedha sacrifice. One should never speak harshly to maidens or women. the Kaula is instructed to recite a mantra inwardly whenever he sees a woman.IX) In both Kulachudamani Tantra and the Brihad Nila Tantra. women are . DevÌrahasya and elsewhere. Women are Buddha. ‘‘Women are heaven. men must kneel and worship her as the Goddess. She has equal rights with men on all levels. No man may raise his hand. sheltered by the Kulas. In Yoni Tantra Patala 7 we find:---‘‘Women are divinity.’’ (KJN.’’ This sentiment is echoed in many other tantras such as Éakti Sangama Tantra.’’ (Occult World of a Tantrik Guru. nor is there any difference between bathing in all the sacred waters or contact with barbarians. Just as a lotus petal in water is without stain. When she is naked. women are truly jewels. A woman is the goddess:---‘‘Worship carefully a woman or a maiden as she is Éakti. so a Yogi is unmarred by merit or sin.6 The Yoni Tantra Again in the text of the NËtha Siddhas:---"Bad smells and perfumes one should sense as equal. strike or threaten a woman. Patala 8) Reverence for Women The Kaulas regarded female gurus very highly and there were many examples of yoginis or female tantriks. women are dharma.’’ (KJN. Values Vol. women are life. Patala 23) ‘‘In Kaula every woman is thought of as a manifestation of the Goddess.
Mahalakshmi and associated with the different parts of the yoni. and women are the perfection of Wisdom. Transliteration of Sanskrit terms in this work follow the accepted international standard. Bhuvaneshvari.A Tantra of the Left Current 7 the Sangha. Matangi. this is the place where the yoni of DevÌ fell to earth after the Goddess’ body was sliced into 50 segments by the discus of ViÚÙu. If one joins with one of these. Patala 16) The Ten MahËvidyËs These are listed in the third patala of Yoni Tantra as KËlÌ.30) KËmarÍpa The Yoni Tantra hails from Cooch Bihar (Kocha). Matsyendranath----founder of Kaula and NËtha schools---expounded the Kaula Shastra at KËmarÍpa.’’ (KJN.’’ (CT 8. This list of the Mahavidyas differs from that in Todala Tantra (Sothis Weirdglow 1984). The famous temple at Gauhati is celebrated. TËrË. Chinnamastaka. Bhagalamukhi. Sodasi. The KamarupÌ is hymned in the Kalika Purana and in very many other Vama and Kaula tantras. . one obtains Yogini Siddhi. but many of the Kaula Tantras originate from KËmarÍpa. In Puranic legend. ‘‘It is said that female sadhvikas knowing yoga dwell at KËmakhyË PÌtha.
poesy. revealed to you from affection. This initiation and mantra is the deliverer from hell. the god of gods. to this great secret. PËrvatÌ. listen closely! Hari. there is mantra pÌtha. liberation is placed within a person’s reach. the guru of all creation. the chief is certainly the yoni pÌtha. he may become liberated. You have asked to hear this 10 million times. beloved of your yoni. Amongst these. This liberates the mind from distinctions such as Divya and vÌra. I always worship DÍrgË in my heart lotus. He gains wealth. Beauteous One. yantra pÌtha and yoni pÌtha. maintenance and destruction----all originate in the yoni. Naganandini. was questioned by DÍrgË-of-theSmiling-Face.First Patala Seated on the peak of Mount Kailasha. dearest PËrvatÌ. MahËdeva said: Listen. What is the use of talking! To speak of this avails naught. Doing much pÍja in this way. . Surasundari. Tell me. 64 tantras have been created. he also has power over fate. I am MÎtyunjaya. A yoni worshipper should prepare the Éakti mantra. Hara and BrahmË---the gods of creation. Ocean of Compassion. wisdom and omniscience. You should conceal this by every effort. it is because of your feminine nature that you continually ask me. Naganandini. If a person worships with menstrual flowers. Lord. O Lady Goddess! worshipping in this manner. A person should not worship the yoni if he does not have the Éakti mantra. He becomes the four-faced BrahmË for one hundred million aeons. about the chief of these.
