Professional Documents
Culture Documents
Seri Tafsir Ibnu Katsir Kesuksesan or Success
Uploaded by
Abu Nabila As SundawyCopyright
Available Formats
Share this document
Did you find this document useful?
Is this content inappropriate?
Report this DocumentCopyright:
Available Formats
Seri Tafsir Ibnu Katsir Kesuksesan or Success
Uploaded by
Abu Nabila As SundawyCopyright:
Available Formats
SERI TAFSIR TEMATIS
IBNU KATSIR
( ARABIC – INDONESIA - ENGLISH )
KESUKSESAN
( THE SUCCESS )
COMPILED BY
ABU NABILA IBNU DJUMAN AL INDUNISY
PUSTAKA AL GHURABA
( MENYERU KEPADA AL QURAN DAN AS SUNNAH BERDASARKAN FAHAM SALAFUSHSHALIH )
1
1
2
3
4
5
6
7
8
9
10
11
12
CONTENT/ DAFTAR ISI / ا ت
DEDICATION
ACKNOWLEDGEMENT
BASIC PRINCIPLES
FISIOLOGY OF MOSLEM SOCIETY
THE TREE OF MOSLEM SOCIETY PROBLEM SOLVING
ISLAMIC EDUCATIONAL PSYCHOLOGYCAL THEORIES
SUPERMETHODOLOGY
THE ISLAMIC LEADERSHIP AND MANAGEMENT
THE PYRAMIDE OF HAPPYNESS
Tafsir Tematis Ibnu Katsir 1 : Kesuksesan or Success QS Al Fatihah 1:6.........................................15
Tafsir Tematis Ibnu Katsir 2 : Kesuksesan or Success QS Al Baqarah 2:207 ...................................19
Tafsir Tematis Ibnu Katsir 3 : Kesuksesan or Success QS Al Baqarah 2:2-5 ....................................21
Tafsir Tematis Ibnu Katsir 4 : Kesuksesan or Success QS Al Baqarah 2:189 ...................................33
Tafsir Tematis Ibnu Katsir 5 : Kesuksesan or Success QS Al Baqarah 2:219-220 ............................35
Tafsir Tematis Ibnu Katsir 6 : Kesuksesan or Success QS Al Baqarah 2:233 ...................................41
Tafsir Tematis Ibnu Katsir 7 : Kesuksesan or Success QS Al Baqarah 2:153-158 ............................46
Tafsir Tematis Ibnu Katsir 8 : Kesuksesan or Success QS Al Baqarah 2:130-132 ............................55
Tafsir Tematis Ibnu Katsir 9 : Kesuksesan or Success QS Al Baqarah 2:185-186 ............................60
Tafsir Tematis Ibnu Katsir 10 : Kesuksesan or Success QS Al Imron 3:123-136 .............................70
Tafsir Tematis Ibnu Katsir 11 : Kesuksesan or Success QS Al Imran 3:198-200 ..............................88
Tafsir Tematis Ibnu Katsir 12 : Kesuksesan or Success QS Al Imran 3:185 .....................................98
Tafsir Tematis Ibnu Katsir 13 : Kesuksesan or Success QS Al Imran 3:102-104 ...........................100
Tafsir Tematis Ibnu Katsir 14 : Kesuksesan or Success QS Al Imran 3:57 .....................................106
Tafsir Tematis Ibnu Katsir 15 : Kesuksesan or Success QS A N - N I S A ' 4:13 ............................108
Tafsir Tematis Ibnu Katsir 16 : Kesuksesan or Success QS An Nisa 4:39 ......................................110
Tafsir Tematis Ibnu Katsir 17 : Kesuksesan or Success QS An Nisa 4:66-70 .................................111
Tafsir Tematis Ibnu Katsir 18 : Kesuksesan or Success QS An Nisa 4:71-74 .................................117
Tafsir Tematis Ibnu Katsir 19 : Kesuksesan or Success QS A N - N I S A ' 4:122-126 ..................120
Tafsir Tematis Ibnu Katsir 20 : Kesuksesan or Success QS An Nisa' 4:80 .....................................128
Tafsir Tematis Ibnu Katsir 21 : Kesuksesan or Success QS An Nisa' 4:43 .....................................129
Tafsir Tematis Ibnu Katsir 22 : Kesuksesan or Success QS Al Ma'idah 5:100 ...............................140
Tafsir Tematis Ibnu Katsir 23 : Kesuksesan or Success QS Al Maaidah 5:35 ................................142
Tafsir Tematis Ibnu Katsir 24 : Kesuksesan or Success QS A L - M A A I D A H 5:119 ................144
Tafsir Tematis Ibnu Katsir 25 : Kesuksesan or Success QS A L - M A A I D A H 5:54-56 .............145
Tafsir Tematis Ibnu Katsir 26 : Kesuksesan or Success QS Al Maaidah 5:3.... ..............................150
Tafsir Tematis Ibnu Katsir 27 : Kesuksesan or Success QS Al Maaidah 5:46 ................................163
Tafsir Tematis Ibnu Katsir 28 : Kesuksesan or Success QS A L - M A A I D A H 5:90 ..................164
Tafsir Tematis Ibnu Katsir 29 : Kesuksesan or Success QS Al An'am 6:14-16 ...............................169
Tafsir Tematis Ibnu Katsir 30 : Kesuksesan ( Success ) QS Al A'Raf 7 : 8 .....................................171
Tafsir Tematis Ibnu Katsir 31 : Kesuksesan or Success QS Al A'raf 7:155-159 .............................173
Tafsir Tematis Ibnu Katsir 32 : Kesuksesan or Success QS Al Anfal 8:9-10 ..................................188
Tafsir Tematis Ibnu Katsir 33 : Kesuksesan or Success QS Al Anfal 8:45-47 ................................193
Tafsir Tematis Ibnu Katsir 34 : Kesuksesan or Success QS A T - T A U B A H 9:18-22 ................196
Tafsir Tematis Ibnu Katsir 35 : Kesuksesan or Success QS A T - T A U B A H 9:88-89 ................203
Tafsir Tematis Ibnu Katsir 36 : Kesuksesan or Success QS A T - T A U B A H 9:111-112 ............204
Tafsir Tematis Ibnu Katsir 37 : Kesuksesan or Success QS A T - T A U B A H 9:100 ...................207
Tafsir Tematis Ibnu Katsir 38 : Kesuksesan or Success QS A T - T A U B A H 9:72 .....................209
Tafsir Tematis Ibnu Katsir 39 : Kesuksesan or Success QS Yunus 10:62-65 ..................................212
Tafsir Tematis Ibnu Katsir 40 : Kesuksesan or Success QS Huud 11:112-117 ...............................217
Tafsir Tematis Ibnu Katsir 41 : Kesuksesan or Success QS Huud 11:84-86 ...................................224
Tafsir Tematis Ibnu Katsir 42 : Kesuksesan or Success QS H U U D 11:23 ...................................226
Tafsir Tematis Ibnu Katsir 43 : Kesuksesan or Success QS Yusuf 12:108-111 ...............................228
Tafsir Tematis Ibnu Katsir 44 : Kesuksesan or Success QS Ar Ra'du 13:19-24 ..............................235
Tafsir Tematis Ibnu Katsir 45 : Kesuksesan or Success QS A R - R A ' D U 13:35 ........................241
Tafsir Tematis Ibnu Katsir 46 : Kesuksesan or Success QS Al Kahfi 18:19-20 ..............................244
13
Tafsir Tematis Ibnu Katsir 47 : Kesuksesan or Success QS Maryam 19:73-76 ..............................246
Tafsir Tematis Ibnu Katsir 48 : Kesuksesan or Success QS M A R Y A M 19:59-63 .....................250
Tafsir Tematis Ibnu Katsir 49 : Kesuksesan or Success QS Al Anbiya 21:105-107 .......................257
Tafsir Tematis Ibnu Katsir 50 : Kesuksesan or Success QS Al Hajj 22:77-78 ................................261
Tafsir Tematis Ibnu Katsir 51 : Kesuksesan or Success QS Al Hajj 22:37-41 ................................266
Tafsir Tematis Ibnu Katsir 52 : Kesuksesan or Success QS A L - M U ' M I N U N 23:1-11 .........275
Tafsir Tematis Ibnu Katsir 53 : Kesuksesan or Success QS Al Mu'minun 23 : 102 ........................283
Tafsir Tematis Ibnu Katsir 54 : Kesuksesan or Success QS A L - M U ' M I N U N 23:109-111 ...284
Tafsir Tematis Ibnu Katsir 55 : Kesuksesan or Success QS A L - M U ' M I N U N 23:102 ..........286
Tafsir Tematis Ibnu Katsir 56 : Kesuksesan or Success QS An Nuur 24:51-52 .......... ...................287
Tafsir Tematis Ibnu Katsir 57 : Kesuksesan or Success QS An Nuur 24:55 ...................................289
Tafsir Tematis Ibnu Katsir 58 : Kesuksesan or Success QS An Nuur 24:30-31 ..............................295
Tafsir Tematis Ibnu Katsir 59 : Kesuksesan or Success QS A L - F U R Q A A N 25:24 ................305
Tafsir Tematis Ibnu Katsir 60 : Kesuksesan or Success QS Al Qashash 28:67 ...............................307
Tafsir Tematis Ibnu Katsir 61 : Kesuksesan or Success QS Ar Ruum 30:36-40 .............................308
Tafsir Tematis Ibnu Katsir 62 : Kesuksesan or Success QS Ash Shaffat 37 : 40-61 .......................312
Tafsir Tematis Ibnu Katsir 63 : Kesuksesan or Success QS Shaad 38:16-20 ..................................323
Tafsir Tematis Ibnu Katsir 64 : Kesuksesan or Success QS Az Zumar 39:61 .................................328
Tafsir Tematis Ibnu Katsir 65 : Kesuksesan or Success QS A L - M U ' M I N 40:77-78 ...............329
Tafsir Tematis Ibnu Katsir 66 : Kesuksesan or Success QS A L - M U ' M I N or Ghafir 40:7-8 ...331
Tafsir Tematis Ibnu Katsir 67 : Kesuksesan or Success QS Fushilat 41:6-8 ...................................335
Tafsir Tematis Ibnu Katsir 68 : Kesuksesan or Success QS Ad Dhukhan 44:51-57 .......................338
Tafsir Tematis Ibnu Katsir 69 : Kesuksesan or Success QS Al Jatsiyah 45:30 ....... .......................343
Tafsir Tematis Ibnu Katsir 70 : Kesuksesan or Success QS Al Jatsiyah 45:19-21 .. .......................344
Tafsir Tematis Ibnu Katsir 71 : Kesuksesan or Success QS Al Ahqaf 46:35 .......... ........................346
Tafsir Tematis Ibnu Katsir 72 : Kesuksesan or Success QS MUHAMMAD 47:10-19 ...................348
Tafsir Tematis Ibnu Katsir 73 : Kesuksesan or Success QS Al Fath 48:1-5 ............ .......................360
Tafsir Tematis Ibnu Katsir 74 : Kesuksesan or Success QS Al Fath 48:8-10 .......... .......................366
Tafsir Tematis Ibnu Katsir 75 : Kesuksesan or Success QS Al Qamar 54:52-55 ............................376
Tafsir Tematis Ibnu Katsir 76 : Kesuksesan or Success QS AL HADID 57:7-12 ... .......................378
Tafsir Tematis Ibnu Katsir 77 : Kesuksesan or Success QS AL MUJADILAH 58:21-22 ...............387
Tafsir Tematis Ibnu Katsir 78 : Kesuksesan or Success QS Al Hasyr 59:8-10 ....... ........................391
Tafsir Tematis Ibnu Katsir 79 : Kesuksesan or Success QS AL HASYR 59:18-24 ........................398
Tafsir Tematis Ibnu Katsir 80 : Kesuksesan or Success QS ASH SHAFF 61:10-14........................407
Tafsir Tematis Ibnu Katsir 81 : Kesuksesan or Success QS Al Jum'ah 62:9-11 ..............................411
Tafsir Tematis Ibnu Katsir 82 : Kesuksesan or Success QS At Taghabun 64:14-17 ... ...................418
Tafsir Tematis Ibnu Katsir 83 : Kesuksesan or Success QS AT TAGHABUN 64:8-9 ..... ...............422
Tafsir Tematis Ibnu Katsir 84 : Kesuksesan or Success QS AL MA'ARIJ 70:19-35 ....... ..............424
Tafsir Tematis Ibnu Katsir 85 : Kesuksesan or Success QS Al Jinn 72:1-3 ........... ........................430
Tafsir Tematis Ibnu Katsir 86 : Kesuksesan or Success QS An Naba' 78 : 31-36 ............................432
Tafsir Tematis Ibnu Katsir 87 : Kesuksesan or Success QS Al Muthaffifin 83:29-36 ....................435
Tafsir Tematis Ibnu Katsir 88 : Kesuksesan or Success QS AL BURUJ 85:11 ..... ........................438
Tafsir Tematis Ibnu Katsir 89 : Kesuksesan or Success QS Al A'la 87:14-19 ......... ........ ...............439
Tafsir Tematis Ibnu Katsir 90 : Kesuksesan or Success QS Asy Syams 91:9 ....... .........................443
Tafsir Tematis Ibnu Katsir 91 : Kesuksesan or Success QS Al Lail 92:5-7 ........... ........................444
Tafsir Tematis Ibnu Katsir 92 : Kesuksesan or Success QS Adh Dhuha 93:3-11 ............................445
Maraji' or Referency or Daftar Pustaka .............................................................................................317
Khatimah / penutup / Close ...............................................................................................................318
walhamdulillahirabbil'alamin
Sydney, 13 january 2010
Sydney, 24 January 2010
Sydney, 27 January 2010
Sydney, 12 pebruari 2010
Manajemen Pustaka Al Ghuraba
Akhukum Fillah
Abu Nabila As Sundawy Al Indunisy
Al Faqir Ila Maghfirati Rabbihi
14
1. QS Al Fatihah 1:6
َِ
ط ا ْ
ُ ْ
ا ْه َِ ا
َا َ
1:6. Tunjukilah kami jalan yang lurus,
)(Guide us to the straight path.
ا آ
ََِ
ط ا ْ
ُ ْ
ا ْه َِ ا
َا َ
0اءة ا 5 6ر د و0ئ ا
اط و0ئ 2اي 0ل ا اء وه) -# )% ./رة و )%آ"( .م ا %ء !"#ا
ل
Bرك و (@ ! Cأن E
(C8ال آ 0ل" ) 5 %Dو BC 5ي و BCي ?@ Aل " وه-ا أآ ; أ= ال ا
<; أن 8ح
?
8 Q L
Aل = LGو= .Gإ Oا Lا " : L %AEاه ا اط ا
" LMأ .GJ" K6وأ .GH I6و -5ا
أر Xا Wإ LM LاMآ ; و V8 0ن ا
Eال BOUر = #ل ا
<; وا= LGآ 0ل L"# !@ Aا
Tم " رب إ) أR 2
إ ) " D O Aو IA LA8 0ذ Zو^]
Aل آ ل ذي ا %ن " [ إ Lإ[ أ ZJB@ Rإ) آ A R%ا " Yو0
V8ن 6د ا %ء !"#ا
ل آ ل ا ` : #أأذآ = )Gأم 0آ ) =ؤك إن Z Xا Jء إذا أ Z"# !%Qا ء A 8
آ LdC A eا %ء وا 5ا .8ه %5اUرXد وا cDوC 0ى ا 5ا 5
% .8آ ه "%اه ا اط ا
" aD
!%CAأ % 5أو و %Dأو ارز %0أو ا " %h#وه e%8ا "86%أي L %ا gوا ` وC 0ى ! fآ " : ! C LاeBG
وها eإ ! ^اط D " "
Aهوه إ ! ^اط ا " J6وذ !%C ZاUرXد وا [ .وآ " : L 0 Z -وإ5 Zي إ !
^اط "
AوC 0ى Tم آ ل أه; ا " .%6ا W Jا -ي ها -5ا " أي و-5 %Dا و L %"CGأه . Tوأ Aا اط
ا
Dل اAUم أ 8G CGأ RC Gا A .AMأه; ا ?و !"# C G ;8أن ا اط ا
ه ا c8hا ا Kdا -ي
[ اG #ج LDوذ I G ./ )D Zا Cب Dذ 0 Zل .h# 8Gا : ) hgأ Aا ^ !"# %AEاط إذا ا #ج ا ارد
0
Aل وا ` اه !"#ذ Zأآ Aأن 0 Jل C
Qا Cب ا اط )D L" C
Dآ; 0ل و ; #وو^] @.A
أو اG #ج ]Dا
@ LAوا Cج Q . LGG #اB# R "Oرات ا
A 8ا
"] وا
)D ]"g
ا اط وإن آن 5"^= IG8إ ! )Xء وا= وه ا W .Cو "@ ل Dوي أ Lآب ا0 Wل ا أ) = = %Qا
J
8 !J8 )%Q= .D#ن 2 = #ة ا 82ت C@ #وه ا ا gر ا # )<hا أ )Oا Jرث ا #Mر #ا Jرث
ا #Mر )"# #أ) ( mر )dا0 L%# Wل 0 :ل ر@ ل ا !"^ Wا L"# Wو@" " ا اط ا
آب ا " WوآZ -
روا eا 2 = o8= A 8Gة ا = (Bا 82ت و 0م ;<aD )Dا nن Dروا eأ= وا -Aي Aروا .8ا Jرث
ا #Mر " # DA )"# #وه = ;Bا Wا وه ا -آ ا VJوه ا اط ا
" و 0روي )"# !"# D 0 Aر)d
ا L%# Wوه أ LBXوا Wأ "#و0ل ا ري %A #ر #أ) وا<; B# #ا0 Wل ا اط ا
آب ا .Wو ;0ه
اT@Uم 0ل ا Jaك #ا B#س 0ل 0 :ل 5"# J ;8BGا
Tم " JA 8 ;0اه ا اط ا
" 8ل أ % 5
ا c8hا 5دي وه د 8ا Wا -ي [ اG #ج LDو0ل Aن 5Aان #ا B#س " : ! C L 0 )Dاه ا اط
ا
" 0ل ذاك اT@Uم و0ل إ@ B# ;#ا = ا
ي ا # BVأ) Z Aو #أ) ^ # Kا B#س وA #ة
ا 5ا) #ا C
Aد و #س Aأ^Jب ا " )B%اه ا اط ا
" 0ا ه اT@Uم و0ل B#ا JA W
G # ;#اه ا اط ا
0ل ه اT@Uم أو@ A Iا
ء واMرض .و0ل ا ا " : ! C L 0 )D . %J
اه ا اط ا
" 0ل ه د 8ا Wا -ي [ A ;B8ا BCد erو0ل B#ا = ز 8أ@" اه ا اط ا
0ل ه اT@Uم و )Dه-ا ا o8Jا -ي روا eاAUم أ= 0 o= e%
A )Dل = %Qا @
Jار أ ا TCء =)%C8 o %Q
ا @CA # Cو K ^ .8أن B#ا = # LQ= BGأ # Lا %اس @ Cن #ر@ ل ا !"^ WاW
L"#و@" 0ل d " :ب ا^ TA Wا
A mو )B%G !"#ا اط @ ران 5Dأ اب .J Aو !"#ا Mاب @ ر
OAة و !"#ب ا اط داع 8ل 8أ 58ا %س اد "Oا ا اط C Gو[ G Cا وداع D A #8ق ا اط fDذا أراد
ا
Uن أن Z" A X K 8ا Mاب 0ل و ZfD - LJ [ ZJ8إن D - L6" LJاط اT@Uم وا
ران =ود اW
وا Mاب ا JA .Jرم ا Wوذ Zا ا !"# )#رأس ا اط آب ا Wوا ا D A )#ق ا اط وا v#ا ("0 )D Wآ; "
A
" .وه-Vا روا eا أ) = وا o8= A 8Gا " .L C@ oوروا eا -Aي وا # 6= )"# # C G )<
%
CA O # C@ 6 # .ان # BG #ا %اس @ Cن . Lوه إ@%د =
^ KJوا Wأ. "#
و0ل 6Aه " اه ا اط ا
" 0ل ا cJوه-ا أ ; Xو[ D%Aة L%و Aم وروى ا أ) = وا A 8G
= o8أ) ا a%ه Xا @ أ = 2ة ا /ة ^# #ا =Mل #أ) ا " . Cاه ا اط ا
" 0ل ه
ا !"^ )B%ا L"# Wو@" و^=0 eC A eBل -D ^#آ ذ D
J" Zل ^ق أ ا . Cو . Kوآ; ه e-ا 0Mال
^ .JJوه) TAزfD .Aن Aا IBا !"^ )B%ا L"# Wو@" وا0ى " eC A 8-أ) Vو D #ا IBا cJو Aا IB
ا D cJا IBاT@Uم و Aا IBاT@Uم Dا IBا nن وه آب ا Wو= L"Bا و^ا Lmا
8 .JJ^ 5"VDق
15
8! زآJ8 %Q= )
ي ا5A إاه%Q= )h
; اa
اJA %Q= )اBh
ل ا0 وJ
اW وaC 5aC
. "@ وL"# W ^"! اW ر@ ل اL"# %ي آ-
ل ا
اط ا
ا0 W اB# # ;< أ) وا# w #M ا# أ) زا<ة
أن- "
) " اه ا
اط ا%#ي أ%# .8x اe-; ه8ي ه أو
! ?و-
واW اL = ر8G CG م أAUل ا0 ا-5
و
نM
ه ا
اط اZ
; وذ# ل و0 A دكB# A L"# R C أA L
RD ووLa ارA !"# تB"
%D وL %CA نV8
Z
ا
@; واc8 م وT@H
cD وD J
اء وا5`
وا8
واB%
اA 5"# W اC أA L
cD
وcD وA
; وآ.CرM" ء اg
ج ا5%A و@" وL"# W) ^"! اB%
ج ا5%A عB واL%# eG ز# رG2[ واL W اeA ; أC
ب واV
]A ه وهrة وT^ A R0) آ; وD .8ا5
اAE
?ل ا8 ]VD " ;0 نfD " .
ا
اط اA Z
وآ; ذK
^ B#
!
C W اeX
أر.8ا5
ال اE@ !
را إ5 وT
LG= اب أن [ و
[ ا6
D ^; أم [ ؟J
; اJ بA ا-; ه5D ؟Z
-
5%A eد8 وازدeB و5D LO @ ور.8ا5
"! ا# LB )D !
C W إ
! ا.
= و.#@ ;) آD A BC
ن اfD Z
إ
! ذ
. C
e 8 أنR0) آ; وD L
?
8
! إ
! أنC eX?رD Wء اX A [ا إd [ وC L
%
Z" 8 [ BC
ن اfD 5"# eوا@ ار
جJ
اha
و[ @ اe#) إذا د# ا
ا.Gf ; V 0 !
C LfD L
اE
!
C W اLD وA C
D cD
ت واB
وا
بV
واL
@"! ر# ل2 ي-
ب اV
واL
@ ورW ا%An ا%An 58 أ8 " : !
C ل0 0ر و5%
اف اmء ا
"; وأn L
ا
إ
ت وا[@ ارB
ن ا
اد اM ;^J
; اJ بA Z
ن و
{ ذ8U ا%An 8-
اA أD .8x; " اB0 A ل2ي أ-
ا
إذC % "0 غ2 [ %
ا " ر8 أن%AE
اeدBC
اAn !
C ل0 و. "# أW واZ
"! ذ# .%C
ل ا#M"! ا# .Aوا
او
ةT^ A .
ا.C) ا
آD .8x اe-5 أ8 L%# W) اd رc8
آن ا0 ا
هب " وR أZ إ. = رZ
A %
( وه%8ه
er !
إ% لC [ وL"# % @ " اه ا
اط ا
" ا: !
C L
0 !%C D @ا.J
اC ب/
ا.
This is the best method for seeking help, by first praising the one whom help is sought from
and then asking for His aid, and help for one's self, and for his Muslim brethren by saying.
ََِ
ْ ُ
ْ ط ا
َ َا
ا ْه َِ ا
(Guide us to the straight path.)
This method is more appropriate and efficient in bringing about a positive answer to the
pleas, and this is why Allah recommended this better method.
Asking for help may take the form of conveying the condition of the person who is seeking
help. For instance, the Prophet Moses said,
ٌِDَ ٍ ْOَ ْAِ !
َ ِإR
َ ْ
2َ َب ِإ! ِ
َ أ َر
(My Lord! Truly, I am in need of whatever good that You bestow on me!) (28:24).
Also, one may first mention the attributes of whoever is being asked, such as what Dhun-Nun
said,
َِ "ِـY
َ اAِ R ُ %ُ ِإ! آZ َ َ%َـJBْ @ ُ R َ َ ِإ [ أLَ [ ِإ
َـ
(La ilaha illa Anta (none has the right to be worshipped but You (O Allah)), Glorified (and
Exalted) be You (above all that they associate with You)! Truly, I have been of the wrongdoers)
(21:87).
Further, one may praise Him without mentioning what he needs. The Meaning of Guidance
mentioned in the Surah
The guidance mentioned in the Surah implies being directed and guided to success. Allah said,
ََِ
ْ ُ
ْ ط ا
َ َا
ا ْه َِ ا
(Guide us to the straight path) meaning guide, direct, lead and grant us the correct guidance.
Also,
ِ 8َْ6%
اLُ َـ%8ْ َ َو َه
(And shown him the two ways (good and evil)) (90:10), means, `We explained to him the paths
of good and evil.' Also, Allah said,
ٍَِ
ْ A ط ٍ َ^ ِ !َ ِإeُ َو َهَاLُ َـBَG ْ ا
(He (Allah) chose him (as an intimate friend) and guided him to a straight path) (16:121), and,
ِِJ6 َ ْ ط ا
ِ َ ^ِ !َ َ ْهُو ُهْ ِإD
(And lead them on to the way of flaming Fire (Hell)) (37:23). Similarly, Allah said,
ٍَِ
ْ A ط ٍ َ ِ^ !َ ِى ِإ5ْ َ َ Z َ َوِإ
(And verily, you (O Muhammad ) are indeed guiding (mankind) to the straight path) (42:52),
and,
َا-َـ5 ِ َِى َهَا- اLِ "ِ ُ ْ J َ ْ ا
16
(All praise and thanks be to Allah, Who has guided us to this) (7:43), meaning, guided us and
directed us and qualified us for this end - Paradise.
As for the meaning of As-Sirat Al-Mustaqim, Imam Abu Ja`far At-Tabari said, "The Ummah
agreed that Sirat Al-Mustaqim, is the clear path without branches, according to the language
of the Arabs. For instance, Jarir bin `Atiyah Al-Khatafi said in a poem, `The Leader of the
faithful is on a path that will remain straight even though the other paths are crooked.'' At-
Tabari also stated that, "There are many evidences to this fact.'' At-Tabari then proceeded,
"The Arabs use the term, Sirat in reference to every deed and statement whether righteous or
wicked. Hence the Arabs would describe the honest person as being straight and the wicked
person as being crooked. The straight path mentioned in the Qur'an refers to Islam.
Imam Ahmad recorded in his Musnad that An-Nawwas bin Sam`an said that the Prophet
said,
َ"َ! َب# َو،ٌَةOْ ُA @ُ ٌر ُ ب ِ َ"َ! ا
َْ?ْ َا# َو،ٌ.َJ َ Aُ ٌ َ َأ ْ َاب5ِ ِD ن ِ ط @ُ رَا ِ َا
َ َ)ِ اB%ْ َG !َ"َ# َو،ً َِ
ْ Aُ ًm َ"ً ^َِاAَ W
ُ با َ َ d َ »
ً ْ X
َ Kَ َ ْ 8َ ْ ْ
َنُ َأنfِ
ْ ِذَا َأرَادَ اfDَ ،َِاط
َ ْقِ اD ْAِ ُ#ْ8َ ع ٍ َودَا، اG َ Cْ َ َ
ً َوCِ G َ ط َ َا
"ُ ا اO ُ ْسُ اد%
َ ا58ََأ8 :ُ ل8َ ع ٍ َاطِ دَا
ا
Wَ ِرمُ اJAَ .ُ J َ َ ُ
ْ ب ا
ُ وَا ْ
?َ ْ َاW
ِ =ُودُ ا ُ :ن ِ @"َ ُم وَا
رَا ْ fِْ
ا:َُ
َاطD Lُ 6 ْ "َِ Lُ َ ْJَ Dَ ْ ِإنZ
َ fِDَ Lُ J
ْ َ ْ َ َ
Z
َJَ 8ْ َو:َل0 ب
ِ ا ْ
َ? ْ َاZ
َ "ْ ِ ْAِ
«ِ"
ْ Aُ ; ( ُآ ِ "ْ َ0 )ِD W ِ ُ اv# ِ ط وَاِ ق ا
َا ِ ْ َD ْAِ )ِ# وَا
ا،ِWب ا ُ َط ِآِ َا
س ا ِ ْ"َ! َرأ# َ )ِ#َ ا
اZ
َِو َذ
(Allah has set an example: a Sirat (straight path) that is surrounded by two walls on both
sides, with several open doors within the walls covered with curtains. There is a caller on the
gate of the Sirat who heralds, 'O people! Stay on the path and do not deviate from it.'
Meanwhile, a caller from above the path is also warning any person who wants to open any of
these doors, 'Woe unto you! Do not open it, for if you open it you will pass through.' The
straight path is Islam, the two walls are Allah's set limits, while the doors resemble what Allah
has prohibited. The caller on the gate of the Sirat is the Book of Allah, while the caller above
the Sirat is Allah's admonishment in the heart of every Muslim.)
If someone asks, "Why does the believer ask Allah for guidance during every prayer and at
other times, while he is already properly guided Has he not already acquired guidance''
The answer to these questions is that if it were not a fact that the believer needs to keep asking
for guidance day and night, Allah would not have directed him to invoke Him to acquire the
guidance. The servant needs Allah the Exalted every hour of his life to help him remain firm
on the path of guidance and to make him even more firm and persistent on it. The servant
does not have the power to benefit or harm himself, except by Allah's permission. Therefore,
Allah directed the servant to invoke Him constantly, so that He provides him with His aid and
with firmness and success. Indeed, the happy person is he whom Allah guides to ask of Him.
This is especially the case if a person urgently needs Allah's help day or night. Allah said,
ُ;ْB0َ ِA َل2َِى َأ-
( ا ِ َِـV
ْ وَاLِ ِ
ُ@"َ! َر# َ َل2 َ ِى-
( ا ِ َِـV
ْ وَاLِ
ِ ُ@ َو َرLِ "
ِ ُْ ا%Aِ ُ اْ ءَا%Aَ َ ءَا8ِ-
َ ا58?ََـ8
(O you who believe! Believe in Allah, and His Messenger (Muhammad ), and the Book (the
Qur'an) which He has sent down to His Messenger, and the Scripture which He sent down to
those before (him)) (4:16).
Therefore, in this Ayah Allah commanded the believers to believe, and this command is not
redundant since what is sought here is firmness and continuity of performing the deeds that
help one remain on the path of faith. Also, Allah commanded His believing servants to
proclaim,
ب ُ ا ْ
َ هR َ َ أZ َ ِإ.ً َ ْ=َ َرZُ
ِA َ%
َ ْ(َ َو َه%َ 8ْ َ ََ ِإذْ هCْ َ َ%َ ُ"ُ0 ْغ2ِ ُ [َ َ% َر
(Our Lord! Let not our hearts deviate (from the truth) after You have guided us, and grant us
mercy from You. Truly, You are the Bestower.) (3:8). Hence,
ََِ
ْ ُ ْ ط ا َ َا ا ْه َِ ا
(Guide us to the straight way) means, "Make us firm on the path of guidance and do not allow
us to deviate from it.''
َ a ْ َو َ[ ا5ِ ْ َ"# َ ب ِ ُaْ/ َ ْ َ ِْ اr ْ5ِ ْ "ََ# R
َ ْ Cَ ْ َ َأ8ِ- ط ا َ ^َا ِ
(7. The way of those upon whom You have bestowed Your grace, not (that) of those who
17
earned Your anger, nor of those who went astray).
We mentioned the Hadith in which the servant proclaims,
ََِ
ْ ُ
ْ ط ا
َ َا
ا ْه َِ ا
(Guide us to the straight way) and Allah says, "This is for My servant, and My servant shall
acquire what he asks for.'' Allah's statement.
ْ5ِ ْ "ََ# Rَ ْ Cَ ْ َ َأ8ِ-
ط ا
َ ^َا ِ
(The way of those upon whom You have bestowed Your grace) defines the path. `Those upon
whom Allah has bestowed His grace' are those mentioned in Surat An-Nisa' (chapter 4), when
Allah said,
- ًِDَ رZ َ ِ أُو
َـ َ
ُ=َ َِ َوJ"ِ ِء وَا
ـnَ5َ `
وَا
َ ِ8
َ وَاBِ %
ا
َ A ِ5ْ "ََ# Lُ "
َ اCَ ْ َأ
َ 8ِ-
اIَ Aَ َZِ َُ?وْ
َـD وَا
@ُ َلLَ "
اIِ ِh8ُ َA َو
ً ِ"# َ Lِ "
ِ !َ َو َآLِ "
ا َ Aِ ;ُ a
ْ َ
ْ َ اZ
ِذ
(And whoever obeys Allah and the Messenger (Muhammad ), then they will be in the
company of those on whom Allah has bestowed His grace, the Prophets, the Siddiqin (the
truly faithful), the martyrs, and the righteous. And how excellent these companions are! Such
is the bounty from Allah, and Allah is sufficient to know) (4:69-70).
18
2. QS Al Baqarah 2:207
َدBِC ْ ِ ٌ َرءُوفLُ " وَاLِ " ت ا
ِ َdَْA َ َء/ِ ْ اLُ
َ ْ َ `ِى
ْ 8َ َA ِس%
ا
َ Aِ َو
2:207. Dan di antara manusia ada orang yang mengorbankan dirinya karena mencari
keridhaan Allah; dan Allah Maha Penyantun kepada hamba-hamba-Nya.
207. And of mankind is he who would sell himself, seeking the pleasure of Allah. And Allah is
full of kindness to (His) servants.)
ا آ
َِدBِC ْ ِ ٌ رَءُوفLُ " وَاLِ " َةِ اdْAَ َ َء/ِ ْ اLُ
َ ْ َ `ِي
ْ َ8 ْAَ س
ِ %
ا
َ Aِ َو
%AE
ذآ ^ ت ا. A-
ا5 D%
ا# BO "
أWت اdA ء/ اL
`ي8 A س%
اA " وL
0و
ي5%
ن ا# ا
( وأC@س وأ{ وB# ل ا0 "Wت اdA ء/ اL
`ي8 A س%
اAل " وD ةJ
ا
(= وإن أL
G58 س أن%
اLC%A ة65
وأراد ا.V "@
أL أZ
) وذAن ا
و%@ (5^ )D R
2 .# G و.AV#و
ةJ
ف اm !
إ.# Gب وhg
ا# e"D .8x اe- هLD Wل ا2?D L
A هh# وأ5%A "gD ;CD G58 وL%A د68 أن
W ^"! ا- Wوى أن ر@ ل ا8 و. .8x اe-ل ه2 أW أن اeوBO?D ذاكA وV ر6 W
اO أTD ل وأD IB
اK رL
اD
%Q= .@ رW اB# JA %Q= إاهJA %Q= : L8دوA ل ا0 " (5^ IB
اK " رL
ل0 - "@ وL"#
.VA A ة65
أردت ا: ل0 (5^ # ي5%
ن ا# ) أ# ف# %Q= )Ba
@" ن اCG %Q= @" ن داود
أاZ
ن ذV8 [ W واZ
A وRج أg وZ
لA [ و%
إRA0 (5^ 8 w80 )
R
0 - "@ وL"# W ^"! ا- )B%
إ
! ا
Z
" ذBD .%8
اRA0 != RGgD )%# " اgD )
A 5
إRCDD C
ا0 ) ؟%# " نg )
A V
إRCD إن د8 أرأ5
R"D
C@ # 8") ز# # . "@ ل = د0 وA "(5^ K( ر5^ Kل " رD - "@ وL"# W ^"! ا- )B%
ا
L%) آD A ; وأL"= را# ل2%D w80 A LCB D - "@ وL"# W ^"! ا- )B%
اJ اG5A (5^ ;B0 أ: ل0 (
ا
بd أQ )%) آD 5@ ;V )A [ " ن إ
) =! أرW وأ واTGآ رA أرA )" أ# 0 w80 `CA 8 : ل0 Q
م0 "D C
ا0 )"B@ "O و.V )%0
) وA !"# V"
دX وإنX A " اCD اQ )ءX L%A ي8 )D ) A )
W واWت اdA ء/ اL
`ي8 A س%
اA " وR
2ل و0 " IB
اKل " ر0 - "@ وL"# W ^"! ا- )B%
"! ا#
A ىX اW
! " إن اC ل0 آW; اB@ )D ه6A ;) آD R
2 5"! أ# Z
" ا ذJD آونM اAد" وأBC
رءوف
نn
; وا6U) ا
راة واD = L"# ا#" ن و8" ن وD W; اB@ )D " ن8 .%6
ا5
?ن5
اA وأ5
أ%AE
ا
V ا
أA# " و
= ; ه`مYC
ه ا
ز اZ
وذL C8 ي-
اVCB `واB@D ؟W اA e5C !D أوAو
ء/ اL
`ي8 A س%
اA " و.8x اe-ه و " ا هrة و8ب وأ هhg
ا# 5"# دD س%
اC L"#
دBC
رءوفW واWت اdA" .
Allah said:
ِL"
ت ا
ِ َdْAَ َ َء/ِ ْ اLُ
َ ْ َ `ِى
ْ 8َ َA س
ِ %
ا
َ Aِ َو
(And of mankind is he who would sell himself, seeking the pleasure of Allah.)
After Allah described the evil characteristics of the hypocrites, He mentioned the good
qualities of the believers. Allah said:
ِL"
ت ا
ِ َdْAَ َ َء/ِ ْ اLُ
َ ْ َ `ِى
ْ 8َ َA س
ِ %
ا
َ Aِ َو
(And of mankind is he who would sell himself, seeking the pleasure of Allah.)
Ibn `Abbas, Anas, Sa`id bin Musayyib, Abu `Uthman An-Nahdi, `Ikrimah and several other
19
scholars said that this Ayah was revealed about Suhayb bin Sinan Ar-Rumi. When Suhayb
became a Muslim in Makkah and intended to migrate (to Al-Madinah), the people (Quraysh)
prevented him from migrating with his money. They said that if he forfeits his property, he is
free to migrate. He abandoned his money and preferred to migrate, and Allah revealed this
Ayah about him. `Umar bin Khattab and several other Companions met Suhayb close to the
outskirts of Al-Madinah at Al-Harrah (flat lands with black stones). They said to him, "The
trade has indeed been successful.'' He answered them, "You too, may Allah never allow your
trade to fail. What is the matter'' `Umar told him that Allah has revealed this Ayah (2:207)
about him. It was also reported that Allah's Messenger said, "The trade has been successful,
O Suhayb!''
The meaning of the Ayah (2:207) includes every Mujahid in the way of Allah. Allah said in
another Ayah:
ِ) ا
ْرَاةD َ= Lِ ْ َ"# َ ًا# ْ ن َو َ ُ"َْ 8ُ َْ ُ"ُ نَ َوDَ Lِ "
ِ;ِ اB@ َ !ِD ََـ ِ"ُ ن8ُ .َ % 6 َ
ّ ُ ا5ُ َ
ن
?َِ ْ5ُ
َ َ Aْ ْ َوَأ5ُ
َ ُ َ أ
َ ِ%Aِ ْE ُ
ْ ا
َ Aِ ََىX
ْ اLَ "
ن ا
ِإ
ُ ِYCَ ْ
َ ُه َ ا
ْ َ ْزُ اZ
ِ َو َذLِ ِ ُْ ْC8َ َ ِى-
ُ اVُ Cِ ْ Bَ ِ `ُو ْا
ِ ْBَ @
ْ َD Lِ "
ا
َ Aِ ِeِ 5ْ Cَ ِ !َDْْ َأوAَ ن َو ِ ِ ِ; وَا
ْ ُْءا6ِUوَا
(Verily, Allah has purchased of the believers their lives and their properties for (the price) that
theirs shall be the Paradise. They fight in Allah's cause, so they kill (others) and are killed. It
is a promise in truth which is binding on Him in the Tawrah and the Injil and the Qur'an. And
who is truer to his covenant than Allah Then rejoice in the bargain which you have concluded.
That is the supreme success.) (9:111)
When Hisham bin `Amr penetrated the lines of the enemy, some people criticized him. `Umar
bin Al-Khattab and Abu Hurayrah refuted them and recited this Ayah:
َِدBCِ ْ ِ ف
ٌ َرءُوLُ " وَاLِ " َتِ اdْAَ َ َء/ِ ْ اLُ
َ ْ َ `ِى
ْ 8َ َA س
ِ %
ا
َ Aِ َو
(And of mankind is he who would sell himself, seeking the pleasure of Allah. And Allah is full
of kindness to (His) servants.)
20
3. QS Al Baqarah 2:2-5
ِ ُ "ْ هًُىLِ ِD ( َ 8ْ َب َ[ ر ُ َِV ْ َ اZ ِ َذ
(َْ/ ْ ِ ن َ ُ%Aِ ْE8ُ
َ 8ِ- ا
ِ ُ ن%ُ8 ْ5ُ َـ%ْ0 َر َزAِ ُِ ُ نَ ا " ةَ َو8 َو
ُ ن%ِ0 ُ8 ِْ َ ِة ُهOْMِ َوZ َ "ِْB0َ ِA َل2ِ َُ أAَ َوZْ َلَ ِإ2ِ ُن ِ َ أ
َ ُ%Aِ ْE8ُ َ8ِ- وَا
ُ نJ"ِْ ُ ْ ُهُ اZ َ ِ ْ َوُأوْ َـ5ِ رA َ"َ! ُهًى# Z َ ِ ُأوْ َـ
(2. That is Book in which there is no Rayb, guidance for the Muttaqin).
(3.Those Who have faith in the Ghayb).
(And perform Salah, and spend out of what we have provided for them)
(4. And who have faith in what is revealed to you and in what was revealed before you, and in
the Hereafter they are certain.)
