dr

:

T"ZV"øÏ" _\"á>qT" dr @¡pú"r @¡pX"@¡pu{J> T"rK> G"Bpÿlà

dr E"SçðpuA"ZuSç _"Z_\"O"r _"BpsNppuT"p_"S"p $$

parabrahma svar¦pi ºr¤ k¢mako°i p¤°ha jagadguru
ºr¤ candraºekharendra sarasvat¤ sagu´op¢san¢
£µ¨µð© ìÁ¹¤ ÿ Põ©÷Põi ¥h áPzS¸
ÿ \¢vµ÷\P÷µ¢vµ éµìÁw éS÷nõ£õéÚõ

T"øpZXW" T"øpP"êS"p-Pr¢rambha Pr¢rthana-¨µõµ®£ ¤µõºzuøÚ
dr X"`pBpNpT"O"Y"u S"X": $
ºr¤ mah¢ga´apataye namaª
ÿ ©íõPn£u÷¯ |©:

dr \"„r Qu\"_"uS"p _"X"uO" _"sV"øÏ"NY" _\"p{X"S"u S"X": $

ºr¤ vall¤ devasen¢ sameta ºr¤ subrahmanya sv¢mine namaª

ÿ ÁÒÏ ÷uÁ÷éÚõ é÷©u éú¨µð©s¯ ìÁõª÷Ú |©:

dr X"`p_"Z_\"OY"v S"X": $

ºr¤ mah¢sarasvatyai namaª
ÿ ©íõéµìÁzø¯ |©:

_"\"uêWY"pu BpsàWY"pu S"X": $

sarvebhyo gurubhyo namaª

éº÷Á¨÷¯õ S¸¨÷¯õ |©:

_"\"uêWY"pu Qu\"uWY"pu S"X": $

sarvebhyo devebhyo namaª

éº÷Á¨÷¯õ ÷u÷Á¨÷¯õ |©:

_"\"uêWY"pu V"øpÏ"NpuWY"pu S"X": $

sarvebhyo br¢hma´ebhyo namaª

éº÷Á¨÷¯õ ¨µõð©÷n¨÷¯õ |©:

2

g S"X"pu W"Bp\"O"u @¡pX"@¡pu{J> E"SçðpuA"ZpY" $

om namo bhagavate k¢mako°i candraºekhar¢ya
K® |÷©õ £PÁ÷u Põ©÷Põi \¢zµ÷\Pµõ¯

{S"OY"z S"X"p{X" dr G"Y"uSç {\"G"Y"uSç T"pQpS"o $

nitya¼ nam¢mi ºr¤ jayendra vijayendra p¢d¢n

{z¯® |©õª ÿ á÷¯¢zµ Âá÷¯¢zµ £õuõß

dr @¡pX"@¡pu{J> {e"\"uNY"v S"X": $

ºr¤ k¢makoti trive´yai namaª

ÿ Põ©÷Põi z›÷Ásø¯ |©:

dr BpNpT"{O" _"{‚"QpS"SQ _"ÿlZ\"u S"X": $

ºr¤ ga´apati saccid¢nanda sadgurave namaª
ÿ Pn£v éa]uõÚ¢u ézSµ÷Á |©:

dr T"pQ\"„W" S"Z{_"z` _"Z_\"O"r dr Bpsà Qf"pe"uY"pY" S"X": $

ºr¤ p¢davallabha narasi¼ha sarasvat¤ ºr¤ guru datt¢trey¢ya namaª
ÿ £õuÁÀ»£ |µê®í éµìÁw ÿ S¸ uzuõz÷µ¯õ¯ |©:

T"øpZzW" @¡pY"| {S"{\"êC"nX"_O"s $ ðpsW"z ðppuW"S"X"_O"s $
òÍ> Qu\"O"p @s¡“Qu\"O"p _"sT"ø_"ß"p \"ZQp W"\"O"s $$

pr¢ra¼bha k¢rya¼ nirvighnamastu. ºubha¼ ºobhanamastu
i¾°a devat¢ kuladevat¢ suprasann¢ varad¢ bhavatu
¨µõµ®£ Põº¯® {ºÂUÚ©ìx. _£® ÷\õ£Ú©ìx.
Cèh ÷uÁuõ S»÷uÁuõ éú¨µéßÚõ Áµuõ £Áx
***

O"Qu\" “Bpnz _"s{QS"z O"Qu\" O"pZpV"“z E"SQøV"“z O"Qu\" $
{\"üp V"“z Qv\"V"“z O"Qu\" “bX"rT"O"u O"u&{C"ø&Y"sBpz _X"Zp{X" $$

tadeva lagna¼ sudina¼ tadeva t¢r¢bala¼ candrabala¼ tadeva
vidy¢ bala¼ daivabala¼ tadeva lak¾m¤pate
te'¬ghri'yuga¼ smar¢mi.

3

u÷uÁ »UÚ® éúvÚ® u÷uÁ uõµõ£»® \¢zµ£»® u÷uÁ
Âz¯õ £»® øuÁ£»® u÷uÁ »ô«£÷u
÷uA[U›²P® 쩵õª.
***

ìpE"X"S"X"o - ¢camanam - B\©Ú®
g ìEY"sO"pY" S"X": $

om acyut¢ya namaª
K® Aa²uõ¯ |©:

g ìS"SO"pY" S"X": $

om anant¢ya namaª
K® AÚ¢uõ¯ |©:

g Bppu{\"SQpY" S"X": $

om govind¢ya namaª
K® ÷Põ¢uõ¯ |©:

@u¡ðp\" $ S"pZpY"Np $ X"pR"\" $ Bppu{\"SQ $ {\"^Nps $

keºava. n¢r¢ya´a. m¢dhava. govinda. vi¾´u.

÷P\Á. |õµõ¯n. ©õuÁ. ÷Põ¢u. Âèq.

X"R"s_"tQS" $ {e"{\"@ø¡X" $ \"pX"S" $ drR"Z $

madhus¦dana. trivikrama. v¢mana. ºr¤dhara
©x`uÚ. z›ÂUµ©. Áõ©Ú. ÿuµ.

â^"r@u¡ðp $ T"èS"pW" $ QpX"puQZ $

h¨¾¤keºa. padman¢bha. d¢modara.
ð›÷P\. £z©|õ£. uõ÷©õuµ.

***

ðps±¡pzV"ZR"Zz {\"^Npsz ðp{ðp\"Np| E"O"sW"êsG"X"o $
T"ø_"ß"\"QS"z RY"pY"uO"o _"\"ê {\"C"npuT"ðppSO"Y"u $$

. ...pr¢´¢y¢maª .. *** dr X"`pBpN"T"qO" T"tG"p .dhiyo yo naª prachodayath K® §: .{R"Y"pu Y"pu S": T"øE"puQY"pO"o $$ om bhooª .......é[PÀ£: X"X" íT"pf" _"X"_O" QsqZO"b"Y"ŸpZp dr T"ZX"uÄ"Z Tõ"rOY"P"| .@¡qZ^Y"X"pN"_Y" @¡X"êN": qS"q\"êC"nuS" T"qZ_"X"pÊY"OP"| dr X"`pBpN"T"qO" T"tG"pz @¡qZ^Y"u $ mama up¢tta samasta duritak¾ayadv¢r¢ ºr¤ parameºvara pr¤tyartha¼ .............. . *** _"Š>ÚT": .....4 ºukl¢¼baradhara¼ vi¾´u¼ ºaºivar´a¼ caturbhujam prasannavadana¼ dhy¢yet sarva vighnopaº¢ntaye _U»õ®£µuµ® Âèq® \]Áºn® \xº¦á® ¨µ\ßÚÁuÚ® z¯õ÷¯z éºÁ ÂU÷Úõ£\õ¢u÷¯! *** T"øpNppY"pX": ....kari¾yama´asya karma´aª nirvighnena parisam¢ptyarttha¼ ºr¤ mah¢ga´apati p¦j¢¼ kari¾ye ©© E£õzu é©ìu x›uñ¯zÁõµõ ÿ £µ÷©ìÁµ ¨Ÿz¯ºzu® P›è¯©õnì¯ Pº©n: {ºÂU÷|u £›é©õ¨z¯ºzu® BöuÍ ÂU÷ÚaÁµ §áõ® P›è÷¯.........ºr¤ mahaga´apati p¦j¢ ÿ ©íõ Pn£v §áõ ìBpG"pS"S" T"èp@|¡ BpG"pS"S"z ì`qS"êð"X"o $ ìS"u@¡Qz O"z W"˜¡pS"pz ï@¡QSO"z íT"p_X"`u $$ .............v÷¯õ ÷¯õ |: ¤µ÷\õu¯õz. .sa¬kalpaª ......¨µõnõ¯õ©: ìpuz W"t: ...

¢sana¼ samarpay¢mi K® ©íõPn£u÷¯ |©:. arghya¼ samarpay¢mi K® ©íõPn£u÷¯ |©:. ì|õÚ® 驺¨£¯õª g X"`pBpNpT"O"Y"u S"X": $ \"®z _"X"T"êY"p{X" $ om mah¢ga´apataye namaª.5 agaj¢nana padm¢rka¼ gaj¢nana¼ adharniºam anakada¼ ta¼ bhakt¢n¢¼ ekadanta¼ up¢smahe APáõÚÚ £z©õºUP® PáõÚÚ® Aíº{\® A÷ÚPu® u® £UuõÚõ® HPu¢u® E£õì©÷í ì[_X"S"o `qZQøpq\"XV"u dr X"`pN"T"qO"z RY"pY"pqX" $ ìp\"p`Y"pqX" $ asmin haridhrabimbe ºr¤ mah¢ga´apati¼ dhy¢y¢mi. £õz¯® 驺¨£¯õª g X"`pBpNpT"O"Y"u S"X": $ ìCY"| _"X"T"êY"p{X" $ om mah¢ga´apataye namaª. ¢v¢hay¢mi Aìªß í›zµõ¤®÷£ ÿ ©íõPn£v® z¯õ¯õª. Áìzµ® 驺¨£¯õª . AºU¯® 驺¨£¯õª g X"`pBpNpT"O"Y"u S"X": $ ìpE"X"S"rY"z _"X"T"êY"p{X" $ om mah¢ga´apataye namaª. p¢dya¼ samarpay¢mi K® ©íõPn£u÷¯ |©:. sn¢na¼ samarpay¢mi K® ©íõPn£u÷¯ |©:. g X"`pBpNpT"O"Y"u S"X": $ ìp_"S"z _"X"T"êY"p{X" $ om mah¢ga´apataye namaª. B\©Ü¯® 驺¨£¯õª g X"`pBpNpT"O"Y"u S"X": $ ÃpS"z _"X"T"êY"p{X" $ om mah¢ga´apataye namaª. vastra¼ samarpay¢mi K® ©íõPn£u÷¯ |©:. BéÚ® 驺¨£¯õª g X"`pBpNpT"O"Y"u S"X": $ T"püz _"X"T"êY"p{X" $ om mah¢ga´apataye namaª. ¢caman¤ya¼ samarpay¢mi K® ©íõPn£u÷¯ |©:. BÁõí¯õª.

6 g X"`pBpNpT"O"Y"u S"X": $ Y"c"puT"\"rO"z _"X"T"êY"p{X" $ om mah¢ga´apataye namaª. yaj®opavita¼ samarpay¢mi K® ©íõPn£u÷¯ |©:. parimala dravya¼ samarpay¢mi K® ©íõPn£u÷¯ |©:. gandha¼ samarpay¢mi K® ©íõPn£u÷¯ |©:. £›©Í zµÆ¯® 驺¨£¯õª g X"`pBpNpT"O"Y"u S"X": $ T"s^T"p{Np _"X"T"êY"p{X" $ om mah¢ga´apataye namaª. pu¾p¢´i samarpay¢mi K® ©íõPn£u÷¯ |©:. P¢u® 驺¨£¯õª g X"`pBpNpT"O"Y"u S"X": $ T"qZX"“ ç\Y"z _"X"T"êY"p{X" $ om mah¢ga´apataye namaª.¦èø£: §á¯õª *** g _"sX"sA"pY" S"X": $ om sumukh¢ya namaª K® éú•Põ¯ |©: g ï@¡QSO"pY" S"X": $ om ekadant¢ya namaª K® HPu¢uõ¯ |©: g @¡{T"“pY" S"X": $ om kapil¢ya namaª K® P¤»õ¯ |©: g BpG"@¡Npê@¡pY" S"X": $ om gajakar´ak¢ya namaª K® PáPºnPõ¯ |©: g “zV"puQZpY" S"X": $ om lambodar¢ya namaª K® »®÷£õuµõ¯ |©: . ¦è£õo 驺¨£¯õª T"s^T"v: T"tG"Y"p{X" $ .pu¾paiª p¦jay¢mi . ¯U÷bõ£Ãu® 驺¨£¯õª g X"`pBpNpT"O"Y"u S"X": $ BpSR"z _"X"T"êY"p{X" $ om mah¢ga´apataye namaª.

7 g {\"@¡J>pY" S"X": $ om vika°¢ya namaª K® ÂPhõ¯ |©: g {\"C"nZpG"pY" S"X": $ om vighnar¢j¢ya namaª K® ÂUÚµõáõ¯ |©: g BpNpp{R"T"pY" S"X": $ om ga´¢dhip¢ya namaª K® Pnõv£õ¯ |©: g R"tX"ø@u¡O"\"u S"X": $ om dh¦mraketave namaª K® y®µ÷Pu÷Á |©: g BpNppRY"b"pY" S"X": $ om ga´¢dhyak¾¢ya namaª K® Pnõz¯ñõ¯ |©: g U¡p“E"SçpY" S"X": $ om ph¢lacandr¢ya namaª K® £õ»\¢zµõ¯ |©: g BpG"pS"S"pY" S"X": $ om gaj¢nan¢ya namaª K® PáõÚÚõ¯ |©: g \"@ø¡O"sNL>pY" S"X": $ om vakratu´²¢ya namaª K® ÁUµxshõ¯ |©: g ðptT"ê@¡NppêY" S"X": $ om º¦rpakar´¢ya namaª K® `º£Pºnõ¯ |©: .

K® ©íõPn£u÷¯ |©:. K® ©íõPn£u÷¯ |©:. t¢mb¦la¼ samarpay¢mi. y£® BUµõ£¯õª g X"`pBpNpT"O"Y"u S"X": $ QrT"z Qð"êY"p{X" $ om mah¢ga´apataye namaª. K® ©íõPn£u÷¯ |©:. d¤pa¼ darºay¢mi. pu¾p¢´i samarpay¢mi. ¦è£õo 驺¨£¯õª. naivedya¼ niveday¢mi. w£® uº\¯õª *** g X"`pBpNpT"O"Y"u S"X": $ S"v\"uüz qS"\"uQY"p{X" $ om mah¢ga´apataye namaª. £»® 驺¨£¯õª *** .8 g `uZXV"pY" S"X": $ om heramb¢ya namaª K® ÷íµ®£õ¯ |©: g _@¡SQT"t\"êG"pY" S"X": $ om skandap¦rvaj¢ya namaª K® ìP¢u§ºÁáõ¯ |©: g {_"{« X"`pBpNpT"O"Y"u S"X": $ T"s^T"p{Np _"X"T"êY"p{X" $ om siddhi mah¢ga´apataye namaª. K® ©íõPn£u÷¯ |©:. ø|÷Áz¯® {÷Áu¯õª g X"`pBpNpT"O"Y"u S"X": $ O"pXV"t“z _"X"T"êY"p{X" $ om mah¢ga´apataye namaª. uõ®§»® 驺¨£¯õª g X"`pBpNpT"O"Y"u S"X": $ U¡“z _"X"T"êY"p{X" $ om mah¢ga´apataye namaª. dh¦pa¼ ¢gr¢pay¢mi. phala¼ samarpay¢mi. K® ©íõPn£u÷¯ |©:. K® ]zv ©íõPn£u÷¯ |©:. *** g X"`pBpNpT"O"Y"u S"X": $ R"tT"z ìpC"øpT"Y"p{X" $ om mah¢ga´apataye namaª.

K® ©íõPn£u÷¯ |©:. n¤r¢jana¼ darºay¢mi. n¨tya¼ darºay¢mi. v¢dya¼ gho¾ay¢mi. \õ©µ® 驺¨£¯õª g X"`pBpNpT"O"Y"u S"X": $ BprO"z dp\"Y"p{X" $ om mah¢ga´apataye namaª. K® ©íõPn£u÷¯ |©:. }µõáÚ® uº\¯õª g X"`pBpNpT"O"Y"u S"X": $ X"Se"T"s^T"z _"X"T"êY"p{X" $ om mah¢ga´apataye namaª. K® ©íõPn£u÷¯ |©:. mantrapu¾pa¼ samarpay¢mi. ©¢zµ¦è£® 驺¨£¯õª g X"`pBpNpT"O"Y"u S"X": $ T"øQ{b"NpS"X"_@¡pZpS"o _"X"T"êY"p{X" $ om mah¢ga´apataye namaª. K® ©íõPn£u÷¯ |©:. K® ©íõPn£u÷¯ |©:.9 g X"`pBpNpT"O"Y"u S"X": $ S"rZpG"S"z Qð"êY"p{X" $ om mah¢ga´apataye namaª. *** g X"`pBpNpT"O"Y"u S"X": $ F>e"z _"X"T"êY"p{X" $ om mah¢ga´apataye namaª. Áõz¯® ÷Põå¯õª . K® ©íõPn£u÷¯ |©:. g¤ta¼ ºr¢vay¢mi. a\zµ® 驺¨£¯õª g X"`pBpNpT"O"Y"u S"X": $ E"pX"Zz _"X"T"êY"p{X" $ om mah¢ga´apataye namaª. {¸z¯® uº\¯õª g X"`pBpNpT"O"Y"u S"X": $ \"püz C"pu^"Y"p{X" $ om mah¢ga´apataye namaª. c¢mara¼ samarpay¢mi. K® ©íõPn£u÷¯ |©:. pradak¾i´a namask¢r¢n samarpay¢mi. K® ©íõPn£u÷¯ |©:. ¨µuòn|©ìPõµõß é©º¨£¯õª. chatra¼ samarpay¢mi. Ru® aµõÁ¯õª g X"`pBpNpT"O"Y"u S"X": $ S"wOY"z Qð"êY"p{X" $ om mah¢ga´apataye namaª.

pradh¢na p¦j¢ sa¬kalpaª ¤µuõÚ §áõ é[PÀ£: X"X" íT"pf" _"X"_O" QsqZO"b"Y"ŸpZp dr T"ZX"uÄ"Z Tõ"rOY"P"| . pr¢rthan¢¼ samarpay¢mi anay¢ p¦jay¢ vighnahart¢ mah¢ga´apati pr¤yat¢m K® §º¦ÁìÁ: ©íõPn£u÷¯ |©: ¤µõºzuÚõ® 驺¨£¯õª AÚ¯õ §á¯õ ÂUÚíºuõ ©íõPn£v ¨Ÿ¯uõ®. samasta r¢jopac¢r¢n samarpay¢mi. K® ©íõPn£u÷¯ |©:.10 g X"`pBpNpT"O"Y"u S"X": $ _"X"_O" ZpG"puT"E"pZpS"o _"X"T"êY"p{X" $ om mah¢ga´apataye namaª.Au ¤µõºzuÚõ g \"@ø¡O"sNL> X"`p@¡pY" @¡pu{J> _"tY"ê _"X"T"øW"p $ {S"{\"êC"nz @s¡à X"u Qu\" _"\"ê @¡pY"uê^"s _"\"êQp $$ om vakratu´²a mah¢k¢ya ko°i s¦rya samaprabh¢ nirvighna¼ kuru me deva sarva k¢rye¾u sarvad¢ K® ÁUµxsh ©íõPõ¯ ÷Põi `º¯ 驨µ£õ {ºÂUÚ® S¸ ÷© ÷uÁ éºÁ Põº÷¯åú éºÁuõ g W"tW"ês\"_\": $ X"`pBpNpT"O"Y"u S"X": $ T"øpP"êS"pz _"X"T"êY"p{X" $ ìS"Y"p T"tG"Y"p {\"C"n`O"pê X"`pBpNpT"{O" T"ørY"O"pX"o $$ om bh¦rbhuvasvaª mah¢ga´apataye namaª.ð"sW"u ð"puW"S"u X"s`tP"uê ìpü V"øÏ"N": qŸO"rY"T"ZpR"uê dr Ä"uO"\"Zp` @¡ÚT"u \"v\"_\"O" X"S\"SO"Zu - . \©ìu µõ÷áõ£\õµõß é©º¨£¯õª *** ìP" T"øpP"êS"p .atha pr¢rthana . *** Tõ"R"pS" T"tG"p _"Š>ÚT": .

