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THE FILIPINO MIND_What We Native Filipinos Learn and Do Not Learn About Economics in schools_universities - Kicking the Ladder - Google Drive.pdf

THE FILIPINO MIND_What We Native Filipinos Learn and Do Not Learn About Economics in schools_universities - Kicking the Ladder - Google Drive.pdf

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Published by Bert M Drona
“One of the major errors in the whole discussion of economic development has been the tendency to look at the United States or Canada and say that this has worked here, and therefore it must work in the poor countries.” – John Kenneth Galbraith (1908-2006)
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Hi All,

Any seriously thinking and concerned Filipino will note that the dominant orthodoxy is globalization aka neoliberalism supposedly for us to economically catch-up , to attain economic/material progress --for an underdeveloped country like ours. Any young Filipino who takes a course in political economy/economic development essentially obtains exposure solely in the gospels of Adam Smith and David Ricardo, i.e. the "market system" with its"invisible hand," and "comparative advantage," respectively.
Throw in the anti-communist manifesto of Walt W. Rostow with his ideas to reach "economic take-off" as described in his very simplistic accounting of economic history "Stages of Economic Growth" -- They comprise the capitalist economic dogma that is constantly preached as THE only way to progress for less-developed countries (LDC) or underdeveloped countries like our homeland to escape poverty, to making economic miracles, to better standard of living.

We native Filipinos as students or practitioners of economics vaguely knew or never heard of Friedrich List , the German nationalist/economist who welcomed the Industrial Revolution and its socio-political and economic consequences but rejected the dominant economic free trade theory that had developed in the West to explain and legitimize the new order.
“One of the major errors in the whole discussion of economic development has been the tendency to look at the United States or Canada and say that this has worked here, and therefore it must work in the poor countries.” – John Kenneth Galbraith (1908-2006)
*****************************************
Hi All,

Any seriously thinking and concerned Filipino will note that the dominant orthodoxy is globalization aka neoliberalism supposedly for us to economically catch-up , to attain economic/material progress --for an underdeveloped country like ours. Any young Filipino who takes a course in political economy/economic development essentially obtains exposure solely in the gospels of Adam Smith and David Ricardo, i.e. the "market system" with its"invisible hand," and "comparative advantage," respectively.
Throw in the anti-communist manifesto of Walt W. Rostow with his ideas to reach "economic take-off" as described in his very simplistic accounting of economic history "Stages of Economic Growth" -- They comprise the capitalist economic dogma that is constantly preached as THE only way to progress for less-developed countries (LDC) or underdeveloped countries like our homeland to escape poverty, to making economic miracles, to better standard of living.

We native Filipinos as students or practitioners of economics vaguely knew or never heard of Friedrich List , the German nationalist/economist who welcomed the Industrial Revolution and its socio-political and economic consequences but rejected the dominant economic free trade theory that had developed in the West to explain and legitimize the new order.

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What Native Filipinos Learn and Do Not Learn About Economics in schools/universities

“There is no literate population in the world that is poor; there is no illiterate population that is anything but poor.” – John Kenneth Galbraith (1908-2006)

“One of the major errors in the whole discussion of economic development has been the tendency to look at the United States or Canada and say that this has worked here, and therefore it must work in the poor countries.” – John Kenneth Galbraith (1908-2006)

*******************************************

Hi All,

Any seriously thinking and concerned Filipino will note that the dominant orthodoxy is globalization aka neoliberalism supposedly for us to economically catch-up , to attain economic/material progress --for an underdeveloped country like ours. Any young Filipino who takes a course in political economy/economic development essentially obtains exposure solely in the gospels of Adam Smith and David Ricardo, i.e. the "market system" with its"invisible hand," and "comparative advantage," respectively.

Throw in the anti-communist manifesto of Walt W. Rostow with his ideas to reach "economic take-off" as described in his very simplistic accounting of economic history "Stages of Economic Growth" -- They comprise the capitalist economic dogma that is constantly preached as THE only way to progress for less-developed countries (LDC) or underdeveloped countries like our homeland to

escape poverty, to making economic miracles, to better standard of living.

We native Filipinos as students or practitioners of economics vaguely knew or never heard of Friedrich List , the German nationalist/economist who welcomed the Industrial Revolution and its socio-political and economic consequences but rejected the dominant economic free trade theory that had developed in the West to explain and legitimize the new order.