(5. They are on guidance from their Lord, and they are the successful.)
ا آ
َِ ُ "ْ
ِ ُهًىLِ ِD (
َ 8ْ َب
َ ر
ُ َVِ ْ
اZ
َ
َِذ
8 ; =ن وزA وا
ي وBG C@ و.AV#ه و6A ل0 ا-ب وآV ا ا-ب أي هV اZ س ذB# ل ا0 8G ل ا0
)D وفCA ا- وهOxن اVA 5%A T " ن آC
D رةXUرض ا@ ) اC بC ا وا-! ه%C Z أن ذ8G أ@" وا
[ " ! C ل0 رة إ ! " ا " آX إZ `ي ذgA2 ل ا0ة وB# ) أ# !% اCA # ريgB اeV= 0 و5ATآ
مA ! إL X أA Z ل ذA" وأW اV ل " ذ0 " وV% VJ8 W اV= V !" ذC ل0 " وZ ان ذ# V [رض وD
W ا @ ل ^"! ا#ي و- ن اn رة إ ! اX إZ أن ذer) وBm اeV= D 8
اC ( ذه0 و. "# أW واeذآ
بV وا. "# أWه( آون وا- ا ا-] هCd 0 و.`ة# ال0) أD Z ذJ ; أو6U أو ا راة أو اL"# L ا2f "@ وL"#
)D قr وأ.C6% اC أD er و8G اeV= ; آ6Uرة إ ! ا راة واXUب اV اZ - إن ا اد: ل0 Aن وn ا
ا# ) ا5 ة اA #س وB# ا# K ^ ) أ# وZ A ) أ# ل ا
ي0 Z` ( ا8 واL L "# [ A ]"V ع و2% ا
سB# ل أ ا رداء وا0 وLD ZX [ " LD (8 و@" " [ رL"# W ^"! اWب ر@ ل اJ^ أA أس# د وC
A
دة0 ; =ن وا
ي وA أ{ وI وا. C ء وأ اh# و# ! اA ID وZ A وأBG C@ه و6Aو
; G 8 R 0 .% : ; G ل0 . 5 ) اD (8 ; اC
8 0 وDTO ا-) هD "#ل ا أ) = [ أ0 و- O ); أ# @وإ
D
ا%C G أQ BO( و8 آ; ر.A5 A %a0 : 5aC ل0 آ.GJ ) اD a8 ; أC@( وا8A 8 T آR"D )%أر
(8ب [ رV ; ا82% ة " ا6
) اD ! C ل0 آW ا%# A ل2 L أLD ZX [ نn ب ه اV ا ا- أن ه%م هTV ! ا%CAو
" (8 ! " [ رC L 0 !"# ]8 A ا اءA و. LD ) أي [ ا5% اe%CA وBO ا- ه5aC ل0 " وC رب اA LD
L 0 8 LM ا ) ذآه و.8 ! " أوLD (8 ! " [ رC L 0 !"# ]0 هى " " واLD " ! C L ئB8و
RC% "! ا# # DA نV8 أن.C اo= A ; J8 وهى. هىLD آ نA " أZ ن وذn" . ^ " ! " هىC
وه0 و5ذاn )D ن%AE8 [ 8- ء واX ا هى و%An 8-" ; ه0 " ل0 " آ.8ا5 اROل وJ "! ا# %Aو
!
را " إO [ إY ا828 [ و%AE " . = ء ورX هA نn اA ل2% " " وC نVA A دون%8 Z ! أو# 5"#
ل0 ار آM إ[ اL %8 [ V هى وL
)D هLM نn I % %AE ص اO"! ا# . ت ا ا8x اA Z ذr
) أ# ل ا
ي0 0 " و%AE " . =) ا ور وهى ورD ءX وV رA .Y# A V ءG 0 س% ا58 أ8 "! C
"@ وL"# W ^"! اWب ر@ ل اJ^ أA أس# د وC
A ا# ) ا5 ة اA #س وB# ا# K ^ ) أ# وZ A
ن8 8- ن ا%AE ل ه ا0 " ل هى0 سB# ا# كJa ا# ل أ روق0) را " و%C8 " " " هى
# BG C@ أو.AV# # RQ 8 ! زA JA ) أJA # قJ@ إJA ل0) و#h " نC8ا `ك ) و
ءG c8 ) اD L = ن رG8ى و5 اA نDC8 A ) كD L # W اA رون-J8 8- ل ا0 " " "سB# ا
5"# ضD اA وأدوا5"# W =م اA ا ا: ل0 " ! C L 0 يB
اJ ا# ;G ر# ل @ ن ا ري0 وL
QU< اB ن آB%68 8- ل اD L ?
D )B"V ا5%# ;@ ) لD LBG?D ل0 ا# w #M) ا% ?@ ش# V ل أ0و
(/ ن%AE8 8- " اL W ا5C 8- دة " ه ا0 ل0 و. eV%8 وZ - آLى أ8 لD w #M إ ! اRCGD ل0
A LGA ي وا-A روى ا0 و.ل0 وه آL" آZ ذC .8x أن ا8G ر اOه واC ) وا.8xة " اT ن ا8و
21
روا .8أ) B# ;#ا B# # ;# Wا # 828 Wر 828 .Cو .h# # {0 .h#ا
Cي 0ل 0 :ل ر@ ل
ا !"^ Wا L"# Wو@" " [ "B8ا
BCأن V8ن Aا
=! 8ع ? [ Aس -= Lرا ? L Aس " 0 Qل ا
-Aي =
(8rو0ل ا أ) = = %Qأ) = B# %Qا # Wان #إ@Jق @" ن )%C8ا
ازي #ا
/ة # "
A
Aن أ) = 2ة 0ل :آ %#
G R%أ) وا<; %"# ;ODر8 ;Gل
Lأ A ] #أ^Jب CAذ Dل
8 . "@ cX L
أ ] #أ[ CA # %QJذ 0 ;BGل "! @ 8 LCل {BJ8ا
%س 8م ا
I )D .Aوا= %Dدي %Aد أ 8ا
ن ؟
A Dن )Dآ A ]%ا
= [ (6J8ا 5%A Wو[ A R"0 .
8ا
ن 0ل 0م ا ا ا
`ك وB#دة اMوQن وأ "Oا
Wا
BCدة Dون إ
! ا
. .%6و c"h8ا
5ى و8اد )D 8 A Lا
"( Aا 8Uن وه-ا [ 8ر "0 )D L"O !"#ب ا
BCد إ[ اW
2#و0 ;Gل ا " !
C Wإ5 [ Zي Aأ= " RBBو0ل"
{ Z"#هاه " و0ل " ;"a8 Aا TD Wهدي
" Lو0ل " A
58ا 5D Wا
5و L
6 "D ;"a8 Aو
XAا " إ
! rذ
A Zا8xت و c"h8و8اد Lن ا
cJو LJdوا
[
.
L"#واUرXد إ
0 . Lل ا " !
C Wوإ5
Zي إ
! ^اط "
Aو0ل " إ أ-%A Rر و
0 ;Vم هد " و0ل " !
C
وأ Q Aد %85Dه BJ@Dا ا
!"# ! Cا
5ى " و0ل " وه e%8ا
0 A
!"# "86%ل ا
اد 5ا
gوا
` وه
اMر KGوا Wأ "#وأ^; ا
ى ا
M eV8 A )0ن أ^" 5و 0ى Aا
0 .80ل ا
@ : ./%ا
]%و
د إ@Lm
%Dو
Lوا
%و0ل ا #%0 R
?D : Oxدو Lا
` { وا
^ A
=? Rآ] و CAو ;0 0إن #ا
hgب
ر )dا?@ L%# Wل أ) آ # (Cا
ى Dل
Lأ 8m RV"@ Aذا Xك ؟ 0ل "! 0ل 0 R" # Dل Xت وا5Gت 0ل
Z
-Dا
ى .و 0أ -Oه-ا ا
!%Cا ا
D 2Cل ;O :ا
-ب ^/ه وآBه ذاك ا
! وا^ I%آ ش Dق أر ض ا
` ك
-J8ر 8 Aى [ Jن ^/ة إن ا
B6ل Aا
!Jوأ` أ ا
رداء 88 : A 8ا
ء أن e%A ! E8و !?8ا Wإ[ Aأرادا
8ل ا
ء ) <Dو )
Aو ى ا Wأ A ;aDا@ دا و %@ )Dا # LGAأ) أ .AAر )dا0 L%# Wل 0 :ل ر@ ل اW
^"! ا L"# Wو@" " Aا@ د ا
ء Cى اO Wا Aزو .J
^ .Gإن Yإ
L @ 5وإن أAه أ L#mوإن أ
0
5"# " .أ Lوإن rب 5
)D LY = 5%#وL
A
(
ن ِ ْ
ِ ْ َ/
َُ ُ%Aِ ْE8
ا
َ 8ِ-
0ل أ CGا ازي #ا TCء ا
( را # IDأ) إ@Jق #أ) ا =Mص B# #ا0 Wل :ا 8Uن ا c8و0ل
)"#أ) .J"mو # erا B#س ر )dا %AE8 5%# Wن 08ن و0ل # CAا 2هي :ا 8Uن ا ; Cو0ل أ
CGا ازي #ا Iأ{ %AE8ن `g8ن 0 .ل ا : 8GواMو ! أن V8ا 8U D ^ Aن [ 0 (/وا#دا
و T #و ;O 0ا !%CA )D W .`gا 8Uن ا -ي ه c8ا ل ; Cوا 8Uن آ" 8H .CAG .ن Wوآ LBور@"L
و c8ا0Uار " R"0 ";Cأ Aا 8Uن )Dا " !"# c"hD ./ا c8ا Jو )D ; C
8 0ا nن وا اد Lذ Zآ
0ل W AE8 " ! Cو "%AE " AE8وآ 0ل إ Oة " 5M ]@ 8و Aأ % AE Rو آ^ %د " 0وآ Z -إذا
ا@A ; Cو IAا #Mل آ " ! C Lإ[ ا %An 8-ا و " #ا ا Jت " A?Dإذا ا@ 8UD "hA ; Cن ا ` )#ا "hب
[ V8ن إ[ ا#دا و [ 0و .T #ه-Vا ذه( إ Lأآ ا eV= 0 ; . <Mا ` )CDوأ= = ;B%وأ B#ة و rوا=
إ : # Gأن ا 8Uن 0ل و ; #و 828و %8و 0ورد Qn LDر آة وأ=د o8أDد ا TVم )D 5Dأول Xح ا gBري وW
ا Jوا . .%و .`g e
D A 5%Aآ " ! C Lإن ا `g8 8-ن ر " (/ 5و )`O A " L 0ا = (/
وGء "( " (%Aوا .^TO .`gا 8Uن وا "Cآ 0ل " ! Cإ !`g8اB# A Wد eا "Cء " و0ل %AE8 5aCن
(/آ %AE8ن `5دة و
ا آ 0ل # ! Cا "D%وإذا ا ا %An 8-ا 0ا %Anوإذا "Oا إ ! 0 5%mXا
إ VCAإ 25
A Jءون" و0ل " إذا Gءك ا D%ن 0ا ` 5إ @ Zل ا Wوا "C8 Wإ L @ Zوا 5`8 Wإن
ا V D%ذ ن " !"CDه-ا V8ن [= (/ L 0أي = )Dل آ # Br 5ا %س .وأ Aا (/ا اد هه D %اR "O
B#رات ا
"] LDوآ" IG .JJ^ 5إ ! أن ا A I 6اد 0ل أ CGا ازي #ا Iأ{ #أ) ا L 0 )D . C
%AE8 " ! Cن 0 " (/ل %AE8ن Wو LV<TAوآ LBور@" Lوا م ا Oxو L%Gور eو < Lو %AE8ن Jة C
ا ت و -5D oCBا (rآ" . Lوآ-ا 0ل 0دة د .A#و0ل ا
ي #أ) Z Aو #أ) ^ # Kا B#س وA #ة
ا 5ا) #ا C
Aد و #س Aأ^Jب ا !"^ )B%ا L"# Wو@" أ Aا r D (/ب #ا BCد Aأ Aا .%6وأA
ا %ر و Aذآ )Dا nن و0ل JAإ@Jق JA #أ) .AV# # JAأو # BG C@ #ا B#س (/
0ل Gء A )%C8 - L%Aا - ! C Wو0ل @ ن ا ري # ^# #زر 0ل ا (/ا nن و0ل h#ء أ) رح A
(/ An D W Anو0ل إ@ ;#أ) %AE8 Oن 0 (/ل (/اT@Uم و0ل ز 8أ@" ا %AE8 8-ن (/
0ل ر ;VD .هA e-ر !%CA )D .وا= Mن I Gه e-ا -آ رات Aا (/ا -ي (68ا 8Uن . Lو0ل @ %A Cر
= %Qأ CAو # .8ا # # w #Mرة B# # #ا = 0 828ل آ B# %# %ا C
A Wد -D @ "Gآ
أ^Jب ا !"^ )B%ا L"# Wو@" وD L B@ Aل B#ا Wإن أ !"^ JA Aا L"# Wو@" آن %ر enوا -ي [ إ L
An A erأ= 0إ 8أ A ;aDإ 8ن 0 Q (/أ " ا ذ Zا Vب [ ر LD (8هى " ا %AE8 8-ن - (/إ !
- L 0ا " Jن " وه-Vا روا eا أ) = وا Aدو L8وا Jآ
A )Dرآm A Lق #ا L w #Mو0ل ا Jآ ^KJ
X !"#ط ا ` gو . eGg8و !%CA )Dه-ا ا o8Jا -ي روا eأ= = %Qأ ا /ة أ اMوزا )%Q= )#أ@ B#
ا = O #در # Z8ا 0 28JAل A LC @ 8= %Q= .C G )M R"0 :ر@ ل ا !"^ Wا L"# Wو@" 0ل C
22
أ=G 8= ZQا IA %8/ :ر@ ل ا !"^ Wا L"# Wو@" و %CAأ B#ة ا
6اح Dل 8ر@ ل ا Wه; أ= %A O؟
أ@" ZCA %وGه 0 . ZCAل " 0 Cم C Aآ %AE8ن ) و
8و) " c8mأOى 0ل أ A Vدوe
)D L8
= B# %Qا %Q= CG Wإ@ B# # ;#ا C
A Wد = B# %QاCA %Q= K
^ Wو K
^ # K
^ .8
0 BGل 0 :م %"#أ .C GاMري ^=( ر@ ل ا !"^ Wا L"# Wو@" RBا
س LD )"8و - A 8 %CAرGء
= ة ر )dا "D L%# Wاف "D LC` %GOأراد ا[اف 0ل إن
2<G Vة و= أ= A LC @ o8J VQر@ ل اW
^"! ا L"# Wو@" %"0هت ر= Zا0 Wل :آ IA %ر@ ل ا !"^ Wا L"# Wو@" وCA %CAذ `# X# ;BGة 8 %"D
ر@ ل ا Wه; 0 Aم أ %A Y#أGا ؟ W %Anوا %CBك 0ل " A VC% 8 Aذ
Zور@ ل ا Wأ5آ A )=
V ?8
ا
ء ; 0م Cآ 5 ?8آب %AE8 =
Aن Lو " C8ن LDأو
Zأ V%A Y#أGا " Q - AرواA e
= d o8ة رA # .Cزوق # BG K
^ # IDأ) . e J% .C Gوه-ا ا
LD o8Jد[
!"# .ا
; C
Gدة ا
) ا 5D ]"Oأه; ا
o8Jآ 0ر )D Lأول Xح ا
gBري !"# 5=A LMذ
Zوذآ أ 5أ Y#أGا Aهe-
ا
"hA [ .Jوآ-ا ا
o8Jا Oxا
-ي روا eا
.D#
Jا
BCي = %Qإ@ # ;#ش ا
# ) Jا
/ة {0
ا
) # #و # (CXأ0 eG # Lل 0 :ل ر@ ل ا !"^ Wا L"# Wو@" " أي ا
c"gأ (6#إ
Vإ 8؟
0ا
ا
0 .V<Tل " و %AE8 [ 5
Aن وه %#ر
0 " 5ا B%
Dن 0ل " و %AE8 [ 5
Aن وا
=) 2%8ل 5"#؟ "
0ا J%D
0ل " و %AE [ V
Aن وأ أ5آ " 0ل D :ل ر@ ل ا !"^ Wا L"# Wو@" " أ[ إن أ (6#ا
c"gإ
) إ
8م
V8ن C Aآ 68ون ^ 5D Jآب %AE8ن 0 " 5Dل أ = ا
ازي :ا
/ة {0ا
Bي V%Aا
"o8J
" R"0و
0 Vروى أ e%
A )D !"C8وا Aدو e
)D L8وا
Jآ
A )Dرآ - = JA o8= A Lو]Cd LD
# -ز 8أ@" #أ # # # Lا
!"^ )B%ا L"# Wو@" " Lأو . e Jو0ل ا
Jآ ^ KJا%@Uد و
eGg8
و 0روي # e Jأ{ # DA Z
Aوا Wأ "#و0ل ا أ) = = %Qأ) = B# %Qا JA Wا
%ي =%Q
إ@Jق إدر {8أ )BOإاه JA CGد @" .اMري أ JA CG )BOد R% ."8 L G #أ@"
R"^ : R
0ا
5Yأو ا
= )% 6
A )D Cر 6
A %"B@D .Qإ"8ء G Q 6@ %"Dء Bg8 Aأن ر@ ل اW
^"! ا L"# Wو@" 0ا@ ;Bا
RBا
Jام JDل ا
%ء VAن ا
Gل وا
Gل VAن ا
%ء %"Dا
6ا
0BوJ
"B
Aن ا
RBا
Jام 0ل إاه )%QJDرGل = )% Aر .Qأن ر@ ل ا !"^ Wا L"# Wو@" = " L/ذ
0 Zل " أو
Z
0 .م %Anا
"(/ه-ا = A (8r o8ه-ا ا
LG
ن
"َةَ َو َِ Aر َزُ َ%ْ0هْ َ ُ ِ %ْ ُ8
ن ا
َو َُ ُ ِ8
0ل ا B#س و 8ن ا
Tة أي 8ن ا
Tة و 5dو0ل ا
Jaك #ا B#س إ .A0ا
Tة إ م ا
آ ع وا
6د
وا
Tوة وا
`gع واB0Uل 5D 5"#و0ل 0دة إ .A0ا
Tة ا
A !"# .YDJا 50وو 5< dورآ 5#و@ 6ده .و0ل
= ; Aن :إ 5A0ا
A !"# .YDJا 50وإ@Bغ ا
5hر 5و م رآ 5#و@ 6ده و Tوة ا
nن 5Dوا
`5
وا
Tة !"#ا
!"^ )B%ا L"# Wو@" -5Dا إ . 5A0و0ل )"#أ) .J"mو # erا B#س " و Aرز%0ه %8ن
" 0ل زآة أ Aا
5و0ل ا
ي #أ) Z
Aو #أ) ^
# Kا B#س وA #ة #ا C
Aد و #أس Aأ^Jب
ر@ ل ا !"^ Wا L"# Wو@" " و Aرز%0ه %8ن " 0ل .ا
!"# ;Gأه" Lوه-ا ;B0أن 2%ل ا
2آة و0ل # B8 G
ا
Jaك :آ Rا
%ت 8 0ن 5إ
! ا0 !"# Wر 5
Aو5Gه =! D R
2ا< ا
0ت @8n IBت @ )Dرة
اءة -8 Aآ 5Dا
0ت ه ا
g@%ت ا
Bت و0ل 0دة " و Aرز%0ه %8ن " ?Dا Aأh#آ ا Wه e-ا AMال
#ار وودا<%# Iك 8ا nدم ZX 8أن ر . 50واOر ا 8Gأن ا )D .A# .8xا
2آة وا
%ت 0 LfDل وأو
! ا
?وT8ت
وأ= . 5ا
م أن V8ا
I 6ا
Tزم
)D 5أ Aا
EA 5د - 8زآة آ Rذ
Zأو A L LA2
A .أه; أو #ل
وrه
L 5"# (68 Aا .وا
" Zو rذ
M Zن ا # !
C Wو^ 5و Z
- 5=Aوآ; Aا Uق وا
2آة
Aوح JA Lد " R"0 " L"#آا 8 Aن ا !
C Wا
Tة وا Uق Aا AMال fDن ا
Tة = cا WوB#د Lوه)
e= !"# ." `Aوا
%ء L"#و e6وا[5ل إ
Lود L<#وا
آ; L"#وا Uق ه Aا
=Uن إ
! ا
I %
0 "g
ا
Cي إ
5وأو
! ا
%س Z
-ا
ات واMه" ن وا
Q Zا A ;VD (GMا
%ت ا
ا .BGوا
2آة ا
و .dدا)D ;O
" !
C L
0و Aرز%0ه %8ن " و
-5ا )D RBQا
# JJا #ر )dا 5%# Wأن ر@ ل ا !"^ WاL"# W
و@" 0ل " )%اT@Uم 5X : { O !"#دة أن [ إ
Lإ[ ا Wوأن JAا ر@ ل ا Wوإ0م ا
Tة وإ8ء ا
2آة و^ م رaAن
و= ا
" RBوا=Mد )D o8ه-ا آة وأ^; ا
Tة )DآTم ا
Cب ا
#ء 0 .ل ا= 5
: !`#Mرس [ B8ح ا
ه 5وإن
ذ 5"# !"^ RJوز A2Aو0ل أ : a8و 5"0ا
)D K8د 5و^"! !"#د 5وار
أ`ه ا 5`
A 8Gا !"#ذ
Z
و0ل ا Oxوه ا !`#Mأ : a8ل )%و 8 TJ A R0 0رب (%Gأ) اMو^ب وا
;A Z"# CGا
-ي ^"R
fD A )a rDن
(%6ا
ء 8 C6haAل A Z"#ا
#ء ;Aا
-ي د . )
L#وه-ا ه Qا@ R" Cا
Tة )D
ا
`ع )Dذات ا
آ ع وا
6د واCDMل ا
)D .^ gاMو0ت ا
` .^ gو 5mا
Cو .Dو^ 5وأ ا5#
ا
` 5رة 0 .ل ا 8Gوأرى أن ا
Tة @ T^ Rة Mن ا
") C8ض [@6%ح Q A LB"mاب ا?
8 A IA L" C Wل
ر L G= A Lو ;0ه) A .`Aا
" 8إذا Jآ )Dا
Tة %#ا
آ ع وا
6د وه 0#ن 8ان Aا
!= 5Y
%V8ن (6#ا
(-و ) @ L%Aا
") وه ا
)
"
.B"= )D cا
;gو . Y LDو ;0ه) A .`Aا
"! وه
23
ا
Tز)`"
.Aء T8 [ " !
C L
0 Aه " أي [ 5A2"8و8وم "5Dإ[ ا " !XMو ." A .`A ;0ا
)D .B`gا
%ر
م آ أن ا
") 8م T
LG #ة" إن ا
Tة # !5%ا
`Jء وا
V%و
-آ ا Wأآ " Bوا A 50Xا
#ء أ^K
.وأ 5Xوا Wأ . "#وأ Aا
2آة ) ?
Dا
TVم LCd A )D 5"#إن Xء ا!
C W
ن
َ Zوِ
ِْ َ ِOة ُهْ َ ُ%ِ0 ُ8
َ Zوُ َAأْ َِ 2ل َِ "ِْB0َ ْA
وَا
ُ%Aِ ْE8ُ َ8ِ-نَ ِ َ ُأ َْ ِ2ل ِإ
َ ْ َ
0ل ا B#س وا
%AE8 8-ن أ2ل إ
Zو Aأ2ل Z"B0 Aأي 08ن A L R Gا WوG Aء A Z"B0 A L
ا
@" [ 0 8ن 5%و[ J68ون G Aءوه A Lر 5وOxة ه %0 8ن أي
oCBوا
.Aوا
.%6وا
%ر
وا
Jب وا
2ان وإ @ RاOxة C 5Mا
و 0ا ]"Oا
ون )Dا
^ Dه %ه; ه ا
^ Dن م
" !
C L
0 Aا
%AE8 8-ن
(/و 8ن ا
Tة و Aرز%0ه %8ن " و Aه ؟ .QTQ !"#أ 0ال =Vه ا 8G
أ=ه أن ا
^ Dأو[ ه ا
^ Dن Qوه آ; %AEA AEAا
Cب و %AEAأه; ا
Vب وrه 6A L
0ه وأ
ا
.
Cوا
Iأ{ و0دة وا
) ه وا= وه %AEAأه; ا
Vب و !"#ه V 8-ن ا
او ^ . m#ت ^ !"#ت آ
0ل KB@ " !
Cا@ ر Zا !"#Mا
-ي
D c"Oى وا
-ي 0ر 5Dى وا
-ي أOج ا
r L"C6D !#ء أ= ى " وآ 0ل
ا
` : #إ
! ا
" Zا
م وا ا
5م و
oا
)D .BVا
2د= ]hCDا
ت C !"# 5aCوا
^ ف وا= وا
oأن
ا
^ Dأو[ %AEAا
Cب وا
^ Dن " L
Qوا
-ي %AE8ن أ2ل إ
Zو Aأ2ل Z"B0 AوOxة ه
%0 8ن"
)%AEأه; ا
Vب " Lا
ي # e
)Dا B#س وا C
Aد وأس Aا
.JواOر eا 8Gر= L
ا Wو0
5`
8ل
" !
C Lوإن Aأه; ا
Vب
W AE8و Aأ2ل إ
Vو Aأ2ل إ
"W CXO 5ا .8xو
L
" !
Cا
% n 8-ه ا
Vب L"B0 Aه %AE8 Lن وإذا
0 5"# !"8ا L %Anإ Lا
A cJر %إ آ "
A L"B0 A %
أو
E8 Zن أGه B^ Aوا و8رءون
.%
Jا
.و Aرز%0ه %8ن" و )D RBQا
o8= A JJ
ا
` # )BCأ) دة #أ) !@ Aأن ر@ ل ا !"^ Wا L"# Wو@" 0ل " E8 .QTQن أGه Aر A ;Gأه; ا
Vب
LB% Anو ) Anور " A ;Gك أدى = cا Wو= A cا
Lور ;Gأدب Gر?
=?D L8د Q 5B8أ 5#و 2و " 5Gوأ Aا
D 8Gا@`0 A .J^ !"# 5ل إ[ .B@%وه) أن ا Wو^] )Dأول ه e-ا
رة ا
%AEوا
VD 8DVأ]%^ L
ا
8DVإ
! ^ %آ Dو Z
-VD cD%Aا
%AEن ^ 5 %إ
! ^ )# %وآ) " "R"0وا
Yه 0ل 6Aه Dرواe
ا
ري #ر6A # ;Gه وروا r eوا= #ا أ) 6A # K6ه أ0 Lل :أر8n Iت Aأول @ رة ا
Bة RC )D
ا
%AEو8nن RC )Dا
8DVو )D `# .QTQا
e-5D D%ا8xت اMرA# Iت )Dآ; AEAا ] )# A 5
و ) 6#وآ) Aإ
) و )%Gو
{ Kوا=ة Aه e-ا
ت ون اOMى ; آ; وا=ة O
.A2"
Aى وXط 5CA
K8 TDا 8Uن
(/وإ0م ا
Tة وا
2آة إ[ IAا 8Uن Gء Lا
@ ل ^"! ا L"# Wو@" وG Aء A L"B0 A L
ا
@; ^" ات ا Wو@ 5"# LATأ C Gوا8Uن Oxة آ أن ه-ا [ K8إ[ -اك و 0أ Aا Wا
Z
- %AEآ 0ل " 8
أ 58ا
%An 8-ا %Anا Wور@
Lوا
Vب ا
-ي 2ل !"#ر@
Lوا
Vب ا
-ي أ2ل " ;B0 Aا . .8xو0ل " !
Cو[
6د
ا أه; ا
Vب إ[
) ه) أ=
إ[ ا
" 8-ا 5%Aو
0ا -
%Anي أ2ل إ
%وأ2ل إ
Vوإ
%5وإ
V5وا= " ا.8x
.و0ل 8 "!
Cأ 58ا
8-أو ا ا
Vب %Anا " VCA
0A %
2و0ل 8 ;0 " !
Cأه; ا
Vب
)X !"#ء =!
ا ا
راة وا ;6Uو Aأ2ل إ
A Vر " Vوأ # !
C BOا
%AEآ"D Z
- 5ل An " !
Cا
@ ل أ2ل إ
L
Aر Lوا
%AEن آ; W Anو LV<TAوآ LBور@" [ Lق أ= Aر@" " Lو0ل " !
Cوا
%An 8-ا Wور@"L
و
0 8ا أ= " 5%Aإ
! rذ
A Zا8xت ا
ا
I G !"# .أ Aا
8U %AEن Wور@" Lوآ )%AE
V
LBأه;
ا
Vب .^ Oوذ
Zأ %AE8 5ن ?fD T A 588ذا د "Oا )DاT@Uم و %Anا T A Lآن
!"# 5ذ
Zا A GM
وأr Aه L
;J8 fDا 8Uن م T 6Aآ Gء )Dا
" KJإذا = VQأه; ا
Vب -V TDه و[ 0ه و
V
0ا -
%Anي أ2ل إ
%وأ2ل إ
" Vو
V8 0 Vن إ 8ن آ Aا
Cب T@Uم ا
-ي !"^ JA L oCا L"# Wو@"
أ وأآ ; وأ #وأ A ; Xإ 8ن Aد )D 5%A ;OاT@Uم 5Dوإن =;
5أGان Z" Aا
/D .Jه A L
;J8
.ا
Q ]%8 A c8ا !"# Lا 8GMا
" 5
T= 8-وا Wأ"#
ُ Zه ُ ا ْ ُ ِْ" ُJنَ
ُ !َ"َ# Zهًى َِ ْAر َِ ْ5وأُوَ ِ َ
أُو َ ِ َ
8ل ا !
C Wأو
Zأي ا
ن م Aا 8Uن
(/وإ0م ا
Tة وا Uق Aا
-ي رز 50ا Wوا 8Uن أ2ل اW
إ
! ا
@ ل و A L"B0 Aا
@; وا8Uن
ار اOxة وه 2"
Aم ا[@Cاد
A 5ا #Mل ا
.Jو ك ا
AJت !"#
هى أي !"#ر ون وة Aا !
C Wوأو
Zه ا
" Jن أي )Dا
واOxة و0ل JAإ@Jق JA #
أ) .AV# # JAأو @ # BG Cا B#س أو
!"# Zهى Aر 5أي !"#ر Aر 5وا@A !"# .A
Gءه Lوأو
Zه ا
" Jن أي ا
8-أدرآ ا B"m Aا و 6ا L%A A X Aه ا و0ل ا 8Gوأ!
C L
0 !%CA A
أو
!"# Zهى AرfD 5ن !%CAذ
!"# 5fD Zر Aر 5وهن وا@ .Aو@اد
e8إ8ه و 5
LDو ?و;8
" !
C L
0وأو
Zه ا
" Jن أي ا
J6%ن ا
رآ ن B"m Aا %#ا 5
#? Wوإ W 5 8وآ LBور@" A Lا
ز
اب وا
"gد )Dا
%6ت وا
6%ة Aأ #ا#M Wا< A Lا
Cب .و !V= 0ا 5aC # [ 0 8Gأ Lأ#د ا@ اXUرة
24
ن%AE8 8-
! " واC L
D ^
ب اV
) أه; ا%AEA !
ن إJ"
ه اZ
وأو5 رA "! هى# Z
! أوC L
0 )D
.8x " اZ
ل إ2 ن أ%AE8 8-
" وا: !
C L
0 نV8 ز أن6D ا-"! ه# و.فTg
اA مA !"# .8x " اZ
ل إ2 أ
نV8 وأنL"B0 A Ch%A " Z
ل إ2 ن أ%AE8 8-
! " واC L
0 نV8 ز أن6D ا-"! ه# و. فTg
اA مA !"#
بV
ب وأه; اC
) ا%AEA A e م ذآA I G !
< إ# Lر أO ن واJ"
ه اZ
أوeBO"! ا[اء و# # DA
Wب ر@ ل اJ^ أA أس# د وC
A ا# ) ا5
ة اA #س وB# ا# K
^ ) أ# وZ
A ) أ# ا
يeروا
هZ"B0 A ل2 أA وZ
ل إ2 ن أ%AE8 8-
ب واC
اA ن%AE
ا5D (/
ن%AE8 8-
اA و@" أL"# W^"! ا
أنKG
اA م0 ن " وJ"
ه اZ
وأو5 رA "! هى# Z
ل " أوD 8
اI G Q . بV
أه; اA ن%AE
ا
W ا5 =دة ر0 أ{ وI
وا.
C
ه وأ) ا6A # ; 0 و. "# أW وا5"# <ة# رةXU وا.A# %AE "
. ^ Z
ذ
ة/
اW اB# )%Q= .C5
ا%Q= ) أ%Q= ا
يK
^ ن# !J8 %Q= ) أ%Q= : = )ل ا أ0و
إ أW ر@ ل ا8 L
;0 و@" وL"# W) ^"! اB%
ا# و# W اB# # W اB# @" نL @ وا5
أ) ا#
ر@ ل8 !"
ا0 " ر%
وأه; ا.%6
أه; ا# آBO أTDل " أ0 : ل0 د أن ?س أو آV%D نn
اA وأG%D نn
اA
[ءE ن هV أنG
ا إ0 ".%6
[ء أه; اE ن هJ"
ا- !
C L
0 !
إ- "
هىLD (8ب [ رV
اZ
ل ا
ذ0 . Wا
;G " أ: ل0 . W ر@ ل ا8 ه%
ا0 " ر%
[ء أه; اE " هY# - L
0 !
إ- 5"# آ وا @ اء8-
ل " إن ا0 Q " .
The Book, is the Qur'an, and Rayb means doubt. As-Suddi said that Abu Malik and Abu Salih
narrated from Ibn `Abbas, and Murrah Al-Hamadani narrated from Ibn Mas`ud and several
other Companions of the Messenger of Allah that,
ِLِD (
َ 8ْ َ َ[ ر
(In which there is no Rayb), means about which there is no doubt. Abu Ad-Darda', Ibn
`Abbas, Mujahid, Sa`id bin Jubayr, Abu Malik, Nafi` `Ata', Abu Al-`Aliyah, Ar-Rabi` bin
Anas, Muqatil bin Hayyan, As-Suddi, Qatadah and Isma`il bin Abi Khalid said similarly. In
addition, Ibn Abi Hatim said, "I do not know of any disagreement over this explanation.'' The
meaning of this is that the Book, the Qur'an, is without a doubt revealed from Allah.
Similarly, Allah said in Surat As- Sajdah,
ِ ُ "ْ ُهًىLِ ِD (
َ 8ْ ب َ[ َر
ُ َVِ ْ َ اZ ِ َذ- ( اAlif Lam Mim). The revelation of the Book (this Qur'an) in
which there is no doubt, is from the Lord of all that exists) (32:1-2).
Some scholars stated that this Ayah - 2:2 - contains a prohibition meaning, "Do not doubt the
Qur'an.'' Furthermore, some of the reciters of the Qur'an pause upon reading,
(ْ8( َ[ َرthere is no doubt) and they then continue;
ِ ُ "ْ
ُهًىLِ ِD (in which there is guidance for the Muttaqin (the pious and righteous persons)).
However, it is better to pause at,
LِD (
َ 8ْ َ( َ[ رin which there is no doubt) because in this case,
( ُهًىguidance) becomes an attribute of the Qur'an and carries a better meaning than,
ُهًىLِ ِD (in which there is guidance).
Hidayah - correct guidance - is only granted to those who have Taqwa - fear of Allah. Allah
said,
ٍِCَ ن
ٍ َVA ِA ن
َ َْ َدو%8ُ Z
َ ِ ً! ُأوْ
َـ#
َ ْ5ِ ْ َ"#
َ َ ٌ َو ُه0ْ ْ َو5ِ ِ ِ! ءَاذَاD ن
َ ُ%Aِ ْE8ُ [َ
َ 8ِ-
َءٌ وَاX
ِ ُ اْ ُهًى َو%Aَ ءَا
َ 8ِ-"
ِ َ ُ;ْ ُه0
(Say: It is for those who believe, a guide and a healing. And as for those who disbelieve, there
25
is heaviness (deafness) in their ears, and it (the Qur'an) is blindness for them. They are those
who are called from a place far away (so they neither listen nor understand)) (41:44), and,
َ
َرًاO [ َإ
َ ِ "ِـY
ُ ا8ِ2َ8 [َ َو
َ ِ%Aِ ْE ُ "ْ
.ٌ َ =
ْ َءٌ َو َرX
ِ َ َ ُهA ن
ِ ا ْ
ُْءَا
َ Aِ ُل2 %َ ُ( َوAnd We send down of the Qur'an
that which is a healing and a mercy to those who believe (in Islamic Monotheism and act on
it), and it increases the Zalimin (wrongdoers) in nothing but loss) (17:82).
This is a sample of the numerous Ayat indicating that the believers, in particular, benefit from
the Qur'an. That is because the Qur'an is itself a form of guidance, but the guidance in it is
only granted to the righteous, just as Allah said,
َ ِ%Aِ ْE ُ "ْ
ٌ. َ =
ْ ُو ِر َو ُهًى َو َر
ِ! اD َ
ٌ َءX
ِ ْ َوVُ رA ٌ.Y
َ#
ِ ْ A ْVُ ْ ََءG ْ0َ س
ُ %
َ ا58?َ8َ
(O mankind! There has come to you a good advice from your Lord (i. e. the Qur'an, enjoining
all that is good and forbidding all that is evil), and a healing for that (disease of ignorance,
doubt, hypocrisy and differences) which is in your breasts, ـa guidance and a mercy
(explaining lawful and unlawful things) for the believers) (10:57).
Ibn `Abbas and Ibn Mas`ud and other Companions of the Messenger of Allah said,
ِ ُ "ْ
( ُهًىguidance for the Muttaqin (the pious and righteous persons), means, a light for
those who have Taqwa.
Ibn `Abbas said about,
َِ ُ "ْ ُهًى
(guidance for the Muttaqin) that it means, "They are the believers who avoid Shirk with Allah
and who work in His obedience.'' Ibn `Abbas also said that Al-Muttaqin means, "Those who
fear Allah's punishment, which would result if they abandoned the true guidance that they
recognize and know. They also hope in Allah's mercy by believing in what He revealed.''
Further, Qatadah said that,
ِ ُ "ْ (Al-Muttaqin), are those whom Allah has described in His statement;
َن ا
" ة
َ ُ ِ8ُ ( َو
ِ ْ /َ ْ
ِ َُ ن%Aِ ْEُ8
َ 8ِ-
ا
(Who believe in the Ghayb and perform the Salah) (2:3), and the following Ayat. Ibn Jarir
stated that the Ayah (2:2) includes all of these meanings that the scholars have mentioned, and
this is the correct view. Also, At-Tirmidhi and Ibn Majah narrated that `Atiyah As-Sa`di said
that the Messenger of Allah said,
« َ?ْسLِ ِ Aِ رًا-َ =
َ Lِ ِ س
َ ?ْ َ َ
َA ََ َع8 !=
َ
َ ِ ُ
ْ َ اAِ ن
َ ُV8َ ْ َُأنBْ Cَ
ْ "ُ ُ اBْ 8َ َ
» (The servant will not acquire the
status of the Muttaqin until he abandons what is harmless out of fear of falling into that which
is harmful.) At-Tirmidhi then said "Hasan Gharib.''
Huda here means the faith that resides in the heart, and only Allah is able to create it in the
heart of the servants. Allah said,
RْBBَ =
ْ ْ َأAَ ِى5ْ َ [َ Z
َ ( ِإVerily, you (O Muhammad ) guide not whom you like) (28:56),
26
ُ ُهَاهZ
َ ْ"َ#
َ {
َ ْ
(Not upon you (Muhammad ) is their guidance) (2:272),
Lَ ََ هَ ِديTDَ Lُ " ِ" ِ; اa
ْ ُ8 َA (Whomsoever Allah sends astray, none can guide him) (7:186), and,
ًاX
ِ ْA
ِ َوLُ
َ َ6
ِ َ َ"َD ْ;"ِْa8ُ َA َ ِ َو5ْ ُ
ْ َ ا5ُ َD Lُ "
ِ ا5ْ 8َ َA
(He whom Allah guides, he is the rightly guided; but he whom He sends astray, for him you
will find no Wali (guiding friend) to lead him (to the right path)) (18:17).
Huda also means to explain the truth, give direction and lead to it. Allah, the Exalted, said,
َِ
ْ A ط
ٍ َ ^
ِ !َ
ِى ِإ5ْ َ َ
Z
َ ( َوِإAnd verily, you (O Muhammad ) are indeed guiding (mankind) to
the straight path (i.e. Allah's religion of Islamic Monotheism)) (42: 52),
َ ْ ٍم هَد0 ; Vُ ِرٌ َو-ِ %ُA R
َ َ( ِإ َ أYou are only a warner, and to every people there is a guide) (13:7),
and,
َى5ُ ْ َ"َ! ا# !َ Cَ ْ اْ اBJ
َ َ @
ْ َD ْ5ُ َـ%8ْ َ5َ Dَ ُ ُ دQَ A َوَأ
(And as for Thamud, We showed and made clear to them the path of truth (Islamic
Monotheism) through Our Messenger (i.e. showed them the way of success), but they
preferred blindness to guidance) (41:17).
testifying to this meaning.
Also, Allah said,
8َ6
ْ %
اLُ َـ%ْ8َ ( وَ َهAnd shown him the two ways (good and evil).) (90:10)
This is the view of the scholars who said that the two ways refer to the paths of righteousness
and evil, which is also the correct explanation. And Allah knows best.
The root meaning of Taqwa is to avoid what one dislikes. It was reported that `Umar bin Al-
Khattab asked Ubayy bin Ka`b about Taqwa. Ubayy said, "Have you ever walked on a path
that has thorns on it'' `Umar said, "Yes.'' Ubayy said, "What did you do then'' He said, "I
rolled up my sleeves and struggled.'' Ubayy said, "That is Taqwa.''
