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A brief introduction to Acharas: God/Goddess manifest the world being half male (Dakshina) and half female (Vama). Different traditions of worship have come into vogue. The creator is worshipped as male, female or both. Shaivites prefer to worship the father principle in the linga. Shaktas prefer to worship the mother principle in the yoni. Kula means total. So Kaulas worship both linga and yoni. Worship can take Satvic, Rajasic, or Tamasic forms according to each one’s choice. Satvics use mostly imagination, according to Bhavana Upanishat. Rajasics use substitutes like pnchamritas for pancha makaras in worship. Tamasics offer wine, meat, fish, cereals and sex in worship. The main idea of Tantra is to create a miraculous, wish fulfilling and enjoyable world through pleasure. The need for revising existing Tantras: We believe that Tantra releases traumas coming from suppression, neurotic psycho-somatic disorders, and make for a positive outlook on life. Tantra is universally needed to release floodgates of creativity. But the orthodoxy rigidly imposes that not one word can be changed, not one minute can be saved. The attitude is “take it or leave it. Dire consequences will follow if you violate this rule, incurring wrath of the Guru”. Unfortunately this attitude has done more harm than good in many ways. The Sri Chakra Tantra takes six to 8 hours. Lot of work goes into preparation of specific food offerings. Women who ought to be worshipped are tied up in this work. The real naivedyam of offering pleasure to Goddess is forgotten. Puja just becomes a long, difficult to learn, boring, and sometimes at the end a glorified drinking party. In these modern days, young people are counting seconds, not even minutes: their lives are indeed very short of time. The learning curves are very steep. The genuine teachers are very difficult to even talk to. Our insistence on orthodoxy is thus rejecting 99% of young generation from getting the benefits of tantra. We simply can’t afford to lose the 99% of college going youth if we want to spread the Tantras and to make an impact on society. Otherwise we will forever be condemned as antisocial black magicians instead of genuine beauty and pleasure seekers who we really are. Imagine people in wet clothes rolling on ground doing parikrama, implying that God loves suffering. Now imagine young people sing, dance and have fun in temples as service to Gods. To remind us about this heritage of community fun in service of Goddess, sculptures of loving couples decorate the walls of great temples of yore. If we choose, we can be like that even today. Millions of tourists all over the world are searching for methods
every minute of it. We live in three bodies. and also the actual procedure as a pdf document in telugu. What follows are the ideas behind accelerating the learning curve. But the best vessel we can think of is our own body. The physical. lotus. The soul may still decide to come down by choice as an avatar. The vital fluid in it is the life itself. that it define goals of life by connecting to Goddess and getting help from Her. To spread the message we have to tell that Tantra accepts all forms of love and pleasure in worship. Lalita kram and Navavaran. Nirvana means to cut the causal chain forcing us to get rebirth. first we need to remove its grossness by connecting it to the lotus body. we need to compact the tantra into a daily practice lasting an hour or less and make it thoroughly enjoyable. Nirvana is the process of moving from physical to lotus body and lotus to Yantra body. and yantra. This document and animation in flash can both be downloaded from our website www. The vibrations should be strong enough to go to the petal and force attention there. not compromising its purity of intent.com The ideas behind compacting Sri Chakra Tantra I studied Sri Vidya. The king of yantras is called Sri yantra. reflecting the need as well as acceptance of tantric way of life. It is much better to use the vibrator than just think about it. where immortality is invoked into a fluid in a holy vessel. Creating and propagating a short form of Sri Chakra Tantra We have done it and are propagating it. We have given the name Triveni Kalpa for this new version based on Sri Vidya. The vessel is called visesha patra. it has been held secret only because it explores the role fear and sex in transformation. but not so strong as to cause discomfort. in that it is not evil or dark. As I understand. Use of vibrator is an innovation to cut the time required to activate all chakras. and so is enjoyable. I think I understand it enough to dare to simplify its content. the upasana of Sri Chakra has 3 streams called Sri Kram. enjoyment and Nirvana. To make the gross physical body fit to receive nectar. The first part is Sri Kram. . that it opens up a soul giving and seeking divine pleasures to all.of combining bhoga and moksha. that it appeals to the youthful spirit of fun. One very good way to do it is to touch each point of physical body with a vibrator as we are saying the mantra in all the lotuses. I built a major Sri Chakra Temple. that it does not require many hours of commitment every day. that it is an exciting way to reach an ocean of bliss.devipuram. I have practiced Sri Chakra Puja/Tantra every day for 33 years in a row. To achieve these ends. People are getting enormous benefits in less than a month even spending less than an hour a day. It is just 8 pages in all.
