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The Poem Of Obedience To The Fiat Of God
Compiled By: Elie Vallot
FOREWARD “The Pentateuch; This five fold book of Moses is the only one that enlightens us with the infallible certainty of the origin of all things in the Universe, visible and invisible; on the creation of mankind their destinies; on their duties during life, toward their Almighty Creator and toward each other, and on the rewards and punishments of the eternal life hereafter. The fivefold book begins with the Book of Genesis which means Birth. It therefore gives us, in its first chapters, 1 the brief and inspired history of the Creation, 2 the birth of the and first beginning of the world and mankind. St.Paul, in his letter to the infant Church of the Colossians (1:12-17) tells them that the Father “ …hath made us worthy to be partakers of the lot of the saints in light, Who hath delivered us from the power of darkness, and hath translated us into the Kingdom of the Son of his love, in whom we have redemption through His Blood, the remission of sins ….for in Him all things created in Heaven and on Earth, visible and invisible, whether Thrones or Dominations or Principalities or Powers: all things were created by Him and in Him: and He is before all and by Him all things consist.” 1 “Before the coming of Christ the whole pagan world was plunged in impenetrable darkness concerning the origin of man and the world, and the sublime destinies appointed in Christ for Adam and his posterity in the very beginning……Catholic teaching dispelled this midnight darkness and revealed to all believers both the secret of man’s origin and the incomprenhsible glory of his supernatural destinies. We, children of God, being thus made, “partakers of the lot of saints of light,” can find unspeakable pleasure in standing with the inspired penman at the very first beginning of God’s ways, and in allowing our souls to dwell on the contemplation of His magnificence, of His infinite power and love.” 2 The Book of Genesis Begins: The Holy Arthur says: 1:1. In the beginning God created heaven, and earth. 1:2. And the earth was void and empty, and darkness was upon the face of the deep; and the spirit of God moved over the waters. 1:3. And God said: Be light made. And light was made. According to the First Vatican Council, “God in the beginning of time created, that is brought from a state of absolute non existence into full and complete existence, both the world of angelic spirits and the material universe. Moreover, all things were created in and by the Uncreated and Eternal Son and Word of the Almighty in all things.”(Col.1:1-17)
3 FIRST:"OBENIENCE IN THE UNCREATED” The verbum obeys the Father’s wishes. Always, He never refuses to be the One through whose Word the Fathers will is accomplished. The perfect will is accomplished acts of obedience by the divine word are known. They shine out from the first words of Genesis; God said “Be Light Made.” (Gen. 1:3) So it was the Word immediately expressed the command that the Father had conceived and there was Light. There was Light, and the Word took Flesh among men, at the appointed time, several times declaring Himself to be Light, and Light, He is called by the inspired mouth of John the Apostle.”3 "In the beginning was the Word and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without Him no created thing was made. In Him was Life, and the Life was the Light of men. And the Light shone in the darkness, but the darkness grasped it not. There was a man sent by God. His name was John. He came as a witness, to bear witness to the Light, so that all might believe by means of Him. He was not the Light but he came to bear witness to the Light, the true Light enlightening every man who comes into this world." (Jn. 1: 1-9) NEXT: “OBEDIENCE IN CREATION:” Recall here the beginning words of Genesis: The Holy Arthur says: 1:1. In the beginning God created heaven, and earth. 1:2. And the earth was void and empty, and darkness was upon the face of the deep; and the spirit of God moved over the waters. 1:3. And God said: Be light made. And light was made. Moses said of the earth that it was void, but does not say that of the Heavens: Now when God said: Be light made. And light was made. At that instant, the Word expressed the Fathers Command, created the Angelic Lights and the world of Matter (in that order). So, Together with the angelic lights the world of matter in all its inconceivable variety of magnificence, was created: In the First Instant of Creation, the world of angelic lights, in their own different orders of greatness, goodness, wisdom, beauty, and loveliness, to be, in the design of their Creator King. They were created free, free to love their Divine Benefactor and to consecrate to Him in dutiful and devoted service the life and exalted powers He had given them, or free to refuse them or free to refuse such service to the Highest. But the many chose to serve their own pride, and were forever separated from God and from the glorious abode of everlasting bless, as the inspired penman the Apostle John, puts it,‘ and He divided the light from the darkness.’ “And the light shineth in the darkness, and the darkness did not comprehend it.” (Jn. 1: 5) 4 And also the great battle expressed in Revelations 12: 7-9. Now in the Second Instant of creation the material world, "The elements, which confused in chaos, obeyed by ordering themselves. Air, water, fire, and light were, then made, but were not separated and ordered. God commanded them to separate and order