Abu Ja`far Ar-Razi said that Al-`Ala' bin Al-Musayyib bin Rafi` narrated from Abu Ishaq
that Abu Al-Ahwas said that `Abdullah said, "Iman is to trust.''. `Ali bin Abi Talhah reported
that Ibn `Abbas said,
َُ ن%Aِ ْE8ُ
(who have faith) means they trust. Also, Ma`mar said that Az-Zuhri said, "Iman is the deeds.''
In addition, Abu Ja`far Ar-Razi said that Ar-Rabi` bin Anas said that, `They have faith',
means, they fear (Allah).
Ibn Jarir (At-Tabari) commented, "The prefered view is that they be described as having faith
in the Unseen by the tongue, deed and creed. In this case, fear of Allah is included in the
general meaning of Iman, which necessitates following deeds of the tongue by implementation.
27
Hence, Iman is a general term that includes affirming and believing in Allah, His Books and
His Messengers, and realizing this affirmation through adhering to the implications of what
the tongue utters and affirms.''
Linguistically, in the absolute sense, Iman merely means trust, and it is used to mean that
sometimes in the Qur'an, for instance, Allah the Exalted said,
ِ%Aِ ْE ُ "ْ ِ
ُ Aِ ْE8ُ َوLِ "
ِ
ُ Aِ ْE8ُ (He trusts (yu'minu) in Allah, and trusts (yu'minu) in the believers.) (9:
61)
Prophet Yusuf's brothers said to their father,
ِ0ِ ^َـ%َ وََ ْ ُآ%
ٍ Aِ ْE ُ ِ R
َ ََ أA( َوBut you will never believe us even when we speak the truth)
(12:17).
Further, the word Iman is sometimes mentioned along with deeds, such as Allah said,
RَـJ"ِ ِ "ُ اْ ا ـ#
َ ُ اْ َو%Aَ ءَا
َ 8ِ- ( إِ [ اSave those who believe (in Islamic Monotheism) and do righteous
deeds) (95:6).
However, when Iman is used in an unrestricted manner, it includes beliefs, deeds, and
statements of the tongue.We should state here that Iman increases and decreases.
There are many narrations and Hadiths on this subject, and we discussed them in the
beginning of our explanation of Sahih Al-Bukhari, all favors are from Allah. Some scholars
explained that Iman means Khashyah (fear of Allah). For instance, Allah said;
(ْ/َ ْ ِ ُ5ن َر
َ ْ `
َ g
ْ 8َ َ8ِ- ن ا
( ِإVerily, those who fear their Lord unseen (i.e. they do not see Him, nor
His punishment in the Hereafter)) (67:12), and,
(
ٍ ِ%A (
ٍ ْ"َ ِ َ َءG( َو
ِ ْ/َ ْ
ِ
َ `!َ ا
=ْ َـ
ِ O
َ ْA
(Who feared the Most Gracious (Allah) in the Ghayb (unseen) and brought a heart turned in
repentance (to Him and absolutely free from every kind of polytheism)) (50: 33).
Fear is the core of Iman and knowledge, just as Allah the Exalted said,
َُ" َءC ْ اeِ َ ِدB#
ِ ْAِ Lَ " ْ`َ! اg8َ َ ( ِإIt is only those who have knowledge among His servants that fear
Allah) (35:28).
As for the meaning of Ghayb here, the Salaf have different explanations of it, all of which are
correct, indicating the same general meaning. For instance, Abu Ja`far Ar-Razi quoted Ar-
Rabi` bin Anas, reporting from Abu Al-`Aliyah about Allah's statement, i
ِ(ْ َ/ ْ ِ ن
َ ُ%Aِ ْE8ُ
((Those who) have faith in the Ghayb), "They believe in Allah, His angels, Books, Messengers,
the Last Day, His Paradise, Fire and in the meeting with Him. They also believe in life after
death and in Resurrection. All of this is the Ghayb.'' Qatadah bin Di`amah said similarly.
28
Sa`id bin Mansur reported from `Abdur-Rahman bin Yazid who said, "We were sitting with
`Abdullah bin Mas`ud when we mentioned the Companions of the Prophet and their deeds
being superior to our deeds. `Abdullah said, `The matter of Muhammad was clear for those
who saw him. By He other than Whom there is no God, no person will ever acquire a better
type of faith than believing in Al-Ghayb.' He then recited,
(ْ/َ ْ ِ ن
َ ُ%Aِ Eْ ُ8
َ 8ِ- ِ ُهًى "ْ ُ َِ اLِD (
َ 8ْ ب َ[ َر
ُ َVِ ْ َ اZ ِ َذ- ( اAlif Lam Mim. This is the Book, wherein
there is no doubt, a guidance for the Muttaqin. Those who believe in the Ghayb), until,
ُ نJِ" ْ ُ
ْ ( اthe successful). '' Ibn Abi Hatim, Ibn Marduwyah and Al-Hakim, in his Mustadrak,
recorded this Hadith. Al-Hakim commented that this Hadith is authentic and that the Two
Shaykhs - Al-Bukhari and Muslim - did not collect it, although it meets their criteria.
Ahmad recorded a Hadith with similar meaning from Ibn Muhayriz who said: I said to Abu
Jumu`ah, "Narrate a Hadith for us that you heard from the Messenger of Allah.'' He said,
"Yes. I will narrate a good Hadith for you. Once we had lunch with the Messenger of Allah .
Abu `Ubaydah, who was with us, said, `O Messenger of Allah! Are people better than us We
embraced Islam with you and performed Jihad with you.' He said,
«)َِْو8َ ْ
َُ نَ ِ) َو%Aِ ْE8ُ ْ ِ ُآCْ َ ْAِ ٌَ ْم0 ْCَ َ » (Yes, those who will come after you, who will believe in me
although they did not see me.)''
This Hadith has another route collected by Abu Bakr bin Marduwyah in his Tafsir, from Salih
bin Jubayr who said: `Abu Jumu`ah Al-Ansari, the Companion of the Messenger of Allah ,
came to Bayt Al-Maqdis (Jerusalem) to perform the prayer. Raja' bin Haywah was with us, so
when Abu Jumu`ah finished, we went out to greet him. When he was about to leave, he said,
"You have a gift and a right. I will narrate a Hadith for you that I heard from the Messenger
of Allah. '' We said, "Do so, and may Allah grant you mercy.'' He said, "We were with the
Messenger of Allah, ten people including Mu`adh bin Jabal. We said, "O Messenger of Allah!
Are there people who will acquire greater rewards than us We believed in Allah and followed
you.' He said,
Lِ َُ ن%Aِ ْE8ُ ِْ =
َ ْ َ ِ ْ َ ْAِ ٌْ ِآَب5ِ ِ ?ْ 8َ ْ َ ُآCْ َ ٌ ْم0َ ْ;َ ،ِ
َء
ا
َ Aِ )
ِ=ْ َ ْ ِ ْVُ ِ ْ?8َ ْ ِ ُآ5ُ ْ َأ
َ ْ َ W
ِ َورَ@ُ ُل اZ
َ َِْ ذAِ ْVُ Cُ %َ ْ 8َ َA»
«ْ َ Aَ ًاG
ْ ْ َأVُ %ْ Aِ ُYَ# ْ َأZ
َ ِ أُو،ِLِD َ ِ ن َ ُ" َ Cْ 8َ َو
(What prevents you from doing so, while the Messenger of Allah is among you, bringing you
the revelation from heaven There are people who will come after you and who will be given a
book between two covers (the Qur'an), and they will believe in it and implement its
commands. They have a greater reward than you, even twice as much.)''
ِ ُ ن%ُ8 ْ5ُ َـ%ْ0 َر َزAِ ُِ ُ نَ ا
" ةَ َو8( َوAnd perform Salah, and spend out of what we have provided
for them)
Ibn `Abbas said that, ن ا " ة
َ ُ ِ8ُ َو
(And perform the Salah), means, "Perform the prayer with all of the obligations that
accompany it.'' Ad-Dahhak said that Ibn `Abbas said, "Iqamat As-Salah means to complete
the bowings, prostrations, recitation, humbleness and attendance for the prayer.'' Qatadah
said, "Iqamat As-Salah means to preserve punctuality, and the ablution, bowings, and
prostrations of the prayer.'' Muqatil bin Hayyan said Iqamat As-Salah means "To preserve
29
punctuality for it, as well as completing ones purity for it, and completing the bowings,
prostrations, recitation of the Qur'an, Tashahhud and blessings for the Prophet . This is
Iqamat As-Salah.''
`Ali bin Abi Talhah reported that Ibn `Abbas said,
ِ ُ ن%ُ8 ْ5ُ َـ%ْ0 رَ َزAِ ( َوAnd spend out of what We have provided for them) means, "The Zakah
due on their wealth.'' As-Suddi said that Abu Malik and Abu Salih narrated from Ibn `Abbas,
as well as Murrah from Ibn Mas`ud and other Companions of the Messenger of Allah , that,
َ ُِ ن%ُ8 ْ5ُ َـ%0ْ رَ َزAِ َو
(And spend out of what We have provided for them) means, "A man's spending on his family.
This was before the obligation of Zakah was revealed.'' Juwaybir narrated from Ad-Dahhak,
"General spending (in charity) was a means of drawing nearer to Allah, according to one's
discretion and capability. Until the obligation of charity was revealed in the seven Ayat of
Surat Bara'ah (chapter 9), were revealed. These abrogated the previous case.''
In many instances, Allah mentioned prayer and spending wealth together. Prayer is a right of
Allah as well as a form of worshipping Him. It includes singling Him out for one's devotion,
praising Him, glorifying Him, supplicating to Him, invoking Him, and it displays one's
dependence upon Him. Spending is form of kindness towards creatures by giving them what
will benefit them, and those people most deserving of this charity are the relatives, the wife,
the servants and then the rest of the people. So all types of required charity and required
spending are included in Allah's saying,
ِ ُ ن%ُ8 ْ5ُ َـ%ْ0 رَ َزAِ ( َوAnd spend out of what we have provided for them). The Two Sahihs
recorded that Ibn `Umar said that the Messenger of Allah said,
َ= َو،ََنaAَ ^ ْ ِم َر
َ َ و،ِآَة2 َ ِء ا8ِ َوإ،ِ"َة
َمِ ا0 َوِإ،ِW ًا َر@ُ ُل اJ
َ Aُ ن
َ َوأW
ُ ِإ اLَ َِ َدةِ َأنْ َ إ5X
َ :{
ٍ ْ O
َ !َ"َ# ُ@"َم
ْ fِ ْ ) ا
َ %ِ ُ »
«RْBَ ْ ا
(Islam is built upon five (pillars): Testifying that there is no deity worthy of worship except
Allah and that Muhammad is the Messenger of Allah, establishing the prayer, giving Zakah,
fasting Ramadan and Hajj to the House.)
There are many other Hadiths on this subject.
In the Arabic language, the basic meaing of Salah is supplication. In religious terminology,
Salah is used to refer to the acts of bowing and prostration, the remaining specified acts
associated with it, specificed at certain times, with those known conditions, and the
characteristics, and requirements that are well-known about it.
4) َُ ن%ِ0 ُ8 ْ َ ِة ُهO
ِ ْMِ َوZ
َ "ِBْ َ0 ِA َل2ِ َُ أA َوZ
َ ْ َِ َل ِإ2ُُ نَ ِ َ أ%ِAْE8ُ
َ 8ِ- وَا. And who have faith in what is
revealed to you and in what was revealed before you, and in the Hereafter they are certain.)
Ibn `Abbas said that,
َZِ"Bْ َ0 ِA َل2ِ َُ أA َوZ
َ ْ َ َل ِإ2ِ ُن ِ َ أ
َ ُ%Aِ ْE8ُ َ8ِ- وَا
30
(And who have faith in what is revealed to you and in what was revealed before you.) means,
"They believe in what Allah sent you with, and in what the previous Messengers were sent
with, they do not distinguish between (believing) them, nor do they reject what they brought
from their Lord.''
ُ ن%0ِ ُ8 ْ َةِ ُهO
ِ ْMَِ( وAnd in the Hereafter they are certain) that is the resurrection, the standing
(on the Day of Resurrection), Paradise, the Fire, the reckoning and the the Scale that weighs
the deeds (the Mizan). The Hereafter is so named because it comes after this earthly life.
The people described here (2:4) are those whom Allah described in the preceding Ayah,
ُِ ن%ُ8 ْ5ُ َـ%0ْ َ َرزAِ ن ا " َة َو
َ ُ ِ8ُ ( َو
ِ ْ َ/ ْ ِ ن
َ ُ%Aِ ْE8ُ
َ 8ِ- ( اThose who have faith in the Ghayb and
perform Salah, and spend out of what we have provided for them.)
Mujahid once stated, "Four Ayat at the beginning of Surat Al-Baqarah describe the believers,
two describe the disbelievers, and thirteen describe the hypocrites.'' The four Ayat mentioned
in this statement are general and include every believer, whether an Arab, non-Arab, or a
person of a previous Scripture, whether they are Jinns or humans. All of these attributes
complement each other and require the existence of the other attributes. For instance, it is not
possible that one believes in the Unseen, performs the prayer and gives Zakah without
believing in what the Messenger of Allah and the previous Messengers were sent with. The
same with certainty in the Hereafter, this is not correct without that, for Allah has
commanded the believers,
;ْBَ0 ِA َل2َِى َأ- ( ا
ِ َِـV ْ وَاLِ ِ ُ@"َ! َر#
َ َل2َ ِى- ( ا
ِ َـVِ ْ وَاLِ ِ ُ@َ َورLِ " ِ ُْ ا%Aِ ُ اْ ءَا%Aَ َ ءَا8ِ- َ ا58 ?َ َـ8 (O you who believe!
Believe in Allah, and His Messenger, and the Book (the Qur'an) which He has revealed to the
Messenger, and the Book which He sent own to those before (him)) (4:136),
ٌ=
ِ ْ وَاVُ 5ُ َ َوِإ
َـ%5ُ ْ َوِإ
َـVُ ْ َ
لَ ِإ2ِ َُ َوأ%ْ َ
َل ِإ2ِ ُِى أ-
ِ %Aَ ُ
ُ اْ ءَا0ْ َو5ُ %ْ Aِ ْ ََ" ُ ا
َ 8ِ-
ُ ِإ[ ا
َ ْ=! َأ
َ ( ِإ [ ِ
ِ! ِه
ِ َِـV
ْ َـِ
ُ اْ َأ ْه َ; ا6 ُ [َ َو
(And argue not with the People of the Book, unless it be in (a way) that is better, except with
such of them as do wrong; and say (to them): "We believe in that which has been revealed to
us and revealed to you; our Ilah (God) and your Ilah (God) is One (i.e. Allah)') (29:46),
ُVCَ Aَ َ ً0َAُ َ% ْ 2َ َ ِ ُْ ا%Aِ ( ءَا
َ َـVِ ْ أُو ُ اْ ا
َ 8ِ- َ ا58 ?ََـ8 (O you who have been given the Book (Jews and
Christians)! Believe in what We have revealed (to Muhammad ) confirming what is (already)
with you) (4:47), and,
ْVُ رA ْVُ ْ َ
َل ِإ2ِ َُ أAِ َ; َو6ِU=! ُ ِ ُ اْ ا
ْرَا َة وَا
َ !ْ ٍءX
َ !َ"#
َ ُْ
ْ َ
(
ِ َـVِ ْ
َـَ?هْ َ; ا8 ْ;0ُ
(Say (O Muhammad ): "O People of the Book (Jews and Christians)! You have nothing until
you act according to the Tawrah (Torah), the Injil (Gospel), and what has (now) been revealed
to you from your Lord (the Qur'an).'') (5:68).
Also, Allah the Exalted described the believers;
ِL"ِ@
ُ رA ٍ=
َ َأ
َ ْ َ ق
ُ َ ُ [َ Lِ "ِ@
ُ وَ ُرLِ Bِ ُ َو ُآLِ ِVَ ِ َ"َـAِ َوL"
ِ
َ Aَ ن ُآ ; ءَا
َ ُ%Aِ ْE ُ
ْ وَاLِ ِ رA Lِ ْ
َ َل ِإ2ِ ُ ا
@ُ ُل ِ َ أ
َ Aَ ءَا
(The Messenger (Muhammad ) believes in what has been revealed to him from his Lord, and
(so do) the believers. Each one believes in Allah, His Angels, His Books, and His Messengers.
31
(They say,) "We make no distinction between any of His Messengers'') (2: 285), and,
ُ5%ْ A ٍ =
َ َأ
َ ْ َ ُْ ا0 َ 8ُ ْ
َ َوLِ "ِ @
ُ َو ُرLِ "
ِ ُْ ا%Aَ َ ءَا8ِ-
( وَاAnd those who believe in Allah and His Messengers
and make no distinction between any of them (Messengers)) (4:152),
This is a sample of the Ayat that indicate that the true believers all believe in Allah, His
Messengers and His Books.
The faithful among the People of the Book, have a special significance here, since they believe
in their Books and in all of the details related to that, so when such people embrace Islam and
sincerely believe in the details of the religion, then they will get two rewards. As for the others,
they can only believe in the previous religious teachings in a general way. For instance, the
Prophet stated,
«ُVْ
َ َل ِإ2ِ ْ َ َوُأ%ْ
َِ َل ِإ2ْ ِي ُأ-
ِ %Aَ n :ُ
ُ ا0 ْVِ
َُ ُه ْ و0ِ
َ ُ َ
ُ ُهْ َو- َV ُ َ"َD ب
ِ َVِ
ْ ُْ َأ ْه ُ; اVQَ َ َ= ( »ِإذَاWhen the People of
the Book narrate to you, neither reject nor affirm what they say. Rather, say, 'We believe in
what was revealed to us and what was revealed to you.')
However, the faith that many Arabs have in the religion of Islam as it was revealed to
Muhammad might be more complete, encompassing and firmer than the faith of the People of
the Book who embraced Islam. Therefore, if the believers in Islam among the People of the
Book gain two rewards, other Muslims who have firmer Islamic faith might gain an equal
reward that compares to the two the People of the Book gain (upon embracing Islam). And
Allah knows best.
Zِ ( ُأوْ
َـThey are) refers to those who believe in the Unseen, establish the prayer, spend from
what Allah has granted them, believe in what Allah has revealed to the Messenger and the
Messengers before him, believe in the Hereafter with certainty, and prepare the necessary
requirements for the Hereafter by performing good deeds and avoiding the prohibitions. Allah
then said,
"َ! ُهًى#
َ (On guidance) meaning, they are (following) a light, guidance, and have insight from
Allah,
ُ نJِ" ْ ُ
ْ َ ُه ُ اZِ ( َوُأوْ
َـAnd they are the successful) meaning, in this world and the Hereafter. They
shall have what they seek and be saved from the evil that they tried to avoid. Therefore, they
will have rewards, eternal life in Paradise, and safety from the torment that Allah has
prepared for His enemies.
32
4. QS Al Baqarah 2:189
ِA ت
َ ُBُ
ْ ا َ! َوأْ ُ اْ ا ِ Aَ Bِ
ْ ا
Vِ ُ ِرهَ َو
َـ5
ُ ِA ت
َ ُBُ
ْ ِ?َن َ ْ? ُ اْ اBِ
ْ { ا
َ ْ
َ َو
َJ
ْ س وَا
ِ %"ِ
R
ُ ِ0 َاAَ !
َ ُ;ْ ِه0 .ِ " ِهMَ ِ ا#
َ Z
َ َ ُ"
َـ
ْ 8َ
َُ نJ"ِْ ُ ْVُ "Cَ
َ Lَ "
َ وَا ُ اْ ا5ِ َ ْ َأ
2:189. Mereka bertanya kepadamu tentang bulan sabit. Katakanlah: "Bulan sabit itu adalah
tanda-tanda waktu bagi manusia dan (bagi ibadah) haji; Dan bukanlah kebajikan memasuki
rumah-rumah dari belakangnya, akan tetapi kebajikan itu ialah kebajikan orang yang
bertakwa. Dan masuklah ke rumah-rumah itu dari pintunya; dan bertakwalah kepada Allah
agar kamu beruntung.
(189. They ask you (O Muhammad) about the crescents. Say: "These are signs to mark fixed
periods of time for mankind and for the pilgrimage.'' It is not Al-Birr (piety, righteousness,
etc.) that you enter the houses from the back, but Al-Birr is from Taqwa. So enter houses
through their proper doors, and have Taqwa of Allah that you may be successful.)
ا آ
ِA ت
َ ُBُ
ْ ِ ا َ! َوأْ ُ ا اAَ Bِ ْ
اVِ
َُ ِرهَ َو5
ُ ْAِ ت
َ ُُB
ْ َِ?نْ َ ْ? ُ ا اBِ
ْ َوَ
ْ{َ ا
َJ
ْ س وَا
ِ %"ِ
R
ُ ِ0 َاAَ )
َ ;ْ ِه0ُ .ِ " ا ْ
?َ ِه
ِ#
َ Z
َ َ ُ
?َ
ْ 8َ
ُ نJِ" ْ ُ ْVُ "Cَ َ
Lَ "
َ وَا ُ ا ا5َِأ ْ َا
;0 ."هM ا# Z ?
8 " .8x اe- هR 2%D ."هM ا# - "@ وL"# W ^"! ا- Wس ر@ ل ا% س @?ل اB# ا# )D C ل ا0
ا0 5 أ%/" . C أ) ا# I ا# CG ل أ0 و56= R0 وو5<
ة# و5%8 =; د5 " نC8 " س%" R0 اA )ه
"
م اR0 اA W ا5"CG ل8 " س%" R0 اA ); ه0 ."هM ا# Z ?
8 " Wل ا2?D ؟."هM اR"O W ر@ ل ا8
ا زاقB# ل0 وZ ذJ { أI دة وا
ي وا0ك وJa ء واh# # ا روي- وآ5%8; دJA و5<
ة#ره وhDوإ
R0 اA ."هM اW; اCG " - "@ وL"# W ^"! ا- Wل ر@ ل ا0 : ل0 # ا# ID # أ) رواد282C اB# #
ا أ) روادo8= A L
رآA )D آJ اe " ورواA 8 QTQ واCD V"# r نfD L8وا ؤhD وأL8 ا ؤA D س%"
L أ# c"m {0 # G JA ل0 وeGg8 د و%@U اKJ^ 5D (
% ] ا8X ا56A ا# .Q ل آن0 وL
V"# ) rن أfD واhD?D e 8 ا وإذا رأA D لT5 ا8ذا رأfD ."هM اW; اCG " : "@ وL"# W ^"! اWل ر@ ل ا0 : ل0
?نB " و { اL 0 و. L%# W) اd ( رm )") أ# مT آAة و8 أ) هo8= A ا روي- " وآQTQ ةC ?آ " ا اD
;< إ@ا# !@ A W اB# %Q= : ريgB ل ا0 " 5 أ اA تB ا ! وأ ا اA B اV ره و5 A تB ? ا ا
A تB ?ن ? ا اB " و { اWل ا2?D e5 A RB أ ا ا."ه6 ) اD اA= آ ا إذا أ: ل0 اءB ا# قJ@ أ) إ#
: ل0 اءB ا# قJ@ أ) إ# .BCX # )
h أ داود اeا روا- " وآ5 أ اA تB ا ! وأ ا اA B اV ره و5
R آG # أ) @ ن# : w #Mل ا0 .8x اe- هR 2%D L ;B0 A ;G ; اO8 @ هA اA0 ر إذاM اRآ
%BD =امU) اD بA " نO8 [ بC ر و@< اM اR=ام وآU) اD ابM اA " نO8 { وآ اJ ! ا# w80
إن: W ر@ ل ا8 اD رM اA A# .Bh0 LCA جO وL A جO )
ن إذD - "@ وL"# W ^"! ا- Wر@ ل ا
R"CD آR"C D L"CD Z8 رأ: ل0 "RC%^ A !"# Z" = A " L لD بB اA ZCA جO L وإG ;G رA# .Bh0
ا ! وأ اA B اV ره و5 A تB ?ن ? ا اB " و { اWل ا2?D . Z%8) د%8ن دfD : L ل0 { = إ) أ: لD
دة وإاه0هي و2 ه وا6A # ا روي- وآe J% سB# ا# )D C اe ا أ) = ورواe " روا5 أ اA تB ا
88 L A جO إذا أراد أ=ه @ ا و."ه6 أه; اA ام0 آن أ: يB
اJ ل ا0 أ{ وI ) وا
ي واCg% ا
Wل اD e5 ;B0 A e
ر8 V وL A RB ; اO8 e @ ع8 و8 أنLGوO C L اQ L جO ي- اe @
بA L 2%A ;O8 ]V#; إذا اG آن ا: (C آJA ل0 و. .8x ره" ا5 A تB ?ن ? ا اB " و { ا: ! C
ون8 ره و5 A 5 ز%A " اOه د# A اCGب إذا ر8 ; آن أه: ء أ) رحh# ل0 و. .8x اe- هWل ا2?D RB ا
W " وا ا اL 0 وB أد! إ ! اZ ون أن ذ8 [ ره " و5 A تB ?ن ? ا اB " و { اWل اD B أد! إ ! اZ أن ذ
!"# V8ز6D L88 0ا إذا وr " نJ" V"C " L%# آ5 A وا آ اL آA أA " اCDD W ن" أي ا ا اJ" V"C
لV ا م وا.
Al-`Awfi related that Ibn `Abbas said, "The people asked Allah's Messenger about the
33
crescent moons. Thereafter, this Ayah was revealed:
س%"ِ
R
ُ ِ0 َاAَ !
َ ُ;ْ ِه0 .ِ " ِهMَ ا
ِ#
َ َZَ ُ"
َـ
ْ 8َ (They ask you (O Muhammad) about the crescents. Say,
"These are signs to mark fixed periods of time for mankind...) so that they mark their acts of
worship, the `Iddah (the period of time a divorced woman or a widow is required to wait
before remarrying) of their women and the time of their Hajj (pilgrimage to Makkah).''
`Abdur-Razzaq reported that Ibn `Umar narrated that Allah's Messenger said:
«ًAْ َ8
َ ِQَ"Qَ واCُ Dَ ْVُ ْ َ"َ# r
ُ ْنfَِD ،ِLِ 8َ ُْوا
ُِؤh
ِ Dْ َوَأ،ِLِ8َ ُْ ا
ِ ُؤA ُDَ ،ِس%"ِ
R
َ ِ0 َاAَ .َ " ا ْ
َ? ِهW
ُ ;َ اCَ G
َ » (Allah has made
the crescents signs to mark fixed periods of time for mankind. Hence, fast on seeing it (the
crescent for Ramadan) and break the fast on seeing it (the crescent for Shawwal). If it (the
crescent) was obscure to you then count thirty days (mark that month as thirty days).) WThis
Hadith was also collected by Al-Hakim in his Mustadrak, and he said, "The chain is Sahih,
and they (Al-Bukhari and Muslim) did not recorded it."
Allah said:
َ5ِ َ ْْ َأAِ ت
َ ُBُ ْ ا َ! َوأْ ُ ْا ا
ِ Aَ Bِ ْ ا
ِVُ ِرهَ َو َـ5ُ ِA ت
َ ُBُ ْ ِ?َن َ ْ? ُ اْ اBِ ْ { ا
َ ْ ََ( وIt is not Al-Birr (piety,
righteousness, etc.) that you enter the houses from the back, but Al-Birr is from Taqwa. So
enter houses through their proper doors.)
Al-Bukhari recorded that Al-Bara' said, "During the time of Jahiliyyah, they used to enter the
house from the back upon assuming the Ihram. Thereafter, Allah revealed (the following
Ayah):
َ5ِ َ ْْ َأAِ ت
َ ُBُ ْ ا َ! َوأْ ُ ْا ا
ِ Aَ Bِ ْ ا
ِVُ ِرهَ َو َـ5ُ ِA ت
َ ُBُ ْ ِ?َن َ ْ? ُ اْ اBِ ْ { ا
َ ْ ََ( وIt is not Al-Birr (piety,
righteousness, etc.) that you enter the houses from the back but Al-Birr is from Taqwa. So
enter houses through their proper doors.)
Abu Dawud At-Tayalisi recorded the same Hadith from Al-Bara' but with the wording; "The
Ansar used to enter their houses from the back when returning from a journey. Thereafter,
this Ayah (2:189 above) was revealed...''
Al-Hasan said, "When some people during the time of Jahiliyyah would leave home to travel,
and then decide not to travel, they would not enter the house from its door. Rather, they would
climb over the back wall. Allah the Exalted said:
َُ ِره5ُ ِA ت
َ ُBُ ْ ِ ِ?َن َ ْ? ُ اْ اB ْ { ا
َ ْ ََ( وIt is not Al-Birr (piety, righteousness) that you enter the
houses from the back,).''
Allah's statement:
ُ نJ"ِْ ُ ْVُ "َC
َ Lَ "
( وَا ُ اْ ا...and have Taqwa of Allah that you may be successful.) Have Taqwa of
Allah, means to do what He has commanded you and refrain from what He has forbidden for
you,
ُ نJِ"ْ ُ ْVُ "َC
َ (that you may be successful.) tomorrow when you stand before Him and He thus
rewards you perfectly.
34
5. QS Al Baqarah 2:219-220
Zِ -َ ْ َ آCَ ْ ُ ِ; ا0 ن
َ ُ ِ %ُ8 َذَاA َZَ ُ"َ
ْـ8َ َ َو5ِ ِC ْ ِA ُ Bَ َ َأ ْآ5ُ ُ Qْ سِ َوِإ%"ِ Iُ ِ َـ%Aَ ٌِ َوBٌ َآQْ َ ِإ5ِ ِD ْ;0ُ ِ
ِ ْ َ
ْ ْ ِ وَاg
َ
ْ ا
ِ#
َ Z
َ َ ُ"َ
ْـ8َ
ن
َ ُوVَ َ َ ْVُ "Cَ َ
R
ِ َـ8xُ ُ اV
َ Lُ "
ا
ُ ّ Bُ8
َءX ْ َ َوK
ِ "ِ
ْ ُ ْ ا
َ Aِ َ ِ
ْ ُ ْ َْ" ُ اC8َ Lُ " ْ وَاVُ ُ ْOfَِD ُْ ُهhِ َgُ ٌْ َوإِنO
َ ْ5ُ ٌحT
َ^
ْ ;ْ ِإ0ُ !َ ِ ا ْ ََـ#
َ Z
َ َ ُ"َ َ
ْـ8 َ ِة َوO
ِ ْ[ِ! ا َْ وَاD
ِV=
َ ٌ28ِ2#َ Lَ " ْ ِإن اVُ َ %َ ْ#[ Lُ " ا
2:219. Mereka bertanya kepadamu tentang khamar dan judi. Katakanlah: "Pada keduanya
itu terdapat dosa besar dan beberapa manfaat bagi manusia, tetapi dosa keduanya lebih
besar dari manfaatnya". Dan mereka bertanya kepadamu apa yang mereka nafkahkan.
Katakanlah: "Yang lebih dari keperluan." Demikianlah Allah menerangkan ayat-ayat-Nya
kepadamu supaya kamu berpikir,
2:220. tentang dunia dan akhirat. Dan mereka bertanya kepadamu tentang anak yatim,
katakanlah: "Mengurus urusan mereka secara patut adalah baik, dan jika kamu menggauli
mereka, maka mereka adalah saudaramu dan Allah mengetahui siapa yang membuat
kerusakan dari yang mengadakan perbaikan. Dan jika Allah menghendaki, niscaya Dia dapat
mendatangkan kesulitan kepadamu. Sesungguhnya Allah Maha Perkasa lagi Maha
Bijaksana.
(219. They ask you (O Muhammad ) concerning alcoholic drink and gambling. Say: "In them
is a great sin, and (some) benefits for men, but the sin of them is greater than their benefit.''
And they ask you what they ought to spend. Say: "That which is (spare) beyond your needs.''
Thus Allah makes clear to you His Laws in order that you may give thought.)
(220. In (to) this worldly life and in the Hereafter. And they ask you concerning orphans. Say:
"The best thing is to work honestly in their property, and if you mix your affairs with theirs,
then they are your brothers. And Allah knows (the one) who means mischief (e.g., to swallow
their property) from (the one) who means good (e.g., to save their property). And if Allah had
wished, He could have put you into difficulties. Truly, Allah is All-Mighty, All-Wise.'')
ا آ
Zِ َ- ْ َ َآCَ ْ ُ ِ; ا0 ن
َ ُِ ْ%8ُ َذَاA َZَ ُ َ?
ْ 8َ َ َ و5ِ Cِ ْ َ ْAِ ُ Bَ ْ َ َأآ5ُ ُ Qْ سِ َوِإ%"ِ Iُ ِDَ%َAٌِ َوBٌ َآQْ َ ِإ5ِ ِD ْ;ُ0 ِ
ِ ْ َ
ْ ْ ِ وَاg
َ
ْ ا
ِ َ# Z
َ َ ُ
َ?
ْ 8َ
ُونV َ َ َ ْVُ "َC
َ ت ِ َ8ْ
ُ ُ اV
َ Lُ "
ا
ُ Bَ 8ُ
g ا8J ل2 : ل0 L أ# #
ةA ) أ# قJ@ أ) إ# ;< إ@ا%Q= "] اO %Q= : =م أAUل ا0
" B آQ إ5D ;0
واg ا# Z ?
8 " ةB ) اD ) ا.8x اe- هR 2%D DX g ) اD % 5" ا: ل0
ا [ ا%An 8- ا58 أ8 "
ء% ) اD ) ا.8x اR 2%D DX g ) اD % 5" ا: لD L"# R<D # )#D
" انV@ ةT ا8 [ ة دى " أنT م ا0 إذا أ- "@ وL"# W ^"! ا- Wدي ر@ ل ا%A نVD " رىV@ ة وأT ا
"" "D L"# R<D # )#D ) ا <ةD ) ا.8x اR 2%D DX g ) اD % 5" ا: لD L"# R<D # )#D
قJ@ أ) إ# ;< إ@ا# قm A )<
% ي وا-A أ داود واeا روا-V وه.%5 ا%5 ا: # ل0 " ن5%A ; أ5D
) ا5 ; اB=X و# L @
ة واA ) أ# قJ@ أ) إ# ا ريc8m A L8دوA ا أ) = واeا روا-وآ
K ^ د%@ا إ- ه: )%8 ") ا# ل0 و. "# أW واL%A I
8 .#ل أ زر0 0 V e @ اL%# L { و و# # )D V ا
A IA a8 أo8J ا ا-; و@? ) هC ه( ا- ه( ا ل و- 5 إ%5 اL 0 C = )ي وزاد ا أ-A اLJJ^ وKJ^
; # A {Gز[م رMب واM وا
واg ) @ رة ا <ة " إ اD L 0 %# a8ة أ8 أ) هc8m A = أeروا
# %AE اAل أ0 VD g اA وا
" أg ا# Z ?
8 " L D ت8x ن " اJ" V"C e B%GD نh` ا
35
ا
hgب -ر )dا - L%# Wإ Lآ; AO Aا
;Cآ @? ) @ )D Lرة ا
<ة وآ-ا ا
وه ا
ر .و 5D ;0 " L
0
إ Qآ Bو%"
ID%Aس " أ Aإ )D 5D 5 Qا
8وأ Aا
o= A .8 D ID%إن I 5Dا
Bن و a5ا
Chم وإOاج
ا
Taت و ` C -JاMذهن و
-ة ا
`ة ا
.hا
) 5Dآ 0ل =
ن G )D RQه" : Lو`D 5آ "A %آ
وأ@ا [ %5%5%8ا
"ء وآ-ا 5Cوا[ ع 5%وآن A 5aC L` 8ا
L
!"# L %Dأو L
#و
Vهe-
ا
[ Kازي L aAو L
Aا
ا ;C
5"C
.JGوا
8و
-5ا 0ل ا " !
C Wوإ 5 Qأآ " 5C A Bو
-5ا
آ Rه e-ا5 A .8xة
8Jا
!"# gا
Bت و
.dCA ; .=A Vو
-5ا 0ل - #ر )dا: L"# R<0
- L%# W
ا
" )D %
5ا
2 != DX gل ا
@ )D 5 8J K8رة ا
<ة " 8أ 58ا
%An 8-ا إ ا
gوا
واMب واMز[م ر ; # A {Gا
`hن J" V"C
e B%GDن إ 88ا
`hن أن V% I0 8ا
Cاوة وا
a/Bء )D
ا
gوا
و8آ #ذآ ا Wو #ا
Tة ;5Dأ 5%Aن " و@? ) ا
TVم !"#ذ
@ )D Zرة ا
<ة إن Xء اW
!
Cو Lا
0 . .ل ا #وا
` )BCو6Aه و0دة وا
Iأ{ و B#ا
= ز 8أ@" :إن ه e-أول R
2 .8n
)Dا
# Z
?
8 " gا
gوا
5D ;0إ Qآ R
2 Q " Bا .8xا
) @ )Dرة ا
%ء R
2 Qا .8xا
) )D
ا
<ة RAJDا
. gو " L
0وA Z
?
8ذا %8ن ;0ا
0 " Cئ
(%و
IDوآTه =
0 (80 L6Aل ا
أ) = %Q= :أ) = !@ A %Qإ@ %Q= ;#أن = !J8 %Qأ L/" Lأن CAذ ;BGو .B"CQأ ر@ ل ا!"^ - W
ا L"# Wو@" 8 : [D -ر@ ل ا Wإن
%أر0ء وأه" Aأ Aا
2?D %ل ا " WوA Z
?
8ذا %8ن " و0ل ا
A # VJ
#ا B#س " وA Z
?
8ذا %8ن ;0ا
0 " Cل # ;a 8 A :أه" Zوآ-ا روي #ا #و6Aه وh#ء و.AV#
و@ BG Cو JAآ (Cوا
Jو0دة وا
@ و@
وh#ء ا
gا@) وا
Iأ{ و rوا= أ
0 5ا )D
;0 "L
0ا
)%C8 " Cا
;aوm #وس :ا
Aآ; )Xء و #ا
Iأ a8أ Z
A ;aDوأ LBmوا
IG8 ;Vإ
! ا
;a
.و0ل %Q= : e
)D = B#ه ذة # # . "Oف #ا
)D
JاA Z
?
8 ".8xذا %8ن ;0ا
0 " Cل
ذ
Zأن [ ?
C Q Z
A 568ل ا
%س و8ل !"#ذ
A Zروا eا %Q= "
A )"# %Q= 8Gأ # ^#ا T6#ن
#ا
Bي #أ) ه8ة 0ل 0 :ل ر 8 ;Gر@ ل ا%# Wي د%8ر 0ل " أ 0 " Z
!"# Lل %# :ي 0 . Onل " أ L
!"#أه"0 . "Zل %# :ي 0 Onل " أ !"# Lو
ك " 0ل %# :ي 0 Onل " R?Dأ " و 0رواLJJ^ )D "
A e
وأ "
A LGOأ G # a8أن ر@ ل ا !"^ - Wا L"# Wو@" 0 -ل
" ;Gاأ D Z
%ق fD 5"#ن )X ;aDء
Dه"fD Zن )X ;aDء #أه"-"D Zي 0اfD Zن # ;aDذي 0ا)X Zء -V5Dا وه-Vا " .و # e%#أ) ه8ة -ر)d
ا0 - L%# Wل 0 :ل ر@ ل ا !"^ Wا L"# Wو@" " Oا
A .0آن !%r 5 #وا
ا
A O "Cا
"! واأ
Cل " و )Dا
o8Jأ "a8ا nدم إ Zإن -Bل ا
Z
O ;aوإن
Z
X LVو[ Tم !"#آ ف " ;0 0 Qإ5
.8 .O
%Aا
2آة آ روا )"# eأ) .J"mوا
# )D Cا B#س وh# L
0ء ا
gا@) وا
ي و .8 .%BA ;0ا
2آة
6A L
0.ه و erوه أوLG
َ Kو َ ْ َXء
ِ" ِ
ا ْ ُ ْ
َ َِ A ^"َحٌ َ َُ ٌْ َO ْ5وِإنْ ُ ُ ُh َِgهْ ََ ْOfِDا ُ ُ ْVوَا " ُ ُ "َCْ َ8 Lا ْ ُ ْ ِ
ا ْ ََِ ْ;ُ0 !َAإ ْ
ِ َ# Z
?َ ُ َ َ
ِ َOة َو َْ 8
)ِDا َْ وَا ْ ِ
=ِV
َ ٌ28ِ2#ن ا " ََ Lِ ْVُ َ َ%#إ
ا " ُْ ?ََ L
و " L
0آ B8 Z
-ا V
Wا8xت
V V"Cون )Dا
واOxة" أي آ V
;Dه e-اV=Mم و 5%وأو 5JdآB8 Z
-
<@ Vا8xت )Dأ= LAVوو e#ووV V"C
e#ون )Dا
واOxة 0 .ل )"#أ) # .J"mا B#س )D )%C8
زوال ا
و 5<%DوإB0ل اOxة و< . 5و0ل ا أ) = %Q= :أ) = JA )"# %Qا
%Q= )
D%hأ أ@# .A
ا
cCا
) 0ل 5X :ت ا
Jو0أ ه e-ا A .8xا
Bة "
V V"Cون )Dا
واOxة " 0ل ه) وا5D V
W
"Cأن ا
دار Tء Qدار %Dء و
"Cأن اOxة دار 2Gاء Qدار ء وه-Vا 0ل 0دة وا 8Gوrه .و0ل B#
ا
زاق 0 # CA #دة "C
:ا ;aDاOxة !"#ا
.و )Dروا0 # .8دة QDوا اOxة !"#اMو
! .و"L
0
# Z
?
8ا
;0 !Aإ^Tح
O 5وإن h
gه OfDا Vوا "C8 Wا
Aا
" Kو
Xء ا " V%#M Wا. .8x
0ل ا @ %Q= : 8Gن وآh# # 8G %Q= Iء ا
<( # BG C@ #ا B#س 0ل
" R
2و[
ا Aل ا
إ[
) ه) أ=
" و " إن ا
?8 8-آ" ن أ Aال ا
" !Aإ ?8آ" ن 5 h )Dرا و@" ن @Cا
" ا A c"hآن 2CD 8 e%#ل LACm A LACmوXاX A Lا L
;a 8 ;C6D Lا
`)ء ?8 != L
{BJD LACm Aآ"L
أو XD
8ذ
-D 5"# Zآوا ذ
@
Zل ا !"^ - Wا L"# Wو@" 2?D -ل ا " Wو # Z
?
