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1. Odu Ejiogbe speaks of light.

good general welfare, victory over enemies,


spiritual awakenings, long life, and peace of mind.
2. Odu Oyeku meji signifies darkness and unhappiness and warns of death,
sickness, worries, and a bad omen, yet also carries with it the solution to all
these problems.
3. Odu Iwori meji speaks of people gifted with the ability to see things in
their true perspective. They dream often, have clear vision, and grow up to
become diviners or spiritualists. Clients for who this odu is divined should be
advised to worship Ifa. This will bring them good prospects: long life (ire
aiku), wealth (ire aje), a wife (ire aya), and children (ire omo).
4. Odu Idi meji speaks of people who have secret enemies trying to cast a spell
over them or who have bad dreams most of the time. They need to appease Ifa in
order to overcome these worldly obstructions.
5. Odu Irosu meji speaks of people who are always popular and held in high
regard by their friends. They need to take care of their health both by
propitiating their heads (ori) and by occasionally appeasing the osu, or Ifa
staff of office. I they feel des pondent and begin to lose interest in whatever
they are doing, Ifa should be consulted and appeased for them. Irosu meji
denotes emotional and financial difficulties. But no matter how hard life may
seem, the client may prevail by offering the right sacrifices, and by refusing
to harbor evil thoughts or ideas.
6. In the fixed order of Orunmila, Owonrin meji is the sixth odu. This odu calls
for moderation in all things. Owonrinmeji predicts two major blessings for
someone who is poverty-stricken, provided he or she offers the right sacrifice.
The person will be b lessed with money and a spouse at the same time. Ifa in
Owonrinmeji stresses the importance of sacrifice. When a sacrifice is offered,
it must not be intended only for the orisas or the ancestors but should be used
to feed the mouths of several people. This is a way to make sacrifices
acceptable.
7. Odu Obarameji denotes being in a state of uncertainty or suspense, unable to
make decisions. Children of Obarameji have a tendency to buy on impulse and
often become victims of wishful thinking. They regret most of the decisions
they make in a nervous haste. To prosper in life, the children of Obarameji
will need to propitiate their heads (ori) from time to time.
8. Odu Okanranmeji signifies problems, court cases, suffering, and evil
vibrations. Children of Okanranmeji will always hit the nail on the head by
doing or saying what is exactly right. people often think that Okanranmeji's
children are aggressive and do mineering because they try to prevail despite
all odds. In most situations they will rebel against the conventions of society
and consequently create problems for themselves. Prone to infections, the
children of Okanranmeji must take care of their health in order not to become
chronically ill.
9. Ogundameji warns people of fighting, disputes, and imminent hostility.
During a divination session, if Ogundameji appears for a person, he or she will

be advised to watch out for traitors or deceitful friends. Ifa says the person
must have reposed conf idence in someone unworthy of the trust. If a client is
battling with financial problems and opposition from enemies, Ogundameji says
that he or she should offer the right sacrifice to Ogun and also propitiate his
or her head (ori) in order to succeed and prosper.
10. Osameji is an odu that implies lack of courage and running away from a
fight or opposition. Children of Osameji do a great deal of traveling, either
for business or pleasure. They grow up to become good managers if they run
other people's businesses. Because they are easily frightened, they will not
take risks.
11. Odu Ikameji signifies many worries and therefore calls for
restraints. With
the right sacrifice it is possible to exercise control. Ikameji's children are
always surrounded by people who are disposed to inflict pain on others or
delight in another's s uffering. They constantly have to be on their guard
because they cannot count on family and friends for help.
12. The most important characteristic of people born by Oturuponmeji is
endurance. They are rugged and tough and will show dogged determination in
spite of rough treatment.
13. Odu Oturameji implies peace of mind and freedom from all anxiety. Children
of Oturameji are gentle and mild in character.
14. Iretemeji says it pays to stoop to conquer. Humility is a very important
virtue. This odu warns against intrigues from enemies who are trying to make
short work of our chances for success in life.
15. Odu Osemeji implies victory over enemies and control over difficulties.
16. Odu Ofunmeji signifies good monetary fortune. It calls for patience and
compromisea life of give and take. With the right sacrifices, success is
guaranteed.
17. In Odu Ogbe Yeku we are advised to use intelligence rather than force or
confrontation to overcome obstacles or enemies. No matter how important someone
is. he or she needs to obtain and follow he babalawo's advice. Unwavering
belief in Ifa will alway s reward the believer.
18. Odu Oyekulogbe suggests that the client will encounter a conflict. Rather
than become involved, the client should be a mediator. In so doing, he or she
will profit. Oyekulogbe also warns us to be careful of friends who could cause
the destruction of t he household.
19. Odu Ogbewehin speaks of emotional confusion. It also ensures successful
conclusions. It tells us to rely on previous experience.
20. Odu Iworiogbe speaks primarily of children and encourages a positive social
atmosphere for maintaining the well-being of the family. Western observation:
The client is too serious and needs to "play"have some silly, childlike fun to
restore balance.
21. Odu Ogbedi speaks of the necessity of performing the correct sacrifice in
order to avoid embarrassment or ridicule. Western observation: The client is

