This action might not be possible to undo. Are you sure you want to continue?
BY GEORGE BURDER
Psalm Ixii: 13. Also unto thee, O Lord, belongeth Mercy.
IN our mediations on the divine perfections, we proposed to take a distinct view of the goodness^ the mercy ^ and the love of God ; for though they are sometimes taken for each other, and, in some measure, included in each other, yet a separate consideration of them maybe useful ; especially as God's goodness relates to his creatures in general, and as creatures : Mercy relates to those only of his creatures which are sinful^ and therefore miserable ; and his love signifies the delight and complacence of his heart, in the special objects of his choice. We have already spoken of the divine goodness ; let his mercy be the subject of our present discourse j and may we entertain such a view of this pleasing perfection, that we may learn to " hope in his mercy," and to " glorify him for his mercy." That which we shall now endeavour to prove and illustrate is, that
Mercy to miserable sinners is a distinguishing attribute of the blessed God.
Mercy, among men, is a soft and tender affection, arising in the mind on the view of human misery, accompanied by a desire to afford relief; and though we ought not to ascribe to God any painful feelings,
TOL. III. T,
110 SERMON LXXV.
any passion or agitation, grief or trouble, such as we feel, yet we may consider mercy in God as his disposition and readiness to relieve his miserable creatures. Our text asserts, that Mercy " helongeth to him," or is " -within him /'' that is, it belongs to his nature ; it is inseparable from him ; it belongs to him more than to any other being ; so that nothmg in his creatures deserves the name, compared with his mercy ; for he is '* the Father of mercies," and *' he delighteth in mercy ;'* it is his glory, — for when
Moi;es (as mentioned in a former discourse) desired to see his glory, he gratified him by proclaiming his names and titles, the first of which was " the Lord God, merciful and gracious — keeping mercy for thousands ;" and this forms the chief ground of confid nee and trust in him, as appears from this psalm. David had found, by experience, that confidence could not safely be reposed in man ; but finding that God was possessed of almighty power, and also of infinite mercy, he declares his resolution to trust in him alone.
As mercy relates to misery^ we must necessarily consider the mercy of God as extended to miserable man, — to man in his fallen, sinful, helpless state, as a sinner ; for, as " the whole need not the physician, but they who are sick," so none will seek or prize the mercy of God, but those who, in truth, feel, and confess themselves to be *' miserable sinners." The Scriptures uniformly represent man as a depraved creature, having lost that original rectitude in which he was created. He is now so depraved, so " very far gone from original righteousness, that he is of his own nature inclined to evil." He is also actu3
ally guilty : charged with innumerable offences against God's holy law, in thought, word, and deed ; *' for what the law sairh, it saith to them that are under the law, that every mouth may be stopped, and all the world become guilty before God.*' Rom. iii. In this state, man must needs be miserable ; for i»e is exposed to the righteous anger of an offended
THE MERCY OF GOD. Ill
God; "the wages of sin is death ;" and it is, indeed, " a fearful thing to fall into the hand of the living God." This is the real condition of every man, whether he be sensible of it or not. If he be not sensible of it, his case is so much the worse ; his danger is increased by his ignorance of it, for of course he will not seek for mercy ; if it be known, then will the mercy of God be the chief desire of his soul, and his sincere prayer will be, " God be merciful to me a sinner !"
That " mercy belongeth unto God," is the only
truth that can support and cheer the real penitent. This is the relief of which the prophet speaks (Ps. cxxx. 1 — 3), where the deep distress of some convinced sinners is thus described ; '' Out of the depths have I cried unto thee, O Lord. If thou, Lord, shouldest mark iniquities, O Lord, who biiail stand I but there is forgiveness with thee, that thou mayest be feared : let Israel hope in the Lord ; for with the Lord there is mercy, and with him is plenteous redemption."