We also invoke the powers of creating new ideas. and reach nirvana. And then the panchamrits are given making the person a divine being. The Sri Chakra is formed when four male priciples unite with five female principles. chest and neck. It is the ultimate honor and fulfillment to receive worship for your divinity. the person receiving empowerment. even if forms differ. Iswara. preserving the best ones. Rudra. The second stream is a massage. do it every day. and receives worship as a living God/Goddess. sun and moon. we use pictures saving thousands of words. Triveni Kalpam adobe pdf document in telugu. one life animates all. directly into the charkas of womb. We invoke all these and more powers into the vessel. We use it 16 times round neck.Normally we would use Datta mantra for 16 petals of visuddhi. Krishna for 12 of Anahata and so on. bath and a beauty treatment. Every seeker will be able to commit this much of time. Here we think of the lady as Lalita Herself. We invoke the compassionate look of the mother into her eyes. It is our fond hope that people will really enjoy this new Triveni Kalpa. we invoke fire. Brahma. worship and food offerings. 12 times round chest. powers which are concentrated and diffused into the body. The offering From beginning to end the process just takes half-hour to an hour. In this kalpa. destroying evil. the limbs of Goddess Sri Chakra. The fifth transcendent goddess who is Herself the guru blesses all this. In preparing nectar. We use the mantra of trinity in the form “ Om am hrim krom ehyehi dattatreyaya svaha”. the Sri Chakra near the yoni and worship it with Khadgamala. Why not use it alone? This is another innovation. The person gets fully empowered. navel. 6 around yoni and 4 in womb and 3 in the eyes. Sri Chakra (Sri Yantra) Pooja . We tell that all is the creator. she can give life back by a mere look. But why use different mantras? Guru mantra has all mantras in it. Vishnu. yoni. That is our samkalpa and blessing: Soubhagya for all of us. Sadsiva are these powers. 10 around waist. the creator is in the creation. The last stream is to keep the greatest of yantras.
They must be worshipped before starting the Pooja of the Nava-Avaranas. Varuna guards the West. This is what the verse in Lalita Sahasranama says --"Maha chatu-shshashti-koti yogini ganasevita .. Agni guards the South East. each of the first eight Avaranas are guarded by eight Bhairavas and eight Bhairavis! What is more these 64 pairs of Bhairavas & Bhairavis are assisted by 10 million yoginis each . The bottom left hand side corner is guarded by Lord Surya. The top left side corner is guarded by Lord Vishnu and the top right corner of the Shreechakra is guarded by Lord Shiva. at the bottom right hand side corner of the Shreechakra is guarded by Lord Ganesha." Yes. Vayu guards the North East. Nirriti guards the South West.total 640 million (64 crores). Soma guards the North and Ishana guards the North East. Nairutaicha Ganeshanaam Sooryam Vayuvya eevacha Eeshane Vishnu Agneye Shivamchaiva prapoojayet When you sit facing the east and with the tip of the top triangle pointing at you. Reaching Her is a bit difficult! The nine avaranas as per Mantra Mahodadhi The First Avarana .3 lines . Yama guards the South. Indra guards the East. As if this is not enough.Click for a bigger picture The Nava Avaranas (Nine Corridors) of the Sri Yantra Sri Chakra worship is one of the most guarded secrets of tantra and the Sri Yantra is the most guarder Yantra. After that the eight primordial directions are guarded by the eight Lokapalas.
