Professional Documents
Culture Documents
Core V al ues
• Spiritual Growth
• Family
• Community
• Peace
• Integrity
• Forgiveness
Vis ion
We are a community sanctified by the Spirit of Jesus Christ the Good Shepherd and united in His Self-sacrificing
love and service of God the Father.
With Mary as our mother and model, we are a faithful and evangelizing witness to all families, the youth, and the
poor.
As a home and school of Gospel holiness, and following the spiritual path of communion, we continue to be the
“salt of the earth and light of the world” for the third millennium.
Missi on
Sharing in the life suffering, death and resurrection of our Lord Jesus Christ, we the Good Shepherd Cathedral
Parish community offer our undying love, sacrifice and commitment to Him for the transformation of our people
into a Christ-centered community by deepening the spiritual growth of life of the families, the youth, the children
and the poor.
We shall proclaim to all, by word and deed, His message of love, holiness, solidarity and communion.
The Good Shep he rd P arish Pastor al Cou nc il is a parochial structure consisting of representative members of
the parish who form one body with the pastor in fulfilling the Church’s ministry. The parish council is consultative
and advisory. The advice of this council is to be formally sought by the parish priest before any major decisions
which affect the parish are made. (Parish Council: In the service of the Lord)
Core V al ues
• Spiritual Growth
• Family
• Community
• Peace
• Integrity
• Forgiveness
Vis ion
We are a community sanctified by the Spirit of Jesus Christ the Good Shepherd and united in His Self-sacrificing
love and service of God the Father.
With Mary as our mother and model, we are a faithful and evangelizing witness to all families, the youth, and the
poor.
As a home and school of Gospel holiness, and following the spiritual path of communion, we continue to be the
“salt of the earth and light of the world” for the third millennium.
Missi on
Sharing in the life suffering, death and resurrection of our Lord Jesus Christ, we the Good Shepherd Cathedral
Parish community offer our undying love, sacrifice and commitment to Him for the transformation of our people
into a Christ-centered community by deepening the spiritual growth of life of the families, the youth, the children
and the poor.
We shall proclaim to all, by word and deed, His message of love, holiness, solidarity and communion.
Ai ms and Purposes
1. To transform God’s people into a Christ-centered community by deepening their spiritual values and
uplifting the quality o life of the families, the youth, the children, and the poor.
2. To promote, preserve and witness to the core values of the parish community, namely: spiritual growth,
family, community, peace, courage, integrity and forgiveness.
3. To serve as a forum for ecclesial unity, dialogue and consultation among the representative People of
God in matters affecting the life and activity of the Church.
4. To coordinate and integrate apostolic movements, organizations, and service entities to maximize their
potentials and to avoid duplication of works and labors.
5. To foster, secure and maintain the participative concern and collective assistance and endeavor of all lay
apostolates in the administrative work and pastoral agenda for the Parish through shared decision
making.
6. To serve as a living and dynamic agent of renewal in society, according to the vision of Christ by
coordinating and interacting with various social and civic organizations, barangay authorities and
communities, as may be permitted by the parish priest.
These aims and purposes likewise serve as the spiritual and moral guideposts of the mandated organizations in
planning and implementing their respective programs and activities in the parish.
The Ex ecu ti ve Com mi ttee ( Ex eco mm) shares, in a consultative capacity, in the decision making of the parish
and implements the decisions arrived by the Body. However, the final decision remains with the Parish Priest, who
by designation by the Archbishop, to whom he is personally accountable, is the proper and rightful shepherd of the
parish.
ME MBE R S
Worship Ministry
The Worsh ip Min istr y’s main apostolate is to provide for orderly, animated and meaningful liturgical
celebrations, especially, of the Eucharist and the sacraments, and other para-liturgical activities in the parish center
and in the different Basic Ecclesial Communities (BEC) zone and pastoral areas: to promote the growth and
deepen the commitment of the different liturgical ministries and organizations meant to enhance worship life; to
promote devotion to the Eucharist and to the Blessed Virgin Mary, or particularly to the person of the parish.
• Procession
• Healing Ministry
“Whoever serves me must follow me, and where I am, also will my servant be.
The Father will honor whoever serves me.”
– John 12: 26
What is the Min istry of Altar Serv ers? TO A N AL TAR BOY
The Minis try of Altar Serv ers is a group of young male servers To be Christ’s page at the altar,
assisting in the parish liturgical celebrations. Its main goal is to To serve him freely there,
encourage young boys and men to become worthy guards of honor When angels falter
to the Eucharistic King and enkindle greater piety and devotion to Bowed low in reverend prayer.
Christ through the Holy Sacrifice of the Mass.
It is under the Worship Ministry with consultative and advisory staff functions.
• Spiritual Growth
• Family
• Community
• Peace
• Integrity
• Forgiveness
Vis ion
We are a community sanctified by the Spirit of Jesus Christ the Good Shepherd and united in His self-sacrificing
love and service to God, His Father.
With Mary as our mother and model, we are faithful and evangelizing witnesses to all families, the youth and the
poor.
As a home and school of Gospel holiness and following the spiritual path of communion, we continue to be the
"salt of the earth and the light of the world" for the third millennium as spiritual, emotional and physical healers.
Missi on
Sharing in the life, suffering, death and resurrection of Our Lord Jesus Christ, we the Good Shepherd Cathedral
Parish community offer our undying love, sacrifice and commitment to Him for the further TRANSFORMATION of
our people into a Christ-centered community and for DEEPENING the spiritual growth of the families, the youth,
children of the poor.
We shall proclaim to all, by word and deed, His message of love, holiness, solidarity and communion.
How do we do them ?
With God's grace motivating each one with the gracious help of Our Lady we intend to try to heal and deepen
peace of soul by:
Vis ion
The La y Minis try of t he W ord envisions itself to be a strong and unified Ministry, having a membership that is
full of sincere dedication, profound commitment and a high degree of spirituality, fortified with an effective
capacity to proclaim, evangelize and live the Good News of our Lord and empowered by the fire of the Holy Spirit,
all for the greater glory of God.
Missi on
As true witnesses of the Word of God in our lives, our families and to all, we, the members of the Lay Ministry of
the Word, seek to achieve excellence in proclaiming and evangelizing the Word of the Lord so that, inspired by
Christ, the people listening to the Word may grow to be a transforming difference in the quality of the Filipino life;
to attain and practice that profound realization and understanding that the sacred task we are called to perform
requires strong commitment, inspired dedication, deep spirituality and conscious responsibility; and, to derive
strength and unity from each member, from each member’s professionalism and expertise, from each member’s
willingness to be open and improve, from each member’s capacity to be a true Catholic and from each member’s
personal commitment to Christ.