the devotee attains whatever is desired----there is no doubt of it. he should bow again to his own guru. having previously kissed her on the cheek. After making three offerings of hands full with flowers. charming by nature. the guru should not be present. is life and enhanced vitality. by every means. he should recite the hymn very devotedly. the devotee should caress her breasts. She should be wanton. There. The wise man should. indrawing the goddess. the devotee should caress the breasts. he should do jiva nyËsa using mantra. After performing yoni pÍja using these methods. while in her arms. After giving her vijaya. having given her wine and drawing a half-moon using vermilion. there is no fruit. offer to his guru----putting the hands together in the sign of obeisance. After smearing sandal on her forehead. should make the results of the pÍja over to the guru. At the time of worship. using great efforts. After reciting the mighty mantra. I am the worshipper. He should place her on his left. If the guru is present. supremely alluring and beautiful. and should worship her hair-adorned yoni. beautiful. devoid of shame and disgust.A Tantra of the Left Current 9 The devotee should place a Éakti in a circle. After reciting the mantra for 108 times. The worshipper. deliverer from the ocean of misery. there is absolutely no doubt of it. The mantra should be recited 108 or 1008 times in the yoni circle. the devotee should worship her with utmost devotion. . the devotee should place sandal and beautiful blossoms. The fruit of doing pÍja to the great yoni. At the edges of the yoni.
in intercourse. without you there is no father. The forehead mark should be made from yoni tattva. He who uses this method attains the highest essence. A yantra of yoni shape should be drawn on the ground and the mantra recited. red powder and sandal should be smeared on the liÔga. Which types of yoni should be worshipped and which bring good fortune? The devotee should worship the mother’s yoni and have intercourse with all yonis. Firstly. the god of wealth. NËtha1 of all the cosmos. at night when it is full moon. maintenance and destruction. He may have intercourse with any woman between the ages of twelve and sixty. food and meat. he becomes like Kubera. milk. he gains the merit of bathing at ten thousand tirthas. offering cooked fish. at a crossroads. the purified worshipper should draw the Éakti to himself by her hair and should place his liÔga into her hand. The liÔga should be inserted into the yoni and there should be vigorous intercourse. the deluder of the world. After going to a cremation ground. Beloved One. cause of creation. . using the five tattvas. By seeing the yoni. and dress should be of the Kaula type. A devotee should worship with the yoni tattva. You have spoken of the ultimate way of yoni pÍja through sexual intercourse. after reading the kavaca. The type of material used for sitting and the worship itself should be of the Kula form. He should worship the yoni daily. O DevÌ. of the form of yoni.Second Patala DevÌ said: God of Gods. just as without me there is no mother. The liÔga pÍja and the yoni pÍja should be performed according to the injunctions.
the mantra should be recited when in the great yoni. SËdhakas. Whilst in the yoni. human flesh. the Éakti becomes the Goddess. previously caressing the Éakti’s breasts. after mixing the water with wine. egg. therein plays the great essence. One should be naked. Wherever this great place (of offering) is. together at night. Offering meat in a deserted place and repeating the mantra and the stotra. At all times and everywhere. Cooked fish. sitting in the pratyalidha posture. artha. after bathing and reciting the mantra 108 times. mouse flesh. a man attains the four aims of mankind----dharma. Doing thus. one should make an offering. The supreme woman will be pleased by offering her clothes. a purified sËdhaka should drink it. kama and moksha. perfumes and jewels. After worshipping the great yoni according to injunction. one . MahËdevÌ. He becomes a son to KËlikË and liberated. with dishevelled hair. One should worship the essence of DevÌ. buffalo flesh. Having seen the yoni full of menses. One should recite the mantra after offering both one’s own semen and the yoni flowers. The sËdhaka becomes instantly regenerated and fully alive by using the water from washing yoni and liÔga. the Éakti in the form of a Éakti. wine. meat and ground cereal should be offered at night. should offer using wine and meat. a man becomes a lord of yoga. The water of the yoni is of three types and one should offer it to the Éakti. If intercourse is performed in viparita mode. a person becomes a Éiva on earth.A Tantra of the Left Current 11 a person should recite the 1000 names. By all means a sËdhaka should have intercourse in the yoni.