feeling or is afraid of some emotional pressure. Practical possibilities cannot


be realized until th is pressure is relieved. The pressure often comes from
relationship issues.
22. Odu Idigbe speaks of present or imminent trouble and provides the sacrifice
necessary to overcome it. Western Observation: Temporal fears, often job
related or monetary, must be dealt with. Often, emotional relationships are
causing unrest and imbalance.
23. Odu Ogbe Rosu provides the solutions to the threat of death, disease, court
cases, losses, and infertility
24. Odu Irosu Ogbe emphasizes personal spiritual relationships as opposed to
monetary or commercial ones. Western observation: Emotions take precedence
while business grinds slowly forward.
25. Odu Ogbewonri speaks of the choice between potential husbands or wives.
Sacrifice assures the correct choice and a successful partnership. Western
observation: A great time to capitalize, both in business and emotionally, on
the client's attractiveness to others.
26. Odu Owonrinsobge speaks of witchcraft or negative vibrations interfering
with the client's peace of mind.
27. Odu Ogbe'bara speaks of illness such as seasonal allergies. Western
observation: The client has been pushing himself or herself too hard at work.
28. Odu Obarabogbe speaks of great respect and power for the client who
faithfully follows Ifa's forecast. Western observation: The client's general
skepticism is blocking progress.
29. Odu Ogbe'Kanran speaks of eventual loss of previous gains because of
failure to fulfill an entire sacrifice. Half-measures will always result in
losses. western observation: The client is in too much of a hurry; he or she
needs to go more slowly and carefully.
30. Odu Okanransode speaks of overcoming our enemies or competitors to achieve
a position of prominence. Western observation: A new job, promotion, or raise
is in the offing.
31. Odu Ogbe'Gunda speaks of imminent monetary or material success.
Western observation: A business opportunity will present itself. At first
the client will dismiss it as not worthwhile. Serious consideration of the
opportunity will lead to great success .
32. Odu Ogundabede emphasizes the necessity for honesty and integrity.
33. Odu Ogbesa speaks of deceit from friends and the necessity of finishing
whatever one begins. Western observation: It's rough going now, but if you do
not give up or give in, you will triumph in the end.
34. Odu Osa"Gbe speaks of the necessity for taking time and using spiritual
insight to appreciate the joys of life. Western observation: The client is
risking everything by being overly temporal and losing spiritual balance.
35. Odu Ogbeka speaks of having to overcome jealousy and envy in order to

achieve fame and respect.


36. Odu Ikagbe speaks of having to stand up for our rights and demand respect.
Western observation: The client must learn to temper his or her words and
actions when presenting a point of view.
37. Odu Ogbeturupon speaks of the client falling behind in a competitive
situation. Ge or she can win through sacrifice.
38. Odu Oturupongbe speaks of upcoming trouble or unrest in the home caused by
the children.
39. Odu Ogbetura speaks of sacrifice guaranteeing peace and happiness.
40. Odu Otura-Oriko speaks of the client lacking self confidence because he or
she has suffered losses.
41. Odu Ogbeate speaks of avoiding problems and creating potential in upcoming
trips and endeavors. Western observation: The client faces potential loss of a
job or relationship.
42. Odu Ireteogbe speaks of prosperity, happiness, and sexual fulfillment.
43. Odu Ogbe'se speaks of good news and achievements that call for celebration.
Western observation: The client can expect positive changes in his or her
emotional relationship.
44. Odu Oso-Ogbe warns of association with evil people. Previous suffering will
be replaced with prosperity.
45. Odu Ogbefun speaks of chiming instruments scaring away death or evil
spirits. Western observation: Nonmonogamous behavior can cause great harm.
46. Odu Ofun'gbe speaks of a powerful enemy. A fight or trouble is imminent.
Western observation: The client is often faced with legal and/or governmental
conflict.
47. Odu Oyekubiworilodo offers solutions for barrenness and impotence.
48. Odu Iwori'Yeku speaks of impending dangers and how to avoid or minimize the
consequences. Western observation: Emotional blockage needs to be eliminated
through ancestor worship or offerings.
49. In good fortune, Odu Oyekif'oworadi speaks of personal and financial
success with women. But in bad fortune, it calls for sacrifice to avoid death.
Western observation: Too much emphasis on sexual activity threatens the
client's well being.
50. In good fortune, Odu Idiyeku speaks of financial success through
propitiation of the ori (head). In bad fortune, it specifies sacrifice to avoid
death. Western observation: It is necessary to communicate with ancestors to
relieve business or everyday pressures.
51. Odu Oyeku'rosu speaks of the importance of obeying Ifa to avoid success and
avoid death. Western observation: Good thinking must translate to good actions
to avoid problems.