Their luster is like that of molten gold. The Deity of this is Tripura. Club. The 1st line: The Outer line (of the 3 lines) has 10 Devis known as Siddhi Devis. The beeja of this Avarana is Am Aam Sauh. They bestow to the worshiper everything desired. This is known as the Trilokya Mohana Chakra and the worshiper knowing its inner secrets can mesmerise the 3 worlds. They hold in their hands Vidya (book). It is ruled by a Yogini Devi called Prakata Yogini. Baton & Lotus. They are bedecked in all ornaments.The 3 lines of the 1st Avarana & the position of the various deities The outermost 3 lines known as Bhupura form the first Avarana of the Sri Yantra. They are placed as shown in the above picture. They are: O1-Anima Sidhyamba O2-Laghima Sidhyamba O3-Mahima Sidhyamba O4-Ishvita Sidhyamba O5-Vasitva Sidhyamba O6-Prakamya Sidhyamba O7-Bhukti Sidhyamba O8-Ichha Sidhyamba O9Prapti Sidhyamba 10-Sarvakama Sidhyamba The 2nd line: The 2nd or Middle line has eight Matruka Devis. The gem is topaz. Trident. they hold the goad in their right hands and the noose in their left hands.The mudra to be shown is Kshobha Mudra. M1-Shree Brahmi Matruka M2-Shree Maheswari Matruka . Thunderbolt. Shakti. They are very auspicious and bestow heaps of gems and jewels to the worshiper. Chakra (Discus). The time is 24 minutes (360 breaths).
The 16 Devis of this Avarana are called the Nitya Kalas. pot of nectar and make the sign of giving boons. Sri Chakra (Sri Yantra) Pooja The Nava Avaranas (Nine Corridors) of the Sri Yantra The 2nd Avarana: is the 16 petals circle known as Sarvaash Paripooraka Chakra meaning the fulfiller of all desires. also Akarshana Devis and also Gupta Yoginis. They rule the 16 Sanskrit vowels from a to ah. They are of red hue and each holds a noose. carries a book and a rosary. By . a goad. 1-Sarvasankshobhini Devi 2-Sarvavidravini Devi 3-Sarvakarshini Devi 4-Sarvavashankari Devi 5-Sarvonmadini Devi 6-Sarvamahankusha Devi 7-Sarvakhechari Devi 8-Sarvabeeja Devi 9-Sarvayoni Devi 10-Sarvatrikhanda Devi. The presiding form of Lalita in this Avarana is Tripureshi. The Yogini residing here is called Gupta Yogini. She is ornamented with all gems. They are of red hue and rule the various mudras and bestow spiritual boons to the worshiper.M3-Shree Koumari Matruka M4-Shree Vishnavi Matruka M5-Shree Varahi Matruka M6-Shree Mahendri Matruka M7-Shree Chamunda Matruka M8-Shree Mahalakshmi Matruka The 3rd line: The innermost third line has 10 Mudra Shaktis. also Nitya Devis.
The gem of this Avarana is sapphire. Dhyryakarshini shakti 11. Holding. The beeja mantra is Aim Klim Sauh. The dhatu is chyle (the first product of the disintegration of food by the biological fires). Sharirakarshini shakti The 3rd Avarana: is the 8 petal circle known as Sarva Sankshobhana Chakra. touch. Sparshakarshini shakti 6. Pleasure. Smrutyakarshini shakti 12. goad. Shabdakarshini shakti 5. . The 16 Yoginis represent the 16 vowels of Sanskrit language. Ahankarakarshini shakti 4. She smiles with passion and shows the mudras dispelling fears and granting boons. Beejakarshini shakti 14. Namakarshini shakti 13. taste. and are worshipped with the 16 vowels as their beeja mantras.worshiping them one gets power over mind. ego. Amrutakarshini shakti 16. The preciding form of Lalita in this Avarana is Tripura Sundari. name. sound. intellect. etheric body. Budhyakarshini shakti 3. smell. She is swaying in a love intoxicated state. Chittakarshini shakti 10. growth. with her eyes full of bliss. Atmakarshini shakti 15. Gandhakarshini shakti 9. rejuvenation. Excreting. Rasakarshini shakti 8. The 16 Devis in sequence are: # Devi's name 1. memory. Abandoning. The time is three hours (2700 breaths). Rupakarshini shakti 7. They have the eight Ka class letters as their beejas. sight. and physical body. Concentration and Detachment. Walking. Kamakarshini shakti 2. The eight Devis in each of the eight petals have the colour of Bandhuka flowers. blue lotus and are dispelling fear. They are holding noose. steadiness. The Yogini is Guptatara Yogini. The Mudra of this Avarana is the Dravini Mudra. They represent Speech.
