‫‪ ‬‬

‫ﺻﺤﺘﻚ ﻓﻲ ﺭﻣﻀﺎﻥ ‪ :‬ﺟﻌﻞ ﺍﷲ ﺭﻣﻀﺎﻥ ﺷﻬﺮ ﺭﺣﻤﺔ ﻭﻣﻐﻔﺮﺓ ﻭﻋﺘﻖ ﻣﻦ ﺍﻟﻨﺎﺭ ‪ ،‬ﻭﺟﻌﻠﻪ ﺃﻳﻀﺎ‬
‫ﻣﻮﺳﻤﺎ ﻟﻠﻌﺒﺎﺩﺓ ﻓﻲ ﺻﻼﺓ ﻭﺻﻴﺎﻡ ﻭﺗﻬﺠﺪ ﻭﻗﺮﺍﺀﺓ ﻟﻠﻘﺮﺁﻥ ﻭﻓﻮﻕ ﻫﺬﺍ ﺫﺍﻙ ﻳﻠﺘﺰﻡ ﻓﻴﻪ ﺍﳌﺴﻠﻢ ﺑﺂﺩﺍﺏ ﻧﺒﻮﻳﺔ ﻓﻲ‬
‫ﻃﻌﺎﻣﻪ ﻭﺷﺮﺍﺑﻪ ‪ ،‬ﻓﻼ ﻳﺼﻮﻡ ﺑﺪﻧﻪ ﻓﺤﺴﺐ ‪ ،‬ﺑﻞ ﻳﻨﺎﻝ ﻓﻲ ﻛﻞ ﺭﻛﻦ ﻣﻦ ﺃﺭﻛﺎﻥ ﻫﺬﺍ ﺍﻟﻨﻈﺎﻡ ﺍﻟﺼﺤﻲ ﺍﻟﻨﺒﻮﻱ‬
‫ﺍﻷﺟﺮ ﻭﺍﳌﺜﻮﺑﺔ ﻣﻦ ﺍﷲ ‪.‬‬
‫‪.1‬ﻋﺠﻞ ﺑﺎﻹﻓﻄﺎﺭ ‪ :‬ﻓﻘﺪ ﺃﻭﺻﻰ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺑﺎﻟﺘﻌﺠﻴﻞ ﺑﺎﻹﻓﻄﺎﺭ ﻓﻘﺎﻝ ‪ ":‬ﻻ ﻳﺰﺍﻝ ﺍﻟﻨﺎﺱ‬
‫ﺑﺨﻴﺮ ﻣﺎ ﻋﺠﻠﻮﺍ ﺍﻟﻔﻄﺮ " ﻣﺘﻔﻖ ﻋﻠﻴﻪ ‪ .‬ﻭﻭﺭﺍﺀ ﺫﻟﻚ ﻓﻮﺍﺋﺪ ﻃﺒﻴﺔ ﻭﺁﺛﺎﺭ ﺻﺤﻴﺔ ﻭﻧﻔﺴﻴﺔ ﻫﺎﻣﺔ ﻟﻠﺼﺎﺋﻤﲔ ‪.‬‬
‫ﻓﺎﻟﺼﺎﺋﻢ ﻓﻲ ﺃﻣﺲ ﺍﳊﺎﺟﺔ ﺇﻟﻰ ﻣﺎ ﻳﺬﻫﺐ ﺷﻌﻮﺭ ﺍﻟﻈﻤﺄ ﻭﺍﳉﻮﻉ ‪ .‬ﻭﺍﻟﺘﺄﺧﻴﺮ ﻓﻲ ﺍﻹﻓﻄﺎﺭ ﻳﺰﻳﺪ ﺍﻧﺨﻔﺎﺽ ﺳﻜﺮ‬
‫ﺍﻟﺪﻡ ﻭﻳﺆﺩﻱ ﺇﻟﻰ ﺍﻟﺸﻌﻮﺭ ﺑﺎﻟﻬﺒﻮﻁ ﺍﻟﻌﺎﻡ‪ ،‬ﻭﻫﻮ ﺗﻌﺬﻳﺐ ﻧﻔﺴﻲ ﺗﺄﺑﺎﻩ ﺍﻟﺸﺮﻳﻌﺔ ﺍﻟﺴﻤﺤﺎﺀ ‪.‬‬
‫‪ .2‬ﺍﻓﻄﺮ ﻋﻠﻰ ﺭﻃﺒﺎﺕ ﺃﻭ ﺑﻀﻊ ﲤﺮﺍﺕ ﻭﻣﺎﺀ ‪ :‬ﻓﺎﻟﺼﺎﺋﻢ ﻳﻜﻮﻥ ﺑﺤﺎﺟﺔ ﺇﻟﻰ ﻣﺼﺪﺭ ﺳﻜﺮﻱ ﺳﺮﻳﻊ ﺍﻟﻬﻀﻢ ‪،‬‬
‫ﻳﺪﻓﻊ ﻋﻨﻪ ﺍﳉﻮﻉ ‪ ،‬ﻣﺜﻠﻤﺎ ﻳﻜﻮﻥ ﻓﻲ ﺣﺎﺟﺔ ﺇﻟﻰ ﺍﳌﺎﺀ ‪ .‬ﻭﺃﺳﺮﻉ ﺍﳌﻮﺍﺩ ﺍﻟﻐﺬﺍﺋﻴﺔ ﺍﻣﺘﺼﺎﺻﺎ ﺍﳌﻮﺍﺩ ﺍﻟﺘﻲ ﲢﺘﻮﻱ ﻋﻠﻰ‬
‫ﺳﻜﺮﻳﺎﺕ ﺃﺣﺎﺩﻳﺔ ﺃﻭ ﺛﻨﺎﺋﻴﺔ ‪ .‬ﻭﻟﻦ ﲡﺪ ﺃﻓﻀﻞ ﳑﺎ ﺟﺎﺀﺕ ﺑﻪ ﺍﻟﺴﻨﺔ ﺍﳌﻄﻬﺮﺓ ‪ ،‬ﺣﻴﻨﻤﺎ ﻳﻔﺘﺘﺢ ﺍﻟﺼﺎﺋﻢ ﺇﻓﻄﺎﺭﻩ‬
‫ﺑﺎﻟﺮﻃﺐ ﻭﺍﳌﺎﺀ ‪.‬‬
‫‪ .3‬ﺍﻓﻄﺮ ﻋﻠﻰ ﻣﺮﺣﻠﺘﲔ ‪ :‬ﻓﻤﻦ ﺳﲍ ﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﻧﻪ ﻛﺎﻥ ﻳﻌﺠﻞ ﻓﻄﺮﻩ ‪ ،‬ﻭﻳﻌﺠﻞ ﺻﻼﺓ‬
‫ﺍﳌﻐﺮﺏ ‪ ،‬ﺣﻴﺚ ﻛﺎﻥ ﻳﻘﺪﻣﻬﺎ ﻋﻠﻰ ﺇﻛﻤﺎﻝ ﻃﻌﺎﻡ ﻓﻄﺮﻩ ‪ .‬ﻭﻓﻲ ﺫﻟﻚ ﺣﻜﻤﺔ ﺑﺎﻟﻐﺔ ﻓﺪﺧﻮﻝ ﻛﻤﻴﺔ ﺑﺴﻴﻄﺔ ﻣﻦ‬
‫ﺍﻟﻄﻌﺎﻡ ﻟﻠﻤﻌﺪﺓ ﺛﻢ ﺗﺮﻛﻬﺎ ﻓﺘﺮﺓ ﺩﻭﻥ ﺇﺩﺧﺎﻝ ﻃﻌﺎﻡ ﺁﺧﺮ ﻋﻠﻴﻬﺎ ﻳﻌﺪ ﻣﻨﺒﻬﺎ ﺑﺴﻴﻄﺎ ﻟﻠﻤﻌﺪﺓ ﻭﺍﻷﻣﻌﺎﺀ ‪ .‬ﻭﻳﺰﻳﻞ‬
‫ﻓﻲ ﺍﻟﻮﻗﺖ ﻧﻔﺴﻪ ﺍﻟﺸﻌﻮﺭ ﺑﺎﻟﻨﻬﻢ ﻭﺍﻟﺸﺮﺍﻫﺔ ‪.‬‬
‫‪ .4‬ﲡﻨﺐ ﺍﻟﻨﻮﻡ ﺑﻌﺪ ﺍﻹﻓﻄﺎﺭ ‪ :‬ﻓﺎﻹﻓﺮﺍﻁ ﻓﻲ ﺍﻟﻄﻌﺎﻡ ﻛﻤﺎ ﺫﻛﺮﻧﺎ ﻳﺒﻌﺚ ﻋﻠﻰ ﺍﻟﻜﺴﻞ ﻭﺍﳋﻤﻮﻝ ﻭﻳﺪﻓﻊ ﺍﻟﺼﺎﺋﻢ‬
‫ﺇﻟﻰ ﺍﻟﻨﻮﻡ ﺑﻌﺪ ﺍﻹﻓﻄﺎﺭ ‪ ،‬ﳑﺎ ﻳﺤﺮﻡ ﺍﳌﺮﻳﺾ ﻣﻦ ﺻﻼﺓ ﺍﻟﻌﺸﺎﺀ ﻭ ﺍﻟﺘﺮﻭﺍﻳﺢ ‪.‬‬
‫‪ .5‬ﺗﺴﺤﺮﻭﺍ ﻓﺈﻥ ﻓﻲ ﺍﻟﺴﺤﻮﺭ ﺑﺮﻛﺔ ‪ :‬ﻓﻘﺪ ﺃﻭﺻﻰ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺑﺎﻟﺴﺤﻮﺭ ﻓﻲ ﺣﺪﻳﺜﻪ‬
‫ﺍﳌﺸﻬﻮﺭ ‪ " :‬ﺗﺴﺤﺮﻭﺍ ﻓﺈﻥ ﻓﻲ ﺍﻟﺴﺤﻮﺭ ﺑﺮﻛﺔ " ‪ .‬ﻣﺘﻔﻖ ﻋﻠﻴﻪ ‪.‬ﻭﻻ ﺷﻚ ﺃﻥ ﻭﺟﺒﺔ ﺍﻟﺴﺤﻮﺭ ‪ -‬ﻭﺇﻥ ﻗﻠﺖ ‪ -‬ﻣﻔﻴﺪﺓ‬
‫ﻓﻲ ﻣﻨﻊ ﺣﺪﻭﺙ ﺍﻟﺼﺪﺍﻉ ﺃﻭ ﺍﻹﻋﻴﺎﺀ ﺃﺛﻨﺎﺀ ﺍﻟﻨﻬﺎﺭ ‪ ،‬ﻛﻤﺎ ﲤﻨﻊ ﺍﻟﺸﻌﻮﺭ ﺑﺎﻟﻌﻄﺶ ﺍﻟﺸﺪﻳﺪ ‪.‬‬
‫‪ .7‬ﺣﺎﻓﻆ ﻋﻠﻰ ﺍﻟﺴﻮﺍﻙ ﻓﻲ ﺭﻣﻀﺎﻥ ‪ :‬ﻓﻘﺪ ﺭﻭﻯ ﺍﻟﺒﺨﺎﺭﻱ ﻓﻲ ﺻﺤﻴﺤﺔ ﻋﻦ ﻋﺎﻣﺮ ﺑﻦ ﺭﺑﻴﻌﺔ ﻗﺎﻝ ‪ " :‬ﺭﺃﻳﺖ ﺍﻟﻨﺒﻲ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﺴﺘﺎﻙ ‪ ،‬ﻭﻫﻮ ﺻﺎﺋﻢ ﻣﺎ ﻻ ﺃﺣﺼﻲ ﻭﻻ ﺃﻋﺪ " ‪ .‬ﻭﻓﻲ ﺍﻟﺴﻮﺍﻙ ﻓﻮﺍﺋﺪ ﻋﺪﻳﺪﺓ ﻟﺴﻼﻣﺔ‬
‫ﺍﻟﻠﺜﺔ ﻭﺍﻷﺳﻨﺎﻥ ‪ ،‬ﻭﻗﺪ ﺃﺛﺒﺖ ﺍﻟﻌﻠﻢ ﺍﳊﺪﻳﺚ ﺃﻥ ﻫﻨﺎﻙ ﺛﻤﺎﻥ ﻣﻮﺍﺩ ﻛﻴﻤﻴﺎﺋﻴﺔ ﻓﻲ ﺍﻟﺴﻮﺍﻙ ‪ ،‬ﺗﻌﻤﻞ ﻓﻲ ﺗﺒﻴﻴﺾ‬
‫ﺍﻷﺳﻨﺎﻥ ﻭﺗﻘﻮﻳﺔ ﺍﻟﻠﺜﺔ ﻭﻣﺤﺎﺭﺑﺔ ﺍﳉﺮﺍﺛﻴﻢ ﻭﺍﳊﻔﺎﻅ ﻋﻠﻰ ﺭﺍﺋﺤﺔ ﺯﻛﻴﺔ ﻓﻲ ﺍﻟﻔﻢ ‪.‬‬
‫‪ .8‬ﺍﻟﺰﻡ ﺻﻼﺓ ﺍﻟﺘﺮﺍﻭﻳﺢ ‪ :‬ﻓﻤﻦ ﻓﻮﺍﺋﺪ ﺍﻟﺼﻼﺓ ﺍﻟﺼﺤﻴﺔ ﺃﻧﻬﺎ ﻣﺠﻬﻮﺩ ﺑﺪﻧﻲ ﺑﺴﻴﻂ ﻣﻨﺘﻈﻢ ﺍﻹﻳﻘﺎﻉ ‪ ،‬ﻭﺑﺨﺎﺻﺔ‬
‫ﺣﺮﻛﺎﺕ ﺍﻟﺮﻛﻮﻉ ﻭﺍﻟﺴﺠﻮﺩ ‪ .‬ﻓﺈﻥ ﺍﳌﺼﻠﻲ ﻳﻀﻐﻂ ﻋﻠﻰ ﺍﳌﻌﺪﺓ ﻭﺍﻷﻣﻌﺎﺀ ‪ ،‬ﻓﻴﺤﺪﺙ ﺗﻨﺸﻴﻂ ﳊﺮﻛﺎﺗﻬﻤﺎ ‪ ،‬ﻭﺗﺴﺮﻳﻊ‬
‫ﻟﻌﻤﻠﻴﺔ ﺍﻟﻬﻀﻢ ‪ ،‬ﻓﻴﻨﺎﻡ ﺍﳌﺴﻠﻢ ﺑﻌﺪﻫﺎ ﺑﻌﻴﺪﺍ ﻋﻦ ﺍﻹﺣﺴﺎﺱ ﺑﺎﻟﺘﺨﻤﺔ ﻭﻋﺴﺮ ﺍﻟﻬﻀﻢ ‪ .‬ﻭﻓﻲ ﻭﺿﻮﺀ ﺍﳌﺴﻠﻢ‬
‫ﻭﺻﻼﺗﻪ ﻓﻲ ﺟﻮ ﺭﻣﻀﺎﻥ ﺷﻌﻮﺭ ﺧﺎﺹ ﺑﺮﺍﺣﺔ ﺍﻟﻘﻠﺐ ‪ ،‬ﻭﺳﻜﻴﻨﺔ ﺍﻟﻨﻔﺲ ‪ ،‬ﻭﺍﻟﺒﻌﺪ ﻋﻦ ﺍﻟﻘﻠﻖ ﻭﺍﻟﺘﻮﺗﺮ ﺍﻟﻌﺼﺒﻲ ‪.‬‬
‫ﻭﻓﻲ ﺫﻟﻚ ﺷﻔﺎﺀ ﻟﻸﻣﺮﺍﺽ ﺍﻟﺒﺎﻃﻨﻴﺔ ﺍﻟﻨﺎﺟﻤﺔ ﻋﻦ ﺃﺳﺒﺎﺏ ﻧﻔﺴﻴﺔ ‪ .‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪:‬‬
‫" ﻟﻠﺼﺎﺋﻢ ﻓﺮﺣﺘﺎﻥ ‪ :‬ﻓﺮﺣﺔ ﺣﲔ ﻳﻔﻄﺮ ‪ ،‬ﻭﻓﺮﺣﺔ ﺣﲔ ﻳﻠﻘﻰ ﺭﺑﻪ " ﺭﻭﺍﻩ ﺍﻟﺘﺮﻣﺬﻱ ‪.‬‬
‫‪ .01‬ﺍﺳﺄﻝ ﺍﷲ ﺍﻟﻌﺎﻓﻴﺔ ‪ :‬ﻓﺎﻟﺼﺤﺔ ﺗﺎﺝ ﻋﻠﻰ ﺭﺅﻭﺱ ﺍﻷﺻﺤﺎﺀ ﻻ ﻳﺮﺍﻩ ﺇﻻ ﺍﳌﺮﺿﻰ ‪ .‬ﻭﻣﻬﻤﺎ ﻗﺎﺳﻰ ﺍﻟﺼﺎﺋﻢ ﻣﻦ‬
‫ﺍﳉﻮﻉ ﻭﺍﻟﻌﻄﺶ ﺃﻭ ﺍﻟﺼﺪﺍﻉ ‪ ،‬ﻓﺈﻥ ﺃﺟﺮ ﺫﻟﻚ ﻋﻨﺪ ﺍﷲ ﻏﻴﺮ ﻣﺤﺪﻭﺩ ‪ ،‬ﻭﺗﺬﻛﺮ ﻳﺎ ﺃﺧﻲ ﺃﻥ ﻫﻨﺎﻙ ﻣﺮﺿﻰ ﻳﺘﺤﺴﺮﻭﻥ‬
‫ﻋﻠﻰ ﺃﻳﺎﻡ ﺭﻣﻀﺎﻥ ﲤﺮ ﻋﻠﻴﻬﻢ ﻭﻫﻢ ﻻ ﻳﺴﺘﻄﻴﻌﻮﻥ ﺻﻮﻣﻬﺎ ﺑﺴﺒﺐ ﺍﻟﻌﺠﺰ ﺃﻭ ﺍﳌﺮﺽ ‪.‬‬

‫‪‬‬
‫ﺍﻟﺰﻫﺪ ﻓﻲ ﺍﻟﺪﻧﻴﺎ ‪:‬‬

‫ﹶ‬
‫ﺳ ﹾﻌ ﹴﺪ‬
‫ﺑﻦ ﹶ‬
‫ﺎﺱ ﹶ‬
‫ﺳ ﹸ ﹾﻬ ﹴﻞ ﹺ‬
‫ﹶﻋ ﹾﻦ ﺃﺑﻲ ﺍﻟﹾ ﹶﻌ ﱠﺒ ﹺ‬
‫ﺿ ﹶﻲ ﺍﷲ ﹶﻋ ﹾﻨ ﹸﻪ ﹶﻗﺎ ﹶﻝ‬
‫ﱠ‬
‫ﺍﻟﺴﺎ ﹶﻋ ﹶﺪ ﱢﻱ ﺭ ﹶ ﹺ‬
‫‪ :‬ﺟﺎﺀ ﺭﺟ ﹲﻞ ﺇﻟﻰ ﺍﻟﻨﱠﺒﻲ ﺻﻠﱠﻰ ﺍﷲﹸ‬
‫ﹶ‬
‫ﹺ ﱢ ﹶ‬
‫ﹸ‬
‫ﹶ ﹶ ﹺ‬
‫ﹶ‬
‫ﺳﻮﻝﹶ‬
‫ﹶ‬
‫ﹶﻋﻠﹶ ﹾﻴ ﹺﻪ ﻭﹶ ﹶ‬
‫ﺳﻠﱠ ﹶﻢ ﻓﻘﹶﺎﻝ ‪ :‬ﻳﹶﺎ ﺭ ﹶ ﹸ‬
‫ﷲ ‪ ،‬ﺩﹸﻟﱠ ﹺﻨﻲ ﹶﻋﻠﻰ ﹶﻋ ﹶﻤ ﹴﻞ ﺇﹺﺫﹶﺍ ﹶﻋ ﹺﻤﻠﹾ ﹸﺘ ﹸﻪ‬
‫ﺍ ﹺ‬
‫ﹸ‬
‫ﹶ‬
‫ﱠﺎﺱ ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‬
‫ﺃ ﹶ ﹶﺣ ﱠﺒ ﹺﻨﻲ ﺍﷲ ﻭﹶﺃ ﹶﺣ ﱠﺒ ﹺﻨﻲ ﺍﻟﻨ ﹸ‬
‫‪ » :‬ﺇﺯ ﹾ ﹶﻫﺪ ﻓﻲ ﺍﻟﺪﻧﹾﻴﺎ ﻳﺤﺒ ﹶﻚ ﺍﷲ ‪،‬ﹸ‬
‫ﹺ ﹾ‬
‫ﱡ ﹶ ﹸ ﹺ ﱡ‬
‫ﱠﺎﺱ ﻳﹸ ﹺﺤ ﱡﺒ ﹶﻚ‬
‫ﻨ‬
‫ﺍﻟ‬
‫ﺪ‬
‫ﻨ‬
‫ﻋ‬
‫ﺎ‬
‫ﻤ‬
‫ﻴ‬
‫ﻓ‬
‫ﹾ‬
‫ﹶ‬
‫ﹶ‬
‫ﹺ‬
‫ﻭﹶﺍﺯ ﹾ ﹶﻫ ﹾﺪ ﹺ‬
‫ﹺ‬
‫ﱠﺎﺱ « ‪.‬ﺣﺪﻳﺚ ﺣﺴﻦ ﺃﺧﺮﺟﻪ ﺍﺑﻦ‬
‫ﺍﻟﻨ ﹸ‬
‫ﻣﺎﺟﻪ ﻭﻏﻴﺮﻩ ﺑﺄﺳﺎﻧﻴﺪ ﺣﺴﻨﺔ‬

‫ﺻﻠﱠﻰ‬
‫ﷲ ﹶ‬
‫ﻓﻲ ﺯﹸ ﹾﻫ ﹺﺪ ﹶ‬
‫ﺳ ﱢﻴ ﹺﺪﻧ ﹶﺎ ﺭ ﹶ ﹸ‬
‫ﻮﻝ ﺍ ﹺ‬
‫ﺳ ﹺ‬
‫ﹸ‬
‫ﺳﻠﱠ ﹶﻢ ﻓﻲ ﺍﻟ ﱡﺪﻧ ﹾ ﹶﻴﺎ ‪:‬‬
‫ﺍﷲ ﹶﻋﻠﹶ ﹾﻴ ﹺﻪ ﻭﹶ ﹶ‬
‫ﺑﻦ ﹶﻣ ﹾ‬
‫ﺴ ﹸﻌﻮﺩﹴ‬
‫ﻳﹸﺮﹾﻭﹶﻯ ﹶﻋ ﹾﻦ ﹶﻋ ﹾﺒ ﹺﺪ ﺍ ﹺ‬
‫ﷲ ﹺ‬
‫ﺭﺿﻲ ﹸ‬
‫ﹶ‬
‫ﺳﻮ ﹸﻝ‬
‫ﺭ‬
‫ﻡ‬
‫ﹶﺎ‬
‫ﻧ‬
‫‪:‬‬
‫ﻝ‬
‫ﺍﷲ ﹶﻋ ﹾﻨ ﹸﻪ ﹶﻗﺎ‬
‫ﹶ ﹶ ﹸ‬
‫ﹶ ﹺ ﹶ‬
‫ﹸ‬
‫ﺳﻠﱠ ﹶﻢ ﹶﻋﻠﻰ‬
‫ﷲ ﹶ‬
‫ﺻﻠﱠﻰ ﺍﷲ ﹶﻋﻠﹶ ﹾﻴ ﹺﻪ ﻭﹶ ﹶ‬
‫ﺍ ﹺ‬
‫ﻴﺮ ﹶﻓﻘﹶﺎ ﹶﻡ ﻭﹶ ﹶﻗ ﹾﺪ ﺃﹶﺛﱠﺮﹶ ﻓﻲ ﹶﺟﻨ ﹺﹾﺒ ﹺﻪ ‪،‬‬
‫ﺼ‬
‫ﹶﺣ ﹺ ﹴ‬
‫ﷲ ﻟﹶﻮ ﺍﹺﺗ ﱠﺨﹶ ﹾﺬﻧ ﹶﺎ ﻟﹶ ﹶﻚ‬
‫ﹶﻓﻘﹸﻠﻨﹶﺎ ﻳﹶﺎ ﺭ ﹶ ﹸ‬
‫ﺳﻮ ﹶﻝ ﺍ ﹺ‬
‫ﹶ‬
‫ﻭﹺ ﹶﻃﺎ ﹰﺀ ‪ ،‬ﹶﻓﻘﹶﺎﻝ ‪ » :‬ﹶﻣﺎﻟﹺﻲ ﻭﹶﻟﹺﻠ ﱡﺪﻧ ﹾ ﹶﻴﺎ ﹶﻣﺎ‬
‫ﺍﺳﺘ ﹶ‬
‫ﹶﻈ ﱠﻞ‬
‫ﺍﻛ ﹴﺐ ﹾ‬
‫ﺃﹶﻧ ﹶﺎ ﻓﻲ ﺍﻟ ﱡﺪﻧ ﹾ ﹶﻴﺎ ﺇ ﹺ ﱠﻻ ﹶﻛﺮﹶ ﹺ‬
‫ﹶﲢﹾ ﹶﺖ ﹶ‬
‫ﺍﺡ ﻭﹶﺗﹶﺮﹶ ﹶﻛ ﹶﻬﺎ «‬
‫ﺷ ﹶﺠﺮﹶ ﹴﺓ ﺛﹸ ﱠﻢ ﺭ ﹶ ﹶ‬
‫ﺃﺧﺮﺟﻪ ﺍﻟﺘﺮﻣﺬﻱ ﻭﻗﺎﻝ ﺣﺪﻳﺚ‬
‫ﺣﺴﻦ ﺻﺤﻴﺢ‬

‫‪ ‬‬

‫‪ - 1‬ﺳﻴﺪ ﺍﻻﺳﺘﻐﻔﺎﺭ ﻭﻫﻮ ﺃﻓﻀﻠﻬﺎ‪ ،‬ﻭﻫﻮ ﺃﻥ ﻳﻘﻮﻝ ﺍﻟﻌﺒﺪ‪ ) :‬ﺍﻟﻠﻬﻢ ﺃﻧﺖ ﺭﺑﻲ ﻻ ﺇﻟﻪ ﺍﻻ ﺃﻧﺖ‪ ،‬ﺧﻠﻘﺘﻨﻲ ﻭﺃﻧﺎ ﻋﺒﺪﻙ ﻭﺃﻧﺎ ﻋﻠﻰ ﻋﻬﺪﻙ ﻭﻭﻋﺪﻙ ﻣﺎ‬
‫ﻋﻠﻲ ﻭﺃﺑﻮﺀ ﺑﺬﻧﺒﻲ‪ ،‬ﻓﺎﻏﻔﺮ ﻟﻲ‪ ،‬ﻓﺈﻧﻪ ﻻ ﻳﻐﻔﺮ ﺍﻟﺬﻧﻮﺏ ﺇﻻ ﺃﻧﺖ (‪.‬‬
‫ﺍﺳﺘﻄﻌﺖ‪ ،‬ﺃﻋﻮﺫ ﺑﻚ ﻣﻦ ﺷﺮ ﻣﺎ ﺻﻨﻌﺖ‪ ،‬ﺃﺑﻮﺀ ﻟﻚ ﺑﻨﻌﻤﺘﻚ ﹼ‬
‫‪ - 2‬ﺃﺳﺘﻐﻔﺮ ﺍﷲ‪.‬‬
‫‪ - 3‬ﺭﺏ ﺍﻏﻔﺮ ﻟﻲ‪.‬‬
‫‪ ) - 4‬ﺍﻟﻠﻬﻢ ﺇﻧﻲ ﻇﻠﻤﺖ ﻧﻔﺴﻲ ﻓﺎﻏﻔﺮ ﻟﻲ‪ ،‬ﻓﺈﻧﻪ ﻻ ﻳﻐﻔﺮ ﺍﻟﺬﻧﻮﺏ ﺇﻻ ﺃﻧﺖ (‪.‬‬
‫ﻋﻠﻲ ﺇﻧﻚ ﺃﻧﺖ ﺍﻟﺘﻮﺍﺏ ﺍﻟﻐﻔﻮﺭ‪ ،‬ﺃﻭ ﺍﻟﺘﻮﺍﺏ ﺍﻟﺮﺣﻴﻢ (‪.‬‬
‫‪ ) - 5‬ﺭﺏ ﺍﻏﻔﺮ ﻟﻲ ﻭﺗﺐ ﹼ‬
‫‪ ) - 6‬ﺍﻟﻠﻬﻢ ﺇﻧﻲ ﻇﻠﻤﺖ ﻧﻔﺴﻲ ﻇﻠﻤﺎ ﹰ ﻛﺜﻴﺮﺍ ﹰ ﻭﻻ ﻳﻐﻔﺮ ﺍﻟﺬﻧﻮﺏ ﺇﻻ ﺍﷲ‪،‬‬
‫ﻓﺎﻏﻔﺮ ﻟﻲ ﻣﻐﻔﺮ ﹰﺓ ﻣﻦ ﻋﻨﺪﻙ‪ ،‬ﻭﺍﺭﺣﻤﻨﻲ ﺇﻧﻚ ﺃﻧﺖ ﺍﻟﻐﻔﻮﺭ ﺍﻟﺮﺣﻴﻢ (‪.‬‬
‫‪ ) - 7‬ﺃﺳﺘﻐﻔﺮ ﺍﷲ ﺍﻟﺬﻱ ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ ﺍﳊﻲ ﺍﻟﻘﻴﻮﻡ ﻭﺃﺗﻮﺏ ﺇﻟﻴﻪ (‪.‬‬

‫‪ :  ‬ﻋﻦ ﺃﺑﻲ ﻫﺮﻳﺮﺓ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪" :‬ﺍﻟﺼﻴﺎﻡ ﹸﺟﻨﹼﺔ ﻓﻼ‬
‫ﻳﺮﻓﺚ ﻭﻻ ﻳﺼﺨﺐ‪ .‬ﻭﻓﻲ ﺭﻭﺍﻳﺔ‪ :‬ﻭﻻ ﻳﺠﻬﻞ‪ ،‬ﻭﺇﻥ ﺍﻣﺮﺅ ﻗﺎﺗﻠﻪ ﺃﻭ ﺷﺎﲤﻪ ﻓﻞ ﻳﻘﻞ‪ :‬ﺇﻧﻲ ﺻﺎﺋﻢ ‪ . .‬ﻣﺮﺗﲔ ‪] " . .‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ ﻭﻣﺴﻠﻢ[‪.‬‬
‫ﻟﻠﻤﺰﻳﺪ ﺣﻮﻝ ﻣﺠﻠﺔ ﻣﻨﺘﺪﻳﺎﺕ ﺍﳉﻠﻔﺔ ﳝﻜﻨﻚ ﺍﻹﺗﺼﺎﻝ ﺑﺎﻟﺒﺮﻳﺪ ﺍﻟﺘﺎﻟﻲ ‪elmajala@gmail.com :‬‬
‫ﺟﻤﻴﻊ ﺍﳊﻘﻮﻕ ﻣﺤﻔﻮﻇﺔ ﳌﻮﻗﻊ ﺍﳉﻠﻔﺔ ﺇﻧﻔﻮ ‪www.djelfa.info 2009‬‬

‫‪01‬‬

‫‪ ‬‬

‫‪ ‬‬

‫‪‬‬
‫ﻟﻴﻠﺔ ﺍﻟﻘﺪﺭ ‪:‬‬

‫ﺍﻟﺼﻮﻡ ﻣﻐﻔﺮﺓ ﻟﻠﺬﻧﻮﺏ ﻋﻦ ﺃﺑﻲ ﻫﺮﻳﺮﺓ – ﺭﺿﻲ‬
‫ﻋﻦ ﻋﺎﺋﺸﺔ ﺭﺿﻲ‬
‫ﺍﷲ ﻋﻨﻪ – ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﺣﻜﻢ ﺳﺒﻖ ﺭﻣﻀﺎﻥ ﺑﺎﻟﺼﻮﻡ ﻋﻦ ﺃﺑﻲ ﻫﺮﻳﺮﺓ – ﺭﺿﻲ‬
‫ﺗﻘﺪﻣﻮﺍ ﺭﻣﻀﺎﻥ ﺑﺼﻮﻡ ﻭﺳﻠﻢ ﻗﺎﻝ‪" :‬ﻣﻦ ﺻﺎﻡ ﺭﻣﻀﺎﻥ ﺇﳝﺎﻧﺎ ﹰ ﻭﺍﺣﺘﺴﺎﺑﺎ ﹰ‬
‫ﺍﷲ ﻋﻨﻬﺎ ﻗﺎﻟﺖ‪ :‬ﻛﺎﻥ‬
‫ﺍﷲ ﻋﻨﻪ – ﻋﻦ ﺍﻟﻨﺒﻲ ? ﻗﺎﻝ‪" :‬ﻻ ﹼ‬
‫ﻏﻔﺮ ﻟﻪ ﻣﺎ ﺗﻘﺪﻡ ﻣﻦ ﺫﻧﺒﻪ" ]ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ‬
‫ﻳﻮﻡ ﻭﻻ ﻳﻮﻣﲔ‪ ،‬ﺇﻻ ﺭﺟﻞ ﻛﺎﻥ ﻳﺼﻮﻡ ﺻﻮﻣﺎ ﹰ ﻓﻠﻴﺼﻤﻪ"‬
‫ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ‬
‫ﻭﻣﺴﻠﻢ[‪.‬‬
‫ﺭﻭﺍﻩ ‪ :‬ﺍﻟﺒﺨﺎﺭﻱ ﻭﻣﺴﻠﻢ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﺠﺎﻭﺭ‬
‫ﰈ ﻳﺜﺒﺖ ﺭﻣﻀﺎﻥ؟ ﻋﻦ ﻋﺒﺪ ﺑﻦ ﻋﻤﺮ – ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﺃﺑﺮﺯ ﺍﻟﺸﻌﺎﺋﺮ ﺍﻟﺘﻌﺒﺪﻳﺔ ﻓﻲ ﺭﻣﻀﺎﻥ ﻓﻲ ﻗﻴﺎﻡ‬
‫ﻓﻲ ﺍﻟﻌﺸﺮ ﺍﻷﻭﺍﺧﺮ ﻣﻦ‬
‫ﺭﻣﻀﺎﻥ ﻭﻋﻦ ﺃﺑﻲ ﻫﺮﻳﺮﺓ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ‪:‬‬
‫– ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪" :‬ﻻ‬
‫ﺭﻣﻀﺎﻥ‪ ،‬ﻭﻳﻘﻮﻝ‪" :‬ﲢ ﹼﺮﻭﺍ‬
‫ﻭﺳﻠﻢ‬
‫ﻋﻠﻴﻪ‬
‫ﺍﷲ‬
‫ﺻﻠﻰ‬
‫ﺍﷲ‬
‫ﺭﺳﻮﻝ‬
‫ﺳﻤﻌﺖ‬
‫ﻓﺈﻥ‬
‫ﺗﺼﻮﻣﻮﺍ ﺣﺘﻰ ﺗﺮﻭﺍ ﺍﻟﻬﻼﻝ ﻭﻻ ﺗﻔﻄﺮﻭﺍ ﺣﺘﻰ ﺗﺮﻭﻩ‪.‬‬
‫ﻟﻴﻠﺔ ﺍﻟﻘﺪﺭ ﻓﻲ ﺍﻟﻌﺸﺮ‬
‫ﹸﻏ ﱠﻢ ﻋﻠﻴﻜﻢ ﻓﺎﻗﺪﺭﻭﺍ ﻟﻪ"‪ ،‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ ﻭﻣﺴﻠﻢ‪ ،‬ﻭﻓﻲ ﻳﻘﻮﻝ‪" :‬ﻣﻦ ﻗﺎﻡ ﺭﻣﻀﺎﻥ ﺇﳝﺎﻧﺎ ﹰ ﻭﺍﺣﺘﺴﺎﺑﺎ ﹰ ﻏﻔﺮ ﻟﻪ‬
‫ﺍﻷﻭﺍﺧﺮ ﻣﻦ ﺭﻣﻀﺎﻥ"‬
‫ﺭﻭﺍﻳﺔ ﻟﻬﻤﺎ "ﻓﺈﻥ ﹸﻏ ﹼﻢ ﻋﻠﻴﻜﻢ ﻓﺄﻛﻤﻠﻮﺍ ﺍﻟﻌﺪﺓ ﺛﻼﺛﲔ"‪ .‬ﻣﺎ ﺗﻘﺪﻡ ﻣﻦ ﺫﻧﺒﻪ ‪] ". .‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ‪ ،‬ﻭﻣﺴﻠﻢ ]‬
‫ﻭﻓﻲ ﺭﻭﺍﻳﺔ‪ :‬ﻓﻲ ﺍﻟﻮﺗﺮ‬
‫ﻓﻲ ﺍﻟﺒﺸﺎﺭﺓ ﺑﺮﻣﻀﺎﻥ ﻋﻦ ﺃﺑﻲ ﻫﺮﻳﺮﺓ – ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻓﻲ ﻓﻀﻞ ﺗﻼﻭﺓ ﺍﻟﻘﺮﺁﻥ ﻋﻦ ﺃﺑﻲ ﺃﻣﺎﻣﺔ ﺭﺿﻲ ﺍﷲ‬
‫ﻣﻦ ﺍﻟﻌﺸﺮ ﺍﻷﻭﺍﺧﺮ ﻣﻦ‬
‫ﻋﻨﻪ ﺃﻥ ﺍﻟﻨﺒﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ‪:‬‬
‫– ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ‪" :‬ﺃﺗﺎﻛﻢ ﺭﻣﻀﺎﻥ ﺷﻬﺮ ﻣﺒﺎﺭﻙ‪.‬‬
‫ﻓﺮﺽ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﻋﻠﻴﻜﻢ ﺻﻴﺎﻣﻪ‪ ،‬ﺗﻔﺘﺢ ﻓﻴﻪ ﺃﺑﻮﺍﺏ "ﺍﻗﺮﺅﻭﺍ ﺍﻟﻘﺮﺁﻥ‪ ،‬ﻓﺈﻧﻪ ﻳﺄﺗﻲ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﺷﻔﻴﻌﺎ ﹰ ﺭﻣﻀﺎﻥ" ]ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ‪،‬‬
‫ﻭﻣﺴﻠﻢ[‪.‬‬
‫ﹼ‬
‫ﻷﺻﺤﺎﺑﻪ"]ﺭﻭﺍﻩ ﻣﺴﻠﻢ[‪.‬‬
‫ﻭﺗﻐﻞ ﻓﻴﻪ ﻣﺮﺩﺓ‬
‫ﺍﻟﺴﻤﺎﺀ‪ ،‬ﻭﺗﻐﻠﻖ ﻓﻴﻪ ﺃﺑﻮﺍﺏ ﺍﳉﺤﻴﻢ‪،‬‬
‫ﺍﻟﺸﻴﺎﻃﲔ‪ ،‬ﷲ ﻓﻴﻪ ﻟﻴﻠﺔ ﺧﻴﺮ ﻣﻦ ﺃﻟﻒ ﺷﻬﺮ‪ ،‬ﻣﻦ‬
‫ﺣﺮﻡ ﺧﻴﺮﻫﺎ ﻓﻘﺪ ﺣﺮﻡ"‪ .‬ﺭﻭﺍﻩ ﺃﺣﻤﺪ ﻭﺍﻟﻨﺴﺎﺋﻲ ﻭﺇﺳﻨﺎﺩﻩ ‪ ‬‬
‫ﺻﺤﻴﺢ‪.‬‬
‫ﻟﻴﻠﺔ ﻣﺒﺎﺭﻛﺔ ﻓﻴﻬﺎ ﺃﻧﺰﻟﺖ ﺍﳌﻌﺠﺰﺓ ﺍﳋﺎﻟﺪﺓ ﺍﻟﺘﻲ ﻻ ﺭﻳﺐ ﻓﻴﻬﺎ ﻭﻻ ﺷﻚ؛‬
‫ﺑﻦ‬
‫ﺍﷲ‬
‫ﻋﺒﺪ‬
‫ﻋﻦ‬
‫ﺣﻜﻤﻪ‬
‫ﻣﻦ‬
‫ﻭﺷﻲﺀ‬
‫ﺍﻟﺼﻴﺎﻡ‬
‫ﻭﺟﻮﺏ‬
‫ﻓﻲ‬
‫ﻣﻬﻤﺎ ﺗﻌﺎﻗﺒﺖ ﺍﻟﺴﻨﻮﻥ ﻭﺍﻷﺟﻴﺎﻝ‪ ،‬ﻓﻔﻴﻬﺎ ﺍﻟﻬﺪﻯ ﻭﺍﻟﻨﻮﺭ ﻟﻠﻤﺘﻘﲔ‪ ،‬ﻓﻬﻢ‬
‫ﻋﻤﺮ – ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ – ﺃﻥ ﺍﻟﻨﺒﻲ ﻗﺎﻝ‪" :‬ﺑﻨﻲ ﺍﻹﺳﻼﻡ ﺍﳌﺘﻘﺪﻣﻮﻥ ﻹﻣﺎﻣﺔ ﺍﳌﺴﻠﻤﲔ ﺃﺟﻤﻌﲔ‪ ،‬ﻓﻠﻬﻢ ﻗﺪﻡ ﺍﻟﺴﺒﻖ ﻋﻤﻦ ﺳﻮﺍﻫﻢ‪،‬‬
‫ﻋﻠﻰ‬
‫ﺧﻤﺲ‪ :‬ﺷﻬﺎﺩﺓ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﺃﻥ ﻣﺤﻤﺪﺍ ﹰ ﺭﺳﻮﻝ ﻭﻫﻢ ﻓﻲ ﺍﻷﻣﺔ ﺑﺎﻗﻮﻥ ﻛ ﹼﺜﺮ ﺍﷲ ﺳﻮﺍﺩﻫﻢ‪ ،‬ﻓﻴﺤﻤﻞ ﻫﺬﺍ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻣﻦ‬
‫ﹴ‬
‫ﺍﷲ‪ ،‬ﻭﺇﻗﺎﻡ ﺍﻟﺼﻼﺓ‪ ،‬ﻭﺇﻳﺘﺎﺀ ﺍﻟﺰﻛﺎﺓ‪ ،‬ﻭﺣﺞ ﺍﻟﺒﻴﺖ‪ ،‬ﻭﺻﻮﻡ‬
‫ﹶﺎﺏ ﻻ ﺭﹶﻳ ﹾ ﹶﺐ‬
‫ﻛﻞ ﺧﻠﻒ ﻋﺪﻭﻟﻪ‪ .‬ﻓﺎﳌﺘﻘﻮﻥ ﻫﻢ ﺍﻟﺬﻳﻦ ﻓﺎﺯﻭﺍ ﺑﺎﻟﻬﺪﻯ‪} :‬ﺫﹶﻟﹺ ﹶﻚ ﺍﻟﹾ ﹺﻜﺘ ﹸ‬
‫ﺭﻣﻀﺎﻥ" ]ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ ﻭﻣﺴﻠﻢ[‪.‬‬
‫ﲔ{ ]ﺍﻟﺒﻘﺮﺓ‪ [٢:‬ﻭﻗﺪ ﻧﺰﻝ ﺍﻟﻜﺘﺎﺏ ﻓﻲ ﻟﻴﻠﺔ ﻣﻦ ﻭﺗﺮ ﺍﻟﻌﺸﺮ‬
‫ﹺﻓﻴ ﹺﻪ ﹸﻫﺪ ﹰﻯ ﻟﹺﻠﹾ ﹸﻤ ﱠﺘ ﹺﻘ ﹶ‬
‫ﻓﻲ ﺍﻟﺼﻴﺎﻡ ﺷﺮﻋﺎ ﹰ ﻋﻦ ﺃﺑﻲ ﻫﺮﻳﺮﺓ – ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‬
‫ﺍﻷﻭﺍﺧﺮ ﻣﻦ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﺍﳌﺒﺎﺭﻙ ﻭﻗﺪ‬
‫ﹶ‬
‫ﻗﺎﻝ ‪ :-‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ :‬ﱡ‬
‫"ﻛﻞ‬
‫ﻗﺎﻝ ﺭﺑﻨﺎ ﺳﺒﺤﺎﻧﻪ‪} :‬ﻳﹶﺎ ﺃﻳﱡ ﹶﻬﺎ ﺍﻟﱠ ﹺﺬﻳ ﹶﻦ ﺁ ﹶﻣﻨﹸﻮﺍ‬
‫ﻋﻤﻞ ﺍﺑﻦ ﺁﺩﻡ ﻳﻀﺎﻋﻒ ﺍﳊﺴﻨﺔ ﺑﻌﺸﺮ ﺃﻣﺜﺎﻟﻬﺎ ﻋﻠﻰ‬
‫ﺍﻟﺼ ﹶﻴﺎ ﹸﻡ ﹶﻛ ﹶﻤﺎ ﹸﻛ ﹺﺘ ﹶﺐ ﹶﻋﻠﹶﻰ‬
‫ﹸﻛ ﹺﺘ ﹶﺐ ﹶﻋﻠﹶ ﹾﻴ ﹸﻜ ﹸﻢ ﱢ‬
‫ﺳﺒﻌﻤﺎﺋﺔ ﺿﻌﻒ‪ .‬ﻗﺎﻝ ﺍﷲ ﻋﺰ ﻭﺟﻞ‪ :‬ﺇﻻ ﺍﻟﺼﻮﻡ ﻓﺈﻧﻪ‬
‫ﺍﻟﱠ ﹺﺬﻳ ﹶﻦ ﹺﻣ ﹾﻦ ﹶﻗ ﹾﺒﻠﹺ ﹸﻜ ﹾﻢ ﻟﹶ ﹶﻌﻠﱠ ﹸﻜ ﹾﻢ ﺗ ﹶ ﱠﺘﻘﹸﻮ ﹶﻥ{‬
‫ﻟﻲ ﻭﺃﻧﺎ ﺃﺟﺰﻱ ﺑﻪ‪ ،‬ﻳﺪﻉ ﺷﻬﻮﺗﻪ ﻭﻃﻌﺎﻣﻪ ﻣﻦ ﺃﺟﻠﻲ ‪. .‬‬
‫]ﺍﻟﺒﻘﺮﺓ‪ [١٨٣:‬ﻓﺎﻟﺼﻴﺎﻡ ﻏﺎﻳﺘﻪ ﻭﻣﺂﻟﻪ‬
‫ﹸ‬
‫ﺍﳊﺪﻳﺚ" ]ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ ﻭﻣﺴﻠﻢ[‪.‬‬
‫ﻭﺃﺛﺮﻩ ﺍﻟﺘﻘﻮﻯ‪ ،‬ﻭﺃﻧﺰﻝ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻫﺪﻯ‬
‫ﺍﻟﻨﻴﺔ ﻓﻲ ﺍﻟﺼﻴﺎﻡ ﻋﻦ ﺣﻔﺼﺔ ﺃﻡ ﺍﳌﺆﻣﻨﲔ – ﺭﺿﻲ ﺍﷲ‬
‫ﻟﻠﺼﺎﺋﻤﲔ ﺍﳌﺘﻘﲔ ﻷﻧﻬﻢ ﺑﺼﻴﺎﻣﻬﻢ‬
‫ﻋﻨﻬﺎ – ﺃﻥ ﺍﻟﻨﺒﻲ ﻗﺎﻝ‪" :‬ﻣﻦ ﻟﻢ ﻳﺠﻤﻊ ﺍﻟﺼﻴﺎﻡ ﻗﺒﻞ‬
‫ﻭﺗﻘﻮﺍﻫﻢ ﻫﻴﺌﻮﺍ ﺃﻧﻔﺴﻬﻢ ﻟﻔﻬﻢ ﺍﻟﻘﺮﺁﻥ ﻭﺗﺪﺑﺮ ﻣﻌﺎﻧﻴﻪ ﻭﺍﻻﻟﺘﺰﺍﻡ ﺑﻪ ﻗﻮﻻ ﹰ‬
‫ﺍﻟﻔﺠﺮ ﻓﻼ ﺻﻴﺎﻡ ﻟﻪ" ]ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ ﻭﺍﻟﺘﺮﻣﺬﻱ ﻭﺍﻟﻨﺴﺎﺋﻲ ﻭﻋﻤﻼﹰ‪ .‬ﻟﻴﻠﺔ ﺍﻟﻘﺪﺭ ﻧﺰﻝ ﻓﻴﻬﺎ ﻛﺘﺎﺏ ﺫﻭ ﻗﺪﺭ‪ ،‬ﻋﻠﻰ ﺭﺳﻮﻝ ﺫﻱ ﻗﺪﺭ‪ ،‬ﻓﻲ ﺃﻣﺔ ﺫﺍﺕ‬
‫ﻭﻏﻴﺮﻫﻢ ﻭﻫﻮ ﺣﺪﻳﺚ ﺻﺤﻴﺢ‪ ،‬ﻭﻣﻌﻨﻰ )ﻣﻦ ﻟﻢ ﻳﺠﻤﻊ(‬
‫ﻗﺪﺭ‪.‬‬
‫ﺃﻱ‪ :‬ﻣﻦ ﻟﻢ ﻳﻌﺰﻡ ﻭﻟﻢ ﻳﻨﻮ‪.‬‬
‫ﻟﻴﻠﺔ ﻟﻴﺴﺖ ﻛﺎﻷﻳﺎﻡ ﻭﻻ ﺍﻟﺸﻬﻮﺭ ﻭﻻ ﺳﻨﺔ ﺃﻭ ﺳﻨﺘﲔ ﻭﻻ ﺃﻟﻒ ﺷﻬﺮ؛ ﺑﻞ‬
‫ﻓﻲ ﺷﻲﺀ ﻣﻦ ﻓﻀﺎﺋﻞ ﺍﻟﺼﻴﺎﻡ ﻋﻦ ﺃﺑﻲ ﻫﺮﻳﺮﺓ – ﺭﺿﻲ‬
‫ﻫﻲ ﺧﻴﺮ ﻣﻦ ﺃﻟﻒ ﺷﻬﺮ‪ ،‬ﺧﻴﺮ ﻣﻦ ﻏﺎﻟﺐ ﺃﻋﻤﺎﺭ ﺑﻨﻲ ﺍﻹﻧﺴﺎﻥ‪ ،‬ﺧﻴﺮ ﻣﻦ ﺛﻼﺙ‬
‫ﺍﷲ ﻋﻨﻪ – ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ‪ :‬ﻭﺛﻤﺎﻧﲔ ﺳﻨﺔ ﻭﺃﺭﺑﻌﺔ ﺃﺷﻬﺮ‪ ،‬ﹶﻣﻦ ﺣﺮﻡ ﺧﻴﺮﻫﺎ ﻓﻘﺪ ﺣﺮﻡ‪ ،‬ﻭﻣﻦ ﺃﺩﺭﻛﻬﺎ ﺃﺩﺭﻙ‬
‫ﱠ‬
‫ﺍﷲ ﺻﻠﱠﻰ ﱠ ﹸ‬
‫ﺍﷲ ﹶﻋﻠﹶ ﹾﻴ ﹺﻪ‬
‫ﺳﻮ ﹸﻝ ﹺ ﹶ‬
‫"ﻛﻞ ﻋﻤﻞ ﺍﺑﻦ ﺁﺩﻡ ﻳﻀﺎﻋﻒ ﺍﳊﺴﻨﺔ ﺑﻌﺸﺮ ﺃﻣﺜﺎﻟﻬﺎ ﺇﻟﻰ ﺍﳋﻴﺮ ﻛﻠﻪ‪ ،‬ﹶﻋ ﹾﻦ ﺃﹶﺑﹺﻲ ﹸﻫﺮﹶﻳﹾﺮﹶ ﹶﺓ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﺃﻥ ﺭ ﹶ ﹸ‬
‫ﱠ‬
‫ﹸ‬
‫ﻀﺎ ﹸﻥ ﹶ‬
‫ﺳﺒﻌﻤﺎﺋﺔ ﺿﻌﻒ‪ .‬ﻗﺎﻝ ﺍﷲ ﻋﺰ ﻭﺟﻞ‪ :‬ﺇﻻ ﺍﻟﺼﻮﻡ ﻓﺈﻧﻪ‬
‫ﺳﻠﱠ ﹶﻢ ﹶﻗﺎ ﹶﻝ‪" :‬ﺃﹶﺗ ﹸ‬
‫ﺽ ﺍﷲ ﹶﻋﺰﱠ ﻭﹶ ﹶﺟ ﱠﻞ ﹶﻋﻠﹶ ﹾﻴ ﹸﻜ ﹾﻢ‬
‫ﺷ ﹾﻬ ﹲﺮ ﹸﻣ ﹶﺒﺎﺭ ﹶ ﹲﻙ ﹶﻓﺮﹶ ﹶ‬
‫ﹶﺎﻛ ﹾﻢ ﺭ ﹶ ﹶﻣ ﹶ‬
‫ﻭﹶ ﹶ‬
‫ﺎﺀ ﻭﹶﺗﹸ ﹾﻐﻠﹶﻖﹸ ﹺﻓﻴ ﹺﻪ ﺃﹶﺑ ﹾ ﹶﻮ ﹸ ﹾ ﹶ‬
‫ﻟﻲ ﻭﺃﻧﺎ ﺃﺟﺰﻱ ﺑﻪ – ﻳﺪﻉ ﺷﻬﻮﺗﻪ ﻭﻃﻌﺎﻣﻪ ﻣﻦ ﺃﺟﻠﻲ‪.‬‬
‫ﻴﻢ ﻭﹶﺗﹸ ﹶﻐ ﱡﻞ ﹺﻓﻴ ﹺﻪ ﹶﻣﺮﹶﺩﹶ ﹸﺓ‬
‫ﺍﺏ ﱠ‬
‫ﺻ ﹶﻴﺎ ﹶﻣ ﹸﻪ ﺗﹸ ﹾﻔﺘ ﹸﹶﺢ ﹺﻓﻴ ﹺﻪ ﺃﹶﺑ ﹾ ﹶﻮ ﹸ‬
‫ﹺ‬
‫ﺍﻟﺴ ﹶﻤ ﹺ‬
‫ﺍﺏ ﺍﳉ ﹺﺤ ﹺ‬
‫ﱠ‬
‫ﻒ ﹶ‬
‫ﱠ‬
‫ﻭﻟﻠﺼﺎﺋﻢ ﻓﺮﺣﺘﺎﻥ‪ :‬ﻓﺮﺣﺔ ﻋﻨﺪ ﻓﻄﺮﻩ ﻭﻓﺮﺣﺔ ﻋﻨﺪ ﻟﻘﺎﺀ‬
‫ﺷ ﹾﻬ ﹴﺮ ﹶﻣ ﹾﻦ ﹸﺣﺮﹺ ﹶﻡ ﺧﹶ ﹾﻴﺮﹶ ﹶﻫﺎ ﹶﻓ ﹶﻘ ﹾﺪ ﹸﺣﺮﹺ ﹶﻡ"‬
‫ﷲ ﹺﻓﻴ ﹺﻪ ﻟﹶ ﹾﻴﻠﹶ ﹲﺔ ﺧﹶ ﹾﻴ ﹲﺮ ﹺﻣ ﹾﻦ ﺃﹶﻟﹾ ﹺ‬
‫ﲔ ﹺ ﹺ‬
‫ﺍﻟﺸ ﹶﻴ ﹺ‬
‫ﺎﻃ ﹺ‬
‫ﺭﺑﻪ‪ ،‬ﻭﳋﻠﻮ ﻓﻢ ﺍﻟﺼﺎﺋﻢ ﺃﻃﻴﺐ ﻋﻨﺪ ﺍﷲ ﻣﻦ ﺭﻳﺢ ﺍﳌﺴﻚ" )ﺭﻭﺍﻩ ﺍﻟﻨﺴﺎﺋﻲ ‪ ٢١٠٦‬ﻭﻏﻴﺮﻩ(‪.‬‬
‫]ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ ﻭﻣﺴﻠﻢ[‪.‬‬
‫ﻟﻴﻠﺔ ﺳﺎﻛﻨﺔ ﻫﺎﺩﺋﺔ ﺷﻤﺲ ﺻﺒﻴﺤﺘﻬﺎ ﺑﻴﻀﺎﺀ ﻧﻘﻴﺔ‪ ،‬ﻓﻴﻬﺎ ﻗﻠﻮﺏ ﺧﺎﺷﻌﺔ‪،‬‬
‫ﻓﻲ ﺷﻲﺀ ﻣﻦ ﺧﺼﺎﺋﺺ ﺭﻣﻀﺎﻥ ﻋﻦ ﺃﺑﻲ ﻫﺮﻳﺮﺓ – ﺭﺿﻲ‬
‫ﻭﻭﺟﻮﻩ ﻟﺮﺑﻬﺎ ﺳﺎﺟﺪﺓ‪ ،‬ﻣﺎ ﺳﺄﻟﺖ ﺷﻴﺌﺎ ﹰ ﺇﻻ ﺃﻋﻄﻴﺖ‪ ،‬ﺗﺸﻬﺪﻫﺎ ﺍﳌﻼﺋﻜﺔ }ﺗ ﹶ ﹶﻨﺰﱠ ﹸﻝ‬
‫ﹶ‬
‫ﺍﷲ ﻋﻨﻪ – ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻴﻬﺎ ﺑﹺﺈﹺﺫﹾ ﹺﻥ ﺭﹶﺑ ﱢ ﹺﻬ ﹾﻢ ﹺﻣ ﹾﻦ ﹸﻛ ﱢﻞ ﺃ ﹾﻣ ﹴﺮ{ ]ﺍﻟﻘﺪﺭ‪ [٤:‬ﺃﻱ‪ :‬ﻳﻜﺜﺮ ﺗﻨـﺰﻝ‬
‫ﻭﺡ ﹺﻓ ﹶ‬
‫ﹾﺍﳌﹶﻼﺋ ﹺ ﹶﻜ ﹸﺔ ﻭﹶﺍﻟ ﱡﺮ ﹸ‬
‫ﻭﺳﻠﻢ ‪" :‬ﺇﺫﺍ ﺩﺧﻞ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﻓﺘﺤﺖ ﺃﺑﻮﺍﺏ ﺍﳉﻨﺔ‪.‬‬
‫ﺍﳌﻼﺋﻜﺔ ﻓﻲ ﻫﺬﻩ ﺍﻟﻠﻴﻠﺔ ﻟﻜﺜﺮﺓ ﺑﺮﻛﺘﻬﺎ‪ ،‬ﻭﺍﳌﻼﺋﻜﺔ ﻳﻨـﺰﻟﻮﻥ ﻣﻊ ﺗﻨـﺰﻝ ﺍﻟﺒﺮﻛﺔ‬
‫ﻭﻏﻠﱢﻘﺖ ﺃﺑﻮﺍﺏ ﺍﻟﻨﺎﺭ‪ ،‬ﻭﺻ ﱠﻔﺪﺕ ﺍﻟﺸﻴﺎﻃﲔ" ]ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ ﻭﺍﻟﺮﺣﻤﺔ‪ ،‬ﻛﻤﺎ ﻳﺘﻨـﺰﻟﻮﻥ ﻋﻨﺪ ﺗﻼﻭﺓ ﺍﻟﻘﺮﺁﻥ‪ ،‬ﻭﻳﺤﻴﻄﻮﻥ ﺑﺤﻠﻖ ﺍﻟﺬﻛﺮ‪ ،‬ﻭﻳﻀﻌﻮﻥ‬
‫ﻭﻣﺴﻠﻢ‪ .‬ﻭﻓﻲ ﺭﻭﺍﻳﺔ ﳌﺴﻠﻢ‪" :‬ﻓﺘﺤﺖ ﺃﺑﻮﺍﺏ ﺍﻟﺮﺣﻤﺔ"[‪ .‬ﺃﺟﻨﺤﺘﻬﻢ ﻟﻄﺎﻟﺐ ﺍﻟﻌﻠﻢ ﺑﺼﺪﻕ‪ ،‬ﺗﻌﻈﻴﻤﺎ ﹰ ﻟﻪ‪.‬‬
‫ﻟﻠﻤﺰﻳﺪ ﺣﻮﻝ ﻣﺠﻠﺔ ﻣﻨﺘﺪﻳﺎﺕ ﺍﳉﻠﻔﺔ ﳝﻜﻨﻚ ﺍﻹﺗﺼﺎﻝ ﺑﺎﻟﺒﺮﻳﺪ ﺍﻟﺘﺎﻟﻲ ‪elmajala@gmail.com :‬‬
‫ﺟﻤﻴﻊ ﺍﳊﻘﻮﻕ ﻣﺤﻔﻮﻇﺔ ﳌﻮﻗﻊ ﺍﳉﻠﻔﺔ ﺇﻧﻔﻮ ‪www.djelfa.info 2009‬‬