52. Odu Irosu Takeleku speaks of envy and seduction, and calls for sacrifices
to avoid dire consequences. Western observation: A change of jobs will bring
improvement.
53. Odu Oyeku Wonrin offers remedies for possible dire consequences of adultery
and perils of distant travel.
54. Odu Owonrin Yeku speaks of the need for caution in our activities.
55. Odu Oyekubara calls for sacrifices to avoid the consequences of day-to-day
activities.
56. Odu Obara'yeku warns of insubordination at home and at work. western
observation: The client is faced with a more dominant partner.
57. Odu Oyekupelekan speaks of how sacrifice can protect us from the evil
intentions of others and from the loss of prestige. Western observation: The
client is stubborn and refuses wise advice.
58. Odu Okanran'Yeku speaks of sacrifice providing riches and failure to
sacrifice bringing destruction. Western observation: The client enjoys taking
risks or "walking the edge" and should work with his or her ancestors to avoid
pitfalls.
59. Odu Oyeku-Eguntan offers protection against imminent death. Western
observation: A job or relationship is in danger of ending because of emotional
battles.
60. Odu Ogunda'Yeku speaks of kindness and generosity bringing comfort, growth,
and prosperity. Western observation: Strong ancestral support provides an end
to difficulties.
61. Odu Oyeku Gasa suggests compromise to avoid total loss. Western
observation: Oyeku Gasa often denotes partnership or relationship conflict.
62. Odu Osa Yeku speaks of sacrifice to assure longevity and to avoid upcoming
turbulence. Western observation: Lawsuits or job uncertainty combine with
emotional blockage to create a chaotic situation.
63. Odu Oyekubeka speaks of the necessity of the babalawos sharing their
sacrifices with Esu and the others. Sacrifice guarantees safety. Western
observation: The client needs more emphasis on his or her spiritual nature and
less on money or "things."
64. Odu Ika'Yeku offers a solution for male sterility and calls for more
assertiveness in the client's nature. Western observation: A relationship is
ending or has ended. It can be restored.
65. Odu Oyeku Batutu offers avoidance of punishment for wrongdoing but insists
on moral behavior in the future. Western observation: The client faces legal
problems, often with the government.
66. Odu Oturopon'yeku speaks of a client who has sacrificed joy in his or her
quest for money. Western observation: Fixation on business results in family
estrangement.

67. Odu Oyeku Batuye speaks of removing blame and restoring freedom of
activities. Western observation: Legal issues are resolved and social enjoyment
ensues.
68. Odu Otura-aiku warns us to resist the temptation of entering into a
disruptive relationship. Western observation: Seemingly attractive
opportunities should be avoided.
69. Odu Oyeku-irete offers a solution for disease. Western observation: The
client is or will be ill.
70. Odu Irete'yeku calls for initiation and stringent moral behavior.
71. Odu Oyeku-Ise explains the necessity of death as part of the natural order.
Western observation: The client is resisting accepting the ending of a
relationship or business.
72. Odu Ose'yeku offers prosperity and popularity.
73. Odu Oyeku'fuu warns of an imminent illness and offers protection from it.
Western observation: The client faces an unexpected obstacle in everyday
business life.
74. Odu Ofun'yeku assures longevity, respect, and good relationships with
proper sacrifice and behavior.
75. Odu Iwori Wo'di establishes the Ifa concept of rebirth and immortality.
Western observation: The client needs children to reach a spiritual
equilibrium.
76. Odu Idi'wori speaks of the necessity of developing our intellect and warns
against associating with wrongdoers.
77. Odu Iwori'rosu speaks of the necessity for patience to achieve solutions
and goals. Western observation: The client is usually "stuck", unable to go
forward in life.
78. Odu Irosu'wori speaks of there being no joy, peace, or genuine gain from
wrongdoing. Difficulties and change are part of growth and wisdom. Western
observation: The client needs to focus on long-term goals and desires rather
than on short-term gratification.
79. Odu Iwori'wonrin speaks of protection from natural disaster and recovery
from whatever is lost. Western observation: An old relationship may be
rekindled.
80. Odu Owonrin'wori speaks of hard work as the medicine that cures poverty. It
also offers remedies for emotional illness.
81. Odu Iwori'bara insists on good behavior and offers solutions for rearing
responsible children. Western observation: The client's focus should be on
practical matters.
82. Odu Obara'wori establishes the concept of money being important, but never
as important as wisdom, knowledge, health, and good character. Western