8ا
;0 !Aإ^Tح
5
Oوإن h
gه OfDا h"gD " Vا 5ACh 5ACmوXا` 5ا . 5وه-Vا روا eأ داود وا
)<
%وا أ) =
وا Aدو L8وا
Jآ
A )Dرآm A Lق h# #ء ا
<( . Lوآ-ا روا )"# eأ) # .J"mا B#س وآ-ا رواe
ا
ي #أ) Z
Aو #أ) ^
# Kا B#س وA #ة #ا C
Aد " Lوه-Vا ذآ rوا= 2 (B@ )Dول هe-
ا .8xآ 6ه وh#ء وا
` )BCوا أ)
"! و0دة و rوا= Aا
"] وا
0 ]"gل وآ Iا
6اح %Q= :ه`م ^=(
ا
@ ا<) = #د #إاه 0ل .`<# R
0 :ر )dا 5%# Wإ) Mآ eأن V8ن Aل ا
%#ي = !"#ة =! أ"O
)ACh LACmوXا` Lا) ;0 " L
Dإ^Tح
" O 5أي = !"#ة" وإن h
gه OfDا " Vأي وإن VACm h"O
5AChوXا` Vا? TD 5س 5M V"#إ Oا )D Vا
8و
-5ا 0ل " وا "C8 Wا
Aا
" " Kأي A "C8
e0و Lا
DUد أو اT^Uح و " L
0و
Xء ا V%#M Wإن ا " V= 282# Wأي و
Xء ا V"# ca
Wوأ=VG
36
"
=ل ا
إ[
) ه) أA
! " و[ اC ل0 .
=
) ه) أ5h
gA V
وأحV%# ] O وV"# I@ وL%V
و
L وWء اX
ء إن%
) @ رة اD L ) ?@ آ6A
أو8ل
أB
ن اd `طAوف إC
"
L%A ;آM ز اG ;
.
ا.
Imam Ahmad recorded that Abu Maysarah said that `Umar once said, "O Allah! Give us a
clear ruling regarding Al-Khamr!'' Allah sent down the Ayah of Surat Al-Baqarah:
ِBَْ ٌ آQ َ ِإ5ِ ِD ْ;ُ0 ِ
ِ ْ َ
ْ ْ ِ وَاg
َ
ْ ِ ا#
َ َZَ ُ"
َـ
ْ 8َ (They ask you (O Muhammad ) concerning alcoholic
drink and gambling. Say: "In them is a great sin...)
`Umar was then summoned and the Ayah was recited to him. Yet, he still said, "O Allah! Give
us a clear ruling regarding Al-Khamr.'' Then, this Ayah that is in Surat An-Nisa' was
revealed:
َـَىV@
ُ ُْ َ"َ ةَ َوأ
ُ اْ [َ َ ْ َُ اْ ا%Aَ ءَا
َ 8ِ-
َ ا58?ََـ8 (O you who believe! Approach not As-Salah (the
prayer) when you are in a drunken state.) (4:43)
Then, when the prayer was called for, a person used to herald on behalf of Allah's Messenger ,
"No drunk person should attend the prayer.'' `Umar was summoned again and the Ayah was
recited to him. Yet, he still said, "O Allah! Give us a clear ruling regarding Al-Khamr.'' Then,
the Ayah that is in Surat Al-Ma'idah was revealed, `Umar was again summoned and the Ayah
was recited to him. When he reached:
َُ ن5َ %A ُْ ْ ;ْ َأ5َ َD
(So, will you not then abstain) (5:91) he said, "We did abstain, we did abstain.'' This is also the
narration that Abu Dawud, At-Tirmidhi and An-Nasai collected in their books. `Ali bin Al-
Madini and At-Tirmidhi said that the chain of narrators for this Hadith is sound and
authentic. We will mention this Hadith again along with what Imam Ahmad collected by Abu
Hurayrah Allah's saying in Surat Al-Ma'idah:
ُ نJ"ِْ ُ ْVُ "َC َ ُe ُB%ِ َG
ْ َD َِـhْ ` َ ِ; ا#
َ ْA ٌ{G
ْ ب وَا [زْ َ[مُ ِر
ُ َ[
ُ وَا
ِ ْ َ ْ ْ ُ وَاg
َ ْ ( ِإ َ اIntoxicants and gambling,
and Al-Ansab, and Al-Azlam are an abomination of Satan's handiwork. So avoid (strictly all)
that (abomination) in order that you may be successful.) (5:90)
Allah said:
ِ
ْ َ
ْ ْ ِ وَاg
َ
ْ ا
ِ#
َ Z
َ َ ُ"
َـ
ْ 8َ (They ask you (O Muhammad ) concerning alcoholic drinks and
gambling.)
As for Al-Khamr, `Umar bin Khattab, the Leader of the faithful, used to say, "It includes all
what intoxicates the mind.'' We will also mention this statement in the explanation of Surat
Al-Ma'idah, along with the topic of gambling.
Allah said:
س%"ِ Iُ ِ َـ%Aَ ٌِ َوBٌَ آQْ َ ِإ5ِ ِD ْ;ُ0 (Say: In them is a great sin, and (some) benefits for men.)
As for the harm that the Khamr and gambling cause, it effects the religion. As for their
benefit, it is material, including benefit for the body, digesting the food, getting rid of the
37
excrements, sharpening the mind, bringing about a joyous sensation and financially benefiting
from their sale. Also, (their benefit includes) earnings through gambling that one uses to spend
on his family and on himself. Yet, these benefits are outweighed by the clear harm that they
cause which affects the mind and the religion. This is why Allah said:
َ 5ِ Cِ ْ ِA ُ َB َ َأ ْآ5ُ ُ Qْ ( َوِإ...but the sin of them is greater than their benefit.)
This Ayah was the beginning of the process of prohibiting Khamr, not explicity, but it only
implied this meaning. So when this Ayah was recited to `Umar, he still said, "O Allah! Give us
a clear ruling regarding Al-Khamr.'' Soon after, Allah sent down a clear prohibition of Khamr
in Surat Al-Ma'idah:
َـhْ `
ُ ا8ِ8ُ َ ِإ- َُ نJ"ِ ْ ُ ْVُ "Cَ
َ eُ ُBِ%َ G
ْ َD
ِ َـhْ`
َ ;ِ ا#
َ ْA ٌ{ْGب وَا [زْ َ[ ُم ِر ُ َ[
ُ وَا ِ ْ َ
ْ ْ ُ وَاg َ
ْ ُ اْ ِإ َ ا%Aَ n َ8ِ-
َ ا58 ?ََـ8
ن َ ُ5َ %A ُْ ْ ;ْ َأ5َ َD ِِ ا
"َ ة#
َ َوLِ "
َ ِذ ْآِ ا# ْ ُآ ُ 8َ
ِ َو
ِ ْ َ
ْ ْ ِ وَاg
َ
ْ ِ! اD َ َءa/ْ Bَ
ْ ََا َوةَ وَاC
ْ ُ ُ اV%َ ْ َ Iَ ِ0 ُ8 أَن
(O you who believe! Intoxicants (all kinds of alcoholic drinks), and gambling, and Al-Ansab,
and Al-Azlam are an abomination of Shaytan's handiwork. So avoid (strictly all) that
(abomination) in order that you may be successful. Shaytan wants only to excite enmity and
hatred between you with intoxicants (alcoholic drinks) and gambling, and hinder you from
the remembrance of Allah and from As-Salah (the prayer). So, will you not then abstain)
(5:90, 91)
We will mention this subject, by the will of Allah, when we explain Surat Al-Ma'idah.
Ibn `Umar, Ash-Sha`bi, Mujahid, Qatadah, Ar-Rabi` bin Anas and `Abdur-Rahman bin
Aslam stated that the first Ayah revealed about Khamr was:
ِBَْ ٌ آQ َ ِإ5ِ ِD ْ;ُ0 ِ
ِ ْ َ
ْ ْ ِ وَاg
َ
ْ ِ ا#
َ َZَ ُ"
َـ
ْ 8َ (They ask you about Khamr and gambling. Say: "In them
there is great sin.'') (2:219)
Then, the Ayah in Surat An-Nisa' was revealed (on this subject) and then the Ayah in Surat
Al-Ma'idah which prohibited Khamr.
Allah said:
ْ Cَ ْ ;ِ ا0ُ َ ِ ُ ن%ُ8 َذَاA َZَ ُ"
َـ
ْ 8َ َ( وAnd they ask you what they ought to spend. Say: "That which is
(spare) beyond your needs.'')
Al-Hakam said that Miqsam said that Ibn `Abbas said that this Ayah means, whatever you
can spare above the needs of your family. This is also the opinion of Ibn `Umar, Mujahid,
`Ata', `Ikrimah, Sa`id bin Jubayr, Muhammad bin Ka`b, Al-Hasan, Qatadah, Al-Qasim,
Salim, `Ata' Al-Khurasani and Ar-Rabi` bin Anas.
Ibn Jarir related that Abu Hurayrah said that a man said, "O Messenger of Allah! I have a
Dinar (a currency).'' The Prophet said:
«Zِ
ْ َ !"َ# Lُ ْ ِ ْ ( »َأSpend it you on yourself.) He said, "I have another Dinar.'' He said:
«Zِ"َ"! َأ ْه# Lُ ْ ِ ْ ( »َأSpend it on your wife.) He said, "I have another Dinar.'' He said:
38
«َ"! َوَ
ِك# Lُ ْ ِ ْ َ( »أSpend it on your offspring.) He said, "I have another Dinar.'' He said:
«َْ َأR
َ ْ َ?َD» (You have better knowledge (meaning how and where to spend it in charity).)
Muslim also recorded this Hadith in his Sahih.
Muslim recorded that Jabir said that Allah's Messenger said to a man:
«)ْءX َ Z َ ِ ََا0َ ْ ذِي#
َ ;َ a
َ َD ْنfَِD ،َZِ َ ََا0 ِي-"َِD Z
َ "ِْ َأ ْه#
َ )ْ ٌءX
َ ;َ َaDَ ِْنfDَ ،َZ"َِِ"?َ ْهD )ْ ٌءX
َ ;َ َaDَ ْنfِDَ ،َ5ْ َ"#
َ ْق
َ َ Dَ َZ
ِ ْ %َ ِ ْا ْ َأ
َا-Vَ َا وَه-Vَ 5َD» (Start with yourself and grant it some charity. If anything remains, then spend it on
your family. If anything remains, then spend it on your relatives. If anything remains, then
spend it like this and like that (i.e., on various charitable purposes).)
A Hadith states:
«َ"! َآ َف# ُ َو َ ُ "َم،َZ َ X
َ Lُ Vَ
ِ ْ ُ ْ َوَأن،َZَ
ٌْ O
َ َ;a
ْ َ
ْ ُ َل ا-Bْ َ َْ َأنZ َد َم ِإn
َ ْ ( »اO son of Adam! If you spend
whatever you can spare, it would be better for you; but if you keep it, it would be worse for
you. You shall not be blamed for whatever is barely sufficient.)
Allah said:
َةO
ِ [ ُو َ ِ! ا
َُ وَاV َ َ َ ْVُ "َC
َ R
ِ َـ8x ُ اVُ
َ Lُ "
ا
ُ Bُ8 َZ
ِ-َ( آThus Allah makes clear to you His Ayat in order
that you may give thought. In (to) this worldly life and in the Hereafter.) meaning, just as He
stated and explained these commandments for you, He also explains the rest of His Ayat
regarding the commandments and His promises and warnings, so that you might give thought
in this life and the Hereafter. `Ali bin Abu Talhah said that Ibn `Abbas commented, "Meaning
about the imminent demise and the brevity of this life, and the imminent commencement of
the Hereafter and its continuity.'' a
Allah said:
ُVَ َ%#
ْ Mَ Lُ "
َ َء اX ْ
َ َوK
ِ "ِ
ْ ُ
ْ ا
َ Aِ َ
ِ ْ ُ ْ "َ ُ اCْ 8َ Lُ " ُْ وَاVُ َ O
ْ fَِD ُْ ُهhِ َg ُ َ ٌْ َوإِنO ْ5ُ ٌحT
َ^ْ ُ;ْ ِإ0 !َ ا ْ ََـ
ِ#
َ Z
َ َ ُ"
َـ
ْ 8َ َ( وAnd
they ask you concerning orphans. Say: "The best thing is to work honestly in their property,
and if you mix your affairs with theirs, then they are your brothers. And Allah knows him
who means mischief (e.g., to swallow their property) from him who means good (e.g., to save
their property). And if Allah had wished, He could have put you into difficulties.)
Ibn Jarir reported that Ibn `Abbas said, "When the Ayat:
َ
=
ْ ! َأ
َ َلَ ا ْ
َِ ِ ِإ [ ِ
ِ! ِهA ْ( َو َ[ َ ْ َُ اAnd come not near to the orphan's property, except to
improve it.) (6:152) and
ًِاC@
َ ن
َ ْ "ََْ @
َ ْ َرًا َو5ِ ِ ُhُ !ِD ن
َ ُ"َُ ْ?آ8 َ َ َل ا
ْ ََـ َ! ُ"ْ ً ِإAْ َ ْ? ُآ"ُ نَ َأ8
َ 8ِ-
ن ا
ِإ
(Verily, those who unjustly eat up the property of orphans, they eat up only fire into their
bellies, and they will be burnt in the blazing Fire!) (4:10) were revealed, those who took care
of some orphans, separated their food and drink from the orphans' food and drink. When
some of the orphans' food and drink remained, they would keep it for them until they eat it or
otherwise get spoiled. This situation was difficult for them and they mentioned this subject to
Allah's Messenger .
39
ُVُ َ O
ْ ِfDَ ُْ ُهhِ
َg ُ َ ٌْ َوإِنO ْ5ُ
ٌحT
َ^
ْ ُ;ْ ِإ0 !َ ا ْ
ََـ
ِ#
َ Z
َ َ ُ"
َـ
ْ 8َ َ( وAnd they ask you concerning orphans.
Say: "The best thing is to work honestly in their property, and if you mix your affairs with
theirs, then they are your brothers.) Hence, they joined their food and drink with the food and
drink of the orphans.'' This Hadith was also collected by Abu Dawud, An-Nasa'i and Al-
Hakim in his Mustadrak. Several others said similarly about the circumstances surrounding
the revelation of the Ayah (2:220), including Mujahid, `Ata', Ash-Sha`bi, Ibn Abu Layla,
Qatadah and others among the Salaf and those after them.
Ibn Jarir reported that `A'ishah said, "I dislike that an orphan's money be under my care,
unless I mix my food with his food and my drink with his drink.''
Allah said:
ْO
َ ْ5ُ
ٌحT
َ^
ْ ;ْ ِإ0ُ (Say: The best thing is to work honestly in their property.) meaning, on the
one hand (i.e., this is required in any case). Allah then said:
ْVُ ُ َ O
ْ ِfDَ ُْ ُهh
َِg ُ َوإِن
(...and if you mix your affairs with theirs, then they are your brothers.) meaning, there is no
harm if you mix your food and drink with their food and drink, since they are your brothers
in the religion. This is why Allah said afterwards:
Kِ"
ْ ُ
ْ ا
َ Aِ َ
ِ ْ ُ
ْ َْ" ُ اC8َ Lُ "
( وَاAnd Allah knows (the one) who means mischief (e.g., to swallow their
property) from (the one) who means good (e.g., to save their property). ) meaning, He knows
those whose intent is to cause mischief or righteousness. He also said:
ِV=
َ ٌ28ِ2َ# Lَ "
ن ا
ْ ِإVُ َ %َ #
ْ Mَ Lُ "
َ َء اX ْ
ََ( وAnd if Allah had wished, He could have put you into
difficulties. Truly, Allah is All-Mighty, All-Wise) meaning, if Allah wills, He will make this
matter difficult for you. But, He made it easy for you, and allowed you to mix your affairs
with the orphans' affairs in a way that is better. Similarly, Allah said:
َ
=
ْ ! َأ
َ َلَ ا ْ
َِ ِ ِإ [ ِ
ِ! ِهA ْ( َو َ[ َ ْ َُ اAnd come not near to the orphan's property, except to
improve it.) (6:152)
Allah has thus allowed spending from the orphan's estate by its executor, in reasonable
proportions, on the condition that he has the intention to compensate the orphan later on,
when he can afford it. We will mention about it in detail in Surat An-Nisa' by Allah's will.
40
6. QS Al Baqarah 2:233
{ْ َ ] ُ "َV ُ [َ ف ِ ُوCْ َ ْ ِ
5ُ ُ َ
ْ ِ َوآ
5ُ ُ0 رِ ْزLُ َ
"َ! ا ْ
َ ْ
ُ ِد#َ و.َ #َ َd
ُ ِ ا8 ِ
َ ْ َأرَا َد أَن ِ ْ َ"Aِ َ= ْ
َ ِْ آ
َ َأوْ
َـَ ُه
َ Cْ d
ِ ْ8ُ ت
ُ َ
ِ َ ْ
وَا
َح%ُG َTDَ َ وَ َ `َوُ ٍر5ُ ْ%A ٍَ ََاض# [ً َِD نْ َأرَادَاfِDَ َZ
ِِ ْ ُ; ذA ث ِ "َ! ا ْ
َا ِر#َ َوeِ ِ
َ َ ِ Lُ
ٌ ْ
ُ دAَ [َ َ ر وَِ
َةٌ ِ َ َ
ِهَ َوa ُ [َ َ5Cَ @
ْ ِإ [ ُو
ْ َ "ُ نC َ َ ِ Lَ "
ن ا
"َ ُ اْ َأ#
ْ َ وَاL"
ف وَا ُ اْ ا ِ ُوCْ َ
ْ ِ ُْ َ ءَاA ُ ْ "@
َ ْ ِإذَاVُ ْ "ََ# ح
َ َ%ُG T َ Dَ ُْ اْ َأوْ
َـ َ ُآCd
ِ َْ
ْ َ َ َوِإنْ َأرَد ْ أَن5ِ ْ َ"َ#
َِ
2:233. Para ibu hendaklah menyusukan anak-anaknya selama dua tahun penuh, yaitu bagi
yang ingin menyempurnakan penyusuan. Dan kewajiban ayah memberi makan dan pakaian
kepada para ibu dengan cara yang makruf. Seseorang tidak dibebani melainkan menurut
kadar kesanggupannya. Janganlah seorang ibu menderita kesengsaraan karena anaknya dan
juga seorang ayah karena anaknya, dan waris pun berkewajiban demikian. Apabila
keduanya ingin menyapih (sebelum dua tahun) dengan kerelaan keduanya dan
permusyawaratan, maka tidak ada dosa atas keduanya. Dan jika kamu ingin anakmu
disusukan oleh orang lain, maka tidak ada dosa bagimu apabila kamu memberikan
pembayaran menurut yang patut. Bertakwalah kepada Allah dan ketahuilah bahwa Allah
Maha Melihat apa yang kamu kerjakan.
n(233. The mothers should suckle their children for two whole years, (that is) for those
(parents) who desire to complete the term of suckling, but the father of the child shall bear the
cost of the mother's food and clothing on a reasonable basis. No person shall have a burden
laid on him greater than he can bear. No mother shall be treated unfairly on account of her
child, nor father on account of his child. And on the (father's) heir is incumbent the like of
that (which was incumbent on the father). If they both decide on weaning, by mutual consent,
and after due consultation, there is no sin on them. And if you decide on a foster suckling-
mother for your children, there is no sin on you, provided you pay (the mother) what you
agreed (to give her) on a reasonable basis. And fear Allah and know that Allah is All-Seer of
what you do.)
ا آ
]"Vَ ُ َ فِ ُْوC َ ْ ِ 5ُ ُ َ ْ
َو ِآ
5ُ ُ0ْ ِرزLُ َ ِ"َ! ا ْ َ ْ ُ د# َ َو.َ # َ َd ِ ا8ُ ْ ِ َ ْ َأرَا َد َأن ِ ْ "َAِ َ آ
ِ ْ َْ َ= َأوْ َ َد ُهَ Cْ d
ِ ْ8ُ ت ُ وَا ْ َاِ َا
َ"Dَ َ َو َ `َوُ ٍر5ُ ْ%Aِ ض
ٍ ْ ََا# َ ً َِD نْ َأرَادَاfِDَ َZ ِ ْ ُ; َذAِ ِ"َ! ا ْ َا ِرث# َ ِ َوeِ َ َ ِ Lُ َ ٌ ْ ُ دAَ َ َ ر وَاِ َةٌ ِ َ َ ِهَ َوa ُ َ َ5Cَ @ ْ َ ْ {ٌ ِإ ُو
َ ِ Lَ " ن ا
َْ" ُ ا َأ# وَاLَ " ف وَا ُ ا اِ ُوCْ َ ْ ِ ُْ ْ َ n َA ُْ ْ "@
َ ْ ِإذَاVُ ْ"َ#
َ ح َ َ%ُG َ"Dَ ُْ ا َأوْ َ َد ُآCd ِ َْ
ْ َ ْ َ َوِإنْ َأ َردْ ُ ْ َأن5ِ ْ "ََ# ح
َ َ%ُG
َِ َ َ "ُ نCْ َ
" ل0 ا-5
وZ
ذC .#d
رB# اTD ن%@ ) وه.#d
أو[ده آ ل اCd8
!
" ا
ات أنC W اA دXا إر-ه
e # ا
د وIa " ارD
J
آن دون اA [ إ.#d
اA مJ8 [ L إ
! أ. <M " وذه( أآ ا.#d
ا8 أراد أن
. ا# أ%Q= .B0 %Q= "
J
دون ا/
) اD [م إJ [ .#d
ء أن اG A " ب: ي-A
ل ا0 مJ8
50 D
عd
اA مJ8 [ " : "@ وL
n وL"# W ^"! اWل ر@ ل ا0 : R
0 . "@ أم# ر-%
اR% . mD # وة# ه`م#
ب ر@ لJ^ أA "C
أآ أه; ا%# ا-"! ه# ; C
واKJ^
= o8= ا-م " هh
; اB0 ) ا
ي وآنD ءCAM اcD A [إ
مJ8 [ LfD "AV
اJ
اC آنA
وJ
آن دون اA [م إJ [ .#d
ه أن اr و- "@ وL"# W ^"! ا- Wا
L
G ورo8J
ا ا- ه.8ي وا-A
" د اR"0 " .وة# أة ه`مA ام وه) اC
ا2
ر ا-%
اR% . mD وX
eي روا-
اo8J
) اD ءG
آJ
; اB0 .#d
; اJA )D ) ا
ي " أيD آنA [ " إL
0 !%CA وJJ
ط اX !"#
L
n وL"# W ^"! ا- )B%
ت إاه ا اA
: ل0 زب# اءB
ا# RQ ي# # .BCX # ر%r وI وآ# =أ
مT
اL"# ل0 وإ.BCX o8= A ريgB
اLGOا أ-V " وه.%6
) اD CdA L
) ا
ي إنD تA )%ل " إن ا0 - "@و
)%h0 ا
ارe رواA e8E8 وL#d ; رV )%C8 CdA L
ل إنD 5X`ة أ# و.%@ L
ت وA مT
اL"# إاهL%ن اM Z
ذ
41
- "@ وL"# W ^"! ا- Wل ر@ ل ا0 : ل0 سB# ا# ر%8 و د# # .%# @ ن# ; G 5
اc8m A
" R"0 " .vD= .Q ; وهG 5
اr .%# ا# e%
8
ل و0 Q "
J
) اD آنA [ع إd
اA مJ8 [ "
سB# ا# .AV# # رQ # ا
راورديe وروا# DA سB# ا# 8 ر زQ # ?m
) اD Z
A مAU اe روا0و
W ^"! ا- Wل ر@ ل ا0 : ل0 G # )
h
ل أ داود ا0 و. K^ا أ-"{ `)ء " وهD
J
اC آنAوزاد " و
أنA# )D L
D
! " وC L
0 )D o8J
ا ا- هA .
[
م " و م اT= اC 8 [ل وD C عd " [ ر- "@ وL"#
س واB# ") وا# # وى8
J
اC مJ [ .#d
ا " وا
ل ?ن ا5X نQTQ L
D وL" =ل " و0
) " وVXا
قJ@) وأ= وإCD`
ه( ا-A ر وه5 6
ء واh# ا
( وC@ و. "@ وأم# ة وا8 وأ) هG د وC
A
ن%@ . %= ل أ0 و. 5X أ.QTQ و.8) رواDان و5Xن و%@ L A أنL%# و.8) رواD Z
A وJA @] و8 )وا
ري وأ
) دونB
اhD
و: Z
A ل0 )#وزاM ا# .8ا روا- وه%@ ثTQ !
fD Id8 دامA ;8-5
اDل ز0 و5X أ.@و
5") أ# و# # روي0) و#وزاM ا# .8م وه رواCh
ا.
2% ^ر0 LM مJ8
L
D C أةA اLCd?رD
J
ا
Z
A ; آ لC
أرادا ا5 ; أJ8 وh 8
أوhD ر @ اء5 6
آ ل اJ
أرادا ا5 ; أJD لD C عd [ ر: [0
ءh# ل0 وه8J
) اD QE8 BV
ع اd ى رR آ5 أ5%# W) اd ر.`<# # JJ
) اD روي0 و. "# أWوا
Z
) ذD J وLCdD 5<
CB لG
اA 5"# ;O8 ر أنg A? .`<# R وآC@ o"
أ) رح وا
5"# ;O8 نVD اB وآن آLCd أن. 8-= )أة أA ا- "@ وL"# W ^"! ا- )B%
اA أo= . 8-= )
! أA
@ o8J
.6= ر و5 6
ل ا0 < وهg
اA Z
ذ8 ورأ- "@ وL
n وL"# W ^"! ا- )B%
@< أزواج اZ
وأ! ذ.#d
اZ"
@ ى- "@ وL"# W ^"! ا- W و@< أزواج ر@ ل ا.J
اA آM وا.CB
ء ا5
وا.CرM ا. <M ر وه ا5 6
ا
A .#d
اfD V اO إA نY " ا: ل0 - "@ وL"# W ^"! ا- W أن ر@ ل ا.`<# # JJ
) اD RBQ A .`<#
" V%Cd ) أرT
اV 5A
! " وأC L
0 %# BV
ع اd c"C8 Dع وd
<; اA !"# مTV
" و@? ) ا.#6
ا
تG وف أيC
5
ا
ا
ات وآ. ; h
"! وا
ا#وف" أي وC
5
وآ50 رزL
"! ا
د#" وL
0و
.C@ ذوc %
" !
C ل0 آeر0 وإLh@ وe
ر8 )D L ر0 (
J ر0 إ@اف و[ إr A ) "هD 5
Aدة أ# L
إذا: كJa
ل ا0 "
ا8
# C W; اC6@ هn A [
إW"] اV8 [ W اe n A c %"D L0 رزL"# ر0 A وLC@ A
ر وا
ة
ه " أيa [ " L
0 و. وفC
5
وآ5
"! ا
ا# (G وe
وL
RCd?رD
و5%A L
وLG زوc"m
5
ا- هC Q B
r L
و% ونwC8 [ ي-
اB"
اL
!= L
إذا وLCD د5
{
V
وL e أa
5%# LCD ?ن
[ل" و0 ا-5
و5
ارa
د ا6
5%A L#ا2 اL
;J8 [ آZ
ذ5
;J8 TD LM رةaA R إن آV
ءت وX إذا5%# LCDد
هي وا
ي وا
ري وا2
ك واJa
دة وا0ه و6A L
0 5 اراd إ5%A
ع ا2%8 أن88 " أي ?نe
L
دA
L"# ;0ك وJa
) واBC`
ه وا6A L
0 LB8
ارa
م ا# )D ;0 " Z
; ذA "! ا
ارث#
! " وC L
0 و. هr و8ز
Z
ا@! ذ0 ر و5 6
ل ا0 وه5 ارdUم ا# و50 J ; وا
مh
"! وا
ة ا# قU اA ; h
"! وا
ا# A ;A
ويA وهC !"# 5aC رب0M ا. بG إ
! و."B%J
وا. %J
اA ( ذهA Z
- ا@ل0 وe
)D 8G ا
0 " وL"# c# مJA = ذا رZ"A A " # DA @ ة#
J
اo8J Z
ذKX8 ر ا
"] و5 Gب وhg
ا# #
L أ. "# # إاه# w #M ا# ل @ ن ا
ري0 وL"# أوL )D Aت ا
إd
رJ
اC .#d
ذآ أن ا
نfD " أي5"# ح%G TD و `ور5%A اض# [D ن أراداfD " L
0 و. LCd [ لD
J
اC Id أةAرأى ا
Z
) ذD 5"# ح%G TD L"# C G وأZ
) ذD و `وراL
.J"A Z
) ذD 8
ورأJ
; اB0 LAhD !"# ; h
وا
ا اc ا
ا
ريL
0 .Ox`ورة اA r A Z
- B
8 أن5%A = ز
ا68 [ ) وV8 [ Ox دون اZ
- إن ا د أ=هL%A -OED
5" m . )D 8
"! ا
ا# 6= o= eدBC W ا. = رA وهeA) أD Y%"
ام2
; وإh"
ا=طLD ا- وهerو
وف وإنC V% ره وا< واG ه أD V
Cdن أرfD "قTh
) @ رة اD ل0 آLJ"8 و5J"8 A !
ه إXوأر
" وفC
n A "@ إذاV"# ح%G TD ا أو[دآCd
! " وإن أرد أنC L
0 و. " ىO أL
Id
D @C
5%A L
B0 )D L"# [ وL
- )D 5"# ح%G TD L
ر-C
أو5%A ر-C
A ا
إ5%A "
8 "! أن#
ا
ا
ة وا
اR أي إذا ا
" أيW " وا ا اL
0 و.= واr L
0 وفC
ةGM هr e
Id@
) ه) أ=
وا.d
ا5 G أ5 "@ إذا
V
ا0 وأV
أ= اA )ءX L"# ! g8 TD " ن " أيC W" ا أن ا# " واV
أ= اI G )D .
This is a direction from Allah to the mothers to suckle their infants through the complete term
of suckling, which is two years. Hence, suckling after two years is not included in this address.
Allah said:
َ.#
َ َd
ُ ِ ا8 ِ
َ ْ َأرَادَ أَن
(...who desire to complete the term of suckling,)
Therefore, the suckling that establishes Tahrim (prohibition, i.e., one cannot marry his mother
or sister from suckling) is what occurs before the two years end. If the infant is suckled only
42
after two years of age, then no Tahrim will be established. At-Tirmidhi under Chapter:
`Suckling establishes Tahrim within the first two years,' reported that Umm Salamah
narrated that Allah's Messenger said:
«َمh ِ ْ َ; اBْ 0َ َِ) ا ْيِ َوآَنD ََءCAْ ?َ ْ اc
َ َ َD َA َعِ ِإd ا
َ Aِ ْ ُ ُمJَ8 َ »
(Suckling establishes Tahrim if it is on the breast and before Fitam (before weaning, i.e.,
before the end of the first two years).)
At-Tirmidhi said, "This Hadith is Hasan Sahih. The majority of the people of knowledge
among the Companions of Allah's Messenger and others acted upon this, that is that suckling
establishes Tahrim (prohibition in marriage) before the end of the two years and that
whatever occurs after that does not establish Tahrim". At-Tirmidhi is alone in recording this
Hadith and the narrators in its chain meet the criteria of the Sahihayn. The Prophet's
statement:
«ِ) ا ْيD ن
َ ََ آA »ِإ
(On the breast) refers to the organ of suckling before the two years. Imam Ahmad reported a
Hadith in which Al-Bara' bin `Azib narrated, "When Ibrahim, the Prophet's son, died, the
Prophet said:
«.ـ%َ6 ْ ِ) اD ًCd
ِ ْAُ Lُ َ ن
ِإ،ِِ) ا ْيD ت
َ َA )ِ%ْ ن ا
»ِإ
(My son has died on the breast and he has someone to suckle him in Paradise.)
Furthermore, Ad-Daraqutni related that Ibn `Abbas said that Allah's Messenger said:
«َْ
ْ J
َ
ْ ِ) اD ََ آَنA
ِع إ
ِ َd
ا
َ Aِ ُْ ُمJ8َ َ
»
(Suckling establishes Tahrim only within the (first) two years.)
Imam Malik reported this Hadith from Thawr bin Zayd who narrated that Ibn `Abbas
related it to the Prophet . Ad-Darawardi reported this Hadith from Thawr who narrated it
from `Ikrimah who narrated it from Ibn `Abbas. In this narration, which is more authentic,
he added:
«`)ْء
َ ِ {
َ ْ "َD
ِ ْ
َْ J
َ
ْ َ اCْ َ ن
َ ََ آA» َو
(Whatever occurs after the two years is not considered.)
It is reported in the Sahih that `A'ishah thought that if a woman gives her milk to an older
person (meaning beyond the age of two years) then this will establish Tahrim. This is also the
opinion of `Ata' bin Abu Rabah and Layth bin Sa`d. Hence, `A'ishah thought that it is
permissible to suckle the man whom the woman needs to be allowed in her house. She used as
evidence the Hadith of Salim, the freed slave of Abu Hudhayfah, where the Prophet ordered
Abu Hudhayfah's wife to give some of her milk to Salim, although he was a man, and ever
since then, he used to enter her house freely. However, the rest of the Prophet's wives did not
agree with this opinion and thought that this was only a special case. This is also the opinion of
the majority of the scholars.
43
Allah said:
ُِْوفC َ ْ
ِ
5ُ ُ َ
ْ ِ َوآ
5ُ 0ُ ْ ِرزLُ
َ "َ! ا ْ
َ ْ
ُ ِد#َو
(...but the father of the child shall bear the cost of the mother's food and clothing on a
reasonable basis.) meaning, the father of the baby is obliged to provide for the expenses of the
mother and to buy her clothes, in reasonable amounts usually used by similar women in that
area, without extravagance or stinginess. The father spends within his means in this case.
Allah said in another Ayah:
ًْا8ُ ٍ
ْ #
ُ َCْ َ Lُ "
ُ; اCَ ْ6َ @
َ ََ ءَا َهA [ َ ْ
ً ِإLُ "
] ا
ُ "Vَ 8ُ [َ Lُ "
ُ اeَ ءَاAِ ْcِ %ُ"ْ َD Lُ 0ُ ْ ِرزLِ ْ "ََ# ِ َر0ُ َA َوLِ ِ Cَ @
َ A .ٍ Cَ @
َ ْ ذُوc ِ %ُ
ِ
(Let the rich man spend according to his means; and the man whose resources are restricted,
let him spend according to what Allah has given him. Allah puts no burden on any person
beyond what He has given him. Allah will grant after hardship, ease.) (65:7)
Ad-Dahhak commented, "If the husband divorces his wife, with whom he had a child, and she
suckles that child, he is required to provide for the mother's expenses and clothes within
reason.''
Allah said:
ََر َوِ َةٌ ِ َ َ ِهa ُ [َ
(No mother shall be treated unfairly on account of her child,) meaning, the mother should not
decline to rear her child to harm its father. The mother does not have the right to refrain from
suckling the child after giving birth, unless she suckles him/her the milk that is necessary for
his/her survival. Later on, she is allowed to give up custody of the child as long as she does not
do that intending to harm the father. In addition, the father is not allowed to take the child
from his mother to harm the mother. This is why Allah said:
ِeِ َ َ ِ Lُ ٌ ْ ُ دAَ [َ َو
(...nor father on account of his child.) meaning, by taking the child from its mother intending
to harm the mother. This is the Tafsir of Mujahid, Qatadah, Ad-Dahhak, Az-Zuhri, As-Suddi,
Ath-Thawri and Ibn Zayd, and others on this Ayah.
Allah then said:
َZ ِ ْ ُ; ذAِ ث
ِ َِ"َ! ا ْ َار# َو
(And on the (father's) heir is incumbent the like of that (which was incumbent on the father).)
meaning, by refraining from harming the relative (of the father, i.e., his infant), as Mujahid,
Ash-Sha`bi and Ad-Dahhak stated. It was also reported that (the Ayah requires) the inheritor
(of the father) to spend on the mother of the child, just as the father was spending, and to
preserve her rights and refrain from harming her, according to the Tafsir of the majority of
the scholars. We should state that Ibn Jarir has explained this subject in detail in his Tafsir
and that he also stated that suckling the child after the second year might harm the child's
body and mind. Sufyan Ath-Thawri narrated that `Alqamah asked a woman who was
suckling her child after the second year ended, not to do that.
44
Allah said:
َ 5ِ ْ َ"#
َ ح
َ َ%ُG T
َ Dَ ُ َ َو َ `َوُ ٍر5%ْ A ض
ٍ َ َ َا# [ً َDِ ِنْ َأرَادَاfDَ (If they both decide on weaning, by mutual
consent, and after due consultation, there is no sin on them.)
This Ayah indicates that if the father and the mother decide on the Fitam (weaning) before the
two years (of suckling) end, and for a benefit that they duly discuss and agree upon, then there
is no sin in this case. So, the Ayah indicates that one parent is not allowed to make this kind of
decision without duly consulting the other parent, as stated by Ath-Thawri. The method of
mutual consultation protects the child's interests. It is also a mercy from Allah to His servants,
for He has legislated the best method for parents to rear their children, and His legislation
guides and directs the parents and the children to success. Similarly, Allah said in Surat At-
Talaq (chapter 65 in the Qur'an):
َْىO ُأLُ َ
Iُ d
ِ ُْ
َ Dَ ْ ُ ْ@
َ َCَ ف َوإِن
ٍ ُوCْ َ ِ ْVُ %َ ْ َ ْ َوأْ َ ِ ُوا
ُ َر ُهG ُأ
ـَ ُ ُهDَ ْVُ
َ
َ ْCd
َ ْنْ َأرfِDَ
(Then if they give suck to the children for you, give them their due payment, and let each of
you accept the advice of the other in a just way. But if you make difficulties for one another,
then some other woman may give suck for him (the father of the child).) (65:6)
Allah then said:
ُِوفCْ َ ْ ِ ُْ َ ءَاA ُ ْ "@
َ ْ ِإذَاVُ ْ "َ#
َ ح
َ َ%G
ُ T
َ Dَ ُْ اْ َأوْ َـ َ ُآCd
ِ َْ ْ
َ َوِإنْ َأرَد ْ أَن
(And if you decide on a foster suckling-mother for your children, there is no sin on you,
provided you pay (the mother) what you agreed (to give her) on a reasonable basis.) meaning,
if the mother and the father both agree that the father assumes custody of the child due to a
circumstance that compels her or allows him to do so, then there is no sin in this case. Hence,
the mother is allowed to give up the child and the father is allowed to assume custody of the
child. The father should kindly give the mother her expenses for the previous period (during
which she reared and suckled the child), and he should seek other women to suckle his child
for monetary compensation. Thereafter, Allah said:
L" ( وَا ُ اْ اAnd fear Allah) meaning, in all of your affairs,
َِ ن
َ ُ" َ Cْ َ َ ِ Lَ "
ن ا
َ" ُ اْ َأ#
ْ ( وَاAnd know that Allah is All-Seer of what you do.) meaning, none of
your affairs or speech escapes His perfect Watch.
45
7. QS Al Baqarah 2:153-158
8ِِB ا ـIَ Aَ Lَ " ن ا "َ ةِ ِإ ْ ِ وَاB ِ ُْ ا%ِCَ @
ْ ُ اْ ا%Aَ ءَا
َ 8ِ- َ ا58?ََـ8
- ُونCُ `ْ َ [ ِV ََ َاتٌ َ;ْ َأ=َْءٌ وAْ َأLِ " ِ; اBَ@ !ِD ;ُ َْ 8ُ َ ِ ْ َو َ[ َ ُ ُ ا
8ِBِ ` ِ ا ـ َ َت و
ِ َ َ { وَا ِ ُ [ َا ِل وَاAَ [ َ اA ٍ َْ ُ عِ َو6 ْ َ فْ وَاg ْ ا َ A ) ٍء ْ `
َ ِ ُV َ "ُBْ %َ َ َو
- نCِG َرLِ ْ َ َوِإـ ِإLِ " ِ َ ُ اْ ِإ0 .ٌ Bَ ِA ُ5ْ َB َأ^َـnَ ِإذَ 8ِ- ا
- ْ َُون5 ُ ْ َ ُه ُ اZِ َوأُو َـ.ٌ َ =ْ ْ وَ َر5ِ ْ رA ٌْ ^ََ" َ ت5ِ ْ "ََ# Zَ ِ أُو َـ
ِ"#
َ ٌَ ِآX Lَ " ن اfِDَ َ ًْاO ع َ hَ َ َA َ َو5ِ ِ ف َ h8َ أَنLِ ْ َ"#
َ ح َ َ%ُG T
َ Dَ َ َ َ #
ْ َأ ِو اR
َ ْ Bَ ْ ا
=َ ْ َ Dَ Lِ " َ<ِ ِ اCX
َ ِA َ وَا ْ َ ْ َو َة
ِإن ا
2:153. Hai orang-orang yang beriman, mintalah pertolongan (kepada Allah) dengan sabar
dan (mengerjakan) salat, sesungguhnya Allah beserta orang-orang yang sabar.
2:154. Dan janganlah kamu mengatakan terhadap orang-orang yang gugur di jalan Allah,
(bahwa mereka itu) mati; bahkan (sebenarnya) mereka itu hidup, tetapi kamu tidak
menyadarinya.
2:155. Dan sungguh akan Kami berikan cobaan kepadamu, dengan sedikit ketakutan,
kelaparan, kekurangan harta, jiwa dan buah-buahan. Dan berikanlah berita gembira kepada
orang-orang yang sabar,
2:156. (yaitu) orang-orang yang apabila ditimpa musibah, mereka mengucapkan, "Innaa
lillaahi wa innaa ilaihi raaji`uun"
2:157. Mereka itulah yang mendapat keberkatan yang sempurna dan rahmat dari Tuhan
mereka, dan mereka itulah orang-orang yang mendapat petunjuk.
2:158. Sesungguhnya Safa dan Marwah adalah sebahagian dari syi`ar Allah. Maka barang
siapa yang beribadah haji ke Baitullah atau ber-`umrah, maka tidak ada dosa baginya
mengerjakan sai antara keduanya. Dan barang siapa yang mengerjakan suatu kebajikan
dengan kerelaan hati, maka sesungguhnya Allah Maha Mensyukuri kebaikan lagi Maha
Mengetahui.