Ananga Rekha shakti 6. Ananga Vegini shakti 7. The beeja mantra of this Avarana is Haim Hklim Hsauh.The beeja mantra of this Avarana is Hrim Klim Sauh. ornamented with gems. The time is weekday. Anangankusha shakti 8. mirror. Fourteen Devis of the triangles are described as being proud. They are called Sampradaya Yoginis. Ananga Malini shakti. The gem is coral. Ananga Madana shakti 4. The mudra of this Avarana is Aakarshana Mudra. . wine cup full of nectar. colour of cochineal. young. holding noose. The 8 Devis in sequence are: # Devi's name 1. Ananga Mekhala shakti 3. Ananga Kusuma shakti 2. The presiding form of the devi is Tripura Vasini. goad. The gem is cat's eye. The dhatu is blood. It is called Sarva Soubhagya Dayak Chakra. She is red and very beautiful. wanton. Sri Chakra (Sri Yantra) Pooja Picture showing the position of the Devis of 4th to 8th avarana The 4th Avarana: This Avarana of 14 triangles (Outer blue triangles in picture) represents the 14 worlds and the 14 main Nadis in the human body. The time is day and night (21600 breaths). The dhatu is Flesh. Ananga Madanatura shakti 5.
Sarvajrumbhini devi 8.Sarvonmadini devi 11. Hleesskhloum. The gem is pearl. They are holding noose and goads and showing the gestures of knowledge. Hssouh.Sarvasampatprada devi 3.Sarvavidravini devi 3.The mudra of this Avarana is Vasya Mudra. The Yoginis are called Kulotteerna Yoginis and also Kula Yoginis.Sarva Siddhiprada devi 2. The dhatu is Ova/Semen. The beeja of this Avarana is Hsshoum.Sarvasthambhini devi 7.Sarvaahladini devi 5.Sarvavashankari devi 9.Sarvadwandwakshayankari devi The 5th Avarana: This Avarana of 10 triangles ( red triangles in the picture) is called Sarvarth Sadhaka Chakra. It is own as Bahirdasaram. She holds noose goad. and giving boons.Sarvamangalakarini devi .Sarvarthasadhika devi 12. The 10 Devis are: # Devi's Name 1. The Mudra of this Avarana is Unmada Mudra. They represent the dasavataras and the 10 Vital Fires. The presiding aspect of Lalita is Tripurasri.Sarvasammohini devi 6. They have the lusture of Japakusuma flowers and are adorned with shining gems and jwels. The time is Lunar Day (tithi).Sarvamantramayi devi 14.Sarvapriyankari devi 4.Sarvasampattipurani devi 13.Sarvaranjani devi 10.Sarvasmkshobhini devi 2. She is of vermilion brightness. The 14 Devis are # Devi's Name 1. a skull and dispels fear.Sarvakarshini devi 4.
