SAHIH MUSLIM

Translator: Abd-al-Hamid Siddiqui
About the author: Imam Muslim (Muslim ibn al-Hajjaj) was born in 2 2 AH in !a"sabur (#$%&#$#'() and died in 2)$AH (#%*&#%+'()also in !a"sabur, He tra-eled widel" to .ather his /olle/tion o0 ahadith (1lural o0 hadith)2 in/ludin. to Iraq2 Saudi Arabia2 S"ria and (."1t, 3ut o0 4 *2 2 hadith whi/h he e-aluated2 a11ro5imatel" were e5tra/ted 0or in/lusion into his /olle/tion based on strin.ent a//e1tan/e /riteria, (a/h re1ort in his /olle/tion was /he/6ed and the -era/it" o0 the /hain o0 re1orters was 1ainsta6in.l" established, Sunni Muslims /onsider it the se/ond most authenti/ hadith /olle/tion2 a0ter Sahih 7u6hari, Howe-er2 it is im1ortant to reali8e that Imam Muslim ne-er /laimed to /olle/t all authenti/ traditions as his .oal was to /olle/t onl" traditions that all Muslims should a.ree on about a//ura/",

9o/ument In0ormation: $st edition (dited b": Mi6a:il al-Alman" 'reated: 2 ;-$ - 2 $%:*$:+* ;-$$- + 22:4#:+;

Last modi0ied: 2

<ersion: ;$$ +224#+;4#+;-4

SAHIH MUSLIM

'ontent
7oo6 $: The 7oo6 o0 =aith (>itab Al-Iman),,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,+# 'ha1ter $: ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,+; 'ha1ter 2: ?hat is iman and what are its 'hara/teristi/s,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,) 'ha1ter 4: 3n 1ra"er (salat) whi/h is one o0 the 1illars o0 islam,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,)2 'ha1ter *: @ertainin. to 0aith in Allah,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,)4 'ha1ter +: 'on/ernin. iman b" whi/h a 1erson would enter hea-en,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,)* 'ha1ter ): 'on/ernin. the Sa"in. o0 the A1ostle: Islam is 0ounded on 0i-e (0undaments) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,)+ 'ha1ter %: Aelatin. to the 'ommand 0or belie0 in Allah and his 1ro1het and the laws o0 Islam and In-itun. (1eo1le to) Them ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,)) 'ha1ter #: 'allin. 1eo1le to testi0i/ations and the /anons o0 Islam,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,)# 'ha1ter ;: 'ommand 0or 0i.htin. a.ainst the 1eo1le so lon. as th" do not 1ro0ess that 'ha1ter $ : He who a//e1ts Islam at the death-bed2 be0ore the a/tual a.on" o0 death2 is a muslim, It is 0orbidden to su11li/ate blessin.s 0or the 1ol"theists, He who dies as a 1ol"theist is one amon. the deni8ens o0 hell and no means would be e00e/ti-e enou.h to .et him out o0 that,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,%$ 'ha1ter $$: He who meets his lord with im1li/it 0aith would enter hea-en and 0ire would be 0orbidden harm him,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,%2 'ha1ter $2: He relished the 0la-or o0 iman who was 1leased with Allah as his lord ,,,%% 'ha1ter $4: 'on/ernin. the bran/hes o0 iman,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,%# 'ha1ter $*: 'on/ernin. the /om1rehensi-e attributes o0 Islam ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,%; 'ha1ter $+: 'on/ernin. the (minen/e o0 Islam and o0 the a00air whi/h are e5/ellent%; 'ha1ter $): 'on/erin. the attributes b" whi/h one .ets the relish o0 iman,,,,,,,,,,,,,,,,,,,,,# 'ha1ter $%: It is obli.ator" to to lo-e the 1ro1het more tan the members o0 one:s hou'ha1ter $#: 'on/ernin. the 0a/t that it is one o0 the /hara/teristi/s o0 iman that one what ist no .od but Allah and Muhammad is his messen.er,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,);

sehold: 3ne:s /hild2 0ather or e-en the whole o0 humanit",,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,#$ should li6e the same thin. 0or one:s brother-in-Islam as one li6es 0or one:s sel0,,,,,,,,,,,,#$ 'ha1ter $;: 'on/ernin. the 1rohibition to harm nei.hbour,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,#2 'ha1ter 2 : 'on/ernin. e5hortation to a//ord honour and res1e/t to the nei.hbour and to the .uest and obli.ation to obser-e silen/e e51e/t in .oodness2 and all these 'ha1ter 2$: 'on/ernin. the 0a/ts that interdi/tion a.ainst abominable is a 1art o0

qualities /ome within the orbit o0 iman,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,#2 0aith2 that 0aith in/reases and diminihesB (njoinin. that whi/h is .ood and 0orbiddin.
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SAHIH MUSLIM

that whi/h is abominable are obli.ator" (a/ts) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,#4 'ha1ter 22: @re/eden/e o0 the belie-ers o-er one another and the su1eriorit" o0 the 1eo1le o0 "emen in this res1e/t ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,#* 'ha1ter 24: 'on/ernin. the 0a/t that no one will enter 1aradise e51e/t belie-ers2 that tise o0 1a"in. salutation b" sa"in.) As-Salamu:Alei6um (1ea/e be u1on "ou) is the lo-e 0or belie-ers is (a /hara/teristi/ 0eature o0) 0aith and .i-in. /urren/" to (the 1ra/means to a/hie-e it (0aith) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,#) 'ha1ter 2*: 9in is sin/erit" and .ood-will,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,#% 'ha1ter 2+: 'on/ernin. diminution o0 belie0 due to sins and its se1aration 0rom the sinner: !e.ation o0 the e5/ellen/e o0 iman at the time o0 /ommittin. sin ,,,,,,,,,,,,,,,,,,,,,,,,## 'ha1ter 2): 'on/ernin. the 1e/uliarities o0 a h"1o/rite ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,#; 'ha1ter 2%: The /ondition o0 the 0aith o0 one who /alls his brother muslim an unbelie-er ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,; ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,; 'ha1ter 4 : 9on:t be/ome unbelie-ers a0ter me b" stri6in. the ne/6s o0 one another ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,;2 'ha1ter 4$: The use o0 the word Cunbelie0C in /ase o0 slanderin. (an"one) or one:s linea.e2 and lamentation ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,;2 'ha1ter 42: 'allin. the 0u.iti-e sla-e as in0idel ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,;4 'ha1ter 44: The unbelie0 o0 one who said: we .ot rain0all b" the mo-ement (o0 the stars) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,;4 'ha1ter 4*: The lo-e o0 ansar (hel1ers) and :Ali (ma" Allah be 1leased with all o0 them) is (an in.redient) o0 iman and (one o0) its si.ns2 and hatred a.ainst them is a 'ha1ter 4+: 9iminution o0 iman b" 0ailin. in submission and the use o0 the word 'ha1ter 2#: The /ondition o0 the 0aith o0 one who 6nowin.l" denies his true 1arenta.e 'ha1ter 2;: Abusin. a muslim is an outra.e and 0i.htin. a.ainst him is unbelie0 ,,,,,,;$

si.n o0 dissemblan/e ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,;* C6u0rC 0or thin.s besides unbelie0 o0 allah2 0or e5am1le un.rate0ulness and in.ratitude

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,;+ 'ha1ter 4): A11li/ation o0 the word C6u0rC to one who ne.le/ts 1ra"er ,,,,,,,,,,,,,,,,,,,,,,,,,,,;) 'ha1ter 4%: 7elie0 in allah is the best o0 deeds ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,;% 'ha1ter 4#: @ol"theism is the most shame0ul o0 sins and the mentionin. o0 the .ra-est sin ne5t to it ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,;# 'ha1ter 4;: Major sins and the .ra-est amon. these ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,;; 'ha1ter * : =orbiddan/e o0 1ride ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ 'ha1ter *$: He who dies asso/iatin. none with Allah would enter 1aradise and he
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SAHIH MUSLIM

who dies as a 1ol"theist would enter the 0ire o0 hell ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ $ 'ha1ter *2: @rohibition o0 the 6illin. o0 an in0idel a0ter he sa"s: CThere is no .od but AllahC ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ 2 'ha1ter *4: The utteran/e o0 the a1ostle (ma" 1ea/e be u1on him): He who ta6es2 u1 'ha1ter **: The utteran/e o0 the a1ostle (1ea/e be u1on him): He who a/ted dishoarms a.ainst us is not o0 us (i,e, he /eases to re a muslim) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ * nestl" towards us is not o0 us (i,e, he is not to be /ounted amon.st muslims) ,,,,,,,,,,,,,,$ + 'ha1ter *+: 7eatin. o0 the /hee6s2 tearin. o0 the 0ront o1enin. o0 the shirt2 and /allin. the /alls o0 the jahili"a (i.noran/e) are 0orbidden ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ + 'ha1ter *): Serious 1rohibition o0 tale-/arr"in. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ ) 'ha1ter *%: Serious 1rohibition o0 lettin. down the lower .arment2 o0 la"in. obli.ation2 o0 sellin. .oods b" 0alse oaths2 and des/ri1tion o0 those three- (1ersons) with whom Allah would not s1ea6 on the da" o0 resurre/tion2 nor would he see towards them nor would absol-e them2 and 0or them is a 1ain0ul /hastisement ,,,,,,,,,,,,,,,,,,,,,,,,,,$ % 'ha1ter *#: Sui/ide is the .ra-est sin ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ ; 'ha1ter *;: Stri/t 0orbiddan/e o0 a/tin. dishonestl" in res1e/t o0 the s1oils or boot", The belie-ers alone would enter 1aradise ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$$ 'ha1ter + : Ar.ument in 0a-our o0 the 0a/t that he who 6ills himsel0 does not be/ome unbelie-er ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$2 'ha1ter +$: 'on/ernin. the wind whi/h would blow near the da" o0 resurre/tion and 'ha1ter +2: (5hortation to be 1rom1t in doin. .ood deeds be0ore the a11earan/e o0 turbulan/e ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$4 'ha1ter +4: @ertainin. to the 0ear o0 a belie-er lest his deeds should be lost ,,,,,,,,,,,,,,,$$4 'ha1ter +*: ?ould (1eo1le) be held res1onsible 0or the deeds /ommitted durin. the state o0 i.noran/eD ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$* 'ha1ter ++: Islam e00a/es all the 1re-ious misdeeds and so do mi.ration and 1il.rima.e ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$+ 'ha1ter +): @ertainin. to the -irtuous a/t o0 a man be0ore embra/in. islam ,,,,,,,,,,,,,,$$) 'ha1ter +%: The -era/it" o0 0aith and its sin/erit" ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$% 'ha1ter +#: 'on/ernin. the words o0 Allah whether "ou mani0est whate-er is in "our 'ha1ter +;: Allah disre.ards the 1remonition or the e-il 1rom1tin.s o0 the heart so mind or hide it ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$% lon. as the" do not ta6e a 0irm root ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$; 'ha1ter ) : ?hene-er a 1erson intends to do a .ood deed2 it is re/orded but whene-er he intends to /ommit e-il2 it is not written ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$;
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would /ause to die an"one ha-in. an6thin. li6e 0aith in his heart ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$4

SAHIH MUSLIM

'ha1ter )$: @ertainin. to e-iil su..estion or 1rom1tin. in 0aith and what should be said when it o//urs to the mind o0 a man ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$2$ 'ha1ter )2: ?arnin. 0or one a11ro1riatin. the ri.ht o0 a muslim b" ta6in. a 0alse oath: The 0ire (o0 hell) is his /hastisement ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$24 'ha1ter )4: 'on/ernin. the 0a/t that -iolable is the blood o0 one who ma6es an attem1t to ta6e 1ossession o0 the 1ro1ert" o0 another without an" le.itimate ri.ht, I0 su/h ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$2+ 'ha1ter )*: The ruler who2 is unjust to his subje/ts deser-es 1unishment o0 0ire ,,,,,,$2) 'ha1ter )+: Aemo-al o0 trustworthiness and 0aith 0rom some hearts and a11earan/e o0 'ha1ter )): Islam was initiated as somethin. stran.e2 and it would re-ert to its (old dis/ord therein ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$2% 1osition) o0 bein. stran.e2 and it would /on/entrate between the two mosques ,,,,,,,,$2; 'ha1ter )%: The e00a/in. o0 0aith in the later a.e ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$2; 'ha1ter )#: @ermissibilit" o0 /on/ealin. the 0aith o0 one who 0ears ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$4 the 0orbiddan/e to /all 1ositi-el" one a belie-er without a de0inite 1roo0 ,,,,,,,,,,,,,,,,,,,,,$4 'ha1ter % : The heart is more satis0ied on seein. e-iden/e ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$4$ 'ha1ter %$: The ne/essit" o0 a00irmin. the 1ro1hethood o0 our a1ostle Muhammad (ma" 1ea/e be u1on him) who is the a1ostle sent to the whole o0 humanit"2 and the abro.ation o0 other reli.ions with his reli.ion ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$42 'ha1ter %2: The des/ent o0 jesus son o0 mar"2 and he will jud.e a//ordin. to the shariiah o0 our a1ostle2 muhammad (ma" 1ea/e be u1on him) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$44 ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$4* 'ha1ter %*: The be.innin. o0 re-elation to the messen.er o0 Allah (ma" 1ea/e be u1on 'ha1ter %+: !i.ht journe" o0 the messen.er o0 Allah (ma" 1ea/e be u1on him) to heahim) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$4) -en2 and the 1ra"er made obli.ator" ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$4# 'ha1ter %): @ertainin. to jesus son o0 Mar" and Al-masih al-dajjal ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$*+ 'ha1ter %%: 'on/ernin. Sidrat-ul-muntaha (remotest lote-tree) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$*% 'ha1ter %#: The meanin. o0 the words o0 allah: CHe saw him in another des/entC (alqur:an2 liii, $4), 9id the a1ostle (ma" 1ea/e be u1on him) see his lord on the ni.ht o0 'ha1ter %;: @ertainin. to his (1ro1het:s) words: He is a li.htB how /ould i see himD his journe" (to hea-en)D ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$*# And his words: I saw the li.ht ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$*;
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man is 6illed his abode is 0ire and he who dies in 1rote/tin. his 1ro1ert" is a mart"r

'ha1ter );: To habituate the heart with 0aith whi/h due to its wea6ness2 is s/ared and

'ha1ter %4: 9es/ri1tion o0 the 1eriod in whi/h iman would not be a//e1table to Allah

SAHIH MUSLIM

'ha1ter # : In 1roo0 o0 the 0a/t that the belie-ers would see their lord (hallowed be he and e5alted) on the last da" ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$+ 'ha1ter #2: A00irmation o0 inter/ession and res/ue 0rom 0ire o0 the belie-ers in onen'ha1ter #$: The wa" in whi/h the belie-ers would see the lord ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$+$ ess o0 Allah ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$++ 'ha1ter #4: The lowest o0 the ran6s in 1aradise ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$+# 'ha1ter #*: @ertainin. to the words o0 the a1ostle o0 Allah (ma" 1ea/e be u1on him): CI would be the 0irst amon. 1eo1le to inter/ede in the 1aradise and amon. the a1ostles i 'ha1ter #+: @ra"er o0 the a1ostle (ma" 1ea/e be u1on him) 0or his ummah and his would ha-e the lar.est 0ollowin.C ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$)% bein. mo-ed to tears on a//ount o0 his a00e/tion 0or them ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$); 'ha1ter #): He who died with unbelie0 would be (thrown) into the 0ire2 inter/ession would be o0 no a-ail to him and the relationshi1 o0 his 0a-ourites would not bene0it him ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$% 'ha1ter #%: Ae.ardin. the words o0 Allah: CAnd warn th" nearest 6indredC ,,,,,,,,,,,,,,,,$% 'ha1ter ##: Inter/ession o0 the messen.er o0 Allah (ma" 1ea/e be u1on him) 0or Abu 'ha1ter #;: @roo0 in su11ort o0 the 0a/t that he who died in unbelie0 his deed would not be o0 an" a-ail to him ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$%* 'ha1ter ; : =riendshi1 with belie-ers and disso/iation with non-belie-ers and se-er'ha1ter ;$: The admittan/e into 1aradise o0 a .rou1 o0 muslims without renderin. an" a//ount and su00erin. 1unishment (torment) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$%* 'ha1ter ;2: This ummah (ummah o0 Islam) would /onstitute hal0 o0 the inhabitants o0 1aradise ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$%% 7oo6 2: The 7oo6 o0 @uri0i/ation (>itab Al-Taharah),,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$#$ Introdu/tion ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$#2 'ha1ter $: Merit o0 wudu: ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$#2 'ha1ter 2: @uri0i/ation is essential 0or 1ra"er ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$#2 'ha1ter 4: How to 1er0orm ablution ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$#4 'ha1ter *: The merit o0 wudu and that o0 1ra"er a0ter it ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$#* 'ha1ter +: ?hile /leanin. the nose and usin. o0 1ebbles in toilet2 the odd number is 1re0erable ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$## 'ha1ter ): The washin. o0 0eet 1ro1erl" is an inte.ral 1art o0 wudu ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$#; 'ha1ter %: It is obli.ator" to wash all 1arts o0 the bod" ne/essar" 0or 1uri0i/ation ,,,$;$
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Talib and some remission 0or him on this a//ount ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$%2

an/e 0rom them ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$%*

(1ilo.ue ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$%#

SAHIH MUSLIM

'ha1ter #: @ur.in. o0 sins with ablution water ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$;$ 'ha1ter ;: It is /ommendable to in/lude 0orehead in washin. the 0a/e and elbow and an6le in washin. the hands and 0eet2 while 1er0ormin. ablution ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$;$ 'ha1ter $ : @ertainin. to tooth-sti/6 (brushin. the teeth) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$;* 'ha1ter $$: 'hara/teristi/s o0 0itra ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$;+ 'ha1ter $2: How to /leanse onesel0 a0ter relie-in. onesel0 ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$;) 'ha1ter $4: Startin. 0rom the ri.ht hand side 0or ablution2 et/ ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$;# 'ha1ter $*: (asin. is 0orbidden in the streets and under the shade ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$;# 'ha1ter $+: ?i1in. o-er the so/6s ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$;; 'ha1ter $): ?i1in. (o-er) the 0orelo/6 and turban ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,2 $ 'ha1ter $%: Time limit 0or wi1in. o-er the shoes ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,2 2 'ha1ter $#: It is undesirable to 1ut one:s hand in the utensil be0ore washin. it ,,,,,,,,,2 4 'ha1ter $;: Instru/tions 1ertainin. to the li/6in. o0 a do. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,2 * 'ha1ter 2 : It is 0orbidden to urinate in sta.nant water ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,2 + 'ha1ter 2$: It is 0orbidden to wash onesel0 in standin. water ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,2 ) 'ha1ter 22: It is obli.ator" to /leanse the mosque when there are im1urities in it and the earth be/omes /lean o0 im1urities with the hel1 o0 water without s/ra1in. (the 1art o0 it) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,2 ) 'ha1ter 24: @ertainin. to the urine o0 the su/6lin. babe2 and how it is to be washed awa" ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,2 % 'ha1ter 2*: ?ashin. awa" o0 the semen 0rom the .arment and its s/ra1in. ,,,,,,,,,,,,,2 # 'ha1ter 2+: The im1urit" o0 the blood o0 menses and its washin. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,2 ; 'ha1ter 2): @roo0 o0 the im1urit" o0 urine and that it is obli.ator" to sa0e.uard onesel0 7oo6 4: The 7oo6 o0 Menstruation (>itab Al-Haid),,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,2$$ 'ha1ter $: L"in. with one in menstruation abo-e the waist-wra11er ,,,,,,,,,,,,,,,,,,,,,,,,,,,,2$2 'ha1ter 2: The menstruatin. woman is 1ermitted to wash the head o0 her husband2 /omb his hair2 and her le0t-o-er as /lean2 and one is 1ermitted to re/line in her la1 and re/ite the qur:an ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,2$4 'ha1ter 4: 3n Al-Madhi ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,2$+ 'ha1ter *: ?ashin. o0 0a/e and hands a0ter wa6in. u1 0rom slee1 ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,2$+ 'ha1ter +: It is 1ermissible 0or a 1erson to slee1 a0ter se5ual inter/ourse (without a bath) and the desirabilit" o0 ablution 0or him2 and washin. o0 the se5ual or.an as he 0rom it ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,2$

intends to 0at2 drin62 or slee1 or /ohabit ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,2$) 'ha1ter ): 7athin. is obli.ator" 0or a woman a0ter e51erien/in. or.asm in dream 2$% 'ha1ter %: The /hara/teristi/ o0 the male re1rodu/ti-e substan/e (s1erm) and 0emale
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SAHIH MUSLIM

re1rodu/ti-e substan/e (o-um)2 and that the o00s1rin. is 1rodu/ed b" the /ontribution o0 both ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,2$; 'ha1ter #: 7athin. a0ter se5ual inter/ourse or seminal emission ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,22 'ha1ter ;: The quantit" o0 water that is desirable 0or a bath be/ause o0 se5ual inter-

/ourse2 bathin. o0 the male and 0emale with one -essel in the same /ondition and wa'ha1ter $ : The desirabilit" o0 1ourtn. water thri/e on the head and other 1arts (o0

shin. o0 one o0 them with the le0t-o-er o0 the other ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,222 the bod") ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,22* 'ha1ter $$: Law o0 shari:ah 1ertainin. to the 1laited hair o0 the woman who ta6es a 'ha1ter $2: The desirabilit" o0 usin. mus6 at the s1ot o0 blood while bathin. a0ter bath ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,22+ menstruation ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,22) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,22% 'ha1ter $*: It is obli.ator" 0or a menstruatin. woman to /om1lete the abandoned 0asts but not the abandoned 1ra"ers ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,22; 'ha1ter $+: 3ne should draw around a /urtain while ta6in. a bath ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,24 'ha1ter $): It is 0orbidden to see the 1ri-ate 1arts o0 someone else ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,24 'ha1ter $%: It is 1ermissible to ta6e a bath na6ed in /om1lete 1ri-a/" ,,,,,,,,,,,,,,,,,,,,,,,,,,24$ 'ha1ter $#: Utmost /are 0or 6ee1in.-1ri-ate 1arts o0 bod" /on/eale9 ,,,,,,,,,,,,,,,,,,,,,,,,,,24$ 'ha1ter $;: 'on/ealin. one:s 1ri-ate 1arts while relie-in. onesel0 ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,242 'ha1ter 2 : (mission o0 semen ma6es bath obli.ator" ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,242 'ha1ter 2$: Abro.ation o0 (the /ommand that) bath is obli.ator" (onl") be/ause o0 se,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,24* 'ha1ter 22: Ablution is essential when one tai8es somethin. /oo6ed with the hel1 o0 0ire ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,24+ 'ha1ter 24: Abro.ation o0 the hadith that ablution is obli.ator" 0or him who ta6es somethin. /oo6ed with the hel1 o0 0ire ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,24+ 'ha1ter 2*: The question o0 ablution a0ter eatin. the 0lesh o0 the /amel ,,,,,,,,,,,,,,,,,,,,,,,24% 'ha1ter 2+: A man who is sure o0 his 1uri0i/ation2 but entertains doubt o0 an"thin. brea6in. it2 /an sa0el" o00er 1ra"er without 1er0ormin. a new ablution ,,,,,,,,,,,,,,,,,,,,,,,24% 'ha1ter 2): @uri0i/ation o0 the s6ins o0 the dead animals b" tannin. them ,,,,,,,,,,,,,,,,,24# 'ha1ter 2%: Ta"ammum ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,2* 'ha1ter 2#: A muslim is not de0iled ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,2*2 'ha1ter 2;: Aemembran/e o0 allah e-en in a state o0 se5ual de0ilement ,,,,,,,,,,,,,,,,,,,,,,,2*2
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'ha1ter $4: The woman who has a 1rolon.ed 0low o0 blood2 her bathin. and 1ra"er

minal emission and instead /onta/t o0 the /ir/um/ised 1arts ma6es bath obli.ator"

SAHIH MUSLIM

'ha1ter 4 : It is 1ermissible to eat without ablution and there is no abhorren/e in it and 1er0ormin. o0 ablution immediatel" (a0ter that) is not essential ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,2*4 'ha1ter 4$: ?hat should be utiered while enterin. the 1ri-"D ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,2** 'ha1ter 42: Ablution does not brea6 b" do8in. in a sittin. 1osture ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,2** 7oo6 *: The 7oo6 o0 @ra"ers (>itab Al-Salat),,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,2*) Introdu/tion ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,2*% 'ha1ter $: The be.innin. o0 adhan ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,2*# 'ha1ter 2: How adhan is to be 1ronoun/ed ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,2*# 'ha1ter 4: There /an be two 1ronoun/ers o0 adhan 0or one mosque ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,2*; 'ha1ter *: The hol" 1ro1het re0rained 0rom atta/6in. 1eo1le li-in. in dar al-6u0r on 'ha1ter +: He who hears the adhan should res1ond li6e it2 in-o6e blessin.s u1on the hearin. adhan 0rom them ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,2*; a1ostle (ma" 1ea/e be u1on him) and then be. 0or him the wasila ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,2+ 'ha1ter ): The e5/ellen/e o0 adhan and runnin. awa" o0 the satan on hearin. it ,,,,2+$ 'ha1ter %: The desirabilit" o0 raisin. the hands a11osite the shoulders at the time o0 be.innin. the 1ra"er and at the time o0 bowin. and at the time o0 returnin. to the ere/t 1osition a0ter bowin. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,2+2 'ha1ter #: The re/itin. o0 ta6bir at the time o0 bowin. and risin. in 1ra"er e5/e1t risin. a0ter ru6u2 when it is said: Allah listened to him who 1raised him ,,,,,,,,,,,,,,,,,,,,,,,,,2+* 'ha1ter ;: The re/itin. o0 al-0atiha in e-er" ra6:ah o0 1ra"er is obli.ator" ,,,,,,,,,,,,,,,,,,2++ 'ha1ter $ : The one led in 1ra"er is 0orbidden to re/ite loudl" behind the imam ,,,,,2+# 'ha1ter $$: Ar.ument o0 those who sa" that he (the hol" 1ro1het) did not re/ite 7ismillah (in the name o0 Allah) loudl" ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,2+; 'ha1ter $2: Ar.ument o0 those who assert that bismillah is a 1art o0 e-er" sura e5/e1t sura Tauba ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,2) 'ha1ter $4: The 1la/in. o0 the ri.ht hand o-er the le0t hand a0ter the 0irst ta6bir in 1ra"er (ta6bir-i-tahrima) below the /hest and abo-e the na-el and then 1la/in. them

a11osite the shoulders in 1rostration ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,2)$ 'ha1ter $*: The tashahhud in 1ra"er ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,2)$ 'ha1ter $+: 7lessin.s on the 1ro1het (ma" 1ea/e be u1on him) a0ter tashahhud ,,,,,2)* 'ha1ter $): The re/itin. o0 tasmi: (Allah listens to him who 1raises him)2 tabmid (o2 our lord2 0or thee is the 1raise)2 and tamin (amin) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,2)+ 'ha1ter $%: The muqtadi (0ollower) should stri/tl" 0ollow the imam in 1ra"er ,,,,,,,,,2)) 'ha1ter $#: The imam is authorised to a11oint one as his de1ut" when there is a -alid reason 0or it (0or e5am1le2 illness or journe" or an" other)2 and i0 an imam leads the 1ra"er sittin. as he /annot do so standin.2 his 0ollowers should sa" 1ra"er standin.
; & $#

SAHIH MUSLIM

1ro-ided the" are able to do it and there is an abro.ation o0 sa"in. 1ra"er sittin. behind a sittin. imam ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,2); 'ha1ter $;: I0 the imam arri-es late and there is no dan.er o0 an un1leasant ha11e'ha1ter 2 : I0 somethin. ha11ens in 1ra"er2 men should .lori0" allah and women nin.2 another imam /an be a11ointed to lead the 1ra"er ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,2%4 should /la1 hands ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,2%+ 'ha1ter 2$: 'ommand to obser-e 1ra"er well2 1er0e/tin. it2 and de-otion in it ,,,,,,,,,2%+ 'ha1ter 22: It is 0orbidden to bow and 1rostrate ahead o0 the imam ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,2%) 'ha1ter 24: It is 0orbidden to li0t one:s e"es towards the s6" in 1ra"er ,,,,,,,,,,,,,,,,,,,,,,,,,,,2%% 'ha1ter 2*: The /ommand to obser-e 1ra"er with tranquillit" and /almness and 1rohibition o0 ma6in. .estures with hands and li0tin. themwhile 1ronoun/in. salutation2 andthe /om1letin. o0 0irst rowsand joinin. to.ether well in them ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,2%# 'ha1ter 2+: Strai.htenin. o0 rows and the e5/ellen/e o0 the 0irst row and then o0 the subsequent rows and /om1etin. and -"in. with one another 0or the 0irst row and 1riorit" o0 the men o0 -irtues and their nearness to the imam ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,2%; 'ha1ter 2): The 1ra"in. women ha-e been /ommanded not to 1re/ede men in li0tin. 'ha1ter 2%: ?omen /omin. out (0rom their houses) 0or .oin. to the mosque when there is no a11rehension o0 wi/6edness2 but the" should not /ome out s/ented ,,,,,,,,,2#2 'ha1ter 2#: Moderation between loud and low re/itation in jahri 1ra"er2 when there is a 0ear o0 turmoil in re/itin. loudl" ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,2#* 'ha1ter 2;: Listenin. to the re/itation o0 the Eur:an ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,2#* 'ha1ter 4 : Ae/itation o0 the qur:an loudl" in the: dawn 1ra"er ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,2#+ 'ha1ter 4$: Ae/itation in the noon and a0ternoon 1ra"ers ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,2#% 'ha1ter 42: Ae/itation in the mornin. 1ra"er ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,2#; 'ha1ter 44: Ae/itation in the ni.ht 1ra"er ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,2;$ 'ha1ter 4*: The dut" o0 the imam is to be brie0 and 1er0e/t in 1ra"er ,,,,,,,,,,,,,,,,,,,,,,,,,,,2;2 ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,2;* 'ha1ter 4): =ollowin. the imam and a/tin. a0ter him ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,2;) 'ha1ter 4%: ?hat is to be re/ited in bowin. and 1rostration ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,2;; 'ha1ter 4#: The e5/ellen/e o0 1rostration and e5hortation to obser-e it ,,,,,,,,,,,,,,,,,,,,,,,4 $ 'ha1ter 4;: How the limbs should wor6 in 1rostration and 0orbiddan/e to 0old /lothin. and hair and 1laitin. o0 hair in the 1ra"er ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,4 2 'ha1ter * : Moderation in 1rostration2 1la/in. the 1alms on the earth (.round) and 6ee1in. awa" elbows 0rom the sides and the bell" 0rom the thi.hs while 1rostratin.
$ & $#

their heads 0rom 1rostration ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,2#$

'ha1ter 4+: Moderation in the arti/les o0 1ra"er and their shortenin. and 1er0e/tion

SAHIH MUSLIM

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,4 4 'ha1ter *$: The e5/ellen/e o0 the 1ra"er and the wa" it is be.un and the e5/ellen/e o0 ru6u: and moderation in it2 and 1rostration and moderation in it2 et/, ,,,,,,,,,,,,,,,,,,,,,,,,,,,4 * 'ha1ter *2: Sutra 0or 1ra"er ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,4 + 'ha1ter *4: @ra"er in a sin.le .arment ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,4$$ 'ha1ter **: Mosques and the 1la/e o0 worshi1 ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,4$2 'ha1ter *+: 7uildin. o0 the 1ro1het:s mosque in medina ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,4$+ 'ha1ter *): 'han.e o0 qibla 0rom 7ait-ul-maqdis to 6>:ba ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,4$) 'ha1ter *%: =orbiddan/e to build mosques on the .ra-es and de/oratin. them with 1i/tures and 0orbiddan/e to use the .ra-es as mosques ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,4$% 'ha1ter *#: The -irtue o0 buildin. the mosques and e5hortation to it ,,,,,,,,,,,,,,,,,,,,,,,,,,,,4$# 'ha1ter *;: 'on/ernin. the /ommand o0 1la/in. one:s hands on the 6nees while in ru6u: and abro.ation o0 al-tatbiq ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,4$; 'ha1ter + : Sittin. on the butto/6s ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,42 ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,42$ 'ha1ter +2: It:s allowable to /urse satan durin. 1ra"er and see6 the 1rote/tion (o0 the lord) and minor a/ts (o0 /ommission) in 1ra"er ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,424 'ha1ter +4: @ermissibilit" o0 /arr"in. /hildren in 1ra"er ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,42* 'ha1ter +*: The 1ermissibilit" o0 mo-in. two ste1s in the 1ra"er ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,42* ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,42+ 'ha1ter +): It is 0orbidden to remo-e 1ebbles and smooth the .round while en.a.ed in 1ra"er ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,42+ 'ha1ter +%: =orbiddan/e to s1it in the mosque while en.a.ed in 1ra"er ,,,,,,,,,,,,,,,,,,,,,,42) 'ha1ter +#: @ermissibilit" o0 wearin. shoes in 1ra"er ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,42# 'ha1ter +;: It is not ad-isable to 1ra" wearin. a /loth whi/h has desi.ns or mar6in.s o-er it ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,42# 'ha1ter ) : ?hen 0ood is brou.ht be0ore a man and he is in/lined to ta6e it2 he should not sa" 1ra"er be0ore eatin. it and undesirabilit" o0 1ra"in. while 0eelin. the /all o0 'ha1ter )$: =orbiddan/e to eat .arli/2 onions2 and an"thin. o0 o00ensi-e smell while 'ha1ter ++: It is not ad-isable to sa" 1ra"er while 6ee1in. one:s hand on one:s waist 'ha1ter +$: =orbiddan/e o0 tal6in. in 1ra"er and abro.ation o0 what was 1ermissible

nature ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,42; /omin. to the mosque ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,44

'ha1ter )2: It is 0orbidden to /r" out 0or 0indin. out the lost thin. in the mosque ,,,444 'ha1ter )4: =or.et0ulness in 1ra"er and 1rostration as /om1ensation 0or it ,,,,,,,,,,,,,,,,44* 'ha1ter )*: @rostration while re/itin. the Eur:an ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,44;
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SAHIH MUSLIM

'ha1ter )+: How jalsa is to be obser-ed ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,4*$ 'ha1ter )): Taslim at the /om1letion o0 the 1ra"er ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,4*2 'ha1ter )%: 9hi6r a0ter the 1ra"er ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,4*4 'ha1ter )#: 9esirabilit" o0 see6in. re0u.e 0rom the torment o0 the .ra-e ,,,,,,,,,,,,,,,,,,,,4*4 'ha1ter );: (5/ellen/e o0 dhi6r a0ter 1ra"er and its des/ri1tion ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,4*) 'ha1ter % : ?hat is to be re/ited between ta6bir tahrima and re/itation o0 the qur:an 'ha1ter %$: 9esirabilit" o0 .oin. to 1ra"er with di.nit" and tranquillit" and 0orbid,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,4+ dan/e o0 .oin. to it in hot haste ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,4+$ 'ha1ter %2: ?hen should the 1eo1le stand u1 0or 1ra"er ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,4+2 'ha1ter %4: He who /ame u1 with the ra6iah2 he in 0a/t /ame u1 with the 1ra"er (led in /on.re.ation with the imam) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,4+4 'ha1ter %*: Times o0 1ra"er ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,4+* 'ha1ter %+: 9esirabilit" o0 sa"in. the noon 1ra"er when the e5treme heat is o-er ,,4+# 'ha1ter %): 9esirabilit" o0 obser-in. the noon 1ra"er at the earlier hour (o0 times 1res/ribed 0or it) when there is no intense heat ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,4) bed time ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,4) 'ha1ter %#: The se-erit" (o0 1unishment) in missin. the :asr 1ra"er ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,4)2 'ha1ter %;: Merit o0 the mornin. and a0ternoon 1ra"ers and e5hortation to .uard them ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,4)* 'ha1ter # : 'ommen/ement o0 the time 0or the e-enin. 1ra"er is immediatel" a0ter sunset ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,4)) 'ha1ter #$: Time 0or the ni.ht 1ra"er and its dela" ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,4)) 'ha1ter #2: 9esirabilit" o0 obser-in. the mornin. 1ra"er at earlier hour and that is the time when there is dar6ness be0ore dawn and the in0ormation re.ardin. the len.th o0 re/itation in it ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,4% 'ha1ter #4: 9isa11ro-al o0 dela"in. the 1ra"er 0rom its 1res/ribed timeB what one who is led in 1ra"er should do when the imam dela"s itD ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,4%2 'ha1ter #*: (5/ellen/e o0 1ra"ers in /on.re.ation and .rim warnin. 0or remainin. awa" 0rom it ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,4%4 'ha1ter #+: He who hears the /all 0or 1ra"er it is essential 0or him to /ome to the mos'ha1ter #): =orbiddan/e to .o out o0 the mosque a0ter the ad8an has been announ/ed que ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,4%) b" mu:adhdhin ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,4%% 'ha1ter #%: (5/ellen/e o0 1ra"in. the :isha:and mornin. 1ra"ers in /on.re.ation , ,4%%
$2 & $#

'ha1ter %%: @re0eren/e 0or sa"in. the:asr 1ra"er at the /ommen/ement o0 the 1res/ri-

SAHIH MUSLIM

'ha1ter ##: @ermission to remain awa" 0rom the /on.re.ational 1ra"er 0or an" .enuine reason ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,4%# 'ha1ter #;: @ermissibilit" o0 obser-in. na0l (su1erero.ator") 1ra"er in /on.re.ation and that too on the mat or the /o-erin. /loth or an" other thin. whi/h is 0ree 0rom

0ilth and rubbish ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,4#

'ha1ter ; : Merit o0 1ra"in. in /on.re.ation and waitin. 0or 1ra"er ,,,,,,,,,,,,,,,,,,,,,,,,,,,4#$ 'ha1ter ;$: (5/ellen/e o0 ta6in. man" ste1s 0or rea/hin. the mosque ,,,,,,,,,,,,,,,,,,,,,,,,,,4#4 'ha1ter ;2: (5/ellen/e o0 sittin. at the 1la/e:o0 worshi1 a0ter the dawn 1ra"er and e5/ellen/e o0 the mosque ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,4#+ 'ha1ter ;4: ?ho deser-es most to a/t as imam ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,4#) 'ha1ter ;*: The e5/ellen/e o0 qunut in all the 1ra"ers when an" /alamit" be0alls the 'ha1ter ;+: 'om1ensation o0 the missed 1ra"er and e5/ellen/e o0 obser-in. it muslims ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,4## 1rom1tl" ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,4;$ 'ha1ter ;): The 1ra"er o0 tra-ellers and shortenin. o0 it ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,4;) 'ha1ter ;%: @ra"in. in houses when it rains ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,* 'ha1ter ;#: @ermissibilit" o0 sa"in. na0l 1ra"er on a ridin. beast while on a journe"2 in whate-er dire/tion it turns ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,* 2 'ha1ter ;;: @ermissibilit" o0 /ombinin. two 1ra"ers on a journe" ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,* * 'ha1ter $ 'ha1ter $ $: @ermissibilit" o0 turnin. to the ri.ht and le0t in 1ra"er ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,* % 'ha1ter $ 2: (5/ellen/e to be on the ri.ht side o0 the imam ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,* % 'ha1ter $ 4: The undesirabilit" o0 obser-in. na0l 1ra"er2 when the mu:adhdhin be.ins adhan ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,* # 'ha1ter $ *: ?hat is to be re/ited while enterin. the mosque ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,* ; 'ha1ter $ +: (5/ellen/e o0 .reetin. the mosque with two ra6:ahs and undesirabilit" o0 sittin. down be0ore obser-in. them ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,*$ 'ha1ter $ ): (5/ellen/e o0 obser-in. two ra6:ahs in the mosque 0or one who /omes 'ha1ter $ %: (5/ellen/e o0 the 0orenoon 1ra"er2 two are its minimum ra6:ahs and ba/6 0rom a journe" ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,*$ ei.ht are its ma5imum ra6:ahs, and a-era.e ra6:ahs are 0our or si52 and e5hortation 0or the obser-an/e o0 the 1ra"er ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,*$$ 'ha1ter $ #: (5/ellen/e o0 obser-in. two ra6:ahs o0 sunnah in the dawn 1ra"er ,,,,*$* :A:isha re1orted: ?hen it was dawn2 the Messen.er o0 Allah (ma" 1ea/e be u1on him) obser-ed two ra6:ahs2 and I would sa": 9oes he re/ite onl" the o1enin. /ha1ter o0 the : 'ombination o0 1ra"ers2 when one is resident ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,* +

Eur:an in itD,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,*$+
$4 & $#

SAHIH MUSLIM

'ha1ter $ ;: The -irtue o0 sunan 1ra"ers be0ore and a0ter the 0ard ra6:ahs and their number ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,*$% 'ha1ter $$ : @ermissibilit" o0 obser-in. na0l (-oluntar" 1ra"er) standin. or sittin. and obser-in. some 1art o0 it in sittin. or standin. 1ostures ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,*$# 'ha1ter $$$: @ra"er durin. the ni.ht and the number o0 the ra6:ahs whi/h the a1ostle (ma" 1ea/e be u1on him) obser-ed in the ni.ht and obser-an/e o0 one ra6iah o0 witr ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,*2$ 'ha1ter $$2: =orenoon 1ra"er should be o00ered when it is su00i/ientl" hot ,,,,,,,,,,,,,,,*2% 'ha1ter $$4: !i.ht 1ra"er /onsists o0 1airs o0 ra6:ahs and witr is a ra6:ah at the end o0 'ha1ter $$*: He who 0ears that he would not be able to obser-e (tahajjud) 1ra"er at the ni.ht ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,*2% the end o0 ni.ht should obser-e witr in the 0irst 1art o0 it ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,*4 ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,*4$ 'ha1ter $$): (5hortation to su11li/ate and ma6e mention (o0 Allah) at the end o0 the 'ha1ter $$%: (n/oura.ement to obser-e 1ra"ers durin. ramadan and that is tarawih ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,*44 'ha1ter $$#: Su11li/ation in the ni.ht 1ra"er ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,*4+ 'ha1ter $$;: @re0eren/e 0or 1rolon.in. re/itation in the ni.ht 1ra"er ,,,,,,,,,,,,,,,,,,,,,,,,,,**$ 'ha1ter $2 : ?hat has been related (0rom the hol" 1ro1het) about one who slee1s the 'ha1ter $2$: @re0eren/e 0or obser-in. na0l 1ra"er in the house2 and 1ermissibilit" o0 'ha1ter $22: (5/ellen/e o0 an a/t (i, e, obser-in. o0 the ni.ht 1ra"er2 et/,) done /onwhole ni.ht till mornin. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,**2 obser-in. it in the mosque also ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,**4 stantl" ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,*** 'ha1ter $24: 'on/ernin. do8in. o00 in 1ra"er2 or 0alterin. o0 one:s ton.ue in the re/itation o0 the qur:an2 or in mentionin. o0 Allah2 one should slee12 or sto1 lt till one be/omes li-el" ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,**) 'ha1ter $2*: 'on/ernin. the /are0ul rememberin. o0 the qur:an ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,**) 'ha1ter $2+: 9esirabilit" o0 re/itin. the qur:an in a sweet -oi/e ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,**# 'ha1ter $2): The re/itation b" the a1ostle (ma" 1ea/e be u1on him) o0 surat al-=ath on the da" o0 the /onquest o0 Me//a ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,**; 'ha1ter $2%: 9es/endin. o0 tranquillit" b" the re/itation o0 the qur:an ,,,,,,,,,,,,,,,,,,,,,,,,*+ 'ha1ter $2#: (5/ellen/e o0 the ha0i8 (one who /ommits the qur:an to memor") o0 the ni.ht and its a//e1tan/e b" the lord ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,*4$ 'ha1ter $$+: The most e5/ellent 1ra"er is one in whi/h one stands 0or a lon.er time

qur:an ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,*+$
$* & $#

SAHIH MUSLIM

'ha1ter $2;: (5/ellen/e o0 the one who is 1ro0i/ient in the qur:an and one who 0alters in it ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,*+$ 'ha1ter $4 : (5/ellen/e o0 the re/itin. o0 the qur:an b" one who is more s6illed and 1ro0i/ient be0ore one who is in0erior to him ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,*+2 'ha1ter $4$: (5/ellen/e o0 listenin. to the quran and as6in. one who has memorised it and to re/ite it 0rom his memor" and sheddin. tears while listenin. to the re/itation2 and deliberatin. o-er it ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,*+2 'ha1ter $42: (5/ellen/e o0 the re/itation o0 the quran in 1ra"er and that o0 its lear'ha1ter $44: (5/ellen/e o0 the re/itation o0 the qur:an and that o0 surah al-7aqara nin. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,*+4 ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,*+* 'ha1ter $4*: (5/ellen/e o0 surah al-=atiha and /on/ludin. -erses o0 surah al-7aqara and e5hortation to re/ite the last two -erses o0 surah al-7aqara ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,*++ 'ha1ter $4+: (5/ellen/e o0 surah Al-6ah0 and a"at Al-6ursi ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,*+) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,*+) 'ha1ter $4%: (5/ellen/e o0 the re/itation o0 the two surahs /on/ernin. the ta6in. o0 re0u.e ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,*+# 'ha1ter $4#: (5/ellen/e o0 one who a/ts u1on (the tea/hin.s o0 the) qur:an and one who tea/hes it ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,*+# 'ha1ter $4;: CThe qur:an has been re-ealed in se-en modes o0 readin.C and its meanin. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,*+; 'ha1ter $* : Ae/itin. the qur:an leisurel" and distin/ti-el" and abstainin. 0rom re/itin. it -er" hurriedl"2 and 1ermissibilit" o0 re/itin. two surahs or more than two in a ra6:ah ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,*)$ 'ha1ter $*$: That whi/h /on/erns re/itation ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,*)4 'ha1ter $*2: Times when 1ra"er is 1rohibited ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,*)* 'ha1ter $*4: How :Amr b, :Abasa embra/ed Islam ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,*)) 'ha1ter $**: 9o not .et into the habit o0 obser-in. 1ra"er at the time o0 the risin. sun and at the time o0 its settin. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,*)% 'ha1ter $*+: (5/ellen/e o0 obser-in. two ra6:ahs be0ore the e-enin. 1ra"er ,,,,,,,,,,,,,*); 'ha1ter $*): @ra"er in time o0 dan.er ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,*); 'ha1ter $*%: >itab al-jumu:a ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,*%2 'ha1ter $*#: The essentialit" o0 ta6in. a bath on 0rida" ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,*%4 'ha1ter $*;: @er0ume and usin. o0 miswa6 on 0rida" ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,*%* 'ha1ter $+ : 3bser-an/e o0 silen/e in sermon on 0rida" ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,*%+
$+ & $#

'ha1ter $4): (5/ellen/e o0 the re/itation o0 CAa": He is Allah2 the oneC (surah I6hlas)

SAHIH MUSLIM

'ha1ter $+$: There is a s1e/ial (0ortunate) time on 0rida" ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,*%+ 'ha1ter $+2: (5/ellen/e o0 0rida" ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,*%) 'ha1ter $+4: (5/ellen/e o0 .oin. out earl" on 0rida" ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,*%# 'ha1ter $+*: (5/ellen/e o0 one who listens to the 6hutba (sermon) with 1er0e/t silen/e 'ha1ter $++: Fumu:a 1ra"er is to be obser-ed when the sun 1asses o-er the meridian 'ha1ter $+): 'on/ernin. the two sermons be0ore the 0rida" 1ra"er and sittin. 0or a ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,*%# ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,*%; while between the two ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,*# 'ha1ter $+%: 'on/ernin. the words o0 the qur:an: CAnd when the" see mer/handise or s1ort2 the" brea6 awa" to it2 and lea-e thee standin.C (l5ii, $$) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,*# 'ha1ter $+#: ?arnin. on ne.le/tin. jumu:a ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,*#$ 'ha1ter $+;: Shortness o0 1ra"er and sermon ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,*#2 'ha1ter $) : 3bser-in. o0 two ra6iahs as a salutation o0 the mosque while the imam is deli-erin. (the sermon) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,*#+ 'ha1ter $)$: Hadith 1ertainin. to .i-in. instru/tion in 6hutba ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,*#) 'ha1ter $)2: ?hat is to be re/ited in the jumuia 1ra"erD ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,*#) 'ha1ter $)4: @ra"er (sunan) a0ter the jumu:a 1ra"er (0ard) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,*## 'ha1ter $)*: The 1ra"er o0 the two :Ids ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,*#; 'ha1ter $)+: @ermissibilit" o0 women:s .oin. out on :Id da"s towards the 1la/e o0 'ha1ter $)): Abandonin. o0 1ra"er be0ore :Id and a0ter it in the 1la/e o0 worshi1 (ourside the habitation) es1e/iall" meant 0or :Id ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,*;2 'ha1ter $)%: ?hat is to be re/ited in :Id 1ra"ers ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,*;4 'ha1ter $)#: @ermission 0or inno/ent s1ort on :id da"s ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,*;4 'ha1ter $);: @ra"er 0or rain ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,*;+ 'ha1ter $% : Su11li/ation in 1ra"er 0or rain ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,*;) 'ha1ter $%$: (@ra"er 0or) 1rote/tion (o0 allah) when there is a windstorm2 or (terribl" dar6) /loud2 and 0eelin. o0 jo" when there is a rain0all ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,*;# 'ha1ter $%2: @ra"er at the time o0 solar e/li1se ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,*;; 'ha1ter $%4: Mention o0 the torment o0 .ra-e in e/li1se 1ra"er ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,+ $ >itab-ul-jana:i8 - boo6 relatin. to the dead,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,+ % 'ha1ter $%*: (5hortation to re/ite la ilaha ill-allah (there is no .od but Allah) to the d"in. 1erson ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,+ # 'ha1ter $%+: ?hat is to be said at the time o0 /alamit" ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,+ ; 'ha1ter $%): ?hat is to be said b" the side o0 the si/6 and the dead ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,+$
$) & $#

worshi1 and their 1resen/e in the 6hutba (sittin.) at a distan/e 0rom men ,,,,,,,,,,,,,,,,,,*;2

SAHIH MUSLIM

'ha1ter $%%: 'losin. the (e"es) o0 the dead and su11li/ation 0or him on -isitin. him ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,+$ 'ha1ter $%#: ?ee1in. 0or the dead ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,+$$ 'ha1ter $%;: <isitin. the si/6 ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,+$2 'ha1ter $# : (nduran/e in trouble at the 0irst blow ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,+$2 'ha1ter $#$: The dead bod" is 1unished 0or the lamentation o0 his 0amil" ,,,,,,,,,,,,,,,,,,+$4 'ha1ter $#2: ?omen 0orbidden to 0ollow the bier ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,+$# 'ha1ter $#4: ?ashin. o0 the dead bod" ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,+$# 'ha1ter $#*: 'on/ernin. the shroudin. o0 the dead bod" ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,+2 'ha1ter $#+: 'o-erin. the dead bod" with a /loth ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,+2$ 'ha1ter $#): (5hortation to shroud the dead bod" well ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,+2$ 'ha1ter $#%: Ma6in. haste in 0uneral ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,+22 'ha1ter $##: Merit o0 the 0uneral 1ra"er and 0ollowin. the bier ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,+22 'ha1ter $#;: I0 one hundred muslims o00er 1ra"er 0or the dead2 all o0 them inter/edin. 0or him (it would be a//e1ted) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,+2* 'ha1ter $; : The dead who is 1raised in .ood words2 or who is /ondemned in bad words ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,+2+ 'ha1ter $;$: ?hat is said in /ase o0 one who .ets relie0 and the one 0rom whom the other .ets relie0 ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,+2+ 'ha1ter $;2: @ra"er o-er the .ra-e ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,+2% 'ha1ter $;4: Standin. u1 on seein. a bier ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,+2# 'ha1ter $;*: Abro.ation o0 the a/t o0 standin. u1 0or the bier ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,+2; 'ha1ter $;+: Su11li/ation 0or the dead in the 0uneral 1ra"er ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,+4 ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,+4$ 'ha1ter $;%: It is 1ermissible to ride ba/6 a0ter o00erin. 0uneral 1ra"er ,,,,,,,,,,,,,,,,,,,,,,,+42 'ha1ter $;#: !i/he in the .ra-e and settin. u1 o0 mud bri/6s o-er the dead ,,,,,,,,,,,,,+42 'ha1ter $;;: 'ommandment in re.ard to the le-ellin. o0 the .ra-e ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,+44 'ha1ter 2 'ha1ter 2 $: It is 0orbidden to sit o-er the .ra-e and obser-e 1ra"er 0a/in. towards it : It is 0orbidden to 1laster the .ra-e or /onstru/tin. an"thin. o-er it ,,,,+44 'ha1ter $;): ?here should the imam stand 0or o00erin. 1ra"er o-er the dead bod"

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,+4* 'ha1ter 2 2: =uneral 1ra"er in the mosque ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,+4* 'ha1ter 2 4: ?hat is to be said while -isitin. the .ra-e"ard and the su11li/ation to be 'ha1ter 2 *: The a1ostle o0 allah (ma" 1ea/e be u1on him) see6in. 1ermission 0rom o00ered 0or the dead l"in. in the .ra-es ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,+4+ the lord2 the e5alted and hi.h2 0or -isitin. the .ra-e o0 his mother ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,+4)
$% & $#

SAHIH MUSLIM

'ha1ter 2 +: Abandonin. o0 0uneral 1ra"er 0or him who /ommitted sui/ide ,,,,,,,,,,,,,+4% 7oo6 +: The 7oo6 o0 Ga6at (>itab Al-Ga6at),,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,+4# Introdu/tion ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,+4; 'ha1ter $: ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,+* 'ha1ter 2: !o 8a6at is due 0rom a muslim on his sla-e or his horse ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,+*$ 'ha1ter 4: Sendin. o00 0or the 1a"ment o0 8a6at and o0 re0usin. to 1a" it ,,,,,,,,,,,,,,,,,,,,+*2 'ha1ter *: Ga6at (sadaqa) 0itr is bindin. on e-er" muslim ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,+*2 'ha1ter +: Ta6in. out o0 sadaqat-ul-0itr be0ore obser-in. 0itr 1ra"er ,,,,,,,,,,,,,,,,,,,,,,,,,,,,+** 'ha1ter ): Sin o0 one who does not 1a" 8a6at ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,+** 'ha1ter %: @leasin. o0 the /olle/tor ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,+*# 'ha1ter #: The .ra-it" o0 1unishment 0or one who does not 1a" 8a6at ,,,,,,,,,,,,,,,,,,,,,,,,,,+*# 'ha1ter ;: (5hortation to .i-e sadaqa ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,+*; 'ha1ter $ : Hoarders o0 wealth and 1unishment to them ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,++ 'ha1ter $2: (5/ellen/e o0 s1endin. on one:s 0amil"2 and ser-ant2 and sin o0 one who 'ha1ter $$: (5hortation to s1end and tidin.s to him who s1ends (on .ood deeds) , ,++$ ne.le/ts or withholds their subsisten/e ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,++2 'ha1ter $4: 7e.innin. o0 s1endin. 0or one:s own sel02 then 0or one:s 0amil" and then 0or relati-es ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,++2 'ha1ter $*: (5/ellen/e o0 s1endin. and .i-in. sadaqa to relati-es2 to wi0e2 to /hildren2 and 1arents e-en i0 the" are 1ol"theists ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,++4 'ha1ter $+: Hettin. o0 reward 0or sadaqa 0or the dead .i-en on his or her behal0 ,,,+++ 'ha1ter $): Sadaqa in/ludes all t"1es o0 .ood a/ts ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,++) 'ha1ter $%: 'on/ernin. one who s1ends and who withholds ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,++% 'ha1ter $#: A//e1tan/e o0 sadaqa b" honest wor6 and its .rowth ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,++; 'ha1ter $;: (5hortation to sadaqa e-en thou.h it is hal0 a date2 or a .ood word2 0or the" are 1rote/tion a.ainst 0ire ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,+) 'ha1ter 2 : The labourer should .i-e /harit" out o0 his wa.es and it is se-erel" 0orbidden to belittle one who /ontributes less ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,+)2 'ha1ter 2$: (5/ellen/e o0 .i-in. a .i0t ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,+)2 'ha1ter 22: The li6eness o0 one who s1ends (in the 1ath o0 allah) and one who withholds ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,+)4 'ha1ter 24: @roo0 o0 reward 0or the .i-er o0 /harit" e-en i0 it .oes into the hands o0 an 'ha1ter 2*: The reward 0or an honest trustee and 0or the woman as she .i-es /harit" 0rom the household o0 her husband either with his e51li/it san/tion or as it is /ustoundeser-in. 1erson ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,+)*

mar" ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,+)*
$# & $#

SAHIH MUSLIM

'ha1ter 2+: 'on/ernin. the /olle/tion o0 sadaqa and doin. o0 .ood deeds ,,,,,,,,,,,,,,,,,,+)) 'ha1ter 2): (5hortation to s1end (0or the sa6e o0 Allah) and disa11ro-al o0 /al/ulatin. 'ha1ter 2%: (5hortation to .i-e /harit" e-en thou.h it is small (the one who .i-es) (the arti/les o0 /harit") ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,+)% small amount should neither be dis/oura.ed nor loo6ed down u1on ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,+)# 'ha1ter 2#: (5/ellen/e o0 .i-in. sadaqa se/retl" ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,+)# 'ha1ter 2;: The most e5/eli2 ent sadaqa is that whi/h is .i-en when one is health" and 'ha1ter 4 : 'on/ernin. the statement that the u11er hand is better than2 the lower /lose-0isted ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,+)# hand2 and the u11er hand is that whi/h .i-es and the lower one is that whi/h re/ei-es 'ha1ter 4$: It is 0orbidden to be. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,+%

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,+); 'ha1ter 42: Mis6in (1oor man) is one who does not 0ind enou.h to satis0" him and the 1ro1lr do not /onsider him (need") as to .i-e him /harit" ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,+%$ 'ha1ter 44: 9isa11ro-al o0 be..in. 0rom 1eo1le ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,+%$ 'ha1ter 4*: 3ne 0or whom be..in. is 1ermissible ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,+%4 'ha1ter 4+: @ermissibilit" to a//e1t what is .i-en without be..in.2 or without bein. a-ari/ious ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,+%4 'ha1ter 4): 9isa11ro-al o0 the lon.in. 0or the (1ossessions o0 the material) world +%* 'ha1ter 4%: I0 there were two -alle"s (o0 .old) 0or the son o0 Adam2 he would lon. 0or the third one ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,+%+ 'ha1ter 4#: 3ne is not ri/h be/ause o0 the abundan/e o0 .oods ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,+%) 'ha1ter 4;: =ear o0 what would /ome our o0 the adornment o0 the world ,,,,,,,,,,,,,,,,,,,+%) 'ha1ter * : (5/ellen/e o0 abstainin. 0rom be..in. and that o0 enduran/e ,,,,,,,,,,,,,,,,,+%# 'ha1ter *$: Hi-in. /harit" to one who be..ed im1ortunatel" or with un/i-ilit" ,,,,,,+%# 'ha1ter *2: 7estowal u1on one who is not 0irm in 0aith ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,+# 'ha1ter *4: 7estowal u1on those who are made to in/line (to truth) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,+#

'ha1ter **: The >hwarij and their /hara/teristi/s ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,+#+ 'ha1ter *+: (5hortation to 6ill the >hwarij ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,+#; 'ha1ter *): It:s 0orbidden to 1a" 8a6at to the messen.er o0 Allah (ma" 1ea/e be u1on him) and 7anu Hashim and 7anu Muttalib ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,+;2 'ha1ter *%: The 1osterit" o0 the hol" 1ro1het (ma" 1ea/e be u1on him) is not allowed 'ha1ter *#: A//e1tin. o0 .i0t b" the hol" 1ro1het (ma" 1ea/e be u1on him) and re0uto ma6e use o0 sadaqa ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,+;4 sin. the sadaqa ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,+;+ 'ha1ter *;: 7lessin. 0or him who 1resents sadaqa ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,+;)
$; & $#

SAHIH MUSLIM

'ha1ter + : To 1lease the /olle/tor o0 8a6at2 unless he ma6es an unjust demand ,,,,,,+;) 7oo6 ): The 7oo6 o0 =astin. (>itab Al-Sawm),,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,+;% Introdu/tion ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,+;# 'ha1ter $: (5/ellen/e o0 the month o0 Aamadan ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,) 'ha1ter 2: =astin. in Aamadan should ne/essaril" be /ommen/ed with the si.ht o0 the new moon and 0inished with the si.ht o0 the new moon i0 the weather is /loud" at the be.innin. or at the end2 then /om1lete thirt" da"s ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,)

'ha1ter 4: 9o not 0ast 0or a da" or two da"s ahead o0 Aamadan ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,) 4 'ha1ter *: The month ma" /onsist o0 twent"-nine da"s ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,) * 'ha1ter +: There is a si.htin. o0 the moon 0or e-er" townB the si.htin. at one town /annot be held -alid 0or the other town situated at a /onsiderable distan/e 0rom it , ) + 'ha1ter ): It is immaterial whether the new moon is lar.e (on a//ount o0 a11earin. a0ter thirt" ni.hts) or small (on a//ount o0 a11earin. on the thirtieth ni.ht)B and Allah de0ers it to ma6e it suitable 0or si.htin. and i0 the s6" is /loud"2 then thirt" (0asts) are to be /om1leted ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,) ) 'ha1ter %: The months o0 :Id are not in/om1lete ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,) ) 'ha1ter #: The timin. o0 0ast be.ins with dawn ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,) % 'ha1ter ;: (5/ellen/e o0 ta6in. meal be0ore dawn2 stress on .i-in. it 1re0eren/e and ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,)$ 1re0eren/e 0or de0errin. it (at the 0a. end o0 the ni.ht) and hastenin. in brea6in. it 'ha1ter $ : The time 0or brea6in. the 0ast and endin. o0 da" ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,)$$ 'ha1ter $$: It is 0orbidden to obser-e uninterru1ted 0astin. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,)$4 ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,)$+ 'ha1ter $4: There is no harm in obser-in. 0ast i0 one is junbi e-en a0ter dawn ,,,,,,,,,)$% 'ha1ter $*: Se5ual inter/ourse is /om1letel" 0orbidden durin. the da" in the month o0 'ha1ter $+: @ermissibilit" o0 obser-in. the 0ast or not obser-in. it in the month o0 Aa'ha1ter $): The reward o0 one who does not obser-e 0ast be/ause o0 a reli.ious dut" Aamadan ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,)$; madan 0or a tra-eller ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,)2$ ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,)2* 'ha1ter $%: 'hoi/e 0or obser-in. 0ast and brea6in. it on a journe" ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,)2+ 'ha1ter $#: It is 1re0erable 0or the 1il.rim not to obser-e 0ast in :Ara0at on the da" o0 :Ara0a ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,)2) 'ha1ter $;: =astin. on the da" o0 :Ashura ($ th o0 Muharram) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,)2% 'ha1ter 2 : 3n whi/h da" the 0ast is to be obser-ed in Muharram ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,)42
2 & $#

'ha1ter $2: >issin. is not 0orbidden while 0astin. i0 one is not ur.ed b" se5ual lust

SAHIH MUSLIM

'ha1ter 2$: He who ate on the da" o0 Ashura should abstain (0rom eatin.) 0or the rest o0 the da" (as a mar6 o0 res1e/t) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,)44 'ha1ter 22: =orbiddan/e to obser-e 0ast on :Id-ul-=itr and :Id-ul-Adha ,,,,,,,,,,,,,,,,,,,,,,,,)4* 'ha1ter 24: 9isa11ro-al o0 0astin. on 0rida" alone ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,)4+ 'ha1ter 2*: Abro.ation o0 the words o0 Allah: CAnd as 0or those who /an 0ast (but do not) the e51iation isC b" the words: C?hosoe-er witnesses it he shall ha-e to 0ast the whole monthC (ii, $#*) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,)4) 'ha1ter 2+: @ermissibili" o0 /om1letin. the (missed) 0asts o0 Aamadan be0ore the /ommen/ement o0 the /omin. Aamadan ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,)4% 'ha1ter 2): 'om1letin. o0 the 0ast on behal0 o0 the dead ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,)4% 'ha1ter 2%: ?hen an obser-er o0 0ast is in-ited to a 0east2 or someone 0i.hts with him2 'ha1ter 2#: (5/ellen/e o0 0astin. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,)* 'ha1ter 2;: @ermissibilit" o0 ma6in. an intention 0or -oluntar" 0astin. be0ore noon and 1ermissibilit" o0 brea6in. -oluntar" 0ast without reason ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,)*$ 'ha1ter 4 : (atin. and drin6in. (and se5ual inier/ourse) in 0or.et0ulness does not brea6 the 0ast ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,)*2 'ha1ter 4$: The 0ast obser-ed b" the a1ostle o0 Allah (ma" 1ea/e be u1on him) besides Aamadan ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,)*2 'ha1ter 42: =orbiddan/e to obser-e 1er1etual 0ast and e5/ellen/e o0 obser-in. 0ast on 'ha1ter 44: (5/ellen/e o0 obser-in. 0ast 0or three da"s durin. e-er" month, And 0astin. on the da" o0 :Ara0a and :Ashura and monda" and thursda" ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,)*; 'ha1ter 4*: =astin. in the month o0 Sha:ban ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,)+$ 'ha1ter 4+: (5/ellen/e o0 the 0ast o0 Muharram ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,)+$ 'ha1ter 4): (5/ellen/e o0 obser-in. 0ast 0or si5 da"s in the month o0 Shawwal a0ter Aamadan ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,)+2 'ha1ter 4%: (5/ellen/e o0 Lailat-ul-Eadr and e5hortation to 0ind it ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,)+2 'ha1ter 4#: 3bser-in. o0 i:ti6a0 in the last ten da"s o0 Aamadan ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,)+% ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,)+# 'ha1ter * : 3ne should e5ert more (in de-otion and 1ra"er) in the last ten da"s o0 Aramadan ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,)+# 7oo6 %: The 7oo6 o0 @il.rima.e (>itab Al-Hajj),,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,)) Introdu/tion ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,))$
2$ & $#

he should sa": CI am 0astin.C ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,)4;

alternate da"s ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,)**

'ha1ter 4;: ?hen should a 1erson enter the 1la/e o0 i:ti6a0 as he intends to obser-e it

'ha1ter *$: =astin. on the $ th o0 9hu:l-Hijja ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,)+;

SAHIH MUSLIM

'ha1ter $: ?hat is 1ermitted 0or the muhrim (wearer o0 ihram) in Hajj and Umra2 what is not 1ermissible and 0orbiddan/e o0 the use o0 1er0ume ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,))2 'ha1ter 2: The 1la/e where the 1il.rims enter u1on the state o0 ihram ,,,,,,,,,,,,,,,,,,,,,,,,))+ 'ha1ter 4: Talbi"a2 its /harateristi/s and its time ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,))% 'ha1ter *: Th0 1eo1le o0 medina are /ommanded to enter u1on the state o0 ihram at a mosque in 9hu:l-Hulai0a ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,))# 'ha1ter +: (nterin. u1on the state o0 ihram as the ride 1ro/eeds towards (Me//a) , )); ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,)% 'ha1ter %: Huntin. is 0orbidden 0or one who is in the state o0 ihram ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,)%4 'ha1ter #: ?hi/h animal the muhrim and the non-muhrim are 1ermitted to 6ill in the state o0 ihram and at the /on/lusion o0 it (within the 1re/in/ts o0 the >a:ba) ,,,,,,,)%% 'ha1ter ;: It is 1ermissible to sha-e the head in the state o0 ihram i0 there is a trouble2 and e51iation be/omes obli.ator" 0or sha-in. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,)# 'ha1ter $ : @ermissibilit" o0 /u11in. 0or a muhrim ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,)#2 'ha1ter $$: The muhrim is 1ermitted to .et the trreatment 0or his e"es ,,,,,,,,,,,,,,,,,,,,,,,)#2 'ha1ter $2: @ermissibilit" o0 washin. the bod" and head o0 a muhrim ,,,,,,,,,,,,,,,,,,,,,,,,,)#4 'ha1ter $4: ?hat must be done to a muhrim in /ase o0 his death ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,)#4 'ha1ter $*: @ermissibilit" o0 enterin. into the state o0 ihram 1ro-isionall" be/ause o0 illness ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,)#) 'ha1ter $+: 9onnin. o0 ihram 0or women who are in the state o0 menses and 1arturi'ha1ter $): T"1es o0 ihram-it is 1ermissible to enter into the state:o0 ihram sin.ularl" 0or the sa6e o0 Hajj2 or 0or Tamattu:bi:l-umra ila:l-hajj or 0or both Hajj and :Umra to.ether ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,)#% 'ha1ter $%: @er0ormin. Hajj and Umra se1aratel" ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,);# =arewell 1il.rima.e o0 the a1ostle o0 Allah (ma" 1ea/e be u1on him),,,,,,,,,,,,,,,,,,,,,,,,,,,,,);; 'ha1ter $#: Sta"in. and the si.ni0i/an/e o0 the -erse:2 then hasten on 0rom where the 'ha1ter $;: @ermissibilit" o0 sa"in. one has entered into ihram li6e the ihram o0 the 1eo1le hasten on (ii, $;;) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,% * other one or abro.ation o0 1uttin. o00 ihram and /om1letin. (hajj and umra) ,,,,,,,,,,% + 'ha1ter 2 : @ermissibilit" o0 the Tamattu2 (0orm o0 1il.rima.e) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,% % 'ha1ter 2$: Sa/ri0i/in. o0 animal is obli.ator" 0or Tamattu2 but he who does not do it is required to obser-e 0ast 0or three da"s durin. the Hajj and 0or se-en da"s when he tion and e5/ellen/e o0 bath while enterin. into the state o0 ihram ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,)#% 'ha1ter ): A11l"in. o0 1er0ume to the bod" be0ore enterin. u1on the state o0 ihram

returns to the 0amil" ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,%$

'ha1ter 22: The qarin should not 1ut o00 the ihram but at the time when a mu0rid 1il22 & $#

SAHIH MUSLIM

.rim ta6es it o00 ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,%$$ 'ha1ter 24: @ermissibilit" o0 1uttin. o00 ihram (in the midst o0 hajj /eremonies) in /ase 'ha1ter 2*: I0rad and qiran (/ombinin. Hajj and :Umra under one ihram) durin. the 'ha1ter 2+: ?hat is essential 0or him who enters into the state o0 ihram 0or Hajj and o0 obstru/tion and 1ermissibilit" o0 qiran ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,%$2 1er0orman/e o0 1il.rima.e ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,%$* then /omes to Me//a 0or /ir/umambulation and runnin. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,%$* 'ha1ter 2): 3ne who underta6es to 1er0orm :Umra is not allowed to 1ut o00 ihram be0or02 Sa:i and the 1il.rim and the (qiran) is not allowed to 1ut o00 ihram at Tawa0

qudum /ir/umambulation o0 arri-al) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,%$) 'ha1ter 2%: 'on/ernin. Tamattu: in Hajj ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,%$% 'ha1ter 2#: @ermissibilit" o0 :Umra durin. the months o0 Hajj ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,%$# 'ha1ter 2;: Harlandin. the sa/ri0i/ial animals2 and mar6in. them ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,%2 has en.a.ed the attention o0 the 1eo1leD ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,%2 'ha1ter 4 : Sa"in. o0 1eo1le to Ibn :Abbas: ?hat is this reli.ious -erdi/t o0 "ours that 'ha1ter 4$: 'li11in. o0 hair in :Umra ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,%2$ 'ha1ter 42: Talbi"a o0 the a1ostle2 (ma" 1ea/e be u1on him) and his sa/ri0i/e ,,,,,,,,,,%2$ 'ha1ter 44: 'on/ernin. the Umras 1er0ormed b" Allah:s a1ostle (ma" 1ea/e be u1on him) and their res1e/ti-e times ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,%24 'ha1ter 4*: (5/ellen/e o0 1er0ormin. :umra in the month o0 Aamadan ,,,,,,,,,,,,,,,,,,,,,,,,%2* 'ha1ter 4+: (5/ellen/e o0 entr" into Me//a 0rom the u11er side and e5it 0rom it 0rom the lower side2 and en 0erin. the town 0rom the side other than that 0rom whi/h, one .ets out ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,%2+ 'ha1ter 4): (5/ellen/e o0 s1endin. the ni.ht at dhi tuwa 0or enterin. Me//a (0or Hajj) 'ha1ter 4%: (5/ellen/e o0 wal6in. at a qui/6 1a/e in Tawa0 in :Umra and on the o//a'ha1ter 4#: (5/ellen/e o0 tou/hin. the two /orners (ru6nain al-"amanit"ain) in :0aand .ettin. lIto it a0ter a bath and enterin. durin. the da" ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,%2) sion o0 0irst Tawa0 in Hajj ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,%2% wa0 ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,%2; 'ha1ter 4;: (5/ellen/e o0 6issin. the bla/6 stone while /ir/umambulatin. ,,,,,,,,,,,,,,,,%4 'ha1ter * : It is 1ermissible to obser-e Tawa0 on the ba/6 o0 a /amel or an" other ri'ha1ter *$: Sa:i between al-Sa0a: and al-Marwa is an essential rite o0 Hajj and Hajj is din. beast2 and to tou/h the bla/6 stone with a sti/6 ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,%4$ not /om1lete without it ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,%42 'ha1ter *2: Sa:i should not be re1eated ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,%4+ 'ha1ter *4: The 1il.rim should /ontinue to 1ronoun/e Talbi"a until the stonin. o0
24 & $#

SAHIH MUSLIM

Famrat al-:Aqaba on the da" o0 sa/ri0i/e ($ th o0 9hu:l-Hijja) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,%4+ 'ha1ter **: @ronoun/in. o0 Talbi"a and Ta6bir while .oin. 0rom Mina to :Ara0at on 'ha1ter *+: Aeturnin. 0rom :Ara0at to Mu8dali0a and e5/ellen/e o0 obser-in. sunset the da" o0 :Ara0a ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,%4% and :Isha: 1ra"ers to.ether at Mu8dali0a ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,%4# 'ha1ter *): (5/ellen/e o0 obser-in. the dawn 1ra"er at the earliest 1art o0 the dawn 'ha1ter *%: It is e5/ellent that the a.ed and the wea62 es1e/iall" amon. the women2 on the $ th o0 9hu:l-Hijja at Mu8dali0a ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,%*$ should hasten 0rom Mmu8dali0a to Mina at the latter 1art o0 the ni.ht be0ore the 1eo1le mo-e in multitude2 and e5/ellen/e o0 sta"in. there 0or others until the" obser-e the 'ha1ter *#: Stonin. at Famrat al-:Aqaba 0rom the heart o0 the -alle" in the state that dawn 1ra"er at Mu8dali0a ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,%*$ Me//a is on the le0t side and 1ronoun/in. o0 ta6bir while throwin. e-er" 1ebble ,,,%** 'ha1ter *;: (5/ellen/e o0 0lin.in. 1ebbles at Famrat al-:Aqaba on the da" o0 sa/ri0i/e (ioth o0 9hu:l-Hijja) while ridin. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,%*+ 'ha1ter + : The 1ebbles to be used 0or throwin. should be small ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,%*) 'ha1ter +$: ?hat is the e5/ellent time 0or throwin. 1ebbles (at the jamras) ,,,,,,,,,,,,,,%*) 'ha1ter +2: ?hat should be the number o0 the 1ebbles ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,%*% 'ha1ter +4: It is 1re0erable to .et one:s hair /ut (as a ritual o0 1il.rima.e) but /li11in. is also 1ermissible ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,%*% 'ha1ter +*: It is a Sunnah that on the da" o0 !ahr one should throw 1ebbles2 then slau.hter animal then .et one:s head sha-ed2 and one should start sha-in. one:s head 0rom the ri.ht side ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,%*; 'ha1ter ++: Ae.ardin. one who sha-es be0ore o00erin. tlie sa/ri0i/e or o00ers sa/ri0i/e 'ha1ter +): (5/ellen/e o0 obser-in. /ir/umambulation o0 I0ada on the da" o0 !ahr be0ore throwin. (tiie stones at jamra) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,%+ ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,%+2 'ha1ter +%: (5/ellen/e o0 ma6in. a halt at al-Muhassab2 on the da" o0 !ahr2 and ob'ha1ter +#: It is essential to sta" (0or two or three ni.hts) at Mina durin. the da"s o0 ser-in. 1ra"er there ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,%+2 Tashriq ($$th2 $2th and $4th) and e5em1tion 0rom this /ommand 0or the su11liers o0 water ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,%+* ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,%++ 'ha1ter ) : It is 1ermissible to join se-en 1ersons in a /ow or a /amel ,,,,,,,,,,,,,,,,,,,,,,,,,%+) 'ha1ter )$: The /amel is to be sa/ri0i/ed in a standin. 1osture and 0ettered ,,,,,,,,,,,,,,%+%
2* & $#

'ha1ter +;: 3ne should o00er as sadaqa the meat and hide o0 the sa/ri0i/ial animal

SAHIH MUSLIM

'ha1ter )2: It is meritorious 0or one who does in 0end to .o himsel0 to send the sa/ri0i/ial animal to al-Haram ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,%+% 'ha1ter )4: It is 1ermissible to ride the sa/ri0i/ial animal (/amel) 0or one who is in need o0 it ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,%) 'ha1ter )*: ?hat should be done with the sa/ri0i/ial animal2 when it is /om1letel" e5hausted and be/omes 1owerless to mo-e ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,%)$ 'ha1ter )+: It is obli.ator" to 1er0orm 0arewell /ir/umambulation2 while a menstruatin. woman is e5em1ted 0rom it ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,%)2 'ha1ter )): The merit o0 enterin. the >a:ba 0or a 1il.rim and obser-in. o0 1ra"er in it ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,%)* 'ha1ter )%: The demolishin. o0 the >a:ba and its re/onstru/tion ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,%)) 'ha1ter )#: The wall o0 the >a:ba and its door ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,%); ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,%% 'ha1ter % : The -alidit" o0 the Hajj 1er0ormed b" a bo" and reward 0or one who enables him to 1er0orm it (b" a//om1an"in. him and bearin. e51enses 0or him) ,,,,,,,,,,,%% 'ha1ter %$: @er0orman/e o0 Hajj is obli.ator" onl" on/e in li0e ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,%%$ 'ha1ter %2: Tra-ellin. o0 a woman with her mahram 0or Hajj2 et/, ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,%%2 'ha1ter %4: ?hat is to be uttered when one sets out 0or Hajj or an" other journe" , %%* 'ha1ter %*: ?hat is to be re/ited on return 0rom the journe" o0 Hajj or an" other journe" ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,%%+ 'ha1ter %+: Sta"in. at 9hu:l-Hulai0a and obser-in. o0 1ra"er there2 while returnin. 0rom Hajj or :Umra ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,%%) 'ha1ter %): !o 1ol"theist is authorised to 1er0orm 1il.rima.e o0 the >a:ba and /ir/u'ha1ter %%: The merit o0 Hajj and Umra and the da" o0 :Ara0a (the ;th o0 9hu:l-Hijja) 'ha1ter %#: (n/am1in. o0 1il.rims in Me//a and inheritin. o0 (the 1ro1ert" o0 their 'ha1ter %;: The muhajir is 1ermitted to sta" 0or three da"s in me//a a0ter Hajj and mambulate the house na6ed and the des/ri1tion o0 the .reat Hajj ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,%%% ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,%%% an/estors) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,%%# Umra and not more than this ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,%%; 'ha1ter # : The sa/red territor" o0 Me//a and its in-iolabilit" and the 1rohibition to do huntin. in it and its suburbs2 and 0ellin. down o0 its trees and /uttin. its .rass ,,%# 'ha1ter #2: (minen/e o0 Medina, Allah:s a1ostle (ma" 1ea/e be u1on him) showered 'ha1ter );: 3ne ma" 1er0orm Hajj on behal0 o0 the maimed the old and the de/eased

'ha1ter #$: It is 1ermissible to enter Me//a without ihram ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,%#2 blessin.s u1on it2 its sa/redness2 and unlaw0ulness o0 huntin. and lo11in. o0 trees and
2+ & $#

SAHIH MUSLIM

demar/ation its 1re/in/ts ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,%#4 'ha1ter #4: The se/urit" o0 Medina a.ainst 1la.ue and 9ajjal ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,%; ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,%;$ 'ha1ter #+: Allah will 1unish those who intend to do an" harm to the /iti8ens o0 Medina ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,%;2 'ha1ter #): (5hortation to sta" in Medina when the towns will be /onquered ,,,,,,,,,%;4 'ha1ter #%: ?hen 1eo1le will abandon Medina ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,%;4 'ha1ter ##: 7etween the .ra-e (o0 the hol" 1ro1het) and the 1ul1it there is a .arden 0rom the .ardens o0 @aradise ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,%;* 'ha1ter #;: Uhud is a mountain: It lo-es us and we lo-e it ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,%;+ 'ha1ter ; : The merit o0 1ra"in. in the two mosques2 at Me//a and Medina ,,,,,,,,,,,,%;+ 'ha1ter ;$: 9o not underta6e journe" (1urel" 0or -isit to the sa/red 1la/es) but to three mosques ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,%;% 'ha1ter ;2: The mosque 0ounded on 1iet" is the mosque o0 the a1ostle (ma" 1ea/e be u1on him) at Medina ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,%;# 7oo6 #: The 7oo6 o0 Marria.e (>itab Al-!i6ah),,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,# Introdu/tion ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,# $ 'ha1ter $: 3ne who /an su11ort a wi0e should marr" ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,# 2 'ha1ter 2: He who sees a woman2 and his heart is a00e/ted2 should /ome to his wi0e2 and should ha-e inter/ourse with her ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,# * 'ha1ter 4: Tem1orar" marria.e and its 1rohibition 0or all times to /ome ,,,,,,,,,,,,,,,,,,,,# + 'ha1ter *: It is 0orbidden to /ombine a woman and her 0ather:s sister2 or a woman and her mother:s sister to.ether in marria.e ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,#$ 'ha1ter +: Muhrim (one who is in the state o0 ihram) is 0orbidden to marr" and the disa11ro-al o0 .i-in. the 1ro1osal (in this state) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,#$$ 'ha1ter ): @rohibition o0 one:s ma6in. the 1ro1osal o0 marria.e when it has alread" been made b" one:s brother until he 1ermits or .i-es her u1 ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,#$4 'ha1ter %: It is 1rohibited to /ontra/t Shi.har marria.e ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,#$+ 'ha1ter #: =ul0illin. o0 /ondition in marria.e ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,#$) 'ha1ter ;: See6in. /onsent o0 al-Tha""ibin marria.e in words and o0 a -ir.in in (meanin.0ul) silen/e ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,#$) 'ha1ter $ : It is 1ermissible 0or the 0ather to .i-e the hand o0 his dau.hter in marria'ha1ter $$: (5/ellen/e o0 marr"in. or bein. married durin. the month o0 Shawwal
2) & $#

'ha1ter #*: Medina wi1es out e-il 0rom it and its other names are Tabba and Taiba

'ha1ter ;4: (minen/e o0 the mosque o0 quba: and e5/ellen/e o0 1ra"er in it ,,,,,,,,,,,,,,%;#

.e e-en when she is not 0ull" .rown u1 ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,#$%

SAHIH MUSLIM

and e5/ellen/e o0 ta6in. bride in the house durin. this month ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,#$# 'ha1ter $2: It is 1ermissible to /ast a .lan/e at the 0a/e and the 1alms o0 a woman whom one intends to marr" ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,#$# 'ha1ter $4: The dower ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,#$; 'ha1ter $*: (5/ellen/e o0 e5man/i1atin. a sla-e-.irl and then marr"in. her ,,,,,,,,,,,#2$ 'ha1ter $+: @ertainin. to the marria.e o0 Gainab 7int Fahsh with the hol" 1ro1het (ma" 1ea/e be u1on him) and -erses 1ertainin. to 1urdah (-eil) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,#2* 'ha1ter $): ?hen one is in-ited to a weddin. 0east2 one should a//e1t it ,,,,,,,,,,,,,,,,,,,,#2% 'ha1ter $%: It is not 1ermissible to marr" a woman who is di-or/ed b" three 1ronoun/ements until she is married to another man and he has a se5ual inter/ourse with her2 and then he abandons her and she /om1letes her :idda ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,#4 'ha1ter $;: @ermissibilit" o0 ha-in. se5ual inter/ourse with one:s wi0e 0rom the 0ront 'ha1ter $#: ?hat is to be su11li/ated at the time o0 se5ual inter/ourse ,,,,,,,,,,,,,,,,,,,,,,,#4$ or 0rom behind a-oidin. the anus ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,#42 'ha1ter 2 : It is not 1ermissible 0or a woman to abandon the bed o0 her husband , ,#44 'ha1ter 2$: It is 0orbidden to di-ul.e the se/ret o0 the woman ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,#44 'ha1ter 22: Al a8l (in/om1lete se5ual inter/ourse): /oitus interru1tus ,,,,,,,,,,,,,,,,,,,,,,,,,,#4* 'ha1ter 24: It is 0orbidden to ha-e inter/ourse with a 1re.nant sla-e-woman ,,,,,,,,,,#4% ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,#4% 'ha1ter 2+: >itab al-rada:a-boo6 1ertainin. to 0ostera.e ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,#4# 'ha1ter 2): It is 0orbidden to marr" the ste1-dau.hter and the sister o0 the wi0e (when wi0e is ali-e and not di-or/ed) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,#*2 'ha1ter 2%: 3ne su/6lin. or two do not ma6e marria.e unlaw0ul ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,#*4 'ha1ter 2#: Su/6lin. o0 a "oun. (bo") ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,#** 'ha1ter 2;: It is 1ermissible to ha-e se5ual inter/ourse with a /a1ti-e woman a0ter she is 1uri0ied (o0 menses or deli-er") in /ase she has a husband2 her marria.e is abro'ha1ter 4 : The /hild is to be attributed to one on whose bed it is born and one must 'ha1ter 2*: @ermissibilit" o0 inter/ourse with a su/6lin. lad" and disa11ro-al o0 :a8l

.ated a0ter she be/omes /a1ti-e ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,#*) a-oid sus1i/ion ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,#*% 'ha1ter 4$: Tra/in. o0 relationshi1 0rom 1h"si/al 0eatures ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,#*# 'ha1ter 42: How lon. a0ter marr"in. one should sta" with a -ir.in or a woman 1re-iousl" married ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,#*# 'ha1ter 44: Sharin. -isits to one:s wi-es equall" ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,#+ 'ha1ter 4*: @ermissibilit" o0 bestowin. the turn on one:s 0ellow-wi0e ,,,,,,,,,,,,,,,,,,,,,,,,,,,#+

'ha1ter 4+: (5/ellen/e o0 /ontra/tin. marria.e with a 1ious lad" ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,#+2
2% & $#

SAHIH MUSLIM

'ha1ter 4): (5/ellen/e o0 marr"in. a -ir.in ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,#+2 'ha1ter 4%: The .ood o0 this world is the 1ious woman ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,#+* 7oo6 ;: The 7oo6 o0 9i-or/e (>itab Al-Talaq),,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,#+% Introdu/tion ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,#+# 'ha1ter $: It is 0orbidden to di-or/e the woman durin. her menses ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,#+; 'ha1ter 2: @ronoun/ement o0 three di-or/es ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,#)4 'ha1ter 4: Atonement is essential 0or one who made his wi0e unlaw0ul 0or himsel0 wi'ha1ter *: Mere .i-in. o0 o1tion o0 di-or/e to women does not ma6e the di-or/e e0thout the intention o0 di-or/e ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,#)* 0e/ti-e2 but when it is reall" intended ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,#)+ 'ha1ter +: Ila:and 6ee1in. awa" 0rom the wi-es ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,#)# 'ha1ter ): There is no maintenan/e allowan/e 0or one who has been .i-en irre-o/able 'ha1ter %: 3ne who is di-or/ed b" three 1ronoun/ements or whose husband has died di-or/e ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,#%4 /an .et out o0 her house 0or a need durin. her 1eriod o0 :Idda ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,#%; 'ha1ter #: The 1eriod o0 :Idda /omes to an end with the birth o0 the /hild ,,,,,,,,,,,,,,,,,,#%; 'ha1ter ;: It is obli.ator" to abstain 0rom adornment durin. the :idda 1eriod2 but mournin. be"ond three da"s is 1rohibited ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,## 'ha1ter $ : Li:an (in-o6in. /urse) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,##4 'ha1ter $$: (man/i1atin. a sla-e ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,#; 'ha1ter $2: The ri.ht o0 inheritan/e o0 1ro1ert" -ests with one who eman/i1ates the sla-e ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,#;$ 'ha1ter $4: It is 0orbidden to sell al-?ala: (the ri.ht o0 inheritan/e o0 a sla-e) and its /on0errin. on others ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,#;* 'ha1ter $*: It is 0orbidden 0or a sla-e to ta6e an"one as his all" e5/e1t one who eman/i1ates him ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,#;+ 'ha1ter $+: (5/elen/e o0 eman/i1atin. a sla-e ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,#;) 7oo6 $ : The 7oo6 o0 Transa/tions (>itab Al-7u"uJ),,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,#;# Introdu/tion ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,#;; 'ha1ter $: @rohibition o0 bai: Mulamasa and bai: Munaba8a ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,; + 'ha1ter 2: In-alidit" o0 a transa/tion b" throwin. a stone ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,; ) 'ha1ter 4: @rohibition o0 habal al-habala transa/tion ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,; % 'ha1ter *: It is 0orbidden that one should enter into a transa/tion on whi/h one:s brother has alread" been ne.otiatin.2 or one should 1ur/hase (in o11osition) to one:s brot2# & $#

'ha1ter 4#: Ad-i/e in re.ard to women ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,#++

'ha1ter $): (5/ellen/e o0 se/urin. the eman/i1ation o0 0ather ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,#;)

SAHIH MUSLIM

her2 or one should /heat and retain mil6 in the udder (in order to de/ei-e the 1ur/haser) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,; % ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,; # ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,; ; 'ha1ter %: 'ommand 1ertainin. to the sellin. o0 animal whose udder is tied u1 ,,,,,;$ 'ha1ter #: It is in-alid to sell the /ommodit" be0ore ta6in. 1ossession o0 it ,,,,,,,,,,,,,,,,,;$$ 'ha1ter ;: It is 0orbidden to sell the rea1 o0 dates the wei.ht o0 whi/h is un6nown ;$* 'ha1ter $ : 7oth the bu"ers and the sellers ha-e the o1tion to withdraw the transa/ti'ha1ter $$: Truth0ulness in transa/tion and des/ri1tion (o0 the de0e/t in the /ommoon be0ore lea-in. the meetin. (where the bar.ain is stru/6) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,;$* dit") ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,;$+ 'ha1ter $2: He who de/ei-es in business transa/tion ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,;$) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,;$) 'ha1ter $*: It is 0orbidden to sell 0resh dates a.ainst dr" dates2 e5/e1t in /ase o0 alara"a ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,;$# 'ha1ter $+: @ertainin. to one who sells date-1alm tree with dates han.in. on its bran/hes ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,;22 'ha1ter $): =orbiddan/e o0 al-Muhaqala2 and al Mu8abana2 and al-Mu6habara2 and the sale o0 0ruits be0ore their .ood /ondition is /lear2 and al-Mu:awama, i, e, the sale 0or some "ears ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,;24 'ha1ter $%: Leasin. out land ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,;2* 'ha1ter $#: Aentin. o0 land 0or 0ood ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,;2; 'ha1ter $;: Aentin. o0 land b" .old and sil-er ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,;4 'ha1ter 2 : In the sare /ro11in. and leasin. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,;4$ 'ha1ter 2$: The land is .ranted ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,;4$ 'ha1ter 22: Sharin. o0 0ruits ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,;42 'ha1ter 24: (5/ellen/e o0 1lantin. o0 tress and tillin. o0 land ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,;4* 'ha1ter 2*: Aemission in the 1a"ment o0 "ield stri/6en b" /alamit" ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,;4+ 'ha1ter 2+: (5/ellen/e o0 ma6in. redu/tion in the debt ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,;4) 'ha1ter 2): I0 the bu"er be/omes insol-ent and the seller 0inds the /ommodit" sold to the bu"er inta/t2 he /an ta6e it ba/6 ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,;4% 'ha1ter 2%: Merit o0 .i-in. res1ite to one who is in straitened /ir/umstan/es ,,,,,,,,,,,;4# 'ha1ter 2#: It is 0orbidden 0or a sol-ent to ma6e dela" in the 1a"ment o0 debt2 and the
2; & $#

'ha1ter +: It is 0orbidden to meet the traders in the wa" 0or .ettin. undue ad-anta.e 'ha1ter ): It is 0orbidden 0or the townsman to sell on behal0 o0 the man o0 the desert

'ha1ter $4: @rohibition o0 the sale o0 0ruits until the" are /learl" in .ood /ondition

SAHIH MUSLIM

desirabilit" o0 a re0eren/e2 and it is e5/ellent 0or the ri/h man to a//e1t that when re0eren/e is made to him ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,;* 1eo1le to use it2 and hirin. a /amel to /o-er a she-/amel ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,;* 'ha1ter 4 : The 1ri/e o0 a do.2 the sweets o0 a 6ahin2 the earnin.s o0 a 1rostitute and 'ha1ter 2;: @rohibition o0 the sale o0 e5/ess water in the barren lands2 and 1re-entin.

the sellin. o0 a /at all 0orbidden ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,;*$ 'ha1ter 4$: 'ommand o0 6illin. do.s and then its abro.ation2 and 1rohibition o0 6ee1in. them but 0or huntin. and 1rote/tion o0 lands or /attle or li6e that ,,,,,,,,,,,,,,,,,,,,,,,,;*2 'ha1ter 42: It is 1ermissible to .et the wa.es o0 /u11in. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,;*) 'ha1ter 44: The sale o0 wine is 0orbidden ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,;*% 'ha1ter 4*: @rohibition o0 the sale o0 wine2 /ar/ass2 swine and idols ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,;*# 'ha1ter 4+: Aiba (usur") ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,;*; 'ha1ter 4): 'on-ersion o0 /urren/" and sellin. o0 .old 0or sil-er on the s1ot ,,,,,,,,,,,,;+ 'ha1ter 4%: The sale o0 sil-er 0or .old is 1rohibited when 1a"ment is to be made in 0uture ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,;+2 'ha1ter 4#: The sale o0 .old ne/6la/e studded with 1earls ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,;+4 'ha1ter 4;: Sale o0 wheat li6e 0or li6e ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,;+* 'ha1ter * : He (the hol" 1ro1het) /ursed the one who a//e1tsinterest and the one who 1a"s it ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,;+% ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,;+% 'ha1ter *2: The sellin. o0 the /amel and sti1ulation o0 ridin. on it ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,;+# 'ha1ter *4: He who too6 somethin. as a loan and made its 1a"ment ba/62 o-er and ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,;)$ ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,;)2 'ha1ter *+: @led.e and its 1ermissibilit" whether at residen/e or in a journe" ,,,,,,,,,;)2 'ha1ter *): 30 salam sale ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,;)4 'ha1ter *%: Hoardin. o0 0oodstu00 is 0orbidden ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,;)* 'ha1ter *#: @rohibition o0 ta6in. oath in business transa/tion ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,;)* 'ha1ter *;: Shu0:a (1re-em1tion) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,;)* 'ha1ter + : =i5in. a beam in the nei.hbors wall ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,;)+ 'ha1ter +$: It is 0orbidden to sei8e land and other thin.s without le.itimate ri.ht ,,;)) 'ha1ter +2: How mu/h land is to be s1ared when there is disa.reement o-er the breadth o0 1ath ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,;)%
4 & $#

'ha1ter *$: A//e1tin. that whi/h is law0ul and abandonin. that whi/h is doubt0ul

abo-e that (is a11ro-ed) and best amon. "ou is one who is best in ma6in. 1a"ment

'ha1ter **: @ermissibilit" o0 sellin. an animal 0or an animal o0 its 6ind b" su1eriorit"

SAHIH MUSLIM

7oo6 $$:The 7oo6 @ertainin. to the Aules o0 Inheritan/e (>itab Al-=araiJd),,,,,,,,,,,,,,,,,,,,,,,,,,,,;)# Introdu/tion ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,;); 'ha1ter $: Hi-e the inheritan/e to those entitled to it ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,;%2 'ha1ter 2: The law o0 inheritan/e in re.ard to al->alala (the 1erson who dies lea-in. no /hild or 1arent) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,;%4 'ha1ter 4: The last -erse re-ealed was that 1ertainin. to >alala ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,;%* 7oo6 $2: The 7oo6 o0 Hi0ts (>itab Al-Hibat),,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,;%% Introdu/tion ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,;%# 'ha1ter $: 9isa11ro-al o0 beu"in. the donated 1ro1ert" b" the donor himsel0 ,,,,,,,,,;%# 'ha1ter 2: 9isa11ro-al o0 .i-in. 1re0eren/e to some /hildren while ma6in. donation ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,;# 'ha1ter *: He who lea-es behind 1ro1ert"2 that is 0or the heirs ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,;%+

7oo6 $4: The 7oo6 o0 7equests (>itab Al-?asi""a),,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,;#) Introdu/tion ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,;#% 'ha1ter $: 3ne should ma6e it a 1oint to write the will ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,;#% 'ha1ter 2: ?ill /an be made onl" 0or one-third ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,;## 'ha1ter 4: The de/eased is entitled to reward 0or the sadaqa .i-en a0ter his death , ,;; 'ha1ter *: ?hat reward man .ets a0ter his death ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,;;$ 'ha1ter +: ?aq0 ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,;;$ 7oo6 $*: The 7oo6 o0 <ows (>itab Al-!adhr),,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,;;+ 'ha1ter $: ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,;;) 'ha1ter 2: The -ow is not to be 0ul0illed whi/h is made in disobedien/e to allah2 nor that o-er whi/h a man has no /ontrol ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,;;% 7oo6 $+: The 7oo6 o0 3aths (>itab Al-Aiman),,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ Allah ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ 'ha1ter 4: It is e5/ellent to brea6 the -ow i0 one 0inds it better doin. that whi/h is a.ainst this -ow one should e51iate it ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ 6es an oath ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ 'ha1ter +: (51ressin. the words C.od willin.C in the oath ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$
4$ & $#

'ha1ter 4: Al-:Umra (li0e .rant) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,;#4

'ha1ter ): He who has not an"thin. with him to will awa" should not do it ,,,,,,,,,,,,,,;;2

'ha1ter 4: He who too6 the -ow that he would .o on 0oot to the >a:ba ,,,,,,,,,,,,,,,,,,,,,,,,,;;# 'ha1ter $: It is 0orbidden to ta6e the oaths in the name o0 an"one else besides Allah

'ha1ter 2: He who ta6es an oath b" Lat and U88a2 he should sa": There is no .od but

$ 2 2 % %

'ha1ter *: The oath would be /onsidered on the basis o0 the intention o0 one who ta-

SAHIH MUSLIM

'ha1ter ): It is 0orbidden to 1ersist in an oath whi/h /auses trouble to the 0amil"2 and is not law0ul ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ 'ha1ter %: ?hat a non-belie-er should do with his -ow when he embra/es islam # ;

'ha1ter #: How should the masters treat their sla-es and e51iation i0 the" show hi.hhandedness ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ $ 'ha1ter ;: It is im1ro1er to a//use the sla-e o0 adulter" ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ $2 'ha1ter $ : =eedin. o0 sla-e with what the master eats himsel0 and /lothin. him with what he wears himsel0 and not to burden him be"ond /a1a/it" ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ $4 'ha1ter $$: Aeward o0 the sal-e when he is lo"al to his master and is .ood in worshi11in. Allah ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ $* 'ha1ter $2: He who eman/i1ates his share in the sla-e ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ $+ 7oo6 $): The 7oo6 @ertainin. to the 3ath2 0or (stablishin. the Aes1onsibilit" o0 Murders2 =i.htin.2 Aequital and 7lood-?it (>itab Al->itab Al-Easama wa:l-Muharaba wa:l-Eisas wa:l-9i"at),,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ $# 'ha1ter $: Al-3asamah ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ $; 'ha1ter 2: @ertainin. to the /ombatants and a1ostates ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ 22 'ha1ter 4: The justi0i/ation o0 qisas (retribution) when one is 6illed with stone or an" other hea-" thin. and 6illin. o0 a male 0or the murder o0 a 0emale ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ 2* 'ha1ter *: ?hen an"one atta/6s the li0e o0 a 1erson2 or his limb2 and the -i/tim wards o00 the atta/6 and in sel0de0en/e either the li0e o0 the assailant is lost or his limb bro6en2 there would be no 1enalt" on the -i/tim ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ 2+ 'ha1ter +: The -era/it" o0 r0tribution in /ase o0 tooth ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ 2) 'ha1ter ): ?hen it is 1ermissible to ta6e the li0e o0 a muslim ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ 2% 'ha1ter %: He who sheds the blood 0irst o0 all bears the burden o0 all subsequent mur'ha1ter #: The (/ases o0) bloodshed would be de/ided 0irst o0 all on the da" o0 jud.ders ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ 2# ment ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ 2# 'ha1ter ;: The /on0ession o0 murder is held -alid and the 1erson whose man is 6illed 'ha1ter $ : 7lood-wit o0 the /hild in the womb2 and the essentialit" o0 blood-wit in is entitled to .et retribution, the o00ender has a ri.ht to be. 0or remission ,,,,,,,,,,,,,,,,,$ 4 /ase o0 unintentional murder and in /ase o0 the quasi-intentional murder ,,,,,,,,,,,,,,,$ 4$ Introdu/tion ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ 4+ 'ha1ter $: @unishment 0or the0t and the minimum limit a//ordin. to whi/h it is im1o42 & $#

'ha1ter $4: The 1ermissibilit" o0 bu"in. a mudabbar sla-e ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ $%

7oo6 $%: The 7oo6 @ertainin. to @unishments @res/ribed b" Islam (>itab Al-Hudud),,,,,,$ 4*

SAHIH MUSLIM

sed u1on an o00ender ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ 4+ 'ha1ter 2: @rohibition o0 in rer/ession re.ardin. 1res/ribed 1unishment 0or the0t and other (/rimes) in /ase o0 im1ortant 1ersons ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ 4% 'ha1ter 4: @res/ribed 1unishment 0or an adulterer and an adulteress ,,,,,,,,,,,,,,,,,,,,,,,,$ 4# 'ha1ter *: Stonin. o0 a married adulterer ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ 4; 'ha1ter +: He who /on0esses his .uilt o0 adulter" ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ 4; 'ha1ter ): Stonin. to death o0 jews and other dhimmis in /ase o0 adulter" ,,,,,,,,,,,,,,$ ** 'ha1ter %: The 1res/ribed 1unishment should be de0erred in /ase o0 one who is in a state o0 1arturition ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ *% 'ha1ter #: @res/ribed 1unishment 0or (drin6in.) wine ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ *% 'ha1ter ;: !umber o0 stri1es in /ase o0 Ta:8ir ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ *; 'ha1ter $ : Im1osition o0 hadd obliterates sins ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ *; 'ha1ter $$: I0 the beast does an" harm2 or i0 one 0alls in a mine or a well2 there will be no blood-wit 0or that ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ + 7oo6 $#: The 7oo6 @ertainin. to Fudi/ial 9e/isions (>itab Al-Aqdi""a),,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ +$ 'ha1ter $: It is the de0endant who shoulb swear (to 1ro-e his inno/en/e) ,,,,,,,,,,,,,,,,$ +2 'ha1ter 2: Fud.ment is to be 1ronoun/ed on e-iden/e2 and one who is eloquent in his 1lea (ma" win the /ase) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ +2 'ha1ter 4: It is 0orbidden to as6 man" questions and wastin. o0 wealth ,,,,,,,,,,,,,,,,,,,,,$ +* 'ha1ter *: The reward o0 the jud.e when he tries to arri-e at a de/ision2 whether that de/ision is /orre/t or in/orre/t ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ ++ 'ha1ter +: It is not desirable to .i-e jud.ment in a 0it o0 ra.e ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ +) 'ha1ter ): Aeje/tin. o0 the wron. thin.s and the inno-ations (in reli.ion) ,,,,,,,,,,,,,,$ +) 'ha1ter %: An e5/ellent witness ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ +) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ +% 'ha1ter ;: It is meritorious 0or a jud.e to brin. about /on/iliation between two /ontendin. 1ersons or 1arties ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ +% 'ha1ter $ : Stra" thin. 0ound b" an"one ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ +# 'ha1ter $$: Stra" thin.s o0 the 1il.rims ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ ) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ )$ 'ha1ter $4: (ntertainment o0 the .uest ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ )$ 'ha1ter $*: It is meritorious to s1end the sur1lus wealth 0or one:s brother ,,,,,,,,,,,,,,$ )2 7oo6 $;: The 7oo6 o0 Fihad and (51edition (>itab Al-Fihad wa:l-Si"ar),,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ )*
44 & $#

'ha1ter #: The di00eren/e o0 those who endea-our to arri-e at the /orre/t de/ision

'ha1ter $2: It is 0orbidden to mil6 an animal without the 1ermission o0 its owner

'ha1ter $+: In /ase the 1ro-isions run short2 these should be 1ooled ,,,,,,,,,,,,,,,,,,,,,,,,,,$ )2

SAHIH MUSLIM

Introdu/tion ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ )+ 'ha1ter $: Ae.ardin. 1ermission to ma6e a raid2 without an ultimatum2 u1on the dis'ha1ter 2: A11ointment o0 the leaders o0 e51editions b" the imam and his ad-i/e to belie-ers who ha-e alread" been in-ited to a//e1t islam ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ ); them on etiquettes o0 war and related matters ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ ); 'ha1ter 4: 'ommand to show lenien/" and to a-oid /reatin. a-ersion (towards reli.ion) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ %

'ha1ter *: @rohibition (denun/iation) o0 brea/h o0 0aith ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ %$ 'ha1ter +: Fusti0i/ation 0or the use o0 strata.em in war ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ %4 'ha1ter ): 3ne should not desire an en/ounter with the enem"2 but it is essential to 'ha1ter %: 9esirabilit" o0 1ra"in. 0or -i/tor" at the time o0 /on0rontation with the show 1atien/e durin. the en/ounter ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ %4 enem" ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ %* 'ha1ter #: @rohibition o0 6illin. women and /hildren in war ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ %* 'ha1ter ;: @ermissibilit" o0 6illin. women and /hildren in the ni.ht raids2 1ro-ided it is not deliberate ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ %+ 'ha1ter $ : Fusti0i/ation 0or /uttin. down the trees and burnin. them ,,,,,,,,,,,,,,,,,,,,,,$ %+ 'ha1ter $$: The s1oils o0 war es1e/iall" made law0ul 0or this umma ,,,,,,,,,,,,,,,,,,,,,,,,,,$ %) 'ha1ter $2: S1oils o0 war ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ %) 'ha1ter $4: Ae.ardin. the ri.ht o0 the 0i.hter to the belon.in.s o0 the one 6illed b" him in the 0i.ht ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ %# 'ha1ter $*: Additional award to the 0i.hters and re1atriation o0 the enem" 1risoners as a ransom 0or the muslims ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ #$ 'ha1ter $+: =ai: (1ro1ert" ta6en 0rom the enem" without a 0ormal war) ,,,,,,,,,,,,,,,,,,,$ #$ 'ha1ter $): The sa"in. o0 the 1ro1het (ma" 1ea/e be u1on him): C?e (1ro1hets) do not ha-e an" heirsB what we lea-e behind is (to be .i-en in) /harit"C ,,,,,,,,,,,,,,,,,,,,,,,,,,$ #* 'ha1ter $%: 9istribution o0 the s1oils amon. the 0i.hters ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ #) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ #% 'ha1ter $;: 7indin. the 1risoners and 1uttin. them in /on0inment and justi0i/ation 0or settin. them 0ree without an" ransom ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ ## 'ha1ter 2 : (-a/uation o0 the jews 0rom the hija8 ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ #; 'ha1ter 2$: Fusti0i/ation 0or 6illin. those .uilt" o0 brea/h o0 trust and ma6in. the 1eo1le o0 the 0ort surrender on the arbitration o0 a just 1erson ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ ; 'ha1ter 22: Showin. 1rom1titude in jihad and .i-in. 1re/eden/e to the more ur.ent 'ha1ter $#: The hel1 with an.els in 7adr and the 1ermissibilit" o0 the s1oils o0 war

o0 the two a/tions while ma6in. a /hoi/e between them ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ ;2
4* & $#

SAHIH MUSLIM

'ha1ter 24: Aeturn o0 their .i0ts to the Ansar b" the Muhajirs when the latter .rew ri/h as a rebult o0 the /onquests ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ ;4 'ha1ter 2*: Fusti0i/ation 0or ta6in. 0ood in the land o0 the enem" ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ ;* 'ha1ter 2+: The hol" 1ro1het:s (ma" 1ea/e be u1on him) letter to Hiraql (/easar) in-itin. him to islam ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ ;* 'ha1ter 2): Letters o0 the hol" 1ro1het (ma" 1ea/e be u1on him) to the 6in.s o0 disbelie-ers in-itin. them to allah2 the e5alted and .lorious ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ ;) 'ha1ter 2%: The battle o0 Hunain ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$ ;% 'ha1ter 2#: The battle o0 Ta:i0 ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$ 'ha1ter 2;: The battle o0 7adr ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$

'ha1ter 4 : The /onquest o0 Me//a ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$ $ 'ha1ter 4$: Aemo-al o0 the idols 0rom the -i/init" o0 the >a:ba ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$ 4 'ha1ter 42: !o quraishite will be 6illed bound hand and 0oot a0ter the /onquest o0 Me//a ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$ 4 'ha1ter 44: The treat" o0 Hudaibi"a ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$ * 'ha1ter 4*: >ee1in. a /o-enant ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$ % 'ha1ter 4+: The battle o0 Ah8ab or the battle o0 the dit/h ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$ % 'ha1ter 4): The battle o0 Uhud ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$ # 'ha1ter 4%: ?rath o0 Allah u1on a 1erson who is 6illed b" the 1ro1het himsel0 (ma" 1ea/e be u1on him) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$ ; 'ha1ter 4#: The 1erse/ution o0 the hol" 1ro1het (ma" 1ea/e be u1on him) at the hands o0 the in0idels and h"1o/rites ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$$ 'ha1ter 4;: About tae hol" 1ro1het:s (ma" 1ea/e be u1on him) /allin. 0or Allah:s hel1 and his 1atien/e o-er the 1erse/ution o0 the h"1o/rites ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$$4 'ha1ter * : The murder o0 Abu Fahl ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$$* 'ha1ter *$: The murder o0 >a:b b, Ashra02 (the e-il .enius) o0 the jews ,,,,,,,,,,,,,,,,,,,,,,$$$* 'ha1ter *2: The battle o0 >haibar ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$$+ 'ha1ter *4: The battle o0 Ah8ab or >handaq (the tribes or the dit/h) ,,,,,,,,,,,,,,,,,,,,,,,,,,$$$# 'ha1ter **: 9hu Earad and other battles ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$2 'ha1ter *+: Ae.ardin. the word o0 .od2 the e5alted:C it is he who restrained their

hands 0rom "ouC to the end o0 the -erse ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$2+ 'ha1ter *): =i.htin. o0 women side b" side with men ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$2+ 'ha1ter *%: ?omen 1arti/i1ants in jihad to be .i-en a 1ri8e but not a re.ular share in 'ha1ter *#: The number o0 wars wa.ed b" the hol" 1ro1het (ma" 1ea/e be u1on him) the boot"2 and 1rohibition to 6ill /hildren o0 the enem" ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$2) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$2#
4+ & $#

SAHIH MUSLIM

'ha1ter *;: The e51edition /alled 9hat-ur-Aiqa: ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$4 ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$4 'ha1ter + : 9isa11ro-al o0 see6in. hel1 0rom a disbelie-er on a militar" /am1ai.n

7oo6 2 : The 7oo6 on Ho-ernment (>itab Al-Imara),,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$42 Introdu/tion ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$44 'ha1ter $: The 1eo1le are subser-ient to the Euraish and the /ali1hate is the ri.ht o0 the Euraish ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$4+ 'ha1ter 2: A11ointin. an"one as a su//eedin. /ali1h or lea-in. aside the question o0 a11ointment ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$4# ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$4; 'ha1ter *: Undesirabilit" o0 .ettin. a 1osition o0 authorit" without ne/essit" ,,,,,,,,,$$* 'ha1ter +: The merits o0 a just ruler and the demerits o0 a t"rant ruler ,,,,,,,,,,,,,,,,,,,,,,$$* 'ha1ter ): Misa11ro1riation o0 boot" is a serious o00en/e ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$*4 'ha1ter %: A//e1tan/e o0 .i0ts on the 1art o0 state o00i/ers is 0orbidden ,,,,,,,,,,,,,,,,,,,,,,$$** 'ha1ter #: 3bedien/e to the ruler is 0orbidden in matters sin0ul2 but is otherwise obli'ha1ter ;: ?hen a ruler enjoins .od-/ons/iousness and does justi/e2 he will ha-e a (.reat) reward ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$+ 'ha1ter $ : =ul0ilment o0 the /o-enant made with the /ali1hs is im1erati-e, the /ali1h to whom alle.ian/e is sworn in the 0irst instan/e has an established su1rema/" o-er 'ha1ter $$: @atien/e at the t"rann" o0 the .o-ernors and their undue 1re0eren/es those who assume 1owers later ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$+ ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$+2 'ha1ter $2: 3bedien/e to be shown to the (/ali1hs) e-en i0 the" withhold the 1eo1le:s 'ha1ter $4: Instru/tion to sti/6 to the main bod" o0 the muslims in the time o0 trials due ri.hts ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$+4 and warnin. a.ainst those in-itin. 1eo1le to disbelie0 ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$+4 'ha1ter $*: 9e/ision about one who tries to disru1t the unit" o0 the muslims ,,,,,,,,$$+) 'ha1ter $+: ?hen the oath o0 alle.ian/e has been obtained 0or two /ali1hs ,,,,,,,,,,,,$$+% ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$+% 'ha1ter $%: The best and the worst or "our rulers ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$+# 'ha1ter $#: It is .ood on the 1art o0 a leader to ta6e the oath o0 alle.ian/e 0rom his 0or/es when intendin. to 0i.ht and an a//ount o0 the alle.ian/e o0 .od:s 1leasure un'ha1ter $): Fusti0i/ation 0or hatin. the amirs 0or -iolatin. the laws o0 the Shari:ah .ator" ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$*) 'ha1ter 4: @rohibition o0 a desire 0or a 1osition o0 authorit" and /o-etousness thereo0

der the tree ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$+;
4) & $#

SAHIH MUSLIM

'ha1ter $;: It is 0orbidden to a Muhajir to return to his nati-e 1la/e 0or the 1ur1ose o0 resettlin. there ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$)2 'ha1ter 2 : !o mi.ration a0ter the /onquest o0 me//a but alle.ian/e /ould be sworn (to a ri.ht0ul leader) on ser-in. the /ause o0 Islam2 on 0i.htin. in the wa" o0 Allah and on 0ollowin. the 1ath o0 -irtue ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$)2 'ha1ter 2$: How the women swore 0ealt" (to the hol" 1ro1het) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$)* 'ha1ter 22: Swearin. 0ealt" 0or listenin. to and obe"in. the orders o0 the leader as 0ar as 1ossible ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$)* 'ha1ter 24: The a.e o0 majorit" ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$)+ 'ha1ter 2*: It is 0orbidden to ta6e the Eur:an to the land o0 the in0idels when it is 0eared that it mi.ht 0all into their hands ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$)+ 'ha1ter 2+: Aa/e between horses and their trainin. 0or the /om1etition ,,,,,,,,,,,,,,,,,,,$$)) 'ha1ter 2): Hreat bene0it in the 0orelo/6s o0 the horses ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$)) 'ha1ter 2%: The horses o0 undesirable qualit" ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$)# 'ha1ter 2#: The merit o0 Fihad and /am1ai.nin. in the wa" o0 Allah ,,,,,,,,,,,,,,,,,,,,,,,,,$$)# 'ha1ter 2;: The merit o0 mart"rdom ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$% 'ha1ter 4 : Merit o0 lea-in. 0or Fihad in the mornin. and e-enin. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$%$ 'ha1ter 4$: The hi.h 1osition reser-ed b" .od 0or Mujahids in 1aradise ,,,,,,,,,,,,,,,,,,$$%2 'ha1ter 42: 3ne who is 6illed in the wa" o0 Allah will ha-e all his sins blotted out e5/e1t debt ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$%4 'ha1ter 44: The souls o0 the mart"rs are in 1aradiseB the" are ali-e and 0ind their sustenan/e 0rom their lord ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$%* 'ha1ter 4*: Merit o0 Fihad and o0 6ee1in. -i.ilan/e (o-er the enem") ,,,,,,,,,,,,,,,,,,,,,,,,$$%* 'ha1ter 4+: The two men2 both o0 whom will enter 1aradise thou.h one o0 them sla"s the other ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$%+ 'ha1ter 4): About a man who 6illed a disbelie-er and embra/ed islam ,,,,,,,,,,,,,,,,,,,,,$$%) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$%% 'ha1ter 4#: The merit o0 hel1in. the warrior (0i.htin. in the wa" o0 Allah) with some'ha1ter 4;: The wi-es o0 Mujahids2 a sa/red trust2 and sin0ulness o0 those who betra" thin. to ride u1ow and loo6in. a0ter his 0amil" in his absen/e ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$%% this trust ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$%; 'ha1ter * : Fihad not /om1ulsor" 0or those who ha-e a .enuine e5/use ,,,,,,,,,,,,,,,,,,,$$%; 'ha1ter *$: In 1roo0 o0 the mart"r:s attainin. 1aradise ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$# 'ha1ter *2: 3ne who 0i.hts that the word o0 allah is e5alted 0i.hts in the wa" o0 allah 'ha1ter 4%: The e5/ellen/e o0 /harit" in the wa" o0 Allah and its mani0old reward

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4% & $#

SAHIH MUSLIM

'ha1ter *4: ?ho 0ou.ht 0or ostentation and -anit" deser-ed (1unishment in) hell ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$#4 'ha1ter **: The reward o0 one who 0ou.ht and .ot his share o0 the boot" and o0 one (who 0ou.ht) but did not .et an" boot" ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$#* 'ha1ter *+: The -alue o0 an a/tion de1ends on the intention behind it ,,,,,,,,,,,,,,,,,,,,,,$$#+ 'ha1ter *): 9esirabilit" o0 see6in. mart"rdom ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$#+ 'ha1ter *%: 9enun/iation o0 one who died but ne-er 0ou.ht in the wa" o0 Allah nor did he e-er e51ress a desire or determination 0or Fihad ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$#) 'ha1ter *#: Aeward o0 those who /ould not join a Fihad e51edition on a//ount o0 illness or some other e5/use ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$#) 'ha1ter *;: The merit o0 joinin. a na-al e51edition 0or Fihad ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$#) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$## 'ha1ter +$: About the mart"rs ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$## 'ha1ter +2: The merit o0 ar/her" and indu/in. others to learn it and denun/iation o0 'ha1ter +4: Sa"in. o0 the hol" 1ro1het (ma" 1ea/e be u1on him): CA .rou1 o0 1eo1le 0rom m" umma will alwa"s remain on the ri.ht 1ath and /ontinue to be trium1hantB their o11onents shall not be able to do them an" harmC ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$; 'ha1ter +*: >ee1in. the .ood o0 the animals in -iew durin. a journe" and 0orbiddan/e 0rom haltin. 0or the ni.ht on the tra/6 ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$;2 'ha1ter ++: Tra-ellin.2 a tortuous e51erien/e-desirabilit" o0 a tra-eller:s hastenin. his return to his 0amil" a0ter the transa/tion o0 his business ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$;4 'ha1ter +): Undesirabilit" o0 returnin. to one:s 0amil" at ni.ht (a0ter a lon. absen/e 0rom home) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$;4 one who learnt the art and then ne.le/ted it ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$#; 'ha1ter + : The merit o0 6ee1in. wat/h in the wa" o0 Allah2 the almi.ht" and e5alted

7oo6 2$: The 7oo6 o0 Hames and the Animals whi/h Ma" be Slau.htered and the Aninals

that Are to be (aten (>itab-us-Said wa:l-9haba:ih wa ma Ku:6alu min Al-Ha"awan),,,,,,$$;+ 'ha1ter $: Huntin. with the hel1 o0 trained do.s ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$;) 'ha1ter 2: ?hen the .ame .oes out o0 si.ht2 but is later on 0ound ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$$;; 'ha1ter 4: It is unlaw0ul to eat 0an.ed beasts o0 1re" and birds with talons ,,,,,,,,,,,,,,$$;; 'ha1ter *: It is 1ermissible to eat the animals o0 water e-en i0 the" are dead ,,,,,,,,,,,$2 'ha1ter +: The eatin. o0 the 0lesh o0 domesti/ asses is unlaw0ul ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$2 2 'ha1ter ): @ertainin. to the eatin. o0 the 0lesh o0 the horse ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$2 + 'ha1ter %: @ertainin. to the 0lesh o0 the li8ard ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$2 ) 'ha1ter #: @ermissibilit" o0 eatin. lo/usts ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$2$ 'ha1ter ;: @ermissibilit" o0 eatin. the 0lesh o0 the hare ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$2$
4# & $#

SAHIH MUSLIM

'ha1ter $ : It is 1ermissible to ma6e use o0 thin.s ne/essar" 0or huntin. and /hasin. but the use o0 small 1ebbles is disa11ro-ed ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$2$$ ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$2$2 'ha1ter $2: It is 0orbidden to tie the animals (and then 6ill them) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$2$2 'ha1ter $4: It is 0orbidden to tie the animal and ma6e it a tar.et o0 arrows ,,,,,,,,,,,,,$2$4 7oo6 22: The 7oo6 o0 Sa/ri0i/es (>itab Al-Adahi),,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$2$* Introdu/tion ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$2$+ 'ha1ter $: The 1ro1er time 0or sa/ri0i/e ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$2$; 'ha1ter 2: 30 what a.e the animal is to be sa/ri0i/ed ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$222 'ha1ter 4: It is meritorious to sa/ri0i/e the animal with one:s own hand and so is meritorious the re/itation o0 7ismillah (in the name o0 Allah) and Ta6bir (Allah-o-A6bar) 'ha1ter *: @ermissibilit" o0 slau.hterin. the animal with an"thin. whi/h ma" ma6e its blood 0low2 e5/e1t tooth2 nail and bone ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$22* 'ha1ter +: It was not 1ermissible to eat the 0lesh o0 sa/ri0i/ial animals be"ond three da"s at the be.innin. o0 islam2 but this 1rohibition was abro.ated2 and now it is 1ermissible ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$22) 'ha1ter ): Sa/ri0i/in. o0 =ara: and :Atira are idolatrous 1ra/ti/es ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$22; 'ha1ter %: It is not 1ermissible 0or one who intends to sa/ri0i/e the animal to .et one:s 'ha1ter #: It is 0orbidden to sa/ri0i/e the animal 0or an"one besides Allah2 the (5alted2 7oo6 24: The 7oo6 o0 9rin6s (>itab Al-Ashriba),,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$242 'ha1ter $: =orbiddan/e o0 wine ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$244 'ha1ter 2: It is 0orbidden to 1re1are -ine.ar 0rom 6hamr (wine) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$24) 'ha1ter 4: It is 0orbidden to use wine as a medi/ine ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$24) 'ha1ter *: The wine whi/h is 1re1ared 0rom dates and .ra1es is also 6hamr ,,,,,,,,,,$24) 'ha1ter +: It is not a11ro-ed to 1re1are !abidh b" mi5in. dr" dates and .ra1es , ,$24% 'ha1ter ): It is 0orbidden to 1re1are !abidh in -arnished jar2 .ourd2 .reen 1it/her2 and hollow stum1s ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$2* 'ha1ter %: (-er" into5i/ant is 6hamr and e-er" 6hamr is 0orbidden ,,,,,,,,,,,,,,,,,,,,,,,,,,,,$2*) 'ha1ter #: @ermissibilit" to use nabidh whi/h is not stron. and has not turned into into5i/ant ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$2*; 'ha1ter ;: It is .ood to drin6 mil6 ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$2+$ 'ha1ter $ : 'ommand 1ertainin. to the /o-erin. o0 -essels2 and ti.htenin. (the
4; & $#

'ha1ter $$: Hood attitude e-en in slau.hter and 6illin. and shar1enin. o0 lar.e 6ni0e