List saw the benefits accruing from free trade, but also was aware of the gains derived from protection; the protection practiced for decades to reach world dominance by then Great Britain. France and Holland.

Karl Marx, who saw nationalism as a bourgeois ideology, later mercilessly criticized List's theory as reactionary. Apparently, Marx never appreciated that a national bourgeoisie, which fought for capitalism in a backward country still dominated by feudalism might be progressive Marx dismissed as reactionary to develop an economic theory that reflected the national needs of less developed countries (Germany at the time of List and him) in their transition to capitalism and in their opposition to advanced capitalist countries.

[ We native Filipinos are still dominated for the most part by feudalism, i.e. landed aristocracy/oligarchy, provincial warlords, political clans, bossism, gangster-politicians, etc. and reflected in our socioeconomic and political realities of poverty, coercion and/or insecurity.]

I add that Germany and the United States pursued and practiced what List advocated; of course, the United States upon attaining world power status at the start of the 20th century, never mentioned List as decidedly instrumental to its economic success and present economic dominance (check out the textbooks); Japan and now mainland "Communist" China practiced /still practice at varying degrees what List theorized.

The knowledgeable Filipino knows that our technocrats were early signatories to the secretive agreements/negotiations with the WTO and its trading rules (replacing the GATT)--the organization created in 1995 by the rich countries led by the G7 club and enforced by the IMF and WB combo ostensibly founded to help the poor countries towards development. With the signing, our national economy and patrimony were opened to foreigners, multinationals (without/without native partners and local, resident aliens), our nascent nationalist entrepreneurs/industrialists either discouraged or decimated.

With those native capitalists "left standing" forced to leave productive industries and concentrate on rent-capitalism and other risk-averse ventures; and thus overall the outcome for the next 14 years hence to the present are and foreseeable future shall be full of the same punishments:deeper, greater and wider impoverishment to our majority, of fellow native Filipinos.

It is safe to say that all of our rulers in government, educational institutions, so-called business leaders and military have knowingly/unknowingly followed and continually perpetuate the belief in absolute, unregulated capitalist economy (not the mixed economy we had prior to the Marcos Dictatorship) which led the native

majority to economic perdition and consequent socio-political and overall cultural malaise (as economics greatly influence our human behavior).

Notice that the current socioeconomic-political upheavals in the so-called advanced or developed world, though on a higher plane, are now experiencing what we natives in the poor, underdeveloped and regressing Philippine homeland went and are still going through, all thanks to economic globalization. In hindsight, what Vladimir Ilich Lenin predicted in his book "Imperialism - the Highest Stage of Capitalism" seems to be materializing; if not already have materialized/realized.

All these punishments will be endlessly worsening for the born and unborn native Filipino generations. Unless native Filipinos in the homeland become educated, raise their nationalist consciousness, understand and become united to act against our technocrats and rulers with their foreign partners/sponsors ( resident foreigners and transnational corporations (TNCs) who maintain and spread lies and who obviously have much to gain from our dumbing down and resultant massive ignorance and disunity.

Below is an eye-opening article, a recent find including its highly regarded and influential Korean author Ha-Joon Chang, Professor and Director (specializing in) of Developmental Economics at the University of Cambridge (England). I have just started reading his works and have found his factually-based analytical publications highly recommendable to those who seriously want to learn and understand the truth about economic history in the Western world and the Asian economic miracles of recent decades and compare where our homeland and our people are after religiously following and doing what our so-called westernized, essentially Americanized, minds dictated. - Bert

Also check out this related post: http://thefilipinomind.blogspot.com/2009/05/developedrich-countries-came-tobe-due.html
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Kicking Away The Ladder
How the Economic and Intellectual Histories of Capitalism Have Been Re-Written to Justify Neo-Liberal Capitalism - Ha-Joon Chang (Cambridge University, UK) There is currently great pressure on developing countries to adopt a set of “good policies” and “good institutions” – such as liberalisation of trade and investment and strong patent law – to foster their economic development. When some developing countries show reluctance in adopting them, the proponents of this recipe often find it difficult to understand these countries’ stupidity in not accepting such a tried and tested recipe for development. After all, they argue, these are the policies and the institutions that the developed countries had used in the past in order to become rich.Their belief in their own recommendation is so absolute that in their view it has to be imposed on the developing countries through strong bilateral and multilateral external pressures, even when these countries don’t want them. Naturally, there have been heated debates on whether these recommended policies and institutions are appropriate for developing countries. However, curiously, even many of those who are skeptical of the applicability of these policies and institutions to the developing countries take it for granted that these were the policies and the institutions that were used by the developed countries when they themselves were developing countries. Contrary to the conventional wisdom, the historical fact is that the rich countries did not develop on the basis of the policies and the institutions that they now recommend to, and often force upon, the developing countries. Unfortunately, this fact is little known these days because the “official historians” of capitalism have been