12 The Yoni Tantra should worship the vidya. sipping this amrita. The best of sËdhakas should mix the effusion from yoni and liÔga in water. he should nourish himself with it. . at night. according to the ritual rule.
What point is there of many words? The yoni which has bled is suitable for worship. Bagalamukhi and Matangi are on the rim of the yoni. in a devotional frame of mind. The miraculous Yoni Tattva Tantra is the best of all tantras. men. DevÌ is at the base of the yoni and Naganandini is in the yoni. What can be achieved by men without the five tattvas? All is without result and one may fall into hell and be baked in pots until the end of time. One becomes KËlikË’s son and renowned. How can one be wicked on account of the Éakti mantra? Having worshipped the great yoni. lions. cows. The sin acquired in a myriad of births is instantly destroyed if one should worship. the sËdhaka should do pÍja with the flesh of goats. KËlÌ and TËrË are in the yoni cakra and Cchinnamastaka in the hair. offering into the yoni aperture. jackals. horses and tortoises. Worshipping a yoni which has never bled causes loss of siddhi on every occasion. Revealing it may cause one to be torn to pieces. buffalo. . this very hidden tantra is revealed.Third Patala Great Lady. Never reveal it! Revealing it causes loss of siddhi. Combining semen with menses or svayambhu menses and taking this in the hand. Do not worship a yoni which has never bled. Because of love for you. elephants. The only evil in sexual intercourse is disgust for blood and semen. revealing it causes death. mongoose. He who mixes them with wine is discriminating in worship. This should be concealed with every effort. deer. carefully offer it into the Yoni. sheep. Revealing it destroys mantra. listen very attentively.
Candali. O DÍrgË. For the sËdhaka who says Aim Aim at the time of worship. . By worshipping the yoni one certainly worships Éakti. one may. All worship is pointless without worship of the yoni. Do not worship a yoni which has never bled. Worship giving bali of birds and other living creatures and with blood. Worshipping a yoni which has never bled causes loss of siddhi on every occasion. DÍrgË becomes pleased with a sËdhaka who is devoted to the yoni. What point is there of many words? The yoni which has bled is suitable for worship. If one is incapable of giving that which should be offered in my sËdhana. Lady of Hosts. without yoni worship. the foremost one. By worshipping in this way. Prostrating himself like a stick on earth. giving gifts or kula nectars? O DÍrgË. is the centre of the yoni.14 The Yoni Tantra Mahalakshmi. instead. most certainly. one becomes my equal. be exclusively devoted to yoni pÍja. What use are meditations. A sËdhaka should worship with jewels and clothes. After worshipping the great yoni. he should then display the yoni mudrË. all are fruitless. reciting mantras. a person who has both yoga and bhoga. A yogin is not a bhogin and a bhogin is not a yogin. then he should enter the circle. but if one worships the yoni one is a Kaula. the yoni is fortunate and gives both enjoyment and liberation. Shodashi and Bhuvaneshvari are within the yoni.
Worshipping this causes Shivoham. I always go there. Veda is the highest of all things and better than Veda is Vaishnava. became God KÎÛÙa. The pre-eminence of the Kula is lauded in all tantras. near Yonigarta. all is fruitless. after worshipping RadhË’s yoni. There is no yoni on earth resembling the beautifully rounded yoni of Madhavi and the firmness of her breasts. O MËheÚvarÌ. O DevÌ. Killing Ravana and his clan. it is revealed from love for you. O DevÌ. In the country of Kocha. one should please and worship . Higher than Siddhanta is the Kaula who desires the yoni----like a sun shining in the sky or a veritable Meru to a mustard seed. Better than Vaishnava is Shaiva and better than Shaiva is Dakshina. Going there. ViÚÙu. PËrvatÌ! KÎÛÙa. fish. without the five tattvas of wine. ÉrÌ Rama Janaki Nath worshipped Sita’s yoni. Giving appropriate foods. there I became exclusively devoted to yoni worship each night. grain and intercourse. the saints and I myself all were born from a yoni. one may gain the yoni darshana. one is a knower of Kula. meat. Practising religious mendicancy. The nature of yoni worship is thus declared to you. Although to be kept secret. he then went to Ayodhya City and lived in a beautiful palace there. Greater than Dakshina is Vama and better than Vama is Siddhanta. BrahmË. By the power of good fortune. What knowledge in the three worlds can match the magnificence of the yoni tattva? DevÌ. on the west bank of the Ganges is the renowned Madhavi. Listen.Fourth Patala All japa and the like is to be done according to the rules of MahËcina.