Tõ"P"X"u T"pQu .G"zV"tŸrT"u W"pZO" \"^"uê W"ZO" A"zLu X"uZpu: Qqb"N"u T"pÄ"êu (you can change this based on your global location) – S"pX" _"z\"O_"Zu – ìY"N"u – i¡O"pv – X"p_"u – T"b"u – ð"sW"qO"P"pv – S"b"e" Y"s˜¡pY"pz – \"p_"Z Y"s˜¡pY"pz (you can use the almanac to get the correct date) ð"sW" Y"puBp ð"sW" @¡ZN" ï\"z BpsN"q\"ð"u^"uN" q\"qð"ÍpY"pz ì_Y"pz _"sW"qO"P"pv X"X" ìpOX"S" dsqO"_X"wqO"T"sZpN"pu˜¡ U¡“Tõ"pTOY"P"| X"X" _"@s¡JsXW"_Y" b"uX" _P"vY"ê \"rY"ê q\"G"Y" ìpY"sZpZpuBY" ïuÄ"Y"ê ìqW"\"wRüP"| R"X"ê ìP"ê @¡pX" X"pub" E"O"sq\"êR" U¡“ T"sà^"pP"ê q_"RY"P"| dr E"SçðpuA"ZuSç _"Z_\"O"r _"ÿlà T"ørOY"P"|.¢dya brahma´aª dvit¤ya par¢rdhe ºr¤ ºvetavar¢ha kalpe vaivasvata manvantare a¾°¢vi¼ºati tame kaliyuge .meroª dak¾i´e p¢rºve (you can change this based on your global location) -.ºubhatithau -.aya´e -.¨tau -.prathame p¢de .m¢se -. T"qZT"tNpê Bpsà @w¡T"p@¡J>pb" {_"RüP"|.11 ìÍpq\"zð"qO" O"X"u @¡q“Y"sBpu .ja¼b¦dv¤pe bh¢rata var¾e bharata kha¼²e .nak¾atra yukt¢y¢¼ .ºubhe ºobhane muh¦rthe .v¢sara yukt¢y¢¼ (you can use the almanac to get the correct date) ºubha yoga ºubha kara´a eva¼ gu´aviºe¾e´a viºi¾°¢y¢¼ asy¢¼ ºubhatithau mama ¢tmana ºrutism¨tipur¢´okta phalapr¢ptyartha¼ mama saku°umbasya k¾ema sthairya v¤rya vijaya ¢yur¢rogya aiºvarya abhiv¨ddhyartha¼ dharma artha k¢ma mok¾a caturvidha phala puru¾¢rtha siddhyartha¼ ºr¤ candraºekharendra sarasvat¤ sadguru pr¤tyartha¼ j®¢na viveka ºrutadh¢rana medh¢ v¢ktva¼ iti siddhyartha¼ .n¢ma sa¼vatsare -. dr G"Bpÿlà E"SçðpuA"ZuSç _"Z_\"O"r _"ÿlà T"tG"pz Y"P"p ðp{˜¡ RY"pS" ìp\"p`S"p{Q ^"puL>ðppuT"E"pZ {\"R"pS"uS" @¡qZ^Y"u $ mama up¢tta samasta duritak¾ayadv¢r¢ ºr¤ parameºvara pr¤tyartha¼ .pak¾e -. c"pS" {\"\"u@¡ dsO"R"pZNp X"uR"p \"pÒ\"X"p{Q {_"RüP"|.

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zÂw¯õºU¯® uuõª Sn[P÷Íõk PsPÐUS¨ Ti¯Á¸® ¦»¨£hõuÁ¸®. £µ¨µð© ìÁ¹¤²©õÚ (ÿ \¢vµ÷\PµµõQ¯) u[PÐUS GßÝøh¯ Pº©õUPÍõÀ AºUQ¯® u¸Q÷Óß. t¨t¤y¢rghyam dad¢mi . zÂw¯õºU¯® uuõª . dvit¤y¢rghyam dad¢mi £PÁ÷u ÿ Põ©÷Põi \¢zµ÷\Pµõ¯ |©: zÂw¯õºU¯® uuõª . (\Sn ¨µð©®) AzøÁu {ø»°À C¸¨£Á¸®. W"Bp\"O"u dr @¡pX"@¡pu{J> E"SçðpuA"ZpY" S"X": $ O"wO"rY"pCY"êX"o QQp{X" $ O"wO"rY"pCY"êX"o QQp{X" $ O"wO"rY"pCY"êX"o QQp{X" $ bhagavate ºr¤ k¢mako°i candraºekhar¢ya namaª t¨t¤y¢rghyam dad¢mi . t¨t¤y¢rghyam dad¢mi . Sn[PÒ AØÓÁ¸® (|õPSn ¨µð©®). dvit¤y¢rghyam dad¢mi . X"pub"V"rG"pY" X"s˜¡pY" X"s˜¡S"pP"pY" O"u BpsZpu $ _"{‚"QpS"SQá¡T"pY" @¡X"êNppCY"| QQpXY"`X"o $ mok¾ab¤j¢ya mukt¢ya muktan¢th¢ya te guro saccid¢nandar¦p¢ya karma´¢rghya¼ dad¢myaham ÷©õñ¥áõ¯ •Uuõ¯ •Uu|õuõ¯ ÷u S÷µõ \a]uõÚ®u¹£õ¯ Pº©nõºU¯® uuõ®¯í®.60 AƯUuõzøÁu¹£õ¯ {ºUSnõ¯ Snõz©÷Ú £µ¨µð©ìÁ¹£õ¯ Pº©nõºU¯® uuõ®¯í® W"Bp\"O"u dr @¡pX"@¡pu{J> E"SçðpuA"ZpY" S"X": $ {ŸO"rY"pCY"êX"o QQp{X" $ {ŸO"rY"pCY"êX"o QQp{X" $ {ŸO"rY"pCY"êX"o QQp{X" $ bhagavate ºr¤ k¢mako°i candraºekhar¢ya namaª dvit¤y¢rghyam dad¢mi .

éa]uõ|¢u ìÁ¹¤²©õÚ S¸÷Á! (ÿ \¢vµ÷\PµµõQ¯) u[PÐUS GßÝøh¯ Pº©õUPÍõÀ AºUQ¯® u¸Q÷Óß. ÿ á÷¯¢vµ éµìÁw ÿ Âá÷¯¢vµ éµìÁw Ba\õº¯ºPÒ Áøµ°¾ÒÍ S¸ £µ®£øµUS |©ìPõµ®. •UuºPÎß uø»Á¸®. ºubha¼ bhavatu ÿµìx . z¸w¯õºU¯® uuõª ÷©õñzvØS® ÂzuõÚÁ¸®. $$ drZ_O"s $$ $$ O"O_"°Ï"pT"êNpX"_O"s $$ $$ ðpsW"z W"\"O"s $$ ºr¤rastu . _£® £Áx *** . uzéz¨µð©õº¨£n©ìx . z¸w¯õºU¯® uuõª .61 £PÁ÷u ÿ Põ©÷Põi \¢zµ÷\Pµõ¯ |©: z¸w¯õºU¯® uuõª . tatsadbrahm¢rpa´amastu . •Uu¸®. ìS"uS" ìCY"ê T"øR"pS"uS" W"Bp\"pS"o dr E"SçðpuA"Z: T"ørY"O"pX"o $ anena arghya pradh¢nena bhagav¢n ºr¤ candraºekharaª pr¤yat¢m A÷ÚÚ AºU¯ ¨µuõ÷ÚÚ £PÁõß ÿ \¢zµ÷\Pµ: ¨Ÿ¯uõ®. C¢u AºUQ¯[PÍõÀ £PÁõß ÿ \¢vµ÷\Pµº ¨Ÿv Aøh¯mk®! _"Qp{ðp\" _"X"pZXW"pz ðpŠ>ZpE"pY"ê X"RY"X"pX"o $ dr G"Y"uSç {\"G"Y"uSç T"Y"êSO"pz \"SQu Bpsà T"ZXT"ZpX"o $$ sad¢ºiva sam¢ra¼bh¢m ºa¼kar¢c¢rya madhyam¢m ºr¤ jayendra vijayendra paryant¢¼ vande guru parampar¢m éuõ]Á é©õµ®£õ® \[Pµõ\õº¯ ©z¯©õ® ÿ á÷¯¢zµ Âá÷¯¢zµ £º¯¢uõ® Á¢÷u S¸ £µ®£µõ® \uõ]ÁøÚ •u»õPU öPõsk. Bv \[Pµøµ |kÂ÷» öPõsk.

who has been anointed as the head of the Mutt established by Sri Sankaracharya. dr E"SQøX"pvq“ T"pQpVG"X"R"sT"pY" S"X"pu S"X": $ ÿ \¢zµö©Í¼ £õuõ¨á©x£õ¯ |÷©õ |©: Sr¤ candramouli-p¢d¢bja-madhup¢ya Namo Namaª ÿ \¢zµö©ÍÏ\Ýøh¯ £õuP©»[PÎß «x Ámhªk® Ásøh¨÷£õßÓÁ¸US |©ìPõµ®.62 $$ dr X"`p_\"p{X" ìÍ>puf"ZðpO"S"pX"p\"{“: $$ ºr¤ mah¢sv¢mi a¾°ottaraºatan¢m¢vali. _"\"êc"pE"pY"êW"Bp\"O_\"á¡T"pY" S"X"pu S"X": $ éºÁäbõ\õº¯ £PÁzìÁ¹£õ¯ |÷©õ |©: Sarvj®¢c¢rya-bhagavatsvar¦p¢ya Namo Namaª . dr E"SQøð"uA"ZuSQøp_X"QpE"pY"pêY" S"X"pu S"X": $ ÿ \¢zµ÷\P÷µ¢zµõì©uõ\õº¯õ¯ |÷©õ |©: Sr¤ Candraºekharendr¢smad¢c¢ry¢ya Namo Namaª G[PÐøh¯ B\õº¯õÍõQ¯ ÿ \¢zµ÷†P÷µ¢zµ¸US |©ìPõµ®. Obeisance to Sri Chandrashekharendra. our Acharya. Obeisance to Him. ìpE"pY"êT"pQpqR"ÎpS"pqW"q^"˜¡pY" S"X"pu S"X": $ B\õº¯£õuõvèhõ|õ¤æUuõ¯ |÷©õ |©: ¡c¢rya-p¢d¢dhi¾°h¢n¢bhi¾ikt¢ya Namo Namaª †[Pµõ\õº¯&£õu&¥h® GßÝ® AvèhõÚzvÀ A¤÷åP® ö\´¯¨£mhÁ¸US |©ìPõµ®. Obeisance to Him who is attached like a bee to the lotus like feet of Chandramouli. ÿ ©íõìÁõª Aè÷hõzuµ\u|õ©õÁÎ.

the form of all knowing Bhagavan. ìÍ>pŒY"pu{Bp_"{ß"Î>pBpqZÎ>pY" S"X"pu S"X": $ Aèhõ[P÷¯õQé¢{èhõP›èhõ¯ |÷©õ |©: A¾°¢¬gayùgi-sanni¾°h¢gari¾°h¢ya Namo Namaª Aèhõ[P&÷¯õP&{èøh°À vÓø©¨ ö£ØÓÁ¸US |©ìPõµ®. _"S"@¡p{QX"`pY"pu{Bp _"ªðppY" S"X"pu S"X": $ é|Põv©íõ÷¯õQ éz¸\õ¯ |÷©õ |©: Sanak¢di-mah¢yùgi-sadrus¢ya Namo Namaª éÚPº •u¼¯ ©íõ÷¯õQPÐUS é©õÚ©õÚÁ¸US |©ìPõµ®. Obeisance to the well versed One in the austerities of ashtanga yoga. X"`pQu\"uSç`_O"pVG" _"ý"pO"pY" S"X"pu S"X": $ ©íõ÷u÷Á¢zµíìuõ¨á égáõuõ¯ |÷©õ |©: Mah¢dëvëndra-hast¢bhja sa¬j¢t¢ya Namo Namaª ÿ ©íõ÷u÷Á¢zµ éµìÁv †[Pµõ\õº¯õÎß íìu& P©»[PÎÀ ÷uõßÔ¯Á¸US |©ìPõµ®. an equal to the great yogis like Sanaka etc. X"`pY"pu{Bp{\"{S"W"uêü X"`f\"pY" S"X"pu S"X": $ ©íõ÷¯õQÂ{º÷£z¯ ©ízzÁõ¯ |÷©õ |©: Mah¢yùgi vinirbhëdya mahattv¢ya Namo Namaª .63 éºÁäb B\õº¯ £PÁõÛß ìÁ¹£©õÚÁ¸US |©ìPõµ®. Obeisance to Him who was ordained by the lotus-like hands of Shri Mahadevendra Saraswathi Shankaracharyal. Obeisance to the Acharya . Obeisance to Him.

dr ðpŠ>ZT"QpXW"puG"{E"SO"S"pY" S"X"pu S"X": $ ÿ \[Pµ£uõ®÷£õá]¢u|õ¯ |÷©õ |©: ¹r¤ ¹ankara-pad¢mbhùja-cintan¢ya Namo Namaª ÿ †[Pµ¸øh¯ £õu P©»zvß «x ]¢uøÚ öPõshÁ¸US |©ìPõµ®. @¡{“Qpu^"{S"\"wfY"u@¡@¡pZNppY" S"X"pu S"X": $ P¼÷uõå{Ƹzz÷¯PPõµt¯ |÷©õ |©: Kalido¾a-nivruttyëka-k¢ra´¢ya Namo Namaª 10 10 P¼Põ»zvß ÷uõå[PøÍ {Ƹzv £soU öPõÒÁuØS J÷µ Põµn©õÚÁ¸US |©ìPõµ®. Obeisance to the only source of relief from the afflictions of Kali yuga. W"pZO"r@w¡O"{G"ˆpBpøS"O"êS"pY" S"X"pu S"X": $ £õµwU¸uâðÁõUµ|ºu|õ¯ |÷©õ |©: Bh¢rat¤kruta jihv¢granartan¢ya Namo Namaª .64 ©íõ ÷¯õQPÍõÀ Søh¢x ÷uh¨£k® ö£¸¢ußø©²ÒÍ Á¸US |©ìPõµ®. @¡pX"@¡pu{J>X"`pT"rK>pR"rÄ"ZpY" S"X"pu S"X": $ Põ©÷Põi ©íõ¥hõwaÁµõ¯ |÷©õ |©: K¢makù°i mah¢p¤°h¢dh¤svar¢ya Namo Namaª Põ©÷Põi ©íõ¥hzvØS Av£v¯õÚÁ¸US |©ìPõµ®. Obeisance to Him who has the essence of the greatness sought after by the great yogis. Obeisance to Him whose mind is on the lotus feet of Sri Sankara. Obeisance to the ruling Head of the Kamakoti Peetam.

65 éµìÁw÷¯ |hÚ®¦›QÓ |õUSøh¯Á¸US |©ìPõµ®. Obeisance to Him whose glance is a flood of kindness and mercy. gives us unbounded Ananda. Obeisance to Him whose beautiful tejas (lustre) dulls the shine of the sun and the moon. @¡p[SO"{S"{G"êO" _"tY"uêSQl @¡X"øpW"pY" S"X"pu S"X": $ Põ¢v{ºâu éüº÷¯¢x P®µõ£õ¯ |÷©õ |©: K¢ntinirjita suryëndu kamr¢bh¢ya Namo Namaª `›¯ùÚ²® \¢vµùÚ²® uß Põ¢v¯õÀ öÁÀ»UTi¯ AÇQ¯ ÷uáéúøh¯Á¸US |©ìPõµ®. @¡àNppZ_"@¡„pu“ @¡J>pb"pY" S"X"pu S"X": $ P¸tµéPÀ÷»õ» Phõñõ¯ |÷©õ |©: Karu´¢rasa-kallùla-ka°¢k¾¢ya Namo Namaª P¸tµéö£¸US öÁÒÍ©õQ¯ Phõñ® öPõshÁ¸US |©ìPõµ®. ìX"SQpS"SQ@w¡SX"SQBpX"S"pY" S"X"pu S"X": $ A©¢uõ|¢uU¸¢©¢uP©|õ¯ |÷©õ |©: Amand¢nanda-krunmanda-gaman¢ya Namo Namaª ö©À¼¯ |øh¯õÀ AÍÂÀ»õ BÚ¢u® öPõk¨£Á¸US |©ìPõµ®. though with a bounded gait. Obeisance to Him on whose tongue Sarasvti Devi herself dances. Obeisance to Him who. ìŸvO"pS"SQW"qZO"{E"çmT"pY" S"X"pu S"X": $ AzøÁuõ|¢u£›u]z¹£õ¯ |÷©õ |©: Advait¢nanda-bharita-cidr¦p¢ya Namo Namaª .

66 AzøÁu BÚ¢uzuõÀ {µ®¤¯ ]z¹¤US |©ìPõµ®. @¡J>pb"X"pe"X"pub"uEF>p G"S"@¡pY" S"X"pu S"X": $ Phõñ©õzµ÷©õ÷ña\õ á|Põ¯ |÷©õ |©: Ka°¢k¾am¢tra-mùk¾ecch¢-janak¢ya Namo Namaª öÁÖ® Phõñzuõ÷»÷¯ áÚ[PÐUS ÷©õñzvÀ Caø\ø¯ EshõUPU Ti¯Á¸US |©ìPõµ®. V"p`lQNL>>“_"ŸuNpsQNL>@¡pY" S"X"pu S"X": $ £õíúush»éz÷ÁqushPõ¯ |÷©õ |©: B¢huda´²a lasadve´u-da´²ak¢ya Namo Namaª øP°À (\߯õêPÐUS›¯) ‰[QÀ ushzxhß ÂÍ[S£Á¸US |©ìPõµ®. in whose hand rests the bamboo staff of a sanyasin. Põåõ¯ Áìzµ® Obeisance to Him whose waist is draped by a beautiful ochre vastram. Obeisance to Him. Obeisance to Him who generates a desire (among people) for moksha merely by his glance. @¡J>rO"J>“_"‚"pà@¡p^"pY"pY" S"X"pu S"X": $ Pjuh»éa\õ¸Põåõ¯õ¯ |÷©õ |©: Ka°¤ta°alasacc¢ru-k¢¾¢y¢ya Namo Namaª Cøh°À ÂÍ[S® AÇQ¯ öPõshÁ¸US |©ìPõµ®. U¡p“W"pBp“_"¬m{O"T"sNL>~@¡pY" S"X"pu S"X": $ 20 £õ»£õP»éz§v ¦smµPõ¯ |÷©õ |©: 20 Ph¢labh¢ga lasadbh¦ti-pu´²rak¢ya Namo Namaª . Obeisance to Him who is the form of the cit(conciousness) filled with the nectar of Advaita.

_"sR"pX"R"sqZX"pX"IG"sW"p^"NppY" S"X"pu S"X": $ éúuõ©x›©õ©gáú£õåt¯ |÷©õ |©: Sudh¢madhurim¢ ma¬ju-bh¢¾an¢ya Namo Namaª Aª¸u® ÷£õßÓ ©xµ©õÚ CÛ¯ ÁõUSøh¯Á¸US |©ìPõµ®. Obeisance to Him whose voice is pleasing and sweet as ambrosia. ÂÍ[S® ö|ØÔ²øh¯Á¸US Obeisance to Him whose forehead shines with the three fold lines of vibhuti. . Obeisance to Him whose lotus face sports a mild smile. QZ`p_"_Us¡Z{©\Y"X"sA"pVG"pY" S"X"pu S"X": $ uµíõé즵zvƯ•Põ¨áõ¯ |÷©õ |©: Darah¢sa-sphurad-divya-mukhabj¢ya Namo Namaª J¸ ]Ö ¦ßÚøP§zu •P P©»•øh¯Á¸US |©ìPõµ®. Obeisance to Him whose body lustre puts the shine of gold to shame. O"T"S"rY" {O"Z_@¡pqZ ðpZrZpY" S"X"pu S"X": $ u£}¯ vµìPõ› \Ÿµõ¯ |÷©õ |©: Tapan¤ya tirask¢ri ºar¤r¢ya Namo Namaª u[Pzøu ©[P øÁUS® \Ÿµ Põ¢v²øh¯Á¸US |©ìPõµ®. O"T": T"øW"p{\"ZpG"O_"ß"ue"@¡pY" S"X"pu S"X": $ u£: ¨µ£õµõáz é¢÷|zµPõ¯ |÷©õ |©: Tapaª prabh¢vir¢jat-sannetrak¢ya Namo Namaª u÷£õ£»zvß ¨µ£õÁzuõÀ G¨ö£õÊx® ¨µPõ]US® AÇQ¯ |¯Ú•øh¯Á¸US |©ìPõµ®.67 §v£møh²hß |©ìPõµ®.

68 Obeisance to Him whose beautiful eyes constantly shine with the power of his tapas. Obeisance to Him who gets those sinking in the ocean of samsara to cross that ocean. X"_O"@¡pu„p{_"àçpb"X"@s¡J>pY" S"X"pu S"X": $ ©ìu÷PõÀ»õê ¸zµõñ©Shõ¯ |÷©õ |©: Mastakùll¢si rudr¢k¾amaku°¢ya Namo Namaª u® ]µzvß «x ÂÍ[S® ¸zµõñQŸh•øh¯Á¸US |©ìPõµ®. . _"z_"pZpzV"s{R" {S"X"êÐ"O"pZ@¡pY" S"X"pu S"X": $ é®éõµõ®¦v {º©U|uõµPõ¯ |÷©õ |©: Sams¢r¢mbudhi-nirmagna-t¢r¢k¢ya Namo Namaª é®éõµ Ph¼À ÂÊ¢x u¨£ÁºPùÍ Av¼¸¢x Phzv Âk£Á¸US |©ìPõµ®. Obeisance to Him possessing the wealth of the flood of the joy of music. _"pb"pOT"Z{ðp\"pX"puC"QðpêS"pY" S"X"pu S"X": $ éõñõz£µ]Áõ÷©õP uº\|õ¯ |÷©õ |©: S¢k¾¢tpara-ºiv¢mùgha-darºan¢ya Namo Namaª ÃtPõu £µ]Á uº†Úzøu Psönv÷µ÷¯ öPõk¨£ Á¸US |©ìPõµ®. Obeisance to Him who sports a crown of rudrakshas around his head. _"ŒrO"pS"SQ_"SQpu` _"\"ê_\"pY" S"X"pu S"X": $ é[Ruõ|¢ué¢÷uõí éºÁìÁõ¯ |÷©õ |©: Sa¬g¤t¢nanda-sandùha sarasv¢ya Namo Namaª é[Ruzvß BÚ¢u ö£¸UöPßÝ® ö£¸® uÚ® Eøh¯Á¸US |©ìPõµ®.

