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MAJMUU’AH AHZAB WA AWRAAD WA RASAA-IL

Collection of Chapters (Hizb), Prayers (Awraad) & Letters of Sir Ahmad bin Idris

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Contents of the Book

1. The Eight praises

2. The Five Chapters (Ahzab) Parts of The Qur’an

3. The Fourteen Prayers

4. The Chapter (Hizb) of Sword (As-Saifi)

5. The Chapter (Hizb) of Richness (Al-Mugani) for Master Uwais Al-Qarni

6. The Unconquerable Castles (Al-Husun Al-Mani’ah)

7. Letter of Basis (Risalah Al-Qawa’id)

8. Letter of Basis (Risalah Al-Assas)

9. The Book of Sunah & Spirit of Tranquiled Souls (Kitab Ar-Ruh As-Sunah Wa Ruh An-Nufus Al-
Mutmainah)

10. Chemistry of Assuredness (Certainty) in the Longing of Allah Fearers (Kimia’ Al-Yaqin Fi Mashuq Al-
Mutaqin)

11. The Letter of Lordly Breathing

12. Beautiful Names of Allah (Asma’Allah Al-Husnah)

13. Hadith of the Beginning of Creation (Hadith Bad’i Al-Qalq)

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In the name of Allah, the Most Gracious, the Most Merciful.


“O those who believe, call to mind Allah many times.”

1. THE EIGHT PRAISES (Al-Mahamid Al-Samaniah)

O My Lord, I do seek refuge by Your (Wajih Al-Karim) benevolent face, Your great Sultan (power) and Your
(hukum Al-Qadim) ever lasting wisdom, from the Satan, the down cast one. Oh my Lord, bestow peace and
blessings on our Mawlana Muhammad and his household, in every single moment and breath, as much as
Allah knows. Oh my Lord, I present myself in front of You before every single soul and breath that is breathed
by the dwellers of the heavens and earths, and everything that is being created in Your knowledge or that
which has been created in Your knowledge, I do present myself available for you before them all.

1. Praises are due to Allah with all kinds of praises that I know of and that I do not know. Praises to Allah for
all His “nikmah” that I know of and that I do not. All praises to Allah as much as His all creatures
numbered

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those among His creatures that I know and those that I do not know. (3 times). And I present myself to
you before all of them.

2. Praises are due to Allah, the Lord of worlds. Praises that could meet His Nikmah, and for which one is
paid double. (3 times). And I do submit myself to you before all of them.

3. My Lord, praises are Yours, many praises always as You praised Yourself, and double of those praises
as You made a duty You demand from Your creatures. Praises that do not end without Your knowledge.
Praises are due to You, much praises the way You praised Yourself, and double of what You demand
from all Your creatures; much praises that do not end without You will. Praises are due to You, much
praises, as You praised Yourself, and the doubles of what You obligated on Your creatures; praises that
the person that say them, seek only to please You. All Al-Hamdu (praises) are due to You, much praises,
the way You praised Yourself, and doubles of what You had obligated on all Your creation; much
praises, everlasting one with every blinking of an eye and every breathing. (3 times).
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and I do submit myself available to you before all of them.

4. Praises and thanks are due to Allah for all His Nikmah; praises and thanks as suitable to Jalal Allah
(Allah Majesty) and Jamal Allah (Allah’s Beauty) and Kamal Allah (Allah’s Perfectness) and Kibriya Allah
(Allah’s Magnanimity) and Azamat Allah (Allah’s Greatness) and Qudrat Allah (Allah’s ability) and sultan
Allah (Allah’s Power) as permanently as the permanence of Allah, everlasting as Allah, praises are to
Allah as much how much Allah’s knowledge surrounds, as accounted for in His Book, as written by the
pen of Allah, as many as what has come into being by Qudrat Allah (Allah’s ability and capacity), as
specified by Iradat Allah (Allah’s will), and the Middad Kalmat Allah (the ink of Allah’s words), as it faits
for the Jalal (Majesty) of Wajih (face) of our Lord and His Jamal (handsomeness), His Kamal
(perfectness) and as much as Allah likes and pleases. (3 times). And I do present myself to You before
all of them my Lord.

5. Oh my Lord, Yours are praises, many praises, like You praised Yourself, and doubles of what You made
as duty on Your creatures, all of them, as it should suit Your Jalal (Majesty) and Your Great Sultan
(power) in every single instant and breathing, to the number of what is in your knowledge oh our
Mawlana. (3 times). And I do submit myself to You in front of them all.

6. Glory to Allah Al-Azim (the Great one), as much as His creatures number and as much He pleases

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and as much His ARSH weight, as much as the ink of His words and as much as the end of His
knowledge. (3 times). And I submit myself to You in front of all of them.

7. Subhana Allah (Glory to Allah) and Al-Hamdu lilah (Praises are due to Allah) and there is no god but
Allah, and Allah is Great, Wala Hawla Wala Quwat Ila Bi Ilah (there is no mean and power except for
Allah), Al-Ali (the most High), Al-Azim (the Great one), in every single instant and breathing, the full of the
Mizan (the scale), the end of knowledge, the reach of Rida (pleasing), the number of Nikmah and the
weight of Al-Arsh (the throne). (3 times). And I submit myself to You in front of all of them.

8. Praises are due to Allah as it should be for the Majesty of Allah and Greatness of Allah in all instances
and all breaths which His knowledge encompass which continue with eternity. (3 times).

And praises are to Allah and to our Lord Muhammad and to all his family in all instances and souls that Allah
knowledge encompass.

2. THE FIVE CHAPTERS (Ahzab)

The 1st Chapter (Hizib) is called The Supreme Light and The Sealed Treasure.

The 1st Subu’ (Seventh) for Monday

In the name of Allah the Compassionate, the Merciful.

Oh Lord, pray and greet and bless our head Muhammad and all his families in all instance and all breaths
which amounts Your encompass. Oh Lord I submit myself to You in all breaths and instances and glance that
the people of the skies and the Earth glance and all creatures in Your knowledge or anything that I wanted to
submit to You.
In the name of Allah the Compassionate, the Merciful praises be to Allah the owner of the world, the
Compassionate and the Merciful. The owner of the Resurrection Day.

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In the name of Allah the compassionate, the Merciful

Oh my god enters me into the entrance of truth and let me out from the exit of truth and give me victorious
power.

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And know that there is no god but Allah, Oh my Lord, I do request from the Greatness of your essence that
does not have and end, that no one knows of except You; and I do request from by Your Great name, the
Greatest, and by Your Generous, Beautiful Wajih (face); and I request from You by everything that You know
for Yourself that nobody knows but You. I do request that You bestow Your peace, blessings on our Mawlana
(our ally) Muhammad and his household, in every instant and breath the number of what your knowledge
covers; and that You bestow on me Your nikmat. Oh You who Jalal (Majesty) and Ikram (dignity) belong to; in
the presences of manifestations of Your essence by eye from which nothing can be hidden in earth nor in the
heavens. Do pour on every part of my essence the sweetness of that witness till I become a sweet Lordly
essence running down throughout my spirit (nafs) from my nafs (spirit) to my nafs (spirit); as You did bestow
Your nikmat on our Lord, our nabi (apostle), our Mawlana Muhammad (May Allah have peace and blessings
on him) in that. Substantiate (authenticity) me oh my Lord by my humanity till I become the whole Lordly pupil
of eye that does not have any limit, nor can it be estimated by anyone except You; as You did authenticity our
nabi, our Lord and our Mawlana Muhammad (May peace and blessings of Allah be upon him) by that. Make
me hear oh You who are hearer.

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the seer, the talker, the highest sweetness of your word and conversation in every situations of mine with the
whole of me, till there is no atom of the parts of my essence that is excluded from that Lordly hearing for a
second or lower. Continuously everlasting, as You did make Your nabi, our Lord and Mawlana Muhammad
(May peace and blessings of Allah be upon him) hear that way. And make me oh my Lord a devote
completely in your service, a devotedness in which there is no a single smell of Rububiah (divinity) for no one
but You, among Your creation, till I become in devotedness on the firm foot that does not get shaken by any
kind of ambiguity in any way. Make me taste oh my Lord the sweetness of that servitude (devotedness) in all
my breathings, from the sea of Lordly pouring sweetness, the sweetness of Lordly manifestations on every
Lordly sweet things in the existence by Lordly observation, the most correct words, the tongue of the pins of
the eternal sciences, the manifestation of the everlasting realities, Your servant of essence

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Turjiman (translation) of You Lordly devan of grandeur, the most saint, Your nabi (apostle) and our Mawlana
(Master) Muhammad (May peace and blessings of Allah be upon him). The manifestation of essence of
Lordly grandeur that is the brightest. Give me my due in completely oh my Lord, as You gave him his due, till
the whole of me with all of its parts are fused in the sea of true reality, the purity of which cannot be corrupted
(stained) by any kind of mud, till the whole essence in every way. Manifest Yourself to me my Lord, by the
secret of Your Lordship eternality that is embedded in Your word: Allah! there is no god but He. the Living, the
Self-subsisting, supporter of all. No slumber can seize Him nor sleep. His are all things in the heavens and on
earth. Who is there that can intercede in His presence except as He permitted? He knows what (appears to
His creatures as) before or after or behind them. Nor shall they compass anything of His knowledge except
as He wills. His Throne does extend over the heavens and the earth, and He feels no fatigue in guarding and
preserving them. For He is the Most High, the Supreme (in glory).

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The 2nd Subu’ (Seventh) for Tuesday

Manifest for me oh my Lord, in the position of Al-Istiwa that compresses all the ranks of true Lordhood till I
give every Lordly rank its worth and duty from me without any defecting in the balance of justly strait lordly
unit till my handling things become a total lordly handling uniquely by the unified lordly rank from all ways.
Manifest yourself for me oh my Lord by grandeur that is collective for the meanings of all Lordly names that
are the collective seas of realities of all names, so that I can become true by the truth of realities of the names
comprising the reality of every Lordly name by its shariah (jurisdiction), standing by its reality in the heavens
of my ruh (spirit) and its shariah (jurisdiction) in the earth of my body; so that my ayah (sign, verse) be from
the book of Allah, the dignified, the Almighty from where are the Lordly manifestations. It is Allah in the
heavens and on the earth who knows Your secrets and appearance and knows what you do. Till I become
the whole of me faces seeing by every face to a name on the sunnah (nature) of shariah (ways) of
manifestations (Al-Tajali) in the realities, so that the ayah of my face be from the book of Allah, the Great
almighty form where the manifestations of His Lordhood, Al-Wahidiya (the Unified) Al-Rahmaniah (the
Gracious Al-Rahimiah (the Mercifulness): Your Lord is one Lord, there is no God but He. He is the Gracious,
the Merciful. So that the ayah of my face be from the book of Allah the Great, Almighty, from where the
manifestations of the Lordly Kingdom: Oh my Lord, the King of Kings, You offer Kinghood to whom You
please.
Say: “O Allah! Lord of power (and rule), Thou givest power to whom Thou pleasest, and Thou strippest of
power from whom Thou pleasest; Thou enduest with honor whom Thou pleasest, and Thou bringest to whom
Thou pleasest; in hands is all things Thou has power. Thou causest the night to gain on the day. And Thou
causest the day to gain the night; Thou bringest the living out of
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the dead, and Thou bringest the out the living, and Thou givest substenance to whom Thou pleasest, without
measure.
And the signs of my face will be of the book of Allah the greatest and majestic in terms of divine greatness
and destiny. Allah had never been incapable of doing anything in the heavens and on the earth. He is always
with full knowledge and ability of doing thing. And the sighs of my face will be of the book of Allah the greatest
and the majestic in terms of the divine greatness and nature. Allah, the creator of the heavens and the earth,
the one that knows about the unknown and testimony. You judge among Your servant on their differences.
And the signs of my face will be of the book of Allah, the Greatest and the Majestic in terms of the divine
natural reverse and willness manifestation.

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And the signs of my face will be from the book of Allah the Greatest and the Majestic in terms of
encompassing divine manifestations and Allah’s knowledge encompasses them, the Qur’an is great on a
protected/preserved board. And the signs of my face will be of the book of Allah in terms of divine loyalty
manifestations. Allah is the one who put life in the dead and he is capable of doing anything. And the signs of
my face will be from the book of Allah the Greatest and the Majestic in terms of manifestations. He is Allah,
there is no god but Him, all praises belong to him in the beginning and in the end and he has the judgement
and to him everybody returns.
And You make me to become the sign of my face (wajih).
And make the sign of my face (wajih) from the book of Allah the Great and Sublime in terms of the
manifestation of the greatness of the divine face. Every being on it will perish and only the face of your Lord
that is the Greatest and the Most Generous will remain.

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And make the sign of my face from the book of Allah the Greatest and Sublime in terms of the divine
manifestation of the Unity and Absoluteness. In the name of Allah, Most Generous, Most Merciful. Say He is
Allah The One. Allah, the Eternal, Absolute. He begetteth not, nor is He begotten, and there is none like unto
Him, until You bring to me oh my Lord all the divine names all of them to become one name identical toe the
road/path of entirety and completeness on the straight path (dhat) consistency of essence and verily you will
definitely guide unto the right path. The path of Allah.

And the sign of my face will be of the book of Allah the most Powerful and the Majestic in terms of the divine
indomitable unitary greatness. In the name of Allah the Grateful, the Majestic. Until the name will become part
of the divine names based on entirely of Your path, which are automatically straight. And You will guide
people on Your straight road. And it will manifest to me oh my Lord with the sight of the divine Qur’an through
You till the divine Qur’an will become my means of hearing and my sights and my soul and all the rest of my
strengths and all its secrets will go through all my realities and my taste will be the real divine Qur’anic taste
from all the existing creatures. Then I will hear the entire divine Qur’an as an automatic divine speech from
the Hadarat Al-Subuhiyat so that I will be His means of hearing that I hear with on the conversational,
dragnostic hearing when I recite it with His tongue that He speaks the entirely of the perfect secrets. Then I
will have all the power of the languages. And more than that holy substance of letters and reservational
language I will find the pleasure of the divine revelational Qur’an in me for eternity without and fatigue in the
divine pleasure of the entire pleasure quiet different from the pleasure of the whole universe in such a way
that if a little pot of it put on the whole world, everything will be absorbed and even all the other pleasures will
be melt and it will remain with me till eternity and till I will become a divine person in myself and morally
truthful with what God had sent to you in accordance with those we gave the book who recite it in the right
way. And those are the ones who believe in it and till my recitation becomes a guidance that guide the
greatness of God’s name as compared to mine. This is sign from Allah to the people in the form of mercy to
those who will know.

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The 3rd Subu’ (Seventh) for Wednesday

And make it manifest to me oh my lord with the secret of Your Great Oneness in the sign of equal selfishness.
“I am God there id no God but Me and you should worship Me and you should stand prayer in my name till
that secret becomes my soul from all creatures. And a caller will call Me to verify from the Great holy Hadarat
with the truthful tongue. And you should know that

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there is no God but Allah and make it manifest to me oh my Lord with the powerful being that does not remain
and does not disappear from all creatures in terms of place and knowledge – only You – who stays
completely for eternity ones all creatures covering all signs – And You will support me and take me out .
Through you oh my God – and You will receive me – so that my structure will not disappear but I will remain
in a powerful way in a complete divine perfection with the laws of Muhammad with my entire soul and my soul
will continue to function with it – without me being proud over Your arrogance and Your greatness. And
confront my heart and the rest of my powers with Your witnesses oh You Lord who changes the hearts with
the real truth and the perfect one that You strengthen the divine eyes and the rest of Your powers that You
protected Your prophet with our Lord and head Muhammad (Peace and blessings be upon him).

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The ship of the divine descriptive reality and the sailing container in the sea of Your Greatness and divinity in
where there is no step of any creature – so that what creature will not tremble upon seeing Your Greatness
after the veil of Your power is made exposed and that all the lights of his divine face appear and which are
flames – as You mentioned through Your speech. And oh my God make the secrets of the divine book –
manifest to me – the book of the divine realities. And spread oh my Lord in my heart that book so that I can
gather the great realities of Qur’an in its divine form – unveiled – from all creatures from all my directions and
I will be described with all the divine perfection of Muhammad in all my ways and advancement. And make it
manifest oh my Lord with the name and existence of Allah, the reference of all the descriptions and names of
Allah, the true Tawhidia one in all its greatness.

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Oh Lord please provide me with divine (entirely) sufficiency to have all the perfect comprehension of healthy
divine characteristics which other creatures will not have, whose hearts have been in different to bear the
secrets of the compositions of the earth and it skies. And double that sufficiency oh my Lord in all souls with
the amount of atoms in all the parts of all creatures, and that sufficiency will be more sufficient from all the
creatures in an endless creatures till the entire universe will be based on one of these double like the mustard
from the divine universe which are established. And oh Lord please multiply these multiples with multiples in
the soul of every soul and then in all parts of my souls with any shortage of these multiples and which are
greater than the strength of word which nobody has knowledge of except you, having comprehensive
knowledge of everything. All these oh my Lord are known in the witnesses of the seas to glorify Your wide
name which does not have beginning and ending in all things of greatness and in all creatures. Save me oh
my Lord from the veil of blind glory behind large tent of greatness and arrogance in the presence of beings
and from all jealousy and violations. And if You call upon me with all the tribulations You will not find my guilty
because I am saves from all these things.

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And the pride infront all persons and violations to the extent that even if all the disasters approach me they
will not reach me because of my fortification by You and no dilemma will be imagined. And please manifest to
me my Lord Your divine and knowledgeable name so that I can take the divine knowledge and the truths of
my soul will call with my humble existence in the presence of the most powerful and higher person, praise be
to You, we have no knowledge except what You teach us, You are the righteous knowledgeable person. And
then the divine knowledge will spread in all my soul till nothing will be hidden from Your divine secrets that are
known in all the forms in the natures and the meanings and which do not have image or meaning and which
are of the hidden divine knowledge preserved in a preserved manner behind the stages of the creature of
knowledge which nobody touches it unless the clean ones from the exceptional beings those are clean with
the divine cleanness – with Your greatness that nobody can enter the smallest atoms in a glorious perfection.
Oh my Lord manifest the knowledge of all the prophets and messengers to me

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till the divine foundation of realities will explore from me. Then I will know the source of all prophets and
messengers through the divine revelation. Then will be the heir of all the complete truth of speech from a
source of the river of the divine soul of realities and becomes the Iman of the divine person and the river of
the divine and biggest praiser from whom all the streams of the divine prophets and messengers came from –
Muhammad who is special with all the exceptional perfection from the rest of the creatures. The prayers and
blessings be upon him with all the perfect realities and with the complete glory His Majesty and beauty – and
with prayer that is not stopped by dawn nor sunset, and to all his disciples and family. And we trust God, the
only depender. There is no power and means except Allah, the greatest, and I rest my issues to God. Allah
monitors the worshippers. Oh Lord whatever becomes a shortcoming from my strength and that I cannot
perform and which I cannot reach to in terms of desire and which I cannot reach to and which my tongue
pronounces and which goes to my mind – all there should be given to me that you did not give others from
the perfection of Your knowledge and what You make special for Your prophet and our head Muhammad
(PBUH) and make me special with these things, Oh Lord the creator of the universe. Dear Lord You hear all
prayers.
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And Lord accepts my prayers. Please make our tongues to pronounce the prayers You like to give us. My
Lord as You gave us the prayers the greatest thing, do not deny us the answers. Allah will not deny us
answers You are the most respected rich person whose treasure does not finish from a lot of gifts. Suppose
all people from the believers, the disbeliveers, the good ones, the bad ones, the upper and the lower ones get
from Your gifts without question will you deny us answers and You have told us to ask You. You generosity
cannot finish and no one can describe Your blessings praises be to You. There is no God but You and there
is no God but You and there is no power and means but with You the most great, and praise be upon on
prophet Muhammad and to all his families in all breath and instant which I counted with in the level of the
knowledge of Allah.

The 1st Hizib has finished and the 3rd Seventh by the help of Allah.

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The 2nd Chapter (Hizib) is called The Greatest Glory and The Internal Secret.

Which is also called: The Holy Glory and The Holy Light and it is also called: The Characteristic of the
Greatest Realities and he has a lot of names.

The 4th Subu’ (Seventh) for Thursday

In the name of Allah the Graceful, the Merciful. My Lord prays upon and greets and blesses our head
Muhammad and all his families in each instant and breath, which Your knowledge encompasses. Amen. Oh
my Lord I present myself between Your hands in each instant and breath and glittering of eye which You
glitter with the skies and earth and of any creature which is in Your knowledge or which I should have
presented in front of Your hands.

In the name of Allah, The Gracious, The Merciful.

Praise be to Allah, the cherishes and the sustainer of the worlds: The Most Gracious, Most Merciful:

Master of the day of judgement


Thee do we worship, and thin aid we seek,
Show us the straight way,
The way of those on whom,
Thou has bestowed thy Grace,
Those whose (portion) is not wrath,
And who go not astray

In the name of Allah, most Gracious, most Merciful

Say: He is Allah, The One


Allah the Eternal, Absolute
He begetteth not
Nor is He begotten
And there is none
Like unto him

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Oh Lord I ask you to bestow with the light of the face of the Almighty Allah which covers all the Kingdom of
Allah and on which the worlds Allah stood and that You should be pray on our head Muhammad which has
the wonderful destiny and on all his great families, in the light of the ability of Allah, the great in all distances
and breath which Allah knowledge encompasses – with eternal great prayers for the respect of Muhammad
who has better great behavior, and prayers be to him and with all that – and gather and him as You gathered
between the soul and the heart clearly, in hidden, awake and in sleep and make him my Lord the soul of my
existence different from all beings in this world and before the judgement day oh the Great.

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And ask You oh Lord to bestow me with the greatness of Your light which does not appear on anybody but
You and which makes Your Kingdom great – and which beyond it and in it and makes every creature little
and dishonorable which makes all the creatures to be part of Your greatness – and I ask Your name which
nobody knows except You and You make beings from beings till all being became part of it. And as You know
the secret of Your existence which encompasses the realities of prophets and messengers and all Your
angels became astonished by the door of Your angels and the knowledge of Your followers and You clear
ones and the nearer ones became inexistant and everyone became astonished and how oh my Lord no one
can stop Your arrogance and divine strength except You (3 times) the great (3 times) the big (3 times) the
great (3 times) the arrogance (3 times) the living one that does not sleep (3 times) – You are the first and
there is nothing before You and You are the last and there is no one after You, You are the clear one and
there is nothing over You and You are the hidden one and there is nothing beyond You with strength and
arrogance and Your greatness the wonderful, the holy, the creator of the angels and the soul Allah, Allah,
Allah. (100 times). I ask You through the greatness of Your strength and

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Your powerful being with Your great unique names and descriptions which could have burned the entire
universe without Your kindness with Your Merciful light. The world would have explored in the face
inexistence from the strength of Your greatness. Praises be to Your great face which is the source of all the
greatness f all divine beings which fall into imaginations and darkness and nothing remain from the creatures
but Your existence and greatness. And without the mercy by making his divine powerful strength to flow into
the closer ones everything would have melt in each another because of the strong taste of Your mercy. O
what if His divine arrogance is added to that. In this effect, the head of the revelation tongue of truth said
which does not say anything from his own mind, who addresses with an everlasting speech in the presence
of speaking to Your prophet, the great, Muhammad (Peace and blessings be upon him and all his families)
beyond Allah there are seventy thousands barriers of light and darkness and if any creatures hears any
sound from these distances will disappear and the prayers of Allah peace will flows into the trustful soul
Jabriel. May the prayers and peace of Allah be upon him when he was asked: “Did you see

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Your God and disappeared and said: Between me and Allah, seventy barriers of light when I approached
near it I will be burned. With this the mountain moves as it is in the form of heavy material falling in a powerful
way, and Moses bowes down as he is the one of the biggest messengers of revelation by showing part of
Your light. As You taught us that in the divine revelation when you said: “When his Lord appeared over the
mountain then Moses bowed in a fearful manner.” Glory to You, glory to You, the praises are great and Your
honor is high and Your existence is holy, to see any creature who encompasses all Your knowledge about all
Your environment or to be described without inability to know everything about Your description. God forbide
whatever happens and reaches its peak to the far divine and it will never approach the existing divine
meaning and anything that flies with wings in the sky of the names of Allah to the sky of Jurusalem from You
divinity. Glory be to You, glory be to You, Your power is great and Your arrogance is great, You are the
blessful and the highest oh Allah You are Allah, there is no Allah but You the only one, there is no associate
with You. All imagination became confused and astonished about the wonder of the secrets of Your creature

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about the verification about the entirely of knowledge of the entirely of Your existence and how to verify the
knowledge of Your entirely oh Allah. And You are the great, the light that shines the candles of Your divine
being in front of the entire creatures and all the eyes missed Your existence. There is nobody like You – and
eyes of their minds cannot see the entire truth of Your existence – and if any atom appears to see Your
existence from behind the barrier the entire being with disappear if it was nor because of the support of Your
divine strength – You give the eternal life in less than an instance. And oh Lord, You are Allah with all the
divine faces of glories that burn, Your cloths are Your arrogance, Your curtains are Your greatness. And Your
barrier is Your light. If You unveil it, it will burn the faces of Your creatures. And I ask for Your divine talk
which one clear from all the final description of His greatness as You said: “If there was in the earth tree of
pens and the sea supplies it with pen after it seven seas the words of God will not dry. Allah is the most
Righteous great; who does not become big when hearing Him except the one Allah purifies with your
everlasting care from the characteristics of Your Kingdom and no one will feel big when hearing it in terms of
anybody from Your creatures. And if You show the greatness of Your talk and make them to hear their brains
will fly and their minds

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will be dead and their waist will cut and their bodies will scattered and their parts will melt and all its parts will
fly like dust scattered all over and they will become as if they were not less in the instance of Your eyes from
the greatness of You speech and why not lord You said in your speech which is everlasting. Sent on the
everlasting light supplies with the ink of river, You gave the perfection of speech to Your prophet, our head
Muhammad (Peace and blessings be upon him and all his families)
In this respect, Moses asked (prayers of Allah be upon him and on all his families) when he enlightened and
introduced to all aspects of the speech he was about to fall and he was about to be melt from the strength
and mighty of the divine speech that was said as he was given knowledge about all the message and was put
nearer stage when Moses says: “Is this Your speech?” And I, Allah said to him: “Oh Moses, I am talking with
you with the strength of ten thousands tongues and I have

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the strength of all languages and even stronger that all.” And you said to him if I speak to you with all the
entirely of My speech you will be nothing. So I ask You oh Allah in the light of Your divine reality which has
made the minds of the creatures and their minds and all their senses to astonish to imagine Your strength in
any form to the extent that all the creatures became confused because of the strangeness of its wonderful
light. I ask You my God and my master with all that and all what is known about the greatness of Your name
and what people do not know about You and what has influence from the hidden existence of Yourself, and to
pray are greet and bless our head Muhammad and on all his families in all instances and breath which
amount encompasses Your knowledge and to make me successful with his witnesses oh the Lord of might
and respect in a full verification and entire witnesses which will satisfy my entire existence and descriptions
and all my parts and entirely and will make me to come out from all those evidences except You as You have
made Your prophet successful in that (Peace and prayers be upon him and upon all his families) and support
me in all that as You supported him, and manifest to me the ability to keep all the laws of Muhammad till I
become entirely strong in a divine way quiet different from all their beings.

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And bestow upon me oh my Lord the light that is pure from all directions, and limit, surrounding, color and
amount and way, the existent light that all the substances of all the other light desired from. Till the divine sun
becomes from the greatness of the divine light which moves in the heart of human space in a specific orbit in
the sky of soul and that is the making of the generous and knowledgeable Allah and the moon of the divine
laws that are destined on the adults that are drown in the meaning of the sharia in following the Muhammad
laws toll it returns as old as We started in the first creature of divine light and We will bring it back and till the
sun will not be able to know the reality of the moon of sharia then an ________ will take place, in such
situation neither the night of My secrets surpasses the day of my soul in witness and mind and everything is
in the space of realities.

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All these exist in the orbit of realities which is an ocean of divine greatness of Tauhid (oneness), in constant
movement till my entire being and existence become divine light far from all created organisms. And it
becomes clear to me, my God, the perfect and absolute divine deserved person to worship who granted me
the knowledge to know the treasures of secrets of the divine unknown. Thanks to this I will come to know
everything in details without being affected by any shortcomings. Allah has the key of the unknown which
nobody knows. He has the knowledge about what exists in the sea and on land, and what kinds of leaves that
fall from tree, and what exists in the darkness (depth) of the earth either wet of dried – everything exists in the
divine book. And it becomes clear to be bestowed with the power to be afraid of especially those with evil
minds. In these moods I remain submissive and obedient to only God who I will always thank and worship in
his mightiness. All praises belong to God the creator of the sky and the earth and the creator of the whole
world. He has the greatness and wonder of the earth and sky and He is the righteous and the most generous
- till I become completely the watcher of the greatness of God far from all created beings. Allah please give
me the power of Your divine words to protect me and to grant me the height of Your talks so that I can hear
the enjoyable taste of Your divine speech clear from all whisper till I become

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overwhelmed with the sweet divine speech from all angles and my existence becomes surrounded with the
beats and melodies of the recitation if the Qur’an in divine perfection in the presence of Allah and I become
His ear that I hear with and his eye that I see with and his tongue that I speak with all secrets – stand up
worshipping Allah till my existence and tongue become divine far from all faces. Allah please bestow me with
the divine real eye.
And make the true eye manifest to me in a divine reality way which is
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the entirely of the entirely till my reality will become a complete by program surrounded with the secrets of the
book recorded divine book and I will be the river that will flows on everybody from the holy river, the source of
the river of the substance of the divine everlasting existence of Your prophet our head Muhammad (Prayers
be upon him and his entire families) a point of a face of beautiful good reality of the divine witness of eternity
till nothing will remain on the sight but on my entire existence of false imaginations of anything till the troops
of false will be defeated completely and disappeared. When the victory of Allah comes and conquest, and
teach me the sword as the truth comes and false vanishes – and the false is a vanishing thing. And they will
inform you which is more real? Say it is my God, He is the truth, till my entire being becomes a complete truth
different from all other creatures – and manifest to me oh my God at the stage of goodness of all secrets –
worship God as if he sees you till I will see the perfect good divine being flowing into all parts of the world and
entirely and it will attract my soul and body in fact my entire self and rest of myself to the magnitic of the
divine beauty and I

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will melt on it shining and loving different from everything except him till I will become the sea of the divine
love infact the sea of goodness and beauty till I become entirely a loving being and a divine beauty far from
all faces and manifest to me my God the sea of surround of divine existing full of rivers of love on the rest of
the creatures – and the doors of the treasures of the sky of my entire soul will open with everlasting water of
love immuned from all falseness as the different stages behind the mind and signs and rounds, then the rain
of flood will fall from the high existing sky which is a divine lovely on different from all my existing, and then
the river of my behaviour will flow as rivers of love. The the water will meet my command if it becomes the
victorious on My servant who is busy with Me, I will make his reward and taste in My prayers and when I
make his reward and taste in My prayers he will love Me and I will love him and when he loves Me and I love
him I will lift off the barriers between us and I will remain as a teacher between his eyes, people will not wake
up if the sleep till my existance will be a ship space of lovers of divine Muhammad made of

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the eyes of truth holding for them in the heart of the dictionary of divine friendship, the name of Allah in the
name of truth of names and divine holy description in its entirely – and in my greatness of divine perfection of
its surrounding – my God is forgiving and merciful – and it will move with them in the wave of realities.
When…..

