Tantra , Mantra and Yantra.

General Tantra Sadhanas Spiritual practices are purely individual; in the sense it is different for ever ybody and should be done as per one's Guru's guidance. Lot of people claim that they did not get a guru and wants to practice, then how can it be accomplished? Following are general sadhanas which one can perform without any Spiritual Maste r or Guru. 1. Practice everyday some simple breathing technique, inhale from the left nostril exhale in right, then again inhale in right and exhale in left thi s will complete one round. Practice 21 rounds. Dont hold the breath. 2. Lie down on your back relax and observe the breath in your throat for 10 minutes. Any on e of the following: 1. Read Sapthashati one adhyaya everyday. 2. Read Lalitha Sa hasranama. 3. Read Vishnu Sahasranama. 4. Read "Ga" kara Ganapati Sahasranama. 5 . Read Shiva Sahasranama.

6. Read "Kavacha" of your deity (favorite god - Ista). 7. Read 108 names of your deity. For Spiritual Practices, there is no shortcut, doing everyday is very im portant. Doing Tantra Sadhanas on particular auspicious days such as lunar eclip se, solar eclipse, amavasya, navarathri gives much power to the Sadhaka. healing sindia, ambientedirect, sivababa, real-mindpower-secrets, Yogahealthguide, yogab usinesscoach, absoluteyogasamui, shaligram, raja-yoga, acloset, quantumtouch, ge mstones, mantra, tantra, yantra, yoga, temples, gokarna, varanasi, shri yantra, shri chakra, japa mala, shanka, puja, ayurveda, shaligram, astrology, numerology , vastu, jyotish Different Types of Nyasas Nyasa - Placing seed letters (beejaksharas) in different parts of the body. 1. R ishyadi Nyasa 2. Bahirmaatrika Nyasa 3. Antarmaatrika Nyasa 4. Karashuddi Nyasa 5. Atma Raksha Nyasa 6. Chaturaasana Nyasa 7. Baalaashadanga Nyasa 8. Vaagdevata Nyasa 9. Tatva Nyasa 10. Moola Vidya Nyasa 11. Anthaschakra Nyasa 12. Bahischak ra Nyasa

13. Kaameshwaraadi Nyasa 14. Shree Shodashaakshari Nyasa 15. Sammohana Nyasa 16. Samhara Nyasa 17. Sristi Nyasa 18. Sthithi Nyasa Tantric Way of Worship In Tantric Pooja, actually deity does not come from outside and sit in the idol and receive pooja but is the one which is inside the Sadhak (worshipper, who doe s the pooja). Deity or Shakti is installed (during prana prathista - installing vital air) into the idol or yantra (mystic diagram) by taking it from the right nostril (pingala nadi), then worshipped. After visarjana (disposal), diety is ag ain taken into the body of the sadhak through left nostril (Ida nadi). Pooja or ritualistic worship of the deity is a very important part of Tantra-Sadhana. It forms a part of purascarana also.

meditation on the god. water. Ayurveda and Tantr a give remedies for physical and psychological illnesses. When t his union happens. However the cardinal part of the pooja is the “upacharas” or ways of ritual ser vice. all their ailments are cured by the nature itself. and the flowers. etc need doctors to cure their illnesses. cat. They don’t need any doctors or medicines. Tantra also gives lot of other magical techniques for lot of human problems. Bhootapasarana or driving away all the evil spirit s that may obstruct the pooja is another important item. it becomes “poorna”. All other animals. If you put “Tantra” key word in search engines like google. buffalo. This is because of artificial and unnatu ral modes of living of the human beings. small organisms which may be living on the earth or in deep sea. In chemistry. deepa (lighted lamp). Tantra is a direct path like chemistry. Tantra means the union of the lower principle that is “prikrithi” with the higher principle that is “purusha”. After a ll these rituals deity should be disposed off. that fullness is realization. dhoopa (incense). Pranayama or regulation of the mind through the control of breath. then surprisingly lot of web sites with “Tantric sex” will popup. but they have not given the practice to att ain this perfection. Why illness and sufferings? Though in this world there are millions of different species of living beings on ly man and few of his pets like cow. and naivedya (food). if yo u mix . Punishment for this is immediate. birds. pushpa (flowers). and then prana prathista (only in case if it is not installed – in temples deity is already installed but in case of house every day awahana and visarjana should be done – installation and dispos al). rediff. dog. f ire. air). It is a wrong not ion propagated by so called cultured and educated. nyasas or placing different seed letters (beejakshara) in different p arts of the body.In any pooja. yahoo. the vessels. Vedanta also s peaks about this through upanishads. Tantra Principle: It is a very prevalent idea that Tantra means witchcraft and is also associated with sex. dhyana. the preliminary processes include sankalpa or religious resolve an d ceremonial purification of all the items involved in it as the asana or seat. bhootashuddi or purifying the elemen ts that compose the body of the worshipper (five elements – earth. The only remedy is to return to nature. space. There is no way of escape. In the shortest mode of pooja they are five: gandha (sandal paste).

It expresses various moods of the internal self. then can be neutralized us ing certain “Reverse back” techniques. In tantra also w hen you follow a particular path you get immediate effect internally. . but you rarely get informa tion on how mantra can be used. The person who repeats this will get the concrete form of the mantra that is “moorthi”. How Mantra can be used!!! You might have seen several web sites on “Tantra and Atharva veda” which gives you d ifferent mantras or description of tantra. Tantra is not the goal of a sadhaka. is a path which leads to perfection.two chemicals you get certain products that happens physically. By repeating by which a person crosses all the bondages and barriers is called “mantra”. Hopefully this gives you a brief idea of “How mant ra can be used. Mantra: “Mananaath traayathe ithi mantraha”. The person becomes one with the devata (diety). How mantra is used… The mantras are used in six techniques called “shatkarma”.” and if they are used for bad purposes. It teaches the w ay and effect of “Mantra” on human mind and system. and so on.

If a person becomes the victim of “shanthi karma”. Ucchatana . Paraang .to send away. Those diseases even cannot be identified by specialists. 2. A person who is a victim of “Ucchatana karma” will n ot be able to think about a particular thing constantly or to stay in one place constantly.to subside. What happens when one person uses t hese “karmaas” on some other people…. 3. He can stop one’s business or co mpletely ruin health. 1. 4. . Prathyang .. 2.1. then following are the re medies: The same science which has invented all these destroying “karmaas” has the p rotecting remedies also that is called “Pratyangira vidya“.to separate.to destroy. He will be able to separate “wife and husband” o r “friends” or “business partners”. There are two words in s anskrit. Vashya . Sthambhana . etc. 6. 2.means outward or negative. Maarana . 3. If a person becomes the victim of “vashya karma”. Vidhveshana . etc and e xternal like movement. 5. “prathyang” and “paraang”. 1. A person who is a vict im of “vidhveshana karma” will have complete misunderstanding with his desired objec t. Shanthi .to stop. he will be completely mentally and physically weak. I f you identify any of these things without any reason. He can kill or make mentally disabled anybody he wants but no one can identify how it happened. he will be attracted to a particular object ev en if he does not desire it. A person who is a victim of “Maarana karma” wil l be fully destroyed mentally or physically.means inward or positive. A person who is a victim o f “sthambhana karma” will stop all his activities internal like digestion.to attract.

These are the topics covered under Kriyapada. general melancholy. Generally. but it can also be used constructively to get several benefits. Yogapada 3. or negativity and it gives good inner strength. Charya pada. Yogapada deals with the sadhanas or spiritual disciplines that help an individual aspirant to attain union with the supreme self. it sho uld be recited everyday at least 108. Towards this Tantras provide yaga (sacrifice) or through the sacred spots of pilgrimage. the last. Whatever I explained on top are uses of mantra for bad purpo ses. Jnanapada 2. which is the final goal of life.” 1. Since the individual is a part of society and his spiritual progress is closely related to that of the society Tantra also gives a way of li fe to the society. Mantra shou ld be taken from a Guru who already got siddhi. Kriyapada 4. the subjects dealt with Tantras are divided into four “Padas or divisions. emotional and mental distr ess such as anxiety. Daily recitation of mantra can cure severa l types of disorders such as some systemic disorders. which are common to all. depression. Philosophy of Tantras Though the Tantras are innumerable there are certain features. provides rituals and modes of sadhanas needed in an individual’s l ife. After getting initiation. .Pratyangira vidya means use the “mantra devata or diety” to destroy all evil activit ies and the spirit. It is combination of Vedanta and San khya principles. Charyapada Jnanapada gives t he philosophy upon which Tantras are based.