observation: The client needs to place more emphasis on spiritual development


and emotional balance.
83. Odu Iwori-Okanran establishes the need for privacy between babalawo and
client. It stresses the importance of planning ahead. Western observation: The
client is not being truthful with the babalawo.
84. Odu Okanran-iwori advises the client to share his or her problems with
others. It also speaks of an impending visitor. Western observation: Fears and
an inability to share them are blocking the client's path.
85. Odu Iwori-Eguntan speaks of timely action as critical for a positive change
in fortune. Western observation: The client's inability to "pull the trigger"
is causing him or her to lose the way.
86. Odu Ogunda'wori speaks of emotional and mental illness caused by evil
spirits. Western observation: The client needs spiritual cleansing.
87. Odu Iwori-Osa speaks of the necessity of taking responsibility for our
activities. Western observation: The client has the knowledge or ability to
solve his or her problem but refuses to see or use it.
88. Odu Osa'wori speaks of exceptional good fortune. It also explains the
vulture's sacred position in Ifa. Western observation: The client will find
material success though spiritual action.
89. Odu Iwori-Oka warns against stealing and violence. Western observation: The
client's focus is monetary at a time when relationships or levels of a current
relationship offer greater opportunity.
90. Odu Ila'wori warns of repercussions from evil actions. It also speaks of
protecting one's household from the spread of disease. Western observation: The
clients temporal path is blocked by anger.
91. Odu Iwori'turupon speaks of successful pregnancy and turning bad situations
into success through sacrifice.
92. Odu Oturupon'wori speaks of death resulting from failure to perform the
prescribed sacrifice.
93. Odu Iwori Wotura speaks of family disharmony. Western observation: The
clients are having problems with their children, whether they realize it or
not.
94. Odu Otura'wori speaks of not acting impetuously, as all good things are on
the way. Western observation: The client should not accept the first offer.
95. Odu Iwori-Ate speaks of initiation into Ifa as a way of improving life.
Western observation: The client should seriously consider initiation.
96. Odu Irete'wori warns of intrigues and speaks of practicing Ifa for a
prosperous life. Western observation: Patience rather than anger or frustration
will produce material success.
97. Odu Iwori-ose speaks of turning adversity into success.

98. Odu Ose'wori speaks of power and greatness but warns that misuse of them
can destroy home or family. Western observation: Too much time and emphasis on
work is threatening the client's relationship and family.
99. Odu Iwori-Ofun speaks of improving business and success. Western
observation: The client's monetary or business worries will soon dissipate.
100. Odu Ofun'wori explains that the proper use of money assures fulfillment in
life. Western observation: Monetary issues may cause an emotional argument.
101. Odu Idi-Rosu warns of an illness in the waist or buttock area. It also
predicts an increase in business. Western observation: Female client will often
be encountering menstrual or uterine difficulties.
102. Odu Irosu'di speaks of a person who has a talent for healing, and offers
solutions for conception. Western observation: The client should consider a
different career.
103. Odu Idi'owonrin speaks of upcoming recognition and the importance of a
clients career. Western observation: The client is feeling pressure at work.
104. Odu Owonrin'di speaks of generosity and honesty as the secrets for success
and love.
105. Odu Idi'bara speaks of the necessity of removing obstacles and
misunderstandings through sacrifice. Western observation: The client faces
relationship trouble. Compromise is necessary to save it.
106. Odu Obara'di warns of losing our independence and integrity. Western
observation: The client's relationship is becoming unbalanced by a demanding
partner.
107. Odu Idi-Okanran warns that anyone performing dishonest acts will surely be
caught and punished.
108. Odu Okanran-Di speaks of a relationship that will eventually turn out
well. Western observation: A previous partnership or relationship is rekindled.
109. Odu Idi-Ogundaa speaks of wisdom and character needed to balance physical
force. Western observation: Sexual promiscuity leads to disaster.
110. Odu Ogunda'Di speaks of a successful journey but warns of possible
intestinal discomfort
111. Odu Idi'sa speaks of restlessness and a desire to avoid responsibility.
112. Odu Osa'di speaks of removing blockage to obtain a successful
relationship.
113. Odu Idi'ka warns of sever punishment for bad deeds. Western observation:
The client faces potential betrayal of business or personal secrets.
114. Odu Ika'di speaks of showing respect to avoid problems in life. Western
observation: The client's lack of spirituality is blocking temporal activities.
115. Odu Idi-Oturupon speaks of solutions for medical problems that prevent