(153. O you who believe! Seek help in patience and As-Salah (the prayer). Truly, Allah is with
As-Sabirin (the patient).)
(154. And say not of those who are killed in the way of Allah, "They are dead.'' Nay, they are
living, but you perceive (it) not.)
(155. And certainly, We shall test you with something of fear, hunger, loss of wealth, lives and
fruits, but give glad tidings to As-Sabirin (the patient).)
(156. Who, when afflicted with calamity, say: "Truly, to Allah we belong and truly, to Him we
shall return.'')
(157. They are those on whom are the Salawat (i.e., who are blessed and will be forgiven) from
their Lord, and (they are those who) receive His mercy, and it is they who are the guided
ones.)
(158. Verily, As-Safa and Al-Marwah are of the symbols of Allah. So it is not a sin on him who
performs Hajj or `Umrah (pilgrimage) of the House to perform Tawaf between them. And
whoever does good voluntarily, then verily, Allah is All-Recognizer, All-Knower).
ا آ
Iَ Aَ Lَ "
ن ا
"َةِ ِإ
ِ وَاBْ
ِ ُ ا%ِCَ@
ْ ُ ا ا%Aَ n
َ 8ِ-
َ ا58َ َأ8
. C )D نV8 أنA إBC ن اfD ةT واB .C@[د واXرU واB ) ن اD عX V` AM ن اA ! C غD
46
5"# V`Dأو 5"# BD . )Dآ Gء )Dا
)a8 [ AE "
B6# " o8Jاa0 L
Wء إ[ آن Oا
: Lإن أ^L
@اء V`Dآن Oا
Lوإن أ^d Lاء BDآن Oا
"Lو !
Cأن أ Gد C
8 Aن ; J !"# Lا
<( ا
B
وا
Tة آ م " L
0 )Dوا@ %Cا
Bوا
Tة وإBV
5ة إ[ !"#ا
"CXgو )Dا
o8Jأن ر@ ل ا !"^ WاW
L"#و@" آن إذا = L2أ !"^ Aوا
B^ Bان !"# BDك ا
Jرم وا
Qو^ ;CD !"# Bا
#hت وا
ت وا
)
أآ Qا LMا
د وأ Aا
Bا
oوه ا
!"# Bا
<( وا
%ا<( -Dاك أ a8وا (Gآ[@ /ر Aا
(8Cآ 0ل
B#ا
= ز 8أ@" :ا
)D Bا
W Bأ=( وإن !"# ;Qا { MواMان وا
# W Bآ eوإن
ز R#إ
LاMه اء Dآن ه-Vا A 5Dا
8ا
5"# "
8 8-إن Xء ا : Wو0ل )"#ا
Jز 8ا
8Cإذا
I Gا WاMو
وا%8 8Oxدي %Aد أ 8ا
ون
"Oا ا
;B0 .%6ا
Jب ؟ 0ل Dم A c%#ا
%س "Dه ا
.V<T
Dن إ
! أn )% 8 8دم ؟
Dن إ
! ا
D .%6ن و ;B0ا
Jب ؟
0ا
0 Cا و Aأ ؟
0ا Jا
ون
0ا
و Aآن ^Bآ ؟
0ا ^ .#m !"# Bا Wو^ .CA # Bا D != Wا
0 Wا أ آ "0اد "Oا ا
C%D .%6أG
ا
" R"0 " "ACو-5
5`8ا "!
C L
0إ !D 8ا
ون أGه
= /ب " و0ل @ BG Cا
Bا#اف ا
BC
W .أ^ب L%Aوا=
%# Lا WرGء Qا Lو268 0ع ا
;Gوه 8 [ "6Aى L%Aإ[ ا
B
ن
` ُُCو َ
=َءٌ َوَ
ِْ َ َ
ْV
ت َ;ْ َأ ْ
@ ;ِ ِBا
" َِ Lأ َْ Aا ٌ
َو
َ َُ
ُ ا ِ
َ ْ َُ )ِD ;ُ َ ْ8
و " !
C L
0و[
ا
;B@ )D ;8ا Wأ Aات ; أ=ء " !
C Bg8أن ا
`5اء )Dز 5Oأ=ء 8ز 0ن آ Gء
" "
A KJ^ )Dإن أرواح ا
`5اء = )Dا^; mر
aOح )Dا
X o= .%6ءت ? Qوي إ
! %0دRJ ."CA ;8
ا
Cش 5"# I"mDر ZاD .#Tmل Aذا /Bن ؟
Dا 8ر %وأي )Xء )/Bو 0أ C
A %h#أ=ا Z"O A؟ # Qد
; 5"#ه-ا "Dرأوا أ8 [ 5آ ن Aأن
?
8ا
0ا 8أن د إ
! ا
ار ا
A ZD ; != Z"B@ )D ; %Dة
أOى 8
-ون Q Aاب ا
`5دة D -ل ا
ب "L
TG ;Gإ) آ RBأ 5إ
CG8 [ 5ن " .و )Dا
o8Jا
-ي روا eاAUم
أ= #اAUم ا
` # )CDاAUم # Z
Aا
2هي B# #ا
= آ # Z
A (Cأ0 Lل 0 :ل ر@ ل ا !"^ WاW
L"#و@" "
.ا
6X )D c"C <m AEا
LCG8 != .%6ا Wإ
! 8 e
Gم L D " LCB8د[
C
.م ا
%AEأa8
.وإن آن ا
`5اء O 0ا
-آ )Dا
nن ` 5
8و 8Vو YC
` ِ ا
َِِ8
ت َو َ
{ وَا
َ َا ِ
ا ْ
َ? َْ Aا ِل وَا ْ
?َْ ُ ِ
َِ A
ف وَا ْ
ُ6عِ َو َْ ٍ
ِ ْ g
ا ْ
َ
) ٍء َِ A
` ْ
َو
َ ََ ِ ْVُ َ "ُBْ %
أ !
C BOأB# )"B8 Lد : eأي Bg8ه و 5%J 8آ 0ل " !
Cو
"C != V "B%ا
6ه V%A 8وا
8و "B
أBOرآ " Dرة
اء و رة
aاء O Aف و Gع آ 0ل ?D " !
Cذا 50اB
Wس ا
6ع وا
gف" fDن ا
I<6
وا
]<gآ; 5Y8 5%Aذ
L"# Zو
-5ا 0ل
Bس ا
6ع وا
gف و0ل هه)` " %ء Aا
gف وا
6ع " أي "; A
ذ
" Zو Aا AMال " أي ذهب " 5aCوا " { Mآ ت اJ^Mب وا0Mرب واB=Mب " وا
ات " أي [ ;/
ا
Jا< cوا
2ارع آCد 0 5ل Cا
"] C RVD :ا
r [ ;g%وا=ة وآ; ه-ا وأ Bg8 A L
AاB# L Wدe
B^ Dأ LQو %0 Aأ=; L# Lو
-5ا 0ل " !
Cو` ا
"8و C !V= 0ا
8أن ا
اد Aا
gف
.هه O %ف ا Wو
6ع ^م رaAن و %ا AMال ا
2آة وا { MاAMاض وا
ات اMو[د و )Dه-ا Yوا Wأ"#
ن
َ ُCG
ِإذَا َأ^ََ ْ ُ ُ
َ0 ٌ.Bَ ِAُ ْ5ا ِإ ِ
" َِ Lوِإ ِإَ
ْ ِ Lرَا ِ
ا
َ 8ِ-
A !
Cا
ون ا
VX 8-ه Dل ا
8-إذا أ^
0 .BA 5ا إ Wوإ إ
Lرا CGن أي
" ا
5ه-ا #
أ^ 5و "#ا أ8 W Z"A 5ف `8 eB# )Dء و "#ا أA L8
Ia8 [ Lل ذرة 8م ا
=?D .Aث
5ذ
Z
.ا#ا eB# 5? 5Dوأ 5إ
Lرا CGن )Dا
ار اOxة
Zهُ ُ ا ْ
ُ َُْ5ونَ
= َ َ ٌ.وأُو
َ ِ َ
َ "ََ^ ْ5ِ ْ "َ#اتٌ ِ ْAرَ َِ ْ5و َر ْ
أُوَ
َِ َZ
-5ا أ # !
C BOأh#ه !"#ذ
D Zل " أو
"^ 5"# Zات Aر 5ور= " .أي %Qء Aا0 5"# Wل @BG C
:أي أ A .%Aا
-Cاب " وأو
Zه ا
5ون " 0ل أ Aا
# %AEا
hgب Cا
[Cن و R Cا
TCوة " أو
5"# Z
^" ات Aر 5ور= -5D " .ان ا
[Cن " وأو
Zه ا
5ون" e-5Dا
TCوة وه) Id Aا
Cوه) ز8دة )D
ا
Z
-VD ; Jه[Eء أ h#ا Qا 5وز8وا أ . a8و 0ورد Q )Dاب ا[@Gع وه 0ل " إ Wوإ إ
Lرا CGن " %#
ا
<( أ=د o8آة Dذ
A Zروا eاAUم أ= =0 oل )%C8 o
%Q= JA { 8 %Q= :ا @ 828 # C
B#ا %Q= Wأ@ .Aا
5د # #و أ) #و #ا
# ("hأم @" : R
0 .أ ) أ @" %# A A 8 .ر@ ل اW
^"! ا L"# Wو@" Dل A RC @
:ر@ ل ا !"^ Wا L"# Wو@" @ [ 0رت 0 Lل (8 [ " :أ=ا Aا
"
8 Q LBA %# IG
D .BAل :ا
" 5أ )BA )D )GواO )
]"Oا 5%Aإ[ ;CDذ
R
0 " L Zأم @" : .
47
RY JDذ
)D "D L%A Zأ @" .ا@ RCGو R"0ا
" 5أ )BA )D )GواO )
]"Oا Q 5%Aر RCGإ
!
) R"D
Aأ A O )
8أ) @" .؟ "Dا ) # Raا@?ذن )"#ر@ ل ا !"^ Wا L"# Wو@" وأ أد إه
) 8 R"
/Dي
Aا
ظ وأذ L
RCd D L
Rو@دة أدم =` ه
] )%BhgD 5"# CDإ
!
) D "Dغ 8 R"0 L
A Aر@ ل اA W
) أن [ V8ن Zا
.Brو
)%VاAأة r )Dة 8Xة O?Dف أن ى )%-C8 X )%Aا L Wوأ اAأة 0د )D R"Oا
وأ
ذات #ل Dل " أ A Aذآت Aا
/ة
Dف -8ه 5Bا 2# Wو Z%# ;Gوأ A Aذآت Aا
Dأ^ ;A )%ا
-ي أ^Z
وأ A Aذآت Aا
Cل @
R "@ D : R
0 ")
# Z
# fDل ا !"^ Wا L"# Wو@" R
Dأم @" : C .أ
)%اW
?) @" O .ا L%Aر@ ل ا !"^ Wا L"# Wو@" و 5%# "
A KJ^ )Dأ RC @ : R
0 5ر@ ل ا !"^ Wا L"# Wو@"
8ل " D .BA LB B# A Aل " إ Wوإ إ
Lرا CGن " ا
" 5أ )BA )D )GواO )
]"Oا 5%Aإ[ eGn
ا LBA )D WوأO L
]"Oا )D "D R
0 "5%Aأ @" R"0 .آ أ )Aر@ ل ا !"^ Wا L"# Wو@" ]"O?Dا)
W
Oا L%Aر@ ل ا !"^ Wا L"# Wو@" و0ل اAUم أ= = 828 %QوB#د B#د %Q= [0ه`م أ) ه`م =B# %Qد
ز8د #أ . mD # LAا .%ا
#
Jأ 5ا
# )"#
Jا
!"^ )B%ا L"# Wو@" 0ل "
A A A " :و[
8 . "
Aب -D .Bآه وإن mل 5#ه -و0ل B#د 0م 5#ه JD -ث
Z
-ا@ #Gإ[ Gد ا %# L
Wذ
eh#?D Z
;AأGه 8م أ^( " وروا eا # L%%@ )D LGAأ) Vأ) # .BXوآ # Iه`م ز8د #أ. mD # LA
R%ا
#
Jأ 5و 0روا eإ@ ."# ;#و 828هرون #ه`م ز8د #أ "Lآ-ا " # . mD #أ5
و0ل اAUم أ= أ !J8إ@Jق ا
" )%Jأ = د @" # .أ) @%ن 0ل :د R%Dا )
)fD )
%ا
Bإذ أ -Oي
أ )%C8 .J"mا
)%GO?D )[ gو0ل
) :أ[ أ`ك 0 !" R"0ل )%Q= :ا
Jaك B#ا
= #زب #أ) !@ A
0ل 0 :ل ر@ ل ا !"^ Wا L"# Wو@" " 0ل ا Z"A 8 : Wا
ت RaB0و
B#ي ; 0 RaB0ة L%#و Qة EDاد e؟ 0ل C
0ل 0 Dل ؟ 0ل = :ك وا@0 IGل :ا )D L
%ا
.%6و@ R eا
Q " Jروا )"# # eإ@Jق B# #اW
ا
Bرك -Dآ eوه-Vا روا eا
-Aي # 8 @ #ا ا
Bرك Lو0ل =
(8rوا@ أ) @%ن !
#
%@ .ن
ٌِ"#
ن ا
" َِ َX Lآٌ َ
ًْOا َ fِD
ع َ
َ h
ف ِ َِ َ 5و ََ َ ْA
َ h
َ Lِ ْ َ"#أنْ َ 8
ح َ
َ َ%ُG َ"Dَ َ َ َ #
َ Rأ ِو ا ْ
ا ْ
ََ ْ B
= ِ ِ<َCXا
"َ ْ َ Dَ ِL
َ وَا ْ
َْ َو َة َِ ْA
ن ا
ِإ
0ل اAUم أ= "@ %Q= :ن داود ا
) X5أ BOإاه @ # Cا
2هي # #وة 0 .`<# #ل R"0 :أرأR8
0ل ا " !
C Wإن ا
وا
وة <CX Aا = D Wا
RBأو ا%G TD #ح L"#أن h8ف D R"0 " 5ا!"# A W
أ= %Gح أن [ h8ف 8 R"0
: .`<# R
D 5ا أ )Oإ
5آ A !"# Rأو
L"# 5آ%G TD : Rح L"#أن
[ h8ف 5و
5%Vإ أM R
2ن اMر آ ا ;B0أن "
8ا آ ا "58ن
%ة ا
.rhا
) آ ا BC8و %# 5ا
`"; ;
وآن Aأه;
J8 5ج أن h8ف
وا
وة
?
Dا #ذ
Zر@ ل ا !"^ Wا L"# Wو@"
Dا 8ر@ ل ا Wإ آ%
Jج أن hف
وا
وة )Dا
6ه"2?D .ل ا 2# Wو " ;Gإن ا
وا
وة <CX Aا = D Wا
RBأو ا #
%G TDح L"#أن h8ف @ 0 Q : .`<# R
0 " 5ر@ ل ا !"^ Wا L"# Wو@" ا
hاف =M {"D 5أن 8ع
ا
hاف 5أ )D eGOا
JJو )Dروا # .8ا
2هي أ0 Lل -5 RQJDا ا
o8Jأ B# Vا
= ا
Jرث
ه`م Dل إن ه-ا ا
A "Cآ LC @ R%و
@ RCر A [Gأه; ا
8 "Cن إن ا
%س -إ[ Aذآت - .`<#آ ا
8ن
إن mا %Dه 8-ا
A 86Jأ Aا
6ه" .و0ل Onون AاMر إ أAك
hاف
RBو
h
AEاف
ا
وا
وة 2?Dل ا " !
C Wإن ا
وا
وة <CX Aا0 " Wل أ B# Vا
= )D R
2 5"C"Dه[Eء وه[Eء
وروا eا
gBري # Z
A o8= Aه`م #وة #أ A J% .`<# # Lم 0 Qل ا
gBري ]@ 8 JA %Q= :
= @ %Qن "@ ^# #ن 0ل R
?@ :أ
#ا
وا
وة ؟ 0ل :آ %ى أ A 5أ Aا
6ه"G "D .ء
اT@Uم أ2?D 5%# %V
Aل ا 2# Wو " ;Gإن ا
وا
وة <CX Aا " Wوذآ ا
# e
)D )Bmا B#س 0ل :
آ Rا
` mق ا
وا
وة ا
"; آ" LوآG "D .5
n 5% Rء اT@Uم @?
ا ر@ ل ا !"^ Wا L"# Wو@"
#ا
hاف R
2%D 5%ه e-ا .8xو0ل ا
` : )BCآن إ@ف !"#ا
وآ !"# ."< Rا
وة وآ ا GJD 5 "
8ا
CاT@Uم Aا
hاف R
2%D 5%ه e-ا " R"0 " .8xذآ JAإ@Jق )Dآب ا
ة أن إ@ Dو<" .آ `8
2Dدا ;Oا
e6 w80 5B%D 86= g
D .BCVا
5 BC
.BCVا
%س m "Dل 5#ه B#ا [ = Qإ
! ا
وا
وة B%DهVD Z
%ن m Aف
وا
وة 5 "
8و
-5ا 8ل أ L 0 )D (
mا
` 5رة :و=%8 o
اCXMون رآ !a
5ا
ل Aإ@ف و<; و G o8= A "
A KJ^ )Dا
;8 hو LDأن ر@ ل ا !"^ WاL"# W
و@"
Dغ m Aا# RB
LDد إ
! ا
آ O Q L "@Dج Aب ا
وه 8ل " إن ا
وا
وة <CX Aا" W
0 Qل " أأ أ ا " L Wو )Dروا .8ا
" )<
%اءوا أ ا " L Wو0ل اAUم أ= = B# %Q= K8X %Qا W
ا
h# # ;AEء أ) رح R% .BB= # .BX R% . ^ #أ) 6اة R
0رأ R8ر@ ل ا !"^ Wا L"# Wو@" h8ف
ا
وا
وة وا
%س L88وه وراءه وه != !C
8أرى رآX A LBة ا
8 )Cور Lإزار eوه 8ل "
ا@ Cا fDن ا Wآ( V"#ا
Q " )Cروا eاAUم أ= B# #ا
زاق :أ # CA BOوا^; !
Aأ) !@ A # .%#
B#ة .BX R% . ^ #أن اAأة أ 5 BOأ RC @ 5ا
!"^ )B%ا L"# Wو@" ا
وا
وة 8ل " آ( V"#
ا
C@D )Cا" و 0ا@ل -5ا ا
-A !"# o8Jه( 8 Aى أن ا
)Cا
وا
وة رآ )Dا
Jآ ه -Aه(
48
مeBG ا5@ ا و# Lن آfD ( و
{ آG واL; إ0 وZ
A # ر5`
أ= وه ا# .8 ورواLD واA) وCD`
ا
{ أ# وروي8@ ) واBC`
وا
ري وا. %= ذه( أL
( وإJ
A ; ;0 و. <m ل8 L أ= و# .8وه روا
ولMا " وا
ل اO عh D " !
C L
ا6=) واBm
ل ا0 ".BC
) " اD Z
A # )V=س وB# وا# وا
[ إJ
) اD L"CD A [ (G واZ" L6= )D L"CD A ;VD " VV@%A )%# وا-O?
" ل0 و5% فm مT
اL"# LM KGأر
افh
! أن اC W اD ")C
اV"# ( آWن اfD اC@م " اT
اL"# L
0 م0" و# أWج
; واO A
Z
س أن أ^; ذB# اo8= )D م0 وJ
اZ@%A )D اهU !
C Wع اX A أيW< اCX A ا
وا
وة
L"# إاه5ؤه وزاده = آA
"( ا
ء
هm )D و داده ا
وا
وةG اف هm A ذO?A
2# W اA ث/
"( اh RA0 ه%# A وZ
% ه.Ca
"! و
ه ا# RDO "D س%
اA =ه أ%# {
وZ
%م هT
ا
]`; =! آG و2# Wة إ
! اD ةhaA ."G و. <O ."
-A ا
وا
وة.D`
ا.CB
اe-) هD ل دد2 "D ;Gو
أنL
)/B%8 5% )#
D " @ ءX وCm مCm " ؤهA )
م ا2A ز5
IB وأ5 X جD و5r {n و5 آWا
A L هA 8
;G و2# W إ
! ا6"8 وأنLB ان ذr وL
= حT^ وLB"0 .8) هاD W إ
! اLG= وL
وذeD aJ
8
ب-
اA L"# ي ه-
اL
= A L
J8 وأنL A !
إL"# LB8 إ
! ا
اط ا
وأنL858 ب وأنC
< وا%
ا
)D ; زاد0 " اO عh D " L
0 و. مT
ا5"# G5 ;CD آ.A@[ ان وا
اد وا/
ل واV
^) إ
! =ل اC
وا
عh ; ا
اد0 ع وh ة# ع أوh .6= )D 5% فh8 ;0 وZ
ذJ و.C@ و.%AQ (Gر ا
ا0 !"# 5% LD اm
(8 " " أي# آX Wن اfD " L
0" و# أWي واB
اJ
إ
! اo
ى ا2# ا
ازي وZ
! ذV= داتBC
) @< اD اO
اG أL
A تE8 و5 #a8 .%
= Z ل ذرة وإنA "Y8 [ " L اQ { أ=اgB8 TD اء26
" ر ا# V
;"
"! ا#
Y# " .
After Allah commanded that He be appreciated, He ordained patience and prayer. It is a fact
that the servant is either enjoying a bounty that he should be thankful for, or suffering a
calamity that he should meet with patience. A Hadith states:
ًْاO
َ ََ آَنBَ
َ َD ا ُءd
َ ُLْ َ َ^ وإنْ َأLُ َ
ًْاO
َ ن
َ َ َ آVَ `
َ Dَ @ا ُء
َ Lُ ْ ََ^ ِإنْ َأ:Lُ
َ َ ًْاO ن
َ ََ ًء إ
آaَ0 Lُ
َ W
ُ ِ) اaْ 8َ َ
ِ Aِ ْE ُ "ْ
ِ ًB6
َ َ#»
«Lَ
(Amazing is the believer, for whatever Allah decrees for him, it is better for him! If he is tested
with a bounty, he is grateful for it and this is better for him; and if he is afflicted with a
hardship, he is patient with it and this is better for him.)
Allah has stated that the best tools to help ease the effects of the afflictions are patience and
prayer. Earlier we mentioned Allah's statement:
َ ِC`
ِ َـg
ْ "َ! ا#
َ [ ِ َةٌ ِإBَV
َ َ5"َ ةِ َوِإ
ِ وَاBْ
ِ ُْ ا%ِCَ @
ْ وَا
(And seek help in patience and As-Salah (the prayer) and truly, it is extremely heavy and hard
except for Al-Khashi`in i.e., the true believers in Allah) (2:45)
There are several types of Sabr ـpatience: one for avoiding the prohibitions and sins, one for
acts of worship and obedience. The second type carries more rewards than the first type.
There is a third type of patience required in the face of the afflictions and hardships, which is
mandatory, like repentance.
`Abdur-Rahman bin Zayd bin Aslam said, "Sabr has two parts: patience for the sake of Allah
concerning what He is pleased with (i.e., acts of worship and obedience), even if it is hard on
the heart and the body, and patience when avoiding what He dislikes, even if it is desired.
Those who acquire these qualities will be among the patient persons whom Allah shall greet
(when they meet Him in the Hereafter; refer to Surat Al-Ahzab 33:44), Allah willing.''
Allah's statement:
49
ٌ=َء
ْ َاتٌ َ;ْ َأAْ َأLِ "
ِ; اBَ@ !ِD ُ;َْ 8ُ َ
ِ ْ َو َ[ َ ُ
ُ ا
(And say not of those who are killed in the way of Allah, "They are dead.'' Nay, they are
living,) indicates that the martyrs are alive and receiving their sustenance.
Muslim reported in his Sahih:
ِ5ْ "َ#
َ َI"َm َD ،ِْشCَ
ْ اR َ ْJ َ .ٍ َ "Cَ Aُ ;َ 8َِد%َ0 !َ
َ ْ?وِي إQُ ،َْ َءتX o ُ ْ َ= .%6َ
ْ ِ) اD ح ُ َ
ْ َ ،ٍaْ ُO ٍ ْmَ ;َ ِ^= َا َ )ِD َا ِء5َ ` ح ا َ ن َأرْوَا »َأ
،َا-ْ ِ ِ ْ ِ; ه5ِ ْ ََدَ ِإ# Qُ َ؟Zِ"ْ O َ ْAِ =ًا َ َأِ Cْ ُ ْ َ َA َ%َْh#
ْ َْ َأ0 َو،)ِ/Bْ َ )ْ ٍءX َ َ َوَأي% ََ ر8 :ََ ُ اD ُ نَ؟/Bْ َ َذَاA :َلD ،ً.# َ َ"mاZ َ َر
َوْن8َ َ ِ َْىO ًة ُأAَ Z َ ِD َ;َْ ُ != َ Z َ "ِِB@َ )ِD ;َ ِ َ%ُ َD َْ ُ َأنْ َ ُدَ ِإ َ! ا ارِ ا8ُِ :َ ُ ا0 ،
َ? ُ اْ 8ُ ْْ َأنAِ ُ ْ َآُ ن8 َ ُ5"َ َرَأوْا َأDَ
«ُ نCG ِ ْ8َ َ َ5ْ َْ إ5ُ َأRُ Bْ َ َ ِإ) آ:Lُ َ"َG ; G َ ب َ َُ ُل اD ِ َدة5` ب ا ِ َ اQ ْAِ
(The souls of the martyrs are inside green birds and move about in Paradise wherever they
wish. Then, they take refuge in lamps that are hanging under the Throne (of Allah). Your
Lord looked at them and asked them, `What do you wish for' They said, `What more could we
wish for while You have favored us with what You have not favored any other of your
creation' He repeated the question again. When they realize that they will be asked (until they
answer), they said, `We wish that You send us back to the earthly life, so that we fight in Your
cause until we are killed in Your cause again,' (because of what they enjoy of the rewards of
martyrdom). The Lord then said, `I have written that they will not be returned to it (earthly
life) again.)
Imam Ahmad reported that `Abdur-Rahman bin Ka`b bin Malik narrated from his father
that Allah's Messenger said:
«LَُCBْ َ8 ْ َم8َ eِ َ
َG !َ ِإW
ُ اLُ Cَ ِGْ8َ !َ= .ِ % 6
َ ْ َ ِ ا6X
َ )ِD c
ُ "َْC َ ٌ<ِ َm
ِ Aِ ْE ُ ْ ا.ُ َ
َ َ »
(The believer's soul is a bird that feeds on the trees of Paradise until Allah sends it back to its
body when the person is resurrected.)
This Hadith includes all the believers in its general meaning. Thus, the fact that the Qur'an
mentions the martyrs in particular in the above Ayah serves to honor, glorify and favor them
(although the other believers share the rewards they enjoy).
Allah informs us that He tests and tries His servants, just as He said in another Ayah:
َُْـ َآBO
ْ "ُ َ َأBْ َ َ َو8ِBِ ْ وَا
ـVُ %ِA
َ 8ِ5ِ َـ6 ُ
ْ َ"َ اCْ َ !=
َ ْVُ َ "ُْB%َ
ََو
(And surely, We shall try you till We test those who strive hard (for the cause of Allah) and As-
Sabirin (the patient), and We shall test your facts (i.e., the one who is a liar, and the one who is
truthful).) (47:31)
Hence, He tests them with the bounty sometimes and sometimes with the afflictions of fear
and hunger. Allah said in another Ayah:
ِ ْفg
َ
ْ ع وَا
ِ ُ6
ْ س ا
َ َB
ِ Lُ "
َ ا5َ0َ?ذَاDَ
(So Allah made it taste extreme of hunger (famine) and fear.) (16:112)
The frightened and the hungry persons show the effects of the affliction outwardly and this is
50
why Allah has used here the word `Libas' (cover or clothes) of fear and hunger. In the Ayat
above, Allah used the words:
ُ ع6 ْ َ فْ وَاgْ ا
َ A `)ْ ٍء
َ ِ (with something of fear, hunger,) meaning, a little of each. Then (Allah
said),
َالAَ [ ا
َ A
ٍ ْ َ ( َوloss of wealth,) meaning, some of the wealth will be destroyed,
{ُ [( وَاlives) meaning, losing friends, relatives and loved ones to death,
( وَا
َ َتand fruits,) meaning, the gardens and the farms will not produce the usual or
expected amounts. This is why Allah said next:
8ِBِ ` ِ ا
ـ
َ َ( وbut give glad tidings to As-Sabirin (the patient).)
He then explained whom He meant by `the patient' whom He praised:
َ نCِG َرLِ ْ َ َوِإـ ِإLِ " ِ َ ُ اْ ِإ0 .ٌ Bَ ِA ُ5ْ Bَ َأ^َـnََ ِإذ8ِ- ا
(Who, when afflicted with calamity, say: "Truly, to Allah we belong and truly, to Him we shall
return.'') meaning, those who recite this statement to comfort themselves in the face of their
loss, know that they belong to Allah and that He does what He wills with His servants. They
also know that nothing and no deed, even if it was the weight of an atom, will be lost with
Allah on the Day of Resurrection. These facts thus compel them to admit that they are Allah's
servants and that their return will be to Him in the Hereafter.
This is why Allah said: t
.َ =
ْ ْ وَ َر5ِ ْ رA ٌ ْ ^ََ" َ ت5ِ ْ"َ#
َ َZِ ( أُو
َـThey are those on whom are the Salawat (i. e., who are blessed
and will be forgiven) from their Lord, and (they are those who) receive His mercy,) meaning,
Allah's praise and mercy will be with them. Sa`id bin Jubayr added, "Meaning, safety from
the torment.''
َُون5ْ ُ ْ
ُه ُ اZ
َ ِ ( َوأُو
َـand it is they who are the guided ones.) `Umar bin Al-Khattab commented:
"What righteous things, and what a great heights.
.َ =
ْ ْ وَ َر5ِ ْ رA ٌ ْ ^ََ" َ ت5ِ ْ"َ#
َ َZِ ( أُو
َـThey are those on whom are the Salawat from their Lord, and
(they are those who) receive His mercy) are the two righteous things.
َُون5ْ ُ ْ
ُه ُ اZ
َ ِ ( َوأُو
َـand it is they who are the guided ones) are the heights.''
The heights means more rewards, and these people will be awarded their rewards and more.
There are several Ahadith that mention the rewards of admitting that the return is to Allah by
saying:
َ نCِG َرLِ ْ َ َوِإـ ِإLِ " ِ ِإ
("Truly, to Allah we belong and truly, to Him we shall return.'') when afflictions strike. For
instance, Imam Ahmad reported that Umm Salamah narrated: Once, Abu Salamah came
51
back after he was with Allah's Messenger and said: I heard Allah's Messenger recite a
statement that made me delighted. He said:
;َCDَ ِإ،َ5%ْ Aِ َ ًْاO )ِ ْ]"ِO
ْ ََِ) وأBِAُ )ِD )ُِْG ْأ5ُ " ا:ُُ ل8 Qُ Lِ ِ Bَ ِAُ َ%ْ #
ِ Iُ ِGَْ
ْ َ َD .ٌ Bَ ِAُ
َ ِ ِ"
ْ ُ
ْ ا
َ Aِ =ًا
َ ( َأ
ُ ِ8ُ َ
»
«Lِ َZ
ِذ
(No Muslim is struck with an affliction and then says Istirja` when the affliction strikes, and
then says: `O Allah! Reward me for my loss and give me what is better than it,' but Allah will
do just that.) Umm Salamah said: So I memorized these words. When Abu Salamah died I
said Istirja` and said: "O Allah! Compensate me for my loss and give me what is better than
it.'' I then thought about it and said, "Who is better than Abu Salamah'' When my `Iddah
(the period of time before the widow or divorced woman can remarry) finished, Allah's
Messenger asked for permission to see me while I was dyeing a skin that I had. I washed my
hands, gave him permission to enter and handed him a pillow, and he sat on it. He then asked
me for marriage and when he finished his speech, I said, "O Messenger of Allah! It is not
because I do not want you, but I am very jealous and I fear that you might experience some
wrong mannerism from me for which Allah would punish me. I am old and have children.''
He said:
«َ َذآَْتA A َوَأ،ِZَ َ^ِي َأ- ْ ُ; اAِ )ِ%ََ^ َْ َأDَ
ا
َ Aِ ت
ِ َْ َذ َآA A َوَأ،ِZ%ْ َ# ; G
َ َو2 َ# W
ُ َ ا5ُBْ ِه-8ُ ف
َ ْ َ
Dَ ْ َ ِة/َ
ْ ا
َ Aِ ت
ِ َْ َذ َآA Aأ
)ِ
َِ# Z
ِ ُ
َ#
ِ َ fِDَ َ ِلCِ
ْ ا
َ Aِ » (As for the jealousy that you mentioned, Allah the Exalted will remove
it from you. As for your being old as you mentioned, I have suffered what you have suffered.
And for your having children, they are my children too.) She said, "I have surrendered to
Allah's Messenger.'' Allah's Messenger married her and Umm Salamah said later, "Allah
compensated me with who is better than Abu Salamah: Allah's Messenger .'' Muslim reported
a shorter version of this Hadith.
Imam Ahmad reported that `Urwah said that he asked `A'ishah about what Allah stated:
َ 5ِ ِ ف
َ h
8َ أَنLِ ْ "َ#
َ ح
َ َ%G
ُ T
َ َD َ َ َ #
ْ َأ ِو اR
َ ْBَ ْ
ا
َ= ْ َ Dَ Lِ "
َ<ِ ِ اCX
َ ِA َ وَا ْ
َ ْ َو َة
ن ا
( ِإVerily, As-Safa and Al-
Marwah (two mountains in Makkah) are of the symbols of Allah. So it is not a sin on him who
performs Hajj or `Umrah (pilgrimage) of the House (the Ka`bah at Makkah) to perform the
going (Tawaf) between them (As-Safa and Al-Marwah).) "By Allah! It is not a sin if someone
did not perform Tawaf around them.'' `A'ishah said, "Worst is that which you said, O my
nephew! If this is the meaning of it, it should have read, `It is not a sin if one did not perform
Tawaf around them.' Rather, the Ayah was revealed regarding the Ansar, who before Islam,
used to assume Ihlal (or Ihram for Hajj) in the area of Mushallal for their idol Manat that
they used to worship. Those who assumed Ihlal for Manat, used to hesitate to perform Tawaf
(going) between Mounts As-Safa and Al-Marwah. So they (during the Islamic era) asked
Allah's Messenger about it, saying, `O Messenger of Allah! During the time of Jahiliyyah, we
used to hesitate to perform Tawaf between As-Safa and Al-Marwah.' Allah then revealed:
َ 5ِ ِ ف
َ h
8َ أَنLِ ْ "َ#
َ ح
َ َ%G
ُ T
َ َD َ َ َ #
ْ َأ ِو اR
َ ْBَ ْ
ا
َ= ْ َ Dَ Lِ "
َ<ِ ِ اCX
َ ِA َ وَا ْ
َ ْ َو َة
ن ا
( ِإVerily, As-Safa and Al-
Marwah are of the symbols of Allah. So it is not a sin on him who performs Hajj or `Umrah of
the House to perform the going (Tawaf) between them.)'' `A'ishah then said, " Allah's
Messenger has made it the Sunnah to perform Tawaf between them (As-Safa and Al-
Marwah), and thus, no one should abandon performing Tawaf between them.'' This Hadith is
reported in the Sahihayn.
In another narration, Imam Az-Zuhri reported that `Urwah said: Later on I (`Urwah) told
52
Abu Bakr bin `Abdur-Rahman bin Al-Harith bin Hisham (of `A'ishah's statement) and he
said, "I have not heard of such information. However, I heard learned men saying that all the
people, except those whom `A'ishah mentioned, said, `Our Tawaf between these two hills is a
practice of Jahiliyyah. ' Some others among the Ansar said, `We were commanded to perform
Tawaf of the Ka`bah, but not between As-Safa and Al-Marwah.' So Allah revealed:
L" َ<ِ ِ اCX
َ ِA َ َ وَا ْ َ ْ َوة
ن ا
( ِإVerily, As-Safa and Al-Marwah are of the symbols of Allah.)'' Abu
Bakr bin `Abdur-Rahman then said, "It seems that this verse was revealed concerning the two
groups.'' Al-Bukhari collected a similar narration by Anas.
Ash-Sha`bi said, "Isaf (an idol) was on As-Safa while Na'ilah (an idol) was on Al-Marwah, and
they used to touch (or kiss) them. After Islam came, they were hesitant about performing
Tawaf between them. Thereafter, the Ayah (2:158 above) was revealed.''
Muslim recorded a long Hadith in his Sahih from Jabir, in which Allah's Messenger finished
the Tawaf around the House, and then went back to the Rukn (pillar, i.e., the Black Stone) and
kissed it. He then went out from the door near As-Safa while reciting:
L" َ<ِ ِ اCX
َ ِA َ َ وَا ْ َ ْ َوة
ن ا
( ِإVerily, As-Safa and Al-Marwah are of the symbols of Allah.) The
Prophet then said, (I start with what Allah has commanded me to start with meaning start
the Sa`i (i.e., fast walking) from the As-Safa). In another narration of An-Nasa'i, the Prophet
said, (Start with what Allah has started with (i.e., As-Safa).)
Imam Ahmad reported that Habibah bint Abu Tajrah said, "I saw Allah's Messenger
performing Tawaf between As-Safa and Al-Marwah, while the people were in front of him and
he was behind them walking in Sa`i. I saw his garment twisted around his knees because of
the fast walking in Sa`i (he was performing) and he was reciting:
«)ْC
ُ اVُ ْ "َ#
َ (
َ َ َآW
َ نا
fَِD ْاCَ @
ْ »ا. (Perform Sa`i, for Allah has prescribed Sa`i on you.)'''
This Hadith was used as a proof for the fact that Sa`i is a Rukn of Hajj. It was also said that
Sa`i is Wajib, and not a Rukn of Hajj and that if one does not perform it by mistake or by
intention, he could expiate the shortcoming with Damm. Allah has stated that Tawaf between
As-Safa and Al-Marwah is among the symbols of Allah, meaning, among the acts that Allah
legislated during the Hajj for Prophet Ibrahim.
Earlier we mentioned the Hadith by Ibn `Abbas that the origin of Tawaf comes from the
Tawaf of Hajar (Prophet Ibrahim's wife), between As-Safa and Al-Marwah seeking water for
her son (Isma`il) Ibrahim had left them in Makkah, where there was no habitation for her.
When Hajar feared that her son would die, she stood up and begged Allah for His help and
kept going back and forth in that blessed area between As-Safa and Al-Marwah. She was
humble, fearful, frightened and meek before Allah. Allah answered her prayers, relieved her
of her loneliness, ended her dilemma and made the well of Zamzam bring forth its water for
her, which is:
«ْ@
ُ َ ُءX
ِ َو،ٍCْ ُm َ ُمCm
َ » (A tasty (or nutritional) food and a remedy for the illness.)
Therefore, whoever performs Sa`i between As-Safa and Al-Marwah should remember his
meekness, humbleness and need for Allah to guide his heart, lead his affairs to success and
forgive his sins. He should also want Allah to eliminate his shortcomings and errors and to
53
guide him to the straight path. He should ask Allah to keep him firm on this path until he
meets death, and to change his situation from that of sin and errors to that of perfection and
being forgiven, --- the same providence which was provided to Hajar.
Allah then states:
ًْاO
َ َ عh
َ َ َA( َوAnd whoever does good voluntarily.)
It was said that the Ayah describes performing Tawaf more than seven times, it was also said
that it refers to voluntary `Umrah or Hajj. It was also said that it means volunteering to do
good works in general, as Ar-Razi has stated. The third opinion was attributed to Al-Hasan
Al-Basri. Allah knows best.
Allah states:
ِ"َ# ٌَ ِآX Lَ "
ن اfِDَ (...then verily, Allah is All-Recognizer, All-Knower.) meaning, Allah's reward
is immense for the little deed, and He knows about the sufficiency of the reward. Hence, He
will not award insufficient rewards to anyone. Indeed:
ِYَ# ًْاG َأLُ ْ ُ ِA ت
ِ ْEُ8َ َو5 ْ Cِ َـa8ُ .ً %َ
َ =
َ Z
ُ َ َْ َل َذ رةٍ َوإِنAِ ُ "ِ ْY8َ [َ Lَ "
ن ا
( ِإSurely, Allah wrongs not even of
the weight of an atom, but if there is any good (done), He doubles it, and gives from Him a
great reward.) (4:40)
54
8. QS Al Baqarah 2:130-132
ِJ"ِ ا ـ َ ِ َ ِ َ ِةO[ ِ! اD Lُ ِ) ا َْ َوِإD Lُ َـ%ْ َ َh^ْ وََ َِ اLُ
َ ْ َ Lَ ِ @
َ َA [ ِإْ َهِ َ ِإ.ِ "A َ# ( ُ r َ ْ8َ َAَو
- ِ َ"َـC
ْ ب ا
َ ِ
Rُ ْ "َ@ْ َ َل َأ0 ْ"ِ@
ْ َأLُ َرLُ
َ َ َل0 ِْإذ
-
ِ" ُ نْ A َُ َإ [ َوأ ُ ُ َ T
َ َD َ 8
ُ اVُ َ
!َ h َ^ ْ اLَ "
ن ا
! ِإ%ِ Bَ َـ8 ب
ُ ُCْ 8َ َوLِ ِ%َ ُ َِ ِإ ْ َه5ِ !^ وَ َو
2:130. Dan tidak ada yang benci kepada agama Ibrahim, melainkan orang yang
memperbodoh dirinya sendiri, dan sungguh Kami telah memilihnya di dunia dan
sesungguhnya dia di akhirat benar-benar termasuk orang-orang yang saleh.
2:131. Ketika Tuhannya berfirman kepadanya: "Tunduk patuhlah!" Ibrahim menjawab:
"Aku tunduk patuh kepada Tuhan semesta alam".