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$224

hair or nails /ut a0ter the be.innin. o0 9hu:l-Hijja ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$22; and /urse u1on one who does it ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$24

SAHIH MUSLIM

mouths) o0 waters6ins2 et/, ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$2+2 'ha1ter $$: (tiquette relatin. to eatin. and drin6in. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$2++ 'ha1ter $2: 9isa11ro-al o0 drin6in. water while standin. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$2+% 'ha1ter $4: @ermissibilit" o0 drin6in. Gam8am (water) while standin. ,,,,,,,,,,,,,,,,,,,,,$2+# 'ha1ter $*: It is re1u.nant to breathe in a -essel and a11re/iable to breathe three ti'ha1ter $+: It is desirable to /ir/ulate water or mil6 (in an assembl") 0rom the ri.ht'ha1ter $): The merit o0 li/6in. the 0in.ers a0ter ta6in. 0ood and wi1in. the dish mes outside the -essel in /ourse o0 drin6in. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$2+; hand side o0 the one who ser-es ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$2+; (with 0in.ers) and eatin. o0 the 0allen mouth0ul a0ter remo-in. the dirt sti/6in. to it 'ha1ter $%: ?hat should the .uest do i0 an unin-ited 1erson a//om1anies him and

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$2)$ the merit o0 in-itin. that 1erson to 0east ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$2)4 'ha1ter $#: @ermissibilit" o0 a 1erson:s ta6in. an"one alon. with him where the host is -er" intimate with the .uest ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$2)* 'ha1ter $;: @ermissibilit" o0 eatin. sou1 and merit o0 eatin. 1um16in ,,,,,,,,,,,,,,,,,,,,,,$2)# 'ha1ter 2 : 9esirabilit" o0 e5tra/tin. stones 0rom the dates and o0 the .uest:s in-o6in. blessin. 0or the host ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$2); 'ha1ter 2$: (atin. /u/umber with dates ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$2); ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$2); 'ha1ter 24: It is 0orbidden to eat two dates or two morsels simultaneousl" ,,,,,,,,,,,,,,$2% 'ha1ter 2*: It is 1ermissible to store dates and /orn 0or the sustenan/e o0 one:s /hildren ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$2% 'ha1ter 2+: (5/ellen/e o0 the dates o0 medina ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$2%$ 'ha1ter 2): (5/ellen/e o0 tru00les and their use as a medi/ine 0or the e"es ,,,,,,,,,,,,,,,$2%$ 'ha1ter 2%: The merit o0 the 0ruit o0 ara6 tree ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$2%2 'ha1ter 2#: The merit o0 -ine.ar as a /ondiment ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$2%4 'ha1ter 2;: @ermissibilit" o0 eatin. .arli/2 but a-oidin. it when one intends to tal6 to eminent 1ersons ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$2%* ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$2%+ 'ha1ter 4$: (5/ellen/e o0 sharin. the small 0ood ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$2%; 'ha1ter 42: A belie-er rats in one intestine whereas a non-belie-er eats in se-en intestines ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$2%; 'ha1ter 44: 9on:t 0ind 0ault with 0ood (ser-ed to "ou) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$2#$
* & $#

'ha1ter 22: 3ne should show modest" while eatin. and the wa" how one should sit

'ha1ter 4 : Showin. honour to the .uest and the merit o0 ma6in. o0 sa/ri0i/e 0or him

SAHIH MUSLIM

7oo6 2*: The 7oo6 @ertainin. to 'lothes and 9e/oration (>itab Al-Libas wa:l-Ginah),,,,,$2#2 'ha1ter $: The use o0 .old and sil-er -essels is 0orbidden to men and women and it is also 1rohibited to drin6 in them ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$2#4 'ha1ter 2: It is 1ermissible 0or a man to wear sil6 be/ause o0 it/h or some other reason ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$2;$ 'ha1ter 4: It is not 1ermissible 0or a man to wear /lothes o0 "ellow /olour ,,,,,,,,,,,,,,$2;$ 'ha1ter *: (5/ellen/e o0 wearin. the mantles o0 "emen ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$2;2 'ha1ter +: Modest" in /ase o0 .arments and 1re0eren/e 0or t"ie /oarse /loth 0or wearin. and the 1ermissibilit" o0 wearin. /loth made o0 (/amel:s) hair ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$2;4 'ha1ter ): It is 1ermissible to use /ar1ets ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$2;* 'ha1ter %: 9isa11ro-al o0 6ee1in. more beddin.s and /lothes than are .enuinel" needed ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$2;* 'ha1ter #: It is 0orbidden to trail one:s .arment out o0 /on/eit or 1ride ,,,,,,,,,,,,,,,,,,,,,,$2;+ 'ha1ter ;: It is 0orbidden to wal6 with 1ride2 o-er 1leased with 0ine /lothes ,,,,,,,,,,,,$2;% 'ha1ter $ : About the si.net rin. made o0 .old ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$2;% 'ha1ter $$: ?earin. o0 sil-er rin. b" Allah:s a1ostle (ma" 1ea/e be u1on him) in whi/h were en.ra-ed the words (Muhammad2 the messen.er o0 Allah) and a0ter him his su//essors wore it ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$2;# 'ha1ter $2: Allah:s messen.er (ma" 1ea/e be u1on him) .ot made 0or himsel0 a si.net rin. when he de/ided to write letters to the non-arabs ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$2;; 'ha1ter $4: @ertainin. to the dis/ardin. o0 rin.s ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$4 'ha1ter $*: @ertainin. to the wearin. o0 sandals (or shoes) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$4 $ 'ha1ter $+: 'ommand /on/ernin. the wra11in. u1 o0 .arment /om1letel" lea-in. no ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$4 2 'ha1ter $): It is 1rohibited to lie down on one:s ba/6 and 1la/in. o0 one:s 0oot u1on the other ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$4 4 'ha1ter $%: @ermissibilit" o0 1la/in. one:s 0oot u1on the other while l"in. ,,,,,,,,,,,,,,$4 4 'ha1ter $#: @rohibition o0 usin. /lothes d"ed in sa0eron 0or men ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$4 * 'ha1ter $;: An.els do not enter a house in whi/h there is a do. or a 1i/ture ,,,,,,,,,,$4 * 'ha1ter 2 : 9isa11ro-al o0 settin. out on a journe" alon. with a do. and bells ,,,,$4$ 'ha1ter 2$: 9isa11ro-al o0 han.in. the ne/6la/e round the /amels: ne/6s ,,,,,,,,,,,,,,$4$$ 'ha1ter 22: It is 0orbidden to beat the animal on the 0a/e or /auterise at the 0a/e , $4$$ 'ha1ter 24: 9isa11ro-al o0 ha-in. a 1art o0 the head sha-en and lea-in. a 1art unsha-ed ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$4$4 'ha1ter 2*: @rohibition o0 sittin. on the roadsides and to honour the obli.ations o0 the
*$ & $#

o1enin. 0or the arms and sittin. with sin.le .arment wra11ed around ones 6nees

SAHIH MUSLIM

roadside ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$4$4 'ha1ter 2+: It is 0orbidden to add 0alse hair to one:s head2 or to 1lu/6 the e"ebrow or to se1arate the teeth ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$4$* 'ha1ter 2): The women who are na6ed e-en in their dresses2 who de-iate 0rom the ri.ht 1ath and lead their husbands astra" ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$4$) 'ha1ter 2%: @rohibition o0 wearin. the .arment o0 0alsehood ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$4$% 7oo6 2+: The 7oo6 on Heneral 7eha-iour (>itab Al-Adab),,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$4$# 'ha1ter $: =orbiddan/e in /allin. one (other than Allah:s a1ostle) with the 6un"a o0 Abu:l-Easim and the 0a/t 1ertainin. to .ood names ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$4$; 'ha1ter 2: 9isa11ro-al o0 .i-in. u.l" names and su/h names as /an be treated as ill omens ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$42$ 'ha1ter 4: (5/ellen/e o0 /han.in. u.l" names to .ood names ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$422 'ha1ter *: It is 0orbidden to /all the ruler as the 6in. o0 6in.s or Shahinshah ,,,,,,,,,$424 'ha1ter +: The e5/ellen/e o0 Tahni6 o0 the new-born /hild at the time o0 its birth, and2 o0 /arr"in. it to a 1ious 1erson so that he ma" so-ten some dates and rub its 1alate with them2 and 1ermissibilit" o0 .i-in. the name on the da" o0 its birth and the e5/ellen/e o0 su/h names as :Abdullah2 Ibrahim and the names o0 all the a1ostles o0 Allah (1ea/e be u1on them) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$42* 'ha1ter ): @ermissibilit" o0 /allin. one as Cm" sonC2 besides one:s own son ,,,,,,,,,,,,,,,$42) 'ha1ter %: As6in. 1ermission to enter a house ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$42% 'ha1ter #: 9isa11ro-al o0 sa"in.: It is iC in res1onse to one:s inquir" while see6in. 1ermission to .et in the house ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$44 'ha1ter ;: It is 0orbidden to 1ee1 into the house o0 another 1erson ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$44 'ha1ter $ : Sudden .lan/e ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$442 7oo6 2): The 7oo6 on Salutations and Hreetin.s (>itab As-Salam),,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$444 Introdu/tion ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$44* 'ha1ter $: The rider should 0irst .reet the 1edestrian and the small number should .reet the lar.e number o0 1ersons ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$44+ 'ha1ter 2: The dut" that one owes on the roadside is to res1ond the .reetin. o0 as-Sa'ha1ter 4: The ri.ht o0 a muslim u1on another muslim is that his .reetin. should be laam-u-:Alai6um ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$44+ res1onded ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$44) 'ha1ter *: @rohibition o0 sa"in. 0irst as-Salam-u-:Alai6um to the 1eo1le o0 the boo62 and how their salutations should be res1onded ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$44) 'ha1ter +: (5/ellen/e o0 .reetin. the /hildren ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$44# 'ha1ter ): @ermissibilit" o0 .i-in. 1ermission (to enter the house) b" raisin. the /ur*2 & $#

SAHIH MUSLIM

tain or ma6in. some other si.ns li6e it ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$44; 'ha1ter %: @ermissibilit" o0 women .oin. out in the 0ields 0or easin. themsel-es , ,$44; 'ha1ter #: It is 1rohibited to sit with a stran.e lad" in 1ri-a/" or to enter her house 'ha1ter ;: It is e5/ellent to tell a man when one is a//om1anied b" one:s wi0e or when she is alone ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$4* mahram lad" that she is one:s wi0e or mahram and to remo-e his doubt ,,,,,,,,,,,,,,,,,,,$4*$ 'ha1ter $ : I0 a 1erson /omes to a meetin. and 0inds s1a/e there he should sit there2 'ha1ter $$: i0 a 1erson .oes awa" 0rom the 1la/e o//u1ied b" him2 he has a better otherwise he should de1art ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$4*2 ri.ht to o//u1" it a0ter /omin. ba/6 ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$4*2 'ha1ter $2: The entran/e o0 the eunu/h (in a house where there are 0emale inmates) is 'ha1ter $4: @ermission o0 seatin. a woman on the ride behind one:s ba/6 i0 one 0inds 1rohibited ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$4** her /om1letel" e5hausted in the wa" ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$4** 'ha1ter $*: It is 1rohibited 0or two 1ersons to /on-erse se/retl" without the /onsent o0 the third one ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$4*+ 'ha1ter $+: Medi/ine and s1ell ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$4*) 'ha1ter $): Ma.i/ and s1ell ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$4*% 'ha1ter $%: @oison ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$4*% 'ha1ter $#: The e5/ellen/e o0 /urin. the 1atient with the hel1 o0 in/antation ,,,,,,,,$4*# 'ha1ter $;: 'urin. o0 the 1atient with the re/itation o0 Mu:awwidhatan (suras /5iii,2 'ha1ter 2 : The e5/ellen/e o0 /urin. (with the hel1 o0 in/antation) the in0luen/e o0 'ha1ter 2$: @ermissibilit" o0 .ettin. reward 0or in/antations 0rom the words o0 the /5i-,) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$4*; the e-il e"e and small 1ustules and the 1oison (es1e/iall" o0 sna6e and s/or1ion) , $4+ Eur:an ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$4+4 'ha1ter 22: (5/ellen/e o0 1la/in. one:s hands at the s1ot o0 1ain at the time o0 1ra/tisin. in/antation ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$4+* 'ha1ter 24: See6in. re0u.e a.ainst satan 0rom the e-il 1rom1tin.s in the 1ra"er , $4+* ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$4++ 'ha1ter 2+: 9isa11ro-al o0 a11l"in. remed" b" 1ourin. the medi/ine in the mouth 0or/ibl" ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$4+# 'ha1ter 2): Treatment with the hel1 o0 Indian aloeswood ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$4+# 'ha1ter 2%: Aemed" b" a11l"in. !i.ella ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$4+; 'ha1ter 2#: Talbina .i-es /om0ort to the 1atient ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$4+;
*4 & $#

'ha1ter 2*: There is a remed" 0or e-er" malad" and it is e5/ellent to .et treatment

SAHIH MUSLIM

'ha1ter 2;: Aemed" with the hel1 o0 hone" ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$4+; 'ha1ter 4 : @la.ue2 ill omen and ma.i/ ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$4) 'ha1ter 4$: There is no in0e/tion2 no e-il omen2 no hama2 no sa0ar2 no star 1romisin. rain2 no .houl and the ill should not .o to those who are health" ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$4)4 'ha1ter 42: 3men2 di-ination and that whi/h is unlu/6" ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$4)+ 'ha1ter 44: >ahanat (di-ination) is 1rohibited and it is 0orbidden to .o to the >ahin ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$4)% 'ha1ter 4*: It is ad-isable to a-oid mi5in. with the le1er ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$4); 'ha1ter 4+: The desirabilit" o0 6illin. a .e/6o (house li8ard) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$4%4 'ha1ter 4): @rohibition-o0 6illin. the ants ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$4%* 'ha1ter 4%: It is 0orbidden to 6ill the /at ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$4%* 7oo6 2%: The 7oo6 'on/ernin. the Use o0 'orre/t ?ords (>itab Al-Al0a8 min Al-Adab wa Hhairiha),,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$4%% 'ha1ter $: @rohibition o0 abusin. time (dahr) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$4%# 'ha1ter 2: 9isa11ro-al o0 namin. the -ine as a 6arm ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$4%# ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$4%; 'ha1ter *: 9isa11ro-al o0 usin. the 1hrase: CM" soul has be/ome e-ilC ,,,,,,,,,,,,,,,,,,,,,,$4# 'ha1ter +: The use o0 mus6 and that is the best s/ent2 and the disa11ro-al o0 reje/tin. the .i0t o0 s/ent and 0lower ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$4#$ 7oo6 2#: The 7oo6 o0 @oetr" (>itab Al-ShJir),,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$4#2 'ha1ter $: ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$4#4 7oo6 2;: The 7oo6 o0 <ision (>itab Al-Au"a),,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$4#+ 'ha1ter $: ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$4#) 'ha1ter 2: The sa"in. o0 the hol" 1ro1het (ma" 1ea/e be u1on him): he who sees me in a dream in 0a/t sees me ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$4#; 'ha1ter 4: 9o not in0orm the -ain s1ort o0 de-il in a dream ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$4; 'ha1ter *: @ertainin. to the inter1retation o0 dreams ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$4;$ 7oo6 4 : The 7oo6 @ertainin. to the (5/ellent Eualities o0 the Hol" @ro1het (ma" @ea/e be 'ha1ter $: Inter/ession b" the a1ostle o0 Allah (ma" 1ea/e be u1on him) and the 1a"'ha1ter 2: The eminen/e o0 our 1ro1het (ma" 1ea/e be u1on him) o-er the whole
** & $#

'ha1ter 4#: The merit o0 su11l"in. water and 0ood to animals ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$4%+

'ha1ter 4: The 1ro1er use o0 the words: bondman2 sla-e-.irl2 al-maula and as-sa""id

'ha1ter 2: It is 1rohibited to 1la" /hess ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$4#*

'ha1ter +: The -ision o0 the hol" 1ro1het (ma" 1ea/e be u1on him) ,,,,,,,,,,,,,,,,,,,,,,,,,,,$4;2 u1on them) and His 'om1anions (>itab Al-=ada:il),,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$4;* in. o0 salutations b" a stone to him be0ore his ad-ent as a 1ro1het ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$4;+

SAHIH MUSLIM

/reation ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$4;+ 'ha1ter 4: The mira/les o0 the hol" 1ro1het (ma" 1ea/e be u1on him) ,,,,,,,,,,,,,,,,,,,,,,$4;) 'ha1ter *: The relian/e o0 Allah:s messen.er (ma" 1ea/e be u1on him) on Allah the e5alted2 and Allah:s 1rote/tin. him a.ainst the 1eo1le ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$4;# 'ha1ter +: @ertainin. to the similitude with whi/h Allah:s a1ostle (ma" 1ea/e be u1on 'ha1ter ): The e5treme lo-e o0 Allah:s messen.er (ma" 1ea/e be u1on him) 0or his him) has been sent with .uidan/e and 6nowled.e ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$4;; umma2 and his e5treme an5iet" to warn them a.ainst that whi/h is a sour/e o0 trouble to them ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$* 'ha1ter %: The 0inalit" o0 Allah:s a1ostle (ma" 1ea/e be u1on him) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$* $ 'ha1ter #: ?hen Allah the e5alted intends to show mer/" to an umma his 1ro1het is /alled ba/6 to his eternal home when the umma is sa0e 0rom the wrath o0 .od ,,,,,,,$* 2 ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$* 2 'ha1ter $ : The an.els 0ou.ht alon. with Allah:s a1ostle (ma" 1ea/e be u1on him) in the battle o0 Uhud ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$* # 'ha1ter $$: The -alour and /oura.e o0 Allah:s a1ostle (ma" 1ea/e be u1on him) ,,$* ; 'ha1ter $2: Allah:s a1ostle (ma" 1ea/e be u1on him) was the most .enerous o0 1eo1leB his .enerosit" was li6e the blowin. o0 wind ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$*$ 'ha1ter $4: The messen.er o0 Allah (ma" 1ea/e be u1on him) is the best amon.st 1eo1le in dis1osition and beha-iour ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$*$ an"one when as6ed to .i-e an"thin.2 and he .a-e /harit" to the 1eo1le -er" 0reel" 'ha1ter $*: It is -er" seldom that Allah:s a1ostle (ma" 1ea/e be u1on him) said CnoC to ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$*$$ 'ha1ter $+: The mer/" and tenderness shown b" Allah:s a1ostle (ma" 1ea/e be u1on him) towards /hildren2 members o0 his 0amil"2 and his humilit" and his sublime qualities ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$*$4 'ha1ter $): The utmost modest" o0 Allah:s a1ostle (ma" 1ea/e be u1on him) ,,,,,,,,,,$*$* 'ha1ter $%: The smilin. o0 Allah:s a1ostle (ma" 1ea/e be u1on:him) and his e5/ellent beha-iour ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$*$+ 'ha1ter $#: The mer/" and /om1assion o0 Allah:s a1ostle (ma" 1ea/e be u1on him) 0or women and his /ommand to the /amel-dri-er to dri-e the mount slowl" on whi/h 'ha1ter ;: The /istern o0 our a1ostle (ma" 1ea/e be u1on him) and its /hara/teristi/s

the" ride ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$*$+ 'ha1ter $;: The nearness o0 Allah:s a1ostle (ma" 1ea/e be u1on him) to the 1eo1le and 'ha1ter 2 : The hatred o0 Allah:s a1ostle (ma" 1ea/e be u1on him) a.ainst sin and the
*+ & $#

their see6in. blessin.s 0rom him (and his 1ossessions) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$*$%

SAHIH MUSLIM

ado1tin. o0 a /ourse o0 a/tion whi/h is easier to ado1t 0rom amon.st the 1ermissible a/ts ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$*$% 'ha1ter 2$: The 0ra.ran/e o0 the sa/red bod" o0 Allah:s a1ostle (ma" 1ea/e be u1on him) and its a.ilit" and so0tness and the blessin.s o0 its tou/h ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$*$; 'ha1ter 22: Allah:s a1ostle (ma" 1ea/e be u1on him) 1ershired when re-elation de'ha1ter 24: @ertainin. to the hair o0 the hol" 1ro1het (ma" 1ea/e be u1on him)2 his 'ha1ter 2*: 'on/ernin. the /hara/teristi/ 0eatures o0 Allah:s a1ostle (ma" 1ea/e be s/ended u1on him ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$*2 0eatures ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$*2$ u1on him)2 and he was the most handsome o0 the 1eo1le ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$*2$ 'ha1ter 2+: @ertainin. to the /hara/teristi/ 0eatures o0 the 0a/e o0 Allah:s messen.er 'ha1ter 2): Allah:s messen.er (ma" 1ea/e ae u1on him) had a white ele.ant 0a/e (ma" 1ea/e be u1on him) and his e"es and his heels ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$*22 ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$*24 'ha1ter 2%: @ertainin. to the old a.e o0 Allah:s a1ostle (ma" 1ea/e be u1on him) ,$*24 'ha1ter 2#: The 0a/t 1ertainin. to the seal o0 his 1ro1hethood2 its /hara/teristi/ 0eature and its lo/ation on his bod" ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$*2+ 'ha1ter 2;: The qualities o0 Allah:s a1ostle (ma" 1ea/e be u1on him) and a.e when he was .i-en the ministr" o0 a1ostlehood and the duration o0 his li0e, ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$*2) 'ha1ter 4 : How lon. did the a1ostle o0 Allah (ma" 1ea/e be u1on him) sta" in Medina and Me//a ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$*2% 'ha1ter 4$: @ertainin. to the name o0 Allah:s a1ostle (ma" 1ea/e be u1on him) ,,,,$*2; 'ha1ter 42: The 6nowled.e o0 allah:s a1ostle (ma" 1ea/e be u1on him) about allah 'ha1ter 44: It is obli.ator" 0or a muslim to 0ollow the hol" 1ro1het (ma" 1ea/e be and his utmost 0ear o0 him ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$*4 u1on him) earnestl" ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$*4 'ha1ter 4*: Aes1e/t o0 allah:s messen.er and abandonin. o0 too man" questions es1e'ha1ter 4+: It is obli.ator" to 0ollow the 1ro1het (ma" 1ea/e be u1on him) in all mat/iall" those 0or whi/h there is no .enuine need ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$*4$ ters 1ertainin. to reli.ion2 but one is 0ree to a/t on one:s own o1inion in matters whi/h 'ha1ter 4): The merit o0 loo6in. at the 0a/e o0 Allah:s messen.er (ma" 1ea/e be u1on

1ertain to te/hni/al s6ill ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$*4* him) and lon.in. 0or it ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$*4+ 'ha1ter 4%: The merits o0 Fesus 'hrist (1ea/e be u1on him) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$*4+ 'ha1ter 4#: The merits o0 Ibrahim2 the 0riend o0 Allah (1ea/e be u1on him) ,,,,,,,,,,,,$*4% 'ha1ter 4;: @ertainin. to the merits o0 Moses (1ea/e be u1on him) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$*4#
*) & $#

SAHIH MUSLIM

'ha1ter * : The merits o0 Kusu0 (Fose1h) (1ea/e be u1on him) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$**2 7oo6 4$: The 7oo6 @ertainin. to the Merits o0 the 'om1anions (Allah 7e @leased ?ith 'ha1ter *$: The merits o0 Hadrat >hadir (1ea/e be u1on him) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$**2

Them) o0 the Hol" @ro1het (Ma" @ea/e 7e U1on Him) (>itab Al-=ada:il Al-Sahabah),,,,,,,$**% 'ha1ter $: The merits o0 Abu 7a6r Siddiq (Allah be 1leased with him) ,,,,,,,,,,,,,,,,,,,,,,,$**# 'ha1ter 2: The e5/ellent qualities o0 :Umar (Allah be 1leased with him) ,,,,,,,,,,,,,,,,,,,,$*+$ 'ha1ter 4: Merits o0 Uthamn b, :A00an (Allah be 1leased with him) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$*+) 'ha1ter *: The merits o0 :Ali b, Abi Talib (Allah be 1leased with him) ,,,,,,,,,,,,,,,,,,,,,,,,,$*+# 'ha1ter +: Merits o0 Sa:d b, Abi ?aqqas (Allah be 1leased with him) ,,,,,,,,,,,,,,,,,,,,,,,,,,$*)2 'ha1ter ): The merits o0 Gubair And Talha (Allah be 1leased with both o0 them) , ,$*)) 'ha1ter %: The merits o0 Abu :Ubaida b, Farhah (Allah be 1leased with him) ,,,,,,,,,,,,$*)% 'ha1ter #: The merits o0 Hasan and Husain (Allah be 1leased with both o0 them) ,$*)# 'ha1ter ;: Thee merits o0 the 0amil" o0 the 1ro1het (ma" 1ea/e be u1on him) ,,,,,,,,$*); ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$*); 'ha1ter $$: The merits o0 :Abdullah b, Fa:0ar (Allah be 1leased with him) ,,,,,,,,,,,,,,,,,$*% 'ha1ter $2: The merits o0 Hadrat >hadija2 mother o0 the 0aith0ul (Allah be 1leased with her) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$*%$ 'ha1ter $4: The merits o0 :A:isha (Allah be 1leased with her) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$*%4 'ha1ter $*: The hadith o0 Umm Gara ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$*%% ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$*%; 'ha1ter $): The merits o0 Umm Salama2 the Mother o0 the 0aith0ul (Allah be 1leased 'ha1ter $%: (5/ellen/e o0 Gainab2 the mother o0 the 0aith0ul (Allah be 1leased with with her) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$*#2 her) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$*#2 'ha1ter $#: The merits o0 Umm Aiman (Allah be 1leased with her) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$*#2 'ha1ter $;: The merits o0 Umm Sulaim2 the mother o0 Anas b, Mali62 and 7ilal (Allah be 1leased with both o0 them) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$*#4 'ha1ter 2 : The merits o0 Abu Talha ansari ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$*#* 'ha1ter 2$: The merits o0 7ilal (Allah be 1leased with him) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$*#+ 'ha1ter 22: The merits o0 :Abdullah b, Mas:ud and that o0 his mother (Allah be 1leased 'ha1ter 24: The merits o0 Uba"" b, >a:b and a .rou1 o0 Ansar (Allah be 1leased with with them) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$*#+ them) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$*## 'ha1ter 2*: The merits o0 Sa:d b Mu:adh (Allah be 1leased with him) ,,,,,,,,,,,,,,,,,,,,,,,,,$*#;
*% & $#

'ha1ter $ : Merits o0 Gaid b, Hari:th and Usama b, Gaid (allah be 1leased with them)

'ha1ter $+: The merits o0 =atima2 dau.hter o0 Allah:s a1ostle (ma" 1ea/e be u1on him)

SAHIH MUSLIM

'ha1ter 2+: The merits o0 Abu 9ujana (Allah be 1leased with him) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$*; 'ha1ter 2): The merits o0 :Abdullah b, :Amr b, Haram2 the 0ather o0 Fabir (allah be 1leased with him) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$*;

'ha1ter 2%: The merits o0 Fulaibib (Allah be 1leased with him) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$*;$ 'ha1ter 2#: The merits o0 Abu 9harr (Allah be 1leased with him) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$*;2 'ha1ter 2;: The merits o0 Farir b, Abdullah (Allah be 1leased with him) ,,,,,,,,,,,,,,,,,,,,$*;+ 'ha1ter 4 : The merits o0 :Abdullah b, Abbas (Allah be 1leased with him) ,,,,,,,,,,,,,,,,$*;) 'ha1ter 4$: The merits o0 Abdullah b, Umar (Allah be 1leased with him) ,,,,,,,,,,,,,,,,,$*;% 'ha1ter 42: The merits o0 Anas b, Mali6 (Allah be 1leased with him) ,,,,,,,,,,,,,,,,,,,,,,,,,,$*;# 'ha1ter 44: The merits o0 :Abdullah b, Salam (Allah be 1leased with him) ,,,,,,,,,,,,,,,,$*;; 'ha1ter 4*: The merits o0 Hassan b, Thabit (Allah be 1leased with him) ,,,,,,,,,,,,,,,,,,,,$+ $ 'ha1ter 4+: The merits o0 Abu Huraira al-9awsi al-Kamani (Allah be 1leased with him) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$+ * 'ha1ter 4): The merits o0 the 1arti/i1ants in the battle o0 7adr (Allah be 1leased with them) and the stor" o0 Hatib b, Abu 7alta:a ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$+ ) 'ha1ter 4%: The merits o0 those who owed alle.ian/e under the tree (Allah be 1leased 'ha1ter 4#: The merits o0 Abu Mu:sa Ashiari and Abu :Amir (Allah be 1leased with them) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$+ # 'ha1ter 4;: The merits o0 the Ash:arites (Allah be 1leased with them) ,,,,,,,,,,,,,,,,,,,,,,,,$+ ; 'ha1ter * : The merits o0 Abu Su0"an b, Harb (Allah be 1leased with him) ,,,,,,,,,,,,,,$+$ the boats (Allah be eased with them) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$+$ 'ha1ter *$: The merits o0 Fa:0ar b, Abi Talib and Asma: bint Umais and o0 the 1eo1le o0 'ha1ter *2: The merits o0 Salman2 Suhaib and 7ilal (allah be 1leased with them) , $+$$ 'ha1ter *4: The merits o0 the Ansar (Allah be 1leased with them) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$+$2 'ha1ter **: The merits o0 the settlements o0 the Ansar ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$+$4 'ha1ter *+: @ertainin. to the .ood whi/h lies in a//om1an"in. the Ansar (Allah be 1leased with them) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$+$+ 'ha1ter *): Allah:s a1ostle (ma" 1ea/e be u1on him) in-o6ed blessin.s u1on the tribes 'ha1ter *%: The merits o0 the tribes o0 Hhi0ar2 Ashja:2 Mu8aina2 Tamim2 9aws and o0 Hhi0ar and Aslam ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$+$+ Ta""i ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$+$) 'ha1ter *#: The best 1ersons ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$+$; 'ha1ter *;: 'on/ernin. the merits o0 the women o0 the Euraish ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$+$; 'ha1ter + : =raternit" established b" Allah:s a1ostle (ma" 1ea/e be u1on him) amon.st the /om1anions (allah be 1leased with them) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$+2$
*# & $#

with them) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$+ %

SAHIH MUSLIM

'ha1ter +$: The 1resen/e o0 Allah:s a1ostle (ma" 1ea/e be u1on him) is a sour/e o0 se/urit" 0or the /om1anions and the 1resen/e o0 the /om1anions is a sour/e o0 se/urit" 'ha1ter +2: The merits o0 the /om1anions o0 the hol" 1ro1het (ma" 1ea/e be u1on 0or the umma ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$+22 him) and o0 those who are ne5t to them and then o0 those who are ne5t to them , ,$+22 'ha1ter +4: Meanin. o0 the sa"in. o0 the 1ro1het (ma" 1ea/e be u1on him): C!o 1erson would sur-i-e a0ter a /entur" who is li-in. b" this time o0 mineC ,,,,,,,,,,,,,,,,,,,,,,,,,$+2+ 'ha1ter +*: It is 0orbidden to re-ile the /om1anions o0 the hol" 1ro1het (ma" 1ea/e be u1on him) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$+2% 'ha1ter ++: The merits o0 Uwais Earani (allah be 1leased with him) ,,,,,,,,,,,,,,,,,,,,,,,,,,$+2% 'ha1ter +): Instru/tions o0 Allah:s a1ostle (ma" 1ea/e be u1on him) in re.ard to the 1eo1le o0 e."1t ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$+2; 'ha1ter +%: The merits o0 the 1eo1le o0 :Uman ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$+2; 'ha1ter +#: @ertainin. to the .reat liar o0 Thaqi0 and the .reat slau.hterer ,,,,,,,,,,,,,$+4 'ha1ter +;: The merits o0 the 1eo1le o0 @ersia ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$+4$ 'ha1ter ) : The similitude o0 1ersons is that o0 /amels that one out o0 hundred is not 0ound 0it 0or ridin. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$+4$ 7oo6 42: The 7oo6 o0 <irtue2 Hood Manners and Foinin. o0 the Ties o0 Aelationshi1 (>itab Al-7irr was-Salat-I-wa:l-Adab),,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$+42 'ha1ter $: @oliteness towards 1arents and their ri.ht to it ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$+44 'ha1ter 2: The 1re0eren/e o0 bene-olent treatment to 1arents o-er -oluntar" 1ra"ers2 et/, ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$+4* 'ha1ter 4: >indness towards the 0riends o0 one:s 0ather and mother ,,,,,,,,,,,,,,,,,,,,,,,,,,,,$+4) 'ha1ter *: Foinin. the tie o0 relationshi1 and 1rohibition to brea6 it ,,,,,,,,,,,,,,,,,,,,,,,,,,,$+4# 'ha1ter +: =orbiddan/e o0 nursin. mutual jealous"2 mutual hatred and mutual hostilit" ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$+4; 'ha1ter ): It is 0orbidden 0or a muslim to ha-e estran.ed relations with the other muslim be"ond three da"s without an" reason o0 Shari:ah ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$+* 'ha1ter %: =orbiddan/e o0 sus1i/ion2 0ault-0indin.2 and biddin. a.ainst the other (0or 'ha1ter #: It is 0orbidden to 1er1etrate atro/it" u1on a muslim2 to humiliate him2 to

raisin. the 1ri/e) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$+*$ insult him2 and in-iolable is his blood2 honour and wealth ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$+*2 'ha1ter ;: It is 0orbidden to nurse ran/our ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$+*2 'ha1ter $ : Merit o0 lo-e 0or the sa6e o0 Allah ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$+*4 'ha1ter $$: Merit o0 -isitin. the si/6 ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$+** 'ha1ter $2: ?hene-er a belie-er 0alls si/6 or is stri/6en with .rie0 or somethin. li6e
*; & $#

SAHIH MUSLIM

it2 there is a reward 0or him e-en i0 it is 1ri/6in. o0 a thorn ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$+*+ 'ha1ter $4: It is 0orbidden to /ommit o11ression ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$+*% 'ha1ter $*: Hel1 "our brother whether iie is an o11ressor or an o11ressed one ,,,$+*; 'ha1ter $+: There should be mutual 0ellow-0eelin. and lo-e and the will to hel1 ea/h other amon.st the belie-ers ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$++

'ha1ter $): It is 0orbidden to indul.e in abusin. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$++$ 'ha1ter $%: The merits o0 0or.i-eness and humilit" ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$++$ 'ha1ter $#: The 1rohibition o0 ba/6bitin. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$++2 'ha1ter $;: Tidin.s 0or one whose 0aults allah /on/ealed in this worldB he will also /on/eal his 0aults in the herea0ter ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$++2 'ha1ter 2 : A//ordin. o0 bene-olent treatment to one 0rom whom one e51e/ts trans.ression ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$++2 'ha1ter 2$: Merit o0 bene-olent treatment ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$++4 'ha1ter 22: It is 0orbidden to /urse the beasts ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$++* 'ha1ter 24: He u1on whom allah:s a1ostle (ma" 1ea/e be u1on him) in-o6ed /urse whereas he in 0a/t did not deser-e it2 it would be a sour/e o0 reward and mer/" 0or him ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$++) 'ha1ter 2*: The /ondemnation o0 one who 1la"s a double .ame and the 1rohibition o0 this beha-iour ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$++; 'ha1ter 2+: =orbiddan/e o0 tellin. a lie and the /ases in whi/h tellin. o0 lie is 1ermis'ha1ter 2): Serious 1rohibition o0 tale-/arr"in. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$+) 'ha1ter 2%: The e-il o0 a lie and the .oodness o0 truth and its merit ,,,,,,,,,,,,,,,,,,,,,,,,,,,,$+) 'ha1ter 2#: The merit o0 sel0-/ontrol at the time o0 an.er ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$+)$ 'ha1ter 2;: It is the -er" nature o0 man that he loses /ontrol ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$+)4 'ha1ter 4 : It is 0orbidden to stri6e at the 0a/e ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$+)4 ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$+)* 'ha1ter 42: He who .oes in the mosque or in the ba8ar or a 1la/e o0 .atherin. li6e it with a wea1on should see that the s1earhead does not harm an"one ,,,,,,,,,,,,,,,,,,,,,,,,,,$+)+ 'ha1ter 44: The 1rohibition o0 1ointin. a wea1on towards a muslim ,,,,,,,,,,,,,,,,,,,,,,,,,$+)) 'ha1ter 4*: The merit o0 remo-in. o0 an"thin. troublesome 0rom the 1ath ,,,,,,,,,,,,,$+)) 'ha1ter 4+: =orbiddan/e o0 tormentin. the /at or the animals li6e that whi/h do not harm ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$+)% 'ha1ter 4): The 1rohibition o0 1ride and -anit" ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$+)# 'ha1ter 4%: It is 0orbidden to be/ome 0rustrated in re.ard to the mer/" o0 Allah ,,,$+)#
+ & $#

sible ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$++;

'ha1ter 4$: Hrim warnin. to one who torments 1eo1le without an" -alid justi0i/ation

SAHIH MUSLIM

'ha1ter 4#: The merits o0 the wea6 and downtrodden 1eo1le ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$+); 'ha1ter 4;: It is 0orbidden to use the e51ression: CThe 1eo1le are undoneC ,,,,,,,,,,,,,,,$+); 'ha1ter * : 7ene-olent treatment towards the nei.hbour ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$+); 'ha1ter *$: (5/ellen/e o0 meetin. one with a /reer0ul /ountenan/e ,,,,,,,,,,,,,,,,,,,,,,,,,,,$+% 'ha1ter *2: The merit o0 re/ommendation whi/h in-ol-es nothin. unlaw0ul ,,,,,,,,,$+%

'ha1ter *4: The merit o0 .ood /om1an" and a-oidan/e 0rom e-il /om1an" ,,,,,,,,,,,,$+%$ 'ha1ter **: The merit o0 a//ordin. bene-olent treatment to dau.hters ,,,,,,,,,,,,,,,,,,,,,$+%$ 'ha1ter *+: The merit o0 one who resi.ns himsel0 to the will o0 .od /alml" at the time 'ha1ter *): ?hen Allah lo-es a ser-ant2 his 0ellow-ser-ants also be.in to lo-e him o0 the death o0 one:s son ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$+%2 ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$+%* 'ha1ter *%: Souls are troo1s /olle/ted to.ether ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$+%* 'ha1ter *#: A 1erson would be alon. with him whom he lo-es ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$+%+ 7oo6 44: The 7oo6 o0 9estin" (>itab-ul-Eadr),,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$+%# Introdu/tion ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$+%; 'ha1ter $: The .rowth o0 a /hild in the womb o0 a mother and his destin" in re.ard to his li-elihood2 his deeds2 both .ood and e-il ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$+#$ 'ha1ter 2: The e5/han.e o0 ar.uments between Adam and Moses (allah be 1leased with both o0 them) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$+#) 'ha1ter 4: Allah turns the hearts as he desires ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$+#% 'ha1ter *: There is a measure 0or e-er"thin. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$+## 'ha1ter +: The measure o0 the son o0 adam in re.ard to adulter"2 et/, ,,,,,,,,,,,,,,,,,,,,,,,,$+## 'ha1ter ): (-er"one is born a//ordin. to his true nature and the /ommand 1ertainin. 'ha1ter %: The s1an o0 li0e and li-elihood does not in/rease or de/rease be"ond that to the demise o0 the /hildren o0 the in0idels and o0 the /hildren o0 the muslims ,,,,,,$+#; what is laid down ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$+;$ 'ha1ter #: A00air 1ertainin. to stren.th2 and sheddin. o00 wea6ness2 and see6in. hel1 0rom Allah and trust in the measures set b" Allah ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$+;4 7oo6 4*: The 7oo6 o0 >nowled.e (>itab Al-JIlm),,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$+;* 'ha1ter $: @rohibition o0 ma6in. a hot 1ursuit o0 the alle.ories /ontained in the Eur:an2 and a-oidin. those who do it2 and o0 dis1utation in the Eur:an ,,,,,,,,,,,,,,,,,,,,,$+;+ 'ha1ter 2: @errainin. to a dis1utationist ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$+;+ 'ha1ter 4: =ollowin. the 0ootste1s o0 the Fews and the 'hristians ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$+;) 'ha1ter *: Those who indul.ed in hair-s1littin. were ruined ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$+;) 'ha1ter +: >nowled.e would be ta6en awa"2 and i.noran/e would 1re-ail u1on 1eo+$ & $#

'ha1ter *;: ?hen a 1ious 1erson is 1raised that is .lad tidin.s 0or him ,,,,,,,,,,,,,,,,,,,,$+%%

SAHIH MUSLIM

1le and the turmoil at the end o0 the world ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$+;% 'ha1ter ): @ertainin. to one who introdu/ed somethin. .ood or e-il2 or he who /alled 7oo6 4+: The 7oo6 @ertainin. to the Aemembran/e o0 Allah2 Su11li/ation2 Ae1entan/e and See6in. =or.i-eness (>itab Al-9hi6r),,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$) 2 Introdu/tion,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$) 4 'ha1ter $: (5hortation 0or the remembran/e o0 Allah2 the (5alted ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$) * ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$) + 'ha1ter 4: Su11li/ation should be made with /on-i/tion and will ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$) ) 'ha1ter *: It is not somethin. a11re/iable to ma6e request 0or death 0rom the lord when one is in trouble ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$) ) 'ha1ter +: He who lo-es to meet Allah2 Allah also lo-es to meet him2 and he who disli6es to meet Allah2 allah also abhors to meet him ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$) % 'ha1ter ): Merit o0 remembran/e o0 allah and /allin. him2 and nearness to Allah2 the (5alted ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$) ; 'ha1ter %: The disa11ro-al o0 su11li/ation in whi/h a request is made to Allah 0or 1unishment o0 one:s (misdeeds) in the world ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$)$ 'ha1ter #: Merits o0 the assemblies in whi/h allah is remembered ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$)$$ 'ha1ter ;: The merit o0 this (su11li/ation): C3 Allah2 .rant us the .ood in the world and .ood in the herea0ter and sa-e us 0rom the torment o0 hellC ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$)$2 'ha1ter $ : The merit o0 1ronoun/in. Tahlil2 Tasbih and su11li/ation ,,,,,,,,,,,,,,,,,,,,,,$)$2 'ha1ter $$: The merit o0 an assembl" 0or the re/itation o0 the Eur:an or 0or tiie 9hi6r 'ha1ter $2: (5/ellen/e o0 see6in. 0or.i-eness 0rom allah and see6in. that -er" mu/h (remembran/e o0 Allah) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$)$+ ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$)$) 'ha1ter $4: (5/ellen/e o0 rememberin. Allah in a low -oi/e ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$)$% ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$)$# 'ha1ter $+: See6in. o0 re0u.e in allah 0rom the e-il o0 destin" and 0rom the se-erit" o0 'ha1ter $): Su11li/ation at the time o0 slee1in. and .oin. to bed ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$)2 ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$)24 ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$)2%
+2 & $#

to ri.hteousness or to the 1ath o0 error ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$)

'ha1ter 2: The names o0 Allah2 the (5alted2 and the merit o0 one who enumerates them

'ha1ter $*: Su11li/ation 0or the sa0e.uard o0 one:s sel0 a.ainst the e-il o0 the turmoil

/alamit" ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$)$; 'ha1ter $%: Ae0u.e 0rom the e-il o0 what one has done and what one has not done

'ha1ter $#: The re/itin. o0 Subhan Allah in the mornin. and at the time o0 slee1in.

SAHIH MUSLIM

'ha1ter $;: The e5/ellen/e o0 su11li/atin. at the time o0 the /rowin. o0 the /o/6 in the mornin. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$)2# 'ha1ter 2 : Su11li/ation durin. the time o0 trouble ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$)2# 'ha1ter 2$: The merit o0 Subhan Allah wa bi Hamdihi ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$)2; 'ha1ter 22: (5/ellen/e o0 su11li/atin. 0or the muslims behind their ba/6 (in their absen/e) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$)4 'ha1ter 24: (5/ellen/e o0 re/itin. al-Hamdu li-Allah a0ter eatin. and drin6in. ,,,$)4$ 7oo6 4): The 7oo6 o0 Heart-Meltin. Traditions (>itab Al-Aiqaq),,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$)42 'ha1ter $: The majorit" in 1aradise would /onsist o0 the 1oor 1ious 1ersons and the majorit" o0 the deni8ens o0 hell would /onsist o0 women2 and the trial b" means o0 women ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$)44 'ha1ter 2: The stor" o0 the three 1ersons o0 the /a-e and their ma6in. .ood deeds o0 theirs as the means o0 riddan/e ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$)4* 7oo6 4%: The 7oo6 @ertainin. to Ae1entan/e and (5hortation to Ae1entan/e (>itab Al-Tau'ha1ter $: (5hortation 0or re1entan/e ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$)4# ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$)* 'ha1ter 4: The e5/ellen/e o0 /onstant remembran/e o0 Allah and meditation in the a00airs o0 the herea0ter and 1ermission o0 abandonin. it at times and attendin. to the a00airs o0 the world ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$)*$ 'ha1ter *: The mer/" o0 Allah 1redominates his wrath ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$)*2 'ha1ter +: Ae1entan/e is a//e1ted so lon. as one re1ents a0ter /ommittin. sins ,,,,$)*+ 'ha1ter ): Allah:s sense o0 honour2 and his 1rohibition o0 the abominable a/ts ,,,,,,$)*) 'ha1ter %: The words o0 Allah CThe .ood deeds ta6e awa" the e-il deedsC ,,,,,,,,,,,,,,,,,$)*# 'ha1ter #: Throwin. o0 non-belie-ers in hell-0ire 0or belie-ers as di-ine .ra/e and mer/" ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$)+ 'ha1ter $ : Hadith 1ertainin. to the lie about (hadrat) :A:isha Siddiqa (Allah be 1lea'ha1ter 2: The obliteration o0 sins with the hel1 o0 see6in. 0or.i-eness 1rom Allah ba),,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$)4% 'ha1ter 2*: Su11li/ation is .ranted i0 the su11li/ant does not show im1atien/e ,,,,$)4$

'ha1ter ;: @ertainin. to the re1entan/e o0 >a:b b, Mali6 and his /om1anions ,,,,,,,,,$)+$ sed with her) and a//e1tin. o0 re1entan/e o0 those who brou.ht 0alse alle.ation about her ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$)+% 'ha1ter $$: The e5oneration o0 the sla-e.irl o0 Allah:s a1ostle (ma" 1ea/e be u1on him) 0rom a 0alse /har.e ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$))2 7oo6 4#: @ertainin. To The 'harateristi/s 30 The H"1o/rites And 'ommand 'on/ernin. Them (>itab Si0at Al-Muna0iqin ?a Ah6amihim),,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$))4
+4 & $#

SAHIH MUSLIM

'ha1ter $: ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$))* 7oo6 4;: The 7oo6 Hi-in. 9es/ri1tion o0 the 9a" o0 Fud.ement2 @aradise and Hell (>itab Si0at Al-Ei"amah wa:l Fanna wa:n-!ar),,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$)% 'ha1ter $: 9es/ri1tion o0 the da" o0 jud.ment2 1aradise and hell ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$)%$ 'ha1ter 2: The be.innin. o0 the /reation and the /reation o0 Adam (1ea/e be u1on him) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$)%4 'ha1ter 4: @ertainin. to re-birth2 assemblin. and /hara/teristi/s o0 the earth on the da" o0 resurre/tion ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$)%4 'ha1ter *: The 0east 0or the inhabitants o0 1aradise ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$)%4 'ha1ter +: The question o0 a jew 0rom Allah:s messen.er (ma" 1ea/e be u1on him) about soul and his words, CThe" as6 thee about the soulC ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$)%* 'ha1ter ): @ertainin. to the words o0 allaiih: Allah would ne-er 1unish them so lon. as "ou are amon.st themC ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$)%+ 'ha1ter %: @ertainin. to the words o0 Allah: C!a"2 but -eril" man is inordinate2 be/ause he loo6s u1on himsel0 as sel0-su00i/ientC ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$)%) 'ha1ter #: The s1littin. u1 o0 the moon (a .reat mira/le) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$)%# 'ha1ter ;: There is none to show more 1atien/e than Allah2 the (5alted and Hlorious2 on attributin. wron. thin.s to him ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$)%; 'ha1ter $ : The non-belie-ers would be made to /rawl on their 0a/es ,,,,,,,,,,,,,,,,,,,,,,,$)#$ 'ha1ter $$: 9i11in. o0 the most a00luent 1eo1le o0 the world in the hell-0ire and di11in. o0 the most (worldl") miserable in 1aradise ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$)#$ 'ha1ter $2: The similitude o0 a belie-er and a non-belie-er ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$)#2 'ha1ter $4: The belie-er is li6ened to the date-1alm tree ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$)#4 'ha1ter $*: The mis/hie0 o0 satan in the muslim so/iet" and sendin. his deta/hments 'ha1ter $+: !one would attain sal-ation be/ause o0 his deeds but it is throu.h lord:s 0or the /reation o0 turmoil2 and there is a de-il atta/hed to e-er" 1erson ,,,,,,,,,,,,,,,,,,,$)#* mer/" (that he would attian that) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$)#) 'ha1ter $): The doin. o0 .ood deeds -er" 0requentl" and 1uttin. one:s best e00orts in de-otion to Allah ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$)## 7oo6 * : The 7oo6 @ertainin. to @aradise2 Its 9es/ri1tion2 Its 7ounties and Its Intimates (>itab Al-Fannat wa Si0at !a:imiha wa Ahliha),,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$); 'ha1ter $: ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$);$ 'ha1ter 2: There is in 1aradise a tree under the shadow o0 whi/h a rider /an tra-el 0or 'ha1ter 4: The inmates o0 1aradise would see the inmates o0 the u11er a1artment as
+* & $#

'ha1ter $%: Moderation in .i-in. sermon ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$)##

a hundred "ears and e-en then he would not be able to /o-er it ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$);2

SAHIH MUSLIM

are seen the 1lanets in the s6" ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$);4 'ha1ter *: He who would lo-e to ha-e a .lim1se o0 the sa/red 0a/e o0 the hol" 1ro1het 'ha1ter +: There is a street in 1aradise where the inmates o0 1aradise would .et 0a(ma" 1ea/e be u1on him) e-en at the /ost o0 his whole 1ro1ert" and his 0amil" ,,,,,$);* -our and .ra/e ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$);* 'ha1ter ): The 0irst .rou1 that would be admitted to 1aradise would be li6e the 0a/e o0 'ha1ter %: The des/ri1tion o0 1aradise and the remembran/e o0 Allah b" its inmates the 0ull moon and the des/ri1tion o0 their qualities and their s1ouses ,,,,,,,,,,,,,,,,,,,,,,,,,$);+ mornin. and e-enin. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$);) 'ha1ter #: The e-erlastin. bliss 0or the inmates o0 1aradise ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$);% 'ha1ter ;: The des/ri1tion o0 the tents 0or the inmates o0 1aradise ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$);% 'ha1ter $ : ?hat ri-ers o0 the world would be 0ound in 1aradise ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$);# 'ha1ter $$: There would enter 1aradise some 1eo1le whose hearts would be:li6e those o0 birds ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$);# 'ha1ter $2: The des/ri1tion o0 hell and the intensit" o0 its heat and torments ,,,,,,,,,$);; 'ha1ter $4: The hau.ht" and the 1roud would .et into the 0ire o0 hell and the humble and mee6 would .et into 1aradise ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$% 'ha1ter $*: @ertainin. to the destru/tion o0 the world and assemblin. on the da" o0 resurre/tion ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$% ) 'ha1ter $+: The des/ri1tion o0 the da" o0 resurre/tion (ma" Allah sa-e us 0rom its ter'ha1ter $): The qualities b" whi/h the inmates o0 1aradise and the deni8ens o0 hell /an be re/o.nised in this world ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$% # 'ha1ter $%: The dead would be shown his seat in 1aradise and hell2 and the a00irmation o0 the torment o0 the .ra-e and see6in. re0u.e 0rom it ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$% ; 'ha1ter $#: The re/6onin. on the da" o0 jud.ment is a 0a/t ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$%$4 7oo6 *$: The 7oo6 @ertainin. to the Turmoil and @ortents o0 the Last Hour (>itab Al-=itan 'ha1ter $;: It is essential to ho1e .ood 0rom Allah ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$%$* rors) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$% %

wa Ashrat As-SaJah),,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$%$+ 'ha1ter $: ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$%$) 'ha1ter 2: The sin6in. o0 an arm" in the earth whi/h would atta/6 the house ,,,,,,,$%$% 'ha1ter 4: The turmoil would /ome li6e rain0all ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$%$# 'ha1ter *: ?hen two muslims /on0ront ea/h other with swords ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$%2 'ha1ter +: This Ummah would be destro"ed b" 6illin. one another ,,,,,,,,,,,,,,,,,,,,,,,,,,,,$%2$ 'ha1ter ): The e-ents 0oretold b" the hol" 1ro1het (ma" 1ea/e be u1on him) about the last hour ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$%22
++ & $#

SAHIH MUSLIM

'ha1ter %: The turmoil would .o li6e the mountin. wa-es o0 the o/ean ,,,,,,,,,,,,,,,,,,,,$%24 'ha1ter #: The last hour would not /ome until the eu1iirates un/o-ers a treasure o0 .old ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$%2* 'ha1ter ;: @ertainin. to the /onquest o0 'onstantino1le and the a11earan/e o0 the 9a'ha1ter $ : The last hour would /ome when the romans would ha-e the ma5imum jjal and des/ent o0 Fesus2 son o0 Mar" (Fesus 'hrist) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$%2) 1o1ulation ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$%2) 'ha1ter $$: There would be mu/h bloodshed amon. romans at the time o0 the a11earan/e o0 the 9ajjal ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$%2% 'ha1ter $2: The /onquests o0 the muslims be0ore the a11earan/e o0 the 9ajjal ,,,,,,$%2# 'ha1ter $4: The si.ns be0ore the a11roa/h o0 the last hour ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$%2; ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$%4 'ha1ter $+: The last hour would not /ome until the women o0 the tribe o0 9aus would .o round 9hi al->halasa ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$%42 'ha1ter $): The last hour would not /ome until a 1erson would 1ass b" a .ra-e and wish that he should ha-e been the o//u1ant o0 that .ra-e be/ause o0 this /alamit" ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$%44 'ha1ter $%: Stor" o0 Ibn Sa""ad ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$%4; ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$%** 'ha1ter $;: The /hara/teristi/ o0 the 9ajjal and a ban on his entr" to Medina and his 6illin. o0 a belie-er and then restorin. him to li0e ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$%*# 'ha1ter 2 : The 9ajjal would be -er" insi.ni0i/ant in the e"e o0 Allah2 the Majesti/ and Hlorious ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$%*; 'ha1ter 2$: The a11earan/e o0 the 9ajjal and his sta" u1on the earth and the des/ent o0 Fesus and his 6illin. him (9ajjal) and the de1arture o0 .ood 1eo1le o0 stron. /on'ha1ter $#: A//ount o0 the 9ajjal and his 0eatures and what would be alon. with him 'ha1ter $*: The last hour would not /ome until the 0ire emits 0rom the earth o0 Hija8

-i/tion and the sur-i-al o0 the wi/6ed 1eo1le and the worshi1 o0 idols and the blowin. o0 the trum1et and the raisin. u1 0rom the .ra-es ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$%+ 'ha1ter 22: The hadith 1ertainin. to the s1" o0 the 9ajjal ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$%+2 'ha1ter 24: The remainin. ahadith 1ertainin. to the 9ajjal ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$%++ 'ha1ter 2*: The e5/ellen/e o0 worshi1 in the 1eriod o0 .eneral turmoil ,,,,,,,,,,,,,,,,,,,,$%+) 'ha1ter 2+: A11roa/h o0 the last hour ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$%+% 7oo6 *2: The 7oo6 @ertainin. to @iet" and So0tenin. o0 Hearts (>itab Al-Guhd wa Al'ha1ter 2): The inter-al between two blowin.s o0 the trum1et ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$%+; Aaqa:iq),,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$%)
+) & $#

SAHIH MUSLIM

'ha1ter $: ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$%)$ 'ha1ter 2: 9o not enter but w0e1in.l" the habitations o0 those who /ommitied atro6ities u1on themsel-es ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$%%$ 'ha1ter 4: 7ene-olent treatment to the widows2 or1hans and the 1oor ,,,,,,,,,,,,,,,,,,,,,,$%%2 'ha1ter *: (5/ellen/e o0 buildin. mosques ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$%%2 'ha1ter +: 'harit" to be .i-en to the 1oor or the wa"0arers ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$%%4 'ha1ter ): He who asso/iates one as an obje/t o0 worshi1 with allah in his deeds ,$%%4 'ha1ter %: The 1rohibition o0 simulation and ostentation ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$%%* 'ha1ter #: @ertainin. to the .uardin. o0 ton.ue ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$%%* 'ha1ter ;: The 1unistiment o0 one who /ommands others to do .ood but does not do it himsel0 and re 0orbids others to do e-il but does not himsel0 re0rain 0rom it ,,,,,,,,,,,,,$%%+ 'ha1ter $ : It is 0orbidden to 1ubli/ise one:s sins ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$%%+ 'ha1ter $$: Snee8in. and the disa11ro-al o0 "awnin. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$%%) 'ha1ter $2: Mis/ellaneous ahadith ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$%%% 'ha1ter $4: The belie-er does not 1ro-ide o11ortunit" to be stun. twi/e 0rom one (and the same) hole ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$%%# 'ha1ter $*: (-er" a/t o0 a belie-er is a blessin. 0or him ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$%%# 'ha1ter $+: It is 1rohibited to 1raise an"one so mu/h that there ma" be 0ear o0 his bein. into5i/ated be/ause o0 that ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$%%; 'ha1ter $): The older one is to be 1re0erred ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$%# 'ha1ter $%: To state hadith a0ter its -eri0i/ation and re/ordin. o0 C6nowled.eC ,,,,,,$%# ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$%#$ 'ha1ter $;: The stor" o0 Abu al-Kasar and the len.th" hadith o0 Fabir ,,,,,,,,,,,,,,,,,,,,,,,$%#4 'ha1ter 2 : The a//ount o0 1ro1het:s (ma" 1ea/e be u1on him) emi.ration ,,,,,,,,,,,,$%#% 'ha1ter $: ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$%; 'ha1ter 2: @ertainin. to the -erse: CHas not the time "et /ome 0or the belie-ers that their hearts should be humble 0or the remembran/e o0 AllahDC (l-ii, $)) ,,,,,,,,,,,,,,,,,,,$%;+ 'ha1ter 4: @ertainin. to the words o0 Allah: CAdorn "oursel0 at e-er" 1la/e o0 worshi1C (-ii, 4$) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$%;) 'ha1ter *: 'om1el not "our sla-e-.irls to 1rostitution ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$%;) 'ha1ter +: @ertainin. to the words o0 Allah: CThose whom the" /all u1on2 themsel-es see6 the means o0 a//ess to their lordC (5-ii, +%) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$%;% 'ha1ter ): @ertainin. to suras Tauba2 al-An0al and Hashr ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$%;# 'ha1ter %: @ertainin. to the 1rohibition o0 wine ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$%;#
+% & $#

'ha1ter $#: The stor" o0 the 1eo1le o0 the dit/h2 the ma.i/ian2 the mon6 and the sla-e

7oo6 *4: The 7oo6 o0 'ommentar" (>itab Al-Ta0sir),,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$%#;

SAHIH MUSLIM

'ha1ter #: @ertainin. to the -erse: CThese two ad-ersaries who dis1ute about their LordC (55ii, $;) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,$%;;

+# & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

SAHIH MUSLIM
733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

+; & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

'ha1ter $:
7oo6 $2 !umber $:
It is narrated on the authorit" o0 Kah"a b, Ka:mur that the 0irst man who dis/ussed about Eadr (9i-ine 9e/ree) in 7asra was Ma:bad al-Fuhani, I alon. with Humaid b, :Abdur-Aahman Him"ari set out 0or 1ril.rima.e or 0or :Umrah and said: Should it so ha11en that we /ome into /onta/t with one o0 the 'om1anions o0 the Messen.er o0 Allah (1ea/e be u1on him) we shall as6 him a bout what is tal6ed about Taqdir (9i-ision 9e/ree), A//identall" we /ame a/ross Abdullah ibn Umar ibn al>hattab2 while he was enterin. the mosque, M" /om1anion and I surrounded him, 3ne o0 us (stood) on his ri.ht and the other stood on his le0t, I e51e/ted that m" /om1anion would authori8e me to s1ea6, I there0ore said: Abu Abdur AahmanL there ha-e a11eared some 1eo1le in our land who re/ite the Hol" Eur:an and 1ursue 6nowled.e, And then a0ter tal6in. about their a00airs2 added: The" (su/h 1eo1le) /laim that there is no su/h thin. as 9i-ine 9e/ree and e-ents are not 1redestined, He (Abdullah ibn Umar) said: ?hen "ou ha11en to meet su/h 1eo1le tell them that I ha-e nothin. to do with them and the" ha-e nothin. to do with me, And -eril" the" are in no wa" res1onsible 0or m" (belie0), Abdullah ibn Umar swore b" Him (the Lord) (and said): I0 an" one o0 them (who does not belie-e in the 9i-ine 9e/ree) had with him .old equal to the bul6 o0 (the mountain) Uhud and then2 it (in the wa" o0 Allah)2 Allah would not a//e1t it unless he a00irmed his 0aith in 9i-ine 9e/ree, He 0urther said: M" 0ather2 Umar ibn al->hattab2 told me: 3ne da" we were sittin. in the /om1an" o0 Allah:s A1ostle (1ea/e be u1on him) when there a11eared be0ore us a man dressed in 1ure white /lothes2 his hair e5traordinaril" bla/6, There were no si.ns o0 tra-el on him, !one amon.st us re/o.ni8ed him, At last he sat with the A1ostle (1ea/e be u1on him) He 6nelt be0ore him 1la/ed his 1alms on his thi.hs and said: Muhammad2 in0orm me about al-Islam, The Messen.er o0 Allah (1ea/e be u1on him) said: Al-Islam im1lies that "ou testi0" that there is no .od but Allah and that Muhammad is the messen.er o0 Allah2 and "ou establish 1ra"er2 1a" Ga6at2 obser-e the 0ast o0 Aamadan2 and 1er0orm 1il.rima.e to the (House) i0 "ou are sol-ent enou.h (to bear the e51ense o0) the journe", He (the inquirer) said: Kou ha-e told the truth, He (Umar ibn al->hattab) said: It ama8ed us that he would 1ut the question and then he would himsel0 -eri0" the truth, He (the inquirer) said: In0orm me about Iman (0aith), He (the Hol" @ro1het) re1lied: That "ou a00irm "our 0aith in Allah2 in His an.els2 in His 7oo6s2 in His A1ostles2 in the 9a" o0 Fud.ment2 and "ou a00irm "our 0aith in the 9i-ine 9e/ree about .ood and e-il, He (the inquirer) said: Kou ha-e told the truth, He (the inquirer) a.ain said: In0orm me about al-Ihsan (1er0orman/e o0 .ood deeds), He (the Hol" @ro1het) said: That "ou worshi1 Allah as i0 "ou are seein. Him2 0or thou.h "ou don:t see Him2 He2 -eril"2 sees "ou, He (the enquirer) a.ain said: In0orm me about the hour (o0 the 9oom), He (the Hol" @ro1het) remar6ed: 3ne who is as6ed 6nows no more than the one who is inquirin. (about it), He (the inquirer) said: Tell me some o0 its indi/ations, He (the Hol" @ro1het) said: That the sla-e-.irl will .i-e birth to her mistress and master2 that "ou will 0ind bare0ooted2 destitute .oat-herds -"in. with one another in the /onstru/ti) & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

on o0 ma.ni0i/ent buildin.s, He (the narrator2 Umar ibn al->hattab) said: Then he (the inquirer) went on his wa" but I sta"ed with him (the Hol" @ro1het) 0or a lon. while, He then2 said to me: Umar2 do "ou 6now who this inquirer wasD I re1lied: Allah and His A1ostle 6nows best, He (the Hol" @ro1het) remar6ed: He was Habriel (the an.el), He /ame to "ou in order to instru/t "ou in matters o0 reli.ion,

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It is narrated on the authorit" o0 Kah"a b, Ka:mur that when Ma:bad dis/ussed the 1roblem 1ertainin. to 9i-ine 9e/ree2 we re0uted that, He (the narrator) said: I and Humaid b, Abdur-Aahman Him"ari ar.ued, And the" /arried on the /on-ersation about the 1ur1ort o0 the hadith related b" >ahmas and its /hain o0 transmission too2 and there is some -ariation o0 words,

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It is narrated on the authorit" o0 Kah"a b, Ka:mur and Humaid b, :Abdur-Aahman that the" said: ?e met Abdullah b, :Umar and we dis/ussed about the 9i-ine 9e/ree2 and what the" tal6ed about it and he narrated the hadith that has been transmitted b" :Umar (ma" Allah be 1leased with him) 0rom the A1ostle (ma" 1ea/e be u1on him), There is a sli.ht -ariation in that,

'ha1ter 2: ?hat is iman and what are its 'hara/teristi/s
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Abu Huraira re1orted: 3ne da" the Messen.er o0 Allah (ma" 1ea/e be u1on him) a11eared be0ore the 1ubli/ that a man /ame to him and said: @ro1het o0 Allah2 (tell me) what is Iman, U1on this he (the Hol" @ro1het) re1lied: That "ou a00irm "our 0aith in Allah2 His an.els2 His 7oo6s2 His meetin.2 His Messen.ers and that "ou a00irm "our 0aith in the Aesurre/tion herea0ter, He (a.ain) said: Messen.er o0 Allah2 (tell me) what does al-Islam si.ni0", He (the Hol" @ro1het) re1lied: Al-Islam si.ni0ies that "ou worshi1 Allah and do not asso/iate an"thin. with Him and "ou establish obli.ator" 1ra"er and "ou 1a" the obli.ator" 1oor-rate (Ga6at) and "ou obser-e the 0ast o0 Aamadan, He (the inquirer) a.ain said: Messen.er o0 Allah2 what does al-Ihsan im1l"D He (the Hol" @ro1het) re1lied: That "ou worshi1 Allah as i0 "ou are seein. Him2 and in /ase "ou 0ail to see Him2 then obser-e 1ra"er (with this idea in "our mind) that (at least) He is seein. "ou, He (the inquirer ) a.ain said: Messen.er o0 Allah2 when would there be the hour (o0 9oom)D He (the Hol" @ro1het) re1lied: The one who is as6ed about it is no better in0ormed than the inquirer, I2 howe-er2 narrate some o0 its si.ns (and these are): when the sla-e-.irl will .i-e birth to he master2 when the na6ed2 bare0ooted would be/ome the /hie0s o0 the 1eo1le - these are some o0 the si.ns o0 (9oom), (Moreo-er) when the she1herds o0 the
)$ & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

bla/6 (/amels) would e5ult themsel-es in buildin.s2 this is one o0 the si.ns o0 (9oom), (9oom) is one o0 the 0i-e (ha11enin.s wra11ed in the unseen) whi/h no one 6nows but Allah, Then he (the Messen.er o0 Allah) re/ited (the -erse):C <eril" AllahL with Him alone is the 6nowled.e o0 the hour and He it is ?ho sends (down the rain) and 6nows that whi/h is in the wombs and no 1erson 6nows whatsoe-er he shall earn tomorrow2 and a 1erson 6nows not in whatsoe-er land he shall die, <eril" Allah is >nowin.2 Aware, He (the narrator2 Abu Huraira) said: Then the 1erson turned ba/6 and went awa", The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: 7rin. that man ba/6 to me, The" (the 'om1anions o0 the Hol" @ro1het 1resent there) went to brin. him ba/62 but the" saw nothin. there, U1on this the Messen.er o0 Allah remar6ed: he was Habriel2 who /ame to tea/h the 1eo1le their reli.ion,

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This hadith is narrated to us on the authorit" o0 Muhammad b, :Abdullah b, !umair2 on the authorit" o0 Muhammad b, 7ishr2 on the authorit" o0 Abd Ha""an al-Ta"mi with the e5/e1tion that in this narration (instead o0 the words (I8a ?aladat al:amah rabbaha)2 the words are (I8a ?aladat al:amah 7a:laha)2 i2 e2 when sla-e-.irl .i-es birth to her master,

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It is narrated on the authorit" o0 Abu Huraira that the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: As6 me (about matters 1ertainin. to reli.ion)2 but the" (the 'om1anions o0 the Hol" @ro1het) were too mu/h o-erawed out o0 1ro0ound res1e/t 0or him to as6 him (an"thin.), In the meanwhile a man /ame there2 and sat near his 6nees and said: Messen.er o0 Allah2 what al-lslam isD -to whi/h he (the Hol" @ro1het) re1lied: Kou must not asso/iate an"thin. with Allah2 and establish 1ra"er2 1a" the 1oor-rate (Ga6at) and obser-e (the 0asts) o0 Aamadan, He said: Kou (ha-e) told the truth, He (a.ain) said: Messen.er o0 Allah2 what al-Iman (the 0aith) isD He (the Hol" @ro1het) said: That "ou a00irm "our 0aith in Allah2 His an.els2 His 7oo6s2 His meetin.2 His A1ostles2 and that "ou belie-e in Aesurre/tion and that "ou belie-e in Eadr (9i-ine 9e/ree) in all its entiret"2 He (the inquirer) said: Kou (ha-e) told the truth, He (a.ain) said: Messen.er o0 Allah2 what al-Ihsan isD U1on this he (the Hol" @ro1het) said: (Al-Ihsan im1lies) that "ou 0ear Allah as i0 "ou are seein. Him2 and thou.h "ou see Him not2 -eril" He is seein. "ou, He (the inquirer) said: Kou (ha-e) told the truth, He (the inquirer) said: ?hen there would be the hour (o0 9oom)D (U1on this) he (the Hol"@ro1het said: The one who is bein. as6ed about it is no better in0ormed than the inquirer himsel0, I2 howe-er2 narrate some o0 its si.ns (and these are): when "ou see a sla-e (woman) .i-in. birth to her master - that is one o0 the si.ns o0 (9oom) B when "ou see bare0ooted2 na6ed2 dea0 and dumb (i.norant and 0oolish 1ersons) as the rulers o0 the earth - that is one o0 the si.ns o0 the 9oom, And when "ou see the she1herds o0 bla/6 /amels e5ult in buildin.s - that is one o0 the si.ns o0 9oom, The (9oom) is one o0 the 0i-e thin.s (wra11ed) in the unseen, !o one 6nows them e5/e1t Allah, Then (the Hol" @ro1het) re/ited (the 0olowin. -erse):C <eril" AllahL with Him alone is the 6nowled.e o0 the hour and He it is ?ho
)2 & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

sends down the rain and 6nows that whi/h is in the wombs and no 1erson 6nows whatsoe-er he shall earn on morrow and a 1erson 6nows not in whatsoe-er land he shall die, <eril" Allah is >nowin.2 Aware, He (the narrator2 Abu Huraira) said: Then the 1erson stood u1 an (made his wa"), The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: 7rin. him ba/6 to me, He was sear/hed 0or2 but the" (the 'om1anions o0 the Hol" @ro1het) /ould not 0ind him, The Messen.er o0 Allah (ma" 1ea/e be u1on him) thereu1on said: He was Habriel and he wanted to tea/h "ou (thin.s 1ertainin. to reli.ion) when "ou did not as6 (them "oursel-es),

'ha1ter 4: 3n 1ra"er (salat) whi/h is one o0 the 1illars o0 islam
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It is re1orted on the authorit" o0 Talha b, :Ubaidullah that a 1erson with dishe-elled hair2 one o0 the 1eo1le o0 !ejd2 /ame to the Messen.er o0 Allah (ma" 1ea/e be u1on him), ?e heard the hummin. o0 his -oi/e but /ould not 0ull" dis/ern what he had been sa"in.2 till he /ame ni.h to the Messen.er o0 Allah (ma" 1ea/e be u1on him), It was then (dis/losed to us) that he was as6in. questions 1ertainin. to Islam, The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: =i-e 1ra"ers durin. the da" and the ni.ht, (U1on this he said: Am I obli.ed to sa" an" other (1ra"er) besides theseD He (the Hol" @ro1het2 ) said: !o2 but whate-er "ou obser-e -oluntaril"2 out o0 "our own 0ree will2 and the 0asts o0 Aamadan, The inquirer said: Am I obli.ed to do an"thin. else besides thisD He (the Hol" @ro1het) said: !o2 but whate-er "ou do out o0 "our own 0ree will, And the Messen.er o0 Allah told him about the Ga6at (1oor-rate), The inquirer said: Am I obli.ed to 1a" an"thin. else besides thisD He (the Hol" @ro1het) said: !o2 but whate-er "ou 1a" -oluntaril" out o0 "our own 0ree will, The man turned ba/6 and was sa"in.: I would neither ma6e an" addition to this2 nor will de/rease an"thin. out o0 it, The @ro1het remar6ed: He is su//ess0ul2 i0 he is true to what he a00irms,

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Another hadith2 the li6e o0 whi/h has been narrated b" Mali6 (b, Anas) (and mentioned abo-e) is also re1orted b" Talha b, :Ubaidullah2 with the onl" -ariation that the Hol" @ro1het remar6ed: 7" his 0ather2 he shall su//eed i0 he were true (to what he 1ro0essed)2 or: 7" his 0ather2 he would enter hea-en i0 he were true (to what he 1ro0essed),

)4 & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

'ha1ter *: @ertainin. to 0aith in Allah
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It is re1orted on the authorit" o0 Anas b, Mali6 that he said: ?e were 0orbidden that we should as6 an"thin. (without the .enuine need) 0rom the Hol" @ro1het, It2 there0ore2 1leased us that an intelli.ent 1erson 0rom the dwellers o0 the desert should /ome and as6ed him (the Hol" @ro1het) and we should listen to it, A man 0rom the dwellers o0 the desert /ame (to the Hol" @ro1het) and said: Muhammad2 "our messen.er /ame to us and told us "our assertion that -eril" Allah had sent "ou (as a 1ro1het), He (the Hol" @ro1het) remar6ed: He told the truth, He (the bedouin) said: ?ho /reated the hea-enD He (the Hol" @ro1het) re1lied: Allah, He (the bedouin a.ain) said: ?ho /reated the earthD He (the Hol" @ro1het) re1lied: Allah, He (the bedouin a.ain) said: ?ho raised these mountains and who /reated in them whate-er is /reated thereD He (the Hol" @ro1het) re1lied: Allah, U1on this he (the bedouin) remar6ed: 7" Him ?ho /reated the hea-en and /reated the earth and raised mountains thereu1on2 has Allah (in 0a/t) sent "ouD He (the Hol" @ro1het) said: Kes, He (the bedouin) said: Kour messen.er also told us that 0i-e 1ra"ers (had been made) obli.ator" 0or us durin. the da" and the ni.ht, He (the Hol" @ro1het) remar6ed: He told "ou the truth, He (the bedouin) said: 7" Him ?ho sent "ou2 is it Allah ?ho ordered "ou about this (i, e, 1ra"ers)D He (the Hol" @ro1het) said: Kes, He (the bedouin) said: Kour messen.er told us that Ga6at had been made obli.ator" in our ri/hes, He (the Hol" @ro1het) said, He has told the truth, He (the bedouin) said: 7" Him ?ho sent "ou (as a 1ro1het)2 is it Allah ?ho ordered "ou about it (Ga6at)D He (the Hol" @ro1het) said: Kes, He (the bedouin) said: Kour messen.er told us that it had been made obli.ator" 0or us to 0ast e-er" "ear durin. the month o0 Aamadan, He (the Hol" @ro1het) said: He has told the truth, He (the bedouin) said: 7" Him ?ho sent "ou (as a 1ro1het)2 is it Allah ?ho ordered "ou about it (the 0asts o0 Aamadan)D He (the Hol" @ro1het) said: Kes, He (the bedouin) said: Kour messen.er also told us that 1il.rima.e (Hajj) to the House (o0 >a:bah) had been made obli.ator" 0or him who is able to underta6e the journe" to it, He (the Hol" @ro1het) said: Kes, The narrator said that he (the bedouin) set o00 (at the /on/lusion o0 this answer2 but at the time o0 his de1arture) remar6ed: :7" Him ?ho sent "ou with the Truth2 I would neither ma6e an" addition to them nor would I diminish an"thin. out o0 them, U1on this the Hol" @ro1het remar6ed: I0 he were true (to what he said) he must enter @aradise,

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It is narrated on the authorit" o0 Thabit that Anas said: ?e were 0orbidden in the Hol" Eur:an that we should as6 about an"thin. 0rom the Messen.er o0 Allah (ma" 1ea/e be u1on him) and then Anas re1orted the hadith in similar words,

)* & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

'ha1ter +: 'on/ernin. iman b" whi/h a 1erson would enter hea-en
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It is narrated on the authorit" o0 Abu A""ub Ansari that on/e durin. the journe" o0 the Hol" @ro1het (ma" 1ea/e o0 Allah be u1on him) a bedouin a11eared be0ore him and /au.ht hold o0 the nosestrin. o0 his she-/amel and then said2 Messen.er o0 Allah (or Muhammad)2 in0orm me about that whi/h ta6es me near to @aradise and draws me awa" 0rom the =ire (o0 Hell), He (the narrator) said: The @ro1het (ma" 1ea/e be u1on him) sto11ed 0or a while and /ast a .lan/e u1on his /om1anions and then said: He was a00orded a .ood o11ortunit" (or he had been .uided well), He (the Hol" @ro1het) addressin. the bedouin said: (Ae1eat) whate-er "ou ha-e uttered, He (the bedouin) re1eated that, U1on this the A1ostle (ma" 1ea/e be u1on him) remar6ed: The deed whi/h /an draw "ou near to @aradise and ta6e "ou awa" 0rom Hell is2 that "ou worshi1 Allah and asso/iate none with Him2 and "ou establish 1ra"er and 1a" Ga6at2 and do .ood to "our 6in, A0ter ha-in. uttered these words2 the Hol" @ro1het as6ed the bedouin to release the nosestrin. o0 his she-/amel,

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This hadith is transmitted b" Muhammad b, Hatim on the authorit" o0 Abu A""ub Ansari,

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It is narrated on the authorit" o0 Abu A""ub that a man /ame to the @ro1het (ma" 1ea/e be u1on him) and said: 9ire/t me to a deed whi/h draws me near to @aradise and ta6es me awa" 0rom the =ire (o0 Hell), U1on this he (the Hol" @ro1het) said: Kou worshi1 Allah and ne-er asso/iate an"thin. with Him2 establish 1ra"er2 and 1a" Ga6at2 and do .ood to "our 6in, ?hen he turned his ba/62 the Messen.er o0 Allah (ma" 1ea/e be u1on him) remar6ed: I0 he adheres to what he has been ordered to do2 he would enter @aradise,

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It is re1orted on the authorit" o0 Abu Huraira that a bedouin /ame to the Messen.er o0 Allah (ma" 1ea/e be u1on him) and said: Messen.er o0 Allah2 dire/t me to a deed b" whi/h I ma" be entitled to enter @aradise, U1on this he (the Hol" @ro1het) remar6ed: Kou worshi1 Allah and ne-er asso/iate an"thin. with Him2 establish the obli.ator" 1ra"er2 and 1a" the Ga6at whi/h is in/umbent u1on "ou2 and obser-e the 0ast o0 Aamadan, He (the bedouin) said: 7" Him in ?hose hand is m" li0e2 I will ne-er add an"thin. to it2 nor will I diminish an"thin. 0rom it, ?hen he (the bedouin) turned his ba/62

)+ & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

the @ro1het (ma" 1ea/e be u1on him) said: He who is 1leased to see a man 0rom the dwellers o0 @aradise should /at/h a .lim1se o0 him,

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It is narrated on the authorit" o0 Fabir that !u:man b, Eau0al /ame to the Hol" @ro1het (ma" 1ea/e be u1on him) and said: ?ould I enter @aradise i0 I sa" the obli.ator" 1ra"ers and den" m"sel0 that whi/h is 0orbidden and treat that as law0ul what has been made 1ermissible (b" the Shari:ah)D The Hol" @ro1het (ma" 1ea/e be u1on him) re1lied in the a00irmati-e,

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A similar hadith is narrated on Fabir:s authorit" in whi/h the 0ollowin. words are added: I will do nothin. more,

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It is narrated on the authorit" o0 Fabir that a man on/e said to the Messen.er o0 Allah (ma" 1ea/e be u1on him): Shall I enter @aradise in /ase I sa" the obli.ator" 1ra"ers2 obser-e the (0asts) o0 Aamadan and treat that as law0ul whi/h has been made 1ermissible (b" the Shari:ah) and den" m"sel0 that what is 0orbidden2 and ma6e no addition to itD He (the Hol" @ro1het) re1lied in the a00irmati-e, He (the inquirer) said: 7" Allah2 I would add nothin. to it,

'ha1ter ): 'on/ernin. the Sa"in. o0 the A1ostle: Islam is 0ounded on 0i-e (0undaments)
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It is narrated on the authorit" o0 (:Abdullah) son o0 Umar (ma" Allah be 1leased with them) that the Hol" @ro1het (ma" 1ea/e o0 Allah be u1on him) said: (The su1erstru/ture o0) al-Islam is raised on 0i-e (1illars)2 i, e, the oneness o0 Allah2 the establishment o0 1ra"er2 1a"ment o0 Ga6at2 the2 0ast o0 Aamadan2 @il.rima.e (to Me//a), A 1erson said (to :Abdullah b, Umar the narrator): ?hi/h o0 the two 1re/edes the other-@il.rima.e or the 0asts o0 AarnadanD U1on this he (the narrator) re1lied: !o (it is not the @il.rima.e 0irst) but the 0asts o0 Aamadan 1re/ede the @il.rima.e,

)) & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

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It is narrated on the authorit" o0 (:Abdullah) son o0 :Umar2 that the Hol" @ro1het (ma" 1ea/e o0 Allah be u1on him) said: (The su1erstru/ture o0) al-Islam is raised on 0i-e (1illars)2 i, e, Allah (alone) should be worshi11ed2 and (all other .ods) beside Him should be (/ate.ori/all") denied, (stablishment o0 1ra"er2 the 1a"ment o0 Ga6at2 @il.rima.e to the House2 and the 0ast o0 Aamadan (are the other obli.ator" a/ts besides the belie0 in the oneness o0 Allah and denial o0 all other .ods),

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It is narrated on the authorit" o0 :Abdullah son o0 :Umar that the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: (The su1erstru/ture o0) al-Islam is raised on 0i-e (1illars)2 testi0"in. (the 0a/t) that there is no .od but Allah2 that Muhammad is His bondsman and messen.er2 and the establishment o0 1ra"er2 1a"ment o0 Ga6at2 @il.rima.e to the House (>a:ba) and the 0ast o0 Aamadan,

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It is re1orted on the authorit" o0 Ta:us that a man said to :Abdullah son o0 :Umar (ma" Allah be 1leased with him), ?h" don:t "ou /arr" out a militar" e51editionD U1on whi/h he re1lied: I heard the messen.er o0 Allah (ma" 1ea/e be u1on him) sa": <eril"2 al-Islam is 0ounded on 0i-e (1illars): testi0"in. the 0a/t that there is no .od but Allah2 establishment o0 1ra"er2 1a"ment o0 Ga6at2 0ast o0 Aamadan and @il.rima.e to the House,

'ha1ter %: Aelatin. to the 'ommand 0or belie0 in Allah and his 1ro1het and the laws o0 Islam and In-itun. (1eo1le to) Them
7oo6 $2 !umber 22:
It is narrated on the authorit" o0 Ibn :Abbas that a dele.ation o0 Abdul Eais /ame to the Messen.er o0 Allah (ma" 1ea/e be u1on him) and said: Messen.er o0 Allah2 -eril" ours is a tribe o0 Aabi:a and there stand between "ou and us the unbelie-ers o0 Mudar and we 0ind no 0reedom to /ome to "ou e5/e1t in the sa/red month, 9ire/t us to an a/t whi/h we should oursel-es 1er0orm and in-ite those who li-e beside us, U1on this the @ro1het remar6ed: I /ommand "ou to do 0our thin.s and 1rohibit "ou a.ainst 0our a/ts, (The 0our deeds whi/h "ou are /ommanded to do are): =aith in Allah2 and then he e51lained it 0or them and said: Testi0"in. the 0a/t, that there is no .od but Allah2 that Muhammad is the messen.er o0 Allah2 1er0orman/e o0 1ra"er2 1a"ment o0 Ga6at2 that "ou 1a" >hums (one-0i0th) o0 the boot" 0allen to "our lot2 and I 1rohibit "ou to use round .ourd2 wine jars2 wooden 1ots or s6ins
)% & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

0or wine, >hala0 b, Hisham has made this addition in his narration: Testi0"in. the 0a/t that there is no .od but Allah2 and then he with his 0in.er 1ointed out the oneness o0 the Lord,

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24:

Abu Famra re1orted: I was an inter1reter between Ibn Abbas and the 1eo1le2 that a woman ha11ened to /ome there and as6ed about nabidh or the 1it/her o0 wine, He re1lied: A dele.ation o0 the 1eo1le o0 :Abdul-Eais /ame to the Messen.er o0 Allah (ma" 1ea/e be u1on him), He (the Hol" @ro1het) as6ed the dele.ation or the 1eo1le (o0 the dele.ation about their identit"), The" re1lied that the" belon.ed to the tribe o0 Aabi:a, He (the Hol" @ro1het) wel/omed the 1eo1le or the dele.ation whi/h were neither humiliated nor 1ut to shame, The" (the members o0 the dele.ation) said: Messen.er o0 Allah2 we /ome to "ou 0rom a 0ar-o00 distan/e and there li-es between "ou and us a tribe o0 the unbelie-ers o0 Mudar and2 there0ore2 it is not 1ossible 0or us to /ome to "ou e5/e1t in the sa/red months, Thus dire/t us to a /lear /ommand2 about whi/h we should in0orm 1eo1le beside us and b" whi/h we ma" enter hea-en, He (the Hol" @ro1het) re1lied: I /ommand "ou to do 0our deeds and 0orbid "ou to do 0our (a/ts)2 and added: I dire/t "ou to a00irm belie0 in Allah alone2 and then as6ed them: 9o "ou 6now what belie0 in Allah reall" im1liesD The" said: Allah and His Messen.er 6now best, The @ro1het said: It im1lies testimon" to the 0a/t that there is no .od but Allah2 and that Muhammad is the messen.er o0 Allah2 establishment o0 1ra"er2 1a"ment o0 Ga6at2 0ast o0 Aamadan2 that "ou 1a" one-0i0th o0 the boot" (0allen to "our lot) and I 0orbid "ou to use .ourd2 wine jar2 or a re/e1ta/le 0or wine, Shu:ba sometimes narrated the word naqir (wooden 1ot) and sometimes narrated it as muqa""ar, The Hol" @ro1het also said: >ee1 it in "our mind and in0orm those who ha-e been le0t behind,

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2*:

There is another hadith narrated on the authorit" o0 Ibn Abbas (the /ontents o0 whi/h are similar to the one) narrated b" Shu:ba in whi/h the Hol" @ro1het (ma" 1ea/e be u1on him) said: I 0orbid "ou to 1re1are nabidh in a .ourd2 hollowed blo/6 o0 wood2 a -arnished jar or re/e1ta/le, Ibn Mu:adh made this addition on the authorit" o0 his 0ather that the Messen.er o0 Allah said to Ashajj2 o0 the tribe o0 :Abdul-Eais: Kou 1ossess two qualities whi/h are li6ed b" Allah: insi.ht and deliberateness,

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2+:

It is re1orted on the authorit" o0 Eatada that one amon. the dele.ates o0 the :Abdul-Eais tribe narrated this tradition to him, Sa:id said that Eatada had mentioned the name o0 Abu !adra on the authorit" o0 Abu Sa:id >hudri who narrated this tradition: That 1eo1le 0rom the- tribe o0 :Abdul-Eais /ame to the Messen.er o0 Allah (ma" 1ea/e be u1on him) and said: Messen.er o0 Allah2 we belon. to the tribe o0 Aabi:a and there li-e between "ou and us the unbelie-ers o0 the Mudar tribe and we 0ind it im1ossible to /ome to "ou e5/e1t in the sa/red monthsB dire/t us to a deed whi/h we must /om)# & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

muni/ate to those who ha-e been le0t behind us and b" doin. whi/h we ma" enter hea-en, U1on this the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: I enjoin u1on "ou 0our (thin.s) and 0orbid "ou to do 0our (thin.s): worshi1 Allah and asso/iate none with Him2 establish 1ra"er2 1a" Ga6at2 and obser-e the 0ast o0 Aamadan2 and 1a" the 0i0th 1art out o0 the boot", And I 1rohibit "ou 0rom 0our (thin.s): dr" .ourds2 .reen-/oloured jars2 hollowed stum1s o0 1alm-trees2 and re/e1ta/les, The" (the members o0 the dele.ation) said: 9o "ou 6now what al-naqir isD He re1lied: Kes2 it is a stum1 whi/h "ou hollow out and in whi/h "ou throw small dates, Sa:id said: He (the Hol" @ro1het) used the word tamar (dates), (The Hol" @ro1het then added): Then "ou s1rin6le water o-er it and when its ebullition subsides2 "ou drin6 it (and "ou are so into5i/ated) that one amon.st "ou2 or one amon.st them (the other members o0 "our tribe2 who were not 1resent there) stri6es his /ousin with the sword, He (the narrator) said: There was a man amon.st us who had sustained injur" on this -er" a//ount due to (into5i/ation)2 and he told that he tried to /on/eal it out o0 shame 0rom the Messen.er o0 Allah (ma" 1ea/e be u1on him), I2 howe-er2 inquired 0rom the Messen.er o0 Allah (it we dis/ard those utensils whi/h "ou ha-e 0orbidden us to use)2 then what t"1e o0 -essels should be used 0or drin6D He (the Hol" @ro1het) re1lied: In the waters6in the mouths o0 whi/h are tied (with a strin.), The" (a.ain) said: @ro1het o0 Allah2 our land abounds in rats and water-s6ins /annot remain 1reser-ed, The hol" @ro1het o0 Allah (ma" 1ea/e be u1on him) said: (9rin6 in water-s6ins) e-en i0 these arenibbled b" rats, And then (addressin.) al-Ashajj o0 :Abdul-Eais he said: <eril"2 "ou 1ossess two su/h qualities whi/h Allah lo-es: insi.ht and deliberateness,

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It is narrated on the authorit" o0 Abu Said al->hudri that when the dele.ation o0 the tribe o0 Abdul-Eais /ame to the @ro1het o0 Allah (ma" 1ea/e be u1on him)2 (its members) said: A1ostle o0 Allah2 ma" Hod enable us to la" down our li-es 0or "ou2 whi/h be-era.e is .ood 0or usD He (the @ro1het) said: (!ot to s1ea6 o0 be-era.es2 I would la" stress) that "ou should not drin6 in the wine jars, The" said: A1ostle o0 Allah2 ma" Hod enable us to la" down our li-es 0or "ou2 do "ou 6now what al-naqir isD He (the Hol" @ro1het) re1lied: Kes2 it is a stum1 whi/h "ou hollow out in the middle2 and added: 9o not use .ourd or re/e1ta/le (0or drin6), Use water-s6in the mouth o0 whi/h is tied with a thon. (0or this 1ur1ose),

'ha1ter #: 'allin. 1eo1le to testi0i/ations and the /anons o0 Islam
7oo6 $2 !umber 2%:
It is re1orted on the authorit" o0 Ibn :Abbas that Mu:adh said: The Messen.er o0 Allah sent me (as a .o-ernor o0 Kemen) and (at the time o0 de1arture) instru/ted me thus: Kou will soon 0ind "oursel0 in
); & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

a /ommunit" one amon. the 1eo1le o0 the 7oo62 so 0irst /all them to testi0" that there is no .od but Allah2 that I (Muhammad) am the messen.er o0 Allah2 and i0 the" a//e1t this2 then tell them Allah has enjoined u1on them 0i-e 1ra"ers durin. the da" and the ni.ht and i0 the" a//e1t it2 then tell them that Allah has made Ga6at obli.ator" 0or them that it should be /olle/ted 0rom the ri/h and distributed amon. the 1oor2 and i0 the" a.ree to it don:t 1i/6 u1 (as a share o0 Ga6at) the best o0 their wealths, 7eware o0 the su11li/ation o0 the o11ressed 0or there is no barrier between him and Allah,

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2#:

It is narrated on the authorit" o0 Ibn :Abbas that when the Messen.er o0 Allah (ma" 1ea/e be u1on him) sent Mu:adh towards Kemen (as .o-ernor) he said to him: <eril" "ou would rea/h a /ommunit" o0 the 1eo1le o0 the 7oo62 the -er" 0irst thin. to whi/h "ou should /all them is the worshi1 o0 Allah2 ma" His Hlor" be Ma.ni0i/ent2 and when the" be/ome 0ull" aware o0 Allah2 instru/t them that He has enjoined 0i-e 1ra"ers on them durin. the da" and the ni.ht2 and when the be.in obser-in. it2 then instru/t them that -eril" Allah has made Ga6at obli.ator" 0or them whi/h would be /olle/ted 0rom the wealth" amon.st them and distributed to their need" ones2 and when the" submit to it2 then /olle/t it 0rom them and a-oid (the tem1tation) o0 sele/tin. the best (items) o0 their ri/hes,

'ha1ter ;: 'ommand 0or 0i.htin. a.ainst the 1eo1le so lon. as th" do not 1ro0ess that what ist no .od but Allah and Muhammad is his messen.er
7oo6 $2 !umber 2;:
It is narrated on the authorit" o0 Abu Huraira that when the Messen.er o0 Allah (ma" 1ea/e be u1on him) breathed his last and Abu 7a6r was a11ointed as his su//essor ('ali1h)2 those amon.st the Arabs who wanted to be/ome a1ostates be/ame a1ostates, :Umar b, >hattab said to Abu 7a6r: ?h" would "ou 0i.ht a.ainst the 1eo1le2 when the Messen.er o0 Allah de/lared: I ha-e been dire/ted to 0i.ht a.ainst 1eo1le so lon. as the" do not sa": There is no .od but Allah2 and he who 1ro0essed it was .ranted 0ull 1rote/tion o0 his 1ro1ert" and li0e on m" behal0 e5/e1t 0or a ri.htD His (other) a00airs rest with Allah, U1on this Abu 7a6r said: 7" Allah2 I would de0initel" 0i.ht a.ainst him who se-ered 1ra"er 0rom Ga6at2 0or it is the obli.ation u1on the ri/h, 7" Allah2 I would 0i.ht a.ainst them e-en to se/ure the /ord (used 0or hobblin. the 0eet o0 a /amel) whi/h the" used to .i-e to the Messen.er o0 Allah (as 8a6at) but now the" ha-e withheld it, Umar b, >hattab remar6ed: 7" Allah2 I 0ound nothin. but the 0a/t that Allah had o1ened the heart o0 Abu 7a6r 0or (1er/ei-in. the justi0i/ation o0) 0i.htin. (a.ainst those who re0used to 1a" Ga6at) and I 0ull" re/o.ni8ed that the (stand o0 Abu 7a6r) was ri.ht,

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SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

7oo6

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4 :

It is re1orted on the authorit" o0 Abu Huraira that the Messen.er o0 Allah said: I ha-e been /ommanded to 0i.ht a.ainst 1eo1le so lon. as the" do not de/lare that there is no .od but Allah2 and he who 1ro0essed it was .uaranteed the 1rote/tion o0 his 1ro1ert" and li0e on m" behal0 e5/e1t 0or the ri.ht a00airs rest with Allah,

7oo6

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4$:

It is re1orted on the authorit" o0 Abu Huraira that he heard the Messen.er o0 Allah sa": I ha-e been /ommanded to 0i.ht a.ainst 1eo1le2 till the" testi0" to the 0a/t that there is no .od but Allah2 and belie-e in me (that) I am the messen.er (0rom the Lord) and in all that I ha-e brou.ht, And when the" do it2 their blood and ri/hes are .uaranteed 1rote/tion on m" behal0 e5/e1t where it is justi0ied b" law2 and their a00airs rest with Allah,

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It is narrated on the authorit" o0 Fabir that the Messen.er o0 Allah said: I ha-e been /ommanded that I should 0i.ht a.ainst 1eo1le till the" de/lare that there is no .od but Allah2 and when the" 1ro0ess it that there is no .od but Allah2 their blood and ri/hes are .uaranteed 1rote/tion on m" behal0 e5/e1t where it is justi0ied b" law2 and their a00airs rest with Allah2 and then he (the Hol" @ro1het) re/ited (this -erse o0 the Hol" Eur:an):C Thou art not o-er them a wardenC (l555-iii2 22),

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It has been narrated on the authorit" o0 Abdullah b, :Umar that the Messen.er o0 Allah said: I ha-e been /ommanded to 0i.ht a.ainst 1eo1le till the" testi0" that there is no .od but Allah2 that Muhammad is the messen.er o0 Allah2 and the" establish 1ra"er2 and 1a" Ga6at and i0 the" do it2 their blood and 1ro1ert" are .uaranteed 1rote/tion on m" behal0 e5/e1t when justi0ied b" law2 and their a00airs rest with Allah,

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4*:

It Is narrated on the authorit" o0 Abu Mali6: I heard the Messen.er o0 Allah (ma" 1ea/e be u1on him) sa": He who 1ro0essed that there is no .od but Allah and made a denial o0 e-er"thin. whi/h the 1eo1le worshi1 beside Allah2 his 1ro1ert" and blood be/ame in-iolable2 an their a00airs rest with Allah,

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SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

7oo6

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4+:

Abu Mali6 narrated on the authorit" o0 his 0ather that he heard the A1ostle (ma" 1ea/e be u1on him) sa": He who held belie0 in the unit" o0 Allah2 and then narrated what has been stated abo-e,

'ha1ter $ : He who a//e1ts Islam at the death-bed2 be0ore the a/tual a.on" o0 death2 is a muslim, It is 0orbidden to su11li/ate blessin.s 0or the 1ol"theists, He who dies as a 1ol"theist is one amon. the deni8ens o0 hell and no means would be e00e/ti-e enou.h to .et him out o0 that
7oo6 $2 !umber 4):

It is re1orted b" Sa:id b, Musa""ib who narrated it on the authorit" o0 his 0ather (Musa""ib b, Ha8m) that when Abu Talib was about to die2 the Messen.er o0 Allah (ma" 1ea/e be u1on him) /ame to him and 0ound with him Abu Fahl (:Amr b, Hisham) and :Abdullah b, Abi Uma""a ibn al-Mu.hirah, The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: M" un/le2 "ou just ma6e a 1ro0ession that there is no .od but Allah2 and I will bear testimon" be0ore Allah (o0 "our bein. a belie-er)2 Abu Fahl and :Abdullah b, Abi Uma""a addressin. him said: Abu Talib2 would "ou abandon the reli.ion o0 :Abdul-MuttalibD The Messen.er o0 Allah (ma" 1ea/e be u1on him) /onstantl" requested him (to a//e1t his o00er)2 and (on the other hand) was re1eated the same statement (o0 Abu Fahl and :Abdullah b, Abi Uma""a) till Abu Talib .a-e his 0inal de/ision and be stu/6 to the reli.ion o0 :Abdul-Muttalib and re0used to 1ro0ess that there is no .od but Allah, U1on this the Messen.er o0 Allah remar6ed: 7" Allah2 I will 1ersistentl" be. 1ardon 0or "ou till I am 0orbidden to do so (b" Hod)2 It was then that Allah2 the Ma.ni0i/ent and the Hlorious2 re-ealed this -erse: C It is not meet 0or the @ro1het and 0or those who belie-e that the" should be. 1ardon 0or the 1ol"theists2 e-en thou.h the" were their 6ith and 6in2 a0ter it had been made 6nown to them that the" were the deni8ens o0 HellC (i5, $$4) And it was said to the Messen.er o0 Allah (ma" 1ea/e be u1on him): C <eril" thou /anst not .uide to the ri.ht 1ath whom thou lo-est, And it is Allah ?ho .uideth whom He will2 and He 6noweth best who are the .uidedC (55-iii2 +)),

%2 & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

7oo6

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4%:

It is narrated on the authorit" o0 Abu Huraira that the Messen.er o0 Allah said to his un/le at the time o0 his death: Ma6e a 1ro0ession o0 it that there is no .od but Allah and I will bear testimon" (o0 "our bein. a Muslim) on the 9a" o0 jud.ment, 7ut he (Abu Talib) re0used to do so, Then Allah re-ealed this -erse: C<eril" thou /anst not .uide to the ri.ht 1ath whom thou lo-est, And it is Allah ?ho .uideth whom He will and He 6noweth best who are the .uidedC (55-iii, +)),

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4#:

It is narrated on the authorit" o0 Abu Huraira that the Messen.er o0 Allah said to his un/le (at the time o0 his death): Ma6e a 1ro0ession o0 it that there is no .od but Allah and I will bear testimon" (o0 "our bein. a Muslim) on the 9a" o0 jud.ment, He (Abu Talib) said: ?ere it not the 0ear o0 the Eura"sh blamin. me (and) sa"in. that it was the 0ear o0 (a11roa/hin. death) that indu/ed me to do so2 I would ha-e /ertainl" deli.hted "our e"es, It was then that Allah re-ealed: C<eril" thou /anst not .uide to the ri.ht 1ath whom thou lo-est, And it is Allah ?ho .uideth whom He will and He 6noweth best who are the .uidedC (55-iii-+)),

'ha1ter $$: He who meets his lord with im1li/it 0aith would enter hea-en and 0ire would be 0orbidden harm him
7oo6 $2 !umber 4;:
It is narrated on the authorit" o0 :Uthman that the Messen.er o0 Allah (ma" 1ea/e be u1on him) said, He who died 6nowin. (0ull" well) that there is no .od but Allah entered @aradise,

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It is narrated on the authorit" o0 Humran that he heard Uthman sa"in. this: I heard the Messen.er o0 Allah (ma" 1ea/e be u1on him) utterin. these words (as stated abo-e),

7oo6

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*$:

It is narrated on the authorit" o0 Abu Huraira: ?e were a//om1an"in. the A1ostle (ma" 1ea/e be u1on him) in a mar/h (towards Tabu6), He (the narrator) said: The 1ro-isions with the 1eo1le were almost de1leted, He (the narrator) said: (And the situation be/ame so /riti/al) that the" (the men o0
%4 & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

the arm") de/ided to slau.hter some o0 their /amels, He (the narrator) said: U1on this Umar said: Messen.er o0 Allah2 I wish that "ou should 1ool to.ether what has been le0t out o0 the 1ro-isions with the 1eo1le and then in-o6e (the blessin.s o0) Allah u1on it, He (the narrator) said: He (the Hol" @ro1het) did it a//ordin.l", He (the narrator) said: The one who had wheat in his 1ossession /ame there with wheat, He who had dates with him /ame there with dates, And Mujahid said: He who 1ossessed stones o0 dates /ame there with stones, I (the narrator) said: ?hat did the" do with the date-stones, The" said: The" (the 1eo1le) su/6ed them and then dran6 water o-er them, He (the narrator said): He (the Hol" @ro1het) in-o6ed the blessin.s (o0 Allah) u1on them (1ro-isions), He (the narrator) said: (And there was su/h a mira/ulous in/rease in the sto/6s) that the 1eo1le re1lenished their 1ro-isions 0ull", He (the narrator) said: At that time he (the Hol" @ro1het) said: I bear testimon" to the 0a/t that there is no .od but Allah2 and I am His messen.er, The bondsman who would meet Allah without entertainin. an" doubt about these (two 0undamentals) would enter hea-en,

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It is narrated either on the authorit" o0 Abu Huraira or that o0 Abu Sa:id >hudri, The narrator A:mash has narrated this hadith with a little bit o0 doubt (about the name o0 the -er" 0irst narrator who was in dire/t /onta/t with the Hol" @ro1het, He was either Abu Huraira or Abu Sa:id >hudri, 7oth are equall" reliable transmitters o0 the traditions), He (the narrator) said: 9urin. the time o0 Tabu6 e51edition2 the (1ro-isions) ran short and the men (o0 the arm") su00ered star-ationB the" said: Messen.er o0 Allah2 would "ou 1ermit us to sla" our /amelsD ?e would eat them and use their 0at, The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: 9o as "ou 1lease, He (the narrator) said: Then :Umar /ame there and said: Messen.er o0 Allah2 i0 "ou do that (i0 "ou .i-e "our /onsent and the men be.in to sla" their /amels)2 the ridin. animals would be/ome short, 7ut (I would su..est "ou to) summon them alon. with the 1ro-isions le0t with them Then in-o6e Allah:s blessin.s on them (di00erent items o0 the 1ro-isions) It is ho1ed Allah shall bless them, The Messen.er o0 Allah re1lied in the a00irmati-e, (the narrator) said: He /alled 0or a leather mat to be used as a table /loth and s1read it out, Then he /alled 1eo1le alon. with the remainin. 1ortions o0 their 1ro-isions, He (the narrator) said: Someone was /omin. with hand0ul o0 mote2 another was /omin. with a hand0ul o0 dates2 still another was /omin. with a 1ortion o0 bread2 till small quantities o0 these thin.s were /olle/ted on the table /loth, He (the narrator said): Then the messen.er o0 Allah in-o6ed blessin. (on them) and said: =ill "our utensils with these 1ro-isions, He (the narrator) said: The" 0illed their -essel to the brim with them2 and no one amon.st the arm" (whi/h /om1rised o0 4 2 1ersons) was le0t e-en with a sin.le em1t" -essel, He (the narrator) aid: The" ate to their 0ill2 and there was still a sur1lus, U1on this the Messen.er o0 Allah (ma" 1ea/e be u1on him) remar6ed: I bear testimon" that there is no .od but Allah and I am the messen.er o0 Allah, The man who meets his Lord without harborin. an" doubt about these two (truths) would ne-er be 6e1t awa" 0rom @aradise,

%* & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

7oo6

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*4:

It is narrated on the authorit" o0 Ubadah b, Samit that the messen.er o0 Allah (ma" 1ea/e be u1on him) obser-ed: He who said:C There is no .od but Allah2 He is 3ne and there is no asso/iate with Him2 that Muhammad is his ser-ant and His messen.er2 that 'hrist is ser-ant and the son o0 His sla-e-.irl and he ('hrist) His word whi/h He /ommuni/ated to Mar" and is His S1irit2 that @aradise is a 0a/t and Hell is a 0a/t2C Allah would ma6e him (he who a00irms these truths enter @aradise throu.h an" one o0 its ei.ht doors whi/h he would li6e,

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**:

It is narrated on the authorit" o0 Umar b, Hani with the same /hain o0 transmitters with the e5/e1tion o0 these words: Allah would ma6e him (he who a00irms these truths) enter @aradise throu.h one o0 the ei.ht doors whi/h he would li6e,

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$2 !umber

*+:

It is narrated on the authorit" o0 Sunabihi that he went to Ubada b, Samit when he was about to die, I burst into tears, U1on this he said to me: Allow me some time (so that I ma" tal6 with "ou), ?h" do "ou wee1D 7" Allah2 i0 I am as6ed to bear witness2 I would /ertainl" testi0" 0or "ou (that "ou are a belie-er), Should I be as6ed to inter/ede2 I would /ertainl" inter/ede 0or "ou2 and i0 I ha-e the 1ower2 I would /ertainl" do .ood to "ou2 and then obser-ed: 7" Allah2 ne-er did I hear an"thin. 0rom the Messen.er o0 Allah (ma" 1ea/e be u1on him) whi/h /ould ha-e been a sour/e o0 bene0it to "ou and then not /on-e"ed it to "ou e5/e1t this sin.le hadith, That I intend to narrate to "ou toda"2 sin/e I am .oin. to breathe m" last, I heard the Messen.er o0 Allah (ma" 1ea/e be u1on him) sa": He who testi0ies that there is no .od but Allah and that Muhammad is the messen.er o0 Allah2 Allah would 1rohibit the 0ire o0 Hell 0or him,

7oo6

$2 !umber

*):

It is narrated on the authorit" o0 Mu:adh b, Fabal: I was ridin. behind the @ro1het (ma" 1ea/e be u1on him) and there was nothin. between him and me but the rear 1art o0 the saddle2 when he said: Mu:adh b, Fabal: To whi/h I re1lied: At "our be/6 and /all2 and at "our 1leasure2 Messen.er o0 AllahL He mo-ed alon. 0or a 0ew minutes2 when a.ain he said: Mu:adh b, Fabal: To whi/h I re1lied: At "our be/6 and /all2 and at "our 1leasure2 Messen.er o0 AllahL He then a.ain mo-ed alon. 0or a 0ew minutes and said: Mu:adh b, Fabal: To whi/h I re1lied, At "our be/6 and /all2 and at "our 1leasure, Messen.er o0 Allah He2 (the Hol" @ro1het) said: 9o "ou 6now what ri.ht has Allah u1on His ser-antsD I said: Allah and His Messen.er 6now best, He (the Hol" @ro1het) said: <eril" the ri.ht o0 Allah o-er His ser-ants is that the" should worshi1 Him2 not asso/iatin. an"thin. with Him, He (the Hol" @ro1het) with Mu:adh behind him2 mo-ed alon. 0or a 0ew minutes and said: Mu:adh b, Fabal: To whi/h I re1lied: At "our be/6 and /all2 and at "our 1leasure2 Messen.er o0 AllahL He (the Hol" @ro1het) said:
%+ & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

9o "ou 6now what ri.hts ha-e ser-ants u1on Allah in /ase the" do it (i, e, the" worshi1 Allah without asso/iatin. an"thin. with Him)D I (Mu:adh b, Fabal) re1lied: Allah and His Messen.er 6now best, (U1on this) he (the Hol" @ro1het) remar6ed: That He would not torment them (with the 0ire o0 Hell),

7oo6

$2 !umber

*%:

It is narrated on the authorit" o0 Mu:adh b, Fabal that he obser-ed: I was ridin. behind the Messen.er o0 Allah (ma" 1ea/e be u1on him) on an ass 6nown as :U0air, He (Mu:adh) obser-ed: He (the Hol" @ro1het) said: Mu:adh2 do "ou 6now what ri.ht has Allah o-er His bondsmen and what ri.ht ha-e His bondsmen o-er HimD Mu:adh added: I re1lied: Allah and his Messen.er 6now best, U1on this he (the Hol" @ro1het remar6ed: The ri.ht o0 Allah o-er His bondsmen is that the" should worshi1 Allah and should not asso/iate an"thin. with Him2 and the ri.ht o0 His bondsmen o-er Allah2 Hlorious and Sublime2 is that He does not 1unish him who asso/iates not an"thin. with Him, He (Mu:adh) added: I said to the Messen.er o0 Allah: Should I then .i-e the tidin.s to the 1eo1leD He (the Hol" @ro1het) said: 9o not tell them this .ood news2 0or the" would trust in it alone,

7oo6

$2 !umber

*#:

It is narrated on the authorit" o0 Mu:adh b, Fabal that the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: Mu:adh2 do "ou 6now the ri.ht o0 Allah o-er His bondsmenD He (Mu:adh) said: Allah and His A1ostle 6now best, He (the Messen.er o0 Allah) said: That Allah alone should be worshi11ed and nothin. should be asso/iated with Him, He (the Hol" @ro1het) said: ?hat ri.ht ha-e the" (bondsmen) u1on Him in /ase the" do itD He (Mu:adh) said: Allah and His A1ostle 6now best, He (the Hol" @ro1het) said: That He would not 1unish them,

7oo6

$2 !umber

*;:

It is narrated on the authorit" o0 Aswad b, Hilal that he heard Mu:adh sa" this: The Messen.er o0 Allah (ma" 1ea/e be u1on him) /alled2 me and I re1lied to him, He (the Hol" @ro1het) said: 9o "ou 6now the ri.ht o0 Allah u1on the 1eo1leD and then 0ollowed the hadith (mentioned abo-e),

7oo6

$2 !umber

+ :

It is re1orted on the authorit" o0 Abu Huraira: ?e were sittin. around the Messen.er o0 Allah (ma" 1ea/e and blessin.s be u1on him), Abu 7a6r and Umar were also there amon. the audien/e, In the meanwhile the Messen.er o0 Allah .ot u1 and le0t us2 He dela"ed in /omin. ba/6 to us2 whi/h /aused an5iet" that he mi.ht be atta/6ed b" some enem" when we were not with himB so bein. alarmed we .ot u1, I was the 0irst to be alarmed, I2 there0ore2 went out to loo6 0or the Messen.er o0 Allah (ma" 1ea/e and blessin.s be u1on him) and /ame to a .arden belon.in. to the 7anu an-!ajjar2 a se/tion o0 the Ansar went round it loo6in. 0or a .ate but 0ailed to 0ind one, Seein. a rabi: (i, e, stre%) & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

amlet) 0lowin. into the .arden 0rom a well outside2 drew m"sel0 to.ether2 li6e a 0o52 and slin6ed into (the 1la/e) where Hod:s Messen.er was, He (the Hol" @ro1het) said: Is it Abu HurairaD I (Abu Huraira) re1lied: Kes2 Messen.er o0 Allah, He (the Hol" @ro1het) said: ?hat is the matter with "ouD re1lied: Kou were amon.st us but .ot u1 and went awa" and dela"ed 0or a time2 so 0earin. that "ou mi.ht be atta/6ed b" some enem" when we were not with "ou2 we be/ame alarmed, I was the 0irst to be alarmed, So when I /ame to this .arden2 I drew m"sel0 to.ether as a 0o5 does2 and these 1eo1le are 0ollowin. me, He addressed me as Abu Huraira and .a-e me his sandals and said: Ta6e awa" these sandals o0 mine2 and when "ou meet an"one outside this .arden who testi0ies that there is no .od but Allah2 bein. assured o0 it in his heart2 .ladden him b" announ/in. that he shall .o to @aradise, !ow the 0irst one I met was Umar, He as6ed: ?hat are these sandals2 Abu HurairaD I re1lied: These are the sandals o0 the Messen.er o0 Allah with whi/h he has sent me to .ladden an"one I meet who testi0ies that there is no .od but Allah2 bein. assured o0 it in his heart2 with the announ/ement that he would .o to @aradise, Thereu1on :Umar stru/6 me on the breast and I 0ell on m" ba/6, He then said: Ho ba/62 Abu Huraira2 So I returned to the Messen.er o0 Allah (ma" 1ea/e be u1on him)2 and was about to brea6 into tears, :Umar 0ollowed me /losel" and there he was behind me, The Messen.er o0 Allah (ma" 1ea/e and blessin.s be on him) said: ?hat is the matter with "ou2 Abu HurairaD I said: I ha11ened to meet :Umar and /on-e"ed to him the messa.e with whi/h "ou sent me, He stru/6 me on m" breast whi/h made me 0all down u1on m" ba/6 and ordered me to .o ba/6, U1on this the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: ?hat 1rom1ted "ou to do this2 :UmarD He said: Messen.er o0 Allah2 m" mother and 0ather be sa/ri0i/ed to thee2 did "ou send Abu Huraira with "our sandals to .ladden an"one he met and who testi0ied that there is no .od but Allah2 and bein. assured o0 it in his heart2 with the tidin.s that he would .o to @aradiseD He said: Kes, Umar said: @lease do it not2 0or I am a0raid that 1eo1le will trust in it aloneB let them .o on doin. (.ood) deeds, The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: ?ell2 let them,

7oo6

$2 !umber

+$:

It is re1orted on the authorit" o0 Anas b, Mali6 that the @ro1het o0 Allah (ma" 1ea/e and blessin.s be u1on him) addressed Mu:adh b, Fabal as he was ridin. behind him to whi/h he re1lied: At th" be/6 and /all2 and at th" 1leasure2 Messen.er o0 Allah, He a.ain /alled out: Mu:adh2 to whi/h he (a.ain) re1lied: At th" be/6 and /all2 and at th" 1leasure, He (the Hol" @ro1het) addressed him (a.ain): Mu:adh2 to whi/h he re1lied: At th" be/6 and /all2 and at th" 1leasure2 Messen.er o0 Allah, U1on this he (the Hol" @ro1het) obser-ed: I0 an"one testi0ies (sin/erel" 0rom his heart) that there is no .od but Allah2 and that Muhammad is His bondsman and His messen.er2 Allah immuned him 0rom Hell, He (Mu:adh) said: Messen.er o0 Allah2 should I not then in0orm 1eo1le o0 it2 so that the" ma" be o0 .ood /heerD He re1lied: Then the" would trust in it alone, Mu:adh told about it at the time o0 his death2 to a-oid sinnin.,

%% & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

7oo6

$2 !umber

+2:

It is narrated on the authorit" o0 :Itban b, Mali6 that he /ame to Medina and said: Somethin. had .one wron. with m" e"esi.ht, I2 there0ore2 sent (a messa.e to the Hol" @ro1het): <eril" it is m" ardent desire that "ou should 6indl" .ra/e m" house with "our 1resen/e and obser-e 1ra"er there so2 that I should ma6e that /orner a 1la/e o0 worshi1, He said: The @ro1het (ma" 1ea/e be u1on him) /ame there2 and those amon.st the 'om1anions whom Allah willed also a//om1anied him, He entered (m" 1la/e) and o00ered 1ra"er at m" residen/e and his 'om1anions be.an to tal6 amon.st themsel-es (and this /on-ersation Med round h"1o/rites)2 and then the /ons1i/uous one2 Mali6 b, 9u6hshum was made the tar.et and the" wished that he (the Hol" @ro1het) should /urse him and he should die or he should meet some /alamit", In the meanwhile the Messen.er o0 Allah (ma" 1ea/e and blessin.s be u1on him) /om1leted his 1ra"er and said: 9oes Mali6 b, 9u6hshum not testi0" the 0a/t that there is no .od but Allah and -eril" I am the messen.er o0 Allah, The" re1lied: He ma6es a 1ro0ession o0 it (no doubt) but does not do it out o0 (sin/ere) heart, He (the Hol" @ro1het) said: He who testi0ies that there is no .od but Allah and I am the messen.er o0 Allah would not enter Hell or its (0lames) would not /onsume him, Anas said: This hadith im1ressed me -er" mu/h and I told m" son to write it down,

7oo6

$2 !umber

+4:

It is narrated on the authorit" o0 Anas that :Itban b, Mali6 told him that he be/ame blind, He sent a messa.e to the Messen.er o0 Allah (ma" 1ea/e be u1on him) that he should /ome and mar6 a 1la/e o0 worshi1 0or him, Thereu1on /ame the Messen.er o0 Allah (ma" 1ea/e be u1on him) and his 1eo1le and then there was a dis/ussion amon. them about a man who was 6nown as Mali6 b, 9u6hshum2 and subsequentl" the narrator des/ribed the hadith o0 Sulaiman b, Mu.hira as stated abo-e,

'ha1ter $2: He relished the 0la-or o0 iman who was 1leased with Allah as his lord
7oo6 $2 !umber +*:
It is narrated on the authorit" o0 :Abbas b, :Abdul-Muttalib that he heard the Messen.er o0 Allah sa"in.: He relished the 0la-or o0 0aith (Iman) who be/ame the boo6 o0 0aith 1leased with Allah as Lord2 with al-Islam as the /ode o0 li0e and with Muhammad as the Messen.er (o0 Allah),

%# & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

'ha1ter $4: 'on/ernin. the bran/hes o0 iman
7oo6 $2 !umber ++:
It is narrated on the authorit" o0 Abu Huraira that the @ro1het (ma" 1ea/e be u1on him) said: Iman has o-er se-ent" bran/hes2 and modest" is a bran/h o0 Iman,

7oo6

$2 !umber

+):

It is narrated on the authorit" o0 Abu Huraira that the Messen.er o0 Allah (ma" 1ea/e and blessin.s be u1on him) said: =aith has o-er se-ent" bran/hes or o-er si5t" bran/hes2 the most e5/ellent o0 whi/h is the de/laration that there is no .od but Allah2 and the humblest o0 whi/h is the2 remo-al o0 what is injurious 0rom the 1ath: and modest" is the bran/h o0 0aith,

7oo6

$2 !umber

+%:

Salim re1orted on the authorit" o0 his 0ather that the @ro1het (ma" 1ea/e and blessin.s be u1on him) heard a man instru/tion his brother about modest", U1on this the @ro1het remar6ed: Modest" is an in.redient o0 Iman (0aith),

7oo6

$2 !umber

+#:

Guhri has narrated this hadith with the addition o0 these words: He (the Hol" @ro1het) ha11ened to 1ass b" a mass o0 Ansar who was instru/tin. his brother (about modest"),

7oo6

$2 !umber

+;:

It is narrated on the authorit" o0 :Imran b, Husain that the @ro1het (ma" 1ea/e and blessin.s be u1on him) said: Modest" brin.s 0orth nothin. but .oodness, 7ushair b, >a:b said: It is re/orded in the boo6s o0 wisdom2 there lies sobriet" in it and /almness o0 mind in it2 Imran said: I am narratin. to "ou the tradition o0 the Messen.er o0 Allah (ma" 1ea/e and blessin.s be u1on him) and "ou tal6 o0 "our boo6s,

7oo6

$2 !umber

) :

It is narrated on the authorit" o0 Eatada, ?e were sittin. with :Imran b, Husain in a /om1an" and 7ushair ibn >a:b was also amon.st us, :Imran narrated to us that on a /ertain o//asion the Messen.er o0 Allah (ma" 1ea/e and blessin.s be u1on him) said: Modest" is a -irtue throu.h and throu.h2 or said: Modest" is a .oodness /om1lete, U1on this 7ushair ibn >a:b said: <eril" we 0ind in /ertain boo6s or boo6s o0 (wisdom) that it is Hod-ins1ired 1ea/e o0 mind or sobriet" 0or the sa6e o0 Allah

%; & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

and there is also a wea6ness in it, Imran was so mu/h enra.ed that his e"es be/ame red and he said: I am narratin. to "ou the hadith o0 the Messen.er o0 Allah (ma" 1ea/e be u1on him) and "ou are /ontradi/tin. it, He (the narrator) said: Imran re1orted the hadith2 He (the narrator) said: 7ushair re1eated2 (the same thin.), Imran was enra.ed, He (the narrator) said: ?e asserted: <eril" 7ushair is one amon.st us, Abu !ujaidL There is nothin. wron.2 with him (7ushair),

7oo6

$2 !umber

)$:

Ishaq b, Ibrahim narrates this hadith o0 the Hol" @ro1het on the authorit" o0 Imran b, Husain2 li6e the one narrated b" Hammad b, Gaid,

'ha1ter $*: 'on/ernin. the /om1rehensi-e attributes o0 Islam
7oo6 $2 !umber )2:
It is narrated on the authorit" o0 Su0"an b, :Abdulla al-Thaqa0i that he said: I as6ed the Messen.er o0 Allah to tell me about Islam a thin. whi/h mi.ht dis1ense with the ne/essit" o0 m" as6in. an"bod" a0ter "ou, In the hadith o0 Abu Usama the (words) are: other than "ou, He (the Hol" @ro1het) remar6ed: Sa" I a00irm m" 0aith in Allah and then remain stead0ast to it,

'ha1ter $+: 'on/ernin. the (minen/e o0 Islam and o0 the a00air whi/h are e5/ellent
7oo6 $2 !umber )4:
It is narrated on the authorit" o0 :Abdullah b, :Amr that a man as6ed the Messen.er o0 Allah (ma" 1ea/e and blessin.s be u1on him) whi/h o0 the merits (is su1erior) in Islam, He (the Hol" @ro1het) remar6ed: That "ou 1ro-ide 0ood and e5tend .reetin.s to one whom "ou 6now or do not 6now,

7oo6

$2 !umber

)*:

:Abdullah b, Amr b, al-As is re1orted to ha-e said: <eril" a 1erson as6ed the Messen.er o0 Allah (ma" 1ea/e and blessin.s be u1on him) who amon.st the Muslims was better, U1on this (the Hol" @ro1het) remar6ed: =rom whose hand and ton.ue the Muslims are sa0e,

# & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

7oo6

$2 !umber

)+:

It is narrated on the authorit" o0 Fabir that he heard the (Hol" @ro1het) sa": A Muslim is he 0rom whose hand and ton.ue the Muslim:s are sa0e,

7oo6

$2 !umber

)):