pregnancy. Western observation: The client may experience an emotional or


spiritual awakening.
116. Odu Oturupon'Di speaks of a person who is spiritually adrift and in need
of personal spiritual renewal.
117. Odu Idi-Otura speaks of dietary restrictions for health and sacrifice for
family harmony
118. Odu Oyura'di speaks of a child succeeding his father and a relationship
with a dominant partner.
119. Odu Idi-Irete speaks of the necessity for hard work to reach an elevated
position. Western observation: The client is poised for a promotion or new job,
but fear could block the event.
120. Odu Irete'di speaks of resistance to, but the necessity for, change.
Western observation: The client needs to reappraise a relationship that is no
longer working.
121.Odu Idi-Ose speaks of potential problems from microscopic organisms.
122. Odu Ose'di warns against being too kind, lest a defeated enemy return.
Western observation: The client faces a conflict in which he or she must behave
aggressively.
123. Odu Idi-Ofun speaks of removing blockage and of unexpected travel. Western
observation: The client's business life is going badly; a new course of action
is indicated.
124. Odu Ofun'di warns against greed and selfishness. Western observation: The
client is too focused on business; this results in relationship difficulties.
125. Odu Irosu'wonrin warns that to enjoy upcoming prosperity, we must retain
peace and harmony. Western observation: Upcoming success can cause family or
partnership problems.
126. Odu Owonrin'rosu speaks of the importance of dreams. Western observation:
The client needs close contact with his or her ancestral energy to straighten
out temporal difficulties.
127. Odu Irosu-Obara speaks of sharing with others to ensure prosperity and
happiness. Western observation: An upcoming business meeting or opportunity
will be successful.
128. Odu Obara-Irosu calls for Ifa initiation to insure blessings.
129. Odu Irosu'kanran calls for self-assertion. Western observation: The client
is usually shy and easily dominated at work.
130. Odu Okanran'rosu warns of the dangers in irresponsible actions and states
that genuine contrition will always be forgiven.
131. Odu Irosu-Eguntan stresses the need for sacrifice and the use of herbal
medicine. It calls for restraint from doing evil and dedication to being of
good character.

132. Odu Ogunda-Rosu speaks of the end of difficulties and the beginning of
good fortune. Western observation: This is a time for a new business, a new
relationship, and new success.
133. Odu Irosu-Osa speaks of the significance of sacrifice to overcome
obstacles and enemies. Western observation: Others are often plotting to hinder
the client.
134. Odu Osa'Rosu speaks of peace and money as the essential ingredients for
success and prosperity.
135. Odu Irosu'Ka speaks of peace of mind and sacrifice to avoid sleeping
sickness. Western observation: business is more difficult than it should be.
More and more effort is necessary to produce minimal results.
136. Odu Irosu'turupon warns against bad character and offers solutions for
having healthy children.
137. Odu Irosu'turupon warns against bad character and offers solutions
for having healthy children. Western observation: This odu helps female
clients avoid miscarriages.
138. Odu Oturpon'Rosu warns against disharmony in a relationship. Western
observation: This odu calls for a more intimate, open relationship with one's
mate.
139. Odu Irosu'Tura speaks of things being good for us even if we do not like
them. Western observation: The client has a necessary but distasteful but
necessary task to perform.
140. Odu Otura-Irosu speaks of honesty as the only way to achieve peace of mind
and harmony.
141. Odu Irosu-Ate speaks of Ifa initiation to achieve success and long life.
Western observation: The client must follow a more spiritual path.
142. Odu Irete'Rosu speaks of impending and unforseen difficulty. Western
observation: The client is often feeling pressure-with no readily
identifiable cause.
143. Odu Irosu-Ose speaks of overcoming difficulties and improving business.
Western observation: new avenues or approaches result in success.
144. Odu Ose-Rosu speaks of removing pain and misery. Western observation:
Chaotic temporal activity is resulting in unhappiness
145. Odu Irosu'fun speaks of protection from disease in order to have good
fortune.
146. Odu Ofun'Rosu speaks of sacrifice to remove sorrow for a long happy life.
147. Odu Owonrin'bara speaks of looking within ourselves to find answers to our
problems. Western observation: The client may expect a positive reversal in an
everyday situation.

148. In bad fortune, Odu Obara'Wonrin speaks of a person acting irrationally.


In good fortune, it speaks of a potential for prosperity. Western observation:
The client needs to calm down to achieve success.
149. Odu Owonrin'Konran speaks of the necessity for sacrifice to avoid
accusations against the client in bad fortune. It speaks of a time of joy and
laughter for the client in good fortune.
150. Odu Okanran'wonrin speaks of legal problems and their repercussions.
Crimes will be punished. Western observation: Often, the client will face legal
problemswith the government or the IRS, for example.
151. Odu Owonrin-Eguntan speaks of conflicts and difficulties in business and
at home. Western observation: Clients are involved in a conflict they cannot
win. They must cut their losses.
152. Odu Ogunda Wonrin speaks of envy, jealousy, and potential conflicts
because of the client's success. Western observation: The client has been
avoiding a confrontation. The confrontation must take place.
153. Odu Owonrin-Osa speaks of the need for courage in upcoming conflicts and
cautions about new relationships. Western observation: The client must beware
of a relationship with a "needy" person.
154. Odu Osawonrin speaks of the futility of running away from problems and
matters of potential shame.
155. Odu Owonrin'Ka guarantees success through moderation. In bad fortune, it
provides solutions, though sacrifice, for death, and animosity. Western
observation: The client must think carefully before acting.
156. Odu Ika'wonrin speaks of avoiding precipitous actions in order to avoid
regrets. Western observation: Emotional upset will cause losses at work.
157. Odu Owonrin-Oturupon speaks of solutions for premature death of children
as well as success from an upcoming journey
158. Odu Oturupon-Owinrin speaks of upcoming joy and happiness and the
necessity of protecting one's reputation. Western observation: A nonmonogamous
relationship can cause trouble.
159. Odu Owonrin-Otura speaks of avoiding conflict with a stronger opponent.
Western observation: The client should avoid physical conflict or a desire to
"get even."
160. Odu Otura-Wonrin speaks of death as part of the cosmic order as well as
the need fro spiritual and physical awareness. Western observation: The client
is not being attentive or loving enough to his children.
161. Odu Owonrin-Irete speaks of not being suspicious or paranoid. Western
observation: Introspection regarding the client's goals and behavior is
necessary.
162. Odu Irete Wonrin speaks of retaining a place of honor. Western
observation: The client wins. Opponents lose!

