Relate to the greatness of the Prophet Muhammad our hearts.

, illuminating the light of faith in

Hadith 71: It is in Sahih al-Bukhari, Abu Hurairah RadiAllaho Anhu narrates that when Ibn Jameel did not give the full payment of his Zakat the Prophet said: “What is wrong with Ibn Jameel? Wasn’t he a poor man then Allah and His Prophet made him rich?”1 Jalla Jalaluhu wa SallAllaho Alaihi Wa Sallam. Hadith 72: The Prophet has said: “Allah and his Prophet are the protectors for those who have no protectors.” (Narrated by Tirmidhi and said it is a Hasan Hadith and by Ibn Maja who narrated from Ameerul Mu’mineen Umar RadiAllaho Anhu).2 ‘Allama Manawi writes in Tayseer under this Hadith; “It means that they are their custodians, Hafith lahu.”3 Hadith 73: When Sayyiduna Ja’far Tayyar RadiAllaho Anhu was martyred, the Prophet went to his house. The Prophet asked about his children and so they were brought to him. Hadrat Abdullah Bin Ja’far Tayyar RadiAllaho Anhuma then narrates: “Then our mother came and mentioned about their (children’s) orphanage. The Messenger of Allah said, “Are you worried about their poverty whilst I am their guardian in this world and the Hereafter?” (Narrated by Ahmad, Tabrani and Ibn ‘Asakir RadiAllaho Anhu).4 Hadith 74: The Prophet of Allah says: “To love Abu Bakr and Umar (RadiAllaho Anhuma) is part of Iman (Faith) and to have their hatred is Kufr (infidelity). To love the Ansar is part of Iman and to hate them is Kufr. To love the Arabs is part of Iman and to hate them is Kufr. Whosoever insults any of my companions then upon him is the curse of Allah and whosoever takes care of me as regards to my companions, I will be his protector on the Day of Judgement.” All praise is to Allah. (Narrated by Ibn ‘Asakir from Jabir RadiAllaho Anhu).5

1

Sahih al-Bukhari, the book on Zakat, the chapter on the verse “Wa Fi al-Riqabi Wa al-Garimina”, (Qadimi Kutub Khana, Peshawar), vol. 1, p.198.
2

Sunan al-Tirmidhi, the chapter on Ma Ja’a Fi Mirath al-Khaal, Hadith# 2110, (Dar al-Fikr, Beirut),vol. 4, p. 33. Sunan Ibn Majah, the chapters on Zakat, the chapter on Dhawi al-Arham, (H. M. Sa’eed company, Karachi), P. 201.
3

Al-Tayseer Sharh Al-Jami’ al-Sageer, under the Hadith Allahu Wa Rasooluhu Moula Man La Moula Lahu, (Maktaba al-Imam al-Shafi’i, Riyadh),vol. 1, p. 206.
4

Musnad Ahmad Bin Hanbal, narrated from Abdullah Bin Ja’far, (Al-Maktab al-Islamiy, Beirut),vol. 1, pp. 204205. Tareekh Dimashq al-Kabeer, biography of Abdullah Bin Ja’far 3303, (Dar Ihya al-Turath al-‘Arabi, Beirut), vol. 29, pp. 173-174. 5 Tareekh Dimashq al-Kabeer, biography Umar bin al-Khattab 5302, (Dar Ihya al-Turath al-‘Arabi, Beirut), vol. 47, p. 181.

Hadith 75 and 76: Mentioning the goodness of earning Halal wealth and spending it on goodness and mentioning the badness of earning Haram earnings, the Prophet has said: “…And there are many who fulfil their desires using the wealth of Allah and His Prophet. They have no share on the Day of Judgement except the Hellfire.” (Narrated by Ahmad and Tirmidhi and said that this is a Sahih and Hasan Hadith, narrated from Khowla Bint Qais. Baihaqi has narrated this Hadith in his Shub from Ibn Umar RadiAllaho Anhum).6 Hadith 77: The Messenger of Allah said: “No wealth has benefited me much like the wealth of Abu Bakr.” Hearing this Sayyiduna Abu Bakr Siddiq RadiAllaho Anhu cried and said: “No one owns my life or my wealth except you O Messenger of Allah!” (Narrated by Ahmad in his Musnad, through a Sahih chain, from Abu Hurairah RadiAllaho Anhu).7 Hadith 78: Allah Says: “You say that I don’t ask from any reward from you except the love of the closed ones” (Al-Shu’ra 42: 23). This Verse was revealed when the Ansar, the companions who lived in Madina Munawwarah, came to the Prophet in humbleness, stood on their knees and said “Our wealth and all that which we possess is for Allah and His Prophet .”(Narrated by the sons of Jarir, Abu Hatim and Mardawiyyah who narrated from Miqsam, who narrated from Ibn ‘Abbas RadiAllaho Anhuma).8 Hadith 79: is that when the Prophet captured the women and the children of Bani Hawazin tribe, and distributed wealth slaves to the fighters, the leaders of the tribe came to the Prophet asking for their families and wealth. Zaheer Bin Sarujashmi RadiAllaho Anhu asked: “O Prophet of Allah! Have pity on us through your mercy. You are indeed the embodiment of all good qualities, benefits and character, giving us hope and shelter. Have mercy on the tribe upon whom the fate acted as a barrier. The tribe has been ruined and the situations of the time have changed. These misfortunes will always mourn and prevail our hearts; full of distress and sorrow. If the bounties of the Prophet, which are prevalent to the people, did not reach us then we will find no resort. O the most intelligent one!” After hearing these couplets, the Prophet said, “Whatever has come into my hands and in the hands of the children of Abdul Muttalib has been granted to you.” Hearing this, the Quraish said, “Whatever we posses are for Allah and His Prophet” and then the Ansar said, “And whatever we have is all for Allah and His Prophet.” (Imam Tabrani narrated in the
6

Musnad Ahmad Bin Hanbal, narrated from Khoula Bint Qais, (Al-Maktab al-Islamiy, Beirut),vol. 6, p. 378. Sunan al-Tirmidhi, the book on al-Zuhd, the chapter on Ma Ja’a Fi Akhthi al-Maal, Hadith# 2381, (Dar al-Fikr, Beirut), vol. 4, p.166. Shuab al-Imaan, Hadith# 5527, (Dar al-Kutub al-’Ilmiyya, Beirut), vol. 5, pp. 396-397.
7

Musnad Ahmad Bin Hanbal, narrated from Abu Hurairah RadiAllaho Anhu, (Al-Maktab al-Islamiy, Beirut), vol. 2, p. 253.
8

Jami’ al-Bayaan, (Tafseer Tabari), under the verse 42: 23, (Dar Ihya al-Turath al-‘Arabi, Beirut),vol. 25, p. 32. Tafseer Ibn Abi Hatim, under the verse 42:23, (Maktaba Nazar Mustafa al-Baaz, Makka al-Mukarrama), vol. 10, p. 3276. Al-Dur al-Manthur, with reference to Ibn Jareer, Ibn Abi Hatim and Ibn Mardawiyya, under verse 42:23, (Dar Ihya al-Turath al-‘Arabi, Beirut),vol. 7, p. 299.

Thulathiyyat of his Mu’jam al-Sageer who narrated from Ubaidullah Ibn Ramahas al-Qaisi, in his visit to Ramla year 274 A.H., who narrated from Abu Umar and Ziyad Bin Tariq, who was 120 years old at the time, who said that we heard Abu Jarwal Zuhair bin Surdin alJushami say, and then he narrated the Hadith).9 Hadith 80: Aswad Bin Mas’ud Thaqafi RadiAllaho Anhu said to the Prophet : “You are such a Prophet whose blessing is sought at the time of drought when the rain doesn’t fall.” (Umar Bin Shaiba narrates through Amir al-Sha’bi. It has been recorded by alHafith in al-Isabah and said that Ibn Fathoon has mentioned this hadith in al-Dhail).10 Hadith 81: A Bedouin came to the Prophet of Allah and said: “Because of the severity of the drought, we have presented ourselves in such a state like the young maidens.” “Who are dearly loved by their parents; they worked so much that they have no strength left and their chests have become fatigue. Blood is flowing from their chest and the mothers have forgotten their children” “If a girl would push a strong young person then due to the weakness he would fall on to the ground and would not be able to utter any word” “And who is there for us other than the Prophet, to whom we run for shelter. Indeed the refuge of the creations of Allah is in the presence of the Prophets.” Peace be upon him. Hearing this, the Prophet quickly climbed the Mimbar and raised his hands, asking Allah for rain. No sooner did the hands were lowered, that clouds appeared and showered rain. The people on the outskirts of the city came and said, “We are drowning.” Therefore, the Messenger of Allah said, “Hawalaina La ‘Alaina, around us and not on us.” After saying this, the sky above Madina Munawarrah became clear and it was raining around the blessed city. Seeing this the Prophet said, “If Abu Talib was to be alive, then seeing this would have cooled his eyes. Who is there who will recite to me his poem?” Sayyiduna Ali RadiAllaho Anhu said, “Probably you want to hear those verses of Abu Talib which were written in the Prophet’s praise: “The radiant face by which rain can be sought, the protector of orphans and the guardian of widows. The Banu Hashim asks his help at the time of destruction. And by him do they find bounties and mercies.” The Prophet said, “Yes indeed this is what I wanted to hear.” May Allah shower blessings upon him and grant us the showers of mercies through the blessing of the Prophet . (Narrated bu Baihaqi in Dala’il, through an authentic chain, like Imam ‘Asqalani and Dailami in Musnad al-Firdous have mentioned. Both have narrated from Anas RadiAllaho Anhu)11
9

Al-Mu’jam al-Kabeer, narrated from Zuhair Bin Surd al-Jushami, Hadith # 5303, (Al-Maktaba al-Faisaliyya, Beirut), vol. 5, pp. 269-270. Al-Mu’jam al-Sageer, from Asma Bint Ubaidullah, (Dar al-Kutub al-Ilmiyya, Beirut),vol. 1, pp. 236-237 Al-Mu’jam al-Awsat, Hadith# 4667, (Maktaba al-Ma’arif, Riyadh), vol. 5, pp. 318-319.
10

Al-Isaba Fi Tameez al-Sahaba, biography of Aswad Bin Mas’ud al-Thaqafi 168, (Dar al-Fikr, Beirut),vol. 1, p. 75.
11

Dala’il al-Nubuwwah li al-Baihqai, the chapter of Istisqah al-Nabiyyi , (Dar al-Kutub al-‘ilmiyyah, Beirut),vol. 6, p. 141. Fath al-Bari Sharh Sahih al-Bukhari, the chapter on Suwal al-Naas al-Imama al-Istisqa’a, (Dar al-Kutub al-‘Ilmiyya, Beirut),vol. 3, p. 429.

7.vol. 17. p. He is the protector of the orphans and the guardian of the widows. (Muassas al-Risala. Beirut). p. “If you wanted you could have answered. that some even complained about this. was saddened. p. 13 Sahih al-Bukhari. He is such that the greatest of the greatest seek his protection. the book on Zakat. (Qadimi Kutub Khana. (Dar al-Kutub al-‘Ilmiyya. Beirut). with reference to Imam Ahmad. vol. 42. Hadith# 33764.vol.vol. as devotees feel upset to see their beloved turn his attention towards others) they felt emotional and miserable. Thus. (Al-Maktab al-Islami. . Beirut). p. “Will you not answer me?. 419. (Dar al-Kutub al-‘Ilmiyya. the battle of Hunain.” They all replied.vol. the chapter on Gazwa al-Ta’if. Karachi). 2. The Beloved Messenger of Allah heard this. (Qadimi Kutub Khana. “The favour and the bounty of Allah and His Messenger is great.14 Imam Ahmad. ‘Abd Bin Humair and Di’aa from Sa’eed RadiAllaho Anhum15) At every question the Ansar would reply. p. 13 Imam Ahmad narrated from Anas. (They thought that the Prophet will not pay attention to them anymore and will turn his attention towards his own tribe. the book on al-Magazi. “We ask refuge in Allah from the anger of Allah and His Prophet.260. the battle of Hunain. 15 Kanz al-‘Ammal. vol. 419. the chapter on I’taa al-Mu’tafiqa.” The Prophet asked.” (Abu Bakr Bin Abi Shaiba narrated in his Musannaf from Abu Sa’eed al-Khudri RadiAllaho Anhu)16 12 Al-Musannaf Li Ibn Abi Shaiba.” They all cried out saying. Up the extent. the book on al-Magazi. 4. Beirut). Musnad Ahmad Bin Hanbal. 3. 260. There is no resort for the creation of Allah except he who has a brilliant white coloured face by which water and rain is sought.vol. Karachi). The most beneficial verse for our book is that the there is no one except the Prophet to whom we go to at the time of calamities. Hadith# 36986. 14 Ibid. 2.This beautiful Hadith is indeed cure for the believers and exacerbation for the hypocrites. ‘Abd Bin Humaid narrating from Abu Sa’eed al-Khudri. the Quraysh. narrated from Abdullah bin Zaid RadiAllaho Anhu. Hadith# 36986.” The Prophet then said. 12. “The favour and the bounty of Allah and his Prophet are great. 16 Al-Musannaf Li Ibn Abi Shaiba. p. SallAllaho Alaihi Wa ‘ala Aalihi wa Sahbihi Wa Barik wa Sallim Hadith 82: when the Prophet began to distribute the booty of Ji’irrana to all the Arab tribes. 104 and 253. 7. p. the book on al-Magazi. bounties and blessings. Sahih Muslim. He thus gathered the Ansar and said: “Didn’t I find you misguided and thus Allah Almighty gave you guidance? Didn’t I find you in need and Allah made you rich?”12 In the narration of Bukhari. Muslim and Musnad Imam Ahmad: “O the group of Ansar! Didn’t I find you in misguidance then Allah gave you guidance through me? And that you had hatred for each other and Allah united your hearts because of me? And that you were in need and Allah made you rich due to me?” (Narrated from Abdullah bin Zaid Bin ‘Asim. including the Quraish except the Ansar.