It seems to be a principal design of the word of God, and especially of the gospel of Christ, to satisfy the penitent soul, that "mercy belongeth unto God." Without these gracious assurances, the self-condemned sinner would be ready to despair ; for it is no uncommon thing for those who have just views of the holiness and justice of'God, and of the extent and aggravations of their own sins, to fear that their iniquities are too great to be pardoned, and that there is no help for them in God. The tempter also, who " goeth about seeking whom he may devour," and who prevails upon many to neglect the mercy of God, as scarcely needing it, frequently
suggests to those who have lately become religious, that there is no mercy for them. But the gospel provides a sufficient antidote against despair ; assures us that God is " rich in mercy to all that call upon him ;" that "if the wicked man forsake his
112 SERMON LXXV.
ways, he will have mercy upon him ; he will abundantly pardon,"
The grandest, the most affecting, the most satisfactory evidence of the divine mercy, appears in the person, character, sufferings, and death of the Son of God ; for it might be said. How can God bcjust^ if he be merciful P Is he not infinitely holy ? Does he not hate sin most intensely ? Has he not threatened to punish it with everlasting death ? And is he not true to his threatenings r How then can the honour of his justice be maintained, if mercy be shewn to the guilty sinner? This objection is reasonable. This inquiry is important. And the question could
never have been resolved, had not God himself given the answer. 'I'he gospel now informs us, that *^ Mercy and Truth meet together ; Righteousness n'!'! Pr'^'^e eiYJ^jj'^(^*^^arh other." ''The mercy of God is now exercised without prejudice to his justice, because justice received full satisfaction in the death of Christ, the sinner's surety ; so that there is justice in punishing the sin, and mercy in relieving the sinner. The sin is punished by justice, in the Surety, and pardoned by mercy, in the sinner ; so that he is just without impairing the honour of his mercy, and merciful without invading the rights of his justice."
I'his shews with what propriety Jesus Christ bears the name of' Mercy ;" for when Zacharias praised C:iod on the birth of John, the harbinger of Christ, he cries, " Blessed be Ciod, for he hath visited and redeemed his people! — to perform the Mercy promised to our fathers." Luke i. 72, Christ was the mercy promised from the beginning ; the mercy of all mercies, the matchless, the invaluable, the unspeakable mercy — the greatest and the best that Ciod himself could bestow on a fallen world, for he is the medium of all divine communications with
man ; the great, the only channel, through which his mercy flows to the guilty children of Adam.
That we may the better conceive of the nature
THE MERCY OF GOD. 113
and extent of the divine mercy, let us attend to some of its properties.
1. It IS free and sovereign* Mercy, indeed, is essential to his nature, and inseparable from it ; we cannot conceive of God but as being merciful ; yet, the exercise of his mercy is free and sovereign ; it is regulated by his will and wisdom ; and bestowed in such a way as is consistent with his infinite justice and holiness, and a due regard to the authority of his law, and the honour of his government. Wherever it is bestowed, it is freely bestowed ; none can say they deserve mercy. Some ignorantly talk of " making themselves worthy of the mercy of God, by their repentance and reformation ;" but this is to
turn mercy into debt, and to set up merit is to destroy mercy. It is plain that all sinners do not obtain mercy ; many neglect it ; many live and die wholly careless about it, their hearts being hardened through the deceitfulness of sin ; if any therefore obtain mercy, it is from God who gives the desire, inspires the prayer, and leads the soul gladly to receive it through the hands of the Mediator. God himself declares the sovereignty of his mercy, saying to Moses, " I will have mercy on whom I will have mercy ; and I will have compassion on whom I will have compassion : so then (St. Paul concludes) it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy." Rom. ix. 15, 16. Indeed, that apostle was himself a marvellous instance of the freedom and sovereignty of divine mercy, which he frankly owns ; for " I," says he, "was before a blasphemer, and a persecutor, and injurious; but I obtained mercy." He calls himself "the Chief of Sinners,'' but he was one of those " vessels of mercy afore prepared unto glory," in which God was pleased " to make known the riches of his glory,'* that is, of his mercv : and this leads us to observe,