Tamas. They are the saktis of the 10 Vital Fires. Desire. The 10 Devis are: # Devi's Name 1. and the three gunas Sattvas. and showing the gestures of knowledge. The Yoginis are the colour of pomegranate flowers. They also represent the Astha Vasus. chisel. She is of vermilion brightness. Heat.Sarvadukhavimochini devi 7. The Yogini is called Ati Rahasya Yogini.Sarvaswaryapradayini devi 4.Sarvepsitaphalaprada devi The 7th Avarana: This inner 8 triangle chakra (shown in Green in the picture) is called Sarva Rogahara Chakra. The gem is emerald. The beeja of this Avarana is Hrim Klim Blem. Happiness. They are the colour of 1000 rising suns. She holds noose and goad. .Sarvarakshaswarupini devi 10.Sarvakamaprada devi 6.Sarvapapahara devi 8. She is described as the Destroyer of Poison.Sarvavyadhinivarini devi 6. They are also called the eight Vasinis and rule the eight Sanskrit letter groups.Sarvangasundari devi 10. The dhatu is Marrow. and giving boons. The Mudra of the Avarana is Mahankusha Mudra. each carrying five arrows and a bow. Rajas.Sarvagyanamayi devi 5. The preciding Devi is Tripura Siddhamba.Sarvashakti devi 3.Sarvagya devi 2.Sarvavighnanivarini devi 9. Sorrow. These Devis are the rulers of Cold.Sarvasoubhagyadayini devi The 6th Avarana: This inner 10 triangle chakra (shown in red in the picture) is called Sarva Rakshakara Chakra and also as Antardasardam. and holds a skull. smeared with red scent. holding noose. The time is Lunar Fortnight. dispels fear. The presiding aspect of Lalita is Tripura Malini. wearing red clothes.5. adorned with pearls and gems.Sarvadharaswarupa devi 7.Sarvanandamayi devi 9.Sarvamrityuprasamani devi 8. The Yoginis are called Nigarbha Yoginis.
Sarveswari Vagdevi 8.Kamala Vagdevi 5. with three eyes.Aruna Vagdevi 6.Kameshvari 2. Kameshvari is the Rudra Shakti . Vajreshi is the Vishnu Shakti . The 3 Devis here are: 1. besmeared with camphor. Souh.Vajreshi 3.Vasini Vagdevi 2. intoxicated. holding book. bestowing boons and dispelling fear. holding book. Her eyelids are smeared with sapphire dust. adorned with pearls and crystal.Kameswari Vagdevi 3. with a beautiful figure. young. and shows the gestures of knowledge and bestowing boons. dispelling fear.Lakshmi. The gem of the mandala is Gomaya. She has coppery effulgent.The beeja is Hreem. holds noose.Koushini Vagdevi The 8th Avarana: This inner 8 triangle chakra (shown in green in the picture) is called Sarva Siddhiprada Chakra. dispels fear.Jayini Vagdevi 7. rosary. she holds sugarcane how. and various other gems. bestows boons.Bhagamalini. Bhagamalini is the Brahma Shakti . . goad. a face like the moon. The dhatu is Fat. proud. The 8 Devis are: # Devi's Name 1.Parvati. The Mudra is the Bija Mudra. The beeja is Hsraim Hsrklim Hsrsauh. She is bright as red kumkuma. like a 1000 suns. flowery arrows. like the dawn sun. adorned with priceless gems. Her Beejamantra is Hsraim Hsrklim Hsrsauh. The time is month. holding a rosary and granting boons. The time is season (two months). The Mudra is Khecari Mudra. The presiding Devi is Tripuramba. The Yogini here is AtiRahasya Yogini.Modini Vagdevi 4. wanton. adorned with white gems. The gem is diamond. rising swelling breasts. She is white in colour.Saraswati. Shreem. She is also known as Sampatprada Bhairavi. She is effulgent as molten gold. adorned with flowers and gems.
Her Transcendent Majesty Lalita Maheshvari Mahatripurasundari.the Cosmic Union of Shiva & Shakti as Kameswari & Kameswara.Shripadukampoojayaminamah Bhagamalini nityamba Nityaklinna nityamba . It is called Sarvanandamaya Chakra. After the name add the beejas Shripadukam poojayami namah Kameswari nityamba . The dhatu is hair. The beeja is ka e i la hrim. The gem is ruby. The time is year. The Yogini is the Queen of Queens.The 9th Avarana: This Avarana is the Bindu . The Sri Chakra Pooja Karanyasa Aim Angushtabhyam namah Hreem Tarjaneebhyam namah Shreem Madhyamabhyam namah Aim Anamikabhyam namah Kleem Kanishtikabhyam namah Souh Karatalakara prushtabhyam namah Anganyasam Aim Hrudayaya namah Hreem Siraseswaha Shreem Shikhayaivashat Aim Kavachayahum Kleem Netratrayayaoushat Souh Astrayaphat Three Salutations to Devi Om aim hreem shreem aim kleem souh Kriyashakti pithayai Shripadukam poojayami namah Om aim hreem shreem aim kleem souh Gyanashakti kundalinyai Shripadukam poojayami namah Om aim hreem shreem aim kleem souh Ichhashakti shri mahatripurasundaryai Shripadukam poojayami namah Nityayajanam (pooja of nitya devies) Om aim hreem shreem aim kleem souh . Rajarajeshvari.these bijas must be added before each of the names from now onwards. The mudra of this Avarana is Yoni Mudra.