Obeisance to Him who has directly seen the form of the Mother of the universe. . _"pb"pO@w¡O" G"BpSX"pO"w _\"á¡T"pY" S"X"pu S"X": $ 30 éõñõzU¸u áP¢©õz¸ ìÁ¹£õ¯ |÷©õ |©: S¢k¾¢t kruta jaganm¢tru svar¦p¢ya Namo Namaª áP¢©õz¸ìÁ¹£zøu ÷|›À PshÁ¸US |©ìPõµ®. É¡{E"¨p“G"S"pOY"SO"_"s“W"pY" S"X"pu S"X": $ UÁ]z£õ»á|õz¯¢u éú»£õ¯ |÷©õ |©: Kvacidb¢la-jan¢tyanta-sulabh¢ya Namo Namaª ]»é©¯® ]ÖÁºPÐUSTh Ti¯Á¸US |©ìPõµ®. directly to your eyes. E"b"sBpêO"X"`pO"uG"pu&OY"sƒ\"“pY" S"X"pu S"X": $ \ñúºPu©íõ÷u÷áõ&z²ääÁ»õ¯ |÷©õ |©: Cak¾urgata-mah¢tëjù-atyujjval¢ya Namo Namaª |® Psönv÷µ÷¯ Av EääÁ»©õÚ ©íõ ÷uáéõP ÂÍ[S£Á¸US |©ìPõµ®. É¡{E"SX"`pG"S"pO"r\"Ql^T"øpT"pY" S"X"pu S"X": $ UÁ]¢©íõá|õwÁ x訵õ£õ¯ |÷©õ |©: Kvacin-mah¢jan¢t¤va-du¾pr¢p¢ya Namo Namaª ]»é©¯® ö£›¯ÁºPÐUS® Th éú»£©õP ¦›¯ •i¯õuÁ¸US |©ìPõµ®.69 Obeisance to Him who gives. who sometimes. Obeisance to Him who shines before our very eyes as a shining ball of tejas. is easily accessible even to children. an unfailing vision of Parasiva. éú»£©õP ¦›¯U Obeisance to Him.

is not easy to comprehend even for grown ups. Obeisance to the renunciate honored by great elders. BppuV"øpÏ"Np{`O"p_"˜¡X"pS"_"pY" S"X"pu S"X": $ ÷Põ¨µõð©nîuõéUu©õ|éõ¯ |÷©õ |©: Gùbr¢hma´a-hit¢sakta-m¢nas¢ya Namo Namaª £†úUPÒ ¨µð©{èhºPÒ Dk£k£Á¸US |©ìPõµ®. CÁºPÎß |»ÛÀ Obeisance to Him who is involved in serving cows and the followers of the Brahman. W"p\"S"pX"pe" _"SO"sÍ> âQY"pY" S"X"pu S"X": $ £õÁ|õ©õzµ é¢xèh ð¸u¯õ¯ |÷©õ |©: Bh¢van¢m¢tra-santu¾°a-h¨uday¢ya Namo Namaª uß Bz©{ø» Enº¢u ©õzvµ÷© é¢÷uõå©øh£Á¸US |©ìPõµ®. who sometimes. . BpsàX"NL>“_"zW"p\Y"{\"Qu`pY" S"X"pu S"X": $ S¸©sh»é®£õƯÂ÷uíõ¯ |÷©õ |©: Guruma´²ala-Sambh¢vya-vidëh¢ya Namo Namaª ö£›÷¯õºPÍõÀ £õµõmh¨£mh xÓÂUS |©ìPõµ®.70 Obeisance to Him. W"\Y"p{O"W"\Y"{Q\Y" dr T"QpVG"pY" S"X"pu S"X": $ £Æ¯õv£Æ¯vƯ ÿ £uõ¨áõ¯ |÷©õ |©: Bhavy¢tibhavya-divya-Sr¤ pad¢bj¢ya Namo Namaª ªP ªP ©[PÍ©õÚ vƯ©õÚ ÿ£õu P©»[PÐøh¯ Á¸US |©ìPõµ®. Obeisance to Him who is pleased just by the contemplation of His self. Obeisance to Him whose feet are more blissful and divine.

W"˜¡X"pS"_" ZpG"r\" W"\"S"pY" S"X"pu S"X": $ £Uu©õ|é µõãÁ £Á|õ¯ |÷©õ |©: Bhaktam¢nasa r¢j¤va bhavan¢ya Namo Namaª £UuºPÎß ©ÚUP©»[PøÍ C¸¨¤h©õPU öPõsh Á¸US |©ìPõµ®. Obeisance to Him who alone resides in the lotus-minds of the devotees. cit kala-. Obeisance to Him whose feet shine with redness and pure whiteness. Obeisance to Him who is the shining Sun that opens up the . explain the obvious and the non-obvious. Z˜¡ðps±¡ T"øW"p{X"dT"pQl@¡pY" S"X"pu S"X": $ µUu_U» ¨µ£õªaµ£õxPõ¯ |÷©õ |©: Raktaºukla-prabh¢miºra-p¢duk¢ya Namo Namaª ]Á¨¦ Áºn•® _zu öÁÒùÍ Áºn•® Ti ÷\õ¤US® £õu[PÒ Eøh¯Á¸US |©ìPõµ®. W"˜¡“puE"S"ZpG"r\" W"p_@¡ZpY" S"X"pu S"X": $ 40 £Uu÷»õ\|µõãÁ £õìPµõ¯ |÷©õ |©: Bhaktalùcana-r¢j¤va-bh¢skar¢ya Namo Namaª £UuºPÎß PsPÍõQ¯ uõ©øµ «x ¤µPõ]US® `›¯àP ÂÍ[S£Á¸US |©ìPõµ®.71 \Y"˜¡p\Y"˜¡O"ZpS"u@¡ {E"O@¡“pY" S"X"pu S"X": $ ƯUuõƯUuuµõ÷|P ]zP»õ¯ |÷©õ |©: Vyakt¢vyakta-tar¢nëka-citkal¢ya Namo Namaª ì£èh©õÚøu²® Aì£èh©õÚøu²® ÷£¸nºÄ Eøh¯Á¸US |©ìPõµ®. Põmk® Obeisance to Him whose waves of consciousness.

Obeisance to Him who bestows capacity to get desires and Mok¾a. ðpX"p{Q^"Jo>@¡_"zT"OT"øQpY"@¡pY" S"X"pu S"X": $ \©õvåmP鮣z¨µuõ¯Põ¯ |÷©õ |©: ¹am¢di¾a°ka-sampat-prad¢yak¢ya Namo Namaª †©® u©® •u¼¯ BÖ é®£zxPùÍ öPõk¨£Á¸US |©ìPõµ®. Obeisance to Him who protects the weak and the suffering who come to Him for refuge.72 lotus-eyes of his devotees. ðpZNppBpO"QrS"pO"êZb"@¡pY" S"X"pu S"X": $ \µtPuw|õºuµñPõ¯ |÷©õ |©: ¹ara´agata-d¤n¢rta-rak¾ak¢ya Namo Namaª \µn® ¦S¢u wÚºPùͲ® x¯µzxhß u¨£ÁºPøͲ® µò¨£Á¸US |©ìPõµ®. Obeisance to Him who is Kalpavrksha (the wish granting tree) which grants all the desires of the devotees. . W"s{˜¡X"s{˜¡T"øQpS"u@¡ ðp{˜¡QpY" S"X"pu S"X": $ ¦Uv•Uv¨µuõ÷|P \Uvuõ¯ |÷©õ |©: Bhukti Mukti prad¢nëka ºaktid¢ya Namo Namaª ÷£õP•® ÷©õñ•® öPõkUQßÓ A÷|P \Uv u¸£Á¸US |©ìPõµ®. W"˜¡@¡pX"“O"p@¡ÚT"T"pQT"pY" S"X"pu S"X": $ £UuPõ©»uõPÀ££õu£õ¯ |÷©õ |©: Bhaktak¢malat¢-kalpa-p¢dap¢ya Namo Namaª £UuºPÎß Bø\PùÍ {øÓ÷ÁØÖÁuØS PÀ£Â¸ñ©õP C¸¨£Á¸US |©ìPõµ®.

_"\"uê{ŒO"T"qZc"pS"_"X"P"pêY" S"X"pu S"X": $ éº÷Á[Qu£›äbõ|驺zuõ¯ |÷©õ |©: Sarvë´gita-parij®¢na samarth¢ya Namo Namaª GÀ»õ £UuºPÐøh¯ C[Qu[PùÍ AÔÁvÀ ÷uº¢uÁ¸US |©ìPõµ®. Obeisance to Him who is adept in roaming among the lotus-hearts of all the devotees. . _"\"êQp _"\"êP"p “pu@¡ _"pvAY"QpY" S"X"pu S"X": $ éºÁuõ éºÁuõ ÷»õP öéÍU¯uõ¯ |÷©õ |©: Sarvad¢ Sarvath¢ lùka soukhyad¢ya Namo Namaª GÀ»õÂuzv¾® G¨ö£õÊx® GÀ»õ áÚ[PÐUS® öéÍUQ¯® öPõk¨£Á¸US |©ìPõµ®. _"Qp S"\"S"\"p@¡pzbY" QðpêS"pY" S"X"pu S"X": $ éuõ |Á|ÁõPõ[ô¯ uº\|õ¯ |÷©õ |©: Sad¢ navanav¢-kank¾ya-darºan¢ya Namo Namaª G¨ö£õÊx® ¦x ¦x Âu©õÚ PsöPõmhõ©À £õUPzuS¢u uº†Ú® öPõk¨£Á¸US |©ìPõµ®. Obeisance to Him who bestows happiness to all people in all ways and at all times.73 Obeisance to Him who bestows the six treasures namely 'sama dama etc. Obeisance to Him who again and again gives new and new and much sought after visions of Himself. _"\"êâOT"è _"ú"pZ{S"T"sNppY" S"X"pu S"X": $ éºÁð¸z£z© ég\õµ{¦t¯ |÷©õ |©: Sarvah¨t-padma sa¬c¢ra-nipu´¢ya Namo Namaª GÀ»õ £UuºPÐøh¯ î¸u¯P©»[PÎÀ ég\õµ® £sqÁvÀ {¦nµõÚÁ¸US |©ìPõµ®.

QrS"W"˜¡p\"S"v@¡pSO" Qr{b"O"pY" S"X"pu S"X": $ w|£UuõÁø|Põ¢u wòuõ¯ |÷©õ |©: D¤nabhakt¢-vanaik¢nta d¤k¾it¢ya Namo Namaª wÚ £Uu Tmh[PùÍ Põ¨£øu÷¯ Ƶu©õP GkzxU öPõshÁ¸US |©ìPõµ®. c"pS"Y"puBpV"“vÄ"Y"êX"p{S"O"pY" S"X"pu S"X": $ äbõ|÷¯õP£ù»aÁº¯©õ{uõ¯ |÷©õ |©: J®¢nayùga-balaiºvarya-m¢nit¢ya Namo Namaª bõÚ® ÷¯õP£»® •u¼¯ ö£¸ø©PÍõÀ ÷£õØÓ¨ £mhÁ¸US |©ìPõµ®. _\"T"nQðpêS"W"˜u¡Í> {_"{«QpY" S"X"pu S"X": $ ìÁ¨|uº\|£U÷uèh êzvuõ¯ |÷©õ |©: Svapna-darºana-bhaktë¾°a siddhid¢ya Namo Namaª £UuºPÎß ìÁ¨ÚzvÀ Á¢x AÁºPÐøh¯ Cèh[PùÍ §ºzv £sq£Á¸US |©ìPõµ®. Obeisance to Him who has taken a vow to protect the multitudes of devotees in despair. Obeisance to Him who comes in the dreams of the devotees and fulfills their desires. Obeisance to Him who sees the Atman in all things. . _"\"ê\"_O"s{\"W"p\Y"pOX"_"çmT"pY" S"X"pu S"X": $ éºÁÁìx £õƯõz©éz¹£õ¯ |÷©õ |©: 50 Sarvavastuvibh¢vy¢tma-sadr¦p¢ya Namo Namaª GÀ»õ ÁìxUPξ® Bz©ìÁ¹£zøu Põs£Á¸US |©ìPõµ®.74 Obeisance to Him who is adept in knowing the (unexpressed) desires of all the devotees.

W"p\"X"pR"sY"ê @¡{“O"pW"Y"QpY" S"X"pu S"X": $ £õÁ©õxº¯ P¼uõ£¯uõ¯ |÷©õ |©: Bh¢vam¢dhurya-kalit¢bhayad¢ya Namo Namaª ©xµ©õÚ ìÁ£õÁzuõÀ |©ìPõµ®. Obeisance to Him who shows limitless friendship to all beings. . X"t@¡”W"tO"pS"u@¡ “pu@¡\"p×T"øQpY" S"X"pu S"X": $ ‰R§uõ÷|P ÷»õPÁõU¨µuõ¯ |÷©õ |©: M¦k¤-bhut¢nëka-lùkav¢k-prad¢ya Namo Namaª GÀ»õ Fø©PÐUS® ÷£a\õØÓÀ u¸£Á¸US |©ìPõµ®. despair etc. anguish. ðprO"“r@w¡O" âf"pT"_"u\"@¡pY" S"X"pu S"X": $ ^u½U¸u ð¸zuõ£÷éÁPõ¯ |÷©õ |©: ¹¤tal¤kruta h¨utt¢pa-sëvak¢ya Namo Namaª uÚUS¨ £oÂøh ¦›£Áµx ©ÚzvÀ EÒÍ uõ£zøu uo¨£Á¸US |©ìPõµ®. Obeisance to Him who cools down the hot fires (of pain. Obeisance to Him who makes even dumbs as orators.75 Obeisance to Him who is respected for his treasures of knowledge and power of Yoga.) raging within the hearts of those serving him. _"\"êW"tO"BpNppX"uY" _"pv`pQpêY" S"X"pu S"X": $ éºÁ§uPt÷©¯ öéÍíõºuõ¯ |÷©õ |©: Sarvabh¦ta-ga´amëya souh¢rd¢ya Namo Namaª GÀ»õ §uPn[PÎh® AÍÂÀ»õu ì÷|ízøuU Põmk£Á¸US |©ìPõµ®. A£¯® öPõk¨£Á¸US Obeisance to Him who gives refuge and succour by displaying sweet disposition.

76

W"puBpX"pub" T"øQpS"u@¡ Y"puBpc"pY" S"X"pu S"X": $

÷£õP÷©õñ ¨µuõ÷|P ÷¯õPäbõ¯ |÷©õ |©:

Bhùgamok¾a-prad¢nëka-yog¢j®¢ya Namo Namaª
áÚ[PÐUS ÷£õP•® ÷©õñ•® öPõk¨£vÀ A÷|P ÁÈ
AÔ¢uÁ¸US |©ìPõµ®.
Obeisance to Him who known many ways to fulfill desires and
give moksa to people.

ðprC"ø{_"{«@¡ZpS"u@¡{ðpb"NppY" S"X"pu S"X": $

^UµêzvPµõ÷|P]ñt¯ |÷©õ |©:

¹¤ghra siddhikar¢neka ºik¾an¢ya Namo Namaª
^Uµ©õP êzv u¸QÓ A÷|P ÁÈPùÍ Pؤ¨£Á¸US
|©ìPõµ®.
Obeisance to Him who instructs many ways to obtain siddhis
quickly.

ìX"p{S"O\"p{QX"sAY"pP"ê{_"{«QpY" S"X"pu S"X": $

A©õ{zÁõv•UU¯õºzuêzvuõ¯ |÷©õ |©:

Am¢nitv¢di-mukhy¢rthasiddhid¢ya Namo Namaª
A©õÛzÁ® (PºÁªßø©) •u¼¯ •U¯ AºzuêzvPùÍ
öPõk¨£Á¸US |©ìPõµ®.
Obeisance to Him who bestows fulfilment of important ideals
like amanitva(humility) etc.

ìA"NL>v@¡Z_"pS"SQ T"øV"puR"pY" S"X"pu S"X": $

60

APsøhPµéõ|¢u ¨µ÷£õuõ¯ |÷©õ |©:

60

Akha´²aika-ras¢nanda-prabùdh¢ya Namo Namaª

xsiUP •i¯õu BÚ¢u µézøu áÚ[PÎß ©ÚvÀ
Gʨ¤ öPõk¨£Á¸US |©ìPõµ®.
Obeisance to Him who awakens the divisionless sublime
Ananda among people.

77

{S"OY"p{S"OY" {\"\"u@¡T"øQpY"@¡pY" S"X"pu S"X": $

{z¯õ{z¯ Â÷ÁP¨µuõ¯Põ¯ |÷©õ |©:

Nity¢-nitya-vivëka prad¢yak¢ya Namo Namaª
{z¯©õÚøÁPøͨ £ØÔ²® A{z¯©õÚøÁPùͨ £ØÔ²®
Â÷ÁPzøu öPõk¨£Á¸US |©ìPõµ®.
Obeisance to Him who teaches the discrimination between the
transient and the eternal.

T"øOY"u@¡BpZ_"pA"NL> {E"O_"sA"pY" S"X"pu S"X": $

¨µz÷¯PPµéõPsh ]zéúPõ¯ |÷©õ |©:

Pratyëkaga-ras¢kha´²a citsukh¢ya Namo Namaª
JÆöÁõ¸Á›hzv¾® EÒ÷|õUPõÀ ö£ÖQÓ J÷µÂu©õÚ
xsiUP •i¯õu ÷£º AÔÁõPÄ® BÚ¢u©õPÄ®
C¸¨£Á¸US |©ìPõµ®.
Obeisance to Him who, is the unitary divisionless pure
conciousness of Ananda in each individual.

ò`pX"se"pP"ê\"vZpBY" {_"{«QpY" S"X"pu S"X": $

Cíõ•zµõºzu øÁµõU¯ êzvuõ¯ |÷©õ |©:

Ih¢mutr¢rtha-vair¢gya siddhid¢ya Namo Namaª
Cízv¾® £µzv¾® ö£õ¸Ò Bø\ AØÓ øÁµõU¯ êzv
öPõk¨£Á¸US |©ìPõµ®.
Obeisance to Him who helps people to achieve the unattached
state in this birth and after.

X"`pX"pu` {S"\"wfY"P"êX"Se"QpY" S"X"pu S"X": $

©íõ÷©õí {Ƹzz¯ºzu©¢zµuõ¯ |÷©õ |©:

Mah¢moha nivruttyartha-mantrad¢ya Namo Namaª
ö£¸® ÷©õízv¼¸¢x {¸zv Aøh¯ ©íõ©¢zµ®
öPõk¨£Á¸US |©ìPõµ®.

78

Obeisance to Him who gives a mahamantra to remove the
effects of vast illusion.

b"ue"b"ue"c" T"øOY"u@¡ ª{Í>QpY" S"X"pu S"X": $

÷ñzµ÷ñzµäb ¨µz÷¯P z¸èiuõ¯ |÷©õ |©:

K¾ëtra k¾etraj®a pratyëka dru¾°id¢ya Namo Namaª
ìy»zøu²® éüô©zøu²® £ØÔ AÔ¯ uÛ¨£õºøÁ
öPõk¨£Á¸US |©ìPõµ®.
Obeisance to Him who gives a unique vision into what is gross
(ksetra) and what is subtle (ksetrajna)

b"Y"\"w{«{\"`rS"pOX" _"pvAY"QpY" S"X"pu S"X": $

ñ¯Æ¸zvÂï|õz© öéÍU¯uõ¯ |÷©õ |©:

K¾aya-vruddhi-vih¤n¢tma saukhyad¢ya Namo Namaª
SøÓÄ® Áͺa]²® CÀ»õu Bz©éúPzøu öPõk¨£
Á¸US |©ìPõµ®.
Obeisance to Him who gives self-aananda (atma-saukhyam)
which has no decline or increase.

O"t“pc"pS" {\"`rS"pOX"O"w{Ê"QpY" S"X"pu S"X": $

y»õ äbõ| Âï|õz©z¸¨vuõ¯ |÷©õ |©:

T¦l¢j®¢na-vih¤n¢tma-truptid¢ya Namo Namaª
y\õÚ AgbõÚ® AØÓ Bz©v¸¨vø¯ öPõk¨£Á¸US
|©ìPõµ®.
Obeisance to Him who gives self-satisfaction (atma-trpti)
removing the chaff of ignorance.

X"t“pc"pS" V"p{R"O"pOX"X"s{˜¡QpY" S"X"pu S"X": $

‰»õäbõÚ £õvuõz©•Uvuõ¯ |÷©õ |©:

M¦laj®¢na b¢dhit¢tma-muktid¢ya Namo Namaª
BvPõµn©õÚ AgbõÚzuõÀ £õvUP¨£mh Bz©õÄUS
Âkuù» u¸£Á¸US |©ìPõµ®.

Obeisance to Him who gives to his devotees different darshans at the same time. Obeisance to Him who is the storm wind that disperses the clouds of delusion. ï@¡@¡p“@w¡O"pS"u@¡QðpêS"pY" S"X"pu S"X": $ HPPõ»U¸uõ÷|Puº\|õ¯ |÷©õ |©: Ekak¢la-krutanëka darºan¢ya Namo Namaª J÷µ \©¯zvÀ £UuºPÐUS £»Âu uº\Ú® öPõk¨£Á¸US |©ìPõµ®. ï@¡pSO"W"˜¡_"z\"uü _\"BpO"pY" S"X"pu S"X": $ HPõ¢u£Uué®÷Áz¯ ìÁPuõ¯ |÷©õ |©: Ek¢nta-bhakta-samvëdya svagat¢ya Namo Namaª . W"øp[SO"X"uC"pu‚"pJ>S"T"øW"ý"S"pY" S"X"pu S"X": $ ¨µõ¢v÷©÷Põa\õh|¨µ£gá|õ¯ |÷©õ |©: Bhr¢nti-mëghùcc¢tana prabha¬jan¢ya Namo Namaª ¨µõ¢v GßÝ® ÷©Pzøu Pù»UQÓ ¦¯À PõØÖ¨ ÷£õßÓ Á¸US |©ìPõµ®. ðpp[SO"\"w{Í>T"øQpX"puC"G"“QpY" S"X"pu S"X": $ 70 \õ¢vƸèi¨µuõ÷©õPá»uõ¯ |÷©õ |©: 70 ¹antivru¾°i-prad¢mùgha.79 Obeisance to Him who gives self-realization and release (atma-mukti) to sufferers of pains stemming from ignorance of the primal root cause.jalad¢ya Namo Namaª \õ¢v ©øÇ ö£õȲ® SÔ u¨£õu ÷©P©õP C¸¨£Á¸US |©ìPõµ®. Obeisance to Him who is the unfailing cloud that rains peace to the devotees.