Majma’ al-Zawa’id. Peshawar). p. 143. other buildings. who reported from Ma’an Bin Tha’laba al-Mazini and al-Hay. p. who reported from Abu Ma’shar al-Barra. “O the owner of all the people and the one who gives reward and punishment to the Arabs…” till end of the hadith. who reported from Abn Abi Da’ud who narrated from al-Muqaddami. (Suhail Academy.449. 19 Tohfa-e-Ithna Ashariyya. 201.21Imam Abu Ja’far al-Tahawi has also narrated in Ma’ani alAthar. p. Beirut). Indeed the narration of Imam Bukhari has told us that the whole earth. who reported from Sadaqah Bin Taisala. the book on Ihya al-Amwaat.vol. mountains and other old lands is because no one actually owned these. (Imam Ahmad reported from Muhammad Bin Abu Bakr al-Muqaddami. the chapter on Ijla’ al-Yahud Min al-Hijaz.” The Prophet heard this and fulfilled their needs. 20 Sahih al-Bukhari. vol. Chapter six in the description of the faith and Prophethood of the Prophets ‘Alaihim al-Salaato wa al-Salaam. (Dar Saadir.vol. (Imam Bukhari mentioned the Hadith in the chapter of Jihad in his Sahih alBukhari from Abu Hurairah RadiAllaho Anhu)20 Hadith 86: A’sha Mazini RadiAllaho Anhu came to the Prophet with the need of his family and recited an ode to the Prophet. Ahmad will be the owner of the earth and the people”19. even though the names of their owners are known. and their lands are the property of Allah and His Prophet too. 94. p. This specification is like that which is in the Verse “The Day when the command will be of Allah” (82:19). Beirut). 6..” (Baihaqi narrated in his Shub from Ta’us RadiAllaho Anhu)18 I say: the reason the hadith has specified barren lands. 143. (Qadimi Kutub Khana. that yes that whole time the command is of Allah but that day will be to separate those who claimed to have command on this earth. Otherwise. (Al-Maktab al-Islami. Karachi). p. .vol. He narrates that I came to the Prophet and said. the houses. the book on al-Nikah. 21 Musnad Ahmad Bin Hanbal. the chapter on Ikhraj al-Yahud Min Jazirat al-‘Arab.169. 231. The first verse starts with the line. the chapter on La Yutrak Dhimmi.” (Baihaqi narrated in his Shu’b from Ibn Abbas RadiAllaho Anhuma)17 Hadith 84: The Beloved Messenger of Allah has said: “The old lands are owned by Allah and His Prophet. 2.vol. the book on Jihad. Sahih Muslim. All these are purely owned by Allah and His Messenger . p. You have already read what Allah said in Zaboor Sharif as regards to the Prophet “The earth has been filled by the praises of Ahmad and his glorifications. p. “O the owner of all the people and the one who gives reward and punishment to the Arabs.Hadith 83: The Messenger of Allah has said: “The land which is not owned by anyone is owned by Allah and His Prophet. Beirut). 2. the chapter on al-Nushuz. (Qadimi Kutub Khana. vol. who reported 17 Al-Sunan al-Kubra li al-Baihaqi.. the lands. 6. who reported from alA’mash al-Mazini RadiAllaho Ahnu. Hadith 85: The Prophet says: “Know! Verily the earth is owned by Allah and His Prophet” . are the property of Allah and His Prophet. 18 Ibid. (Dar al-Kutub. 1. the book on Jihad. dwellings. 4. Lahore).

as you have heard. p. 152. . 410. 5. Beirut). who was called al-A’sha. 26 Ibid. the chapter on Ma Ja’a Fi al-Sha’ir. Karachi). Mus’ab narrated to me that Harith Bin ‘auf came to the Prophet and narrated the whole Hadith)26 Hadith 88: On the authority of Imam Muslim. The last chain mentioned that Hadrat A’sha RadiAllaho Anhu sought refuge of the Prophet and said. p. biography of Nadla Bin Tareef 8714. It has also been narrated by Imam al-Baghawi. The words of al-Baghawi from him are. Ibn al-Sukn and Ibn Abi ‘Asim. gave blood money of that martyred companion and said “O Prophet of Allah! I seek the Prophet’s protection by the tongue of Hasan. Sa’eed comp. 3. 25) This Hadith has been reported through many great A’imma through many different chains.” However. I seek the protection of the Prophet” and he stopped 22 Sharh Ma’ani al-Aathaar.. who narrated from his grandfather. he has narrated it in alZawaid. Abu Mas’ud Badri RadiAllaho Anhu narrates that he was beating his slave. till the end of hadith. the biography of al-Harith Bin ‘auf 1457. Beirut). M. who narrated from Sadaqah bin Tailasa.. Nadla.” The Prophet sent an Ansari with him.. 323. 430.23I say that Hafidh has declared him respected in al-Isaba24. The slave began crying out “I seek the protection of Allah. vol. 1. and this servant of Allah has also narrated in the same al-Musnad. and his name was Abdullah Bin al-A’war RadiAllaho Anhu…and mentioned the incident… “He left till he came to the Prophet and said. Hasan Bin Thabit RadiAllaho Anhu recited few couplets: “O Harith! Whoever breaks the promise of that person who is under your protection. Beirut). As regards to this incident. the chapter on Riwatay al-Sha’ir. the book on al-Karahiyya. (H. Abu Ameen has reported from Abu Dharwa who has narrated from Abu Nadla from a man amongst them. 337.” SallAllaho Alaika wa Baraka wa Sallam. I seek the protection of Allah. he did not stop harming him. p. vol.. (Dar alBasha’ir al-Islamiyya. biography of Abdullah Bin al-A’war 4533. all who have reported from the chain of al-Junaid Bin Ameen Bin ‘Urwah Bin Nadla Bin Tareeq Bin Buhsal al-Hirmazi. with reference to al-Baghawi.22Ibn Abdillah Ibn al-Imam has also narrted it in the Zawa’id of his musnad through ‘Auf Bin Kahmas bin al-Hasan. p. 24 25 Al-Isaba fi Tameez al-sahaba. The tribe of Harith RadiAllaho Anhu were faithless to his promise and they martyred the Ansari. 2. who narrated from his father.Then to whom Prophet gives his protection is the most faithful promise” Harith RadiAllaho Anhu came to the Prophet and sought forgiveness. the book on al-Adab. p. (Dar alFikr. Al-Isaba fi Tameez al-sahaba. That person will be under my protection. Hadith 87: Hadrat Harith bin ‘Auf Farni RadiAllaho Anhu came to the presence of the Prophet and asked “O Prophet! Send with me such a person who will invite my people towards your religion.” (Zubair Bin Bakkar says that my uncle. vol. (Dar al-Fikr. Hadith# 128. 23 Zawa’id Abdillah Bin Ahmad. vol. Then the slave said “I seek the protection of the Prophet.from Abu Ma’shar…till the end. ‘O the owner of all the people and the one who gives reward and punishment to the Arabs…’”. “O the owner of the people! O the one who has the authority of rewarding and punishing the Arabs!.

Kanz al-‘Ammal.” Hearing this he freed the slave. I say: the first phrase did not have that effect. The slave cried out “I seek the protection of Allah.” The Man beating the slave stopped and threw the whip away. “I seek the protection of the Prophet. 203. the chapter on Sihhat al-Mamaleek.vol. 2. look how pleasing advice the Prophet gave: “Indeed Allah Almighty is more worthy than me”. 28 Al-Dur al-Manthur. The Ulema have stated that when the companion heard the name of the Prophet immediately he felt the trepidation and awe of the Prophet and he stopped. p. Alhamdulillah this Hadith of the Prophet abolishes the religion of Wahhabis and their false Quran. Nor did the Prophet say to the man that how he committed a major Shirk by his neglecting the protection of Allah and paying attention to the protection of the Prophet. “That a man was beating his slave. Hadith# 25673. He also saw how the man did not stop at the first instance but then immediately stopped at the second after hearing the second phrase. Beirut).” 28 Alhamdulillah this Hadith is more explicit in explaining that the Prophet heard both phrases of the slave and did not stop him. and yet claim to 27 Sahih Muslim. 2.vol. and that was after asking the protection of Allah. But Alas! The Prophet did not call that slave a Mushrik (polytheist) despite seeking the protection of someone other than Allah Almighty. Hadith 89: Abdur Razzaq in his Musannaf has mentioned the similar incident that Imam Hasan Basari RadiAllaho Anhu narrates. In other words. p.” Immediately the slave saw the Prophet coming so he said. by permitting his own protection only that he informed that it was much worthier to accept the protection of Allah. 27 Look at this Hadith! Even if the Wahhabis have shame. as it was a very common phrase. (Dar Ihya al-Turath al-‘Arabi. 52. “O Prophet of Allah1 I have freed him for the sake of Allah. The Prophet said. the book on al-Imaan. Otherwise. these so-called Muslims call upon the Awliya and the Prophets like Hindus do to their idols.or ‘Ali Bakhsh or Muhyuddeen. (Qadimi Kutub Khana. “I swear by Allah! Indeed Allah Almighty is more worthy than me that whosoever seeks his protection should be given protection. The Prophet then said “I swear by Allah! Indeed Allah is more powerful over you than you are on that slave. Taqwiyatul Iman. or name their child as ‘Abd al-Nabi. 502. with reference to ‘Abdur Razzaq who reported from al-Hasan. with reference to ‘Abdur Razzq who reported from al-Hasan. .vol. Many call upon their Spiritual Masters and Prophets to obviate distress. 9. p. It is in the nature of a man that if an idiom is less used the more effect it has. and that was by not accepting the plea of the slave who asked for the protection of Allah. We don’t know how much effect this Hadith has on the ill-hearted. Karachi). “Firstly we need to know about Shirk and Islamic monotheism (tawhid). under verse 4:36. they will not know where to run. But Alas! Let alone calling both the slave and his master Mushrik (polytheists). (Muassas alRisala. or call others at the time of distress.immediately. the protection of the Prophet is the protection of Allah Almighty and the greatness and awe of the Prophet is because of the greatness of Allah Almighty. in which their Imam wrote.The servant of the Prophet. Beirut).” The man said.

“O Camel! Be steady if you are truthful then the fruits of your truthfulness are for you and if you a liar then the badness of your lies is on you. Allah Almighty has removed mercy from the hearts of the hypocrites and placed in into the hearts of the believers. you made it a stallion and Allah blessed you with many camels through this one. “Thus we will not sell it nor will we sacrifice it. The owners said. Allah has said the truth. “O Prophet of Allah! What is this camel asking?” He replied. the Prophet bought that camel from the owners for hundred Dirhams and said to the camel. When it grew.” The Prophet then said. “This is wrong.” The Prophet replied. ‘May Allah remove the severity among the believers’ (meaning may they be protected from killing each other). The Messenger of Allah said to the camel. The pen has written and that will happen what was to happen. The companions asked. the camel said something and the Prophet said Ameen. I then cried as I had already asked my Lord about all these and all were accepted except this last one.” Hearing this.” He replied. Lahore). It sought your protection and you did not uphold this. the camel said something to the Prophet and the Prophet said Ameen. The third time it said ‘May Allah Almighty protect the lives of your believers (from being completely wiped out) from the hands of the non-believers the way you protect my life’. “It said ‘O Prophet! May Allah Almighty bless you and reward on behalf of the holy Qur’an and Islam’. polytheists’. Andrun Lohari Darwaza. Moreover. The second time it said ‘May Allah remove anxiety from the hearts of your believers on the Day of Judgement the way you removed anxiety from my heart’. Jibra’il Alaihis Salaam told me that Allah has said that the destruction of my Ummah will be by the sword. 4. “What is the camel saying?” The Messenger of Allah replied.” We ask. seeking his protection. “O Prophet! What is it saying?. “Indeed this is what had happened. “Go you are free for the sake of Allah. . “Their owners tried to eat its meat. Again. I am more merciful to he who comes with a need. In addition. It has run away from us for the last three days.”29 Ask those who reject that the Prophet is the obviator of distress (Dafi’ al-Bala) as whether or not coming under someone’s protection is obviating distress? Hadith 90: On the authority of Ibn Majah that Hadrat Tamim Dari RadiAllaho Anhu has reported: We were with the Prophet when a camel came running and stood beside the Prophet . Then it said.” Thus. I again said Ameen. (Matba’ ‘alimi.” The Prophet said.” They all replied. Now you intend to sacrifice it and eat its meat. Allah Almighty protects indeed whosoever comes under our protection. it drew closer to the Prophet . “The reward of a good labour is not this. the first chapter on Tawhid and Shirk. When the camel saw them. Whosoever comes to us with a request. At the fourth time when the camel said something.” Thereafter the owner or the owners of the camel came running. I said Ameen.” The said. “Do you know it has just complained very badly?” They said. ‘Many are not Muslims except that they are Mushrik. “O Prophet of Allah! This is our camel. need.” This has been mentioned by Imam Hafidh 29 Taqwiyat al-Iman. It has escaped and has brought its complaint to your Prophet. p. I said Ameen.be Muslims. “It is saying that when it was young it would carry your load and you would take it towards greenery and in winter you would take it to a warmer place. and then he will not leave in despair.. the Prophet cried. The camel said another thing and the Prophet said Ameen.

nor would we have prayed.vol.30 In this book. Beirut). vol. vol. pp. Sunan Nisa’i. 777-778. Imam Muhaqqiq in his al-Fath has declared him trustworthy. son of a companion. I fixed 200 Dirham as her Mehr. Sahih Muslim. the chapter on Man Qaatala Fi Sabeelillah. . thus I felt obliged to write the whole Hadith. While we were proceeding at 30 Al-Targeeb wa al-Tarheeb. the book on al-Magazi. 207-208. We have mentioned it in our book Munner al-‘Ain) Hadith 92-93: On the way to khaibar. p. from his chain. Masnad Imam Ahmad and others through many narrations from Salma Bin Akwa’. p. narrating from Salma Bin al-Akwa’ . RadiAllaho Anhuma reports: “I married the daughter of Suraqah Bin Nawfal. (Mustafa al-Babi. (Qadimi Kutub Khana.” Thus. 32 Sahih al-Bukhari. Irshad al-Sari: (Narrated by Yazid bin Abi ‘Ubaid from Salma bin Al-Akwa’ RadiAllaho Anhu who said that)We went out to Khaibar in the company of the Prophet. Make our feet firm when we meet our enemy and we are in need of your mercy. and it did so. The last couplet is in Sahih Bukhari and Musnad Imam Ahmad. However. “So please forgive us. Karachi). Sahih Muslim. 31 Kitab al-Magazi. and whosoever comes to us with a need then he will not leave in despair.vol. 2. p. and he is known as Ibn Salama. vol. 2. Dowry. However because this Hadith is one of the great signs of his Prophethood and his great miracles. (Nur Muhammad Karkhana Tijarat Kutub. 60.” Alhamdulillahi Rabbil ‘Alameen Hadith 91: Abdullah Bin Salama Bin ‘Umair Aslami. (Al-Maktab al-Islami. the chapter on the battle of Khaibar. ‘Amir bin Akwa RadiAllaho Anhu read few verses of his poetry: “Without you we would not have been guided on the right path neither would we have given charity. are ones where the Prophet said. “I lie my trust in Allah and His Prophet.e. the chapter on Khaibar. Karachi). p. 94 Musnad Ahmad Bin Hanbal. Egypt). “Whosoever comes under our protection is under the protection of Allah Almighty. RadiAllaho Anhuma. I found nothing of this world better than marrying her. the battle of Khadra. 3. what we have committed all of us be sacrificed for your cause and send Sakina (i. Sunan Abi Da’ud. Peshawar). (Narrated by Imam Muhammad Bin Umar bin Waqid31 from Ibn Abi Hadrad. 2. I went to the Prophet and told him about the situation. mentioned above. whose leader was Abu Qatada. which are concerned to us here. a companion.603. usually I have written only the conclusion of many Ahadith or just wrote that which was needed. I did not have anything with me and so I said. vol.32 We will narrate one Hadith from Sahih Bukhari with the commentary of Imam Ahmad Qastalani. the martyr of Badr RadiAllaho Anhu. The lines. pp. (Qadimi Kutub Khana. Sunan al-Nisa’i. Beirut). 2.Dhakiyuddeen ‘Abd al-‘Adheem Mundhiri Rehmatullahi ‘Alaihi in Al-Targeeb wa alTarheeb. the book on Jihad.” This Hadith has been mentioned in Sahih Bukhari. al-Targeeb Fi al-Shafaqa ‘Ala Khalqillahi Ta’ala. (Mu’assas al-A’lami li al-Matbu’aat. calmness) upon us. 2. “I have hope that Allah will give you the spoils of war by which you will pay your dowry”. The Prophet sent him to a battle and said. 201.