H e did all tantric rituals including “Shava Sadhana. Feminine. He was a great devotee of Ma Kali. . Upamshu – Done in whispering tone. Purascarana – It is so called because. Masculine and Neut er mantras are called “mantra” and feminine are called “vidya” hence the name “sri vidya” fo r Shodashi mantra. This is considered as the highest tantric ritual. Swami vivekananda is a disciple of Sri Ramakrishna. Vacika – Done audibly. and Purascarana Mantra – Etymologically. he practiced Tantra himself. 2. 3. and Neuter. Manasa – Done menta lly. Though. and ending with Namaha are of Neuter type. He used to live in famous Dakshina Kali Temple in Dakshines hwar. Mantr as ending with Hum. Vasat. Japa . It is the sound symbol of a particular dei ty.Sri Ramakrishna and Tantra Sri Ramakrishna is a worldwide-recognized saint. Mantra according to Tantras is not just a group of words but it signifies an object or deity.Repetition of mantra is japa. Purascarana constitut es five main elements. Mantra. Japa is of three types: 1. so mantra is something. India. West Bengal. Mantras are classified of three types – Masculine. Japa.” But he himself prac ticed Tantra under the guidance of a tantric scholar called Bhairavi brahmani. He told to his devo tees and disciples to follow “Bhakti marga or path of devotion. before (puras) him. which protects from samsara or worldly problems and gives ultimat e liberation or moksha.” a sadhana that includes sitting on a corpse for Japa (recitation of mantra). and Phat are masculine. he didn’t preach it because o f the siddhis one can attain and fear of falling into worldly life with instead of getting rid of it and moving towards god/self realization. the deity of the aspirant is pleased b y his devoted practice moves (carana). those ending with Swaha or Va usat are feminine. mantra means Man – to reflect and Tra – to protect.

Feeding (Bhojana)Brahman as. different deities. the Hinduism has produced number of yogis.Introduction Every religion in this world has a founder. Puja. Rathakranta. means any work that spre ads and through that knowledge gives protection. it doesn’t have a single person as founder. Vama. About 64 Tantras are a ssigned to each of these regions. These three regions spread across India. II – Tantras are also classified as Dakshina. According to Tantric texts. Tarpana. Tan tras are innumerable but sometime they are stated to be 64. Although. It has diff erent traditions. and so on. but Hinduism is an exception. Trai – protect. 2. According to Tantric texts.1. and Madhyama. I – Agama and Nigama Agama – Shiva answers questions of D evi. and church or religious institution. scholars. Shiva is guru and Devi is disciple. temples. 3. methods of religious practices. and Aswakranta or Gajakranta. Aksara laksha japa. Nigama – Devi answers questions of Shiva. Vishnukranta. Homa.means to spread. Devi is guru and Shiva is disciple. in stitutions. 4. . a scripture. Tantras form a major category of religious literature amo ng these. 5. There are various wa ys of classifying Tantras. there are three regions namely. The word Tan . Tantra .

Female and Tantra In Tantra it is told "Sthriyo devaha sthriyaha pranaha sthriya eva bhoosanam. In vamacara. sadhana with women is given. includes pranayama. Giving respect to female is also told in Vedas but in tantra it is mandatory. 108 or 1008 names of the deity). Vamachara or left hand path. e tc. In tantra . Samayacara or Dakshinacara. diksha should be given to females." T he above statement in Tantra says. kavacha or ar mour. They are given utmost respect. puja. . Here woman is con sidered as sakti or bhairavi and male who does spiritual practice with her is ca lled Bhairava. According t o tantra. Vaidik initiations are not given to females. nyasa. Sadhaka is not supposed to annoyi ng or scolding his bhairavi/sakti/wife. It is clearly told. they are to be worshipped. parayana (reading of Hridaya of a particular deity. SADHANA .Spiritual Journey Sadhana is that which produces siddhi or the result sought. then it is c onsidered to be heighest initiation or diksha. Tantra is divided into three types. who does this will b e disgraced by his deity. and Madhyama which is the mixture of both. Also. this world is filled with females (sthriyaha) . if one gets initiation from female Guru. they are devatas or deities. so they are to be given respect. Simple English trans lation of sadhana is all spiritual practices that include Japa (recitation of a mantra). mudra. they are pranaha or life. namely.

Japa of the mantra (recitation). If yantra is not possible. practice. Paraya na means reading (should know the meaning). which may be of any kinds. and sadhana is th erefore striving. Until a sadhaka becomes siddha ( got siddhi or result desired). discipline. mental. Sadhana of a deity mainly includes the following: 1.The word sadhana comes from the root sadh. to exert or strive. Hridaya parayana (ex: Kali Hridaya). 2. Sahasranama parayana or Astothara shathanama parayana (108 or 1008 names of the deity). and moral qualities and are thus divided into four types: Mridhu. 5. Madh ya. and worship in order to attain success o r desired result or siddhi. then Idol or picture can be used for worship. 4. and the highest Adhimatratama. Nithya puja or daily puja of the yantra of the deity as every deity has its own yantra. Adhimatraka. . 3. worldly or spiritual. Kavacha parayana (ex: Kali kavach a). all sadhana should be done under the guidance of a guru or spiritual master. He who practices sadhana is called sadhaka/sadhika. Sadhakas vary in their physical .

bagalamukhi. Guru is the root of initia tion (diksha). etc) one needs powe r or shakti to do the japa of the mantra without a guru. Recitation of these mantras should be undertaken under the guidance of a guru. Mantra "mananath thrayathe ithi manthraha" By the recitation of whic h gives protection is mantra. when a candidate comes for initiation. dhoomavati. devatra of mantra. sri vidya. It is told by Parameshwara (Shiva) himself in Tantra Shastras that mantra should be taken by a Guru (spiri tual master) and all spiritual practices should be undertaken under the guidance of him. B ut what practical experience shows? How it supports words of Shiva in Tantras? T o do japa of powerful mantras such Mahavidyas (kali. triupra bhairavi. all orthodox hindus of all divisions of whorshippers submit themselves to the direction of a guru. diksha is the root of mantra. then he will definitely fall ill. so that the guru is in a position of grandfather to the dei ty of disciple. kamalatmika.Guru and Mantra Guru: "Gukarondhakarascha Rukarasthannivarthakaha" Guru = Gu+Ru. bhuvaneshwari. mantra is born of guru . tara. devat a (deity) is the root of siddhi or fruit of mantra. Ru = Person who helps to come out of it. Mananath = Recitation of. mantra is the root of devata. Gu = andhakara or darkness. There are hundreds of mantras for different deities are given in Tantras. Without initiation Japa or recitation of mantra taken by a book is useless. . During deeksha (initiation) divine shakthi consi sting of mantra is transferred from guru to disciple. he will be pr epared for initiation (diksha). thus. Thrayathe = Gives protec tion.

Fever. to a certain extent. It pre scribes the technique of 'use . Tantric Buddhism Tantric Buddhism is different from a number of other Buddhist forms. Not getting sleep but only burning eyes. For above all pr oblems remedy is Guru.Symptoms of doing Japa without a Guru or not following instructions properly. on the tantras. 1. 3. 4. tantric techniques written in Indian scriptures. it is considered as one of the three major ' vehicles' (Yanas) of Buddhism. tomor row you will have lot of laziness. proper guru can handle these problems and can guide and r emove all the obstacles for his spiritual practices. If you today you had a very good concentration and did 1008 (10 rounds) of japa. or whatever reason jap a will be stopped and it may continue to until a week or month. 2. Headaches. This school of Buddhism is known as Vajrayana. Laziness. Vajrayana Buddhism is based. This is a brief introduction to Tantric Buddhism. This resembles the Tantras of Hinduism and it contains lot of different deities which are like Hindu Tantric Deities. couldn't get up early. It will be whole day long that doesn't stop even with strong pain ki llers.