very successful in re-writing its history. Almost all of today’s rich countries used tariff protection and subsidies to develop their industries. Interestingly, Britain and the USA, the two countries that are supposed to have reached the summit of the world economy through their free-market, free-trade policy, are actually the ones that had most aggressively used protection and subsidies. Contrary to the popular myth, Britain had been an aggressive user, and in certain areas a pioneer, of activist policies intended to promote its industries. Such policies, although limited in scope, date back from the 14th century (Edward III) and the 15th century (Henry VII) in relation to woolen manufacturing, the leading industry of the time. England then was an exporter of raw wool to the Low Countries, and Henry VII for example tried to change this by taxing raw wool exports and poaching skilled workers from the Low Countries. Particularly between the trade policy reform of its first Prime Minister Robert Walpole in 1721 and its adoption of free trade around 1860, Britain used very dirigiste trade and industrial policies, involving measures very similar to what countries like Japan and Korea later used in order to develop their industries. During this period, it protected its industries a lot more heavily than did France, the supposed dirigiste counterpoint to its free-trade, free-market system. Given this history, argued Friedrich List, the leading German economist of the mid-19th century, Britain preaching free trade to less advanced countries like Germany and the USA was like someone trying to “kick away the ladder” with which he had climbed to the top. List was not alone in seeing the matter in this light. Many American thinkers shared this view. Indeed, it was American thinkers like Alexander Hamilton, the first Treasury Secretary of the USA, and the (now-forgotten) economist Daniel Raymond, who first systematically developed the "infant industry" argument. Indeed, List, who is commonly known as the father of the infant industry argument, in

fact started out as a free-trader (he was an ardent supporter of German customs union – Zollverein) and learnt about this argument during his exile in the USA during the 1820s Little known today, the intellectual interaction between the USA and Germany during the 19th century did not end there. The German Historical School – represented by people like Wilhelm Roscher, Bruno Hildebrand, Karl Knies, Gustav Schmoller, and Werner Sombart – attracted a lot of American economists in the late 19th century. The patron saint of American Neoclassical economics, John Bates Clark, in whose name the most prestigious award for young (under 40) American economists is given today, went to Germany in 1873 and studied the German Historical School under Roscher and Knies, although he gradually drifted away from it. Richard Ely, one of the leading American economists of the time, also studied under Knies and influenced the American Institutionalist School through his disciple, John Commons. Ely was one of the founding fathers of the American Economic Association; to this day, the biggest public lecture at the Association’s annual meeting is given in Ely’s name, although few of the present AEA members would know who he was. Between the Civil War and the Second World War, the U.S.A. was literally the most heavily protected economy in the world. In this context, it is important to note that the American Civil War was fought on the issue of tariff as much as, if not more, on the issue of slavery. Of the two major issues that divided the North and the South, the South had actually more to fear on the tariff front than on the slavery front. Abraham Lincoln was a well-known protectionist who cut his political teeth under the charismatic politician Henry Clay in the Whig Party, which advocated the “American System” based on infrastructural development and protectionism (thus named on recognition that free trade is for the British interest). One of Lincoln’s top economic advisors was the famous protectionist economist,