who heard from Abu al-Hatim Bin Nasr Dahr al-Aslami that his father heard the Prophet say when he was going towards Khaibar…till end of Hadith.night. This is because it is not possible to use “sacrifice” (Fida). [The second person in these verses is the Prophet . Beirut).Without you we would not have been guided on the right path neither would we have given in charity. nor would we have prayed..” The Prophet would not ask Allah for someone’s forgiveness except that he is blessed with martyrdom. “Get down and let us hear your poetry. saying: "O Allah!. "Who is that (camel) driver (reciting poetry)?" The people said.vol. Dhikr al-Maseer ila Khaibara. (Dar Ibn Katheer. to Allah. So please forgive us.” (In another narration stipulated by Imam Ahmad. 9. . vols. calmness) upon us (and that He) make our feet firm When we meet our enemy” The Prophet asked.” Then the Prophet said. our defects). so he got down and started reciting for the people poetry that kept pace with the camels' footsteps.” From this Hadith we get to know that the Prophet himself ordered him to recite some verses). on the way to khaibar. Beirut). (Al-Maktab al-Islami. In other words. "O 'Amir! Won't you let us hear your poetry?" (In another narration of Ibn Ishaq narrated by Nasr Bin Dahr AlAslami RadiAllaho Anhu that he heard the Prophet SallAllaho Alaihi WaSallam say to Amir Bin Al-Akwa’. narrating from Iyas bin Salma that the Prophet said to him. 214-216 34 Al-Seerat al-Nabawiyya Li Ibn Hisham. If only the Prophet would let us take benefit from him. 3 and 4. meaning if the Prophet would have kept him alive we would have benefited from him. 36 Musnad Ahmad Bin Hanbal. 328 and 329. p. who heard from Ibn Ishaq who heard Muhammad bin Ibraheem Bin Harith al-Taimi…Hadith through same chain and words 33 Irshad al-Saari Sharh Sahih al-Bukhari. Imam Ahmad in his Musnad narrated this Hadith through Ibn Ishaq in this manner:36 [We heard Ya’qub.)34 It is in this narration that Sayyiduna Umar Bin Khattab RadiAllaho Anhu said.e.. p. 35 In addition. it means. “By Allah! O Prophet of Allah if you would have left us benefiting from him”…thus he was martyred on the day of the battle of Khaibar. pp. 329. This is because scholars have said “sacrifice” is used in situations when one takes the place of another who is in difficulty. 431.” These last words are worth remembering. 35 Ibid. what we have committed (i. the book on al-Magazi. vol. and he was Umar bin Khattab RadiAllaho Anhu (as mentioned by Imam Muslim) said: “O Prophet of Allah! The martyrdom of ‘Amir has become compulsory after you prayed for him. let all of us be sacrificed for your cause. “If the Prophet would have kept him alive”. to remove the harm another and take it upon oneself. “O Prophet! If we neglected in fulfilling your rights and helping then forgive us. . who heard from his father.] And send Sakina (meaning O Prophet! Ask your Lord to send Sakina. (Dar al-Kutub al-‘Ilmiyya. narrating from Nasr Bin Dahr Radiallaho Anhu.” The words “O Allah!” are not for Du’a but an introductory word. Beirut). “May Allah bestow His Mercy on him. “May Allah forgive you.33 A man from the people said. 'Amir was a poet. Hadith# 4196. (Ibn Ishaq has narrated this Hadith through this chain: “I heard Muhammad bin Ibraheem Bin Harith say. a man from the group (He was Usayd Bin Hudair) said to 'Amir. This of course cannot apply to Allah. 3. p. “He is Amir bin Al-Akwa'.

vol. 546. 10. (Imam Tabrani narrated this Hadith in His al-Kabeer from Thu’ban RadiAllaho Anhu. p. Hadith# 19484. In the second narration it is written “Fahdu Lana” (Narrated to us) rather than “Khuth Lana” (give to us). Seeing this the companions stood up. narrating from Thu’ban RadiAllaho Anhu. Hadith# 8725. Sahih Muslim. p. Hakim and has declared it Sahih and narrated it from Al-Aswad Bin Saree’ RadiAllaho Anhu)39 37 Sahih al-Bukhari.vol. 2. 3. 4. “Allahuma Inni Atubu Ilaika wa La Atubu Ila Muhammadin”. 201. Now read the words that follow of this Hadith. p. Kanz al-‘Ammal. that ‘O Allah I repent to You and Not to Muhammad’ . 3. Kashf al-Khafa.(Matan) only that he concluded the verses and did not mention the Du’a of the Prophet nor the saying of Umar RadiAllaho Anhu. (al-Majlis al-‘Ilmi. “We repent to Allah and His Messenger” . vol. 881. I noticed the sign of disgust on his face.”37 Hadith 95: There were forty companions of the Prophet who were discussing about Qadr.vol. The Most Forgiving. He said. the book on al-Libaas.vol. so I said. including Sayyiduna Abu Bakr Siddiq and Sayyiduna Umar RadiAllaho Anhuma repented uttering the name of Allah. Hadith# 1725. Beirut). 55. Beirut). Destiny or Fate.)38 We get to perceive from this Hadith that forty-one companions. amongst them were Sayyiduna Abu Bakr Siddiq and Umar RadiAllaho Anhuma. (Al-Maktab al-Islami. 2. ‘O Allah's Prophet! I repent to Allah and His Messenger’. p. Beirut). (Qadimi Kutub Khana. 2. “I bought a cushion with pictures on it. “Truth has recognized the Truthful” (Narrated by Imam Ahmad. Karachi). the servant of the Prophet . vol. 246. p. the chapter on al-Tamatheel wa Ma Ja’a Fihi.] Hadith 94: It is in both Sahih Bukhari and Sahih Muslim that mother of the faithful believers. When Allah's Apostle saw it. It is for this reason in a Hadith that a captive captured was brought to the presence of the Messenger . Allah knows the best. 435. (Dar al-Kutub al’Ilmiyyah. vol. (Al-Maktab al-Islami. the beloved Messenger of Allah .776. the chapter on Tahreem Tasweer Surati al-Haiwaan . p. 6. The Prophet then said. ‘O Prophet of Allah! Go to your followers as they have taken a new path’. the book on al-Libaaz wa al-Zinat. 95-96. p. (All-Maktaba al-Faisaliyya. Ibid. 2. …The Prophet came out to them in such a manner that his blessed face showed his annoyance. and perhaps this is more appropriate.. Then mentioned the name of His greatest vicegerent. vol. and he accepted this repentance despite the fact that the accepting repentance is the fundamental right of Allah. Both of his blessed cheeks were red as if pomegranate burst opened. Musnad Ahmad Bin Hanbal. The Prophet came out at such a time which was not his usual time. trembling and said. Beirut). 38 Al-Mu’jam al-Kabeer. Musannaf ‘Abd al-Razzaq. the chapter on Man Kariha al-Qu’ud ‘ala al-Suwar. vol. . (Qadimi Kutub Khana.. narrating from Aswad Bin Saree’ RadiAllaho Anhu. Aisha RadiAllaho Anha says. The companions understood that the Prophet has to say something very important. Beirut). (Muassas al-Risala. he kept standing at the door and did not enter the house. Jibra’eel Alaihis Salaam came to the Prophet and said. p. narrating from ‘Aisha Siddiqah RadiAllaho Anha. pp. 39 Musnad Ahmad Bin Hanbal. Peshawar). 398. Beirut).

Karachi). 1. he came to the Prophet and said. 10. 218. 35. p. p. (Aftab ‘Alam Press. 3. Lahore).” (Narrated by Imam Ahmad. (Dar al-Kutub al-‘Ilmiyya. p. Thus the hadith means that my Sadaqah is only for Allah and His Prophet .)42 Hadith 98: when the repentance of Sayyiduna Abu Lababa was accepted. 42 Suna Abi Da’ud. (Nur Muhammad Kar Khana. the chapter on Idh Ahda Malahu ‘ala Wahji al-Nadhr. p. the book on al-Touba. the book on al-Zakat. 2. the chapter of Man Nadhara An Yatasaddaqa Bi Malihi. the Hadith of Ka’ab Bin Malik RadiAllaho Anhu. the book on al-Siyar. Beirut). 1. p. (Nur Muhammad Kar Khana. the book on al-Magazi. p. . vol. Beirut). vol. 5. 147. vol. who narrated from his father. 2. he said to the Prophet . narrated from Abu Labaaba.” So he gave third of his wealth as Sadaqah. “Do you pay Zakat on them?” She said. RadiAllaho Anhu…Hadith. Abu Lababa. “No. 68. 7. 2. narrating from ‘Abdullah Bin Amar RadiAllaho Anhu. (Qadimi Kutub Khana. the book on al-Zakat. I also forfeit from my wealth as Sadaqah for Allah and His Messenger . 9. 41 Irshad al-Saari Sharh Sahih al-Bukhari. Sunan al-Nisa’i. the chapter ofal-Kanz Ma Huwa. Beirut). He said to her. p. p. narrating from Asma Bint Yazeed. Karachi). came to the Messenger of Allah and she was accompanied by her daughter wearing two heavy gold bangles on her hands. “‘O Allah's Apostle! Because of the acceptance of my repentance I will give all my wealth as alms for the Sake of Allah and His Prophet. Suna Abi Da’ud. p. vol. (Dar Saadir. Hadith# 36996. p. . (Aftab ‘alam Press. Ibid. Beirut) vol. the meaning of Sadqah on behalf of Allah and His Prophet is to give Sadaqah for Allah and His Prophet. 114.)43 40 Sahih al-Bukhari. Hadith # 4509. vol. The Prophet said. 461. 392. 147. p. 6. 2. 4. 425. 360. (Narrated by Tabrani in his al-Kabeer and by Abu Nu’aim from Ibn Shihab alZuhri. who narrated from Al-Husain bin Al-Sai’b Bin Abi Lababa. Abu Da’ud and Nisa’i from Abdullah Bin Amr RadiAllaho Anhuma through a chain which is unquestionable. vol. Sunan al-Nisa’i. the chapter on Touba. “O Abu Lababa! Third is enough. p. the book on al-Zakaat. Hadith 97: A woman. 2. “Are you pleased that Allah may put two bangles of fire on your hands?” Thereupon she took them off and placed them before the Prophet (peace be upon him) saying: “They are for Allah and His Messenger. vol. the book on al-Imaan wa al-Nadhr. p. vol. (Al-Makataba al-Islami. (Al-Makataba al-Islami. (Qadimi Kutub Khana. vol. Beirut).636. p.. 454. Lahore). 9. (Al-Maktaba al-Faisaliyya. vol. the book of al-Imaan. (Dar al-Kutub al-Ilmiyya. 204 and 208. Beirut). p. the book on al-Imaan. from Yemen. Peshawar) Sahih Muslim. 2. 178. 386 and the book of al-Magazi. “O Allah’s Messenger! I leave the place of my tribe in which I committed the error. 33.vol. the book on al-Wasaya. 43 Al-Mu’jam al-Kabeer. vol. 192.”40 It is in the book.Hadith 96: It is Sahih Bukhari and Sahih Muslim that when Ka’ab Bin Malik’s repentance was accepted. Al-Sunan al-Kubra li al-Baihaqi. 456 and 459. 181. Karachi). p. vol. Musnad Imam Ahmad. the book on al-Zakaat. 1.” He then said. vol. p. the chapter on Zakat al-Hali. Al-Musannaf li Ibn Abi Shaiba. vol. vol. the book on al-Magazi. Musnad Imam Ahmad. Irshad al-Sari Sharh Sahih al-Bukhari41.

They said that the softness of Abu Bakr Siddiq was such that the children would run up to him saying ‘Father! Father!’ and he would then rub his hands over their heads in affection. Sayyiduna Sa’eed Bin al-Musayyib Bin Huzn RadiAllaho Anhum. We find the name of the Prophet with the blessed name of Allah Almighty at the time of almsgiving and the Prophet of Allah accepted it. I was in that state and the Prophet left this world being pleased with me and I thank Allah. 44 Mathnavi Ma’navi. 5. p.. vol. narrating from the best of Tabi’een. you all know his affection Kanz al-‘Ammal. I was an exposed sword and if he wanted. Chapter nine. p. that once Ameer al-Mumineen Umar Farooq RadiAllaho stood on the Mimbar and said… “I used to be in the presence of the Prophet and I was his ‘Abd and his servant. Hadith# 46106. Indeed this has inflamed them. (Muassas al-Risala. 16. The reason for this is that I used to be in the presence of the Prophet his ‘Abd and his servant. Ibn Bishran has narrated this Hadith in Imali. when Sayyiduna Abu Bakr Siddiq RadiAllaho Anhu became the leader of the Muslims. When Ameer al-Mumineen Umar heard this. Al-Riyadh al-Nadara Fi Manaqib al-‘Ashara. The people gathered and then he sat on the Mimbar. chapter six. Hasan Bin Bishran has written it in his Fawa’id narrating from Ibn Shihad Zahri and other great Tabi’een. Hadith# 17033. 591. narrating from al-Zahri. “It is enough for me to sit on the place where Abu Bakr Siddiq used to place his feet. vol. he stood up on the Mimbar and gave a sermon. When Ameerul Mumineen Umar RadiAllaho Anhu became the caliph of the Muslims. Allah Almighty himself bestowed his with two of his blessed names. 45 Kanz al-‘Ammal. Hadith# 14184.” Look as to what Siddiq Akbar had to say at the first stanza to the Prophet ..and we have freed him (Hadrat Bilal) for your sake. He then said. p. Beirut). 6. p. 29. (Dar al-Ma’rifa. To the extent that the people stopped sitting outside their houses and said that until we do not get to know his conduct and behaviour we will remain separate. he came to the Prophet and said. “O people! I know very well that you find in me such harshness and and I was severity. . Moulana ‘Arif Billah Roomi writes in his Mathnavi Sharif44 that when Sayyiduna Abu Bakr Siddiq RadiAllaho Anhu freed Sayyiduna Bilal RadiAllaho Anhu. Ra’uf and Raheem. Ibn ‘Asakir in his Tareekh. Izalat al-Khafa with reference to the narration of Abu Huzaifa Ishaq bin Basheer and the book.These Ahadith are indeed a burden upon the Wahhabis.” When all the people were present. (Muassas al-Risala.” 45 I say: this Hadith of Abu Huzaifa has been narrated in Futuh al-Sham. In addition. Beirut). 2. with reference to Tabrani and Abu Nu’aim. the people became fearful because of his harshness. Abu Ahmad Dahqan in his Hirz Hadithi. Yes indeed and see what they will do after we will recite to you the Hadith as regards Umar Farooq RadiAllaho mentioned by Shah Waliullah Rahmatullahi Alaihi… Hadith 99: Hadrat Shah Sahib writes in his book. “We are the servants of your streets. (Noorani Kutub Khana.” “No one find an exemplar of the mercy and gentleness of the Prophet . he ordered that people should gather for Salaah. vol. he could have put it in the sheath. 681. Beirut). on the place where Abu Bakr Siddiq used to place his feet. Similarly. Peshawar). “Al-Riyad an-Nadirah Fi Manaqib al-Asharah. 624. p. the harshness of Umar RadiAllaho Anhu is such that men have left his gatherings. Lalka’i in Kitab al-Sunnah.. However. 271. vol. After praising Allah and sending salutation to the Prophet he said. Ibid.