Whoever washes the feet of a Kulina purifies home and body. It is impossible for me to speak of the greatness of the Kulina! Whoever satisfies a Kulina is liberated by ten millions Kulas. Worship the yoni daily. there is no doubt. worship the yoni of a sister or of a female pupil. there is no doubt of this. I achieved my status of MahËdeva by Kula Yoga and through exclusive devotion to yoni worship. otherwise pronounce the mantra. O Nagandandini. in the divya temperament there is exclusive devotion to the doctrine of the yoni. this is without doubt. One becomes pure by making a forehead mark of yoni tattva. Offering into the hands of a paÚu is fruitless in every way. Do not perform useless pÍja without yoni pÍja. One becomes siddha by using this revealed doctrine. The demon Tripura was obliterated in times past by your yoni’s grace. the state of being an Avadhuta is the greatest of the four ashramas of humankind. In the absence of the yoni of a maiden or a beautiful woman.16 The Yoni Tantra by every means. I bestow grace only through Kula Yoga. Giving to a Kulina brings endless gifts in return. . outwardly a Éaiva. In this text. DÍrgË. While paÚus speak only of the sexual intercourse of beasts. Within a Éakta. in gatherings a VaiÚÙava----in various forms the Kaulas wander on earth. feeding Kumaris and feeding Kulinas are the two chief things. only a Kulina is pure. The Pandavas succeeded in battle by worshipping Draupadi’s yoni. DevÌ. The best of sËdhakas is exclusively devoted to yoni pÍja. within the family lineage of a thousand generations. ViÚÙu and Éiva. In whichever country a Kulina lusting after the yoni is born----that place is worshipped by the gods BrahmË.
If a sËdhaka should perform sËdhana in a woman’s yoni. A sËdhaka should always meditate on the pure yoni. . On whoever’s forehead is placed the yoni tattva. following the rule. one should always smear the yoni tattva on the body. Intoxicated. After worshipping according to rule. yakÛas and the fourteen worlds. The best sort of sËdhaka should have intercourse with all other yonis. his ancestors dwelling in heaven bestow siddhi. From Her lotus feet. MËheÚvarÌ. The powerful sËdhaka. A Kaulika goes to hell if he has sexual intercourse with her. The greatest thing in mantra recitation and sËdhana is the outflow of semen and vaginal emission. In the mutual friction of the liÔga and yoni is great sËdhana. all born in her family become knowers of Kaula. else the pÍja of a man is useless even in 1000 lifetimes. If one should do pÍja of a mother’s yoni. If one should place one’s liÔga next to her vagina and then penetrate. one becomes liberated by ten million Kulas and gains all results. one should prepare it. (grace) showers down. following the rules of KaulaÚastra. should caress that yoni. there too are devas. demons. should offer the augmented substance to the yoni region after mixing the semen and yoni tattva together. If the twice-born Kulina should recite her mantra during the shraddha. they laud and hymn his praise. The wise man. One should bow thrice before the yoni with a flower. O MahËdevÌ. Guru is clearly Éiva and his partner is the true form (of the goddess). mantra and preparation of the mantra do not bestow siddhi without worship of the yoni.Fifth Patala The mahËvidyË. At the time of sËdhana. abandon any other method.
