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TALBIS IBLIS (Pelusion of the Devil) Vol. I Abu’l Fara] Ibn Jauzl Tanaatedino Engisn oy D.S.Margoliouth Estedy NK. Singh kiTAB BHAVAN NEW DELHI-TIO 002. [INDIA] KITAB BHAVAN Publishers, Distbto, Exponers& importers 1784, Kalen Maal, Daya Gan, ‘New Deh 110002 (nis) Phones + @-H)23277392/93, 23274686, 32906408 Fx = GbIDBIS Wiese + war. mastlzae com eciascom Emil puso etn ‘© Copyright Kitab Bhavan “The right reserved No pr ofthis book maybe reproduced by any ‘Tews or waned or tania into anyother ngage without theweten poralision ofthe publisher. 1 Baton os Eon oil spn si-rista220se) ISBN 1091513247 (VoL Laser Typeening a: Laser Trock Dayo Ganj, New Dehi- 110002 Printed & Publhed in Inia Oy ‘Nusrat Ali Nasri for KITAB BHAVAN 1784, Kalan Mabal, Daya Gon), New Delhi- 110062 lad} Contents Preece vw Chapter! Account of th way where the dou dues the Sofsinthemater ot irclotting 4 ‘Account of the way wherein the del dloces he Sis mater of food and in ” ‘Specimens ofthe conduct fhe earer Sis ” Chapter t “The procedure and ination of he aos which volves a he vis detain 7 ‘Section dealing with tradions whieh prove the eror of thaie procesixe 2s ‘Accountol he way wherein the dev deudestheSifisin ematiors ‘of mui, dancing, and emoton 28 Chapter il ‘The evidences which show tat singing and wating should he isapproved and forsdden 2° Section deaing wah te fallacies rales upon by hese who permit Istening to snging “6 Chapter IV ‘The do's delusion of the Sifsin he mater of amcton. 64 ” ahi bs (Dees of the vid Vo Chapter V “The way wherein the dev detudes. many of the Sis in eseocising wih the young " Chapter Vi “The punishment which follows gazing ante beards. 99 esountof the way wherein the devtdetudes tho Stfls inter Frtestionof‘elan ther cejochonof means and caresses ctweath 0 ‘Chapter Vil “The devi's delusion ofthe Ss in retusing medsne 101 ‘Accountof the way wherein the dev doles the Sis ine nator f neglecting the Friday prayer and public prayer and subetoting privacy ad islaton 02 [Account of the way wherein the devi dludes the Sas inthe Inatters of seitabasement hanging down the ead and aitenaneo of presioe 104 Chapter Vill ‘Tre way wherein the devi deutes the Sots in he mater of tse, ave 2nd wandering 108 Recount ofthe way wherein the dev eludes the Sis i the ater of ave and wandering 12 ‘Account ofthe way wherein he doses them in the mater ot entering the des without provision m4 ‘Seis of legal acts commited by the SOfs inthe couse of th ‘rayle end wanderings 19 ‘The same stv i tld fom another channel, the chef varity being hat ba Haash is called a-Hursn 19 ‘Te sam seri repeated fom anather channel. 125 Contents , Chapter IX “The way wheren be ded elses the Se when thay veh fom ajoumey 498 [Account othe made wherein ne deul delodes Bem uner a dest oor 140 ‘ecoun of he way whereln the cel eluses the people in he matter of burying books and throwing them inc. the water 492 ‘Accouniene way wheel the dvi dedes he Sts inthe ter of abandoning the pursuit knowlege 13 Chapter X “The wey wherein ne dev! daudes the SOS in their views on rowed “er Chapter XI ‘Account of various reprebensve actions recorded of Sais 193 Preface “The Gos has commited ha balance af juste tthe hends of me ‘ietiget, andsent Apoatieso promise reward and give waring o punitment has reveabed Uso em the Boeke whch expla wong fand night hae estalshod Codes tat ar pore witout ft oF ‘au praiso Himas one who knows tale ste Causerofcauses, fand latest He Unfy. as one who is sincere in hs ilo and Undoubtg an testy that Munarimad is His Servant and Hs Envoy, eo aa te when indety nadie cown as ev over he faze of fath, ro tat ho cleared away darkness by the ight of guidance, andreveale hin, and elucdatngfeifeuties tthe Book leaving ham onthe whis high, wheres no pil and nomirage”| God be gracious unto him and ail his households and Ccomparions nd thelr eueceeers, favouring them utlha Day a! Judgment and Reckoning andmay he ge themperet peace. The ‘otiest benastcanated on man & Reason since that the [etrument whereby be seqites knowledge of God Almighty. and the alse hereby he ares al bate he Apostis, Oly a5 ‘nuchal suolnt fra that egired of a ma, Apostas tere sont ard looks evened. So the Codes tke the sin, the teason tke the eye, which, sound, when tis opened, sees the ‘un. Wan th vraious sayings of te Prophets se assured tho reason by te eden mrad, is surendersto those Prophets, nd reise of hem for whl is iden ror et, Wen Gobestoved reason haha wal econmrarced ‘nth he prophethood of team; be Keptinsrucing hem azcoreg {2 Gade inspiration and ey won ight iain owed his soe Dassion andslewhatrothe: Thereupon sfrent passion wed tanking, which ant tam ery inthe wis fore sth ney ‘ershipped ols andadoptad ders belles andenorses of aon, ‘Ieagrcing herein wih the Prophets ane ter wn reasons, and vil alist Detcon of the Dev) Vo 1 lotowing tor hte, ietning 1 their custens and imitating thei magnates “The Devi wes confemedin cre fh, an hey oboe ia ba pay of Balovers You are to know hat he Prophets oviahed adequate atacton, and met the alerts wih certain ‘Snoces; ey agred in pursing an invariable couse. Saisn ‘Bccadecto rung douts inh nstcton, and poison wih he rooine:sleeding race wth he pan roa. Neri he cease Trajng wih ter inet so tht they worship ios othe Beled House, tabooed the sabe, tain, was 2nd ham, hproved of bung ile ave deprived thar of nner, wth see foma ol enor suggeted Io them by the Devi. Thon God ‘rng sen Meanad whois he oct, encencined Aree Satake Hie Companions waked wih hin and aterm pninaen of hs ig, immune om wensgrssion ar ts ‘Jos Only whan te ight of or enitence was wirawn te ‘Goods of derkross came on. Passions once more generated [Bnovatons,narwing apa, which ha elvays been wide mest feoplo became schemate nd sectarian. “me Devil proceeded to detude ana bequle, separate end combina Hecanony lay the ebber inte right gnrance were {fomoum ctanowtedge to bresk on him, he would be decreed. fos, tay duty 10 warn apart is wis, and in out his Fase nce te ndeate a danger ovlves warning against fling Trot few he to Sahin contain to folowing radon recorde sty Tuhsioh poopie used to ask Propet abost he god, whereas [Nou auchim sbout the bad, fering st t should overtake me, and deed! wo ave Deon informed by AbuBarakat Sai lth ‘GiaBerzarby e hai of auhonites facing up tr ADB that {halter si. By Allan mey Binks thar is norone onthe earths Entace where death would gve greater pleasure to Setar than fritocite wos asked, How 0? He epg He tars an inrovaicn ‘easton West and someone rings tome. When tgs tome. “Conf wih the Sunnah, ands returned him s5 Me sebed “he min purpose of tre composition of this work isto warn agaust nis encoments, and insiting fear of his temptations ‘Tetoaingwhathe woushde andexpoonghis sen gue. Godin ‘is bounty helps al ones endeavour This ts has been compiles Preface is intwo voles which in the entcey wit pal his cousins, and the understanding of whish wil make deat tote ieigen is {aaioston, Secondvolone has Deen civgeaino even aewing craps 1. acount the way wherin the dovl dalces the Si ihe Mati of her cthing, food, ink sn conauct re when invlesinthe The evidences wien show tat singing are wailing should be {desoproved alison “Te Devs Datison ofthe Satis in he mater of eration The way whirela the dovil dotudes many of tho Sie io sesocitng wah ho your. vi, Tha punistment whic olows gazing on the bess i Tho Dove deusio of he Sf in etsing medicine. ‘i. Tha way ween te del dtues the Sits nthe mates of colbacy travel andvandeing Tha way wherain the del dlases fhe Ss when they return trom journey The way wherein tne devi deluses he Siti in tivlews cn nated. xi Account ovriousrprohensbe atone rocotad of Sts About the Author Jama in Ab'-Far'Abéa-Rabnan b. AE, pope known as ial 510401--500an (no. 1116—n0 1200), wes the autor ofa vast unber of worke—mecteial, historia, Desraphical, ‘media, philogiea, and entertanng chien several nave Pred recent nes. le wa famous a apreochor onthe ravele? IbnJubaigves anentsisteaecount cla ths sermons hoaré in Baghssa ‘ies roms notes athe was cout peace, anaindess ‘devtad some of He eloguane fo eulogy of he Caliph a he Imperial house; wbich seine inconsistent with hs repeated ‘naming the lsermed agin aseocton wih princes sate, ‘talus, dahon hemes very young, anahie moher pale Mm x Tabi is Dotson of the Dev Fo 1! fo etotion. Neverteles he was broughl up xy, 0 it i thot amps a abstinence produced an eae as this terres nth is devovons ho returned to ess ascot oe. Fron atiet yours, he had passion forthe acquisition of now, departnants cf whic seprediomaster Hecaens tonave ead mre than 2,000 voles, bn Kalan eal i be tmostleamedman of is ime. Specemansothishames are tobe {Candinfs electon of Miscelanes, calles a-fuchish bn Juba btountcl their effectiveness bears ou what the ahr records. on tho eutect Ha was tomer e bringing more than 200.000, Musims to repentance and converting mo than 200 members of ‘er coments fo Ila. On one oocason he found nimse proacing 12a congragaton of ror than 10000 persons a of ‘nhorn bad ar sotened heats or weeping eyes ‘The legal syst towed by fon ahlauz was te Hanbalt, hich ebouta contr leer prodaced an equaly vouminous we IntieTaimiyye, ndhas owing to the rect Wahabism segues fresh itnportance nut ie. Ths hoo! was vere opposed tote Shah eat nthe out centary we rac ofthe itertong tra istorstoteter ol uaa andtskawahiprservs alate tlhe Calon Racin wich hey se rebuked for sir up sti 20d ‘teeteredth punishment. ‘One ofthe uiost of fn Tamiyats works sa refutation of ‘he nam sect af the Shah. Sine bth Shia and Sas practised fies wtich end rol easly be attested of he enry Muss, @ flower cf te Hasiatv system would ntraly be ot ofsympahy vith ops and practoes which he fe used n anding 25 “Tarottons™ Moreover, hough clesly aman fconspicvous ety hd baring, na Jaul was also a man ol the wor convinced that wean was & good ng, anata he neo ote body cous omorebenegleteathan fogs oft sou nhis Sais Katrhe repealady gives expression to hese cenvesons, Translator’s Note ‘The workot which ranslalone is hore ofared, sects agaist thesns of centemporary society whicn «waccfo"dousion by the Denso Tale I) ol which trove words ve a rendering. had Prac 8 boon previously selected by Ghazal for a work of sila scope ‘wich he contanpaied. Ibn aolauzi, though he handles Ghazal Severely acepied ty farthegeatrparlof fe books cies or encurof the Saf, who, ning othe eetaishment of Orders by fbn aba ang "Abd a-Qad al Gian in tho sixth contary of [stum, wore begining to rencer ther expecially in North Ata, ‘ patieal ector. Sinoo the aitude of European writers on Sis, such a8 Prot. cholo, Prot Han Palacious, and Miss Margret Smith, igusualy aympathetic and favourable, t seemed deirable for 2 stay of namic Culire te render accessible the views of @ howe wer whose eminence es an sami scholar an thecloian Tr indeputatie. He cas indeed that hie hasaly I conned © tthathe regards athe sberatiors of the maces’ ofthe ees Secs and Sif, he speaks wih respect and even actin. ike Tanti the author cl the Tabet of Mesopotamian Judge ‘eles laudator torpor acon. ‘The work does et pparndy contain ny sistent which woul furnish an erat at ors corpositan is howeves, mentioned ‘several tesin fe shore Sal aKa ich tess date ireduendie 57, Works of outa whch relernce Is med in the Tabi are Mioha-awusu aim ah vel and hema Haws. ‘Thetetraneltes he pelted eon fe yar 1340, sued ‘ro the Sa‘adah Press, Cao by Munarvnad Amin #-Khanji and Muhammad Munir a-Dreaha. Persona and peograpical ames have been vereg in euon soures of infomation as are now Aovosuble to eudani and avec accordingly: and he same has been done with passages cea by the autho rom accessible works. For is qutatens fom the lost work of aHNavbait eld hasbeen abaied om thoreproducton of those om the Tabs in Dr H-Rlter'sedton ofthe same witor's work onthe Sects of tha Shan Marylin ofthe txt te ocupie with tsnads, Le. sis of ersens hough ahomratershave uate eached ho wit. Few ofthe readers of hse iransiation would wish 1 have those xii Talis ais Delain the Dei Vol. reproduced thas seemed ellen to mention th Hat andthe lertinkin each chen Meshing and illsrepresentation of Delusion Msrepresetation esibing whats fein the oaneftruth ane (feusenalom ignorance neh maize cnebelerethe wnecuna {ote sound. andthe bag good: en the cause of is he existence Graserbiance yi produces tha llc. The Devi eny eters ‘hs people fo the exint of his ably, and hs power over them ‘teases oramiiaes in proparton oe iglanee a negroes, ther knowledge orgncrance The pears ea ress surrounded tina wal which gles end teaches ie wmateis reason anc the angels pay recurent vite ators, besiege which here is ‘Teubur whereni ust andthe dorons pay cals eindered ‘Waris incessant between he papi fe fortress enethowe of he [hbutb, The demons ceaseless go“ouncandround the foxes, {ooking ou fora tna en te water eof guard and hey can past hibya bron. The watchman eho known a he gates o th forse of which nef charg, and all the breaches, and ght not slacken viglanesforamement forthe eneny doesnot ‘heken, Some one sod to Hasan a Bast Does the Dei ever Seep? — He snl Whore eto slep, me should have repose. ‘Now tis fortes i inated by the Resor, and spares with ath: orein aa posehed mor wheren apps he gues ot “Ghotoverpobses by The ret hing whieh darkns the wals of he {otoors end ras te irr Prec mean eaves the oko, tnd ite poling of remembrance cea the miro. The enemy trates civersassaute: atone time hoatiacks and enter the forest butscharged bythe walcher and cen ou etoheche enters and does mischit, and remains owing tothe negligence of the trateher At ies foo the wind wich csperses the smoke is ‘hil so tha the wall are blackened andthe mirorrsi. Stan ‘nnoiced passes in, and sometimes the nogigent wataner is Gounded and captured, made to serve end sat fo devise Schemes fr aiding end ebeting st ‘times he becomes a kind of expert ev. One ofthe men of Aoxmer imp sai | saw Satan and he sad © mel used io meet Proce i oop andinshuct them; now meet hem endear ol he Oien ‘Baten aces he man of kan itt, banging wi i st a 2 ‘ide whom be has unveiled, and the sight of whem sere nd aptalastho sage fe stongst eter wherewith apives can be ‘Reus ignorance ntrmediaensreath sls th weakest Seigence, along asthe cuiass of fath ison tho Believer, {he enemies shafts wil hit no wal place. AL-Hasan b. Sai ul: Setan opens fo # man alnety-nine gates of good, mesning thereby one gate of ev. AL-Aimash sai’ A certain man used {told converse wih th Jinn; they sg; Na one is Marder for ito deal with than the man who follows the Sunaah a8 for the lust, we simply play wth ter. Account ofthe way wherein he eludes the Sophists: These peop wr ele alr aman narsed Sofa thay Pod ha things Fave eat, anc thal what we wines may be as we wines os ‘ence han ae we winees it Men ofleaming vaverseathis by of ijn fo er Hes tis assertion of yours rely or not? H you fay thas oval, andl 0 alow that nay bef, how can you tran peapoto accept hat which has no fab? You soom by ha ‘Snement to cons tha Your statement by Abv Munem a asa Rusa Nauk i The Book f Opinions and Felis Ho aye: Ihave nottualmany meapryscians have cemnitag ‘Seerour mistake the mator of these people. “They argu and bate wth ha, sdendevoure fe them by pleading and iscusion; bu, 28 thay do not adit realy, oF ltcept th evidence ofthe senses, how can you ak to one wo faye" do notinow wheter you ae taking o me oof and haw ‘anyou arg wih one who states athe does natknow whether hess one, and how can yu adress one who professes thet [tdasang no more expresethan seco, and tat the wnsoune ‘Sena lvl wih te sound? Further, he says, discussion can ony be cect wih ena who adits necessity, of confess 10 something thet of wha he dana aman does not ada a, teaung wih he is waste ol tne. The author observes: This statement was traversed by ‘Absa, Agi, whe says! "Cartan porsane ask: How can x ‘as bs (Deaton of th Devi) Yok. wre tak to those people, whea the utmost which the debater weetact i to approximate the nomen on to that which i far Sed by seneation?” He uses tat which Is prsent es Evidence whereby ne infers the absent. utthere people donot adniteensatons, sorow isitposebla totic totem? Ts, cay Aba, oo paren vow. Ore vette despa of exng hese people, fr what as been seer mare than @ delusion, which we ought not 0 despa of etng. ae they are te vite cf soma indspesin. The case of Tete and thon might be compared ota of man fo whom ‘feretstoma son wih a ecumt whe avays sees wo moons in et re nd shes no oovbt tate retwomacnsin te sy. HS ‘iterate nen tet tore oly are moon: he miechia ne cays, ‘Binyoot eyesvease your squinting ee an ook. The led does 0, wo een cays eee one moon Becsuse | nave closed one of my joe co one ofthe moans is ctf sight. The produces a second rcv, sot tater says toe" be as you say, ten close Heer Joye Tne lad dees co andeees wo mons, anaicwows he tra of wat is father sys" “The folowing wes narrated by MuharaidbIs8sNazzar: A ssonot Saihb. ‘Abd abuses dd, and there came him Abu Fudhait accompaniment by abszzam, who was a young fc Sprouting, Fising Sah etrossod Abu Hudhal sat him canwatnoveason or you gisitmen ein you opinion Se plants. Tram afevng overt, repled Sah, because he never read The book of Doubts, And what, asked AbutHudha is The Book of Doubs? Book, he roped, composed by me, hose reader wil ‘oubt whatever nas bean, 20 that he wl ven Fancy that he Ms fever ented, ard what has pt been, s0 fat be wi ink hes eon, Then, sid Nazar tof, doubt thet your son has Sed cuppote him tobe nat dead ana, els deae ub! nextihat may have reac the book, even ihe cd not do 9. ‘Abas ab Bath lates Nowa certain sophist wed to vist certain metaphysiclan, One day he came thi ane began to rove wih im. Tho taphysican ordared his slave 1 take te Prfce w sophts horee. When the later wae laying he could net fn he trial so he came back othe metephysican and saito fin: Y6u ave stolen my horse. Thometaphyscan plc: Nonsense perhaps you did nel come riding. The sophist said, No, 1 did —The rmetaphyelian en toi Think, Hess This ia mater which tam certain, “The meaphysian began Io say oan, Reet. He sl: onsen fe no cae for rotecng, 1 at ou ha came ‘ap the metapycian ea Tan Now yours al ere Sroreaiy nanytig and athe walrg stoke he slephg Sat?—Te sop! was nenplsed ard sbndenas i one ‘Naoin say Ont sgnosic sect hat ngs haemo {Sion ely fu at hay se Yo peop bis Shout er Fo tye, Oe wy ylow Be fs honey Br, ‘terous ors nd ewoet So, Meso thoy ey, the wots Thu nae ao toe te tay ory crete th tose vn bere ats 29 Comur oo a boar hse who Bic tote evarte! Soe seo ary hat there ere tobelever tinge wodsdepondon tne oanenca eonebelaer “hace ard of pits, and we ay 30th: you scammer tat they wi aj tin Wo for one fot Srperat—Toen we a Yu aim ts you sees ues ‘dr and yur sdialon tat our Foetine abe or your Crourentteeies sgn you seins ety tote ae {Sm on po tv You Save Your opponent tha Wut ot Sononoang i ay Farha een a ay tp fom ee Bo you man hat senaton fealty sie ertoyiahnaceetomtenegen ay only ste ote ewer en ay ery see ‘reality, and may be dealt with as the former. evden awit posone ote oop tarebeorg tose ett tata worden atte fx an ats man canatponderon Sr igen ona gent carn yuck Serta, tenon yo Doutreatemtererangustoned net wi Talis ie Dalsionof the Dei Vl. if “Account ofthe way wherein he daludes the matariist: ‘Tne Devines ptt tne minds ofmany hat heres no Gos ens ome, tat hose hinge came nto exstenea witout produce. Such persons, not having perceived te Maker by sensation, or ‘mployecrensan reason coun tieexstnce ofa Maker? Fors Ian wore fo pars by epltwhereen was no bulng, nd presenty Goo wots ere, woul know tha here mst cere have een x bu fo bul. So then fe Roe tet ai and his rot {fut lsed and those marvelous binge, and he tas which le so wise} in force, do fol tay pontto a Maker? was a ine ayng olan Arab te dung nia the came. So a oy structure halls so suble, a deep foundation that seo stla—do ot they print to esuble expert? Ha man were 0 ponder on nse. at (ould bea sift sudo, en st altitt forintermation. Fortis body of our contin evidences of wisgem such as no book could contsn Lata man corse fe toch sharpened 30.8 {bent ne msl ounded eo asf Ps, te tongues to tn over thats masteatses, tha ver cantceng digestion, ané sending 0 aan member the necessary emeunt ol sourstment, the fingers ‘thine pints enabing tom 0 Ose and open, andto works, not Inade helow on account ofthe werk ie hey nave fo de since! {hey were halon, any hard thing which taced them wuss break. ‘emet diterent engi 0 tat ey close oven end how theres creledin he body Dat wherdont depends, the soulwih whose ‘Svaturerun overtakes ha eason hich gudoeo whats prota. Eactione of ace hinge es out Is mete any dovtt about God? ‘The tines founds Because he seeks Him bythe avenue of ‘Sensaton sema however dony Hinbecause, hough admiing Hs txctence general they doo! peteaie Hin patil, and $0 ome doy tatogenerhadsich aperconesoresedhis hough, ‘ewoudhave noun at wehave tings ony generat perceed, {chaste od and he reason, yetno-one woul decne to assert ia enstnce. And ie aur purpose mero an fo west creation [oneraly? Ang ow ean one ask, How is Her Whats He, seeing Tat He hasnothermede no que? corning proof is existance hate wer is contingent sis shownby tanotboing tes tomcontgenciae; and fat whch ‘Snot ree trom contngencioe © cornges, whence the coming Pefce si shout of he contingencas: and that whieh i rot fee om Camingencies fs contingent, whence the coming about ef hs ‘antngentrost hiv someoreto cause and ats the Crater, [ased be He! Tea heretics rou objsttour saying Te Artis ‘fost have an Arier saying, nhs you ly upen and appeal to Inais atily saan Sows e9/ Justa he Arce must ave an Feta 0 te ore is epressed ty the Arce mus\ have Imater n nh the orn an be ressed, such as wood forthe {omata doo oon forthe lamotan eye. Sot argument whereby vestablened he Maker invates ele he word Our en [bat we da not rquie matron ho centary we assertthat he er ngs Fore kn he om ch gues wh corne Ihomahes i bodes eg, that of hore, havo no mater Gos ‘Cestod tem, and they msthave afoemer So wehave shown you Sforn which Bing, bat has come fom noting. whereas You Cannctshow us anarice whch has come whut anaes. "Reeountof the way wherei he detides the physics: When the dela tha tre was ite agreren wit himin deny the Mater, because men’s rason testis (at he made thing must ‘ecesceiyhave a Makar, te cuggestedte some people iat hese ‘eaten fe he wok ria; enyng at nthng rated exe: ty he coming fogehner of te four atures therein, ndestng st those ae the doe Inept vs we say they coming ogee of theatres proof of ei existonce, not ol ew action futher its ieblened tot the nturea only act by coming together and ieeringing iss conrary to ther nature and india that hey sre cocced -urter they act that fhe nates ae nt ave ner knowing orpomertl adits known thal eontnueus and oder acon can ‘ny proceed am a being thats Knowing en wise; how thn can ‘ne tater kroiog nor power 27H they say Were ne ‘gentwis, tare woul ecu no Naw se bung, reshor Wout theve mestbevous animals exst.whenos ts kro thal & St bey nature Werepy This turned agelst youby ecrderly and caborae things whch proceed henea, the ke o! whch cous net Proceadtrom nature. efor the nto whien you sont pass ite tere sake o tial or tepesson or punihmant or there may Be wi Tas bis Deleon ofthe Devi) Yok. ‘sen hreincetinadvartages unknown tus. hich iesin Ap ever dior seis bers, mosinig the gape ‘ho te data out parting and dnyng he gra? the sun acted tue, loud elterave desea em af ormoistened her al ence ntnng is flute admithat he slecsng agent employed {tecanby nyo enelerstarago. ardent cert puking. Vika bongs dese does 0 tough coverings witout contact ‘nih he bony tse wherans what mastens comes in contact wih {ober Further the sun iene the poppy-fower, and eons ho emoned, sours the pomogranse are sweets Me Tepe. he ‘ator boing te same The Lord aludes ois nhovorseigted vith ine same war, yl wemake some of tem superior fo thers lotto ‘Account ofthe way wherelnhe deludes the dullsts: These «re peoplo whe make otha ake fhe wor two: fheDoer of Darkness, Both are elema,alvaye have Been snc ebay shall ‘bean mighty, sentent Rearing, seen, These wo der in essence tnd omand ae contaryin sehen rd adrnsraton The substance ‘fights excl, beau, rious, pur een sweet =meng, far tolock upon, ants sul beneficent geneous, promtable, the source of good, please oy prospety nf there nthing th nor haf The substance cf Darnessisconvariviss, out ‘stein, Ml emeling, aly, and ts soul i wicked, miserly. ‘Stupid. stiking, mischievous, the sour of ov and corupton, ‘hie what Naubaktt ecords concerning thom, adding: now Some el tham ascert thal Light has always been above Darkness, wieveaa sthere say that on the contrary they are ost them otha Light hs alaysbeen atin nother resign and Darkness depressedin the Sauer, eat othe tro fave aye aan separate om te oer Naubakht procsecs {hoy asert that each of the to fe cot, eur of tern boi landa ith te sp The bois ol Ugh are our Fire, Wind, Each, ‘Water ané ssp beaze, whch has always Bese moving nese bros. Teles of Darnss ar bu-Buring, Darkness demons thd Ugh hes no power for ev which is imgossito fr: whereas Darinees isthe ae cas wi goed Varousdectines are recoded pes a ss hres in ospoc of Darkness, and fooish works, such the Tetnirdaty roto store more than ane datos oma hol het ‘Man scat int a svecth fh te shot eschewing, sees ercery oly, sel an an i esol el ti pain ot ying poesecsed of spit wih erin curious doctnes wih oyinertcn terinapidvichesnass, ays isha isin thelamous hetetle whose nares was Abmad® Yona sh, {ye Dalsrijyan were a Chrsian (gst) set sates at some Gibem clad Dasaniyyan eld hat te ate o! he wore was © firnmce, copying theo ofthe Crater wh is Light. fra in, taine wes annoyed thereby an when Ne gre wea rea! he (rised remove t rom him. plungedin and mingled thcewth ‘Baltonce Bare wascomposedhe word alight ana otoarknas, flat which ofthe aspect of corupton so te darkness, ‘These rersone waysy men ard evanle hem, asserting tet snerety they are dlveng the ight fom the datiness.Foxish cine! What suggested Ws to them wes at they lund vt ane (docordin tha word and sid at wo Score ngs cou pt Seeg tem he samo root pstasrecannot produce tor cold ans Fol Lesmed men hve eluted ie acerton tha he cess ro beinge for ey they, He were we, hose vo wou ether Bs om power or beh weak or one of hem poets and ne oh trek oh could not be weak cece weakness would provent he {rorpton ofc nether envidone tet be weak remains fatto must be supposed abe powers, and