”47 The wolves of the Wahhabis like. but upon whom? Upon those who oppress and hurt the Muslims. See! A person like Umar who was the strictest person in carrying out the commands of Allah. slave of the Prophet companions present listened and acknowledged this. Peshawar).269. I will not leave him. 48 Al-Mu’jam al-Kabeer. Remember! That harshness has increased twofold. Indeed. “Ni’mat ‘l-Bid`atu Hathihi. pp. Abu Ahmad Dahqan and al-Laalaka’i. 210-211. He did not receive the permission yet that the son of Umar. 681-683 47 Sahih al-Bukhari. and all the When Umar RadiAllaho Anhu. vol. Nawab Bhupali and Qanuji saying that he was-May Allah forbid!.” 48 has clearly said. with reference to Ibn Basheer. was delighted to see Muslims prying Taraweeh in congregation. 47. (Al-Maktaba al-Faisaliyya. (Dar Sadir. Beirut). . (Dar al-Ihya al-Turath al-‘arabi.” Meaning the respect and honour given to us was by the Prophet . on the Mimbar and said. Kanz al-‘Ammal. “If you have no shame then do O people! See what Shah Waliullah Sahib Alaihir Rehmah wrote. he called it “A good Bid’ah.vol. after congregating the Taraweeh prayers. Now what harm will they have if they call him a Mushrik? The Prophet what ever you want. I was his servant and his helper. “No one has grown our hair accept you father. Hadith# 14184. Hadith # 653 and 658. it is me who is your leader. 1.” Sa’eed bin Mussayib and Abu Salma Bin Abd alRahman say: “Indeed Umar RadiAllaho Anhu passed away having fulfilling his promise. I will turn one of his cheeks on the ground and will step on the other until he accepts the truth. And for those righteous Muslims. If I find anyone oppressing. pp. O the people of play! O the slaves of wealth! O the servants of this World! Do you still want to consider saying ‘Abd al-Nabi. Umar RadiAllaho Anhu did not give him the permission so Sayyiduna Abdullah bin Umar RadiAllaho Anhuma left. Beirut). Beirut) vol. Seeing this Imam Hasan RadiAllaho left too. ‘Abd al-Rasool as Shirk? La Hawla Wa La Quwwata Illa Billahil `Aliyyil Atheem! Hadith 100: Alhamdulillah read on one Hadith to another! Once Sayyiduna Umar RadiAllaho Anhu picked Imam Husain RadiAllaho Anhu up and placed him on his lap. the book on al-Sawm.and his generosity. and I thank Allah. I stayed on the state until he left this mundane world whilst being pleased with me. 5 . ‘Abd al-Mustafa. (Qadimi Kutub Khana. biography of Umar Bin al-Khattab 5302. I am gentler than they are among themselves. Beirut). p. 236-237 Al-Tabaqat al-Kubra li Ibn Sa’ad. . I used to bring my harshness with his gentleness. (Muassas al-Risala. stood on the Mimbar and clarified that he was the ‘Abd. Abdullah RadiAllaho Anhu came to his door and asked permission to enter. his was gentle father of the subjects. 17. .Innovation” by saying.an innovator. (Narrated by Ibn Sa’ad in al-Tabaqat from Al-sayyid AlHusain SallAllaho ‘Ala Jaddihi wa Ibihi Wa Ummihi wa Akhihi Wa Banihi Wa Baraka Wa Sallama)49 Hadith 101: Once Sayyiduna Imam Hasan RadiAllaho Anhu wanted to meet Sayyiduna Umar RadiAllaho Anhu and so he asked the permission.” 46 This is a short version and some Hadiths have been assimilated to one another. the chapter on Fadl Man Qama Ramadana. Umar RadiAllaho 46 Tareekh al-Dimashq al-Kabeer. pp. 49 . vol. Now.

Chapter two. (Muassas al-Risala. 341. 13. Umar RadiAllaho Anhu said to me. Beirut). 2. 1. 498.” Thus. Abdullah bin Umar RadiAllaho Anhuma was stood outside the door. After.” I said. vol. (Dar al-Fikr. . and to Husain I have given him my courage and my generosity. “You have more right of entering into the house than my son. “My son. “Once Ameerul Mu’mineen Umar Farooq RadiAllaho Anhu said to me.”51 I fear that narrating these Ahadith to the Wahhabis might make them Rafzis. 141. “As for Hasan. (Dar Ihya al-Turath al-‘Arabi. I returned back with your son. “this has been granted by you (meaning by your household). Al-Riyadh al-Nadara Fi Manaqib al-‘Ashara. (Dar al-Ma’rifa. Abdullah. Beirut). She asked the Prophet . (Narrated by al-Darqutni) Hadith 102: Imam Hasan RadiAllaho reports.” Ameer Mu’mineen replied. “O Prophet of Allah! Please grant them something. “Say. Allah forbid). O leader of the Muslims! I came and you were discussing something with Mu’awiya.called for him. Beirut). 51 Al-Isaba Fi Tameez al-sahaba. 52 Tareekh Dimashq al-Kabeer. Abdullah returned and so I went back with him. p. “Ya RasoolAllah Inhalhuma”. Imam Hasan and Imam Husain RadiAllaho Anhuma. (those who slander the blessed companions. p. It is only you (your family) who have grown hair on our heads” (gave us this honour and respect). Indeed it was Allah and then you who have grown the hair on our heads. Al-Isaba Fi Tameez al-Sahaba. “I did not see you. The meaning of the sayings of Umar to the grandsons of the Prophet is like that of the first words that these hairs have been grown by your beloved father. I have granted him my mildness and my awe. Allah knows well the thoughts of the hearts” (Aal-Imaran 3:119). “You are worthier of the permission. p. biography of Husein Bin ‘Ali RadiAllahu Anhuma 1720. Similarly the two sons of Sa’ad. who narrated from his father who narrated from his grandfather RadiAllaho Anhu) 52 50 Kanz al-‘Ammal. “and who have grown the hair on our heads except you?” (Narrated by Khateeb through Yah’ya Bin Sa’eed al-Ansari from ‘Ubaid Ibn Hunian who heard it from Husain Bin ‘Ali RadiAllaho Anhuma. This is like when the members of any sovereignty say to the sons of their masters.) Imam ‘Asqalani in his book. The other narration has been narrated by Hadith Muhib al-Deen al-Tabari in “Al-Riyad al-Nadarah” from the chain of ‘Ubaid Bin Hunain RadiAllaho Anhum. 655. vol.” (Narrated by Ibn ‘Asakir from Muhammad Bin Abdullah Ibn Rafi’. after mentioning the Hadith narrated by Imam Khateeb. Beirut). wrote “Its chain is Sahih. the words are. why don’t you come and visit us?” So I went and I found out that he was talking to Mu’awiya RadiAllaho Anhu in private. 14. p. with reference to Ibn Sa’ad and Ibn Rahawiyya. “I thought that when you did now give permission to your son then how will you allow me to enter? Ameerul Mumineen replied. vol.” Hadith 103: Sayyidutuna Fatima Batool al-Zahra RadiAllaho Anha came to the Prophet with her two sons. and Rahawi have narrated it. When Imam Hasan arrived he said. Hadith# 37662. biography of Husein Bin ‘Ali RadiAllaho Anhuma 1559. Prophet said.vol.”50 In another narration. Die in your own anger.

As the question is hidden in the answer. (Al-Maktaba al-Faisaliyya. the distributor and one who has the authority over the treasures of Allah “This honour is not something that can be achieved through ones self 53 . “As regards Hasan. the request and the acceptance have a link to the past. The time of promise is not the time of giving. “Yes I will give them. vol. vol. p. “O Prophet of Allah! Please confer them with something. love.” So the Prophet said. This Amr is used for the future. with references to Ibn Munda and Ibn al-‘Asakir.vol. Wa’ad. as the promise comes before granting. “As for the elder one I have given him awe and forbearance. with reference to al-Askari in al-Amthaal. p. (Dar Ihya al-Turath al-‘Arabi. can only be said by he whose hands can reach the treasures of Allah Almighty and he who has been given the power of choice. Beirut). 423. The Prophet then said. Now the bounties which the Prophet gave are actually from the treasures of Allah Almighty. Beirut). 7. I have granted him love and gratitude. “Yes I will give them. vol. with references to Tabrani. Hadrat Fatima Al-Zahra RadiAllaho anha came to with her two sons and asked. 670. 13. biography of Husein Bin ‘Ali RadiAllaho Anhuma 1559. and as for the younger one. In other words. I have granted him courage and generosity. with reference to Ibn Munda.” Then immediately the Prophet gave both of his grandsons the aforementioned bounties. 117 Ibid.” (Narrated by al-`Askari in al-Amthal from Jabir Bin Samura who narrated from Umm Aiman Baraka RadiAllaho Anhum)53 Hadith 105: when the Prophet the Prophet fell ill. Beirut). Ibid. Thus. Tabrani. Beirut).. (Muassas al-Risala. 13. and as regards Husain.Hadith 104: The beloved daughter of the beloved Prophet of Allah RadiAllaho anha came to the Prophet . (even though it is immediately after the utterance). meaning. Ibn Munda and Ibn al-‘Asakir.. The statement that “I have given this bounty to him”. p. 14. 140. p. 54 Tareekh Dimashq al-Kabeer. The asking of Fatima RadiAllaho anha was a plea and request. As soon as this word is uttered. imperative. affection are not things that are physical or corporeal that can be given by hands. Hadith# 37710. The words of the Prophet seem to be of the past tense and it seems that the past was the time of the promise. “And I have sold. Kanz al-‘Ammal. the one given permission. Insha’. of giving and of forbidding. Kanz al-‘Ammal. but were of initiation. “Na’am”. vol. Hadith# 18839. which in the grammarian terminology is called Amr. 670. 12. the words of the Prophet were not of telling something of the past. 268. “O Prophet of Allah! These are my two sons therefore grant them something as heritage. like when the buyer and the seller says. p. it will be in the future. vol. Fatima al-Zahra and said. Hadith# 37709.” (Narrated by Imam Tabrani in al-Kabeer and also Ibn Munda and Ibn ‘Asakir from al-Batool al-Zahrah RadiAllaho Anha)54 I say: Courage. (Muassas al-Risala. the present time expires and whatever acceptance happens. Yes and who is that person? Indeed he is Muhammad the Prophet of Allah.” So the Prophet replied. Abu Nu’aim and Ibn al-‘Asakir. .” Indeed this is a promise of giving in the future. which is a present time in the eyes of the common. Al-Mu’jam al-Kabeer.” These words seem to be of the past but they are actually used to initiate a transaction. p. generosity. I have given him my awe and my leadership. 5. the one with the power of choice. Hadith# 342772. “I bought”. Hadith # 1041.

the chapter on Dhikr Asmai al-Nabi Beirut). Ibn ‘Adi also narrated from Abu Hurairah and Ibn sa’ad narrates from Mujahid through a Mursal57 chain. Baihaqi. vol. p. 4. p. 737. . 5. (Al-Maktab al-Islami. chapter six. vol. 727. Al-Shama’il with the Sunan of Tirmidhi. narrated from Jabir Bin Mut’am. vol. 42. p. Also Ahmad and the two sons of Sa’ad. that the Prophet said: has “I have several names: I am Muhammad and I am Ahmad. the chapter on Dhikr Asmaa’i al-Nabi . 604. 2. p. p. (Narrated by Imam Malik. vol. the chapter on Ma Ja’a Fi Asmai Rasoolillahi . Jowhar Munazzam: “He is such a great vicegerent of Allah that Allah Almighty has given him the authority over the treasures of His generosity and His bounties and he may grant from them to whomsoever he desire and not give to whomsoever he displeases. Beirut). Chapter III Dhikr Fadilatihi . (‘Aalam al-Kutub. 127. 1. pp. 2. Sahih Muslim. (Al-Maktabat al-Qadiriyya. behind whom) the people will be gathered (on the Day of Resurrection). Beirut). the book on al-Tafseer. “I am Muhammad. Jami’a Nizamiyya Razawiyya. and I am Al-Hashir (gatherer) at whose feet (i. Musnad Ahmad Bin Hanbal. 1. the book on al-Al-Tareekh. 105. p. Ahmad. Abu Nu’aim in Al-Dala’il.Unless The Conferrer. Dailami in Musnad al-Firdous narrated from Abu Tufail.vol. Part IV. . Hadith 106: It is the Sahihain. Muwatta li Imam Malik. Abu Da’ud al-Tayalisiy. (Dar al-Kutub al-‘Ilmiyya. Ibn Sa’ad. Muslim and Tabrani in his al-Kabeer from Abu Musa al-Ash’ari. (Meer Kutub Khana. Bukhari. the chapter on Fi Asmaihi p. Abu Nu’aim and others from Jubair Bin Mut’am RadiAllaho Anhu)56 Hadith 107-111: It is narrated in Sahih Muslim that the Prophet has said. Tirmizi. Karachi). 261. Beirut). Nisa’i. Muslim. Dala’il al-Nubuwwa li Abi Na’eem. (Qadimi Kutub Khana. the Prophet of repentance.”55 The explanation to all these discussions can be found in my book. does not grant it. Sahih Bukhari and Sahih Muslim. 12. p. Muqaffi (the last in succession). Ibn ‘Asakir in Tareek Damishq. 1. Peshawar). Beirut). the chapter on Dhikr Asmai Rasoolillahi . 56 Sahih al-Bukhari. Hashir. Lahore).” (Narrated by Ahmad. Dalaa’il al-Nubuwwa li al-Baihaqi. the book on al-Fada’il.H. the chapter on al-Saf. 2. Ibn ‘Adi in al-Kamil. Al-Mustadrak li al-Hakim. 152-155. Bukhari in his al-Tareekh. and the Prophet of Mercy. Hakim. Beirut). Wa lillahi al-Hamd. . Musnad Abi Da’ud Tayalisi. Tirmizi in his Shama’il narrated from Huzaifa. Saltanat al-Mustafa Fi Malakut Kul Al-Wara. Imam Ahmad. (Qadimi Kutub Khana. Ibn Mardawaih in his Tafseer. Hadith# 365. the Ahadith of Jubair bin Mut’am RadiAllaho ‘Anhu. 572. All the narrations have more or less 55 Al-Jowhar al-Munazzam.” Imam Ahmad Bin Hajar Makki Rahmatullahi Alaihi writes in his book. p. vol. p. 572. the chapter on Ma Ja’a Fi Asmai al-Nabi Al-Tabaqaat al-Kubra. written in 1297 A. . vol. Abu Shaiba. RadiAllaho Anhum. (Dar al-Fikr.e. (Dar Saaadir. and I am Al-Mahi (obliterator) by whom Allah obliterates Kufr (disbelief). (Dar al-Fikr. Karachi). Allah Almighty. vol.