Kapala or skullcup. absoluteyogasamui. gemstones. There are lot of Tantric Buddhism symbols. Mallets or Hammers. It means that a person should try to identify with the enlightened body. astrology. Major symbols of Tantric Buddhism are given below. Although. Arrow. to understand in its original meaning we should no know the language . yoga. small handdrum and the large r Choddrum.yogasamvit. Most of these symbols are said to have been tak en from the Tibetan Buddhism. shaligram. Ayurveda.It is very important to learn Sanskrit is considered as an ancient language. acloset. may be in a couple of months I am going to post basic Sanskrit. Khatvanga or stick. Bell. aboutastro. omstream. thatvamassi. Phurba or ritual dagger. shalig ram. Mala or a rosary. hea lingsindia. sivababa. raja-yoga. temples. puja. dhyanfoundation. s hanka. Vedas. tantra. y ogabusinesscoach.soundtravels. numerology. yantra. ambientedirect. It is very essential to learn San skrit to understand Indian philosophy. Vastu . Somebody told me to take Sanskrit as a third language. I really did not know the importance of this langu age. So. I took it but now a days when I read sanskrit verses. Devshoppe. speech and mind of a Buddha. varanasi. shri yantra. etc as they are all written in sanskrit. Astrology. I understand most of them. . During my high school days. though cannot under stand complex scriptures in depth and I understood the importance of this langua ge. vastu Sanskrit . sivababa. Vajra. mantra. Bow and Arrow.the result as the Path'. hook. Yogahealthguide. Kartika or curved knife. most of them are available in English. japa mala. shri chakra.adayinthelight. Tantra. ayurveda. real-mindpower-secrets. Lasso. The form of Buddha one can best r elate to is known as yidam (in Tibetan) or ishtadevata (in Sanskrit).rudraksha. Trident. quantumtouch . Swords.

Pronounciation of Sanskrit Alphabets Pleas use this chart while reading sanskrit verses written in English. .

Ultimately the cries of Shiva attract Kali's attention. it is said that Kali.Dasha Mahavidyas Kali In her most famous pose as Daksinakali. becoming drunk on the blood of her victims on the battlefield. With fierce companions she terrorizes the surr ounding area. dances with destructive frenzy. One South Indian tradition tells of a dance contest between Shiva and Kali. One of Shiva's devotees becomes distracted while doing austerities and asks Shiva to rid the forest of the destructive . c alming her fury. As a sign of her shame at having disrespected her husband in su ch a fashion. Kali sticks out her tongue. Kali stays in a forest. After defeating the two demons Sumbha and Nisumbha. In her fury she fails to see the body of her husband Shiva who lies among the corps es on the battlefield.

Sri Ramakrishna Paramahansa Great devotee of Dakshinakali at Dakshineshwar. they must be worshipped together. In her form as Dakshina Kali.goddess. and is f orced to control her disruptive habits. she is t he real form of all vidyas (goddesses) who give siddhi (success). Kali threatens him. Shiva challenges her to a dance contest. West Bengal was Sri Ramakrishna Paramahamsa who worshipped her as mother. and defeats her when she is unable to perform the energetic Tandava dance. When Shiva arrives. claiming the territory as her o wn. Although here Kali is defeated. Because Shiva and Shakti are one. . we find very few images or other myths d epicting her in such manner.

The Deva Shiva drank the poison that was created from the churning of the ocean (in the process turning his throat blue and earning him the epithe t Nilakantha). This s tory is reminiscent of the one in which Shiva stops the rampaging Kali by becomi ng an infant. and she becomes quiet and nurses the infant Shiva.Tara The oral tradition gives an intriguing origin to the goddess Tara. the milk from her breasts counteracting the poison. Shiva assumes the position of an infant. thus saving the world from destruction. She suckled h im. The legend be gins with the churning of the ocean between the Devas (Hindu Gods) and Asuras (H indu Demons). but fell unconscious unde r its powerful effect. and he recovered. Kali's maternal instinct comes to the fore. Seeing the child. In both cases. Tara Ma appeared and took Shiva on her lap. Bamakhepa .

is Known as Lalita Tripura Sundari. Devi. Lalita and Rajarajeshvari. The goddess Tripura Sundari in her aspect as Shodasi is represented as a sixteen-yea r-old girl.Bamakhepa is the famous devotee of Ma Tara. He worshipped Tara as his mother and became very famous tanric. Tripura Sundari. also called Shodashi. Bhuvaneshwari . and is believed to embody sixteen types of desire. Tripura Sundari The presiding Deity of Srichakra.

Bhuvaneshvari is the fourth of the ten Mahavidya goddesses and an aspect of Devi . Bhuvanesvari means Mistress of the World. she makes the g esture (varada-mudra) of offering a boon. Tripura Bhairavi Bhairavi is a fierce and terrifying aspect of the Goddess virtually indistinguis hable from Kali. With her lower left hand. a name often associ ated with Kali that means “black night (of destruction)” and refers to a particularl y destructive aspect of Kali. in two of which she holds a noose and a goad. Bhuvaneshvari. who is known for her beauty. Her dhyana describes her as h aving a radiant vermilion complexion resembling the sunrise and a beautiful face . . She has three eyes and a pleasant. nurturing smile. Bhuvaneshvari's beauty is mentioned often. She has four arms. and with the lower right she signals f earlessness (abhaya mudra). Bhairavi is also identified with Kalaratri.

holds her severed head on one of her hands. and one streams into her own mouth of her severed head. Three jets of blood spurt out of her bleeding neck.Chinnamasta Chinnamasta (also called Chinnamastaka). is one of the mahavidyas. and an aspect of Devi. . while the other t wo streams into the mouths of her two female associates. Chinnamasta. having severed her own head with her own sword.

Dhumavati Dhumavati is one the of mahavidyas (Great Wisdoms); she is one of the many aspec ts of Devi. She acts as the divine smoke screen in the form of old age and death . Only the ardent devotee is able to see beyond the fear of mortality to the God dess's promise of immortality. The dhyana mantra of Dhumavati says: Dhumavati is ugly, unsteady, and angry. She is tall and wears dirty clothes. Her ears are ug ly and rough, she has long teeth, and her breasts hang down. She has a long nose . She has the form of a widow. She rides in a chariot decorated with the emblem of the crow. Her eyes are fearsome, and her hands tremble. In one hand she holds a winnowing basket, and with the other hand she makes the gesture of conferring boons. Her nature is rude. She is always hungry and thirsty and looks unsatisfi ed. She likes to create strife, and she is always frightful in appearance.

Bhagalamukhi Bagala or Bagalamukhi is the eighth Mahavidya in the famous series of the 10 Mah avidyas. Bagalamukhi means "The Crane-Headed One". This bird is thought of as th e essence of deceit. Expounding the great power of the Goddess Baglamukhi the te xt Mantra Maharnnav states -"The Mantra of the Goddess has the power of the divi ne weapon Brahmastra instilled in it and the Goddess simply strikes terror in an d paralyses the enemies of her Sadhaks. Repetition of her Mantra is enough to st op even a tempest."

Matangi Matangi is the aspect of Devi (in other words, the Mahavidya) who is the patron of inner thought. She guides her devotee to the uncaused primordial sound. Matan gi has a dark emerald complexion and has three eyes. It is said that once Vishnu and Lakshmi went to visit Shiva and Parvati. Vishnu and Lakshmi gave Shiva and Parvati fine foods, and some pieces dropped to the ground. From these remains ar ose a maiden endowed with fair qualities. She asked for leftover food (uccishtha ). The four deities offered her their leftovers as prasada (food made sacred by having been tasted by deities). Shiva then said to the attractive maiden: "Those who repeat your mantra and worship you, their activities will be fruitful. They will be able to control their enemies and obtain the objects of their desires." From then on this maiden became known as Uccishtha-matangini. She is the bestow er of all boons.

fame. Kamala like Lakshmi is a goddess of fortune. ritches. fertility and co nception of children. She is s hown as seated on a lotus. Kamala is a beautiful young woman w ith a shining complexion. symbol of purity. Kamalatmika is the 10th Mahavidya. She is also known a s Kamala.Kamalatmika Kamalatmika is the Goddess Devi in the fullness of her graceful aspect. . and material well being.