2. That it is rich^ and exceedingly abundant. It is worthy of the infinite Being who bestows it. We
114 SERMON LXXV.
read in Scripture of " great mercy," — " abundant nierc\ ," — *' tender mercy," — and — " manifold mercies." God is said to be — " rich in mercy,"— ** plenteous in mercy," — and " to keep mercy for thousands." There is a fulness of mercy in God that is inexhaustible ; riches of mercy that cannot be counted ; multitude of mercies which cannot be numbered. Who can number the objects of mercy ? Who can recount the mercies that every one of them has received r So that each of them may adopt the pious words of the Psalmist, " Many, O Lord, my God are the wonderful works wViich thou hast done, and thy thoughts which are to us ward : they cannot be reckoned up in order unto thee ; if I would declare and speak of them, they are more than can
be numbered." Ps. xl. 5. And if such be the amount of mercies received by one individual, what must be the total sum of those received by a whole world ! This has been the anchor of hope to myriads, who must else have perished in despair. This encouraged Moses to plead in behalf of Israel, when their destruction was threatened (Numb. xiv. 17) " And now, I beseech thee, let the power of my Lord be great, according as thou hast spoken, saying, The Lord is long suffering and of great mercy. Sec. — Pardon, I beseech thee, the iniquity of this people, according unto the greatness of thy mercy : and the Lord said, I have pardoned, according to thy word." In like manner, encouragement is offered to the almost despairing penitent (Ps. cxxx. 7). " Let Israel hope in the Lord : for with the Lord there is mercy, and with him is plenteous redemption."
3. Let us add, that this mercy of God is effectual — effectual for the complete relief, and perfect salvation of those who obtain it. Mercy, in man, is often ineffectual : it is merely pity and compassion ; It looks, and sighs, and offers words of sympathy and condolence, or pours forth prayers to the Fa11
ther of mercies ; but the case is too aggravated, the
THE MERCY OF GOD. 115
object is too far gone to admit of relief from human hands : but the mercy of God is accompanied with infinite power ; and there can be no perplexity so complicated, no danger so imminent, no distress so deep, in which his merciful hand cannot afford effectual relief. " Give us help from trouble, O God, for vain is the help of man :" " thy mercy is great above the heavens, and thy truth reacheth unto the clouds," Ps. cviii. 4, 12.
4. ThemercyofGodiscomprehensiTe — that is, it includes, or is connected with, every other desirable good. The soul that requests it may say, *' O satisfif us early with thy mercy ; that we may rejoice and be glad all our days." The blessing of pardoning mercy comes not alone ! it is the first link in the golden chain of salvation ; connected with all the rest, and insuring to the happy possessor, grace and
glory ; for no good thing will be withholden from the objects of mercy. " He that spared not his own Son,'' the chief mercy, the channel of all other mercies, *' but freely gave him up for us all, how shall he not with him freely give us all things !" This shews the unspeakable value of mercy !
5. It is perpetual. It always resides in God ; in every age of the world he continues to display it ; and wherever it is once bestowed, it shall never be withdrawn. In a psalm of praise, much used in the Jev.'ish church, this attribute of God is peculiarly celebrated, and the perpetuity of divine mercy is repeatedly declared. Twentv -six times in that Psalm it is said. His mercy endurethfor ever, Ps. cxxxvi. This was the chorus of a spiritual song, in which the various blessings of creation and Providence are recited, on account of nil which it is said, "Ogive thanks unto the Lord, for he is good, for his mercy endureth for ever !"