p. p. 11. are things which are the bestowment of The Merciful. vol. the book on al-Fada’il. “My name in the Quran is Muhammad and in the Bible is Ahmad and in the Torah is Aheed. The dignity by which Divinity is understood cannot be the dignity of the Prophet. 60 Al-Mu’jam al-Kabeer. (Dar al-Fikr. the gatherer of people of the Day of Judgement. pp. from ‘Auf Bin Malik RadiAllaho Anhu)59 Hadith 113: The Prophet has said. Beirut). the book on Ma’rifat al-Sahaba. p. Hadith# 31683. vol. he repeated the call and no one answered and then he said: “You have not believed. the chapter on Dhikr Asmaa’i al-Nabi 59 . the book on al-Fada’il. 3. the final Prophet and I am Prophet Mustafa whether you believe or not. p. through the Blessings of the Lord.)58 Hadith 112: The Prophet went to a synagogue and called them towards Islam. p. Indeed all of the Prophet’s dignity is the dignity of Allah and therefore it results that some of Allah’s dignity is indeed the Prophet’s dignity. p. 2. to assist the needy etc. Beirut).7. narrating from Abu al-Tufail. p. (Qadimi Kutub Khana. (‘Aalam al-Kutub. 4. the biography of Wahab Bin Wahab. Dala’il al-Nubuwwa li Abi Na’eem. “I am Muhammad and I am Ahmad. 6. vol. I am ‘Aaqib. Hadith# 97. (Dar al-Kutub al-‘Ilmiyya. Kanz al-‘Ammal.” (Narrated by Hakim and has authenticated it. Beirut). 261. narrated from Abu Musa al-Ash’ari. Beirut). vol. Chapter III Dhikr Fadilatihi . 1. Beirut).. with reference to Ibn ‘Adi and Ibn al-‘Asakir. Al-Kamil Li Ibn ‘Adi. Beirut). A hadith in which a man in the generation after the Companions (Tabi’een) quotes directly from the Prophet without mentioning the companion from he received it. infidelity? But what about the name Hashir? What is the Prophet saying here that he is the one who will gather the people at his feet on the Day of Judgment? You must have read in the Holy Qur’an that the gatherer will be only Allah Almighty. 351. 104-105. To remove calamities. p. . 184. behind whom) the people will be gathered on the Day of Resurrection and I am Al-Mahi (obliterator) by whom Allah obliterates Kufr (disbelief). vol. Musnad Ahmad Bin Hanbal. (Dar al-Kutub al-‘Ilmiyya. 415. the chapter on Fi Asma’ihi . Al-Shama’il with the Sunan of Tirmidhi. 2. Hadith# 33169. What calamity is worse than infidelity and who is worthier of the title ‘remover of calamity’ than the beloved who removes this calamity. 58 Sahih Muslim. (Muassas al-Risala. (Dar al-Fikr. No one answered. vol. Probably your Imam will also say that the Prophet has associated himself with Allah Almighty. what connection does it have with the Divinity? Hadith 114: The Prophet has said. vol.”60 The name Mahi is of our interest. 1. Karachi). Beirut). Beirut). 572 Al-Musannaf Li Ibn Abi Shaiba. p. (Dar Saaadir. 1. 12. 42. 2527. pp. Al-Firdous Bi Mathur al-Khitaab. 395.Mustadrak li al-Haakim. the chapter on Ma Ja’a Fi Asmai Rasoolillahi . and I am AlHashir (gatherer) at whose feet (i.e. You claimants of Knowledge and Iman! You have not yet understood the dignity of Allah. 5. to hear the call from far. narrated from Jabir RadiAllaho ‘Anhu. (Al-Maktaba al-Faisaliyya. vol. And I am called Aheed because I will remove my 57 Mursal. Beirut). Listen! I swear by Allah that I am Hashir. Beirut). vol. the chapter on Dhikr Ru’ya Abdillahi Bin Salaam.similar words but all of them agree on Hashir that he will gather the people on the Day of Resurrection. 262-263. Al-Tabaqaat al-Kubra. vol. Hadith# 365. (Dar al-Fikr. Al.vol. Hadith # 175. (Al-Maktab al-Islami.

(Dar al-Fikr. Hadith# 39059 (Muassas al-Risala. (Dar Ihya al-Turath al-‘Arabi.331. we would still not accept his favour as our Merciful Lord has made us-without our claim and without being worthy of it-the seekers of His beloved . We say that we will be blessed by the Vision of Allah and Insha’Allah al-Ghaffar we will be blessed by His Vision. 2. p. Now we do not want to be someone else’s. al-Targeeb Fi al-Ikthaar Min Dhikrillahi. someone other than him comes as a Protector. 399. 393. 2. we are on the right and with his grace. Al-Tayseer Sharh al-Jami’ al-Sageer. . he is correct as Insha’Allah al-Qahhar he will not be blessed by this. (Al-Maktab al-Islami. Allah Almighty says. p. Beirut). Beirut). vol. but verily we have no one to resort to except him. Al-Kamil Li Ibn ‘Adi. 3.1.64 Even though he may not be Dafi’ul Bala for you. I said that this issue is querulous in which they and we are correct. “I am like a mirror” The Prophet has said. it is expected that whichever bounty a person denies will be deprived of it. they are right and it is hoped that it will not be for them. 64 Mutawatir. Al-Targeeb wa al-Tarheeb. cannot Once a discussion was being held that a Rafizi denied the Vision of Allah and the Wahhabi denied the intercession. “I will deal with My slave the way he thinks of Me. 63 Kanz al-‘Ammal.” Peace and blessings be upon you O Aheed! (Narrated by two sons of ‘Adi and Ibn ‘Asakir from Abdullah Ibn Abbas RadiAllaho Anhuma). vol. p. Let your mercy shower upon us. p. “O Prophet of Allah! “How can two opposite things be correct?” He said. (Maktabat al-Imam al-Shafa‘I. The one who will not believe in it will not be worthy of it. 61 Tareekh Dimashq al-Kabeer. “My Intercession is Haqq. 21. 78. Even if incorrectly. We believe that the intercession of the Prophet is going to occur and indeed. (Mustafa al-Baabi. Let the denier seek another protector. Egypt). Truth. The Rafzi denies this. the chapter on Ma’rifat Asma’ihi. 62 Musnad Ahmad Bin Hanbal.”62 When you believe that the Prophet remove calamities then yes. vol.Ummah from the fire of Hell. Riyadh). under the Hadith Shafa‘ati Yawm al-Qiyamat Haqqun. vol. he will not be the remover of your calamities. They believe that it is completely impossible. with reference to Ibn Manee’.” The people asked. 14. vol. vol. 315. Shafa’at of the Prophet . Beirut). the biography of Ishaq Bin Bishr. “If it is forbidden to you then it will remain that way. p. Beirut). p. he will intercede on our behalf.61 O Wahhabis! If your Aheed the beloved is not remover of calamities then how can you say that he will remove the fire of Jahannum from you all? Moreover.” (Narrated by Ibn Manee’ in his Mu’jam from Zaid bin Arqam and from more than ten companions RadiAllaho Anhum Ajma’een) 63 ‘Allama Manawi writes in Tayseer that his Hadith is titled as Mutawatir. 2. a hadith which is reported by a large number of reporters at all stages of the chain.

” The Prophet said. narrating from Jabir RadiAllaho Anhu. 2. 115. he used to protect you and used to become angry on your behalf. Musnad Ahmad Bin Hanbal. the biography of Isma’il Bin Mujahid. the book on al-Imaan. p. influence and the power of choice of the beloved Prophet of Allah . You have heard the Hadith. (Mu’assasat ‘Uloom al-Qur’an. pp. that Abdullah Ibn Abbas RadiAllaho Anhu narrates that he asked the Prophet. (Qadimi Kutub Khana.1. 10. (Dar al-Fikr. (Dar al-Kitab al-‘Arabi. whose love has made him earn the power of choice in the two worlds. “I pulled him from the depths of the hellfire till the fire reached his feet. Who has the ability to remove a person from where he is being punished? Indeed. p.313.2. he can only be the beloved whose dignity and honour.”65 Hadith 116: The Prophet was asked. otherwise who has the courage to change the punishment of Allah on a person. the book on Sifat al-Naar. p. narrated from Abbas RadiAllaho Anhu. the chapter on Tafawut Ahl Fi al-‘Adhab. the incident of Abu Talib. which calamity is severe than the punishment of Hell? Nevertheless. vol. O Muslims! Look at the authority. 206-207. Beirut). Beirut). and you are the ones who don’t believe him to be Dafi’ul Bala for the Muslims! This is your Iman. the book on Bunyan al-Ka’ba. p. Abu Ya’la. Karachi). vol. “I found him in the depths of hellfire. (Al-Maktab al-Islami. Beirut). p. 399. 1. 1. the chapter on Shafa`ati al-Nabi . 917. Ibn ‘Adi and Tammam from Jabir Bin Abdillah RadiAllaho Anhuma)66 Don’t you see? The Prophet is talking as regards to a non-believer that he pulled him away from the depths of fire. Peshawar).no intellect no religion! Hadith 115: It is in Sahih Bukhari. vol. . and I then pulled him from it till the fire came to his feet. Beirut). vol. Sahih Muslim.” (Narrated by Bazzar. 66 Musnad Abi Ya’la. their protector cannot protect them?! This is what they have. “The authority of giving respect and the keys of that day will be in my 65 Sahih al-Bukhari. Al-Kamil Li Ibn ‘Adi. 395. “Did you give any benefit to Abu Talib?” The Prophet replied. How can you compare the calamities of this world to the hereafter? He has been given the keys of the hereafter. vol.“When the heart finds tranquillity from a beloved Then what is the reason of going to someone else?” “O Allah! Give keys of everything to Your beloved And shower upon him Your Salutations and Blessings And when we have held him very tightly Then don’t make us hold unto someone else” Tere Tukro Se Pale Gair Ki Thokar Pe Na Daal Jhirkhiya Khaa’ey Kaha Chor ke Sadqa Tera Anyway. (Qadimi Kutub Khana. Majma’ al-Zawa’id. vol. Muslim and in Musnad Imam Ahmad. “What benefit have you given to your uncle (Abu Talib) (though) by Allah. Hadith# 2043.

p. written in 1312 A. When he passed away and Umm Salma RadiAllaho Anha completed her Iddah. (Al-Maktaba al-Faisaliyya.” She then said. with reference to Nisa’i. pp. 310. the chapter on the description of Nubuwwat wa Imaan. p. “O Messenger of Allah.hands”67. 47. 30. Al-Khasa’is al-Kubra. (her age at the time was 26 or 27. 218. narrated from Umm Salima RadiAllaho Anha. “They are in the care of Allah and His Prophet. I have to take care of my children). Beirut). In reply she said. I enlightened them by my prayers. as I have proven in my book. chapter six. Hadith # 430. the verse of Torah “His hands are above all other hands. 206. 24. Beirut). p. 169. I am a woman who is already advanced in age”. The Prophet said. Ata’ib al-Tahani Fi AlNikah al-Thani. (Dar al-Mahasin li alTaba’a.”68 Hadith 117: It in Muslim Sharif that the Prophet of Allah has said. (Dar al-Fikr. biography of Umm Salma Bint Abi Umayya 1205. the chapter on Fi al-Salaat ‘Ala al-Qabr. vol.). (Qadimi Kutub Khana. p.71 67 Sunan al-Darimi. vol. “I am older than you. (Dar al-Saadir. the book on al-Jana’iz. 7. Al-Isaba. the chapter on al-Salaat ‘Ala al-Qabr. the Mother of the Believers Umm Salma RadiAllaho Anha was married to Abu Salma RadiAllaho Anhu. “I pray to Allah that He removes from you your envy. (Qadimi Kutub Khana. the chapter on Ma A`ata al-Nabiyya Min al-Fadl. 68 Bi Annahu Awwalu Man Tanshaqqu ‘Anhu al-Ard. 585 and 974. 326-327. The Prophet said. vol. 2. Mishkat al-Masabih. Karachi). 1. Beirut). “O Prophet of Allah! I have children” (in other words. The Prophet of Allah said.H. 321. vol. 71 Al-Mu’jam al-Kabeer. the book on al-Jana’iz. vol. who heard Isma’il bin ‘Abd al-Malik Bin Abi al-Sageer who heard it from ‘Abd al-‘Aziz Ibn Bint Umm Salma who narrated from Umm Salma RadiAllaho Ta’ala Anha and the Hadith is also mentioned in Sahih Nisa’i and others)70 Hadith 119: When the Prophet of Allah was describing the Anti-christ Dajjal. p. p. 6. he said “Rejoice! That if he appears and comes to you then Allah and His Prophet will suffice you. 23.” (Imam Muslim and Ibn Habban narrated from Abu Hurairah RadiAllaho Anhu).170. narrated from Umm Salima RadiAllaho Anha. “I have envy in me”. Karachi). (Al-Maktaba al-Faisaliyya. (Suhail Academy. the chapter on Fada’il Sayyid al-Mursaleen. Cairo).” (Narrated by Tabrani in al-Kabeer who narrated it from Asma bint Yazeed RadiAllaho Anhuma). India). 248 and 273. (meaning it is possible that I do not be grateful to your other wives). p. Beirut). p.” She then said. Al-Mu’jam al-Kabeer. . vol. 1. The hands of others are spread towards in humbleness. 514. (Al-Maktab al-Islami. 69 Sahih Muslim. “These two graves were dark upon their occupiers. the Prophet proposed her for marriage. p. 4. Hadith # 499. Tohfa Ithna Ashariyya. Beirut). vol.” (Narrated by Ahmad in his Musnad who says that I heard Wakee’. the chapter on Ikhtisaasihi (Markaz Ahlesunnat. Al-Sunan al-Kubra. 70 Musnad Ahmad Bin Hanbal.69 Hadith 118: Before she came into the marriage of the Prophet . In addition. vol. Lahore). Hadith# 49. (legally prescribed period of waiting). I have three characteristics.