Lakshmi Ganapathi . (vigna = obstacles) Ganesh is to be worshipped before doing poo ja of any other gods. the chief of Shiva Ganas or attendants of Shiva . There are 32 Types of Ganeshas (Ganapathies): 1. and also Vigneshwar. Veera Ganap athi 6. Bala Gana pathi 2. Kshipra Ganapathi 11. Herambha Ganapathi 12.Ganesh Sadhanas Lord Ganesh is the elephant-headed God. Vigna Raaj a Ganapathi 10. with one tusk. Siddhi Ganapathi 8. Uchhistha Ganapathi 9. TharunaGanapathi 4. Dwija Ganapathi 7. He is called Ganesh. Sakthi Ganapathi 3. the remover o f all obstacles. Bhakta Ganapathi 5.

and fame to his devotee. Oordhwa Ganapathi 15. Yoga Ganapathi 29. Rina Vimochana Ganapathi 24. Thushti Ganapathi 25. Simha Ganapathi 28. Kshipra Prasada Ganapathi 19. Ekaakshara Ganapathi 16. Vallabhha Ganapat hi 30. Maha Ganapathi 31.13. Thrayaakshara Ganapathi 18. Varada G anapathi 17. Sankata Hara GanapathI Ganesh giv es health. wealth. Dwimukha Ganapathi 26. Shrishti Ganapathi 22. Uddhanta Ganapath i 23. Durgaa Ganapathi 32. Shri Ganesha Kavacham . Thrimukha Ganapathi 27. Haridraa Ganapathi 20. Nritha Ganapathi 14. Eka Dhantha Ganapathi 21.

Karnam Thaandaveshwaram Paat hu. Galam Me Devanaayaka. Nethram Paathu Ganeshwaram . Chubukam Me Sundareswaraha. . Sarvadhaapriyapooritham. Chandamaarthanda Naayakam. Shatrunaashakaram Dhahi. Kambukantee Angulisya am. Bhavapaasham Thrivalayam. Ghajavakthrancha Jaanun i. Sarvashakti Pradhaat haaram. Hastham Paathu Ganaadhyaks ha. Uragaveethinam Bhujam Paathu. G angaadharaam Thaalusya. Raksha Sampanna Varadhaa. Thaandavaadheesh Thaarakam. Udharam Paathu Kaamithaarthakam. Jangham Paathu Punyopetham Gajavakthrancha Paadhame Bhaktha Paalaka Sarv angam. Karam Bhoganaathancha Me. Lambodharam Katim Paathu. Phaalam Paathu Sulochana. Mithrabandhu Namo Nama ha. Naasikaayaam Vakrathunda. Oorum Paathu Divyanaatham. Om Mahaganeshaaya Prasanna Vadhanaaya Vighnarajaaya Namonamaha. Gananaathascha Pr astame.Om Namo Bhagavate Shri Prasanna Vigneshwaraya Shiraha Paathu. Paathu Shri Sindhu Gambeera Lochana. Ostam Paathu Vinaayakam. Shikaayaam Vaaranaavathaha Paathu.

” To worship this god. Below is the Ucchista Ganesh mantra: Viniyoga or sa nkalpa: Asyashree uchista ganesh mantrasya Sughora rishihi nibhida gayathree Cha ndhaha Ucchista Ganapathirdhevata mama sarvabheesta sidhyarthe jape viniyogaha A nganyasa: Om Sughora rishaye namaha – shirasi Om nibhida gayathree chandhase namah a – mukhe Om ucchista ganapathaye namaha – hrudhaye viniyogaya namaha – sarvange Karan yasa: Om angustabhyam namaha Om tharjaneebhyam swaha Om madhyamabhyam vashat Om anamikabhyam hoom Om karathalakara prastabhyam phat . He can be wo rshipped on any day. There are no restrictions to worship. it is given that his “mantra japa” should be done while eating fr uits or laddu (a round shaped sweet). Accordin g to some tantras. To get siddhi or fruit. one should recite his mantra for 16. at any time. ucchista ganapati mantra is told as “the essence of all mantra s.Ucchista Ganesh Sadhana In Tantra shastras. there is no auspicious timings or lunar day.000 times.

and hrudhayadhinyasa should be done . karanyasa. Om hasthi pishac hi Likhe swaha 2. Om namo bhagavate ekadha mstraya hasthimukhaya lambodharaya ucchista mahathmane aam krom hreem gam ghe gh e swaha (one of these mantras should be used for recitation) after japa again dh yana.Hrudhayadhinyasa: Om hrudhayaya namaha Om shirase swaha Om shikhayai vashat Om k avachaya hum Om nethrathrayaya vaushat Om asthraya phat Dhyana: Rakthamoorthim g aneshancha sarvabharana bhooshitham Rakthavasthram threenethram cha rakthapadmas ane sthitham Chaturbhujam mahakayam dhvidantam susmithananam Istancha dakshineha sthe dantham cha dhadhathaha kare Pashankushou cha hasthabhyam jatamandala vesti tham Lalate chandrarekhadyam sarvalankara bhooshitam Mantra: 1. Om gam hasthi pishachi Likhe swaha 3.

DakshinaKali Kavacham Shreemaddhakshinakali Kavacham Bhairava Uvacha: Kaalika ya mahavidya kathitha bhuvi dhurlabha Tathaapi hrudaye shalyamasthi devi krupankuru Kavachantu mahaadevi kathaya swaanukampaya Yadhi no kathyathe maatharvimuchchami thadha thanum Shridevyuvacha: Shankaapi jaayathe vathsa thava snehaath prakaashitham Na vaktha vyam na dhrustavyamathiguhyatharam mahath Kaalika jagathaam maatha shokadhuhkavi naashini Visheshathaha kaliyuge mahaapaathakahaarini Kali me purathaha paathu pr ustathascha kapaalini Kulla me dhakshine paathu kurukulla thathotthare Virodhini shiraha paathu viprachittha thu chakshushi Ugra me naasikam paathu karnou chogr aprabha tatha .

.Vadhanam paathu me deeptha neela cha chibukam sadha Ghana greevam sadha paathu v alaaka baahuyugmakam Maathra paathu karadwandwam vaksho mudra sadhaavathu Mitha paathu sthanadwandwam yonimandaladevata Brahmi me jataram paathu naabhim narayan i thatha Ooru maaheshwari nitya chamunda paathu lingakam Koumari cha katim paath u tathaiva jaanuyugmakam Aparajithaa cha padhou me varahi paathu chaanguleem San dhisthaanam narasimhi pathrastha devathaavathu Rakshahinanthu yathsthanam varjit ham kavachena thu Thatsarvam raksha me devi kalike ghoradakshine Oordhvamadhasth a dhikshu paathu devi swayam vapuhu Hinsrebhyaha sarvadha paathu sadhakebhyo jal adhikath Dakshina kalika devi vyapam me sadhavathu Idham kavachamajnaathva yo bh ajedh ghoradhakshinam Na poojafalamapnothi vighnasthasya padhe padhe Kavachenavr utho nithyam yathra yathraiva gacchathi Tathra tathraabhayam thasya na kshobho v idhyathe kwachith Above is the Dakshinakali kavacham. which should be recited as it saves sadhaka.