And he will say oh God make me lucky with the eternal taste of seeing Your eye and then he will sing with
Your name.

I was drawn in the sea of love and nostalgia worried


I imagined in valley of love and the full term returned quickly in Your love
And my soul melts and my heart is beating

And I came to you to kill you with the soul of love of Allah of existence which destroys

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I became busy with Your fine faces


As if I am made of the love of the created beauty

My existence in you is of love and my soul is of love


And my situation in love and my entire being is in love with you

And the death of loves come from all direction


And I am not killed and my body is not burnt

The hell of love in my mind and my will was established with a stranded election

And non-of my body remains to enjoy with any of you


As if I am with the great crown

If it was not the mercy of your love with your children


I would be with it in burning sleep

And the said to you, body meaning and his heart


But there is no mercy of love but you are burnt

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And I said I came out of your love
To you may soul

And put the killer of love in a cloth of your description


He will see you and everyone is drawn.

And when the holy call of divine perfection – says where are the lovers – come to me, I will purify them in my
face and I will lift for them the barrier so that they can see me and no soul will know what is hidden from the
naked eye. As a reward for what they have done. It will stand for them as the barrier is lifted and everyone is
ready and became astonished with the speech and will light on them till the entire divine earth will became
expanded in them. Oh your servants those who believe My earth is wide and I am the one you should
worship.

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And He will give a command to Moses in His presence, His heart, the view of truth of His divine kingdom,
secret of His divine entirely of hearts, to walk in the heart of divine night with the troops of fearful souls and to
leave pharaoh with his troops, whose hearts are on the ground of normal composition – establishing his
divine laws in perfection in the world of souls caring for the constitution – when My servant approaches me
with something that I institutionally on him and My servants remains approaching me with additional prayers
till I will like him and when I love him I become his means eyes which he sees with and his tongue which he
talks with and his hands which he uses and his foot which he walks with and his heart which he thinks with
and all the waves of the sea will include everybody which everybody likes and all of them will be drawn in it by
the grace of the name of the divine speaker with his words: “Walk with My servants in the night, you are
followed and leave the sea quickly, they are drawn soldiers till all that will have control on my entire existing
soul from hearing and seeing and hair and body and nerve and bone and brain and meat and all my parts –
all are the authority of arrogant love, complete divine me

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whose fire of love boils in the stomach like the burning of ‘Hamim’ if it is poured to the entire world from the
purify of ‘Rahiq Maktum’, the fire looks like the small atom of the fruit of ‘Kardal’ its testes will remain freerer
and will burn the fire of this sincere love which is the burning fire of Allah which burns the hearts with all the
heavy winds which speed of arrogance comes from my chains till my entire existence becomes a divine
existing being of love which is far from all creatures and the cold wind will blow of existing love of bad
nostalgia from my description and it will light and the light of the love of myself will spread in the kingdom of
myself in a flaming way and it will rise till it will eat each other and it will complain to Allah. Oh my God my
parts eat each other and Allah will authorize two souls: one soul in the natural summer and one soul in winter
of soul and the two opposites will meet in one sea till this divine lovely fire will disappear from something
when it comes to it, it will become as a burning sounds then the biggest love will come on the heaven of my
entirely and it takes them by a heavy wind,

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the greatest divine one as they are the perfect beauty of the face of reality, they are looking but they are not
able because of the heavy weight of purest taste of sight of its beauty to wake up. They were not of the
soldiers of the greatness divine love in a victories way till all parts of my parts melt by love in itself because of
the strong accumulation of the merciful lights, the strength of divine love – then the caring hand of Allah will
direct me to it and it will attract me in a strongly way full with all kinds of kindness and mercies and it will meet
me in the middle of the existing sea and it will be drawn without any limit and entirely till all my existing beings
will become the divine sight far from all directions and it will flow to all directions of witnesses and will purify all
imaginations which are bad and till all evil deeds will bow and infect all the other things to in existence from all
circumstances and everybody will scream at once on me without control and then the angel Israfil with his
greatness will blow with the soul of Tawhid in my existence then my entire

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realities will wake-up to the face of truth, and they will look and the earth of my body will shine with the light of
its Lord (creator) and the book will laid, the book on which God created the human beings from His greatness
in which no little kind of secrets of reality or big one will be left until they are all counted and He will call in the
entire kingdom of my existence as a gigantic caller. Who owns the power today and He will call after
circumstances in the face of in existence of the reminents and they will reply to themselves with themselves
and they will find nothing but belonging to Allah the most great who nobody can deny (3 times), glory be to
Allah the living and the eternal after the vanishing of His creatures (3 times), there is no god but You,
everything is subject to perish except Him, He has the final judgement and to Him you will return, prayers be
to Muhammad, our head and to all his families in every instant and breath, the amount of time that the
knowledge of Allah, encompasses, Oh Lord make Your face the main intention (destination) in everything and
make me happy with Your generous face in everything and before everything and after everything where
there is nothing, and do not put barrier between me and Your generous face in this world and in the
judgement day for anything. Oh You whose blessings and mercies lover everything,
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You who nothing can make busy from something else (to distract from something), oh You in whose hand the
entire kingdom of everything and oh You nothing can hide from by his servants, and oh You who does not
look like anything and You who is never incapable of doing anything, and prayers be upon our head
Muhammad and to all his families in every instance and breath as many times Your knowledge
encompasses.

The 2nd Hizib has finished and with it the Seventh 1/3 by the help of Allah, the generous and follows:

The 3rd Chapter (Hizib).

In the name of Allah, the most Merciful, the most Graceful.

Oh my Lord prays and greets and blesses our master Muhammad and all his families in every instant and
breath which Your knowledge encompasses. Amin.
Oh my Lord I ask Your entirely and of all Your names and descriptions which Your creatures know and which
they do not know of characteristics of yourself which nobody is informed of except you – I ask you to pray and
to greet and to bless our master Muhammad (PBUH) and all his families in all instances and breaths which
Your knowledge encompasses and that You should bestow me with the light of the greatness of Yourself in
my eye in full greatness to the extent that if that light is divided by five hundred thousands thousands
thousands thousands and that

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all that oh my Lord times five hundred thousands thousands thousands thousands thousands without any
limit in such a way that if you show it to the entire world everything will be melt and burnt within less than an
instant and that You should bestow me oh my Lord with the similar things in the form of light times five
hundred thousands thousands thousands thousands in my sights and the similar amounts in my hear and the
similar in my tongue and the similar amount in my hand and the similar amount in my legs and the similar
amount in my imagination and the similar amount in my bones and the similar amount in my brain and the
similar amount in my flesh and the similar amount in my nerve and the similar amount in my blood and the
similar amount of all in the form of light times all the five hundred thousands thousands thousands thousands
thousands. Once in myself and if each atom of all these atoms is estimated as a book or a pen which
capacity is like the entire world multiples by five hundred thousands thousands thousands thousands
thousands which can be written within the limit of specific number of parts of that light.

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They will fail and they will not fulfill with any of their beings and that light will remain among the faces beyond
the knowledge which no one knows except You, oh my Lord all these should be clean and comprehensive
including all Your creatures till I possess the unique and exceptional witness beyond the knowledge of the
power of human beings. After You have bestowed me and supported with the complete perfect divine care
from You which is eternal, and then You should bestow me with what is beyond things that cannot be counted
and which nobody can reach to only Your knowledge, oh Allah, the only one and then You should pour over
me the flood of the divine and merciful sea till I become entirely a divine mercy in all Your absolute and
restricted universe and mercy of my tongue will be from all directions reciting to all the creatures, in the
absolute mercy of Allah, and as you said: “My mercy covers everything, You are the most powerful to do
anything, and You should manifest to me my Lord in all breaths with the better health of breath more than five
hundred thousands, thousands, thousands, thousands

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and then a manifestation in the soul which is next more than five hundred thousands thousands thousands
the double of what has been mentioned in the number and then times the first soul and then in the third soul
more than five hundred thousands thousands thousands thousands more than double of what happens in the
second and so fourth by doubling in all the souls in a manifestation in such a way that the worldly life with all
its types and the next life with its types as an atom on the surface of this earth and all these accompanied
with the divine conversation with all souls by making the laws clear and hidden so that I can hear all through
the holy God with all the secrets of the seas of the oneness of God and all the secrets of its meanings of the
faces of creatures till my movements and my silences and my breaths will be static through the command of
absolute holy majestic God and I pray oh Lord that You save me from the trick and fall and to make me
obedient with all Your divine laws in its fullest way so that I will not go out of Your divine commands with the
company of God in an instant.

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And I would like You to strengthen me oh my Lord with the power that no system of composition of a body or
brain will defy and then You should put me in the highest stages which are beyond the signs and imagination
of the minds and no desire will be fully satisfied and no question and then the biggest generosity with the
divine assurance from the absolute will of Allah which is from the depth of its witnesses from which all tastes
desire, and I pray that You gather in me the biggest gathering with the eye of realities of the mercy of our
head Muhammad (Peace and blessings be upon him) who is bestowed with the biggest and strongest light of
the existing darkness of the universe which is governed by the strength of Allah. And I pray that you put me in
sea of melting of completeness which words cannot enter in and no signs of realities can point to the strength
and greatness of secrets of description till I can abstract from the big perfect strength which has a
comprehensive and perfect absolutes which no one can close its door and that is not great to God. And that
is easy to God and Allah’s knowledge is comprehensive and his generosity is great.

The 3rd Hizib has ended

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The 4th Chapter (Hizib).

In the name of Allah, the Gracious, the Merciful

Oh Lord the greatest and the most generous, make me to taste the tastes of all Your names and descriptions
and witnessing You, in Your greatness of Yourself and glory as You made Your prophet Muhammad
(Greetings be upon him) in the presence of Your highest holiness. It is only with You and by You and through
You that You have the divine complete and perfect and beautiful comprehensive taste in a general and
detailed manner through Your pure existence, oh Lord I would like You to give me each one of these tastes of
the divine secrets that You made any of Your closest servants to taste. And accompany me in all that with the
divine power which I can bear Your greatest manifestation with and all the burdens of the strength of Your
burning woods, You are powerful on anything, and accompany me with Your conversation that does not have
any limit and without barrier in any soul and less than that I would like You to gather for me all the tastes of all
the prophets and closest angels in every instant. And manifest to me oh my

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Lord with the divine strength of Yourself in order to bear that and give me all that from this my moment to
accompany in all Your perfection You are powerful to do anything and with a positive answering You are the
generous master and the generous helper.

The 4th Hizib has finished and the next is:

The 5th Chapter (Hizib).

In the name of Allah, the Gracious, the Merciful

Oh my Lord You are my trust and to You I turn to make me complete except for You. Oh my Lord get rides of
me of all the shortages and make all my movements in Your will. Oh my Lord direct me oh like most majestic
and generous with the crown of the divine unique knowledge of Your existence which does not make
anybody to see except to You. And manifest to me oh my Lord with majesty, the beauty, perfection,
greatness, arrogance light and beauty and make me to taste the sweetness of these descriptions in myself till
You constrain me with the divine witnesses, the constraints of which will not get me out of the implementation
of Your divine laws that were sent to Your prophet Muhammad and manifest to me oh my Lord with the
greatest manifestation and comprehensive one in a way

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that I will not ignore in any of the holiest ways and make me to wear oh You the highest the most beautiful,
the biggest the greatest, the glorious, the richest, the most generous with the decoration of Your names and
the divine descriptions which You decorated Your prophet Muhammad with and our head (Greetings be upon
him) in every place of the places of the hidden and the unhidden of the first and the last, You are the God of
the first and the last and the hidden and unveiled and You are powerful over everything, and manifest to me
oh Lord with the sweet of faith and the pleasure of piousness till You can put through me the pleasure of Your
witnesses, through all my souls without me looking at anybody except You, and talk to me oh my Lord in
anything I ask You about, You the greatest of all, with the power that You strengthened You prophet, our
head Muhammad(Greetings be upon him), the crown of the messengers and the master of the closest ones,
and manifest to me oh my Lord the greatest, with Your name in me in a great manner that can make me
comprehend over all other manifestations and make me to get out of ignorance that makes me to loose You
in my soul in every instant of instances.
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And manifest to me oh my Lord with the divine light and name that left out the darkness of the universe till I
become the followers of the divine being, the East and the West belong to Allah and anywhere you turn, you
should pronounce the name of Allah, Allah’s knowledge is comprehensive. And manifest to me oh my Lord
with Your divine authority the power of which that remove away from me all the shortcomings and will take
away from all the barriers and unveiling things. And manifest to me oh my Lord with the greatness of Your
mercy the secret of the divine mercy which covers everything. And manifest to me of Lord with the great
divinely, the secret of Your speech – do not be afraid of people, be afraid of Me, do not afraid of them, be
afraid of Me if you are believers. And manifest to me light of _______ and the secret of Your speech in Your
prophets, they were rushing to the wealths of Allah, they call us willingly and piously and they were pious.
And manifest to me oh my Lord with the divine treasure of knowledge which cannot be learned except
through Your gloriness and specialty. And manifest to me oh Lord with the highest complete shy of every
each wealth of the secret of the speech of Your prophet our head Muhammad (PBUH). Allah is alive and
generous, he is shy when a servant raises his hand to him without leaving them deceptively zero. And
manifest to me oh Lord with the knowledge of the dictionary of the divine Qur’an taken from You without any
intermediary of the beings.

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And manifest to me oh my Lord with the divine entirely of the realities that You made great on your prophet
(Greetings and prayers be upon him) with the secret of Your speech: “Verily those who plight their fealty to
thee plight their fealty truth to Allah.” And manifest to me oh my lord with the secret of the oneness egoistic
divine protected in Your speech: “I am Allah there is no God except Me and worship Me and perform prayers
to remember Me.” And manifest to me oh my Lord with the greatness of Your divine entirely of horizon and
breath, the secret of Your speech: "We shall show them Our signs in the horizons and in themselves till it will
be clear to them that He is true. It is not sufficient to know that He is the witness of everything. It is true that
they will meet their Lords and He is aware of everything. And manifest to me oh my Lord with the divine
complete true eye to all the eye of the secret of Your speech: “Allah foresees everything.” And manifest to me
oh my Lord with the strength of Your divinity and bestow to me the soul of the souls based on the greatness
of the divine prophet so that no jinn or human being creature come on the way of Your knowledge between
us and nothing of that King until You destroy it with the sword of Your secret of Your glorious victory as You
said: “Where ever you turn you will find Allah, Allah’s knowledge is comprehensive.”

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You are the highest God, the biggest, the greatest, the most generous – there is no God but You and there is
no power and strength except You the greatest and the most generous. Oh Lord manifest to me in Yourself
so that the pleasure of Your divinity can flow into myself and make Yourself loved to me more than myself
and my family and from everything. Oh you whose light shines on the description of his prophet greetings and
prayers be upon him and all his family on each instant and breath which God’s knowledge comprises.

The 5th Hizib has finished and the next is:

3. THE FOURTEEN PRAYERS (Awrad).

The 1st Prayer (Awrad).


In the name of Allah, the Gracious, the most Merciful
Oh my Lord pray on the biggest strongest realities, the secret of the divine loneness the night of ‘Isrataj’ the
divine kingdom – the sources of the realities of existence, the sight of existence and the secret of the witness
of sight, the truth of truth, the main divine sights of the hidden, the detail of comprehensive and entire greatest
sign in greatness and manifestation of all souls and breaths in a complete forms of pictures of the crown of
divine crowns, the forms of merciful perfection, the saved board of Your treasured knowledge

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and the secret of Your stored book which cannot be touch except by the clean ones. Oh You who the opener
of the existences and oh You the gatherer of highest and eternal realities. Oh you the eye of the beauty of
inventions and reactions, the central point of all greatnesses. Oh who has the eye of good life from which
many shots come and divided by the law of the divine will of all inventions, the one who has the meaning of
the absolute book which all goodnesses surrounded around his presence so as to read the restricted the
letters of His kindness. Oh who You unveil all the perfect realities and the barriers without any being and You
said that we not look except to You. Oh You who make flow the sources of lights of Your praises. Oh You
who all divine goodnesses loved Your perfection. Oh You, the eternal, oh You the magnetic of perfections. All
the minds and all the tongues and understandings and knowledges gave up to read the greatness and
strength of the kingdom of His divine Muhammad – they all failed to reach the heart of the reality of the
eternity of Your knowledge and how why not the messenger of Allah and from the saved board of Your
existence from which the closests read all Your realities of Your greatnesses, prayers and greetings be upon
you. Oh You the saver of the innocents and without who, nothing will be reveal from all the hidden of the
world.
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The 2nd Prayer (Awrad).

In the name of Allah, the Gracious, the most Merciful


Oh my Lord pray on the seen divine greatness of all eyes of realities that of merciness and the secret of the
owner of the skies manifested with greatness before the creation of the earth and sky which consists of the
entirely of the point of the perfect divine existence in the unseen and witnesses, blowing the merciful break in
the entire careful unveiled would by himself, in himself, from himself, and who is him himself prayers be upon
the prophet and on all his families.

The 3rd Prayer (Awrad).

In the name of Allah, the Gracious, the most Merciful


Oh my Lord I ask You with the greatness of Your divine face and the perfection of Your knowledge and the
beauty of Your names and Your description, to pray upon the divine light the descriptive scene, the gatherer
of the Quranic realities, the picture of the substance of the Quranic greatness.

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The divine soul and secret of praises and the shining divine greatness the barrier between Your creature and
the praises of Your face in all the secret of everything and in the secret of all as the all is in the all with the
flood of beauty and perfection and greatness from nowhere and to anywhere as you are from nothing of
nothing, in an infinite number, all in the infinite and of Your knowledge from all possibilities as no numbers of
Your faces of the possibilities in Your whole world of Your knowledge without any end, You are capable on
everything.
The 4th Prayer (Awrad).

In the name of Allah, the Gracious, the most Merciful


Oh my Lord pray on our head Muhammad, Your shinning light and your unhidden strong secret which You
decorated with the beauty of Your words and You beautified with the beauty of Your greatness with which
You open the entirely of the universe with the reality of Your light and You close it with the secret of Your
prophecy then the picture of decency appeared from its flood in the best of creature and without him the
impossible eye of existence would not have existed in and if a hungry and a thirsty person ask for your help
they will receive water and frighten person will be save and a needed will be helped and I am the great that
will pour rain of mercy on you which covers all the treasures of your generosity please help me oh the
merciful, oh You who when looks with his kind eye and forgiveness nothing of arrogance will appear from his
generosity greatness of his forgiveness, forgive me and erase all my sin You the generous.

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The 5th Prayer (Awrad).

In the name of Allah, the Merciful, the most Gracious


Oh my Lord pray upon on the divine heart, the Kibla of the existence of greatnesses, the eye of heart, heart in
the heart, the gatherer of perfection of realities, the straight heart with the heart in the heart, with prayers
which is endless of his heart without heart and to all his families as the heart deserves from a heart. Oh Lord I
ask You of Your lights which are Your eye there is one except You so that You allow me to see Your prophet
Muhammad (PBUH) as he is with You. Amin.

The 6th Prayer (Awrad).

In the name of Allah, the Merciful, the most Gracious


Oh my Lord pray on the mother of the book of the heart of divine perfection of the eye of absolute

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existence, the main one for all the rest of restrictions, the picture of sample of the divine meaning of creature,
the truth of the hidden, the divine witness, the names and attribute the seerer in all with all from the whole of
the generals and the secondary. Kawsar and cold source of floor, the drinking places of all greatnesses,
tasted with the picture itself in paradise of Firdaus with its ownself, from it to it in it the sea of all dictionary of
greatness and the protector of the coverer of arrogance, the protected behind the backs without no backs
without and no without who does not look equal to anybody and nothing can be described and to be closed to
his crown and the names of the mountain Tor, of greatness which is called the soul of the divine existence the
council of the divine witness of realities, the treasure of the divine Qurantic knowledge of the divine realities,
the strength of obstacles and the sufficience of will and the mercy name of Allah, the eye of eye, the keeper
and the responsible for his picture, in every letter of “Ghain”, the dictionary and the point of the ambiguous
truth which does not read its Qur’an except in terms of its truth of its unique dictionary, in its ownself of the
language of its creature, the eye of greatness, the letter “Ha” of falling, the letter “Nun” of pain, the letter
“Lam” of divinity, the starting of everything the reference of everything and he is everything in everything
without any rest and not all, oh the giver, the eye of the clear truth, oh the heart of the Qur’an
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of realities, oh the most forgiver, all the tongue failed to translate the description of beauty of Your description
and all the minds became confused and all became embarrassed to know the heart of realities of the prophet
peace and blessing be upon him, oh Your Muhammad, and with the perfect uniqueness of itself and
description on all the perfection of the entire uniqueness of yourself and your attributes.

The 7th Prayer (Awrad).

In the name of Allah, the Gracious, the most Merciful


Prayer be upon the eye of the sea of divine realities of the absolute existence, and the source of the smooth
restricted humbleness, the painful one, the picture of beauty, and the rise of greatness, the manifestation of
divinity and secret of the release of uniqueness of crown, the divine crowning, the face of the good
descriptions, the remover of the barrier from the face of greatness of the divine perfection, the holiness, the
book of traced of all uniqueness of divine truth in the spread sheet of manifestation of the divine affairs called
the many of its true picture with the creature of the near, the Tor of realities of right soul which Moses talks
from the soul that I am Allah, there is no God but Men in the presence of holiness.

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Oh Your complete being, the beauty of description the end of all ends, the light of truth, the lighter of the
worlds, Oh Muhammad, Ahmed, Oh You Aba Khasim, the perfection is great to express with a tongue, and
Your beauty is great to be known to men, and Your Majestic is higher to be in Your divine mind, praises to be
on You, the great you the prophet, the manifesto of all higher divine perfection.

The 8th Prayer (Awrad).

In the name of Allah, the Gracious, the most Merciful


Oh my Lord pray on our head Muhammad the light of the horizon of the divinity and the meneral of the divine
treasure of secrets, the secret of the crowning of mercy, the scene of the faces of the divine names and the
outside of the seven names of soul, the true of truth the point of the extension of cycle of the faces of
creature, the origin of air in air for the air and from the air for whoever blows in it and from it the secret of
Allah there is no God but Him, the heart of Qur’an realities the strongest in presence, Allah was and there
was nothing with him, with the real book of which Allah created all the divine truths from something, the
tongue of the complete words of God, the trusted one of the secret of the divine lore from us and from behind
the end of ends, prayer and with the tongue of truth from truth with prayer that no one can count and nothing
of knowledge can surround it and no existence of the face of short comings.

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The 9th Prayer (Awrad).

In the name of Allah, the Gracious, the most Merciful


Oh my Lord prayer be upon the true holiness of Your existence, and the perfect greatness of the meaning of
Your beauty, the divine realities and the greatness of the Qur’an and description, the eye of the eternal life
the meaning of the eternal detail, the divine meaning of soul, and the basis of the picture of creatures, the
eternity of eternity, the book of truth, spreading of the _______ of the conversional divinity of Tor in the
presence of the holiness of the valley of equality the light of praises, the face in Kaf mountain the heart of the
greatness, the picture of truth, the meaning of the letters of creatures, the gathering of the seas of realities,
the tongue of translated minutes of reality of realities of completeness and secondaries, the crown of the
divine mercy, complete prayer for all the greatness, surrounded with all meaning and interpretations and to all
his families.

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The 10th Prayer (Awrad).

In the name of Allah, the Gracious, the most Merciful


Oh my Lord pray in the authority of the presence existence, the owner of the issues of greatnesses of
attributes, the orbit of the divine world, the teller of dream, the big judgement day in the witnesses of Your
civility, the mountain of the wave of the unique existence, the keeper of the treasure of the divine knowledge
of “sidirat Montaha”. The comprehensive descriptive of creatures, the constructed building of greatnesses of
hearts of existences, the roof of the highest attributive of perfection, the sea of the kept knowledge of the
world of greatness, extension of the seas of the pictures of wave of the unhidden universe from the floors of
souls of realitive, the pen of the strength of the divine greatness written on the board itself what has
happened and what has not happened from the invention of goodness of the world and its changes and the
beauty of all divine pictures and the secret of its realities unhidden and witness and the greatness of every
perfect meaning, starting and repeating the divine tongue of absolute knowledge next to the realities of the
Qur’an, the good side of it from the kept book, the hidden heart , its attributes, the addition of addition,

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subtraction of subtraction, no addition and no subtraction and no tongue of the being will pay praises on your
prayer of God be on you, our head and master Muhammad.
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The 11th Prayer (Awrad).

In the name of Allah, the Gracious, the most Merciful


Oh my Lord pray on the divine heart and the holy descriptive being, the light of names, the hamlet of
arrogance, the arm of the divine greatness, the comprehensive eye of being, the manifestation of the hidden
and witness the being of the eye of reality of reality and the creature of Muhammad, the praised by the
inhabitants of earth and sky and the soul of life of water, the divine soul, the beautiful light, the mercy of
existence and the flag of witness, with everlasting divine prayer oh Lord greet him as usual.

The 12th Prayer (Awrad).

In the name of Allah, the Gracious, the most Merciful


Oh my Lord pray on the keys of hidden, the divine strength, the sea of comprehensive names and attributes
the town of unique egoistic knowledge, the counting of the existence of description of uniqueness, the point of
the middle of the divine sea and the nice descriptive meaning of

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the hidden strength of strength and the sudden witness of suddenness the orbit of the secret authority of Your
great name Muhammad, the Kibla of existence of your greatness prayer be upon him.

The 13th Prayer (Awrad).

In the name of Allah, the Gracious, the most Merciful


Oh my Lord pray on the absolute perfect and approved beauty, the eye of eyes of creature and the real light
of greatness pray oh my Lord with you from in him on him and greet.

The 14th Prayer (Awrad).

In the name of Allah, the Gracious, the most Merciful


Oh my Lord pray and greet our head Muhammad and all his families many times that does not have end in
Your knowledge and in terms of numbers which Your knowledge comprehends without end, You are capable
on everything.

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4. THE CHAPTER OF SWORD (Hizb As-Saifi)

In the name of Allah, the Gracious, the most Merciful


Prayers be on Prophet Muhammad and on all his families and companions with greetings. Oh Lord I am
presenting myself to You between Your two hands in every soul and glimpse of eye which the people of the
skies and earth glitter their eyes and everything in Your knowledge from any organism or as I could have
presented myself to You between Your two hands.
In the name of Allah, the Gracious, the most Merciful
Oh Lord you are Allah, the clear King of truth, the oldest, the glorious with greatness and arrogance, the only
to be described with eternity, the alone the eternal, the arriver the destinator, the powerful, the strongest,
there is no God except You, You are my God and I am Your servant, I did bad, and I offended myself and I
admitted my sin forgive all my sins because there is no one who forgives sins except You, You are the
forgiver, You the praises the humblest, the generous, You the most patient the merciful, Oh Allah I thank you,
You are the thankful and You deserve thanks, and I praise You and You are the most to be praised and You
deserve to be praised for what You have assigned to do from gifts of desires, and You make me to have all
kinds of benefits of deeds and You authorized me with Your kind self, and You bestow me with the true
intention from You, and You made me to achieve it from Your gifts that came from You to me and You have
been kind

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to me in all time from the removal of obstacles and calamities, and You gave me success and answered all
my prayers as I call You and seeking Your help and when I called You in time of trouble, and when I ask You
and I find You, and when I depend on You in all places, please be for me and my entire families and brothers
and present neighbor, in hidden, on land, authority on all affairs, and forgiveful and protecting all my
shortcomings, I will never forget Your help and goodness and wealth and Your greatness and goodness in an
instant of the glittering of eye. And put me in the home of choice and consideration and thought, so that You
can see what I will present for the home of eternally and the place of stay, with the good, I am Your servant,
so make me Oh Lord Your liberated slave and from all harms and wrong deeds, and all problems and
shortcomings and all absences, and all necessities and illusions in which You have put all __________ with
all kinds of conflicting tribulations and kinds of judgmental trials, Oh my God I will not recall but Your beauty, I
did not find in You but good, and Your wealth is comprehensive and Your deed on me is complete, and Your
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kindness on me is adoptive, and Your goodness is too much on me, and Your benediction on me is
everlasting and repeated, and Your wealth on me is continuos.
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You did not go far from me, You are my fear, and You fulfilled my request and You fulfilled my hopes, and
You accompany me in my travels and You respected in my presence, and You cured my sicknesses, and
You solve my problem, and You regulated my changing problems and obstacles, and You did not put my
enemies against me and jealous people and defended me from enemies and you returned from me the
harms of those who harmed me, I am asking You my God now to protect me from the deeds of the jealous
ones, and the offence of the offenders and the evils of the abstinants and protect me and my families under
the protection of Your greatness, You are the most generous, and take me far away from my enemies as You
distanced the east from the west and close their eyes with the light of Your holiness and beat their necks with
the greatness of Your glory and cut their necks with the force of Your strength and destroy and exterminate
them as You defended the prophet against their haters and as You beat their arrogant necks for Your good
people and as You turned the eyes of the enemies from Your good people, and as You cut the necks of Kings
of Rome to afraid of You and as You destroyed the pharos’s and destroyed the Destroyers (Dajal) from Your
trust on the closest people and Your good servants, Oh You the helper of the seekers of help, help me (3
times) on all my enemies, my praises are to You oh my Lord and my hopes and thanks everlasting from
eternity with all the colors of praises and holiness and different kinds of languages of praise.