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‫‪ ‬‬

‫‪  ‬‬

‫‪  ‬‬

‫‪‬‬

‫ﺍﻟﺼﻴﺎﻡ ﻣﺪﺭﺳﺔ ﻓﺮﻳﺪﺓ ﻟﺘﺮﺑﻴﺔ ﺍﻟﻨﻔﻮﺱ‪ ,‬ﻭﻟﺘﻜﻦ ﻫﻲ ﺧﻴﺮ ﻋﻮﻥ ﳉﻤﻴﻊ ﺃﻓﺮﺍﺩ‬
‫ﺩﺍﻧﺪ ﺑﺎﻟﺰﻳﺘﻮﻥ ﻭ ﺍﻟﻔﻘﺎﻉ‬
‫ﺍﻷﺳﺮﺓ ﻻﻏﺘﻨﺎﻡ ﻓﻀﺎﺋﻞ ﻫﺬﺍ ﺍﻟﺸﻬﺮ‬
‫ﺍﳌﻘﺎﺩﻳﺮ ‪:‬‬
‫ﻭﺩﻭﺭﺓ ﺗﺪﺭﻳﺒﻴﺔ ﻟﺘﻘﻮﱘ ﺍﻟﺴﻠﻮﻙ ﻭﻏﺮﺱ‬
‫ﺍﻟﻌﻈﻴﻢ ‪..‬‬
‫*‪ 500‬ﻍ ﺩﺍﻧﺪ *‪500‬ﻍ ﺯﻳﺘﻮﻥ ﺃﺧﻀﺮ ﺑﺪﻭﻥ ﻋﻠﻒ *ﺣﺒﺔ ﺑﺼﻞ ﺍﻟﻔﻀﺎﺋﻞ ﻭﺍﳊﺚ ﻋﻠﻲ ﺍﳋﻴﺮﺍﺕ ‪ ,‬ﻭﻟﻘﺪ‬
‫‪ 1‬ﻓﺎﺗﻔﻘﻲ ﻣﻊ ﺯﻭﺟﻚ ﻋﻠﻰ ﺃﻥ ﻳﺠﻠﺲ‬‫ﻣﻬﺸﻤﺔ * ‪ 100‬ﻍ ﻓﻘﺎﻉ * ‪ 2‬ﻣﻼﻋﻖ ﻛﺒﻴﺮﺓ ﺳﻤﻦ‬
‫ﺃﻛﺮﻡ ﺍﷲ ﻋﺒﺎﺩﻩ ﺑﺸﻬﺮ ﺭﻣﻀﺎﻥ‬
‫ﺃﻓﺮﺍﺩ ﺍﻷﺳﺮﺓ ﻓﻲ ﺍﻟﻠﻴﻠﺔ ﺍﻷﻭﻟﻰ ﻣﻦ‬
‫* ‪ 2‬ﻣﻼﻋﻖ ﻛﺒﻴﺮﺓ ﺯﻳﺖ * ﻣﻠﻌﻘﺔ ﻛﺒﻴﺮﺓ ﻣﺎﺭﻏﺮﻳﻦ * ﺯﻋﻔﺮﺍﻥ ﻭﺍﺧﺘﺼﻪ ﻣﻦ ﺑﲔ ﺍﻟﺸﻬﻮﺭ‪ ,‬ﻭﺟﻌﻠﻪ‬
‫ﻣﻮﺳﻤﺎ ﹰ ﳌﻀﺎﻋﻔﺔ ﺍﳊﺴﻨﺎﺕ ﻭﺍﻟﺘﺴﺎﺑﻖ ﺭﻣﻀﺎﻥ ﺗﺘﺬﻛﺮﻭﺍ ﻓﻴﻬﺎ ﻓﻀﺎﺋﻞ ﺭﻣﻀﺎﻥ‬
‫*ﻗﺮﻓﺔ * ﻓﻠﻔﻞ ﺃﺳﻮﺩ * ﻣﻠﺢ * ﻣﻌﺪﻧﻮﺱ‪.‬‬
‫ﺇﻟﻰ ﺍﻟﻄﺎﻋﺎﺕ ‪ ,‬ﻛﻤﺎ ﺍﺧﺘﺺ ﻫﺬﺍ ﺍﻟﺸﻬﺮ ﻭﻟﻴﻜﻦ ﻟﻸﻭﻻﺩ ﻧﺼﻴﺐ ﻣﻦ ﻫﺬﻩ ﺍﳉﻠﺴﺔ‬
‫ﻃﺮﻳﻘﺔ ﺍﻟﺘﺤﻀﻴﺮ ‪ :‬ﺍﻏﺴﻠﻲ ﻭ ﻗﻄﻌﻲ ﺍﻟﺪﺍﻧﺪ ﻓﻲ ﻣﻘﻼﺓ‬
‫‪ 2‬ﺣﺪﺩﻭﺍ ﻣﻌﺎ ﹰ ﺣﺪﺍ ﹰ ﻣﻦ ﺍﻟﻌﺒﺎﺩﺓ ﻓﻲ ﻫﺬﺍ‬‫ﺣﻤﺴﻲ ﺍﻟﻔﻘﺎﻉ ﻓﻲ ﻗﻠﻴﻞ ﻣﻦ ﺍﳌﺎﺭﻏﺮﻳﻦ ﻓﻲ ﻃﺎﺟﲔ ﻭ ﻋﻠﻰ ﺍﻟﻜﺮﱘ ﺑﺄﻋﻈﻢ ﺧﺼﻮﺻﻴﺔ ﻭﻫﻲ ﻧﺰﻭﻝ‬
‫ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻓﻴﻪ ‪,‬ﻓﻲ ﻟﻴﻠﺔ ﻣﻦ ﺃﻓﻀﻞ ﺍﻟﺸﻬﺮ ﻭﻟﻴﻜﻦ ﻣﺜﻼﹰ ‪ :‬ﻗﺮﺍﺀﺓ ﺟﺰﺀ ﻳﻮﻣﻴﺎ ﹰ‬
‫ﻧﺎﺭ ﻫﺎﺩﺋﺔ ﺿﻌﻲ ﻗﻄﻊ ﺍﻟﺪﺍﻧﺪ ‪ +‬ﺍﻟﺒﺼﻠﺔ ﺍﳌﻬﺸﻤﺔ ‪ +‬ﺍﳌﻠﺢ‬
‫ﺍﻟﻠﻴﺎﻟﻲ ﻭﺃﺟﻠﻬﺎ‪ ,‬ﺃﻻ ﻭﻫﻲ ﻟﻴﻠﺔ ﺍﻟﻘﺪﺭ ‪ ..‬ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﺗﻼﻭﺓ ﻭﺗﺪﺑﺮﺍ ﹰ ﻭﺟﺰﺀ ﺳﻤﺎﻉ ﻭﺃﻥ‬
‫‪ +‬ﺍﻟﻔﻠﻔﻞ ﺍﻷﺳﻮﺩ ‪ +‬ﺍﻟﻘﺮﻓﺔ ‪ +‬ﺍﻟﺰﻋﻔﺮﺍﻥ ‪ +‬ﺍﻟﺰﻳﺖ ﻭ ﺍﻟﺴﻤﻦ‬
‫ﺗﺨﺘﺎﺭﻭﺍ ﺃﺣﺪ ﺍﳌﺴﺎﺟﺪ ﺍﻟﺘﻲ ﻳﹸﻘﺮﺃ ﻓﻴﻬﺎ‬
‫ﻭﺍﺗﺮﻛﻲ ﺍﻟﻜﻞ ﻳﺘﺤﻤﺲ ﺛﻢ ﺃﺿﻴﻔﻲ ﻛﺄﺳﲔ ﻣﻦ ﺍﳌﺎﺀ ﺍﻟﺪﺍﻓﺊ ﻭﺭﻏﻢ ﻫﺬﻩ ﺍﻟﻨﻌﻢ ﺍﻹﳝﺎﻧﻴﺔ ﺇﻻ ﺃﻥ ﻛﺜﻴﺮ‬
‫ﺑﺠﺰﺀ ﻛﻞ ﻟﻴﻠﺔ ﻓﻲ ﺻﻼﺓ ﺍﻟﺘﺮﺍﻭﻳﺢ ‪.‬‬
‫ﻭ ﺍﺗﺮﻛﻴﻪ ﻳﻄﻬﻰ ‪.‬‬
‫ﻣﻦ ﺍﻟﻨﺴﺎﺀ ﺍﳌﺴﻠﻤﺎﺕ ﻳﻨﻔﺮﻁ ﻣﻦ ﺑﲔ‬
‫‪3‬ﺑﺎﻟﻨﺴﺒﺔ ﻟﻸﻭﻻﺩ ‪ :‬ﻣﻦ ﺳﻴﺼﻮﻡ؟‬‫ﻣﻦ ﺟﻬﺔ ﺃﺧﺮﻯ ﻏﻠﻲ ﺍﻟﺰﻳﺘﻮﻥ ﻭ‬
‫ﻳﺪﻳﻬﺎ ﻋﻘﺪ ﺃﻳﺎﻡ ﻣﺒﺎﺭﻛﺎﺕ ‪ ,‬ﻓﻼ ﺗﺸﻌﺮ‬
‫ﻭﺣﺠﻢ ﺻﻴﺎﻣﻪ ﺇﺫﺍ ﻛﺎﻥ ﺻﻐﻴﺮﺍ ﹰ ؟‬
‫ﻗﻄﺮﻳﻪ ‪.‬‬
‫ﺇﻻ ﻭﻗﺪ ﺍﻧﺘﻬﻰ ﺍﻟﺸﻬﺮ ﻭﺧﺮﺟﺖ ﻣﻨﻪ‬
‫ﻭﺍﻟﻮﺳﻴﻠﺔ ﺍﻟﺘﻲ ﺳﻮﻑ ﺗﺘﺒﻌﻮﻧﻬﺎ ﻓﻲ‬
‫ﳌﺎ ﻳﻄﻬﻰ ﺍﻟﺪﺍﻧﺪ ﺃﺿﻴﻔﻲ‬
‫ﺻﻔﺮ ﺍﻟﻴﺪﻳﻦ ‪ ,‬ﻓﻜﻴﻒ ﺗﺘﺠﻨﺐ ﺫﻟﻚ ؟‬
‫ﺗﺸﺠﻴﻌﻬﻢ ﻋﻠﻰ ﺍﻟﺼﻴﺎﻡ؟ ﻭﻣﻦ ﻣﻨﻬﻢ‬
‫ﺍﻟﻴﻪ ﺍﻟﺰﻳﺘﻮﻥ ﻭ ﺍﻟﻔﻘﺎﻉ ﻭ‬
‫ﻋﺰﻳﺰﺗﻲ ﺍﳌﺮﺃﺓ ﺍﳌﺴﻠﻤﺔ‪:‬‬
‫ﻟﻘﺪ ﺃﻇﻠﻚ ﺷﻬﺮ ﻋﻈﻴﻢ ﻭﻧﻔﺤﺔ ﺭﺑﺎﻧﻴﺔ ﺳﻴﺤﻀﺮ ﺍﻟﺘﺮﺍﻭﻳﺢ ﻣﻌﻜﻢ؟ ﻭﺃﻳﻦ‬
‫ﺍﺗﺮﻛﻲ ﺍﻟﻜﻞ ﻳﻄﻬﻰ ﺣﺘﻰ ﺗﻌﻘﺪ ﺍﻟﺼﻠﺼﺔ ﺍﺳﻜﺒﻲ‬
‫ﺳﻴﻜﻮﻥ ﺍﻷﻭﻻﺩ ﺍﻟﺒﺎﻗﻮﻥ؟‬
‫ﺍﻷﻛﻠﺔ ﺑﻄﺒﻖ ﻭ ﺯﻳﻨﻴﻬﺎ ﺑﺎﳌﻌﺪﻧﻮﺱ ‪.‬‬
‫ﻭﻫﺪﻳﺔ ﺇﻟﻬﻴﺔ ﻛﻤﺎ ﺟﺎﺀ ﻓﻲ ﺣﺪﻳﺚ‬
‫‪4‬ﻋﺎﻭﻧﻲ ﺯﻭﺟﻚ ﻭﺃﻭﻻﺩﻙ ﻋﻠﻰ ﺍﻻﻋﺘﻜﺎﻑ‬‫ﳝﻜﻦ‬
‫ﻭ‬
‫ﺍﻟﺮﺯ‬
‫ﺑﻄﺒﻖ‬
‫ﻣﺮﻓﻮﻗﺔ‬
‫ﻣﻼﺣﻈﺔ ‪ :‬ﳝﻜﻦ ﺗﻘﺪﱘ ﺍﻷﻛﻠﺔ‬
‫ﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪' :‬ﺇﻥ‬
‫‪ ,‬ﻓﺄﻋﺪﻱ ﻟﻜﻞ ﻭﺍﺣﺪ‬
‫ﺍﻻﺳﺘﻐﻨﺎﺀ ﻋﻨﻪ‬
‫ﷲ ﻓﻲ ﺃﻳﺎﻡ ﺩﻫﺮﻩ ﻧﻔﺤﺎﺕ‬
‫ﺣﺎﺟﻴﺎﺗﻪ ﻭﺗﻨﺎﻗﺸﻲ‬
‫ﳝﺎ ﻋﻮﻳﺸﺔ‬
‫ﻓﺘﻌﺮﺿﻮﺍ ﻟﻨﻔﺤﺎﺗﻪ ﻭﺍﺳﺄﻟﻮﺍ‬
‫ﻣﻌﻬﻢ ﻓﻲ ﻣﺎﻫﻴﺔ‬
‫ﺍﳌﻘﺎﺩﻳﺮ ‪:‬‬
‫ﺍﷲ ﺃﻥ ﻳﺴﺘﺮ ﻋﻮﺭﺍﺗﻜﻢ‬
‫ﻭﺳﻴﻠﺔ ﺇﻃﻌﺎﻣﻬﻢ ؟‬
‫* ‪ 500‬ﻍ ﳊﻢ ﺧﺮﻭﻑ * ‪ 1‬ﻛﻠﻎ ﻓﺎﺻﻮﻟﻴﺎ ﺣﻤﺮﺍﺀ ﻭ ﳝﻜﻦ‬
‫ﻓﻌﻠﻴﻚ‬
‫ﻭﻳﺆﻣﻦ ﺭﻭﻋﺎﺗﻜﻢ'‪.‬‬
‫ﹺ‬
‫‪ 5‬ﺗﺘﺠﻨﺐ ﺍﻷﺧﺖ‬‫ﻳﺴﻤﻰ‬
‫ﺗﻌﻮﻳﻀﻬﺎ ﺑﺎﻟﻔﺎﺻﻮﻟﻴﺎ ﺍﻟﺒﻴﻀﺎﺀ * ‪ 1‬ﻛﻠﻎ ﻗﺮﻉ ﺍﻭ ﻣﺎ‬
‫ﻋﺰﻳﺰﺗﻲ ﺑﺎﺳﺘﻐﻼﻝ ﻫﺬﺍ‬
‫ﺍﳌﺴﻠﻤﺔ ﺃﺣﺎﺩﻳﺚ ﺍﻟﻬﺎﺗﻒ‬
‫ﺑﺎﳌﺸﺮﻕ ﻛﻮﺳﺔ * ‪ 3‬ﻓﺼﻮﺹ ﺛﻮﻡ * ‪ 3‬ﻣﻼﻋﻖ ﻛﺒﻴﺮﺓ ﺯﻳﺖ‬
‫ﺍﻟﺸﻬﺮ ﺑﻨﻔﺲ ﻣﺘﺤﻤﺴﺔ‬
‫ﺍﻟﺘﻲ ﻻ ﻃﺎﺋﻞ ﻣﻦ ﻭﺭﺍﺋﻬﺎ‬
‫* ﺭﺑﻄﺔ ﺣﺸﻴﺶ * ‪ 2/1‬ﻣﻠﻌﻘﺔ ﺻﻐﻴﺮﺓ ﻓﻠﻔﻞ ﺃﺣﻤﺮ ** ﻓﻠﻔﻞ ﺭﺍﻏﺒﺔ ﻓﻲ ﻓﻌﻞ ﺍﳋﻴﺮﺍﺕ‪ ،‬ﳌﺎ‬
‫ﺳﻮﻯ ﺍﻟﺪﺭﺩﺷﺔ ﻭﺍﻟﺘﻲ ﻗﺪ‬
‫ﻋﻜﺮﻱ ** * ﻓﻠﻔﻞ ﺃﺳﻮﺩ * ﻣﻠﺢ * ‪ 2/1‬ﻟﺘﺮ ﻣﺎﺀ‬
‫ﻓﻴﻪ ﻣﻦ ﻓﻀﺎﺋﻞ ﻟﻮ ﻋﻠﻤﻬﺎ‬
‫ﲡﺮ ﺇﻟﻰ ﺍﻟﻐﻴﺒﺔ ﺑﺪﻭﻥ ﺃﻥ‬
‫ﺍﳊﺸﻮ ‪:‬‬
‫ﺍﻟﻌﺎﻗﻞ ﻟﻢ ﻳﻔﺮﻁ ﻓﻴﻬﺎ‪ ،‬ﻭﻳﺤﺮﺹ‬
‫ﺗﺪﺭﻱ ‪.‬‬
‫ﺻﻔﺎﺭ‬
‫‪1‬‬
‫*‬
‫ﺃﺭﺯ‬
‫ﺣﻔﻨﺔ‬
‫*‬
‫**‬
‫ﻣﻔﺮﻭﻡ‬
‫ﳊﻢ‬
‫**‬
‫ﻣﺮﺣﻲ‬
‫ﳊﻢ‬
‫‪ 250‬ﻍ‬
‫ﻋﻠﻰ ﺍﺳﺘﺜﻤﺎﺭ ﺳﺎﻋﺎﺕ ﺭﻣﻀﺎﻥ‬
‫‪6‬ﺍﺗﻔﻘﻲ ﻣﻊ ﺃﻓﺮﺍﺩ ﺃﺳﺮﺗﻚ ﻋﻠﻰ ﺃﻥ‬‫ﺑﻴﻀﺔ * ﺣﺸﻴﺶ ﻣﻘﻄﻊ ﺭﻗﻴﻖ * ﻓﻠﻔﻞ ﺃﺳﻮﺩ * ﻣﻠﺢ ‪.‬‬
‫ﺑﻞ ﻭﺩﻗﺎﺋﻘﻪ ﻭﻻ ﻳﺴﺘﺴﻠﻢ ﳌﺮﺽ‬
‫'ﺍﻟﺘﺴﻮﻳﻒ' ﺍﻟﺬﻱ ﻳﻘﻄﻊ ﺃﻋﻤﺎﺭﻧﺎ ﻭﻳﻜﻮﻥ ﺗﻜﻮﻥ ﻫﻨﺎﻙ ﺣﻠﻘﺔ ﺫﻛﺮ ﻳﻮﻣﻴﺔ ﻭﺃﺷﺮﻛﻲ‬
‫ﻃﺮﻳﻘﺔ ﺍﻟﺘﺤﻀﻴﺮ ‪ 1 :‬ﲢﻀﻴﺮ ﺍﻟﺪﺭﺳﺔ ‪:‬‬
‫ﺳﺒ ﹰﺒﺎ ﻓﻲ ﺍﻟﺘﻔﺮﻳﻂ ﻓﻲ ﻫﺬﻩ ﺍﻟﻨﻔﺤﺎﺕ ﺍﻷﻭﻻﺩ ﻓﻲ ﺍﻹﻋﺪﺍﺩ ﻟﻔﻘﺮﺍﺗﻬﺎ‪ ,‬ﻭﻻ ﺗﻨﺴﻲ‬
‫ﺍﺳﺤﻘﻲ ﺍﻟﺜﻮﻡ ﻣﻊ ﺍﻟﻔﻠﻔﻞ ﺍﻷﺳﻮﺩ ﻭ ﺍﻟﻔﻠﻔﻞ ﺍﻷﺣﻤﺮ ﺛﻢ‬
‫ﺃﻥ ﺗﻘﺮﺋﻲ ﻭﻟﻮ ﺧﻤﺴﲔ ﺁﻳﺔ ﻗﺒﻴﻞ ﺍﻟﻔﺠﺮ‬
‫ﺣﻠﻠﻲ ﺑﻜﺄﺱ ﻣﻦ ﺍﳌﺎﺀ‬
‫ﺍﻟﺮﺑﺎﻧﻴﺔ‪.‬‬
‫ﻓﻲ ﻃﻨﺠﺮﺓ ﺿﻌﻲ ﻗﻄﻊ ﺍﻟﻠﺤﻢ ﺃﺳﻜﺒﻲ ﺍﻟﺪﺭﺳﺔ ﻭ ﺍﺿﻴﻔﻲ ﻟﻘﺪ ﻛﺎﻥ ﺍﻟﺴﻠﻒ ﺍﻟﺼﺎﻟﺢ ﺭﺿﻮﺍﻥ ﺍﷲ ﻭﺑﻌﺪ ﺍﻟﺴﺤﻮﺭ ﻭﻛﺬﻟﻚ ﺩﻋﺎﺀ ﺍﻟﺴﺤﺮ‬
‫ﻭﺍﻷﻓﻀﻞ ﺃﻥ ﲡﺘﻤﻌﻮﺍ ﻋﻠﻴﻪ ‪.‬‬
‫ﺍﻟﺰﻳﺖ ﻭ ﺍﳌﻠﺢ ﻏﻄﻴﻬﺎ ﻭ ﺿﻌﻴﻬﺎ ﻋﻠﻰ ﻧﺎﺭ ﻫﺎﺩﺋﺔ ﺃﺿﻴﻔﻲ‬
‫ﻋﻨﻬﻢ ﺇﺫﺍ ﺃﻗﺒﻞ ﺭﻣﻀﺎﻥ ﺗﺮﻛﻮﺍ ﻃﻠﺐ‬
‫ﺍﳊﺪﻳﺚ ﻭﻃﻠﺐ ﺍﻟﻌﻠﻢ ﻣﻦ ﺃﺟﻞ ﺍﻟﺘﻔﺮﻍ ‪7-‬ﺍﻫﺘﻤﻲ ﺑﺼﻼﺓ ﺍﻟﻔﺠﺮ ﻭﺻﻠﻲ ﺑﺎﻟﺒﻨﺎﺕ‬
‫ﺍﻟﻔﺎﺻﻮﻟﻴﺎﺀ ﻭ ﺍﺗﺮﻛﻴﻬﺎ ﺗﻄﻬﻰ ‪.‬‬
‫ﺍﻟﺼﻐﺎﺭ ﺟﻤﺎﻋﺔ ‪ ,‬ﻭﻻ ﺗﻨﺴﻲ ﺃﺫﻛﺎﺭ‬
‫‪ 2‬ﲢﻀﻴﺮ ﺍﳊﺸﻮ ‪:‬‬
‫ﻟﻘﺮﺍﺀﺓ ﺍﻟﻘﺮﺁﻥ‪ .‬ﻓﻜﺎﻥ ﺍﻟﺰﻫﺮﻱ ﺇﺫﺍ ﺩﺧﻞ‬
‫ﺍﻟﺼﺒﺎﺡ ﻭﺭﺩﺩﻳﻬﺎ ﺑﺼﻮﺕ ﻫﺎﺩﺉ ﻓﻲ‬
‫ﻓﻲ ﺍﻧﺎﺀ ﺍﺧﻠﻄﻲ ﺍﻟﻠﺤﻢ ﺍﳌﺮﺣﻲ ‪ +‬ﺍﻷﺭﺯ ‪ +‬ﺍﳊﺸﻴﺶ ﺍﳌﻘﻄﻊ‬
‫ﺭﻣﻀﺎﻥ ﻳﻘﻮﻝ‪' :‬ﺇﳕﺎ ﻫﻮ ﺗﻼﻭﺓ ﺍﻟﻘﺮﺁﻥ‬
‫ﺧﺸﻮﻉ ﻭﻟﻴﺮﺩﺩ ﺍﻷﻭﻻﺩ ﻣﻦ ﺧﻠﻔﻚ ‪ ,‬ﻭﺇﻥ‬
‫ﺭﻗﻴﻖ ‪ +‬ﺍﳌﻠﺢ ‪ +‬ﺍﻟﻔﻠﻔﻞ ﺍﻷﺳﻮﺩ ﻭ ﺻﻔﺎﺭ ﺍﻟﺒﻴﺾ ‪.‬‬
‫ﻭﺇﻃﻌﺎﻡ ﺍﻟﻄﻌﺎﻡ'‪.‬‬
‫*ﻣﻊ ﺑﺪﺍﻳﺔ ﻫﺬﺍ ﺍﻟﺸﻬﺮ ﺍﻟﻜﺮﱘ ﻛﻴﻒ ﺍﺳﺘﻄﻌﺖ ﺍﳉﻠﻮﺱ ﻟﻠﺸﺮﻭﻕ ﻓﻲ ﺫﻛﺮ‬
‫ﻗﻄﻌﻲ ﺍﻟﻘﺮﻋﺔ ﺍﻟﻰ ﺍﺛﻨﺎﻥ ﻭ ﺍﻓﺮﻏﻴﻬﺎ ﻣﻦ ﺍﻟﻠﺐ ﻭ ﺍﻣﻠﺌﻴﻬﺎ‬
‫ﻭﺩﻋﺎﺀ ﺛﻢ ﺗﺼﻠﲔ ﺭﻛﻌﺘﻲ ﺍﻟﻀﺤﻰ‬
‫ﺑﺎﳊﺸﻮ ﺛﻢ ﺿﻌﻴﻬﺎ ﻓﻲ ﺍﻟﻄﻨﺠﺮﺓ ﻭ ﻭﺍﺻﻠﻲ ﺍﻟﻄﻬﻲ ﻋﻠﻰ‬
‫ﺗﻘﻀﻲ ﺍﳌﺮﺃﺓ ﺍﳌﺴﻠﻤﺔ ﻳﻮﻣﻬﺎ ﻓﻲ‬
‫ﻭﺇﻻ ﻓﻼ ﺗﻨﺴﻲ ﺻﻼﺓ ﺍﻟﻀﺤﻰ ﺑﻌﺪ‬
‫ﻧﺎﺭ ﻫﺎﺩﺋﺔ ﺑﻌﺪ ﺍﻟﻄﻬﻲ ﺍﺳﻜﺒﻴﻬﺎ ﺑﻄﺒﻖ ﻭ ﻗﻄﻌﻲ ﻓﻮﻗﻬﺎ‬
‫ﺭﻣﻀﺎﻥ ؟‬
‫ﻻﺑﺪ ﺃﻥ ﻧﺴﺄﻝ ﺃﻧﻔﺴﻨﺎ ﺃﻭﻻ ﹰ ‪ ..‬ﳌﺎﺫﺍ ﻓﻀﻞ ﺍﺳﺘﻴﻘﺎﻇﻚ‪ .‬ﺑﻘﻠﻢ ‪ :‬ﻧﺴﻤﺔ ﺍﳉﻨﺎﻥ‬
‫ﺍﳊﺸﻴﺶ ﻭ ﻗﺪﻣﻴﻬﺎ ﺭﻓﻘﺔ ﻗﻄﻊ ﻣﻦ ﺍﻟﻠﻴﻤﻮﻥ ‪.‬‬
‫ﺑﺎﻟﻔﺎﺻﻮﻟﻴﺎ‬
‫ﻣﻼﺣﻈﺔ ‪ :‬ﳝﻜﻦ ﺗﻌﻮﻳﺾ ﺍﻟﻔﺎﺻﻮﻟﻴﺎ ﺍﳊﻤﺮﺍﺀ‬
‫ﺍﷲ ﻋﺰ ﻭﺟﻞ ﻫﺬﺍ ﺍﻟﺸﻬﺮ ﻋﻦ ﺳﺎﺋﺮ‬
‫ﺍﻟﺒﻴﻀﺎﺀ ﺍﻧﺎ ﺟﺮﺑﺘﻬﺎ ﻭ ﳒﺤﺖ ﻛﻤﺎ ﻳﺴﺘﺤﺴﻦ ﺍﺿﺎﻓﺔ‬
‫ﺍﻟﺸﻬﻮﺭ ﻛﻠﻬﺎ ؟ ﻓﻀﻠﻪ ﺍﷲ ﻷﻥ ﺑﻪ‬
‫ﺍﻟﻔﻠﻔﻞ ﺍﻻﺣﻤﺮ ﺍﳌﺼﺒﺮ ﻳﺒﺎﻉ ﻓﻲ ﻋﻠﺐ ﺑﺎﻻﺳﻮﺍﻕ ﻳﻀﻴﻒ ﻋﻠﻰ ﺍﻟﺼﻴﺎﻡ ‪ -‬ﺍﻟﻘﺮﺁﻥ ‪ -‬ﻟﻴﻠﺔ ﺍﻟﻘﺪﺭ‪ ,‬ﻓﺎﻟﺬﻱ‬
‫ﺍﻷﺣﺪ ‪ 1‬ﺭﻣﻀﺎﻥ ‪2‬ﻫـ ﺍﳌﻮﺍﻓﻖ ‪26‬‬
‫ﺍﻟﻄﺒﻖ ﻧﻜﻬﺔ ﳑﻴﺰﺓ‪.‬‬
‫ﺑﻘﻠﻢ‪ :‬ﺟﻮﺯﻳﻔﲔ ﻳﺮﻳﺪ ﺗﻔﻀﻴﻞ ﻫﺬﺍ ﺍﻟﺸﻬﺮ ﻳﻔﻀﻠﻪ ﲟﺎ‬
‫ﻓﺒﺮﺍﻳﺮ ‪624‬ﻡ ﻫﻮ ﺃﻭﻝ ﺭﻣﻀﺎﻥ ﺻﺎﻣﻪ‬
‫ﻫﻞ ﺗﻌﻢ ‪ :‬ﺃﻥ ﺭﻣﻀﺎﻥ ﻟﻦ ﻳﺪﺭﻛﻪ ﻓﻲ ﺍﻟﻌﺎﻡ ﺍﻟﻘﺎﺩﻡ ﺇﻻ ﺍﻷﺣﻴﺎﺀ ﻓﻀﻠﻪ ﺍﷲ ﺑﻪ‪ ,‬ﻭﻟﺬﻟﻚ ﺃﻗﻮﻝ ﻻﺑﺪ ﻟﻠﻤﺮﺃﺓ‬
‫ﻓﺮﺽ ﺻﻴﺎﻡ‬
‫ﺍﳌﺴﻠﻤﻮﻥ‪ ،‬ﻭﻗﻴﻞ‪ :‬ﺇ ﱠﻥ ﹶ‬
‫ﻓﻘﻂ‪ ,‬ﻭﻗﺪ ﻻ ﺗﻜﻮﻥ ﻣﻨﻬﻢ‪ ,‬ﻓﺄﺣﺴﻦ ﺍﻟﻌﻤﻞ‪ ,‬ﻭﺗﺐ ﺇﻟﻰ ﺭﺑﻚ‪ ,‬ﺍﳌﺴﻠﻤﺔ ﺃﻥ ﺗﻀﻊ ﻟﻨﻔﺴﻬﺎ ﻣﻨﻬﺠﺎ ﹰ‬
‫ﺭﻣﻀﺎﻥ ﻛﺎﻥ ﻳﻮﻡ ﺍﻹﺛﻨﲔ ‪ 1‬ﺷﻌﺒﺎﻥ‬
‫ﻓﻲ ﺭﻣﻀﺎﻥ ﻭﻣﺴﺘﻮﻯ ﻟﻸﺩﺍﺀ ﻟﻜﻲ ﺗﻘ ﱢﻮﻡ‬
‫ﻭﺍﺑﻚ ﻋﻠﻰ ﺧﻄﻴﺌﺘﻚ‪ ,‬ﻭﺍﺳﺘﻐﻞ ﻫﺬﺍ ﺍﳌﻮﺳﻢ ﻓﻘﺪ ﻳﻜﻮﻥ‬
‫‪2‬ﻫـ‪.‬‬
‫ﻋﻤﻠﻬﺎ ﺑﻌﺪ ﺫﻟﻚ ‪.‬‬
‫ﺍﻟﻔﺮﺻﺔ ﺍﻷﺧﻴﺮﺓ ﻟﻚ‪.‬‬

‫‪ ‬‬

‫ﻟﻠﻤﺰﻳﺪ ﺣﻮﻝ ﻣﺠﻠﺔ ﻣﻨﺘﺪﻳﺎﺕ ﺍﳉﻠﻔﺔ ﳝﻜﻨﻚ ﺍﻹﺗﺼﺎﻝ ﺑﺎﻟﺒﺮﻳﺪ ﺍﻟﺘﺎﻟﻲ ‪elmajala@gmail.com :‬‬
‫ﺟﻤﻴﻊ ﺍﳊﻘﻮﻕ ﻣﺤﻔﻮﻇﺔ ﳌﻮﻗﻊ ﺍﳉﻠﻔﺔ ﺇﻧﻔﻮ ‪www.djelfa.info 2009‬‬

‫‪03‬‬

‫‪ ‬‬

‫‪‬‬

‫‪   ‬ﺃﺑﻘﺖ ﻣﻨﻈﻤﺔ ﺍﻟﺼﺤﺔ‬
‫ﺍﻟﺴﻌﺮﺍﺕ ﺍﳊﺮﺍﺭﻳﺔ ‪ :‬ﺇﻥ ﻭﺣﺪﺓ ﺍﻟﻄﺎﻗﺔ ﺍﳊﺮﺍﺭﻳﺔ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻺﻧﺴﺎﻥ ﻫﻲ ﻛﻤﻴﺔ ﺍﳊﺮﺍﺭﺓ‬
‫ﻻﺣﺘﻤﺎﻻﺕ‬
‫ﺍﻟﻌﺎﳌﻴﺔ ﻳﻮﻡ ﺍﻟﺜﻼﺛﺎﺀ ﻋﻠﻰ ﺗﻘﺪﻳﺮﺍﺗﻬﺎ‬
‫ﺍﻟﻼﺯﻣﺔ ﻛﻲ ﺗﺮﺗﻔﻊ ﺩﺭﺟﺔ ﺣﺮﺍﺭﺓ ‪ 1‬ﻛﻠﻎ ﻣﻦ ﺍﳌﺎﺀ ﻣﻦ ‪ 4‬ﺳﻨﺘﻎ ﺍﻟﻰ ‪ 5‬ﺳﻨﺘﻎ ﻓﻮﻕ ﺍﻟﺼﻔﺮ ‪.‬‬
‫ﺍﺻﺎﺑﺔ ﻧﺤﻮ ﻣﻠﻴﺎﺭﻱ ﺷﺨﺺ ﺑﻔﻴﺮﻭﺱ ﺍﻻﻧﻔﻠﻮﻧﺰﺍ )ﺍﺗﺶ ﺍﻟﻮﺣﺪﺓ ﻫﻲ ﺍﳊﺮﻳﺮﺓ ﺑﺤﻴﺚ ﺗﻮﻓﺮ ﺍﻟﺴﻌﺮﺍﺕ ﺍﳊﺮﺍﺭﻳﺔ ﺍﻟﻄﺎﻗﺔ ﺍﻟﻼﺯﻣﺔ ﻟﻺﻧﺴﺎﻥ ﻟﻜﻲ ﻳﺒﻘﻰ‬
‫ﻋﻠﻰ ﻗﻴﺪ ﺍﳊﻴﺎﺓ ‪ ،‬ﺗﻨﺘﺞ ﺍﻟﺴﻌﺮﺍﺕ ﺍﳊﺮﺍﺭﻳﺔ ﻋﻦ ﻋﺪﺓ ﻣﺼﺎﺩﺭ ﺃﻫﻤﻬﺎ ﺍﻟﺴﻜﺮﻳﺎﺕ ﻭ ﺍﻟﺪﻫﻮﻥ‬
‫‪ 1‬ﺍﻥ ‪ (1‬ﻣﻊ ﺍﻧﺘﻬﺎﺀ ﻭﺑﺎﺀ ﺍﻻﻧﻔﻠﻮﻧﺰﺍ‪.‬‬
‫ﻟﻜﻦ ﻫﺬﻩ ﺍﻟﺘﻘﺪﻳﺮﺍﺕ ﺗﺄﺗﻲ ﻣﻊ ﲢﺬﻳﺮ ﻃﺒﻲ ﻛﺒﻴﺮ ‪ ..‬ﻻ ﻭﻫﻜﺬﺍ ﻓﺎﻥ ﺍﻟﻐﺮﺍﻡ ﺍﻟﻮﺍﺣﺪ ﻣﻦ ﺍﻟﻐﻠﻮﻛﻮﺯ ﻣﺜﻼ ﻗﺪ ﻳﻮﻟﺪ ﻓﻲ ﺍﳉﺴﻢ ﺣﺮﺍﺭﺓ ﺗﻌﺎﺩﻝ ‪3,74‬‬
‫ﺳﻌﺮﺍﺕ ﺣﺮﺍﺭﻳﺔ ﻭﺍﻟﻐﺮﺍﻡ ﻣﻦ ﺍﻟﺪﻫﻮﻥ ﻳﻮﻟﺪ ﺣﺮﺍﺭﺓ ﻣﻘﺪﺍﺭﻫﺎ ‪ 9,4‬ﺳﻌﺮﺍﺕ ﺣﺮﺍﺭﻳﺔ ﻭﻏﺮﺍﻡ‬
‫ﺃﺣﺪ ﻳﻌﺮﻑ ﻋﺪﺩ ﺍﻟﺬﻳﻦ ﺍﺻﻴﺒﻮﺍ ﺣﺘﻰ ﺍﻻﻥ ﺑﺎﻟﺴﻼﻟﺔ‬
‫ﺍﳉﺪﻳﺪﺓ ﺍﳌﻌﺮﻭﻓﺔ ﺑﺎﺳﻢ ﺍﻧﻔﻠﻮﻧﺰﺍ ﺍﳋﻨﺎﺯﻳﺮ ﻭﺍﻥ ﺍﻟﻌﺪﺩ ﻭﺍﺣﺪ ﻣﻦ ﺍﻟﻨﺸﺎﺀ ﻳﻮﻟﺪ ‪.4,19‬‬
‫ﺍﻟﻨﻬﺎﺋﻲ ﻟﻦ ﻳﻌﺮﻑ ﻋﻠﻰ ﺍﻻﻃﻼﻕ ﻻﻥ ﺍﻟﻜﺜﻴﺮ ﻣﻦ‬
‫ﺣﺎﻻﺕ ﺍﻻﺻﺎﺑﺔ ﺗﻜﻮﻥ ﺧﻔﻴﻔﺔ ﻭﺗﺸﻔﻰ ﺩﻭﻥ ﻣﻼﺣﻈﺔ‪.‬‬
‫ﻭﻗﺎﻟﺖ ﺍﻓﺎﻟﻠﻮﻙ ﺑﻬﺎﺗﻴﺎﺳﻴﻔﻲ ﺍﳌﺘﺤﺪﺛﺔ ﺑﺎﺳﻢ‬
‫ﻣﻨﻈﻤﺔ ﺍﻟﺼﺤﺔ ﺍﻟﻌﺎﳌﻴﺔ ﻓﻲ ﺑﻴﺎﻥ "ﻣﻊ ﺍﻧﺘﻬﺎﺀ ﺍﻟﻮﺑﺎﺀ‬
‫ﺳﻴﻜﻮﻥ ﻣﺎ ﺑﲔ ‪ 15‬ﺍﻟﻰ ‪ 45‬ﻓﻲ ﺍﳌﺌﺔ ﻣﻦ ﺍﻟﺴﻜﺎﻥ ﻗﺪ‬
‫ﺍﺻﻴﺒﻮﺍ ﺑﺎﻟﻔﻴﺮﻭﺱ ﺍﻟﻮﺑﺎﺋﻲ ﺍﳉﺪﻳﺪ‪".‬‬
‫ﻭﺍﺿﺎﻓﺖ ﻗﺎﺋﻠﺔ "ﺛﻼﺛﻮﻥ ﺑﺎﳌﺌﺔ ﻫﻮ ﻣﺘﻮﺳﻂ ﺍﻟﺘﻘﺪﻳﺮ‬
‫ﻭ‪ 30‬ﻓﻲ ﺍﳌﺌﺔ ﻣﻦ ﺳﻜﺎﻥ ﺍﻟﻌﺎﻟﻢ ﻳﻌﻨﻲ ﻣﻠﻴﺎﺭﻱ‬
‫ﻧﺴﻤﺔ‪".‬‬
‫ﻭﻗﺎﻟﺖ ﺑﻬﺎﺗﻴﺎﺳﻴﻔﻲ‬
‫"ﻟﻜﻦ ﻳﺠﺐ ﺍﻥ ﻧﺘﺬﻛﺮ ﺍﻥ‬
‫ﻣﺤﺎﻭﻻﺕ ﺗﻘﺪﻳﺮ ﻣﻌﺪﻻﺕ‬
‫ﺍﻻﺻﺎﺑﺔ ﳝﻜﻦ ﻓﻘﻂ ﺍﻥ‬
‫ﺗﻜﻮﻥ ﺗﻘﺮﻳﺒﻴﺔ‪".‬‬
‫ﻭﻓﻲ ﻭﻗﺖ ﺳﺎﺑﻖ ﻣﻦ ﺗﻔﺸﻲ‬
‫ﺍﻟﻔﻴﺮﻭﺱ ﻭﺍﻟﺬﻱ ﺭﺻﺪ ﻟﻠﻤﺮﺓ ﺍﻻﻭﻟﻰ ﻓﻲ ﺍﺑﺮﻳﻞ ﻧﻴﺴﺎﻥ‬
‫ﺗﻌﺮﺽ ﺍﻟﺪﻛﺘﻮﺭ ﻛﻴﺠﻲ ﻓﻮﻛﻮﺩﺍ ﺍﻟﻘﺎﺋﻢ ﺑﺎﻋﻤﺎﻝ‬
‫ﻣﺴﺎﻋﺪ ﻣﺪﻳﺮﺓ ﻣﻨﻈﻤﺔ ﺍﻟﺼﺤﺔ ﺍﻟﻌﺎﳌﻴﺔ ﺍﻟﺘﺎﺑﻌﺔ‬
‫ﻟﻼﱈ ﺍﳌﺘﺤﺪﺓ ﻻﺗﻬﺎﻣﺎﺕ ﺑﺎﻥ ﺍﳌﻨﻈﻤﺔ ﺗﺜﻴﺮ ﻓﺰﻋﺎ ﺑﺸﺄﻥ‬
‫ﺍﳌﺮﺽ ﻋﻨﺪﻣﺎ ﺍﺳﺘﺨﺪﻡ ﺭﻗﻢ ﻣﻠﻴﺎﺭﻱ ﺷﺨﺺ‪.‬‬
‫ﻟﻜﻦ ﻣﻨﻈﻤﺔ ﺍﻟﺼﺤﺔ ﺍﻟﻌﺎﳌﻴﺔ ﺍﻟﺘﻲ ﺭﻓﻌﺖ ﻣﺴﺘﻮﻯ‬
‫ﺍﻟﺘﺤﺬﻳﺮ ﺍﻟﻌﺎﳌﻲ ﻣﻦ ﺍﻻﻧﻔﻠﻮﻧﺰﺍ ﺍﻟﻰ ﺃﻋﻠﻰ ﻣﺴﺘﻮﻯ‬
‫ﻓﻲ ‪ 11‬ﻳﻮﻧﻴﻮ ﺣﺰﻳﺮﺍﻥ ﻣﻌﻠﻨﺔ ﻭﺑﺎﺀ ﻋﺎﳌﻴﺎ ﻗﺎﻟﺖ ﻣﻨﺬ‬
‫ﺫﻟﻚ ﺍﳊﲔ ﺍﻥ ﺍﻟﺴﻼﻟﺔ ﺗﻨﺘﺸﺮ ﺑﺎﻟﻔﻌﻞ ﺑﺸﻜﻞ ﺍﺳﺮﻉ‬
‫ﺑﻜﺜﻴﺮ ﻣﻦ ﺍﻭﺑﺌﺔ ﺍﻻﻧﻔﻠﻮﻧﺰﺍ ﺍﻟﺴﺎﺑﻘﺔ‪.‬‬

‫ﻭﻓﻲ ﺍﻟﻮﻗﺖ ﻧﻔﺴﻪ ﻓﺎﻧﻪ ﺑﺴﺒﺐ ﺍﻥ ﺍﻏﻠﺐ ﺍﳌﺼﺎﺑﲔ ﻳﻌﺎﻧﻮﻥ‬
‫ﻓﻘﻂ ﺍﻋﺮﺍﺿﺎ ﺑﺴﻴﻄﺔ ﺃﺑﻠﻐﺖ ﺍﳌﻨﻈﻤﺔ ﺍﻟﺪﻭﻝ ﺍﻧﻬﺎ ﻟﻢ‬
‫ﺗﻌﺪ ﻣﻀﻄﺮﺓ ﻟﻼﺑﻼﻍ ﻋﻦ ﻛﻞ ﺣﺎﻟﺔ ﺟﺪﻳﺪﺓ ﺗﻜﺘﺸﻒ‬
‫ﻟﻜﻦ ﻋﻠﻴﻬﺎ ﺍﻟﺘﺮﻛﻴﺰ ﻋﻠﻰ ﻣﺮﺍﻗﺒﺔ ﺍﻟﺘﻤﺮﻛﺰ ﺍﳌﺜﻴﺮ ﻟﻠﺸﻚ‬
‫ﻟﻠﻤﺮﺽ ﻭﻣﺘﺎﺑﻌﺔ ﺣﺎﻻﺕ ﺍﻟﻮﻓﺎﺓ‪.‬‬
‫ﻭﺫﻛﺮ ﺍﺧﺮ ﲢﺪﻳﺚ ﳌﻨﻈﻤﺔ ﺍﻟﺼﺤﺔ ﺍﻟﻌﺎﳌﻴﺔ ﻓﻲ ‪ 27‬ﻳﻮﻟﻴﻮ‬
‫ﲤﻮﺯ ﺍﻥ ﺍﺟﻤﺎﻟﻲ ﻋﺪﺩ ﺍﻟﻮﻓﻴﺎﺕ ﺟﺮﺍﺀ ﺍﻻﺻﺎﺑﺔ ﺑﻔﻴﺮﻭﺱ )ﺍﺗﺶ‬
‫‪ 1‬ﺍﻥ ‪ (1‬ﺑﻠﻎ ‪ 816‬ﺷﺨﺼﺎ ﺑﻴﻨﻤﺎ ﺑﻠﻎ ﻋﺪﺩ ﺣﺎﻻﺕ ﺍﻻﺻﺎﺑﺔ‬
‫ﺍﻟﺘﻲ ﺍﻛﺪﺗﻬﺎ ﺍﳌﻌﺎﻣﻞ ﲟﺎ ﻓﻴﻬﺎ ﺍﻟﻮﻓﻴﺎﺕ ‪ 134503‬ﻭﻫﻮ‬
‫ﺭﻗﻢ ﻳﻘﻞ ﻛﺜﻴﺮﺍ ﻣﻦ ﻋﺪﺩ ﺍﳊﺎﻻﺕ ﺍﳌﺼﺎﺑﺔ ﻓﻌﻠﻴﺎ ﻭﺍﻟﺘﻲ ﻗﺪ‬
‫ﺗﻜﻮﻥ ﺑﺎﳌﻼﻳﲔ ﺑﺤﺴﺐ ﺗﻘﺪﻳﺮﺍﺕ ﺧﺒﺮﺍﺀ ﺍﻟﺼﺤﺔ‪.‬‬
‫ﻭﻣﻊ ﺍﻗﺘﺮﺍﺏ ﻣﻮﺳﻢ ﺍﳋﺮﻳﻒ ﻓﻲ ﺍﻟﻨﺼﻒ ﺍﻟﺸﻤﺎﻟﻲ‬
‫ﻣﻦ ﺍﻟﻌﺎﻟﻢ ﻭﻫﻲ ﻓﺘﺮﺓ ﺍﻧﺘﺸﺎﺭ ﺍﻻﻧﻔﻠﻮﻧﺰﺍ ﺍﳌﻮﺳﻤﻴﺔ ﻓﺎﻥ‬
‫ﻣﻨﻈﻤﺔ ﺍﻟﺼﺤﺔ ﺍﻟﻌﺎﳌﻴﺔ ﺗﻌﻤﻞ ﻣﻊ ﺷﺮﻛﺎﺕ ﺍﻟﺪﻭﺍﺀ‬
‫ﻋﻠﻰ ﺗﻮﻓﻴﺮ ﻟﻘﺎﺣﺎﺕ ﻟﻠﺘﺼﺪﻱ ﻟﻜﻞ ﻣﻦ ﻓﻴﺮﻭﺱ )ﺍﺗﺶ ‪1‬‬
‫ﺍﻥ ‪ (1‬ﻭﺍﻻﻧﻔﻠﻮﻧﺰﺍ ﺍﳌﻮﺳﻤﻴﺔ‪.‬‬
‫ﺍﳌﺼﺪﺭ ‪ :‬ﻭﻛﺎﻻﺕ‬

‫‪    ‬‬
‫ﻃﺒﻴﺒﻚ ﻳﺠﻴﺐ ‪:‬‬
‫ﺱ‪ : 1‬ﺍﻧﺎ ﺷﺎﺏ ﻋﻤﺮﻱ ‪ 34‬ﺳﻨﺔ ﺃﻋﺎﻧﻲ ﻣﻦ ﻛﺒﺮ‬
‫ﺣﺠﻢ ﺍﻟﺜﺪﻱ ﺍﻷﻳﺴﺮ ﺃﺭﺟﻮ ﺍﳌﺴﺎﻋﺪﺓ‬
‫ﺝ‪ : 1‬ﻻ ﺗﻘﻠﻖ ﻋﻼﺟﻚ ﺳﻬﻞ ‪ ,‬ﻋﻠﻴﻚ ﺍﻻﺗﺼﺎﻝ‬
‫ﺑﻄﺒﻴﺐ ﻋﺎﻡ ﺃﻭ ﻣﺒﺎﺷﺮﺓ ﺑﺎﺧﺼﺎﺋﻰ ﺍﻟﻐﺪﺩ‪.‬‬
‫ﻭﺍﻥ ﺃﺭﺩﺕ ﺗﻔﺎﺻﻴﻞ ﺍﺧﺮﻯ ﺍﻋﻄﻨﻰ ﺗﺎﺭﻳﺦ ﻇﻬﻮﺭﻩ‬
‫‪ ,‬ﻫﻞ ﺗﻨﺎﻭﻟﺖ ﺃﺩﻭﻳﺔ؟ ﻫﻞ ﺗﻮﺟﺪ ﻋﻼﻣﺎﺕ ﻋﻠﻰ‬
‫ﺍﻟﺜﺪﻯ ﻋﻨﺪ ﺍﻟﻠﻤﺲ ﻣﺎﺫﺍ ﻳﻮﺟﺪ؟‪.‬‬
‫ﺱ‪: 2‬ﺃﻋﺎﻧﻲ ﻣﻦ ﺗﻮﺗﺮ ﺷﺪﻳﺪ ﻓﻲ ﺭﺟﻠﻲ ﺧﺎﺻﺔ‬
‫ﻋﻨﺪﻣﺎ ﺃﻓﻜﺮ ﻭ ﻛﺬﺍ ﺃﻛﻞ ﺃﺿﺎﻓﺮﻱ ﺍﻟﺘﻲ ﻗﺎﺭﺑﺖ‬
‫ﻋﻠﻰ ﺍﻻﻧﻌﺪﺍﻡ ﺗﻘﺮﻳﺒﺎ ‪.‬ﻫﻞ ﻫﺬﻩ ﺃﻋﺮﺍﺽ ﻋﺎﺩﻳﺔ‬
‫ﻋﻠﻤﺎ ﺃﻧﻨﻰ ﻓﻲ ﻓﺘﺮﺓ ﺍﻣﺘﺤﺎﻧﺎﺕ ﺃﻡ ﺃﻧﻬﺎ ﺣﺎﻟﺔ‬
‫ﻧﻔﺴﻴﺔ ؟؟‬
‫ﺝ‪ : 2‬ﺣﺎﻟﺘﻚ ﺑﺴﻴﻄﺔ ﺍﻥ ﻛﻨﺖ ﻣﻌﺰﻭﻟﺔ ‪,‬ﻓﻬﻰ‬
‫ﺗﻌﺒﺮ ﻋﻠﻰ ﺍﺿﻄﺮﺍﺑﺎﺕ ﻧﻔﺴﻴﺔ ﺑﺴﻴﻄﺔ‬
‫ﻋﻠﻴﻚ ﺗﻔﺎﺩﻯ ﺍﳌﻨﺒﻬﺎﺕ ﻛﺎﻟﻘﻬﻮﺓ ﻭ ﺍﻟﺸﺎﻯ ﻭ‬
‫ﺍﻻﺳﺘﺮﺧﺎﺀ‪.‬‬
‫ﺍﻥ ﻛﻨﺖ ﻣﺼﺤﻮﺑﺔ ﺑﺎﻋﺮﺍﺽ ﻧﻔﺴﻴﺔ ﺃﺧﺮﻯ‬
‫ﻋﻠﻴﻚ ﺯﻳﺎﺭﺓ ﻃﺒﻴﺐ ﻧﻔﺴﺎﻧﻰ‪.‬‬
‫ﺱ‪ : 3‬ﻣﺎﻫﻲ ﺍﻫﻢ ﺍﻟﻄﺮﻕ ﳌﻌﺎﳉﺔ ﺣﺐ ﺍﻟﺸﺒﺎﺏ‬
‫ﻭﻣﻊ ﺫﺍﻟﻚ ﺍﻥ ﺑﺸﺮﺗﻲ ﺩﻫﻨﻴﺔ ﻭﻫﻞ ﺗﻨﻔﻊ ﻣﻌﻬﺎ‬
‫ﺍﻟﺼﺎﺑﻮﻥ ﺍﳌﻌﻄﺮ ﺍﻭ ﻫﻨﺎﻙ ﺑﺪﻳﻞ ﺍﺧﺮ‬
‫ﺝ ‪ : 3‬ﺣﺐ ﺍﻟﺸﺒﺎﺏ ﻳﻌﺎﻟﺞ ﺣﺴﺐ ﻭﺿﻌﻴﺘﻚ ﻭ‬
‫ﺳﻨﻚ ﻭ ﻧﻮﻋﻴﺘﻪ ﻭﻋﻼﺟﻪ ﻳﺘﻄﻠﺐ ﻭﻗﺖ ﻃﻮﻳﻞ ﻭ‬
‫ﺍﻟﺼﺎﺑﻮﻥ ﻋﻠﻴﻪ ﺃﻥ ﻳﻜﻮﻥ ﻣﻦ ﻧﻮﻋﻴﺔ ﺟﻴﺪﺓ ﻭﺇﻥ‬
‫ﻛﺎﻥ ﻣﻌﻄﺮ‬
‫ﺱ‪ : 4‬ﺃﻧﺎ ﺃﻋﺎﻧﻲ ﻣﻦ ﺍﳊﺴﺎﺳﻴﺔ ﻓﻌﻨﺪ ﺍﻗﺘﺮﺍﺏ‬
‫ﺍﻟﺮﺑﻴﻊ ﺍﻭ ﺃﺑﺬﻝ ﻣﺠﻬﻮﺩ ﺃﺻﺎﺏ ﺑﻀﻴﻖ ﻓﻲ‬
‫ﺍﻟﺘﻨﻔﺲ ﻭ ﺧﺎﺻﺔ ﻓﻲ ﻣﻨﻄﻘﺔ ﺍﻟﺼﺪﺭ ﻋﻤﺮﻱ‬
‫‪26‬ﺳﻨﺔ ﻓﻤﺎ ﺍﳊﻞ ﻭ ﺟﺰﺍﻙ ﺍﷲ ﺧﻴﺮﺍ‬
‫ﺝ‪: 4‬ﺍﳊﺴﺎﺳﻴﺔ ﺩﻭﺍﺅﻫﺎ ﻣﻌﺮﻭﻑ ﻳﺠﺐ‬
‫ﻣﻌﺎﳉﺘﻬﺎ ﻗﺒﻞ ﺍﻥ ﻳﺴﺘﻘﺮ ﺍﻟﺮﺑﻮ ﺻﻌﻮﺑﺔ‬
‫ﺍﻟﺘﻨﻔﺲ ﻭ ﺍﻟﺪﻫﺸﺔ ﻣﻦ ﻋﻼﻣﺎﺕ ﺍﻟﺮﺑﻮ ﺍﻟﺪﻭﺍﺀ‬
‫ﺑﻌﺪ ﺍﻟﻔﺤﺺ‬
‫ﺱ‪ : 5‬ﻫﻞ ﻫﺬﻩ ﺍﻻﺩﻭﻳﺔ ﺍﻣﺘﺮﻳﺒﻠﲔ‪+‬ﺩﺑﺮﺍﻛﺲ‬
‫ﺧﻄﻴﺮﺓ ﻓﻲ ﺍﳌﺴﺘﻘﺒﻞ ﺍﻧﻬﺎ ﺍﺩﻭﻳﺔ ﻟﻼﻋﺼﺎﺏ‬
‫ﺑﺴﺒﺐ ﺍﳋﻮﻑ ﺍﻟﺸﺪﻳﺪ‬
‫ﺝ‪: 5‬ﺇﺫﺍ ﺍﺳﺘﻌﻤﻠﺖ ﻋﺸﻮﺍﺋﻴﺎ ﺗﻜﻮﻥ ﺧﻄﻴﺮﺓ‬
‫ﺗﻨﺎﻭﻟﻴﻬﺎ ﺑﻨﻈﺎﻡ ﻭﺗﺮﻙ ﺗﺪﺭﻳﺠﻴﺎ ﺣﺴﺐ ﻭﺻﻒ‬
‫ﺍﻟﻄﺒﻴﺐ ﺍﳌﻌﺎﻟﺞ‬

‫ﻟﻠﻤﺰﻳﺪ ﺣﻮﻝ ﻣﺠﻠﺔ ﻣﻨﺘﺪﻳﺎﺕ ﺍﳉﻠﻔﺔ ﳝﻜﻨﻚ ﺍﻹﺗﺼﺎﻝ ﺑﺎﻟﺒﺮﻳﺪ ﺍﻟﺘﺎﻟﻲ ‪elmajala@gmail.com :‬‬
‫ﺟﻤﻴﻊ ﺍﳊﻘﻮﻕ ﻣﺤﻔﻮﻇﺔ ﳌﻮﻗﻊ ﺍﳉﻠﻔﺔ ﺇﻧﻔﻮ ‪www.djelfa.info 2009‬‬

‫ﺃﻛﺜﺮ ﻣﻦ ﻧﺼﻒ ﻣﻠﻴﺎﺭ ﻣﺪﺧﻦ‬
‫ﺳﻴﻘﺘﻠﻮﻥ ﺃﻧﻔﺴﻬﻢ ﺑﺄﻳﺪﻳﻬﻢ‬

‫ﺣﺬﺭ ﻋﻠﻤﺎﺀ ﻭﺧﺒﺮﺍﺀ ﻣﻨﻈﻤﺔ ﺍﻟﺼﺤﺔ‬
‫ﺍﻟﻌﺎﳌﻴﺔ ﻣﻦ ﺃﻥ ﻧﺼﻒ ﺍﳌﺪﺧﻨﲔ ﻭﺍﻟﺬﻳﻦ‬
‫ﻳﺼﻞ ﻋﺪﺩﻫﻢ ﻷﻛﺜﺮ ﻣﻦ ﻣﻠﻴﺎﺭ ﺷﺨﺺ‬
‫ﻓﻲ ﺍﻟﻌﺎﻟﻢ ﺳﻴﻘﺘﻠﻮﻥ ﺃﻧﻔﺴﻬﻢ‬
‫ﺑﺄﻳﺪﻳﻬﻢ‪.‬‬
‫ﻭﺫﻛﺮ ﺗﻘﺮﻳﺮ ﻣﺘﻠﻔﺰ ﺃﻧﻪ ﺑﺎﻟﺮﻏﻢ ﻣﻦ ﻋﻠﻢ‬
‫ﺍﳌﺪﺧﻨﲔ ﺑﺨﻄﻮﺭﺓ ﺍﻟﺘﺪﺧﲔ ﻭﻣﺎ ﻳﺴﺒﺒﻪ‬
‫ﻣﻦ ﺣﺎﻻﺕ ﺍﻟﻮﻓﺎﺓ ﺑﺎﳉﻠﻄﺎﺕ ﻭﺍﻷﻣﺮﺍﺽ‬
‫ﺍﳋﺒﻴﺜﺔ ﻋﻠﻰ ﺍﺧﺘﻼﻑ ﺃﻧﻮﺍﻋﻬﺎ ﺇﺿﺎﻓﺔ‬
‫ﺃﻣﺮﺍﺽ ﺍﳉﻬﺎﺯ ﺍﻟﺘﻨﻔﺴﻲ ﺇﻻ ﺃﻧﻬﻢ‬
‫ﻣﺼﺮﻭﻥ ﻋﻠﻰ ﺍﻻﺳﺘﻤﺮﺍﺭ ﺑﺘﻨﺎﻭﻟﻪ‪.‬‬
‫ﻭﺃﺿﺎﻑ ﺍﻟﺘﻘﺮﻳﺮ ﺃﻥ ﻫﻨﺎﻙ ﻋﺪﺩﺍ ﻣﻦ‬
‫ﺍﻟﺪﻭﻝ ﺍﻟﺘﻲ ﺳﺎﺭﻋﺖ ﺍﻟﻰ ﺗﺒﻨﻲ ﺍﺟﺮﺍﺀﺍﺕ‬
‫ﺻﺎﺭﻣﺔ ﻟﻠﺤﺪ ﻣﻦ ﻫﺬﻩ ﺍﻟﻈﺎﻫﺮﺓ ﻭﻣﻨﻬﺎ‬
‫ﺍﻷﻭﺭﻏﻮﺍﻱ ﺍﻟﺘﻲ ﺗﻌﺘﺒﺮ ﻣﻦ ﺃﻭﺍﺋﻞ ﺍﻟﺪﻭﻝ‬
‫ﻓﻲ ﺍﻟﻌﺎﻟﻢ ﺍﻟﺘﻲ ﺍﺗﺨﺬﺕ ﺧﻄﻮﺍﺕ‬
‫ﺟﺪﻳﺔ ﻟﻠﺤﺪ ﻣﻦ ﺍﻟﺘﺪﺧﲔ ﻓﻲ ﺍﻟﻌﺎﻟﻢ‬
‫ﺣﻴﺚ ﺣﻈﺮﺕ ﺣﻜﻮﻣﺘﻬﺎ ﺍﻟﺘﺪﺧﲔ ﻓﻲ‬
‫ﺃﻱ ﻣﻜﺎﻥ ﻋﺎﻡ ﻣﻐﻠﻖ ﻣﻦ ﺑﻴﻨﻬﺎ ﻗﺎﻋﺎﺕ‬
‫ﺍﻟﻔﻨﻮﻥ ﺇﻟﻰ ﺍﳌﻄﺎﻋﻢ ﻭﺍﳌﻜﺎﺗﺐ ﻭﻣﺎ‬
‫ﻳﺮﺗﺒﻂ ﺑﺎﻟﺸﺆﻭﻥ ﺍﻟﻌﺎﻣﺔ ﻛﻤﺎ ﺃﻧﻬﺎ‬
‫ﻃﺒﻘﺖ ﺍﳊﻈﺮ ﺍﻟﺸﺎﻣﻞ ﻋﻠﻰ ﺇﻋﻼﻧﺎﺕ‬
‫ﺍﻟﺘﺪﺧﲔ ﻓﻲ ﻭﺳﺎﺋﻞ ﺍﻹﻋﻼﻡ ﺍ‪‬ﺘﻠﻔﺔ‬
‫ﻭﺭﻋﺎﻳﺔ ﺍﻷﺣﺪﺍﺙ ﺍﻟﻔﻨﻴﺔ ﻭﺍﻟﺮﻳﺎﺿﻴﺔ ﻭﻓﻲ‬
‫ﺍﻟﺸﻮﺍﺭﻉ ﻭﺍﻟﺴﺎﺣﺎﺕ ﺍﻟﻌﺎﻣﺔ ﻛﻤﺎ ﺃﻥ‬
‫ﺑﻌﺾ ﺍﻟﺪﻭﻝ ﺍﺗﺨﺬﺕ ﺧﻄﻮﺍﺕ ﻣﺸﺎﺑﻬﺔ‬
‫ﻟﻠﻘﻀﺎﺀ ﻋﻠﻰ ﻇﺎﻫﺮﺓ ﺍﻟﺘﺪﺧﲔ ﻓﻲ‬
‫ﺍﻷﻣﺎﻛﻦ ﺍﻟﻌﺎﻣﺔ ﻭﻣﻨﻬﺎ ﺗﺮﻛﻴﺎ‪.‬‬
‫ﻭﺃﻭﺿﺢ ﺍﻟﺘﻘﺮﻳﺮ ﺃﻥ ﺍﻟﻨﺴﺎﺀ ﻣﺜﻼ ﻳﺪﺧﻦ‬
‫ﻣﻦ ﺃﺟﻞ ﺍﻟﺴﺤﺮ ﺍﻟﺬﻱ ﻳﻌﻄﻴﻪ ﺍﻟﺘﺪﺧﲔ‬
‫ﻟﻬﻦ ﻟﻜﻨﻬﻦ ﻳﺮﻓﻀﻦ ﺍﻻﺭﺗﺒﺎﻁ ﺑﺮﺟﻞ‬
‫ﻣﺪﺧﻦ ﻭﺫﻟﻚ ﻟﻠﺮﺍﺋﺤﺔ ﺍﻟﻜﺮﻳﻬﺔ ﺍﻟﺘﻲ‬
‫ﺗﻨﺒﻌﺚ ﻣﻨﻪ ﺟﺮﺍﺀ ﺍﻟﺘﺪﺧﲔ ﻏﻴﺮ ﺃﻥ‬
‫ﻣﻨﻈﻤﺔ ﺍﻟﺼﺤﺔ ﺍﻟﻌﺎﳌﻴﺔ ﺃﺻﺪﺭﺕ ﻓﻲ‬
‫ﺍﻟﻴﻮﻡ ﺍﻟﻌﺎﳌﻲ ﻟﻠﺘﺪﺧﲔ ﺷﺮﻳﻂ ﻓﻴﺪﻳﻮ‬
‫ﻳﻬﺪﻑ ﺇﻟﻰ ﺗﻐﻴﻴﺮ ﺍﻟﺘﺼﻮﺭ ﺑﺄﻥ ﺍﳌﺪﺧﻨﺎﺕ‬
‫ﻣﺜﻴﺮﺍﺕ ﻭﺃﻛﺜﺮ ﺟﺎﺫﺑﻴﺔ‪ .‬ﺍﳌﺼﺪﺭ ‪ :‬ﻭﻛﺎﻻﺕ‬
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‫‪ ‬‬

