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nasar'paray

nasar'paray

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Published by maqsood hasni
es post main kuch apnay nasar'paray paish kar raha hoon jo ghaliban adab-e-alia main rakhy ja saktay hai.
es post main kuch apnay nasar'paray paish kar raha hoon jo ghaliban adab-e-alia main rakhy ja saktay hai.

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Published by: maqsood hasni on Mar 19, 2009
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05/10/2014

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NASAR‘PARAY

Maqsood Hasni

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NASAR‘PARAY 1Monh say nikla lafaz aap ka nahain rehta, woh auroon ki malkiat ho jata hai. Yaad rakhaay lafz ki wapsi main ziyadah dair nahain lagti. 2mutwatar chaltay raho warna bai'kari aur la'yaeniat ka dimak tumain chat kar ja'ay ga. 3Ta’alaq aur monh kay reshtoon main dararar par ja’ay aur fariqain wazahat aur daryaft par aamadah na hoon to aisay reshtay ka khatam ho jana hi behtar hota hai wagarna aatay kal ko galay ki phans ban kar shaded takleef ka sabab banay ga. 4Dukh ko apni zaat kay sath share karo aur essay apnay hawala say enjoy karo. Es say dostoon main kami nahain aa’ay gi. 5Sukh aur khushi ko es andaz say na manao kah hasdaoon ki tadad man azafa ho ja’ay aur phir apni zaat ka samana karnay say bhi khoof khao. 6Afaday ko apnay liay hi mkhsus na kar rakho kah baray log afaday ko insane kay liay mukhsus rakhtay hain. 6Ilm ki taqseem main bukhal say kaam na lo. Taqseem say yah kam nahain hota her’chand azafa hi hota chala jata hai. Agar es ki taqseem rook doo gay to es main na’seraf kami waqay ho ja’ay gi balkah eak roz es dolat say mehroom bhi ho jao ga. 7Sar aur garden ko apnay vajood say bahar na nikalnay doo es say tumhara pura jism rashay ka shaker ho ja’ay ga ya yah amal tumharay dil-o-damagh main khalal paida kar day ga aur tum insam kay majavzah darjay say gir jao ga.

3 8Dolat aur jah-o-jalal say mohabat karo gay to insane say door ho jao gay. Insane say mohabat karo gay to Allah sahib tumain apnay qareeb kar lay ga. Allah sahib ki qurbat na’seraf ijaz-o-inksar say sarfaraz karay gi balkah tumhara dil damagh aur aankhain sair ho jaein gi. Phir zamein-o-aasman ki badshahi bhi tumharay vajood kay status par puri na otar pa’ay gi. 918 ropay fi paper marking nay na’seraf binae chein li hai balkah qatal-o-gharat ka bazaar garam kar diya hai. Es main tabdili lanay ki zarorat ko nazar andaz karna danista tilimi miyar ka baira gharaq kanay kay mutradaf ho ga. 10Monh aur Salam dua kay reshtoom main na’seraf mahtat andaz ki zarorat hoti hai balkah bardast bhi es ka lovazmah hai ba’surat-e-degar yah reshtay zindah nahain rehtay. 11Jitna jantay ho otna hi kaho os say ziyada ya kam kehna zulm hai. Zulm aur kufr ki sarhadain door door nahain hain. 12Mairay andar ka insan khud to apni marzi ki jita hai likin mujhy mairi marzi ki jinay nahain daita. 13Zindgi ko samaj kay mustamal hawaloon kay sath karo gay to yah tumharay daman main phool kalyaan aur moti rakh day gi. Apni marzi ka jina chaho gay to tumharay paoon zamein par nahain aanay day gi. Allah aur Rasool kay tabay’farfan raho gay to rooh main golab-o-umbar otar aa’ein gay.aaghi kay darwazay khul jaein gay. Qaboliat kay saray darwazay khul jaein gay Likin nazay ki anni moqadar tehray gi ta’hum shahidoon ki saff main shamil ho kar na’seraf zindah raho gay balkah apnay Allah kay haan say khair ka rizaq bhi hasal karo gay. 14kharabi par aankh band karna juram jab'kah bai'maeni aur behas baray behas, hamaqat say ziyadah nahain.

4 15— Miti pao, bara aam Punjabi mohavrah hai. Yah mohavrah khulli chuti ka sabab ban raha. Jab koe sarkari ehal’kar ghalti karta to log es liay chup ho jatay hain kah waqt aur paisay zaya karin gay aur natijah sefar rahay ga balkah ulta kisi mosibat ko galay laga lain gay. Agar kahain kuch likhain gay to likhay ki kal ko puryaan ban jaein gi. Net par likha bhi kuch nahain kar pa’ay ga lihaza chup ho jatay hain. Yah rovaeya qatan darust nahain. Ghalti ya kisi kharabi ki nishan’dahi hoti rahay to acha hai. Yah jalti aag par qatrah qatrah pani girnay kay mutradaf hota hata hai. Baat rikard main aa ja’ay gi. Hum apnay hisah ka kirdar ada kar dain gay. Hamari gowahi waqt kay sinay par sabt ho ja’ay gi. Aata kal humain dashnam nahain karay ga aur humain mujramoon ki qitar main khara nahain karay ga. Na bool kar hum sheh datay hain. Mujramoon kay kiay ko darust qarar daitay hain. Woh samjhtay hain kah hum jo kar rahay hain thek hi kar rahay hain. 16Private tulba ka moawan kitabain kharidna samjh main aata hai likin regular tulba ka khulasay aur moawan kitabain kharidna samjh main nahain aata. Usta kis liay hai?! Os say puchain, Yah pochna onhain kitab say munsalik rakhay ga. Ustad say pochay main tulba ko jhijak nahain rakhni chahiay. Jo ustad apnay talib’ilmoon kay sawalaat ka jawab nahain daita ya oon ka sawal pochna acha nahain samjhta, ossay yah paisha choor kar kisi aur paishay ko ekhtayar kar laina chahiay. 17Shaiar jangal ka badshah kayoon hai? Kya jangal main os say ziyada taqat’war janwar mojood nahain hain? Shaiar es liay shaiar hai: Eakta bana’ay rakhta hai. Sab sathi mil kar shaker kartay hain. Sathi ko mosibat main tanha nahain chortay. Shaiar himat nahain torta. Ossay ghaat lagana aata hai. Warna shaiar say barh kar taqat kay hamil janwar jangal main mojood hotay hain. Buzdili oon lay dubti hai. Eak sath reh kar bhi sathi ki madad nahain kartay. Ossay tanha choor daitay hain. Onhain apni jan piyari rehti hai. Insanoon kay jangal main bhi surat-e-hal es say mukhtalif nahain. Es liay ossay her pehlo qatal hona parta hai ta’hum Midan main marnay walay apni zaat kay samnay surkhro ho jatay hain aur phir aata waqt onhain kabhi marnay nahain daita.