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And all types of purification sincerely for Your praises and in accordance with Your will with the true praise
and glory and the sincere closeness and close relationship and loneness and sticking to glory with long
worship and counting, You did not fail or become weak in your strength and You did not share Your divinity
and You did not ask question of what. So that You can be similar to different things and You did not fail when
having different problems and You did not have imagination and all eyes became unfocused on You, and I
believe You in Your glory of Your greatness, not far worry reaches and no trouble reaches You, and no eye
can reach You in seeing at Your glory of Your greatness all creatures are beyond Your attributes and all
praiser are given higher places, the greatness of Your strength, You are never in shortage what You want,
and what You want to increase and what You want to decrease, no one sees You when You created the
universe, no opposite and presence when created souls, the tongues fail to translate Your description and the
minds fail to know Your knowledge and attributes, and how Your strength can be described when You are
Allah, the holy powerful King for eternity and the one who is not and who is eternal forever in all hidden
things, You are alone, there is no associate with You, there is no one except You.

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There have not been anyone except You, all the thoughts of sects became confused in the seas of Your deep
beautiful Kingdom, and all Kings became afraid of You, and the beings suffered from being believing Your
greatness and everything abide by Your greatness and everything surrended to Your strength, and everyone
surrended to You, and beyond all languages, and planning’s have failed in describing Your description.
Anyone who thinks of expressing him beautifully and Your higher praises and deeper in it will be the looser
and those who deeper in thinking about You will remain confused. Oh Lord all praises belong to You forever
in repeated and double manner, in a spread and linking way forever, it will double and will not lost in Your
kingdoms and no in Your universe and there is no shortage in Your knowledge, all praises belong to You for
Your complete generosity which wealth is countless and which cannot finish when the night is gone, and
when the morning vanishes and in the land and seas, in the morning in the evening and at night, and in the
dawn, and afternoon and at night and in every part of day and night, oh Lord all praises belong to You with
Your success You have brought me success and made me of You in the care of Your loyalty and I did not
believe Your wealth and I did not

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follow Your signs rejecting and refusing, and keeping You in my mind in Your generosity and Your defense of
me, oh Lord I thank You as You did not assign me of more that I can afford, and You did not accept except
what is in my obedience and from Your servants not beyond my ability and my strength, You are the true
Allah there is no one except You, You are never absent, and You will not be absent from me and nothing
hides from You and nothing can lost from You in heart of darkness, as You want anything, You just order and
it be – Surat Iklas – Oh Lord all praises be to You as You praised Yourself and the double as You praised
Yourself and as all the other praises praised You, and as all the callers called Your name and the glorious
people glorified You, and as the people glorified Your name and as the destroyers destroyed with Your name,
and as the holy people made You holy, and as the Tawhid people made You one, and as the great people
made You great, and as the seekers of forgiveness ask for Your forgiveness so that I can become alone in
every instant of eye like all those thankers and the different people of Tawhid, and the sincerers, and holifying
different race of knowledge and the praises of all destroyed and prayers and the praises and as You are
aware of, and You are the thanker
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and the lowers and chessed of all Your creatures from animals, on lands, and cattles, oh my Lord I ask You
of Your questions and I like You became of Your benediction as what You made talk with Your praises and
You made me successful with by Your praises, and glorifying me, how easy what You have assigned me of
Your right and what You have promised me of Your wealth and may bounty on Your praises, You started me
with Your generous wealth, and You promised with double wealth, and You gave me many lucks, by choice
and acceptance, and You asked me with easy praises, praises be to You. Oh Lord You I owe You as You
save me and cured me with Your mercy from the obstacles and removal of bad luck, and You did not take me
to bad obstacles, and You made my wearings of good health, and You made me comfort, and You made me
a simple law and You doubled for me the noble wealth, and which You made me to worship of Islamic law
and as You encouraged me with better higher rewards and as You purified me with the biggest prophets like
that of Muhammad prayer and blessings be upon him and all his families and all the messengers and
prophets

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and disciples, the good clean ones. Oh Lord pray on Muhammad and on all his families and forgive me and
my family and my brothers whose sins cannot be erased except by Your forgiveness and make this my day
and night and hour, this month, this year truthful and far from the problems of the world and the life after and
all its sorrows and make me love You for what You have, and write me forgiveness, and offer me generosity
and make me thank You for what I have as You the one God there is no God but You alone, the highest, the
beautiful, the clearer, the beginner, the returner, the hearer, the knowledgeable whose order is irreversible,
and whose destiny is unstoppable, and I testify that You are my God and the owner of everything, the creator
of the skies and the earth, the owner of the unhidden, and the highest witness “Surat Iklas”. (3 times). Oh
Lord I ask Your stability in Your order and seriousness on guidance and thanks for Your wealth and I ask You
for Your kind worship and I ask You for all praises You know, and I seek protection from all evil deeds You
know, and ask for forgiveness from all what You know

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You are the knowledgeable of the hidden, and I ask for protection for all my families and brothers from all the
harms of wicked people and the trick of all crook, and the offense of all offenders and the magic of all
magicians and trouble maker of all trouble maker and from the jealous of all jealous people and from all
betrayals of all betrayers, and trape of all trappers and implicater from all implicators, and trick from all
trickers, and insults of all insulters and gloating of all gloaters and from malice of all malicious. Oh my Lord it
is through You I ask for protection against my enemies and my closest ones, and it is You I ask for the loyalty
of my love ones and loyalties. Thanks be to You for what I can count and there is no counting of the
remaining of Your wealth and the knowledge of Your lucks/bounties and colors of what You assigned me with
of Your generosity and respect, You are Allah, there is no God but You the control of all human being, Your
praise is with generosity, there is no opposite in Your rule, and there is no quarrying in orders, authority and
Your kingdom, and there is no sharing in Your divinity, there is no crowding in Your creatures, You posses all
animals as You like, they do not posses except what You want. Oh Lord You are the giver of wealth, the
separator, the destinator, the powerful, the holiest with glory in the light of holiness, You are became great
with greatness and majesty, You

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corporated with arrogance and greatness – Surat Iklas (3 times), You have the oldest generous and the
highest authority and the sincere King and the infinite giver and the perfect ability and the best wisdom and
the general greatness and praise be to You for what I made me part of the people of Muhammad peace and
blessings be upon him and to all his families and he is the best human being of Adam, peace be upon him
and those who You respected and made them to be on the land and water and gave them of Your wealths
and made them better than some of those You created and You created me obedient and with sight, with
good creativity and secured and protected and no shortage in my body made me obey You, and no sickness
stopped me, and any mental disease and You did not refuse me Your respect, and Your kindness and the
benefit of Your care on me, You are the one spread the wealth on me, and made me better than many of
Your people, and made me a hear to hear You signs and understands Your faith, and sight to see Your ability
and heart to know Your greatness, and mind to believe Your oneness, and I am appreciative and thankful and
a nuttiness of You kindness and I respect Your rights.

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And I testify that You are alive before everything is alive and alive after everything is alive and alive after dead
and alive and You did not inherited life from any human being and You did stop Your wealth from me at
anytime and You did not cut my requests and You did put any better punishment and You did not change the
signs of You enjoyment on me and You did refuse me the seconds of fallibility wherever I remember the types
of Your kindness and enjoyment on me You forgive me and You give me success and answer my calls as I
lift up my voice calling You with Your beautiful calls and Your thanknes and the oneness and glorifying You
and calling Your name and magnifying it and making You great, You have made my destiny and You made in
good shape and You made me my lucks when You made my destiny, that You should have made me busy in
thinking about it, when I think about the wealths You gave me I turn thinking about if I cannot finish thanking
You, thank be upon You for all what Your knowledge covers and what You writ about and what You order
executes in Your creatures and what Your knowledge comprehend and mercy covers on all Your creatures
and the amount of that encompasses Your ability and the multiples that You __________ it on all Your
creatures. Oh Lord I am satisfied with Your wealth on me and do complete Your kinds on me for the rest of
my life in an great and complete manner, and in a

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better way as You have been good to me in the past with Your mercy. Oh the merciful of all merciful, Oh Lord
I ask You and I call upon You with Your loneness Tawhid and Your glory and Your praises and calling of Your
name and glorifying Your name and remembering Your name and Your perfection, and Your knowledge and
humbleness and highestness and Your protection and Your respect and Your greatness and Your generosity,
and Your arrogance and Your authority and Your ability and Your kindness and gifts and Your beauty and
Your evidence and Your forgiveness and Your prophet and Your representative and all Your clean followers
and to pray on our head Muhammad and on all his brothers and prophets and messengers and to not refuse
me Your generosity and kindness and Your beauty and greatness and the benefit of Your respects and
nothing can be removed from Your gifts because of stronginess and Your generosity cannot be reduced
because of shortage in thanking Your wealth and Your treasures cannot finish because of giving a lot and
nothing can be reduced from Your excessive beautiful original gifts and You are not afraid of any strong
person and to make You to make trick, and no fear can approach You so as to reduce Your generosity You
are able to do what You want to do

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and with a good answer. Oh Lord bestow me with a fearful and an obedient and humble heart and with a
crying eye and good patient body and a true assurance and a correct faith, and a lawful luck/earning in
abundance and beneficial knowledge and a good sun and an accompanying companion and long life in
goodness busy with sincere worship and good behavior and good with busy and an accepted repentance and
higher position and believable woman and obedient. Oh lord do not make me forget remembering Your name
and do not put someone over me and do not allow me to be trapped, and do not reveal my secret and do not
refuse me Your mercy and do not take me far from You, and do not remain angry with me and to not make
me forget Your mercy and make me and my people and my brothers my conversant from all fearness and
terrorness and nostalgia and save me from all danger, and save me from all trouble and sickness and
tribulations and earthquake and hardship and disgrace and humiliation and shortage and hunger and thirst
and poverty and unconfrontness and trouble and tests and drowning and blackout, and thunder and cold and
heat

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and from stealing and offence and astray and astrayers and humiliation and sins and illusions and evil deeds
eclipse and implication and sickness and shortage and danger and craziness and paralysis, and leopossy
and shortcoming, and weakness and danger and scandal and ugliness in the two worlds as You will not
disappoint time. Oh Lord lift me up and do not put me down, and protect me and do not make me vulnerable,
and give me, and do not refuse me and increase things for me, and do not decrease for me and have mercy
on me and do not punish me, and solve my worries, and release my tension and destroy my enemies, and
help me and deceive me and respect me and do not disgrace me and cover me and do not expose me and
revenge for me and do not affect me and save me and do not lost me, You are capable of everything. Oh You
the ablest of all and You the fastest controller and pray on our master Muhammad and on all his people, oh
You the most generous and the great. Oh Lord You ordered us with Your Du’a and promised us to answer it
and we have called You so answer our caller as You promised us, You the great and the most generous You
do not disappoint time. Oh Lord whatever You have predestined for me and decided a success and easiness
I ask You to complete it with a better way and the good way as You are capable on what You want and with a
better answering, You are the most victorious and the protector, and whatever You predestined for
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me of evil You warned me of, please remove it from me, oh You living being, You eternal, oh You through
whom the skies and the earth were established by his command and You have the power to hold the skies
from falling over the earth by his command, and You whose command is just to say be and it will be, praises
be to You the owner of everything and to him we all return, praises be to You, the ablest, the capable, the
arrogant, the powerful, the generous, the eternal with assistance and deputy to seek help from, oh Lord this is
a call/prayer and You have the answer and this is effort and You have the realization, and there is no power
and strength except with You the most great and highest (3 times) and praise be to Allah first and last, in
hidden and in outside, and pray on our prophet, Muhammad and on all his companions, the good, the clean
and greetings be on them always and forever till the day after and we depend on Allah and he is the most to
depend on, and praise be to Allah the owner of the universe and prayer be on our prophet, Muhammad and
on all his people at all instances and breath as Your knowledge encompasses.

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5. THE CHAPTER OF RICHNESS (Hizb Al-Mugani) FOR MASTER UWAIS AL-QARNI

Be Allah forgive him and make us to benefit from him. Amin.

In the name of Allah, the Gracious, the Merciful.

Oh Lord from You I seek help and help me and from You I seek Satisfaction and give me satisfaction, and on
You I depend and cover me, and protect me and save my worries of this world and the life after, oh You the
merciful of this world, and the hereafter, and the merciful of the two, I am Your servant of Your door and
friend at Your door, I walk at Your door, the helpless person at Your door, Your stranger at Your door, oh the
Lord of the world, the powerful, You the helper of the helpers, Your worries are at Your door, oh You who
remove the problems of those with problem, I am obedient to You, the searcher of seeking forgiveness,
staying at Your door, and the forgiver of the sins of people, and the recognized at Your door, the most
merciful of all, the sinner at Your door, oh You the owner of the worlds, the opender at Your door, the
frustrated and the fearful at Your door, have mercy on me oh my Lord, You are the Lord, and I am the
servant, how cannot You forgive the sinner my Lord. Oh my Lord, You are the greatest, and I am the
weakest, and only the strong can help the weak. Oh my Lord, You are the owner and I am the owned and
only the owner can have mercy on the owned, oh my Lord, You are the generous, and I am the

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lowest, and only the generous can help the generous. Oh Lord, You are the respectful and I am the
disrespectful, and only the respectful can have mercy on the disrespectful, oh Lord You are the one who give
luck, and I am the one to be given, and only You who have mercy on me. Oh my Lord, I am the weak and the
lowest, the disgraceful, You are the highest, You are the forgiver and the forgiveful, You are the merciful, the
giver, I am the sinner, the fearful, I am the weak oh my Lord I seek assurance in the darkness of grave and its
hardship, oh Lord I seek assurance and peace in the darkness of the grave and its difficulties. Oh Lord, I seek
peace during the day which amount is about fifty thousand years, oh Lord, I seek peace during the day the
horn will be blown and everyone will be afraid on the skies and earth except whom You desire to be saved,
oh Lord I seek peace during the day when the earthquake of the earth takes place, oh Lord I seek peace for
the day the earth will split with thunder, oh Lord I seek peace, peace when the sky will open up and the
opening of the register book, oh Lord I seek peace for the day the earth will be replace with something else
and the skies, and every body will appear before the powerful and the only one, oh Lord, I seek peace for the
day, the human being will look at what he does and the disbeliever will say he wishes he could be dust.

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Oh Lord, I seek peace, peace when Allah will call for His crown and say where are the disobedients and the
sinner and the lost, come to the day of judgement and you know My secrets and what is outside so accept my
excuses, Oh Lord, having so many sins and disobedience, offences, my heart is being refused, and my heart
is too reliable on desire, help me oh my helper during the changes of situation. Oh Lord, I am Your servant,
the sinner, the mistaker, make me far from fire, (3 times), oh Lord if You help me You are the reliable one,
and do not punish me. I do not deserve that, I am the pious, oh You the forgiver, oh You the most merciful,
and the best to help and victorious, and You the forgiver, I depend on Allah along with Your mercy, You the
most merciful, and prayer be to the prophet and on all his people and families and on all his prophets and his
companions and followers, and have mercy on all us, oh You the owner of the world. Amin. Allah is great. (3
times). There is no Allah but Allah, Allah is great, Allah is great. (3 times). Praise be to Allah, in the name of
Allah the gracious, the merciful, praises be to Allah, the powerful, the strongest, the arrogant, the highest, the
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living everlasting without help with mercy. I seek help oh You the most merciful, there is no God but Allah,
Muhammad is the prophet of Allah, truly. (3 times). Oh my Lord, be kind to me and be most good to me and
be my conversant.
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6. THE UNCONQUERABLE CASTLES (Al Husun Al-Mani’ah)

The prophetic invincible protection by Master of guostics the pole of the people of truth Sidi Ahmad bin Idris
(May Allah be pleased with him)

In the name of Allah, the most Gracious, the most merciful.

Oh my lord, I do submit myself to you before every breathing and glancing of eyes that is done by the
dwellers of heavens and earth and everything that is happening in your knowledge

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or that which has already happened, I do submit myself to you before them all. I seek refuge by the words of
Allah that are all complete from the harm of what He has created. (3 times). And I do submit myself before
them all. By the name Allah with whose name nothing can cause harm on earth nor in the heaven. He is the
heaven and the knower. (3 times). And I do submit myself before all of them. By the name of Allah all praises
are due to Allah, Mohammad is the messenger of Allah. There is no power but for Allah. By the name of Allah
on my religion and my soul (nafs). By the name of Allah on my family and my wealth. Bismillah (by the name)
of Allah on everything that my lord granted me. Bismillah the best of names. Bismillah (by the name of Allah)
the Lord of earth and heaven. Bismillah with whose name no disease can harm. Bismillah (by the name of
Allah) I have opened (commenced) and by the name of Allah I have closed (ended) and on Allah I have
Tawakul (relied). There is no power but by Allah. (3 times). Allah is great. (3 times). There is no God but Allah
the most tolerant, the most greatest. Tabaraka (Blessed) is Allah, the Lord of heavens and the Lord of the
great throne and the Lord of the earth and what are between them. All praises are due to Allah, the Lord of
worlds. Dignified I who you protect, and exalted I your praise, there is no God but You. Put me at you side
(your protection) from every harming and from the harm of Satan, the outcaste. My Wali (Ally) is Allah, who
sent down the book and He is the ally of the good people. Should you people turn your backs, say
(Mohammad): Enough for me is Allah there is no God but He, on Him I rely and He is the Lord of the Great
throne. (7 times).

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And I do submit myself (put myself forward) before all of them. Allah is my weapon in every hardship and
prosperity. Allah suffices us and the best to rely on. On Allah we have relied. (7 times). And I put myself
forward before all of them. My Lord, you are my Rab (Lord) there is no God but you. On You I rely and you
are the Lord of the great throne. There is no means nor is there any power but come from Allah, the most
High, the greatest. What pleases Allah happen and what does not please Him will not happen. I do know that
Allah has power over everything and that Allah comprehends everything in knowledge and takes account of
every single thing. Oh my Lord, I seek refuge to You from the mischief of my own self, and the mischief of any
moving creature, that You have graps of its forelock. Verily, it is my Lord that is on a straight path. And I do
put myself forward before all of them. I seek refuge for myself, all of my children, all my family, my wealth, all
my brothers and their wealth permanently by the Face of Allah, the greatest that nothing is greater than full of
dignity and irresistibility, from the mischief of any mischievous, from the mischief of jinn, man, Satans, Kings,
Arab Bedouins, will animals, the creepy, the thieves and everything that Allah has created. And from
madness, elephantiasis, leprosy, hemiplegia, piles, diabetes, deafness, abnormal behavior, dropping of teeth,
their pain, breaking of movement of teeth,

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and from all disasters and fitnah, the apparent and hidden ones, I hold fast to the Lord of Kingdom of the
heavens. My trust is on the living Allah who does not die. (3 times). Praise be to Allah who begets no son and
has no partner in (His) dominion nor (needs) He any to protect Him from humiliation. Yea, magnify Him for His
greatness and glory! Allah is great. And I do put myself forward before all of them. My (own) affair I commit to
Allah for Allah (ever) watches over His Servants. (3 times). And I put myself to You before all of them. Glory
to Allah when you reach evening and when you rise in the morning. To Him be praise in the heavens and on
earth, and in the late afternoon and when the day begins to decline. It is He who brings out the dead from the
living, and who gives life to the earth after it is dead. And thus shall you be brought out (from dead). And I do
put myself to You before all of them. My Lord, to You I entrust my Din, myself, my body, my Amanah, the seal
(conclusion) of my deed, my family, my wealth, my brothers and their wealth permanently in treasures of your
mercy, oh You with whom the entrusted belongings will never get lost. Allah is best to take care and He is the
most merciful of those who show mercy! And I put myself forward to you before all of them. I seek refuge to
the face of Allah, the most generous, none more generous than He, for myself, all my children, all my family,
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all my wealth, all my brothers and their wealth permanently by the face of Allah, the most generous. And by
the complete words of Allah which that could not be surpassed by a righteous or a wicked; And by All
beautiful names of Allah that I know of and
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that I don’t know, from the harm of what descends from the heaven and from the harm of what accends to it,
and from the harm of what He has spread on the earth, and from the mischief of what comes out from the
earth. And from night and day visitants excepts those night visitants that bring good on You who is Rahman
(most gracious). And I put myself before all of them. I seek refuge for myself, all my children, all my family, all
my wealth, all my brothers and their wealth everlastingly by the face of Allah, the supreme that nothing is
more supreme than and by the complete words of Allah which are not surmountable by righteous or a wicked
and by the beautiful names of Allah that I know of and that I don’t, from the mischief of what my Lord has
created, shaped and scattered. I seek refuge by Your pleasure from Your anger and by Your forgiveness
from Your punishment and I seek refuge by You from Yourself exalted is Your face. I cannot estimate praising
You, You are as You praised Yourself. I seek refuge by full words of Allah from His anger and punishment
and every Satan and wanderers and every reproaching (blaming) eyes, And I seek refuge to You from the
scandal-mongering of Satans and lest they should come near me. My Lord, I seek refuge to You from the
suggestions of the Satans and I seek refuge to You oh my Lord! Lest they should come near me. And I seek
refuge to Allah from Satan, the outcast 10x. By the name of Allah the owner of a big affairs.

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Great convincing proof, strong manifesting authority what pleases Allah happens. I seek refuge to Allah from
Satan, the out last. (3 times). And I put myself forward to you before them all, by the name of the Lord, the
Supreme Creator who is the protective wall from everything we fear and keep away from. There is no
capacity, for any creature beside the capacity of Allah the Creator, who is the best protector, the strongest the
most exalted. By the name of Allah the most gracious, the most merciful. Hamim Sin Qaf is our protection, by
the name of Allah, the most Gracious, the most Merciful Kaf Ha Ya Ain Soid is our suffice. Allah will suffice
us/you as against them. And He is the All-Hearing, the all-knowing. There is no might nor is there any power
but for Allah, the Most High, the Supreme. Ahuunun Qaf Aduma Hama Ha’ Amin. And I do put myself forward
to you before all of them. He will say “ Be you driven into it (with ignominy)! And speak you not to me!” She
said: ”I seek refuge from you to Allah, most Gracious (come not near) if you do fear Allah." I uphold by the
supremacy of the essence of Allah, His ear, eye, power, ability, exaltedness, authority, word, irresistibility over
all of your essences, ears, eyes, power oh you collective jins and men, satans, kings, Bedouins, tigers, lions,
thieves and everything that Allah has created. I put an invisible prophetic veil between you and me, between
you all and my family, between you all and my wealth, between you and my brothers, by the prophetic veil by
which they veiled themselves from the pharaohs. Gebrail is at you right,

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Michail at you left, Muhammad (May peace and blessings of Allah be upon Him) in front of you, and Allah
Subhanuhu wata’ala (most Glorious, most High) above all of you, and surrounding you, protecting me from
you in myself, my religion, my family, what is for me and what is on me, what is with me, what is above me
and what is under me and what surrounds me. When you do recite the Qu’ran, we put between you and
those who believe not in the Hereafter, a veil invisible. And we put covering over their hearts (and minds) lest
they should understand the Qu’ran and deafness into their ears when you do mention your Lord – and Him
alone in the Qu’ran, they turn on their backs, fleeing (from the Truth). Oh my Lord, I seek Your protection
from everything that You created and I seek You guarding me from them. And I put myself forward the front of
me from my back, from my right side and left side and from above of me and from under me, and from my
inner and outer and my surroundings by witness armies” For each (such person) there are (angels) in
succession, before and behind him. Fully guard him by command of Allah, like you guarded your apostle, our
Lord and ally, Muhammad (may peace and blessings of Allah be upon him) in all of them. And I do put myself
forward to you before them all. By the name of Allah, the most Gracious, the most Merciful. Say: He is Allah,
The One; Allah, the Eternal, Absolute; He begetten not, nor is He begotten; And there is none like unto Him.
3x And I put myself forward to you before them all. My Lord, I seek refuge by the supremacy of Your essence,
which does not have an end that no one knows but You and I seek refuge by Your Great (Supreme) name

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The greatest, and I seek refuge by Your most generous face and I seek refuge by all Your beautiful names
that I know of and that I do not, and I seek refuge by Your all complete words all of which are blessed and
which are unsurpassable by righteous or wicked, and I seek refuge from every single thing from which Your
apostle Muhammad (PBUH) sought refuge from. I seek refuge from everything that Your apostle and
prophets, angels and friends, all of them sought refuge from, those that I know among them and those that I
do not. Blessings of Allah and His peace upon them all. And I seek refuge by all that You know by Yourself
that no one else but You know, I do seek refuge from the mischief of myself, the harm of the jinn and men,
satans, kings, Bedouins, tigers and lions, thieves everything that Allah created, And from madness,
elephantiasis, leprosy, hemiplegia, piles, diabetes, deafness, blindness and dumbness, abnormal behavior,
the dropping of teethes, their pain, breaking, movement and from every evil and unpleasant thing, and from
fitnah, the apparent one or the hidden ones in this world and hereafter. By the name of Allah, the most
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Gracious, the most Merciful. Say: He is Allah, the One, Allah the Eternal, Absolute; He beggetten not, nor is
He begotten, And there is none like unto Him 3x. And I do seek refuge for myself, all my family and my
wealth,

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and all my brothers and their wealth permanently from everything that You would protect me from all that I
have sought refuge. May Allah’s blessings be upon our Lord Muhammad and his household in every eye
blinking and breath by the quantity what is covered by broad knowledge of Allah.

7. LETTER OF BASIS (Risalah Al-Quwa’id)

By the name of Allah, the most Gracious, most Merciful

May Allah’s blessings be upon our Lord Muhammad and his household in every eye blinking and breathing as
much as what Allah’s broad knowledge covers.
What is collectively recommended, the world the most listened to, and the swiftly cutting sword in the way of
Allah, the most high are that; the sensible man who wants to save himself from every perishable situations
and wants that Allah make him enter among the rank of the most nearest people to get into any of his affairs,
be them words or actions, he should know that Allah the most exalted, is definitely going to make him stand
before Him to ask about that thing. Man should then prepare the answer for the answer of the Truth Lord, the
most exalted before he gets into that thing. If he sees the answer to be right and pleasing to the Truth Lord,
the most exalted,

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and that Allah would accept it from him, then he should get into it, for it has praiseworthy consequence in
here and hereafter. However, if he sees that answer could not be accepted by the True Lord and is not
pleasing to Him, then he should avoid that thing no matter whatever that thing must be for the bad
consequence would be on him, should he get into it.

This basis is the base of all actions and words. Whoever verifies this firmly, he would have all his affairs built
on righteousness inside out, without any defect of any kind. This is the meaning of the prophetic saying
“Account yourself before you are accounted and weigh up your deeds before they are weighed up on you”.

Second basis is that man should never ever do a deed or say a word except the aim is the Face of Allah
(cause). If the aim is rightly for the face of Allah the most exalted and he washes his heart clean from any
ambiguous actions performed not for Allah. Should he put his heart firmly on such a basis, he would become
such a person that he would only talk or act after being sure and unhastingly. His deeds would become all
pure and unmixed in any way. This is what our Creator, the most exalted, most High, meant when He told His
great prophet and His most respected beloved Muhammad (may peace and blessings of Allah be upon him)
“And keep yourself content with those who call on their Lord morning and evening, seeking His Face”.

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Meaning none but Allah in all his affairs. Allah, the most exalted also said “And have in their minds no favor
for anyone for which a reward is expected in return. But only the desire to seek the countenance of their Lord
most High; and soon will they attain (complete) satisfaction.

Third basis that he makes his heart home of mercy for all Muslims, elders among them and the young and he
should give the Islamic right of respect and reverence. If he is firm on this basis and on it straightens his
heart, Allah will pour on his body the lights of Lordly mercies and make him taste its sweetness; he will thus
get great portion from the prophetic heritage as Allah, the most exalted said “We did not send you but for
mercy for the worlds”. This is also the meaning of the word of the prophet (may peace and blessings of Allah
be upon him). “Allah, the most exalted has 3 sacred rites, whoever keeps and protects them, Allah will protect
for him the affairs of his din and his worldly affairs. Whoever does not keep them, Allah will never keep for him
anything: The sacred rite of Islam, my sacred rite and the sacred rite of my womb”. In this meaning is what
the prophet (may peace and blessings of Allah be upon him) told Abu Bakar As-Sidik (may Allah be pleased
with him) “Never ever look down (disgrace) any one among Muslims for the smallest Muslim is a great one
with Allah”.

Fourth basis: noble (sublime) morals for which the prophet (may peace and blessings of Allah be upon him)
was sent to complete. That is the prophet saying,

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“I was only sent to complete (accomplish) sublimes morals”. This basis is the pearl of al-din, the reality of
which is that a servant of Allah should be easy going and kind to his family, slave and every Muslim. The
prophet (May peace and blessings of Allah be upon him). Dwellers of paradise are all easy going and easy to
approach, whereas the dwellers of Hell Fire are all harsh to their families, friends and kin’s. And our Lord, the
supreme said “ And speak fair to the people” meaning not harshly. Allah, the most exalted also said “ Say to
my servants that they should (only) say those things that are best” Al Ahsan is what comprises all beautiful
things are more. To sum up, what you would like people to treat you by, such as nice word, good talk and
good work, you must do likewise with all creatures of Allah, what you hate that they treat you by such as dirty
word, bad talk and detestable work, you must keep away from it, for Allah does treat the servant by his own
character and behavior by which he treats other creatures. Reward is by its kind. For their (false) attribution
(of superstitions to Allah). He will soon punish them. A fitting recompense (for them). Whoever is like a garden
of mercy and good shade, under which they rest, Allah will also be so for him. Whoever respects and dignifies
a slave for the sake of the slave master, he is actually respecting the master.

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It thus comes in Hadith “ about Allah, the most exalted, as saying to the servant on the day of the
resurrection” I was hungry and you did not feed Me, I asked of you to give Me drink and you did not, and I
was sick but you did not pay Me a visit. The servant would say “ How could You be hungry when You are the
Lord of worlds? How could You be sick when You are the Lord of worlds? How could You request for drink
when You are the Lord of world? Allah, the most glorious and High, would say in interpreting it “ But My so
and so servant got sick, had you paid him a visit, you would have found Me there. My so and so servant also
got hungry, had you given him food, you would’ve found that with Me. My so and so servant also requested
drink from you, had you given him drink, you would found that with Me “ Interpreting Himself, the most
Glorious, His saying:” I was hungry, sick and asked of you to give me a drink, by meaning “ My servant got
hungry, My servant got sick, and My servant requested drink from you”. Treating the servant for the sake of
his master is, without doubt, treating the master. Whoever firms his foot in this situation his treatment would
be right with the True Lord, the most High in everything. He would not watch out for anyone but Allah. The
collective sublime morals between Allah, the most High, and his servants is the saying of the prophet (Peace
and blessings of Allah be upon him) “Respect Allah that He should not see in what He had forbidden you
from”. That is Allah, the most Glorious, should not find you where He had forbidden you, and should not miss
you where He had commanded you to be around.