Dearest. by every effort. no doubt of it. how does it bestow grace? Speak of this to me! I want to hear all of this because of my great curiosity. smeared with red. If a sËdhaka should consume (yoni tattva) whilst only paÚu initiated. Therefore. worship with wine. If desiring to do pÍja. his initiation and his methods cause black magic. one becomes liberated while still alive. One should offer bali. if by good fortune one is partner to a Brahmin girl. resort to a Kulina Guru. If incapable of this. worship other yonis. Worshipping them. all is fruitless. flowers and so forth. All acts become fruitful. which is the essence of the cosmos. In paÚu initiation without five tattvas. After reciting the mantra 100 times at the . MahËdeva said: A sËdhaka wishing to worship a yoni. Resort to a Kulaguru initiating into Éakti by every effort. should cause an erection and insert it into that thing which is Éakti Herself. DevÌ. One should do prËÙËyËma and my six limbed pÍja in the yoni region. one should worship her yoni tattva.18 The Yoni Tantra one should not have intercourse. Only then does a yoni bestow grace----like Sita’s vagina for Ramachandra and your yoni for me. PËrvatÌ said: Ocean of Compassion. by what method should the yoni. The vagina is MahËmËyË and the penis is SadaÚiva. to be worshipped? If you or a sËdhaka should worship a yoni. O DÍrgË. one becomes like a king. One becomes very wealthy if marking oneself with a forehead mark of yoni flowers. there is no doubt of it. If one should worship a hair-adorned yoni. One should only couple with the yoni that bleeds. which is the form of the cosmos. resort to a Kulina Guru. Otherwise. one dwells in DÍrgË’s paradise.
. I have thereby declared the manner of proceeding for all sËdhakas. MahËdevÌ. one should rub the liÔga and the yoni together. the Yoni Tantra is revealed from love for you.A Tantra of the Left Current 19 base of the yoni. never reveal this tantra! Do not give it to the disciple of another or to the undevoted. DeveÚÌ.
DÍrgË. one definitely becomes like ViÚÙu. at another woman’s yoni. of this there is no doubt. This well-balanced sËdhana is revealed from love for you. Whosoever does this is praised by the Suras and Asuras in heaven and the underworld. Acting otherwise is useless. If a worshipper of the yoni tattva enters a dispute. even with my five mouths I am unable to speak of the yoni’s greatness! Listen Naganandini. by grace of your yoni I became MahËdeva! Whichsoever sËdhaka should have intercourse in a woman’s yoni becomes liberated from the great misery which is the terrible Ocean of Samsara. how could it be possible for ViÚÙu or Éiva to speak? How could I be capable of anything. without it. DevÌ. There is no doubt of this. O Mother DÍrgË? How is it possible for me to describe your great receptacle of riches? .Sixth Patala If a person should gaze at a yoni while ritually bathing. DeveÚÌ. listen! There is nothing praised in the world more worthy of praise than the yoni tattva. his life becomes fruitful. the yoni of a maiden----in the absence of a maiden’s yoni one should gaze reverentially at the yoni of a pupil. after conquering all enemies he becomes ultimately victorious. What need of many words in this matter? PËrvatÌ-SundarÌ. Only one acting with vÌra SËdhana is liberated from sorrow. One should look at one’s partner’s yoni. Never worship the yoni in front of pashus. Using the yoni sËdhana method. What is the point of bathing in the Ganges? What need is there to resort to sacred places? There is nothing equalling devotion to the yoni.
which are instantly destroyed. even at the risk of your own life. offering should be with their effusion and with wine and flesh.A Tantra of the Left Current 21 DevÌ said: MahËdeva. the liÔga is the form of SadaÚiva. cause of creation. The secret I reveal is true. there is no doubt of it. maintenance and destruction. most beautiful PËrvatÌ Naganandini! Listen very devotedly. one certainly goes to hell. this sacred trust is known to be of very great merit. disgust or shame of the yoni. Practising it. DeveÚÌ. DÍrgË. a sËdhaka should become an enjoyer. if this is revealed. DeveÚÌ. one is freed from the sins of ten million births. NËtha of the whole cosmos. not knowing this sacred trust. Listen attentively to that which should never be revealed. one commits brahmicide. Happiness is gained through enjoyment. Therefore. Deva. by every effort. share this sacred trust. DeveÚÌ. One should place oneself in this certain thing and give everything to Éakti. This sacred trust bestows siddhi and liberation. Liberation is achieved through enjoyment. you should always conceal this as if it were your own yoni. which is the whole universe. The wise man should always avoid blame. If one should worship the yoni after enjoying and drinking. true. SundarÌ. Remove any doubts I may have. how can a person be an unbeliever if he has heard this declared by you? MahËdeva. SundarÌ. one never becomes immersed in the Ocean of Life. Unless . you have spoken of the acts relating to VÌrasËdhana. MahËdeva said: Listen. One should satisfy using the five tattvas in the shape of the vagina. The yoni is MahËmËyË herself. one should bring together the yoni and the liÔga and worship the tattva. Yoni sËdhana is the greatest of all sËdhana.