2:132. Dan Ibrahim telah mewasiatkan ucapan itu kepada anak-anaknya, demikian pula
Yakub. (Ibrahim berkata): "Hai anak-anakku! Sesungguhnya Allah telah memilih agama ini
bagimu, maka janganlah kamu mati kecuali dalam memeluk agama Islam".
(130. And who turns away from the religion of Ibrahim (i.e. Islamic Monotheism) except him
who fools himself Truly, We chose him in this world and verily, in the Hereafter he will be
among the righteous).
(131. When his Lord said to him, "Submit (i.e. be a Muslim)!'' He said, "I have submitted
myself (as a Muslim) to the Lord of the `Alamin (mankind, Jinn and all that exists).'')
(132. And this (submission to Allah, Islam) was enjoined by Ibrahim (Abraham) upon his sons
and by Ya`qub (Jacob) (saying), "O my sons! Allah has chosen for you the (true) religion, then
die not except as Muslims.'')
ا آ
َ ِJ
ِ
ا
َ ِ
َ ِِ َةOْ
ِ) اD Lُ ِ) ا
َْ َوِإD eُ َ%ْ َ h
َ^
ْ َوَ
َ ِ اLُ
َ ْ َ Lَ ِ @
َ ْAَ
ِإ َْاهِ َ ِإ.ِ "ِA ْ#
َ (
ُ َrْ8َ ْAَ َو
دG LfD ء%J
م اA"; إg
إاه ا."
]
g
اW ا
`كA e Q= وأe # اD رV
"! ا#
! رداC رك وB ل8
!= LA 0 <@ Z
) ذD ]
O وe د @ اBCA ; آA أB و# .Dm L كX و[ أer LCA ع8 "D !
C رك وB L = ر
ا
`آA أA و%= رضM ا
ات واhD ي-"
)5G وR5G `آ ن إ) وA م " إ) يء0 8 لD L أA أB
آنA
! " وC ل0 " و85@ LfD )hD ي-
ون إ[ اBC A ) اء% إLA 0 وLM ل إاه0
! " وإذC ل0" و
! " إنC ل0 =" " وeواM إن إاهL%A أB W و# L أL
B "D e8ه إ#ة و# A # [ إLM ر إاه/@ا
L وإ.%
=
) اD e% n
وA إ
! ^اطe وهاeBG اL CM آاX ا
`آA Z8
و%= W 0 .Aإاه آن أ
L5
L
" " أيL
L @ A [ إاه إ."A # (r8 A " و: !
C ل0 L
Aا وأ-5
" وJ
ة
اOx) اD
W اe-g إ
! أن اL%@ .Q =اA دX
وا.8ا5"
) اD ) h^ اA c8m ]
O o= لTa
إ
! اcJ
اL آe و@ ء
A Y# أL @ ?يD )/
وا.
Ta
ق اm IB واL"A وLV"
Aا و- هL8m كD اءC
اJ
اA ةOx) اD وهT"O
د5
) اD .8x اe- هR
2 : دة0 و.
C
ل أ ا0 " Y# "Y
" إن ا
`ك: !
C ل0 L"ا آ- هA Bا ؟ أم أي " أآ-ه
آن إاهA " !
C W ل ا0 ا ا
ل- ه.J
5`8 وe Q= أD إاه."A
اO وW ا%# A R
8m اQ=أ
ا%An 8-
) واB%
ا ا- وهe CB ا8-"
اهf س%
ا
`آ إن أو
! اA آنA
" وA %= آنV
و[ ا و8 د58
%AE
و
) اW " وا.
َِ
ََC
ْ ب ا
َ ِ
R
ُ ْ "َْ@َلَ َأ0 ْ"ِ @
ْ َأLُ َ رLُ َ
َ َل0 ِْإذ
را0 و#X Z ب إ ! ذG?D م وا[دT
@[ص واTOU ! C W اeA أي أ.
ُْ ْ ِإ َوَأ
ُ ُ َ َ"َD
َ 8 ُُ اV َ !َ h
َ^
ْ اLَ " ن ا
) ِإ
%ِ َ َ8 ب
ُ ُCْ 8َ ِ َوLِ%َ ُ َِ ِإ َْاه5ِ !^وَ َو
" L 0 ) وه. "V "! ا# a د اC8 أوW مT@U وه) ا." اe-5 !^ ب" أي وC8 وL% إاه5 !^ " ووL 0و
55
" !
C L
ه آC A 5 ءه%ة وو^ ا أD
إ
! = ا5"# اYD= 5
5BJA و5"# 5^J
"
C
ب اR "@أ
بC8 L% وا اL% !^ آ?ن إاه وL% !"# h# (%
بC8 ا
"] وC أ0 0 " وLB# )D .0 . " آ5"CGو
ا-; هA جJ8ة إاه وD وC
ب إ وC8 أنL%# )Bm
اeV= D ! ا
`ي# اد0 وZ
ا ذd= ق وآنJ@ إ
" L
0 )D 5 RC0`رة وB
ن اM "; و@رةg
) =ة اD بC8 L
ق وJ@" أن إ# أWه واY
واKJ^ ;
إ
! د
5 = )D بC8 G 8
"D Dg
ع ا2 !"# % ب ههC8 (% ئ0 0 ب " وC8 قJ@ وراء إAق وJ@f `هBD
%"CG ب وC8ق وJ@ إL
%B ت " ووهBV%C
) @ رة اD !
C Wل ا0 D a8<ة وأD Bق آJ@ إ.8 ذرA eآ-
آن
a8 وأL = )D G وL) أa8 ا- وه."D بC8ق وJ@ إL
%Bى ووهOM ا.8x) اD ل0 و.8xب " اV
ة واB%
اL8) ذرD
6
A أيW ر@ ل ا8 : R"0 أ) ذرo8= A JJ
) اD RBQ و.A
( اV
اZ
- Rh ا
س آR ) LfD
ا#2D o8J
" ا.%@ نCل " أر0 : 5% آR"0 " ا
سR " ل0 أي ؟Q R"0 " امJ
ا6
ل " ا0 أول ؟Idو
ا- وه.%@ C و إاه أر- LDO وزLاO C eدG وإ آن- ا
سR ) L أ#ي ا-
ن أن @" ن اB=
B80 @? ) ذآهL%B
بC8 .^ن وfD a8" وأ# أW وا%
"! أ
ف ا# 82 5% ن ا
ةfD نB= "! ا# V أA
)D ا%
=
" ن أي أA إ[ وأTD 8
اV
! h^ اW) إن ا% 8 L
0 ا
^ و." G A % ههL"! أ# ل8 ا-وه
Wى اG أ0 وL"# تA A !"# oCB8 وL"# آنA !"# B
r ت8 ن ا
ءfD L"# ةD
اW اV0ا
ز- ا هA2
ة واJ
=ل ا
" KJ
اo8J
) اD ءG A رضC8 [ ا- وهL"# RBQ J
^ ىA وL"#
8 وL
cD وg
ا0 A ?نL د# 8V
ا
وإن5"OD ر%
; أه; اC ; CD بV
اL"# cB
D إ[ ع أو ذراع5% وL% نV8 A != .%6
; أه; اC ; C
;G
إن ا
LM "5"OD .%6
; أه; اC ; CD بV
اL"# cB
D إ[ ع أو ذراع5% وL% نV8 A != ر%
; أه; اC ; C
;G
ا
Wل ا0 0س " و%"
وB8 D ر%
; أه; اCس و%"
وB8 D .%6
; أه; اC ; CD " o8J
ا ا-ت ه8 رواC )D ءG 0
ىC"
e
%
D !%
J
ب-! وآ%/@; واg A A
"
ى وأe
%
D !%
J
! وا ! و^قh# أA A?D " !
C " .
Allah refuted the disbelievers' innovations of associating others with Allah in defiance of the
religion of Ibrahim, the leader of the upright. Ibrahim always singled out Allah in worship,
with sincerity, and he did not call upon others besides Allah. He did not commit Shirk, even
for an instant. He disowned every other deity that was being worshipped instead of Allah and
defied all his people in this regard. Prophet Ibrahim said,
َhDَ ِى-" ِ َ!5ِ G ْ َ وRُ 5ْ G ِإ! َو- نَ ُ` ِآ
ْ ُ A ٌ َ ْ ِم ِإ! َِىء8 ََل0 ْR"ََDََ" َأD ُ Bَ َأ ْآnَ-َا َر! هَـ-َلَ هَـ0 .ً r
َ { َ ِز
َ ْ `
َ"َ َرأَى اD
َِ` ِآ
ْ ُ ْ ا
َ Aِ َْ َ َأAِ ً َو%َ= ض
َ ْت وَا [ر ِ َ
َـ
ا
(O my people! I am indeed free from all that you join as partners (in worship with Allah).
Verily, I have turned my face towards Him Who has created the heavens and the earth Hanifa
(Islamic Monotheism), and I am not of Al-Mushrikin.) (6:78-79). Also, Allah said,
ِ 8ِ5ْ َ@
َ ُL fِDَ !َِ َhDَ ِى-
ِإ [ ا- َُونBُ Cْ َ A ٌءnََ !ِ% ِإLِ Aِ ْ َ0 َوLِ ِ[ ُ َِ َل إِ ْ َه0 ْ َوِإذ
(And (remember) when Ibrahim said to his father and his people: "Verily, I am innocent of
what you worship. "Except Him (i.e. I worship none but Allah alone) Who did create me; and
verily, He will guide me'') (43:26-27),
ٌِ"=
َ ٌeواMَ َ ِن ِإ ْ َه
ِإLُ %ْ Aِ َأBَ َ Lِ "ِ
ُو#
َ Lُ َأLُ
َ
َ Bَ َ َ"Dَ ُe8َهَ ِإ#
َ َ ٍة َو#
ِ ْ A َ# [ ِإLِ ِ[ َِ َ ُر ِإ ْ َه/ْ ِ @
ْ نا
َ ََ آA َو
(And Ibrahim's invoking (of Allah) for his father's forgiveness was only because of a promise
he (Ibrahim) had made to him (his father). But when it became clear to him (Ibrahim) that he
(his father) was an enemy of Allah, he dissociated himself from him. Verily, Ibrahim was
Awwah (one who invokes Allah with humility, glorifies Him and remembers Him much) and
was forbearing) (9:114), and,
َْ ْ ِ! اD Lُ َـ%ْ َ وَءا- ٍَِ
ْ A ٍ ِإ َ! ^ِ َطeُ َو َهَاLُ َـBَ G
ْ ِ اL ِ Cُ ْ [ ًَآِاX -
َ ِ` ِآ
ْ ُ ْ ا
َ Aِ Z
ُ 8َ ْ ََِ ً و%=
َ Lِ "ِ ً%ِ َـ0 .ً A ن ُأ
َ َن ِإ ْ َهِ َ آ
ِإ
َِJ"ِ َ ِة َ ِ َ ا ـO ِ [ ِ! اD Lُ َوِإ.ً َ%
َ َ=
(Verily, Ibrahim was an Ummah (a leader having all the good qualities, or a nation), obedient
56
to Allah, Hanif (i.e. to worship none but Allah), and he was not one of those who were Al-
Mushrikin. (He was) thankful for His (Allah's) favors. He (Allah) chose him (as an intimate
friend) and guided him to a straight path. And We gave him good in this world, and in the
Hereafter he shall be of the righteous.) (16:120-122).
This is why Allah said here,
َِ ِإ ْ َه.ِ "A َ# (
ُ r
َ ْ8َ َA َو
(And who turns away from the religion of Ibrahim), meaning, abandons his path, way and
method
ُL
َ ْ َ Lَ ِ @
َ َA [ ِإ
(except him who fools himself) meaning, who commits injustice against himself by deviating
from the truth, to wickedness. Such a person will be defying the path of he who was chosen in
this life to be a true Imam, from the time he was young, until Allah chose him to be His Khalil,
and who shall be among the successful in the Last Life. Is there anything more insane than
deviating from this path and following the path of misguidance and deviation instead Is there
more injustice than this Allah said,
ٌِY#
َ ٌ"ْ Y
ُ َ
ك
َ ْ`
ن ا
ِإ
(Verily, joining others in worship with Allah is a great Zulm (wrong) indeed) (31:13).
Abu Al-`Aliyah and Qatadah said, "This Ayah (2:130) was revealed about the Jews who
invented a practice that did not come from Allah and that defied the religion of Ibrahim.''
Allah's statement,
َا- َوهَـeُ ُCBَ ا َ 8ِ-"َ َ ِ ْ َهfِِ س
ِ % ن َأوْ َ! ا
ِإ- َ ِ` ِآ
ْ ُ ْ ا
َ Aِ ََ آَنA
ِ" ً َو
ْ A ً ِ%=
َ ن
َ َِ آV ََا ِ َو
ْ َ [َ َو8ُ ِد5َ8 ُ ِن ِإ ْ َه
َ ََ آA
َ ِ%Aِ ْE ُ ْ ! ا
ِ َوLُ " ُ ْا وَا%Aَ َ ءَا8ِ- ! وَاBِ % ا
(Ibrahim was neither a Jew nor a Christian, but he was a true Muslim Hanifa (to worship
none but Allah alone) and he was not of Al-Mushrikin. Verily, among mankind who have the
best claim to Ibrahim are those who followed him, and this Prophet (Muhammad ) and those
who have believed (Muslims). And Allah is the Wali (Protector and Helper) of the believers.)
(3:67-68), testifies to this fact.
Allah said next,
َ ِ "ََـC
ْ ب ا
َ ِ
R
ُ ْ َ"@
ْ َلَ َأ0 ِْ"@
ْ َأLُ َرLُ
َ ََل0 ِْإذ
(When his Lord said to him, "Submit (i. e. be a Muslim)!'' He said, "I have submitted myself
(as a Muslim) to the Lord of the `Alamin (mankind, Jinn and all that exists).'')
This Ayah indicates that Allah commanded Ibrahim to be sincere with Him and to abide and
submit to Him; Ibrahim perfectly adhered to Allah's command. Allah's statement,
ُُْ بC8َ َوLِ ِ%َ ُ َِ ِإ ْ َه5ِ !^ َو َو
57
(And this (submission to Allah, Islam) was enjoined by Ibrahim upon his sons and by Ya`qub)
means, Ibrahim commanded his offspring to follow this religion, that is, Islam, for Allah. Or,
the Ayah might be referring to Ibrahim's words,
َِ "ََـC
ْ ب ا
َ
ِ R
ُ ْ "َ@
ْ َأ
(I have submitted myself (as a Muslim) to the Lord of the `Alamin (mankind, Jinn and all that
exists)).
This means that these Prophets loved these words so much that they preserved them until the
time of death and advised their children to adhere to them after them. Similarly, Allah said,
ِLBِ ِ #
َ !ِD .ً َ ِ َـ.ً َ "ََِ آ5"َCَ G
َ َو
(And he (Ibrahim) made it i.e. La ilaha illallah (none has the right to be worshipped but
Allah alone) a Word lasting among his offspring, (true Monotheism)) (43:28).
It might be that Ibrahim advised his children, including Jacob, Isaac's son, who were present.
It appears, and Allah knows best, that Isaac was endowed with Jacob, during the lifetime of
Ibrahim and Sarah, for the good news includes both of them in Allah's statement,
َُ بCْ 8َ c
َ َـJ@
ْ ِء ِإnَِ َورA َوc
َ َـJ@
ْ fِِ َ5`َْـBَ Dَ
(But We gave her (Sarah) glad tidings of Ishaq (Isaac), and after Ishaq, of Ya`qub (Jacob))
(11:71).
Also, if Jacob was not alive then, there would be no use here in mentioning him specifically
among Isaac's children. Also, Allah said in Surat Al-`Ankabut,
َ(َـVِ ْ ةَ وَاBُ % اLِ ِ 8 ِ! ذُ رD َ%"ْ Cَ G
َ ب َو
َ ُCْ 8َ َوc
َ َـJ@
ْ ِإLُ َ َ%Bْ َو َو َه
(And We bestowed on him (Ibrahim), Ishaq and Ya`qub, and We ordained among his
offspring prophethood and the Book.) (29:27), and,
ً."َِDَ ب
َ ُCْ 8َ َوc
َ َـJ@
ْ ِإLُ
َ َ%Bْ َووَ َه
(And We bestowed upon him Ishaq, and (a grandson) Ya`qub) (21:72), thus, indicating that
this occurred during Ibrahim's lifetime. Also, Jacob built Bayt Al-Maqdis, as earlier books
testified. The Two Sahihs recorded that Abu Dharr said, "I said, `O Messenger of Allah!
Which Masjid was built first' He said, (Al-Masjid Al-Haram (Al-Ka`bah).) I said, `Then' He
said, (Bayt Al- Maqdis.) I said, `How many years later' He said, (Forty years. )'' Further, the
advice that Jacob gave to his children, which we will soon mention, testifies that Jacob was
among those who received the advice mentioned in Ayat above (2:130-132).
Allah said,
َ
ِ" ُ ن
ْ A َُ َإ [ َوأ
ُ ُ َ T
َ َD
َ 8
ُ اVُ
َ !َ h
َ^
ْ اLَ "
ن ا
! ِإ%ِ Bَ َـ8
((Saying), "O my sons! Allah has chosen for you the (true) religion, then die not except as
Muslims.'') meaning, perform righteous deeds during your lifetime and remain on this path,
58
so that Allah will endow you with the favor of dying upon it. Usually, one dies upon the path
that he lived on and is resurrected according to what he died on. Allah, the Most Generous,
helps those who seek to do good deeds to remain on the righteous path.
This by no means contradicts the authentic Hadith that says,
.َ5"ُO
ُ َْ Dَ ر%
َ ِ; َأ ْه;ِ اCَ ِ ;ُ َ CَDَ ب ُ َVِ
ْ اLِ ْ َ"#
َ c ُ ِB
ْ َDَ ٌَ ِإ
َعٌ َأوْ ِذرَاع5%َ ْ َ َ وLُ %َ َْ ن
ُ ُV8َ َA !=ّـ
َ .ِ % 6
َ
ْ َ ِ; َأ ْه ِ; اCَ ِ ;ُ َ ْCَ َ
;َ ُG
ن ا
»ِإ
«َ5"ُُOَْ Dَ .ِ % 6
َ
ْ َ ِ; َأ ْه ِ; اCَ ;ُ َ Cْ َ Dَ ب
ُ َِV
ْ اLِ ْ َ"#
َ c ُ Bِ
ْ َDَ ٌَ ِإ َعٌ أَو ِذرَاع5%َ ْ َ َ وLُ َ%ْ َ ن
ُ ُVَ8 َA !=
َ ِر% َ ِ; أَه ِ; اCَ ;ُ َ ْCَ َ ;َ ُG ن ا َوِإ
(Man might perform the works of the people of Paradise until only a span of outstretched
arms or a cubit separates him from it, then the Book (destiny) takes precedence, and he
performs the works of the people of the Fire and thus enters it. Also, man might perform the
works of the people of the Fire until only a span of outstretched arms or a cubit separates him
from the Fire, but the Book takes precedence and he performs the works of the people of
Paradise and thus enters it.) Allah said, (92:5-10),
َى
ْ Cُ "ْ ِ
eُ ُ
َ %ُ
َ َD - !َ%
ْ ُJ ْ ِ َب- َو َآ- !َ%/ْ َ @
ْ ِ َ; وَاgَ َA A َوَأ-
َى
ْ ُ ْ" ِ ُeُ
َ %ُ َ
Dَ - !َ%
ْ ُJ
ْ ِ ق
َ ^
َ َو- !َ َ! وَاh#
ْ ْ َأAَ A?َDَ
(As for him who gives (in charity) and keeps his duty to Allah and fears Him. And believes in
Al-Husna. We will make smooth for him the path of ease (goodness). But he who is a greedy
miser and thinks himself self-sufficient. And belies Al-Husna (none has the right to be
worshipped except Allah). We will make smooth for him the path for evil),
59
9. QS Al Baqarah 2:185-186
ً أَوa8ِAَ ََ آَنA َوLُ ْ ُ َ "ْ َD َ 5ْ `
ُ ُ اV%ِA َ 5ِ X
َ َ Dَ ن ِ َ0ُْ ْ َى وَا5ُ ْ َ اA R ٍ َـ% َس َو
ِ %" نُ ُهًىnُْ ْ اLِ ِD ِ َل2ُِى أ- ن ا َ َaAَ ُ َر5ْ X
َ
ُونVُ `ْ َ ْVُ "َC ََ َهَا ُآْ َوA !َ"َ# Lَ " ُواْ اB Vَ ُ ِ ِ ةَ َوC ْ ِ "ُ اْ اVْ ُ ِ
ْ َ َوCُ ْ ُ اVُ ِ ُ 8ُِ8 [َ
َ َوْ ُ ْ ُ ُ اVِ Lُ " ُ ا8ِ8ُ َ َOمٍ ُأ8ْ َأA ٌِ ةCDَ ٍ َ @
َ !َ"#
َ
ُونX ُ ْ8َ ْ5ُ "Cَ َ !ِ ُْ ا%ِAEْ ُ ْ ُ اْ ِ! َوBِ6َ
ْ َ"ْ َD ن
ِ َ#ع ِإذَا َد ِ َ ةَ ا ا# ْ ( َد ُ ِG(ٌ ُأ8ِ0َ )ِfDَ )%# َ َدِيBِ# َZ َ?َ@ َ َوِإذَا
2:185. (Beberapa hari yang ditentukan itu ialah) bulan Ramadan, bulan yang di dalamnya
diturunkan (permulaan) Al Qur'an sebagai petunjuk bagi manusia dan penjelasan-penjelasan
mengenai petunjuk itu dan pembeda (antara yang hak dan yang batil). Karena itu, barang
siapa di antara kamu hadir (di negeri tempat inggalnya) di bulan itu, maka hendaklah ia
berpuasa pada bulan itu, dan barang siapa sakit atau dalam perjalanan (lalu ia berbuka),
maka (wajiblah baginya berpuasa), sebanyak hari yang ditinggalkannya itu, pada hari-hari
yang lain. Allah menghendaki kemudahan bagimu, dan tidak menghendaki kesukaran
bagimu. Dan hendaklah kamu mencukupkan bilangannya dan hendaklah kamu
mengagungkan Allah atas petunjuk-Nya yang diberikan kepadamu, supaya kamu bersyukur.
2:186. Dan apabila hamba-hamba-Ku bertanya kepadamu tentang Aku, maka (jawablah),
bahwasanya Aku adalah dekat. Aku mengabulkan permohonan orang yang berdoa apabila ia
memohon kepada-Ku, maka hendaklah mereka itu memenuhi (segala perintah) Ku dan
hendaklah mereka beriman kepada-Ku, agar mereka selalu berada dalam kebenaran.
(185. The month of Ramadan in which was revealed the Qur'an, a guidance for mankind and
clear proofs for the guidance and the criterion (between right and wrong). So whoever of you
sights (the crescent on the first night of) the month (of Ramadan, i.e., is present at his home),
he must observe Sawm (fasting) that month, and whoever is ill or on a journey, the same
number of days which one did not observe Sawm (fasting) must be made up from other
days. Allah intends for you ease, and He does not want to make things difficult for you. (He
wants that you) must complete the same number (of days), and that you must magnify Allah
i.e., to say Takbir (Allahu Akbar: Allah is the Most Great) for having guided you so that you
may be grateful to Him.)
(186. And when My servants ask you (O Muhammad concerning Me, then answer them), I am
indeed near (to them by My knowledge). I respond to the invocations of the supplicant when
he calls on Me (without any mediator or intercessor). So let them obey Me and believe in Me,
so that they may be led aright.)
ا آ
ً أَوa8ِAَ ن َ َْ آAَ َوLُ ْ ُ َْ"Dَ َ 5ْ `
ُ ُ اV%ْ Aِ َ 5ِ X
َ ْ َ Dَ َِن0ُْ
ْ َى وَا5ُ
ْ ا َ Aِ ت ٍ َ%َ س َوِ %"ِ
ن ُهًى ُ nُْ
ْ اLِ ِD َل2ِ ْ ِي ُأ-
ن ا
َ َaAَ ُ َر5ْ X
َ
ُونVُ `
ْ َ ْVُ "Cَ
ََ َهَا ُآْ َوA !َ"# َ Lَ "
ُوا اBVَ ُ
ِ ةَ َوCِ
ْ ِ "ُ ا اVْ ُ
َِ
َ و
ْ Cُ
ْ ُ اVُ ِ ُ 8ُِ8 َ
َ َو
ْ ُ ْ
ُ اVُ ِ Lُ "
ُ ا8ُِ8 َ O
َ مٍ ُأ8ْ َأAِ ٌةCِ Dَ ٍ َ @
َ !َ"َ#
L? o8J
ورد ا0 Z
- LO وآ اYC
ن اn
ال ا2U 5% A eرO ر ?ن ا5`
@< اA ا
م5X !
C ح8
X) ه% !
A C@ أ%Q= W اL =; رB%= =م أAU ا: ل0 ءBM"! ا# LD ل2% .5
U( اV
اRي آ-
ا5`
ا
R
2ل " أ0 : "@ وL"# W ^"! اW أن ر@ ل اI@M) ا ا%C8 ."Q وا# K"D ) أ# دة0 # امC
ان أ ا# %Q=
ل2ن وأaA رA R"O `ة# ثT
;6Uن واaA رA aA R
ا
راةR
2ن وأaA رA ."
) أولD ] إاهJ^
R"O `ة# )%
ل2 ر أ2
" أن ا: LD وW اB# G o8= A روي0ن " وaA رA R"O 8`# وIرM نn
اWا
5%A ;ل آ2%D ;6U ر وا2
] وا
راة واJ
اA وأL8دوA اe) آ م روا0B
`ة" وا# )
;6Uن واaA رA
5X )D Z
ا
ء ا
وآن ذA ة2C
اR !
وا=ة إ." G ل2 fD نn
اA وا=ة وأ." G L"# ل2ي أ-
) اB%
"! ا#
0 A eC ل2 Q " .رآBA ."
)D e%
2ل " إ أ0 ا
ر " و."
)D e%
2
! " إ أC ل0 آL%A ا
ر."
)D نaAر
# ا
ي# ;<ل إ@ا0 س آB# ا# LG وr A ا روي-V و@" هL"# W ^"! اW"! ر@ ل ا# I<0
( اJ
5X " !
C W ل ا0 Z`
) اB"0 )D I0 و: لD @ دM ا.h# @?لLس أB# ا#
A #
6
أ) اJA
الX )D ل2 أ0 ا
ر " و."
)D e%
2" إ أL
0 " و.رآBA ."
)D e%
2 " إ أL
0ن" وn
اLD ل2ي أ-
ن اaAر
60
و )Dذي ا
Cة و )Dذي ا
.6Jو )Dا
Jم و^ و 5XرD Iل ا B#س :إ Lأ2ل )DرaAن ."
)Dا
ر و."
)D
BAرآ ." G .وا=ة Qأ2ل A !"#ا I0ا
6%م )D Tا
` 5ر وا8Mم روا eا أ) = وا Aدو L8وه-ا
LYو )Dروا.8
@ # BG Cا B#س 0ل :أ2ل ا
nن )Dا
5X A ]%رaAن إ
! @ ء ا
R )D ;C6Dا
2Cة Qأ2ل !"#
ر@ ل ا !"^ Wا L"# Wو@" 6
.%@ 8`# )Dاب آTم ا
%س و )Dروا # .AV# .8ا B#س 0ل 2 :ل ا
nن 5X )D
رaAن ."
)Dا
ر إ
! ه e-ا
ء ا
." Gوا=ة وآن اJ8 Wث
`8 A LB%ء و[ )68ء ا
`آ ن ; ^g8ن L
إ[ Gءه ا 6 Wا Lوذ
" L
0 Zو0ل ا
8-آ وا
[ أ2ل L"#ا
nن ." Gوا=ة آED L RB%
Z
-ادك ور " T e%و[
; Z ?8إ[ % Gك
cJوأ=
ا " و " L
0هى
"%س و%ت Aا
5ى وا
0ن " ه-ا Aح
"nن ا
-ي أL
2
ا Wهى
" ب ا
BCد L An Aو^ L0وا " LCBو%ت " أي ود[<; و= .% 6وا 5 5D
."G .Jdو ه دا
.
G A .J^ !"#ء A Lا
5ى ا
Ta"
)D%ل وا
Xا
)/"
]
gو 0 Aا
cJوا
;mBوا
TJل وا
Jام و 0روي #
Cا
"] أ Lآ eأن 8ل إ[ 5XرaAن و[ 8ل رaAن 0ل ا أ) = = %Qأ) =V JA %Qر ا
8ن =%Q
أ JA # `CAآ (Cا
) و@ Cه ا
Bي #أ) ه8ة 0ل
[ :ا رaAن fDن رaAن ا@ Aأ@ ء اW
!
Cو
0 Vا 5XرaAن 0 -ل ا أ) = و 0روي 6A #ه و JAآ J (Cذ
Zور LD Oا B#س وز8
" R"0 " RQأ `CAه B# K6ا
= ا
) إAم ا
/زي وا
و
]Cd LD Vو 0روا eاL%# JA L%
# # DA L"C6Dأ) ه8ة و 0أ L"# eVا
vDJا #ي وه VU 8Gر A LfDوك و 0وه )Dر IDه-ا ا
o8Jو0
ا ا
gBري ر= Lا )D Wآ-5
Lا Dل :ب 8ل رaAن و@ق أ=د )D o8ذ
^ A " 5%A Zم رaAن إ 8وا=
A L
rم Aذ " LBو Jذ
Zو V%A 5X D " L
0ا
` " L "D 5ه-ا إ68ب = 5X A !"#ا@T5ل ا
`5
أي آن )D Aا
= "Bد 5X ;OرaAن وه ^ L )D KJأن 8م [ .
JAو
Rgه e-ا .8xا .=Uا
.A
آن ^ A JJأن h 8و 8ي وCmfم # V
Aآ; 8م آ م Lو
Oا
م أ#د ذآ ا
8 "
.O
و
"
)D DاhDUر `ط ا
aء Dل" و Aآن a8Aأو CD @ !"#ة Aأ8م أ e%CA "Oو Aآن A Lض L )D
L"# c`8ا
م LCAأو E8ذ L8أو آن @ !"#أي = )Dل ا
L"Dأن fD h 8ذا أ# L"CD hDة Aأ )D ehDا
A
ا8Mم و
-5ا 0ل " 88ا V Wا
و[ V 88ا
"
Cأي إ ر )D V
Oا
= )D hل ا
ض و )Dا
L J IA
c= )Dا
ا
KJا V"#ور= . V .وهه e-5 c"C ;<
A %ا " .8xإ=اه " أ 0 Lذه( A . <mا
"] إ
!
أن Aآن )D Aأول ا
` )D D@ Q 5أ L
{"D L<%QاhDUر -Cر ا
وا
.
Jه V%A 5X D " L
e-ا
`5
" L "Dوإ B8ح اhDUر
Dا@ ;5ا
` 5وه D
Aوه-ا ا
ل L" (8rأ 2= JAم )Dآ Lا
# !"J
A .# Gا
.Jوا
Cو Y 5%# eV= Dوا Wأ RBQ 0 LfD "#ا
# .%ر@ ل ا !"^ Wا L"# Wو@" أO Lج
5X )DرaAن
2/وة ا
D Kر =! " ا
Q 8Vأ hDوأ Aا
%س
hأ B=^ LGOا
" KJا
" .ذه( Onون
Aا
.Jوا
Cإ
! و Gب اhDUر )Dا
CD " Lة Aأ8م أ " Oوا
0 KJل ا
5 6ر أن ا )D AMذ
!"# Z
ا
!"^ gا L"# Wو@"
{ 5M Jآ ا Gg8ن IAر@ ل ا !"^ Wا L"# Wو@" 5X )DرaAن 0ل % D :
ا
< و %Aا
(C8 "D hا
< !"#ا
hو[ ا
!"# hا
< "Dآن اhDUر ه ا
ا 5"# VM (Gا
م ;
ا
-ي ;CD A RBQر@ ل ا !"^ Wا L"# Wو@" أ Lآن ;A )Dه e-ا
)D RBQ
<^ .
Jا
# JJأ) ا
رداء
0ل IA %GO :ر@ ل ا !"^ Wا L"# Wو@" 5X )DرaAن != 8X = )Dإن آن أ=
!"# e8 Iaرأ@X A Lة
ا
Jو <^ %D Aإ[ ر@ ل ا !"^ Wا L"# Wو@" و B#ا Wروا= ".ا
5%A . <m R
0 " .ا
` : )CDا
م )D
ا
أ A ;aDاhDUر
;Cا
!"^ )B%ا L"# Wو@" آ م و ; . <m R
0اhDUر أ ;aDأ-Oا
.Oو
# RBQ
ر@ ل ا !"^ Wا L"# Wو@" أ # ; @ Lا
م )Dا
Dل A " :أ
JD hDو^ Aم %G TDح "L"#و0ل )D
= .O V"# " On o8ا Wا
) ر " V
Oو . <m R
0ه @ اء
.`<# o8Jأن = 2ة #و ا0 ) "@Mل 8
ر@ ل ا Wإ) آ ا
م أ ^?Dم )Dا
؟ Dل " إن D R Xوإن " hD?D R Xوه )Dا
JJو ;0إن cX
ا
م hDUDر أ G o8J
;aDأن ر@ ل ا !"^ Wا L"# Wو@" رأى رD L"# ;" 0 TGل A " :ه-ا "
0ا ^<
Dل "
{ Aا
Bا
م )Dا
" أ A?D eGOإن ر # (rا
.%ورأى أن ا
VA hو eإ
-5D Lا L"# C8اhDUر
وJ8م L"#ا
م وا
.
JهG
e-ء %
A )DاAUم أ= و # erا #و Gوrه ;B8
A :ر .OاW
آن A L"#اBG ;A QUل " .D#ا
ا .Cا
aء " ه; CA (68أو 68ز LDا
[ 0 LD c8ن " :أ=ه " أ(68 L
ا
M Iن ا
aء )VJ8اMداء وا
) [ (68ا
; Iإن Xء Iوه-ا 0ل 5 Gر ا
"] وا
]"gو RBQ L"#ا
[<; Mن
ا
Iإ و )D (Gا
`a
5ورة أدا< )D Lا
` C A?D 5اaء رaAن
Dاد ^م أ8م #ة Aأ hDو
-5ا 0ل " !
C
CDة Aأ8م أ0 Q " Oل 88 " !
Cا V Wا
و[ V 88ا
0 "
Cل اAUم أ= = %Qأ @" .ا
2gا %Q= )#أ
هTل = #هTل ا
Cوي #أ) 0دة #ا#Mا) ا
-ي @ Iا
!"^ )B%ا L"# Wو@" 8ل " إن Oد V%8أe
8
إن Oد V%8أ " e
8و0ل أ= أ 828 %Q= : a8هرون أ ^# BOهTل =# A# %Qوة ا
) = )%Qأ)
#وة 0ل :آ Y% %ا
!"^ )B%ا L"# Wو@" gDج h8رأ@ A Lو dء أو !a0 "D !"D ;
rا
Tة ;CGا
%س
= %"# : L
?
8ج )Dآ-ا ؟ Dل ر@ ل ا !"^ Wا L"# Wو@" " إن د 8ا - 5
8 QTQ "
8 )D Wوروا eاAUم أ V
Aدو
)D L8ه e-ا "
A o8= A .8xأ) ^# #هTل Lو0ل اAUم أ= CG JA %Q= :
=0 .BCX %Qل %Q= :أ ا
ح @ RCأ{ 8 Z
Aل إن ر@ ل ا !"^ Wا L"# Wو@" 0ل
8 " :وا و[
Cوا
و@ %Vا و[ %وا " أ )D eGOا
JJو )Dا
JJأ a8أن ر@ ل ا !"^ Wا L"# Wو@" 0ل
Cذ وأ) !@ A
61
= 5Cإ
! ا
" `ا و[ %ا و
8ا و[
Cا و hو #و[ " "gو )Dا
%وا
أن ر@ ل ا !"^ WاW
L"#و@" 0ل . %J
RC " :ا
" .Jو0ل ا
vDJأ A Vدو B# %Q= e
)D L8ا Wإ@Jق إاه
= !J8 %Qأ) B# %Q= (
mا
هب h#ء = %Qأ C
Aد ا
8Jي B# #ا 6JA # cX WاMدرع أن
ر@ ل ا !"^ Wا L"# Wو@" رأى رD )"8 TGاءاD .#@ eB eل " أ ا^ )"8 eد 0؟ " 0ل 8 R"0ر@ ل ا: W
ه-ا أآ أه; ا
T^ .%8ة Dل ر@ ل ا !"^ Wا L"# Wو@" " [
" LV"5D LCو0ل" إن ا Wإ أراد e-5ا .AMا
و
8د 5ا
"
Cو 88 " L
0 !%CAا V Wا
و[ V 88ا
Cو
" Vا ا
Cة " أي إ أر )D V
OاhDUر
" 8وا
و Jه Aا-#Mار Uراد V Lا
وإ أAآ
aء
" Vا #ة 5Xآ و " L
0و
BVوا اA !"# W
هاآ " أي و
-آوا ا %# Wاaء B#د Vآ 0ل " fDذا D VV@%A a0ذآوا ا Wآ-آآ nءآ أو أ Xذآا " و0ل "
fDذا a0ا
Tة `Dوا )DاMرض وا /ا ;aD Aا Wواذآوا ا Wآا
J" V"Cن " و0ل" J KB
Dر;B0 Z
"mع ا
` { و ;B0ا
/وب و Aا
"; LJB
Dوأدر ا
6د " و
-5ا Gءت ا
BJ@ .%ب ا
KBوا
Jوا
C BV
ا
" ات ا
Vت و0ل ا B#س A :آC %ف اaء ^Tة ر@ ل ا !"^ Wا L"# Wو@" إ[
BVو
-5ا أ -Oآ A
ا
"Cء `Aو .#ا
# )D BVا
A hه e-ا " .8xو
" Vا ا
Cة و
BVوا ا A !"# Wهاآ =! ذه( داود )"#
ا )5B^Mا
Yهي إ
! و # )D L Gا
Y
hه ا " L
0 )D AMو
BVوا ا A !"# Wهاآ " و-A L"A )Dه( أ)
= . %ر= Lا Wأ`8 [ Lع ا
# )D BVا
hوا
0Bن !"#ا@ !"# LBJاTOف C ;^ )Dا
وع 5%وL
0
" و
V` V"Cون " أي إذا 0أAآ ا? L#m A Wداء Dا< Laو ك JAر LAو= = vود V"C"D eأن Vا A
.ا
`آZ
- 8
ن
ُXو َ
َ ُBِ6ا
ِ) َو ْ
ُ ْ ُ%Aِ Eا ِ) َ
ُ َْ8 ْ5ُ "َC
ع ِإذَا َدَ#نِ َْ َ ْ"D
( َدَ َ ْ#ة ا
ا ِ
ُ ٌ(8َِ0 )fَِD )%#أُ ِG
َB#دِي َ
ِ Z
َوِإذَا @ََ?
َ َ
0ل ا أ) = %Q= :أ) = !J8 %Qا
/ة أB# # 8G BOة أ) زة ا
# )gا
" V= R
CAو= .8ة ا
`ي #أ eG # Lأن أ#ا 0ل 8 :ر@ ل ا !"^ Wا Z"# Wو@" أ (80ر LG%%D %أم C
%%Dد L8؟ RV
Dا
!"^ )B%ا L"# Wو@" 2?Dل ا " Wوإذا @?
B# Zدي (80 )fD )%#أ (Gد #ة ا
اع إذا د#ن
B6
"Dا
) و
%AEا ) " إذا أ 5 Aأن ) #D ) #8ا@ RB6وروا eا = JA # 8Gا
ازي L 8G #
وروا eا Aدو L8وأ ا
` ا JA o8= A )5B^Mأ) = L 8G #و0ل B#ا
زاق :أ CG BO
@" ن # #ف #ا
0
Jل @?ل أ^Jب ر@ ل ا !"^ Wا L"# Wو@" أ 8ر %؟ 2?Dل ا 2# Wو " ;Gوإذا @?
Z
B#دي (80 )fD )%#أ (Gد #ة ا
اع إذا د#ن " ا .8xو0ل ا h# # 8Gء أ " R
2
L/" Lو0ل ر Vاد) #
أ@0 " V
(6ل ا
%س
"Cأي @ # .#؟ " R
2%Dوإذا @?
B# Zدي (80 )fD )%#أ (Gد #ة ا
اع إذا د#ن "
و0ل اAUم أ= = B# %Qا
هب B#ا
6ا
) =
O %Qا
-Jاء #أ) #ن ا
5%ي #أ) !@ AاCXMي 0ل
:آ IA %ر@ ل ا !"^ Wا L"# Wو@" 2r )Dوة DX C [ %"C6Dو[ DX "Cو[ B5واد 8إ[ ر %CDأ^ ا BV
%
0ل D %A Dل " 8أ 58ا
%س أر Cا !"#أ
# [ VfD Vن أ^ و[ B<rإ #ن @ Cا إن ا
-ي #ن
أ0ب إ
! أ=آ c%# Aرا=" B# 8 Lا {0 Wأ[ أ Z "#آ" A .آ %ز ا
.%6؟ [ = ل و[ 0ة إ[ "Wأ)D eGO
ا
JJو .ا
o8= A .# 6أ) #ن ا
5%ي وا@ B# Lا
= e J% L%# )"#و0ل اAUم أ= %Q= :
@" ن داود =0 %Q= .BCX %Qدة #أ{ ر )dا L%# Wأن ا
!"^ )B%ا L"# Wو@" 0ل " 8ل ا !
C Wأ %#
B#ي ) وأ LCAإذا د ")#و0ل اAUم أ= أ )"# %Q= : a8إ@Jق أ B# ?Bا Wأ B# ?Bا
= G 828
= %Qإ@ B# ;#ا # Wآ R% . 8ا g`Oش ا
%Q= : R
0 .2أ ه8ة أ I @ Lر@ ل ا !"^ WاL"# W
و@" 8ل" 0ل ا !
C Wأ B# IAي Aذآ) و Jآ " R"0 " " e X ) Rوه-ا آ
" !
C Lإن ا IA Wا
8-ا ا
وا
8-ه %
JAن " و !@
L
0وهرون 5"#ا
Tم " إ VCA )%أ@ Iوأرى " وا
اد Aه-ا أ(g8 [ !