ì{A"“pNL>uÄ"Zr@¡NpêW"t^"@¡pY" S"X"pu S"X": $ AQ»õs÷haÁŸPºn§åPõ¯ |÷©õ |©: Akhil¢´²ëºvar¤-kar´abh¦¾ak¢ya Namo Namaª . dr @¡ÚY"pNp@¡ZpX"uY" _"sÇpu@¡pY" S"X"pu S"X": $ ÿ PÀ¯õnPµõ÷©¯ éúa÷»õPõ¯ |÷©õ |©: ¹r¤ kaly¢´a-kar¢mëya suºlùk¢ya Namo Namaª ö\ÀÁ•® ©[P͕® uµUTi¯ GÀù» AØÓ ¦PÌ Eøh¯Á¸US |©ìPõµ®. Obeisance to Him who arranges those seeking refuse to attain the only state that needs to be attained. drE"@ø¡ZP"{S"X"pêNp _"sT"øP"pY" S"X"pu S"X": $ ÿ\Uµµu{º©õn éú¨µuõ¯ |÷©õ |©: ¹r¤ chakra-ratha-nirm¢´a suprath¢ya Namo Namaª ÿ\Uµ µu{º©õnzuõÀ ¦PÌ ö£ØÓÁ¸US |©ìPõµ®.80 HPõ¢u £UuºPÐUS ©mk® EÒÍÁ¸US |©ìPõµ®. ìp{dO"pdY"NprY"O\" T"øpT"@¡pY" S"X"pu S"X": $ Ba›uõaµ¯p¯zÁ ¨µõ£Põ¯ |÷©õ |©: ¡ºrit¢sraya-´¤yatva pr¢pak¢ya Namo Namaª AøhUP»® ¦S¢uÁºPùÍ Aøh¯÷Ási¯ ChzvØS Aøh¨£Á¸US |©ìPõµ®. Obeisance to Him who is famous for installing the Sri Cakra Ratha. Obeisance to Him who is famous for bestowing fortune and auspiciousness. AÔ¯zuUP EÒÍ® Obeisance to Him whose mind is known only to his ardent devotees.

¯õzvøµ Obeisance to Him who goes on pilgramages with his multitude of disciples. Obeisance to Him who reconsecrated the ear ornaments (tatankam) of Godess Akhilandeswari. Obeisance to Him whose great feet are praised by hordes of holy people.81 AQ»õs÷haÁŸ°ß PõxPÐUS A»[Põµ® (uõh[P®) \õØÔ¯Á¸US |©ìPõµ®. Obeisance to Him who awakens the knowledge of the Atman which is not different from the self. _"{ðp^Y"BpNpY"pe"p {\"R"pY"@¡pY" S"X"pu S"X": $ é]è¯Pn¯õzµõ Âuõ¯Põ¯ |÷©õ |©: Saºi¾ya-ga´a y¢tr¢ vidh¢yak¢ya Namo Namaª ußÝøh¯ A÷|P ]è¯Pn[PÐhß ö\´£Á¸US |©ìPõµ®. {W"ß"p{W"ß"X"O"vÆ"p{T" T"t{G"O"pY" S"X"pu S"X": $ 80 ¤¢|õ¤¢u©øua\õ¤ §âuõ¯ |÷©õ |©: 80 . ì{W"ß"pOX"v×Y" {\"c"pS"T"øV"puR"pY" S"X"pu S"X": $ A¤¢|õzø©U¯ Âäbõ|¨µ÷£õuõ¯ |÷©õ |©: Abhinn¢tmaikya vij®¢na prabùdh¢ya Namo Namaª ußùÚz uµ ÷ÁÖ CÀ»õu Bz©õøÁ¨ £ØÔ¯ bõÚzøu Gʨ¦£Á¸US |©ìPõµ®. _"pR"s_"ûS"sO"pX"uY" E"ZNppY" S"X"pu S"X": $ éõxé[UP~uõ÷©¯ \µt¯ |÷©õ |©: S¢dhusa´ghanut¢mëya cara´¢ya Namo Namaª A÷ÚP éõx áÚ[PÍõÀ ìxvUP¨£mh ©íõ \µn® Eøh¯Á¸US |©ìPõµ®.

Obeisance to Him who awakens knowledge in the devotees according to their ripeness. Obeisance to Him who is adored by followers of all diverse sects and faiths.82 Bhinn¢ bhinna-mataiºch¢pi p¦jit¢ya Namo Namaª ÂuÂu©õÚ ©u¤›ÄPùÍ AÝ\›US® GÀ»õ áÚ[PÍõ¾® §âUP¨£mhÁ¸US |©ìPõµ®. O"f"{ŸT"p@¡ _"¨puR"QpY"@¡pY" S"X"pu S"X": $ uzuz£õP éz÷£õuuõ¯Põ¯ |÷©õ |©: Tattadvip¢ka-sadbùdhad¢yak¢ya Namo Namaª A¢u A¢u £UuºPùÍ £USÁ{ù»US HØ£ |À» AÔÄ u¸£Á¸US |©ìPõµ®. {E"e" {E"e" T"øW"p\"T"ø{_"{«@¡pY" S"X"pu S"X": $ ]zµ ]zµ ¨µ£õÁ¨µêzvPõ¯ |÷©õ |©: . O"f"¬p^"pT"ø@¡{J>O" _\"BprO"pY" S"X"pu S"X": $ uzuz£õåõ¨µPiu ìÁRuõ¯ |÷©õ |©: Tattadbh¢¾¢-prakatita svag¤t¢ya Namo Namaª GÀ»õÂu £õøåPÍõ¾® ¨µPhÚ® £sn¨£mh Rºzv²øh¯Á¸US |©ìPõµ®. Obeisance to Him who has performed many good deeds at all places. Obeisance to Him whose praise has been broadcast in all languages. O"e" O"e" @w¡O"pS"u@¡_"O@¡pY"pêY" S"X"pu S"X": $ uzµ uzµ U¸uõ÷|PézPõº¯õ¯ |÷©õ |©: Tatra tatra krut¢nëka satk¢ry¢ya Namo Namaª GÀ»õ Ch[Pξ® A÷|P ézPõº¯[PùÍ ö\´uÁ¸US |©ìPõµ®.

¨µ£õÁ[PùÍ Põmk£Á¸US Obeisance to Him who displays many splendid powers. “pu@¡pu«w{O"X"`¬mqZ{S"Y"X"pY" S"X"pu S"X": $ ÷»õ÷Põzz¸v©íz§›{¯©õ¯ |÷©õ |©: Lùkùddhruti-mahadbh¦ri-niyam¢ya Namo Namaª ÷»õP[PùÍ Ezuõµn® £sqÁuØS £»Âu©õÚ ö£›¯ {¯©[PÒ ö\´QÓÁ¸US |©ìPõµ®. “pu@¡pS"sBpø`@w¡O@¡X"ê{S"{Î>O"pY" S"X"pu S"X": $ ÷»õPõ~UµíU¸z Pº©{èiuõ¯ |÷©õ |©: Lùk¢nugraha-krutkarma-ni¾°hit¢ya Namo Namaª ÷»õPõÝUµíPõ›¯zvÀ {èøh²hß Dk£mhÁ¸US |©ìPõµ®. Obeisance to Him who is steadfast in bestowing grace to the people. _"\"ê\"uQpSO"{_"«pSO"_"zX"O"pY" S"X"pu S"X": $ éºÁ÷Áuõ¢uêzuõ¢u 鮩uõ¯ |÷©õ |©: Sarvavëd¢nta-siddh¢nta sammat¢ya Namo Namaª GÀ»õ ÷Áuõ¢u[PùͲ® GÀ»õ êzuõ¢u[PùͲ® JzxU öPõÒ£Á¸US |©ìPõµ®. Obeisance to Him who approves of all paths proposed by Vedanta and Siddhanta. Obeisance to Him who has taken many great vows for the upliftment of all people.83 Citra citra-prabh¢va-prasiddhik¢ya Namo Namaª Â]zµ Â]zµ©õÚ |©ìPõµ®. @¡X"êV"øÏ"pOX"@¡ZNp X"X"êc"pY" S"X"pu S"X": $ Pº©¨µð©õz©Pµn ©º©äbõ¯ |÷©õ |©: .

vyakaranam. pramana. Obeisance to Him who is adept in pada. {¯õ¯®. etc. |À» |hzøuø¯ µò¨£Á¸US Obeisance to Him who protects good conduct prescribed by the Varnashramas.e. Obeisance to Him who gives the four aims of life. «©õ®éõ) •u¼¯øÁPÎÀ Pøµ Ph¢uÁ¸US |©ìPõµ®. Obeisance to Him who knows the secret way of offering one's own karma as brahmarpanam. T"Q\"p×Y"T"øX"pNpp{Q T"pZrNppY" S"X"pu S"X": $ £uÁõU¯¨µ©õtv £õŸt¯ |÷©õ |©: Padav¢kya-pram¢´¢di-p¢ri´¢ya Namo Namaª £u® ÁõU¯® ¨µ©õn® (C»UPn®. Desire and Moksha. (i. mimamsa) . Wealth.84 Karma-brahm¢tma-kara´a marmaj®¢ya Namo Namaª uß Pº©õøÁ ¨µð©õº¨£n® £sqÁvß éüè©zøu öu›¢uÁ¸US |©ìPõµ®. \"NppêdX"_"QpE"pZZb"@¡pY" S"X"pu S"X": $ Áºtaµ©éuõ\õµµñPõ¯ |÷©õ |©: Var´¢srama-sad¢c¢ra-rak¾ak¢ya Namo Namaª Áºtƒµ©zvß |©ìPõµ®. R"X"pêP"ê@¡pX"X"pub"T"øQpY"@¡pY" S"X"pu S"X": $ 90 uº©õºzuPõ©÷©õñ ¨µuõ¯Põ¯ |÷©õ |©: Dharm¢rtha-k¢mamok¾a-prad¢yak¢ya Namo Namaª uº©® Aºzu® Põ©® ÷©õñ® BQ¯ |õßS ¦¸åõºzu[PùÍ öPõk¨£Á¸US |©ìPõµ®.Dharma. nyayam. vakya.

at whose feet. etc. Puranas. \"uQðpp®T"sZpNpp{Q{\"E"pZpY" S"X"pu S"X": $ ÷Áu\õìzµ¦µõtvÂ\õµõ¯ |÷©õ |©: Vëdaº¢stra-p¦r¢´¢di-vic¢r¢ya Namo Namaª ÷Áu® \õìvµ® ¦µõn® •u¼¯øÁPùÍ Bµõ´£Á¸US |©ìPõµ®. Obeisance to Him who shines in the midst of learned scholars of Vedas and Shastras. hordes of learned people bend down and worship.85 T"pQX"t“S"O"pS"u@¡T"[NL>O"pY" S"X"pu S"X": $ £õu‰»|uõ÷|P£siuõ¯ |÷©õ |©: P¢dam¦lanat¢nëka pa´²it¢ya Namo Namaª A÷|P £siuºPÍõÀ |©ìP›UP¨£mh £õu[PÐøh¯ Á¸US |©ìPõµ®. Shastras. Obeisance to Him who has the object of inquiry in Vedas. . \"uQ\"uQpŒ O"O\" T"øV"puR"@¡pY" S"X"pu S"X": $ ÷Áu÷Áuõ[P uzÁ ¨µ÷£õuPõ¯ |÷©õ |©: Vëda-ved¢´ga tatva prabùdhak¢ya Namo Namaª ÷Áuzvß uzxÁzøu²® ÷Áuõ[Pzvß uzxÁzøu²® AÔ¯øÁ¨£Á¸US |©ìPõµ®. \"uQðpp®pP"ê_"ÿpuÎ>r {\"“p_"pY" S"X"pu S"X": $ ÷Áu\õìzµõºzuéz÷Põèj »õéõ¯ |÷©õ |©: Vëda-º¢str¢rtha sadgù¾°h¤-vil¢s¢ya Namo Namaª ÷Áu® \õìvµ® CøÁPÐøh¯ ö£õ¸ùͨ £ØÔ¯ Bµõ²® éz÷Põèi°À ]Ó¢uÁµõP ÂÍ[S£Á¸US |©ìPõµ®. Obeisance to Him.

_\"W"p\"X"R"sZpuQpZ BppzW"rY"pêY" S"X"pu S"X": $ ìÁ£õÁ©x÷µõuõµ Põ®¥º¯õ¯ |÷©õ |©: Svabh¢va-madhurùd¢ra g¢mbh¤ry¢ya Namo Namaª ìÁ£õÁ©õP÷Á CÛø©¯õÚx® P®¥µ©õÚx® BÇ©õÚx ©õÚ é•zµ® ÷£õßÓÁ¸US |©ìPõµ®. Obeisance to Him whose whole being permeates with the eternal great Ananda. Obeisance to Him who proclaims and establishes the belief in premise and proof of the way of the Vedas.86 Obeisance to Him who awakens the knowledge of the object of the Vedas and Vedangas. Obeisance to Him whose sleep is taken over by the unbroken and great Ananda. {S"ZSO"Z X"`pS"SQ _"zT"tNppêY" S"X"pu S"X": $ {µ¢uµ ©íõ|¢u 鮧ºnõ¯ |÷©õ |©: Nirantara-mah¢nanda samp¦r´¢ya Namo Namaª {µ¢uµ £µ©õÚ¢u® £øhzu BÌ¢u ©Ú•ÒÍÁ¸US |©ìPõµ®. {S"{Npêç O"uG"pu{\"{G"O" {S"çpM>÷pY" S"X"pu S"X": $ {ºozµ ÷u÷áõÂâu {zµõm¯õ¯ |÷©õ |©: Nir´idra tejovijita nidr¢²hy¢ya Namo Namaª CøhCÀ»õu ÷£µõÚ¢uzuõÀ öÁÀ»¨£mh {zvøµ éúP® Eøh¯Á¸US |©ìPõµ®. \"uQX"pBpêT"øX"pNp T"øAY"pT"@¡pY" S"X"pu S"X": $ ÷Áu©õºP ¨µ©õn ¨µU¯õ£Põ¯ |÷©õ |©: Vëdamarga-pram¢´a-prakhy¢pak¢ya Namo Namaª ÷Áu ©õºUPzøu ¨µ©õn©õP |®¦ÁuØS EshõÚ uSvø¯ öÁΨ£kzx£Á¸US |©ìPõµ®. .

bindu (=finite sound) and kala (=manifest sound). Obeisance to Him who gives the knowledge of the Atma in which there can be no difference created by argument and counter-argument. \"pQW"uQ{\"`rS"pOX"V"puR"@¡pY" S"X"pu S"X": $ Áõu÷£uÂï|õz©÷£õuPõ¯ |÷©õ |©: V¢dabhëda-vih¤n¢tma-bùdhak¢ya Namo Namaª Áõu ÷£u[PÒ CÀ»õu Bz©õÂß bõÚzøu AÔ¯ øÁ¨£Á¸US |©ìPõµ®. Obeisance to Him whose prowess is beyond nada (=sound). S"pQ{V"SQl@¡“pO"rO"\"vW"\"pY" S"X"pu S"X": $ |õu¤¢xP»õwu øÁ£Áõ¯ |÷©õ |©: N¢dabindu-kal¢t¤ta vaibhav¢ya Namo Namaª |õu® ¤¢x Pù» CøÁPÐUS A¨£õØ£mh øÁ£Á•øh¯ Á¸US |©ìPõµ®.87 Obeisance to Him who is like a deep ocean of natural sweetness and hospitality. _"`G"pS"SQ_"zT"tNpê_"pBpZpY" S"X"pu S"X": $ 100 éíáõ|¢u鮧ºnéõPµõ¯ |÷©õ |©: 100 Sahaj¢nanda-samp¦r´a s¢gar¢ya Namo Namaª uõàP HØ£k® BÚ¢uzuõÀ {µ®¤¯ é•zµ® ÷£õÀ C¸¨£Á¸US |©ìPõµ®. Obeisance to Him who is like an ocean filled with his innate aananda. ŸpQðppSO"X"`pT"rK>{S"^"NNppY" S"X"pu S"X": $ zÁõu\õ¢u©íõ¥h{åsnõ¯ |÷©õ |©: Dv¢daº¢nta-mah¢p¤°ha ni¾a´´¢ya Namo Namaª .

Obeisance to Him who gives a vision which is not differentiated by place and time. Obeisance to Him who is motionless from the greatness of immeasurable peace. Quðp@¡p“pT"qZ[EF>ß" ªBpøtT"pY" S"X"pu S"X": $ ÷u\Põ»õ£›a]¢ | z¸U¹£õ¯ |÷©õ |©: Dëºak¢l¢-paricchinna drugr¦p¢ya Namo Namaª ÷u\zuõ¾® Põ»zuõ¾® ©õÖ£hõu Põm] öPõk¨£Á¸US |©ìPõµ®.88 Ssh¼Ü°ß ¥h[PÐUS ÷©À £ßÛµsk ©íõ ¥hzvß Ea]°À |ßS A©º¢v¸¨£Á¸US |©ìPõµ®. {S"X"pêS" ðpp[SO"X"{`O" {S"Æ"“pY" S"X"pu S"X": $ {º©õ| \õ¢v©îu {a\»õ¯ |÷©õ |©: Nirm¢na º¢ntimahita niºcal¢ya Namo Namaª AÍÂÀ»õ \õ¢v°ß ö£¸ø©°ß PõµnzuõÀ \»Ú©ØÓ Á¸US |©ìPõµ®. |ßS FîUP Ti¯{ù» •u¼¯øÁPÎÀ Gv¾® JmhõuÁ¸US |©ìPõµ®. Obeisance to Him who is securely seated on the top of the 12 seats above the Kundalani pitha's. Obeisance to Him who is not touched by things that cannot be inferred. . things that can be inferred and things that can be well inferred. {S"“êbY" “bY"_"z“bY" {S"“uêT"pY" S"X"pu S"X": $ {º»ô¯ »ô¯ é®»ô¯ {º÷»£õ¯ |÷©õ |©: Nirlak¾ya lak¾ya-samlak¾ya nirlëp¢ya Namo Namaª FîUP•i¯õu{ù». FîUPTi¯{ù».

Note :- The origins of this translation It is well known that Lord Vënka°eswara grew disgusted with Vaiku´tham and came down to the holy Thirupathi Hills in Bharata Var¾a. Obeisance to Him who is securely seated on the top of the 16th lotus seat above the Kundalani lotus seats. drE"SçðpuA"ZuSçdr_"Z_\"OY"v S"X"pu S"X": $ 108 ÿ \¢zµ÷\P÷µ¢zµ ÿ éµìÁzø¯ |÷©õ |©: 108 ¹r¤ chandraºekharendra-¹r¤ sarasvatyai Namo Namaª ÿ \¢zµ÷†P÷µ¢zµ ÿ éµìÁvUS |©ìPõµ®. . He very much liked the city which is at the confluence of three rivers (Monongahela. P. Later. Poets have described these tours. Allegheny and Ohio).89 dr^"puL>ðppSO"@¡X"“_"s[_P"O"pY" S"X"pu S"X": $ ÿ ÷åõh\õ¢u P©»éúìzvuõ¯ |÷©õ |©: ¹r¤ ¾ù²aº¢nta-kamala-susthit¢ya Namo Namaª Ssh¼Ü°ß P©»¥h[PÐUS ÷©À £vàÙÁx P©»¥hzvß Ea]°À |ßS A©º¢v¸¨£Á¸US |©ìPõµ®. he came to America to reside in many cites. Of the many such cities. Obeisance to Sri Chandrashekarendra Saraswati.A. This city is Pittsburgh. out of his infinite kindness towards those who left Bhrata Var¾a for various reasons.

. Through mutual friends. J.V. he approached me for a translation of Maha Periav¢s namavali. \"SQu BpsàT"QŸSŸX"\"pþS"_"BppuE"ZX"o $ Z˜¡ðps±¡T"øW"p{X"dX"O"×Y"| e"vT"sZz X"`: $$ 3. Sethuraman. Shri Mahadevendra Saraswathi. He cleared all my doubts and gave clear translation to the ones I could not get.90 It that city. While some of the nam¢vali were simple to translate. I learned that Shri S. Yegnasubramanian on Kundalini seats. See the following shloka from the Bhagavad Gita 18:42 concerning the six saïpat's :. I also sought clarification with S. Shri Chandrashekharendra Saraswathi followed the 67th Pontiff Shankaracharya. See the following shloka describing the feet of the Guru. as the 68th Pontiff Shankaracharya of Kanchi Kamamùti Peetam. there were many that need more preparation. knowledge and insight. lives a devotee of Maha Periavaa called Ravi Venkatraman. Radhakrishna Shastri (SVR) of srirangam who is close to Kanchi Matam would be able to help me. ðpX"pu QX"_O"T": ðppvE"z b"p[SO"ZpG"ê\"X"u\" E" $. 2. 1.

7 as. See Vi¾´u Sahasran¢mam. The artha siddhi are listed in Bhagavad Git¢ 13. For instance. 5. are well known in the standard and yogic literature.91 4. namely m¦l¢dh¢ram. Y"puBppu c"pS"z O"P"p _"p‹÷X"o {\"üp: {ðpÚT"p{Q@¡X"ê E" $ \"uQp: ðpp®{Np {\"c"pS"X"uO"O"o _"\"| G"S"pQêS"pO"o $$. above . In the commentary svacchandasa®graha on yogic texts like Pata®jali Yoga ¹¢stra. ìX"p{S"O\"X"Q[XW"O\"X"{`z_"p b"p[SO"ZpG"ê\"X"o $ ìpE"pY"puêT"p_"S"z ðppvE"z _P"vY"êX"pOX"{\"{S"Bpø`: $$. sv¢dhi¾°¢nam. See Lalit¢ Sahasran¢mam 98-108. ma´ip¦rakam. visuddhi and ¢j®¢. 6. An accomplished and dedicated yogi is able to raise the ku´dalini ºakti through these six seats along the su¾um´a n¢di which is between two other n¢di's called i²¢ and pi®gala. The six seats of Ku´²alini. an¢hatam. below and the other. there is mention of more yogic mental states : ìR"Æ"puR\"| _"s^"sXS"pY"p: _"`¾Q“_"XY"sO"X"o $ T"Š>G"ŸY"X"rðpp{S" @s¡“p@s¡“X"Y"z ðpsW"X"o $$ This talks of two Shiva seats (thousand petaled lotus seats) called kula and akula one.