5 18Gali main faqeer nay sada lagae: “Sohnay Allah day naan da” Maboob kay sath sohna ka sabqa yaqenan dil moh kar laita hai. Os nay jaieb main hath dala aur chand siky faqeer kay hath par rakh deay. Es feal say ossay dili taskeen aur sakoon mayassar aaya. Chand lamhoon kay baad ossay sharmindgi hoe. Sara etmanan aur taskeen gharat ho kar reh giya. Sohany Maboob (Allah-o-Jamilun) kay naam par chand seky?! Es naam par to hazaroon zindgiyaan nishawar ki ja sakti hain. Kiya es saqay kay hawalah say kuch dana emkan main hai. Lainay walalay ka daman lainay ka motahamal ho sakta hai?! Na kuch deya ja sakta hai aur na laynay wala lay sakta hai. Haan mostaheq samjh kar kuch day dayna aur lay layna emkan main hai. 19-Mohabat ko kisi gowahi ya shahadat ki zaroorat nahain hoti. Yah khud apni gowah hoti hai. Jahaan es qesam ki zaroorat paish aati hai wahaan mohabat nahain sooda’gari hoti hai. Jab matlab mainmaqsad shamil ho jata hai, puri amarat dharam say nichay aa jati hai. Kuch bhi baqi nahain rehta sewa’ay chand bay’bas aankh say giray qatroon kay. 20-Bachay baray hisas hotay hain. Mamoli chezain oon kay dil-o-damagh par ghehray asraat moratab karti hain aur yah asraat ta’hayat barqarar rehtay hain. Baz mamamlaat main waldain khud zima’dar hotay hain aur alzaam olaad par dhartay hain. Yah atwar kisi toor darust nahain hain. Kal ki baat hai main gali main say guzar raha tha eak bacha khilona gun dusray bachy par tanay khara tha. Mein soch main par giya kah aakhar humain kab aqal aa’ay gi. 21Eak choti se bachi nay apnay baap say shart lagae, agar aap jeet gay to mujhy Re.10/ doo gay aur agar mein jeet gae to aap say Re.10/ loon gi. Woh samjh rahi thi mein seyani hoon jabkah baap bachi shart har kush ho raha tha kah o ski bachi kush hai. Ossay yaqenan maloom tha kah mein ba’zahar ghatay ka soda kar raha hoon. Dar’haqeqat woh ghatay ka soda nahain kar raha tha. Jis say doo fariqoon ko khushi mil rahi ho wo soda ghatay ka nahain hota. 22-

6 Kisi baray nuqsan say bachnay kay liay thoray noqsan par kush ho jana ghatay ka soda nahain hota. Qurbani os kay liay daina jo qadar’shanas ho likin jo qurbani laina janta ho aur dainay kay moamlay main kora ho os kay qurbani daina hamaqat say ziyada nahain. 23Seraf apnay liay socho gay to tanha reh jao gay. Jis say auroon ko faeda ponch sakta ho aur tumain koe nuqsan na hota ho to faeda apnay tak mehdood na karo. Bukhal ki yah “Z” class sata hai. Faeda ko apni zaat tak mehdood kar laina kisi tara darust nahain. Yah kah koe aur tum sa na ho ja’ay, say ziyada koe ghalt soch nahain. Dainay walay ka hath hamesha opar hi rehta hai jab’kah lainay walay ka hath nichay. Eak sa status rakhnay kay ba’vajood donoon eak say kis tara ho saktay hain. Lainay wala baad main tasleem karay na’karay es say koe faraq nahain parta tumhara dainay walay ka zameer mutmin hota hai. Etmanan say bhar kar koe aur cheez nahai. Phir bhi lainay walay ka andar sab kuch zaroor tasleem kar raha hota hai. Lainay wala samjhy na’samjhy dainay walay ko es say kiya laina daina. 24Ulma ki guftagu ahal-e-danish kay liay aankhain aur danesh kay mutlashioon kay lay mosam-e-gul say kisi tara kam nahain hoti. Yah banjar zehnoon ko seraab karkay oonhain danesh kasht karnay kay kabal banati hai. Lazam hai, jab koe aalam kuch kehnay ko monh kholay to tum apnay monh ko band kar lo aur hosh-o-havas ki sari khirkiaan aur darwazay khool doo ta’kah na’seraf mafaheem tak ponch sako balkah woh tumharay nafas* ka zamein say ta’allaq khatam karkay rooh main otar kar alhohiat kay faiz say behra’yaab kar sakay. • • *Nafas ka ta’allaq zameen say aur rooh kay hawala say Allah kay sath bhi hai. waqt yah Yaeni ba’yak donoon atraf say jura howa hai.

25Woh daiar tak bolta raha os kay samnay baithay log bari khamoshi say sontay rahay. Keh son lainay kay baad “pundara” ki taseem ka amal shoro ho giya. Ab koe khamosh na tha goya nafsa nafsi ka alam shoro ho giya. Chup apni ehmeat kho baithi. Sabr ka paimana labraz sa ho giya. Ghaliban her koe janta tha kah os ki mamoli susti ossay mehromi say dochar kar day gi aur yah baat

7 ghalt bhi na thi. Pundara taqseem ho giya kuch ko ziyada kuch ko kam aur kuch mehroom ho gay. Eak hi mehfal teen tabqoon main taqseem ho gae. Oon main say kisi ka moaaqaf ghalt na tha. Oon ki guftagu son kar moqarar ko apni kam’ilmi ka shidat say ehsas honay laga aur agli bar stage par aanay kay liay mazeed motalay aur moshahiday ki zaroorat mehsus hoe. Agli bar woh pehlay say bhar char kar tiyari kay sath stage par aaya likn pundara joonhi paiat main giya log guftagu main pehlay say kahain aagay bhar gay thay. Woh sochnay laga ilm to aadmi ki sharest main mojood hai bhokh zehanat kay ezhar kay darwazay band kar deti hai. Roti kachi paki ya sari bhi ho zahanat ko zinda rakhti hai. 26Zarori nahain her bara aadmi* hamesha koe bari baat kehta ho aur os say kabhi koe hamaqat sar’zad na hoti ho. Essi tara kam’darjay ka aadmi** hamesha kam’darjay ki baat karta ho aur os say koe barhya kaam sar’zad na hota ho. Danish aur hikmat kisi ki miras nahain hain. Dusra aadmi zeddain ka majmoa hai es liay os say mokhtalif tara kay kaam sar’zad hotay rehtay hain. Kabhi woh eman ki aala sata par faez hota hai to kabhi es hawala say ”Z” sata par bhi aa jata hai. Bara ghalti nahain karta aur chotay say ghaltiaan hi hain, say zeyada koe ahmaqana baat nahain ho sakti. • *Jisay hum keh ya samjh rahay hoon **Jisay hum keh ya samjh rahay hoon 27Qalam dil-o-damagh aur rooh-o-jan ko masakhar karta hai. Es kay bar’aks talwar kuch bhi hasal nahain kar pati. Ba’zahar zindgi cheen laiti hai likin haqeqat main aisa nahain hota. Marnay wala mojoda zindgi say kahein ziyada zindgi pata hai.* Moot kay baad ki zindgi mojoda zindgi say kahein bhar’kar, ba’ezzat, pur’waqar aur hajaat say bala’tar hoti hai. Es hawala say motalaq maqtoloon ko murda nahain kaha ja sakta kayoon’kah woh apnay Allah say khair ka rezq patay hain. Sahib-e-Qalam b’awaqar jitay hain ba’waqar martay hain. oon kay zameer par kisi qesam ka bojh nahain hota. Qalam onhain hajaat say mokt kar deta hai. Oon ki khashaat** mahdood ho jati hain kayoon’kah taqwa aur sabr oon kay sath sath chaltay hain. Mun ka bojh kaghaz par motaqil hota rehta hai. • • Tepu kab mara hai?! Ossay koon maar sakta hai.Os ki mohabat piyar aur ehtaraam aaj bhi diloon par ouri aab-o-taab say naqsh hai.