163. Odu Owonrin-Se speaks of victory over adversaries. Western observation:


The client will often be accused of sexual promiscuity.
164. Odu Ose-Owonrin speaks of sacrifice to repair our strength and protection.
Western observation: Unrest in the client's business or career can be balanced
by spiritual replenishment.
165. Odu Owonrin Fu speaks of impending calamity and the supremacy of Ifa.
Western observation: The client cannot stay focused on any one thing.
166. Odu Ofun-Wonrin speaks of good deeds bringing their own rewards. Western
observation: The client feels unappreciated rather than satisfied.
167. Odu Obarakanran speaks of potential disagreement with friends and associates and solutions for
controlling them. Western observation: The client faces conflict at work.
168. Odu Okanrna-Bara speaks of avoiding premature death and preventing natural
disaster from striking our homes. Western observation: This odu indicates a
strong possibility of conflict with children and parents.
169. Odu Obara-Ogunda speaks of the need to repair a bad reputation in order to
ensure success. Western observation: The client's business is lagging.
Spiritual action will improve it.
170. Odu Ogunda-Bara speaks of the necessity of sacrifice to maintain a
relationship. Western observation: The client is involved in an intense but
futile relationship.
171. Odu Obara-Osa warns of fraudulent customers. Western observation:
Emotional unrest leads to practical errors.
172. Odu Osa-Bara speaks of the danger of losing supporters or an individual.
Western observation: Osa-Bara shows the client how to rekindle apparently dead
flames.
173. Odu Obara-Ka speaks of maintaining power and influence. Western
observation: Temporal difficulties can be averted by a new spiritual or
emotional experience.
174. Odu Ika-Bara speaks of ways of becoming lovable and attractive to others.
Western observation: There is a likelihood of conception. The client should be
careful if conception is not desired, grateful if it is.
175. Odu Obaraturupon speaks of solutions for infertility and miscarriages.
Western observation: Sacrifice to Orisa is indicated for conception.
176. Odu Oturupon Bara speaks of the importance of maintaining health to ensure
a long life. Western observation: Children are antagonistic to a new
relationship of the parent.
177. Odu Obara-Tura focuses on respect in our home and business life. Western
observation: A relationship is causing disharmony.
178. Odu Otura-Bara speaks of the necessity of not violating taboos. Western
observation: The client's opinion or decisions will be questioned.

179. Odu Obara-Rete speaks of success and stability if sacrifice is observed.


Western observation: The client has good prospects for a new job or business.
180. Odu Irete-Obara speaks of the use of medicine to control difficulties.
Western observation: Beware of the con man.
181. Odu Obara-Ose speaks of ways to control natural forces. Western
observation: The client needs cleansing to rid himself or herself of negative
energy.
182. Odu OseBara speaks of ways to assure a child's future success and warns
adults of any upcoming journey. Western observation: There is too much chaos in
the client's everyday activities. He or she needs to step back and reconsider
his or her activities.
183. Odu Obara-Ofun speaks of great financial success. Western observation:
This is a great time for a new job or business venture.
184. Odu Ofun Bara speaks of the necessity of protecting our possessions.
Western observation: Favorable business conditions can suffer because of an
untrustworthy individual.
185. Odu Okanran-Eguntan establishes the creation of the earth. Western
observation: This is an auspicious time for a new business or relationship if
it is begun with caution.
186. Odu Ogunda-Kanran speaks of using both spiritual and intellectual
capabilities to achieve success. Western observation: It is time for the client
to change jobs.
187. Odu Okanran-Sa speaks of knowing when to avoid confrontations. Western
observation: Partnership conflicts should be settled peacefully.
188. Odu Osakanran speaks of sacrifice in order to avoid misfortune and ensure
tranquillity. Western observation: The client to too "thin skinned".
189. Odu Okanran-Ka speaks of courage and honesty to prevent misfortune.
Western observation: The client must take a stand for what he or she believes.
190. Odu Ika-Konran speaks of the necessity of sacrifice to avoid the
consequences of evil actions. Western observation: An important choice is
pending--a decision must be made about what is right and good.
191. Odu Okanran'Turupon speaks of Orunmila's knowledge of all things,
including the art of traditional healing. Western observation: The client is
not being honest with the babalawo.
192. Odu Oturupon Konran speaks of avoiding potential troubles with children
and enemies. Western observation: The client must be careful in business
dealings.
193. Odu Okanran-Otura speaks of conflicts in the family and in other
relationships. Western observation: The client faces a conflict with relatives
over material possessions.
194. Odu OturaKonran speaks of avoiding the consequences of bad behavior.