Members:
• Kuya Aaron Atienza • Ate Abby Abanilla
• Kuya Bobby Laviste • Ate Art Estupigan
• Kuya Brice Abella • Ate Brenda Roldan
• Kuya Elmer Lagasca • Ate Carina Dacanay
• Kuya Gerber Garate • Ate Claire Reyes
• Kuya Goody Garate • Ate Cherry Panado
• Kuya Jerry Solamo • Ate Flor Lagasca
• Kuya Jess Falmos • Ate Glorife Raquel
• Kuya Joel Erestain • Ate Ione Alejo
• Kuya Jonas Almerino • Ate Issa Pazcoguin
• Kuya Justin Fernandez • Ate Jem Muñez
• Kuya Lito Fernandez • Ate Juno Gonong
• Kuya Max Fernandez • Ate Leah Peñaserada
• Ate Lorie Fulgencio
• Kuya Tony Garcia • Ate Lucy Arnesto
• Ate Lvee Bahia
• Ate Marge Labuac
• Ate Nene Mendoza
• Ate Pam Mijares
• Ate Rita Leviste
• Ate Rose Imperial
• Ate Russell Norva
• Ate Vanessa Cacanindin
The Mother Bu tler Gu ild is an organization of Catholic women whose main concern is the sanctification of its
members and their fellowmen through the service to the Lord in the care and beutification of the altar. It is named
after its Foundress Mother M arie Josep h Bu tler , an Irish nun of the Congregation of the Sacred Heart of
Jesus, who also founded the Marymount College in America. Her outstanding love for Jesus in the Eucharist
impelled a devotion towards the care and upkeep of the altar.
The late Rufi no Car di nal San to s established the Mother Butler Guild of the Archdiocese of Manila on April 28,
1961.
In 1980, an invitation was extended to the women of the newly inaugurated Parish of the Good Shepherd to join
the workers in the Lord’s vineyard. Hence, the Mother Butler Guild (MBG) GSP Unit was formally organized. Forty
four (44) women initially responded to the call and became the officers and members of the MBG. They devoted
their time, talent and treasures in providing vestments and linens and in beautifying the altar thereby enhancing
the liturgy – the basic life of the church.
After completing the one-year probationary period set by Msgr. Fidelis Limcaco, the former parish priest, 30
officers and members led by the late Sis. Mar Ancheta were inducted into office on December 4, 1981 by Sis.
Henrietta T. De Villa, MBG National President and former Ambassador to the Vatican.
2. Work – Perform assigned tasks like sewing vestments and altar linens; keeping the altar clean and
beautiful at all times; arranging flowers and preparing the materials needed for the mass. Members must
also be familiar with the Liturgical vestments, linens and vessels used during Liturgical celebrations.
3. Pr ay - Members attend a weekly prayer meeting to talk to the Lord thru prayers, meditations and
reflections. They also pray in front of the Blessed Sacrament every time the altar and the Sacred Vessels
are cleaned.
• Dedicated women between 35-55 years old who are willing to share their valuable time to take care and
serve Jesus in the Blessed Sacrament are welcome to join this organization.
For more information, please contact Ate Le tty R olla n, servant leader of the Mother Butler Guild GSP Unit
through the feedback section of this website.
Ministry of Procession
The Minis try of Processio n was created on March 04, 2004 by Msgr . Jes us R om ul o C. Rañada andKuya
Jess Fal mos was given stewardship to have a free-hand and complete role in directing all its programs and
activities.
Assisting Kuya Jess are Kuya Mando Sevilla, Ate Virgie Maceda, Gideons and Officers and its members. They have
consolidated the different carrozas, equipments and materials used in different processions and activities.
During the Holy Week, Santacruzan and Flores de Mayo, to the different visits of Our Lady of Piat, Our Lady of
Manaoag, Our Lady of Peñafrancia, Our Lady of Miraculous Voyage (Antipolo), the Ministry of Procession and the
Worship Ministry covers all these events and activities, in cooperation with the Knights of Columbus, CSG, PNP,
Barangay Council, other mandated organizations, KABALIKAT CIVICOM and Speed Ryders all working together to
ensure the success of its programs.
The Ministry of Procession marks its significant contribution to the Parish's "Pearl Anniversary" with its improved
processional setups, luminous carrozas bedecked with valuable statues of faith and not to forget the heart-
warming smiles of participants, sponsors and parishioners captured during the processions.
The participating Honor guards of Citizens Army Training, its officers and cadets stand immemorial and march to
taps of cadence perpetually giving solemn recognition and reverence.
Mobiles, escorts and marshalls deploy themselves to the rhythm of fireworks (kwitis) with the legions of
parishioners singing "Ave Maria" and Prayers of "Our Father" or lighted candles strobe on dawn's revelry.
Different Pastoral visits and activities acquire a sense of fulfillment on the different ceremonies highlighting the
Ministry of Processions mission-vision.
The Specia l Minis ters of Hol y Com mu ni on or the La y Euc harist ic Min istr y was founded on February 18,
1976 and their basic responsibility is to assist the Clergy in administering Holy Communion to the faithful during
masses and in special cases, to the sick, disabled and elderly in their homes.
The first appointed Lay Eucharistic Minister was Bro. Val Ilo, who was soon followed by five more appointed
ministers, namely, Bros. Juanito Sarmenta, Ramon Gallardo, Rey De Jesus, Ciriaco “Jun” David and Roger
Manalang.
Through the years, the Ministry was led by esteemed priors (President) that included Bros. Ciriaco “Jun” David,
Rene Isidoro, Gil Lim, Rene Pangilinan, Horace Dumlao and Tony Taroy.
Vis ion :
A community of men where spirituality is a way of life, dedicated to the service of the Holy Eucharist…
whose every member is mindful and respectful of one’s dignity, build on each other’s strength to achieve shared
goals in unity of efforts that satisfies the parishioners with dedicated quality service of helping the clergy to
distribute the Holy Communion; and
whose members are persons of piety, dignity, good moral character, humble, obedient, and humane in his chosen
ministry.
Missi on:
To create a community of pious members, who are committed to serve as Ministers of the Holy Communion.
Objec ti ves:
To be able to provide a truly responsible, committed and spiritually dedicated service to the Holy Eucharist.
Co mm un ity L if e:
A more fraternal community of SMHC members of faith, hope, love and charity, fostering a life that is relaxed,
disciplined, responsible, friendly, joyful and all embracing.
Academ ic Lif e:
Knowledgeable in scriptures, enlightened and upright, self-less and dedicated service to the Eucharist.