‫‪‬‬

‫ﺍﳌﺮﺃﺓ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻬﻢ ﺍﻟﺴﻠﻢ ﺍﻟﺬﻱ ﻳﺼﻠﻮﻥ ﻣﻦ ﺧﻼﻟﻪ ﻟﺘﺤﻘﻴﻖ ﺃﻫﺪﺍﻓﻬﻢ‬
‫‪   ‬‬
‫ﺍﻟﺪﻧﻴﺎﻭﻳﺔ ﻭﺗﺄﻣﻞ ﻣﻌﻨﻰ ﻛﻠﻤﺔ )ﺍﻟﺪﻧﻴﺎﻭﻳﺔ( ﺃﻱ ﺍﻷﺩﻧﻰ ﻣﻦ ﺍﻟﺸﻰﺀ ﻭﻋﺎﺩﺓ ﺍﻷﺩﻧﻰ ﻣﻦ‬
‫ﻣﺎ ﺃﻛﺜﺮ ﺍﳊﺪﻳﺚ ﻫﺬﻩ ﺍﻷﻳﺎﻡ ﻋﻦ ﺍﳌﺮﺃﺓ ﻭﺣﻘﻮﻗﻬﺎ ﻭﺍﳌﻄﺎﻟﺒﺔ‬
‫ﺍﻟﺸﻲﺀ ﻫﻮ ﺃﺧﺴﻪ ﻭﺃﻗﻠﻪ ﺷﺄﻧﺎ ﹰ ﻭﻟﻸﺳﻒ ﺍﳌﺮﺃﺓ ﺇﻧﺴﺎﻧﺔ ﻣﻀﻠﻠﺔ ﻓﻲ ﻫﺬﻩ ﺍﻷﻳﺎﻡ‬
‫ﺑﺎﳌﺴﺎﻭﺍﺓ ﻣﻊ ﺍﻟﺮﺟﻞ ‪ ,‬ﻭﻛﺄﻥ ﺍﳌﺮﺃﺓ ﺃﺻﺒﺤﺖ ﻣﻀﺮﺑﺎ ﻭﺩﻻﻟﺔ‬
‫ﺧﻠﻘﻮﺍ ﻟﻬﺎ ﻭﻫﻢ ﺍﺳﻤﻪ ﺍﳌﺴﺎﻭﺍﺓ ﺑﲔ ﺍﻟﺮﺟﻞ ﻭﺍﳌﺮﺃﺓ ﻭﺻﺎﺭﺕ ﺗﻄﺎﻟﺐ ﺑﻪ ﻣﻦ ﺧﻼﻝ‬
‫ﻟﻠﻤﻈﻠﻮﻡ‪ ,‬ﻭﻟﻜﻦ ﻋﻨﺪﻣﺎ ﻗﺮﺃﺕ ﺃﻧﻬﻢ ﻳﻀﻌﻮﻥ ﻧﺴﺎ ﹰﺀ ﻓﻲ ﻓﺎﺗﺮﻳﻨﺎﺕ" ﺟﻤﻌﻴﺎﺕ ﻧﺴﺎﺋﻴﺔ ﻭﺣﺘﻰ ﻗﻬﺎﻭﻱ ﺧﺎﺻﺔ ﻟﻠﻨﺴﺎﺀ ﻓﻘﻂ ﻓﻬﻞ ﻫﺬﻩ ﻫﻲ ﺍﳌﺴﺎﻭﺍﺓ‬
‫ﺃﻭ "ﺯﺟﺎﺝ ﺍﻟﻌﺮﺽ" ﺃﻣﺎﻡ ﺩﻭﺭ ﺍﻟﺒﻐﺎﺀ ﻭﺍﻟﺪﻋﺎﺭﺓ ﺑﻬﺪﻑ ﺇﻏﻮﺍﺀ ﺍﳌﺎﺭﺓ ﻭ ﺑﲔ ﺍﻟﺮﺟﻞ ﻭﺍﳌﺮﺃﺓ!!!!!!!!‬
‫ﻓﻲ ﺍﻟﻔﻴﺪﻳﻮ ﻛﻠﻴﺒﺎﺕ ﻧﺴﺎﺀ ﺷﺒﻪ ﻋﺎﺭﻳﺎﺕ ﻭ ﻋﻠﻰ ﻭﺟﻪ ﺍﻟﻘﺎﺭﻭﺭﺍﺕ ‪,‬‬
‫ﻻ ﺃﻋﺮﻑ ﻣﺎ ﺍﻟﺬﻱ ﺟﺮﻧﻲ ﺇﻟﻰ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﺑﺮﻏﻢ ﺃﻧﻲ ﺃﺭﺩﺕ ﺃﻛﺘﺐ ﻋﻦ ﺍﻣﺮ ﺍﺧﺮ‬
‫ﺃﺩﺭﻛﺖ ﺃﻥ ﺍﻟﻜﻔﺮ ﻻ ﻳﻌﻄﻲ ﻟﻠﻤﺮﺃﺓ ﺣﻘﺎ ﹰ ﻭ ﻻ ﻳﻨﺼﺮﻫﺎ ﺑﺎﻋﺘﺒﺎﺭﻫﺎ‬
‫ﺭﺃﻳﺖ ﻣﺠﻤﻮﻋﺔ ﻣﻦ ﺍﻻﺧﻮﺍﺕ ﺍﳉﺰﺍﺋﺮﻳﺎﺕ ﻳﻄﺎﻟﺒﻮﻥ ﺑﺎﳌﺴﺎﻭﺍﺓ ﺑﲔ‬
‫ﻣﻈﻠﻮﻣﺎ ﺑﺤﺴﺐ ﻧﻈﺮﺗﻬﻢ ‪.‬‬
‫ﺍﳌﺮﺃﺓ ﻭ ﺍﻟﺮﺟﻞ ﻭ ﺑﺘﺤﺮﻳﺮ ﺍﳌﺮﺃﺓ ﻛﻴﻒ ﻟﻠﻌﻠﻤﺎﻧﻴﺔ ﺍﻥ ﺗﻌﻴﺶ‬
‫ﻳﻀﻌﻮﻧﻬﺎ ﻓﻲ "ﻓﺎﺗﺮﻳﻨﻪ" ﻣﺜﻞ ﻣﺎ ﻧﻀﻊ ﺍﻷﺣﺬﻳﺔ ﻭﺍﳌﻼﺑﺲ‬
‫ﻣﻊ ﺍﻻﺳﻼﻡ ﻭ ﻫﻤﺎ ﺿﺪﺍﻥ‬
‫ﻭ ﻛﻞ ﻣﺎ ﻳﺒﺎﻉ ﻭ ﻳﺸﺘﺮﻯ ﻭ ﻳﻌﺮﺽ ﻳﺎ ﺍﷲ ﺍﳌﺮﺃﺓ ﻟﻠﻌﺮﺽ‬
‫ﺍﳌﺸﻜﻠﺔ ﺃﻥ ﺍﻟﺬﻳﻦ ﻳﺮﺩﺩﻭﻥ ﻫﺬﻩ ﺍﻟﻌﺒﺎﺭﺍﺕ ﺍﻵﻥ ﺃﻧﺎﺱ ﻳﺼﻠﻮﻥ‬
‫؟! ﻟﻢ ﺃﺳﻤﻊ ﺃﻧﻬﻢ ﻭﺿﻌﻮﺍ ﻧﻌﺠﺔ ﺍﻭ ﺑﻘﺮﺓ ﺍﻭ ﻧﺎﻗﺔ‬
‫ﺃﻭ ﻳﺘﻈﺎﻫﺮﻭﻥ ﺑﺬﻟﻚ‪ -‬ﻭﻳﺘﻜﻠﻤﻮﻥ ﻋﻦ ﺍﻹﺳﻼﻡ‪ ،‬ﻭﻳﺮﻓﻌﻮﻥ‬‫ﻛﻠﺒﺎ ﹰ )ﺍﻛﺮﻣﻜﻢ ﺍﷲ(ﺃﻭ ﻗﻄﺎﹰ! ﻓﻜﻴﻒ ﺗﺴﻤﺢ‬
‫ﺍﻟﺮﺍﻳﺎﺕ ﻭﺍﻟﺸﻌﺎﺭﺍﺕ ﺍﻹﺳﻼﻣﻴﺔ‪ ،‬ﻭﻫﺬﺍ ﻫﻮ ﺍﳋﻄﺮ ﺍﶈﺪﻕ ﺑﺎﳌﺮﺃﺓ‬
‫ﺍﻣﺮﺃﺓ ﻟﻨﻔﺴﻬﺎ ﺑﻬﺬﻩ ﺍﳌﺬﻟﺔ؟!ﺍﻩ ﺍﻩ ﺍﻩ ﺍﻩ ﺇﻧﻬﺎ ﻣﺎ ﻳﺴﻤﻰ‬
‫ﺍﳌﺴﻠﻤﺔ ﻓﻲ ﻫﺬﻩ ﺍﳌﺮﺣﻠﺔ‪ ،‬ﻻ ﻳﺄﺗﻮﻥ ﻭﻳﻘﻮﻟﻮﻥ‪ :‬ﺍﺧﺮﺟﻲ ﺳﺎﻓﺮﺓ‪ ،‬ﺑﻞ‬
‫ﺏ "ﺣﻘﻮﻕ ﺍﳌﺮﺃﺓ"! "ﺣﻘﻮﻕ ﺍﳌﺮﺃﺓ" ﻫﻮ ﺃﻥ ﻳﺘﺎﺟﺮﻭﺍ ﺑﻬﺎ ﻓﻲ‬
‫ﻳﻘﻮﻟﻮﻥ‪ :‬ﺍﳊﺠﺎﺏ ﻟﻴﺲ ﻣﻦ ﺍﻹﺳﻼﻡ‪ ،‬ﻭﺍﳌﺮﺃﺓ ﺗﻜﻮﻥ ﻣﺤﺘﺸﻤﺔ ﻭﺗﺨﺮﺝ‬
‫ﻣﻨﻈﻮﻣﺔ "ﺍﻟﺮﻗﻴﻖ ﺍﻷﺑﻴﺾ" ﺗﻌﺮﺽ ﻭﺗﺒﺎﻉ ﻭﺗﺸﺘﺮﻯ؟! "ﲡﺎﺭﺓ‬
‫ﻭﺗﻔﻌﻞ ﻣﺎ ﺗﺸﺎﺀ‪ ،‬ﻭﻫﻢ ﻳﻀﻤﻨﻮﻥ ‪-‬ﻭﺍﻷﻋﺪﺍﺀ ﻣﻦ ﻭﺭﺍﺋﻬﻢ ﺿﺎﻣﻨﻮﻥ‪ -‬ﺃﻧﻬﺎ ﺇﺫﺍ ﺧﺮﺟﺖ‬
‫ﺍﻟﻨﺴﺎﺀ" ﺃﺻﺒﺤﺖ ﲡﺎﺭﺓ ﻟﻬﺎ ﺭﻗﻢ ﻓﻲ ﺍﻻﻗﺘﺼﺎﺩ ﺍﻟﻘﻮﻣﻲ ﻓﻲ ﺃﻭﺭﺑﺎ ﻓﺴﺘﻜﺸﻒ ﺃﻭﻝ ﺍﻷﻣﺮ ﺍﻟﻮﺟﻪ ‪-‬ﻛﻤﺎ ﻳﺰﻋﻤﻮﻥ‪ -‬ﺛﻢ ﺗﻜﺸﻒ ﺍﻟﺴﺎﻗﲔ ﻭﺍﻟﻨﺤﺮ‬
‫ﻭﺃﻣﺮﻳﻜﺎ‪ ,‬ﻭﻳﻘﻮﻟﻮﻥ ﺃﻥ ﺍﻹﺳﻼﻡ ﺩﻳﻦ "ﺍﻟﺮﻕ ﻭﺍﻟﻌﺒﻮﺩﻳﺔ ﻭ ﺍﻟﻈﻠﻢ‬
‫ﻭﺍﻟﺸﻌﺮ‪ ،‬ﺛﻢ ﺗﻘﻊ ﺑﻌﺪ ﺫﻟﻚ ﺍﳌﺼﻴﺒﺔ‬
‫ﻛﻼﻡ ﺍﳌﺸﺎﻫﻴﺮ ﻋﻦ ﺍﳌﺮﺃﺓ‬
‫"؟! ﺍﳌﺮﺃﺓ ﻫﻨﺎﻙ ﻻ ﲡﺪ ﺃﺑﺎ ﹰ ﻋﻄﻮﻓﺎ ﹰ ﻭﻻ ﺯﻭﺟﺎ ﹰ ﻭﻓﻴﺎ ﹰ ﻏﻴﻮﺭﺍ ﻭﻻ ﺍﺑﻨﺎ ﹰ ﺑﺎﺭﺍ ﹰ *ﺍﺫﺍ ﺍﺑﺘﺴﻤﺖ ﺍﳌﺮﺃﺓ ﻟﻠﺮﺟﻞ ﻓﻲ ﺍﻟﻄﺮﻳﻖ ﺟﺮﻯ ﺍﷲ ﺍﳌﺴﺘﻌﺎﻥ ﺍﷲ ﺍﳌﺴﺘﻌﺎﻥ‬
‫ﻭﻻ ﺃﻣﺎ ﹰ ﺣﻨﻮﻧﺔ ﻧﺼﻮﺣﺔ ﻭ ﻻ ﺍﺧﺎ ﺣﻤﻴﺎ ‪ ,‬ﻓﺄﻱ ﺣﻴﺎﺓ ﻫﺬﻩ؟! ﺍﳌﺮﺃﺓ‬
‫ﻳﺒﺘﺰﻫﺎ ﻣﺪﻳﺮﻫﺎ‪ ,‬ﻭﻳﺘﺤﺮﺵ ﺑﻬﺎ ﺯﻣﻴﻠﻬﺎ‪ ,‬ﻭﻳﻀﺮﺑﻬﺎ ﺯﻭﺟﻬﺎ‪ ,‬ﻭﻗﻴﻤﺘﻬﺎ ﺧﻠﻔﻬﺎ‪.‬ﻭ ﺍﺫﺍ ﺍﺗﺴﻢ ﺍﻟﺮﺟﻞ ﻟﻠﻤﺮﺃﺓ ﲤﻨﺖ ﺍﻥ ﻳﺠﺮﻱ ﺧﻠﻔﻬﺎ‪.‬‬
‫*ﺍﺫﺍ ﻗﻮﻱ ﺷﻚ ﺍﻟﺮﺟﻞ ﺑﺎﳌﺮﺃﺓ ﺿﻌﻔﺖ ﺛﻘﺘﻬﺎ ﻓﻲ ﺭﺟﻮﻟﺘﻪ‪.‬‬
‫ﻓﻲ ﻋﺮﻳﻬﺎ ﻭﺇﻏﺮﺍﺋﻬﺎ ﻭﻟﻴﺲ ﻓﻲ "ﺩﻳﻨﻬﺎ" ﺃﻭ "ﻋﻔﺘﻬﺎ" ﺍﻫﺪﺍ ﻣﺎ‬
‫*ﺍﺫﺍ ﺭﺃﻳﺖ ﺭﺟﻼ ﻳﻔﺘﺢ ﺑﺎﺏ ﺍﻟﺴﻴﺎﺭﺓ ﻟﺰﻭﺟﺘﻪ ﻓﺎﻋﻠﻢ ﺍﻥ ﺍﺣﺪﺍﻫﻤﺎ ﺟﺪﻳﺪﺓ ﺍﻟﺴﻴﺎﺭﺓ ﺍﻭ‬
‫ﻳﺮﻳﺪﻩ ﺩﻋﺎﺓ ﺍﻟﻌﻠﻤﺎﻧﻴﺔ ﻭ ﺍﻟﺴﻔﻮﺭ ﻭ ﺍﻟﺘﺒﺮﺝ ﻭ ﺍﳊﺮﻳﺔ ﺍﻟﺸﺨﺼﻴﺔ‬
‫ﻭﺍﺿﺢ ﺑﺄﻥ ﻗﻴﻤﺔ ﺍﳌﺮﺃﺓ ﺍﻟﺰﻭﺟﺔ‪.‬‬
‫"‪.‬ﻓﺎﻇﻔﺮ ﺑﺬﺍﺕ ﺍﻟﺪﻳﻦ ﺗﺮﺑﺖ ﻳﺪﺍﻙ!" ﺇﻋﻼ ﹲﻥ‬
‫ﹲ‬
‫*ﺍﺫﺍ ﻓﻘﺪ ﺍﻟﺮﺟﻞ ﺍﳌﺮﺃﺓ ﺍﻟﺘﻲ ﻳﻬﻮﺍﻫﺎ ﻓﺎﻧﻪ ﻳﺼﻌﺐ ﻋﻠﻴﻪ ﺍﻥ ﻳﺠﺪ ﻏﻴﺮﻫﺎ ﺑﺴﻬﻮﻟﺔ‪.‬‬
‫ﻟﻴﺴﺖ ﻓﻲ ﺍﳉﺴﺪ ﺍﻟﻨﺎﻋﻢ ﻭﻻ ﺍﻟﻄﺮﻑ ﺍﻟﻜﺤﻴﻞ‪ ,‬ﻣﺎ ﺫﻧﺐ ﺍﳌﺮﺃﺓ‬
‫*ﺍﺫﺍ ﺍﺣﺐ ﺍﻟﺮﺟﻞ ﺃﻇﻬﺮ ﺣﺒﻪ ﺩﻭﻥ ﺍﺑﻄﺎﺀ‪..‬ﺍﻣﺎ ﺍﳌﺮﺃﺓ ﻓﺒﻌﻜﺴﻪ ﲤﺎﻣﺎ‪.‬‬
‫ﺍﻟﻐﺮﺑﻴﺔ ﺍﻟﻘﺒﻴﺤﺔ ﻋﻨﺪﻣﺎ ﻻ ﲡﺪ ﻣﻦ ﻳﺘﺰﻭﺟﻬﺎ ﻟﻘﺒﺤﻬﺎ؟!‬
‫*ﺍﺫﺍ ﺗﻜﻠﻢ ﺍﻟﺮﺟﻞ ﺣﺎﻭﻝ ﺍﻥ ﻳﻜﻮﻥ ﻣﻨﻄﻘﻴﺎ ﺍﻣﺎ ﺍﳌﺮﺃﺓ ﻓﺘﺤﺎﻭﻝ ﺍﻥ ﺗﻜﻮﻥ ﺟﺬﺍﺑﺔ‪.‬‬
‫ﻭﻫﻨﺎ ﻓﻲ ﺍﻹﺳﻼﻡ؛ ﺍﳌﻴﺰﺍﻥ ﻫﻮ "ﺍﻟﺪﻳﻦ" ﺍﻟﻜﻔﺔ ﺍﻟﺮﺍﺟﺤﺔ ﺍﻟﺪﻳﻦ‬
‫ﺑﻘﻠﻢ ‪ :‬ﻟﻴﻠﻰ ﺍﳉﺰﺍﺋﺮﻳﺔ ‪1‬‬
‫ﻭﻟﻴﺲ "ﺍﳉﻤﺎﻝ" ﻭ ﻟﻴﺲ ﺍﳉﺴﻢ ﺍﻟﻨﺎﻋﻢ ﺍﻟﺮﻗﻴﻖ ‪" ,‬ﺍﻟﺪﻳﻦ" ﺍﻟﺬﻱ‬
‫ﳝﻜﻦ ﻟﻜﻞ ﺍﻣﺮﺃﺓ ﺍﳊﺼﻮﻝ ﻋﻠﻴﻪ ﺑﻌﻜﺲ "ﺍﳉﻤﺎﻝ"‪".‬ﺍﻟﺪﻳﻦ" ﻫﻮ‬
‫‪   ‬ﻫﻲ ﻓﺎﻃﻤﺔ ﺑﻨﺖ ﻣﺤﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ‬
‫"ﺟﻤﺎﻝ ﺍﻟﺮﻭﺡ"ﺍﻟﻌﻔﺔ ﻭﻫﻮ ﺍﳌﻴﺰﺍﻥ ﻷﻧﻪ ﻳﺪﻭﻡ ﻋﻠﻰ ﻣﺮﻭﺭ ﺍﻷﻳﺎﻡ‬
‫ﺑﻦ ﻫﺎﺷﻢ ﺍﻟﻘﺮﺷﻴﺔ‪ .‬ﺃﺑﻮﻫﺎ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﺧﺎﰎ ﺍﻷﻧﺒﻴﺎﺀ‬
‫ﻭﺗﻌﺎﻗﺐ ﺍﻟﻠﻴﺎﻟﻲ‪ ,‬ﺑﻌﻜﺲ "ﺍﳉﻤﺎﻝ" ﺍﻟﺬﻱ ﻳﻀﻴﻊ ﺑﲔ ﻏﺒﺎﺭ ﺍﻟﺴﻨﲔ ﻭﺍﳌﺮﺳﻠﲔ ﻭﻭﺍﻟﺪﺗﻬﺎ ﺧﺪﻳﺠﺔ ﺑﻨﺖ ﺧﻮﻳﻠﺪ ﺑﻦ ﺃﺳﺪ ﺍﻟﻘﺮﺷﻴﺔ‪ ،‬ﻭﻟﻘﺒﻬﺎ ﺍﻟﺰﻫﺮﺍﺀ‬
‫ﻭ ﺭﻳﺎﺡ ﺍﻻﺣﺰﺍﻥ ﻭ ﻏﻴﻮﻡ ﺍﻟﻬﻤﻮﻡ ‪".‬ﺍﻟﺪﻳﻦ" ﺍﻟﺬﻱ ﻳﺠﻌﻞ ﺍﻟﺮﺟﻞ‬
‫ﻭﺍﻟﺒﺘﻮﻝ‪ ،‬ﻭﺍﻟﺼﺪﻳﻘﺔ ﻭﺍﳌﺒﺎﺭﻛﺔ ﻭﺍﻟﻄﺎﻫﺮﺓ ﻭﺍﻟﺮﺍﺿﻴﺔ ﻭﺍﳌﺮﺿﻴﺔ ﻭﻛﻨﻴﺘﻬﺎ ﺃﻡ ﺍﳊﺴﻦ‬
‫"ﺍﳉﻤﺎﻝ"‬
‫ﻳﺘﻤﺴﻚ ﺑﻬﺬﻩ ﺍﳌﺮﺃﺓ ﻭﻻ ﳝﻠﻬﺎ ﻭﻻ ﳝﻞ "ﺩﻳﻨﻬﺎ"‪ ,‬ﺑﻌﻜﺲ‬
‫ﻭﺃﻡ ﺍﳊﺴﲔ‪ ،‬ﻭﻛﺎﻥ ﻳﻄﻠﻖ ﻋﻠﻴﻬﺎ ﺃﻡ ﺍﻟﻨﺒﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﺃﻭ ﺃﻡ ﺃﺑﻴﻬﺎ‬
‫ﺍﻟﺬﻱ ﻳﺬﻫﺐ ﺇﺣﺴﺎﺳﻪ ﺑﻜﺜﺮﺓ ﺇﻣﺴﺎﺳﻪ‪ .‬ﻭ ﺑﺎﻟﺘﺎﻟﻲ ‪ ،‬ﺍﻟﻌﻠﻤﺎﻧﻴﻮﻥ ﻷﻧﻬﺎ ﻋﺎﺷﺖ ﻣﻊ ﻭﺍﻟﺪﻫﺎ ﺍﻟﺮﺳﻮﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺑﻌﺪ ﻣﻮﺕ ﻭﺍﻟﺪﺗﻬﺎ ﺗﺮﺍﻋﻲ ﺃﻣﺮﻩ‬
‫ﻻ ﻳﻌﺘﺮﻓﻮﻥ ﺑﺎﻟﺪﻳﻦ ﺃﻳﺎ ﹰ ﻛﺎﻥ ﻓﻬﻢ ﻳﻌﻴﺸﻮﻥ ﳌﺼﺎﳊﻬﻢ ﻓﻘﻂ‬
‫ﻭﺗﺸﺪ ﻣﻦ ﺃﺯﺭﻩ‪ ،‬ﻭﺯﻭﺟﻬﺎ ﻫﻮ ﺃﻣﻴﺮ ﺍﳌﺆﻣﻨﲔ ﻭﻓﺎﺭﺱ ﺍﻹﺳﻼﻡ ﻋﻠﻲ ﺑﻦ ﺃﺑﻲ ﻃﺎﻟﺐ‬
‫ﻓﻜﻴﻒ ﻻ ﺗﺮﻳﺪ ﻣﻨﻬﻢ ﺍﻟﺪﻋﻮﺓ ﺇﻟﻰ ﲢﺮﻳﺮ ﺍﳌﺮﺃﺓ ‪.‬‬
‫ﺍﻟﻘﺮﺷﻲ ﺍﻟﻬﺎﺷﻤﻲ ﻛ ﹼﺮﻡ ﺍﷲ ﻭﺟﻬﻪ‪ ،‬ﻭﺍﺑﻨﺎﻫﺎ ﻫﻤﺎ ﺍﳊﺴﻦ ﻭﺍﳊﺴﲔ ﺳﻴﺪﺍ ﺷﺒﺎﺏ‬
‫ﺃﻫﻞ ﺍﳉﻨﺔ ﺭﺿﻮﺍﻥ ﺍﷲ ﻋﻠﻴﻬﻢ ﺃﺟﻤﻌﲔ‪.‬‬
‫‪       ‬‬
‫ﺷﺐ ﺍ‪‬ﺘﻤﻊ ﺍﳉﺰﺍﺋﺮﻱ ﻋﻠﻰ ﺭﺻﻴﺪ ﻣﻌﺘﺒﺮ ﻣﻦ ﺍﻟﻌﺎﺩﺍﺕ ﻭﺍﻟﻄﺒﺎﺋﻊ ﺍﻟﺘﻲ ﺷﻜﻠﺖ ﻧﺴﻴﺠﺎ ﻣﻨﻈﻮﻣﺎﺗﻴﺎ ﻳﺤﻜﻢ ﺍ‪‬ﺘﻤﻊ ﻭﻳﺮﺳﻢ ﻣﻌﺎﻟﻢ ﻭﻣﺤﺪﺩﺍﺕ‬
‫ﺷﺨﺼﻴﺘﻪ ﻭﻳﻨﺤﺖ ﺗﻘﺎﺳﻴﻢ ﻭﺍﺟﻬﺘﻪ ﺍﳊﻀﺎﺭﻳﺔ ﻓﻜﺎﻥ ﺍﻟﻮﺍﺟﺐ ﻭﺍﻟﻌﻴﺐ ﺃﻫﻢ ﺳﻠﻄﺘﲔ ﺗﻨﻈﻤﺎﻥ ﺍﳌﺮﻭﺭ ﻣﻦ ﻭﺇﻟﻰ ﻭﻋﺒﺮ ﺍ‪‬ﺘﻤﻊ‪.‬‬
‫ﻭﺍﻟﻌﺸﺮﻳﺘﺎﻥ ﺍﳌﺎﺿﻴﺘﺎﻥ ﻛﺎﻧﺘﺎ ﺷﺎﻫﺪﺗﲔ ﻋﻠﻰ ﻫﺒﻮﺏ ﺭﻳﺎﺡ ﻗﻮﻳﺔ ﻣﻦ ﺍﳌﺸﺮﻕ ﻭﺍﳌﻐﺮﺏ ﺳﺎﻫﻤﺘﺎ ﻓﻲ ﲢﺘﻴﺖ ﻫﺬﻩ ﺍﻟﻨﻈﻢ ﺍ‪‬ﺘﻤﻌﺎﺗﻴﺔ ﻭﻋﺮﺕ ﻋﻠﻰ ﺑﻌﺾ‬
‫ﺍﻟﻈﻮﺍﻫﺮ ﺍﻟﺘﻲ ﻛﺎﻧﺖ ﺗﺒﺪﻭ ﻏﺮﻳﺒﺔ ﻋﻦ ﺍ‪‬ﺘﻤﻊ ﺍﳉﺰﺍﺋﺮﻱ ﻣﻨﻬﺎ ﻋﻠﻰ ﺳﺒﻴﻞ ﺍﳌﺜﺎﻝ ﻋﻤﻞ ﺣﻮﺍﺀ ﻭﻣﻜﻮﺙ ﺁﺩﻡ ﻓﻲ ﺍﻟﺒﻴﺖ‪.‬‬
‫ﻭﺃﻧﺎ ﺃﲡﻮﻝ ﺑﲔ ﺍﻟﺼﺤﻒ ﺍﻟﻮﻃﻨﻴﺔ ﻭﺑﻴﻨﻤﺎ ﺃﻧﺎ ﺃﻃﺎﻟﻊ ﺟﺮﻳﺪﺓ ﺍﺛﺎﺭﻧﻲ ﻣﻮﺿﻮﻉ ﻳﺘﻜﻠﻢ ﻋﻦ ﻇﺎﻫﺮﺓ ﺗﺒﺎﺩﻝ ﺍﻷﺩﻭﺍﺭ ﺑﲔ ﺣﻮﺍﺀ ﻭﺁﺩﻡ ﻭﺫﻛﺮﻧﻲ ﲟﻮﺿﻮﻉ ﻗﺪﱘ ﺃﺫﻛﺮﻩ‬
‫ﻣﻨﺬ ﺍﻟﺼﻐﺮ ﻭﻫﻮ ﻣﺎﻣﺎ ﻓﻲ ﺍﻟﺴﻮﻕ ﻭﺑﺎﺑﺎ ﻓﻲ ﺍﻟﺒﻴﺖ ﻃﺒﻌﺎ ﻛﺎﻧﺖ ﻫﺬﻩ ﺍﳉﻤﻠﺔ ﻧﻜﺘﺔ ﻓﻲ ﺻﻐﺮﻧﺎ ﻭﻟﻜﻦ ﺍﻟﻈﺮﻭﻑ ﺣﻮﻟﺘﻪ ﺇﻟﻰ ﻭﺍﻗﻊ ﺍﺟﺘﻤﺎﻋﻲ ﻣﻌﺎﺵ‪.‬‬
‫ﻭﻗﺪ ﺟﺎﺀ ﻓﻲ ﺍﳌﻘﺎﻝ ﺍﻟﺼﺤﻔﻲ ﻫﺬﺍ ﺍﳌﻘﻄﻊ ﺍﻟﺘﺎﻟﻲ ‪'':‬ﻋﻤﺮ‪ .‬ﻡ'' ﺧ ﹼﺮﻳﺞ ﻣﻌﻬﺪ ﺍﻟﺘﺠﺎﺭﺓ‪ ،‬ﺗﺰﻭﺝ ﻣﻦ ﻣﻬﻨﺪﺳﺔ ﻓﻲ ﺍﻹﻋﻼﻡ ﺍﻵﻟﻲ ﻣﻨﺬ ﺳﻨﻮﺍﺕ‪ ،‬ﻭﻇﻞ ﻳﻨﺘﻘﻞ‬
‫ﻣﻬﻢ ﺑﺄﺣﺪ ﺍﻟﺒﻨﻮﻙ‪ ،‬ﻭﺃﺻﺒﺤﺖ ﻣﻴﺰﺍﻧﻴﺔ ﺍﻟﻌﺎﺋﻠﺔ ﺍﻟﺘﻲ‬
‫ﻣﻦ ﻭﻇﻴﻔﺔ ﻷﺧﺮﻯ ﺑﻌﻴﺪﺍ ﻋﻦ ﺍﺧﺘﺼﺎﺻﻪ‪ ،‬ﺑﻴﻨﻤﺎ ﲤﻜﻨﺖ ﻫﻲ ﺑﺎﻟﺘﺪﺭﺝ ﻣﻦ ﺍﺣﺘﻼﻝ ﻣﻨﺼﺐ‬
‫ﹼ‬
‫ﺗﻀﺎﻋﻒ ﺃﻓﺮﺍﺩﻫﺎ‪ ،‬ﺗﺮﺗﻜﺰ ﻛﻠﻴﺎ ﻋﻠﻰ ﺭﺍﺗﺐ ﺍﻟﺰﻭﺟﺔ‪ ،‬ﲟﺎ ﻓﻴﻬﺎ ﺃﻗﺴﺎﻁ ﺍﻟﺸﻘﺔ ﺍﳌﻘﺘﻨﺎﺓ ﺑﻘﺮﺽ ﻣﻦ ﺍﻟﺒﻨﻚ ﺍﻟﺬﻱ ﺗﻌﻤﻞ ﻓﻴﻪ‪ .‬ﻭﺩﻭﻥ ﺷﻌﻮﺭ ﻣﻨﻬﻤﺎ‪ ،‬ﺻﺎﺭ ﻫﻮ‬
‫ﻣﻦ ﻳﺘﻜﻔﻞ ﺑﺎﻫﺘﻤﺎﻣﺎﺕ ﻃﻔﻠﻴﻬﻤﺎ‪ ،‬ﻭﺍﻋﺘﺎﺩ ﻋﺪﻡ ﺍﻟﺒﺤﺚ ﻋﻦ ﻋﻤﻞ‪ .‬ﺗﻘﻮﻝ ﺍﻟﺰﻭﺟﺔ ''ﻣﻠﻴﻜﺔ‪ .‬ﻡ''‪ ،‬ﺃﻧﻪ ﺭﻏﻢ ﺷﻌﻮﺭﻫﺎ ﺑﺜﻘﻞ ﺍﳌﺴﺆﻭﻟﻴﺔ ﻓﺈﻧﻬﺎ ﺗﻔﻀﻞ ﻫﺬﺍ‬
‫ﺑﺪﻝ ﺍﻻﺗﹼﻜﺎﻝ ﻋﻠﻰ ﺭﺍﺗﺐ ﺯﻭﺟﻬﺎ ﺍﳌﺘﻮﺍﺿﻊ ﻭﺍﻟﺬﻱ ﳝﻜﻦ ﺃﻥ ﻳﺘﻮﻗﻒ ﻓﻲ ﺃﻱ ﻭﻗﺖ‪ .‬ﻣﻀﻴﻔﺔ ''ﻟﻘﺪ ﻣﺮﺭﻧﺎ ﺑﺄﻭﻗﺎﺕ ﻋﺼﻴﺒﺔ ﻃﻴﻠﺔ ﺍﻟﻌﺎﻣﲔ ﺍﻷﻭﻟﲔ ﻗﺒﻞ ﺍﻹﺩﺭﺍﻙ‬
‫ﺃﻥ ﻋﻠﻲ ﺍﻹﻣﺴﺎﻙ ﺑﺰﻣﺎﻡ ﺍﻷﻣﻮﺭ‪ ،‬ﻓﻌﻠﻰ ﺃﺣﺪﻧﺎ ﺃﻥ ﻳﻬﺘﻢ ﺑﺎﻟﺒﻴﺖ ﻭﺍﻷﻃﻔﺎﻝ''‪.‬‬
‫ﻣﻦ ﺟﺎﻧﺒﻪ ﻻ ﻳﺸﻌﺮ''ﻋﻤﺮ‪ .‬ﻡ'' ﺑﺎﻟﻀﻴﻖ ﺍﻟﺬﻱ ﻛﺎﻥ ﻳﻼﺯﻣﻪ ﻓﻲ ﺍﻟﺒﺪﺍﻳﺔ ''ﻟﻘﺪ ﺣﺎﻭﻟﺖ ﺃﻥ ﺃﺟﺪ ﻭﻇﻴﻔﺔ ﺑﺮﺍﺗﺐ ﻣﺤﺘﺮﻡ ﺩﻭﻥ ﺟﺪﻭﻯ‪ ،‬ﻫﺬﺍ ﺣﺎﻝ ﺍﻟﺒﻼﺩ ﻻ ﺷﻲﺀ‬
‫ﺍﻟﻬﲔ''‪ .‬ﺣﺎﻝ ''ﻣﻠﻴﻜﺔ ﻭﻋﻤﺮ'' ﻟﻴﺲ ﻓﺮﻳﺪﺍ ﻭﻻ ﻳﺘﻌﻠﻖ ﺍﻷﻣﺮ‬
‫ﻓﻲ ﻣﻜﺎﻧﻪ ﺍﳌﻔﺘﺮﺽ‪ ،‬ﻭﺃﻧﺎ ﺃﺣﺎﻭﻝ ﺃﻥ ﺃﺧﻔﻒ ﺍﻟﻌﺐﺀ ﻋﻦ ﺯﻭﺟﺘﻲ‪ ،‬ﻓﺎﻻﻫﺘﻤﺎﻡ ﺑﺎﻷﺑﻨﺎﺀ ﻟﻴﺲ ﺑﺎﻷﻣﺮ ﹼ‬
‫ﺑﺎﻟﺸﺒﺎﺏ ﻓﻘﻂ‪ ،‬ﻓﻬﻨﺎﻙ ﻋﺎﺋﻼﺕ ﻛﺜﻴﺮﺓ ﻳﻌﺘﻤﺪ ﻣﺼﺪﺭ ﺭﺯﻗﻬﺎ ﻋﻠﻰ ﺍﻷﻡ‪ ،‬ﺍﻟﺘﻲ ﺗﻜﻮﻥ ﻓﻲ ﺍﻟﻐﺎﻟﺐ ﻗﺪ ﺟﺎﻭﺯﺕ ﻋﻘﺪﻫﺎ ﺍﻟﺴﺎﺩﺱ‪ ،‬ﺇﻻ ﺃﻥ ﺍﻟﻔﺮﻕ ﻛﺒﻴﺮ ﺑﲔ‬
‫ﺑﻘﻠﻢ ‪ :‬ﺍﺑﻮ ﻣﺤﻤﺪ ‪75‬‬
‫ﺍﻣﺮﺃﺓ ﲢﻤﻞ ﺷﻬﺎﺩﺓ ﻭﺃﺧﺮﻯ ﻻ ﲤﻠﻚ ﺳﻮﻯ ﻋﻤﻞ ﻳﺪﻳﻬﺎ‪.‬‬
‫ﻟﻠﻤﺰﻳﺪ ﺣﻮﻝ ﻣﺠﻠﺔ ﻣﻨﺘﺪﻳﺎﺕ ﺍﳉﻠﻔﺔ ﳝﻜﻨﻚ ﺍﻹﺗﺼﺎﻝ ﺑﺎﻟﺒﺮﻳﺪ ﺍﻟﺘﺎﻟﻲ ‪elmajala@gmail.com :‬‬
‫ﺟﻤﻴﻊ ﺍﳊﻘﻮﻕ ﻣﺤﻔﻮﻇﺔ ﳌﻮﻗﻊ ﺍﳉﻠﻔﺔ ﺇﻧﻔﻮ ‪www.djelfa.info 2009‬‬

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‫‪ ‬‬

‫ﻃﺮﻳﻘﺔ ﺟﺪﻳﺪﺓ ﻟﺰﺭﻉ ﺍﻟﻜﻠﻰ‬

‫ﻗﺎﻝ ﻃﺒﻴﺐ ﺷﺎﺭﻙ ﻓﻲ ﺳﻠﺴﻠﺔ ﻣﻦ ﻋﻤﻠﻴﺎﺕ ﺯﺭﻉ‬
‫ﺍﻟﻜﻠﻰ ﻣﺆﺧﺮﺍ ﺇﻥ ﻃﺮﻳﻘﺔ ﺟﺪﻳﺪﺓ ﻻﻋﺪﺍﺩ ﺍﳌﺮﺿﻰ‬
‫ﻻﺟﺮﺍﺀ ﻋﻤﻠﻴﺎﺕ ﺯﺭﻉ ﻛﻠﻰ ﺭﲟﺎ ﺗﺰﻳﺪ ﻣﻦ ﻋﺪﺩ‬
‫ﺍﻻﻣﺮﻳﻜﻴﲔ ﻣﻦ ﺃﺻﻞ ﺃﻓﺮﻳﻘﻰ ﺍﻟﺬﻳﻦ ﳝﻜﻨﻬﻢ ﺃﻥ‬
‫ﻳﺨﻀﻌﻮﺍ ﻟﻠﻌﻤﻠﻴﺔ‪.‬‬
‫ﻭﻛﺎﻥ ﺃﻃﺒﺎﺀ ﲟﺴﺘﺸﻔﻴﲔ ﻓﻲ ﻭﺍﺷﻨﻄﻦ ﻗﺪ‬
‫ﺃﺟﺮﻭﺍ ﻣﺆﺧﺮﺍ ﺳﺒﻊ ﻋﻤﻠﻴﺎﺕ ﺯﺭﻉ ﻛﻠﻰ ﺑﺎﺳﺘﺨﺪﺍﻡ‬
‫ﻋﻤﻠﻴﺔ ﺧﺎﺻﺔ ﻟﺘﻨﻈﻴﻒ ﺍﻟﺪﻡ ﻭﺫﻟﻚ ﻟﺘﻘﻠﻴﻞ‬
‫ﻋﺪﺩ ﺍﻻﺟﺴﺎﻡ ﺍﳌﻀﺎﺩﺓ ﻟﺪﻯ ﺍﳌﺮﺿﻰ‪ .‬ﻭﻭﺻﻒ‬
‫ﺍﳌﺴﺘﺸﻔﻴﺎﻥ ﺍﻟﻌﻤﻠﻴﺔ ﺑﺄﻧﻬﺎ ﺃﻛﺒﺮ ﻣﺠﻤﻮﻋﺔ‬
‫ﻋﻤﻠﻴﺎﺕ ﻣﺘﻌﺪﺩﺓ ﻟﺰﺭﻉ ﺍﻟﻜﻠﻰ ﻣﻦ ﻧﻮﻋﻬﺎ ﲡﺮﻯ‬
‫ﻓﻲ ﻣﺪﻳﻨﺔ ﻭﺍﺣﺪﺓ‪.‬‬
‫ﻭﺃﺿﺎﻑ ﺍﻻﻃﺒﺎﺀ ﺃﻧﻪ ﻣﻦ ﺧﻼﻝ ﺗﻘﻠﻴﺺ ﻋﺪﺩ‬
‫ﺍﻻﺟﺴﺎﻡ ﺍﳌﻀﺎﺩﺓ ﳝﻜﻦ ﻟﻠﺸﺨﺺ ﺃﻥ ﻳﻘﺒﻞ‬
‫ﺑﺴﻬﻮﻟﺔ ﺃﻛﺜﺮ ﻋﻀﻮﺍ ﳑﻨﻮﺣﺎ ﻣﻦ ﺷﺨﺺ ﺁﺧﺮ‬
‫ﳑﺎ ﻳﺰﻳﺪ ﻣﻦ ﻋﺪﺩ ﻣﺎﻧﺤﻲ ﺍﻻﻋﻀﺎﺀ ﺍﶈﺘﻤﻠﲔ‪.‬‬
‫ﻭﺗﻌﺪ ﻫﺬﻩ ﺃﻧﺒﺎﺀ ﻃﻴﺒﺔ ﻋﻠﻰ ﻧﺤﻮ ﺧﺎﺹ‬
‫ﻟﻼﻣﺮﻳﻜﻴﲔ ﻣﻦ ﺃﺻﻮﻝ ﺃﻓﺮﻳﻘﻴﺔ ﺍﻟﺬﻳﻦ ﻳﻮﺍﺟﻬﻮﻥ‬
‫ﻣﺨﺎﻃﺮ ﻭﺍﺳﻌﺔ ﻣﻦ ﺍﻻﺻﺎﺑﺔ ﺑﺎﻟﺴﻜﺮ ﻭﺃﻣﺮﺍﺽ‬
‫ﺍﻟﻘﻠﺐ ﻭﺣﺎﻻﺕ ﺃﺧﺮﻯ ﳝﻜﻦ ﺃﻥ ﺗﺆﺩﻱ ﺇﻟﻰ ﺍﻟﻔﺸﻞ‬
‫ﺍﻟﻜﻠﻮﻱ‪.‬‬
‫ﻭﻳﻘﻮﻝ ﺍﻻﻃﺒﺎﺀ ﺇﻥ ﺍﻧﺘﺸﺎﺭ ﻣﺨﺎﻃﺮ ﺍﻻﺻﺎﺑﺔ‬
‫ﺑﺄﻣﺮﺍﺽ ﺍﻟﻜﻠﻰ ﺩﺍﺧﻞ ﻣﺠﺘﻤﻊ ﺍﻻﻣﺮﻳﻜﻴﲔ ﻣﻦ‬
‫ﺍﺻﻮﻝ ﺃﻓﺮﻳﻘﻴﺔ ﳝﻜﻦ ﺃﻥ ﻳﺠﻌﻞ ﺇﻳﺠﺎﺩ ﻣﺘﺒﺮﻉ ﺃﻣﺮﺍ‬
‫ﺻﻌﺒﺎ ﻟﻠﻐﺎﻳﺔ‪.‬‬
‫ﻭﻗﺎﻝ ﺍﻟﺪﻛﺘﻮﺭ ﺟﻴﻪ ﻛﻴﺚ ﻣﻴﻼﻧﻜﻮﻥ ﻣﺪﻳﺮ ﻗﺴﻢ‬
‫ﺟﺮﺍﺣﺎﺕ ﺯﺭﻉ ﺍﻟﻜﻠﻰ ﻭﺍﻟﺒﻨﻜﺮﻳﺎﺱ ﻓﻲ ﻣﺴﺘﺸﻔﻰ‬
‫ﺟﺎﻣﻌﺔ ﺟﻮﺭﺟﺘﺎﻭﻥ ﻭﻫﻲ ﺃﺣﺪ ﺍﳌﺴﺘﺸﻔﻴﺘﲔ‬
‫ﺍﳌﺸﺎﺭﻛﺘﲔ ﻓﻲ ﺗﻠﻚ ﺍﻟﻌﻤﻠﻴﺎﺕ "ﺍﻻﻥ ﺃﺻﺒﺢ‬
‫ﺧﻀﻮﻍ ﺍﻻﻣﺮﻳﻜﻴﲔ ﻣﻦ ﺃﺻﻮﻝ ﺃﻓﺮﻳﻘﻴﺔ ﺍﻟﺬﻳﻦ‬
‫ﻳﻌﺎﻧﻮﻥ ﻣﻦ ﻓﺸﻞ ﻛﻠﻮﻱ ﻟﻌﻤﻠﻴﺔ ﺯﺭﻉ ﻛﻠﻰ ﺃﻣﺮ‬
‫ﺃﻛﺜﺮ ﺳﻬﻮﻟﺔ‪".‬‬
‫ﻭﻗﺎﻝ ﻣﻴﻼﻧﻜﻮﻥ ﺇﻥ ﻣﺎ ﻳﺘﺮﺍﻭﺡ ﻣﺎ ﺑﲔ ‪200‬‬
‫ﻭ‪ 250‬ﻋﻤﻠﻴﺔ ﺯﺭﻉ ﻛﻠﻰ ﲡﺮﻯ ﺳﻨﻮﻳﺎ ﻓﻲ ﺟﻤﻴﻊ‬
‫ﻭﻛﺎﻻﺕ‬
‫ﻣﺴﺘﺸﻔﻴﺎﺕ ﻭﺍﺷﻨﻄﻦ‪.‬‬

‫‪  ‬‬

‫*ﺧﻠﻴﻂ ﻋﺼﻴﺮ ﺍﻟﻠﻴﻤﻮﻥ ﻭﻓﺼﲔ‬
‫ﻣﻦ ﺍﻟﺜﻮﻡ ﻭﺍﻟﺰﳒﺒﻴﻞ ﻭﻣﻠﻌﻘﺔ‬
‫ﻣﻦ ﺍﻟﺰﻳﺘﻮﻥ ﻳﻨﻈﻒ ﺍﻟﻜﺒﺪ‬
‫*ﺍﻟﻔﺮﺍﻭﻟﺔ ﻣﻔﻴﺪﺓ ﻟﻠﻘﻠﺐ‬
‫ﻷﻧﻬﺎ ﻣﻦ ﺃﻓﻀﻞ ﻣﻀﺎﺩﺍﺕ‬
‫ﺍﻷﻛﺴﺪﺓ ‪.‬‬
‫ﻭﻏﻨﻴﺔ ﺑﺎﻷﻟﻴﺎﻑ ﺍﻟﻐﺬﺍﺋﻴﺔ‬
‫ﺍﻟﻘﺎﺑﻠﺔ ﻟﻠﺬﻭﺑﺎﻥ ‪.‬‬
‫ﻭﻫﺬﻩ ﺍﻷﻟﻴﺎﻑ ﺗﻌﻤﻞ ﻋﻠﻰ‬
‫ﺗﺨﻔﻴﺾ ﻣﻌﺪﻝ ﺍﻟﻜﻮﻟﻴﺴﺘﺮﻭﻝ‬
‫ﻓﻲ ﺍﻟﺪﻡ‪ ،‬ﻭﺯﻳﺎﺩﺓ ﻛﻔﺎﺀﺓ ﺍﻟﺪﻭﺭﺓ‬
‫ﺍﻟﺪﻣﻮﻳﺔ‪.‬‬
‫*ﻃﺒﻖ ﻭﺍﺣﺪ ﻣﻦ ﺍﻟﻠﻮﺑﻴﺎ ﺍﳉﺎﻓﺔ‬
‫ﺍﳌﻄﺒﻮﺧﺔ ‪..‬‬
‫ﳝﺪ ﺍﻻﻧﺴﺎﻥ ﺑـ ‪ 90%‬ﻣﻦ ﺣﺎﺟﺔ‬
‫ﺍﻻﻧﺴﺎﻥ ﺍﻟﻴﻮﻣﻴﺔ ﻣﻦ ﻣﺎﺩﺓ‬
‫ﺍﻟﻔﻮﻻﺕ ‪..‬‬
‫*ﺍﻟﺜﻮﻡ ﻭﺍﻟﺒﺼﻞ ﻋﻼﺝ ﺷﺎﻑ‬
‫ﻭﻧﺎﺟﻊ ﻟﻜﺜﻴﺮ ﻣﻦ ﺍﻷﻣﺮﺍﺽ ‪..‬‬
‫ﺣﻴﺚ ﺃﻧﻬﻤﺎ ﻳﺤﺘﻮﻳﺎ ﻋﻠﻰ‬
‫ﻣﺮﻛﺒﺎﺕ ﺍﻟﺴﻠﻔﺎﻳﺪ )ﺍﻟﻜﺒﺮﻳﺖ( ‪..‬‬
‫ﻭﻫﺬﻩ ﺍﳌﺮﻛﺒﺎﺕ ﺗﻌﻤﻞ ﻋﻠﻰ ﺇﺑﻌﺎﺩ‬
‫ﺧﻄﺮ ﺍﳉﻠﻄﺔ ﺍﻟﺪﻣﻮﻳﺔ ‪..‬‬
‫ﻛﻤﺎ ﺃﻧﻬﺎ ﺗﺨﻔﺾ ﻣﻦ ﻣﺴﺘﻮﻯ‬
‫ﺍﻟﻜﻮﻟﻴﺴﺘﺮﻭﻝ ﻓﻲ ﺍﻟﺪﻡ ‪..‬‬

‫‪  ‬‬

‫‪‬‬
‫‪   ‬‬
‫‪ ‬‬

‫ﺃﺗﻜﻠﻢ ﻫﻨﺎ ﻋﻦ ﺍﻻﻟﺘﻬﺎﺏ ﺍﻟﻔﻴﺮﻭﺳﻰ ﻟﻠﻜﺒﺪ ﻭﺍﻧﻮﺍﻋﻪ ؛ ‪A,b,c,d,e‬‬

‫‪ ‬‬

‫ﺻـــﺪﺍﻉ ﻋـــﻴﺎﺀ‬
‫ﻓﻘﺪﺍﻥ ﺍﻟﺸﻬﻴﺔ ﺣــــﻤﻰ‬
‫ﺧﻔﻴﻔﺔ ﺑﻌﺾ ﺍﻻﺣﻴﺎﻥ‬
‫ﺍﻟﻐﺜﻴﺎﻥ‪ ،‬ﺁﻻﻡ ﻓﻲ ﺍﳌﻔﺎﺻﻞ ﻭ ﺍﻟﻌﻀﻼﺕ‬
‫}ﺍﻟﺼﻔـﻴﺮ{‪.‬‬
‫ﺍﻟﻴﺮﻗﺎﻥ‬
‫ﻇﻬﻮﺭ‬
‫ﺣﻜﺔ ﺑﻮﻝ ﻭ ﺑﺮﺍﺯ ﻏﻴﺮ ﻃﺒﻴﻌﻰ ﺛﻢ‬
‫ﹼ‬
‫‪‬‬
‫ﻓﻰ ﺍﳊﺎﻻﺕ ﺍﻟﻌﺎﺩﻳﺔ ﻳﺘﺮﻙ ﺍﳌﺮﻳﺾ ﻧﺤﺖ ﺍﳌﺮﺍﻗﺒﺔ ﺍﻟﻄﺒﻴﺔ ﺑﺪﻭﻥ ﺩﻭﺍﺀ‬
‫ﻭ ﻻ ﺣﺘﻰ ﺣﻤﻴﺔ‬
‫ﻓﻰ ﺍﳊﺎﻻﺓ ﺍﻟﺼﻌﺒﺔ ﻳﺘﻢ ﺍﺩﺧﺎﻝ ﺍﳌﺮﻳﺾ ﻟﻠﻤﺴﺘﺸﻔﻰ‪.‬‬
‫ﺍﻟﻮﻗﺎﻳﺔ؛‬
‫ﺍﻟﺘﻠﻘﻴﺢ ﺟﺪ ﻓﻌﺎﻝ ‪A,b,c‬‬
‫ﺍﻟﻨﻈﺎﻓــــــﺔ ﻭ ﺍﻻ ﺑﺘﻌﺎﺩ ﻋﻦ ﺗﻌﺎﻃﻰ ﺍ‪‬ﺪﺭﺍﺕ ﻭ ﺍﳉﻨﺲ‬
‫ﹼ‬
‫ﺍﻟﺼﻔﻴﺮ ﺍﻻﺑﻴﺾ ﺍﻷﺳﻮﺩ ﺍﻷﺻﻔﺮ‬
‫ﺍﻣـﺎ ﺍﳌﺸﻌﻮﺫﻭﻥ ﻳﺘﻜﻠﻤﻮﻥ ﻋﻦ‬
‫؟؟؟ ﻭ ﻋﻼﺟﻬﻢ ﺍﻟﻌﺠﻴﺐ ﺍﻟﺘﺸﻼﻁ ﺑﺎﺳﺘﻌﻤﺎﻝ ﻣﺎﺩﺓ ﺳﺎﻣﺔ ﺍﻗﻮﻯ‬
‫ﻣﻦ ﺍﻟﻔﻴﺮﻭﺱ ﻛﺎﻟﺒﺎﺭﻭﺩ ﻭ ﺭﲟﺎ ﺧﻠﻄﺎﺕ ﻻ ﻳﻌﻠﻤﻬﺎ ﺍﻻ ﺍﷲ‪.‬‬
‫ﻭ ﻳﻨﺼﺤﻮﻥ ﺍﳌﻐﻠﻮﺏ ﺏ ﺻﻔﺎﺭ ﺍﻟﺒﻴﺾ ؟ }ﻻﻧﻪ ﺻﻔﻴﺮ ﻳﺤﺎﺭﺏ‬
‫ﺑﺎﻟﺼﻔﻴﺮ{‪.‬‬
‫ﻭ ﻟﻸﺳﻒ ﺍﻟﺸﺪﻳﺪ ﺳﻘﻂ ﺑﻌﺾ ﺍﻻﻃﺒﺎﺀ ﻣﺤﺎﺑﺎﺓ ﻭ ﻣﺠﺎﻣﻠﺔ‬
‫ﻟﺘﻘﺎﻟﻴﺪ ﻣﺮﺿﺎﻫﻢ‪.‬‬
‫ﻭ ﻓﻰ ﻛﺜﻴﺮ ﻣﻦ ﺍﻻﺣﻴﺎﻥ ﻧﻜﻮﻥ ﺍﻟﺔ ﺍﻟﺘﺸﻼﻁ ﻣﻠﻮﺛﺔ ﻭ ﻧﺎﻗﻠﺔ ﻟﻌﺪﺓ‬
‫ﺍﻣﺮﺍﺽ‬
‫ﻣﻨﻬﺎ ﺍﻟﻔﻴﺮﻭﺱ ﺫﺍﺗﻪ ﻭ ﻓﻴﺮﻭﺱ ﺍﻟﺴﻴﺪﺍ‪.‬‬
‫ﻣﻼﺣﻈﺔ؛ ﺑﻌﺾ ﺍﳊﻼﻗﺔ ﻳﺴﺘﻌﻤﻠﻮﻥ ﺍﻟﺸﺐ ﳝﻜﻦ ﺍﻥ ﻳﻨﻘﻞ‬
‫ﺍﻟﻔﻴﺮﻭﺱ ‪ c‬ﻻﻥ ﻗﻄﺮﺓ ﻣﻦ ﺍﻟﺪﻡ ﺗﻜﻔﻰ ﻟﻨﻘﻠﻪ‪   .‬‬

‫ﺇﻥ ﻋﺴﻞ ﺍﻟﻨﺤﻞ ﻳﺤﺘﻮﻱ ﻋﻠﻰ‬
‫ﻣﺠﻤﻮﻋﺔ ﻛﺒﻴﺮﺓ ﻣﻦ ﺍﻟﻔﻴﺘﺎﻣﻴﻨﺎﺕ ﺍﳌﻔﻴﺪﺓ ﻟﻠﻤﺮﺃﺓ ﺍﳊﺎﻣﻞ ﻓﻨﻘﺼﻬﺎ ﻓﻲ ﺍﳉﺴﻢ ﻗﺪ ﻳﺆﺩﻱ ﺍﻟﻲ‬
‫ﺃﻣﺮﺍﺽ ﺧﻄﻴﺮﺓ ﻭﻋﺴﻞ ﺍﻟﻨﺤﻞ ﻳﺤﻮﻱ ﺃﻳﻀﺎ ﺣﻤﺾ ﺍﻟﻔﻮﻟﻴﻚ ) ﺏ‪ (2‬ﺍﻟﺬﻱ ﻳﺴﺎﻋﺪ ﻋﻠﻰ ﺗﻜﻮﻳﻦ‬
‫ﻭﻧﻀﺞ ﻛﺮﺍﺕ ﺍﻟﺪﻡ ﺍﳊﻤﺮﺍﺀ ﻭﻧﻘﺼﻪ ﻳﺆﺩﻱ ﺇﻟﻲ ﺍﻷﻧﻴﻤﻴﺎ ﺍﳋﺒﻴﺜﺔ ‪.‬‬
‫ﻟﻬﺬﺍ ﻳﻨﺼﺢ ﺑﻪ ﻟﻠﻤﺮﺃﺓ ﺍﳊﺎﻣﻞ ﻓﻬﻮ ﻳﻔﻴﺪﻫﺎ ﻓﻲ ‪:‬‬
‫‪ 1‬ـ ﻋﺴﻞ ﺍﻟﻨﺤﻞ ﳝﺪ ﺍﳊﺎﻣﻞ ﺑﺎﻷﻣﻼﺡ ﺍﳌﻌﺪﻧﻴﺔ ﺃﺛﻨﺎﺀ ﺍﳊﻤﻞ‪.‬‬
‫‪ 2‬ـ ﻳﺴﺎﻋﺪ ﻋﻠﻰ ﺗﺨﻔﻴﻒ ﺍﻟﻘﻲﺀ ﻋﻨﺪ ﺍﳊﺎﻣﻞ ‪.‬‬
‫‪ 2‬ـ ﳝﻨﻊ ﺣﺪﻭﺙ ﺍﻟﺸﻌﻮﺭ ﺑﺎﳊﺮﻗﺎﻥ ﻭﺍﻵﻻﻡ ﺍﻟﺘﻲ ﲢﺪﺙ‬
‫ﻓﻲ ﻣﻨﻄﻘﺔ ﻓﻢ ﺍﳌﻌﺪﺓ ﺃﺛﻨﺎﺀ ﻓﺘﺮﺓ ﺍﳊﻤﻞ ‪.‬‬
‫‪ 3‬ـ ﻋﺴﻞ ﺍﻟﻨﺤﻞ ﻳﻌﺎﻟﺞ ﻣﺸﻜﻠﺔ ﺍﻹﻣﺴﺎﻙ ﻋﻨﺪ ﺍﳊﺎﻣﻞ ‪.‬‬
‫‪ 4‬ـ ﻋﺴﻞ ﺍﻟﻨﺤﻞ ﳝﻨﻊ ﺗﺴﻤﻢ ﺍﳊﻤﻞ ‪.‬‬
‫‪ 5‬ـ ﻋﺴﻞ ﺍﻟﻨﺤﻞ ﻣﻔﻴﺪ ﺟﺪﺍ ﻓﻲ ﻓﺘﺮﺓ ﺍﻟﻨﻔﺎﺱ ﻻﺣﺘﻮﺍﺋﻪ ﻋﻠﻰ ﻣﻮﺍﺩ ﻛﺜﻴﺮﺓ ﻗﺎﺗﻠﻪ ﻟﻠﺒﻜﺘﺮﻳﺎ ‪.‬‬
‫‪ 6‬ـ ﻋﺴﻞ ﺍﻟﻨﺤﻞ ﻳﻌﺎﻟﺞ ﺗﻘﻠﺼﺎﺕ ﺍﻟﻌﻀﻼﺕ ﺍﳌﺼﺎﺣﺒﺔ ﻟﻠﺤﻤﻞ ‪.‬‬
‫‪ 7‬ـ ﻳﺴﺎﻋﺪ ﻋﻠﻰ ﺍﻧﻘﺒﺎﺽ ﺍﻟﺮﺣﻢ ﻓﻲ ﺗﺴﻬﻴﻞ ﻋﻤﻠﻴﺔ ﺍﻟﻮﻻﺩﺓ ﻭﺫﺍﻟﻚ ﻷﻧﻪ ﻳﺤﺘﻮﻱ ﻣﺎﺩﺓ‬
‫)ﺍﻟﺒﺮﻭﺳﺘﺎﺟﻼﻧﺪﻳﻦ( ﺍﻟﺘﻲ ﺗﺰﻳﺪ ﻣﻦ ﻗﻮﺓ ﺍﻧﻘﺒﺎﺿﺎﺕ ﺍﻟﺮﺣﻢ ﺍﻟﺘﻲ ﺗﺴﺎﻋﺪ ﻋﻠﻰ ﺍﻟﻮﻻﺩﺓ‪.‬‬

‫ﻣﺎﺫﺍ ﺗﻌﺮﻑ ﻋﻦ ؟؟ ﺗﺼﺤﻴﺢ ﺍﻹﺑﺼﺎﺭ ﺑﺎﻟﻠﻴﺰﺭ )ﺍﻟﻠﻴﺰﻳﻚ(‪ ،‬ﻫﻮ ﻋﻤﻠﻴﺔ ﺟﺮﺍﺣﻴﺔ ﺗﺘﻢ ﻓﻴﻬﺎ‬
‫ﺇﺯﺍﻟﺔ ﻃﺒﻘﺔ ﺭﻗﻴﻘﺔ ﺟﺪﺍ ﹰ ﻣﻦ ﻋﻠﻰ ﺳﻄﺢ ﺍﻟﻘﺮﻧﻴﺔ‪ ،‬ﺛﻢ ﺗﻌﺮﻳﺾ ﺍﳉﺰﺀ ﺍﻟﺪﺍﺧﻠﻲ ﻟﻠﻘﺮﻧﻴﺔ ﻷﺷﻌﺔ‬
‫ﺍﻟﻠﻴﺰﺭ؛ ﻹﻋﺎﺩﺓ ﺗﺸﻜﻴﻠﻬﺎ ﻟﺘﻌﻄﻲ ﻓﻲ ﺍﻟﻨﻬﺎﻳﺔ ﺣﺪﺓ ﺇﺑﺼﺎﺭ ﳌﻦ ﻻ ﻳﺤﺘﺎﺟﻮﻥ ﺇﻟﻰ ﺍﺭﺗﺪﺍﺀ ﻧﻈﺎﺭﺍﺕ ﺃﺻﻼ‪.‬ﹰ‬
‫ﻭﻟﻬﺬﻩ ﺍﻟﻌﻤﻠﻴﺔ ‪ -‬ﺷﺄﻧﻬﺎ ﺷﺄﻥ ﺃﻱ ﻋﻤﻠﻴﺔ ﺃﺧﺮﻯ ‪ -‬ﺁﺛﺎﺭ ﺟﺎﻧﺒﻴﺔ‪ ،‬ﻣﻨﻬﺎ ﺍﻟﺒﺴﻴﻂ ﺟﺪﺍ ﹰ ﻭﻣﻨﻬﺎ ﻣﺎ ﻗﺪ‬
‫ﻳﻜﻮﻥ ﺧﻄﻴﺮﺍﹰ‪.‬‬
‫ﻣﻦ ﺍﻵﺛﺎﺭ ﺍﳉﺎﻧﺒﻴﺔ ﺍﻟﺒﺴﻴﻄﺔ‪ :‬ﺟﻔﺎﻑ ﺍﻟﻌﲔ‪ ،‬ﺯﻏﻠﻠﺔ ﺧﻔﻴﻔﺔ ﺧﺎﺻﺔ ﻓﻲ ﺍﻷﻳﺎﻡ ﺍﻷﻭﻟﻰ ﺑﻌﺪ ﺇﺟﺮﺍﺀ‬
‫ﺍﻟﻌﻤﻠﻴﺔ‪.‬‬
‫ﹰ‬
‫ﻭﻣﻦ ﺍﻵﺛﺎﺭ ﺍﳋﻄﻴﺮﺓ‪ :‬ﺍﻟﻌﺪﻭﻯ‪ ،‬ﻭﻧﺴﺒﺔ ﺣﺪﻭﺛﻬﺎ ﻓﻲ ﻋﻤﻠﻴﺎﺕ ﺍﻟﻠﻴﺰﺭ ﺿﻌﻴﻔﺔ ﺟﺪﺍ‪ ،‬ﻭﻟﻜﻦ ﳝﻜﻦ ﺃﻥ‬
‫ﺗﺘﺮﻙ ﻋﺘﺎﻣﺔ ﺩﺍﺋﻤﺔ ﻓﻲ ﺍﻟﻘﺮﻧﻴﺔ‪.‬‬
‫ﻟﻠﻤﺰﻳﺪ ﺣﻮﻝ ﻣﺠﻠﺔ ﻣﻨﺘﺪﻳﺎﺕ ﺍﳉﻠﻔﺔ ﳝﻜﻨﻚ ﺍﻹﺗﺼﺎﻝ ﺑﺎﻟﺒﺮﻳﺪ ﺍﻟﺘﺎﻟﻲ ‪elmajala@gmail.com :‬‬
‫ﺟﻤﻴﻊ ﺍﳊﻘﻮﻕ ﻣﺤﻔﻮﻇﺔ ﳌﻮﻗﻊ ﺍﳉﻠﻔﺔ ﺇﻧﻔﻮ ‪www.djelfa.info 2009‬‬

‫‪06‬‬

‫‪ ‬‬

‫‪ ‬‬

‫ﺍ‬

‫‪ :‬ﺍﻷﺷﻮﻟﻴﺔ ‪:‬‬

‫ﻣﻦ ﺃﻗﺪﻡ ﺍﳊﻀﺎﺭﺍﺕ ﺍﻟﺒﺎﻟﻴﻮﻟﺜﺔ ﻭﺍﳌﻮﻗﻊ ﺍﻟﻨﻤﻮﺫﺟﻲ‬
‫ﺍﻟﺬﻱ ﺇﺳﺘﻤﺪﺕ ﺇﺳﻤﻬﺎ ﻣﻨﻪ ﻫﻮ ﻛﻬﻒ ﺳﺎﻧﺖ‬
‫ﺃﺷﻴﻞ ﺑﺸﻤﺎﻝ ﻓﺮﻧﺴﺎ ﻭﻗﺪ ﺑﺪﺃﺕ ﺍﳊﻀﺎﺭﺓ ﺍﻷﺷﻮﻟﻴﺔ ﻓﻲ‬
‫ﺃﻭﺭﺑﺎ ﻭﺇﻥ ﻭﺟﺪﺕ ﺑﻘﺎﻳﺎ ﺿﺌﻴﻠﺔ ﻟﻬﺎ ﻓﻲ ﺑﺮﻳﻄﺎﻧﻴﺎ ﻭﻓﻲ ﻛﻞ‬
‫ﺃﺟﺰﺍﺀ ﺇﻓﺮﻳﻘﻴﺎ ﺗﻘﺮﻳﺒﺎ ﻭ ﺟﻨﻮﺏ ﺍﻟﻬﻨﺪ ﻭﺍﻟﺸﺮﻕ ﺍﻷﺩﻧﻰ ‪.‬‬

‫ﻝ‬

‫‪ :‬ﺍﻟﻠﻔﻠﻮﺍﺯﻳﺔ ‪:‬‬

‫ﻣﻦ ﺣﻀﺎﺭﺍﺕ ﺍﻟﻌﺼﺮ ﺍﳊﺠﺮﻱ ﺍﻟﻘﺪﱘ ﻭﻗﺪ‬
‫ﺇﺗﺨﺬﺕ ﺇﺳﻤﻬﺎ ﻣﻦ ﺍﳌﻜﺎﻥ ﺍﻟﺬﻱ ﺿﻬﺮﺕ ﻓﻴﻪ‬
‫ﻓﻲ ﺇﺣﺪﻯ ﺿﻮﺍﺣﻲ ﺑﺎﺭﻳﺲ ﻭﺗﻨﺘﻤﻲ ﺇﻟﻰ ﺍﻟﻌﺼﺮ ﺍﳉﻠﻴﺪﻱ‬
‫ﺍﻟﺜﺎﻟﺚ ﻣﻨﺬ ﺣﻮﺍﻟﻲ ‪ 230000‬ﺳﻨﺔ ﻭﻫﻲ ﺗﺘﻤﻴﺰ ﺑﺼﻨﺎﻋﺔ‬
‫ﺍﻷﺩﻭﺍﺕ ﺍﳊﺠﺮﻳﺔ ﻭﺧﺎﺻﺔ ﻓﻲ ﻧﻮﻉ ﺍﻟﺸﻀﺎﻳﺎ ﻭﻳﻐﻠﺐ ﺃﻧﻬﺎ‬
‫ﺃﻭﻝ ﺍﻷﺩﻭﺍﺕ ﺍﻟﺘﻲ ﺃﺳﺘﻌﻤﻠﺖ ﻛﺄﺩﻭﺍﺕ ﺣﺮﺏ ‪.‬‬

‫ﺝ‬

‫‪ :‬ﺍﳉﺮﺍﻓﻴﺘﻴﺔ ‪:‬‬

‫ﺇﺣﺪﻯ ﺣﻀﺎﺭﺍﺕ ﺍﻟﻌﺼﺮ ﺍﻟﺒﺎﻟﻴﻮﻟﻴﺜﻲ ﺍﻻﻋﻠﻰ‬
‫ﻭﺭﲟﺎ ﺇﻧﺤﺪﺭﺕ ﻣﻦ ﺍﳊﻀﺎﺭﺓ‬
‫ﺍﻟﺸﺎﺗﻠﺒﺮﻭﻧﻴﻪ ﻓﻲ ﻭﺳﻂ ﻓﺮﻧﺴﺎ ﻭﻳﻀﻦ ﺃﻧﻬﺎ‬
‫ﺗﺮﺟﻊ ﺍﻟﻰ ﺍﳌﺮﺣﻠﺔ ﺍﻟﺜﺎﻧﻴﺔ ﻷﺧﺮ ﻋﺼﺮ ﺟﻠﻴﺪﻱ ﻭﺍﻷﺩﻭﺍﺕ‬
‫ﺍﳊﺠﺮﻳﺔ ﺍﻟﺘﻲ ﺍﳌﻤﻴﺰﺓ ﺍﻟﺘﻲ ﺗﺘﺄﻟﻒ ﻣﻦ ﻧﺼﺎﻝ ﺃﻛﺜﺮ‬
‫ﺍﻧﺘﻈﺎﻣﺎ ﻓﻲ ﺷﻜﻠﻬﺎ ﺍﻟﻌﺎﻡ ﻣﻦ ﺍﻷﺩﻭﺍﺕ ﺍﻟﺸﺎﺗﻠﺒﺮﻭﻧﻴﻪ‬
‫ﻭﻗﺪ ﺧﻠﻒ ﺍﳉﺮﺍﻓﻴﺘﻴﻮﻥ ﺭﺳﻮﻣﺎﺕ ﻛﻬﻔﻴﺔ ﻣﻠﻮﻧﺔ ﻓﻲ‬
‫ﻓﺮﻧﺴﺎ ‪.‬‬

‫ﻝ‬

‫‪ :‬ﺍﻟﻠﻴﺒﻴﺔ ‪:‬‬

‫ﺍﳊﻀﺎﺭﺓ ﺍﻟﻠﻴﺒﻴﺔ ﺍﻟﻘﺪﳝﺔ ﺗﺮﺟﻊ ﺇﻟﻰ ﻋﺼﻮﺭ‬
‫ﻣﺎﻗﺒﻞ ﺍﻟﺘﺎﺭﻳﺦ‪ ،‬ﻓﻘﺪ ﺩﻟﺖ ﺍﻻﻛﺘﺸﺎﻓﺎﺕ ﺍﳊﺪﻳﺜﺔ‬
‫ﺑﺎﻟﺼﺤﺮﺍﺀ ﻋﻠﻰ ﻭﺟﻮﺩ ﺣﻀﺎﺭﺓ ﻟﻴﺒﻴﺔ ﻣﺘﻘﺪﻣﺔ ﺃﻭ‬
‫ﺗﻌﺎﺻﺮ ﺍﳊﻀﺎﺭﺓ ﺍﻟﻔﺮﻋﻮﻧﻴﺔ "ﺍ ﳌﺼﺮﻳﺔ " ﺗﺮﺟﻊ ﺣﻮﺍﻟﻲ‬
‫ﻋﺸﺮﺓ ﺁﻻﻑ ﺳﻨﺔ ﻗﺒﻞ ﺍﳌﻴﻼﺩ "ﺭﺳﻮﻣﺎﺕ ﻭﻧﻘﻮﺵ ﺟﺒﺎﻝ‬
‫ﺗﺎﺳﻴﻠﻰ‪ ،‬ﻭﺟﺒﻞ ﺃﻛﺎﻛﻮﺱ ﺟﻨﻮﺏ ﻏﺎﺕ" ﻭﻓﻰ ﺍﻟﻌﻬﺪ‬
‫ﺍﻟﺘﺎﺭﻳﺨﻲ ﳒﺪ ﺍﻟﻠﻴﺒﻴﲔ ﻳﺘﺼﻠﻮﻥ ﲟﺼﺮ‪ ،‬ﻭﻳﺴﻬﻤﻮﻥ‬
‫ﻓﻲ ﺣﻀﺎﺭﺗﻬﺎ‪ ،‬ﻭﻳﻜﻮﻧﻮﻥ ﻣﻠﻮﻛﻬﺎ "ﺍﻷﺳﺮﺓ ﺍﻟﺜﺎﻧﻴﺔ‬
‫ﻭﺍﻟﻌﺸﺮﻳﻦ ‪.720_950‬ﻡ‪.‬‬

‫ﻑ‬

‫‪ :‬ﺍﻟﻔﺮﻳﺠﻴﺔ ‪:‬‬

‫ﻧﺴﺒﺔ ﺍﻟﻰ ﺍﻟﻔﺮﻳﺠﻴﲔ ﺍﻟﺬﻳﻦ ﺫﻛﺮﻫﻢ‬
‫ﺍﻹﻏﺮﻳﻖ ﻭﺍﻟﺬﻳﻦ ﺃﻋﻄﻮ ﺇﺳﻤﻬﻢ ﳌﻨﻄﻘﺔ‬
‫ﺍﻟﻮﺳﻂ ﺍﻟﻐﺮﺑﻲ ﻣﻦ ﺃﺳﻴﺎ ﺍﻟﺼﻐﺮﻯ ﺍﻟﻰ ﺍﻟﺸﺮﻕ ﻣﻦ‬
‫ﻟﻴﺪﻳﺎ ﻭﻫﻢ ﺷﻌﻮﺏ ﺍﳌﻮﺷﻜﻲ ﺍﳌﺬﻛﻮﺭﻳﻦ ﻓﻲ ﺍﻟﻨﻘﻮﺵ‬
‫ﺍﻷﺷﻮﺭﻳﺔ ﻭﻣﻨﺬ ﺃﻟﻒ ﻗﺮﻥ ﻣﻼﺩﻱ ﻛﺎﻧﻮ ﻗﺪ ﺗﻮﻃﺪﻭﺍ ﻓﻲ‬
‫ﻫﻀﺒﺔ ﺍﻷﻧﺎﺿﻮﻝ ﻛﻠﺨﻔﺎﺀ ﺭﺋﻴﺴﻴﲔ ﻟﻠﺤﺜﻴﲔ ﻭﺇﺗﺨﺬﻭﺍ‬
‫ﻋﺎﺻﻤﺘﻬﻢ ﻓﻲ ﺟﻮﺭﺩﻳﻮﻥ ﻋﻠﻰ ﻧﻬﺮ ﺳﻨﺠﺎﺭﻳﻮﺱ‬

‫ﻩ‬

‫‪ :‬ﻫﻮﺍ ‪ -‬ﺑﻴﻨﻪ ‪:‬‬

‫ﻫﻲ ﺍﻻﺻﻞ ﺍﻟﻨﻤﻄﻲ ﳊﻀﺎﺭﺓ ﻣﻴﺰﻭ ﻟﻴﺜﻴﺔ ﺑﺠﻨﻮﺏ‬
‫ﺷﺮﻗﻲ ﺃﺳﻴﺎ ﻓﻲ ﺗﻮﻧﻜﻦ ﻓﻲ ﻓﻴﺘﻨﺎﻡ ﺍﻟﺸﻤﺎﻟﻴﺔ‬
‫ﻭﺍﻷﺩﻭﺍﺕ ﺍﳌﻤﻴﺰﺓ ﻟﻬﺬﻩ ﺍﳊﻀﺎﺭﺓ ﺗﺸﻤﻞ ﺃﺩﻭﺍﺕ ﻣﻦ‬
‫ﺍﳊﺠﺮ ﺑﻴﻀﻮﻳﺔ ﻭﺃﺣﺎﺩﻳﺔ ﺍﻟﻮﺟﻪ ﻭﳝﺜﻞ ﻫﺬﺍ ﺍﻟﻄﺮﺍﺯ ﺃﻋﻠﺐ‬
‫ﺍﻷﺩﻭﺍﺕ ﺍﻟﺘﻲ ﻋﺜﺮ ﻋﻠﻴﻬﺎ ﻓﻲ ﺳﻮﻣﻄﺮﺓ ﻭﻣﻦ ﺛﻢ ﺳﻤﻴﺖ‬
‫ﺳﻮﻣﻄﺮ ﺍﻟﻴﺜﺎﺕ ﺃﻱ ﺣﺠﺮﻱ ﺳﻮﻣﻄﺮﺓ‬