Henry Carey, who once was described as “the only American economist of importance” by Marx and Engels in the early 1850s but has now been almost completely airbrushed out of the history of American economic thought. On the other hand, Lincoln thought that African Americans were racially inferior and that slave emancipation was an idealistic proposal with no prospect of immediate implementation – he is said to have emancipated the slaves in 1862 as a strategic move to win the War rather than out of some moral conviction. In protecting their industries, the Americans were going against the advice of such prominent economists as Adam Smith and Jean Baptiste Say, who saw the country’s future in agriculture. However, the Americans knew exactly what the game was. They knew that Britain reached the top through protection and subsidies and therefore that they needed to do the same if they were going to get anywhere. Criticising the British preaching of free trade to his country,Ulysses Grant, the Civil War hero and the US President between 1868-1876, retorted that “within 200 years, when America has gotten out of protection all that it can offer, it too will adopt free trade”. When his country later reached the top after the Second World War, it too started “kicking away the ladder” by preaching and forcing free trade to the less developed countries. The UK and the USA may be the more dramatic examples, but almost all the rest of the developed world today used tariffs, subsidies and other means to promote their industries in the earlier stages of their development. Cases like Germany, Japan, and Korea are well known in this respect. But even Sweden, which later came to represent the “small open economy” to many economists had also strategically used tariffs, subsidies, cartels, and state support for R&D to develop key industries, especially textile, steel, and engineering. There were some exceptions like the Netherlands and Switzerland that have

maintained free trade since the late 18th century. However,these were countries that were already on the frontier of technological development by the 18th centuries and therefore did not need much protection. Also, it should be noted that the Netherlands deployed an impressive range of interventionist measures up till the 17th century in order to build up its maritime and commercial supremacy. Moreover, Switzerland did not have a patent law until 1907, flying directly against the emphasis that today’s orthodoxy puts on the protection of intellectual property rights (see below). More interestingly, the Netherlands abolished its 1817 patent law in 1869 on the ground that patents are politically-created monopolies inconsistent with its free-market principles – a position that seems to elude most of today’s free-market economists – and did not introduce another patent law until 1912. The story is similar in relation to institutional development. In the earlier stages of their development, today’s developed countries did not even have such “basic” institutions as professional civil service, central bank, and patent law. It was only after the Pendleton Act in 1883 that the US federal government started recruiting its employees through a competitive process. The central bank, an institution dear to the heart of today’s free-market economists, did not exist in most of today’s rich countries until the early 20th century – not least because the free-market economists of the day condemned it as a mechanism for unjustly bailing out imprudent borrowers. The US central bank (the Federal Reserve Board) was set up only in 1913 and the Italian central bank did not even have a note issue monopoly until 1926. Many countries allowed patenting of foreign invention until the late 19th century. As I mentioned above, Switzerland and the Netherlands refused to introduce a patent law despite international pressure until 1907 and 1912 respectively, thus freely “stole” technologies from abroad. The examples can go on. One important conclusion that emerges from the history of institutional development is that it took the developed countries a long time to develop institutions in their earlier days of development. Institutions typically took decades, and sometimes generations, to develop. Just to give one example, the need

for central banking was perceived at least in some circles from at least the 17th century, but the first “real” central bank, the Bank of England, was instituted only in 1844, some two centuries later. Another important point emerges is that the levels of institutional development in today’s developed countries in the earlier period were much lower than those in today’s developing countries. For example, measured by the (admittedly highly imperfect) income level, in 1820, the UK was at a somewhat higher level of development than that of India today, but it did not even have many of the most “basic” institutions that India has today. It did not have universal suffrage (it did not even have universal male suffrage), a central bank, income tax, generalised limited liability, a generalised bankruptcy law, a professional bureaucracy, meaningful securities regulations, and even minimal labour regulations (except for a couple of minimal and hardly-enforced regulations on child labour). If the policies and institutions that the rich countries are recommending to the poor countries are not the ones that they themselves used when they were developing, what is going on? We can only conclude that the rich countries are trying to kick away the ladder that allowed them to climb where they are. It is no coincidence that economic development has become more difficult during the last two decades when the developed countries started turning on the pressure on the developing countries to adopt the so-called “global standard” policies and institutions. During this period, the average annual per capita income growth rate for the developing countries has been halved from 3% in the previous two decades (1960-80) to 1.5%. In particular, Latin America virtually stopped growing, while Sub-Saharan Africa and most ex-Communist countries have experienced a fall in absolute income. Economic instability has increased markedly, as manifested in the dozens of financial crises we have witnessed over the last decade alone. Income

inequality has been growing in many developing countries and poverty has increased, rather than decreased, in a significant number of them.