Current Of ficers
Members:
• Abanilla, Melchor “Mel” • Isidoro, Rene “Rene”
• Abarquez, Emmanuel P. “Eman” • Isles, Amedo “Ned”
• Abarquez, Francisco “Frank” • Lachica, Manuel C. “Dohan”
• Arabe, Reynaldo “Rey” • Lacuesta, Dante “Dan”
• Arboleda, Luther “Luther” • Lim, Guillermo “Gil”
• Atienza, Rolando “Roland” • Lozano, Ricardo “Ric”
• Avila, Manuel “Lito” • Luz, Robert E. “Bobby”
• Bautista, Saturnino “Sat” • Manalang, Roger A. “Roger”
• Bicenio, Antonio Jr. “Jun” • Madriaga, Faustino Jr. “Jun”
• Bianco, Virgilio “Benjie” • Mendoza, Rogelio “Roger”
• Borillo, Carlito “Lito” • Morales, Adel O. “Adel”
• Bumanlag, Ruben “Ben” • Nieva, Benjamin B. “Ben”
• Castillejos, Eduardo E. “Ed” • Palazo, Mariano “Mar”
• Chua, Fernando T. “Nanding” • Pangilinan, Rene “Rene”
• Dael, Jojie “Jojie” • Pazcoguin, Jose P. “Jun”
• De Jesus, Deogracias “Deo” • Pecache, Guillermo “Guiller”
• De la Cruz, Vicente “Vic” • Ramos, Celso “Cel”
• Duldulao, Benito “Benny” • Reburiano, Antonio “Tony”
• Dumlao, Horace “Horace” • Rejano, Roberto “Bobby”
• Erestain, Jose Jr. “Pepe” • Reyes, Angel B. “Geng”
• Escano, Antonio S. “Mo” • Saculo, Jaime A. “Jim”
• Galinato, Jose “Joe” • Sagcal, Antonio “Tony”
• Garate, Gaudencio “Boy” • Taroy, Antonio “Tony”
• Garcia, Nicanor Jr. “Boy” • Villasis, George A. “George”
• Gonong III, Julio V. “Boyet”
• Guerrero, Ernesto T. “Ernie” • Viray, Reynaldo “Rey”
• Guillen, Aquiles R, “Quile”
• Guillen, Gilberto “Gilbert”
• An exemplary Catholic;
• At least 35 years old;
• Adequately literate;
• Physically and mentally fit;
• A resident of the parish;
• Have attended formation seminars such as PREX, CLSS or PME;
• Not a member of any mandated organization which may be in conflict with his service as SMHC;
• Willing to bring Communion to the sick, the disabled and the aged;
• Pass through a screening committee set up by the parish priest.
Education Ministry
The Educat ion Minis try provides spiritual formation to deepen the faith and commitment of the faithful, and
pastoral formation to upgrade their skills in pastoral management. The ministry also strives to deepen the
knowledge of the Word of God as the means to sustain and nourish the Basic Ecclesial Communities (BEC) and
also promotes more effective catechesis on renewal in the Church according to the teachings of Vatican II, PCP II,
and PCM II.
Apostleship of Prayer
The Apostleship of Prayer is a world-wide organization founded and spread by St. Ma rga ret M ary Alacoq ue , a
French nun of the Visitation Order at Paray-le-Manial. Jesus appeared to her in several visions displaying to her His
Sacred Heart, sometimes burning as a furnace signifying His ever burning love for us, sometimes torn and
bleeding, an account of our coldness and sins. Through His four great revelations, He urged her to spread the
devotion to His Sacred Heart, the devotion of the Nine Fridays, the devotion of Communion and Reparation and
the devotion of the Holy Hour. From this devotion to the Sacred Heart an organization was born which is today
known as the Apostleship of Prayer.
The Apostleship of Prayer is an organization for men and women, who are mostly devotees of the Sacred Heart.
According to Msg r. Su nga , the AP Archdiocesan Spiritual Director, AP is not a mandated organization because it
was Jesus Himself who appeared to St. Margaret Mary and urged her to spread the devotion to His Sacred Heart
and that our Holy Father so love the AP that He made the office of the Apostleship of Prayer next to his room.
The AP in the Good Shepherd Parish was first organized in August 2, 1975 by then Fr. Fidel is L imcac o as the
Spiritual Director and Sr. Fidela Fernan dez as the first President. Since then, four more became AP
Presidents: Secer a R acho , Paul ita Orf ane l, Salome Lopes and Lud y Gonzales . From 1987 to date, Sis.
Ludy remains to be of service to the AP as President.
To be a member, you have to be imposed with the scapular of the Sacred Heart. Among the obligations of active
AP members are: to say the “Morning Offering” daily; to hear mass every Friday; if possible, to hear the daily mass
and receive Holy Communion; to attend the Holy Hour; to attend the monthly meetings at the Cathedral Shrine
and Parish of the Good Shepherd; AP officers must attend the monthly meetings of the AP Archdiocesan meeting
at the Pope Pius Center; and to help campaign for the Enthronement of the Sacred Heart.
It is a great blessing to be an AP member! Be one with us as we share the wondrous blessings we received from
the Sacred Heart of Jesus!
OF FICERS 2 00 4
1. Ofelia Cueta
Vice President
2. Mennen Sta. Maria
1. Elena Fernandez
Secretary
2. Aurora Reyes
1. Josephine Limjuco
Treasurer
2. Corazon Abella
1. Celeste Agdeppa
PRO
2. Emilda Geromo
Leonora Abella
Norma Aguilar
Charito Cariño
Advisers Concepcion Encarnacion
Fe Fernandez
Pet Ilo
Eva Pecson
Legion of Mary
The Legio n of Ma ry is part of the active apostolic movement of lay people in the Catholic Church throughout the
world. Legionaries feel personally committed to render service to every person who is the “Image of Christ,” with
the spirit and solitude of Mary. They recognize that the role of the Blessed Virgin Mother in the plan of redemption
is also the duty of the lay faithful in the mission of the church. This belief directs the apostolate work of the
Legionaries in the Cathedral Shrine and Parish of the Good Shepherd.
The performance of a substantial active legionary work is assigned to legionaries in targeted areas at least two
hours per week, which makes the “approach to every soul” possible. This also enables them to “see the face of
Christ in every person they meet.”
The first praesidium of the Legion of Mary was organized in Fairview in 1971. Since there was no parish yet at that
time, the Legion of Mary was affiliated with Our Lady of Mt. Carmel Parish in Project 6, Quezon City. Their initial
meetings were held at a place called Motor Pool near Flos Carmeli. The officers and members of this first
praesidium were:
In 1975, Fr. Fidelis Limcaco was installed as Parish Priest of the Good Shepherd Parish, and he became the Legion
of Mary's Spiritual Director. During that year, the first Junior Praesidium, composed mainly of the Knights of the
Altar, was established. Our beloved Msgr. Mylo Vergara was a member of this praesidium.