Since appearing naked in front of other men will reduce her Pativritya (devotion to he r husband). These children. Dattatreya Mantra Dhyana: Brahmanandam Brahma Mukundam bhagavantham Brahmajnaanam Sathyamanatham B haavaroopam Poornam Chidhghana Panchamakandam Shivaroopam Dattatreyam Shri Gurur oopam Shivaroopam . Brahma-Vishnu-Maheshwara).Dattatrey Mantra Dattatreya is considered as incarnation of the Divine Trinity. Shiva (Durvasas ) and then Dattatreya stayed with his parents and considered as Trigunatmaka (co ntaining the character of Trinity. by the power she had she made them children and then breastfed them." Once Brahma-VishnuMaheshwara went to Anasuya (wife of great sage Atri) requesting alms. He is the son of Atri. When she a greed to do so. The word Datta means "Given. Vishnu (Dattatreya). they asked her to serve the food without wearing clothes. hence "Atreya. Brahma-VishnuMahe shwara." given in the form of a son to the sage cou ple Atri and Anasuya. then became Soma (Brahma).

Aditi. At the death of Hiranyaksha. Vinita and Kudroo.Om Shaanthaakaaram Sheshashayanam Suravandhyam Kaanthaanaatham Komalagaathram Ka malaaksham Chintaarathnam chidhghanapoornam dwijaraajam Dattatreyam Shri Gurumoo rthim Pranathosmi (meditate on the picture of Dattatreya) Mantra: Om Aaam Hreem Krom Ehi Dattatreya Swaaha Narasimha Ugra Narasimha Narasimha. His blood was boiling with the hatred of Vishnu. Hiranyakashipu was overpowered with grief. Dithi gave birth to Hiranyak sha and Hiranyakashipu. the carrier of Vishnu and the last one Kudroo created the hydras. His mother Dithi was heart-broken. He hated Vishnu and Vishnu's very name was like poison to him. is half-human half-lion. Hiranyakashipu also was filled with sorrow and it burnt his own heart like fire. while from Vinita was born Garud. Diti gave birth to demons and from Aditi were born gods. the fourth incarnation of God Vishnu. . Vishnu killed Hiranyaksha as he oppressed the devas. Diti. Sage K ashyap had four wives.

. Tell me who has shown you such an evil path. I am the Lord of all the worlds. "Great Lord. "You. He then built a house and put Prahalad into it and set the same to fire. my son.Hiranyakashipu. At last the king thundered at the boy. he was thrown int o the river but Vishnu himself stopped him from drowning. this is what I seek: Let not death come to me from any creature created by you. I should not die either on land or in the sky. if you will grant my prayer. is he everywhe re? You mad boy. but Prahalad calmly replied. l et not my death occur either during the day or at night. tying a stone to Prahalad's body. "Wicked fellow. Hiranyakashipu replied. your death is near. curse of the family! Have you not yet given up your evil thoughts? The three worlds tremble at my glance. You and I. Hiranyakashipu had a son named Prahalad." So saying he drew out his sword and poun ced upon the little boy. even Brahma are nothing before his strength. no weapon should cause my death. along with the other gods. Is there another? Where is he? Show him to me. Brahma was very much worried and re plied that the demon had become powerful due to the blessings bestowed by him an d he could not destroy him. why should he not appear to me in this pillar? I am going to ki ll you this very moment." "He is everywhere. But you. The very gods were filled with fear." After this blessing th e demon crossed all bounds in oppression and dethroned Indra. He is stronger than anyone else. He shouted in rage: "Unl ucky fool. You have been praising Hari as the Lord of the Universe . As the stunned men watched. His father tried to destro y his son in a fit of anger. let me not meet with death either in the house or outside it.the severe order of pena nce. even this could not harm Prahalad. King of the Rakshasas. The father even tried to poison the son. Hiranyakashipu later t ried to get Prahalad trampled under the feet of an elephant but the elephant lif ted Prahalad lovingly by the help of his trunk and put him on its back. which they di d. He hit a pillar with his mace. it was Sri Hari who gave me this courage. "Dear father. and here was a mere boy of five giving hi m advice. Vishnu promised t o destroy him in due course of time. There was a terrible deafening noise as if the universe itself split into two. the universe. The gods went to Vishnu and told their story of sufferings. the king of heaven s. went for tapas . Ri ght from his childhood Prahalad was attracted towards Vishnu. how do you dare to disobey me? You are very young." The earth shook as t he king roared at the boy. The king of the Rakshasas was mad with anger. Indra. appear ed before Brahma and prayed for deliverance. He also advised Indra to go to Vishnu. All the gods were under t he thumb of the mighty Hiranyakashipu. some one must have misl ed you and encouraged you. Brahma was pleased with his devotion. Otherwise you would not have had such evil ideas and such courage. Prahalad had not o beyed the orders of his father not to worship Vishnu. the only master. the pillar split into two. He appeared to Hiranyakashipu and ask ed him to get a boon from him. Let him come to your help if he can. but to no avail." young Prahl ad's answer came without a moment's delay. The king could no longer control hims elf through anger.

He sat on the threshold with the Rakshasa on his lap. as Narasimha is taken as being more relaxed in both of these i nstances compared to his form when first emerging from the pillar to protect Pra hlada. Narahari (Vishnu) sat on the throne of the Rakshasa King.There was Sri Hari. It seemed to touch the skies and to stop the very clouds. After the ene mies were destroyed. All the rakshasa bodyguards who tried to fight with Narasimha in fierc e rage were crushed into a lump of flesh in the winking of an eye. Narasimha ca ught Hiranyakashipu with a loud roar and carried him to the threshold of the hal l. (Nara = Man : Simham = Lion). In many temples only life-long celebates (brahmacarya) will be able to hav e the chance to serve as priests to perform the daily puja. it is considered essential that worship is given with a very high level of attention compared to other dei ties. This terrible form split the pillar and came out. He took out the entrails and wore them round his neck. He had the head of a lion and the body of a man. g laring at those around him. The gods showered flowers from heaven. Lakshi Narasimha Due to the nature of Narasimha's form (divine anger). Both Yoga Narasimha and Laxmi Narasimha are considered forms of mild natu re compared to Ugra Narasimha. . Thus the wicked asura was finally killed at the hands of the man-lion . in the form of Narasimha. or with the goddess Lakshmi are the except ion to this rule. Then he dug his nails d eep into his body and tore it open. Forms where Narasimh a appears sitting in a yogic posture. The very sight of the sharp claws made one tremble. Vishnu. It had countless arms.

Saligrama. Ahobil am 2. derived from Chola singa oor) 6. Warangal 7. Mangalagiri 9. Namakkal 11. Rajasthan 17. 1 2. Antarvedi 3. Ghatikachala (Known today as Sholingur. Gudha . Udupi Dist.Yoga Narasimha The main places of pilgrimage associated with Sri Narasimha are below: 1. Melkote 10. Hemachalam. Savana Durga 14. Chintalvadi 4. Yadagirigutta 16. Narasimha Konda. Simhachalam 13. 15. Nellore. KoleNarasimhaPur Islampur Dist sangli Maharashtra Dashavathar Narasimha Mantra Sankalp: . Devarayana Durga 5. (Mallooru). Kadiri 8.

She is also known a s Narasimhika. Upasana of any deity depends on faith. Kamalatmika. Sri Pratyangira Devi Sri Maha Pratyangira Devi is a powerful Devi who is said to have destroyed Sarab heswara's arrogance.Asyashree Dashavatara Narasimha Mahamantrasya Athri Rishihi Jagathee Chandhaha N rikesarasyavatharavan Devata Kshroum beejam Om Shakthihi Mama abheesta sidhyarth e Jape viniyogaha Mantra: Om kshroum namo bhagavathe narasimhaya Om kshroum math sya roopaya Om kshroum koormaroopaya Om kshroum varaha roopaya Om kshroum Nrisim ha roopaya Om kshroum vamana roopaya Om kshroum parashuramaya Om kshroum ramaya Om kshroum krishnaya Om kshroum kalkine jaya jaya salagrama nivasine divyasimhay a swayambhuve purushaya namaha Om kshroum Note: Who does recitation of this mant ra will get his wishes full filled. Pratyangira mantras are also g iven in Mantra-mahodadhi and some other texts. Sarabheswara is a ugra avatar of Shiva. The most detailed s ource for worshipping Pratyangira is Meru Tantra. . Tara. However it is far better to worship Devi i n One form as Kali. it should be recited at least 108 everyday. Pratyangira is sometimes identifi ed with Bhadrakali and Siddhilakshmi. Tripurasundari etc. She who is the Ferocious with Face of a Lion.