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What make the servant feel shy from Allah is that he should know the knowledge of presence that Allah is the
watcher over everything and is the witness to all things. That is Allah’s saying “And know that Allah know
what is in your hearts, and take need of Him; And know that is off forgiving, most forbearing”. Should the
servant busy his heart by watching and keeps on using it till he gets used to it, shyness from Allah will keep
his companion to such extent that he would never say a word or does a deed that does not please Allah and
which does suit the exaltedness of Allah, who is all around with heart “And He is with you, wherever you are”.
Allah is with him and is looking at him. For example, if a servant wants to commit adultery or steal, he could
not do so while people are looking at him. He could be brave enough to do this while knowing that people are
watching him, for he finds it dirty for him. Should this be the case with the creature who does not control harm
or benefit, and if what prevents him from committing such a crime is fear for being dropped from the eyes of
people (disgrace) and the lowering of his self esteem; therefore no doubt, he would not definitely commit this
act if he has his heart with him during indulging in the action that does not please Allah this is what the
prophet (may peace and blessings of Allah be upon him) mean about Al-Ihsan (kindness) “that it is that you
worship Allah as if you are seeing Him. If you do not see him, he sees you”. Whoever

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keeps this situation, he is obliged to make perfect this worship and perform it as best of his knowledge that
Allah always watches him. May peace and blessings of Allah be upon the prophet Muhammad in every
blinking of eye and breathing as much as what the knowledge of Allah covers.

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8. LETTER OF BASIS (Risalah Al-Assas)

In the name of Allah, the most Gracious, most Merciful.

The teacher (ustaz) said: Firstly it is obligatory for he who proceeds on the way to submit two bases which are
of two duties: daytime and nighttime. He should daily empty his heart from every business and
preoccupations. The he should take bath like the watching of Janabah (sleeping with spouse). Because as
long as man is preoccupied with the worldly affairs that keep him busy from contemplating Allah, the most
High, this is considered to be judged as Junub (sleeping with spouse). Should he will to stand before Allah,
the most High, he must purify himself first from janabah by water, like the individual who wants to perform
prayer. He should recite before proceeding to take bath, saying: My Lord, do purify me from every Janabah,
dirt, illness, sickness and from sin, disobedience of Allah, negligence, oppression, veil, breaking ties of kin
and from every evil that you did purify your apostle Muhammad.

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(May peace and blessings of Allah be upon him), inner and outer, oh the Lord of worlds. Then he should pray
two rakaah in each of which he read Al Fatihah once and Al-Ikhlas. (100 times). and after as-salam he reads
Al-Istigifar as-sagir (the small prayer of forgiveness) (3 times), which is: I seek forgiveness from Allah, the
supreme, there is no God but He, the living, the self-subsisting and I do repent to Him. And should present
these as presents to the prophet (may peace and blessings of Allah be upon him) and then he should say: oh
my Lord, I do put forward to you before every instant and blinking of eye that is done by dwellers of heavens
and earth and everything that has happened or is happening in your knowledge, I do put myself forward to
you before them all. (1 time). And he should read: There is no God but you, Glory to you, I have been one of
the wrong doers. (100 times). And after that he reads Al-Istigifar Al-Khabir (the great forgiveness prayer)
which is: “I seek forgiveness from Allah, the Supreme, there is no God but He, the living, the self-subsisting,
the Forgiver of all sins, Full of Majesty, Bounty and Honor, and I do repent to Him from every sin, bigger or
minor that I have committed intentionally or mistakenly, inner out, be them words or actions, in all my
movements or tranquility in my thoughts, breathings, permanently from sins that I know of and that I do not,

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as much as what Allah’s knowledge surrounds, and recorded in the book and written by the pen and came to
existence by the ability of Allah and specified by the will of Allah and the ink of the words of Allah, as it suits
the majesty, beauty and perfect Face of our Lord and our Lord pleases and loves. (70 times). Then he should
end by the expiation of Al-Majlis (seating), which is, “Glory to you oh my Lord and all praises are due to You, I
bear witness that there is no God but You, I beg your forgiveness and repent to you. I have committed evil
and wronged my own self. Do forgive me for, no one else could forgive sins but you”. (3times). He should do
this three days and repeat taking bath 3 days as well. But if he limits it to the first day, it will suffice him. The
nightly duty is that he should wash himself as mentioned before and pray two rakaah before going to bed, in
each rakaah he reads Al-Fatihah once and Al-Ikhlas (100 times), and submit the two rakaah as present to the
prophet (may peace and blessings of Allah be upon him) and he should read while facing Al-Kiblah saying “
Oh my Lord, I do put forward before every breathing and blinking of eye etc. Oh my Lord do make peace and
blessing upon our Lord Muhammad, his household and all apostles and messengers, and upon Jibrail,
Michail, Israfil, Angel of death, the supporters of the throne, and upon all angels, friends (wali) and righteous

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and all servants that are believers, in every blinking of an eye and breathing, as much as what your
knowledge covers. Amin. (1 time). And I do put forward to you all of them, oh you who is Generous, merciful.
(1000 times). And I put forward to you before all of them. May Allah’s peace and blessings be upon you oh
the messenger of Allah, in every eye blinking and breathing as much as what the knowledge of Allah covers.
(1000 times). He should do those 3 nights. Then after that he should come with the prophetic ransom by
which to free himself, which is: there is no God but Allah. (70000 times). The secret of it that it should be this
way: There is no God but Allah, Muhammad is the messenger of Allah, in every blinking of an eye and
breathing as much as what the knowledge of Allah covers. (70000 times). And he should end by the expiation
of Al-Majlis (the prayer of seating) (3 times), which are: Glory to you, and all praises are due to you. I bear
witness that there is no God but You I ask for your forgiveness and repent to you etc. He must then see in his
dream a sign or good news depending on the true intention of the doer. He should inform his Ustaz (teacher)
about what he had seen so that the teacher can build it for him on true basis. Then he should be made used
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to Al-Zikir as best as he can, will, true intention, power of will, love for it, submission. Wa bi Allah Al-Tawfiq.
All praises are due the Allah, the Lord of worlds. Allah is the helper there is no God but He.

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9. THE BOOK OF SUNAH & SPIRIT OF TRANQUILED SOULS


(Kitab Ar-Ruh As-Sunah Wa Ruh An-Nufus Al-Mutmainah)

By the name of Allah, the most Gracious, most Merciful

Oh my Lord, do put peace and blessings upon our Maulanah Mohammad, his household, in every blinking of
an eye and breathing as much as your broad knowledge covers. Amin! It’s reported about him (may peace
and blessings of Allah be upon him) that he said: “Islam is built on five: To bear witness that there is no God
but Allah and that Muhammad is His messenger, to perform the regular prayers, to give alms, to fast
Ramadhan and pilgrimage”. It’s also reported from Him as saying “Al-Iman (belief) is that you believe Allah,
His angels, His books, His messengers, the last day and destiny, the good and evil of it are from Allah”. It’s
also reported that He (PBUH) said: “Whoever performs ablution once only, that’s the duty of the ablution
without which it cannot be sufficient. And whoever performs ablution twice, he would receive two pairs of
reward, and whoever performs it thrice, that is my way of my performing ablutions as the way of apostles that
come before me. Whoever exceeds this way of performing ablution, he has indeed done wrong, transgressed
and oppressed himself”, It’s also reported form him (PBUH) as saying “All deeds depend on intentions, and
there is for every man what had intended in his mind. Whoever’s migrations is intended in the cause of Allah
and His messenger,

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then his migration is indeed intended for Allah and His messenger. And whoever’s migration is for this world
to gain or a woman to marry, then his migration is for what he migrated for”. It’s also reported that he (PBUH)
said “ Whoever performs a prayer in which he does not recite the mother of Qur’an (Al-Fatihah), that prayer is
not complete”. It’s also reported that he (PBUH) said “Knowledge is of 3 kinds: Ayah Muhkamah (a firmly
established verse), or a passed in Sunah (tradition) or saying: I don’t know”. It is also reported from him
(PBUH) as saying: “whoever lies about me deliberately, or dismisses something I have commanded, he
should surely prepare his dwelling in a house in the Hell Fire”. It’s also reported form him (PBUH) as saying:
“Whoever lies about me purposely, he should prepare his dwelling in the Hell Fire, and whoever dismisses a
Hadith of mine after it had reached him, I’ll be his adversary on the day of resurrection. If a Hadith reaches
you that you do not know about, you should say: Allah knows best." It’s also reported that he said (PBUH):
“There are three persons that Allah will not talk to, look at or purify on the day of resurrection and for them
there is a painful chastisement: He who lowers his Azar (trousers) passed his ankle; the reminder of his
generosity, who does not give away anything but would remind about that generosity afterwards and who
dispenses off his merchandise (goods) by swearing falsely to Allah”. It’s also reported about him (PBUH) as
saying: “Uzrat (trousers) of the believer is up to the middle of his leg, there is no blame on him for what
covers between leg and the two ankles. However anything lower than that is in the Hell Fire”. It is also
reported that he (PBUH) said: “Allah will never look at anyone who pulls his Rida’a (headcover) arrogantly.

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It is also reported that he (PBUH) said: “Allah does not accept the prayer of a man who lowers his Izar
(trousers) (than the ankle). It also reported about him (PBUH) as saying: “Wear wool cloths, be firm and eat to
the halves of your stomachs, you will then enter in the kingdom of heavens”. It is also reported about him
(PBUH) as saying: “Purify your hearts by keeping quite, less eating and drinking, then you will become pure,
light and merciful in the cause (essence) of Allah”. It is also reported that he (PBUH) said: “Muslim is he from
whose tongue and hands other Muslims are safe. The believer is he who people trust with their blood and
wealth. Al-Muhajir or the migrator is he who alienates himself from what Allah has forbidden. Al-Mujahid or
the striving man is he who strives and struggles with his soul and its desire in cause of Allah”. It is also
reported about him (PBUH) as saying: “Oh people, I am only a man, it must about that the messenger of my
Lord calls and I answer. However, I am going to leave with you two heavy things: The book of Allah, the most
High, in which there is guidance and light. Whoever holds fast to it and upholds it, he will surely be on
guidance; and whoever misses it, he will go astray and get lost. So, uphold the book of Allah, the most High,
and hold fast to it; and my household, I remind you Allah concerning my household”. It’s also reported that he
(PBUH) said: “There will be a fitnah”. He was asking: “Where is the way out of it oh the messenger of Allah?”
He said: the book of Allah in which there is the news of those before and news of those coming after you. It is
distinguished and it is not a plaything.

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It’s the strong rope of Allah. It’s a wise zikr (reminder), the straight path. Whoever tyrant abandons it Allah will
break him, and whoever seeks guidance in anything else other than the Qur’an, Allah will lead his astray.
Qur’an is that cannot be swerved by desires, the knowledgeable does get satiated from it, tongues do not get
confused by it, it does not wear off by numerous repetitions, its wonders do not end. Qur’an what as soon as
the Jinn hear, they could control themselves that they immediately said: “We have really heard a wonderful
recital! It gives guidance to the right, and we have believed therein”. Whoever say according to Qur’an is
saying true, and whoever judge according to it judges fairly, and whoever work according to it will be
rewarded, and whoever call unto it, he is guiding to the right path”. It’s reported should him (PBUH) as saying:
“There will be come upon my ummah a time as it come upon the children of Israel, like the equality of a pairs
of shoes, to the extent that if there is among them a man who sleeps with his own mother publicly, there will
be among ummah a man who will commit likewise. The children of Israel diverted into 72 sects and my
ummah will deviate into 73 sects all of which are going into the Hell Fire except those who are on the path on
which I and my companions are”. It’s also reported that he (PBUH) said: “three things are of sunnah: praying
behind every Imam; your making jihad with every Amir (leader), your jihad is for you and his evil deeds are for
him; and praying over every dead body, of people of Tawhid (monotheism), even if he is a killer”.

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It’s also reported that he (PBUH) said: “By Allah (I swear to Allah) he does not become a believer. By Allah he
does not believe, by Allah he does not believe. He was asked: “Who, oh the messenger of Allah? He
answered: “He whose neighbour is not safe from his evils”. It’s also reported that he (PBUH)) said: “Whoever
would like that Allah and His messenger love him, he must be truthful in his sayings, be trustworthy with Allah
by returning the entrusted and be kind and nice to his neighbour”. It is also reported that he (PBUH) said:
“There are 3 characters, whoever possesses one of them, Allah will marry him in the day of resurrection from
the maidens with big, lustrous eyes as he likes: A man who was entrusted with a beautiful, secret trust and
discharged (returned) it, fear from Allah, the most High. And a man who pardoned a killer, and a man who
recited after every prayer, Kul Huwa Allah Hu Ahad. (11 times). It is also reported from him (PBUH) as saying:
“Whoever believes in Allah and the last day he should respect his guest. And whoever believes in Allah and
the last day, he should say good thing and shut up (be quite)”. It is also reported that he (PBUH) said:
“Whoever leads, he should fear Allah and should know that he is a guarantor”. It’s also reported that he
(PBUH) said: “You leaders are your intercessors, therefore, you should see to it from whom you are going to
seek intercession from”.

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It's also reported that he (PBUH) said: “Whoever becomes an Imam for a people, while there is among
another man better than him, then he will always be in the bottom (lowered) up to the day of resurrection”. It's
also reported that he (PBUH) said: “Pray you behind every righteous and wicked, if they do good, it is for you
and for them. But if they do evil, the good reward is for you and wickedness reward is on them”. It's also
reported that he (PBUH) used to say, when he say Takirah Al-Ihrahm (the first Allahu Akbar in prayer): My
Lord do make distance between me and my faults like you have made distance between east and west. My
Lord, clean me from faults the way you have cleaned white cloth form dirt. My Lord wash me clean from my
faults by water, ice and coldness. Oh my Lord I seek refuge to Your generous face that You should turn Your
face from me on the day of resurrection. He (PBUH) used to say, after saying Takbirah Al-Ihram (the 1st
Allahu Akbar) Allahu Akbar Kabiran (Allah is much greatest). (3 times). Wa Al-Hamdu Lillah Khathiran
(praises are due to Allah as much). (3 times). Wa Subhana Allah Bukratan wa asilan (and Glory to Allah
morning and evening). (3 times). I seek refuge to Allah, the hearer the most knowledgeable, from the Satan,
the outcast. He (PBUH) used to say sometimes after Takbirah Al-Ihram: “For me, I have set my face, firmly
and truly, towards Him who created the heavens and the earth, and never shall I give partners to Allah. Truly,
my prayer and my service of sacrifice, my life and my death, are (all) for Allah, are (all) for Allah, the
Cherisher of the worlds: No partner has He. This I am commanded,

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and I am the first of those who submit to His will. My Lord, You are the king, there is no God but You. (3
times). Guide me for the best of morals, for none could guide for the best of it but You, and turn away from
me the evil morals, for none could turn it away from me but You, I have answered Your call (Labaika), wa
saidaika all good and bad are in Your hands. I am for You and to You, I beg Your forgiveness and repent to
You”. It's also reported from him (PBUH) as saying: “None of you could become a believer until I become
most loved by Him than himself, wealth and all people”. It's also reported that he (PBUH) said: “None of you
can become a believer till what is in the hands of Allah are more hard-heeled by him than what is in his own
hands”. It's also reported that he (PBUH) said: “Iman (belief) is of 72 branches, the highest of which is the
word there is no God but Allah, and the lowerest of which is wipping out dirt from street”. It's also reported
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from he (PBUH) as saying: “None of you will believe till my essence is much more loved by him than his
essence, and myself be more loved by him than himself, and my family much more loved by him than his
family”. The prophet (PBUH) was asked: “What Islam is the best?” He answered: “That you feed
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and spread salam (greeting) to those you know and those your do not”. It's also reported that he (PBUH) said:
“You quarrel (dispute) among yourselves to me and it is likely that one of you is more fluent and eloquent in
bringing out (submitting) his argument that the other. Therefore, whoever I give the right of his brother, he
should never take it, for I am only cutting for him a piece of the Hell Fire”. It's also reported that he (PBUH)
used to say when he says Allah Akbar (Allah is Great) for prayer: “Oh my Lord, the Lord of Jibrail, Michael,
Israfil and Izrail, the maker of heavens and earth. It is you who judge between your servants in what they
differ among themselves, do guide me to the truth of what there are differences about by your leave, for it is
You who guide whom You please to the straight path”. It's also reported that he (PBUH) said: “Ad-Din
(religion) is giving good counsel (nasihat)”. He was asked “To whom, oh the messenger of Allah?” He
answered: “To Allah, His messenger, the leaders of Muslims and the ordinary ones”. It's also reported from
him (PBUH) as saying: “You must enjoin what is right and forbid what is wrong till when you see a (covetous)
miser being obeid, a desired followed, the world preferred, and everyone having admired his own views only,
then you must keep to your own self and get rid of the affairs of the folk”. It's also reported that he (PBUH)
said: “He who does not enjoins what is right (good) and forbid what is wrong, he is not a believer in the
Qur’an nor does he believe me”.

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It's also reported that he (PBUH) said: “Whoever prays 4 Rakaah before Zuhur prayer and 4 rakaah after it,
Allah will forbid him from the Hell Fire”. It's also reported that he (PBUH) said: “4 rakaah before Zuhur prayer,
in which there is no Tasleem (saying salam after 2 rakaah), for such prayer doors of heaven will be opened “.
It’s also reported that he (PBUH) said: “May Allah have mercy on him who prays 4 rakaah before Asr
prayers”. It's also reported that he (PBUH) said: “Pray before Magrib prayer 2 rakaah, pray before Magrib two
rakaah, pray before Magrib (dusk prayer) two rakaah, for he who wants to”. It's also reported that he (PBUH)
said: when you wants wealth, trade with Allah by sadaqah (charity). It's also reported that he (PBUH) said:
“There are 3 things that I swear about: no sadaqah has ever decreased wealth. Surely sadaqah (charity) only
increases wealth, and no servant has been patient after being wronged and oppressed but Allah will increase
him in dignity; and no servant has been opened for himself a door of begging people but Allah will open for
him a door of poverty, and I want I can surely swear of the fourth one: no servant has ever protected and
covered another servant in this world but Allah would cover him up on the day of resurrection. It's also
reported that he (PBUH) said: “Purify your wealth by zakat (alms) and heal your sickmen by sadaqah.

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It's also reported that he (PBUH) said: “He who refuses to pay zakat is in the Fire”. It's also reported that he
(PBUH) said: “Avert prevent (push back punishment laws [penal laws] by subhat [ambiguity]. It's also reported
that he (PBUH) said: “It is better for judge to err in forgiving that erring in punishment”. It's also reported that
he (PBUH) said: “My ummah will always be better as long as they do not postpone (delay) Magrib (dusk
prayer) until stars are interwoven, and as long as they do not delay subuh (dawn prayer) till stars are effaced
(erased)”. It's also reported that he (PBUH) said: “My ummah will ever be better as long as they hasten Futur
(breaking fast) and delay (retard) sahur (eating before dawn prayer). It's also reported that he (may peace
and blessings of Allah be upon him and his household) said: “Moses said: “Oh my Lord, if only could I know
whom you love so that I love him!” Allah answered:” If you see my servant doing many zikr to me (mentioning
my name); it is I who had permitted so for him and I love him. And if you see that my servant does not
mention me (doing zikr to me) it is I who had prevented him from doing so and I hate him”. It's also reported
that he (PBUH) said: “Do not talk so much without doing zikr to Allah (mentioning Allah and remembering
him) for talking too much without zikr Allah (remembering Allah) hardens the heart. Surely the farthest heart
away from Allah is the hardened one”. It's also reported that he (PBUH) said: “The best of servant is degree

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with Allah on the day of resurrection are those who remember Allah much. The prophet (PBUH) was asked:
“even more that the warriors in the cause of Allah? Even if one tricks the infidels and polytheists until one’s
sword is broken on colored with blood, the remembrance of Allah is better than him in degree”. It's also
reported that he (PBUH) said: “shall I not inform you about the best of your actions which are the purest near
your Lord; which exalt you to the high ranks; which are more efficacious than spending gold and silver and
better for you than you should encounter your enemies whose necks you smite and smite your necks? They
said: Yes. He said: Remembrance of Allah, the exalted." It's also reported that he (PBUH) said: renew your
believe, increase saying: “There is no God but Allah”. It's also reported that he (PBUH) said: “Allah has
mobile squads of angels who go about on the roads seeking those who remember Allah. When they find
people doing so, they call one to another and say: come to what you are looking for; and surround them with
their wings till the space between them with the sky of the world is fully covered, and when they disperse
(after the assembly of remembrance is adjourned) they ascend towards the heaven. Allah, the exalted and
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glorious asks them (although He is best informed about everything): What are my servants saying? They say:
They are glorifying You (subhana Allah), uttering Your greatness (Allah Akbar) and uttering Your oneness (La
ilaha illallah), and praising You (Alhamdu lillah). He asks:
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Have they seen Me? When they reply: No, indeed, they have not seen You”. He asks: How would they act if
they had seen Me? Thereupon they reply: If they had seen You they would have engaged more earnestly in
worshipping and glorifying You and would have extolled You more. He would say: What do they beg of Me?
They say: They beg of You the paradise of Yours. Allah says: Have they seen My paradise? They reply: Had
they seen it, they would have been more intensely eager for it. They (Angels) say: They seek Your protection.
He (Lord) says: Against what do they seek protection of Mine? They (Angels) say: our Lord, from the fire of
Hell. He (Lord) says: Have they seen the fire of Hell? They say: No, He says: Had they seen it, how would
they act? They (Angels) say: Had they seen it, they would have been more earnest in fleeing from it and
fearing it. He says: I call you to witness that I hereby grant pardon to them and confer upon them what they
ask for and grant them protection against what they seek protection. One of the angels says: our Lord, there
is one among them such and such servant who does not belong to the assembly of those who are
participating in the remembrance of Allah. He came in connection with his own work (for a business) He says:
I also grant him pardon because, they are people by virtue of whom their associate will not be unfortunate. It's
also reported that he (PBUH) said: “Jibrail told me that Allah, the exalted, says: La ilaha illallah (there is no
God but Allah) is my fortress. Whoever enters there is safe from My chastisement”. It's also reported that he
(PBUH) said: “Everything has rust mover, and the rust mover of hearts is remembrance of Allah.

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There is nothing that can be more protecting for the chastisement of Allah than remembrance of Allah, even
more than striking (enemies) by your sword till it gets broken”. It's also reported that he(PBUH)said:“No action
can preceed Lailahaillallah (there is no God but Allah) and it does not leave any sin unwipped out”. It's also
reported that he (PBUH) said: “Satan puts his bait (for fishing)on the heart of son of Adam.If he (son of Adam)
remembers Allah, it retracts, but if he forgets Allah, it will swallow his heart”. It's also reported that he (PBUH)
said: “Allies (friends/wali) of Allah are those who is looked at, Allah is remembered”. It's also reported that he
(PBUH)said:“you must say as much:there is no God but Allah and seeking pardon. Iblis says:I have
destroyed people by sins and they have destroyed me by Lailahaillallah (there is no God but Allah) and
begging pardon from Allah. When I saw that, I destroyed them by desire, and they still think that they are the
guided people”. It's also reported that he (PBUH) said:“Oh you group of people who believe only by their
tongues, while Iman (belief) has never entered their hearts, do not backbite Muslims and do not reveal their
awrah (privacy secrets). Whoever reveals his Muslim brother’s privacy, Allah will also reveal his privacy, and
whoever’s privacy Allah reveals, He will make him ashamed, even if he is in his own house”. It's also reported
that he (PBUH) said:“zina (adultery) inherits poverty. Whoever commits zinah, he will become poor”. It's also
reported that he (PBUH) said:“Whoever wears a new cloth and says Alhamdulillah (all praises are due to
Allah). Who gave me this cloth to put on and made it a Rizik (fortune) for me without any mean or power from
me,

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Allah will pardon his previous and later sins”. It's also reported that he (PBUH) said: “Whoever regrets about
the world that has passed, he will become nearer to Hell Fire by one thousands years walking distance. And
whoever regrets about the Hereafter (a deed) that has passed, he will become nearer to the paradise by 1000
years”. It's also reported that he (PBUH) said: “Whoever abandons (ascetic) this world, Allah will make him
knowledgeable without him seeking knowledge, will guide him without guidance, will make him seer and will
remove sorrow away from him”. It's also reported that he (PBUH) said: “Whoever loves his world (dunia) he
will harm his Hereafter, and whoever loves his Hereafter, he will harm his world. You must therefore prefer
what remains to what finishes”. It's also reported that he (PBUH) said: “the biggest of Al-Kaba’ir (the most
heinous of sins) is love of the world”. It's also reported that he (PBUH) said: “When My ummah exalts this
world, the reverence of Islam will be taken away from them, and when is no more enjoining what is just and
forbidding what is evil, the blessing of the revelation will cease; and when My ummah (nation) insults one
another, they will drop from the eyes of Allah”. It's also reported that he (PBUH) said: “Beware of Dunia (the
world) for it is more magical (more sorcerer) that Harut and Marut"”

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It's also reported that he (may peace and blessings of Allah be upon him and his household) said: “Easy with
Allah, easy, if it were not for God fearing youth, prayer performing old men, grazing animals and breast
feeding infants, chastisement would been poured over you in abundance”. It's also reported that he (PBUH)
said: “By Him whose hand my spirit is, none would enter paradise but the merciful. They (the companions)
said: we are all merciful." He said: No. until he has mercy for the public (ordinary people). It's also reported
that he (PBUH) said: Allah says; the most exalted: “If you want (love) My mercy, be merciful to My creatures”.
It's also reported that he (PBUH) said: “He is not one of us, who does not respect our elders, be merciful
(kind) to our youngsters and know for our scholar his right”. It's also reported that he (PBUH) said: “Whoever
likes that Allah protect him from the boiling of Hell on the day of resurrection, and put him under His shadow,
he should not be harsh and should be merciful”. It's also reported that he (PBUH) said: “A servant would
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stand before Allah and Allah will make him stand for so long that he would experience great distress from
that. He would say: My Lord, have mercy on me today. He (Allah) would say: Did you ever have any mercy
for any of My creatures that I could have mercy for you? Bring even a bird (that you had mercy on). The
companions
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of the Prophet (PBUH) and those passed among the early ummah (nation) used to buy birds and set them
free”. It's also reported that he (PBUH) said: “If you knew what I do know, you would have laugh a little and
weeped a lot! And would have not enjoy food and drink”. It's also reported that he (PBUH) said: “Whoever
abandons disobeying Allah, for fear of Allah, He would be pleased with him”. It's also reported that he (PBUH)
said: “Whoever fears Allah, Allah will make all things fear him. And whoever does not fear Allah, Allah will
make him fear everything”. Zaid bin Argam (may Allah be pleased with him) said: A man asked the
messenger of Allah (PBUH) By what should protect myself from Hell Fire? He said: By the tears of your eyes,
for an eye that wept for fear Allah of will not be eaten by Fire." It's also reported that he (PBUH) said: “What
the son of Adam fears is what is instigated to him. Was the son of Adam to fear but Allah nothing would be
instigated to him. Ibn Adam (son of Adam) is put in charge to whom he looks up to (has hope for). If the son
of Adam does not have hope but for Allah, Allah would not put anything in charge of him.” It's also reported
that he (PBUH) said: “Fearing Allah is the head of any wisdom, and discipline (waraq) is the master of action.”