Currently, there are five Senior and two Junior Praesidia in our parish and our Spiritual Director is Msg r. R omy
Rañada . As Legionaries, we continually seek union with Mary and imitate her humility, obedience, and faithfulness
in serving God.
It was started by Msg r. Fide lis Lim caco in 1980. After his installation as Parish Priest of Good Shepherd and
with a small school building and few classrooms, catechesis was started by the MSCT Sisters and the Lay
parishioners, led by Sis. Ca rol Di ma an o and Sis. F ely D avid who volunteered to teach in Fairview Elementary
School. At present 5 Carmelite Sisters and 1 Handmaid of the Holy Trinity handles the catechesis in this school.
From the very start, Msgr. Fidelis has emphasized to the MCST Sisters about the preparation of the children in
receiving the Sacraments. First Confession and First Communion for the Grade III pupils were given. Confirmation
for the Grade VI pupils came next. If there are Grade I students who were not yet baptized, it is also the duty of
the Sisters to prepare the child. In addition, we are also giving the Grade VI pupils recollection and parents
formation before graduation. The tasks initiated by the MCST Sisters are still being continued up to this day.
The children of Fairview Elementary School are also involved in some of the activities of our parish like singing
Hosanna during Palm Sunday as our angels in Easter Salubong. During the month of May, we also have the Flores
de Mayo. We give formation for selected pupils from Grade IV, V and VI and we call this group “Munting Alagad ni
Kristo”. These children are being formed as the future leaders in our community.
Today, the Parish Catechetical Ministry is headed by Kuya Bart De Gu ia who is ably assisted by Ate Je nny B .
Bagaloy and the volunteer catechists or Volcats.
Vision
We envision that the Cat hed ral Shrine and Parish of the Good Shep herd PREX Secretariat as the
powerful and effective instrument of evangelization to strengthen and deepen the faith of the parishioners,
inspired by the Holy Spirit, committed and dedicated to reach and enrich the parishioners’ relationships with their
families, fellow Catholics, Parish Priest and the Church.
Mission
To renew the faith of parishioners, strengthen and deepen their spiritual lives and bring them close to God and the
Parish Priest.
Brief History
The PREX began more than thirty (30) years ago in the United States of America with Rev. Fr . Charles
Gal laghe r, SJ as its author. Fr. Gallagher saw that if the work of evangelization was to take root in the Church, it
must first evangelize the family, the basic unit of a society. He also saw that the basic structure of the Catholic
Church is the Parish. Therefore, families in the Parish must first undergo renewal before other parts of society can
be renewed. Thus, gathering together all the good points of the Ma rriage Enco un ter , the Curs il lo Mov eme nt,
then Catho li c Charis mati c R enew al Mov eme nt , the PREX began to take form. The first PREX Seminar in the
Good Shepherd Parish was held on September 16-18, 1983 and yielded forty-five (45) participants, mostly officers
and members of the Parish Pastoral Council and various mandated organizations. Since then, PREX classes have
been conducted monthly, non-stop. The PREX took the Good Shepherd Parish by storm and it has not abated ever
since. The Cathedral Shrine and Parish of the Good Shepherd has the most number of PREX classes than any
parish in the world. As of May 2005, it has conducted 246 PREX classes.
The CSPGS PREX Secretariat
The members of the CSPGS PREX
Secretariat with Kuya Gil
Li m (standing third from right second
row) and Ate Jov ie Li m (seated fourth
from right front row) the concurrent
Chaircouple.
The first PREX Secretariat was formed in 1984 and was tasked to oversee the conduct of the monthly seminars.
Kuya Rene and Ate Imelda Isidoro were appointed as the first Chaircouple (1984-1993). Kuya Jun and Ate Rita
Garcia replaced Kuya Rene and Ate Imelda, who then had to concentrate on being the President Chaircouple of
the National Association of the Parish PREX Secretariat (NAPPS). Kuya Jun and Ate Fely David were appointed
Chaircouple in 1996 after the Garcias. When the David couple migrated to the US in 1998, Kuya Romy and Ate Nita
Magat were appointed as Chaircouple (1998-2002). They were then replaced by Kuya Roger and Ate Nene
Mendoza (2002-2004). At present, the Chaircouple is Kuya Gil and Ate Jovie Lim.
The composition of the Secretariat includes all Lead Couples, Speakers, Committee Heads, and an Outreach Team.
The Executive Officers of the PREX Secretariat are as follows:
Cha ir, Music Minis try Kuya Sam and Ate Obelle de Vera
To date, there are forty five (45) active members of the Secretariat who meet every first Tuesday of the month.
The Outreach Team of the Secretariat is also credited for giving PREX Seminars to at least 30% of the 1,000
parishes in the Philippines, from as far as Batanes in the north and General Santos City in the south, which now
conduct their respective PREX seminars.
Our History
The Shep he rd’ s Floc k P rayer Co mm un ity traces its origins to the early days of the Catholic Charismatic
Movement in the Philippines. That was when Jaime Cardinal Sin named Msgr. Fidelis Limcaco, then the parish
priest of Fairview, one of the movement’s leaders during its nascent years in the 70s.
Pretty soon, the Catholic Life in the Spirit Seminar (CLSS) became a permanent component in the spiritual
enrichment of the parishioners of the Good Shepherd Parish. In fact, many of our parish servant leaders at present
became members or even leaders of the CLSS Secretariat – as what the group conducting the seminar came to be
known. These were the likes of Kuya Aster and Ate Sally Rea, former Parish Pastoral Council (PPC) Chair-couple;
Kuya Rene and Ate Imelda Isidoro of the NAPPS; Ate Baby Javier, who’s now with CEFAM and regularly conducts
the “Healing the 8 Stages of Life” Seminar; and many other respected and well-loved leaders of the Good
Shepherd Parish.
In 1994, Msgr. Fidelis tapped Kuya Butch and Ate Mona Donato to further vitalize the CLSS activities. Kuya Butch
and Ate Mona were ably assisted by another young couple, Kuya Bobby and Ate Armi Luz. The two young couples
stressed on prayer and community as the best way to sustain the CLSS Secretariat. In effect, what they envisioned
was a community, instead of a mere group of officers as what a secretariat implies.
Though Kuya Butch and Ate Mona literally started from scratch, they were able to build a growing community
through their visionary and caring leadership and by the merciful grace of God. By the time their 2-year term was
over, the CLSS Community, as what it had unofficially become to be known among its members, had already
become a thriving fellowship of Kuyas and Ates.