If one should lick the elixir at the edge of the yoni. Hari is described as being the sum-total of all existence. in this matter relating to a powerful sËdhaka always worshipping the vagina. If one should worship the yoni. and always worshipping the Mahayoni. Unless the fifth is included. What point is there to bathing in the Ganges or in other tirthas? Dearest. Unless one uses the wine of Éakti. having enjoyed and having drunk. all karmas are destroyed and nothing in the three worlds becomes unattainable. all becomes fruitless.22 The Yoni Tantra the yoni is worshipped using the Kulachara method. by practising it one becomes wealthy. evil in one’s body or dwelling place is certainly destroyed. even one hundred thousand sËdhanas are useless. one should then recite the great stories of ÉrÌ Hari. One should slay beasts in that place. O One-dear-to-me-as-life-itself. (?) This is the quintessential secret of sËdhana. never perform this most excellent sËdhana in front of paÚus. what use is there of many words? Listen. PËrvatÌ. Unless one uses all five tattvas and not just four. After doing thus. one should eat within the circle. all is fruitless. One should take a tulsi rosary and recite mantra in a Hari temple After reciting mantra and various legends and lesser stories. one is not a Éakta having both happiness and liberation. The leftovers of both the Éakti and the vÌra should be drunk. this sËdhana of sËdhakas is the best of all methods. . bowing thrice with a flower.
summons. There is no such thing as an inauspicious time. Wherever a vÌra lives. DevÌ. Now I speak of the sËdhana giving results above every other kind of sËdhana. one dies swiftly. . For VÌras. seat. In the matter of robes. what is there which cannot be attained in the three worlds? The time when VÌras recite mantra is better than any other time. It makes no difference whether it be night or day. When bathing and so forth. one should then consume (yoni tattva). By seeing a vÌra. If one should please a vÌra. Offering water into a vÌra’s hand. Whichever sËdhaka knows this becomes liberated whilst still living. One should always smear a line of menstrual blood or sandal paste or semen on the forehead. The essence of the Divya is divinity. in the cremation ground. the 14th day of the waning moon or the twilight time. one gains the fruit of bathing in ten million tirthas. one becomes liberated by a host of Kulas. this is the core of true bliss. MaheÚËni. sexual intercourse in every kind of yoni is widely praised. at the root of a bilva. the chief element in a vÌra is strong-mindedness. mental worship and oblation any time is good. this is the food which should be worshipped fearlessly. after eating and drinking. The best of all food to use for worship is that filling the Éakti’s womb. at an isolated spot or in a house. now I will speak of the ultimate vÌra sËdhana.Seventh Patala MaheÚËni. recitation. pÍja. Of all food. unless wine and flesh are used. Therefore. The best sËdhakas should recite mantra within the yoni at a place where there is a Éiva LiÔga. house. place. that country is worshipped by the gods. for purification.
the time for worship or rules relating to bali. going to a deserted cremation ground. A sËdhaka should go to a woman and should touch and look at her. making a forehead mark with it. women are life. One should not be dualistic here. DÍrgË. all defects and evils of a hundred births are immediately destroyed. he fails on this planet. one should recite the mantra and consume the substance according to one’s desire. At the risk of one’s life. Women are divine. Thus are declared the characteristics in acts of vÌra SËdhana according to Svecchachara. should have sexual intercourse with his Éakti after enjoying food and reciting the mantra.24 The Yoni Tantra bodily contact and so forth. after eating and drinking. now listen to the time when the semen-menses is emitted. one may first cast water into the vagina. in a place where ghosts abound or in a deserted place. Parvati. For this reason. one should firstly offer it to one’s Éakti. A mantrin should recite in an old house. That which has been revealed to you is the whole essence hidden in all tantra. After feeding her. The sËdhaka. women are truly jewels. There are no restrictions on the best time for recitation of a mantra. There are no rules relating to direction. whether she be one’s own woman or not. maintain internal purity. One should never make distinctions relating to women and should refrain from dualism in the sËdhana of women. If one should worship the yoni tattva. if a vÌra does not use the five tattvas. Always have intercourse with a woman and meditate. never reveal it to pashus! VÌra SËdhana is vain without wine and useless without sexual union. the mantrin should . The injunction relating to vÌra Siddhi has been revealed from love for you. Otherwise. At the time of consuming the substance. time or place.