8 28Bara aadmi koon? Hum aksar shakas ko os ki jaiab kay hawala say dekhtay hain aur essi hawala say os ki shakaseat ka taeyan kartay hain. Es hawala say eak misal bhi mashhoor hai: Parsu parsa paras Raam Kiya maya hi sab kuch hai? Yah sawal sadyoon say insan kay samnay khara jawab ka talib hai. 29Kamzoor tabqay mukhtalif tavelain karkay dil pashori kar latay hain. Yah kah bura bhala keh kar kush ho laytay hain. Maal-o-manal kay bal’bootay par yah dolat mand tabqay kamzoor aur ghareeb tabqoon ki hum’daradiaan khareed laitay hain. Mazeed aagay bharhnay kay liay dolat ka estamal karatay hain. Goya kamzoor tabqay bhuk kay hathoon bik jatay hain. Oon ki tavanaeaan takoon kay evz en tabqoon kay gamashtay bannay par majboor ho jatay hai. Dekha ja’ay to ghalt kamzoor tabaqay hi hotay hain. En kay bal botay par hi woh aaesh kartay hain. Yah apni haseat kayoon nahain samjhtay. Agar samjhtay hain to ahal-e-dolat kay gamashtay ban kar zindgi kayoon kartay hai. Roti kay evz tavanaeaan farokht kartay hain. Baad’mash ki jihazoori say ossay sheh aur afradi taqat mayassar aati hai. Es tanazar main dekha ja’ay to manana paray ga kah kamzoopr tabqay hikharabioon kay zima’dar hain. Aur alzam kisi aur par dhar rahay hotay hain. dena kisi tara darust nahain. 30-Bila’shuba kansar abhi tak science kay liay moamma bana howa hai. Es kay liay bohat kuch howa hai aur ho raha hai, es kay ba’vajood yah abi tak mokamal gareft main nahain aa saka. Bilkul essi tara vehum, hasad, baad’etmadi, monafqat, aur sherak ka koe khatar’kha alaaj daryaft nahain ho saka. Mukhtalif nazamoon aur mozahib nay en kay liay bohat kuch tajveez kiya hai likin en avaraz ka monasab aur teer behdaf nuskha tajveez nahain ho saka. Shaed aatay waqtoon main bhi en khatar’naak amraaz kay liay koe moalja daryaft na pa’ay. En bimarioon kay elava bhi eak aur aisi bimari mojood hai jis ka alaaj kabhi bhi daryaft na ho sakay ga. Yah bimari ghalt joray ka tarkeeb pa jana hai. Khola aur talaaq ka haq mojood hai likin yah eak tara say reshtay ki moot hai. Moot koe hal to nahain. Mar kar aazadi mili to kiya?! Kansar say mar kar aazadi mili to kiya hasal. Essi tara khola ya talaaq say maraz khatum howa to kiya faeda?! Es maya kay hain teen naam

9 31Tamaam kitabi ilm pehlay tajarbaat ka tehreri rekard ka darja rakhta hai jo hum aati nasloon ko daras’gahoon kay hawala say motaqil kartay hain. Amli zindgi main os porahay ki surat wohi ho zarori nahain kayoon’kah ho sakta hai os say tajaba bohat aagay bhar giya ho ya phir mukatalif hawaloon kay tehat os main kae tara kay tagheraat vaqay ho gay hoon. Yah kitabi ilm agli zindgi main mafrozay ka darja rakhta hai aur es kay hawala say kaam ka aaghaz kiya ja sakta hai ya es kitabi ilm say atkal hasal ki ja sakti hai likin essay haraf-e-aakhar ka darja nahain mil sakta. Es hawala say dekha ja’ay to amli mojood tajarba kitabi ilm walay ko nae rahain day sakta hai. Es tajarbay ko kisi tara kitabi ilm say kam’tar samjha nahain ja sakta. Agar donoon ek jaga jama ho jaein to ya sonay par sohagay ki se baat ho gi. 32Aalim kitabi ilm aur os kay amli tajarbay kay bal’botay par kuch kehta sonta hai aur os par darust ya ghalt ki mohar sabt karta hai. Essi par os ki ilmi farast ka dar-o-madar hota hai. Es kay bar’aks un’parh son sona kar ya phir apnay amli tajarbay kay hawala say kehta sonta hai. Os kay kahay ko yaksar reject nahain kiya ja sakta. Baz oqaat un’parh wo baat kar/keh jata hai jo ala parhay likhay kay vehum-o-goman tak main nahin hoti. Nitijah yah nikalta hai kah parha likha zarori nahain her baat darurt karta ho ya un’parh ki koe baat siray say darust hi nahain hoti. 33Quran pak ki sura Kaba ki dewar par aavaizaan karkay os ki ebarat ki zoban mafaheem aur dusray hawaloon say ghuftagu ki khuli ijazat day de gae. Essi tara khulay aam Baibal par guftagu hoti hai. Bhagvat Gita par guftagu kay darwazay band nahain kiay gay ya howay. Ab kisi shakhas ya adara ki tehreer par baat karnay par kadighan lagaya jata hai to yah ajeeb baat nahain?! Kiya en ka kaha likha Moqadas kitaboon say bala’tar hai. Jab insanoon kay kahay ya likhay ko haraf-e-aakhar ka darjah mil ja’ay ga to bila’vasta es ka matlab yahhi ho ga kah woh Allah/God/Eshwar say bhar kar hai. Jahaan yah surat ho gi ossay sherak say kisi tara kam nahain samjna chahiay. Mushrak Moashratain Qehar-e-Elahi say mafooz nahain reh patein. Yah asool-e-fitrat hai jis say kisi bhi halt main enkar ki gonjaesh nahain. 34-

10 Sonay ki qadar-o-qimat say inkar karna mumkin nahin likin yah os waqt tak bay’maeni aur la’yaeni cheez kay darjay par rehta hai jab tak essay zaiwar ki surat nahain mil jati. Es zaiwar ki market os waqt tak nahain ban sakti jab tak es main fan’kar ka laho pasena aur hunar’mandi nazar nahain aatay. Zindgi karna bhi eak fun hai jab tak shakhas ki mehnat kawash aur hunar’mandi apnay kamal ko nahain ponchti yah bhi bay’maeni aur la’yaeni qarar pa’ay gi. 35Kaenaat zedain kay hawala say mutvazan hai. Pani aag kay liay aur aag pani kay liay moasar ho saktaktay hain. Es kay elava her hal darusti ki bijay kharabi ka mojab bannay ga. Jumla adyan aur nazaam ha’ay hayat ki qaboliat aur maqboliat ka sehra essi par ostawar nazar aata hai. Ehhad-e-jadeed main ganga ulti behti nazar aati hai. Aag ka hal aag say nikalnay ki koshesh ki ja rahi hai. “Kayoon howa” par koe nazar dalnay ko tayar hi nahain. Yahaan seraf hoemopethic waly shaed etraz karain gay likin thora sa ghoor karnay kay baad oon par bhi yah khul ja’ay ga kah wahaan bhi yah falsefa nazar andaz nahain howa. Mojoda rujhan masalsal insan ko kaenat tabahi aur barbadi ki taraf liay ja raha hai. Es say tavazan kharaab hi hota chala ja’ay ga. Dehshat’gard ko shadeed dehshat’gardi kay zareay kucalnay ki kshesh main bay’qasoor bhi maray chalay ja rahay hain. Oon ka kiya qasoor hai?! Bay’qasoor marnay waloon ko logoon ka monh band karnay kay liay shar’pasnd ka naam deya ja raha hai. Yah kahaan ka insaaf hai. Yah kahaan ki aur kis tara ki behtari hai. Uah toaisi baat hai kah wakeel kay dalael son kar qatal ko yoon lagnay lagta hai kah woh qatel hi nain qatal kisi aur nay kiya hai ya seray say qatal howa hi nahain. 36Sachy sochay tay mithay bool kalijay ki chiki lainay tay hor dushmanaan ki sajne wal mori lainay nay. Koray koray tay khotay bool kakhna naein chaday. Banday ni ankh rora kora ho jani ay. Sacha socha tay mitha bolo nay jay tosi apnay jogay rae jao.

37Kitab say ziyada kuch bhi motabar aur mohtaram nahain. Kitab’dost qomain zindgi main na’kami ka monh nahain daikhtein. Es haqeqat kay ba’vajood kah kitab (Sova’ay Quran Majeed) zindgi karnay ka moaawan onsar hai, koe dusra rasta hi nahain. Kitab guzray kal ka tajarba hai. Aaj ki zamini aur amli