1n 1996, the leadership of the CLSS – as what the community was known in the parish circle – went to the charge
of Kuya Bobby and Ate Armi Luz, the assistant chair-couple of Kuya Butch and Ate Mona.
Kuya Bobby and Ate Armi proved to be nurturing leaders who led the community to further spiritual growth and
maturity. It was also during their term when the Youth Apostolate of the CLSS or YC was established. Both of
them, however, had to attend to the demands of a growing family and equally growing responsibilities in the
workplace, which made it increasingly difficult for them to devote their time to the community. Thankfully, they
were competently assisted by Kuya Rico and Ate Luz Moreno, who became the chair-couple after their 2-year
term.
Believing that the future of the community was in the youth, Kuya Rico and Ate Luz begun empowering the
younger members of the community. Their leadership was marked by activities geared towards attracting more
young members. Sports fests were organized and a basketball team was formed, among others.
Punctuating the growth of the CLSS community were outreach activities in as far as the Isabela and Camarines
provinces. Bringing the CLSS beyond its traditional frontiers was additionally enriching for the spiritual life of the
community by way of service.
After Kuya Rico’s and Ate Luz’ 2-year term, Kuya Jake L. Santos was appointed interim caretaker of the CLSS
Secretariat in January 2000. On March 2000, Kuya Jake was officially appointed Officer-in-charge with the
instruction from Msgr. Fidelis to bring back or bring more senior members to the CLSS. It took him 4 years to do it.
But by June 2004, Kuya Jake finally turned over the servant-leadership to Kuya George Villasis.
Last February 2004, the officers of the community elders made a courtesy call on Msgr. Romy Rañada, the current
parish priest of the Good Shepherd, for a consultative meeting and got his go signal to revitalize, refocus and
rethink the function of the CLSS Secretariat (aka CLSS or CCRC). This community would become more people-
oriented instead of function-oriented and work for the transformation of its members and become agents of
transformation for the greater parish community by witnessing Christ through a life in the Spirit.
To further strengthen the ties of the community members and to empower them, pastoral care groups (PCG) or
small groups were organized and will serve as the backbone of the community.
On March 2004, after much prayer, communal discernment and consultation, the CLSS community was renamed
the Shepherd’s Flock.
Core Values
Personal, lov in g and in ti mate r elat ions hip wit h t he Lord , for in it we find the seed of faith
The Chris tia n Com mu ni ty Spir it (praying together, sharing, shepherding, acceptance and fellowship), for it
nurtures the seed of faith
Serv ice to others that leads to conversion and community building, for it fulfills our faith
The Ho ly Sp iri t, for He empowers us with the charismatic gifts to nurture and fulfill our faith
Vision
As a Paris h-based O rganizat io n, to be a Co mm un ity of Discip les of Chris t empowered by theHo ly Sp iri t
Mission
To cu lt iv ate and propag ate our fai th in the Chris tian Comm un ity
Sp iri t of pray er , scrip tures ,co mm un ity , servi ce , fello wsh ip and the Euc harist .
Specifically,
To Draw people to regular community renew al and growt h activities that open them to the charismatic gifts
of the Holy Spirit (to cultivate faith)
To Lead them to se rve the Co mm un ity as well as the Paris h through the different ministries working with
the former (that they may fulfill and propagate their faith towards community building)
To Bu il d worki ng rel at io nsh ips within and outside of the parish (for mutual enlightenment and growth)
Activities
There are three Orders of the Religious: the First Order are the Priests and Brothers; the Second Order are the
Religious Sisters and Nuns; and the Third Order are the Lay Tertiaries.
The Tertiaries of the Holy Trinity was conceived when the GSP Adorers of the Holy Trinity headed by Ate Carol
Dimaano desired to learn and experience a more contemplative way of life under the guidance of Msgr. Fidelis
Limcaco, founder of the Trinitarian Family. The good Monsignor was only too happy to found a Third Order in his
parish, and so on the Feast of the Holy Trinity on June 18, 2000, he inducted the first group of women tertiaries.
The THT is a religious association of lay people gathered together in each parish to strive for personal
sanctification and to promote devotion to the Blessed Trinity. It is parish based, semi-contemplative, and is the
praying arm of the parish. It also conducts prayer meetings and Bible sharings for the spiritual growth of each
parishioner and his family members. The THT spreads devotion to Jesus in the Holy Eucharist in the Adoration
Chapel for where Jesus is, the Father and the Spirit are also present. It provides for “Adorers” of the Blessed
Sacrament so that Jesus is never left alone. The THT shall promote THT Chapters in every parish where it is
welcome to share with others what they have contemplated.
The THT is an affiliate of the Trinitarian Family of Religious Priests and Sisters. The Tertiaries meet every first
Wednesday of the month for formation and teaching about the Blessed Trinity.
The Soc ial Serv ices and Dev el opmen t Min istry implements community service/development programs to
promote the general well-being and improve the quality of life in the parish, especially among the marginalized;
promotes social awareness through conscientization activities on current social concern; and maintains continuous
and effective liaison with public and private organizations involved in community service.
“When God calls, He gives us a certain degree of inspiration. He gives us a motivation that strongly attracts us to
His calling.”
In the year 1971, only a few families, mostly GSIS employees, moved to Fairview for their permanent residence.
These families were very much actively involved in the “Cursillo Movement” led by Bro. Antonio and Sister Mar
Ancheta. Sister Mar Ancheta and some of the women from the community organized the Catholic Women’s League
(CWL) in preparation for Fairview to become a parish.
On August 18, 1975, His Em ine nce Ca rdi nal Jai me L. Sin inaugurated the Good Shepherd Parish and
installed Fr. Fidel is L imcac o as its first parish priest. The CWL was the first parish-based organization of the
Good Shepherd and in less than two months the officers and members were inducted on October 12, 1975 with
Sis. Vida Sababan as the first president. The original CWL were composed of Sisters Estela Aviles, Nellie Ablan,
Letty Rollan, Pet Ilo, Artily Estupigan, Yoly Ureta, Josie Coali, Sol Navarette, Tammy Babaran, Liza Baranda and
Mona Clave. The CWL was assigned some of the most important projects and activities of the parish.
The operation of the CWL was temporarily suspended in mid-1977 but Fr. Fidelis immediately re-organized the
CWL the following year and designated Sis. Nimia Pallasigui to lead the organization. She headed the organization
from 1978-1983.
Over the years, the CWL members not only grew in numbers but also in terms of deepening their spirituality.