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It's also reported that he (PBUH) said: “If you knew Allah as best as you should, you would have walked on
sea, and mountains would have moved by your prayers. If you feared Allah as best as you should, you have
the kind of knowledge with which there is no ignorance. However, no one has ever reached such a standard.
He was asked: Even you oh the messenger of Allah? He said: Even me. Allah is so great that no one could
reach all His affairs”. It's also reported that he (PBUH) said: “Asceticism is that you like (love) what your
Creator likes and dislike what your Creator dislikes, and you feel uneasy with Halal (the lawful) of this world
as you do feel uneasy with its Haram (unlawful) for its lawful is be accounted for and its unlawful is
chastisement; and that you be kind (merciful) to all Muslims as you are kind (merciful) to yourself; and you
feel uneasy in talking about what does not concern you as you feel uneasy from the unlawful, and you feel
uneasy with too much eating as you feel uneasy from the dead animal that has gone extremely bad. And that
you feel uneasy with worldly belongings and its beauty as feel uneasy with fire, And that you shorten your
wishes in this world. This is the asceticism”. It's also reported that he (PBUH) said: “there are seven people
who are cursed by angels, by Allah and by every apostles whose prayers are answered: The one who makes
the unlawful lawful,

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and he who makes lawful from my (cases) what Allah had made unlawful, and he who denies destiny (Qadar)
of Allah, and he who is incited (instigated) by arrogance to bestow honor on whom Allah has lower (made law
in esteem), and to lower whom Allah has bestowed with honor (dignity), and the one who makes boots (gains
of war) his own property and he who abandons my sunnah”. It's also reported that he (PBUH) said: “Every act
of the son of Adam is for him, except fasting. It is (exclusively) meant for Me and I (alone) will reward him for
it”. It's also reported that he (PBUH) said: “whoever does not protect the parts of his body from what I have
made unlawful, I have no need that he should abstain from his food and his drink”. It's also reported that he
(PBUH) said: “If one does not abandon falsehood and indecent actions according to it, Allah has no need that
he should abstain from his food and his drink”. It's also reported that he (PBUH) said: “The doing fasting is in
the act of worshipping so long he does not backbite or bother a Muslim”. It's also reported that he (PBUH)
said: “Fasting is a shield for you so long you do not pierce it (tear it). He was asked: Pierce it by what, oh the
messenger of Allah? He answered: By lying or backbiting”. It's also reported that he (PBUH) said: “Oh my
Lord, I’m (your servant, the son of Your male servant, the son of Your female servant, under Your control, my
forelock is in Your hand, Your command runs on me, Your judgement on me is fair, I beg of You by every
name that belongs to You,

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You called Yourself by or sent down in Your book, or taught anyone of Your creatures by it, or You restricted
it to the knowledge of unknown with You; (I beg of You by all these) that You make the Holy Qur’an the spring
(or a running river) of my heart, the light of my eyes, the healing (medicine) of my chest, the remover of
sorrow, the eraser of my anxiety and depression. No servant stricken by anxiety and worry and say this but
Allah would remove his worry and replace his sadness by happiness: Reported by Al-Hakim and Ahmad. It's
also reported that he (PBUH) saw Aisha (may Allah be pleased with her) eating mud. He told her (PBUH): Oh
Aisha, do not eat mud, for Allah created Adam from the mud and therefore forbid mud to his offsprings”. It's
also reported that he (PBUH) said: “Whoever dies and there is in his heart the weight of a mustard-see of
mud, Allah will throw him on his face head long into the Fire of Hell”. It's also reported that he (PBUH) said:
“None of you should bathe in still water while in Janabah (sleeping with spouse)”, It's also reported that he
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(PBUH) said: “Whoever builds over 12 cubits, an angel from heaven will call him; where to, oh enemy of
Allah”. It's also reported that he (PBUH) saw a man praying while his cloth is trailing behind him, the prophet
ordered him to repeat the ablution and prayer. The man repeated the ablution and performed prayer in the
same way,
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and came to the apostle (PBUH), who ordered him again to repeat the ablution and the prayer. A man said:
Oh messenger of Allah, I see you ordering him to repeat both ablution and prayer twice!” The prophet (PBUH)
told him: He performed prayer while trailing his garment, and Allah does not accept prayer from anyone who
trails his garments. It's also reported that he (PBUH) said: “Hold up your lower garments as angels do in the
presence of the Lord of worlds”. They asked him: How do angels hold up their lower garments in the
presence of the Lord of the world? He said: Up to the half way of their knees. It's also reported that he
(PBUH) said: “whoever trails his trousers till they go them below his ankles, he is disobeying Allah and His
messenger, and whoever disobeys Allah and His messenger, for him is Hell Fire”. It's also reported that he
(PBUH) said: “Oh Sa’d bin Zurarah! do not trail your lower garment, for Allah does not like lower garment
trailers”. Abdullah, son of Umar said: “The apostle (PBUH) saw me while I was trailing my lower garment. He
said: Who is this? I said: Abdullah. He said: If you are Abdullah (the servant of Allah) then hold up your
garment." It's also reported that he (PBUH) said: “if a man backbites you in the presence of a group, you must
be the supporter for the man and admonishes the group, and leave them”.

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It's also reported that he (PBUH) said: “whoever backbites a Muslim, he will come on the day of resurrection
with his tongue tied to the back of his head which can be only loosen by the pardon of Allah and pardon from
whom he had backbite”. It's also reported that he (PBUH) said: “hold your tongue, let your house be spacious
for you (enough for you) and weep about your sins”. Aisha said: “oh messenger of Allah, how beautiful Safiah
is if only she were not such and such! And she pointed to her neck by her hand, meaning that Safiah’s neck
was short”. The messenger of Allah (PBUH) said: “you have indeed uttered a word which will pollute the sea
if it is mixed in it." It's also reported that he (PBUH) said: ”Backbiting is more worse than 36 adultery in Islam”.
It's also reported that he (PBUH) said: “”whoever takes an arm length of land by force, Allah will put around
his neck to the seven earth (on the day of judgement)”. It's also reported that he (PBUH) said: “the first of
those to be flamed by Fire are three: A scholar, martyr and a rich”. It's also reported that he (PBUH) said:
“whoever intercedes for another and accepts from him a present, he has indeed entered one of the greatest
doors of Riba (interest taking)”. It's also reported that he (PBUH) said: “Allah is pure and loves purity”.

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It's also reported that he (PBUH) said: “clean your yards (houses), for the Jews do not clean their house
yards”. It's also reported that he (PBUH) said: “Allah curses the female visitors to the graves and those who
build on them mosques and those who light on them candles”. It's also reported that he (PBUH) said: “any
woman uses perfumes and goes out, is a prostitute”. It's also reported that he (PBUH) forbid painting the
grave, or build on it or stand on it. It is reported by Ali (may Allah lightens his face) as saying: “my friend
prohibited me from praying at cemeteries and inside the fences of camels”. It's also reported that he (PBUH)
said: “may Allah curse the Jews for they took the graves of their apostles as mosques”. It's also reported that
he (PBUH) said: “the dead man hears Al-Azan (call for prayer) and Al-iqamah and salam (greetings) of who
greets it so long the grave is not covered by baked soil (cement). Therefore, do not dress your graves by mud
(baked mud or cement). It's also reported that he (PBUH) said: “breaking the bone of the dead believer is like
breaking it while he is alive”. It's also reported that he (PBUH) said when he saw Al-Ka’bah, “How great are
you! And great is your hurmah (sacredness) but hurmah of Al-Mu’min (sanctity of the believer) is greater with
Allah

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in sanctity (hurmah) than you are. Allah made you sacred, but forbid the blood of the believer, his money and
honor and evil thought about him”. It's also reported that he (PBUH) said: “there are three who are protected
from satan and his army. Those who remember Allah, the exalted, the majestic, night and day, and those
seek forgiveness at the end of night (dawn), and those who weep for fear of Allah, the Exalted, the Majestic”.
It's also reported that he (PBUH) said: “he who Allah loves, no sin can harm him”. It's also reported that he
(PBUH) said: “keep away from conjecture, for conjecture is the worst of conversation”. It's also reported that
he (PBUH) said: “pray to din (religion) is like head to body”. It's also in the Hadith that a man came and said:
“on the messenger of Allah, my grad father has divorced his wife 1000 times, is there any way out? Your
father did not fear Allah that He should do things easy for him? His wife is been put away by 3 divorces and
the 997 he used to take Ayat (signs) of Allah as mockery”. Abdullah bin Umar used to make sujud (prostrate)
of reading (reciting Al-Qur'an) without any ablution. It's also reported that he (PBUH) said: “there will be
among My ummah (nation) a group of people permanently on the truth, not caring about those who deviate
(disgrace) with them, until the promise of Allah comes”.

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The messenger of Allah (PBUH) forbids naming oneself by the names of angels. It's also reported that he
(PBUH) said: “he who drinks standing should vomit it”. The messenger of Allah (PBUH) saw a man drinking
while standing. The prophet (PBUH) told him: “would be pleased that cat drink with you? He said: No. He
said: worst than that has already drunk with you: The Satan!” It's also reported that he (PBUH) said: “oh
Aisha, your satan has come to you. She said: Do I have a satan with me oh the messenger of Allah? He said:
Yes, for every one there is a satan. She said to him: Even you? He said: Yes, but Allah gave an upper hand
on him and he become a Muslim. He does not therefore order me to do but good”. It's also reported that he
(PBUH) said: “Allah stretches out His hand in the night time that those who have done evil during the day,
may repent. And He stretches His hand in the daytime that those who have done evil during the night, may
repent, until the sun rises in the west”. It's also reported that he (PBUH) said: about war that Allah’s hand is
between the warring factions, Should He likes, He would do such and such. It's also in the Hadith that: Allah
would not have created Iblis (the devil) if He did not want to be disobeyed.

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It's also reported that he (PBUH) said: “whoever drinks standing and becomes crazy, he will never get cured
at all”. It is in the Hadith: bake bread in small shapes and bake many of it, Allah will bless it for you. It is also
in the Hadith: night eating is Amanah (trust), eat your food in group, it will bless you. It is also in the Hadith
that: congregation is mercy, disunity is chastisement. And the prophet (PBUH) interpreted Al-Kanud
(ungrateful) that it is he who eats alone, prohibits gift and whips his slave. It's also reported that he (PBUH)
said: “whoever revives my sunnah when my ummah are ruined (become mischievous and bad), he will have
the rewards of 100 martyrs”. A man spoke in the presence of the prophet (PBUH) in a way Allah has
forbidded. The prophet told him: “leave, for you do not have a witness on that”. He said: “Oh the messenger
of Allah, I won’t repeat that again." The prophet (PBUH) told him: “you have taken the Qur’an as a mockery.
He does not believe in Qur’an he who makes lawful its unlawful”. It's also reported that he (PBUH) said: “what
mostly makes people enter the paradise is fear of Allah and good morality, and what mostly makes people
enter Fire are the two openings: mouth and farj (Penis, Vagina). It's also reported that he (PBUH) said:
“whoever dies in one of the two of Al-Haramain (2 sacred places: Makkah & Madinah), he will be resurrected
on the day Resurrection as a safe man

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for whom there is no account nor is there punishment for him”. It's also reported that he (PBUH) said: “it is of
no profit to me that you pray for me. But Allah commanded so for His generousity for you”. It's also reported
that he (PBUH) said: “He will never get into Paradise he who walks about with calumnies”. It's also reported
that he (PBUH) said: “He who revives my sunnah (tradition), he has revived me and he who revives me will
be with me in the Paradise”. It's also reported that he (PBUH) said: “he who lengthens standing in prayer,
Allah will alleviate his standing when people will stand before the Lord of Worlds, and the prophet (PBUH)
recited surah Al-A’raf in the Magrib (dusk) prayer, by dividing in the two rakaah, Abu Bakar also recited surah
Al-Baqarah in the Subuh (dawn) prayer, and Umar recited in Subuh prayer surah Al-Imran. Prayer used to
begin during the era of the messenger of Allah (PBUH) and one would go to Al-Baqi’ (Muslim cemetery) to
answer nature’s call, and would come back while the prophet was still in the first rakaah”. It's also reported
that he (PBUH) said: “the worst of apology is when death is present, and the worst of regret is that of the day
of resurrection”. It's also reported that he (PBUH) said: “Al-Halal (the Lawful) is what Allah has made lawful in
His Book, and Al-Haram (the unlawful) is what Allah has made unlawful (forbidden) in His Book, and on what
Allah is silent,

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is something He has excluded (forgiven), so you should accept from Allah His exclusion (forgiveness)”. It's
also reported that he (PBUH) said: “whoever sees me, he has actually seen me, for I appear in every kind of
image (picture)”. It's also reported that he (PBUH) said: “woe who does not know. If Allah pleased, He would
have taught him once time a woe. And woe to him who know and did not act accordingly, 7 times of woes”.
It's also reported that he (PBUH) said: “may Allah curse the Jews. He forbid for them (animal) fats, they
beautified them (or melt them) and ate their pieces. When Allah forbids anything, He will indeed forbid its
price money”. The prophet (PBUH) prohibited letting hands down in prayer, and the prophet (PBUH) used to
raise up their hands during every ups and downs in prayer as if their hands were fans”. It's also reported that
he (PBUH) said: “apostles are alive in their graves, praying”. It's also reported that he (PBUH) said: “he would
performs pilgrimage and set out in determination to visit me, it will written for him two pious (noble)
pilgrimage”. It's also reported that he (PBUH) said: “should one love another, he has to let him know (about
it)”.
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The prophet (PBUH) was advising Abdullah bin Umar. He told him: “It should deceive you what happened to
your parents from me. Take care about your Din (religion), take good care about your religion, for it is your
flesh and blood, see to it whom you should take it”. Do take it from those who are straight and do not take it
from those who only say. It's also reported that he (PBUH) said: the son of Adam says: “my wealth (money)!
my money! What you actually have as your wealth except what you ate and finished, or what you wore and
torn (worn) or what you made charity (sadaqah) from and thus made permanent (in reward) for yourself”. It's
also reported that he (PBUH) said: “he who seeks forgiveness of Allah from a sin while he is still insisting on
(committing) the very sin, is like the person who mocks (the mockerer) of his Lord”. Aisha (may Allah be
pleased with her) used to walk hastingly in cirumbulation (of Ka’ba) and make jama’ (add prayers) for weeks
and pray 2 rakaah for every week. Ibn Zubair used to do likewise”. It's also reported that he (PBUH) said:
“there are 3 people who Allah cannot save: he who dwells in the ruined house, and he who dwells at the
current of river, and he who frees his animal and says: oh Lord! chain it, oh Lord, chain it!”

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It's also reported that he (PBUH) said: “he who does 3 things, he has accomplish Iman (belief): giving salam
(greeting) to the scholar, being fair even if it concerns yourself, and spending during poverty (hardship)”. It's
also reported that he (PBUH) said: “He who witnesses (attends) a Muslims child’s birth ceremony, it is as if he
has fasted one day in the cause of Allah, a day which is estimated as 700 days. And he who attends the
circumcision of a fellow Muslim, is as if he has fasted a day in the cause of Allah, a day counted as 700 days.
It's also reported that he (PBUH) said: “shortly after injustice will appear. No amount of injustice appears but
an equal amount of just is gone, till a people will born in injustice who will not know anything else (but doing
injustice). Then Allah will bring justice. No amount of justice will appears but an equal amount of injustice is
gone, till there will be born justice in people who know nothing else”. The companions of the people (PBUH)
said: “the messenger of Allah (PBUH) came out to us, holding his right and left hands unfolded (fist). He said
that there was in his right hand a book from the Lord of the worlds including names of the dwellers of
paradise with the names of their fathers, tribes and kindred, signed under the name of the last of them.
Nothing would be added or deducted from it. Then said to what is in his left hand:

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this is a book from your Lord in which there the names of the dwellers of Fire, and the names of their fathers,
tribes and kindred. Then it is signed under the name of the last of them. Nothing will be added or reduced
from it”. Then the prophet (PBUH) said: “your Lord has finished”. It's also reported that he (PBUH) said: “take
a Mu’azin (a caller for prayer), who does not accept anything for his Azan (calling for prayer)”. It's also
reported that he (PBUH) said: “woe to him who gets angry and forgets the anger of the Lord”. It is in the
Hadith: whoever seeks Duniah (this world) by the work of hereafter, he will not have any share hereafter. It's
also reported that he (PBUH) said: “pray 12 rakaah during the night of day and read Tashahud in every 2
rakaahs”. When you sit in your last prayer, praise Allah and make salat on the apostle (PBUH), then say
“Allah Akbar” and prostrate, then recite while you are still prostrating, Al-Fatihah seven times, ayah Al-Kursi 7
times, Kul Huwa Allah Ahad 7 times, Kul A’uz bi Rabi Al-Falaq and Kul A’iz bi Rabi An-Nas seven times each,
and “There is no God but Allah”, He alone, there is no partner for Him, to Him Kingship belongs and all
praises. He causes life and death, He is living who does not die, and has power over everything” 10 times.

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Then say: oh my Lord, I request from You by the tying place the dignity (power) at Your throne, the boundary
of mercy from Your book, Your majestic name, Your most generous Face, Your beautiful names, Your most
highest esteem, Your complete and most blessed words which are unsurmountable by a righteous nor by a
wicked, (I do request by all these) that you bestow your blessing and peace and salat upon our master
Muhammad and upon his household, and that you offer me such and such. It's also reported that he (PBUH)
said: “whoever recites during going to bed, the mother of Al-Our’an (Al-Fatihah), ayat Al-Kursi (verse of the
throne), the end of Surah Al-Hashri and Al-Mu’awizatain (Kul A’uz bi Rub Al-Falaq & Kul A’uz Bi Rab An-
Nas)”, he would be put under the care of two angels who will protect him from every evil till dawn break and if
he dies, he will be forgiven”. It's also reported that he (PBUH) said: “he who says this prayer and sits
anywhere on the earth, nothing will harm him till he leaves that area (place): oh you earth my Lord, your Lord
is Allah, I seek refuge with Allah from your evil and the evil of what creeps on you. I seek refuge with Allah
from Lion and blok, and from snake, scorpion, from the evil of the inhabitants of the city and the begetter and
what he begot. I have tied up the tail of scorpion, the tongue of snake, the hand of thief and man and evil of
every evil doers away from me and away from all my family, by saying:

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I bear witness that there is no God but Allah and I bear witness that Muhammad is the messenger of Allah. It
was among his prayers (PBUH): All praises are due to Allah who is self-sufficient. Glory to Allah, the most
high, Allah suffices us and that is enough. Allah judges as He pleases and hears him who calls Him. There is
no support but from Allah, there is nothing to rely on without Allah. In Allah I put trust, my Lord and your Lord.
There is not a moving creature, but He has grasp of its fore-lock, verily, it is my Lord that is on a straight path.
Praise be to Allah who begets no son, and has no partner in (His) dominion; nor (needs) He any to protect
Him from humiliation; magnify Him for His greatness and glory. It Is also come to pass that the prophet
(PBUH) said in putting words in the mouths of dying men: “oh you so and so, the son of so and so, do
remember what you were in this world which is: There is no God but Allah and Muhammad is the messenger
of Allah, and that you have chosen Allah as Lord, Islam as religion and Muhammad as apostle and
messenger. It's also reported that he (PBUH) said: he who says; “there is no God but Allah, and extended it,
4000 of his greatest sins will be forgiven”. It's also reported that he (PBUH) said: “put in the mouth of your
dying men: there is no God but Allah, for it greatly demolishes sins. they (companions) said: How is for the
living? He said: It is much more demolishing, more demolishing, more demolishing till the companions
counted (his repetation) 20 times”.

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A woman came to the messenger of Allah (PBUH). She said: “oh the messenger of Allah, enjoin me (advise)”.
He told her: “Desert disobedience and increase remembering Allah, for you will not meet Allah tomorrow with
anything He likes more that increment in remembering Him (mentioning His name).” It's also reported that he
(PBUH) said: “he does not believe me who has throughout the night satiated (stomach full of food), while his
neighbour is hungry besides him and he knows it”. It's also reported that he (PBUH) said: “among any people
if a man spents the night hungry, Allah’s treaty with them is dissolved”. It's also reported that he (PBUH) said:
“who eats too much, drinks too much, and who drinks too much, his blood becomes too much, and whose
blood is too much, sleeps too much, and who sleeps too much, his heart becomes hardened, and whose
heart is hardened, deserves Fire (the Fire is what he deserves)”. Jesus (PBUH) saw a man stealing. He
asked him: “Did you steal? He answered: No, I swear by Him there is no God but Him. Jesus said: I believe in
Allah and Jesus’s eyes have lied (been deceived)." It's also reported that he (PBUH) said: “he is not a
believer with complete belief (Iman), he who does not consider trial as a favor and prosperity a disaster. They
(the companions) said: How is that, oh the messenger of Allah? He said: Because trials (tests) are followed
by prosperity and but it is prosperity which is not followed by trial.

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And is not a believer (Mu’min) with complete belief he who is not worried when not praying. They said: How is
that, oh the messenger of Allah? He said: Because the one performing prayer is indeed having munajat with
Allah, and if he is not performing prayer he is having munajat with the son of Adam." It's also reported that he
(PBUH) said: “when anyone of you goes to toilet, he should respect the Qiblah of Allah (where we face during
prayer). He should not face it, nor should turn his back to it. Then he should clean himself with there stones,
or three sticks or three handfuls of earth, then he should say: praise Allah who has removed from me what
harms me and retained in me what benefits me”. It's also reported that he (PBUH) said: “oh you people, I
have left among you two things, if you uphold them, you will not go astray: the Book of Allah and the Tradition
(Sunnah) of His apostle”. It's also reported that he (PBUH) said: “obey me as long as I am among you. When
I am gone, you have the Book of Allah, the High, make its halal (lawful) and make its haram (unlawful). Verily,
there will come a time when Qur’an will be ascended to the heaven at night, and it will be abrogated from
hearts and papers”. It's also reported that he (PBUH) said: “the most trustful discourse is the Book of Allah,
and the best example is the example of Muhammad (PBUH); the worst practice is the invention of new
elements in the faith

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and every innovation is misguidance and every misguidance leads astray and every misleading is in the Fire”.
It's also reported that he (PBUH) said: “what are these books the news of which reach me that you write
them? Another book with the Book of Allah? It is that Allah gets angry for His Book, and is thus taken up to
heaven at night, no letter of it will be left in paper or heart but is gone, whoever Allah wants good for, He will
let remain in his heart: there is no God but Allah”. Maimun bin Mahran narrated that a man came to Umar bin
Al-Khatab and said: oh Amir Al-Mu’minin, when we conquered (opened) the city of Khaibar, I found a book
there in which there is a wonderful speech. I brought it along with me. He (Umar) said: is it from the Book of
Allah? He said: No. Umar called for Dirah (whip) and began whipping him, and he recited: Alif Lam Ra, these
are verses of the perspicuous Book. We have sent it down as an Arabic Qur’an in order that you may learn
wisdom …. up to …. you too were among those who knew it not. Then he (Umar) said: verily people before
perished for they busied themselves with the books of their scholars and abandoned the Thora and the
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Gospel till there were effaced and the knowledge they contained was gone. It's also reported that Ali (may
Allah be pleased with him) said: “there are three things for which Allah will not accept any deed: polytheism,
arrogance and view. They (the companions) asked: what is view? He answered: they leave the Book of Allah,
the High and the sunnah of His messenger and act according to their views (ideas).
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It's also reported that he (PBUH) said: “Whoever looks at the private parts (genital) of his brother deliberately
(intentionally) Allah will not accept any prayer from him for 40 days, and his supplications will not be
answered for 40 mornings”. It's also reported that he (PBUH) said: “He who keeps away food from My
ummah (nation) for 40 days, Allah will strike him with elephantiasis and bankruptcy”. It's also reported that he
(PBUH) said: “There are seven that Allah will never talk to, nor will He look at, nor purify on the day of
resurrection, and for them is painful chastisement: Allah will not assemble them with other (good) workers,
and He will enter them as the first (group) into the Fire, unless they repent, unless they repent, unless they
repent, and whoever repents, Allah accepts his repentance: He who marries his hand (does masturbation),
the doer and done to, who do the act of the people of Lott (homosexuals), who drinks continuously, who
beats his parents till they cry for help, who troubles his neighbours till they curse him and who commit
fornication with his neighbour’s wife”. It's also reported that he (PBUH) said: “3 things are of stupidity: that
man wipes his front head before finish praying, and urinating while standing, and hearing Azan (call for
prayer) without repeating what Mu’azin (the caller for prayer) says”.

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It's also reported that he (PBUH) said: “There are 3 people that your Lord will laugh with on the day of
resurrection: A man when he gets up to pray at night, the people when they stand in ranks for prayer, and the
people when they stand in ranks for fighting (Jihad)”. It is in Hadith that: May Allah have mercy on him who
holds up his tongue from getting into honors of Muslims. Verily, my intercession is not allowed for tongue
truster (insulting people), nor is it allowed for a curser (who continuously curses others). Curserers are not
intercessors, nor are they witnesses on the day of resurrection.
A story: A pig passed Jesus (Isa) son of Mariam (Mary). He told it: Go away in peace. He was told: It is only a
pig! He said: I do not want to habituate my tongue but good. It's also reported that he (PBUH) said: “Jibrail
came to me and said: oh Muhammad, Allah is commanding you to wash Al-Fataika. I said: What is Al-
Fataika? He said: the beard." It's also reported that he (PBUH) said: “When you are taking ablution, wash
your beard and between the fingers of your hands and feet”. The prophet (PBUH) took ablution; he took
handful of water by which he wash his beard and said: This is how my Lord ordered me."
Praise to Allah for the completion and may peace and blessings of Allah be upon our master Muhammad and
family and companions.

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10. CHEMISTRY OF ASSUREDNESS (CERTAINTY) IN THE LONGING OF ALLAH FEARERS


(Kimia’ Al-Yaqin Fi Mashuq Al-Mutaqin)

It the name of Allah, the most Gracious, most Merciful.


May Allah bestow peace on our master Muhammad, his family and companions.
Praise to Allah who made the hearts of His friends a place for firmed belief and gave them for this firm belief a
paradise in advance where they enjoy great peace and rest in this world before the other world, for they have
trusted their Lord and left to Him to plan for them during their life time (existence) as well as when they do not
exist. When they relied on Him, He saved them all troubles, you will not find but the best in their clothes, food
and vehicles as if they were kings, although they are not.
And peace and blessing are upon our master, the master of those who put faith (trust) in Allah, and peace
and blessings be upon his family and those who did not accuse the True Lord in the matter of Riziq
(provision) or else. Rather Allah is pleased with them and they are too pleased with Allah. You will not find
them but jubilant (happy) with Him, complying with His destiny and are wrapped up inside the book of His
wisdom.
Oh you servant, be trustful to your Lord in His provision for you (riziq) and make Him the treasure of yours.

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As the messenger of Allah (PBUH) said: “The treasure of a believer is his Lord." And you be the firm believer
in His true promise that He had promised you by. Worrying about riziq (provision) is taking Allah, the exalted
and majestic, as a liar. You surely do like who accuses you and takes you as a liar in your promise, although
it is probable and possible for not to fulfill the promise by your own choice or not. For there could be
circumstances that could come between you and your fulfillment of what your promise and despite that, you
do not like to be labeled as not fulfilling promises. Then what about Him who has power over everything? And
who is the most trustful of all talkers. Who can be most trustful than Allah in what He say? Hadith and
Qur’anic verses about provision (riziq) and means that make trust firmed in hearts are beyond counting
however, hearts become darken because of the increased impatientce and his man eye became blind to see
so. This blindness can never be removed unless the sun of firm belief shines on it by companionship of the
knowledgeable who is an expert in it. As the messenger (PBUH) said: Seek knowledge of firm belief (Al-
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Yaqin) by sitting around people of Al-Yaqin (firm belief). I have therefore made these few pages to be good
benefit for him who takes it as a companion and seeks through it tranquil guidance to Allah in a period of
time. When the door is open, it will be easy to enter for those whom Allah has already guided, those who are
the people of mind.

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You should understand my brothers, may Allah guide you and me to the right, you must understand about
your Lord what He says, and you must take to your intelligent minds. Allah, the exalted, majestic says: There
is no moving creature on earth but its sustenance depends on Allah: He knows its resting place and its
temporary deposit: All is in a clear Record. He expressed by (Ala) which denotes in the Arabic language
obligation and confirmation (stability). He did expressed it by (Lam) which cannot choice so that it is probable
that He, Glory to Him may or may not provide for it. Rather He says: “Oh, depends on Him that means
absolutely obligated to provide sustenance. As He said in another verse “It is obligatory for us (a duty
incumbent upon us) to aid those who believe”. And the True Lord does not neglect an obligation upon Him.
The resting place means those creatures whose provisions come to them directly in their resting place and
easily. The temporary deposit is also what the true Lord has deposited in the earth of each kind of plant, as
Allah, the High, said: “… and measured therein its sustenance” etc. And when He wants it out, He can water
it by rain or else and order it to come out. It is also by the mercy of Allah that He kept all provisions
(sustenance) with Him. If he offered every one of us all our Riziq (sustenance) from our birth to our death at
once, such as food, drink, cloth, dwelling place, vehicle and others, we would have been so worn out and
extremely tired in many ways. For example, should one of us wants to move from one place to another, he
would need to carry along with him all of them. And could he be able to do so?

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Especially in the farthest lands like form Morocco to Mecca for example. I would put in a severely depressive
mode and make his life unbearable, for he absolutely knows that when that riziq (provision) finishes, it will
mean the end of his life. He would therefore become permanently sad and become stingy and reggardly
because he would realize that he was spending from his own age (life). It is therefore of worldly and
religiously beneficial for us that Allah made our riziq (provision) hidden from us if we could understand it this
way about Him, the most Glorious, most High. Allah’s saying: “Everything is perspicuously recorded in a
book”. Al-Kitab or Book in the Arabic language means confirmation and obligation. Allah, the most Exalted,
most Majestic, said: “… My mercy extends to all things. That (mercy) I shall ordain for those who do right”. It
means I’ll oblige it otherwise, it is already extended to all things, therefore what is the importance of
mentioning them that: I will ordain (or make written)? Allah’s saying: Mubin in Perspicuous, is that clarifies
what it contains till it is well understood. No doubt it has been well clarified. How many times that the true
Lord has shown us that in ourselves and others? One of us would make great efforts in collecting and saving
and the true Lord would give that wealth to someone else. While another man does not any means to get
something, but Allah would give him a riziq (provision) that he would enjoy it with right good cheer, on his
bed. By this act Allah is telling the servant: All that is in your hand as well as in others’ hands are all in My
hands, should I desire I will feed you by what is

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in your hand and if I desire, I will feed you by what is in the hand of someone else or should I desire I will feed
someone else from what is in your hand, you do not have anything forself if you understand. Therefore, give
yourself a break or you will make yourself tired and at end of the day you will have nothing. Say, all bounties
are in the hand of Allah, etc. It is the Holy Hadith (Hadith Qudusi), Oh My servant, you want and I want. If you
peacefully assign to Me what I want, I’ll offer you what you want, but you dispute wiyh Me in what I want, I’ll
only make you tired afterwards and nothing will happen in the end but if what I desired. Allah, the High, the
Majestic, says in His Holy Book: “If any do wish for the transitory things as We will, to such persons as We
will”. A wish of this nature could not benefit man, it could rather harm him. Nothing would be readily granted to
him hastingly if he does not want it in hurry. It is therefore clear that some servants of Allah would be granted
readily from his want what the true Lord knows that he desires in hurry. Whereas some others the True does
not want to readily grant them what they want. He does not do so for He says, “As We will, to such persons
as We will”. It is in the Hadith that: Even if man mounts the wind to run away from his riziq (provision), this
riziq would mount lightening to chase him, reach him till it enters his mouth, Allah, the most Exalted, most
Majestic, said in what He narrates about Luqman in his advise to his son: “Oh my son! If there be (but) the
weight of a mustard-seed and it were (hidden) in a rock, or (anywhere) in the heavens

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or the earth, Allah will bring it forth”. Meaning that if there the weight of a mustard-seed from your riziq
(provision) Allah will reach it to you wherever you and wherever it is, otherwise what would be the benefit of
bringing it forth? And enough are We to call (men) for account. “Who has done an atom’s weight of evil, shall
see it”. There is no where for him too hide it from the true Allah so that can make any of his deeds disappear.
They will find all that they did, placed before them. Then Luqman said after that, “Oh my son, perform regular
prayer and enjoin what is good” etc. Meaning that your main worry should be for what your Lord created you
and commanded you to do, not for what He had guaranteed you from riziq (provision). As He said in another
verse, “Enjoin prayer on your people and be constant therein. We ask you not to provide sustenance; We
provide it for you (meaning We do not oblige on you to provide for your own sustenance, We provide it for
you). But the (fruit of) Hereafter is for Righteousness”. When Allah (Glory to Him) commands prayer and
being constant in performing it, a question comes to mind which could be like: Oh my Lord, if we busy
ourselves by this while we need what to sustain ourselves by like sustenance, we will get lost. Therefore say,
“We ask you not to provide sustenance”. But because of our bad morality toward our Lord, Allah labeled us
as Dawab (animals) which were created for us. Allah the most Exalted, the most Majestic: “How many there
are the creatures that carry not their own sustenance? It is Allah who feeds (both) them and you”.