It is narrated on the authorit" o0 Abu Musa Ash:ari: I as6ed the Messen.er o0 Allah whi/h (attribute) o0 Islam is more e5/ellent, U1on this he remar6ed: 3ne in whi/h the Muslims are sa0e2 1rote/ted 0rom the ton.ue and hand o0 (other Muslims), Ibrahim b, Sa:id al-Fauhari has narrated this hadith with the same words in addition to these, The Messen.er o0 Allah (ma" 1ea/e and blessin.s be u1on him) was as6ed as to who amon.st the Muslims is better2 and the rest o0 the hadith was narrated li6e this,

'ha1ter $): 'on/erin. the attributes b" whi/h one .ets the relish o0 iman
7oo6 $2 !umber )%:
It is re1orted on the authorit" o0 Anas that the @ro1het o0 Allah (ma" 1ea/e and blessin.s be u1on him ) said: There are three qualities 0or whi/h an"one who is /hara/terised b" them will relish the sweetness o0 0aith: he to whom Allah and His Messen.er are dearer than all elseB he who lo-es a man 0or Allah:s sa6e aloneB and he who has as .reat an abhorren/e o0 returnin. to unbelie0 a0ter Allah has res/ued him 0rom it as he has o0 bein. /ast into Hell,

7oo6

$2 !umber

)#:

It is re1orted on the authorit" o0 Anas that the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: There are three qualities 0or whi/h an" one who is /hara/terised b" them will relish the sa-our o0 0aith: that he lo-es man and he does not lo-e him but 0or Allah:s sa6e aloneB he is to whom Allah and His Messen.er are dearer than all elseB he who 1re0ers to be thrown into 0ire than to return to unbelie0 a0ter Allah has res/ued him out o0 it,

7oo6

$2 !umber

);:

A similar hadith has been re1orted on the authorit" o0 Anas (with another /hain o0 transmitters) with the e5/e1tion o0 these words: that he a.ain be/omes a Few or a 'hristian,

#$ & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

'ha1ter $%: It is obli.ator" to to lo-e the 1ro1het more tan the members o0 one:s household: 3ne:s /hild2 0ather or e-en the whole o0 humanit"
7oo6 $2 !umber % :
It is re1orted on the authorit" o0 Anas that the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: !o bondsman belie-es2 and2 in the hadith narrated b" Abdul ?arith2 no 1erson belie-es2 till I am dearer to him than the members o0 his household2 his wealth and the whole o0 man6ind,

7oo6

$2 !umber

%$:

It is re1orted on the authorit" o0 Anas b, Mali6 that the Messen.er o0 Allah said: !one o0 "ou is a belie-er till I am dearer to him than his /hild2 his 0ather and the whole o0 man6ind,

'ha1ter $#: 'on/ernin. the 0a/t that it is one o0 the /hara/teristi/s o0 iman that one should li6e the same thin. 0or one:s brother-in-Islam as one li6es 0or one:s sel0
7oo6 $2 !umber %2:
It is arrested on the authorit" o0 Anas b, Mali6 that the @ro1het (ma" 1ea/e and blessin.s be u1on him) obser-ed: one amon.st "ou belie-es (trul") till one li6es 0or his brother or 0or his nei.hbour that whi/h he lo-es 0or himsel0,

7oo6

$2 !umber

%4:

It is narrated on the authorit" o0 Anas that the @ro1het (ma" 1ea/e blessin.s be u1on him) obser-ed: 7" Him in whose Hand is m" li0e2 no2 bondsman (trul") belie-es till he li6es 0or his nei.hbour2 or he (the Hol" @ro1het) said: 0or his brother2 whate-er he li6es 0or himsel0,

#2 & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

'ha1ter $;: 'on/ernin. the 1rohibition to harm nei.hbour
7oo6 $2 !umber %*:
It is narrated on the authorit" o0 Abu Huraira that the Messen.er o0 Allah (ma" 1ea/e and blessin. be u1on him) obser-ed: He will not enter @aradise whose nei.hbour is not se/ure 0rom his wron.0ul /ondu/t,

'ha1ter 2 : 'on/ernin. e5hortation to a//ord honour and res1e/t to the nei.hbour and to the .uest and obli.ation to obser-e silen/e e51e/t in .oodness2 and all these qualities /ome within the orbit o0 iman
7oo6 $2 !umber %+:
It is re1orted on the authorit" o0 Abu Huraira that the Messen.er o0 Allah (ma" 1ea/e be u1on him) obser-ed: He who belie-es in Allah and the Last 9a" should either utter .ood words or better 6ee1 silen/eB and he who belie-es in Allah and the Last 9a" should treat his nei.hbour with 6indness and he who belie-es in Allah and the Last 9a" should show hos1italit" to his .uest,

7oo6

$2 !umber

%):

It is re1orted on the authorit" o0 Abu Huraira that the Messen.er o0 Allah (ma" 1ea/e and blessin.s be u1on him) obser-ed: He who belie-es in Allah and the Last 9a" does not harm is nei.hbour2 and he who belie-es in Allah and the Last 9a" shows hos1italit" to his .uest and he who belie-es in Allah and the Last 9a" s1ea6s .ood or remains silent,

7oo6

$2 !umber

%%:

Another hadith similar to one narrated (abo-e) b" Abu Husain is also re1orted b" Abu Huraira with the e5/e1tion o0 these words: He (the @ro1het) said: He should do .ood to the nei.hbour,

#4 & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

7oo6

$2 !umber

%#:

It is narrated on the authorit" o0 Abu Shuraih al->hu8ai: that the @ro1het (ma" 1ea/e and blessin.s o0 Allah be u1on him) obser-ed: He who belie-es in Allah and the Last 9a" should do .ood to his nei.hbour and he who belie-es in Allah and the Last 9a" should show hos1italit" to the .uest and he who belie-es in Allah and the Last 9a" should either s1ea6 .ood or better remain silent,

'ha1ter 2$: 'on/ernin. the 0a/ts that interdi/tion a.ainst abominable is a 1art o0 0aith2 that 0aith in/reases and diminihesB (njoinin. that whi/h is .ood and 0orbiddin. that whi/h is abominable are obli.ator" (a/ts)
7oo6 $2 !umber %;:
It is narrated on the authorit" o0 Tariq b, Shihab: It was Marwan who initiated (the 1ra/ti/e) o0 deli-erin. 6hutbah (address) be0ore the 1ra"er on the :Id da", A man stood u1 and said: @ra"er should 1re/ede 6hutbah, He (Marwan) remar6ed2 This (1ra/ti/e) has been done awa" with, U1on this Abu Sa:id remar6ed: This man has 1er0ormed (his dut") laid on him, I heard the Messen.er o0 Allah as sa"in.: He who amon.st "ou sees somethin. abominable should modi0" it with the hel1 o0 his handB and i0 he has not stren.th enou.h to do it2 then he should do it with his ton.ue2 and i0 he has not stren.th enou.h to do it2 (e-en) then he should (abhor it) 0rom his heart2 and that is the least o0 0aith,

7oo6

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# :

The same hadith o0 the Hol" @ro1het (ma" 1ea/e and blessin.s be u1on him) has been re1orted b" Abu Sa:id al->hudri in /onne/tion with the stor" o0 Marwan,

7oo6

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It is narrated on the authorit" :Abdullah b, Mas:ud that the Messen.er o0 Allah (ma" 1ea/e and blessin.s be u1on him) obser-ed: !e-er a @ro1het had been sent be0ore me b" Allah towards his nation who had not amon. his 1eo1le (his) dis/i1les and /om1anions who 0ollowed his wa"s and obe"ed his /ommand, Then there /ame a0ter them their su//essors who said whate-er the" did not 1ra/tise2 and 1ra/tised whate-er the" were not /ommanded to do, He who stro-e a.ainst them with

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SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

his hand was a belie-er: he who stro-e a.ainst them with his ton.ue was a belie-er2 and he who stro-e a.ainst them with his heart was a belie-er and be"ond that there is no 0aith e-en to the e5tent o0 a mustard seed, Abu Aa0i: said: I narrated this hadith to :Abdullah b, :UmarB he /ontradi/ted me, There ha11ened to /ome :Abdullah b, Mas:ud who sta"ed at Eanat2 and :Abdullah b :Umar wanted me to a//om1an" him 0or -isitin. him (as :Abdullah b, Mas:ud was ailin.)2 so I went alon. with him and as we sat (be0ore him) I as6ed Ibn Mas:ud about this hadith, He narrated it in the same wa" as I narrated it to Ibn :Umar,

7oo6

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#2:

The same hadith has been transmitted b" another /hain o0 narrators on the authorit" o0 :Abdullah b, Mas:ud who observed: !e-er was there one amon. the 1ro1hets who had had not dis/i1les who 0ollowed his dire/tion and 0ollowed his wa"s, The remainin. 1art o0 the hadith is li6e that as narrated b" Salih but the arri-al o0 Ibn Mas:ud and the meetin. o0 Ibn :Umar with him is not mentioned,

'ha1ter 22: @re/eden/e o0 the belie-ers o-er one another and the su1eriorit" o0 the 1eo1le o0 "emen in this res1e/t
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It is narrated on the authorit" o0 Ibn Mas:ud that the A1ostle o0 Allah (ma" 1ea/e and blessin.s be u1on him) 1ointed towards Kemen with his hand and said: <eril" Iman is towards this side2 and harshness and /allousness o0 the hearts is 0ound amon.st the rude owners o0 the /amels who dri-e them behind their tails (to the dire/tion) where emer.e the two horns o0 Satan2 the" are the tribes o0 Aabi:a and Mudar,

7oo6

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It is narrated on the authorit" o0 Abu Huraira that the Messen.er o0 Allah obser-ed: There ha-e /ome the 1eo1le o0 KemenB the" are tender o0 hearts2 the belie0 is that o0 the Kemenites2 the understandin. (o0 the 0aith) is that o0 the Kemenites and sa.a/it" is that o0 the Kemenites,

7oo6

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#+:

Abu Huraira re1orted the same hadith whi/h is transmitted to us b" another /hain o0 transmitters2 e, ., Muhammad b, al-Muthanna2 Ishaq b, Kusu0 A8raq2 Ibn :Aun2 et/,

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SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

7oo6

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Abu Huraira re1orted: The Messen.er o0 Allah (ma" 1ea/e and blessin.s be u1on him) obser-ed: There /ame to "ou the 1eo1le 0rom KemenB the" are tender o0 hearts and mild o0 0eelin.s2 the understandin. is Kemenite2 the sa.a/it" is Kemenite,

7oo6

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#%:

It is narrated on the authorit" o0 Abu Huraira that the Messen.er o0 Allah (ma" 1ea/e and blessin.s be u1on him) remar6ed: The summit o0 unbelie0 is towards the (ast and the 1ride and /on/eitedness is 0ound amon. the owners o0 horses and /amels who are rude and un/i-il2 1eo1le o0 the tents2 and tranquillit" is 0ound amon. those who rear .oats and shee1,

7oo6

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It is narrated on the authorit" o0 Abu Huraira that the Messen.er o0 Allah (ma" 1ea/e and blessin.s be u1on him) obser-ed: The belie0 is amon. the Kemenites2 and the unbelie0 is towards the (ast2 and tranquillit" is amon. those who rear .oats and shee12 and 1ride and simulation is amon. the un/i-il and rude owners o0 horses and /amels,

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It is re1orted on the authorit" o0 Abu Huraira: I heard the Messen.er o0 Allah sa"in. this: @ride and /on/eitedness is 0ound amon. the un/i-il owners o0 the /amels and tranquillit" is 0ound amon. the owners o0 shee1 and .oats,

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The same hadith has been narrated b" Guhri with the same /hain o0 authorities with the addition: The belie0 is amon. the Kemenites2 the sa.a/it" is that o0 the Kemenites,

7oo6

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Abu Huraira said: I heard the @ro1het (ma" 1ea/e and blessin.s be u1on him) sa"in.: There /ame the 1eo1le o0 Kemen2 the" are tender o0 0eelin.s and mee6 o0 hearts, The belie0 is that o0 the Kemenites2 the sa.a/it" is that o0 the Kemenites2 the tranquillit" is amon. the owners o0 .oats and shee12 and 1ride and /on/eitedness is amon. the un/i-il owners o0 the /amels2 the 1eo1le o0 the tents in the dire/tion o0 sunrise,

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SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

7oo6

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;2:

It is re1orter on the authorit" o0 Abu Huraira that the Messen.er o0 Allah (ma" 1ea/e and blessin.s be u1on him) obser-ed: There /ame the 1eo1le o0 Kemen who are so0t o0 hearts2 tender in 0eelin.s: the belie0 is that o0 the Kemenites2 the sa.a/it" is that o0 the Kemenites and the summit o0 unbelie0 is towards the (ast,

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Eutaiba b, Sa:id and Gubair b, Harb sa": Farir narrated this on the authorit" o0 A:mash with the same /hain o0 narrators (as mentioned abo-e),

7oo6

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Shu:ba narrated the hadith as re1orted b" Farir with the same /hain o0 narrators with this addition: @ride and /on/eitedness is amon. the owners o0 the /amels and tranquillit" and sobriet" is 0ound amon.st the owners o0 shee1,

7oo6

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It is re1orted on the authorit" o0 Fabir b, Abdullah that the Messen.er o0 Allah (ma" 1ea/e and2 blessin.s be u1on him) obser-ed: The /allousness o0 heart and sternness is in the (ast and 0aith is amon. the 1eo1le o0 the Hija8,

'ha1ter 24: 'on/ernin. the 0a/t that no one will enter 1aradise e51e/t belie-ers2 that lo-e 0or belie-ers is (a /hara/teristi/ 0eature o0) 0aith and .i-in. /urren/" to (the 1ra/tise o0 1a"in. salutation b" sa"in.) As-Salamu:Alei6um (1ea/e be u1on "ou) is the means to a/hie-e it (0aith)
7oo6 $2 !umber ;):
Abu Huraira re1orted: The Messen.er o0 Allah (ma" 1ea/e and blessin. be u1on him) obser-ed: Kou shall not enter @aradise so lon. as "ou do not a00irm belie0 (in all those thin.s whi/h are the arti/les o0 0aith) and "ou will not belie-e as lon. as "ou do not lo-e one another, Should I not dire/t
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SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

"ou to a thin. whi/h2 i0 "ou do2 will 0oster lo-e amon.st "ou: (i, e,) .i-e /urren/" to (the 1ra/ti/e o0 1a"in. salutation to one another b" sa"in.) as-salamu alai6um,

7oo6

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Guhair b, Harb said: Farir re1orted on the authorit" o0 A:mash with this /hain o0 transmitters that the Messen.er o0 Allah (ma" 1ea/e be u1on him) obser-ed: 7" him in ?hose hand is m" li0e2 "ou shall not enter @aradise unless "ou belie-e, The rest o0 the hadith is the same as narrated b" Abd Mu:awi"a and ?a6i:,

'ha1ter 2*: 9in is sin/erit" and .ood-will
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It is narrated on the authorit" o0 Tamim ad-9ari that the A1ostle o0 Allah (ma" 1ea/e and blessin.s be u1on him) obser-ed: Al-9in is a name o0 sin/erit" and well wishin., U1on this we said: =or whomD He re1lied: =or Allah2 His 7oo62 His Messen.er and 0or the leaders and the .eneral Muslims,

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Muhammad b, Hatim and others narrate the same hadith o0 the A1ostle (ma" 1ea/e and blessin.s be u1on him) on the authorit" o0 Tamim ad-9ari,

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:

Uma""a b, 7istam narrates the same hadith o0 the Messen.er o0 Allah (ma" 1ea/e and blessin.s be u1on him) on the authorit" o0 Tamim ad-9ari,

7oo6

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It is narrated on the authorit" o0 Farir that he obser-ed I .a-e 1led.e o0 alle.ian/e to the Messen.er o0 Allah (ma" 1ea/e and blessin.s be u1on him) on the obser-an/e o0 1ra"er2 1a"ment o0 Ga6at2 and sin/erit" and well-wishin. 0or e-er" Muslim,

7oo6

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Su0"an narrated on the authorit" o0 Gi"ad b, :Ilaqa that he heard Farir b, :Abdullah sa"in.: I 1led.ed alle.ian/e to the A1ostle o0 Allah ma" 1ea/e and blessin.s be u1on him) on sin/erit" and wellwishin. 0or e-er" Muslim,

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SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

7oo6

$2 !umber $ 4:

It is narrated on the authorit" o0 Farir that he obser-ed: I owed alle.ian/e to the A1ostle o0 Allah (ma" 1ea/e and blessin.s be u1on him) on hearin. ( is /ommands) and obe"in. (them) and the @ro1het) instru/ted me (to a/t) as la" in m" 1ower2 and sin/erit" and .oodwill 0or e-er" Muslim,

'ha1ter 2+: 'on/ernin. diminution o0 belie0 due to sins and its se1aration 0rom the sinner: !e.ation o0 the e5/ellen/e o0 iman at the time o0 /ommittin. sin
7oo6 $2 !umber $ *:
Abu Huraira re1orted that the Messen.er o0 Allah obser-ed: The 0orni/ator who 0orni/ates is not a belie-er so lon. as he /ommits it and no thie0 who steals is a belie-er as lon. as he /ommits the0t2 and no drun6ard who drin6s wine is a belie-er as lon. as he drin6s it, :Abdul-Mali6 b, Abi 7a6r: narrated this on the authorit" o0 Abu 7a6r b, Abdur-Aahman b, Harith and then said: Abu Huraira made this addition: !o 1lunderer who 1lunders a -aluable thin. that attra/ts the attention o0 1eo1le is a belie-er so lon. as he /ommits this a/t,

7oo6

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:Abdul-Mali6 b, Shu:aib narrated this hadith on the authorit" o0 Abu Huraira that he obser-ed: The Messen.er o0 Allah said that a 0orni/ator does not 0orni/ate2 and then narrated the hadith li6e this2 and he also made mention o0 1lunderin. too2 but did not mention o0 a thin ha-in. -alue, Ibn Shihab said: Sa:id b, al-Musa""ib and Abu Salama narrated this hadith on the authorit" o0 Abu Huraira a hadith li6e that o0 Abu 7a6r with the e5/e1tion o0 (the mention) o0 1lunderin.,

7oo6

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Muhammad b, Mihran narrates this hadith on the authorit" o0 Abu Huraira and made mention o0 1lunderin. but did not tal6 o0 (a thin.) ha-in. -alue,

7oo6

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Imam Muslim has re1orted this hadith b" Hasan b, :Ali al-Halwani and other traditions,

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SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

7oo6

$2 !umber $ #:

It is re1orted on the authorit" o0 Eutaiba b, Sa:id who re1orted on the authorit" o0 Abu Huraira the hadith li6e that narrated 0rom Guhri with this e5/e1tion that in the hadith narrated b" :Ala : and Sa0wan b, Sulaim there is no mention o0: @eo1le raise there e"es towards him2 and in the hadith narrated b" Hammam: The belie-ers raise their e"es towards him2 and su/h li6e words2 so lon. as he 1lunders (is not) a belie-er2 and these words were added: And no e51loiter who ma6es an e51loitation is a belie-er as lon. as he e51loits ItB there0ore a-oid and shun (these e-ils),

7oo6

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It is narrated on the authorit" o0 Abu Huraira: A 0orni/ator who 0orni/ates is not a belie-er as lon. as he /ommits 0orni/ation2 and no one who steals is a belie-er as lon. as he /ommits the0t2 and no one who drin6s wine is a belie-er as lon. as he drin6s it2 and re1entan/e ma" be a//e1ted a0ter that,

7oo6

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Muhammad b, Aa0i:2 Abdur-Aa88aq2 Su0"an2 A:mash narrated this hadith li6e one narrated b" Shu:ba2 on the authorit" o0 Abu Huraira tra/in.2 it (ri.ht to the Hol" @ro1het),

'ha1ter 2): 'on/ernin. the 1e/uliarities o0 a h"1o/rite
7oo6 $2 !umber $$$:
It is narrated on the authorit" o0 Abdullah b, :Amr that the @ro1het obser-ed: =our /hara/teristi/s made an"one who 1ossessed them2 a sheer h"1o/riteB an"one who 1ossessed one o0 them 1ossessed a /hara/teristi/ o0 h"1o/ris" till be abandons it: when he tal6ed he lied2 when he made a /o-enant he a/ted trea/herousl"2 and when he quarreled he de-iated 0rom the truth,

7oo6

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It is re1orted on the authorit" o0 Abu Huraira that the Messen.er o0 Allah (ma" 1ea/e and blessin.s be u1on him) said: Three are the si.ns o0 a h"1o/rite: when he s1o6e he told a lie2 when he made a 1romise he a/ted trea/herousl" a.ainst it2 when he was trusted he betra"ed,

7oo6

$2 !umber $$4:

Abu Huraira re1orted that the Messen.er o0 Allah (ma" 1ea/e and blessin.s be u1on him) obser-ed: There are three /hara/teristi/s o0 a h"1o/rite: when he s1o6e he told a lie2 when he made 1romise he a/ted trea/herousl"2 and when he was trusted he betra"ed,

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SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

7oo6

$2 !umber $$*:

:Uqba b, Mu6arram al-:Ami re1orted that he heard :Ala: b, :Abdur-Aahman narratin. this hadith with this /hain o0 transmitters and he said: Three are the si.ns o0 a h"1o/rite2 e-en i0 he obser-ed 0ast and 1ra"ed and asserted that he was a Muslim,

7oo6

$2 !umber $$+:

It is re1orted on the authorit" o0 Abu Huraira that the Messen.er o0 Allah (ma" 1ea/e and blessin.s o0 Allah be u1on him) made obser-ations li6e them embodied in the hadith narrated b" Kah"a b, Muhammad on the authorit" o0 :Ala:2 and added to it: e-en i0 he obser-ed 0ast and 1ra"ed and asserted that he was a Muslim,

'ha1ter 2%: The /ondition o0 the 0aith o0 one who /alls his brother muslim an unbelie-er
7oo6 $2 !umber $$):
It is re1orted on the authorit" o0 Ibn :Umar that the A1ostle (ma" 1ea/e and blessin.s be u1on him) obser-ed: ?hen a man /alls his brother an unbelie-er2 it returns (at least) to one o0 them,

7oo6

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It is re1orted on the authorit" o0 Ibn :Umar that the Messen.er o0 Allah (ma" 1ea/e and blessin.s be u1on him) said: An" 1erson who /alled his brother: or unbelie-er (has in 0a/t done an a/t b" whi/h this unbelie0) would return to one o0 them, I0 it were so2 as he asserted (then the unbelie0 o0 man was /on0irmed but i0 it was not true)2 then it returned to him (to the man who labeled it on his brother Muslim),

'ha1ter 2#: The /ondition o0 the 0aith o0 one who 6nowin.l" denies his true 1arenta.e
7oo6 $2 !umber $$#:
It is re1orted on the authorit" o0 Abu 9harr that he heard the Messen.er o0 Allah (ma" 1ea/e and blessin.s be u1on him) sa"in.: !o 1erson who /laimed 6nowin.l" an"one else as his 0ather besides (his own) /ommitted nothin. but in0idelit"2 and he who made a /laim o0 an"thin.2 whi/h (in 0a/t) did not belon. to him2 is not amon.st usB he should ma6e his abode in =ire2 and he who labeled
;$ & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

an"one with unbelie0 or /alled him the enem" o0 Allah2 and he was in 0a/t not so2 it rebounded on him,

7oo6

$2 !umber $$;:

It is narrated on the authorit" o0 Abu Huraira that the Messen.er o0 Allah (ma" 1ea/e and blessin.s be u1on him) obser-ed: 9o not detest "our 0athersB he who detested his 0ather /ommitted in0idelit",

7oo6

$2 !umber $2 :

It is re1orted on the authorit" o0 Sa:d b, Abi ?aqqas: 7oth o0 m" ears heard the Messen.er o0 Allah sa"in. this: He who /laimed the 0atherhood o0 an"one else besides his real 0ather 6nowin.l" (/ommitted a .reat sin) B@aradise is 0orbidden to him, Abu 7a6ra asserted that he too heard it 0rom the Messen.er o0 Allah (ma" 1ea/e be u1on him ),

7oo6

$2 !umber $2$:

Sa:d and Abu 7a6ra ea/h one o0 them said: M" ears heard and m" hearin. 1reser-ed it that Muhammad (1ea/e and blessin.s be u1on him) obser-ed: He who /laimed 0or another one his 0atherhood besides his own 0ather 6nowin.l" that he was not his 0ather-to him @aradise is 0orbidden,

'ha1ter 2;: Abusin. a muslim is an outra.e and 0i.htin. a.ainst him is unbelie0
7oo6 $2 !umber $22:
It is narrated on the authorit" o0 :Abdullah b, Mas:ud that the Messen.er o0 Allah (ma" 1ea/e and blessin.s be u1on him) obser-ed: Abusin. a Muslim is an outra.e and 0i.htin. a.ainst him is unbelie0, Gubaid said: I as6ed Abu ?a:il: 9id "ou hear it 0rom Abdullah narratin. i0 0rom the Messen.er o0 Allah (ma" 1ea/e and blessin.s be u1on him)D He re1lied: Kes, 7ut there is mention o0 the tal6 between Gubaid and Abu ?a:il in the hadith narrated b" Shu:ba,

7oo6

$2 !umber $24:

Abu 7a6r b, Abu Shaiba narrated a hadith li6e this 0rom the A1ostle (ma" 1ea/e and blessin.s be u1on him) on the authorit" o0 Abdullah,

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SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

'ha1ter 4 : 9on:t be/ome unbelie-ers a0ter me b" stri6in. the ne/6s o0 one another
7oo6 $2 !umber $2*:
It is narrated on the authorit" o0 Farir b, :Abdullah that the A1ostle o0 Allah (ma" 1ea/e and blessin.s be u1on him) as6ed him on the o//asion o0 the =arewell @il.rima.e to ma6e the 1eo1le silent and then said: 9o not return to unbelie0 a0ter me b" stri6in. the ne/6s o0 one another,

7oo6

$2 !umber $2+:

Abdullah b, Mu:adh narrated 0rom the A1ostle (ma" 1ea/e and blessin.s be u1on him) a hadith li6e this on the authorit" on Ibn Umar,

7oo6

$2 !umber $2):

It is narrated on the authorit" o0 Abdullah b, Umar that the A1ostle (ma" 1ea/e and blessin.s be u1on him) obser-ed on the o//asion o0 the =arewell @il.rima.e ?oe unto "ou distress unto "ouL 9on:t turn ba/6 as unbelie-ers a0ter me b" stri6in. the ne/6s o0 one another,

7oo6

$2 !umber $2%:

Harmala b, Kah"a2 Abdullah b, ?ahb2 Umar b, Muhammad2 Ibn Umar narrated li6e the hadith re1orted b" Shu:ba on the authorit" o0 ?aqid,

'ha1ter 4$: The use of the word "unbelief" in case of slandering (anyone) or one's lineage, and lamentation
7oo6 $2 !umber $2#:
It is narrated on the authorit" o0 Abu Huraira that the Messen.er o0 Allah (ma" 1ea/e and blessin.s be u1on him) obser-ed: Two (thin.s) are 0ound amon. men whi/h are tantamount to unbelie0: slanderin. one:s linea.e and lamentation on the dead,

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SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

'ha1ter 42: 'allin. the 0u.iti-e sla-e as in0idel
7oo6 $2 !umber $2;:
It is narrated on the authorit" o0 Farir that he heard (the Hol" @ro1het) sa"in.2 The sla-e who 0led 0rom his master /ommitted an a/t o0 in0idelit" as lon. as he would not return to him, Mansur obser-ed: 7" Hod2 this hadith was narrated 0rom the A1ostle (ma" 1ea/e and blessin.s be u1on him)2 but I do not li6e that this should be narrated on m" authorit" here in 7asra,

7oo6

$2 !umber $4 :

It is narrated on the authorit" o0 Farir that the Messen.er o0 Allah (ma" 1ea/e and blessin.s be u1on him) obser-ed: The sla-e who 0led 0rom his master2 res1onsibilit" with re.ard to him was absol-ed,

7oo6

$2 !umber $4$:

Farir b, Abdullah re1orted it 0rom the Hol" @ro1het: ?hen the sla-e runs awa" 0rom his master2 his 1ra"er is not a//e1ted,

'ha1ter 44: The unbelie0 o0 one who said: we .ot rain0all b" the mo-ement (o0 the stars)
7oo6 $2 !umber $42:
It is narrated on the authorit" o0 Gaid b, >halid al-Fuhani: The Messen.er o0 Allah (ma" 1ea/e and blessin.s be u1on him) led the mornin. 1ra"er at Huda"bi"a, There were some mar6s o0 the rain0all durin. the ni.ht, At the /on/lusion o0 1ra"er he turned towards 1eo1le and obser-ed: 9o "ou 6now what "our Lord has saidD The" re1lied: Allah and His Messen.er 6now best, U1on this he (the Hol" @ro1het) remar6ed: He (Allah) said: Some o0 M" bondsmen entered the mornin. as M" belie-ers and some as unbelie-ers, He who said: ?e ha-e had a rain0all due to the 7lessin. and Mer/" o0 Allah2 he is M" belie-er and a disbelie-er o0 stars2 and who said: ?e ha-e had a rain0all due to the risin. o0 su/h and su/h (star) disbelie-ed Me and a00irmed his 0aith in the stars,

7oo6

$2 !umber $44:

It is re1orted on the authorit" o0 Abu Huraira that the Messen.er o0 Allah (ma" 1ea/e and blessin.s be u1on him) said: 9on:t "ou 6now what "our Lord saidD He obser-ed: I ha-e ne-er endowed

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SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

M" bondsmen with a 0a-or2 but a se/tion amon.st them disbelie-ed it and said: Stars2 it was due to the stars,

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It is re1orted on the authorit" o0 Abu Huraira that the Messen.er o0 Allah (ma" 1ea/e and blessin. be u1on him) obser-ed: Allah does not shower His blessin.s 0rom the hea-en that in the mornin. a .rou1 o0 men disbelie-e it (to be a blessin. 0rom Allah), Allah sends down rain2 but the" (the disbelie-ers) sa": Su/h and su/h star (is res1onsible 0or that),

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It is re1orted on the authorit" o0 Ibn :Abbas that there was (on/e) a down1our durin. the li0e o0 the A1ostle (ma" 1ea/e and blessin.s be u1on him U1on this the A1ostle (ma" 1ea/e and blessin.s be u1on him) obser-ed: Some 1eo1le entered the mornin. with .ratitude and some with in.ratitude (to Allah), Those who entered with .ratitude said: This is the blessin. o0 Allah2 and those who entered with in.ratitude said: Su/h and su/h asterism was ri.ht, It was u1on this that the -erse was re-ealed: I swear b" the settin. o0 the stars to the end and ma6e "our 1ro-ision that "ou should disbelie-e it,

'ha1ter 4*: The lo-e o0 ansar (hel1ers) and :Ali (ma" Allah be 1leased with all o0 them) is (an in.redient) o0 iman and (one o0) its si.ns2 and hatred a.ainst them is a si.n o0 dissemblan/e
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It is re1orted on the authorit" o0 Anas that the Messen.er o0 Allah (ma" 1ea/e and blessin.s 7e u1on him) obser-ed: The si.n o0 a h"1o/rite is the hatred a.ainst the Ansar and the si.n o0 a belie-er is the lo-e 0or the Ansar,

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It is narrated on the authorit" o0 Anas that the A1ostle (ma" 1ea/e and blessin.s be u1on him) said: The lo-e o0 the Ansar is the si.n o0 0aith and hatred a.ainst them is the si.n o0 dissemblan/e,

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SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

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Al-7ara re1orted it 0rom the A1ostle (ma" 1ea/e and blessin. be u1on him) that he obser-ed with re.ard to the Ansar2 !one but the belie-er lo-es them2 none but the h"1o/rite hates them, He who lo-ed them lo-ed Allah and he who hated them hated Allah, I (the narrator) said: 9id "ou hear this hadith 0rom al-7ara:D He said: To me2 he narrated it,

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It is re1orted on the authorit" o0 Abu Huraira that the Messen.er o0 Allah (ma" 1ea/e and blessin.s be u1on him) said: A 1erson who belie-es in Allah and the Last 9a" ne-er nurses a .rud.e a.ainst the Ansar,

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It is narrated on the authorit" o0 Abu Sa:id >hudri that the Messen.er o0 Allah obser-ed: The 1erson who belie-es in Allah and the Last 9a" ne-er nurses a .rud.e a.ainst the Ansar,

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Girr re1orted: :Ali obser-ed: 7" Him ?ho s1lit u1 the seed and /reated somethin. li-in.2 the A1ostle (ma" 1ea/e and blessin.s be u1on him) .a-e me a 1romise that no one but a belie-er would lo-e me2 and none but a h"1o/rite would nurse .rud.e a.ainst me,

'ha1ter 4+: 9iminution o0 iman b" 0ailin. in submission and the use o0 the word C6u0rC 0or thin.s besides unbelie0 o0 allah2 0or e5am1le un.rate0ulness and in.ratitude
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It is narrated on the authorit" o0 :Abdullah b, Umar that the Messen.er o0 Allah obser-ed: 3 women0ol62 "ou should .i-e /harit" and as6 mu/h 0or.i-eness 0or I saw "ou in bul6 amon.st the dwellers o0 Hell, A wise lad" amon. them said: ?h" is it2 Messen.er o0 Allah2 that our 0ol6 is in bul6 in HellD U1on this the Hol" @ro1het obser-ed: Kou /urse too mu/h and are un.rate0ul to "our s1ouses, I ha-e seen none la/6in. in /ommon sense and 0ailin. in reli.ion but (at the same time) robbin. the wisdom o0 the wise2 besides "ou, U1on this the woman remar6ed: ?hat is wron. with our /ommon sense and with reli.ionD He (the Hol" @ro1het) obser-ed: Kour la/6 o0 /ommon sense (/an be well
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SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

jud.ed 0rom the 0a/t) that the e-iden/e o0 two women is equal to one man2 that is a 1roo0 o0 the la/6 o0 /ommon sense2 and "ou s1end some ni.hts (and da"s) in whi/h "ou do not o00er 1ra"er and in the month o0 Aamadan (durin. the da"s) "ou do not obser-e 0ast2 that is a 0ailin. in reli.ion, This hadith has been narrated on the authorit" o0 Abu Tahir with this /hain o0 transmitters,

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A hadith li6e this as narrated b" Ibn :Umar has also been transmitted b" Abu Huraira,

'ha1ter 4): A11li/ation o0 the word C6u0rC to one who ne.le/ts 1ra"er
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It is narrated on the authorit" o0 Abu Huraira that when2 the son o0 Adam re/ites the A"at o0 Sajdah (1rostration) and then 0alls down in 1rostration2 the Satan .oes into se/lusion and wee1s and sa"s: Alas2 and in the narration o0 Abu >uraib the words are: ?oe unto me2 the son o0 Adam was /ommanded to 1rostrate2 and he 1rostrated and @aradise was entitled to him and I was /ommanded to 1rostrate2 but I re0used and am doomed to Hell,

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A:mash narrated this hadith with the same /hain o0 transmitters2 with this /han.e o0 words that he (the Satan) said: I disobe"ed and I am doomed to Hell,

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It is narrated on the authorit" o0 Fabir that he heard the A1ostle (ma" 1ea/e and blessin.s be u1on him) sa"in., <eril" between man and between 1ol"theism and unbelie0 is the ne.li.en/e o0 1ra"er,

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It is narrated on the authorit" o0 Abu Gubair that he heard Fabir b, :Abdullah sa"in., I heard the Messen.er o0 Allah (ma" 1ea/e and blessin.s be u1on him) obser-in. this: 7etween man and 1ol"theism and unbelie0 is the abandonment o0 salat,

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SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

'ha1ter 4%: 7elie0 in allah is the best o0 deeds
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Abu Huraira re1orted: The Messen.er o0 Allah was as6ed about the best o0 deeds, He obser-ed: 7elie0 in Allah, He (the inquirer) said: ?hat ne5tD He (the Hol" @ro1het) re1lied: Fihad (stru..le to the utmost) in the /ause o0 Allah, He (the inquirer) a.ain said: ?hat ne5tD He (the Hol" @ro1het) re1lied: @il.rima.e a//e1ted into the .ra/e o0 the Lord, In the, tradition narrated on the authorit" o0 Muhammad b, Fa:0ar (the words are) that he (the Hol" @ro1het) said: 7elie0 in Allah and His Messen.er, Muhammad b, Aa0i and :Abd b, Humaid2 :Abdur-Aa88aq and Ma:mar and Guhri ha-e narrated a hadith li6e this on the authorit" o0 the same /hain o0 transmitters,

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Abu 9harr re1orted: I said: Messen.er o0 Allah2 whi/h o0 the deeds is the bestD He (the Hol" @ro1het) re1lied: 7elie0 in Allah and Fihad in His /ause, I a.ain as6ed: ?ho is the sla-e whose eman/i1ation is the bestD He (the Hol" @ro1het) re1lied: 3ne who is -aluable 0or his master and whose 1ri/e is hi.h, I said: I0 I /an:t a00ord to do itD He (the Hol" @ro1het) re1lied: Hel1 an artisan or ma6e an"thin. 0or the uns6illed (labourer), I (Abu 9harr) said: Messen.er o0 Allah2 "ou see that I am hel1less in doin. some o0 these deeds, He (the Hol" @ro1het) re1lied: 9esist 0rom doin. mis/hie0 to the 1eo1le, That is the /harit" o0 "our 1erson on "our behal0,

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Muhammad b, Abu Aa0i: narrated the hadith on the authorit" o0 Abu 9harr with a sli.ht di00e-

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It is narrated on the authorit" o0 :Abdullah b, Mas:ud that he obser-ed, I as6ed the Messen.er o0 Allah (ma" 1ea/e be u1on him) whi/h deed was the best, He (the Hol" @ro1het) re1lied: @ra"er at its a11ointed hour, I (a.ain) said: Then whatD He (the Hol" @ro1het) re1lied: >indness to the 1arents, I (a.ain) said: Then whatD He re1lied: (arnest endea-our (Fihad) in the /ause o0 Allah, And I would ha-e not /eased as6in. more questions but out o0 re.ard (0or his 0eelin.s),

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:Abdullah b, Mas:ud re1orted: I said: Messen.er o0 Allah2 whi/h o0 the deeds (ta6es one) nearer to @aradiseD He (the Hol" @ro1het) re1lied: @ra"er at its 1ro1er time2 I said: ?hat ne5t2 Messen.er o0 AllahD He re1lied: >indness to the 1arents, I said: ?hat ne5tD He re1lied: Fihad in the /ause o0 Allah,
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SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

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It was heard 0rom Abu :Amr Shaibani that2 1ointin. towards the house o0 Abdullah2 he said: The owner o0 this house told me that he as6ed the Messen.er o0 Allah (ma" 1ea/e be u1on him): ?hi/h o0 the deeds are li6ed b" AllahD He (the Hol" @ro1het) obser-ed: @ra"er at its 1ro1er time, I (a.ain) said: ?hat ne5tD He re1lied: Then .oodness to the 1arents, I (a.ain) said: ?hat thenD He re1lied: Then Fihad in the /ause o0 Allah, He (:Abdullah) said: This is what I was told (b" the Hol" @ro1het), Had I questioned 0urther2 he would ha-e made additions 0or me,

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This hadith has been transmitted b" Muhammad b, 7ashshar2 Muhammad b, Fa:0ar Shu:ba with this /hain o0 narrators2 with the addition that he 1ointed towards the house o0 :Abdullah2 but he did not mention his name 0or us,

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It is re1orted on the authorit" o0 :Abdullah that the A1ostle o0 Allah obser-ed: The best o0: the deeds or deed is the (obser-an/e o0) 1ra"er at its 1ro1er time and 6indness to the 1arents,

'ha1ter 4#: @ol"theism is the most shame0ul o0 sins and the mentionin. o0 the .ra-est sin ne5t to it
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:Abdullah re1orted: I as6ed the Messen.er o0 Allah (ma" 1ea/e be u1on him): ?hi/h sin is the .ra-est in the e"e o0 AllahD He (the Hol" @ro1het) re1lied: That "ou asso/iate a 1artner with Allah (des1ite the 0a/t) that He has /reated "ou, He (the re1orter) said: I told him (the2 Hol" @ro1het): <eril" it is indeed .ra-e, He (the re1orter) said: I as6ed him what the ne5t (.ra-est sin) was, He (the Hol" @ro1het) re1lied: That "ou 6ill "our /hild out o0 0ear that he shall join "ou in 0ood, He (the re1orter) said: I as6ed (him) what the ne5t (.ra-est sin) was, He (the Hol" @ro1het) obser-ed: Then (the ne5t .ra-est sin) is that "ou /ommit adulter" with the wi0e o0 "our nei.hbour,

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It is narrated on the authorit" o0 Abdullah b, Mas:ud that a man said: Messen.er o0 Allah2 whi/h o00en/e is the most .rie-ous in the e"e o0 AllahD He (the Hol" @ro1het) re1lied: That "ou asso/iate a 1artner with Allah (des1ite the 0a/t) that He /reated "ou, He (the man) said: ?hat ne5tD He (the Hol" @ro1het) re1lied: That "ou 6ill "our /hild out o0 0ear that he would join "ou in 0ood, He (the inquirer)
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SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

said (a.ain): ?hat ne5tD He (the Hol" @ro1het) re1lied: That "ou /ommit adulter" with the wi0e o0 "our nei.hbour, And the Almi.ht" and (5alted Lord testi0ied it (with this -erse): All those who /all not unto another .od alon. with Allah2 and sla" not an" soul whi/h Allah has 0orbidden2 e5/e1t in the /ause o0 justi/e2 nor /ommit 0orni/ation2 and he who does this shall meet a requital o0 sin (55-, )#),

'ha1ter 4;: Major sins and the .ra-est amon. these
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It is narrated on the authorit" o0 :Abdur-Aahman b, Abu 7a6ra that his 0ather said: ?e were in the /om1an" o0 the Messen.er o0 Allah (ma" 1ea/e be u1on him) that he obser-ed: Should I not in0orm "ou about the most .rie-ous o0 the .ra-e sinsD (The Hol" @ro1het) re1eated it three times2 and then said: Asso/iatin. an"one with Allah2 disobedien/e to 1arents2 0alse testimon" or 0alse utteran/e, The Hol" @ro1het was re/linin.2 then he sat u12 and he re1eated it so man" times that we wished that he should be/ome silent,

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Anas narrated 0rom the A1ostle (ma" 1ea/e be u1on him) about the major sins, He (the Hol" @ro1het) obser-ed: Asso/iatin. an"one with Allah2 disobedien/e to 1arents2 6illin. a 1erson and 0alse utteran/e,

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Ubaidullah b, Abu 7a6r said: I heard Anas b, Mali6 sa"in.: The Messen.er o0 Allah (ma" 1ea/e be u1on him) tal6ed about the major sins2 or he was as6ed about the major sins, U1on this he obser-ed: Asso/iatin. an"one with Allah2 6illin. o0 a 1erson2 disobedien/e to 1arents, He (the Hol" @ro1het 0urther) said: Should I not in0orm "ou about the .ra-est o0 the major sins2 and (in this /onne/tion) obser-ed: =alse utteran/e or 0alse testimon", Shu:ba said, It was most 1robabl"C 0alse testimon"C,

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It is re1orted on the authorit" o0 Abu Huraira that the Messen.er o0 Allah (ma" 1ea/e be u1on him) obser-ed: A-oid the se-en no5ious thin.s, It was said (b" the hearers): ?hat are the"2 Messen.er o0 AllahD He (the Hol" @ro1het) re1lied: Asso/iatin. an"thin. with Allah2 ma.i/2 6illin. o0 one whom Hod has de/lared in-iolate without a just /ause2 /onsumin. the 1ro1ert" o0 an or1han2 and /onsumin. o0 usur"2 turnin. ba/6 when the arm" ad-an/es2 and slanderin. /haste women who are belie-ers2 but unwar",

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SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

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It is narrated on the authorit" o0 :Abdullah b, Amr b, al-:As that the Messen.er o0 Allah (ma" 1ea/e be u1on him) obser-ed: Abusin. one:s 1arents is one o0 the major sins, The" (the hearers) said: Messen.er o0 Allah2 does a man abuse his 1arents tooD He (the Hol" @ro1het) re1lied: Kes2 one abuses the 0ather o0 another man2 who in turn abuses his 0ather, 3ne abuses his mother and he in turn abuses his (the 0ormer:s) mother,

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This hadith has also been transmitted on the authorit" o0 Sa:d b, Ibrahim with this /hain o0 narra-

'ha1ter * : =orbiddan/e o0 1ride
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It Is narrated on the authorit" o0 Abdullah b, Mas:ud that the A1ostle o0 Allah (ma" 1ea/e be u1on him)2 obser-ed: He who has in his heart the wei.ht o0 a mustard seed o0 1ride shall not enter @aradise, A 1erson (amon.st his hearers) said: <eril" a 1erson lo-es that his dress should be 0ine2 and his shoes should be 0ine, He (the Hol" @ro1het) remar6ed: <eril"2 Allah is Hra/e0ul and He lo-es Hra/e, @ride is disdainin. the truth (out o0 sel0-/on/eit) and /ontem1t 0or the 1eo1le,

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It is narrated on the authorit" o0 :Abdullah b, Mas:ud that the Messen.er o0 Allah (ma" 1ea/e be u1on him) obser-ed: !one shall enter the =ire (o0 Hell) who has in his heart the wei.ht o0 a mustard seed o0 Iman and none shall enter @aradise who has in his heart the wei.ht o0 a mustard seed o0 1ride,

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It is narrated on the authorit" o0 :Abdullah that the A1ostle o0 Allah (ma" 1ea/e be u1on him) obser-ed: He who as in his heart the wei.ht o0 a mustard seed o0 1ride shall not enter @aradise,

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SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

'ha1ter *$: He who dies asso/iatin. none with Allah would enter 1aradise and he who dies as a 1ol"theist would enter the 0ire o0 hell
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It is narrated on the authorit" o0 Abdullah b, Mas:ud that ?a6i told (him) that the Messen.er o0 Allah had obser-ed and Ibn !umair asserted: I heard the Messen.er o0 Allah (ma" 1ea/e be u1on him) sa"in.: He who dies asso/iatin. an"thin. with Allah would enter the =ire (o0 Hell), :Abdullah b, Mas:ud said: I sa" that he who died without asso/iatin. an"thin. with Allah entered @aradise,

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It is narrated on the authorit" o0 Fabir that a man /ame to the A1ostle o0 Allah (ma" 1ea/e be u1on him) and said: Messen.er o0 Allah2 what are the two thin.s quite una-oidableD He re1lied: He who dies without asso/iatin. an"one with Allah would (ne/essaril") enter @aradise and he who dies asso/iatin. an"thin. with Allah would enter the (=ire o0) Hell,

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It is narrated on the authorit" o0 Fabir b, Abdullah: I heard the Messen.er o0 Allah (ma" 1ea/e be u1on him) sa"in.: He who met Allah without asso/iatin. an"thin. with Allah entered @aradise and he who met Him asso/iatin. (an"thin.) with Him entered =ire,

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The same hadith has been narrated b" Ishaq b, Mansur on the authorit" o0 Fabir with another /hain o0 transmitters,

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I heard Abu 9harr narratin. it 0rom the A1ostle (ma" 1ea/e be u1on him) that he obser-ed: Habriel /ame to me and .a-e me the tidin.s: <eril" he who died amon.st "our Ummah without asso/iatin. an"thin. with Allah would enter @aradise, I (the narrator) said: (-en i0 he /ommitted adulter" and the0t, He (the Hol" @ro1het) said: (Kes)2 e-en i0 he /ommitted adulter" and the0t,

$ 2 & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

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Abu 9harr re1orted2: I /ame to the A1ostle (ma" 1ea/e be u1on him ) and he was aslee1 with a white mantle o-er him, I a.ain /ame2 he was still aslee12 I /ame a.ain and he had awa6ened, I sat b" his side and (the Hol" @ro1het) obser-ed: There is none amon. the bondsmen who a00irmed his 0aith in La illaha ill-Allah there is no Hod but Allah) and died in this state and did not enter @aradise, I (Abu 9harr) said: (-en i0 he /ommitted adulter" and the0tD He (the Hol" @ro1het) re1lied: (Kes) e-en thou.h he /ommitted adulter" and the0t, I (a.ain said): (-en i0 he /ommitted adulter" and the0tD He re1lied: (Kes) e-en thou.h he /ommitted adulter" and the0t, (Th Hol" @ro1het re1eated it three times) and said 0or the 0ourth time: In de0ian/e o0 Abu 9harr, Abu 9harr then went out and he re1eated (these words): In de0ian/e o0 Abu 9harr,

'ha1ter *2: @rohibition o0 the 6illin. o0 an in0idel a0ter he sa"s: CThere is no .od but AllahC
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It is narrated on the authorit" o0 Miqdad b, Aswad that he said, Messen.er o0 Allah2 "ou just see (here is a 1oint): I0 I en/ountered a 1erson amon.st the in0idels (in the battle0ield) and he atta/6ed me and stru/6 me and /ut o00 one o0 m" hands with the sword, Then he (in order to 1rote/t himsel0 0rom me) too6 shelter o0 a tree and said: I be/ome Muslim 0or Allah:s sa6e, Messen.er o0 Allah2 /an I 6ill him a0ter he had uttered thisD The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: 9o not 6ill him, I (the narrator) said: Messen.er o0 Allah2 he /ut o00 m" hand and uttered this a0ter am1utatin. itB should I then 6ill himD The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: 9on:t 6ill him2 0or I "ou 6ill him2 -eril" he would be in a 1osition where "ou had been be0ore 6illin. him and -eril" "ou would be in a 1osition where he had been be0ore utterin. (6alima),

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The same hadith has been transmitted b" the same /hain o0 narrators, The hadith transmitted b" Au8a:i and Ibn Furaij /ontains these words: I embra/ed Islam 0or Allah:s sa6e, and in the hadith narrated b" Ma:mar the words are: I 6nelt down to 6ill him2 that he saidB There is no .od but Allah,

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It is narrated b" Miqdad2 and he was an all" o0 7, Guhra and was o0 those who 1arti/i1ated in the 7attle o0 7adr alon. with the Messen.er o0 Allah2 that he said: Messen.er o0 Allah2 here is a 1oint: I0 I ha11ened to en/ounter a 1erson amon.st the in0idels (in the battle), Then he narrated a hadith similar to the one transmitted b" Laith,
$ 4 & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

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It is narrated on the authorit" o0 Usama b, Gaid that the Messen.er o0 Allah (ma" 1ea/e be u1on him) sent us in a raidin. 1art", ?e raided Huraqat o0 Fuhaina in the mornin., I /au.ht hold o0 a man and he said: There is no .od but Allah2 I atta/6ed him with a s1ear, It on/e o//urred to me and I tal6ed about it to the A1ostle (ma" 1ea/e be u1on him), The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: 9id he 1ro0essC There is no .od but Allah2C and e-en then "ou 6illed himD I said: Messen.er o0 Allah2 he made a 1ro0ession o0 it out o0 the 0ear o0 the wea1on, He (the Hol" @ro1het) obser-ed: 9id "ou tear his heart in order to 0ind out whether it had 1ro0essed or notD And he went on re1eatin. it to me till I wished I had embra/ed Islam that da", Sa:d said: 7" Allah2 I would ne-er 6ill an" Muslim so lon. as a 1erson with a hea-" bell"2 i, e,2 Usama2 would not 6ill, U1on this a 1erson remar6ed: 9id Allah not sa" this: And 0i.ht them until there is no more mis/hie0 and reli.ion is wholl" 0or AllahD Sa:d said: ?e 0ou.ht so that there should be no mis/hie02 but "ou and "our /om1anions wish to 0i.ht so that there should be mis/hie0,

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It is narrated on the authorit" o0 Usama b, Gaid: The Messen.er o0 Allah ma" 1ea/e be u1on him) sent us to Huraqat2 a tribe o0 Fuhaina, ?e atta/6ed that tribe earl" in the mornin. and de0eated them and I and a man 0rom the Ansar /au.ht hold o0 a 1erson (o0 the de0eated tribe), ?hen we o-er/ame him2 he said: There is no .od but Allah, At that moment the Ansari s1ared him2 but I atta/6ed him with m" s1ear and 6illed him, The news had alread" rea/hed the A1ostle (1ea/e be u1on him)2 so when we /ame ba/6 he (the A1ostle) said to me: Usama2 did "ou 6ill him a0ter he had made the 1ro0ession: There is no .od but AllahD I said, Messen.er o0 Allah2 he did it onl" as a shelter, The Hol" @ro1het obser-ed: 9id "ou 6ill him a0ter he had made the 1ro0ession that there is no .od but AllahD He (the Hol" @ro1het) went on re1eatin. this to me till I wished I had not embra/ed Islam be0ore that da",

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It is narrated b" Sa0wan b, Muhri8 that Fundab b, :Abdullah al-7ajali durin. the storm" da"s o0 Ibn Gubair sent a messa.e to :As:as b, Salama: Hather some men o0 "our 0amil" so that I should tal6 to them, He (:As:as) sent a messen.er to them (to the members o0 his 0amil"), ?hen the" had assembled2 Fundab /ame there with a "ellow hooded /loa6 on him2 He said: Tal6 what "ou were bus" in tal6in., The tal6 went on b" turns2 till there /ame his (Fundab:s) turn, He too6 o00 the hooded /loa6 0rom his head and said: I ha-e /ome to "ou with no other intention but to narrate to "ou a hadith o0 "our A1ostle: <eril" the Messen.er o0 Allah (ma" 1ea/e be u1on him) sent a squad o0 the Muslims to a tribe o0 the 1ol"theists, 7oth the armies /on0ronted one another, There was a man amon. the arm" o0 1ol"theists who (was so dashin. that)2 whene-er he intended to 6ill a man 0rom amon. the Muslims2 he 6illed him, Amon.st the Muslims too was a man loo6in. 0orward to (an o11ortunit" o0) his (the

$ * & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

1ol"theist:s) unmind0ulness, He (the narrator) said: ?e tal6ed that he was Usama b2 Gaid, ?hen he raised his sword2 he (the soldier o0 the 1ol"theists) uttered:C There is no .od but Allah2C but he (Usama b, Gaid) 6illed him, ?hen the messen.er o0 the .lad tidin.s /ame to the A1ostle (ma" 1ea/e be u1on him) he as6ed him (about the e-ents o0 the battle) and he in0ormed him about the man (Usama) and what he had done He (the @ro1het o0 Allah) /alled 0or him and as6ed him wh" he had 6illed him, He (Usama) said: Messen.er o0 Allah2 he stru/6 the Muslims and 6illed su/h and su/h o0 them, And he e-en named some o0 them, (He /ontinued): I atta/6ed him and when he saw the sword he said: There is no .od but Allah, The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: 9id "ou 6ill himD He (Usama) re1lied in the a00irmati-e, He (the Hol" @ro1het) remar6ed: ?hat would "ou do with:C There is no .od but Allah2C when he would /ome (be0ore "ou) on the 9a" o0 Fud.mentD He (Usama) said: Messen.er o0 Allah2 be. 1ardon 0or me (0rom "our Lord), He (the Hol" @ro1het) said: ?hat would "ou do with:C There is no .od but AllahC when he would /ome (be0ore "ou) on the 9a" o0 Fud.mentD He (the Hol" @ro1het) added nothin. to it but 6e1t sa"in.: ?hat would "ou do with:C There is no .od but Allah2C when he would /ome (be0ore "ou) on the 9a" o0 Fud.mentD

'ha1ter *4: The utteran/e o0 the a1ostle (ma" 1ea/e be u1on him): He who ta6es2 u1 arms a.ainst us is not o0 us (i,e, he /eases to re a muslim)
7oo6 $2 !umber $%;:
It is narrated on the authorit" o0 Abdullah b, Umar who narrates 0rom the @ro1het o0 Allah (ma" 1ea/e be u1on him) who said: He who too6 u1 arms a.ainst us is not o0 us,

7oo6

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I"as b, Salama narrated 0rom his 0ather that the A1ostle (ma" 1ea/e be u1on him) obser-ed: He who draws the sword a.ainst us is not o0 us,

7oo6

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It is narrated on the authorit" o0 Abu Musa Ash:ari: He who too6 u1 arms a.ainst us is not o0 us,

$ + & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

'ha1ter **: The utteran/e o0 the a1ostle (1ea/e be u1on him): He who a/ted dishonestl" towards us is not o0 us (i,e, he is not to be /ounted amon.st muslims)
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It is narrated on the authorit" o0 Abu Huraira that the Messen.er o0 Allah (ma" 1ea/e be u1on him) obser-ed: He who too6 u1 arms a.ainst us is not o0 us and he who a/ted dishonestl" towards us is not o0 us,

7oo6

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It is narrated on the authorit" o0 Abu Huraira that the Messen.er o0 Allah (ma" 1ea/e be u1on him) ha11ened to 1ass b" a hea1 o0 eatables (/orn), He thrust his hand in that (hea1) and his 0in.ers were moistened, He said to the owner o0 that hea1 o0 eatables (/orn): ?hat is thisD He re1lied: Messen.er o0 Allah2 these ha-e been dren/hed b" rain0all, He (the Hol" @ro1het) remar6ed: ?h" did "ou not 1la/e this (the dren/hed 1art o0 the hea1) o-er other eatables so that the 1eo1le /ould see itD He who de/ei-es is not o0 me (is not m" 0ollower),

'ha1ter *+: 7eatin. o0 the /hee6s2 tearin. o0 the 0ront o1enin. o0 the shirt2 and /allin. the /alls o0 the jahili"a (i.noran/e) are 0orbidden
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It is narrated on the authorit" o0 Abdullah b, Mas:ud that the Hol" @ro1het obser-ed: He is not one o0 us (one amon. the Ummah o0 Islam) who beat the /hee6s or tore the 0ront o1enin. o0 the shirt or uttered the slo.ans o0 (the da"s o0) Fahili"a (i.noran/e), Ibn !umair and Abu 7a6r said (instead o0 the wordC auC (or) it isC waC NandO the words are) and tore and uttered (the slo.ans) o0 Fahili"a withoutC ali0C,

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SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

7oo6

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This hadith has been narrated b" A:mash with the same /hain o0 narrators and the transmitters said: He tore and /alled,

7oo6

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It is narrated on the authorit" o0 Abu 7urda b, Abu Musa that Abu Musa was a00li/ted with .ra-e 1ain and he be/ame un/ons/ious and his head was in the la1 o0 a lad" o0 his household, 3ne o0 the women o0 his household walled, He (Abu Musa) was unable (be/ause o0 wea6ness) to sa" an"thin. to her, 7ut when he was a bit re/o-ered he said: I ha-e no /on/ern with one with whom the Messen.er o0 Allah (ma" 1ea/e be u1on him) has no /on/ern2 <eril" the Messen.er o0 Allah (ma" 1ea/e be u1on him) has no /on/ern with that woman who wails loudl"2 sha-es her hair and tears (her .arment in .rie0),

7oo6

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It is narrated on the authorit" o0 Abu 7urda that Abu Musa 0ell un/ons/ious and his wi0e Umm Abdullah /ame there and wailed loudl", ?hen he 0elt relie0 he said: 9on:t "ou 6nowD -and narrated to her: <eril" the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: I ha-e no /on/ern with one who sha-ed her hair2 lamented loudl" and tore (her /lothes in .rie0),

7oo6

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This hadith is narrated on the authorit" o0 Abu Musa with this /han.e onl": That (the Hol" @ro1het) did not sa" that he had no /on/ern but said: He is not one o0 us,

'ha1ter *): Serious 1rohibition o0 tale-/arr"in.
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It is re1orted 0rom Hudhai0a that news rea/hed him (the Hol" @ro1het) that a /ertain man /arried tales, U1on this Hudhai0a remar6ed: I heard Allah:s Messen.er (ma" 1ea/e be u1on him) sa"in.: The tale-bearer shall not enter @aradise,

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It is re1orted on the authorit" o0 Hammam b2 al-Harith that a man used to /arr" tales to the .o-ernor, ?e were sittin. in the mosque, the 1eo1le said: He is one who /arries tales to the .o-ernor, He (the narrator) said: Then he /ame and sat with us, Thereu1on Hudhai0a remar6ed: I heard the

$ % & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

Messen.er o0 Allah (ma" 1ea/e be u1on him) sa"in.: The beater o0 0alse tales would ne-er enter hea-en,

7oo6

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It is narrated on the authorit" o0 Hammam b, al-Harith: ?e were sittin. with Hudhai0a in the mosque, A man /ame and sat alon. with us, It was said to Hudhai0a that he was the man who /arried tales to the ruler, Hudhai0a remar6ed with the intention o0 /on-e"in. to him: I ha-e heard the Messen.er o0 Allah (ma" 1ea/e be u1on him) sa"in.: The tale-bearer will not enter @aradise,

'ha1ter *%: Serious 1rohibition o0 lettin. down the lower .arment2 o0 la"in. obli.ation2 o0 sellin. .oods b" 0alse oaths2 and des/ri1tion o0 those three- (1ersons) with whom Allah would not s1ea6 on the da" o0 resurre/tion2 nor would he see towards them nor would absol-e them2 and 0or them is a 1ain0ul /hastisement
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It is narrated o the authorit" o0 Abu 9harr that the Messen.er o0 Allah (ma" a/e he u1on him) obser-ed: Three are the (1ersons) with whom Allah would neither s1ea6 on the 9a" o0 Aesurre/tion2 nor would loo6 at them nor would absol-e the and there is a 1ain0ul /hastisement 0or them, The Messen.er o0 Allah (ma" 1ea/e be u1on him) re1eated it three times, Abu 9harr remar6ed: The" 0ailed and the" lostB who are these 1ersons2 Messen.er o0 AllahD U1on this he (the Hol") @ro1het) obser-ed: The" are: the dra..er o0 lower .arment2 the re/ounter o0 obli.ation the seller o0 .oods b" 0alse oath,

7oo6

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It is narrated on the authorit" o0 Abu 9harr who narrates that the @ro1het (ma" 1ea/e be u1on him) obser-ed: Three are the 1ersons with whom Allah would not s1ea6 on the 9a" o0 Aesurre/tion: the bestower o0 .i0t who does not .i-e an"thin. but b" la"in. obli.ation on him2 the seller o0 .oods who sells them b" ta6in. 0alse oath and one who han.s low his lower .arment,

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SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

7oo6

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7ishr b, >halid has narrated this hadith on the authorit" o0 Sulaiman with the same /hain o0 transmitters with this addition: Allah shall neither s1ea6 nor loo6 at nor absol-e then2 and there is a tormentin. 1unishment 0or them,

7oo6

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It is narrated on the authorit" o0 Abu Huraira that the Messen.er o0 Allah (ma" 1ea/e be u1on him) obser-ed: Three (are the 1ersons) with whom Allah would neither s1ea62 nor would He absol-e them on the 9a" o0 Aesurre/tion, Abu Mu:awi"a added: He would not loo6 at them and there is .rie-ous torment 0or them: the a.ed adulterer2 the liar 6in. and the 1roud destitute,

7oo6

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Abu Huraira narrated on the authorit" o0 Abu 7a6r that the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: Three are the 1ersons with whom Allah would neither s1ea6 on the 9a" o0 Aesurre/tion2 nor would He loo6 towards them2 nor would 1uri0" them (0rom sins)2 and there would be a tormentin. /hastisement 0or them: a 1erson who in the waterless desert has more water (than his need) and he re0uses to .i-e it to the tra-eller and a 1erson who sold a /ommodit" to another 1erson in the a0ternoon and too6 an oath o0 Allah that he had bou.ht it at su/h and su/h 1ri/e and he (the bu"er) a//e1ted it to be true thou.h it was not a 0a/t2 and a 1erson who 1led.ed alle.ian/e to the Imam but 0or the sa6e o0 the world (material .ains), And i0 the Imam bestowed on him (somethin.) out o0 that (worldl" ri/hes) he stood b" his alle.ian/e and i0 he did not .i-e him2 he did not 0ul0il the alle.ian/e,

7oo6

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The same hadith has been transmitted b" another /hain o0 transmitters with the e5/e1tion o0 these words: He o00ered 0or sale a /ommodit" to another 1erson,

7oo6

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This hadith has been narrated on the authorit" o0 Abu Huraira that he (the A1ostle o0 Allah) obser-ed: Three are the 1ersons with whom Allah would neither s1ea6 (on the 9a" o0 Aesurre/tion) nor would He loo6 at them2 and there would be a 1ain0ul /hastisement 0or them2 a 1erson who too6 an oath on the .oods o0 a Muslim in the a0ternoon and then bro6e it, The rest o0 the hadith is the same as narrated b" A:mash,

$ ; & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

'ha1ter *#: Sui/ide is the .ra-est sin
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It is narrated on the authorit" o0 Abu Huraira that the Messen.er o0 Allah (ma" 1ea/e be u1on him) obser-ed: He who 6illed himsel0 with steel (wea1on) would be the eternal deni8en o0 the =ire o0 Hell and he would ha-e that wea1on in his hand and would be thrustin. that in his stoma/h 0or e-er and e-er2 he who dran6 1oison and 6illed himsel0 would si1 that in the =ire o0 Hell where he is doomed 0or e-er and e-erB and he who 6illed himsel0 b" 0allin. 0rom (the to1 o0) a mountain would /onstantl" 0all in the =ire o0 Hell and would li-e there 0or e-er and e-er,

7oo6

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This hadith has been narrated b" another /hain o0 transmitters,

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Thabit b, 9ahha6 re1orted that he 1led.ed alle.ian/e to the Messen.er o0 Allah (ma" 1ea/e be u1on him) under the Tree2 and -eril" the Messen.er o0 Allah (ma" 1ea/e be u1on him) obser-ed: He who too6 an oath o0 a reli.ion other than Islam2 in the state o0 bein. a liar2 would be/ame so2 as he 1ro0essed, He who 6illed himsel0 with a thin. would be tormented on the 9a" o0 Aesurre/tion with that -er" thin., 3ne is not obli.ed to o00er -oti-e o00erin. o0 a thin. whi/h is not in his 1ossession,

7oo6

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It is narrated on the authorit" o0 Thabit b, al-9ahha6 that the A1ostle o0 Allah (ma" 1ea/e be u1on him) obser-es: !one is obli.ed to .i-e -oti-e o00erin. (o0 a thin.) whi/h is not in his 1ossession and the /ursin. o0 a belie-er is tantamount to 6illin. him2 and he who 6illed himsel0 with a thin. in this world would be tormented with that (-er" thin.) on the 9a" o0 Aesurre/tion2 and he who made a 0alse /laim to in/rease (his wealth)2 Allah would ma6e no addition but that o0 1au/it"2 and he who 1erjured would earn the wrath o0 Hod

7oo6

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It is narrated on the authorit" o0 Thabit b, 9ahha6 that the A1ostle o0 Allah (ma" 1ea/e be u1on him) obser-ed: He who too6 deliberatel" a 0alse oath on a reli.ion other than Islam would be/ome that whi/h he had 1ro0essed, And he who 6illed himsel0 with an"thin. Allah would torment him with that in the =ire o0 Hell,

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SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

7oo6

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In the hadith narrated b" Shu:ba the words are: <eril" the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: He who too6 an oath on a reli.ion other than Islam as a liar would be/ome so as he said2 and he who slau.htered himsel0 with a thin. would be slau.htered with that on the 9a" o0 Aesurre/tion,

7oo6

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It is narrated on the authorit" o0 Abu Huraira: ?e 1arti/i1ated in the 7attle o0 Hunain alon. with the Messen.er o0 Allah (ma" 1ea/e be u1on him), He (the Hol" @ro1het) said about a man who /laimed to be a Muslim that he was one o0 the deni8ens o0 the =ire (o0 Hell), ?hen we were in the thi/6 o0 the battle that man 0ou.ht des1eratel" and was wounded, It was said: Messen.er o0 Allah2 the 1erson whom "ou at 0irst /alled as the deni8en o0 =ire 0ou.ht des1eratel" and died, U1on this the A1ostle o0 Allah (ma" 1ea/e be u1on him) remar6ed: He was doomed to the =ire (o0 Hell), Some men were on the -er.e o0 doubt (about his 0ate) when it was said that he was not dead but 0atall" wounded, ?hen it was ni.ht he /ould not stand the (1ain o0 his) wound and 6illed himsel0, The A1ostle (ma" 1ea/e be u1on him) was in0ormed o0 that, He (the Hol" @ro1het) obser-ed: Allah is Hreat2 I bear testimon" to the 0a/t that I am the ser-ant o0 Allah and His messen.er, He then /ommanded 7ilal to announ/e to the 1eo1le that none but a Muslim would enter @aradise, <eril" Allah hel1s this 0aith e-en b" a sin0ul 1erson,

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It is re1orted on the authorit" o0 Sahl b, Sa:d al-Sa:idi that there was an en/ounter between the Messen.er o0 Allah (ma" 1ea/e be u1on him) and the 1ol"theists2 and the" 0ou.ht (a.ainst one another), At the /on/lusion o0 the battle the Messen.er o0 Allah (ma" 1ea/e be u1on him) bent his ste1s towards his arm" and the" (the enemies) bent their ste1s towards their arm", And there was a 1erson (his name was Eu8man and he was one o0 the h"1o/rites) amon. the 'om1anions o0 the Messen.er o0 Allah (ma" 1ea/e be u1on him) who did not s1are a deta/hed (0i.hter o0 the enem") but 1ursued and 6illed him with the sword, The" (the 'om1anions o0 the Hol" @ro1het) said: !one ser-ed us better toda" than this man U1on this the Messen.er o0 Allah (ma" 1ea/e be u1on him) remar6ed: <eril" he is one o0 the deni8ens o0 =ire, 3ne o0 the 1eo1le (Muslims) said: I will /onstantl" shadow him, Then this man went out alon. with him, He halted whene-er he halted2 and ran alon. with him whene-er he ran, He (the narrator) said: The man was seriousl" injured, He (/ould not stand the 1ain) and hastened his own death, He 1la/ed the blade o0 the sword on the .round with the ti1 between his /hest and then 1ressed himsel0 a.ainst the sword and 6illed himsel0, Then the man (0ollowin. him) went to the Messen.er o0 Allah (ma" 1ea/e be u1on him) and said: I bear testimon" that -eril" thou art the Messen.er o0 Allah2 He (the Hol" @ro1het) said: ?hat is the matterD He re1lied: The 1erson about whom "ou just mentioned that he was one amon. the deni8ens o0 =ire and the

$$$ & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

1eo1le were sur1rised (at this) and I said to them that I would brin. (the news about him) and /onsequentl" I went out in sear/h o0 him till I (0ound him ) to be -er" seriousl" injured, He hastened his death, He 1la/ed the blade o0 the sword u1on the .round and its ti1 between his /hest and then 1ressed himsel0 a.ainst that and 6illed himsel0, Thereu1on the Messen.er o0 Allah (ma" 1ea/e be u1on him) remar6ed: A 1erson 1er0orms the deeds whi/h to the 1eo1le a11ear to be the deeds be0ittin. the dweller o0 @aradise2 but he is in 0a/t one o0 the deni8ens o0 Hell, And -eril" a 1erson does an a/t whi/h in the e"es o0 1ubli/ is one whi/h is done b" the deni8ens o0 Hell2 but the 1erson is one amon. the dwellers o0 @aradise,

7oo6

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It is re1orted on the authorit" o0 Hasan: A 1erson belon.in. to the 1eo1le o0 the 1ast su00ered 0rom a boil2 when it 1ained him2 he drew out an arrow 0rom the qui-er and 1ier/ed it, And the bleedin. did not sto1 till he died, Kour Lord said: I 0orbade his entran/e into @aradise, Then he (Hasan) stret/hed his hand towards the mosque and said: 7" Hod2 Fundab transmitted this hadith to me 0rom the Messen.er o0 Allah (ma" 1ea/e be u1on him) in this -er" mosque,

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It is re1orted on the authorit" o0 Hasan: Fundab b, :Abdullah al-7ajali narrated this hadith in this mosque whi/h we /an neither 0or.et and at the same time we ha-e no a11rehension that Fundab /ould attribute a lie to the Messen.er o0 Allah (ma" 1ea/e be u1on him), He (the Hol" @ro1het) obser-ed: A 1erson belon.in. to the 1eo1le o0 the 1ast su00ered 0rom a boil2 and then the rest o0 the hadith was narrated,

'ha1ter *;: Stri/t 0orbiddan/e o0 a/tin. dishonestl" in res1e/t o0 the s1oils or boot", The belie-ers alone would enter 1aradise
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It is narrated on the authorit" o0 :Umar b, >hattab that when it was the da" o0 >haibar a 1art" o0 'om1anions o0 the A1ostle (ma" 1ea/e be u1on him) /ame there and said: So and so is a mart"r2 till the" ha11ened to 1ass b" a man and said: So and so is a mart"r, U1on this the Messen.er o0 Allah remar6ed: !a"2 not so -eril" I ha-e seen him in the =ire 0or the .arment or /loa6 that he had stolen 0rom the boot"2 Then the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: Umar son o0 >hattab2 .o and announ/e to the 1eo1le that none but the belie-ers shall enter @aradise, He (:Umar b, >hattab) narrated: I went out and 1ro/laimed: <eril" none but the belie-ers would enter @aradise,
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SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

7oo6

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It is narrated on the authorit" o0 Abu Huraira: ?e went to >haibar alon. with the A1ostle (ma" 1ea/e be u1on him) and Allah .ranted us -i/tor", ?e 1lundered neither .old nor sil-er but laid our hands on .oods2 /orn and /lothes2 and then bent our sto1s to a -alle"B alon. with the Messen.er o0 Allah (ma" 1ea/e be u1on him) there was a sla-e who was 1resented to him b" one Ai0a:a b, Gaid o0 the 0amil" o0 Fudham2 a tribe o0 9uba"b, ?hen we .ot down into the -alle" the sla-e o0 the Messen.er o0 Allah stood u1 and be.an to un1a/6 the saddle-ba. and was suddenl" stru/6 b" a (stra") arrow whi/h 1ro-ed 0atal, ?e said: There is a .reetin. 0or him2 Messen.er o0 Allah2 as he is a mart"r, U1on this the Messen.er o0 Allah (ma" 1ea/e be u1on him) remar6ed: !a"2 not so, 7" Him in ?hose hand is the li0e o0 Muhammad2 the small .arment whi/h he stole 0rom the boot" on the da" o0 >haibar but whi/h did not (le.itimatel") 0all to his lot is burnin. li6e the =ire (o0 Hell) on him, The 1eo1le were .reatl" 1erturbed (on hearin. this), A 1erson /ame there with a la/e or two la/es and said: Messen.er o0 Allah2 I 0ound (them) on the da" o0 >haibar, He (the Hol" @ro1het) remar6ed: This is a la/e o0 0ire or two la/es o0 0ire,

'ha1ter + : Ar.ument in 0a-our o0 the 0a/t that he who 6ills himsel0 does not be/ome unbelie-er
7oo6 $2 !umber 2$$:
It is narrated on the authorit" o0 Fabir that Tu0ail son o0 Amr al-9ausi /ame to the A1ostle (ma" 1ea/e be u1on him) and said: 9o "ou need stron.2 0orti0ied 1rote/tionD The tribe o0 9aus had a 0ort in the 1re-Islami/ da"s, The A1ostle (ma" 1ea/e be u1on him) de/lined this o00er2 sin/e it (the 1ri-ile.e o0 1rote/tin. the Hol" @ro1het) had alread" been reser-ed 0or the Ansar, ?hen the A1ostle (ma" 1ea/e be u1on him) mi.rated to Medina2 Tu0ail son o0 Amr also mi.rated to that 1la/e2 and there also mi.rated alon. with him a man o0 his tribe, 7ut the /limate o0 Medina did not suit him2 and he 0ell si/6, He 0elt -er" uneas", So he too6 hold o0 an iron head o0 an arrow and /ut his 0in.er-joints, The blood streamed 0orth 0rom his hands2 till he died, Tu0ail son o0 Amr saw him in a dream, His state was .ood and he saw him with his hands wra11ed, He (Tu0ail) said to him: ?hat treatment did "our Allah a//ord to "ouD He re1lied, Allah .ranted me 1ardon 0or m" mi.ration to the A1ostle (ma" 1ea/e be u1on him): He (Tu0ail) a.ain said: ?hat is this that I see "ou wra11in. u1 "our handsD He re1lied: I was told (b" Allah): ?e would not set ri.ht an"thin. o0 "ours whi/h "ou dama.ed "oursel0, Tu0ail narrated this (dream) to the Messen.er o0 Allah (ma" 1ea/e be u1on him), U1on this he 1ra"ed: 3 Allah I .rant 1ardon e-en to his hands,

$$4 & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

'ha1ter +$: 'on/ernin. the wind whi/h would blow near the da" o0 resurre/tion and would /ause to die an"one ha-in. an6thin. li6e 0aith in his heart
7oo6 $2 !umber 2$2:
It is narrated on the authorit" o0 Abu Huraira that the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: <eril" Allah would ma6e a wind to blow 0rom the side o0 the Kemen more deli/ate than sil6 and would s1are none but /ause him to die who2 in the words o0 Abu :Alqama2 has 0aith equal to the wei.ht o0 a .rainB while Abdul-:A8i8 said: ha-in. 0aith equal to the wei.ht o0 a dust 1arti/le,

'ha1ter +2: (5hortation to be 1rom1t in doin. .ood deeds be0ore the a11earan/e o0 turbulan/e
7oo6 $2 !umber 2$4:
It is narrated on the authorit" o0 Abu Huraira that the Messen.er o0 Allah (ma" 1ea/e be u1on him) obser-ed: 7e 1rom1t in doin. .ood deeds (be0ore "ou are o-erta6en) b" turbulen/e whi/h would be li6e a 1art o0 the dar6 ni.ht, 9urin. (that storm" 1eriod) a man would be a Muslim in the mornin. and an unbelie-er in the e-enin. or he would be a belie-er in the e-enin. and an unbelie-er in the mornin.2 and would sell his 0aith 0or worldl" .oods,

'ha1ter +4: @ertainin. to the 0ear o0 a belie-er lest his deeds should be lost
7oo6 $2 !umber 2$*:
It is narrated on the authorit" o0 Anas b, Mali6 that when this -erse:C 3 "e who belie-e I raise not "our -oi/es abo-e the -oi/e o0 the @ro1het2 nor shout loud unto him in dis/ourse2 as "e shout loud unto one another2 lest "our deeds should be/ome null and -oid2 while "ou 1er/ei-e notC (5li5, 2-+)2 was re-ealed, Thabit b, Eais /on0ined himsel0 in his house and said: I am one o0 the deni8ens o0 =ire2 and he deliberatel" a-oided /omin. to the A1ostle (ma" 1ea/e be u1on him), The A1ostle (ma" 1ea/e be u1on him) as6ed Sa:d b2 Mu:adh about him and said2 Abu Amr2 how is ThabitD Has he 0allen si/6D Sa:d said: He is m" nei.hbour2 but I do not 6now o0 his illness, Sa:d /ame to him (Thabit)2 and /on-

$$* & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

-e"ed to him the messa.e o0 the Messen.er o0 Allah (ma" 1ea/e be u1on him), U1on this Thabit said: This -erse was re-ealed2 and "ou are well aware o0 the 0a/t that2 amon.st all o0 "ou2 mine is the -oi/e louder than that o0 the Messen.er o0 Allah2 and so I am one amon.st the deni8ens o0 =ire2 Sa:d In0ormed the Hol" @ro1het about it, U1on this the Messen.er o0 Allah obser-ed: (!a"2 not so) but he (Thabit) is one o0 the dwellers o0 @aradise,

7oo6

$2 !umber 2$+:

This hadith has been narrated on the authorit" o0 Anas b, Mali6 b" another /hain o0 transmitters in whi/h these words are 0ound: Thabit b, Eais was the orator o0 the Ansar2 when this -erse was re-ealed: the rest o0 the hadith is the same with the e5/e1tion that there is no mention o0 Sa:d b, Mu:adh in it, This hadith is also transmitted b" Ahmad b, Sa:id2 Habban2 Sulaiman b, Mu.hira on the authorit" o0 Anas who said: ?hen the -erse was re-ealed:C 9o not raise "our -oi/e louder than the -oi/e o0 the A1ostle2C no mention was made o0 Sa:d b2 Mu:adh in it,

7oo6

$2 !umber 2$):

This hadith is narrated on the authorit" o0 Anas b" another /hain o0 transmitters in whi/h there is no mention o0 Sa:d b, Mu:adh2 but the 0ollowin. words are there: ?e obser-ed a man2 one o0 the dwellers o0 @aradise2 wal6in. about amon.st us,

'ha1ter +*: ?ould (1eo1le) be held res1onsible 0or the deeds /ommitted durin. the state o0 i.noran/eD
7oo6 $2 !umber 2$%:
It is narrated on the authorit" o0 Abdullah b, Mas:ud that some 1eo1le said to the Messen.er o0 Allah (ma" 1ea/e be u1on him): Messen.er o0 Allah2 would we be held res1onsible 0or our deeds /ommitted in the state o0 i.noran/e (be0ore embra/in. Islam)D U1on his he (the Hol" @ro1het) remar6ed: He who amon.st "ou 1er0ormed .ood deeds in Islam2 He would not be held res1onsible 0or them (misdeeds whi/h he /ommitted in i.noran/e) and he who /ommitted e-il (e-en a0ter embra/in. Islam) would be held res1onsible or his misdeeds that he /ommitted in the state o0 i.noran/e as well as in that o0 Islam,

7oo6

$2 !umber 2$#:

It is narrated on the authorit" o0 Abdullah b, Mas:ud: ?e on/e said: Messen.er o0 Allah2 would we be held res1onsible 0or our deeds /ommitted in the state o0 i.noran/eD He (the Hol" @ro1het) obser-ed: He who did .ood deeds in Islam would not be held res1onsible 0or what he did in the state o0
$$+ & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

i.noran/e2 but he who /ommitted e-il (a0ter ha-in. /ome within the 0old o0 Islam) would be held res1onsible 0or his 1re-ious and later deeds,

7oo6
ters,

$2 !umber 2$;:

This hadith has been transmitted b" Minjab b, al-Harith Tamimi with the same /hain o0 transmit-

'ha1ter ++: Islam e00a/es all the 1re-ious misdeeds and so do mi.ration and 1il.rima.e
7oo6 $2 !umber 22 :
It is narrated on the authorit" o0 Ibn Shamasa Mahri that he said: ?e went to Amr b, al-As and he was about to die, He we1t 0or a lon. time and turned his 0a/e towards the wall, His son said: 9id the Messen.er o0 Allah (ma" 1ea/e be u1on him not .i-e "ou tidin.s o0 thisD 9id the Messen.er o0 Allah (ma" 1ea/e be u1on him) not .i-e "ou tidin.s o0 thisD He (the narrator) said: He turned his 0a/e (towards the audien/e) and said: The best thin. whi/h we /an /ount u1on is the testimon" that there is no .od but Allah and that Muhammad is the A1ostle o0 Allah, <eril" I ha-e 1assed throu.h three 1hases, (The 0irst one) in whi/h I 0ound m"sel0 a-erse to none else more than I was a-erse to the Messen.er o0 Allah (ma" 1ea/e be u1on him) and there was no other desire stron.er in me than the one that I should o-er1ower him and 6ill him, Had I died in this state2 I would ha-e been de0initel" one o0 the deni8ens o0 =ire, ?hen Allah instilled the lo-e o0 Islam in m" heart2 I /ame to the A1ostle (ma" 1ea/e be u1on him) and said: Stret/h out "our ri.ht hand so that ma" 1led.e m" alle.ian/e to "ou, He stret/hed out his ri.ht hand2 I withdrew m" hand2 He (the Hol" @ro1het) said: ?hat has ha11ened to "ou2 3 :AmrD re1lied: I intend to la" down some /ondition, He as6ed: ?hat /ondition do "ou intend to 1ut 0orwardD I said: should be .ranted 1ardon, He (the Hol" @ro1het) obser-ed: Are "ou not aware o0 the 0a/t that Islam wi1es out all the 1re-ious (misdeeds)D <eril" mi.ration wi1es out all the 1re-ious (misdeeds)2 and -eril" the 1il.rima.e wi1es out all the (1re-ious) misdeeds, And then no one as or dear to me than the Messen.er o0 Allah and none was more sublime in m" e"es than he2 !e-er /ould I2 1lu/6 /oura.e to /at/h a 0ull .lim1se o0 his 0a/e due to its s1lendour, So i0 I am as6ed to des/ribe his 0eatures2 I /annot do that 0or I ha-e not e"ed him 0ull", Had I died in this state had e-er" reason to ho1e that I would ha-e bee amon. the dwellers o0 @aradise, Then we were res1onsible 0or /ertain thin.s (in the li.ht o0 whi/h) I am unable to 6now what is in store 0or me, ?hen I die2 let neither 0emale mourner nor 0ire a//om1an" me, ?hen "ou bur" me2 0ill m" .ra-e well with earth2 then stand around it 0or the time within whi/h a /amel is slau.htered and its meat is distributed so that I ma" enjo" "our intima/" and (in "our /om1an") as/ertain what answer I /an .i-e to the messen.ers (an.els) o0 Allah,
$$) & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

7oo6

$2 !umber 22$:

It is narrated on the authorit" o0 Ibn :Abbas that some 1ersons amon.st the 1ol"theist had /ommitted a lar.e number o0 murders and had e5/essi-el" indul.ed in 0orni/ation, Then the" /ame to Muhammad (ma" 1ea/e be u1on him) and said: ?hate-er "ou assert and whate-er "ou /all to is indeed .ood, 7ut i0 "ou in0orm us that there is atonement o0 our 1ast deeds (then we would embra/e Islam), Then it was re-ealed: And those who /all not unto another .od alon. with Allah and sla" not an" soul whi/h Allah has 0orbidden e5/e1t in the /ause o0 justi/e2 nor /ommit 0orni/ationB and he who does this shall meet the requital o0 sin, Multi1lied 0or him shall be the torment on the 9a" o0 Aesurre/tion2 and he shall therein abide dis.ra/ed2 e5/e1t him who re1ents a belie-es and does .ood deeds, Then theseL 0or the Allah shall /han.e their -i/es into -irtues, <eril" Allah is (-er =or.i-in.2 Mer/i0ul (55-, )#-% ), Sa" thou: 3 m" bondsmen woo ha-e /ommitted e5tra-a.an/e a.ainst themsel-es des1air not o0 the Mer/" o0 Allah I <eril" Allah will 0or.i-e the sins alto.ether, He is indeed the =or.i-in.2 the Mer/i0ul (555i5, +4),

'ha1ter +): @ertainin. to the -irtuous a/t o0 a man be0ore embra/in. islam
7oo6 $2 !umber 222:
Ha6im b, Hi8am re1orted to :Urwa b, Gubair that he said to the Messen.er o0 Allah: 9o "ou thin6 that there is an" thin. 0or me (o0 he reward with the Lord) 0or the deed o0 reli.ious 1uri0i/ation that I did in the state o0 i.noran/eD U1on this he (the A1ostle o0 Allah) said to him: Kou a//e1ted Islam with all the 1re-ious -irtues that "ou 1ra/tised,

7oo6

$2 !umber 224:

Ha6im b, Hi8am re1orted to :Urwa b, Gubair that he said to the Messen.er o0 Allah (ma" 1ea/e be u1on him): Messen.er o0 Allah2 do "ou thin6 i0 there is an" reward (o0 the Lord with me on the 9a" o0 Aesurre/tion) 0or the deeds o0 reli.ious 1uri0i/ation that I 1er0ormed in the state o0 i.noran/e2 su/h as /harit"2 0reein. a sla-e2 /ementin. o0 blood-relationsD U1on this he (the A1ostle o0 Allah) said to him: Kou ha-e a//e1ted Islam with all the 1re-ious -irtues that "ou had 1ra/tised,

7oo6

$2 !umber 22*:

It is narrate on the authorit" o0 Ha6im b, Hi8am: I said: Messen.er o0 Allah2 I did so some o0 the deeds in the state o0 i.noran/e, (3ne o0 the transmitters Hisham b, Urwa e51lained them as a/ts o0
$$% & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

1iet", U1on this the Messen.er2 o0 Allah remar6ed: Kou ha-e embra/ed Islam with all the 1re-ious a/ts o0 -irtue, I said: 7" Hod2 I would lea-e nothin. undone in Islam the li6e o0 whi/h I did in the state o0 i.noran/e,

7oo6

$2 !umber 22+:

Hisham b, Urwa narrated it on the authorit" o0 his 0ather: Ha6im b, Hi8am 0reed one hundred sla-e and donated one hundred /amels (0or the sa6e o0 Allah) durin. the state o0 i.noran/e, Then he 0reed one hundred sla-es and donated one hundred /amel (0or the sa6e o0 Allah) a0ter) he had embra/ed Islam, He subsequentl" /ame to the A1ostle (ma" 1ea/e be u1on him), The rest o0 the hadith is the same as narrated abo-e,

'ha1ter +%: The -era/it" o0 0aith and its sin/erit"
7oo6 $2 !umber 22):
It is narrated on the authorit" o0 :Abdullah (b, Mas:ud) that when this -erse was re-ealed:C It is those who belie-e and /on0ound not their belie0 with wron.doin.C (-i, #2)2 the 'om1anions o0 the Messen.er o0 Allah wore .reatl" 1erturbed, The" said: ?ho amon.st us (is so 0ortunate) that he does not wron. himsel0D U1on this the Messen.er o0 Allah (ma" 1ea/e be u1on him) remar6ed: It does not mean that whi/h "ou 1resume It im1lies that whi/h Luqman said to his son: 3 m" son2 do not asso/iate an"thin. with Allah2 0or indeed it is the .ra-est wron.doin. (555i, $4),

7oo6

$2 !umber 22%:

This hadith is narrated b" another /hain o0 transmitters2 (namel") lshaq b, Ibrahim, Ibn Idris sa"s: M" 0ather transmitted it 0rom Aban b, Ta.hlib who heard it 0rom A:mashB then I heard it also 0rom him (A:mash),

'ha1ter +#: 'on/ernin. the words o0 Allah whether "ou mani0est whate-er is in "our mind or hide it
7oo6 $2 !umber 22#:
It is re1orted on the authorit" o0 Abu Huraira that when it was re-ealed to the Messen.er o0 Allah (ma" 1ea/e be u1on him): To Allah belon.s whate-er is in the hea-ens and whate-er is in the earth and whether "ou dis/lose that whi/h is in "our mind or /on/eal it2 Allah will /all "ou to a//ount a//ordin. to it, Then He 0or.i-es whom He 1leases and /hastises whom He @leasesB and Allah is o-er
$$# & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

e-er"thin. @otentC (ii, 2#*), the 'om1anions o0 the Messen.er o0 Allah (ma" 1ea/e be u1on him) 0elt it hard and se-ere and the" /ame to the Messen.er o0 Allah (ma" 1ea/e be u1on him) and sat down on their 6nees and said: Messen.er o0 Allah2 we were assi.ned some duties whi/h were within our 1ower to 1er0orm2 su/h as 1ra"er2 0astin.2 stru..lin. (in the /ause o0 Allah)2 /harit", Then this (the abo-e-mentioned) -erse was re-ealed unto "ou and it is be"ond our 1ower to li-e u1 to it, The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: 9o "ou intend to sa" what the 1eo1le o0 two boo6s (Fews and 'hristians) said be0ore "ou:C ?e hear and disobe"CD Kou should rather sa":C ?e hear and we obe"2 (we see6) Th" 0or.i-eness2 our LordL and unto Thee is the return,C And the" said:C ?e hear and we obe"2 (we see6) Th" 0or.i-eness2 3ur LordL and unto Thee is the return,C ?hen the 1eo1le re/ited it and it smoothl" 0lowed on their ton.ues2 then Allah re-ealed immediatel" a0terwards:C The A1ostle belie-es in that whi/h is sent down unto him 0rom his Lord2 and so do the belie-ers, (a/h one belie-es in Allah and His An.els and His 7oo6s and His A1ostles2 sa"in.: ?e di00erentiate not between an" o0 His A1ostles and the" sa": ?e hear6en and we obe": (we see6) Th" 0or.i-eness2 our LordL and unto Thee is the returnC (ii, 2#+), ?hen the" did that2 Allah abro.ated this (-erse) and the Hreat2 Majesti/ Allah re-ealed:C Allah burdens not a soul be"ond its /a1a/it", It .ets e-er" .ood that it earns and it su00ers e-er" ill that it earns, 3ur Lord2 1unish us not i0 we 0or.et or ma6e a mista6e,C (The @ro1het said: ) Kes2 our LordL do not la" on us a burden as Thou didst la" on those be0ore us, (The @ro1het said: ) Kes2 our Lord2 im1ose not on us (burdens) whi/h we ha-e not the stren.th to bear (The @ro1het said: ) Kes2 and 1ardon us and .rant us 1rote/tionL and ha-e mer/" on us, Thou art our @atron2 so .rant us -i/tor" o-er the disbelie-in. 1eo1leC (ii, 2#)), He (the Lord) said: Kes,

7oo6

$2 !umber 22;:

It is narrated on the authorit" o0 Ibn :Abbas: ?hen this -erse:C ?hether "ou dis/lose that whi/h is in "our mind or /on/eal it2 Allah will /all "ou to a//ount a//ordin. to itC (ii 2#*)2 there entered in their minds somethin. (o0 that 0ear) su/h as had ne-er entered their hearts (be0ore), The A1ostle (ma" 1ea/e be u1on him) obser-ed: Sa": ?e ha-e heard and obe"ed and submitted oursel-es, He (the re1orter) said: Allah instilled 0aith in their hearts and He re-ealed this -erse:C Allah burdens not a soul be"ond its /a1a/it", It .ets e-er" .ood that it earns and it su00ers e-er" ill that it earns, 3ur Lord2 /all us not to a//ount i0 we 0or.et or ma6e a mista6e, He the (Lord) said: I indeed did it, 3ur LordL do not la" on us a burden as Thou didst la" on those be0ore us, He (our Lord) said: I indeed did it, And 1ardon us2 ha-e mer/" on us, Thou art our @rote/torC (ii, 2#)), He said: I indeed did it,

$$; & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

'ha1ter +;: Allah disre.ards the 1remonition or the e-il 1rom1tin.s o0 the heart so lon. as the" do not ta6e a 0irm root
7oo6 $2 !umber 24 :
It is narrated on the authorit" o0 Abu Huraira that the Messen.er o0 Allah (ma" 1ea/e be u1on him) obser-ed: <eril" Allah 0or.a-e m" 1eo1le the e-il 1rom1tin.s whi/h arise within their hearts as lon. as the" did not s1ea6 about them or did not a/t u1on them,

7oo6

$2 !umber 24$:

It is narrated on the authorit" o0 Abu Huraira that the Messen.er o0 Allah (ma" 1ea/e be u1on him) obser-ed: <eril" the Hreat and Mi.ht" Allah 0or.a-e m" 1eo1le the e-il 1rom1tin.s arisin. in their minds2 but the" neither tal6ed about them nor a/ted u1on them,

7oo6

$2 !umber 242:

The same hadith has been narrated b" Guhair b, Harb2 ?a6i2 Ishaq b, Mansur2 Husain b, :Ali,

'ha1ter ) : ?hene-er a 1erson intends to do a .ood deed2 it is re/orded but whene-er he intends to /ommit e-il2 it is not written
7oo6 $2 !umber 244:
It is narrated on the authorit" o0 Abu Huraira that the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: The Hreat and the Hlorious Lord said (to an.els): ?hene-er M" bondsman intends to /orn it an e-il2 do not re/ord it a.ainst him2 but i0 he a/tuall" /ommits it2 then write it as one e-il, And when he intends to do .ood but does not do it2 then ta6e it down is one a/t o0 .oodness2 but i0 he does it2 then write down ten .ood deeds (in his re/ord),

7oo6

$2 !umber 24*:

It is narrated on the authorit" o0 Abu Huraira that the Messen.er o0 Allah (ma" 1ea/e be u1on him) obser-ed: Allah2 the Hreat and Hlorious2 said: ?hene-er m" bondsman intends to do .ood2 but
$2 & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

does not do it2 I write one .ood a/t 0or him2 but i0 he 1uts it into 1ra/ti/e I wrote 0rom ten to se-en hundred .ood deeds in 0a-our o0 him, ?hen he intends to /ommit an e-il2 but does not a/tuall" do it2 do not re/ord it, 7ut i0 he does it2 I write onl" one e-il,

7oo6

$2 !umber 24+:

Abu Huraira re1orted that Muhammad2 the Messen.er o0 Allah (ma" 1ea/e be u1on him)2 said: ?hen it o//urs to m" bondsman that he should do a .ood deed but he a/tuall" does not do it2 re/ord one .ood to him2 but i0 he 1uts it into 1ra/ti/e2 I ma6e an entr" o0 ten .ood a/ts in his 0a-our, ?hen it o//urs to him to do e-il2 but he does not /ommit it2 I 0or.i-e that, 7ut i0 he /ommits it2 I re/ord one e-il a.ainst his name, The Messen.er o0 Allah (ma" 1ea/e be u1on him) obser-ed, The an.els said: That bondsman o0 Kours intends to /ommit e-il, thou.h His Lord is more <i.ilant than he, U1on this He (the Lord) said: ?at/h himB i0 he /ommits (e-il)2 write it a.ainst his name but i0 he re0rains 0rom doin. it2 write one .ood deed or him2 0or he desisted 0rom doin. it 0or M" sa6e, The Messen.er o0 Allah said: He who amon.st "ou is .ood o0 0aith2 all his .ood a/ts are multi1lied 0rom ten to se-en hundred times (and are re/orded in his name) and all the e-ils that he /ommits are re/orded as su/h (i2 e, without in/rease) till he meets Allah,

7oo6

$2 !umber 24):

It is narrated on the authorit" o0 Abu Huraira that the Messen.er o0 Allah (ma" 1ea/e be u1on him) obser-ed: He who intended to do .ood2 but did not do it2 one .ood was re/orded 0or him2 and he who intended to do .ood and also did it2 ten to se-en hundred .ood deeds were re/orded 0or him, And he who intended e-il2 but did not /ommit it2 no entr" was made a.ainst his name2 but i0 he /ommitted that2 it was re/orded,

7oo6

$2 !umber 24%:

It is narrated on the authorit" o0 Ibn Abbas that the Messen.er o0 Allah (ma" 1ea/e be u1on him) transmitted it 0rom the 7lessed and Hreat Lord: <eril" Allah re/orded the .ood and the e-il and then made it /lear that he who intended .ood but did not do it2 Allah re/orded one /om1lete .ood in his 0a-our2 but i0 he intended it and also did it2 the Hlorious and Hreat Allah re/orded ten to se-en hundred -irtues and e-en more to his /redit, 7ut it he intended e-il2 but did not /ommit it2 Allah wrote down 0ull one .ood in his 0a-our, I0 he intended that and also /ommitted it2 Allah made an entr" o0 one e-il a.ainst him,

7oo6

$2 !umber 24#:

This hadith has been narrated with another /hain o0 transmitters with the addition o0 these words: Allah would e-en wi1e out (the e-il /ommitted b" a man) and Allah does not 1ut to destru/tion an"one e5/e1t he who is doomed to destru/tion,
$2$ & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

'ha1ter )$: @ertainin. to e-iil su..estion or 1rom1tin. in 0aith and what should be said when it o//urs to the mind o0 a man
7oo6 $2 !umber 24;:
It is narrated on the authorit" o0 Abu Huraira that some 1eo1le 0rom amon.st the 'om1anions o0 the A1ostle (ma" 1ea/e be u1on him) /ame to him and said: <eril" we 1er/ei-e in our minds that whi/h e-er" one o0 us /onsiders it too .ra-e to e51ress, He (the Hol" @ro1het) said: 9o "ou reall" 1er/ei-e itD The" said: Kes, U1on this he remar6ed: That is the 0aith mani0est,

7oo6

$2 !umber 2* :

The same hadith has been transmitted b" Muhammad b, :Amr2 Abu 7a6er b, Ishaq2 Abu:l-Fawwab2 A:mash and Abu Huraira,

7oo6

$2 !umber 2*$:

It is narrated on the authorit" o0 :Abdullah b, Mas:ud that the A1ostle (ma" 1ea/e be u1on him) was as6ed about e-il 1rom1tin.2 to whi/h he re1lied: It is 1ure 0aith,

7oo6

$2 !umber 2*2:

It is narrated on the authorit" o0 Abu Huraira that the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: Men will /ontinue to question one another till this is 1ro1ounded: Allah /reated all thin.s but who /reated AllahD He who 0ound himsel0 /on0ronted with su/h a situation should sa": I a00irm m" 0aith in Allah,

7oo6

$2 !umber 2*4:

This hadith has been transmitted b" Mahmud b, Hhailan b" another /hain o0 transmitters (and the words are): The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: The Satan will /ome to e-er"one o0 "ou and sa": ?ho /reated the hea-en2 who /reated the earthD (And the man) re1lies: It is Allah2 Then the remainin. 1art o0 the hadith was narrated as mentioned abo-e and the words :His 1ro1hetsC were added to it,

$22 & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

7oo6

$2 !umber 2**:

It is narrated on the authorit" o0 Abu Huraira that the Messen.er o0 Allah ma" 1ea/e be u1on him) obser-ed: The Satan /omes to e-er"one, o0 "ou and sa"s: ?ho /reated this and thatD till he questions: ?ho /reated "our LordD ?hen he /omes to that2 one should see6 re0u.e in Allah and 6ee1 awa" (0rom su/h idle thou.hts),

7oo6

$2 !umber 2*+:

This hadith is transmitted b" Urwa b, Gubair on the authorit" o0 Abu Huraira (and the words are): The Satan /omes to the bondsman (o0 Allah) and sa"s: ?ho /reated this and thatD The remainin. 1art o0 the hadith is the same,

7oo6

$2 !umber 2*):

It is narrated on the authorit" o0 Abu Huraira that the A1ostle o0 Allah (ma" 1ea/e be u1on him) obser-ed: @eo1le will /onstantl" as6 "ou questions 1ertainin. to 6nowled.e till the" would sa": Allah /reated us2 but who /reated AllahD he (the narrator) sa"s: he (Abu Huraira) was (at the time o0 narratin. this hadith) /at/hin. hold o0 the hand o0 a man and he said: Allah and the Messen.er told the truth, Two 1ersons ha-e alread" 1ut me this question2 and this is the third one2 or he said: 3ne man has 1ut me this question and he is the se/ond one,

7oo6

$2 !umber 2*%:

It is narrated on the authorit" o0 Abu Huraira that he said: The 1eo1le will /onstantl"2 and the rest o0 the hadith is the same as that transmitted b" :Abdul-?arith with the e5/e1tion that there is no mention o0 the A1ostle o0 Allah in that2 but he obser-ed at the end o0 the hadith: Allah and His Messen.er told the truth,

7oo6

$2 !umber 2*#:

Abu Huraira re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said to me: the" (the 1eo1le) till /onstantl" as6 "ou2 Abu Huraira2 (about di00erent thin.s 1ertainin. to reli.ion) the the" would sa": ?ell2 there is Allah2 but a0ter all who /reated AllahD He (Abu Huraira) narrated: 3n/e we were in the mosque that some o0 the 7edouins /ame there and said: ?ell2 there is Allah2 but who /reated AllahD He (the narrator) said: I too6 hold o0 the 1ebbles in m" 0ist and 0lun. at them and remar6ed: Stand u12 stand u1 (.o awa") m" 0riend (the Hol" @ro1het) told the truth,

$24 & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

7oo6

$2 !umber 2*;:

Ka8id b, al-Asamm said: I heard Abu Huraira sa"in. that the Messen.er o0 Allah (ma" 1ea/e be u1on him) obser-ed: 1eo1le will /ertainl" as6 "ou about e-er"thin. till the" will 1ro1ound: Allah /reated e-er" thin.2 but who /reated AllahD

7oo6

$2 !umber 2+ :

Anas b, Mali6 transmitted it 0rom the Messen.er o0 Allah (ma" 1ea/e be u1on him) that the Hreat and Hlorious Allah said: <eril" "our 1eo1le would /onstantl" question about this and that till the" would sa": ?ell2 it is Allah ?ho /reated the /reation2 but who /reated AllahD

7oo6

$2 !umber 2+$:

This hadith has been narrated b" another /hain o0 transmitters with the e5/e1tion that Ishaq made no mention o0 this: Allah said: <eril" "our 1eo1le,

'ha1ter )2: ?arnin. 0or one a11ro1riatin. the ri.ht o0 a muslim b" ta6in. a 0alse oath: The 0ire (o0 hell) is his /hastisement
7oo6 $2 !umber 2+2:
It is narrated on the authorit" o0 Abu Umama that the Messen.er o0 Allah (ma" 1ea/e be u1on him) obser-ed: He who a11ro1riated the ri.ht o0 a Muslim b" (swearin. a 0alse) oath2 Allah would ma6e Hell-0ire ne/essar" 0or him and would de/lare @aradise 0orbidden 0or him, A 1erson said to him: Messen.er o0 Allah2 e-en i0 it is somethin. insi.ni0i/antD He (the Hol" @ro1het) re1lied: (Kes) e-en i0 it is the twi. o0 the ara6 tree,

7oo6

$2 !umber 2+4:

This hadith has been transmitted b" another /hain o0 narrators: Abu 7a6r b, Abi Shaiba2 Ishaq b, Ibrahim2 Harun b, Abdullah2 Abi Usama2 ?alid b, >athir2 Muhammad b, >a:b2 his brother Abdullah b, >a:b and Abi Usama,

7oo6

$2 !umber 2+*:

It is narrated on the authorit" o0 Abdullah (b, Umar) that the Messen.er o0 Allah (ma" 1ea/e be u1on him) obser-ed: He who 1erjured with a -iew to a11ro1riatin. the 1ro1ert" o0 a Muslim2 and he
$2* & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

is in 0a/t a liar and would meet Allah in a state that He would be an.r" with him, He (the narrator) said: There /ame Ash:ath b, Eais and said (to the 1eo1le): ?hat does Abu Abdur-Aahman (the >un"a o0 Abdullah b, Umar) narrate to "ouD The" re1lied: So and so, U1on this he remar6ed: Abu AbdurAahman told the truth, This (/ommand) has been re-ealed in m" /ase, There was a 1ie/e o0 land in Kemen o-er whi/h I and another 1erson had a /laim, I brou.ht the dis1ute with him to the A1ostle o0 Allah (to de/ide) He (the Hol" @ro1het) said: 'an "ou 1rodu/e an e-iden/e (in "our su11ort)D I said: !o, He (the Hol" @ro1het) obser-ed: (Then the de/ision would be made) on his oath, I said: He would readil" ta6e an oath, U1on this the Messen.er o0 Allah (ma" 1ea/e be u1on him) remar6ed: He who 1erjured 0or a11ro1riatin. the wealth o0 a Muslim2 whereas he is a liar2 would meet Allah while He would be an.r" with him, This -erse was then re-ealed:C <eril" those who barter Allah:s /o-enant and their oaths at a small 1ri/e,,,C (iii %%),

7oo6

$2 !umber 2++:

It is narrated on the authorit" o0 Abdullah that he heard the @ro1het (ma" 1ea/e be u1on him) sa"in.: He who too6 an oath in order to entitle himsel0 (to the 1ossession) o0 a 1ro1ert"2 whereas he is a liar2 would meet Allah in a state that He would be -er" mu/h an.r" with him, Then the remainin. 1art o0 the hadith was narrated as transmitted b" A:mash but with the e5/e1tion o0 these words: There was a dis1ute between me and another 1erson in re.ard to a well, ?e re0erred this dis1ute to the Messen.er o0 Allah (ma" 1ea/e be u1on him), U1on this he remar6ed: (ither ("ou should 1rodu/e) two witnesses (to su11ort "our /ontention) or his oath (would be a//e1ted as -alid),

7oo6

$2 !umber 2+):

Ibn Mas:ud sa"s: I heard the Messen.er o0 Allah obser-in.: He who too6 an oath on the 1ro1ert" o0 a Muslim without le.itimate ri.ht would meet Allah and He would be an.r"2 with him, Then the Messen.er o0 Allah (ma" 1ea/e be u1on him) in su11ort o0 his /ontention re/ited the -erse:C <eril" those who barter Allah:s /o-enant and their oaths at a small 1ri/e,

7oo6

$2 !umber 2+%:

It is narrated on the authorit" o0 ?a:il that there /ame a 1erson 0rom Hadramaut and another one 0rom >inda to the A1ostle (ma" 1ea/e be u1on him), 3ne who had /ome 0rom Hadramaut said: Messen.er o0 Allah2 onl" this man has a11ro1riated m" land whi/h belon.ed to m" 0ather, The one who had /ame 0rom >inda /ontended, This is m" land and is in m" 1ossession: I /ulti-ate it, There is no ri.ht 0or him in it, The Messen.er o0 Allah said to the Hadramite: Ha-e "ou an" e-iden/e (to su11ort "ou)D He re1lied in the ne.ati-e, He (the A1ostle o0 Allah) said: Then "our /ase is to be de/ided on his oath, He (the Hadramite) said: Messen.er o0 Allah2 he is a liar and /ares not what he swears and has no re.ard 0or an"thin., U1on this he (the Messen.er o0 Allah) remar6ed: =or "ou then there is no other hel1 to it, He (the man 0rom >inda) set out to ta6e an oath, ?hen he turned his ba/6 the Mes$2+ & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

sen.er o0 Allah (ma" 1ea/e be u1on him) obser-ed: I0 he too6 an oath on his 1ro1ert" with a -iew to usur1in. it2 he would /ertainl" meet his Lord in a state that He would turn awa" 0rom him,

7oo6

$2 !umber 2+#:

?a:il re1orted it on the authorit" o0 his 0ather Hujr: I was with the Messen.er o0 Allah (ma" 1ea/e be u1on him) that two men /ame there dis1utin. o-er a 1ie/e o0 land, 3ne o0 them said: Messen.er o0 Allah2 this man a11ro1riated m" land without justi0i/ation in the da"s o0 i.noran/e, The (/laimant) was Imru:l-Eais b, :Abis al->indi and his o11onent was Aabi:a b, :Iban He (the Hol" @ro1het) said (to the /laimant): Ha-e "ou e-iden/e (to substantiate "our /laim)D He re1lied: I ha-e no e-iden/e, U1on this he (the Messen.er o0 Allah) remar6ed: Then his (that is o0 the de0endant) is the oath, He (the /laimant) said: In this /ase he (the de0endant) would a11ro1riate this (the 1ro1ert"), He (the Hol" @ro1het) said: There is than no other wa" le0t 0or "ou but this, He (the narrator) said: ?hen he (the de0endant) stood u1 to ta6e oath2 the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: He who a11ro1riated the land wron.0ull" would meet Allah in a state that He would be an.r" with him, Ishaq in his narration mentions Aabi:a b, :Aidan (instead o0 Aabi:a b, :Ibdan),

'ha1ter )4: 'on/ernin. the 0a/t that -iolable is the blood o0 one who ma6es an attem1t to ta6e 1ossession o0 the 1ro1ert" o0 another without an" le.itimate ri.ht, I0 su/h man is 6illed his abode is 0ire and he who dies in 1rote/tin. his 1ro1ert" is a mart"r
7oo6 $2 !umber 2+;:
Abu Huraira re1orted: A 1erson /ame to the Messen.er o0 Allah (ma" 1ea/e be u1on him) and said: Messen.er o0 Allah2 what do "ou thin6 i0 a man /omes to me in order to a11ro1riate m" 1ossessionD He (the Hol" @ro1het) said: 9on:t surrender "our 1ossession to him, He (the inquirer) said: I0 he 0i.hts meD He (the Hol" @ro1het) remar6ed: Then 0i.ht (with him), He (the inquirer) a.ain said: ?hat do "ou thin6 i0 I am 6illedD He (the Hol" @ro1het) obser-ed: Kou would be a mart"r, He (the inquirer) said: ?hat do "ou thin6 o0 him (Messen.er o0 Allah) I0 I 6ill him, He (the Hol" @ro1het) said: he would be in the =ire,

$2) & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

7oo6

$2 !umber 2) :

It is narrated on the authorit" o0 Thabit2 that when :Abdullah b, :Amr and :Anbasa b, Abi Su0"an were about to 0i.ht a.ainst ea/h other2 >halid b, :As rode to :Abdullah b, :Amr and 1ersuaded him (not to do so), U1on this Abdullah b, :Amr said: Are "ou not aware that the Messen.er o0 Allah (ma" 1ea/e be u1on him) had obser-ed:C He who died in 1rote/tin. his 1ro1ert" is a mart"r,C This hadith has been narrated b" Muhammad b, Hatim2 Muhammad b, 7a6r2 Ahmad b, :Uthman !au0ali2 Abu :Asim2 Ibn Furaij,

'ha1ter )*: The ruler who2 is unjust to his subje/ts deser-es 1unishment o0 0ire
7oo6 $2 !umber 2)$:
Hasan re1orted: :Ubaidullah b, Gi"ad 1aid a -isit to Ma:qil b, Kasar Mu8ani in his illness o0 whi/h he (later on) died, (At this jun/ture) Ma:qil said: I am .oin. to narrate to "ou a hadith whi/h I ha-e heard 0rom the Messen.er o0 Allah (ma" 1ea/e be u1on him) and whi/h I would not ha-e transmitted i0 I 6new that I would sur-i-e, <eril" I ha-e heard the Messen.er o0 Allah (ma" 1ea/e be u1on him) sa": There is none amon.st the bondsmen who was entrusted with the a00airs o0 his subje/ts and he died in su/h a state that he was dishonest in his dealin.s with those o-er whom he ruled that the @aradise is not 0orbidden 0or him,

7oo6

$2 !umber 2)2:

Hasan re1orted: Ubaidullah b, Gi"ad went to see Ma:qil b, Kasir and he was ailin., He (:Ubaidullah) inquired (about his health) to whi/h he (Ma:qil) re1lied: I am narratin. to "ou a hadith whi/h I a-oided narratin. to "ou (be0ore), <eril" the Messen.er o0 Allah (ma" 1ea/e be u1on him) obser-ed: Allah does not entrust to his bondsman the res1onsibilit" o0 mana.in. the a00airs o0 his subje/ts and he dies as a dishonest (ruler) but @aradise is 0orbidden b" Allah 0or su/h a (ruler), He (Ibn Gi"ad) said: ?h" did "ou not narrate it to me be0ore this da"D He re1lied: I (in 0a/t) did not narrate it to "ou as it was not (0it) 0or me to narrate that to "ou,

7oo6

$2 !umber 2)4:

Hasan re1orted: ?e were with Ma:qil b, Kasar inquirin. about his health that Ubaidullah b, Gi"ad /ame there, Ma:qil said to him: <eril" I am .oin. to narrate to "ou a hadith whi/h I heard 0rom the Messen.er o0 Allah (ma" 1ea/e be u1on him), Then he narrated the hadith li6e those two (mentioned abo-e),

$2% & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

7oo6

$2 !umber 2)*:

It is narrated on the authorit" o0 Abu Malih that Ubaidullah b, Gi"ad -isited Ma:qil b, Kasar in his illness, Ma:qil said to him: I am narratin. to "ou a hadith whi/h I would ha-e ne-er narrated to "ou had I not been in death-bed, I heard Allah:s a1ostle (ma" 1ea/e be u1on him) sa": A ruler who has been entrusted with the a00airs o0 the Muslims but he ma6es no endea-ors ( 0or the material and moral u1li0t) and does not sin/erel" mean (their wel0are) would not enter @aradise alon. with them,

'ha1ter )+: Aemo-al o0 trustworthiness and 0aith 0rom some hearts and a11earan/e o0 dis/ord therein
7oo6 $2 !umber 2)+:
Hudhai0a re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) narrated to us two ahadith, I ha-e seen one (/r"stalli8ed into realit")2 and I am waitin. 0or the other, He told us: Trustworthiness des/ended in the innermost (root) o0 the hearts o0 1eo1le, Then the Eur:an was re-ealed and the" learnt 0rom the Eur:an and the" learnt 0rom the Sunnah, Then he (the Hol" @ro1het) told us about the remo-al o0 trustworthiness, He said: The man would ha-e a win6 o0 slee1 and trustworthiness would be ta6en awa" 0rom his heart lea-in. the im1ression o0 a 0aint mar6, He would a.ain slee1 and trustworthiness would be ta6en awa" 0rom his heart lea-in. an im1ression o0 a blister2 as i0 "ou rolled down an ember on "our 0oot and it was -esi/led, He would see a swellin. ha-in. nothin. in it, He (the Hol" @ro1het) then too6 u1 a 1ebble and rolled it down o-er his 0oot and (said): The 1eo1le would enter into transa/tions amon.st one another and hardl" a 1erson would be le0t who would return (thin.s) entrusted to him, (And there would be so mu/h 1au/it" o0 honest 1ersons) till it would be said: There in su/h a su/h tribe is a trustworth" man, And the" would also sa" about a 1erson: How 1rudent he is2 how broad-minded he is and how intelli.ent he is2 whereas in his heart there would not be 0aith e-en to the wei.ht o0 a mustard seed, I ha-e 1assed throu.h a time in whi/h I did not /are with whom amon.st "ou I entered into a transa/tion2 0or i0 he were a Muslim his 0aith would /om1el him to dis/har.e his obli.ations to me and it he were a 'hristian or a Few2 the ruler would /om1el him to dis/har.e his obli.ations to me, 7ut toda" I would not enter into a transa/tion with "ou e5/e1t so and so,

7oo6

$2 !umber 2)):

This hadith has been transmitted b" another /hain o0 transmitters: Ibn !umair2 ?a6i:2 Ishaq b, Ibrahim2 :Isa b, Kunus on the authorit" o0 A:mash,

$2# & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

7oo6

$2 !umber 2)%:

It is narrated on the authorit" o0 Hudhai0a: ?e were sittin. in the /om1an" o0 Umar and he said: ?ho amon.st "ou has heard the Messen.er o0 Allah (ma" 1ea/e be u1on him) tal6in. about the turmoilD Some 1eo1le said: It is we who heard it, U1on this be remar6ed: @erha1s b" turmoil "ou 1resume the unrest o0 man in re.ard to his household or nei.hbour2 the" re1lied: Kes, He (:Umar) obser-ed: Su/h (an unrest) would be done awa" with b" 1ra"er2 0astin. and /harit", 7ut who amon.st "ou has heard 0rom the A1ostle (ma" 1ea/e be u1on him) des/ribin. that turmoil whi/h would /ome li6e the wa-e o0 the o/ean, Hudhai0a said: The 1eo1le hushed into silen/e2 I re1lied: It is I, He (:Umar) said: Ke2 well2 "our 0ather was also -er" 1ious, Hudhai0a said: I heard the Messen.er o0 Allah (ma" 1ea/e be2 u1on him ) obser-in.: Tem1tations will be 1resented to men:s hearts as reed mat is wo-en sti/6 b" sti/6 and an" heart whi/h is im1re.nated b" them will ha-e a bla/6 mar6 1ut into it2 but an" heart whi/h reje/ts them will ha-e a white mar6 1ut in it, The result is that there will be/ome two t"1es o0 hearts: one white li6e a white stone whi/h will not be harmed b" an" turmoil or tem1tation2 so lon. as the hea-ens and the earth endureB and the other bla/6 and dust-/oloured li6e a -essel whi/h is u1set2 not re/o.ni8in. what is .ood or reje/tin. what is abominable2 but bein. im1re.nated with 1assion, Hudhai0a said: I narrated to him (:Umar): There is between "ou and that (turmoil) a /losed door2 but there is e-er" li6elihood o0 its bein. bro6en, :Umar said: ?ould it be bro6enD Kou ha-e2 been rendered 0atherless, Had it been o1ened2 it would ha-e been 1erha1s /losed also, I said: !o2 it would be bro6en2 and I narrated to him: <eril" that door im1lies a 1erson who would be 6illed or die, There is no mista6e in this hadith, Abu >halid narrated: I said to Sa:d2 3 Abu Mali62 what do "ou mean b" the termC Aswad MurbaddaCD He re1lied: Hi.h de.ree o0 whiteness in bla/6ness, I said: ?hat is meant b"C Al6oo8u Muja6hi""anCD He re1lied: A -essel turned u1side down,

7oo6

$2 !umber 2)#:

It is narrated on the authorit" o0 Aib:i (b, Hirash), ?hen Hudhai0a /ame 0rom :Umar he sat down to narrate to us and said: <eril" "esterda" when I was sittin. with the 'ommander o0 the belie-ers he as6ed his /om1anions: ?hen amon.st "ou retains in his memor" the utteran/e o0 the Messen.er o0 Allah (ma" 1ea/e be u1on him) with re.ard to the turmoilD -and he /ited the hadith li6e the hadith narrated on the authorit" o0 Abu >halid2 but he did not mention the e51osition o0 his words (Murbaddan) and (Muja6hi""an),

7oo6

$2 !umber 2);:

It is transmitted b" Aib:i b, Hirash, who narrated it on the authorit" o0 Hudhai0a that -eril" :Umar said: ?ho would narrate to us or who amon.st "ou would narrate to us (and Hudhai0a was one amon.st them) what the Messen.er o0 Allah (ma" 1ea/e be u1on him) had said about the turmoilD Hudhai0a said: I will2 and re/ited the hadith li6e that transmitted b" Abu Mali6 on the authorit" o0 Aib:i and he obser-ed in /onne/tion with this hadith that Hudhai0a remar6ed: I am narratin. to "ou

$2; & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

a hadith and it has no mista6e2 and said: That it is transmitted 0rom he Messen.er o0 Allah (ma" 1ea/e be u1on him),

'ha1ter )): Islam was initiated as somethin. stran.e2 and it would re-ert to its (old 1osition) o0 bein. stran.e2 and it would /on/entrate between the two mosques
7oo6 $2 !umber 2% :
It is narrated on the authorit" o0 Abu Huraira that the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: Islam initiated as somethin. stran.e2 and it would re-ert to its (old 1osition) o0 bein. stran.e, so .ood tidin.s 0or the stran.er,

7oo6

$2 !umber 2%$:

It is narrated on the authorit" o0 Ibn :Umar (:Abdullah b, :Umar) that the Messen.er o0 Allah (ma" 1ea/e be u1on him) obser-ed: <eril" Islam started as somethin. stran.e and it would a.ain re-ert (to its old 1osition) o0 bein. stran.e just as it started2 and it would re/ede between the two mosques just as the ser1ent /rawls ba/6 into its hole,

7oo6

$2 !umber 2%2:

It is narrated on the authorit" o0 Abu Huraira that the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: <eril" the 0aith would re/ede to Medina just as the ser1ent /rawls ba/6 into its hole,

'ha1ter )%: The e00a/in. o0 0aith in the later a.e
7oo6 $2 !umber 2%4:
It is narrated on the authorit" o0 Anas that -eril" the Messen.er o0 Allah (ma" 1ea/e be u1on him) obser-ed: The Hour (Aesurre/tion) would not /ome so lon. as Allah is su11li/ated in the world,

7oo6

$2 !umber 2%*:

It is narrated on the authorit" o0 Anas that the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: The Hour (Aesurre/tion) would not /ome u1on an"one so lon. as he su11li/ates Allah,
$4 & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

'ha1ter )#: @ermissibilit" o0 /on/ealin. the 0aith o0 one who 0ears
7oo6 $2 !umber 2%+:
Hudhai0a re1orted: ?e were in the /om1an" o0 the Messen.er o0 Allah (ma" 1ea/e be u1on him) when he said, 'ount 0or me those who 1ro0ess al-Islam, ?e said: Messen.er o0 Allah2 do "ou entertain an" 0ear /on/ernin. us and we are (at this time) between si5 hundred and se-en hundred (in stren.th), He (the Hol" @ro1het) remar6ed: Kou don:t 1er/ei-eB "ou ma" be 1ut to some trial2 He (the narrator) said: ?e a/tuall" su00ered trial so mu/h so that some o0 our men were /onstrained to o00er their 1ra"ers in /on/ealment,

'ha1ter );: To habituate the heart with 0aith whi/h due to its wea6ness2 is s/ared and the 0orbiddan/e to /all 1ositi-el" one a belie-er without a de0inite 1roo0
7oo6 $2 !umber 2%):
Sa:d narrated it on the authorit" o0 his 0ather (Abi ?aqqas) that he obser-ed: The Messen.er o0 Allah (ma" 1ea/e be u1on him) distributed shares (o0 boot" amon. his 'om1anions), I said: Messen.er o0 AllahL Hi-e it to so and so2 0or -eril" he is a belie-er, U1on this the A1ostle o0 Allah remar6ed: 3r a Muslim, I (the narrator) re1eated it (the wordC belie-erC ) thri/e and he (the Hol" @ro1het) turned his ba/6 u1on me (and substituted the word)C Muslim2C and then obser-ed: I bestow it (this share) to a man out o0 a11rehension lest Allah should throw him 1rostrate into the 0ire (o0 Hell) whereas in 0a/t the other man is dearer to me than he,