All the officers and members of the CWL did their best to uphold the dignity and thrust of the organization in their
aim to uplift the moral values of society. They are loyal in their “WEST Y” (Worship, Education, Service,
Temporalities and Youth). The CWL’s most important task is to uphold the dignity of womanhood. They are happy
to serve the Church of God and the least of their brethren as their motto is “Chari ty, Work andLoy alty ”.
Today, the CWL is still composed of happy laborers working in the Lord’s vineyard.
Fe L. Pecache 1987-1989
Fe L. Pecache 1991-1993
Be ni ta F abel la 1997-2001
2004-2006 Officers
Members
Activities
Holy hour to the Sacred Heart of Jesus every first Friday of the month and attend the healing mass during the
first Saturdays;
Attend and participate in ongoing novenas;
CWL Choir Mass assignments (5:30 AM Sunday Mass and 7:00 PM Monday Mass);
Assigned collector and MRG (Ministry for the Reception of Gifts) for the 6:30 PM Sunday Mass;
Assists the Social Services and Development Ministry (SSDM) in the verification of participants for the Education
Project for 300 out of school children in the depressed areas;
Assist the Knights of Columbus and the SSDM in their Health Services and Medical Mission;
Visitation to the elderly (Home for the Aged) and troubled youth (Boys Town);
Supported the seminarians of the Diocese of Novaliches through the love offering from the “Pilgrim of Our Lady
of Fatima” activity;
Assistance to the dissemination campaign for the Zero Waste Management and in the Clean and Green Drive
campaign;
Back in 1976, the Good Shepherd Parish Church was a simple, multi-purpose concrete one-level building along the
main road and it was surrounded by plants that the new Parish Priest, then Fr. Fidel is L imcac o had began
growing around it.
At that time, Fr. Fidelis was already ably assisted by the Parish Pastoral Council, youth choirs, Knights of Columbus
Council 7178, and the Legion of Mary but the Parish needed more workers. So in 1979, with the guidance,
inspiration and support of Msgr. Fidelis, the Daughters of Mary Immaculate-Fairview Circle was organized. In June
24 of that year, Be tty P. Vil laric o was inducted as the first Chapter Regent.
Even though the working core group was already in place, organizing, recruiting and raising funds were challenges
that the young organizations had to face. Initial fund raising projects yielded modest earnings. So when the group
ventured into larger projects, the DMI joined hands (as it continues to do so) with the Knights of Columbus.
Since then, the DMI has had the following regents: Ju lie D. Vil la real, Edmi ng Col oso , Luz Ar roy o, Nena
Rob les, I rene Liw anag, S lyv ia Alda y, Jov ie Lim, Tessie Masca ri nas, Baby Lacues ta, and Miles
Isles . Our incumbent regent is Art Est upigan .
We ascribe to the four thrusts of the DMI, namely; pro-life, morality in the media, upliftment of women workers
and assitance to prisoners and their families.
Knights of Columbus
Mission
Vision
The Knig hts of Col umb us Good Shep he rd Co unc il 71 78 was organized in 1978 at the auspices of Good
Shepherd Parish’s Founding and First Parish Priest Msg r. Fide lis Lim caco . It was among the religious
organizations he encouraged to be formed to attend to the needs and spiritual growth of Fairview Park, a
community beginning to bloom and boom at that time.
The Council’s Charter Grand Knight was the late Sir Kn igh t P eping Vil larico with Msgr. Fidelis & Fr. V alen ti n
Q. T ugad e leading the 32 charter members.
The Catholic Gentlemen who served the Council as Grand Knights are as follows:
In line with its avowed mission, the Knights of Columbus Good Shepherd Council has undertaken meaningful
projects ranging from civic to religious projects, which have contributed to the spiritual development of the
parishioners and somehow alleviated the well being of the deprived segment of the community.
Some of its very meaningful projects which are implemented jointly with the Daughters of Mary Immaculate and
other members of the Ministry on Social Services & Development, more specifically, the Catholic Women’s League
are, as follows:
1. Free Medical Consultation Services with Free Medicines for the indigents in the Parish on Sundays
administered by the Daughters of Mary Immaculate (DMI) at K of C/DMI Free Clinic located at the
Cathedral Parish Hall;
2. Annual Free Operation Circumcision;
3. Pamaskong Saya Para sa Pamilya which consists of the Annual Christmas Program, Distribution of
Grocery Items and Conduct of Contests (Lantern, Food, Booth, Singing & Dancing) with Cash Prizes;
4. The annual setting Up of the Christmas Tree, an International Project of K of C, which is lighted
simultaneously nationwide, became a unique project, as the selling and hanging of lanterns on the Tree
Good Shepherd Parish
Fairview Park Credit Cooperative
A credit cooperative is a duly registered financial organization owned, operated and patronized by its members,
the primary purpose of which is to:
What ar e the benef its enjoy ed by members of the c red it co ope rati ve?
A. Econo mi c benefi ts
a. Members develop the habit of thrift and the wise use of money;
b. Members avail of loans at normal rate of interest for productive purposes, thus, increasing their income;
c. It propagates cooperative practices and new ideas in business and management.
B. Socia l benefi ts
a. Members develop awareness in solving common problems or needs among themselves;
b. Members develop the belongingness, love and concern for fellow men;
c. Membership in the cooperative inculcates unified participation in community affairs.
1. Submit a written application on a form provided for the purpose to the Board of Directors through the
secretary of the cooperative;
2. Pay a membership fee, the amount of which is prescribed in the by-laws;
3. Subscribe for a minimum of 100 shares of the authorized capital.
Board of Directors
2005-2006
Members:
Ms. Nimia G. Pallasigui
Ms. Nenita P. Brillo
Ms. Ludivina B. Gonzales
Ms. Nene D. Cruz
Ms. Clarita M. Salvan
Adel O. Morales
Ex ecu ti ve F inan ce M anager
Teresita M. Talampas
Boa rd Secretary
Nenita P. Brillo
Treasure r
For more information, please contact Kuya M ar P alazo at tel. no. 936-3630 or Ate Tita T al ampas at tel. no.
938-1537 or 938-1904.
Temporalities
The Minis try on Tempor al it ies is in charge of finance, budgeting and resource allocation.
The Cathedr al Secur ity Group (CSG ) is a group of individuals dedicated to the service of God by lending
assistance to the priests and fellow parishioners. It was created in March 2005 specifically for the purpose of
maintaining peace and order inside the parish during the Holy week celebrations. From there, the CSG has come a
long way. Right now, they are actively providing their talents and God-given abilities during Sunday mass services
and other holy days of obligation by ensuring that all the parishioners will enjoy and experience the solemnity of
God’s love in each and every mass celebration.