11 surat mukhtalif ho sakti hai. Essi tara aata kal kahaan khara ho, kuch nahain kaha ja sakta. Aaj aur aatay kal main zindgi karnay kay liay kitab kisi haad tak moavan sabat ho sakti hai likin os say nibah kay liay khud say ya halaat aur zarorat kay tanazar main teh karnay ki zarorat hoti hai. Es liay kitab par mokamal enhasar khud’koshi kay motradaf ho ga. Tranging Centre main de gae traning aur traning School say liya giya darass/sabaq midan-e-kar’zar main hikmat amli teh karanay aur bandooq chalanay kay kaam aa sakta hai likin aein ossi tara karna moot ko masi kehnay kay mutradaf ho ga. Wahaan surat-e-hal kay motabaq aur mayasar vasael kay hawala say hi dushman ko mara aur khud ko bachaya ja sakta hai. Ho-ba-ho ossi toor say karna kisi tara danish’mandi na ho ga. 38--Zaat kay khool say bahar nikal kar to dekho, eak eak karkay aaghi kay saray darwazay tum par khul jaein gay. 39Aanay walay khushi jabkah janay walay dukh k sath yadoon ka baikaraan somundar choor jatay hain. yah moot-o-hayat eak dusray say paivast hain. Enhain alag alag nahain kiya jasata. Basurat-e-digar eak atoot tasalsal main khalal aa ja'ay jo kaenaat kay tavazan ko kharab karkay rakh day ga. moot ko karva sach tasleem karna hi parta hai. Es k baghair koe chara-e-kar nahain. 40Ethaad bain-ul-muslimeen k liay kuch es tara k elemets ki janib tovajo kar li ja’ay to taqseem dar taqseem ka amal rok sakta hai: abcd41Kisi Rind ki mojodgi main Molvi kay pechay namaz hona mumkin nahain rehta. 42Mein nay os say pocha: “Taank jhank ka kiya faeda hai. Yah la’hasal nahain?” Pehlay to khil’khala kar hansa phir bola: Ahal-e-hadis Shiya Deobandi Baraivi “Aqeda” “Pukhtagi, ilm, akhlaq” “Amal” “Eshq’

12 “Darakht ka jholna, patoon ki aavaz, pholoon aur phaloon ki khushbo la’yaeni hain? en ki koe manviat nahain?” 43Woh qatal howa, os kay baad bhi qatal howa. Phir woh bar bar qatal hota raha. Sawal yah nahain kah woh kayoon qatal howa. Sawal yah hai kah woh kab tak qatal hota rahay ga?! 44- Dukh aur takleef dainay wali afwa par kabhi bhi yaqeen na karo. Haan jis say haqeer se aur chand lamhoon ki kushi mayassar aa ja’ay, par yaqeen kar lainay main koe harj nahain. 45-Adaray awaam kay khadam hotay hain likin jab yah makhdoom bun jaein to insani laho pasenay ki arzani ho jati hai.

46Orat* ki aghosh jannat kay baghoon ki thandi hawaoon say ziyada masroor'kon pur'sakoon aur nasha'aawar hoti hai. *maan, wafa'sar bivi 47Koon? Ensaaf Tumhara yahaan kya kaam Jissay mari zarorat hoti hai bin bola’ay chala aata hoon Baray dheet ho Banna parta hai Ab kah tumhara koe monasab bando’bast karna paray ga Kiya kar lo ga Tumhari hadyaan toor doon ga

13 Yah to bar bar pehlay bhi ho chuka ha, Koe nae tarkeeb socho Tumain jala kar khaak kar doon ga aur phir tumhai rakh galeoon main bakhair doon ga. Yah to aur bhi acha ho ga WO kis tara? Meri rakh ka her zara hawa main shamil ho kar insane ki rooh main otar ja’ay ga. Hi Allah, to mein phir kiya karoon?! Mujhy sinay say laga lo Yah mujh say na ho ga Teh yah howa hamari jang ka koe ant nahain koe natija nahain. Chalo dekhtay hain kab tak azetain bardasht kartay ho Chalo mein bhi dekhta hoon kis haad tak iziat main jatay ho Phir ghumsan ki jang cher gae aur aakhri khabrain aanay tak jang ka koe nateja samnay nahain aa saka 48A-Baz moamlaat main aqal ko guide bana kisi tara faeda’mand nahain. wahaan jazbaat ki pairvi karna paray gi likin bohat say moamlaat main jazbaat maslay ko kharaab kar detay hain wahaan aqal ko sathi karna paray ga. Goya dil aur damagh apnay apnay daera-e-kar main darust hain. B-Eak moqaam par aadmi bay’bas ho jata hai wahaan dua maawan ban sakti hai. C-Aaq kareem ka farma-e-garami hai sadqa bala ko kha jata hai. Goya bohat say moqamaat par sadqay ki zarorat paish aati hai. D-“Panchoon Havas” khamosh hoon to chati hes kaam aati hai. E-Dolat hath ki mail hai,

14 Yah awami kahavat hai likin essay (dolat) yaksar nazar’andaz karna bay’waqofi ho ga. Es kay bal’botay par sab acha ki tovaqo bhi tabahi hai. Soo gaz rassa seray pay ganth, kitab, halaat, tagheraat kay thet hekmat-e-amli hi sab kuch nahai aur bohat saray aanasar bhi zindgi karnay kay liay zarori hotay hain. 49Bara aadmi koon? Choor, asmaglar, dako, dhokay’baz, hira pheri karnay wala, jhotha, jabar, Fesaq-o-fajoormain mubtala, zalim, khuda’nama, amanat’khoor, zokaat ki raqam main gar bari karnay wala sarkari mazam, tex bachanay wala sarmaya’dar, ghadari kay evaz tamghay aur zamenain hasal karnay wala, doo nambri ya, sara din mehnat karnay wala aur aaed shoda tex ki chezain khreed kar bachoon ko roti pani mahiya karnay wala?! Moaafiaan aakhar pehli qesam kay logoon kay liay kayoon hoti hain? Onhain bara aadmi kayoon qarar diya jata hai? Kiya woh haqeqtan bara admi hai? yah sawaal sadyoon say naveshta-e-dewar banay howay hain. En sawaloon kay jawaab kab milain gay aur koon day ga? 50Karo-o-Bar-e-Zindgi main shaed hi koe buzdil shabad lugat main hoon gay. Yah shabad na’kammay, buzdil aur kam’kos logoon kay kaam kay hoon gay Zindgi kay yadha en par yaqeen nahain kar saktay aur na’hi onhain en par yaqeen rakhna chahiay. Muslan hum baitay ki parvaresh es ehsas kay sath kartay hain kah bara ho kar woh humara banh bazo/baili banay ga. Mein es soch ki bari shidat say mazammat karta hoon. Yah soch qate gher’fitri aur amli zingi say mutsadam hai. Parwnday baray ho kar apni apni parvaz par ravana ho jatay hain aur palnay posnay walay meaz sanvi haseat ekhtayar kar jatay hain. Bikul

15 ensani bachay ki bhi yahhi surat hoti hai. Jab who baray ho kar amli zindgi main qadam rakhtay hain to oon ki apni sochain hoti hain, oon ki apni ra’ay banti hai aur oon ki tarjehaat-o-tahafzaat apnay hotay hain. yah kab zarori hota hai kah woh mae baap kay naqash-e-qadam par chalain. Jab who apni marzi ki zindgi jitay hain aur apnay baray bohroon kay kahay ko nazar’andaz kartay hain to la’mohah khachao ki surat nikal aati hai. Es moqaam par bharay bohroon ka satpatanay oon kay hawala say shaed thek ho sakta hai likin zindgi bitanay walay kay liay sood’mand ho zarori nahain. Es moqaam par barhay barhay bohroon ka “mama khamkha” teharna darust nahain kehla sakta. Yah bhi kah oon ka ehsas-e-kamtari main mubtala hona darust nahain onhain haqaeq ko tasleem kar laina chahiay. Khaeshain, tamanaein jagti aankhoon kay khaab aur aas-o-ommeed apna koe madi vajood nahatay. En ko meaz damagh ka fatoor hi kaha ja sakta hai. Mein bang-e-dohal kehta hoon aur es par mera esrar hai kah en ka haqeqat aur amli zindgi say ko ta’alaq nahain. Yah bay’maeni aur la’yaeni chezain hai. Hadaf tak resae k liay fareqain ko eak apni apni rahoon ka entakhaab karna ho ga. Pehli na’kami ya kamyabi par maus hona ya etrana thek nahain. Safar her surat main jari rehna ho ga harkat hi to zindgi hai ba’surat degar lash faqt lash. Her bar pher say strat laina zarori hota hai. Umar ki koe bhi stage rahi ho, zindgi khud say karna etmaad ki alamat aur daleal hai aur zindgi kay yodhaoon ka vatira hota hai. 51Ghalti insan say hoti hai. Ghalti ossi ensan say hoti hai jo kaam karta hai. Ghalti ki saza bhi lazam hai takah aaenda os moaamla main ehtayat say kaam liya ja’ay. Jab kisi ko apni ghalti kay motalaq maloom hi na ho aur ghalti bhi hoe ho, Aisi surat main saza, saza ho gi aur os say behtari aur bhalae ki surat na nikal sakay gi. Es tara saza dainay wala ghalt ho ga aur woh bazat’khud bohat bari saza ka mostaheq ho ga. Yah saza ossay os ka zameer (agar jagta hai to) waqtan fowaqtan daita rahay ga.