What can be done to change this? First, the historical facts about the historical experiences of the developed countries should be more widely publicized. This is not just a matter of“getting history right”, but also of allowing the developing countries to make more informed choices. Second, the conditions attached to bilateral and multilateral financial assistance to developing countries should be radically changed. It should be accepted that the orthodox recipe is not working, and also that there can be no “best practice” policies that everyone should use. Third, the WTO rules should be re-written so that the developing countries can more actively use tariffs and subsidies for industrial development. They should also be allowed to have less stringent patent laws and other intellectual property rights laws. Fourth, improvements in institutions should be encouraged, but this should not be equated with imposing a fixed set of (in practice, today’s – not even yesterday’s – Anglo-American) institutions on all countries. Special care has to be taken in order not to demand excessively rapid upgrading of institutions by the developing countries, especially given that they already have quite developed institutions when compared to today’s developed countries at comparable stages of development, and given that establishing and running new institutions is costly. By being allowed to adopt policies and institutions that are more suitable to their conditions, the developing countries will be able to develop faster. This will also benefit the developed countries in the long run, as it will increase their trade and investment

opportunities. That the developed countries cannot see this is the tragedy of our time.
Ha-Joon Chang (hjc1001@econ.cam.ac.uk ) teaches in the Faculty of Economics, University of Cambridge. This article is based on his new book , Kick ing Away the Ladder – Development Strategy in Historical Perspective, which was published by Anthem Press, London, on 10 June 2002.

SUGGESTED CITATION: Ha-Joon Chang, “Kick ing Away the Ladder”, post-autistic economics review, issue no. 15, September 4, 2002, article 3.

Source: http://www.btinternet.com/~pae_news/review/issue15.htm

Posted by Bert M. Drona at 10:44 PM

Labels: Adam Smith, David Ricardo, Friedrich List, globalization, Ha-Joon Chang, IMF/WB, WTO

4 comments:

Anonymous said... Bert, thank you for the info. It is a confirmation of my own observations and studies on the local scene, and limited [I have to be honest] international scene. I say again, globalization is a racket of the rich and developed countries that have apparently been running out of markets since Japan started its "high quality" war in the late seventies and early eighties against its competitors. Japan master-fully turned its competitors' free trade policies against them. The bombardment was followed by neighboring Asian countries that have learned the tricks. In the current decade China has become the free trade practitioners' nemesis. What I suspect, if only a learned researcher would do his thing well, the past global financial difficulties were all "free trade" and "decreasing market" related. I have this sneaky suspicion that the capitalists are running out of market space and making up excuses and desperate measures to correct themselves, but unfortunately to no avail. I have been seeing signs of it, but since my world market, manufacturing and economics histories are very much wanting, I could not really put my finger on it. Call it coming from the sixth sense, I feel it in the very marrows of my bones. In the advent of super quick info gathering and advanced individual researches, knowledge to make new things and "doing or making the better way" have destroyed the Western monopoly on competitive manufacturing and even creative marketing. Indeed knowledge is power. When everyone gets to know how to make things and able to market them, competition which is the operative mechanism of the market. will decrease or eventually stop, and as a consequence so will the market. No competition, no business activity, no market, no more capitalism. Monopolies may be an exception but they don't work in the truly free market these days where everyone can claim to have the knowledge to compete and be a competitor. :But capitalism must survive by all means" agree all the G-7 countries and the 20 most advanced economies who recently met to decide on how best to "protect themselves" under the present financial crisis. Vatican can't help but side with the capitalists because it has a long time ago endorsed capitalism as the best way to advance toward the better life [not necessarily the good life]. Tiny Philippines must chart its own course. But how to do it when it cannot think independently; when all it does is "slave-follow" the dictates of its capitalist masters? To do it is to be truly "knowledgeable;" know as much [more is desirable] than the capitalist masters. That is the only way. We cannot get away from the dictum "knowledge is power." Knowledge will lead to true independence, justice, peace and development that our slaved-country desperately needs. Bert, I need to confer upon you, a medal of recognition :), for taking the pains to give us info that will make us truly knowledgeable so that one day soon we may be empowered, proudly independent, and able to chart our future exactly in the direction where destiny and God want us to go. Thanks again, Bert. Respectfully yours, Ogie

9:50 AM

hvrds said... Imperialism continues simply by the political capture of weak states strategic institutions that regulate finance, trade and so called national currencies. The Filipino is still a very superficial and artificial cultural construct who does not have a soul for country. 3:55 PM