we must magne tHatone of the wo may wish to meve is boay atime when Ne ‘er snes apt el The wees of he bo cous no Ter ‘pasty be tod 1s ho ane of he 0 Be tiled a he wenknacs of ine cer must be aged Toy also rete hn sotine ot is ‘ct tat Light dose good. and carkness ov For ane who was ‘ronged Hod and hid darkness, this wea be 2 goos ping oman ev iis needless fe wast bres in debating wh ese peepl, fr her system fabous ‘Account ofthe way wherein Ne eludes the philosophers: ‘Teel urceecediekidng he posophers rm fe avine ususioy on the thane and Drea, and sdoptng the Gachsons tharos wit pap atlonion te Props me of heat the view of he Matoaist al he wei 1 = Talis tli Dato of the Dev Vol ft keri rocorded them ty Naubekt anders. Whawandh Sates hat stole andi choo aasot tht ho oar a star in ‘he mide ofthis ephere, end hat ere ere mors i al he stars ‘arto whalis ont ent, wh rere andtrees. They deny the ‘Greate, houghmostol them hidthathe wads apes case, Further ne assented he tery othe word hich has aways xsl min Goo, belngindeod eased by Hen, but consequent not Inter han He in tir, usta the eased sconseavent otha cause tts height tee sunin easenee an ote, net ne Imay be Guido tnom. Why do you dey that te woidmay have core a nstonco bya peoxsten! wl which caused ito come eo being fe ime when team? hey says wouinvalve a pried ot fine betweon te exstonce al te Creator an the cesta, we reply Tinea crema, and thee was ro time blore time. then there may be said tem God Almighty coud have made the sirtue of he upper sphere cbimore of cuties than ts thoy aay he coud not, that declaring in impctant and fa hing Cannot be greta orem than, ts boing ins slate is ecoseary st contingent and the necoesary is ncependent ot 2 Gause. They daindeed conceal er ect by the assertion thal ‘God the ereatoref fhe word, ut fei wh her 8 figurative fexptession, nota realty, fr @ doer wishes whale Joes, ans tccording Yo nem th word appeared of recess. not bees {God made One ol heir ctnes is at to words tls or (woe existence having na end ast had ae Bogining, because thoy say ft le caveod by elanal causation, and the caused covet wth the couse. ‘ut the word be contingent then tis nether fom eternity noe ceaused. Galen sid the sun, for example, wore capeble of rmination, some decay would have appested eo yall tis Tang petiod tay be seldom hat» may perish suienty biel without decaying, And bese how dothey know that fot decaying wan according ta tem is about a hundred and ‘Seventy tmes the sz6 fhe earth? wore to ose tho amount ofa ‘mouth wouldnt appears the senso, Bees we know ha (old and he aby are Tate fo coupon tovge ey endure for Soar. andro dmnuon perce Na,reaton and anion roby he wt lhe Nighy One andthe Mighty One changes nt peice wi InHimeet, nether caus any rsh abute, eration is not Fhanges by @ wil whieh as exited rom ee Nebeth in is Bock of Opinions end Religions eats fat _secrats el hal the ogi of tinge at ee an ctv cau, pre lmont ana the Sor Gea Almighty. e ead he Ager: rent the primal svbstaum af beng and comupton; andthe {ims sutstapa forte Body. Another of hem sed; God the (Site cause the laments the passive: and another sat reason SGerethings a hey ate ranged Another sil nature ch, Yahya b Bahr b, Umairab-thawandi relates that certain phiceopher said: Sace wa winess te word combining and Piper, moving and quiescent, wo krow that it has had @ Sebimang. and rust neceseariy ave ha a starter, Then we see ear aman fatto the nat rot knowing howto swe, ont the fend cal for elo tat Creator ana Dect out He does nt ions whence me know that Creat has no ensence. These Fatoeapnera ne sys, mere dedi Pree sects ov ihe queton Fhe non-existence lho Great recer One essrted Pa heng Ciiplatedtne word, he was saises winitand lastest he right ‘Gatto word winouthin, andthe rungs (tate?) Goon between ‘Mr ceshves animate anifinaniate anyon. The Second of hese Teclssy. Ne discord eppeared isthe stesiancectthe Creator and Fepton tvectng hs power anc lgtundthe power andthe ight ‘ve nt that ston, whlch cantits tha wor he got he ‘Gromer deterorted, dal hatrerained of twae"a ea (Serving ‘Simao (ee rom saan Uphtceeraate) “They old nowaver tat he ight willbe avacted fromthe woré tohim soas tobe again a He was, arto weaken Fs creatures foson He has nogiectd thar. an cencequonceInusice = l-Te it tes ocs say Nowhere te Creator had pdeted ‘he word His parts were spread ov. s hal His powers the word nat power Bong ef he suoeance of ny “he statement of Ningwandl sin a copy in the Nzamiyya. ite cone to hundred yrs ago, Ware a tht such ings fadteen sud andtranemied sear he mentor ofthe shows ‘that ho Devi has done in fe meta cf eaudng, woul have {run beter to aveld moron of them out of reverence for God Aimghty. we have ewaver expand he advantage tobe gotrom sail Toi as (Detstonof the Dent Val 11 thei being recorded Mostol the pisoper tke teow thal God Aighy knows Hinsel, but rating eae ti admitedta ie crotureknaws om ‘mee and ni Crestor: Sones the an ofthe erature mst ba suporerio the Creators This in my opinion ie teo leary hore to be worthy of Nasirhe Hatin tadiion gong back to AbD- Abdali Ahmad 'Aa thal the fate ft ume the eystom oF Abo'Al ar Rush oleae is sooves {neo spits unc He would ier upavalusle garment, ana vse (One hal as under and the ober Naf as ote elthing. One dy ‘hon fo arered the bth clad na ode hore hs companions tha nothing to put next Yer skins, he foe here into a8 many ‘ces as thee were deol, bade them ptthem on. and ordered ‘hem hen he eth bah iohand te gato the sth man. ADG- ‘Said aeKazart saa to me wos with Pim on that day, ad he ‘gamant which he tore up Had ost some try dinars ‘Sear extravagance iusrate bast tld me by 28h b ‘Tahir a chain of authori gong back to Akautahb. Yusu.| haar, he sa, Aa Hasan a Busha say | possesed a partdge for wich a hundred dehame nad Been oe One nant Wo ‘oe asi or 00 acsuntof Re Way Were tre Dow Dies 5 rangers cBme 19 me and ai 6 my mother: Have you sryting fring gies? She sod: Nohing but bread So siugheres te farrige and sored to them | would observe tat he might have berowed mans and hen eid Beco pay soe was exravegant Wiehave been nfoemedy Muhammad b Abd aL Baqi Ahad snatraston going Deo to ABD: Abe ar Rahman a-Sular tha he ‘Gfersad’T hoard my aendamer sey ADU Husain 43 Dat fash entres Ray and warted a wraps for is et Some {ne gave him a Dab towel toh he proceeded to earn, [edure a8 wrapping. Some one tld thal head beter Nave [i he maton, bough 9 wrapping wih some of he precooes, Endspent ine remainder Mesa illot bet ay the system. ‘Ahmad a-Ghazzah was in BaghdSs and went out 1 a ahem, ere he stopped by aware! Delongng To & farmer He furg his hood upon tnd tha whee! evolving toe the odo pcos said Look ate fay wasteflnecs, andanorence ferterelea genuine vacton tat tnePropre forbacethewasie ot property la man was tocut up agood dar and spend the poces, Fre opinion of he juss he would be wast new much more sow i unlewtt extravagance Senlr to tel rece of teeing pisces the garmets which they tow on estas, 36 ‘Shallresany be deserve God wi Thy a ined hat is ‘Sa sat BU tere no good abou @ stale wach vas the ‘Cosa Aether en bande, orhate they been commande teactaccerdngta tier om opis Mihey naw thatthe procere ‘ters van the Code and ystpeorm, ais ontmacy {Thy do nt know ft thn heignorance ease We have been lnormes by Muhammad b. ALT: G&sim ir ards Armada! Aba Aan Aha Abs Rabbi he Haz {ni | etd Muhammad b.alHosan say that he haa hears "Rbdulth ar Ras say: When Ab"Utkman’ slate changes 2 he time of ie dees, ns son ABD Bak ont a func which he was wearing Abd" Uthngn pared mis eyes and a My son his = {pen viston te Surah and eee ypoersy ithe Rea ‘There aro ao Sats who goto oxerntes inthe shortness of ‘hee garments, an oo 8 ostentaion We have been arma by abscinm a trnion gong back o cba afar his thr that 10 Tai etion of the Dent ok 17 the lest ofthese heard ABO-Sa sskec about an uncergarment, {then te ai hoarathe Prophet say" A Muss undergorment ‘Show each halve down he lag: theres naar or gut) it fe evtenaed belweun tat and fis axles. Lower than that 1s estined to Ho isha en informa Muharenad. sand Mutarnad ‘e-Abal ign tadton gong hack oevahm®. Sad al Jauhari That lst sla “Abd ar Raaziq ote to me ont authority of alma thal fe tui of Ayyb was someat ent, andhie Wes tetedceatinherepladint cetera a he etsy shotening £ The alowing was are yensg®. ri, Ha. |went one fay he sad to see ADO-Abdatan Anas b. Hanbal, wearing & {toe which came blow the neo bi abovethe son. Wha is ths? te shed, isappreningy, Onee fr lh ai, re improper ‘Ther have alan baen Si who puten her heads aagin feu ‘ta turban Ths agin le oetentaton fortune te ate othe feosle of the place, and whateer is estentalious isto be ‘eapproved. Wa have beon ered oy Yahya Tabi b Bandar Ire tation gong back Bsty bat Hrth thal one Friday an 3 ubdrakentereath mosque wears 2 ood; seeing iathe people Fd no heads ook hs ofan putin hs pocket “Tee nave ago been Sls who caprciously scquted many cou wearing dferentgarmenis fhe ey sor prayer. Ts frocedio'srocordedctsmumeer ef hem, among Abt Yai ‘Troe no harm i tha, ony # dosti, fo oar est be ‘made iio alan Wl have been nicrned ty Muhammad bbe ‘Gisin ina tadtion going backto me eho cf Jafar that Alba Husain ead: My son, you mig ak aparseuiargamant forthe priny Tae that the fee st on sorting and then upon one's ‘armen Present, lcame toh andre sa The Prophet and his ‘empanins had not move then a sagle garmert, so he eected se pan “Tate weré indeed smog thm parsons wh possessed ony ‘one garment ut of ccntemp! for wore things, and ths = rght Gis tie beter and more propor i posse to Take a parteular ‘ameter Fray and festays We have ben informed by Abd San ia tadton go back wo Abdala b. Salam that te later ai We ware seurssed by the Prophet on aFriay and ne count of Re Way Whee the Dow oises " si Nolautis be oun wth ono you who buys we garante {er Feidty bosces hs working clothes, We have been inored by Muhamed b. Abd Baa! in 2 seston goin Bacto Abd Huraan and hers ht the Prophet possessed costs of Yemen make and an underoarment woven Wma. These he used To wear on Fridays ard feastdays, eer ich hey mer ldo any. ‘Account of the way wherein the devil deludes the ‘SOfis in matters of food and drink | would observe thatthe doi went arto dlod he cia! Sts, tcpining them to minimize ther food, to have tar coarse a oosble,endta stan om cl water When gt the mostens Favesed roms labour bang le wiharmazement athe aroun (hep ol nd ne uwiry of habs, ‘Specimens of the conduct of the earlier Satis ‘Thar were t2oe among hem who rmaied or day witout eating tut stengh ebded away: ers woud ech day ike a ite feed ot srough to sustain he body ithas been related fo us of SehlbAbsnan hat a ha commencement ofhis coer ne use teu a cams worn ofmoleses, io ceners wore of bute, ane emer’ wert of ground ee, max hom get and aks threchundredand expos wth onc Neve he wou brook is faseacn night. A2a-Hami ta narrates consting Hi hate fed fora period on leaves ofthe sees ana fe tee years on (pound sti his oo costing Rim tes dhe the Yor We have been intormsg by AbD-Bakrb. Habib ari a ‘ation going back o AbG-Abdalan gust ha he tor sak: hoard Alinta Hada say One day was seen by Abd-Turb 153 pool of ator hen or site say has neler eat eo ‘or drunk water He askedme why Iwas siting Mere | rele! tam between knowladge and carat, wang to see which tein, 29 that shall be wth that one—He eas You wil ome to great tings, Wie have been ntrmed by Abd-Bakr b. Habib ino wrdton gong back obrahim Banna a-Bagncad Pat helene st {aecempanied Drut-NOn rom AK to Alexandria, and wen 2 alts (Dees ofthe Doi Vat thetime come forrim tobreak hsfaetl brought outa crust of bead fd some satwnlen! hag wih me, and bade im aceite i ‘Smo. Your eas found sak is He sik Yeu wit come fo tno good looked at his wedetané fund hat i confaned 8 le baveypotidge, wich he to ry. ‘We have een informe ibe-Zaarins action going baka ‘bo Hwan thet theater soe: nearsabu-Sulaman ay Cream stnheney Wan exravagance.b-Jandam (one of etnies tive st rato) ads We have een normed by Mubenmed bs Ban hatne hess Aba-Seie te corvadeot Ssh sy ‘Abo “Abdalian az-Zubars, Zakaria 8=-Saj, and fbn ADA teamed hat Sah ‘Abdelah was inte hb ofsayig: [am Goes ‘esi hscreatires—Thes gahered ats aboceandsz-Zubart ama forward and 2a It hs reached us that you have sad that Yovare Goss prawns resus, inva way? Are youapcphek Sra saint —Ganl ea havenattaen he Ine ou suppe. ony ‘Soi igs because I take what a aul So come al of you that we tray ascertain what lete—They so hm. Than have you ‘ecortainad Ho sai that head. Tey askec him now —Sehl FeplIhave divides my elect my krowiedge, ncimy odin even pars | leave tem il sx of hese pats dsappesr and nly ‘noreraina Wen tam aad hatthsrematng part wildseppea, hdr sovlgowth i laminfer thal mayhaveneloedto dest, it and 0 fight wih sufegntrovishmen restore the sik par, ‘We have been informed on tab a ratton going back toARe“Abeaah b Mun tat literal: as formed by my) {ane tt Abo Aba b. Zad 3990 him, Fer fy years have ‘towed myeelf no food except at such tes 28 Got would have fermited te Nee of a anal that ha cd a natura! death ‘We nave bean informed by be Nasiin 2 traton going peck to X68 b Agar. nophow of Aba:Yail, that 2 man came fo Ate ‘Yaz seyng that ne woud Ike toetin fe sare mosque wi in — ‘Aba Vi oh thal he would rot be abit do 0.—The man fed: Paseo make ths posse for me-—ABO Yaz gave him permission, anahe sera day wboutfod and hed out The next fay nese to Abd Ya2o Master, we must nave wha we carota twihout My ln, oping ABG Yan, we conro d wihout Ged — secant ot he Way Woon the Devt Debs 13 hie sit aster, we want food —Aod Yai epg: My tad, food "vie obedence to God—He sac Mast, wantsometing ‘Nitsa my body in abeconce fhe Almighty. AbIaz eps: jnvin, boson ara only autaned by God Almighty Wehavebeeninoenedy Munarmad Nasi and Muhammad bab Bin a waxon going back rahi Khaw that Thelstead waste by abot: olmine whe us dio accompany Seated het aby Tur sews Staite ou hishans apace (Ginclerand, Paving osteathvea dye Abd Tut ad the mans {Eisreroutyou: hands the malon sh! Sse sof ro geod to yours othe market, We have bean informed by Muenrmasb, A-Osim io a eon goog bane o Abs On s-arawani tate ter sad Frcrdoveofoutcomeades sn the! Abit Hasan an Nae stayed ferooven dye nthe eantary wih seven of hi comrades, who fd eaten thing, One of hs crwades went ut opuiyhimse, rd geemgamelonnc ook and ate Aman who saw him lowed ‘i, tought a eave, and set olor the pecs. Tho Stakh sais {hich of you hae perpetrated th erm—The man sai ound = Ilr aod so t-—The Shah sak Stay wth your cme and ithaca. He went out of he sanctary wns comvases, 2nd adtetheman when lowee-Di not yeu say wih Yur ‘Sene?—The ran se repent unt Goa Ally of tat when 1 ve cone-—The Shah sad: Ar eportance teres noting 1 bess Wa nave been inferred by "Ua b, Zafar in a action going back to brahim b Vunammad seh Shun et the air sai ferd Baran b Manama ea: | was doing neghbourrood™in Nata and sa there ren o-Krawwas, Soveral days passed ‘heing neh nothing came tore. Tare wes in Nakah barber tine evade por an was is practe thal when a poor man {ame to him for expping, he wouls buy seme meat or the Man, ‘ook a eerve up to. wet fs barber and ti im | ‘named upping. He ent some one fo buy mee, and ordered ite bs cooket teat dwm in rom of hn. The my sul Began 0 say: tronderwhethor th tonne wl cme wt the contusion of ‘he upaing Present I woke up and eal: Sou, thou Hest only 1 lk Mi (dato of esi Vo come to be cupped ode a ese vow to God tha shal taste fone of hs food—Wihon the babar aa shes, | sarod ogo. ‘The man sai: Good graces, dont you know he rns? ea Tharoisadifieuty He was lon, andl wentt the Holy Mosque, but atti was appointed or moto ea. ext day stayed here the end of he day, anc had na beter ck When I stood up forthe stiomoon prayer Il down in fainting fi, and peopl gathered found me, supposing hat | was deranged rahi 008 up ang Aisporsed the crowa, and sat own by met alk to me sad You nit eat someting 1 sa Nght smear at hand~-He si You have dave well you begrnre erat In tis and you wl ‘prosper— Then n= fos, and when wehad performed the second evening prayer he brought me aah conning lela nd two tbaves, wih pitcher of water, and set them Belore me He Dads re ea, 20 Ise te les and vo faves, when he asked me Uther {had appeite fr anhng mare nen eid had, he ‘wentoff ard brought another dss of lente anda cpl of laaves, Wc atts adhasenough, ay Gown, ard stayedtare the who ight seen marge rng mr making, We have ben old by Abu Muzallr’Abd ak Atun'in Abd a Karimina action going beck o ABA ar Ruchbar ele ay ‘aia Silat gndot te days says, he ehungry, iim sk {othe marke and ean money, We have been toby ‘Abd a Munim ina tration going back to ln-Bakuyah tat he lar sat heard ADGA tho Less fy was orderod by AbO-"Abdalisn aft fo bing hen every right en rain pps to reak nis ast wih one right ut ty Yor im. brought heen pps Melockea at me and aks Who ordered you to de ts? Host ten and ie ho rest, We have been noon by MiBakr, Hab na tasion ging ‘backtoibnBakoyah hata es oar (Abd) Rtn ba sj hen commenced wes ene fory marth een ya ach night wah a hana cl bear, One ay wart be cued ae \whateana omy ven wa agra fro Th cupeor was aren {and sed never sew abo mth pa beod nA | woul observe tar here ware men armong them whe wou not eat meat ove of he wants a sto sy that fam ae 8 ‘rach’ woight of meat hardened hs Heart frferty morings account of te Woy Mean te Dow Dotaes 6 ‘There were some who abetaned trom all defeaces, aloging @ “Fats od us by Ab Roda Wit 2s aw and gang Dace {orkishah who i: The Propha ad: Dany yersolves dies, {er tis oy tough ham ta Sala nas power ater your Yeas ‘Sone of ham abstsned om rpad water eters from cold water, Sdrkingony what a warm Some pull wari abarelwhich| they buried in the ground se st It gat warm. Some tortured TPemsches by abstarng kom water fora porod. We have bon formed by MonarnadbHasirm ation gong back tise Hosea Bats tht te ater sai hard my fthr say hat he ad neera his unc, servant ct Abd-Yand, say ta he had Heard [Yaad sy: Frfert years vacate rating th srt whieh human beings eat, The midestroatrent aly sou cated rom rnewes that once wen Rrluaedsometsng whieh Ihad demanded Ure determined to dink no water ora oar, and rank none — ‘RBG Wim akGhazzak nates Ot ABD Yaz sa caled my ‘Sou fa God, and tas rate, 9 | cord ito lt me dink no ‘ater and ase no sleep o year anit cared his oa [ADU Talb elk estabened corinin gradation for ese paope inthe mater of fds. saying: hold tha the neophyle hou ot exceed vo loaves a day an ight Ho ede that tara people practised steady reduction of ther meals. Some of ‘hem would weigh ne fod yt he lowe: pat ofa pal-braneh, nich dos upa tle aac ay, and ene er fos proportion. ‘hers ha sys, race easton ty rs having areal each day. ‘han one in to dys, then onan thee. Hunger, he observes, reduces te tod inthe heart andes if rains whiteness is son mate ta fat of te Poa ad ns Iquotaton tthe fofening of the heat and in is stern: the Key to sinus cerperence ‘Abi Abdalah Muara AS Tech composed for thor work nich he enti Disc of Soul whic he says One ‘ono stare on ths career shuld as two successive moths, by ‘tearing Go ter ein heme estat bt eho 18 ‘a (Detain of the Dev) Fo. 1? condmants, ft, and pleasures, sting with nds and ooking st books, hese igs delight he soul heh show be dened plessire inorder that day be ted wth sore Some ol ne ltr Sits nave noduced the “Quaantin” ie thapracte ol einng ory sys out eating a, oly kn ‘ve ol ane eatng quai of delcious fate snc a loz a oeedre ne mtr eos CHAPTER Il ‘The Procedure and Indication of the Errors which involves in the Devil's Delusion potoc whats ecorded of Sahl teenie procesng, since ts (lading tbe sou wth a burden which x caso! bear. Further God hight hes honoured human bangs wih he gt wheat giving ‘Eucketother domastc animal enc proper to vie wih te ‘eas meaing dra Suen tangs arto notaoust eed retain ot-Hayed record atin Sas pinion he preyr oa siarvelng aweahenedby hunger hat hehe squats uperortohis prayer when areal has enabled to standup. “This is an ett.On the ccntry, fama enabled o stan, isms eicus sc nce Pps hi ocovoron: ithe ass Tecan ony pray equating, he lasting wi have To he neglect ct Tragous coipaton and 0'lick. ton food avaible wore fhe tash of an animal hatha ches a nla eat, is would not be permissible. sil los ef £0 when lau ood i avalabe Besides, wnat pty ftheren a fast whch puts the stuments requted or pous atts out of wok? Ao fore saying of aad, ‘ras woking to soe wich would prove nowledge or certain, “at is chee fnorence, since tere Iso corarety between Iowledge and corny carainy = merely the highest stage of nonledge And what has neyjecto te sous neeésin he mater ffoad and dink to do wit eer fnawledgo er certainty? By howinaye he muct ree otha ordnance of ie Code, and by Corti 6 power efendvrance Ths is wretched confusion ‘Tes are people whe ae tenuous hirinvertors, Ie the Covaah who were so steuu Hat they wore called Hus: only they reject the root andar senuous about te branch, Ten the fayage! tha oes, Your esis gourd, youvil ere tono good” 16 lbs hi (Detain of the Dv) Vk. ft Isa sheckng uterance. How canbe ss thal a man who uses ‘hats pert to him wt come oro good? Moreoter bere. orga produces cle The saying ihe ofr, "Cream th Honey Ibexravagance’istebereced Decaus exravagancefatacey byte Code wineress his dah alowed Moreover is acetsneg tha the Prophet ate cocumber wih dats, andwes paral owes ‘and honey. for the saying recorded of San hat he had vide ine ans bed ino even pars, seh pocedue deserves repreheneien rather ha audaten, since ol roserbed byte {Codo,andindoedcomes rear was forbiedon, snes isnt ‘he soul and noglct of srt The same i the cae wh the yng ol he an who declare that he onal lhe ie when the lsh ofan animal which had ise a natural death would be law orheidwhatisto be dsaporoved otal coe anacoerend his soul when aft ood was evalate. Further he saying ot Bt ‘Yard Focd ith uss Got weak, sco tho body issoconsutad to need eed: oven the danizane of Hal requ There was also No reascn to find auwan be man wo alr a lengthy fast oaks ‘molar indeed a man who lestor tree days doesn escape the censure othe Code. The sami the case wth he man who ‘vowed tht he would noteat when ie was cupped, and so ett fang ft ore did what lal The mart med ohm by Iori, “Yehave done wel, ye bepeners es also erroneous: he ‘ughttonave competed manta beskhi lat evenin Raman, Since one who has rt eaten fr some days, cupped, ad tans isnot alomed to fast We hav boen informed by A-Mansde a (Qazzazin a Tastion going bac fr Urar hal he Prophet es ‘Whose being avecome by fatigue in Ramadan fall o bre fast and ces wi ete Hel urthor, tr Khas reduction was bed procadie, not to be smite erly persons wro raigoram othe pense of he Code Cte these sre wihapproval One whohssconmandofieowedge 'snot gttaned by te spooch ela reapected person il ass by ‘he acon ofaetteus gnremus To abstinenes tom meal isa Aoctin ofthe Brahmins, wo donot pent tesaugHer tana, whereas God Aiighykrows mare about whelsgoodfrthe body and has port te eatng of moat inorder fo strengthen i Gonsumpton of mast increases the srangh whereas abstrence ‘fomitcminshesthestenghandistadior the eysiom. The Propnat eee ee i eaeatttetarens Pie ara one aretar roar shaunaenenes itentatactnanarrants Sharm cttanatrectn oe iiimarnaecomecactcatecer christs omenteteine Secommasmncnnentons omaianiaacmeccncatreat ied crn mimeree tae wie cncheocete mas iin gates {Sbecate, ov misunderona Iam speed hat Me ut Abie Ce cic incnmecranence icc mngeturanrsnaaonined crise tamer wate tries amandter Secatesie tn serena mermeaenonemcrnneere sadeigntcna chmerontaonat Seca ee iteiegetannetd ate Sacertatommacnae ena Yeesetnsealtnenca | | | 2 Tels hl Delain ofthe Des Vol nd vo rouble Unnecessary dines shoud bo avid et they cause overeatngandinuce sop, anes ey shoul becone habitus! and indspansabl, so nat aman scompetedto mace is Wein procuring ta, and may obi therm tom some improper Source. This then was the piepla of men of din resting unnecessary doteacies; ard raion in accorance wh eh ‘hese peopl dpe ersstos cf agrethie once a orca, the hangtwark ofthe wars Baz, ita man reste himoet bale bresd anc coare sa is hath wil suf, since betey breadisdry andcaveos dross, andsat io dy and ostingent jung e bran ane eyosigh Further, under eating dis and contacts tha stomach, Yosut at Hara eco thathis Shah Abdali Hau sed toeatbread made ofacoms wihout ela hs crmpenone used 0 ‘28k hi fo est something lator greasy, Bt be detsned | would ‘observe tht is dt would produce severe cole You smuld know ‘hat he dt mricn incur coeur ie overttng wheeas the bot procedure inthe matte of ood shat athe ese agestr We have bee interes by lon a-Hasinin 2 Tradton gong back Mga b. Mat Karba'that tater ea hardthe Propet oy ‘hace sno vessel wich tis worse fra man than hs bey. Sutin foraman are suca mete as wi keeps beck evect Ih ‘be inispensabio, thon air othe boty) shouldbe ood a id dn and ator man's reat ‘Thue the Code pesebes wha wlimanan tc sou preserving ian ieoking ates interests, Has Hippocrates neadinedivson ‘nto this, ne would Nave deen amazed swam Fo: ood end ‘rink swetin the bey ari corse near bing fl otha something ke athidremain forthe breath Tithe bes proportion, ent Ierebeesfghtredcten tilda harm. naweve the reducbon ‘eran, Awaken he Seen dhe paseages fo cd ‘You shout know thatthe Sif only rdor the young an the beginners among them o st temseives, and hunger i most harm hingo the young Theo can enue ac alee conte mile apod, whereas he young cannot The eason for sisal he Pocece and Inchon of te Braes 2 the heat of youths severe, and in consequence thei digestion ‘tors nel, and thee boss ao in consant dealuton, whence they need &quanty of ood jst sa ew lamp requires a qurity Shell the young man endures hanger and vthstands at he bepnnng oft growth he suppresses to growth o his sou, is ke cne wna damaga he founcaions o wal. Fur te bol fing t want food wal enerneh onthe fsidves that collet mn te body, whch wt tne vn the Humours, 2 jung both mins “andtody, This a portant pinepo whic vequles consideration Men otlesringhave spoken oftheundoreatng which neakens the ogy We hava been formed by Munammac Nasi he Hatz [Ravtadtion gong back Abdah lum b Yaga al ‘telatereadInesrs Uabahb Mulzan say to ADi“Abdalah Abmad bP Hanck What abou these people who eat tte andreduce thee fatns?™—He sidToor race doesnt please oo —t heard Abs frRahmanb: Maha say: Some poopie i ths and it pevertod that performance ofthe lgalebigatons.Al-Kall (ne ofthe trannies ofthe ave) sto sd I was ntomed by Abt-Bakt [Amadt. ivammadty Abdntshd Sedagan fat hohadbeen ld by hig b Ddwad , Sabin he lolowag® sald (he narrate) 10 ‘Rocar Rann b Mad © ADO a" there ara certain of hese Siisincurtoon.