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Allah placed animals before men in this verse in mentioning them first because their good trust in their Lord:
Oh you who claim that you believe Me and trust My promises, look! These are other creatures created for
you, and were made to obey you, the wild ones among them as well as the domesticated. They trust Me and
do not stop their hunger and do not store anything. What bird or animal over there who has bag on its neck to
store in its sustenance? You can surely dogs that when they see their riziq, be them prey or dead animals or
others, they just proceed to eat, and when they are satiated, they leave them and go. This is how eagles do
too as well as birds which when they see seed, they will eat from it what make her satiated and then fly away.
Whereas anyone of you who finds something thrown on the ground, not only will he takes it, but he will as
well dig in the ground to search till he takes it all! How much does such evil act remains with you? Don’t you
return to your Lord and satisfy yourselves with His best planning for you? And not to dispute with Him, fight
Him, and annoy Him and His messenger with doubts in His promise in provision of sustenance or other
things. If you are pleased with Him, He will be with you and will make you pleased. It is in Hadith: “He whose
worry is Hereafter, Allah will assemble his mind and focus it, will make him rich in his heart and this world will
come to him willingly or not, but he whose worry is this world, Allah will shatter his mind and put his poverty
between his eyes and nothing will come to him but what Allah had written for him”.

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Whenever the Hereafter and paradise are mentioned, they mean to the people of Allah being in
neighbourhood with Allah and seeing Him. It is also in the Hadith that whoever makes all worries into only
one worry, Allah will take care the affairs of his Din (religion) and his this world, and whoever is driven by so
many caves of worries, Allah will not care in which valley he will perish. It is also in the Hadith that whoever
the dawn comes upon worrying about a thing but not Allah; he is not one of the people of Allah; and in
heaven is your sustenance, as (also) that which you are promised. Then, by the Lord of heaven and earth,
this is the very truth, as much as the fact that you can speak intelligently to each other. Heaven means what
is above indefinitely, and earth means what is under indefinitely (without end), this includes clouds that is
sustained (suspended) between the heaven and earth, and from which the rain comes down, not from the
heaven which is the place of the moon and the stars. The words: “That which you are promised” means what
pertains to the affairs of sustenance and others. It is in the Hadith that angels complained to their Lord. They
said: “Woe to sons of Adams! They have angered their Lord by so much impatience that He swore to them
about (providing) sustenance”. If only could we (men) have patience and tranquility after that! Allah’s saying:
“As much as the fact that you can speak intelligently to each other”. Does anyone doubt about himself as
talking or not? No. Therefore, sustenance is the same way, it cannot be separated from human as talking
cannot, which is a fact of his essence.

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It is also read, “Your sustenances are in the heaven” in a plural form. It is also read that: Your sustener
(provision provider) is in Heaven. Meaning that the true Lord is in High Heaven by His Highness of Essence.
Verily He did appear to Moses in the form of fire on earth, not in heaven. High is according the position not by
place or lieu. Wherever Allah appears, He is still in the heaven of His Highness. This is what the High means
for He was when there was nothing with Him, no heaven or else. It is the Hadith that your Lord was in
“Ama’a” above Him there was no air, nor underneath was there air, because above and under (Fawiq, Taht)
are collectively belonging to His creatures. The true Allah is the One who created Lieus, which need Him and
He does not need anything. Area (Lieu) and time distinguish man and also distinguished by him, nothing else.
Allah was and there was nothing with Him. And He is now as was before. This is what the Qur’an verse
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mean: “He is Allah in Heavens and on earth”. Meaning there is no else except Him. “He is the First and the
Last, the Evident and the Hidden”. “Where so ever you turn, there is Allah’s Face”. He whose Lord is High
and Great, how could then worry about His sustenance. He who possesses a piece of land, his slave does
not worry about his sustenance, even if other people are dying of hunger.
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Even though there is possibility that his master may become poor or die. How many kings there that have
been exorcised, rich that have become penniless! Therefore, how could he be worried about his sustenance
to whose master belongs the kingdom of everything and in whose hand are the treasures of heavens and
earth, if only he did not cut out a piece from this kingdom and claim that It is Lord and master, and then he
went to worship the lowest slaves which were created solely for him, which is this world! Perished is the slave
of this world, perished is the slave Ad-Dirham (silver), perished is the slave of clothes. May he be perished
and reduces to the lowest. The prophet called slaves for these things although it is known that none of them
worship or prostrate for them (gold, silver etc.) or call them: My Lord, Master. The fact that they busy
themselves by seeking gold and silver and thus forgetting their Lord is what makes them making their Lords
beside Allah, although it is well known that they not actually have from them but what they consume to halt
hunger or what they wear to cover their awrah (private parts) or what they mount to remove fatigue by driving
them or riding on them, or houses that protect them from heat or cold. All other things beside these are but
illusions by which they get tranquility and peace of mind and pleasure from. But getting peace and tranquility
are but tranquility from what that does not exist and by such a pleasure and tranquility only brings disaster
and clear trials for them.

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Allah says: “Those who rest not hope on their meeting with us but are pleased and satisfied with the life of the
present, and those who heed not Our signs. Their abode is the Fire, because of the (evil) they earned”. And
He said about who get tranquility with their Lord. Those who believe, and whose hearts find satisfaction in the
remembrance of Allah for without doubt in the remembrance of Allah do hearts find satisfaction. For those
who believe and work righteousness, is (every) blessedness, and a beautiful place of (final) return. See to
where this will return and to where that will return. Whoever relies on anything from this world, whether it is
already in his possession (hand) or something which one cannot rely on like the house of spider, as Allah, the
most High, Majestic says: “The parable of those who take protectors other than Allah is that of Spider, who
builds (to itself) a house. But truly the flimsiest of houses is the Spider’s house; if they but knew”. Whoever
relies on anything other than Allah is only relying on the house of spider, and the house of spider does not
protect from heat nor from cold, and the slightest wind blows, it takes away without trace. The messenger of
Allah (PBUH) said: “Whoever assembles for himself many camels at the end of time, and keeps treasures or
estates fear for disasters to come, he will be considered as a thief, dishonestly stealing the booty of war
(dishonest act)”. When the prophet (PBUH) got that sickness that took him from this world, he had seven
Dinar (gold) that he had confided to a member of his family. When he came to,

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he said: “Bring me the gold”. Then he would fall unconscious again before they bring them to him. When at
last they brought them to him, he took them in his left hand (PBUH) and was shaking by his right pointing
finger and said: “What does Muhammad think of his Lord if he meets Him tomorrow while still possessing
these gold – meaning relying on them or leave them for his family to rely on". He ordered them to be put as
sadaqah (charity), and thus left his family for Allah. He had tranquility and peace of mind by leaving them to
God. He did trust them to anything else and did not leave anything for them. The is that his war gown was in
the custody of a Jew for 20 basketful of wheat. He did so and trusted Allah in paying back his debt. The last
thing the prophet (PBUH) ordered to be followed was his sunnah that he left among his ummah. The wise,
clever man is he who follows the prophet (PBUH) in this and similar matters. Merely following in bowing and
prostrating in prayer only, anybody can do that. That is not of grent merit at all. Only following him in his
complete, great morals that Allah praised him for by saying: “You are verily of the greatest morals” is what is
recommended. Among this is his being rahmah (mercy) to the creatures all, jinns, men and beasts and
others.

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Thus conferring on him special favor above the believers to whom Allah described him as kind and merciful:
“He is kind and merciful for the believers”. He would face anyone by he hates (the latter dislikes). He was also
ever forgiving as Allah commanded him to by saying: “Do forgive and seek forgiveness for them”. Meaning,
forgive them about your right for they did not fulfill it, and seek forgiveness for them concerning Our right for
they do not have right estimate of Us, meaning repent on behalf of them. Therefore whoever follows him
(PBUH) is included, for the prophet repents on behalf of all the believers for them as their representative. It is
also that his being remembering Allah all his times. Repentance would there enter for him by force even if he
did not seek repentance. This forgiveness is of great importance. That is the reason why Allah, the most
High, the Majestic, said: “Nor can Goodness and Evil be equal. Repel (Evil) with what is better. Then will he
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be between whom and you were hatred become as it was your friend and intimate! And no one will be
granted such goodness except those who exercise patience and self-restraint, None but persons of the
greatest good fortune”. Meaning that goodness and devil cannot be equal in recompense. Whoever wrongs,
your recompensing him by goodness. Goodness is called as good reward coming from who wrongs you
because
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he has actually done you good by making title as “the patient man, the forgiving man” for if he did not do you
any wrong, you would not have received such a position. In another verse Allah says: “Repel by what is good
the evil. We know best the truth of what they assert”. Allah also said: “Here He made reward of evil the equal
evil”. The word “equal” means the same evil without any addition. But equality in revenging back evil is hard.
How could one have scale during the time of anger to balance the amount of harm he received with the same
quantity of anger he gives equally! Since we know that it is very difficult to get equal revenge for harm
received, we see that Allah mentioned the condition of equal evil which cannot be obtained, in order to make
understand that we should abandon this condition of equality which is paying back evil by evil. Allah is saying:
“If you cannot take back your right without addition, you should not therefore add in revenge for which you
would punished for (in the Hereafter). It is better that you meet Allah as a wronged (oppressed person than

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you meet Him as an oppressor. Therefore it is obligatory not to revenge wrong by wrong. To forgive wrong
done to you in this world and Hereafter is of the highest degree which is one of the morals of the prophet
(PBUH) and that of the great prophets and those who are nearer to Allah. This is another thing if Allah guides
one to, is indeed guided to the highest goal of complete Iman (belief). One has only one choice among two:
He either chooses not to revenge the wrong done to him and chooses to claim his right in the Hereafter, or he
chooses to completely forgive and expect his reward from Allah and he thus becomes one of the inheriters of
the prophet (PBUH) because it is of harmful source of him to seek his right from the oppressor if only could
he understand! This is so because Allah treats the servant according to his behavior and attribution by which
he on his part treats other creatures”. For their (false) attribution, He will soon punish them (reward them).
And it is reported in the Holy Hadith: Oh My servant, you do pray for punishment for he who wronged
(oppressed) you, and another person that you had wronged (oppressed) also prays for you to be punished
too. Should I desire, I could answer your prayer for you as well as the other prayer for him (to punish you). Or
should I desire, I could postpone My punishment for both of you so that My mercy is wider for you both to
enjoy. Should you chose that your prayer to punish is also answered, it is likely that you won’t get enough

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for you (as the benefit of your prayer). The first oppressed (wronged) thing is performance of prayer. If the
servant performs it badly, it will go up with out any light with it and will say: “May Allah spoils you as you did
spoil me." Similar to this is the animal, if he loads it more than its capacity, made it hungry and thirsty (he has
certainly oppressed and wronged it). Whoever forgives, he is forgiven, and whoever takes back his right,
others’ rights will also be taken from him. Therefore, one should not blame but oneself, for the matter is in his
hands, if he desires, he can broaden (expand) or if he desires, he can narrow.
Avenging wrong by wrong is called evil for it will harm its owner when the caller calls on day of resurrection:
“Let him stand, he whose reward is on Allah, and let him enter the paradise without any account”. The
creatures would ask: “Who is that whose reward is on Allah?” They would be answered: “Those who forgive
people”. Then there would stand 70,000 (seventy thousands) people and enter the paradise without any
account, no scale would be set for them (to weigh their deeds) and no lists (of their actions) would be opened
(unfolded), for they would be forgiven. When he sees this who does not forgive at all, he would greatly regret
and bite his fingers and emensely regret which would not be of any benefit to him. One of the greatest harm
for him who asks for his right is that he becomes an opponent (disputing) with the apostle (PBUH) because
he is pushing to one direction, while this individual is pushing to an opposite direction.

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The prophet (peace upon him) intercedes for his ummah and loves for them to advance to the paradise,
whereas this individual holds up his oppressor and pulls him backward. See what he is doing to the prophet
(peace be upon him), who is pushing forward, and this man is pulling backward. This is a clear dispute and
quarreling with the prophet. One of the morals of him (PBUH) is reliance on Allah alone and putting trust in
Him, leaving everything in the hands of Allah as He likes, without choosing but what his Lord has chosen for
him and standing in the position of servant without disputing with the true Lord in His name “The King” and
His name “The Rich”, and continuing to be in the status of poor as Allah described him by saying: “Oh! You
men! It is you who have need of Allah; but Allah is Free of all wants, worthy of all praise.” The prophet
(PBUH) used to say: “ Poverty is my pride of which I am proud.” He made poverty, which is of the lowest thing
in the eyes of those who do not have mind, his pride. This, despite the fact that the prophet used to mention
higher merits, like his being the master, as he said: “I am the master of all sons of Adam and I’m not
boasting.” The messenger of Allah (PBUH) said: “For every apostle there is an occupation, and my
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occupation is poverty and Jihad ((striving in the cause of Allah). Meaning the poverty that is the need of Allah,
which is the real richness in Allah, for poverty is not having something (missing something), therefore, if what
is missing from heart is Allah that is something reproachful (blameful), which

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the prophet (PBUH) ridiculed by saying: “Poverty is about to lead to kufr (disbelief). The prophet coined
poverty to disbelief and sought refuge of Allah from such kind of poverty by saying: “And I seek refuge to You
from kufr (disbelief) and poverty.” But if what is missing from heart is something else other than Allah, then
this is the need (poverty) which was the occupation of the messenger of Allah (PBUH) and which is the
absolute richness, for nothing had right on him that he could demanded to give things their rights back to
them. Who is rich with things, is the one who is to give them their rights back based on what he possesses
and controls, and who is in such condition cannot have special right, for things will demand their rights from
him which he holds back. The prophet (PBUH) did indeed say: “Leave him alone, he has a say who has
right.” Whoever claims that affluence (richness) with acknowledgement (giving thanks to Allah) is better than
poverty with patience, has indeed oppose the shariah verses, all of them, because Allah, the most High,
Majestic, says: “If you differ in anything among yourselves, refer it to Allah and His messenger, if you do
believe in Allah and the last day.” Now we refer it to Allah, and Allah, the most High, Majestic, says: “and
follow him, so that you may be guided.” And then you do see his situation (condition) (PBUH) who is the
judge for all affairs, even the cases of the Apostles and Prophets. He is the master of all sons of Adam

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Some people have disputed about the poor and the rich
And they continued arguing about the two conditions
It was alleged that this has chastily and patience
And it was said that the other has compassion and charity
The two condition of the messenger of Allah is the best witness
And I’ve seen what is in the condition could not said
Which did manifest itself with him at his right with hardship and left
She complained to him the hardship she faces, and he sent her back
From the desired thing which is lowful

Ah for the condition of poor which is a status but which no man wants!

not everyone can nail down his tent in poverty and chooses this poverty and he did (PBUH). The word “That
you may be guided” means you may be guided to what he was guided to, which is: “And He found you
wandering, and He gave you guidance”, meaning that He gave you guidance till you knew that the reality of it
is the True Allah. Allah, the most Exalted, the most Majestic, says: “Verily, those who plight their fealty to you,
plight their fealty to Allah.” Therefore, he who says that afflience with giving thanks to Allah is better, does not
actually consider what he says, for if he contemplates the meaning of his word, he will find that he is ridiculing
the act of the messenger of Allah (PBUH). He is literally saying that the prophet left the best and chooses the
lowest. This is not at all a word of a man of integrated mind. Look! How bizarre such a statement could be!

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What a shame and how bad it is! It is therefore clear that poverty is better, for no one can give thanks to Allah
for being rich than the messenger of Allah (PBUH). However, he did go for poverty, for he knew how
privileged it is, otherwise, if the whole world were in his hands, he would have dispensed it all in what pleases
Allah and His messenger absolutely. How could the messenger of Allah trust what he receives from this
worldly materials that do not last? How could he not have tranquility for what is in Allah’s hands, the most
Exalted, the most Majestic, when it is true that he is the one who said: “None of you would be a true believer
till he trusts what is in Allah’s hands more than what is in his own hands.” In this Hadith there’s threatening for
him who does not trust his Lord in providing sustenance for him, which no one else could add to. The Hadith
denies such an individual as a believer, which is so, because he did not believe Allah in His promise for him
and considered Allah as a Liar. There is no other meaning for Kufr (disbelieve) than considering Allah and His
messenger as Liars, and returning back what His messenger brought from Allah. Now if you say such a word
to a man who claims knowledge without knowing facts, he will immediately argue with you about verbal
Tawhid (saying monotheism by tongue only), and will tell you that there are causes that could not be
recognized etc. Such as scholar actually is not smart enough
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to know that he is forbidden to trust what is in his hands and rely on it, rather that the causes which he does
not know whether in the knowledge of Allah, there would be any cause from it for him or not. Moreover, the
prophet (PBUH) choose poverty in order that one can imitate him, as the prophet (PBUH) said, when he said:
“Today, there is no a basket full of food, or a basket full of date, or a basket full of what is in the family of
Muhammad.” Indeed, Muhammad did not say that out of any or frustration for the sustenance of his Lord,
rather for merely the notion that the ummah should imitate him. Were Muhammad to choose kingship or
richness, each and every one of us would have sought kingship and justify that by saying that he was
imitating the prophet. Now, though the prophet choose poverty, how is it that people are competing highly and
strongly for this world and pushing one another aside for power, all these,though the prophet was sent as
mercy for mankind. See the moral and behavior of the believers who are the true believers! A beggar come to
our master Ali Bin Abi Talib (may Allah be pleased with him) and begged him.Ali sent someone to Fatimah
(may Allah be pleased with her)a messenger: “Tell her to give you one Dirham from the six Dirham that she
has. ”The messenger come to deliver the message.She told him: “Tell him that he had already allocated each
of the Dirham for an affair. ”The messenger came to tell Ali so. He sent him back: “Tell her to give you all the
six Dirham,

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for I heard the messenger of Allah (PBUH) saying: “None of you will believe till he trusts more what is in
Allah’s hand than what is in his hand.” The messenger came to Fatimah. She gave the money, all of them to
him. The messenger brought the said Dirham to Ali and gave them to the beggar as sadaqah (charity). A little
while later a man passing, leading a camel which he was pulling behind him. Ali called him: “You camel
owner, sell, sell?” He said: “Yes.” He said: “How much would you sell it?’ He said: “So and so.” He told him:
“Make the camel lie down. We will pay you back later. He let the camel kneel down and left. Another man
came and went around the camel and then asked: “Is the camel for sell?” Ali answered: “Yes.” He asked:
“How much?” Ali said: “So and so.” Ali actually increased the price by 60 Dirham adding to the original price
by which he bought the camel. The man said: “I have accepted.” And he counted the money cash and gave it
to Ali. Then sent for the first owner of the camel who was a good man, and he gave him the money agreed
upon. Then Ali took the 60 Dirham with him to his house, shaking them. Fatimah asked him: “What is this?”
Ali answered: “This is what Allah had promised on the tongue of His prophet that one good equals ten. We
gave only 6 Dirham as sadaqah (charity) and we received 60 Dirham. They were in such conversation when
the prophet (PBUH) came. Ali permitted him to enter. When the prophet rested for a while, Ali told him the
story. The prophet (PBUH) said: “Ali, do you

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know who was the seller?” He said: “No.” The prophet said: “Jibrail.” He said: “Do you know who was the
buyer?” He said: “No.” He said: “Michail.” It is well known that Jibrail comes in the form of man sometimes,
like his coming in the form of Dihyah as a disguise. See how nice putting trust in Allah. When Ali (may Allah
be pleased with him) trusted Allah, He made His angels serve him in providing sustenance for him. Jibrail
came with a camel from the unknown place as a pure Halal (lawful), and Michail came with Dirham (money)
from an unknown place.
One of the wali (friend) of Allah was told in Egypt “The prices have elevated (gone up)!” He said: “Even if the
heaven turns into copper, the earth into mercury, and all people of Egypt were my family (dependent), I would
not care about worrying about sustenance.” Meaning that the heaven does no longer rain a drop of water and
the earth does no longer grows a plant (a grass). Another ally (friend of Allah) heard this saying and he said:
“Were heaven transformed into copper and earth into mercury, and all creatures may depends (on me), I
would not have a worry for provision.”

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STORIES

1) A man came to a wali (ally to Allah) and said to him: “I want to perform pilgrimage (Haji), but I do not
have any means (transport).” The wali told him: “He is the one who provides sustenance. He is one.
There is no here and Allah who is Generous, and another Allah who is stingy and .....……… somewhere
else. The one who provides over there.“ Then the wali (friend of Allah) told him: “Get up and walk like this
under the sun.” He said: “Welcome and got up and walked away.” He told him: “Leave your shadow that
it should not go with you.” He said: “How can I do to cut it off from me?” He said: “Try harder.” He said:
“That is impossible.” He said: “And so is your sustenance which is a must for you and cannot be separate
from you as a man’s shadow cannot be separated from him if he is in light.”

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2) A man came to one of the righteous and complained to him about having many dependents and less
property. He told him: “Go back to your house to remove from the house anyone whose sustenance is
not on Allah, and let stay in the house anyone whose provision is on Allah.” Then the man said: “None of
them but his sustenance is on Allah.” He said: “This is how it is. Ah! Ah! How could a load be heavy on
your back, a load which you do not carry at all?”

3) There was a righteous man who permanted the Mosque which he did leave to work out for his rizik or
something else. The Imam of that masjid came to him one day and

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asked him: “From where do you eat?” He answered: “Do you have doubt in the promise of Allah? It’s not
correct to pray behind you. I must repray every prayer that I had performed behind you.”

4) There was a righteous man in a mosque similar to the above story. The Imam of that mosque came to
him one day and asked him: “From where do you eat?” He answered: “There is a Jew here who has
guaranteed me 2 pieces of bread every day, one piece as dinner and another as lunch.” The Imam said:
“Then, not bad.” When he turned his back, he called him and told him: “You have a weak belief, you have
agreed with the promise of a Jew and not with the promise of Allah who is the most Merciful than those
who have mercy. The Lord to whom belong treasures of Heavens and earth. I will only stay to pray back
all the prayers that I had performed behind you.”

5) There was a righteous man like the above mentioned 2 stories – who would not go out of the mosque. A
man asked him: “From where do you eat?” He recited: “And to Allah belong all treasures of heavens and
earth, but hippocrates do not understand.”

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6) There was another righteousman in Morocco – like the above stories who did not leave the mosque.
Some people asked him: “From where do you eat?” He answered: “From Allah’s.” He asked him: “Does
He (Allah) lower to you a skin bag?” He answered: “The whole world is His bag which He lowers for
whom He likes. ”The man came to him one day and said: “I have dropped something into the well, I
would like you to come with me to get it out of the well.” He said: “Welcome”, and went with him. The
man lowered him into a well in his house by rope till when he reached the bottom of the well, he told him:
“Lose the rope.” He did as was told and loosened the rope (unfolded it). He told him: “Now you sit down
there (at the bottom of the well), till a bag is lowered to you.” Then the man went to the market and
stayed in his shop for a long time. During his absence, his wife sent a maid to the market to buy a food
called “Fatinjah”, which is one of the most delicious food in Morocco. When she bought it, they (the wife
and maid) added fat and honey to it and were about to eat it when suddenly there was a knock on the
door. They did not know where to put away the food. She therefore told the maid to put the food in a
basket (or a skin bag), tie it to a rope and lower it into the well. The maid did so. The man was sitting
down with the bottom of the well. He found the bag above his head, took it and began eating the food till
he was satiated.

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Then he put the plate in the bag. When the visitor left, the maid pulled the bag out of the well. When the
husband came back from his shop at evening, he came to the well and called out his colleague and
greeted him: “As-salam Alaikum.” He answered: “Wa alaika salam.” He asked him: “Was the skin bag
lowered to you (by Allah)?” He answered: “Yes. A skin bag was lowered to me.” The man went to the
maid and asked her. She hid the news from him. He told her: “I will beat you up severely till you inform
me.” She narrated the story: “The madam sent me to buy Sitinjah (food), which we covered with fat oil
and honey. When we put it infront of us to eat, we suddenly heard a knocking on the door. We tried to
hide it from you and did not find any other suitable place but the well. We therefore tied it to a rope and
lowered it into the well.” The man went to the well, brought up the righteousman from it and apologized to
him.

Getting sustenance without prior planning for it is in many stories that are innumerable and are so clear that
they do not need any explanation. But verily, he does not have any light, he who Allah does not make light
for. We surely see that fish in the sea and that animals in the bush, although they do not have farm no trade

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and no inherited wealth from father or grand father, nor are they associating with man or neighboring them so
that they could get from what men have like mice.

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The most strangest story is what the ant told Sulaiman (peace be upon him), when he came upon the valley
of ants. An ant said: “Oh you ants, enter you your dwellings in order that you will not be destroyed by
Sulaiman and his army, while they don’t feel it.” He smiled laughingly by its word. Etc. What Sulaiman
marveled and laughed about the ant is that the ant absolved him from oppression and wrongdoing, he and his
army, by saying “while they did not feel it”. Meaning that they “Sulaiman and his army” do not intentionally
mean destroying you. When Sulaiman asked the ants: “What did you mean by saying “so that Sulaiman and
his army would not destroy you (trodden you by their feet)?” The answered: “I told them so that they should
not disregard the nikmat (bounty) of Allah on them and would not therefore be thankful to Allah and
consequently be destroyed, if they see what you all in (nikmat). Because if they realize how small in body and
weak they are and see how giant his throne is with all those artificially made trees like date-tree and others,
whose stems are made from God, branches from pearls, fruits from diamonds and all types of colors with
wonderful shapes which do not have any similarity in the world; and if they see those birds spreading their
wings in umbrella-like fashion to keep Sulaiman in shadow and protect him from the sun! Those bird whose
wings fill the whole horizon! And men and jinns are around him with those beautiful decorated horses whose
number is only accountable by Allah alone, and seek an abundant

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nikmah (bounty), the ants would surely see themselves as not enjoying nothing as nikmah, then they would
become disbeliveers and ungrateful to the nikmah they are in. They would thus be perished! Then an ant
brought a seed which she wheeled till she erected it in front of Sulaiman (peace be upon him), and said: “This
is a Hadiyah (a present), oh the apostle of Allah! and Hadiyah is presented by the merit of its presents, not
the merit of the presented to.” Sulaiman marveled at her conduct and good behavior and her good wisdom.
He told her: “Ask me anything from my kingship and I’ll give it to you.” She said: “You are unable and asking
something from the uncapable is not allowed.” He said: “You must ask me something.” She asked: “It is a
must?” He said: “A must.” She said: “Increase in my sustenance (rizik) more, meaning more to what Allah had
written for me.” He said: “This is not mine.” She said: “Did not I say that you are unable?” He said: “Ask me
other than this.” She told him: “Add to my ajal (my time to die) more times, meaning if I am in Allah’s
knowledge and His Book that I would die today for instance, postpone the death from me till tomorrow.” He
said: “This is not in my hand.” Upon which she said: “Did I not say that you are unable?”
He (peace be upon him) could not control this for himself. He could not increase in his own sustenance nor
could he in his ajal, then how could he have control on this for the ant?

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Riziq (sustenance) is already been divided. Even if all the wali (friends of Allah), all angels, all apostles and
the messenger, collectively try. They would not be able to increase in the sustenance for themselves
anything, to the amount that Allah had written for them, rather than increasing in it for others than themselves,
simply because this is not in their hands. It is in the hands of Allah, the most Exalted, the most Majestic. This
is their master, all of them, who is Muhammad (PBUH) and to whom Allah said: “Say, I do not control any
benefit nor harm for myself.” How could he have control over them then for others? And when a man told him:
“Pray to Allah for that He make marry.” He answered: “Even if I pray for you, me or Jibrail, Michail, Israfil and
the supporters of the Throne, you would never marry but the woman who was written for you.” The affairs of
sustenance is already dealt and done with. The prophet (PBUH) told a man among his companion: “What is
destined for two chewers (upper & lower jaws) to masticate (chew), they must certainly chew it. So, do it (I
pity you) with dignity and do not eat with humiliation.” Meaning you should eat with dignified personality (self),
not subquiously relying for it on anyone, hanging and depending only on the most Exalted, the highly
Majestic, busying your mind with Allah and putting trust in Him, working for what your Lord created you. Do
humble yourself for the most Exalted, the most Wise and do not humble yourself for the disgraced, who
controls nothing

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who could never but what He given (Allah) has already made reachable to you through his (the disgraced)
hands. In fact, you and him are all one in that his sustenance runs for him from Allah’s as it does run for you
without any deference. Never ever beg but your Lord, even if Allah runs sustenance (provision) on you
through his (the lowly man) hand, never ever do humble yourself to him by way of speaking to him (in word)
nor in situation, then you would be the master of men. Man who eats it with humiliation is he who subquiously
look up to his fellow creature for provision, no matter whether that fellow a prophet or a king, because he
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does not possess anything from it. However if any creature does you any good, you should thank him for
being the means that Allah has extended to you, not on the pretext that he is the one who gave it to you even
if he were an apostle or a king. Being thankful to such a fellow is by praying for him. The prophet (PBUH)
says whoever does any good for you

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and you said: “May Allah recompense you for you good to me.” Then you have gone far enough in praising –
meaning that is enough – This is the meaning thanking the intermediator. The meaning of “you have gone far
enough in praising” is by doing so – saying that may Allah reward you for your kindness to me – you deferred
the good doer to Allah to reward him. It is Allah who can best recompense him, and you did not put yourself in
the position of rewarding him for his goodness to you, because if you did, you would have only recompense
to your limit which is weak and incapable (of better rewarding him). It is the true Allah who rewards to the limit
of His Generosity and capacity. This is the messenger of Allah (PBUH) used to say: “If you entrust me to
myself (ya Allah), you will then be entrusting me to weakness, awrah (disgrace) and incapacity.” However,
praising him (the good doer) exceedingly to the extent of seeing him that he is the one who gives sustenance,
this is strongly prohibited. The messenger of Allah (PBUH) said: “Never ever make anyone pleased by
angering Allah, and never ever praise anyone (never give thanks to anyone) for the sustenance of Allah,
never ever humiliate anyone for Allah, Allah did not bring to you.” Now the difference is very clear for him
whom Allah has already guided to the straight path. When it becomes clear for you to see that all riziq
(provision) are in the hands of Allah, the most Glorious, and what He discourses of the hands of creatures are
all in His hands in the sense of it (riziq) being in their hands, they themselves and what are in their hands are
all in Allah’s hands. There is dependence but on Him, because

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riziq (provision) is nikmah (bounty), and all nikmah are from Him. Allah says (in the Holy Qur'an): “And you
have no good thing (nikmah) but is from Allah.” Meaning not from anyone else. The prophet (PBUH) said in
narrating from his Lord: “Moses” if you see that nikmah is from me then you have already thanked and
praised me to the best. But if you see that it (nikmah) is from someone else other than me, then you have
been ungrateful to me to the best.” Creatures are only instruments sometimes because the true Allah
sometimes creates something and does something else through it, and He does things sometimes by just
saying: “Be without through any instrument. Therefore all actions that one sees are all one action, no matter
whether they were performed through an instrument, for instant, say, Allah creates a man for example and
kills another man by his man. That man is made an instrument, in such a way that the sword for instant is an
instrument for that man in that killing. Allah has clarified this in His Holy Book “It is not you who slew them; it
was Allah.” Meaning by your hands. “When you threw (a handful of dust), it was not your act, but Allah’s”,
meaning by your hands. He made us for Himself, like the way we make instruments for ourselves. Allah
attributes punishment to Himself in this verse in which He says: “Fight them, and Allah will punish them by
your hands.” He made clear in this verse the meaning of attributing the action to the cause by its being the
instrument by which Allah is the Actor. The prophet (PBUH) said: “I am only distributing (sustenance), Allah is
the Giver”, meaning by my hand.