If you are a gruhast sadhak (with family). 9. People cannot talk/do bad at the back of you. Shiva came to pacify him and he could not succeed. We have many more advantages. she wears garland of human sk ulls. which made everyone tremble. Sharabheshwara’s efforts or Shoolini’s efforts could not con trol the Ugra Narasimha. But pleas e keep in mind that this sadhak should not be arrogant else will create troubles to others and to himself. 6. Moks hya (Final Liberation) is also possible. 11. One wing was Shoolini and the other was Pratyangira. power comes with responsibilities. if they do so. 1. 7. . and maturity. Lord S hiva took the form of Sharabha a bird and human combination with two wings of sh akti. Forecast is possible. 8. Your most inner desires w ill be fulfilled.One cannot jump into post-doctoral research without going through school and var ious levels of college. Vashikaran is possible. Healthy body and full protection from accidents/sudden deaths. kids and sex life too. terrible in aspect. 5. 4. She is also known as Atharv ana-Bhadra-Kali. having a lion's face with reddened eyes and ridin g a lion. This form of Shiva is called Sharabheshwara. All shat karmas can be done with some changes in the mantra . her hair strands on end. Dont use this mantra prayog for small reasons. Long life with no diseases. Advantages o f this sadhana are too many. Narasimha is Ugra or Ferocious from of Narayana or Vishnu. and she holds a trident. duties. Karya siddhi 3. Pratyangira may look attractive because it gives power. a hand-drum and a skull in her four hands. 10. However. a serpent in the form of a noose. entirely nude or wearing black garments. Lord Narasimha was in a very destructive mode. By drin king the blood of rakshas. Its a ugra sadhana. I am sure you can see them crying soon. Tremendous Vak siddhi 2. Pratyangira sadhana is done mainly to protect yourself from att acks of black magic (Dhurmantravaadam) and to prosper in your life. She has dark c omplexion. practicing this sadhana improves family affairs.

Sri Pratyangira Devi is also associat ed with Sri Cakra. it seems to be the nature of protection that it has reversible powers. They all have destructive aspects and des tructive applications are described in the manuals. Narasimha. Shar abheshwara. she protects the devotees against all odds and guides him/her along the right path. krodha. Many of the protective form of deities also have destructive powers. Shulini. lik e Pratyangira. and Sudarshana. but it is also possible to under stand these descriptions differently and apply them literally and by this way de velop misuses that were criticized even in the earliest history of the cult in A tharvana Veda Traditions. split the enemy's head" etc. one can be of the opinion that this is meant to be directed agai nst inner enemies like kama. Aghora.Pratyagira was released from his wing and she takes the female form of Narasimha and she calmed down Lord. Siddhakubjika. Raktakali. If mantras are employed that say for instance " kill. In Sri Cakra worship. Vatuka. Pratyangira is the lion headed form of the divine mot her. des troy. Bhairava. lobha etc. . and are described to be written around the na me of an enemy. She is considered to be a powerful repellent of the influence s generated by witch-craft (Dhurmantravaadam – Using mantra for bad purposes). It is told that if her mantra is used to harm others for material gains and settle enemity it can react and adversely affect the individual performing such rites.

seed letter related to wind. It is told. Aa . Name of Rama itself is considered as powerful which destroy s all sorts of sorrows. or vishnu mantras . Tharjanam yama dhootanam Ramarameti gharjanam Recitation of rama mantra keeps away yama dhootas (attendants of God of Death). Shree rama is a historical k ing of ancient India.seed letter related to fire.man ) and hero of the epic Ramayana. as long as earth will be there. shakti.Agnibeeja .Shree Rama Mantra Who doesn't know Ramayana. purusha . avatar. shiva. In Hinduism. soorya. Ma . he is considered as an seventh incarnation of Mahavishnu. people wi ll read Ramayana (story of Shree Ram).Akashabeeja .Vayub eeja . Shree Rama is one of the most commonly wo rshipped gods of Hindus and is known as an ideal man (purushotthama = utthama – id eal. It is told in tantras that results that can be obtained from Rama mantra re citation are more powerful than ganesh. Ra .seed letter related to sp ace. Mantras of Shree Ram ___________ ______________ .

Krishna means Dark. one lakh of japa should be done for siddhi. In Sanskrit. O m Kleem Om namo bhagavate Ramachandraya sakala jana vashyakaraya swaha Om Note: Anybody can do the recitation of this mantra. He is a deity worshipped by many traditions of Hinduism. swaaha shaktihi. Kleem beejam. this removes all sorts of sorrows and fullfills one's all wishes and gives an attractive personality to the person who does recitation of this mantra. Shree Krishna Mantra Krishna is one of the Hindu gods and he is considered as an incarnation of Lord Mahavishnu who is considered supreme God by the vaishnava schools.Om Namo bhagavate raghunandanaya rakshoghna vishadhaya madhura prasanna vadhanay a amithathejase balaya ramaya vishnave namaha Om Note: This mantra should be rec ited everyday as much as possible. chaturvida p urushartha sidhyarthe jape viniyogaha Anganyasa: . Shr i Krishna Mantra Sankalpa: Asyashree Shree Krishna mantrasya Narada Rishihi Gaya three chandaha Shree Krishna Devata.

.madhyamabhyam namaha – shikayai vashat Om Gopeejana .tarjaneebhyam namaha – Shirase swaha Om Govindaya . to become pure.karatalakara prasthabhyam namaha – Asthraya phat Ithi digbandha ha Dhyana: Vaikuntaadhaagatham krishnam rathastham karunanidhim Kireeti sarathim puthraanaanayantham parathparam Anaayyathan rathasthaamshcha guruve vaidhikayac ha Arpayantham mahabhagam vande puthrarthamachyutham (Meditate on Shri Krishna) Mantra: Om Kleem Krishnaaya Govindaaya Gopeejanavallabhaya swaahaa Note: This ma ntra can be chanted at all times to get the love of god.anamik abhyam namaha – kavachaya hum Om Vallabhaya . mental peace. Shri Krishna will take care of his devotee at all times.kanishtikabhyam namaha – Netratrayaya vaushat Om Swaha . etc.Om Narada Rishaye namaha – Shirasi Om Gayathree chandase namaha – Mukhe Shree Krishn a Devatayai namaha – Hrudi Om Kleem Om beejaya namaha – Guhye Om Swaha Shaktaye nama ha – Padayoho Viniyogaya namaha – Sarvange Karanyasa and Hrudayadinyasa: Om kleem angustabhyam namaha – Hrudayaya namaha Om krishnaya .

He is considered to be the god of power and strength. ayurveda Hanuman (Anjaneya) Hanuman (known also as 'Anjaneya'). Hanuman is a monkey god. who . He is pictured as a r obust monkey holding a mace (gada) which is a sign of bravery and having a pictu re of Lord Rama tatooed on his chest which is a sign of his devotion to Lord Ram a. Hanuman is the monkey deity renowned for his co urage. intellect and devotion. shri chakra. and faithful and selfless service. japa mala. puja. varanasi. tantra. Hanuman can be seen in temples throughout the country.rudraksha. hope. knowledge. the Ramayana. yantra. yoga. temples. mantra. gemstones. shanka. He is a noble hero and great devotee of Lord Rama of the Ramayana. is one of the most important personalities i n the Indian epic. power. gokarna. He is also called Mahaveera (the great hero ) or Pavan-suta (son of air) or Baja rangbali. shri yantra. This deity is a pro vider of courage. In some temples his image is set up alone standing with a mace in the right hand or sitting in a devotional posture before the images of Rama and Sita.

