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PROPHECY SCENE
TAKEN FROM THE SERIES PROPHECY BY MOSES MASON
2/13/2014
Beverly Y !"#

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PROPHECY
5ET6S REA7
129@ AN7
HEA8ENA THE <REAT 7RA<ON ;AS CAST O=T? THAT O57 SERPENT? CA55E7 THE 7E8I5? AN7 SATAN? ;HICH 7ECEI8ETH THE ;HO5E ;OR579 HE ;AS CAST O=T INTO THE EARTH? AN7 HIS AN<E5S ;ERE CAST O=T ;ITH HIMA

RE8 129 : AN7

THERE ;AS ;AR IN HEA8EN9

MICHAE5

AN7 HIS AN<E5S FO=<HT A<AINST THE 7RA<ON> AN7 THE 7RA<ON FO=<HT AN7 HIS AN<E5S? PRE8AI5E7 NOT> NEITHER ;AS THEIR P5ACE FO=N7 ANY MORE IN

129B AN7

SATAN ;AS CAST O=T OF HEA8EN T;ICESATAN ;AS CAST O=T AT THE 8ERY BE<INNIN< B=T HE RE<AINE7 ACCESS AFTER A7AM SINNE7A HE C5AIME7 THIS ;OR57 AS HIS O;NTHE PRINCE OF THIS ;OR57A A A A HO;E8ER? HE ;AS CAST O=T FOR <OO7? ONCE AN7 FOR A55? ;HEN CHRIST 7IE7 ON THE CROSSA AN7 IT ;AS AT THAT TIME? ;HEN H=MANITY <AINE7 STREN<TH TO O8ERCOME SIN C SATANA BEFORE THAT TIME? MAN? BY FAITH IN THE PERFORMIN< ACTS OF THE SANCT=ARY SER8ICES? ;ERE MA7E RI<HT ;ITH <O7A DOB 19 E NO; THERE
;AS A 7AY ;HEN THE SONS OF <O7 CAME TO PRESENT THEMSE58ES BEFORE THE 5OR7? AN7 SATAN CAME A5SO AMON< THEMA

ROM F9 E FOR ;HEN ;E ;ERE YET ;ITHO=T STREN<TH? IN 7=E TIME CHRIST 7IE7 FOR THE =N<O75YA PRIOR TO THE CROSS ;E 7I7N6T HA8E ACCESS TO STREN<TH B=T AFTER CHRIST 7IE7? ;E <AINE7 STREN<TH? BY THE PO;ER OF THE IN7;E55IN< CHRIST TO O8ERCOME SIN AN7 SATANA IN 31 A7? ;E <AINE7 O=R STREN<THA RE8A 129 10 AN7 I HEAR7 A 5O=7 8OICE SAYIN< IN HEA8EN? NO; IS COME SA58ATION? AN7 STREN<TH? AN7 THE KIN<7OM OF O=R <O7? AN7 THE PO;ER OF HIS CHRIST9 FOR THE ACC=SER OF O=R BRETHREN IS CAST 7O;N? ;HICH ACC=SE7 THEM BEFORE O=R <O7 7AY AN7 NI<HTA HA55E5=IAGG 8A12 THEREFORE REDOICE? HYEI HEA8ENS? AN7 YE THAT 7;E55 IN THEMA ;OE TO THE INHABITERS OF THE EARTH AN7 OF THE SEAG FOR THE 7E8I5 IS COME

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7O;N =NTO YO=? HA8IN< <REAT ;RATH? BECA=SE HE KNO;ETH HATH B=T A SHORT TIMEA

THAT HE

SATAN RECO<NIJE7 HE HA7 B=T A SHORT TIME TO PRE8ENT MAN FROM TYIN< INTO THAT PO;ER SO=RCE MA7E A8AI5AB5E AT THE CROSS? IN OR7ER TO 7EFEAT HIMA SATAN6S <AME P5AN NO; IS TO PRE8ENT YO= C I FROM ACCESSIN< <O76S PO;ERA RE8 129 1: AN7
THE 7RA<ON ;AS ;ROTH ;ITH THE ;OMAN? AN7 ;ENT TO MAKE ;AR ;ITH THE REMNANT OF HER SEE7? ;HICH KEEP THE COMMAN7MENTS OF <O7? AN7 HA8E THE TESTIMONY OF DES=S CHRISTA

SATAN BE<AN 8EHEMENT ;AR ON <O76S PEOP5E IN 31 A7? AN7 NO; HE6S ;A<IN< THAT ;AR A<AINST THE REMNANT CH=RCHA ;E ARE TO TRACE THE FOOTSTEPS OF PROPHECY ON THE PA<ES OF HISTORY

THERE

IS A ST=7Y OF HISTORY THAT IS NOT TO BE CON7EMNE7A SACRE7 HISTORY ;AS ONE OF THE ST=7IES IN THE SCHOO5S OF THE PROPHETSA IN THE RECOR7 OF HIS 7EA5IN<S ;ITH THE NATIONS ;ERE TRACE7 THE FOOTSTEPS OF DEHO8AHA SO TO7AY ;E ARE TO CONSI7ER THE 7EA5IN<S OF <O7 ;ITH THE NATIONS OF THE EARTHA ;E ARE TO SEE IN HISTORY THE F=5FI55MENT OF PROPHECY? TO ST=7Y THE ;ORKIN<S OF PRO8I7ENCE IN THE <REAT REFORMATORY MO8EMENTS? AN7 TO =N7ERSTAN7 THE PRO<RESS OF E8ENTS