52Zarori nahain aap ka kaha kisi dusray kay haan bhi ossi tara say ho jis tara aap soch aur samjh rahay hoon. Her kisi ka apna zaviya-e-nazar hota hai. Os ka mahool halaat aur tajarba aap say qate bar’aks ho sakta hai. Kisi shakas ka kaha Nabi ka kaha nahain hota. Es liay os par tanqeed kay darwazay band nahain kiay ja saktay aur nahi os kahay ko haraf-e-aakhar ka daejah hasal ho sakta. Jo koe es qisam ki khus’fehmi min mobtala hota hai os say bhar kar ahmaq kahein na mil sakay ga.

16 53Shaed ka daman kabhi hath say janay na daina. Yah na’seraf tumain zinda rakhy ga balkah tumhari zindgi ko ba’maqsad bana’ay rakhy ga. 54Kiya Yah Kam Hai?! Jab mein nay daykha Badshah kay chaylay chamtay loot ghasoot main masroof hain aur Badshah paryoon kay ghool main bitha dunyaan jahaan kay ranj-o-alam say bay’niaz-o-bay’khabar hai to mein samajh giya kah kali aadhi aanay ko hai. Aisi halat main bazaar main bay’dharak pherna khatray say khli nahain . Mein nay foran apni zoban ko lagam di aur taiz taiz ghar ki taraf bharnay laga. Waqt aur halaat ka yqenan yahhi taqaza aur zaroorat thi. Agar mein logoon par zulamo-sitam kay hawala say kuch kehta ya karta to mairay log hi, Badshah ki aankh kay esharay say pehlay mujhay musloob kar daytay. Mein Essa nahain aaj ka kamzoor insan thi aur yahhi meray haq main behtar tha. Log mairay es aqdam ko koe bhi naam day lain, khud ko bacha laina bhi bahadri hi hoti hai. Ginti eak say shoroo hoti hai na’kah soo say. Kiya yah kam nahain kah mein Shah kay gamashtoon aur os ki onglioon par nachnay waloon main shamil nahain?! 55Ehal-e-darad ko daua doo kah Jab tak darad kay shihar kay dar-o-diwar salamat hain dunya ka hosn, ranginiaan aur tag-o-do ka silsa kabhi khatam nahain ho ga. 56Kuch kehna chata hoon, khoof aata hai kah tum bardast na kar pao gay. Lapait kar kehta hoon to diyanat majroo hoti hai. Yah soach kar chup hoon kah khamoshi ki apni zoban hoti hai, Yah keh dainay main meri tara bokheel aur darpook nahain. I love I hate you Yah donoon shabad andar kay saray jazboon ko apni garifat main nahain lay saktay. Bas chup ko tumhain khud hi maeni dayna hoon gay. 57Mein apnay sinay par wafadari kay tamghay saja'ay tanhae kay qalay main moqaed hoon aur tum meray dast-o-bazo estamaal karkay khodae kay

17 daway’dar ban baithay ho. Hum donoon balandioon ki khush'fahmi main mubtala hain. Mainsar katata hoon to zameen bos hota hoon. Sar hatata hoon tu kami kameen ya phir ghadar therta hoon. Tum jahan ho tum raho jahan mein hoon mein rehta hoon. Essi main mairi aur tumhari bhalie hai. Aao pehlay ki taray logoon ko methay boloon par tarkhatay rahain. 58Mein nay os say pocha “Kiya hal chal hai?” Bola “Hal to thek hain chal thek nahain.” Haan hal es liay thek hain kah chal thek nahain. Jin logoon ki chal thek ho, oon kay hal thek ho hi nahain saktay. Tarekh say poch lain. Thek chal waloon ka kiya howa. Khair tarekh kiya bata’ay gi woh to shahoon ki mada’khani ka daftar hai. Aisay logoon ko baghi aur ghadaar kaha giya hai. Aaj ki estalah main onhain dehshat gard ka naam deya jata hahi. Phir main nay os say kaha bhool kar bhi chal thek na karna warna hal kharaab ho ja’ay ga. Os nay mujh say pocha “Tum apnay hal chal kaho” Kiya kehta, Phir yah keh kar chup ho raha “abbhi zinda hoon” 59mein orat ki ezjatz karta hoon. Os kay liay mairay dil main bara ehtaram hai. Mujhy os par taras aata hai kah apnay hathoon khilona ban kar sar-e-mehfal thirak rahi hai. Mein janta hoon os kay bagher sab kuch adhora hai. woh nahain to kuch nahai. Es kay ba'vajood os ki onglioon par nachtay insan ko daikh kar lagta hai kahain insan zameen badar na ho ja'ay. 60Maghrab ki behtareen shaeri: Khiyalaat ki balandi + Alfaz ki khoob’surat aur unda nashisht-obarkhast+baihajabi Mashraq ki behtareen Shaeri: Khiyalaat ki balandi + Alfaz ki khoob’surat aur unda nashisht-o-barkhast + parda’dari 61Qomain, qabelay, jamaetain, mulk, adaray waghera zahein logoon kay bal’ botay par taraqi ki manzalain teh kartay hain. Achi ravaetain en hi kay hawala say

18 janam laiti hain. Buri aur kharaab ravaetoon par yahhi kari zarab lagatay hain. Zahanatoon ki qadar’dani aur pazerae darasal aati nasloon par ehsan hota hai ya os adaray say mukhlasi hoti hai. Taj seraf qovat kay saharay zindgi nahain pata. Es ki bar’qarari main zahanatoon ka bhi hath hota hai. Sikandar bila’shuba bohat bara yohda tha likin Arasto na hota to Sikandar, Sikandar na hota. Akbar-e-Azam apnay noratnoon kay hawala say Akbar-e-Azam tha. Mein manta hoon mutbadal log mil jatay hain likin oon ki mohabat wabastagi aur taalaq’dari main waqt lagta hai. Wafa’dar aur mehnati logoon ki tazleel tanazal ka mojab ban jati hai.wafa’dar aur mehnati logoon ki ezzat ho gi to taraqi ka daman golaab rahay ga. 62Jab bhi zindgi ko kisi aur ki aankh say dekha jata hai kuch bhi etdal main nahain hota. Ya to khoob’surti nazar aati hai. Koe kaji ya khrabi dekhae nahain parti. Hum smjhtay hain sab thek hai. Kahein kuch ghalt nahain. Aisa bhi mumkin hai kuch bhi achi aur dhang ka nazar nahain aati. Her achi cheez main bhi un’haad kharabiaan nazar aati hain. En donoon kay bar’aks jab hum kisi dusri aankh ki mahtaji qabool nahain kartay aur humain apni shanakht main koe shak nahain hota to kher aur shar donoon ka mutwazi vajood nazar aata hai. Os waqt hum begri ko Sonvartay hain aur achae ko mazeed sonvarnay ki koshesh kartay hain yahhi nahain ossay borae say door rakhnay ki sae kartay hain kah kharbozay say kharboza rang layta hai. 63Yah baat samjhna etna dushwar nahain kah Ramzan barkatoon ka mahina hai likin es amar ki qatan samjh nahain aati kah ratoon raat ashya-e-saraf ki qematoon ko kayoon aag lag jati hai. Ghaliban yah zamini barkarain hain. Chalo aisa bhi hai to es say roza’dar estafaday ka zeyada motaheq hai, Nakah bay’roza’dar. Dokan’dar ko nafa kama kar zamini sawaab mayasar aa jata hai likin maara bay’rozay’dar jata hai, na aasmani sawaab milta hai aur nahi zamini. Lihaza takhsees kay liay doo alag say qematain moqarar ki jani chaein, eak roza’dar kay liay dusri bay’roza’dar kay liay. Hakomat-e-Waqt ko es janeb towajo karkay apnay hessa ka sawaab kamanay main diar nahain karni chahiay. 64Bachoon aurtoon aur borhoon kay liay naram gosha na rakhnay wala golaboon main bhi nashat talashnay say mehroom rehta hai. Os ki umar ghat jati hai aur ehsas ki dolat kabhi mayassar nahain aati. Os ki zindgi raeg mar say zeyada khurdari ho jati hai. Bachoon aurtoon aur borhoon kay liay naram gosha rakhnay wala jald zaat ki shanakht say behrawar ho jata hai. Haq kay kurb say behr’yabi koe mamoli enaam nahain.