—He sais Doct gonea thr, or weave seen Some ol them daven mas by the practice, and others tured ‘thost—Then he sald uiyanah-Thaursertedon a Journey on thle accompanadwith mst he bapinning, Ho tad th his & ‘ath containing paste of hone and dates andar — AbKhall ‘side thathne nad been os by st Marwazlthat he ad heard aman fay to—Anmad © Hanbal Fer fees year, the devi has been Sir me; many sme | have ft he suggestions whi thinking bout Godt Armac Hanalsaide her Pemaps you neve been festng eoninuouny. Break you last, eat something veh, and st vane stores. | woul ober that seme of hase people consume a oo scldng what eh, 20 fat crude humours accumulate i the omach, on which the stomach feds for a te, ance K mest ‘agent comathing; when thes digested sch food at gets andcan Fanoting, takes nada humours, digests them, ad tras i Rapa HR 2 eb bs (Deion of the Dent ot ‘hem nto foo. And that fod poauces suagestons, madness “andvces, Thos nds toodos bees underfeeding conse hs wort estates, so father humours ard tesla is busy Wi the cgesbon cf the honours. Gradual they get accustomed © Underfosingersmacncenarts anathe te bead wt {ood fo ays. The process i helped by he stength of yout, and they supose ter abit todo who fod to be miecuous; he ‘ealreason sunat have gen Wehave bean rts by Abd ‘Mos A 9-Karm fat he had been tl the foteving by Hs fatter Thore was a woman wel-edvancednyeas,whowas ake bout hor state, She sid In my you sed exporence my ‘Sou corn sates" which lsuppeseatobe stengihof ste when Tew ldthey ezased. So Anew tat his was eset! your hic wrongly fancied tobe slates™-He said nexABD Aad Dangaa say, Every Shah wo hears ts story sympathized with ‘eoddwoman and agreed hat shewes igh tb sac: How can you forbes unde-fooding when you have beentoisthat Umar ssdtoeat eleven marsle aay? hatin a bal used to go without oo fra wexk? Tht rim aT \wetfor wo monihe?—e rep Thissertofting may sometimes. happen to @ man, one does nod itconinuay ror endeavour toatani Thee are among the men of some ho Rurgered ‘ulof want and some who wer nies endurance eo that ee Fotbjrethat sodas Among he Arabs tere re poole wo gr days ont king mk. We are not proszrbing saely we ery fori such astng as wre no etrength ana harm te bey. ‘When he bodys weakened. power of devotonsecueed you ‘make te boy bear the stenih of youth od age eames and & ‘Weakensthe der Weave ben informe by Muhammad. Nase. ‘he Hafein a Tradiongeingbecko Aras thatthe ator cad There ‘sedobe fung before Umar. hats Saat date, of ich ‘he would coraume te ole, even the tas ones We have aso ‘enintrmes at rahi Adhom booght eam hone). and ns lane brea. He was asked whether he meant to consume al that erep We eat ke men en wohaveanthing ans endure rmenwhenwersvenating, ‘ie Poco and incabsn of the Breve 2 Astor ceaughs pure watery wore approve ho Praha We heve bee foamed ty nak Hasn na acon gor back 0 [ies Abgatah tat ne Prophet went silane athe Asser ho ‘feelingand aed br naar Taro wae trolley The Prophet. {he thu nave water thas reaned ovenight in askin shoud ‘ote eitpuimy mouhto tha sear Te Ton rode ty Buta Wetare acobeenelomodey bn Mansi: d-Oazztzis aon going backa Wha hal he Pret usodonave weet ‘wera oti rom he inking nk Trough to be known that fou water produces rave inthe neys end coetroctne tho vor Cold water, only moderately {aid srengiene the stomach, whet Be appeste, proves the ‘pour proven he eruption cf ldo, and ne Fs0 vapours {bine rant preserves tha bak, fhe wer b het spots the SSgeston,fcaueesangout ana wastes the bo0y ata. ted © (Gopey and hese fv he waters hetod bythe sun theres (ge fs producing eprom. ‘One ofthe ascetics wed o say you eat denies and chink colina, en wilyou arto di? Srfany AbD ek Ghazet iy anon eats what he enjoys hi heat hardens and he does fotwant toda he deprives ts sou eft dsres and denies is pleasures seo wlldeare to escape om hs word by des. T would observe that such an uiterance fom a jurist is siaorinay. Supposing a man's sou tbe insovedin ay orm of ferent wot nt want a ?Then whatrighthavs we fo ore Te God Amity ays v.88) Sty 00 ours, Moreover ou of {ne forse tie permite us fo break our fast on a journey (o> Faradsn} Further ie sys: 181) Ho wouldmabe figs easy or you nor diet sot our mourhatwhereon we hve artwee?— ‘Se cared us trough plain and widemess: ‘Should we not than show hes some tenderness? vivant etre by abstain rom wale for yar sa proceeding dasarving of eons, regarded as rasemorhy ony by {he qnorant The ground'or he censure shat ho sou has crtin tals snd dey 8 ust ets gutous. Aman sna pemites {D njure hel, noe te squat in sun in etre to such an feet as to ster ery, arn Be sew in we Water tans he 2 ahs be Dean of the Dew Yo. 2 igi ces nthe body and eps he passage of ood which i ‘he support ot the body aman deprives ie body ef human ood and wale: he ss working again! whch sn ati ar as aso cepiing ol sleep Ibn‘Ugal says: Arman may a0 eer poser or infct punicrment ons as show bythe act that a man ints on hse he punishment preserves by the lan. tdoesnctcour, and he sovereign mustrepoat. These cous cus sre deposits Commits tour eat by God: ndeed even the ‘sposal of property snot alowed tos owners exceptn species ways oreovor | would cbsors tat in the story ofthe Prophets ‘nigraton we aol hat he pov inset ood an ink, That Aa Sorta 9 bo for hemi the show fa rock, miki 9 canelforniminioavessat over nies he than poured water 30 Pat ‘hover part shoud eool~a is being enaemass fo these, ‘The gradaons estabnedby Abb-TE a Hakiere on he contrary trae ot eng en the sel what wl weaken Fasting onl Prasenorhy wen in moderation Tha morn ofthe revelaton ames fom afte aston, Ths prosedue of Temi was an innovaten due toa fae nation of his own, What sth pointe fasting wo marth in sueceeson a he ne of repentance, ore sstaning tom anf at? Furor ihe des not ok ito books, ‘hat career can he ake for a mada? Astor the quarantn, tate fue vadtontaceabytham ona Tieden whichhisna foundation, Tarman practised devobon e Gos oy memings, hs devotion ik ‘vera annulled” hy fo termeasire fy momings? Further “supposing we alow tes measurement, secing ha devotion fan ‘act ol the heart, Row does food come In? Then what uss bstnence ram fea ansbrena?e alts aughbutgnerance? We ave been informed by Abdar Muri sont Abd se Karmal Qa {hal is fathor sad The arguments ofthe Sis are more evident than hose of anyone esa, andthe fundtions fhe sym stronger than tase af any her, Fr people in general ee eter felewarsct Tasens and record orressoners anaes; whereas the shale of his community hava rean above tees groupe ond whats a mystery tomers i cleat ther. Theyre he people ot ‘contguly whereas the oer te peepe of wrens he neceye cud bral of es in whi i rst proceeding ito give up hs Ie Povesire ane incon oft Sens 5 prope. the next bandon his gly only beep when aera ‘arty, ana racy reduce hs 000 auldobseretat anyone possessod oan ale ct nt keow thal is stterent ie alacous. For Oke who ang {hor vacton and reason ie not sescunted a ma theres nat a ate bu practises inference The act congue We (ay God save us am the contusion fhe neophytes and tha Section dealing with traditions which prove the error of thelr procedure ‘We nave beon inferred by Yahya Al ab Muir aon Wing Bacto Sed. ahMusayy thatthe lator sa Ub {favon ceme tothe Prophet and sa: © Anosie, | am subct to fence andar unin testa eningttesh belo menting [Rotnes-—The Prophet askedhim wath facies wre—He sai {havea fan that ought to eatate mysell—The Prophet sas ot so fants Uren fasting the casvation of my community. ‘Then thm sid Azo have sancy Io come an anche on tremourtains— “The Prophet—Not sofas‘. The mont of my community esting mosques and wating fr be beso payer. ‘Uta —Aleo Ive atany to wander ver he earth ‘The Propt-—Not 0 fst Tha wandering fm community is rang nthe path of God, an he major and he minor primages. “Uthmin—Alo Ihave a fancy fo 9ve away a my propery. ‘te Propo Nato fst The dy ging of ans, maintenance ct {nv and tani showing Kndnoss to and fesing the poor and the ‘phanare better nan at "Un Ris have 8 fancy to put away my we Kala “The Prophet Net ao fat. The migrzton of my conus forstingwbet Gudhestorbdsen er mgrating to meinmy etme fr visting my grave ater ny dea, oc bavi at dea ono, tw, ‘ee, ofour es, ‘Ubi —Alo tance have no fer iniacy Pat ‘The Propat—Notsofast When Musi husband hasininsey wine we, no child aut, yet he wil nave an atendar in 2% Talis is (Detion of He Desi Yo oigatry now to cal anytnngcbigtoywhicisnotso designated by tne Coosa cme against \lerave been informed by AbdarRabmanb. Muhammad at ‘Qezzizina vaaton going bockio Muhammed ‘Abdve Sar ak Baghdad? thet e latter sad The story tee: ADANajom stood up inBashtotel the pecpastones, and made hem weep, When he ‘ad fish hs stores ne sai: Who wi gve Us agai of reo tatfor Gods sake? Ald whos inthe assem ose and sai wa--The store said Si down, Goa have mery on yOu, We Know yeur piace —This happened second time, anwhen the lg ‘ose forthe reine Abo Mam sa his companions: Re end {gout me tohim —So they ose an went his dweing Here he {8d) apo of beans was tought tus when we ale without at “Ten ADU Marjém sa. Brg ma a abe for ve persons wih ve Maliakot ree, ve Mann of iter tn Mm fag ve Mann Pine-seed, and Fe Mann of pach, all of which were rouge Then saidAbg Nauntohs companions: Frends whatisthe wed Ihe Wis momning?™—They reps: Bit in cotur ws sun He ‘a Lets canals fow herein—Than the bute was trough ane ‘ade ow It AB sumthen secoste hs companions saying Frones, whats the wes ike mis mening? They oped: Engh ‘tenaur whites sun, canals fouingnf—Thanbe sai rend row plrtoees even ~The pcos ndineseece were bough ‘and fang n-—He then acostes his companions and said Friends, whats me wor ike ths moming?—They replies ight of colour white fs un, canals owing an ees pants therein ands rt ae afoady hanging down for us Then he si Francs, poh the word wih ts stones —So the sugar was Eraught and thrown In~Then Aba Marjum accosted he companions, ying Frends wt isthe word Ike this moming?—They repeated the at ansver—Then he said Fen, what have we to dowinthe word? ‘Sze hands even —So they started pinging ec hands theres ‘5rd pushagitwih hi ve fngersAo0 Fad Ana, Samah ‘3 I mentionad ts to Ato Mai ar Ral anche bade tate iohie, which Id Then he said Thisie hese the Sat ‘They tol ES Bagh 22 fom whch tas En coma ne Roose ant aca of he Es 2s vt ive lngers“—ABOT-Fad Ahad b. Slama i toned to Abb an Rta and he age me 2 LMohim whch ad. Tene sid TH thes ot be St. toa obser hat hav ten aber lhe army shen patna angut en cers ad alc SIU hiny in pre tte eave taht ‘ri tecd tt sath prover Onor canon rate ran, he aie se ole oo a © Speog sensed yee hoa she lo ton hm povountoftve way wherein the dvi dludesthe Sis frivematers of musi, dancing, endemation sod iso tb hes of spa hasa debe tc ne PE Savnt no nea om amg boat te raters o S20 natant sore second thet reine be Go acon vrary esrentotheejoment nc eal, seartrteaon ofa Sona peau of wih he est Ryo tesrual whch on conpne wih esha, ‘Picatinny scan shiny encsronaynres acoreton naar sent ataewye tte spre ururens rev ste goat srpca tte fe cut hance trend he Taatonthe sore? Spgs chart raneary Now Jr eb sa Sete voor fusca haters wasasescerdart SCoeor awe net oi Gan ares tenant such stot, he srr a he at The Sexcondans o Gan hn coneequores became addicted (0 ‘ttswvent ane crouches Sangeet dscns eFSeern i meu see of whem come cosmo Be ph, Seaindecereyand wee-seuingbecaa “Tis | woot over is becuso enjoyment of on hing oye enomest at rebey epecnyosreting ak Wee doe spate of heetng wrong te dewtees ary ‘ln oust os tt ee hebeboug hin fsa ‘ws dicnasaticne eras ngewe Poms ‘tev rd pary mao. te, cha 6 ab. 28 alli a (tain of the De Vol 7 Paradise snd chid rau, sould thal cid predocoaso hin, t uilbe his orerunmer and inetcesor on Resurecton Day whereas Hite ater fen twit be a gt rnin on that ay. “Utd, —AsoThave a fancy 1 eat no meat. ‘The Prophet —Not oft. ke meat adel wien get the chance, and were I1o ask Ged te eed meen overyday, He would tee. “Uti. —Also Ihave a taney to ouch no acum. The Propet —Notso last Gabel ordered to use perfume vary athe dy, and on Fiday tie Indspensabie. "Ut, do ate my prec: for woscever rece my practice and os enroportar, wil aves fae tuned away ram my itr bythe angels This, would observe ise ration of Umalrb. Midas. Wiehav Bsn normed by Muara Ab-Tain a Taton og back to Abd-shaq ator AbD-Burcah tet he ast sald: The ‘wie cf Und 8. Maz‘ veted the Prophet wives, and thoy otoodhache was ia steseeg tate They sald oho What ‘ha matter with you? Ther iene reher man Man your sare in ‘he Qurseh be. Sho st We have no pariah he koope il light ane fasts a day-—They went othe Prophet ana tld hm ths. The Prophet mat‘Uthmin and asked him Ut, ave you rot amodein me? tn —Thou at tke tater and mathe ome; wha ist? The Prophet vou fst al day an kp vig at righ ‘Uri —True, do 0. The Fraphet—Then donc oo Your esha clas. on you, season eur boy anor we Spey Sle a weak your fast lun Sathac aration gong beck Abd- Qua that Utin Maz untook adveting wherein Ps ei perormng devotions, The Prophet hearing otis, wentto im, graspedthe door posts he ‘tweling, and said "Uthmsn, God aid not send me to enjoin ‘monasticism. (Tis he sald vice or ee tenes) Very the best reign wih God is be ma Hane, ‘Wie have boon informed by Muhanad b Nir in a Tation Ie Rocegre and ineaton of he Eres ” ing ek 1 Kahmas ata athe later sll anceptesilam teeame othe Prophet iter him afmy conversion I waltea year belre presenting nyse, and by tl be Iwas emscites. ‘The Propetiookesme up and dow eo younetinow me? Ho asked be who Iwas repled Kahmas Hai —He sai: Ana ‘nats rough youte the concen which S68? Ip Since You wont away ave nether broten fast in the day nor slept at ‘ng—He cai: And wnobade you trie yore? Fast during the ‘month of endurance and one day in each month —| askod for Somthing mere. He eat: Fast the mont o! endurance ana wo days in each month ased or mor. He saa: Fast the month of ‘endurance and thee deysineach mand, Weve been tidy Muhammad Malkb Krainin ‘TTadion gonghack to Ab-Ouich ar trough hit the Prop tatoersine te Prophets Camgarions who sbetanad om worn td meet gathered together. Wo mentioned these two forms of {Ssinonce end the Prophet severely dencuncedthar He ai Hao this been commanded me.I shouchave pactsod it Then he sad [ras nt sent to enjoin monasticism, The best elie she ms Hen In anoner adn we nave been tls hat the Prophet said {ed aimighy thes the effects of His favours 1 be shown on His saratinhis load and nk. Bake bball said: Whaso having bon accorded aboon et tbe seen nti scalesthe beled ot od: whosohavng been accoteds deon does net show te cles ‘oad of God, the enery of Hs avout Now (wou cheer) ha exces in cbstnenco, which wo have {eten, nas ben eversedasreng the Sits curr. Tey neve ‘become a infeed fod as were ter predecessors in hanger They havethl uch, her dene aa ther sweets anal ormest ot ‘is emes rom unan emolunent. Tay have abandoned Wery ‘eamings,hsvenoglecied devotion and spread thasves ne bod Fides Met ol ham have rere sve ead spot tone 30 lbs his Daan ofthe Dei) Va. which is tected by the hep of hat neuen: and worked itu ‘hrough singing witout nsrument enccuraging them precios IU is purpose was to workup om one bing fe athe How te Justis the person who studs cause and ects and considers 'stenions. Forlookng at boardos ad & permis, there no danger oflustbeing arcuce, whereasftnares sch dange ai Ait; slaty 1s permissible okie gt of tee years, soe ‘ordinary no passion arusecthereby: butte thet i passion be ‘araused, Simian i fs permissible tbe ane with wemen of rohibtes degoes, butlict any danger eimeved. So conser {hs prince Now there as toon much dgcuesen about singing, seme {ortdcing 8, ohers pemiting without disapproval, cers wit ‘Ssapproval. The goeral ecu may be thus satod-The rela fa thing sould bo stuses, and oni then shoul tbe forbid, \Sospproved, or tested oinewisa. Now the em sign sapped 'o a mater of things such a at of pgs on ther oars, ‘nce some oregners whe aremakng the pigrmege ecto as ey Joumey posme deserting te Kate, Zemzam, the Staion of ‘Abraham, sometimes beatng he dram they rete is awl tolstanto such odes, the recaton of wnich doesnot ton eh loasuro a to dsiub equaneity. The ease of aer sina they fo rece odes encouraging them ei The sae oo he ‘case nth duis wno rece Dose odes when they advance to single combat The sme tools hacaseoleameldivers whovecte ‘es onthe Makan oad 2.9, Her guide her sou wis tai asurance is Temorow tousha 268 Tah andthe Hl Such odet spur on came! and man, bu such encouragement es not til suey e dsb mentl balance Now he cin of singing to carols was tlds by Yahya basen in actor ‘ping back to Tal Maktah whe hat om ene cher savers, that the Prophet one night on the Makkah road turned aside to ‘arty who had wi them aver who wae singing, sled tem, ‘2d ic Our ever as fallen sleep so heating your diver sing. {uined of 0 you. Do you know hew such singing eginaag? Base a re Poco an etn of ” ray hey rep st Te far Madar mento rain eden an and hate cae nee si scared, Strout ck ana nt sw on ard nt es ‘Sate eg sheng hy nana my an! The cs hang {i cave toarde i Madr sae aot ing were edu ‘Shin mec nolan tandcone ogee 9s. sag roadster? ‘The Pogtt hd segng cans hercnaedAnasth, ose sgn rose he crete tak whom Ne si aaah ve “SEuyavto gs tries" Saran aA son ation end cw ho Popo nsbaran evee a a. ithe company sald ot a-Aka ay we nt hese Simao your st Now Arr was 8 pst 0 Read and od opeopescaneby sng ‘1b Thee 0 Gs, dou woy ‘On vou The eens. roigh Tee wera Cause Thos Ty peacotareston oy, Arde our tele ty ay The Pepet skew th ie wa. hon ota as “nia et si Ghee oe "woud obeerve a record that hn oo There rohaminiteng ote sng exes tore ana ears Sine Seon Tiny ad hat smog Ab recon worth word he secre tasaan aon opts ane ‘Out ote Fronlncee Fee or wen: Lotus pearerrsches Be gate tern boon Verses of tis sje ore rec n Masih, at tines secrmpanied by he Tus have Den cme by en ak “Woe ay fogs tee tae Pe ashe ogre se Tabs Is Deion ofthe Devi) Yok. Hsin in a Taton ging back ‘Aisha that she was Wieden the days of Mina by ADGBakr, when here were with ero lve i who wore eating cums whe te Provhel was wap ing ‘lak When the sivo-gis were rebuked by Abi Bae, the Propet ‘uncvered his fe and bade Abi Ba ieave them alone, segs wer feas-daye Th Teatonisproducedin both Sahn | would observe tel teseslave-ghs were cary of tender years since the Prophet used to end each grt pay wi Asha Werhave been ifetmedby Muhammad b Nasri a Medion gong back io Mansor.sb-Wata b Jaa. Buinamerad tht the lates ‘sai asked AbAbstan Ahmad Hanbel wal was th singing ‘entoned inthis tory "Asha and th lange roping thet was the song ofthe riders "We've cameo you, we've come to you! ALKhatal(ansirs iat) aged that he Nad Bown tls by Arma b. a-Fara| sis’ a Tedton going beck to Naka ‘sccordng to whien che sea We hag wih us an orphan gi ‘nsf, whom we gavein mariage oone ofthe An and 1ong those who candice thar rdegroom, The Prove sai: ‘Aisha, the Ansa ete giant erate posty, so what i you 52y?-—She sa Wo insckedBassige on tam. He se Why i you et sy-— We've como to you, we've come to yous Greet us ands wil ge you to, Were noord gol, ‘Shehad nt ener your fo Wioro intr he gegen oar, Lass wouldnat solu eppeat Werave been inbred ona Hasinin aration going back ‘o dirb.’AbealBh tat he Prophatseda ‘isha Have you taken ‘he gr toner noms?—¥es, he roped —And dit you (ne asked) send wth her ome ene ng ether -— We've comets you, we've come te yous Grectus and wo willgret you too? For (ne sis he Ansdrare people vento erotic verse. a a oaeeeenes| Pt ee anemone vat hriling in character, neither were their drur ee we ey in our time. To the same category belong odes which we Aa zw chenandtoe song to heat oboe reife ent wv, eae har asc O85, Ch ae econ reese reat t ee sible, and to such verses Anmad b, a sstminrrmteuatter met A ul nee Act Hobs © ABD ADI, tensor eae tener setpeata ero enterno ac “yen unto ma my Lord et ay Mo dost thou bly disobey, Dost hide thy sin om human ye ‘ute unlusingy ely? Arad. Hava ase pet ns, hich a He root up enared his comer, an st The dor; ater en {posing nei as he ected the verses . “There are seo vores rected by plessonsl mourners, who theraoy ove men opel and da Teas; hese are ioe forisdon ‘ning eta per. . ‘Aslorthe oes rst by pessoa sige, cetera at ‘roman vine aoe sues excuses produce emston ant Get equenenty, thereby awakig the dovrant passion feelin which i he she aia is ime, 6.9 o ‘ah Ibis Deasion ofthe Devi Yl Golden of hue, fre ight sae Outot that cheek toa o laa: “They tery me wih grace; welcome tor eve ace For such oes they have composed alocies of erent sot, having toot of disturbing he hearers equanina, ond aoutng passion. They nave a sve whch they cal auBash, when gory Sirs he hear tr whic ey inreduee he ection wPichestnes lent ometon otis thay ea stking with to wand i hye according wih the restaton, tho rnging of el, the Shabeaeoh ‘which i a substitute forthe red pce Ths the singing which Farina tne, Betoro wo douse is awlunes or unawhiness or whethert sould be deapproved, wera site atthe wiso man shoud gre ‘ed advce wo hinset and hie flows, anc shouldbe on his Quit ‘gaint he dev’ deluding him ns toaing ts tyeol singe he te varetes wih wich we have Been seating, which ao a Gesignated singing, He shuld rot rota forme al, eayng so ‘anégo permits and so-ardso daappioves of. Sole as bog vt whats sound edie fr ones ana nef, his aknown fact thatthe satues cf human beings vary an are scarey ever wo: ania eaty, vigreus young men tests that the sight ef fae women soos not atict or uence hin interfere wi is pity, we dsbeteve hin, knowing what we doo the human constuen: but, hs veracity is establish, we may teri that ho ster ram an eiment which Upsets he balance. he atigos in exuse that he look tthe ae wemen only by way o ‘contemplation andacniaton one Creare silimpredueng se Diack eyes, delete noses, tof pure who, we may say to hn ‘hal ere stent oppertuniy fr cuchcortmalaonoterey the various objects whi te law pers, whereas tue case ‘ores a natrtincinaton which sects tam bought andes ‘owing tthe superventon of pasion does not permit tt ont UUkewiss i person ses: This ting ehant whch produces ‘emotlon and sts te ert serbmen andlave of wordy thing at ‘noefectonme, nether cnes ny heartislove cl het ora whch ‘dessrives wo cra natbeevehim,tasbeing a matterin whieh Ie Pocedire and incon ofthe Eres 98 ates pareate, Further, even fis hear be fer eemeoved om ftvcughtesrt God, such ausion wl cal him tonatre, [Stet he may have boen traveling on the oad oar And thre israthing wore fanlesving Pe gt pam. Ana how ean euch (ovation escape Him OK, 6) Who Inows wha is sere are yet ‘neve nidoer? Farber, he case be as ts SU asserts, we ought ‘ftloperst the nuigane excepto persons se quale: whereas ‘Fecormunypeemithaeslasya yeung bogies. oan ignorant ring Somuch so Mat ADGHame ek-Ghazzib asserts at ts Se correct vow tat erotic prologue descbng cheeks, embles, {tures sleura and oer fominne cba are ote be ovbldden ‘stort person ho saysthathe does rotsteno the singing ‘eranywerayebjeck bt erly ota hints beter, hes 8 (rrorin two waye. One of hem s that nate hastens tos aim lore the inte ars obsine, go "hah ks ne one who asserts ihatne gaes on afar weranin eof rfectonthe creation. The feeond shal the singing cota Ite tat can serve a8 hint {beat he Creator who oo fy fo permit ofthe expressions "0 teenarout oro phiander beng used nretrence Hin. Our portion ofkrouledge of Him s ave andthe sence of His greatness. Having frigned our courga tus record what has been sald concerning sini, “Te wow of Anmad a. Handa. nhs ete sging cones lnrectton of azote ees; ferent vows are recorded as his in fe case where euch odes were sel to muse. Hs son ‘balan ‘wots that he sa: Singing produves hypocrisy ine heart do ‘ota fem Ishq a Thagal records at boing ashes ‘eu Istening © odes, ne eat: | disapprove isan innovation; ‘Sich company is tobe avoided — Abd Har records ta ho sad Siging ean innovation When io hater tho Peart, he tepected that wes an imouto. Yaga Hera recod the ‘me with ee rroduton a syneryn Yee b Gh recons thathe eis hath snapproved of aingg an oracelitning © © ould observe that a thee vans inate dsagproval of singing. AbG Bakr ab halla hat Ahad dsapproves aces ‘Wont that thoy wore eseomparedwihitldy. Thar, however, ‘Sethe waation hat he sis they wereharmioss. A Marwazissys: Ea Tabi he Dsason ofthe Dei Fak. 1 asked ADU ABdallh (be-Hanbaf) about odes, anh Sid they \worean innevaton —1eatohin: Tho (he posi} ve He sec ‘They do nt goa fa a that, ‘ehave bean otha Ahmed heard aman chentng is son ‘ssh andmade no objecton —Saih sale to hr Papa, co you not ‘sapprove of his?—He repie: wes marlytistat they indulged In mprepretyi consequence whereo! | ceapprovec: bit =66 ne ‘object to this | would observe that members of our schoo he Hens) nave recorded that ABG-Bak a+ Krall ans ten'Ab al Ae pomateseinging referngtctheascee odes lel n. Anse _pproval of Aad must refer be same This iateaty he fact that Aad b. Hanbe, bing asked about a case in which a ‘Man had candi son anda singing-gt, whom the ladhadta So Pa plied hat she must nt be sod as singing. Bang told tet 38 singing she woul be wort 30,000 diem, whereas as an ordinary save-pi she woul probaly ech only 20 {tnars host said she must be 53 s a ara save, He must have sai tison te ground hate singing ge woud not sng aseote des, but ut as are mort and ero. And is ‘hows thet singing forbid, ence, wore ohare, he wou not have lt the orphan ose he maney The case hen was sear {o that in which AbO-Talah tld the Propet that he wash possession af wn betngingta certs orphans Tha Prophet bed him pour t away. Hadi been pormisibie 0 regara 98 proper Dossession, he woud nat ve wasted the phan’ repety AL Marvaz\roprs that Ara Hanbalead The eainge of aeunuth bysingirg are o be conse he reason bong tat eh apereen does nt sing ascet odes butonly suchas are erate ar ges. ‘oar Fem this colecton tat he wo opinion record of Arad Nanbal aperving and dsapproung, refer respec to soase des sat muse and feathers. The singing wh which we ae Acquainod hase days ilist acceding to heel mare woul iUnave boon had he known ofthe adgtons which have been ‘reduces ance say, ne Rocoaare snd nceaton of ees arora atte tat eat tee erecta taints icon tberaetae vant ese renin a ecrmatrany mes edi cea eect erecta satire Wc cain aan ieeceramienen ease me tena ou Temseremenrenontmea’ cecgrepen ce winceanittte rss Scie minaeeemreeenscrns Segura oem in oecamnntatana caer wehirbineameraererimeert cater teat “ye ar been core in tn, Sa v6, 90 Talis tli (Delain of the Dv) ¥OL. is to be csaporowe, a resembles falsehood. One who does ‘Requentyiea tec whose evdenceis 0 be ejoced. Headed tat ‘ Shfl dsapprovedol Shing At Tabor state tata leaned ‘men ete chiefties ware agreed nciapprovaland prone ot ‘Sina; the ont urate who eres rom the ganralepnion were [Sathimb Said and Ubaidlth al Anbar, Now te Prophet al Be ‘on he side fhe great apy or one who ueats inset, does Soin Hol ~And agai: Whos flrs ram te gover pion is ‘25agan death. Now would observe thatthe leading followers of ash- Sha isapprovedo!tsngmuse: Nocasostowncfa dren in, lamang te eariermembors ofthis sehoat andthe foremost ‘epreseniatves offi ltr ties aco ceaperoved.Artong ie lator was AbDY Tayib Taba who conpesedareateencercie and prohtiton of singing, recited to us by Abd'-O8sim a Hane [Ns he Cadi At-Bevr tutarad ® Mazafar ash Sim, ho, reported ious by Abd ab Wahab ab Mustek al Arma that singing, tering tana paying ith rod woe alii. He ‘dod ha anyone who ated iach SNS the ena afta Derlormarces was mating ase asserion.Andindeedash-Shl States dst in is Book of Conduet for nd hat any man habitual Satens to snging his evidence isto be eeced and hes ‘squatted rom ging tesseny. This, ten, the doting of laine and pious foes of ash- ‘Shafi and tenes was enly gen by some of thelr foeowers ‘hose krowledge was sear, and whom passion overcame, The ores ofour (he Harbale)achoo hold atthe evgenes singe ‘ra dancer net tbe acceptod.