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IN THE MARSHA55IN< OF THE NATIONS FOR THE FINA5 CONF5ICT OF THE <REAT CONTRO8ERSYA K@T 30:A2L

BEHO57? THE FORMER THIN<S ARE COME TO PASS? AN7 NE; THIN<S 7O I 7EC5ARE9 BEFORE THEY SPRIN< FORTH I TE55 YO= OF THEMA
ISAIAH E7

429 B

1:@ THE HISTORY ;HICH THE <REAT I AM HAS MARKE7 O=T IN HIS
IN THE

;OR7? =NITIN< 5INK AFTER 5INK IN THE PROPHETIC CHAIN? FROM

ETERNITY

PAST TO ETERNITY IN THE F=T=RE? TE55S =S ;HERE ;E ARE TO7AY IN THE PROCESSION OF THE A<ES? AN7 ;HAT MAY BE EMPECTE7 IN THE TIME TO COMEA A55 THAT PROPHECY HAS
FORETO57 AS COMIN< TO PASS? =NTI5 THE PRESENT TIME? HAS BEEN TRACE7 ON THE PA<ES OF HISTORY? AN7 ;E MAY BE ASS=RE7 THAT A55 ;HICH IS YET TO COME ;I55 BE F=5FI55E7 IN ITS OR7ERA

DOHN 149 2B AN7 NO; I HA8E TO57 YO= BEFORE IT COME TO PASS? THAT? ;HEN IT IS COME TO PASS? YE MI<HT BE5IE8EA F3@N1:B@ THE 7ARK A<ESSATAN 7ESIRE7 TO <ET RI7 OF BIB5E AN7 SO HE INSTIT=TE7/INITIATE7 THE 7ARK A<ES OBIB5ES ;ERE B=RNE7 C FORBI77ENP
THE FRENCH RE8O5=TION1:@BN1:BB
RE8

119 1N11 7AN 119 401ST PARTHISTORY

AT THE SAME TIME ANARCHY IS SEEKIN< TO S;EEP A;AY A55 5A;? NOT ON5Y 7I8INE? B=T H=MANA THE CENTRA5IJIN< OF ;EA5TH AN7 PO;ER> THE 8AST COMBINATIONS FOR THE ENRICHIN< OF THE FE; AT THE EMPENSE OF THE MANY> THE COMBINATIONS OF THE POORER C5ASSES FOR THE 7EFENSE OF THEIR INTERESTS AN7 C5AIMS> THE SPIRIT OF =NREST? OF RIOT AN7 B5OO7SHE7> THE ;OR57N;I7E 7ISSEMINATION OF THE SAME TEACHIN<S THAT 5E7 TO THE FRENCH RE8O5=TIONNNA55 ARE TEN7IN< TO IN8O58E THE ;HO5E ;OR57 IN A STR=<<5E SIMI5AR TO THAT ;HICH CON8=5SE7 FRANCEA E7 22@A 2
THE FRECH RE8O5=TION

THE ;OR57N;I7E

THE 1B4E BABY BOOMERS ;ERE C=5T=RA55Y

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1:@BN1:BB
MOTI8ATE7 BY THE SAME TEACHIN<S/PO;ER

7ISSEMINATION OF THE SAME TEACHIN<S THAT 5E7 TO THE FRENCH RE8O5=TIONNNA55 ARE TEN7IN< TO IN8O58E THE ;HO5E ;OR57 IN A STR=<<5E SIMI5AR TO THAT ;HICH CON8=5SE7

AFFECTE7 BY THE C=5T=RA5 RE8O5=TION

1BE0N2010

FRANCEA E7 22@A

2
;HAT ;ERE THE TEACHIN<SQ

1E00 A<E OF REASONA<E OF EN5I<HTENMENT

SI7EBARTHE BE<INNIN< OF THE 1E00S BRO=<HT INTO 8IE; AN


INTE55ECT=A5 MO8EMENT KNO;N IN HISTORY AS THE PERIO7 OF EN5I<HTENMENT? AN7/OR THE A<E OF REASONA AN ARMY OF ;RITERS KNO;N AS PHI5OSOPHESOThe philosophes were the

intellectuals of the 18th century Enlightenment. Few were primarily philosophers rather! philosophes were pu"lic intellectuals who applie# reason to the stu#y of many areas of learning! inclu#ing philosophy! history! science! politics! economics an# social issuesAP BE<AN TO ;RITE? PROC5AIM AN7
7ISSEMINATE THE I7EA THAT A55 MEN SHO=57 BE FREE THINKERS? AN7 HA8E 5IBERTY OF CONSCIENCE TO 7O AS THEY P5EASE7 ;ITHO=T THE SHACK5ES OF MONARCHS OKIN<SP OR RE5I<ION O<O7PA 7=RIN< THIS PERIO7?THESE ;RITERS 5OOKE7 TO REASON AS A <O7 THAT CO=57 SO58E A55 PROB5EMS? THEY RE<AR7E7 THE H=MAN MIN7 OH=MANISMP RATHER THAN FAITH IN THE BIB5E AS THE BEST SO=RCE OF <=I7ANCEA AT THIS TIME? THE KA DA BIB5E ;AS IN EFFECT? THE
I