7oo6

$2 !umber 2%%:

It is narrated on the authorit" o0 Sa:d that the Messen.er o0 Allah (ma" 1ea/e be u1on him) bestowed u1on a .rou1 o0 1ersons (thin.s)2 and Sa:d was sittin. amon.st them, Sa:d said: The Messen.er o0 Allah (ma" 1ea/e be u1on him) i.nored some o0 them, And he who was i.nored seemed to be more deser-in. in m" e"es (as /om1ared with others), I (Sa:d) said: Messen.er o0 Allah I wh" is it that "ou did not .i-e to su/h and su/h (man)D <eril" I see him a belie-er, U1on this the Messen.er o0 Allah (ma" 1ea/e be u1on him) obser-ed: 3r a MuslimD I 6e1t quiet 0or some time but I was a.ain

$4$ & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

im1elled (to e51ress) what I 6new about him, I said: Messen.er o0 Allah wh" is it that "ou did not .i-e it to su/h and su/hD <eril"2 b" Allah2 see him a belie-er, U1on this the Messen.er o0 Allah (ma" 1ea/e be u1on him) remar6ed: (!a"2 not a belie-er) but a Muslim, He (Sa:d) said: I a.ain 6e1t quite 0or some time but what I 6new about him a.ain im1elled me (to e51ress m" o1inion) and I said: ?h" is it that "ou did not .i-e (the share) to so and so: 7" Allah2 -eril" I see him a belie-er, The Messen.er o0 Allah (ma" 1ea/e be u1on him) remar6edB (!a"2 not so) but a Muslim, <eril" (at times) I .i-e (a share) to a /ertain man a11rehendin. that he ma" not be thrown 1rostrate in the =ire2 whereas the other man (who is not .i-en) is dearer to me (as /om1ared with him),

7oo6

$2 !umber 2%#:

Sa:d re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) bestowed u1on a .rou1 o0 1ersons (boot") and I was sittin. with them, The remainin. 1art o0 the hadith is the same as mentioned (abo-e) with the additionI stood u1 and went to the Messen.er o0 Allah (ma" 1ea/e be u1on him) and whis1ered to him: ?h" did "ou omit su/h and su/h a manD

7oo6

$2 !umber 2%;:

The same hadith has been narrated on the authorit" o0 Muhammad b Sa:d and these words (are also there): The Messen.er o0 Allah (ma" 1ea/e be u1on him) .a-e a stro6e on m" ne/6 or between m" two shoulders and said: Sa:d2 do "ou 0i.ht with me sim1l" be/ause I .a-e (a share) to a manD

'ha1ter % : The heart is more satis0ied on seein. e-iden/e
7oo6 $2 !umber 2# :
It is narrated on the authorit" o0 Abu Huraira that the Messen.er o0 Allah (ma" 1ea/e be u1on him) obser-ed: ?e ha-e more /laim to doubt than Ibrahim (ma" 1ea/e be u1on him) when he said: M" LordL Show me how Thou wilt qui/6en the dead, He said: 7elie-eth thou notD He said: KesL 7ut that m" heart ma" rest at ease, He (the Hol" @ro1het) obser-ed: Ma" Lord ta6e mer/" on Lot2 that he wanted a stron. su11ort2 and had I sta"ed (in the 1rison) as lon. as Kusu0 sta"ed2 I would ha-e res1onded to him who in-ited me,

7oo6

$2 !umber 2#$:

:Abdullah b, Muhammad narrated the same hadith on the authorit" o0 Abu Huraira and in the transmission b" Mali6 the words are that he (the Hol" @ro1het) re/ited the -erse:C but that m" heart ma" rest at easeC and /om1leted it,
$42 & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

7oo6

$2 !umber 2#2:

This hadith has also been narrated b" Abd b, Humaid Ka:qub2 i, e, son o0 Ibrahim b, Sa:d2 Abu Uwais2 Guhri2 li6e the one narrated b" Mali6 with the same /hain o0 transmission and said: He re/ited this -erse till he /om1leted it,

'ha1ter %$: The ne/essit" o0 a00irmin. the 1ro1hethood o0 our a1ostle Muhammad (ma" 1ea/e be u1on him) who is the a1ostle sent to the whole o0 humanit"2 and the abro.ation o0 other reli.ions with his reli.ion
7oo6 $2 !umber 2#4:
It is narrated on the authorit" o0 Abu Huraira that the Messen.er o0 Allah (ma" 1ea/e be u1on him) obser-ed: There has ne-er been a @ro1het amon.st the 1ro1hets who was not bestowed with a si.n amon.st the si.ns whi/h were bestowed (on the earlier 1ro1hets), Human bein.s belie-ed in it and -eril" I ha-e been /on0erred u1on re-elation (the Hol" Eur:an) whi/h Allah re-ealed to me, I ho1e that I will ha-e the .reatest 0ollowin. on the 9a" o0 Aesurre/tion,

7oo6

$2 !umber 2#*:

It is narrated on the authorit" o0 Abu Huraira that the Messen.er o0 Allah (ma" 1ea/e be u1on him) obser-ed: 7" Him in ?hose hand is the li0e o0 Muhammad2 he who amon.st the /ommunit" o0 Fews or 'hristians hears about me2 but does not a00irm his belie0 in that with whi/h I ha-e been sent and dies in this state (o0 disbelie0)2 he shall be but one o0 the deni8ens o0 Hell-=ire,

7oo6

$2 !umber 2#+:
AbuL

It is narrated on the authorit" o0 Sha:bi that one amon. the /iti8ens o0 >hurasan as6ed him:

some o0 the 1eo1le amon.st us who belon. to >hurasan sa" that a 1erson who 0reed his bondswoman and then married her is li6e one who rode o-er a sa/ri0i/ial animal, Sha:bi said: Abu 7urda b, Abi Musa narrated it to me on the authorit" o0 his 0ather that -eril" the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: There are three (/lasses o0 1ersons) who would be .i-en a double reward, 3ne who is amon.st the @eo1le o0 the 7oo6 and belie-ed in his a1ostle and (li-ed) to see the time o0 A1ostle Muhammad (ma" 1ea/e be u1on him) and a00irmed his 0aith in him and 0ollowed him and

$44 & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

attested his truth2 0or him is the double rewardB and the sla-e o0 the master who dis/har.es all those obli.ations that he owes to Allah and dis/har.es his duties that he owes to his master2 0or him there is a double reward, And a man who had a bondswoman and 0ed her and 0ed her well2 then tau.ht her .ood manners2 and did that well and later on .ranted her 0reedom and married her2 0or him is the double reward, Then Sha:bi said: A//e1t this hadith without (.i-in.) an"thin., =ormerl" a man was (obli.ed) to tra-el to Medina e-en 0or a smaller hadith than this,

7oo6

$2 !umber 2#):

This hadith has been narrated b" another /hain o0 transmitters li6e Abu 7a6r b, Abi Shaiba2 :Abda b, Sulaiman Ibn Abi :Umar Su0"an2 :Ubaidullah b, Mu:adh2 Shu:baB all o0 them heard it 0rom Salih b, Salih,

'ha1ter %2: The des/ent o0 jesus son o0 mar"2 and he will jud.e a//ordin. to the shariiah o0 our a1ostle2 muhammad (ma" 1ea/e be u1on him)
7oo6 $2 !umber 2#%:
Abu Huraira re1orted that the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: 7" Him in ?hose hand is m" li0e2 the son o0 Mar" (ma" 1ea/e be u1on him) will soon des/end amon. "ou as a just jud.e, He will brea6 /rosses2 6ill swine and abolish Fi8"a and the wealth will 1our 0orth to su/h an e5tent that no one will a//e1t it,

7oo6

$2 !umber 2##:

The same hadith is transmitted 0rom Guhri with the same /hain o0 transmission, 7ut in the tradition narrated b" Ibn :U"aina the words are:C im1artial leader and just jud.eC and in the tradition narrated b" Kunus: theC jud.e jud.in. with justi/eC andC im1artial leaderC are not mentioned, And in the hadith narrated b" Salih li6e the one transmitted b" Laith the words are:C im1artial jud.eC, And in the hadith transmitted b" Gi"ad the words are:C Till one sajda is better than the worldand what it /ontains, Then Abu Huraira used to sa"2C re/iteC i0 "ou li6e: !ot one o0 the @eo1le o0 the 7oo6 will 0ail to belie-e in him be0ore his death,

7oo6

$2 !umber 2#;:

It is narrated on the authorit" o0 Abu Huraira that the Messen.er or Allah (ma" 1ea/e be u1on him) obser-ed: I swear b" Allah that the son o0 Mar" will /ertainl" des/end as a just jud.e and he
$4* & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

would de0initel" brea6 the /ross2 and 6ill swine and abolish Fi8"a and would lea-e the "oun. she-/amel and no one would endea-our to (/olle/t Ga6at on it), S1ite2 mutual hatred and jealous" a.ainst one another will /ertainl" disa11ear and when he summons 1eo1le to a//e1t wealth2 not e-en one would do so,

7oo6

$2 !umber 2; :

It is narrated on the authorit" o0 Abu Huraira that the Messen.er o0 Allah (ma" 1ea/e be u1on him) obser-ed: ?hat will be "our state when the son o0 Mar" des/ends amon.st "ou and there will be an Imam amon.st "ouD

7oo6

$2 !umber 2;$:

It is narrated on the authorit" o0 Abu Huraira that he heard the Messen.er o0 Allah (ma" 1ea/e be u1on him) as sa"in.: ?hat would "ou do when the son o0 Mar" would des/end and lead "ouD

7oo6

$2 !umber 2;2:

It is narrated on the authorit" o0 Abu Huraira that the Messen.er o0 Allah (ma" 1ea/e be u1on him) obser-ed: ?hat would "ou do when the son o0 Mar" would des/end amon.st "ou and would lead "ou as one amon.st "ouD Ibn Abi 9hi:b on the authorit" o0 Abu Huraira narrated: Kour leader amon.st "ou, Ibn Abi 9hi:b said: 9o "ou 6now what the words:C He would lead as one amon.st "ouC meanD I said: (51lain these to me, He said: He would lead "ou a//ordin. to the 7oo6 o0 "our: Lord (hallowed be He and most e5alted) and the Sunnah o0 "our A1ostle (ma" 1ea/e be u1on him),

7oo6

$2 !umber 2;4:

Fabir b, :Abdullah re1orted: I heard the Messen.er o0 Allah (ma" 1ea/e be u1on him) sa": A se/tion o0 m" 1eo1le will not /ease 0i.htin. 0or the Truth and will 1re-ail till the 9a" o0 Aesurre/tion, He said: Fesus son o0 Mar" would then des/end and their (Muslims:) /ommander would in-ite him to /ome and lead them in 1ra"er2 but he would sa": !o2 some amon.st "ou are /ommanders o-er some (amon.st "ou), This is the honour 0rom Allah 0or this Ummah,

'ha1ter %4: 9es/ri1tion o0 the 1eriod in whi/h iman would not be a//e1table to Allah
7oo6 $2 !umber 2;*:

$4+ & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

It is narrated on the authorit" o0 Abu Huraira that the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: The (Last) Hour shall not /ame till the sun rises 0rom the 1la/e o0 its settin. And on the da" when it rises 0rom the 1la/e o0 its settin. e-en i0 all the 1eo1le to.ether a00irmed their 0aith2 it would not be o0 an" a-ail to one who did not belie-e 1re-iousl" and deri-ed no .ood out o0 his belie0,

7oo6

$2 !umber 2;+:

This hadith has been narrated b" another /hain o0 transmitters2 Abu 7a6r b, Abi Shaiba2 Ibn !umair2 Abu >uraib2 Ibn =udail,

7oo6

$2 !umber 2;):

It is narrated on the authorit" o0 Abu Huraira that the Messen.er o0 Allah (ma" 1ea/e be u1on him) obser-ed: ?hen three thin.s a11ear 0aith will not bene0it one who has not 1re-iousl" belie-ed or has deri-ed no .ood 0rom his 0aith: the risin. o0 the sun in its 1la/e o0 settin.2 the 9ajjal2 and the beast o0 the earth,

7oo6

$2 !umber 2;%:

It is narrated on the authorit" o0 Abu 9harr that the Messen.er o0 Allah (ma" 1ea/e be u1on him) one da" said: 9o "ou 6now where the sun .oesD The" re1lied: Allah and His A1ostle 6now best, He (the Hol" @ro1het) obser-ed: <eril" it (the sun) .lides till it rea/hes its restin. 1la/e under the Throne, Then it 0alls 1rostrate and remains there until it is as6ed: Aise u1 and .o to the 1la/e when/e "ou /ame2 and it .oes ba/6 and /ontinues emer.in. out 0rom its risin. 1la/e and then .lides till it rea/hes its 1la/e o0 rest under the Throne and 0alls 1rostrate and remains in that state until it is as6ed: Aise u1 and return to the 1la/e when/e "ou /ame2 and it returns and emer.es out 0rom it risin. 1la/e and the it .lides (in su/h a normal wa") that the 1eo1le do not dis/ern an"thin. ( unusual in it) till it rea/hes its restin. 1la/e under the Throne, Then it would be said to it: Aise u1 and emer.e out 0rom the 1la/e o0 "our settin.2 and it will rise 0rom the 1la/e o0 its settin., The Messen.er o0 Allah (ma" 1ea/e be u1on him) said, 9o "ou 6now when it would ha11enD It would ha11en at the time when 0aith will not bene0it one who has not 1re-iousl" belie-ed or has deri-ed no .ood 0rom the 0aith,

7oo6

$2 !umber 2;#:

It is narrated on the authorit" o0 Abu 9harr that the A1ostle o0 Allah (ma" 1ea/e be u1on him) one da" said: 9o "ou 6now where the sun .oesD The remainin. 1art o0 the hadith is the same,

7oo6

$2 !umber 2;;:

Abu 9harr re1orted: I entered the mosque and the Messen.er o0 Allah (ma" 1ea/e be u1on him) was sittin. there, ?hen the sun disa11eared (0rom the si.ht) he said: 3 Abu 9harrL 9o "ou 6now
$4) & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

where it .oesD He (the narrator) said: Allah and His A1ostle 6now best, He (the Hol" @ro1het) said, <eril" it .oes and be.s 1ermission2 0or 1rostration (to Allah) and the 1ermission is .ranted to it, 3n/e it would be said: Aeturn to the 1la/e when/e "ou /ame2 and then it would rise 0rom its settin. 1la/e, Then he2 a0ter the re/itation o0 :Abdullah re/ited it: And that is its a11ointed term,

7oo6

$2 !umber 4

:

Abu 9harr re1orted: I as6ed the Messen.er o0 Allah (ma" 1ea/e be u1on him) the (im1li/ation o0 the) words o0 Allah2 the (5alted: The sun .lides to its a11ointed restin. 1la/e, He re1lied: Its a11ointed restin. 1la/e is under the Throne,

'ha1ter %*: The be.innin. o0 re-elation to the messen.er o0 Allah (ma" 1ea/e be u1on him)
7oo6 $2 !umber 4 $:
A:isha2 the wi0e o0 the A1ostle o0 Allah (ma" 1ea/e be u1on him)2 re1orted: The 0irst (0orm) with whi/h was started the re-elation to the Messen.er o0 Allah was the true -ision in slee1, And he did not see an" -ision but it /ame li6e the bri.ht .leam o0 dawn, Then/e0orth solitude be/ame dear to him and he used to se/lude himsel0 in the /a-e o0 Hira:2 where he would en.a.e in tahannuth (and that is a worshi1 0or a number o0 ni.hts) be0ore returnin. to his 0amil" and .ettin. 1ro-isions a.ain 0or this 1ur1ose, He would then return to >hadija and ta6e 1ro-isions 0or a li6e 1eriod2 till Truth /ame u1on him while he was in the /a-e o0 Hira:, There /ame to him the an.el and said: Ae/ite2 to whi/h he re1lied: I am not lettered, He too6 hold o0 me Nthe A1ostle saidO and 1ressed me2 till I was hard 1ressedB therea0ter he let me o00 and said: Ae/ite, I said: I am not lettered, He then a.ain too6 hold o0 me and 1ressed me 0or the se/ond time till I was hard 1ressed and then let me o00 and said: Ae/ite2 to whi/h I re1lied: I am not lettered, He too6 hold o0 me and 1ressed me 0or the third time2 till I was hard 1ressed and then let me .o and said: Ae/ite in the name o0 "our Lord ?ho /reated2 /reated man 0rom a /lot o0 blood, Ae/ite, And "our most bounti0ul Lord is He ?ho tau.ht the use o0 1en2 tau.ht man what he 6new not (al-Eur:an2 5/-i, $-*), Then the @ro1het returned therewith2 his heart was tremblin.2 and he went to >hadija and said: ?ra1 me u12 wra1 me u1L So the" wra11ed him till the 0ear had le0t him, He then said to >hadija: 3 >hadijaL what has ha11ened to meD and he in0ormed her o0 the ha11enin.2 sa"in.: I 0ear 0or m"sel0, She re1lied: It /an:t be, 7e ha11", I swear b" Allah that He shall ne-er humiliate "ou, 7" Allah2 "ou join ties o0 relationshi12 "ou s1ea6 the truth2 "ou bear 1eo1le:s burden2 "ou hel1 the destitute2 "ou entertain .uests2 and "ou hel1 a.ainst the -i/issitudes whi/h a00e/t 1eo1le, >hadija then too6 him to ?araqa b, !au0al b, Asad b, :Abd al-:U88a2 and he was the son o0 >hadija:s un/le2 i, e,2 the brother o0 her 0ather, And he was the man who had embra/ed 'hristianit" in the 9a"s o0 I.noran/e (i, e, be0ore Islam) and he used to write boo6s in Arabi/
$4% & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

and2 there0ore2 wrote Injil in Arabi/ as Hod willed that he should write, He was -er" old and had be/ome blind >hadija said to him: 3 un/leL listen to the son o0 "our brother, ?araqa b, !au0al said: 3 m" ne1hewL what did "ou seeD The Messen.er o0 Allah (ma" 1ea/e be u1on him)2 then2 in0ormed him what he had seen2 and ?araqa said to him: It is namus that Hod sent down to Musa, ?ould that I were then (durin. "our 1ro1heti/ /areer) a "oun. man, ?ould that I mi.ht be ali-e when "our 1eo1le would e51el "ouL The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: ?ill the" dri-e me outD ?araqa said: Kes, !e-er /ame a man with a li6e o0 what "ou ha-e brou.ht but met hostilities, I0 I see "our da" I shall hel1 "ou wholeheartedl",

7oo6

$2 !umber 4 2:

This hadith has been narrated on the authorit" o0 :A:isha with another /hain o0 narrators li6e one transmitted b" Kunus2 i, e, the 0irst thin. with whi/h the re-elation was initiated with the Messen.er o0 Allah (ma" 1ea/e be u1on him) e5/e1t the words: 7" Allah2 Allah would ne-er humiliate "ou2 and >hadija said: 3 son o0 m" un/leL Listen to the son o0 "our brother,

7oo6

$2 !umber 4 4:

This hadith has been re1orted 0rom :A:isha b" another /hain o0 transmitters and the words are: He (the Hol" @ro1het) /ame to >hadija an his heart was tremblin., The rest o0 the hadith has been narrated li6e one transmitted b" Kunus and Ma:mar2 but the 0irst 1art is not mentioned2 i, e, the 0irst thin. with whi/h was started the re-elation to the Hol" @ro1het was the true -ision, And these words li6e those transmitted b" Kunus are mentioned thus: 7" Allah2 Allah would ne-er humiliate "ou, And there is also a mention o0 the words o0 >hadija: 3 son o0 m" un/leL Listen to the son o0 "our brother,

7oo6

$2 !umber 4 *:

Fabir b, :Abdullah al-Ansari who was one o0 the 'om1anions o0 the Messen.er o0 Allah (ma" 1ea/e be u1on him) re1ortedThe Messen.er o0 Allah (ma" 1ea/e be u1on him) told about the intermission o0 re-elation and narrated ?hile I was wal6in. I heard a -oi/e 0rom the s6"2 and raisin. m" head I saw the an.el who had /ome to me in Hira:2 sittin. on a Throne between hea-en and earth I was terror-stri/6en on that a//ount and /ame ba/6 (to m" 0amil") and said: ?ra1 me u12 wra1 me u1L So the" wra11ed me u12 and the 7lessed and Most (5alted Allah sent down:C Kou who are shrouded2 arise and deli-er warnin.2 "our Lord ma.ni0"2 "our /lothes /leanse2 and de0ilement shun2C andC de0ilementC means idolsB and then the re-elation was 0ollowed /ontinuousl",

7oo6

$2 !umber 4 +:

It is narrated on the authorit" o0 Fabir b, Abdullah that he heard the Messen.er o0 Allah (ma" 1ea/e be u1on him) sa"s: The wahi was intermitted 0or me 0or a small s1an o0 time and while I was wal6in.2 and then the hadith li6e the one narrated b" Kunus was transmitted but with the e5/e1tion
$4# & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

o0 these words: I was terror-stri/6en till I 0ell on the .round, Abu Salama said: 9e0ilement means idols, A0ter this the re-elation was s1eeded u1 and 0ollowed ra1idl",

7oo6

$2 !umber 4 ):

This hadith2 the li6e o0 one narrated b" Kunus has also been transmitted b" Ma:mar on the authorit" o0 al-Guhri who narrated: Allah the Most Hlorious and (5alted re-ealed this:C Kou who are shrouded2 arise and deli-er warnin.2 "our Lord ma.ni0"2 "our /lothes /leanse and de0ilement shun2C be0ore ma6in. the 1ra"er obli.ator", I 0elt terror-stri/6en as narrated b" Uqail,

7oo6

$2 !umber 4 %:

Kah"a re1orted: I as6ed Abu Salama what was re-ealed 0irst 0rom the Eur:an, He said:C 2 the shrouded one,C I said: 3rC Ae/ite,C Fabir said: I am narratin. to "ou what was narrated to us b" the Messen.er o0 Allah (ma" 1ea/e be u1on him), He said: I sta"ed in Hira: 0or one month and when m" sta" was /om1leted2 I /ome down and went into the heart o0 the -alle", Somebod" /alled me aloud, I loo6ed in 0ront o0 me2 behind me2 on the ri.ht o0 m" side and on m" le0t2 but I did not see an" bod", I was a.ain /alled and I loo6ed about but saw nothin., I was /alled a.ain and raised m" head2 and there on the Throne in the o1en atmos1here he2 i, e, Habriel (1ea/e be u1on him) was sittin., I be.an to tremble on a//ount o0 0ear, I /ame to >hadija and said: ?ra1 me u1, The" wra11ed me u1 and threw water on me and Allah2 the (5alted and Hlorious2 sent down this: "ou who are shroudedL arise and deli-er warnin.2 "our Lord ma.ni0"2 "our /lothes /leanse,C

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Kah"a b Abi >athir has re1orted this hadith with the same /hain o0 transmitters and narrated: And there he was sittin. on the Throne between the hea-en and the earth,

'ha1ter %+: !i.ht journe" o0 the messen.er o0 Allah (ma" 1ea/e be u1on him) to hea-en2 and the 1ra"er made obli.ator"
7oo6 $2 !umber 4 ;:
It is narrated on the authorit" o0 Anas b, Mali6 that the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: I was brou.ht al-7uraq ?ho is an animal white and lon.2 lar.er than a don6e" but smaller than a mule2 who would 1la/e his hoo0 a distan/e equal to the ran.e o0 -ersion, I mounted it and /ame to the Tem1le (7ait Maqdis in Ferusalem)2 then tethered it to the rin. used b" the 1ro1hets, I
$4; & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

entered the mosque and 1ra"ed two ra6:ahs in it2 and then /ame out and Habriel brou.ht me a -essel o0 wine and a -essel o0 mil6, I /hose the mil62 and Habriel said: Kou ha-e /hosen the natural thin., Then he too6 me to hea-en, Habriel then as6ed the (.ate o0 hea-en) to be o1ened and he was as6ed who he was, He re1lied: Habriel, He was a.ain as6ed: ?ho is with "ouD He (Habriel) said: Muhammad, It was said: Has he been sent 0orD Habriel re1lied: He has indeed been sent 0or, And (the door o0 the hea-en) was o1ened 0or us and loL we saw Adam, He wel/omed me and 1ra"ed 0or m" .ood, Then we as/ended to the se/ond hea-en, Habriel (1ea/e be u1on him) (as6ed the door o0 hea-en to be o1ened)2 and he was as6ed who he was, He answered: HabrielB and was a.ain as6ed: ?ho is with "ouD He re1lied: Muhammad, It was said: Has he been sent 0orD He re1lied: He has indeed been sent 0or, The .ate was o1ened, ?hen I entered :Isa b, Mar"am and Kah"a b, Ga6ari"a (1ea/e be u1on both o0 them)2 /ousins 0rom the maternal side, wel/omed me and 1ra"ed 0or m" .ood Then I was ta6en to the third hea-en and Habriel as6ed 0or the o1enin. (o0 the door), He was as6ed: ?ho are "ouD He re1lied: Habriel, He was (a.ain) as6ed: ?ho is with "ouD He re1lied Muhammad (ma" 1ea/e be u1on him), It was said: Has he been sent 0orD He re1lied He has indeed been sent 0or, (The .ate) was o1ened 0or us and I saw Kusu0 (1ea/e o0 Allah be u1on him) who had been .i-en hal0 o0 (world) beaut", He wel/omed me 1ra"ed 0or m" well-bein., Then he as/ended with us to the 0ourth hea-en, Habriel (1ea/e be u1on him) as6ed 0or the (.ate) to be o1ened2 and it was said: ?ho is heD He re1lied: Habriel, It was (a.ain) said: ?ho is with "ouD He said: Muhammad, It was said: Has he been sent 0orD He re1lied: He has indeed been sent 0or, The (.ate) was o1ened 0or us2 and loL Idris was there, He wel/omed me and 1ra"ed 0or m" well-bein. (About him) Allah2 the (5alted and the Hlorious2 has said:C ?e ele-ated him (Idris) to the e5alted 1ositionC (Eur:an 5i5, +%), Then he as/ended with us to the 0i0th hea-en and Habriel as6ed 0or the (.ate) to be o1ened, It was said: ?ho is heD He re1lied Habriel, It was (a.ain) said: ?ho is with theeD He re1lied: Muhammad, It was said Has he been sent 0orD He re1lied: He has indeed been sent 0or, (The .ate) was o1ened 0or us and then I was with Harun (Aaron-1ea/e o0 Allah be u1on him), He wel/omed me 1ra"ed 0or m" well-bein., Then I was ta6en to the si5th hea-en, Habriel (1ea/e be u1on him) as6ed 0or the door to be o1ened, It was said: ?ho is heD He re1lied: Habriel, It was said: ?ho is with theeD He re1lied: Muhammad, It was said: Has he been sent 0orD He re1lied: He has indeed been sent 0or, (The .ate) was o1ened 0or us and there I was with Musa (Moses 1ea/e be u1on him) He wel/omed me and 1ra"ed 0or m" well-bein., Then I was ta6en u1 to the se-enth hea-en, Habriel as6ed the (.ate) to be o1ened, It was said: ?ho is heD He said: Habriel It was said, ?ho is with theeD He re1lied: Muhammad (ma" 1ea/e be u1on him,) It was said: Has he been sent 0orD He re1lied: He has indeed been sent 0or, (The .ate) was o1ened 0or us and there I 0ound Ibrahim (Abraham 1ea/e be u1on him) re/linin. a.ainst the 7ait-ulMa:mur and there enter into it se-ent" thousand an.els e-er" da"2 ne-er to -isit (this 1la/e) a.ain, Then I was ta6en to Sidrat-ul-Muntaha whose lea-es were li6e ele1hant ears and its 0ruit li6e bi. earthenware -essels, And when it was /o-ered b" the 'ommand o0 Allah2 it underwent su/h a /han.e that none amon.st the /reation has the 1ower to 1raise its beaut", Then Allah re-ealed to me a re-elation and He made obli.ator" 0or me 0i0t" 1ra"ers e-er" da" and ni.ht, Then I went down to Moses (1ea/e be u1on him) and he said: ?hat has "our Lord enjoined
$* & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

u1on "our UmmahD I said: =i0t" 1ra"ers, He said: Aeturn to th" Lord and be. 0or redu/tion (in the number o0 1ra"ers)2 0or "our /ommunit" shallnot be able to bear this burden, as I ha-e 1ut to test the /hildren o0 Isra:il and tried them (and 0ound them too wea6 to bear su/h a hea-" burden), He (the Hol" @ro1het) said: I went ba/6 to m" Lord and said: M" Lord2 ma6e thin.s li.hter 0or m" Ummah, (The Lord) redu/ed 0i-e 1ra"ers 0or me, I went down to Moses and said, (The Lord) redu/ed 0i-e (1ra"ers) 0or me2 He said: <eril" th" Ummah shall not be able to bear this burdenB return to th" Lord and as6 Him to ma6e thin.s li.hter, I then 6e1t .oin. ba/6 and 0orth between m" Lord 7lessed and (5alted and Moses2 till He said: There are 0i-e 1ra"ers e-er" da" and ni.ht, 3 Muhammad2 ea/h bein. /redited as ten2 so that ma6es 0i0t" 1ra"ers, He who intends to do a .ood deed and does not do it will ha-e a .ood deed re/orded 0or himB and i0 he does it2 it will be re/orded 0or him as tenB whereas he who intends to do an e-il deed and does not do2 it will not be re/orded 0or himB and i0 he does it2 onl" one e-il deed will be re/orded, I then /ame down and when I /ame to Moses and in0ormed him2 he said: Ho ba/6 to th" Lord and as6 Him to ma6e thin.s li.hter, U1on this the Messen.er o0 Allah remar6ed: I returned to m" Lord until I 0elt ashamed be0ore Him,

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It is narrated on the the outhorit" o0 Anas b, Mali6 that the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: (the an.els) /ame to me and too6 me to the Gam8am and m" heart was o1ened and washed with the water o0 Gam8am and then I was le0t (at m" 1la/e),

7oo6

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Anas b, Mali6 re1orted that Habriel /ame to the Messen.er o0 Allah (ma" 1ea/e be u1o him) while he was 1la"in. with his 1la"mates, He too6 hold o0 him and la" him 1rostrate on the .round and tore o1en his breast and too6 out the heart 0rom it and then e5tra/ted a blood-/lot out o0 it and said: That was the 1art o0 Satan in thee, And then he washed it with the water o0 Gam8am in a .olden basin and then it was joined to.ether and restored to it 1la/e, The bo"s /ame runnin. to his mother2 i, e, his nurse2 and said: <eril" Muhammad has been murdered, The" all rushed toward him (and 0ound him all ri.ht) His /olor was /han.ed2 Anas said, I m"sel0 saw the mar6s o0 needle on his breast,

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Anas b, Mali62 while re/ounti. the !i.ht journe" o0 the Hol" @ro1het (ma" 1ea/e be u1on him)2 0rom the mosque o0 >a:bah2 re1orted: Three bein.s (an.els) /ame to him in the osque o0 the >a:bah2 while he was slee1in. in the sa/red mosque be0ore it (the 'ommand o0 !i.ht Fourne" and A//ension) was re-ealed to him, The rest o0 the hadith is narrated li6e that o0 Thabit, Howe-er2 some 1ortions ha-e o//urred be0ore and some o0 them ha-e o//urred a0terB some ha-e been added and some deleted,

$*$ & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

7oo6

$2 !umber 4$4:

Anas b, Mali6 re1orted: Abu 9harr used to relate that the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: The roo0 o0 m" house was /le0t when I was in Me//a and Habriel des/ended and o1ened m" heart and then washed it with the water o0 Gam8am, He then brou.ht a .old basin 0ull o0 wisdom and 0aith and a0ter em1t"in. it into m" breast2 he /losed it u1, Then ta6in. me b" he hand2 he as/ended with me to th hea-en2 and when we /ame to the lowest hea-en2 Habriel said to the .uardian o0 the lowest hea-en: 31en, He as6ed who was thereD He re1lied, It is Habriel, He a.ain as6ed whe he there was someone with him, He re1lied: Kes2 it is Muhammad with me, He was as6ed i0 he had been sent 0or2 He (Habriel) said: Kes, Then he o1ened (the .ate), ?hen we as/ended the lowest hea-en (I saw) a man seated with 1arties on his ri.ht side and 1arties on his le0t side, ?hen he loo6ed u1 to his ri.ht2 he lau.hed and when he loo6ed to his le0t2 he we1t, He said: ?el/ome to the ri.hteous a1ostle and the ri.hteous son, I as6ed Habriel who he was and he re1lied: He is Adam (1ea/e be u1on him) and these 1arties on his ri.ht and on his le0t are the souls o0 his des/endants, Those o0 them on his ri.ht are the inmates o0 @aradise and the 1arties whi/h are on his le0t side are the inmates o0 HellB so when he loo6ed towards his ri.ht side2 he lau.hed2 and when he loo6ed towards his le0t side2 he we1t, Then Habriel as/ended with me to the se/ond hea-en, He as6ed its .uardian to o1en (its .ate)2 and its .uardian re1lied in the same wa" as the .uardian o0 the lowest hea-en had said, He (o1ened it), Anas b, Mali6 said: He (the Hol" @ro1het) mentioned that he 0ound in the hea-ens Adam2 Idris2 Fesus2 Moses and Abraham (ma" 1ea/e be on all o0 them)2 but he did not as/ertain as to the nature o0 their abodes e5/e1t that he had 0ound Adam in the lowest hea-en and Abraham in the si5th hea-en, ?hen Habriel and the Messen.er o0 Allah (ma" 1ea/e be u1on him) 1assed b" Idris (1ea/e be u1on him) he said: ?el/ome to the ri.hteous a1ostle and ri.hteous brother, He (the narrator) said: He then 1ro/eeded and said: ?ho is heD Habriel re1lied: It is Idris, Then I 1assed b" Moses (1ea/e be u1on him) and he said: ?el/ome tothe ri.hteous a1ostle and ri.hteous brother, I said to (Habriel): ?ho is heD He re1lied: It is Moses, Then I 1assed b" Fesus and he said: ?el/ome to the ri.hteous a1ostle and ri.hteous brother, I said (to Habriel): ?ho is heD He re1lied: Fesus2 son o0 Mar", He (the Hol" @ro1het) said: Then I went to Ibrahim (1ea/e be u1on him), He said: ?el/ome to the ri.hteous a1ostle and ri.hteous son, I as6ed: ?ho is heD He (Habriel) re1lied: It is Abraham, Ibn Shihab said: Ibn Ha8m told me that Ibn :Abbas and Abd Habba al-Ansari used to sa" that the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: Therea0ter he as/ended with me till I was ta6en to su/h a hei.ht where I heard the s/ra1in. o0 the 1ens, Ibn Ha8m and Anas told that the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: Allah then made 0i0t" 1ra"ers obli.ator" 0or m" Ummah and I returned with that and 1assed b" Moses, Moses2 (1ea/e be u1on him) said: ?hat has th" Lord enjoined on th" 1eo1leD I said: =i0t" 1ra"ers ha-e been made obli.ator" on them, Moses (1ea/e be u1on him) said: Aeturn to th" Lord2 0or th" Ummah would not be able to bear this burden, Then I /ame ba/6 to m" Lord and He remitted a 1ortion out o0 thut, I then a.ain went to Moses (1ea/e be u1on him) and in0ormed him about it He said: Aeturn to th" Lord2 0or th" Ummah shall not be able to bear this burden, I then went ba/6 to m" Lord and He said: The" are 0i-e and at the same time 0i0t"2 and what has been said will not be /han.ed, I then returned to Moses and he said: Ho ba/6 to th" Lord, whereu1on I
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SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

said: I 0eel ashamed o0 m" Lord, Habriel then tra-elled with me till we /ame to the 0arthest lote-tree Man" a /olour had /o-ered it whi/h I do not 6now, Then I was admitted to @aradise and saw in it domes o0 1earls2 and its soil o0 mus6,

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Anas b, Mali6 re1orted on the authorit" o0 Mali6 b, Sa sa:2 1erha1s a 1erson o0 his tribe2 that the @ro1het o0 Allah (ma" 1ea/e be u1on him) said: I was near the House (i, e, >a:bah) in a state between slee1 and wa6e0ulness when I heard someone sa": He is the third amon. the two 1ersons, Then he /ame to me and too6 me with him, Then a .olden basin /ontainin. the water o0 Gam8am was brou.ht to me and m" heart was o1ened u1 to su/h and su/h (1art), Eatada said: I as6ed him who was with me (i e, the narrator) and what he meant b" su/h and su/h (1art), He re1lied: (It means that it was o1ened) u1 to the lower 1art o0 his abdomen (Then the hadith /ontinues): M" heart was e5tra/ted and it was washed with the water o0 Gam8am and then it was restored in its ori.inal 1osition2 a0ter whi/h it was 0illed with 0aith and wisdom, I was then brou.ht a white beast whi/h is /alled al7uraq2 bi..er than a don6e" and smaller than a mule, Its stride was as lon. as the e"e /ould rea/h, I was mounted on it2 and then we went 0orth till we rea/hed the lowest hea-en, Habriel as6ed 0or the (.ate) to be o1ened2 and it was said: ?ho is heD He re1lied: Habriel, It was a.ain said: ?ho is with theeD He re1lied: Muhammad (ma" 1ea/e be u1on him), It was said: Has he been sent 0orD He (Habriel) said: Kes, He (the @ro1het) said: Then (the .ate) was o1ened 0or us (and it was said): ?el/ome unto himL His is a blessed arri-al, Then we /ame to Adam (1ea/e be u1on him), And he (the narrator) narrated the whole a//ount o0 the hadith, (The Hol" @ro1het) obser-ed that he met Fesus in the se/ond hea-en2 Kah"a (1ea/e be on both o0 them) in the third hea-en2 Kusu0 in the third2 Idris in the 0ourth2 Harun in the 0i0th (1ea/e and blessin.s o0 Allah be u1on them), Then we tra-elled on till we rea/hed the si5th hea-en and /ame to Moses (1ea/e be u1on him) and I .reeted him and he said: ?el/ome unto ri.hteous brother and ri.hteous 1ro1het, And when I 1assed (b" him) he we1t2 and a -oi/e was heard sa"in.: ?hat ma6es thee wee1D He said: M" Lord2 he is a "oun. man whom Thou hast sent a0ter me (as a 1ro1het) and his 0ollowers will enter @aradise in .reater numbers than m" 0ollowers, Then we tra-elled on till we rea/hed the se-enth hea-en and I /ame to Ibrahim, He (the narrator) narrat- ed in this hadith that the @ro1het o0 Allah (ma" 1ea/e be u1on him) told that he saw 0our ri-ers whi/h 0lowed 0rom (the root o0 the lote-tree o0 the 0arthest limits): two mani0est ri-ers and two hidden ri-ers, I said: : HabrielL what are these ri-ersD He re1lied: The two hidden ri-ers are the ri-ers o0 @aradise2 and as re.ards the two mani0est ones2 the" are the !ile and the (u1hrates, Then the 7ait-ul-Ma:mur was raised u1 to me, I said: 3 HabrielL what is thisD He re1lied: It is the 7ait-ul-Ma:mur, Se-ent" thousand an.els enter into it dail" and2 a0ter the" /ome out2 the" ne-er return a.ain, Two -essels were then brou.ht to me, The 0irst one /ontained wine and the se/ond one /ontained mil62 and both o0 them were 1la/ed be0ore me, I /hose mil6, It was said: Kou did ri.ht, Allah will .uide ri.htl" throu.h "ou "our Ummah on the natural /ourse, Then 0i0t" 1ra"ers dail" were made obli.ator" 0or me, And then he narrated the rest o0 the hadith to the end,

$*4 & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

7oo6

$2 !umber 4$+:

It is re1orted on the authorit" o0 Mali6 b, Sa:sa: that the Messen.er o0 Allah (ma" 1ea/e be u1on him) narrated the hadith (mentioned abo-e) and added to it: I was brou.ht a .old basin 0ull o0 wisdom and 0aith2 and then the (1art o0 the bod") ri.ht 0rom the u11er end o0 the /hest to the lower 1art o0 the abdomen was o1ened and it was washed with the water o0 Gam8am and then 0lled with wisdom and 0aith,

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Eatada re1orted that he heard Abu al-:Ali"a sa"in. that the /ousin o0 "our @ro1het (ma" 1ea/e be u1on him)2 i, e, Ibn Abbas2 told him: The Messen.er o0 Allah (ma" 1ea/e be u1on him)2 while narratin. his ni.ht journe" obser-ed: Musa (1ea/e be u1on him) was a man o0 hi.h stature as i0 he was o0 the 1eo1le o0 the Shanu:a (tribe)2 and Fesus was a well-built 1erson ha-in. /url" hair, He also mentioned Mali62 the .uardian o0 Hell2 and 9ajjal,

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Abu al-:Ali"a re1orted: Ibn Abbas2 the son o0 "our @ro1het:s un/le2 told us that the Messen.er o0 Allah (ma" 1ea/e be u1on him) had obser-ed: 3n the ni.ht o0 m" ni.ht journe" I 1assed b" Moses b, :Imran (1ea/e be u1on him)2 a man li.ht brown in /om1le5ion2 tall, well-built as i0 he was one o0 the men o0 the Shanu:a2 and saw Fesus son o0 Mar" as a medium-statured man with white and red /om1le5ion and /ris1 hair2 and I was shown Mali6 the .uardian o0 =ire2 and 9ajjal amon.st the si.ns whi/h were shown to me b" Allah, He (the narrator) obser-ed: Then do not doubt his (i, e, o0 the Hol" @ro1het) meetin. with him (Moses), Eatada elu/idated it thus: <eril" the A1ostle o0 Allah (ma" 1ea/e be u1on him)2 met Moses (1ea/e be u1on him),

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Abu al-:Ali"a narrated it on the authorit" o0 Ibn :Abbas that the Messen.er o0 Allah (ma" 1ea/e be u1on him) 1assed throu.h the -alle" o0 A8raq2 and he as6ed: ?hi/h -alle" is thisD The" said: This is the -alle" o0 A8raq2 and he obser-ed: (I 1er/ei-e) as i0 I am seein. Moses (1ea/e be u1on him) /omin. down 0rom the mountain tra/62 and he is /allin. u1on Allah loudl" (sa"in.: Here I amL at "our ser-i/eL ), Then he /ame to the mountain tra/6 o0 Harsha, He (the Hol" @ro1het) said: ?hi/h is this mountain tra/6D The" said: It is the mountain tra/6 o0 Harsha, He obser-ed (I 0eel) as I0 I am seein. Kunus (Fonah-1ea/e be u1on him) son o0 Matta on a well- built red dromedar"2 with a /loa6 o0 wool around him and the rein o0 his dromedar" is made o0 the 0ibres o0 date-1alm2 and he is /allin. u1on Allah (sa"in.: Here I amL at "our ser-i/e2 m" LordL ), Ibn Hanbal said in the hadith narrated b" him: Hushaim said that the meanin. o0 6hulba was 0ibre o0 date-1alm,

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SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

7oo6

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Abu al-:Ali"a narrated it on the authorit" o0 Ibn :Abbas that he said: ?e tra-elled with the Messen.er o0 Allah (ma" 1ea/e be u1on him) between Me//a and Medina and we 1assed b" a -alle", He (the Hol" @ro1het) as6ed: ?hi/h -alle" is thisD The" said: This is the -alle" o0 A8raq U1on this he (the Hol" @ro1het) remar6ed: (I 0eel) as i0 I am seein. Moses (1ea/e be u1on him)2 and then he des/ribed somethin. about his /om1le5ion and hair2 whi/h 9iwud (the narrator) /ould not remember, He (Moses2 as des/ribed b" the Hol" @ro1het) was 6ee1in. his 0in.ers in his ears and was res1ondin. loudl" to Allah (sa"in.: I am as Th" ser-i/e2 m" Lord) while 1assin. throu.h that -alle", ?e then tra-elled (0urther) till we /ame to the mountain trail, He (the Hol" @ro1het) said: ?hi/h mountain trail is thisD The" said: It is the Harsha or Li0t, He (the Hol" @ro1het) said: (I 1er/ei-e) as i0 I am seein. Kunus on a red /amel2 with a /loa6 o0 wool around him, The halter o0 his /amel was that o0 the 0ibre o0 date-1alm2 and he was 1assin. throu.h the -alle" sa"in.: I am at Th" ser-i/eL m" Lord,

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It is narrated on the authorit" o0 Mujahid that he said: ?e were with Ibn :Abbas and (the 1eo1le) tal6ed about al-9ajjal, (3ne o0 them remar6ed, There is written between his e"es (the word) >a0ir (in0idel), The narrator said: Ibn :Abbas remar6ed: I did not hear him (the Hol" @ro1het) sa" it2 but he said: So 0ar as Ibrahim is /on/erned, "ou ma" see "our /om1anion and so 0ar as Moses is /on/erned2 he is a well-built man with wheat /om1le5ion (ridin.) on a red /amel with its halter made o0 the 0ibre o0 date-1alm (and I 1er/ei-e) as i0 I am seein. towards him as he is .oin. down in the -alle" sa"in.: I am at Th" ser-i/eL m" Lord,

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It is narrated on the authorit" o0 Fabir that the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: There a11eared be0ore me the a1ostles2 and Moses was amon. men as i0 he was one o0 the 1eo1le o0 Shanu:a2 and I saw Fesus son o0 Mar" (1ea/e be u1on him) and I saw nearest in resemblan/e with him was :Urwa b, Mas:ud2 and I saw Ibrahim (blessin.s o0 Allah be u1on him) and I see "our /om1anions mu/h in resemblan/e with him2 i, e, his 1ersonalit"2 and I saw Habriel (1ea/e be u1on him) and I saw 9ih"a nearest in resemblan/e to himB but in the narration o0 Ibn Aumh it is 9ih"a b, >hali0a,

7oo6

$2 !umber 422:

It is narrated on the authorit" o0 Abu Huraira that the A1ostle o0 Allah (ma" 1ea/e be u1on him) said: ?hen I was ta6en 0or the ni.ht journe" I met Moses 1ea/e be u1on him), The A1ostle o0 Allah (ma" 1ea/e be u1on him) .a-e his des/ri1tion thus: He was a man2 I su11ose-and he (the narrator) was somewhat doubt0ul (that the Hol" @ro1het obser-ed): (Moses) was a man ere/t in stature with strai.ht hair on his head as it he was one o0 the men o0 the Shanu:aB and I met Fesus and the A1ostle
$*+ & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

o0 Allah (ma" 1ea/e be u1on him) des/ribed him as one ha-in. a medium stature and a red /om1le5ion as i0 he had (just) /ome out o0 the bath He obser-ed: I saw Ibrahim (1ea/e be u1on him) and amon.st his /hildren I ha-e the .reatest resemblan/e with him, He said: There were brou.ht to me two -essels, In one o0 them was mil6 and in the other one there was wine, And it was said to me: Sele/t an" one "ou li6e, So I sele/ted the -essel /ontainin. mil6 and dran6 it, He (the an.el) said: Kou ha-e been .uided on al-0itra or "ou ha-e attained al-0itra, Had "ou sele/ted wine2 "our Ummah would ha-e been misled,

'ha1ter %): @ertainin. to jesus son o0 Mar" and Almasih al-dajjal
7oo6 $2 !umber 424:
It is narrated on the authorit" o0 :Abdullah b, Umar that the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: I 0ound m"sel0 one ni.ht near the >a:bah2 and I saw a man with wheat /om1le5ion amon.st the 0air-/om1le5ioned men that "ou e-er saw, He had a lo/6 o0 hair the most beauti0ul o0 the lo/6s that "ou e-er saw, He had /ombed it, ?ater was tri/6lin. out o0 them, He was leanin. on two men2 or on the shoulders o0 two men2 and he was /ir/ums/ribin. the >a:bah, I as6ed2 ?hat is heD It was said: He is al-Masih son o0 Mar", Then I saw another 1erson2 stout and ha-in. too mu/h /url" hair2 and blind in his ri.ht e"e as i0 it was a 0ull swollen .ra1e, I as6ed ?ho is heD It was said: He is al-Masih al-9ajjal,

7oo6

$2 !umber 42*:

It is narrated on the authorit" o0 :Abdulldh b, Umar that one da" the Messen.er o0 Allah (ma" 1ea/e be u1on him) mentioned in the 1resen/e o0 1eo1le about al-Masih al-9ajjal, He said: <eril" Allah (hallowed be He and Hi.h) is not blind o0 one e"e, 7ehold2 but the Masih al-9ajjal is blind o0 ri.ht e"e as i0 his e"e is li6e a swollen .ra1e2 and the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: I was shown in a dream in the ni.ht that near the >a:bah there was a man 0air-/om1le5ioned2 0ine amon.st the white-/om1le5ioned men that "ou e-er saw2 his lo/6s o0 hair were 0allin. on his shoulders, He was a man whose hair were neither too /url" nor too strai.ht2 and water tri/6led down 0rom his head, He was 1la/in. his bands on the shoulders o0 two 1ersons and amidst them was ma6in. a /ir/uit around the >a:bah, I said: ?ho is heD The" re1lied: Al-Masih son o0 Mar", And I saw behind him a man with intensel" /url" hair2 blind o0 ri.ht e"e, Amon.st the 1ersons I ha-e e-er seen Ibn Eatan has the .reatest resemblan/e with him, He was ma6in. a /ir/uit around the >a:bah b" 1la/in. both his hands on the shoulders o0 two 1ersons, I said: ?ho is heD The" saidB It is al-Masih al-9ajjal,

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SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

7oo6

$2 !umber 42+:

It is narrated on the authorit" o0 Ibn :Umar that the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: I saw near the >a:bah a man o0 0air /om1le5ion with strai.ht hair2 1la/in. his hands on two 1ersons, ?ater was 0lowin. 0rom his head or it was tri/6lin. 0rom his head, I as6ed: ?ho is heD The" said: He is Fesus son o0 Mar" or al-Masih son o0 Mar", The narrator) sa"s: I do not remember whi/h word it was, He (the Hol" @ro1het) said: And I saw behind him a man with red /om1le5ion and thi/6 /url" hair2 blind in the ri.ht e"e, I saw in him the .reatest resemblan/e with Ibn Eitan I as6ed: ?ho is heD The" re1lied: It is al-Masih al-9ajjal,

7oo6

$2 !umber 42):

It is narrated on the authorit" o0 Fabir b, :Abdullah that the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: ?hen the Euraish belied me2 I was sta"in. in Hatim and Allah li0ted be0ore me 7aitul-Maqdis and I be.an to narrate to them (the Euraish o0 Me//a) its si.ns while I was in 0a/t loo6in. at it,

7oo6

$2 !umber 42%:

:Abdullah re1orted on the authorit" o0 his 0ather :Umar b, >hattab that he heard 0rom the Messen.er o0 Allah (ma" 1ea/e he u1on him) sa": I was slee1in. when I saw m"sel0 ma6in. /ir/uit around the >a:bah2 and I saw there a man o0 0air /om1le5ion with strai.ht hair between two men, ?ater was 0lowin. 0rom his head or water was 0allin. 0rom his head, I said: ?ho is heD The" answered: He is the son o0 Mar", Then I mo-ed 0orward and /ast a .lan/e and there was a bul6" man o0 red /om1le5ion with thi/6 lo/6s o0 hair on his head2 blind o0 one e"e as it his e"e was a swollen .ra1e, I as6ed: ?ho is heD The" said: He is 9ajjal, He had /lose resemblan/e with Ibn Eatan amon.st men,

7oo6

$2 !umber 42#:

It is narrated on the authorit" o0 Abu Huraira that the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: I 0ound m"sel0 in Hijr and the Euraish were as6in. me about m" mi.ht journe", I was as6ed about thin.s 1ertainin. to 7ait-ul-Maqdis whi/h I /ould not 1reser-e (in m" mind), I was -er" mu/h -e5ed2 so -e5ed as I had ne-er been be0ore, Then Allah raised it (7ait-ul-Maqdis) be0ore m" e"es, I loo6ed towards it2 and I .a-e them the in0ormation about whate-er the" questioned me I also saw m"sel0 amon. the .rou1 o0 a1ostles, I saw Moses sa"in. 1ra"er and 0ound him to be a well-built man as i0 he was a man o0 the tribe o0 Shanu:a, I saw Fesus son o0 Mar" (1ea/e be u1on him) o00erin. 1ra"er2 o0 all o0 men he had the /losest resemblan/e with :Urwa b, Masu:d al-Thaqa0i, I saw Ibrahim (1ea/e be u1on him) o00erin. 1ra"erB he had the /losest resemblan/e with "our /om1anion (the @ro1het himsel0) amon.st 1eo1le, ?hen the time o0 1ra"er /ame I led them, ?hen I /om1leted the 1ra"er2 someone said: Here is Mali62 the 6ee1er o0 the HellB 1a" him salutations, I turned to him2 but he 1re/eded me in salutation,
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SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

'ha1ter %%: 'on/ernin. Sidrat-ul-muntaha (remotest lote-tree)
7oo6 $2 !umber 42;:
It is narrated on the authorit" o0 Abdullah (b, Umar) that when the Messen.er o0 Allah (ma" 1ea/e be u1on him) was ta6en 0or the !i.ht journe"2 he was ta6en to Sidrat-ul-Muntaha2 whi/h is situated on the si5th hea-en2 where terminates e-er"thin. that as/ends 0rom the earth and is held there2 and where terminates e-er"- thin. that des/ends 0rom abo-e it and is held there, (It is with re0eren/e to this that) Allah said:C ?hen that whi/h /o-ers /o-ered the lote-treeC (al-Eur:an2 Iiii, $)), He (the narrator) said: (It was) .old moths, He (the narrator 0urther) said: The Messen.er o0 Allah (ma" 1ea/e be u1on him) was .i-en three (thin.s): he was .i-en 0i-e 1ra"ers2 be was .i-en the /on/ludin. -erses o0 Sura al-7aqara2 and remission o0 serious Sins 0or those amon. his Ummah who asso/iate not an"thin. with Allah

7oo6

$2 !umber 44 :

Al-Shaibini re1orted to us: I as6ed Girr b, Hubaish about the words o0 Allah (the Mi.ht" and Hreat):C So he was (at a distan/e) o0 two bows or nearerC (al-Eur:an2 Iiii #), He said: Ibn Mas:ud in0ormed me that2 -eril"2 the A1ostle o0 Allah (ma" 1ea/e be u1on him) saw Habriel and he had si5 hundred win.s,

7oo6

$2 !umber 44$:

Al-Shaibani narrated on the authorit" o0 Girr who narrated it on this authorit" o0 Abdullah that the (words o0 Allah):C The heart belied not what he sawC (al Eur:an2 Iiii, $$) im1l" that he saw Habriel (1ea/e be u1on him) and he had si5 hundred win.s,

7oo6

$2 !umber 442:

Girr b, Hubaish narrated it on the authorit" o0 :Abdullah (that the words o0 Allah):C 'ertainl" he saw o0 the .reatest si.ns o0 AllahC (al-Eur:an2 liii, $#) im1l" that he saw Habriel in his (ori.inal) 0orm and he had si5 hundred win.s,

7oo6

$2 !umber 444:

It is narrated on the authorit" o0 Abu Huraira that the (words o0 Allah):C And /ertainl" he saw him in another des/entC (al-Eur:an2 Iiii, $4) im1l" that he saw Habriel,

$*# & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

'ha1ter %#: The meanin. o0 the words o0 allah: CHe saw him in another des/entC (al-qur:an2 liii, $4), 9id the a1ostle (ma" 1ea/e be u1on him) see his lord on the ni.ht o0 his journe" (to hea-en)D
7oo6 $2 !umber 44*:
It is narrated on the authorit" o0 Ibn :Abbas that he (the Hol" @ro1het) saw (Allah) with2 his heart,

7oo6

$2 !umber 44+:

It is narrated on the authorit" o0 Ibn Abbas that the words:C The heart belied not what he sawC (alEur:an2 Iiii, $$) andC 'ertainl" he saw Him in another des/entC (al-Eur:an2 Iiii, $4) im1l" that he saw him twi/e with his heart,

7oo6

$2 !umber 44):

Abu 7a6r b, Abi Shaiba narrated it on the same authorities,

7oo6

$2 !umber 44%:

It is narrated on the authorit" o0 Masruq that he said: I was restin. at (the house o0) :A:isha that she said: 3 Abu :A:isha (6un"a o0 Masruq)2 there are three thin.s2 and he who a00irmed e-en one o0 them 0abri/ated the .reatest lie a.ainst Allah, I as6ed that the" were, She said: He who 1resumed that Muhammad (ma" 1ea/e be u1on him) saw his Lord (with his o/ular -ision) 0abri/ated the .reatest lie a.ainst Allah, I was re/linin. but then sat u1 and said: Mother o0 the =aith0ul2 wait a bit and do not be in a haste, Has not Allah (Mi.ht" and Majesti/) said:C And trul" he saw him on the /lear hori8onC (al-Eur:an2 l555i, 24) andC he saw Him in another des/entC (al-Eur:an2 iiii, $4)D She said: I am the 0irst o0 this Ummah who as6ed the Messen.er o0 Allah (ma" 1ea/e be u1on him) about it2 and he said: <eril" he is Habriel, I ha-e ne-er seen him in his ori.inal 0orm in whi/h he was /reated e5/e1t on those two o//asions (to whi/h these -erses re0er) B I saw him des/endin. 0rom the hea-en and 0illin. (the s1a/e) 0rom the s6" to the earth with the .reatness o0 his bodil" stru/ture, She said: Ha-e "ou not heard Allah sa"in.,C ("es /om1rehend Him not2 but He /om1rehends (all) -ision, and He is Subtle2 and All-AwareC (al-Eur:an2 -, $ *)D (She2 i, e, :A:isha2 0urther said): Ha-e "ou not heard that2 -eril"2 Allah sa"s:C And it is not -ou/hsa0ed to a human bein. that Allah should s1ea6 unto him otherwise than b" re-elation2 or 0rom behind a -eil2 or that He sendeth a messen.er (an.el)2 so that he re-ealth whatsoe-er He wills, <eril" He is (5alted, ?iseC (al, Eur:an2 5ii, +$) She said: He who

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SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

1resumes that the Messen.ero0 Allah (ma" 1ea/e be u1on him) /on/ealed an"thin.2 0rom the 7oo62 o0 Allah 0abri/ates the .reatest lie a.ainst Allah, Allah sa"s:C 3 Messen.erL deli-er that whi/h has been re-ealed to thee 0rom th" Lord2 and i0 thou do (it) not2 thou hast not deli-ered His messa.eC (alEur:an2 -, )%), She said: He who 1resumes that he would in0orm about what was .oin. to ha11en tomorrow 0abri/ates the .reatest lie a.ainst Allah, And Allah sa"sC Sa" thou (Muhammad): !one in the hea-ens and the earth 6noweth the unseen sa-e AllahC (al-Eur:an2 55-ii )+),

7oo6

$2 !umber 44#:

9awud re1orted on the same authorities the hadith as narrated abo-e b" Ibn :Uli""a and added: She (:A:isha) said: I0 Muhammad were to /on/eal an"thin. whi/h was sent to him2 he would ha-e /ertainl" /on/ealed this -erse:C And when thou saidst to him on whom Allah had /on0erred 0a-our and thou too had /on0erred 0a-our: >ee1 th" wi0e to th"sel0 and 0ear Allah2 and thou wast /on/ealin. in th" heart that whi/h Allah was .oin. to dis/lose2 and thou wast 0earin. men while Allah has a better ri.ht that thou shouldst 0ear Him,C

7oo6

$2 !umber 44;:

Masruq re1orted: I as6ed :A:isha i0 Muhammad (ma" 1ea/e be u1on him) had seen his Lord, She re1lied: Hallowed be Allah2 m" hair stood on end when "ou said this2 and he (Masruq) narrated the hadith as narrated abo-e, The hadith re1orted b" 9iwud is more /om1lete and lon.er,

7oo6

$2 !umber 4* :

Masruq re1orted: I said to :A:isha: ?hat about the words o0 Allah:C Then he drew ni.h and /ame down2 so he was at a distan/e o0 two bows or /loser still: so He re-ealed to His ser-ant what He re-ealedC (al-Eur:an2 liii, #-$ )D She said: It im1lies Habriel, He used to /ome to him (the Hol" @ro1het) in the sha1e o0 menB but he /ame at this time in his true 0orm and blo/6ed u1 the hori8on o0 the s6",

'ha1ter %;: @ertainin. to his (1ro1het:s) words: He is a li.htB how /ould i see himD And his words: I saw the li.ht
7oo6 $2 !umber 4*$:
It is narrated on the authorit" o0 Abu 9harr: I as6ed the Messen.er o0 Allah (ma" 1ea/e be u1on him): 9id "ou see th" LordD He said: He is a Li.htB, bow /ould I see HimD

$+ & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

7oo6

$2 !umber 4*2:

Abdullah b, Shaqiq re1orted: I said to Abu 9harr: Had I seen the Messen.er o0 Allah2 I would ha-e as6ed him, He (Abu 9harr) said: ?hat is that thin. that "ou wanted to inquire o0 himD He said: I wanted to as6 him whether he had seen his Lord, Abu 9harr said: I2 in 0a/t2 inquired o0 him2 and he re1lied: I saw Li.ht,

7oo6

$2 !umber 4*4:

Abu Musa re1orted: The Messen.er o0allah (ma" 1ea/e be u1on him) was standin. amon.st us and he told us 0i-e thin.s, He said: <eril" the (5alted and Mi.ht" Hod does not slee12 and it does not be0it Him to slee1, He lowers the s/ale and li0ts it, The deeds in the ni.ht are ta6en u1 to Him be0ore the deeds o0 the da", and the deeds o0 the da" be0ore the deeds o0 the ni.ht, His -eil is the li.ht, In the hadith narrated b" Abu 7a6r (instead o0 the wordC li.htC ) it is 0ire, I0 he withdraws it (the -eil)2 the s1lendour o0 His /ountenan/e would /onsume His /reation so 0ar as His si.ht rea/hes,

7oo6

$2 !umber 4**:

A:mash has narrated this hadith on the same authorit" and said: The Messen.er o0 Allah (ma" 1ea/e be u1on him) was standin. amon.st us and he told us 0our thin.s, He then narrated the hadith li6e the one re1orted b" Abu Mua:wi"a2 but did not mention the wordsC His /reationC and said: His -eil is the li.ht,

7oo6

$2 !umber 4*+:

Abu Musa re1orted: The Messen.er o0 Allah (8na" 1ea/e be u1on him) was standin. amon.st us and (he said) 0our (thin.s): <eril" Allah do/6 not slee1 and it does not be0it Him to slee1, He raises the s/ale and lowers it, The deeds o0 the da" are 1resented to Him in the ni.ht and the deeds o0 the ni.ht in the da",

'ha1ter # : In 1roo0 o0 the 0a/t that the belie-ers would see their lord (hallowed be he and e5alted) on the last da"
7oo6 $2 !umber 4*):
:Abdullah b, Eais transmitted on the authorit" o0 his 0ather (Abu Musa Ash:ari) that the A1ostle (ma" 1ea/e be u1on him) said: There would be two .ardens (in @aradise) the -essels and /ontents o0

$+$ & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

whi/h would be o0 sil-er2 and two .ardens whose -essels and /ontents would be o0 .old, The onl" thin. inter-enin. to hinder the 1eo1le 0rom loo6in. at their Lord will be the mantle o0 Hrandeur o-er His 0a/e in the Harden o0 (den,

7oo6

$2 !umber 4*%:

Suhaib re1orted the A1ostle (ma" 1ea/e be u1on him) sa"in.: ?hen those deser-in. o0 @aradise would enter @aradise2 the 7lessed and the (5alted would as6: 9o "ou wish Me to .i-e "ou an"thin. moreD The" would sa": Hast Thou not bri.htened our 0a/esD Hast Thou not made us enter @aradise and sa-ed us 0rom =ireD He (the narrator) said: He (Hod) would li0t the -eil2 and o0 thin.s .i-en to them nothin. would he dearer to them than the si.ht o0 their Lord2 the Mi.ht" and the Hlorious,

7oo6

$2 !umber 4*#:

Hammad b, Salama narrated it on the same authorit" and added: He then re/ited the -erse:C Those who do .ood will ha-e the best reward and e-en moreC (5, 2))

'ha1ter #$: The wa" in whi/h the belie-ers would see the lord
7oo6 $2 !umber 4*;:
Abu Haraira re1orted: The 1eo1le said to the Messen.er o0 Allah (ma" 1ea/e be u1on him): Messen.er o0 Allah2 shall we see our Lord on the 9a" o0 Aesurre/tionD The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: 9o "ou 0eel an" trouble in seein. the moon on the ni.ht when it is 0ullD The" said: Messen.er o0 Allah2 no, He (the Messen.er) 0urther said: 9o "ou 0eel an" trouble in seein. the sun2 when there is no /loud o-er itD The" said: Messen.er o0 Allah, no, He (the Hol" @ro1het) said: <eril" "ou would see Him li6e this (as "ou see the sun and the moon), Hod will .ather 1eo1le on the 9a" o0 Aesurre/tion and sa": Let e-er" 1eo1le 0ollow what the" worshi11ed, Those who worshi11ed the sun would 0ollow the sun2 and those who worshi11ed the moon would 0ollow the moon2 and those who worshi11ed the de-ils would 0ollow the de-ils, This Ummah (o0 Islam) alone would be le0t behind and there would be h"1o/rites too amon.st it, Allah would then /ome to them in a 0orm other than His own =orm2 re/o.nisable to them2 and would sa": I am "our Lord, The" would sa": ?e ta6e re0u.e with Allah 0rom thee, ?e will sta" here till our Lord /omes to us, and when our Lord would /ome we would re/o.nise Him, Subsequentl" Allah would /ome to them in His own =orm2 re/o.nisable to them2 and sa": I am "our Lord, The" would sa": Thou art our Lord, And the" would 0ollow Him2 and a brid.e would be set o-er the HellB and I (the Hol" @ro1het) and m" Ummah would be the 0irst to 1ass o-er itB and none but the messen.ers would s1ea6 on that da"2 and the 1ra"er o0 the messen.ers on that da" would be: 3 AllahL .rant sa0et"2 .rant sa0et", In Hell2 there would be lon.
$+2 & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

s1its li6e the thorns o0 Sa:dan He (the Hol" @ro1het) said: Ha-e "ou seen Sa:danD The" re1lied: Kes2 Messen.er o0 Allah, He said: <eril" those (hoo6s) would be li6e the thorns o0 Sa:dan2 but no one 6nows their si8e e5/e1t Allah, These would sei8e 1eo1le 0or their misdeeds, Some o0 them would es/a1e 0or their (.ood) deeds2 and some would be rewarded 0or their deeds till the" .et sal-ation, ?hen Allah would 0inish jud.in. His bondsmen and be/ause o0 His mer/" de/ide to ta6e out o0 Hell su/h 1eo1le as He 1leases, He would /ommand the an.els to brin. out those who had not asso/iated an"thin. with AllahB to whom Allah de/ided to show mer/", those who would sa": There is no .od but Allah, The" (the an.els) would re/o.nise them in the =ire b" the mar6s o0 1rostration2 0or Hell0ire will de-our e-er"thin. (limb) o0 the sons o0 Adam e5/e1t the mar6s o0 1rostration, Allah has 0orbidden the 0ire to /onsume the mar6s o0 1rostration, The" will be ta6en out o0 the =ire ha-in. been burnt2 and the water o0 li0e would be 1oured o-er them2 and the" will s1rout as seed does In the silt /arried b" 0lood, Then Allah would 0inish jud.in. amon.st His bondsmenB but a man who will be the last to enter @aradise will remain 0a/in. Hell and will sa": 3 m" Lord I turn m" 0a/e awa" 0rom Hell2 0or its air has 1oisoned me ard its bla8e has burnt me, He will then /all to Allah as lon. as Allah would wish that he should /all to Him, Then Allah2 7lessed and (5alted2 would sa": I0 I did that2 1erha1s "ou would as6 0or more than that, He would sa": I would not as6 Kou more than this2 and he would .i-e his Lord /o-enants and a.reements as Allah wished2 and so He would turn his 0a/e awa" 0rom the =ire ?hen he turns towards the @aradise and sees it2 he will remain silent as lon. as Allah wishes him to remain so, He will then sa": 3 m" Lord I brin. me 0orward to the .ate o0 the @aradise, Allah would sa" to him: 9id "ou not .i-e /o-enants and a.reements that "ou would not as6 0or an"thin. besides what I had .i-en "ou, ?oe to theeL 3 son o0 Adam2 how trea/herous "ou areL He would sa": 3 m" LordL and would /ontinue /allin. to Allah till He would sa" to him: I0 I .rant "ou that2 1erha1s "ou will as6 0or more, He will re1l": !o2 b" Th" .reatness2 and he will .i-e His Lord 1romises and /o-enants as Allah had wished, He would then brin. him to the .ate o0 the @aradise2 and when he would stand at the .ate o0 the @aradise2 it would la" o1en be0ore him, and he would see the bount" and the jo" that there is in it, He would remain quiet as lon. as Allah would desire him to remain silent, He would then sa": 3 m" Lord2 admit me to @aradise, Allah, 7lessed and (5alted2 would sa": 9id "ou not .i-e /o-enants and a.reements that "ou would not as6 0or an"thin. more than what I had .ranted "ouD ?oe to "ouL son o0 Adam2 how trea/herous "ou areL And he would sa": 3 m" Lord2 I do not wish to be the most miserable o0 Th" /reatures, He would /ontinue /allin. u1on Allah till Allah2 7lessed and (5alted2 would lau.h, ?hen Allah would lau.h at him2 He would sa": (nter the @aradise, ?hen he would enter2 Allah would sa": State "our wish, He would e51ress his wishes till Allah would remind him (the desire o0) su/h and su/h (thin.s), ?hen his desires would be e5hausted Allah would sa": That is 0or thee and2 besides it2 the li6e o0 it also, :Ata: b, Ka8id said: Abu Sa:id al->hudri was with Abu Huraira and be did not reje/t an"thin. 0rom the hadith narrated b" him2 but when Abu Huraira narrated:C Allah said to that manB ind its li6e alon. with it2C Abu Sa:id said:C Ten li6e it alon. with it2C 3 Abu Huraira, Abu Huraira said: I do not remember e5/e1t the words:C That is 0or "ou and a similar one alon. with it,C Abu Sa:id said: I bear witness to the 0a/t that I remembered 0rom
$+4 & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

the Messen.er o0 Allah (ma" 1ea/e be u1on him) his words:C That is 0or thee and ten li6e it,C Abu Huraira said: That man was the last o0 those deser-in. o0 @aradise to enter @aradise,

7oo6

$2 !umber 4+ :

Abu Huraira re1orted: The 1eo1le said to the A1ostle o0 Allah (ma" 1ea/e be u1on him): Messen.er o0 Allah I shall we see our Lord on the 9a" o0 Aesurre/tionD The rest o0 the hadith was narrated a//ordin. to the narration o0 Ibrahim b, Sa:d,

7oo6

$2 !umber 4+$:

Hammam b, Munabbih said: This is what Abu Huraira transmitted to us 0rom the Messen.er o0 Allah (ma" 1ea/e be u1on him)2 and he narrated man" o0 themB- one o0 them was: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: The lowest in ran6 amon. "ou in @aradise would be as6ed: 9esire (whate-er "ou li6e), And he would e51ress his desire and a.ain and a.ain e51ress a desire, tHe would be as6ed: Ha-e "ou e51ressed "our desireD He would sa": Kes, Then He (Allah) would sa": =or thee is (.ranted) what thou desirest2 and the li6e o0 it alon. with it,

7oo6

$2 !umber 4+2:

Abu Sa:id al->hudri re1orted: Some 1eo1le durin. the li0etime o0 the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: Messen.er o0 AllahL shall we see our Lord on the 9a" o0 Aesurre/tionD The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: Kes2 and added: 9o "ou 0eel an" trouble in seein. the sun at noon with no /loud o-er it2 and do "ou 0eel trouble in seein. the moon (o1en) in the 0ull moonlit ni.ht with no /loud o-er itD The" said: !o2 Messen.er o0 AllahL He (the Hol" @ro1het) said: Kou will not 0eel an" trouble in seein. Allah on the 9a" o0 Aesurre/tion an" more than "ou do in seein. an" one o0 them, ?hen the 9a" o0 Aesurre/tion /omes a Mu:adhdhin (a 1ro/laimer) would 1ro/laim: Let e-er" 1eo1le 0ollow what the" used to worshi1, Then all who worshi11ed idols and stones besides Allah would 0all into the =ire2 till onl" the ri.hteous and the -i/ious and some o0 the 1eo1le o0 the 7oo6 who worshi11ed Allah are le0t, Then the Fews would be summoned2 and it would be said to them: ?hat did "ou worshi1D The" will sa": ?e worshi11ed :U8air2 son o0 Allah, It would be said to them: Kou tell a lieB Allah had ne-er had a s1ouse or a son, ?hat do "ou want nowD The" would sa": ?e 0eel thirst"2 3 our LordL Euen/h our thirst, The" would be dire/ted (to a /ertain dire/tion) and as6ed: ?h" don:t "ou .o there to drin6 waterD Then the" would be 1ushed towards the =ire (and the" would 0ind to their .reat disma" that) it was but a mira.e (and the ra.in. 0lames o0 0ire) would be /onsumin. one another2 and the" would 0all into the =ire, Then the 'hristians would be summoned and it would be said to them: ?hat did "ou worshi1D The" would sa": ?e worshi11ed Fesus2 son o0 Allah, It would be said to them: Kou tell a lieB Allah did not ta6e 0or Himsel0 either a s1ouse or a son, Then it would be said to them: ?hat do "ou wantD The" would sa": Thirst" we are2 3 our LordL Euen/h our thirst, The" would be dire/ted (to a /ertain dire/tion) and as6ed: ?h" don:t
$+* & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

"ou .o there to .et waterD 7ut the" would be 1ushed and .athered to.ether towards the Hell2 whi/h was li6e a mira.e to them2 and the 0lames would /onsume one another, The" would 0all Into the =ire2 till no one is le0t e5/e1t he who worshi11ed Allah2 be he 1ious or sin0ul, The Lord o0 the Uni-erse2 Hlori0ied and (5alted2 would /ome to them in a 0orm re/o.nisable to them and sa"B ?hat are "ou loo6in. 0orD (-er" 1eo1le 0ollow that whi/h the" worshi11ed, The" would sa": 3ur Lord2 we 6e1t oursel-es se1arate 0rom the 1eo1le in the world2 thou.h we 0elt .reat need o0 themB we2 howe-er2 did not asso/iate oursel-es with them, He would sa": I am "our Lord, The" would sa": ?e ta6e re0u.e with Allah 0rom thee and do not asso/iate an"thin. with Allah, The" would re1eat it twi/e or thri/e2 till some o0 them would be about to return, It would be said: Is there an" si.n between "ou and Him b" whi/h "ou will re/o.nise HimD The" would sa": Kes, and the thin.s would be laid bare, Those who used to 1rostrate themsel-es be0ore Hod o0 their own a//ord would be 1ermitted b" Hod to 1rostrate themsel-es, 7ut there would remain none who used to 1rostrate out o0 0ear (o0 1eo1le) and ostentation but Allah would ma6e his ba/6 as one 1ie/e2 and whene-er he would attem1t to 1rostrate he would 0all on his ba/6, Then the" would raise their heads and He would assume the =orm in whi/h the" had seen Him the 0irst time and would sa": I am "our Lord, The" would sa": Thou art our Lord, Then the brid.e would be set u1 o-er the Hell and inter/ession would be allowed and the" will sa": 3 Hod2 6ee1 sa0e2 6ee1 sa0e, It was as6ed: Messen.er o0 Allah2 what is this brid.eD He said: The -oid in whi/h one Is li6el" to sli1, There would be hoo6s2 ton.s2 s1its li6e the thorn that is 0ound in !ajd and is 6nown as Sa:dan, The belie-ers would then 1ass o-er within the twin6lin. o0 an e"e2 li6e li.htnin.2 li6e wind2 li6e a bird2 li6e the 0inest horses and /amels, Some will es/a1e and be sa0e2 some will be la/erated and let .o2 and some will be 1ushed into the 0ire o0 Hell till the belie-ers will 0ind res/ue 0rom the =ire, 7" 3ne in ?hose hand is m" li0e2 there will be none amon. "ou more ea.er to /laim a ri.ht than the belie-ers on the 9a" o0 Aesurre/tion 0or (sa"in. their) brethren in the =ire who would sa": 3 our Lord2 the" were 0astin. alon. with us2 and 1ra"in. and 1er0ormin. 1il.rima.e, It will be said to them: Ta6e out those whom "ou re/o.nise, Then their 1ersons would be 0orbidden to the =ireB and the" would ta6e out a lar.e number o0 1eo1le who had been o-erta6en b" =ire u1 to the middle o0 the shan6 or u1 to the 6nees, The" would then sa": 3 our Lord I not one o0 those about whom Thou didst .i-e us /ommand remains in it, He will then sa": Ho ba/6 and brin. out those in whose hearts "ou 0ind .ood o0 the wei.ht o0 a dinar Then the" will ta6e out a lar.e number o0 1eo1le, Then the" would sa": 3 our LordL we ha-e not le0t an"one about whom Kou /ommanded us, He will then sa": Ho ba/6 and brin. out those in whose hearts "ou 0ind as mu/h as hal0 a dinar o0 .ood, Then the" will ta6e out a lar.e number o0 1eo1le2 and would sa": 3 our LordL not one o0 those about whom Thou /ommanded us we ha-e le0t in it, Then He would sa": Ho ba/6 and in whose heart "ou 0ind .ood to the wei.ht o0 a 1arti/le brin. him out, The" would brin. out a lar.e number o0 1eo1le2 and would then sa": 3 our Lord2 now we ha-e not le0t an"one in it (Hell) ha-in. an" .ood in him, Abu Sa:id >hudri said: I0 "ou don:t testi0" me in this hadith2 then re/ite i0 "ou li6e:C Surel" Allah wron.s not the wei.ht o0 an atomB and i0 it is a .ood deed, He multi1lies it and .i-es 0rom Himsel0 a .reat rewardC (al-Eur:an2 i-, * ), Then Allah2 (5alted and Hreat2 would sa": The an.els ha-e inter/e$++ & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

ded2 the a1ostles ha-e inter/eded and the belie-ers ha-e inter/eded2 and no one remains (to .rant 1ardon) but the Most Mer/i0ul o0 the mer/i0uls, He will then ta6e a hand0ul 0rom =ire and brin. out 0rom it 1eo1le who ne-er did an" .ood and who had been turned into /har/oal2 and will /ast them into a ri-er /alled the ri-er o0 li0e2 on the outs6irts o0 @aradise, The" will /ome out as a seed /omes /ut 0rom the silt /arried b" 0lood, Kou see it near the stone or near the tree, That whi/h is e51osed to the sun is "ellowish or .reenish and whi/h is under the shade is white, The" said: Messen.er o0 AllahL it seems as i0 "ou had been tendin. a 0lo/6 in the jun.le, He (the Hol" @ro1het) said: The" will /ome 0orth li6e 1earls with seals on their ne/6s, The inhabitants o0 @aradise would re/o.nise them (and sa"): Those are who ha-e been set 0ree b" the 'om1assionate 3ne, ?ho has admitted them into @aradise without an" (.ood) deed that the" did or an" .ood that the" sent in ad-an/e Then He would sa": (nter the @aradiseB whate-er "ou see in it is "ours, The" would sa": 3 Lord2 Thou hast bestowed u1on us (0a-ours) whi/h Thou didst not bestow u1on an"one else in the world, He would sa": There is with Me (a 0a-our) 0or "ou better than this, The" would sa": 3 our LordL whi/h thin. is better than thisD He would sa": It is M" 1leasure, I will ne-er be an.r" with "ou a0ter this

7oo6

$2 !umber 4+4:

It is narrated on the authorit" o0 Abu Sa:id al->hudri: ?e said: Messen.er o0 Allah2 shall we see our LordD The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: 9o "ou 0eel an" trouble in seein. the sun on a /loudless da"D ?e said: !o, And the remainin. 1art o0 the hadith has been narrated to the end li6e the hadith transmitted b" Ha0s b, Maisara with the addition o0 these words: ?ithout the deed that the" did or an" .ood that the" had sent be0ore, It would be said to them: =or "ou is whate-er "ou see (in it) and with it the li6e o0 it, Abu Sa:id said: I ha-e /ome to 6now that the brid.e would be thinner e-en than the hair and shar1er than the swordB and in the hadith narrated b" Laith these words are not 0ound: The" would sa"2 3 our LordL Thou hast bestowed u1on us (0a-ours) whi/h thou didst not bestow on an"one else in the world,

7oo6

$2 !umber 4+*:

Abu 7a6r b, Abi Shaiba2 Fa:0ar b, :Aun2 Hisham b, Sa:d2 Gaid b, Aslam narrated the hadith as transmitted b" Ha0s b, Maisara2 with /ertain additions and omissions,

'ha1ter #2: A00irmation o0 inter/ession and res/ue 0rom 0ire o0 the belie-ers in oneness o0 Allah
7oo6 $2 !umber 4++:
Abu Sa:id al->hudri re1orted: <eril" the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: Allah will admit into @aradise those deser-in. o0 @aradise2 and He will admit whom He wishes out o0 His
$+) & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

Mer/"2 and admit those /ondemned to Hell into the =ire (o0 Hell), He would then sa": See2 he whom "ou 0ind ha-in. as mu/h 0aith in his heart as a .rain o0 mustard2 brin. him out, The" will then be brou.ht out burned and turned to /har/oal2 and would be /ast into the ri-er o0 li0e2 and the" would s1rout aj does a seed in the silt /arried awa" b" 0lood, Ha-e "ou not seen that it /omes out "ellow (0resh) and intertwinedD

7oo6

$2 !umber 4+):

This hadith is transmitted b" :Amr b, Kah"a with the same /hain o0 transmitters who narrated: The" would be /ast into the ri-er whi/h is /alled (the ri-er o0) li0e2 and (both the narrators) did not doubt the hadith, The te5t transmitted b" >halid is: just as seeds s1rout beside the 0lood waterB and in the hadith o0 ?uhaib it is: Fust as the seed s1routs in the silt or de1osit le0t b" 0lood,

7oo6

$2 !umber 4+%:

It is re1orted b" Abu Sa:id that the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: The (1ermanent) inhabitants o0 the =ire are those who are doomed to it2 and -eril" the" would neither die nor li-e in it (al-Eur:an2 55, *%B l555-ii, $4), 7ut the 1eo1le whom the =ire would a00li/t (tem1oraril") on a//ount o0 their sins2 or so said (the narrator)C on a//ount o0 their misdeeds2C He would /ause them to die till the" would be turned into /har/oal, Then the" would be .ranted inter/ession and would be brou.ht in .rou1s and would be s1read on the ri-ers o0 @aradise and then it would be said: 3 inhabitants o0 @aradise2 1our water o-er themB then the" would s1rout 0orth li6e the s1routin. o0 seed in the silt /arried b" 0lood, A man amon. the 1eo1le said: (It a11ears) as i0 the Messen.er o0 Allah li-ed in the ste11e,

7oo6

$2 !umber 4+#:

Abu !adra narrated it 0rom Abu Sa:id al->hudri who re1orted it 0rom the A1ostle (ma" 1ea/e be u1on him) a similar (hadith) u1 to the words:C in the mud o0 the 0lood2C and he did not mention (the words narrated) a0ter it,

7oo6

$2 !umber 4+;:

Abdullah b, Mas:ud re1orted that the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: I 6now the last o0 the inhabitants o0 =ire to be ta6en out there0rom2 and the last o0 the inhabitants o0 @aradise to enter it, A man will /ome out o0 the =ire /rawlin., Then Allah2 the 7lessed and (5alted will sa" to him: Ho and enter @aradise, So he would /ome to it and it would a11ear to him as i0 it were 0ull, He would .o ba/6 and sa": 3 m" LordL I 0ound it 0ull, Allah2 the 7lessed and (5alted2 would sa" to him: Ho and enter @aradise, He would /ome and 1er/ei-e as i0 it were 0ull, He would return and sa": 3 m" LordL I 0ound it 0ull, Allah would sa" to him: Ho and enter @aradise2 0or there is 0or "ou the li6e o0 the world and ten times li6e it2 or 0or "ou is ten times the li6e o0 this world, He (the narrator) said, He
$+% & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

(that man) would sa": Art Thou ma6in. a 0un o0 meD or Art Thou lau.hin. at me, thou.h Thou art the >in.D He (the narrator) said: I saw the Messen.er o0 Allah lau.h till his 0ront teeth were -isible, And it was said: That would be the lowest ran6 amon. the inhabitants o0 @aradise,

7oo6

$2 !umber 4) :

It is narrated on the authorit" o0 Abdullah b, Mas:ud that the Messen.er o0 Allah (ma" 1ea/e be u1on him said: I re/o.nise the last o0 the inhabitants o0 =ire to be ta6en out thereo0, A man will /ome out o0 it /rawlin., It will be said to him: Ho and enter @aradise, He (the Hol" @ro1het) said: He would .o there to enter @aradise2 but would 0ind 1ersons who ha-e alread" o//u1ied all its a1artments, It would be said to him: 9o "ou re/all the time when "ou were in it (in the Hell)D He would sa": Kes, It would be said to him: (51ress an" desire, And he would e51ress the desire, It would be said to him: =or thee is that whi/h thou desireth and ten times the world (worldl" resour/es), He (the Hol" @ro1het) said: He would sa": Art Thou ma6in. a 0un o0 me2 thou.h Thou art the >in.D I saw the Messen.er o0 Allah lau.h till his 0ront teeth were -isible,

7oo6

$2 !umber 4)$:

Ibn Mas:ud re1orted: <eril" the Messen.er o0 Allah said: The last to enter @aradise would be a man who would wal6 on/e and stumble on/e and be burnt b" the =ire on/e, Then when he .ets be"ond it2 he will turn to it and sa": 7lessed is He ?ho has sa-ed me 0rom thee, Allah has .i-en me somethin. He has not .i-en to an" one o0 those in earlier or later times, Then a tree would be raised u1 0or him and he will sa": 3 m" Lord I brin. me near this tree so that I ma" ta6e shelter in its shade and drin6 o0 its water, Allah2 the (5alted and Hreat2 would sa": 3 son o0 Adam2 i0 I .rant "ou this2 "ou will as6 Me 0or somethin. else, He would sa": !o, m" Lord, And he would 1romise Him that he would not as6 0or an"thin. else, His Lord would e5/use him be/ause He sees what he /annot hel1 desirin.B so He would brin. him near it2 and he would ta6e shelter in its shade and drin6 o0 its water, A0terwards a tree more beauti0ul than the 0irst would be raised u1 be0ore him and he would sa": 3 m" LordL brin. me near this tree in order that I ma" drin6 o0 its water and ta6e shelter in its shade and I shall not as6 Thee 0or an"thin. else, He (Allah) would sa": 3 son o0 Adam2 i0 I brin. "ou near it "ou ma" as6 me 0or somethin. else, He would 1romise Him that he would not as6 0or an"thin. else, His Lord will e5/use him be/ause He would see somethin. he /annot hel1 desirin., So He would brin. him near it and he would enjo" its shade and drin6 its water, Then a tree would be raised u1 0or him at the .ate o0 the @aradise2 more beauti0ul than the 0irst two, He would sa": 3 m" LordL brin. me near this (tree) so that I ma" enjo" its shade and drin6 0rom its water, I shall not as6 Thee 0or an"thin. else, He (Allah) would sa": 3 son o0 AdamL did "ou not 1romise Me that "ou would not as6 Me an"thin. elseD He would sa": Kes2 m" Lord2 but I shall not as6 Thee 0or an"thin. else, His Lord would e5/use him 0or He sees somethin. the tem1tation o0 whi/h he /ould not resist, He (Allah) would brin. him near to it2 and when He would brin. him near it he would hear the -oi/es o0 the inhabitants o0 the @aradise, He would sa": 3 m" LordL admit me to it, He (Allah) would sa": 3 son o0 Adam2 what will brin. an end
$+# & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

to "our requests to MeD ?ill it 1lease "ou i0 I .i-e "ou the whole world and a li6e one alon. with itD He will sa": 3 m" LordL art Thou mo/6in. at me2 thou.h Thou art the Lord o0 the worldsD Ibn Mas:ud lau.hed and as6ed (the hearers): ?h" don:t "ou as6 me what I am lau.hin. at, The" (then) said: ?h" do "ou lau.hD He said: It is in this wa" that the Messen.er o0 Allah (ma" 1ea/e be u1on him) lau.hed, The" (the /om1anions o0 the Hol" @ro1het) as6ed: ?h" do "ou lau.h, Messen.er o0 AllahD He said: 3n a//ount o0 the lau.h o0 the Lord o0 the uni-erse2 when he ldesirer o0 @aradise) sai Thou mo/6in. at me thou.h Thou art the Lord o0 the worldsD He would sa": I am not mo/6in. at "ou2 but I ha-e 1ower to do whate-er I will,

'ha1ter #4: The lowest o0 the ran6s in 1aradise
7oo6 $2 !umber 4)2:
It is transmitted 0rom Abu Sa:id al->hudri that2 -eril"2 the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: Amon.st the inhabitants o0 @aradise the lowest in ran6 will be the 1erson whose 0a/e Allah would turn awa" 0rom the =ire towards the @aradise2 and ma6e a shad" tree a11ear be0ore him, He would sa": 3 m" LordL dire/t m" ste1s to this tree so that I (should enjo") its shadeB and the rest o0 the hadith is li6e that narrated b" Ibn Mas:ud2 but he did not mention:C He (Allah) would sa": 3 son o0 AdamL what will brin. an end to "our ma6in. requests to MeC to the end o0 the tradition, In it2 he added: Allah will remind him: As6 su/h and su/h2 and when his e51e/tations would be realised2 Allah would sa": That is 0or "ou2 and ten times as mu/h, He said that he would then enter his house and his two wi-es with lar.e and dar6 e"es would enter a0ter him, The" will sa": @raise be to Allah2 ?ho has /reated "ou 0or us and us 0or "ou, He will sa": !o one has been .i-en the li6e o0 what I ha-e been .i-en,

7oo6

$2 !umber 4)4:

It is re1orted on the authorit" o0 al-Mu.hira b, Shu:ba that the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: Moses as6ed his Lord: ?ho amon.st the inhabitants o0 @aradise is the lowest to ran6D He (Allah) said: The 1erson who would be admitted into @aradise last o0 all amon. those deser-in. o0 @aradise who are admitted to it, I would be said to him: (nter @aradise, He would .a": 3 m" LordL how (should I enter) while the 1eo1le ha-e settled in their a1artments and ta6en the shares (1ortions)D It would be said to him: ?ould "ou be 1leased i0 there be 0or "ou li6e the 6in.dom o0 a 6in. amon.st the 6in.s o0 the worldD He would sa": I am 1leased m" Lord, He (Allah) would sa": =or "ou is that2 and li6e that2 and li6e that2 and li6e that2 and that, He would sa" at the 0i0th (1oint): I am well 1leased, M" Lord, He (Allah) would sa": It is 0or "ou and2 ten times li6e it2 and 0or "ou is what "our sel0 desires and "our e"e enjo"s, He would sa": I am well 1leased2 m" Lord, He (Moses) said: (?hi/h is) the hi.hest o0 their (inhabitants o0 @aradise) ran6sD He (Allah) said: The" are those whom I /hoose, I establish their honour with M" own hand and then set a seal o-er it (and the" would be
$+; & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

blessed with 7ounties) whi/h no e"e has seen2 no ear has heard and no human mind has 1er/ei-ed: and this is sub- stantiated b" the 7oo6 o0 Allah2 (5alted and Hreat:C So no soul 6nows what deli.ht o0 the e"e is hidden 0or themB a reward 0or what the" didC (555ii, $%),

7oo6

$2 !umber 4)*:

Sha:bi re1orted he had heard al-Mu.hira b, Shu:ba sa" on the 1ul1it that Moses (1ea/e be u1on him) had as6ed Allah2 (5alted and Hreat2 about the reward o0 the lowest o0 the inhabitants o0 @aradise2 and the remainin. 1art o0 hadith is the same (as narrated) abo-e,

7oo6

$2 !umber 4)+:

Abu 9harr re1orted that Allah:s Messen.er (ma" 1ea/e be u1on him) said: I 6now the last o0 the inhabitants o0 @aradise to enter it and the last o0 the inhabitants o0 Hell to /ome out o0 it, He is a man who would be brou.ht on the 9a" o0 Aesurre/tion and it will be said: @resent his minor sins to him2 and withhold 0rom him his serious Sins, Then the minor sins would be 1la/ed be0ore him2 and it would be said: 3n su/h and su/h a da" "ou did so and so and on su/h and su/h a da" "ou did so and so, He would sa": Kes, It will not be 1ossible 0or him to den"2 while he would be a0raid lest serious sins /hould be 1resented be0ore him, It would be said to him: In 1la/e o0 e-er" e-il deed "ou will ha-e .ood deed He will sa": M" LordL I ha-e done thin.s I do not see here, I indeed saw the Messen.er o0 Allah lau.h till his 0ront teeth were e51osed,

7oo6

$2 !umber 4)):

This hadith is also narrated b" another /hain o0 narrators2 i, e, Ibn !umair2 Abu Mu:awi"a2 ?a6i:2 Abu 7a6r b, Abi Shaiba2 Abu >uraib2 A:mash,

7oo6

$2 !umber 4)%:

It is re1orted on the authorit" o0 Abu Gubair that he heard 0rom Fabir b :Abdullah2 who was as6ed about the arri-al (o0 1eo1le on the 9a" o0 Aesurre/tion), He said, ?e would /ome on the 9a" o0 Aesurre/tion li6e this2 li6e this2 and see, /are0ull", that whi/h /on/ernsC ele-ated 1eo1leC, He (the narrator) said: Then the 1eo1le would be summoned alon. with their idols whom the" worshi11ed2 one a0ter another, Then our Lord would /ome to us and sa": ?hom are "ou waitin. 0orD The" would sa": ?e are waitin. 0or our Lord, He would sa": I am "our Lord, The" would sa": (?e are not sure) till we .a8e at Thee2 and He would mani0est Himsel0 to them smilin.l"2 and would .o alon. with them and the" would 0ollow HimB and e-er" 1erson2 whether a h"1o/rite or a belie-er2 would be endowed with a li.ht2 and there would be s1i6es and hoo6s on the brid.e o0 the Hell2 whi/h would /at/h hold o0 those whom Allah willed, Then the li.ht o0 the h"1o/rites would be e5tin.uished2 and the belie-ers would se/ure sal-ation, and the 0irst .rou1 to a/hie-e it would /om1rise se-ent" thousand men who would ha-e the bri.htness o0 0ull moon on their 0a/es2 and the" would not be /alled to a//ount,
$) & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

Then the 1eo1le immediatel" 0ollowin. them would ha-e their 0a/es as the bri.htest stars in the hea-en, This is how (the .rou1s would 0ollow one a0ter another), Then the sta.e o0 inter/ession would /ome2 and the" (who are 1ermitted to inter/ede) would inter/ede2 till he who had de/lared:C There is no .od but AllahC and had in his heart -irtue o0 the wei.ht o0 a barle" .rain would /ome out o0 the =ire, The" would be then brou.ht in the /ourt"ard o0 @aradise and the inhabitants o0 @aradise would be.in to s1rin6le water o-er them till the" would s1rout li6e the s1routin. o0 a thin. in 0lood water2 and their burns would disa11ear, The" would as6 their Lord till the" would be .ranted (the bounties) o0 the world and with it ten more besides it,

7oo6

$2 !umber 4)#:

Fabir re1orted that he had heard with his ears the A1ostle (ma" 1ea/e be u1on him) sa"in.: Allah will brin. out 1eo1le 0rom the =ire and admit them into @aradise,

7oo6

$2 !umber 4);:

Hammad b, Gaid2 re1orted: I said to :Amr b, 9inar: 9id "ou hear Fabir b, :Abdullah narratin. 0rom the Messen.er o0 Allah (ma" 1ea/e be u1on him) that Allah would brin. out 1eo1le 0rom the =ire throu.h inter/ession, He said: Kes,

7oo6

$2 !umber 4% :

Fabir b, :Abdullah re1otted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: <eril" 1eo1le would be brou.ht out 0rom the =ire2 and the" would be burnt e5/e1t the e5terior (sur0a/es2 0ronts) o0 their 0a/esB and the" would enter @aradise,

7oo6

$2 !umber 4%$:

Ka8id al-=aqir said: This -iew o0 the >hwarij (i, e, those who /ommit major sins and would be eternall" doomed to Hell) had obsessed me2 and we set out in a lar.e .rou1 intendin. to 1er0orm the hajj and then .oin. to the 1eo1le (0or the 1ro1a.ation o0 the -iews o0 the >hwarij), He (the narrator) said: ?e ha11ened to 1ast b" Medina and 0ound there Fabir b, :Abdullah sittin. near a /olumn narratin. to the 1eo1le (the ahadith o0) the Hol" @ro1het (ma" 1ea/e be u1on him), ?hen he mentioned the inhabitants o0 Hell2 I said: 3 /om1anion o0 the Messen.er o0 Allah what is this that thou narrateth2 whereas Allah sa"eth:C <eril" whomsoe-er Thou shall /ommit to the =ire2 Thou indeed humillateth himC (al-Eur:an2 iii, $;2) B and All those who endea-oured to .et out o0 that would be thrown ba/6 into itC (al-Eur:an2 555i i, 2 )D So what is it that "ou sa"D He said: Ha-e "ou read the Eur:anD I said: Kes, He said: Ha-e "ou heard about: the (e5alted) 1osition o0 Muhammad (ma" 1ea/e be u1on him)2 i, e, to whi/h Allah would raise2 himD I said: Kes, He said: <eril" the 1osition o0 Muhammad (ma" 1ea/e be u1on him) is that o0 .reat .lor" and that is b" whi/h Allah would brin. out whornsoe-er He would wish to brin. out, He then des/ribed the @ath (the 7rid.e) and the 1assin. o0 the
$)$ & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

1eo1le o-er it2 and said: I am a0raid I ma" not ha-e remembered (other thin.s) but this mu/h is still in m" memor" that 1eo1le would /ome out o0 the Hell a0ter ha-in. .one into it2 and he said: The" would /ome out o0 it as i0 the" were the wood o0 the ebon" tree, He (the narrator said: The" would enter a ri-er2 one or the ri-ers o0 @aradise2 and would bathe in it2 and then /ome out as i0 the" were (white li6e) 1a1er, ?e then turned ba/6 and said: ?oe be u1on "ouL How /an this old man tell a lie a.ainst the Messen.er o0 Allah (ma" 1ea/e be u1on him)D ?e turned ba/6 (0rom the -iews o0 the >hwarij)2 and b" Hod e-er" one o0 us abandoned this (band o0 >hwarij) e5/e1t one man, A similar statement has been made b" Abu !u:aim,

7oo6

$2 !umber 4%2:

It is narrated on the authorit" o0 Anas b, Mali6 that the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: =our 1ersons would be brou.ht out 0rom the =ire and would be 1resented to Allah, 3ne o0 them would turn (towards the He) ) ) and sa": 3 m" Lord2 when Thou hast brou.ht me out 0rom it2 do not throw me ba/6 into it2 and Allah would res/ue him 0rom it,

7oo6

$2 !umber 4%4:

Anas b Mali6 re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: Allah would .ather 1eo1le on the 9a" o0 Aesurre/tion and the" would be /on/erned about it2 and Ibn Ubaid said, The" would .et a 9i-ine ins1iration about it2 and would sa": I0 we /ould see6 inter/ession with our Lord2 we ma" be relie-ed 0rom this 1redi/ament o0 ours, He (the Hol" @ro1het) said: The" would /ome to Adam andsa"2 Thou art Adam2 the 0ather o0 man6ind, Allah /reated thee with His own hand and breathed unto thee o0 His S1irit and /ommanded the an.els and the" 1rostrated be0ore thee, So inter/ede 0or us with th" Lords2 that He ma" relie-e us 0rom this 1osition o0 ours, He would sa": I am not in a 1osition to do this2 and would re/all his error2 and would 0i.ht sh" o0 his Lord on a//ount o0 thatB .o to !oah the 0irst messen.er (a0ter me) sent b" Allah, He (the Hol" @ro1het) said: So the" would /ome to !oah (1ea/e be u1on him), He would sa": I am not in a 1osition to do that 0or "ou2 and re/all his 0ault whi/h he had /ommitted2 and would 0i.ht sh" o0 his Lord on a//ount o0 that2 (and would sa"): Kou better .o to Ibrahim (1ea/e be u1on him) whom Allah too6 0or a 0riend, The" would /ome to Ibrahim (1ea/e be u1on him) and he would sa": I am not in a 1osition to do that 0or "ou2 and would re/all his 0ault that he had /ommitted and would2 there0ore2 0i.ht sh" o0 his Lord on that a//ount (and would sa"): Kou better .o to Moses (1ea/e be u1on him) with whom Allah /on-ersed and /on- 0erred Torah u1on him, He (the Hol" @ro1het) said: So the" would /ome to Moses (1ea/e be u1on him) He would sa": I am not in a 1osition to do that 0or "ou2 and would re/all his 0ault that he had /ommitted and would 0i.ht sh" o0 his Lord on a//ount o0 that (and would sa"): Kou better .o to Fesus2 the S1irit o0 Allah and His word He would sa": I am not in a 1osition to do that 0or "ouB "ou better .o to Muhammad (ma" 1ea/e be u1on him)2 a ser-ant whose 0ormer and later sins ha-e been 0or.i-en, He (the narrator) said: The Messen.er or Allah (ma" 1ea/e be u1on him) obser-ed: So the" would /ome to me and I would as6 the 1ermission o0 m" Lord and it would be .ranted
$)2 & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

to me2 and when I would see Him2 I would 0all down in 1rostration2 and He (Allah) would lea-e me thus as lon. as He would wish2 and then it would be said: 3 Muhammad2 raise "our head2 sa" and "ou would be heardB as6 and it would be .rantedB inter/ede and inter/ession would be a//e1ted, Then I would raise m" head and e5trol m" Lord with the 1raise whi/h m" Lord would tea/h me, I shall then inter- /ede2 but a limit would be set 0or me I would brin. them out 0rom the =ire and ma6e them enter @aradise (a//ordin. to the limit), I shall return then ard 0all down in 1ros- tration and Allah would lea-e me (in that 1osition) as lon. as He would wish to lea-e me it would be said: Aise2 3 Muhammad2 sa" and "ou would be heardB as6 and it would be /on0erredB inter/ede and inter/ession would be .ranted, I would raise m" head and e5trol m" Lord with 1raise that He would tea/h me, I would the0t inter/ede and a limit would be set 0or me, I would brin. them out o0 the =ire (o0 Hell) and ma6e them enter @aradise, He (the narrator) said: I do not remember whether he (the Hol" @ro1het) said at tLe third time or at the 0ourth time: 3 m" Lord2 none has been le0t in the =ire2 but thise restrained b" the Hol" Eur:an2 i e, those who were eternall" doomed, Ibn Ubaid said in a narration: Eatada obser-ed: whose e-erlastin. sta" was im1erati-eC,

7oo6

$2 !umber 4%*:

Anas re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: The belie-ers would .ather on the 9a" o0 Aesurre/tion2 and the" would be /on/erned about it2 or would be made mind0ul o0 it (i, e, the trjuble 0or it)2 (and the remainin. 1art o0 the hadith w2 ) uld be narrated) li6e the one transmitted b" Abu Uwana2 and he said in the hadith: Then I would /ome 0or the 0ourth time2 or I would return the 0ourth time2 and would sa": 3 m" Lord2 no one has been le0t but he whom the Hol" Eur:an has restrained,

7oo6

$2 !umber 4%+:

Anas b, Mali6 re1orted: The @ro1het o0 Allah (ma" 1ea/e be2 u1on him) said: Allah will .ather the belie-ers on the 9a" o0 Aesurre/tion and the" would be made mind0ul o0 itB and the rest (o0 the hadith) is li6e the one narrated abo-eB and then he mentioned the 0ourth time: And I (the Hol" @ro1het) would sa": 3 m" Lord2 no one is le0t in the =ire e5/e1t he whom the Eur:an has restrained2 i e, eternall" doomed,

7oo6

$2 !umber 4%):

Anas b, Mali6 re1orted: <eril" the A1ostle (ma" 1ea/e be u1on him) said: He who 1ro0essed: There is no .od but Allah2 would be brou.ht out o0 the =ire e-en thou.h he has in his heart -irtue equal to the wei.ht o0 a barle" .rain, Then he who 1ro0essed: There is no .od but Allah2 would /ome out o0 the =ire2 e-en thou.h he has in his heart -irtue equal to the wei.ht o0 a wheat .rain, He would then brin. out 0rom the =ire he who 1ro0essed: There is no .od but Allah2 e-en thou.h he has in his heart -irtue equal to the wei.ht o0 an atom, Ibn Minhal has made an addition (o0 these words) in his nar$)4 & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

ration: Ka8id said: I met Shu:ba and narrated to him this hadith, Shu:ba said: Eatada transmitted to us this hadith 0rom Anas b, Mali6 who heard it 0rom the A1ostle o0 Allah (ma" 1ea/e be u1on him) with this alteration that he substituted the word Gurra (.rain) in 1la/e o0 Garra (atom), Ka8id said: Abu 7istam has made a /han.e in it,

7oo6

$2 !umber 4%%:

Ma:bad b, Hilal al :Ana8i re1orted: ?e went to Anas b, Mali6 throu.h Thabit and rea/hed there (his house) while he was o00erin. the 0orenoon 1ra"er, Thabit sou.ht 1ermission 0or us and we entered2 and he seated Thabit with him on his bedstead, He (Thabit) said to him (Anas b, Mali6): 3 Abu Ham8a (6un"a o0 Anas b, Mali6)2 "our brothers 0rom amon. the inhabitants o0 7asra as6 "ou to narrate to them the hadith o0 inter/ession, He said: Muhammad (ma" 1ea/e be u1on him) narrated to us: ?hen it would be the 9a" o0 Aesurre/tion2 some o0 the 1eo1le would rush to one another in bewilderment, The" would /ome to Adam and sa": Inter/ede (with "our Lord) 0or "our 1ro.en", He would sa": I am not 0it to do this2 but .o to Ibrabim (1ea/e be u1on him) 0or he is the =riend o0 Allah, The" would /ome to Ibrahim2 but he would sa": I am not 0it to do this2 but .o to Moses2 0or he is Allah:s Interlo/utor, The" would /ome to Moses2 but he would sa": I am not 0it to do this2 but "ou should .o to Fesus2 0or he is the S1irit o0 Allah and His word, The" would /ome to Fesus2 and he would sa"2 I am not 0it to do thisB "ou better .o to Muhammad (ma" 1ea/e be u1on him), The" would /ome to me2 and I would sa": I am in a 1osition to do that2 I would .o and as6 the 1ermission o0 m" Lord and it would be .ranted to me, I would then stand be0ore Him and would e5tol Him with 1raises whi/h I am not able to do now2 but with whi/h Allah would ins1ire me2 then I would 0all in 1rostration and it would be said to me: 3 Muhammad2 raise th" head2 and sa" and it would be listened toB as6 and it would be .ranted2 inter/ede and it would be a//e1ted, I shall sa": M" Lord2 m" 1eo1le2 m" 1eo1le It would be said: Ho2 and brin. 0orth 0rom it (Hell) him who has in his heart 0aith equal to the wei.ht o0 a wheat .rain or a barle" seed, I would .o and do thatB then I would return to m" Lord and e5tol Him with those 1raises (tau.ht to me b" Allah)2 then I would 0all in 1rostration, It would be said to me: 3 Muhammad2 raise "our head2 and sa" and it would be heardB as6 and it would be .rantedB inter/ede and inter/ession would be a//e1ted, So I would sa": M" 1eo1le, m" 1eo1le, It would be said to me: Ho and ta6e out 0rom it (Hell) him who has in his heart 0aith equal to the wei.ht o0 a mustard seed, I would .o and do that, I would a.ain return to m" Lord and e5tol Him with those 1raises, I would then 0all in 1rostration, It would be said to me: 3 Muhammad2 raise-our head: sa"2 and "ou would be listened toB as6 and it would be .rantedB inter/ede and inter/ession would be a//e1ted, I would sa": M" Lord2 m" 1eo1le2 m" 1eo1le, It would be said to me: Ho2 and brin. out o0 the =ire him who has in his heart as mu/h 0aith as the smallest2 smallest2 smallest .rain o0 mustard seed, I would .o and do that, This is the hadith whi/h Anas narrated to us, ?e went out o0 his (house) and when we rea/hed the u11er 1art o0 Fabban (.ra-e"ard) we said: ?ould that we meet Hasan and salute him and he was hidin. in the house o0 Abu >hali0a, He (Ma:bad b, Hilal2 the narrator) said: ?e went to him and

$)* & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

.reeted him and we said: 3 Abu Sa:id2 we /ome 0rom "our brother Abu Ham8a (6un"a o0 Anas)2 and we ha-e ne-er heard a hadith li6e this relatin. to inter/ession2 whi/h he has narrated to us, He said: !arrate it2 we narrated the hadith, He said: !arrate it (still 0urther), ?e said: He did not (narrate it) be0ore us more than this, He said: He (Anas) had narrated it to us twent" "ears ba/62 when he was stron. and health", He has in 0a/t missed somethin., I /annot ma6e out whether the old man has 0or.otten or he has (intentionall") a-oided to narrate it to "ou lest "ou should rel" (absolutel") u1on it (and abandon doin. .ood deeds), ?e said to him: Aelate that to us2 and he lau.hed and said: There is haste in the nature o0 man, I did not ma6e mention o0 it to "ou but 0or the 0a/t that I wanted to narrate that to "ou (and added that the Hol" @ro1het said): I would then return to m" Lord 0or the 0ourth time and e5tol Him with these 1raises, I would then 0all in 1rostration, It would be said to me: 3 Muhammad2 raise "our head: sa" and it will be listened toB as6 and it will be .rantedB inter/ede and inter/ession would be a//e1ted, I would sa": 3 m" Lord2 1ermit me re.ardin. him who 1ro0essed: There is no .od but Allah, He (the Lord) would sa": That is not 0or thee or that is not what lies with thee2 but b" M" Honour2 Hlor"2 Hreatness and Mi.ht2 I would /ertainl" ta6e him out who 1ro0essed it: There is no .od but Allah, He (the narrator2 Ma:bad) said: I hear testimon" to the 0a/t that the hadith transmitted to us-b" Hasan was heard b" him 0rom Anas b, Mali6 and I /an see that he re1orted it twent" "ears ba/62 when he was hale and heart",

7oo6

$2 !umber 4%#:

Abu Huraira re1orted: Meat was one da" brou.ht to the Messen.er o0 Allah (ma" 1ea/e be u1on him) and a 0orele. was o00ered to him2 a 1art whi/h he li6ed, He sli/ed with his teeth a 1ie/e out o0 it and said: I shall be the leader o0 man6ind on the 9a" o0 Aesurre/tion, 9o "ou 6now wh"D Allah would .ather in one 1lain the earlier and the later (o0 the human ra/e) on the 9a" o0 Aesurre/tion, Then the -oi/e o0 the 1ro/laimer would be heard b" all o0 them and the e"esi.ht would 1enetrate throu.h all o0 them and the sun would /ome near, @eo1le would then e51erien/e a de.ree o0 an.uish2 an5iet" and a.on" whi/h the" shall not be able to bear and the" shall not be able to stand, Some 1eo1le would sa" to the others: 9on "ou see in whi/h trouble "ou areD 9on:t "ou see what (mis0ortune) has o-erta6en "ouD ?h" don:t "ou 0ind one who should inter/ede 0or "ou with "our LordD Some would sa" to the others: Ho to Adam, And the" would .o to Adam and sa": 3 Adam2 thou art the 0ather o0 man6ind, Allah /reated thee b" His own Hand and breathed in thee o0 His s1irit and ordered the an.els to 1rostrate be0ore thee, Inter/ede 0or us with th" Lord 9on:t "ou see in what (trouble) we areD 9on:t "ou see what (mis0ortune) has o-erta6en usD Adam would sa": <eril"2 m" Lord is an.r"2 to an e5tent to whi/h He had ne-er been an.r" be0ore nor would He be an.r" a0terward, <eril"2 He 0orbade me (to .o near) that tree and I disobe"ed Him, I am /on/erned with m" own sel0, Ho to someone elseB .o to !oah, The" would /ome to !oah and would sa": 3 !oah2 thou art the 0irst o0 the Messen.ers (sent) on the earth (a0ter Adam)2 and Allah named thee as aC Hrate0ul Ser-ant2C inter/ede 0or us with th" Lord, 9on:t "ou see in what (trouble) we areD 9on:t "ou see what (mis0ortune) has o-erta6en usD He would sa": <eril"2 m" Lord is an.r" toda" as He had ne-er been an.r" be0ore2 and would ne-er be an.r" a0terwards, There had emanated a /urse 0rom me with whi/h I /ur$)+ & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

sed m" 1eo1le, I am /on/erned with onl" m"sel02 I am /on/erned onl" with m"sel0B "ou better .o to Ibrahim (1ea/e be u1on him), The" would .o to Ibrahim and sa": Thou art the a1ostle o0 Allah and His =riend amon.st the inhabitants o0 the earthB inter/ede 0or us with th" Lord, 9on:t "ou see in whi/h (trouble) we areD 9on:t "ou see what (mis0ortune) has o-erta6en usD Ibrahim would sa" to them: <eril"2 m" Lord is toda" an.r" as He had ne-er been an.r" be0ore and would ne-er be an.r" a0terwards, and (Ibrahim) would mention his lies (and then sa"): I am /on/erned onl" with m"sel02 I am /on/erned onl" with m"sel0, Kou better .o to someone else: .o to Moses, The" would /ome to Moses (1ea/e be u1on him) and sa": 3 Moses2 thou art Allah:s messen.er2 Allah blessed thee with His messen.ershi1 and His /on-ersation amon.st 1eo1le, Inter/ede 0or us with th" Lord, 9on:t "ou see in what (trouble) we areD 9on:t "ou see what (mis0ortune) has o-erta6en usD Moses (1ea/e be u1on him) would sa" to them: <eril", m" Lord is an.r" as He had ne-er been an.r" be0ore and would ne-er be an.r" a0terwards, I2 in 0a/t2 6illed a 1erson whom I had not been ordered to 6ill, I am /on/erned with m"sel02 I am /on/erned with m"sel0, Kou better .o to Fesus (1ea/e be u1on him), The" would /ome to Fesus and would sa": 3 Fesus2 thou art the messen.er o0 Allah and thou /on-ersed with 1eo1le in the /radle2 (thou art) His ?ord whi/h I-Ie sent down u1on Mar", and (thou art) the S1irit 0rom HimB so inter/ede 0or us with th" Lord, 9on:t "ou see (the trouble) in whi/h we areD 9on:t "ou see (the mis0ortune) that has o-erta6en usD Fesus (1ea/e be u1on him) would sa": <eril"2 m" Lord is an.r" toda" as He had ne-er been an.r" be0ore or would e-er be an.r" a0terwards, He mentioned no sin o0 his, (He sim1l" said: ) I am /on/erned with m"sel02 I am /on/erned with m"sel0B "ou .o to someone else: better .o to Muhammad (ma" 1ea/e be u1on him), The" would /ome to me and sa": 3 Mahammad2 thou art the messen.er o0 Allah and the last o0 the a1ostles, Allah has 1ardoned thee all th" 1re-ious and later sins, Inter/ede 0or us with th" LordB don:t "ou see in whi/h (trouble) we areD 9on:t "ou see what (mis0ortune) has o-erta6en usD I shall then set o00 and /ome below the Throne and 0all down 1rostrate be0ore m" LordB then Allah would re-eal to me and ins1ire me with some o0 His @raises and Hlori0i/ations whi/h He had not re-ealed to an"one be0ore me, He would then sa": Muhammad2 raise th" headB as6 and it would be .rantedB inter/ede and inter/ession would be a//e1ted I would then raise m" head and sa": 3 m" Lord2 m" 1eo1le2 m" 1eo1le, It would be said: 3 Muhammad2 brin. in b" the ri.ht .ate o0 @aradise those o0 "our 1eo1le who would ha-e no a//ount to render, The" would share with the 1eo1le some other door besides this door, The Hol" @ro1het then said: 7" Him in ?hose Hand is the li0e o0 Muhammad2 -eri0" the distan/e between two door lea-es o0 the @aradise is as .reat as between Me//a and Hajar2 or as between Me//a and 7usra,

7oo6

$2 !umber 4%;:

It is re1orted on the authorit" o0 Abu Huraira that there was 1la/ed be0ore the Messen.er o0 Allah a /u1 o0 so0t bread2 sou1 and meat, He too6 1art o0 the 0orele. whi/h he li6ed most, He sli/ed (with his teeth) a sli/e (out o0 that) and said: I would be the leader o0 man6ind on the 9a" o0 Aesurre/tion, He then sli/ed (that meat) 0or the se/ond time and said: I am the leader o0 man6ind on the 9a" o0 Ae-

$)) & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

surre/tion, ?hen he saw that his /om1anions did not as6 him (about this assertion) he said: ?h" don:t "ou sa": How would that beD The" said: How would be it2 Messen.er o0 AllahD He said: @eo1le would stand be0ore the Lord o0 the worlds, And the rest o0 the hadith was narrated li6e the one transmitted b" Abu Ha""an2 on the authorit" o0 Abu Gur:a2 and in the stor" o0 Ibrahim2 this addition was made, He said and made mention o0 his words with re.ard to the star: This is m" Lord, And his words with re.ard to their .ods: 7ut the bi. amon. them has done that, And his words: I am ailin., He (the Hol" @ro1het) said: 7" Him in ?hose Hand is the li0e o0 Muhammad2 the distan/e between two lea-es o0 the door 0rom their su11ortin. 0rames is as the distan/e between Me//a and Hajar or Hajar and Me//a, I do not remember how he said it (whether Me//a and Hajar or Hajar and Me//a),

7oo6

$2 !umber 4# :

It is narrated on the authorit" o0 Abu Huraira and Hudhai0a that the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: Allah2 the 7lessed and (5alted2 would .ather 1eo1le, The belie-ers would stand till the @aradise would be brou.ht near them, The" would /ome to Adam and sa": 3 our 0ather2 o1en 0or us the @aradise, He would sa": ?hat turned "e out 0rom the @aradise was the sin o0 "our 0ather Adam, I am not in a 1osition to do thatB better .o to m" son Ibrahim2 the =riend o0 Allah, He (the Hol" @ro1het) said: He (Ibrahim) would sa": I am not in a 1osition to do that, <eril" I had been the =riend (o0 Allah) 0rom be"ond2 be"ondB "ou better a11roa/h Moses (1ea/e be u1on him) with whom Allah /on-ersed, The" would /ome to Moses (1ea/e be u1on him)2 but he would sa": I am not in a 1osition to do thatB "ou better .o to Fesus2 the ?ord o0 Allah and His S1irit, Fesus (1ea/e be u1on him) would sa": I am not in a 1osition to do that, So the" would /ome to Mubammad (ma" 1ea/e be u1on him), He would then be 1ermitted (to o1en the door o0 @aradise), Trust worthiness and 6inshi1 would be des1at/hed2 and these would stand on the ri.ht and le0t o0 the @ath and the 0irst o0 "ou would 1ass with (the swi0tness) o0 li.htnin., He (the narrator) said: I said2 3 thou who art 0ar dearer to me than m" 0ather and m" mother I whi/h thin. is li6e the 1assin. o0 li.htnin.D He said: Ha-e "ou not seen li.htnin.2 how it 1asses and then /omes ba/6 within the twin6lin. o0 an e"eD Then (the" would 1ass) li6e the 1assin. o0 the wind2 then li6e the 1assin. o0 a bird2 and the hastenin. o0 1ersons would be a//ordin. to their deeds2 and "our A1ostle would be standin. on the @ath sa"in.: Sa-e2 3 m" Lord2 sa-e, (The 1eo1le would .o on 1assin.) till the deeds o0 the ser-ants would be 0ailin. in stren.th2 till a man would /ome who would 0ind it hard to .o alon. (that @ath) but /rawlin.l", He (the narrator) said: And on the sides o0 the @ath hoo6s would be sus1ended read" to /at/h an"one whom these would be required (to /at/h), There would be those who would somehow or other su//eed in tras-ersin. that @ath and some would be 1iled u1 in Hell, 7" Him in ?hose Hand is the li0e o0 Abu Huraira it would ta6e one se-ent" "ears to 0athom the de1th o0 Hell,

$)% & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

'ha1ter #*: @ertainin. to the words o0 the a1ostle o0 Allah (ma" 1ea/e be u1on him): CI would be the 0irst amon. 1eo1le to inter/ede in the 1aradise and amon. the a1ostles i would ha-e the lar.est 0ollowin.C
7oo6 $2 !umber 4#$:
Anas b, Mali6 re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: I would be the 0irst amon. 1eo1le to inter/ede in the @aradise and amon.st the a1ostles I would ha-e the lar.est 0ollowin. (on the 9a" o0 Aesurre/tion),

7oo6

$2 !umber 4#2:

Anas b, Mali6 re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: Amon.st the a1ostles I would ha-e the lar.est 0ollowin. on the 9a" o0 Aesurre/ tion2 and I would be the 0irst to 6no/6 at the door o0 @aradise,

7oo6

$2 !umber 4#4:

Anas b, Mali6 said: The A1ostle o0 Allah (ma" 1ea/e be u1on him) said: I would be the 0irst inter/essor in the @aradise and no a1ostle amon.st the a1ostles has been testi0ied (b" su/h a lar.e number o0 1eo1le) as I ha-e been testi0ied, And -eril" there woald be an a1ostle amon. the a1ostles who would be testi0ied to b" onl" one man 0rom his 1eo1le,

7oo6

$2 !umber 4#*:

Anas b, Mali6 re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: I will /ome to the .ate o0 @aradise on the 9a" o0 Aesurre/tion, and would see6 its o1enin., and the 6ee1er would sa": ?ho art thouD I would sa": Muhammad, He would then sa": It is 0or thee that I ha-e been ordered2 and not to o1en it 0or an"one be0ore thee,

7oo6

$2 !umber 4#+:

Abu Huraira re1orted: <erit" the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: There is 0or e-er" a1ostle a (s1e/ial) 1ra"er with whi/h he would 1ra", I wish I /ould reser-e2 m" 1ra"er 0or inter/ession o0 m" Ummah on the 9a" o0 Aesurre/tion,
$)# & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

7oo6

$2 !umber 4#):

Abu Huraira re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: There is 0or e-er" a1ostle a 1ra"er2 and I intend (i0 Allah so willed) that I would reser-e m" 1ra"er 0or the inter/ession o0 m" Ummah on the 9a" o0 Aesurre/tion,

7oo6

$2 !umber 4#%:

:Amr b, Abu Su0"an transmitted a hadith li6e this 0rom Abu Huraira who narrated it 0rom the Messen.er o0 Allah (ma" 1ea/e be u1on him),

7oo6

$2 !umber 4##:

Amr b, Abu Su0"an re1orted: Abu Huraira said to >a:b al-Ahbar that the A1ostle o0 Allah (ma" 1ea/e be u1on him) had said: =or e-er" a1ostle there Is a (s1e/ial) 1ra"er b" whi/h he would 1ra" (to his Lord), I2 howe-er2 intend (i0 Allah so willed) that I would reser-e m" 1ra"er 0or the inter/ession o0 m" Ummah on the 9a" o0 Aesurre/tion, >a:b said to Abu Huraira: 9id "ou hear this 0rom the Messen.er o0 Allah (ma" 1ea/e be u1on him)D Abu Huraira said: Kes,

7oo6

$2 !umber 4#;:

Abu Huraira said: The @ro1het o0 Allah (ma" 1ea/e be u1on him) said: There is 0or e-er" a1ostle a 1ra"er whi/h is .ranted2 but e-er" 1ro1het showed haste in his 1ra"er, I ha-e2 howe-er2 reser-ed m" 1ra"er 0or the inter/ession o0 m" Ummah on the 9a" o0 Aesurre/tion2 and it would be .ranted2 i0 Allah so willed2 in /ase o0 e-er"one amon.st m" Ummah 1ro-ided he dies without asso/iatin. an"thin. with Allah,

7oo6

$2 !umber 4; :

Abu Huraira said: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: (-er" Messen.er is endowed with a 1ra"er whi/h is .ranted and b" whi/h he would (1ra" to his Lord) and it would he .ranted 0or him, I ha-e2 howe-er2 reser-ed m" 1ra"er 0or the inter/ession o0 m" Ummab on the 9a" o0 Aesurre/tion,

7oo6

$2 !umber 4;$:

Abu Huraira re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: There was 0or e-er" a1ostle a 1ra"er with whi/h he 1ra"ed 0or his Ummah and it was .ranted to himB but I wish2 i0 Allah so wills2 to de0er m" 1ra"er 0or the inter/ession o0 m" Ummah on the 9a" o0 Aesurre/tion,

$); & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

7oo6

$2 !umber 4;2:

Anas b, Mali6 re1orted: <eril" the A1ostle o0 Allah (ma" 1ea/e be u1on him) said: There is 0or e-er" a1ostle a 1ra"er with whi/h he 1ra"s (to Allah) 0or his Ummah, I ha-e reser-ed m" 1ra"er 0or the inter/ession o0 m" Ummah on the 9a" o0 Aesurre/tion,

7oo6

$2 !umber 4;4:

This hadith is narrated with the same /hain o0 narrators b" Eatada,

7oo6

$2 !umber 4;*:

Mis:ar transmitted it with the same /hain o0 narrators 0rom Eatada e5/e1t that in the hadith narrated b" ?a6i: (the @ro1het) said:C He was endowed2C and in the hadith re1orted b" Abu Usama (the words are):C It is re1orted 0rom the A1ostle o0 Allah (ma" 1ea/e be u1on him),C

7oo6

$2 !umber 4;+:

Muhammad b, :Abd al-A:la re1orted it to me: Mu:tamir narrated to us on the authorit" o0 his 0ather who transmitted it liom Anas that -erit" the A1ostle o0 Allah (ma" 1ea/e be u1on him) said2 and then narrated the hadith li6e the one transmitted b" Eatada on the authorit" o0 Anas,

7oo6

$2 !umber 4;):

Abu Gubair heard Fabir b, Abdullah re1ortin. it 0rom the A1ostle o0 Allah (ma" 1ea/e be u1on him): =or e-er" a1ostle was a 1ra"er with whi/h he 1ra"ed (to his Lord) 0or his Ummah2 but I ha-e reser-ed m" 1ra"er 0or the inter/ession o0 m" Ummah on the 9a" o0 Aesurre/tion,

'ha1ter #+: @ra"er o0 the a1ostle (ma" 1ea/e be u1on him) 0or his ummah and his bein. mo-ed to tears on a//ount o0 his a00e/tion 0or them
7oo6 $2 !umber 4;%:
:Abdullah b, Amr b, al-:As re1orted: <eril" the A1ostle o0 Allah (ma" 1ea/e be u1on him) re/ited the words o0 Allah2 the Hreat and Hlorious2 that Ibrahim uttered, M" LordL loL the" ha-e led man" o0 man6ind astra":C 7ut whoso 0olloweth me2 he -eril" is o0 meC (al-Eur:an2 5i-, 4+) and Fesus (1ea/e be u1on him) said:C I0 thou 1unisheth them2 loL the" are Th" sla-es2 and i0 Thou 0or.i-eth them--eril" Thou art the Mi.ht"2 the ?iseC (al-Eur:an2 - $$%), Then he raised his hands and said: 3 Lord2 m"
$% & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

Ummah2 m" Ummah2 and we1tB so Allah the Hi.h and the (5alted said: 3 Habriel2 .o to Muhammad (thou.h "our Lord 6nows it 0ull" well) and as6 him: ?hat ma6es thee wee1D So Habriel (1ea/e be u1on him) /ame to him and as6ed him2 and the Messen.er o0 Allah (ma" 1ea/e be u1on him) in0ormed him what he had said (thou.h Allah 6new it 0ull" well), U1on this Allah said: 3 Habriel2 .o to Muhammad an" sa": <eril" ?e will 1lease thee with re.ard to "our Ummah and would not dis1lease thee,

'ha1ter #): He who died with unbelie0 would be (thrown) into the 0ire2 inter/ession would be o0 no a-ail to him and the relationshi1 o0 his 0a-ourites would not bene0it him
7oo6 $2 !umber 4;#:
Anas re1orted: <eril"2 a 1erson said: Messen.er o0 Allah2 where is m" 0atherD He said: (He) is in the =ire, ?hen he turned awa"2 he (the Hol" @ro1het) /alled him and said: <eril" m" 0ather and "our 0ather are in the =ire,

'ha1ter #%: Ae.ardin. the words o0 Allah: CAnd warn th" nearest 6indredC
7oo6 $2 !umber 4;;:
Abu Huraira re1orted: ?hen this -erse was re-ealed:C And warn th" nearest 6indred (al-Eur:an2 55-i, 2$*)2 the Messen.er o0 Allah (ma" 1ea/e be u1on him) /alled the EuraishB so the" .athered and he .a-e them a .eneral warnin., Then he made a 1arti/ular (re0eren/e to /ertain tribes) and said: 3 sons o0 >a:b b, Luwa""2 res/ue "oursel-es 0rom the =ireB 3 sons o0 Murra b, >a:b2 res/ue "oursel-es 0rom the =ire: 3 sons o0 Abd Shams2 res/ue "oursel-es 0rom the =ireB sons o0 Abd Mana0 ressons o0 Abd al/ue "oursel-es 0rom the =ireB 3 sons o0 Hashim2 res/ue "oursel-es 0rom the =ireB

Muttalib2 res/ue "oursel-es 0rom the =ireB 3 =atimah2 res/ue th"sel0 0rom the =ire2 0or I ha-e no 1ower (to 1rote/t "ou) 0rom Allah in an"thin. e5/e1t this that I would sustain relationshi1 with "ou,

$%$ & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

7oo6

$2 !umber *

:

The same hadith is narrated b" Ubaidallah b, Umar al-Eawariri 0rom Abu :Uwana2 who transmitted it to :Abd al-Mali6 b, :Umair on the same /hain o0 transmitter and the hadith o0 Farir is more 1er0e/t and /om1rehensi-e,

7oo6

$2 !umber * $:

It is narrated on the authorit" o0 :A:isha that when this -erse was re-ealed:C And warn th" nearest 6indred2C the Messen.er o0 Allah (ma" 1ea/e be u1on him) stood u1 on Sa0a: and said: 3 =atima2 dau.hter o0 Muhammad, 3 Sa0i"a2 dau.hter o0 :Abd al-Muttalib2 3 sons o0 :Abd al-Muttalib, I ha-e nothin. whi/h /an a-ail "ou a.ainst AllahB "ou ma" as6 me what "ou want o0 m" worldl" belon.in.s,

7oo6

$2 !umber * 2:

Abu Huraira re1orted: ?hen (this -erse) was re-ealed to him:C ?arn "our nearest 6insmen,C the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: 3 1eo1le o0 Euraish2 bu" "oursel-es 0rom Allah2 I /annot a-ail "ou at all a.ainst AllahB 3 sons o0 Abd al-Muttalib, I /annot a-ail "ou at all a.ainst AllahB Abbas b, :Abd al- Muttalib2 I /annot a-ail "ou at all a.ainst AllahB 3 Sa0i"a (aunt o0 the Mes=atima2 dau.hter o0 Muhammad2 as6 me sen.er o0 Allah)2 I /annot a-ail "ou at all a.ainst AllahB

whate-er "ou li6e2 but I /annot a-ail "ou at all a.ainst Allah,

7oo6

$2 !umber * 4:

This hadith is narrated 0rom the A1ostle (ma" 1ea/e be u1on him) b" another /hain o0 narrators2 :Amr al-!aqid2 Mu:awi"a b, :Amr2 Abdullah b, 9ha6wan2 A:raj on the authorit" o0 Abu Huraira,

7oo6

$2 !umber * *:

Eabisa b, al-Mu6hariq and Guhair b, :Amr re1orted: ?hen this -erse was re-ealed:C And warn th" nearest 6indred2C the A1ostle o0 Allah (ma" 1ea/e be u1on him) set o00 towards a ro/6 o0 the hill and as/ended the hi.hest o0 the ro/6s and then /alled: sons o0 :Abd Mana0L I am a warnerB m" similitude and "our similitude is li6e a man who saw the enem" and went to .uard his 1eo1le2 but2 bein. a0raid the" mi.ht .et there be0ore him2 he shouted: 7e on "our .uardL

7oo6

$2 !umber * +:

This hadith is narrated 0rom the A1ostle o0 Allah (ma" 1ea/e be u1on him) b" another /hain o0 narrators2 Muhammad b, Abd al-A:la2 Mu:tamir2 Abu :Uthman2 Guhair b, :Amr2 Eabisa b, Mu6hariq,

$%2 & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

7oo6

$2 !umber * ):

It is re1orted on the authorit" o0 Ibn :Abbas that when this -erse was re-ealed:C And warn th" nearest 6indredC (and th" .rou1 o0 sele/ted 1eo1le amon. them) the Messen.er o0 Allah (ma" 1ea/e be u1on him) set o00 till he /limbed Sa0a: and /alled loudl": 7e on "our .uardL The" said: ?ho is it /allin. aloudD The" said: Muhammad, The" .athered round him2 and he said: 3 sons o0 so and so2 3 sons o0 so and so2 3 sons o0 :Abd Mana02 3 sons o0 :Abd al-Muttalib2 and the" .athered around him, He (the A1ostle) said: I0 I were to in0orm "ou that there were horsemen emer.in. out o0 the 0oot o0 this mountain2 would "ou belie-e meD The" said: ?e ha-e not e51erien/ed an" lie 0rom "ou, He said: ?ell2 I am a warner to "ou be0ore a se-ere torment, He (the narrator) said that Abu Lahab then said: 9estru/tion to "ouL Is it 0or this "ou ha-e .athered usD He (the Hol" @ro1het) then stood u12 and this -erse was re-ealed:C @erish the hands o0 Abu Lahab2 and he indeed 1erishedC (/5i, $), A:mash re/ited this to the end o0 the Sura,

7oo6

$2 !umber * %:

This hadith was narrated b" A:mash on the authorit" o0 the same /hain o0 narrators and he said: 3ne da" the Messen.er o0 Allah (ma" 1ea/e be u1on him) /limbed the hill o0 Sa0a: and said: 7e on "our .uard2 and the rest o0 the hadith was narrated li6e the hadith transmitted b" UsamaB he made no mention o0 the re-elation o0 the -erse:C ?arn th" nearest 6indred,C

'ha1ter ##: Inter/ession o0 the messen.er o0 Allah (ma" 1ea/e be u1on him) 0or Abu Talib and some remission 0or him on this a//ount
7oo6 $2 !umber * #:
It is re1orted on the authorit" o0 :Abbas b, Abd al-Muttalib that he said: Messen.er o0 Allah2 ha-e "ou bene0ited Abu Talib in an" wa" 0or he de0ended "ou and was 0er-ent in "our de0en/eD The Messen.er o0 Allah (ma" 1ea/e he u1on him) said: KesB he would be in the most shallow 1art o0 the =ire: and but 0or me he would ha-e been in the lowest 1art o0 Hell,

7oo6

$2 !umber * ;:

Abdullah b, al-Harith re1orted: I heard Abbas sa": I said: Messen.er o0 Allah2 -eril" Abu Talib de0ended "ou and hel1ed "ouB would it be bene0i/ial 0or himD He (the Hol" @ro1het) said: KesB I 0ound him in the lowest 1art o0 the =ire and I brou.ht him to the shallow 1art,

$%4 & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

7oo6

$2 !umber *$ :

This hadith is narrated 0rom the A1ostle (ma" 1ea/e be u1on him) li6e one narrated b" Abu :Uwana on the authorit" o0 the /hain o0 transmitters li6e Muhammad b, Hatim2 Kah"a b, Sa:id2 Abu Su0"an2 :Abbas b, :Abd al-Muttalib and others,

7oo6

$2 !umber *$$:

Abu Sa:id al->hudri re1orted: A mention was made o0 his un/le Abu Talib be0ore the Messen.er o0 Allah (ma" 1ea/e be u1on him) He said: M" inter/ession ma" bene0it him on the 9a" o0 Aesurre/tion and he ma" be 1la/ed in the shallow 1art o0 the =ire whi/h would rea/h his an6les and his brain would be boilin.,

7oo6

$2 !umber *$2:

Abu Sa:id al->hudri re1orted: <eril"2 the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: The least tormented o0 the inhabitants o0 the =ire would be he who would wear two shoes o0 =ire and his brain would boil on a//ount o0 the heat o0 the shoes,

7oo6

$2 !umber *$4:

Ibn :Abbas re1orted: The @ro1het (ma" 1ea/e be u1on him) said: Amon. the inhabitants o0 the =ire Abu Talib would ha-e the least su00erin.2 and he would be wearin. two shoes (o0 =ire) whi/h would boil his brain,

7oo6

$2 !umber *$*:

!u:man b, 7ashir was deli-erin. an address and sa"in.: I heard the Messen.er o0 Allah (ma" 1ea/e be u1on him) sa": the least su00erin. 0or the inhabitants o0 Hell on the 9a" o0 Aesurre/tion would be 0or the man under whose soles would be 1la/ed two embers and his brain would boil on a//ount o0 them,

7oo6

$2 !umber *$+:

!u:man b, 7ashir re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: <eril" the least su00erin. 0or the inhabitants o0 =ire would be 0or him who would ha-e two shoes and two la/es o0 =ire (on his 0eet)2 and with these would boil his brain as boils the /oo6in. -essel2 and he would thin6 that he would not see an"one in a more .rie-ous torment than him2 whereas he would be in the least torment,

$%* & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

'ha1ter #;: @roo0 in su11ort o0 the 0a/t that he who died in unbelie0 his deed would not be o0 an" a-ail to him
7oo6 $2 !umber *$):
:A:isha re1orted: I said: Messen.er o0 Allah2 the son o0 Fud:an established ties o0 relationshi12 0ed the 1oor, ?ould that be o0 an" a-ail to himD He said: It would be o0 no a-ail to him as he did not e-er sa": 3 m" Lord2 1ardon m" sins on the 9a" o0 Aesurre/tion,

'ha1ter ; : =riendshi1 with belie-ers and disso/iation with non-belie-ers and se-eran/e 0rom them
7oo6 $2 !umber *$%:
:Amr b, :As re1orted: I heard it 0rom the Messen.er o0 Allah (ma" 1ea/e be u1on him) quite audibl" and not se/retl": 7eholdL the 1osterit" o0 m" 0athers2 that is2 so and so2 are not m" 0riends, <eril" Allah and the 1ious belie-ers are m" 0riends,

'ha1ter ;$: The admittan/e into 1aradise o0 a .rou1 o0 muslims without renderin. an" a//ount and su00erin. 1unishment (torment)
7oo6 $2 !umber *$#:
It is narrated on the authorit" o0 Abu Huraira that the A1ostle o0 Allah (ma" 1ea/e be u1on him) said: Se-ent" thousand (1ersons) o0 m" Ummah would enter @aradise without renderin. an a//ount, U1on this a 1erson said: Messen.er o0 Allah, 1ra" to Allah that He ma6e me one o0 them, He (the Hol" @ro1het) said: 3 AllahL ma6e him one o0 them, Then another stood u1 and said: Messen.er o0 Allah2 1ra" to Allah that He ma6e me one o0 them, He (the Hol" @ro1het) said: :U66asha has 1re/eded "ou in this matter,

$%+ & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

7oo6

$2 !umber *$;:

Muhammad b, Gi"ad re1orted: I heard Abu Huraira narrate this: I heard it 0rom the Messen.er o0 Allah (ma" 1ea/e be u1on him) sa"in. a hadith li6e one narrated b" al-Aabi:,

7oo6

$2 !umber *2 :

Abu Huraira re1orted: I heard it 0rom the Messen.er o0 Allah (ma" 1ea/e be u1on him) sa"in.: A .rou1 o0 m" Ummah /onsistin. o0 se-ent" thousand 1ersons would enter @aradiseB their 0a/es would be as bri.ht as the bri.htness o0 the 0ull moon, Abd Huraira said: :U66asha b, Mihsan al-Asadi then stood u1 wra11in. the blan6et around him and said: Messen.er o0 Allah2 su11li/ate (be0ore) Allah that He should ma6e me one amon. them, U1on this the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: 3 Allah2 ma6e him amon. them, Then stood u1 a man 0rom the Ansa and said: Messen.er o0 Allah2 1ra" to Allah that He should ma6e me one amon. them, The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: :U66asha has 1re/eded "ou in this matter,

7oo6

$2 !umber *2$:

Abu Huraira re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: Se-ent" thousand (1ersons) would enter @aradise as one .rou1 and amon. them (there would be 1eo1le) whom 0a/es would be bri.ht li6e the moon,

7oo6

$2 !umber *22:

It is re1orted on the authorit" o0 :Imran that the A1ostle o0 Allah (ma" 1ea/e be u1on him) said: Se-ent" thousand 1eo1le o0 m" Ummah would be admitted into @aradise without renderin. an" a//ount, The" (the /om1anions) said: ?ho would be o0 those (0ortunate 1ersons)D He (the Hol" @ro1het) said: Those who do not /auterise and 1ra/tise /harm2 but re1ose trust in their Lord2 :U66asha then stood u1 and said: Su11li/ate (be0ore) Allah that He should ma6e me one amon. them, He (the Hol" @ro1het) said: Thou art one amon. them He (the narrator) said: A man stood u1 and said: A1ostle o0 Allah2 su11li/ate (be0ore) Allah that He should ma6e me one amon. them, He (the Hol" @ro1het said: :U66asha has 1re/eded "ou (in this matter),

7oo6

$2 !umber *24:

:Imran b, Husain re1orted: <eril" the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: Se-ent" thousand men o0 m" Ummah would enter @aradise without renderin. a//ount, The" (the /om1anions o0 the Hol" @ro1het) said: ?ho would be those2 Messen.er o0 AllahD He (the Hol" @ro1het) said: The" would be those who neither 1ra/tise /harm2 not ta6e omens2 nor do the" /auterise2 but the" re1ose their trust in their Lord,

$%) & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

7oo6

$2 !umber *2*:

Abu Ha8im narrated it on the authorit" o0 Ibn Sa:d that the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: Se-ent" thousand 1ersons or se-en hundred thousand 1ersons (Abu Ha8im does not remember the e5a/t number) would enter @aradise holdin. and su11ortin. one another2 and the 0irst amon. them would not enter till the last amon. them would enter (therein) B (the" would enter simultaneousl") and their 0a/es would be bri.ht li6e the 0ull moon,

7oo6

$2 !umber *2+:

Husain b, :Abd al-Aahman re1orted: I was with Sa:id b, Fubair when he said: ?ho amon.st "ou saw a star shootin. last ni.htD I said: It was IB then I said: I was in 0a/t not (bus") in 1ra"er2 but was stun. b" a s/or1ion (and that is the reason wh" I was awa6e and had a .lim1se o0 the shootin. star), He said: Then what did "ou doD I said: I 1ra/tised /harm, He said: ?hat ur.ed "ou to do thisD I said: (I did this a//ordin. to the im1lied su..estion) o0 the hadith whi/h al-Shu:ba narrated, He said: ?hat did al-Shu:ba narrate to "ouD I said: 7uraida b, Husaib al-Aslami narrated to us, The /harm is o0 no a-ail e5/e1t in /ase o0 the (e-il in0luen/e) o0 an e"e or the stin. o0 a s/or1ion, He said: He who a/ted a//ordin. to what he had heard (0rom the Hol" @ro1het) a/ted ri.htl"2 but Ibn :Abbas narrated to us 0rom the A1ostle o0 Allah (ma" 1ea/e be u1on him) that he said: There were brou.ht be0ore me the 1eo1les and I saw an a1ostle and a small .rou1 (o0 his 0ollowers) alon. with him2 another (a1ostle) and one or two 1ersons (alon. with him) and (still another) a1ostle ha-in. no one with him, ?hen a -er" lar.e .rou1 was brou.ht to me I /on/ei-ed as i0 it were m" Ummah, Then it was said to me: It is Moses and his 1eo1le, Kou should loo6 at the hori8on2 and I saw a -er" hu.e .rou1, It was a.ain said to me: See the other side o0 the hori8on2 and there was (also) a -er" hu.e .rou1, It was said to me: This is "our Ummah2 and amon.st them there were se-ent" thousand 1ersons who would be made to enter @aradise without renderin. an" a//ount and without (su00erin.) an" torment, He then stood u1 and went to his house, Then the 1eo1le be.an to tal6 about the 1eo1le who would be admitted to @aradise without renderin. an" a//ount and without (su00erin.) an" torment, Some o0 them said: The" ma" be those who (ha-e had the .ood 0ortune o0 li-in.) in the /om1an" o0 the Messen.er o0 Allah (ma" 1ea/e be u1on him) and some o0 them said: The" be those who were born in Islam and did not asso/iate an"thin. with Allah, Some 1eo1le mentioned other thin.s, Thereu1on /ame 0orth the Messen.er o0 Allah (ma" 1ea/e be u1on him) be0ore them and he said: ?hat was that whi/h "ou were tal6in. aboutD The" in0ormed him, He said: The" are those 1ersons who neither 1ra/tise /harm2 nor as6 others to 1ra/tise it2 nor do the" ta6e omens2 and re1ose their trust in their Lord, U1on this :U66asha b, Mihsan stood u1 and said: Su11li/ate 0or me that He should ma6e me one amon. them, U1on this he (Messen.er o0 Allah) said: Thou are one amon. them, Then another man stood u1 and said: Su11li/ate be0ore Allah that He should ma6e me one amon. them, U1on this he said: :U66isha has 1re/eded "ou,

$%% & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

7oo6

$2 !umber *2):

Ibn :Abbas re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: @eo1les would be 1resented to me (on the 9a" o0 Aesurre/tion)2 and then the remainin. 1art o0 the hadith was narrated li6e the one transmitted b" Hushaim2 but he made no mention o0 the 0irst 1ortion,

'ha1ter ;2: This ummah (ummah o0 Islam) would /onstitute hal0 o0 the inhabitants o0 1aradise
7oo6 $2 !umber *2%:
Abdullah b, Mas:ud re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) addressin. us said: Aren:t "ou 1leased that "ou should /onstitute one-0ourth o0 the inhabitants o0 @aradiseD He (the narrator) said: ?e .lori0ied (our Lord2 i, e, we /alled aloud Allah-o A6bar2 Allah is the Hreatest), He2 then2 a.ain said: Aren:t "ou 1leased that "ou should /onstitute one-third o0 the inhabitants o0 @aradiseD He (the narrator) said: ?e .lori0ied (our Lord) and he (the Hol" @ro1het) then a.ain said: I ho1e that "ou would /onstitute hal0 o0 the inhabitants o0 @aradise and I shall e51lain to "ou its (reason), The belie-ers amon. the unbelie-ers would not be more than a white hair on (the bod" o0 a) bla/6 o5 or a bla/6 hair on (the bod" o0 a) white o5,

7oo6

$2 !umber *2#:

:Abdullah (b, Mas:ud) re1orted: ?e2 about 0ort" men2 were with the Messen.er o0 Allah (ma" 1ea/e be u1on him) in a /am1 when he said: Aren:t "ou 1leased that the" should /onstitute one-0ourth o0 the inhabitants o0 @aradiseD He (the narrator) said: Kes, He (the Hol" @ro1het) a.ain said: Aren:t "ou 1leased that "ou should /onstitute one-third o0 the inhabitants o0 @aradiseD The" said: Kes, U1on this he a.ain said: 7" Him in ?hose Hand is m" li0e2 I ho1e that "ou would /onstitute one-hal0 o0 the inhabitants o0 @aradise and the reason is that no one would be admitted into @aradise but a belie-er and "ou are no more amon. the 1ol"theists than as a white hair on the s6in o0 a bla/6 o5 or a bla/6 hair on the s6in o0 a red o5,

7oo6

$2 !umber *2;:

Abdullah b Mas:ud re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) addressed us and then su11orted his ba/6 (b" re/linin.) a.ainst a leather tent and said: 7ehold2 no one but a belie-in. 1erson would enter @aradise, 3 Allah2 (see) ha-e I /on-e"ed (it not)D Allah2 be witness (to it that I ha-e /on-e"ed it), (Then addressin. the /om1anions) he said: 9on:t "ou li6e that "ou should /onstitute one-0ourth o0 the inhabitants o0 @aradiseD ?e said: Kes2 Messen.er o0 Allah, He a.ain said: 9on:t "ou li6e that "ou should /onstitute one-third o0 the inhabitants o0 @aradiseD The" said: Kes2 Messen$%# & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

.er o0 Allah, He said: I ho1e that "ou would /onstitute one- hal0 o0 the inhabitants o0 @aradise and "ou would be amon. the 1eo1les o0 the world2 li6e a bla/6 hair on (the bod" o0) a white o5 or li6e a white hair on the bod" o0 a bla/6 o5,

7oo6

$2 !umber *4 :

Abu Sa:id re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: Allah2 the Hi.h and Hlorious2 would sa": 3 Adam I and he would sa": At Th" ser-i/e2 at th" be/6 and /all2 3 Lord2 and the .ood is in Th" Hand, Allah would sa": 7rin. 0orth the .rou1 o0 (the deni8ens o0) =ire, He (Adam) would sa": ?ho are the deni8ens o0 HellD It would be said: The" are out o0 e-er" thousand nine hundred and ninet"-nine, He (the Hol" @ro1het) said: It is at this jun/ture that e-er" /hild would be/ome white-haired and e-er" 1re.nant woman would abort and "ou would see 1eo1le in a state o0 into5i/ation2 and the" would not be in 0a/t into5i/ated but .rie-ous will be the torment o0 Allah, He (the narrator) said: This had a -er" de1ressin. e00e/t u1on them (u1on the /om1anions o0 the Hol" @ro1het) and the" said: Messen.er o0 Allah2 who amon.st us would be (that un0ortunate) 1erson (who would be doomed to Hell)D He said: Hood tidin.s 0or "ou2 Kajuj Majuj would be those thousands (who would be the deni8ens o0 Hell) and a 1erson (sele/ted 0or @aradise) would be amon.st "ou, He (the narrator) 0urther re1orted that he (the Messen.er o0 Allah) a.ain said: 7" Him in ?hose Hand is th" li0e2 I ho1e that "ou would /onstitute one-0ourth o0 the inhabitants o0 @aradise, ?e e5tolled Allah and we .lori0ied (Him), He (the Hol" @ro1het) a.ain said: 7K Him in ?hose Hand is m" li0e2 I wish "ou would /onstitute one-third o0 the inhabitants o0 @aradise, ?e e5tolled Allah and Hlori0ied (Him), He (the Hol" @ro1het) a.ain said: 7" Him in ?hose Hand is m" li0e2 I ho1e that "ou would /onstitute hal0 o0 the inhabitants o0 @aradise, Kour li6eness amon. the 1eo1le is the li6eness o0 a white hair on the s6in o0 a bla/6 o5 or a stri1 on the 0orele. o0 an ass,

7oo6

$2 !umber *4$:

The same hadith has been narrated 0rom A:mash on the authorit" o0 the same /hain o0 transmitters with the e5/e1tion o0 these words: Kou would be no more amon. men (on the 9a" o0 Aesurre/tion) but li6e a white hair on (the bod" o0) a bla/6 o52 or li6e a bla/6 hair on (the bod" o0) a white o52 and he made no mention o0: a stri1 on the 0orele. o0 an ass,

(1ilo.ue
7e0ore we /lose theC >itab-ul-Iman2C it seems ne/essar" to brin. a 0ew 0a/ts be0ore our readers, This boo6 deals with the belie0s2 i, e, those unseen realities whi/h we ha-e a stron. "earnin. to /om1rehend2 but whi/h elude the .ras1 o0 our senses, (-er" 1erson2 who is endowed with /ons/iousness2 is instin/ti-el" im1elled to 6now when/e he /ame and where he would return, ?hat would be/ome o0 him a0ter /rossin. the bar o0 li0eD Is the

$%; & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

short s1an o0 this wordl" li0e the /ulmination o0 all his ho1es and desires and nothin. remains a0ter itD These are the questions whi/h a.itate the mind o0 e-er" man2 whether he is a belie-er or a nonbelie-er2 whether he is a monotheist or a 1ol"theist or an atheist, ?e /annot silen/e the e/hoes o0 our souls b" sim1l" sa"in. that nothin. /an be said with /ertaint" about them, The mind "earns 0or de0inite and satis0a/tor" answers to all o0 them, That is what is embedded in our -er" nature and so lon. as we are human bein.s we /annot a00ord to i.nore them, ?e a11roa/h s/ientists 0or the solution o0 these s1iritual 1roblems o0 ours whi/h ha-e a dire/t bearin. on our so/ial li0e2 but s/ientists ha-e no de0inite answers to .i-e sin/e the" are /on/erned onl" with obser-able 0a/ts2 that is to sa"2 the o1ti/all" 1resent sour/e o0 sensation2 whi/h 0orms onl" a 0ra/tion o0 man:s li0e and the -ast sea o0C unseen worldC lies hidden be0ore them, That is the reason wh" e-en a s/ientist has to 0all ba/6 u1on /han/e-a -er" imortant admission as to the limits o0 the so-/alled s/ienti0i/ 6nowled.e and the 1ossibilit" o0 another 6nowled.e un6nown to s/ien/e and alto.ether di00erent 0rom that with the hel1 o0 whi/h we obser-e 1h"si/al 1henomena and their laws, Moreo-er2 the s/ienti0i/ method /annot hel1 us sol-e the 1roblem o0C when/eC andC whitherC, There is alwa"s an ur.e in our hearts to 1ee1 a/ross this li0e hemmed in b" s1a/e and time and 0ind out our ultimate destin", Sin/e s/ien/e deals withC a/tual2C with what is here and now2 1arti/ularl" what /an be /om1rehended with the hel1o0 senses2 there is inherent in s/ien/e a natural tenden/" to assure that man2 too2 li6e inanimate matter2 is a bubble that bursts and a -ision that 0ades, I0 we ta6e this -iew o0 man2 whi/h is the ine-itable /on/lusion o0 the so-/alledC s/ienti0i/ inquir"2C the whole o0 human li0e in whi/h man 1la"s su/h a 1rominent role be/omes a meanin.less riddle2 0or he is denied the e5isten/e o0 s1iritual "earnin. in him whi/h is nothin. but a sort o0 /ruel jo6e with man,C Li0e2C sa"s 9r Muhammad Iqbal (Ae/onstru/tion o0 Aeli.ious Thou.ht in Islam2 11 + -$)2C with its intense 0eelin. o0 s1ontaneit" /onstitutes a /entre o0 indetermination2 and thus 0alls outside2 the domain o0 ne/essit",,, The biolo.ist who see6s a me/hani/al e51lanation o0 li0e is led to do so be/ause he /on0ines his stud" to the lower 0orms o0 li0e whose beha-iour dis/loses resemblan/es to me/hani/al a/tion, I0 he studies li0e as mani0ested in himsel02 i, e,2 his own mind 0reel" /hoosin.2 reje/tin.2 re0le/tin.2 sur-e"in. the 1ast and the 1resent2 and d"narni/all" ima.inin. the 0uture, he is sure to be /on-in/ed o0 the inadequa/" o0 his me/han/al /on/e1ts,C The obser-able 0a/ts or2 in other words2 the 1h"si/al entities 0orm onl" a 1art o0 the Aealit", 3n how to 6now and /om1rehend the other 1arts whi/h /on/ern us more intimatel" than the 1h"si/al entities, s/ien/e has nothin. de0inite to sa" e5/e1t a meanin.0ul silen/e whi/h betra"s its natural limitation in sol-in. these -ital 1roblems o0 li0e, @s"/holo."2 too2 is inherentl" in/om1etent to /om1rehend the unseen Aealities o0 the uni-erse, Li0e2 as we all 6now, is a .reat m"ster" e-errin its biolo.i/al as1e/tsB how m"sterious it is in its s1iritual and moral as1e/ts2 we /annot ima.ine, @s"/holo." has been-able to .ro1e in the dar6ness o0 un/ons/ious and2 ub-/ons/ious /hambers and has not been able to brin. into li.ht the se/rets o0 the human soul,C @s"/holo."2C sa"s ?aiter Leibre/ht (Aeli.ion and 'ulture2 1, 44)2C /an show us what man is not, It /annot tell us what man2 ea/h one o0 us2 is, The le.itimate aim o0 1s"/holo." is the ne$# & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

.ati-e2 the remo-al o0 distortions and illusions2 but not the 1ositi-e2 the 0ull and /om1lete 6nowled.e o0 human bein.,C The 0a/t is that human 6nowled.e and intelle/t2 in s1ite o0 their boast0ul /laims2 are b" nature so mu/h handi/a11ed that the"2 unaided b" re-elation2 /annot in an" wa" /om1rehend the unseen Aealities, ?hat the intelle/t at the most /an do is to trans0orm the sense-data into /on/e1tual 0orms2 but it has to de1end ultimatel" u1on e51erien/e and is2 there0ore2 subje/ted to the same limitations to whi/h the 6nowled.e o0 1"si/al s/ien/es is subje/ted,C The intelle/t2C sa" Ibn >haldun2 is a /orre/t s/ale, Its indi/ations are /om1letel" /ertain and in no wa" wron., Howe-er2 the intelle/t should not be used to wei.h su/h matters as the oneness o0 Hod2 the Herea0ter2 the truth o0 1ro1he/"2 the real /hara/ter o0 9i-ine Attributes2 or an"thin. else that lies be"ond the le-el o0 the intelle/t, That would mean to as1ire 0or the im1ossible, 3ne mi.ht /om1are it with a man who sees a s/ale in whi/h .old is bein. wei.hed2 and wants to wei.h mountains in it, This (the 0a/t that it is im1ossible) does not 1ro-e that the indi/ations o0 the s/ale are not true (when it is used 0or its 1ro1er 1ur1ose), Howe-er2 there is a limit at whi/h intelle/t must sto1, It /annot .o be"ond its own le-elC (The Muqaddimah2 translated b" =ran8 Aosenthal2 <ol, III, 1, 4#), ?hat a man in the /old re.ions o0 an arid intelle/tualism /an2 at his best2 in0er is onl" the e5isten/e o0 a @rime 'ause2 but to 0ar as His Attributes2 His will2 His beha-iour with humanit" and His 'reation2 and our relation with Him are /on/erned, Intelle/t has nothin. 1ositi-e to sa", It is at this sta.e that man instin/ti-el" 0eels the need o0 an a.en/" whi/h shoure 1ro-ide him authenti/ in0ormation about unseen rmuties o0 li0e, This a.en/- is 6nown as @ro1hethoud, The Hreat Lord2 ?ho has 1ro-ided man with materia0 resour/es 0or the satis0a/tion o0 his ma/erial needs2 has also made suitable arran.ements to a/quaint us 0ull" with the Unseen Aealities whi/h our souls "earn to 6now, This 6nowled.e o0 the Unseen is -ou/hsa0ed to us throu.h His trusted Messen.ers (1ro1hets), This is an immense sa-our 0rom our Lord2 immeasurabl" more -aluable then the material resour/es 0or2 without it2 human souls would ha-e su00ered the 1an.s o0 1ri-ation and would ha-e ultimatel" died, The Eur:an sa"s: All 1raise is due to Allah, ?ho .uided us to this, And we would not ha-e 0ound the wa" i0 Allah had not .uided us, 'ertainl" the Messen.ers o0 our Lord brou.ht the Truth (-ii, *4), Fust as the in0ormation o0 the Hol" @ro1het 1ertainin. to our worldl" li0e is 1er0e/tl" /orre/t jud.ed b" an" standard2 in the same wa" his re-elations /on/ernin. the Unseen, e, ., the 9a" o0 Aesurre/tion2 @aradise and Hell2 will also be 1er0e/tl" true, be/ause he As Amin, the Truth0ul, ?e should2 howe-er2 bear in mind that sin/e we are li-in. in a world o0 senses it is2 there0ore2 throu.h sensor" e51erien/es that we /om1rehend it, A man:s mind is so mu/h hemmed in b" s1a/e and time and his -ision is so mu/h limited b" the material as1e/ts o0 his li0e that it is onl" throu.h material /on/e1ts that his mind is led to the 6nowled.e o0 the Unseen, That is the reason wh" one /an easil" 0ind 0requent use o0 meta1hors and similes in the lan.ua.e o0 the Hol" @ro1het as be e51lained the Unseen Aealities o0 e5isten/e, These are not m"ths2 but the Hreat undeniable Truths whi/h our souls "earn to 6now2 a00irm and belie-e, but whi/h our own intelli.en/e 0ails to /om1rehend,

$#$ & $#

SAHIH MUSLIM

733> $: TH( 733> 3= =AITH (>ITA7 AL-IMA!)

SAHIH MUSLIM
733> 2: TH( 733> 3= @UAI=I'ATI3! (>ITA7 ALTAHAAAH)

$#2 & $#

SAHIH MUSLIM

733> 2: TH( 733> 3= @UAI=I'ATI3! (>ITA7 AL-TAHAAAH)

Introdu/tion
?e ha-e read in the 0irst 7oo6 that the lo-e o0 Allah is the hi.hest aim o0 a true belie-er, It is 0or the a/hie-ement o0 this sin.le end that he a00irms his 0aith in Him b" renoun/in. all other t"1es o0 .odhood, The lo-e o0 Hod is not somethin. inert or li0elessB it is d"nami/ in the sense that it /alls 0or a /om1lete /han.e in the li0e o0 man: /han.e in his thou.hts and ideas and /han.e in his /ondu/t and beha-iour, 3ne who /laims to be a belie-er in Allah has to ma6e a .ood deal o0 e00ort with a -iew to 1leasin. his: lord, He has to 1uri0" his soul 0rom all e-il thou.hts and 0an/ies so that the lo-e o0 Hod should reside in it, Unless the soul is 1ur.ed o0 all im1urities one /annot a/hie-e sal-ation, This is 6nown as Tahdrah in Islam2 and it is the 0oundation-stone o0 Imin, This hi.h obje/ti-e o0 the 1uri0i/ation o0 the soul requires intentional and deliberate e00orts and a .ood deal o0 sa/ri0i/e on the 1art o0 man2 and the most elementar" sta.e in this sa/red 1ath is the /leanliness o0 bod", 7" enjoinin. /leanliness o0 bod" u1on man Islam awa6ens him to the realisation o0 the 0a/t that when im1urities on the bod" o0 a man 1rodu/e su/h unhealtb" e00e/ts on his 1h"si/al bein. and /orrode his mental health2 how miserable his li0e would be when his soul is 1olluted with im1urities, The 1ro/ess o0 the 1uri0i/ation o0 the soul should2 there0ore2 start with the 1uri0i/ation o0 the bod",

'ha1ter $: Merit o0 wudu:
7oo6 22 !umber *42:
Abu Mali6 at-Ash:ari re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: 'leanliness is hal0 o0 0aith and al-Hamdu Liliah (@raise be to Allah) 0ills the s/ale2 and Subhan Allah (Hlor" be to Allah) and al-Hamdu Liliah (@raise be to Allah) 0ill u1what is between the hea-ens and the earth2 and 1ra"er is a li.ht2 and /harit" is 1roo0 (o0 one:s 0aith) and enduran/e is a bri.htness and the Hol" Eur:an is a 1roo0 on "our behal0 or a.ainst "ou, All men .o out earl" in the mornin. and sell themsel-es2 thereb" settin. themsel-es 0ree or destro"in. themsel-es,

'ha1ter 2: @uri0i/ation is essential 0or 1ra"er
7oo6 22 !umber *44:
Mus:ab b, Sa:d re1orted: :Abdullah son o0 Umar /ame to Ibn:Amir in order to inquire a0ter his health as he was ailin., He said Ibn :Umar2 wh" don:t "ou 1ra"to Allah 0or meD He said: I heard o0 Allah:s Messen.er (ma" 1ea/e be u1on him) sa": !either the 1ra"er is a//e1ted without 1ari0i/ation nor is /harit" a//e1ted out o0 the ill-.otten (wealth)2 and thou wert the (.o-ernor) o0 7asra,
$#4 & $#

SAHIH MUSLIM

733> 2: TH( 733> 3= @UAI=I'ATI3! (>ITA7 AL-TAHAAAH)

7oo6

22 !umber *4*:

A hadith li6e this is narrated 0rom the A1ostle (ma" 1ea/e be u1on him) with the same /hain o0 transmitters b" Muhammad b, Muthanna2 Ibn 7ashshar2 Muhammad b, Fa:0ar2 Shu:ba,

7oo6

22 !umber *4+:

Hammam b, Munabbih who is the brother o0 ?ahb b, Munabbih, said: This is what has been transmitted to us b" Abu Huraira 0rom Muhammad2 the Messen.er o0 Allah (ma" 1ea/e be u1on him) and then narrated a hadith out o0 them and obser-ed that the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: The 1ra"er o0 none amon.st "ou would be a//e1ted in a state o0 im1urit" till he 1er0orms ablution,

'ha1ter 4: How to 1er0orm ablution
7oo6 22 !umber *4):
Humran2 the 0reed sla-e o0 :Uthman2 said: Uthman b, :A00an /alled 0or ablution water and this is how he 1er0ormed the ablution, He washed his hands thri/e, He then rinsed his mouth and /leaned his nose with water (three times), He then washed his 0a/e three times2 then washed his ri.ht arm u1 to the elbow three times2 then washed his le0t arm li6e that2 then wi1ed his headB then washed his ri.ht 0oot u1 to the an6le three times2 then washed his le0t 0oot li6e that2 and then said: I saw the Messen.er o0 Allah (ma" 1ea/e be u1on him) 1er0orm ablution li6e this ablution o0 mine, Then the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: He who 1er0orms ablution li6e this ablution o0 mine and then stood u1 (0or 1ra"er) and o00ered two ra6:ahs o0 1ra"er without allowin. his thou.hts to be distra/ted2 all his 1re-ious sins are e51iated, Ibn Shihab said: 3ur s/holars remar6ed: This is the most /om1lete o0 the ablutions 1er0omed 0or 1ra"er,

7oo6

22 !umber *4%:

Humran2 the 0reed sla-e o0 :Uthman said: I saw Uthman /all 0or a -essel (o0 water) and 1oured water o-er his hands three times and then washed them, Then he 1ut his ri.ht hand in the -essel and rinsed his mouth and /leaned his nose, Then he washed his 0a/e three times and his hands u1 to the elbow three timesB then wi1ed his head2 then washed his 0eet three times, Then he said that the Messen.er o0 Allah (ma" 1ea/e be u1on him) had said: He who 1er0ormed ablution li6e this ablution o0 mine and o00ered two ra6lahs o0 1ra"er without allowin. his thou.hts to be distra/ted2 all his 1re-ious sins would be e51iated,

$#* & $#

SAHIH MUSLIM

733> 2: TH( 733> 3= @UAI=I'ATI3! (>ITA7 AL-TAHAAAH)

'ha1ter *: The merit o0 wudu and that o0 1ra"er a0ter it
7oo6 22 !umber *4#:
Humran, the 0reed sla-e o0 :Uthman, said: I heard 0rom :Uthman b, :A00an and he was in the /ourt"ard o0 the mosque2 when the Mu:adhdhin (announ/er o0 the 1ra"er) /ame to him at the time o0 a0ternoon 1ra"er, So the (:Uthman) /alled 0or the ablution water and 1er0ormed ablution and then said: 7" Allah2 I am narratin. to "ou a hadith, I0 there were not a -erse in the 7oo6 o0 Allah2 I would ha-e ne-er narrated it to "ou, I heard Allah:s Messen.er (ma" 1ea/e be u1on him) sa": I0 a Muslim 1er0orms ablution and does it well and o00ers 1ra"er2 all his (sins) darin. the 1eriod 0rom one 1ra"er to another would be 1ardoned b" Allah,

7oo6

22 !umber *4;:

This hadith is also narrated on the authorit" with the same /hain o0 transmitters and in the hadith o0 Abu Usama the words are:C He who 1er0ormed the ablution well and then o00ered the obli.ator" 1ra"er,C

7oo6

22 !umber ** :

Humran re1orted when :Uthman 1er0ormed ablution he said: 7" Allah2 I am narratin. to "ou a hadith had there not been this -erse in the 7oo6 o0 Allah, I would not ha-e narrated it to "ou, <eril" I heard the Messen.er o0 Allah (ma" 1ea/e be u1on him) sa": !ot a 1erson is there who 1er0ormed ablution2 and did it well2 then o00ered 1ra"er2 but his sins (whi/h he /ommitted) were not 1ardoned between the 1ra"er that he o00ered and the ne5t one, :Urwa said: The -erse is this:C Those who su11ress the /lear 1roo0s and the .uidan/e whi/h ?e ha-e sent downC,,, to His words:C the 'ursersC (ii, $+),

7oo6

22 !umber **$:

:Amr b Sa:id b al-As re1orted: I was2 with Uthman that he /alled 0or ablution water and said: I heard Allah:s Messen.er (ma" 1ea/e be u1on him) sa": ?hen the time 0or a 1res/ribed 1ra"er /omees2 i0 an" Muslim 1er0orm ablution well and o00ers his 1ra"er) with humilit" and bowin.2 it will be an e51iation 0or his 1ast sins2 so lon. as he has not /ommitted a major sinB and this a11lies to 0or all times,

$#+ & $#

SAHIH MUSLIM

733> 2: TH( 733> 3= @UAI=I'ATI3! (>ITA7 AL-TAHAAAH)

7oo6

22 !umber **2:

Humran2 the 0reed sla-e o0 :Uthman re1orted: I brou.ht 0or Uthman b, :A00an the ablution water, He 1er0ormed ablution and then said: <eril" the 1eo1le narrate 0rom the Messen.er o0 Allah (ma" 1ea/e be u1on him) a hadith, I do not 6now what these are, but (I 6now this 0a/t) that I saw the Messen.er o0 Allah (ma" 1ea/e be u1on him) 1er0orm ablution li6e this ablution o0 mine and then he said: He who 1er0ormed ablution li6e this2 all his 1re-ious sins would be e51iated and his 1ra"er and .oin. towards the mosque would ha-e an e5tra reward, In the tradition narrated b" Ibn :Abda (the words are):C I /ame to Uthman and he 1er0ormed ablution,C

7oo6

22 !umber **4:

Abu Anas re1orted that Uthman 1er0ormed ablution at Maqi:aid and said: Should I not show "ou the ablution 1er0ormed b" Allah:s Messen.er (ma" 1ea/e be u1on him)D And he then washed (the di00erent 1arts o0 the bod") three times, *C Eutaiba has added in his narration the words:C There were with him (with Uthman) 'om1anions o0 Allah:s Messen.er (ma" 1ea/e be u1on him),C

7oo6

22 !umber ***:

Humran b, Abin re1orted: I used to 0et/h water 0or :Uthman 0or his 1uri0i/ation, !e-er was there a da" that he did not ta6e a bath with a small quantit" o0 water, And Uthman said: The Messen.er o0 Allah (ma" 1ea/e be u1on him) at the time o0 our returnin. 0rom our 1ra"er told us (/ertain thin.s 1ertainin. to 1uri0i/ation), Mis:ar said: I 0ind that it was a0ternoon 1ra"er, He said: I do not 6now whether I should tell "ou a thin. or 6ee1 quiet, ?e said: Messen.er o0 Allah2 tell us i0 it is .ood and i0 it is otherwise2 Allah and His A1ostle 6now better, U1on this he said: A Muslim who 1uri0ies (himsel0) and /om1letes 1uri0i/ation as enjoined u1on him b" Allah and then o00ers the 1ra"ers2 that will be e51iatious (o0 his sins he /ommitted) between these (1ra"ers),

7oo6

22 !umber **+:

Fami: b, Shaddad re1orted: I heard Humran b, Aban narrate to Abu 7urda in this -er" mosque durin. the .o-ernorshi1 o0 7ishr that :Uthman b, Al0an said: The Messen.er o0 Allah (ma" 1ea/e be u1on him) obser-ed: He who /om1leted ablution as Allah2 the (5alted2 enjoined u1on him2 his obli.ator" 1ra"ers would be e51latious (0or his minor sins that he would /ommit) durin. (the inter-al) between them, This hadith is transmitted b" Ibn Mu:adh2 and in the hadith narrated b" Hhundar2 the wordsC durin. the .o-ernorshi1 o0 7ishrC are omitted and there is no mention o0 the obli.ator" 1ra"ers,

$#) & $#

SAHIH MUSLIM

733> 2: TH( 733> 3= @UAI=I'ATI3! (>ITA7 AL-TAHAAAH)

7oo6

22 !umber **):

Humran2 the 0reed sla-e o0 Uthman re1orted: 3ne da" Uthman b, A00an 1er0ormed the ablution well2 and then said: I saw Allah:s Messen.er (ma" 1ea/e be u1on him) 1er0orm ablution2 the best ablution2 and then obser-ed: He who 1er0ormed ablution li6e this and then went towards the mosque and nothin. (but the lo-e o0) 1ra"er ur.ed him (to do so)2 all his 1re-ious (minor) sins would be e51iated,

7oo6

22 !umber **%:

Humran2 the 0reed sla-e o0 :Uthman b, :A00an2 re1orted on the authorit" o0 :Uthman b, :A00an that he heard Allah:s Messen.er (ma" 1ea/e be u1on him) sa": He who 1er0ormed ablution 0or 1ra"er and 1er0ormed it 1ro1erl" and then went (to obser-e) obli.ator" 1ra"er and o00ered it alon. with 1eo1le or with the /on.re.ation or in the mosque2 Allah would 1ardon his sins,

7oo6

22 !umber **#:

Abu Huraira re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: =i-e 1ra"ers and 0rom one =rida" 1ra"er to (the ne5t) =rida" 1ra"er is an e51iation (o0 the sins /ommitted in between their inter-als) i0 major sins are not /ommitted,

7oo6

22 !umber **;:

Abu Huraira re1orted that the Messen.er o0 Allah (wa" 1ea/e be u1on him) said: =i-e 1ra"ers and one =rida" 1ra"er to (the ne5t) =rida" 1ra"er are e51iatious (0or the sins /ommitted in the inter-als) between them,

7oo6

22 !umber *+ :

Abu Huraira re1orted: <eril" the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: =i-e (dail") 1ra"ers and 0rom one =rida" 1ra"er to the (ne5t) =rida" 1ra"er2 and 0rom Aamadhan to Aamadhan are e51iatious 0or the (sins) /ommitted in between (their inter-als) 1ro-ided one shuns the major sins,

7oo6

22 !umber *+$:

:Uqba b, :Amir re1orted: ?e were entrusted with the tas6 o0 tendin. the /amels, 3n m" turn when I /ame ba/6 in the e-enin. a0ter .ra8in. them in the 1astures2 I 0ound Allah:s Messen.er (ma" 1ea/e be u1on him) stand and address the 1eo1le, I heard these words o0 his: I0 an" Muslim 1er0orms ablution well2 then stands and 1ra"s two ra6:ahs settin. about them with his heart as well as his 0a/e2 @aradise would be .uaranteed to him, I said: ?hat a 0ine thin. is thisL And a narrator who was be0ore
$#% & $#

SAHIH MUSLIM

733> 2: TH( 733> 3= @UAI=I'ATI3! (>ITA7 AL-TAHAAAH)

me said: The 0irst was better than e-en this, ?hen I /ast a .lan/e2 I saw that it was :Umair who said: I see that "ou ha-e just /ome and obser-ed: I0 an"one amon.st "ou 1er0orms the ablution2 and then /om1letes the ablution well and then sa"s: I testi0" that there is no .od but Allah and that Muhammad is the ser-ant o0 Allah and His Messen.er2 the ei.ht .ates o0 @aradise would be o1ened 0or him and he ma" enter b" whi/he-er o0 them he wishes,

7oo6

22 !umber *+2:

Uqba b, :Amir al-Fuhani re1orted: <eril" the Messen.er o0 Allah (ma" 1ea/e be u1on him) said and then narrated (the hadith) li6e one (mentioned abo-e) e5/e1t (this) that he said: He who 1er0ormed ablution and said: I testi0" that there is no .od but Allah2 the 3ne2 there is no asso/iate with Him and I testi0" that Muhammad is His ser-ant and His Messen.er,

7oo6

22 !umber *+4:

:Abdullah b, Gaid b, :Asim al-Ansari2 who was a 'om1anion (o0 the Hol" @ro1het)2 re1orted: It was said to him (b" 1eo1le): @er0orm 0or us the ablution (as it was 1er0ormed) b" the Messen.er o0 Allah (wa" 1ea/e be u1on him), He (:Abdullah b, Gaid) /alled 0or a -essel (o0 water)2 and 1oured water 0rom it on his hands and washed them three times, Then he inserted his hand (in the -essel) and brou.ht it (water) out2 rinsed his mouth and snu00ed u1 water 0rom the 1alm o0 one hand doin. that three times2 He a.ain inserted his hand and brou.ht it out and washed his 0a/e three times2 then inserted his hand and brou.ht it out and washed ea/h arm u1 to the elbow twi/e2 then inserted his hand and brou.ht it out and wi1ed his head both 0ront and ba/6 with his hands, He then washed his 0eet u1 to the an6les2 and then said: This is how Hod:s Messen.er (1ea/e be u1on him) 1er0ormed ablution,

7oo6

22 !umber *+*:

This hadith is narrated b" Amr b, Kah"a with the same /hain o0 transmitters2 but there is no mention o0 an6les,

7oo6

22 !umber *++:

Mali6 b, Anas narrated it 0rom :Amr b, Kah"a with the same /hain o0 transmitters2 transmitters and mentioned the rinsin. (o0 mouth) and snu00in. (o0 water into the nostrils) three times2 but he did not mentionC 0rom one 1alm2C and made this addition: He mo-ed them (his hands) 0or wi1in. to the 0ront o0 his head and then the na1e o0 his ne/62 then brin.in. them ba/6 till he rea/hed the 1la/e 0rom whi/h he had be.un2 a0ter whi/h he washed his 0eet,

$## & $#

SAHIH MUSLIM

733> 2: TH( 733> 3= @UAI=I'ATI3! (>ITA7 AL-TAHAAAH)

7oo6

22 !umber *+):

7ab8 re1orted: This hadith has been narrated b" ?uwb on the authorit" o0 :Amr b, Kah"i with the same /hain o0 transmitters and it has been mentioned therein: He rinsed his mouth, snu00ed u1 water in nostrils and /leaned the nose with three hand0uls and wi1ed his head mo-in. (his hand) in 0ront and then ba/6 on/e, 7ah8 said: ?uhaib narrated this hadith to me and ?uhaib said: Amr b, Kah"a narrated to me this hadith twi/e,

7oo6

22 !umber *+%:

:Abdullah b, Gaid b, :Asim al-Ma8ini re1orted: He saw Allah:s Messen.er (ma" 1ea/e be u1on him) 1er0orm the ablution, He rinsed his mouth then /leaned his nose2 then washed his 0a/e three times2 then washed his ri.ht hand thri/e and then the other one2 thri/e, He then too6 0resh water and wi1ed his head and then washed his 0eet till he /leaned them,

'ha1ter +: ?hile /leanin. the nose and usin. o0 1ebbles in toilet2 the odd number is 1re0erable
7oo6 22 !umber *+#:
Abu Huraira re1orted Allah:s A1ostle (ma" 1ea/e be u1on him) as sa"in.: ?hen an"one wi1es himsel0 with 1ebbles (a0ter answerin. the /all o0 nature) he must ma6e use o0 an odd number and when an" one o0 "ou 1er0orms ablution he must snu00 in his nose water and then /lean it,

7oo6

22 !umber *+;:

Hammam b, Munabbih re1orted: This is what Abu Huraira transmitted to us 0rom Muhammad2 the Messen.er o0 Allah (ma" 1ea/e be u1on him)2 and he mentioned a number o0 a hadith2 o0 whi/h this is one: that the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: ?hen an"one amon.st "ou (1er0orms ablution) he must snu00 his nostrils with water and then /lean them,

7oo6

22 !umber *) :

Abu Huraira re1orted: The Messen.er o0 Allah (wa" 1ea/e he u1on him) said: ?hen an"one 1er0orms ablution he must /lean his nose and when an"one wi1es himsel0 with 1ebbles (a0ter answerin. the /all o0 nature) he must do that odd number o0 times,

$#; & $#

SAHIH MUSLIM

733> 2: TH( 733> 3= @UAI=I'ATI3! (>ITA7 AL-TAHAAAH)

7oo6

22 !umber *)$:

It has been transmitted b" Abu Huraira and Abu Sa:id al->hudri (both o0 them the re1uted 'om1anions o0 the Hol" @ro1het) that the Messen.er o0 Allah (ma" 1ea/e be u1on him) said li6e that,

7oo6

22 !umber *)2:

Abu Huraira re1orted: The A1ostle o0 Allah (ma" 1ea/e be u1on him) said, ?hen an" one o0 "ou awa6es u1 0rom slee1 and 1er0orms ablution2 he must /lean his nose three times2 0or the de-il s1ends the ni.ht in the interior o0 his nose,

7oo6

22 !umber *)4:

Fabir b, :Abdullah re1orted that he heard the Messen.er o0 Allah (ma" 1ea/e be u1on him) sa": ?hen an"one wi1es himsel0 with 1ebbles (a0ter answerin. the /all o0 nature) he should do this odd number o0 times,

'ha1ter ): The washin. o0 0eet 1ro1erl" is an inte.ral 1art o0 wudu
7oo6 22 !umber *)*:
Salim2 the 0reed sla-e o0 Shaddad2 said: I /ame to :A:isha2 the wi0e o0 the Hol" @ro1het (ma" 1ea/e be u1on him)2 on the da" when Sa:db, Abi ?aqqas died, :Abd al-Aahman b, Abu 7a6r also /ame there and he 1er0ormed ablution in her 1resen/e, She (Hadrat :A:isha) said: Abd al-Aahman2 /om1lete the ablution as I heard the Allah:s Messen.er (ma" 1ea/e be u1on him) sa": ?oe to the heels be/ause o0 hell-0ire,

7oo6

22 !umber *)+:

Abdullah2 the 0reed sla-e o0 Shahddad2 /ame to :A:isha and transmitted 0rom her a hadith li6e this (whi/h she narrated) 0rom the Hol" @ro1het (ma" 1ea/e be u1on him),

7oo6

22 !umber *)):

Salim2 the 0reed sla-e o0 Mahri2 re1orted: I and :Abd al-Aahman b, Abu 7a6r went out (in order to join) the 0uneral 1ro/ession o0 Sa:d b, Abi ?aqqas and 1assed b" the door o0 the residen/e o0 :A:isha2 and then he transmitted a hadith li6e this 0rom her who (narrated it) 0rom the Hol" @ro1het (ma" 1ea/e be u1on him),

$; & $#

SAHIH MUSLIM

733> 2: TH( 733> 3= @UAI=I'ATI3! (>ITA7 AL-TAHAAAH)

7oo6

22 !umber *)%:

Salim2 the 0reed sla-e o0 Shaddad b, al-Had said: I was in the 1resen/e o0 :A:isha2 and then narrated on her authorit" a hadith li6e this 0rom the Hol" @ro1het (wa" 1ea/e be u1on him),

7oo6

22 !umber *)#:

:Abdullah b, :Amr re1orted: ?e returned 0rom Me//a to Medina with the Messen.er o0 Allah (ma" 1ea/e be u1on him)2 and when we /ame to some water on the wa"2 some o0 the 1eo1le were in a hurr" at the time o0 the a0ternoon 1ra"er and 1er0ormed ablution hurriedl"B and when we rea/hed them2 their heels were dr"2 no water had tou/hed them, The @ro1het (ma" 1ea/e be u1on him) said: ?oe to (dr") heels2 be/ause o0 Hell-0ire, Ma6e "our ablution thorou.h,

7oo6

22 !umber *);:

In the hadith transmitted b" Shu:ba these words are not there:C 'om1lete the ?udu2C and there is the name o0 Abu Kah"a al-A:raj (a narrator),

7oo6

22 !umber *% :

:Abdullah b, Amr re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) la..ed behind us on a journe", ?e tra-elled (ba/6) and be too6 himB and then /ame the time o0 the a0ternoon 1ra"er2 and as we were .oin. to wi1e our 0eet he (the Hol" @ro1het) /alled out: ?oe to the heels be/ause o0 Hell0ire,

7oo6

22 !umber *%$:

Abu Huraira re1orted: Allah:s A1ostle (ma" 1ea/e be u1on him) saw a man who did not wash his heel and he remar6ed: ?oe to the heels be/ause o0 hell-0ire,

7oo6

22 !umber *%2:

Abu Huraira re1orted: He saw 1eo1le 1er0orm ablution with the hel1 o0 a water jar and he said: 'om1lete the ?udu 0or i heard Abu al-Easim (ma" 1ea/e be u1on him) sa": ?oe to the hamstrin.s be/ause o0 hell-0ire,

7oo6

22 !umber *%4:

Abu Huraira re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: ?oe to the heels be/ause o0 hell-0ire,

$;$ & $#

SAHIH MUSLIM

733> 2: TH( 733> 3= @UAI=I'ATI3! (>ITA7 AL-TAHAAAH)

'ha1ter %: It is obli.ator" to wash all 1arts o0 the bod" ne/essar" 0or 1uri0i/ation
7oo6 22 !umber *%*:
Fabir re1orted: :Umar b, >hattab said that a 1erson 1er0ormed ablution and le0t a small 1art equal to the s1a/e o0 a nail (unwashed), The A1ostle o0 Allah (ma" 1ea/e be u1on him) saw that and said: Ho ba/6 and 1er0orm ablution well, He then went ba/6 (1er0ormed ablution well) and o00ered the 1ra"er,

'ha1ter #: @ur.in. o0 sins with ablution water
7oo6 22 !umber *%+:
Abu Huraira re1orted: Allah:s Messen.er (ma" 1ea/e be u1on him) said: ?hen a bondsman-a Muslim or a belie-er-washes his 0a/e (in /ourse o0 ablution)2 e-er" sin he /ontem1lated with his e"es2 will be washed awa" 0rom his 0a/e alon. with water2 or with the last dro1 o0 waterB when he washes his hands2 e-er" sin the" wrou.ht will be e00a/ed 0rom his hands with the water2 or with the last dro1 o0 waterB and when he washes his 0eet2 e-er" sin towards whi/h his 0eet ha-e wal6ed will be washed awa" with the water or with the last dro1 o0 water with the result that he /omes out 1ure 0rom all sins,

7oo6

22 !umber *%):

Uthman b, :A00an re1orted: The Messen.er o0 Allah (wa" 1ea/e be u1on him) said: He who 1er0ormed ablution well2 his sins would /ome out 0rom his bod"2 e-en /omin. out 0rom under his nails,

'ha1ter ;: It is /ommendable to in/lude 0orehead in washin. the 0a/e and elbow and an6le in washin. the hands and 0eet2 while 1er0ormin. ablution
7oo6 22 !umber *%%:
!u:aim b, :Abdullah al-Mujmir re1orted: I saw Abu Huraira 1er0orm ablution, He washed his 0a/e and washed it well, He then washed his ri.ht hand in/ludin. a 1ortion o0 his arm, He then washed his le0t hand in/ludin. a 1ortion o0 his arm, He then wi1ed his head, He then washed his ri.ht 0oot
$;2 & $#

SAHIH MUSLIM

733> 2: TH( 733> 3= @UAI=I'ATI3! (>ITA7 AL-TAHAAAH)

in/ludin. his shan62 and then washed his le0t 0oot in/ludin. shan62 and then said: This is how I saw Allah:s Messen.er (ma" 1ea/e be u1on him) 1er0orm his ablution, And (Abu Huraira) added that the Messen.er o0 Allah (ma" 1ea/e be u1on him) had obser-ed: Kou shall ha-e "our 0a/es hands and 0eet bri.ht on the 9a" o0 Aesurre/tion be/ause o0 "our 1er0e/t ablution, He who /an a00ord amon. "ou2 let him in/rease the bri.htness o0 his 0orehead and that o0 hands and le.s,

7oo6

22 !umber *%#:

!u:aim b, :Abdallah re1orted: He saw Abu Huraira 1er0orm ablution, He washed his 0a/e and washed his hands u1 to the arms, He then washed his 0eet and rea/hed u1 to the shan6s and then said: I heard Allah:s Messen.er (ma" 1ea/e be u1on him) sa": M" 1eo1le would /ome with bri.ht 0a/es and bri.ht hands and 0eet on a//ount o0 the mar6s o0 ablution2 so he who /an in/rease the lustre o0 his 0orehead (and that o0 his hands and le.s) should do so,

7oo6

22 !umber *%;:

Abu Huraira re1orted: <eril" Allah:s Messen.er (ma" 1ea/e be u1on him) said: M" 'istern has its dimensions wider than the distan/e between Aila and Aden2 and its water is whiter than i/e and sweeter than the hone" diluted with mil62 and its /u1s are more numerous than the numbers o0 the stars, <eril" I shall 1re-ent the (0aithless) 1eo1le there0rom just as a man 1re-ents the /amels o0 the 1eo1le 0rom his 0ountain, The" said: Messen.er o0 Allah2 will "ou re/o.nise us on that da"D He said: Kes2 "ou will ha-e distin/ti-e mar6s whi/h nobod" amon. the 1eo1les (e5/e1t "ou) will ha-eB "ou would /ome to me with bla8in. 0orehead and bri.ht hands and 0eet on a//ount o0 the tra/es o0 ablution,

7oo6

22 !umber *# :

Abu Huraira re1orted the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: M" 1eo1le would /ome to me on the 'istern and I would dri-e awa" 1ersons (0rom it) just as a 1erson dri-es awa" other 1eo1le:s /amels 0rom his /amels, The" (the hearers) said: A1ostle o0 Allah2 would "ou re/o.ni8e usD He re1lied: Kea2 "ou would ha-e a mar6 whi/h other 1eo1le will not ha-e, Kou would /ome to me with a white bla8e on "our 0oreheads and white mar6s on "our 0eet be/ause o0 the tra/es o0 ablution, A .rou1 amon. "ou would be 1re-ented 0rom /omin. to me2 and the" would not meet me2 and I would sa": 3 m" Lord2 the" are m" /om1anions, U1on this an an.el would re1l" to me sa"in.: 9o "ou 6now what these 1eo1le did a0ter "ou,

7oo6

22 !umber *#$:

Hudhai0a re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: M" 'istern is bi..er than the s1a/e between Aila and Aden, 7" Him in ?hose Hand is m" li0e2 I will dri-e awa" 1ersons (0rom it) just as a 1erson dri-es awa" un6nown /amels 0rom his /istern, The" (the /om1anions) said:
$;4 & $#

SAHIH MUSLIM

733> 2: TH( 733> 3= @UAI=I'ATI3! (>ITA7 AL-TAHAAAH)

Messen.er o0 Allab2 would "ou re/o.nise usD He said: Kes2 "ou would /ome to me with white 0a/es2 and white hands and 0eet on a//ount o0 the tra/es o0 ablution, !one but "ou would ha-e (this mar6),

7oo6

22 !umber *#2:

Abu Huraira re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) /ame to the .ra-e"ard and said: @ea/e be u1on "ouL the abode o0 the belie-in. 1eo1le and we2 i0 Hod so wills2 are about to join "ou, I lo-e to see m" brothers, The" (the hearers) said: Arn:t we "our brothers-Messen.er o0 AllahD He said: Kou are m" /om1anions2 and our brothers are those who ha-e2 so 0ar2 not /ome into the world, The" said: Messen.er o0 Allah2 how would "ou re/o.nise those 1ersons o0 "our Ummah who ha-e not "et been bornD He said: Su11osin. a man had horses with white bla8es on 0ore- heads and le.s amon. horses whi/h were all bla/62 tell me2 would he not re/o.nise his own horsesD The" said: 'ertainl", Messen.er o0 Allah, He said: The" would /ome with white 0a/es and arms and le.s owin. to ablution2 and I would arri-e at the 'istern be0ore them, Some 1eo1le would be dri-en awa" 0rom m" 'istern as the stra" /amel is dri-en awa", I would /all out, 'ome, /ome, Then it would be said (to me): These 1eo1le /han.ed themsel-es a0ter "ou2 and I would sa": 7e o002 be o00,

7oo6

22 !umber *#4:

Abu Huraira re1orted: The Messen.er o0 Allah (ma" 1ea/e The u1on him) went out to the .ra-e"ard and said: @ea/e be u1on "ou2 the abode o0 the belie-in. 1eo1le, and I0 Allah so wills we shall join "ou,,,, (and so on and so 0orth) li6e the hadith narrated b" Isma:il b, Fa:0ar e5/e1t the words o0 Mali6: Then some 1ersons would be dri-en awa" 0rom m" 'istern,

7oo6

22 !umber *#*:

Abu Ha8im re1orted: I was (standin.) behind Abu Huraira and he was 1er0ormin. the ablution 0or 1ra"er, He e5tended the (washin.) o0 his hand that it went u1 to his arm1it, I said to him: 3 Abu Huraira2 what is this ablutionD He said: 3 o0 the tribe o0 =aruu6h2 "ou are hereB i0 I 6new that "ou were here2 I would ha-e ne-er 1er0ormed ablution li6e thisB I ha-e heard m" =riend (ma" 1ea/e be u1on him) sa", In a belie-er adornment would rea/h the 1la/es where ablution rea/hes,

7oo6

22 !umber *#+:

Abu Huraira re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: Should I not su..est to "ou that b" whi/h Allah obliterates the sins and ele-ates the ran6s (o0 a man), The" (the hearers) said: Kes2 Messen.er o0 Allah, He said: @er0ormin. the ablution thorou.hl" des1ite odds2 tran-erside o0 more 1a/es towards the mosque2 and waitin. 0or the ne5t 1ra"er a0ter obser-in. a 1ra"er2 and that is mind0ulness,

$;* & $#

SAHIH MUSLIM

733> 2: TH( 733> 3= @UAI=I'ATI3! (>ITA7 AL-TAHAAAH)

7oo6

22 !umber *#):

This hadith has been narrated on the authorit" o0 Ali: b, :Abd al-Aahman with the same /hain o0 transmitters and there is no mention o0 the word o0 al-Aibat in the hadith transmitted b" Shu:ba and in the badith narrated b" Mali6C AibatC has been mentioned twi/e, This is theC AibatC 0or "ou2 this is theC AibatC 0or "ou,

'ha1ter $ : @ertainin. to tooth-sti/6 (brushin. the teeth)
7oo6 22 !umber *#%:
Abu Huraira re1orted: The A1ostle (ma" 1ea/e be u1on him) said: ?ere it not that I mi.ht o-erburden the belie-ers-and in the hadith transmitted b" GuhairC 1eo1leC -I would ha-e ordered them to use toothsti/6 at e-er" time o0 1ra"er,

7oo6

22 !umber *##:

Miqdam b, Shuraih narrated it 0rom his 0ather who said: I as6ed A:isha what Allah:s A1ostle (ma" 1ea/e be u1on him) did 0irst when he entered his house2 and she re1lied: He used tooth-sti/6 (0irst o0 all),

7oo6

22 !umber *#;:

:A:isha re1orted: ?hene-er Allah:s Messen.er (ma" 1ea/e be u1on him) entered his house2 he used tooth-sti/6 0irst o0 all,

7oo6

22 !umber *; :

Abu Musa re1orted: I went to the A1ostle (ma" 1ea/e be u1on him) and 0ound one end o0 the tooth-sti/6 u1on his ton.ue (i, e, he was rinsin. his mouth),

7oo6

22 !umber *;$:

Huddai0a re1orted: ?hene-er the Messen.er o0 Allah (ma" 1ea/e be u1on him) .ot u1 0or Tahajjud 1ra"er2 he /leansed his mouth with the tooth-sti/6,

$;+ & $#

SAHIH MUSLIM

733> 2: TH( 733> 3= @UAI=I'ATI3! (>ITA7 AL-TAHAAAH)

7oo6

22 !umber *;2:

This hadith is re1orted 0rom Hudai0a b" another /hain o0 transmitters, ?hene-er he (the Hol" @ro1het) .ot u1 in the ni.ht2 the" (the transmitters) ha-e not mentioned the words: 0or o00erin. Tahajjud 1ra"er,

7oo6

22 !umber *;4:

(*;4) Hudai0a re1orted: ?hene-er he (the Hol" @ro1het) .ot u1 0or 1ra"er durin. the ni.ht2 he /leansed his mouth with the tooth-sti/6,

7oo6

22 !umber *;*:

Ibn :Abbas re1orted that he s1ent a ni.ht at the house o0 the A1ostle o0 Allah (ma" 1ea/e be u1on him)2 The A1ostle o0 Allah (wa" 1ea/e be u1on him) .ot u1 0or 1ra"er in the latter 1art o0 the ni.ht, He went out and loo6ed towards the s6" and then re/ited this -erse ($; th) o0 AI-i-:Imran:C <eril" in the /reation o0 the hea-ens and the earth and the alternation o0 ni.ht and da",C u1 to the (words)C sa-e us 0rom the torment o0 Hell,C He then returned to his house2 used the tooth-sti/62 1er0ormed the ablution2 and then .ot u1 and o00ered the 1ra"er, He than la" down on the bed, and a.ain .ot u1 and went out and loo6ed towards the s6" and re/ited this -erse (mentioned abo-e)2 then returned2 used the tooth-sti/62 1er0ormed ablution and a.ain o00ered the 1ra"er,

'ha1ter $$: 'hara/teristi/s o0 0itra
7oo6 22 !umber *;+:
Abu Huraira re1orted: =i-e are the a/ts quite a6in to the =itra2 or 0i-e are the a/ts o0 =itra: /ir/um/ision2 sha-in. the 1ubes2 /uttin. the nails2 1lu/6in. the hair under the arm1its and /li11in. the mousta/he,

7oo6

22 !umber *;):

Abu Huraira re1orted: =i-e are the a/ts o0 0itra: /ir/um/ision2 remo-in. the 1ubes2 /li11in. the mousta/he2 /uttin. the nails2 1lu/6in. the hair under the arm1its,

7oo6

22 !umber *;%:

Anas re1orted: A time limit has been 1res/ribed 0or us 0or /li11in. the mousta/he2 /uttin. the nails2 1lu/6in. hair under the arm1its2 sha-in. the 1ubes2 that it should not be ne.le/ted 0ar more than 0ort" ni.hts,

$;) & $#

SAHIH MUSLIM

733> 2: TH( 733> 3= @UAI=I'ATI3! (>ITA7 AL-TAHAAAH)

7oo6

22 !umber *;#:

Ibn Umar said: The A1ostle o0 Allah (ma" 1ea/e be u1on him) said: Trim /losel" the mousta/he2 and let the beard .row,

7oo6

22 !umber *;;:

Ibn Umar said: The A1ostle o0 Allah (ma" 1ea/e be u1on him) ordered us to trim the mousta/he /losel" and s1are the beard,

7oo6

22 !umber +

:

Ibn Umar said: The Messen.er o0 Allah (ma" 1ea/e be o1on him) said: A/t a.ainst the 1ol"theists2 trim /losel" the mousta/he and .row beard,

7oo6

22 !umber + $:

Abu Huraira re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: Trim /losel" the mousta/he2 and .row beard2 and thus a/t a.ainst the 0ire-worshi11ers,

7oo6

22 !umber + 2:

:A:isha re1orted: The Messen.er o0 Allah (ma" 1ea/e be n1on him) said: Ten are the a/ts a//ordin. to 0itra: /li11in. the mousta/he2 lettin. the beard .row2 usin. the tooth-sti/62 snu00in. water in the nose2 /uttin. the nails2 washin. the 0in.er joints2 1lu/6in. the hair under the arm1its2 sha-in. the 1ubes and /leanin. one:s 1ri-ate 1arts with water, The narrator said: I ha-e 0or.otten the tenth2 but it ma" ha-e been rinsin. the mouth,

7oo6

22 !umber + 4:

This hadith has been narrated b" Mus:ab b, Shaiba with the same /hain o0 transmitters e5/e1t 0or these words:C His 0ather said: I 0or.ot the tenth one,C

'ha1ter $2: How to /leanse onesel0 a0ter relie-in. onesel0
7oo6 22 !umber + *:
Salman re1orted that it was said to him: Kour A1ostle (ma" 1ea/e be u1on him) tea/hes "ou about e-er"thin.2 e-en about e5/rement, He re1lied: Kes2 he has 0orbidden us to 0a/e the Eibla at the time
$;% & $#

SAHIH MUSLIM

733> 2: TH( 733> 3= @UAI=I'ATI3! (>ITA7 AL-TAHAAAH)

o0 e5/retion or urination2 or /leansin. with ri.ht hand or with less than three 1ebbles2 or with dun. or bone,

7oo6

22 !umber + +:

Salman said that (one amon.) the 1ol"theists remar6ed: I see that "our 0riend e-en tea/hes "ou about the e5/rement, He re1liedB Kes2 he has in 0a/t 0orbidden us that an"one amon.st us should /leanse himsel0 with his ri.ht hand2 or 0a/e the Eibla, He has 0orbidden the use o0 dun. or bone 0or it2 and he has also instru/ted us not to use less than three 1ebbles (0or this 1ur1ose),

7oo6

22 !umber + ):

Fabir re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) 0orbade the use o0 bone or the dro11in.s o0 /amels 0or wi1in. (a0ter e5/retion),

7oo6

22 !umber + %:

Abu A""ub re1orted: The A1ostle o0 Allah (ma" 1ea/e be u1on him) said: ?hene-er "ou .o to the desert2 neither turn "our 0a/e nor turn "our ba/6 towards the Eibla while answerin. the /all o0 nature2 but 0a/e towards the east or the west, Abu A""ub said: ?hen we /ame to S"ria we 0ound that the latrines alread" built there were 0a/in. towards the Eibla, ?e turned our 0a/es awa" 0rom them and be..ed 0or.i-eness o0 the Lord, He said: Kes,

7oo6

22 !umber + #:

Abu Huraira said: ?hen an" one amon.st "ou squats 0or answerin. the /all o0 nature2 he should neither turn his 0a/e towards the Eibla nor turn his ba/6 towards it,

7oo6

22 !umber + ;:

?asi: b, Habban re1orted: I was o00erin. m" 1ra"er in the mosque and Abdullah b, Umar was sittin. there re/linin. with his ba/6 towards the Eibla, A0ter /om1letin. m" 1ra"er, I went to him 0rom one side, Abdullah said: @eo1le sa" when "ou .o to the latrine2 "ou should neither turn "our 0a/e towards the Eibla nor towards 7ait-ul-Maqdis, :Abdullah said (0arther): I went u1 to the roo0 o0 the house and saw the Messen.er o0 Allah (ma" 1ea/e be u1on him) squattin. on two bri/6s 0or relie-in. himsel0 with his 0a/e towards 7ait-al-Maqdis,

7oo6

22 !umber +$ :

Abdullah b, Umar said: I went u1 to the roo0 o0 the house o0 m" sister Ha0sa and saw the Messen.er o0 Allah (ma" 1ea/e be u1on him) relie-in. himsel0 0a/in. S"ria, with his ba/6 to the Eibla,
$;# & $#

SAHIH MUSLIM

733> 2: TH( 733> 3= @UAI=I'ATI3! (>ITA7 AL-TAHAAAH)

7oo6

22 !umber +$$:

Abu Eatada re1orted it 0rom his 0ather: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: !one o0 "ou should hold 1enis with his ri.ht hand while urinatin.2 or wi1e himsel0 with his ri.ht hand in 1ri-" and should not breathe into the -essel (0rom whi/h he drin6s),

7oo6

22 !umber +$2:

Abu Eatada re1orted it 0rom his 0ather that the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: ?hen an"one amon.st "ou enters the 1ri-" he should not tou/h his 1enis with his ri.ht hand,

7oo6

22 !umber +$4:

Aba Eatada re1orted: The Messen.er o0 Allah (wa" 1ea/e be u1on him) 0orbade (us) to breathe into the -enel2 to tou/h the 1enis with the ri.ht hand and to wi1e a0ter relie-in. with ri.ht hand,

'ha1ter $4: Startin. 0rom the ri.ht hand side 0or ablution2 et/
7oo6 22 !umber +$*:
:A:isha re1orted: The Messen.er o0 Allah (wa" 1ea/e be u1on him) lo-ed to start 0rom the ri.hthand side 0or 1er0ormin. ablution2 0or /ombin. (the hair) and wearin. the shoes,

7oo6

22 !umber +$+:

:A:isha re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) lo-ed to start 0rom the ri.hthand side in his e-er" a/t i, e, in wearin. shoes2 in /ombin. (his hair) and in 1er0ormin. ablution,

'ha1ter $*: (asin. is 0orbidden in the streets and under the shade
7oo6 22 !umber +$):
Abu Huraira re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: 7e on "our .uard a.ainst two thin.s whi/h 1ro-o6e /ursin., The" (the /om1anions 1resent there) said: Messen.er o0 Allah2 what are those thin.s whi/h 1ro-o6e /ursin.D He said: (asin. on the thorou.h0ares or under the shades (where the" ta6e shelter and rest),
$;; & $#

SAHIH MUSLIM

733> 2: TH( 733> 3= @UAI=I'ATI3! (>ITA7 AL-TAHAAAH)

7oo6

22 !umber +$%:

Anas b, Mali6 re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) entered an en/losure while a ser-ant was 0ollowin. him with a jar o0 water and he was the "oun.est amon.st us and he 1la/ed it b" the side o0 a lote-tree, ?hen the Messen.er o0 Allah2 (ma" 1ea/e be u1on him) relie-ed himsel02 he /ame out and had /leansed himsel0 with water,

7oo6

22 !umber +$#:

Anas b, Mali6 re1orted: ?hen the Messen.er o0 Allah (ma" 1ea/e be u1on him) entered the 1ri-"2 a ser-ant and I used to /arr" a s6in o0 water2 and a 1ointed sta002 and he would /leanse himsel0 with water,

7oo6

22 !umber +$;:

Anas b, Mali6 re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) went to a 0ar-o00 1la/e in the desert (hidden 0rom the si.ht o0 human bein.s) 0or relie-in. himsel0, Then I brou.ht water 0or him and he /leansed himsel0,

'ha1ter $+: ?i1in. o-er the so/6s
7oo6 22 !umber +2 :
Hummam re1orted: Farir urinated2 then 1er0ormed ablution and wi1ed o-er the so/6s, It was said to him: 9o "ou do li6e thisD He said: Kes2 I saw that the Messen.er o0 Allah (ma" 1ea/e be u1on him) urinated2 then 1er0ormed ablution and then wi1ed o-er his shoes, A:mash said: Ibrahim had obser-ed that this hadith was a sur1rise 0or them (the 1eo1le) be/ause Farir had embra/ed Islam a0ter the re-elation o0 Surat al-Ma:ida,

7oo6

22 !umber +2$:

This hadith is narrated on the same authorit" 0rom A:mash b" another /hain o0 transmitters li6e one transmitted b" Abu Mu:aw"ia, The hadith re1orted b" :Isa and Su0"an has these words also:C This hadith sur1rised the 0riends o0 Abdullab:C 0or Farir had embra/ed Islam a0ter the re-elation o0 alMa:ida,

7oo6

22 !umber +22:

Hudhai0a re1orted: I was with the A1ostle o0 Allah (ma" 1ea/e be u1on him) when he /ame to the dum1in. .round o0 0ilth belon.in. to a 1arti/ular tribe, He urinated while standin.2 and I went asi-

2

& $#

SAHIH MUSLIM

733> 2: TH( 733> 3= @UAI=I'ATI3! (>ITA7 AL-TAHAAAH)

de, He (the Hol" @ro1het) as6ed me to /ome near him and I went so near to him that I stood behind his heels, He then 1er0ormed ablution and wi1ed o-er his so/6s,

7oo6

22 !umber +24:

Abu ?a:il re1orted: Abu Musa in0li/ted e5treme ri.our u1on himsel0 in the matter o0 urination and urinated in a bottle and said: ?hen the s6in o0 an"one amon.st the 1eo1le o0 Israel was besmeared with urine2 he /ut that 1ortion with a /utter, Hudhai0a said: I wish that:"our 0riend should not in0li/t su/h an e5treme ri.our, I and the Messen.er o0 Allah (ma" 1ea/e be u1on him) were .oin. to.ether till we rea/hed the dum1in. .round o0 0ilth behind an en/losure, He stood u1 as one amon. "ou would stand u1, and he urinated2 I tried to turn awa" 0rom him2 but he be/6oned to me2 so I went to him and I stood behind him2 till he had relie-ed himsel0,

7oo6

22 !umber +2*:

The son o0 Mu.hira b, Shu:ba re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) went out 0or relie-in. himsel0, Mu.hira went with him /arr"in. a ju. 0ull o0 water, ?hen he (the Hol" @ro1het) /ame ba/6 a0ter relie-in. himsel02 he 1oured water o-er him and he 1er0ormed ablution and wi1ed o-er his so/6sB and in the narration o0 Ibn Aumh there isC tillC instead o0C whenC,

7oo6

22 !umber +2+:

This hadith has been transmitted with the same /hain o0 transmitters b" Kah"a b, Sa:id with the addition o0 these words:C He washed his 0a/e and hands2 and wi1ed his head and then wi1ed his so/6s,C

7oo6

22 !umber +2):

Mu.hira b, Shu:ba re1orted: I was with the Messen.er o0 Allah (ma" 1ea/e be u1on him) one ni.ht, He /ame down (0rom the ride) and relie-ed himsel0, He then /ame and I 1oured water u1on him 0rom the jar that I /arried with me, He 1er0ormed ablution and wi1ed o-er his so/6s,

7oo6

22 !umber +2%:

Mu.hira b, Shu:ba re1orted: I was in the /om1an" o0 the Messen.er o0 Allah (ma" 1ea/e be u1on him) on a journe" when he said: Mu.hira ta6e hold o0 this jar (o0 water), I too6 hold o0 it and I went out with him, (I sto11ed but) the Messen.er o0 Allah (ma" 1ea/e be u1on him) 1ro/eeded on till he was out o0 m" si.ht, He relie-ed himsel0 and then /ame ba/6 and he was wearin. a ti.ht-slee-ed S"rian .own, He tried to .et his 0orearms out, but the slee-e o0 the .own was -er" narrow2 so he brou.ht his hands out 0rom under the .own, I 1oured water o-er (his hands) and he 1er0ormed ablution 0or 1ra"er2 then wi1ed o-er his so/6s and 1ra"ed,
2 $ & $#

SAHIH MUSLIM

733> 2: TH( 733> 3= @UAI=I'ATI3! (>ITA7 AL-TAHAAAH)

7oo6

22 !umber +2#:

Mu.hira b, Shu:ba re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) went out 0or relie-in. himsel0, ?hen he /ame ba/6 I brou.ht 0or him a jar (o0 water) and 1oured water u1on his hands and He washed his 0a/e, He tried to wash his 0orearms2 but as the (slee-es o0 the) .own were ti.ht, He2 there0ore2 brou.ht them out 0rom under the .own, He then washed them2 wi1ed his head2 and wi1ed his so/6s and then 1ra"ed,

7oo6

22 !umber +2;:

:Urwa b, Mu.hira re1orted his 0ather ha-in. said: I was one ni.ht with the A1ostle o0 Allah (ma" 1ea/e be u1on him) on a journe", He said to me: Ha-e "ou an" water with "ouD I said: Kes, He (the Hol" @ro1het) /ame down 0rom his ride and went on till he disa11eared in the dar6ness o0 ni.ht, He then /ame ba/6 and I 1oured water 0or him 0rom the jar, He washed his 0a/e2 He had a woollen .own on him and he /ould not brin. out his 0orearms 0rom it (i, e, 0rom its slee-es) and /onsequentl" he brou.ht them out 0rom under his .own, He washed his 0orearms2 wi1ed o-er his head, I then bent down to ta6e o00 his so/6s, 7ut he said: Lea-e them2 0or m" 0eet were /lean when I 1ut them in2 and he onl" wi1ed o-er them,

7oo6

22 !umber +4 :

:Urwah al Mu.hira re1orted it 0rom his 0ather: He (Mu.hira) hel1ed the A1ostle (ma" 1ea/e be u1on him) in 1er0ormin. the ablution2 and he 1er0ormed it and wi1ed o-er his shoes, He (Mu.hira) said to him (about the washin. o0 the 0eet a0ter 1uttin. them o00)2 but he (the Hol" @ro1het) said: I 1ut them (0eet) in when these were /lean,

'ha1ter $): ?i1in. (o-er) the 0orelo/6 and turban
7oo6 22 !umber +4$:
:Urwa b, al Mu.hira b, Shu:ba re1orted it on the authorit" o0 his 0ather that he said: The Messen.er o0 Allah (ma" 1ea/e be u1on him) la..ed behind (in a journe") and I also la..ed behind alon. with him, A0ter ha-in. relie-ed himsel0 he said: Ha-e "ou an" water with "ouD I brou.ht to him a jar o0 waterB he washed his 1alms2 and 0a/e2 and when he tried to .et his 0orearms out (he /ould not) 0or the slee-e o0 the .own was ti.ht, He2 there0ore2 brou.ht them out 0rom under the .own and2 throwin. it o-er his shoulders2 he washed his 0orearm, He then wi1ed his 0orelo/6 and his turban and his so/6s, He then mounted and I also mounted (the ride) and /ame to the 1eo1le, The" had be.un the 1ra"er with :Abd ar-Aabmin b, :An0 leadin. them and had /om1leted a ra6:a, ?hen he 1er/ei-ed the 1resen/e o0 the A1ostle o0 Allah (ma" 1ea/e be u1on him) he be.an to retire, He (the Hol" @ro1het) si.ned to him to /ontinue and o00ered 1ra"er alon. with them, Then when he had 1ronoun/ed the
2 2 & $#

SAHIH MUSLIM

733> 2: TH( 733> 3= @UAI=I'ATI3! (>ITA7 AL-TAHAAAH)

salutation2 the A1ostle (ma" 1ea/e be u1on him) .ot u1 and I also .ot u1 with him2 and we o00ered the ra6:a whi/h had been 0inished be0ore we /ame,

7oo6

22 !umber +42:

Ibn Mu.hira narrated it 0rom his 0ather: The A1ostle o0 Allah (ma" 1ea/e be u1on him) wi1ed o-er his so/6s and o-er his 0orehead and o-er his turban,

7oo6

22 !umber +44:

This hadith has been transmitted b" Ibn Mu.hira on the authorit" o0 his 0ather b" another /hain o0 transmitters,

7oo6

22 !umber +4*:

7a6r re1orted that he had heard 0rom the son o0 Mu.hira that -eril" the A1ostle o0 Allah (ma" 1ea/e be u1on him) 1er0ormed ablution and wi1ed o-er his 0orehead and wi1ed o-er his turban and o-er his so/6s,

7oo6

22 !umber +4+:

It is narrated 0rom 7ilal that the Messen.er o0 Allah (ma" 1ea/e be u1on him) wi1ed o-er the so/6s and turban2 and in the hadith transmitted b" :Isa b, Kaunus the words are:C 7ilal narrated it to me,C

7oo6

22 !umber +4):

This tradition is transmitted b" A:mash with this additionB2 I saw the Messen.er o0 Allah (ma" 1ea/e be u1on him),C

'ha1ter $%: Time limit 0or wi1in. o-er the shoes
7oo6 22 !umber +4%:
Shuraih b, Hani said: I /ame to :A:isha to as6 her about wi1in. o-er the so/6s, She said: Kou better as6 (:Ali) son o0 Abu Talib 0or he used to tra-el with Allah:s Messen.er (ma" 1ea/e be u1on him), ?e as6ed him and he said: The Messen.er o0 Allah (ma" 1ea/e be u1on him) sti1ulated (the u11er limit) o0 three da"s and three ni.hts 0or a tra-eller and one da" and one ni.ht 0or the resident,

2 4 & $#

SAHIH MUSLIM

733> 2: TH( 733> 3= @UAI=I'ATI3! (>ITA7 AL-TAHAAAH)

7oo6

22 !umber +4#:

This hadith is narrated b" Ubaidullah b, :Amr and Gaid b, Abu Unaisa with the same /hain o0 transmitters,

7oo6

22 !umber +4;:

Shuraib b, Hani re1orted: I as6ed :A:isha about wi1in. o-er the shoes, She said: Kou better .o to :Ali2 0or he 6nows more about this than I, I2 there0ore2 /ame to :Ali and he narrated 0rom the A1ostle (ma" 1ea/e be u1on him) li6e this,

7oo6

22 !umber +* :

Sulaiman b, 7uraida narrated it 0rom his 0ather that the A1ostle o0 Allah (ma" 1ea/e be u1on him) o00ered 1ra"ers with one ablution on the da" o0 the 'onquest (o0 Me//a) and wi1ed o-er the so/6s, :Umar said to him: Kou ha-e toda" done somethin. that "ou ha-e not been a//ustomed to be0ore, He (the Hol" @ro1het) said: :Umar2 I ha-e done that on 1ur1ose,

'ha1ter $#: It is undesirable to 1ut one:s hand in the utensil be0ore washin. it
7oo6 22 !umber +*$:
Abu Huraira said: ?hen an"one amon.st "ou wa6es u1 0rom slee12 he must not 1ut his hand in the utensil till he has washed it three times2 0or he does not 6now where his hand was durin. the ni.ht,

7oo6

22 !umber +*2:

This hadith is transmitted 0rom Abu Huraira b" another /hain o0 transmitters,

7oo6

22 !umber +*4:

Gahri and Ibn Musa""ab ha-e both transmitted a hadith li6e this 0rom Abu Huraira who narrated it 0rom the A1ostle (ma" 1ea/e be u1on him),

2 * & $#

SAHIH MUSLIM

733> 2: TH( 733> 3= @UAI=I'ATI3! (>ITA7 AL-TAHAAAH)

7oo6

22 !umber +**:

Abu Huraira re1orted: The A1ostle o0 Allah (ma" 1ea/e be u1on him) said: ?hen an"one amon.st "ou wa6es u1 0rom slee12 he should wash his hands three times be0ore 1uttin. it in the utensil2 0or he does not 6now wher,, his hand was durin. the ni.ht,

7oo6

22 !umber +*+:

This hadith has been transmitted throu.h other /hains o0 transmitters on the authorit" o0 Abu Huraira in whi/h it is re1orted that the A1ostle o0 Allah (ma" 1ea/e be u1on him) made a mention o0 washin. the hand2 and did not instru/t to wash it three times, 7ut the hadith narrated 0rom Fabir and Ibn Musa""ab, Abu Salama2 and Abdullah b, Shaqiq2 Abu Salih2 Abla Aa8in2 there is a mention o0C three timesC,

'ha1ter $;: Instru/tions 1ertainin. to the li/6in. o0 a do.
7oo6 22 !umber +*):
Abu Huraira re1orted the Messen.er o0 Allah (ma" 1ea/e be u1on him) to ha-e said: ?hen a do. li/6s a utensil belon.in. to an" one o0 "ou2 (the thin. /ontained in it) should be thrown awa" and then (the utensil) should be washed se-en times,

7oo6

22 !umber +*%:

This hadith has been transmitted b" another /hain o0 transmitters in whi/h there is no mention o0C throwin. awa"C,

7oo6

22 !umber +*#:

Abu Huraira re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: ?hen a do. drin6s out o0 a -essel belon.in. to an" one o0 "ou2 he must wash it se-en times,

7oo6

22 !umber +*;:

Abu Huraira re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: The 1uri0i/ation o0 the utensil belon.in. to an" one o0 "ou2 a0ter it is li/6ed b" a do.2 lies in washin. it se-en times2 usin. sand 0or the 0irst time,

2 + & $#

SAHIH MUSLIM

733> 2: TH( 733> 3= @UAI=I'ATI3! (>ITA7 AL-TAHAAAH)

7oo6

22 !umber ++ :

Hammam b, Munabbih re1orted: 30 the a hadith narrated b" Abu Huraira 0rom Muhammad2 the Messen.er o0 Allah (ma" 1ea/e be u1on him)2 one is this: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: The 1uri0i/ation o0 the utensil belon.in. to one amon.st "ou2 a0ter it is li/6ed b" a do.2 lies in washin. it se-en times,

7oo6

22 !umber ++$:

Ibn Mu.ha00al re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) ordered 6illin. o0 the do.s2 and then said: ?hat about them2 i, e, about other do.sD and then .ranted /on/ession (to 6ee1) the do. 0or huntin. and the do. 0or (the se/urit") o0 the herd2 and said: ?hen the do. li/6s the utensil2 wash it se-en times2 and rub it with earth the ei.hth time,

7oo6

22 !umber ++2:

A hadith li6e this has been narrated 0rom Shu:ba with the same /hain o0 transmitters e5/e1t 0or the 0a/t that in the hadith transmitted b" Kah"a those words are:C He (the Hol" @ro1het) .a-e /on/ession in the /ase o0 the do. 0or loo6in. a0ter the herd2 0or huntin. and 0or wat/hin. the /ulti-ated land2C and there is no mention o0 this addition (i, e, /on/ession in /ase o0 wat/hin. the /ulti-ated lands) e5/e1t in the hadith transmitted b" Kah"a,

'ha1ter 2 : It is 0orbidden to urinate in sta.nant water
7oo6
water,

22 !umber ++4:

Fabir re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) 0orbade to urinate in sta.nant

7oo6

22 !umber ++*:

Abu Huraira re1orted: the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: !one amon.st "ou should urinate in standin. water2 and then wash in it,

7oo6

22 !umber +++:

Hammam b, Munabbih said: 30 the ahadith narrated to us b" Ab0i Huraira 0rom Muhammad the Messen.er o0 Allah (ma" 1ea/e be u1on him) one is this: The Messen.er or Allah (ma" 1ea/e be u1on him) said: Kou should not urinate in standin. water2 that is not 0lowin.2 then wash in it,

2 ) & $#

SAHIH MUSLIM

733> 2: TH( 733> 3= @UAI=I'ATI3! (>ITA7 AL-TAHAAAH)

'ha1ter 2$: It is 0orbidden to wash onesel0 in standin. water
7oo6 22 !umber ++):
Abu Huraira re1orted the Messen.er o0 Allah (ma" 1ea/e be u1on him) sa"in.: !one o0 "ou must wash in standin. water when he is in a state o0 Funub, And Abu Huraira was as6ed how it was to be doneB he said: It was to be ta6en out in hand0uls,

'ha1ter 22: It is obli.ator" to /leanse the mosque when there are im1urities in it and the earth be/omes /lean o0 im1urities with the hel1 o0 water without s/ra1in. (the 1art o0 it)
7oo6 22 !umber ++%:
Anas re1orted: A 7edouin urinated in the mosque, Some o0 the 1ersons stood u1 (to re1rimand him or to /he/6 him 0rom doin. so)2 but the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: Lea-e him aloneB don:t interru1t him, He (the narrator) said: And when he had 0inished2 he /alled 0or a bu/6et o0 water and 1oured it o-er,

7oo6

22 !umber ++#:

Anas b, Mali6 narrated that a desert Arab (7edouin) stood in a /orner o0 the mosque and urinated there, The 1eo1le (the 'om1anions o0 the Hol" @ro1het who were 1resent there) shouted2 but the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: Lea-e him alone, ?hen he had 0inished2 the Messen.er o0 Allah (ma" 1ea/e be u1on him) ordered that a bu/6et (o0 water) should be brou.ht and 1oured o-er it,

7oo6

22 !umber ++;:

Anas b, Mali6 re1orted: ?hile we were in the mosque with Allah:s Messen.er (ma" 1ea/e be u1on him)2 a desert Arab /ame and stood u1 and be.an to urinate in the mosque, The 'om1anions o0 Allah:s Messen.er (ma" 1ea/e be u1on him) said: Sto12 sto12 but the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: 9on:t interru1t himB lea-e him alone, The" le0t him alone2 and when he 0inished urinatin.2 Allah:s Messen.er (ma" 1ea/e be u1on him) /alled him and said to him: These mosques are
2 % & $#

SAHIH MUSLIM

733> 2: TH( 733> 3= @UAI=I'ATI3! (>ITA7 AL-TAHAAAH)

not the 1la/es meant 0or urine and 0ilth2 but are onl" 0or the remembran/e o0 Allah2 1ra"er and the re/itation o0 the Eur:an2 or Allah:s Messen.er said somethin. li6e that, He (the narrator) said that he (the Hol" @ro1het) then .a-e orders to one o0 the 1eo1le who brou.ht a bu/6et o0 water and 1oured It o-er,

'ha1ter 24: @ertainin. to the urine o0 the su/6lin. babe2 and how it is to be washed awa"
7oo6 22 !umber +) :
A:isha2 the wi0e o0 the A1ostle (ma" 1ea/e be u1on him) said: 7abies were brou.ht to the Messen.er o0 Allah (ma" 1ea/e be u1on him) and he blessed them2 and a0ter ha-in. /hewed (somethin.2 e, ., dates or an" other sweet thin.) he rubbed there with their so0t 1alates, A bab" was brou.ht to him and he 1assed water o-er him (o-er his .arment)2 so he as6ed water to be brou.ht and s1rin6led it2 but he did not wash it,

7oo6

22 !umber +)$:

A:isha re1orted: A su/6lin. babe was brou.ht to the Messen.er o0 Allah (wa" 1ea/e be u1on him) and he urinated in his ta1, He (the Hol" @ro1het) sent 0or water and 1oured it o-er,

7oo6

22 !umber +)2:

Hisham narrated the hadith li6e one transmitted b" Ibn !umair (the abo-e mentioned one) with the same /hain o0 transmitters,

7oo6

22 !umber +)4:

Umm Eais dau.hter o0 Mihsan re1orted that she /ame to the Messen.er o0 Allah (ma" 1ea/e be u1on him) with her /hild, who was not "et weaned2 and she 1la/ed him in his la1B and he urinated in his (Hol" @ro1het:s) la1, He (the Hol" @ro1het) did nothin. more than s1ra"in. water o-er it,

7oo6

22 !umber +)*:

This hadith has also been narrated 0rom al-Guhri with the same /hain o0 narrators, (but 0or the words):C He (the Hol" @ro1het) sent 0or water and s1rin6led it o-er,C

2 # & $#

SAHIH MUSLIM

733> 2: TH( 733> 3= @UAI=I'ATI3! (>ITA7 AL-TAHAAAH)

7oo6

22 !umber +)+:

Ubaidullah b, Abdullah b, :Utba b, Mas:ud said: Umm Eais2 dau.hter o0 Mihsan2 was amon. the earliest 0emale emi.rants who too6 the oath o0 alle.ian/e to the Messen.er o0 Allah (ma" 1ea/e be u1on him)2 and she was the sister o0 :U66asha b, Mihsan2 one amon.st the sons o0 Asad b, >hu8aima, He (the narrator) said: She (Umm Eais) told me that she /ame to the Messen.er o0 Allah (ma" 1ea/e he u1on him) with her son and he had not attained the a.e o0 eatin. 0ood, He (the narrator2 :Ubaidullah)2 said: She told me that her son 1assed urine in the la1 o0 the Messen.er o0 Allah (ma" 1ea/e be u1on him), The Messen.er o0 Allah (ma" 1ea/e be u1on him) sent 0or water and s1ra"ed it o-er his .arment (o-er that 1art whi/h was /ontaminated with the urine o0 the /hild) and he did not wash it thorou.hl",

'ha1ter 2*: ?ashin. awa" o0 the semen 0rom the .arment and its s/ra1in.
7oo6 22 !umber +)):
Alqama and Aswad re1orted: A 1erson sta"ed in the house o0 A:isha and in the mornin. be.an to wash his .arment, A:isha said: In /ase "ou saw it (i, e, dro1 o0 semen)2 it would ha-e ser-ed the 1ur1ose (o0 1uri0"in. the .arment) i0 "ou had sim1l" washed that s1otB and in /ase "ou did not see it2 it would ha-e been enou.h to s1rin6le water around it2 0or when I saw that on the .arment o0 the Messen.er o0 Allah (ma" 1ea/e be u1on him), I sim1l" s/ra1ed it o00 and he o00ered 1ra"er2 while 1uttin. that on,

7oo6

22 !umber +)%:

Al-Aawad and Hammam re1orted A:isha as sa"in.: I used to s/ra1e o00 the (dro1 o0) semen 0rom the .arment o0 the Messen.er o0 Allah (ma" 1ea/e be u1on him),

7oo6

22 !umber +)#:

Eutaiba b, Sa:id2 Ishaq b, Ibrahim2 Ibn Abi :Aruba2 Abu Ma:shar2 Abu 7a6r b, Abu Shaiba2 Mansur and Mu.hira ha-e all transmitted 0rom Ibrahim2 who transmitted it on the authorit" o0 A:isha:s narration 1ertainin. to the s/ra1in. o00 o0 the (dro1) o0 semen 0rom the .arment o0 the Messen.er o0 Allah (ma" 1ea/e be u1on him) li6e the hadith o0 >halid on the authorit" o0 Abu Ma:shar,

7oo6

22 !umber +);:

Hammam narrated the hadith 0rom A:isha li6e the (abo-e-mentioned) traditions,
2 ; & $#

SAHIH MUSLIM

733> 2: TH( 733> 3= @UAI=I'ATI3! (>ITA7 AL-TAHAAAH)

7oo6

22 !umber +% :

:Amr b, Maimun said: I as6ed Sulaiman b, Kasir whether the semen that .ets on to the .arment o0 a 1erson should be washed or not, He re1lied: A:isha told me: The Messen.er o0 Allah (ma" 1ea/e be u1on him) washed the semen2 and then went out 0or 1ra"er in that -er" .arment and I saw the mar6 o0 washin. on it,

7oo6

22 !umber +%$:

Abu >uraib2 Ibn al-Mubara62 Ibn Abu Ga:ida all o0 them narrated 0rom Amr b, Maimun with the same /hain o0 transmitters, Ibn Abu Ga:ida narrated as was transmitted 0rom Ibn 7ishr that the Messen.er o0 Allah (ma" 1ea/e be u1on him) washed semen2 and in the hadith transmitted on the authorit" o0 Ibn Mabara6 and Abdul ?ahid the words are:C She (A:isha) re1orted: I used to wash it 0rom the .arment o0 the Messen.er o0 Allah (ma" 1ea/e be u1on him),C

7oo6

22 !umber +%2:

Abdullah b, Shihab al->haulani re1orted: I sta"ed in the house o0 :A:isha and had a wet dream (and 1er/ei-ed its e00e/t on m" .arment)2 so (in the mornin.) I di11ed both (the /lothes) in water, This (a/t o0 mine) was wat/hed b" a maid-ser-ant o0 A:isha and she in0ormed her, She (Hadrat A:isha) sent me a messa.e: ?hat1rom1ted "ou to a/t li6e this with "our /lothesD He (the narrator) said: I told that I saw in a dream what a slee1er sees, She said: 9id "ou 0ind (an" mar6 o0 the 0luid) on "our /lothesD I said: !o, She said: Had "ou 0ound an"thin. "ou should ha-e washed it, In/ase I 0ound that (semen) on the .arment o0 the Messen.er o0 Allah (ma" 1ea/e be u1on him) dried u12 I s/ra1ed it o00 with m" nails,

'ha1ter 2+: The im1urit" o0 the blood o0 menses and its washin.
7oo6 22 !umber +%4:
Asma (dau.hter o0 Abu 7a6r) re1orted: A woman /ame to the A1ostle o0 Allah (ma" 1ea/e be u1on him) and said: ?hat should one do i0 the blood o0 menses smears the .arment o0 one amon.st usD He (the Hol" @ro1het) re1lied: She should s/ra1e it2 then rub it with water2 then 1our water o-er it and then o00er 1ra"er in it,

2$ & $#

SAHIH MUSLIM

733> 2: TH( 733> 3= @UAI=I'ATI3! (>ITA7 AL-TAHAAAH)

7oo6

22 !umber +%*:

This tradition is narrated b" Abu >uraib2 Ibn !umair2 Abu Tahir2 Ibn ?ahb2 Kah"a b, :Abdullah b, Salim2 Mali6 b, Anas2 :Amr b, Harith on the authorit" o0 Hisham b, :Urwa2 with the same /hain o0 transmitters li6e one transmitted b" Kah"a b, Sa:id li6e the abo-e-mentioned,

'ha1ter 2): @roo0 o0 the im1urit" o0 urine and that it is obli.ator" to sa0e.uard onesel0 0rom it
7oo6 22 !umber +%+:
Ibn Abbas reported: The Messenger of Allah (may peace be upon him) happened to pass by two graves and said: They (their occupants) are being tormented, but they are not tormented for a grievous sin. ne of them carried tales and the other did not !eep himself safe from being defiled by urine. "e then called for a fresh twig and split it into two parts, and planted them on each grave and then said: #erhaps, their punishment way be mitigated as long as these twigs remain fresh.