Indeed, it has been the same in all ages of the world. All men have needed it, and millions have obtained it. Adam, Noah, Abraham, Moses, Da13
vid, and all the patriarchs and prophets j the peni-
116 SERMON LXXV.
tents to whom John the baptist preached ; the apostles and disciple&of our Lord ; and all believers from that day to this — all have sought, obtained, and praised God for his mercy* How richly was Mercy displayed in and by the Lord Jesus Christ ! Himself the chief Mercy ; Mercy was incarnate in him. It was Mercy that brought him down from the throne of glory, and induced him to dwell in a tabernacle of clay ; it was Mercy that led him to become a poor, despised man, and to endure the contradiction of sinners against himself ; it was Mercy that nailed him to the cross, and laid him in the tomb ; and he has risen to the throne of universal empire, with his heart as full as ever of mercy to sinful man. In the high office he sustains, as a Priest upon his throne, he forgets not the miseries of man ; " for we have not a high priest who cannot be touched with the feelings of our infirmities :"
he who on earth, was tempted in all points as we now are, still retains a sympathetic heart ; and is as ready to pity and relieve the poor sufferer as when, himself a traveller on earth, he went about doing good, exercising compassion, instructing the ignorant, healing the sick, and comforting the mournerHaving therefore such a high priest, '' Let us come with boldness to the throne of grace, that we may obtain mercy, and find grace to help ia time of need.''
And, blessed be God, this mercy once bestowed, shall never be withdrawn. " The gift and callings of God are without repentance." Were the objects of mercy left to themselves, to the deceitfulness of sin, and to the wiles of the temper, they would soon forfeit every blessing, and wander irrecoverably from God : but he who had mercy *' because he would have mercy," has engaged, by covenant, to " put his fear in their hearts, that they may not depart from him ; they shall therefore persevere in the good way of faith and holiness, " looking for the mercy of our Lord Jesus Christ unto eternal
THE MERCY OF GOD. 117
life ;'* then the final manifestations, fruits, and effects of his mercy shall appear, when a complete period shall be put to sin and sorrow, and his people shall enter into his glory, and sit down with him on his throne. Then, with an emphasis before unknown, the joyful song shall be shouted by myriads of voices, " O praise the Lord, for he is good, for his mercy endureth for ever !"
And now, let us take care to improve, to practical purposes, this encouraging attribute of the divine Being. Does mercy belong to God ? O let us take care to seek it in time! Do we not need'ii ? Are we not very justly stiled, " Miserable Sinners ?" Only " fools make a mock at sin." All thinking and serious persons will readily admit that they are sinTiCrb ; srid, us such, th?t they need mercv. But are our hearts affected with this conviction? — deeply
affected? — durably affected ? Some slight and transient thoughts of needing mercy, most men have at times, especially in the hour of affliction, and in the apprehension of death ; but they soon pass off. No use is made of them. They do not lead to fervent prayer for mercy ; and the general notions that some men have of mercy are sadly abused. They take encouragement to continue in sin, because they think that God is merciful, and they may obtain mercy whenever they please. But let such persons know, that this presumption is exceedingly displeasing to God. As he is infinitely merciful to penitent sinners, who are inclined to forsake their sins, so is he infinitely just to take vengeance on hard-hearted and impenitent transgressors, who presume upon his mercy. He hath said (Ps. Ixviii. 21) " God shall wound the head of his enemies, and the hairy scalp of such a one as goeih on still in his trespasses;" and again he hath said (Ps. lix. 5) " He will not be merciful to any wicked transgressors." Again, he saith of him who cries, " I shall have peace, though I walk in the imagination
118 SERMON LXXV.
of my heart — the Lord will not spare him, but the anger of the Lord shall smoke against that man." Dt^nt xxix. 20. Beware, then, of abusing mercy ; and let not the present moment be neglected. Tomorrow may be too late. " Now is the accepted tir:> . To day if ye will hear his voice, harden not yorr hearts." Hereafter the door will be shut, and many shall seek to enter in, but shall not bt able. "Wien God had shut Noah into the ark, there was no refuge for the drowning multitudes, \\ ho refused hij calls to repentance. But now hesaiih, *' Let the\vl kcd forsake his way, and the unrighteous man his tV -ghts, and let him return unto the Lord, and he will have mercy upon him, and to our God, for he will almndantly pardon." Isa. Iv. 7. Only turn to God through Christ, and beg him to help you to do it. If you turn to the Lord, he will have mercy upon you. It is his own word. *' Whoso confesseth and forsaketh his sin, shall have mercy." Prov, XXV iii. 1 3. If you will not come to Christ, you will not, cannot, have life ; but coming to him, " you
shall in no wise be cast out," but obt.tin mercy, and " the blood of Jesus Christ shall cleanse you from all sin."