19 65Zaat kay khool say bahar nikal kar to dekho, eak eak karkay aaghi kay saray darwazay tum par khul jaein gay. 66-Jo hum daikh rahay hain zarori nahain ossi tara say hi ho ya jo hum nahain dikh rakhay aur ossay apnay andaz say samjh rahay hain darust ho, zazori nahain. hamara daikhna aur samjhna qate aur atal nahain aur ossay dawam bhi hasal nahai. lihaza koe faislah karnay say pehlay dusroon kay daikhnay aur samjhnay par bhi ghoor kar liya karo. 67baiti kabhi bhi kisi door main waldain par bojh nahain rahi. waaldain os say piyar aur shafqat kartay aa'ay hain. assal masla yah tha aur hai kah os ka aata kal gher'mahmfooz samjha jata raha hai. yah surat-e-hal aaj kay door main bhi mojood hai. shaed aatay kal main bhi rahay. yah eak rovaeya/rujhan hai jis kay liay kabhi kuch nahain kaha/kiya giya. es hawala say wase tanazar main mutwatar aur tasalsal say baat cheet hoti rehni chahiay. es mozo par ahbaab say guftagu ki estada ki jati hai. 68zindgi anmool magar mukhtasar aur kuch na'kuch karnay kay liay hai. 69Ab lot aao, yah kehtay howay mujhy kayoon sharmindgi nahain hoti?! Es sawal nay mairi ratoon ki naind aur den ka chain cheen liya hai Magar Tum naind say jagnay ka naam nahain laitay. 70is rang ya rangoon ki tum main kami ho, oon ka auroon main talashna bura nahain. 71Janta hoon lab par aae baat faraq ki lazt se mehroom kar daiti hai likin aakhar kab tak entazar kiya ja'ay. Jab tughyani aati hai to kinaray baybas ho jatay hain. Ghaliban yahhi surat ho chali hai. sadyoon kay baad aatesh-e-faraq nay thanday aur shead amaiz pani ki khaesh ki hai. aakhar tum kahaan ho aur koon hoon, mujhy kab tak tumhara entazar karna ho ga. Aao, jald aao kah woh fun parah jo mairay simay ki vosatoon main mukhfi hai qetas fun para apni puri aab-o-tab se raqam ho sakay.

20

72Tum to zameen ka suraj ho. tumharay hotay andhira sar nahain otha sakta. agar wo par phelata hai to jan lo tumharay vajood ki koe shakti bimar parh gae hai. yah bhi jan rakho koe bimari la'elaj nahain. agar la'elaj hai to zedain ka falsafa la'yaeni ho kar reh ja'ay ga. es hawala say tum par lazam aata hai kah moaaljay ki fikar karo. bimari barh gae to yah thek nahain ho ga. tumhari kisi shakti ka bay'maeni hona puri ensaneat par bohat bara zulm ho ga. 73Mein nay os say kaha “kabhi hamaray liay bhi waqt nikalo” Boli “ Alah kabhi na’kabhi maqay day” Woh to chali gae likin main soch main par giya kiya ghalt kaam kay liay Allah waqt mahaeya karta hai?! Nahin nahain yah kaam shitan ka hai. Allah to khair hai aur woh khair kay mowaqay farahum karta hai. Borae ko kabhi Allah say mansoob na karo kayoon’kah yah shitan say sharakat hai. Na Allah shitan ka shareek hai aur nahi shitan khair ko apni amal’dari main dakhal honay daita hai.. 74- Insan khuda ki un’haad siffaat main say eak baimisal sift hai. 75- Billi ki bohat se adaat-o-harkaat tiger say mamasal hoti hain es kay bavajood woh tiger nahain. Jab bhi khud par kisi aur ka sa honay ka goman honay lagta hai to her dhang ka kaam bay’dhang ho jata hai. Bawar rehna chahiay her bay’dhang na’govari aur na’pasandi ki nazoor main rehta hai. Eak den ossay mismaar karnay ki mashavrat makamal ho kar anjam ko ponchti hai. Tarekh ka koe panna ossay almiya kehnay ki hamaqat nahain karta.

76-Allah ki rah main bila’tama-o-lalach deya bari maneveat ka hamal hai. Sona hai es ka es dunyaan main das aur aakhrat main star gona aja rmilay ga likin es hawala say dayna kay laynay wala laynay ka mostaheq hai aur ossay milna

21 chahiay warna woh bay’bharam ho ja’ay ga, ka ajar kitna ho, yah Allah kay sewa koon janta hai yah bhi kah Allah Karim ko koon maqrooz kar sakta hai?

77-mehsoos karney wala dil her eik pas nahi hota". aap nay kamal ki baat ki hai. aap ka ya jumla kamal ka hai aur asri zindgi to sath liay howay hai. taqreban mein yahhi kuch kehna chahta hoon.

78-Pani dudh say reshta ostawar karkay to pani kay kuray say nikal jata hai jabkah dudh bhi apnay mukhsus kuray main nahain reh pata. Es mail molaqaat main taserain badalti hain. kush’fehmi kay gulaab-o-kanwal khiltay hain likin oon par yah aashkar nahain ho pata kah wo apni asal shanakht say mehroom ho gay hain.

79-os ka khayaal tha kah etna chalnay kay baad woh bohat door, zalaam malik ki dastaras say nikal aaya hai hai likin jab shaan ko aankhoon say pati kholi gae to ossay maloom howa wa'ay afus woh jahaan say chala tha abhi tak wahaan hi hai.

80Nichla na bithnay wala bundar, madari kay esharoon par nach Raha tha. Mein hiran reh giya kah yah kaisay ho giya. Es ki char vajo mairi samjh main aaei 1- madari kay hath main danda tha 2- Bandar ka khana pina madari kay bag main mehfooz tha 3- woh waqt ki zaroorat ko samjh giya tha 4- es kay seva os kay pas koe chara –e-kar hi na bacha tha

22 81-ashaq: mein tumharay liay kuch bhi kar sakta hoon, aasman say chand toor kar tumharay qadmoon main dal sakta hoon. Jan day sakta hoon. kisi ki jan lay sakta hoon----------------mahboba kush hotay howay,kul mujhy zara gulshan park subh 9 bajay milna. zarori kaam hai. ashaq: khair ka kaam hai mahboba: koe khas nahain ashaq: pher bhi mahbooba: eak zaroorat aan pari hai aur es ki waja say sakht preshan hoon ashaq: o ho, kayoon nahain, jaag aa gae aur baresh na hoe to zaroor hazar ho jaoon ga. tum bay'fikar raho 82- Sukh aur khushi ko es andaz say na manao kah hasdaoon ki tadad man azafa ho ja’ay aur phir apni zaat ka samana karnay say bhi khoof khatay phiro. 83-Achay ya buray kirdar ki posht par koe hath zaroor hota hai warna os kirdar ki tarkeeb-o-tashkeel aur baqa ka sawal hi peada nahain hota. -orat*84 -84 ki aghosh jannat kay baghoon ki thandi hawaoon say zeyada .masroor'kun pur'sakoon aur nasha'aawar hoti hai -----------------------------maan, wafa'shaar bivi*