Vis ion
“A peacef ul, saf e and harmo ni ous co mm un ity in t he s erv ice of God. ”
Missi on
• Protect the parish, its priests and parishioners against security threats through all means within one’s
capacity;
• Maintain peace and order during religious services and Church activities;
• Provide first-aid assistance to parishioners in case of emergencies;
• Perform such other functions necessary in the fulfillment of one’s duty.
For more information, please contact Kuya M ando Sevi lla at 09 27- 92 12 50 8.
Youth Ministry
The You th Min istry aims to provide the formation and organization of the youth to realize their potential, elicit
their participation in Church activities, and to prepare them as future parish leaders. It also aspires to mobilize the
youth as instruments of evangelization among their fellow youth and other people. The Ministry also implements
programs that foster enthusiasm and goodwill among the youth that will address their special needs.
Core V al ues
The Good Shepherd Cathedral Youth Ministry highly values the following: spiritual growth, commitment, respect,
obedience, service, love, integrity and unity.
Missi on
Young and active as we are, we commit ourselves to be true followers of Christ in our families, schools and
communities by living a simple lifestyle and inspiring or helping our fellow youth to have an intimate communion
with God.
Vis ion
We, the Good Shepherd Cathedral Youth Ministry, see ourselves as Christ-centered young evangelizers, confidently
and responsibly exercising our God-given talents, growing in spirit, serving as good examples to our fellow youth
and working towards the fullness of the kingdom of God
We are a Christian Community inspired to encourage each other to mature in faith and grow in Christ’s love
through brotherly and sisterly fellowship.
Who We A re
The CORIN THIAN YOUT H MO VEM ENT was adopted from the Ant ioc h Mov emen t conceived by Fr. Charles
Gal le rger of the United States, and was brought to Forbes Park, Philippines, by Hugh Zu rat of Australia. The
movement came to the Good Shepherd P aris h ( GSP) in June 1984 under the initiative ofMonsig nor Fide lis
Lim caco , the GSP’s Parish Priest at that time.
The mission given to this community was to pass on God’s love unto others. This means they are to reflect on
Christ’s presence in their lives, to make the Word of God a daily experience, to be an instrument of reconciliation
in the family through Christ, and to integrate Christian values in all aspects of life.
The mission of the Corinthians was materialized when seven youngsters, namely, Aa ron Ar aoy a, Ir ene
Isid oro , Joy R am os , Den ise Riv er a, Jay Riv er a, Joh n Riv er a and Magda Riv er a, with Tito
Bad ing and Ciel o Riv er a as the adult couple, came together and lighted up the torch of the community.
It was a struggle for these chosen youths. They encountered several challenges including the inappropriateness of
the American format, lack of support and limited manpower. But with the inspiration of the Holy Spirit, they
successfully overcame these trials. The program was revised to suit the culture of the Filipinos and with that a new
name was chosen for the group, taken from the Holy Bible, an early Christian Community called the Corin th ians .
And with only seven experienced staffers and three adopted members, the Lord showed a sign of approval of the
organization on the 14th of June, 1984, when fifty-nine teenagers successfully went through the first Corin th ian
Week end Se mi nar . Since then, Corinthian Weekend Seminars have been given in Fairview, and in other parishes
as well.
Through the leadership of the following chairpersons, the Corinthian community remains in its mission to pass on
Teatro Ebanghelyo
Missi on
Ang Teatro Ebanghelyo ay naghahatid sa mga tao ng Mabuting Balita sa pamamagitan ng pagtatanghal sa
entablado sa pamamagitan ng salita at gawa. Patuloy naming pinalalalim ang pagpapahalagang espiritwal ng
aming mga miyembro at ng aming mga manonood.
Vis ion
Ang Teatro Ebanghelyo ay isang matatag na samahan ng mga kabataang kilala sa pagpapalaganap ng
Mabuting Balita sa pamamagitan ng mga talentong ipinagkaloob ng Diyos.
Teatro Ebanghelyo is a parish-based theatrical group that aims to spread God’s Word through the performing
arts. To be an aspirant, one has to pass through a 3-tiered audition (interview, acting, singing & dancing).
After the auditions, the aspirant will have to attend a series of acting workshops. He is then given a grade
equivalent to his performance in the workshops. He must gain a passing grade in order to be a bonafide
member of Teatro Ebanghelyo.
The Fami ly and Lif e Mi nis try implements programs that support and strengthen the dignity, harmony, and
stability of the family -- the domestic Church, the first school of evangelization. It also deepens the appreciation of
and enlightenment on the sacredness of life, importance of sacramental marriage, responsible parenthood,
enrichment of married/family life and provides assistance or guidance to address the special problems of the
different members of the family.
This is a well-rounded program which starts from birth up to death. Annually, CFM sponsors a Lenten Recollection.
For the last two years, the CFM Foundation has been giving transportation assistance to indigent but deserving
Elementary and Secondary students and two seminarians of the parish. This organization is always a part of every
parish activity, but above all, since it is a family movement, its charism was to answer the call of Pope Jo hn P au l
II , reflecting the crying needs of the times, the challenge for Christian families to evangelize other families and to
be families for others for the success of the nation is through the way of the family.
The Chris tian F ami ly Mov eme nt Solo P ar en ts is one of the projects adopted in the International
Confederation of Christian Family Movements (ICCFM) held in 1977 in Manila. It is a program that guides solo
parents to be more in the mainstream of life with Christ as the center-point. It offers to interested solo parents
insights on how to adjust to their new roles and how to help themselves grow through:
What ar e it s object iv es ?
• Solo parents can best empathize with one another because of the common trauma they had to face.
• Solo parents have to be helped to shed off their feelings of emptiness and to discover a new meaning in
life.
• Solo parents may best help other solo parents bring about personal growth and family stability through
sharing of tried and tested experiences.
• The growing number of solo parents in the country warrants a need for a group to understand and
accept them.
Major Ac ti vi ties:
CFM Solo Parents offers half-day/full-day mini-seminars/workshops to tackle the four major stressors that solo
parents have to cope with such as:
The mini-seminars and workshops are led by the CFM Solo Parents and include topics covering the
abovementioned stressors along with Growth and Renewal.
Ch it Almari o
302 Vernida Townhomes, Firefly St., Valle Verde 6
Tel. No. 633-1965
Sony Sis on
E/C1 Woodside Homes, Hemady St., Quezon City
Tel. No. 723-1516; Fax. No. 415-9809
Be tty Deniega
101 Balete Drive Ext., Quezon City
Tel. No. 721-7249
It is recognized that the human person is not only guided by his/her religious beliefs but is also influenced by the
political and social milieu where he/she lives in. Recognizing the human person as a political and social animal, it is
essential that he/she must be made critically aware of his/her political and social surroundings. This awareness
includes an adequate and substantive exposure of the person to the various aspects involved in his/her political
and social life. This awareness and exposure must always be related with and concomitant to the teachings and
precepts of our Catholic faith.