” Umar RadiAllaho Anhu said. No one differs in this view and there is no doubt. Ibn Shaheen in his Sunnan. vol. Cairo). vol. 1. Do not know what would happen to the Wahhabis if they heard this Hadith. 546. under . “What have you left for your family?” He replied.) 72 Hadith 121: The Prophet said about Usama Bin Zaid RadiAllaho Anhu. Kanz al-‘Ammal. 74 Miqaat al-Mafaatih. the one intended here is he about whom the Quran says. 12. What other favour is greater than ‘purifying’. (Dar al-Mahasin li al-Taba’a. Moreover. The Prophet asked. then this is the day. 236. Beirut). 1. the book on al-Manaqib. p. 380. Sunan al-Darimi. 74 I say: . the chapter on Fi Manaqib Abi Bakrin Wa Umara RadiAllaho Anhuma. “Wa Yuzzakkihim” (2:129). 491. 10. Ibn Abi ‘Asim. 73 Sunan al-Tirmidhi. However. the book on al-Manaqib. the chapter on Manaqib Usama Bin Zaid. All praise be to Allah! Hadith 120: Ameerul Mu’mineen Umar Farooq RadiAllaho Anhu narrated that when the Prophet of Allah asked us to give Sadqah. coincidently I had much wealth that day. “And (remember) when you said to the man whom Allah and yourself favoured” (Al-Ahzab 33:36). Qur’an says. All narrated from Amerul Mu’mineen Umar RadiAllaho Anhu. Abu Da’ud. (Dar alFikr.” Then Abu Bakr Siddiq RadiAllaho Anhu came with all of his wealth. “The same amount.” (Narrated by Darimi. the chapter on Al-Rajul Yatasaddaqu Bi Jamee’I Ma ‘Indahu. Baihaqi in Sunan and Diya in al-Mukhtar. Do not be in despair. vol. the chapter on al-Rukhsa Fi Dhaalik. the chapter on Ahl Bait al-Nabi Hadith# 6177. vol. the Prophet mentioned his name with the Name of Allah Almighty. (Aaftaab ‘Alam press. and he was Zaid Bin Haritha RadiAllaho Anhu. p. “I have left some for them. p. 5. 329. “What have you left for you family?” I said.. but also all the Muslims of the past and present are indeed those upon whom Allah and His beloved Prophet conferred their favours upon. “And We Have not sent you but as a mercy for all the Worlds” (21:107)..referred it to Usama. Hadith# 3845. Hakim in Mustadrik. al-Bari wrote: Meaning that indeed all the companions were those upon whom Allah and His beloved Prophet conferred their favours upon. I replied. p. 447. p. (Al-Maktabat al-Habibiyya. that this Prophet purifies them. the book on al-Manaqib wa al-Fada’il. The Prophet asked. (Dar al-Fikr. . you will not fear when Allah and the Prophet are with you. I said to myself that if I was to beat Abu Bakr Siddiq.” (Narrated by Imam Tirmidhi from ‘Umar RadiAllaho Anhu)73 ‘Allama Mulla ‘Ali Qari in his commentary. p. The reason being is that son is the follower of the father. RadiAllaho Anhuma. Koita). (Muassas al-Risala. Allah and His Prophet will be sufficient. the book on al-Zakaat. Even though the verse was revealed as regards Zaid RadiAllaho Anhu. but the Prophet -in the above Hadith. vol. about which you have already heard it in the Verse of the Qur’an. Allah! Allah! At the time of facing the most disastrous calamity. 5. “I will never surpass Abu Bakr. Beirut). Sunan Abi Da’ud. “I have left for them Allah and His Prophet. Abu Na’eem in alHilya. the son of Zaid. Beirut).Even when confronting the most sever enemies. Lahore). “The dearest member of my family is he upon whom Allah has shown favour and to whom I have shown favour. there is nothing in this universe upon which Allah and His beloved have not conferred their favours upon. Tirmidhi and said that this is a Hasan and Sahih Hadith. Hadith# 35611.not only the companions.” “But how much?” the Prophet asked. Also narrated by Nisa’i. # 1667. Hadith. vol. I brought half of my wealth to the Prophet . 72 Sunan al-Tirmidhi.

from Buraidah RadiAllaho Anhu). Their owners locked them in a garden and they came to the Prophet and complained about the two camels. vol. in the Hadith of Hasnain RadiAllaho Anhuma the Prophet granted Hasan.” (Narrated by Darimi in his Sunan from Jubair Bin Nufair RadiAllaho Anhuma).” (Narrated by Abu Da’ud and Hakim through a Sahih chain. 52. It has also been narrated by Ahmad and Ibn Mu’ain and they (Abu Da’ud and Tirmidhi) narrate from their contemporaries who narrate from Hayat Bin Suraih (a trustworthy and among the men of Muslim). who narrates from Jubair Bin Nufair. narrate from Jubair Bin Nufair al-Hadrami RadiAllaho Anhuma (Thiqatun Jaleelun Mukhdarimun min alThaniya). he granted him courage and generosity. 406. The Prophet said. Cairo). the infidels. Lahore). then let thousands of eyes like these be blind and not let the sun be made black” Hadith 122: The Prophet has said. (Aaftaab ‘Alam press. 76 Sunan al-Darimi.] Hadith 124: There were two camels that went mad and would not let anyone come near them.” The gates were opened. Only that Mursal can be Hujjat for us and according to many. He says. p. The owner said that the mad-camels might hurt the Prophet. and a man sent by the Prophet came to us from Yemen.75 The first Hadith stated that the Prophet made them rich. Just open the gates for me. and as regards Husain. Shaikh al-Bukari in his Sahih. “Whom we have used for labour we provide sustenance for them. If the people of infidelity. “I was in the Jahiliyya period.When he was sent as a mercy for all the worlds. p. (Dar al-Fikr. open the blind eyes and make the deaf-ears listen and straighten the crooked tongues till it says “La Ilaha IllAllah Wahdahu”. 2.” Ibn al-Sakan. 77 . 4. the Prophet granted his favours. 394. Beirut). he chapter on Arzaaq al-‘Ummal. Hadith# 11084. Hadith# 9. p. then no doubt he blesses them with his favours . The possibility of his weakness has been obliterated by his words. . vol. do not believe then what is our loss? “If you want the truth. Hadith 123: The Prophet has said. Kanz al-‘Ammal. “Indeed there has come to you a Prophet who is free from weakness and idleness so that he can revive those sealed hearts.76 [I say: This is through a Sahih chain as he said. thus we 77 accepted Islam. the book on al-Zakaat. One of the camels was standing 75 Sunan Abi Da’ud. (Muassas al-Risala. 1. In the Hadith of Usama. Al-Mustadrak li al-Haakim. “there is none worthy of worship except Allah Himself. Also it has been narrated by Abu Da’ud and Tirmidhi. p. Bawardi and Ibn Shaheen narrate a long Hadith from ‘Abd al-Rahman. who narrated from his father.” Thus his Mursal is like the ones of Sa’eed Bin al-Musayyab and greater. “Buhair Bin Sa’ad (Thiqatun Thabatun) has narrated from Khalid Bin Ma’daan (Thiqatun ‘Abidun) from the men of the Six Authentic Books. the book on al-Khiraj wa al-Fay. “Do not worry. the chapter on Ma Kana ‘Alaihi al-Naas Qabla Mab’ath al-Nabi Mahasin li al-Taba’a. 1. “We have been told by Hayat Bin Suraih” a trustworthy (Thika). vol. The Prophet came to the garden and asked the owner to open the gates for him. (Dar al- It is a hadith in which a man in the generations after the Companions (Tabi’een) quotes directly from the Prophet without mentioning the Companion from whom he received it. vol. Beirut). his awe and his leadership. 15.

The Prophet gave this camel to the owner too.)79 The Hadith states clearly that the Prophet taught the people of Hawazin to say “We come in the refuge of the Prophet.” Isn’t this against the verse of the Qur’an “We worship You alone and we seek Your help”?(1:4). SubhanAllah! This deed and this claim! Verily Allah has said the truth ‘Many are not Muslims but they commit Shirk’. Abdullah Bin Amr RadiAllaho Anhuma. p. Lahore). Then was is this differentiation between life and death. Hibat al-Mashaa’. 80 Taqwiyat al-Iman. 136. sometimes between near and far and sometimes between other reasons. The Messenger of Allah went towards the camel and as soon the camel saw him coming. 2. Andrun Lohari Darwaza. 79 Sunan al-Nisa’i. Chapter 22. 4. So don’t you give us permission that we also prostrate to you (out of respect)?” (Narrated by Ibn Qani’ and Abu Nu’aim narrating from Gaylan Bin Sama al-Thaqafi RadiAllaho Anhu. near and far. The Prophet said to them. saved us from being perished. Zuhr. p. vol. the book on al-Hiba. the first chapter on Tawhid and Shirk. vol. 78 Dala’il al-Nubuwwa li Abi Na’eem. it went into prostration. then stand up and say ‘We come in the refuge of the Prophet upon the Muslims as regards to our women and children. 2.)78 Verily the Wahhabis will stay in misguidance and why shouldn’t they as otherwise they will have to believe the Prophet as Dafi’ul Bala! . When someone calls them Mushrik against their understanding of Monotheism. There are many different narrations for this Hadith and they have been joined here. . Beirut). 136-137. The companions saw all this and said.. as it will uncover their ignorance.near the gates. “After you perform your midday prayer. As soon the camel saw the Prophet . (‘Aalam al-Kutub. pp. is Shirk if it is attributed to anyone other than Allah Almighty. This proves that they accuse some of the creations of Allah of being Mushrik. (Noor Muhammad Kharkhana Tijarat. they begin to make excuses that it is Shirk but then begin differentiating between life and death. seeking help was only from Allah and thus what do you have to say about this? To seek the Prophet’s help and then to differentiate between the worldly life and the next is not only the ignorance of the Wahhabis but it is also their misguidance. “O Prophet of Allah! The animals prostrate to you! Verily there is nothing better than the fact that you have saved us from misguidance. the thing that has been specified for Allah alone. they asked the Hadith 125: When the delegation of Hawazin came to the Prophet Prophet for their wealth and families which the Muslims brought as booty. Divine and Materialistic? Is it that afterdeath the capability of that thing being Shirk has been vanished but proven when they are alive? This madness of the Wahhabis can be found everywhere. Karachi).”80 This point is worth noting down. Putting aside the point that the Prophets and Messengers of Allah Alaihimus Salaat wa Salaam are alive as they were in this world. Now it is apparent what their Imam said in Taqwiyatul Iman as regards to them: “Many are associated with Shirk and at the same time call themselves as Muslims. Dhikr Sujood al-Baha’im. (Matba’ ‘alimi. whereas they will deny it for themselves.’” (Nisa’i narrated from Amr Bin Thu`aib who narrated from his father and who narrated from his grandfather. Indeed. it went into prostration. The second camel was standing at the far end of the garden. The Prophet placed a rope around the camel’s neck and gave it to the owner.

miracles. I say: This incident is different to that when the sun was brought back after it went down. and now the Khalifatullahil Akbar is in his peak. Wherever he would point his blessed finger. the book on al-Masajid Wa Mawdi’a al-Salat. in the heavens and in the earths. “My acceptance of Islam is because of witnessing one of your miracles. Sayyiduna Abbas RadiAllaho Anhu came to the Prophet and said. Majma’ al-Zawa’id. with references to al-Baihaqi and al-Sabooni. He has become Allah’s and thus everything becomes his.” Sayyiduna Sulaiman Alaihis Salaat wa Salaam missed his ‘Asr prayer after he was watching the horses. narrates from Jabir Bin Abdullah al-Ansari through a Hasan Chain. How can the sun disobey him? Let alone the sun and the moon. It would prevent me from crying. It is in a Hadith that the uncle of the Prophet . 82 . The Prophet has said. 1. 8.84 The Qur’an states: “Most Blessed is He Who has sent down the Criterion to His Servant that he maybe a Warner to all the people of the world (Li al-‘Aalameena)” (25:1). Beirut). in whose hands are the whole organisation of the universe. Indeed he is such a vicegerent of Allah that when he was a milkdrinking child. to the extent that Sayyiduna Ali RadiAllaho Anhu was able to perform his ‘Asr prayers which he missed whilst he was in the service of the Prophet . Imam Shaikul Islam Abu Uthman Isma’il Bin Abdur Rahman al-Sabooni in al-Mi’atain. the book on ‘Alaamat al-Nubuwwa. the moon would move to the place.” The Prophet said. he then said. the Prophet commanded the sun to halt. he would point towards the moon and the moon would prove its obedience. p. vol. vol. India).” (Narrated by Imam Baihaqi in his Dala’il. the chapter on Munagaat li al-Qamr. cannot penetrate the circle of his obedience. Wherever you pointed your finger towards the moon would move accordingly.)82 Imam Shaikh Sabooni says that this Hadith is Hasan83 in the chapter of Mu’jizat. 5. vol. “I am sent to the whole of the creation” (Narrated by Imam Muslim from Abu Hurairah RadiAllaho Anhu). The Angels are also included in the word “`Aalameen. “Bring forth the sun for me. Karachi). Alhamdulillah. Riyadh). All the creations of Allah are his followers. 199. 84 Sahih Muslim. the sun was brought back and Prophet Suleiman Alaihis Salaam read his Prayer. 53. often used to describe a hadith which is reliable but which is not as well authenticated as one which is Sahih.” (38:33). 83 Good. the chapter on Habs al-Shamas Lahu Kitab al-‘Arabi. p. As per order. 1. (Qadimi Kutub Khana. Hadith 4051. and it immediately did 81 so. verily the appointed Angels. . Khateeb and Ibn ‘Asakir narrated this Hadith in their Tareekh Baghdad and Dimashq RadiAllaho Anhuma. You would be in your cradle and would talk to the moon. I would here the thump when it would go in prostration under the divine Throne. vol. p. (Markaz Ahlesunnat. 296. in Mu’jam al-Kabeer. (Dar al- Al-Khasa’is al-Kubra.Hadith 126: Tabrani. “Yes! I would talk to the moon and it would talk to me. 33. Meaning Prophet Sulaiman ordered those Angels to bring back the sun. This was the power of the mild-drinking child. 81 Al-Mu’jam al-Awsat. p. Imam Tahawi and other great scholars have authenticated this Hadith. “till the sun went behind the scenes” (38:32). This is whom we call the vicegerent of Allah Almighty that the creation of Allah. run with his accord. Ameerul Mu’mineen Maula Ali RadiAllaho Anhu states in its commentary that the pronoun in the verse refers to the sun and the second person pronoun refers to those Angels who control the sun. (Maktabat al-Ma’arif.