Bert M. Drona said... HVRDS, Thank you for your comment. I agree with you that by capturing the Filipino minds that work, operate and control the various institutions in our homeland. Neoimperialism [aka neoclassical liberalism aka globalism]has profited extremely well for the foreign transnationals (TNCs -who in turn essentially now control/use their governments) and their native, partners. Protectionism is a government/official policy designed to protect native, infant industries, native businesses until they flourish and face the world so to speak. It can be used whether one is following communist, socialist, capitalist or mixed economy. The bottom raison d'etre is to develop a strong national agriculture and industry before anything else. And the strongest motivation and action for such would be a strong Filipino nationalism. 9:18 AM

Bert M. Drona said... Ogie, Our homeland has enough bright and entrepreneurial minds but our government has historically been/is inhabited and controlled by collaborators who serve foreign interests, including economic interests. We have lost so much time and opportunities that it is extremely difficult to "catch up." But it is attainable if we could make changes in our mindset towards nationalism; to have a resurgence of nationalism among our native majority which would pressure our rulers to work and have the balls to implement necessary radical changes for the common good. In economic matters, it means nationalist industrialization and agriculture to serve the domestic demand, it means to strongly and

firmly renegotiate our foreign debt, including those that are essentially odious debts. It means to be ready to fight and sacrifice for the sake of the future generations of Filipinos. With mass nationalism, foreign intervention will not prevail. Bert ***********************************************************
PLEASE DONATE CORE/FUNDAM ENTAL SUBJECT BOOKS TO OUR HOM ELAND (i.e. your hometown public schools, Alma M ater, etc.). Those books that you and/or your children do not need or want; or buy books from your local library during its cheap Book Sales. Also, cargo/door-to-door shipment is best. It is a small sacrifice. [clean up your closets or

garage - donate books.THANKS!] ***********************************************************

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OF POST**********************************

The below link will show a short list of my past posts (out of 540 posts so far) which I consider as basic topics about us native (indio)/ Malay Filipinos. This link/listing, which may later expand, will always be presented at the bottom of each future post. Just point-and-click at each listed item to open and read. Thank you for reading and sharing with others, especially those in our homeland. - Bert

PLEASE POINT & CLICK THIS LINK: http://www.thefilipinomind.com/2013/08/primary-postsreadings-for-my-fellow.html

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PLEASE DONATE CORE/FUNDAM ENTAL SUBJECT BOOKS TO OUR HOM ELAND (i.e. your hometown public schools, Alma M ater, etc.). Those books that you and/or your children do not need or want; or buy books from your local library during its cheap Book Sales. Also,

cargo/door-to-door shipment is best. It is a small sacrifice. [clean up your closets or

garage - donate books.THANKS!] *********************************************************** NOTES ABOUT THIS WEBLOG:
THE FILIPINO M IND blog contains 542 published postings you can view, as of April 18, 2012. Go to the sidebar to search Past & Related Postings, click LABEL [number in parenthesis = total of related postings]; or use the GOOGLE SEARCH at the sidebar using key words [labels, or tags] for topics of interest to you. OR click a bottom label or tag to open related topics.

The postings are oftentimes long and a few readers have claimed being "burnt out." M y apologies. As the selected topics are not for entertainment but to stimulate deep thought (see M ISSION Statement) and hopefully to rock the boat of complacency (re M ISSION).

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(7) Songs on Filipino nationalism: please reflect on the lyrics (messages) as well as the beautiful renditions. Other Filipino M usic links at blog sidebar. Click each to play.:

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BAYAN KO by Freddie Aguilar ”Bayan Ko” by KUH LEDESM A ”Bayan Ko” by a Korean choir ”Sa Kuko ng Agila” by Freddie Aguilar ”Huwad na Kalayaan” by Freddie Aguilar (8) Forwarding the postings to relatives and friends, ESPECIALLY in the homeland, is greatly appreciated. Use emails, Twitter, Google+, Facebook, etc. below. THANKS!!

"Those who profess to favor freedom and yet deprecate agitation are men who want crops without plowing up the ground; they want rain without thunder and lightning. They want the ocean without the

awful roar of its waters. This struggle may be a moral one or it may be a physical one or it may be both moral and physical but it must be a struggle. Power concedes nothing without a demand It never did, and never will." – Frederick Douglass, American Abolitionist, Lecturer, Author and Slave, 1817-1895

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