85Ghalti ensan say hoti hai. Ghalti ossi ensan say hoti hai jo kaam karta hai. Ghalti ki saza bhi lazam hai takah aaenda os moaamla main ehtayat say kaam liya ja’ay. Jab kisi ko apni ghalti kay motalaq maloom hi na ho aur ghalti bhi hoe ho, Aisi surat main saza, saza ho gi aur os say behtari aur bhalae ki surat na nikal sakay gi. Es tara saza dainay wala ghalt ho ga aur woh bazat’khud bohat bari saza ka mostaheq ho ga. Yah saza ossay os ka zameer (agar jagta hai to) waqtan .fowaqtan daita rahay ga 86!?metha boliay es say aap ka kiya jata hai chand mesri, shehat aur tasalli main malfoof alfaz es ehhad ki faraham ki gae

23 talkhi ko kuch lumhoon kay liay hi sahi, taskeen aur kushi faraham kar saktay .hai 87koon :ensaaf tumhara yahaan kiya kaam jissay meri zarorat hoti hai bin bola’ay chala aata hoon baray dheet ho banna parta hai ab kah tumhara koe monasab bando’bast karna paray ga kiya kar lo ga tumhari hadyaan toor doon ga yah to bar bar pehlay bhi meray sath ho chuka ha, Koe nae socho tumain jala kar khaak kar doon ga aur pher tumhai rakh galeoon main bakhair doon ga yah to aur bhi acha ho ga wo kis tara meri rakh ka her zara ensaaf ban kar obhray ga hi Allah, to mei pher kiya karoon mujhy senay say laga lo yah mujh say nahain ho ga teh yah howa hamari jang ka koe ant nahain chalo dekhtay hain kab tak azetain bardasht kartay ho chalo mein bhi dekhta hoon kis haad tak jatay ho pher ghumsan ki jang cher gae aur aakhri khabrain aanay tak jang ka koe nateja .samnay nahain aa saka

:Mein nay os say pocha ,Taank jhank ka kiya faeda hai“ ”?Yah la’hasal aur la'yaeni nahain :Pehlay to khil’khala kar hansa pher bola Darakht ki shakhoon ka jholna, patoon ki aavaz, pholoon aur phaloon ki“ ?khushbo la’yaeni hain ”?en ki koe manviat aur haqeqat nahain

88-

Sonay ki qadar-o-qemat say enkar karna mumkin nahin likin yah os waqt tak bay’maeni aur la’yaeni cheez kay darjay par rehta hai jab tak essay zaiwar ki surat nahain mil jati. Es zaiwar ki market os waqt tak nahain ban sakti jab tak es

89-

24 main fan’kar ka laho pasena aur hunar’mandi nazar nahain aatai. Zindgi karna bhi eak fun hai jab tak shakhas ki mehnat kawash aur hunar’mandi apnay kamal .ko nahain ponchti yah bhi bay’maeni aur la’yaeni qarar pa’ay gi 90Zarori nahain aap ka kaha kisi dusray kay haan bhi ossi tara say ho jis tara aap soch aur samjh rahay hoon. Her kisi ka apna zaviya-e-nazar hota hai. Os ka mahool halaat aur tajarba aap say qate bar’aks ho sakta hai. Kisi shakas ka kaha Nabi ka kaha nahain hota. Es liay os par tanqeed kay darwazay band nahain kiay ja saktay aur nahi os kahay ko haraf-e-aakhar ka daejah hasal ho sakta. Jo koe es qesam ki khus’fehmi min mobtala hota hai os say bhar ahmaq kahein na mil sakay ga. 91kisi mard say dosti ka hath barhao okhay sokhay waqt kaam aa'ay ga.

92.zehni mazori aur jismani mazori doo alag say chizain hain .her doo hama waqt tovajo chahtay hain ,kayoon nahain .Allah Sahib nay her cheez ka madawa rakha hai sakoon tovajo dili hum'dardi ba'zarorat mahool morozi halaat k motabaq rahahishi set up pasand na'pasand ka khayaal khorak .waghera par dhehan dainay k baad moaljay ki taraf aana sood'mand hota hai .zehni mazoor ko Kali Phos baqaedgi say di ja'ay asal baad'qismati yah hai k shakas ki importance k motabaq tovajo di jati hai yah baat siray say ahmaqana hai k falaan cheez la'alaj hai. Allah sahib nay her .cheez ka jora banaya hai .tarteeb-o-tazein-o-tunzeem k moamla main ghalti hamari hoti hai .jo mohra jis kuray ka ho wahaan rakh diya ja'ay to nataej musbat nikaltay hain ,ghalt shadiaan ,ghat aur bay tarteeb khorak gher,motadil khorak, rovaeya, rujhan waghera say moamlaat main kharabi aati .hai

25 93 soach samjh dhaikh bhal aur phonk phonk kar qadam rakho khein aisa na ho kah tumharay qadmoon ki dhool kisi ki binae na cheen lay 94-zinda rehnay kay liay roti pani aur hawa hi kafi nahain hotay. Hoslay ki bhi zarorat hoti hai aur yah mithay boloon aur mithi nigahoon say hi mil sakta hai. 95Jab andar ki pachidgi bhar jati hai to insan bahar kay sab darwazay band kar daita hai. Taza hawa mayassar na aanay kay sabab batan taaffan ki aamajgah ban jata hai. Aisay insan say khir ki towaqo hamahat say ziyada nahai. 96Billi ki bohat se adaat-o-harkaat tiger say mamasal hoti hain es kay bavajood woh tiger nahain. Jab bhi khud par kisi aur ka sa honay ka goman honay lagta hai to her dhang ka kaam bay’dhang ho jata hai. Bawar rehna chahiay her bay’dhang na’govari aur na’pasandi ki nazoor main rehta hai. Eak den ossay mismaar karnay ki mashavrat makamal ho kar anjam ko ponchti hai. Tarekh ka koe panna ossay almiya kehnay ki hamaqat nahain karta.

97-

Allah ki rah main bila’tama-o-lalach deya bari maneveat ka hamal hai. Sona hai es ka es dunyaan main das aur aakhrat main star gona ajar

26 milay ga likin es hawala say dayna kay laynay wala laynay ka mostaheq hai aur ossay milna chahiay warna woh bay’bharam ho ja’ay ga, ka ajar kitna ho, yah Allah kay sewa koon janta hai yah bhi kah Allah Karim ko koon maqrooz kar sakta hai?

98-

Haqaeq tak rasae kay liay sochnay say zeyada mehsus karnay ki zarorat hoti hai. Sochna zeyada’tar amal say door rakhta hai.

99-

Pani dudh say reshta ostawar karkay to pani kay kuray say nikal jata hai jabkah dudh bhi apnay mukhsus kuray main nahain reh pata. Es mail molaqaat main taserain badalti hain. kush’fehmi kay gulaab-o-kanwal khiltay hain likin oon par yah aashkar nahain ho pata kah wo apni asal shanakht say mehroom ho gay hain.

100os ka khayaal tha kah etna chalnay kay baad woh bohat door, zalaam malik ki dastaras say nikal aaya hai hai likin jab shaan ko aankhoon say pati kholi gae to ossay maloom howa wa'ay afus woh jahaan say chala tha abhi tak wahaan hi hai. 101-

27 Nichla na bithnay wala bandar madari kay esharoon par nach raha tha. Mein heran reh giya kah yah kisay ho giya. Es ki char vajo meri samjh main aaein: 1- madari kay hath main danda tha 2- Bandar ka khana pina madari kay bag main mehfooz tha 3- woh waqt ki zaroorat ko samjh giya tha 4- es kay seva os kay pas koe chara –e-kar hi na bacha tha 102ashaq: mein tumharay liay kuch bhi kar sakta hoon, aasman say chand toor kar tumharay qadmoon main dal sakta hoon. jan day sakta hoon. kisi ki jan lay sakta hoon---------------mahboba kush hotay howay, kul mujhy zara gulshan park subh 9 bajay milna. zarori kaam hai. ashaq: kher ka kaam hai mahboba: koe khas nahain ashaq: pher bhi mahbooba: eak zaroorat aan pari hai aur es ki waja say sakht preshan hoon ashaq: o ho, kayoon nahain, jaag aa gae aur baresh na hoe to zaroor hazar ho jaoon ga, tum bay'fikar raho. 103Karobari lihaz say shaed mairi yah baat darust na ho likin apni haqiqat main sola aanay na’sahi bara tiara aanay to zaroor darust ho gi. TV par mukhtalif qisam ki adviyaat say motalaq mun’bhavnay eshtiharaat aatay rehtay hain. Aadmi doctor ya hakeem kay pas janay ki bajay wo adviyaat khareed laita hai. Es say baat bannay ki baja’ay baat bigar jati hai. Ghurbat bohat sahi likin koe bhi dawa

28 doctor ki advice kay bagher khana”injurious to health”. Dusri taraf doctor sahiban hath main chora rakhnay ki baja’ay choti moti chori rakh lain to shara-eamwaat main bari haad tak kami aa sakti hai (munsoba’bandi waloon ko shaed mairi yah baat bori ya la’yaeni lagi ho) ya mareez airiaan ragar ragar kar marnay ki baja’ay sukhi moot mar sakta hai.