He grants purity of mind and success. Sri Hanuman faces east. A 40 feet tall monolithic green granite murti of Sri P anchamukha Hanuman has been installed in Thiruvallur. also in Tamil Nadu. 5. 4. He grants victory and fearlessness. 2. 3. showers prosperity. he is worshipped as being the greatest devotee of Rama. The Panchamukha Hanuman Ashram itself was est ablished by a saint called Venkatesa Battar. we alth. India. The place where he meditated on this f ive-faced form of Hanuman is now known as Panchamukhi. Sri Panchamukha Anjaneya Swami was the main deity of Sri Raghavendra Swami. Sri Panchamukha Hanuman (Hanuman with five faces) — 1.remained celibate through his whole life. The Hayagriva mukha faces the Sky. who loves Hanuman the most. The Narasimh a faces south. The north facing Varaha. There is also a shrine for Panchamukha Anjaneya Swami at Kumbako nam in Tamil Nadu. . The west facing Garuda rem oves black magic and poisons. wherein a temple for him has been built. This p lace was known as Rudravanam in olden times when many saints and seers had bless ed this place with their presence.

Next offer a mixture of jaggery. After completion of the Mantra recitation go to sleep. A fter completion of Sadhana give away the sweet collected on all eleven days to s ome poor person or go and bury it in the earth in South direction from your home . Let the sweet offered remai n at its place. Thereafter chant 11 rounds of the following Mantra w ith Red Coral rosary. ailments. Some more hanuman mantras Om Namo Ha numathe Rudraavtaaraay Vishwa Roopaay Amitha Vikramaay Prakata Paraakramaay Maha abalaasaya Soorya Koti Samaprabhaay Raamadoothaay Swaahaa.But since we cannot see it. The eleventh night Lord Hanuman without fail manifests before the Sadhak and provide s solutions to the problems of the Sadhak or blesses him with desired success. The next day put it in some utensil and offer fresh sweets. ghee and chapati. Many of the Sadhaks have managed to get rid off problems. Hayagriva gives Knowledge and good children. ********** Om Namo Ha numathe Rudraavataaraay Sarva Shathru Sanhaaranaay Sarva Vashikarrannaay Ramdhoo taay Swaahaa. and even p ossible incarceration through this Sadhana. Om Namo Hanumantaay Aaveshay Aaveshay Swaahaa. On it smear vermilion. Before yourself pl ace Hanuman Yantra in some plate. . it is usually tilted and shown above Hanuman's face. Hanuman Mantras Hanuman is all powerful and removes all problems and sorrows. This Sadhana should be tr ied only at night and must be continued for 11 days.

etc. then the mantra should be recited for at least 108 everyday. This helps to overcome fear. Shaktipaada Anjaneya Mahamantra Dhyana shloka: udhyanmaarthandakoti prakataruchiyutham chaaru veerasanastham mou njee yajnopaveetham varadhamuru shikhashobhitham kundaladyam bhakthanamistadhant ham pravanamanudhinam vedanadapramodham dhyeddhevam vidheyam plavakulapathim gho shpadhee bhootavaridhim Mantra: Om hreem yam gam shakti hanumaan shaardhoola muk ha Sannimukha sannibhashakti ucchatanaaya shambhuprasadhena shaktipaadaUgraveera hanumaan sheegram mamasarvajanavasham kurukuru swaha Note: after meditating on hanumaan (reciting his dhyana shloka).********** Om Namo Hanumathe Rudraavataaraay Bhakta Jana Mana Kalpanaa Kalpadrum aaya Dushta Monoratha Stambhanaay Prabhanjana Prana Priyaaya Mahaabala Paraakram aaya Mahaavipatti Nivaaranaaya Putra Poutra Dhana Dhaanyaadi Vividha Sampatprada aya Raamdhootaaya Swaahaa. depression. anxiety. Panch amukhi Hanuman Mantra Om hreem kleem hroom hraim panchamukha hanumaan mahaadeva om patu swaaha .

Mama manobheesta sidhyarthe vatuka bhairava japamaham karishye. swaahaa shakthihi. Hreem beejam.Disclaimer: Without a guru/spiritual teacher mantras should not be recited accor ding to tantras and any problem you face by reciting mantra. bhaira va keelakam. shree vatuka bhairava devata. thristup chandhaha. Vatuka Bhairava Mantra Om asya shree vatuka bhairava mahaamantrasya. Rus hyaadinyasa: Bruhadhaaranyaka rushaye namaha – shirasi Thristup chandase namaha – mu khe Shree vatuka bhairava devata – hrudaye Hreem beejaya namaha – guhye Swaahaa shak thaye namaha – paadayoho . bruhadaaranyaka Rushihi. publisher of this p ost is not responsible.

netratrayay vaushat Om hrah vah – ka rathalakara prastaabhyaam – asthraaya phat Om Bham bhairavaya namaha bhoorbhuvasva romithi dhigbhandhaha Dhyanam: Gaangeya paathram damarum threeshoolam varam path issandadatham thrinethram devyayutham tapta suvarnavarna swarnakrithim bhairvama ashrayaami Mantra: Om hreem vam vatukaaya Aapaduddharanaya vatukaaya hreem Note: Rushyadinyasa.shikayai vashat Om hraim vaim – anamikaabhyaam – kav achaya hum Om hroum voum . anganyasa.Bhairvaha keelakaya namaha – sarvaange Karanyasa and Anganyasa: Om hraam vaam – angu stabhyam namaha . .kanistikaabhyaam . First t hese should be done.hrudayaya Om hreem veem – tharjaneebhyaam namaha – shirase swaaha Om hroom voom – madhyamaabhyaam . then meditate on diety's dhyana shloka then mantra should b e recited. and karanyasa should be learnt from somebody.

which is a combination of two words . Priyakarshana Prayog: Mantra: Om Kleem Vajreshwari Mama P riya Aakarshaya Aakarshaya Phat Sadhana Materials : Priyakarshana Yantra. exert pressure and control over them. Vashikaran . and draw people towards you. thoughts and actions. To create a good impression on others and create love and a ffection in their hearts and minds. Priyanku Rosary . "Vashi" means "to attract. Vashikara n. to influence them. hence. is use of Occult science in which Mystical energies and Taantrik power s are used to control and regulate other people's minds. and get what you want from them. win them over and magnetize them. To improve your personality.Mantras To Attract Vashya ( To attract) Mantras 1.Vashikaran Vashikaran is a Sanskrit word.Va shikaran is used : To improve professional and personal relationships with other s. entice and allure others.Vashi + Kar an. increase your a ttraction. Priyak arshana Gutika. To win favors from others. "Karan" means the methods of doing this.

The person concerned will be under your c ontrol. Repeat 7 times for 11 or 21 days. Mantra "Om Chimi chimi Swaha" This mantra too can be used to control the enemy. It is best to take sweet supari packets duly infused and kept with you for use. Repeat for 21 days. Light a fire. Procure 7 red chillies with branch. (4) Mohammadan mantra Mantra "Eena etevena shetan meri shakal ban Amuk ke pas jana oose mere pass lana rahi to turi Bahan. Whosoever is offered this supari and eats it.Mantra Count : 7 Malas X 5 days = 35 malas 2. For enemy this should be started on Tuesday or Saturday. will be un der your control. Chandralalita Prayog: Mantra: Om C handralalithaye Amuk Vashyamaanaya Swaha Sadhana Materials : Chandra Shodasha Ka la Yantra. Recite the above mantr a adding name of the enemy before the word "Swaha" and put one chilly in the fir e. After than take a ny good fruit and infuse it with mantra 108 times. Drink this water. par teen san tee talag" . Mantra "Om Hareeng Mohini Swaha" (3) Use of wat er Rise early in the morning and after your ablutions purify the water with 7 ma ntras and with the name of the person required to be brought under your control. Whosoever will take the fruit will remain under your control. Mantra "Om Dev namo Hrarye tha tha Swaha" (2) Use of fruits Th e mantra shoud be recited ten thousand times to attain siddhi. Chandra Lalita Rosary Mantra Count : 11 Malas X 5 days = 55 malas (1) Vashi Karan Mantra(Use of Supari) Supari (Used in betel) should be infused 108 times with this mantra.