Beirut). 2. Abu Talib said. the book on al-Shigaar. vol. 86 Al-Mawahib al-Ladunniyya. vol. He writes in his books. 2. the book on al-Nikah. narrated by Anas RadiAllaho Anhu: When Abu talib fell ill. (Al-maktab al-Islami. narrating from ‘Aisha RadiAllaho Anha. 766 Sahih Muslim. nothing can go against him.” The Prophet (did not express his spite at this statement but) said. p. Musnad Ahmad Bin Hanbal. . 473. the book on Jawaaz Hibataha Nawbataha Li Darratiha. the chapter on Qawluhu Turji Man Tashaa. “O My Lord! Give cure to my uncle. vol. “O my nephew! Indeed the Lord obeys you. 52. p. (Qadimi Kutub Khana. There is no order except that it goes to him and no bounty is distributed except through his command” 86 May my parents be sacrificed upon him who is the king and the master. 4. who has gone in extremes like the Christians! Now listen to the Hadith of the Prophet . 134. under the verse 38:33. p. Imam Rabbani. It is in both Sahih Bukhari and Sahih Muslim and in Sunan Nisa’i etc that Ummul Mu’mineen Sayyidah ‘Aisha Siddiqah RadiAllaho Anha asked. vol. I say: and yes! How can anyone go against his will when the command of Allah cannot be changed by anyone? La Raadda Li Qadaa’ihi wa La Mu’aqqiba li Hukmihi (There is no one who can deny his decision nor anyone can change his order). “O my nephew! Pray to your Lord who has sent you that he cures me. (Dar al-Kutub al-‘Ilmiyya. the book on al-Tafseer. (Qadimi Kutub Khana. vol.” No sooner did these words were uttered that Abu Talib stood up as if he was untied. 56. if there is any Wahhabi then push him outside together with that false Sufi. p. then what is going to be the status of the Prophet ? May Allah Almighty shower many blessings on the great Imam. 702. vol. Ibid. 6. Ahmad Bin Khateeb Qastalani. (Noor Muhammad Karkhana Tijrat. vol. 67. 2. was referred to the Angels who were in control of the sun. Since when Prophet Adam Alaihis Salaam was between Soil and water. He said to the Prophet. “O Prophet of Allah! I don’t see the Lord Almighty except that He fulfils your wishes and desires immediately”87 O Muslims! Just look around. Karachi). 1.”85 Indeed Sayyiduna Sulaiman Alaihis Salaam is one of the vicegerent of our beloved Prophet . ‘Rudduha Alaiyya’ by the order of Allah Almighty. 1. Beirut). Karachi). the Prophet of Allah came to visit himk. When he intends to order something. p. Sunan al-Nisa’i. the book on al-Ridaa’a. Beirut). He will also do 85 Ma’alim al-Tanzeel (Tafseer al-Baghawi). p. Thus the sun was brought back for him and he prayed his prayer on time. p.” The Prophet prayed for his health. Mawahib Laduniya and Manh Muhammadiyya: “He is the treasure of the secrets and by whom the orders of the world take place. “It has been stated that Sayyiduna Ali RadiAllaho Anhu said that the words of Sulaiman Alaihis Salaam. “O my uncle! If you obey Him. Karachi).It is stated in Ma’alim al-Tanzeel. (Al-makata al-Islami. 87 Sahih al-Bukhari. As there is no one in the universe who can instruct anything against him. Al-Maqsad al-Awwal. the Dhikr Amri Rasoolillahi fi al-Nikah.

p. Beirut). “I will.7. 4. Bahjat al-Asrar: 88 Al-Kamil Li Ibn ‘Adi. Then Allah Almighty said. Ghauth al-Thaqalain. 1. “He is a scholar. with every thousand. (Narrated by Hakim in al-Mustadrak and Ibn ‘Asakir. At this point it will be said. 11.about whom Sayyidi Abdullah Bin As’ad Yafa’i Shafi’i says in the book Mirat al-Janan. 434. 2. 89 Ittihaaf al-Sa’adah al-Muttaqeen. India). (Muassas al-Risala. p. Beirut). I will have the flag of Hamd in my hand. vol. from the heavens to the earth on you. in the description of al-Shafa’ah. (Al-Tafseer al-Kabeer). p.” SallAllaho Ta’ala Alaika wa ‘Ala Alika Wa Baraka Wa Sallam. the chapter on Ikhtisaasihi Ahlesunnat. through Haitam al-Bakka. vol. there is another Hadith. 70 000. (Dar al-Kutub al-‘Ilmiyya. 87. The Prophet has said. with reference to al-Hakim and al-‘Asakir. (Markaz Mafatih al-Ghaib. 70 000. of everyone on the Day of Judgement. Kanz al-‘Ammal. under the verse 2:142. Alim and a Muqri”. 5. O Ahmad!” He then gave the glad tidings that seventy thousand. 90 Musnad Ahmad Bin Hanbal. p. narrated from Thabit al-Banani who narrated from Anas Ibn Malik RadiAllaho Anhu). I replied in the same manner. Sayyid. (Al-makata al-Islami. ‘Who is there?’ I will reply. They are Your creations and Your servants.” He Consulted me the second time. Seek intercession and your intercession will be accepted’. O Muslims! O the one of Ahlus Sunnah Wal Jama’ah! Let alone the sun and moon obeying his command. p. p. Imam. 393. 210. I will go in prostration. Beirut).” (Narrated by Ibn ‘Adi. Beirut). indeed. 30. vol. He consulted the third time. vol. his inheritor. It will be then said. with reference to al-Hakim and Ibn al-‘Asakir. Faqih. vol. Hadith# 32109. narrating from ‘Huzaifa RadiAllaho Anhu.writes in his renowned book. p. Thus. It will be asked. “Indeed My Lord sought my consultation as regards to my Ummah that what He should do to them? I said “O my Lord! Do what You Like. of my followers will enter Jannah without being accounted. . his beloved. (Dar al-Fikr. Imam Sayyidi Noorud Deen Abu al-Hasan ‘Ali Shatnufi. “All these people want My happiness and I want your happiness. The Prophet has said. I will open the doors. vol.88 Further. 448. Beirut). 2561. 91 Bi Anna Ummatahu Wudi’a ‘Anhum al-Amr. Ghaith al-Kaunain Sayyiduna wa Moulana Imam Abu Muhammad Shaikh ‘Abdul Qadir Jilani RadiAllaho Anhu. Kanz al-‘Ammal. ‘I am Muhammad’ . (Dar al-Fikr. (Muassas al-Risala. Hadith# 32038. narrating from ‘Ubadah Bin Samit RadiAllaho Anhu). O Muhammad! ”91 “I have sacrificed My entire kingdom. and there will be seventy thousand. with reference to Ahmad Bin Hanbaland Ibn al-‘Asakir. the sun does not rise till it sends salutations upon the vicegerent of the Prophet. Beirut). Al-Khasa’is al-Kubra. the biography of al-Haitham Bin Jamaz. ‘Welcome O Ahmad!’ Then when I will see my Lord.the same. not dishonour you as regards to your Ummah. 11. I will walk and people will follow me till I will reach the doors of Jannah. I said the same thing. those who will be in the hellfire will be freed by the mercy of Allah and by my intercession.89 There is another Hadith as regards to this subject. 1000. ‘Raise you head. (Narrated by Imam Ahmad and Ibn ‘Asakir from Huzaifah RadiAllaho Anhu)90 Alhamdulillah! This is the meaning of the other Hadith in which Allah Almighty will say to the Prophet on the Day of Resurrection. “Indeed I will be the master. vol.

p.187. 7. 1. The Prophet asked without any specification. Beirut). the chapter on al-Sujud wa Fadlih. vol. Beirut). p. Sunan Abi Da’ud. I am your witness in the court of Allah Almighty and I am the heir of the Prophet and his Inheritor in this world. vol. Sunan Abi Da’ud. “Sal” (“Ask”).H. Sheikh Abu al-Qasim Umar Bin Mas’ud and Abu Hafs Umar Kamimati RahimahumAllahu stated (591 A. . Sikhar).1. Whatever and to whomsoever the Holy Prophet wanted to.H. 93 Sahih Muslim. the description on Kalimaat Akhbara Biha ‘An Nafsihi. I swear by the Dignity of my Lord! All the goodness and badness are presented to me and my eyes are fixed on the al-Lahw al-Mahfuz (The Divine Tablet). Then he said. (Qadimi Kutub Khana. what are your asking then ablution and fulfil his other needs. 94 Ashi’at al-Lam’aat. Hadith# 4576 (Al-Maktaba al-Faisaliyya.” The Prophet asked. p. the chapter on Waqt Qiyam al-Nabi . the book on Salaah.”92 Hadith 127: On the Authority of Sahih Muslim. present in the gathering. Arif Billah. There are no limitations or restrictions attached to it.): Our Sheikh Abdul Qadir Al-Jilani RadiAllaho Ta’ala Anhu used to walk in the midair above the heads of the people. “Assist me through making excessive prostrations. I would bring to him water for once asked. p. This shows that the Prophet can fulfil all the needs. The Prophet for?” I replied. “Anything else?” I said that that is enough. (Muassas al-Risala. 396. vol. (Dar al-Kutub al-‘Ilmiyya. Hadith#19006. “Ask. and Shaikh Muhaqqiq Moulana Abdul Haq Muhadith Dehlvi Rehmatullahi Alaihi writes in the commentary of Mishkat: The asking of the Prophet. “Ask” is an unconditional question. 193. the book on Salaah. 1.5. Kanz al-‘Ammal. narrated from Rabi’a RadiAllaho Anhu. The New Year would appear to me and would tell me all that which was to happen in that year.”94 Fa Inna Min Judika al-Dunya wa Darrataha 92 Bahjat al-Asraar. (Maktaba Nooriya Razawiyya. 306. Karachi). This is to understand that it is within the power and authority of the Holy Prophet to grant the desire.) says that Sheikh Abu al-Hasan ‘Ali Bin Sulaiman al-Baghdadi al-Khabbaz (633 A. 30. The new week would came to me and tell me as to what will happen during that week also a new day would come and do the same. . 57-58. he can grant by the permission of Allah Almighty. Ibn Maja and Mu’jam Kabeer Tabrani that Sayyiduna Rabi’a Bin Ka’ab Aslami RadiAllaho anhu narrated that I would stay with the Prophet during the night times. “I want to accompany the Prophet in the paradise. Beirut).“Abu Muhammad Abd al-Salaam Bin Abi Abdillah Muhammad Bin Abd al-Salaam Bin Ibraheem bin Abd al-Salaam al-Basari. He would say that the sun would not rise except that it would greet me. Al-Mu’jam al-Kabeer. Lahore). All the wishes of this world and the Hereafter are in the hands of the Prophet . pp.”93 Alhamdulillah every sentence of this Hadith is an attack on the foundations of the Wahhabis. vol. the book on Salaah.) has informed that our two teachers. originally from Baghdad and resides in Cairo (771 A. p. the chapter on Fadl al-Sujud wa al-Haththu ‘Alaihi. Shaikul Shuyukh.H. I am always diving in the sea of the knowledge of Allah and His Mushadah. vol. (Aftaab ‘Aalam press.

. Imam Tirmidhi has called it a Hasan and Ghareeb98 Hadith. in which there is the description of the Day of Resurrection and its details. like Imam Zakiyuddeen ‘Abd al-Atheem Munthiri and others have authenticated it. Andrun Lohari Darwaza. and Tabrani and Baihaqi has called it Sahih. The knowledge of the Lawh and Qalam.” Hadith 128: An authentic and a great Hadith narrated by Tirmidhi. 615. the book on Salaah. under the Hadith# 896. Gujarat) p. 97 Mirqat Sharh Mishkat.”96 (Taqwiyatul Iman) ‘Allama Mulla ‘Ali Qari Rehmatullahil Bari writes in Mirqat Sharh Mishkat: “The Prophet asked the question unconditionally. “I ask the companionship of the Prophet in the paradise. Rab’i RadiAllaho anhu asked from him Jannah! As’aluka Murafaqataka Fil Jannah. narrating from Sayyiduna Uthman Bin Hanif RadiAllaho Anhu. p. 2. 96 Taqwiyat al-Iman. Tabrani. 59. under the conditions of Bukhari and Muslim has called it Sahih. What’s more striking? The companion of the Prophet. vol. which has everything of the past and the future. many great scholars of Hadith. Qasidah al-Burdah. Hakim.” This is a verse from the famous poem of Imam Muhammad Busairi Quddisa Sirruhu. and what about that tyrant who wrote: “Whosoever is named Muhammad has no choice over the anything. (Qasida al-Burda). The hadith is that in which the Prophet man the supplication: taught a blind 95 Al-Kawakib al-Durriya Fi Madhi Khari al-Bariyya. is only a chapter of the knowledge of the Prophet . is part of the generosity of the Prophet .Wa Min ‘Uloomika ‘Ilmal Lawhi wa al-Qalami95 The world and the Akhira (hereafter) comprises of the Holy Prophet’s generosity. Hakim and Baihaqi. Moreover. O Prophet of Allah! Everything of the Dunya and Akhirah. (AlMakataba al-Habibiyya. Ibn Khuzaima. Alhamdulillah Rabbil ‘Alameen. of this world and the hereafter. chain. Ibn Maja. It signals that Allah Almighty has bestowed him the general powers that he can give whatever he likes from the treasures of Allah Almighty”97. The poem of the cloak. Ma Kana Wa Ma Yakun. (Markaz Ahlesunnat. This is the beliefs of the great Imams about the Beloved Prophet MUHAMMAD . Lahore). 28. p. (Matba’ ‘Alimi. the fourth chapter on Shirk in Worship. the chapter on al-Sujud Wa Fadlihi. Koita). chapter ten. 98 A hadith which has a single reporter at some stage of the Isnad. And the knowledge of the Lawh (Divine Tablet) and Qalam (Divine Pen) are from the Prophet’s knowledge.

A person came to Uthman Ghani RadiAllaho anhu with regards to seeking some assistance. “Perform Wudhu.M. (Dar al-Kutub al-‘ilmiyyah. 166-168. Now seeking the help of the Prophet after his demise is destruction to the foundations of the misguided. In addition. (Dar al-Fikr. then come to me in the evening I will come along with you. pp. it is with the subject. narrating from ‘Uthman Bin Haneef. the chapters on Iqamat al-Salaah. Secondly: The Du’a was not such that after the prayer one should supplicate to Allah firstly. O Muhammad! ( ) I supplicate to Allah Almighty with your wasila. in which there is a calling to the Prophet and also the seeking the help of the Prophet . Hirz Thameen Sharh Husn Haseen: In another narration. the chapter on Fi Ta’limihi al-Dareer Ma Kana Fihi al-Shifa. so that Allah Almighty may grant me my on my behalf. 1. 125. the narration is “Lituqdiya Li”. Al-Mustadrak li Al-Haakim. The narration in Mu’jam Kabeer of Imam Tabrani is such. Sunan Ibn Majah. vol. ‘Amal al-Yaum wa al-Laila li al-Nisa’i. Al-Mu’jam al-Kabeer. Sayyiduna Uthman Bin Hanif RadiAllaho Anhu taught the same Du’a to a person at the time of the caliphate of Uthman Ghani RadiAllaho Anhu. but he was unable to attract the attention of the Khalifa on every attempt. Beirut). the book on Salaat al-Tataww’u. pp. present or absent denied as we mentioned it above. 5. vol. In addition. 18. (Mustafa al-Baabi. (H. Beirut). so that Allah Almighty may fulfil my needs. Beirut). Al-Targeeb wa al-Tarheeb. and then come to my presence (of the Prophet) and then say “Ya Muhammad” until the end.“O Allah! I ask You with the Wasila of the Prophet MUHAMMAD desires. Egypt). supplicate with our name. the chapter on MA Ja’a Fi Salaat al-Haajah. close and far. in the narration of Hisn Haseen. vol. the Sallat al-Hajah. Beirut). p. 336. “That you may fulfil my needs. the book on al-Da’awat. 313. (Dar al-Fikr. 100 Hirz Thameen Sharh al-Hisn al-Haseen Ma’a al-Hisn al-Haseen. in common-usage both ways will be calling to the one not present. the MAnzil of Monday.100 Sahih Ibn Khuzaima. ‘O Allah! I ask You with the Wasila of the Prophet Muhammad ( ). Beirut).” 99 Sunan al-Tirmidhi. The same person met Uthman Bin Hanif. O Allah! Accept the intercession of the Prophet . “So that you (O Prophet) fulfil my needs” Sheikh Fadil Ali Qari Alaihir Rehmatul Bari writes in the commentary of this book. pray two Rak’at prayers and then supplicate this way. p. 26. 1. Firstly: whatever is Shirk. Hadith# 657. 6. p. Dala’il al-Nubuwwah li al-Baihaqai. O MUHAMMAD! I supplicate to Allah Almighty with your wasila. p. .”99 This Hadith is another wound on the hearts of the ill-hearted. This was enough to anger the Wahhabis. and told him his problem.2. (Al-Maktaba al-Faisaliyya. in which presence and absence is all the same. 473-475.”100 I say: The Prophet taught the blind person this Du’a in his lifetime that after the prayer. (Dar Ibn Hazm.” It means that. RadiAllaho Anhu. Sa’eed Comp. seek through our name. 159-160. vol. and seek help and aid. an imperative. meaning. vol. pp. Du’a Raddi al-Basr. (Al-Makata al-Islmai. However. Hadtih# 1219. the chapter on Salaat al-Targheeb wa al-Tarheeb. p. Hadith# 3589. Beirut). Uthman bin Hanif gave him some advice.9. Karachi). Hadith# 8311. O Allah! Accept the intercession of the Prophet on my behalf’.vol. al-Targeeb Fi Salaah al-Haajah. the differentiation between life and death. (Afdal al-Matabi’). it is Sunnah to supplicate silently. p. “You become the means of fulfilling of the needs and reaching my wishes.