104asolan halaat kay doo taqazay hain: 1-Ghareeb kabhi bomar na paray 2-bimari say kahein behtar ho ga kah mar ja’ay Ghurbat kisi ghareeb ko bimaar parnay ka haq nahain daiti.

Yah qatan ghalat nahain kah maan baap apnay bachay ko khadmat kay liay nahain kamae kay liay es paisha main latay hain. Agar daktar nay kamae na ki aur maharbani pay meharbani karta raha to waqt aur maal kharach karnay ka kiya faeda.

Rahi gormint to yah lakhoon laga kar hasal hoti hai koe moft main hath nahain aati. Odhar main aae yah tax say hasal ki gae raqam ghareeb logoon par kharch kar di ja’ay to eqtadar main aanay kay liay maal lagny ka kiya hasal?

Ghareeb ko bimar parnay kay shooq say door door rehna chahiay. Yah to amiroon waziroon ki cheez hai. Hamain bimar parnay walay bad’zooq ghariboon kay khalaf aawaz othani chahiay. Oon ka yah iqdam aaj kay halaat aur zarorat say baghawat aur kholi ghadari hai.

29 105aakhar waqt aur dolat kharch karnay ka faeda hi kiya jo kamae na ki ja'ay. mareez khud chal kar aata hai, na aa'ay na. daktar nae nahain bhaita. pagal hain log jo samjhtay hain k daktar khidmat k liay hotay hain. hamaray mulak main kammi kamay abhi kam nahain paray.

106Jo sona daikha aein ossi tara say ho jis tara say sona aur daikha giya, zarori nahain. Jab hawas kamal ho jatay hain to kisi qisam ki kaji baqi nahahain rehti. Jab daikha sona mutwazan ho jaein gay to insani moashra jannat nazeer ho ja’ay ga aur yah mohavra “hathi kay dant khanay kay aur dikhanay kay. “apni ehmiat kho day ga. Es karvi haqiqat kay ba’vajood mein logoon ko khaab daikhnay say bab nahain rokta. Aur khush’fehmi kay hisaar say nikalnay ki sala nahain daita. Daktar masiha hai aur ossay masiha hi samjha aur jana jana chahiay. Es say aas kay charagh gul nahain hoon gay. Es tara oon ki dokandari bhi roz-e-roshan ki tara roshan rahay gi. Os kay mae baap ka sarmaya bhi gogal nahain ho ga.

107Mafrozay sach tak rasae ka zariya zaroor hain likin yah apni zaat main sach nahain hain. mafrozay ko aein haqiqat samjh laina say ziyada hamaqat shaed hi koe aur bhi ho. 108-

30 Baigun arbi/aalo ho ya shagum; kado ho ya ghiya tori, karailay hoon ya bhindi tori ho ya goasht mufrad ya marakab, ghobi aalo ho ya farae tainday, sab apni zaat main apnay tamam tar ajza kay sath mokamal aur mutwazan ghaza hain.

En main say her koe ghee, tamatar/dahi, adkar (Adrak), thoom piyaz waghera say marakab ho kar aur aatesh milnay kay baad pakwan kay darja par faez ho kar matwazan ghaza ka darja hasal kartay hay. Her pqkwan eak waqt hi khaya jata hai. Dusray waqt koe aur cheez li jati hai.

Bawar rehna chahiay salan kay sath chapatti bhi lazma rehti hai. Lowazmay main salad bhi dastar’khan ka hissa banta hai. Dusray waqt ki khorak kay darmiyan main hum kuch na’kuch zaroor khatay rehtay hain. Goya hamaray jism ko kisi na’kisi hawala say 22 ouns khorak din main mil hi jati hai.

Essi tara mithay main kheer ho kah kastad, gajar ka halwa ho ya sohan halwa matloba zarorat ko pora kartay rehtay hain.

Jo cheez hum pasand nahain kartay aur ossay khorak nahain banatay os ka mutbadal hamari khaesh farahum kar daiti hai.

Khorak ko mutwazan karni ki fikar main hum gher zarori chizain kha jatay hain jo faeday ki baja’ay noqsan ka sabab banti hain. Khorak ko aam sada aur gharailo sa rakheay. Takalfaat say doori hamain bimari say door rakhti hai. 109Diwar kay daman/pehlo main paray jism ka koe bhi atum ya os atum ka hazarwaan hissar os say joda ho kar diwar par os jism ki shabhi ban sakta hai ya

31 os kay kaimikal tajziay say os jism kay ajza’ay tarkibi tak rasae mumkin ho sakti. Yahaan tak kah os jism ka saya diwar par os jism kay aasaraat choor sakta hai. Essi liay kaha jata hai kah mahtaat bolo kayoon’kah diwar kay bhi kan hotay hai. 110Sachae adad-o-shamar kay ghairo main nahain aa sakti. Sach wo hai jo tumhara zameer tasleem karta hai. Meer kay kisi shaiar ko pora zamana Khaja Dard ka shaiar qarar day day to bhi wo shaiar Meer ka hi rahay ga.

Adalat kay faislay shahadat kay matehat rehtay hain likin zameer shadatoon par ostawar nahain hota. yah apni shahadat aap hota hai.

Eak hi Adalat Eak hi mujram ko nazi parti say ghadari par moot ki saza daiti hai jab’kah dusray waqt main ossi shakas ko nazi parti ka member honay kay jurm main saza-e-moot ka hukam sona sakti hai.

Jab tak tum zameer ki adalat main kharay raho gay tum say kuch bhi ghat nahain ho ga aur tumain apni zaat say kabhi sharmindgi nahain ho gi.

111-

Hum apni zoban main baat kartay sharmindgi kayoon mehsus kartay hain. Mangay ki cheez par itrana kahaan ki danish’mandi hai.

112Insan koe bhi ho mohtabar aur mohtaram hai aur os ka qatl jurm hai. Es liay kisi ko hath ya zoban ya qehar aalood aankhoon say qatl na karo. 113-

32 Zindgi ko apni aankh say hi na daikha karin kabi dusroon ki aankh say bhi daikh liya karain. 114Afaday ko apnay liay hi makhsus na kar rakho kah baray log afaday ko insane kay liay mukhsus rakhtay hain. 115Baresh ki waja say phislan kafi ho choki thi. Eak jagah naili par eintain rakh di gae thein. Mein soch raha tha kah eintoon par pair rakh kar guzar jaoon ya na gozroon kayoon’kah girnay kay imkan ziyada thay. Mein abhi soch hi raha tha kah pichay say eak sahib aa’ay aur gozar kar mujh say door chalay ga’ay aur mein abhi wahaan hi khara tha likin eak dusri soch chimat gae kah mairay baad aanay wala kahaan say kahaan tak ponch giya. 116Jis ka rabta Allah kay sath ho jata hai woh kabhi na'kaam nahain hota. na'kaam woh hota hai jis ki omidain dunyaan waloon say wabasta hoon. Hazrat Ali (AS) 117Logoon ko es tara moaf karo jaisay tum Allah say omeed rakhtay ho kah woh tumhain moaf karay ga. Hazrat Ali (AS)

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