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REFORMATION HA7 A5REA7Y BE<=N BY MARTIN 5=THER AN7 HE HA7 A5REA7Y NAI5E7 HIS BF THESES TO THE 7OOR OF THE CATHO5IC CH=RCHA

SI7EBARRECA55IN<

HISTORY AT THAT TIME IN E=ROPE? THERE ;ERE KIN<S? MONARCHS? NOB5ES? ETCA AN7 THE CATHO5IC CH=RCH ;AS THE CH=RCH IN PROMINENCE/PO;ERTHEY REPRESENTE7 <O7A REMEMBER NO;? <O76S TR=E CH=RCH ;AS IN HI7IN< FOR 12E0 YEARSA AT THAT TIME IN HISTORY? THE

I55=MINATI ;AS ON THE RISEA


;HO ;AS OR BETTER STI55 ;HO IS THE

I55=MINATI ??? MEANS THE ENLIGHTENED ONE


The ILLUMINATI was/is a SECRET SOCIETY whose roots #ate "ac% to the 1&$'sA (n# a man name# (#am )eishaupt! who #efecte# from the *atholic church an# organi+e# the Illuminati ha# it finance# "y the International ,an%ers. (##itionally! Weishaupt was a FORMER JESUITA -ince then! accor#ing to the Illuminati! their TOP GOAL has "een to achie.e a ONE WORLD GO ERNMENT! an# to SU"JUGATE ALL RELIGIONS AND GO ERNMENTS IN T#E PROCESS. (lso! to REPLACE C#RISTIANITY "y a RELIGION of REASON howe.er! it was s$ %a&&e' "ANNED "y the "A ARIAN GO ERNMENT in 1&85A The Illuminati thus attri"utes ALL WARS since the FRENC# RE OLUTION as ha.ing "een FOMENTED "Y T#EM IN T#EIR PURSUIT OF T#EIR GOALS( http)//pe$p&e(*i+,i-ia(e'u/.s/+/e-a0123/,+$upa/i&&u0hist(ht0&

SI7EBARSATAN

KNE; IN 31A7CHRIST6S CR=CIFIMIONTHAT HE HA7 A SHORT TIME TO PRE8ENT <O76S PEOP5E FROM TYIN< INTO THAT PO;ER SO=RCE MA7E A8AI5AB5E AT THE CROSSA SO HE PERSEC=TE7 <O76S PEOP5E? HE <OT RI7 OF THE BIB5E? HE SET =P THE PAPA5 SYSTEMA SO? ;ITH NO ONE HA8IN< ACCESS TO THE ;OR7 OF <O7? ANYTHIN< <OES> ;HATE8ER FEE5S <OO7? IT6S OKAY TO 7O ITA THAT6S ;HAT IS KNO;N AS

H=MAN REASONIN<A

<O77ESS OF REASON IN THE 5ATTERN7AY

<O77ESS OF REASONNMO7ERNN7AY

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SI7EBAR CON6TIN THE MEANTIME? NEAR5Y A55 THE FORMS TO ;HICH


THE
I

FRENCH PEOP5E ;ERE ACC=STOME7? ;ERE ABO5ISHE7A A NE;

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CA5EN7AR ;AS MA7EA THE CHRISTIAN ERA ;AS ;IPE7NO=T AN7 REP5ACE7 BY THE FRENCH ERA ?7ATIN< FROM SEPTEMBER 22? 1:B2A THE MYTHO5O<ICA5 NAMES OF THE MONTH <A8E P5ACE TO OTHERS 7E7=CE7 FROM THE PRE8AI5IN< PHASE OF NAT=REA THE :N7AY ;EEK ;AS ABO5ISHE7 AN7 A SPAN OF TEN 7AYS S=BSTIT=TE7 FOR THE SE8ENA THE 10TH 7AY SET APART FOR RESTGG A 7ECREE ;AS PASSE7 A<AINST THE CHRISTIAN RE5I<ION AN7 IT ;AS SO=<HT TO OB5ITERATE THE 5AST 8ESTI<E OF THE ANCIENT SYSTEM OF BE5IEFA ATHEISM ;AS 7EC5ARE7 TO BE THE FAITH OF FRANCEA IMMORTA5ITY ;AS 7ENIE7A ON A55 THE P=B5IC CEMETERIES ;AS P5ACE7 THE INSCRIPTION? 7EATH IS AN ETERNA5 S5EEPA THE A<E ;AS PROC5AIME7 TO BE THE A<E OF REASONA REASON ;AS 7EIFIE7A ATHEISM C REASON ARE I7ENTICA5 T;INSA

TO BE CONTIN=E7GG