92 the six seats of ku´²alini. (2) rodhini. The akula seats are called ºiva seats and the kula seats are called sakti seats. (3) n¢da. (7) saman¢ and (8) unmani. which may be equated to the sahasradalapadma pitham described in shlokas 109-110 1/2 of Lalita Sahasran¢mam. The akula seat is also identified with the brahmarandra p¤tham. (5) ºakti. ––– . which also are to be experienced along the su¾um´a n¢di. (4) n¢d¢nta. Still more commentaries talk of more yogic seats between ¢j®¢ and akula brahmarandhra are listed as (1) ardharandhra. This makes brahmarandhra the 16th seat. (6) vy¢pik¢.

son of the Brahmin named Mahadeva. Obeisance to the Ac¢rya well known as ¹ri Jayendra Saraswati. Obeisance to Him born in a jewel of a village named Irulniikki. _"Z_\"O"rBpW"êðps{˜¡X"s˜¡pZÑ"pY" O"u S"X": $ éµìÁw Pº¨£ _Uv •Uuõ µz|õ¯ ÷u |©: Sarasvat¤-garbha-ºukti-mukt¢ratn¢ya të namaª . X"`pQu\" X"`rQu\"O"S"tG"pY" S"X"pu S"X": $ ©íõ÷uÁ ©ï÷uÁ u¡áõ¯ |÷©õ |©: Mah¢dëva mah¤dëva-tan¦j¢ya namù namaª ©íõ÷uÁß |©ìPõµ®.93 $$ dr BpsàS"pX"p\"q“: $$ dr @¡pú"r@¡pX"@¡puqJT"rKpqR"T"{O" G"Bpÿlà drG"Y"uSQøø_"Z_\"O"r drT"pQpS"pz ìÍpuf"Zð"O"S"pX"p\"q“: G"Y"pAY"Y"p T"ø{_"«uSç_"Z_\"OY"v S"X"pu S"X": $ á¯õU¯¯õ ¨µêz÷u¢zµ éµìÁzø¯ |÷©õ |©: Jay¢khyay¢ prasiddhëndra-sarasvatyai namù namaª ÿ á÷¯¢zµ éµìÁv GßÓ ¨µêzu©õÚ B\õº¯õÐUS |©ìPõµ®. O"X"pu&T"`BpøpX"ZÑ" _"zW"tO"pY" S"X"pu S"X": $ u÷©õ£íUµõ©µzÚ é®¨§uõ¯ |÷©õ |©: Tamùpaha-gramaratna sambh¦t¢ya namù namaª C¸Ò}UQ GßÓ Qµõ©&µzÚzvÀ ¤Ó¢uÁ¸US |©ìPõµ®. GßÝ® A¢un¸US ¤Ó¢uÁ¸US Obeisance to Him.

_\"\"wf"T"ør{NpO"pðpu^"pRY"pT"@¡pY" S"X"pu S"X": $ ìÁƸzu¨Ÿouõ÷\åõz¯õ£Põ¯ |÷©õ |©: Svavrutta-pr¤´it¢ºe¾¢dhy¢pak¢ya namù namaª uß |À» |hzøu°àÀ ©QÌÂzuÁ¸US |©ìPõµ®.BpG"pZNY"pR"rO"\"uQpY" O"u S"X": $ ©zu¯õºáú| Páõµs¯õwu÷Áuõ¯ ÷u |©: Madhy¢rjuna-gaj¢ra´y¢dh¤ta-vëd¢ya te namaª v¸Âøh©¸y›¾® v¸ÁõùÚUPõÁ¼¾® ÷Áu® £izu E©US |©ìPõµ®. Obeisance to You. O"T"pu{S"Î>Bpsàc"pO" \"vW"\"pY" S"X"pu S"X": $ u÷£õ {èmh S¸äbõu øÁ£Áõ¯ |÷©õ |©: . _"sV"øÏ"NY"p{W"R"pS"rO" @¡pvX"pZpY" S"X"pu S"X": $ éú¨µ®ís¯õ¤uõ}u öPÍ©õµõ¯ |÷©õ |©: Subrahmany¢bhidh¢n¤ta koum¢r¢ya namù namaª éú¨µð©s¯ß GßÓ ö£¯¸hß £õ»¨£¸Ázøu PÈzuÁ¸US |©ìPõµ®. X"RY"pG"sêS" . GÀ»õ B]›¯ºPùͲ® Obeisance to Him who gave happiness to all his teachers with his adherence to strict conduct. Obeisance to You. Obeisance to Him. who studied the Vedas in Tiruvidaimarud¦r and Tiruvanaikoil. who spent his boyhood with name Subrahmanya. who is a pearl released from the pearl oyster womb of Sarasvathi Ammal.94 éµìÁw A®©õÐøh¯ Pº£ •zx]¨¤°¼¸¢x Á¢u µzÚ •zuõÚ E©US |©ìPõµ®.

Obeisance to Him whose greatness was known to his guru who was immersed in tapas. who was given (to guru) by his father who ardently followed the commands of his guru. with the name of ''Jaya''. Obeisance to Him who took the fourth ¢srama (sanyasa) during the year jaya. Obeisance to You. G"Y"pVQu _\"r@w¡O" O"sZrY"pdX"pY" S"X"pu S"X": $ á¯õ¨÷uìÃU¸u xŸ¯õaµ©õ¯ |÷©õ |©: 10 10 Jay¢bdë sv¤kruta tur¤y¢ºram¢ya namù namaª ᯠé®ÁzéµzvÀ |õßPõÁx B]µ©zøu (é߯õé B]µ©zøu) HØÖUöPõshÁ¸US |©ìPõµ®. Obeisance to Him who was initiated into His vows by his Guru.95 Tapùni¾°ha-guruj®¢ta vaibhav¢ya namù namaª u£zvÀ {èøh²hß C¸US® uß S¸ÂàÀ AÔ¯¨£mh øÁ£Ázxhß Ti¯Á¸US |©ìPõµ®. . G"Y"pAY"Y"p _\"BpsàNpp Qr{b"O"pY" S"X"pu S"X": $ á¯õUU¯¯õ ìÁS¸nõ wòuõ¯ |÷©õ |©: Jay¢khyay¢ svaguru´¢ d¤k¾it¢ya namù namaª uß S¸ÁõÀ ""á¯'' GßÓ ö£¯¸hß wøñ öPõkUP¨ £mhÁ¸US |©ìPõµ®. Bps\"pêc"pT"p“S"ZO" {T"O"wQf"pY" O"u S"X": $ SºÁõäbõ£õ»|µu ¤z¸uzuõ¯ ÷u |©: Gurv¢j®¢p¢lanarata pitrudatt¢ya të namaª S¸Âß Bäøbø¯ Põ¨£vÀ ]µzøu öPõsh uP¨£àµõÀ (S¸Âh®) uµ¨ ö£ØÓ E©US |©ìPõµ®.

96

V"øÏ"E"Y"pêQu\" “VR"T"ø\"øGY"pY" S"X"pu S"X": $

¨µ®í\º¯õ÷uÁ »¨u ¨µÆµä¯õ¯ |÷©õ |©:

Brahmacary¢dëva labdhapravrajy¢ya namù namaª
¨µð©\õ› {ù»°¼¸¢÷u xÓÄ §shÁ¸US |©ìPõµ®.

Obeisance to Him who became a sanyasi even at his
brahmac¢ri stage of life.

_"\"êO"rP"êO"J>u “VR" E"O"sP"pêd{X"Npu S"X": $

éºÁwºzu u÷h »¨zu \xºzuõaµª÷n |©:

Sarvat¤rthata°ë labdha caturth¢ºramine namaª
(Põg^°À) éºÁwºzuzvÀ |õßPõÁx B]µ©zøu
(é߯õé B]µ©zøu) GkzxU öPõshÁ¸US
|©ìPõµ®.

Obeisance to Him who undertook the fourth stage of his life
(sany¢sa) at Sarvat¤rtha. (at Kanchi)

@¡p^"pY"\"p_"__"z\"rO" ðpZrZpY" S"X"pu S"X": $

Põåõ¯ Áõéìé®Ãu \Ÿµõ¯ |÷©õ |©:

K¢¾¢ya-v¢sassamv¤ta ºar¤r¢ya namù namaª
Põåõ¯ Áìzµ® _ØÔ¯ \Ÿµ•øh¯Á¸US |©ìPõµ®.

Obeisance to Him whose body is covered by a k¢¾¢ya
vastram.

\"p×Y"c"pE"pY"puêT"{QÍ> X"`p\"p×Y"pY" O"u S"X": $

ÁõU¯äbõ\õº÷¯õ£vèh ©íõÁõU¯õ¯ ÷u |©:

Vakyaj®acaryùpadi¾°a mah¢v¢ky¢ya të namaª

©íõÁõU¯® AÔ¢u S¸Âhª¸¢x ©íõÁõU¯® E£÷u\®
ö£ØÓ E©US |©ìPõµ®.

Obeisance to You, who received the mah¢vakyam from guru,
the knower of the mah¢vakyam.

97

{S"OY"z BpsàT"QŸSŸS"{O"ðpr“pY" O"u S"X": $

{z¯® S¸£u zÁ¢zÁ |v^»õ¯ ÷u |©:

Nityam gurupada-dvandvanati-º¤l¢ya të namaª
vڕ® uß S¸Âß C¸£õu[PùÍ Án[S® £s¦ Eøh¯
E©US |©ìPõµ®.

Obeisance to You, who has the habit of bowing at the two
feet of Guru, everyday.

“r“Y"p \"pX"`_O"pBpø R"wO"QNL>pY" O"u S"X": $

½»¯õ Áõ©íìuõUµ z¸u ushõ¯ ÷u |©:

L¤lay¢ v¢mahast¢gra dhrutadan²¢ya të namaª
Chx PµzvÀ é߯õêPÐUS E›zuõÚ ushzøu
AÇShß HØÖUöPõsh E©US |©ìPõµ®.

Obeisance to You, who holds the sany¢sa danda (cane of the
sanyaasis) with great elegance with left hand.

W"˜¡puT"âO" {V"Ú\"p{Q X"p“pR"e"uê S"X"pu S"X": $

£U÷uõ£ð¸u ¤ÀÁõv ©õ»õ uºz÷µ |÷©õ |©:

Bhaktùpaªruta bilv¢di m¢l¢dhartrë namù namaª
£UuºPÍõÀ öPõsk Áµ¨£mh ¤ÀÁ •u¼¯ uÍ ©õù»PùÍ
A»[Põµ©õP HØÖUöPõÒ£Á¸US |©ìPõµ®.

Obeisance to Him who accepts garlands of bilva leaves etc.
brought by devotees.

G"zV"rZO"s“_"rX"p“pW"t{^"O"pY" S"X"pu S"X": $

ᮥµx»ë©õ»õ §æuõ¯ |÷©õ |©:

Jamb¤ra-tulasim¢l¢-bh¦¾it¢ya namù namaª
G¾ªa\®£Ç®, xÍë ©õù»PÍõÀ A»[P›UP¨£mh
Á¸US |©ìPõµ®.

98

Obeisance to Him who is adorned with garlands of lime fruits
and tulasi.

@¡pX"@¡pu{J>X"`pT"rK>pR"rÄ"ZpY" S"X"pu S"X": $ 20
Põ©÷Põi ©íõ¥hõwaÁµõ¯ |÷©õ |©:

20

K¢makù°i-mah¢p¤°h¢dh¤ºvar¢ya namù namaª

Põ©÷Põi GßÝ® ©íõ¥hzvØS Av£v¯õÚÁ¸US
|©ìPõµ®.

Obeisance to Him who is the head of the great monastery seat
called K¢makoti.

_"s\"wf" S"w âQp@¡pðp{S"\"p_"pY" S"X"pu S"X": $

éúƸzu ¢¸ ð¸uõPõ\ {Áõéõ¯ |÷©õ |©:

Suvrutta n¨u ªrud¢k¢ºaniv¢s¢ya namù namaª

|ßÚøhzøu²øh¯ÁºPÎß
î¸u¯®
BPõ\zvÀ Á]¨£Á¸US |©ìPõµ®.

GßÝ®

Obeisance to Him who dwells in the space of the hearts of
people of good conduct.

T"pQpS"O" G"S" b"uX" _"pR"@¡pY" S"X"pu S"X": $

£õuõ|uá|÷ñ© éõuPõ¯ |÷©õ |©:

P¢d¢nata jana k¾ëma s¢dhak¢ya namù namaª
(uß) £õuzvÀ |©ìP›US® áÚ[PÐUS ÷ñ©®
AΨ£Á¸US |©ìPõµ®.

Obeisance to Him who bestows well-being to those who
worship at (His) feet.

c"pS"QpS"puO@¡ X"R"sZ W"p^"NppY" S"X"pu S"X": $

äbõÚ uõ÷|õzP ©xµ£õånõ¯ |÷©õ |©:

J®¢nad¢nùtka madhura bh¢¾a´¢ya namù namaª

©íõz©õÄ©õÚ áPzS¸ÄUS Obeisance to the great and shining guru of the universe. Bpsà{T"øY"p V"øÏ"_"te" \"w{f"@¡e"uê S"X"pu S"X": $ S¸¨›¯õ ¨µ®íéüzµ ƸzvPºz÷µ |÷©õ |©: Gurupriy¢ brahmas¦tra v¨ttikartrë namù namaª ¨µð©éüzvµzvØS ""S¸¨›¯õ'' GßÝ® »S&£õ诮 GÊv¯Á¸US |©ìPõµ®. .99 bõÚ® u¸ÁvÀ BºÁ•ÒÍ ©xµ©õÚ ÷£a_ EÒÍÁ¸US |©ìPõµ®. G"Bpÿlà\"qZÎ>pY" X"`O"u X"`_"u S"X": $ áPzS¸ Á›èmhõ¯ ©í÷u ©í÷é |©: Jagadguru vari¾°h¢ya mahatë mahasë namaª ©íõä÷¯õv²® |©ìPõµ®. Obeisance to Him who protects the good conduct of the people of Bh¢rata. W"pZO"rY" _"QpE"pZ T"qZe"pe"u S"X"pu S"X": $ £õµw¯ éuõ\õµ £›zµõz÷µ |÷©õ |©: Bh¢rat¤ya sad¢c¢ra paritr¢trë namù namaª £õµu ÷u\zuÁ›ß éuõ\õµzøu Põ¨£Á¸US |©ìPõµ®. Obeisance to Him who speaks sweet words to impart j®¢na. X"Y"pêQpu„z{C" G"S"O"p _"sQmZpY" S"X"pu S"X": $ ©º¯õ÷uõÀ»[UQ á|uõ éúyµõ¯ |÷©õ |©: Mary¢dùlla´ghi janat¢ sud¦r¢ya namù namaª |ßÚhzøu°ß Áµ®ø£ «Ö® áÚ[PÐUS öÁS yµzvÀ C¸¨£Á¸US |©ìPõµ®. Obeisance to Him who has written a short commentary named '"gurupriy¢'' on the Brahmas¦tra.

. {µ®¤¯ EÒÍ® Eøh¯Á¸US Obeisance to Him whose heart is filled with kindness.100 Obeisance to Him who is far away to those who have crossed the boundaries of good conduct. _"\"êe" _"X"W"p\"pÊ" _"pvâQpY" S"X"pu S"X": $ éºÁzµ é©£õÁõ¨u öéÍð¸uõ¯ |÷©õ |©: Sarvatra samabh¢v¢pta souª¨ud¢ya namù namaª GÀ÷»õøµ²® é©©õP £õº¨£uõÀ |À©Ú® ö£ØÓÁ¸US |©ìPõµ®. \"rb"p{\"\"{ðpO"pðpu^" W"p\"s@¡pY" S"X"pu S"X": $ ÃñõÂÁ]uõ÷\å £õÄPõ¯ |÷©õ |©: V¤k¾¢vivaºitaºe¾a bh¢vuk¢ya namù namaª uß Ps£õºøÁ°à÷»÷¯ |À÷»õøµ Á\©õUS£Á¸US |©ìPõµ®. @¡pàNY"T"tZ T"tNppêSO": @¡ZNppY" S"X"pu S"X": $ Põ¸s¯§µ §ºnõ¢u: Pµnõ¯ |÷©õ |©: K¢ru´yap¦ra p¦r´¢ntaª kara´¢ya namù namaª P¸ùn¨ö£¸US |©ìPõµ®. Obeisance to Him who attracts all good people. dr@¡pX"@¡pu{J> T"rK>pB>õY"{S"@u¡O"pY" S"X"pu S"X": $ ÿ Põ©÷Põi ¥hõUº¯ {÷Puõ¯ |÷©õ |©: Sr¤ k¢makùti p¤°h¢g¨yanikët¢ya namù namaª 30 30 ]Ó¢u ÿPõ©÷Põi ¥hzvÀ Á]¨£Á¸US |©ìPõµ®. Obeisance to Him who has a good heart by treating all people equally. Obeisance to Him who resides at the great Sr¤ Kamakotip¤tham monastery.

Obeisance to Him who completed all the plans of his great guru. @¡pX"pb"rRY"pS" _"z“rS" X"pS"_"pY" S"X"pu S"X": $ Põ©õó zz¯õ|é®½Ú ©õ|éõ¯ |÷©õ |©: K¢m¢k¾¤dhy¢na saml¤na m¢nas¢ya namù namaª ÿ Põ©õò v¯õÚzvÀ •ÊQ¯ ©Ú•øh¯Á¸US |©ìPõµ®. Obeisance to Him who gives great joy to the lotus mind of his guru.101 E"SçðpuA"Z {E"f"pVG"p‡pQ@¡pY" S"X"pu S"X": $ \¢zµ÷\Pµ ]zuõ¨áõð»õuPõ¯ |÷©õ |©: Candraºekhara citt¢bj¢ªl¢dak¢ya namù namaª uß S¸ ÿ \¢zµ÷†Pµ¸øh¯ ]zuzvØS ö£¸ ©QÌa] öPõk¨£Á¸US |©ìPõµ®. T"tqZO" _\"Bpsá¡f"z_" _"Š>ÚT"pY" S"X"pu S"X": $ §›uìÁS¹zu®é é[PÀ£õ¯ |÷©õ |©: P¦rita svagur¦ttamsa sa¬kalp¢ya namù namaª uß Ezu© S¸Âß GÀ»õ vmh[PùͲ® {øÓ÷ÁØÔ¯ Á¸US |©ìPõµ®. Obeisance to Him who performs puja to Lord Chandramauli ºvara three times a day. . {e"\"pZz E"SçX"pv“rðp T"tG"@¡pY" S"X"pu S"X": $ z›Áõµ® \¢zµö©ÍÏ\ §áPõ¯ |÷©õ |©: Triv¢ram candramoul¤ºa p¦jak¢ya namù namaª vڕ® ‰ßÖ Põ»® \¢zµö©ÍÏ\§øá ö\´£Á¸US |©ìPõµ®. Obeisance to Him whose mind is engrossed in the meditation of Sr¤ Kamak¾¤. Sr¤ Chandraºekharendra Sarasvat¤.

Obeisance to Him who decorated the ears of Akhil¢ndesvar¤ of Tiruvanaikkaval with refined t¢°a®kas. Obeisance to You. T"qZ^@w¡O"p{A"“pNL>uðpr O"pJ>Š>pY" S"X"pu S"X": $ £›èU¸uõQ»õs÷h^ uõh[Põ¯ |÷©õ |©: Pari¾krut¢khil¢´²ëº¤ t¢°ank¢ya namù namaª (v¸ÁõùÚUPõÁÀ) AQ»õs÷haÁ›°ß uõh[P[PùÍ ¦v¨¤zx A»[Põµ® ö\´uÁ¸US |©ìPõµ®. . \"uŠ>J>pçrðp @¡àNpp äp{\"O"pY" S"X"pu S"X": $ ÷Á[PhõzŸ\ P¸nõ ¨»õÂuõ¯ |÷©õ |©: Vënkat¢dr¤ºa karu´¢ pl¢vit¢ya namù namaª ÷Á[Phõ\»zvÀ C¸US® D\Ûß P¸ùn öÁÒÍzvÀ |ùÚ¢uÁ¸US |©ìPõµ®. who circumambulates (k¢m¢k¾¤) Amb¢ on a well crafted golden chariot. who decorated the arms and feet of Lord Nataraja (of Chidambara) with diamond studded ornaments. £õu[PÐUS® Obeisance to You. ZÑ"W"t{^"O" S"wOY"uðp `_O"T"pQpY" O"u S"X": $ µz|§æu ¢¸z÷¯\ íìu£õuõ¯ |÷©õ |©: Ratnabh¦¾ita n¨utyëºa hastap¢d¢ya të namaª (]u®£µ) |hµõá›ß Pµ[PÐUS® µzà»[Põµ® ö\´u E©US |©ìPõµ®.102 _"s{S"{X"êO"_\"NpêZP" \"p{`O"pzV"pY" O"u S"X": $ éú{ºªu ìÁºnµu Áõîuõ®£õ¯ ÷u |©: Sunirmita-svar´aratha v¢hit¢mb¢ya të namaª u[PzuõÀ |ßS {º©õn® ö\´u µuzvÀ (Põ©õó) A®£õùÍ FºÁ»® GkUS® E©US |©ìPõµ®.

Obeisance to Him who covered the Gopuram of Devi Kamak¾¤ (of K¢®chi) with a golden plate. Obeisance to You. @¡pðY"pz dr@¡pX"@¡puJ>rðpp“Y"@¡e"uê S"X"pu S"X": $ 40 Põa¯õ® ÿPõ©÷Põj\õ»¯ Pºz÷µ |÷©õ |©: 40 K¢ºy¢m ¹r¤ k¢mako°¤º¢layakartrë namù namaª Põ]°À ÿ Põ©÷PõjaÁµ¸US ÷PõÂÀ {º©õn® ö\´uÁ¸US |©ìPõµ®. who made lots of temples shine by performing kumbh¢bhiºeka.103 Obeisance to Him who is immersed by the flood of mercy gushing from the Lord of the Venkatadri Mountain. @¡pX"pbY"zV"p“Y" _\"NpêEF>pQ@¡pY" S"X"pu S"X": $ Põ©õô¯®£õ»¯ ìÁºn a\õuPõ¯ |÷©õ |©: K¢m¢k¾yamb¢laya svar´acch¢dak¢ya namù namaª (Põg]°À) ÿ Põ©õò A®©ß ÷Põ¦µzvØSz u[Pz uPk \õØÔ¯Á¸US |©ìPõµ®. @s¡XW"p{W"^"u@¡ _"SQrÊ"p“Y"\"øpO"pY" O"u S"X": $ S®¨£õ¤÷åP é¢w¨uõ»¯ Ƶõuõ¯ ÷u |©: Kumbh¢bhiºeka sand¤pt¢laya vr¢t¢ya të namaª S®£õ¤÷åPzuõÀ ÷uÁõ»¯[PùÍ JÎö£Óa ö\´u E©US |©ìPõµ®. @¡p“Jo>Y"pz ðpŠ>ZY"ðp: _O"zW"@¡e"uê S"X"pu S"X": $ Põ»m¯õ® \[Pµ¯\ììu®¨£ Pºz÷µ |÷©õ |©: K¢laty¢m ºa´karayaºasstambha kartre namù namaª . Obeisance to Him who constructed a temple for Sr¤ K¢mako°¤svara in the city of K¢s¤.