those who do not cooperate and are our of control.Stand naked on the wrong side of the cot. Mantra "Om namo maharyaksha ya Mam Pati me Vashya kuru kuru Swaha" Recite the mantra 108 times duly performi ng Homa. feet and nose on sund ay. Preserve the powder and put on the forehead of the the lady or any person who will become in infatuated with you.. Replace the name of the lady or person instead of word Amuk in ma ntra. (c) Procure on sunday flowers. Mausli and Tagar. superiors and others. Mantra "Om Manohhavay Vida he Kandpye demahi Tantra Kama Parchodyat" Recite this mantra 1. the Gur should be distributed among the boys. Kesar. Exorcise and then give to lady or any person to eat in bettel leaf. In the morning. leaves ro ot. (5) To control hu sband Ladies can use this mantra to control their husbands who have gone astray. which can be exorcised 108 times by the above mantra and the desired results ar e obtained. opponents.25 lacs times to attain siddhi and to appease Kam Devta. (b) Make a powder of Kakjanga. trunk and branch of black datura tree or plant. take Gur in your hand and recite 121 t imes. who will be subjected to Vashi K aran. Exorcise 108 times with above ma ntra. Exorcise the same 108 times. Mantra "Om Namo Kamakshi Devi Aamuki me Vansham Kuru Kuru Swaha" After att aining siddhi of this mantra use any of the following methods and articels etc. This mantra too can be used to control enemies. (7) Kamakhya Vas hi Karan Mantra A most effective mantra . the articels used in such mantra must be infused with recitation 7 time s with above mantra and given to the husband to eat to control him. The lady will approach within 7 days. Keep Gur under the cot and sleep during the night. Mix in them kesar. Camphor a nd Gorochan. After that use this mantra for any lady who will be infatuated and remain satisfied under your control. (a) Take out dust from all nails of the hands. (6) Kam Gaya tri Mantra This Kam gayatri mantra is most effective. . This mantra is be recited one lakh tim es for siddhi. Put Tilak on the forehead and go before the lady or any person. Replace the name of the lady in place of word Amuk in the mantra. Make a powder of all.

These a re like idols. Types of Yantras Bhooprasthara Yantra “Bhoo” means earth. instrument. .Yantra Yantra means a talisman. or amulet when created by a competent perso n and used under specific instructions for fruitful results. This type of yantra is usually drawn on a p iece of metal or on stone or it also may be embossed on a piece of metal. but has no effect. peaked top in the form of a mountain. Just copying a yantra from a book woul d not have the desired effect as it should be created by a qualified person and also should be infused with vital energy (prana prathista) using specific mantra s. it would be an interesting geometric form. Otherwise. Merupr asthara Yantra Word “Meru” in Sanskrit means Mountain. will help to gain t he devotee objects of desire or ambition. This type of yantra is raised like a mountain with a wide base.

One who is sitting in the center will chant the ista mantra (mantr a of deity) and the others chant the mantras with respect to the deity of their places. he will be greatly benefited. Aasana Yantra Aas ana – Seat.Paathal Prasthara Yantra Paathal – under the earth – inside the earth. They arrange their sitting places in the form of a yantras. these yantras a re generally found in temples. 6. 5. these are positioned under the Aasana (sitting place) during pooja. 2. Chatra Yantra Chatra – Umbrella. Sharir Yantra Sharir – Body. 3.” Classification of Yantras 1. In the body. It is said that if an aspirant sees them in the m orning hours. these yantras are installed either in tem ples or in individual’s home and worshipped. Th ey are not worn on the body. each chakra has its own beeja mant ra yantra. these are also worn on the body an d include particular rituals for producing desired results. Mandala Yantra Mandala – Group. Pooja Yantra Pooja – Worship. the se are always kept on top of the body under turban or hat or kept the pocket. these yantras are created by nine p eople participating in the pooja. These are in the shape of inverted mountain. Dhaaran Yantra Dhaaran – To wear. 4. Th ey are also placed under foundations of home and temples to achieve desired resu lts faster. there are six chakras. Darshan Yantra: Darshan – To view. This type of yantra is that of opposite in shape of “Meru. 7. . these yantras are worn on the body to awaken the k undalini.

business. represents the power of the Supreme Being that removes obstacles and ensures success in human endeavors Shri Gayatri Yantra . and other desires. Ganesha pooja can be done through Idol or through Ganesha Yantra. The elephant headed god.Shri Ganapati Yantra The one who worships Ganesha is blessed with success in his work.

and salvat ion. gokarna. Kali Yantra with Avarana Devatas rudraksha. ayurveda Below is the picture of Kali Yantra with Deities governing different avarana or deities in every pet als and triangles. and happiness. business. temples. Actually. w hile chanting kavacha. mantra. puja. . which protects the Sadhaka. gemstones. japa mala. tantra. yantra. shri yantra.Gayatri Yantra is bestowal of knowledge of Vedas. This Yantra is kept in house of business place. shanka. I will p ost Kali Kavacha in my next post. By the sincere use of this Yantra. one cannot be affected by evil spirits and is blessed with health. wealt h. If you read the Kavacha of Kali. This Yantra washes away all sins of the devotee if he worships the Yantra. shri chakra. you can find these Avarana devatas. yoga. varanasi. religion. it should be thought that dif ferent deities are placed in different parts of the body thereby they protect th at particular Anga (body part) and Sadhak's body itself becomes Yantra.

the devotee ca n use it for six rites (shatkarma) also.Shri Durga Beesa Yantra Durga Yantra bestows wealth and property and protects the wearer from all sorts of dangers. It also bestows long life. If the Yantra is realized. .

goddess of w ealth “Lakshmi”. higher position. fame. beauty.Sri Yantra Tripura Sundari is the third among Mahavidyas. San skrit word “Sri” means wealth. property. She is also called sri vidya. etc. Sri chakra actually represents the symbolic energy form of the Goddess Tripura Sundari Symbolism of Srichakra .

eye rela ted problems. He is soul of all living bein gs. Sun God dispels ailments. which is a bindu where Kameshwara and Kameshwari reside undifferentiated. each of ten triangles). Sodashadala (sixteen lotus petals). It consists of two sets of triangles.Srichakra is a symbol of universe. those f acing downward are called Shakti or female triangles and facing upward are calle d male or Shiva triangles. Jnana Shakti. During the upasana of Srichakra a ll the Yoginis are worshipped along with Sri Tripurasundari. These nine chakras are ruled by Yoginis. Shri Surya Yantra Lord Sun God (Surya Deva) is among Pancha Devatas. Astadala (eight lotus petals). The charkas are Astakona (eight triangles). Vrittatriya (three circles). In the center. and three squares. and Kriya Shakti. and gives fame. poverty. This bindu represents Trigunas. Th ese are also called Avarana Devatas (deities). He is the lord of eight planets. Iccha Shakti . Da shara-Yugma (two chakras. . Manavasra (fourteen triangles) .

He checks our problems. grave dangers. It bestows the person with wealth. influence of evil planets. On worshipping Mahamrityunjaya one can escape from the miseries and troubles of this materialistic world as well as the problems related to inner soul. and diseases. and fame. etc. Mahamrityunjaya Yantra d ispels all sorts of fears. stress. . and fatal diseases and makes one courageous and healthy. tensions. fear of ghosts. The person who performs pooja of Mahamrityunjaya Yant ra remains in good health and free from all ailments. good fortune. This Yantra is used to free the fear of death. accidental death. health.Shri Mahamrityunjaya Yantra Lord Mahamrityunjaya is the winner of death. a s well as our ego. happiness.

w eapons.Shri Hanuman Yantra Hanuman who is esteemed devotee of Lord Rama is very much worshipped for realiza tion of all cherished desires. By wearing the Yantra the devotee shall become victorious in battle. He is never suffered by adverse effects of planets. . He shall live a long life. He shall get rid of all ailments and be fortunate. The Yantra is to be drawn on bhorjapathra with as thagandha or carved on copper plate. obstacles. This Yantra of hanuman brings about safety. or thieves. win in law suits. poisons.

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