—God is our que! CHAPTER Ill The Evidences which Show that Singing and Wailing Should be Disapproved and Forbidden wr coteagues argue Hom the Quran, he Sunnah, and the import Clive practice |. Thge tax are ced rom he Qu: {a} 0045, Andofmankinas he we pay for mere pastime of _secouree We have been ek by Abd w-Wahhab ba Mubarak and {rye Ale Tradton going back o Abue-Sahba? accorang io ‘whch the alors: asked Ton Masud the meaning of this ext, ‘rahe sai: tassuredy means seging.—Other autres ook the (0 li. 61, Wie yo amuse youratos We have bean tl by ‘ocala Tran going bck oem, uzorcing which bests side word in fe toes Hinyantar'sirgng”= Mahe ‘aide word was Yomente, wn he sae snse. (e)x6,faddressedto Satan}, And exci any of them whom ‘hou canst wih hy oie and urge hy hose against inom Wie have teantidby Maun 6 abd raton according to wnch Musi 0 This means sngng and nsrumental muse, ‘2. Astorthe Sunnah we have Bae nfrmediy on eb-Hasnin Tatton gang bac to Hatt onUar hearing a shepherds bos, uth ingersinhieare ans tenes mount away For he ‘ted He sad to me epestsy: NA, oo you heat K7—Each me 138, ee, ha wenton hen ats sel, Noho lowored his hands, tnd brought hismount back he ead He sald saw the Prophet ‘oar nave baen doing when he herd a shepners pipe ‘nant ongr 25 6th ae 0 Tal bi Detaon of te Dro) Voip I woud odsore I that was tow thy seed in he ea of « soundiuneh didnot orceed moderation. what woud thay ave done ‘ane enging an piping cur cnterperares? We have been informed by Muhamed. Mls &Taston going ADO raat atte ter sa Th Prophet bade the purchase, sale and insucon of snging gts, and declared ‘or prio unl, ect the txt quoted above, The sane TTauonis quot wth another cham of rane adcng oe ropes words: No mar raises his vie singing bt God sends ‘wo damere pursue Him, one'on ane sie and he othe on he ‘fer wokoepon cing hs chest he ithe ore whe sient ‘A Taton sine to the formers also gen othe ashorty of ‘Rshah Abd ar-Rahnn 8‘ recorded tet he Prophet sa have ony rbiddontwotootsh anawcked ounds one ch gece wiatune ang one which goes wih cae, Wehavobosn gvanby eter‘ a Tadfon gong back olin “mat sccorang to wnech the ater ea wentn tthe Prophet sents son fri was yng. The Pepitock him upand paced ‘inhi bosom, his eyes evearing. ead: © Apes of Gog, dos ‘hou weep, whereas hou fotades iso weep? —He sl lore ‘ot weeping; | only fornia Wo sil wicked sound, that whch ‘companies Hrvlous mu, spor, and he deus pes, and tha ‘ade athe tine fala, bing the cerning the garments, and datote nes. We nave been tol by Abdallah A, tescher of he urn a 8 Taon going bac oman ater tn‘ AbDGS, hal the Prophet ‘at: Ihave bebn sero destoy th pipe andtedrun.—The sane ‘Wason ected by enother cna of Fanstors. Wie nave been ven by Abu'- Fah a.KeruknitaTredon going ‘ack o Alb. AI Tab accoaing te utc be Prophet a Whe ny community practises Iiteen proceedings, mistorune We ‘vetater One of ose which ne nuneraleawas the employment btsinging-girs and muses ncrents, ATi produces a Tadtion cing back to Abi-Huraah sccorcngtowhih ne repeals When(¥) roy banded aol! rename gn ae ARG Tae, he Broence whieh show ar Sag and Wesing “ (2) deposi reste as, a (2)the ae as ate, a(t) ren sldy fr nor-rebjious purpose, and(6) aman obeys haw, (6) una oes ther an keeps is end nea, and) Hetahoratacsance, ana) unos sre heard inthe mosgies, end {10) the mbes governed by criminal. and (11) te lear of he prope he vilestothor, ana (12) aman is honowederesr al ne ‘nesnol he may wreak, a3) singh als and muslims {ye paraded, 2nd (14) wees are stunk, ane (15) he tof the ‘muri curso the ft then let them expect ted wie, an tuk, swalowng by re graure ranslrmato, casing fre, fa series of sign, he z ween-utnectace ot whch the eng Trea, and the beads low eachother, ‘There is abo a Taion going back to Sal b. Sahat the Prophet Slt Thora shal be in my commu swstowing by the tah, casing rb, and weston —Hewasaskedunen hese ‘tings wouidcome about He repied When sierra aramuies! ‘nefurens ate ptadedandaines ae slowed ibe dry We nave also boon tld by Abu'-Hasan Said a-Khai Munariad al Ansara Tain pen by Ibs Miah his Sunare ‘excrdnglo whch Sava Umayyad We wre wih he Post Wen’Arr Cura came and sl © Apostle of God misery iy appointed lc, and I can aly mainiin mys by paying the ‘arboume; so gveme permission sng winoutimerepri—The Prophet sae N germaion se you have nox honour nor em. ‘ule, eneny of oda youare! God has ven youtewuland tor rneancofsubetece,endyauhavechocon lav meana ste tftelantd ubichhehs bostowadon you, Has previously gen an Crt, | should nave done someting ere to you. Begone, tnd ler repentance fo God you speck in ts sya ar my order | ‘sathave you severe soured, your heed shaven as an explo ‘and alow hele of \Madatopnde you geass —Ane rose tres andshame uti God en ows the eneurt When he ha retested the Prophet sad: Any noc! haso rebels wh ee wrapurtant hal be S J 2 Tuts ae (Doon f te Doi Yok 1p raised by Gos naked without a shredo cover hen, ard ‘esto seh shal be tron don apan As lortho recast Mae’ sat: Sagng causes hypocrisy to tive tha ea even at watermakesvogotstles gon aman ‘movntastoed uthouteaying mtb name of God Satan ides behind im, and tas im sing; he as no aptade for, Seren bis him wah or 'en’Uar passing by some nin len ate, among whom ‘ne mas singing, ss: May God not ston fo yout-Paseng by & Bae git who was singing, he sai Satan would eave anyone ‘lone, he would Rave spared he chi ‘Lisi b unarmed wes asked by someone eboutsingng, ‘nd sais lori and disapprove o your preting The man ‘shed whothort waa nif ALi ese Think, ty hephen, ‘shen God separates uh rom shoe, wth which He pac soana? ‘Ast-Shabissedtohavecusedth he sngr and his audience We have been ld by Abdalah 8A, the Quin teacher, and ‘unenrnad bs. és, 2 ation czar wheh Umar Abo ‘Aalz® wrote this sons titor as falls Gel te et precept wi hich youimpress ther minds be detestaton of aying whieh begins ‘sth Salan and ends in he wrae ote Almghty. Fe have been {ol by earned and tsvorhy persons that presence at cancers ‘anc istaning to aging win eral cava hypocrisy to hove n {he heart even as water makes ase gro Assured avoiding at bykeeping away rom such scanes is easier fer senate person than ting hypocrisy take root hi ear Full. yld "ea: Singing is a spel fox nneraiy Yat bo: Nara sac: Boware,O ye Umayyads, of singing \whien encourages ust. dostroysmantnoas, sa abet or whe ‘and cporates Ihe intoxication. you mut practise, sa feep £ ‘nay rom women for incest moray Sandan fe Cle ae 06, Smaratcagn “rT theo mamoss vo pare oh nn enc won e129 “moje lpn il eran ge chimene Ie Bnteoce wich show hat Sing and Wasing « | woul observe that many & devotee ard ascste ha been seducod by chang; wohave mentioned ararber ct suc cases ‘nou book CersureofPasaon Wehave been ity Muhanad Nis. adiion gong backtoAbuz-Znad according 0 atch one hight Sutin Abd abMatk ba compan ina county stot fis. om he oo whenhis quests had departed ocala or water a ‘rsh, which wasbroughtby av.gH While she was poring {Ton im andhe mace asign itis handindeatng tht he ward ‘tore, she took po notice, ae she was letenig noni wth her tals body tumed towards some enging which she was heating {ronthe iecton ofthe camp, Suliman damseedher andhamsel ‘stoned tothe music which wasaale sings He tended io ahedmedsoatihe wore ofthe cong, He ton clade ance of Nis sive, washed and next moming gave «pubesusence hen the people wer sated he stared he subject of singing and singors ands language was ce geile tha te people supposed lane thers andbegan selanguage of sini medertion ‘ns approval about The Caloh then asked whether tere wes Imyone let wo performes, Ona ofthe pecole sei: Prince of Botevers, nee aro staying wih me two sku perermers frm ‘lah The Caliph asked be man where nis odging nthe camp ‘ra, and he later pointed fo the place whence he singing had ‘een heard Sulaiman ses oro peromers: he ressenge found {re of them and brought Kim nto Suinmin presence, Sunn hed the man he name, and be pied, Sami Ths Cah then {she him what sort ofa performer he wes, andthe man eared cnsummae kil Asked when hase’ petomad then here: Last igh are being further asked in whel pert of mentone the ‘attr hence the sngng had been hoard. Being nat asked what deh sunghe mentonethat hich Rad boon haar Sinn. Suisenin then sa When te male cata mates a eran ne, te she-camel becomes stu” andthe neiees made by the Ne. (at and he male dove havea coreepondng aectan ne fale Srifay nnn amar sing, «woman becomes acted ner. ether ecoredthe man tobe castated He rocondedto asa "Urata, “Ine gral Perr ei wed pupa Decree meine a“ lbs Ws Deeson ofthe Devi Va. 1 singing started. and wast canted He wes odin Macinsh landctaty bythe psen who wore maser ofa He wrote to ‘he goteror of Nasinah, Abo Bakr Muhammad ben Haz, ‘reinghim tocasrate al teimpotont singer hero. 8-The import We have akeady shown how singing Sesto man's balance, and alc hie reare: he explanation ot ies hat ‘hon a men expedencesematen, he pererms acs which the ober stat he disapproves on otters, such as staking te head, ‘lapping the hand, beasng tho grouns with he fect, tc. al of ‘am actons performed by perso of weak inlet Such however are inducedy singing, the eectof which s simsartthatal wing In couaing te inti. Hence i ough cetanly tobe forbidden, Weave een aby "Uma. Zar, Ttston going back 0 Abd Salda-Knaraz"accoringto which eater see The composers codes werementonedia the presence cf Muhammad Wansut whose: I these peopl who Mee rom God were tebe tuo tana, boivingn God and His Apt, this would putino thee mings hat would leave note for her equent gatherings. Wie nave been od by Muarimad b Nis, a Tatton going backto Muhanad A @Adbadaceordngte which AAD bs Bata ak Ukbarsa¢:Bsing askod by someone about stening {o singing, ead hiro doo, teling him that twas a practes “dsapproved ay theleamed, approved by oaks ony practaedty a party caled Sf, but more accurately delerinsts, peopl wih base asprators,ananew-langlssoriance, who make adsply of ascetesm, al whose associates are evi-doer: they make ‘tolestion of deste” and lover cetng out far and hope they ston tote singng of as and women, are deeply acid, tat ‘17 of ater pretend to fat and to expr, asserting hat se ‘aust by thelove fr hair Lod anather eae or Him. Gods et stove what he ignarantpetend! 27 ae dies wag, Cala Hoc Te RE aT di 46, een ap. ‘e097, a Harte pesca Sat Ask 1 Ease whic show tat Sang ana W809 6 Section dealing with the fallacies relied upon by ‘those who permit listening fo singing ‘ne ctthace ithe Tecon hat slve-gile used tbeat rus felore Risch In ona erm tthe Tacton, she says: AbD-Bake {amet See me when there ere wih me we slaves belonging {Destan of he Helpers, ho were singing odes wtih he Macnee td vere onthe Day of Bath AOO-Eake sa: What homely Satan house of Gods Prophet—The Prophet howere 58 Leave thom alone, Abd-Bakr; every community nas its feast. ad ‘hs is ours (This Taton has toon enbonedabovo} Another is ‘he Tadton that wien shah was anos bringing a brie fe one ot the Hapor, the Propet asked er what ertartanmart they had farsa ne. he Hepes the 1 be enetaned. (Ths Teton aso ‘rar etoned above) Another ihe Tradon of Falah Ubaic according to whem ‘te Prophet aid: Goa stn more ten toamen whe rete ‘he Quran win sine voce tan he master ofa songstress tis angtoss Ibn Tar observes al argument dan fom tis ‘son tat contms the leg olitening to sage, since ‘no araigy taken rom ual was urs migh be employed Another ithe Fastin of Abo Hurrah according fo whch the Prophet saié: God fstens to noting ab Helston fo a Prophet ‘ening the Qurtn. nether that ot Hat thatthe Prophet a The ‘Seenctonbotwoen he nwfland the ules the plying of he ‘tambour opis for te wo Talons of Risheh, we have sad ‘Sscussod thom, and shown that people used o rece posty, and ‘totem singing’ was appted to acartan intonation empoyed raetatlon with repeon of sounds; now is ero hing does nt ‘Ssh mental balance. What agumentcanbe drawn rem cuch ‘sounds fig na heat ageon pure hearts, favour of hese “motonal notes, fling n 2 fbi ape on minds enslaved by ‘aseon? Thi is mere} mistadig te inligone. ts theo nt a {enue Tacon tat Xsan sat I he Propet Ned seen the ‘onen'sinrowaics, be woushavetbidden hers te moses? — ‘he jut who ves algal opinion ough to weigh te contons “° Tabs Delusion f the Do Fo. lusts « physician weighs time the patients age, ans lca, ang presets according What elaten asthe singing the Heber ‘on the Day of Bvath to ta of some handsome Beads Soe compared melodousnetumentanperomed wih attactne hl and erate odes with meron of he gaze and the sun the ‘moon, the wel-poportonedfor?Wilnatie fee keep steady > Wnt rather be dsraught with casi for hat pleases i? No ‘ne ean claim tat he doesnot fea such aman sve ale, oa superman Whoever csins ton lerence tein te estore emolying whats unbetting concering Him Moreover alte foretal such eerance by the emotion wnich tile ‘Abo Tayi a Taba furnished anther elt this Teen, ‘Wehavebsen oly Abu+Olsi a arrhale siThsTason ‘avours or view; fr AbO-Bak ealed theology of Seton ane Propet made no objection tothat phrase he ely bade obs ‘overstrctinieconeura, oul ot good nate especialy on ease ay, Moreover Rishah was very young athe time arden cane of sngng recorded of her whan ahe was grownup an sequed nowiedge.Furtherher bher'con mb Muhammad utes ‘ecensuresingng and edit, having obtained is kow/adge em ee ‘As er the entetsomert mentened inthe eter Tan, te not ea hatsngingis whats meant, andl aybe the retason ot ety or someting else. A er the comparison wth sting singing gt. he ileatien may wel be crawnfrom someting at | ula. Thus a man was to say that he found honey more lois tan wine, such an assertion wold be Sarmess, The omparson sto storing inthe wo cess, andthe fac talon the cases Wor ulawl does notmake camparsonmovoper ‘The Prophet sé Vely yo shall see your Lord ws ye see the ‘oon, sd eretoohe compares the lmer vin with hecleamest the later, ethough here the ference thatthe fl ron redion which the benotiorcamprenende whereas God Abighy removed rom tne tke, Jr say thatthe wae puilesion shoul rotbe died of he-nemtersat the body becsusetisihe vestige ot we Bitence wih show het Share sna Wasi ” 4 eva alte spon 9 wero bis 2 ccrdnce wh Be suman sth casa eon gene oa cil arbong bah vextge cote srecrtevasbony esse pr nature bn Tas ‘elegance tw un fom sey hee Sicettencsnt at ete the aca rendore cais Serer ec tieprematy Sayan Uyanehesennna de Be Gera a snore hat moar and groar over ‘Se’rie nt be ce eno cael or in te noon aber otha epg sed Tesh Sth aera tough ey tre ete enon ee at 038 ‘lig nave tne ha ey seen ere! Hasan ab sd Mo etancertasro cement sim pace AU Dibline Saumsad ormptie toma, metered ‘fe tame, ott Stipes svg among mieten ‘Ste Peete wetcetrneanng spon avensig = ‘Sonage niongtabondande aoa Toul aber that fhe word ean lt 1 an susltanboo, Abmast, aoarsn toa hope at here Sos'ne nam in 0 bout att wedding or te he, but Srepprove od hasbeen ly Adaline Aa. Tahien ang bach Sata jw sac seh Pt 6 ¢ forcclenr ancturdhmatewessnguiohne was cdr. ‘ov were lre- gt sng a ploy he torts Tiboretyoutoa ma? Meena Root Protege us emanontert Wensvetee‘ldby Abaih-A a Tadton gong svohen sccéng to whom Hahah sai Tre ropa a feverve a raiage nd poy te urbe nee nord Creed neoneg ray ese woul ober tal so apnens unshne peet ley os sin whet we iow emer stan ech mcd by ta sachrat to Sao nttecte among 0h e persone ha Stren nt at sy os weds ave tara 48 alts bs Detain ofthe Dot Yat. Abu‘ abstanéne* wo assereatnat a Bra. Mal wap Palo music and enjoyed chanting He ony cates the abana, Bare'becausedt rece al oe da ay nis eck any suet consider how feble this reesoing I Almost eves becasonal hum a tune, bu hel lation ds hs bou once {0 ete singing? Muhammad. Tahir also actuced argues {het favour whieh would net deserve mention were at acne 'gpran person might come actos elke ante mild three since they are worbies. Ono f them isa heading m he tong ‘Secon onthe demand fo be made onthe charter aod te Susy on te subject, wherein he makes tne men on te chosen ‘Sunnah alleging a Traction al Amr b, ach Shits whee abe accord to hin sat Tho Prophet bede me ectete post of Umayya'*andeontnuodeating armel had ected sheik ‘tae Ion Tair proeods: Seaton on he Eveonce or brag, to Eroic Verse. ALAS} sa: asked ADU Hutch abel he ee commencing unt my dreams wo rats and woke my pin ‘4 he sid hat auch verses had toon rected in the presence of st consider hon rerarksie-Tahisreaseringis Hom an ro ner the legitimacy of singing fram he rctaton ot poety? ine es saying that snc flaw to stike the back oe ae the haa tis etl to sre te stings, o thal snc i eat sueeze grapes and dink tha ues te sare day flay ode ‘ays, He forgets thatthe rceton ef pot, motion produced by snag. [We have teen tis by Abé-Zurahb Muna b Tair ater ‘ie ator hl heater sald: We were tld by Aad Muara ot Tami tate has shod th Shad ABO, Ab Medaka about musi, and thatthe ator had rele. | do not know wate ‘sy about, except atone day the yo 370, was procera Bart aivn by ou Shaky Abd¥ Hasan Abd a’ Asi booth a ‘Teint his ens, were there wore ABG Bare bar Need {he Mates, AbGY-Gasim ad Dai, head of the Shafer Aber eae a, r re Etec wih sow al Shae ana Wg « Juish Teh ltussn escot te Tans ABE Husa, Sau, ead he postr an mtn, Rah Sh Reed cl temetaphyisane, nates herd Abd eh feet wae he owe tour Shaw Ab saan a, fosvel etaneles 0 AT oa athe root flo on em, {ove woul have been fin rag capabie of ging a lose pinion in sccordans wit 2 Sunnah, abot on) mater which epped up. Wn temas lad AB Abalshwhe rad the Gurdn with aie vos, He was asked say something and fepoated wh toyatnes message he gers inscites on at Inport, atin an he messig wast Come vis me desrana. sd, nd be Bs Ferar ted hat you love me had “Rotting” wa herp hat mace Tee ery whom ne is message conveyed vi Aes: Ar wtnesing the soael cama pronounce on this questo, ner frsor perm. | would above thal supesing Muhsin. o have ‘epitd tne conety (nd our Shane Hate ons abode {hy that Muberad TaN was unustworthy I shodd sure inh ree were ected. not chanted win fod end magi Shvahadtboonsohewdhaveranteneda Tanhslrgi96 iat lows cbsoue"eannapronounes ents mater eter ffi oo pert ne marly flowed thm, be rust nave troncunced Alavi the ssed he evidence uct spt ct ther reserce have prorosresdturawit Suppoeng sey 0 Setuo. sure waudheve Benmere crest flows system thanterepeteiate cf eaten Waheed theoprone ot BU Hanis Mae Si, nd aad anseppced tembyproat Ion Tai pecseds nis bok: Secon ene honou pa ay inamoihe angorantie pacalpace von ey agro ‘Soges tha the Prot ew eon he was wearing on KAS ain oan ne a Pe aon 50 Talis his (Deano the Devi Yo hal wnen he ected he pom Banat Su’. ony meron Wise ‘ow the emount of ths persons gal knowoye ane Bower of tesco; eis rely oo precieus ke wastosen euch abet, Wie have been olsby ADO. Zuran ater hisaher Muhammad Tez Tason going bak to bah Absa, amen hough ‘in lck whe sale ho hed ben ol by ab Muzanias fone Ve verepassingby some poops wslig he company ot ash Sas nd ahi rail whan a singing gt wae singing to hom. “These mounls what doh “Tat thoy seem totum tt? Shai bade us tur aside osten When she hedtinaned he asked Iortim whether he enjoyed it When he sai: No, ah Shi os him ehad ne sense | oul otierethet thsi needa about eh Shi. Moreover ‘he chainoftransmiters corte wa rksoun persone, ed tn Tone 's untustorty Ast Sha was above such tunge Thal my Wes ‘aretsshown by something ti usb ADD-Gasin Hat on he autor of ABU Tayyb at Taba Hess Witvragara stoning ‘Sngng ofa woman wih whom mariage i vl the olowers et Shafi tuheter thowomansetoe orate Therastor ofa singing ito gathers sense toheerhrisafolunese evens shoud be rejected he oven used coarser expression, saying al such aman was a cuioid—weud obsone tht aed the is ‘master foo because he ini pele edo wrong: and cne wo 60s 06 aoa anda sinner, maya hat we have been tidy Mubernadb. 208s ah ‘Begh ator ABC Muara aT ar Ass Abd er Pash ‘ae Sulam tat Sad. Abdel a irish purchased a singing ‘illom ts oes. whem he vendo chant pooms. Furthr Abi-Tallb abMakki says his book, “Among our contamporeries was the Ga! Narva, who hed singing whe intoned, whom he had procured fo: the Sif; 'Ah also had ie ‘ging is whoincned andowhor fis teres used tose” | would observe that Sat a. Dinh! was an ignorant man ‘atthe story sbowt Alas an absurd le; ardthal ifthe sory ebut anvants true, henhe was an evi-oet Evidenes fi sh wh re Bence wich show fiat Shang and Wasing a ar nave ore fas Tho pel ve no sound onfedn andre ata or pein have en dy ZB TA ata sey AO- votes stor en urns aa ath og had Were teyaeuab aon an eT enone serch meson et Fare eke Sires i et A bats ones Fseeh whom 98 erreur erorgreran “pogrcett sy conertontisatonclaucharan ee usin eo cught hee own ate wero ener Retanore wou teen perssserimmary and Soh ortonng tins Hoty of Mab ered toe, Seempunclon"Th ute steno deed nas Wt be al: Wha ty ou fe soy lo byt sorad es Senumons wha hans anit go Sco tipir acrangtwhon Ano. baaah ets art, on wren hata woul ode asia offs arte "Sean Alu steer mate fo natant seytor Dtng to a eraceus iy and God tcarmeson he rphe wh ly. horas conduct th yours one ure woud be thao dortsipses hin have creed sede pisos baer waren het Sebeng hs pepryandtate chon etre Sttcharentrngiim Wa wasn ave set ose wo ‘Sheen pormteioe nana hen auen, ononeran tent b-ball tor sats a Pod ee wsed 2 ttn enero tbe ed es is en ne ges ecg brn appt say abut aah SH ‘hich wenmve deal wn ebr ore ano Ansa Hen wh ‘Sheu tedorRainsaSuariean acon {Sisto Suns Arad bel Accord ob San so ‘rf of mus, boty ter Geapproves of rads en ‘proneert cnn mb asa who taped we wh ay sm en was son obs sO. Pa Teli i Delon ef the Desi Yo. 1 {8 as sre hay fer wa ale, wien he stated singing heady fer mig abo on te foot a0 wet Up Sony ahr tere etanig esi of Ns be unde ns samp nd sting abut tos ug ne wes dn "would observe tain sty bas come os ough saver chanel ne ner fem Sh, sosrang owen he see een ‘cinattonabinatonzeh berate, wo aed oeron hy take siowas ging bac ard tmvtss te stoo nova fn. There waa dor Dtwee te wad tars bene dor onthe same sry nant vs by ABD Marr ot azz wa chan ofansmtes gang bck osu b-Unara rns, who sa Iherd abd Slr ah et Tram ace ey ‘Avda Abad, whe sa used twas tn acxnavonsate te inte! who woul chan My ater lxbede sage, sesneniee aiKtabbazah waswitis lwediocoreesina mesentery {nertrtearamghthonr Gna gt wes wihee aeteaor iyi happenedtowentsoneningwhich was wth on weer ina sree He came, heard he sung an ater Hearn Sy somebing™ went us sand ee was ty ier Sacharc and far. Swen naga asin these na taming baad ome: tyson ont ah ta a ihe ‘oe eubtertaly he ny wouldve thathib sb hatoncan used rect ascee oes desingwin eur ant tis eason Annadkeenns Mtoe abd hate setayes onc sich anenone ets by ease, causing mane vay tht anal sr aes stan mth tw sic rg une hs op en toate root as hough he wa denn hs ut ones es seme epoterssorate, tobe egardadasgnig etussene bu enced roy er om ew aaring Wehave aleady mentored ts Slan and Tei who ‘ave wens these wrt, aro oguded as asin, Ab0-Tab aleged cet dreams avour fhe gray ot sein to muse, wich he od enone, ang ‘owover Sate and baseless. We hve aesy canes ery ‘one who cims tat he can Stent singrg tout Resting he paseo, tes. Ine Evceco whic stow tar Sana ad Wag ag Werte bent ABUL. ar er ALOT ‘warinatoncthem ale the ace wh ehh woe erga io that when the prvleges dass ane soranon ers fenoptohse storie pees naa sna pte {tata oe rom ie ate oer ete Srdoher inert sre he heathen at ane wees tm her an beg paras I he arnt pet ose ferment cota hate he dos ort te, nes ‘ablecor Te second at ones ts Garratt ‘nto eve utotuman ate andes ean nels {Themaiea ha seeren he murapese i raure on ey terse pezon a aare tartan, weno vee Furr, ‘Soha posen wows have none ssorexe stent oe fue pacton noth neds eam anyones ocholeg ees dosent no senshi poor sod sy ont ane handhe sts ae lua nae, ch tet ine pacsonn a es. wo ah hm hn he ct stot ‘rool sign cet wis hint no ch ting Ses any rsson nai pared Noo Maney Tang cn Ae sm ab Oenahj accords whet abb Arsen, eg ‘iat aosamanbotsiond w engng ads. eta ‘osc have aaa oa tgs whet ace ed by ‘maton estes pied Yas: ean sues ra tne, cyt "ese nave bento man peo wo teredton ‘etfs or arog ieton ndpohesoy ‘eenonr ale ned haatran haar fear Scam asace aera an alson someting, so at ‘ews hby emp nob te ha te me oo as the Seite neophyte narng acoso rat Everyay hy fashion varies Something ese fr thee more ais ‘ereared and expired. This person didnot intend oft othe ‘noman or attond othe chanting twas the mor whl led is, urbe, string toa tras er verse unnieronaly adore tingrom teiegpresared een toa hla rarer eth onctonal o Talis Is (Deaton of the Devt) Yok. ‘eos which have been deserbed,accompariad by striking the ‘od lepping, ee Thesaner inte cae quoted Mad ol tendo foleten Hed he asked us-ahethor ne might talent nen, ‘weshouldhave otitden hm. ‘Abi Hamida-TOs Phas fhe loged in hee favur cata arguments, wherein he dosconse fom hs intlestsl eminence, ‘They come is, that steringe muse iet shown oe ula by sthor ox or analogy. Ths we have rpc above, Furthe he sys Thor eno giourd fr prohibng Setenag to @ swe! sound horistorbidden tbe moteal ad ne uns ate not bien, ‘hen a number o them together e not erdden & colton of pormisblounts wi te permeable ie al: Oy tention soos bepaidto te mpor, andithiscontan anyhung ale, hen flcforiaden whether be prose rvetee andi chaning of is forden | would cbse that marvels his anguaga. tf asking by ‘self oralute without stings were be suk is would nether be Unit nor oscasen pleasure; wren fey ae combined and stuck Inaparicular manne’ hs procesarg's unawul and emotons Silay iis permissible to armk grape-juce; only when ‘emotional force erises in tite forbidden, Simla ts ‘combination causes exetement which ature the equitrium and in consequence is frbiaden lun ‘Uaail states that sounds are of thre sorts, foridcen, ctjcionabi, ans prise. The fotdden ar the vera! ft, ‘hereod pip. the vary ofthe sae calles Surana the arbour, ‘horebecandthe sor The mimahmedb Manuhas dst fetid ose, Toner mustbeacaed he erm ot harp calles en andi arf which causeametonand dtr equi, having vith mostmen ani stato tha tonating gor Itakos ‘no erence wheter ey are employed tx arousing itor, For the Propet forbade hw ssh noes, that mado over good fortune ané that made over disastr. There ls objection tho fod because gives na pleasure of ese, but only ough hat wich una vecene “en se Enince nth stow hat Sagtg ane Weg 58 ccomparies, ve, the sging vee 10 which heres abecon, ‘Some meres ofcurechoecandomn the rod asthe condemn nsvomenia of entrainment Thee are thaeore wo views on the ijt as i the case wih the hao sa Te esrument tht ‘Slowed fhe tambourine We hee akeadyauctoda saying secre fe abmad (lon Hanba) thal ne Roped Bere was no harm nthe ‘imboutng at wedding ors beasons, butte dssoprovedot ‘pec, Aba Hari (ak Chazz) saye: a manloves God ands remoured of Him, and desires to meet im, then his ese Benn to musi svonghone his atachmant. | would observe that His improper 10 use the expression evarouted in oon to Gods tha inpropity of the phrase has fron espainod above. And wha stenghening ofthe aachmentis ‘ore nauch «song 38 Goider-coloureativ woud seam ight rom his creo o ger? ‘er-Uget heard a Soy: Wheneverlnensturs ole shits cf is cormmunity come t 8 stadt he musician by is ays ands tern ont God. 