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There is only one God, so they must be the same, right? Wrong! Allah claims to be the Creator, but his
attitudes & attributes do not match those of the God we worship.
God so loved the world that he gave his only begotten son. Allah has no son. Allah only loves pious
Muslims and hates the rest of us. He wants Muslims to punish us for not being Muslims. He rewards
Muslims with Brownie Points for acts of terrorism.
Lets examine the identity issue first.
Surah Al-Kaafiroon makes it clear that we do not worship the same deity.
109:1. Say (O Muhammad () to these Mushrikûn and Kâfirûn): "O Al-Kâfirûn (disbelievers in Allâh,
in His Oneness, in His Angels, in His Books, in His Messengers, in the Day of Resurrection, and in AlQadar, etc.)!
109:2. "I worship not that which you worship,
109:3. "Nor will you worship that which I worship.
109:4. "And I shall not worship that which you are worshipping.
109:5. "Nor will you worship that which I worship.
109:6. "To you be your religion, and to me my religion (Islâmic Monotheism)."
If Jews & Christians worshipped Allah, the implied threat in this hadith would fall flat on its face because we
outnumberd Muslims in the early 7th century. Moe told Allah he would never again be worshipped if he let
Moe be defeated.
Sahih Bukhari Volume 4, Book 52, Number 164:
Narrated Ibn 'Abbas:
The Prophet , while in a tent (on the day of the battle of Badr) said, "O Allah! I ask
you the fulfillment of Your Covenant and Promise. O Allah! If You wish (to destroy
the believers) You will never be worshipped after today." Abu Bakr caught him
by the hand and said, "This is sufficient, O Allah's Apostle! You have asked Allah
pressingly." The Prophet was clad in his armor at that time. He went out, saying to
me: "There multitude will be put to flight and they will show their backs. Nay, but the
Hour is their appointed time (for their full recompense) and that Hour will be more
grievous and more bitter (than their worldly failure)." (54.45-46) Khalid said that was
on the day of the battle of Badr.
Moe was demon possessed. This comes from the second most authentic of the canonical hadith
collections. Herein are clues for you. Moe's demon only gives him good commands.
Sahih Muslim Book 039, Number 6757:
Abdullah b. Mas'ud reported that Allah's Messenger (may peace be upon him) said:
There is none amongst you with whom is not an attache from amongst the
jinn (devil). They (the Companions) said: Allah's Messenger, with you too?
Thereupon he said: Yes, but Allah helps me against him and so I am safe from
his hand and he does not command me but for good.
Moe prayed to the Lord of the Devils before every ghazwat. He prayed for "the good of this town".
He was asking Allah, Lord of the Devils, to deliver into his greedy hands the goods and people of the
town he was attacking.This is from Guillaume's "The Life Of Muhammad", pg. 510.
At Badr, Moe prayed for prey.
At Khaibar, he prayed for conquest. These are clues for those who will learn the truth.
Who does Allah love? Not sinners!
2:190. And fight in the Way of Allâh those who fight you, but transgress not the
limits. Truly, Allâh likes not the transgressors. [This Verse is the first one that
was revealed in connection with Jihâd, but it was supplemented by another
2:195. And spend in the Cause of Allâh (i.e. Jihâd of all kinds, etc.) and do not
throw yourselves into destruction (by not spending your wealth in the Cause of
Allâh), and do good. Truly, Allâh loves Al-Muhsinûn (the good-doers).
61:4. Verily, Allâh loves those who fight in His Cause in rows (ranks) as if they
were a solid structure .
Brownie Points for Terrorists.
When a Muslim takes any step to injure or enrage disbelievers, Allah credits it to his account as a deed of
9:120. It was not becoming of the people of Al-Madinah and the bedouins of the
neighbourhood to remain behind Allâh's Messenger (Muhammad when fighting
in Allâh's Cause) and (it was not becoming of them) to prefer their own lives to
his life. That is because they suffer neither thirst nor fatigue, nor hunger in the
Cause of Allâh, nor they take any step to raise the anger of disbelievers nor
inflict any injury upon an enemy but is written to their credit as a deed of
righteousness. Surely, Allâh wastes not the reward of the Muhsinûn