C L
د#ء داع و[ )X L%# L"/`8ء ; ه @ Iا
#ء )D (r L Dا
#ء وأ L8
Ia8 [ Lآ 0ل اAUم أ= 828 %Q= :
= %Qر ;Gأ I @ Lأ #ن ه ا
5%ي J8ث "@ #ن )%C8ا
ر@) ر )dا # L%# Wا
!"^ )B%ا L"# Wو@" أ0 Lل
" إن ا )J
!
C Wأن
B8ا
BCإ
O 5D L
?
8 L88 Lا Dده 0 - "B<Oل @ : 828ا
) ه-ا ا
D ;Gا :
A CGن -و 0روا eأ داود وا
-Aي وا A CG o8= A LGAن ^=( اBMط : Lو0ل ا
-Aي =
(8rوروا 5aC eو
0 LCD8ل ا
` ا
vDJأ ا
6Jج ا
2ي ر= Lا )D Wأmا : LDو LCأ ه م و JAأ)
ا
02ن "@ #ن ا
) #أ) #ن ا
5%ي : Lو0ل اAUم أ= أ %Q= : a8أ )"# %Q= A#أ) ا
آ;
ا
# )G%أ) @ Cأن ا
!"^ )B%ا L"# Wو@" 0ل " #8 "
A A Aا 2# Wو # ;Gة
{ 5Dإ Qو[ .Ch0ر=
إ[ أ eh#ا 5 Wإ=ى TQث Oل إ Aأن L
;6C8د L #وإ Aأن O8ه
)D LاOMى وإ Aأن 8ف A L%#ا
ء 5"A
"
0ا إذا 0 Vل " ا Wأآ " و0ل B#ا Wا اAUم أ= %Q= :إ@Jق %Aر ا
@ Vأ%Q= ]@ 8 JA ?B
ا Qن #أ JVA # Lل BG #أن B#دة ا
5Q= RAأن ا
!"^ )B%ا L"# Wو@" 0ل " 5 !"# A
اMرض Aر #8 "
A ;Gا 2# Wو # ;Gة إ[ e nا Wإ8ه أو آ] A L%#ا
ء 8
A 5"Aع Qfأو .Ch0ر= "
وروا eا
-Aي B# #ا B# Wا
= ا
ار ]@ 8 JA # )Aا
# )8ا Qن وه B#ا
= RQ
Qن Lو0ل =
^ A (8r KJه-ا ا
LGو0ل اAUم # Z
Aا 5Xب #أ) !
A B#ا أزه #أ)
62
)D eGO(
) " أ6
8 "D ت# ل د8 ;6C8
A =آM ب6
8 " ل0 "@ وL"# W ^"! اW أن ر@ ل ا: ة8ه
ا%Q= هh
) أ ا%Q= : LJJ^ )D "
A ل0 و.%6
اLQ وأW اL =ري رgB
اv
ا- وهL Z
A o8= A JJ
ا
L و@" أL"# W) ^"! اB%
ا# ة8 أ) ه# )[ g
{ ا8 أ) إدر# 828 .C ر# K
^ .8وCA )BOوه( أ
0 ل8 ل0 " ل6C@[ اA وW ر@ ل ا8 ;0 " ;6C
8
A = ر.Ch0 أوQf ع8
A BC"
ب6
8 ال28 [ " ل0
# دة0 # لT أ ه%Q=
اB# %Q= =م أAUل ا0ء " و#
ع ا8 وZ
ذ%#
J
D )
ب6
8 " أرD ت#د
ت# د0 ل8 " ل0 ;6C
8 ]
ا وآ0 " ;6C
8
A g BC
ال ا28 [ "ل0 "@ وL"# W ^"! اWأ{ أن ر@ ل ا
g^ ) أ%Q= ( ا وه%Q= !"#M اB# { 8 )%Q= : e
)D يBh
اCG م أAUل ا0(
)" و6
8 "D )ر
ة# W ا#8 AEA B# A A R
0 5 أ5%# W) اd ر.`<# # 2
وة ا# # LQ=
0 W اB# 828 أن
R
0 ؟Lm %0 وL"6# ] آeA أ8 R"0 وة# ل0 %8 ; أو6C8
ة إذاOx) اD L
OE ) ا
أوD L
;6C != (ه-D
: =م أAUل ا0 و: @ اء.`<# ل آ ل8 (
اC@ RC @
و0 ل ا0 (G" أD ت# ود#" أD R
?@ ل8
W ^"! اW و أن ر@ ل ا# W اB# # )"6
ا
= اB# ) أ# و# V %Q= .C5
ا%Q=
= %Q=
[ LfD .GU ن%0 A وأe
?@D س%
ا58 أWذا @?
اfD C A !# أو5aC و.#ل " ا
" ب أو0 "@ وL"#
)ق إاه أJ@ إ%Q= ب8 أ# قJ@ إJA %Q= : L8دوA ل ا0; " وDr ("0 5 # e# دBC
(6
8
# "@ وL"# W ^"! اW ر@ ل اR
?@ .`<# أ وR% آ: ل0 ي آبCA ID ) ا أ%Q= اد/B ي آبCA ID
K
ي اB# ا-م هT
ؤك ا8 Wل " اD ;8BG B5D " .`<# .
?
A رب8 " ل0 " ن# ة ا
اع إذا د#( دG " أ.8n
A L8دوA وروى اLG
ا ا- هA (8r o8= ا- " وهLG= )a0?D ZB
ل0?D رب8 ل8 ) LB"0 و.0 ا
د.%
)%# ديB# Z
?@ أ " وإذا0 "@ وL"# W) ^"! اB%
أن اW اB# G )%Q= سB# ا# K
^ ) أ# )B"V
اo8=
ZB
.GU R"ء و آ#
تA أ5"
و@" " اL"# W ^"! اWل ر@ ل اD .8xن " ا# ة ا
اع إذا د#( دG( أ80 )fD
L
V8
و8
" و8
^ =د أD Z أ5X أZ
Z8X [ Z"
واZ
. C%
واJ
إن اZB
Z
Z8X [ ZB
ZB
5"
ا
: ار2B
اV أvDJ
ل ا0 ر " وB
) اD A oCB R وأ5D (8 [ ر. n .#
واc= و
ءكc= ك# أن و5Xآ ا أ= وأ
{ أ#
J
ا# ي2
اK
^ %Q= ل5%A ج6J
ا%Q= : [0 )Ch
! اJ8 JAزدي وM! اJ8
J
ا%Q=و
)
)
اA?D Z%) و% D ووا=ة
) ووا=ةZ
دم وا=ةn ا8 !
C W ل ا8 " ل0 "@ وL"# W) ^"! اB%
ا#
.GU") ا#ء و#
اZ% D Z%) و% ي-
اA وأLVD ; و# A )ء أوX A R" # D Z
)
اA وأX ) ) [ `كBCD
; ةC
إآ ل ا%# ء#
) اD د5G[د إ
! اXم ا
م إرV= أ.""gA ء#
"! ا# .#B
ا.8x اe-
! هC e) ذآD" و
B# JA (CX و وه ا# # )V"
اJA أ%Q= e%
A )D )
h
م أ داود اAU اe آ رواhD ; آ%#و
ة# دeرhD إ%# <"
" ل8 "@ وL"# W ^"! اW ر@ ل اRC @ : ل0 و# W اB# eG # L أ# و# Wا
%Q= : L%%@ )D LGA 828 JA W اB# ل أ0 و# ودe
ووL" أه# دhD و إذا أ# W اB# نVD " .6
A
ل0 : ل0 و# W اB# # .V"A ) أW اB# # )
اW اB# قJ@ إ# "
A
اBO ر أ# ه`م
ل8 و# W اB# RC @ : .V"A ) أW اB# ل0 " دA ة# دehD %# <"
و@" " إنL"# W) ^"! اB%
ا
<) وا%
ي وا-A
ا%@م أ= وAU ا%
A )D و. )
/ )ء أنX ; آRC@ ا
) وZ = Z
?@ إ) أ5"
ا: hDإذا أ
ة# ودh 8 != <
دل واC
م اAU ا5 # [ د د.QTQ " "@ وL"# W ^"! اWل ر@ ل ا0 : ل0 ة8 أ) ه# LGA
= C
وZM ) 2C ل8 أ اب ا
ء و5
K و.A
م ا8 م/
دون اW ا5CD8 " مY
" ا.
Allah praised the month of Ramadan out of the other months by choosing it to send down the
Glorious Qur'an, just as He did for all of the Divine Books He revealed to the Prophets. Imam
Ahmad reported Wathilah bin Al-Asqa` that Allah's Messenger said:
ِA ْR"ََO `َ َة#
َ ث
َ Tَ ِ ;ُ ِ6ْ fِْ وَا،ََنaAَ ْ َرAِ َ ْ a
َ Aَ R َ
ِ ِ
ا
ْرَا ُةR
ِ
َِ2ْ ُ َوأ،ََنaAَ ْ َرAِ .ٍ "َْ َ
ِ) َأ و ِلD َ ِ] ِإ َْاه
ُ J
ُ^
ُ ْR
َ2ِ ْ»ُأ
«َنaAَ ْ َرAِ ْR"ََO
َ 8ِ` ْ #ِ َوIٍ َ ْرMَ ن
َ nُْ
ْ اW
ُ َل ا2َ ْ َ َوأ،ََنaAَ َر
(The Suhuf (Pages) of Ibrahim were revealed during the first night of Ramadan. The Torah
was revealed during the sixth night of Ramadan. The Injil was revealed during the thirteenth
night of Ramadan. Allah revealed the Qur'an on the twenty-fourth night of Ramadan.)
Allah said:
َِن0ْ ُ ْ َى وَا5ُ ْ َ اA R
ٍ َـ% َ َس و
ِ %" ُهًى
(...a guidance for mankind and clear proofs for the guidance and the criterion (between right
and wrong).)
63
Here Allah praised the Qur'an, which He revealed as guidance for the hearts of those who
believe in it and adhere to its commands. Allah said:
ٍRَـ% َ َو
(and clear proofs) meaning, as clear and unambiguous signs and unequivocal proof for those
who understand them. These proofs testify to the truth of the Qur'an, its guidance, the
opposite of misguidance, and how it guides to the straight path, the opposite of the wrong
path, and the distinction between the truth and falsehood, and the permissible and the
prohibited.
Allah said:
ُL ْ
ُ َ"ْ َD َ 5ْ `
ُ اVُ %ِA َ 5ِ X
َ َ Dَ
(So whoever of you sights (the crescent on the first night of) the month (of Ramadan, i.e., is
present at his home), he must observe Sawm (fasting) that month.)
This Ayah requires the healthy persons who witness the beginning of the month, while
residing in their land, to fast the month. This Ayah abrogated the Ayah that allows a choice of
fasting or paying the Fidyah. When Allah ordered fasting, He again mentioned the permission
for the ill person and the traveler to break the fast and to fast other days instead as
compensation. Allah said:
َO
َ ٍم ُأ8ْ َأA ٌةCِ Dَ ٍ َ @
َ !َ"#
َ ًْ َأوa8ِAَ ََ آَنA َو
(...and whoever is ill or on a journey, the same number of days which one did not observe
Sawm (fasting) must be made up from other days.)
This Ayah indicates that ill persons who are unable to fast or fear harm by fasting, and the
traveler, are all allowed to break the fast. When one does not fast in this case, he is obliged to
fast other days instead. Allah said:
َْ
Cُ
ْ ُ اVُ ِ ُ 8ُِ8 [َ ُ ا ْ
ُ
ْ َ َوVُ ِ Lُ "
ُ ا8ُِ8
(Allah intends for you ease, and He does not want to make things difficult for you.)
This Ayah indicates that Allah allowed such persons, out of His mercy and to make matters
easy for them, to break the fast when they are ill or traveling, while the fast is still obligatory
on the healthy persons who are not traveling.
The authentic Sunnah states that Allah's Messenger traveled during the month of Ramadan
for the battle for Makkah. The Prophet marched until he reached the area of Kadid and then
broke his fast and ordered those who were with him to do likewise. This was recorded in the
Two Sahihs. Breaking the fast mentioned in this Hadith was not required, for the Companions
used to go out with Allah's Messenger during the month of Ramadan, then, some of them
would fast while some of them would not fast and neither category would criticize the others.
If the command mentioned in the Hadith required breaking the fast, the Prophet would have
criticized those who fasted. Allah's Messenger himself sometimes fasted while traveling. For
instance, it is reported in the Two Sahihs that Abu Ad-Darda' said, "We once went with
64
Allah's Messenger during Ramadan while the heat was intense. One of us would place his
hand on his head because of the intense heat. Only Allah's Messenger and `Abdullah bin
Rawahah were fasting at that time.''
We should state that observing the permission to break the fast while traveling is better, as
Allah's Messenger said about fasting while traveling:
«Lْ"ََ# ح
َ َ%ُG َ"َD ْ ^َ َمAَ َو،ٌ
َ َJَD َh
َ Dْ ْ َأAَ »
(Those who did not fast have done good, and there is no harm for those who fasted.)
In another Hadith, the Prophet said:
«ُVَ
َ O
ا
ِ) ُرW
ِ ا.ِ
َ ْOُ ِ ْVُ ْ "ََ#»
(Hold to Allah's permission that He has granted you.)
Some scholars say that the two actions are the same, as `A'ishah narrated that Hamzah bin
`Amr Al-Aslami said, "O Messenger of Allah! I fast a lot, should I fast while traveling'' The
Prophet said:
«ِhْD?َDَ R
َ ْX
ِ ْ َوِإن،ْ
ُ َD R
َ ْX
ِ ْ»ِإن
(Fast if you wish or do not fast if you wish.)
This Hadith is in the Two Sahihs. It was reported that if the fast becomes difficult (while
traveling), then breaking the fast is better. Jabir said that Allah's Messenger saw a man who
was being shaded (by other people while traveling). The Prophet asked about him and he was
told that man was fasting. The Prophet said:
«َ
ِ) اD َُم
اBِ ْ ا
َ Aِ {
َ ْ َ »
(It is not a part of Birr (piety) to fast while traveling.) This was recorded by Al-Bukhari and
Muslim.
As for those who ignore the Sunnah and believe in their hearts that breaking the fast while
traveling is disliked, they are required to break the fast and are not allowed to fast.
As for making up for missed fasting days, it is not required to be consecutive. One may do so
consecutively or not consecutively. There are ample proofs to this fact. We should mention
that fasting consecutive days is only required exclusively during Ramadan. After the month of
Ramadan, what is required then is to merely make up for missed days. This is why Allah said:
َO
َ ٍم ُأ8ْ َأA ٌِ ةCDَ
(. ..the same number (should be made up) from other days.)
Allah then said:
َْ
Cُ
ْ ُ اVُ ِ ُ 8ُِ8 [َ ُ ا ْ
ُ
ْ َ َوVُ ِ Lُ "
ُ ا8ُِ8
65
(Allah intends for you ease, and He does not want to make things difficult for you.)
Imam Ahmad recorded Anas bin Malik saying that Allah's Messenger said:
«َ ُوا% ُ َ ُ ا َو%V @
َ
ُوا َو
Cَ ُ َ َ
ُوا و
8َ »
(Treat the people with ease and don't be hard on them; give them glad tidings and don't fill
them with aversion.)
This Hadith was also collected in the Two Sahihs. It is reported in the Sahihayn that Allah's
Messenger said to Mu`adh and Abu Musa when he sent them to Yemen:
«َ "َِg
ْ َ َ
َ َو#َ َوh َ َ و،
َا
Cَ ُ َ
َ
َا و
َ8 َو، َا%َ ُ َ
`َا َو
َ »
(Treat the people with ease and don't be hard on them; give them glad tidings and don't fill
them with aversion; and love each other, and don't differ.)
The Sunan and the Musnad compilers recorded that Allah's Messenger said:
«.َJ ْ
ا.ِ ِ ِ%َJ ْ ِ R
ُ ْCِ ُ »
(I was sent with the easy Hanifiyyah (Islamic Monotheism).)
Allah's statement:
َ ةCِ ْ ِ"ُ اْ اVْ ُ ِ
َ َو
ْ Cُ ْ ُ اVُ ِ ُ 8ِ8ُ [َ
َ َو
ْ ُ ْ ُ اVُ ِ Lُ " ُ ا8ُِ8
(Allah intends for you ease, and He does not want to make things difficult for you. (He wants
that you) must complete the same number (of days)) means: You were allowed to break the
fast while ill, while traveling, and so forth, because Allah wanted to make matters easy for
you. He only commanded you to make up for missed days so that you complete the days of one
month.
Allah's statement:
َْ َهَا ُآA !َ"َ# Lَ " ُواْ اB Vَ ُ َِو
(...and that you must magnify Allah i.e., to say Takbir (Allahu Akbar: Allah is the Most
Great) for having guided you) means: So that you remember Allah upon finishing the act of
worship. This is similar to Allah's statement:
ِذ ْآًاX
َ ِآْ ِ ُآْ ءَاَ َء ُآْ َأوْ َأ- َآLَ "
َذْ ُآُواْ اD ْVُ Vَ
ِ َـ%A ُْ a
َ َ0 ذَاfِDَ
(So when you have accomplished your Manasik, (rituals) remember Allah as you remember
your forefathers or with far more remembrance.) (2:200) and:
ن
َ ُJِ"ْ ُ ْ ُV"Cَ
آًَِاLَ "
وَاذْ ُآُواْ اLِ "
ْ ِ; اaDَ ِA ُْ ا/َ ْ ض وَا
ِ ِْ! ا[رD ْ`ُوا
ِ َ َD "َ ُة
اR
ِ َ a
ِ ُ0 ذَاfِDَ
(...Then when the (Jumu`ah) Salah (prayer) is ended, you may disperse through the land, and
seek the bounty of Allah (by working), and remember Allah much, that you may be
66
successful.) (62:10) and:
ُ ِد6
َوَأدَْـ َ اLُ J
ْ B
َ Dَ ;ِ ْ
ا
َ Aِ َو- ب
ِ ُو/ُ ْ
َ; اBْ َ0{ َو
ِ ْ `
ع ا
ِ ُ"ُm ;َ Bْ َ0 Z
َ ْ ِ َرJ
َ ِ ْKB @
َ ُ
ُ نَ َو8َ َA !َ"#
َ ْBِ ^
ْ َD
(...and glorify the praises of your Lord, before the rising of the sun and before (its) setting.
And during a part of the night, glorify His praises, and after the prayers.) (50:39, 40)
This is why the Sunnah encouraged Tasbih (saying Subhan Allah, i.e., all praise is due to
Allah), Tahmid (saying Al-Hamdu Lillah, i.e., all the thanks are due to Allah) and Takbir
(saying Allahu Akbar, i.e., Allah is the Most Great) after the compulsory prayers. Ibn `Abbas
said, "We used to know that Allah's Messenger has finished the prayer by the Takbir.''
Similarly, several scholars have stated that reciting Takbir the during `Id-ul-Fitr was specified
by the Ayah that states:
َْ َهَا ُآA !َ"#
َ Lَ " ُواْ اB Vَ ُ ِ ةَ َوCِ ْ ِ "ُ اْ اVْ ُ ِ َو
((He wants that you) must complete the same number (of days), and that you must magnify
Allah i.e., to say Takbir (Allahu Akbar: Allah is the Most Great) for having guided you...)
Allah's statement:
َُونVُ `
ْ َ ْVُ "Cَ
َ َو
(...so that you may be grateful to Him.) means: If you adhere to what Allah commanded you,
obeying Him by performing the obligations, abandoning the prohibitions and abiding by the
set limits, then perhaps you will be among the grateful.
Imam Ahmad reported that Abu Musa Al-Ash`ari said, "We were in the company of Allah's
Messenger during a battle. Whenever we climbed a high place, went up a hill or went down a
valley, we used to say, `Allah is the Most Great,' raising our voices. The Prophet came by us
and said:
ُب ِإ َ! َأ=َ ِآ
ُ ْ0ُ نَ َأ#ْ َ ي- ن ا إ،ً ًَِاCِ @ َ ن َ ُ#ْ َ َ إ،ًB<ِ َr َ ^ و
َ ن َأ
َ ُ#ْ َ َ ْVُ fَِD ،ْVُ
ِ ُ ْ َ"! َأ# ُ اCَ ْ ار،ُس% َ ا58َ َأ8»
«Wِ ةَ ِإ0ُ َ ِ؟ َ =َ ْ َل َو.% 6
َ ْ ُ زِ ا%ْ ُآAِ .ً َ "َِ َآZ ُ "#
َ َأ َ ُأ،ٍ{ْ َ0
َ ْ W
ِ َاBْ #
َ 8 ،ِLِ َ"=
ِ رَاc
ِ %ُ # ُ ْAِ
(O people! Be merciful to yourselves (i.e., don't raise your voices), for you are not calling a
deaf or an absent one, but One Who is All-Hearer, All-Seer. The One Whom you call is closer
to one of you than the neck of his animal. O `Abdullah bin Qais (Abu Musa's name) should I
teach you a statement that is a treasure of Paradise: `La hawla wa la quwwata illa billah
(there is no power or strength except from Allah).')
This Hadith was also recorded in the Two Sahihs, and Abu Dawud, An-Nasa'i, At-Tirmidhi
and Ibn Majah recorded similar wordings. Furthermore, Imam Ahmad recorded that Anas
said that the Prophet said:
«)َِ# ِإذَا َدLُ َCAَ َِي ِ) َوَأBْ #
َ
َ َ %ْ ِ# ََ ! َأC َ W
ُ ُ ُل ا8َ »
("Allah the Exalted said, `I am as My servant thinks of Me, and I am with him whenever he
invokes Me.') Allah accepts the Invocation
Imam Ahmad also recorded Abu Sa`id saying that the Prophet said:
67
Lَ
;6Cَ 8ُ ْ َأنA ِإ:َ ٍلO ِ ث
ِ َ"َQ =َى
ْ َ ِإ5ِ W
ُ ُ اeَh#ْ إ
َأ،ٍ=
ِ ُ َر.Cَ ِhَ0 َ
ٌ وQْ ِإ5ِD { َ ْ
َ ٍْ َ ة#َ ِ ;G
َ َو2 #
َ W
َ ُ ا#ْ8َ ٍ"ِ
ْ Aُ ْAِ َA»
«َ5"َْ Aِ ا
ِء َ Aِ Lُ ْ%#
َ ف
َ ِ ْ8َ ْ َأنA َوِإ،َىO ْ Mُ ِ) اD Lُ
َ ََهOِ 8َ ْ َأنA وَِإ،ُL َ َ #
ْ َد
ََل0 ْ ُِ؟Vُ إذًا:َ ُ ا0:
«َ َأ ْآW
ُ »ا
(No Muslim supplicates to Allah with a Du`a that does not involve sin or cutting the relations
of the womb, but Allah will grant him one of the three things. He will either hasten the
response to his supplication, save it for him until the Hereafter, or would turn an equivalent
amount of evil away from him.'') They said, "What if we were to recite more (Du`a).'' He said,
(There is more with Allah.)
`Abdullah the son of Imam Ahmad recorded `Ubadah bin As-Samit saying that the Prophet
said:
ٍ أَوQْ fِِ ُْع8َ ْ َ َA َ5َ"ْAِ ا
ِء
َ Aِ Lُ %ْ َ# ]
َأوْ َآ،َه8 إW
ُ ُ اeَ n َ ةٍ ِإ#
ْ َ َ ; َG َو2 #
َ W
َ ُ ا#ْ8َ ٍ "ِْ
Aُ ;ٍ ُGْ َرAِ ِ ْرضMَ ِ ا5ْ َ !"َ# َA»
«ِ= َر.ِ Cَ ِh0َ
(There is no Muslim man on the face of the earth who supplicates to Allah but Allah would
either grant it to him, or avert a harm from him of equal proportions, as long as his
supplication does not involve sin or cutting the relations of the womb.) At-Tirmidhi recorded
this Hadith.
Imam Malik recorded that Abu Hurayrah narrated that Allah's Messenger said:
«)ِ
ْ(َ6َ ْ
8ُ ْ"ََD ت
ُ ْ #
َ َد:ُُ ل8َ ،ْ;َ6Cْ 8َ ْ
ََA ْ= ِ ُآ
َ Mَ ب
ُ َ6َ ْ
8ُ »
(One's supplication will be accepted as long as he does become get hasty and say,
JAWAD TO DO CHECK ORIG FOR TEXT
Imam Ahmad also recorded Abu Sa`id saying that the Prophet said:
Lَ ;6Cَ 8ُ ْ َأنA ِإ:َ ٍلO ِ ث
ِ َ"َQ =َى
ْ َ ِإ5ِ W
ُ ُ اeَh#ْ إ َأ،ٍ=
ِ ُ َر.Cَ ِhَ0 َ ٌ وQْ ِإ5ِD { َ ْ َ ٍْ َ ة#َ ِ ;G
َ َو2 #
َ W
َ ُ ا#ْ8َ ٍ"ِ
ْ Aُ ْAِ َA»
«َ5"َْ Aِ ا
ِء َ Aِ Lُ ْ%#
َ ف
َ ِ ْ8َ ْ َأنA َوِإ،َىO ْ Mُ ِ) اD Lُ
َ ََهOِ 8َ ْ َأنA وَِإ،ُL َ َ #
ْ َد
ََل0 ْ ُِ؟Vُ إذًا:َ ُ ا0:
«َ َأ ْآW
ُ »ا
(No Muslim supplicates to Allah with a Du`a that does not involve sin or cutting the relations
of the womb, but Allah will grant him one of the three things. He will either hasten the
response to his supplication, save it for him until the Hereafter, or would turn an equivalent
amount of evil away from him.'') They said, "What if we were to recite more (Du`a).'' He said,
(There is more with Allah.)
`Abdullah the son of Imam Ahmad recorded `Ubadah bin As-Samit saying that the Prophet
68
said:
ٍ أَوQْ fِِ ُْع8َ ْ َ َA َ5َ"ْAِ ا
ِء
َ Aِ Lُ %ْ َ# ]
َأوْ َآ،َه8 إW
ُ ُ اeَ n َ ةٍ ِإ#
ْ َ َ ; َG َو2 #
َ W
َ ُ ا#ْ8َ ٍ "ِْ
Aُ ;ٍ ُGْ َرAِ ِ ْرضMَ ِ ا5ْ َ !"َ# َA»
«ِ= َر.ِ Cَ ِh0َ
(There is no Muslim man on the face of the earth who supplicates to Allah but Allah would
either grant it to him, or avert a harm from him of equal proportions, as long as his
supplication does not involve sin or cutting the relations of the womb.) At-Tirmidhi recorded
this Hadith.
Imam Malik recorded that Abu Hurayrah narrated that Allah's Messenger said:
«)ِ
ْ(َ6َ ْ
8ُ ْ"ََD ت
ُ ْ #
َ َد:ُُ ل8َ ،ْ;َ6Cْ 8َ ْ
ََA ْ= ِ ُآ
َ Mَ ب
ُ َ6َ ْ
8ُ »
(One's supplication will be accepted as long as he does become get hasty and say, `I have
supplicated but it has not been accepted from me.'')
This Hadith is recorded in the Two Sahihs from Malik, and this is the wording of Al-Bukhari.
Muslim recorded that the Prophet said:
«;ِ6Cْ َ
ْ 8َ ْ
َ َA ٍ=
ِ َر.ِ Cَ ِh0َ ْْ َأوQِfِ ع
ُ ْ8َ ْ
َ َA ِBْ Cَ "ْ ِ
ب
ُ 6َْ
8ُ َا ُل28َ [»
:َ َل0 َلُ؟6Cْ ِ @
ْ [َ اA َو،ِWَ رَ@ُ َل ا8 :;َ0ِ
«َء# َعُ ا8َ َوZ
َ ِ َ ذ%ْ #
ِ ُ
ِ ْJَ
ْ َ Dَ ،)ِ
ب
ُ َ6َ
ْ 8ُ َ"ْ َأ َرDَ ،َُ ْت#ْ َد0َ ت و
ُ ْ َ#ْ َد0َ :ُ ُل8َ »
(The supplication of the servant will be accepted as long as he does not supplicate for what
includes sin, or cutting the relations of the womb, and as long as he does not become hasty.)
He was asked, "O Messenger of Allah! How does one become hasty'' He said, (He says, `I
supplicated and supplicated, but I do not see that my supplication is being accepted from me.'
He thus looses interest and abandons supplicating (to Allah).)
In the Musnad of Imam Ahmad and the Sunans of At-Tirmidhi, An-Nasa'i and Ibn Majah it is
recorded that Abu Hurayrah narrated that Allah's Messenger said:
َ َأ ْ َاب5
َ K
ُ َ ْ ُ َو،ِ.Aَ َِ
ْ ْ َم ا8َ َ ِم/َ
ْ دُونَ اW
ُ َ ا5ُCDَ ْ8َ ،ِ"ُ مY
ْ َ
ْ ْ َ ُة ا# َو َد،َِh ْ 8ُ !=
َ ُ <ِ
وَا،َُدِلC
ْ َمُ اAfْ
ا:ْ5ُ ُ َ #
ْ ٌ
َ ُ َ د َد.QَTQَ »
«ِ= َCْ َ ْ
ََ وZ َ َ
ُ ْ َ?
َ )ِ 2Cِ ِ :ُ ل8َ ،ِ
َء
ا
(Three persons will not have their supplication rejected: the just ruler, the fasting person until
breaking the fast, and the supplication of the oppressed person, for Allah raises it above the
clouds on the Day of Resurrection, and the doors of heaven will be opened for it, and Allah
says, `By My grace! I will certainly grant it for you, even if after a while.')
69
10. QS Al Imron 3:123-136
- ُونVُ `
ْ َ ْVُ "Cَ َ
Lَ "
َ ُ اْ اD .ٌ
ِْرٍ َوأَ ُْ َأذBَ ِ Lُ "
َ ُآ ُ ا
َ َ َْ َ
َ و
َا-َ ْ ِر ِهْ هَـD A ْ?ْ ُ ُآ8َ َُواْ َو َ ُ اْ وBِ
ْ َ َ"َ! إِن- َ ِ 2َ %ُA .ِ Vَ ِ ا ْ َ "َـ
َ A ف
ٍ [َ ءَا.ِ Qَ T
َ َ ِ ْVُ ُ ِ ُآْ َر8 ْ أَنVُ ِ Vْ 8َ ْ ََِ َأ%Aِ ْE ُ "ْ ِ ُِإذْ َ ُ ل
َ ِA
َ Aُ .ِ Vَ ِ ا ْ
َ "َـ
َ A ف
ٍ [ِ ءَا.
َ ْ g
َ ِ ْVُ ْ ِدْ ُآْ َر8ُ
َآ َ ُواْ أَوَ 8ِ- ا َ A ًDَm َ Iَ h
َ َْ ِ - ِ ِVJ
َ ْ ِ ا28ِ2Cَ ْ اLِ " ِ ا%ِ# ْAِ [ ُ ِإ
ْ % َ اA َوLِ ِ ْVُ ُ ُ"0ُ ِ َ h
ْ َ َِْ وVُ َ `َى
ْ ُ [ ِإLُ " اLُ "ََCG
َ َA َو-
َ ِB<ِ َO ُ ْاBِ"َ%َDَ ْ5ُ َBِ Vْ 8َ
َْ َـ"ِ ُ ن5ُ ِfDَ ْ5ُ َ -Cَ 8ُ ْْ َأو5ِ ْ "ََ# ب
َ ُ8َ ْ!ْءٌ َأوX
َ ِ Aْ [ ا
َ Aِ Z
َ
َ {
َ ْ
َ -
ٌِ= ُ رٌ رr
َ Lُ "
َ`َ ُء وَا8 َA ب
ُ -Cَ 8ُ َ`َ ُء و8َ َ
ِ ُ ِ /ْ 8َ ض
ِ ِْ! ا [رD َA
َـ َ تِ َو
ِ! اD َA Lِ "
َو
ُ نJ"ِْ ُ ْVُ "َC
َ َL"
وَا ُ اْ ا.ً َ Cَ َـaA ً َـCd ْ ُ اْ َ[ َ ?ْ ُآ"ُ اْ ا
َ َأ%Aَ َ ءَا8ِ-
َ ا58 ?ََـ8
- = ُ ن َ ْ ُ ْVُ "Cَ
َ وَا
@ُ َلLَ "
ُ اْ اCِm َوَأ- َ 8ِِ َـV"ْ
ِ ِْ ت# َر ا
ِ! ُأ%
وَا ُ اْ ا
- ِ Y ِ َـV
ْ ِء وَاna
ِء وَاn
ِ! اD ن َ ُ ِ %ُ8 َ8ِ-
ا- َِ ُ "ْ
ِ ِْ ت#ت وَا[ ْرضُ ُأ ُ َ
َـ
َ ا5ُdْ# َ .ٍ % Gَ ْ َوVُ رA ٍ ِ َة/ْ Aَ !َ
ُ اْ ِإ#َو@َ ِر
ِ%
ِ ْJ ُ ْ ( ا ِJ8ُ Lُ " س وَا ِ % ا ِ# َ َِ َـC ْ َ وَاvْ /َ ْ ا
- "ُ اCَ Dَ َA !َ"# َ ِْوا8ُ َْ َوLُ " ب ِإ [ ا َ ُ- ُِ ا/ْ 8َ َAْ َو5ِ ِ ُُ-ِ ْ َ ُوا/ْ َ @ْ َD Lَ " ْ َذ َآُواْ ا5ُ
َ ُ ْ َأوْ ََ" ُ اْ َأ.ً `َ ِJَـD ْ"ُ اCَ َD َ ِإذَا8ِ- وَا
َْ" ُ نC8َ ْ وَ ُه
- ِ" ِ َـC ْ ُ اG
ْ َ َأCْ ِ ََ و5ِD َ8ِ"َِـO ُ َـ5ْ [ َ ا5ِ ْJ َ ِA ِْى6 َ ٌRـ%G َ َْ و5ِ رA ٌ ِ َة/ْ A ْ ُؤ ُهnَ2G
َ َZِ ُأوْ َـ
3:123. Sungguh Allah telah menolong kamu dalam peperangan Badar, padahal kamu adalah
(ketika itu) orang-orang yang lemah. Karena itu bertakwalah kepada Allah, supaya kamu
mensyukuri-Nya.
3:124. (Ingatlah), ketika kamu mengatakan kepada orang mukmin: "Apakah tidak cukup
bagi kamu Allah membantu kamu dengan tiga ribu malaikat yang diturunkan (dari langit)?"
3:125. ya (cukup), jika kamu bersabar dan bertakwa dan mereka datang menyerang kamu
dengan seketika itu juga, niscaya Allah menolong kamu dengan lima ribu Malaikat yang
memakai tanda.
3:126. Dan Allah tidak menjadikan pemberian bala-bantuan itu melainkan sebagai kabar
gembira bagi (kemenangan) mu, dan agar tenteram hatimu karenanya. Dan kemenanganmu
itu hanyalah dari Allah Yang Maha Perkasa lagi Maha Bijaksana.
3:127. (Allah menolong kamu dalam perang Badar dan memberi bala bantuan itu) untuk
membinasakan segolongan orang-orang yang kafir, atau untuk menjadikan mereka hina, lalu
mereka kembali dengan tiada memperoleh apa-apa.
3:128. Tak ada sedikit pun campur tanganmu dalam urusan mereka itu atau Allah menerima
tobat mereka, atau mengazab mereka, karena sesungguhnya mereka itu orang-orang yang
lalim.
3:129. Kepunyaan Allah apa yang ada di langit dan yang ada di bumi. Dia memberi ampun
kepada siapa yang Dia kehendaki; Dia menyiksa siapa yang Dia kehendaki; dan Allah Maha
70
Pengampun lagi Maha Penyayang.
3:130. Hai orang-orang yang beriman, janganlah kamu memakan riba dengan berlipat ganda
dan bertakwalah kamu kepada Allah supaya kamu mendapat keberuntungan.
3:131. Dan peliharalah dirimu dari api neraka, yang disediakan untuk orang-orang yang
kafir.
3:132. Dan taatilah Allah dan Rasul, supaya kamu diberi rahmat.
3:133. Dan bersegeralah kamu kepada ampunan dari Tuhanmu dan kepada surga yang
luasnya seluas langit dan bumi yang disediakan untuk orang-orang yang bertakwa,
3:134. (yaitu) orang-orang yang menafkahkan (hartanya), baik di waktu lapang maupun
sempit, dan orang-orang yang menahan amarahnya dan memaafkan (kesalahan) orang. Allah
menyukai orang-orang yang berbuat kebajikan.
3:135. Dan (juga) orang-orang yang apabila mengerjakan perbuatan keji atau menganiaya
diri sendiri, mereka ingat akan Allah, lalu memohon ampun terhadap dosa-dosa mereka dan
siapa lagi yang dapat mengampuni dosa selain daripada Allah? Dan mereka tidak
meneruskan perbuatan kejinya itu, sedang mereka mengetahui.
3:136. Mereka itu balasannya ialah ampunan dari Tuhan mereka dan surga yang di dalamnya
mengalir sungai-sungai, sedang mereka kekal di dalamnya; dan itulah sebaik-baik pahala
orang-orang yang beramal.
(123. And Allah has already made you victorious at Badr, when you were a weak little force.
So have Taqwa of Allah that you may be grateful.)
(124. (Remember) when you said to the believers, "Is it not enough for you that your Lord
should help you with three thousand angels sent down'')
(125. "But, if you hold on to patience and have Taqwa, and the enemy comes rushing at you;
your Lord will help you with five thousand angels having marks (of distinction).'')
(126. Allah made it not but as a message of good news for you and as an assurance to your
hearts. And there is no victory except from Allah, the All-Mighty, the All-Wise.)
(127. That He might cut off a part of those who disbelieve, or expose them to infamy, so that
they retire frustrated.)
(128. Not for you is the decision; whether He turns in mercy to (pardon) them or punishes
them; verily, they are the wrongdoers.)
(129. And to Allah belongs all that is in the heavens and all that is in the earth. He forgives
whom He wills, and punishes whom He wills. And Allah is Oft-Forgiving, Most Merciful.)
(130. O you who believe! Do not consume Riba doubled and multiplied, but fear Allah that
you may be successful.)
(131. And fear the Fire, which is prepared for the disbelievers.)
(132. And obey Allah and the Messenger that you may obtain mercy.)
(133. And march forth in the way (which leads to) forgiveness from your Lord, and for
Paradise as wide as the heavens and the earth, prepared for the Muttaqin (the pious).)
(134. Those who spend (in Allah's cause) in prosperity and in adversity, who repress anger,
and who pardon men; verily, Allah loves the Muhsinin (the good-doers).)
(135. And those who, when they have committed Fahishah (immoral sin) or wronged
themselves with evil, remember Allah and ask forgiveness for their sins; and none can forgive
71
)sins but Allah, and do not persist in what (wrong) they have done, while they know.
(136. For such, the reward is forgiveness from their Lord, and Gardens with rivers flowing
underneath (Paradise), wherein they shall abide forever. How excellent is this reward for the
)doers (of good).
ا آ
ن
` ُُVو َ
َ ُآ ُ ا
" ٍُ ْBَ ِ Lر َوَأ ْ ُْ َأذِ
ُ َD ٌ.ا ا
" َْ َ ُْV"َC
َ L
وََ
َْ َ َ
" !
C L
0و
آ اB Wر " أي 8م ر وآن 8م .C Gوا cDا
5X A `# IرaAن .%@ AاA %Q
ا
65ة وه 8م ا
0ن ا
-ي أ 2#ا LD WاT@Uم وأه" Lود LD Aا
`ك وOب L"JAو= L2ه-ا # ."0 IAد ا
" - A 8
5fDآ ا .< "Qو `# .QTQرD 5D TGر@ن و@ CBن Cا وا
0Bن `Aة
{ A 5CAا
Cد GJ8 A I Gن إ
. L
وآن ا
Cو A - A 8ا
.< Cإ
! ا @ )D ]
Mا ا
8Jوا
Bوا
Cة ا
."AVوا
gل ا
.Aوا
)"Jا
2ا< 2#?D
ا Wر@
Lوأ 5و= Lو L"82%و و LGا
)B%و L"B0وأ2Oى ا
`hن و L"Gو
-5ا 0ل B# !"# % A !
Cد eا
%AE
و= L2ا
" و
آ اB Wر وأ أذ
" .أي # ;"0دآ
"Cا أن ا
%إ ه %# AاV [ Wة ا
Cد وا
Cد
و
-5ا 0ل )D !
Cا .8xاOMى " و 8م = %إذ أ VB6#آ - X V%# / "D Vإ
! r -ر ر= " و0ل اAUم أ=
= @ # .BCX %Q= CG JA %Qك 0ل d# RC @ :اCXMي 0ل 5X :ت ا
Aك و .
O %"#أAاء أ B#ة
و 828أ) @ ن وا =
.%و
Oا
و#ض -و
{ #ض ه-ا ا
-ي =ث @ آ 0 -ل :و0ل : #إذا آن
V"CD [0أ B#ة 0ل %BVD :إ
Lأ?G 0 Lش إ
%ا
ت وا@ د (VD eإ
%إG 0 Lء) آ
Vو )%وإ)
أد
A !"# Vه أ 2#ا وأ= %Gا ا 2# Wو%@D ;GوfD eن JAا ^"! ا L"# Wو@" 8 )D 0م ر )Dأ;0
fD V # Aذا Gءآ آ) ه-ا " Dه و[ ا0 ) CGل %" D :ه %A25Dه أرD Iا@ 0ل :وأ^ %Bأ Aا[ `Dور
X?Dر # %"#ض أن # )hCآ; ذي رأس `#ة 0ل :و0ل أ B#ة 8 A :اه )%%؟ Dل Xب أ إن
0 (a/ل :
D LB
Dأ )# R8أ) B#ة %8ان وه D !"# L "Oس أ#ا) وه-ا إ@%د ^ KJو 0أ LGOا =Bن A LJJ^ )D
=% o8ار %r #ر e J%واOر eا
vDJا
aء ا
@) )Dآ Lور .VA ."JAوا
C .%8ف Bه .
%Aإ
!
ر = ;Gه 8ل
Lر ا
%ر0 8ل ا
` .)BCر
!
8 ;Gرا :و D " L
0ا اV` V"C
Wون " أي Aن
L#h .