Western observation: The client's "big mouth" has caused potential losses.
195. Odu Okanran-Ate speaks of the need for the client to be initiated. Western
observation: The client must develop spiritually.
196. Odu Irete-Okanran speaks of the necessity for caution regarding a
conspiracy among one's contemporaries. Western observation: The client must be
careful of competition at work.
197. Odu Okanran Se speaks of the need for spiritual development to avoid
distress and tribulations. Western observation: The client has suffered a
financial setback.
198. Odu OseKonran speaks of the necessity for a companion in the client's
life. Western observation: Unsettled business conditions need emotional balance
to reach equilibrium.
199. Odu Okanran-Ofun speaks of the end of trouble and tribulations. Western
observation: The client will experience a new relationship or increased
intensity in a current one.
200. Odu OFun-Konran warns of the misuse of power. Western observation: The
client is getting "a swollen head".
201. Odu Ogunda'Sa speaks of monetary gain for the truly spiritual. Western
observation: Strength at work leads to significant gain.
202. Odu Ose'Gunda speaks of good fortune not taking care of itself without
sacrifice. Western observation: There is someone the client must not trust.
203. Odu Ogunda'Kaa speaks of the need for caution and sacrifice in solving
money problems. Western observation: The client faces conflict or accusations
at work.
204. Odu Ika-Ogunda speaks of sacrifice to Ogun to develop courage for the
fearful. Western observation: The client is pretending a problem does not
exist.
205. Odu Ogunda-Oturupon speaks of good fortune resulting from improved
behavior. Western observation: Difficulties and blockages are dissolved with
spiritual development.
206. Odu Oturupon-Eguntan speaks of the present being bad timing for a new
child but holds out great promise for the future. Western observation: The
client has recently lost a child prior to or shortly after birth. Something was
wrong with the child.
207. Odu Ogunda-Tura speaks of a healthy client feeling physically ill as a
result of pressure and enemies. Western observation: The client is a
hypochondriac.
208. Odu Otura-Eguntan speaks of the need to remove negative energy from the
client. Western observation: The client needs cleansing to remove negative
spiritual energy.
209. Odu Ogundakete speaks of two important concepts: the role of Elegbara

(Esu) as messenger between human beings and God; and egungun (ancestors) as a
human being's path to supremacy. Western observation: The client is being
dominated by a female.
210. Odu Irete-Eguntan speaks of the necessity for initiation. Western
observation: Spiritual development is necessary for peace and prosperity.
211. Odu Eguntan se speaks of not punishing people for their physical
characteristics. Western observation: The client marches to the beat of his or
her own drummer.
212. Odu Ose-Eguntan speaks of impending good fortune. Western observation:
Rapid changes in temporal activities will result in profit.
213. Odu Ogunda-Fu speaks of possible arguments over possessions. Western
observation: The client is facing some sort of inheritance issues, or children
who feel that the parent is not treating them equally.
214. Odu Ofun-Eguntan speaks of the consequences of ignoring moral behavior and
sacrifice. Western observation: The client is involved in or desirous of a
potentially harmful sexual relationship.
215. Odu Osa-Ka speaks of forecasting a new baby and of protecting one's
secrets. Western observation: A comment about a former employee can cause
trouble for the client.
216. Odu Ika-Sa warns people not to do anything dishonest. Western observation:
Emotional turmoil can lead to harmful decisions.
217. Odu Osa-Oturupon speaks of infertility and of sacrifice for long life.
Western observation: This is a time to sacrifice to Ogun for conception.
218. Odu Oturupon-Osa speaks of removing a baby from danger. Western
observation: A new child or new responsibilities are creating a temporal upset.
219. Odu Osa-Otura speaks of the gods favoring those who tell the truth.
Western observation: The client must confront a problem that he or she has been
avoiding.
220. Odu Otura-Sa speaks of the consequences of failing to sacrifice and the
reward for those who do sacrifice. Western observation: The client's temper is
causing problems.
221. Odu Osa-Rete indicates that the only solution to current problems comes
from the deities. Western observation: the client is receiving no practical or
moral support from his or her mate.
222. Odu Irete-Sa speaks of prevention being better than a cure. Western
observation: The client may face competition in a love relationship.
223. Odu Osa-Se warns against false accusations. Western observation: The
client may face sudden changes in his or her work or job.
224. Odu Ose-Sa speaks of conciliation rather than confrontation to settle
disputes. Western observation: The client is in a dispute--often with the
government. Settlement is in order.