‫‪‬‬

‫‪  ‬‬

‫ﻣﻦ ﻋﺼﻮﺭ ﻣﺎ ﻗﺒﻞ ﺍﻟﺘﺎﺭﻳﺦ ﺍﻟﻰ ﺍﳊﻘﺒﺔ ﺍﻟﺮﻭﻣﺎﻧﻴﺔ ‪ :‬ﺗﻘـﻊ ﻣﺪﻳﻨﺔ ﺍﳉﻠﻔﺔ ﺑﺎﻷﻃﻠﺲ‬
‫ﺍﻟﺼﺤﺮﺍﻭﻱ ﻋﻠﻰ ﺑﻌﺪ ‪ 300‬ﻛﻠﻢ ﺟﻨﻮﺏ ﺍﳉﺰﺍﺋﺮ ﺍﻟﻌﺎﺻﻤﺔ ﻭﻫﻲ ﻧﻘﻄـﺔ ﺍﻟﺘﻘﺎﺀ ﻓﻲ ﻣﻨﺘﺼﻒ‬
‫ﺍﻟﻄﺮﻳﻖ ﺑﲔ ﺍﳊﺪﻭﺩ ﺍﻟﺸﺮﻗﻴﺔ ﻭﺍﻟﻐﺮﺑﻴﺔ ﻟﻠﺒﻼﺩ‪.‬‬
‫ﺍﳉﻠﻔﺔ ﻋﺎﺻﻤﺔ ﺳﻬﻮﺏ ﺍﳉﺰﺍﺋﺮ‪ ،‬ﲤﺜﻞ ﺑﺼﺪﻕ ﺍﻟﺘﺮﻛﻴﺐ ﺍﳌﺘﻜﺎﻣﻞ ﳌﻨﺎﻃﻖ ﺍﳉﺰﺍﺋﺮ ﺍ‪‬ﺘﻠﻔﺔ‪،‬‬
‫ﺣﻴﺚ ﻣﻨﺎﺧﻬﺎ ﺍﻟﻘﺎﺭﻱ ﺍﳌﺘﻤﻴﺰ ﺑﺎﺭﺗﻔﺎﻋﻬﺎ ﻋﻦ ﺳﻄﺢ ﺍﻟﺒﺤﺮ ﺑـ ‪ 1270‬ﻡ ﻳﺠﻌﻞ ﻣﻨﻬﺎ ﻣﻜﺎﻧﺎ‬
‫ﻣﻔﻀﻼ ﻟﺪﻯ ﺳﻜﺎﻥ ﺍﻟﺼﺤﺮﺍﺀ ﻭﻛﺜﻴﺮﺍ ﻣﻦ ﺍﻟﺴﻴﺎﺡ‪ ،‬ﻭ ﻛﺬﺍ ﺍﻟﺮﻳﺎﺿﻴﲔ‪.‬‬
‫ﺗﺸﺘﻬﺮ ﻫﺎﺗﻪ ﺍﳌﻨﻄﻘﺔ ﺑﺘﺮﺑﻴﺔ ﺍﳌﻮﺍﺷﻲ ﻭﺍﻟﻐﻨﻢ ﻋﻠﻰ ﻭﺟﻪ ﺍﳋﺼﻮﺹ )ﺫﻱ ﺍﳉﻮﺩﺓ ﺍﻟﻌﺎﻟﻴﺔ(‪،‬‬
‫ﻛﻤﺎ ﺃﻧﻬﺎ ﻣﺮﻛﺰ ﲡﺎﺭﻱ ﻫﺎﻡ ﻭﺍﻟﺼﻨﺎﻋﺔ ﺍﳊﺪﻳﺜﺔ ﻇﻬﺮﺕ ﺟﻠﻴﺎ ﻓﻴﻬﺎ ﺑﺴﺮﻋﺔ ﻓﺎﺋﻘﺔ‪ ،‬ﻭ ﻛﺬﺍ‬
‫ﺑﺎﺣﺘﻮﺍﺋﻬﺎ ﻟﻘﻄﺐ ﺟﺎﻣﻌﻲ ﻓﺘﻲ‪.(.‬‬
‫ﺍﻟﻌﺼﻮﺭ ﺍﻟﻘﺪﳝﺔ‬
‫ﻛﺎﻧﺖ ﻣﻨﻄﻘﺔ ﺍﳉﻠﻔﺔ ﻗﺒﻞ ﻋﺸﺮﺍﺕ ﺍﳌﻼﻳﲔ ﻣﻦ‬
‫ﺍﻟﺴﻨﻮﺍﺕ ﻋﺎﺋﻤﺔ ﲢﺖ ﺍﳌﺎﺀ‪ ،‬ﺑﺪﻟﻴﻞ ﺍﻛﺘﺸﺎﻑ‬
‫ﻣﺠﻤﻮﻋﺔ ﻣﻦ ﺍﻟﺼﺪﻓﺎﺕ ﺍﳌﺘﺤﺠﺮﺓ‪ ،‬ﺍﻟﺘﻲ‬
‫ﻫﻲ ﻣﺤﻔﻮﻇﺔ ﻭ ﻣﻌﺮﻭﺿﺔ ﺑﺎﳌﺘﺤﻒ ﺍﶈﻠﻲ‬
‫ﻟﻠﻤﺪﻳﻨﺔ‪.‬‬
‫ﻭﻳﺮﺟﻊ ﺗﺎﺭﻳﺦ ﻭﺟﻮﺩ ﺍﻹﻧﺴﺎﻥ ﺑﺎﳌﻨﻄﻘﺔ ﺇﻟﻰ‬
‫ﻋﺼﺮ ﻣﺎ ﻗﺒﻞ ﺍﻟﺘﺎﺭﻳﺦ ﻓﻘﺪ ﰎ ﺍﻟﻌﺜﻮﺭ‪ -‬ﻣﻨﺬ‬
‫ﺑﺪﺍﻳﺔ ﺍﻟﻘﺮﻥ ﺍﻟﻌﺸﺮﻳﻦ‪ -‬ﻋﻠﻰ ﻧﻘﻮﺵ ﻭ ﺭﺳﻮﻣﺎﺕ‬
‫ﺻﺨﺮﻳﺔ ﻭ ﻛﺘﺎﺑﺎﺕ ﻟﻴﺒﻴﺔ ﺑﺮﺑﺮﻳﺔ ﻳﻌﻮﺩ ﺃﻗﺪﻡ‬
‫ﺗﺎﺭﻳﺦ ﻟﻬﺬﻩ ﺍﻵﺛﺎﺭ ﺇﻟﻰ ﺣﻮﺍﻟﻲ ‪ 9000‬ﺳﻨﺔ ﻗﺒﻞ ﺍﳌﻴﻼﺩ‪.‬‬
‫ﻫﺬﻩ ﺍﻟﺮﺳﻮﻣﺎﺕ ﻭ ﺍﻟﻨﻘﻮﺷﺎﺕ ﺗﺘﻮﺯﻉ ﻋﻠﻰ ﻣﺤﻄﺎﺕ ﻋﺪﺓ ﻓﻲ ﺍﳉﻠﻔﺔ ﻣﻦ ﺃﻫﻤﻬﺎ ‪:‬‬
‫ﻣﺤﻄﺔ ﻋﲔ ﺍﻟﻨﺎﻗﺔ ‪ :‬ﺍﻟﺘﻲ ﺗﺒﻌﺪ ﺑﺤﻮﺍﻟﻲ ‪ 45‬ﻛﻠﻤﺎ ﺟﻨﻮﺏ ﺍﳉﻠﻔﺔ ﻭ ﺗﺰﺧﺮ ﺑﺮﺳﻮﻣﺎﺕ ﺃﺛﺮﻳﺔ‬
‫ﻋﺪﻳﺪﺓ ‪‬ﻤﻮﻋﺔ ﺣﻴﻮﺍﻧﺎﺕ ‪ ،‬ﻣﺜﻞ ﺍﳊﻴﺮﻣﲔ ﺍﻟﻌﺘﻴﻘﲔ )‪(Les deux Buffles antiques‬‬
‫ﺍﻟﻀﺨﻤﲔ )ﺃﻛﺒﺮ ﻫﺬﻳﻦ ﺍﻟﺮﺳﻤﲔ ﻣﺴﺎﺣﺘﻪ ‪ 219‬ﺳﻢ( ‪ ،‬ﻭﻳﻮﺟﺪ ﺑﺎﶈﻄﺔ ﺃﻳﻀﺎ ﺭﺳﻢ ﻟﻔﻴﻞ‬
‫ﻛﺒﻴﺮ ‪ ،‬ﻭﺭﺳﻢ ﻻﻣﺮﺃﺓ ﻭ ﺭﺟﻞ ﻳﺪﻋﻴﺎﻥ ‪ :‬ﺍﻟﻌﺎﺷﻘﲔ ﺍﳋﺠﻮﻟﲔ‪ .‬ﻭﻳﻮﺟﺪ ﺑﺎﳌﻨﻄﻘﺔ ﺃﺑﻌﺪ ﺗﺎﺭﻳﺦ‬
‫ﻟﻠﺤﻀﺎﺭﺓ ﺍﻟﻘﻔﺼﻴﺔ ‪ ،‬ﻳﺤﺪﺩ ﺑـ‪ 7350 :‬ﺳﻨﺔ ﻕ‪.‬ﻡ‪.‬‬
‫ﻣﺤﻄﺔ ﺣﺠﺮ ﺳﻴﺪﻱ ﺑﻮﺑﻜﺮ‪ :‬ﺍﻛﺘﺸﻔﺖ ﺳﻨﺔ ‪ 1965‬ﻣﻦ ﻗﺒﻞ ﻓﺮﺍﻧﺴﻮﺍ ﺩﻭ ﻓﻴﻼﺭﻱ‪ .‬ﻭﻫﺬﻩ‬
‫ﺍﶈﻄﺔ ﻗﺮﻳﺒﺔ ﻣﻦ ﻣﺴﻌﺪ‪ ،‬ﻭ ﲢﻤﻞ ﻋﺪﺓ ﻧﻘﻮﺷﺎﺕ ﺻﺨﺮﻳﺔ ﻣﻦ ﺟﻬﺎﺗﻬﺎ ﺍ‪‬ﺘﻠﻔﺔ ‪ ..‬ﻣﺜﻞ‬
‫ﺍﻟﻜﺒـﺶ ﺍﻟﺬﻱ ﺗﻌﻠﻮﻩ ﺷﺒﻪ ﻛﺮﺓ ﻓﻮﻕ ﺭﺃﺳﻪ )‪ ، (Le bélér à spheroide‬ﻭﻋﻠﻰ ﳝﻴﻨﻪ ﻧﻌﺠﺔ ﻻ‬
‫ﺗﻈﻬﺮ ﻓﻮﻕ ﺭﺃﺳﻬﺎ ﺷﺒﻪ ﺍﻟﻜﺮﺓ ‪. Brébis sans spheroide‬‬
‫ﻣﺤﻄﺔ ﺣﺼﺒﺎﻳﺔ‪ :‬ﺍﻛﺘﺸﻔﺖ ﻫﺬﻩ ﺍﶈﻄﺔ ﻓﻲ ﻋﻤﻠﻴﺔ ﻋﺴﻜﺮﻳﺔ ﻟﻠﻔﺮﻧﺴﻴﲔ ﺃﺛﻨﺎﺀ ﺍﻻﺣﺘﻼﻝ‪،‬‬
‫ﻭ ﺃﻋﻴﺪ ﺍﻛﺘﺸﺎﻓﻬﺎ ﺳﻨﺔ ‪ 1964‬ﻣﻦ ﻗﺒﻞ ﺩﻭﻓﻴﻼﺭﻱ ﻭﺑﻼﻧﺸﺎﺭ‪ .‬ﺗﺒﻌﺪ ﺑﺤﻮﺍﻟـﻲ ‪ 75‬ﻛﻠﻤﺎ ﻋﻦ‬
‫ﻣﺪﻳﻨﺔ ﺍﳉﻠﻔﺔ ﺟﻨﻮﺑﺎ‪ ،‬ﺣﻴﺚ ﳒﺪ ﻧﻘﻮﺷﺎ ﺻﺨﺮﻳﺔ ﻟﻔﻴﻠﺔ ﻭ ﺃﺑﻘﺎﺭ ﻭ ﻧﻌﺎﻣﺎﺕ ﻭ ﺃﺭﺍﻧﺐ ﻭﺭﺳﻤﺎ‬
‫ﻹﻧﺴﺎﻥ‪.‬‬
‫ﻭﻫﻨﺎ ﺗﻈﻬﺮ ﻣﻼﻣﺢ ﺍﻟﻌﺼﺮ ﺍﻟﻨﻴﻮﻟﻴﺘﻲ )ﺍﻟﻌﺼﺮ ﺍﳊﺠﺮﻱ ﺍﳊﺪﻳﺚ( ﺍﻟﺬﻱ ﺑﺪﺃ ﻓﻲ ﺍﻟﺸﺮﻕ‬
‫ﺍﻷﻭﺳﻂ ﻣﻨﺬ ‪ 7000‬ﺳﻨﺔ ﻗﺒﻞ ﺍﳌﻴﻼﺩ‪ ،‬ﳑﺎ ﺩﻝ ﻋﻠﻰ ﻭﺟﻮﺩ ﺍﻹﻧﺴﺎﻥ ﻓﻲ ﺍﳌﻨﻄﻘﺔ ﺧﻼﻝ ﻫﺬﺍ‬
‫ﺍﻟﻌﺼﺮ‪.‬‬
‫ﻣﺤﻄﺔ ﺧﻨﻖ ﺍﻟﻬﻼﻝ‪ :‬ﺍﻛﺘﺸﻔﻬﺎ ﺳﻨﺔ ‪ 1966‬ﺑﺮﺍﺗﻔﻴﺎﻝ ﻭﺩﻭﻓﻴﻼﺭﻱ‪ .‬ﻣﺤﻄﺔ ﻗﺮﻳﺒﺔ ﻣﻦ ﻋﲔ‬
‫ﺍﻹﺑﻞ‪ ،‬ﻓﻴﻬﺎ ﺭﺳﻢ ﻟﺜـﻮﺭ )ﺣﻴﺮﻡ( ﻋﺘﻴﻖ ‪ ،‬ﻭﻛﺒﺶ ﺗﻌﻠﻮﻩ ﺷﺒﻪ ﻛﺮﺓ‪ .‬ﻭﻳﻮﺟﺪ ﺭﺳﻢ ﻷﺳﺪ ﻛﺒﻴﺮ ﻻ‬
‫ﻳﻈﻬﺮ ﺫﻳﻠﻪ‪ ،‬ﻭﻳﺘﺠﻪ ﺑﻮﺟﻬﻪ ﺇﻟﻰ ﺍﻟﻴﻤﲔ‪..‬‬
‫ﻣﺤﻄﺔ ﻋﻤﻮﺭﺓ ‪ :‬ﺗﻘﻊ ﲟﻨﻄﻘﺔ ﻣﺴﻌﺪ ‪ ،‬ﻭﻗﺪ ﺍﻛﺘﺸﻔﺖ ﺳﻨﺔ ‪ .1965‬ﻭﻓﻴﻬﺎ ﺭﺳﻢ ﻟﻔﻴﻠﲔ‬
‫ﻣﺤﻄﺔ ﺛﻨﻴﺔ ﺍﳌﺰﺍﺏ‪ :‬ﺗﺒﻌﺪ ﺑﺤﻮﺍﻟـﻲ ‪ 45‬ﻛﻠﻤﺎ ﺟﻨﻮﺏ ﺍﳉﻠﻔﺔ‪ .‬ﻳﻌﻮﺩ ﺗﺎﺭﻳـﺦ ﺭﺳﻮﻣﻬﺎ ﺇﻟﻰ‬
‫‪ 6000‬ﺳﻨﺔ ﻗﺒﻞ ﺍﳌﻴـﻼﺩ‪ .‬ﳒﺪ ﻓﻲ ﺻﺨﻮﺭﻫﺎ ﺍﻟﺼﻔﺮﺍﺀ ﺭﺳﻮﻣﺎﺕ ﻏﺎﻣﻀﺔ ﺻﻌﺒﺔ ﺍﻟﻔﻬﻢ‪،‬‬
‫ﻭﺭﺳﻤﺎ ﻟﻔﻴﻞ ﺿﺨﻢ ﻭ ﺁﺧﺮ ﺻﻐﻴﺮ‪ ،‬ﻭﻟﺸﺨﺺ ﻳﻈﻬﺮ ﺷﻌﺮﻩ ﺑﻬﻴﺌﺔ ﻏﺮﻳﺒﺔ‪.‬‬
‫ﻣﺤﻄﺔ ﺯﻛﺎﺭ‪ :‬ﺍﻛﺘﺸﻔﺖ ﻫﺬﻩ ﺍﶈﻄﺔ ﺳﻨﺔ ‪ 1907‬ﻣﻦ ﻗﺒﻞ ﺍﻟﺴﻴﺪ ‪ :‬ﻣﺎﻗﻨﻲ ﺍﻟﻘﺎﺿﻲ ﻓﻲ‬
‫ﺍﳉﻠﻔﺔ ﺃﻧﺬﺍﻙ ‪ .‬ﻓﻴﻬﺎ ﺭﺳﻮﻡ ﺟﻤﻴﻠﺔ ﻭ ﺩﻗﻴﻘﺔ ﻟﻈﺒﻲ ﺇﻓﺮﻳﻘﻲ ﻳﺠﺜﻮ ﻋﻠﻰ ﺭﻛﺒﺘﻴﻪ‪ ،‬ﺑﻴﻨﻤﺎ‬
‫ﻳﻠﺘﻬﻤﻪ ﺃﺳﺪ‪ ،‬ﻣﻊ ﺃﻥ ﺍﻷﺳﺪ ﻳﺒﺪﻭ ﺃﻗﻞ ﺷﻜﻼ ‪ ..‬ﻭﻓﻴﻬﺎ ﺭﺳﻮﻡ ﻟﻨﻌﺎﻣﺔ ﻭﻟﻮﺣﻴﺪ ﺍﻟﻘﺮﻥ ‪..‬‬
‫ﻣﺤﻄﺔ ﺻﻔﻴﺔ ﺑﻮﺭﻧﺎﻥ‪ :‬ﺍﻛﺘﺸﻔﺖ ﺳﻨﺔ ‪ 1954‬ﻣﻦ ﻗﺒﻞ ﺑﻴﻼﻥ ‪ .‬ﺗﻘﻊ ﺑﲔ ﻣﺴﻌﺪ ﻭ ﺍ‪‬ﺒﺎﺭﺓ‪.‬‬
‫ﻭﻓﻴﻬﺎ ﺭﺳﻮﻣﺎﺕ ﻟﻔﻴﻞ ﻭﻛﺒﺶ ﻭ ﻧﻌﺎﻣﺎﺕ ﻭ ﻏﺰﺍﻝ ‪ ،‬ﻭﻛﺬﺍ ﻣﺠﻤﻮﻋﺔ ﻣﻦ ﺍﳋﻴﻮﻝ ‪ ...‬ﺍﻟﺦ‬
‫ﻭﻳﺮﻯ ﻫﻮﻧﺮﻱ ﻟﻮﺕ ﺃﻥ ﺍﶈﻄﺔ ﺗﻌﻮﺩ ﺇﻟﻰ ﺣﻮﺍﻟﻲ ‪ 5020‬ﺃﻭ ‪ 5270‬ﺳﻨﺔ ﻗﺒﻞ ﺍﳌﻴﻼﺩ‪ .‬ﻳﺘﺒﻊ ‪..‬‬

‫ﻟﻠﻤﺰﻳﺪ ﺣﻮﻝ ﻣﺠﻠﺔ ﻣﻨﺘﺪﻳﺎﺕ ﺍﳉﻠﻔﺔ ﳝﻜﻨﻚ ﺍﻹﺗﺼﺎﻝ ﺑﺎﻟﺒﺮﻳﺪ ﺍﻟﺘﺎﻟﻲ ‪elmajala@gmail.com :‬‬
‫ﺟﻤﻴﻊ ﺍﳊﻘﻮﻕ ﻣﺤﻔﻮﻇﺔ ﳌﻮﻗﻊ ﺍﳉﻠﻔﺔ ﺇﻧﻔﻮ ‪www.djelfa.info 2009‬‬

‫‪   ‬‬
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‫‪ ‬‬

‫‪ ‬‬

‫ﻧﻌﻠﻢ ﺍﻥ ﻓﻲ ﺭﻣﻀﺎﻥ ﻳﺘﺤﺠﺞ ﺍﳉﺰﺍﺋﺮﻳﲔ ﺑﺮﻣﻀﺎﻥ‬
‫ﻛﺎﺣﺪ ﺍﺳﺒﺎﺏ ﺍﻟﻐﻀﺐ‬
‫ﻻ ﺗﻐﻀﺐ ﺭﻋﺎﻙ ﺍﷲ‬
‫ﺍﳊﻤﺪ ﷲ ﻭﺣﺪﻩ ‪ ،‬ﻭﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻋﻠﻰ ﻣﻦ ﻻ‬
‫ﻧﺒﻲ ﺑﻌﺪﻩ ‪ ،‬ﻭﺑﻌﺪ ‪ :‬ﻗﺎﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭ ﺳﻠﻢ‬
‫ﺣﻴﻨﻤﺎ ﺳﺄﻟﻪ ﺭﺟﻞ ﺍﻥ ﻳﻮﺻﻴﻪ ﻓﻘﺎﻝ ''ﻻ ﺗﻐﻀﺐ‬
‫" ﻭﺑﺎﻟﺘﺎﻟﻲ ﻓﺈﻥ ﺍﻟﻐﻀﺐ ﻋﺪﻭ ﺍﻟﻌﻘﻞ ‪ ،‬ﻭﻫﻮ ﻟﻪ‬
‫ﻛﺎﻟﺬﺋﺐ ﻟﻠﺸﺎﺓ ﱠ‬
‫ﻗﻞ ﻣﺎ ﻳﺘﻤﻜﻦ ﻣﻨﻪ ﺇﻻ ﺍﻏﺘﺎﻟﻪ ‪,‬‬
‫ﻭﺍﻟﻐﻀﺐ ﻣﻦ ﺍﻟﺼﻔﺎﺕ ﺍﻟﺘﻲ ﻧﺬﺭ ﺃﻥ ﻳﺴﻠﻢ ﻣﻨﻪ‬
‫ﺃﺣﺪ ﺑﻞ ﺗﺮﻛﻪ ﺑﺎﻟﻜﻠﻴﺔ ﺻﻔﺔ ﻧﻘﺺ ﻻ ﻛﻤﺎﻝ‬
‫ﻛﻤﺎ ﺳﻴﺄﺗﻲ ﺑﻴﺎﻧﻪ‪ " -‬ﻭﺍﻟﻐﻀﺐ ﻳﻨﺴﻲ ﺍﳊﺮﻣﺎﺕ‬‫‪ ،‬ﻭﻳﺪﻓﻦ ﺍﳊﺴﻨﺎﺕ ‪ ،‬ﻭﻳﺨﻠﻖ ﻟﻠﺒﺮﻱﺀ ﺟﻨﺎﻳﺎﺕ "‬
‫ﻭﻗﺪ ﻗﻴﻞ ‪ :‬ﻭﻋﲔ ﺍﻟﺮﺿﺎ ﻋﻦ ﻛﻞ ﻋﻴﺐ ﻛﻠﻴﻠﺔ ‪:‬‬
‫ﻭﻟﻜﻦ ﻋﲔ ﺍﻟﺴﺨﻂ ﺗﺒﺪﻱ ﺍﳌﺴﺎﻭﻳﺎ ﻭﻛﺜﻴﺮ ﻣﻨﺎ‬
‫ﻻ ﻳﺤﺴﻦ ﺍﻟﻐﻀﺐ ﺇﻥ ﻏﻀﺐ ‪ ,‬ﻭﻟﻢ ﻧﺮﺏ ﺃﻧﻔﺴﻨﺎ‬
‫ﻭﺃﻭﻻﺩﻧﺎ ﻛﻴﻒ ﻧﻐﻀﺐ ﻭﳌﺎﺫﺍ ﻧﻐﻀﺐ‬
‫ﺍﻟﻐﻀﺐ ﺟﻤ ﹲﻊ ﻣﻦ‬
‫ﺗﻌﺮﻳﻒ ﺍﻟﻐﻀﺐ ‪ :‬ﹶﻋﺮﱠﻑ‬
‫ﹶ‬
‫ﻋﻠﻤﺎﺀ ﺍﻟﻠﻐﺔ ﻭﻏﻴﺮﻫﻢ ‪ ،‬ﻭﺍﺧﺘﻠﻔﺖ ﺍﻟﻌﺒﺎﺭﺍﺕ‬
‫‪ ،‬ﻭﺍﺗﻔﻘﺖ ﺍﻟﺜﻤﺮﺓ ﻓﻜﻠﻤﺔ ) ﺍﻟﻐﻀﺐ ( ﻳﺪﺭﻙ‬
‫ﻣﻌﻨﺎﻫﺎ ﺍﻟﺼﻐﻴﺮ ‪ ،‬ﻭﺍﻟﻜﺒﻴﺮ ﺑﻼ ﺗﻜﻠﻒ ﺃﻭ‬
‫ﺗﻌﺐ ﻓﺘﻮﺿﻴﺢ ﺍﻟﻮﺍﺿﺤﺎﺕ ‪ -‬ﻛﻤﺎ ﻳﻘﺎﻝ ‪ -‬ﻣﻦ‬
‫ﺍﻟﻔﺎﺿﺤﺎﺕ ‪ ،‬ﻭﻗﺪ ﻳﺰﻳﺪﻩ ﻏﻤﻮﺿﺎ‬
‫ﻗﺎﻝ ﺍﻟﻘﺮﻃﺒﻲ ‪-‬ﺭﺣﻤﻪ ﺍﷲ ﺗﻌﺎﻟﻰ‪ " -‬ﻭﺍﻟﻐﻀﺐ‬
‫ﻓﻲ ﺍﻟﻠﻐﺔ ‪ :‬ﺍﻟﺸﺪﺓ ‪ ،‬ﻭﺭﺟﻞ ﻏﻀﻮﺏ ﺃﻱ ﺷﺪﻳﺪ‬
‫ﺍﳋﻠﻖ ‪ ،‬ﻭﺍﻟﻐﻀﻮﺏ ﺍﳊﻴﺔ ﺍﳋﺒﻴﺜﺔ ؛ ﻟﺸﺪﺗﻬﺎ‬
‫‪ ,‬ﻭﺍﻟﻐﻀﺒﺔ ‪ :‬ﺍﻟﺪﺭﻗﺔ ﻣﻦ ﺟﻠﺪ ﺍﻟﺒﻌﻴﺮ ﻳﻄﻮﻯ‬
‫ﺑﻌﻀﻬﺎ ﻋﻠﻰ ﺑﻌﺾ ﺳﻤﻴﺖ ﺑﺬﻟﻚ ﻟﺸﺪﺗﻬﺎ "‬
‫ﻭﻗﻴﻞ ﻓﻲ ﻣﻌﻨﺎﻩ ‪ :‬ﺗﻐ ﱡﻴﺮ ﻳﺤﺼﻞ ﻋﻨﺪ ﻓﻮﺭﺍﻥ ﺩﻡ‬
‫ﺍﻟﻘﻠﺐ ﻟﻴﺤﺼﻞ ﻋﻨﻪ ﺍﻟﺘﺸﻔﻲ ﻓﻲ ﺍﻟﺼﺪﺭ ﻭﻗﻴﻞ‬
‫‪ :‬ﺍﻟﻐﻀﺐ ﺇﺭﺍﺩﺓ ﺍﻹﺿﺮﺍﺭ ﺑﺎﳌﻐﻀﻮﺏ ﻋﻠﻴﻪ ‪ .‬ﻭ‬
‫ﻟﻠﻐﻀﺐ ﺍﺳﺒﺎﺏ ﻭ ﻣﺴﺒﺒﺎﺕ ﻭ ﺑﻮﺍﻋﺚ ‪ ،‬ﻭﺃﺳﺒﺎﺑﻪ‬
‫ﻛﺜﻴﺮﺓ ﺟﺪﺍ ‪ ،‬ﻭﺍﻟﻨﺎﺱ ﻣﺘﻔﺎﻭﺗﻮﻥ ﻓﻴﻬﺎ ‪ ،‬ﻓﻤﻨﻬﻢ‬
‫ﹶﻣﻦ ﻳﹶﻐﻀﺐ ﻷﻣﺮ ﺗﺎﻓﻪ ﻻ ﻳﹸﻐﻀﺐ ﻏﻴﺮﻩ ﻭﻫﻜﺬﺍ ‪،‬‬
‫ﻳﻨﻔﺬ ﻏﻀﺒﻪ ‪ :‬ﻓﺈﻥ ﺍﻟﻐﻀﺐ ﻏﺎﻟﺒﺎ ﻻ ﻳﺘﻤﻜﻦ‬
‫ﺍﻹﻧﺴﺎﻥ ﻣﻦ ﺩﻓﻌﻪ ﻭﺭﺩﻩ ‪ ,‬ﻭﻟﻜﻨﻪ ﻳﺘﻤﻜﻦ ﻣﻦ ﻋﺪﻡ‬
‫ﺗﻨﻔﻴﺬﻩ ‪ .‬ﻓﻌﻠﻴﻪ ﺇﺫﺍ ﻏﻀﺐ ﺃﻥ ﳝﻨﻊ ﻧﻔﺴﻪ ﻣﻦ‬
‫ﺍﻷﻗﻮﺍﻝ ﻭﺍﻷﻓﻌﺎﻝ ﺍﶈﺮﻣﺔ ﺍﻟﺘﻲ ﻳﻘﺘﻀﻴﻬﺎ ﺍﻟﻐﻀﺐ‬
‫‪ .‬ﻓﻤﺘﻰ ﻣﻨﻊ ﻧﻔﺴﻪ ﻣﻦ ﻓﻌﻞ ﺁﺛﺎﺭ ﺍﻟﻐﻀﺐ‬
‫ﺍﻟﻀﺎﺭﺓ ‪ ,‬ﻓﻜﺄﻧﻪ ﻓﻲ ﺍﳊﻘﻴﻘﺔ ﻟﻢ ﻳﻐﻀﺐ ‪ .‬ﻭﺑﻬﺬﺍ‬
‫ﻳﻜﻮﻥ ﺍﻟﻌﺒﺪ ﻛﺎﻣﻞ ﺍﻟﻘﻮﺓ ﺍﻟﻌﻘﻠﻴﺔ ‪ ,‬ﻭﺍﻟﻘﻮﺓ‬
‫‪:‬ﺍﻟﻌﺠﺐ ﻛﺪﺍ‬
‫ﻓﻤﻦ ﺃﺳﺒﺎﺏ ﺍﻟﻐﻀﺐ ﹸ‬
‫ﺍﻟﻘﻠﺒﻴﺔ " ﹺ‬
‫ﺍﳌﺮﺍﺀ ‪ :‬ﻭﺍﳌﺰﺍﺡ ﺑﺬﺍﺀﺓ ﺍﻟﻠﺴﺎﻥ ﻭﻓﺤﺸﻪ ﻳﻮﺟﺪ‬
‫ﺍﻟﻐﻀﺐ ﺍﶈﻤﻮﺩ ‪ :‬ﻭ ﻫﻮ ﻣﺎ ﻛﺎﻥ ﷲ ﺗﻌﺎﻟﻰ ﺣﻴﻨﻤﺎ‬
‫ﺗﻨﺘﻬﻚ ﻣﺤﺎﺭﻣﻪ ﻭ ﻫﻲ ﺍﺣﺪﻯ ﺛﻤﺮﺍﺕ ﺍﻻﳝﺎﻥ ﻭ‬
‫ﻛﺎﻥ ﻏﻀﺐ ﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭ ﺳﻠﻢ ﻻ‬
‫ﻳﻌﺮﻑ ﻏﻀﺒﻪ ﺍﻻ ﺍﺫﺍ ﺍﻧﺘﻬﻜﺖ ﻣﺤﺎﺭﻡ ﺍﷲ ﻛﻤﺎ‬
‫ﺍﻥ ﻳﺪﺧﻞ ﻓﻲ ﺍﻟﻐﻀﺐ ﺍﶈﻤﻮﺩ ﺍﻟﻐﻀﺐ ﳌﺎ ﻳﺤﺪﺙ‬
‫ﻟﻠﻤﺴﻠﻤﲔ ﻣﻦ ﺍﻧﺘﻬﺎﻙ ﻻﻋﺮﺍﺿﻬﻢ ﻭ ﺷﻔﻚ‬
‫ﺩﻣﺎﺋﻬﻢ‬
‫ﺍﻟﻐﻀﺐ ﺍﳌﺬﻣﻮﻡ ‪ :‬ﻭﻫﻮ ﻣﺎ ﻛﺎﻥ ﻓﻲ ﺳﺒﻴﻞ‬
‫ﺍﻟﺒﺎﻃﻞ ﻭﺍﻟﺸﻴﻄﺎﻥ ﻛﺎﳊﻤﻴﺔ ﺍﳉﺎﻫﻠﻴﺔ ‪،‬‬
‫ﻭﺍﻟﻐﻀﺐ ﺑﺴﺒﺐ ﺗﻄﺒﻴﻖ ﺍﻷﺣﻜﺎﻡ ﺍﻟﺸﺮﻋﻴﺔ‬

‫‪  ‬‬
‫ﺍﻟﻐﻀﺐ ﺍﳌﺒﺎﺡ ‪ :‬ﻭﻫﻮ ﺍﻟﻐﻀﺐ ﻓﻲ ﻏﻴﺮ ﻣﻌﺼﻴﺔ‬
‫ﺍﷲ –ﺗﻌﺎﻟﻰ‪ -‬ﻭﻟﻢ ﻳﺘﺠﺎﻭﺯ ﺣ ﱠﺪﻩ ﻛﺄﻥ ﻳﺠﻬﻞ‬
‫ﻋﻠﻴﻪ ﺃﺣﺪ ‪ ,‬ﻭﻛﻈﻤﻪ ﻫﻨﺎ ﺧﻴﺮ ﻭﺃﺑﻘﻰ ﻗﺎﻝ ﺗﻌﺎﻟﻰ‬
‫ﲔ ﺍﻟﹾ ﹶﻐ ﹾﻴ ﹶ‬
‫ﱠﺎﺱ‬
‫ﻆ ﻭﹶﺍﻟﹾ ﹶﻌﺎ ﹺﻓ ﹶ‬
‫ﺎﻇ ﹺﻤ ﹶ‬
‫) ﻭﹶﺍﻟﹾ ﹶﻜ ﹺ‬
‫ﲔ ﹶﻋ ﹺﻦ ﺍﻟﻨ ﹺ‬
‫ﱠﹸ‬
‫ﹾ‬
‫ﹾ‬
‫ﹸ‬
‫ﲔ( ﻗﺎﻝ ﺍﺑﻦ ﺣﺒﺎﻥ –ﺭﺣﻤﻪ‬
‫ﺴ ﹺﻨ ﹶ‬
‫ﻭﹶﺍﷲ ﻳﹸ ﹺﺤ ﱡﺐ ﺍﶈ ﹺ‬
‫ﺍﷲ ﺗﻌﺎﻟﻰ‪ " -‬ﻭﺍﳋﻠﻖ ﻣﺠﺒﻮﻟﻮﻥ ﻋﻠﻰ ﺍﻟﻐﻀﺐ‬
‫‪ ،‬ﻭﺍﳊﻠﻢ ﻣﻌﺎ ‪ ،‬ﻓﻤﻦ ﻏﻀﺐ ﻭﺣﻠﻢ ﻓﻲ ﻧﻔﺲ‬
‫ﺍﻟﻐﻀﺐ ﻓﺈﻥ ﺫﻟﻚ ﻟﻴﺲ ﲟﺬﻣﻮﻡ ﻣﺎ ﻟﻢ ﻳﺨﺮﺟﻪ‬
‫ﻏﻀﺒﻪ ﺇﻟﻰ ﺍﳌﻜﺮﻭﻩ ﻣﻦ ﺍﻟﻘﻮﻝ ﻭﺍﻟﻔﻌﻞ ﻋﻠﻰ ﺃﻥ‬
‫ﻣﻔﺎﺭﻗﺘﻪ ﻓﻲ ﺍﻷﺣﻮﺍﻝ ﻛﻠﻬﺎ ﺃﺣﻤﺪ "‬
‫ﺩﺭﺟﺎﺕ ﺍﻟﻨﺎﺱ ﻓﻲ ﻗﻮﺓ ﺍﻟﻐﻀﺐ ‪ :‬ﻗﺪ ﻳﻜﻮﻥ‬
‫ﺗﻔﺮﻳﻄﺎ ‪ :‬ﻭﻳﻜﻮﻥ ﺫﻟﻚ ﺑﻔﻘﺪ ﻗﻮﺓ ﺍﻟﻐﻀﺐ‬
‫ﺑﺎﻟﻜﻠﻴﺔ ﺃﻭ ﺑﻀﻌﻔﻬﺎ ‪ .‬ﺍﻭ ﺍﻓﺮﺍﻃﺎ ‪ :‬ﻭﻳﻜﻮﻥ ﺑﻐﻠﺒﺔ‬
‫ﻫﺬﻩ ﺍﻟﺼﻔﺔ ﺣﺘﻰ ﺗﺨﺮﺝ ﻋﻦ ﺳﻴﺎﺳﺔ ﺍﻟﻌﻘﻞ‬
‫ﻭﺍﻟﺪﻳﻦ ﻭﻻ ﺗﺒﻘﻰ ﻟﻠﻤﺮﺀ ﻣﻌﻬﺎ ﺑﺼﻴﺮﺓ ﻭﻧﻈﺮ ﻭﻻ‬
‫ﻓﻜﺮﺓ ﻭﻻ ﺍﺧﺘﻴﺎﺭ ‪.‬‬
‫ﻛﻤﺎ ﻳﻜﻮﻥ ﺍﻋﺘﺪﺍﻻ ‪ :‬ﻭﻫﻮ ﺍﶈﻤﻮﺩ ﻭﺫﻟﻚ ﺑﺄﻥ ﻳﻨﺘﻈﺮ‬
‫ﺇﺷﺎﺭﺓ ﺍﻟﻌﻘﻞ ﻭﺍﻟﺪﻳﻦ ‪.‬‬
‫ﻋﻼﺝ ﺍﻟﻐﻀﺐ ‪ :‬ﻳﺘﻢ ﺑﺎﻻﺳﺘﻌﺎﺫﺓ ﺑﺎﷲ ﻣﻦ‬
‫ﺍﻟﺸﻴﻄﺎﻥ ﻗﺎﻝ ﺗﻌﺎﻟﻰ ) ﻭﹶﺇ ﱠﻣﺎ ﻳ ﹶ ﹾﻨﺰﹶ ﹶﻏﻨ ﹶ‬
‫ﱠﻚ ﹺﻣﻦ‬
‫ﹺ ﱠ‬
‫ﱠ‬
‫ﹶﺍﻟﺸ ﹾﻴ ﹶ‬
‫ﺍﻟﺴ ﹺﻤﻴ ﹸﻊ‬
‫ﺎﻥ ﻧﹶﺰﹾ ﹲﻍ ﹶﻓ ﹾ‬
‫ﺎﷲ ﺇﹺﻧ ﱠ ﹸﻪ ﹸﻫ ﹶﻮ ﱠ‬
‫ﺎﺳ ﹶﺘ ﹺﻌ ﹾﺬ ﺑ ﹺ ﹺ‬
‫ﻄ ﹺ‬
‫ﻴﻢ(ﺍﻭ ﺑﺘﻐﻴﻴﺮ ﺍﳊﺎﻝ ‪:‬ﻋﻦ ﺃﺑﻰ ﺫﺭ ‪-‬ﺭﺿﻲ‬
‫ﺍﻟﹾ ﹶﻌﻠﹺ ﹸ‬
‫ﺍﷲ ﻋﻨﻪ ‪-‬ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ‪-‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺁﻟﻪ ﻭﺳﻠﻢ‪ -‬ﻗﺎﻝ ) ﺇﺫﺍ ﻏﻀﺐ ﺃﺣﺪﻛﻢ ﻭﻫﻮ‬
‫ﻗﺎﺋﻢ ﻓﻠﻴﺠﻠﺲ ﻓﺈﻥ ﺫﻫﺐ ﻋﻨﻪ ﺍﻟﻐﻀﺐ ﻭﺇﻻ‬
‫ﻓﻠﻴﻀﻄﺠﻊ ( ‪.‬‬
‫ﻭﺗﺮﻙ ﺍ‪‬ﺎﺻﻤﺔ ﻭﺍﻟﺴﻜﻮﺕ‬
‫ﻳﺨﺎﻃﺒﻨﻲ ﺍﻟﺴﻔﻴﻪ ﺑﻜﻞ ﻗﺒﺢ ‪ :‬ﻓﺄﻛﺮﻩ ﺃﻥ ﺃﻛﻮﻥ‬
‫ﻟﻪ ﻣﺠﻴﺒﺎ *****‬
‫ﻳﺰﻳﺪ ﺳﻔﺎﻫﺔ ﻭﺃﺯﻳﺪ ﺣﻠﻤﺎ ‪ :‬ﻛﻌﻮﺩ ﺯﺍﺩﻩ ﺍﻹﺣﺮﺍﻕ‬
‫ﻃﻴﺒﺎ‬
‫ﻭ ﻳﺬﻫﺐ ﺍﻟﻐﻀﺐ ﺑﺎﻟﻮﺿﻮﺀ ﺍﻳﻀﺎ ﻋﻦ ﻋﻄﻴﺔ‬
‫ﺍﻟﺴﻌﺪﻱ ‪-‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪ -‬ﻗﺎﻝ ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ‬
‫ﺍﷲ ‪-‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ‪ ) -‬ﺇﻥ ﺍﻟﻐﻀﺐ‬
‫ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ؛ ﻭﺇﻥ ﺍﻟﺸﻴﻄﺎﻥ ﺧﻠﻖ ﻣﻦ ﺍﻟﻨﺎﺭ‪،‬‬
‫ﻭﺇﳕﺎ ﺗﻄﻔﺄ ﺍﻟﻨﺎﺭ ﺑﺎﳌﺎﺀ ﻓﺈﺫﺍ ﻏﻀﺐ ﺃﺣﺪﻛﻢ‬
‫ﻓﻠﻴﺘﻮﺿﺄ(‪.‬‬
‫ﻭﻓﻲ ﺣﺪﻳﺚ ﺃﺑﻲ ﺳﻌﻴﺪ ﺍﳋﺪﺭﻱ ‪-‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪-‬‬
‫ﻣﺮﻓﻮﻋﺎ ) ﺃﻻ ﻭﺇﻥ ﺍﻟﻐﻀﺐ ﺟﻤﺮﺓ ﻓﻲ ﻗﻠﺐ ﺍﺑﻦ‬
‫ﺁﺩﻡ ﺃﻣﺎ ﺭﺃﻳﺘﻢ ﺇﻟﻰ ﺣﻤﺮﺓ ﻋﻴﻨﻴﻪ ‪ ،‬ﻭﺍﻧﺘﻔﺎﺥ ﺃﻭﺩﺍﺟﻪ‬
‫ﻓﻤﻦ ﺃﺣﺲ ﺑﺸﻲﺀ ﻣﻦ ﺫﻟﻚ ﻓﻠﻴﻠﺼﻖ ﻭﺿﻮﺀ (‪.‬‬
‫ﻭﻣﻦ ﻻ ﻳﺮﻳﺪ ﺍﺳﺘﺤﻀﺎﺭ ﺍﻷﺟﺮ ﺍﻟﻌﻈﻴﻢ ﻟﻜﻈﻢ‬
‫ﺍﻟﻐﻴﻆ ﻓﻤﻦ ﺍﺳﺘﺤﻀﺮ ﺍﻟﺜﻮﺍﺏ ﺍﻟﻜﺒﻴﺮ ﺍﻟﺬﻱ‬
‫ﺃﻋﺪﻩ ﺍﷲ ﺗﻌﺎﻟﻰ ﳌﻦ ﻛﺘﻢ ﻏﻴﻈﻪ ﻭﻏﻀﺒﻪ ﻛﺎﻥ‬
‫ﺳﺒﺒﺎ ﻓﻲ ﺗﺮﻙ ﺍﻟﻐﻀﺐ ﻭﺍﻻﻧﺘﻘﺎﻡ ﻟﻠﺬﺍﺕ ‪ ,‬ﻭﺑﺘﺘﺒﻊ‬
‫ﺑﻌﺾ ﺍﻷﺩﻟﺔ ﻣﻦ ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟﺴﻨﺔ ﳒﺪ ﺟﻤﻠﺔ‬
‫ﻣﻦ ﺍﻟﻔﻀﺎﺋﻞ ﳌﻦ ﺗﺮﻙ ﺍﻟﻐﻀﺐ ﻣﻨﻬﺎ ) ﺍﻟﱠ ﹺﺬﻳ ﹶﻦ‬
‫ﲔ ﺍﻟﹾ ﹶﻐ ﹾﻴ ﹶ‬
‫ﻆ‬
‫ﺍﺀ ﻭﹶ ﱠ‬
‫ﺎﻇ ﹺﻤ ﹶ‬
‫ﻳﹸ ﹾﻨ ﹺﻔﻘﹸﻮ ﹶﻥ ﹺﻓﻲ ﱠ‬
‫ﺍﺀ ﻭﹶﺍﻟﹾ ﹶﻜ ﹺ‬
‫ﺍﻟﻀﺮﱠ ﹺ‬
‫ﺍﻟﺴﺮﱠ ﹺ‬
‫ﱠﺎﺱ ﻭ ﱠ ﹸ‬
‫ﹾ‬
‫ﹾ‬
‫ﹸ‬
‫ﲔ(‬
‫ﻨ‬
‫ﺴ‬
‫ﺍﶈ‬
‫ﺐ‬
‫ﺤ‬
‫ﻳ‬
‫ﺍﷲ‬
‫ﻨ‬
‫ﹺ ﹶ‬
‫ﻭﹶﺍﻟﹾ ﹶﻌﺎ ﹺﻓ ﹶ‬
‫ﲔ ﹶﻋ ﹺﻦ ﺍﻟ ﹺ ﹶ‬
‫ﹸ ﹺ ﱡ‬
‫ﻭﻣﺮﺗﺒﺔ ﺍﻹﺣﺴﺎﻥ ﻫﻲ ﺃﻋﻠﻰ ﻣﺮﺍﺗﺐ ﺍﻟﺪﻳﻦ ‪.‬‬
‫ﻋﻦ ﺃﺑﻲ ﺍﻟﺪﺭﺩﺍﺀ ‪-‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ – ﻗﺎﻝ ‪ :‬ﻗﻠﺖ ‪:‬‬
‫ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﺩﻟﻨﻲ ﻋﻠﻰ ﻋﻤﻞ ﻳﺪﺧﻠﻨﻲ ﺍﳉﻨﺔ ‪.‬‬
‫ﻗﺎﻝ ‪ ) :‬ﻻ ﺗﻐﻀﺐ ﻭﻟﻚ ﺍﳉﻨﺔ (‪.‬‬

‫ﻟﻠﻤﺰﻳﺪ ﺣﻮﻝ ﻣﺠﻠﺔ ﻣﻨﺘﺪﻳﺎﺕ ﺍﳉﻠﻔﺔ ﳝﻜﻨﻚ ﺍﻹﺗﺼﺎﻝ ﺑﺎﻟﺒﺮﻳﺪ ﺍﻟﺘﺎﻟﻲ ‪elmajala@gmail.com :‬‬
‫ﺟﻤﻴﻊ ﺍﳊﻘﻮﻕ ﻣﺤﻔﻮﻇﺔ ﳌﻮﻗﻊ ﺍﳉﻠﻔﺔ ﺇﻧﻔﻮ ‪www.djelfa.info 2009‬‬

‫‪‬‬

‫ﻗﺎﻝ ﺍﻟﻨﺒﻲ ‪-‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ‪ ) -‬ﹶﻣﻦ‬
‫ﻛﻈﻢ ﻏﻴﻈﺎ ﻭﻫﻮ ﻳﻘﺪﺭ ﻋﻠﻰ ﺃﻥ ﻳﻨﻔﺬﻩ ﺩﻋﺎﻩ ﺍﷲ‬
‫ﻋﻠﻰ ﺭﺅﻭﺱ ﺍﳋﻼﺋﻖ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﺣﺘﻰ ﻳﺨﻴﺮﻩ ﻓﻲ‬
‫ﺃﻱ ﺍﳊﻮﺭ ﺷﺎﺀ (‪.‬‬
‫ﺍﻟﻨﺠﺎﺓ ﻣﻦ ﻏﻀﺐ ﺍﷲ ﺗﻌﺎﻟﻰ ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ‬
‫ﻋﻤﺮﻭ ‪-‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ‪ -‬ﻗﺎﻝ ‪ :‬ﻗﻠﺖ ﻳﺎ ﺭﺳﻮﻝ‬
‫ﺍﷲ ﻣﺎ ﳝﻨﻌﻨﻲ ﻣﻦ ﻏﻀﺐ ﺍﷲ ؟ ﻗﺎﻝ ) ﻻ ﺗﻐﻀﺐ‬
‫( ﻓﺎﳉﺰﺍﺀ ﻣﻦ ﺟﻨﺲ ﺍﻟﻌﻤﻞ ‪ ،‬ﻭﻣﻦ ﺗﺮﻙ ﺷﻴﺌﺎ ﷲ‬
‫ﻋﻮﺿﻪ ﺍﷲ ﺗﻌﺎﻟﻰ ﺧﻴﺮﺍ ﻣﻨﻪ‪.‬‬
‫ﻗﺎﻝ ﺍﻟﻨﺒﻲ ‪-‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ‪ ) -‬ﻭﻣﺎ‬
‫ﻣﻦ ﺟﺮﻋﺔ ﺃﺣﺐ ﺇﻟﻲ ﻣﻦ ﺟﺮﻋﺔ ﻏﻴﻆ ﻳﻜﻈﻤﻬﺎ‬
‫ﻋﺒﺪ ‪ ،‬ﻣﺎ ﻛﻈﻤﻬﺎ ﻋﺒﺪ ﷲ ﺇﻻ ﻣﻸ ﺍﷲ ﺟﻮﻓﻪ‬
‫ﺇﳝﺎﻧﺎ (‪) .‬ﺯﻳﺎﺩﺓ ﺍﻹﳝﺎﻥ(‬
‫ﻭ ﻟﻠﻐﻀﺐ ﻧﺘﺎﺋﺞ ﻭﺧﻴﻤﺔ‬
‫ﺣﻴﺚ ﺗﺼﺪﺭ ﻣﻦ ﺍﻟﻐﺎﺿﺐ ﺗﺼﺮﻓﺎﺕ ﻗﻮﻟﻴﺔ ﺃﻭ‬
‫ﻓﻌﻠﻴﺔ ﻳﻨﺪﻡ ﻋﻠﻴﻬﺎ ﺑﻌﺪ ﺫﻫﺎﺑﻪ ﻛﺎﻟﻘﺘﻞ ﻭﺍﻟﻀﺮﺏ‬
‫ﻭﺃﻧﻮﺍﻉ ﺍﻟﻈﻠﻢ ﻭﺍﻟﻌﺪﻭﺍﻥ ‪ ،‬ﻭﻛﺜﻴﺮ ﻣﻦ ﺍﻟﺘﺼﺮﻓﺎﺕ‬
‫ﺍﻟﻘﻮﻟﻴﺔ ﺍﶈﺮﻣﺔ ﻛﺎﻟﻘﺬﻑ ﻭﺍﻟﺴﺐ ﻭﺍﻟﻔﺤﺶ ﻭﻭﻗﻊ‬
‫ﺍﻟﻄﻼﻕ‪,‬‬
‫ﺍﻋﻠﻢ ﺃﻥ ﺍﻟﻘﻮﺓ ﻓﻲ ﻛﻈﻢ ﺍﻟﻐﻴﻆ ﻭﺭﺩﻩ ﻋﻦ ﺃﺑﻲ‬
‫ﻫﺮﻳﺮﺓ ‪-‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ -‬ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ‪-‬ﺻﻠﻰ ﺍﷲ‬
‫ﺑﺎﻟﺼﺮﹶﻋﺔ‬
‫ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ‪ -‬ﻗﺎﻝ ) ﻟﻴﺲ ﺍﻟﺸﺪﻳﺪ ﱡ‬
‫ﺇﳕﺎ ﺍﻟﺸﺪﻳﺪ ﺍﻟﺬﻱ ﳝﻠﻚ ﻧﻔﺴﻪ ﻋﻨﺪ ﺍﻟﻐﻀﺐ (‬
‫ﻋﻦ ﺃﺑﻲ ﻫﺮﻳﺮﺓ ‪-‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ -‬ﺃﻥ ﺭﺟﻼ ﻗﺎﻝ‬
‫ﻟﻠﻨﺒﻲ ‪-‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ‪ -‬ﺃﻭﺻﻨﻲ ‪.‬‬
‫ﻗﺎﻝ ) ﻻ ﺗﻐﻀﺐ ( ﻓﺮﺩﺩ ﻣﺮﺍﺭﺍ ﻗﺎﻝ )ﻻ ﺗﻐﻀﺐ ( ‪.‬‬
‫ﻭﻫﻨﻴﺌﺎ ﳌﻦ ﺍﻣﺘﺜﻞ ﻫﺬﻩ ﺍﻟﻮﺻﻴﺔ ﻭﻋﻤﻞ ﺑﻬﺎ ﻭﻻ‬
‫ﺷﻚ ﺃﻧﻬﺎ ﻭﺻﻴﺔ ﺟﺎﻣﻌﺔ ﻣﺎﻧﻌﺔ ﳉﻤﻴﻊ ﺍﳌﺴﻠﻤﲔ‬
‫‪ ،‬ﻗﺎﻝ ﺍﻟﺸﻴﺦ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺴﻌﺪﻱ –ﺭﺣﻤﻪ ﺍﷲ‬
‫ﺗﻌﺎﻟﻰ‪ "-‬ﻫﺬﺍ ﺍﻟﺮﺟﻞ ﻇﻦ ﺃﻧﻬﺎ ﻭﺻﻴﺔ ﺑﺄﻣﺮ ﺟﺰﺋﻲ‬
‫‪ ,‬ﻭﻫﻮ ﻳﺮﻳﺪ ﺃﻥ ﻳﻮﺻﻴﻪ ﺍﻟﻨﺒﻲ ‪-‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺁﻟﻪ ﻭﺳﻠﻢ‪ -‬ﺑﻜﻼﻡ ﻛﻠﻲ ‪ ,‬ﻭﻟﻬﺬﺍ ﺭﺩﺩ ‪ .‬ﻓﻠﻤﺎ ﺃﻋﺎﺩ‬
‫ﻋﻠﻴﻪ ﺍﻟﻨﺒﻲ ‪-‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ‪, -‬ﻋﺮﻑ‬
‫ﺃﻥ ﻫﺬﺍ ﻛﻼﻡ ﺟﺎﻣﻊ ‪ ,‬ﻭﻫﻮ ﻛﺬﻟﻚ ؟ ﻓﺈﻥ ﻗﻮﻟﻪ ‪) :‬‬
‫ﻻ ﺗﻐﻀﺐ ( ﻳﺘﻀﻤﻦ ﺃﻣﺮﻳﻦ ﻋﻈﻴﻤﲔ ‪ :‬ﺃﺣﺪﻫﻤﺎ ‪:‬‬
‫ﺍﻷﻣﺮ ﺑﻔﻌﻞ ﺍﻷﺳﺒﺎﺏ ‪ ,‬ﻭﺍﻟﺘﻤﺮﻥ ﻋﻠﻰ ﺣﺴﻦ ﺍﳋﻠﻖ‬
‫‪ ,‬ﻭﺍﳊﻠﻢ ﻭﺍﻟﺼﺒﺮ ‪ ,‬ﻭﺗﻮﻃﲔ ﺍﻟﻨﻔﺲ ﻋﻠﻰ ﻣﺎ ﻳﺼﻴﺐ‬
‫ﺍﻹﻧﺴﺎﻥ ﻣﻦ ﺍﳋﻠﻖ ‪ ,‬ﻣﻦ ﺍﻷﺫﻯ ﺍﻟﻘﻮﻟﻲ ﻭﺍﻟﻔﻌﻠﻲ‬
‫‪ .‬ﻓﺈﺫﺍ ﻭﻓﻖ ﻟﻬﺎ ﺍﻟﻌﺒﺪ ‪ ,‬ﻭﻭﺭﺩ ﻋﻠﻴﻪ ﻭﺍﺭﺩ ﺍﻟﻐﻀﺐ ‪,‬‬
‫ﺍﺣﺘﻤﻠﻪ ﺑﺤﺴﻦ ﺧﻠﻘﻪ ‪ ,‬ﻭﺗﻠﻘﺎﻩ ﺑﺤﻠﻤﻪ ﻭﺻﺒﺮﻩ‬
‫‪ ,‬ﻭﻣﻌﺮﻓﺘﻪ ﺑﺤﺴﻦ ﻋﻮﺍﻗﺒﻪ ‪ ,‬ﻓﺈﻥ ﺍﻷﻣﺮ ﺑﺎﻟﺸﻲﺀ‬
‫ﺃﻣﺮ ﺑﻪ ‪ ,‬ﻭﲟﺎ ﻻ ﻳﺘﻢ ﺇﻻ ﺑﻪ ‪ ,‬ﻭﺍﻟﻨﻬﻲ ﻋﻦ ﺍﻟﺸﻲﺀ ﺃﻣﺮ‬
‫ﺑﻀﺪﻩ ‪ ,‬ﻭﺃﻣﺮ ﺑﻔﻌﻞ ﺍﻷﺳﺒﺎﺏ ﺍﻟﺘﻲ ﺗﻌﲔ ﺍﻟﻌﺒﺪ‬
‫ﻋﻠﻰ ﺍﺟﺘﻨﺎﺏ ﺍﳌﻨﻬﻲ ﻋﻨﻪ ‪ ,‬ﻭﻫﺬﺍ ﻣﻨﻪ ‪ .‬ﺍﻟﺜﺎﻧﻲ ‪:‬‬
‫ﺍﻷﻣﺮ ‪ -‬ﺑﻌﺪ ﺍﻟﻐﻀﺐ ‪ -‬ﺃﻥ ﻻ ﻳﻨﻔﺬ ﻏﻀﺒﻪ ‪ :‬ﻓﺈﻥ‬
‫ﺍﻟﻐﻀﺐ ﻏﺎﻟﺒﺎ ﻻ ﻳﺘﻤﻜﻦ ﺍﻹﻧﺴﺎﻥ ﻣﻦ ﺩﻓﻌﻪ ﻭﺭﺩﻩ‬
‫‪ ,‬ﻭﻟﻜﻨﻪ ﻳﺘﻤﻜﻦ ﻣﻦ ﻋﺪﻡ ﺗﻨﻔﻴﺬﻩ ‪ .‬ﻓﻌﻠﻴﻪ ﺇﺫﺍ‬
‫ﻏﻀﺐ ﺃﻥ ﳝﻨﻊ ﻧﻔﺴﻪ ﻣﻦ ﺍﻷﻗﻮﺍﻝ ﻭﺍﻷﻓﻌﺎﻝ ﺍﶈﺮﻣﺔ‬
‫ﺍﻟﺘﻲ ﻳﻘﺘﻀﻴﻬﺎ ﺍﻟﻐﻀﺐ ‪ .‬ﻓﻤﺘﻰ ﻣﻨﻊ ﻧﻔﺴﻪ ﻣﻦ‬
‫ﻓﻌﻞ ﺁﺛﺎﺭ ﺍﻟﻐﻀﺐ ﺍﻟﻀﺎﺭﺓ ‪ ,‬ﻓﻜﺄﻧﻪ ﻓﻲ ﺍﳊﻘﻴﻘﺔ‬
‫ﻟﻢ ﻳﻐﻀﺐ ‪ .‬ﻭﺑﻬﺬﺍ ﻳﻜﻮﻥ ﺍﻟﻌﺒﺪ ﻛﺎﻣﻞ ﺍﻟﻘﻮﺓ‬
‫ﺍﻟﻌﻘﻠﻴﺔ ‪ ,‬ﻭﺍﻟﻘﻮﺓ ﺍﻟﻘﻠﺒﻴﺔ " ﺑﻘﻠﻢ ﺣﻘﻮﻗﻴﺔ‬
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‫‪ ‬‬

‫‪‬‬

‫‪   ‬‬
‫ﺍﻟﺼـــﻮﺭﺓ ﺍﻟﺘﻲ ﺭﺳﻤﻬﺎ ﺍﻟﻄﻔﻞ ﻓﺎﻧﻬﺎﺭﺕ ﺃﻣﻪ ﻋﻨﺪ ﺭﺅﻳﺘﻬﺎ ‪:‬‬
‫ﻳﻌﺘﻤﺪ ﻫﺬﺍ ﻋﻠﻰ ﺍﳊﺎﻝ ﺍﻟﺘﻲ ﺗﻜﻮﻥ ﻓﻴﻪ ﺍﻟﻐﻮﺭﻳﻼ ﻭﻗﺪ ﻻ‬
‫ﻗﺪ ﺗﺘﺴﺎﺀﻟﻮﻥ ﻣﺎﺫﺍ ﺭﺳﻢ ﻫﺬﺍ ﺍﻟﻄﻔﻞ ﻟﻴﺠﻌﻞ ﻭﺍﻟﺪﺗﻪ ﺗﻨﺼﻌﻖ ﻭﺗﺒﻜﻲ ﻣﻦ ﺭﺳﻤﻪ‬
‫ﺗﻜﻮﻥ ﻫﺬﻩ ﺍﳊﺮﻛﺔ ﺍﳌﺜﻴﺮﺓ ﻭﺍ‪‬ﻴﻔﺔ ﻏﻴﺮ ﻣﺎ ﻧﻔﻬﻤﻬﺎ‬
‫؟؟؟!!‬
‫ﺃﻱ ﺍﻟﺘﺤﺬﻳﺮ ﺑﻮﺟﻮﺏ ﺍﺑﺘﻌﺎﺩ ﺍﻵﺧﺮﻳﻦ ﻋﻨﻬﺎ‪،‬‬
‫ﻛﺎﻥ ﻫﻨﺎﻟﻚ ﺑﻴﺖ ﻳﻌﻴﺸﻮﻥ ﻓﻴﻪ ﺛﻼﺛﺔ ﺃﻃﻔﺎﻝ ﻃﻔﻼﻥ ﻭﺑﻨﺖ ﻭﺍﺣﺪﺓ‬
‫ﻭﻋﻨﺪﻣﺎ ﻳﻐﺘﺎﻅ ﻗﺎﺋﺪ ﺍ‪‬ﻤﻮﻋﺔ‬
‫ﻭﺃﻣﻬﻢ ﻭﺃﺑﻴﻬﻢ ﺍﻟﺬﻱ ﻳﺴﺎﻓﺮ ﻛﻞ ﻳﻮﻡ ﺑﺴﺒﺐ ﺃﻋﻤﺎﻟﻪ ﻭﻭﺍﻟﺪ ﺍﻷﻡ ﺍﻟﺬﻱ ﻳﻌﻴﺶ‬
‫ﻓﺈﻧﻪ ﻳﻘﻮﻡ ﺑﺎﻟﻀﺮﺏ ﻋﻠﻰ ﺻﺪﺭﻩ‬
‫ﻓﻲ ﻣﻠﺤﻖ ﺻﻐﻴﺮ ﻛﺄﻧﻪ ﻣﻨﺒﻮﺫ ﻭﺗﺒﺪﺃ ﺍﻟﻘﺼﺔ ﻫﻮ ﺃﻥ ﺍﻷﻡ ﺍﻋﻄﺖ ﻻﺑﻨﺎﺋﻬﺎ‬
‫ﺑﺮﺍﺣﺘﻴﻪ ﺷﺒﻪ ﺍﳌﻐﻠﻘﺘﲔ ﺛﻢ ﻳﻬﺠﻢ‪.‬‬
‫ﺃﻭﺭﺍ ﹰﻗﺎ ﻭﺃﻟﻮﺍﻧ ﹰﺎ ﻟﻴﺮﺳﻤﻮﺍ ﻋﻠﻴﻬﺎ ﺛﻢ ﺫﻫﺐ ﻟﺘﻌﻄﻲ ﺍﻟﻄﻌﺎﻡ ﺇﻟﻰ ﻭﺍﻟﺪﻫﺎ‬
‫ﻭﻳﻜﻮﻥ ﺿﺮﺏ ﺍﻟﺼﺪﺭ ﺃﺣﻴﺎﻧﺎ ﹰ ﺩﻟﻴﻞ ﺍﺭﺗﻴﺎﺡ‬
‫ﺍﳌﺮﻳﺾ ﻓﻲ ﺍﳌﻠﺤﻖ ﺛﻢ ﺃﺗﺖ ﻣﻦ ﺍﳌﻠﺤﻖ ﻟﺘﺮﻯ ﺭﺳﻢ ﺍﺑﻨﺎﺋﻬﺎ ﻓﺮﺃﺕ ﺭﺳﻢ‬
‫ﻟﺰﻭﺍﻝ ﺧﻄﺮ ﻣﺎ ﺃﻭ ﻭﺳﻴﻠﺔ ﻟﻼﺗﺼﺎﻝ ﺑﺄﻓﺮﺍﺩ‬
‫ﺍﺑﻨﺘﻬﺎ ﻓﻮﺟﺪﺗﻪ ﺟﻤﻴﻼﹰ ﺍﻻﺑﻦ ﺍﻻﻛﺒﺮ ﻭﺟﺪﺗﻪ ﻳﺮﺳﻢ ﺍﻟﺴﻴﺎﺭﺍﺕ ﻭﺍﻷﺷﺨﺎﺹ‬
‫ﺍ‪‬ﻤﻮﻋﺔ ﺃﻭ ﲢﺬﻳﺮﺍ ﻟﻠﻤﺠﻤﻮﻋﺎﺕ ﺍﻷﺧﺮﻯ‬
‫ﻭﺍﺑﻨﻬﺎ ﺍﻟﺼﻐﻴﺮ ﺍﻟﺬﻱ ﻭﺟﺪﺗﻪ ﻳﺮﺳﻢ ﻣﺮﺑﻌﺎﺕ ﻣﺘﺸﺎﺑﻜﺔ !‬
‫ﺑﺎﻻﺑﺘﻌﺎﺩ ﻋﻦ ﻣﻮﺍﺭﺩ ﺭﺯﻗﻬﺎ‪ .‬ﻭﺗﻀﺮﺏ ﺑﻌﺾ‬
‫ﻓﺎﻗﺘﺮﺑﺖ ﻣﻨﻪ ﻭﺳﺄﻟﺘﻪ ﺑﺘﻌﺠﺐ ‪ :‬ﻣﺎ ﻫﺬﺍ ﺍﻟﺬﻱ ﺗﺮﺳﻤﻪ ﺣﺒﻴﺒﻲ ؟؟ﻗﺎﻝ ﻟﻬﺎ ‪ :‬ﻫﺬﺍ ﺑﻴﺘﻲ‬
‫ﺍﻟﻐﻮﺭﻳﻼ ﺻﺪﻭﺭﻫﺎ ﺗﻌﺒﻴﺮﺍ ﻋﻦ ﻓﺮﺣﻬﺎ ﻭﻧﺸﻮﺗﻬﺎ‬
‫ﻋﻨﺪﻣﺎ ﺃﻛﺒﺮ !! ﻓﺎﺑﺘﺴﻤﺖ ﺍﻻﻡ ﻭ ﺭﺃﺕ ﻣﺮﺑﻌﺎ ﹰ ﻣﻌﺰﻭﻻ ﹰ ﺗﻌﺠﺒﺖ ﻭﺳﺄﻟﺘﻪ ﻣﺮﺓ ﺃﺧﺮﻯ ‪ :‬ﻣﺎ ﻫﺬﺍ؟؟؟ﻗﺎﻝ‬
‫ﻭﻓﻲ ﺣﺪﻳﻘﺔ ﺍﳊﻴﻮﺍﻥ ﳝﻜﻨﻨﺎ ﻣﺸﺎﻫﺪﺓ ﻏﻮﺭﻳﻼ‬
‫ﻫﺬﺍ ‪ :‬ﻣﻠﺤﻖ ﺍﺿﻌﻚ ﻓﻴﻪ ﻋﻨﺪﻣﺎ ﺃﻛﺒﺮ ﻛﻤﺎ ﺗﻀﻌﲔ ﺟﺪﻱ ﻓﻲ ﺍﳌﻠﺤﻖ ؟؟!!ﻓﺎﻧﻬﺎﺭﺕ ﺍﻻﻡ ﻣﻦ ﺷﺪﺓ‬
‫ﺻﻐﻴﺮﺓ ﲤﻴﻞ ﺑﺮﺃﺳﻬﺎ ﺇﻟﻰ ﺍﻟﻮﺭﺍﺀ ﻭﺗﻀﺮﺏ ﺻﺪﺭﻫﺎ‬
‫ﺍﻟﺼﺪﻣﺔ !! ﻭﺟﻠﺴﺖ ﺗﺒﻜﻲ ﻣﻦ ﻫﻮﻝ ﻣﺎ ﺳﻤﻌﺘﻪ ﻣﻦ ﺍﺑﻨﻬﺎ ﺍﻟﺼﻐﻴﺮ ﺍﻟﺬﻱ ﻻ ﻳﺪﺭﻙ ﺍﻷﺷﻴﺎﺀ !‬
‫ﺑﺎﺑﺘﻬﺎﺝ ﻭﻧﺸﻮﺓ ﻏﺎﻣﺮﻳﻦ ﻋﻨﺪﻣﺎ ﺗﻔﻮﺯ ﻋﻠﻰ ﺃﺣﺪ‬
‫ﹶ‬
‫ﺑﻘﻠﻢ ‪promodeste :‬‬
‫ﻓﻜ ﹶﻤﺎ ﺗ ﹶ ﹺﺪﻳ ﹸﻦ ﺗﹸ ﹶﺪﺍﻥ‬
‫ﻭﻫﺬﺍ ﺟﺰﺁﺀ ﻣﺎ ﻳﻔﻌﻞ ﺍﻷﺑﻨﺎﺀ ﻓﻲ ﺍﻷﺑﺎﺀ !‬
‫ﻣﻨﺎﻓﺴﻴﻬﺎ ﺃﻣﺎﻡ ﺃﻧﺜﺎﻫﺎ‪.‬‬

‫‪   ‬‬
‫‪ ‬ﺗﻮﻓﻴﺖ ﺷﻘﻴﻘﺘﺎﻥ ﺇﺣﺪﺍﻫﻤﺎ‬

‫ﻓﻲ ﺍﻟﻌﺎﺷﺮﺓ ﻭﺍﻷﺧﺮﻯ ﻓﻲ ﺍﻝ‪ 12‬ﻣﻦ ﺍﻟﻌﻤﺮ‬
‫ﻏﺮﻗﺎ ﻓﻲ ﻧﻬﺮ ﻗﺮﺏ ﺑﻠﺪﺓ ﻓﻲ ﻣﻘﺎﻃﻌﺔ‬
‫ﻫﻴﺒﺎﻱ ﺍﻟﺼﻴﻨﻴﺔ ﻓﻴﻤﺎ ﻛﺎﻧﺘﺎ ﲢﺎﻭﻻﻥ‬
‫ﺍﺳﺘﺮﺟﺎﻉ ﺩﺑﻮﺱ ﺷﻌﺮ ﺃﺧﺘﻬﻤﺎ ﺍﻟﺼﻐﺮﻯ‬
‫ﺍﻟﺬﻱ ﺳﻘﻂ ﻣﻨﻬﺎ‪.‬‬
‫ﻭﺫﻛﺮﺕ ﺻﺤﻴﻔﺔ "ﺷﺎﻳﻨﺎ ﺩﺍﻳﻠﻲ" ﺍﻟﺼﻴﻨﻴﺔ‬
‫ﺍﻥ ﺍﻷﺧﻮﺍﺕ ﺍﻟﺜﻼﺙ ﻛﻦ ﻳﻠﻌﱭ ﻋﻠﻰ ﺿﻔﺎﻑ‬
‫ﺍﻟﻨﻬﺮ ﻋﻨﺪﻣﺎ ﻋﻠﻖ ﺩﺑﻮﺱ ﺍﻷﺧﺖ ﺍﻟﺼﻐﺮﻯ‬
‫ﺍﻟﺒﺎﻟﻐﺔ ﻣﻦ ﺍﻟﻌﻤﺮ ‪ 5‬ﺳﻨﻮﺍﺕ ﻓﻲ ﻏﺼﻦ‬
‫ﺷﺠﺮﺓ ﺛﻢ ﻭﻗﻊ ﻓﻲ ﺍﻟﻨﻬﺮ‪ .‬ﻭﺣﺎﻭﻟﺖ ﺍﻷﺧﺘﺎﻥ‬
‫ﺍﺳﺘﺮﺟﺎﻉ ﺍﻟﺪﺑﻮﺱ ﻟﻜﻨﻬﻤﺎ ﻭﻗﻌﺘﺎ ﻓﻲ‬
‫ﺍﻟﻨﻬﺮ ﻭﻏﺮﻗﺘﺎ‪ ،‬ﻟﻢ ﳝﺮ ﺃﺣﺪ ﻓﻲ ﺍﳌﻜﺎﻥ‬
‫ﻟﻴﺴﺎﻋﺪﻫﻤﺎ‪ .‬ﻭﻗﺎﻝ ﺍﻟﻘﺮﻭﻳﻮﻥ ﺍﻟﺬﻱ ﺣﻀﺮﻭﺍ‬
‫ﺑﻌﺪ ﻓﺘﺮﺓ ﺇﻟﻰ ﺍﳌﻜﺎﻥ ﺍﻧﻬﻢ ﻭﺟﺪﻭﺍ ﺍﻟﻔﺘﺎﺓ‬
‫ﺍﻟﺼﻐﻴﺮﺓ ﺗﺒﻜﻲ ﺣﺎﻣﻠﺔ ﺃﺣﺬﻳﺔ ﺃﺧﺘﻴﻬﺎ ﺑﲔ‬
‫ﺫﺭﺍﻋﻴﻬﺎ‪.‬‬

‫ﻃﺮﺍﺋﻒ ﻭﻧﻮﺍﺩﺭ‬

‫ﻛﺎﻥ ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻛﺄﻧﻪ ﺭﺍﻛﺐ ﻭﺍﻟﻨﺎﺱ ﳝﺸﻮﻥ ﻟﻄﻮﻟﻪ‪ .‬ﻭﻛﺎﻥ ﻋﺪﻱ ﺑﻦ ﺣﺎﰎ ﺍﺫﺍ ﺭﻛﺐ‬
‫ﺗﻜﺎﺩ ﺭﺟﻼﻩ ﺗﺨﻄﻮ ﻓﻲ ﺍﻷﺭﺽ‪ ،‬ﻭﻛﺬﻟﻚ ﺟﺮﻳﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﺒﺠﻠﻲ‪ .‬ﻭﻛﺎﻥ ﻗﺲ ﺑﻦ ﺳﺎﻋﺪﺓ ﻓﻲ ﻧﻬﺎﻳﺔ‬
‫ﺍﻟﻄﻮﻝ ﻭﺍﳉﺴﺎﻣﺔ‪ .‬ﻭﻛﺎﻥ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺯﻳﺎﺩ ﺍﺫﺍ ﺭﺁﻩ ﺍﻟﺮﺍﺋﻲ ﻭﻫﻮ ﻣﺎﺵ ﻇﻦ ﺃﻧﻪ ﺭﺍﻛﺐ ﻟﻄﻮﻟﻪ‪ .‬ﻭﻛﺎﻥ ﻋﻠﻲ‬
‫ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺎﺱ ﻓﻲ ﻏﺎﻳﺔ ﻣﻦ ﺍﻟﻄﻮﻝ‪ ،‬ﻭﻛﺎﻥ ﺃﺑﻮﻩ ﻋﺒﺪ ﺍﷲ ﺃﻃﻮﻝ ﻣﻨﻪ‪ ،‬ﻭﺟﺪﻩ ﺍﻟﻌﺒﺎﺱ ﺃﻃﻮﻝ ﻣﻦ‬
‫ﺍﺑﻴﻪ‪ .‬ﻭﻳﻘﺎﻝ ﺍﻥ ﺟﺒﻠﺔ ﺑﻦ ﺍﻷﻳﻬﻢ ﺍﻟﻐﺴﺎﻧﻲ ﻛﺎﻥ ﻃﻮﻟﻪ ﺍﺛﻨﻲ ﻋﺸﺮ ﺷﺒﺮﺍ‪.‬‬
‫ﻗﺎﻝ ﺍﻟﺜﻌﺎﻟﺒﻲ‪ :‬ﻛﺎﻥ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺴﻌﻮﺩ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﺷﺪﻳﺪ ﺍﻟﻘﺼﺮ ﻳﻜﺎﺩ ﺍﳉﻠﻮﺱ ﻳﻮﺍﺯﻭﻩ ﻓﻲ‬
‫ﺍﻟﻘﺼﺮ‪ .‬ﻭﻛﺎﻥ ﺍﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﻋﻮﻑ ﻗﺼﻴﺮﺍ ﺩﺣﺪﺍﺣﺎ‪ .‬ﻭﻛﺎﻥ ﺍﳊﻄﻴﺌﺔ ﺍﻟﺸﺎﻋﺮ ﻣﻔﺮﻁ‬
‫ﺍﻟﻘﺼﺮ ﻭﻟﺬﻟﻚ ﻟﻘﺐ ﺑﺎﳊﻄﻴﺌﺔ‪ .‬ﻭﻛﺎﻥ ﺫﻭ ﺍﻟﺮﻣﺔ ﺍﻟﺸﺎﻋﺮ ﻗﺼﻴﺮﺍ ﺟﺪﺍ‪ .‬ﻭﺭﻭﻳﺖ ﻓﻲ ﺑﻌﺾ ﺍﻟﺘﻮﺍﺭﻳﺦ ﺃﻥ‬
‫ﻛﺜﻴﺮ ﻋﺰﺓ ﻛﺎﻥ ﻃﻮﻟﻪ ﺛﻼﺛﺔ ﺃﺷﺒﺎﺭ‪ .‬ﻭﻛﺎﻥ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﺍﳊﺴﻦ ﻓﻲ ﻏﺎﻳﺔ ﻣﻦ ﺍﻟﻘﺼﺮ ﻭﻓﻴﻪ ﻗﻴﻞ‪:‬‬
‫ﻭﺍﻧﻈﺮ ﺍﻟﻰ ﺍﻟﻔﻀﻞ ﻭﺍ‪‬ﺪ ﺍﻟﺬﻱ ﺷﺎﺩﺍ‬
‫ﻻ ﺗﻨﻈﺮﻥ ﺍﻟﻰ ﺍﻟﻌﺒﺎﺱ ﻓﻲ ﻗﺼﺮ‬
‫ﻓﻲ ﺍﻟﻌﲔ ﺃﺑﺪﻋﻬﺎ ﻓﻲ ﺍﳉﻮ ﺍﺻﻌـــﺎﺩﺍ‬
‫ﺍﻥ ﺍﻟﻨﺠﻮﻡ ﳒﻮﻡ ﺍﳉﻮ ﺃﺻﻐﺮﻫـﺎ‬