7oo6

22 !umber +%):

This hadith is transmitted 0rom A:mash b" Abmad b, Kusu0 al-A8di2 Mu:alla b, Asad2 Abd al-?ahid2 Sulaiman with the same /hain o0 transmitters but 0or the words:C The other did not 6ee1 himsel0 sa0e 0rom bein. de0iled b" urine,C

2$$ & $#

SAHIH MUSLIM

733> 2: TH( 733> 3= @UAI=I'ATI3! (>ITA7 AL-TAHAAAH)

SAHIH MUSLIM
733> 4: TH( 733> 3= M(!STAUATI3! (>ITA7 ALHAI9)

2$2 & $#

SAHIH MUSLIM

733> 4: TH( 733> 3= M(!STAUATI3! (>ITA7 AL-HAI9)

'ha1ter $: L"in. with one in menstruation abo-e the waist-wra11er
7oo6 42 !umber +%%:
:A:isha re1orted: ?hen an"one amon.st us (amon.st the wi-es o0 the Hol" @ro1het) menstruated2 the Messen.er o0 Allah (ma" 1ea/e be u1on him) as6ed her to tie a waist-wra11er o-er her (bod") and then embra/ed her,

7oo6

42 !umber +%#:

:A:isha re1orted: ?hen an"one amon.st us was menstruatin. the Messen.er o0 Allah (ma" 1ea/e be u1on him) as6ed her to tie waist-wra11er darin. the time when the menstrual blood 1ro0usel" 0lowed and then embra/ed herB and she (:A:isha) obser-ed: And who amon.st "ou /an ha-e /ontrol o-er his desires as the Messen.er o0 Allah (ma" 1ea/e be u1on him) had o-er his desires,

7oo6

42 !umber +%;:

Maimuna (the wi0e o0 the Hol" @ro1het) re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) /onta/ted and embra/ed his wi-es o-er the waist-wra11er when the" were menstruatin.,

7oo6

42 !umber +# :

>uraibthe 0reed sla-e o0 Ibn Abbas2 re1orted: I heard it 0rom Maimuna2 the wi0e o0 the A1ostle o0 Allah (wa" 1ea/e be u1on him): The Messen.er o0 Allah (ma" 1ea/e be u1on him) used to lie with me when I menstruated2 and there was a /loth between me and him,

7oo6

42 !umber +#$:

Umm Salama re1orted: ?hile I was l"in. with the Messen.er o0 Allah (ma" 1ea/e be u1on him) in a bed /o-er I menstruated2 so I sli11ed awa" and I too6 u1 the /lothes (whi/h I wore) in menses, U1on this the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: Ha-e "ou menstruatedD I said: Kes, He /alled me and I la" down

2$4 & $#

SAHIH MUSLIM

733> 4: TH( 733> 3= M(!STAUATI3! (>ITA7 AL-HAI9)

'ha1ter 2: The menstruatin. woman is 1ermitted to wash the head o0 her husband2 /omb his hair2 and her le0t-o-er as /lean2 and one is 1ermitted to re/line in her la1 and re/ite the qur:an
7oo6 42 !umber +#2:
It is re1orted 0rom :A:isha that she obser-ed: ?hen the Messen.er o0 Allah (ma" 1ea/e be u1on him) was in I:ti6a02 he in/lined his head towards me and I /ombedhis hair2 and he did not enter the house but 0or the natural /alls (0or relie-in. himsel0),

7oo6

42 !umber +#4:

:Amra dau.hter o0 :Abd al-Aahman re1orted: :A:isha2 wi0e o0 the A1ostle o0 Allah (ma" 1ea/e be u1on him) obser-ed: ?hen I was (in I:ti6a0)2 I entered the house 0or the /all o0 nature2 and while 1assin. I inquired a0ter the health o0 the si/6 (in the, 0amil")2 and when the Messen.er o0 Allah (ma" 1ea/e be u1on him) was (in I:ti6a0)2 he 1ut out his head towards me2 while he himsel0 was in the mosque2 and I /ombed his hairB and he did not enter the house e5/e1t 0or the /all o0 nature so lon. as he was In I:ti6a0B and Ibn Aumh stated: As lon. as the" (the @ro1het and his wi-es) were amon. the obser-ers o0 I:ti6a0,

7oo6

42 !umber +#*:

:A:isha2 the wi0e o0 the A1ostle (ma" 1ea/e he u1on him)2 re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) 1ut out 0rom the mosque his head 0or me as he was in I:ti6a02 and I washed it in the state that I was menstruatin.,

7oo6

42 !umber +#+:

:Urwa re1orted it 0rom :A:isha that she obser-ed: The Messen.er o0 Allah (ma" 1ea/e be u1on him) in/lined his head towards me (0rom the mosque) while I was in m" a1artment and I /ombed it in a state o0 menstruation,

7oo6

42 !umber +#):

Al-Aswad narrated it 0rom :A:isha that she obser-ed: I used to wash the head o0 the Messen.er o0 Allah (ma" 1ea/e be u1on him)2 while I was in a state o0 menstruation,

2$* & $#

SAHIH MUSLIM

733> 4: TH( 733> 3= M(!STAUATI3! (>ITA7 AL-HAI9)

7oo6

42 !umber +#%:

:A:isha re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said to me: Het me the mat 0rom the mosque, I said: I am menstruatin., U1on this he remar6ed: Kour menstruation is not in "our hand,

7oo6

42 !umber +##:

:A:isha re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) ordered me that I should .et him the mat 0rom the mosque, I said: I am menstruatin., He (the Hol" @ro1het) said: 9o .et me that2 0or menstruation is not in "our hand,

7oo6

42 !umber +#;:

Abu Huraira re1orted: ?hile the Messen.er o0 Allah (ma" 1ea/e be u1on him) was in the mosque2 he said: 3 :A:isha2 .et me that .arment, She said: I am menstruatin., U1on this he remar6ed: Kour menstruation is not in "our hand2 and she2 there0ore2 .ot him that,

7oo6

42 !umber +; :

:A:isha re1orted: I would drin6 when I was menstruatin.2 then I would hand it (the -essel) to the A1ostle (ma" 1ea/e be u1on him) and he would 1ut his mouth where mine had been2 and drin62 and I would eat 0lesh 0rom a bone when I was menstruatin.2 then hand it o-er to the A1ostle (ma" 1ea/e be u1on him) and he would 1ut his mouth where mine had been, Guhair made no mention o0 (the Hol" @ro1het:s) drin6in.,

7oo6

42 !umber +;$:

:A:isha re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) would re/line in m" la1 when I was menstruatin.2 and re/ite the Eur:an,

7oo6

42 !umber +;2:

Thabit narrated it 0rom Anas: Amon. the Fews2 when a woman menstruated2 the" did not dine with her2 nor did the" li-e with them in their housesB so the 'om1anions o0 the A1ostle (ma" 1ea/e be u1on him) as6ed The A1ostle (ma" 1ea/e be u1on him)2 and Allah2 the (5alted re-ealed:C And the" as6 "ou about menstruationB sa" it is a 1ollution2 so 6ee1 awa" 0rom woman durin. menstruationC to the end (Eur:an2 ii, 222), The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: 9o e-er"thin. e5/e1t inter/ourse, The Fews heard o0 that and said: This man does not want to lea-e an"thin. we do without o11osin. us in it, Usaid b, Hudair and Abbad b, 7ishr /ame and said: Messen.er o0 Allah2 the Fews sa" su/h and su/h thin., ?e should not ha-e2 there0ore2 an" /onta/twith them (as the Fews do),
2$+ & $#

SAHIH MUSLIM

733> 4: TH( 733> 3= M(!STAUATI3! (>ITA7 AL-HAI9)

The 0a/e o0 the Messen.er o0 Allah (wa" 1ea/e be u1on him) underwent su/h a /han.e that we thou.ht he was an.r" with them2 but when the" went out2 the" ha11ened to re/ei-e a .i0t o0 mil6 whi/h was sent to the A1ostle o0 Allah (ma" 1ea/e be u1on him), He (the Hol" @ro1het) /alled 0or them and .a-e them drin62 whereb" the" 6new that he was not an.r" with them,

'ha1ter 4: 3n Al-Madhi
7oo6 42 !umber +;4:
:Ali re1orted: I was one whose 1rostati/ 0luid 0lowed readil" and I was ashamed to as6 the A1ostle (ma" 1ea/e be u1on him) about it2 be/ause o0 the 1osition o0 his dau.hter, I2 there0ore2 as6ed Miqdad, b, al-Asad and he inquired o0 him (the Hol" @ro1het), He (the Hol" @ro1het) said: He should wash his male or.an and 1er0orm ablution,

7oo6

42 !umber +;*:

:Ali re1orted: I 0elt sh" o0 as6in. about 1rostati/ 0luid 0rom the A1ostle (ma" 1ea/e be u1on him) be/ause o0 =atimah, I2 there0ore2 as6ed al-Miqdad (to as6 on m" behal0) and he as6ed, He (the Hol" @ro1het) said: Ablution is obli.ator" in su/h a /ase,

7oo6

42 !umber +;+:

Ibn :Abbas re1orted it 0rom :Ali: ?e sent al-Miqdad b, al-Aswad to the Messen.er o0 Allah (ma" 1ea/e be u1on him) to as6 him what must be done about 1rostati/ 0luid whi/h 0lows 0rom (the 1ri-ate 1art o0) a 1erson, The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: @er0orm ablution and wash "our se5ual or.an,

'ha1ter *: ?ashin. o0 0a/e and hands a0ter wa6in. u1 0rom slee1
7oo6 42 !umber +;):
Ibn :Abbas re1orted: The A1ostle (ma" 1ea/e be u1on him) wo6e u1 at ni.htB relie-ed himsel02 and then washed his 0a/e and hands and then a.ain sle1t,

2$) & $#

SAHIH MUSLIM

733> 4: TH( 733> 3= M(!STAUATI3! (>ITA7 AL-HAI9)

'ha1ter +: It is 1ermissible 0or a 1erson to slee1 a0ter se5ual inter/ourse (without a bath) and the desirabilit" o0 ablution 0or him2 and washin. o0 the se5ual or.an as he intends to 0at2 drin62 or slee1 or /ohabit
7oo6 42 !umber +;%:
:A:isha re1orted: ?hene-er the Messen.er o0 Allah (ma" 1ea/e be u1on him) intended to slee1 a0ter ha-in. se5ual inter/ourse2 he 1er0ormed ablution as 0or the 1ra"er be0ore .oin. to slee1,

7oo6

42 !umber +;#:

:A:isha re1orted: ?hene-er the Messen.er o0 Allah (ma" 1ea/e be u1on him) had se5ual inter/ourse and intended to eat or slee12 he 1er0ormed the ablution o0 1ra"er,

7oo6

42 !umber +;;:

This hadith has been transmitted b" Shu:ba with the same /hain o0 transmitters, Ibn at-Muthanna said in his narration: AI-Ha6am narrated to us who heard 0rom Ibrahim narratin. that,

7oo6

42 !umber )

:

Ibn :Umar re1orted: Umar said: Is one amon.st us 1ermitted to slee1 in a state o0 im1urit" (i, e, a0ter ha-in. se5ual inter/ourse)D He (the Hol" @ro1het) said: Kes2 a0ter 1er0ormin. ablution,

7oo6

42 !umber ) $:

Ibn :Umar said: :Umar as6ed the -erdi/t o0 the Shari:ah 0rom the A1ostle (ma" 1ea/e be u1on him) thus: Is it 1ermissible 0or an" one o0 us to slee1 in a state o0 im1urit"D He (the Hol" @ro1het said: Kes2 he must 1er0orm ablution and then slee1 and ta6e a bath when he desires,

7oo6

42 !umber ) 2:

Ibn Umar re1orted: Umar b, al->hattab said to the Messen.er o0 Allah (ma" 1ea/e be u1on him)2 that he be/ame Funbi durin. the ni.ht, The Messen.er o0 Allah (ma" 1ea/e be u1on him) said to him: @er0orm ablution2 wash "our se5ual or.an and then .o to slee1,

2$% & $#

SAHIH MUSLIM

733> 4: TH( 733> 3= M(!STAUATI3! (>ITA7 AL-HAI9)

7oo6

42 !umber ) 4:

:Abdullah b, Abu:l-Eais re1orted: I as6ed :A:isha about the ?itr (1ra"er) o0 the Messen.er o0 Allah (ma" 1ea/e be u1on him) and made mention o0 a hadith2 then I said: ?hat did he do a0ter ha-in. se5ual inter/ourseD 9id he ta6e a bath be0ore .oin. to slee1 or did he slee1 be0ore ta6in. a bathD She said: He did all these, Some- times he too6 a bath and then sle1t2 and sometimes he 1er0ormed ablution onl" and went to slee1, I (the narrator) said: @raise be to Allah ?ho has made thin.s eas" (0or human bein.s),

7oo6

42 !umber ) *:

This hadith has been transmitted with the same /hain o0 transmitters 0rom Mu:aw"ia b, Salih b" Guhair b, Harb2 :Abd al-Aahman b, Mahdi2 Harun b, Sa:id al-:Aili and Ibn ?ahb,

7oo6

42 !umber ) +:

Abu Sa:id al->hudri re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: ?hen an"one amon.st "ou has se5ual inter/ourse with his wi0e and then he intends to re1eat it2 he should 1er0orm ablution, In the hadith transmitted b" Abu 7a6r, (the words are):C 7etween the two (a/ts) there should be an ablution2C or he (the narrator) said:C Then he intended that it should be re1eated,C

7oo6

42 !umber ) ):

Anas re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) used to ha-e se5ual inter/ourse with his wi-es with a sin.le bath,

'ha1ter ): 7athin. is obli.ator" 0or a woman a0ter e51erien/in. or.asm in dream
7oo6 42 !umber ) %:
Anas b, Mali6 re1orted: Umm Sulaim who was the .randmother o0 Ishaq /ame to the Messen.er o0 Allah (ma" 1ea/e be u1on him) in the 1resen/e o0 :A:isha and said to him: Messen.er o0 Allah2 in /ase or woman sees what a man sees in dream and she e51erien/es in dream what a man e51erien/es (i, e, e51erien/es or.asm)D U1on this :A:isha remar6ed: 3 Umm Sulaim2 "ou brou.ht humiliation to womenBma" "our ri.ht hand be /o-ered with dust, He (the Hol" @ro1het) said to :A:isha: Let "our hand be /o-ered with dust2 and (addressin. Umm Sulaim) said: ?ell2 3 Umm Sulaim2 she should ta6e a bath i0 she sees that (i, e, she e51erien/es or.asm in dream),

2$# & $#

SAHIH MUSLIM

733> 4: TH( 733> 3= M(!STAUATI3! (>ITA7 AL-HAI9)

7oo6

42 !umber ) #:

Anas b, Mali6 re1orted that Umm Sulaim narrated it that she as6ed the A1ostle o0 Allah (ma" 1ea/e be u1on him) about a woman who sees in a dream what a man sees (se5ual dream), The Messen.er o0 Allah (ma" 1ea/e be u1on bi m) said: In /ase a woman sees that2 she must ta6e a bath, Umm Sulaim said: I was bash0ul on a//ount o0 that and said: 9oes it ha11enD U1on this the A1ostle o0 Allah (ma" 1ea/e be u1on him) said: Kes (it does ha11en)2 otherwise how /an (a /hild) resemble herD Man:s dis/har.e (i, e, s1erm) is thi/6 and white and the dis/har.e o0 woman is thin and "ellowB so the resemblan/e /omes 0rom the one whose .enes 1re-ail or dominate,

7oo6

42 !umber ) ;:

Anas b, Mali6 re1orted: A woman as6ed the Messen.er o0 Allah (wa" 1ea/e be u1on him) about a woman who sees in her dream what a man sees in his dream (se5ual dream), He (the Hol" @ro1het) said: I0 she e51erien/es what a man e51erien/es2 she should ta6e a bath,

7oo6

42 !umber )$ :

Umm Salama re1orted: Umm Sulaim went to the A1ostle o0 Allah (ma" 1ea/e be u1on him) and said: A1ostle o0 Allah2 Allah is not ashamed o0 the truth, Is bathin. ne/essar" 0or a woman when she has a se5ual dreamD U1on this the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: Kes2 when she sees the liquid (-a.inal se/retion), Umm Salama said: Messen.er o0 Allah2 does a woman ha-e se5ual dreamD He (the Hol" @ro1het) said: Let "our hand be /o-ered with dust2 in what wa" does her /hild resemble herD

7oo6

42 !umber )$$:

This hadith with the same sense (as narrated abo-e) bus been transmitted 0rom Hisham b, :Urwa with the same /hain o0 narrators but with this addition that she (Umm Salama) said:C Kou humiliated the women,

7oo6

42 !umber )$2:

:A:isha the wi0e o0 the A1ostle (ma" 1ea/e be u1on him) narrated: Umm Sulaim2 the mother o0 7ani Abu Talha2 /ame to the Messen.er o0 Allah (ma" 1ea/e be u1on him)2 and a hadith (li6e that) narrated b" Hisham was narrated but 0or these words, A:isha said: I e51ressed disa11ro-al to her2 sa"in.: 9oes a woman see a se5ual dreamD

2$; & $#

SAHIH MUSLIM

733> 4: TH( 733> 3= M(!STAUATI3! (>ITA7 AL-HAI9)

7oo6

42 !umber )$4:

It is re1orted on the authorit" o0 :A:isha that a woman /ame to the Messen.er o0 Allah (ma" 1ea/e be u1on him) and inquired: Should a woman wash hersel0 when she sees a se5ual dream and sees (the mar6s) o0 liquidD He (the Hol" @ro1het) said: Kes, :A:isha said to her: Ma" "our hand be /o-ered with dust and injured, She narrated: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: Lea-e her alone, In what wa" does the /hild resemble her but 0or the 0a/t that when the .enes /ontributed b" woman 1re-ail u1on those o0 man2 the /hild resembles the maternal 0amil"2 and when the .enes o0 man 1re-ail u1on those o0 woman the /hild resembles the 1aternal 0amil",

'ha1ter %: The /hara/teristi/ o0 the male re1rodu/ti-e substan/e (s1erm) and 0emale re1rodu/ti-e subb" the /ontribution o0 both
7oo6 42 !umber )$*:
Thauban2 the 0reed sla-e o0 the Messen.er o0 Allah (ma" 1ea/e be u1on him)2 said: ?hile I was standin. beside the Messen.er o0 Allah (ma" 1ea/e be u1on him) one o0 the rabbis o0 the Fews /ame and said: @ea/e be u1on "ou2 3 Muhammad, I 1ushed him ba/6with a 1ush that he was .oin. to 0all, U1on this he said: ?h" do "ou 1ush meD I said: ?h" don:t "ou sa": 3 Messen.er o0 AllahD The Few said: ?e /all him b" the name b" whi/h he was named b" his 0amil", The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: M" name is Muhammad with whi/h I was named b" m" 0amil", The Few said: I ha-e /ome to as6 "ou (somethin.), The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: Should that thin. be o0 an" bene0it to "ou2 i0 I tell "ou thatD He (the Few) said: I will lend m" ears to it, The Messen.er o0 Allah (ma" 1ea/e be u1on him) drew a line with the hel1 o0 the sti/6 that he had with him and then said: As6 (whate-er "ou li6e), Thereu1on the Few said: ?here would the human bein.s be on the 9a"when the earth would /han.e into another earth and the hea-ens too (would /han.e into other hea-ens)D The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: The" would be in dar6ness beside the 7rid.e, He (the Few) a.ain said: ?ho amon.st 1eo1le would be the 0irst to /ross (this brid.e),D He said: The" would be the 1oor amon.st the re0u.ees, The Few said: ?hat would /onstitute their brea60ast when the" would enter @aradiseD He (the Hol" @ro1het) re1lied: A /aul o0 the 0ish-li-er, He (the Few) said, ?hat would be their 0ood alter thisD He (the Hol" @ro1het) said: A bullo/6whi/h was 0ed in the di00erent quarters o0 @aradise would be slau.htered 0or them, He (the Few) said: ?hat would be their drin6D He (the Hol" @ro1het) said: The" would be .i-en drin6 0rom the 0ountain whi/h is namedC SalsabilC, He (the Few) said: I ha-e /ome to as6 "ou about a thin. whi/h no one amon.st the 1eo1le on the earth 6nows e5/e1t an a1ostle or one or two men besides
22 & $#

stan/e (o-um)2 and that the o00s1rin. is 1rodu/ed

SAHIH MUSLIM

733> 4: TH( 733> 3= M(!STAUATI3! (>ITA7 AL-HAI9)

him, He (the Hol" @ro1het) said: ?ould it bene0it "ou i0 I tell "ou thatD He (the Few) said: I would lend ears to that, He then said: I ha-e /ome to as6 "ou about the /hild, He (the Hol" @ro1het) said: The re1rodu/ti-e substan/e o0 man is white and that o0 woman (i, e, o-um /entral 1ortion) "ellow2 and when the" ha-e se5ual inter/ourse and the male:s substan/e (/hromosomes and .enes) 1re-ails u1on the 0emale:s substan/e (/hromosomes and .enes)2 it is the male /hild that is /reated b" Allah:s 9e/ree2 and when the substan/e o0 the 0emale 1re-ails u1on the substan/e /ontributed b" the male2 a 0emale /hild is 0ormed b" the 9e/ree o0 Allah, The Few said: ?hat "ou ha-e said is trueB -eril" "ou are an A1ostle, He then returned and went awa", The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: He as6ed me about su/h and su/h thin.s o0 whi/h I ha-e had no 6nowled.e till Allah .a-e me that,

7oo6

42 !umber )$+:

This tradition has been narrated b" Mu:aw"ia b, Salim with the same /hain o0 transmitters e5/e1t 0or the words: I was sittin. beside the Messen.er o0 AllahC and some other minor alterations,

'ha1ter #: 7athin. a0ter se5ual inter/ourse or seminal emission
7oo6 42 !umber )$):
:A:isha re1orted: ?hen Allah:s Messen.er (ma" 1ea/e be u1on him) bathed be/ause o0 se5ual inter/ourse2 he 0irst washed his hands: he then 1oured water with his ri.ht hand on his le0t hand and washed his 1ri-ate 1arts, He then 1er0ormed ablution as is done 0or 1ra"er:, He then too6 some water and 1ut his 0in.ers and mo-ed them throu.h the roots o0 his hair, And when he 0ound that these had been 1ro1erl" mois- tened2 then 1oured three hand0uls on his head and then 1oured water o-er his bod" and subsequentl" washed his 0eet,

7oo6

42 !umber )$%:

This hadith is narrated b" Abu >uraib, Ibn !umair and others2 all on the authorit" o0 Hisham with the same /hain o0 transmitters2 but in their narration these words are not there:C washed his 0eet,C

7oo6

42 !umber )$#:

Hisham narrated it 0rom his 0ather2 who narrated it on the authorit" o0 :A:isha that when the A1ostle (ma" 1ea/e be u1on him) too6 a bath be/ause o0 se5ual inter-/ourse2 he 0irst washed the 1alms o0 his hands three times2 and then the whole hadith was transmitted li6e that based on the authorit" o0 Abu Mu:aw"ia2 but no mention is made o0 the washin. o0 0eet,
22$ & $#

SAHIH MUSLIM

733> 4: TH( 733> 3= M(!STAUATI3! (>ITA7 AL-HAI9)

7oo6

42 !umber )$;:

:Urwa has narrated it on the authorit" o0 :A:isha that when Allah:s Messen.er (ma" 1ea/e be u1on him) too6 a bath be/ause o0 se5ual inter/ourse2 he 0irst washed his hands be0ore di11in. one o0 them into the basin2 and then 1er0ormed ablu- tion as is done 0or 1ra"er,

7oo6

42 !umber )2 :

Ibn :Abbas re1orted it on the authorit" o0 Maimuna2 his mother:s sister2 that she said: I 1la/ed water near the Messen.er o0 Allah (ma" 1ea/e be u1on him) to ta6e a bath be/ause o0 se5ual inter/ourse, He washed the 1alms o0 his bands twi/e or thri/e and then 1ut his hand In the basin and 1oured water o-er his 1ri-ate 1arts and washed them with his le0t hand, He then stru/6 his hand a.ainst the earth and rubbed it with 0or/e and then 1er0ormed ablution 0or the 1ra"er and then 1oured three hand0uls o0 water on his head and then washed his whole bod" a0ter whi/h he mo-ed aside 0rom that 1la/e and washed his 0eet2 and then I brou.ht a towel (so that he ma" wi1e his bod"), but he returned it,

7oo6

42 !umber )2$:

This hadith is narrated b" A:mash with the same /hain o0 transmitters2 but in the hadith narrated b" Kah"a b, Kah"a and Abu >uraib there is no mention o0:C @ourin. o0 three hand0uls o0 water on the head,C and in the hadith narrated b" ?a6i: all the 0eatures o0 ablution ha-e been re/orded: rinsin. (o0 mouth)2 snu00in. o0 water (in the nostrils) B and in the hadith transmitted b" Abu Mu:aw"ia2 there is no mention o0 a towel,

7oo6

42 !umber )22:

Ibn Abbas narrated It on the authorit" o0 Maimuna that the A1ostle o0 Allah (ma" 1ea/e be u1on him) was .i-en a towel2 but he did not rub (his bod") with it2 but he did li6e this with water2 i, e, he shoo6 it o00,

7oo6

42 !umber )24:

:A:isha re1orted: ?hen the Messen.er o0 Allah (ma" 1ea/e be u1on him) too6 a bath be/ause o0 se5ual inter/ourse2 he /alled 0or a -essel and too6 a hand0ul o0 water 0rom it and 0irst (washed) the ri.ht side o0 his head2 then le0t2 and then too6 a hand0ul (o0 water) and 1oured it on his head,

222 & $#

SAHIH MUSLIM

733> 4: TH( 733> 3= M(!STAUATI3! (>ITA7 AL-HAI9)

'ha1ter ;: The quantit" o0 water that is desirable 0or a bath be/ause o0 se5ual inter/ourse2 bathin. o0 the male and 0emale with one -essel in the same /ondition and washin. o0 one o0 them with the le0t-o-er o0 the other
7oo6 42 !umber )2*:
:A:isha re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) washed himsel0 with water 0rom a -essel (measurin. se-en to ei.ht seers) be/ause o0 se5ual inter/ourse,

7oo6

42 !umber )2+:

:A:isha re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) too6 a bath 0rom the -essel (whi/h /ontained se-en to ei.ht seers2 i, e, 0i0teen to si5teen 1ounds) o0 water And I and he (the Hol" @ro1het) too6 a bath 0rom the same -essel, And in the hadith narrated b" Su0"an the words are:C 0rom one -esselC, Eutaiba said: Al-=araq is three Sa: (a /ubi/ measurin. o0 -ar"in. ma.nitude),

7oo6

42 !umber )2):

Abu Salamab, :Abd al-Aahman re1orted: I alon. with the 0oster brother o0 :A:isha went to her and he as6ed about the bath o0 the A1ostle (ma" 1ea/e be u1on him) be/ause o0 se5ual inter/ourse, She /alled 0or a -essel equal to a Sa: and she too6 a bath, and there was a /urtain between us and her, She 1oured water on her head thri/e and he (Abu Salama) said: The wi-es o0 the A1ostle (ma" 1ea/e be u1on him) /olle/tedhair on their heads and these lo11ed u1 to ears (and did rot .o be"ond that),

7oo6

42 !umber )2%:

Salama b, Abd al-Aahman narrated it on the authorit" o0 A:isha that when the Messen.er o0 Allah (ma" 1ea/e be u1on him) too6 a bath2 he started 0rom the ri.ht hand and 1oured water o-er it and washed it2 and then 1oured water on the im1urit" with the ri.ht band and washed it awa" with the hel1 o0 the le0t hand, and a0ter ha-in. remo-ed it2 he 1oured water on his head, A:isha said: I and the Messen.er o0 Allah (ma" 1ea/e be u1on him) too6 a bath 0rom the same -essel2 a0ter se5ual inter/ourse,

224 & $#

SAHIH MUSLIM

733> 4: TH( 733> 3= M(!STAUATI3! (>ITA7 AL-HAI9)

7oo6

42 !umber )2#:

Ha0sa2 dau.hter o0 :Abd al-Aahman b, Abu 7a6r2 re1orted that :A:isha narrated to her that she and the A1ostle o0 Allah (ma" 1ea/e be u1on him) too6 a bath 0rom the same -essel whi/h /ontained water equal to three Mudds or thereabout,

7oo6

42 !umber )2;:

:A:isha re1orted: I and the Messen.er (ma" 1ea/e be u1on him) too6 a bath 0rom the same -essel and our hands alternated into it in the state that we had had se5ual inter/ourse,

7oo6

42 !umber )4 :

:A:isha re1orted: I and the Messen.er o0 Allah (ma" 1ea/e be u1on him) too6 a bath 0rom one -essel whi/h was 1la/ed between me and him and he would .et ahead o0 me2 so that I would sa": S1are (some water 0or) me2 s1are (some water 0or) meB and she said that the" had had se5ual inter/ourse,

7oo6

42 !umber )4$:

Ibn Abbas said: Maimuna (the wi0e o0 the Hol" @ro1het) re1orted to me that she and the A1ostle o0 Allah (ma" 1ea/e be u1on him) too6 a bath 0rom one -essel,

7oo6

42 !umber )42:

Ibn Abbas re1orted that the Messen.er o0 Allah (ma" 1ea/e be u1on him) too6 a bath with the water le0t o-er b" Maimuna,

7oo6

42 !umber )44:

Gainab bint Umm Salama (the wi0e o0 the Hol" @ro1het) re1orted that Umm Salama and the Messen.er o0 Allah (ma" 1ea/e be u1on him) too6 a bath 0rom the same -essel,

7oo6

42 !umber )4*:

Anas re1orted that the Messen.er o0 Allah (ma" 1ea/e he u1on him) too6 a bath with 0i-e Ma66u6s o0 water and 1er0ormed ablution with one Ma66u6, Ibn Muthanna has used the words 0i-e Ma6a6i""a2 and Ibn Mu:adh narrated it 0rom :Abdullah b, :Abdullah and he made no mention o0 Ibn Fabr,

22* & $#

SAHIH MUSLIM

733> 4: TH( 733> 3= M(!STAUATI3! (>ITA7 AL-HAI9)

7oo6

42 !umber )4+:

Anas said: The A1ostle o0 Allah (ma" 1ea/e be u1on him) 1er0ormed ablution with one Mudd and too6 bath with a Sa: u1 to 0i-e Mudds,

7oo6

42 !umber )4):

Sa0ina re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) too6 a bath with one .: o0 water be/ause o0 se5ual inter/ourse and 1er0ormed ablution with one Mudd,

7oo6

42 !umber )4%:

Sa0ina re1orted that Abd 7a6r2 the 'om1anion o0 the Messen.er o0 Allah (wa" 1ea/e be u1on him)2 obser-ed: The Messen.er o0 Allah (ma" 1ea/e, $) e u1on him) too6 a bath with one Sa: o0 water and 1er0ormed ablution with one Mudd (o0 water) B and in the hadith narrated b" Ibn Hujr the words are: 3ne Mudd su00i/ed 0or his (Hol" @ro1het:s) ablution, And Ibn Hujr said that (his Shai6h) Isma:il was mu/h ad-an/ed in a.e2 and it was be/ause o0 this that he /ould not 0ull" rel" on him 0or this tradition,

'ha1ter $ : The desirabilit" o0 1ourtn. water thri/e on the head and other 1arts (o0 the bod")
7oo6 42 !umber )4#:
Fubair b, Mut:im re1orted: The 1eo1le /ontended amon.st themsel-es in the 1resen/e o0 the Messen.er o0 Allah (ma" 1ea/e be u1on him) with re.ard to bathin., Some o0 them said: ?e wash our heads li6e this and this, U1on this the Messen.er (ma" 1ea/e be u1on him) said: As 0or me I 1our three hand0uls o0 water u1on m" head,

7oo6

42 !umber )4;:

Fubair b, Mut:im re1orted it 0rom the A1ostle o0 Allah (ma" 1ea/e be u1on him) that a mention was made be0ore him about bathin. be/ause o0 se5ual inter/ourse and he said: I 1our water o-er m" head thri/e,

7oo6

42 !umber )* :

Fabir b, Abdullah re1orted: A dele.ation o0 the Thaqi0 said to the A1ostle o0 Allah (ma" 1ea/e be u1on him): 3ur land is /oldB what about our bathin. thenD He (the Hol" @ro1het) said: I 1our water thri/e o-er m" head,
22+ & $#

SAHIH MUSLIM

733> 4: TH( 733> 3= M(!STAUATI3! (>ITA7 AL-HAI9)

7oo6

42 !umber )*$:

Ibn Salim in his narration re1orted:C The dele.ation o0 the Thaqi0 said: Messen.er o0 Allah,C

7oo6

42 !umber )*2:

Fabir b, :Abdullah re1orted: ?hen the Messen.er o0 Allah (ma" 1ea/e be u1on him) too6 a bath be/ause o0 se5ual inter/ourse2 he 1oured three hand0uls o0 water u1on his head, Hasan b, Muhammad said to him (the narrator): M" hair is thi/6, U1on this Fabir obser-ed, I said to him: 3 son o0 m" brother2 the hair o0 the Messen.er o0 Allah (ma" 1ea/e be u1on him) was thi/6er than "our hair and these were more 0ine (than "ours),

'ha1ter $$: Law o0 shari:ah 1ertainin. to the 1laited hair o0 the woman who ta6es a bath
42 !umber )*4: 7oo6

Umm Salama re1orted: I said: Messen.er o0 Allah2 I am a woman who has /losel" 1laited hair on m" headB should I undo it 0or ta6in. a bath2 be/ause o0 se5ual inter/ourseD He (the Hol" @ro1het) said: !o2 it is enou.h 0or "ou to throw three hand0uls o0 water on "our head and then 1our water o-er "oursel02 and "ou shall be 1uri0ied,

7oo6

42 !umber )**:

This hadith has been narrated b" Amr al-!aqid2 Ka8id b, Harun2 :Abd b, Humaid2 Abd al-Aa88aq2 Thauri2 A""ub b, Musa2 with the same /hain o0 transmitters, In hadith narrated b" Abd al-Aa88aq there is a mention o0 the menstruation and o0 the se5ual inter/ourse, The rest o0 the hadith has been transmitted li6e that o0 Ibn :U"aina,

7oo6

42 !umber )*+:

This hadith is narrated b" the same /hain o0 transmitters b" Ahmad al, 9arimi2 Ga6ari"a b, :Adi2 Ka8id2 i, e, : Ibn Gurai:2 Aauh b, al-Easim2 A""ub b, Musa with the same /hain o0 transmitters2 and there is a mention o0 these words:C Should I undo the 1lait and wash it2 be/ause o0 se5ual inter/ourseDC and there is no mention o0 menstruation,

7oo6

42 !umber )*):

:Ubaid b, Umair re1orted: It was /on-e"ed to :A:isha that :Abdullah b, :Amr ordered the women to undo the (1laits) o0 hair on their heads, She said: How stran.e it is 0or Ibn :Amr that he orders the
22) & $#

SAHIH MUSLIM

733> 4: TH( 733> 3= M(!STAUATI3! (>ITA7 AL-HAI9)

women to undo the 1laits o0 their head while ta6in. a bathB wh" does he not order them to sha-e their beadsD I and the Messen.er o0 Allah (ma" 1ea/e be u1on him) too6 bath 0rom one -essel, I did no more than this that I 1oured three hand0uls o0 water o-er m" head,

'ha1ter $2: The desirabilit" o0 usin. mus6 at the s1ot o0 blood while bathin. a0ter menstruation
7oo6 42 !umber )*%:
:A:isha re1orted: A woman as6ed the A1ostle o0 Allah (ma" 1ea/e be u1on him) how to wash hersel0 a0ter menstruation, She mentioned that he tau.ht her how to ta6e bath and then told her to ta6e a 1ie/e o0 /otton with mus6 and 1uri0" hersel0, She said: How should I 1uri0" m"sel0 with thatD He (the Hol" @ro1het) said: @raise be to Allah2 1uri0" "oursel0 with it2 and /o-ered his 0a/e2 Su0"an b, :U"aina .a-e a demonstration b" /o-erin. his 0a/e (as the Hol" @ro1het had done), :A:isha re1orted: I dra..ed her to m" side 0or I had understood what the A1ostle o0 Allah (ma" 1ea/e be u1on him) intended and2 there0ore2 said: A11l" this /otton with mus6 to the tra/e o0 blood, Ibn :Umar in his hadith (has mentioned the words o0 :A:isha thus): A11l" it to the mar6s o0 blood,

7oo6

42 !umber )*#:

:A:isha re1orted: A woman as6ed the A1ostle o0 Allah (ma" 1ea/e be u1on him) how he should wash hersel0 a0ter the menstrual 1eriod, He (the Hol" @ro1het) said: Ta6e a /otton with mus6 and 1urit" "oursel02 and the rest o0 the hadith was narrated li6e that o0 Su0"an,

7oo6

42 !umber )*;:

:A:isha re1orted: Asma (dau.hter o0 Sha6al) as6ed the A1ostle o0 Allah (ma" 1ea/e be u1on him) about washin. a0ter menstruation, He said: (-er"one amon.st "ou should use water (mi5ed with the lea-es o0) the lote-tree and /leanse hersel0 well2 and then 1our water on her head and rub it -i.orousl" till it rea/hes the roots o0 the hair, Then she should 1our water on it, A0terwards she should ta6e a 1ie/e o0 /otton smeared with mus6 and /leanse hersel0 with it, Asma: said: How should she /leanse hersel0 with the hel1 o0 thatD U1on this he (the A1ostle o0 Allah) obser-ed: @raise be to Allah2 she should /leanse hersel0, :A:isha said in a subdued tone that she should a11l" it to the tra/e o0 blood, She (Asma) then 0urther as6ed about bathin. a0ter se5ual inter/ourse, He (the Hol" @ro1het) said: She should ta6e water and /leanse hersel0 well or /om1lete the ablution and then (1our water) on her head and rub it till it rea/hes the roots o0 the hair (o0 her) head and then 1our water on her, :A:isha said: How .ood are the women o0 Ansar (hel1ers) that their sh"ness does not 1re-ent them 0rom learnin. reli.ion,

22% & $#

SAHIH MUSLIM

733> 4: TH( 733> 3= M(!STAUATI3! (>ITA7 AL-HAI9)

7oo6

42 !umber )+ :

This hadith is narrated b" :Ubaidullah b, Mu:adh with the same /hain o0 transmitters (but 0or the words) that he (the Hol" @ro1het) said: 'leanse "oursel0 with it2 and he /o-ered (his 0a/e on a//ount o0 sh"ness),

7oo6

42 !umber )+$:

:A:isha re1orted: Asma: b, Sha6al /ame to the Messen.er o0 Allah (ma" 1ea/e be u1on him) and said: Messen.er o0 Allah2 how one amon.st us should ta6e a bath a0ter the menstruation2 and the rest o0 the hadith is the same and there is no mention o0 bathin. be/ause o0 se5ual inter/ourse,

'ha1ter $4: The woman who has a 1rolon.ed 0low o0 blood2 her bathin. and 1ra"er
42 !umber )+2: 7oo6

:A:isha re1orted: =atimah b, Abu Hubaish /ame to the A1ostle (ma" 1ea/e be u1on him) and said: I am a woman whose blood 6ee1s 0lowin. (e-en a0ter the menstruation 1eriod), I am ne-er 1uri0iedB should I2 there0ore2 abandon 1ra"erD He (the Hol" @ro1het) said: !ot at all2 0or that is onl" a -ein2 and is not a menstruation2 so when menstruation /omes2 abandon 1ra"er2 and when it ends wash the blood 0rom "oursel0 and then 1ra",

7oo6

42 !umber )+4:

The hadith narrated b" ?a6i: and with its /hain o0 narrators has been transmitted on the authorit" o0 Hisham b, :Urwa2 but in the hadith narrated b" Eutaiba on the authorit" o0 Farir2 the words are:C There /ame =atimah b, Abu Hubaish2 b, :Abd al-Muttalib b, Asad2 and she was a woman amon.st us2C and in the hadith o0 Hammid b, Gaid there is an addition o0 these words:C ?e abandoned mentionin. him,C

7oo6

42 !umber )+*:

:A:isha re1orted: Umm Habiba b, Fahsh thus as6ed 0or a -erdi/t 0rom the Messen.er o0 Allah (ma" 1ea/e be u1on him): I am a woman whose blood 6ee1s 0lowin. (a0ter the menstrual 1eriod), He (the Hol" @ro1het) said: That is onl" a -ein2 so ta6e a bath and o00er 1ra"erB and she too6 a bath at the time o0 e-er" 1ra"er, Laith b, Sa:d said: Ibn Shihab made no mention that the Messen.er o0 Allah (ma" 1ea/e be u1on him) had ordered her to ta6e a bath at the time o0 e-er" 1ra"er2 but she did it o0

22# & $#

SAHIH MUSLIM

733> 4: TH( 733> 3= M(!STAUATI3! (>ITA7 AL-HAI9)

her own a//ord, And in the tradition transmitted b" Ibn Aumh there is no mention o0 Umm Habiba (and there is mention o0 the dau.hter o0 Fahsh onl",)

7oo6

42 !umber )++:

:A:isha2 the wi0e o0 the Messen.er o0 Allah (ma" 1ea/e be u1on him) re1orted: Umm Habiba b, Fahsh who was the sister-in-law o0 the Messen.er o0 Allah (ma" 1ea/e be u1on him) and the wi0e o0 :Abd al-Aahman b, Au02 remained mustahada 0or se-en "ears2 and she2 there0ore2 as6ed 0or the -erdi/t o0 Shari:ah 0rom the Messen.er o0 Allah (ma" 1ea/e be u1on him) about it The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: This is not menstruation2 but (blood 0rom) a -ein: so bathe "oursel0 and o00er 1ra"er, :A:isha said: She too6 a bath in the wash-tub 1la/ed in the a1artment o0 her sister Gainab b, Fahsh2 till the redness o0 the blood /ame o-er the water, Ibn Shihab said: I narrated it to Abu 7a6r b, :Abd al-Aahman b, al-Harith b, Hisham about it who obser-ed: Ma" Allah ha-e mer/" on HindaL would that she listened to this -erdi/t, 7" Lord2 she we1t 0or not o00erin. 1ra"er,

7oo6

42 !umber )+):

This hadith has been thus re1orted b" another /hain o0 transmitters: Umm Habiba b, Fahsh /ame to the Messen.er o0 Allah (ma" 1ea/e be u1on him) and she had been a mustahada 0or se-en "ears2 and the rest o0 the hadith was narrated li6e that o0 :Amr b, al-Harith u1 to the words:C There /ame the redness o0 the blood o-er water,C and nothin. was narrated be"ond it,

7oo6

42 !umber )+%:

The hadith has been narrated b" :A:isha throu.h another /hain o0 transmitters (in these words): I The dau.hter o0 jahsh had been mustabida 0or se-en "ears2C and the rest o0 the hadith is the same (as mentioned abo-e),

7oo6

42 !umber )+#:

3n the authorit" o0 :A:isha: Umm Habiba as6ed the Messen.er o0 Allah (ma" 1ea/e be u1on him) about the blood (whi/h 0lows be"ond the 1eriod o0 menstruation), :A:isha said: I saw her wash-tub 0ull o0 blood, The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: Aemain awa" (0rom 1ra"er) equal (to the len.th o0 time) that "our menses 1re-ented "ou, A0ter this (a0ter the 1eriod o0 usual /ourses) bathe "oursel0 and o00er 1ra"er,

7oo6

42 !umber )+;:

:A:isha2 the wi0e o0 the A1ostle (ma" 1ea/e be u1on him)2 said: Umm Habiba b, Fahsh who was the s1ouse o0 Abd al- Aahman b, Au0 made a /om1laint to the Messen.er o0 Allah (ma" 1ea/e be u1on him) about blood (whi/h 0lows be"ond the menstrual 1eriod), He said to her: Aemain awa" (0rom
22; & $#

SAHIH MUSLIM

733> 4: TH( 733> 3= M(!STAUATI3! (>ITA7 AL-HAI9)

1ra"er) equal (to the len.th o0 time) that "our menstruation holds "ou ba/6, A0ter this2 bathe "oursel0, And she washed hersel0 be0ore e-er" 1ra"er,

'ha1ter $*: It is obli.ator" 0or a menstruatin. woman to /om1lete the abandoned 0asts but not the abandoned 1ra"ers
7oo6 42 !umber )) :
Mu:adha re1orted: A woman as6ed :A:isha: Should one amon.st us /om1lete 1ra"ers abandoned durin. the 1eriod o0 mensesD :A:isha said: Are "ou a Haruri"aD ?hen an" one o0 us durin. the time o0 the Messen.er o0 Allah (ma" 1ea/e be u1on him) was in her menses (and abandoned 1ra"er) she was not required to /om1lete them,

7oo6

42 !umber ))$:

It is re1orted 0rom Mu:adha that she as6ed :A:isha: Should a menstruatin. woman /om1lete the 1ra"er (abandoned durin. the menstrual 1eriod)D :A:isha said: Are "ou a Hurari"aD The wi-es o0 the Messen.er o0 Allah (ma" 1ea/e be u1on him) ha-e had their monthl" /ourses2 (but) did he order them to ma6e /om1ensation (0or the abandoned 1ra"ers)D Muhammad b, Fa:0ar said: ('om1ensation) denotes their /om1letion,

7oo6

42 !umber ))2:

Mu:adha said: I as6ed :A:isha: ?hat is the reason that a menstruatin. woman /om1letes the 0asts (that she abandons durin. her monthl" /ourse), but she does not /om1lete the 1ra"ersD She (Hadrat :A:isha) said: Are "ou a Haruri"aD I said: I am not a Haruri"a2 but I sim1l" want to inquire, She said: ?e 1assed throu.h this (1eriod o0 menstruation)2 and we were ordered to /om1lete the 0asts2 but were not ordered to /om1lete the 1ra"ers,

24 & $#

SAHIH MUSLIM

733> 4: TH( 733> 3= M(!STAUATI3! (>ITA7 AL-HAI9)

'ha1ter $+: 3ne should draw around a /urtain while ta6in. a bath
7oo6 42 !umber ))4:
Umm Hani b, Abu Talib re1orted: I went to the Messen.er o0 Allah (ma" 1ea/e be u1on him) on the da" o0 the /onquest (o0 Me//a) and 0ound him ta6e a bath, while his dau.hter =atimah was holdin. a /urtain around him,

7oo6

42 !umber ))*:

Umm Hani b, Abu Talib re1orted: It was the da" o0 the /onquest (o0 Me//a) that she went to the Messen.er o0 Allah (ma" 1ea/e be u1on him) and he was sta"in. at a hi.her 1art (o0 that /it"), The Messen.er o0 Allah (ma" 1ea/e be u1on him) .ot u1 0or his bath, =atimah held a /urtain around him (in order to 1ro-ide him 1ri-a/"), He then 1ut on his .arments and wra11ed himsel0 with that and then o00ered ei.ht ra6:ahs o0 the 0orenoon 1ra"er,

7oo6

42 !umber ))+:

This hadith is narrated b" Sa:id b, Abu Hind with the same /hain o0 transmitters and said: His (the Hol" @ro1het:s) dau.hter =atimah 1ro-ided him 1ri-a/" with the hel1 o0 his /loth2 and when he had ta6en a bath he too6 it u1 and wra11ed it around him and then stood and o00ered ei.ht ra6:ahs o0 the 0orenoon 1ra"er,

7oo6

42 !umber ))):

Maimuna re1orted: I 1la/ed water 0or the A1ostle (ma" 1ea/e be u1on him) and 1ro-ided 1ri-a/" 0or him2 and he too6 a bath,

'ha1ter $): It is 0orbidden to see the 1ri-ate 1arts o0 someone else
7oo6 42 !umber ))%:
:Abd al-Aahman2 the son o0 Abu Sa:id al->hudri2 re1orted 0rom his 0ather: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: A man should not see the 1ri-ate 1arts o0 another man2 and a woman should not see the 1ri-ate 1arts o0 another woman2 and a man should not lie with another man under one /o-erin.2 and a woman should not lie with another woman under one /o-erin.,
24$ & $#

SAHIH MUSLIM

733> 4: TH( 733> 3= M(!STAUATI3! (>ITA7 AL-HAI9)

7oo6

42 !umber ))#:

This hadith has been narrated b" Ibn Abu =udai6 and 9abbi6 b, :Uthman with the same /hain o0 transmitters and the" obser-ed: @ri-ate 1arts o0 man are the na6edness (whi/h is /on/ealed),

'ha1ter $%: It is 1ermissible to ta6e a bath na6ed in /om1lete 1ri-a/"
7oo6 42 !umber ));:
Amon.st the traditions narrated 0rom Muhammad2 the Messen.er o0 Allah (ma" 1ea/e be u1on him) on the authorit" o0 Abu Huraira2 the one is that 7anu Isra:il used to ta6e a bath na6ed2 and the" loo6ed at the 1ri-ate 1arts o0 one another, Moses (1ea/e be u1on him)2 howe-er2 too6 a bath alone (in 1ri-a/") B and the" said (tauntin.l"): 7" Allah2 nothin. 1rohibits Moses to ta6e a bath alon. with us2 but sa/rotal hernia, He (Moses) on/e went 0or a bath and 1la/ed his /lothes on a stone and the stone mo-ed on with his /lothes, Moses ran a0ter it sa"in.: stone2 m" /lothes2 stone2 m" /lothes2 and 7anu Isra:il had the /han/e to see the 1ri-ate 1arts o0 Moses2 and said: 7" Allah2 Moses does not su00er 0rom an" ailment, The stone then sto11ed2 till Moses had been seen b" them2 and he then too6 hold o0 his /lothes and stru/6 the stone, Abu Huraira said: 7" Allah2 there are the mar6s o0 si5 or se-en stro6es made b" Moses on the stone,

'ha1ter $#: Utmost /are 0or 6ee1in.-1ri-ate 1arts o0 bod" /on/eale9
7oo6 42 !umber )% :
Fabir b, :Abdullah re1orted: ?hen the >a:ba was /onstru/ted the A1ostle o0 Allah (ma" 1ea/e be u1on him) and Abbas went and li0ted stones, Abbas said to the Messen.er o0 Allah (ma" 1ea/e be u1on him): @la/e "our lower .arment on "our shoulder (so that "ou ma" 1rote/t "oursel0 0rom the rou.hness and hardness o0 stones), He (the Hol" @ro1het) did this2 but 0ell down u1on the .round in a state o0 un/on/iousness and his e"es were turned towards the s6", He then stood u1 and said: M" lower .arment2 m" lower .armentB and this wra11er was tied around him, In the hadith transmitted b" Ibn Aa0i:2 there is the word:C 3n his ne/6C and he did not sa":C U1on his shoulder,C

242 & $#

SAHIH MUSLIM

733> 4: TH( 733> 3= M(!STAUATI3! (>ITA7 AL-HAI9)

7oo6

42 !umber )%$:

Fabir b, :Abdullah re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) was /arr"in. alon. with them (his 1eo1le) stones 0or the >a:ba and there was a waist wra11er around him, His un/le2C Abbas2 said to him: son o0 m" brotherL i0 "ou ta6e o00 the lower .arment and 1la/e it on the shoulders underneath the stones2 it would be better, He (the Hol" @ro1het) too6 it o00 and 1la/ed it on his shoulder and 0ell down un/ons/ious, He (the narrator) said: !e-er was he seen na6ed a0ter that da",

7oo6

42 !umber )%2:

Al-Miswar b, Ma6hrama re1orted: I was /arr"in. a hea-" stone and m" lower .arment was loose2 and it2 there0ore2 sli11ed o00 (so soon) that I /ould not 1la/e the stone (on the .round) and /arr" to its 1ro1er 1la/e, U1on this the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: Aeturn to "our /loth (lower .arment)2 ta6e it (and tie it around "our waist) and do not wal6 na6ed,

'ha1ter $;: 'on/ealin. one:s 1ri-ate 1arts while relie-in. onesel0
7oo6 42 !umber )%4:
:Abdullah b, Fa:0ar re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) one da" made me mount behind him and he /on0ided to me somethin. se/ret whi/h I would not dis/lose to an"bod"B and the Messen.er o0 Allah (ma" 1ea/e be u1on him) li6ed the /on/ealment 1ro-ided b" a lo0t" 1la/e or /luster o0 dates (while answerin. the /all o0 nature)2 Ibn Asma: said in his narration: It im1lied an en/losure o0 the date-trees,

'ha1ter 2 : (mission o0 semen ma6es bath obli.ator"
7oo6 42 !umber )%*:
Sa:id al->hudri narrated it 0rom his 0ather: I went to Euba: with the Messen.er o0 Allah (ma" 1ea/e be u1on him) on Monda" till we rea/hed (the habitation) o0 7anu Salim, The Messen.er o0 Allah (ma" 1ea/e be u1on him) stood at the door o0 :Itban and /alled him loudl", So he /ame out dra..in. his lower .arnment, U1on this the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: ?e ha-e made this man to ma6e haste :Itban said: Messen.er o0 Allah2 i0 a man 1arts with his wi0e suddenl" without seminal emission2 what is he required to do (with re.ard to bath)D The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: It is with the seminal emission that bath be/omes obli.ator",

244 & $#

SAHIH MUSLIM

733> 4: TH( 733> 3= M(!STAUATI3! (>ITA7 AL-HAI9)

7oo6

42 !umber )%+:

Abu al, :Ala: b, al-Shi6h6hir said: The Messen.er o0 Allah (ma" 1ea/e be u1on him) abro.ated some o0 his /ommands b" others2 just as the Eur:an abro.ates some 1art with the other,

7oo6

42 !umber )%):

Abu Sa:id al->hudri re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) ha11ened to 1ass b" (the house) o0 a man amon.st the Ansar2 and he sent 0or him, He /ame out and water was tri/6lin. down 0rom his head, U1on this he (the Hol" @ro1het) said: @erha1s we 1ut "ou to haste, He said: Kes, Messen.er o0 Allah, He (the Hol" @ro1het) said: ?hen "ou made haste or semen is not emitted2 bathin. is not obli.ator" 0or "ou2 but ablution is bindin., Ibn 7ashshir has narrated it with a minor alteration,

7oo6

42 !umber )%%:

Uba"" Ibn >a:b re1orted: I ar6ed the Messen.er o0 Allah (ma" 1ea/e be u1on him) about a man who has se5ual inter/ourse with his wi0e2 but lea-es her be0ore or.asm, U1on this he (the Hol" @ro1het) said: He should wash the se/retion o0 his wi0e2 and then 1er0orm ablution and o0ier 1ra"er,

7oo6

42 !umber )%#:

Uba"" ibn >a:b narrated it 0rom the Messen.er o0 Allah (ma" 1ea/e be u1on him) that he said: I0 a 1erson has se5ual inter/ourse with his wi0e2 but does not e51erien/e or.asm2 he should wash his or.an and 1er0orm an ablution,

7oo6

42 !umber )%;:

Abu Sa:id al->hudri re1orted: The A1ostle o0 Allah (ma" 1ea/e be u1on him) obser-ed: 7athin. is obli.ator" in /ase o0 seminal emission,

7oo6

42 !umber )# :

Gaid b, >halid al-Fubani re1orted that he as6ad Uthman b, :A00an: ?hat is "our o1inion about the man who has se5ual inter/ourse with his wi0e2 but does not e51erien/e or.asmD Uthman said: He should 1er0orm ablution as he does 0or 1ra"er2 and wash his or.an, :Uthmin also said: I ha-e heard it 0rom the Messen.er o0 Allah (ma" 1ea/e be u1on him),

7oo6
him),

42 !umber )#$:

Abu A""ub re1orted that he had heard li6e this 0rom the Messen.er o0 Allah (ma" 1ea/e be u1on

24* & $#

SAHIH MUSLIM

733> 4: TH( 733> 3= M(!STAUATI3! (>ITA7 AL-HAI9)

'ha1ter 2$: Abro.ation o0 (the /ommand that) bath is obli.ator" (onl") be/ause o0 seminal emission and instead /onta/t o0 the /ir/um/ised 1arts ma6es bath obli.ator"
7oo6 42 !umber )#2:
Abu Huraira re1orted: The A1ostle o0 Allah (ma" 1ea/e be u1on him) said: ?hen a man has se5ual inter/ourse2 bathin. be/omes obli.ator" (both 0or the male and the 0emale), In the hadith o0 Matar the words are: (-en i0 there is no or.asm, Guhair has narrated it with a minor alteration o0 words,

7oo6

42 !umber )#4:

This hadith is narrated b" Eatida with the same /hain o0 transmitters2 but with minor alterations, Here instead o0 the word - (jahada2 (ijtahada) has been used2 and the wordsBC (-en i0 there is no or.asmC ha-e been omitted,

7oo6

42 !umber )#*:

Abu Musa re1orted: There /ro11ed u1 a di00eren/e o0 o1inion between a .rou1 o0 Muhajirs ((mi.rants and a .rou1 o0 Ansar (Hel1ers) (and the 1oint o0 dis1ute was) that the Ansar said: The bath (be/ause o0 se5ual inter/ourse) be/omes obli.ator" onl"-when the semen s1urts out or eja/ulates, 7ut the Muhajirs said: ?hen a man has se5ual inter/ourse (with the woman)2 a bath be/omes obli.ator" (no matter whether or not there is seminal emission or eja/ulation), Abu Musa said: ?ell2 I satis0" "ou on this (issue), He (Abu Musa2 the narrator) said: I .ot u1 (and went) to :A:isha and sou.ht her 1ermission and it was .ranted2 and I said to her: Mother2 or Mother o0 the =aith0ul2 I want to as6 "ou about a matter on whi/h I 0eel sh", She said: 9on:t 0eel sh" o0 as6in. me about a thin. whi/h "ou /an as6 "our mother2 who .a-e "ou birth2 0or I am too "our mother, U1on this I said: ?hat ma6es a bath obli.ator" 0or a 1ersonD She re1lied: Kou ha-e /ome a/ross one well in0ormedL The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: ?hen an"one sits amidst 0our 1arts (o0 the woman) and the /ir/um/ised 1arts tou/h ea/h other a bath be/omes obli.ator",

7oo6

42 !umber )#+:

:A:isha the wi0e o0 the A1ostle o0 Allah (ma" 1ea/e be u1on him) re1orted, A 1erson as6ed the Messen.er o0 Allah (ma" 1ea/e be u1on him) about one who has se5ual inter/ourse with his wi0e and 1arts awa" (without or.asm) whether bathin. is obli.ator" 0or him, :A:isha was sittin. b" him,

24+ & $#

SAHIH MUSLIM

733> 4: TH( 733> 3= M(!STAUATI3! (>ITA7 AL-HAI9)

The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: I and she (the Mother o0 the =aith0ul) do it and then ta6e a bath,

'ha1ter 22: Ablution is essential when one tai8es somethin. /oo6ed with the hel1 o0 0ire
7oo6 42 !umber )#):
Gaid b Thabit re1orted: I heard the Messen.er o0 Allah (ma" 1ea/e be u1on him) sa" this: Ablution is obli.ator" (0or one who ta6es an"thin.) tou/hed b" 0ire,

7oo6

42 !umber )#%:

:Abdullah b, Ibrahim b, Eari8 re1orted that he 0ound Abu Huraira 1er0ormin. ablution in the mosque2 who said: I am 1er0ormin. ablution be/ause o0 ha-in. eaten 1ie/es o0 /heese2 0or I heard the Messen.er o0 Allah (ma" 1ea/e be u1on him) sa": @er0orm ablution (a0ter eatin. an"thin.) tou/hed b" 0ire,

7oo6

42 !umber )##:

:Urwa re1orted on the authorit" o0:A:isha2 the wi0e o0 the Messen.er o0 Allah (ma" 1ea/e be u1on him)2 sa"in. this: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said, @er0orm ablution (a0ter eatin.) an"thin. tou/hed b" 0ire,

'ha1ter 24: Abro.ation o0 the hadith that ablution is obli.ator" 0or him who ta6es somethin. /oo6ed with the hel1 o0 0ire
7oo6 42 !umber )#;:
Ibn :Abbas re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) too6 (meat o0) .oat:s shoulder and o00ered 1ra"er and did not 1er0orm ablution,

7oo6

42 !umber ); :

Ibn :Abbas re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) too6 0lesh 0rom the bone or meat2 and then o00ered 1ra"er and did not 1er0orm ablution2 and (in 0a/t) he did not tou/h water,
24) & $#

SAHIH MUSLIM

733> 4: TH( 733> 3= M(!STAUATI3! (>ITA7 AL-HAI9)

7oo6

42 !umber );$:

Fa:0ar b, Amr b, Uma""a al-9amari re1orted on the authorit" o0 his 0ather who said: I saw the Messen.er o0 Allah (ma" 1ea/e be u1on him) ta6e sli/es 0rom .oat:s shoulder2 and then eat them2 and then o00er 1ra"er without ha-in. 1er0ormed ablution,

7oo6

42 !umber );2:

Fa:0ar b, :Amr b, Uma""a al-9amari re1orted on the authorit" o0 his 0ather who said: I saw the Messen.er o0 Allah (ma" 1ea/e be u1on him) ta6e sli/es 0rom .oat:s shoulder and then eat them, He was /alled 0or 1ra"er and he .ot:u12 lea-in. aside the 6ni0e2 and o00ered 1ra"er but did not 1er0orm ablution,

7oo6

42 !umber );4:

Ibn :Abbas re1orted it on the authorit" o0 Maimuana2 the wi0e o0 the A1ostle o0 Allah (ma" 1ea/e be u1on him)2 that the A1ostle o0 Allah (ma" 1ea/e be u1on him) too6 (a 1ie/e o0 .oat:s) shoulder at her 1la/e2 and then o00ered 1ra"er but did not 1er0orm ablution,

7oo6

42 !umber );*:

This hadith has been narrated b" Ibn :Abbas on the authorit" o0 Maimuna, the wi0e o0 the A1ostle (ma" 1ea/e be u1on him)2 b" another /hain o0 transmitters,

7oo6

42 !umber );+:

Abu Aa0i: re1orted: I testi0" that I used to roast the li-er o0 the .oat 0or the Messen.er o0 Allah (ma" 1ea/e be ti1/n him) and then he o00ered 1ra-er but did not 1er0orm ablution,

7oo6

42 !umber );):

Ibn Abbas re1orted: The A1ostle (ma" 1ea/e be u1on him) too6 mil6 and then /alled 0or water and rinsed (his mouth) and said: It /ontains .reasiness,

7oo6

42 !umber );%:

This hadith has been narrated b" another /hain o0 transmitters,

24% & $#

SAHIH MUSLIM

733> 4: TH( 733> 3= M(!STAUATI3! (>ITA7 AL-HAI9)

7oo6

42 !umber );#:

Ibn Abbas re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) dressed himsel02 and then went out 0or 1ra"er2 when he was 1resented with bread and meat, He too6 three morsels out o0 that2 and then o00ered 1ra"er alon. with other 1eo1le and did not tou/h water,

7oo6

42 !umber );;:

This hadith is narrated b" Muhammad b, :Amr b, Ata: with these words: I was with Ibn :Abbas2 and Ibn :Abbas saw the A1ostle o0 Allah (ma" 1ea/e be u1on him) doin. li6e this2 and it is also said that the words are: He (the Hol" @ro1het) o00ered 1ra"erB and the wordC 1eo1leC is not mentioned,

'ha1ter 2*: The question o0 ablution a0ter eatin. the 0lesh o0 the /amel
42 !umber % : 7oo6

Fabir b, Samura re1orted: A man as6ed the Messen.er o0 Allah (ma" 1ea/e he u1on him) whether he should 1er0orm ablution a0ter (eatin.) mutton, He (the Messen.er o0 Allah) said: @er0orm ablution it "ou so desire2 and i0 "ou do not wish2 do not 1er0orm it, He (a.ain) as6ed: Should I 1er0orm ablution (a0ter eatin.) /amel:s 0leshD He said: Kes2 1er0orm ablution (a0ter eatin.) /amel:s 0lesh, He (a.ain) said: Ma" I sa" 1ra"er in the shee10oldsD He (the Messen.er o0 Allah) said: Kes, He (the narrator) a.ain said: Ma" I sa" 1ra"er where /amels lie downD He (the Hol" @ro1het) said: !o,

7oo6

42 !umber % $:

This hadith is also narrated b" another /hain o0 transmitters,

'ha1ter 2+: A man who is sure o0 his 1uri0i/ation2 but entertains doubt o0 an"thin. brea6in. it2 /an sa0el" o00er 1ra"er without 1er0ormin. a new ablution
7oo6 42 !umber % 2:
:Abbad b, Tamim re1orted 0rom his un/le that a 1erson made a /om1laint to the A1ostle (ma" 1ea/e be u1on him) that he entertained (doubt) as it somethin. had ha11ened to him brea6in. his ablution, He (the Hol" @ro1het) said: He should not return (0rom 1ra"er) unless he hears a sound or
24# & $#

SAHIH MUSLIM

733> 4: TH( 733> 3= M(!STAUATI3! (>ITA7 AL-HAI9)

1er/ei-es a smell (o0 1assin. wind), Abu 7a6r and Guhair b, Harb ha-e 1ointed out in their narrations that it was :Abdullah b, Gaid,

7oo6

42 !umber % 4:

Abu Huraira re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: I0 an" one o0 "ou has 1ain in his abdomen2 but is doubt0ul whether or not an"thin. has issued 0rom him2 be should not lea-e the mosque unless he hears a sound or 1er/ei-es a smell,

'ha1ter 2): @uri0i/ation o0 the s6ins o0 the dead animals b" tannin. them
7oo6 42 !umber % *:
The 0reed sla-e-.irl o0 Maimuna was .i-en a .oat in /harit" but it died, The Messen.er o0 Allah (ma" 1ea/e be u1on him) ha11ened to 1ass b" that (/ar/ass), U1on this be said: ?h" did "ou not ta6e o00 its s6inD Kou /ould 1ut it to use2 a0ter tannin. it, The" (the 'om1anions) said: It was dead, U1on2 this he (the Messen.er o0 Allah) said: 3nl" its eatin. is 1rohibited, Abu ba6r and Ibn Umar in their narrations said: It is narrated 0rom Maimuna (ma" Allah be 1leased with her),

7oo6

42 !umber % +:

Ibn :Abbas said: The Messen.er o0 Allah (ma" 1ea/e be u1on him) saw a dead .oat2 whi/h had been .i-en in /harit" to the 0reed sla-e-.irl o0 Maimuna, The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: ?h" don:t "ou ma6e use o0 its s6inD The" (the 'om1anions around the Hol" @ro1het) said: It is dead, U1on this he said: It is the eatin. (o0 the dead animal) whi/h is 1rohibited,

7oo6

42 !umber % ):

This hadith is narrated b" Ibn Shihab with the same /hain o0 transmitters as transmitted b" Kunus,

7oo6

42 !umber % %:

Ibn Abbas re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) ha11ened to 1ass b" a .oat thrown (awa") whi/h had been in 0a/t .i-en to the 0reed sla-e-.irl o0 Maimuna as /harit", U1on this the Messen.er o0 Allah (wa" 1ea/e he u1on him) said: ?h" did the" not .et its s6inD The" had better tan it and ma6e use o0 it,

24; & $#

SAHIH MUSLIM

733> 4: TH( 733> 3= M(!STAUATI3! (>ITA7 AL-HAI9)

7oo6

42 !umber % #:

Ibn:Abbas re1orted on the authorit" o0 Maimuna that someone amon.st the wi-es o0 the Messen.er o0 Allah (ma" 1ea/e be u1on him) had a domesti/ animal and it died, U1on this the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: ?h" did "ou not ta6e o00 its s6in and ma6e use o0 thatD

7oo6

42 !umber % ;:

Ibn :Abbas re1orted: The A1ostle o0 Allah (ma" 1ea/e be u1on him) ha11ened to 1ass b" (the dead bod") o0 the .oat whi/h belon.ed to the 0reed sla-e-.irl o0 Maimuna and said: ?h" did "ou not ma6e use o0 its s6inD

7oo6

42 !umber %$ :

Abdullah b, Abbas said: I heard the A1ostle o0 Allah (ma" 1ea/e be u1on him) sa": ?hen the s6in is tanned it be/omes 1uri0ied,

7oo6

42 !umber %$$:

This hadith has been transmitted on the authorit" o0 Ibn :Abbas b" another /hain o0 transmitters,

7oo6

42 !umber %$2:

Abu al->hair re1orted: I saw Ibn ?a:la al-Saba:i wear a 0ur, I tou/hed it, He said: ?h" do "ou tou/h itD I as6ed Ibn :Abbas sa"in.: ?e are the inhabitants o0 the western re.ions2 and there (li-e) with us 7erbers and Ma.ians, The" brin. with them rams and slau.hter them2 but we do not eat (the meat o0 the animals) slau.htered b" them2 and the" /ome with s6ins 0ull o0 0at, U1on this Ibn :Abbas said: ?e as6ed the Messen.er o0 Allah (ma" 1ea/e be u1on him) about this and he said: Its tannin. ma6es it 1ure,

7oo6

42 !umber %$4:

Ibn ?a:la al-Saba:i re1orted: I as6ed :Abdullah b, :Abbas sa"in.: ?e are the inhabitants o0 the western re.ions, The Ma.ians /ome to us with s6ins 0ull o0 water and 0at, He said: 9rin6, I said to him: Is it "our own o1inionD Ibn Abbas said: I heard the Messen.er o0 Allah (ma" 1ea/e be u1on him) sa": Tannin. 1uri0ies it (the s6in),

2* & $#

SAHIH MUSLIM

733> 4: TH( 733> 3= M(!STAUATI3! (>ITA7 AL-HAI9)

'ha1ter 2%: Ta"ammum
7oo6 42 !umber %$*:
:A:isha re1orted: ?e went with the A1ostle o0 Allah (ma" 1ea/e be u1on him) on one o0 his journe"s and when we rea/hed the 1la/e 7aida: or 9hat al-jaish2 m" ne/6la/e was bro6en (and 0ell somewhere), The Messen.er o0 Allah (wa" 1ea/e be u1on him) alon. with other 1eo1le sta"ed there 0or sear/hin. it, There was neither an" water at that 1la/e nor was there an" water with them (the 'om1anions o0 the Hol" @ro1het), Some 1ersons /ame to m" 0ather Abu 7a6r and said: 9o "ou see what :A:isha has doneD She has detained the Messen.er o0 Allah (ma" 1ea/e be u1on him) and 1ersons a//om1an"in. him2 and there is neither an" water here or with them, So Abu 7a6r /ame there and the Messen.er o0 Allah (ma" 1ea/e be u1on him) was slee1in. with his head on m" thi.h, He (Abu 7a6r) said: Kou ha-e detained the Messen.er o0 Allah (ma" 1ea/e be u1on him) and other 1ersons and there is neither water here nor with them, She (:A:isha) said: Abu 7a6r s/olded me and uttered what Allah wanted him to utter and nud.ed m" hi1s with his hand, And there was nothin. to 1re-ent me 0rom stirrin. but 0or the 0a/t that the messen.er o0 Allah (ma" 1ea/e be u1on him) was l"in. u1on m" thi.h, The Messen.er o0 Allah (ma" 1ea/e be u1on him) sle1t till it was dawn at a waterless 1la/e, So Allah re-ealed the -erses 1ertainin. to ta"ammum and the" (the Hol" @ro1het and his 'om1anions) 1er0ormed ta"ammum, Usaid b, al-Hudair who was one o0 the leaders said: This is not the 0irst o0 "our blessin.s2 =amil" to Abu 7a6r, :A:isha said: ?e made the /ame) stand whi/h was m" mount and 0ound the ne/6la/e under it,

7oo6

42 !umber %$+:

:A:isha re1orted she had borrowed 0rom Asma: (her sister) a ne/6la/e and it was lost, The Messen.er o0 Allah (ma" 1ea/e be u1on him) sent men to sear/h 0or it, As it was the time 0or 1ra"er2 the" o00ered 1ra"er without ablution (as water was not a-ailable there), ?hen the" /ame to the Messen.er o0 Allah (ma" 1ea/e be u1on him)2 the" made a /om1laint about it2 and the -erses 1ertainin. to ta"ammum were re-ealed, U1on this Usaid b, Hadair said (to :A:isha): Ma" Allah .rant "ou a .ood rewardL !e-er has been there an o//asion when "ou were beset with di00i/ult" and Allah did not ma6e "ou /ome out o0 that and made it an o//asion o0 blessin. 0or the Muslims,

7oo6

42 !umber %$):

Shaqiq re1orted: I was sittin. in the /om1an" o0 Abdullah and Abu Musa when Abu Musa said: :Abd al-Aahman (6un"a o0 :Abdullah b, Mas:ud)2 what would "ou li6e a man to do about the 1ra"er i0 he e51erien/es a seminal emission or has se5ual inter/ourse but does not 0ind water 0or a monthD :Abdullah said: He should not 1er0orm ta"ammum e-en i0 he does not 0ind water 0or a month, :Abdullah said: Then what about the -erse in Sura Ma:ida:C I0 "ou do not 0ind water2 beta6e "oursel0 to

2*$ & $#

SAHIH MUSLIM

733> 4: TH( 733> 3= M(!STAUATI3! (>ITA7 AL-HAI9)

/lean dustCD :Abdullah said: I0 the" were .ranted /on/ession on the basis o0 this -erse2 there is a 1ossibilit" that the" would 1er0orm ta"ammum with dust on 0indin. water -er" /old 0or themsel-es, Abu Musa said to Abdullah: Kou ha-e not heard the words o0 :Ammar: The Messen.er o0 Allah (ma" 1ea/e be u1on him) sent me on an errand and I had a seminal emission2 but /ould 0ind no water2 and rolled m"sel0 in dust just as a beast rolls itsel0, I /ame to the Messen.er o0 Allah (ma" 1ea/e be u1on him) then and made a mention o0 that to him and he (the Hol" @ro1het) said: It would ha-e been enou.h 0or "ou to do thus, Then he stru/6 the .round with his hands on/e and wi1ed his ri.ht hand with the hel1 o0 his le0t hand and the e5terior o0 his 1alms and his 0a/e, :Abdullah said: 9idn:t "ou see that Umar was not 0ull" satis0ied with the words o0 :Ammar onl"D

7oo6

42 !umber %$%:

This hadith is narrated b" Shaqiq with the same /hain o0 transmitters but with the alteration o0 these words: He (the Hol" @ro1het) stru/6 hands u1on the earth2 and then shoo6 them and then wi1ed his 0a/e and 1alm,

7oo6

42 !umber %$#:

Abd al-Aabmin b, Ab8a narrated It on the authorit" o0 his 0ather that a man /ame to :Umar and said: I am (at times) a00e/ted b" seminal emission but 0ind no water, He (:Umar) told him not to sa" 1ra"er, :Ammar then said, 9o "ou remember2 'ommander o0 the =aith0ul2 when I and "ou were in a militar" deta/hment and we had had a seminal emission and did not 0ind water (0or ta6in. bath) and "ou did not sa" 1ra"er2 but as 0or m"sel0 I rolled in dust and said 1ra"er2 and (when it was mentioned be0ore) the A1ostle (ma" 1ea/e be u1on him) said: It was enou.h 0or "ou to stri6e the .round with "our hands and then blow (the dust) and then wi1e "our 0a/e and 1alms, Umar said: :Ammar2 0ear Allah, He said: I0 "ou so li6e2 I would not narrate it, A hadith li6e this has been transmitted with the same /hain o0 transmitters but 0or the words: :Umar said: ?e hold "ou res1onsible 0or what "ou /laim,C

7oo6

42 !umber %$;:

:Abd al-Aahman b, Ab8a mnated it on the authorit" o0 his 0ather that a man /ame to Umar and said: I ha-e had a seminal emission but I 0ound no water2 and the rest o0 the hadith is the same but with this addition: :Amr said: 'ommander o0 the =aith0ul2 be/ause o0 the ri.ht .i-en to "ou b" Allah o-er me2 i0 "ou desire2 I would not narrate this hadith to an"one,

7oo6

42 !umber %2 :

Umair2 the 0reed sla-e o0 Ibn :Abbas2 re1orted: I and :Abd al-Aahmin b, Kasir2 the 0reed sla-e o0 Maimuna2 the wi0e o0 the A1ostle (wa" 1ea/e be u1on him), /ame to the house o0 Abu:l-Fahm b, al2*2 & $#

SAHIH MUSLIM

733> 4: TH( 733> 3= M(!STAUATI3! (>ITA7 AL-HAI9)

Harith al-Simma Ansari and he said: The Messen.er o0 Allah (ma" 1ea/e be u1on him) /ame 0rom the dire/tion o0 7i:r Famal and a man met himB he saluted him but the Messen.er o0 Allah (ma" 1ea/e be u1on him) made no res1onse2 till he (the Hol" @ro1het) /ame to the wall2 wi1ed his 0a/e and hands and then returned his salutations,

7oo6

42 !umber %2$:

Ibn Umar re1orted: A 1erson ha11ened to 1ass b" the Messen.er o0 Allah (ma" 1ea/e be u1on him) when he was ma6in. water and saluted him2 but he did not res1ond to his salutation,

'ha1ter 2#: A muslim is not de0iled
7oo6 42 !umber %22:
Abu Huraira re1orted that he met the A1ostle o0 Allah (ma" 1ea/e be u1on him) on one o0 the 1aths leadin. to Medina in a state o0 (se5ual) de0ilement and he sli11ed awa" and too6 a bath, The A1ostle o0 Allah (ma" 1ea/e be u1on him) sear/hed 0or him and when he /ame2 he said to him: Abu Huraira2 where were "ouD He said: Messen.er o0 Allah2 "ou met when I was (se5uall") de0iled and I did not li6e to sit in "our /om1an" be0ore ta6in. a bath, U1on this the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: Hallowed be Allah2 -eril" a belie-er is ne-er de0iled,

7oo6

42 !umber %24:

Hudhai0a re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) ha11ened to meet him and he was (se5uall") de0iled2 and he sli11ed awa" and too6 a bath and then /ame and said: I was (se5uall") de0iled, U1on this he (the Hol" @ro1het) remar6ed: A Muslim is ne-er de0iled,

'ha1ter 2;: Aemembran/e o0 allah e-en in a state o0 se5ual de0ilement
7oo6 42 !umber %2*:
:A:isha said: The A1ostle o0 Allah (ma" 1ea/e be u1on him) used to remember Allah at all moments,

2*4 & $#

SAHIH MUSLIM

733> 4: TH( 733> 3= M(!STAUATI3! (>ITA7 AL-HAI9)

'ha1ter 4 : It is 1ermissible to eat without ablution and there is no abhorren/e in it and 1er0ormin. o0 ablution immediatel" (a0ter that) is not essential
7oo6 42 !umber %2+:
Ibn :Abbas re1orted: The A1ostle o0 Allah (ma" 1ea/e be u1on him) /ame out o0 the 1ri-"2 and he was 1resented with some 0ood2 and the 1eo1le reminded him about ablution2 but he said: Am I to sa" 1ra"er that I should 1er0orm ablutionD

7oo6

42 !umber %2):

Ibn :Abbas re1orted: ?e were with the A1ostle o0 Allah (ma" 1ea/e be u1on him) and he had /ome out o0 the 1ri-", =ood was 1resented to him, It was said to him (b" the 'om1anions around him): ?ouldn:t "ou 1er0orm ablutionD U1on this he said: ?h"2 am I to sa" 1ra"er that I should 1er0orm ablutionD

7oo6

42 !umber %2%:

Ibn :Abbas re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) went to the 1ri-" and when he /ame ba/62 he was 1resented with 0ood, It was said to himB Messen.er o0 Allah2 wouldn:t "ou 1er0orm ablution, He said: ?h"2 am I to sa" 1ra"erD

7oo6

42 !umber %2#:

Ibn Abbas2 re1orted: The A1ostle o0 Allah (ma" 1ea/e be u1on him) /ame out o0 the 1ri-" a0ter relie-in. himsel02 and 0ood was brou.ht to him and he too6 it2 and did not tou/h water, In another narration transmitted b" Sa:id b, al-Huwairith it is li6e this: It was said to the A1ostle o0 Allah (ma" 1ea/e be u1on him) Kou ha-e not 1er0ormed ablution, He said: I do not intend to sa" 1ra"er that I should 1er0orm ablution,

2** & $#

SAHIH MUSLIM

733> 4: TH( 733> 3= M(!STAUATI3! (>ITA7 AL-HAI9)

'ha1ter 4$: ?hat should be utiered while enterin. the 1ri-"D
7oo6 42 !umber %2;:
Anas re1orted: ?hen the Messen.er o0 Allah (ma" 1ea/e be u1on him) entered the 1ri-"2 and in the hadith transmitted b" Hushaim (the words are): ?hen the Messen.er o0 Allah (ma" 1ea/e be u1on him) entered the la-ator"2 be used to sa": 3 Allah2 I see6 re0u.e in Thee 0rom wi/6ed and no5ious thin.s,

7oo6

42 !umber %4 :

This hadith is also transmitted b" :Abd al-:A8i8 with the same /hain o0 transmitters2 and the words are: I see6 re0u.e with Allah 0rom the wi/6ed and no5ious thin.s,

'ha1ter 42: Ablution does not brea6 b" do8in. in a sittin. 1osture
7oo6 42 !umber %4$:
Anas re1orted: (The 1eo1le) stood u1 0or 1ra"er and the Messen.er o0 Allah (ma" 1ea/e be u1on him) was whis1erin. to a man2 and in the narration o0 :Abd al-?arith (the words are): The A1ostle o0 Allah (ma" 1ea/e be u1on him) was ha-in. a 1ri-ate /on-ersation with a man2 and did not start the 1ra"er till the 1eo1le do8ed o00,

7oo6

42 !umber %42:

Anas b, Mali6 re1orted: (The 1eo1le) stood u1 0or 1ra"er and the A1ostle o0 Allah (ma" 1ea/e be u1on him) was tal6in. in whis1ers with a man2 and he did not dis/ontinue the /on-ersation till his 'om1anions do8ed o00B he then /ame and led the 1ra"er,

7oo6

42 !umber %44:

Eatida re1orted: I heard Anas as sa"in. that the 'om1anion o0 the Messen.er o0 Allah (ma" 1ea/e be u1on him) do8ed o00 and then o00ered 1ra"er and did not 1er0orm ablution, He (the narrator) said: I as6ed him i0 he had a/tuall" heard it 0rom Anas, He said: 7" Allah, "es,

2*+ & $#

SAHIH MUSLIM

733> 4: TH( 733> 3= M(!STAUATI3! (>ITA7 AL-HAI9)

7oo6

42 !umber %4*:

Anas re1orted: (The 1eo1le) stood u1 0or the ni.ht 1ra"er when a man s1o6e 0orth: I need to sa" somethin., The A1ostle o0 Allah (ma" 1ea/e be u1on him) entered into se/ret /on-ersation with him2 till the 1eo1le do8ed o00 or some o0 the 1eo1le (do8ed o00)2 and then the" said the 1ra"er,

2*) & $#

SAHIH MUSLIM

733> 4: TH( 733> 3= M(!STAUATI3! (>ITA7 AL-HAI9)

SAHIH MUSLIM
733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

2*% & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

Introdu/tion
@ra"er is the soul o0 reli.ion, ?here there is no 1ra"er2 there /an be no 1uri0i/ation o0 the soul, The non-1ra"in. man is ri.htl" /onsidered to be a soulless man, Ta6e 1ra"er out o0 the world2 and it is all o-er with reli.ion be/ause it is with 1ra"er that man has the /ons/iousness o0 Hod and sel0less lo-e 0or humanit" and inner sense o0 1iet", @ra"er is2 there0ore2 the 0irst2 the hi.hest2 and the most solemn 1henomenon and mani0estation o0 reli.ion, The wa" in whi/h 1ra"er is o00ered and the words whi/h are re/ited in it e51lain the true nature o0 reli.ion o0 whi/h it is the e51ression o0 man:s /onta/t with the Lord, @ra"er in Islam .i-es in a nutshell the tea/hin.s o0 Islam, The -er" 0irst thin. whi/h /omes into 1rominen/e in Islami/ 1ra"er is that it is a//om1anied b" bodil" mo-ements, It im1lies that Islam li0ts not onl" the soul to the s1iritual hei.ht2 but also illuminates the bod" o0 man with the li.ht o0 Hod-/ons/iousness, It aims at 1uri0"in. both bod" and soul2 0or it 0inds no /lea-a.e between them, Islam does not re.ard bod" and soul as two di00erent entities o11osed to ea/h other2 or bod" as the 1rison o0 the soul 0rom whi/h It "earns to se/ure 0reedom in order to soar to hea-enl" hei.hts,C The soul is an or.an o0 the bod" whi/h e51loits it 0or 1h"siolo.i/al 1ur1oses2 or bod" is an instrument o0 the soulC (Iqbal2 Ae/onstru/tion o0 Aeli.ious Thou.ht in Islam2 1 $ +)2 and thus both need s1iritual enli.htenment, Se/ondl"2 Islami/ 1ra"er does not aim at su/h a s1iritual /onta/t with Hod in whi/h the world and sel0 are absolutel" denied2 in whi/h human 1ersonalit" is dissol-ed2 disa11ears and is absorbed in the In0inite Lord, Islam does not 0a-our su/h a meditation and absor1tion in whi/h man /eases to be /ons/ious o0 his own sel0 and 0eels himsel0 to be 1er0e/tl" identi0ied with the In0inite2 and /laims in a mood o0 e/stas": M"C IC has be/ome Hod2 or rather he is Hod, Islam wants to in/ul/ate the /ons/iousness o0 the indwellin. o0 the li.ht o0 Hod in bod" and soul but does allow him to trans1ort himsel0 in the realm o0 ln0init", It im1resses u1on his mind that he is the humble ser-ant o0 the Hreat and Hlorious Lord and his s1iritual de-elo1ment and reli.ious 1iet" lies in sin/ere and willin. obedien/e to Allah, The -er" 0irst ste1 towards the a/hie-ement o0 this obje/ti-e is that man should ha-e a /lear /ons/iousness o0 his own 0initeness and In0initeness o0 the Lord2 and /learl" -isualise and 0eel that he is /reated as a human bein. b" the 'reator and Master o0 the uni-erse2 and he /annot2 there0ore2 be/ome demi-.od or .od, His su//ess lies in 1ro-in. himsel0 b" his outloo6 and beha-iour that he is the true and lo"al ser-ant o0 his Hreat Master, Islami/ 1ra"er is2 there0ore2 the s"mbol o0 humble re-eren/e be0ore the Majest" o0 the Hlorious Lord,

2*# & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

'ha1ter $: The be.innin. o0 adhan
7oo6 *2 !umber %4+:
Ibn Umar re1orted: ?hen the Muslims /ame to Medina2 the" .athered and sou.ht to 6now the time o0 1ra"er but no one summoned them, 3ne da" the" dis/ussed the matter2 and some o0 them said: Use somethin. li6e the bell o0 the 'hristians and some o0 them said: Use horn li6e that o0 the Fews, Umar said: ?h" ma" not a be a11ointed who should /all (1eo1le) to 1ra"erD The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: 3 7ilal2 .et u1 and summon (the 1eo1le) to 1ra"er,

7oo6

*2 !umber %4):

Anas re1orted: 7ilal was /ommanded (b" the A1ostle o0 Allah) to re1eat (the 1hrases o0) Adhan twi/e and on/e in Iqama, The narrator said: I made a men- tion o0 it be0ore A""ub who said: (5/e1t 0or sa"in.: Eamat-is-Salat Nthe time 0or 1ra"er has /omeO,

7oo6

*2 !umber %4%:

Anas b, Mali6 re1orted: The" (the 'om1anions) dis/ussed that the" should 6now the timin.s o0 1ra"er b" means o0 somethin. re/o.ni8ed b" all, Some o0 them said that 0ire should be li.hted or a bell should be run., 7ut 7ilal was ordered to re1eat the 1hrases twi/e in Adhan2 and on/e in Iqama,

7oo6

*2 !umber %4#:

This hadith is transmitted b" >halid Hadhdha with the same /hain o0 transmitters (and the words are): ?hen the majorit" o0 the 1eo1le dis/ussed the" should 6now2 li6e the hadith narrated b" alThaqa0i (mentioned abo-e) e5/e1t 0or the words:C The" (the 1eo1le) should 6indle 0ire,C

7oo6

*2 !umber %4;:

Anas re1orted: 7ilal was /ommanded (b" the Hol" @ro1het) to re1eat the 1hrases twi/e in Adhan2 and on/e in lqama,

'ha1ter 2: How adhan is to be 1ronoun/ed
7oo6 *2 !umber %* :
Abu Mahdhura said that the A1ostle o0 Allah (ma" 1ea/e be u1on him) tau.ht him Adhan li6e this: Allah is the Hreatest2 Allah is the HreatestB I testi0" that there is no .od but Allah2 I testi0" that there is

2*; & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

no .od but AllahB I testi0" that Muhammad Is the Messen.er o0 Allah2 I testi0" that Muhammad is the Messen.er o0 Allah2 and it should be a.ain re1eated: I testi0" that there is no .od but Allah2 I testi0" that there is no .od but AllahB I testi0" that Muhammad Is the Messen.er o0 Allah2 I testi0" that Muhammad is the Messen.er o0 Allah, 'ome to the 1ra"er (twi/e), 'ome to the 1ra"er (twi/e), Ishaq added: Allah is the Hreatest2 Allah is the HreatestB there Is no .od but Allah,

'ha1ter 4: There /an be two 1ronoun/ers o0 adhan 0or one mosque
7oo6 *2 !umber %*$:
Ibn Umar re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) had two Mu:adhdhins2 7ilal and :Abdullah b, Umm Ma6tum2 who (latter) was blind,

7oo6

*2 !umber %*2:

This hadith has been narrated on the authorit" o0 :A:isha b" another /hain o0 transmitters,

7oo6

*2 !umber %*4:

A:isha re1orted: Ibn Umm Ma6tum used to 1ronoun/e Adhan at the behest o0 the Messen.er o0 Allah (ma" 1ea/e be u1on him) (des1ite the 0a/t) that he was blind,

7oo6

*2 !umber %**:

A hadith li6e this has been transmitted b" Hisham,

'ha1ter *: The hol" 1ro1het re0rained 0rom atta/6in. 1eo1le li-in. in dar al-6u0r on hearin. adhan 0rom them
7oo6 *2 !umber %*+:
Anas b, Mali6 re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) used to atta/6 the enem" when it was dawn, He would listen to the AdhanB so i0 he heard an Adhan2 he sto11ed2 otherwise made an atta/6, 3n/e on hearin. a man sa": Allah is the Hreatest2 Allah is the Hreatest2 the Messen.er o0 Allah (ma" 1ea/e be u1on him) remar6ed: He is 0ollowin. al-=itra (al-Islam), Then hearin.
2+ & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

him sa": I testi0" that there is no .od but Allah, there is no .od but Allah2 the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: Kou ha-e /ome out o0 the =ire (o0 Hell), The" loo6ed at him and 0ound that he was a .oatherd,

'ha1ter +: He who hears the adhan should res1ond li6e it2 in-o6e blessin.s u1on the a1ostle (ma" 1ea/e be u1on him) and then be. 0or him the wasila
7oo6 *2 !umber %*):
Abu Sa:id al->hudri re1orted: ?hen "ou hear the /all (to 1ra"er)2 re1eat what the Mu:adhdhin 1ronoun/es,

7oo6

*2 !umber %*%:

:Abdullah b, Amr b, al-As re1orted Allah:s Messen.er (ma" 1ea/e be u1on him) as sa"in.: ?hen "ou hear the Mu:adhdhin2 re1eat what he sa"s2 then in-o6e a blessin. on me2 0or e-er"one who in-o6es a blessin. on me will re/ei-e ten blessin.s 0rom AllahB then be. 0rom Allah al-?asila 0or me2 whi/h is a ran6 in @aradise 0ittin. 0or onl" one o0 Allah:s ser-ants2 and I ho1e that I ma" be that one, I0 an"one who as6s that I be .i-en the ?asila2 he will be assured o0 m" inter/ession,

7oo6

*2 !umber %*#:

:Umar b, al->hattab re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: ?hen the Mu:adhdhin sa"s: Allah is the Hreatest2 Allah is the Hreatest2 and one o0 "ou should ma6e this res1onse: Allah is the Hreatest2 Allah is the HreatestB (and when the Mu:adhdhin) sa"s: I testi0" that there is no .od but Allah2 one should res1ond: I testi0" that there is no .od but Allah2 and when he sa"s: I testi0" that Muhammad is the Messen.er o0 Allah2 one should ma6e a res1onse: I testi0" that Muhammad is Allah:s Messen.er, ?hen he (the Mu:adhdhin) sa"s: 'ome to 1ra"er2 one should ma6e a res1onse: There is no mi.ht and no 1ower e5/e1t with Allah, ?hen he (the Mu:adhdhin) sa"s: 'ome to sal-ation2 one should res1ond: There is no mi.ht and no 1ower e5/e1t with Allah2 and when he (the Mu:adhdhin) sa"s: Allah is the Hreatest2 Allah is the Hreatest2 then ma6e a res1onse: Allah is the Hreatest2 Allah is the Hreatest, ?hen he (the Mu:adhdhin) sa"s: There is no .od but Allah2 and he who ma6es a re- s1onse 0rom the heart: There is no .od but Allah2 he will enter @aradise,

2+$ & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

7oo6

*2 !umber %*;:

Sa:d b, Abu ?aqqas re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: I0 an"one sa"s on hearin. the Mu:adhdhin: I testi0" that there is no .od but Allah alone, ?ho has no 1artner2 and that Muhammad is His ser-ant and His Messen.er2 (and that) I am satis0ied with Allah as m" Lord2 with Muhammad as Messen.er, and with Islam as din (/ode o0 li0e)2 his sins would be 0or.i-en, In the narration transmitted b" Ibn Aumh the words are:C He who said on hearin. the Mu:adhdhin and -erit" I testi0",C : Eutaiba has not mentioned his words:C And I,C

'ha1ter ): The e5/ellen/e o0 adhan and runnin. awa" o0 the satan on hearin. it
7oo6 *2 !umber %+ :
Kah"a narrated it on the authorit" o0 his un/le that he had been sittin. in the /om1an" o0 Mu:awi"a b, Abu Su0"an when the Mu:adhdhin /alled (Muslims) to 1ra"er, Mu:awi"a said: I heard the Messen.er o0 Allah (ma" 1ea/e be u1on him) sa"in. The Mu:adhdhins will ha-e the lon.est ne/6s on the 9a" o0 Aesurre/tion,

7oo6

*2 !umber %+$:

Abu Su0"an re1orted it on the authorit" o0 Fabir that he had heard the A1ostle o0 Allah (ma" 1ea/e be u1on him) sa": ?hen Satan hears the /all to 1ra"er2 he runs awa" to a distan/e li6e that o0 Aauha, Sulaimin said: I as6ed him about Aauha, He re1lied: It is at a distan/e o0 thirt"-si5 miles 0rom Medina,

7oo6

*2 !umber %+2:

Abu Mu:awi"a narrated it on the authorit" o0 A:mash with the same /hain o0 transmitters,

7oo6

*2 !umber %+4:

Abu Huraira re1orted the Messen.er o0 Allah (ma" 1ea/e be u1on him) as sa"in.: ?hen Satan hears the /all to 1ra"er2 he turns ba/6 and brea6s the wind so as not to bear the /all bein. made2 but when the /all is 0inished he turns round and distra/ts (the minds o0 those who 1ra")2 and when he bears the Iqama he a.ain runs awa" so as not to hear its -oi/e and when it subsides2 he /omes ba/6 and distra/ts (the minds o0 those who stand 0or 1ra"er),

2+2 & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

7oo6

*2 !umber %+*:

Abu Huraira re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: ?hen the Mu:adhdhin /alls to 1ra"er2 Satan runs ba/6 -ehementl",

7oo6

*2 !umber %++:

Suhail re1orted that his 0ather sent him to 7anu Haritha alon. with a bo" or a man, Someone /alled him b" his name 0rom an en/losure, He (thenarrator) said: The 1erson with me loo6ed towards the en/losure2 but saw nothin., I made a mention o0 that to m" 0ather, He said: I0 I 6new that "ou would meet su/h a situation I would ha-e ne-er sent "ou (there)2 but (bear in wind) whene-er "ou hear su/h a /all (0rom the e-il s1irits) 1ronoun/e the Adhan, 0or I ha-e heard Abu Huraira sa" that the Messen.er o0 Allah (ma" 1ea/e be u1bn him) said: ?hene-er Adhan is 1ro/laimed2 Satan runs ba/6 -ehementl",

7oo6

*2 !umber %+):

Abu Huraira re1orted: The A1ostle (ma" 1ea/e be u1on him) said ?hen the /all to 1ra"er is made2 Satan runs ba/6 and brea6s wind so as not to hear the /all bein. made2 and when the /all is 0inished, he turns round, ?hen Iqama is 1ro/laimed he turns his ba/62 and when it is 0inished he turns round to distra/t a man2 sa"in.: Ae- member su/h and su/hB remember su/h and su/h2 re0errin. to somethin. the man did not ha-e in his mind2 with the result that he does not 6now how mu/h he has 1ra"ed,

7oo6

*2 !umber %+%:

A hadith li6e it has been narrated b" Abu Huraira but 0or these words:C He (the man sa"in. the 1ra"er) does not 6now how mu/h he has 1ra"ed,

'ha1ter %: The desirabilit" o0 raisin. the hands a11osite the shoulders at the time o0 be.innin. the 1ra"er and at the time o0 bowin. and at the time o0 returnin. to the ere/t 1osition a0ter bowin.
7oo6 *2 !umber %+#:
Salim narrated it on the authorit" o0 his 0ather who re1orted: I saw the Messen.er o0 Allah (ma" 1ea/e be u1on him) raisin. his hands a11osite the shoulders at the time o0 be.innin. the 1ra"er and
2+4 & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

be0ore bowin. down and a0ter /omin. ba/6 to the 1osition a0ter bowin., but he did not raise them between two 1rostrations,

7oo6

*2 !umber %+;:

Ibn Umar re1orted that the Messen.er o0 Allah (ma" 1ea/e be u1on him)2 when he stood u1 0or 1ra"er2 used to raise his hands a11osite the shoulders and then re/ited ta6bir (Allah-o-A6bar)2 and when he was about to bow he a.ain did li6e it and when he raised himsel0 0rom the ru6u: (bowin. 1osture) he a.ain did li6e it2 but he did not do it at the time o0 raisin. his head 0rom 1rostration,

7oo6

*2 !umber %) :

This hadith has been transmitted with the same /hain o0 transmitters b" al, Guhri as narrated b" Ibn Furaij (who) said, ?hen the Messen.er o0 Allah (ma" 1ea/e be u1on him) stood u1 0or 1ra"er2 he raised hands (to the hei.ht) a11osite the shoulders and then re/ited ta6bir,

7oo6

*2 !umber %)$:

Abu Eilaba re1orted that he saw Mali6 b, Huwairith raisin. his hands at the be.innin. o0 1ra"er and raisin. his hands be0ore 6neelin. down2 and raisin. his hands a0ter li0tin. his head 0rom the state o0 6neelin.2 and he narrated that the Messen.er o0 Allah (ma" 1ea/e be u1on him) used to do li6e this,

7oo6

*2 !umber %)2:

Mali6 b, Huwairith re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) raised his hands a11osite his ears at the time o0 re/itin. the ta6bir (i, e, at the time o0 be.innin. the 1ra"er) and then a.ain raised his hands a11osite the ears at the time o0 bowin. and when he li0ted his head a0ter bowin. he said: Allah listened to him who 1raised Him2 and did li6e it (raised his hands u1 to the ears),

7oo6

*2 !umber %)4:

This hadith has been transmitted b" Eatada with the same /hain o0 trans, mitters that he saw the A1ostle o0 Allah (ma" 1ea/e be u1on him) doin. li6e this (i, e, raisin. his hands) till the" were a11osite the lobes o0 /ars,

2+* & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

'ha1ter #: The re/itin. o0 ta6bir at the time o0 bowin. and risin. in 1ra"er e5/e1t risin. a0ter ru6u2 when it is said: Allah listened to him who 1raised him
7oo6 *2 !umber %)*:
Abu Salama re1orted: Abu Huraira led 1ra"er 0or them and re/ited ta6bir when he bent and raised himsel0 (in ru6u: and sujud) and a0ter /om1letin. (the 1ra"er) he said: 7" Allah I sa" 1ra"er whi/h has the best resemblan/e with the 1ra"er o0 the Hol" @ro1het (ma" 1ea/e be u1on him) amon.st "ou,

7oo6

*2 !umber %)+:

Abu Huraira re1orted: ?hen the Messen.er o0 Allah (ma" 1ea/e be u1on him) .ot u1 0or 1ra"er2 he would sa" the ta6bir (Allah-o-A6bar) when standin.2 then sa" the ta6bir when bowin., then sa":C Allah listened to him who 1raised him2C when /omin. to the ere/t 1osition a0ter bowin.2 then sa" while standin.:C To Thee2 our Lord2 be the 1raiseC2 then re/ite the ta6bir when .ettin. down 0or 1rostration2 then sa" the ta6bir on raisin. his head2 then sa" the ta6bir on 1rostratin. himsel02 then sa" the ta6bir on raisin. his head, He would do that throu.hout the whole 1ra"er till he would /om1lete it2 and he would sa" the ta6bir when he would .et u1 at the end o0 two ra6:as a0ter ado1tin. the sittin. 1osture, Abu Huraira said: M" 1ra"er has the best resemblan/e amon.st "ou with the 1ra"er o0 the Messen.er o0 Allah (ma" 1ea/e be u1on him),

7oo6

*2 !umber %)):

Ibn al-Harith re1orted: He had heard Abu Huraira sa": The Messen.er o0 Allah (ma" 1ea/e be u1on him) re/ited ta6bir on standin. 0or 1ra"er2 and the rest o0 the hadith is li6e that transmitted b" Ibn Furaij (re/orded abo-e)2 but he did not mention Abu Huraira as sa"in.:C M" 1ra"er has the best resemblan/e amon.st "ou with the 1ra"er o0 the Messen.er o0 Allah (ma" 1ea/e be u1on him),C

7oo6

*2 !umber %)%:

Abu Salama b, :Abd al-Aahman re1orted,, ?hen Marwan a11ointed Abu Huraira as his de1ut" in Medina2 he re/ited ta6bir whene-er he .ot u1 0or obli.ator" 1ra"er2 and the rest o0 the hadith is the same as transmitted b" Ibn Furaij (but with the addition o0 these words): 3n /om1letin. the 1ra"er with salutation2 and he turned to the 1eo1le in the mosque and said,,,,

2++ & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

7oo6

*2 !umber %)#:

Abu Salama re1orted that Abu Huraira re/ited ta6bir in 1ra"er on all o//asions o0 risin. and 6neelin., ?e said: 3 Abu Huraira2 what is this ta6birD He said: <eril" it is the 1ra"er o0 the Messen.er o0 Allah (ma" 1ea/e be u1on him),

7oo6

*2 !umber %);:

Suhail re1orted on the authorit" o0 his 0ather that Abu Huraira used to re/ite ta6bir on all o//asions o0 risin. and bendin. (in 1ra"er) and narrated that the Messen.er o0 Allah (ma" 1ea/e be u1on him) used to do li6e that,

7oo6

*2 !umber %% :

Mutarri0 re1orted: I and :Imran b, Husain said 1ra"er behind :Ali b, Abu2 Talib, He re/ited ta6bir when he 1rostrated2 and he re/ited ta6bir when he raised his head and he re/ited ta6bir while risin. u1 (0rom the sittin. 1osition at the end o0 two ra6:ahs), ?hen we had 0inished our 1ra"er2 :Imran /au.ht hold o0 m" hand and said: He (Hadrat Ali) has led 1ra"er li6e Muhammad (ma" 1ea/e be u1on him) or he said: He in 0a/t re/alled to m" mind the 1ra"er o0 Muhammad (ma" 1ea/e be u1on him,)

'ha1ter ;: The re/itin. o0 al-0atiha in e-er" ra6:ah o0 1ra"er is obli.ator"
7oo6 *2 !umber %%$:
:Ubada b, as-Samit re1orted 0rom the A1ostle o0 Allah (ma" 1ea/e be u1on him ): He who does not re/ite =atihat al->itab is not /redited with ha-in. obser-ed the 1ra"er,

7oo6

*2 !umber %%2:

Ubada b, as-Samit re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: He who does not re/ite Umm al-Eur:an is not /redited with ha-in. obser-ed the 1ra"er,

7oo6

*2 !umber %%4:

Mahmud b, al-Aabi:2 on whose 0a/e the Messen.er o0 Allah (ma" 1ea/e be u1on him) squirted water 0rom the well2 re1orted on the authorit" o0 :Ubada b, as- Samit that the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: He who does not re/ite Umm al-Eur:an is not /redited with ha-in. obser-ed 1ra"er,
2+) & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

7oo6

*2 !umber %%*:

This hadith has also been transmitted b" Ma:mar 0rom al-Guhri with the same /hain o0 transmitters with the addition o0 these words:C and somethin. moreC,

7oo6

*2 !umber %%+:

Abu Huraira re1orted: The A1ostle o0 Allah (ma" 1ea/e be u1on him) said: I0 an"one obser-es 1ra"er in whi/h he does not re/ite Umm al-Eur:an2 It is de0i/ient Nhe said this three timesO and not /om1lete, It was said to Abu Huraira: At times we are behind the Imam, He said: Ae/ite it inwardl"2 0or he had heard the Messen.er o0 Allah (ma" 1ea/e be u1on him) de/lare that Allah the (5alted had said: I ha-e di-ided the 1ra"er into two hal-es between Me and M" ser-ant2 and M" ser-ant will re/ei-e what he as6s, ?hen the ser-ant sa"s: @raise be to Allah2 the Lord o0 the uni-erse2 Allah the Most Hi.h sa"s: M" ser-ant has 1raised Me, And when he (the ser-ant) sa"s: The Most 'om1assionate2 the Mer/i0ul2 Allah the Most Hi.h sa"s: M" ser-ant has lauded Me, And when he (the ser-ant) sa"s: Master o0 the 9a" o0 jud.- ment2 He remar6s: M" ser-ant has .lori0ied Me, and sometimes He would sa": M" ser-ant entrusted (his a00airs) to Me, And when he (the worshi11er) sa"s: Thee do we worshi1 and o0 Thee do we as6 hel12 He (Allah) sa"s: This is between Me and M" ser-ant2 and M" ser-ant will re/ei-e what he as6s 0or, Then2 when he (the worshi11er) sa"s: Huide us to the strai.ht 1ath2 the 1ath o0 those to whom Thou hast been Hra/ious not o0 those who ha-e in/urred Th" dis1leasure2 nor o0 those who ha-e .one astra"2 He (Allah) sa"s: This is 0or M" ser-ant2 and M" ser-ant will re/ei-e what he as6s 0or, Su0"an said: :Ala b, :Abd al-Aahman b, Ka:qub narrated it to me when I went to him and he was /on0ined to his home on a//ount o0 illness2 and I as6ed him about it,

7oo6

*2 !umber %%):

It is naratted on the authorit" o0 Abu Huraira that he had heard the Messen.er o0 Allah (ma" 1ea/e be u1on him) sa": He who obser-ed 1ra"er but he did not re/ite the Umm al-Eur:an in it2 and the rest o0 the hadith is the same as transmitted b" Su0"an2 and in this hadith the words are:C Allah the Most Hi.h said: the 1ra"er is di-ided into two hal-es between Me and M" ser-ant, The hal0 o0 it is 0or Me and the hal0 o0 it is 0or M" ser-ant,C

7oo6

*2 !umber %%%:

Abu Huraira re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: He who said his 1ra"er2 but did not re/ite the o1enin. /ha1ter o0 al->itab2 his 1ra"er is in/om1lete, He re1eated it thri/e,

2+% & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

7oo6

*2 !umber %%#:

Abu Huraira re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: 3ne is not /redited with ha-in. obser-ed the 1ra"er without the re/itation (o0 al-=atiha), So said Abu Huraira: (The 1ra"er in whi/h) the Messen.er o0 Allah (ma" 1ea/e be u1on him) re/ited in a loud -oi/e2 we also re/ited that loudl" 0or "ou (and the 1ra"er in whi/h) he re/ited inwardl" we also re/ited inwardl" 0or "ou (to .i-e "ou a 1ra/ti/al e5am1le o0 the 1ra"er o0 the Hol" @ro1het),

7oo6

*2 !umber %%;:

:Ata: narrated on the authorit" o0 Abu Huraira who said that one should re/ite (al-=atiha) in e-er" (ra6:ah o0) 1ra"er, ?hat we heard (i, e, re/itation) 0rom the Messen.er o0 Allah (ma" 1ea/e be u1on him)2 we made "ou listen to that, And that whi/h he (re/ited) inwardl"2 we (re/ited) inwardl" 0or "ou, A 1erson said to him: I0 I add nothin. to the (re/itation) o0 the Umm al Eur:an (Surat al-=atiha)2 would it ma6e the 1ra"er in/om1leteD He (AbuHuraira) said: I0 "ou add to that (i0 "ou re/ite some o0 -erses o0 the Eur:an alon. with Surat at-=atiha) that is better 0or "ou, 7ut i0 "ou are /ontented with it (Surat al-=atiha) onl"2 it is su00i/ient 0or "ou,

7oo6

*2 !umber %# :

:Ata: re1orted it on the authorit" o0 Abu Huraira who said: Ae/itation (o0 Surat al-=atiha) in e-er" (ra6:ah) o0 1ra"er in essential, (The re/itation) that we listened to 0rom the A1ostle o0 Allah (ma" 1ea/e be u1on him) we made "ou listen to it, And that whi/h he re/ited inwardl" to us2 we re/ited it inwardl" 0or "ou, And he who re/ites Umm al-Eur:an2 it is enou.h 0or him (to /om1lete the 1ra"er)2 and he who adds to it (re/ites some other -erses o0 the Hol" Eur:an alon. with Surat al-=atiha)2 it is 1re0erable 0or him,

7oo6

*2 !umber %#$:

Abu Huraira re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) entered the mosque and a 1erson also entered therein and o00ered 1ra"er2 and then /ame and 1aid salutation to the Messen.er o0 Allah (ma" 1ea/e be u1on him), The Mes- sen.er o0 Allah (ma" 1ea/e be u1on him) returned his salutation and said: Ho ba/6 and 1ra"2 0or "ou ha-e not o00ered the 1ra"er, He a.ain 1ra"ed as he had 1ra"ed be0ore2 and /ame to the A1ostle o0 Allah (ma" 1ea/e be u1on, him) and saluted him, The Messen.er o0 Allah (ma" 1ea/e be u1on him) returned the salutation and said: Ho ba/6 and sa" 1ra"er2 0or "ou ha-e not o00ered the 1ra"er, This (a/t o0 re1eatin. the 1ra"er) was done three times, U1on this the 1erson said: 7" Him ?ho hast sent "ou with Truth2 whate-er better I /an do than this2 1lease tea/h me, He (the Hol" @ro1het) said: ?hen "ou .et u1 to 1ra"2 re/ite ta6bir2 and then re/ite whate-er "ou /on-enientl" /an 0rom the Eur:an2 then bow down and remain quietl" in that 1osition2 then raise "our- sel0 and stand ere/tB then 1rostrate "oursel0 and remain quietl" in that attitudeB then raise "oursel0 and sit quietl"B and do that throu.hout all "our 1ra"ers,
2+# & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

7oo6

*2 !umber %#2:

Abu Huraira re1orted: A 1erson entered the mosque and said 1ra"er while the Messen.er o0 Allah (ma" 1ea/e be u1on him) was sittin. in a noo6 (o0 the mosque)2 and the rest o0 the hadith is the same as mentioned abo-e2 but with this addition:C ?hen "ou .et u1 to 1ra"2 1er0orm the ablution /om1letel"2 and then turn towards the Eibla and re/ite ta6bir (Allah o A6bar PAllah is the Most Hreat),C

'ha1ter $ : The one led in 1ra"er is 0orbidden to re/ite loudl" behind the imam
7oo6 *2 !umber %#4:
lmrin b, Husain re1orted: The Messen.er o0 Allah (ma" 1ea/e beu1on him) led us In Guhr or :Asr 1ra"er (noon or the a0ternoon 1ra"er), (3n /on/ludin. it) he said: ?ho re/ited behind me (the -erses): Sabbih Isma Aabbi6 al-a:la (Hlori0" the name o0 th" Lord2 the Most Hi.h)D There u1on a 1erson said: It was I2 but I in- tended nothin. but .oodness, I 0elt that some one o0 "ou was dis1utin. with me in it (or he was ta6in. out 0rom m" ton.ue what I was re/itin.)2 said the Hol" @ro1het (ma" 1ea/e be u1on him),

7oo6

*2 !umber %#*:

:Imran b, Husain re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) obser-ed the Guhr 1ra"er and a 1erson re/ited Sabbih Isma Aabbi6 al-a:la (Hlori0" the name o0 th" Lord2 the Most Hi.h) behind him, ?hen he (the Hol" @ro- 1het) /on/luded the 1ra"er he said: ?ho amon.st "ou re/ited (the abo-e-mentioned -erse) or who amon.st "ou was the re/iterD A 1erson said: It was I, U1on this he (the Hol" @ro1het) obser-ed: I thou.ht as i0 someone amon.st "ou was dis1utin. with me (in what I was re/itin.),

7oo6

*2 !umber %#+:

This hadith has been narrated b" Eatada with the same /hain o0 transmitters that the Messen.er o0 Allah (ma" 1ea/e be u1on him) obser-ed Guhr 1ra"er and said: I 0elt that someone amon.st "ou was dis1utin. with me (in what I was re/itin.),

2+; & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

'ha1ter $$: Ar.ument o0 those who sa" that he (the hol" 1ro1het) did not re/ite 7ismillah (in the name o0 Allah) loudl"
7oo6 *2 !umber %#):
Anas re1orted: I obser-ed 1ra"er alon. with the Messen.er o0 Allah (ma" 1ea/e be u1on him) and with Abu 7a6r2 Umar and Uthman (ma" Allah be 1leased with all o0 them)2 but I ne-er heard an" one o0 them re/itin. 7ismillah-ir-Aahman-ir-Aahim loudl",

7oo6

*2 !umber %#%:

Shu:ba re1orted it with the same /hain o0 transmitters, with she addition o0 these words:C I said to Eatada: 9id "ou hear it 0rom AnasD He re1lied in the a00ir- mati-e and added: ?e had inquired o0 him about it,C

7oo6

*2 !umber %##:

:Abda re1orted: :Umar b, al->hattab used to re/ite loudl" these words: Subhana6 Allahumma wa bi hamdi6a wa tabara6asmu6a wa ta:ala jaddu6a wa la ilaha .hairu6a NHlor" to Thee2 Allah2 and Thine is the @raise2 and 7lessed is Th" !ame, and (5alted is Th" Majest", and there is no other obje/t o0 worshi1 beside TheeO, Eatada in0ormed in writin. that Anas b, Mali6 had narrated to him: I obser-ed 1ra"er behind the A1ostle o0 Allah (ma" 1ea/e be u1on him) and Abu 7a6r and Umar and :Uthman, The" started (loud re/itation) with: AI-hamdu lillahi Aabb al-:Alamin NAll @raise is due to Allah2 the Lord o0 the worldsO and did not re/ite 7ismillah ir- Aahman-ir-Aahim (loudl") at the be.innin. o0 the re/itation or at the end o0 it,

7oo6

*2 !umber %#;:

It is re1orted on the authorit" o0 Abu Talha that he had heard Anas b, Mali6 narratin. this,

2) & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

'ha1ter $2: Ar.ument o0 those who assert that bismillah is a 1art o0 e-er" sura e5/e1t sura Tauba
7oo6 *2 !umber %; :
Anas re1orted: 3ne da" the Messen.er o0 Allah (ma" 1ea/e be u1on him) was sittin. amon.st us that he do8ed o00, He then raised his head smilin.l", ?e said: ?hat ma6es "ou smile, Messen.er o0 AllahD He said: A Sura has just been re-ealed to me2 and then re/ited: In the name o0 Allah2 the 'om1assionate2 the Mer/i0ul, <eril" ?e ha-e .i-en thee >authar (0ount o0 abundan/e), There0ore turn to th" Lord 0or 1ra"er and o00er sa/ri0i/e2 and surel" th" enem" is /ut o00 (0rom the .ood), Then he (the Hol" @ro1het) said: 9o "ou 6now what >authar isD ?e said: Allah and His Messen.er 6now best, The Hol" @ro1het (ma" 1ea/e be u1on him) said: It (>authar) is a /anal whi/h m" Lord2 the (5alted and Hlorious has 1romised me2 and there is an abundan/e o0 .ood in it, It is a /istern and m" 1eo1le would /ome to it on the 9a" o0 Aesurre/tion2 and tumblers there would be equal to the number o0 stars, A ser-ant would be turned awa" 0rom (amon. the 1eo1le .athered there), U1on this I would sa": M" Lord2 he is one o0 m" 1eo1le2 and He (the Lord) would sa": Kou do not 6now that he inno-ated new thin.s (in Islam) a0ter "ou, Ibn Hujr made this addition in the hadith:C He (the Hol" @ro1het) was sittin. amon.st us in the mosque2 and He (Allah) said: (Kou don:t 6now) what he inno-ated a0ter "ouC

7oo6

*2 !umber %;$:

Mu6htar b, =ul0ul re1orted that he had heard Anas b, Mali6 sa" that the Messen.er o0 Allah (ma" 1ea/e be u1on him) do8ed o002 and the rest o0 the hadith is the same as transmitted b" Mus-hir e5/e1t 0or the words that he (the Hol" @ro1het) said: It (>authar) is a /anal whi/h m" Lord the (5alted and the Hlorious has 1romised me in @aradise, There is a tan6 o-er it2 but he made no mention o0 the tumblers li6e the number o0 the stars,

2)$ & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

'ha1ter $4: The 1la/in. o0 the ri.ht hand o-er the le0t hand a0ter the 0irst ta6bir in 1ra"er (ta6bir-i-tahrima) below the /hest and abo-e the na-el and then 1la/in. them a11osite the shoulders in 1rostration
7oo6 *2 !umber %;2:
?a:il b, Hujr re1orted: He saw the A1ostle o0 Allah (ma" 1ea/e be u1on him) raisin. his hands at the time o0 be.innin. the 1ra"er and re/itin. ta6bir2 and a//ordin. to Hammam (the narrator)2 the hands were li0ted o11osite to ears, He (the Hol" @ro1het) then wra11ed his hands in his /loth and 1la/ed his ri.ht hand o-er his le0t hand, And when he was about to bow down2 he brou.ht out his hands 0rom the /loth2 and then li0ted them2 and then re/ited ta6bir and bowed down2 and when (he /ame ba/6 to the ere/t 1osition) he re/ited:C Allah listened to him who 1raised Him,C And when 1rostrates, he 1rostrated between the two 1alms,

'ha1ter $*: The tashahhud in 1ra"er
7oo6 *2 !umber %;4:
:Abdullah (b, Mas:ud) said: ?hile obser-in. 1ra"er behind the Messen.er o0 Allah (ma" 1ea/e be u1on him) we used to re/ite: @ea/e be u1on Allah2 1ea/e be u1on so and so, 3ne da" the Messen.er o0 Allah (ma" 1ea/e be u1on him) said to us: <eril" Allah is Himsel0 @ea/e, ?hen an" one o0 "ou sits durin. the 1ra"er, he should sa": All ser-i/es rendered b" words2 b" a/ts o0 worshi12 and all .ood thin.s are due to Allah, @ea/e be u1on "ou2 3 @ro1het2 and Allah:s mer/" and blessin.s, @ea/e be u1on us and u1on Allah:s u1ri.ht ser-ants2 0or when he sa"s this it rea/hes e-er" u1ri.ht ser-ant in hea-en and earth (and sa" 0urther): I testi0" that there is no .od but Allah and I testi0" that Muhammad is His ser-ant and Messen.er, Then he ma" /hoose an" su11li/ation whi/h 1leases him and o00er it,

7oo6

*2 !umber %;*:

Shu:ba has narrated this on the authorit" o0 Mansur with the same /hain o0 transmitters2 but he made no mention o0 this:C Then he ma" /hoose an" su11li/ation whi/h 1leases him,C

2)2 & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

7oo6

*2 !umber %;+:

This hadith has been narrated on the authorit" o0 Mansur with the same /hain o0 transmitters and he made a mention o0 this:C Then he ma" /hoose an" su11li/ation whi/h 1leases him or whi/h he li6es,C

7oo6

*2 !umber %;):

Abdullah b, Mas:ud re1orted: ?e were sittin. with the A1ostle (ma" 1ea/e be u1on him) in 1ra"er2 and the rest o0 the hadith is the same as narrated b" Mansur He (also said): A0ter (re/itin. tashahud) he ma" /hoose an" 1ra"er,

7oo6

*2 !umber %;%:

Ibn Mas:ud is re1orted to ha-e said: The Messen.er o0 Allah (ma" 1ea/e be u1on him) tau.ht me tashahhud ta6in. m" hand within his 1alms2 in the same wa" as he tau.ht me a Sura o0 the Eur:an2 and he narrated it as narrated abo-e,

7oo6

*2 !umber %;#:

Ibn :Abbas re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) used to tea/h us tashahbud just as he used to tea/h us a Sura o0 the Eur:an2 and he would sa": All ser-i/es rendered b",2 words2 a/ts o0 worshi1, and all .ood thir.s are due to Allah, @ea/e be u1on "ou2 @ro1het, and Allah:s mer/" and blessin.s, @ea/e be u1on us and u1on Allah:s u1ri.ht ser-ants, I testi0" that there is no .od but Allah2 and I testi0" that Muhammad is the Messen.er o0 Allah, In the narration o0 Ibn Aumb (the words are):C As he would tea/h us the Eur:an,C

7oo6

*2 !umber %;;:

Tawus narrated it on the authorit" o0 Ibn :Abbas that he said: The Messen.er o0 Allah (ma" 1ea/e be u1on him) used to tea/h us tashahhud as he would tea/h us a Sura o0 the Eur:an,

7oo6

*2 !umber #

:

Hattan b, :Abdullah al-Aaqiishi re1orted: I obser-ed 1ra"er with Abu Musu al-Ash:ari and when he was in the qa:dah2 one amon. the 1eo1le said: The 1ra"er has been made obli.ator" alon. with 1iet" and Ga6at, He (the narrator) said: ?hen Abu Musa had 0inished the 1ra"er a0ter salutation he tuined (towards the 1eo1le) and said: ?ho amon.st "ou said su/h and su/h a thin.D A hush 0ell on the 1eo1le, He a.ain said,, ?ho amon.st "ou has said su/h and su/h a thin.D A hush 0ell on the 1eo1le, He (Abu Musa) said: Hattan2 It is 1erha1s "ou that ha-e uttered it, He (Hattan) said !o, I ha-e not uttered it, I was a0raid that "ou mi.ht be anno"ed with me on a//ount o0 this, A 1erson amon.st the
2)4 & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

1eo1le said: It was I who said it2 and In this I intended nothin. but .ood, Abu Musa said: 9on:t "ou 6now what "ou ha-e to re/ite in "our 1ra"ersD <eril" the Messen.er o0 Allah (ma" 1ea/e be u1on him) addressed us and e51lained to us all Its as1e/ts and tau.ht us how to obser-e 1ra"er (1ro1erl"), He (the Hol" @ro1het) said: ?hen "ou 1ra" ma6e "our rows strai.ht and let an"one amon.st "ou a/t as "our Imim, Ae/ite the ta6bir when he re/ites it and when be re/ites: !ot o0 those with whom Thou art an.r", nor o0 those who .o astra"2 sa": Amin, Allah would res1ond "ou, And when he (the Imim) re/ites the ta6bir2 "ou ma" also re/ite the ta6bir2 0or the Imam bows be0ore "ou and raises himsel0 be0ore "ou, Then the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: The one is equi-alent to the other, And when he sa"s: Allah listens to him who 1raises Him2 "ou should sa": Allah2 our, Lord2 to Thee be the 1raise2 0or Allah2 the (5alted and Hlorious2 has -ou/hsa0ed (us) throu.h the ton.ue o0 His A1ostle (ma" 1ea/e be u1on him) that Allah listens to him who 1raises Him, And when he (the Imim) re/ites the ta6bir and 1rostrates2 "ou should also re/ite the ta6bir and 1rostrate2 0or the Imim 1rostrates be0ore "ou and raises himsel0 be0ore "ou, The Messen.er: o0 Allah (ma" 1ea/e be u1on him) said: The one is equi- -alent to the other, And when he (the Imim) sits 0or Ea:da (0or tashahhud) the 0irst words o0 e-er" one amon.st "ou should be: All ser-i/es rendered b" words2 a/ts o0 worshi1 and all .ood thin.s are due to Allah, @ea/e be u1on "ou2 A1ostle2 and Allah:s mer/" and blessin.s, @ea/e be u1on us and u1on the u1ri.ht ser-ants o0 Allah, I testi0" that there is no .od but Allah2 and I testi0" that Mubammad is His ser-ant and His Messen.er,

7oo6

*2 !umber # $:

Eatida has narrated a badith li6e this with another /hain o0 transmitters, In the badith transmitted b" Farir on the authorit" o0 Sulaiman2 Eatida:s 0urther words are: ?hen (the Eur:in) is re/ited (in 1ra"er)2 "ou should obser-e silen/e2 and (the 0ollowin. words are) not 0ound in the hadith narrated b" an"one e5/e1t b" Abu >amil who heard it 0rom Abu :Awina (and the words are): <eril" Allah -ou/hsa0ed throu.h the ton.ue o0 the A1ostle o0 Allah (ma" 1ea/e be u1on him) this: Allah listens to him who 1raises Him, Abu Ishaq (a student o0 Imam Muslim) said: Abu 7a6r the son o0 Abu !adr:s sister has (/riti/all") dis/ussed this hadith, Imam Muslim said: ?hom /an "ou 0ind a more authenti/ transmitter o0 badith than SulaimanD Abu 7a6r said to him (Imam Muslim): ?hat about the hadith narrated b" Abd Huraira2 i, e, the hadith that when the Eur:in is re/ited (in 1ra" er) obser-e silen/eD He (Abu 7a6r a.ain) said: Then2 wh", ha-e "ou not in/luded it (in "our /om1ilation)D He (Imam Muslim) said: I ha-e not in/luded in this e-er" hadith whi/h I deem authenti/B I ha-e re/orded onl" su/h ahadith on whi/h there is an a.reement (amon.st the Muhaddithin a1art 0rom their bein. authenti/),

7oo6

*2 !umber # 2:

This hadith has been transmitted b" Eatida with the same /hain o0 transmitters (and the words are):C Allah2 the (5alted and the Hlorious2 /ommanded it throu.h the ton.ue o0 His A1ostle (ma" 1ea/e be u1on-him): Allah listens to him who 1raises Him,C
2)* & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

'ha1ter $+: 7lessin.s on the 1ro1het (ma" 1ea/e be u1on him) a0ter tashahhud
7oo6 *2 !umber # 4:
Abdullah b, Gaid-he who was shown the /all (0or 1ra"er in a dream) narrated it on the authorit" o0 Mas:ad al-Ansiri who said: ?e were sittin. in the /om1an" o0 Sa:id b, :Ubida when the Messen.er o0 Allah (ma" 1ea/e be u1on him) /ame to us, 7ashir b, S:ad said: Allah has /ommanded us to bless "ou, Messen.er o0 AllahL 7ut how should we bless "ouD He (the narrator) said: The Messen.er o0 Allah (ma" 1ea/e be u1on him) 6e1t quiet (and we were so mu/h 1erturbed o-er his silen/e) that we wished we had not as6ed him, The Messen.er o0 Allah (ma" 1ea/e be u1on him) then said: (=or blessin. me) sa":C Allah2 bless Muhammad and the members o0 his household as Thou didst bless the mernbers o0 Ibrahim:s household, Hrant 0a-ours to Muhammad and the members o0 his household as Thou didst .rant 0a-ours to the members o0 the household o0 Ibrahim in the world, Thou art indeed @raiseworth" and HloriousC B and salutation as "ou 6now,

7oo6

*2 !umber # *:

Ibn Abi Laila re1orted: >a:b b, :Ujra met me and said: Should I not o00er "ou a 1resent (and added): The Messen.er o0 Allah (ma" 1ea/e be u1on him) /ame to us and we said: ?e ha-e learnt how to in-o6e 1ea/e u1on "ouB (6indl" tell us) how we should bless "ou, He (the Hol" @ro1het) said: Sa":C 3 Allah: bless Muhammad and his 0amil" as Thou didst bless the 0amil" o0 Ibrahim, <eril" Thou art @raiseworth" and Hlorious2 3 Allah,C

7oo6

*2 !umber # +:

A hadith li6e this has been narrated b" Mis:ar on the authorit" o0 al-Ha6am2 but in the hadith transmitted b" Mis:ar these words are not 0ound:C Should I not o00er "ou a 1resentDC

7oo6

*2 !umber # ):

A hadith li6e this has been narrated b" al-Ha6am e5/e1t that he said:C 7less Muhammad (ma" 1ea/e be u1on him)C and he did not sa":C 3 Allah I

7oo6

*2 !umber # %:

Abu Humaid as-Sa:idi re1orted: The" (the 'om1anions o0 the Hol" @ro1het) said: A1ostle o0 Allah2 how should we bless "ouD He (the Hol" @ro1het) obser-ed: Sa":C 3 AllahL bless Muhammad2 his wi-es and his o00s1rin. as Thou didst bless Ibrahim2 and .rant 0a-ours to Muhammad2 and his wi-es
2)+ & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

and his o00s1rin. as Thou didst .rant 0a-ours to the 0amil" o0 IbrahimB Thou art @raiseworth" and Hlorious,C

7oo6

*2 !umber # #:

Abu Huraira re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: He who blesses me on/e2 Allah would bless him ten times,

'ha1ter $): The re/itin. o0 tasmi: (Allah listens to him who 1raises him)2 tabmid (o2 our lord2 0or thee is the 1raise)2 and tamin (amin)
7oo6 *2 !umber # ;:
Abu Huraira re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: ?hen the Imam sa"s:C Allah listens to him who 1raises Him,C "ou should sa":C 3 Allah2 our Lord 0or Thee is the 1raise,C 0or i0 what an"one sa"s s"n/hronises with what the an.els sa"2 his 1ast sins will be 0or.i-en,

7oo6

*2 !umber #$ :

A hadith li6e this is narrated b" Abd Huraira b" another /hain o0 transmitters,

7oo6

*2 !umber #$$:

Abu Huraira re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: Sa"Amin when the Imam sa"s Amin2 0or it an"one:s utteran/e o0 Amin s"n/hronises with that o0 the an.els2 he will be 0or.i-en his 1ast sins,

7oo6

*2 !umber #$2:

Abu Huraira said: I heard 0rom the Messen.er o0 Allah (ma" 1ea/e be u1on him) the hadith li6e one transmitted b" Mali62 but he made no mention o0 the words o0 Shibab,

7oo6

*2 !umber #$4:

Abu Huraira re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: ?hen an"one amon.st "ou utters Amin in 1ra"er and the an.els in the s6" also utter Amin2 and this (utteran/e o0 the one) s"n/hronises with (that o0) the other2 all his 1re-ious sins are 1ardoned,

2)) & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

7oo6

*2 !umber #$*:

Abu Harare re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: ?hen an"one amon.st "ou utters Amin and the an.els In the hea-en also utter Amin and (the Amin) o0 the one s"n/hronises with (that o0) the other2 all his 1re-ious sins are 1ardoned,

7oo6

*2 !umber #$+:

:A hadith li6e this is transmitted b" Ma:mar 0rom Hammam b, Munabbih on the authorit" o0 Abu Huraira who re1orted it 0rom the A1ostle o0 Allah (ma" 1ea/e be u1on him),

7oo6

*2 !umber #$):

Abu Huraira re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: ?hen the re/iter (Imam) utters:C !ot o0 those on whom (is Thine) wrath and not the errin. ones2C and (the 1erson) behind him utters Amin and his utteran/e s"n/hronises with that o0 the dwellers o0 hea-ens2 all his 1re-ious sins would be 1ardoned,

'ha1ter $%: The muqtadi (0ollower) should stri/tl" 0ollow the imam in 1ra"er
7oo6 *2 !umber #$%:
Anas b, Mali6 re1orted: The A1ostle o0 Allah (ma" 1ea/e be u1on him) 0ell down 0rom a horse and his ri.ht side was .ra8ed, ?e went to him to inquire a0ter his health when the time o0 1ra"er /ame, He led us in 1ra"er in a sittin. 1osture and we said 1ra"er behind him sittin.2 and when he 0inished the 1ra"er hesaid: The Imam is a11ointed onl" to be 0ollowedB so when he re/ites ta6bir2 "ou should also re/ite thatB when he 1rostrates2 "ou should also 1rostrateB when he rises u12 "ou should also rise u12 and when he saidC Hod listens to him who 1raises Him2C "ou should sa":C 3ur Lord2 to Thee be the 1raise2C and when he 1ra"s sittin.2 all o0 "ou should 1ra" sittin.,

7oo6

*2 !umber #$#:

Anas b, Mali6 re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) 0ell down 0rom a horse and he was .ra8ed and he led the 1ra"er 0or us sittin.2 and the rest o0 the hadith is the same,

2)% & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

7oo6

*2 !umber #$;:

Anas b, Mali6 re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) 0ell down 0rom a horse and his ri.ht side was .ra8ed2 and the rest o0 the hadith is the same with the addition o0 these words:C ?hen he (the Imam) sa"s 1ra"er standin.2 "ou should also do so,C

7oo6

*2 !umber #2 :

Anas re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) rode a horse and 0ell down 0rom it and his ri.ht side was .ra8ed2 and the rest o0 the hadith is the same2 and (these words) are 0ound in it:C ?hen he (the Imam) sa"s 1ra"er in an ere/t 1osture2 "ou should also sa" it in an ere/t 1osture,C

7oo6

*2 !umber #2$:

Anas b, Mali6 re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) 0ell down 0rom his horse and his ri.ht side was .ra8ed2 and the rest o0 the hadith is the same, In this hadith there are no additions (o0 words) as transmitted b" Kunus and Mali6,

7oo6

*2 !umber #22:

:A:isha re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) 0ell ill and some o0 his 'om1anions /ame to inquire a0ter his health, The Messen.er o0 Allah (ma" 1ea/e he u1on him) said 1ra"er sittin.2 while (his 'om1anions) said it (behind him) standin., He (the Hol" @ro1het) dire/ted them b" his .esture to sit down2 and the" sat down (in 1ra"er), A0ter 0inishin. the (1ra"er) lie (the Hol" @ro1het) said: The Imam is a11ointed so that be should be 0ollowed2 so bow down when lie bows down2 and rise ri1 when he rises u1 and sa" (1ra"er) sittin. when he (the Imam) sa"s (it) sittin.,

7oo6

*2 !umber #24:

This hadith is narrated with the same /hain o0 transmitters b" Hisham b, :Urwa,

7oo6

*2 !umber #2*:

Fabir re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) was ill and we said 1ra"er behind him and he was sittin., And Abu 7a6r was ma6in. audible to the 1eo1le his ta6bir, As he 1aid his attention towards us he saw us standin. and (dire/ted us to sit down) with a .esture, So we sat down and said our 1ra"er with his 1ra"er in a sittin. 1osture, A0ter utterin. salutation he said: Kou were at this time about to do an a/t li6e that o0 the @ersians and the Aomans, The" stand be0ore their 6in.s while the" sit2 so don:t do thatB 0ollow "our Imams, I0 the" sa" 1ra"er standin.2 "ou should also do so2 and i0 the" sa" 1ra"er sittin.2 "ou should also sa" 1ra"er sittin.,

2)# & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

7oo6

*2 !umber #2+:

Fabir said: The Messen.er o0 Allah (ma" 1ea/e be u1on him) led the 1ra"er and Abu 7a6r was behind him, ?hen the Messen.er o0 Allah (ma" 1ea/e be u1on him) re/ited the ta6bir2 Abu 7a6r also re/ited (it) in order to ma6e it audible to us, And the rest o0 the hadith is li6e one transmitted b" Laith,

7oo6

*2 !umber #2):

Abu Huraira re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: The Imam is a11ointed2 so that he should be 0ollowed2 so don:t be at -arian/e with him, Ae/ite ta6bir when he re/ites itB bow down when he bows down and when he sa"s:C Allah listens to him who 1raises Him2C sa":C 3 Allah2 our Lord2 to Thee be the @raise,C And when he (the Imam) 1rostrates2 "ou should also 1rostrate2 and when he sa"s 1ra"er sittin.2 "ou should all obser-e 1ra"er sittin.,

7oo6

*2 !umber #2%:

A hadith li6e this has been transmitted b" Hammam b, Munabbih 0rom the A1ostle o0 Allah (ma" 1ea/e be u1on him) on the authorit" o0 Abu Huraira,

7oo6

*2 !umber #2#:

Abu Huraira re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) while tea/hin. us (the 1rin/i1les o0 0aith)2 said: 9o not tr" to .o ahead o0 the Imam2 re/ite ta6bir when he re/ites it, and when he sa"s:C !or o0 those who err2C "ou should sa" Amin2 bow down when lie bows down2 and when he sa"s:C Allah listens to him who 1raises Him2C sa":C 3 Allah2 our Lord2 to Thee be the 1raiseC,

7oo6

*2 !umber #2;:

Abu Huraira re1orted 0rom the A1ostle o0 Allah (ma" 1ea/e be u1on him) (a hadith) li6e it2 e5/e1t the words:C !or o0 those who err2 sa" AminC and added:C And don:t rise u1 ahead o0 him,C

7oo6

*2 !umber #4 :

Abu Huraira re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: <eril" the Imam is a shield2 sa" 1ra"er sittin. when he sa"s 1ra"er sittin., And when he sa"s:C Allah listens to him who 1raises Him2C sa":C 3 Allah2 our Lord2 to Thee be the 1raise,C and when the utteran/e o0 the 1eo1le o0 the earth s"n/hronises with that o0 the bein.s o0 hea-en (an.els)2 all the 1re-ious sins would be 1ardoned,

2); & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

7oo6

*2 !umber #4$:

Abu Huraira re1orted Allah:s Messen.er (ma" 1ea/e be u1on him) sa"in.: The Imamis a11ointed to be 0ollowed, So re/ite ta6bir when he re/ites it2 and bow down when he bows down and when he utters:C Allah listens to him who 1raises Him2C sa"C 3 Allah2 our Lord0or Thee be the 1raise,C And when he 1ra"s2 standin.2 "ou should 1ra" standin., And when he 1ra"s sittin.2 all o0 "ou should 1ra" sittin.,