Bherunda nytyamba Vahnivasini nityamba Mahavajreswari nityamba Shivaduti nityamba Twarita nityamba Kulasundari nityamba Nitya nityamba Neelapataka nityamba Sarvamangala nityamba Jwalamalini nityamba Chitra nityamba Mahanitya nityamba Parameswara parameswari devi Mitreshamayi devi Shastisamayi devi Uddisamayi devi Charyanathamayi devi Lopamudramayi devi Agastyamayi devi Kalatapanamayi devi Dharmacharyamayi devi Muktakeliswaramayi devi Deepakalanathamayi devi Vishnudevamayi devi Prabhakaradevamayi devi Tejodevamayi devi Kalyanadevamayi devi Vasudevamayi devi Ratnadevamayi devi Shriramanandamayi devi Prathama Avarana pooja (The 3 outer lines) The position of the Devis on the 3 lines is indicated by numbers The First line O1-Anima Sidhyamba O2-Laghima Sidhyamba .
Sparshakarshini shakti 6. Budhyakarshini shakti 3. Ahankarakarshini shakti 4.O3-Mahima Sidhyamba O4-Ishvita Sidhyamba O5-Vasitva Sidhyamba O6-Prakamya Sidhyamba O7-Bhukti Sidhyamba O8-Ichha Sidhyamba O9Prapti Sidhyamba 10-Sarvakama Sidhyamba The second line M1-Shree Brahmi Matruka M2-Shree Maheswari Matruka M3-Shree Koumari Matruka M4-Shree Vishnavi Matruka M5-Shree Varahi Matruka M6-Shree Mahendri Matruka M7-Shree Chamunda Matruka M8-Shree Mahalakshmi Matruka The third line 1-Sarvasankshobhini Devi 2-Sarvavidravini Devi 3-Sarvakarshini Devi 4-Sarvavashankari Devi 5-Sarvonmadini Devi 6-Sarvamahankusha Devi 7-Sarvakhechari Devi 8-Sarvabeeja Devi 9-Sarvayoni Devi 10-Sarvatrikhanda Devi Trilokyamohanachakraswamini Devi Prakatayogini Devi Dwiteeyaavarana pooja 1. Kamakarshini shakti 2. Shabdakarshini shakti 5. Rupakarshini shakti .
Chittakarshini shakti 10.Sarvasmkshobhini devi 2. Gandhakarshini shakti 9. Rasakarshini shakti 8.Sarvasampattipurani devi . Ananga Madanatura shakti 5.Sarvasthambhini devi 7.Sarvaahladini devi 5. Smrutyakarshini shakti 12. Anangankusha shakti 8. Beejakarshini shakti 14.Sarvasammohini devi 6. Ananga Madana shakti 4.Sarvakarshini devi 4.7. Ananga Malini shakti Sarvasamkshobhini chakraswamini Guptatarayogini Chaturthaavarana Pooja 1.Sarvaranjani devi 10.Sarvavashankari devi 9. Ananga Rekha shakti 6. Ananga Kusuma shakti 2. Ananga Vegini shakti 7.Sarvajrumbhini devi 8. Namakarshini shakti 13.Sarvonmadini devi 11. Atmakarshini shakti 15. Ananga Mekhala shakti 3. Sharirakarshini shakti Sarvasha paripuraka chakraswamini Guptayogini Truteeyaavarana Pooja 1.Sarvavidravini devi 3. Dhyryakarshini shakti 11. Amrutakarshini shakti 16.Sarvarthasadhika devi 12.