‫ﺇﺑﺘﺴـــــــــــــــــــــــــــﻢ ‪:‬‬
‫ﻗﺎﻝ ﻋﺜﻤﺎﻥ ﺑﻦ ﺩﺭﺍﺝ ﺍﻟﻄﻔﻴﻠﻲ ﻭﻛﺎﻥ ﺑﺨﻴﻼﹰ‪,‬ﻣﺮﺕ ﺑﻨﺎ ﺟﻨﺎﺯﺓ ﻳﻮﻣﺎ ﹰ ﻭﻣﻌﻲ ﺍﺑﻨﻲ ﻭﻛﺎﻥ ﻓﻲ‬
‫ﺍﳉﻨﺎﺯﺓ ﺃﻣﺮﺃﺓ ﺗﺒﻜﻲ ﻭﺗﻘﻮﻝ‪:‬ﺍﻵﻥ ﻳﺬﻫﺒﻮﻥ ﺑﻚ ﺇﻟﻰ ﺑﻴﺖ ﻻ ﻓﺮﺍﺵ ﻓﻴﻪ ﻭﻻ ﻏﻄﺎﺀ ﻭﻻ ﻭﻃﺎﺀ‬
‫ﻭﻻ ﺧﺒﺰ ﻭﻻ ﻣﺎﺀ‪.‬‬
‫ﻓﻘﺎﻝ ﺇﺑﻨﻲ ‪ :‬ﻳﺎ ﺃﺑﺖ ﺇﻟﻰ ﺑﻴﺘﻨﺎ ﻭﺍﷲ ﻳﺬﻫﺒﻮﻥ ‪.‬‬

‫ﻋﻘﻞ ﺍﻳﻨﺸﺘﺎﻳﻦ ﻓﻲ ﺛﻼﺟﺔ‪ ..‬ﻭﻋﻴﻨﺎﻩ ﻓﻲ ﺑﻨﻚ‬

‫ﻟﻢ ﺗﻜﻦ ﺣﻴﺎﺓ ﺃﻟﺒﺮﺕ ﺍﻳﻨﺸﺘﺎﻳﻦ ﺧﺎﻟﻴﺔ ﻣﻦ ﺍﻟﻄﺮﺍﺋﻒ ﻭﺍﳌﻔﺎﺭﻗﺎﺕ‪ ،‬ﻓﻘﺪ ﺗﺄﺧﺮ ﻓﻲ ﺍﻟﻨﻄﻖ ﻓﻲ ﻃﻔﻮﻟﺘﻪ ﺣﺘﻰ ﺍﻟﺜﺎﻟﺜﺔ ﻣﻦ ﻋﻤﺮﻩ‪ ،‬ﻭﻛﺮﻩ ﺍﻟﺬﻫﺎﺏ ﺇﻟﻰ‬
‫ﺍﳌﺪﺭﺳﺔ‪ ،‬ﻭﻟﻢ ﻳﻮﺍﺻﻞ ﺩﺭﻭﺱ ﺗﻌﻠﻢ ﺍﻟﻌﺰﻑ ﻋﻠﻰ ﺁﻟﺔ ﺍﻟﻜﻤﺎﻥ‪ ،‬ﻭﻳﻘﺎﻝ ﺍﻧﻪ ﺭﺳﺐ ﻓﻲ ﺩﺭﺱ ﺍﻟﺮﻳﺎﺿﻴﺎﺕ ﺍﻟﺬﻱ ﺃﺑﺪﻉ ﻓﻴﻪ‪.‬‬
‫ﻭﻓﻲ ﺍﳋﺎﻣﺴﺔ ﻣﻦ ﻋﻤﺮﻩ‪ ،‬ﺃﻋﻄﺎﻩ ﺃﺑﻮﻩ ﺑﻮﺻﻠﺔ ﺃﺩﺭﻙ ﻣﻦ ﺧﻼﻟﻬﺎ ﺃﻥ ﺛﻤﺔ ﻗﻮﺓ ﻓﻲ ﺍﻟﻔﻀﺎﺀ ﺗﻘﻮﻡ ﺑﺎﻟﺘﺄﺛﻴﺮ ﻋﻠﻰ ﺇﺑﺮﺓ ﺍﻟﺒﻮﺻﻠﺔ ﻭﺗﻘﻮﻡ ﺑﺘﺤﺮﻳﻜﻬﺎ‪.‬‬
‫ﻛﺎﻥ ﻭﺍﻟﺪﻩ ﻳﻌﻤﻞ ﻓﻲ ﻭﺭﺷﺘﻪ ﻟﺒﻴﻊ ﺍﻟﺮﻳﺶ ﺍﳌﺴﺘﺨﺪﻡ ﻓﻲ ﺻﻨﺎﻋﺔ ﺍﻟﻮﺳﺎﺋﺪ‪ ،‬ﺗﺴﺎﻋﺪﻩ ﺃﻣﻪ ﻓﻲ ﺫﻟﻚ‪.‬‬
‫ﺭﺣﻠﺔ ﻋﺒﻘﺮﻳﺔ ﻗﻄﻌﻬﺎ ﻣﻦ ﺳﻨﻮﺍﺕ ﺍﻟﻄﻔﻮﻟﺔ ﺣﺘﻰ ﺍﻛﺘﺸﺎﻑ ﻧﻈﺮﻳﺔ ﺍﻟﻨﺴﺒﻴﺔ ﺍﻟﺘﻲ ﺣﺼﻞ ﻋﻠﻴﻬﺎ ﺟﺎﺋﺰﺓ ﻧﻮﺑﻞ‪.‬‬
‫ﻭﻓﻲ ﺃﻭﺍﺧﺮ ﺃﻳﺎﻣﻪ‪ ،‬ﺃﻭﺻﻰ ﺑﺄﻥ ﻳﺤﺮﻕ ﺟﺜﻤﺎﻧﻪ ﻓﻲ ﻣﺪﻳﻨﺔ )ﺗﺮﻳﻨﺘﻮﻥ( ﻓﻲ ﻭﻻﻳﺔ ﻧﻴﻮﺟﺮﺳﻲ ﻓﻲ ﺍﻟـ‪ ١٨‬ﻣﻦ ﺃﺑﺮﻳﻞ ‪ ١٩٥٥‬ﻭﻧﺜﺮ ﺭﻣﺎﺩﻩ ﻓﻲ ﻣﻜﺎﻥ ﻏﻴﺮ ﻣﻌﻠﻮﻡ‪،‬‬
‫ﻭﻭﺍﻓﻖ ﺃﻥ ﻳﺤﻔﻆ ﺍﻟﻄﺒﻴﺐ ﺍﻟﺸﺮﻋﻲ ﺗﻮﻣﺎﺱ ﻫﺎﺭﻓﻲ ﺑﺘﺸﺮﻳﺢ ﺩﻣﺎﻏﻪ ﺍﻟﺬﻱ ﺍﺣﺘﻔﻆ ﺑﻪ ﺑﻌﺪ ‪ ٧‬ﺳﺎﻋﺎﺕ ﻣﻦ ﻭﻓﺎﺗﻪ‪.‬‬
‫ﻭﻃﻴﻠﺔ ﺛﻼﺛﲔ ﻋﺎﻣﺎﹰ‪ ،‬ﻇﻞ ﺩﻣﺎﻏﻪ ﻣﺜﺎﺭ ﺟﺪﻝ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻸﺑﺤﺎﺙ ﺍﻟﻌﻠﻤﻴﺔ ‪ ،‬ﺩﺭﺍﺳﺎﺕ ﻋﺪﻳﺪﺓ ﺃﳒﺰﺗﻬﺎ ﺍﳉﺎﻣﻌﺎﺕ ﺍﻷﻣﻴﺮﻛﻴﺔ ﻓﻲ ﺍﻷﻋﻮﺍﻡ ﻣﺎ ﺑﲔ ‪ ١٩٨٠‬ﻭ‪١٩٩٠‬‬
‫ﻭﻧﺸﺮﺕ ﺇﺣﺪﺍﻫﺎ ﻓﻲ ﻋﺎﻡ ‪ ،١٩٩٩‬ﺇﺫ ﺗﻌﺎﺩﻝ ﻋﻘﻞ ﻫﺬﺍ ﺍﻟﻌﺒﻘﺮﻱ ﻣﻊ ﻋﻘﻮﻝ ‪ ٣٥‬ﺭﺟﻼﹰ ﻭ‪ ٥٦‬ﺍﻣﺮﺃﺓ ﻣﺠﻤﻮﻋﺔ‪.‬‬
‫ﻭﻣﻨﻄﻘﺔ ﺍﻟﻌﻘﻞ ﺍﳌﺴﺘﺨﺪﻣﺔ ﻓﻲ ﺍﳊﺴﺎﺏ ﺍﻟﺮﻳﺎﺿﻲ ﻭﺗﺼﻮﺭ ﺣﺮﻛﺔ ﺍﻟﻔﻀﺎﺀ ﻋﻨﺪﻩ ﺃﻛﺒﺮ ﺑﻨﺴﺒﺔ ‪ ٪١٥‬ﻣﻦ ﺍﻟﻌﻘﻞ ﺍﳌﺘﻮﺳﻂ ﺍﻟﻌﺎﺩﻱ‪ .‬ﻭﻋﻨﺪ ﻏﺎﻟﺒﻴﺔ‬
‫ﺍﻷﺷﺨﺎﺹ ﻳﻌﺒﺮ ﺧﻂ ﻓﺎﺭﻕ ﻫﺬﺍ ﺍﳉﺰﺀ ﻣﻦ ﺍﻟﺪﻣﺎﻍ ﻭﻟﻜﻦ ﻻ ﻳﻮﺟﺪ ﺫﻟﻚ ﻓﻲ ﻋﻘﻠﻪ‪ .‬ﻭﻫﺬﺍ ﻣﺎ ﻳﺠﻌﻞ ﻋﻤﻠﻴﺔ ﺍﻟﺘﻮﺍﺻﻞ ﺃﻛﺜﺮ ﺳﺮﻋﺔ‪ .‬ﻭﻣﺎ ﻳﺰﺍﻝ ﻣﺴﺘﺸﻔﻰ‬
‫ﺑﺮﻧﺴﺘﻮﻥ ﻓﻲ ﻧﻴﻮﺟﺮﺳﻲ ﻳﺤﺘﻔﻆ ﺑﺪﻣﺎﻏﻪ ﻓﻴﻤﺎ ﻳﺤﺘﻔﻆ ﺑﻨﻚ ﻧﻴﻮﻳﻮﺭﻙ ﺑﻌﻴﻨﻴﻪ‪.‬‬
‫ﻭﻫﺬﺍ ﺍﳋﺒﺮ ﺍﻟﺬﻱ ﻧﺸﺮﺗﻪ ﻣﺠﻠﺔ )ﻛﻮﺭﻳﻴﻪ ﺍﻧﺘﺮﻧﺎﺳﻴﻮﻧﺎﻝ( ﺍﻟﻔﺮﻧﺴﻴﺔ ﻣﺆﺧﺮﺍ ﹰ ﻋﻠﻰ ﺃﻧﻬﺎ ﺇﺣﺪﻯ ﻋﺠﺎﺋﺐ ﺍﻟﻌﺎﻟﻢ ﻭﻏﺮﺍﺋﺒﻬﺎ‪ ،‬ﻳﻌﻴﺪﻧﺎ ﺇﻟﻰ ﻃﺮﺡ ﺍﻟﺴﺆﺍﻝ‬
‫ﺍﻟﺴﺎﺫﺝ‪ :‬ﻫﻞ ﻟﺼﻐﺮ ﺍﻟﺪﻣﺎﻍ ﻋﻼﻗﺔ ﺑﺎﻟﻐﺒﺎﺀ ﻭﺿﺨﺎﻣﺘﻪ ﺍﻟﻌﻼﻗﺔ ﺑﺎﻟﻌﺒﻘﺮﻳﺔ؟ ﺍﻷﺑﺤﺎﺙ ﺍﻟﻌﻠﻤﻴﺔ ﺗﺆﻛﺪ ﺃﻥ ﻭﺯﻥ ﺩﻣﺎﻍ ﺍﻳﻨﺸﺘﺎﻳﻦ ﻳﺼﻞ ﺇﻟﻰ ‪ ١٢٣٠‬ﻏﺮﺍﻣﺎ ﹰ ﻓﻲ‬
‫ﺣﲔ ﺃﻥ ﺍﻟﻮﺯﻥ ﺍﻟﻌﺎﺩﻱ ﻟﻠﺪﻣﺎﻍ ﻟﻠﻨﺎﺱ ﺍﻟﻌﺎﺩﻳﲔ ‪ ١٤٠٠‬ﻏﺮﺍﻡ ﺃﻱ ﺃﻥ ﺩﻣﺎﻍ ﺍﻳﻨﺸﺘﺎﻳﻦ ﺃﻗﻞ ﻭﺯﻧﺎ ﹰ ﻣﻦ ﺍﻟﻮﺯﻥ ﺍﻟﻌﺎﺩﻱ‪ ،‬ﻭﻫﺬﺍ ﻣﺎ ﻳﺪﺣﺾ ﻣﺤﺘﻮﻯ ﺍﻟﺴﺆﺍﻝ ﺍﻟﺴﺎﺑﻖ‪.‬‬
‫ﻭﺗﺆﻛﺪ ﺟﻤﻴﻊ ﺍﻟﻨﻈﺮﻳﺎﺕ ﺃﻥ ﺃﻛﺒﺮ ﻋﻘﻞ ﻇﻬﺮ ﻓﻲ ﺍﻟﻘﺮﻥ ﺍﻟﻌﺸﺮﻳﻦ ﻫﻮ ﻋﻘﻞ ﺍﻳﻨﺸﺘﺎﻳﻦ ﻓﻲ ﻋﻠﻮﻡ ﺍﻟﺮﻳﺎﺿﻴﺎﺕ ﻭﺍﻟﻔﻴﺰﻳﺎﺀ ﺍﻟﻜﻮﻧﻴﺔ‪.‬‬
‫ﻣﺎ ﺯﺍﻝ ﺍﻟﻌﺎﻟﻢ ﻳﺤﺘﻔﻆ ﲟﻘﻮﻟﺔ ﻫﺬﺍ ﺍﻟﻌﺒﻘﺮﻱ‪" :‬ﺍﻟﺸﻴﺌﺎﻥ ﺍﻟﻠﺬﺍﻥ ﻟﻴﺲ ﻟﻬﻤﺎ ﺣﺪﻭﺩ‪ ،‬ﺍﻟﻜﻮﻥ ﻭﻏﺒﺎﺀ ﺍﻹﻧﺴﺎﻥ‪ ،‬ﻣﻊ ﺃﻧﻨﻲ ﻟﺴﺖ ﻣﺘﺄﻛﺪﺍ ﹰ ﺑﺨﺼﻮﺹ ﺍﻟﻜﻮﻥ"‪.‬‬
‫ﺫﻛﻲ"؟ ﻓﺄﺟﺎﺑﻬﻢ‪" :‬ﺇﻧﻨﻲ ﻟﺴﺖ ﺫﻛﻴﺎﹰ‪ ،‬ﺑﻞ ﺍﻥ ﺍﶈﻴﻄﲔ ﺑﻲ ﺃﻏﺒﻴﺎﺀ"‪.‬‬
‫ﻭﻫﺬﺍ ﻣﺎ ﻳﺄﺗﻲ ﻓﻲ ﺳﻴﺎﻕ ﻗﻮﻝ ﺑﻴﻜﺎﺳﻮ ﻋﻨﺪﻣﺎ ﺳﺄﻟﻮﻩ "ﳌﺎﺫﺍ ﺃﻧﺖ ﹼ‬
‫ﻟﻠﻤﺰﻳﺪ ﺣﻮﻝ ﻣﺠﻠﺔ ﻣﻨﺘﺪﻳﺎﺕ ﺍﳉﻠﻔﺔ ﳝﻜﻨﻚ ﺍﻹﺗﺼﺎﻝ ﺑﺎﻟﺒﺮﻳﺪ ﺍﻟﺘﺎﻟﻲ ‪elmajala@gmail.com :‬‬
‫ﺟﻤﻴﻊ ﺍﳊﻘﻮﻕ ﻣﺤﻔﻮﻇﺔ ﳌﻮﻗﻊ ﺍﳉﻠﻔﺔ ﺇﻧﻔﻮ ‪www.djelfa.info 2009‬‬

‫‪09‬‬

‫‪ ‬‬

‫‪   ‬‬

‫‪    ‬‬
‫‪   ‬‬
‫ﺍﳊﻤﺪ ﷲ ﻭﺣﺪﻩ ﻭﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻋﻠﻲ ﻣﻦ ﻻ ﻧﺒﻲ ﺑﻌﺪﻩ‬
‫ﺃﻭﻻ ﹰ ‪:‬ﻟﻘﺪ ﺍﻧﺤﺮﻑ ﻓﻬﻢ ﻛﺜﻴﺮ ﻣﻦ ﺍﻟﻨﺎﺱ ﳊﻘﻴﻘﺔ ﺍﻟﺼﻴﺎﻡ ‪،‬‬
‫ﻓﺮﺍﺣﻮﺍ ﻳﺠﻌﻠﻮﻧﻪ ﻣﻮﺳﻤﺎ ﹰ ﻟﻸﻃﻌﻤﺔ ﻭﺍﻷﺷﺮﺑﺔ ﻭﺍﳊﻠﻮﻳﺎﺕ‬
‫ﻭﺍﻟﺴﻬﺮﺍﺕ ﻭﺍﻟﻔﻀﺎﺋﻴﺎﺕ ‪ ،‬ﻭﺍﺳﺘﻌﺪﻭﺍ ﻟﺬﻟﻚ ﻗﺒﻞ ﺷﻬﺮ‬
‫ﺭﻣﻀﺎﻥ ﺑﻔﺘﺮﺓ ﻃﻮﻳﻠﺔ ؛ ﺧﺸﻴﺔ ﻣﻦ ﻓﻮﺍﺕ ﺑﻌﺾ ﺍﻷﻃﻌﻤﺔ‬
‫؛ ﺃﻭ ﺧﺸﻴﺔ ﻣﻦ ﻏﻼﺀ ﺳﻌﺮﻫﺎ ‪ ،‬ﻓﺎﺳﺘﻌﺪ ﻫﺆﻻﺀ ﺑﺸﺮﺍﺀ‬
‫ﺍﻷﻃﻌﻤﺔ ‪ ،‬ﻭﲢﻀﻴﺮ ﺍﻷﺷﺮﺑﺔ ‪ ،‬ﻭﺍﻟﺒﺤﺚ ﻓﻲ ﺩﻟﻴﻞ ﺍﻟﻘﻨﻮﺍﺕ‬
‫ﺍﻟﻔﻀﺎﺋﻴﺔ ﳌﻌﺮﻓﺔ ﻣﺎ ﻳﺘﺎﺑﻌﻮﻥ ﻭﻣﺎ ﻳﺘﺮﻛﻮﻥ ‪ ،‬ﻭﻗﺪ ﺟﻬﻠﻮﺍ‬
‫ ﺑﺤﻖ – ﺣﻘﻴﻘﺔ ﺍﻟﺼﻴﺎﻡ ﻓﻲ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ‪ ،‬ﻭﺳﻠﺨﻮﺍ‬‫ﺍﻟﻌﺒﺎﺩﺓ ﻭﺍﻟﺘﻘﻮﻯ ﻋﻨﻪ ‪ ،‬ﻭﺟﻌﻠﻮﻩ ﻟﺒﻄﻮﻧﻬﻢ ﻭﻋﻴﻮﻧﻬﻢ ‪.‬‬
‫ﺛﺎﻧﻴﺎ ﹰ ‪:‬ﻭﺍﻧﺘﺒﻪ ﺁﺧﺮﻭﻥ ﳊﻘﻴﻘﺔ ﺻﻴﺎﻡ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﻓﺮﺍﺣﻮﺍ‬
‫ﻳﺴﺘﻌﺪﻭﻥ ﻟﻪ ﻣﻦ ﺷﻌﺒﺎﻥ ‪ ،‬ﺑﻞ ﺑﻌﻀﻬﻢ ﻗﺒﻞ ﺫﻟﻚ ‪ ،‬ﻭﻣﻦ‬
‫ﺃﻭﺟﻪ ﺍﻻﺳﺘﻌﺪﺍﺩ ﺍﶈﻤﻮﺩ ﻟﺸﻬﺮ ﺭﻣﻀﺎﻥ ‪:‬‬
‫‪ 1‬ﺍﻟﺘﻮﺑﺔ ﺍﻟﺼﺎﺩﻗﺔ ‪.‬‬‫ﻭﻫﻲ ﻭﺍﺟﺒﺔ ﻓﻲ ﻛﻞ ﻭﻗﺖ ‪ ،‬ﻟﻜﻦ ﲟﺎ ﺃﻧﻪ ﺳﻴﻘﺪﻡ ﻋﻠﻰ‬
‫ﺷﻬﺮ ﻋﻈﻴﻢ ﻣﺒﺎﺭﻙ ﻓﺈﻥ ﻣﻦ ﺍﻷﺣﺮﻯ ﻟﻪ ﺃﻥ ﻳﺴﺎﺭﻉ ﺑﺎﻟﺘﻮﺑﺔ‬
‫ﳑﺎ ﺑﻴﻨﻪ ﻭﺑﲔ ﺭﺑﻪ ﻣﻦ ﺫﻧﻮﺏ ‪ ،‬ﻭﳑﺎ ﺑﻴﻨﻪ ﻭﺑﲔ ﺍﻟﻨﺎﺱ ﻣﻦ‬
‫ﺣﻘﻮﻕ ؛ ﻟﻴﺪﺧﻞ ﻋﻠﻴﻪ ﺍﻟﺸﻬﺮ ﺍﳌﺒﺎﺭﻙ ﻓﻴﻨﺸﻐﻞ ﺑﺎﻟﻄﺎﻋﺎﺕ‬
‫ﻭﺍﻟﻌﺒﺎﺩﺍﺕ ﺑﺴﻼﻣﺔ ﺻﺪﺭ ‪ ،‬ﻭﻃﻤﺄﻧﻴﻨﺔ ﻓﻠﺐ ‪.‬‬
‫ﱠ‬
‫ﺍﷲ ﹶﺟ ﹺﻤﻴﻌﺎ ﹰ ﺃﹶﻳﱡ ﹶﻬﺎ ﹾﺍﳌ ﹸ ﹾﺆ ﹺﻣﻨﹸﻮ ﹶﻥ‬
‫ﻗﺎﻝ ﺗﻌﺎﻟﻰ ‪ ) :‬ﻭﹶﺗﹸﻮﺑﹸﻮﺍ ﺇﹺﻟﹶﻰ ﹺ‬
‫ﻟﹶ ﹶﻌﻠﱠ ﹸﻜ ﹾﻢ ﺗﹸ ﹾﻔﻠﹺ ﹸﺤﻮ ﹶﻥ ( ﺍﻟﻨﻮﺭ‪ /‬ﻣﻦ ﺍﻵﻳﺔ ‪. 31‬‬
‫ﻭﻋﻦ ﺍﻷ ﹶ ﹶﻏﺮ ﺑﻦ ﻳﺴﺎﺭ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻋﻦ ﺍﻟﻨﺒﻲ ﺻﻠﱠﻰ ﱠ ﹸ‬
‫ﺍﷲ‬
‫ﹶ ﹾ‬
‫ﹶ‬
‫ﱠ‬
‫ﻋﻠﹶﻴﻪ ﻭﺳﻠﱠﻢ ‪ ) :‬ﻳﺎ ﺃﹶﻳ ﹶﻬﺎ ﺍﻟﻨﱠﺎﺱ ﺗﹸﻮﺑﻮﺍ ﺇﻟﹶﻰ ﱠ‬
‫ﹸﻮﺏ‬
‫ﱡ‬
‫ﹶ‬
‫ﹶ‬
‫ﹶ‬
‫ﺍﷲ ﹶﻓﺈﹺﻧ ﱢﻲ ﺃﹶﺗ ﹸ‬
‫ﹸ‬
‫ﹸ‬
‫ﹶ‬
‫ﹺ‬
‫ﹶ ﹾﹺ‬
‫ﹺ‬
‫ﹾ‬
‫ﹶ‬
‫ﹶ‬
‫ﹺﻓﻲ ﺍﻟ ﹶﻴ ﹾﻮ ﹺﻡ ﺇﹺﻟ ﹾﻴ ﹺﻪ ﹺﻣﺎﺋ ﹶﺔ ﹶﻣﺮﱠ ﹴﺓ ( ﺭﻭﺍﻩ ﻣﺴﻠﻢ ) ‪. ( 2702‬‬
‫‪ 2‬ﺍﻟﺪﻋﺎﺀ ‪.‬‬‫ﻭﻗﺪ ﻭﺭﺩ ﻋﻦ ﺑﻌﺾ ﺍﻟﺴﻠﻒ ﺃﻧﻬﻢ ﻛﺎﻧﻮﺍ ﻳﺪﻋﻮﻥ ﺍﷲ ﺳﺘﺔ‬
‫ﺃﺷﻬﺮ ﺃﻥ ﻳﺒﻠﻐﻬﻢ ﺭﻣﻀﺎﻥ ‪ ،‬ﺛﻢ ﻳﺪﻋﻮﻧﻪ ﺧﻤﺴﺔ ﺃﺷﻬﺮ‬
‫ﺑﻌﺪﻫﺎ ﺣﺘﻰ ﻳﺘﻘﺒﻞ ﻣﻨﻬﻢ ‪.‬‬
‫ﱢ‬
‫ﻓﻴﺪﻋﻮ ﺍﳌﺴﻠﻢ ﺭﺑﱠﻪ ﺗﻌﺎﻟﻰ ﺃﻥ ﻳﺒﻠﻐﻪ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﻋﻠﻰ‬
‫ﺧﻴﺮ ﻓﻲ ﺩﻳﻨﻪ ﻓﻲ ﺑﺪﻧﻪ ‪ ،‬ﻭﻳﺪﻋﻮﻩ ﺃﻥ ﻳﻌﻴﻨﻪ ﻋﻠﻰ ﻃﺎﻋﺘﻪ‬
‫ﻓﻴﻪ ‪ ،‬ﻭﻳﺪﻋﻮﻩ ﺃﻥ ﻳﺘﻘﺒﻞ ﻣﻨﻪ ﻋﻤﻠﻪ ‪.‬‬
‫‪ 3‬ﺍﻟﻔﺮﺡ ﺑﻘﺮﺏ ﺑﻠﻮﻍ ﻫﺬﺍ ﺍﻟﺸﻬﺮ ﺍﻟﻌﻈﻴﻢ ‪.‬‬‫ﻓﺈﻥ ﺑﻠﻮﻍ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﻣﻦ ﻧ ﹺ ﹶﻌﻢ ﺍﷲ ﺍﻟﻌﻈﻴﻤﺔ ﻋﻠﻰ‬
‫ﺍﻟﻌﺒﺪ ﺍﳌﺴﻠﻢ ؛ ﻷﻥ ﺭﻣﻀﺎﻥ ﻣﻦ ﻣﻮﺍﺳﻢ ﺍﳋﻴﺮ ‪ ،‬ﺍﻟﺬﻱ‬
‫ﺗﻔﺘﺢ ﻓﻴﻪ ﺃﺑﻮﺍﺏ ﺍﳉﻨﺎﻥ ‪ ،‬ﻭﺗﹸﻐﻠﻖ ﻓﻴﻪ ﺃﺑﻮﺍﺏ ﺍﻟﻨﻴﺮﺍﻥ ‪ ،‬ﻭﻫﻮ‬
‫ﺷﻬﺮ ﺍﻟﻘﺮﺁﻥ ‪ ،‬ﻭﺍﻟﻐﺰﻭﺍﺕ ﺍﻟﻔﺎﺻﻠﺔ ﻓﻲ ﺩﻳﻨﻨﺎ ‪.‬‬
‫ﱠ‬
‫ﺍﷲ ﻭﹶﺑﹺﺮﹶ ﹾﺣ ﹶﻤ ﹺﺘ ﹺﻪ ﹶﻓ ﹺﺒ ﹶﺬﻟﹺ ﹶﻚ‬
‫ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﻟﻰ ‪ ) :‬ﹸﻗ ﹾﻞ ﺑ ﹺ ﹶﻔ ﹾ‬
‫ﻀ ﹺﻞ ﹺ‬
‫ﹶﻓﻠﹾ ﹶﻴ ﹾﻔﺮﹶ ﹸﺣﻮﺍ ﹸﻫ ﹶﻮ ﺧﹶ ﹾﻴ ﹲﺮ ﹺﳑﱠﺎ ﻳ ﹶ ﹾﺠ ﹶﻤ ﹸﻌﻮ ﹶﻥ ( ﻳﻮﻧﺲ‪. 58/‬‬
‫‪ 4‬ﺇﺑﺮﺍﺀ ﺍﻟﺬﻣﺔ ﻣﻦ ﺍﻟﺼﻴﺎﻡ ﺍﻟﻮﺍﺟﺐ ‪.‬‬‫ﺸ ﹶﺔ ﺭﺿﻲ ﱠ ﹸ‬
‫ﺍﷲ ﹶﻋﻨ ﹶﹾﻬﺎ‬
‫ﺳﻠﹶ ﹶﻤ ﹶﺔ ﹶﻗﺎ ﹶﻝ ‪ :‬ﹶ‬
‫ﹶﻋ ﹾﻦ ﺃﹶﺑﹺﻲ ﹶ‬
‫ﺳ ﹺﻤ ﹾﻌ ﹸﺖ ﹶﻋﺎﺋ ﹺ ﹶ ﹶ ﹺ ﹶ‬
‫ﹶ‬
‫ﹶﻄﻴ ﹸﻊ‬
‫ﺍﻟﺼ ﹾﻮ ﹸﻡ ﹺﻣ ﹾﻦ ﺭ ﹶ ﹶﻣ ﹶ‬
‫ﺗﹶﻘﹸﻮ ﹸﻝ ‪ :‬ﹶﻛﺎ ﹶﻥ ﻳ ﹶ ﹸﻜﻮ ﹸﻥ ﹶﻋﻠﹶ ﱠﻲ ﱠ‬
‫ﻀﺎ ﹶﻥ ﹶﻓ ﹶﻤﺎ ﺃ ﹾ‬
‫ﺳﺘ ﹺ‬
‫ﻀ ﹶﻴ ﹸﻪ ﺇﻻ ﹺﻓﻲ ﹶ‬
‫ﹶ ﹶﹾ‬
‫ﺷ ﹾﻌ ﹶﺒﺎ ﹶﻥ ‪.‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ ) ‪ ( 1849‬ﻭﻣﺴﻠﻢ‬
‫ﺃ ﹾﻥ ﺃﻗ ﹺ ﹺ‬
‫) ‪. ( 1146‬‬
‫ﻗﺎﻝ ﺍﳊﺎﻓﻆ ﺍﺑﻦ ﺣﺠﺮ – ﺭﺣﻤﻪ ﺍﷲ ‪: -‬‬
‫ﻭﻳﺆﺧﺬ ﻣﻦ ﺣﺮﺻﻬﺎ ﻋﻠﻰ ﺫﻟﻚ ﻓﻲ ﺷﻌﺒﺎﻥ ﺃﻧﻪ ﻻ ﻳﺠﻮﺯ‬
‫ﺗﺄﺧﻴﺮ ﺍﻟﻘﻀﺎﺀ ﺣﺘﻰ ﻳﺪﺧﻞ ﺭﻣﻀﺎﻥ ﺁﺧﺮ ‪ ".‬ﻓﺘﺢ ﺍﻟﺒﺎﺭﻱ " )‬
‫‪. ( 191 / 4‬‬
‫‪ 5‬ﺍﻟﺘﺰﻭﺩ ﺑﺎﻟﻌﻠﻢ ﻟﻴﻘﻒ ﻋﻠﻰ ﺃﺣﻜﺎﻡ ﺍﻟﺼﻴﺎﻡ ‪ ،‬ﻭﻣﻌﺮﻓﺔ‬‫ﻓﻀﻞ ﺭﻣﻀﺎﻥ ‪.‬‬
‫‪ 6‬ﺍﳌﺴﺎﺭﻋﺔ ﻓﻲ ﺇﻧﻬﺎﺀ ﺍﻷﻋﻤﺎﻝ ﺍﻟﺘﻲ ﻗﺪ ﺗﺸﻐﻞ ﺍﳌﺴﻠﻢ‬‫ﻓﻲ ﺭﻣﻀﺎﻥ ﻋﻦ ﺍﻟﻌﺒﺎﺩﺍﺕ ‪.‬‬

‫‪ 7‬ﺍﳉﻠﻮﺱ ﻣﻊ ﺃﻫﻞ ﺍﻟﺒﻴﺖ ﻣﻦ ﺯﻭﺟﺔ ﻭﺃﻭﻻﺩ‬‫ﻹﺧﺒﺎﺭﻫﻢ ﺑﺄﺣﻜﺎﻡ ﺍﻟﺼﻴﺎﻡ ﻭﺗﺸﺠﻴﻊ ﺍﻟﺼﻐﺎﺭ‬
‫ﻋﻠﻰ ﺍﻟﺼﻴﺎﻡ ‪.‬‬
‫‪ 8‬ﺇﻋﺪﺍﺩ ﺑﻌﺾ ﺍﻟﻜﺘﺐ ﺍﻟﺘﻲ ﳝﻜﻦ ﻗﺮﺍﺀﺗﻬﺎ ﻓﻲ‬‫ﺍﻟﺒﻴﺖ ‪ ،‬ﺃﻭ ﺇﻫﺪﺍﺅﻫﺎ ﻹﻣﺎﻡ ﺍﳌﺴﺠﺪ ﻟﻴﻘﺮﺃﻫﺎ ﻋﻠﻰ‬
‫ﺍﻟﻨﺎﺱ ﻓﻲ ﺭﻣﻀﺎﻥ ‪.‬‬
‫‪ 9‬ﺍﻟﺼﻴﺎﻡ ﻣﻦ ﺷﻬﺮ ﺷﻌﺒﺎﻥ ﺍﺳﺘﻌﺪﺍﺩﺍ ﹰ ﻟﺼﻮﻡ‬‫ﺷﻬﺮ ﺭﻣﻀﺎﻥ ‪.‬‬
‫ﱠﹸ‬
‫ﹶﻋ ﹾﻦ ﹶﻋﺎﺋ ﹺ ﹶ‬
‫ﺳﻮ ﹸﻝ‬
‫ﺿ ﹶﻲ ﺍﷲ ﹶﻋﻨ ﹶﹾﻬﺎ ﹶﻗﺎﻟﹶ ﹾﺖ ‪ :‬ﹶﻛﺎ ﹶﻥ ﺭ ﹶ ﹸ‬
‫ﺸ ﹶﺔ ﺭ ﹶ ﹺ‬
‫ﱠ‬
‫ﱠ‬
‫ﹸ‬
‫ﺼﻮ ﹸﻡ ﹶﺣﺘﱠﻰ ﻧﹶﻘﹸﻮﻝﹶ‬
‫ﹶ‬
‫ﱠ‬
‫ﺍﷲ ﹶ‬
‫ﺳﻠ ﹶﻢ ﻳ ﹶ ﹸ‬
‫ﺻﻠﱠﻰ ﺍﷲ ﹶﻋﻠ ﹾﻴ ﹺﻪ ﻭﹶ ﹶ‬
‫ﹺ‬
‫ﺼﻮ ﹸﻡ ‪ ،‬ﹶﻓ ﹶﻤﺎ ﺭﹶﺃﹶﻳ ﹾ ﹸﺖ‬
‫ﻄ ﹸﺮ ﹶﺣﺘﱠﻰ ﻧﹶﻘﹸﻮ ﹶﻝ ﻻ ﻳ ﹶ ﹸ‬
‫ﻄ ﹸﺮ ﻭﹶﻳﹸ ﹾﻔ ﹺ‬
‫ﻻ ﻳﹸ ﹾﻔ ﹺ‬
‫ﱠ‬
‫ﱠ‬
‫ﹸ‬
‫ﺍﺳﺘ ﹾﹶﻜ ﹶﻤ ﹶﻞ‬
‫ﺍﷲ ﹶ‬
‫ﺳﻠﱠ ﹶﻢ ﹾ‬
‫ﺻﻠﱠﻰ ﺍﷲ ﹶﻋﻠﹶ ﹾﻴ ﹺﻪ ﻭﹶ ﹶ‬
‫ﺭﹶ ﹸ‬
‫ﺳﻮ ﹶﻝ ﹺ‬
‫ﹶ‬
‫ﹶ‬
‫ﹶ‬
‫ﹾ‬
‫ﹶ‬
‫ﺻ ﹶﻴﺎ ﹰﻣﺎ‬
‫ﺻ ﹶﻴﺎ ﹶﻡ ﺷ ﹾﻬ ﹴﺮ ﺇﹺﻻ ﺭ ﹶ ﹶﻣ ﹶ‬
‫ﻀﺎ ﹶﻥ ‪ ،‬ﻭﹶ ﹶﻣﺎ ﺭﹶﺃﻳ ﹾ ﹸﺘ ﹸﻪ ﺃﻛﺜﺮﹶ ﹺ‬
‫ﹺ‬
‫ﹺﻣ ﹾﻨ ﹸﻪ ﹺﻓﻲ ﹶ‬
‫ﺷ ﹾﻌ ﹶﺒﺎ ﹶﻥ ‪.‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ ) ‪( 1868‬‬
‫ﻭﻣﺴﻠﻢ ) ‪. ( 1156‬‬
‫ﻋﻦ ﺃﹸﺳﺎﻣﺔ ﺑﻦ ﺯﹶﻳﺪ ﹶﻗﺎ ﹶﻝ ‪ :‬ﹸﻗﻠﹾﺖ ‪ :‬ﻳﺎ ﺭﺳﻮ ﹶﻝ ﱠ‬
‫ﺍﷲ‬
‫ﹸ ﹶ ﹶ ﹸ‬
‫ﹶ ﹾ ﹶ ﹶ ﹾ ﹾﹴ‬
‫ﹺ‬
‫ﺷ ﹾﻬﺮﹰﺍ ﹺﻣ ﹾﻦ ﱡ‬
‫ﹶﺼﻮ ﹸﻡ ﹶ‬
‫ﹶﺼﻮ ﹸﻡ‬
‫ﺍﻟﺸ ﹸﻬﻮﺭ ﹺ ﹶﻣﺎ ﺗ ﹸ‬
‫ﻟﹶ ﹾﻢ ﺃﹶﺭ ﹶ ﹶﻙ ﺗ ﹸ‬
‫ﺷ ﹾﻌ ﹶﺒﺎ ﹶﻥ ‪ ،‬ﹶﻗﺎ ﹶﻝ ‪ ) :‬ﺫﹶﻟﹺ ﹶﻚ ﹶ‬
‫ﹺﻣ ﹾﻦ ﹶ‬
‫ﱠﺎﺱ‬
‫ﺷ ﹾﻬ ﹲﺮ ﻳ ﹶ ﹾﻐ ﹸﻔ ﹸﻞ ﺍﻟﻨ ﹸ‬
‫ﻀﺎ ﹶﻥ ‪ ،‬ﻭﹶ ﹸﻫ ﹶﻮ ﹶ‬
‫ﺷ ﹾﻬ ﹲﺮ ﺗﹸﺮﹾ ﹶﻓ ﹸﻊ ﹺﻓﻴ ﹺﻪ‬
‫ﲔ ﺭ ﹶ ﹶﺟ ﹴﺐ ﻭﹶﺭ ﹶ ﹶﻣ ﹶ‬
‫ﹶﻋ ﹾﻨ ﹸﻪ ﺑ ﹶ ﹾ ﹶ‬
‫ﹶ‬
‫ﹸ‬
‫ﹶ‬
‫ﹾ‬
‫ﹶ‬
‫ﹶ‬
‫ﹶ‬
‫ﲔ ﻓﺄ ﹺﺣ ﱡﺐ ﺃ ﹾﻥ ﻳﹸﺮﹾﻓ ﹶﻊ ﹶﻋ ﹶﻤﻠﹺﻲ‬
‫ﺍﻷ ﹶ ﹾﻋ ﹶﻤﺎ ﹸﻝ ﺇﹺﻟﻰ ﺭ ﹶ ﱢﺏ ﺍﻟ ﹶﻌﺎﳌ ﹺ ﹶ‬
‫ﻭﺣﺴﻨﻪ‬
‫ﺻﺎﺋ ﹺ ﹲﻢ ( ‪.‬ﺭﻭﺍﻩ ﺍﻟﻨﺴﺎﺋﻲ ) ‪( 2357‬‬
‫ﻭﹶﺃﹶﻧ ﹶﺎ ﹶ‬
‫ﱠ‬
‫ﺍﻷﻟﺒﺎﻧﻲ ﻓﻲ " ﺻﺤﻴﺢ ﺍﻟﻨﺴﺎﺋﻲ " ‪.‬‬
‫ﻭﻓﻲ ﺍﳊﺪﻳﺚ ﺑﻴﺎﻥ ﺍﳊﻜﻤﺔ ﻣﻦ ﺻﻮﻡ ﺷﻌﺒﺎﻥ ‪،‬‬
‫ﻭﻫﻮ ‪ :‬ﺃﻧﻪ ﺷﻬﺮ ﺗﹸﺮﻓﻊ ﻓﻴﻪ ﺍﻷﻋﻤﺎﻝ ‪ ،‬ﻭﻗﺪ ﺫﻛﺮ‬
‫ﺑﻌﺾ ﺍﻟﻌﻠﻤﺎﺀ ﹺﺣﻜﻤﺔ ﺃﺧﺮﻯ ‪ ،‬ﻭﻫﻲ ﺃﻥ ﺫﻟﻚ‬
‫ﺍﻟﺼﻮﻡ ﲟﻨﺰﻟﺔ ﺍﻟﺴﻨﺔ ﺍﻟﻘﺒﻠﻴﺔ ﻓﻲ ﺻﻼﺓ ﺍﻟﻔﺮﺽ‬
‫‪ ،‬ﻓﺈﻧﻬﺎ ﺗﻬﻴﺊ ﺍﻟﻨﻔﺲ ﻭﺗﻨﺸﻄﻬﺎ ﻷﺩﺍﺀ ﺍﻟﻔﺮﺽ ‪،‬‬
‫ﻭﻛﺬﺍ ﻳﻘﺎﻝ ﻓﻲ ﺻﻴﺎﻡ ﺷﻌﺒﺎﻥ ﻗﺒﻞ ﺭﻣﻀﺎﻥ ‪.‬‬
‫‪ 10‬ﻗﺮﺍﺀﺓ ﺍﻟﻘﺮﺁﻥ ‪.‬‬‫ﻗﺎﻝ ﺳﻠﻤﺔ ﺑﻦ ﻛﻬﻴﻞ ‪ :‬ﻛﺎﻥ ﻳﻘﺎﻝ ﺷﻬﺮ ﺷﻌﺒﺎﻥ‬
‫ﺷﻬﺮ ﺍﻟﻘﺮﺍﺀ ‪.‬‬
‫ﻭﻛﺎﻥ ﻋﻤﺮﻭ ﺑﻦ ﻗﻴﺲ ﺇﺫﺍ ﺩﺧﻞ ﺷﻬﺮ ﺷﻌﺒﺎﻥ‬
‫ﺃﻏﻠﻖ ﺣﺎﻧﻮﺗﻪ ﻭﺗﻔﺮﻍ ﻟﻘﺮﺍﺀﺓ ﺍﻟﻘﺮﺁﻥ ‪.‬‬
‫ﻭﻗﺎﻝ ﺃﺑﻮ ﺑﻜﺮ ﺍﻟﺒﻠﺨﻲ ‪ :‬ﺷﻬﺮ ﺭﺟﺐ ﺷﻬﺮ ﺍﻟﺰﺭﻉ‬
‫‪ ،‬ﻭﺷﻬﺮ ﺷﻌﺒﺎﻥ ﺷﻬﺮ ﺳﻘﻲ ﺍﻟﺰﺭﻉ ‪ ،‬ﻭﺷﻬﺮ‬
‫ﺭﻣﻀﺎﻥ ﺷﻬﺮ ﺣﺼﺎﺩ ﺍﻟﺰﺭﻉ ‪.‬‬
‫ﻭﻗﺎﻝ – ﺃﻳﻀﺎ ﹰ ‪ : -‬ﻣﺜﻞ ﺷﻬﺮ ﺭﺟﺐ ﻛﺎﻟﺮﻳﺢ ‪ ،‬ﻭﻣﺜﻞ‬
‫ﺷﻌﺒﺎﻥ ﻣﺜﻞ ﺍﻟﻐﻴﻢ ‪ ،‬ﻭﻣﺜﻞ ﺭﻣﻀﺎﻥ ﻣﺜﻞ ﺍﳌﻄﺮ‬
‫‪ ،‬ﻭﻣﻦ ﻟﻢ ﻳﺰﺭﻉ ﻭﻳﻐﺮﺱ ﻓﻲ ﺭﺟﺐ ‪ ،‬ﻭﻟﻢ ﻳﺴﻖ ﻓﻲ‬
‫ﺷﻌﺒﺎﻥ ﻓﻜﻴﻒ ﻳﺮﻳﺪ ﺃﻥ ﻳﺤﺼﺪ ﻓﻲ ﺭﻣﻀﺎﻥ ‪.‬‬
‫ﻭﻫﺎ ﻗﺪ ﻣﻀﻰ ﺭﺟﺐ ﻓﻤﺎ ﺃﻧﺖ ﻓﺎﻋﻞ ﻓﻲ ﺷﻌﺒﺎﻥ‬
‫ﺇﻥ ﻛﻨﺖ ﺗﺮﻳﺪ ﺭﻣﻀﺎﻥ ‪ ،‬ﻫﺬﺍ ﺣﺎﻝ ﻧﺒﻴﻚ ﻭﺣﺎﻝ‬
‫ﺳﻠﻒ ﺍﻷﻣﺔ ﻓﻲ ﻫﺬﺍ ﺍﻟﺸﻬﺮ ﺍﳌﺒﺎﺭﻙ ‪ ،‬ﻓﻤﺎ ﻫﻮ‬
‫ﻣﻮﻗﻌﻚ ﻣﻦ ﻫﺬﻩ ﺍﻷﻋﻤﺎﻝ ﻭﺍﻟﺪﺭﺟﺎﺕ ‪.‬‬
‫ﺛﺎﻟﺜﺎ ﹰ ‪:‬ﻭﳌﻌﺮﻓﺔ ﺍﻷﻋﻤﺎﻝ ﺍﻟﺘﻲ ﻳﻨﺒﻐﻲ ﻋﻠﻰ‬
‫ﺍﳌﺴﻠﻢ ﻓﻌﻠﻬﺎ ﻓﻲ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ‪ :‬ﺍﻧﻈﺮ ﺟﻮﺍﺏ‬
‫ﺍﻟﺴﺆﺍﻝ ﺭﻗﻢ )‪ ( 26869‬ﻭ ) ‪. ( 12468‬‬
‫ﻭﺍﷲ ﺍﳌﻮﻓﻖ‬
‫ﺇﻥ ﺩﻋﻮﺕ ﻷﺧﻴﻚ ﺑﻈﻬﺮ ﺍﻟﻐﻴﺐ ﻗﺎﻝ ﺍﳌﻠﻚ ﻭﻟﻚ‬
‫ﺑﺎﳌﺜﻞ ﻗﻞ ) ﺍﻟﻠﻬﻢ ﺍﻏﻔﺮ ﻟﻲ ﻭﻟﺮﺍﺳﻞ ﺍﻟﺮﺳﺎﻟﺔ‬
‫ﻭﺍﺟﻌﻠﻨﻲ ﻭﺇﻳﺎﻩ ﻣﻦ ﺃﻫﻞ ﺟﻨﺎﺗﻚ ﺟﻨﺎﺕ ﺍﻟﻨﻌﻴﻢ(‬
‫ﺍﻟﻠﻬﻢ ﺁﻣﲔ ﻭﻻ ﺗﻨﺴﻮﺍ ﻭﺍﻟﺪﻳﻨﺎ ﻭﻭﺍﻟﺪﻳﻜﻢ ﻭ‬
‫ﺍﳌﺆﻣﻨﲔ ﻭﺍﳌﺆﻣﻨﺎﺕ‬

‫ﻟﻠﻤﺰﻳﺪ ﺣﻮﻝ ﻣﺠﻠﺔ ﻣﻨﺘﺪﻳﺎﺕ ﺍﳉﻠﻔﺔ ﳝﻜﻨﻚ ﺍﻹﺗﺼﺎﻝ ﺑﺎﻟﺒﺮﻳﺪ ﺍﻟﺘﺎﻟﻲ ‪elmajala@gmail.com :‬‬
‫ﺟﻤﻴﻊ ﺍﳊﻘﻮﻕ ﻣﺤﻔﻮﻇﺔ ﳌﻮﻗﻊ ﺍﳉﻠﻔﺔ ﺇﻧﻔﻮ ‪www.djelfa.info 2009‬‬

‫‪‬‬

‫‪ :::‬ﻓﻲ ﺭﻣﻀﺎﻥ ‪:::‬‬
‫ﺃﻏﻠﻖ ﻣﺪﻥ ﺃﺣﻘﺎﺩﻙ‬
‫ﻭﺍﻃﺮﻕ ﺃﺑﻮﺍﺏ ﺍﻟﺮﺣﻤﺔ ﻭﺍﳌﻮﺩﺓ‬
‫ﻓﺎﺭﺣﻢ ﺍﻟﻘﺮﻳﺐ ﻭﻭﺩ ﺍﻟﺒﻌﻴﺪ‬
‫ﻭﺍﺯﺭﻉ ﺍﳌﺴﺎﺣﺎﺕ ﺍﻟﺒﻴﻀﺎﺀ ﻓﻲ ﺣﻨﺎﻳﺎﻙ‬
‫ﻭﺗﺨﻠﺺ ﻣﻦ ﺍﳌﺴﺎﺣﺎﺕ ﺍﻟﺴﻮﺩﺍﺀ ﻓﻲ‬
‫ﺩﺍﺧﻠﻚ‬
‫‪ :::‬ﻓﻲ ﺭﻣﻀﺎﻥ ‪:::‬‬
‫ﺻﺎﻓﺢ ﻗﻠﺒﻚ ﺍﺑﺘﺴﻢ ﻟﺬﺍﺗﻚ‬
‫ﺻﺎﻟﺢ ﻧﻔﺴﻚ ﻭﺃﻃﻠﻖ ﺃﺳﺮ ﺃﺣﺰﺍﻧﻚ‬
‫ﻭﻋ ﹼﻠﻢ ﻫﻤﻮﻣﻚ ﺍﻟﻄﻴﺮﺍﻥ ﺑﻌﻴﺪﺍ ﻋﻨﻚ‬
‫‪ :::‬ﻓﻲ ﺭﻣﻀﺎﻥ ‪:::‬‬
‫ﺃﻋﺪ ﺗﺮﺗﻴﺐ ﻧﻔﺴﻚ‬
‫ﳌﻠﻢ ﺑﻘﺎﻳﺎﻙ ﺍﳌﺒﻌﺜﺮﺓ‬
‫ﺍﻗﺘﺮﺏ ﻣﻦ ﺃﺣﻼﻣﻚ ﺍﻟﺒﻌﻴﺪﺓ‬
‫ﺍﻛﺘﺸﻒ ﻣﻮﺍﻃﻦ ﺍﳋﻴﺮ ﻓﻲ ﺩﺍﺧﻠﻚ‬
‫ﺍﻷﻣـﺎﺭﺓ ﺑﺎﻟﺴﻮﺀ‪..‬‬
‫ﻭﺍﻫﺰﻡ ﻧﻔﺴﻚ ﹼ‬
‫‪ :::‬ﻓﻲ ﺭﻣﻀﺎﻥ ‪:::‬‬
‫ﺟﺎﻫﺪ ﻧﻔﺴﻚ ﻗﺪﺭ ﺍﺳﺘـﻄﺎﻋﺘﻚ‬
‫ﻭﺍﻏﺴﻞ ﻗﻠﺒﻚ ﻗﺒﻞ ﺟﺴﺪﻙ‬
‫ﻭﻟﺴﺎﻧﻚ ﻗﺒﻞ ﻳﺪﻳﻚ‬
‫ﻭﺃﻓﺴﺪ ﻛﻞ ﻣﺤﺎﻭﻻﺗﻬﻢ ﻹﻓﺴﺎﺩ‬
‫ﺻﻴﺎﻣﻚ‬
‫ﻭﺍﺣﺬﺭ ﺃﻥ ﺗﻜﻮﻥ ﻣﻦ ﺃﻭﻟﺌﻚ ﺍﻟﺬﻳﻦ ﻻ‬
‫ﻳﻨﺎﻟﻬﻢ ﻣﻦ ﺻﻴﺎﻣﻬﻢ ﺳﻮﻯ ﺍﻟﻌﻄﺶ‬
‫ﻭﺍﳉﻮﻉ ‪..‬‬
‫‪ :::‬ﻓﻲ ﺭﻣﻀﺎﻥ ‪:::‬‬
‫ﺳﺎﺭﻉ ﻟﻠﺨﻴﺮﺍﺕ ﻭﲡﻨﺐ ﺍﳊﺮﺍﻡ‬
‫ﻭﺍﺧﻒ ﺃﻣﺮ ﳝﻴﻨﻚ ﻋﻦ ﻳﺴـﺎﺭﻙ‬
‫ﻭﺍﻣﺘﻨﻊ ﻋﻦ ﺍﻟﻐﻴﺒﺔ ﻛﻲ ﻻ ﺗﻔﻄﺮ ﻋﻠﻰ‬
‫ﳊﻢ ﺃﺧﻴﻚ ﻣﻴﺘﺎ ‪..‬‬
‫‪ :::‬ﻓﻲ ﺭﻣﻀﺎﻥ ‪:::‬‬
‫ﺍﺣﺬﺭ ﺍﻟﻈﻦ ﺍﻟﺴﻴﺊ‬
‫ﺩﻣﺮﻭﺍ ﺷﻴﺌﺎ‬
‫ﺃﻭ ﺍﻹﺳﺎﺀﺓ ﻷﻭﻟﺌﻚ ﺍﻟﺬﻳﻦ ﹼ‬
‫ﺟﻤﻴﻼ ﻓﻴﻚ‬
‫ﻭﺇﻳﺎﻙ ﻭﺍﻟﻈﻠﻢ ﻓﺎﻟﻈﻠﻢ ﻇﻠﻤﺎﺕ ﻳﻮﻡ‬
‫ﺍﻟﻘﻴﺎﻣﺔ‬
‫‪ :::‬ﻓﻲ ﺭﻣﻀﺎﻥ ‪:::‬‬
‫ﺍﻛﺘﺐ ﺭﺳﺎﻟﺔ ﺍﻋﺘﺬﺍﺭ ﻣﺨﺘﺼﺮﺓ ﻷﻭﻟﺌﻚ‬
‫ﺍﻟﺬﻳﻦ ﻳﻨﺎﻣﻮﻥ ﻓﻲ ﺿﻤﻴﺮﻙ‬
‫ﻭﻳﻘﻠﻘﻮﻥ ﻧﻮﻣﻚ ﻭﻳﻐﺮﺳﻮﻥ ﺧﻨﺎﺟﺮﻫﻢ‬
‫ﻓﻲ ﺃﺣﺸﺎﺀ ﺫﺍﻛﺮﺗﻚ‬
‫ﻹﺣﺴﺎﺳﻚ ﺑﺄﻧﻚ ﺫﺍﺕ ﻳﻮﻡ ﺳﺒﺒﺖ ﻟﻬﻢ‬
‫ﺑﻌﺾ ﺍﻷﻟﻢ‬
‫‪ :::‬ﻓﻲ ﺭﻣﻀﺎﻥ ‪:::‬‬
‫ﺍﻓﺘﺢ ﻗﻠﺒﻚ ﺍﳌﻐﻠﻖ ﲟﻔﺎﺗﻴﺢ ﺍﻟﺘﺴﺎﻣﺢ‬
‫ﻭﺍﻃﺮﻕ ﺍﻷﺑﻮﺍﺏ ﺍﳌﻐﻠﻘﺔ ﺑﻴﻨﻚ ﻭﺑﻴﻨﻬﻢ‬
‫ﻭﺿﻊ ﺑﺎﻗﺎﺕ ﺯﻫﻮﺭﻙ ﻋﻠﻰ ﻋﺘﺒﺎﺗﻬﻢ‬
‫ﻭﺍﺣﺮﺹ ﻋﻠﻰ ﺃﻥ ﺗﺒﻘﻰ ﺍﳌﺴﺎﺣﺎﺕ ﺑﻴﻨﻚ‬
‫ﻭﺑﻴﻨﻬﻢ ﺑﻠﻮﻥ ﺍﻟﺜﻠﺞ ﺍﻟﻨﻘﻲ‬
‫‪ :::‬ﻓﻲ ﺭﻣﻀﺎﻥ ‪:::‬‬
‫ﺗﺬﻛﺮ ﺃﻭﻟﺌﻚ ﺍﻟﺬﻳﻦ ﻛﺎﻧﻮﺍ ﺫﺍﺕ ﺭﻣﻀﺎﻥ‬
‫ﳝﻠﺌﻮﻥ ﻋﺎﳌﻚ‬
‫ﺛﻢ ﻏﻴﺒﺘﻬﻢ ﺍﻷﻳﺎﻡ ﻋﻨﻚ ﻭﺭﺣﻠﻮﺍ‬
‫ﻛﺎﻷﺣﻼﻡ‬
‫ﺗﺎﺭﻛﲔ ﺧﻠﻔﻬﻢ ﺍﻟﺒﻘﺎﻳﺎ ﺍﳊﺰﻳﻨﺔ‬
‫ﲤﻸﻙ ﺑﺎﳊﺰﻥ ﻛﻠﻤﺎ ﻣﺮﺭﺕ ﺑﻬﺎ‬
‫ﺃﻭ ﻣﺮﺕ ﺫﺍﺕ ﺫﻛﺮﻯ ﺑﻚ‬
‫‪10‬‬