'Ugat observe: No respects ue 0 ‘noperson who ses thie The heariscancnly be uged onby Ges [nis and thesia inthe Qurkn snd the Sunnah ols Apostle For God eye (vk 2), Ané whan His txts are recited 0 fem. hey irereazo ther ih He doce not say: When odes are rected 10 then. they Hel pleasure, The strng up of mature by tines ver from Gee Por conara such desoipons creatures andojecs ff tection as one temptaion, Whoover supposes tat he can oro lessons fram the Desues of human beings and pleesant ounde fs misled. Nay rare seul lok tthe mandstaiors ‘bution we are doted™by camels, horses, winds, andthe: for uch are objects of cartrotaton wich sno tre, but ony ane dation ol he Croat You have been cacied by Sain, thd becorre slaves of Your passions. and Wave even gone 00 2 ‘ever hat what yous se rth beng atheists he gus of devotees, gltlons Inthe guise of ascetes, anthropomorhit, fetowng hat ene canbe passionately enamored God, rs thet 56 Tbs i Delon of the Dev Yok 1 He can be asscccte wih on tama erm A mischievous fancy, ‘nce God reste he substan yormity,neemuch as ey ‘ements ar uorm, so that hey associate wih each ater ang combine wth one sncter in acooréance withthe elementary conetivens, and tor silarcorposaons inthe new shape whence come concord and acme and mafusatecton familar bing Strengthened npropaton lo simian orm. Thus oreo stakes pleesurein water becaus waters ane ol his constvens butmorein vegetation, since tal approaches he nate of ails inthe scuty ol growth, and yetrorem aia owing tote ania shar with him the spectecoaracier and approaching hm mest ‘eary Where then s there such associat between the Cresiog and he creature as can produce atch lection andes? \Watretaon's ere between cay and wate andthe Great ths ‘heavens? These people imagine he Amit a fom presenting ise © the ming but that not God ny father kf an image, fastiones by nature and Satan. Ged has no deseioion suchas atacts alachme, or excites deste inthe mind he dotance between Dey and the creature nacasiates awe and everecs ‘The pclessions made by he St Toverconeeming lve of God are ame fancy that has occurred other fom tat hes the ‘shape in ho minds and serened thor Rom the Worhip tha Eternal Tothet frm they become stached, and en tcbaopeate Inaccordance wie requirements othe reason, they ae tubiod by te desito fri and autler he pan, ematn, ad detaction ‘ich betalthe atactod ver We ask Gos proctinfom foge ul fances ane natural ematons whch a accordance wih Code, ought tobe banish rar the min, sl as mages ought o besmached, Some of the ear Sls, | would observe, disapprove of stoning to muse in the ease of ie neophyte, knowing the sentiments areuses in he heat, We have besn ok by Umar Zafar e¥uain Tation gong backto’Abdaah Sai, wh Sit dna satctome Ifyou soe a neophyte tering to musi, yeu maybe sue tha tere aren hen ‘he remains of rio. We have been gen by ADU-Batb Habba ‘ton going back o Armas Muhanad Bard, who eet heard Abs.Hussinan-Nun saytocne fh associates Ityou eee Ime Bvence win stow tat Sng ana Wag o _ansophyt stening 0 odes ad lacned 0 ceor. ope ter ne seeatrom hi. ‘Such, 1 wouls observe, i the view of the shaiths of the cunt members esnavepermies emcee he love (f amuzemont, and ine mite! has spr fam them fhe ‘rectons one beng Me Gseoctng lhe arent eyen ct ‘populace, who suppose natalwreethase: the acon their Encouragement te pepulse voy, thar so plea boing foanaso acts nts vay, “The taste for music has got so Fm faxed in the hears of some of hem that they peer recstaon ofthe Gur, and it {otks nthe laine more han the Ouran Thala Because ofthe {Gomnanceo secret passion thesway a nauraliseeaion, ough {uch persons rink ctherwse Weave been ld by Abi-ansr a ‘Gazz, eTreiion gong bark to ADGHitm Munammad Arad Stan" who sald: herd ADD Nase ae Sara ay: was ee ‘ono of my bretven the lellowing, seaming fom Abu Hsan ‘34Dars)="! want hoes om Bagh vat Yusulb al Hosen Adz" men entered Fay, asked fer his house, Everyone thom | asked said What de you want wih that atheist? Thay Getossode eo much hat deiedo ge awayhowever passed Ie right ina mosque, and ten saistomystt Having come to he ten te least atl can dois payin avist Sal wanton asking outhen il was cvectedto «mesa, wher found tim seated Inthe sanctuary with 8 mann front nim ho hada Guan hs and, ut of which ne was reaing spproaehedand alte in he ‘eunacthe sauaion andaskede whencs came red From igh, ona visto the Shas Can you heasked, ay srything of beauty? Ina Yes thee eer bung on my grou Torazethatbuling woulsbccuneel sound ™ He closedthe Quran and weston and ont his beard ands tet amos Abo 5 wee rane wt Sa 6 Hunan onset Ohtan Seo NTs Ha Nai 1 r ss Tibi hein of the Dev Yl g ‘garment were wet. He sai: My son, you are consuring ty people of Rayy fr caling Yusul b. at Husain atheist: Now Since prayerstme I have bean reading the Qur'an, and note ‘op fal em my eye. But the verse which you rected arouses ‘ny aoepect emotion We have also boon old by Atel aur bbe Kain Hawa afer aber, eth eter Nas ears ABA rh ‘5: Sulam ay wont to Har inthe tne the Us Abs Sy s-Suuki* who Delore my aval had held on Fry matings ‘etags lorte stay oe Quran an reaing ofthe whale Book "ound when Laived tht he ha pot an endo these mestng ae Irstuted a maeing or singing by na Farha hat me er ‘Gspeased thereat sndkoptsayng hal he had ubstuted a concert fora sctptreteedng. Ha asked me one ey what peop wee sayng. | epied They ate saying tel he veeing of Serpe ar heen Siopped anc a concer eubstuted Ho sai The person we sayeth asta Why? ll never prosper. | This, 1 would abserve sth este ol the Sis: the shh, ‘hoy sa, has i course commiteate hen. We hol at ne one as his course comme to her the nan beng i estraned fm rims by:be Cade ad ne essen heeds the ower ans | srovesaed by he scourge | ‘Sem of the Ss bebevethathis sing which some, ase | have stated forage, whetoes cers disapproved oie Jeera | she case ol some, We wore tidy Abd abr b ABC aK | '.Hawazin a!Quchai that he naa been tb hs father how te | hadhoarté Abi At Deqna™ sey Muse ural pepe | Suing the pretencein thom othe lover sou*bu permite | ‘ascetics because they have acquiedcotsmorcaon™ ceseabe ina case afout coleeques because their heart are ale. ‘Tis, would bse is erroneous om fe pons of view) | Wo have already cites Abo-Hamd ak.Ghse7aior he cocina listening tomusieis pemisibieor everyone, and A-Hmid kre ‘epoca it fin nent rs Ewenc9 wn stow tat Snag snd Wag 5 mot than tis speaker (2) Tho nature ofthe loner 504! does not {Change nd seifmoricaon meray restainsits activ Oe who hone thatthe nature shanges, claims whats absurd. when Seething comes fo et tat nature in moon ahd that when fennel nal easars se (3)AlhouD the enna (Gor net the prohbiion cr permission of musi, none of thom paysateniono the here, since ey te aware tale natures of Eareuntorm. Anyere who cams thaths nature dlrs omshuman rahe, clams whel is abswd. (1) Auhoiie are agreed tat tis Undestabo, the ues thet sclemes rts atts permis fre wo clams thas destableaifars em the consensus ot trinen. (2) would folow for bi dotine ta aang tothe bias perme o dest for one whose nates urchangeabe, ince only prohibited because fects the nature, ana nctas ilo so apersonis secure agin! ns, long permite Torti eave gventns as hecinono bu'-Tayi at Taban Some. woul bso, have cies thal euchieing isamous ot approacing God, Abas a-ak eays: One fy ‘hobs inlomed me tat held sa Goes marcy descends on fis conmunty at hve seasons whe they eal ia ney do so flyout of nebd: when they converse, ft al thls ofthe Elslons ofthe sant andthe sats ofthe Prophets: whan thay hear musi for they hearth emeten and wheats eal this be {genuine eayng of Jura, and we secept as sue, it must be Suppose 16 tle lo the ascate odes whch thes Lr, fr these produce tenderness and daw tears. As forthe notion tht metey {isconds when Sinan describes ard hae rence [stot tributes of te Creator, hati incrodbe; and wore tue that these could be taken alogocaly* he allegory would be submerged predominance frau! aecton. And evidence of ‘ha corectnest a ou explanation foe ound inthe act that n Anais ie no poms wore rected siniarto those which te rected Intese days; only somo a telat! Sos make Junaid arto any (poeten) ateranes, as told by AbG-Ja¥e Atmad b. Azar b'Abd al Wana as ‘Sebi ster eurshai Abd a Wannabe a-ak Hae 26 "Seer Kt as wht r 6 Tbs bs (Delain ofthe Devi Yok | loons Ab Wola Fistbs, sate ones ots Enazeni es esis tend tHe aed sa ee ‘Stare you at pny trys ardmate mori syors hen, Sinrettng ne magnon shang The ash Nod at Wah, ssh sa ttnahed and wa soy Do you ie ea, teleyo tote stm wen yer Sthenerea hes ra "gel sae hve here sy paye’sanoores tien he career ge and fase agassepeoees— ‘hyaunpeneeayeg Shttoboar aa opyannesy Seas | sonata He wat ontoany hon isis aes isles an ct hin per eaten cr caproad ess tity env one ynbiet 42 Feadod ish Sethererseconar dante | Wo have been told by AbG-Msnsir ‘Abd ar-Rahman b, | yunompracaecsas tration gig tea io rth, Myonaccordngtoaremauhalthnttoa Ntngmetas tmlowarl orate aman standby apasaen neces boatmcone eppoetingdes ateeeatoowanenes | | | | | ‘inose fet wb fest on Recursion Day sone who hos ‘most ten the Book of God and the Suna of Hs Proper Wiehave been toi by Abst-Azatar Abd al-Murienb Abd a ‘Karst usar Tackon going back Abt Marth a Aas ‘according to whieh tho later sad sa the Devlin ream on oe Of he rool of Asia. too was oh aro! and he has roe oople in in cafes both anh vight and en hs elt He oad > ome ofthem: Chant ard zig. Th charm of te porformance so ‘overeameme al intends vow mysal{dn from he roa e then said to thom: Dance: and they Dagan to dance mths est Possbiemanner Hethon eaidtome:O, ABU, coud nt hd secess to you except tnough tis means. (Ed. IC) Se anne “tren oh sedan ores minnie iene sin sp eat teste oe en CHAPTER IV i's Delusion of the Sdfis i Te Doris Dosen gtr Sa ‘Wo are nfrmedby Manan Abd radon going ick Ab Abdur Rabman ae Slams hat Dela sid Mat AO San al Maohat heard ALOAion aX say tatitn Bann redo maka show of maton hie ASG Seid al ¥rrazcappes fori ebserve nat clappials e2ernabe moves one wt oy sndrakes one go beyond the lit af stcortal,andinteligent paople avo such aetons. And te clapper resembies the ‘abatversin these mates sace hey tia clagped near the Kaba ‘Saefor ths et tt Ged fo Whom beange aon a pow tamed trem (he unbeleers) ang ea, "hed el worship at he Holy Hous nought but whiting ard nanélapping orks iS means to whistle and Tessa sla to dap. We are bored by Recut Wants a Hate na vast going back on ‘Abas that Mul moans wnetiag and Tesya arping would observe tat nti at aso mare esembiance to that ‘twomen, anda senstirandieeteasancon gral ofconduct andtoaztike women and unbeevers Ed. 1C Whenever tey were excited they danced and some of them seught permission fr hs inte Qu ancveraesodraened WAVED. ‘ge wih your ee | woul observe thet this arguments wes, for, Ged ha comrenandedhim to stamp is tn deli, ey might nave had ‘ase: ne was, however commanded todo 20 err fo produce vate: bn'Uaa sys Whereis ne parmssbityfanerg inated inte cas ofan afced parson. when ns afiton vss being "embved, beng otcered to stike te ground win ootin ede © Roduce water? ihe maton fa foot weakened by the ata of \eimins evidence of he awn of arcing for Musi, hen Gods wortstoMosesiVI. 16), Sikeshe stonevith hy ta may 6 Tol thi (Dion f the Devt Yok. 0 ‘be used a evidence or sting eos mater wth oda Godrotet ust fing wit ere Cade Some ofthe supports hae god thatwhon the Prophetsai2o'AL, "Thou attofme and of hee AE jumped, and when hesado Jafar “Thou teeemolst me in Foure ‘and charactor he james, ana when sido ais, Tow a ouy trier and our ent” he jmped. Soma of them stoge Hat te Prophet ook on when ne abysinan danced, The rep tat, Jumping isa sor of wating use unser the infusnce oy. and has nothing todo win danng: and siniary the dancing of he ‘Abssinansis sort waking wthspringing men nse nar ‘onmeeting the enemy [Abd 'Abd ar-lahman as-Sulami alleged in favour ofthe pormissbiy of anc te wedson tks by AbO Nasr Muna Ears at Hames wet gingbacko brahim Mularsnad at ‘Shai acerding o whic Said a: usayyib passing trough one oft streets of Malia, pearsa-Akndat ald snging te ‘olowing nes inthe house As 8 WA's ‘The valley of Nun was ragrant with scent ‘nen Zainab wit maidens allperumed hore went: ‘When te man of Numi wi his mounts they deserbe Unnting o most thoy al ued asic, For some tie, he si Sad best the ground wit his oot, sajng: This is sor cf mag whieh a pleasure to hear. An the verses used 0 be roid as Said | would observe that chal of wansmiters ofthis eon is broke” and obscure, ea tha tient 6 be babaved ol fon a Mussyyab, nether are verses ise was to dane or uch ‘yb i rl tat nd wh aa “Doe eth worse oh ee acetate ah cone ir da 28 Tie an tin ain, * Seemgeray Po thre Ran pat Una we Th peas Ym he te gan a pe Dow's Dotson of he SOK 0 fe Water of rotor 88 a adermance, Te vetses ae woven to belong to We post AGharemad Abdali b Hurt enlumai whe was nat ofthe vapeur, bat wesealed Numa ater Negranalaer-he was o ‘eeibe Thal, anda Zanab of ere prdngues was a daughtes eeu tester ofa Ha’Abd aa Marwan asked him ‘Bout ihe mounts, and ne repid ha tey were lean asses ‘Sito tom Ti Helayghes a fl He notre i est ots suppose thatitn ak Musayyab beat the ground in no oot bis tunahed no evidenes for tho lawfulness of arcing. Fora man may boa! he ground with his fot er knock hms hend at te son of semating, ut his proceeding isnot ‘ied dancing. Ths animproperinirenc; or whathas stiking fh etound wh the foot dee orice oo with at dancing of {fem eteby they abandon the demeaneur of rationaimen? Nest lat us leave te acing of eierce and appeal tothe ssason whal Senses dancing oncepichidspay? Whais erent [fearon nar the hough ne ret werk? Such an asserbon ‘Saninsidpoadox. A corn shakiforred rt o-Ghaz28 {5 Dancing fa ly which gts between te shoulders ard 8 ont Seepedby wearinese.AbUtMals,b‘Unalsay: TheQurBndisincty fbeiscanang Gods wos: 00-17) Waknoteneeath extort nde consure the tating (i) inha wore Ven He vet nt ‘Byone who sus ad boss Now darcng isan extreme fom ot {ulaion andere We, en, who teat detene a analogous ‘Goyeceine on te gfound thet bah gah ad inosal, hom ‘ne fat teal ne rag wih accomparyngmadiaton ofthe vce teanaogouo the tambeur thoeod be eth dum, onthe gerd that thy ot alte extarate? And thre anything which arent reasons dignity and villas good manners and preprity move thockegy than the aight of a bearded man dareng? Its oven worse when a geybeard dances and caps ote sound of tunes ‘roth akng otras, experi the votes bo those of women {rabeardess men, Canitbe decentorone whois confronted wth rth, gustan, esuracton, and te p355a99° wah one othe two abodes forbs dastnaton, fo kip ancut dancing ike a beast | | | | | | | | | | | r o Tolbis tts Delason ofthe David Yat y | areclap his hands tea woman? Yet orceriin have seen shat, lnnny time whoever showed. too ina sm foresee lnage | long 88 was my associaton wih them’ such aa AbuTOSee Zoids ‘Abd abMatic b. Bishan, Abi-Tahib ai-At alana, andae-Dinawan Now when exharaion gets al oft Stteduing thee dance, | one of thom wi rag ne tose who are seated and make ne, ‘stand wah them; such a person by ther sytem isnot alowed resume his seal, and when ho gts up the ener ge up wth a When one cf hem uncovers is Rea the cfhers doe te y seeordance mt in Norstonapersoncenalo we heave behead draclumotnglossose-espct ancimropa {kas its place ony in religious ceremonies ae sn act al waren any | sol-abasementbetore God Next as to eliraon becomes excessive, ey ing tht {ments en the singe some of em ieang the cates ne heres other tet tem blere toning Some gona peone "avo alogedin elence of tis ractze atihay ae na tases one settee tom censure or uhen Noses was overcame by acto ecle worshipping te cate tven dome Tatlesarabrtcnen, Se hnawing what he wes dng. The repli Who can anon esos ew memcawn in ordrl freak en? Whats state Quin (Vi, 140s moray tate caste: anenco do we earn they mee broken Bu suppose wo ath cfnm: an we san {hathe wasina wane, somuchso athad Mere been nrotothen 4c ore ne wou ave pungecinoit Butwho's gargionens Iattece pope arena ance, hn hey ean dtnguahne spe tom oh peopl, ander wereawalihere hey weldkons ene ti? Fart at erlogy 2a be dem tame sate of Propbets those hese lols? Torce saw aot idan hte | | ret boxing wih wecine waking cehindhim while he was orn boerh. He was nha nt oe conce an ep on sheng whee was perfaing the prayer was ased abouts prayer one ‘epbectatithe wasn atance Whihewas shcutng his corer ‘ashing was null and vot bul ithe was conscious hen he ot I Dents Onto of to Sis 2 e Mater of Enoton 9g tne tenshaneg evan ata tod tvyey a best was oko ound wich ood ene neva cata ts hesitant heen repose. Gu even! wo spose that ey ae ina ree eg Dey trot hs tr och extn Seles oe oust ettacte odo ie any oe expoaue ccm {whats in he main harm ied Song stow sboul Seley of emson ans tarngoicnes erie hoy were ‘ha tal as hee he Prophet eae he wane popor inate renin fapmer Soe sao satay ar ding. He repld ey sae te these lacs el Towa tha he exertion il vera ten a te en ‘aonal yao esponbi oreo enuequnoas se ening at garmrts snd cba porte, and nt eve Yom inureton of he Goze step her cing tory mere Serna ho mnt ein an ey ve fier to dnktoeatng iq rf hy Become ad fa damage propery ta ican dest eso hem ethno sow ersten whch aeons Hite geraine, hen tis munealitoceion wheeeei ey a6 ‘Saring, ens wesoinss comedic of ey. ‘rerofonaseurdress in ethorcare end tr obs oad ‘spicoue paces, Iba Tair slege in dleoe reading tesa radon sccordngto whch Ahan sai Abril bed as et up ore, ‘han ertradered qth Popet speed eu andae onsite. would been helo aesmen lh por we, sto supposce case fone an eas gant en a em ivasto of aroparty rien y th Pop) ob analogous o thetelching ofa covertato etal nn witasinenton gos ‘Or tmay have boon wit intron on account fhe figures whch tected nie ltarcan wae pia ft apse phate disapproval o! atin ngs. os es hoonred he ‘essels conaning wine be sashed I erence of garments Frotes athe wasine vance wemay ein matinee wes 66 Tob es (Datasion ofthe Devi Yo. 1 produce Sala: had youbean incommuricaton wi he tat, t ‘would have guarded yeu, forthe rut doos not wor rise We have been od ty Muhammad. Ar-dasin a weden ging back fo Aba inn a-oun"accersing to which tale sald One day ten the ProphetMoses con of Aran was preaching, aman ent fis shift God reveal ute Moses, Tel the owner othe Si ot torend it weuldhe axcose ns hear Me” “The St Shathsnave spoken on he subject othe torn ploces tatao thrown don, an Mara TahrsysThe poo that ‘ena lace arn downitSecomesthe propery ofthe peson ‘on whose aout iswas done Tobe foun he traon ot ‘lao"tothectcthatcetain pcp cadin sted woolen aeons ‘aves, nate Popreturgeaebestowa cn tem otams. Than ‘ne of he Hepors Brought a purse. and there was continuous ‘Suocessio of eonritrs i saw wo ples of shing ae fod ‘This show hat wren peel rive cing sion he garmont, shares are gen them. Thera lz a econ of Abd-Msa Spal ‘ana booty were roughtto he Prophet, and ne gave us shares, would ebeerve thal thi teasoner les woh Be Code, and ‘froughlackatimetigence has adduced what suRPDSES 0 ape ith te prac of he ater Sis. We kaon afro such pacts ‘among the earier members of the community. The falsy of is {eduction may be shown ths Way the person who fends the {garment cn vows down conscious, is unawl fr emf end als a tan, to lw does ct pent him to exer Conta 80 sto Desom a Ad indeed they Maina tat Te (Gamentis ke something hie asta man wenoutis knowlege invich ease enehas any ighto take poseessionoi being Conscious, he tens ten no pareular parson, fee season lay anyone shouts sie ks naaedithe tows ion henge later caret ako possession oft, for this can be done aly by 2 legal convast. and ingig i ota conract. Bu suppose we grant thatitbocomea the possession of he singer, what right ot hve ‘he others? they do take possession oft, ty must tar Wo “Pray Ai ib ea "rion sod wn aw Dh, 18 ine Dow's Dison of he SOS 6 te Mater oF Emoto BT esa root hich eaten wo ds one tats ‘Being a overs wi tnt te property ceca hat ‘Rlestacton of pope Fart, why shows those who a rot sserthave share?” heparin ct AD Misa, ces, rang hm uxtmta hse Peptnayhev porte aseton {pe bony win ns cons ose who had ben rest at he fant, orout thoy whi was ion sae. Acorn ote ‘Sher ts Ste mira geno anyone who cme. Tis ‘rer the consorsun lhe Msi a an oncom fe pacic nite by tse pac ut of to fal noters wah tepagen ventions de ian fe Saibe, Wasa and te arr Thos Ourehaline re sredtat oom pleco and etetactpece mactng nitheas mays aoe p= ‘fie company too thawte shah ne, They alge fhrapngel Ure the plboongs too whol been reser nate" Aileen vow we any ou Shah abo tr foart"ano deingusned two sorte! garmonssuchas wees (ret bo ied among te cngepatan, suchas woe we Ute guen oto singer He alaped ee Peron f Salama "Wha" ‘sco "debe mar Saar b.a-Aen’ wos be op 0" ‘Su sTeen ne uo he spot bongs then” Now eng ‘ne aroun be anger whence te spot shouldbe ie ‘my bret, may God lac ou ane usm the dos deson easier now hese nora peop it with he Code ‘Site consonois fee, nh anotwer Be copings “Fa bees! Fore Shake who ae jure ao agrees thst a it Sangste th recplert esp) wheter btm ofa andl rene elo asthe spt ores oe whit. Further, te splot Sanmenis eventing ritisupntin: why hen shoud ey eine olmot ie tow? turer he oppose of abana dctne tecdbe git ore wounded amen ws woundednceeanion anh eos onan oe Tals is Datasion ofthe De Yok. ‘ot he emotion; Nene he wounded garment rather than the nae tne sould ga he singer. ded a hal hey say on his suber Ieuitery absrd wae tldby the Sif ABU Abdali at Tak aw [AbgF Uh alteran (aman whom tsa my ery You) at present among lrg eangregaion ata heitage. where there wore maga, ods and dum wh bots, Me rose p and danced sostronvouly tht is turban feof anne rorsained bareheaded, [Av Takr aca hat one day he dancin his hoes, bt poset ‘remembered hat to dance in shoes regarded bythe community ‘2 mpropor eohe wert ae, remevedhis shoes anthon sprog ‘hmoet ota snavi which he was wearing and sat belo he ‘congregation by way of alonement for es rma: the congregaton proveeded cut tup and divide tena te ‘en Tat proceeds Now he proothathe parson who tows he rent et alles to ty ack tom te congiegaton be {fund the rain of Umar" Th salt ge back on ty ams ust consider, I woud observe, Row rete this mans en ndorstandng he sonas oh raion, For he garment hat thrown down rminsin he possession is ane, hence eas ith egardo thet practoe of outing uth germents that are ttrown down and cavibuing the paces, we have aeady shows ‘hati te owner of me garment rows io th sngor the acto ttvowing does natconvey possession, bu, suppesng oes wha tight have te oer take corral of? [was prevent, wher one ‘ft ries tra the garments, distrouted them, endsaid hat re ‘ecos wouldbe used, so that hero was no waste, ei sic Pol wast, whet? hears anoter of tow sas say fre ups ‘bein ourtonn, and one ofthe company got «smal plac, ou ‘ahi nemade a windagshost, whch he soo fo dns. sé {ohim: The Cade dees net pert fess fies lo such exception ‘cases. Stangortan heesbe cf e00porsonsisthatof AbD Him SU! (-hzza, we says: The tearing up ofthe gare lav hey are ct pro square whch canservetorthe pata ‘of dthes oo preyermats; fra garment canbe so tom ha ® Shit canbe stitched together out of and his not wast. am ne Dents Deusen of he SOAs 9 0 Matte oF Enotes indeed supe tachment Sits should havediven Korn emathe peeipe a ureprderce andthe system of at-Sh. Tndconcentad i atonion on evete uy Furter what the nse of squeres?” An eng pice sso can De ulzed, endo co {an bors indeed ia sword be Broken in two, one ha cod be (hse Ont the Code loksta the goneral ily, ane designates any “itn of useless, desrurton; hence tobi the bresking round dem, ance its value dneiches relatively othe aroun, troken of" {tis not 2 suprising that te devi show have deuded he \gnrant embere of corer, but ator that he sold have ‘aed arte, ho preter nnovaons fhe Sis tothe rulng [hdbiHanfahash-Snai Ma, an Amad(may God be plese wah oer al. Wenderflindoedare therinovatens, for which excuseshave teenie ty tak prises. Tus Muhanad Tahirhasin is faa eeecton headed "Te Sunnah conetnng taking sorting teen one who ase oriveness He eogea the rasoon “The hd Sisufice hae eidtoRxt b alien repented "Haproceads ‘Becton in whch Rig anew hat when a man incurs a fe he ‘aso ay he fe mag to pay someting more He alaes he {aston of uvyahb idan atthe Propel sid conesring he tne anyone witha, we shaltake andl his goods as oe would observe: Se how hese pool fle, and how ror ther advocate He cals an legal imposition «fhe, er tems it [Bigatny! We have notes or abigaions oxcep such a5 are ‘nprsedy the Gad; andwhen aman blives that tobe obligatory shen notso, pois an unbeever nota practice of thas fo uncover tho head when asking ‘pence tiie an ignovatn Inconsistent with honour end cl ‘erpct Had atthe uncovering af he hea onthe assumpion ot gins gos been enacted by he Code, t ould be improper "nes aman lune ih ie obo "aad ayoatmre attain meses gh a0. ‘Roheigormenate teas wih ame 70 Tats ts (Detson of te Den Yo g or ttn of Kat bt, ne 0 Pr try ‘spntarc ge wp my popry The Popes i escent ty vay Roun scien Sled ane Prost acl nd wa hte rn ih tps on ene to waite ese somes toe oduie bar mpaingcn he necpye ata chon Shigsy sn ning rine ounce’ ie et he uses trove wate een tne Case i nc Snivsgwnteie Thy we dase won ee ea CHAPTER V ‘The way wherein the Devil Deludes many of the Sifis in Associating with the Young my obsere bat mestol he Setshave bared against hersehves the door ofloking atsvange women, by keeping al stance rom thercompany and decinngtosseecate wah her, Devoionlaaves them ne time for matmony. But sssocaton wih the young Mas mein hwy snc the young become neoghyias and espa {Sazcetoam. Andso the devi hes inclined he Soi toward them ‘Their assocaton wh the yourg ites seven fs. The st ess “xe the wort, beng people whe sala Stim and profess he thine oflmmanence Wiehase been ld by'Abd a Dg atradton (gongbuedto Abd Nas Abdafahb A ae-Sar according which feta sac A numberof the beiewersinimemanenes asset at ‘Ged has chosen cetin bodies inhabt wih fe des of unity. ‘there ones sy tha Ha fe inmanartn suchas are regardecas swift AbO-ABaallahb Hm (armomber of cu schoo! tates that corn of tho Sti dcr hat they s28 God lion 8 trot and that He takes human orm. Toy found dieu about taking His abode naff, and professecto see Himin a ‘ack slve-by. “The second ass. are pope who iat the dress ofthe Sis tn eral purpose “Tet class ate people who rogard a aul to gaze en what they regard a6 Desuful. Abd ‘Abd ar-Rahmn as-Sulam Composed Book nth the te Suneahs of Stem, at the end ot ‘ich hens achapteron general iconces, ong wie nemenbons thse ef dancing, sing, ae gazing on a eae. nis chee. horocords he aston Pathe Prophets: Seek ood arongthe oy Tabs is Debson of th Do) Yes, far of countenance nd thee things right he eyes: oking ‘verde ooking at ator and lesan a a ave, “These iredions. woul observ, have no foundation forthe, ‘serpin othe Prophet. AS for Be swe have been es eh ‘Abd al bcd with a chan of aremiers gong back 2 Muhammed b’Abs a- Ratan b.a-Mathayy ster NEM ater ps “Umar. Yahya. Mun assorted that Muhammad ‘Ada Rahn vs ofrovalue shou rte serve thal station epg ‘by aius paths. Al-Ugalsays hat none ol thom are hunter 25 for he second tracton, we have been tid by AbG-Marsdr ‘arin wthacain of authorities going bak to Alned Uma ‘aida Rahn hat ho latores hears Abe Baker Wa, ‘Wonb'say:1 used to vst arRashid hen is son ssn nag present on whom | wouts a my gaze. Ar Rashid sed | abso ‘hat you your gaz on hie you woul te anc, approps him —Is6 Prince of Believers, God ford hatyou shoul ere tome somhing tts not ny mind tal Ae for my xg ry 220 on hm, we have bean ld by uaa os Siig ot hi ty Afr hie gandfather ‘Ab. abHlusain afer Ns fate afore ‘radlamer (Alb Abi Talo) tat tho Proohel sold: Tree Wings Inereass the vision: Looking at verde, traning water an ata | ould cbsere tha is ween a fabian, Scholars are ‘agrees tat Abv-Bokttarwas eranecrupous a madara . Ubsiis aman about whem nothing town Further when Ab “Abdat-ahmn as-Sulaml mentenediccking aa ace eyed et {ais heshouldhaveinierprtoaieas ooking atthe ace stone's nib ve, whereas i leave it unguaied harbours something suspious. Our shat Hae Munarmad b Nas saee atioy “Tahir at Mags! composed a bock on the permissbly of loolng at bonrdes lads ‘would observe hat rt eay tat unlawl or anyone ‘hose passion aroused Mery to look atthe Beerdess, Now 8 ‘man wh asserts that hs passion le not aroused by ooking ‘Beard wa rom hmm noe Te + spo way recente Bd Dette may ofthe ts 8 J ae fh Bs: 50 gaan gene lowes erate at nse ty we steaton ypu sequent Sosy G8zig erent a8 a srousing of passion invaives. Said b, al-Musayyab said It y man easy gazing al bards boy, pet ay. le dent gs wh fur lesa people who sy a Ih tery cep soe unger BoStowarbananonpreisumior sncanone ects Stes met mata re spsenocenin at aur crave made Dis eat a he beanng oo ar shter of Ahmad al: iene teen nes by Sota, dua setlaotenaingacrn aera nang nin Mahan Shera ae moana bes arog Shute banane Zar sina lon ser, es in fut arr e ¢ ‘Srsectbe tate enn een attire seen ea ors sexs go oe ar an cet ar ee eels as ht may gue ry ate The rai. hos sartoz odo ben UT ote rein ney eee Siva e Bou be ro sund il The beta ator te Rene, reac far precede var om “ ‘Steg ep nO, ‘gps etal fe eareegserwasegstn ‘Sourdentrste Hegre arate are elses no hoe bree pore ee end, eater, fag ne Sona he Une. re Seeding on ‘Shctvon teak worn the oun hea wert 2h 2 We Rea osnchahod sot ees Saree nt men of Fae 00 a competion ‘100 holy for a Tkensss to be found fo It, too righty 10 “Tecan apna nen Sarit Tei icin Sheed ae ns annqpee cme ater “De nan icuecnn Gap de ™ Talis a Delon of he Dev Val be dtind. By Allah wi exert mye io aan Hs avourby wiring pasa all fe fore and belrencng ll His ais, s0 tI ray ‘ial atin my dos ok upon. Hi subine countenance ang His surpassing splendour Icoud wih tht He wou! show me He countenance, a imprison me in Hol so long asthe heavens ang ‘heeartendure—Thenhetsetes, ‘Wenave also been ok by uhanenadb.’Nbsath Fanta {eos heard Khair an-assasay was wih Moai & Hazan ‘heStlintheMoaquectkhafwebengh pgm aie. Ahandecre lag rom the Maghre camo and st down oesto us. netced ft Muntregszedon nmin amanner at which! dspproved. Marte ladhad depart, edte Mur: You are i praia na oy, ‘month in aol own, ata aye. Yet havo soon yeu gazing en Ula in seh 8 way as ot thoes who are tonptes gare He ‘sai: Do you say ths tome, you lberine of heart and eye? Know you not tht tres things preserve me from fling into the devs hot?—I asked fi o name tHe sa The rope fh tho chastity ola: ancien. share Gees cooing me ‘engagedin some wong scton which He hes eben. Thonhe hada, causing a crows to gate round us. Hore wou obsarve: Look athe ignorance ofthe re fo whe suggests anhropamorpism, ough rons pases mich ‘contact And lock atte fly the secona who supposed tat thoinmoralactstheansgresson, and wasnt eware that lsth look el trbidden. Thon he nar isa ofthe natura oft by a profession whi i shoanby the sl gance tobe fase. A iran ieamedmanokdmonow aboardess boy had sso 8 ‘onan Si ho lved ma eat to me My boy God nat ave & ‘eral regaaor you, since He hasrrade re ned you — is oer ‘hata party of Sts vised Abmas a GhezzBi when he was done ‘tha beardess boy; ere were rsos Bewoon her, and Ahmad ‘nas ooking alematl atthe roses and altho ad Wan the Sais had satdown, they sai Pemape we dtu you —Yeo, you dole ‘replied They cried alo, expressing her egret, pyres “pomnnane 0 fossa fasonad® wha ee Ine way waeren the Dew! Dots mary of he Site 78 Aba Husain .Yosu records how he receveda not containing the woeds. "You ae nove wth your Tri stave by" He ead ie tote, sarenonedthead gazed enim, andkissed onthe brow "is" he sai is the reply fo the nots" | would observe that am net surprised a ths man’s conduct nah Breacedimpropr) but do wonder aw he basta we tere prorent fled to rebuke hin. However, the Todos of ho Thorton nthe megs of many peso ‘We have been inlomed by Abu-Olsim lant thet Ab ‘ay at Tbar cad thavereard how tis comerurty whihisens fo music in dation gazes an the face ofa besrdass In, hon ocking Him» wih omaments, dyed garments, anc ribbons. They petedithal ter purpose soinaresse at lathby azing, taking ‘ob, an essening rm tho wrk ofr fot Ares This ong to exemes n folowing ater passe, aeceiang he ming, {rd bngcounterioknewiadpe Godsays 2), Ansinyoorsatas ‘annaryese? ane (nan. 17) Anlook hey net the camel ow Rey were created ana (184) Ana Pave toy ed onthe ‘daminin of th heavens and he ear? So tay tur ay em whl Gouna comenande themto observa to ometing wh he as fridden ther. Now ts commundy cnt 60 Weal we have ‘entoned fle partaking of dainty dishes and uscius foods Won ‘her cous have token thet of these tings th thy clam for fe sequel—music, dancing, andthe enjoyment! the sight of ores faces. I hey would moderte or apetie toy would ot year or music and soch sighs. Abu Tay proces: Nom neat thomas deserbedin yore the stato those who etn 0 tinging, and what hey fl whan Bey heart ‘ect hou rca the ime when we dé meet ‘a iston he dawn to music anes? “Among us i the song cull, Ard witout wine ou mieds nowt Lo everyane was drunken tha rut Andy quite sober was bat inking bout "ast prosperity oy herald ces, Each pleasureovere vice“ come” epi 7% Tali fi Dolson of the Devt ot. of atpossessions sive our He loos tte ‘nd that we shed or glance the fa. Now fhe observes} mule has on thelr minds the effec whch te poet deserees, how can ibe eter useful or probe tn Jai obseres tal whan aman sys hot ala of looking fa fom, hoassorton ln vale. For the Code edesses he tahole communi, end makes no astncton between indica, [Bao the tants othe Gur raerse these asserons. God sje (Gaiv30)Telfie Beleving men tolower tor gaze and be chat, rd (bec 17) nd lok hey nota te carts how they wae Crete, end fe heaven how erased andthe roan how hey (re soup? Gazing then nt permed save ators whichhave ro atvacon forthe eoul and wherein te later has no part, exces (hatotebee'vaton ued it arousing no sense of pecs Fone suggestive of pession, rmpassion to the detiment a ‘Soservaton and gazing that isnat merely contemplative shoud at ‘be nduged, since t may wet valve temptation, For his reason ‘God nevercemmsonedary woman be apostle, rede ‘of prayer ce mi‘adhain. AL this is bocause she is sedictve and Srouses passion. andlonkng at her might wo rst the pupae (ithe Cede We jet tne asbarin of anyone who declares tate finds eacaton in beau ferme. Seilary we reject tho cline tmrone to ana ifeentrom or own. Al hese are decepons practsed ty Satan on these wha make the esis. “The fith class ate people who while associating wih te beantess restrain horse om inmorayin thebeats iswartagansttn lower ature, at knowing hath associa tit them and iokng them ely an fence. This is enect the repreherite paces ofthe St, Those af cl time wert ‘his epinion: some however, assert that they were, ofr fvdence seme verses which Ahmad BA b, THAD od us hd bean eckedtohimy AbO Ae ar-Rodhabat east my eyes on tarsi beauty’ eed, Yet heap my soulintact tom ei doe. Tab Boga 35938 Th be nc ohh to a rs 8 2 re way where the Dow Dates mary of he Sots TT ‘And go the weight love when sustain Would spa mount Elid ecko ain ‘We shal procenty sve the story of sul 2b Musan and how pestis Ahuntredtinesdi von tomy Lord that | woul not keep voseany wth he young and elated vow by reason ora {Grneandlanguishing lances” We havebbeon old by Shunde lady writer, who mined nai of authori going back 0 Abu MukMra6-Oabbi, hat the [Sow ea was ea the esowng by my ato. wsked (he 38) hvkumai arAndaus.*who wae a great velar, telme what Aste most marke act hate ed son pecormedby 2 Sat MesaldTacconpaniedoneo! them armed Mihean, whe heseen {Mendon buthadbeceme aMuelsanda Sif. i eum eopuerym four quem nunguam elngueda. Pra noc Sugebat, tr) Frecelusjote pusrum jacebal: poste surgebalpevtertus et vant precats sus ita eum jacebat Saepus hcfoctcum ‘Gos tucescret vel cruruseese el albescorelevatis manus ‘Gone Dome nostorhane naar mhpaetnvsse ahs, Psqve ‘hm sees nea a me aces e358, gue custodes angles nih secypoese Tou knowes\ that neuriains woul Fatt trey had to sustain wha is eonceale in my heart, an the ‘rth would be pulverized ft wor se! thereon, Fear of God hes opine om pesung hat frien and puting mse he troyolgall Trent woutsay-O Lore. une wsin pty and seperate Ten on the Gay whereon Thou shalt une lovers emi tarimaloog time, seeing dots every nig and hearing hn tor nese words When hough of departing ea thin: have tren nearing you ay soar athe cose of night-—He sei ‘What did youbeas rie?—Yes, cy bobs, be sai, nave to endure fom my haar what would ear forgiveness fr 8 Sunn tree t put up wi the ake Wom his subjects —What then, | (ste, causes you to assacate wth ene er whom yu ear you map neu gut? ‘Abie Muharrmad b. Jar b.“Abdaldh Me Sol stated hat ABC amzch he Sst ann n Jerusalem a young Sitrwhohed tor 7 Tells hs Detaen ofthe Dov) Yl. ‘is companion a save-boy fo @ long tre. Then the young man ‘Ged, ane he tve-boy lamented tin soleng tal be care mete Skin and bone fam emacation and maga One day tai 0 hi ‘our lamentaten aver yur rehas gone on slong hae oy ulnever be console How, he replied, canbe conse aman ‘tho reveresGeatoo ach a give Hen lone hie rlston wi ‘re forte eng an eyo, an throughout my associ Wh him in privacy night and day kept me from he aelront immorality | woul observe that these ate poople wher the dev fons imsotinespate ot eragpng mio mmoraleenduct oe wen tat approval oft commencement, consequence of whith they eagerly indulged Into pleasure ol gazing, of society, and ef ‘conversation ony escvedto essa lawer nat by eopingt from sin they tly clmed tc have suceeecea tere, sl hat hears, which shout have been occupied ath God and ath ‘se, wore sacis, andi ime wneren her hes shoulda been oxcusivay engaged en wt would proft hem nthe tr ‘word was sport in stugal wih nature Festa i tom wong ‘ang. Althis snorance and Vangresson ofthe pacees anne bythe Cede, snes Goseonmansedtrsloweting othe gaze, whch 'Sthe pan tothe, nora hale heart mg Be ven why ‘9 Godiihout any dangorus centamination, Such people mighte compared amanwho plunges nt thicket where here are wid beasts wno nor see him ner are cancernad wt ihe outs them, andhastofgt tars He sure focome out eats even ne not ae, nth ass, thee ate persone whe have ld out fora en, ater wien ressanos has weakened, cn fcing tenpleaty thr wer ature o imerly hey sbandon ey oe Wierave been tod by Shuhd, headway the folowingon ‘te autor of Umar. osu a Sagan. AbO-Hamaah, bo stan, ‘i: ecto Mohammad ai“ a iis. wna wa ci ot the Sis, whom [had sen walking witha handsome youth or ‘ie, tho aterwarss parted rome iy have Yue tata rekon a Bape re nay whonen the Dow Datsve mary ofthe Sirs 78 ir vsedtosce wthyou alr having beens much atc ta vr td inlined toads ?-—tasvie you, e replat pated Ma wh no oaing or wearnest ois sozity.--Then why 1 tejed have you done 4021 foun, host, my Neat evpgestng tein. ne were by ourselves anche came neat me, someting ‘uch, were Io perpetrate woud eause me ofl om Goes ie Fortuseesont een utofroverence lr God antobeep ‘Met rom ne precdiceofompttion ‘Samecthemtave repeedand wept ng er having indulged tae gaze Wl have bea ls he elowng by Muharynaab. Nast (hd Munemmad & Abs al qth a chain of autores going fk to 'Ubardaka, 1 near, he sad ry brother Abi Abdelsh Munarynaa® Muhammad ey: hoard Khai artassaj say! as {Ter Umayyahb Sint tha SiN when, Raving looked at a ad, he Tele fw}, nd He wih you whereve" year, anc God oeth ‘Sht yo 60. Then he said: And where iste escape em Goss soa whch Hefas secured anga rong ad eco? Blessod Seca! Severely hast Tou tied a wi te lt of ths a, ean ‘hipeompare my geze upon hi th re ang upon rshes ona sinay dy, span nothing and leeing nothing. Then he said ‘Prost ote pardon fe a tal whic my yes Nave iced on Imp beart oa that ana nat escape rm hurt be saved om [Bguit hough were procuce on Resurecten-Day the works {seventy sat. Then he sobbed he almost expired — Rear in fay ase sobbed ayes, | aba employ you in weeping 30 het Yeu wil not be abe foeok at tonptton ‘Some ct emhave bee conuled wah sickness owing othe lene of the each We have Deen 16 by Sach, the [Sbpwrter auton going bekto Abd Hamza he So asering to wich te later sad "Abdallnb Mist was one f the chit fd meat eminent Sis, Looking one day al zhane ln eeu ne was overcome and went mad wih ardent tov. Every dy ewouldstanainhis pat inrdr ose cemng and going. Hs ‘iatuatoncontinvedsolang hat uray he became so emaciated ete could not move. He was unable waka step. One day! Went fo vst him and sao hen. AbGeMuharma, what ha ‘oppenedto you, and what sats brought yu to your present Coneon?™ariou hings a repli, wah nich Gea has boon 20 Tabs is Deion ofthe Bei Ft trying mo, and which Ihave nol he stengh to ance Many an ‘fence which aman thinks ight is with Geo the ost gravy ‘One who exposes himsefto seeing whats frbiden Seservee lengilese Then he wept-— Why | axes, ao you weeping? ‘ear harepied, at shal suterlengin Hal —Hefthin yng he ‘ser nwhch saw him —Abi-Hamean proceeds: Muneoma D“Abdalinb.a-AGhsth oe Direhal whe wae one ofthe beat ‘anki navng soe at lag ated. Hs was ceredta shove, fnaoo dvonic wes his sament hat paralysed sf, an ore Teng te he was unaleo stand onthem We vstoahim repeal task how howas, and whatRashappered nen buthe deine {oto us hi stor and the cause of fis sess. People homer ‘era taking about his glanos, Hearng oft, the ag pal im ¢ ‘sit he man bightsred up moved, sled inthe le’ Tae, and ‘was choos by he sight him. Theladhen opaated i te ‘Meman was 610 stan on Ns oo recovered Theiad asked he ‘an to ascompany hin to hs daeling, ut hs he rose Yo da, ‘Tae lsdbeeoughtme to aki come fo hishouse fra change, vahien 3, uth retused. ached he shan what wash ecton nd he rep: tam net mune fm temptation rsa rem {sting iti Ter that may bo Wes by Satan, snd hat we ta ‘may commit asin in when case | sal be one othe loser” Some lem, having contempited actninl acto, have pt ‘an endtohemeshes. The following was time by Ab Abdalah LHuraind Munarmme‘dad-DamaghiniTherewasinFare a Sot Figh rank, who conceved a passin for ala, and was unable restrain his soul rom tempting tim to crime. He was howeve: tind of God, andrepentad ois evi nought His house wae on fn eminence wth a Ioke behind. Overcame by remerse, be ‘mounted th oof ard hung hse it he water, retin he ee (Ut, Sotum im pentonce your Crete anda youre, be was crowned, Consider. would observe how the dev ed this wretched man ‘on tem seeing his beards lato gaang on ile pul wick ‘hugs ino heart and aly urges fim fo coment a erie; hen ‘her he saw now ine man ebominaod i, he persuaded hi nh ‘porence commits Perhaps the mantmeray harboured he ‘eutmougntot dd nalveseve io come ie ce, asa thoughts no way whore he Dent Daves may ofthe Sats ysl, a ho Phot as My pole re pare ‘ough mands Thox he men artes his tout ait pence soe devine spans team noua bebe orsunmtn fro esas Stes hover ae commanded oda sme Sava jueves wcear ave boots DS, fon 8) nay no yous so he cond 3 Sasee cn Enno weston tt Peale Stenimeey conghinst toma isha oy toto Ostenate aortas “hare nv ear casein wich nein sera nisurey hs pleated Ihave bee a= TeEe Siti moran tren apne wre hae ee oar Sanda havea aan ey ner fe The goer vent hele om ae Tres wren yearn Te pee afte or ‘Taecing fs eked what had happened, anh Scone ‘htrarr ung troupe tec ese tecnica ar ca wpa Enea mane eas ‘Roads ge arvoptonrandepety made P= {eme aa oumomnotnae verte ews ‘Sur ung anproachodtempatn nav alent aed copra fx pnen nee an sg Teatongog onc eens nae 4 rear at nase {Strom Ore to Sita wae overcome ys igs 28 2 ‘ing wha deacon any Tere ngs “ret sal Tho ita mts be ou a8 “Teri gost leh ' “ne snl reponse who retina sei peters ony eoladeece potent precios ces bear ewe reports cote "peat ane, hy 3 He 2 als bis Deion ofthe Det Yo ‘nen, saying, You rust not exclude tim tom what's 9003. Then ‘nou ny design they repeatedly gaze cn hen an tempiaten © ‘Housed == er heats til Satan get hol he ean oul thom ‘ttntes ney retyon ne pty, and Satanso seduces nen Pa hainilves them nthe wort offences ae he is wih Basi ie havetoidhis cory athe Begining ol he book ana ow they orn rposig emselesto temptation aassocatng wih posonsin twhoes company hey st nt rene orm ‘ha seventh lags ar parsers who ate aware hats uniw to esc thor gaze at tha beards, ny tey a6 unable Sbstan ecetrom. There sa taon with «cha of ranemstrs ‘secordng fo whch Yes al Husa ar Raa "enc Water you E58 mo 6, do tho tke, except seeing wth er that isthe ‘Roster cl ompeaton.Mrethanahuncrea tires have ove ‘bay Lord that would associat wih ol but he bea ol he ‘hear, he erectnes ofthe tau, ane languishing ofthe eyes ave caused me break my vow, yt Godhasreverhasto question te concerning any silence corned wih therm, This sentient vas expressein verse by the Beles, Visi: “Tha eee of ho check andthe ay hat appeal ‘ha eth which he Ip Ske eamaias ves ‘The beks whieh no ordered arrangement arects ‘Asihey cle the head, the pomegranate-ke breasts Have tt me a viet subdued bythe ai, ‘Andthat is the cause othe name which ber. I would observe tat this parcon has expose faing whieh Gos cenoeaeeting be known at each she saw aterping ‘bjctho annul i epentane * Whathas become ol the Sake resavetoinure he sult harcsips? Further roll spores Satin ecru i am gran tha Kast redo Bagh, 34 wt “be Tae spor inant atantan p27 ae ™ Seb fe pat uty 8 at, These one tana ae ‘tn asec do Coe Ihe may where the Di Dotces many ofthe Stk 88 ‘matory a guity acts asin; had he possessed anykroninge he ‘ould have tnown thal association wit tem and gang er om te sol. Consider then nha havor ignorance elects ihe pessossrs ‘There isa aston wih a chan of vansmtars accerdng whieh Muhammad. Umar ai: have boon oe fat ADU Mastin Kumho," having gazed fr along imo ats handed. {sid Good gracious, how eagerly does my aye rush fos own torture, ow persistent tain angering te Lad, how prowceatve Isto whats foraden, and how deighled is wih what thas boon warned agains! Assure {nave Been looking at his lad ‘ith a gaze wich I am sure wit lagyace me among all my equainance at ie Resurecton tribunals, and has lat re shared etoreGodeven hough He forve me. He hen colapsed “Thetis also a tacton going back to Abi-Bak Muharmad ‘Abdaccording to which ad: IReard Abu Husan aris se handsome ad Bagh and gazedon hi, then wshing to ‘bok agen saidto ir Do you wakie me seets weatng cake shoes? Heald Bravo! Doyau use your leaning pandering?” Now everyone wh fis in knewledg is bowldered, ana yet more soi he becomes possessed of knowledge bul fai fo act Secerding 1 Ona who pacises he ule of condel given nthe Code nat 30), Tete Betovers ner gaze issecure athe art rom what wil utratoly prove dct The Code alo totes sing ih he boards andlestned men have enjoned he sam. There 8 Vadon going back to Anas. Mai by a chan of tareitors aeorcing a whin he salt The Prohet sad Saat ‘nee sons orgs forthe sou dts them mare hen idesres Seomingmadens The ams radon nash alee wrt ‘srocodto Abd Hurioh Thar ansher ong back ash Shad Accering lo whic ne said Th deputaten ot Abd-Oascametothe * Roi Sth era nn Anas nani i 205, The ea ‘Seounihiminie Kis saga inary ont np “Teagan oe Te erie aps a Talis hs Deaton of the Dewi Vl Prophet, having wi them a conspicuously handsome 16. The Propet reat thi lad behind his back, sayng: Davids ofence vas gazne. ‘A tradton gong back a Ab. Hora 10th aloe that he Prophet forbade gazing tenon 2 beads ld, Umar. ‘Khatib soit The danger fo wie man tiom a Beales ad (gector than that em avicbeast A ron going back by achen, {bal Hasan b Dhak tat the Prophet sc Sit nct wth he fons of he wey, for hey have forms ae those l wemon, ae fre mere temping than gis. Anathe,ging back bye chan ‘Munammad Himyar afr a-st e-Sars that th lates "Thee was a saying that @ man shoud not pass he night nareon wih Beardoss Inds, Anather, adduced by he same person ater “Abd al‘Aziz , ABVs-S87D ator his ator, hatte lst of tose ‘ssi: learmore fora devote rom la than rem seventy vig Abd Al ar-Rochbat ie report nave cad: hoard Junaid say:& ‘man cama te Arma b Hankel secomparid by a handsome ia, [ena asked wna ne was, My 8, sls he man Ana sa: Do rot bing him with you anoPer tne When the man 08 f 99 Hammad Abd ar-Rahman sai ofan (athe Khas account "ther was sido him) God proeperthe Ska He (he Vistens 1 vituous man, and his 9on even moreso. Ahmad epi: Th ‘tue dove not afletourparpesein his mater My conduct sha nich nave saen my shaihe observe, ana te sarc a5 ey ted eof a predecessor. ‘Thereiatasten ging back achano ADd-Bak aL ara eccorng fo which Hazen a-Bazz%0° came to Ahmad b Harta ‘secempaniedy a handsome. Arad conversed wh Hasan when he literwenedto loa, Abi Rada (tad Harb ad ton: ADA oot walk wih a ne seet—Hasan sao him Tue lide ltr son—Cven he was Abas ely. do Fa snd ay acy acing wo ray oui ew Baie pen marten rasan Sa (atom esa oyany ide apd 53) Hanon 28 ne way whan te Dent Does mary of tw Sits 8% ejoccadon peoples nin Niacin Shih Melts thane ord Be a-ha sa:Bewee of ese young ok! tis corded hat Fat a: Mousa: associated wih hity natn rogardes as Abd” e9ch ane cl whom onpartg bade me {Soe on guard against conversing win young eds ‘tis recorded that Hala was nthe habit ol saying Slam ‘ho Sack sbservod aman gazing at 2 ad and said in My Pend, ers your dignity with Ged, fr you wl retan to fong as Mi reverence Hin, Ao that Abi-Mansir” Ab a+b Tahir asinine hebitof ying; Whasoacsoiates wi fais ifo ot Maps Aiea that AbucAbdar Ramen a-Suam seid A saying ot Niort c-Girmir?" was amar asocits wih es on abaes ive ana good counsel, sf hs leads to Gsastr How much (for tone associates wh tom wihout such & ais? ‘The ancients went extremes in avoiding he city ofthe onrdese We hve akeady cd he trcton acceding to whieh the Pephet made the handsome yout ft being tim There i & tran pang back tA b Mosi acortng to wich Su (ould rot elow any Beare nd t tw im. hahin He ‘ored hat ya D Mu" No bearded as pao |rppe eet. ‘Tore aeciion galng aco Abt Yad accor to which he ‘Ble wore wth ADO Nasr. oharen, when agi olaneurpassed ‘eeuy,eoppein orth and askeshim where te Herb Ga” Wee Me salto er, This te gate ealoa Harb Gato, Presenty ‘hero came ald iso ofuneurpassed beauty, who asked the seme Spoaos bagapy nian gad et Shara wate tate Ste 27, Boy WI -0. 