The mercy of God awards great encouragement to prayer. In the temple of Solomon there was a Mercy-seat — this was the cover of the Ark, sprinkled with the blood of atonement, towards which all who offered up their petitions at the hour of prayer, turned their faces. Towards this seat of mercy the penitent Publican looked (in spirit at least) when he presented that humble but successful petition, " God be merciful to me a sinner !" We too have a " throne of grace," sprinkled with the blood of the Lamb, to which we are kindly invited with confidence to approach, " that we may obtain mercy, and find grace to help in every time of need." A persuasion that God *' is rich in mercy" to all who call upon him, will inspire us with holy boldness. This will furnish us with the Psalmist's plea,
THE MERCY OF GOD. 119
*' Great are thy tender mercies, O Lord, quicken me according to thy judgments !" Again, he pleads, " Deal well with thy servant, according to thy mercy ;" or, as another eminent believer pleaded, " We do not present our supplications before thee for our righteousness, but for thy great mercies."
Does mercy belong to God ? Then let humble believers trust and not be afraid. Think highly, think largely of divine mercy. "He will abundantly par* don." He will readily pardon. His thoughts are not as man's contracted thoughts, — his ways are not as man's limited ways : but superior, as the heavens are above the earth. Enlarge, then, your views of the mercy of God. Cherish extended thoughts of his goodness ; and say, with the Psalmist, " I will hope in thy mercy ;" " I trust in the mercy of the Lord for ever ;" and this will induce you to
Thank God for his mercy. Look back and consider how much you owe to mercy ! How many dangers have you escaped ! how many deliverances experienced ! how many benefits received! Reflect
on his presenting mercies ; how many sins were you prevented from committing ! his providing mercies ; how constantly hath he supplied your returning wants ! his restoring mercies, recovering you from the very borders of the grave ! but, above all, think of his pardoning mercies /—how hath he " multiplied to pardon" your renewed and multiplied transgressions ! O then "praise the Lord, for he is good, for his mercy endureth for ever !" let the redeemed of the Lord (especially) say so, and add, " How precious are thy thoughts (of mercy) unto me, O God ! how great is the sum of them ; if I should count them, they are more than the sand." And when you reflect upon this vast profusion of mercies, reflect also on your total unworthiness of them, of any of them. What God has done for you, was not only without merit, but contrary to it* So far were you from deserving any favour, that you deserved his anger ; he might not only have with-
120 SERMON LXXV.
held his blessings, but he might justly have punished*' your transgressions. Forget not then to n^ake some grateful return for his favours." " They are new every morning." Let your praises be as frequently renewed. Offer the sacrifice of thanksgiving, and in the spirit of the patriarch Jacob, who had a long experience of the divine favour, say, " I am less than the least of all thy mercies !"
Finally, Let us imitate divine mercy. They who have obtained mercy, should certainly shew mercy. Such persons can never be covetous, hard-hearted, cruel, or oppressive. Shall he, to whom ten thousand talents have been forgiven, seize his brother by the throat for a few pence ? It is impossible. If you forgive not men their trespasses, it is certain that you are not forgiven. But, on the contrary, Christians, " Put ye on, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, long-suffering, forbearing one another, and forgiving one another, if a man have a quarrel against any. Even as Christ forgave you, so also do ye." Such is the scriptural direction to those who have received mercy ; and this will be the best
evidence of having received it ; for thus said he, who will be our Judge, " Blessed are the merciful, for they shall obtain mercy !"
1. 68 FREE BOOKS http://www.scribd.com/doc/21800308/Free-Christian-Books
2. ALL WRITINGS http://www.scribd.com/glennpease/documents?page=1000
This action might not be possible to undo. Are you sure you want to continue?