O"rP"uê^"s W"Bp\"OT"pQ_X"wOY"p“Y"@w¡O"u S"X": $ wºz÷uåú £PÁz£õu 쮸z¯õ»¯ U¸÷u |©: T¤rthë¾u Bhagavatp¢dasïruty¢layakrutë namaª £» wºzuìu»[PÎÀ †[Pµ£PÁz£õuº {ùÚÁõ»¯[PùÍ {º©õn® ö\´uÁ¸US |©ìPõµ®. Obeisance to Him who has constructed memorial temples for ¡di ¹a®kara at several sacred river banks. Obeisance to Him. _"\"êe" ðpŠ>ZX"K>{S"\"ê{`e"u S"X"pu S"X": $ éºÁzµ \[Pµ©h{ºÁîz÷µ |÷©õ |©: Sarvatra ºa¬karama°ha-nirvahitrë namù namaª .104 Põ»i°À ÿ †[Pµ Rºzvìu®£® {º©õn® ö\´uÁ¸US |©ìPõµ®. Obeisance to Him who constructed safe cowsheds to protect cows. who placed a golden crown on Rajaraja Chola. ZpG"ZpG"pAY" E"pu“_Y" _\"NpêX"pv{“@w¡O"u S"X": µõáµõáõUU¯ ÷\õ»ì¯ ìÁºnö©Í¼U¸÷u |©: R¢jar¢j¢khya chùlasya svar´amoulikrutë namaª (ug\õź) µõáµõá ÷\õǸUS u[P QŸh® \õzvÚÁ¸US |©ìPõµ®. (of Tanjore) Bppuðpp“p {S"{X"ê{O"@w¡O" BppuZb"pY" S"X"pu S"X": $ ÷Põ\õ»õ {ºªvU¸u ÷Põµñõ¯ |÷©õ |©: Gùº¢l¢ nirmitikruta gùrak¾¢ya namù namaª ÷Põ\õù»PÒ Pmi ÷Põµñn® ö\´uÁ¸US |©ìPõµ®. Obeisance to Him who constructed the k¤rtistambha for ¹r¤ ¡di ¹a®kara at Kaladi.

W"pZO"rY"@¡“pE"pZT"pu^"@¡pY" S"X"pu S"X": $ 50 £õµw¯ P»õ\õµ ÷£õåPõ¯ |÷©õ |©: 50 Bh¢rat¤ya kal¢c¢rapù¾ak¢ya namù namaª £õµu P»õ\õµzøu Áͺ¨£Á¸US |©ìPõµ®. \"uQðpp®pR"r{O"Bps{Ê"Qr{b"O"pY" S"X"pu S"X": $ ÷Áu\õìzµõwvS¨v wòuõ¯ |÷©õ |©: Vëdaº¢str¢dh¤ti-gupti-dik¾it¢ya namù namaª ÷Áu® †õìzµ® CøÁPÎß Azv¯¯Úzøu Põ¨£õØÓ Âµu® öPõshÁ¸US |©ìPõµ®. Obeisance to Him who has taken a vow to protect the traditional learning methods of the Vedas and Shastras. Obeisance to Him who nourishes the culture of India. _O"pue"S"r{O"BpøSP" T"pK>à{E"QpY" S"X"pu S"X": $ ì÷uõzµ}v Uµ¢zu£õh ¸]uõ¯ |÷©õ |©: Stùtran¤ti-grantha p¢tha rucid¢ya namù namaª .105 £» Ch[PÎÀ †[Pµ©h[PùÍ {ºÁõí® ö\´£Á¸US |©ìPõµ®. Qu`ÚY"pz _@¡SQ{BpY"pêAY"p“Y"@¡e"uê S"X"pu S"X": $ ÷uíÀ¯õ® ìP¢u Qº¯õUU¯õ»¯ Pºz÷µ |÷©õ |©: Dëhaly¢m skandagiry¢khy¢layakartrë namù namaª iÀ¼°À ìP¢uQ› GßÝ® (éú¨µð©s¯) ÷PõÂù» Pmi¯Á¸US |©ìPõµ®. Obeisance to Him who built a (Subrahmanya) temple in Delhi named Skandagiri. Obeisance to Him who oversees ¹a¬kara Mathas at several places.

T"ZR"pX" T"Zp@¡pðp“rS"{E"f"pY" O"u S"X": $ £µuõ© £µõPõ\½Ú ]zuõ¯ ÷u |©: Paradh¢ma par¢k¢ºal¤nacitt¢ya të namaª £µ©£u® GÝ® ö£¸öÁΰÀ (¤µð©zvÀ) ‰ÌQ¯ ]zuzøu²øh¯ E©US |©ìPõµ®. whose consciousness is lost in the Brahman referred to as paradh¢ma and par¢k¢ºa. Y"sÒY"p `qZ`ZpW"uQQðpê{Y"e"u S"X"pu S"X": $ ²Uz¯õ í›íµõ÷£u uº\°z÷µ |÷©õ |©: Yukty¢ harihar¢bhëda-darºayitrë namù namaª Bµõ´a]¯õÀ í›US® íµÝUS® ÷£u® CÀù» Gߣøu Põmk£Á¸US |©ìPõµ®. the highest state of infinity. . _\"WY"_O"{S"Y"X"puß"rO"RY"pS"Y"puBppY" O"u S"X": $ ìÁ¨¨¯ìu{¯÷©õ¢ }uzz¯õ|÷¯õPõ¯ ÷u |©: Svabhyasta-niyamùnn¤ta-dhyana-yùg¢ya të namaª |ßS £°ßÓ {¯©[PÍõÀ v¯õÚ÷¯õPzvÀ ]Ó¨¦ ö£ØÓ E©US |©ìPõµ®. Obeisance to Him who inculcates interest in reading stotras and n¤ti works. Obeisance to You. }v ¡ÀPÒ. Obeisance to Him who proves that there is no difference between Hari and Hara by analysis. who is in the yoga of contemplation achieved by the highest level of rigourous practices.106 ì÷uõzµ®. CøÁPùÍ £i¨£vÀ ¸] Fmk£Á¸US |©ìPõµ®. Obeisance to You.

_"X"_O"W"˜¡G"S"O"p Zb"@¡pY" S"X"pu S"X": $ é©ìu £Uu áÚuõ µñPõ¯ |÷©õ |©: Samasta-bhakta-janat¢ rak¾ak¢ya namù namaª GÀ»õ £Uu áÚ[PùͲ® µò¨£Á¸US |©ìPõµ®. _\"ðpZrZT"øW"pR"tO" `uX"W"p_"u S"X"pu S"X": $ ìÁ\Ÿµ¨µ£õ yu ÷í©£õ÷é |÷©õ |©: Svaºar¤ra prabh¢dh¦ta hëmabh¢se namù namaª uß †Ÿµzv¼¸¢x EshõÚ JίõÀ u[P Põ¢vø¯ ©[Pa ö\´uÁ¸US |©ìPõµ®. Obeisance to Him who is the protector of all devotees. Obeisance to You. ðpX"p{Q^"Lo>BpsNp Y"O" _\"{E"f"pY" S"X"pu S"X": $ \©õv åmSn ¯u ìÁ]zuõ¯ |÷©õ |©: ¹am¢di¾a²u´a yata svacitt¢ya namù namaª †©® •u¼¯ BÖ Sn[PÍõÀ Pmk¨£mh ]zuzøu Eøh¯Á¸US |©ìPõµ®. Obeisance to Him who shames gold hue by the gloss emanating from his body. Obeisance to Him whose mind is controlled by the six virtues beginning from ºama etc. .107 ìS"pZO" O"T"_Y"pÊ" {Q\Y"ðppuW"pY" O"u S"X": $ A|õµu u£ì¯õ¨u vƯ÷\õ£õ¯ ÷u |©: An¢rata tapasy¢pta divyaºùbh¢ya të namaª CøhÂhõu u£êàÀ EshõÚ vƯ ÷uáéúhß ÂÍ[S® E©US |©ìPõµ®.. who shines with a divine lustre emanating from incessant tapas.

108

ì{Ð"O"Ê"_\"NpêT"™> O"sÚY"U¡p“pY" O"u S"X": $

AU{u¨u ìÁºn£mh xÀ¯£õ»õ¯ ÷u |©:

Ag´itapta-svar´apa°°a tulyaph¢l¢ya të namaª
w°À Põ´a]Ú u[P £møh¨ ÷£õßÓ ö|ØÔ²øh¯ E©US
|©ìPõµ®.

Obeisance to You, whose forehead shines like plate tempered
by fire.

{\"W"t{O" {\"“_"EFs>W"ø““pJ>pY" S"X"pu S"X": $ 60
§v »éa _¨µ»»õhõ¯ |÷©õ |©:

Vibh¦ti vilasacchubhra-lal¢°¢ya namù namaª
§v vPʮ
|©ìPõµ®.

¤µPõ\©õÚ

ö|ØÔ²øh¯Á¸US

Obeisance to Him who sports sacred vibh¦ti on his radiant
forehead.

T"qZ\"øpLo>BpNp _"z_"u\Y" T"QpVG"pY" S"X"pu S"X": $

£›ÆµõmPn é®÷éƯ £uõ¨áõ¯ |÷©õ |©:

Parivr¢²ga´a samsëvya pad¢bj¢ya namù namaª
é߯õêPn[PÍõÀ ÷éÂUP¨£mh £õuP©»•øh¯
Á¸US |©ìPõµ®.

Obeisance to Him whose lotus feet are worshipped by groups
of sanyasis.

ìpO"pê{O"ê d\"NppT"pu` ZO"{E"f"pY" O"u S"X": $

Bºuõºv aµÁt÷£õí µu]zuõ¯ ÷u |©:

¡rt¢rti ºrava´¢pùha ratacitt¢ya të namaª

xߣ¨£k® £UuºPÎß x¯µ® ÷PmhÄh÷Ú÷¯
AøÁPùÍ }USÁvÀ Dk£mh ]zu•ÒÍ E©US
|©ìPõµ®.

109

Obeisance to You, who on hearing about the miseries of his
devotees, engages his heart to remove their miseries.

BpøpX"rNpG"S"O"p \"w{f"@¡ÚT"@¡pY" S"X"pu S"X": $

Uµõ«n á|uõƸzv PÀ£Põ¯ |÷©õ |©:

Gr¢m¤´ajanat¢ vruttikalpak¢ya namù namaª
Qµõ©[PÎÀ ÁõÊ® RÌ{ù»°¼¸US® áÚ[PÎß
ãÁÚzxUS ÁÈ Põmk£Á¸US |©ìPõµ®.

Obeisance to Him who finds ways for the livehood of the
downtrodden in the villages.

G"S"@¡ÚY"pNp ZE"S"p E"O"sZpY" S"X"pu S"X": $

á|PÀ¯õn µ\|õ \xµõ¯ |÷©õ |©:

Janakaly¢´a racan¢ catur¢ya namù namaª
áÚ&PÀ¯õs
C¯UPzøu
|©ìPõµ®.

GßÝ® (áÚ[PÎß |ßø©UPõÚ)
vÓø©²hß
÷©ØöPõshÁ¸US

Obeisance to Him who masterfully arranged for the
jana-kaly¢n movement, for the happiness of the people.

G"S"G"pBpZNpp_"{˜¡QpY"@¡pY" S"X"pu S"X": $

á|áõPµtéUvuõ¯Põ¯ |÷©õ |©:

Janaj¢gara´¢-sakti-d¢yak¢ya namù namaª
£Uu áÚ[PÒ AgbõÚ x°¼¼¸¢x ÂÈzxUöPõÒÍ
Bø\ öPõk¨£Á¸US |©ìPõµ®.

Obeisance to Him who gives His devotees a desire to wake up
from their state of ignorance.

ðpŠ>ZpuT"c"_"sT"P"_"ú"pZpY" S"X"pu S"X": $

\[P÷µõ£äbéú£uég\õµõ¯ |÷©õ |©:

¹ankarùpaj®a-supatha-sa¬car¢ya namù namaª

110

B\õ›¯ †[PµµõÀ AԕP¨£kzu¨£mh £õøu°À
ég\›¨£Á¸US |©ìPõµ®.

Obeisance to Him who follows the well chosen path introduced
by ¡c¢rya ¹a®kara.

ìŸvO"ðpp®Zb"pY"pz _"s“Ð"pY" S"X"pu S"X": $

AzøÁu \õìzµ µñõ¯õ® éú»U|õ¯ |÷©õ |©:

Advaita-º¢strrak¾¢y¢m sulagn¢ya namù namaª
AzøÁu†õìzµ
ÁÈø¯
Dk£k£Á¸US |©ìPõµ®.

µò¨£vÀ

wµ©õP

Obeisance to Him who is deeply involved in protecting the
path of Advait¢.

T"øpEY"T"øO"rEY"{\"c"pS"Y"puG"@¡pY" S"X"pu S"X": $

¨µõa¯¨µwa¯ ÂäbõÚ÷¯õáPõ¯ |÷©õ |©:

Pr¢cya-prat¤cya-vij®¢na-yùjak¢ya namù namaª
£øǯ,
|ÃÚ
|©ìPõµ®.

ÂgbõÚ[PùÍ

Cùn¨£Á¸US

Obeisance to Him who integrates oriental and occidental
scientific knowledge.

Bpv\"pêNp\"pNpr_"zZb"pR"sZrNppY" S"X"pu S"X": $

øPºÁõnÁõp \®µñõxŸnõ¯ |÷©õ |©:

Gairv¢´av¢´¤-samrak¾¢-dhur¤´¢ya namù namaª
é®ìU¸u £õøñø¯ µò¨£vÀ •ß{Ø£Á¸US
|©ìPõµ®.

Obeisance to Him who is the leader in protecting and
nourishing the Sanskrit language.

W"Bp\"OT"tGY"T"pQpS"pX"T"Zp@w¡O"Y"u S"X": $ 70

£PÁz §ä¯£õuõ|õ® A£µõU¸u÷¯ |©:

Obeisance to Him who is a replica of ¹a¬kar¢c¢rya. S"uT"p“W"tT"X"{`O" T"QpVG"pY" S"X"pu S"X": $ ÷|£õÍ §£©îu £uõ¨áõ¯ |÷©õ |©: Nëp¢la-bh¦pa-mahita pad¢bj¢ya namù namaª ÷|£õÍ ©íõµõáõÁõÀ §âUP¨£mh £õuP©»[PÐøh¯ Á¸US |©ìPõµ®.111 Bhagavatp¦jya-p¢d¢n¢m apar¢krutayë namaª \[Pµ£PÁz£õu›ß CßöภE¸ÁõP ÂÍ[S£Á¸US |©ìPõµ®. {E"{SO"O"b"Np_"zT"tNpê _"Š>ÚT"pY" S"X"pu S"X": $ ]¢{u ñn鮧ºn é[PÀ£õ¯ |÷©õ |©: Cintita-k¾a´a-samp¦r´a sa¬kalp¢ya namù namaª {ùÚzu ñn÷© A¢u öPõÒ£Á¸US |©ìPõµ®. Obeisance to Him whose feet were worshipped by the Maharaja of Nepal. Gsnzøu {øÓ÷ÁØÔU Obeisance to Him who fructifies his intensions the very moment he thinks about them. Obeisance to Him who sanctified the country of India by his pilgrimages on foot. _\"T"pQY"pe"Y"p T"tO" W"pZO"pY" S"X"pu S"X": $ ìÁ£õu ¯õzµ¯õ §u £õµuõ¯ |÷©õ |©: Svap¢dayatray¢ p¦ta bh¢rat¢ya namù namaª uß £õu¯õzvøµ¯õÀ £õµu ÷u\zøu £Âzµ©õUQ¯Á¸US |©ìPõµ®. Y"P"pc"@¡X"ê@w¡ŸBppuêO_"p`@¡pY" S"X"pu S"X": $ ¯uõäb Pº©U¸zÁº÷PõzéõíPõ¯ |÷©õ |©: .

(fulfill their ordained duties) X"R"sZW"p^"NpT"ørO"_\"p{dO"pY" S"X"pu S"X": $ ©xµ£õån¨Ÿu ìÁõa›uõ¯ |÷©õ |©: Madhurabh¢¾a´a-pr¤ta-ºv¢ºr¤t¢ya namù namaª ©xµ©õÚ ÁõºzøuPÍõÀ ]è¯Pn[PùÍ ©Q̨£Á¸US |©ìPõµ®. Obeisance to Him who pleases disciples by His sayings delivered with a mellifluous voice. Obeisance to Him who gives darºanaï which lifts his devotees to ecstasy. Obeisance to Him who blesses always with the words ''Let there be good''. {E"e"rY"X"pNpG"S"O"p _"SªÍ>pY" S"X"pu S"X": $ ]zŸ¯©õn á|uõé¢z¸èhõ¯ |÷©õ |©: Cittr¤yam¢´a-janat¢ sandru¾°¢ya namù namaª £Uu áÚ[PÍõÀ Az¯õƒ\›¯zxhß Põn¨£k£Á¸US |©ìPõµ®. Obeisance to Him who inspires the Groups of people who execute the given commands. .112 Yath¢j®a-karma-krudvargùts¢hak¢ya namù namaª ö\õßÚ£i Põº¯® {øÓ÷ÁØÖ® áÚé‰í[PÐUS Ezéõí® öPõk¨£Á¸US |©ìPõµ®. _"\"êQp ðpsW"X"[_O\"OY"pðpz_"@¡pY" S"X"pu S"X": $ éºÁuõ _£©ìzÂz¯õ\®éPõ¯ |÷©õ |©: Sarvad¢ ºubhamastvity¢ºamsak¢ya namù namaª G¨ö£õÊx® ""|À»£i¯õPmk®'' GßÖ B^ºÁõu® ö\´£Á¸US |©ìPõµ®.

QlY"puêGY" {\"X"O" \"øpO" _"X"S\"Y"@w¡O"u S"X": $ xº÷¯õä¯ Â©uƵõu é©¢Á¯ U¸÷u |©: Duryùjya vimata vr¢ta samanvayakrutë namaª ©u÷£u Ãs ÂÁõu® ö\´²® Tmh[PÐUS é©õuõÚ® ö\´£Á¸US |©ìPõµ®. Obeisance to Him whose side glances shower welfare and blessings to devotees. Obeisance to Him who protects those who have become weak from suffering and seek His refuge. Obeisance to Him who relieves the pain in the hearts of those who find themselves in difficult circumstances. QlZ\"[_P"O"âf"pT" ðppX"@¡pY" S"X"pu S"X": $ 80 xµÁìzvu ð¸zuõ£ \õ©Põ¯ |÷©õ |©: 80 Duravasthita-h¨utt¢pa º¢mak¢ya namù namaª Pèh©õÚ uø\°À C¸¨£ÁºPÎß î¸u¯ uõ£zøuz uo¨£Á¸US |©ìPõµ®. _"pvW"pBY"G"S"@¡pT"pŒ\"rb"NppY" S"X"pu S"X": $ öéÍ£õU¯ á|Põ£õ[P Ãñnõ¯ |÷©õ |©: Soubh¢gya-janak¢p¢´ga-v¤k¾a´¢ya namù namaª £UuºPÐUS öéÍ£õU¯® u¸® PøhUPs £õºøÁ EÒÍÁ¸US |©ìPõµ®. .113 ðpZNppBpO"QrS"pO"ê T"qZe"pe"u S"X"pu S"X": $ \µnõPu w|õºu £›zµõz÷µ |÷©õ |©: ¹ara´¢gata-d¤n¢rta paritr¢trë namù namaª x¯µzvàÀ wÚ{ù»¯øh¢x ußÛh® \µn® ¦S¢uÁºPùÍ Põ¨£Á¸US |©ìPõµ®.

Obeisance to You. Bø\. ìS"sBpSO"w QlZp_"pü T"Q\"uBppY" O"u S"X": $ A~P¢z¸ xµõéõz¯ £u÷ÁPõ¯ ÷u |©: Anugantru dur¢s¢dya padavëg¢ya të namaª ußùÚ öuõhº¢x Á¸£ÁºPÍõÀ öuõhµ•i¯õu ÷ÁPzxhß |hUQßÓ E©US |©ìPõµ®. the speed of whose gait leaves behind those who try to follow. Gsna]uÓÀ Obeisance to Him who has won over laziness. ìSY"vZc"pO" _"z@¡ÚT"{\"{E"e"pY" S"X"pu S"X": $ A¢ø¯µäbõu é[PÀ£ Â]zµõ¯ |÷©õ |©: Anyairaj®¢ta sankalpa-vichitr¢ya namù namaª ©ØÓÁºPÍõÀ Bµ®£zvÀ AÔ¯•i¯õu Ba\º¯©õÚ vmh[PÐøh¯Á¸US |©ìPõµ®. (at first) _"Qp`_"SX"sA"pVG"pT"S"rO"pðpu^"ðpsE"u S"X": $ éuõ í颕Põ¨áõ£ }uõ÷\å _÷\ |©: Sad¢hasan mukh¢bj¢pan¤t¢-ºë¾aºuce namaª . desire and mistaken mental perception.114 Obeisance to Him who peacefully brings together groups of people who indulge in unnecessary fights over religious differences. ÷©õí®. delusion. CøÁPùÍ öÁßÓÁ¸US |©ìPõµ®. Obeisance to Him who has wonderful plans that others are not able to understand. {S"Z_O"p“_Y"X"pu`pðpp {\"b"uT"pY" S"X"pu S"X": $ {µìuõ»ì¯ ÷©õíõ\õ Â÷ñ£õ¯ |÷©õ |©: Nirast¢lasya-mùh¢º¢ vik¾ëp¢ya namù namaª ÷\õ®÷£ÔzuÚ®.