without vagina. one should do the sËdhana with wine. What point is there of 100. at the pÍja time he should do ViÚÙu sËdhana. all these are equally fruitless! Employing Yoni PÍja.000 tirthas? What point is there to gifts or self mortification? MaheÚËni. the ancestors reside in paradise. ViÚÙu nyËsa and then recite praise. then one is freed from all defects and stains of all births by the hosts of Kulas. Dearest Goddess. By yoni tattva oblation.A Tantra of the Left Current 25 recite the great mantra. this VÌra SËdhana is the best of all sËdhanas. . having enjoyed happiness here on earth.000 acts of Divya or vÌra SËdhana? What point to 100 million recitations of mantra or 100 ritual preparations of the mantra? What use is there in resorting to 100. If one should divert oneself in the urgent dance after preparing the cavity of the great yoni. In the absence of scent and flower. One should always caress a nubile yoni. If a devoted person of contemplative mind should specifically worship the virgin yoni of a beautiful female pupil with scent and flower. DeveÚÌ. afterwards he dwells in DevÌ Loka. one attains a share of all sËdhana.
who is woman kind in the three worlds. Bhairavi. fortunate are they who do KËlÌ sËdhana. shrutis. MaheÚËni. Sundari. Just as for KËlÌ.Eighth Patala The Kaulika NËtha. Matangi. China-Tara. knows (his Éakti) to be Urvashi. with yoni on the tongue. puranas etc created by me. there is no doubt. This is true. whether from shastras. After reciting KËlÌ’s great mantra. true. Worship a nubile yoni in a highly ecstatic way. O one-dear-to-me-as-life. KËlÌ is the Mother of the Universe and of all shastra. true. quite certainly. Without sexual union there is never liberation. Bhuvaneshvari. Mahalakshmi. the core of the universe. one becomes unsuccessful and therefore is reborn again. Whosoever in this Kali Yuga recites mantra in a supremely devoted way specifically to the yoni. Listen. Success cannot be achieved save with the method of Chinachara. yoni in the ears and yoni in the eyes. one becomes KËlÌ’s son. is within reach of liberation. of the destruction of the mental predisposition of pashus. Shodashi. Dakshina and Tarini. meditate as being absorbed in the yoni cakra. Remembering KËlÌ frees one from the fetters of a paÚu. true without question. yoni in the mind. smriti. Devoid of this sacred trust. Whatever mantra one is initiated into. That which is written in this Yoni Tantra all sËdhakas should accomplish according to their own wills. Mighty Lady. Amongst thousands of sËdhakas and tens of millions of worshippers. all sËdhana is vain . so also for the vidyas and rules of TripurË. this is the best method. at the time of worship.
A Tantra of the Left Current 27 unless with the yoni. reject other pÍjas and do Yoni PÍja. Therefore. there is no siddhi without devotion to the Guru. . MaheÚËni.
demon. For more information email MikeMage@magee.uk . Macintosh and some Unix platforms. which is available for Windows.co. They can be printed out or browsed using the reader.Current and future publications in the Worldwide Tantra Series Volume Volume Volume Volume Volume I: II: III: IV: V: Jnana Sankalini Tantra The Yoni Tantra The Bhavana Upanishad Shri Vidya The Magic of Kali These books are all in Adobe Acrobat format and you require the reader to be able to access them.
This action might not be possible to undo. Are you sure you want to continue?
We've moved you to where you read on your other device.
Get the full title to continue listening from where you left off, or restart the preview.