225. Odu Osa-Fu speaks of understanding and obeying taboos. Western


observation: Chaos is everyday activities is warping the client's judgment.
226. Odu Ofun-Sa speaks of a person's whole life turning upside down, with
spiritual redemption being the only solution. Western observation: While
everything looks good at present, disaster lies ahead.
227. Odu Ika-Oturupon speaks of the need for a spiritual relationship. Western
observation: The client has been resisting a relationship that would be
beneficial.
228. Odu Oturupon-Ka speaks of great prosperity and healing. Western
observation: The client is worried about illness.
229. Odu Ika-Otura speaks of the end of trouble and the beginning of good
fortune. Western observation: The client's luck is about to turn from bad to
good.
230. Odu Otura-Ka speaks of dispersing our enemies to ensure our prosperity.
Western observation: The client needs to be spiritually cleansed of negative
energy.
231. Odu Ida-Irete speaks of acting independently to ensure prosperity. Western
observation: A new job or business must not involve a partnership.
232. Odu Irete-Da speaks of prominence and success. Western observation: The
client will triumph in a current dispute.
233. Odu Ida-Se speaks of the need to reverse poverty and misfortune. Western
observation: Emotional changes are causing negative material results.
234. Odu Ose-Ka speaks of control over difficulties and victory over enemies.
Western observation: There is a possible legal threat to the client from past
associations or dealings.
235. Odu Ida-Fu speaks of the need to give in order to receive. Western
observation: The client fears being emotionally open.
236. Odu Ofun-Ka speaks of the end of financial difficulties and the beginning
of prominence. Western observation: The client's job or career is about to
improve significantly.
237. Odu Oturupon-Tura establishes the order and significance of the days of
the week. Western observation: The client should plan actions according to
favorable days in the odus.
238. Odu Otura-Tutu speaks of the necessity of completing the entire sacrifice.
Western observation: The client may have substance-abuse problems.
239. Odu Oturupon-Rete speaks of the need for sacrifice in order to avoid
illness and enemies. Western observation: The client needs to use strategy and
planning to succeed.
240. Odu Irete-Tutu speaks of the need to obey authority and to sacrifice in
order to have many children. Western observation: The client's word or ideas

will be taken seriously.


241. Odu Oturupon-Se speaks of the need for sacrifice to have a pleasant life.
Western observation: The client needs to relax and experience positive,
childlike pleasures.
242. Odu Ose-Oturupon speaks of a relationship that is difficult even though it
may be fruitful. Western observation: The client is involved in a no-win
relationship.
243. Odu Oturupon-Fun speaks of the need to share our good fortune. Western
observation: The client's life is filled with good fortune, monetarily and
emotionally.
244. Odu Ofun-Oturupon speaks of fertility and of the need for sacrifice to
avoid quarrels in relationships. Western observation: Children will bring joy,
but a relationship needs help.
245. Odu Otura-Rete speaks of reaffirmation of our spirituality. Western
observation: Moderation is difficult for the client.
246. Odu Irete-Tura speaks of the incantation necessary to avoid near-death
situations. Western observation: This odu offers a solution for illness.
247. Odu Otura-Se speaks of upcoming danger at home or in business. Western
observation: Emotional changes must be dealt with carefully.
248. Odu Osetura speaks of the incarnation of Esu-Odara. Western observation:
Nothing happens without Esu's help.
249. Odu Otura-Fun speaks of impending good fortune if the client avoids wicked
acts. Western observation: The client must resist an adulterous relationship.
250. Odu Ofun-Tura speaks of the need for sacrifice to stabilize a
relationship.Western observation: Marriage with the client's current partner is
appropriate and beneficial.
251. Odu Irete-Se speaks of the need for sacrifice to avoid witchcraft and all
other negative energies. Western observation: The client faces a partnership or
governmental conflict.
252. Odu Ose-Bi-Irete-Sile-Aje speaks of good fortune for money, respect, and
influence. Western observation: The client should proceed confidently with new
prospects and relationships.
253. Odu Irete-Ofun speaks of Ifa's popularity and success. Western
observation: The client's business or job will improve.
254. Odu Ofun-Rete speaks of the need for sacrifice in order to obtain respect
and protection. Western observation: The client needs to break out of a current
situation and be more confident.
255. Odu Osefu speaks of Ifa's ability to solve all problems. Western
observation: Whatever the client's difficulty, there is a solution.
256. Odu Ofun-Se speaks of revenge and warns about possible losses. Western

observation: Those who are trying to impede the client's progress will suffer.

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