‫‪ ‬‬

‫‪   ‬‬

‫‪  ‬‬

‫‪‬‬

‫ﺇﺷﺘﺮﻙ ﺍﻟﺪﻭﻟﻲ ﺍﳉﺰﺍﺋﺮﻱ ﻛﺮﱘ ﺯﻳﺎﻧﻲ ﻻﻋﺐ‬
‫‪2010 ‬‬
‫ﻓﻮﻟﺴﺒﻮﺭﻍ ﺍﻷﳌﺎﻧﻲ ﻓﻲ ﻣﺸﺎﺟﺮﺓ ﻭ ﻋﺮﺍﻙ‬
‫ﺑﺎﻷﻳﺪﻱ ﻣﻊ ﺯﻣﻴﻠﻪ ﻓﻲ ﺍﻟﻔﺮﻳﻖ ﺍﳌﻬﺎﺟﻢ‬
‫‪  ‬‬
‫ﺍﻟﺒﻮﺳﻨﻲ ﺩﺯﻳﻨﻜﻮ ﻓﻲ ﺣﺼﺔ ﺗﺪﺭﻳﺒﻴﺔ‬
‫‪   ‬‬
‫ﻟﻠﻔﺮﻳﻖ ﻭﺃﻣﺎﻡ ﺃﻧﻀﺎﺭ ﺍﳌﺪﺭﺏ ﺍﺭﻣﲔ ﻓﻴﻪ‬
‫ﻛﺎﻧﺖ ﺑﺪﺍﻳﺔ ﺍﳋﻀﺮ ﻓﻲ ﺗﺼﻔﻴﺎﺕ ﻛﺎﺱ ﺍﻟﻌﺎﻟﻢ ‪ 2010‬ﺑﻠﻘﺎﺀ ﻣﻨﺘﺨﺐ‬
‫ﻭﻳﺒﺪﻭﺍ ﺃﻥ ﺍﻟﺼﺮﺍﺡ ﻟﻪ ﺻﻠﺔ ﺑﺄﺧﺮ ﻟﻘﺎﺀ ﻟﻔﻮﻟﺴﺒﻮﺭﻍ ﻭﺍﻟﺬﻱ ﺧﺴﺮﻩ‬
‫ﺍﻟﺴﻨﻐﺎﻝ ﻓﻲ ﻣﻠﻌﺒﻪ ﻭ ﻗﺪ ﺧﺴﺮﻫﺎ ﺍﳌﻨﺘﺨﺐ ﺍﳉﺰﺍﺋﺮﻱ ﺑـ ‪ 0-1‬ﺑﻌﺪ ﺫﻟﻚ‬
‫ﺑﺮﺑﺎﻋﻴﺔ ﻛﺎﻣﻠﺔ ‪ ،‬ﻓﻲ ﺣﲔ ﲢﺪﺙ ﻋﺪﻳﺪ ﺍﻟﺼﺤﻒ ﺃﻥ ﺍﻟﻼﻋﺐ ﺩﺯﻳﻨﻜﻮ ﻭﺟﻪ‬
‫ﺍﺳﺘﻘﺒﻞ ﺍﳋﻀﺮ ﻣﻨﺘﺨﺐ ﻟﻴﺒﻴﺮﻳﺎ ﻭ ﻛﺎﻧﺖ ﻧﻬﺎﻳﺔ ﺍﻟﻠﻘﺎﺀ ﺛﻼﺛﻴﺔ ﻧﻈﻴﻔﺔ‬
‫ﻛﻼﻡ ﺟﺎﺭﺡ ﻟﺰﻳﺎﻧﻲ ﻭﻗﺎﻝ ﺃﻧﻪ ﻟﻢ ﻳﻘﺪﻡ ﻟﻠﻔﺮﻳﻖ ﺃﻱ ﺷﻲﺀ ﺧﻼﻝ ﻣﺒﺎﺭﻳﺎﺗﻪ‬
‫ﻟﺼﺎﻟﺢ ﺍﳌﻨﺘﺨﺐ ﺍﳉﺰﺍﺋﺮﻱ ﻭ ﻓﻲ ﺛﺎﻟﺚ ﺧﺮﺟﺔ ﺧﺴﺮ ﺍﳌﻨﺘﺨﺐ ﺍﳉﺰﺍﺋﺮﻱ ﻣﻊ‬
‫ﺍﳌﺎﺿﻴﺔ ‪ ،‬ﻭﺍﳉﺪﻳﺮ ﺑﺎﻟﺬﻛﺮ ﺃﻥ ﺍﻟﻼﻋﺒﲔ ﺗﺼﺎﻓﺤﺎ ﻭﻋﺎﺩﺕ ﺍﳌﻴﺎﻩ ‪‬ﺎﺭﻳﻬﺎ ﻭﳊﺪ‬
‫ﻧﻈﻴﺮﻩ ﻣﻨﺘﺨﺐ ﻏﺎﻣﺒﻴﺎ ﺑﻨﺘﻴﺠﺔ ‪ 0-1‬ﻭ ﺑﻌﺪ ﺫﻟﻚ ﻟﻘﺎﺀ ﺍﻟﻔﻮﺯ ﻋﻠﻰ ﻏﺎﻣﺒﻴﺎ‬
‫‪ 0-1‬ﻛﺎﻥ ﻟﻘﺎﺀ ﺍﻟﺴﻨﻐﺎﻝ ﻣﺠﺪﺩﺍ ﻓﻲ ﺳﻬﺮﺓ ﺭﻣﻀﺎﻧﻴﺔ ﻭ ﺍﻟﻨﺘﻴﺠﺔ ﻓﻲ ﺍﻻﺧﻴﺮ ﺍﻷﻥ ﻟﻢ ﺗﺼﺪﺭ ﺑﺤﻖ ﺍﻟﻼﻋﺒﲔ ﺃﻱ ﻋﻘﻮﺑﺎﺕ ﻣﻦ ﺩﺭﻑ ﺇﺩﺭﺍﺓ ﺍﻟﻔﺮﻳﻖ ‪.‬‬
‫ﻟﻠﺨﻀﺮ ﺏ ‪ 2-3‬ﻭ ﻓﻲ ﺍﺧﺮ ﻟﻘﺎﺀ ﻭﺍﺟﻬﻮﺍ ﻣﻨﺘﺨﺐ ﻟﻴﺒﻴﺮﻳﺎ ﲟﻠﻌﺒﻪ ﻭ ﺍﻧﺘﻬﺖ ‪     ‬‬
‫ﻓﻲ ﻣﺒﺎﺭﺍﺓ ﺗﺎﺭﻳﺨﺔ ﻟﻌﺒﺖ ﻳﻮﻡ ﺍﻟﺴﺒﺖ ‪ 29‬ﺃﻭﺕ ‪ 2009‬ﻋﻠﻰ ﺍﻟﺴﺎﻋﺔ ‪00:35‬‬
‫ﺍﳌﻮﺍﺟﻬﺔ ﺏ ‪. 0-0‬‬
‫ﺻﺒﺎﺣﺎ ‪ ،‬ﺑﺤﻴﺚ ﻛﺎﻥ ﻣﻦ ﺍﳌﻘﺮﺭ ﺃﻥ ﺗﻠﻌﺐ ﺍﳌﺒﺎﺭﺍﺓ ﻋﻠﻰ ﺍﻟﺴﺎﻋﺔ ‪ 22.00‬ﻣﻦ‬
‫ﻳﻮﻡ ﺍﳉﻤﻌﺔ ﲟﻠﻌﺐ ﺍﻟﺜﺎﻣﻦ ﻣﺎﻱ ﺑﺴﻄﻴﻒ ﻟﻜﻦ ﺍﻟﻔﺮﻳﻖ ﺍﻟﻀﻴﻒ ‪-‬ﺳﺎﻧﺘﻮﺱ‬
‫ ﺗﺄﺧﺮ ﻓﻲ ﺍﻟﻮﺻﻮﻝ ﺍﻟﻰ ﺍﳌﻄﺎﺭ ﻭﻛﺎﻥ ﻋﻠﻰ ﻣﺤﺎﻓﻆ ﺍﻟﻠﻘﺎﺀ ﺃﻥ ﻳﻠﻐﻲ ﺍﳌﺒﺎﺭﺍﺓ‬‫ﺃﻭ ﻳﻄﻠﺐ ﺗﺄﺟﻴﻠﻬﺎ ﺍﻟﻰ ﺗﺎﺭﻳﺦ ﺟﺪﻳﺪ ﻟﻜﻦ ﺍﻟﻌﺠﻴﺐ ﻓﻲ ﺍﻷﻣﺮ ﺍﻥ ﺍﶈﺎﻓﻆ ﺃﺳﺮ‬
‫ﻋﻠﻰ ﺍﻹﻧﺘﻈﺎﺭ ﻭﻟﻌﺐ ﺍﳌﺒﺎﺭﺍﺓ ﻓﻲ ﺍﻟﻴﻮﻡ ﺍﳌﻮﺍﻟﻲ ‪.‬‬
‫ﺃﺟﻮﺍﺀ ﺍﻟﻠﻘﺎﺀ ‪:‬‬
‫ ﻭﺻﻮﻝ ﻓﺮﻳﻖ ﺳﺎﻧﺘﻮﺱ ﺍﻷﻧﻐﻮﻟﻲ ﺍﻟﻲ ﺍﳌﻠﻌﺐ ﺑﻌﺪ ﻣﻨﺘﺼﻒ ﺍﻟﻠﻴﻞ‬‫ ﻭﺟﻮﺩ ﺃﻛﺜﺮ ﻣﻦ ‪ 12‬ﺍﻟﻒ ﻣﻨﺎﺻﺮ ﻋﻠﻰ ﺍﳌﺪﺭﺟﺎﺕ ﻭﻫﻮ ﻣﺎ ﻳﻌﻨﻲ ﺃﻥ ﺍﳉﻤﻬﻮﺭ‬‫ﺍﻟﺴﻄﺎﻳﻔﻲ ﻛﺎﻥ ﻭﻓﻴﺎ ﻟﻔﺮﻳﻘﺔ ﺭﻏﻢ ﺗﺄﺧﺮ ﺍﻟﻮﻗﺖ‬
‫ﺍﻟﻬﺪﻑ ﺍﻟﺜﺎﻧﻲ ﻟﺼﺎﻳﻔﻲ‬
‫ﻋﻨﺘﺮ ﻳﺤﻲ ﺑﻌﺪ ﺗﺴﺠﻴﻠﻪ ﺍﻟﻬﺪﻑ‬
‫ﻟﻴﺘﺎﻫﻞ ﺍﳋﻀﺮ ﺍﻟﻰ ﺍﻟﺪﻭﺭ ﺍﻻﺧﻴﺮ ﻣﻦ ﺍﻟﺘﺼﻔﻴﺎﺕ ﺑﺠﺪﺍﺭﺓ ﻭ ﺍﺳﺘﺤﻘﺎﻕ ﺑﻌﺪﻣﺎ ‪ -‬ﺍﳌﺒﺎﺭﺓ ﻟﻢ ﺗﻨﻘﻞ ﻋﻠﻰ ﺍﻟﺘﻠﻔﺰﻳﻮﻥ ﺍﳉﺰﺍﺋﺮﻱ‬
‫ ﻃﺎﻗﻢ ﲢﻜﻴﻢ ﻣﻦ ﺍﻟﻨﻴﺠﺮ ﻓﻲ ﺍﻟﻘﻤﺔ‬‫ﺍﺯﺍﺣﻮﺍ ﺭﻗﻤﺎ ﺻﻌﺒﺎ ﻓﻲ ﺍﳌﻌﺎﺩﻟﺔ ﺍﻻﻓﺮﻳﻘﻴﺔ ﺍﻻ ﻭ ﻫﻮ ﻣﻨﺘﺨﺐ ﺍﻟﺴﻨﻐﺎﻝ ﻭ‬
‫ﻟﻴﺠﺒﺮﻭﺍ ﺟﻴﻞ ﻣﻦ ﺍﻟﻼﻋﺒﲔ ﻋﻠﻰ ﺍﻻﻋﺘﺰﺍﻝ ﺍﻟﺪﻭﻟﻲ ﺍﻣﺜﺎﻝ ‪ :‬ﻣﺎﻣﺎﺩﻭ ﻧﻴﺎﻧﻎ‬
‫ﻓﺘﺢ ﻓﺮﻳﻖ ﻭﻓﺎﻕ ﺳﻄﻴﻒ ﺍﻟﺸﻬﻴﺔ ﺑﻬﺪﻑ ﻓﺎﻫﻢ ﺑﻮﻋﺰﺓ ﻓﻲ ﺍﻟﺪﻗﻴﻘﺔ ‪ 33‬ﻣﻦ‬
‫ ﺧﻠﻴﻞ ﻓﺎﺩﻳﻐﺎ ‪ -‬ﻫﻨﺮﻱ ﻛﺎﻣﺎﺭﺍ ‪ -‬ﺍﳊﺎﺭﺱ ﻃﻮﻧﻲ ﺳﻴﻠﻔﺎ ﻭ ﺍﺧﺮﻳﻦ‬‫ﺯﻣﻦ ﺍﻟﺸﻮﻁ ﺍﻷﻭﻝ ﻭﻋﻦ ﻃﺮﻳﻖ ﺿﺮﺑﺔ ﺟﺰﺍﺀ ﻟﻴﻀﻴﻒ ﺍﻟﺴﻄﺎﻳﻔﻴﺔ ﺍﻟﻬﺪﻑ‬
‫‪     ‬‬
‫ﺍﻟﺜﺎﻧﻲ ﻓﻲ ﺍﻟﺪﻗﻴﻘﺔ ‪ 45‬ﻣﻦ ﺍﻟﺸﻮﻁ ﺍﻷﻭﻝ ‪.‬‬
‫‪    ‬‬
‫* ﺷﻬﺪ ﺍﻟﺸﻮﻁ ﺍﻟﺜﺎﻧﻲ ﺃﺭﺑﻌﺔ ﺃﻫﺪﺍﻑ ﻟﻠﻮﻓﺎﻕ ﺑﺤﻴﺚ ﺑﻌﺪ ﺧﺮﻭﺝ ﺍﳊﺎﺭﺱ‬
‫ﺑﻌﺪﻫﺎ ﺟﺎﺀ ﺍﻟﺪﻭﺭ ﺍﻟﺘﺼﻔﻮﻱ ﺍﻻﺧﻴﺮ ﻭ ﺿﻤﺖ ﻣﺠﻤﻮﻋﺔ ﺍﳉﺰﺍﺋﺮ ﻛﻞ ﻣﻦ‬
‫ﺍﻟﺮﺋﻴﺴﻲ ﻟﻔﺮﻳﻖ ﺳﺎﻧﺘﻮﺱ ﻭﺗﻐﻴﻴﺮﻩ ﺑﺎﳊﺎﺭﺱ ﺍﻹﺣﺘﻴﺎﻃﻲ ﲤﻜﻦ ﺍﻟﺴﻄﺎﻳﻔﻴﺔ‬
‫ﻣﺼﺮ ‪ -‬ﺯﺍﻣﺒﻴﺎ ﻭ ﺭﻭﺍﻧﺪﺍ ﻭ ﺍﺳﺘﻬﻞ ﻣﺤﺎﺭﺑﻮﺍ ﺍﻟﺼﺤﺮﺍﺀ ﻣﺸﻮﺍﺭ ﺍﻟﺘﺼﻔﻴﺎﺕ‬
‫ﺑﺘﻌﺎﺩﻝ ﻓﻲ ﺭﻭﺍﻧﺪﺍ ﺣﻴﺚ ﻛﺎﻥ ﳝﻜﻦ ﺍﻟﻔﻮﺯ ﺑﺎﻟﻠﻘﺎﺀ ﻟﻮﻻ ﻋﺪﺓ ﻋﻮﺍﻣﻞ ﺍﻫﻤﻬﺎ ﻣﻦ ﺇﺿﺎﻓﺔ ﻫﺪﻓﲔ ﻓﻲ ﺿﺮﻑ ﺩﻗﻴﻘﺘﲔ ﻭﻳﻨﻬﻮﻥ ﺍﻟﻠﻘﺎﺀ ﺑﻨﺘﻴﺠﺔ ﺳﺘﺔ ‪6‬‬
‫ﺃﻫﺪﺍﻑ ﺩﻭﻥ ﻣﻘﺎﺑﻞ ‪.‬‬
‫ﻋﺎﻣﻞ ﺍﺭﺗﻔﺎﻉ ﺭﻭﺍﻧﺪﺍ ﻋﻦ ﺳﻄﺢ ﺍﻟﺒﺤﺮ‪...‬ﺑﻌﺪﻫﺎ ﺍﺳﺘﻘﺒﻞ ﺍﳋﻀﺮ ﻣﻨﺘﺨﺐ‬
‫ﻣﺼﺮ ﺣﺎﻣﻞ ﺍﻟﻨﺴﺨﺘﲔ ﺍﻻﺧﻴﺮﺗﲔ ﻣﻦ ﻛﺎﺱ ﺍﻓﺮﻳﻘﻴﺎ ﻭ ﻗﺪ ﻓﺎﺯ ﺍﳋﻀﺮ ‪ 1-3‬ﺑﻬﺬﻩ ﺍﻟﻨﺘﻴﺠﺔ ﻳﻌﺘﻠﻲ ﻓﺮﻳﻖ ﺍﻟﻮﻓﺎﻕ ﺍﻟﺴﻄﺎﻳﻔﻲ ﺍﻟﺘﺮﺗﻴﺐ ﺑﺘﺴﻊ ﻧﻘﺎﻁ ﺑﻌﻴﺪﺍ‬
‫ﻭ ﺫﻟﻚ ﺑﺎﻟﻨﺘﻴﺠﺔ ﻭ ﺍﻻﺩﺍﺀ ﻭ ﺍﺑﺪﺍ ﻻﻋﺒﻮﺍ ﺍﳋﻀﺮ ﺍﻟﺒﻼﺀ ﺍﳊﺴﻦ ﺑﻞ ﻛﺎﻧﻮﺍ ﺍﻛﺜﺮ ﻋﻦ ﺃﻗﺮﺏ ﻣﻼﺣﻖ ﻟﻪ ﺑﺜﻼﺛﺔ ﻧﻘﺎﻁ ‪.‬‬
‫* ﻳﺴﺘﻈﻴﻒ ﻓﺮﻳﻖ ﻭﻓﺎﻕ ﺳﻄﻴﻒ ﻳﻮﻡ ‪13‬ﺳﺒﺘﻤﺒﺮ ﺍﳌﻘﺒﻞ ﻓﺮﻳﻖ ﺃﻧﺒﻲ ﺍﳌﺼﺮﻱ ‪.‬‬
‫ﻋﺰﳝﺔ ﻭ ﻗﻮﺓ ﻣﻦ ﺍﳌﺼﺮﻳﲔ ﻟﻴﺘﺼﺪﺭ ﺍﳋﻀﺮ ﺍ‪‬ﻤﻮﻋﺔ ﺑﺮﺻﻴﺪ ﺍﺭﺑﻊ ﻧﻘﺎﻁ‬
‫ﻭﺭﺍﺋﻬﺎ ﺯﺍﻣﺒﻴﺎ ﺑﻨﻔﺲ ﺍﻟﺮﺻﻴﺪ ﺍﻣﺎ ﺭﻭﺍﻧﺪﺍ ﻭ ﻣﺼﺮ ﻓﺎﺣﺘﻼ ﺍﳌﺮﻛﺰﻳﻦ ﺍﻟﺜﺎﻟﺚ ﻭ‬
‫ﺍﻟﺮﺍﺑﻊ ﻋﻠﻰ ﺍﻟﺘﻮﺍﻟﻲ ﻭ ﻓﻲ ﺍﻟﻠﻘﺎﺀ ﺍﻟﺜﺎﻟﺚ ﻭ ﺍﻻﺧﻴﺮ ﻣﻦ ﻣﺮﺣﻠﺔ ﺍﻟﺬﻫﺎﺏ ﻓﺎﺯ‬
‫ﻣﺤﺎﺭﺑﻮ ﺍﻟﺼﺤﺮﺍﺀ ﻋﻠﻰ ﺯﺍﻣﺒﻴﺎ ‪ 0-2‬ﻭ ﻟﻴﺒﺴﻄﻮﺍ ﺳﻴﻄﺮﺗﻬﻢ ﻋﻠﻰ ﺍ‪‬ﻤﻮﻋﺔ‬
‫ﺏ ‪ 7‬ﻧﻘﺎﻁ ﻭ ﻳﺆﻛﺪﻭﺍ ﺍﺣﻘﻴﺘﻬﻢ ﻓﻲ ﺍﻋﺘﻼﺋﻬﺎ ﻭ ﺭﻏﻢ ﻓﻮﺯ ﻣﺼﺮ ﺑﺜﻼﺛﻴﺔ ﻋﻠﻰ‬
‫ﺭﻭﺍﻧﺪﺍ ﺍﻻ ﺍﻥ ﺍﳋﻀﺮ ﻻ ﺯﺍﻟﻮﺍ ﻓﻲ ﺍﻟﺼﺪﺍﺭﺓ ﺑﻔﺎﺭﻕ ‪ 3‬ﻧﻘﺎﻁ ﻋﻦ ﻣﺼﺮ ﻭ ﺯﺍﻣﺒﻴﺎ‬
‫ﻭ ﺑﻔﺎﺭﻕ ‪ 3‬ﺍﻫﺪﺍﻑ ﻋﻦ ﻣﺼﺮ ﻭ ‪ 5‬ﺍﻫﺪﺍﻑ ﻋﻦ ﺯﺍﻣﺒﻴﺎ ﻛﻤﺎ ﺑﻘﻲ ﻟﻠﺨﻀﺮ‬
‫ﻣﻮﺍﺟﻬﺘﲔ ﻣﺘﺘﺎﻟﻴﺘﲔ ﻓﻲ ﺍﳉﺰﺍﺋﺮ ﻋﻜﺲ ﻣﺼﺮ ﺍﻟﺘﻲ ﺳﺘﺨﺮﺝ ﻣﺮﺗﲔ ﺧﺎﺭﺝ‬
‫ﺍﻟﺪﻳﺎﺭ ﺛﻢ ﺗﻼﻗﻲ ﺍﻻﻓﻨﺎﻙ ﻓﻲ ﺍﺧﺮ ﻟﻘﺎﺀ ﻟﺬﺍ ﻓﺘﺎﻫﻞ ﺍﳌﻨﺘﺨﺐ ﺍﳉﺰﺍﺋﺮﻱ ﻫﻮ ﺑﲔ‬
‫ﺍﺭﺟﻞ ﻻﻋﺒﻴﻪ ﻋﻜﺲ ﻣﻨﺘﺨﺐ ﻣﺼﺮ ﺍﻟﺬﻱ ﻋﻠﻴﻪ ﺍﻟﻔﻮﺯ ﺑﻜﺎﻣﻞ ﺍﻟﻠﻘﺎﺀﺍﺕ ﻭ‬
‫ﺍﻧﺘﻈﺎﺭ ﺗﻌﺜﺮ ﺍﳋﻀﺮ ‪.‬‬
‫ﻫﺪﻑ ﺍﳉﺰﺍﺋﺮ ﺿﺪ‬
‫ﻣﺼﺮ‬

‫ﻓﻜﻠﻤﺎ ﻛﺎﻧﺖ ﻋﺰﳝﺔ ﺃﺑﻨﺎﺀ ﺳﻌﺪﺍﻥ ﻗﻮﻳﺔ ﻭﲢﻀﻴﺮﻫﻢ ﺟﺪﻱ ﻭﻗﻮﻱ ﻛﺎﻧﻮﺍ ﺃﻗﺮﺏ‬
‫ﺃﻛﺜﺮ ﻟﻮﻟﻮﺝ ﺑﻮﺍﺑﺔ ﺍﳌﻮﻧﺪﻳﺎﻝ ﺑﺠﺪﺍﺭﺓ ﻭﺇﺳﺘﺤﻘﺎﻕ ‪....‬ﺑﺎﻟﺘﻮﻓﻴﻖ ﻟﻠﻤﻨﺘﺨﺐ‬
‫‪   ‬‬
‫ﺍﳉﺰﺍﺋﺮﻱ ﻓﻲ ﻣﺒﺎﺭﻳﺎﺗﻪ ﺍﻟﻘﺎﺩﻣﺔ ‪.‬‬
‫‪   ‬‬
‫ﻟﻠﻤﺰﻳﺪ ﺣﻮﻝ ﻣﺠﻠﺔ ﻣﻨﺘﺪﻳﺎﺕ ﺍﳉﻠﻔﺔ ﳝﻜﻨﻚ ﺍﻹﺗﺼﺎﻝ ﺑﺎﻟﺒﺮﻳﺪ ﺍﻟﺘﺎﻟﻲ ‪elmajala@gmail.com :‬‬
‫ﺟﻤﻴﻊ ﺍﳊﻘﻮﻕ ﻣﺤﻔﻮﻇﺔ ﳌﻮﻗﻊ ﺍﳉﻠﻔﺔ ﺇﻧﻔﻮ ‪www.djelfa.info 2009‬‬

‫‪ 5  ‬‬
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‫‪ ‬‬

‫‪      ‬‬

‫‪‬‬
‫ﻣﻦ ﺍﳌﻨﺎﺳﺒﺎﺕ ﺍﻟﺴﻌﻴﺪﺓ ﺍﻟﺘﻲ ﻳﺤﺘﻔﻞ ﺑﻬﺎ ﺍﻟﻨﺎﺱ ﻋﻠﻲ ﺍﺧﺘﻼﻑ ﺍﺟﻨﺎﺳﻬﻢ‬
‫ﻭﺩﻳﺎﻧﺘﻬﻢ ﻓﻼ ﺗﻮﺟﺪ ﺍﻣﺔ ﻣﻦ ﺍﻻﱈ ﺑﻼ ﺍﻋﻴﺎﺩ ﺍﻭ ﻣﻨﺎﺳﺒﺎﺕ ‪ ،‬ﻭﺗﺨﺘﻠﻒ ﺍﻻﻋﻴﺎﺩ ﺑﺤﺴﺐ‬
‫ﻣﻌﻨﺎﻫﺎ ﻭﺍﻟﻬﺪﻑ ﻣﻨﻬﺎ ﻭﺍﻟﺬﻛﺮﻱ ﺍﻟﺘﻲ ﺗﺮﺗﺒﻂ ﺑﻬﺎ ﻓﻤﻨﻬﺎ ﺍﻟﺴﻴﺎﺳﻲ ﻭﺍﻻﺟﺘﻤﺎﻋﻲ‬
‫ﻭﺍﻟﺪﻳﻨﻲ ‪.‬‬
‫ﻭﻗﺪﳝﺎ ﺍﺣﺘﻔﻞ ﺍﻟﻌﺮﺏ ﻗﺒﻞ ﺍﻻﺳﻼﻡ ﺑﺎﻳﺎﻡ ﻣﻌﻴﻨﺔ ﻭﻋﻨﺪﻣﺎ ﺟﺎﺀ ﺍﻻﺳﻼﻡ ﺍﺑﺪﻟﻬﻢ ﺍﷲ‬
‫ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﻟﻲ ﺑﻌﻴﺪﻳﻦ ﻓﻘﻂ ﻫﻤﺎ ﺍﻟﻔﻄﺮ ﻭﺍﻻﺿﺤﻲ ﻓﻌﻦ ﺃﻧﺲ ﺃﻧﻪ ﻗﺎﻝ‪ :‬ﻛﺎﻥ‬
‫ﻷﻫﻞ ﺍﳌﺪﻳﻨﺔ ﻓﻲ ﺍﳉﺎﻫﻠﻴﺔ ﻳﻮﻣﺎﻥ ﻳﻠﻌﺒﻮﻥ ﻓﻴﻬﻤﺎ‪ ،‬ﻓﻠﻤﺎ ﻗﺪﻡ ﺍﻟﻨﺒﻲ ﺻﻠﻲ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺳﻠﻢ ﻗﺎﻝ ‪ :‬ـ ) ﻛﺎﻥ ﻟﻜﻢ ﻳﻮﻣﺎﻥ ﺗﻠﻌﺒﻮﻥ ﻓﻴﻬﻤﺎ ﻭﻗﺪ ﺃﺑﺪﻟﻜﻢ ﺍﷲ ﺑﻬﻤﺎ ﺧﻴﺮﺍ ﹰ‬
‫ﻣﻨﻬﻤﺎ‪ :‬ﻳﻮﻡ ﺍﻟﻔﻄﺮ ﻭﻳﻮﻡ ﺍﻟﻨﺤﺮ ( ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ ﻭﺍﳊﺎﻛﻢ ﻭﺍﻟﺒﻴﻬﻘﻲ ﺑﺴﻨﺪ ﺻﺤﻴﺢ ‪.‬‬
‫ﻭﻛﻼ ﺍﻟﻌﻴﺪﻳﻦ ﻳﺄﺗﻴﺎﻥ ﺑﻌﺪ ﺍﺩﺍﺀ ﺭﻛﻦ ﻣﻦ ﺍﺭﻛﺎﻥ ﺍﻻﺳﻼﻡ ﻓﻌﻴﺪ ﺍﻟﻔﻄﺮ ﺑﻌﺪ ﺻﻴﺎﻡ ﺷﻬﺮ‬
‫ﺭﻣﻀﺎﻥ ﺍﳌﺒﺎﺭﻙ ﻭﻋﻴﺪ ﺍﻻﺿﺤﻲ ﺑﻌﺪ ﺍﻟﻮﻗﻮﻑ ﺑﻌﺮﻓﺔ ﺭﻛﻦ ﺍﳊﺞ ﺍﻻﻛﺒﺮ ‪.‬‬

‫‪    ‬‬
‫ﺍﺳﺘﺤﺒﺎﺏ ﺍﻟﻐﺴﻞ ﻭﺍﻟﺘﻄﻴﺐ ﻭﻟﺒﺲ ﺃﺟﻤﻞ ﺍﻟﺜﻴﺎﺏ‪ :‬ﻗﺎﻝ ﺍﺑﻦ ﺍﻟﻘﻴﻢ‪ ) :‬ﻛﺎﻥ ﺻﻠﻲ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﻠﺒﺲ ﻟﻬﻤﺎ ﺃﺟﻤﻞ ﺛﻴﺎﺑﻪ ﻭﻛﺎﻥ ﻟﻪ ﺣﻠﺔ ﻳﻠﺒﺴﻬﺎ ﻟﻠﻌﻴﺪﻳﻦ‬
‫ﻭﺍﳉﻤﻌﺔ‪ .‬ﻭﻛﺎﻥ ﺍﺑﻦ ﻋﻤﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﻳﻐﺘﺴﻞ ﻟﻠﻌﻴﺪﻳﻦ ( ﺃﺧﺮﺟﻪ ﺍﺑﻦ ﺃﺑﻲ‬
‫ﺷﻴﺒﺔ ﻭﻋﺒﺪﺍﻟﺮﺯﺍﻕ ﺑﺄﺳﺎﻳﺪ ﺻﺤﻴﺤﺔ ‪.‬‬
‫ﻳﺴﻦ ﻗﺒﻞ ﺍﳋﺮﻭﺝ ﻟﻌﻴﺪ ﺍﻟﻔﻄﺮ ﺃﻥ ﻳﺄﻛﻞ ﲤﺮﺍﺕ ‪ :‬ـ ﻗﺎﻝ ﺃﻧﺲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ ) :‬ﻛﺎﻥ‬
‫ﺍﻟﻨﺒﻲ ﺻﻠﻲ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻻ ﻳﻐﺪﻭ ﻳﻮﻡ ﺍﻟﻔﻄﺮ ﺣﺘﻰ ﻳﺄﻛﻞ ﲤﺮﺍﺕ ﻭﻳﺄﻛﻠﻬﻦ ﻭﺗﺮﺍ(ﹰ‬
‫ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ‬
‫ﺍﳋﺮﻭﺝ ﺇﻟﻰ ﺍﳌﺼﻠﻰ ‪ :‬ﻋﻦ ﺃﺑﻲ ﺳﻌﻴﺪ ﺍﳋﺪﺭﻱ ﻗﺎﻝ‪ ) :‬ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻲ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺳﻠﻢ ﻳﺨﺮﺝ ﻳﻮﻡ ﺍﻟﻔﻄﺮ ﻭﺍﻷﺿﺤﻰ ﺇﻟﻰ ﺍﳌﺼﻠﻰ‪ ( ..‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ‬
‫ﺧﺮﻭﺝ ﺍﻟﻨﺴﺎﺀ ﻭﺍﻟﺼﺒﻴﺎﻥ ﻭﺍﳊﹸ ﹼﻴﺾ ‪ :‬ـ ﻋﻦ ﺃﻡ ﻋﻄﻴﺔ ﻗﺎﻟﺖ‪ ) :‬ﺃﹸﻣﺮﻧﺎ ﺃﻥ ﻧﺨﺮﺝ ﺍﻟﻌﻮﺍﺗﻖ‬
‫ﻭﺍﳊﻴﺾ ﻓﻲ ﺍﻟﻌﻴﺪﻳﻦ ﻳﺸﻬﺪﺍﻥ ﺍﳋﻴﺮ ﻭﺩﻋﻮﺓ ﺍﳌﺴﻠﻤﲔ‪ ،‬ﻭﻳﻌﺘﺰﻝ ﺍﳊﹸ ﹼﻴﺾ ﺍﳌﺼﻠﻰ (‬
‫]ﻣﺘﻔﻖ ﻋﻠﻴﻪ ﻭﻟﻘﻮﻟﻪ ﺻﻠﻲ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ) :‬ﻭﺟﺐ ﺍﳋﺮﻭﺝ ﻋﻠﻰ ﻛﻞ ﺫﺍﺕ ﻧﻄﺎﻕ‬
‫ﻓﻲ ﺍﻟﻌﻴﺪﻳﻦ( ﺭﻭﺍﻩ ﺍﺣﻤﺪ ﺑﺴﻨﺪ ﺻﺤﻴﺢ‬
‫ﻣﺨﺎﻟﻔﺔ ﺍﻟﻄﺮﻳﻖ‪ :‬ﻋﻦ ﺟﺎﺑﺮ ﻗﺎﻝ‪ ) :‬ﻛﺎﻥ ﺍﻟﻨﺒﻲ ﺻﻠﻲ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺇﺫﺍ ﻛﺎﻥ ﻳﻮﻡ‬
‫ﻋﻴﺪ ﺧﺎﻟﻒ ﺍﻟﻄﺮﻳﻖ ( ]ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ[ ﺃﻱ ﻳﺨﺮﺝ ﻋﻦ ﻃﺮﻳﻖ ﻭﻳﺮﺟﻊ ﻋﻦ ﻃﺮﻳﻖ ﺁﺧﺮ‪.‬‬
‫ﻳﺴﻦ ﺃﻥ ﻳﺨﺮﺝ ﺇﻟﻰ ﺍﻟﺼﻼﺓ ﻣﺎﺷﻴﺎﹰ‪ :‬ﳊﺪﻳﺚ ﻋﻠﻲ ﻗﺎﻝ‪» :‬ﻣﻦ ﺍﻟﺴﻨﺔ ﺃﻥ ﻳﺨﺮﺝ ﺇﻟﻰ‬
‫ﺍﻟﻌﻴﺪ ﻣﺎﺷﻴﺎﹰ« ﺃﺧﺮﺟﻪ ﺍﻟﺘﺮﻣﺬﻱ ﻭﻗﺎﻝ‪" :‬ﻫﺬﺍ ﺣﺪﻳﺚ ﺣﺴﻦ‪ ،‬ﻭﺍﻟﻌﻤﻞ ﻋﻠﻰ ﻫﺬﺍ‬
‫ﺍﳊﺪﻳﺚ ﻋﻨﺪ ﺃﻛﺜﺮ ﺃﻫﻞ ﺍﻟﻌﻠﻢ‪ ،‬ﻳﺴﺘﺤﺒﻮﻥ ﺃﻥ ﻳﺨﺮﺝ ﺍﻟﺮﺟﻞ ﺇﻟﻰ ﺍﻟﻌﻴﺪ ﻣﺎﺷﻴﺎﹰ‪ ،‬ﻭﺃﻻ‬
‫ﻳﺮﻛﺐ ﺇﻻ ﻣﻦ ﻋﺬﺭ" )ﺻﺤﻴﺢ ﺳﲍ ﺍﻟﺘﺮﻣﺬﻱ(‪.‬‬
‫ﻻ ﺃﺫﺍﻥ ﻭﻻ ﺇﻗﺎﻣﺔ ﻭﻻ ﻗﻮﻝ ﺍﻟﺼﻼﺓ ﺟﺎﻣﻌﺔ‪ :‬ﻋﻦ ﺟﺎﺑﺮ ﺑﻦ ﺳﻤﺮﺓ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ‪:‬‬
‫) ﺻﻠﻴﺖ ﻣﻊ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻲ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺍﻟﻌﻴﺪﻳﻦ ﻏﻴﺮ ﻣﺮﺓ ﻭﻻ ﻣﺮﺗﲔ ﺑﻐﻴﺮ‬
‫ﺃﺫﺍﻥ ﻭﻻ ﺇﻗﺎﻣﺔ ( ﺭﻭﺍﻩ ﻣﺴﻠﻢ‬
‫ﻗﺎﻝ ﺍﺑﻦ ﺍﻟﻘﻴﻢ‪ ) :‬ﻛﺎﻥ ﺻﻠﻲ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺇﺫﺍ ﺍﻧﺘﻬﻰ ﺇﻟﻰ ﺍﳌﺼﻠﻰ ﺃﺧﺬ ﻓﻲ‬
‫ﺍﻟﺼﻼﺓ ﻣﻦ ﻏﻴﺮ ﺃﺫﺍﻥ ﻭﻻ ﺇﻗﺎﻣﺔ ﻻ ﻗﻮﻝ‪ :‬ﺍﻟﺼﻼﺓ ﺟﺎﻣﻌﺔ‪،‬‬
‫ﻭﺍﻟﺴﻨﺔ ﺃﻥ ﻻ ﻳﻔﻌﻞ ﺷﻲ ﻣﻦ ﺫﻟﻚ ( ﺍﻧﺘﻬﻰ‪.‬‬
‫ﻻ ﺻﻼﺓ ﻗﺒﻞ ﺍﻟﻌﻴﺪ ﻭﻻ ﺑﻌﺪﻫﺎ ‪ :‬ﻗﺎﻝ ﺍﺑﻦ ﻋﺒﺎﺱ‪ ) :‬ﺧﺮﺝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻲ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﻮﻡ ﻋﻴﺪ ﻓﺼﻠﻰ ﺭﻛﻌﺘﲔ ﻟﻢ ﻳﺼﻞ ﻗﺒﻠﻬﻤﺎ ﻭﻻ ﺑﻌﺪﻫﻤﺎ ( ﺭﻭﺍﻩ ﺍﳉﻤﺎﻋﺔ‬
‫ﺍﻟﺘﻜﺒﻴﺮ ﻋﻨﺪ ﺍﻟﺼﻼﺓ ‪ :‬ﻋﻦ ﻋﻤﺮﻭ ﺑﻦ ﺷﻌﻴﺐ ﻋﻦ ﺃﺑﻴﻪ ﻋﻦ ﺟﺪﻩ ) ﺃﻥ ﺍﻟﻨﺒﻲ ﺻﻠﻲ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻛ ﹼﺒﺮ ﻓﻲ ﻋﻴﺪ ﺍﺛﻨﺘﻲ ﻋﺸﺮﺓ ﺗﻜﺒﻴﺮﺓ ﺳﺒﻌﺎ ﹰ ﻓﻲ ﺍﻷﻭﻟﻰ ﻭﺧﻤﺴﺎ ﹰ ﻓﻲ‬
‫ﺍﻵﺧﺮﺓ‪ ( ..‬ﺭﻭﺍﻩ ﺃﺣﻤﺪ ﻭﺍﺑﻦ ﻣﺎﺟﻪ‬
‫ﻟﻠﻤﺰﻳﺪ ﺣﻮﻝ ﻣﺠﻠﺔ ﻣﻨﺘﺪﻳﺎﺕ ﺍﳉﻠﻔﺔ ﳝﻜﻨﻚ ﺍﻹﺗﺼﺎﻝ ﺑﺎﻟﺒﺮﻳﺪ ﺍﻟﺘﺎﻟﻲ ‪elmajala@gmail.com :‬‬
‫ﺟﻤﻴﻊ ﺍﳊﻘﻮﻕ ﻣﺤﻔﻮﻇﺔ ﳌﻮﻗﻊ ﺍﳉﻠﻔﺔ ﺇﻧﻔﻮ ‪www.djelfa.info 2009‬‬

‫‪‬‬

‫ﻣﺎ ﻳﻘﺮﺃ ﻓﻲ ﺻﻼﺓ ﺍﻟﻌﻴﺪ ‪ :‬ﻋﻦ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪﺍﷲ‪ :‬ﺃﻥ ﻋﻤﺮ‬
‫ﺑﻦ ﺍﳋﻄﺎﺏ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﺳﺄﻝ ﺃﺑﺎ ﻭﺍﻗﺪ ﺍﻟﻠﻴﺜﻲ‪ ) :‬ﻣﺎ ﻛﺎﻥ ﻳﻘﺮﺃ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻲ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻲ ﺍﻷﺿﺤﻰ ﻭﺍﻟﻔﻄﺮ؟ (‬
‫ﻓﻘﺎﻝ‪ ) :‬ﻛﺎﻥ ﻳﻘﺮﺃ ﻓﻴﻬﻤﺎ ( )ﻕ ﻭﹶﺍﻟﹾ ﹸﻘﺮﹾﺁﻥ ﹾ ﹶ‬
‫ﺍﻟﺴﺎ ﹶﻋ ﹸﺔ‬
‫ﺍ‪‬ﹺﻴ ﹺﺪ ( ﻭ )ﺍ ﹾﻗ ﹶﺘﺮﹶﺑ ﹶ ﹺﺖ ﱠ‬
‫ﹺ‬
‫ﻭﹶ ﹶ‬
‫ﺍﻧﺸﻖﱠ ﺍﻟﹾ ﹶﻘ ﹶﻤ ﹸﺮ( ﺭﻭﺍﻩ ﻣﺴﻠﻢ‬
‫ﻭﻋﻦ ﺍﻟﻨﻌﻤﺎﻥ ﺑﻦ ﺑﺸﻴﺮ‪ ) :‬ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻲ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬
‫ﺍﺳ ﹶﻢ ﺭﹶﺑ ﱢ ﹶﻚ ﹾﺍﻷ ﹶ ﹾﻋﻠﹶﻰ (‬
‫)ﺳ ﱢﺒ ﹺﺢ ﹾ‬
‫ﻛﺎﻥ ﻳﻘﺮﺃ ﻓﻲ ﺍﻟﻌﻴﺪﻳﻦ ﻭﻳﻮﻡ ﺍﳉﻤﻌﺔ ﹶ‬
‫ﻭ ) ﹶﻫ ﹾﻞ ﺃﹶﺗ ﹶ‬
‫ﺎﺷ ﹶﻴ ﹺﺔ( ﻭﺭﲟﺎ ﺍﺟﺘﻤﻌﺎ ﻓﻲ ﻳﻮﻡ ﻭﺍﺣﺪ ﻓﻴﻘﺮﺃ‬
‫ﹶﺎﻙ ﹶﺣ ﹺﺪﻳﺚﹸ ﺍﻟﹾ ﹶﻐ ﹺ‬
‫ﺑﻬﻤﺎ ( ﺭﻭﺍﻩ ﺍﻟﻨﺴﺎﺋﻲ ﻭﺍﺑﻦ ﻣﺎﺟﻪ ﻭﻋﺒﺪﺍﻟﺮﺯﺍﻕ ﻭﻫﻮ ﺻﺤﻴﺢ‬
‫ﺍﳋﻄﺒﺔ ﺑﻌﺪ ﺍﻟﺼﻼﺓ‪ :‬ﻋﻦ ﺍﺑﻦ ﻋﻤﺮ ﻗﺎﻝ‪ ) :‬ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻲ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﺃﺑﻮ ﺑﻜﺮ ﻭﻋﻤﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﻳﺼﻠﻮﻥ‬
‫ﺍﻟﻌﻴﺪﻳﻦ ﻗﺒﻞ ﺍﳋﻄﺒﺔ( ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ‬
‫ﺍﻟﺘﻬﻨﺌﺔ ﺑﺎﻟﻌﻴﺪﻳﻦ‪ :‬ﻋﻦ ﺟﺒﻴﺮ ﺑﻦ ﻧﻔﻴﺮ ﻗﺎﻝ‪ ) :‬ﻛﺎﻥ ﺃﺻﺤﺎﺏ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻲ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺇﺫﺍ ﺍﻟﺘﻘﻮﺍ ﻓﻲ ﻳﻮﻡ ﺍﻟﻌﻴﺪ‬
‫ﻳﻘﻮﻝ ﺑﻌﻀﻬﻢ ﻟﺒﻌﺾ‪ :‬ﺗﻘﺒﻞ ﺍﷲ ﻣﻨﺎ ﻭﻣﻨﻚ ( ﻗﺎﻝ ﺍﳊﺎﻓﻆ‬
‫ﺇﺳﻨﺎﺩ ﺣﺴﻦ‬
‫ﺍﻹﻛﺜﺎﺭ ﻣﻦ ﺍﻟﺘﻜﺒﻴﺮ ﻓﻲ ﺍﻟﻌﻴﺪ‪ :‬ﻳﺸﺮﻉ ﺍﻟﺘﻜﺒﻴﺮ ﻣﻦ ﺑﻌﺪ ﻏﺮﻭﺏ‬
‫ﺍﻟﺸﻤﺲ ﻟﻴﻠﺔ ﺍﻟﻌﻴﺪ ﺇﻟﻰ ﺻﻼﺓ ﺍﻟﻌﻴﺪ‪ ،‬ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﻟﻰ)ﻭﹶﻟﹺﺘ ﹾﹸﻜ ﹺﻤ ﹸﻠﻮﺍ ﹾ‬
‫ﺍﻟﹾﻌﺪ ﹶﺓ ﻭﻟﺘ ﹶﹸﻜﺒﺮﻭﺍ ﹾ ﹼ ﹶ‬
‫ﺍﻛ ﹾﻢ ﻭﹶﻟﹶ ﹶﻌﻠﱠ ﹸﻜ ﹾﻢ ﺗ ﹾ‬
‫ﺍﷲ ﹶﻋﻠﹶﻰ ﹶﻣﺎ ﹶﻫ ﹶﺪ ﹸ‬
‫ﹶﺸ ﹸﻜ ﹸﺮﻭ ﹶﻥ(‬
‫ﹺ ﱠ ﹶﹺ ﱢﹸ‬
‫ﺍﻟﺒﻘﺮﺓ‪ [١٨٥:‬ﻭﺻﻔﺘﻪ‪ ) :‬ﺍﷲ ﺃﻛﺒﺮ‪ ،‬ﺍﷲ ﺃﻛﺒﺮ‪ ،‬ﺍﷲ ﺃﻛﺒﺮ ﻻ ﺇﻟﻪ ﺇﻻ‬
‫ﺍﷲ ﻭﺍﷲ ﺃﻛﺒﺮ ﻭﷲ ﺍﳊﻤﺪ ( ﻭﻳﺴﻦ ﺟﻬﺮ ﺍﻟﺮﺟﺎﻝ ﺑﻪ ﻓﻲ ﺍﳌﺴﺎﺟﺪ‬
‫ﻭﺍﻷﺳﻮﺍﻕ ﻭﺍﻟﺒﻴﻮﺕ ﺇﻋﻼﻧﺎ ﺑﺘﻌﻈﻴﻢ ﺍﷲ ﻭﺇﻇﻬﺎﺭﺍ ﻟﻌﺒﺎﺩﺗﻪ‬
‫ﻭﺷﻜﺮﻩ‪.‬‬
‫ﻭﺟﺎﺀ ﻋﻦ ﺍﺑﻦ ﻣﺴﻌﻮﺩ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ ) :‬ﺃﻧﻪ ﻛﺎﻥ ﻳﻜ ﹼﺒﺮ ﺃﻳﺎﻡ‬
‫ﺍﻟﺘﺸﺮﻳﻖ‪ :‬ﺍﷲ ﺃﻛﺒﺮ ﺍﷲ ﺃﻛﺒﺮ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ‪ ،‬ﻭﺍﷲ ﺃﻛﺒﺮ ﺍﷲ‬
‫ﺃﻛﺒﺮ ﻭﷲ ﺍﳊﻤﺪ ( ]ﺭﻭﺍﻩ ﺍﺑﻦ ﺃﺑﻲ ﺷﻴﺒﺔ ﺑﺴﻨﺪ ﺻﺤﻴﺢ‬
‫ﻭﻋﻦ ﻋﻤﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ ) :‬ﺃﻧﻪ ﻛﺎﻥ ﻳﹸﻜ ﹼﺒﺮ ﻣﻦ ﺻﻼﺓ ﺍﻟﻐﺪﺍﺓ ﻳﻮﻡ‬
‫ﺍﳌﺼﺪﺭ‬
‫ﻋﺮﻓﺔ ﺇﻟﻰ ﺻﻼﺓ ﺍﻟﻈﻬﺮ ﻣﻦ ﺁﺧﺮ ﺃﻳﺎﻡ ﺍﻟﺘﺸﺮﻳﻖ (‬
‫ﺍﻟﺴﺎﺑﻖ ﺑﺴﻨﺪ ﺣﺴﻦ‬
‫ﻭﻋﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺍﻟﻨﺨﻌﻲ ﻗﺎﻝ‪ ) :‬ﻛﺎﻧﻮﺍ ﻳﻜﺒﺮﻭﻥ ﻳﻮﻡ ﻋﺮﻓﺔ ﻭﺃﺣﺪﻫﻢ‬
‫ﻣﺴﺘﻘﺒﻞ ﺍﻟﻘﺒﻠﺔ ﻓﻲ ﺩﺑﺮ ﻛﻞ ﺻﻼﺓ‪ :‬ﺍﷲ ﺃﻛﺒﺮ ﺍﷲ ﺃﻛﺒﺮ ﻻ ﺇﻟﻪ‬
‫ﺇﻻ ﺍﷲ‪ ،‬ﻭﺍﷲ ﺃﻛﺒﺮ ﺍﷲ ﺃﻛﺒﺮ ﻭﷲ ﺍﳊﻤﺪ ]ﺍﳌﺼﺪﺭ ﺍﻟﺴﺎﺑﻖ ﺑﺴﻨﺪ‬
‫ﺻﺤﻴﺢ‬
‫ﻭﺍﻟﺘﻜﺒﻴﺮ ﺍﳉﻤﺎﻋﻲ ﺑﺼﻮﺕ ﻭﺍﺣﺪ ﺑﺪﻋﺔ ﻟﻢ ﺗﺜﺒﺖ ﻋﻦ ﺍﻟﻨﺒﻲ ﺻﻠﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﻻ ﻋﻦ ﺃﺻﺤﺎﺑﻪ‪ ،‬ﻭﺍﻟﺼﻮﺍﺏ ﺃﻥ ﻳﻜﺒﺮ ﻛﻞ ﻭﺍﺣﺪ‬
‫ﺑﺼﻮﺕ ﻣﻨﻔﺮﺩ‬
‫ﻣﻦ ﻓﺎﺗﻪ ﺻﻼﺓ ﺍﻟﻌﻴﺪ‪ :‬ﺇﺫﺍ ﻟﻢ ﻳﻌﻠﻢ ﺍﻟﻨﺎﺱ ﺑﻴﻮﻡ ﺍﻟﻌﻴﺪ ﺇﻻ ﺑﻌﺪ‬
‫ﺍﻟﺰﻭﺍﻝ ﺻﻠﻮﻫﺎ ﺟﻤﻴﻌﺎ ﹰ ﻣﻦ ﺍﻟﻐﺪ؛ ﳊﺪﻳﺚ ﺃﺑﻲ ﻋﻤﻴﺮ ﺑﻦ ﺃﻧﺲ ﺭﺣﻤﻪ‬
‫ﺍﷲ ﻋﻦ ﻋﻤﻮﻣﺔ ﻟﻪ ﻣﻦ ﺃﺻﺤﺎﺏ ﺍﻟﻨﺒﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪:‬‬
‫ﺃﻥ ﺭﻛﺒﺎ ﹰ ﺟﺎﺀﻭﺍ ﺇﻟﻰ ﺍﻟﻨﺒﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﺸﻬﺪﻭﻥ ﺃﻧﻬﻢ‬
‫ﺭﺃﻭﺍ ﺍﻟﻬﻼﻝ ﺑﺎﻷﻣﺲ‪ ،‬ﻓﺄﻣﺮﻫﻢ ﺍﻟﻨﺒﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﻥ‬
‫ﻳﻔﻄﺮﻭﺍ‪ ،‬ﻭﺇﺫﺍ ﺃﺻﺒﺤﻮﺍ ﻳﻐﺪﻭﺍ ﺇﻟﻰ ﻣﺼﻼﻫﻢ" ﺃﺧﺮﺟﻪ ﺃﺻﺤﺎﺏ‬
‫ﺍﻟﺴﲍ‪ ،‬ﻭﺻﺤﺤﻪ ﺍﻟﺒﻴﻬﻘﻲ‪ ،‬ﻭﺍﻟﻨﻮﻭﻱ‪ ،‬ﻭﺍﺑﻦ ﺣﺠﺮ‪ ،‬ﻭﻏﻴﺮﻫﻢ‪.‬‬
‫ﻭﻣﻦ ﻟﻢ ﻳﺪﺭﻙ ﺻﻼﺓ ﺍﻟﻌﻴﺪ ﺻﻠﻰ ﺃﺭﺑﻌﺎ ﹰ ﻛﻤﺎ ﺛﺒﺖ ﻋﻦ ﻋﺒﺪﺍﷲ ﺑﻦ‬
‫ﻣﺴﻌﻮﺩ ﺭﺿﻲ ﺍﷲ ﻋﻦ‪ .‬ﻭﻫﻮ ﻣﺬﻫﺐ ﺍﻟﺸﻌﺒﻲ ﻭﺍﻟﺜﻮﺭﻱ ﻭﺃﺣﻤﺪ‬
‫ﻭﺍﺳﺤﺎﻕ ‪.‬‬
‫ﺇﺫﺍ ﻭﺍﻓﻖ ﻳﻮﻡ ﺍﻟﻌﻴﺪ ﻳﻮﻡ ﺍﳉﻤﻌﺔ‪ ،‬ﻓﻤﻦ ﺻ ﹼﻠﻰ ﺍﻟﻌﻴﺪ ﻟﻢ ﲡﺐ ﻋﻠﻴﻪ‬
‫ﺻﻼﺓ ﺍﳉﻤﻌﺔ‪ :‬ﳊﺪﻳﺚ ﺍﺑﻦ ﻋﺒﺎﺱ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﻋﻦ ﺭﺳﻮﻝ‬
‫ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ‪» :‬ﺍﺟﺘﻤﻊ ﻋﻴﺪﺍﻥ ﻓﻲ ﻳﻮﻣﻜﻢ‬
‫ﻫﺬﺍ‪ ،‬ﻓﻤﻦ ﺷﺎﺀ ﺃﺟﺰﺃﻩ ﻣﻦ ﺍﳉﻤﻌﺔ‪ ،‬ﻭﺇﻧﺎ ﻣﺠﻤﻌﻮﻥ ﺇﻥ ﺷﺎﺀ ﺍﷲ«‬
‫)ﺻﺤﻴﺢ ﺳﲍ ﺃﺑﻲ ﺩﺍﻭﺩ(‪.‬‬
‫ﺍﳌﺼﺪﺭ ‪ :‬ﻣﻮﻗﻊ ﺻﻴﺪ ﺍﻟﻔﻮﺍﺋﺪ ‪ ،‬ﻛﻠﻤﺎﺕ ‪ ،‬ﺍﺳﻼﻡ ﺍﻭﻥ ﻻﻳﻦ ﻭﻣﻮﺍﻗﻊ ﺍﺳﻼﻣﻴﺔ ﺍﺧﺮﻱ‬

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‫‪ ‬‬

‫‪      ‬‬

‫‪‬‬

‫ﺗﺨﺮﺝ ﺯﻛﺎﺓ ﺍﻟﻔﻄﺮ ﻣﻦ ﺍﻟﻘﻮﺕ‪ ،‬ﺳﻮﺍﺀ ﻛﺎﻥ ﺣﺒﻮﺑﺎ ﹰ ﻭﻳﺠﻮﺯ ﺗﻘﺪﳝﻬﺎ ﻋﻦ ﺫﻟﻚ ﺍﻟﻴﻮﻡ ﻭﺍﻟﻴﻮﻣﲔ )‬
‫‪ ‬‬
‫ﺃﻭﻏﻴﺮ ﺣﺒﻮﺏ‪ ،‬ﻗﺎﻝ ﺍﺑﻦ ﺍﻟﻘﻴﻢ ﺭﺣﻤﻪ ﺍﷲ‪) :‬ﻓﺈﻥ ﺍﻟﺸﺎﻓﻌﻴﺔ (‪ ،‬ﻭﺃﺟﺎﺯ ﺃﺑﻮ ﺣﻨﻴﻔﺔ ﺇﺧﺮﺍﺟﻬﺎ ﻣﻦ ﺃﻭﻝ‬
‫ﺯﻛﺎﺓ ﺍﻟﻔﻄﺮ ﻋﺒﺎﺩﺓ ﻣﻦ ﺍﻟﻌﺒﺎﺩﺍﺕ ﻭﻗﺮﺑﺔ ﻣﻦ‬
‫ﺍﻟﻘﺮﺑﺎﺕ ﺍﻟﻌﻈﻴﻤﺎﺕ ﻭ ﻫﻲ ﺍﻟﺼﺪﻗﺔ ﺍﻟﺘﻲ ﺗﺨﺮﺝ ﻛﺎﻥ ﻗﻮﺗﻬﻢ ﻣﻦ ﻏﻴﺮ ﺍﳊﺒﻮﺏ ﻛﺎﻟﻠﱭ‪ ،‬ﻭﺍﻟﻠﺤﻢ‪ ،‬ﺍﻟﺸﻬﺮ‪ ،‬ﻭﺫﻫﺐ ﻣﺎﻟﻚ ﺇﻟﻰ ﻋﺪﻡ ﺟﻮﺍﺯ ﺗﻘﺪﳝﻬﺎ‬
‫ﻭﺍﻟﺴﻤﻚ‪ ،‬ﺃﺧﺮﺟﻮﺍ ﻓﻄﺮﺗﻬﻢ ﻣﻦ ﻗﻮﺗﻬﻢ ﻛﺎﺋﻨﺎ ﹰ ﻣﻄﻠﻘﺎ ﹰ ﻛﺎﻟﺼﻼﺓ ﻗﺒﻞ ﻭﻗﺘﻬﺎ‪ ،‬ﻭﺍﻟﺮﺍﺟﺢ ﻣﺎ ﺫﻫﺐ‬
‫ﻋﻨﺪ ﺍﻟﻔﻄﺮ ﻣﻦ ﺭﻣﻀﺎﻥ‪ ،‬ﻭﺳﻤﻴﺖ ﺑﺬﻟﻚ ﻷﻥ‬
‫ﺇﻟﻴﻪ ﺍﻹﻣﺎﻡ ﻣﺎﻟﻚ ﺭﺣﻤﻪ ﺍﷲ‪ ،‬ﻷﻥ ﺍﻟﻌﺒﺎﺩﺍﺕ‬
‫ﺍﻟﻔﻄﺮ ﻫﻮ ﺳﺒﺒﻬﺎ ﻭﺣﻜﻤﻬﺎ ﺍﻟﻮﺟﻮﺏ ﻓﻘﺪ ﺟﺎﺀ ﻣﺎ ﻛﺎﻥ(‬
‫ﺗﻮﻗﻴﻔﻴﺔ ﻭﻣﻦ ﺃﺧﺮﻫﺎ ﻋﻦ ﺫﻟﻚ ﺃﺧﺮﺟﻬﺎ ﺑﻌﺪ ﺫﻟﻚ‬
‫ﻓﻲ ﺍﻟﺼﺤﻴﺤﲔ ﻋﻦ ﺍﺑﻦ ﻋﻤﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ‪ :‬ﻭﺍﻟﺼﺎﻉ ﺃﺭﺑﻊ ﺣﻔﻨﺎﺕ ﺑﻜ ﱠﻔﻲ ﺭﺟﻞ ﻣﻌﺘﺪﻝ‬
‫ﺍﳌﺪ ﻫﻮ ﺃﻳﻀﺎ ﹰ ﻣﻞﺀ ﻣﻊ ﺍﻹﺛﻢ‪.‬‬
‫ﺍﻟﻜﻔﲔ‪ ،‬ﺃﻭ ﺃﺭﺑﻌﺔ ﺃﻣﺪﺩ‪ ،‬ﻷﻥ ﹼ‬
‫"ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﺮﺽ‬
‫ﹸ‬
‫ﻭﻗﺪ ﺃﺟﻤﻊ ﺍﻟﻌﻠﻤﺎﺀ ﺃﻧﻬﺎ ﺗﺼﺮﻑ ﻟﻔﻘﺮﺍﺀ‬
‫ﻛﻔﻲ ﺍﻟﺮﺟﻞ ﺍﳌﻌﺘﺪﻝ‪ ،‬ﻭﺍﻟﺼﺎﻉ ﻣﻦ ﺍﻟﻘﻤﺢ‬
‫ﺯﻛﺎﺓ ﺍﻟﻔﻄﺮ ﻣﻦ ﺭﻣﻀﺎﻥ"‪ ،‬ﻭﻗﺪ ﻓﺮﺿﺖ ﻓﻲ‬
‫ﺍﻟﺴﻨﺔ ﺍﻟﺜﺎﻧﻴﺔ ﻟﻠﻬﺠﺮﺓ ﻓﻲ ﺭﻣﻀﺎﻥ ﻗﺒﻞ ﺍﻟﻌﻴﺪ ﻳﺴﺎﻭﻱ ﺗﻘﺮﻳﺒﺎ ﹰ ‪ ٢١٧٦‬ﻏﺮﺍﻣﺎﹰ‪ ،‬ﺃﻣﺎ ﻣﻦ ﻏﻴﺮ ﺫﻟﻚ ﺍﳌﺴﻠﻤﲔ‪ ،‬ﻭﺃﺟﺎﺯ ﺃﺑﻮ ﺣﻨﻴﻔﺔ ﺻﺮﻓﻬﺎ ﺇﻟﻰ ﹸﻓﻘﺮﺍﺀ‬
‫ﺃﻫﻞ ﺍﻟﺬﻣﺔ‪ .‬ﻭﺍﻷﺻﻞ ﺃﻧﻬﺎ ﻣﻔﺮﻭﺿﺔ ﻟﻠﻔﻘﺮﺍﺀ‬
‫ﻓﻘﺪ ﻳﻜﻮﻥ ﺃﻛﺜﺮ ﺃﻭ ﺃﻗﻞ‪.‬‬
‫ﺑﻴﻮﻣﲔ‬
‫ﻭﻫﻲ ﻃﻌﻤﺔ ﻟﻠﻤﺴﺎﻛﲔ ﻓﻲ ﺫﻟﻚ ﺍﻟﻴﻮﻡ ﻭﻃﻬﺎﺭﺓ ﻭﺃﺟﺎﺯ ﺃﺑﻮ ﺣﻨﻴﻔﺔ ﺇﺧﺮﺍﺟﻬﺎ ﻧﻘﺪﺍ ﹰﻭﺭﻭﻱ ﻋﻦ ﻋﻤﺮ ﻭﺍﳌﺴﺎﻛﲔ‪ ،‬ﻓﻼ ﺗﻌﻄﻰ ﻟﻐﻴﺮﻫﻢ ﻣﻦ ﺍﻷﺻﻨﺎﻑ‬
‫ﺍﻟﺜﻤﺎﻧﻴﺔ ﺇﻻﹼ ﺇﺫﺍ ﻭﺟﺪﺕ ﺣﺎﺟﺔ ﺃﻭ ﻣﺼﻠﺤﺔ‬
‫ﻟﻠﺼﺎﺋﻢ ﻣﻦ ﺍﻟﻠﻐﻮ ﻭﺍﻟﺮﻓﺚ ﻓﻌﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ﺭﺿﻲ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﻭﺍﳊﺴﻦ ﺍﻟﺒﺼﺮﻱ‬
‫ﺍﷲ ﻋﻨﻬﻤﺎ ﻗﺎﻝ‪" :‬ﻓﺮﺽ ﺍﻟﻨﺒﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﻻ ﻳﺠﻮﺯ ﻷﺣﺪ ﺃﻥ ﻳﺘﻮﻟﻰ ﺟﻤﻊ ﺯﻛﺎﺓ ﺍﻟﻔﻄﺮ ﺃﻭ ﺇﺳﻼﻣﻴﺔ‪ .‬ﻭﺗﺼﺮﻑ ﻓﻲ ﺍﻟﺒﻠﺪ ﺍﻟﺬﻱ ﺗﺆﺧﺬ ﻣﻨﻪ ﺇﻻﹼ‬
‫ﻛﻔﺎﺭﺓ ﺍﻹﻃﻌﺎﻡ ﻧﻘﺪﺍﹰ‪ ،‬ﳌﺎ ﻓﻲ ﺫﻟﻚ ﻣﻦ ﻣﺨﺎﻟﻔﺔ ﺇﺫﺍ ﻟﻢ ﻳﻮﺟﺪ ﻓﻘﺮﺍﺀ ﻓﻴﺠﻮﺯ ﻧﻘﻠﻬﺎ ﺇﻟﻰ ﺑﻠﺪ ﺁﺧﺮ‪.‬‬
‫ﻭﺳﻠﻢ ﺯﻛﺎﺓ ﺍﻟﻔﻄﺮ ﻃﻬﺎﺭﺓ ﻟﻠﺼﺎﺋﻢ ﻣﻦ ﺍﻟﻠﻐﻮ‬
‫ﺍﻟﺴﻨﺔ‪ ،‬ﺇﻻ ﺇﺫﺍ ﺷﺎﺀ ﺃﻥ ﻳﻨﻮﺏ ﻋﻦ ﺃﺻﺤﺎﺑﻬﺎ ﻓﻲ ﻭﻻ ﺗﺼﺮﻑ ﺯﻛﺎﺓ ﺍﻟﻔﻄﺮ ﳌﻦ ﻻ ﻳﺠﻮﺯ ﺻﺮﻑ ﺯﻛﺎﺓ‬
‫ﻭﺍﻟﺮﻓﺚ‪ ،‬ﻭﻃﻌﻤﺔ ﻟﻠﻔﻘﺮﺍﺀ ﻭﺍﳌﺴﺎﻛﲔ"‪.‬‬
‫ﺍﳌﺎﻝ ﺇﻟﻴﻪ‪ ،‬ﻛﻤﺮﺗﺪ ﺃﻭ ﻓﺎﺳﻖ ﻳﺘﺤﺪﻯ ﺍﳌﺴﻠﻤﲔ‪،‬‬
‫ﻭﲡﺐ ﻋﻠﻰ ﻛﻞ ﻣﺴﻠﻢ ﻭﻣﻦ ﻳﻌﻮﻝ ﻣﻦ ﺍﳌﺴﻠﻤﲔ‪ ،‬ﺷﺮﺍﺀ ﺍﳊﺒﻮﺏ ﺃﻭ ﺍﻟﻄﻌﺎﻡ ﻭﺗﻘﺴﻴﻢ ﺫﻟﻚ ﻋﻠﻰ‬
‫ﺃﻭ ﻭﺍﻟﺪ ﺃﻭ ﻭﻟﺪ ﺃﻭ ﺯﻭﺟﺔ‪.‬‬
‫ﻣﺴﺘﺤﻘﻴﻪ‪.‬‬
‫ﻓﻌﻦ ﺍﺑﻦ ﻋﻤﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﻗﺎﻝ‪" :‬ﻓﺮﺽ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺯﻛﺎﺓ ﺍﻟﻔﻄﺮ ﻭﻭﻗﺖ ﺧﺮﻭﺟﻬﺎ ﻳﻜﻮﻥ ﻣﻦ ﻏﺮﻭﺏ ﺷﻤﺲ ﺁﺧﺮ ﻳﻮﻡ ﻟﻴﺲ ﻟﺰﻛﺎﺓ ﺍﻟﻔﻄﺮ ﻧﺼﺎﺏ ﻓﻜﻞ ﻣﻦ ﻣﻠﻚ ﻣﺎ ﺯﺍﺩ‬
‫ﻣﻦ ﺭﻣﻀﺎﻥ ﺇﻟﻰ ﺃﻥ ﻳﻄﻠﻊ ﺍﻹﻣﺎﻡ ﻟﺼﻼﺓ ﺍﻟﻌﻴﺪ‪ ،‬ﻋﻠﻰ ﻗﻮﺕ ﻧﻔﺴﻪ ﻭﻣﻦ ﻳﻌﻮﻝ ﻓﻘﺪ ﻭﺟﺒﺖ ﻋﻠﻴﻪ‪.‬‬
‫ﺻﺎﻋﺎ ﹰ ﻣﻦ ﲤﺮ‪ ،‬ﺃﻭ ﺻﺎﻋﺎ ﹰ ﻣﻦ ﺷﻌﻴﺮ‪ ،‬ﻋﻠﻰ ﺍﻟﻌﺒﺪ‬
‫ﺍﳌﺼﺪﺭ ‪ :‬ﺍﺳﻼﻡ ﺍﻭﻥ ﻻﻳﻦ ‪ /‬ﺻﻴﺪ ﺍﻟﻔﻮﺍﺋﺪ ‪Islam advice/‬‬
‫ﻭﺍﳊﺮ‪ ،‬ﻭﺍﻟﺬﻛﺮ ﻭﺍﻷﻧﺜﻰ‪ ،‬ﻭﺍﻟﺼﻐﻴﺮ ﻭﺍﻟﻜﺒﻴﺮ ﻣﻦ‬
‫ﺍﳌﺴﻠﻤﲔ ( ﻭﺗﺨﺮﺟﻬﺎ ﺍﻟﺰﻭﺟﺔ ﻋﻦ ﻧﻔﺴﻬﺎ ﺃﻭ‬
‫ﻳﺨﺮﺟﻬﺎ ﺯﻭﺟﻬﺎ ﻋﻨﻬﺎ‪ .‬ﻭﻻ ﻳﺠﺐ ﺇﺧﺮﺍﺟﻬﺎ ﻋﻦ ﺍﻟﻌﻴ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ــﺪﻳﺔ‪:‬‬
‫ﺍﻻﺣﺘﻔﺎﻝ ﺑﺎﻟﻌﻴﺪ ﻓﻲ ﺑﻠﺪﺍﻥ ﺍﻟﻌﺎﻟﻢ ﺍﻻﺳﻼﻣﻲ ﻭﺍﺣﺪﺓ ﻻ ﻳﻮﺟﺪ ﺍﺧﺘﻼﻑ ﻛﺒﻴﺮ ﺑﲔ ﺑﻠﺪ ﻭﺁﺧﺮ ﻓﺎﻟﻜﻞ‬
‫ﺍﳉﻨﲔ ﻭﺇﻥ ﻛﺎﻥ ﻳﺴﺘﺤﺐ ﺫﻟﻚ ﻋﻨﺪ ﺃﺣﻤﺪ ﺑﻦ‬
‫ﺣﻨﺒﻞ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻭﻣﺎ ﺭﻭﻱ ﻋﻦ ﻋﺜﻤﺎﻥ ﺭﺿﻲ ﻳﺤﺮﺹ ﻋﻠﻲ ﺍﺭﺗﺪﺍﺀ ﺍﳌﻼﺑﺲ ﺍﳉﺪﻳﺪﺓ ﺻﻐﺎﺭﺍ ﻛﺎﻧﻮ ﺍﻭ ﻛﺒﺎﺭﺍ ﻭﺗﺒﺎﺩﻝ ﺍﻟﺰﻳﺎﺭﺍﺕ ﺍﻟﻌﺎﺋﻠﻴﺔ ﻭﺍﻟﻘﻴﺎﻡ‬
‫ﺑﺎﻟﺮﺣﻼﺕ ﺍﻟﺘﺮﻓﻴﻬﻴﺔ ﻭﺗﻨﺎﻭﻝ ﻛﻌﻚ ﺍﻟﻌﻴﺪ ﻭﻻ ﻧﻨﺲ ﺑﺎﻟﻄﺒﻊ ﺍﻟﻌﻴﺪﻳﺔ‬
‫ﺍﷲ ﻋﻨﻪ ‪ ،‬ﻭﺃﻧﻪ " ﻛﺎﻥ ﻳﻌﻄﻲ ﺻﺪﻗﺔ ﺍﻟﻔﻄﺮ‬
‫ﻋﻦ ﺍﳊﹶ ﹶﺒﻞ "‪ .‬ﻭﻫﻮ ﺣﺪﻳﺚ ﺿﻌﻴﻒ ‪ .‬ﻭﻗﺪ ﺍﺷﺘﺮﻁ‬
‫ﻭﺍﻟﻌﻴﺪﻳﺔ ﻋﺒﺎﺭﺓ ﻋﻦ ﻣﺒﺎﻟﻎ ﻣﺎﻟﻴﺔ ﻳﻘﺪﻣﻬﺎ ﺍﻟﻜﺒﺎﺭ ﻟﻠﺼﻐﺎﺭ ﻭﻳﺮﻱ ﺑﻌﺾ ﺍﳌﺆﺭﺧﲔ ﺍﻥ ﺍﻟﻌﻴﺪﻳﺔ ﺗﻌﻮﺩ‬
‫ﺍﳉﻤﻬﻮﺭ ﺃﻥ ﳝﻠﻚ ﺍﳌﺴﻠﻢ ﹺﻣﻘﺪﺍﺭ ﺍﻟﺰﻛﺎﺓ ﻓﺎﺿﻼﹰ‬
‫ﺍﻟﻲ ﺍﻟﻌﺼﺮ ﺍﻟﻔﺎﻃﻤﻲ ﺣﻴﺚ ﺍﻋﺘﺎﺩ ﺍﳌﻌﺰ ﻟﺪﻳﻦ ﺍﷲ ﺍﻟﻔﺎﻃﻤﻲ ﺑﻌﺪ ﻓﺘﺤﻪ ﳌﺼﺮ ﻋﻠﻲ ﺗﻮﺯﻳﻊ ﺍﻻﻣﻮﺍﻝ‬
‫ﻋﻦ ﻗﻮﺗﻪ ﻭﻗﻮﺕ ﻋﻴﺎﻟﻪ ﻳﻮﻡ ﺍﻟﻌﻴﺪ ﻭﻟﻴﻠﺘﻪ‪ ،‬ﻭﻋﻦ‬
‫ﻣﻊ ﻛﺴﻮﺓ ﺍﻟﻌﻴﺪ ﻋﻠﻲ ﺭﻋﺎﻳﺎ ﺍﻟﺪﻭﻟﺔ ﺍﻟﻔﺎﻃﻤﻴﺔ ﺧﺎﺻﺔ ﺍﳉﻨﻮﺩ ﻟﺘﻮﻃﻴﺪ ﺩﻋﺎﺋﻢ ﺧﻼﻓﺘﻪ ‪.‬‬
‫ﺳﺎﺋﺮ ﺣﻮﺍﺋﺠﻪ ﺍﻷﺻﻠﻴﺔ‪ .‬ﻭﺍﻟ ﱠﺪﻳﻦ ﺍﳌﺆﺟﻞ ﻻ ﻳﺆﺛﺮ‬
‫ﺍﳊﺎﻝ ﺍﻟﺬﻱ ﻭﻓﻲ ﺍﻟﻌﺼﺮ ﺍﳌﻤﻠﻮﻛﻲ ﻛﺎﻥ ﺍﻟﺴﻠﻄﺎﻥ ﻳﺼﺮﻑ ﺭﺍﺗ ﹰﺒﺎ ﲟﻨﺎﺳﺒﺔ ﺍﻟﻌﻴﺪ ﻟﻸﺗﺒﺎﻉ ﻣﻦ ﺍﳉﻨﻮﺩ ﻭﺍﻷﻣﺮﺍﺀ ﻭﻣﻦ‬
‫ﹼ‬
‫ﻋﻠﻰ ﻭﺟﻮﺏ ﺯﻛﺎﺓ ﺍﻟﻔﻄﺮ ﺑﺨﻼﻑ ﺍﻟ ﱠﺪﻳﻦ‬
‫ﻳﻌﻤﻠﻮﻥ ﻣﻌﻪ؛ ﻭﻛﺎﻥ ﺍﺳﻤﻬﺎ "ﺍﳉﺎﻣﻜﻴﺔ"‪ .‬ﻭﺗﺘﻔﺎﻭﺕ ﻗﻴﻤﺔ ﺍﻟﻌﻴﺪﻳﺔ ﺗﺒ ﹰﻌﺎ ﻟﻠﺮﺍﺗﺐ‪ ،‬ﻓﻜﺎﻧﺖ ﺗﻘﺪﻡ‬
‫ﻳﺠﺐ ﺗﺄﺩﻳﺘﻪ ﻓﻮﺭﺍ ﹰ‬
‫ﻟﻠﺒﻌﺾ ﻋﻠﻰ ﺷﻜﻞ ﻃﺒﻖ ﳑﻠﻮﺀ ﺑﺎﻟﺪﻧﺎﻧﻴﺮ ﺍﻟﺬﻫﺒﻴﺔ‪ ،‬ﻭﺁﺧﺮﻭﻥ ﺗﻘﺪﻡ ﻟﻬﻢ ﺩﻧﺎﻧﻴﺮ ﻣﻦ ﺍﻟﻔﻀﺔ‪ ،‬ﺇﻟﻰ‬
‫‪   ‬‬
‫ﺟﺎﻧﺐ ﺍﻟﺪﻧﺎﻧﻴﺮ ﻛﺎﻧﺖ ﺗﻘﺪﻡ ﺍﳌﺄﻛﻮﻻﺕ ﺍﻟﻔﺎﺧﺮﺓ‪ .‬ﻭﻓﻲ ﺍﻟﻌﺼﺮ ﺍﻟﻌﺜﻤﺎﻧﻲ ﺃﺧﺬﺕ ﺍﻟﻌﻴﺪﻳﺔ ﺃﺷﻜﺎﻻ ﹰ‬
‫*ﺍﻹﺳﻼﻡ‪.‬‬
‫ﺃﺧﺮﻯ ﻓﻜﺎﻧﺖ ﺗﻘﺪﻡ ﻧﻘﻮﺩﹰﺍ ﻭﻫﺪﺍﻳﺎ ﻟﻸﻃﻔﺎﻝ‪ ،‬ﻭﺍﺳﺘﻤﺮ ﻫﺬﺍ ﺍﻟﺘﻘﻠﻴﺪ ﺇﻟﻰ ﺍﻟﻌﺼﺮ ﺍﳊﺪﻳﺚ ‪.‬‬
‫*ﻏﺮﻭﺏ ﺷﻤﺲ ﺁﺧﺮ ﻳﻮﻡ ﻣﻦ ﺭﻣﻀﺎﻥ‪،‬‬
‫ﻭﻻ ﺗﻘﺘﺼﺮ ﺍﻟﻌﻴﺪﻳﺔ ﻋﻠﻲ ﺍﻵﺑﺎﺀ ﻓﻘﻂ ﺍﻱ ﻻ ﳝﻨﺤﻬﺎ ﺍﻵﺑﺎﺀ ﻓﻘﻂ ﻭﻟﻜﻦ ﺍﻣﺘﺪ ﺍﻻﻣﺮ ﺍﻟﻲ ﺍﻻﺟﺪﺍﺩ‬
‫* ﻓﻤﻦ ﺃﺳﻠﻢ ﺑﻌﺪ ﺍﻟﻐﺮﻭﺏ‪،‬‬
‫ﻭﺍﻻﻋﻤﺎﻡ ﻭﺍﻻﺧﻮﺍﻝ ﻭﺻﺎﺭﺕ ﻋﺎﺩﺓ ﻟﺪﻱ ﺍﻻﻃﻔﺎﻝ ﺍﳊﺼﻮﻝ ﻋﻠﻲ ﺍﻛﺜﺮ ﻣﻦ ﻋﻴﺪﻳﺔ ﻓﻲ ﺍﻟﻴﻮﻡ ﺍﻟﻮﺍﺣﺪ‬
‫* ﺃﻭ ﺗﺰﻭﺝ‪،‬‬
‫ﺧﺎﺻﺔ ﺍﻥ ﺯﺍﺭ ﺍﻟﺒﻴﺖ ﻗﺮﻳﺐ ﺍﻭ ﺟﺎﺭ ﺍﻭ ﺻﺪﻳﻖ ﻭﻳﺎ ﺳﻌﺪﻩ ﻣﻦ ﳝﺘﻠﻲﺀ ﺟﻴﺒﻪ ﲟﺒﻠﻎ ﻣﺤﺘﺮﻡ ﻓﻲ ﺍﺧﺮ‬
‫* ﺃﻭ ﻭﻟﺪ ﻟﻪ ﻟﻢ ﺗﻠﺰﻣﻪ ﻧﻔﻘﺘﻬﻢ‪،‬‬
‫ﺍﻟﻨﻬﺎﺭ ‪.‬‬
‫*ﻭﻛﺬﻟﻚ ﻣﻦ ﻣﺎﺕ ﻗﺒﻞ ﺍﻟﻐﺮﻭﺏ‪.‬‬
‫ﻭﻗﺒﻞ ﻋﻴﺪ ﺍﻟﻔﻄﺮ ﻳﺤﺮﺹ ﺍﳉﻤﻴﻊ ﻋﻠﻲ ﺍﳊﺼﻮﻝ ﻋﻠﻲ ﺍﻭﺭﺍﻕ ﻧﻘﺪﻳﺔ ﺟﺪﻳﺪﺓ ﻓﻼ ﻳﺸﻌﺮ ﺍﻻﻃﻔﺎﻝ‬
‫*ﻭﺟﻮﺩ ﺍﻟﻔﻀﻞ ﻋﻦ ﻧﻔﻘﺘﻪ ﻭﻧﻔﻘﺔ ﻣﻦ ﻳﻌﻮﻝ‪.‬‬
‫ﺑﺎﻟﺴﻌﺎﺩﺓ ﺍﻻ ﺍﻥ ﻛﺎﻧﺖ ﺍﻟﻌﻴﺪﻳﺔ ﻭﺭﻗﻴﺔ ﺟﺪﻳﺪﺓ ﻭﻛﺄﻧﻪ ﺳﻴﺤﺘﻔﻆ ﺑﻬﺎ ﻟﻼﺑﺪ ﻭﻟﻦ ﻳﻨﻔﻘﻬﺎ ﺍﺑﺪﺍ ﻭﻫﻮ‬
‫‪ ‬‬
‫ﻣﻘﺪﺍﺭ ﺯﻛﺎﺓ ﺍﻟﻔﻄﺮ ﺻﺎﻉ ﻣﻦ ﻏﺎﻟﺐ ﻃﻌﺎﻡ ﺍﻟﻨﺎﺱ‪ ،‬ﻋﻨﺪ ﺍﻭﻝ ﻓﺮﺻﺔ ﻳﺴﺎﺭﻉ ﺑﺈﺧﺮﺍﺝ ﻫﺬﻩ ﺍﻻﻣﻮﺍﻝ ﻟﺸﺮﺍﺀ ﻣﺎ ﻟﺬ ﻭﻃﺎﺏ ﻣﻦ ﺍﳊﻠﻮﻳﺎﺕ ﻭﺍﻻﻃﻌﻤﺔ ‪.‬‬
‫ﻭﻻ ﻳﺠﻮﺯ ﺇﺧﺮﺍﺟﻬﺎ ﻧﻘﺪﺍ ﹰ ﻭﻻ ﲡﺰﺉ ﺃﺑﺪﺍﹰ‪ ،‬ﻭﺫﻟﻚ‬
‫ﻭﻓﻲ ﺍﻟﻔﺘﺮﺓ ﺍﻻﺧﻴﺮﺓ ﻣﻊ ﺍﺯﺩﻳﺎﺩ ﺍﻻﺯﻣﺔ ﺍﳌﺎﻟﻴﺔ ﻭﺍﶈﻈﻮﻅ ﻣﻦ ﻳﺤﺼﻞ ﻋﻠﻲ ﻋﻴﺪﻳﺔ ﻣﻦ ﻭﺍﻟﺪﻩ ﺑﻌﺪ‬
‫ﻟﻶﺗﻲ‪ :‬ﻟﻘﻮﻟﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪" :‬ﻓﺮﺽ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺯﻛﺎﺓ ﺍﻟﻔﻄﺮ ﺍﻥ ﺍﻛﺘﻔﻲ ﺍﻻﺧﺮﻭﻥ ﺑﺎﻟﺴﻼﻡ ﻭﺍﻟﻄﺒﻄﺒﺔ ﻋﻠﻲ ﺍﻟﻜﺘﻒ )ﻭﻛﻞ ﺳﻨﺔ ﻭﺍﻧﺘﻮ ﻃﻴﺒﲔ ﻃﺒﻌﺎ ﺍﻧﺖ ﻛﺒﺮﺕ‬
‫ﺩﻟﻮﻗﺖ ﻋﻠﻲ ﺍﻟﻌﻴﺪﻳﺔ ( ﻓﺎﻟﻌﻴﺪﻳﺔ ﻋﻨﺪ ﺍﻟﺒﻌﺾ ﺧﺮﺍﺏ ﺩﻳﺎﺭ ﺧﺎﺻﺔ ﺍﺫﺍ ﻛﺎﻥ ﺑﺎﻟﺒﻴﺖ ﻋﺪﺓ ﺍﻃﻔﺎﻝ‬
‫ﺻﺎﻋﺎ ﹰ ﻣﻦ ﲤﺮ‪ ،‬ﺃﻭ ﺻﺎﻋﺎ ﹰ ﻣﻦ ﺷﻌﻴﺮ‪ "..‬ﺍﳊﺪﻳﺚ‪.‬‬
‫ﻭﺍﳌﻔﺮﻭﺽ ﻭﺍﻟﻮﺍﺟﺐ ﻳﺤﺘﻢ ﻋﻠﻴﻪ ﺍﻥ ﻳﺪﻓﻊ ﻋﻴﺪﻳﺔ ﻟﻜﻞ ﻃﻔﻞ ‪.‬‬
‫ﻭﳊﺪﻳﺚ ﺃﺑﻲ ﺳﻌﻴﺪ ﺍﳋﺪﺭﻱ‪" :‬ﻛﻨﺎ ﻧﹸﺨﺮﺝ ﺯﻛﺎﺓ‬
‫ﺍﻟﻔﻄﺮ ﺇﺫ ﻛﺎﻥ ﻓﻴﻨﺎ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺑﺎﻻﻣﺲ ﺳﺌﻠﺖ ﻋﻦ ﻋﻴﺪﻳﺘﻲ ﺍﻟﺘﻲ ﻛﻨﺖ ﺍﺣﺼﻞ ﻋﻠﻴﻬﺎ ﻭﻋﻨﺪﻣﺎ ﺍﺟﺒﺖ ﺿﺤﻚ ﺍﻟﺴﺎﺋﻞ ﻭﻫﻮ‬
‫ﻭﺳﻠﻢ ﺻﺎﻋﺎ ﹰ ﻣﻦ ﻃﻌﺎﻡ‪ ،‬ﺃﻭ ﺻﺎﻋﺎ ﹰ ﻣﻦ ﲤﹶ ﺮ‪ ،‬ﺃﻭ‬
‫ﺻﺎﻋﺎ ﹰ ﻣﻦ ﹶ‬
‫ﺷﻌﻴﺮ‪ ،‬ﺃﻭ ﺻﺎﻋﺎ ﹰ ﻣﻦ ﺯ ﹶﺑﻴﺐ‪ ،‬ﺃﻭ ﺻﺎﻋﺎ ﹰ ﻣﻦ ﺑﺎﳌﻨﺎﺳﺒﺔ ﻃﻔﻞ ﻭﺳﺄﻟﻨﻲ ﻛﻨﺘﻲ ﺑﺘﺠﻴﺒﻲ ﺍﻳﻪ ﺑﺎﳌﺒﻠﻎ ﺩﻩ ؟ ﺩﻩ ﻣﻴﻜﻔﻴﺶ ﻭﺟﺒﺔ ﻓﻲ ﺍﺻﻐﺮ ﻣﻄﻌﻢ‬
‫ﻓﻘﻠﺖ ﻛﺎﻥ ﻭﻗﺘﻬﺎ ﻣﺒﻠﻎ ﻣﺤﺘﺮﻡ ﺍﺷﺘﺮﻱ ﺑﻪ ﻣﺎ ﻟﺬ ﻭﻃﺎﺏ ﻣﻦ ﺍﳊﻠﻮﻳﺎﺕ‬
‫ﺃ ﹺﻗﻂ‪ ،‬ﻓﻠﻢ ﻧﺰﻝ ﻛﺬﻟﻚ ﺣﺘﻰ ﻧﺰﻝ ﹶﻋﻠﻴﻨﺎ ﻣﻌﺎﻭﻳﺔ‬
‫ﺳﻤﺮﺍﺀ ﺍﻟﺸﺎﻡ ﻟﻜﻦ ﺿﺎﻋﺖ ﻫﺬﻩ ﺍﻟﻌﻤﻠﺔ ﻭﺿﺎﻋﺖ ﻗﻴﻤﺘﻬﺎ ﻛﻤﺎ ﺍﻧﺤﺴﺮﺕ ﺍﻟﻌﻴﺪﻳﺔ ﻭﻓﻘﺪﺕ ﺑﺮﻳﻘﻬﺎ ﻋﻠﻲ ﺍﻻﻗﻞ‬
‫ﺍﳌﺪﻳﻨﺔ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺇﻧﻲ ﻷﺭﻯ ﹸﻣ ﱠﺪﻳﻦ ﻣﻦ ﹶ‬
‫ﺑﺎﻟﻨﺴﺒﺔ ﻟﻲ ﻓﺎﻧﺎ ﻛﺒﺮﺕ ﻋﻠﻲ ﺍﻟﻌﻴﺪﻳﺔ‬
‫ﺃﻱ ﻗﻤﺤﻬﺎ‪ -‬ﻳﻌﺪﻝ ﺻﺎﻋﺎ ﹰ ﻣﻦ ﲤﺮ ﻓﺄﺧﺬ ﺍﻟﻨﺎﺱ‬‫ﻛﻞ ﻋﻴﺪﻳﺔ ﻭﺍﻧﺘﻢ ﺑﺨﻴﺮ‬
‫ﺑﺬﻟﻚ" ﺭﻭﺍﻩ ﺍﳉﻤﺎﻋﺔ‪.‬‬
‫ﻟﻠﻤﺰﻳﺪ ﺣﻮﻝ ﻣﺠﻠﺔ ﻣﻨﺘﺪﻳﺎﺕ ﺍﳉﻠﻔﺔ ﳝﻜﻨﻚ ﺍﻹﺗﺼﺎﻝ ﺑﺎﻟﺒﺮﻳﺪ ﺍﻟﺘﺎﻟﻲ ‪elmajala@gmail.com :‬‬
‫ﺟﻤﻴﻊ ﺍﳊﻘﻮﻕ ﻣﺤﻔﻮﻇﺔ ﳌﻮﻗﻊ ﺍﳉﻠﻔﺔ ﺇﻧﻔﻮ ‪www.djelfa.info 2009‬‬