Thus. Karachi). 476. vol. 2 p. Hadith # 838. Musnad Ahmad Bin Hanbal. vol. the book on al-I’tisaam. Ibid. p. and went to the door of Uthman Ghani RadiAllaho Anhu. narrated from ‘Uthman Bin Hunaif. 1. 149. Sa’eed company. the chapter on Sayd al-Madina. vol. the book on al-Magazi. 102 Al-Targeeb wa al-Tarheeb. 104 Sahih al-Bukhari. p. the Hadith his Sahih. (Muassas al-Risala. (Al-Maktaba al-Faisaliyya. The Prophet asked him to go the ablution area. 2. Hadith 129: The Prophet said to the people of Madina. with reference to al-Bazzar. 14. his sight was restored as if he was never blind. “What made you come here?” The person mentioned him about his needs and he fulfilled them straight away and then said.104 101 Al-Mu’jam al-Kabeer. . 125. the chapter on Yazfuna al-Naslaan. 441. pray two Rak’at prayers and asked him to read the Du’a.” (Narrated by Imam Tabrani’s Musnad from Ammerul Mu’mineen Umar RadiAllaho Anhu). the battle of Uhud. 585. 103 Kanz al-‘Ammal. Karachi). I did not say anything to the Ameer. with reference to al-Tabrani. vol. Ibid. He told him how Ameerul Mu’mineen did not pay attention to him until you helped me. p. the chapter on Fadl al-Madina. “Be patient and rejoice as I have put blessings in the scales of your sustenance. Karachi). vol. Beirut). 9. p.” When the person left the house of Uthmna Ghani RadiAllaho Anhu. Wa al-Hadithu Sahihun. Sharh Ma’ani al-Athaar. the book on al-Hajj. (Al-Maktab al-Islami. 1. Hadith# 38123. Ahmad and Tahawi in Sharh Ma’ani alAthar. the book on al-Ambiya. (Mustafa al-Baabi. I swear that the blind man followed what the Prophet said. (Qadimi Kutub Khana. he met Uthman bin Hanif and thanked him. the book on al-Sayd. Beirut). Yes. (H. Ameerul Mu’mineen made him sit on the bench and asked. M. and before we could even leave.103 This hadith clarifies that the placing of blessings in the sustenance of the people of Madina was done by the Prophet . (Qadimi Kutub Khana. vol. vol. al-Targeeb Fi Salaah al-Haajah. 342. pp. Sahih Muslim. The Sanctity of Madina Munawwarah Through The Words of the Prophet (Muniyyat al-Labeeb Anna Tashree’a Biyadi al-Habeeb) Hadith 130: On the authority of both Sahih Bukhari and Sahih Muslim the Prophet supplicated: “O Allah! Ibrahim declared Makkah as sacred and I declare what is between the two lands of Madina as sacred. come to us. “If you ever need my help in future. 1. 1090. the chapter on Ma Dhakara al-Nabiyyu . the person did what he was told. Uhtman Bin Hanif then said: “I swear by the Almighty. narrated from Anas RadiAllaho Anhu. The gatekeeper held his hand and took him inside. 2.477. Beirut). the reason for this is that I was with the Prophet and a blind man came to him complaining about his blindness. p. 3. vol. perform ablution.102 Alhamdulillah Rabbil ‘Alameen. p. vol. all narrating from Anas RadiAllahu Anhu). 18. Egypt).” 101 (Imam Tabrani has narrated this Hadith through many narrations and said. p.” (Bukhari. Muslim.).

the chapter on Sayd al-Madina. vol. 442. 245.”107 Hadith133: It is in Sahih Muslim that Allah's Messenger said. “Ibrahim declared Mecca as sacred and I declare sacred the area between the two stony grounds (i. 181. 232. the book on al-Sayd. I also declare Madina sacred as Ibrahim declared the city of Makka sacred. 2 p. vol. vol.105 Hadith 132: It is also narrated in both Sahih Bukhari and Sahih Muslim that the Messenger of Allah prayed: “O Allah. p. all narrating from Zaid Bin ‘Asim RadiAllahu Anhu). and Tahawi in Sharh Ma’ani al-Athar. 343. 1. the chapter on the Rituals (Manasik). 440. (H. the book on al-Sayd. 2 p. 440. 12.286. Sahih Muslim. 1. the book on al-Hajj. narrated from Sa’ad Bin Abi Waqas RadiAllaho Anhu. (Muslim and Tahawi narrated from Rafi’ Bin Khadeej RadiAllahu Anhu). Musnad Ahmad Bin Hanbal. Sa’eed company.109 105 Sahih al-Bukhari. the chapter on Sayd al-Madina. vol. Karachi). the chapter of Fadl al-Madina. Beirut). Ahmad. p. the chapter on Sayd al-Madina. (Al-Maktab al-Islami. 342. Sunan Ibn Maja. 4. Medina). it is in Sahih Muslim that Allah’s Messenger said. (Qadimi Kutub Khana. the chapter on Fadl al-Madina Wa Du’a al-Nabi .e. O Allah I am Your servant and Your apostle and I declare Madina Munawwarah sacred which is between the two plains. (Al-Maktab al-Islami. p. Beirut). (Qadimi Kutub Khana. M. Karachi). Karachi). Muslim. Sharh Ma’ani al-Athaar. I also supplicate for its Sa’ and Mudd (measuring scales. the chapter on Fadl al-Madina Wa Du’a al-Nabi . Karachi). p. 106 Sahih Muslim. (Qadimi Kutub Khana. Sa’eed company. Sa’eed company.” (Muslim. p. vol. 2 p. Karachi). 108 Sahih Muslim. vol. 1. Sharh Ma’ani al-Athaar. vol. p. Your friend and You made Makka sacred through his tongue. . M. (Muassas al-Risala. (H. the book on al-Hajj. The Prophet prayed for its blessings) twice as much as Ibrahim supplicated for the people of Makkah. the chapter on Barakat Sa’a al-Nabi Karachi). the book on al-Sayd. Beirut). vol. Ahmad and Tahawi narrated from Sa’ad Bin Abi Waqas RadiAllahu Anhu). 40. 107 Sharh Ma’ani al-Athaar. (H. Ibrahim was Your servant. (Qadimi Kutub Khana. p.Hadith 131: The Prophet has said: “Indeed Prophet Ibraheem declared Makka sacred and supplicated for its people. vol. narrated from ‘Abdullah Bin Zaid RadiAllaho Anhu. the chapter on Fadl al-Madina Wa Du’a al-Nabi . M. 1. . 341. vol. p. the book on al-Buyu’. “And the Prophet prohibited that its trees be uprooted.”106 Imam Tahawi narrated similarly but also added. the book on al-Hajj. so its trees should not be cut down or its game be killed.108 Hadith 134: Also. Kanz al-‘Ammal. Karachi). “I have declared sacred the territory between the two lava plains of Medina. M. Hadith# 34882. its leaves be beaten off or that anyone catches its birds. (Bukhari. Musnad Ahmad Bin Hanbal. (H. Sa’eed company. Karachi). 1.

(Qadimi Kutub Khana. Thus. p. Karachi). (H. narrated from Abu Hurairah RadiAllaho Anhu. Beirut). 5. the chapter on Fadl al-Madina Wa Du’a al-Nabi . Kanz al-‘Ammal. vol. 113 Sahih al-Bukhari. the book on Fada’il al-Madina. vol. Ahmad and Abdur Razzaq in his Musannaf). the chapter on Sayd al-Madina. 309. vol. p. with reference to Muslim. 260-261. 2.111 Hadith 137: Imam Muslim narrates that the Prophet has said. Beirut). 9. the book on al-Hajj. vol. Thus no blood is to be shed within its (bounds) and no weapon is to be carried for fighting. Musnad Ahmad Bin Hanbal. Beirut). Al-Musannaf li ‘Abd al-Razzaq. 342.. vol. Beirut). (Qadimi Kutub Khana. 2 p. Karachi). (Al-Maktab al-Islami. 1. 342. with references to Imam Ahmad and al-Ruyani.between the two plains. Sa’eed company. 1. 442. 12. Sharh Ma’ani al-Athaar. (Al-Maktab al-Islami. Hadith# 17145. p. its trees should not be uprooted nor should anyone hunt its game. the chapter on Sayd al-Madina. p. (H. 232. 110 Sahih Muslim. p. “O Allah! Ibrahim declared Makkah as the sacred territory and it became sacred. “The Prophet of Allah has made Madinah. M.112 Hadith 138: It is in Sahihain (Bukhari and Muslim) that Abu Hurairah RadiAllahu Anhu has said. Ahmad and Ruyani narrated from Abu Qatada RadiAllahu Anhu). narrated from Abu Qatada RadiAllaho Anhu. Karachi). 111 . Karachi). p. vol. and I declare Medina as the sacred territory.. 12. 1. 1. 244. vol. 440. the chapter on Haram al-Madina. 1. p. the book on al-Hajj. the chapter on Fadl al-Madina Wa Du’a al-Nabi Khana. vol. pp. Musnad Ahmad Bin Hanbal.”110 Hadith 136: It is in Sahih Muslim that the Prophet said. Karachi). Beirut). and the leaves of the trees should not be beaten off except for fodder. (Muassas al-Risala. which is between the two plains. (Qadimi Kutub Ibid.” (Narrated by Imam Bukhari and Muslim. the book on al-Sayd. the book on al-Sayd. (Muassas al-Risala. 112 Sharh Ma’ani al-Athaar.113 109 Sahih Muslim. (Al-Majlis al-‘Ilmi. p. vol. Hadith# 34810. Hadith# 34875.sacred and he made up to twelve miles around Madinah sanctuary. Sahih Muslim. . “Indeed Ibrahim declared the house of Allah as sacred and asked for its indemnity and I have declared Madina sacred. (Muslim. Sa’eed company. 443.251. Kanz al-‘Ammal. 2 p. the chapter on Fadl al-Madina. M. the book on al-Hajj. the book on Hurmat al-Madina. the area between the two mountains (Air and Uhud). vol. vol. 440-443.Hadith 135: It is in Sahih Muslim that Abu Sa’eed Khudri RadiAllahu Anhu narrates that the Prophet has said. Karachi). pp.” (Muslim and Tahawi narrated from Jabir Bin Abdullah RadiAllahu Anhu). 487. (Qadimi Kutub Khana. “O Allah! I declare sacred that which is between the two plains like You made Haram (Makkah) sacred by the tongue of Ibrahim” Alaihis Salaam. vol.

p. threw the traps away and said. M. the book on al-Sayd. sacred (Haram). 278. the book on al-Sayd. 441. the chapter on Sayd al-Madina. the book on al-Manasik. 116 Sunan Abi Da’ud. Karachi). “The Prophet made the preys of Madina forbidden. M. p. 118 Ibid. I met my father. 115 Sahih Muslim.”119 114 has Sahih Muslim. He saw me with the bird so he pulled my ears and released the bird. which is between the two grounds. vol. “Don’t you know that the Prophet has made it forbidden to hunt or catch its prey?” (Narrated by Imam Abu Ja’far in the Sharh of al-Tahawi). the chapter on Fadl al-Madina. He replied.” 116 Hadith 142: Sharhabeel narrates that we were placing traps on the grounds of Madina Munawwarah (in order to catch prey). Rafi’ Bin Khadeej RadiAllahu Anhu narrates. Abdur Rahman Bin ‘Auf RadiAllahu Anhu. 440. 343. (Qadimi Kutub Khana. Ibid. vol. vol. 342. vol. Karachi). vol. Sa’eed company. 1. vol. Zaid Bin Thabit Ansari RadiAllahu Anhu came to us. vol. 1. 117 Sharh Ma’ani al-Athaar. Whosoever does that upon him will the curse of Allah. p.” 115 Hadith 141: On the authority of Abu Da’ud that Sa’ad Bin Abi Waqas RadiAllahu Anhu narrates. of the Angels and of all the people. 1. “Indeed the Prophet grounds of Madina between the two plains sacred.117 In the narration of Abu Bakr Ibn Shayba the words are. p. the chapter on Fi Tahreem al-Madina. 342. 1. that its trees should not be cut down nor should their leaves be beaten off. 2 p. 119 . Hadith 139: On the authority of Imam Muslim. the chapter on Sayd al-Madina. 342. p. (Aftaab ‘Alam press.” (Ibn Jarir narrated this Hadith from Khubaib al-Huzali RadiAllahu Anhu). (Qadimi Kutub Khana. (H. Karachi). “The Prophet declared the plains of Madina. 2 p. Sa’eed company. Karachi).” has made the Hadith 143: Abu Sa’eed Khudri RadiAllahu Anhu states: “The Prophet declared the place between the two plains of Madina sacred. Sharh Ma’ani al-Athaar. 114 Hadith 140: It has also been narrated in Muslim and in Ma’ani al-Athaar from ‘Asim Ahwal that he asked Anas Bin Malik whether the Prophet declared Madina as Haram-sacred. vol. Its trees should not be cut. Sa’eed company. 1. “The Prophet of Allah declared its trees sacred that they should not be uprooted nor should their leaves be beaten off. “The Apostle of Allah (peace be upon him) declared this territory to be sacred. “Yes.In the narration of Ibn Jarir it states. (Imam Muslim and Imam Tahawi narrated in Ma’ani Al-Athaar). 2 p. the book on al-Hajj. (H. 342. the chapter on Sayd al-Madina. He then said.” 118 Hadith 144: Ibrahim Bin Abdur Rahman Bin ‘Auf narrates says that I caught hold of a bird and went outside. M. Lahore). nor should its grass be uprooted. the book on al-Hajj. Sharh Ma’ani al-Athaar. (H. the book on al-Sayd. Karachi). the chapter on Fadl al-Madina.

p. the chapter on Ihya al-Ard al-Maytati. (The three-above-Ahadith have been narrated by Imam Tahawi). . vol. 120 120 Ibid. 175. 2.Hadith 145: Sa’ab Bin Jathama RadiAllahu Anhu narrates that the Prophet declared Baqi’ sacred and said that there is no sanctuary except that which is the sanctuary of Allah and His Prophet .

Sign up to vote on this title
UsefulNot useful