Sarvadwandwakshayankari devi Sarsoubhagyadayaka chakraswamini Sampradayayogini The Panchama Avarana 1.Sarva Siddhiprada devi 2.Sarvarakshaswarupini devi 10.Sarvadharaswarupa devi 7.Sarvamangalakarini devi 5.Sarvamantramayi devi 14.Sarvavighnanivarini devi 9.Sarvapriyankari devi 4.Sarvangasundari devi 10.Sarvepsitaphalaprada devi Sarvarakshakara chakraswamini Nigarbhayogini Saptmavarana Pooja 1.Sarvasampatprada devi 3.Sarvagya devi 2.Sarvapapahara devi 8.Vasini Vagdevi 2.Sarvavyadhinivarini devi 6.Sarvanandamayi devi 9.Sarvashakti devi 3.Sarvadukhavimochini devi 7.Modini Vagdevi 4.Kamala Vagdevi .Sarvamrityuprasamani devi 8.Sarvagyanamayi devi 5.Kameswari Vagdevi 3.Sarvaswaryapradayini devi 4.Sarvakamaprada devi 6.13.Sarvasoubhagyadayini devi Sarvartha Sadhaka Chakraswamini Kulotteerna Yogini The Shastha Avarana 1.
........ Nabhim poojayami ... Dhyayami Tripureshi devi namah .. Padou poojayami Lalitayai namah .......Sarveswari Vagdevi 8....... Avahayami Tripurasundari devi namah ... Januni poojayami Chapinyai namah ............Jayini Vagdevi 7... Janghou poojayami Paramkushayai namah ..Koushini Vagdevi Sarvarogahara chakraswamini Rahasya yogini Banini Chapini Pashini Ankushini Ashtamavarana Pooja Mahakameswari devi Mahavajreswari devi Mahabhagamalini devi Sarvasidhiprada chakraswamini Atirahasyayogini Navamavarana Pooja Shri Shri Mahabhattarika Sarvanandamaya Chakraswamini Paraapararahasyayogini Concluding Pooja Tripura devi namah .. Vastram samarpayami Mahatripurasundari devi namah . Gandham dharayami Mahamaharagyi devi namah ..5. Pushpani pujayami Shrimatsimhasanaiswaryai namah .. Gulphou poojayami Maharagyi namah . Urum poojayami Tripurayai namah . Katim poojayami Maha Tripura Sundaryai namah .Aruna Vagdevi 6...... Snanam samarpayami Tripuramba devi namah ... Abharanam samarpayami Mahamaheswari devi namah ...... Asanam samarpayami Tripurasidha devi namah ........
. Hrudayam poojayami Chakrinyai namah . Dhoopam aghrapayami Mahamahagupta devi namah .. Sarvangani poojayami Mamahashakti devi namah . Bhroomadhyam poojayami Chakravartinyai namah ... Dantapanktim poojayami Parameswaryai namah . Mantrapushpam samarpayami Mahamaha shreechakra nagara samragyidevi namah .. Deepam Darshayami Mahagyapta devi namah .Sundaryai namah . Oshtam poojayami Mahadevyai namah .. Netradwayam poojayami Mahavidyayai namah .. Phalam poojayami Sarvapatalayai namah .... Vasitrayam poojayami Chakranathaya namah . Shiram poojayami Sarvamnayanivasinyai namah . Kapolam poojayami Kameswaryai namah .. Nivedyam samarpayami Mahamahananda devi namah . Mukham poojayami Kulanathayai namah ... Kantham poojayami Chakreswaryai namah . Chubukam poojayami Kamarajapriyayai namah .... Pradikshana namaskaram samarpayami .. Udaram poojayami Samragyai namah .... Neerajanam samarpayami Mahamahashaya devi namah .. Nasikadwayam poojayami Kamakotikayai namah . Padukam poojayami Mahashrungaranayikayai namah . Shrotradwayam poojayami Shivanganavallabhayai namah .. Tambulam samarpayami Mahamahaskanda devi namah ... Parswam poojayami Amnayanathayai namah ..
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