'ha1ter $#: The imam is authorised to a11oint one as his de1ut" when there is a -alid reason 0or it (0or e5am1le2 illness or journe" or an" other)2 and i0 an imam leads the 1ra"er sittin. as he /annot do so standin.2 his 0ollowers should sa" 1ra"er standin. 1ro-ided the" are able to do it and there is an abro.ation o0 sa"in. 1ra"er sittin. behind a sittin. imam
7oo6 *2 !umber #42:
Ubaidullah b, Abdullah re1orted: I -isited :A:isha and as6ed her to tell about the illness o0 the Messen.er o0 Allah (ma" 1ea/e be u1on him), She a.reed and said: The A1ostle (ma" 1ea/e be u1on him) was seriousl" ill and he as6ed whether the 1eo1le had 1ra"ed, ?e said: !o2 the" are waitin. 0or "ou2 Messen.er o0 Allah, He (the Hol" @ro1het) said: @ut some water in the tub 0or me, ?e did a//ordin.l" and he (the Hol" @ro1het) too6 a bathBand2 when he was about to mo-e with di00i/ult"2 he 0ainted, ?hen he /ame round2 he a.ain said: Ha-e the 1eo1le said 1ra"erD ?e said: !o2 the" are waitin. 0or "ou2 Messen.er o0 Allah, He (the Hol" @ro1het) a.ain said: @ut some water 0or me in the tub, ?e did a//ordin.l" and he too6 a ba.2 but when he was about to mo-e with di00i/ult"he 0ainted, ?hen he /ame round2 he as6ed whether the 1eo1le had 1ra"ed, ?e said: !o2 the" are waitin. 0or "ou2 Messen.er o0 Allah, He said: @ut some water 0or me in the tub, ?e did a//ordin.l" and he too6 a bath and he was about to mo-e with di00i/ult" when he 0ainted, ?hen he /ame roundhe said: Ha-e the 1eo1le said1ra"erD ?e said: !o2 the" are waitin. 0or "ou2 Messen.er o0 Allah, She (:A:isha) said: The 1eo1le were sta"in. in the mosque and waitin. 0or the Messen.er o0 Allah (ma" 1ea/e be u1on him) to lead the last (ni.ht) 1ra"er, She (:A:isha) said: The Messen.er o0 Allah (ma" 1ea/e be u1on him)

2% & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

sent (instru/tions) to Abu 7a6r to lead the 1eo1le in 1ra"er, ?hen the messen.er /ame2 he told him (Abd 7a6r): The Messen.er o0 Allah (ma" 1ea/e be u1on him) has ordered "ou to lead the 1eo1le in 1ra"er, Abu 7a6r who was a man o0 -er" tenderl" 0eelin.s as6ed Umar to lead the 1ra"er, :Umar said: Kou are more entitled to that, Abu 7a6r led the 1ra"ers durin. those da"s, A0terwards the Messen.er o0 Allah (ma" 1ea/e be u1on him) 0elt some relie0 and he went out su11orted b" two men2 one o0 them was al-:Abbas2 to the noon 1ra"er, Abu 7a6r was leadin. the 1eo1le in 1ra"er, ?hen Abu 7a6r saw him, he be.an to withdraw2 but the A1ostle o0 Allah (ma" 1ea/e be u1on him) told him not to withdraw, He told his two (/om1anions) to seat him down beside him (Abu 7a6r), The" seated him b" the side o0 Abu 7a6r, Abu 7a6r said the 1ra"er standin. while 0ollowin. the 1ra"er o0 the A1ostle (wa" 1ea/e be u1on him) and the 1eo1le 7ald 1ra"er (standin.) while 0ollowin. the 1ra"er o0 Abu 7a6r, The A1ostle (ma" 1ea/e be u1on him) was seated, Ubaidullah said: I -isited :Abdullah b, :Abbas2 and said: Should I submit to "ou what :A:isha had told about the illness o0 the A1ostle (ma" 1ea/e be u1on him)D He said: Ho ahead, I submitted to him what had been transmitted b" her (:A:isha), He obje/ted to none o0 it2 onl" as6in. whether she had named to him the man who a//om1anied al-:Abbas, I said: !o, He said: It was :Ali,

7oo6

*2 !umber #44:

:A:isha re1orted: It was in the house o0Maimuna that the Messen.er o0 Allah (ma" 1ea/e be u1on him) 0irst 0ell ill, He as6ed 1ermission 0rom his wi-es to sta" in her (:A:isha:s) house durin. his illness, The" .ranted him 1ermission, She (:A:isha) narrated: He (the Hol" @ro1het) went out (0or 1ra"er) with his hand o-er al-=adl b, :Abbas and on the other hand there was another 1erson and (due to wea6ness) his 0eet dra..ed on the earth, :Ubaidullah said: I narrated this hadith to the son o0 :Abbas (:Abdullah b, :Abbas) and he said: 9o "ou 6now who the man was whose name :A:isha did not mentionD It was :Ali,

7oo6

*2 !umber #4*:

:A:isha2 the wi0e o0 the A1ostle (ma" 1ea/e be u1on him)2 said: ?hen the Messen.er o0 Allah (ma" 1ea/e be u1on him) 0ell ill and his illness be/ame serious2 he as6ed 1ermission 0rom his wi-es to sta" in m" house durin. his illness, The" .a-e him 1ermission to do so, He ste11ed out (o0:A:isha:s a1artment 0or 1ra"er) su11orted b" two 1ersons, (He was so mu/h wea6) that his 0eet dra..ed on the .round and he was bein. su11orted b" :Abbas b, :Abd al-Muttalib and another 1erson, :Ubaidullah said: I in0ormed :Abdullah (b, :Abbas) about that whi/h :A:isha had said, :Abdullah b, :Abbas said: 9o "ou 6now the man whose name :A:isha did not mentionD He said: !o, Ibn :Abbas said: It was :Ali,

7oo6

*2 !umber #4+:

:A:isha2 the wi0e o0 the A1ostle o0 Allah (ma" 1ea/e be u1on him)2 said: I tried to dissuade the Messen.er o0 Allah (ma" 1ea/e be u1on him) 0rom it (i, e, 0rom a11ointin. Abu 7a6r as the Imam,) and
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SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

m" insisten/e u1on it was not due to the 0a/t that I entertained an" a11rehension in m" mind that the 1eo1le would not lo-e the man who would o//u1" his (@ro1het:s) 1la/e (i, e, who would be a11ointed as his /ali1h) and I 0eared that the 1eo1le would be su1erstitious about one who would o//u1" his 1la/e, I2 there0ore2 desired that the Messen.er o0 Allah (ma" 1ea/e be u1on him) should lea-e Abu 7a6r aside in this matter,

7oo6

*2 !umber #4):

:A:isha re1orted: ?hen the Messen.er o0 Allah (ma" 1ea/e be u1on him) /ame to m" house2 he said: As6 Abu 7a6r to lead 1eo1le in 1ra"er, :A:isha narrated: I said2 Messen.er o0 Allah2 Abu 7a6r is a man o0 tenderl" 0eelin.sB as he re/ites the Eur:an2 he /annot hel1 sheddin. tears: so better /ommand an"one else to lead the 1ra"er, 7" Allah2 there is nothin. disturbin. in it 0or me but the idea that the 1eo1le ma" not ta6ee-il omen with re.ard to one who is the 0irst to o//u1" the 1la/e o0 the Messen.er o0 Allah (ma" 1ea/e be u1on him), I tried to dissuade him (the Hol" @ro1het) twi/e or thri/e (0rom a11ointin. m" 0ather as an Imam in 1ra"er)2 but he ordered Abu 7a6r to lead the 1eo1le in 1ra"er and said: Kou women are li6e those (who had) surrounded Kusu0,

7oo6

*2 !umber #4%:

:A:isha re1orted: ?hen the Messen.er o0 Allah (ma" 1ea/e be u1on him) was /on0ined to bed2 7ilal /ame to him to summon him to 1ra"er, He (the Hol" @ro1het) said: As6 Abu 7a6r to lead the 1eo1le in 1ra"er, She (:A:isha) re1orted: I said: Messen.er o0 Allah2 AbuL 7a6r is a tenderhearted man2 .o when Obe would stand at "our 1la/e (he would be so o-erwhelmed b" 0eelin.s) that he would not be able to ma6e the 1eo1le hear an"thin. (his re/itation would not be audible to the 0ollowers in 1ra"er), Kou should better order Umar (to lead the 1ra"er), He (the Hol" @ro1het) said: As6 Abu 7a6r to lead 1eo1le in- 1ra"er, She (:A:isha) said: I as6ed Ha0sa to (/on-e") m" im1ression to him (the Hol" @ro1het) that Abu 7a6r was a tenderhearted man2 so when he would stand at his 1la/e2 he would not be able to ma6e the 1eo1le bear an"thin., He better order Umar, Ha0sa /on-e"ed this (messa.e o0 Hadrat :A:isha) to him (the Hol" @ro1het), The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: (Kou are beha-in.) as i0 "ou are the 0emales who had .athered around Kusu0, 3rder Abd 7a6r to lead the 1eo1le in 1ra"er, She (:A:isha) re1orted: So Abu 7a6r was ordered to lead the 1eo1le in 1ra"er, As the 1ra"er be.an2 the Messen.er o0 Allah (ma" 1ea/e he u1on him) 0elt some relie0B he .ot u1 and mo-ed su11orted b" two 1ersons and his 0eet dra..ed on earth (due to e5/essi-e wea6ness), :A:isha re1orted: As he (the Hol" @ro1het) entered the mosque, Abu 7a6r 1er/ei-ed his (arri-al), He was about to with, draw2 but the Messen.er o0 Allah (ma" 1ea/e be u1on him) b" the .esture (o0 This hand) told him to 6ee1 standin. at his 1la/e, The Messen.er o0 Allah (ma" 1ea/e be u1on him) /ame and seated himsel0 on the le0t side o0 Abu 7a6r, She (:A:isha) re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) was leadin. 1eo1le in 1ra"er sittin., Abu 7a6r was 0ollowin. the 1ra"er o0 the A1ostle (ma" 1ea/e be u1on him) in a standin. 1osture and the 1eo1le were 0ollowin. the 1ra"er o0 Abu 7a6r,
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SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

7oo6

*2 !umber #4#:

A:mash re1orted: ?hen the Messen.er o0 Allah (ma" 1ea/e be u1on him) su00ered 0rom illness o0 whi/h he died2 and in the hadith transmitted b" Ibn Mus-hir2 the words are: The Messen.er o0 Allah (ma" 1ea/e be u1on him) was brou.ht till he was seated b" his (Abu 7a6r:s) side and the A1ostle (ma" 1ea/e be u1on him) led the 1eo1le in 1ra"er and Abu 7a6r was ma6in. ta6bir audible to them2 and in the hadith transmitted b" :Isa the (words are):C The Messen.er o0 Allah (ma" 1ea/e be u1on him) sat and led the 1eo1le in 1ra"er and Abu 7a6r was b" his side and he was ma6in. (ta6bir) audible to the 1eo1le,C

7oo6

*2 !umber #4;:

:A:isha re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) ordered Abu 7a6r that he should lead 1eo1le in 1ra"er durin. his illness2 and he led them In 1ra"er, :Urwa said: The Messen.er o0 Allah (ma" 1ea/e be u1on him) 0elt relie0 and went (to the mosque) and Abd 7a6r was leadin. the 1eo1le in 1ra"er, ?hen Abel 7a6r saw him he be.an to withdraw2 but the Messen.er o0 Allah (ma" 1ea/e be u1on him) si.ned him to remain where he was, The Messen.er o0 Allah (ma" 1ea/e be u1on him) sat o11osite to Abu 7a6r b" his side, Abu 7a6r said 1ra"er 0ollowin. the 1ra"er o0 the Messen.er o0 Allah (ma" 1ea/e be u1on him)2 and the 1eo1le said 1ra"er 0ollowin. the 1ra"er o0 Abu 7a6r,

7oo6

*2 !umber #* :

Anas b, Mali6 re1orted2 Abu 7a6r led them in 1ra"er due to the illness o0 the Messen.er o0 Allah (ma" 1ea/e be u1on him) o0 whi/h be died, It was a Monda" and the" stood in rows 0or 1ra"er, The Messen.er o0 Allah (ma" 1ea/e be u1on him) drew aside the /urtain o0 (:A:isha:s) a1artment and loo6ed at us while he was standin.2 and his (@ro1het:s) 0a/e was (as bri.ht) as the 1a1er o0 the Hol" 7oo6, The Messen.er o0 Allah (ma" 1ea/e be u1on him) 0elt ha11" and smiled, And we were /on0ounded with jo" while in 1ra"er due to the arri-al (amon. our midst) o0 the Messen.er o0 Allah (ma" 1ea/e be u1on him)2 Abu 7a6r ste11ed ba/6 u1on his heels to sa" 1ra"er in a row 1er/ei-in. that the Messen.er o0 Allah (ma" 1ea/e be u1on him) had /ome out 0or 1ra"er, The Messen.er o0 Allah (ma" 1ea/e be u1on him) with the hel1 o0 his hand si.ned to them to /om1lete their 1ra"er, The Messen.er o0 Allah (ma" 1ea/e be u1on him) went ba/6 (to his a1artment) and drew the /urtain, He (the narrator) said: The Messen.er o0 Allah (ma" 1ea/e be u1on him) breathed his last on that -er" da",

7oo6

*2 !umber #*$:

Anas re1orted: The last .lan/e that I ha-e had o0 the Messen.er o0 Allah (ma" 1ea/e be u1on him) (be0ore his death) was that when he on Monda" drew the /urtain aside, The hadith transmitted b" Salih is 1er0e/t and /om1lete,
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SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

7oo6

*2 !umber #*2:

This hadith is narrated on the authorit" o0 Anas b, Mali6 b" another /hain o0 transmitters,

7oo6

*2 !umber #*4:

Anas re1orted: The A1ostle o0 Allah (ma" 1ea/e be u1on him) did not /ome to us 0or three da"s, ?hen the 1ra"er was about to start, Abu 7a6r ste11ed 0orward (to lead the 1ra"er)2 and the A1ostle o0 Allah (ma" 1ea/e be u1on him) li0ted the /urtain, ?hen the 0a/e o0 the A1ostle o0 Allah (ma" 1ea/e be u1on him) be/ame -isible to us2 we (0ound) that no si.ht was more endearin. to us than the 0a/e o0 the A1ostle o0 Allah (ma" 1ea/e be u1on him) as it a11eared to us, The A1ostle o0 Allah (ma" 1ea/e be u1on him) with the .esture o0 his hand dire/ted Abu 7a6r to ste1 0orward (and lead the 1ra"er), The A1ostle o0 Allah (ma" 1ea/e be u1on him) then drew the /urtain2 and we /ould not see him till he died,

7oo6

*2 !umber #**:

Abu Musa re1orted: ?hen the Messen.er o0 Allah (ma" 1ea/e be u1on him) be/ame ill and illness be/ame serious he ordered Abu 7a6r to lead the 1eo1le in 1ra"er, U1on this :A:isha said: Messen.er o0 Allah2 Abd 7a6r is a man o0 tenderl" 0eelin.s: when he would stand in "our 1la/e (he would be so mu/h o-erwhelmed -b" .rie0 that) he would not be able to lead the 1eo1le in 1ra"er, He (the Hol" @ro1het) said: Kou order Abu 7a6r to lead the 1eo1le in 1ra"er2 and added: Kou are li6e the 0emale /om1anions o0 Kusu0, So Abu 7a6r led the 1ra"er (durin. this 1eriod o0 illness) in the li0e o0 the Messen.er o0 Allah (ma" 1ea/e be u1on him),

'ha1ter $;: I0 the imam arri-es late and there is no dan.er o0 an un1leasant ha11enin.2 another imam /an be a11ointed to lead the 1ra"er
7oo6 *2 !umber #*+:
Sahl b, Sa:d al-Sa:idi re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) went to the tribe o0 7ani Amr b, Au0 in order to brin. re/on/iliation amon.st (its members)2 and It was a time o0 1ra"er, The Mu:adhdhin /ame to Abu 7a6r and said: ?ould "ou lead the 1ra"er in /ase I re/ite ta6bir (tahrima2 with whi/h the 1ra"er be.ins)D He (Abu 7a6r) said: Kes, He (the narrator) said: He (Abu 7a6r) started (leadin.) the 1ra"er, The 1eo1le were en.a.ed in obser-in. 1ra"er when the Messen.er o0 Allah (ma" 1ea/e be u1on him) ha11ened to /ome there and made his wa" (throu.h the 1eo1le) till he stood in a row, The 1eo1le be.an to /la1 (their hands)2 but Abu 7a6r 1aid no heed (to it)
2%* & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

in 1ra"er, ?hen the 1eo1le /la11ed more -i.orousl"2 he (Abu 7a6r) then 1aid heed and saw the Messen.er o0 Allah (ma" 1ea/e be u1on him) there, (He was about to withdraw when) the Messen.er o0 Allah (ma" 1ea/e be u1on him) si.ned to him to 6ee1 standin. at his 1la/e, Abu 7a6r li0ted his hands and 1raised Allah 0or what the Messen.er o0 Allah (ma" 1ea/e be u1on him) had /ommanded him and then Abu 7a6r withdrew himsel0 till he stood in the midst o0 the row and the Messen.er o0 Allah (ma" 1ea/e be u1on him) ste11ed 0orward and led the 1ra"er, ?hen (the 1ra"er) was o-er2 he (the Hol" @ro1het) said: Abu 7a6r2 what 1re-ented "ou 0rom standin. (at that 1la/e) as I ordered "ou to doD Abu 7a6r said: It does not be/ome the son o0 Abu Euha0a to lead 1ra"er be0ore the Messen.er o0 Allah (ma" 1ea/e be u1on him), The Messen.er o0 Allah (ma" 1ea/e be u1on him) said (to the 1eo1le) around him: ?hat is it that I saw "ou /la11in. so -i.orousl"D (7ehold) when an"thin. ha11ens in 1ra"er2 sa": Subha Allah2 0or when "ou would utter it2 it would attra/t the attention2 while /la11in. o0 hands is meant 0or women,

7oo6

*2 !umber #*):

This hadith is transmitted b" Sahl b, Sa:d in the same wa" as narrated b" Mali62 with the e5/e1tion o0 these words:C Abu 7a6r li0ted his hands and 1raised Allah and retra/ed his (ste1s) till he stood in a row,C

7oo6

*2 !umber #*%:

Sahl b, Sa:d al-Sa:idi re1orted: The A1ostle o0 Allah (ma" 1ea/e be u1on him) went to 7ani Amr b, :Au0 in order to brin. about re/on/iliation amon.st them, The rest o0 the hadith is the same but with (the addition o0 these words):C The Messen.er o0 Allah (ma" 1ea/e be u1on him) /ame and made his wa" throu.h the rows till he /ame to the 0irst row and Abu 7a6r retra/ed his ste1s,C

7oo6

*2 !umber #*#:

Mu.hira b, Shu:ba re1orted that he 1arti/i1ated In the e51edition o0 Tabu6 alon. with the Messen.er o0 Allah (ma" 1ea/e be u1on him), The Messen.er o0 Allah (ma" 1ea/e be u1on him) went out to answer the /all o0 nature be0ore the mornin. 1ra"er, and I /arried alon. with him a jar (0ull o0 water), ?hen the Messen.er o0 Allah (ma" 1ea/e be u1on him) /ame ba/6 to me (a0ter relie-in. himsel0), I be.an to 1our water u1on his hands out o0 the jar and he washed his hands three times2 then washed his 0a/e three times, He then tried to tu/6 u1 the slee-es o0 his /loa6 u1on his 0orearms but sin/e the slee-es were ti.ht he inserted his hands in the /loa6 and then brou.ht out his 0orearms u1 to the elbow below the /loa62 and then wi1ed o-er his shoes and then mo-ed on, Mu.hira said: I also mo-ed alon. with him till he /ame to the 1eo1le and (he 0ound) that the" had been sa"in. their 1ra"er under the Imamah o0 :Abd al-Aahman b, :Au0, The Messen.er o0 Allah (ma" 1ea/e be u1on him) /ould .et one ra6 ah out o0 two and said (this) last ra6:ah alon. with the 1eo1le, ?hen Abd alAahman b, :Au0 1ronoun/ed the salutation2 the Messen.er o0 Allah (ma" 1ea/e be u1on him) .ot u1
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SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

to /om1lete the 1ra"er, This made the Muslims terri0ied and most o0 them be.an to re/ite the .lor" o0 the Lord, ?hen the A1ostle o0 Allah (ma" 1ea/e be u1on him) 0inished his 1ra"er2 he turned towards them and then said: Kou did well2 or said with a sense o0 jo": Kou did the ri.ht thin. that "ou said 1ra"er at the a11ointed hour,

7oo6

*2 !umber #*;:

This hadith is narrated b" Ham8a b, Mu.hira b" another /hain o0 trans- mitters (but with the addition o0 these words): I made u1 m" mind to hold Abd al-Aahman b, :Au0 ba/62 but the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: Lea-e him,C

'ha1ter 2 : I0 somethin. ha11ens in 1ra"er2 men should .lori0" allah and women should /la1 hands
7oo6 *2 !umber #+ :
Abu Huraira re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: Hlori0i/ation o0 Allah is 0or men and /la11in. o0 hands is meant 0or women (i0 somethin. ha11ens in 1ra"er), Harmala added in his narration that Ibn Shihab told him: I saw some o0 the s/holars .lori0"in. Allah and ma6in. a .esture,

7oo6

*2 !umber #+$:

This hadith is narrated on the authorit" o0 Abu Huraira b" another /hain o0 transmitters,

7oo6

*2 !umber #+2:

This hadith is transmitted b" Muhammad b, Aa0i:2 Abu:I-Aa88aq, Ma:mar2 Hammam on the authorit" o0 Abu Huraira with the addition o0 (the word)C 1ra"erC,

'ha1ter 2$: 'ommand to obser-e 1ra"er well2 1er0e/tin. it2 and de-otion in it
7oo6 *2 !umber #+4:
"ou2 the man2 wh" don:t "ou sa" "our 1ra"er Abu Huraira re1orted: one da" the Messen.er o0 Allah (ma" 1ea/e be u1on him) led the 1ra"er, Then turnin. (towards his 'om1anions) he said:

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SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

wellD 9oes the obser-er o0 1ra"er not see how he is 1er0ormin. the 1ra"er 0or he 1er0orms it 0or himsel0D 7" Allah2 I see behind me as I see In 0ront o0 me,

7oo6

*2 !umber #+*:

Abu Huraira re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: 9o "ou 0ind me seein. towards the Eibla onl"D 7" Allah2 "our bowin. and "our 1rostratin. are not hidden 0rom m" -iew, <eril" I see them behind m" ba/6,

7oo6

*2 !umber #++:

Anas b, Mali6 re1orted, The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: @er0orm bowin. and 1rostration well, 7" Allah, I see "ou e-en i0 "ou are behind me2 or he said:, ($ see "ou) behind m" ba/6 when "ou bow or 1rostrate,

7oo6

*2 !umber #+):

Anas re1orted: The A1ostle o0 Allah (ma" 1ea/e be u1on him) said: 'om1lete the bowin. and 1rostration well, 7" Allah2 I see "ou behind m" ba/6 as to how "ou bow and 1rostrate or when "ou bow and 1rostrate,

'ha1ter 22: It is 0orbidden to bow and 1rostrate ahead o0 the imam
7oo6 *2 !umber #+%:
@eo1le2 I am "our Imam2 so Anas re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) one da" led us in the 1ra"er, and when he /om1leted the @ra"er he turned his 0a/e towards us and said: do not 1re/ede me in bowin. and 1rostration and in standin. and turnin. (0a/es2 i, e, In 1ronoun/in. salutation)2 0or I see "ou in 0ront o0 me and behind me2 and then said: 7" Him in ?hose hand Is the li0e o0 Muhammad2 i0 "ou /ould see what I see2 "ou would ha-e lau.hed little and we1t mu/h more, The" said: ?hat did "ou see2 Messen.er o0 AllahD He re1lied: (I saw) @aradise and Hell,

7oo6

*2 !umber #+#:

This hadith is narrated b" Anas with another /hain o0 transmitters2 and in the hadith transmitted b" Farir there is no mention o0C turnin. (0a/es)C,

2%% & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

7oo6

*2 !umber #+;:

Abu Huraira re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: 9oes the man who li0ts his head ahead o0 the Imam (0rom 1rostration) not 0ear that Allah ma" /han.e his head into the head o0 an assD

7oo6

*2 !umber #) :

Abu Huraira re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: 9oes the man who li0ts his head be0ore the Imam not 0ear that Allah ma" /han.e his 0a/e into that o0 an assD

7oo6

*2 !umber #)$:

This hadith has been narrated b" Abu Huraira b" another /hain o0 transmitters e5/e1t 0or the words narrated b" Aabi: b, Muslim:C Allah ma" ma6e his 0a/e li6e the 0a/e o0 an ass,C

'ha1ter 24: It is 0orbidden to li0t one:s e"es towards the s6" in 1ra"er
7oo6 *2 !umber #)2:
Fabir b, Samura re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: The 1eo1le who li0t their e"es towards the s6" in @ra"er should a-oid it or the" would lose their e"esi.ht,

7oo6

*2 !umber #)4:

Abu Huraira re1orted: @eo1le should a-oid li0tin. their e"es towards the s6" while su11li/atin. in 1ra"er2 otherwise their e"es would be snat/hed awa",

2%# & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

'ha1ter 2*: The /ommand to obser-e 1ra"er with tranquillit" and /almness and 1rohibition o0 ma6in. .estures with hands and li0tin. themwhile 1ronoun/in. salutation2 andthe /om1letin. o0 0irst rowsand joinin. to.ether well in them
7oo6 *2 !umber #)*:
Fabir b, Samura re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) /ame to us and said: How is it that I see "ou li0tin. "our hands li6e the tails o0 headstron. horsesD 7e /alm in 1ra"er, He (the narrator) said: He then a.ain /ame to us and saw us (sittin.) in /ir/lesB he said: How is it that I see "ou in se1arate .rou1sD He (the narrator) said: He a.ain /ame to us and said: ?h" don:t "ou draw "oursel-es u1 in rows as an.els do in the 1resen/e o0 their LordD ?e said: Messen.er o0 Allah2 bow do the an.els draw themsel-es u1 in rows in the 1resen/e o0 their LordD He (the Hol" @ro1het) said: The" ma6e the 0irst rows /om1lete and 6ee1 /lose to.ether in the row,

7oo6

*2 !umber #)+:

This hadith has been narrated b" A:mash with the same /hain o0 transmitters,

7oo6

*2 !umber #)):

Fabir b, Samura re1orted: ?hen we said 1ra"er with the Messen.er o0 Allah (ma" 1ea/e be u1on him)2 we 1ronoun/ed: @ea/e be u1on "ou and Mer/" o0 Allah2 1ea/e be u1on "ou and Mer/" o0 Allah2 and made .esture with the hand on both the sides, U1on this the Messen.er o0 Allah (ma" 1ea/e be u1on him said: ?hat do "ou 1oint out with "our hands as i0 the" are the tails o0 headstron. horsesD This is enou.h 0or "ou that one should 1la/e one:s hand on one:s thi.h and then 1ronoun/e salutation u1on one:s brother on the ri.ht side and then on the le0t,

7oo6

*2 !umber #)%:

Fabir b, Samura re1orted: ?e said our 1ra"er with the Messen.er o0 Allah (ma" 1ea/e be u1on him) and2 while 1ronoun/in. salutations2 we made .estures with our hands (indi/atin.)C @ea/e be u1on "ou2 1ea/e be u1on "ou,C The Messen.er o0 Allah (ma" 1ea/e be u1on him) loo6ed towards us and said: ?h" is it that "ou ma6e .estures with "our hands li6e the tails o0 headstron. horsesD ?hen

2%; & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

an" one o0 "ou 1ro- noun/es salutation (in 1ra"er) he should onl" turn his 0a/e towards his /om1anion and should not ma6e a .esture with his hand,

'ha1ter 2+: Strai.htenin. o0 rows and the e5/ellen/e o0 the 0irst row and then o0 the subsequent rows and /om1etin. and -"in. with one another 0or the 0irst row and 1riorit" o0 the men o0 -irtues and their nearness to the imam
7oo6 *2 !umber #)#:
Abu Mas:ud re1orted: The Messen.er o0 Allah (ma" 1ea/e he u1on him) used to tou/h our shoulders in 1ra"er and sa": >ee1 strai.ht2 don:t be irre.ular2 0or there would be dissension in "our hearts, Let those o0 "ou who are sedate and 1rudent be near me2 then those who are ne5t to them2 then those who are ne5t to them, Abu Mas:ud said: !ow-a-da"s there is mu/h dissension amon.st "ou,

7oo6

*2 !umber #);:

This hadith is narrated b" Ibn U"aina with the same /hain o0 transmitters,

7oo6

*2 !umber #% :

Abdullah b, Mas:ud re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: Let those who are sedate and 1rudent be near me2 then those who are ne5t to them (sa"in. it tliree tinies)2 and beware o0 the tumult o0 the mar6ets,

7oo6

*2 !umber #%$:

Anas b, Mali6 re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: Strai.hten "our rows, 0or the strai.htenin. o0 a row is a 1art o0 the 1er0e/tion o0 1ra"er,

7oo6

*2 !umber #%2:

Anas b, Mali6 re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: 'om1lete the rows2 0or I /an see "ou behind m" ba/6,

2# & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

7oo6

*2 !umber #%4:

Hammam b, Munabbih re1orted: This is what was transmitted to us b" Abu Huraira 0rom the Messen.er o0 Allah (ma" 1ea/e be u1on him) and2 while ma6in. a mention o0 a 0ew ahadith2 said: (The Messen.ero0 Allah dire/ted us thus): (stablish rows in 1ra"er2 0or the ma6in. o0 a row (strai.ht) is one o0 the merits o0 1ra"er,

7oo6

*2 !umber #%*:

!u:man b, 7ashir re1orted: I heard the Messen.er o0 Allah (ma" 1ea/e be u1on him) sa": Strai.hten "our rows2 or Allah would /reate dissension amon.st "ou,

7oo6

*2 !umber #%+:

!u:man b, 7ashir re1orted: The Messen.er o0 Allah (ma" 1ea/e-be u1on him) used to strai.hten our rows as it lie were strai.htenin. an arrow with their hel1 until be saw that we had learnt it 0rom him, 3ne da" he /ame out2 stood u1 (0or 1ra"er) and was about to sa": Allah is the Hreatest2 when he saw a man2 whose /hest was bul.in. out 0rom the row2 so he said: Ser-ants o0 Allah2 "ou hint strai.hten "our rows or Allah would /reate dissension amon.st "ou,

7oo6

*2 !umber #%):

Abu :Awana re1orted this hadith with the same /hain o0 transmitters,

7oo6

*2 !umber #%%:

Abu Huraira re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: I0 the 1eo1le were to 6now what e5/ellen/e is there in the Adhan and in the 0irst row2 and the" /ould not (.et these o11ortunities) e5/e1t b" drawin. lots2 the" would ha-e de0initel" done that, And i0 the" were to 6now what e5/ellen/e lies in joinin. the 1ra"er in the 0irst ta6bir (1ra"er)2 the" would ha-e -ied with one another, And i0 the" were to 6now what e5/ellen/e lies in the ni.ht 1ra"er and mornin. 1ra"er2 the" would ha-e de0initel" /ome e-en i0 /rawlin. (on their 6nees),

7oo6

*2 !umber #%#:

Abu Sa:id al->hudri re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) saw (a tenden/" ) amon. his 'om1anions to .o to the ba/62 so he said to them: 'ome 0orward and 0ollow m" lead2 and let those who /ome a0ter "ou 0ollow "our lead, @eo1le will /ontinue to 6ee1 ba/6 till Allah will 1ut them at the ba/6,

2#$ & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

7oo6

*2 !umber #%;:

Abu Sa:id al->hudri re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) saw 1eo1le at the end o0 the mosque2 and then the (abo-e-mentioned hadith) was narrated,

7oo6

*2 !umber ## :

Abu Huraira re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: I0 "ou were to 6now2 or i0 the" were to 6now2 what (e5/ellen/e) lies in the 0irst rows2 there would ha-e been drawin. o0 lots (0or 0illin. them) B and Ibn Harb said: =or (o//u1"in.) the 0irst row there would ha-e been drawin. o0 lots,

7oo6

*2 !umber ##$:

Abu Huraira said: The best rows 0or men are the 0irst rows2 and the worst ones the last ones2 and the best rows 0or women are the last ones and the worst ones 0or them are the 0irst ones,

7oo6

*2 !umber ##2:

This hadith is narrated b" Suhail with the same /hain o0 transmitters,

'ha1ter 2): The 1ra"in. women ha-e been /ommanded not to 1re/ede men in li0tin. their heads 0rom 1rostration
7oo6 *2 !umber ##4:
Sahl b, Sa:d re1orted: I saw men ha-in. tied (the ends) o0 their lower .arments around their ne/6s2 li6e /hildren2 due to shorta.e o0 /loth and o00erin. their 1ra"ers behind the A1ostle o0 Allah (ma" 1ea/e be u1on him), 3ne o0 the 1ro/laimers said: 3 women0ol62 do not li0t "our heads till men raise (them),

2#2 & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

'ha1ter 2%: ?omen /omin. out (0rom their houses) 0or .oin. to the mosque when there is no a11rehension o0 wi/6edness2 but the" should not /ome out s/ented
7oo6 *2 !umber ##*:
Salim narrated it 0rom his 0ather (:Abdullah b, Umar) that the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: ?hen women as6 1ermission 0or .oin. to the mosque2 do not 1re-ent them,

7oo6

*2 !umber ##+:

Abdullah b, Umar re1orted: I heard Allah:s Messen.er (ma" 1ea/e be u1on him) sa": 9on:t 1re-ent "our women 0rom .oin. to the mosque when the" see6 "our 1ermission, 7ilal b, :Abdullah said: 7" Allah2 we shall /ertainl" 1re-ent them, 3n this:Abdullah b, Umar turned towards him and re1rimanded him to harshl" as I had ne-er heard him do be0ore, He (:Abdullah b, Umar) said: I am narratin. to "ou that whi/h /omes 0rom the Messen.er o0 Allah (ma" 1ea/e be u1on him) and "ou (ha-e the audi/it") to sa": 7" Allah2 we shall /ertainl" 1re-ent them,

7oo6

*2 !umber ##):

Ibn :Umar re1orted: :The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: 9o not 1re-ent the maid-ser-ants o0 Allah 0rom .oin. to the mosque,

7oo6

*2 !umber ##%:

lbn Umar re1orted: I heard the Messein.er o0 Allah (ma" 1ea/e be u1on him) sa": ?hen "our women see6 "our 1ermission 0or .oin. to the mosque2 "ou .rant them (1ermission),

7oo6

*2 !umber ###:

Ibn :Umar re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: 9o not 1re-ent women 0rom .oin. to the mosque at ni.ht, A bo" said to :Abdullah b, Umar: ?e would ne-er let them .o out2 that the" ma" not be /au.ht in e-il, He (the narrator) said: Ibn Umar re1rimanded him and said,, I am sa"in. that the Messen.er o0 Allah (ma" 1ea/e be u1on him) said this2 but "ou sa": ?e would not allowL

2#4 & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

7oo6

*2 !umber ##;:

A hadith li6e this has been narrated b" A:mash with the same /hain o0 transmitters,

7oo6

*2 !umber #; :

Ibn :Umar re1orted: Hrant 1ermission to women 0or .oin. to the mosque in the ni.ht, His son who was /alled ?aqid said: Then the" would ma6e mis/hie0, He (the narrator) said: He thum1ed his (son:s) /hest and said: I am narratin. to "ou the hadith o0 the Messen.er o0 Allah (ma" 1ea/e be u1on him)2 and "ou sa": !oL

7oo6

*2 !umber #;$:

Ibn Umar re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: 9o not de1ri-e women o0 their share o0 the mosques2 when the" see6 1ermission 0rom "ou, 7ilal said: 7" Allah2 we would /ertainl" 1re-ent them, :Abdullah said: I sa" that the Messen.er o0 Allah (ma" 1ea/e be u1on him) said it and "ou sa": ?e would /ertainl" 1re-ent themL

7oo6

*2 !umber #;2:

Gainab Thaqa0i"a re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: ?hen an" one o0 "ou (women) 1arti/i1ates in the :Isha: 1ra"er2 she should not 1er0ume hersel0 that ni.ht,

7oo6

*2 !umber #;4:

Gainab2 the wi0e o0 Abdullah (b, :Umar)2 re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said to us: ?hen an" one o0 "ou /omes to the mosque2 she should not a11l" 1er0ume,

7oo6

*2 !umber #;*:

Abu Huraira said: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: ?hoe-er (woman) 0umi.ates hersel0 with 1er0ume should not join us in the :Isha: 1ra"er,

7oo6

*2 !umber #;+:

:Amra2 dau.hter o0 Abd al-Aahmin2 re1orted: I heard :A:isha2 the wi0e o0 the A1ostle o0 Allah (ma" 1ea/e be u1on him), sa": I0 the Messen.er o0 Allah (ma" 1ea/e be u1on him) had seen what new thin.s the women ha-e introdu/ed (in their wa" o0 li0e) he would ha-e de0initel" 1re-ented them 0rom .oin. to the mosque2 as the women o0 7aniIsra:il were 1re-ented,

2#* & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

7oo6

*2 !umber #;):

This hadith has been narrated b" Kah"a b, Sa:id with the same /hain o0 transmitters,

'ha1ter 2#: Moderation between loud and low re/itation in jahri 1ra"er2 when there is a 0ear o0 turmoil in re/itin. loudl"
7oo6 *2 !umber #;%:
Ibn :Abbas re1orted: The word o0 (Allah) Hreat and Hlorious: :And utter not th" 1ra"er loudl"2 nor be low in itC (5-ii, $$ ) was re-ealed as the Messen.er o0 Allah (ma" 1ea/e beu1on him) was hidin. himsel0 in Me//a, ?hen he led his 'om1anions in 1ra"er he raised his -oi/e (while re/itin. the) Eur:an, And when the 1ol"theists heard that2 the" re-iled the Eur:an and Him ?ho re-ealed it and him who brou.ht it, U1on this Allah2 the (5alted2 said to His A1ostle (ma" 1ea/e be u1on him): Utter not th" 1ra"er so loudl" that the 1ol"theists ma" hear th" re/itation and (re/ite it) not so low that it ma" be inaudible to "our 'om1anions, Ma6e them hear the Eur:an2 but do not re/ite it loudl" and see6 a (middle) wa" between these, Ae/ite between loud and low tone,

7oo6

*2 !umber #;#:

:A:isha re1orted that so 0ar as these words o0 (Allah) Hlorious and Hi.h are /on/erned:C And utter not th" 1ra"er loudl"2 not be low in itC (5-ii, $$ ) relate to su11li/ation (du:a:),

7oo6

*2 !umber #;;:

A hadith li6e this has been narrated b" Hisham with the same /hain o0 transmitters,

'ha1ter 2;: Listenin. to the re/itation o0 the Eur:an
7oo6 *2 !umber ; :
Ibn :Abbas re1orted with re.ard to the words o0 Allah2 Hreat and Hlorious:C Mo-e not th" ton.ue therewithC (I55-, $)) that when Habriel brou.ht re-elation to him (the Hol" @ro1het) he mo-ed his ton.ue and li1s (with a -iew to /ommittin. it to memor" instantl"), This was somethin. hard 0or him and it was -isible (0rom his 0a/e), Then Allah2 the (5alted, re-ealed this aC Mo-e not th" ton.ue therewith to ma6e haste (in memorisin. it), Surel" on us rests the /olle/tin. o0 it and the re/itin. o0 itC (i55-, $))2 i, e, <eril" it rests with Us that ?e would 1reser-e it in "our heart and (enable "ou) to re2#+ & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

/ite it Kou would re/ite it when ?e would re/ite it and so 0ollow its re/itation2 and He (Allah) said:C ?e re-ealed it2 so listen to it attenti-el", <eril" its e51osition rests with Us, i, e, ?e would ma6e it deli-er b" "our ton.ue,C So when Habriel /ame to him (to the Hol" @ro1het)2 he 6e1t silen/e2 and when he went awa" he re/ited as Allah had 1romised him,

7oo6

*2 !umber ; $:

Ibn Abbas re1orted with re.ard to the words:C 9o not mo-e th" ton.ue there with to ma6e haste2C that the A1ostle o0 Allah (ma" 1ea/e be u1on him) 0elt it hard and he mo-ed his li1s, Ibn :Abbas said to me (Sa:id b, Fubair): I mo-e them just as the Messen.er o0 Allah (ma" 1ea/e be u1on him) mo-ed them, Then said Sa:id: I mo-e them just as Ibn :Abbas mo-ed them2 and he mo-ed his li1s, Allah2 the (5alted2 re-ealed this:C 9o not mo-e "our ton.ue therewith to ma6e haste, It is with US that its /olle/tion rests and its re/italC (al-Eur:an2 i55-, $)), He said: Its 1reser-ation in "our heart and then "our re/ital, So when ?e re/ite it2 0ollow its re/ital, He said: Listen to it2 and be silent and then it rests with Us that "ou re/ite it, So when Habriel /ame to the Messen.er o0 Allah (ma" 1ea/e be u1on him)2 he listened to him attenti-el"2 and when Habriel went awa"2 the A1ostle o0 Allah (ma" 1ea/e be u1on him) re/ited as he (Habriel) had re/ited it,

'ha1ter 4 : Ae/itation o0 the qur:an loudl" in the: dawn 1ra"er
7oo6 *2 !umber ; 2:
Ibn :Abbas re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) neither re/ited the Eur:an to the Finn nor did he see them, The Messen.er o0 Allah (ma" 1ea/e be u1on him) went out with some o0 his 'om1anions with the intention o0 .oin. to the ba8aar o0 :U6a8 And there had been (at that time) obstru/tions between satans and the news 0rom the Hea-en2 and there were 0lun. 0lames u1on them, So satan went ba/6 to their 1eo1le and the" said: ?hat has ha11ened to "ouD The" said: There ha-e been /reated obstru/tions between us and the news 0rom the Hea-en, And there ha-e been 0lun. u1on us 0lames, The" said: It /annot ha11en but 0or some (im1ortant) e-ent, So tra-erse the eastern 1arts o0 the earth and the western 1arts and 0ind out wh" is it that there ha-e been /reated obstru/tions between us and the news 0rom the Hea-en, So the" went 0orth and tra-ersed the easts o0 the earth and its wests, Some o0 them 1ro/eeded towards Tihama and that is a na6hl towards the ba8aar o0 :U6a8 and he (the Hol" @ro1het) was leadin. his 'om1anions in the mornin. 1ra"er, So when the" heard the Eur:an, the" listened to it attenti-el" and said: It is this whi/h has /aused obstru/tion between us and news 0rom the Hea-en, The" went ba/6 to their 1eo1le and said: 3 our 1eo1le2 we ha-e heard a stran.e Eur:an whi/h dire/ts us to the ri.ht 1athB so we a00irm our 0aith in it and we would ne-er asso/iate an"one with our Lord, And Allah2 the (5alted and Hlorious2 re-ealed
2#) & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

to His A1ostle Muhammad (ma" 1ea/e be u1on him):C It has been re-ealed to me that a 1art" o0 Finn listened to itC (Eur:an2 l55ii, $),

7oo6

*2 !umber ; 4:

9awud re1orted 0rom :Amir who said: I as6ed :Alqama i0 Ibn Mas:ud was 1resent with the Messen.er o0 Allah (ma" 1ea/e be u1on him) on the ni.ht o0 the Finn (the ni.ht when the Hol" @ro1het met them), He (Ibn Mas:uad) said: !o2 but we were in the /om1an" o0 the Messen.er o0 Allah (ma" 1ea/e be u1on him) one ni.ht and we missed him, ?e sear/hed 0or him in the -alle"s and the hills and said, He has either been ta6en awa" (b" jinn) or has been se/retl" 6illed, He (the narrator) said, ?e s1ent the worst ni.ht whi/h 1eo1le /ould e-er s1end, ?hen it was dawn we saw him /omin. 0rom the side o0 Hiri:, He (the narrator) re1orted, ?e said: Messen.er o0 Allah2 we missed "ou and sear/hed 0or "ou2 but we /ould not 0ind "ou and we s1ent the worst ni.ht whi/h 1eo1le /ould e-er s1end, He (the Hol" @ro1het) said: There /ame to me an in-iter on behal0 o0 the Finn and I went alon. with him and re/ited to them the Eur:an, He (the narrator) said: He then went alon. with us and showed us their tra/es and tra/es o0 their embers, The" (the Finn) as6ed him (the Hol" @ro1het) about their 1ro-ision and he said: (-er" bone on whi/h the name o0 Allah is re/ited is "our 1ro-ision, The time it will 0all in "our hand it would be /o-ered with 0lesh2 and the dun. o0 (the /amels) is 0odder 0or "our animals, The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: 9on:t 1er0orm istinja with these (thin.s) 0or these are the 0ood o0 "our brothers (Finn),

7oo6

*2 !umber ; *:

This hadith has been re1orted b" 9awud with the same /hain o0 transmitters u1 to the word (s):C The tra/es o0 their embers,C Sha:bi said: The" (the Finn) as6ed about their 1ro-ision2 and the" were the Finn o0 al-ja8ira2 u1 to the end o0 the hadith2 and the words o0 Sha:bi ha-e been dire/tl" transmitted 0rom the hadith o0 Abdullah,

7oo6

*2 !umber ; +:

This hadith has been narrated on the authorit" o0 :Abdullah 0rom the A1ostle (ma" 1ea/e be u1on him) u1 to the words:C The tra/es o0 the embers2C but he made no mention o0 what 0ollowed a0terward,

7oo6

*2 !umber ; ):

Abdullah (b, Mas:ud) said: I was not with the Messen.er o0 Allah (ma" 1ea/e be u1on him) but I wish I were with him,

2#% & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

7oo6

*2 !umber ; %:

Ma:n re1orted,, I heard it 0rom m" 0ather who said: I as6ed Masruq who in0ormed the Messen.er o0 Allah (ma" 1ea/e be u1on him) about the ni.ht when the" heard the Eur:an, He said: Kour 0ather2 Ibn Mas:ud2 narrated it to me that a tree in0ormed him about that,

'ha1ter 4$: Ae/itation in the noon and a0ternoon 1ra"ers
7oo6 *2 !umber ; #:
Abu Eatada re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) led us in 1ra"er and re/ited in the 0irst two ra6:ahs o0 the noon and a0ternoon 1ra"ers Surat al-=itiha and two (other) surahs, And he would sometimes re/ite loud enou.h 0or us the -erses, He would 1rolon. the 0irst ra6:ah more than the se/ond, And he a/ted similarl" in the mornin. 1ra"er,

7oo6

*2 !umber ; ;:

Abu Eatada re1orted it on the authorit" o0 his 0ather: The Messen.er o0 Allah (ma" 1ea/e be u1on him) would re/ite in the 0irst two ra6:ahs o0 the noon and a0ternoon 1ra"ers the o1enin. /ha1ter o0 the 7oo6 and another surah, He would sometimes re/ite loud enou.h to ma6e audible to us the -erse and would re/ite in the last two ra6:ahs Surat al-=aitiha (onl"),

7oo6

*2 !umber ;$ :

Abu Sa:id al->hudri re1orted: ?e used to estimate how lon. Allah:s Messen.er (ma" 1ea/e be u1on him) stood in the noon and a0ternoon 1ra"ers2 and we estimated hat he stood in the 0irst two ra6:ahs o0 the noon 1ra"er as lon. as it ta6es to re/ite Ali0 Lam Mim2 Tan8il2 i, e, as-Sajda, ?e estimated that he stood hal0 that time in the last two ra6:ahsB that he stood in the 0irst two o0 the a0ternoon as lon. as he did in the last two at noonB and in the last two o0 the a0ternoon 1ra"er about hal0 that time, Abu 7a6r in his narration has made no mention o0 Ali0 Lam Mim2 Tan8il2 but said: As lon. as it ta6es to re/ite thirt" -erses,

7oo6

*2 !umber ;$$:

Abu Sa:id al->hudri re1orted: The A1ostle o0 Allah (ma" 1ea/e be u1on him) used to re/ite in e-er" ra6:ah o0 the 0irst two ra6:ahs o0 the noon 1ra"er about thirt" -erses and in the last two about 0i0-

2## & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

teen -erses or hal0 (o0 the 0irst ra6:ah) and in e-er" ra6:ah o0 the :Asr 1ra"er o0 the 0irst two ra6:ahs about 0i0teen -erses and in the last two -erses hal0 (o0 the 0irst ones),

7oo6

*2 !umber ;$2:

Fabir b, Samura re1orted: The 1eo1le o0 >u0a /om1lained to Umar b, >hattab about Sa:id and the" made a mention o0 his 1ra"er, :Umar sent 0or him, He /ame to him, He (:Umar) totd him that the 1eo1le had 0ound 0ault with his 1ra"er, He said: I lead them in 1ra"er in a//oran/e with the 1ra"er o0 the Messen.er o0 Allah (ma" 1ea/e be u1on him), I ma6e no de/rease in it, I ma6e them stand 0or a lon.er time in the 0irst two (ra6:ahs) and shorten it in the last two, U1on this :Umar remar6ed: This is what I deemed o0 thee2 3 Abu Ishaq

7oo6

*2 !umber ;$4:

This hadith his been narrated b" :Abu al-Mali6 with the same /hain o0 transmitters,

7oo6

*2 !umber ;$*:

Fabir b, Samura re1orted: :Umar said to Sa:d: The" /om1lain a.ainst "ou in e-er" matter2 e-en in 1ra"er, He (Sa:d) said: I 1rolon. (standin.) in the 0irst two (ra6:ahs) and shorten it in the last two2 and I ma6e no ne.li.en/e in 0ollowin. the 1ra"er o0 the Messen.er o0 Allah (ma" 1ea/e be u1on him), He (:Umar) remar6ed: This is what is e51e/ted o0 "ou2 or2 that is what I deemed o0 "ou,

7oo6

*2 !umber ;$+:

This hadith is narrated b" Fabir b, Samura but with the addition o0 these words:C (Sa:d said): These bedouins 1resume to tea/h me 1ra"er,C

7oo6

*2 !umber ;$):

Abu Sa:id al->hudri re1orted: The noon 1ra"er would start and one would .o to al-7aqi: and a0ter ha-in. relie-ed himsel0 he would 1er0orm ablution and then /ome2 while the Messen.er o0 Allah (ma" 1ea/e be u1on him) would be in the 0irst ra6:ah2 be/ause he would 1rolon. it so mu/h,

7oo6

*2 !umber ;$%:

Ea8:a re1orted: I /ame to Abu Sa:id al->hudri and he was surrounded b" 1eo1le, ?hen the 1eo1le de1arted 0rom him I said: I am not .oin. to as6 "ou what these 1eo1le ha-e been as6in. "ou, I want to as6 "ou about the 1ra"er o0 the Messen.er o0 Allah (ma" 1ea/e be u1on him), He (Abu Sa:id) said: There is no .ood 0or "ou in this, He (Ea8:a)2 howe-er2 re1eated (his demand), He then said: The noon 1ra"er would start and one o0 us would .o to 7aqi: and2 ha-in. relie-ed himsel02 would /ome to his
2#; & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

home2 then 1er0orm ablution and .o to the mosque2 and (he would 0ind) The Messen.er o0 Allah (ma" 1ea/e be u1on him) in the 0irst ra6:ah,

'ha1ter 42: Ae/itation in the mornin. 1ra"er
7oo6 *2 !umber ;$#:
Abdullah b, Sa:id re1orted: The A1ostle o0 Allah (ma" 1ea/e be u1on him) led us in the mornin. 1ra"er in Me//a and be.an Sarat al-Mu:minin (55iii ) but when he /ame to the mention o0 Moses and Aaron (-erse, *+) or to the mention o0 Fesus (-erse + )2 a /ou.h .ot the better o0 him2 and he bowed, :Abdullah b, Sa:ib was 1resent there2 and in the hadith narrated b" Abd al-Aa88aq (the words are): He /ut short (the re/itation) and bowed,

7oo6

*2 !umber ;$;:

:Amr b, Huwairith re1orted: I heard the A1ostle o0 Allah (ma" 1ea/e be u1on him) re/ite in the mornin. 1ra"erC ?a:l-lail-i-idhd :As:asaC (i555i, $%),

7oo6

*2 !umber ;2 :

Eutba b, Mali6 re1orted: I said 1ra"er and the Messen.er o0 Allah (ma" 1ea/e be u1on him) led it and he re/itedC Ea0, (I,), 7" the Hlorious Eur:an2C till he re/itedC and the tall 1alm treesC (l, $ ), I wanted to re1eat it but I /ould not 0ollow its si.ni0i/an/e,

7oo6

*2 !umber ;2$:

Eutba b, Mali6 re1orted that he had heard the Messen.er o0 Allah (ma" 1ea/e be u1on him) re/itin. in the mornin. 1ra"er this:C And the tall 1alm trees ha-in. 0lower s1i6es 1iled one abo-e anotherC (l, $ ),

7oo6

*2 !umber ;22:

Gi"ad b, :Ilaqa re1orted it on the authorit" o0 his un/le that he said the mornin. 1ra"er with the A1ostle o0 Allah (ma" 1ea/e be u1on him) and he re/ited in the 0irst ra6:ah:C And the tall 1alm trees ha-in. 0lower s1i6es 1iled one abo-e another (l, $ ) or 1erha1s Sarah Ea0,

7oo6

*2 !umber ;24:

Fabir b, Samura re1orted: The A1ostle o0 Allah (ma" 1ea/e be u1on him) used to re/ite in the mornin. 1ra"erC Ea0, 7" the Hlorious Euran,C and his 1ra"er a0terward shortened,
2; & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

7oo6

*2 !umber ;2*:

Sima6 as6ed Fabir b, Samura about the 1ra"er o0 the A1ostle (ma" 1ea/e be u1on him), He said: He (the Hol" @ro1het) shortened the 1ra"er and he did not 1ra" li6e these 1eo1le then2 and he in0ormed me that the Messen.er o0 Allah (ma" 1ea/e be u1on him) used to re/iteC Ea0, 7" the (Hlorious) Eur:an2C and a 1assa.e o0 similar len.th,

7oo6

*2 !umber ;2+:

Fabir b, Samura re1orted: The A1ostle o0 Allah (ma" 1ea/e be u1on him) used to re/ite in the noon 1ra"er:C 7" the ni.ht when it en-elo1esC (5/ii,)2 and in the a0ternoon li6e this2 but he 1rolon.ed the mornin. 1ra"er as /om1ared to that (noon and a0ternoon 1ra"ers),

7oo6

*2 !umber ;2):

Fabir b, Samura re1orted: The A1ostle o0 Allah (ma" 1ea/e be u1on him) used to re/ite in the noon 1ra"er:C Hlori0" the name o0 th" Most Hi.h Lord in the mornin. 1ra"er lon.er than thisC (l555-ii,)

7oo6

*2 !umber ;2%:

Abu 7ar8a re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) used to re/ite in the mornin. 1ra"er 0rom si5t" to one hundred -erses,

7oo6

*2 !umber ;2#:

Abu 7ar8a Aslami re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) used to re/ite 0rom si5t" to one hundred -erses in the mornin. 1ra"er,

7oo6

*2 !umber ;2;:

Ibn Abbas re1orted: Umm al-=adl dau.hter o0 al-Harith heard him re/itin.:C 7" those sent 0orth to s1read .oodnessC (l55-ii,), (U1on this) she remar6ed: 3 m" son2 "ou reminded me b" the re/itation o0 this surah (the 0a/t) that it was the last surah that I heard 0rom the Messen.er o0 Allah (ma" 1ea/e be u1on him) and he re/ited it in the e-enin. 1ra"er,

7oo6

*2 !umber ;4 :

This hadith has been narrated b" Guhri with the same /hain o0 transmitters but with this addition:C And he did not lead the 1la"er a0ter this till his death,C

2;$ & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

7oo6

*2 !umber ;4$:

Fubair b, Mut:im re1orted: I heard the Messen.er o0 Allah (ma" 1ea/e be u1on him) re/itin. Surat al-Tur (Mountain) (lii) in the e-enin. 1ra"er,

7oo6

*2 !umber ;42:

This hadith has been narrated b" Guhri with the same /hain o0 transmitters,

'ha1ter 44: Ae/itation in the ni.ht 1ra"er
7oo6 *2 !umber ;44:
:Adi re1orted: I heard al-7ara: narratin. it 0rom the A1ostle o0 Allah (ma" 1ea/e be u1on him) that while in a journe" he said the ni.ht 1ra"er and re/ited in one o0 the two ra6:ahs:C 7" the =i. and the 3li-eC (Su:rah 5/-,),

7oo6

*2 !umber ;4*:

Al-7ara: b, :A8ib re1orted that he said 1ra"er with the Messen.er o0 Allah (ma" 1ea/e be u1on him) and he re/ited:C 7" the =i. and the 3li-e,C

7oo6

*2 !umber ;4+:

Al-7ara: b, :A8ib re1orted: I heard the A1ostle o0 Allah (ma" 1ea/e be u1on him) re/itin. in the ni.ht 1ra"er:C 7" the =i. and the 3li-e2C and I ha-e ne-er heard an"one with a sweeter -oi/e than he,

7oo6

*2 !umber ;4):

Fabir re1orted that Mu:adh b, jabal used to 1ra" with the A1ostle (ma" 1ea/e be u1on him)2 then /ame and led his 1eo1le in 1ra"er, 3ne ni.ht he said the ni.ht 1ra"er with the A1ostle o0 Allah (ma" 1ea/e be u1on him), He then /ame to his 1eo1le and led them in 1ra"er be.innin. with Surat al7aqara, A man turned aside2 1ronoun/ed the taslim (salutation 0or /on/ludin. the 1ra"er)2 then 1ra"ed alone and de1arted, The 1eo1le said to him: Ha-e "ou be/ome a h"1o/rite2 so and soD He said: I swear b" Allah that I ha-e not2 but I will /ertainl" .o to Allah:s Messen.er (ma" 1ea/e be u1on him) and will in0orm (him) about this, He then /ame to the Messen.er o0 Allah (ma" 1ea/e be u1on him) and said: Messen.er o0 Allah2 we loo6 a0ter /amels used 0or waterin. and wor6 b" da", Mu:idh said the ni.ht 1ra"er with "ou, He then /ame and be.an with Surat al-7aqara, Allah:s Messen.er (ma" 1ea/e be u1on him) then turned to Mu:adh and said: Are "ou there to (1ut the 1eo1le) to trialD Ae/ite su/h and re/ite su/h (and su/h a surah), It is transmitted on the authorit" o0 Fabir2 as told b" Su0"an2

2;2 & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

that he (the Hol" @ro1het) had said:C 7" the Sun and its mornin. bri.htnessC (Sarah 5/i,)2C 7" bri.htnessC (Surah 5/iii)C 7" the ni.ht when it s1readsC (Surah 5/ii,)2 andC Hlori0" the name o0 th" most hi.h LordC (Surah l555ii,),

7oo6

*2 !umber ;4%:

Fabir re1orted: :Mu:adh b jabal al-Ansari led his /om1anions in the ni.ht 1ra"er and 1rolon.ed it 0or them, A 1erson amon.st us said 1ra"er (a0ter ha-in. se1arated himsel0 0rom the /on.re.ation), Mu:adh was in0ormed o0 this2 and he remar6ed that he wasa h"1o/rite, ?hen it (the remar6) was /on-e"ed to the man2 he went to the Messen.er o0 Allah (ma" 1ea/e be u1on him) and in0ormed him o0 what Mu:adh had said, U1on this the A1ostle o0 Allah (ma" 1ea/e be u1on him) said to him: Mu:adh2 do "ou want to be/ome a 1erson 1uttin. (1eo1le) to trialD ?hen "ou lead 1eo1le in 1ra"er2 re/ite:C 7" the Sun and its mornin. bri.htnessC (Surah 5/i,)2C Hlori0" the name o0 th" most hi.h LordC (Surah l555-i,) andC Aead in the name o0 LordC (Surah 5/-i,)2 andC 7" the ni.ht when it s1readsC (Surah 5/ii,),

7oo6

*2 !umber ;4#:

Fabir b, :Abdullah re1orted: Mu:adh b, Fabal said the ni.ht 1ra"er with the Messen.er o0 Allah (ma" 1ea/e be u1on him) and then returned to his 1eo1le and then led them in this 1ra"er,

7oo6

*2 !umber ;4;:

Fabir b, Abdullah re1orted: Mu:adh said the ni.ht 1ra"er with the Messen.er o0 Allah (ma" 1ea/e be u1on him), He then /ame to the mosque o0 his 1eo1le and led them in 1ra"er,

'ha1ter 4*: The dut" o0 the imam is to be brie0 and 1er0e/t in 1ra"er
7oo6 *2 !umber ;* :
Abu Mas:ud al-Ainsari re1orted: A 1erson /ame to the Messen.er o0 Allah (ma" 1ea/e be u1on him) and said: I 6ee1 awa" 0rom the mornin. 1ra"er on a//ount o0 su/h and su/h (a man)2 be/auseB he 6ee1s us so lon., I ne-er saw Hod:s Messen.er (ma" 1ea/e be u1on him) more an.r" when .i-in. an e5hortation than he was that da", He said: 1eo1le2 some o0 "ou are s/arin. 1eo1le awa", So whoe-er o0 "ou leads the 1eo1le in 1ra"er he must be brie02 0or behind him are the wea62 the a.ed2 and the 1eo1le who ha-e (ar.ent) business to attend,

2;4 & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

7oo6

*2 !umber ;*$:

This hadith li6e one narrated b" Hashalm has been narrated 0rom Isma:il with the same /hain o0 transmitters,

7oo6

*2 !umber ;*2:

Abu Huraira re1orted: The A1ostle o0 Allah (ma" 1ea/e be u1on him) said: ?hen an" one o0 "ou leads the 1eo1le in 1ra"er2 he should be brie0 0or amon. them are the "oun. and the a.ed2 the wea6 and the si/6, 7ut when one o0 "ou 1ra"s b" himsel02 he ma" (1rolon.) as he li6es,

7oo6

*2 !umber ;*4:

Hammam b, Munabbih re1orted: This is what Abu Huraira transmitted to us 0rom Muhammad the Messen.er o0 Allah (ma" 1ea/e be u1on him)2 and he narrated (some) ahadith out o0 (these narrations and one o0 them is this): The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: ?hen an" one o0 "ou stands to lead 1eo1le In 1ra"er2 he should shorten it2 0or amon.st them are the a.ed2 and amon.st them are the wea62 but when he 1ra"s b" himsel02 he ma" 1rolon. his 1ra"er as he li6es,

7oo6

*2 !umber ;**:

Abu Huraira re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: ?hen an" one o0 "ou leads 1eo1le in 1ra"er2 he must shorten it 0or amon. them are the wea62 the in0irm and those who ha-e business to attend,

7oo6

*2 !umber ;*+:

Abu 7a6r b, :Abd al-Aahman re1orted that he had heard Abu Huraira sa" that the Messen.er o0 Allah (ma" 1ea/e be u1on him) said li6e it2 but he substitutedC the a.edC 0or :the in0irmC,

7oo6

*2 !umber ;*):

Uthman b, Abu:l-:As at-Thaqa0i re1orted: The A1ostle o0 Allah (ma" 1ea/e be u1on him) said to him: Lead "our 1eo1le in 1ra"er, I said: Messen.er o0 Allah, I 1er/ei-e somethin. (disturbin.) in m" soul, He (the Hol" @ro1het) as6ed me to draw near him and ma6in. me sit down in 0ront o0 him he 1la/ed his hand on m" breast between m" ni11les, and then2 tellin. me to turn round2 he 1la/ed it on m" ba/6 between m" shoulders, He then said: A/t as an Imam 0or "our 1eo1le, He who a/ts as Imam o0 the 1eo1le2 he must be brie02 0or amon. them are the a.ed2 amon. them are the si/62 amon. them are the wea62 and amon. them are the 1eo1le who ha-e business to attend, 7ut when an" o0 "ou 1ra"s alone2 he ma" 1ra" as he li6es,

2;* & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

7oo6

*2 !umber ;*%:

Uthman b, Abu:l-:As re1orted: The last thin. whi/h the Messen.er o0 Allah (ma" 1ea/e be u1on him) instru/ted me was: ?hen "ou lead the 1eo1le in 1ra"er2 be brie0,

7oo6
er,

*2 !umber ;*#:

Anas re1orted: The A1ostle o0 Allah (ma" 1ea/e be u1on him) used to be brie0 and 1er0e/t in 1ra"-

7oo6

*2 !umber ;*;:

Anas re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) was amon. those whose 1ra"ers was brie0 and 1er0e/t,

7oo6

*2 !umber ;+ :

Anas re1orted: I ne-er 1ra"ed behind an Imam who was more brie0 and more 1er0e/t in 1ra"er than the Messen.er o0 Allah (ma" 1ea/e be u1on him),

7oo6

*2 !umber ;+$:

Anas re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) would listen to the /r"in. o0 a lad in the /om1an" o0 his mother2 in 1ra"er2 and he would re/ite a short surah or a small surah,

7oo6

*2 !umber ;+2:

Anas b, Mali6 re1orted the Messen.er o0 Allah (ma" 1ea/e be u1on him) ha-in. said: ?hen I be.in the 1ra"er I Intend to ma6e it lon.2 but I hear a bo" /r", in.B I then shorten it be/ause o0 his mother:s 0eelin.s,

'ha1ter 4+: Moderation in the arti/les o0 1ra"er and their shortenin. and 1er0e/tion
7oo6 *2 !umber ;+4:
Al-7ara: b, :A8ib re1orted: I noti/ed the 1ra"er o0 Muhammad (ma" 1ea/e be u1on him) and saw his Ei"am (standin.)2 his bowin.2 and then .oin. ba/6 to the standin. 1osture a0ter bowin.2 his 1rostration2 his sittin. between the two 1rostrations2 and his 1rostration and sittin. between salutation and .oin. awa"2 all these were nearl" equal to one another,
2;+ & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

7oo6

*2 !umber ;+*:

Ha6am re1orted: There dominated in >u0a a man whose name was men- tioned as Gaman b, alAsh:ath2 who ordered Abu :Ubaidah b, :Abdullah to lead 1eo1le in 1ra"er and he a//ordin.l" used to lead them, ?hene-er he raised his head a0ter bowin.2 he stood u1 equal to the time that I /an re/ite (this su11li/ation): 3 AllahL our LordL unto Thee be the 1raise whi/h would 0ill the hea-ens and the earth2 and that whi/h will 1lease Thee besides them I ?orth" art Thou o0 all 1raise and .lor", !one /an 1re-ent that whi/h Thou bestowest2 and none /an bestow that whi/hthou 1re-entest, And the .reatness o0 the .reat will not a-ail him a.ainst Thee, Ha6am (the narrator) said: I made a mention o0 that to Abd al-Aahman ibn Abi Laila who re1orted: I heard al-7ara: b, :A8ib sa" that the 1ra"er o0 the Messen.er o0 Allah (ma" 1ea/e be u1on him) and his bowin.2 and when he li0ted his head 0rom bowin.2 and his 1rostration2 and between the two 1rostrations (all these a/ts) were nearl" 1ro1ortionate, I made a mention o0 that to :Ar b, Murrah and he said: I saw Ibn Abi Laili (sa"in. the 1ra"er)2 but his 1ra"er was not li6e this,

7oo6

*2 !umber ;++:

Ha6am re1orted: ?hen Matar b, !aji"a dominated >u0a he ordered Abu Ubaida to lead 1eo1le in 1ra"er2 and the rest o0 the hadith is the same,

7oo6

*2 !umber ;+):

Thabit re1orted it on the authorit" o0 Anas: ?hile leadin. "ou in 1ra"er I do not shorten an"thin. in the 1ra"er, I 1ra" as I saw the Messen.er o0 Allah (ma" 1ea/e be u1on him) leadin. us, He (Thabit) said: Anas used to do that whi/h I do not see "ou doin.B when he li0ted his head 0rom bowin. he stood u1 (so lon.) that one would sa": He has 0or.otten (to baw down in 1rostration), And when he li0ted his head 0rom 1rostration2 he sta"ed in that 1osition2 till someone would sa": He has 0or.otten (to bow down in 1rostration 0or the se/ond sajda),

7oo6

*2 !umber ;+%:

Thabit re1orted it on the authorit" o0 Anas: I ha-e ne-er said su/h a li.ht and 1er0e/t 1ra"er as I said behind the Messen.er o0 Allah (ma" 1ea/e be u1on him), The 1ra"er o0 the Messen.er, o0 Allah (ma" 1ea/e be u1on him) was well balan/ed, And so too was the 1ra"er o0 Abu 7a6r well balan/ed, ?hen it was the time o0 :Umar b, al->hattab he 1rolon.ed the mornin. 1ra"er, ?hen the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: Allah listened to him who 1raised Him2 he stood ere/t till we said: He has 0or.otten, He then 1rostrated and sat between two 1rostration till we said: He has 0or.otten,

2;) & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

'ha1ter 4): =ollowin. the imam and a/tin. a0ter him
7oo6 *2 !umber ;+#:
Al-7ara: (b, :A8ib)2 and he was no liar (but a truth0ul 'om1anion o0 the Hol" @ro1het)2 re1orted: The" used to sa" 1ra"er behind the Messen.er o0 Allah (ma" 1ea/e be u1on him), I ne-er saw an"one bendin. his ba/6 at the time when he (the Hol" @ro1het) raised his head2 till the Messen.er o0 Allah (ma" 1ea/e be u1on him) 1la/ed his 0orehead on the .round, The" then 0ell in 1rostration a0ter him,

7oo6

*2 !umber ;+;:

Al-7ara: re1orted2 and he was no liar: ?hen the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: Allah listened to him who 1raised Him2 none o0 us bent his ba/6 till he (the Hol" @ro1het) 1rostratedB we then2 a0terwards2 went down in 1rostration,

7oo6

*2 !umber ;) :

Al-7ara: re1orted: The" (the 'om1anions) said 1ra"er with the Messen.er o0 Allah (ma" 1ea/e be u1on him)2 and the" bowed when he (the Hol" @ro1het) bowed, and when he raised his head a0ter bowin.2 he 1ronoun/ed:C Allah listened to him who 1raised Him2C and we 6e1t standin. till we saw him 1la/in. his 0a/e on the .round and then we 0ollowed him,

7oo6

*2 !umber ;)$:

Al-7ara: re1orted: ?hen we were (in 1ra"er) with the Messen.er o0 Allah Allah (ma" 1ea/e be u1on him) none o0 us ben00t his ba/6 till we saw he 1rostrated, Guhair and others re1orted:C till we saw him 1rostratin.C,

7oo6

*2 !umber ;)2:

:Amr b, Huraith re1orted: I said the dawn 1ra"er behind the A1ostle o0 (ma" 1ea/e be u1on him) and heard him re/itin.: :!a", I /all to witness the stars2 runnin. their /ourses and settin.C (al-Eur:an2 l555i, $+-$)) and 9one o0 us bent his ba/6 till he /om1leted 1rostration,

7oo6

*2 !umber ;)4:

(:Abdullah b ) Ibn Abi Au0a re1orted: ?hen the Messen.er o0 Allah (ma" 1ea/e be u1on him) raised his ba/6 0rom the ru6d: he 1ronoun/ed: Allah listened to him who 1raised Him, 3 AllahL our

2;% & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

LordL unto Thee be 1raise that would 0ill the hea-ens and the earth and 0ill that whi/h will 1lease Thee besides them,

7oo6

*2 !umber ;)*:

:Abdullah b, Au0a re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) used to re/ite this su11li/ation: 3 AllahL our Lord2 unto Thee be 1raise that would 0ill the hea-ens and the earth and 0ill that whi/h will 1lease Thee besides them,

7oo6

*2 !umber ;)+:

Abdullah b, Abu Au0a re1orted that the A1ostle o0 Allah (ma" 1ea/e be u1on him) used to re/ite (this su11li/ation): 3 AllahL our Lord2 unto Thee be 1raise that would 0ill the hea-ens and the earth and 0ill that whi/h will 1lease Thee besides (them), 3 AllahL 1uri0" me with snow2 (water o0) hail and with /old waterB 3 Allah, /leanse me 0rom the sins and errors just as a white .arment is /leansed 0rom dirt,

7oo6

*2 !umber ;)):

This hadith with the same /hain o0 transmitters has been narrated b" Shu:ba2 and in the narration o0 Mu:adh the words are:C just as the white .arment is /leansed 0rom 0ilth2C and in the narration o0 Ka8id:C 0rom dirtC,

7oo6

*2 !umber ;)%:

Abu Sa:id al->hudri re1orted: ?hen the Messen.er o0 Allah (ma" 1ea/e be u1on him) raised his head a0ter bowin.2 he said: 3 AllahL our Lord2 to Thee be the 1raise that would 0ill all the hea-ens and the earth2 and all that it 1leases Thee besides (them), 32 thou art worth" o0 1raise and .lor"2 most worth" o0 what a ser-ant sa"s2 and we all are Th" ser-ants2 no one /an withhold what Thou .i-est or .i-e what Thou withholdest2 and ri/hes /annot a-ail a wealth" 1erson a.ainst Thee,

7oo6

*2 !umber ;)#:

Ibn Abbas re1orted: ?hen the A1ostle o0 Allah (ma" 1ea/e be u1on him) raised his head a0ter bowin.2 he said: AllahL our Lord2 to Thee be the 1raise that would 0ill the hea-ens and the earth and that whi/h is between them2 and that whi/h will 1lease Thee besides (them), ?orth" art Thou o0 all 1raise and .lor", !o one /an withhold what Thou .i-est2 or .i-e what Thou withholdest, And the .reatness 3L the .reat a-aileth not a.ainst Thee,

2;# & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

7oo6

*2 !umber ;);:

Ibn Abbas re1orted 0rom the A1ostle o0 Allah (ma" 1ea/e be u1on him) the words:C And that would 0ill that whi/h will 1lease Thee besides (them)LC and he did not mention the subsequent (1ortion o0 su11li/ation),

7oo6

*2 !umber ;% :

Ibn :Abbas re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) drew aside the /urtain (o0 his a1artment) and (he saw) 1eo1le in rows (sa"in. 1ra"er) behind Aba 7a6r, And he said: !othin. remains o0 the .lad tidin.s o0 a1ostlehood2 e5/e1t .ood -isions whi/h a Muslim sees or someone is made to see 0or him, And see that I ha-e been 0orbidden to re/ite the Eur:an in the state o0 bowin. and 1rostration, So 0ar as Au6:u is /on/erned2 e5tol in it the Hreat and Hlorious Lord2 and while 1rostratin. "oursel-es be earnest in su11li/ation2 0or it is 0ittin. that "our su11li/ations should be answered,

7oo6

*2 !umber ;%$:

:Abdullah b, :Abbas re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) drew aside the /urtain and his head was banda.ed on a//ount o0 illness in whi/h he died, He said: 3 Allah2 ha-e I not deli-ered (Th" Messa.e)D (He re1eated it) three times, !othin. has been le0t out o0 the .lad tidin.s o0 a1ostlebood2 but .ood -ision, whi/h a 1ious ser-ant (o0 Allah) sees or someone else is made to see 0or him, He then narrated li6e the hadith transmitted b" Su0"an,

7oo6

*2 !umber ;%2:

:Ali b, Abi Talib re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) 0orbade me to re/ite (the Eur:an) in a state o0 bowin. and 1rostration,

7oo6

*2 !umber ;%4:

:Ali b, Abi Talib re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) 0orbade to re/ite the Eur:an2 while I am in the state o0 bowin. and 1rostration,

7oo6

*2 !umber ;%*:

:Ali b, Abi Talib re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) 0orbade me 0rom the re/itation (o0 the Eur:an) in bowin. and 1rostration and I do not sa" that he 0orbade "ou,

2;; & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

7oo6

*2 !umber ;%+:

:Ali re1orted: M" lo-ed one (the Hol" @ro1het) 0orbade me that I should re/ite (the Eur:an) in a state o0 bowin. and 1rostration,

7oo6

*2 !umber ;%):

This hadith has been narrated b" some other narrators2 Ibn :Abbas and others2 and the" all re1orted that :Ali said: The A1ostle o0 Allah (ma" 1ea/e be u1on him) 0orbade me to re/ite the Eur:an while I am in a state o0 bowin. and 1rostration2 and in their narration (there is a mention o0) 0orbiddan/e 0rom that (re/ital) in the state o0 1rostration as it has been transmitted b" Guhri2 Gaid b, Aslam2 al-?ahid b, >athir2 and 9awud b, Eais,

7oo6
onC,

*2 !umber ;%%:

This hadith is transmitted on the authorit" o0 :Ali2 but he made no mention o0C while in 1rostrati-

7oo6

*2 !umber ;%#:

Ibn :Abbas re1orted: I was 0orbidden to re/ite (the Eur:an) while I was bowin.2 and there is no mention o0 :Ali in the /hain o0 transmitters,

'ha1ter 4%: ?hat is to be re/ited in bowin. and 1rostration
7oo6 *2 !umber ;%;:
Abu Huraira re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: The nearest a ser-ant /omes to his Lord is when he is 1rostratin. himsel02 so ma6e su11li/ation (in this state),

7oo6

*2 !umber ;# :

Abu Huraira re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) used to sa" while 1rostratin. himsel0: 3 Lord2 0or.i-e me all m" sins2 small and .reat2 0irst and last2 o1en and se/ret,

4

& $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

7oo6

*2 !umber ;#$:

:A:isha re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him:) o0ten said while bowin. and 1rostratin. himsel0:C Hlor" be to Thee2 3 Allah2 our Lord2 and 1raise be to Thee2 3 Allah2 0or.i-e me2C thus /om1l"in. with the (/ommand in) the Eur:an,

7oo6

*2 !umber ;#2:

:A:isha re1orted that the Messen.er o0 Allah (ma" 1ea/e be u1on him) be0ore his death re/ited o0ten: Hallowed be Thou2 and with Th" 1raise2 I see6 0or.i-eness 0rom Thee and return to Thee, She re1orted: I said: Messen.er o0 Allah2 what are these words that I 0ind "ou re/itin.D He said: There has been made a si.n 0or me in m" UmmahB when I saw that2 I uttered them (these words o0 .lori0i/ation 0or Allah)2 and the si.n is:C ?hen Allah:s hel1 and -i/tor",,,,, to the end o0 the surah,

7oo6

*2 !umber ;#4:

:A:isha re1orted: !e-er did I2 see the A1ostle o0 Allah (ma" 1ea/e be u1on him) a0ter the re-elation (o0 these -erses):C ?hen Allah:s hel1 and -i/tor" /ame,C obser-in- his 1ra"er without ma6in. (this su11li/ation) or he said in it (su11li/ation): Hallowed be Thee2 m" Lord2 and with Th" 1raise2 3 Allah2 0or.i-e me,

7oo6

*2 !umber ;#*:

:A:isha re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) re/ited o0ten these words: Hallowed be Allah and with His 1raise2 I see6 the 0or.i-eness o0 Allah and return to Him, She said: I as6ed: Messen.er o0 Allah2 I see that "ou o0ten re1eat the sa"in.C subhan allahi bihamdihi asta. 0irullahi watubuilaihC whereu1on he said: M" Lord in0ormed me that I would soon see a si.n in m" Ummah2 so when I see it I o0ten re/ite (these) words: Hallowed be Allah and with His @raise2 I see6 0or.i-eness o0 Allah and return to Him, Indeed I saw it (when this -erse) was re-ealed:C ?hen Allah:s hel1 and -i/tor" /ame2 it mar6ed the -i/tor" o0 Me//a2 and "ou see 1eo1le enterin. into Allah:s reli.ion in troo1s2 /elebrate the 1raise o0 Th" Lord and as6 His 0or.i-eness, Surel" He is e-er returnin. to Mer/",C

7oo6

*2 !umber ;#+:

Ibn Furaij re1orted: I as6ed :Ata:: ?hat do "ou re/ite when "ou are in a state o0 bowin. (in 1ra"er)D He said:C Hallowed be Thou2 and with Th" 1raise2 there is no .od but Thou,C Son o0 Abd Mulai6a narrated to me on the anthorit" o0 :A:isha (who re1orted): I missed one ni.ht the A1ostle o0 Allah (ma" 1ea/e be u1on him) (0rom his bed), I thou.ht that he mi.ht ha-e .one to one o0 his other wi-es, I sear/hed 0or him and then /ame ba/6 and (0ound him) in a state o0 bowin.2 or 1rostration2 sa"in.: Hallowed be Thou and with Th" 1raiseB there is no .od but Thou, I said: ?ith m" 0ather
4 $ & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

ma"est thou be ransomed and with m" mother, I was thin6in. o0 (another) a00air2 whereas "ou are (o//u1ied) in another one,

7oo6

*2 !umber ;#):

:A:isha re1orted: 3ne ni.ht I missed Allah:s Messen.er (ma" 1ea/e be u1on him) 0rom the bed2 and when I sou.ht him m" hand tou/hed the soles o0 his 0eet while he was in the state o0 1rostrationB the" (0eet) were raised and he was sa"in.:C 3 Allah2 I see6 re0u.e in Th" 1leasure 0rom Th" an.er2 and in Th" 0or.i-eness 0rom Th" 1unishment2 and I see6 re0u.e in Thee 0rom Thee (Th" an.er), I /annot re/6on Th" 1raise, Thou art as Thou hast lauded Th"sel0,C

7oo6

*2 !umber ;#%:

:A:isha re1orted that the Messen.er o0 Allah (wa" 1ea/e he u1on him) used to 1ronoun/e while bowin. and 1rostratin. himsel0: All Hlorious2 All Hol"2 Lord o0 the An.els and the S1irit,

7oo6

*2 !umber ;##:

This hadith has been narrated on the authorit" o0 :A:isha b" another /hain o0 transmitters,

'ha1ter 4#: The e5/ellen/e o0 1rostration and e5hortation to obser-e it
7oo6 *2 !umber ;#;:
Ma:dan b, Talha re1orted: I met Thauban2 the 0reed sla-e, o0 Allah:s Messen.er (ma" 1ea/e be u1on him)2 and as6ed him to tell me about an a/t 0or whi/h2 i0 I do it2 Allah will admit me to @aradise2 or I as6ed about the a/t whi/h was lo-ed most b" Allah, He .a-e no re1l", I a.ain as6ed and he .a-e no re1l", I as6ed him 0or the third time2 and he said: I as6ed Allah:s Messen.er (ma" 1ea/e be u1on him) about that and he said: Ma6e 0requent 1rostrations be0ore Allah2 0or "ou will not ma6e one 1rostration without raisin. "ou a de.ree be/ause o0 it2 and remo-in. a sin 0rom "ou2 be/ause o0 it, Ma:dan said that then lie met Abu al-9arda: and when he as6ed him2 he re/ei-ed a re1l" similar to that .i-en b" Thauban,

7oo6

*2 !umber ;; :

Aabi:a b, >a:b said: I was with Allah:s Messen.er (ma" 1ea/e be u1on him) one ni.ht, and I brou.ht him water and what he required, He said to me: As6 (an"thin. "ou li6e), I said: I as6 "our

4 2 & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

/om1an" in @aradise, He (the Hol" @ro1het) said: 3r an"thin. else besides it, I said: That is all (what I require), He said: Then hel1 me to a/hie-e this 0or "ou b" de"otin. "oursel0 o0ten to 1rostration,

'ha1ter 4;: How the limbs should wor6 in 1rostration and 0orbiddan/e to 0old /lothin. and hair and 1laitin. o0 hair in the 1ra"er
7oo6 *2 !umber ;;$:
Ibn :Abbas re1orted: The A1ostle o0 Allah (ma" 1ea/e be u1on him) had been /ommanded that he should 1rostrate on the se-en (bones) and he was 0orbidden to 0old ba/6 the hair and /lothin., And in the narration transmitted b" Abu Aabi: (the words are):C on the se-en bones and I was 0orbidden to 0old ba/6 the hair and /lothin.C, A//ordin. to Abu:l-Aabi: (the se-en bones are): The hands2 the 6nees2 and the (e5tremities) o0 the 0eet and the 0orehead,

7oo6

*2 !umber ;;2:

Ibn :Abbas re1orted 0rom the A1ostle o0 Allah (ma" 1ea/e be u1on him): I was /ommanded to 1rostrate m"sel0 on se-en bones and not to 0old ba/6 /lothin. or hair,

7oo6

*2 !umber ;;4:

Ibn :Abbas re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) had been /ommanded to 1rostrate on se-en (bones) and 0orbidden to 0old ba/6 hair and /lothin.,

7oo6

*2 !umber ;;*:

Ibn Abbas re1orted that the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: I ha-e been /ommanded to 1rostrate m"sel0 on se-en bones:C 0orehead2C and then 1ointed with his hand towards his nose2 hands2 0eet2 and the e5tremities o0 the 0eetB and we were 0orbidden to 0old ba/6 /lothin. and hair,

7oo6

*2 !umber ;;+:

Ibn Abbas re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: I was /ommanded to 1rostrate m"sel0 on the se-en (bones) and 0orbidden to 0old ba/6 hair and /lothin., (The se-en bones are): 0orehead2 nose2 bands2 6nees and 0eet,

4 4 & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

7oo6

*2 !umber ;;):

Abdullah b, Abbas re1orted that he saw :Abdullah b, al-Harith obser-in. the 1ra"er and (his hair) was 1laited behind his head, He (:Abdullah b, :Abbas) stood u1 and un0olded them, ?hile .oin. ba/6 (0rom the 1ra"er) he met Ibn :Abbas and said to him: ?h" is it that "ou tou/hed m" headD He (Ibn :Abbas) re1lied: (The man who obser-es 1ra"er with 1laited hair) is li6e one who 1ra"s with his hands tied behind,

'ha1ter * : Moderation in 1rostration2 1la/in. the 1alms on the earth (.round) and 6ee1in. awa" elbows 0rom the sides and the bell" 0rom the thi.hs while 1rostratin.
7oo6 *2 !umber ;;%:
Anas re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: 3bser-e moderation in 1rostration2 and let none o0 "ou stret/h out his 0orearms (on the .round) li6e a do.,

7oo6

*2 !umber ;;#:

This hadith has been narrated b" Shu:ba with the same /hain o0 transmitters, And in the hidith transmitted b" Ibn Fa:0ar (the words are):C !one o0 "ou should stret/h out his 0orearms li6e the stret/hin. out o0 a do.,C

7oo6

*2 !umber ;;;:

Al-7ira: (b, :A8ib) re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said, ?hen "ou 1rostrate "oursel02 1la/e the 1alms o0 "our hands on the .round and raise "our elbows,

7oo6

*2 !umber $

:

:Abdullah b, Mali6 ibn 7ujainah re1orted: ?hen the @ro1het (ma" 1ea/e be u1on him) 1rostrated2 lie s1read out his arms so that the whiteness o0 his arm1its was -isible,

7oo6

*2 !umber $

$:

This hadith has been narrated b" Fa:0ar b, Aabi: with the same /hain o0 transmitters, And in the narration transmitted b" :Amr b, al-Harith (the words are):C ?hen the Messen.er o0 Allah (rtia" 1e4 * & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

a/e be u1on him) 1rostrated2 he s1read out his arms so that the whiteness o0 his arm1its was -isible,C And in the narration transmitted b" al-Laith (the words are:C ?hen the Messen.er o0 Allah (ma" 1ea/e be u1on him) 1rostrated, he s1read his hands 0rom the arm1its so that I saw their whiteness,C

7oo6

*2 !umber $

2:

Maimuna re1orted: ?hen the A1ostle o0 Allah (ma" 1ea/e be u1on him) 1rostrated himsel02 i0 a lamb wanted to 1ass between his arms2 it /ould 1ass,

7oo6

*2 !umber $

4:

Maimuna2 the wi0e o0 the A1ostle o0 Allah (ma" 1ea/e be u1on him)2 re1orted: ?hen the Messen.er o0 Allah (ma" 1ea/e be u1on him) 1rostrated himsel02 he s1read his arms2 i, e, he se1arated them so mu/h that the whiteness o0 his arm1its be/ame -isible 0rom behind and when he sat (0or Falsa) he rested on his le0t thi.h,

7oo6

*2 !umber $

*:

Maimuna dau.hter o0 Harith re1orted: ?hen the Messen.er o0 Allah (ma" 1ea/e be u1on him) 1rostrated2 he 6e1t his hands so mu/h a1art 0rom ea/h other that when it was seen 0rom behind the arm1its be/ame -isible, ?a6i: said: That is their whiteness,

'ha1ter *$: The e5/ellen/e o0 the 1ra"er and the wa" it is be.un and the e5/ellen/e o0 ru6u: and moderation in it2 and 1rostration and moderation in it2 et/,
7oo6 *2 !umber $ +:
:A:isha re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) used to be.in 1ra"er with ta6bir (sa"in. Allih-o-A6bar) and the re/itation:C @raise be to Allah2 the Lord o0 the Uni-erse,C ?hen he bowed he neither 6e1t his head u1 nor bent it down2 but 6e1t it between these e5tremesB when he raised his bead a0ter bow- in. he did not 1rostrate himsel0 till he had stood ere/tB when he raised his head a0ter 1rostration he did not 1rostrate himsel0 a.ain till he satu1, At the end o0 e-er" two ra6:ahs he re/ited the tahi""aB and he used to 1la/e his le0t 0oot 0lat (on the .round) and raise u1 the ri.htB he 1rohibited the de-il:s wa" o0 sittin. on the heels2 and he 0orbade 1eo1le to s1read out their arms li6e a wild beast, And he used to 0inish the 1ra"er with the taslim,

4 + & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

'ha1ter *2: Sutra 0or 1ra"er
7oo6 *2 !umber $ ):
Musa b, Talha re1orted it on the authorit" o0 his 0ather: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: ?hen one o0 "ou 1la/es in 0ront o0 him so me, thin. su/h as the ba/6 o0 a saddle2 he should 1ra" without /arin. who 1asses on the other side o0 it,

7oo6

*2 !umber $

%:

Musa b, Talha re1orted on the authorit" o0 his 0ather: ?e used to sa" 1ra"er and the animals mo-ed in 0ront o0 us, ?e mentioned it to the Messen.er o0 Allah (ma" 1ea/e be u1on him) and he said: I0 an"thin. equal to the ba/6 o0 a saddle is in 0ront o0 "ou2 then what wal6s in 0ront2 no harm would /ome to him, Ibn !umair said: !o harm would /ome whosoe-er wal6s in 0ront,

7oo6

*2 !umber $

#:

:A:isha re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) was as6ed about sutra o0 a worshi11erB he said: (qual to the ba/6 o0 the saddle,

7oo6

*2 !umber $

;:

:A:isha re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) was as6ed in the e51edition o0 Tabu6 about the sutra the worshi11erB he said: Li6e the ba/6 o0 the saddle,

7oo6

*2 !umber $ $ :

Ibn Umar re1orted: ?hen the Messen.er o0 Allah (ma" 1ea/e he u1on him) went out on the :Id da"2 he ordered to /arr" a s1ear-and it was 0i5ed in 0ront o0 him2 and he said 1ra"er towards its (dire/tion)2 and the 1eo1le were behind him, And he did it in the journe"2 and that is the reason wh" the Amirs /arried it,

7oo6

*2 !umber $ $$:

Ibn Umar re1orted: The A1ostle o0 Allah (ma" 1ea/e be u1on him) set u1 (sutra)2 and Abu 7a6r said: He im1lanted iron-ti11ed s1ear and said 1ra"er towards its dire/tion, Ibn Abu Shaiba made this addition to it:C Ubaidullah said that it was a s1ear,C

4 ) & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

7oo6

*2 !umber $ $2:

Ibn :Umar said: The A1ostle o0 Allah (ma" 1ea/e be u1on him) used to 1la/e his /amel (towards the >a:ba) and said 1ra"er in its dire/tion,

7oo6

*2 !umber $ $4:

Ibn :Umar re1orted: The A1ostle o0 Allah (ma" 1ea/e be u1on him) used to sa" 1ra"er towards his /amel, Ibn !umair said: The A1ostle o0 Allah (ma" 1ea/e be u1on him) said 1ra"er towards the /amel,

7oo6

*2 !umber $ $*:

Abu Fuhai0a re1orted it on the authorit" o0 his 0ather: I /ame to the A1ostle o0 Allah (ma" 1ea/e be u1on him) in Me//a and he was (at that time) at al- Abtah in a red leather tent, And 7ilal ste11ed out with ablution water 0or him, (And what was le0t out o0 that water) some o0 them .ot it (whereas others /ould not .et it) and (those who .ot it) rubbed themsel-es with it, Then the A1ostle o0 Allah (ma" 1ea/e be u1on him) ste11ed out with a red mantle on him and I was /at/hin. a .lim1se o0 the whiteness o0 his shan6s, The narrator said: He (the Hol" @ro1het) 1er0ormed the ablution, and 7ilal 1ronoun/ed Adhan and I 0ollowed his mouth (as he turned) this side and that as he said on the ri.ht and the le0t:C 'ome to 1ra"er2 /ome to su//ess,C : A s1ear was then 0i5ed 0or him (on the .round), He ste11ed 0orward and said two ra6:ahs o0 Guhr2 while there 1assed in 0ront o0 him a don6e" and a do.2 and these were not /he/6ed, He then said two ra6:ahs o0 the :Asr 1ra"er2 and he then /ontinued sa"in. two ra6:ahs till he /ame ba/6 to Medina,

7oo6

*2 !umber $ $+:

Abu Fuhai0a re1orted on the authorit" o0 his 0ather: I saw the Messen.er o0 Allah (ma" 1ea/e be u1on him) (in Me//a at al-Abtah) in a red leather tent, and I saw 7ilal ta6e the ablution water (le0t b" Allah:s Messen.er)2 and I saw the 1eo1le ra/in.2 with one another to .et that ablution water, I0 an"one .ot some o0 it2 he rubbed himsel0 with it2 and an"one who did not .et an" .ot some o0 the moisture 0rom his /om1anion:s hand, I then saw 7ilal ta6e a sta00 and 0i5 it in the .round2 a0ter whi/h the Messen.er o0 Allah (ma" 1ea/e be u1on him) /ame out qui/6l" in a red mantle and led the 1eo1le in two ra6:ahs 0a/in. the sta002 and I saw 1eo1le and animals 1assin. in 0ront o0 the sta00,

7oo6

*2 !umber $ $):

:Aun b, Abu Fuhai0a narrated 0rom the A1ostle o0 Allah (ma" 1ea/e be u1on him) on the authorit" o0 his 0ather a hadith li6e that o0 Su0"an2 and :Umar b, Abu Ga:ida made this addition: Some o0 them tried to e5/el the others (in obtainin. water)2 and in the hadith transmitted b" Mali6 b, Mi.hwal (the words are): ?hen it was noon2 7ilal /ame out and summoned (1eo1le) to (noon) 1ra"er,
4 % & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

7oo6

*2 !umber $ $%:

Abu Fuhai0a re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) went at noon towards al7atha:2 he 1er0ormed ablution2 and said two ra6:ahs o0 the Guhr 1ra"er and two o0 the :Asr 1ra"er2 and there was a s1ear in 0ront o0 him, Shu:ba said and Aun made this addition to it on the authorit" o0 his 0ather Abu Fuhai0a: And the woman and the don6e" 1assed behind it,

7oo6

*2 !umber $ $#:

Shu:ba narrated the same on the basis o0 two authorities and in the hadith transmitted b" Ha6am (the words are): The 1eo1le be.an to .et water that was le0t out o0 his (the @ro1het:s) ablution,

7oo6

*2 !umber $ $;:

Ibn :Abbas re1orted: I /ame ridin. on a she-ass2 and I was on the threshold o0 maturit"2 and the Messen.er o0 Allah (ma" 1ea/e be u1on him) was leadin. 1eo1le in 1ra"er at Mina, I 1assed in 0ront o0 the row and .ot down2 and sent the she-ass 0or .ra8in. and joined the row2 and nobod" made an" obje/tion to it,

7oo6

*2 !umber $ 2 :

Abdullah b, Abbas re1orted that he /ame ridin. on a don6e"2 and the Messen.er o0 Allah (ma" 1ea/e be u1on him) was leadin. the 1eo1le in 1ra"er at Mina on the o//asion o0 the =arewell @il.rima.e and (the narrator) re1orted: The don6e" 1assed in 0ront o0 the row and then he .ot down 0rom it And joined the row alon. with the 1eo1le,

7oo6

*2 !umber $ 2$:

This hadith has been narrated b" Ibn :U"aina on the authorit" o0 al-Guhri with the same /hain o0 transmitters and he re1orted: The A1ostle o0 Allah (ma" 1ea/e be u1on him) was leadin. 1ra"er at :Ara0a,

7oo6

*2 !umber $ 22:

This hadith has been re1orted b" Ma:mar on the authorit" o0 al-Guhri with the /ame /hain o0 transmitters2 but here no mention has been made o0 Mina or :Ara0a2 and he said: It was in the =arewell @il.rima.e or on the 9a" o0 <i/tor",

7oo6

*2 !umber $ 24:

Abu Sa:id al->hudri re1orted that the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: ?hen an" one o0 "ou 1ra"s he should not let an"one 1ass in 0ront o0 him (i0 there is no sutra)2 and should
4 # & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

tr" to turn him awa" as 0ar as 1ossible2 but i0 he re0uses to .o2 he should turn him awa" 0or/ibl" 0or he is a de-il,

7oo6

*2 !umber $ 2*:

Abu Salih al-Samman re1orted: I narrate to "ou what I heard and saw 0rom Abu Sa:id al->hudri: 3ne da" I was with Abu Sa:id and he was sa"in. 1ra"er on =rida" turnin. to a thin. whi/h /on/ealed him 0rom the 1eo1le when a "oun. man 0rom 7anu Mu:ait /ame there and he tried to 1ass in 0ront o0 himB he turned him ba/6 b" stri6in. his /hest, He loo6ed about but 0indin. no other wa" to 1ass e5/e1t in 0ront o0 Abu Sa:id2 made a se/ond attem1t, He (Abu Sa:id) turned him awa" b" Stri6in. his /hest more -i.orousl" than the 0irst stro6e, He stood u1 and had a s/u00le with Abu Sa:id, Then the 1eo1le .athered there He /ame out and went to Marwan and /om1lained to him what had ha11ened to him, Abu Sa:id too /ame to Marwan, Marwin said to him: ?hat has ha11ened to "ou and the son o0 "our brother that he /ame to /om1lain a.ainst "ouD Abu Sa:id said: I heard 0rom the Messen.er o0 Allah (ma" 1ea/e be u1on him) sa"in.: ?hen an" one o0 "ou 1ra"s 0a/in. somethin. whi/h /on/eals him 0rom 1eo1le and an"one tries to 1ass in 0ront o0 him2 he should be turned awa"2 but i0 he re0uses2 he should be 0or/ibl" restrained 0rom it2 0or he is a de-il,

7oo6

*2 !umber $ 2+:

:Abdullah b, :Umar re1orted that the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: ?hen an" one o0 "ou 1ra"s2 he should not allow an"one to 1ass be0ore him2 and i0 he re0uses2 he should be then 0or/ibl" resisted2 0or there is a de-il with him,

7oo6

*2 !umber $ 2):

This hadith has been narrated b" Ibn Umar b" another /hain o0 transmitters,

7oo6

*2 !umber $ 2%:

7usr b, Sa:id re1orted that Gaid b >halid al-Fuhani sent him to Abu Fuhaim in order to as6 him what he had heard 0rom the Messen.er o0 Allah (ma" 1ea/e be u1on him) with re.ard to the 1asser in 0ront o0 the worshi11er, Abu Fuhaim re1orted that the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: I0 an"one who 1asses in 0ront o0 a man who is 1ra"in. 6new the res1onsibilit" he in/urs2 he would stand still 0ort" ("ears) rather than to 1ass in 0ront o0 him Abu !adr said: I do not 6now whether he said 0ort" da"s or months or "ears,

7oo6

*2 !umber $ 2#:

This hadith has been narrated 0rom Abu Fuhaim Ansari b" another /hain o0 transmitters,

4 ; & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

7oo6

*2 !umber $ 2;:

Sahl b, Sa:d al-Si:idi re1orted: 7etween the 1la/e o0 worshi1 where the Messen.er o0 Allah (ma" 1ea/e be u1on him) 1ra"ed and the wall2 there was a .a1 throu.h whi/h a .oat /ould 1ass,

7oo6

*2 !umber $ 4 :

Salama b, A6wa: re1orted: He sou.ht the 1la/e (in the mosque) where the /o1ies o0 the Eur:an were 6e1t and .lori0ied Allah there2 and the narrator made a mention that the Messen.er o0 Allah (ma" 1ea/e be u1on him) sou.ht that 1la/e and that was between the 1ul1it and the qibla-a 1la/e where a .oat /ould 1ass,

7oo6

*2 !umber $ 4$:

Ka8id re1orted: Salama sou.ht to sa" 1ra"er near the 1illar whi/h was b" that 1la/e where /o1ies o0 the Eur:an were 6e1t, I said to him: Abu Muslim, I see "ou stri-in. to o00er "our 1ra"er b" this 1illar, He said: I saw the Messen.er o0 Allah (ma" 1ea/e be u1on him) see6in. to 1ra" b" its side,

7oo6

*2 !umber $ 42:

Abu 9harr re1orted: The Messen.er o0 :Allah (ma" 1ea/e be u1on him) said: ?hen an" one o0 "ou stands 0or 1ra"er and there is a thin. be0ore him equal to the ba/6 o0 the saddle that /o-ers him and in /ase there is not be0ore him (a thin.) equal to the ba/6 o0 the saddle2 his 1ra"er would be /ut o00 b" (1assin. o0 an) ass2 woman2 and bla/6 9o., I said: 3 Abu 9harr2 what 0eature is there in a bla/6 do. whi/h distin.uish it 0rom the red do. and the "ellow do.D He said: 32 son o0 m" brother2 I as6ed the Messen.er o0 Allah (ma" 1ea/e be u1on him) as "ou are as6in. me2 and he said: The bla/6 do. is a de-il,

7oo6

*2 !umber $ 44:

This hadith has been transmitted b" Humaid b, Hilal on the authorit" o0 Kunus,

7oo6

*2 !umber $ 4*:

Abu Huraira re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: A woman2 an ass and a do. disru1t the 1ra"er2 but somethin. li6e the ba/6 o0 a saddle .uards a.ainst that,

7oo6

*2 !umber $ 4+:

:A:isha re1orted: The @ro1het (ma" 1ea/e be u1on him) used to 1ra" at ni.ht while I la" inter1osed between him and the Eibla li6e a /or1se on the bier,

4$ & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

7oo6

*2 !umber $ 4):

:A:isha re1orted: The A1ostle o0 Allah (ma" 1ea/e be u1on him) said his whole 1ra"er (Tahajjud 1ra"er) durin. the ni.ht while I la" between him and the Eibla, ?hen he intended to sa" ?itr (1ra"er) he awa6ened me and I too said witr (1ra"er),

7oo6

*2 !umber $ 4%:

:Urwa b, Gubair re1orted: :A:isha as6ed: ?hat disru1ts the 1ra"erD ?e said: The woman and the ass, U1on this she remar6ed: Is the woman an u.l" animalD I la" in 0ront o0 the Messen.er o0 Allah (ma" 1ea/e be u1on him) li6e the bier o0 a /or1se and he said 1ra"er,

7oo6

*2 !umber $ 4#:

Masruq re1orted: It was mentioned be0ore:A:isha that 1ra"er is in-alidated (in /ase o0 1assin.) o0 a do.2 an ass and a woman (be0ore the worshi11er2 when he is not s/reened), U1on this :A:isha said: Kou li6ened us to the asses and the do.s, 7" Allah I saw the Messen.er o0 Allah (ma" 1ea/e be u1on him) sa"in. 1ra"er while I la" on the bedstead inter1osin. between him and the Eibla, ?hen I 0elt the need2 I did not li6e to wit to 0ront (o0 the Hol" @ro1het) and 1erturb the Messen.er o0 Allah (ma" 1ea/e be u1on him) and quietl" mo-ed out 0rom under its (i, e, o0 the bedstead) le.s,

7oo6

*2 !umber $ 4;:

Al-Aswad re1orted that :A:isha said: Kou ha-e made us equal to the do.s and the asses2 whereas I la" on the bedstead and the Messen.er o0 Allah (ma" 1ea/e be u1on him) /ame there and stood in the middle o0 the bedstead and said 1ra"er, I did not li6e to ta6e o00 the quilt 0rom me (in that state)2 so I mo-ed awa" quietl" 0rom the 0ront le.s o0 the bedstead and thus /ame out o0 the quilt,

7oo6

*2 !umber $ * :

:A:isha re1orted: I was slee1in. in 0ront o0 the M/ssein.er e0 Allah (ma" 1ea/e be u1on him) with m" le.s between him and the Eibla, ?hen he 1rostrated himsel0 he 1in/hed me and I drew u1 m" le.s2 and when be stood u12 I stret/hed them out, She said: At that time there were no lam1s in the houses,

7oo6

*2 !umber $ *$:

Maimuna2 the wi0e o0 the A1ostle (ma" 1ea/e be u1on him)2 re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said 1ra"er and I (la") o11osite to him while I was in menses, Sometimes his /lothes tou/hed me when he 1rostrated,

4$$ & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

7oo6

*2 !umber $ *2:

:A:isha re1orted: The A1ostle o0 Allah (ma" 1ea/e be u1on him) said 1ra"er at ni.ht and I was b" his side in a state o0 meanses and I had a sheet 1ulled o-er me a 1ortion o0 whi/h was on his side,

'ha1ter *4: @ra"er in a sin.le .arment
7oo6 *2 !umber $ *4:
Abu Huraira re1orted: An inquirer as6ed the Messen.er o0 Allah (ma" 1ea/e be u1on him) about the 1ra"er in a sin.le .arment, He (the Hol" @ro1het) add: Has e-er"one o0 "ou two .armentsD

7oo6

*2 !umber $ **:

A hadith li6e this has been narrated b" Abu Huraira with another /hain o0 transmitters,

7oo6

*2 !umber $ *+:

Abu Huraira re1orted: A 1erson addressed the A1ostle o0 Allah (ma" 1ea/e be u1on him) and said to him: 'an an" one o0 us sa" 1ra"er in one .armentD He said: 9o all o0 "ou 1ossess two .armentsD

7oo6

*2 !umber $ *):

Abu Huraira re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: !one o0 "ou must 1ra" in a sin.le .arment o0 whi/h no 1art /omes o-er his shoulders,

7oo6

*2 !umber $ *%:

Umar b, Abu Salama re1orted: I saw the Messen.er o0 Allah (ma" 1ea/e be u1on him) 1ra"in. in Umm Salama:s house in a sin.le .arment2 1la/in. its two ends o-er his shoulders,

7oo6

*2 !umber $ *#:

This hadith has been narrated b" Hisham b, :Urwa with the same /hain o0 transmitters e5/e1t (with this di00eren/e) that the word mutawashshihan was used and not the word mushtamilan,

7oo6

*2 !umber $ *;:

:Umar b, Abu Salama re1orted: I saw the Messen.er o0 Allah (ma" 1ea/e be u1on him) sa"in. 1ra"er in the house o0 Umm Salama in a sin.le .arment with its e5tremities /rossin. ea/h other,

4$2 & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

7oo6

*2 !umber $ + :

Umar b, Abu Salama re1orted: I saw the Messen.er o0 Allah (ma" 1ea/e be u1on him) 1ra"in. in a sin.le .arment with its ends /rossin. ea/h other, :Isa b, Hammad added:C 1la/in. on his shouldersC,

7oo6

*2 !umber $ +$:

Fabir re1orted: I saw the Messen.er o0 Allah (ma" 1ea/e be u1on him) 1ra"in. in a sin.le .arment /rossin. the two ends,

7oo6

*2 !umber $ +2:

This hadith has been narrated b" Su0"an with the same /hain o0 transmitters and in the hadith transmitted b" !umair the words are: I /alled u1on the Messen.er o0 Allah (ma" 1ea/e be u1on him),C

7oo6

*2 !umber $ +4:

Abu Gubair re1orted that he saw Fabir b, :Abdullah 1ra"in. in a sin.le .arment /rossin. Its ends e-en thou.h he had the .arments2 and Fabir said: He saw the Messen.er o0 Allah (ma" 1ea/e be u1on him) doin. li6e this,

7oo6

*2 !umber $ +*:

Abu Sa:id al >hudri re1orted: I -isited the A1ostle (ma" 1ea/e be u1on him) and saw him 1ra"in. on a reed mat on whi/h he was 1rostratin. himsel0, And I saw him 1ra"in. in a sin.le .arment with ends /rossed with ea/h other,

7oo6

*2 !umber $ ++:

This hadith has been narrated b" A:mash with the /ame /hain o0 transmitters2 and in the narration o0 Abu >araib the words are:C @la/in. its (mantle:s) ends on his shouldersC B and the narration transmitted b" Abu 7a6r and Suwaid (the words are):C the ends /rossin. with ea/h otherC,

'ha1ter **: Mosques and the 1la/e o0 worshi1
7oo6 *2 !umber $ +):
Abu 9harr re1orted: I said: Messen.er o0 Allah2 whi/h mosque was set u1 0irst on the earthD He said: Al-Masjid al-Haram (the sa/red), I (a.ain) said: Then whi/h ne5tD He said: It was the Masjid Aqsa, I (a.ain) said: How lon. the s1a/e o0 time (between their settin. u1)D He (the Hol" @ro1het)
4$4 & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

said: It was 0ort" "ears, And whene-er the time /omes 0or 1ra"er2 1ra" there2 0or that is a mosqueB and in the hadith transmitted b" Abu >amil (the words are):C ?hene-er time /omes 0or 1ra"er2 1ra"2 0or that is a mosque (0or "ou),C

7oo6

*2 !umber $ +%:

Ibrahim b, Ka8id al-Ta"ml re1orted: I used to read the Eur:an with m" 0ather in the -estibule (be0ore the door o0 the mosque), ?hen I re/ited the a"at (-erses) /on/ernin. 1rostration2 he 1rostrated himsel0, I said to him: =ather2 do "ou 1rostrate "oursel0 in the 1athD He said: I heard Abu 9harr sa"in.: I as6ed the Messen.er o0 Allah (ma" 1ea/e be u1on him) about the mosque that was 0irst set u1 on the earth, He said: Masjid Harim, I said: Then whi/h ne5tD He said: The Masjid al-Aqsa, I said: How lon. is the s1a/e o0 time between the twoD He said: =ort" "ears, He (then) 0urther said: The earth is a mosque 0or "ou2 so where-er "ou are at the time o0 1ra"er2 1ra" there,

7oo6

*2 !umber $ +#:

Fabir b, :Abdullah al-Ansari re1orted: The @ro1het (ma" 1ea/e be u1on him) said: I ha-e been /on0erred u1on 0i-e (thin.s) whi/h were not .ranted to an"one be0ore me (and these are): (-er" a1ostle wassent 1arti/ularl" to his own 1eo1le2 whereas I ha-e been sent to all the red and the bla/6 the s1oils o0 war ha-e been made law0ul 0or me2 and these were ne-er made law0ul to an"one be0ore me2 and the earth has been made sa/red and 1ure and mosque 0or me2 so whene-er the time o0 1ra"er /omes 0or an" one o0 "ou he should 1ra" whene-er he is2 and I ha-e been su11orted b" awe (b" whi/h the enem" is o-erwhelmed) 0rom the distan/e (whi/h one ta6es) one month to /o-er and I ha-e been .ranted inter/ession,

7oo6

*2 !umber $ +;:

Fabir b, :Abdullah related that the Messen.er o0 Allah (ma" 1ea/e be u1on him) said2 and he related li6e this,

7oo6

*2 !umber $ ) :

Hudhai0a re1orted: The Messen.er o0 Allah (ma" 1ea/e be n1on him) said: ?e ha-e been made to e5/el (other) 1eo1le in three (thin.s): 3ur rows ha-e been made li6e the rows o0 the an.els and the whole earth has been made a mosque 0or us2 and its dust has been made a 1uri0ier 0or us in /ase water is not a-ailable, And he mentioned another /hara/teristi/ too

7oo6

*2 !umber $ )$:

Hudhai0a re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said li6e this,

4$* & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

7oo6

*2 !umber $ )2:

Abu Huraira re1orted that the Messen.er o0 Allah (ma" 1ea/e be u1on hlm.) said: I ha-e been .i-en su1eriorit" o-er the other 1ro1hets in si5 res1e/ts: I ha-e been .i-en words whi/h are /on/ise but /om1rehensi-e in meanin.B I ha-e been hel1ed b" terror (in the hearts o0 enemies): s1oils ha-e been made law0ul to me: the earth has been made 0or me /lean and a 1la/e o0 worshi1B I ha-e been sent to all man6ind and the line o0 1ro1hets is /losed with me,

7oo6

*2 !umber $ )4:

Abu Huraira re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: I ha-e been /ommissioned with words whi/h are /on/ise but /om1rehensi-e in meanin.B I ha-e been hel1ed b" terror (in the hearts o0 enemies): and while I was aslee1 I was brou.ht the 6e"s o0 the treasures o0 the earth whi/h were 1la/ed in m" hand, And Ab0i Huraira added: The Messen.er o0 Allah (ma" 1ea/e be u1on him) has le0t (0or his hea-enl" home) and "ou are now bus" in .ettin. them,

7oo6

*2 !umber $ )*:

Abu Huraira re1orted: I heard the Messen.er o0 Allah (ma" 1ea/e be u1on him) sa"in. a hadith li6e that o0 Kunus,

7oo6

*2 !umber $ )+:

This hadith has been narratted b" Abu Huraira b" another /hain o0 transmitters,

7oo6

*2 !umber $ )):

Abu Huraira re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: I ha-e been hel1ed b" terror (in the heart o0 the enem") B I ha-e been .i-en words whi/h are /on/ise but /om1rehensi-e in meanin.B and while I was aslee1 I was brou.ht the 6e"s o0 the treasures o0 the earth whi/h were 1la/ed in m" hand,

7oo6

*2 !umber $ )%:

Hammam b, Munabbih re1orted: That is what Abu Huraira re1orted to us 0rom the Messen.er o0 Allah (ma" 1ea/e be u1on him) and he narrated (some) ahadith one o0 whi/h is that the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: I ha-e been hel1ed b" terror (in the hearts o0 enemies) and I ha-e been .i-en words whi/h are /on/ise but /om1rehensi-e in meanin.,

4$+ & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

'ha1ter *+: 7uildin. o0 the 1ro1het:s mosque in medina
7oo6 *2 !umber $ )#:
Anas b, Mali6 re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) /ame to Medina and sta"ed in the u11er 1art o0 Medina 0or 0ourteen ni.hts with a tribe /alled 7anu :Amr b :Au0, He then sent 0or the /hie0s o0 7anu al-!ajir2 and the" /ame with swords around their ine/6s, He (the narrator) said: I 1er/ei-e as i0 I am seein. the Messen.er o0 Allah (ma" 1ea/e be u1on him) on his ride with Abu 7a6r behind him and the /hie0s o0 7anu al-!ajjar around him till he ali.hted in the /ourt"ard o0 Abu A""ub, He (the narrator) said: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said 1ra"er when the time /ame 0or 1ra"er2 and he 1ra"ed in the 0old o0 .oats and shee1, He then ordered mosques to be built and sent 0or the /hie0s o0 7anu al-!ajjar2 and the" /ame (to him), He (the Hol" @ro1het) said to them: 3 7anu al-!ajjar2 sell these lands o0 "ours to me, The" said: !o2 b" Allah, we would not demand their 1ri/e2 but (reward) 0rom the Lord, Anas said: There (in these lands) were trees and .ra-es o0 the 1ol"theists2 and ruins, The Messen.er o0 Allah (ma" 1ea/e he u1on him) ordered that the trees should be /ut2 and the .ra-es should be du. out2 and the ruins should be le-elled, The trees (were thus) 1la/ed in rows towards the qibla and the stones were set on both sides o0 the door2 and (while buildin. the mosque) the" (the 'om1anions) san. raja8 -erses alon. with the Messen.er o0 Allah (ma" 1ea/e be u1on him): 3 Allah: there is no .ood but the .ood o0 the ne5t world2 So hel1 the Ansar and the Muhajirin,

7oo6

*2 !umber $ );:

Anas re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) used to 1ra" in the 0olds o0 the shee1 and .oats be0ore the mosque was built,

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Abu al-Ti""ah re1orted: I heard 0rom Anas a narration li6e this 0rom the Messen.er o0 Allah (ma" 1ea/e be u1on him),

4$) & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

'ha1ter *): 'han.e o0 qibla 0rom 7ait-ul-maqdis to 6>:ba
7oo6 *2 !umber $ %$:
Al-7ara: b, :A8ib re1orted: I said 1ra"er with the A1ostle (ma" 1ea/e be u1on him) turnin. towards 7ait-ul-Maqdis 0or si5teen months till this -erse o0 Surah 7aqara wis re-ealed:C And where-er "ou are turn "our 0a/es towards itC (ii, $**), This -erse was re-ealed when the A1ostle (ma" 1ea/e be u1on him) had said 1ra"er, A 1erson amon.st his 1eo1le 1assed b" the 1eo1le o0 Ansar as the" were en.a.ed in 1ra"er, He narrated to them (this /ommand o0 Allah) and the" turned their 0a/es towards the >a:ba,

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*2 !umber $ %2:

Abu Ishaq re1orted: I heard al-7ara: sa"in.: ?e 1ra"ed with the Messen.er o0 Allah (ma" 1ea/e be u1on him) (with our 0a/es) towards 7ait-ul-Maqdis 0or si5teen months or se-enteen months, Then we were made to /han.e (our dire/tion) towards the >a:ba,

7oo6

*2 !umber $ %4:

Ibn :Umar re1orted: As the 1eo1le were 1ra"in. at Euba: a man /ame to them and said: It has been re-ealed to 0ile Messen.er o0 Allah (ma" 1ea/e be u1on him) durin. the ni.ht and he has been dire/ted to turn towards the >a:ba, So turn towards it, Their 0a/es were towards S"ria and the" turned round towards >a:ba,

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Ibn :Umar re1orted: As the 1eo1le were en.a.ed in the mornin. 1ra"er a man /ame to them, The rest o0 the hadith is the same,

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Anas re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) used to 1ra" towards 7ait-ulMaqdis2 that it was re-ealed (to him):C Indeed ?e see the turnin. o0 the 0a/e to hea-en2 where0ore ?e shall assuredl" /ause thee to turn towards Eibla whi/h shall 1lease thee, So turn th" 0a/e towards the sa/red Mosque (>a:ba)C (ii, $**), A 1erson 0rom 7anu Salama was .oin.B (he 0ound the 1eo1le) in ru6:u (while) 1ra"in. the dawn 1ra"er and the" had said one ra6:ah, He said in a loud -oi/e: ListenL the Eibla has been /han.ed and the" turned towards (the new) Eibla (>a:ba) in that -er" state,
4$% & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

'ha1ter *%: =orbiddan/e to build mosques on the .ra-es and de/oratin. them with 1i/tures and 0orbiddan/e to use the .ra-es as mosques
7oo6 *2 !umber $ %):
:A:isha re1orted: Umm Habiba and Umm Salama made a mention be0ore the Messen.er o0 Allah (ma" 1ea/e be u1on him) o0 a /hur/h whi/h the" had seen in Ab"ssinia and whi/h had 1i/tures in it, The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: ?hen a 1ious 1erson amon.st them (amon. the reli.ious .rou1s) dies the" build a 1la/e o0 worshi1 on his .ra-e2 and then de/orate it with su/h 1i/tures, The" would be the worst o0 /reatures on the 9a" o0 jud.ment in the si.ht o0 Allah,

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:A:isha re1orted: The" (some 'om1anions o0 the Hol" @ro1het) were /on-ersin. with one another in the 1resen/e o0 the Messen.er o0 Allah (ma" 1ea/e be u1on him) (durin. his last) illness, Umm Salama and Umm Habiba made a mention o0 the /hur/h and then (the hadith was) narrated,

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:A:isha re1orted: The wi-es o0 the A1ostle o0 Allah (ma" 1ea/e be U1on him) made a mention o0 the /hur/h whi/h the" had seen in Ab"ssinia whi/h was /alled Mar"a2 and the rest o0 the hadith is the same,

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:A:isha re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said durin. his illness 0rom whi/h he ne-er re/o-ered: Allah /ursed the Fews and the 'hristians that the" too6 the .ra-es o0 their 1ro1hets as mosques, She (:A:isha) re1orted: Had it not been so2 his (@ro1het:s) .ra-e would ha-e been in an o1en 1la/e2 but it /ould not be due to the 0ear that it ma" not be ta6en as a mosque,

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Abu Huraira re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: Let Allah destro" the Fews 0or the" ha-e ta6en the .ra-es o0 their a1ostles as 1la/es o0 worshi1,

4$# & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

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*2 !umber $ #$:

Abu Huraira re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: Let there be /urse o0 Allah u1on the Fews and the 'hristians 0or the" ha-e ta6en the .ra-es o0 their a1ostles as 1la/es o0 worshi1,

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:A:isha and Abdullah re1orted: As the Messen.er o0 Allah (ma" 1ea/e be u1on him) was about to breathe his last2 he drew his sheet u1on his 0a/e and when he 0elt uneas"2 he un/o-ered his 0a/e and said in that -er" state: Let there be /urse u1on the Fews and the 'hristians that the" ha-e ta6en the .ra-es o0 their a1ostles as 1la/es o0 worshi1, He in 0a/t warned (his men) a.ainst what the" (the Fews and the 'hristians) did,

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Fundub re1orted: I heard 0rom the A1ostle o0 Allah (ma" 1ea/e be u1on him) 0i-e da"s be0ore his death and he said: I stand a/quitted be0ore Allah that I too6 an" one o0 "ou as 0riend2 0or Allah has ta6en me as His 0riend2 as he too6 Ibrahim as His 0riend, Had I ta6en an" one o0 m" Ummah as a 0riend2 I would ha-e ta6en Abu 7a6r as a 0riend, 7eware o0 those who 1re/eded "ou and used to ta6e the .ra-es o0 their 1ro1hets and ri.hteous men as 1la/es o0 worshi12 but "ou must not ta6e .ra-es as mosquesB I 0orbid "ou to do that,

'ha1ter *#: The -irtue o0 buildin. the mosques and e5hortation to it
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Ubaidullah al->haulini re1orted: :Uthman b, :A00an listened to the o1inion o0 the 1eo1le (whi/h was not 0a-ourable) when he rebuilt the mosque o0 the Messen.er o0 Allah (ma" 1ea/e be u1on him), Thereu1on he said: Kou ha-e not been 0air to me 0or I ha-e heard 0rom the Messen.er o0 Allah (ma" 1ea/e be u1on him) sa"in.: He who built a mosque 0or Allah2 the (5alted2 Allah would build 0or him a house in @aradise, 7u6air said: I thin6 he (the Hol" @ro1het) said: ?hile he see6s the 1leasure o0 Allah (b" buildin. the mosque), And in the narration o0 Ibn :Isa (the words are):C (a house) li6e that (mosque) in @aradise,C

4$; & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

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*2 !umber $ #+:

Mahmud b, Labid re1orted: ?hen :Uthman b, :A00an intended to build the mosque (o0 the @ro1het) the 1eo1le did not a11ro-e o0 it, The" li6ed that it should be 6e1t in the same state, Thereu1on he said: I heard the Messtn.er o0 Allah (ma" 1ea/e be u1on him) sa": He who built a mosque 0or Allah2 Allah would build a house 0or him li6e it in @aradise,

'ha1ter *;: 'on/ernin. the /ommand o0 1la/in. one:s hands on the 6nees while in ru6u: and abro.ation o0 al-tatbiq
7oo6 *2 !umber $ #):
Al-Aswad and :Alqama re1orted: ?e /ame to the house o0 :Abdullah b, Mas:ud, He said: Ha-e these 1eo1le said 1ra"er behind "ouD ?e said: !o, He said: Then stand u1 and sa" 1ra"er, He neither ordered us to sa" Adhan nor Iqama, ?e went to stand behind him, He /au.ht hold o0 our hands and mode one o0 us stand on his ri.ht hand and the other on his le0t side, ?hen we bowed2 we 1la/ed our hands on our 6nees, He stru/6 our hands and 1ut his hands to.ether2 1alm to 1alm2 then 1ut them between his thi.hs, ?hen he /om1leted the 1ra"er he said, There would soon /ome "our Amirs2 who would de0er 1ra"ers 0rom their a11ointed time and would ma6e su/h dela" that a little time is le0t be0ore sunset, So when "ou see them doin. so2 sa" 1ra"er at its a11ointed time and then sa" 1ra"er alon. with them as (!a0l)2 and when "ou are three2 1ra" to.ether (standin. in one row)2 and when "ou are more than three2 a11oint one amon.st "ou as "our Imam, And when an" one o0 "ou bows he must 1la/e his hands u1on hie thi.hs and 6neel down, and 1uttin. his 1alms to.ether 1la/e (them within his thi.hs), I 1er/ei-e as i0 I am seein. the .a1 between the 0in.ers o0 the Messen.er o0 Allah (ma" 1ea/e he u1on him),