öuÍ®¯º ÷£õßÓ B\õº¯õÐUS |©ìPõµ®.115 éuõ ]›zu •PP©»zuõÀ GÀ»õ xUPzøu²® }US£Á¸US |©ìPõµ®. Obeisance to Him who removes the infinite misery of people by the constant smile on His lotus face. . G"ve"Y"pe"p\Y"pG"@w¡Í>G"S"_\"pSO"pY" O"u S"X": $ øázµ¯õzµõƯõáU¸èhá|ìÁõ¢uõ¯ ÷u |©: Jaitra-y¢tr¢-vy¢ja-kru¾°a-janasv¢nt¢ya të namaª £UuºPÎß ©Ú[PùÍU PÁµ Âᯠ¯õzvøµø¯ GkzxU öPõÒQÓ E©US |©ìPõµ®. {\"{\"R"pÊ"G"S"T"øpPY"ê _\"Bpw`pBpO"Y"u S"X": $ ÂÂuõ¨u á|¨µõºzz¯ ìÁU¸íõPu÷¯ |©: Vividh¢pta-janapr¢rthya svagruh¢-gatayë namaª £À÷ÁÖ ö|¸[Q¯ £Uu áÚ[PÍõÀ AøÇUP¨£mk AÁµÁº Q¸í® ö\À£Á¸US |©ìPõµ®. who undertakes a vijaya y¢tra as to conquer the minds of devotees. Obeisance to Him who accepts invitations and visits the homes of His close devotees. \"{_"Î>R"pvXY"_"ªðpQu{ðp@¡pY" S"X"pu S"X": $ Áêèmh öuÍ®¯éz¸\ ÷u]Põ¯ |÷©õ |©: Vasi¾°a-dhoumya-sadruºa-dëºik¢ya namù namaª Áêèhº. Obeisance to the sixty-ninth ¹a®kar¢c¢rya. from different walks of life. Obeisance to You. S"\"^"{Í>O"X"pE"pY"ê ðpŠ>ZpY" S"X"pu S"X": $ |Áåèi u©õ\õº¯ \[Pµõ¯ |÷©õ |©: Nava¾a¾°itam¢c¢rya sankar¢ya namù namaª AÖ£zx JߣuõÁx †[Pµõ\õº¯õÐUS |©ìPõµ®.

. who enjoys making pilgrimages to sacred places. . sacred rivers. Gsnzøua Obeisance to Him who executes the desires in the heart of his guru. Obeisance to You.116 Obeisance to the teacher who is like Vasi¾°a and Dhaumya. ì_"@w¡Ob"ue"O"rP"pê{Q Y"pe"pO"wÊ"pY" O"u S"X": $ 90 AéU¸z ÷ñzµ wºzuõv ¯õzµõ z¸¨uõ¯ ÷u |©: 90 Asakrut-k¾ëtra-t¤rth¢di yatr¢-trupt¢ya të namaª AiUPi ÷ñzµ® wºzu® •u¼¯øÁPÐUS ¯õzvøµ ö\´ÁvÀ ©Ú{øÓÄ ö£ÖQÓ E©US |©ìPõµ®. Obeisance to You. drE"SçðpuA"ZBpsZpu: ï@¡{ðp^Y"pY" O"u S"X": $ ÿ \¢zµ ÷\PµS÷µõ÷µP ]è¯õ¯ ÷u |©: ¹r¤ candraºekhara-guroª ëkaºi¾y¢ya të namaª ÿ \¢zµ÷\Pµ S¸Âß J÷µ ]诵õP vPÊ® E©US |©ìPõµ®. the only disciple of the guru ¹r¤ Candraºekharendra Sarasvati BpsZpuâêÿO"_"z@¡ÚT" {@ø¡Y"pS\"Y"@w¡O"u S"X": $ S÷µõº ð¸zPué[PÀ£ U›¯õ¢Á¯U¸÷u |©: Gurùr-h¨d-gata-sankalpa kriy¢nvaya-krutë namaª uß S¸Âß î¸u¯zvÀ C¸US® ö\¯»õUQ¯Á¸US |©ìPõµ®. etc. Bpsà\"Y"ê@w¡T"p“VR"_"X"W"p\"pY" O"u S"X": $ S¸Áº¯U¸£õ»¨ué©£õÁõ¯ ÷u |©: Guruvarya-krup¢labdha-samabh¢v¢ya të namaª ÷©ßø©uõ[Q¯ S¸Âß Q¸ø£ Aøh¢x é© £õÁzxhß C¸US® E©US |©ìPõµ®.

Y"puBp{“ŒuSQlX"pv“rðp T"tG"@¡pY" S"X"pu S"X": $ ÷¯õP¼[÷P¢x ö©ÍÏ\ §áPõ¯ |÷©õ |©: Yùgali¬gëndu-moul¤ºa p¦jak¢ya namù namaª ÷¯õP¼[P©õÚ ÿ \¢zµö©ÍσÁµ¸US §øá ö\´£Á¸US |©ìPõµ®. ì\"w{f"@¡puT"çlO"pS"pz \"w{f"QpY" S"X"pu S"X": $ AƸzv÷Põ£z¸uõ|õ® Ƹzvuõ¯ |÷©õ |©: Avruttikùpadrut¢n¢m vruttid¢ya namù namaª ãÁÚzxUS ÷Áù»°À»õ©À xߣ¨£k£ÁºPÐUS ÷Áù» QøhUP ÁÈ ö\´£Á¸US |©ìPõµ®. Obeisance to Him who finds livelihoods for people who have no employment. _\"Bpsá¡T"c"Y"p {\"Ä"{\"üp“Y"@w¡O"u S"X": $ ìÁS¹£äb¯õ ÂaÁÂz¯õ»¯ U¸÷u |©: Svagur¦paj®ay¢ viºvavidy¢laya krutë namaª uß S¸Âß ö£¯µõÀ ÿ \¢zµ÷\P÷µ¢vµ £ÀPù» PÀ¿›ø¯ Pmi¯Á¸US |©ìPõµ®.117 Obeisance to You. . who is in a state of even composure resulting from the grace of great guru. Obeisance to Him who performs p¦j¢ to ¹r¤ Candramaul¤ºvara in the yogali®ga form. Obeisance to Him who created refuges for old helpless people. \"Y"pu\"w«pS"pP"G"S"pdY"QpY" S"X"pu S"X": $ Á÷¯õƸzuõ|õuá|õƒµ¯uõ¯ |÷©õ |©: Vayùv¨ddh¢n¢tha-jan¢ºrayad¢ya namù namaª •v¯ÁºPÐUS® A|õuPºPÐUS® Põ¨£P[PùÍU Pmi¯ Á¸US |©ìPõµ®.

{\"Ä"ZpÍ>~rY" _"QoBpøSP"@¡puðppBppZ@w¡O"u S"X": $ ÂaÁµõèmŸ¯ ézUµ¢u÷Põ\õPõµ U¸÷u |©: Viºvaraº°riya sadgranthakùs¢g¢ra krutë namaª £ßàmk |ß¡»Pzøu Aø©zuÁ¸US |©ìPõµ®. Obeisance to Him who arranges for the livelihood of the priests and other workers in temples.118 Obeisance to Him who established a university called ''¹r¤ Chandrashekharendra University'' named after His guru. @v¡“p_"u W"Bp\"OT"pQ X"t{O"ê _P"pT"@¡pY" O"u S"X": $ øP»õ÷é £PÁz£õu ¬‰ºv ìuõ£Põ¯ ÷u |©: Kail¢së bhagavatp¢da m¦rti sth¢pak¢ya të namaª (C©¯zvÀ C¸US®) øP»õé©ù»°À Bv †[Pµ £PÁz £õu›ß ‰ºzv ìuõ£Ú® ö\´uÁ÷µ. . Obeisance to Him who established an international library for spiritual books. E[PÐUS |©ìPõµ®. {\"üp“Y"u^"s _"«X"êV"puR"Qpe"u S"X"pu S"X": $ Âz¯õ»÷¯åú ézuº© ÷£õu uõz÷µ |÷©õ |©: Vidy¢layeºu saddharmabhùdhad¢trë namù namaª PÀ¿›Pξ® £ÒÎUTh[Pξ® |À»ÓÁÈU PÀ AΨ£Á¸US |©ìPõµ®. Obeisance to Him who propagates good conduct and character in schools and colleges Qu\"p“Y"u^\"E"ê@¡p{Q \"w{f"Qpe"u S"X"pu S"X": $ 100 ÷uÁõ»÷¯èÁº\Põv Ƹzv uõz÷µ |÷©õ |©: Dëv¢layë¾varcak¢di vruttid¢trë namù namaª ÷PõÂÀPÎÀ Aºa\Pº •u¼¯ÁºPÐUS ãÁÚzxUPõP ÁÈ Põmk£Á¸US |©ìPõµ®.

. J¸ ÷PõÂÀ Aø©zuÁ¸US |©ìPõµ®.119 Oh Installer of the image of ¡di ¹ankara on Mount Kailasa in the Himalayas! obeisance to you. @v¡“p_" X"pS"_" _"ZpuY"pe"p T"tO"âQu S"X": $ øP»õé ©õ|éé÷µõ ¯õzµõ§u ð¸÷u |©: Kail¢sa m¢nasa sarùy¢tr¢ p¦ta-h¨udë namaª øP»õé®. ö£¸ø©¨ Obeisance to Him who honours the devoted teachers of the Vedas. Kailasa and Lake Manasasarovar. Obeisance to Him who constructed a temple in Assam for Lord Bala Venkateshwara. ©õÚéé÷µõÁº H› CøÁPÐUS ¯õzvøµ ö\´x y´ø©¨ ö£ØÓ î¸u¯® Eøh¯Á¸US |©ìPõµ®. ì_"X"u V"p“_"Ê"p{çS"pP"p“Y"@w¡O"u S"X": $ Aé÷© £õ»é¨uõz› |õuõ»¯U¸÷u |©: Asamë b¢la-sapt¢dr¤-n¢th¢laya-krutë namaª £õ» öÁ[P÷hƒÁµ¸US. the Lord of the Seven Hills. Obeisance to Him whose heart was purified by a pilgrimage to Mt. AìéõªÀ. {ðpÍ>\"uQpRY"pT"@¡pS"pz X"pS"{Y"e"u S"X"pu S"X": $ ]èh÷Áuõzz¯õ£Põ|õ® ©õ|°z÷µ |÷©õ |©: ¹i¾°a-vëd¢dhy¢pak¢n¢m m¢nayitrë namù namaª {¯©©õP ÷Áu[PùÍ Pؤ¨£ÁºPùͨ £kzx£Á¸US |©ìPõµ®.

etc.. ç{\"L>pBpX"BppO"%Nppz AY"pT"{Y"e"u S"X"pu S"X": $ zµÂhõP© Põz¹nõ® UU¯õ£°z÷µ |÷©õ |©: Dravid¢gama-g¢tr¦´¢m khy¢payitre namù namaª (÷uÁõµ® •u¼¯) uªÌ BP©[PÒ Kx£ÁºPùÍ éß©õÚ® ö\´£Á¸US |©ìPõµ®. {ðpÍ>ðpŠ>Z{\"G"Y"_\"EY"êX"pS"T"Qu S"X": $ 108 ]èh \[Pµ Âá¯ìÁºa¯©õ| £÷u |©: ¹i¾°a-Sa¬kara-vijaya-svarcyam¢napadë namaª uß ^hµõÚ ÿ †[PµÂá÷¯¢zµ&éµìÁv¯õÀ v¸Ái PÎÀ ÁÈ£h ö£Ö£Á¸US |©ìPõµ®. Obeisance to You. ì_"@w¡EF>O"E"NL>r{W": ì{`êO"pXV"pY" O"u S"X": $ AéU¸a \u \sj¤: Aºîuõ®£õ¯ ÷u |©: Asakrucchata-can²¤bhiª Arhit¢mb¢ya të namaª AiUPi †u&\si •u¼¯ ¯õP[PÍõÀ ÷uÂø¯ ÁÈ£k® E©US |©ìPõµ®. etc. Obeisance to Him who honours singers of Tamil Vedas (Tevarams). Obeisance to You. who worships ¹ri Devi with yagas like ¹ata Candi. who pleases Iºvara by the many yagas of Mah¢rudram.120 X"`pàçp{O"àçp{Q O"pu{^"O"uðppY" O"u S"X": $ ©íõ¸zµõv¸zµõv ÷uõæ÷u\õ¯ ÷u |©: Mah¢rudr¢ti-rudr¢di to¾it뺢ya të namaª ©íõ¸zµ® Av¸zµ® ÷£õßÓ ¯õP[PÍõÀ DƒÁµøµ é¢÷uõå® ö\´²® E©US |©ìPõµ®. Atirudram.. .

who goes on y¢tras from one place to another in the whole of India.121 Obeisance to Him who is worshipped by ¹r¤ ¹a®kara Vijayendra Sarasvat¤. always resides in my heart. T"qZOY"GY" X"pvS"z \"J>pR":[_P"{O"z E" \"øG"S"o W"pZO"_Y" T"øQuðppOT"øQuðpX"o $ X"R"s_Y"[SQ\"pE"p G"S"pSR"X"êX"pBpuê S"Y"S"o drG"Y"uSçpu BpsàW"pê{O" {E"f"u $$ £›z¯ä¯ ö©Í|® Áhõuììvv®\ Ƶᢠ£õµuì¯ ¨µ÷u\õz ¨µ÷u\® ©x쯢v Áõ\õ á|õß uº©©õº÷P |¯ß ÿ á÷¯¢z÷µõ S¸º£õv ]z÷u Parityajya mounam va°¢dhaª sthitim ca vrajan bh¢ratasya prad뺢tpradëºam  Madhusyandiv¢c¢ jan¢ndharmam¢rgë nayan sr¤ jayëndrù gururbh¢ti cittë  (uòt&‰ºzv¯õP) ö©ÍÚzøu²® B»©µzx Ai°À EmPõº¢xU öPõsi¸¨£øu²® ÂmkÂmk. ÷uùÚ¨ ÷£õßÓ CÛø©¯õÚ Áõºzøu PÍõÀ áÚ[PùÍ uº© ©õºPzvÀ AøÇzx ö\ÀQÓ Gß S¸ÁõÚ ÿ á÷¯¢zµ & éµìÁv Gß ]zuzv÷»÷¯ vPÌQÙº. his most worshipful disciple. My Guru ¹r¤ Jayendra Sarasvat¤. having discarded silence and the stay-put under banyan tree (as does ¹r¤ Dak¾i´¢m¦rti). . £õµuzvÀ J¸ ÷Põi°¼¸¢x Cßöภ÷PõiUS ¯õzvøµ ö\´x öPõsk. who guides people into dharmic ways by his honey-sweet words.

1. A later redaction with some additions and deletions was made in 2001 after His K¢il¢sa m¢nasarùvara Y¢tra. Wonder of wonders! His disciples have learned everything and all their doubts have been removed. but He is a young lad.122 Notes by J. It was composed on the occasion of the Pi°h¢roha´a of ¹r¤ Jayendra Saraswati after the Mah¢sam¢dhi of ¹r¤ Mah¢sv¢mi in 1994. Sethuraman The author of this beautiful Nam¢vali is Sri S. . Radhakrishna Shastri of Srirangam. Lord Dakshinamurti. His teaching consists only of silence. See the following shloka from the Bhagavad Gita 18:42 concerning the six saïpat's : ðpX"pu QX"_O"T": ðppvE"z b"p[SO"ZpG"ê\"X"u\" E" $ 2. Lord Venkateswara is also called Bala or Balaji 3. His disciples are seated next to him. is seated under a banyan tree.V. They are all old men. This namavali equates and contrasts Swami Sri Jayendra Saraswathi with Lord Dakshinamurthi described in this famous shloka : {E"e"z \"J>O"ZpuX"tê“u \"w«p: {ðp^Y"p BpsàY"sê\"p $ BpsZpu_O"s X"pvS"z \Y"pAY"pS"z {ðp^Y"p_O"s {F>ß"_"zðpY"p: $$ This Guru.

kkk . such efforts at translation will not bear fruit. I place this at their feet for the blessings.123 Without the blessings of all the Sri Periyavaas.

124 $$ dr Bpsà dr E"SçðpuA"ZuSç_"Z_\"O"r drE"ZNp _X"w{O": $$ dr G"Bpÿlà dr @¡pú"r@¡pX"@¡pu{J>T"rK>p{R"T"{O" dr ðpŠ>ZpE"pY"ê dr G"Y"uSç_"Z_\"O"r drE"ZNpv: T"øNprO"p $ ìT"pZ@¡àNpp{_"SR"sz c"pS"Qz ðppSO"á¡{T"NpX"o $ dr E"SçðpuA"ZBpsàz T"øNpX"p{X" X"sQpS\"`X"o $$ 1 “pu@¡b"uX"{`O"pP"pêY" Bpsà{W"V"ê`l O"O@w¡O"X"o $ _X"wO\"p _X"wO\"p S"X"pX"_O"pS"o G"SX"_"pU¡ÚY"`uO"\"u $$ 2 Bpsà\"pZ_"W"pŸpZp ðpp®_"zZb"Npz @w¡O"X"o $ ìS"tZpR"p_"W"pŸpZp \"uQ_"zZb"Npz @w¡O"X"o $$ 3 X"pBpêðpr^"uê X"p_"\"Zu _O"pue"T"pK> T"øE"pZNpX"o $ \"uQW"p^Y"T"øE"pZpP"| ZÑ"puO_"\"{S"{R": @w¡O": $$ 4 @¡X"ê@¡pNL>T"øE"pZpY" \"uQR"X"ê_"W"p @w¡O": $ \"uQpSO"pP"ê{\"E"pZpY" {\"üpZNY"{S"{R": @w¡O": $$ 5 {ðp“p“uA"T"øE"pZpP"| íJo>J>{Š>O" {S"{R": @w¡O": $ BppuV"øÏ"Np{`O"pP"pêY" \"uQZb"NpBppu{S"{R": $$ 6 Bppuðpp“p T"pK>ðpp“p E" Bpsà{W"_O"e" {S"{X"êO"u $ V"p{“@¡pS"pz {\"\"p`pP"| @¡SY"pQpS"{S"{R": @w¡O": $$ 7 Qu\"pE"ê@¡pS"pz _"påpP"| @¡{‚"X"tQmZo {S"{R": @w¡O": $ V"p“\"w«pO"sZpNppz E" \Y"\"_P"p T"qZT"p“S"u $$ 8 .

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128 ∫r§ guru ∫r§ candra∫ekharendra sarasvat§ ∫r§cara¥a sm®ti™ ∫r§ jagadguru ∫r§ k¢¨c§k¢mako∞ip§∞h¢dhipati ∫r§ ∫a¨kar¢c¢rya ∫r§ jayendrasarasvat§ ∫r§cara¥ai™ pra¥§t¢ ap¢rakaru¥¢sindhuº j¨¢nadaº ∫¢ntar¶pi¥am ∫r§ candra∫ekharaguruº pra¥am¢mi mud¢nvaham (1) lokakæemahit¢rth¢ya gurubhirbahu tatk®tam sm®tv¢ sm®tv¢ nam¢mast¢n janmas¢phalyahetave (2) guruv¢rasabh¢dv¢r¢ ∫¢strasaºrakæa¥aº k®tam an¶r¢dh¢sabh¢dv¢r¢ vedasaºrakæa¥aº k®tam (3) m¢rga∫§ræe m¢savare storap¢∞ha prac¢ra¥am vedabh¢æyaprac¢r¢rthaº ratnosavanikdhi™ k®ta™ (4) karmak¢¥≤a prac¢r¢ya vedadharmasabh¢ k®ta™ ved¢nt¢rthavic¢r¢ya vidhy¢ra¥yanidhi™ k®ta™ (5) ∫il¢lekha prac¢r¢rthaº u∞∞a¨kita nidhi™ k®ta™ gobr¢hma¥ahit¢rth¢ya vedarakæa¥agonidhi™ (6) go∫¢l¢ p¢∞ha∫¢l¢ ca gurubhistatra nirmite b¢lik¢n¢º viv¢h¢rthaº kany¢d¢nanidhi™ k®ta™ (7) .

129 dev¢rcak¢n¢º s¢hy¢rthaº kaccim¶d¶r nidhi™ k®ta™ b¢lav®ddh¢tur¢¥¢º ca vyavasth¢ parip¢lane (8) an¢thapretasaºsk¢r¢t a∫vamedhaphalaº bhavet iti v¢ky¢nus¢re¥a vyavastha tatra kalpit¢ (9) yatra ∫r§ bhagavatp¢dai™ kæetra parya∞anaº k®tam tatra te梺 sm¢ra¥¢ya ∫il¢m¶rtinive∫it¢ (10) bhakta v¢¨ch¢bhisiddhyarthaº n¢mat¢rakalekhanam r¢jataº ca rathaº k®tv¢ k¢m¢kæy¢™ parv¢ha¥am (11) k¢m¢kæyamb¢vim¢nasya svar¥en¢vara¥aº k®tam m¶lasyotsavak¢m¢æy¢™ svar¥avarma pariæk®ti™ (12) lalit¢n¢mas¢hasra svar¥am¢l¢vibh¶æa¥am ∫r§ devy¢™ parvak¢leæu svar¥aratha c¢lanaº (13) cidambarana∞e∫asya sadvaid¶ryakir§∞akam kare'bhayaprade p¢de kuncite ratnabh¶æa¥am (14) muæ∞ita¥≤ulad¢nena daridr¢¥¢º ca bhojanam rug¥¢laye bhagavata™ pras¢da viniyojanam (15) jagaddhitaiæibhird§najan¢vana par¢ya¥ai™ gurubhi∫carite m¢rge vicarema mud¢ sad¢ (16) .

130 .

This pair of sandals teaches us the happiness giving essence of the wisdom of the Vedas . The divine pair of sandals shines resplendently in front of us.131 ENGLISH TRANSLATIONS FOR THE SELECT ÇLOKÄS The section names are given for easy matching of the çlokäs.who is pervading everywhere. which is pure. who is the storehouse of happiness. supreme and immaculate. The translation is for the pradhäna pujä section only. who is selfradiant. who is a paramahamsa (highest ascetic discriminating the ever-changing world from the nonchanging absolute). which is like a full moon radiating consciousness and which brings tranquility. Oh mind. ||dhyänam|| (See Page 16) I meditate on Çré Candraçekharä . who is pure. who is better than the best of the things available and who is of the human form of Vedas and çastras – in the omkära pavilion residing in the ever awakened sahasrära cakrä. which traverses on all the six cakräs mentioned in the Vedas and the siddhä literature. which is nothing but the nondual state of advaitä.this pair of sandals belongs to Çré Candraçekharä who teaches us the happiness . will you meditate on the Çré Candraçekharä’s feet. eternal. who is of the nature of bliss always. who bestows auspiciousness. which sits on the omkära throne controlling the three worlds.