The Minis try on Publ ic Aff airs implements programs for three sub-ministries namely, women, political affairs
and ecology.
1. To conduct continuous discussions and lectures on the various subjects relative to the political and social
aspect of life in relation to our Catholic faith;
2. To disseminate substantive information to the parishioners on various political and social subjects; and
3. To strengthen the understanding of our Catholic faith in the light of the prevailing political and social
conditions of our times.
A member of the Public Affairs Ministry must have the love for research and information gathering. He/She must
be capable of disseminating the information to our parishioners. Preferably, he/she must be between 21-40 years
of age, of good moral character and a practicing Catholic.
Ecology
Ecological programs are geared toward the proper care and development of natural resources and the
environment as stewards of God’s creation.
Political Affairs
The political affairs sub-ministry works for the transformation of the political order, oppose legislation that
contradicts Gospel values and Christian doctrine, and assist in ensuring fair and honest elections.
Women's Desk
The Women’ s Desk fosters awareness of women’s issues and their equality in Christian dignity in the Church and
in society and to implement special programs to assist domestic helpers, overseas workers, as well as victims of
abuse and violence.
Bas ic Eccles ial Com mu ni ties (BECs) are “small communities of Christians, usually of families who gather
around the Word of God and the Eucharist united to their pastors but ministered regularly by lay leaders. The
members know each other by name and share not only the Word of God and the Eucharist but also their concerns
both material and spiritual. They have a strong sense of belongingness and of responsibility for one another.” (PCP
11 #38)
1. A neighborhood community
2. Centered on the Word of God and the Eucharist
3. Service Oriented
4. United with the Parish
Vis ion
We, the BEC of the Cathedral Shrine and Parish of the Good Shepherd, are Christ-centered community, responding
to the needs of the people journeying with the Blessed Virgin Mary toward the newness and fullness of life.
Missi on
Trusting in the providence of God and through the guidance of the Holy Spirit with the help of our Blessed Mother,
we commit ourselves to:
• Enhance spirituality;
• Empower the laity and form servant-leaders;
• Form and develop basic ecclesial communities; and
• Promote human development and social transformation.
To attain the abovementioned vision and mission, the BEC Development Ministry (BECDM) was created to act as
the secretariat responsible of overseeing the different facets of the ministry. Comprising the BECDM Secretariat are
the BEC Coordinators, Triune God Prayer and Services Community, Block Rosary Movement and the Pastoral
Councils of the sub-parishes of St. Matthew (BIR Village) Immaculate Conception (Sapamanai), and St. Joseph the
Worker (Sirnai).
BEC Coordinators coordinate the work of BECDM within their respective areas of organized small Christian
communities.
Triu ne God P rayer and Serv ice Com mu ni ty, Inc. – a Catholic, non-stock, non-profit and non-political
organization composed of servant-members bound with a common shared value – to be of service to God and His
Church. For years, the community has been serving the less privileged and has been responsible in the
maintenance of the Adoration Chapel.
Blo ck R osary Mov emen t (BR M) – the BRM earnestly propagates the regular holding of block rosary meetings
and street masses in the subdivisions stretching from East Fairview, West Fairview and South Fairview.
Sub-P arish of Sa in t M atthew – The church in the BIR Village under the supervision and care of the Sub-Parish
Pastoral Council of Saint Matthew.
Sub-P arish of Immac ula te Concep tio n – The church serving the area of Sapamanai under the care and
supervision of the sub-parish Pastoral Council.
Sub-P arish of St. Josep h the Work er – The church serving the people of Sirnai under the care and
supervision of Sub-parish Pastoral Council of St. Joseph the Worker Chapel.
Triu ne God P rayer & Serv ice Com mu ni ty Kuya Gilbert Guillen
Kuya Jimmy Canlas
For more information about the BECDM, please contact Kuya R ey Vir ay or Ate Em ylou G apus at tel.
no. 927.754 7.
Our Begi nn in gs
The community was first named “The Trinitarian Prayer Group” whose
members were called Servants. Wanting to give more meaning to their
being servants, they evolved into a prayer and service community. Thus,
the birth of the Triune God Prayer and Service Community having as its
OUR VISION
inspiration the unity and love of the Holy Trinity.
Council of Elders
Reynaldo & Evelyn Viray
Adel & Beth Morales
Luther & Joy Arboleda
Rolando & Raquel Atienza
Gilbert & Dolly Guillen
Officers
Reynaldo and Evelyn Viray
Servant-Elder Couple
Luther and Joy Arboleda
Vice-Servant Elder Couple
Lydia C. San Juan
Servant Recorder
Sandra Abarquez
Asst. Servant Recorder
Raquel Atienza
Servant Burser
Imelda Cabazal
Asst. Servant Burser
Spiritual Director
Rev. Fr. Carlos Lariosa
Parish Priest
Rev. Msgr. Jesus Romulo Rañada
1. Attend three (3) consecutive prayer meetings, business meetings and holy hour and confession.
2. Must be endorsed by any servant-member.
3. Must be unanimously accepted by the servant-members.
Servants
Abarquez, Emmanuel Abarquez, Sandra
Amado, Jaime Canlas, Jaime
Canlas, Evelyn David, Ciriaco Jr.
David, Felicidad Garate, Gaudencio
Guillen, Aguilles Guillen, Cecilia
Paraiso, Aida Lyn San Juan, Lydia
Wi, Geminiano Wi, Teresita
Wi, Michelle Cabazal, Imelda
Gonzales, Merlyn Rosarda, Juana
Atencio, Emerito Atencio, Mila
Rapsing, Rommel Torrefranca, Gerry
Torrefranca, Marivic Manalang, Rogelio
Nayon
The Rese arch, Docu men tati on and Inf or matio n (R DI) Min istr y ensures the effective flow of
communications within the parish, among the different parish entities, and among its various publics. It also
conducts research of past activities and collects and analyzes basic parish data for the development of related
programs. The RDI Ministry also documents and maintains records of the developments in parish programs and
coordinates the publication of the news bulletin.
• Writers
• Photographers
• Artists
• Web designers or programmers
• Internet surfers and bloggers
• TEXTERS!!!
For inquiries, please e-mail Ate Rose Imperial at rosemarie_imperial (at) yahoo (dot) com or Kuya Al lan
Abe lla at allan.abella (at) grapiks (d0t) com.