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This hadith is narrated on the authorit" o0 Alqama and Aswad b" another /hain o0 transmitters and in the hadith transmitted b" Ibn Mus-hir and Fabir the words are:C I 1er/ei-e as i0 I am seein. the .a1 between the 0in.ers o0 the Messen.er o0 Allah (ma" 1ea/e be u1on him) as he was bowin.,C

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:Alqama and Aswad re1orted that the" went to :Abdullah, He said: Ha-e (1eo1le) behind "ou said 1ra"erD The" said: Kes, He stood between them (:Alqama and Aswad), 3ne was on his ri.ht aide and the other was on his le0t, ?e then bowed and 1la/ed our hands on our 6nees, He stru/6 our hands
42 & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

and then 1uttin. his hands to.ether2 1alm to 1alm2 1la/ed them between his thi.hs, ?hen he /om1leted the 1ra"er he said: This is how the Messen.er o0 Allah (ma" 1ea/e be u1on him) used to do,

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Mus:ab b, Sa:d re1orted: I said 1ra"er b" the side o0 m" 0ather and 1la/ed m" hands between m" 6nees, M" 0ather said to me: @la/e "our hands on "our 6nees, I re1eated that (the 1re-ious a/t) 0or the se/ond time2 and he stru/6 at m" hands and said: ?e ha-e been 0orbidden to do so and ha-e been /ommanded to 1la/e our 1alms on the 6nees,

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This hadith has been narrated b" Abu Ka:0ur with the same /hain o0 transmitters u1 to these words: ?e ha-e been 0orbidden 0rom it and no mention o0 that has been made what 0ollows it,

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Ibn Sa:d re1orted: I bowed and m" hands were in this state2 i, e, the" were 1ut to.ether2 1alm to 1alm2 and were 1la/ed between his thi.hs, M" 0ather said: ?e used to do li6e this but were later on /ommanded to 1la/e them on the 6nees,

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Mus:ab b, Sa:d b, Abu ?aqqas re1orted: I said 1ra"er b" the side o0 m" 0ather, ?hen I bowed I intertwined m" 0in.ers and 1la/ed them between m" 6nees, He stru/6 m" hands, ?hen he /om1leted the 1ra"er he said: ?e used to do that but then were /ommanded to li0t (our 1alms) to the 6nees,

'ha1ter + : Sittin. on the butto/6s
7oo6 *2 !umber $ ;4:
Tawus re1orted: ?e as6ed Ibn Abbas about sittin. on one:s butto/6s (in 1ra"er), (ala alqad mein) He said: It is sunnah, ?e said to him: ?e 0ind it a sort o0 /ruelt" to the 0oot, Ibn :Abbas said: It is the sunnah o0 "our A1ostle (ma" 1ea/e be u1on him),

42$ & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

'ha1ter +$: =orbiddan/e o0 tal6in. in 1ra"er and abro.ation o0 what was 1ermissible
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Mu:awi"a b, al-Ha6am said: ?hile I was 1ra"in. with the Messen.er o0 Allah (ma" 1ea/e be u1on him)2 a man in the /om1an" snee8ed, I said: Allah ha-e mer/" on "ouL The 1eo1le stared at me with disa11ro-in. loo6s2 so I said: ?oe be u1on me2 wh" is it that "ou stare at meD The" be.an to stri6e their hands on their thi.hs2 and when I saw them ur.in. me to obser-e silen/e (I be/ame an.r") but I said nothin., ?hen the Messen.er o0 Allah (ma" 1ea/e be u1on him) had said the 1ra"er (and I de/lare that neither be0ore him nor a0ter him ha-e I seen a leader who .a-e better instru/tion than he 0or whom I would .i-e m" 0ather and mother as ransom), I swear that he did not s/old2 beat or re-ile me but said: Tal6in. to 1ersons is not 0ittin. durin. the 1ra"er2 0or it /onsists o0 .lori0"in. Allah2 de/larin. his Hreatness, and re/itation o0 the Eur:an or words to that e00e/t, I said: Messen.er o0 Allah, I was till re/entl" a 1a.an2 but Allah has brou.ht Islam to usB amon. us there are men who ha-e re/ourse to >ahins, He said2 9o not ha-e re/ourse to them, I said, There are men who ta6e omens, That is somethin. whi/h the" 0ind in their breasts2 but let it not turn their wa" (0rom 0reedom o0 a/tion), I said: Amon. us there are men who draw lines, He said: There was a 1ro1het who drew lines2 so i0 the" do it as the" did2 that is allowable, I had a maid-ser-ant who tended .oats b" the side o0 Uhud and Fawwani"a, 3ne da" I ha11ened to 1ass that wa" and 0ound that a wol0 had /arried a .oat 0rom her 0lo/6, I am a0ter all a man 0rom the 1osterit" o0 Adam, I 0elt sorr" as the" (human bein.s) 0eel sorr", So I sla11ed her, I /ame to the Messen.er o0 Allah (ma" 1ea/e be u1on him) and 0elt (this a/t o0 mine) as somethin. .rie-ous I said: Messen.er o0 Allah2 should I not .rant her 0reedomD He (the Hol" @ro1het) said: 7rin. her to me, So I brou.ht her to him, He said to her: ?here is AllahD She said: He is in the hea-en, He said: ?ho am ID She said: Thou art the Messen.er o0 Allah, He said: Hrant her 0reedom2 she is a belie-in. woman,

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This hadith has been narrated b" Kah"a b, Abu >athir with the same /hain o0 transmitters,

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Abdullah (b, Masu:d) re1orted: ?e used to .reet the Messen.er o0 Allah (ma" 1ea/e be u1on him) while he was en.a.ed in 1ra"er and he would res1ond to our .reetin., 7ut when we returned 0rom the !e.us we .reeted him and he did not res1ond to usB so we said: Messen.er o0 Allah, we used to .reet "ou when "ou were en.a.ed in 1ra"er and "ou would res1ond to us, He re1lied: @ra"er demands whole attention,

422 & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

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This hadith has been re1orted b" A:mash with the same /hain o0 transmitters,

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Gaid b, Arqam re1orted: ?e used to tal6 while en.a.ed in 1ra"er and a 1erson tal6ed with a /om1anion on his side in 1ra"er till (this -erse) was re-ealed:C And stand be0ore Allah in de-out obedien/eC (ii2 24#) and we were /ommanded to obser-e silen/e (in 1ra"er) and were 0orbidden to s1ea6,

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A hadith li6e this has been transmitted b" Isma:il b, Abu >halid,

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:

Fabir re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) sent me on an errand, I (ha-in. done the business assi.ned to me /ame ba/6 and) joined him as he was .oin. (on a ride), Eutaiba said that he was sa"in. 1ra"er while he rode, I .reeted him, He .estured to me, ?hen he /om1leted the 1ra"er, he /alled me and said: Kou .reeted me just now while I was en.a.ed in 1ra"er, (Eutaiba said): His (@ro1het:s 0a/e) was towards the east2 as he was 1ra"in.,

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Fabir re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) sent me (on an errand) while he was .oin. to 7anu Mustaliq, I /ame to him and he was en.a.ed in 1ra"er on the ba/6 o0 his /amel, I tal6ed to him and he .estured to me ?ith his hand2 and Guhair .estured with his hand, I then a.ain tal6ed and he a.ain (.estured to me with his hand), Guhair 1ointed with his hand towards the .round, I heard him (the Hol" @ro1het) re/itin. the Eur:an and ma6in. a si.n with his head, ?hen he /om- 1leted the 1ra"er he sa:id: ?hat ha-e "ou done (with re.ard to that business) 0or whi/h I sent "ouD I /ould not tal6 with "ou but 0or the 0a/t that I was en.a.ed in 1ra"er, Guhair told that Abu Gubair was sittin. with his 0a/e turned towards Eibla (as he transmitted this hadith), Abu Guhair 1ointed towards 7anu Mustaliq with his hand and the dire/tion to whi/h he 1ointed with his hand was not towards the >a:ba,

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Fabir re1orted: ?e were in the /om1an" o0 the Messen.er o0 Allah (ma" 1ea/e be u1on him)2 and he sent me on an errand2 and when I /ame ba/6 (I saw him) sa"in. 1ra"er on his ride and his 0a/e was not turned towards Eibla, I .reeted him but he did not res1ond to me, As he /om1leted the
424 & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

1ra"er2 he said: !othin. 1re-ented me 0rom res1ondin. to "our .reetin. but the 0a/t that I was 1ra"in.,

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This hadith that the Messen.er o0 Allah (ma" 1ea/e be u1on him) sent Fabir on an errand has been re1orted b" him throu.h another /hain o0 transmitters,

'ha1ter +2: It:s allowable to /urse satan durin. 1ra"er and see6 the 1rote/tion (o0 the lord) and minor a/ts (o0 /ommission) in 1ra"er
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Abu Huraira re1orted that he heard the Messen.er o0 Allah (ma" 1ea/e be u1on him) sa"in.: A hi.hl" wi/6ed one amon.st the Finn es/a1ed "esterni.ht to interru1t m" 1ra"er2 but Allah .a-e me 1ower o-er him2 so I sei8ed him and intended to tie him to one o0 the 1illars o0 the mosque in order that "ou2 all to.ether or all2 mi.ht loo6 at him2 but I remembered the su11li/ation o0 m" brother Sulaiman:C M" Lord2 0or.i-e me2 .i-e me su/h a 6in.dom as will not be 1ossible 0or an"one a0ter meC (Eur:an2 555-ii, 4+),

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This hadith has been transmitted b" Ibn Abi Shaiba,

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Abu 9arda: re1orted: Allah:s Messen.er (ma" 1ea/e be u1on him) stood u1 (to 1ra") and we heard him sa":C I see6 re0u.e in Allah 0rom thee,C Then said:C /urse thee with Allah:s /urseC three times2 then he stret/hed out his hand as thou.h he was ta6in. hold o0 somethin., ?hen he 0inished the 1ra"er2 we said: Messen.er o0 Allah2 we heard "ou sa" somethin. durin. the 1ra"er whi/h we ha-e not heard "ou sa" be0ore2 and we saw "ou stret/h out "our hand, He re1lied: Allah:s enem" Iblis /ame with a 0lame o0 0ire to 1ut it in m" 0a/e2 so I said three times:C I See6 re0u.e in Allah 0rom thee,C Then I said three times:C I /urse thee with Allah:s 0ull /urse,C 7ut he did not retreat (on an" one o0 these) three o//asions, Therea0ter I meant to sei8e him, I swear b" Allah that had it not been 0or the su11li/ation o0 m" brother Sulaiman he would ha-e been bound2 and made an obje/t o0 s1ort 0or the /hildren o0 Medina,

42* & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

'ha1ter +4: @ermissibilit" o0 /arr"in. /hildren in 1ra"er
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Abu Eatadi re1orted: I saw the Messen.er o0 Allah (ma" 1ea/e be u1on him) sa"in. the 1ra"er while he was /arr"in. Umama2 dau.hter o0 Gainab2 dau.hter o0 the Messen.er o0 Allah (ma" 1ea/e be u1on him), and Abu:l-:As b, al-Aabi:, ?hen he stood u12 he too6 her u1 and when he 1rostrated he 1ut her down2 Kah"a said: Mali6 re1lied in the a00irmati-e,

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Abu Eatada al-Ansari re1orted: I saw the A1ostle (ma" 1ea/e be u1on him) leadin. the 1eo1le in 1ra"er with Umima2 dau.hter o0 Abu:l-:As and Gainab2 dau.hter o0 the A1ostle o0 Allah (ma" 1ea/e be u1on him)2 on his shoulder, ?hen he bowed2 he 1ut her down2 and when he .ot u1 a0ter 1rostration2 he li0ted her a.ain,

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Abu Eatada re1orted: I saw the Messen.er o0 Allah (ma" 1ea/e be u1on him) leadin. the 1eo1le in 1ra"er with Umama dau.hter o0 Abu:l-:As on his ne/6B and when he 1rostrated he 1ut her down,

7oo6

*2 !umber $$$ :

Abu Eatada re1orted: As we were sittin. in the mosque2 the Messen.er o0 Allah (ma" 1ea/e be u1on him) /ame to us2 and the rest o0 the hadith is the same e5/e1t that he made no mention that he led 1eo1le in this 1ra"er,

'ha1ter +*: The 1ermissibilit" o0 mo-in. two ste1s in the 1ra"er
7oo6 *2 !umber $$$$:
Abu Ha8im is re1orted on the authorit" o0 his 0ather: Some 1eo1le /ame to Sahl b, Sa:d and be.an to di00er about the wood o0 whi/h the (@ro1het:s 1ul1it was made, He (Sahl b, Sa:d) said: 7" Allah2 I 6now o0 whi/h wood it is made and who made it2 and the da" when I saw the Messen.er o0 Allah (ma" 1ea/e be u1on him) seated himsel0 on it on the 0irst da", I said to him: 3 Abu Abbas (6un"ah o0 Sabl b, Sa:d)2 narrate to us (all these 0a/ts)2 He said: The Messen.er o0 Allah (ma" 1ea/e be u1on him)
42+ & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

sent a 1erson to a woman as6in. her to allow her sla-e2 a /ar1enter2 to wor6 on woods (to 1re1are a 1ul1it) so that I should tal6 to the 1eo1le (sittin. on it), Abu Ha8im said: He (Sahl b, Sa:d) 1ointed out the name o0 (that lad") that da", So he (the /ar1enter) made (a 1ul1it) with these three ste1s, Then the Messen.ero0 Allah (ma" 1ea/e be u1on him) /ommanded it to be 1la/ed here (where it is l"in. now), It was 0ashioned out o0 the wood o0 al-Hhaba, And I saw the Messen.er o0 Allah (ma" 1ea/e he u1on him) standin. u1on it and .lori0"in. Allah and the 1eo1le also .lori0ied Allah a0ter him2 while he was on the 1ul1it, He then raised (his head 0rom 1rostration) and ste11ed ba/6 (on his heels) till he 1rostrated himsel0 at the base o0 1ul1it2 and then returned (to the 0ormer 1la/e and this mo-ement o0 one or two ste1s /ontinued) till the 1ra"er was /om1lete, He then turned towards the 1eo1le and said: 3 1eo1le2 I ha-e done it so that "ou should 0ollow me and learn (m" mode o0) 1ra"er,

7oo6

*2 !umber $$$2:

Abu Ha8im re1orted: The" (the 1eo1le) /ame to Sahl b, Sa:d and the" as6ed him o0 what thin. the 1ul1it o0 the A1ostle o0 Allah (ma" 1ea/e be u1on him) was made2 and the rest o0 the hadith is the same,

'ha1ter ++: It is not ad-isable to sa" 1ra"er while 6ee1in. one:s hand on one:s waist
7oo6 *2 !umber $$$4:
Abu Huraira re1orted 0rom the A1ostle o0 Allah (ma" 1ea/e be u1on him) that he 0orbade 6ee1in. one:s hand on one:s waist while 1ra"in.2 and in the narration o0 Abu 7a6r (the words are): The Messen.er o0 Allah (ma" 1ea/e be u1on him) 0orbade to do so,

'ha1ter +): It is 0orbidden to remo-e 1ebbles and smooth the .round while en.a.ed in 1ra"er
7oo6 *2 !umber $$$*:
Mu:aiqib quoted the A1ostle o0 Allah (ma" 1ea/e be u1on him) mentionin. the remo-al o0 1ebbles 0rom the .round where he 1rostrated himsel0, He (the @ro1het) said: It "ou must do so2 do it onl" on/e,

42) & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

7oo6

*2 !umber $$$+:

Mu:aiqib said: The" as6ed the A1ostle (ma" 1ea/e be u1on him) about the remo-al o0 (1ebbles) in 1ra"er2 whereu1on he said: I0 "ou do it2 do it onl" on/e,

'ha1ter +%: =orbiddan/e to s1it in the mosque while en.a.ed in 1ra"er
7oo6 *2 !umber $$$):
Abdullah b, Umar re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) saw s1ittle on the wall towards Eibla2 and s/rat/hed it awa" and then turnin. to the 1eo1le said: ?hen an" one o0 "ou 1ra"s2 he must not s1it in 0ront o0 him2 0or Allah is in 0ront o0 him when he is en.a.ed in 1ra"er,

7oo6

*2 !umber $$$%:

Ibn Umar re1orted that the Messen.er o0 Allah (ma" 1ea/e be u1on him) saw s1utum sti/6in. to the Eibla wall o0 the mosque2 the rest o0 the hadith is the same,

7oo6

*2 !umber $$$#:

Abu Sa:id al->hudri re1orted: The A1ostle o0 Allah (ma" 1ea/e be u1on him) saw s1utum sti/6in. to the Eibla o0 the mosque, He s/rat/hed it o00 with a 1ebble and then 0orbade s1ittin. on the ri.ht side or in 0ront2 but (it is 1ermissible) to s1it on the le0t side or under the le0t 0oot,

7oo6

*2 !umber $$$;:

Abu Huraira and Abu Sa:id narrated that the Messen.er o0 Allah (ma" 1ea/e be u1on him) saw s1utum2 and the rest o0 the hadith is the same,

7oo6

*2 !umber $$2 :

:A:isha re1orted: The A1ostle o0 Allah (ma"2 1ea/e be u1on him) saw s1ittle or snot or s1utum2 sti/6in. to the wall towards Eibla and s/rat/hed it o00,

7oo6

*2 !umber $$2$:

Abu Huraira re1orted that the Messen.er o0 Allah (ma" 1ea/e be u1on him) saw some s1utum in the dire/tion o0 the Eibla o0 the mosque, He turned towards 1eo1le and said: How Is it that someone amon.st "ou stands be0ore his Lord and then s1its out in 0ront o0 HimD 9oes an" one o0 "ou li6e that
42% & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

he should be made to stand in 0ront o0 someone and then s1it at his 0a/eD So when an" one o0 "ou s1its2 he must s1it on his le0t side under his 0oot, 7ut i0 he does not 0ind (s1a/e to s1it) he should do li6e this, Easim (one o0 the narrators) s1at in his /loth and then 0olded it and rubbed it,

7oo6

*2 !umber $$22:

Abu Huraira re1orted: I 1er/ei-e as i0 I am loo6in. at the Messen.er o0 Allah (ma" 1ea/e be u1on him) 0oldin. u1 a 1art o0 his /loth with another one,

7oo6

*2 !umber $$24:

Anas b, Mali6 re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: ?hen an" one o0 "ou is en.a.ed in 1ra"er2 he is holdin. intimate /on-ersation with his Lord2 so none o0 "ou must s1it in 0ront o0 him2 or towards his ri.ht side2 but towards his le0t side under his 0oot,

7oo6

*2 !umber $$2*:

Anas b, Mali6 re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: S1ittin. in a mosque is a sin2 and its e51iation is that it should be buried,

7oo6

*2 !umber $$2+:

Shu:ba re1orted: I as6ed Eatada about s1ittin.2 in the mosque, He said: I heard Anas b, Mali6 sa": I heard the Messen.er o0 Allah (ma" 1ea/e be u1on him) sa": S1ittin. in the mosque is a sin2 and its e51iation is that it should be buried,

7oo6

*2 !umber $$2):

Abu 9harr re1orted: The A1ostle o0 Allah (ma" 1ea/e be u1on him) said: The deeds o0 m" 1eo1le2 .ood and bad2 were 1resented be0ore me2 and I 0ound the remo-al o0 somethin. obje/tionable 0rom the road amon. their .ood deeds2 and the s1utum mu/us le0t unburied in the mosque amon. their e-il deeds,

7oo6

*2 !umber $$2%:

Abdullah b, Sha6h6hir re1orted on the authorit" o0 his 0ather that he said: I said 1ra"er with the Messen.er o0 Allah (ma" 1ea/e be u1on him) and saw him s1ittin. and rubbin. it o00 with his shoe,

42# & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

7oo6

*2 !umber $$2#:

:Abdullah b, Sha6h6hir narrated it on the authorit" o0 his 0ather that he said 1ra"er with the Messen.er o0 Allah (ma" 1ea/e be u1on him)2 and he s1at and then rubbed it o00 with his le0t shoe,

'ha1ter +#: @ermissibilit" o0 wearin. shoes in 1ra"er
7oo6 *2 !umber $$2;:
Sa:d b, Ka8id re1orted: I said to Anas b, Mali6: 9id the Messen.er o0 Allah (ma" 1ea/e be u1on him) 1ra" while 1uttin. on the shoesD He said: Kes,

7oo6

*2 !umber $$4 :

Sa:d b, Ka8id Abu Mas:ama re1orted: I said to Anas li6e (that mentioned abo-e),

'ha1ter +;: It is not ad-isable to 1ra" wearin. a /loth whi/h has desi.ns or mar6in.s o-er it
7oo6 *2 !umber $$4$:
:A:isha re1orted: The A1ostle o0 Allah (ma" 1ea/e be u1on him) 1ra"ed in a .arment whi/h had desi.ns o-er it2 so he (the Hol" @ro1het) said: Ta6e it to Abu Fahm and brin. me a 1lain blan6et 0rom him2 be/ause its desi.ns ha-e distra/ted me,

7oo6

*2 !umber $$42:

:A:isha re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) stood 0or 1ra"er with a .arment whi/h had desi.ns o-er it, He loo6ed at these desi.ns and a0ter /om1letin. the 1ra"er said: Ta6e this .arment to Abu Fahm b, Hudhai0a and brin. me a blan6et 0or it has distra/ted me just now,

7oo6

*2 !umber $$44:

:A:isha re1orted: The A1ostle o0 Allah (wa" 1ea/e be u1on him) had a .arment whi/h had desi.ns u1on it and this distra/ted him in 1ra"er, He .a-e it to Abu Fahm and too6 a 1lain .arment in its 1la/e whi/h is 6nown anbijani"a,

42; & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

'ha1ter ) : ?hen 0ood is brou.ht be0ore a man and he is in/lined to ta6e it2 he should not sa" 1ra"er be0ore eatin. it and undesirabilit" o0 1ra"in. while 0eelin. the /all o0 nature
7oo6 *2 !umber $$4*:
Anas b, Mali6 re1orted the A1ostle o0 Allah (ma" 1ea/e be u1on him) sa"in.: ?hen the su11er is brou.ht and the 1ra"er be.ins2 one2 should 0irst ta6e 0ood,

7oo6

*2 !umber $$4+:

Anas b, Mali6 re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: ?hen the su11er is brou.ht be0ore "ou2 and it is also the time to sa" 1ra"er2 0irst ta6e 0ood be0ore sa"in. e-enin. 1ra"er and do not hasten (to 1ra"er2 lea-in. aside the 0ood),

7oo6

*2 !umber $$4):

This hadith has been narrated on the authorit" o0 Anas b" another /hain o0 transmitters,

7oo6

*2 !umber $$4%:

Ibn :Umar re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: ?hen the su11er is ser-ed to an" one o0 "ou and the 1ra"er also be.ins, (in su/h a /ase) 0irst ta6e su11er2 and do not ma6e haste (0or 1ra"er) till "ou ha-e (ta6en the 0ood),

7oo6

*2 !umber $$4#:

A hadith li6e this has been narrated 0rom the A1ostle o0 Allah (ma" 1ea/e be u1on him) on the authorit" o0 Ibn :Umar with another /hain o0 transmitters,

7oo6

*2 !umber $$4;:

Ibn Atiq re1orted: Al-Easim was in the 1resen/e o0 :A:isha (Allah be 1leased with her) that I narrated a hadith and Easim was a man who /ommitted errors in (1ronoun/in. words) and his mother was a 0reed sla-e-.irl, :A:isha said to him: ?hat is the matter with "ou that "ou do not narrate as this son o0 m" brother narrated (the ahaditb)D ?ell I 6now 0rom where "ou 1i/6ed it u1, This is how his mother brou.ht him u1 and how "our mother brou.ht "ou u1, Easim 0elt an.r" (on this remar6 o0
44 & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

Hadrat :A:isha) and showed bitterness towards her, ?hen he saw that the table had been s1read 0or :A:isha2 he stood u12 :A:isha2 said: ?here are "ou .oin.D He said: (I am .oin.) to sa" 1ra"er, She said: Sit down (to ta6e the 0ood), He said: I must sa" 1ra"er, She said: Sit down2 ) 0aithless2 0or I ha-e heard the Messen.er o0 Allah (ma" 1ea/e be u1on him) sa": !o 1ra"er /an be (ri.htl" said) when the 0ood is there (be0ore the worshi11er)2 or when he is 1rom1ted b" the /all o0 nature,

7oo6

*2 !umber $$* :

:Abdullah b, :Atiq narrated 0rom the A1ostle (ma" 1ea/e be u1on him) on the authorit" o0 :A:isha2 but he made no mention o0 the a//ount o0 Easim,

'ha1ter )$: =orbiddan/e to eat .arli/2 onions2 and an"thin. o0 o00ensi-e smell while /omin. to the mosque
7oo6 *2 !umber $$*$:

Ibn :Umar re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said durin. the battle o0 >ha"bar: He who ate o0 this 1lant2 i, e, .arli/2 should not /ome to the mosques, In the narration o0 Gubair2 there is onl" a mention o0C battleC and not o0 >ha"bar,

7oo6

*2 !umber $$*2:

Ibn :Umar re1orted: The Messenuer o0 Allah (ma" 1ea/e be u1on him) said: He who eats o0 this (o00ensi-e) 1lant must not a11roa/h our mosque2 till its odour dies: (1lant si.ni0ies) .arli/,

7oo6

*2 !umber $$*4:

Ibn Suhaib re1orted: Anas was as6ed about the .arli/B he stated that the Messen.er o0 Allah (ma" 1ea/e be u1on him) had said: He who eats o0 this 1lant (.arli/) should not a11roa/h us and 1ra" alon. with us,

7oo6

*2 !umber $$**:

Abu Huraira re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: He who eats o0 this 1lant (.arli/) should not a11roa/h our mosque and should not harm us with the odour o0 .arli/,

44$ & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

7oo6

*2 !umber $$*+:

Fabir re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) 0orbade eatin. o0 onions and lee6, ?hen we were o-er1owered b" a desire (to eat) we ate them, U1on this he (the Hol" @ro1het) said: He who eats o0 this o00ensi-e 1lant must not a11roa/h our mosque2 0or the an.els are harmed b" the same thin.s as men,

7oo6

*2 !umber $$*):

Fabir re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: He who eats .arli/ or onion should remain awa" 0rom us or 0rom our mosque and sta" in his house, A 6ettle was brou.ht to him whi/h had (/oo6ed) -e.etables in it2 He smelt (o00ensi-e) odour in it, 3n as6in. he was in0ormed o0 the -e.etables (/oo6ed in it), He said: Ta6e it to su/h and su/h 'om1anion, ?hen he saw it2 he also disli6ed eatin. it, (U1on this), he (the Hol" @ro1het) said: Kou ma" eat it2 0or I /on-erse w6h one with whom "ou do not /on-erse,

7oo6

*2 !umber $$*%:

Fabir b, :Abdullah re1orted the A1ostle o0 Allah (ma" 1ea/e be u1on him) m"in.: He who eats o0 this (o00ensi-e) 1lant2 i, e .arli/2 and sometirres he said: He who eats onion and .arli/ and lee62 should not a11roa/h our mosque 0or the an.els are harmed b" the same thin.s as the /hildren o0 Adam,

7oo6

*2 !umber $$*#:

Ibn Furaij has narrated it with the same /hain o0 transmitters: He who eats o0 this 1lant2 i, e, .arli/2 should not /ome to us in our mosque2 and he made no mention o0 onions or lee6,

7oo6

*2 !umber $$*;:

Abu Sa:id re1orted: ?e made no trans.ression but >ha"bar was /onquered, ?e2 the 'om1anions o0 the Messen.er o0 Allah (ma" 1ea/e be u1on him)2 0ell u1on this 1lant, i e, .arli/, be/ause the 1eo1le were hun.r", ?e ate it to our heart:s /ontent and then made our wa" towards the mosque, The Messen.er o0 Allah (ma" 1ea/e be u1on him) sensed its odour and he said: He who ta6es an"thin. o0 this o00ensi-e 1lant must not a11roa/h us in the mosque, The 1eo1le said: Its (use) has been 0orbiddenB its (use) bu been 0orbidden, This rea/hed the A1ostle o0 Allah (ma" 1ea/e be u1on him) and he said: 3 1eo1le2 I /annot 0orbid (the use o0 a thin.) whi/h Allah has made law0ul2 but (this .arli/) is a 1lant the odour o0 whi/h is re1u.nant to me,

442 & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

7oo6

*2 !umber $$+ :

Abu Sa:id al->hudri re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) alon. with his 'om1anions ha11ened to 1ass b" a 0ield in whi/h onions were sown, The 1eo1le sto11ed there and ate out o0 that2 but some o0 them did not eat, Then the" (@ro1bet:s 'om1anions) went to him, He (0irst) /alled those who had not eaten the onions and 6e1t the others (who had ta6en onions) waitin. till its odour -anished,

7oo6

*2 !umber $$+$:

Ma:dan b, Talha re1orted: :Umar b, >hattab2 deli-ered the =rida" sermon and he made a mention o0 the A1ostle o0 Allah (ma" 1ea/e be u1on him) and Abu 7a6r, He (0urther) said: I saw in a dream that a /o/6 1e/6ed me twi/e2 and I 1er/ei-e that m" death is near, Some 1eo1le ha-e su..ested me to a11oint m" su//essor, And Allah would not destro" His reli.ion, His /ali1hate and that with whi/h He sent His A1ostle (ma" 1ea/e be u1on him) I0 death a11roa/hes me soon2 the (issue) o0 'ali1hate (would be de/ided) b" the /onsent o0 these si5 men with whom the Messen.er o0 Allah (ma" 1ea/e be u1on him) remained well 1leased till his death, And I 6now 0ull" well that some 1eo1le would blame me that I 6illed with these -er" hands o0 mine some 1ersons who a11arentl" 1ro0essed (Islam), And i0 the" do this (blame me) the" are the enemies o0 Allah2 and are non-belie-ers and ha-e .one astra", And I lea-e not a0ter me an"thin. whi/h to m" mind seems more im1ortant than >alala, And I ne-er turned towards the Messen.er o0 Allah (ma" 1ea/e be u1on him) (0or .uidan/e) more o0ten than this >alala2 and he (the Hol" @ro1het) was not anno"ed with me on an" other (issue) than this: (And he was so 1erturbed) that he stru/6 his 0in.ers on m" /hest and said: 9oes this -erse, that is at the end o0 Surat al-!isa:, whi/h was re-ealed in the hot season not su00i/e "ouD And i0 I li-e lon.er I would de/ide this (1roblem so /learl") that one who reads the Eur:an2 or one who does not read it2 would be able to ta6e (/orre/t)2 de/isions (under its li.ht), He (:Umar) 0urther said: AllahL I /all Kou witness on these .o-ernors o0 lands2 that I sent them to (the 1eo1les o0 these lands) so that the" should administer justi/e amon.st them2 tea/h them their reli.ion and the Sunnah o0 the A1ostle o0 Allah (ma" 1ea/e be u1on him)2 and distribute amon.st them the s1oils o0 war and re0er to me that whi/h the" 0ind di00i/ult to 1er0orm, 3 1eo1le, "ou eat :these two 1lants and these are onions and .arli/, and I 0ind them nothin. but re1u.nant 0or I saw that when the Messen.er o0 Allah (ma" 1ea/e be u1on him) sensed the odour o0 these two 0rom a 1erson in a mosque2 he was made to .o to al7aqi:, So he who eats it should (ma6e its odour) die b" /oo6in. it well,

7oo6

*2 !umber $$+2:

This hadith has been narrated b" Eatada with the same /hain o0 transmitters,

444 & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

'ha1ter )2: It is 0orbidden to /r" out 0or 0indin. out the lost thin. in the mosque
7oo6 *2 !umber $$+4:
Abu Huraira re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: I0 an"one bears a man /r"in. out in the mosque about somethin. lie has lost2 he should sa": Ma" Allah not restore it to "ou2 0or the mosques were not built 0or this,

7oo6

*2 !umber $$+*:

Abu Huraira re1orted Allah:s Messen.er (ma" 1ea/e be u1on him) sa"in. li6e this,

7oo6

*2 !umber $$++:

Sulaiman b, 7uraida narrated it on the authorit" o0 his 0ather that a man /ried out in the mosque sa"in.: ?ho had /alled out 0or the red /amelD U1on this the A1ostle o0 Allah (ma" 1ea/e be u1on him) said: Ma" it not be restored to "ouL The mosques are built 0or what the" are meant,

7oo6

*2 !umber $$+):

Sulaiman b, 7uraida re1orted on the authorit" o0 his 0ather that when the A1ostle o0 Allah (ma" 1ea/e be u1on him) had said 1ra"er a man stood u1 and said: ?ho /alled 0or a red /amelD (U1on this) the A1ostle o0 Allah (ma" 1ea/e be u1on him) said: Ma" it not be restored to "ouL The mosques are built 0or what the" are meant,

7oo6

*2 !umber $$+%:

Ibn 7uraida narrated it on the authorit" o0 his 0ather that a 7edouin /ame when the A1ostle o0 Allah (ma" 1ea/e be u1on him) had /om1leted the mornin. 1ra"er, He thrust his head in the door o0 the mosque2 and then the hadith (as narrated abo-e) was narrated,

7oo6

*2 !umber $$+#:

This hadith has been re1orted b" another /hain o0 transmitters,

44* & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

'ha1ter )4: =or.et0ulness in 1ra"er and 1rostration as /om1ensation 0or it
7oo6 *2 !umber $$+;:
Abu Huraira re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: ?hen an" one o0 "ou stands u1 to 1ra", the de-il /omes to him and /on0uses him to that he does not 6now how mu/h he has 1ra"ed, I0 an" one o0 "ou hC su/h an e51erien/e he should 1er0orm two 1rostrations while sittin. down (in qa:da),

7oo6

*2 !umber $$) :

This hadith has been narrated b" al-Gubri with the same /hain o0 transmitters,

7oo6

*2 !umber $$)$:

Abu Huraira re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: ?hen there is a /all to 1ra"er the de-il runs ba/6 brea6in. the wind so that he ma" not hear the /all2 and when the /all is /om1lete he /omes ba/6, And when the ta6bir is 1ronoun/ed he a.ain runs ba/62 and when ta6bir is o-er he /omes ba/6 and distra/ts a man sa"in.: Aemember su/h and su/h2 remember su/h and su/h2 re0errin. to somethin. the man did not ha-e in his mind, with the result that he does not 6now how mu/h he has 1ra"edB so when an" one o0 "ou is not sure how mu/h he has 1ra"ed, he should 1er0orm two 1rostrations while sittin. (qa:da),

7oo6

*2 !umber $$)2:

Abu Huraira re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: The de-il ta6es to his heels brea6in. wind when the 1ra"er be.ins, and the rest is the same but with this addition:C He (the de-il) ma6es him thin6 o0 1leasant thin.s (or thin.s 1rodu/ti-e o0 enjo"ment) and o0 the thin.s wished 0or2 and reminds him o0 su/h needs whi/h he had 0or.otten,C

7oo6

*2 !umber $$)4:

:Abdullah b, 7uhaina re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) led us two ra6:ahs o0 1ra"er in one o0 the (obli.ator") 1ra"ers and then .ot u1 and did not sit, and the 1eo1le stood u1 alon. with him, ?hen he 0inished the 1ra"er and we e51e/ted him to 1ronoun/e salutation, he said:C Allah is Most HreatC while sittin. and made two 1rostrations be0ore salutation and then 1ronoun/ed (the2 0inal) salutation,

44+ & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

7oo6

*2 !umber $$)*:

:Abdullah b, 7uhaina al-Asadi2 the all" o0 Abual-Muttalib2 re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) stood u1 in the noon 1ra"er (thou.h) he hadith sit (a0ter the two ra6:ahs), ?hen he /om1leted the 1ra"er he 1er0ormed two 1rostrations and said2C Allah is the Most HreatC in ea/h 1rostration2 while he was sittin. be0ore 1ronoun/in. salutation2 and the 1eo1le 1er0ormed 1rostration alon. with him, That was a /om1ensation 0or he had 0or.otten to obser-e jalsa (a0ter two ra6:ahs),

7oo6

*2 !umber $$)+:

:Abdullah b, Mali6 ibn 7uhaina al-Asadi re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) stood u1 (at the end o0 two ra6:ahs) when he had to sit and 1ro/eeded on with the 1ra"er, 7ut when he was at the end o0 the 1ra"er2 he 1er0ormed a 1rostration be0ore the salutation and then 1ronoun/ed the salutation,

7oo6

*2 !umber $$)):

Abu Sa:id al->hudri re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: ?hen an" one o0 "ou is in doubt about his 1ra"er and he does 9ot 6now how mu/h he has 1ra"ed2 three or 0our (ra6:ahs), he should /ast aside his doubt and base his 1ra"er on what he is sure o0, then 1er0orm two 1rostrations be0ore .i-in. salutations, I0 he has 1ra"ed 0i-e ra6:ahs2 the" will ma6e his 1ra"er an e-en number 0or him2 and i0 he has 1ra"ed e5a/tl" 0our2 the" will be humiliation 0or the de-il,

7oo6

*2 !umber $$)%:

This hadith has been narrated b" Gaid b, Aslam with the same /hain o0 transmitters and he said: He should 1er0orm two 1rostrations be0ore the salutation2 as it was mentioned b" Sulaiman b, 7ilal,

7oo6

*2 !umber $$)#:

:Alqama narrated It on the authorit" o0 :Abdullah (b, Mas:ud) who said: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said the 1ra"erB (the narrator added): He made some a/t o0 omission or /ommission when he 1ronoun/ed salutationB it was said to him: Messen.er o0 Allah2 is there somethin. new about (he 1ra"erD He (the Hol" @ro1het) said: ?hat is itD The" said: Kou said 1ra"er in su/h and su/h awa", He (the narrator) said: He (the Hol" @ro1het) turned his 0eet and 0a/ed the Eibla and 1er0ormed two 1rostrations and then 1ronoun/ed salutations2 and then turned his 0a/e towards us and said: I0 there is an"thin. new about 1ra"er (new /ommand 0rom the Lord) I in0ormed "ou o0 that, 7ut I am a human bein. and I 0or.et as "ou 0or, .et2 so when I 0or.et2 remind me2 and when an" one o0 "ou is in doubt about his 1ra"er, he should aim at what Is /orre/t, and /om1lete his 1ra"er in that res1e/t and then ma6e two 1rostrations,

44) & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

7oo6

*2 !umber $$);:

This hadith has been narrated b" Mansur with the same /hain o0 transmitters2 with a sli.ht modi0i/ation o0 words,

7oo6

*2 !umber $$% :

This hadith is re1orted b" Mansur with the same /hain o0 transmitters2 but with these words:C He should aim at /orre/t (1ra"er) and it is ad-isable,C

7oo6

*2 !umber $$%$:

This hadith has been narrated b" Mansur with the same /hain o0 transmitters with the words: I2 He should aim at what is /orre/t and /om1lete,C

7oo6

*2 !umber $$%2:

This hadith has been narrated b" Mansur with the same /hain o0 transmitters and said:C He should aim at /orre/tness and that is ri.ht,C

7oo6

*2 !umber $$%4:

This hadith has been re1orted b" Mansur with the same /hain o0 transwitters and he said:C He should aim at what is a//ordin. to him /orre/t,C

7oo6

*2 !umber $$%*:

This hadith has been narrated b" Mansur and he said:C He should aim at /orre/tness,C

7oo6

*2 !umber $$%+:

:Abdullah (b, Mas:ud) re1orted: The A1ostle o0 Allah (ma" 1ea/e be u1on him) said 0i-e ra6:ahs o0 the noon 1ra"er and when he /om1leted the 1ra"er2 It was said to him: Has there been (/ommanded) an addition In 1ra"erD He said: ?hat is itD The" said: Kou ha-e said 0i-e ra6:ahs2 so he 1er0ormed two 1rostrations,

7oo6

*2 !umber $$%):

Alqama re1orted: He (the Hol" @ro1het) had led them 0i-e ra6:ahs in 1ra"er,

44% & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

7oo6

*2 !umber $$%%:

Ibrahim b, Suwaid-re1orted: :Alqama led us in the noon 1ra"er and be o00ered 0i-e ra6:ahsB when the 1ra"er was /om1lete2 the 1eo1le said to him: Abu Shibl2 "ou ha-e o00ered 0i-e ra6:ahs, He said: !o2 I ha-e not done that, The" said: Kes ("ou said 0i-e ra6:ahs), He (the narrator) said: And I was sittin. in a /orner amon. 1eo1le and I was just a bo", I (also) said: Kes2 "ou ha-e o00ered 0i-e (ra6:ahs), He said to me: 32 one-e"ed2 do "ou sa" the same thin.D I said: Kes, U1on this he turned (his 0a/e) and 1er0ormed two 1rostrations and then .a-e salutations2 and then re1orted :Abdullah as sa"in.: The Messen.er o0 Allah (ma" 1ea/e be u1on him) led us in 1ra"er and o00ered 0i-e ra6:ahs, And as he turned awa" the 1eo1le be.an to whis1er amon.st themsel-es, He (the Hol" @ro1het) said: ?hat is the matter with "ouD The" said: Has the 1ra"er been e5tendedD He said: !o, The" said: Kou ha-e in 0a/t said 0i-e ra6:ahs, He (the Hol" @ro1het) then turned his ba/6 (and 0a/ed the Eibla) and 1er0ormed two 1rostrations and then .a-e salutations and 0urther said: <eril" I am a human bein. li6e "ou2 I 0or.et just as "ou 0or.et, Ibn !umair made this addition:C ?hen an" one o0 "ou 0or.ets2 he must 1er0orm two 1rostrations,C

7oo6

*2 !umber $$%#:

:Abdullah (b, Mas:ud) re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) led us 0i-e (ra6:ahs in 1ra"er), ?e said: Messen.er o0 Allah2 has the 1ra"er been e5tendedD He said: ?hat is the matterD The" said: Kou ha-e said 0i-e (ra6:ahs), He (the Hol" @ro1het) said: <eril" I am a human bein. li6e "ou, I remember as "ou remember and I 0or.et just as "ou 0or.et, He then 1er0ormed two 1rostrations as (/om1ensation o0) 0or.et0ulness,

7oo6

*2 !umber $$%;:

:Abdullah (b, Mas:ud) re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said 1ra"er and he omitted or /ommitted (somethin.), Ibrahim (one o0 the narrators o0 this hadith) said: It is m" doubt2 and it was said: Messen.er o0 Allah2 has there been an" addition to the 1ra"erD He (the Hol" @ro1het) said: <eril" I am a human bein. li6e "ou, I 0or.et just as "ou 0or.et so when an" one o0 "ou 0or.ets2 he must 1er0orm two 1rostrations2 and he (the Hol" @ro1het) was sittin. and then the Messen.er o0 Allah (ma" 1ea/e be u1on him) turned (his 0a/e towards the Eibla) and 1er0ormed two 1rostrations,

7oo6

*2 !umber $$# :

:Abdullah b, Mas:ud re1orted: The A1ostle o0 Allah (ma" 1ea/e be u1on him) 1er0ormed two 1rostrations 0or 0or.et0ulness a0ter salutation and tal6in.,

44# & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

7oo6

*2 !umber $$#$:

Abdullah re1orted: ?e 1ra"ed alon. with the Messen.er o0 Allah (ma" 1ea/e he u1on him) and he /ommitted or omitted (somethin.), Ibrahim said: 7" Allah2 this is a mis.i-in. o0 mine onl", ?e said: Messen.er o0 Allah2 is there somethin. new about the 1ra"erD He (the Hol" @ro1het) said: !o, ?e told him about what he had done, He (the Hol" @ro1het) said: ?hen a man /ommits or omits (somethin. in 1ra"er)2 he should 1er0orm two 1rostrations2 and he then himsel0 1er0ormed two 1rostrations,

7oo6

*2 !umber $$#2:

Ibn Sirin re1orted Abu Huraira as sa"in.: The Messen.er o0 Allah (ma" 1ea/e be u1on him) led us in one o0 the two e-enin. 1ra"ers2 Guhr or :Asr2 and .a-e salutations a0ter two ra6:ahs and .oin. towards a 1ie/e o0 wood whi/h was 1la/ed to the dire/tion o0 the Eibla in the mosque2 leaned on it loo6in. as i0 he were an.r", Abu 7a6r and Umar were amon. the 1eo1le and the" were too a0raid to s1ea6 to him and the 1eo1le /ame out in haste (sa"in.): The 1ra"er has been shortened, 7ut amon. them was a man /alled 9hu:I-Kadain who said: Messen.er o0 Allah2 has the 1ra"er been shortened or ha-e "ou 0or.ottenD The A1ostle o0 Allah (ma" 1ea/e be u1on him) loo6ed to the ri.ht and le0t and said: ?hat was 9hu:I-Kadain sa"in.D The" said: He is ri.ht, Kou (the Hol" @ro1het) o00ered but two ra6:ahs, lie o00ered two (more) ra6:ahs and .a-e salutation2 then said ta6bir and 1rostrated and li0ted (his head) and then said ta6bir and 1rostrated2 then said ta6bir and li0ted (his head), He (the narrator) sa"s: It has been re1orted to me b" Imran b, Husain that he said: He (their) .a-e salutation,

7oo6

*2 !umber $$#4:

Abu Huraira re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) led us in one o0 the e-enin. 1ra"ers, And this hadith was narrated li6e one transmitted b" Su0"an,

7oo6

*2 !umber $$#*:

Abu Huraira re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) led us in the :Asr 1ra"er and .a-e salutation a0ter two ra6:ahs, 9hu:l-Kadain (the 1ossessor o0 lon. arms) stood u1 and said: Messen.er o0 Allah2 has the 1ra"er been shortened or ha-e "ou 0or.ottenD The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: !othin. li6e this has ha11ened (neither the 1ra"er has been shortened nor ha-e I 0or.otten), He (9hu:l-Kadain) said: Messen.er o0 Allah2 somethin. has de0initel" ha11ened, The Messen.er o0 Allah (ma" 1ea/e be u1on him) turned towards 1eo1le and said: Is 9hu:lKadain true (in his assertion)D The" said: Messen.er o0 Allah2 he is true, Then the Messen.er o0 Allah (ma" 1ea/e be u1on him) /om1leted the rest o0 the 1ra"er, and then 1er0ormed two 1rostrations while he was sittin. a0ter salutation,

44; & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

7oo6

*2 !umber $$#+:

Abu Huraira re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said two ra6:ahs o0 the noon 1ra"er and then .a-e salutation when a man 0rom 7and Sulaim /ame to him and said: Messen.er o0 Allah, has the 1ra"er been shortened2 or ha-e "ou 0or.ottenD -and the rest o0 the hadith is the same,

7oo6

*2 !umber $$#):

Abu Huraira re1orted: I o00ered with the A1ostle o0 Allah (ma" 1ea/e be u1on him) the noon 1ra"er and the Messen.er o0 Allah (ma" 1ea/e be u1on him) .a-e salutation a0ter two ra6:ahs, A 1erson 0rom 7ani Sulaim stood u12 and the rest o0 the hadith was narrated as mentioned abo-e,

7oo6

*2 !umber $$#%:

:Imran b, Husain re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said the a0ternoon 1ra"er and .a-e the salutation, at the end o0 three ra6:ahs and then went into his house, A man /alled al->hirbaq2 who bad lon. aims2 .ot u1 and went to him2 and addressed him as Messen.er o0 Allah and mentioned to him what he had done, He /ame out an.ril" trailin. his mantle2 and when he /ame to the 1eo1le he said: Is this man tellin. the truthD The" said: Kes, He then said one ra6:ah and then .a-e salutation and then 1er0ormed two 1rostrations and then .a-e salutation,

7oo6

*2 !umber $$##:

Imran b, Husain re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said three ra6:ahs o0 the :Asr 1ra"er and then .ot u1 and went to his a1artment, A man 1ossessin. lar.e arms stood u1 and said: Messen.er o0 Allah2 bias the 1la"er been shortenedD He /ame out an.ril"2 and said the ra6:ah whi/h he had omitted and then .a-e salutation, then 1er0ormed two 1rostrations o0 0or.et0ulness and then .a-e salutation,

'ha1ter )*: @rostration while re/itin. the Eur:an
7oo6 *2 !umber $$#;:
Ibn :Umar re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) while re/itin. the Eur:an re/ited its s/arab /ontainin. sajda2 and he 1er0ormed 1rostration and we also 1rostrated alon. with him (but we were so o-er/rowded) that some o0 us /ould not 0ind a 1la/e 0or our 0orehead (when 1rostratin. oursel-es),

4* & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

7oo6

*2 !umber $$; :

Ibn :Umar re1orted: Sometimes the Messen.er o0 Allah (ma" 1ea/e be u1on him) re/ited the Eur:an2 and would 1ass b" (re/ite) the -erse o0 sajda and 1er0ormed 1rostration and he did this alon. with us2 but we were so /rowded in his /om1an" that none o0 us /ould 0ind a 1la/e 0or 1er0ormin. 1rostration, (and it was done on o//asions) other than 1ra"er,

7oo6

*2 !umber $$;$:

Abdullah (b, :Umar) re1orted: The A1ostle o0 Allah (ma" 1ea/e be u1on him) re/ited (Surat) al !ajm and 1er0ormed 1rostration durin. its re/ital and all those who were alon. with him also 1rostrated themsel-es e5/e1t one old man who too6 a hand0ul o0 1ebbles or dust in his 1alm and li0ted it to his 0orehead and said: This is su00i/ient 0or me, :Abdullah said: $ saw that he was later 6illed in a state o0 unbelie0,

7oo6

*2 !umber $$;2:

:ta: b, Kasar re1orted that he had as6ed Gaid b, Thabit about re/ital alon. with the Imam2 to whi/h he said: There should be no re/ital alon. with the Imam in an"thin.2 and alle.ed that he re/ited:C 7" the star when it setsC (Surah !ajm) be0ore the Messen.er o0 Allah (ma" 1ea/e be u1on him) and he did not 1rostrate himsel0,

7oo6

*2 !umber $$;4:

Abu Salama b, :Abual-Aahman re1orted: Abu Huraira re/ited be0ore them:C hen the hea-en burst asunderC (al-Eur:an2 l555i-, $) and 1er0ormed 1rostration, A0ter /om1letin. (the 1ra"er) he in0ormed them that the Messen.er o0 Allah (ma" 1ea/e be u1on him) has 1rostrated himsel0 at it (this -erse),

7oo6

*2 !umber $$;*:

A hadith li6e this has been narrated b" AbuSalama on the authorit" o0 Abu Huraira,

7oo6

*2 !umber $$;+:

Abu Huraira re1orted: ?e 1er0ormed 1rostration alon. with the Messen.er o0 Allah (ma" 1ea/e be u1on him) (as he re/ited these -erses: )C ?hen the hea-en burst asunderC andC Aead in the name o0 Th" LordC (al-Eur:an2 5/-i, $),

4*$ & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

7oo6

*2 !umber $$;):

Abu Huraira re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) 1rostrated himsel0 (while re/itin. these -erses),C ?hen the hea-en burst asunderC BC Aead in the name o0 Th" LordC,

7oo6

*2 !umber $$;%:

A hadith li6e this has been transmitted b" Abual-Aahman al-Araj on the authorit" o0 Abu Huraira,

7oo6

*2 !umber $$;#:

Abu Aa0i: re1orted: I said the ni.ht 1ra"er alon. with Abu Huraira and -as he re/ited:C ?hen the hea-en burst asunder2C he 1er0ormed 1rostration, Isaid to him: ?hat 1rostration is thisD He said: I 1rostrated m"sel0 (on this o//asion o0 re/ital) behind Abu:I-Easim (Muhammad, ma" 1ea/e be u1on him)2 and Iwould .o on doin. this till I meet him (in the ne5t world), Ibn :Abu al-A:la said: (Abu Huraira uttered this: ) I would not abandon 1er0ormin. 1rostration,

7oo6

*2 !umber $$;;:

This hadith has been narrated b" Tamimi with the same /hain o0 transmitters e5/e1t 0or this that the" made no mention o0:C 7ehind Abu:l-EasimC (ma" 1ea/e be u1on him),

7oo6

*2 !umber $2

:

Abu Aa0i: re1orted: I saw Abu Huraira 1er0ormin. 1rostration (while re/itin. this -erse: )C ?hen the hea-en burst asunder,C I said to him: 9o "ou 1rostrate "oursel0 (while re/itin.) iD He said: Kes2 I saw m" best =riend (ma" 1ea/e be u1on him) 1rostratin. himsel0 on (the re/ital o0 this -erse) and I shall /ontinue 1rostratin. till I meet him, Shu:ba as6ed: 9o "ou mean (b" =riend) the A1ostle o0 Allah (ma" 1ea/e be u1on him)D He said: Kes,

'ha1ter )+: How jalsa is to be obser-ed
7oo6 *2 !umber $2 $:
Abdullah b, Gubair narrated on the authorit" o0 his 0ather: ?hen the Messen.er o0 Allah (ma" 1ea/e be u1on him) sat in 1ra"er, he 1la/ed the le0t 0oot between his thi.h and shan6 and stret/hed the ri.ht 0oot and 1la/ed his le0t hand or his le0t 6nee and 1la/ed his ri.ht hand on his ri.ht thi.h2 and raised his 0in.er,

4*2 & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

7oo6

*2 !umber $2 2:

:Abdullah b, Gubair narrated on the authorit" o0 his 0ather that when the Messen.er o0 Allah (ma" 1ea/e be u1on him) sat 0or su11li/ation2 i, e, tashahhud (blessin. and su11li/ation)2 he 1la/ed his ri.ht hand on his ri.ht thi.h and his le0t hand on his le0t thi.h2 and 1ointed with his 0ore0in.er2 and 1la/ed his thumb on his (milddle) 0in.er2 and /o-ered his 6nee with the 1alm o0 his le0t hand,,

7oo6

*2 !umber $2 4:

Ibn :Umar re1orted that when the Messen.er o0 Allah (ma" 1ea/e be u1on him) sat 0or tashahhud he 1la/ed his le0t hand on his le0t 6nee, and his ri.ht hand on his ri.ht 6nee, and he raised his ri.ht 0in.er2 whi/h is ne5t to the thumb2 ma6in. su11li/ation in this wa"2 and he stret/hed his le0t hand on his le0t 6nee, Another -ersion on the authorit" o0 Ibn Umar sa"s: ?hen the Messen.er o0 Allah (ma" 1ea/e be u1on him) sat 0or tashahhud2 he 1la/ed his le0t hand on his le0t 6nee and 1la/ed his ri.ht hand on his ri.ht 6nee2 and he 0ormed a rin. li6e (0i0t"-three) and 1ointed with his 0in.er o0 attestation,

7oo6

*2 !umber $2 *:

:Ali b, :Abual-Aahman al-Mu:awi re1orted: :Abdullah b, Umar saw me 1la"in. with 1ebbles durin. 1ra"er, A0ter 0inishin. the 1ra"er he 0orbade me (to do it) and said: 9o as the Messen.er o0 Allah (ma" 1ea/e be u1on him) used to do, I said: How did Allah:s Messen.er (ma" 1ea/e be u1on him) doD He said that he (the Messen.er o0 Allah) sat at tashahhud2 1la/ed his ri.ht 1alm on the ri.ht thi.h and /losed all his 0in.ers and 1ointed with the hel1 o0 0in.er ne5t to the thumb2 and 1la/ed his le0t 1alm on his ri.ht thi.h,

7oo6

*2 !umber $2 +:

This hadith has been narrated b" another /hain o0 transmitters,

'ha1ter )): Taslim at the /om1letion o0 the 1ra"er
7oo6 *2 !umber $2 ):
Abu Ma:mar re1orted: There was an Amir in Me//a who 1ronoun/ed taslim twi/e, Abdullah said: ?here did he .et this sunnahD Al-Ha6am said: There is a hadith to the e00e/t that the Messen.er o0 Allah (ma" 1ea/e be u1on him) did li6e It,

4*4 & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

7oo6

*2 !umber $2 %:

:Abdullah re1orted: An Amir or a 1erson 1ronoun/ed taslim twi/e, :Abdullah said: ?here did he .et this sunnahD

7oo6

*2 !umber $2 #:

:Amir b, Sa:d re1orted: I saw the Messen.er o0 Allah (ma" 1ea/e be o1en him) 1ronoun/in. taslim on his ri.ht and on his le0t till I saw the whiteness o0 his /hee6,

'ha1ter )%: 9hi6r a0ter the 1ra"er
7oo6 *2 !umber $2 ;:
Ibn :Abbas said: ?e used to 6now that Allah:s Messen.er (ma" 1ea/e be u1on him) had 0inished his 1ra"er when we heard the ta6bir (Allah-3-A6bar),

7oo6

*2 !umber $2$ :

Ibn :Abbas re1orted: ?e 6new the 0inishin. o0 the 1ra"er o0 the Messen.er o0 Allah (ma" 1ea/e be u1on him) throu.h ta6bir, :Amr (b, 9inar) said: I made a mention o0 it to Abu Mas:ud, hue he reje/ted it and said: I ne-er narrated it to "ou, :Amr said: He did narrate it be0ore this,

7oo6

*2 !umber $2$$:

Ibn :Abbas re1orted: 9hi6r (mentionin. the name o0 Allah) in a loud -oi/e a0ter obli.ator" 1ra"ers was (a /ommon 1ra/ti/e) durin. the li0etime o0 the A1ostle o0 Allah (ma" 1ea/e be u1on him) B and when I heard that I /ame to 6new that the" (the 1eo1le) had 0inished the 1ra"er,

'ha1ter )#: 9esirabilit" o0 see6in. re0u.e 0rom the torment o0 the .ra-e
7oo6 *2 !umber $2$2:
:A:isha re1orted: The Hol" @ro1het (ma" 1ea/e be u1on him) entered m" house when a Fewess was with me and she was sa"in.: 9o "ou 6now that "ou would be 1ut to trial in the .ra-eD The Messen.er o0 Allah (ma" 1ea/e be u1on him) trembled (on hearin. this) and said: It is the Fews onl" who would-be 1ut to trial, :A:isha said: ?e 1assed some ni.hts and then the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: 9o "ou 6now that it has been re-ealed to me:C Kou would be 1ut to trial in the
4** & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

.ra-eCD :A:isha said: $ heard the Messen.er o0 Allah (ma" 1ea/e be u1on him) see6in. re0u.e 0rom the torment o0 the .ra-e a0ter this,

7oo6

*2 !umber $2$4:

Abu Huraira re1orted, I heard the Messen.er o0 Allah (ma" 1ea/e be u1on him) see6in. re0u.e 0rom the torment o0 the .ra-e a0ter this (a0ter the re-elation),

7oo6

*2 !umber $2$*:

:A:isha re1orted: There /ame to me two old women 0rom the old Fewesses o0 Medina and said: The 1eo1le o0 the .ra-e are tormented in their .ra-es, I /ontradi/ted them and I did not deem it 1ro1er to testi0" them, The" went awa" and the Messen.er o0 Allah (ma" 1ea/e be u1on him) /ame to me and I said to him: Messen.er o0 Allah I there /ame to me two old women 0rom the old Fewesses o0 Medina and asserted that the 1eo1le o0 the .ra-es would be tormented therein, He (the @ro1het) said: The" told the truthB the" would be tormented (so mu/h) that the animals would listen to it, She (:A:isha) said: !e-er did I see him (the Hol" @ro1het) a0terwards but see6in. re0u.e 0rom the torment o0 the .ra-e in 1ra"er,

7oo6

*2 !umber $2$+:

Masruq re1orted this hadith on the authorit" o0 :A:isha who said: !e-er did he (the Hol" @ro1het) sa" 1ra"er a0ter this in whi/h I did not hear him see6in. re0u.e 0rom the torment o0 the .ra-e,

7oo6

*2 !umber $2$):

:A:isha re1orted: $ heard the Messen.er o0 Allah (ma" 1ea/e be u1on him) see6in. re0u.e 0rom the trial o0 9ajjal (Anti/hrist) in 1ra"er,

7oo6

*2 !umber $2$%:

Abu Huraira re1orted: The Messen.er o0 Allah (wa" 1ea/e be u1on him) said: ?hen an" one o0 "ou utters tashahhud (in 1ra"er) he must see6 re0u.e with Allah 0rom 0our (trials) and should thus sa":C 3 AllahL I see6 re0u.e with Thee 0rom the torment o0 the Hell2 0rom the torment o0 the .ra-e2 0rom the trial o0 li0e and death and 0rom the e-il o0 the trial o0 Masih al-9ajjalC (Anti/hrist),

7oo6

*2 !umber $2$#:

:A:isha2 the wi0e o0 the A1ostle o0 Allah (ma" 1ea/e be u1on him) re1orted: The A1ostle o0 Allah (ma" 1ea/e be u1on him) used to su11li/ate in 1ra"er thus:C 3 AllahL I see6 re0u.e with Thee 0rom the torment o0 the .ra-e2 and I see6 re0u.e with Thee 0rom the trial o0 the Masih al-9ajjal (Anti4*+ & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

/hrist) and I see6 re0u.e with Thee 0rom the trial o0 li0e and death, 3 AllahL I see6 re0u.e with Thee 0rom sin and debt,C She (:A:isha) re1orted: Someone said to him - (the Hol" @ro1het): Messen.er o0 AllahL wh" is it that "ou so o0ten see6 re0u.e 0rom debtD He said: ?hen a (1erson) in/urs debt2 (he is obli.ed) to tell lies and brea6 1romise,

7oo6

*2 !umber $2$;:

Abu Huraira re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: ?hen an" one o0 "ou /om1letes the last tashahhud, he should see6 re0u.e with Allah 0rom 0our (trials), I, e, 0rom the torment o0 Hell2 0rom the torment o0 .ra-e2 0rom the trial o0 li0e and death, -and 0rom the mis/hie0 o0 Masih at-9ajjal (Anti/hrist), This hadith has been narrated b" al-Au8a:i with the same /hain o0 transmitters but with these words:C ?hen an" one o0 "ou /om1letes the tashahhudC and he made no mention o0 the wordsC the lastC,

7oo6

*2 !umber $22 :

Abu Huraira re1orted: The A1ostle o0 Allah (ma" 1ea/e be u1on him) said: 3 AllahL I see6 re0u.e with Thee 0rom the torment o0 the .ra-e2 and the torment o0 Hell2 and the trial o0 li0e and death and the mis/hie0 o0 Masih al-9ajjal,

7oo6

*2 !umber $22$:

Abu Huraira re1orted the Messen.er o0 Allah (ma" 1ea/e be u1on him) as sa"in.: See6 re0u.e with Allah 0rom the torment o0 Hell2 see6 re0u.e with Allah 0rom the torment o0 the .ra-e2 and see6 re0u.e with Allah 0rom the trial o0 Masih al-9ajjal and see6 re0u.e with Allah 0rom the trial o0 li0e and death,

7oo6
raira,

*2 !umber $222:

A hadith li6e this has been transmitted b" Ibn Tawus 0rom his 0ather on the authorit" o0 AbuHu-

7oo6

*2 !umber $224:

A hadith li6e this has been transmitted b" A:raj on the authorit" o0 Abu Huraira,

7oo6

*2 !umber $22*:

Abu Huraira re1orted that the A1ostle o0 Allah (ma" 1ea/e be u1on him) use (t to see6 re0u.e 0rom the torment o0 the .ra-e2 torment o0 Hell and the trial o0 9ajjal,

4*) & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

7oo6

*2 !umber $22+:

Ibn :Abbas re1orted that the Messen.er o0 Allah (ma" 1ea/e he u1on him) used to tea/h them this su11li/ation (in the same s1irit) with whi/h he used to tea/h them a surah o0 the Eur:an, He would thus instru/t us:C Sa"2 3 Allah I we see6 re0u.e with Thee 0rom the torment o0 Hell2 and I see6 re0u.e with Thee 0rom the torment o0 the .ra-e2 and I see6 re0u.e with Thee 0rom the trial o0 Masih al-9ajjal, and I see6 re0u.e with Thee 0rom the trial o0 li0e and death,C Muslim b, Hajjaj said: It has rea/hed me that Tawus said to his son: 9id "ou ma6e this su11li/ation in 1ra"erD He said: !o, (U1on this) he (Tawus) said: Ae1eat the 1ra"er, Tawus has narrated this hadith throu.h three or 0our (transmitters) with words to the same e00e/t,

'ha1ter );: (5/ellen/e o0 dhi6r a0ter 1ra"er and its des/ri1tion
7oo6 *2 !umber $22):
Thauban re1orted: ?hen the Messen.er o0 Allah (ma" 1ea/e be u1on him) 0inished his 1ra"er, he be..ed 0or.i-eness three times and said: 3 AllahL Thou art @ea/e2 and 1ea/e /omes 0rom TheeB 7lessed art Thou2 3 @ossessor o0 Hlor" and Honour, ?alid re1orted: I said to Au8a:i: How Is the see6in. o0 0or.i-enessD He re1lied: Kou should sa":2 I be. 0or.i-eness 0rom Allah2 $ be. 0or.i-eness 0rom Allah,C

7oo6

*2 !umber $22%:

:A:isha re1orted: ?hen the Messen.er o0 Allah (ma" 1ea/e be u1on him) 1ronoun/ed salutation2 he salutation lon.er than it too6 him to sa": 3 Allah: Thou art @ea/e2 and 1ea/e /omes 0rom Thee2 blessed art Thou2 @ossessor o0 Hlor" and OHonourB and in the narration o0 Ibn !umair the words are:C 3 @ossessor o0 Hlor" and Honour,C

7oo6
nour,

*2 !umber $22#:

Ibn !umair narrated it with the same /hain o0 transmitters and said: 3 @ossessor o0 Hlor" and Ho-

7oo6

*2 !umber $22;:
@ossessor o0 Hlor" and Honour,C

A hadith li6e this has been transmitted b" Abdullah b, Harith on the authorit" o0 A:isha e5/e1t 0or the words that he (the Hol" @ro1het) used to sa":C

4*% & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

7oo6

*2 !umber $24 :

Mu.hira b, Shu:ba wrote to Mu:awi"a: ?hen the Messen.er o0 Allah (ma" 1ea/e be u1on him) 0inished the 1ra"er and 1ronoun/ed salutation he uttered (this su11li/ation):C There is no .od but Allah, He is alone2 ?ho has no 1artner, To Him belon.s the so-erei.nt" and to Him 1raise is due and He is @otent o-er e-er", thin., 3 AllahL no one /an withhold what Thou .i-est2 or .i-e what Thou withholdest2 and the ri/hes /annot a-ail a wealth" 1erson with Thee,C

7oo6

*2 !umber $24$:

A hadith li6e this has been narrated b" Mu.hira b, Shu:ba with another /hain o0 transmitters, Abu 7a6r and Abu >uraib narrated in their narration (that ?arrad re1orted): Mu.hira .a-e me di/tation o0 it and $ wrote it to Mu:awi"a,

7oo6

*2 !umber $242:

?arrad2 the 0reed sla-e o0 Mu.hira b, Shu:ba2 re1orted: Mu.hira b, Shu:ba wrote to Mu:awi"a (it was ?arrad who wrote this letter 0or him2 i, e, Mu.hira): I heard the Messen.er o0 Allah (ma" 1ea/e be u1on him) sa"in.:C ?hen the salutation is 1ronoun/ed,C and the rest o0 the hadith is the same e5/e1t this that he made no mention o0:C He is @otent o-er e-er"thin.,C

7oo6

*2 !umber $244:

?arrad2 the s/ribe o0 Mu.hira b, Shu:ba2 re1orted: Mu:awi"a wrote to Mu.hira (the /ontents) o0 the hadith as transmitted b" Mansur and A:mash,

7oo6

*2 !umber $24*:

?arrad2 the s/ribe o0 Mu.hira b, Shu:ba2 re1orted: Mu:awi"a wrote to Mu.hira: ?rite to me an"thin. whi/h "ou heard 0rom the Messen.er o0 Allah (ma" 1ea/e be u1on him), So he (Mu.hira) wrote to him (Mu:awi"a): I heard the Messen.er o0 Allah (ma" 1ea/e be u1on him) utterin. (these words) at the /om1letion o0 1ra"er:C There is no .od but Allah, He is alone and there is no 1artner with Him, So-erei.nt" belon.s to Him and to Him is 1raise due and He is @otent o-er e-er"thin., 3 AllahL no one /an withhold what Thou .i-est2 or .i-e what Thou withholdest2 and ri/hes /annot a-ail a wealth" 1erson with Thee,C

7oo6

*2 !umber $24+:

Abu Gubair re1orted: Ibn Gubair uttered at the end o0 e-er" 1ra"er a0ter 1ronoun/in. salutation (these words):C There is no .od but Allah, He is alone, There is no 1artner with Him, So-erei.nt" belon.s to Him and He is @otent o-er e-er"thin., There is no mi.ht or 1ower e5/e1t with Allah, There
4*# & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

is no .od but Allah and we do not worshi1 but Him alone, To Him belon. all bounties2 to Him belon.s all Hra/e2 and to Him is worth" 1raise a//orded, There is no .od but Allah2 to ?hom we are sin/ere in de-otion2 e-en thou.h the unbelie-ers should disa11ro-e it,C (The narrator said): He (the Hol" @ro1het) uttered it at the end o0 e-er" (obli.ator") 1ra"er,

7oo6

*2 !umber $24):

Abu Gubair re1orted: Abdullah b Gubair used to sa" La ilaha il-Allah at the end o0 e-er" 1ra"er li6e the hadith narrated b" Ibn !umair and he re1orted it in the end2 and then re1orted Ibn Gubair sa"in.: The Messen.er o0 Allah (ma" 1ea/e be u1on him) uttered La ilaha il-Allah at the end o0 e-er" 1ra"er,

7oo6

*2 !umber $24%:

Abu Gubair re1orted: I heard Abdullah b, Gubair addressin. (1eo1le) on the 1ul1it and sa"in.: ?hen the Messen.er o0 Allah (ma" 1ea/e be u1on him) 1ronoun/ed salutation at the end o0 the 1ra"er or 1ra"ers2 and then he made a mention o0 the hadith as transmitted b" Hisham b, :Urwa,

7oo6

*2 !umber $24#:

Abu Gubair al-Ma66i re1orted that he had heard :Abdullah b, Gubair utterin. (the words) li6e that o0 the hadith (narrated abo-e) at the end o0 the 1ra"er a0ter 1ronoun/in. salutation, He at the /on/lusion also said that he was ma6in. a mention o0 that 0rom the Messen.er o0 Allah (ma" 1ea/e be u1on him),

7oo6

*2 !umber $24;:

Abu Huraira re1orted: The 1oor amon.st the emi.rants /ame to the Messen.er o0 Allah (ma" 1ea/e be u1on him) and said: The 1ossessors o0 .reat wealth ha-e obtained the hi.hest ran6s and the lastin. bliss, lie (the Hol" @ro1het) said: How Is thatD The" said: The" 1ra" as we 1ra"2 and the" obser-e 0ast as we obser-e 0ast2 and the" .i-e /harit" but we do not .i-e /harit"2 and the" set sla-es 0ree but we do not set sla-es 0ree, U1on this the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: Shall A not tea/h "ou somethin. b" whi/h "ou will /at/h u1on those who ha-e 1re/eded "ou2 and .et ahead o0 those who /ome a0ter "ou2 onl" those who do as "ou do bein. more e5/ellent than "ouD The" said: Kes2 Messen.er o0 Allah, He (the Hol" @ro1het) said: (5tol Allah2 de/lare His Hreatness2 and @raise Him thirt"-three times a0ter e-er" 1ra"er, Abu Salih said: The 1oor amon.st the emi.rants returned to the Messen.er o0 Allah (ma" 1ea/e u1on him) sa"in.: 3ur brethren2 the 1ossessors2 o0 1ro1ert" ha-e heard what we ha-e done and the" did the same, So the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: This is Allah:s Hra/e whi/h He .i-es to whom He wishes, Suma"" re1orted: I made a mention o0 this hadith to some members o0 m" 0amil" (and one o0 them) said: Kou ha-e 0or.ottenB he (the Hol" @ro1het) had said (li6e this):,C (5tol Allah thirt"-three time, 1raise Allah thirt"-three times
4*; & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

and de/lare His Hreatness thirt"-three times, Ibn :Ajjan said: $ made a mention o0 this hadith to Aaja: b, Haiwata and he narrated to me a hadith li6e this 0rom AbuSalih 0rom the Messen.er o0 Allah (ma" 1ea/e be u1on him) on the authorit" o0 Abu Huraira,

7oo6

*2 !umber $2* :

Abu Huraira narrated it 0rom the Messen.er o0 Allah (ma" 1ea/e be u1on him) that the" (the 1oor amon. the emi.rants) said: Messen.er o0 Allah2 the 1ossessors o0 .reat wealth ha-e obtained the hi.hest ran6s and lastin. bliss2 and the rest o0 the hadith is the same as transmitted b" Eutaiba on the authorit" o0 Laith e5/e1t that he inserted the words o0 Abu Salih in the narration o0 Abu Huraira thatC the 1oor o0 the emi.rants /ame ba/62C to the end o0 the hadith22 but this addition was made that Suhail said (that e-er" 1art o0 the su11li/ation2 i, e, Hlori0i/ation o0 Allah2 His @raise and de/laration o0 His Hreatness) should be uttered ele-en times ma6in. the total as thirt"-three,

7oo6

*2 !umber $2*$:

>a:b b, :Ujra re1orted Allah:s Messen.er (ma" 1ea/e be u1on him) as sa"in.: There are /ertain eja/ulations2 the re1eaters o0 whi/h or the 1er0ormers o0 whi/h a0ter e-er" 1res/ribed 1ra"er will ne-er be /aused disa11ointment:C Hlor" be to AllahC thirt"-three times,C @raise be to AllahC thirt"-three times2 andC Allah is most HreatC thirt"-0our times,

7oo6

*2 !umber $2*2:

>a:b b, :Ujra re1orted Allah:s Messen.er (ma" 1ea/e be u1on him) as sa"in.: There are /ertain eja/ulations2 the re1eaters o0 whi/h or the 1er0ormers o0 whi/h at the end o0 e-er" 1ra"er will ne-er be /aused disa11ointment:C Hlor" be to AllahC thirt"-three times2C @raise be to AllahC thirt"-three times2 andC Allah is most HreatC thirt"-0our times,

7oo6

*2 !umber $2*4:

Abu Huraira re1orted Allah:s Messen.er (ma" 1ea/e be u1on him) as sa"in.: I0 an"one e5tols Allah a0ter e-er" 1ra"er thirt"-three times2 and 1raises Allah thirt"-three times2 and de/lares His Hreatness thirt"-three times2 ninet"-nine times in all2 and sa"s to /om1lete a hundred:C There is no .od but Allah2 ha-in. no 1artner with Him2 to Him belon.s so-erei.nt" and to Him is 1raise due2 and He is @otent o-er e-er"thin.2C his sins will be 0or.i-en e-en I0 these are as abundant as the 0oam o0 the sea,

7oo6

*2 !umber $2**:

This hadith has been narrated b" Abu Huraira b" another /hain o0 transmitters,

4+ & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

'ha1ter % : ?hat is to be re/ited between ta6bir tahrima and re/itation o0 the qur:an
7oo6 *2 !umber $2*+:
Abu Huraira re1orted that Allah:s Messen.er (ma" 1ea/e be u1on him) used to obser-e2 silen/e 0or a short while between the ta6bir (at the time o0 o1enin. the 1ra"er) and the re/itation o0 the Eur:an, I said to him: Messen.er o0 Allah2 0or whom I would .i-e m" 0ather and mother in ransom2 what do "ou re/ite durin. "our 1eriod o0 silen/e between the ta6bir and the re/itationD He said: I sa" (these words):C 3 Allah2 remo-e m" sins 0rom me as Thou hast remo-ed the (ast 0rom the ?est, 3 Allah 1uri0" me 0rom sins as a white .arment is 1uri0ied 0rom 0ilth, 3 AllahL wash awa" m" sins with water2 snow and hall,C

7oo6

*2 !umber $2*):

Abu Huraira re1orted that when the Messen.er o0 Allah (ma" 1ea/e be u1on him) stood u1 0or the se/ond ra6:ah he o1ened it with the re/itation o0 the 1raise o0 Allah2 the Lord o0 uni-erse (al-=atiha)2 and he did not obser-e silen/e (be0ore the re/itation o0 al-=atiha),

7oo6

*2 !umber $2*%:

Anas re1orted: A man /ame 1antin. and entered the row o0 worshi11ers and said: @raise be to Allah2 mu/h 1raised and blessed, ?hen the Messen.er o0 Allah (ma" 1ea/e be u1on him) 0inished the 1ra"er he said: ?ho amon.st "ou uttered these wordsD The 1eo1le remained silent, He (the Hol" @ro1het a.ain said) -: ?ho amon.st "ou uttered these wordsD He said nothin. wron., Then a man said: I /ame and had a di00i/ult" in breathin.2 so I uttered them, He re1lied: I saw twel-e an.els 0a/in. one another as to who will ta6e them u1 (to Allah),

7oo6

*2 !umber $2*#:

Ibn :Umar re1orted: ?hile we said 1ra"er with the Messen.er o0 Allah (ma" 1ea/e be u1on him)2 one amon. the 1eo1le said: Allah is trul" Hreat2 1raise be to Allah in abundan/e, Hlor" be to Allah in the mornin. and the e-enin., The Messen.er o0 Allah (ma" 1ea/e be u1on2 him) said: ?ho uttered su/h and su/h a wordD A 1erson amon. the 1eo1le said: It is I2 Messen.er o0 Allah (who ha-e re/ited these words), He (the Hol" @ro1het) said: It (its utteran/e) sur1rised me2 0or the doors o0 hea-en were o1ened 0or It, Ibn :Umar said: I ha-e not abandoned them (these words) sin/e I heard the Messen.er o0 Allah (ma" 1ea/e be u1on him) sa"in. this,

4+$ & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

'ha1ter %$: 9esirabilit" o0 .oin. to 1ra"er with di.nit" and tranquillit" and 0orbiddan/e o0 .oin. to it in hot haste
7oo6 *2 !umber $2*;:
Abu Huraira re1orted: I heard the Messen.er o0 Allah (ma" 1ea/e be u1on him) sa"in.: ?hen the Iqama has been 1ronoun/ed 0or 1ra"er2 do not .o runnin. to it2 but .o wal6in. in tranquillit" and 1ra" what "ou are in time 0or2 and /om1lete what "ou ha-e missed,

7oo6

*2 !umber $2+ :

Abu Huraira re1orted that the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: ?hen the words o0 Iqama are 1ronoun/ed2 do not /ome to (1ra"er) runnin.2 but .o with tranquillit"2 and 1ra" what "ou are in time 0or2 and /om1lete (what "ou ha-e missed) 0or when one o0 "ou is 1re1arin. 0or 1ra"er he is in 0a/t en.a.ed in 1ra"er,

7oo6

*2 !umber $2+$:

Abu Huraira re1orted ahadith 0rom the Messen.er o0 Allah (ma" 1ea/e be u1on him)2 and one o0 them is that the Messen.er o0 Allah (ma" 1ea/e be u1on)2 said: ?hen the /all is made 0or 1ra"er /ome to it wal6in. with tranquillit"2 and 1ra" what "ou are in time 0or2 and /om1lete what "ou ha-e missed,

7oo6

*2 !umber $2+2:

Abu Huraira re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: ?hen the words o0 Iqama are 1ronoun/ed2 none o0 "ou should run to it (to join the 1ra"er) but wal6 with tranquillit" and di.nit"2 and 1ra" what "ou are in time 0or and /om1lete what has .one be0ore (what the Imam has /om1leted),

7oo6

*2 !umber $2+4:

Abdullah b, Abu Eatada re1orted on the authorit" o0 his 0ather: ?hile we said our 1ra"er with the Messen.er o0 Allah (ma" 1ea/e be u1on him) he heard tumult, (At the end o0 the 1ra"er) he (the Hol" @ro1het) said: ?hat is the matter with "ouD The" said: ?e hastened to 1ra"er, He (the Hol" @ro1het) said: 9on:t do thatB when "ou /ome 0or 1ra"er2 there should be tranquillit" u1on "ou, @ra" (alon. with the Imam) what "ou /an 0ind and /om1lete what 1re/eded "ou,

4+2 & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

7oo6

*2 !umber $2+*:

This hadith has been narrated b" Shaiban with the same /hain o0 transmitters

'ha1ter %2: ?hen should the 1eo1le stand u1 0or 1ra"er
7oo6 *2 !umber $2++:
Abu Eatada re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: ?hen the Iqama is 1ronoun/ed do not .et u1 till "ou see me Ibn Hatim was in doubt whether it was said:C ?hen the Iqama is 1ronoun/edC orC ?hen /all is madeC,

7oo6

*2 !umber $2+):

Abu Salama son o0 Abd al-Aahman b, Au0 re1orted Abu Huraira as sa"in.: Iqama was 1ronoun/ed and we stood u1 and made rows strai.ht till he (the Hol" @ro1het) stood at his 1la/e o0 worshi1 (the 1la/e ahead o0 the rows where he stood to lead the 1ra"er) be0ore ta6bir tahrima, He reminded to (himsel0 somethin.) and went ba/6 sa"in. that we should stand at our 1la/es and not lea-e them, ?e waited2 till he /ame ba/6 to us and he had ta6en a bath and water tri/6led out o0 his head and then led us in 1ra"er,

7oo6

*2 !umber $2+%:

Abu Salama re1orted Abu Huraira as sa"in.: Iqama was 1ronoun/ed, ant the 1eo1le had 0ormed themsel-es into rows, The Messen.er o0 Allah (ma" 1ea/e be u1on him) /ame out and stood at his 1la/e2 and then 1ointed out with his hand that we should stand at our 1la/es, He then went awa" and too6 a bath and water tri/6led 0rom his head and then led them in 1ra"er,

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Abu Salama re1orted on the authorit" o0 Abu Huraira that when Iqama was 1ronoun/ed 0or the Messen.er o0 Allah (ma" 1ea/e be u1on him)2 the 1eo1le o//u1ied their 1la/es in the rows be0ore the A1ostle o0 Allah (wa" 1ea/e be u1on him) stood u1 at his 1la/e,

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Fabir b, Samura re1orted: 7ilal summoned to 1ra"er as the sun de/lined but did not 1ronoun/e Iqama till the A1ostle o0 Allah (ma" 1ea/e be u1on him) /ame out and the Iqama was 1ronoun/ed on seein. him,
4+4 & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

'ha1ter %4: He who /ame u1 with the ra6iah2 he in 0a/t /ame u1 with the 1ra"er (led in /on.re.ation with the imam)
7oo6 *2 !umber $2) :
Abu Huraira re1orted the A1ostle o0 Allah (ma" 1ea/e be u1on him) as sa"in.: He who 0inds a ra6:ah o0 the 1ra"er2 he in 0a/t 0inds the 1ra"er,

7oo6

*2 !umber $2)$:

Abu Huraira re1orted the Messen.er o0 Allah (ma" 1ea/e be u1on him) as sa"in.: He who 0inds one ra6:ah o0 the 1ra"er with the Imam2 he in 0a/t 0inds the 1ra"er,

7oo6

*2 !umber $2)2:

This hadith has been narrated on the authorit" o0 Mali6 and there is no mention o0C alon. with the ImamC and In the hadith transmitted b" Abdullah the words are:C he in 0a/t 0inds the entire 1ra"erC,

7oo6

*2 !umber $2)4:

Abu Huraira re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: He who 0inds one ra6:ah at dawn be0ore the risin. o0 the sun2 he in 0a/t 0inds the dawn 1ra"er, and he who 0inds one ra6:ah o0 the a0ternoon 1ra"er be0ore sunset2 he in 0a/t 0inds the a0ternoon 1ra"er,

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A:isha re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: He who 0inds a 1rostration be0ore sunset or at dawn (1ra"er) be0ore the risin. (o0 the sun) he Id 0a/t 0inds that (1ra"er)2 and 1rostration im1lies a ra6:ah,

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This hadith is narrated b" Abu Huraira with another /hain o0 transmitters,

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*2 !umber $2)):

Abu Huraira re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: He who 0inds (.ets) a ra6:ah o0 the a0ternoon (1ra"er) be0ore the settin. o0 the sun2 he in 0a/t .ets (the 0ull 1ra"er)2 and
4+* & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

he who .ets a ra6:ah o0 the mornin. (1ra"er) be0ore the risin. o0 the sun he in 0a/t .ets (the 0ull 1ra"er),

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This hadith has been re1orted b" Ma:mar with another /hain o0 transmitters,

'ha1ter %*: Times o0 1ra"er
7oo6 *2 !umber $2)#:
Ibn Shibab re1orted: :Umar b, :Abd al-:A8i8 de0erred the a0ternoon 1ra"er somewhat and :Urwa said to him: Habriel /ame down and he led the Messen.er o0 Allah (ma" 1ea/e be u1on him) in 1ra"er, :Umar said to him: 3 :Urwa2 are "ou aware o0 what "ou are sa"in.D U1on this he (:Urwa) said: I heard 7ashir b, Abu Mas:ud sa" that he heard Abu Mas:ud sa" that he heard the Messen.er o0 Allah (ma" 1ea/e be u1on him) sa": Habriel /ame down and a/ted as m" Imam2 then I 1ra"ed with him2 then I 1ra"ed with him2 then I 1ra"ed with him, then I 1ra"ed with him, then I 1ra"ed with him, re/6onin. with his 0in.ers 0i-e times o0 1ra"er,

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Ibn Shibab re1orted: Umar b, :Abd al-:A8i8 one da" de0erred the 1ra"er, :Urwa b, Gubair /ame to him and in0ormed him that one da" as Mu.hira b, Shu:ba was in >u0a (as its .o-ernor)2 he de0erred the 1ra"er2 Abu Mas:ud al-Ansari /ame to him and said: ?hat is this2 3 Mu.hiraD 9id "ou 6now that it was Habriel who /ame and said 1ra"er and (then) the Messen.er o0 Allah (ma" 1ea/e be u1on him) said the 1ra"er (alon. with him)2 then (Habriel) 1ra"ed and the Messen.er o0 Allah (ma" 1ea/e be u1on him) also 1ra"ed2 then (Habriel) 1ra"ed and the Messen.er o0 Allah (ma" 1ea/e be u1on him) also 1ra"ed2 then (Habriel) 1ra"ed and the Messen.er o0 Allah (ma" 1ea/e be u1on him) 1ra"ed (alon. with him), then Habriel 1ra"ed and the Messen.er o0 Allah (ma" 1ea/e be u1on him) also 1ra"ed (alon. with him) and then said: This is how I ha-e been ordered to do, :Umar (b, :Abd al-:A8i8) said, 3 :Urwa be mind0ul o0 what "ou are sa"in. that Habriel (1ea/e be u1on him) tau.ht the Messen.er o0 Allah (ma" 1ea/e be u1on him) the times o0 1ra"er, U1on this :Urwa said: This is how 7ashir b, Abu Mas:ud narrated on the authorit" o0 his 0ather and (also said): :A:ishaD2 the wi0e o0 the A1ostle (ma" 1ea/e be u1on him), narrated it to me that the Messen.er o0 Allah (ma" 1ea/e be u1on him) used to sa" the a0ternoon 1ra"er2 when the li.ht o0 the sun was there in her a1artment be0ore it went out (o0 it),

4++ & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

7oo6

*2 !umber $2% :

A:isha re1orted: The A1ostle o0 Allah (ma" 1ea/e be u1on him) said the a0ternoonC 1ra"er as the sun shone in m" a1artment2 and the a0ternoon shadow did not e5tend 0urther, Abu 7a6r said: The a0ternoon shadow did not a11ear to e5tend 0urther,

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:A:isha2 the wi0e o0 the A1ostle (ma" 1ea/e be u1on him)2 said that the Messen.er o0 Allah (ma" 1ea/e be u1on him) said the a0ternoon 1ra"er (at the time) when the sun shone in her a1artment and its shadow did not e5tend be"ond her a1artment,

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A:isha re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said the a0ternoon 1ra"er (at a time) when the (li.ht) o0 the sun was there in m" a1artment,

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Abdullah b, :Amr re1orted the A1ostle (ma" 1ea/e be u1on him) sa"in.: The time o0 the noon 1ra"er (lasts) as lon. as it is not a0ternoon2 and the time o0 the a0ternoon 1ra"er (lasts) as lon. as the sun does not turn 1ale and the time o0 the e-enin. 1ra"er (lasts) as lon. as the s1readin. a11earan/e o0 the redness abo-e the hori8on a0ter sunset does not sin6 down2 and the2 time o0 the ni.ht 1ra"er (lasts) b" midni.ht and the time o0 the mornin. 1ra"er (lasts) as lon. as the sun dots not rise,

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Abu 7a6r b Abu Shaiban and Kah"a b Abu 7u6air both o0 them narrated this hadith with the same /hain o0 transmitters,

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:Abdullah b, :Amr re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: The time o0 the noon 1ra"er is when the sun 1asses the meridian and a man:s shadow is the same (len.th) as his hei.ht2 (and it lasts) as lon. as the time 0or the a0ternoon 1ra"er has not /omeB the time 0or the a0ternoon 1ra"er is as lon. as the sun has not be/ome 1aleB the time o0 the e-enin. 1ra"er is as lon. as the twili.ht has not endedB the time o0 the ni.ht 1ra"er is u1 to the middle o0 the a-era.e ni.ht and the time o0 the mornin. 1ra"er is 0rom the a11earan/e o0 dawn2 as lon. as the sun has not risenB but when the sun rises2 re0rain 0rom 1ra"er 0or it rises between the horns o0 the de-il,

4+) & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

7oo6

*2 !umber $2%):

:Abdullah b, :Amr b, al-:As re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) was as6ed about the times o0 1ra"ers, He said: The time 0or the mornin. 1ra"er (lasts) as lon. as the 0irst -isible 1art o0 the risin. sun does not a11ear and the time o0 the noon 1ra"er is when the sun de/lines 0rom the 8enith and there is not a time 0or the a0ternoon 1ra"er and the time 0or the a0ternoon 1ra"er is so lon. as the sun does not be/ome 1ale and its 0irst -isible 1art does not set2 and the time 0or the e-enin. 1ra"er is that when the sun disa11ears and (it lasts) till the twili.ht is no more and the time 0or the ni.ht 1ra"er is u1 to the midni.ht,

7oo6
sloth,

*2 !umber $2%%:

:Abdullah narrated it on the authorit" o0 his 0ather Kah"a: >nowled.e /annot be a/quired with

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*2 !umber $2%#:

Sulaiman b, 7uraida narrated it on the authorit" o0 his 0ather that a 1erson as6ed the A1ostle o0 Allah (ma" 1ea/e be u1on him) about the time o0 1ra"er, U1on this he said: @ra" with us these two2 meanin. two da"s, ?hen the sun 1assed the meridian, he .a-e /ommand to 7ilal who uttered the /all to 1ra"er, then lie /ommanded him and 1ronoun/ed Iqama 0or noon 1ra"er (Then at the tine o0 the a0ternoon 1ra"er) he a.ain /ommanded and Iqama 0or the a0ternoon 1ra"er was 1ronoun/ed when the sun was hi.h2 white and /lear, He then /ommanded and Iqama 0or the e-enin. 1ra"er was 1ronoun/ed2 when the sun had set, He then /ommanded him and the Iqama 0or the ni.ht 1ra"er was 1ronoun/ed ?hen the twili.ht had disa11eared, He then /ommanded him and the Iqama 0or the mornin. 1ra"er was 1ronoun/ed2 when the dawn had a11eared, ?hen it was the ne5t da"2 he /ommanded him to dela" the noon 1ra"er till the e5treme heat had 1assed and he did so2 and he allowed it to be dela"ed till the e5treme heat had 1assed, He obser-ed the a0ternoon 1ra"er when the sun was hi.h2 dela"in. it be"ond the time he had 1re-iousl" obser-ed it, He obser-ed the e-enin. 1ra"er be0ore the twili.ht had -anishedB he obser-ed the ni.ht 1ra"er when a third o0 the ni.ht had 1assedB and he obser-ed the dawn 1ra"er when there was /lear da"li.ht, He (the Hol" @ro1het) then said: ?here is the man who inquired about the time o0 1ra"erD He (the inquirer) said: Messen.er o0 Allah I here I am, He (the Hol" @ro1het) said: The time 0or "our 1ra"er is within the limits o0 what "ou ha-e seen,

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*2 !umber $2%;:

7uraida narrated on the authorit" o0 his 0ather that a man /ame to the @ro1het (ma" 1ea/e be u1on him) and as6ed about the times o0 1ra"er, He said: Kou obser-e with us the 1ra"er, He /ommanded 7ilal2 and he uttered the /all to 1ra"er in the dar6ness o0 ni.ht 1re/edin. da"brea6 and he said the mornin. 1ra"er till dawn had a11eared, He then /ommanded him (7ilal) to /all 0or the noon
4+% & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

1ra"er when the sun had de/lined 0rom the 8enith, He then /ommanded him (7ilal) to /all 0or the a0ternoon 1ra"er when the sun was hi.h, He then /ommanded him 0or the e-enin. 1ra"er when the sun had set, He then /ommanded him 0or the ni.ht 1ra"er when the twili.ht had disa11eared, Then on the ne5t da" he /ommanded him (to /all 0or 1ra"er) when there was li.ht in the mornin., He then /ommanded him (to /all) 0or the noon 1ra"er when the e5treme heat was no more, He then /ommanded him 0or the a0ternoon 1ra"er when the sun was bri.ht and /lear and "ellowness did not blend with it, He then /ommanded him to obser-e the sunset 1ra"er, He then /ommanded him 0or the ni.ht 1ra"er when a third 1art o0 the ni.ht bad 1assed or a bit less than that, Harami (the narrator o0 this hadith) was in doubt about that 1art o0 the mentioned hadith whi/h /on/erned the 1ortion o0 the ni.ht, ?hen it was dawn2 he (the Hol" @ro1het) said: ?here is the inquirer (who inquired about the times o0 1ra"er and added): 7etween (these two e5tremes) is the time 0or 1ra"er,

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Abu Musa narrated on the authorit" o0 his 0ather that a 1erson /ame to the Messen.er o0 Allah (ma" 1ea/e be u1on him) 0or inquirin. about the times o0 1ra"ers, He (the Hol" @ro1het) .a-e him no re1l" (be/ause he wanted to e51lain to him the times b" 1ra/ti/all" obser-in. these 1ra"ers), He then said the mornin. 1la"er when it was da"brea62 but the 1eo1le /ould hardl" re/o.nise one another, He then /ommanded and the Iqama 0or the noon 1ra"er was 1ronoun/ed when the tan had 1assed the meridian and one would sa" that it was midda" but he (the Hol" @ro1het) 6new batter than them, He then a.ain /ommanded and the Iqama 0or the a0ternoon 1ra"er was 1ronoun/ed when the sun was hi.h, He then /ommanded and Iqama 0or the e-enin. 1ra"er was 1ronoun/ed when the sun had sun6, He then /ommanded and Iqama 0or the ni.ht 1ra"er was 1ronoun/ed when the twili.ht had disa11eared, He then dela"ed the mornin. 1ra"er on the ne5t da" (so mu/h so) that a0ter returnin. 0rom it one would sa" that the sun had risen or it was about to rise, He then dela"ed the noon 1ra"er till it was near the time o0 a0ternoon 1ra"er (as it was obser-ed "esterda"), He then dela"ed the a0ternoon 1ra"er till one a0ter returnin. 0rom it would sa" that the sun had be/ome red, He then dela"ed the e-enin. 1ra"er till the twili.ht was about to disa11ear, He then dela"ed the ni.ht 1ra"er till it was one-third o0 the ni.ht, He then /alled the inquirer in the mornin. and said: The time 0or 1ra"ers is between these two e5tremes),

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Abu Musa re1orted on the authorit" o0 his 0ather that an Inquirer /ame to the @ro1het (ma" 1ea/e be u1on him) and as6ed him about the times o0 1ra"ers2 and the rest o0 the hadith is the same (as narrated abo-e) but 0or these words:C 3n the se/ond da" he (the Hol" @ro1het) obser-ed the e-enin. 1ra"er be0ore the disa11earan/e o0 the twili.ht,C

4+# & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

'ha1ter %+: 9esirabilit" o0 sa"in. the noon 1ra"er when the e5treme heat is o-er
7oo6 *2 !umber $2#2:
Abu Huraira re1orted that the Messen.er o0 Allah (ma" 1ea/e he u1on him) said: ?hen it is -er" hot2 sa" (the noon 1ra"er) when the e5treme beat 1asses awa"2 0or intensit" o0 beat is 0rom the e5halation o0 Hell,

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*2 !umber $2#4:

Another hadith li6e this has been transmitted b" Abu Huraira,

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*2 !umber $2#*:

Abu Huraira re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: ?hen it is a hot da"2 (dela") the 1ra"er till the e5treme heat 1asses awa"2 0or the intensit" o0 heat is 0rom the e5halation o0 Hell,

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Abu Huraira re1orted: Ae0rain 0rom sa"in. (the noon 1ra"er) till the e5treme heat 1asses awa"2 0or the Intensit" o0 heat is 0rom the e5halation o0 Hell,

7oo6

*2 !umber $2#):

Abu Huraira narrated this hadith 0rom the Messen.er o0 Allah (ma" 1ea/e be u1 on him) b" another /hain o0 transmitters,

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*2 !umber $2#%:

Abu Huraira re1orted that the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: This heat is 0rom the e5halation o0 Hell-0ire2 so dela" the 1ra"er till it is /ool,

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*2 !umber $2##:

Hammam b, Munabbih re1orted: This is what Abu Huraira narrated to us 0rom the Hol" @ro1het and he transmitted some ahadith-one o0 them was that the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: Let the heat be/ome less se-ere be0ore 1ra"er2 0or the intensit" o0 heat is 0rom the e5halation o0 Hell,
4+; & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

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*2 !umber $2#;:

Abu 9harr re1orted: The Mu:adhdbin (the announ/er o0 the hour o0 1ra"er) o0 the Messen.er o0 Allah (ma" 1ea/e be u1on him) /alled 0or the noon 1ra"er, U1on this the A1ostle o0 Allah (ma" 1ea/e be u1on him) said: Let it /ool down2 let it /ool down2 or he said: ?ait2 wait 0or the intensit" o0 heat is 0rom the e5halation o0 Hell, ?hen the heat is intense2 dela" the 1ra"er till it be/omes /ooler, Abu 9harr said: (?e waited) till we saw the shadow o0 the mounds,

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*2 !umber $2; :

Abu Huraira re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: The =ire made a /om1laint be0ore the Lord sa"in.,C 3 Lord2 some 1arts o0 mine ha-e /onsumed the others,C So it was allowed to ta6e two e5halations2 one e5halation in winter and the other e5halation in summer, That is wh" "ou 0ind e5treme heat (in summer) and e5treme /old (in winter),

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*2 !umber $2;$:

Abu Huraira re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: ?hen it is hot2 ma6e dela" (in the noon 1ra"er) till it /ools down2 0or the intensit" o0 beat is 0rom the (5halation o0 HellB and lie also mentioned that the Hell0ire /om1lained to the Lord (about the /on.ested atmos1here) and so it was 1ermitted to ta6e two e5halation durin. the whole "ear2 one e5halation durin. the winter and one e5halation durin. the summer,

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*2 !umber $2;2:

Abu Huraira re1orted that the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: The =ire said to the Lord: 3 LordL some 1arts o0 mine ha-e /onsumed the others2 so allow me to e5hale (in order to 0ind some relie0 0rom this /on.estion), It was .ranted 1ermission to ta6e two e5halations2 one e5halation durin. the winter and the other e5halation durin. the summer So whate-er "ou 1er/ei-e in the 0orm o0 intense /old or hurtin. /old is 0rom the e5halation o0 Hell, And whate-er "ou 1er/ei-e in the 0orm o0 e5treme heat or intense beat is 0rom the e5halation o0 Hell,

4) & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

'ha1ter %): 9esirabilit" o0 obser-in. the noon 1ra"er at the earlier hour (o0 times 1res/ribed 0or it) when there is no intense heat
7oo6 *2 !umber $2;4:
Fabir b, Samura re1orted: The A1ostle o0 Allah (ma" 1ea/e be u1on him) used to o00er the noon 1ra"er when the sun de/lined,

7oo6

*2 !umber $2;*:

>habbab re1orted: ?e /om1lained to the Messen.er o0 Allah (ma" 1ea/e be u1on him) (the di00i/ult" o0) sa"in. 1ra"er on the intensel" heated (.round or sand)2 but he 1aid no heed to our /om1laint,

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*2 !umber $2;+:

>habbab re1orted: ?e /ame to the Messen.er o0 Allah (ma" 1ea/e be u1on him) and we /om1lained to the Messen.er o0 Allah (ma" 1ea/e be u1on him) about (sa"in. 1ra"er) on the e5tremel" heated .round (or sand)2 but he 1aid no heed to us, Guhair said: I as6ed Abu Ishaq whether it was about the noon 1ra"er, He said: Kes, I a.ain said whether it /on/erned the (o00erin.) o0 the noon (1ra"er) in earlier hours, He said: Kes, I said: 9id it /on/ern e51editin. itD He said: Kes,

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*2 !umber $2;):

Anas b, Mali6 re1orted: ?e used to sa" (the noon1ra"er) with the Messen.er o0 Allah (ma" 1ea/e be u1on him) in the intense heat2 but when someone amon.st us 0ound it hard to 1la/e his 0orehead on the .round2 he s1read his /loth and 1rostrated on it,

'ha1ter %%: @re0eren/e 0or sa"in. the:asr 1ra"er at the /ommen/ement o0 the 1res/ribed time
7oo6 *2 !umber $2;%:
Anas b, Mali6 re1orted that the Messen.er o0 Allah (ma" 1ea/e be u1on him) used to 1ra" the a0ternoon 1ra"er when the sun was hi.h and bri.ht2 then one would .o o00 to al-:Awali and .et there while the sun was still hi.h, Ibn Eutaiba made no mention o0C one would .o o00 to al-:AwaliC,
4)$ & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

7oo6

*2 !umber $2;#:

This hadith that the Messen.er o0 Allah (ma" 1ea/e be u1on him) used to o00er the a0ternoon 1ra"er li6e the one narrated abo-e has been transmitted b" Anas b, Mali6 b" another /hain o0 transmitters,

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Anas b, Mali6 re1orted: ?e used to o00er the :Asr 1ra"er2 then one would .o to Euba: and rea/h there and the sun would be still hi.h,

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*2 !umber $4

:

Anas b, Mali6 re1orted: ?e used to o00er the a0ternoon 1ra"er (at su/h a time) that a 1erson would .o to 7ani :Amr b, Au0 and he would 0ind them bus" o00erin. the a0ternoon 1ra"er,

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*2 !umber $4 $:

:Ala: b, :Abd al-Aahman re1orted that the" /ame to the house o0 Anas b, Mali6 in 7asra a0ter sa"in. the noon 1ra"er, His (Anas) house was situated b" the side o0 the mosque, As re-isited him he (Anas) said: Ha-e "ou said the a0ternoon 1ra"erD ?e said to him: It is just a 0ew minutes be0ore that we 0inished the noon 1ra"er, He said: 300er the a0ternoon 1ra"er, So we stood u1 and said our 1ra"er, And when we /om1leted it2 he said: I ha-e heard the Messen.er o0 Allah (ma" 1ea/e be u1on him) sa"in.: This is how the h"1o/rite 1ra"s: he sits wat/hin. the sun2 and when it is between the horns o0 de-il2 he rises and stri6es the .round 0our times (in haste) mentionin. Allah a little durin. it,

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*2 !umber $4 2:

Abu Umama b, Sahl re1orted: ?e o00ered the noon 1ra"er with Umar b, :Abd al-:A8i8, ?e then set out till we /ame to Anas b, Mali6 and 0ound him bus" in sa"in. the a0ternoon 1ra"er, I said to him: 3 un/leL whi/h is this 1ra"er that "ou are o00erin.D He said: It is the a0ternoon 1ra"er and this is the 1ra"er o0 the Messen.er o0 Allah (ma" 1ea/e be u1on him) that we o00ered alon. with him,

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Anas b, Mali6 re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) led us in the a0ternoon 1ra"er, ?hen he /om1leted it2 a 1erson 0rom 7ani Salama /ame to him and said: Messen.er o0 Allah2 we intend to slau.hter our /ame and we are desirous that "ou should also be 1resent there (on this o//asion), He (the Hol" @ro1het) said: Kes, He (the 1erson) went and we also went alon. with him and we 0ound that the /amel had not been slau.htered "et, Then it was slau.htered2 and it was /ut

4)2 & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

into 1ie/es and then some o0 those were /oo6ed2 and then we ate (them) be0ore the settin. o0 the sun, This hadith has also been narrated b" another /hain o0 transmitters,

7oo6

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Aa0i: b, >hadij re1orted: ?e used to sa" the a0ternoon 1ra"er with the Messen.er o0 Allah (ma" 1ea/e be u1on him)2 and then the /amel was slau.htered and ten 1arts o0 it were distributedB then it was /oo6ed and then we ate this /oo6ed meat be0ore the sin6in. o0 the sun,

7oo6

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This hadith has been re1orted b" :Au8a:i with the same /hain o0 transmitters: ?e used to slau.hter the /amel durin. the li0etime o0 the Messen.er o0 Allah (ma" 1ea/e be u1on him) a0ter the :Asr 1ra"er2 but he made no mention o0:C ?e used to 1ra" alon. with him,C

'ha1ter %#: The se-erit" (o0 1unishment) in missin. the :asr 1ra"er
7oo6 *2 !umber $4 ):
Ibn Umar re1orted that the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: He who misses the a0ternoon 1ra"er2 it is as thou.h he has been de1ri-ed o0 his 0amil" and his 1ro1ert",

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This hadith has been narrated as Mar0u b" another /hain o0 transmitters,

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Abdullah relates on the authorit" o0 his 0ather, He who missed his a0ternoon 1ra"er it is as thou.h he was de1ri-ed o0 his 0amil" and 1ro1ert",

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:Ali re1orted: ?hen it was the da" (o0 the 7attle) o0 Ah8ab2 the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: Ma" Allah 0ill their .ra-es and houses with 0ire2 as the" detained us and di-erted us 0rom the middle 1ra"er2 till the sun set,

4)4 & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

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This hadith has been narrated b" Hisham with the same /hain o0 transmitters,

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:Ali re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: 3n the da" (o0 the 7attle) o0 Ah8ab we were di-erted 0rom the middle 1ra"er2 till the sun set, Ma" Allah 0ill their .ra-es or their houses2 or their stoma/hs with 0ire, The narrator is in doubt aboutC housesC andC stoma/hsC,

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This hadith has heed narrated b" Eatada with the same /hain o0 transmitters, And he said: Their houses and their .ra-es (be 0illed with 0ire)2 and did not e51ress doubt o-er the words2C housesC andC .ra-esC,

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*2 !umber $4$4:

Kah"a heard :Ali sa"in. that the Messen.er o0 Allah (ma" 1ea/e be u1on him) said on the da" (o0 the 7attle) o0 Ah8ab2 while sittin. in one o0 the o1enin.s o0 the dit/h: The" (the enemies) ha-e di-erted us 0rom the middle 1ra"er till the sun set, Ma" Allah 0ill their .ra-es and their houses with 0ire2 or their .ra-es and stoma/hs with 0ire,

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:Ali re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said on the da" (o0 the 7attle) o0 Ah8ab: The" di-erted us 0rom sa"in. the middle 1ra"er2 i, e, the :Asr 1ra"er, Ma" Allah 0ill their houses and .ra-es with 0ireB he then obser-ed this 1ra"er between the e-enin. 1ra"er and the ni.ht 1ra"er,

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:Abdullah (b, Mas:ud) re1orted that the 1ol"theists detained the Messen.er o0 Allah (ma" 1ea/e be u1on him) 0rom obser-in. the a0ternoon 1ra"er till the sun be/ame red or it be/ame "ellow, U1on this the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: The" ha-e di-erted us 0rom (o00erin.) the middle 1ra"er, i, e, the :Asr 1ra"er, Ma" Allah 0ill their bellies and their .ra-es with 0ire2 or he said: Ma" Allah stu00 their bellies and their .ra-es with 0ire,

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*2 !umber $4$):

Abu Kunus2 the 0reed sla-e o0 :A:isha said: :A:isha ordered me to trans/ribe a /o1" o0 the Eur:an 0or her and said: ?hen "ou rea/h this -erse:C Huard the 1ra"ers and the middle 1ra"erC (ii, 24#)2 in0orm
4)* & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

meB so when I rea/hed it2 I in0ormed her and she .a-e me di/tation (li6e this): Huard the 1ra"ers and the middle 1ra"er and the a0ternoon 1ra"er2 and stand u1 trul" obedient to Allah, :A:isha said: This is how I ha-e heard 0rom the Messen.er o0 Allah (ma" 1ea/e be u1on him),

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Al-7ara: b, :A8ib re1orted: This -erse was re-ealed (in this wa"):C Huard the 1ra"ers and the :Asr 1ra"er,C ?e re/ited it (in this -er" wa") so lon. as Allah desired, Allah2 then2 abro.ated it and it was re-ealed:C Huard the 1ra"ers2 and the middle 1ra"er,C A 1erson who was sittin. with Shaqiq (one o0 the narrators in the /hain o0 transmitters) said: !ow it im1lies the :Asr 1ra"er, U1on this al-7ara: said: I ha-e alread" in0ormed "ou how this (-erse) was re-ealed and how Allah abro.ated it2 and Allah 6nows best, Imam Muslim said: Ashja:i narrated it 0rom Su0"an al-Thauri2 who narrated it 0rom al-Aswad b, Eais2 who narrated it 0rom :Uqba2 who narrated it 0rom al-7ara: b, :A8ib who said: ?e re/ited with the @ro1het (ma" 1ea/e be u1on him) (the abo-e-mentioned -erse li6e this2 i, e, instead o0 Salat al- ?usta2 Salat al-:Asr) 0or a /ertain 1eriod, as It has been mentioned (in the abo-e-quoted hadith),

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Fabir b, :Abdullah re1orted that Umar b, al->hattab had been /ursin. the 1a.ans o0 the Euraish an the da" (o0 the 7attle) o0 >handaq (9it/h), (He /ame to the Hol" @ro1het) and said: Messen.er o0 Allah2 b" Hod2 I /ould not sa", the :Asr 1ra"er till the sun set, U1on this the Messen.er (ma" 1ea/e be u1on him) said: 7" Allah I2 too2 ha-e not obser-ed it, So we went to a -alle", The Messen.er o0 Allah (ma" 1ea/e be u1on him) 1er0ormed ablution and we too 1er0ormed ablution2 and then the Messen.er o0 Allah (ma" 1ea/e be u1on him) said the :Asr 1ra"er a0ter the sun had set, and then said the e-enin. 1ra"er a0ter it,

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*2 !umber $4$;:

This hadith has been re1orted b" Kah"a b, Abd >athir with the same /hain o0 transmitters,

'ha1ter %;: Merit o0 the mornin. and a0ternoon 1ra"ers and e5hortation to .uard them
7oo6 *2 !umber $42 :
Abu Huraira re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) said: An.els ta6e turns amon. "ou b" ni.ht and b" da"2 and the" all assemble at the dawn and a0ternoon 1ra"ers, Those (o0 the an.els) who s1end the ni.ht amon. "ou2 then2 as/end2 and their Lord as6s them2 thou.h He is the
4)+ & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

best in0ormed about them: How did "ou lea-e M" ser-antsD -the" sa": ?e le0t them while the" were 1ra"in. and we /ame to them while the" were 1ra"in.,

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Abu Huraira re1orted Allah:s Messen.er (ma" 1ea/e be u1on him) as sa"in.: An.els ta6e turns amon. "ou b" ni.ht and b" da"2 and the rest o0 the hadith is the same,

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*2 !umber $422:

Farir b, Abdullah is re1orted to ha-e said: ?e were sittin. with the Messen.er o0 Allah (ma" 1ea/e be u1on him) that he loo6ed at the 0ull moon and obser-ed: Kou shall see "our Lord as "ou are seein. this moon2 and "ou will not be harmed b" seein. Him, So i0 "ou /an2 do not let -"oursel-es be o-er1owered in /ase o0 1ra"er obser-ed be0ore the risin. o0 the sun and its settin.2 i, e, the :Asr 1ra"er and the mornin. 1ra"er, Farir then re/ited it:C 'elebrate the 1raise o0 th" Lord be0ore the risin. o0 the sun and be0ore Its settin.C (55, $4 ),

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*2 !umber $424:

?a6i: re1orted (this hadith) with the same /hain o0 transmitters (that the Hol" @ro1het) said: Kou will be soon 1resented be0ore "our Lord2 and "ou will see Him as "ou are seein. this moon2 and then re/ited (the abo-e-mentioned -erse), 7ut (in this hadith) no mention is made o0 Farir,

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*2 !umber $42*:

:Umara b, Auwaiba is re1orted to ha-e said on the authorit" o0 his 0ather: I heard the Messen.er o0 Allah (ma" 1ea/e be u1on him) sa"in.: He who obser-ed 1ra"er be0ore the risin. o0 the son and its settin.2 i, e, the dawn 1ra"er and the a0ternoon 1ra"er2 would not /ater the (Hell) 0ire, A 1erson belon.in. to 7asra said to him: 9id "ou "oursel0 bear it 0rom the Messen.er o0 Allah (ma" 1ea/e be u1on him)D He said: Kes, The 1erson (0rom 7asra) said: I bear witness that I heard it 0rom the Messen.er o0 Allah (ma" 1ea/e be u1on him) B m" ears heard it and m" heart retained it,

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*2 !umber $42+:

Umara b, Auwaiba re1orted on the authorit" o0 his 0ather that the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: He who said 1ra"er be0ore the risin. o0 the sun and its settin. would not enter the 0ire (o0 Hell)2 and there was a man 0rom 7asra (sittin.) beside him who said: 9id "ou hear it 0rom the A1ostle o0 Allah (wa" 1ea/e be u1on him)D He said: Kes2 I bear witness to it, The man 0rom 7asra said: I bear witness that I did hear 0rom the A1ostle o0 Allah (ma" 1ea/e be u1on him) sa"in. it 0rom the 1la/e that "ou heard 0rom him,

4)) & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

7oo6

*2 !umber $42):

Abu 7a6r re1orted on the authorit" o0 his 0ather that the Messen.er o0 Allah (ma" 1ea/e be u1on him) said: He who obser-ed two 1ra"ers at two /ool (hours) would enter @aradise,

7oo6

*2 !umber $42%:

This hadith has been narrated b" the same /hain o0 transmitters b" Hammam2 and said about Abu 7a6r that he was Ibn Abu Musa,

'ha1ter # : 'ommen/ement o0 the time 0or the e-enin. 1ra"er is immediatel" a0ter sunset
7oo6 *2 !umber $42#:
Salama b, al-A6wa: re1orted that the Messen.er o0 Allah (ma" 1ea/e be u1on him) used to sa" the e-enin. 1ra"er when the sun had set and disa11eared (behind the hori8on),

7oo6

*2 !umber $42;:

Aa0i: b, >hadij re1orted: ?e used to obser-e the e-enin. 1ra"er with the Messen.er o0 Allah (ma" 1ea/e be u1on him) and then one o0 us would .o awa" and he /ould see the (distant) 1la/e where his arrow would 0all,

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*2 !umber $44 :

A hadith li6e this2 i, e,C ?e used to obser-e e-enin. 1ra"er,,,,C so on and so 0orth2 has been narrated b" Aa0i: b, >hadij b" another /hain o0 transmitters,

'ha1ter #$: Time 0or the ni.ht 1ra"er and its dela"
7oo6 *2 !umber $44$:
:A:isha, the wi0e o0 the A1ostle o0 Allah (ma" 1ea/e be u1on him)2 re1orted: The Messen.er o0 Allah (ma" 1ea/e be u1on him) de0erred one ni.ht the :Is"a: 1ra"er, And this is /alled :Atama, And the Messen.er o0 Allah (ma" 1ea/e be u1on him) did not /ome out till Umar b, >hattab told (him) that the women and /hildren had .one to slee1, So the Messen.er o0 Allah (ma" 1ea/e be u1on him) /ame out towards them and said to the 1eo1le o0 the mosque: !one e5/e1t "ou 0rom the 1eo1le o0 the earth waits 0or it (0or the ni.ht 1ra"er at this late hour)2 and it was be0ore Islam had s1read
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SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

amon.st 1eo1le, And in the narration transmitted b" Ibn Shihab the Messen.er o0 Allah (ma" 1ea/e be u1on him) is re1orted to ha-e said: It is not meant that "ou should /om1el the Messen.er o0 Allah (ma" 1ea/e be u1on him) 0or 1ra"er, And (this he said) when :Umar b, >hattab /alled (the Hol" @ro1het) in a loud -oi/e,

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*2 !umber $442:

A hadith li6e this has been narrated b" Ibn Shihab with the same /hain o0 transmitters2 but therein no mention has been made o0 the words o0 al-Guhri: It was narrated to me2 and that whi/h 0ollowed,

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*2 !umber $444:

:A:isha re1orted: The A1ostle o0 Allah (ma" 1ea/e be u1on him) one ni.ht dela"ed (obser-in. the :Is"a: 1ra"er) till a .reat 1art o0 the ni.ht was o-er and the 1eo1le in the mosque had .one to slee1, He (the Hol" @ro1het) then /ame out and obser-ed 1ra"er and said: This is the 1ro1er time 0or itB were it not that I would im1ose a burden on m" 1eo1le (I would normall" 1ra" at this time), In the hadith transmitters b" :Abd al-Aa88aq (the words are):C ?ere it not that it would im1ose burden on m" 1eo1le,C

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*2 !umber $44*:

Abdullah b, Umar re1orted: ?e waited one ni.ht in e51e/tation o0 the Messen.er o0 Allah (ma" 1ea/e be u1on him) 0or the last 1ra"er o0 the ni.ht2 and he /ame out to us when a third o0 the ni.ht had 1assed e-en a0ter that, ?e do not 6now whether he had been o//u1ied with 0amil" business or somethin. else, ?hen he /ame /ut he said: Kou are waitin. 0or 1ra"er2 0or whi/h the 0ollowers o0 no other reli.ion wait, e5/e1t "ou, ?ere it not a burden 0or m" Ummah2 I would ha-e led them (in the :Is"a: 1ra"er) at this hour, He then ordered the Mu:adhdbin (to /all 0or 1ra"er) and then stood u1 0or 1ra"er and obser-ed 1ra"er,

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*2 !umber $44+:

Abdullah b, :Umar re1orted that the Messen.er o0 Allah (ma" 1ea/e be u1on him) was one ni.ht o//u1ied (in some wor6) and he dela"ed it (:Is"a: 1ra"er) till we went to slee1 in the mosque, ?e then wo6e u1 and a.ain went to slee1 and a.ain wo6e u1, The Messen.er o0 Allah (ma" 1ea/e be u1on him) then /ame to us and said: !one amon. the 1eo1le o0 the earth e5/e1t "ou waits 0or 1ra"er in the ni.ht,

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*2 !umber $44):

Thabit re1orted: The" (the belie-ers) as6ed Anas about the rin. o0 the Messen.er o0 Allah (ma" 1ea/e be u1on him) and he said: 3ne ni.ht the Messen.er o0 Allah (ma" 1ea/e be u1on him) dela"ed
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SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

(obser-in.) the :Is"a: 1ra"er u1 to the midni.ht or midni.ht was about to be o-er, He then /ame and said: (3ther) 1eo1le ha-e o00ered 1ra"ers and sle1t2 but "ou are /onstantl" in 1ra"er as lon. as "ou wait 0or 1ra"er, Anas said: I 1er/ei-e as i0 I am seein. the lustre o0 his sil-er rin.2 and li0ted his2 small le0t 0in.er (in order to show how the Hol" @ro1het had li0ted it),

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*2 !umber $44%:

Anas b, Mali6 re1orted: ?e waited 0or the Messen.er o0 Allah (ma" 1ea/e be u1on hi n) one ni.ht2 till it was about midni.ht, He (the Hol" @ro1het) /ame and obser-ed 1ra"er and then turned his 0a/e towards us2 as it I was seein. the lustre o0 the sil-er rin. on his 0in.er,

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*2 !umber $44#:

This hadith has been narrated b" Eurra with the same /hain o0 transmitters2 but therein he did not mention:C He turned his 0a/e towards us,C

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*2 !umber $44;:

Abu Musa re1orted: I and m" /om1anions who had sailed alon. with me in the boat landed with me in the -alle" o0 7uthan while the Messen.er o0 Allah (ma" 1ea/e be u1on him) was sta"in. in Medina, A 1art" o0 1eo1le amon.st them went to the Messen.er o0 Allah (ma" 1ea/e be u1on him) e-er" ni.ht at the time o0 the :Is"a: 1ra"er turn b" turn, Abu Musa said: (3ne ni.ht) we (I and m" /om1anions) went to the Messen.er o0 Allah (ma" 1ea/e be u1on him) and he was o//u1ied in some matter till there was a dela" in 1ra"er so mu/h so that it was the middle o0 the ni.ht, The Messen.er o0 Allah (ma" 1ea/e be u1on him) then /ame out and led them (Musa:s /om1anions) in 1ra"er, And when he had obser-ed his 1ra"er he said to the audien/e 1resent: Ta6e it eas"2 I am .oin. to .i-e "ou in0ormation and .lad tidin.s that it is the blessin. o0 Allah u1on "ou 0or there is none amon. the 1eo1le2 e5/e1t "ou2 who 1ra"s at this hour (o0 the ni.ht)2 or he said: !one e5/e1t "ou obser-ed 1ra"er at this, (late) hour, He (i, e, the narrator) said: I am not sure whi/h o0 these two senten/es he a/tuall" uttered, Abu Musa2 said: ?e /ame ba/6 ha11" 0or what we heard 0rom the Messen.er o0 Allah (ma" 1ea/e be u1on him),

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*2 !umber $4* :

Ibn Furaij re1orted: I said to Ata:: ?hi/h time do "ou deem 0it 0or me to sa" the :Is"a: 1ra"er2 -as an Imam or alone2 -that time whi/h is /alled b" 1eo1le :AtamaD He said: I heard Ibn :Abbas sa"in.: The A1ostle o0 Allah (ma" 1ea/e be u1on him) one ni.ht dela"ed the :Is"a: 1ra"er till the 1eo1le went to slee1, The" wo6e u1 and a.ain went to slee1 and a.ain wo6e u1, Then :Umar b, >hattab stood u1 and said (loudl")C @ra"er,C Ata: 0urther re1orted that Ibn :Abbas said: The A1ostle o0 Allah (ma" 1ea/e be u1on him) /ame out2 and as i0 I am still seein. him with water tri/6lin. 0rom his head2 and with his hand 1la/ed on one side o0 the head2 and he said: ?ere it not hard 0or m" Ummah2 I would ha-e
4); & $#

SAHIH MUSLIM

733> *: TH( 733> 3= @AAK(AS (>ITA7 AL-SALAT)

ordered them to obser-e this 1ra"er li6e this (i, e, at late hours), I inquired 0rom :Ata: how the A1ostle o0 Allah (ma" 1ea/e be u1on him) 1la/ed his hand u1on his head as Ibn Abbas had in0ormed, So Ata: s1read his 0in.ers a little and then 1la/ed the ends o0 his 0in.ers on the side o0 his head, He then mo-ed them li6e this o-er his head till the thumb tou/hed that 1art o0 the ear whi/h is near the 0a/e and then it (went) to the earlo/6 and the 1art o0 the heard, It (the bind) neither held nor /au.ht an"thin. but this is how (it mo-ed oil), I said to Ata:: ?as it mentioned to "ou (b" Ibn Abbas) how lon. did the A1ostle (ma" 1ea/e be u1on him) dela" it (the 1ra"er) durin. that ei.htD He said: I do not 6now (I /annot .i-e "ou the e5a/t time), Ali: said: I lo-e that I should sa" 1ra"er2 whether as an Imam or alone at dela"ed hours as the A1ostle o0 Allah (ma" 1ea/e be u1on him) said that ni.ht2 but i0 It is hard u1on "ou in "our indi-idual /a1a/it" or u1on 1eo1le in the /on.re.ation and "ou are their Imam2 then sa" 1ra"er (:Is"a:) at the middle hours neither too earl" nor too late,

7oo6

*2 !umber $4*$:

Fabir b, Samura re1orted that the Messen.er o0 Allah (ma" 1ea/e be u1on him) 1ost1oned the last :Is"a: 1ra"er,

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*2 !umber $4*2:

Fabir b,