132 giving essence of the wisdom of the Vedas.this pair is illuminated by having come into contact with the Çré Candraçekharä who himself is a globe of luster.everyday.divine sandals which are like trustworthy friends to us. who holds a staff on one hand. I worship Çré Candraçekhara guru . Such a pair of divine sandals shines in front of us. I make my reverential salutation to sadguru Çré Candraçekharä. and who is of the form of effulgent light. This pair has the prowess of trekking all over the world . We cannot even say how fortunate we are. This pair enjoys the fruits of the good deeds of protecting the feet of the sage of Käïci. who shines like the resplendent morning sun because of austerity.this pair of sandals belongs to the Çré Candraçekharä who trekked all over the world. who is none other than Çré Dakiñämürti. who protects the people worshipping His feet. Çré Vyäsa and Çré Çaïkara. Not just that. We are very fortunate.an ocean of extreme compassion. a bestower of spiritual knowledge and essential nature of tranquility . and who has a compassionate glance. for we are now about to worship those divine and trustworthy sandals Of Çré Candraçekharä . with the other hand showing abhaya mudrä (symbolizing protection to remove fear). who wears pleasant ochre robes. I worship the world preceptor – Jagadguru of Kämakoti Péöham. This pair is illuminated with a globe of luster . .

133

For the purpose of attaining liberation, I worship Çré
Candraçekhara sadguru who is none other than çiva, who
is blissful and who sits on the throne of perfection.
|| ävähanam || (P. 21)
You (Çré Candraçekharä), who is of the essence of the
manträs (sacred holy formulas), who is the ruler of the
manträs, who originated from the self, who dwells in the
secrets of tanträs (literature concerned with ritual acts of
body and speech and mind) and who is the implied
meaning of the béjäkñarä (seed letters), are the Supreme
Lord. Without any doubt, this universe, associated with
Your attributes of having form with omnipresence, along
with Your formlessness nature is the Supreme Lord. You,
the leader of this world and the ruler of the manträs, is
more superior than everyone else. You are the foremost
person among the yogis. Your body has the splendor of
gold. You are the pure consciousness in every being. You
only are the Jagadguru (world preceptor).
|| äsanam || (P. 22)
You (Çré Candraçekharä), the Supreme Lord, remain in
different modes of existence based on the how the noble
and saintly persons worship you with devotion. You, the
leader of this world and the ruler of the manträs, exist
without any distinguishing differences or similarities. Truly
You only are the saviour in other spiritual worlds. There is
no one else for me (please protect me).

134

|| pädyam || (P. 23)
You (Çré Candraçekharä), who is of the form of this visible
world surrounded by mountains, and who is the self and
the ruler of all the beings, are understood by the
discriminating knowledge – “It is not the impermanent
Self” and “It is because of the Self”.
Purport: The discrimination helps identify the transient
things as “not the impermanent Self”; It also helps to
understand that everything is perceived because of the
quality of being sentient – “It is because of the Self” – the
absolute phenomenon.
|| arghyam || (P. 24)
You (Çré Candraçekharä), is the enjoyer of all yogas. You
are the witness of every being. You are the guiding principle
as a sadguru. You are truly the beginning and the end –
cause and effect – of everything.
|| äcamanam || (P. 24-25)
People worship You (Çré Candraçekharä), who is superior
to ambrosia, who destroys all the sufferings even
before they take effect, who gives liberation from
the cycle of birth and death, and who is the ruler of the
manträs.

135

||   snänam  || (P. 25)
You (Çré Candraçekharä) are free from all ties, ageless, a
witness to all the events in the universe, fully perfected,
fully healthy and immersed in bliss always, and ever pure.
|| vastram || (P. 26)
You (Çré Candraçekharä) - who does not manifest
completely to us by using your mäyä, and who is not
bounded by mäyä, but who makes others bounded by
mäyä - are the complete person and the Supreme Lord.
|| yajïopavétam || (P. 26-27)
The thread or the formula which has the name of the
impersonal brahman is called brahmäsütram. The Creator
Brahmä – from whom the moving and the unmoving
universe manifests – is the brahmäsütram.
|| gandham || (P. 27)
You (Çré Candraçekharä) are the omnipresent Supreme
person, who is beyond the limits of imagination and speech.
I meditate on You. I Worship you, who is the deity of
worship for deväs and who is the ruler of the manträs.
|| akñatäù || (P. 28)
You (Çré Candraçekharä) are beyond reasoning, limitless,
the non-dual Self, Lord Viñëu, Lord Çivä, complete nature

30) Obeisance to Him who grants the wishes of devotees who meditate on His feet. || atha aìga püjä || (P. You protect all those who are dependent on You. || alaìkäraù || (P. in whom this complete universe rests. and because of whom this universe is manifested. I worship the guru pädukäs. Obeisance to Him who separates the effects of most dreadful sins reaching the devotees. 29) I worship that Supreme being (Çré Candraçekharä). . You are the hidden purport in the Vedäs and Âgamäs. who has all the best of virtues. || puñpam|| (P. Obeisance to Him who showers compassion without any expectation Obeisance to Him who made the dust of His feet the sindüra on the heads of Çruti Devatäs.136 of bliss. 28-29) You (Çré Candraçekharä) are the feeling that accompanies something extremely surprising and yet apart from all things that are extremely surprising. I sing Your glory. You keep Goddess Lakñmé in Your heart. the lotus-eyed Lord Kèñëa with the nature of dark hued clouds and the ruler of the most perfected siddhäs.

Obeisance to Him who is worshipped by the beings in three worlds – Bhülokä. Obeisance to Him who creates everything starting with Brahmä and ending with smallest of the worms. and 2) who is beyond any feeling of existence and non-existence . Obeisance to Him whose neck is blackened because of holding the Hälähala poison. . (5) Obeisance to Him 1) who is rooted in the “I exist” awareness without ever disconnecting from it. Obeisance to Him whose hands give protection to devotees and grants their desires.137 Obeisance to Him whose appearance denotes the principle that Brahman and Atmän are the same. Bhuvarlokä and Suvarlokä. Obeisance to Him who is understood easily by kids and simple people. Obeisance to Him who is the meaning of the word “tat”. (10) Obeisance to Him who shows love and compassion to the dependents. Obeisance to Him who is the precious pearl in the casket called Vedäs and Agamäs. Obeisance to Him who is the primary and supreme god – Içvarä.

This is the function of our Çré Maha Svämijé.Tatpuruñam and 5. With Içänä face. but does not get destroyed. (15) Obeisance to Him who protects all beings with His five faces. He hides all the creation into brahman 5. With Vämadevä face.Vämadevam 3.Içänam. Obeisance to Him who destroys. Purport: Lord Çiva has five faces – 1. He destroys all His creation and makes ground for regeneration. He heals and preserves all His creation. He is Sadäçivä providing grace. Obeisance to Him who wears snakes as His ear-rings. (20) . With Sadyojätä face.Aghoram 4. With Aghorä face. 4.138 Purport: Lord Çiva drank the poison to protect Deväs and Asuräs during the churning of the milky ocean when ambrosia was given to the deväs by Lord Viñëu. 3. Obeisance to Him who is like the full moon giving happiness to those suffering from the 3 types of miseries. With Tatpuruñä face. Obeisance to Him who gives the vital living force to all beings. Lord Çiva creates everything.Sadyojätam 2. 2. 1.

Obeisance to Him who is of the form of Yäkiné. Obeisance to Him who is of the form of Käkiné. I worship Your Mülädhärä cakrä. I worship Your Ajïä cakrä. I worship Your Maëipüraka cakrä. (30) Obeisance to Çré Candraçekharendra Sarasvaté Sadguru.139 Obeisance to Him who is beyond 1) what is seen and 2) the act of seeing. Obeisance to Him who is of the form of Räkiné. Obeisance to Him who is satisfied with everything or beyond satisfaction. Our Çré Maha Svämijé is no different from Brahman. Obeisance to Him who is of the form of Häkiné. on His head. I worship Your Svädhiñöäna cakrä. Purport: Brahman is beyond what is seen and what sees. which gives happiness to the mind. (25) Obeisance to Him who is of the form of Läkiné. I worship Your Anähata cakrä. . I worship Your Viçuddhi cakrä. Obeisance to Him who is of the form of Säkiné. Obeisance to Him who holds the autumn crescent shaped moon. I worship Your Sahasradala cakrä. Obeisance to Him who is of the form of Òäkiné.

which is You (Çré Candraçekharä). 38) Knowledge. That brahman shines by itself. || dépam || (P. || phalam || (P. action (karmä) itself. because of which the true perception of “This is that” occurs. He is the most omniscient among all those who are omniscient. He is the first of all those who are excellent. that which is liked. 38) He.140 || dhüpaù || (P. and what is known all are Brahman. who is Çré Candraçekharä. who is Brahman. is the god of death for all sorrows. 37) That which exists. 41) I worship Çré Candraçekharä. who is the vedäs and their meaning. the ruler of manträs and very dear to people. He is omniscient. With the grace of Çré Candraçekharä. action ensuing from one’s duty (käryam). which is You (Çré Candraçekharä). the appearance of knowledge. || karodvartanam || (P. who is the Îçvarä of all the manträs. the consequent fruits because of the preceding three – all are Brahman. You are verily pure. everything becomes clear (to us). who gives all auspiciousness . 40) The doer of action. that knowledge is brahman. || pürväpoçanam || (P.

Your appearance is very attractive to our minds. who is of the essence of manträs and who resides in all beings. Our devotion to You is very natural. Let us get the blessing of chanting your name always. 41) Çré Candraçekharä destroys all the hinderances in the practice of yogä. (2) Oh Swami! Serving You is very easy. Your touch gives us immense joy. I worship Him. . He gives the result for effortful action (yogä) and enjoyment. Your feet are very holy. Let us get your darçan always.141 during our cycles of worldly existence. who is at the most auspicious position and who blesses all that is good. Thinking about You gives auspiciousness. Listening to Your life history is very pleasing to our minds. Your luster is cool and pleasant. Your grace is very intense. Your darçan gives a very sweet experience. (1) Oh Swami! Your léläs are extraordinary. Your intentions are very friendly. Your hands are very soft. Oh Swami! Your feet are my sole refuge. || punardhüpam || (P.

Since at the same vyavahärika level of existence. 45) That which is not manifested (Brahman) is perceived (as perceivable universe). 44) He is beyond feelings.142 Singing Your glory is like an ambrosia for us. Since the visible universe (misconstrued to be real because of mäyä) and non-manifested Brahman both are not perceived. You are immersed in Brahman without any effort. (3) || täàbülam || (P. Your appearance of Brahman as Çré Candraçekharä is very superior and very auspicious. where universe. who is the absolute non-perceivable brahman is perceived by us. is perceived well and Brahman is never perceived. as a function of space and time. serene and auspicious. who is pure. || dakñiëä || (P. He is naturally engrossed in sentience “I exist” without effort by leaving the feelings of existence and nonexistence. Çré Candraçekharä. I worship that being – You (Çré Candraçekharä ). Purport: Human beings operate from the vyavahärika (transactional) level of existence. The manifesting agent (Brahman) is not manifested. He is personified by sentience “I exist” only. His form is that of Içvarä and hence very superior and auspicious. He is beyond any feeling of existence and non-existence. . He is rooted in the “I exist” and “It does not exist” awareness.

by bowing down my head. we use logic and deduction to know the object of perception (Brahman) and the method needed to get to brahman. That shine is the form of the Self. You are Brahman. You are the most Supreme person. However. Brahman (which is the knowledge) is never perceived. || mahänéräjanam || (P. is the knowledge Himself. That brahman shines by itself. You are the effulgence in light. I worship Çré Candraçekhara sadguru. 46) Even after knowing the object of perception and the process of perception. You are the Self in everyone. Purport: In the vyavahärika (transactional) level of existence. You always give auspiciousness. that person (Çré Candraçekharä) . is truly the knowledge – brahman.143 || mahävastram || (P. 46) You (Çré Candraçekharä) shine by yourself. wearing exquisitely decorated crowns studded with .whose position is not really perceived. Bhuvarlokä and Suvarlokä. unless that knowledge dawns by itself. whose feet are worshipped by countless deväs. Here it is mentioned that Çré Candraçekharä. 47) I circumambulate sadguru (Çré Candraçekharä) who traverses the three worlds – Bhülokä. || pradakñiëa namaskäram || (P.

the storehouse of love for those who surrender unto You. knowledge. and who is the deity Çré Candraçekharä. Oh! Çré Candraçekhara devä. I am sin. Dakñiëämürti and Parabrahma Svarüpi. Çré Candraçekharä. who is of the form of existence. 48) Çré Candraçekharä Guru. Please favour Your grace on me. the seed letter of the manträs. My reverential worship to You who is of the form of Dattätreyä. who is Knowledge. the agent of sin and the result of sin. who is of divine nature. and who is the above the ruler of deväs. Hence. one who gives protection to the dependents. I worship You. Your form is truth.144 excellent gems. There is no one else to give me refuge. please show Your compassion and save me. . the king of all the kings. the first among the supreme deväs . and who removes the fears and miseries of those who surrender to His feet. || prärthanäkñamäpaëam || (P. You are my only recourse. with their heads. the powerful master.You are everything. who is auspicious at all places. knowledge and bliss. who is not liable to any change. I worship You.the lord of the manträs. bliss and most excellent auspiciousness. who is of the essence of the manträs. sinful action. || mantrapuñpänjaliù || (P. show me compassion and protect me. You are the ruler of the universe. 52) My reverential worship to You. the king of manträs and the seed of knowledge.

done by me. let that still be considered complete for you. || präyaçcitta manträëi || (P. please forgive me for all the mistakes. must have certainly committed mistakes because of my shortcomings – not completely thinking about You or meditating on You. in doing püjä. all the deficiencies in worship through püjä and tapas are forgiven and completed. if there are any shortcomings and omissions in my prayers. . because of lack of knowledge in manträs. consisting of sixteen steps including meditation. Çré Candraçekharä. I . or if I had changed the words or sentences either by lengthening or shortening them.an incomplete person.145 By thinking and praying whom. who is like the haàsa bird wandering in the minds of ascetics. Oh! compassionate one. or during pronunciation. please grace me with Your compassion. I meditate on that Mahä Viñëu. 55-61) Oh! The Supreme Person Çré Näräyaëä! If I have made a mistake at a word or a letter. be satisfied and be happy with this püjä. who is like the precious stone in the jewel of Kämakoöi Péöham. in making You sit in the lotus of my heart. in looking inward at You (in my heart) and stopping the thought waves that pass through my mind. Oh! Içvarä. Let Bhagavän Çré Candraçekharä. actions and devotion during this worship. who is Nirguëa Brahman. who is the Supreme person in all the universes (visible universe and the other invisible worlds for human beings). During this worship.

whatever I have done through body. || uttara püjä || (P. and who is a Parabrahma Svarüpi. soul. I give arghyam of all my actions to Çré Candraçekharä. knowledge and bliss. starting with Çré Sadäçivä. mind. who is divine in nature.146 O Lord. five senses. intellect. who is Éçvarä with attributes. who is the Nirguëa Brahman without attributes. 59) I give arghyam of all my actions to Çré Candraçekharä. who is of the form of brilliant light and who removes the miseries of devotees. or unconscious natural impulses . I give arghyam of all my actions to Çré Candraçekharä.all that I dedicate as an offering unto Thee. who is immersed in the state of non-dual self. who is the seed for mokñä. I offer my reverential worship to the lineage of gurus. speech. who is not visible to the eyes. || Çrérastu ||  || Tatsadbrahmärpaëamastu || || Çubhaà Bhavatu || . and who is the head of all those seeking liberation and who is of the form existence. Çré Näräyaëä. who gives auspiciousness. who is completely liberated. continuing with Çré Adi Saïkarä and ending with Çré Jayendra Sarasvaté and Çré Vijayendra Sarasvaté.

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2008 .149 dr: £µ¨µð© ìÁ¹¤ ÿ Põg^ Põ©÷Põi ¥h áPzS¸ ÿ \¢vµ÷\P÷µ¢vµ \µìÁw éS÷nõ£õéÚõ Parabrahma Svar¦pi ¹r¤ Kanchi K¢mako°i P¤°ha Jagadguru ¹r¤ Candraºekharendra Sarasvat¤ Sagu´op¢san¢ Published by Oct.

Reserved Copies 1000 Price : Rs. Mylapore. Chennai-600 004. Phone : 044-2499 1821 Cell : 98841 84061 . Printed at: Elango Achukkoodam.ii First Edition 2008 Copy right .

Mahaganapati P¶ja 1 4 7. Acknowledgements V-VI VII-VIII IX-X XI-XII 5. Uttara P¶ja 59 9. Jagadguru Jayendra Sarasvat§ Aætottara πata n¢m¢vali™ 93 .iii CONTENTS Page 1. Note on origins of this "Translation' 89 11. πr§ Mah¢ Sv¢mi Aætottara πatan¢m¢valih 62 10. πri Candra∫ekharendra Sarasvati Sagunop¢sana Pr¢rambha Pr¢rthana 6. Pradh¢na P¶ja 10 8. πrimukham 2. Publishers Note (Tamil) 3. Publishers Note ( English) 4.

iv 12. M¶ndr¢m Tirumurai (Thevaram) 147 -xxx- . English) 124 13. Tamil. πri Guru πri Candrasekharendra Sarasvat§ πri Carana Sm®ti™ (Sanskrit. English Translation for the Select πlokas 131 14.

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and presenting this book in a format usable for other devotees to do ¹r¤ Sadguru P¦j¢. we cannot but emphasize the result of Guru's grace over our efforts. To make sure that people get the correct pronunciation for chanting. we have attached an audio version of the book. we humbly present this book to the devotees of our K¢®ci K¢mako°i P¤°ham. Pepole who do not know how to chant veda mantr¢s correctly can chant Vi¾´u . and with no great organizational skills. This book gives the ¾o²aºa Vidh¢na P¦j¢ for worshipping our beloved Sadguru as Parabrahma Svar¦p¤. compiling. All of us feel very fortunate to have come into contact with the Supreme Guru. Tamil and English. gender or race. For someone with no knoweldge in languages Sa¼sk¨tam. the Supreme Person. an incarnaion of £ºvara. we have been made an instrument on creating.ix Sri Manikka Vinayagar Thunai! Sri Pazhani Andavar Thunai! PUBLISHER'S NOTE With the blessings of Jagadguru Paramaha¼sa Parivr¢jak¢c¢rya P¦jya ¹r¤ Jayendra Sarasvat¤ Svamiji and Jagadguru Paramaha¼sa Parivr¢jak¢c¢rya P¦jya ¹r¤ Vijayendra Sarasvat¤ Svamiji of K¢®ci K¢mako°i P¤°ham. This worship is not limited to any caste. It is a great blessing that the grace of the ¡c¢ryas of K¢®ci fell on us. P¦jya ¹r¤ Candraºekharendra Sarasvat¤ Mah¢ Sv¢mij¤. Anyone can use these ºlok¢s to worship P¦jya ¹r¤ Maha Svamij¤.

Ever seeking to serve the Guru Para¼par¢ of K¢®ci K¢mako°i P¤°ham.com'. controlling all the activities in the universe. those who know to chant veda mantr¢s correctly can add Puru¾a S¦kta mantr¢ for upac¢r¢. one will be blessed with health. for some others He is ¹iv¢. Please send all your comments to "sri. We intend to pass on any donations from devotees for the preservation of veda p¢°haº¢l¢s running through various trusts founded by K¢mako°i P¤°ham.puja@gmail. We hope that all devotees will use this opportunity to take refuge in the Holy feet of the Supreme Guru and be benefited every way. and to some others He is N¢r¢ya´¢ and Datt¢trey¢ and so on. He lives in the hearts of the smallest organisms as well as the mightiest dev¢s. Tamil Vedas or other ºlok¢s during sn¢nam or P¢duk¢ abhi¾ekam. and ¹r¤ Rudram during P¢duk¢ abhi¾ekam along with the ºlok¢s in the book. For some of us. Being the impersonal Parabhrahma Svar¦p¤ appearing in human form.. good family and more importantly spiritual knowledge.sadguru. wealth. His Holiness is K¢m¢k¾i. It is our experience that by worshipping P¦jya ¹r¤ Maha Svamij¤ this way. Ravi Venkatraman . We will also be finally liberated from sa¼s¢r¢ cycle by His grace.x Sahasran¢mam.. However.

• He helped with many corrections and restructuring some portions of the document.xi Acknowledgements 1. He takes meticulous care in publishing Sanskrit works. • She helped with the initial translations of the πlok¢s. He provided the translations for πr§ Mah¢sv¢mi Aæ∞ottara πatan¢mastotram and πr§ Jayendra Sarasvati Aæ∞ottara πatan¢mastotram. Sri. Chennai. Lakshmi Raman. Presidency Collegel. Chennai. India. Elango Acchukoodam. R. J. • He rendered his expert guidance. 4.V. Dr. Maniyavan.S. USA. M. Thiagarajan. He is the author of the verses agre r¢r¢jyate and manana dhy¢na. Proprietor. Srirangam. Sethuraman. Dr. 3. Smt. India. S. . He is the author of πr§ Jayendra Sarasvati Aæ∞ottara πatan¢mastotram. & Head of the department of Sanskrit. India. Florida. in giving a shape to this text by doing many corrections. Proof-reading and Editing. Chennai. 5. Prof. Prof. Radhakrishna Sastri. • He helped us by printing the hard copy of this book. India. 2. • He helped us with many corrections and complex translations.

8. India. • Sri. Ms. Vijayashree Sundar. India. Chennai. 7. • Vijayashree helped with the communication between the people in USA and India. Sri.xii 6. a proressive Carnatic vocalist and his School (N¢dadv§pam) students helped us make the audio version of the book. Ramesh. 9. K. Trichy. Chandrasekhara Ganapatikal recited the book for audio version. School of Music. Sri. Many others provided help in multiple ways. Chennai. aaa . 10. Kanchipuram. Chandrasekhara Ganapaikal. Durai Raj. • Helped with Laser Type Setting and Pagination. Nadha Dweepam. • K.

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