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Now the matter has been clear for you if only could you see, otherwise the sun rises and sets but only the
blind cannot see it, which does not deny the fact that it exists, shining for the whole world.

It does harm the sun in shining. (poem)


that its light cannot be seen by a blind man.

If he does not see it, the defect is in him and not in the existence of sun. If he says: “Show me it.” He would
be told: “Bring for yourself an eye and we will.” Show you but there is no eye except by piety. Allah says:
“Fear Allah and Allah will make you knowledgeable, and Allah knows everything.” If he say (the blind man):
bring me proof of its existence (the sun). He would be told:

Nothing could ever be correct in mind. (poem)


If daylight must need to proof.

This was the explanation about what action is done by Allah through a mean (an intermediator). But what is
done by Allah without an intermediator is well known even to the disbeliveers, that Allah is the doer for it.
Qur’an says: “When you ask them, who created the heavens and earth? They will say: Allah, this is done by
the word “Be” as all scholars unanimously agree on that. Now is it clear to you that all causes and effects are
all created by Allah, the most High. The emergence of the effect by the True Allah’s saying to the causes: Be,
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is not the act of the cause: For instance, the true Allah’s beating the killed man by the hand of the killer with
the intention of killing, is the true Lord’s saying to the dying man (the killed man): be dead.”

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and if He wants the action of cause without the emergence of the effect, it will be so. All creatures, be them
sons of Adam or others, do not have by themselves any motion, stillness or reaction. All action and reactions
are done by Allah alone by will. Whoever puts his hope in anyone else and humbly looks up to him like the
man who subquiously looks up to a stone. He and stone are the same in mindlessness and lack of distinction.
Could anyone doubt about the empty mindedness of him who looks up to a stone, a wall or a tree, excepting
from it benefit or harm? But all creatures are all stones. No better clarification could be more than this. :Allah
guides whom He likes to the straight path.” He does guide by will, not by clarification, as Allah said: “We sent
down plain signs and Allah guides whom He likes.” And Allah said: “Even We hand sent down Angels to them
……… ” to “But unless Allah wills it”. Prophets are meant to be sent to deliver the message and argument, but
guidance is in the hand of Allah, the most Glorious.” “It is not for you to guide them to the right path …………”
“ ……… We have not sent to watch over them, nothing on you but to deliver the message.” ……….. “He is
only responsible for the duty placed on him ……….” Meaning At-Tablig (delivering message) and nothing
else. You should see (may Allah have mercy on you) this ant how far has she reached in yaqin (surity &
belief) in her Lord that she has indeed made ashamed of themselves all these people who so claim
themselves to scholars and knowledgeable! Especially those who ignorants. It is just a tiny, weak, small ant
and he (Sulaiman) is an apostle of Allah.

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An ant cutting all home from the favors of Sulaiman who was granted a kingdom which will not belong to
another after him. What then about a man to whom when one of the leaders (princes) told him: “Ask me
anything and I’ll granted it to you.” He would become to relieved, happy and think that the latter is really
capable of doing so. He will put all his trust and confidence in him and depend on him and think that is been
greatly favored by him, although such a leader or prince could be actually possessing a small piece of land.
Could the ant be more relying on and trusting her Lord in providing sustenance for her than a Mu’min
(Believer)? Woe to him the ant is more trusting her Lord, for provision than. Where is Iman? Oh my Lord, do
return to us our minds from its wandering through the sky of forgetfulness so that we could be able to
distinguish by them (our minds) what pleases you and we will do that, so that we will not depend on anyone
but in sustenance provision or anything else. The most guided, fortunate man is he who busies himself by
doing what his Lord created him for. Allah says: “I only created jinns and men so that they may serve
(worship) me.” The fortunate man is the one who is satisfied by what Allah, the Glorious, had guaranteed for
him. Allah says: “No sustenance do I require of them, nor do I require that they should feed me. For Allah is
He who gives (all) sustenance, Lord of Power, Steadfast (forever). Meaning that I do not require of them that
they should themselves. He made their feeding themselves as feeding Him, the most Glorious, as He said (in
Al-Hadith Al-Qudusi): “I became hungry and you did not

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feed Me”. See how Allah affirmed sustenance in verse by many affirmative articles. The word Ar-Rajaq is a
strong affirmative word of sustenance provider. And Zu Al-Quwah, the word Zu means the owner which
means the Lord whose power could degenerate. And Al-Matin in the verse means the supreme. All these (in
one single verse) are to make us a peace of mind from movement of anxiety about the sustenance. Then
Allah concludes the verse by saying about an individual who does not has tranquility and peace of mind about
the promise of Allah, who is worried about what had been guaranteed for him, such a worry which prevents
from performing what he created for, Allah says about him: “For the wrong-doers, their portion is like unto the
portion of their fellows (of earlier generations). Then let them not ask me to hasten (that portion)!” And who is
more wrong that wronging the day of standing before his Lord, who does not fulfill the right of trusting his
Lord, who accuses his Lord (of not providing sustenance) after Allah had already swore by saying: “Then by
the Lord of heaven and earth this is the very truth, as much as the fact that you can speak intelligently to each
other.” Allah called such people as the unbelievers because He says: “Those who reject Faith – they are the
wrong-doers.” They have been ungrateful to all nikmah (bounties) that Allah has bestowed on them. Because
Al-Kufr (being ungrateful, disbelieve) can be defined as covering as Qur’an says: “How rain and the growth
which it brings forth, delight (the hearts of) the fillers (Kufar): “and Kufar are those who cover seed with earth
(like farmers). And these ungratefuls have buried all nikmah of Allah that Allah bestowed
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on them and they have contrarily manifested the opposite of it. They only see Nikmah in possession of many
merchandises (properties) or material things and of being nicely impressure among people (in dressing).
Such type of man has surely forgotten the Nikmah of health which is the mother of all Nikmah for, if he
possesses the whole world from the mountain Qaf to another mountain Qaf of food, drinks, sex, clothes and
vehicles and loses health, all these properties would become so bitter than any kind of patience. In addition,
all these senses that Allah has given him as Nikmah (favor), ranging from ear, eye, tongue, hand and foot etc,
if he is requested to sell one of them by the full of the world of property, he would sell it, rather, he would to
eat grass with animals in the wild, with enjoying good health and sound body. There is need to talk about the
Nikmah of Aqal (mind) by which all Nikmah are distinguished and by which he knows his Lord, and by which
he knows all shariah (laws – rules and regulations) to deal with his Lord and get His great pleasure. He would
never ever sell this aqal by the full of what is between heaven and earth from mountain Qaf to mountain Qaf,
one hundred times or more, because should he do that (sell his mind out), he and beast are one. He would
then differentiate between his mother and his sister, between his daughter and wife and would never know
right from wrong. See, how great is the possession of each and everyone of us, but still one does not give
thanks to Allah, and still one sees oneself as the poorest of the poor! Needless to ask about Nikmah of Iman
and one’s being from the ummah of the master of early generations of the later ones.

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How great is the ungratefulness of man! What kind of kings does have such a kingdom the like of which Allah
praise the children of Israel on the tongue of Moses (peace upon him). “Oh my people! Call in remembrance
the favor of Allah unto you, when He produced prophets among you, and made you kings.” The fruit behind
Allah’s narrating this story in our Book although the children of Israel have been outdated (obsolete) and their
shariah being abolished, the fruit behind it is that we should carry out the duty of thanks giving for what we
have if only have we got aqal (sense)! But if we are stupid who do not any least understanding or aqal by
which we could distinguish things, them to whom the true Lord is talking to? With inanimates? Oh my Lord,
aid us on remembering You, thanking You and worshiping You as best as we could, oh You who is the most
Merciful of those who show mercy. There is no mean and power but from You. We have immersed deeply in
Nikmah more than whale’s immersion in the sea, are in oblivion (forgetful) of all these “Truly, man is most
ungrateful creature!” Most of us are quarreling with their Lord why Allah did not grant him what will make so
busy to obeying Him, and what will actually make him so busy to forget about Allah and thus will become of
those about whom Allah says: “Let not their wealth nor their children dazzle you. In reality Allah’s wish is to
punish them with these things in this life.” And what punishment could be there greater than one’s busying
oneself with other than Allah? We seek refuge of Allah from His plot. Such a man who is not pleased with the
plans

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of his Master (Allah) had he had capacity to fight his Lord, he would readily done that to push out Allah’s hand
from such planning that He had planned for him, ranging from the pain of poverty, sickness etc. But he does
not have such capacity (to fight Allah) and this is the reason why is silent despite himself. How true is the
word of Allah, the most Exalted, most Majestic, about him. “Does not man see that We have created him from
a sperm-drop, and behold this same (man) becomes an open disputer.” Man is not aware of this for his sight
is blinded by his numerous disputing with Allah. He does not see the true to come to it nor does he see
(perceive) the falsehood to avoid it. Allah said: “ ……… the evil of his conduct seems pleasing to him.” We
seek refuge of Allah! Oh my Lord, we beg You for repentance that could get us back to You so that we could
encounter You with pleasure as our Lord. Amen. Allah also said: “Truly, man is to his Lord, ungrateful.”
Kanud is this verse has been interpreted as the one who counts tragedies which is the forgetfulness of
nikmah (bounties) although tragedies and disaster could be the sources of his being fortunate with regards to
his Lord.” Allah says: “But it is possible that you dislike a thing which is good for you.” Therefore, the true
Mu’min (believer) does not see anything but good from Allah in everything, which is themselves are all good
actually. Allah has described those who fear Him and who are His friends as such. He said: “And those who
fear Allah would be asked: What did your Lord send down?” Meaning as universal and shariah laws. They
would say (in answer): “Good.” Everything that
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befalls man, be it what suite him or what does not, like health and sickness, satiation and hunger, thirst and
not being thirsty, security and fear and all that which occur in the existence, are all sent down from Allah, and
are all good in the eyes of those who fear Allah. One of the righteous was told that the leaders have
oppressed, done such and such and left such and such. He said: “The angels said (to Allah). Will You peace
therein one who will make mischief therein and shed blood.” He said: “I know what you know not.” Therefore,
whoever fills up his heart by worries and depressions for people are in doing, he will only lose himself and his
life, which would not stop anything, and he will never benefit anyone. He will thus harm himself and spoils his
chances of filling up his heart by the greatness of his Lord, and will only welcome evils to his heart instead of
welcoming remembrance of Allah, the most Exalted, the most Majestic. But whoever comes to Allah, drown
himself in Him and makes himself absent from what people are in, he will surely benefit himself as well as
them too because he thus become one those by whom Allah pushes away disaster and tragedies from
people. The messenger of Allah (PBUH) said: “Allah will surely become angry with the servants that when
nothing else is left but befalling them & tragedies, He will at the bearers of Qur’an and send his mercy and
pleasure on them.” The bearers of the Qur’an are those who stop at the limits set by it. Woe to those for what
they memorized from the Qur’an and woe to them for what they have neglected from it!

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Allah has threaten them with two woes! He who comes to Allah during easy life time and during the hardship,
and when trials befall the servants, is the only one who does not get harmed by the Fitnah, and he is the one
who truly understand the meaning of the word of Allah, the most Exalted, the most Majestic. And We afflicted
the nations with suffering and adversity that they call (Allah) in humility. When the suffering reached them
from us, why then did they not call (Allah) in humility? Meaning that would have been of benefit to them. He
who recognizes Allah during prosperity, Allah will recognize him during adversity and hardship. Allah said in
the case of Yunus (Jonah) (peace on him): “Had it not been that he (repented and) glorified Allah, he would
certainly have remained inside the fish till the day of Resurrection.” Meaning that had not he been before
been swallowed by the fish, glorifying Allah, he would have remained inside the fish, or it would have been his
grave. Calling Allah with humility benefits servant during the befall of adversity on him, which are sufferings
and tragedies that befall the servant in order to make him turn to the servitude and running back to his Master
only. The true Lord is so kind to the servant by many types of goodness and badness too, as Allah says:
“Then We change their suffering into prosperity, until they grew and multiplied.” But if he does not understand
and neither this or that turn him back to Allah, He will take (punish) him when there is no longer any hope in
his returning to Allah, as Allah says: “Behold! We took to account of a sudden, while

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they realised not (their peril).” The word of Allah: “We have tried them with both prosperity and adversity: In
order than they might turn (to Us),” Includes all prosperities and adversities, meaning what makes them
happy and what makes them sad. It also includes all good and bad that will consequently produce reward or
punishment. Allah actually tries the servant by goodness to see whether he does see that this goodness is
from Allah which is the greatest nikmah. Allah says: “And you have no good thing but is from Allah.” But when
he sees that this nikmah is by his own effort, then he has greatly lied with regards to Allah and thus become
one of those who like to be praised for what they did not do. The doer of God is Allah alone and should
therefore be praised for it. And if there is a man who says: Such a person possesses so and so, and is proud
of him, does he have any sense in behaving this way? This is similar to the person who is praised for doing
good which he did not actually do. Allah says: “It is Allah who created you and what you do.” Allah will also try
the servant by evil to see whether he will run to his Lord with terror, hoping Allah’s forgiveness for that evil
deed or whether he will despair of the mercy of his Lord and think that he will not be forgiven. He will, by so
doing, magnify his sin beside (in the face of) the generosity of Allah and will be perished.

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It is in the Hadith Al Qudusi (Qudusi is the direct revelation from Allah to the prophet without any intervention
of Jibrail) that Allah said: “If I were to hasten any punishment of if hastination was of my affairs, I have surely
hasten punishment for those who despair of My mercy. One of them would commit a sin and magnify it so
enormously parallely to My forgiveness.” But he who is the pure servant of Allah, the most Exalted, most
Majestic, would never be stopped by such or such thing, for he does not hope for the good of himself nor
does get despaired by any evil deed he commits. Even if he kills the whole mankind including prophets, that
will never make despair of the mercy of his Lord. And even if he does good deeds as big as mountains, he
would not have hope for them, for his all hopes are his Lord. Nothing would stop in his way to his Lord, never
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would he hang his heart but on his Lord, nor the maidens and castles of the paradise would draw him into trial
as well as any type of nikmah away from his Lord, neither would he be engaged by the fear of Saqara (Hell-
Fire) or Jahim (Hell-Fire) from his Lord. All these are because of his love for his Lord. He is blind and deaf to
anyone else but the one he loves, as the prophet (PBUH) said: “The love for You (Allah) makes man blind
and deaf.” Nothing is greater in his heart but Allah alone and nothing is bigger in his eyes but Him. There is
not doubt that if he is like this, he will certainly be safe from any evil in this world and other world.
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But if he makes other his Lord bigger and greater in his heart, he will observe it and begin to work for it, for
what could make him observe creatures and work for the sake for them but because they have become
greater in his heart than Allah? This includes for Paradise and Hell-Fire because they are among the
creatures of Allah. If men knew the truth, they would have not look back to anything else, for the pleasures
derives from knowing the true Allah encompasses all other worldly pleasures and those of the Hereafter, such
the maidens of Paradises, its High buildings, trees, rivers etc. The Prophet (PBUH) said: “They would not be
offered anything that is more pleasant to them than looking at their Lord.” May Allah make you and us taste
the pleasure of looking at His generous face! Amen! Amen! If the true Lord is who he loves, he will
consequently love everything in the existence for they are from the one he loves. He who knows that the
hand that is beating him is the hand of his beloved; he will kiss that hand inside out.

If you see Allah the doer of all things.


You will see beauty in all creations.

But what the servant does, not the real good thing about, he should have to imitate Allah who knows about it.
Allah says: “(such is) the artistry of Allah who disposes of all things in perfect order.” This bears witness that
everything is in perfect order. The tall is in his best order and the short is also in his best order

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etc. So, whoever thinks that any creation of Allah is ugly or dirty, he has greatly perceived Allah as liar in His
saying: “Who disposes of all things in perfect order.” And Allah, the most Glorious, says: “Who created all
things in the best way.” And the prophet (PBUH): “Everything that Allah created is good.”
A nice story: There was a beduin man who, whenever is informed about something, would say: “Good.”
Nothing had ever been heard from him but the word “good”. So, the elders of his kins assembled in a meeting
one day and agree unanimously to order the shepherds. They told them: “When you return this evening, tie
all the camels of your uncle behind the mountain and do not bring along any single camel, nor bring their
youngs. You must only the other camels to their fance.” The shepherds went in the morning with the camels
for grazing and when they were returning at evening, they did as were told. Then the said uncle was told:
“Hey man, all the camels have returned except yours.” He said as usual; “good”. The night fell. And it
coincided that the enemies suddenly attacked them at dawn and took away all the camels except those of
him (the uncle) that they themselves had tied up behind the mountain. See, because he did not see anything
from Allah but good, Allah did not show him but good. Allah has already said in the Hadith Qudusi: “I am at
the expectation of my servant. Let him expect of Me as he wishes.”

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May Allah make us among those who have good expectations and should not make us among those who
nurture evil expectations of Him in all that have now be fallen His servants like such adversities (Fitnah) of our
this worldly period and religious. All of these are meant in order to run to Allah and they part of sufferings and
adversaries that are telling us: “Run to Allah, for His being worthy of running to from everything, not only for
the sake of safety only, which would make running for a cause. Allah is surely taking you to safety without any
doubt. He is the lord who said: “So when Our decree issued, We saved Hud and those who believed with
him” etc, to the end of what was told about messengers and those who were with them. So, you must work
for the sake of His Face. He never gets short of His promises.

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The runner (the one fighting) from something, exhausts all his energy in fleeing from it otherwise, it will catch
him. Allah has described such kind of fleeing by saying: “As if they were affrighted asses (will donkeys),
fleeing from a Qaswarah (lioness).” Qaswarah is the female of lion, the male is Qaswaru. The female with her
youngs is more ferocious (aggressive) than her male lion. Therefore, whoever flees from other things to Allah
in such a manner, he will be certainly saved and will be troubled by Fitnah (calamities) that people are in. He
goes out it with his Din (religion) safely, and who is on such description, is indeed a friend of Allah. Like what
the messenger of Allah (PBUH) said in what was reported by Ibn Umar (May Allah be pleased with him) that
Umar (Peace on him and his household) went to the mosque and found Muaz crying beside the grave of the
messenger of Allah (PBUH). He asked: “What is making you cry?” He said: “A Hadith I heard from the
messenger of Allah (PBUH) in which he said: the least of showing off is of polytheism and whoever becomes
an enemy of friends of Allah, the Most Exalted, he has surely declared war on Allah! Allah loves the
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righteous, who fears Allah. They are those who, when are absent, they won’t be missed and when they are
present, are not recognized, their hearts are the lights of guidance. They are away from dusty dark night”.

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The sentence ‘Allah loves the righteous etc’, means that the friends of Allah, whoever nurtures emnimity
against them, is indeed fighting Allah. The dusty dark night means Fitnah. Most of people in anytime, are
indulged in evils deeds as ever, and the friends of Allah are also anytime, are busy with Allah, which is the
highest level of all goodness. They (friends of Allah) actually know that what people are into is what the True
Lord want them to do during that time. Some friends of Allah asked one among themselves “What is that
Allah wants from His creatures?” He answered: “What they are indulged in.” Meanings “Your Lord is Doer of
all that He intends.” We have already mentioned that Allah did indeed send it done for trial and so that man
will flee to Him. He sees what man does. This is how time has been from the time immorial to the recent date
(our era). The goodman in his goodness and evil man in his evilness (wickedness) from the era of the first
messenger of Allah the end of the world. One of the knowledgeable in Morocco was told: “Time has gone
bad.” He said: “When did time ever been better?” When the friend of Allah (Abraham) was thrown into fire? Or
when Zakariah was torne apart and halves by saw? Or when the teeth of the messenger of Allah (PBUH)
were broken by the Kufar (unbelievers)? Or when the head of Al-Husain was taken in tour throughout states?
Meaning that the betterment of time is done by its people, and

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its going bad is also the wickedness of its people. And they are two groups all the times. The one who keeps
himself busy with Allah, the Most Exalted, than been concerned by the affairs of servants and their fitnah. The
True Lord will not tell him: “Why did not you stop keeping yourself busy with Me? And the one who keeps
himself busy by the welfare of people and their secrets affairs, has actually forgotten Allah, for he does not
possess two hearts to keep one heart busy with Allah and another heart with the creatures.” Allah says: “Allah
has not made for any man two hearts in his breast.” And Allah is certainty going to ask him and tell him: “And
be not you of those who are undeedful.” What answer will he have for his Lord? He is certainly perishable
unless Allah has mercy for him. The more perfect of men is who follows the messenger (Peace be upon him)
in all his sayings and doings. Who never ordered to do something but he was himself the first person to do it,
and did never forbid anything but he was the most farer from it. He was sent as mercy for mankind. He was
most forgiving them for what came from them, returning to Allah in all cases. Up to this point, it is enough for
whom Allah has guided, the Most Glorious, to the right path. We pray that Allah perfects our behavior towards
Him, and make pleased with Lordhood in all His laws, and that He cleans us from unclean opposition to Him
and picking up fight with Him so that we would appreciate nothing else but what He had decreed. Amen,
amen, amen. May peace of Allah and His blessings be upon our master Muhammad, his household in every
eye blinking as much as the coverage of Allah’s knowledge.

Ended the Chemistry of Certainty (Belief)

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11. THE LETTER OF LORDLY BREATHING

In the name of Allah, Most Glorious, Most Merciful.

May peace and blessings of Allah be upon Muhammad, his household and companions.

An-Nafhat Al-Ilahiya, bil Awrad Al-Ahmadiyah wa nasamat Al-Muhamadiya, bifaidi Al-Imdad An-Nabawiyah.
(Lordly breathing by the Ahmadil prayers and the blowing of Muhammadan’s gentle wind with Apostolic
flooding (flowing) river).

They are words and actions. Words are many kinds that are more than 20 types of prayers which contain
daily and nightly actions.

1. Fatinatull Awrad (special prayer). All of these should be recited at the beginning of every day. They are:
Oh my Lord, I do submit myself to you before every breathing and blinking of eye that are done by the
dwellers of heavens and earth and everything that is to occur in your knowledge or that has already
occurred, I put myself forward before all of them. In the name of Allah, the Most Glorious, Most Merciful.
It should be recited this way in every kind of prayers that follow and it must be recited at beginning.

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2. Allah, Allah, Allah, This must be recited with one’s having removed everything from one’s heart and mind
to lose oneself in the greatness of Allah, whose name has been mentioned, with paying more attention to
the four letters (that comprise Allah’s name) and which gives the meaning of Allah’s being The First, The
Last, The Manifested and The Hidden. When the tongue becomes tired (in recitation), it could be
observed with every breathing the meaning of the bipolar continuum, which are the Firsthood and the
Lasthood as roundly connected as it suits the Majesty and Perfectness of Allah, the Most Glorious and
Most High.
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3. There is no God but Allah, Muhammad is the messenger of Allah in every eye blinking and breathing as
much as what Allah’s knowledge covers. (3000 times). and its time is after dawn prayer. It not possible, it
could be paid at the next dawn prayer.

4. Al-Istigifar Al Kabir: (The Great Pardon Seeking). There is no god but He, The Living, The Sustainer, The
Forgiver of Sins, The Most Majestic and Dignity. I repent to Him from all disobediences and sins, from
every sin that I had committed intentionally or deliberately, in public or in secret, be it a word of deed,
during all my movements, tranquility, in my mind and my breathing, I repent to Allah permanently from
the sin that I know and the sin that I do not know, I do repent as much to number of what Allah’s
knowledge surrounds, the number of what is accounted in the book, the number what is inscribed by the
pen, the number of what came into existence by the ability and specified by the will, and the amount of
the ink of Allah’s words, as it should fit for the Majesty of the Face of our Lord, its beauty and
perfectness, and as it should please and is liked by our Lord. (70 times) at dawn and twice after all
prayers. It should also recited at places where calling Allah with humility and supplication to Allah are
required.

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5. As-Salat Al-Azimah (The Great Prayer). Oh my Lord, I do request from you by the light of your Supreme
face that has filled the areas of Great throne of Allah, and by which the worlds of Allah is erected, that
you bestows blessings upon our Master and Mawlana Muhammad, to whom the great esteem belongs,
and on the household of the great apostle of Allah. To the amount of the supremacy of the Essence of
Allah, the Greatest, in every eye twinkling and breathing to the number of what is in Allah’s knowledge,
the Most Supreme. A blessing that is as permanent as the permanency of Allah, the Most Supreme, as
respect for your right on our Mawlana Muhammad, oh you who has the greatest morals, may peace be
upon him and his household as much; and make attachment (oh my Lord) between him and me as you
made attachment between Ar Ruh (spirit) and nafs, inside out in wakefulness and sleep, in this world
before Hereafter, oh You who is the Greatest! (100 times) between night and day by whoever is looking
for a mean, and (2000 times) by he who does not have any aim or mean. The motive in all this is the
capability. This is connected to bringing in mind the essence of the messenger of Allah, imagining the
complete picture of his true nobilities, pushing away what may accumulate during imagination as different
picture that opposes his true picture. If he could imagine his (the prophets) nobilities in his mind, he
should then bring in mind the essence of his teacher through heritage.

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6. Oh my Lord, I beg You by the light of lights, which is Your eye, not the eye of anyone else but You, that
You show me the face of Your apostle Muhammad (PBUH) the way he is with You. Amen. This is read
during going to bed until he sleeps. Keeping reciting till falling asleep will consequently result in seeing
him (PBUH) the same way as bringing him in mind as previously described, losing one’s wholeness in
this recitation so that it is connected to the deep sleep. It is better that is recited. (100 times or more).

7. Oh my Lord, do make blessing for us in death and in what is after death. (40 times). This is recited
between Al-Fajar (dawn) and Subuh prayer during lying in bed between them. And after that he should
say: “Oh my Lord, do bestow peace and blessing upon Mawlana Muhammad and his household, the
golden light for us to enjoy his light in every eye blinking and breathing to the amount of what Allah’s
knowledge covers (100 times if possible), otherwise, it could be completed after Subuh prayer in what
time Allah pleases.

8. Wird As-Sahar (Tasbih of dawn), which is 12 rakah followed by Al Mahamid As-saman (the 8 praises)
and Al Hizib as-saiji (swore chapter?) and to concluded by Al Istigifar (seeking forgiveness). He could
begin by the later if he likes if that is easier for him.

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9. My Lord, have peace and blessing on Mawlana (our Master) Muhammad and his household and all
apostles and messengers and on Jibrail, Michail, Israfil, the angel of death, the bearers of the Throne
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and all angels, on your friends and all your servants who are believers, in every eye blinking and
breathing as much as your knowledge covers. Amen! (100 times).

10. Oh You who rescues me during every disaster! Oh You who answer me during every call, Oh You I seek
refuge of during every hardship, oh You who are my hope when all means are severed! (50 times).

11. Allah is my weapon in every hardship and prosperity. Allah is enough for us, and the best to trust, we put
our trust in Allah. (7 times).
12. Oh You who is Rich, who is there for the poor but You? Oh You who is Noble, who is there for the
lawman but You! Oh You who is Strong, who is there for the weak but You! Oh You who is Capable, who
is there for the incapable but You! Oh You who is Supreme, who is there for the down trodden but You?
Oh You who is Exalted in Might, who is there for the broken bit You! Oh You who is Generous, who is
there for the wicked but You! Oh You who is Forgiver, who is there for the evil doer but You! (100 times)
all at once separately.

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13. Oh You who is Gracious! 100 x and the end of every 100 th time, say: Oh my Lord, Oh You who is full of
Grace, Oh You whose grace is hidden, do reach me with Your hidden grace and the manifested grace
which is sufficient for whoever You have Your Grace on. Oh The Gracious Lord, do have grace on us in
our all affairs the way You love and please, and make us pleased with our religion, our body, our this
world and Hereafter, Oh You who is the Most Majestic, Most Dignity. Oh my Lord, Oh the Gracious Lord,
You had grace in the creation of heavens and earth, and You are Gracious to the embryo in the womb of
its mother, do be Gracious to us in Your judgement and destiny, a grace that is suitable for You Majesty
and Generosity, Oh You who is The Most Merciful of those who have mercy, Oh The Lord of worlds! Oh
The Gracious one, who is always gracious, have grace on us in what has been sent down and what is
not yet sent down. You are the Most Gracious, who is always. Oh The Gracious one, Oh You whose
grace is hidden, Oh You whose grace is great! Oh You whose grace is complete, Oh You whose grace is
permanent, do reach us with your hidden and manifested grace which is enough for whoever You bestow
Your Grace on.