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‫‪ ‬‬

‫‪    ‬‬
‫‪‬‬
‫‪‬‬

‫‪‬‬
‫‪  ‬‬

‫ﻓﻲ ﻫﺬﻩ ﺍﻟﺼﻔﺤﺔ ﻧﻌﺮﺽ ﻋﻠﻴﻜﻢ ﺍﳋﻮﺍﻃﺮ ﺍﻟﻔﺎﺋﺰﺓ ﻓﻲ ﻣﺴﺎﺑﻘﺔ ﺃﺣﺴﻦ ﺧﺎﻃﺮﺓ ‪ ،‬ﺑﺤﻴﺚ ﻳﺘﻢ ﻋﺮﺽ ﺍﻟﺒﻘﻴﺔ ﻓﻲ ﺍﻟﻌﺪﺩ ﺍﳌﻘﺒﻞ ﺇﻥ ﺷﺎﺀ ﺍﷲ‬

‫ﺍﳋﺎﻃﺮﺓ ﺍﻟﻔﺎﺋﺰﺓ ﺑﻮﺳﺎﻡ ﺍﻹﺑﺪﺍﻉ ﺍﻟﺬﻫﺒﻲ ﻟـ ‪ :‬ﻣﻮﺍﻃﻦ ﻓﻘﻂ‬

‫‪  ‬‬

‫ﻣﻦ ﻓﻴﺾ ﺍﻟﻮﻫﻢ ﺍﻟﺮﻣﺎﺩﻱ ‪..‬ﺍﻟﺬﻱ ﻋﺒﺮ ﻣﺮﺍﻳﺎﻙ ﻳﺎﻭﻃﻨﻲ‪..‬‬
‫ﻳﺠﻠﺲ‪..‬ﻋﻠﻰ ﺿﻔﺎﻑ ﺩﻣﻌﺔ ﺛﻘﻴﻠﺔ‪..‬ﻭﺟﻊ ﺑﺤﺠﻢ ﻭﻃﻦ ‪،‬ﺗﺘﻌﺜﺮ ﺫﺍﻛﺮﺗﻪ ﺑﺮﻛﺎﻡ ﻣﻦ ﺗﺸﻮﻫﺎﺕ ﺳﺮﻳﺎﻟﻴﺔ ﺳﻮﺩﺍﺀ‪..‬ﻳﺰﺩﺍﺩ ﻏﻤﻮﺿﻬﺎ ﻳﻮﻣﺎ ﺑﻌﺪ ﻳﻮﻡ ‪ .‬ﲢﺖ ﺟﻠﺪ‬
‫ﺗﻠﻚ ﺍﻟﺬﺍﻛﺮﺓ ﺍﳌﻬﺘﺮﺋﺔ ﺗﺪﺛﺮ ﺍﻟﺪﻡ ﺑﺎﳋﻄﺎﻳﺎ‪..‬ﺑﺎﻟﺪﻣﻊ ﺍﳌﺮﺗﻌﺶ‪..‬ﺑﺎﻟﻔﺠﻴﻌﺔ‪..‬ﺑﺎﳊﺮﺍﺏ ﺍﳌﺘﺤﻔﺰﺓ ﺇﻟﻰ ﺍﻟﺼﺪﺭ ﺍﻟﺬﻱ ﻻﻳﺮﺩ ﺃﺣﺪﺍ‪.‬‬
‫ﺃﻋﻮﺍﻡ ﻣﻦ ﺍﻟﺮﻛﺾ ﻓﻲ ﺍﻟﻌﺘﻤﺔ‪..‬ﺑﻼﻇﻞ ‪..‬ﺑﻼﺧﻴﺎﻝ ‪..‬ﺗﻨﺜﺮ ﺍﻟﺒﻨﺪﻗﻴﺔ ﺍﻟﻔﺎﺟﺮﺓ ‪ ..‬ﺣﺠﺎﺭﺓ ﺍﳊﻘﺪﺍﻷﺳﻮﺩ ‪..‬ﺗﺘﻜﻰﺀ ﻋﻠﻰ ﻗﻀﻴﺔ ﻣﻠﻌﻮﻧﺔ ‪..‬‬
‫ﺗﺴﺘﺒﻴﺢ ﺍﻟﻠﻴﻞ ﻟﻘﺮﺍﺻﻨﺔ ﺍﻟﻨﺠﻮﻡ ‪..‬ﻻﻳﻨﺒﺾ ﻟﻬﺎ ﺿﻤﻴﺮ ‪..‬ﺣﺘﻰ ﺍﺳﺘﺤﺎﻝ ﺟﺴﺪﻫﺎ ‪..‬ﻫﻴﻜﻼ ﺣﺪﻳﺪﻳﺎ ﻋﺎﺭﻳﺎ ﻣﻦ ﻛﻞ ﺍﳌﺸﺎﻋﺮ‪ ..‬ﺍﻧﺘﺤﺮﺕ ﻓﻴﻪ ﺣﻤﺎﺋﻢ‬
‫ﺍﻟﺴﻼﻡ ﻋﻠﻰ ﻣﺸﺎﻧﻖ ﺍﳉﺒﺔ ﺍﻟﺴﻮﺩﺍﺀ ‪ ..‬ﲢﻤﻞ ﺍﳉﺮﺡ ﺇﻟﻰ ﻃﺮﻳﻖ ﻗﺬﺭ ﺗﻬﺐ ﻣﻨﻪ ﺃﻧﻔﺎﺱ ﻧﺘﺌﺔ ‪ ..‬ﺟﻔﺖ ﻋﻴﻨﻬﺎ ﺃﻥ ﻳﺮﻕ ﻟﻬﺎ ﺩﻣﻊ ‪..‬ﻟﻠﻬﺬﻳﺎﻥ ‪..‬ﻟﺪﻋﺎﺀ ﺍﻷﻡ ﻓﻲ‬
‫ﺍﻟﺼﻼﺓ‪..‬ﻟﻸﻋﻨﺎﻕ ﺍﳌﻨﻜﺴﺔ ‪..‬ﻟﻠﺸﻔﺔ ﺍﳌﺮﺗﻌﺸﺔ ‪..‬ﻟﻸﺷﺮﻋﺔ ﺍﳌﺒﺘﻠﺔ ﺑﺎﻟﺪﻡ ‪..‬ﺗﺘﺄﻧﻖ ﻛﻞ ﺻﺒﺎﺡ‪....‬ﺑﻼﺻﺒﺎﺡ ‪.‬‬
‫ﺃﻋﻮﺍﻡ ﻣﻦ ﺍﻟﺮﻛﺾ ﻓﻲ ﻏﻴﺎﻫﺐ ﺍﻟﻘﻀﻴﺔ ﺍﳌﻠﻌﻮﻧﺔ‪..‬ﻳﺘﻌﺎﻟﻰ ﺍﳉﺪﺍﺭ ﺑﲔ ﺟﻨﺒﺎﺕ ﺍﻟﻘﻠﺐ ‪..‬ﻳﻘﺴﻢ ﺷﺮﺍﻳﻴﻨﻪ‪..‬ﺣﺘﻰ ﻫﺰﻝ ﺍﻟﻨﺒﺾ ﻭﺗﺴﺎﺭﻋﺖ ﺩﻗﺎﺕ ﺍﻟﻔﺠﻴﻌﺔ‪..‬‬
‫ﺑﺰﻣﻬﺮﻳﺮ ﻛﻞ ﺷﺘﺎﺀﺍﺕ ﺍﻟﻔﺘﻮﻯ ﻭﺍﻟﺒﻨﺪﻗﻴﺔ‪...‬ﲢﺼﺪ ﺍﻟﺮﺑﻴﻊ ﺍﻟﻬﺮﻡ ‪..‬ﺍﻟﻌﺎﺟﺰ ﻋﻦ ﺷﻔﺎﺀ ﺟﻨﻮﻥ ﻭﺭﻭﺩﻩ ﻭﻫﺬﻳﺎﻥ ﺣﺪﺍﺋﻘﻪ ﺍﳌﻨﺪﺣﺮﺓ ‪...‬‬
‫‪..‬ﻳﻐﻮﺭ ﺍﻟﺮﻣﺢ ﻓﻲ ﺍﻟﻈﻬﺮ‪..‬ﺗﺼﺎﻓﺢ ﺍﳊﺮﺍﺏ ﺍﳌﺴﻨﻨﺔ ﺻﺪﺭﻙ ﻳﺎﻭﻃﻨﻲ‪..‬ﲢﺎﻭﻝ ﺃﻥ ﺗﻠﺒﺴﻚ ﺟﺒﺔ ﺍﻟﻠﻴﻞ ﺍﻟﺪﺍﻋﺮﺓ‪..‬ﻳﻠﻬﺚ ﺍﻟﻘﻠﻖ ﻓﻴﻨﺎ‪..‬ﺗﺘﻌﺜﺮ ﺃﻗﺪﺍﻣﻨﺎ ‪..‬ﺑﻨﺘﻮﺀﺍﺕ‬
‫ﺍﻟﺰﻣﻦ ﺍﻟﺒﺎﻛﻲ ‪..‬ﺑﺘﺸﻮﻫﺎﺕ ﻣﺮﻋﺒﺔ ﻛﻠﻤﺎ ﻋﺒﺮﻧﺎ ﺑﺼﻤﺖ ﻣﺮﺗﻌﺶ ‪..‬ﺭﺻﻴﻔﺎ ﳑﺪﻭﺩﺍ ﻣﻦ ﺃﺭﺻﻔﺔ ﺍﻟﻘﻀﻴﺔ ﺍﳋﻄﻴﺌﺔ ‪..‬ﻛﻠﻤﺎ ﺍﺳﺘﻔﻘﻨﺎ ﻋﻠﻰ ﻋﻄﺶ ﺃﺑﻨﺎﺋﻚ‬
‫ﻓﻲ ﺻﺤﺮﺍﺋﻚ ﺍﻟﻌﺎﺋﻤﺔ‪..‬‬
‫‪.........‬ﻭﻟﻢ ﺗﺴﻘﻂ ﻳﺎﻭﻃﻨﻲ‪.......‬‬
‫ﻭﺍﺑﺘﺴﻤﺖ ﻓﻲ ﻭﺟﻮﻫﻬﻢ ﺍﻟﻀﺒﺎﺑﻴﺔ ‪..‬ﻭﻋﺒﺮ ﺍﳊﺮﺍﺏ ﺻﺎﻋﺪﺍ ‪ ..‬ﻭﺍﺣﺘﻮﻳﺖ ﺃﻟﺴﻨﺔ ﺍﳊﻘﺪ ﺍﳌﻠﺘﻬﺒﺔ ‪..‬ﻭﻭﺟﻪ ﺍﻟﺒﻨﺪﻗﻴﺔ ﺍﻟﻔﺎﺟﺮﺓ ‪ ..‬ﻭﺗﻘﺰﻣﺖ ﺍﻟﻘﻀﻴﺔ ﻭﺍﻧﻄﻔﺄ ﺕ‬
‫ﺟﻤﺮﺗﻬﺎ‪...‬ﻭﺩﻭﻥ ﻋﻮﺩﺓ ‪..‬ﺍﻧﺘﺤﺮ ﺍﳊﺎﻣﺾ ﺍﻟﺬﻱ ﺳﻘﻰ ﺣﺪﺍﺋﻘﻚ‪...‬ﻋﻠﻰ ﺿﻔﺎﻑ ﻗﻠﺐ ﻛﺒﻴﺮ ﻣﺴﺎﻣﺢ ‪ ..‬ﻳﺴﻊ ﺍﳉﻤﻴﻊ‪....‬‬
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‫‪..‬ﻻ ﺍﻛﺮﺍﻩ ﻓﻲ ﺍﻟﺪﻳﻦ ‪ ،‬ﻓﻜﻴﻒ ﻳﻜﻮﻥ ﺍﻹﻛﺮﺍﻩ ﻓﻲ ﺍﻟﺴﻴﺎﺳﺔ ؟‪..‬‬

‫ﺍﳋﺎﻃﺮﺓ ﺍﻟﻔﺎﺋﺰﺓ ﺑﻮﺳﺎﻡ ﺍﻹﺑﺪﺍﻉ ﺍﻟﺬﻫﺒﻲ ﻟـ ‪ :‬ﳋﻀﺮ ﺑﻦ ﺍﻟ ﹼﺰﻫﺮﺓ‬
‫ﻭﺻﻔﺘﻲ ﺍﻟﺴﺤﺮﻳﺔ ﻷﺟﻞ ﺃﻥ ﺗﻜﺘﺒﻲ‪..‬‬
‫ﺗﻌﺎﻟﻲ ﺃﻋ ﹼﻠﻤﻚ ﺑﻌﺾ ﻓﻨﻮﻥ ﺍﳉﻨﻮﻥ‪..‬‬
‫ﻟﻠﺠﻨﻮﻥ ﻓﻲ ﻣﺪﻳﻨﺘﻲ ﻃﻘﻮﺱ ﳑ ﹼﻴﺰﺓ ‪ ...‬ﻋﻨﺪﻣﺎ ﲢﺘﺮﻓﻴﻨﻬﺎ‬
‫ﺳﺘﻜﺘﺸﻔﲔ ﺃﻧﹼﻚ ﺍﻷﻋﻘﻞ ﺑﲔ ﺍﻟﻨﹼﺎﺱ‪ ،‬ﻭﺃﻧﹼﻬﻢ ﻫﻢ ﺍ‪‬ﺎﻧﲔ‪..‬‬
‫ﺍﺧﺘﻠﻲ ﺑﻨﻔﺴﻚ ﺣﺘﹼﻰ ﻭﻟﻮ ﻛﻨﺖ ﺑﲔ ﺁﻻﻑ ﻣﻨﻬﻢ‪..‬‬
‫ﺃﺧﻠﻲ ﻓﻜﺮﻙ ﻣﻨﻬﻢ ‪ ... ....‬ﻭﻣﻦ ﺗ ﹼﺮﻫﺎﺗﻬﻢ ‪ ....‬ﻭﺃﺑﺎﻃﻴﻠﻬﻢ‬
‫ﻭﺯﺧﺮﻑ ﻗﻮﻟﻬﻢ ﺍ ﹼﻟﺬﻱ ﻻ ﻳﺰﻳﺪ ﺍﻟﻘﻠﺐ ﹼﺇﻻ ﺿﻴﺎﻋﺎ‪..‬‬
‫ﺍﻣﺴﺤﻲ ﺍﻟﺰﹼﻣﺎﻥ ﻣﻦ ﺍﳌﻜﺎﻥ‪ ،‬ﻭﺍﳌﻜﺎﻥ ﻣﻦ ﺍﻟﺰﹼﻣﺎﻥ‬
‫ﻭﻛﻞ ﺍﻟ ﹼﺮﻏﺒﺎﺕ ‪ ....‬ﹼ‬
‫ﻛﻞ ﺍﳌﻮﺍﻋﻴﺪ ‪ .....‬ﹼ‬
‫ﻭﺃﺯﻳﺤﻲ ﹼ‬
‫ﻭﻛﻞ ﺍﻟﻨﹼﺰﻭﺍﺕ‬
‫ﻭﺗﻄﻬﺮﻱ ﻣﻦ ﻭﺳﺎﻭﺱ ﺍﻟﻨﹼﻔﺲ ﺍﻟﻌﻔﻨﺔ‪..‬‬
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‫ﺛﻢ؛ ﺍﻧﺘﺰﻋﻲ ﺭﻭﺣﻚ ﻣﻦ ﺟﺴﺪﻙ‪ ،‬ﻭﺟﺴﺪﻙ ﻣﻦ ﺍﻟﺬﺍﻛﺮﺓ‬
‫ﹼ‬
‫ﻭﺍﺭﺣﻠﻲ ﹼ‬
‫ﺮﻣﺪﻱ ﺍﻟﻘﺎﺩﻡ ﻣﻦ ﺍﻟﻌﺪﻡ‬
‫ﺍﻟﺴ‬
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‫ﺑﻜﻞ ﻗ ﹼﻮﺓ ﺇﻟﻰ ﻋﺎﳌﻚ ﹼ‬
‫ﻟﻴﻀﺮﺏ ﺍﳊﺎﺿﺮ ﻓﻲ ﻋﻘﺮ ﺩﺍﺭﻩ‪ .. ..‬ﹼ‬
‫ﺗﻨﻔﺴﻲ ﺑﻌﻤﻖ‪..‬‬
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‫ﺗﻨﻔﺴﻲ ﺑﻌﻤﻖ ﺃﻛﺒﺮ‪ .. ..‬ﺃﻏﻤﻀﻲ ﻋﻴﻨﻴﻚ‪ ،‬ﻭﺍﺭﻓﻌﻲ‬
‫ﻋﺪﺓ‪..‬‬
‫ﻧﻔﺴﻚ ﻋﻦ ﺍﻷﺭﺽ‪ ... ..‬ﺣﺎﻭﻟﻲ ﻣ ﹼﺮﺍﺕ ﹼ‬
‫ﺇﻥ ﻓﺸﻠﺖ ﻓﻸﻧﹼﻚ ﻣﺎﺯﻟﺖ ﻣﺘﻌ ﹼﻠﻘﺔ ﺑﺄﺩﺭﺍﻥ ﺍﻟﻨﹼﻔﺲ ﺍﳊﻤﻘﺎﺀ‪..‬‬
‫ﻛﻢ ﻣﺘﺮﺍ ﻳﺒﻌﺪ ﺑﻴﻨﻚ ﻭﺑﲔ ﺳﻄﺢ ﺍﻷﺭﺽ‪..‬‬
‫ﻣﺎ ﻳﻘﺎﺭﺏ ﺍﳌﺘﺮ‪..‬؟ ‪ .... .....‬ﺟ ﹼﻴﺪ‪..‬‬
‫ﻟﻘﺪ ﺗﻐ ﹼﻠﺒﺖ ﻋﻠﻰ ﺟﺎﺫﺑ ﹼﻴﺔ ﺍﻷﺭﺽ ﻭﺟﺎﺫﺑ ﹼﻴﺔ ﺍﻟﻨﹼﺎﺱ‬
‫ﻷ ﹼﻥ ﻛﻠﺘﻴﻬﻤﺎ ﲡﻠﺐ ﻟﻚ ﻣﺰﻳﺪﺍ ﻣﻦ ﺍﻷﺣﺰﺍﻥ ﻭﺣﺴﺐ‪!!..‬‬
‫ﻃﻮﻓﻲ ﻛﻤﺎ ﺷﺌﺖ ﻭﺍﺭﺣﻠﻲ ﺇﻟﻰ ﺍﳌﻜﺎﻥ ﺍ ﹼﻟﺬﻱ ﺷﺌﺖ‪..‬‬
‫ﻭﻋﻨﺪﻣﺎ ﺗﻌﻮﺩﻳﻦ ﺇﻟﻰ ﺃﺭﺿﻚ ﺁﺧﺮ ﺍﻟﻴﻮﻡ ﻣﻨﻬﻜﺔ‬
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‫ﻛﻤﻐﻔﻠﺔ‬
‫ﺍﺣﺬﺭﻱ ﺃﻥ ﺗﺄﻭﻱ ﺇﻟﻰ ﻣﺨﺪﻋﻚ‬
‫ﻗﻀﺖ ﻳﻮﻣﻬﺎ ﺑﺎﻟ ﹼﻠﻬﻮ ﻭﺍﻟﻌﺒﺚ‪ ....‬ﺍﺑﺤﺜﻲ ﻋﻦ ﹼ‬
‫ﺍﻟﺸﻤﺲ‪..‬‬
‫ﺳﺘﻜﻮﻥ ﺗﺮﺳﻢ ﺁﺧﺮ ﺧﻴﻮﻁ ﺍﻟﻮﻫﺞ ﹼ‬
‫ﺍﻟﺬﻫﺒﻲ‪..‬‬
‫ﺍﻏﺮﻗﻲ ﻓﻲ ﺫﻟﻚ ﺍﻟﻮﻫﺞ‪ ....‬ﺗﺄ ﹼﻭﻫﻲ ﺑﻌﻤﻖ‪..‬‬
‫ﻋﻨﺪﻣﺎ ﲤﻌﻨﲔ ﺍﻟﻨﹼﻈﺮ ﺟ ﹼﻴﺪﺍ ﺳﻴﺄﺧﺬ ﻟ ﹼﺒﻚ ﻛ ﹼﻠ ﹼﻴﺔ‬
‫ﻭﻳﺴﺘﻨﻄﻖ ﹼ‬
‫ﺍﻟﺸﻔﻖ ﺻﻤﺘﻚ ﺍﻷﺣﻤﻖ‪ ..‬ﻓﺘﺮﺳﻠﲔ ﻛﻠﻤﺔ‬
‫ﻣﺎ ﻓﻲ ﳊﻈﺔ ﻣﺎ ﳑﻠﻮﺀﺓ ﺑﺎﳊﻘﺪ ﺍﻷﻋﻤﻰ ‪ ...‬ﻷﻏﻠﻰ ﺇﻧﺴﺎﻥ‬
‫ﲢ ﹼﺒﻴﻨﻪ ‪ ....‬ﻭﺗﺼﺮﺧﲔ ﺃﻧﹼﻚ ﺗﻜﺮﻫﻴﻨﻪ ﺑﻌﻨﻒ ‪ ....‬ﻛﻤﺎ ﻟﻮ‬
‫ﺃﻧﹼﻚ ﻟﻢ ﺗﻌﺮﻓﻲ‬

‫‪    ‬‬

‫ﺍﻟﻜﺮﺍﻫ ﹼﻴﺔ ﻗﺒﻠﻪ‪ .... ..‬ﻣﺎ ﺃﺟﻤﻞ ﺃﻥ ﺗﻘﻮﻟﻲ ﳌﻦ ﲢ ﹼﺒﲔ "ﺃﻛﺮﻫﻚ" ‪ ...‬ﻓﻠﻠﻜﺮﻩ ﹼ‬
‫ﻟﺬﺓ ﺃﺧﺮﻯ‬
‫ﻟﻠﺤﺐ ﺍﳌﻄﻠﻖ‪..‬‬
‫ﺗﻌﻜﺲ ﻓﻲ ﺁﺧﺮ ﺍﳌﺸﻬﺪ ﺍﳊﻘﻴﻘﺔ ﺍ‪‬ﻨﻮﻧﺔ‬
‫ﹼ‬
‫ﺍﻵﻥ ﻗﻔﻲ ﺃﻣﺎﻡ ﺷﺮﻓﺔ ﹼ‬
‫ﺍﻟﺴﻮﺩﺍﺀ‬
‫ﺍﻟﺬﺍﻛﺮﺓ‪،‬‬
‫ﹼ‬
‫ﺍﻟﺴﺤﺐ ﹼ‬
‫ﻭﺗﺮﺻﺪﻱ ﺍﻟﻘﻤﺮ ﺍﻟﺒﺪﺭ ‪ ...‬ﺑﲔ ﹼ‬
‫ﻭﻫﻮ ﻳﺼﺎﺭﻉ ﻣﻦ ﺃﺟﻞ ﺃﻥ ﻳﻘﻮﻝ ﻟﻚ ﻣﺴﺎﺀ ﺳﻌﻴﺪﺍ‪..‬‬
‫ﺃﻧﻈﺮﻱ ﺇﻟﻰ ﺣ ﹼﺒﺎﺕ ﺍﳌﻄﺮ ﺍ ﹼﻟﺘﻲ ﺗﻨﺰﻝ ﻣﻦ ﻋﻞ ﺗﻘ ﹼﺒﻞ ﻭﺟﻪ ﺍﻷﺭﺽ‪..‬‬
‫ﻻ ﺗﺪﻋﻲ ﺍﳌﻄﺮ ﻳﺜﻴﺮ ﺩﻫﺸﺘﻚ ﺑﻞ ﺟﻨﻮﻧﻚ‪ .. ..‬ﺍﺑﻜﻲ ﻛﻤﺎ ﻟﻢ ﺗﺒﻜﻲ ﺃﺑﺪﺍ‪..‬‬
‫ﺃﻣﺴﻜﻲ ﻭﺟﻨﺘﻴﻚ‪ ،‬ﻭﺃﻏﻤﻀﻲ ﻋﻴﻨﻴﻚ ﻣﻦ ﺍﻟﻘﻬﺮ ‪ ...‬ﺍﻟﻮﺍﻗﻒ ﺑﻐﺮﻭﺭ ﻓﻮﻕ ﺍﻵﻫﺎﺕ‪..‬‬
‫ﺑﺘﻮﺟﺲ‪ ... ..‬ﺑﺨﻮﻑ ﻣﻦ ﺷﻲﺀ ﻣﺎ ﲡﻬﻠﻴﻨﻪ‬
‫ﺛﻢ؛ ﺍﻓﺘﺤﻴﻬﻤﺎ‬
‫ﹼ‬
‫ﹼ‬
‫ﺣﺪ ﻣﺎ‬
‫ﺍﻟﺴﻤﺎﺀ ﺍﳌﻤﻠﻮﺀﺓ ﺑﺎﻟﻔﻮﺿﻰ ﺍﳌﺸﺎﺑﻬﺔ ﺇﻟﻰ ﹼ‬
‫ﻭﺍﺑﺤﺜﻲ ﻓﻲ ﺻﻔﺤﺔ ﹼ‬
‫ﺍﻟﺴﺤﺎﺑﺎﺕ‬
‫ﻣﺎ ﺑﺪﺍﺧﻠﻚ ‪ .. ..‬ﻋﻦ ﺫﺍﻙ ﺍﻟﻘﻤﺮ ﺍ ﹼﻟﺬﻱ ﻳﺴﺮﻕ ﳊﻈﺔ ﻣﻦ ﺳﻬﻮ ﹼ‬
‫ﻟﻴﺮﺳﻞ ﺇﻟﻴﻚ ﺑﺮﻗ ﹼﻴﺔ ﺗﻌﺎﺯ ﻷﺣﻼﻣﻚ ﹼ‬
‫ﺍﶈﻄﻤﺔ ‪ ..‬ﻋﻠﻰ ﻣﺸﺎﺭﻑ ﺍﻋﺘﺮﺍﻑ ﺃﺣﻤﻖ‬
‫ﺑﺤﺐ ﻣﺠﻨﻮﻥ ‪ .. ..‬ﳊﺒﻴﺐ ﻻ ﻳﺴﺘﺤﻖ ﺫ ﹼﺭﺓ ﻣﻦ ﺣﺒﺮ ﻗﻠﻢ ﺿﺎﺋﻊ‬
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‫ﻭﺳﻂ ﺯﺣﺎﻡ ﺍﻟﻜﻠﻤﺎﺕ ﻭﺍﳌﺸﺎﻋﺮ‪ ..‬ﻓ ﹼﺮﻱ ﺑﺠﺴﺪﻙ ﳊﻈﺘﻬﺎ‪ ،‬ﻭﺃﺿﺮﺑﻲ ﻋﻦ ﺍﻟﻄﻌﺎﻡ‬
‫ﺍﻟﺼﺮﺍﺥ ﺍﳌﺴﻤﻮﻉ‪ .. ..‬ﺃﻏﻠﻘﻲ ﺑﺎﺏ ﻏﺮﻓﺘﻚ ﺑﻐﻀﺐ ﻣﻘﺮﻑ‪..‬‬
‫ﻭﻋﻦ ﺍﻟﻜﻼﻡ ‪ ...‬ﻭﻋﻦ ﹼ‬
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‫ﺍﻟﻜﻬﺮﺑﺎﺋﻲ ﻷﻧﹼﻪ ﻣﺰ ﹼﻳﻒ ﻛﻤﺎ ﻛﻞ ﺍﻟﺒﺸﺮ‪..‬‬
‫ﺑﺠﻨﻮﻥ ﻣﺒﻬﻢ‪ ..‬ﻭﺃﻃﻔﺌﻲ ﺍﻟﻨﹼﻮﺭ‬
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‫ﻓﻜﻞ ﺍﻟﺰﹼﻭﺍﻳﺎ ﺳﻴﺎﻥ‪ ..‬ﺳﻴﺤﺘ ﹼﻠﻚ ﺧﻮﻑ ﻣﻔﺎﺟﺊ‪..‬‬
‫ﺃﻱ ﺯﺍﻭﻳﺔ‬
‫ﺍﺭﻣﻲ ﺟﺴﺪﻙ ﻓﻲ ﹼ‬
‫ﻟﺐ ﺍﳉﻨﻮﻥ ﺍﻷ ﹼﻭﻝ‪ ..‬ﺗﺸ ﹼﺒﺜﻲ ﺑﺄﺛﻮﺍﺑﻚ‪..‬‬
‫ﻻ ﲡﺰﻋﻲ؛ ﻫﻮ ﻣﻨﻚ ﻭﻣﻦ ﺻﻨﻌﻚ‪ ..‬ﻫﻮ ﻣﻦ ﹼ‬
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‫ﺑﺘﻀﺎﺭﻳﺲ ﺃﺭﺿﻚ ‪ ..‬ﻭﺗﻌﻠﻘﻲ ﺑﺎﳉﺪﺍﺭ ﻛﻤﺎ ﻳﺘﻌﻠﻖ ﺍﳌﺸﺮﻑ ﻋﻠﻰ ﺍﻟﻐﺮﻕ ﺑﻠﻮﺡ ﻣﻜﺴﻮﺭ‬
‫ﺍﻟﻜﻬﺮﺑﺎﺋﻲ‪ ..‬ﺃﺷﻌﻠﻲ ﺍﳌﺼﺒﺎﺡ‪ ..‬ﻻ ﺗﻨﻈﺮﻱ ﺇﻟﻴﻪ ﻣﻄﻠﻘﺎ‪..‬‬
‫ﻭﺍﺑﺤﺜﻲ ﻋﻦ ﻗﺎﻃﻌﺔ ﺍﻟﺘﹼﻴﺎﺭ‬
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‫ﺃﺣﻀﺮﻱ ﺑﻌﺪﻫﺎ ﻣﺒﺎﺷﺮﺓ ﻛﻮﺏ ﻗﻬﻮﺓ ﲟﺮﺍﺭﺗﻬﺎ ﺍﻟﻜﺎﻣﻠﺔ ‪ ..‬ﻣﻦ ﺍﳌﻄﺒﺦ ﺑﺴﺮﻋﺔ‬
‫ﻭﲡﺎﻫﻠﻲ ﺍﳉﻤﻴﻊ ﻓﻲ ﺭﻗﺼﺔ ﺍﻧﺴﺤﺎﺏ ﺟﻨﻮﻧﻲ‪ .... ..‬ﺃﻏﻠﻘﻲ ﺍﻟﺒﺎﺏ ﻫﺬﻩ ﺍﳌ ﹼﺮﺓ ﺑﺮﻓﻖ ﻛﻲ ﻻ‬
‫ﺗﺜﻴﺮﻱ ﺯﻭﺑﻌﺔ ﺣﻘﻴﻘ ﹼﻴﺔ ‪ .. ..‬ﻗﺪ ﹼ‬
‫ﲢﻄﻢ ﻣﺎ ﺍﺗﹼﻔﻘﻨﺎ ﻋﻠﻴﻪ ﺃ ﹼﻭﻝ ﺍﳌﺴﻴﺮ‪..‬‬
‫ﺍﳌﺴﺘﻌﺪﺓ ﻟﻠﺘﹼﻮﺍﻃﺆ‬
‫ﺃﺷﻌﻠﻲ ﺷﻤﻌﺔ‪ ،‬ﻭﺃﻃﻔﺌﻲ ﺍﳌﺼﺒﺎﺡ‪ ..‬ﺍﺟﻠﺴﻲ ﺃﻣﺎﻣﻬﺎ‪ ،‬ﻭﺃﻣﺎﻡ ﺍﻟﻘﻬﻮﺓ‬
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‫ﺍﻟﻀﻴﺎﻉ ‪ ....‬ﻭﺍﻟﻨﹼﺰﻳﻒ ﺑﺤ ﹼﻠﺘﻬﻤﺎ ﺍﻟﻜﺎﻣﻠﺔ‪..‬‬
‫ﺿﺪﻙ ﻟﺼﻨﻊ ﹼ‬
‫ﺍﳉﻨﻮﻧﻲ ‪ ....‬ﻣﻌﻚ ﹼ‬
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‫ﺃﻧﻈﺮﻱ ﺇﻟﻴﻬﺎ ﻣﻠ ﹼﻴﺎ‪ ..‬ﺃﻧﻈﺮﻱ ﺑﻌﻤﻖ‪ ..‬ﺿﻌﻲ ﻳﺪﻙ ﻋﻠﻰ ﻭﺟﻨﺘﻚ ﺍﻟﻴﺴﺮﻯ‬
‫ﺍﳊﺐ ﻭﺍﻟﻜﺮﺍﻫ ﹼﻴﺔ‪،‬‬
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‫ﻭﲢﺴﺴﻲ ﺑﺎﻷﺧﺮﻯ ﻗﻠﺒﻚ ﺍﳌﻨﻔﻄﺮ ﺣﺰﻧﺎ‪ ...‬ﻭﺍﻟﻀﺎﺋﻊ ﺑﲔ ﻣﺜﻠﺚ ﺍﳌﻮﺕ‪ :‬ﹼ‬
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‫ﻭﺍﻟﺸ ﹼﻚ‪ ..‬ﺍﺷﺮﺑﻲ ﺟﺮﻋﺔ ﻣﻦ ﺍﻟﻘﻬﻮﺓ ﺍﳌﻠﺘﻬﺒﺔ ﺷﻮﻗﺎ ﻟﻜﺴﺮ ‪ ..‬ﻣﺎ ﻋﺠﺰﺕ ﻋﻦ ﻛﺴﺮﻩ ﻓﻲ‬
‫ﺍﳊﺐ‪ ..‬ﻗﺸﻌﺮﻳﺮﺓ ﺳﺘﺴﺮﻱ ﻓﻲ ﺃﻋﻤﺎﻗﻚ ﺗﺸﻌﺮﻙ‬
‫ﺃﺭﺿﻚ ﻣﺴﻴﺮﺓ ﺍﻷﻟﻒ ﺭﺣﻠﺔ ‪ ...‬ﻷﺟﻞ ﹼ‬
‫ﺑﺎﻟﺒﺮﺩ ‪ ..‬ﹼ‬
‫ﻭﺍﻟﺸ ﹼﻚ ﺍ ﹼﻟﺬﻱ ﻳﺼﻨﻊ ﺍﳋﻮﻑ‪ ..‬ﺛﻢ ﺃﻛﺘﺒﻲ‪ !!..‬ﺇ ﹼﻥ ﺍﻟﻜﻠﻤﺔ ﺍﻟﻨﹼﺎﺑﻌﺔ ﻣﻦ ﺍﻟﻌﻤﻖ ﺑﲔ‬
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‫ﺍﻟ ﹼﻠﺤﻈﺎﺕ ﺍﳊﺼﺮ ﹼﻳﺔ ‪ ...‬ﺍﻟﺘﻲ ﻳﻜﺘﺐ ﻓﻴﻬﺎ ﺍﻟﻘﻠﺐ ‪ ..‬ﻷﺟﻞ ﻧﻔﺴﻪ ﻫﻲ ﺍﻷﺻﺪﻕ‪!!..‬‬
‫ﻭﻫﻲ ﺍﻟﻜﻔﻴﻠﺔ ﺑﻜﺴﺮ ﺍﳊﺼﺎﺭ ﺍﳌﺮﺑﻚ‪ ..‬ﺍ ﹼﻟﺬﻱ ﻳﺤﺎﻭﻝ ﻗﻬﺮ ﺍﻟﻘﻠﺐ ﻭﲤﺰﻳﻘﻪ‪..‬‬

‫ﻟﻠﻤﺰﻳﺪ ﺣﻮﻝ ﻣﺠﻠﺔ ﻣﻨﺘﺪﻳﺎﺕ ﺍﳉﻠﻔﺔ ﳝﻜﻨﻚ ﺍﻹﺗﺼﺎﻝ ﺑﺎﻟﺒﺮﻳﺪ ﺍﻟﺘﺎﻟﻲ ‪elmajala@gmail.com :‬‬
‫ﺟﻤﻴﻊ ﺍﳊﻘﻮﻕ ﻣﺤﻔﻮﻇﺔ ﳌﻮﻗﻊ ﺍﳉﻠﻔﺔ ﺇﻧﻔﻮ ‪www.djelfa.info 2009‬‬

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‫‪ ‬‬

‫‪   ‬‬

‫‪‬‬

‫‪ ‬‬
‫‪ ‬‬
‫‪‬‬

‫‪    ‬‬

‫ﺷﺐ ﺍﺳﻤﺎﻋﻴﻞ ﺗﺰ ﹼﻭﺝ ﺍﻣﺮﺃﺓ ﻣﻦ ﺟﺮﻫﻢ‪ ,‬ﻓﺠﺎﺀ ﺍﺑﺮﺍﻫﻴﻢ ﻓﻠﻢ ﻳﺠﺪ ﻭﻋﻦ ﺍﳊﺴﻦ ﺃﻥ ﺭﺟﻼ ﺃﺗﻰ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳ ﹼﻠﻢ‬
‫ﻗﺎﻝ ﺍﺑﻦ ﻋﺒﺎﺱ‪ :‬ﳌﹼﺎ ﹼ‬
‫ﺑﺮﺟﻞ ﻗﺪ ﻗﺘﻞ ﺣﻤﻴﻤﺎ ﻟﻪ‪ ,‬ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﻨﺒﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﺍﺳﻤﺎﻋﻴﻞ‪ ,‬ﻓﺴﺄﻷ ﻋﻨﻪ ﺍﻣﺮﺃﺗﻪ ﻓﻘﺎﻟﺖ‪ :‬ﺧﺮﺝ ﻳﺒﺘﻐﻲ ﻟﻨﺎ‪.‬‬
‫ﻭﺳ ﹼﻠﻢ‪ ":‬ﺃﺗﺄﺧﺬ ﺍﻟﺪﻳﺔ؟"‬
‫ﻭﺷﺪﺓ‪ ,‬ﻭﺷﻜﺖ ﺍﻟﻴﻪ‬
‫ﺛﻢ ﺳﺄﻟﻬﺎ ﻋﻦ ﻋﻴﺸﻬﻢ ﻓﻘﺎﻟﺖ‪ :‬ﻧﺤﻦ ﺑﺸﺮ ﻓﻲ ﺿﻴﻖ‬
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‫ﻗﺎﻝ‪ :‬ﻻ‬
‫ﻓﻘﺎﻝ‪ :‬ﻓﺎﺫﺍ ﺟﺎﺀ ﺯﻭﺟﻚ ﻓﺎﻗﺮﺃﻱ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻭﻗﻮﻟﻲ ﻟﻪ‪ :‬ﻳﻐ ﹼﻴﺮ ﻋﺘﺒﺔ ﺑﺎﺑﻪ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺃﻓﺘﻌﻔﻮﺍ؟‬
‫ﻓﻠﻤﺎ ﺟﺎﺀ ﺃﺧﺒﺮﺗﻪ ﻓﻘﺎﻝ‪ :‬ﺫﺍﻙ ﺃﺑﻲ ﻭﻗﺪ ﺃﻣﺮﻧﻲ ﺃﻥ ﺃﻓﺎﺭﻗﻚ‪ ,‬ﺍﳊﻘﻲ ﺑﺄﻫﻠﻚ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻻ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺍﺫﻫﺐ ﻓﺎﻗﺘﻠﻪ!‬
‫ﻋﻦ ﺃﺑﻲ ﻫﺮﻳﺮﺓ ﻋﻦ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﻧﻪ ﻗﺎﻝ‪:‬‬
‫ﻓﻠﻤﺎ ﺟﺎﻭﺯﻩ ﺍﻟﺮﺟﻞ ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳ ﹼﻠﻢ‪ :‬ﺍﻥ‬
‫ﺗﺨﺘﺼﻤﺎﻥ‬
‫ﻓﺄﺧﺬﺗﺎ‬
‫ﺧﺮﺟﺖ ﺍﻣﺮﺃﺗﺎﻥ ﻭﻣﻌﻬﻤﺎ ﺻﺒ ﹼﻴﺎﻥ‪ ,‬ﻓﻌﺪﺍ ﺍﻟﺬﺋﺐ ﻋﻠﻰ ﺃﺣﺪﻫﻤﺎ‪,‬‬
‫ﻗﺘﻠﻪ ﻓﻬﻮ ﻣﺜﻠﻪ‪.‬‬
‫ﻓﻲ ﺍﻟﺼﺒﻲ ﺍﻟﺒﺎﻗﻲ‪ ,‬ﻓﺎﺧﺘﺼﻤﺘﺎ ﺍﻟﻰ ﺩﺍﻭﺩ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ ,‬ﻓﻘﻀﻰ ﺑﻪ ﻟﻠﻜﺒﺮﻯ ﻣﻨﻬﻤﺎ ﻓﻠﺤﻖ ﺍﻟﺮﺟﻞ ﺭﺟﻼ ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﺍﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻓﻤ ﹼﺮﺗﺎ ﻋﻠﻰ ﺳﻠﻴﻤﺎﻥ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ ,‬ﻓﻘﺎﻝ ﻣﺎ ﺃﻣﺮﻛﻤﺎ؟‬
‫ﻭﺳ ﹼﻠﻢ ﻗﺎﻝ ﻛﺬﺍ‪ ,‬ﻓﺘﺮﻛﻪ ﻭﻫﻮ ﻳﺠﺮ ﻧﺴﻌﻪ ﻓﻲ ﻋﻨﻘﻪ‪.‬‬
‫ﺍﻟﻘﺼﺔ‪.‬‬
‫ﻓﻘﺼﺘﺎ‬
‫ﹼ‬
‫ﹼ‬
‫ﺑﻴﻨﻜﻤﺎ‪.‬‬
‫ﺍﻟﻐﻼﻡ‬
‫ﺃﺷﻖ‬
‫ﺑﺎﻟﺴﻜﲔ‬
‫ﺍﺋﺘﻮﻧﻲ‬
‫ﻓﻘﺎﻝ‪:‬‬
‫ﻗﺎﻝ ﺍﺑﻦ ﻗﺘﻴﺒﺔ‪ :‬ﻟﻢ ﻳﺮﺩ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳ ﹼﻠﻢ ﺃﻧﻪ‬
‫ﻓﻘﺎﻟﺖ ﺍﻟﺼﻐﺮﻯ‪ :‬ﺃﺗﺸﻘﻪ؟‬
‫ﻣﺜﻠﻪ ﻓﻲ ﺍﳌﺄﺛﻢ ﻭﺍﺳﺘﻴﺠﺎﺏ ﺍﻟﻨﺎﺭ ﺍﻥ ﻗﺘﻠﻪ‪ .‬ﻭﻛﻴﻒ ﻳﺮﻳﺪ ﻫﺬﻩ‬
‫ﻗﺎﻝ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﻭﻗﺪ ﺃﺑﺎﺡ ﺍﷲ ﻋﺰ ﹼ‬
‫ﺯﺟﻞ ﻗﺘﻠﻪ ﺑﺎﻟﻘﺼﺎﺹ‪ ,‬ﻭﻟﻜﻦ ﻛﺮﻩ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﻗﺎﻟﺖ‪ :‬ﻻ ﺗﻔﻌﻞ‪ ,‬ﺣﻈﻲ ﻣﻨﻪ ﻟﻬﺎ‪.‬‬
‫ﺃﻥ ﻳﻘﺘﺺ ﻭﺃﺣﺐ ﻟﻪ ﺍﻟﻌﻔﻮ‪ ,‬ﻓﻌ ﹼﺮﺽ ﺗﻌﺮﻳﻀﺎ ﺃﻭﻫﻤﻪ ﺑﻪ ﺃﻧﻪ ﺍﻥ‬
‫ﻓﻘﺎﻝ‪ :‬ﻫﻮ ﺍﺑﻨﻚ‪ .‬ﻓﻘﻀﻰ ﺑﻪ ﻟﻬﺎ‪.‬‬
‫ﻫﻮ ﻗﺘﻠﻪ ﻛﺎﻥ ﻣﺜﻠﻪ ﻓﻲ ﺍﻻﺛﻢ ﻟﻴﻌﻔﻮ ﻋﻨﻪ‪ ,‬ﻭﻛﺎﻥ ﻣﺮﺍﺩﻩ ﺃﻥ ﻳﻘﺘﻞ‬
‫ﻧﻔﺴﺎ ﻛﻤﺎ ﻗﺘﻞ ﺍﻷ ﹼﻭﻝ ﻧﻔﺴﺎ‪ ,‬ﻓﻬﺬﺍ ﻗﺎﺗﻞ ﻭﻫﺬ ﻗﺎﺗﻞ‪ ,‬ﻓﻘﺪ ﺍﺳﺘﻮﻳﺎ‬
‫ﻣﻘﺘﺺ‪.‬‬
‫ﻓﻲ ﻗﺎﺗﻞ ﻭﻗﺎﺗﻞ‪ ,‬ﺍﻻ ﺃ‪ ،‬ﺍﻷ ﹼﻭﻝ ﻇﺎﻟﻢ ﻭﺍﻵﺧﺮ‬
‫ﹼ‬
‫ﻭﻋﻦ ﻣﺤﻤﺪ ﺑﻦ ﻛﻌﺐ ﺍﻟﻘﺮﻇﻲ ﻗﺎﻝ‪ :‬ﺟﺎﺀ ﺭﺟﻞ ﺍﻟﻰ ﺳﻠﻴﻤﺎﻥ ﺍﻟﻨﺒﻲ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬
‫ﻧﺒﻲ ﺍﷲ! ﺍﻥ ﻟﻲ ﺟﻴﺮﺍﻧﺎ ﻳﺴﺮﻗﻮﻥ ﺃﻭﺯﻱ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﹼ‬
‫ﻓﻨﺎﺩﻯ ﺍﻟﺼﻼﺓ ﺟﺎﻣﻌﺔ‪.‬‬
‫ﺛﻢ ﺧﻄﺒﻬﻢ‪ ,‬ﻓﻘﺎﻝ ﻓﻲ ﺧﻄﺒﺘﻪ‪ :‬ﻭﺍﺣﺪﻛﻢ ﻳﺴﺮﻕ ﺍﻭﺯ ﺟﺎﺭﻩ‪ ,‬ﺛﻢ ﻳﺪﺧﻞ ﺍﳌﺴﺠﺪ‬
‫ﻭﻓﻲ ﺣﺪﻳﺚ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳ ﹼﻠﻢ ﻣﻦ‬
‫ﻭﺍﻟﺮﻳﺶ ﻋﻠﻰ ﺭﺃﺳﻪ!‬
‫ﻓﻤﺴﺢ ﺭﺟﻞ ﺑﺮﺃﺳﻪ‪ ,‬ﻓﻘﺎﻝ ﺳﻠﻴﻤﺎﻥ‪ :‬ﺧﺬﻭﻩ ﻓﺎﻧﻪ ﺻﺎﺣﺒﻜﻢ‪.‬‬
‫ﻫﺬﺍ ﻛﺜﻴﺮ ﺧﺼﻮﺻﺎ ﻓﻲ ﺍﳌﻌﺎﺭﻳﺾ‪ ,‬ﻓﻤﻦ ﺫﻟﻚ ﺭﻭﻱ ﻋﻦ ﺳﻌﻴﺪ ﺑﻦ‬
‫ﺍﳌﺴ ﹼﻴﺐ ﺃ‪ ،‬ﻋﺎﺋﺸﺔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ ﺳﺌﻠﺖ‪:‬‬
‫ﻭﻣﻦ ﺍﳌﻨﻘﻮﻝ ﻋﻦ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺃﻥ ﺍﺑﻠﻴﺲ ﺟﺎﺀ ﺍﻟﻴﻪ‪ ,‬ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﺍﻟﺴﺖ ﺗﺰﻋﻢ ﻫﻞ ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳ ﹼﻠﻢ ﳝﺰﺡ؟‬
‫ﻗﺎﻟﺖ ﻧﻌﻢ‪ .‬ﻛﺎﻥ ﻋﻨﺪﻱ ﻋﺠﻮﺯ‪ ,‬ﻓﺪﺧﻞ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ‬
‫ﺃﻧﻪ ﻻ ﻳﺼﻴﺒﻚ ﺍﻻ ﻣﺎ ﻛﺘﺐ ﺍﷲ ﻟﻚ؟ ﻗﺎﻝ‪ :‬ﺑﻠﻰ‪.‬‬
‫ﻋﻠﻴﻪ ﻭﺳ ﹼﻠﻢ ﻓﻘﺎﻟﺖ‪ ":‬ﺍﺩﻉ ﺍﷲ ﺃﻥ ﻳﺠﻌﻠﻨﻲ ﻣﻦ ﺃﻫﻞ ﺍﳉﻨﹼﺔ"‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺎﺭﻡ ﺑﻨﻔﺴﻚ ﻣﻦ ﻫﺬﻩ ﺍﳉﺒﻞ‪ ,‬ﻓﺎﻧﻪ ﺍﻥ ﻗﺪﺭ ﻟﻚ ﺍﻟﺴﻼﻣﺔ ﺗﺴﻠﻢ‪.‬‬
‫ﻓﻘﺎﻝ‪ ":‬ﺍﻥ ﺍﳉﻨﹼﺔ ﻻ ﺗﺪﺧﻠﻬﺎ ﺍﻟﻌﺠﺎﺋﺰ‪".‬‬
‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻳﺎ ﻣﻠﻌﻮﻥ‪ ,‬ﺍﻥ ﷲ ﻋﺰ ﹼ‬
‫ﻭﺟﻞ ﺃﻥ ﻳﺨﺘﺒﺮ ﻋﺒﺎﺩﻩ‪ ,‬ﻭﻟﻴﺲ ﻟﻠﻌﺒﺪ‬
‫ﻭﺳﻤﻊ ﺍﻟﻨﺪﺍﺀ‪ ,‬ﻓﺨﺮﺝ ﻭﺩﺧﻞ ﻭﻫﻲ ﺗﺒﻜﻲ‪ ,‬ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﻟﻬﺎ؟‬
‫ﺃﻥ ﻳﺨﺘﺒﺮ ﺭ ﹼﺑﻪ ﻋﺰ ﹼ‬
‫ﻭﺟﻞ‪.‬‬
‫ﺣﺪﺛﺘﻬﺎ ﺃﻥ ﺍﳉﻨﺔ ﻻ ﻳﺪﺧﻠﻬﺎ ﺍﻟﻌﺠﺎﺋﺰ‪.‬‬
‫ﺍﻧﻚ‬
‫ﻗﺎﻟﻮﺍ‪:‬‬
‫ﹼ‬
‫ﻗﺎﻝ‪ ":‬ﺍﻥ ﺍﷲ ﻳﺤ ﹼﻮﻟﻬﻦ ﺃﺑﻜﺎﺭﺍ ﻋﺮﺑﺎ ﺃﺗﺮﺍﺑﺎ"‪.‬‬
‫ﻭﻋﻦ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ‪:‬‬
‫ﳌﺎ ﺳﺎﺭ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺍﻟﻰ ﺑﺪﺭ ﻭﺟﺪﻧﺎ ﻋﻨﺪﻫﺎ ﺭﺟﻠﲔ‪ :‬ﺭﺟﻼ‬
‫ﻣﻦ ﻗﺮﻳﺶ ﻭﻣﻮﻟﻰ ﻟﻌﻘﺒﺔ ﺑﻦ ﺃﺑﻲ ﻣﻌﻴﻂ‪ .‬ﻓﺄﻣﺎ ﺍﻟﻘﺮﺷﻲ ﻓﺄﻓﻠﺖ‪ ,‬ﻭﺃﻣﺎ ﻣﻮﻟﻰ ﻋﻘﺒﺔ‬
‫ﻓﺄﺧﺬﻧﺎﻩ‪ ,‬ﻓﺠﻌﻠﻨﺎ ﻧﻘﻮﻝ ﻟﻪ‪ :‬ﻛﻢ ﺍﻟﻘﻮﻡ؟ ﻓﻴﻘﻮﻝ ‪ :‬ﻫﻮ ﻭﺍﷲ ﻛﺜﻴﺮ ﻋﺪﺩﻫﻢ‪ ,‬ﺷﺪﻳﺪ‬
‫ﺍﻟﻘﺮﺷﻲ ﻗﺎﻝ‪ :‬ﺩﺧﻠﺖ ﺍﻣﺮﺃﺓ ﻋﻠﻰ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ‬
‫ﻭﺣﺪﺛﻨﺎ‬
‫ﺑﺄﺳﻬﻢ‪.‬‬
‫ﹼ‬
‫ﹼ‬
‫ﹼ‬
‫ﻓﺠﻌﻞ ﺍﳌﺴﻠﻤﻮﻥ ﺍﺫﺍ ﻗﺎﻝ ﺫﻟﻚ ﺿﺮﺑﻮﻩ‪ ,‬ﺣﺘﻰ ﺍﻧﺘﻬﻮﺍ ﺑﻪ ﺍﻟﻰ ﺍﻟﻨﺒﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻘﺎﻝ‪ ":‬ﻣﻦ ﺯ ﹼﻭﺟﻚ"؟‬
‫ﻓﺴﻤﺘﻪ ﻟﻪ‪ ,‬ﻓﻘﺎﻝ‪ ":‬ﺍﻟﺬﻱ ﻓﻲ ﻋﻴﻨﻴﻪ ﺑﻴﺎﺽ"؟‬
‫ﻭﺳ ﹼﻠﻢ‪ ,‬ﺛﻢ ﺍﻥ ﺍﻟﻨﺒﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳ ﹼﻠﻢ ﺳﺄﻟﻪ‪ :‬ﻛﻢ ﻳﻨﺤﺮﻭﻥ ﻣﻦ ﺍﳉﺰﺭ؟‬
‫ﹼ‬
‫ﻓﺮﺟﻌﺖ ﻓﺠﻌﻠﺖ ﺗﻨﻈﺮ ﺍﻟﻰ ﺯﻭﺟﻬﺎ‪ ,‬ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﻟﻚ؟‬
‫ﻓﻘﺎﻝ‪ :‬ﻋﺸﺮﺍ ﻟﻜﻞ ﻳﻮﻡ‪.‬‬
‫ﻗﺎﻟﺖ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳ ﹼﻠﻢ‪ ":‬ﺯﻭﺟﻚ ﻓﻼﻥ"؟‬
‫ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳ ﹼﻠﻢ‪ :‬ﺍﻟﻘﻮﻡ ﺃﻟﻒ‪ ,‬ﻛﻞ ﺟﺰﻭﺭ ﳌﺌﺔ ﻭﺗﺒﻌﻬﺎ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻧﻌﻢ‪ .‬ﻗﺎﻝ‪ ":‬ﺍﻟﺬﻱ ﻓﻲ ﻋﻴﻨﻴﻪ ﺑﻴﺎﺽ"؟‬
‫ﻗﺎﻝ‪ :‬ﺃﻭﻟﻴﺲ ﺍﻟﺒﻴﺎﺽ ﻓﻲ ﻋﻴﻨﻲ ﺃﻛﺜﺮ ﻣﻦ ﺍﻟﺴﻮﺍﺩ؟‬
‫ﻭﻋﻦ ﺃﺑﻲ ﻫﺮﻳﺮﺓ ﻗﺎﻝ‪:‬‬
‫ﻗﺎﻝ ﺭﺟﻞ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ‪ ,‬ﺍﻥ ﻟﻲ ﺟﺎﺭﺍ ﻳﺆﺫﻳﻨﻲ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺍﻧﻄﻠﻖ ﻭﺃﺧﺮﺝ ﻣﺘﺎﻋﻚ ﺍﻟﻰ ﺍﻟﻄﺮﻳﻖ‪.‬‬
‫ﺷﺄﻧﻚ؟‬
‫ﻣﺎ‬
‫ﻓﻘﺎﻟﻮﺍ‬
‫ﻋﻠﻴﻪ‪,‬‬
‫ﻓﺎﻧﻄﻠﻖ ﻭﺃﺧﺮﺝ ﻣﺘﺎﻋﻪ ﻓﺎﺟﺘﻤﻊ ﺍﻟﻨﺎﺱ‬
‫ﺣﺪﺛﻨﺎ ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ ﻗﺎﻝ‪ :‬ﺟﺎﺀ ﺭﺟﻞ ﺍﻟﻰ ﺍﻟﻨﺒﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﹼ‬
‫ﻗﺎﻝ‪ :‬ﻟﻲ ﺟﺎﺭ ﻳﺆﺫﻳﻨﻲ‪ ,‬ﻓﺬﻛﺮﺕ ﺫﻟﻚ ﻟﻠﻨﺒﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳ ﹼﻠﻢ ﻓﻘﺎﻝ‪ ":‬ﺍﻧﻄﻠﻖ‬
‫ﻭﺳ ﹼﻠﻢ ﻟﻴﺴﺘﺤﻤﻠﻪ ﻓﻘﺎﻝ‪" :‬ﺃﻧﺎ ﺣﺎﻣﻠﻚ ﻋﻠﻰ ﻭﻟﺪ ﻧﺎﻗﺔ"‪.‬‬
‫ﻭﺃﺧﺮﺝ ﻣﺘﺎﻋﻚ ﺍﻟﻰ ﺍﻟﻄﺮﻳﻖ"‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ‪ ,‬ﻭﻣﺎ ﺃﺻﻨﻊ ﺑﻮﻟﺪ ﻧﺎﻗﺔ؟‬
‫ﺍﺧﺰﻩ‪.‬‬
‫ﺍﻟﻠﻬﻢ‬
‫ﺍﻟﻌﻨﻪ‪,‬‬
‫ﻓﺠﻌﻠﻮﺍ ﻳﻘﻮﻟﻮﻥ‪ :‬ﺍﻟﻠﻬﻢ‬
‫ﻗﺎﻝ‪ ":‬ﻭﻫﻞ ﺗﻠﺪ ﺍﻻﺑﻞ ﺍﻻ ﺍﻟﻨﻮﻕ؟"‪.‬‬
‫ﻓﺒﻠﻐﻪ ﻓﺄﺗﺎﻩ‪ ,‬ﻓﻘﺎﻝ‪ :‬ﺍﺭﺟﻊ ﺍﻟﻰ ﻣﻨﺰﻟﻚ ﻓﻮ ﺍﷲ ﻻ ﺃﺅﺫﻳﻚ‪.‬‬

‫‪  ‬‬

‫‪  ‬‬

‫‪    ‬‬

‫‪  ‬‬

‫‪  ‬‬

‫‪    ‬‬

‫‪  ‬‬

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‫ﻟﻠﻤﺰﻳﺪ ﺣﻮﻝ ﻣﺠﻠﺔ ﻣﻨﺘﺪﻳﺎﺕ ﺍﳉﻠﻔﺔ ﳝﻜﻨﻚ ﺍﻹﺗﺼﺎﻝ ﺑﺎﻟﺒﺮﻳﺪ ﺍﻟﺘﺎﻟﻲ ‪elmajala@gmail.com :‬‬
‫ﺟﻤﻴﻊ ﺍﳊﻘﻮﻕ ﻣﺤﻔﻮﻇﺔ ﳌﻮﻗﻊ ﺍﳉﻠﻔﺔ ﺇﻧﻔﻮ ‪www.djelfa.info 2009‬‬