0220 pec it 261 ‘cage monn Lowa eign 2 wo ms by Seis cargo sents mo wh wo woh "panumaltin ae te aioatcestneceat RSE anger me ea Poona eon ate Boa a8 Talis Delon of the Dest Yo. question. The ehaikh overs is head and when the ad epee ‘he question, closed his ees. Wa sad wth lad, Came, whats youwan? He sais Herb Gate We ld im twas inert of im ne ‘Sbserved tothe shah hat when 2g ha come oF, ha has spoken and answerer, bl hen a adeame he had not opehes to im. He sd, Tat eso. is recorded that Suan a Pay 524% A gel has one demon wth her, ul ald haste, ad ay ‘sto he two demons wih hat 93 There is a raton going back "Abdali b,abMubsrae secon to which hesad Ones when Sulyn had entered th ben thete entered trim ahanasome lad Slyan bade hom fre im. saying: ean seo oe doman wih every woman, bt meres ten demons wit every isd.There ea treaton going back ‘Muhammad b Arras AbI¥-Q3sin accorangto which he ale We vised Muhammad b, busin associate of Yaya Mina whom was sa that he has et Plage hase omar foray years. There wae aad wi nthe room facing hr he bade lad goandstbehinshim stein tenth. There tan ‘going ack to AbO-Unirma aocoringio whieh he ea We nerewh 4 sha leaching rating (ofthe Quran), and when | wished leave ala, who was reading remained. The hak, scizng ry garment, bonged ma owe te ladhad inshed, being snag ‘obo let lone wit in. — Thee raison gong back to Abba fr Radnbareceordng whch hse wos asedby ADL Abbas ‘Ahmed tensile where the cortrporary Sishad got het bractce of associating wit las. aid toe: You, sr know ree boutthom han doin many eases tne associations harmiese ‘Thatisnotso, ne rep Weave seen people stranger fat han ‘ey are, whon they see alad approach, fving tke faves rama batt This vanes whine mes, wich eae the pedomnante ‘ol'saes‘on those where subjects tem, anemia he at ‘conto. the danger end te ror are reat Association with ho young izoneo the mest powerful snares Tomei he way wher the nt Datos marr orine Sins 8 ere the oul esto antap me Sue. We have been fold by (Bote And 'Abl a Rahman aS tat he ater had ord ADD Gake s-Scsay Yosurh s-Husar"sad have sod eonl'smsortunes,anslenneduhesco hy evn ben asa {rain he mistortane oth Suietobe ther asocton wih the young, fanaa wh those of tere ago. and chy to omen, There's auzcton going back o nab Far a-Rustami>™ {fe UM, according to whien he sai sa he evi in my sep, fd snd to hen: What thirk you ol ws? Me have abandoned the wot plensures, and ga088 60 you heven0accoss tows. Fe roped What tink yu a fe conte ot Your ears resulting frm istoning 6 singing and asseectng wh ls? There raion going backtn Abi-Sabdal Karz acconing tpwehe aad: aw tho davain my ele toring aside tom me, {ealbade im approach He sid What can gov you, wha have {esl from your eul hal wherewith cate mankind? Wht, ‘Sted a? The worl he epled-Butwhen he was departing felunedtome andsai: Cy youhave one tener pant --tasked iat as. Associaton wih lade, was he reply ADC-STS (dec: nd ew Sts escspe ran aa ae Langan RAD BapBA SH. "Tha at os andes “tn” we men hr = row 8 CHAPTER VE The Punishment which Follows Gazing on the Beardless his corded hat Abd ‘Aba. alae was gaueg on 2 handsome Cristian lad, whan Abd Ababa Bak passed by, tedaskd mewhy was staan said Uncle da you net se ths fqure? How can tbe punished wth Heb re? He slappesmebebwcan fe shoulders, sayeg You wil experince he consoquerces lis, Seugh tmay bo aller aime lesparenced the consequence ar fey yours, forgeting he Quin? Ierecordeg het Ab Aone wae wih my master ADS fake a2-Zeqgie! wen ald passed by | gazed on fs, and my ‘ster cbsorved me, He sald My eon, you wi expenence the Canzequonces of his thoogh & may ho afler a une. ar wey years | wae on the Iaok-out, without experiencieg those Canrequonces. Alas wort to Sep one night thinking about tncinext ering fund that had forgten he whole fhe Quran. ‘tis recorded that AbG-Bake a: Karn sald saw one of out ‘ura macream, and asked wat God had done tin. He fai: He st before ra my ev deocs, saying, Diet thou do thus tn thus? tree, Yes. Thon He ea: And det thou thue and thos? Iwas ashameatacontecs end sit so Then ho said txgve thee hati whieh owas conessed, andhon much merethat ct sion thou artashame!Lackedwhal at llence was He rapeas There paseac by me handsome ad and 198203. hi Taga mea "ht th sone enn Kaiti 9 15 “uprising sh tema sia nie rls No Lani aa 117 ‘eran nae ma A 8432 Bey Bn 2 Talis ts (Deb of the Devi ety A similar story is ot of Aba Abdat az-Zarrt. Ho was sey, In a deam and askedhow Geahad Goat wits hin. He replete forgave me every sin towhich conletsod on earth excep one, 2a doa of confessing whch etme sweating tithe een of yak fellas, Ho was aaa wha hat sn wes, He epted I gacmd rt andseme raid ‘Wie av utter heard how Ana gia Taba sat There wag wth me a lad with hanesore fe who served ms: 2 Sth toe Baghiédl eam to me, who pad much arto oth leh eh annoyedime. nerightwaslepingand saw Low offghes ‘team, wo sad tome: Abd, why dd you net fore Ree ointngto the man Baghsta to gaze atthe yourg? By my my | sufeeny bese wha beim ty neigtboutoodtbe occas ‘the youn woke, receoded stn sess, end ara ny teamtotherran em Beghdsd. Hotere ask and dee ‘we wested and Bure. Ieughtmuch about and moth later saw him aceamandaskednimow Godhad deat withen He repli: He upraiod me feared ehaulé nt be seve then Twat fergien | wout observe that havebeensomenhatong-windedon fie subject bocause iis he soutee of widespread sce! among ‘most of them. anjone was iret inermation about mates ‘cennecte wit ting or’ gaze wander and the inctorrnts Ptsian lt him conal ny werkcalled Censure of Passer whete ‘he wl tat he can Gos about Account of the way wherein the devil deludes the ‘Sufs in their profession of “Reliance,” their rejec- tion of means, and carelessness of wealth ‘Wehave been oy Muhammad b. Ns and Muhammed b td a}Biqi« Tiaon vaced to Anas b AL Hawan acco, whch he ssid: heard Aba-Suaymnan ad Daranteay we rele eo Gos we should not bul wats, a fcocks on our doors fr fear {hens Theres ao a acon vaced tov Ms cccordhg {a which he 8 ravaled many year, but ony once was | ‘tant wasona voyage, and when the hip wae wrecked lung one of is planks. Thon salto myet Gad has vane tel as SSE ASPIRE es er eres ¥ ne Russian union lous Ganng an he Beariess 4 tron is plank lb sls. ot go Heated on he Sou end'tonceton seach ‘We were by barat hha asd AY = zante qoson abo aans” At ea ase owe er Shetedonin anaten ta hau en rear "ts do SEs noe shamed ep to you ee ang sey “ear Saran ei crane SoaH Asana avatascang psn tetas Trees oepeyteuet Ae Boca cheep steed Meee 1Stroucode pre conanny forsee hon si By ‘Rovoessemetingeen, et pe bem conten Sopa! shane pret at shames bere esx acoatelnce hn possesion sour aanags Sah Sanco Vitor nelemytreaingirstatwanbe Sr ‘Scots nur ec es aon woud cose tat want of iodo case fis sx oahenpesenoe cha ata rudhat een one ta er ssocenraatonsetesn 1d mans Pence pest ene on ofon saya th eter ht ton of he Soay natch ets meaner te oar twee Swany ts 8) “one nore team yur goede wien Ges ‘thngnonyostormuhfonantee.eroanseoryou bode reso roheteoa ane ings upeoteore ma goodman Ao cd Boer het you ros so yor ers oper nen Satyousrelt wave min wat ena! pee ‘rant, tate Wn enero ene canton yng) Be ong ar (B02 ites rem ‘Parc ye cana (2) ado My ort MM ater ne Propepten wo cress, ested pects, ‘eoreostaonetinhecow hess howled me te ‘hur Me ees monroe ches ‘Wo hav bon informed a ear natant wth ancacinn envoy wna Arad Samar © ‘facengonytmaioa igen Ab Ouran ar Ses arg "Ashen imine hae sas ce, 2 Tabi hi Datason ofthe Devi) od to whch the ae sat hod Ana b Mak ay: Aman cane o tho Prophet leeing his era al he gate le toa The Prophet eked him about and ne sid hat he had et 00s hg an {God The Prophet sais Te up andro We nave been tld by fn Nsw madsen going back to at Husa o.zipa ab Rtarwazraccordngio which elt sa hee Sulyanb, Uyaynah sa The rerretaon of Relancels halaman should aeauiesce n whats done o i,t Ugayl says: Some ‘pecnle suppose tal pecauon and safeguarding ae ncosisten, ‘ih raanes, ndtnat lanes means negectcoreequeces an [abandonment ef cation Those who ae we informa he hs be incompetence and negligence. earning ine censure and Condemnation of te teogent, seeing tat Ga hes oly ein ‘olance after exhaustive preceuon. God says, (3159) “Andoonat "hem about the mater and when thou hast eso Wen ry {Gost had asheronc fo sauton ntreres wih wanes, God al hothave urged Hie Prophet hereon tha were Consutem bt ‘he matter for whats consultation but ‘aking such alo aw offer modos of gustan against he enemy” Nor wes He eaisd ‘sth eeing precaution tothe unaided judgment uverfonadtas 2 praeice even In prayer which =the act of epacial devote, Saying 4106) "Leta group of them siana with thee ana ee fake thor arms," ing re reason for ths nthe words “Tne Unbotevers woud ke that ye should neglect your ms and ‘baggage ce that they might make a single onsaught an you" Noyrelane is othe abandonment ot precauton, bu conmteg to Gad tat which isbeyand man's power ars sity The Prot 4016: "Ti her and rey" Had rence resent abandonment ot Drecaution God would have urged he bost ot His creatures ‘ereuntoin te ast of states which stat of payor Ash Sh Imabstaine tnt the caring of arme at iat fone fe oblate ‘uingt the words “andl ter take thoiarms Hence lanes foes nat precue prudence and caution, a ingoec hen Moses was tld (28:9) “Very the chiefs tke counsel agains! tee ‘ly thee he went away Likemise or Prophet want aay a akan owing hi os afthore whe tok caunea gaint i nda protect him Abd Bakr closed! ne croes of he cave, 50 seats whch aos Pe aan alga, a pons aN ‘Pesos tay thar toon she bear sed ne Ranstenst wich Fosovs Gong on te Beavss 08 pon he ator otcanon God say (12:5)" “al nt hy daa Lohy orton a2) "ener rtby as elon {ayo tahoe eins een dence onloa ol Got ton, anata God wes ieranfes boon tbe daplye, noe dss the dopey of estticnbc hes enruseg ous heres iter ne jsteton or retangetaoras tm dpendones on hat es vce ay ‘eejoy wal tes hos a then seok wal wh Hen, Gos hae sdb ds andes win szertand weeps aetna seoy aa ors, bea, end feng. whore fran He as cedetligorcs fcnieain ber ame, aa gues en Story heel ihtulsngeandcorstos, Whoso renders Gods ere eroce by nagering easton hae rordeea Hs wsdom Sees ke one uo dacartsaodarderje ences hunger ‘eeoace Nanette stupa eran oh he can Magnes andowledge senders mise, sued he tortie ron shelbe engaged incurring, lis heats ‘ng canmitout wierd wteher He ges witha SSUES ecsurance lth God canoe wh wsdom and Snel purpose, een indeed hao e incompetot beet fanage tar nconptoe ard as ized honby orimave nat nagigeno's Raion, eng as mistake sone hs tolresracmneste be coageorioaleness pase er Mean have boon prowaea, neglet of ters ores of he ear ces od ar tn rosea so ania ‘Stalin ger water for lrg Hr ase te ce ‘ecwe Wa an actos hee ou of conempt fx means then press suppose, tay wel be ad tha We have fRenled means try hei ou rat deine tke them, Fete coment er Our gant et mayest ou tet hy heath rough confor be eas. would coer: ane ay, How ar 1 ake geen eon Unger eno” homay beaver: Howcen uta ite proauton nhon the aur of ceeoy eens He who freranediethe Grete ered Gass (4.79), "B0 on our furs nave bee i sna Aaa © rasan org ek to Rou Un ocortng ihe ater ei Joss wae ey Tabs bis Desi of the Des Ye. paying onthe tp of 2 mourtain whan the dvi ame om ang {ait hou he who aseari tht everyting i by oninance a ‘Sosiny? He sates. Then sa he dev casi tysel fom re ‘mountain, saying, The was desines Jesus Sis, sccursedone, Godtiea marking not orman oy God” ‘Tote categoryofhis doticon with hich we have been doc Intematt of ejecting means bolongs his deluding many er Io te bel tat Resance ia ncenltant wth esning, We ha boen ld by Muhanad 9 AbsOdsim. a aden gong bath ‘AbulHasanb Mga according to whieh the lt oa aang ‘Sah bAbdalh Tost sy: Whee fc fat et ance Sy {eulwith th: ana whos fide fat wih exnig tds fac, the Suma. We have Been tld by Muhammad b NES, ration buckte Monarsnad Adah acceding which he tee sd ADO ‘Abdalh 0. Salim was askea in my haaring by & man whethar wo are in duly bound to wam orto ry He sae Relics asthe condi ote Propet whereas caringis is Sunny he ‘only enjoined earing on one whe wa to weak fr rlaco, ens hadnt the stage of pecoeson whim was the Prophet To ‘one who has the eapecty to rely earings m no wise permis, ‘save eaming 1 eb omer, net ening frie own martonena, (One whois oo weak rte conden a elance ich was that of ‘ne Prophets permitedto ear his vethood that Me may below e stag fhe Prophets Sunnan, havngtallen blow tht is conto, Wehavoboen:oidby'Abdal Muri 'Abd a Karin, ara going backtoVosut a Hussin according to which thelr eat Joutoo seo engsoeinncponenaceain, ag woud observ hat this the language of people who da nt understand the meaning of Rance and suppeee nat reag lromearing sndkeeping he mse i Wa have ehcwn tet Rance isanoperatonofhoneart whch nt incanstnt wih mover thei. every earer were orl, he Prophets woul Uunvlant for Adam was e hustandean, Nosh tnd Zacharah ‘sawed a amiasonor de Tarpon be Gop a.m nape ta neatog expats a po rm whch Fins Bary oe Boeress 6 pers ata erabamandtlaner, Sth arercnt wcighpar cones" Davansartrecust rd oat nce a ees, Sh wea ‘Sone Ou Pep eosin aon eee ae coy een God erteneshnty be tons sit enced none nd ocala Ue Meat nn honatah ae al mera S205 ‘Rana Seno arin tn, ee a he ahs Krazwer Sones z= eras Honan Suds A Waived owe an Soman Than we at Te epgen endo sees Shnasweonsrsenmoneneamene eave een dy Mihennas ADT ation axog seotte ni ar Seto ecoang 0 whch Be tase When ee Sarvs sported Clg, next mranghe wert emarst Mare oleae tr saeon eres ew ety at EAU woe ates him war ew ge, ob Sart ashiosy Wa yak, co oun aco Sn younsve Ser pt ncage ote sa fe isn? rence ho arowere, ba eed ny ary? ‘pn Saon lta raraier the above) es: ws uae sou Soa gees ar mun aes eral he lista Whos Ab Shenae appried Cen heysagesien sofware este rma. sqyn:thve amy. a3}. ve gwen me no ee fr rang. Se ey ded snare tied ~ {woul cbse ft anyon kd the Se hee taney? hey wauatne wee spay xeon tyne anced dua man wo weno bunoess, Ney woud 9) Motctetartorconioed Asis oe rpteance Sha Setoe tne ad conien Now font Pa were te Setiat nen ra ts cam wos have sere eset SRN bey seo fo ere The mapnty oto fe wo “he mirth pate srr Diora, er yu v2 192, 9 00. 96 Tol ls Deion of the Devt) Ya gain thers send slave round wih basket collec. Ore Inay stn @ hermitage othe sve ot rcigent perce, hough ig waltkooan fatteheerage wills craic he chert {ss ashop atracs buyers and sll We nave boon tl by At Wannabe Hata evadion ging backend am eceonsny tovhich elated: Whos laysin he mosque dingo Fade and receting wnat omnes ohinis an ot and-outbeggar We have boon old by Muramread. Nasir and Mubaminad b Abd a Bags ‘aston going bck to sm Nai acordng tn which Pe ar Sai Abd Turd used 0 sa 10h comsanions: Wnosoamona oo ‘wears patched germentisbenghng and hesosquasin aco oramosque i beg, | would observe that he ancient obade such practices eng enjnedesrring We navebeen ty Abdes anh ba Mk freon going bac te Khalsa, according to whch he lator sai"Umarb at Kheliso sd O ye poor rise yur heads, the way pln, ang (2:148)" ie mi ao ancter good werk land ber burden onthe Muss We have been tol by lon-Més, aircon gong back io ‘Muhammad Asim aooring fo which a ate sad have bey informed tha whenever Umar Krab ea who leased im he would ask whether he had any ade: reply waite nogatve, Umar would ey: He hae sunk in my est maton Wave Deen ody mab. Ak, a traction going backte Sold b ab-Musayyip accoraing to which the later sei: The ‘Companions ofthe rophetused a wadeemong Sin vaders ‘example, Talhah. Ubaidash and Salat, 2d, ‘Wiehave boon tolby'Ao al Wahhib bak Mubarak rion going tack to AbUT-O€sim bat Khia,” according fo whl he laters askas Atmad b. Han What sy you ofa man who “steinhisouseorismosque, eying: amet gong te any, lam wang for my sustenane to come to me? Arvrad reps Sucha man's anghoramus. Have you nc heard te wer of Prophet? "Godse my sustenance uncer he shadow of iy seat” ger anaes 6088 Dns wan a Ra " Seaadgnaatscrucenamecaanee ae Ime Panstmont wisn Fotows Gag on te Beanies 97 Ath traction o! another deaing wth the wor of he Prophet ‘ike hebirds which go out hungry nthe morag” wo expand inate) go oul seekng or sustenance. Godsays 73:20) “Oters fave landin search of Gos bount' ar (2108) 1 oor outa ye seek bounty tram your Lord"The Companion o he Prophet used To rade by land end sea and work the palm {ves and they ae oor modes We have provost eco how then aman ssistoAhmact anbal:! wah tomako ho pgtmoge [Sretance, Armad epee: Thon make apart rm any caravan, The man sai: No. Then sid Akad, your elance” ison other peopl pockots. We have besn old by nts, aden going back o Ab Bak eLMervas." sczrang fo which he later it cla 1 Ab “Anca Atma 8 Haroa)} Theo relans" say "We shat i Adoursustenane ie om Go Ho pied Ti reusing Hos ot aceat (29) Vian acl heardforthe Psy payer haste unto remombrance God aaleare ing” He accea Whar the man says he wi ot woe, and sarang I brought fm, he ‘teal have been working sd endeavours to prcare whathe ‘an get om someone eee Kasi 60: We were 0210) Somade ron Absliah athe ha askodhs her sbeutpoopiowne {We rely on God arc do nol ear. He epted Al mantind shows rayon God Only ty shoul ean byte on eos. The sayeg ‘eh you have gue that fa oc AL Kall proceeded: was alo tol by Muhammad ‘A that ‘Sith (gon of mad b Herta es sid he had ashes his ater about Relance’ end hed eceved the rep. lances goad, ony ‘aman oughlloeamby labour soas orerderhimsal ands family Inaepandon h eheud not naioct work My athe (ee) {askoain my presence about reope who i no work saying hey ‘ele Ho cae hey wore nova. A at added hat alas ‘Stata Pow be had tld Abd Abeta (Ahab. Herbal) hat Tb ‘Uys was heat ofealng such poop novos, an at "amass Manes aaa Wb ae, a2 Aco Gs ‘ease Gare 180 Tamang eae ea bes gina ore tei evel eran p ‘homage ugar Mee Ania ata, oe ats ts Dean ofthe Dv) Vl | ‘ADO ‘AbdSESy had si: Tey at aad ol they would make the ‘hole worse a-tarwaeacording earl io sai ashed ‘Ab-Abcafah about 8 man whe saa hoe saying! wl stad walt and abide nny husa thot lating anyone ee Ab AblaN ‘pied: should ket betorthe went out and dove a ade. the Seat home fam ata his siting may bing he cut to smexhng ‘se. To wha? | shod He ei To expecting something tobe soe, ‘one, ‘AL-Khat proceeded We have algo been told by AbO-Bake ab ‘Marvazihow heheaa man sey io ABO Abdelln Ana este thatne nasa competence, Atma alto im Stek tte maken, You wil Bena you relation an enh your amy. To anc he sic: Work an bestow your surplus pon yout relates Ihave ‘en hem (sai Abad. Handa, relrng io his eon) regent the market and engage in vade. | have also been ilonmad by Muhammad al-Husan hat Fab Zyadcs heron eee heard AbO-Abdalh (ahaa. Handa) enjnieding eying tin, {in thing to be independent! I was tse fold (aid a-ha oe YWlgibb Vosuiabttawwmathehad heed ADO-Badrblarncy state thet aljassas® ha estortag how he had oad Rinna anbal ay: The money he bests whatcores om tage, ad ‘hat whic ike esis what even by fiends would obser hat rh: Ahan used to rap, San ak ‘nas to gies, and Hudhalah a Hayashi to chan for Use ‘says: The employment cf meansin no way rnges tance ice sing al arank super f that te Props relious When ‘Moses wast (25 19)Ven tne cise take counee! spain ‘ay the” he went any, and when ha was aay arin wucea "irimum of sustenance, hired ence outa eghtyoars, God ea, (67:15) Anawa ons shoul because maveratt 's the employment of God's boon, wz, one's forces, Se empty ‘fats with tes and than sok whal swith Him, Ate 8g a aan Bape "De 207 Nest LanSh a "Farner epee tone Am tua 22 Bom ii ea eso ne Passat whch Fons Gaeng onthe Bearcess 88 ssl is Lor teat te sige win os hia band ti and when equet dlayed een Alar so ‘Borate he ones fan and omar, ven Ns snp are ‘rtrd, oncom eth sy in Soe were sallyouraeayig Howe orate my ed oobi wlan en ve peste cine toca, Sng Hoos, en are conor tees arate thee ek aren, cng few rocoson hla, ning {ewolaan tarts or ete po a $ecamor haven am ards prsais tomate ‘Spence ol own farts How a Benes 1 whch ‘tire ovtsrncdve abe Te tue manson we doo ot fru way no joel wih wich Gedhasenustes im rod [ein tdenecs erwin te lnooar aang fe ora for Goa we dying aman we pron eh 8 [ce wich wit nae Reno roar ney rospery owing (being reauest™ scenes trove wo ffi a eaming alege cari pra prin Ores a renee nutes ‘Sais mong, Seporhg aren wore decodobedenee {2 God, sayin am table by dance fo alr whet Gos has tocteed terra I\amcne te Besses Ish goo Parade, {monect he darned oa we shou ply Te tort ffavarmaramens. anyone adhe iytosty Ps, Ader wold othe buon jecid fom Pade for he wouldve 36“ ‘Sve oly don wea was deceediormo"Iiswel- know at we ‘rl egpoaefr te conmana rotor dst Anaepretot {Sino qucton, Wher he owl oft we may e0k 7 an rent gueaton sce te aw ssn, te Prophet Ge thetetucecenr andre rive The lst tach te Code permis tobe don, so fh quasi emery an ‘ewe or idenses Another peton iter secorion, we were {Beam we shouldbe taping he eer and ie sibeakers ‘hs Maratea ataten lis by Umar Zt, and gona teckto'Aly Muhared at raw ho sa Roos rain ‘vison: sougn or aameting awl everyuere oven ola 2 Acti naga 12850. 100 alts os (Desiom of the Det Yo, {hing So took a red.and asched a ine to atone beok ang ftrew my ook, A sh lespea to, whic | threw onthe oun | ‘made a second cat wit he same res, and was moking ath ‘then | wes slappodcn he bee by on urkxoan Rand fr! sane (ne. AndInvarda vie sayeg:Younave gene gusienarce why, faring at and lying one wo makes mensenct Us*S0(he a) Cutaway then, bck there, ans departed The same tar, ‘vrs tid us bw ABGT.Mzaf Aba aon AD a Karn oy snaer chan of vanes | would observe thai is rons genuine an there sone terence between the two repors, th geron wha arnitered he Simp and utores he words mut have been he dol or God ha armed fishing andl pris what Pe hs eile. Hohn, {oud have sido be man, Yu am alan ay one who ales ‘mention of Us when He ha gvan permis for such slaughter? {etulesmng ic commmoncable: we were to lee the chase an tbutchor of snmala Bees they make enon Ged we shoul have no means cf malnarng the bey frees, which ae ony ‘arsine by tn, Objectonoehiog and eager of anima the dectne of te Bratins Just consi” thereto nore and ne operations oe del We nave boon toby Abb Mansi a azziz, traction going ‘back o “Ahmad 'Abdazhb Adal Mlk according Yo whi he 8: heardashkh wit he aja ABO Tuten, Somcono cals {o Fath abMausb Yeu fon wh mnt but nyt onde fod ee your amy: why not self cine pepie? He repted: I am ara Iigateatch sme ces hates Godin the iso wat, Sndmako oft ocd ol zrneone who Sacoay Hen cn te sus tte earth ‘would observe that is stery bout Fath alMausi be tug 2 Iga fecte pretext contradcong9om te Cade andthe essa Godhas pornitedearaig sraercaurage itt anyone 5. bho bread unin woe eaton ty arabe! agsines Goa), tl te ie cater: en ape we mph toe bead ews tans Few ga pa LAT ew ‘haa nar a 259, Acou hm 86 Bags ‘ae tay woot r CHAPTER VII The Devil's Delusion of the Séfis in Refusing Medicine | would obsore fa theo 9ilerence of pon amang the asthe egaly olmedne some, bone roppose al Retr coven To abst from h We have recorded the ‘crete on his subj! and ou om peteerc nou work ong of Utes ne Medes art Ourprpos est ate ffarnaaruc aiteaecenaned ate empeymertl meine iby conor lav, ad commended by he eemed, ro horton aed be pid peopl who tke the vow that such ‘copoymont is crater nih Relance: rte consenss of ‘Gino opin that ti eater heowth 1s asceranes ‘avin Prope onpojed mein ana enjoneds emptor Tednothereby ves hae vorheRetartor cass ase tnt bade wnpoyt abe exces Anon be voor of ‘rman ne Sane ane nee at ns Pet ve pemisuon toa pen who panne eve BPR a emer efon ofc cata Taba says is aon shore few weng ste assrion at oleh Sila a devs that no tre stu eat who este Bosyalmont media, once Srcorsngus hose achons sang fone sare hen tom Henin whee hand ehh rt an eb Tae Pres pomesontofepigmnio ves naayswhaces ce petit Bro pant cases pro! ta the msanng of Relance Sonemg anton shel fe people wee vn we have ‘rate sy an at sucha acon doe ot exces Sct Tomanloncono inte dees o1God jst one wots osalod Eee aon eae Sea Tame ae han nd nb Mand 0, 102 abs bs (Deion of the De Ye. by ravening hunger isnot excluded om Rance and acquiescence inne docre of Gost sorting fod fr God has son own ‘dassse fo which ne nas not snl con acu, except death ang has provdod means forthe averting of dsasues jot He hag rolled eating as © aan of averting honger Ho Could Ides ave gven ite to rs creatures without he but has created ten, wi ths nod) an he pain cf hunge ani io be averted by te ‘metrs which He has povided fr that purse, Sia the Case ‘eth he tacks of iseaea, Go ie tre Gude Account of the way wherein the devil deludes the Sofis in the matter of neglecting the Friday prayer ‘and public prayer and substituting privacy and Isolation | would cbserve tat he test ofthe ancient evoured privy end ‘soafonin order to cccupyhemseves wt study and evoson: ut theirisoleton didnot ke tem rom jain the Fay prayer an public prayer, nor trem vaiing these, aendingfonerls, anit ‘Sechargrg dutes. The lato was rom ev and esos nd ‘ing wit theo. Tne dev nas celuded mary ofthe Sl, some OF whom ielate temeetvos ona mountan ike monks, sponang night rcday nsoftude,anariscng ay payer and pte prayer, land the company of men ef leaning. The arger number sot Themsowes nhermtagos, and somes going tothe mosques thy ‘instal therchies onthe bed of comfort ang gv up earring. AD ‘Hamid al 106 abs bs Delon of the Devi) Ye. beyond what is nthe near anyone makes a deploy of mer hurt han i hs hear, he only eats ypocry ado hypoaty We have Been lt by Ao ak Wahab, atron going back Ketmas b abusen mat wnen aman sighed i the presence ot ‘Umar Kat making a pretence ote ee Caliph sucky ‘sow onthe chest (othe oe) Wohaveboentscby Hhanmadh isi. atadtion goingbaek ‘o'Aeimt ali Jr eecoraing whic his tater met Aba Fannnd a Aswad waking accorngtohe cto hy eng ‘coseto he wal. He'nthedhis head sig andr ae ao hn (ai Asin; Why do you wal egping cose tothe wal? When "Umar walked, asureiyhe stepped ry one gourd, nd spe 0 We nave been ol by MunammasADITShi, radon ging back to Suleimnb- Abi Hathéenan™ fir his father, according ich Ash Shifa, dauphor Abii "xeing some young nen take shor seps and conversing slowly, shed what tmeant Beng told that tey were devotes she sid Assuredly when Umar oa, hhomade hse herd when ne walked and he atone wen he ‘stuck the hur and ho was the rel deuce. | oud observe thatthe ancients uso conceal helt tats, and te aries was o avo amalty We Mave mentioned that ‘Ayyob as Saki! used to wear a long robe 1 conceal Ne condiin. Sufyan aP-Theur uses to say ake no aout fay ston of mine whichie maniest, ana fo rend whore sat praying: What dc toprayin people's sight We have bee ls by Muhammad b. Ni, a Waeton gong back to Muhammad b 2iykd according whch helt sat AD Urmah pasedby& “Deetahamowt enmin he ht “At he ih tr a epenfom ea ‘otha A se raneg ewe. Nene comodo, 2881 Sato he encore Seatcine "Shwe Sunt aor stave aco aan ae Be Ie Dents Deusen of to SOR Retisng Mecine 107 ran who was prosirating himself end sa: A fre poston, te Ire in your oun house! ‘Wehave eon idby Abo Mansa: Gazziz. vation ong ecko ab Hasan Arar acooring to whi the ister sad theroomofat Hasan Umsra®a cei man uted te tection fb AF Hasan proceedes to state at him, asking who was, we fhovghthal fa: Hasan had inownhime would have gen some ‘eer aout in” Wihnev ben oly amas Amada Mug aston going ‘nck 10 Harmalansecondng fo whi he ata Sia sy ‘Quethose whoinyourpresenc are devout, Butturn to woWes when no one is about. Wo heveboentsgtyAbsar-Rahmant. Muaned et Oazzie ‘ation gong tack f Ibrahim B S44, acording fo wich ne {sas slancing atthe head of adam, when he said me ‘tytn A you serio, oped. There 0, he proceeded 0 £2, ‘an good works not one o which | swoer by AIG, wl ascend To Hin. lashodthe Calph whet they wore. He ropa: (1) The ebbing ltirshar te pulp. 2 the nary of Aba state hg {9)heascotcem of bn Samah, (2) tho prayer fn Khai wyah in ‘neni, thal of Abbe the reroon (6) on ae Sind tasting (01 Money end Thursdsy, (7) he baton of ABU a, () the ‘needles of 8) (3) the amsgivng of Halsawai, (1) the [ste of ach. Shamito sb Quran =A eggs fan eT “alts S-sfSee 5) Nee TARA, SO "bay stooges i CHAPTER Vill ‘The Way Wherein the Devil Deludes the SAfis in the Matter of Celibacy, Travel and Wandering ‘Account of the way wherein the devil deludes the SOflsin the matter of celibacy would observe tata” rages obligatory where eels acanger fd moray whee there 0 Such dango @ Sunnah ttrpasised by al te jut, The deci of ADU Hara anion, ‘ental hat ts supeie oa ate of uporerogaton, sce tis themeare forthe prosteatenofeidren. The Prophet sad Mtty toed may" ans Manage s my Sunnah, and whose rejects my Surah deas not eeng fo me" We nave been toby Muhammad [Ab Tatra ration gag backo Salt AbiWagaas,accang fp which the later sa The Prophet dsapprves of "Umi b “Sthmin 8 Mazns elibay; haa be ven permission fr we ‘hous have cestaedouries, be Sat (oe ofthe ranemites tthe radon) added: Wa hav sso been ld ene gong back 2 fhoas b Midi, accoring to whieh he stated that evan ofthe Compentors astod he Prophets wives corcorning Me privale enc wtih hy ad them; hen one sail wi et no meat” il marry no woman a th, sleep on no bod at fight fur wt astang never bresk my fast” Thereupon the Prophet ser reieng God, sl: How comes it nat certain pple takin the way enone? myself pry an slp, fest and bese ints andar ves Wosbee Surman does elong Inn Sel goes on: We have aso beontoatration gong back to Sah Ube, aoe owe in ABDES eas The best of {he community fhe moet paygamoe. Futter: We have aso 110 Talis si Desig f the Devt Yat, ‘een okt tation gong tack to Muhanad Muse, cong towhich Sacha bus" ai: Mary mo for he Prophet enone ‘mo et to meet Ged eat. We have been told y bn a Husain, raion going back o ‘866 Dhar, according to wrich heater ead: Aman named Alice ish aT aa cameo he Prophet who ahem, head a wie. He said No Nora slave ge? He sei, NoYor sot {he Prophet, you are well, arch man? Ws, he sad amet ‘Then, sid the Prophet, you are ane of he demo! breton he youbeen a Ohetan you would have been a mank, My Surman ‘marrage: the worst among you are the celbates The west of you ead ae the cetbates Wow ye ply witht demons? The demang ‘havo ne more efecive weapen against as han women Wehave alobeenoidty nats, atraion geing back to Abd Huraah secoring to which the sier sai: The Propet cused ateminatemnen, wha inate women, andmaseune cron sho inte men, Also ceitato man, who declare they wil rove ‘mary. and sprsters wo sy the seme ‘Wie have been tod by Huharemad b. Nis, radon gong back Abd Bakr sbtlarwai, according to which the ater say heard Abi "Absaan Armd. Hanbal ea: Calbacy has no pata Islam. The Prophet mariedfourtean wes nine of who sue hie procesdeto sy: ac Bish bak Mai en been rae, ‘ne woulghavebosn perc. Were people nto may, hore woud benoraing, noprmage, other ings which heenurasey, Many amoming the ProphetToura inset desta yet fon at be tevoues mariage, encourages and obado celibacy Ones ‘eects whatne Props ntin height. The Bese Joab he midst of is grt tock a wand eget a hl. The Prophet Said Women have been endeared nto me | (sa Abd Bakr a arwaz said: Is rolted tat rah. Adare "Assured ‘he anwiay ofa family man” but belore 1 wa able to ish th Danae ca post Hann "Frou sci gens enn se Serbo i 2 “lege a fat orp Fe te at he + Ie Devt Dabs te Sits the Mater of Celbacy 144 Saesonsamongin rpemreoa rom mere han he mentened some amour How could he {elt devetee stan tothe work ofthe maroc? a canarias tater gan niionteanetaemnrst seiecie muerte sieaieenrererinene ea ceomnmeaes Tacionemncsemmnne Rete etic cieiroemnastanetnseesete Scene eae Resmnantwncantameteene iuatenanastos cay romano Hruratanmaagaeemanaa iincosemuaane Saeco faeces areata facets Beeibccas gemma ‘Tin wa Adarand th ary Gon FS "gga se ge, ot ec how Race we CO sates ne Tabs bis Debio the Dent ety deg ape ol ec? hon cat rah we Legslator bids us marty? I regard these inventions as Contrary, the Code, ° Th ay lo at i en ae fom mrs eco umn i act: he popusc vtec» Sahay ‘Tin ny sop, tannin ena ‘moat ane ony toan els Asta Seay Soe Teco coin daroa ae erage Sion Sora fn ton enog hope elon coe Tops detedtom es” Toes otene a ngage ep 00s pee tu hevee ona bel aran sh ale atopy cet Wel itn eens at aeee reoraeasereee ohgool one tater eptconon ivehcseionn hecenie vic petattos econ ‘Scat Goscel sonnets eh once Viscanioee enter noun yo Sobroe fonycunatee fury contin sees Mndorre oe Srote faker nc geive neta ‘ott Pests heey efadecmand see ‘rmeymptpoantw the Popes ate tsar Rnacine aie walspeveinstedhgeminrGed ces ‘Spore be hop emeetinn te nonenea taco Mah pan cons wid cone ar a capo becampes sare ‘Account of the way wherein the devil deludes the ‘Satis in the matter of travel and wandering Henas deluded many cf em no nensengte para plac! ratharin sare oftronledg,mostehem gangalene aang Fetprovisn, amigas proce shows Relance, Mare} Sicha person meses mary avis and many ay athough he suppoces hath is obeying Goa and hath wi hereby appoeeh Inhood nla hes obedient ancaring mn amannet contra {othe Sunneh of he Prost. As for wandering wih no hed ‘rari cocees ta al 5k he Dont Docs the Sts he Mater of Cloacy 18 estnaon, the Prophet forbade waversing he ear even pus. ‘sume object Weave been ldby Muheradb. Nast, tadion Sung deck Taste the eect hal he Prophet etn lar ere Sr Meson, no nasttng,no monastosm, v0 cela. no “fanderng The Prophet wasrfeinge the practice ole ratte “hvsteee plein te colar-bones andthe roses ct Pet animals ‘Wandering mean nang the tes andreamingthe ear, ‘We have recorded above the fradion according ewe tn Iisztn sali hae fone to Havel evr the eat to which he FHoptetrepled Notsofect‘Utenan:te raving cry carmonty (Erna in Gods path and te Greate ante Lessepigrmeges [Enda train Han ested how when Ahmad b, Hanbal was [Shou whether he pera the dovout aval othe man who ‘med ina fy, ne repled hat vaveting had no part eam, reer waste practce of Propels or saints, ‘As for starting out alono, such procedure is forbidden by Me prophet We have been elaby Abda-Fahmén b. Munarmas, 3 Iradion going beck tthe great orandather of Amr b, Sal” ‘Storsng Wich the Prophet sa: A single iris a demon, nd wo eo demeana thee ao real riders. We have been tld by Hani aeahb Mubarenad a ration going back o Abo Huraira, {econo which the Prophet cursed ane who rides alone nthe overt “Tase people eso walk alone aight Yotthe Propet orbade inate have been fol by Ibn ak Husain a adlon going back 12 [Ent "occoraingtownieh tre Prope! salt eoplony knew IRatbeng doneinvlves, noone woud ect aloe gh. Aden [bAtenodorecie transmis of Bis waston) ade My father Sotosme evasion gang backtoJabrAbdaih, ccorsing to tach he Prophet sil Gonotovtmuct whan peopl have ceased ‘moving fr od ear abroad among his creatures wha e wil "woul ls observa tha eome of them make raveing tei TET nau eon aI BT ‘Sonam oul guna wa gs hs, am org east Sirs Sunk nntssmnass ne hoi 82 "re of wn tn, Teg ara he so ue Tb (Detain ofthe Dev ot. erences ae setae hers crn ep Setiesie eg mene Stetersaersa ete een ‘old by Abd al Mri. Ab Karim ateon accor towngy ect cnt nat migeiaermas fore oo eect scare ‘Account of the way whereln he deludes them in the ‘matter of entering the desert without provision is anne ney {hat tance mean ogo witout provision. We havo aes Sota mania aay Dues oitamionchae foe nto resettioe acs Soot epentemicoa cet cots ih reaveaiemcnarterwrecem nolread ne eying of Go (269) Ara octaves ne ‘shal surely guide to cur path. Wy, next asked, donot a6 wth sere a cn hoa Boreas eae areca isin ntact ‘Sano coe aarti Lng aa are WoT ne Devs Dobos the Site nthe Mater of Celtacy 18 je you this house, woul you hk trope ake fod with Tonto eat his hose? Tai: Let me provi for you, ABU ‘Epld,you scounel He (God) wl ge us food an ink Newer, ‘Sid ath ve any yoons person more reat o any grown-up personae ascetic, “This sort story, would observe, causes mischief and lest supposed that such a pocedut sah. A grown-up man wl tay: chié can do i, fe yet roxeecubent on me to do Netra Uso much suprised al he cid as athe person who fretting eect ir tha at hows dong was repreensbie He who nas invites you (he should ave sald) ordered you 0 tke pose andindoedou ct He pope Silgreat ren hve adopted Sis anand small men ei mre ‘We have buen told by Abo Mansi -OazzSz, radon going ecko Mhammadb, a Hasan Aa Yagn accor to which fe sald wes prosei wen AbU‘Abdalah s-Jl was tld about these people wh ener te desert witout rosin claiming that they ave Reliant and di inthe wldomass. Ho sai This isthe onc of men of Tru hey th odemeney fs ve om thar layer" The sama wadhon has reached us tvough enaher hanna nf variant men of Gos" woul obsere that hiseth cinien fone who wssignoran tering of te Cade, For thre no sforenceameng islamic yes abouthe uawfunes ofantesing he desert hou provision, [nda itaman coes tis and des of hunger, he's Bsobedient to God and seseros to enter Hel Sil) ihe expose himself to ‘whats onal fatal sce Godras ade ourives adepost wih ts saying (4 28) Anda nt yousees.n whathas preceded, we hve spoken of he obigation te guard against that which nam [and even one who eves thou proscn isnot iat is, tine would bo labaying he command cf God (2.195) Andtake prowsion Wie hive been od by Abd Bakr Habib, a tacton according “Tie sata bet, ed 7st hn BD Baha 1. “even oa. acme cant ne lis ne (Delain of th Bet Ye tb which Ab0‘Absaln Kats herd sy Depa ‘Sas ony tray wandered dae y myc og tetungernchl oaoredcaused ight tea faou ang [Sinner came ot wh ite un et na tt conconing meet na desielrprece fe poomtanc, wi Stare atachoe nt We have bee ld by ADs Mare a\Oeae alton, whch a tough wo chanel, ceodngio whieh the So Ao Hameah Motard ‘Able sal shod ‘Sthamed bole Gosoentarthe enertwolied beng betewsn ‘crane let my station she provision th hasan. Wehave aca dacs sich prion srsho how pone cuppoee resco lamran rjcton means is we Ihe oper must he been waning i tetance wien he a provi on esate certo Moses, wes he og fo ator tok wth hi 08 rosin fe (18-69) when Seven Slepers went ontheroumey ey oksome ders wh thom though orboggege war gh “On hes pope Peas thar groarce mathe sone olen” "Abd Hani excuses hay, ey" is pais 6 ot the desert witout rovson ono conkers en ene Mowe rt hove tated ie 0 saat wt es es Mice othe hana ay be pes fri fo see Snorage tn ay eae armanscrtan obs mot) Be oe Tsk: by tut tne teaver suo rech arate cme hebayoty wen be may hope to spor Toul obser athe wort point i i passes hat proceose ttm uit Thetvaor ay mestne one, may ses {Say orl so at brag wi not su rim. Or again 8 pre Mrnomects nay dene gre hia orhe mayo cat Mion wil west hm iy, 0 that he wl mise pale eremonyiva ea oremay de urstened We have ee ttnaren come dow ov abeuteaabn, ad we may abet themotve torte codvronce i besetrel, upp ta hen "sew ard a7 Rain ii ang ons 1. hey ate sone tee ‘sa 15 a etna pe pent Dates he Sits te Matt of Catacy NNT amis wpe he ordinary happning—-mestng smell sag on netage? Wat meri tren wich conten, 0 stern sal ak se or I? Where an 2ommanded to fet cron netbgo andr he ancentspactsed hs? These ‘would seem to be chabenging God 1 fee them inthe ecptpare, Now one who seeks od inthe desert Is seeking maasingpre‘enarl Oo you nt see how when the people of saree ated for 2.58) sore cs vogtabes, cucumbers, gai wees dndonians, Godevealedts Moses to them” go down 28 tepecause what hey ward isto bo found in ci? So these etary mitoken tat they convader te Code sine eer and ac according ther personal pedectins. ‘Wo nave been tod by Mahsmmab. Misia radon going tek ts aah aceoring 0 which fn ADS sald. The pee of ‘tion weed to go on plgrimage without provilion. saying We 76 ‘ert when they gol to Makkah, they vsed to Beg of pene ‘Raraupon God reveled (2.103) Take provision: very the Bast povsion pen ‘We have beon fi by ABGMutarenstab-AnsBi a teion pingback to Monarnmad MOsa hug accring twit the Srelcahe ned askestunanmad b Katie as Saini concerning ‘pone sede ws take o prvi, ord west nite senda ‘Rabe Hele Youhave estedme soctcnren ofderans.netabost ‘Sestee Wal en, | ate ascesoan? Holding fas he ene. 0 fh Suna and tang he Conparians fe Propet We nave been fold by Muharsnad b. NBs, a tradition gna tack to Atma bal Husain B, Husain b Hastn” according 10 ~ hic eater ai that Aad b.Honbal was abked about man ‘ho ntoned enerng he deser witout provision and severely TRpronendeg uch a procedure, using an expression of hoot No, ree etd, avesing he slabs; be should go wih provision and Thine company ola ceravan, A-Khal6l one ofthe ansmites of fhe rosin) aged AbG Bake A-Marvazstatad hat aman came {Onbd ‘Abdatth (Ahmed b. Henbal) and asked him which he Frsterted tata sending raver shuld ake provision wih Samara; oe din Tata rao» Wem 8 oe rr? Lath, sid Ab Abdali, tke provision and by soa, ‘otic hae to waif chany Ande proceeded) hav beg tap ty ain, aichal that fey had teen ntermed by Aha Nasrhow AbO"Abdalah bing aed whether aman shou Makan in vetanca witout proven, ad replied Ths doo Pease me- Whence i the mano est? The duesioner eat rt hn sly nd people wil giveth, Supposing sal ADU Rada {Be poopie dont go him anything, withenathave fo wat eh, 107 Tis dons not lease re: nether have hear any of Comparicns of he Prophet rf the Ego acted tha voy Fortier (ssid Khali) wohave boencidby Mohammad bX as Sear tha! they had been Wrmac by Muhammad Hee ‘Musnash now ADG Abdali, bing asked by amen whthos ‘ult go on piimage wihout provision, had repos Nor wore pareve trae tien go The Propet ushedin Campane ith provision. The man sala Then those people who ions ‘noulesg sc goon plage wihou proven re nore ee heanswered, hy ae. ‘arKhall proceedod: was alo toi Muhammad Arad, linia Rei hathehadhears a-Husainb al-Hasena-Raaoch "ow hehodbeen present when aman rm Khurdsar care to ened 1 Hantal sai to him: AbO‘Abdala, | nave wth me one canon hal! goon pgsage win «7 Ahmad repiad Go te Kean, Gate“and buy atucket wir yoursnem and cary ton yourheny byouave amassed tres hundred ders then goon pati ‘Themen sad What's you view, Abd Abdali, e! peoples hee ‘feaming, Donot considers, was Ahrads rely oe whoueey 'e do so wants to spall poops lvelhoods The man sac Abe Abdali am ant. Then, said Abad, aeyou entering the deer Dy yours or with cihers? With others, said the man, en Sid Ahmad, you ar ing, you ae nat eet Enter # Uy youre ‘otherwise you willbe relying on ther peopie's wats Tae Re ee Res Gg oreo riod oad himea Rats {Ose Hana ee timing ast 9.28, Talis Delain of he Dei a. ne Don Dotoes me Sits in ho Hatter of Coley 8 is nthe ris of legal acts commited by the seuroo of tei travete and wanderings etre A UA tran are fe ccording to which the later said: | heard AbG Hamzsh say: ia sha joumey a relance, and one night when traveling sleepy | fel seleaeta Maan sens nseiat er eney t ‘the height of the ascent. So I sat down there, and while rl Sea ee net etre ‘fe other Gan'we pass on and leave this ahaa Muses who a ‘along? What, said the other, can we oa Twas a oan a a ae oon rd eee funging something wrich they placed over the wel sv as to cover ae ete a a tare tin Te ier nonttnty seated eng mast Aas ates Tess chat pisenchcom pn rnns torent uae on argo sentenced onttoertaa rice! Sammtan ners scecncl ee senate tetpreyanen alae aoe reesesay censrngens ate The sa stay nlm anaerohanel he Teaser wong nat Abu Hemeeh called a fron! ently Ata Mart azz ar Ana ‘Te cbeon oa kos Kash pared Wn ‘ovanteardurang how mere SABO Haas ars Cane cute wlne cae ess Inverter Tey love woe Nonna stow oh yn Mysterious Thu dost Tryst depey “aaron bp os Tibi Doan of the Des) Yok 1 “Thy hand st hd Me; Thou dost seam sy. ee Tae, and Thy msjsty alarms ‘and hon Thy tenderness eee arms. ‘Toone whoee death Thou ar Thou gest breath, “Tylover-stange companions Me end oath | wou observ that hea erence of pion about the Fenty ofthe Aba Hemzah who flies the wel AbO'Abd er-Ratdn {a2 Sul saya, ne was ABC Hanzah st-Xhurdsan, contemporary huina in ence account weave ven him as ad-Diish he iz? ab tivaim says, Abd Hamzah atBaghd, whoos nae ‘wes Mufinmad oanin, Otis lst eros notice naa History? where tne stor istidothen Whichever oftose persons Iinay have been, ne acted wronay and Hogan keping sence, fand-o Febing hs onn destruction. was hs duty fry out and ‘op he casing up alte wal, vet tweulhave Deen his diya defen mea against anyone who Wed kl Fin. Ms saying" shalnot an for hop" sao aman’ saying shal eat no food finden no wali grrance one part theman who ats Inthe way. end oppolon othe wom show the oder ol he ‘ra. For God oder things wih wisdom. ging man a hand with ‘wich fo defend ie, fongue with wich fo speak, anda ind {ung im othe avering of mish! en ho procusng of whats prolate him He orcaned ods anddrugsformen advantage, ‘Sothatcne who ws away fom what Ge has erie fori, and ‘guided him, elects te erdnance ct ne Code, an frustrates te Creators wid. an ignorant person shoul as: How am 10 fuer against destiny? our anewor le: How shouhe not gu Seong the! he Autor of ec bse hind so, saying fv 102) Be ‘nyour gu? Aadindeedthe Prophathin the cave, nd sade ‘Suragh Keep our afar socrat?™ and iresa guide to Maia did ot 29) wl start UI rekanea: but in Nis body wos [hvays occupied wh means and his heat wit tein Autor. ‘Weave deat uly wih thi prinepe in what has preceded 3 pi aphid save Tu Gres rend ne Devt Davos to Sits the Meter of Cltocy 121 ‘Tha saying of Rd Hamaah a voce called tome from win ine eto be eupained ar the suggestion of an ignorant mg envncedthrougngnorane tia relance mean eecsn ol means forthe Cote doesnot demand ofa man any procedure when & {eede hy oo idnothieinnatolrabuk him whon he sete fis hand and sized Res of he objet when was fet dow Fin? Fer fatico wae lation ois professed rejecsn of ans, tlc he cal resance. Wha sho (ference betwoon cxbng out ‘athe wasin tt wo ans taking hoa fhe cbjete down oe? Indeed te tris the more seeus, since acter fsmore serous than speach iy cc he et Roop st be was ie cut wehout freane? Ihe were fo say: This objet Was Sento me by Goa: {ould reply: Bath he objact whieh He sent into the wel andthe tongue whch ean cal or assistance, were Hs creations. Had he ‘ald for asctancs he would have been employing means crested by oate sore him in sel dotanco:by koopingslonce he made of ‘petectine means creaecby God a essed ne Dine wisdom, Hance ne ceseracensuretor reacting themaans. As for hsbeng fercvedby aon supposing tte be tue, is the sort of thing that fomolimas acer, hough We dont lsaperove me ce hat God fel onder wih He servers; tar when wed eapprove his acting convey tote Code Wo navebeenoisby ABD Manso sb-Qazedzatradion going back 19 Junaid accorng lo which the later sald: was 08 as feos by Muhamenad a¢‘Samn| was, Ho said, on the Kulah ‘oa: he cpen country which between Qube ard as-Savan, whence the parting of he ways; be eathad core oan ond" ‘hwa dead camelipng onthe road ity seven of lghtinstarng dtits teh and charging ane another My sul slo me Youhad Eeettumoff oho ight orto hela but detominedc Hoe tothe fan rad, and prevaled on myeel to contue wang sto Cheeta em asthough wore ore ofthe. Then tuned oughs inward, see now a, ard found tat ny elas persistod. Sil Tie gaia cinaraTonr og BONE = emg of Mahara ie os 28 26; ee tm ‘tab au sen hit anther ae 7 “Toe gegapi eno ow v0 gson te ney ere we Talis is Delusion of he Dei Vat dcined 1 budge, and inthis condtion ly-conn cn my side a ‘Seep Isletin the pose, the ane remaining wher they were, and ater | had been sleopg or some tive woke and found ha ‘helen had dsperses, a none oltemremelned Aso my lng ol alarm ned passed ay ane in th sate of rind Ire ang ‘oparoa woul cbserve thatthe man oe vat the Cod in exposing himsetto tn ons. Noone hs ight expose hse! toa lone snake; I is duty 1 oe fem whelovr i katy 1 Ra ‘destroy hen. tisrecordedin both Set al he Prope a fan ‘spider occure when yeu ate in enoher county. go tt the Pisce where fle He also es Fle romaleper a you woud Kem ‘aon, Paseng by alaning wath Prophthrrios Now thsprsen ose of hs nature tha shuld fet ro alam, 2 feng fam which Moses was net immune, ice (v.51) when he eae “snake, ne retumedto fo heaiog. his narave be tue, andi ‘ery probable. snes mentsnetres ae nm, enews hee ret one who says hat he's not neta aid fon any ‘more than we do to one who says thal he sight of beauty sts ro ‘essioninhim--temanagparentotcad hmealiosbep among ‘helen, abandoning inset destucten,owingtohssuppelion ‘haltis was lance. This uppostionis, however, eranecus ee ‘olance were eal hs, aprosching dangerous ngs would ct thao been lb. Poasaly the ons found suffcet to ocupy ‘hem an eaiey their hunger m te eal, and when a Hon ‘sated, ho doesnot rey. Now Aba Tra an-Nekrchobi was ne of he most eminent ‘he Siicemmunty; ne matin he desert wth ons who ore imo ath We do nat dsapprovetneideatratGod deanery wih ‘Muhamed a5 Sarin and waved him ovng ahs bei in Ge ‘ocdness; we re ony piting out the ero his conduct oe ‘rdary man whe, when ho hea is sory, may nk texters ‘ertorous andecenoe cm conuton, regards parsons ‘Tale as supetor otal of Moses whonha led kemthe sake, ofc Teas See eee in Co, * ‘he Dont otis te SS te Mater of Caacy 1283 ‘our Prope when he hued away rm the learing wal, ofthe lata pci of wearing acurass na his eanpaigte when hing snes going on, even eayng atthe Ballot Dick," nat fora Prophets don ie warmaianddolitwinou stig He mgt als feoar bis Mohanmace stato ne soperiortothato! Abd Bakr when fe stoped up te ols nthe cave for ear of fom snakes, Preposarous seizes atthe rank ot Proghots and sais could be surpansea By aw-treaker wih hie ftch Taney that such ender elanco. ‘We have been old aout the sare peeon by RDO ManeOr a: (087282, a tradition going back fo Muhammad D ‘Abdali al Farghaoi who sad he bed bear Marea sagt 3-1 ‘sccomperiog Mohamad b.a-Samio"on zurney betwen Tait nd Maus Wile we were ins desert, weeard en roar coset. {was teriedand shaken, a8 appearedby ice. endbethovaht tne of running away, He orfied me sang: AN Muara, {he pace for elance not the cathoaal mosque! | would observe thal uncouboay te esc of retance are hou incu tuations, only abandoning ese ns isnot ‘na ots condos, since tis not alowed. We have boon tld by ‘Umer Zafar. aration going back to bahime, Ahmad Alaltar according o white ater Sa we tldby al Khawe™that oe of he anak interred im that At sha being asked why ne was ro longer ‘son wit Ab Tall s-upan. rep We wert cn aourey. and wert bed ina place whore here were lana. Whan he abserves that id ot lees he cas me of, saying: You shel nt accompany me ater tne day woud ebsewve that his man vanspressed in dancing that ‘Reamore rite. Th was sae bse ens, a Wier, Pes sence stm magi 49. “Ths scan pany cor, ‘Sa a orn ree se ef i ape tes ba ‘tye 20428 een eh Canto. 28 104 Tl tot (Deion of the Devi Yok his companion shout arte nature with whieh ne wes cress {hatwasnotinhis apaciy orgewer, andna uch elerts demands bythe Code toss was et equato when heed fem te sae |lsuch procedures bared on ignorance We have been olay tn Zl radon going bck olbrahm sbknaens to tho oot ate later tal ead Hasan beter San say: When was wating onthe Mai oi ore woul get, ‘tomy foe, ul my eft in lance keptme ram picking tem ‘ram my toot 0 | utbed them agar he round as ike We have Been fold by Muhammad, Ade aB6qib. Ahmad, a ‘radon going back Absalanb Al a Sare>accoring lo whch hesalt near Ahmad Ala Wash eay:Ag Os performed ‘he plage welv ines, batetot an bareheaded, tena tom 92tno is foot he woud ub sft agains the ground wou. ending his head, s sound was hie etence ‘nwoula observe: Look atthe eet ofgnrance! his no att ‘becienco te God to averse that deter bareoot. which highly ‘nuriows, nor barot ease: wht mots produced thereby Were 10% obligatory to uncover he read ing ho pli tate, the ect ‘wouldve no messing, And wn canmanded hi net tk he ‘Morn ou of his oo, a what om of pty invaved heh his oot had swaten trough thar omaiing i ah Neha ‘dednconsequance he wou tava bee png hs oan destruct, ‘And coud herb his foot agansthe groundnut remo sre ‘ltemishit of he thon? So. why notiemove the rest exact if Wnere is retance o be found in these aes wich conti wih bot reason and the Code, which enjoin eecung tel whch profitable to cnese anc averting what sinuous? Forth reason, ‘me Code permis one to whom the pgm stirshas roveshari to oat the ru of pgmage, wear ordnay sve, and coves ‘sa, payng ransom. Indeed wars ADO Ube sey can gauge s ‘man’ inttigonce by his geting ot ofthe sunshine and welkng Thechede Wehavebeon told by Abd Mansi al Gaszka, eaton going backto Ab Bakr Bangi" coord own e later san was Fegan ced ot y te Dow Cotes the SOfe the Marr oF Cay 128, sla lon by Ab Ba s2-Zan0 I lr esate ‘age one yen tor Muah, en se Young tha aoe ‘an any ot anaton my soar One wy my oe jean psn ware wh Rehr co, wun Uoeraed duce ln cat igis wth or bu 20 cer ‘opm was tard eo tiled hy eat’ 1 cos nok eangus ator ere and ood. a st my eye on that ‘otmage Wve sur alee y boy woud ss my hard {laace tony ye cu! ight ea ‘The same story is repeated from another channet We have been fold ty Mubarnmad b.Ab-GAsin, recon going ook Abd ar Ahn -Siams, according to which heir sal ‘est ABU ak sz say| asked Aba Bakraz-Zaqeg, who wa che-syed,whathadcaueed hele ls ye use, he answered, {Dente deer in elas, ang resched el ood belonging feihe poop a he stone pressing abstinence. coreequence {hunger en my ayes dropped out on my cheek | would observe tht when a Beginer hear he stats of hs person, he supposse there sce to be grat expats, whereas he [Romay of whe te man boasted contuned soveralvaretes of ‘onogessonancincenesteny Anong ows sarngin theme ‘Hho year sone, waling wihow provision a wihoutmou wearing Shores lth, ard wiping a eyes wh ® and supposing st his touldoang ime Gods obo approacodby Hs ordnerens ands Cae, nol by procedure whch He hs sti ercen ta fran was say ahous he tot mse wth a scx since that sll has sinned teebytnsng feu" wih God, he woud be sing. [Uhewse th dig ofthe man what elt his sereus ero Iman shoulsony ejoreta easter when be hasnathnel tug {Tatout would be be heiph of foty for man tbreak iow eg Encthen rece nt cami Then his dcing io ask ata ne ot cosy ard forcing himset o andor sh arr tat Fis eye Saag a gan nance PUR aes sasha Se “The playa he mee" an ie He ges can say Se tee

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