4 themselves, according to the Law He was giving them, and they obeyed and have been obeying for thousands of years, making the day and the night, the seas and the lands and fire, working, in the veins of the earth, to prepare the minerals man needs”5….. The Holy Arthur Says: 1:6. And God said: Let there be a firmament made amidst the waters: and let it divide the waters from the waters. 5 1:7. And god made a firmament, and divided the waters that were under the firmament, from those that were above the firmament, and it was so. 1:8. And God called the firmament, Heaven; and the evening and morning were the second day. 1:9. God also said; Let the waters that are under the heaven, be gathered together into one place: and let the dry land appear. And it was so done. 1:10. And God called the dry land, Earth; and the gathering together of the waters, he called Seas. And God saw that it was good. 1:11. And he said: let the earth bring forth green herb, and such as may seed, and the fruit tree yielding fruit after its kind, which may have seed in itself upon the earth. And it was so done. 1:12. And the earth brought forth the green herb, and such as yieldeth seed according to its kind, and the tree that beareth fruit, having seed each one according to its kind. And God saw that it was good. 1:13. And the evening and the morning were the third day. 1:14. And God said: Let there be lights made in the firmament of heaven, to divide the day and the night, and let them be for signs, and for seasons, and for days and years: 1:15. To shine in the firmament of heaven, and to give light upon the earth, and it was so done. 1:16. And God made two great lights: a greater light to rule the day; and a lesser light to rule the night: and The stars. 1:17. And he set them in the firmament of heaven to shine upon the earth. 1:18. And to rule the day and the night, and to divide the light and the darkness. And God saw that it was good. 1:19. And the evening and morning were the fourth day. 1:20. God also said: let the waters bring forth the creeping creature having life, and the fowl that may fly over the earth under the firmament of heaven. 1:21. And God created the great whales, and every living and moving creature, which the waters brought forth, according to their kinds, and every winged fowl according to its kind. And God saw that it was good. 1:22. And he blessed them, saying: Increase and multiply, and fill the waters of the sea: and let the birds be multiplied upon the earth. 1:23. And the evening and morning were the fifth day. 1:24. And God said: Let the earth bring forth the living creature in its kind, cattle and creeping things, and beasts of the earth, according to their kinds. And it was so done. 1:25. And God made the beasts of the earth according to their kinds, and cattle, and every thing that creepeth on the earth after its kind. And God saw that it was good. “God after having made heaven, that is, the strata of the atmosphere- sprinkled them with stars, commanding them to follow a certain immutable course, and the stars obeyed. God after having made the earth, that is having rendered matter compact and ordered, first scattered and confused with dust and water, created the plants and animals of the Earth and the waters and commanded them to fructify and multiply, and animals and plants obeyed……..”So in these first words of Genesis, the Book of Origins, we are treading on the abysses of revealed truth which explains to us both the world beneath and around us, and that unmeasured world which extends on all sides above and beyond our little globe, both the world we can see with the bodily eye and touch with this hand of flesh, and the
5 unseen realities to that world far otherwise glorious, in which the Lord of Hosts Himself is the central Sun of spiritual beings innumerable, whose brightness and glory is shadowed forth dimly in the starry hosts of the firmament above our heads.”6 The Holy Arthur Says: 1:26. And he said: Let us make man to our image and likeness: and let him have dominion over the fishes of the sea, and the fowls of the air, and the beasts, and the whole earth, and every creeping creature that moveth upon the earth. Let us make man to our image. 1:27. And God created man to his own image: to the image of God he created him: male and female he created them. 1:28. And God blessed them, saying: Increase and multiply, and fill the earth, and subdue it, and rule over the fishes of the sea, and the fowls of the air, and all living creatures that move upon the earth. “Then came man, the creature, king of creation (who is like God in that he has a soul which is a spirit like God is a spirit) and God gave man the command of obedience. (Gen.3: 16-17) and mans obedience would have maintained the Earth in the state of an Earthly Paradise in which death, hunger, wars, misfortunes, illness, and weariness would have been unknown. A joyous sojourn of peace and life in the friendship of God would have been mans life until his passing on to the Heavenly Dwelling the way it was for Mary Most Holy who did not die but fell asleep in the Lord and awakened in His Bosom, beautiful and glorified, with Her perfect spirit and faultless flesh………But man disobeyed, bringing upon himself and his descendants all the consequences of disobedience, which is never good and always creates ruins. Since then, because mans spirit was contaminated with disobedience, the characteristic of Satan, only those loving God have been able to obey and on this foundation which is the spirit of obedience sanctify themselves.” 7 For the modern theologians, who teach that Genesis is a myth formed from different traditions because a fact or phrase is not in the right place such as: on day one light is made and on day four the Sun and Moon are made, is contrary to science and an error, a recap of the six days of Creation may be beneficial. When the Eternal Father of Lights (1James. 1: 17) Commanded “Be Light made, His Fiat included the Uncreated (Word) and the Created (material creation).1 The Uncreated being the Word, in Gods’ time became flesh at the appointed time as St. John the Apostle describes in the first chapter of the last Gospel. (John. 1: 1-18) 2 The Uncreated being the Word immediately expressed the Fathers Command, co-jointly, created the Angelic Lights and the world of Matter. So, we can perceive the order of creation in human terms of Instants. In the First Instant of Creation, the world of Angelic Lights, in the Second Instant of Creation the Material World
1, 2 A comprehensive history of the Books of the Holy Catholic Bible , Rev. Bernard O’Reilly 1884 3, ,4,5,6,7 The Book of Azariah, 1993 by Centro Editoriale Valtortiano srl, Viale Piscicelli 89-91 03036 Isola del Liri, Italy pp 307-314.
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