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‫‪‬‬

‫‪    ‬‬

‫‪  ‬‬

‫‪ ‬‬
‫‪ ‬‬
‫‪‬‬

‫ﻋﻦ ﺍﳌﺒ ﹼﺮﺩ ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﻲ ﺃﺣﻤﺪ ﺑﻦ ﺍﳌﻌﺪﻝ ﺍﻟﺒﺼﺮﻱ ﻗﺎﻝ‪:‬‬
‫ﻛﺎﻥ ‪ ‬ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻯ ﻗﺪ ﺑﻠﻎ ﻣﺌﺔ ﻭﻋﺸﺮﻳﻦ ﺳﻨﺔ‪ ,‬ﺳﺘﲔ ﻓﻲ‬
‫ﻛﻨﺖ ﺟﺎﻟﺴﺎ ﻋﻨﺪ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺍﳌﺎﺟﺸﻮﻥ‪ ,‬ﻓﺠﺎﺀﻩ‬
‫ﺍﳉﺎﻫﻠﻴﺔ‪ ,‬ﻭﺳﺘﲔ ﻓﻲ ﺍﻻﺳﻼﻡ‪ ,‬ﻓﻠﻤﺎ ﻭﻟﻲ ﻣﺮﻭﺍﻥ ﺑﻦ ﺍﳊﻜﻢ ﺍﳌﺪﻳﻨﺔ ﺩﺧﻞ ﻋﻠﻴﻬﺎ‬
‫ﺑﻌﺾ ﺟﻠﺴﺎﺋﻪ ﻓﻘﺎﻝ‪:‬‬
‫ﺣﻮﻳﻄﺐ‪ ,‬ﻓﻘﺎﻝ ﻟﻪ ﻣﺮﻭﺍﻥ‪:‬‬
‫ﺃﻋﺠﻮﺑﺔ!‬
‫ﺗﺄﺧﺮ ﺍﺳﻼﻣﻚ ﺃﻳﻬﺎ ﺍﻟﺸﻴﺦ ﺣﺘﻰ ﺳﺒﻘﻚ ﺍﻷﺣﺪﺍﺙ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻣﺎ ﻫﻲ؟‬
‫ﻓﻘﺎﻝ‪ :‬ﻭﺍﷲ ﻟﻘﺪ ﻫﻤﻤﺖ ﺑﺎﻻﺳﻼﻡ ﻏﻴﺮ ﻣ ﹼﺮﺓ‪ ,‬ﻭﻛﻞ ﺫﻟﻚ ﻳﻌﻮﻗﻨﻲ ﻋﻨﻪ ﺃﺑﻮﻙ‪,‬‬
‫ﻗﺎﻝ‪ :‬ﺧﺮﺟﺖ ﺍﻟﻰ ﺣﺎﺋﻄﻲ ﺑﺎﻟﻐﺎﺑﺔ‪ ,‬ﻓﻠﻤﺎ ﺃﻥ ﺃﺻﺤﺮﺕ ﻭﺑﻌﺪﺕ ﻋﻦ‬
‫ﻭﻳﻨﻬﺎﻧﻲ‪ ,‬ﻭﻳﻘﻮﻝ‪ ":‬ﺗﺪﻉ ﺩﻳﻦ ﺁﺑﺎﺋﻚ ﻟﺪﻳﻦ ﻣﺤﻤﺪ؟"‪.‬‬
‫ﺑﻴﻮﺕ ﺍﳌﺪﻳﻨﺔ ﺗﻌ ﹼﺮﺽ ﻟﻲ ﺭﺟﻞ‪ ,‬ﻓﻘﺎﻝ‪:‬‬
‫ﻓﺄﺳﻜﺖ ﻣﺮﻭﺍﻥ ﻭﻧﺪﻡ ﻋﻠﻰ ﻣﺎ ﻛﺎﻥ‪.‬‬
‫ﺍﺧﻠﻊ ﺛﻴﺎﺑﻚ‪.‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻭﻣﺎ ﻳﺪﻋﻮﻧﻲ ﺍﻟﻰ ﺧﻠﻊ ﺛﻴﺎﺑﻲ؟‬
‫ﻭﺭﻭﻱ ﺃﻥ ‪ ‬ﻗﺎﻝ ﻟﻌﺒﺪ ﺍﷲ ﺑﻦ ﻋﺎﻣﺮ‪ :‬ﺍﻥ ﻟﻲ ﻋﻨﺪﻙ ﺣﺎﺟﺔ‪ ,‬ﺃﺗﻘﻀﻴﻬﺎ؟ ﻗﺎﻝ‪ :‬ﺃﻧﺎ ﺃﻭﻟﻰ ﺑﻬﺎ ﻣﻨﻚ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻧﻌﻢ‪ .‬ﻭﻟﻲ ﺍﻟﻴﻚ ﺣﺎﺟﺔ ﺃﺗﻘﻀﻴﻬﺎ؟‬
‫ﻗﻠﺖ‪ :‬ﻭﻣﻦ ﺃﻳﻦ؟‬
‫ﻗﺎﻝ ﻣﻌﺎﻭﻳﺔ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻷﻧﻲ ﺃﺧﻮﻙ ﻭﺃﻧﺎ ﻋﺮﻳﺎﻥ ﻭﺃﺕ ﻣﻜﺘﺲ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺳﻞ ﺣﺎﺟﺘﻚ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻓﺎﳌﻮﺍﺳﺎﺓ؟‬
‫ﻗﺎﻝ‪ :‬ﺃﺭﻳﺪ ﺃﻥ ﺗﻬﺐ ﻟﻲ ﺩﻭﺭﻙ ﻭﺿﻴﺎﻋﻚ ﺑﺎﻟﻄﺎﺋﻒ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻛﻼ‪ .‬ﻗﺪ ﻟﺒﺴﺘﻬﺎ ﺑﺮﻫﺔ‪ ,‬ﻭﺃﻧﺎ ﺃﺭﻳﺪ ﺃﻥ ﺃﻟﺒﺴﻬﺎ ﻛﻤﺎ ﻟﺒﺴﺘﻬﺎ‪.‬‬
‫ﻗﺎﻝ ﻋﺒﺪ ﺍﷲ‪ :‬ﻓﻌﻠﺖ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻓﺘﻌﺮﻳﻨﻲ ﻭﺗﺒﺪﻱ ﻋﻮﺭﺗﻲ؟‬
‫ﻋﻠﻲ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻻ ﺑﺄﺱ ﺑﺬﻟﻚ‪ .‬ﻗﺪ ﺭﻭﻳﻨﺎ ﻋﻦ ﻣﺎﻟﻚ ﺃﻧﻪ ﻗﺎﻝ‪ " :‬ﻻ ﺑﺄﺱ ﻟﻠﺮﺟﻞ ﺃﻥ‬
‫ﻓﻘﺎﻝ ﻣﻌﺎﻭﻳﺔ‪ :‬ﻓﺴﻞ ﺣﺎﺟﺘﻚ‪ .‬ﻗﺎﻝ‪ :‬ﺃﻥ ﺗﺮ ﹼﺩﻫﺎ ﹼ‬
‫ﻗﺎﻝ‪ :‬ﻗﺪ ﻓﻌﻠﺖ‪.‬‬
‫ﻳﻐﺘﺴﻞ ﻋﺮﻳﺎﻧﺎ"‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻓﻴﺮﻭﻥ ﺍﻟﻨﺎﺱ ﻓﻴﺮﻭﻥ ﻋﻮﺭﺗﻲ؟‬
‫ﻗﺎﻝ‪ :‬ﻟﻮ ﻛﺎﻥ ﺍﻟﻨﺎﺱ ﻳﺮﻭﻧﻚ ﻓﻲ ﻫﺬﻩ ﺍﻟﻄﺮﻳﻖ ﻣﺎ ﻋﺮﺿﺖ ﻟﻚ ﻓﻴﻬﺎ‪.‬‬
‫ﻗﺎﻝ‪ ‬ﻳﻮﻣﺎ ﳉﻠﺴﺎﺋﻪ‪ :‬ﺃﺗﺪﺭﻭﻥ ﻣﺎ ﺍﻟﺬﻱ ﻧﻘﻢ ﺍﳌﺴﻠﻤﻮﻥ ﻣﻦ ﻋﺜﻤﺎﻥ؟‬
‫ﻓﻘﻠﺖ‪ :‬ﺃﺭﺍﻙ ﻇﺮﻳﻔﺎ‪ ,‬ﻓﺪﻋﻨﻲ ﺣﺘﻰ ﺃﻣﻀﻲ ﺍﻟﻰ ﺣﺎﺋﻄﻲ ﻭﺃﻧﺰﻉ ﻫﺬﻩ‬
‫ﻗﺎﻟﻮﺍ‪ :‬ﻻ‪.‬‬
‫ﺍﻟﺜﻴﺎﺏ‪ ,‬ﻓﺄﻭﺟﻪ ﺑﻬﺎ ﺍﻟﻴﻚ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺃﺷﻴﺎﺀ‪ ,‬ﻣﻨﻬﺎ ﺃﻧﻪ ﻗﺎﻡ ﺃﺑﻮ ﺑﻜﺮ ﺩﻭﻥ ﻣﻘﺎﻡ ﺍﻟﺮﺳﻮﻝ ﲟﺮﻗﺎﺓ‪ ,‬ﺛﻢ ﻗﺎﻡ ﻋﻤﺮ ﺩﻭﻥ‬
‫ﻗﺎﻝ‪ :‬ﻛﻼ‪ .‬ﺃﺭﺩﺕ ﺃﻥ ﺗﻮﺟﻪ ﺍﻟﻲ ﺃﺭﺑﻌﺔ ﻣﻦ ﻋﺒﻴﺪﻙ‪ ,‬ﻓﻴﺤﻤﻠﻮﻧﻲ ﺍﻟﻰ‬
‫ﻣﻘﺎﻡ ﺃﺑﻲ ﺑﻜﺮ ﲟﺮﻗﺎﺓ‪ ,‬ﻓﺼﻌﺪ ﻋﺜﻤﺎﻥ ﺫﺭﻭﺓ ﺍﳌﻨﺒﺮ‪.‬‬
‫ﺭﺟﻠﻲ ﺍﻟﻘﻴﺪ‪.‬‬
‫ﺍﻟﺴﻠﻄﺎﻥ‪ ,‬ﻓﻴﺤﺒﺴﻨﻲ ﻭﳝﺰﻕ ﺟﻠﺪﻱ‪ ,‬ﻭﻳﻄﺮﺡ ﻓﻲ‬
‫ﹼ‬
‫ﻓﻘﺎﻝ ﺭﺟﻞ‪ :‬ﻣﺎ ﺃﺣﺪ ﺃﻋﻈﻢ ﻣﻨﹼﺔ ﻋﻠﻴﻚ ﻳﺎ ﺃﻣﻴﺮ ﺍﳌﺆﻣﻨﲔ ﻣﻦ ﻋﺜﻤﺎﻥ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻛﻼ‪ .‬ﺃﺣﻠﻒ ﻟﻚ ﺍﳝﺎﻧﺎ ﺃﻧﻲ ﺃﻭﺍﻓﻲ ﻟﻚ ﲟﺎ ﻭﻋﺪﺗﻚ ﻭﻻ ﺃﺳﻮﺅﻙ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﻛﻴﻒ؟ ﻭﻳﻠﻚ!‬
‫ﻗﺎﻝ‪ :‬ﻛﻼ‪ .‬ﺭﻭﻳﻨﺎ ﻋﻦ ﻣﺎﻟﻚ ﺃﻧﻪ ﻗﺎﻝ‪ ":‬ﻻ ﺗﻠﺘﺰﻡ ﺍﻻﳝﺎﻥ ﺍﻟﺘﻲ ﻳﺤﻠﻒ ﺑﻬﺎ‬
‫ﺗﻘﺪﻣﻪ ﻛﻨﺖ‬
‫ﻋﻤﻦ ﹼ‬
‫ﻗﺎﻝ‪ :‬ﻷﻧﻪ ﺻﻌﺪ ﺫﺭﻭﺓ ﺍﳌﻨﺒﺮ‪ ,‬ﻓﻠﻮ ﺃﻧﻪ ﻛﻠﻤﺎ ﻗﺎﻡ ﺧﻠﻴﻔﺔ ﻧﺰﻝ ﹼ‬
‫ﺍﻟﻠﺼﻮﺹ"‪.‬‬
‫ﺃﻧﺖ ﺗﺨﻄﺒﻨﺎ ﻣﻦ ﺑﺌﺮ ﺟﻠﻮﻻﺀ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻓﺄﺣﻠﻒ ﺃﻧﻲ ﻻ ﺃﺣﺘﺎﻝ ﻓﻲ ﺃﳝﺎﻧﻲ ﻫﺬﻩ‪.‬‬
‫ﹼ‬
‫ﺍﳌﺘﻮﻛﻞ ﻭﻣﻦ ﺣﻮﻟﻪ‬
‫ﻓﻀﺤﻚ‬
‫ﻗﺎﻝ‪ :‬ﻫﺬﻩ ﳝﲔ ﻣﺮﻛﺒﺔ ﻋﻠﻰ ﺍﻟﻠﺼﻮﺹ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻓﺪﻉ ﺍﳌﻨﺎﻇﺮﺓ ﺑﻴﻨﻨﺎ‪ ,‬ﻓﻮ ﺍﷲ ﻷﻭﺟﻬﻦ ﻟﻚ ﻫﺬﻩ ﺍﻟﺜﻴﺎﺏ ﻃﻴﺒﺔ‬
‫ﻛﺎﻥ‪ ‬ﺑﻦ ﻃﻬﻤﺎﻥ ﺟﺮﺍﻳﺔ ﻣﻦ ﺑﻴﺖ ﺍﳌﺎﻝ‪ ,‬ﻓﺴﺄﻝ ﻋﻦ ﻣﺴﺄﻟﺔ ﻓﻲ‬
‫ﺑﻬﺎ ﻧﻔﺴﻲ‪.‬‬
‫ﻣﺠﻠﺲ ﺍﳋﻠﻴﻔﺔ‪ ,‬ﻓﻘﺎﻝ‪ :‬ﻻ ﺃﺩﺭﻱ‪.‬‬
‫ﻓﺄﻃﺮﻕ‪ ,‬ﺛﻢ ﺭﻓﻊ ﺭﺃﺳﻪ ﻭﻗﺎﻝ‪ :‬ﺗﺪﺭﻱ ﻓﻴﻢ ﻓﻜﺮﺕ؟‬
‫ﻓﻘﺎﻟﻮﺍ ﻟﻪ‪ :‬ﺗﺄﺧﺬ ﻓﻲ ﻛﻞ ﺷﻬﺮ ﻛﺬﺍ ﻭﻛﺬﺍ‪ ,‬ﻭﻻ ﲢﺴﻦ ﻣﺴﺄﻟﺔ؟‬
‫ﻗﻠﺖ‪ :‬ﻻ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺍﳕﺎ ﺁﺧﺬ ﻋﻠﻰ ﻣﺎ ﺃﺣﺴﻦ‪ ,‬ﻭﻟﻮ ﺃﺧﺬﺕ ﻋﻠﻰ ﻣﺎ ﻻ ﺃﺣﺴﻦ ﻟﻔﻨﻲ ﺑﻴﺖ ﺍﳌﺎﻝ‬
‫ﻗﺎﻝ‪ :‬ﺗﺼﻔﺤﺖ ﺃﻣﺮ ﺍﻟﻠﺼﻮﺹ ﻣﻦ ﻋﻬﺪ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ‬
‫ﻭﻻ ﻳﻔﻨﻰ ﻣﺎ ﻻ ﺃﺣﺴﻦ‪.‬‬
‫ﻋﻠﻴﻪ ﻭﺳ ﹼﻠﻢ ﺍﻟﻰ ﻭﻗﺘﻨﺎ ﻫﺬﺍ‪ ,‬ﻓﻠﻤﺎ ﺃﺟﺪ ﻟﺼﺎ ﺃﺧﺬ ﻧﺴﻴﺌﺔ‪ ,‬ﻭﺃﻛﺮﻩ ﺃﻥ‬
‫ﻓﺄﻋﺠﺐ ﺍﳋﻠﻴﻔﺔ ﺟﻮﺍﺑﻪ‪ ,‬ﻭﺃﻣﺮ ﻟﻪ ﺑﺠﺎﺋﺰﺓ ﻓﺎﺧﺮﺓ‪ ,‬ﻭﺯﺍﺩ ﻓﻲ ﺟﺮﺍﻳﺘﻪ‪.‬‬
‫ﻋﻠﻲ ﻭﺯﺭﻫﺎ ﻭﻭﺯﺭ ﻣﻦ ﻋﻤﻞ ﺑﻬﺎ ﺑﻌﺪﻱ ﺍﻟﻰ‬
‫ﺃﺑﺘﺪﻉ ﻓﻲ ﺍﻻﺳﻼﻡ ﻳﻜﻮﻥ ﹼ‬
‫ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‪ .‬ﺍﺧﻠﻊ ﺛﻴﺎﺑﻚ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺨﻠﻌﺘﻬﺎ ﻭﺩﻓﻌﺘﻬﺎ ﺍﻟﻴﻪ‪ ,‬ﻓﺄﺧﺬﻫﺎ ﻭﺍﻧﺼﺮﻑ‪.‬‬
‫ﻧﺎﻇﺮ ﻳﻬﻮﺩﻱ ﻣﺴﻠﻤﺎ ﻓﻲ ﻣﺠﻠﺲ ‪ ,‬ﻓﻘﺎﻝ ﺍﻟﻴﻬﻮﺩﻱ‪:‬‬
‫ﺳﻤﺎﻫﻢ ﺍﷲ ﻣﺪﺑﺮﻳﻦ؟ ﻳﻌﻨﻲ ﺍﻟﻨﺒﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬
‫ﻣﺎﺫﺍ ﺃﻗﻮﻝ ﻓﻲ ﻗﻮﻡ ﹼ‬
‫ﻭﺃﺻﺤﺎﺑﻪ ﻳﻮﻡ ﺣﻨﲔ‪.‬‬
‫ﺣﺪﺛﻨﺎ ﺳﻬﻞ ﺍﳋﻼﻃﻲ ﻗﺎﻝ‪:‬‬
‫ﻓﻘﺎﻝ ﺍﳌﺴﻠﻢ‪ :‬ﻓﻘﺪ ﻛﺎﻥ ﻣﻮﺳﻰ ﺃﺩﺑﺮ ﻣﻨﻬﻢ‪.‬‬
‫ﺑﻠﻐﻨﻲ ﺃﻥ ﻣﺤﺘﺎﻟﲔ ﺳﺮﻗﺎ ﺣﻤﺎﺭﺍ ﻭﻣﻀﻰ ﺃﺣﺪﻫﻤﺎ ﻟﻴﺒﻴﻌﻪ‪ ,‬ﻓﻠﻘﻴﻪ‬
‫ﻗﺎﻝ ﻟﻪ‪ :‬ﻛﻴﻒ؟‬
‫ﺭﺟﻞ ﻣﻌﻪ ﻃﺒﻖ ﻓﻴﻪ ﺳﻤﻚ‪ ,‬ﻓﻘﺎﻝ ﻟﻪ‪:‬‬
‫ﻗﺎﻝ‪ :‬ﻷﻥ ﺍﷲ ﺗﻌﺎﻟﻰ ﻗﺎﻝ‪ }:‬ﻭ ﹼﻟﻰ ﻣﺪﺑﺮﺍ ﻭﻟﻢ ﹼ‬
‫ﻳﻌﻘﺐ{‪.‬‬
‫ﺗﺒﻴﻊ ﻫﺬﺍ ﺍﳊﻤﺎﺭ؟‬
‫ﻭﻫﺆﻻﺀ ﻣﺎ ﻗﺎﻝ ﻓﻴﻬﻢ‪ :‬ﻭﻟﻢ ﹼ‬
‫ﻳﻌﻘﺒﻮﺍ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﻓﺴﻜﺖ ﺍﻟﻴﻬﻮﺩﻱ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺃﻣﺴﻚ ﻫﺬﺍ ﺍﻟﻄﺒﻖ ﺣﺘﻰ ﺃﺭﻛﺒﻪ‪ ,‬ﻭﺃﻧﻈﺮ ﺍﻟﻴﻪ‪.‬‬
‫ﻓﺪﻓﻊ ﺍﻟﻴﻪ ﻃﺒﻖ ﺍﻟﺴﻤﻚ‪ ,‬ﻓﺮﻛﺒﻪ ﻭﺭﺟﻊ ﺛﻢ ﺭﻛﺒﻪ ﻭﺩﺧﻞ ﺑﻪ ﺯﻗﺎﻗﺎ‬
‫ﻗﺎﻝ ﺭﺟﻞ ﻣﻦ ﺍﻟﻴﻬﻮﺩ‪ :  ‬ﻣﺎ ﺩﻓﻨﺘﻢ ﻧﺒﻴﻜﻢ ﻓﻔ ﹼﺮ ﺑﻪ‪ .‬ﻓﻠﻢ ﻳﺪﺭ ﺃﻳﻦ ﺫﻫﺐ‪ .‬ﻓﻠﻘﻴﻪ ﺭﻓﻴﻘﻪ‪ ,‬ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﻓﻘﻞ ﺍﳊﻤﺎﺭ؟‬
‫ﺣﺘﻰ ﻗﺎﻟﺖ ﺍﻷﻧﺼﺎﺭ‪ :‬ﻣﻨﺎ ﺃﻣﻴﺮ ﻭﻣﻨﻜﻢ ﺃﻣﻴﺮ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺑﻌﻨﺎﻩ ﲟﺎ ﺍﺷﺘﺮﻳﻨﺎﻩ ﻭﺭﺑﺤﻨﺎ ﻫﺬﺍ ﺍﻟﻄﺒﻖ ﻣﻦ ﺍﻟﺴﻤﻚ‪.‬‬
‫ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ :‬ﺃﻧﺘﻢ ﻣﺎ ﹼ‬
‫ﺟﻔﺖ ﺃﻗﺪﺍﻣﻜﻢ ﻣﻦ ﻣﺎﺀ ﺍﻟﺒﺤﺮ ﺣﺘﻰ‬
‫ﻓﻘﺎﻝ ﻟﻪ ﹼ‬
‫ﻗﻠﺘﻢ‪ }:‬ﺍﺟﻌﻞ ﻟﻨﺎ ﺍﻟﻬﺎ ﻛﻤﺎ ﻟﻬﻢ ﺁﻟﻬﺔ{‪.‬‬
‫ﻟﻠﻤﺰﻳﺪ ﺣﻮﻝ ﻣﺠﻠﺔ ﻣﻨﺘﺪﻳﺎﺕ ﺍﳉﻠﻔﺔ ﳝﻜﻨﻚ ﺍﻹﺗﺼﺎﻝ ﺑﺎﻟﺒﺮﻳﺪ ﺍﻟﺘﺎﻟﻲ ‪elmajala@gmail.com :‬‬
‫ﺟﻤﻴﻊ ﺍﳊﻘﻮﻕ ﻣﺤﻔﻮﻇﺔ ﳌﻮﻗﻊ ﺍﳉﻠﻔﺔ ﺇﻧﻔﻮ ‪www.djelfa.info 2009‬‬

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‫‪ ‬‬

‫‪      ‬‬

‫‪‬‬
‫‪       ‬‬

‫ﻛﺸﻔﺖ ﺷﺮﻛﺔ ‪Canon‬‬
‫ﺩﺭﺍﺟﺔ ﺑﺪﻭﻥ ﺟﻬﺪ ؟‬
‫ﻋﻦ ﻛﺎﻣﻴﺮﺗﻲ ‪SX1 IS‬‬
‫ﻛﺸﻒ ﺍﻟﺪﺭﺍﺝ‬
‫ﲟﺴﺘﺸﻌﺮ ‪ 10‬ﻣﻴﺠﺎ‬
‫ﺍﻷﻭﻟﻴﻤﺒﻲ ﻛﺮﻳﺲ‬
‫ﻛﺸﻔﺖ ﺷﺮﻛﺔ ﺟﻮﺟﻞ ﺍﻟﻨﻘﺎﺏ ﻋﻦ ﻣﺤﺮﻙ ﺑﺤﺜﻬﺎ‬
‫ﺑﻴﻜﺴﻞ ﻭﻋﺪﺳﺎﺕ ‪ ، 20X‬ﻭ‪SX200 IS‬‬
‫ﺍﳌﻄﻮﺭ ﺍﻟﺬﻱ ﺃﻃﻠﻖ ﻋﻠﻴﻪ ﺍﳌﺘﺎﺑﻌﻮﻥ ﺍﺳﻢ "ﻛﺎﻓﻴﲔ"‪ .‬ﺑﻮﺭﺩﻣﺎﻥ ﻋﻦ ﺗﺼﻤﻴﻢ ﺩﺭﺍﺟﺔ ﻣﺴﺘﻘﺒﻠﻴﺔ‬
‫ﺗﻌﻤﻞ ﺑﺎﻟﻄﺎﻗﺔ ﺍﻟﺸﻤﺴﻴﺔ‪ ،‬ﻭﻳﻠﺤﻖ ﺑﻬﺎ ﺟﻬﺎﺯ ﺍﳉﺪﻳﺪﺗﲔ ﺿﻤﻦ ﻣﺠﻤﻮﻋﺔ ﻛﺎﻣﻴﺮﺍﺕ‬
‫ﻭﺭﻏﻢ ﺃﻥ ﻣﺤﺮﻙ ﺍﻟﺒﺤﺚ ﺍﳉﺪﻳﺪ ﻻ ﻳﺰﺍﻝ ﻓﻲ ﻃﻮﺭ‬
‫‪ PowerShot‬ﻟﻌﺎﻡ ‪.2009‬‬
‫ﺍﻟﺘﺠﺮﻳﺐ‪ ،‬ﻓﺈﻥ ﺟﻮﺟﻞ ﻗﺎﻟﺖ ﺇﻧﻪ "ﺍﳋﻄﻮﺓ ﺍﻷﻭﻟﻰ ﺑﺎﲡﺎﻩ ﻛﻤﺒﻴﻮﺗﺮ ‪.‬‬
‫ﻭﺗﺴﺠﻞ ﻛﺎﻣﻴﺮﺍ ‪ SX1 IS‬ﻣﻘﺎﻃﻊ ﺍﻟﻔﻴﺪﻳﻮ‬
‫ ﺗﻔﺘﺢ ﺑﻮﺍﺳﻄﺔ ﺑﺼﻤﺔ ﻣﺎﻟﻜﻬﺎ ﻓﻘﻂ ‪.‬‬‫ﲢﺴﲔ ﺳﺮﻋﺔ ﻭﺩﻗﺔ ﻭﺷﻤﻮﻟﻴﺔ ﻧﺘﺎﺋﺞ ﺍﻟﺒﺤﺚ"‪.‬‬
‫ﺑﺪﻗﺔ ‪ 1080‬ﺑﻴﻜﺴﻞ‪ ،‬ﻭﺯﻭﺩﺕ ﲟﻌﺎﻟﺞ ﺍﻟﺼﻮﺭ‬
‫ﻭﻣﻦ ﺍﳌﻘﺮﺭ ﺃﻥ ﻳﺤﻞ ﻧﻈﺎﻡ ﺍﻟﺒﺤﺚ ﺍﳉﺪﻳﺪ ﻣﺤﻞ ﻧﻈﺎﻡ ‪ -‬ﺳﺘﺼﻨﻊ ﻣﻦ ﺍﻷﻟﻴﺎﻑ ﺍﻟﻜﺮﺑﻮﻧﻴﺔ‬
‫‪ DIGIC‬ﻣﻜﻦ ﻣﻦ ﺗﻄﻮﻳﺮ ﺗﻘﻨﻴﺔ ﺍﻟﺘﻌﺮﻑ ﻋﻠﻰ‬
‫ ﺗﻐﻠﻖ ﺍﻟﺪﺭﺍﺟﺔ ﺑﻨﻈﺎﻡ ﻛﻤﺒﻴﻮﺗﺮﻱ‬‫ﺍﻟﺒﺤﺚ ﺍﳌﻌﻤﻮﻝ ﺑﻪ ﺑﻌﺪ ﺍﻻﻧﺘﻬﺎﺀ ﻣﻨﻪ‪.‬‬
‫ﺍﻟﻮﺟﻮﻩ ﻭﺍﻟﺘﻌﺮﻑ ﻋﻠﻰ ﺍﻷﺟﺴﺎﻡ ﺍﳌﺘﺤﺮﻛﺔ‪.‬‬
‫ ﻳﺄﻣﻞ ﺍ‪‬ﺘﺮﻉ ﺃﻥ ﺗﺴﺘﻌﻤﻞ ﺑﻌﺪ ‪ 20‬ﺳﻨﺔ‬‫ﻭﻗﺎﻝ ﻣﺎﺭﺗﻦ ﻣﺎﻛﻨﺎﻟﺘﻲ‪ ،‬ﺍﳌﺘﺨﺼﺺ ﻓﻲ ﺃﺑﺤﺎﺙ‬
‫ﺍﻟﺘﺴﻮﻳﻖ‪ ،‬ﺇﻥ ﻧﻈﺎﻡ ﺍﻟﺒﺤﺚ ﺍﳉﺪﻳﺪ ﻗﺪ ﻳﻀﻊ ﻧﻈﺎﻡ ‪     ‬‬
‫ﻣﺎﻳﻜﺮﻭﺳﻮﻓﺖ ﺍﳉﺪﻳﺪ ﻟﻠﺒﺤﺚ ﺍﳌﻌﺮﻭﻑ ﺑﺎﺳﻢ ﺑﻴﻨﺞ ﺃﻃﻠﻘﺖ ﺳﻮﻧﻰ ﺇﺭﻳﻜﺴﻮﻥ ﺭﺳﻤﻴﺎ ﻫﺎﺗﻔﻬﺎ ﺍﶈﻤﻮﻝ ‪Cyber- C٩٠٣‬‬
‫"ﻓﻲ ﺍﻟﻈﻞ"‪.‬‬
‫‪shot‬ﺍﻟﺬﻯ ﰎ ﺗﺼﻤﻴﻤﻪ ﻟﻴﻘﺪﻡ ﻟﻠﻤﺴﺘﺨﺪﻡ ﻃﺮﻳﻘﺔ ﺳﻬﻠﺔ ﻹﻟﺘﻘﺎﻁ‬
‫ﻫﺬﻩ‬
‫ﺇﻟﻰ‬
‫ﺍﻟﻮﺻﻮﻝ‬
‫ﺗﻘﺼﺪ‬
‫ﻟﻢ‬
‫"ﺟﻮﺟﻞ‬
‫ﺇﻥ‬
‫ﻭﺃﺿﺎﻑ ﻗﺎﺋﻼ‬
‫ﺍﻟﺼﻮﺭ ‪.‬‬
‫ﺍﻟﻨﺘﻴﺠﺔ ﻋﻨﺪﻣﺎ ﻓﻜﺮﺕ ﻓﻲ ﻛﺎﻓﻴﲔ‪ .‬ﻟﻘﺪ ﲢﺪﺛﺖ ﻋﻦ ﻭﻳﺄﺗﻰ ﺍﻟﻬﺎﺗﻒ ﺑﺘﺼﻤﻴﻢ ﻣﺘﻤﻴﺰ ﻣﻊ ﻛﺎﻣﻴﺮﺍ ‪ ٥‬ﻣﻴﺠﺎﺑﻴﻜﺴﻞ ﻭﺷﺎﺷﺔ ‪ ٢٫٤‬ﺑﻮﺻﺔ‬
‫ﻋﻤﻠﻴﺎﺕ ﺍﻟﺒﺤﺚ ﺍﻟﻌﻤﻮﺩﻳﺔ ﺍﳌﺘﺨﺼﺼﺔ ﻟﻜﻦ ﺍﻟﻨﻈﺎﻡ ﻣﻊ ﺇﻣﻜﺎﻧﻴﺔ ﲢﻤﻴﻞ ﺍﻟﺼﻮﺭ ﻋﻠﻰ ﺷﺒﻜﺔ ﺍﻹﻧﺘﺮﻧﺖ ﺃﻭ ﻋﺮﺿﻬﺎ ﻋﻠﻰ ﺷﺎﺷﺔ ﺗﻠﻴﻔﺰﻳﻮﻥ ﻛﺒﻴﺮﺓ‬
‫ﺍﳉﺪﻳﺪ ﺃﺗﺎﺡ ﺑﻜﻞ ﻫﺪﻭﺀ ﻣﻀﺎﻋﻔﺔ ﺳﺮﻋﺔ ﻧﻈﺎﻡ‬
‫‪ ،‬ﻛﻤﺎ ﻳﻘﺪﻡ ﺍﻟﻬﺎﺗﻒ ﺑﻌﺾ ﺍﻟﺘﻘﻨﻴﺎﺕ ﻣﺜﻞ ﺗﻘﻨﻴﺔ ﺍﻟﺘﻌﺮﻑ ﻋﻠﻰ ﺍﻟﻮﺟﻮﻩ ﻭﺍﻟﺘﻰ ﳝﻜﻨﻬﺎ ﲢﺪﻳﺪ‬
‫ﺍﻟﺒﺤﺚ ﻭﺍﻟﺒﺪﺀ ﻓﻲ ﺇﻋﻄﺎﺀ ﻧﺘﺎﺋﺞ ﻣﺒﺎﺷﺮﺓ ﻭﺃﺟﻮﺑﺔ‬
‫ﺛﻼﺛﺔ ﺃﺷﺨﺎﺹ ﻓﻰ ﺍﻹﻃﺎﺭ‪ ،‬ﺑﺎﻹﺿﺎﻓﺔ ﺇﻟﻰ ﺗﻘﻨﻴﺔ ‪Smile Shutter‬ﻟﺘﺤﺪﻳﺪ ﺍﻻﺑﺘﺴﺎﻣﺎﺕ ‪.‬‬
‫ﺟﺪﻳﺪﺓ ﻋﻠﻰ ﻧﺘﺎﺋﺞ ﺍﻟﺒﺤﺚ"‪.‬‬
‫ﻭﻳﺄﺗﻰ ﻫﺎﺗﻒ ﺳﻮﻧﻰ ﺍﺭﻳﻜﺴﻮﻥ ﺍﳉﺪﻳﺪ ﻣﻊ ﺗﻘﻨﻴﺔ ‪ BestPic‬ﺍﻟﺘﻰ ﺗﻠﺘﻘﻂ ‪ ٩‬ﺻﻮﺭ ﻣﺘﺘﺎﺑﻌﺔ‬
‫ﻭﻻ ﻳﺰﺍﻝ ﻣﺤﺮﻙ ﺍﻟﺒﺤﺚ ﺟﻮﺟﻞ ﻫﻮ ﺍﳌﺴﻴﻄﺮ ﻋﻠﻰ‬
‫ﻟﻠﺘﺄﻛﺪ ﻣﻦ ﺇﻟﺘﻘﺎﻁ ﺍﻟﺼﻮﺭﺓ ﺍﳌﺜﺎﻟﻴﺔ‪ ،‬ﻛﻤﺎ ﻳﻘﺪﻡ ﺍﻟﻬﺎﺗﻒ ﺧﺪﻣﺔ ﲢﺪﻳﺪ ﺍﳌﻮﺍﻗﻊ ﺟﻐﺮﺍﻓﻴﺎ‬
‫ﺍﻟﺴﻮﻕ ﺇﻟﻰ ﺣﺪ ﺍﻵﻥ‪ ،‬ﻭﻭﻓﻘﺎ ﳌﺎ ﺟﺎﺀ ﻓﻲ ﺑﺤﺚ ﺃﺟﺮﺗﻪ ﻋﻦ ﻃﺮﻳﻖ ‪ ،Google Maps‬ﺑﺎﻹﺿﺎﻓﺔ ﺇﻟﻰ ﺃﻧﻪ ﻳﺄﺗﻰ ﻣﻊ ﻣﺸﻐﻞ ﻭﺳﺎﺋﻂ ﻭﺧﺎﺻﻴﺔ ﺍﻟﺒﻠﻮﺗﻮﺙ‬
‫ﺷﺮﻛﺔ ﻫﻴﺘﻮﺍﻳﺰ ﺍﳌﺘﺨﺼﺼﺔ ﻓﻲ ﺃﺑﺤﺎﺙ ﺍﻟﺴﻮﻕ‪،‬‬
‫ﻭﺇﻣﻜﺎﻧﻴﺔ ﺇﺭﺳﺎﻝ ﺭﺳﺎﺋﻞ ﺍﻟﺒﺮﻳﺪ ﺍﻹﻟﻜﺘﺮﻭﻧﻰ ﻣﻊ ﺗﺴﺠﻴﻞ ﻣﻠﻔﺎﺕ ﺍﻟﻔﻴﺪﻳﻮ ‪.‬‬
‫ﻓﺈﻥ ﺟﻮﺟﻞ ﻣﺴﺆﻭﻟﺔ ﻋﻦ ‪ ٨٧‬ﻓﻲ ﺍﳌﺌﺔ ﻣﻦ ﻋﻤﻠﻴﺎﺕ‬
‫ﻭﺍﻟﻬﺎﺗﻒ ﻣﺰﻭﺩ ﺑﺒﻄﺎﺭﻳﺔ ﺗﺪﻭﻡ ‪ ١٠‬ﺳﺎﻋﺎﺕ ‪ ،‬ﻛﻤﺎ ﺃﻧﻪ ﺳﻴﺘﻮﺍﻓﺮ ﺑﺄﻟﻮﺍﻥ ﺍﻷﺳﻮﺩ ﻭﺍﻷﺣﻤﺮ ﻭﺍﻷﺑﻴﺾ‬
‫ﺍﻟﺒﺤﺚ ﺍﻟﺘﻲ ﲤﺖ ﻓﻲ ﺑﺮﻳﻄﺎﻧﻴﺎ ﻋﺎﻡ ‪.٢٠٠٨‬‬
‫ﻭﺳﻴﺘﻮﺍﻓﺮ ﺍﻟﻬﺎﺗﻒ ﺍﶈﻤﻮﻝ ‪Cyber-shot C٩٠٣‬ﻣﻦ ﺳﻮﻧﻰ ﺍﺭﻳﻜﺴﻮﻥ ﻓﻰ ﺍﻟﺮﺑﻊ ﺍﻟﺜﺎﻧﻰ ﻣﻦ ﻫﺬﺍ‬
‫ﻟﻜﻦ ﺍﻟﺸﻬﻮﺭ ﺍﻷﺧﻴﺮﺓ ﺷﻬﺪﺕ ﺇﻗﺒﺎﻻ ﻋﻠﻰ ﻣﺤﺮﻛﺎﺕ ﺍﻟﻌﺎﻡ ‪.‬‬
‫ﺑﺤﺚ ﺃﺧﺮﻯ ﻣﺜﻞ ﺑﻴﻨﺞ ﺍﻟﺘﺎﺑﻊ ﻟﺸﺮﻛﺔ ﻣﺎﻳﻜﺮﻭﺳﻮﻓﺖ‬
‫ﻭﺃﺳﻚ ﺟﻴﻔﺰ‪.‬‬
‫ﻛﺎﺳﺒﺮﺳﻜﺎﻯ ﺗﻄﺮﺡ ﺃﻭﻝ ﺑﺮﻧﺎﻣﺞ ﳊﻤﺎﻳﺔ ﻭﻳﻨﺪﻭﺯ‪٧‬‬
‫ﻭﻛﺬﻟﻚ‪ ،‬ﺗﻮﺍﺟﻪ ﺟﻮﺟﻞ ﻣﻨﺎﻓﺴﺔ ﻣﻦ ﻃﺮﻑ ﻓﺎﻳﺴﺒﻮﻙ ﺃﻃﻠﻘﺖ ﺷﺮﻛﺔ ﻛﺎﺳﺒﺮﺳﻜﺎﻱ‪ ،‬ﺍﻟﺮﻭﺳﻴﺔ ﺍﳌﺘﺨﺼﺼﺔ ﺑﺤﻠﻮﻝ ﺍﳊﻤﺎﻳﺔ‪ ،‬ﺑﺮﻧﺎﻣﺞ ‪technical‬‬
‫ﺍﻟﺘﻲ ﺍﻗﺘﻨﺖ ﻣﺆﺧﺮﺍ "ﻓﺮﺍﻧﺪﻓﻴﺪ" ﺍﻟﺬﻱ ﺃﺷﺎﺩ ﺑﻪ‬
‫‪ ،٧ prototype of Kaspersky Anti- Virus for Windows‬ﻛﻨﻤﻮﺫﺝ ﲡﺮﻳﺒﻲ ﻟﺒﺮﻧﺎﻣﺞ ﺣﻤﺎﻳﺔ‬
‫ﺍ‪‬ﺘﺼﻮﻥ ﺑﺼﻔﺘﻪ ﻣﺤﺮﻙ ﺑﺤﺚ ﻳﻌﻄﻲ ﻧﺘﺎﺋﺞ "ﺁﻧﻴﺔ"‪ .‬ﻧﻈﺎﻡ ﺍﻟﺘﺸﻐﻴﻞ ﺍﳉﺪﻳﺪ ‪ ٧ Windows‬ﻭﺍﻟﺬﻱ ﻻ ﻳﺰﺍﻝ ﻓﻲ ﺍﳌﺮﺣﻠﺔ ﺍﻟﺘﺠﺮﻳﺒﻴﺔ ﺑﻴﺘﺎ ‪.‬‬
‫ﻭﻫﺬﺍ ﺍﻟﻨﻮﻉ ﻣﻦ ﺍﻟﺒﺤﺚ ﻣﻬﻢ ﺟﺪﺍ ﻷﻧﻪ ﻳﺘﻴﺢ‬
‫ﻭﻳﻬﺪﻑ ﺍﻟﻨﻤﻮﺫﺝ ﺍﻟﺘﺠﺮﻳﺒﻲ ﻟﻠﺒﺮﻧﺎﻣﺞ ﺗﻮﻓﻴﺮ ﺍﳊﻤﺎﻳﺔ ﻣﻦ ﺍﻟﻔﻴﺮﻭﺳﺎﺕ ﻭﺍﻟﺒﺮﺍﻣﺞ ﺍﳋﺒﻴﺜﺔ‬
‫ﺍﻟﻮﻗﺖ‬
‫ﻟﻠﻤﺴﺘﺨﺪﻡ ﻣﻌﺮﻓﺔ ﻣﺎ ﻳﺠﺮﻱ ﺑﺎﻟﻀﺒﻂ ﻓﻲ‬
‫ﻟﻠﻤﺴﺘﺨﺪﻣﲔ ﺍﻟﺮﺍﻏﺒﲔ ﺑﺘﺠﺮﺑﺔ ﻧﻈﺎﻡ ﺍﻟﺘﺸﻐﻴﻞ ﺍﳉﺪﻳﺪ‪ ،‬ﻻﺳﻴﻤﺎ ﻋﻨﺪ ﺍﺧﺘﺒﺎﺭ ﻗﺪﺭﺍﺕ ﺍﻻﺗﺼﺎﻝ‬
‫ﺍﻟﺬﻱ ﻳﻨﺠﺰ ﻓﻴﻪ ﺑﺤﺜﻪ ﺣﻮﻝ ﺃﻱ ﻣﻮﺿﻮﻉ ﻣﻦ ﺍﳌﻮﺍﺿﻴﻊ ﺑﺎﻹﻧﺘﺮﻧﺖ ﺃﻭ ﺍﻟﺸﺒﻜﺔ ﺍﶈﻠﻴﺔ ﻭ ﻳﺘﻀﻤﻦ ﺍﻟﻨﻤﻮﺫﺝ ﺍﻟﺘﺠﺮﻳﺒﻲ ﺇﺿﺎﻓﺔ ﻟﻠﺤﻤﺎﻳﺔ ﻣﻦ ﺍﻟﻔﻴﺮﻭﺳﺎﺕ‬
‫ﺍﳌﺜﺎﺭﺓ‪.‬‬
‫ﺃﺩﺍﺓ ﻟﻠﺠﺪﺍﺭ ﺍﻟﻨﺎﺭﻱ ‪ Firewall‬ﻭ ﻓﻠﺘﺮ ﻟﻠﺘﺨﻠﺺ ﻣﻦ ﺍﻟﺒﺮﻳﺪ ﺍﻹﻋﻼﻧﻲ ﺍﳌﺰﻋﺞ‪ ،‬ﺇﺿﺎﻓﺔ ﻟﻠﺤﻤﺎﻳﺔ‬
‫ﻭﻛﺎﻥ ﻣﺆﺳﺲ ﺟﻮﺟﻞ‪ ،‬ﻻﺭﻱ ﺑﺎﻳﺞ‪ ،‬ﺃﻗﺮ ﻓﻲ ﺷﻬﺮ‬
‫ﻣﻦ ﻣﻠﻔﺎﺕ ﺗﺮﻭﺟﺎﻥ ﻭﻣﻠﻔﺎﺕ ﺍﻟﺘﺠﺴﺲ ﺍﻟﺘﻲ ﳝﻜﻦ ﺃﻥ ﺗﺮﺩ ﺇﻟﻰ ﺍﻟﻜﻤﺒﻴﻮﺗﺮ‪.‬‬
‫ﻣﺎﻳﻮ‪/‬ﺃﻳﺎﺭ ﺍﳌﺎﺿﻲ ﺑﺄﻥ ﻓﺮﺹ ﻣﺤﺮﻛﻪ ﺑﺪﺃﺕ ﻓﻲ ﺍﻟﺘﺮﺍﺟﻊ ﻭﻳﻌﺘﻤﺪ ﺍﻟﻨﻤﻮﺫﺝ ﺍﻟﺘﺠﺮﻳﺒﻲ ﻋﻠﻰ ﻣﺤﺮﻙ ‪ Lab Kaspersky‬ﺍﳉﺪﻳﺪ ﳌﻜﺎﻓﺤﺔ ﺍﻟﻔﻴﺮﻭﺳﺎﺕ‬
‫ﻟﺼﺎﻟﺢ ﻣﻮﺍﻗﻊ ﺃﺧﺮﻯ ﻣﺜﻞ ﺗﻮﻳﺘﺮ ﺍﻟﺬﻱ ﻳﻔﺨﺮ ﺑﺄﻥ ﻋﺪﺩ ﺍﻷﻛﺜﺮ ﻓﻌﺎﻟﻴﺔ ﻣﻦ ﺳﻠﻔﻪ ﻓﻲ ﺍﻛﺘﺸﺎﻑ ﺍﻟﺒﺮﺍﻣﺞ ﺍﳋﺒﻴﺜﺔ‪ ،‬ﻭﻳﻌﻤﻞ ﻋﻠﻰ ﺯﻳﺎﺩﺓ ﺳﺮﻋﺔ ﻣﺴﺢ‬
‫ﻣﺴﺘﺨﺪﻣﻴﻪ ﻳﺼﻞ ﺇﻟﻰ ‪ ٤٥‬ﻣﻠﻴﻮﻥ ﺷﺨﺺ ﻓﻲ ﻛﻞ ﺍﻟﻨﻈﺎﻡ ﺑﺸﻜﻞ ﻛﺒﻴﺮ ﺑﻔﻀﻞ ﲢﺴﲔ ﻗﺪﺭﺍﺕ ﺍﳌﻌﺎﳉﺔ‪ ،‬ﻭﺍﻻﺳﺘﺨﺪﺍﻡ ﺍﻷﻣﺜﻞ ﳌﻮﺍﺭﺩ ﺍﻟﻨﻈﺎﻡ‬
‫ﻭﻛﺎﻻﺕ‬
‫ﺃﻧﺤﺎﺀ ﺍﻟﻌﺎﻟﻢ‪.‬‬
‫ﻭﻣﻨﺼﺎﺕ ﺍﳌﻌﺎﳉﺎﺕ ﺛﻨﺎﺋﻴﺔ ﻭﺭﺑﺎﻋﻴﺔ ﺍﻟﻨﻮﺍﺓ‪.‬‬

‫‪   ‬‬

‫ﻇﺎﻫﺮﺓ ﻓﻠﻜﻴﺔ ﻧﺎﺩﺭﺓ ﺳﻨﻌﻴﺸﻬﺎ ﻗﺮﻳﺒﺎ ﺃﻱ ﻓﻲ ﻳﻮﻡ ‪ 27‬ﺃﻭﺕ ﺍﳉﺎﺭﻱ ‪ ،‬ﺍﻟﻈﺎﻫﺮﺓ ﻟﻢ ﻳﺘﺴﻦ ﻟﻠﺒﺸﺮ ﺃﻥ ﺷﺎﻫﺪﻭﻫﺎ ﺑﺤﻴﺚ‬
‫ﺳﻴﻘﺘﺮﺏ ﻛﻮﻛﺐ ﺍﳌﺮﻳﺦ ﻣﻦ ﺍﻷﺭﺽ ﻭ ﻫﺬﺍ ﺑﻌﺪ ﻣﺮﻭﺭ ‪ 60‬ﺍﻟﻒ ﺳﻨﺔ ﺃﻱ ﺍﻥ ﺍﳊﺪﺙ ﻓﺮﻳﺪ ﻣﻦ ﻧﻮﻋﻪ ‪ ،‬ﻭﻳﺄﻛﺪ ﺍﻟﻌﻠﻤﺎﺀ ﺃﻥ‬
‫ﻣﺸﺎﻫﺪﺓ ﻛﻮﻛﺐ ﺍﳌﺮﻳﺦ ﺳﺘﻜﻮﻥ ﺑﺎﻟﻌﲔ ﺍ‪‬ﺮﺓ ﻓﻲ ﺣﲔ ﳝﻜﻦ ﻣﺸﺎﻫﺪﺓ ﺍﻟﻜﺘﻞ ﺍﳉﻠﻴﺪﻳﺔ ﺑﺘﻠﺴﻜﻮﺏ ﻋﺎﺩﻱ ‪ ،‬ﻛﻤﺎ ﺗﺸﻴﺮ‬
‫ﺍﳌﻌﻠﻮﻣﺎﺕ ﺍﻥ ﻛﻮﻛﺐ ﺍﻟﻜﺮﻳﺦ ﻳﻘﺘﺮﺏ ﻣﻦ ﺍﻻﺭﺽ ﺑﺴﺮﻋﺔ ﺗﻘﺪﺭ ﺏ ‪ 30‬ﻛﻠﻢ ﻛﻞ ‪ 5‬ﺛﻮﺍﻥ ﻟﻴﺼﺒﺢ ﺑﺄﻗﺮﺏ ﻧﻘﻄﺔ ﻣﻦ ﺍﻻﺭﺽ‬
‫ﻓﻲ ﺍﻟﺴﺎﺑﻊ ﻭﺍﻟﻌﺸﺮﻳﻦ ﻣﻦ ﺷﻬﺮ ﺍﻭﺕ ﺍﳉﺎﺭﻱ ‪.‬‬
‫ﻭﺳﺘﻤﻜﻦ ﺭﺅﻳﺔ ﺍﳌﺮﻳﺦ ﺑﻮﺿﻮﺡ ﲟﺠﺮﺩ ﺍﻟﻨﻈﺮ ﻧﺤﻮ ﺍﻟﺴﻤﺎﺀ ﺍﻟﺸﺮﻗﻴﺔ ﺃﻭ ﺍﳉﻨﻮﺏ ﺷﺮﻗﻴﺔ ﻓﻲ ﺃﻱ ﻟﻴﻠﺔ ﺻﺎﻓﻴﺔ ﺑﻌﺪ ﺣﻠﻮﻝ‬
‫ﺍﻟﻈﻼﻡ؛ ﺣﻴﺚ ﺳﻴﺸﺮﻕ ﻋﻨﺪ ﻏﺮﻭﺏ ﺍﻟﺸﻤﺲ‪ ،‬ﻭﻳﻐﺮﺏ ﻋﻨﺪ ﺷﺮﻭﻗﻬﺎ‪ ،‬ﻣﺜﻠﻪ ﻣﺜﻞ ﺍﻟﻘﻤﺮ؛ ﻷﻧﻪ ﻳﻌﻜﺲ ﺿﻮﺀ ﺍﻟﺸﻤﺲ ﺑﺎﲡﺎﻫﻨﺎ‪ ،‬ﻭﺳﻴﻈﻬﺮ ﺑﻠﻮﻥ ﺃﺻﻔﺮ‬
‫ﺑﺮﺗﻘﺎﻟﻲ ﻧﺎﺭﻱ‪ .‬ﻭﻋﻠﻰ ﻫﻮﺍﺓ ﻣﺮﺍﻗﺒﺔ ﺍﻟﺴﻤﺎﺀ ﺃﻥ ﻳﺪﺭﻛﻮﺍ ﺃﻥ ﺍﳌﺮﻳﺦ ﺳﻴﻈﻬﺮ ﻟﻠﻌﲔ ﺍ‪‬ﺮﺩﺓ ﻛﻨﻘﻄﺔ ﺿﻮﺀ ﺑﻌﻴﺪﺓ‪.‬‬
‫ﻭﻣﻦ ﺍﻵﻥ ﺣﺘﻰ ﺷﻬﺮ ﺳﺒﺘﻤﺒﺮ ﺍﻟﻘﺎﺩﻡ ﺳﻴﺒﺮﻕ ﺍﳌﺮﻳﺦ ﺑﻠﻮﻥ ﺍﻟﺘﻮﺑﺎﺯ‪ ،‬ﻭﺳﻴﻜﻮﻥ ﺃﻛﺜﺮ ﳌﻌﺎﻧﺎ ﻣﻦ ﺃﻱ ﺟﺮﻡ ﺁﺧﺮ ﻓﻲ ﺍﻟﺴﻤﺎﺀ‪ ،‬ﻣﺎ ﻋﺪﺍ ﻓﻲ ﺗﻠﻚ ﺍﻟﻠﻴﺎﻟﻲ ﻋﻨﺪﻣﺎ‬
‫ﻳﻜﻮﻥ ﺍﻟﻘﻤﺮ ﻗﺮﻳﺒﺎ‪.‬‬
‫ﻟﻠﻤﺰﻳﺪ ﺣﻮﻝ ﻣﺠﻠﺔ ﻣﻨﺘﺪﻳﺎﺕ ﺍﳉﻠﻔﺔ ﳝﻜﻨﻚ ﺍﻹﺗﺼﺎﻝ ﺑﺎﻟﺒﺮﻳﺪ ﺍﻟﺘﺎﻟﻲ ‪elmajala@gmail.com :‬‬
‫ﺟﻤﻴﻊ ﺍﳊﻘﻮﻕ ﻣﺤﻔﻮﻇﺔ ﳌﻮﻗﻊ ﺍﳉﻠﻔﺔ ﺇﻧﻔﻮ ‪www.djelfa.info 2009‬‬

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‫‪ ‬‬

‫ﻣﺴﺎﺑﻘﺔ ﺭﻣﻀﺎﻥ‬
‫ﻋﻠﻰﻣﻨﺘﺪﻳﺎﺕﺍﳉﻠﻔﺔ‬
‫ﺃﺳﺌﻠﺔﺩﻳﻨﻴﺔ ﺍﺩﺑﻴﺔﻋﻠﻤﻴﺔﺗﺎﺭﻳﺨﻴﺔﺛﻘﺎﻓﻴﺔ‬
‫ﺷﺎﺭﻙﻭﺃﺭﺑﺢﺟﻮﺍﺋﺰﻳﻮﻣﻴﺔ‬

‫‪‬‬

‫‪   ‬‬

‫ﺍﻟﺴﻼﻡ ﻋﻠﻴﻜﻢ ﻭﺭﺣﻤﺔ ﺍﷲ ﻭﺑﺮﻛﺎﺗﻪ‬
‫ﺍﳊﻤﺪ ﷲ ﺗﻌﺎﻟﻰ ﺍﻟﺬﻱ ﺯﻳﻦ ﺍﻟﺸﻬﻮﺭ ﺑﺮﻣﻀﺎﻥ ﻭﺃﻭﺩﻉ ﻓﻴﻪ ﻋﻈﻴﻢ ﻛﺮﻣﻪ ﻭﻭﺍﺳﻊ ﺍﻟﻐﻔﺮﺍﻥ ﻭﺍﺧﺺ ﻋﺒﺎﺩﻩ ﺍﳌﺆﻣﻨﲔ ﺑﻠﻴﻠﺔ ﺍﻟﻘﺪﺭ ﻣﻦ‬
‫ﺳﺎﺋﺮ ﺍﻻﺯﻣﺎﻥ ﻭﺃﺻﻠﻲ ﻭﺃﺳﻠﻢ ﻋﻠﻰ ﺍﻟﻨﺒﻲ ﻋﺪﻧﺎﻥ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﻭﺗﺎﺑﻌﻴﻬﻢ ﻓﻲ ﺍﻟﻬﺪﻯ ﻭﺍﻟﻔﺮﻗﺎﻥ ‪.‬‬
‫ﻟﻘﺪ ﺗﻌﺎﻧﻘﺖ ﻗﻠﻮﺑﻨﺎ ﺣﺒﺎ ﻭﺇﻛﺮﺍﻣﺎ ﻟﺘﺼﻞ ﺍﻟﻰ ﻣﻌﺎﺭﺝ ﺍﻟﺴﻤﺎﺀ ﺻﺪﻗﺎ ﹰ ﻭﻭﻓﺎ ﹰﺀ ﲤﺎﺳﻜﺎ ﻳﺪﺍ ﺑﻴﺪ ﻣﻨﺬ ﻧﺸﺄﺓ ﻫﺬﺍ ﺍﻟﺼﺮﺡ ﺍﻟﻘﺎﺋﻢ ﳒﺎﺣﻪ‬
‫ﺑﺘﻮﺍﺻﻠﻜﻢ ﻟﻨﺠﺘﻤﻊ ﻫﺬﻩ ﺍﻻﻳﺎﻡ ﻋﻠﻰ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﺍﻟﻜﺮﱘ ﺍﻟﻌﻄﺮ ﺑﺄﻳﺎﻣﻪ ﺍﳌﺒﺎﺭﻛﺔ‬
‫ﺑﻬﺬﻩ ﺍﳌﻨﺎﺳﺒﺔ ﺍﻟﻜﺮﳝﺔ ﺗﻨﻈﻢ ﻣﻨﺘﺪﻳﺎﺕ ﺍﳉﻠﻔﺔ‬

‫‪           ‬‬

‫ﻭ ﻣﻦ ﺣﺮﻭﻑ ﺍﻟﻘﺮﺁﻥ ﻭﻛﻼﻡ ﺍﻟﺴﻴﺪ ﺍ‪‬ﺘﺎﺭ ﻭﺍﻗﻮﺍﻝ ﺍﻟﺼﺤﺎﺑﺔ ﺍﻟﻜﺮﺍﻡ ﻭﻛﻌﺒﺔ ﺍﻹﺳﻼﻡ ﻭﺃﺳﻤﺎﺀ ﺍﻟﺮﺣﻤﻦ ﻭﺍﻗﺪﻡ ﺍﳌﺸﺎﻋﺮ ﻭﺍﻵﻣﺎﻝ‬
‫ﺗﻬﻨﺌﻜﻢ ﺍﺩﺍﺭﺓ ﻣﻨﺘﺪﻯ ﺍﳉﻠﻔﺔ ﺑﻘﺪﻭﻡ ﺷﻬﺮ ﺍﻟﻐﻔﺮﺍﻥ ﻣﺘﻤﻨﻴﺔ ﻟﻜﻢ ﻛﻞ ﺍﻟﺘﻮﻓﻴﻖ ﻭﺍﻟﻨﺠﺎﺡ ﻓﻲ ﻫﺬﻩ ﺍﳌﺴﺎﺑﻘﺔ ﺍﻟﺮﻣﻀﺎﻧﻴﺔ ﻟﻨﻔﺘﺢ‬
‫ﺑﺎﺏ ﺍﻻﺳﺘﻔﺎﺩﺓ ﻭﺍﻻﻓﺎﺩﺓ ﻭﺍﻻﻳﻘﺎﻉ ﻋﻠﻰ ﻭﺗﺮ ﺍﻟﻮﺩ‬
‫ﻭﺍﻻﺣﺘﺮﺍﻡ ﻃﻴﻠﺔ ﻫﺬﻩ ﺍﻻﻳﺎﻡ‬

‫ﺳﻴﻌﻠﻦ ﻛﻞ ﻳﻮﻡ ﻋﻦ ﺍﺳﻢ ﻓﺎﺋﺰ‬

‫ﻭﻟﻜﻢ ﻫﺪﺍﻳﺎ ﺭﺍﺋﻌﺔ‬
‫‪250     ‬‬
‫‪   ‬‬
‫ ﲤﻨﺢ ﺍﻻﺩﺍﺭﺓ ﻭﺳﺎﻡ ﺷﺮﻓﻲ ﻟﻠﻌﻀﻮ ﺍﻟﻔﺎﺋﺰ ﻓﻲ ﺍﳌﺴﺎﺑﻘﺔ ﻟﺜﻼﺙ ﻣﺮﺍﺕ‬‫ ﻭﻓﻲ ﻧﻬﺎﻳﺔ ﺍﻟﺸﻬﺮ ﺳﻴﺘﻢ ﺟﻤﻊ ﺃﺳﻤﺎﺀ ﺍﻻﻋﻀﺎﺀ ﺍﻻﻛﺜﺮ ﻣﺸﺎﺭﻛﺔ ﻭﻛﺎﻧﺖ ﺍﺟﺎﺑﺎﺗﻬﻢ ﻓﻲ ﻛﻞ ﻣﺮﺓ ﺻﺤﻴﺤﺔ ﻭﻟﻢ ﻳﺴﻌﻔﻬﻢ‬‫ﺍﳊﻆ ﻓﻲ ﺍﻟﻔﻮﺯ ﺃﻥ ﺍﳊﻆ ﻻ ﻳﺰﺍﻝ‬
‫ﻭﺫﻟﻚ ﺑﻮﺿﻊ ﻗﺮﻋﺔ ﻟﻬﺬﻩ ﺍﻻﺳﻤﺎﺀ ﻭﺍﺧﺘﻴﺎﺭ ‪ 3‬ﻓﺎﺋﺰﻳﻦ‬
‫ﻭﺳﺘﻜﻮﻥ ﺟﻮﺍﺋﺰﻫﻢ‬
‫‪250    ‬‬
‫‪  ‬‬
‫‪       ‬‬
‫ﻛﻤﺎ ﺗﺘﺸﺮﻑ ﺍﻻﺩﺍﺭﺓ ﻛﺬﻟﻚ ﺏ‬
‫ ﺍﺧﺘﻴﺎﺭ ﺍﻟﻌﻀﻮ ﺃﺣﺴﻦ ﺳﻴﺮﺓ ﻃﻴﻠﺔ ﺍﻟﺸﻬﺮ ﺍﻟﻔﻀﻴﻞ‬‫‪  ‬‬
‫ﻭﺫﻟﻚ ﻟﻴﻠﺔ ﺍﻟﻘﺪﺭ ﺍﳌﺒﺎﺭﻛﺔ‬
‫ﻭﺍﻟﻬﺪﻳﺔ ﺍﻻﺳﻤﻰ ﺍﻟﺘﻲ ﻳﺤﺼﻞ ﻋﻠﻴﻬﺎ ﺍﳉﻤﻴﻊ ﻫﻲ ﺍﳉﺪ ﻭﺍﻻﺟﺘﻬﺎﺩ ﻭﺍﻹﻓﺎﺩﺓ ﻭﺍﻻﺳﺘﻔﺎﺩﺓ ﻭﺍﻟﺒﺤﺚ ﻭﻗﺒﻮﻝ ﺍﻟﻌﻤﻞ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﻟﻰ‬
‫ﻭﻣﺎ ﺃﺟﻤﻠﻬﺎ ﻣﻦ ﻫﺪﻳﺔ ‪...‬‬
‫ﺷﺎﺭﻛﻮﺍ ﻟﺘﺴﺘﻔﻴﺪﻭﺍ ﻭﺗﺮﺑﺤﻮﺍ‬
‫* ﻳﺸﺮﻑ ﻋﻠﻰ ﺍﳌﺴﺎﺑﻘﺔ ﻛﻞ ﻣﻦ ‪ :‬ﺍﳉﻮﻫﺮﺓ ﺍﻟﻨﺎﺩﺭﺓ ‪djamel el dine-‬‬
‫ﻟﻠﻤﺰﻳﺪ ﺣﻮﻝ ﻣﺠﻠﺔ ﻣﻨﺘﺪﻳﺎﺕ ﺍﳉﻠﻔﺔ ﳝﻜﻨﻚ ﺍﻹﺗﺼﺎﻝ ﺑﺎﻟﺒﺮﻳﺪ ﺍﻟﺘﺎﻟﻲ ‪elmajala@gmail.com :‬‬
‫ﺟﻤﻴﻊ ﺍﳊﻘﻮﻕ ﻣﺤﻔﻮﻇﺔ ﳌﻮﻗﻊ ﺍﳉﻠﻔﺔ ﺇﻧﻔﻮ ‪www.djelfa.info 2009‬‬

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‫‪ ‬‬

‫ﻛﻴﻒ ﺃﺻﺒﺢ ﻣﺤﺮﺭﺍ ﹰ ﺑﺎ‪‬ﻠﺔ ‪:‬‬

‫ﻟﺘﺼﺒﺢ ﻣﺤﺮﺭﺍ ﲟﺠﻠﺔ ﻣﻨﺘﺪﻳﺎﺕ ﺍﳉﻠﻔﺔ ﻳﺠﺐ ﺃﻥ ﺗﺘﻮﻓﺮ ﻓﻴﻚ ﺍﻟﺸﺮﻭﻁ‬
‫ﺍﻟﺘﺎﻟﻴﺔ ‪:‬‬
‫ ﻳﺠﺐ ﺃﻥ ﺗﻜﻮﻥ ﺃﺣﺪ ﺃﻋﻀﺎﺀ ﻣﻨﺘﺪﻳﺎﺕ ﺍﳉﻠﻔﺔ‬‫ ﻳﺠﺐ ﺃﻥ ﺗﻜﺘﺐ ﻣﻮﺍﺿﻴﻊ ﺫﺍﺕ ﻗﻴﻤﺔ ﻭﺗﻜﻮﻥ ﻫﺎﺩﻓﺔ‬‫ ﻳﺠﺐ ﺃﻥ ﲡﺘﺎﺯ ﻣﺴﺎﺑﻘﺔ ﺍﻟﺘﺤﺮﻳﺮ ﺍﻟﺘﻲ ﺳﻮﻑ ﺗﻨﻈﻢ ﻓﻲ ﺍﳌﻨﺘﺪﻯ *‬‫‪ -‬ﻭﺷﺮﻭﻁ ﺃﺧﺮﻯ ﺳﻮﻑ ﲡﺪﻫﺎ ﻓﻲ ﻣﻨﺘﺪﻳﺎﺕ ﺍﳉﻠﻔﺔ ﻻﺣﻘﺎ ‪.‬‬

‫ﺇﺗﺼﻞ ﺑﻨﺎ ‪:‬‬

‫ﻧﺴﺘﻘﺒﻞ ﺟﻤﻴﻊ ﺇﺳﺘﻔﺴﺎﺭﺍﺗﻜﻢ ﻭﺇﻗﺘﺮﺍﺣﺎﺗﻜﻢ ﺣﻮﻝ ﻣﺠﻠﺔ ﻣﻨﺘﺪﻳﺎﺕ‬
‫ﺍﳉﻠﻔﺔ ﻋﺒﺮ ﺍﻟﺒﺮﻳﺪ ﺍﻻﻟﻜﺘﺮﻭﻧﻲ ﺍﻟﺘﺎﻟﻲ ‪elmajala@gmail.com :‬‬
‫ﻛﻤﺎ ﳝﻜﻨﻜﻢ ﻃﺮﺡ ﺗﺴﺎﺅﻻﺗﻜﻢ ﻓﻲ ﻗﺴﻢ ﺍﻻﻗﺘﺮﺍﺣﺎﺕ ﲟﻨﺘﺪﻳﺎﺕ ﺍﳉﻠﻔﺔ‬
‫‪---------------------------------------------------------------------‬‬‫ﻣﻠﺤﻮﻇﺔ ‪ :‬ﻫﺬﻩ ﺍﻟﻨﺴﺨﺔ ﲡﺮﻳﺒﻴﺔ ﻓﻘﻂ‬

‫ﺷﻜﺮ ﺧﺎﺹ ‪:‬‬

‫ﻧﺸﻜﺮ ﻛﻞ ﻣﻦ ﺷﺎﺭﻙ ﻓﻲ ﺍﻟﻌﺪﺩ ﺍﻷﻭﻝ‪ -‬ﺍﻟﻨﺴﺨﺔ ﺍﻟﺘﺠﺮﻳﺒﻴﺔ ‪ -‬ﻣﻨﻘﺮﻳﺐ ﺃﻭ ﺑﻌﻴﺪ ‪.‬‬
‫ﻭﻧﺨﺺ ﺑﺎﻟﺬﻛﺮ ﺍﻟﺴﻴﺪ ﺍﻷﻣﻴﺮ ﻣﺪﻳﺮ ﺍﳌﻨﺘﺪﻯ ﻋﻠﻰ ﻗﺒﻮﻟﺔ ﻓﻜﺮﺓ ﺇﻧﺸﺎﺀ ﺍ‪‬ﻠﺔ ﻭﻋﻠﻰ ﺩﻋﻤﻪ ﺍﻟﺪﺍﺋﻢ ﻟﻨﺎ ‪.‬‬

‫ﻃﺎﻟﻌﺘﻢ ﻓﻲ ﺍﻟﻌﺪﺩ ﺍﻷﻭﻝ ‪:‬‬
‫* ﻣﻮﺍﺿﻴﻊ ﺩﻳﻨﻴﺔ ﺗﺨﺺ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﺍﻟﻜﺮﱘ‬
‫* ﻣﻮﺍﺿﻴﻊ ﻋﺎﻣﺔ ﺗﺨﺺ ﺍ‪‬ﺘﻤﻊ‬
‫* ﻣﻮﺍﺿﻴﻊ ﻋﻠﻤﻴﺔ‬
‫* ﻣﺨﺘﺎﺭﺍﺕ ﺗﺎﺭﻳﺨﻴﺔ‬
‫* ﻣﻮﺍﺿﻴﻊ ﻓﻲ ﺍﻟﺼﺤﺔ‬
‫* ﻣﺴﺎﺑﻘﺔ ﻣﻨﺘﺪﻳﺎﺕ ﺍﳉﻠﻔﺔ ﻟﻜﻞ ﺍﳉﺰﺍﺋﺮﻳﲔ ﻭﺍﻟﻌﺮﺏ‬
‫ﺍﳋﺎﺻﺔ ﺑﺸﻬﺮ ﺭﻣﻀﺎﻥ ﺍﻟﻜﺮﱘ‬

‫ﺇﻗﺘﺮﺍﺣﺎﺗﻜﻢ ﻟﻠﻌﺪﺩ ﺍﻟﻘﺎﺩﻡ ‪:‬‬

‫ﻧﺮﺣﺐ ﺑﺈﻗﺘﺮﺍﺣﺎﺗﻜﻢ ﺍﳋﺎﺻﺔ ﺑﺎﻟﻌﺪﺩ ﺍﻟﻘﺎﺩﻡ ﻟﻠﻤﺠﻠﺔ‬
‫ﺑﺤﻴﺚ ﳝﻜﻨﻜﻢ ﻣﺸﺎﺭﻛﺘﻨﺎ ﻓﻲ ﺇﺛﺮﺍﺀ ﺍ‪‬ﻠﺔ ﲟﻮﺍﺿﻴﻊ ﻭ ﻣﻘﺎﻻﺕ ﻟﻜﻲ ﳒﻌﻞ ﻣﻨﻬﺎ‬
‫ﻣﺠﻠﺔ ﻫﺎﺩﻓﺔ ﻭ ﻧﺎﻓﻌﺔ‬
‫ﺳﻴﺘﻢ ﺇﺧﺘﻴﺎﺭ ﺍﳌﻮﺍﺿﻴﻊ ﺍﻷﺣﺴﻦ ﻓﻲ ﻣﻨﺘﺪﻳﺎﺕ ﺍﳉﻠﻔﺔ ﻭﺳﻴﺘﻢ ﻧﺸﺮﻫﺎ ﲟﺠﻠﺔ‬
‫ﺍﳌﻨﺘﺪﻯ ﺑﺤﻴﺚ ﻳﺨﺘﺎﺭ ﺍﳌﺸﺮﻓﲔ ﺍﳌﻮﺍﺿﻴﻊ ﺍﻟﺘﻲ ﺳﻮﻑ ﺗﻜﺘﺐ ﺑﺎ‪‬ﻠﺔ ‪.‬‬

‫‪  ‬‬
‫ﻟﻠﻤﺰﻳﺪ ﺣﻮﻝ ﻣﺠﻠﺔ ﻣﻨﺘﺪﻳﺎﺕ ﺍﳉﻠﻔﺔ ﳝﻜﻨﻚ ﺍﻹﺗﺼﺎﻝ ﺑﺎﻟﺒﺮﻳﺪ ﺍﻟﺘﺎﻟﻲ ‪elmajala@gmail.com :‬‬
‫ﺟﻤﻴﻊ ﺍﳊﻘﻮﻕ ﻣﺤﻔﻮﻇﺔ ﳌﻮﻗﻊ ﺍﳉﻠﻔﺔ ﺇﻧﻔﻮ ‪www.djelfa.info 2009‬‬