14. Oh You who is Living! 100 x, and at the end of every 100th time: Oh You who is Living, Oh You who is the
self-subsisting and supporter of all. To Your Mercy I am seeking rescue, do make better for me all my
affairs and do not make depend on myself or on anyone else among Your creatures even at a blinking of
an eye or less than that. Oh You who is Living, Oh You who is the supporter of all Give Life to my heart
by the light of Your knowledge and Your love in this world before the Hereafter.

15. Oh my Lord, by the merit of our master Muhammad bin Abdullah (PBUH), unite me with our master
Muhammad bin Abdullah (PBUH) in this world before The Hereafter etc. My master Abdul Aziz used to
recite it every day 700o x for five years since it was put in his mouth by Al-Khadr (peace on him) (in
dream).

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16. Glory to Allah and his praise, and I seek forgiveness of Allah who accepts repentance. 70 x between the
Subuh prayer and the rising of the sun, with Al-Ikhlas 100x as mentioned before, plus Al-Ajimiyah
(Greatness prayer) 100 x and the pray that drives away forgetfulness by his light (the prophet).

17. Al-Hafizah An-Nabawiyah (The prophetic protection). I seek refuge by the complete words of Allah, from
the mischief of what He created 3 x. Bismillah (by the name of Allah) by whose name nothing could harm
on earth nor in heaven, He is the Hearer, The Knower 3 x. Bismillah (by the name of Allah) and Al
Hamudu Lillah (praises to Allah). Muhammad is the messenger of Allah, there is no power but for Allah.
Bismillah on my din (religion) and myself. Bismillah on my family and my wealth. Bismillah on everything
that He granted me. Bismillah the best of names. Bismillah the Lord of earth and Heaven. Bismillah with
whose name no infection could harm. Bismillah (by the name of Allah) I begin (open) and by Allah I
conclude (close) and in Allah I put my trust, there is no power but for Allah 3 x. Allahu akhbar (Allah is
Great) 3 x. There is no god but Allah, the Most Forbearing, the Most Generous. There is no god but
Allah, the Most High, the Most Supreme, Blessed in Allah, the Lord of the seven Heavens, and the Lord
of the great Throne, the Lord of the earths and what are among them. All praises are due to Allah,
dignified is Your neighbore and Majestic is Your praises, and there is no god but You, make me beside
You (in Your protection) from every evil doer and from the evil of the Satan, the cast one. “For my
protection is Allah who revealed the Book, and He will befriend the righteous.” “Now has come unto you
a messenger from among yourselves, it grieves him that you should suffer, ardently anxious is he over
you: to the Believers is he most kind and merciful”. But if they turn away, say: “Allah suffices me. There is
no god but on Him is my trust. He the Lord of throne Supreme” Quran. 7 x, to be recited after Subuh and
Magrib (down and dusk) prayers.

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18. Al-Hafizah An-Nabawiyah (Apostolic Protection). I see refuge of Allah, the Most Generous, and the
complete words of Allah that cannot be overcome (pass through) by a righteous or wicked, and I seek
refuge of Allah by the beautiful names of Allah, that I know of them and that which I do not, form the
mischief of what ascends into the heaven and what descends from it, from the evil of what He has
scattered in the earth and the evil of what comes out from it, and from the fitnah of night and day, and
from the mischief of night and day visitants, except a night visitant that brings good, oh the Gracious
Allah etc. It’s recited during going to bed and during every fearful event.

19. Al-Hafizah An-Nabawiyah (Apostolic Protection): “I seek refuge by the complete words of Allah from His
anger, punishment, I seek refuge with Allah from the suggestions of the Satans, and I seek refuge with
You oh my Lord! Lest they should come near me”. To be read during bedtime to. These 3 protectives are
to be continuously, especially by those frequent wild places, for these protectives are sharply cutting
swores for every satan obstinate in rebellion, protecting the reciter from every fearful things during sleep
or wakefulness.

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20. Recitation of Al-Ahzab al-Khams (the 5 chapters) beginning by Al-Mahamid As-Samani (the 8 praises)
and concluded by As-Salawaht As-Samani (the 8 prayers) or As-Sitah Asrah (the 16 prayers). There are
many ways to recite this. But the perfect way is that is recited as a whole, as is arranged in the right
books, from the beginning to the end. The second way to recite it is that it is read on seven seven, as it is
explained in those books by either stopping at the 2 first sevens, or adding the last 2 sevens as we would
explain this in. Second seven seventh. It is better for the reciter to read after finishing reading every 2
first Hizib (chapter) and the last Hizib, as a complete prayer: which is: Oh You who is complete in His
Essence, Oh You who has beautiful attributes etc, addressing it to the Ruh (spirit) of the Apostle (PBUH)
with certainty from the reader, driving away all doubts, and moving out all kinds of hesitations for the
prophet’s coming (PBUH) in the 3 places; feeling his greatness and charisma, looking at him by the eye
of his heart, requesting from him in that position the flooding of expansion. The third way, which is the
most perfect way, is that it is to be recited like the way, repeating it this way by either 7 times or 10 times,
or as much as the reciter can. This third way of reciting it is especially for those who frequent empty
places, wanting to glorify Allah in the presences of Muhammad, where his spirit (prophet’s spirit) would
not leave him (the reciter) as the prophet (PBUH) inform this someone who had contact with him.

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21. Recitation of the beautiful names of Allah after the prayers or in Subuh and Magrib prayers, to be
followed by recitation of the special Du’au (prayer): Oh my Lord who is so, and will always be so, and no
one could be such and such but Him, I beg of You oh my Lord, Master, My Trust and Hope, by the areas
of attachment of dignity from Your Throne, the end of mercy from Your Book, Your Generous Face and
Your Most Supreme Name, and Your Highest Esteem and by Your complete words all which are
blessed, and which are not trepassed by the righteous or wicked, that You bestow peace and blessing on
our master, Apostle and Mawlana Muhammad, and his household, in every eye blinking and breathing as
much as what Your knowledge covers, and that You grant me the opportunity to look at Your Face,
longing to meeting You, talking to You, Your health and taking care of me, for Your knowledge, your
lights and Your secrets that You granted Your Apostle, our master and Mawlana Muhammad (PBUH), all
of it, without harmful effects on me or fitnah that leads astray. And that You give strength for that as You
had given him strength, that You support as You supported him, for You have power over all things, and
capable of answering (the prayer), the Best Protector and the Best Helper.

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22. To be recited after Subuh prayer: Oh my Lord, make Your Face my aim in everything, make me happy
by Your Generous Face in everything, give me nikmah by Your Generous Face in everything, before
everything and after everything, so that nothing could prevent me from Your Noble Face in this world and
the Hereafter, Oh You whose mercy covers everything, Oh You who is not occupied by anything from
doing anything, Oh You in whose hand are the kingdom of everything, Oh You from whom no one hides
among His servants, Oh You to whom nothing is similar, Oh You who is incapable of nothing. It is better
for the reciter to be such a state of losing himself deeply in Greatness of the mentioned (Allah), putting
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the charasma of His Majesty, Beauty and perfectness, between his two eyes, effacing the thought of
Allah’s shrinkinness by shrinking his own eyes, cutting off all thought movements, mind temptations or
intuitions, till this becomes an habit for him effortlessly, thus it would open for him doors of name and he
would plunge deeply into seas of name’s manifestations, being lost from everything else, ascending
through the heavenly ways, where he would surround by generous gifts and rains of the clouds of
hospitality and welcome, and abundant presents of what no eye has seen, no ear has heard and never
even been intuited in any souls heart.

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SECOND PART: DEEDS

It is better for the goer on the way to submit its basic thing first by praying two Rakah after he has taken bath
as above mentioned, and should read in every Rakah Al-Fatiha once and Al-Ikhlas (100 times); and offer
them to the Apostle as gift, then he should say, while facing Al-Qiblah: “Oh my Lord, I do put myself forward
etc. Oh my Lord, do bestow peace and blessing upon our Mawlana Muhammad and his household, all the
apostles and messengers, Jibrail, Michail, Israfil, the angel of death, the bearers of the Throne, all angels,
friends and all your servants, in every eye twinkling and breathing, to the amount of number of what Your
knowledge covers.” Amen. (1 time). And I do put myself forward before all of them to You oh the Generous
and Most Merciful one. (1000 times). And I put myself to you before all of them. May Allah’s peace and
blessing be upon You oh the messenger of Allah, in every eye blinking and breathing to the number of what
Allah’s knowledge covers. (1000 times). Then he should conclude by Khafarah Al-Majlis (the prayer of end of
meeting). He should do this for 3 nights after which he should come with Al-Fidiyah An-Nabawiyah (Apsoltic
Ransom) to ransom himself with, which: La illaha ila Allah (There is no god but Allah) (70,000 time) (seventy
thousands). The secret of it is that it should recited this way: There is no god but Allah, Muhammad is the
messenger of Allah, in every eye blinking and breathing as much as what Allah’s knowledge covers. (700,000
times). He should conclude it by Khafarah Al-Majlis (the prayer of end of conference). He would surely see in
his dreams a sign of good news, based on the true intention of the doer. He should inform his sheik (teacher)
about what he had seen in his dreams, so that could be on a right basis. After that, Zikr (remembrance and
mentioning Allah’s name) is put in his mouth, according to his capacity, determination, his true intention, his
power, true love and true obedience. WA ALLAH AL-MUWAFIQ (It is Allah who guides to the right thing).

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13. HADITH OF THE BEGINNING OF CREATION

It was reported by Jabr bin Abdullah (May Allah be pleased with him) said: “I asked the Apostle (PBUH) about
the first Allah created.” He said: “That was the light of your Apostle oh Jabr that Allah created and created in it
everything that’s good. Then after that He created everything. When Allah created it, He erected it infront of
Him in the position of nearness for 1200,00 (twelve hundred thousands) years. Then He divided into four
parts. He created the Throne from one part, the Kursi (the seat) from another part, the Bearers and
Supporters of the Throne from another part and the Treasures of the Seat from another part. Then He
erected the fourth part in the position of love for 120,000 years which He later divided into 4 parts: He created
the pen from a part, the Tablet (Lawh) from a part & the paradise from a part. Then He erected the fourth part
at the position of fear for 120,000 years and made it into four portions. He created angels from a portion, the
sun from a portion and the moons and stars from a portion. Then He erected the fourth portion at the position
of hope for 120,000 years and divided it into 4 portion. He created the mind from a portion, the knowledge
and tolerance from a portion, and success (luck) from a portion. And then He erected the fourth portion in the
position of modesty (shyness) for 120,000 years and looked at it, and the light sweated, 124000 drops of
sweat dropping light of sweat from it. Allah created from every drop a Ruh (spirit) of an apostle or a prophet.

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Then the spirits of Apostles breathed and Allah created from their breaths the friends (Awliyah), the
fortunates, the Martyrs and obedient believers to the day of Resurrection. The Throne and Kursi (the seat)
are from My light, the paradise and what therein as nikmah (bounty) are from My light, the angels of the
seven heavens are from My light, other angels called Ar-Rihaniyun (spirituals) are from My light, the sun, the
moon and stars are from My light, the knowledge are forbearance and luck are from My light, the spirits of
Apostles and prophets are from My light, the martyrs and the righteous are the results of My light. Then He
created 120,000 veils (Hijab or walls) and erected my light which is the fourth portion in every veil for 1000
years. They are: The veils (walls) of respect (nobility), happiness, charasma, mercy, pity, knowledge,
forbearance, calmness, tranquility, patience, certainty and true, which worshipped Allah by the that light in
every veil 1000 years. When that light of mine emerged from the veils, Allah purified it on earth and it light
what is between the East and West like candle in dark night. Then Allah created Adam from the earth and
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composed him with light in His front, after which the light was transferred to Shith (the great great grandfather
of the prophet). This light would move from one pure (father) to another and one clean to another till Allah, the
Most High transported it to the waist (loin) of Abdullah bin Abdul Mutalib, and from there to the womb of my
mother Aminah. Then He brought me to the world and made me the master of all the prophets and the seal of
Apostles as a mercy for the creatures. This is how was the beginning of the creation of your apostle, oh
Jibrail.”

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The short biography


Of my master Ahmad Bin Idris
(May Allah be pleased with him)

As briefly made by the pen of


The Mufti of creatures,
The sheik of Islam,
who was his student
master Abdul Rahman bin Sulaiman Al-Ahdal,
The Mufti of Zubaid in Yemen
(May Allah have mercy on him)

He is our master, our pride, our refuge, our back and our treasure, said Ahmad bin Idris (May Allah be
pleased with him). One of the renowned scholared leaders in the land of Magrib (Morocco). He was of a
noble Hasanian from the offspring’s of our master and Mawlana Al-Hassan bin Ali bin Abi Talib (May Allah
enlighten his face and be pleased with him). His birthplace is the town of Araish on the cost of the sea of
Magrib (Morocco), on the provence of the city of Fas. His occupation since the beginning of his age for many
years was seeking the manifested knowledge till become excellent in it in the city of Fas, and was permitted
by his excellent teachers to teach, and became teaching to the period of what Allah pleased. Among those
who frequented his teaching (lessons) sometimes, was his Sheik Abdul Wahab At-Tazi (May Allah be
pleased with him) before Ahmad become his student, to the extent that my master Abdul Wahab used to say
to my master Ahmad – after the later became his student and his complete good behavior and humbleness
before him -: “Where is that Hudrah (noble) occupation Ahmad ? Pointing out to the noble occupation of
teaching.”

His method (May Allah be pleased with him) is what master Muhammad Sanusi called in his book “Al-Manhal
Ar-Ray Ar-Ra’iq Fi Asanid Al-Ulum Wa Usul At-Tara’iq” (The sweat drink in the source of knowledge and
Bassis of the ways) “At-Tariqat Al-Muhamadiah” (Muhammadan Way), which is put in word as: “And I am
narrating the Muhammadan way from various ways, the highest of which is what we took from our Sheik, the
polar of the knowledgeable,

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and Imam (leader) of the verifiers our Mawlana, Master Ahmad bin Idris, from his Sheik, the most
knowledgeable about Allah, Abdul Wahab At-Tazi, from his Sheik the knowledgeable about Allah, master
Abdul Aziz bin Mas’ud Ad-Dabagi Al-Fasi, from our master and Mawlana Abi Al-Abas Al-Khadr (Peace upon
him), from the prophet (PBUH). And this is one of the highest asanid (the sources), the scarce ones to find,
that is, considering the meeting of Al-Khadr (Peace upon him) with the Apostle (PBUH) during his life time,
just like the way his companions (PBUH) were taking Hadith from him, and the reporting of master Abdul Aziz
the Hadith is like the reporting all At-Tab’in (the third generation after the compations of the prophet) from the
truly firmed companions who associated the Apostle (Peace upon him) etc, therefore he was of he four
intermediators between the prophet (PBUH) and us.

Reporting from the prophet (PBUH) and union with him in dream and wakefulness after the prophet’s death
did happen for all the 3 sheiks of Hadith sources. Furthermore, none of the 3, in taking final decision, would
depend on anyone else but him (PBUH) and refer to him (PBUH). It is also said that our Sheik Abu Al Abass
Al-Ara’ishi, received knowledge at the beginning from his Sheik Abu Al-Mawahib At-Tazi, and put in his
mouth: There is no god but Allah, Muhammad is the messenger of Allah. And then he informed him that it
was the prophet (PBUH) who put it in his mouth, saying: “There is nothing that is more beneficial to the
servant than saying: La ilaha ila Allah, Muhammad Rasulullah (There is no god but Allah, Muhammad is the
messenger of Allah). It is also in it that our Sheik Abu Al-Abas Al-Ara’ishi has a firm standing in meeting with
the prophet (PBUH) like his Sheik Abu Al-Mawahib At-Tazi and the Sheik of his Sheik, Ad-Dabaq, in
explaining matters concerning him with him (PBUH), all of which could be mentioned here completely, for the
Sheik, in his later days, rather, during his earlier days as well, had no one else to depend on or refer to, but
him (PBUH) and may Allah honor him etc.
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And about the title, is the way of as-Shaziliyah (May Allah be pleased with them) because their way was At-
Tahlil (saying La Ilaha Ila Allah). There is no god but Allah, and making salat on the prophet (PBUH), seeking
forgiveness, prayers and Al-Ahzab (chapters) that contain various types of dependence, needs, and calls in
humility to Allah, as the prophet (PBUH) said: “Ad-Du’a (making du’a of prayer) is the brain of worshipping.
Ad-Du’a is the worship. And the way of our master Ahmad bin Idris is likes that.

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Our Sheik used to call it Ahmadiah, attributing it to his essence (May Allah holify his secret) for what the
prophet had privilege him by, and because of its collective zikr (remembrance of Allah), chapters and areas
one could really drink from with wide varieties and tastes, till he said (May Allah holify his secret): “As we
heard from our Sheik many times saying: None of you could know the degree of my way, till men close his
eye (become dead). What have they put for him?” He also (May Peace be upon him) used to say: “There is
for every apostle a pray that is answered, and there is every Wali (friend of Allah) a request that is accepted
by the apostle of Allah (PBUH), and when the time of it came, I requested from the prophet (PBUH) to take
care of my companions (friends) by special essence in providing welfare. He (the prophet) answered:
“Whoever is affiliated to you, I will never entrust him to anyone else but me, nor to his guarantee. Rather, I am
his ally and guarantor. He (May Allah purify his secrets) would build on this prophetic statement, telling the
followers about it when they ask him. He would say: "We have referred to you to whom is better than us, and
he has accepted the reference, go to him and put your questions and demands on him.” He also used to say:
“What is in my method (way) is one foot’s being here and another at Allah’s place.”

What is more solaceable here is what the Sheik As-Sha’rani reported from his Sheik specifically as saying:
“All the doors of friends of Allah have moved to closing, and nothing is actually open but the doors of the
messenger of Allah (PBUH), therefore, do take down any problem that you face, to him.” He also said:
“Poverty is not completed in following the messenger of Allah (PBUH) till the prophet witnesses any lawful
deed one does, and till ask for the prophet’s permission in all of one’s affairs, such as eating, dressing,
sleeping with spouse, entering and going out. Whoever does this, he is them sharing with the companions of
the prophet the meaning of companionship.” This saying is similar to that of As-Shazli (May Allah be pleased
with him): “The true following of the prophet is that you make the followed a witness in all of your saying and
action.”

In addition, the story of his union with his Sheik (May Allah be pleased with both of them) and his reporting
knowledge (taking it) from him is that my Master Ahmad had …

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a verifying Sheik from the scholars of Shinguit. He was famous by the name of Al-Mujaidri, the most
knowledgeable. He frequented the city of Fas from the time to time. And my master, during his stay in Fas,
used to write for him some large books, which, I thought were Hadith and religion books that were not
available over there. Once he wanted to return to Shinguit while some of those books that he had begun
editing and explaining were not yet finished. He told him: “Master, if only you could allow me to travel with you
so that I could complete for you those books.” He said: “Be patient till I seek permission for you from my
master.” He asked him: “So you have a master (Sheik)?” He said: “Yes, he is my master Abdul Wahab At-
Tazi (May Allah be pleased with him).” My master found it strange that Abdul Wahab should be his
(Mujaidri’s) master because was of feeble memory, whose status was not known by many people. Then Al-
Mujaidri returned after a while and said: “Al-Shiek did not give me permission for that (your following me). He
rather told me to bring you to him so that he could unite you with the messenger of Allah (PBUH).” My master
became more perplexed by that. So, my Master Ahmad followed Al-Mujaidri to my Master Abdul Wahab and
became his student, stayed with his whole being.

Then after some times passed, he told him: “I guess that your Sheik Al-Mujaidri has passed away to the
mercy of Allah, the Most High.” He asked him: “How did you know that?” He answered: “The Sheik has
specific times that he dedicates to face the spirits of those who wants him, when they are still alive, he does
not meet them the same way. He sometimes meets them as light and sometimes as dark, according to their
behavior and obedience, sometimes farer. But it been some days have passed but I’m still meeting him the
same as I had left him, and at the same place that I am familiar in seeing him.” This most knowledgeable Al-
Mujaidri is the one from whom my master Ahmad bin Idris (May Allah be pleased with him) took the
knowledge of Al-Hizib As-Saifi (the sword chapter) as it narrated from Al-Qufai Qutub Az-Jan from our Master
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Ali (May Allah lighten his face). And when caravan arrived from Shinguit at that time, the brought the news
about the death of Al-Mujaidri (May Allah have mercy on him), and it was as my Master Abdul Wahab had
said.

The method (way) of my Master Abdul Wahab was firstly Shazaliah Nassiriah, and his Sheik was my master
(sidi) Muhamad bin Zayan Al-Qundussi, from his sheik my Master Mubarak

Page 205

bin Adiyi Al-Gailani, from my master Muhammad bin Nasr Ad-Diri, from my Master Ahmad bin Ali Al-Haji Ad-
Diri, from Sheik As-Shuyuq (the master of masters) my master Abi Al Al-Qassim Al-Gazi, who died 991, by its
famous sanad (chain of narration) to (Sheik Al-Masheik) or master of masters, my master Ahmad Zaruq to
As-Shazali (May Allah be pleased with him), and the method of our Masters Bani An-Nasr (Sons of An-Nasr)
is the best methods of As-Shazaliah in Al-Magrib (Morocco), and they allow it for scholars only. He has many
books (thesis) in many ways (methods) from the masters of his time. He stayed with my Master Abdul Wahab
for few years till he died in early twelfth century. Then he headed (May Allah be pleased with him) towards
countries of the East, aiming Makkah Al-Musharafah. He reached Egypt at the year 13 of the 13 th Century,
and then he reached Makkah Al-Musharafah and stayed there about 30 years. Then he went to the soil of
Egypt once or twice reminding Al-Ikhwan (the brothers) there during that time, then he went to Al-Madinah Al-
Munawarah and At-Taif many times. He was then ordered (May Allah be pleased with him) to head to Al-
Yaman at year 1244 and remained in Zubaidah for sometimes, passing Mukhah and other cities of Al-Yaman.
He then dwelled in Sibyah, a famous town at Abi Arish, and remained there for about 9 years. He died there
to the mercy of Allah, and His pleasure be on him in the year 1250 of the 13th century, and he has there up to
now good offsprings.

To sum up, he had both knowledge of Az-Zahir and Al-Batin (manifested and hidden knowledge), in which he
had broad coverage. He also had knowledge and total fame in science of Qu’ran and Hadith in Riwayah and
Dirayah (reporting and chain of Hadith), investigating and verifying. His merit was recognized and
acknowledged by the public and special people, and among his students were many scholars, nobles and
dignitaries. May Allah broad mercy for him and expand his method so long night and day interchange!
Amen!

The end.

Page 56 of 59
Page 206

Collection of Chapters, Prayers & Letters

Edited and collected by


Sir Ahmad bin Idris Al-Hasani Al-Magribi
one of the great Wali and scholars of
the 13th century of Hijirah.

Printing House of Mustapha Al-Babi


Al-Halbi & Sons, Egypt
1359 H. 1940

Index
Collection of Chapters, Prayers (Awrad) & Letters of Sir Ahmad bin Idris
Page.

2 - Contence
3 - The eight praises
6 - The five Chapters (Ahzab), The 1st Hizib (Chapter) called The Supreme Light and The Sealed Treasure.
The 1st Seventh for Monday
10- The 2nd Subu’ (7th) for Tuesday
15- The 3rd Subu’ (7th) for Wednesday
23- The 2nd Chapter (Al-Hizb) called The Great Manifestation & The Big Secret
The 4th Subu’ (7th) for Thursday
28- The 5th Subu’ (7th) for Friday
32- The 6th Subu’ (7th) for Saturday
36- The 7th Subu’ (7th) for Sunday
42- The 3rd Chapter
47- The 4th Chapter
48- The 5th Chapter
52- The 14 Prayers
The 1st Prayer
54- The 2nd Prayer
The 3rd Prayer
55- The 4th Prayer
56- The 5th Prayer
57- The 6th Prayer
58- The 7th Prayer
59- The 8th Prayer
60- The 9th Prayer
Page 207

61- The 10th Prayer


62- The 11th Prayer
The 12th Prayer
63- The 13th Prayer
The 14th Prayer
64- The Hizb (chapter) of sword
79- The Rich Hizib (chapter) for Master Uwais Al-Qarni
82- The Unconquerable Castles (Al-Husun Al-Mani’ah)
90- Letter of Basis (Risalah Al-Qawa’id)
96- Letter of Basis (Risalah Al-Assas)
100- The Book of Sunah & Spirit of Tranquiled Souls (Kitab Ar-Ruh As-Sunah Wa Ruh An-Nufus Al-
Mutmainah)
137- Chemistry of Assuredness (certainty) in the Longing of Allah Fearers (Kimia’ Al-Yaqin Fi Mashuq Al-
Mutaqin)
159- Stories for firming the heart on not worrying about providence (Riziq)
185- The Lordly fragrance (Aroma) by Ahmadic (prophetic) prayers (Awrad)
197- Beautiful Names of Allah (Asma’Allah Al-Husnah)
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198- Hadith of the Beginning of Creation (Hadith Bad’i Al-Qalq)
201- A brief story about Biography of Ahmad bin Idris

Page 208

A Word for Publishers

In the name of Allah, the Most Gracious, The Most Merciful.


All praises are due to Allah, who grants inotinct of correstedness to whom He pleases among his servants.He
dignifies whoever, refuges to Him and humiliated whoever abandons Him. Peace and blessings of Allah are
upon the root of the tree of light, the fountain of wisdom and perfectness, our Lord and Mawlana Muhammad,
his household and companions and those guided to his true path, the straight path. May Allah also be
pleased with our Master Ahmad bin Idris the guide to reach the stairs of the noble salaf (early generation)
which are based on the clear Book and noble As-Sunnah (Tradition).
Because the collective letters of Ibn Idris are very important for brothers, despite the fact there was no copy
that fulfilled the need with good typing and correction, some brothers therefore requested from us to edit it on
a new arrangement. To fulfill that request, and in order to serve those noble people, we toke the task of
editing it on such a novel order after reviewing the original based on many printed copies and hand written
ones. Edition was completed at : The Company & Printing House of Mustapha Al-Babi Al-Halbi & Sons,
Egypt.
By the pen of Master Abdul Rahman Hafiz, corrected by committee of Azhar scholars, headed by As-Sheik
Ahmad Sa’d Ali, the head of correction by the said Printing House.
Cairo, Thursday 16 Rabi’ As-Sani / May 23, 1940

Footnotes:

Page 3

1- He also said (May peace of Allah be upon him): “Praises are not to be repeated if they are read as one
sentence. However, if they are read 7 times around, they are to be repeated.
2- The first: Fatihah of the first seven for Monday

Page 4

1- Second: Fatihah of the second seven for Tuesday


2- Third: Fatihah of the third seven for Wednesday

Page 5

1- Fourth: Fatihah of the 4th seven for Thursday


2- Fifth: This 6th and 7th are the two Fatihah for Saturday

Page 6

1- The 7th: Fatihah of the 7th seven for Sunday


2- And by the hand writing of my master (May Allah be pleased with him) as stated: it must be read and
followed by reading the 2 chapters called: Ahmadic rose, and the everlasting secret, which are also
called: the supreme secret and honored treasure. Prayers are to follow suit etc. according to the writing
of who copied from his hand writing (May Allah be pleased with him).

Page 7

1- In another copy (printing: The knowledge of Allah, Amen)


2- It was found in the hand writhng of our master and teacher Muhamad bin Ali As-Suwaisi (May Allah be
pleased with him, make Al-Firdaus (paradise) his dwelling place) on his chapters as: it was found by the
hand writing of the author (May Allah be pleased with him). Truth is a sword that does not bend, and is a
horse that does not go slippering. It is the great Sultan in the world. If it becomes firm in his possession,
nothing else can stand in the way of its possessor. That is why it is to begin with, followed by the
manifestations of Lordly allegiance during the running of the Lordly Pleasure in the Reality of Lord-
servant letter and vicegerance, or vilegerance without letter, which remains today to the spirit of Jesus
(Isa) (May Peace and Blessings of Allah be upon him)

Page 58 of 59
Page 8

1- Witnesses of Lordhood after alligiance is the flowing of Lordly pleasure in it holistically without how. This
is witness seeing with an eye of sence, then the verification of humanity which is the reality of Al-
Lahutiah (Lordship) and the reality of An-Nassutiah with the same eye (or a single eye) etc. It was thus
found by the author in the hand writing of my master and reliance Muhamad bin Ali As-Sanusi (May Allah
be pleased with him)

Page 9

1- Manifestations of the word, then the first word makes the speaker as if he is the word (speech) itself
during the time of the word (speech or talking). Types of talks are limitless, and its being essential for all
directions is correct. But it can be absent. Then the verification by the pure servitude (of servant to Allah)
which is the observation of Lordly reality in the reality of creation, which is above of what can be said.
Pointing to it is enough, and tasting it is Muhamadic extension that extends to a pure servants of Allah
etc. : The author.

Page 10

Witnessing the majesty in the Lord - Muhamadic reality s the lordly Supreme Spirit which was blown into
Adam (Blessings of Allah upon him) and which is the river (kakthar) of Lordly manifestations and Kindom
which flows in every being to everything from Lordship eye. Etc. The author.

Page 15

1- In another printing: a hair over all of the worlds


2- In another printing: by verification of those
3- In another printing: Musuwiah or Musaic

Page 28

1- End of the 4th seven, followed by the 5th seven for Friday

Page 32

1- End of 5th seven, followed by the 6th seven for Saturday

Page 36

1- End of the 6th seven, followed by the 7th seven for Sunday

Page 71

1- End of the half of the Hizib (Chapter)

Page 78

1- From his writing (May Allah be pleased with him) in the reading of Al-Mugani (Richness) after As-Saifi
(swordic), he said (May Allah be pleased with him): It is mentioned in Al-Jawahr (The diamonds) that he
should read the chapter of the 2 Amirs (leaders) before closing. But cannot be but lengthy procedure. I’ve
therefore seen that it could be subtituted by the Du’a attributed to our Master Uwais Al-Qarni (May Allah
make him of benefit to us, Amen). Some of those good deeds doers scholars (May Allah be pleased with
them all) say that perseverence on Du’a (prayer) of As-Saifi is effective for richness without which
poverty and backwardness is unpreventable. Our sheik said: “You shouldknow that it is important. Then
our teacher Al-Mahdi (May Allah be pleased with him) has confirmed the Du’a (prayer) of closing after Al-
Mugani (enriching). But must brothers do not read it with As-Saifi (swordic) so that the reading could be
purely for the cause of Allah, and not for another purpose. etc.

Page 59 of 59