ف ِ َAا ْ َ "َ ِ< ََِ 2َ %ْ Aُ .ِ V
َأ َ ْ ََ ْVُ َ ِ Vْ 8أنْ ُُ ِ 8آْ َر ٍُ َ n .ِ Qَ َ"َ ِ ْV
ِإذْ َ ُ ُل ِ ْ" ُ َ ِ%Aِ ْE
ا ]"Oا
ون )Dه-ا ا
#ه; آن 8م ر أو 8م أ= ؟ "
0 !"#أ=ه " أن " L
0إذ ل
" c"CA " %AE
" Lو
آ اB Wر " وه-ا #ا
Jا
Bي و A#ا
` )BCوا
Iأ{ وrه واOر eا 0 8Gل B#د
%Aر #ا
" L
0 )D
Jإذ ل
" %AEأ
V V8أن 8آ ر[n .QT Vف Aا
0 " .V<Tل :ه-ا 8م ر
روا eا أ) = 0 Q .ل %Q= :أ) = !@ A %Qإ@ %Q= ;#وه( = %Qداود )%C8 A# #ا
` )BCأن ا
"
" 8 5/م ر أن آز 8 Gا
`آ c`Dذ
2?D 5"# Zل ا " !
C Wأ
V V8أن 8آ ر[n .QT Vف A
ا
-
2%A .V<Tإ
! 0 " A
A - L
0ل R/"BD :آزا ا
8 "D . 825ا
`آ و
8ا Wا
"
..
gو0ل
ا
Iأ{ :أ Aا Wا
" ?
] ^ Qروا [n .QTQف ^ Qروا [n .
Oف fDن D ;0ا
I 6ه e-ا !"# .8xه-ا
ا
ل و .0 )D L
0ر " إذ
/ن ر6@D Vب
Vأ) Aآ ?
] Aا
A .V<Tد - Dإ
! - L
0إن ا282# W
= " V؟ 6
Dاب أن ا
!"# %ا ]
Mه )D%8 [ %5ا
.QTا[xف A " L
50 D Dد8 !%C " Dدr 5Dه
و 5CB8أ
ف أ . 5"A Oوه-ا ا
ق -5 LBXا ا
ق @ )Dرة nل #ان Y
Dه أن ذ
Zآن 8م ر آ ه ا
Cوف
Aأن 0ل ا
.V<Tإ آن 8م ر وا Wأ . "#و0ل @ Cأ) #و .أ Aا Wا
" 8م ر [n .
gف " ا
ل
ا
) " أن ه-ا ا
" L
c"CA #وإذ rوت Aأه" B Zئ ا
"
#A %AEل " وذ
8 Zم أ= وه 0ل 6Aه
و .AV#وا
Jaك وا
2هي و .B# !@ Aوrه
0 V
.ا
;J8اAUاد
.
gا[xف Mن ا
" Dوا - A 8
.زاد .AV#و[
.QTا[xف
" !
C Lإن Bوا و ا " B8 "Dوا ; Dوا 8 "Dوا " Zوا=
َ ِA
ا ْ
َ "َ ِ< ََ Aُ .ِ V
َِ
n .فٍ َِ A
َ ْ g
ُِBوا َو َ ُ ا وَ َُ ُ ?ْ 8آْ ِِ ْ َD ْAر ِهْ َهَ-ا ُِ ْ 8دْ ُآْ َر َ ِ ُْV
َ"َ! ِإنْ َ ْ
!" " !
C L
0إن Bوا و ا " B )%C8وا A !"#ة #وآ و ) و Chا أAي .و " !
C L
0و ?8آ A
Dره ه-ا " 0ل ا
Jو0دة وا
Iوا
ي :أي Aو 55Gه-ا .و0ل 6Aه و .AV#وأ ^
Kأي 5Bar Aه-ا .
و0ل ا
Jaك 5Bar A :وو . 55Gو0ل ا
# )D Cا B#س @ A :ه ه-ا و8ل 5Bar Aه-ا .و" !
C L
0
8دآ ر[n .
g Vف Aا
" A
A .V<Tأي .
"CAو0ل أ إ@ cJا
= # )CBرaA .Qب )"# #
72
أ) (
mر )dا0 L%# Wل :آن @ ا
8 .V<Tم ر ا
ف ا Mوآن @ ه أ )D a8ا^) 5
Oروا eا
أ) = 0 Q .ل = %Qأ زر %Q= .#ه = %Q=
O .د @" # JA # .و # . "#أ) @" # .
أ) ه8ة ر )dا )D L%# Wه e-ا0 " A
A " .8xل 5C
:ا =Mو0ل 6Aه " A
A " :أي .D-JAأ#ا5D
. "CAا^
5ف ا )D Mأذب ا
;gو0ل ا
# )D Cا B#س ر )dا0 L%# Wل :أ Rا
JA .V<Tا ^"! اW
L"#و@"
A
Aف
Dم JAوأ^ LJأ
5و @ !"# 5"Oه
ف و0ل 0دة و" A
A " .AV#
أي
ا
ل .و0ل JVAل . < C
A
A :وروى ا Aدو B# o8= A L8ا
وس =h# # (Bء أ)
رح #ا B#س 0ل 0 :ل ر@ ل ا !"^ Wا L"# Wو@" 0 " A
A " L
0 )Dل " " "CAوآن @ ا
8 .V<Tم
ر @ < #د و 8م = . = < # %وروي gA
= o8= Aرق # C@ #ا
#
A # VJا B#س
0ل ;
:ا
.V<Tإ[ 8م ر و0ل ا إ@ [ A )%Q= cJأ #
A # 5ا B#س 0ل :آن @ ا
8 .V<Tم ر
0 < #أر@" ه 5 )Dره و 8م = . = < # %و
aب ا
8 )D .V<Tم @ ى 8م ر وآ ا V8ن #دا
وAدا [ a8ن Qروا # eا
#
Jرة #ا
#
A # VJا B#س -Dآ . e Jو0ل ا أ) = =%Q
ا %Q= )
=Mوآ %Q= Iه`م #وة B# !J8 #د :أن ا
2ر )dا L%# Wآن 8 L"#م ر ^ .A #اء
6CAا R
2%D 5ا
^ < # 5"# .V<Tروا eا Aدو c8m A L8ه`م #وة #أ B# # Lا Wا
-D 2آe
.
ِِVJ
ِ %ْ #ا
" ِ Lا ْ
2ِ 8ِ2َCا ْ
َ
ُ ِإ
ِِ ْA
َ Lِ ِ ُْVُ ُ"ُ0و َAا
ْ %
ِ َ h
Lُ "ََCGا
" ُِ Lإ
ُ`َْى َ
َُ ْVو ِ
َ ْ
َوَ َA
" !
C L
0و L"CG Aا Wإ[ `ى
Vو
" L V "0 hأي و Aأ2ل ا Wا
.V<Tوأ2f V "#ا
5إ[ `رة
Vو Bh
" Vو % hوإ[ fDا
%# A %ا Wا
-ي
Xء [ Aأ#ا< Lو Vو r Aا=ج إ
! 5
V
0آ 0ل
C !
Cأ eAا
%AEل " ذ
Zو
`8ء ا 5%A [ Wو
CB VaC "B
Vوا
"0 8-ا ;B@ )Dا;a8 "D W
أ 585@ 5
#و 5
K"8و 5"O8ا
" 5
5D# .%6و
-5ا 0ل ه " %5و L"CG Aا Wإ[ `ى
Vو
L V "0 h
.و Aا
%إ[ %# Aا Wا
282Cا
" VJأي ه ذو ا
2Cة ا
) [ ام وا
0 )D . VJر eواV=Uم
ا
َ َ8ِ-آ َ ُوا أَوْ َ ُB"َِ%ْ َ َD ْ 5ُ َ ِBVْ 8ا َ ِB<ِ َO
َ Aِ ًDَ m
ِ َ َْ Iَ َh
0ل A Dm Ih
" !
Cا
8-آ وا " أي أAآ
56د وا
T6ء
)D Lذ
A Zا
)D . VJآ; 8و
-5ا ذآ I G
ا
0Mم ا
)D .%Vا
Vر ا
6هD 8ل "
" Dm Ihأي
Z"5أ A " .Aا
8-آ وا أو B"%D 5BV8ا " أي CG8ا "
" B<O .أي
"J8ا A !"#أ "Aا Q .ا#ض ." 6د
!"# Rأن ا
)D VJا
واOxة
Lو=L
Z8X [ e
ن
ب َ ِْ5ْ "ََ#أوْ َُ ُ
َِ ْ5ُ fَِD ْ5ُ َ -Cَ 8
)ءٌ َأوْ ََ ُ8
ْ X
ا
َْ? َْ ِA
{ َ
َ Aِ َZ
َ
ْ َ
0ل A Z
{
" !
Cا)X AMء " أي ; ا AMآ" Lإ
) آ 0ل Z"# fD " !
Cا
TBغ و %"#ا
Jب " و0ل
{
Z"#هاه و
Vا58 Wي `8 Aء " و0ل " إ5 [ Zي Aأ= RBBو
Vا58 Wي `8 Aء " و0ل JAإ@)D cJ
A Z
{
" L
0ا)X AMء " أي
{
A Zا
)X VJء B# )Dدي إ[ Aأ Q . 5D L Z Aذآ .ا
0Mم Dل " أو
8ب " 5"#أي Aه A LDا
C 585D Vا
" .
Taأو " 5-C8أي )Dا
واOxة !"#آ ه وذ 5و
-5ا
0ل "
5fDن " أي J
8ن ذ
. Zو0ل ا
gBري =B= %Qن !@ Aأ B# ?Bا Wأ # CA ?Bا
2هي =)%Q
@
#أ Lأ I @ Lر@ ل ا !"^ Wا L"# Wو@" 8ل إذا ر IDرأ@ A Lا
آ ع )Dا
آ .Cا
A .ا
" 6ا
" 5ا
C
TDو 8 A C " TDل" @ Iا e =
Wر %و
Zا
2?D " Jل ا A Z
{
" !
C Wا)X AMء " ا . .8xوه-Vا
روا eا
B# o8= A )<
%ا Wا
Bرك و0ل اAUم أ= = %Qأ ا
%Q= a%أ 0 - ;#ل أ= :وه B#ا W
K
^ ;#ا
2 = # %Q= - .Q o8Jة #
@ #أ0 Lل RC @ :ر@ ل ا !"^ Wا L"# Wو@" 8ل " ا
"5
ا
TD Cو TDا
" 5ا
Cا
Jرث ه`م ا
" 5ا
# ;5@ Cو ا
" 5ا
^ Cان أ R
2%D " .Aه e-ا{
" .8x
A Zا)X AMء أو 8ب 5"#أو
5fD 5-C8ن " 5"# (Dآ" . 5و0ل أ= %Q= :أ CAو .8ا
%Q= )<TC
Oا
Jرث =T6# JA %Qن B# # ID #ا Wأن ر@ ل ا !"^ Wا L"# Wو@" آن !"# #8أر0 .Cل :
2?Dل ا A Z
{
Wا)X AMء إ
! Onا0 .8xل :وهاه اT@H
Wم 0ل ا
gBري 0 :ل T6# JAن # ID #ا
#ر )dا0 5%# Wل :آن ر@ ل ا !"^ Wا L"# Wو L
nو@" !"# #8رGل Aا
`آ != 5< @? 5
8
أ2ل ا A Z
{
" !
C Wا)X AMء " ا . .8xو0ل ا
gBري أ !@ A %Q= : a8إ@ %Q= ;#إاه @# C
ا 5Xب C@ #ا
( وأ) @" B# .ا
= #أ) ه8ة ر )dا L%# Wأن ر@ ل ا !"^ Wا L"# Wو@"
آن إذا أراد أن !"# #8أ= أو C R%0 =M #8ا
آ ع ور 0ل إذا 0ل @ Iا e =
Wر %و
Zا
: Jا
" 5أ
ا
ا
و@" .ه`م و#ش أ) ر .Cوا
A Caا
. %AEا
" 5اXد و aA !"# Z ?mوا5"CG
%@ 5"#آ
. Z
- 568 " ]@ 8 )%وآن 8ل T^ )D L T^ C )Dة ا
" 6ا
" 5ا
TD Cو=M " TDء A
73
أ=ء ا
Cب =! أ2ل ا A Z
{
" Wا)X AMء " ا . .8xو0ل ا
gBري 0 :ل = و # RQأ{ X : Z
Aا
)B%
^"! ا L"# Wو@" 8م أ= Dل " آ] 0 K" 8م 6Xا 5B؟ " A Z
{
" R
2%Dا)X AMء " و 0أ@ %ه-ا ا
o8J
ا
-ي L"#ا
gBري D LJJ^ )Dل 2r )Dوة أ= B# !J8 %Q= :ا Wا
" ) أ B# BOا Wأ # CA BOا
2هي
= B#
@ )%Qا # Wأ Lأ I @ Lر@ ل ا !"^ Wا L"# Wو@" 8ل إذا ر IDرأ@ A Lا
آ ع )Dا
آ .CاOMة A
ا
" 6ا
" 5ا
TD Cو TDو 8 A C " TDل " @ Iا e =
Wر %و
Zا
2?D " Jل ا A Z
{
" WاAM
)Xء " ا . .8xو ."Y%= #أ) @ ن 0ل B#
@ RC @ :ا0 Wل :آن ر@ ل ا !"^ Wا L"# Wو@" !"# #8
^ ان أ .Aو@ # ;5و وا
Jرث ه`م A Z
{
" R
2%Dا)X AMء أو 8ب 5"#أو
5fD 5-C8ن
" ه-Vا ذآ ه e-ا
82دة ا
gBري ."@A ."CAو%
A RA 0ة %
A )D ."Aأ= . nو0ل اAUم أ= %Q= :ه`
= # = %Qأ{ ر )dا L%# Wأن ا
!"^ )B%ا L"# Wو@" آ
ت ر 8 L#م أ= و )D Xو@ != L5Gل ا
م !"#
وD L5Gل " آ] 0 K" 8م "CDا ه-ا 5B%وه #8ه إ
! ر 2# 5و2?D " ;Gل ا A Z
{
" Wا)X AMء أو 8ب
5"#أو
5fD 5-C8ن " ا د D "
A Lوا # eا
= # )B%Cد @" # RQ # .أ{ -Dآ . eو0ل ا
%Q= : 8Gا = = !J8 %Qوا %Q= Kdا
Jوا0 # hA # 0دة 0ل :أ^( ا
!"^ )B%ا L"# Wو@"
8م أ= وآ
ت ر L#وDق = I0 D LBGو L"#در#ن وا
م !
A
@ L D ;
8أ) = L
"G?D . 8-و # K
AوL5G
D?Dق وه 8ل " آ] م "CDا ه-ا 5B%وه #8ه إ
! ا 2# Wو ;G؟ " 2?Dل ا A Z
{
" Wا)X AMء " ا.8x
.وآ-ا روا B# eا
زاق 0 # CA #دة e J%و
D?D ;8ق
ُ rرٌ َر=ٌِ
ب َُ َ`8َ ْAء وَا
" َُ L
ض َُ َ`8َ ْ َ
ِ ُ ِ /ْ 8ء َو ُُ - َC8
ت وَ )ِD َAا ْ
?َرْ ِ
َوَا ِ
َو
ِ" ِ )ِD َA Lا
0ل " ! Cو )D A Wا
ات و )D AاMرض " ا . .8xأي ا L Z"A I 6وأه"`8 /8 " L88 B# 5ء و-C8ب
`8 Aء " أي ه ا ف L VJ (CA TDو[ ?
8ل ;C 8 #وه ?
8ن وا r Wر ر=
#تْ ِ ْ"َ8ِِDَV
وَا ُ ا ا َ %ر ا ِ) ُأ ِ
# Q " .ه %ر و=-ره D 5%Aل " . ! Cوا ا ا %ر ا ) أ#ت " 8DVوأ Cmا ا Wوا @ ل = V"Cن
[ e-5
G 8ا.8M
ت وَا
َْ?رْضُ ُأ ِ#تْ ِ
ْ" ُ ِ َ
َوَا ُ
َ5dا
ُ ْ#
َ .ٍ % G
َو@َ ِر ُ#ا ِإ
َ! ٍَ َ ِ /ْ Aة َِ ْAر َُ ْVو َ
5 Qإ ! ا Bدرة إ ! ;CDا gات وا
ر .#إ ! ; ا ت Dل " ! Cو@ر #ا إ ! /Aة Aر Vو5d# .%G
ا
ات واMرض أ#ت " " أي آ أ#ت ا %ر " 8DVو ;0 0إن 5d# L 0 !%CAا
ات واMرض !"# 5B%
ا
ع 5 mآ 0ل D . ^ )Dش ا A 5%<h " .%6إ@Bق " أي <5Y Z% Dو 5d# ; ;0آLD .B0 5M 5 h
RJا Cش وا `)ء ا (Bوا
Ld# 8آ L hو 0دل !"#ذ )D RBQ A Zا " KJإذا @? ا Wا e ?@D .%6
ا دوس LfDأ !"#ا .%6وأو@ ا .%6و 6 L%Aأ5ر ا .%6و@ # 5ش ا = " وه e-ا .8xآ @ )D Lرة ا " 8J
@ ا إ ! /Aة Aر Vو 5d# .%GآCض ا
ء واMرض " ا . .8xو 0رو %
A )D %8اAUم أ= أن ه ;0آ( إ !
ا !"^ )B%ا L"# Wو@" إ Zد )% #إ ! 5d# .%Gا
ات واMرض 8?Dا %ر ؟ Dل ا !"^ )B%ا L"# Wو@" "
@JBن ا 8?D Wا "; إذا Gء ا 5%ر " .و 0روا eا D 8Gل = { 8 )%Qأ ?Bا وه( أ # O "
A )BOأ)
C@ # . Oأ) راA !"C8 # Xة 0ل Rا )O %ر@ ل ه ;0إ ! ر@ ل ا !"^ Wا L"# Wو@" J
gXآBا D
D 0ل !"# RA0ر@ ل ا !"^ Wا L"# Wو@" Vب ه%D ;0ول ا . Jر
8 # ;Gر0 eل A R"0 :
^= VBا -ي 8أ ؟ 0ا CA :وfD .8ذا آب ^= : )Bإ Zآ ) # RBإ ! 5d# .%Gا
ات واMرض 8?Dا %ر 0ل :
Dل ر@ ل ا !"^ Wا L"# Wو@" " @JBن ا 8?D Wا "; إذا Gء ا 5%ر " .و0ل ا w #Mو@ ن ا ري و{0 # .BCX
m # "
Aرق 5Xب :أن @ Aا 5د @? ا #ا hgب 5d# .%G #ا
ات واMرض 8?Dا %ر ؟ Dل
: # 5أرأ 8إذا Gء ا 5%ر أ 8ا "; وإذا Gء ا "; أ 8ا 5%ر Dا A 5"A R#2 :ا راة روا eا .QTQ A 8G
mق 0 Q .ل %Q= :أ= =زم = %Qأ 0 CG %Q= Cن أ 828 ?Bا : ^Mأن ر A TGأه; ا Vب 0ل :
8ن 5d# .%Gا
ات واMرض 8?Dا %ر ؟ Dل ا B#س ر )dا L%# Wأ V8 8ن ا "; إذا Gء ا 5%ر وأ V8 8ن
ا 5%ر إذا Gء ا "; .و 0روي ه-ا D # DAل ا 2Bار = %Q= CA JA %Qا /ة @" .أ ه`م = B# %Qا ا=
ز8د B# #ا B# Wا Wا 828 L # # ^Mا # ^Mأ) ه8ة 0ل G :ء ر ;Gإ ! ر@ ل ا !"^ WاL"# W
و@" Dل :أرأ 5d# .%G " ! C L 0 R8ا
ات واMرض " 8?Dا %ر ؟ 0ل " أرأ R8ا "; إذا Gء {Bآ; )Xء 8?D
ا 5%ر " ؟ 0ل X o= :ء ا0 Wل " وآ Z -ا %ر Vن =X oء ا 2# Wو . " ;Gوه-ا " %CA ; J8أ=ه " أن V8ن
74
ا
)D !%Cذ
Zأ2"8 [ Lم # Aم `Aه %ا
"; إذا Gء ا
5%ر أن [ V8ن VA )Dن وإن آ : L "C [ %وآ Z
-ا
%ر Vن =o
Xء ا 2# Wو ;Gوه-ا أ 5آ م o8= )Dأ) ه8ة #ا
2Bار " ا
) " أن V8ن ا
!%Cأن ا
5%ر إذا !`/وLG
ا
A
Cه-ا ا
fD (6ن ا
"; V8ن Aا
(6ا Z
-VD Oxا
)D .%6أ D "# !"#ق ا
ات RJا
Cش و 5d#آ
0ل ا 2# Wو " ;GآCض ا
ات واMرض " وا
%ر )Dأ@ ; @ )D% TD "Dآ 5آCض ا
ات واMرض و
.و Gد ا
%ر وا Wأ"#
َ ِ%
( ا ْ
ُ ِ ْJ
J
ِ#ا
%سِ وَا
" ُِ 8ُ L
vوَا ْ
َ َِDَC
َِ ا ْ
ََ ْ /
aا ِء وَا ْ
ِ َV
ا ِء وَا
ُ ُ ِ %ْ 8نَ )ِDا
ا
َ 8ِ-
Qذآ . ^ ! Cأه; ا D .%6ل " ا %8 8-ن )Dا
اء وا aاء " أي )Dا `ة وا Oء وا `%وا eVوا .J
وا ض .و I G )Dا =Mال آ 0ل " ا %8 8-ن "; وا 5%ر @ا و " .T#وا !%Cأ 5"/`8 [ 5أ .#m # AاW
! Cوا Uق A )Dا Ldوا
=Uن إ ! 0 A L"Oا 5وrه ? اع ا Bو " ! C L 0وا Vا v/وا # DC
ا %س " أي إذا Qر 5ا v/آ !%C e Yآ e " C8 "D eو #ا IAذ # Zأ@ء إ : 5و 0ورد C )DاQxر "
8ل ا 8 : ! C Wا nدم اذآ) إذا RBarأذآك إذا TD RBarأه" D ZVأه" " Zروا eا أ) = .و0 0ل أ !"C8
%Q= : e%
A )Dأ !@ Aا (CX !
# %Q= A2ا 8aأ ا )%Q= ;aا "@ Iن ا %ي #أ) #و
أ{ # Z Aأ0 Lل 0 :ل ر@ ل ا !"^ Wا L"# Wو@" " Aآ] LBarآ] ا-# L%# Wا Lو2O Aن
@ L
ا # Wر Lو Aا-#ر إ ) ;B0ا-# Wر ." eوه-ا = (8r o8و )Dإ@%د . Y eو0ل اAUم أ= B# %Q= :ا = =%Q
# Z Aا 2هي C@ #ا
( #أ) ه8ة ر )dا L%# L%# Wا !"^ )B%ا L"# Wو@" 0ل " { ا `8
.#و Vا ` 8ا -ي %# L
Z" 8ا " (a/و 0روا eا `gن . Z A o8= Aو0ل اAUم أ= أ %Q= : a8أ
CAو %Q= .8ا # w #Mإاه ا ) #ا Jرث @ B# # 8ا Wوه ا C
Aد ر )dا0 L%# Wل 0 :ل ر@ ل اW
^"! ا L"# Wو@" " أA V8ل وار LQأ=( إ " L A A L؟ 0ا 8 :ر@ ل ا A %A A Wأ= إ[ L Aأ=( إ A A Lل
وار0 LQل " ا "#ا أ V%A { Lأ= إ[ Aل وار LQأ=( إ Z A A Z A L A A Lإ[ RA0 Aو Aار ZQإ[ AأOت " .
0ل :و0ل ر@ ل ا !"^ Wا L"# Wو@" " C Aون ا VD .#؟ " %"0ا -ي [ L#ا Gل 0ل " [ و Vا -ي Z" 8
%# Lا 0 " (a/ل :و0ل ر@ ل ا !"^ Wا L"# Wو@" " أ رون Aا 0ب ؟ " %"0ا -ي [ و 0 Lل " [ و V
ا 0ب ا -ي [ 8م Aو . " X eأOج ا gBري ا ; اMول L%AوأOج "
Aأ^; ه-ا ا A o8Jروا .8ا" L w #M
=0 " On o8ل اAUم أ= # RC @ .BCX %Q= CG JA %Q= :وة B#ا Wا J8 ) C6ث #أ) = .Bأو ا
أ) = #ر 5X ;Gا !"^ )B%ا L"# Wو@" D (hg8ل " أ رون Aا 0ب ؟ " %"0ا -ي [ و 0 Lل " ا 0ب آ;
ا 0ب ا -ي Lو Dت و 8م 0 " X 5%Aل " أ رون Aا "Cك " ؟ 0ا ا -ي { A Lل Dل ا !"^ )B%اW
L"#و@" " ا "Cك آ; ا "Cك ا -ي A Lل Dت و 8م 0 " X L%Aل 0 Q :ل ا !"^ )B%ا L"# Wو@" " A
ا " .#؟ 0ا :ا I8ا -ي [ L#ا Gل Dل ^"! ا L"# Wو@" " ا .#آ; ا .#ا -ي `D (a/8
LBarو J8و L5GوD eCX C`8ع 0 . " On o8= " " LBarل اAUم أ= %Q= :ا = %Qه`م ه ا
#وة #أ # Lا8 L # # {0 ]%=Mل = Lر0 .Qا .Aا
Cي أ?@ Lل ر@ ل ا !"^ Wا L"# Wو@" Dل :
8ر@ ل ا )%C %8 [ 0 ) ;0 Wوأ )"C )"# ;"0أD L#ل ر@ ل ا !"^ Wا L"# Wو@" #?D " (a/ [ " :د != L"#
أ#د A L"#ارا آ; ذ 8 Zل " [ " (a/وه-Vا روا # eأ) CAو # .8ه`م Lوروا eأ C@ !J8 # a8ا hن
#ه`م : Lأن ر0 TGل 8ر@ ل ا [ 0 ) ;0 Wوأ )"C )"# ;"0أD L"#ل " [ . " (a/ا o8Jا د Lأ= " =o8
0 ." Onل أ= = B# %Qا زاق أ # CA ?Bا 2هي B# = #ا = #ر A ;Gأ^Jب ا !"^ )B%اL"# W
و@" 0ل 0 :ل ر 8 ;Gر@ ل ا Wأو^0 )%ل " [ 0 " (a/ل ا V D : ;Gت = 0ل ا !"^ )B%ا L"# Wو@" 0 Aل fDذا
ا I 68 (a/ا ` آ" Lا د Lأ= " =0 " On o8ل اAUم أ= %Q= :أ CAو %Q= .8داود أ) ه # %أ) =ب
ا أ) ا @Mد #أ) ا @Mد #أ) ذر ر )dا0 L%# Wل :آن = !"# )
8ض 6D Lء 0م Dا :أ 8 V8رد !"#أ)
ذر وCX (
J8ات Aرأ@ L؟ Dل ر : ;Gأ 6Dء ?Dورد !"#ا Jض L0Dوآن أ ذر Q {"6D <0ا8 L ;D I6hd
أ ذر Q R
"Gا RC6hd؟ Dل :إن ر@ ل ا !"^ Wا L"# Wو@" 0ل " %إذا (arأ=آ وه fD {"6"D <0ن ذه(
L%#ا (a/وإ[ . " I6ha"Dوروا eأ داود #أ= =%@f ;B%د eإ[ أ Lو )D I0روا # L8أ) =ب #أ) ذر
وا KJا أ) =ب #أ # Lأ) ذر آ روا B# eا Wأ= #أ0 " On o8= " Lل اAUم أ= = %Qإاه
%Q= Oأ وا<; ا 0 )C%ل :آ# %# @ "G %وة JAإذ د L"# ;OرTV L "VD ;Gم أ "D LBarأن أ0 LBarم
# Qد إ %وD ?d 0ل )%Q= :أ) G #ي .h#ه ا @ Cا
Cي -و 0آ0 - .BJ^ L Rل 0 :ل ر@ ل ا!"^ W
ا L"# Wو@" " إن ا A (a/ا `hن وإن ا `hن A c"Oا %ر وإ ? hا %ر ء fDذا (arأ=آ . " ?d "D
وه-Vا روا eأ داود o8= Aإاه Oا # )C%أ) وا<; ا ص ا ادي ا 0 )C%ل أ داود :أرا B# eا W
0 " On o8= " Jل اAUم أ= B# %Q= :ا %Q= 828 Wح CAو .8ا
" ) = ; A #ن h# #ء #
ا B#س ر )dا0 5%# Wل 0 :ل ر@ ل ا !"^ Wا L"# Wو@" " Aأ
CA Yا أو و L%# Idو e0ا %5G KD A Wأ[
إن ; #ا 2= .%6ن ة QTQأ[ إن ; #ا %ر @ 5
;5ة .وا
A Cو )0ا و .#G A Aأ=( إ ! ا.#G A W
75
"
= L%Aوح و6A LD {
= eد%@ أ= وإL ا د. " 8 إLD G W اA [ إW اB# 5 Y آA B# 5 YV8 vr
# ر%A ) ا%C8 ` # ي5A ) ا%C8 =
اB# %Q= مVA .B# %Q= ل أ داود0 " e%CA )D On o8=
!"^ Wل ر@ ل ا0 : ل0 L أ# "@ وL"# W) ^"! اB%
ب اJ^ء أ% أA ;G ر# ( وه8 @ # نT6# JA
- L"# در0 ل وهG بQ {B
كA و8 وإ%A أLD G W اA e- %8 "! أن# در0 وهYr Y آA " "@ وL"# Wا
: =م أAUل ا0 " On o8= " . " Z"
ج اW اe
آW جA و.AاV
ا."= W اe
آ- Cdل ا0 LB
= أ: ` ل0
Y آA " ل0 !"^ W أن ر@ ل اL أ# {ذ أCA ;5@ # = مA ) أ%Q= C@ %Q= ل0 828 W اB# %Q=
ي وا-A
أ داود واe وروا. ءX رJ
أي اA eg8 != c<Tg
"! رءوس ا# W اe# دe- %8 "! أن# در0 وهYr
8 ز# {0 ? داودB ا
زاق أB# ل0 " On o8= " (8r
= : ي-A
ل ا0 وL ب8 أ) أC@ o8= A LGA
v/
اV
! " واC L
0 )D L%# W) اdة ر8 أ) ه# L
# # ;"6
اB# L
ل8 أه; ا
`مA ;G ر# "@ أ
ل ا0 " On o8= " " 8 وإ%A أLD G W اA e"! إ ذ# ر8 وهYr Y آA " ل0 "@ وL"# W) ^"! اB%
" أن ا
ا#
J
ا# B# { 8 )BO^ أ# )"# ?B
( أm ! اJ8 ?Bد أ8 زJA = أ%Q= : L8دوA
5 Y آvr .#G A اG; أaD أ.#G A B# ع6 A " "@ وL"# W ^"! اWل ر@ ل ا0 : ل0 5%# W) اd ر#
!
C L
D L B# { 8 # . "@ = د# # ` # LGA اeا روا- وآ8G اe روا. " W اLGء و/ا
" !
C ل0 Q ;G و2# W ا%# Z
ن ذB
J8ه وX 5%# نV8 ; س%
) اD 5Bar " نC8 [ " أيv/
اV
" وا
= الMا أآ ; ا-"! أ= وه# ةG A 5
) أD )B8 TD 5
) أD 5 " # نC8 `
آ] اIA س " أي%
ا# DC
وا
A و.0^ A لA A 5"#
0ث أTQ " o8J
) اD=
ن وUت اAA A ا-5D . " %
J
( اJ8 Wل " وا0 ا-5
و
!J8 cJ@ إ# .B# !@ A o8= A L
رآA )D آJ
روى ا. " W اLCD رW Id اAا و2# [ إC اB# Wزاد ا
L
`ف8 أنe@ A " ل0 "@ وL"# W ^"! اW( أن ر@ ل اC أ) آ# RA
دة اB# # )X
ا.J"m ) أ
eGg8
وg`
ط اX !"# KJ^ ل0 Q . " LCh0 A ;8 وLA= A C8 وL " # ]C"D تG ا
رL
ID ن و%B
ا
c8m A ورويZ
ذJ% 5%# W) اd ر. "@ ة وأم8ة وأ) ه6# (C") وآ# o8= A L8دوA اe أورد0 و.
8 أ: ل8 د%A دى.A
م ا8 و@" " إذا آنL"# W ^"! اWل ر@ ل ا0 : ل0 5%# W) اdس رB# ا# كJa
ا
.%6
; اO8 أن#
" إذاA ئA"! آ; ا# c= رآ وGوا أ-O وVس ه" ا إ
! ر%
ا# نDC
" ا.
َ ِ"Aِ َC
ْ ُ اG
ْ َ َأCْ ِ َ َو5ِD َ8ِِ
َO َُر5ْ?َ
ْ َ ا5ِ ْJ َ ْAِ ِي6
ْ َ ٌت%G
َ ْ َو5ِ َْ رAِ ٌ ِ َة/ْ Aَ َْا ُؤ ُه2G
َ Z
َ ِ َ
أُو
5 رA ة/A " ا
تe-"! ه# اؤه2G " أي5 رA ة/A اؤه2G Z
" أوL 5 ^ و5 ^ وC !
C ل0 Q
ح8 " "AC
اG أC " و5D آA " أي5D 8
O " أ اع ا
`وتA ر " أي5M ا5J A ي6 ت%Gو
.%6
! اC .
Allah said,
ٍْرBَ ِ Lُ "
َ ُآ ُ ا
َ َ َْ
ََو
(And Allah has already made you victorious at Badr,)3:123 meaning, during the battle of
Badr, which occurred on a Friday, the seventeenth of Ramadan, in the second year of Hijrah.
The day of Badr is known as Yawm Al-Furqan the Day of the Clarification, by which Allah
gave victory and dominance to Islam and its people and disgraced and destroyed Shirk, even
though the Muslims were few. The Muslims numbered three hundred and thirteen men, with
two horses and seventy camels. The rest were foot soldiers without enough supplies for the
battle. The enemy army consisted of nine hundred to a thousand men, having enough shields
and supplies, battle-ready horses and even various adornments.
However, Allah gave victory to His Messenger , supported His revelation, and illuminated
success on the faces of the Prophet and his following. Allah also brought disgrace to Shayatan
and his army. This is why Allah reminded His believing servants and pious party of this favor,
ٌ. ِْ ٍر َوأَ ُْ َأذBَ ِ Lُ " َ ُآ ُ ا
َ َ َْ ََو
76
(And Allah has already made you victorious at Badr, when you were a weak little force),
cwhen you were few then. This Ayah reminds them that victory is only from Allah, not
because of a large army and adequate supplies. This is why Allah said in another Ayah,
ً ْ X
َ ْVُ %َ#
ِ /ْ ُ ْ"ََD ْVُ ُ َْ ْ َآVُ ْ Bَ 6
َ ْ# ٍْ ِإذْ َأ%َ ُ= ْ َم8َ َو
(. .and on the day of Hunayn (battle) when you rejoiced at your great number, but it availed
you naught) 9:25, until,
ٌِ= ُ رٌ رr
َ Lُ "
وَا
(And Allah is Oft-Forgiving, Most Merciful) 9:27.
Badr is an area between Makkah and Al-Madinah and is known by the well that bears its
name, which in turn was so named after Badr bin An-Narayn, the person who dug the well.
َُونVُ `
ْ َ ْVُ "Cَ
َ Lَ "
َ ُ اْ اD
(So have Taqwa of Allah that you may be grateful.) 3:123, means, fulfill the obligations of
His obedience.
The scholars of Tafsir differ over whether the promise contained in these Ayat referred to the
battle of Badr or Uhud. The First View
There are two opinions about this, one of them saying that Allah's statement,
َِ%Aِ ْE ُ "ْ ِ ُِإذْ َ ُ ل
((Remember) when you said to the believers) 3:124, is related to His statement,
ٍْرBَ ِ Lُ "
َ ُآ ُ ا
َ َ َْ
ََو
(And Allah has already made you victorious at Badr) 3:123.
This was reported from Al-Hasan Al-Basri, `Amr Ash-Sha`bi, Ar-Rabi` bin Anas and several
others, Ibn Jarir also agreed with this opinion. `Abbad bin Mansur said that Al-Hasan said
that Allah's statement,
ِ.Vَ ِ ا ْ
َ "َـ
َ A ف
ٍ [َ ءَا.ِ Qَ َTَ ِ ُْV ِ ُآْ َر8ُ ْ أَنVُ ِ ْV8َ ْ
ََ أ
َ ِ%Aِ ْE ُ "ْ
ِ ِإذْ َ ُ ُل
((Remember) when you said to the believers, "Is it not enough for you that your Lord should
help you with three thousand angels'') 3:124, is about the battle of Badr; Ibn Abi Hatim also
recorded this statement.
Ibn Abi Hatim then reported that `Amr Ash-Sha`bi said, "On the day of Badr, the Muslims
received information that Kurz bin Jabir (a prominent tribe chief) was aiding the idolators,
and this news was hard on them, so Allah revealed;
َِ َ2%ُA .ِ Vَ ِ ا ْ َ "َـ
َ A ف
ٍ [َ ءَا.ِ Qَ T
َ َ ِ ُْV َ ِ ُآْ ر8ُ ُْ أَنVِ Vْ 8َ ْ ََأ
77
("Is it not enough for you that your Lord (Allah) should help you with three thousand angels
sent down''), until,
َِA
َ Aُ
(having marks (of distinction)) 3:124,125.
The news of the defeat of the idolators at Badr reached Kurz and he did not reinforce them,
and thus, Allah did not reinforce the Muslims with the five (thousands of angels).''
As for Ar-Rabi` bin Anas, he said, "Allah supported the Muslims with one thousand (angels),
then the number reached three thousand, then five thousand.'' If one asks, according to this
opinion, how can we combine between this Ayah and Allah's statement about Badr,
َِDْ ِدAُ .ِ Vَ ِ ا ْ َ"َـ
َ A ٍ] ْ ?َِ ْ ِ ُآAُ )ُْ َأV َ ب
َ َ6َ@
ْ َD ْVُ ُِ نَ َر/َ
ْ َ ِْإذ
((Remember) when you sought help of your Lord and He answered you (saying): "I will help
you with a thousand angels, each behind the other (following one another) in succession.'')
8:9, until,
ٌِV=
َ ٌ28ِ2َ# Lَ "
ن ا
َأ
(Verily! Allah is All-Mighty, All-Wise) We say that the one thousand mentioned here does not
contradict the three thousand mentioned in the above Ayah 3:124. The word "in succession''
means they follow each other and thus indicates that thousands more will follow them. The
two Ayat above 8:9 and 3:124 are similar in meaning and it appears that they both were
about the battle of Badr, because the angels did fight in the battle of Badr, as the evidence
indicates. Allah knows best. Allah's statement,
ُْواْ َو َ ُ اBِ ْ َ َ"َ! إِن
(But if you hold on to patience and have Taqwa,) 3:125 means, if you observe patience while
fighting the enemy, all the while fearing Me and obeying My command. Al-Hasan, Qatadah,
Ar-Rabi` and As-Suddi said that Allah's statement,
َا-َ ْ ِر ِهْ هَـD A ْ ْ? ُ ُآ8َ َو
(and they will come rushing) means, they (angels) will rush to you instantaneously. Al-`Awfi
said that Ibn `Abbas said that the Ayah means, "All at once''. It is also said that it means,
before their anger subsides (against the disbelievers). The Second View
The second opinion stipulates that the promise mentioned here concerning the angels
participating in battle is related to Allah's statement,
َِ ِ
ْ"َِل#
ِ َAَ َِ%Aِ ْE ُ
ْ َ ى ُء اBُ Z
َ "ِْ َأ ْهAِ ت
َ ْ َوr
َ ْ َوِإذ
(And (remember) when you left your household in the morning to post the believers at their
stations for the battle) of Uhud. However, we should add, the angels did not come to the aid of
Muslims at Uhud, because Allah made it conditional,
78
ُْواْ َو َ ُ اBِ ْ َ َ"َ! إِن
(But if you hold on to patience and have Taqwa) 3: 125.
The Muslims were not patient at Uhud. Rather, they ran away and, consequently, did not
receive the support of even one angel.
Allah's statement,
َِA
َ Aُ .ِ Vَ ِ ا ْ
َ "َـ
َ A ف
ٍ [ ءَا.ِ
َ ْ َgِ ْVُ ْ ِدْ ُآْ َر8ُ
(your Lord will help you with five thousand angels having marks), of distinction.
Abu Ishaq As-Subay`i said; from Harithah bin Mudarrib said that `Ali bin Abi Talib said,
"The angels were distinguished by wearing white wool at Badr.'' The angels also had special
markings distinguishing their horses.
Allah said,
ِLِ ْVُ ُ ُ"ُ0
ِ َ h
ْ َ ِْ َوVُ َ ِإ [ ُ`َْىLُ " اLُ "َCَ G
َ َA َو
(Allah made it not but as a message of good news for you and as an assurance to your hearts)
3:126.
This Ayah means, "Allah sent down angels and told you about their descent to encourage you
and to comfort and reassure your hearts. You should know that victory only comes from Allah
and that if He willed, He would have defeated your enemy without you having to fight them.''
For instance, Allah said after commanding the believers to fight,
ُ5
ََ Kُ "ِْ8ُ ْ َو5ِ 8ِ5ْ َ @َ ْ5ُ َ" َـ#ْ ; َأa
ِ 8ُ َ"Dَ Lِ "
ِ ِ; اB@
َ !ِD ُْ ِ"ُ ا0
َ 8ِ-
ٍ وَاCْ Bَ ِ ْVُ a
َ ْCَ َ "ُBْ َ
ّ ِVْ َو
َـ5ُ ْ%Aِ َ
َ َ ْ [َ Lُ "
`َء ا8َ ْ
ََ وZ
َ
ِذ
ْ5ُ
َ َ5َD #
َ .َ % 6
َ
ْ ُ ا5ُ ُ"O
ِ ْ8ُ َو
(But if it had been Allah's will, He Himself could certainly have punished them (without you).
But (He lets you fight) in order to test some of you with others. But those who are killed in the
way of Allah, He will never let their deeds be lost. He will guide them and set right their state.
And admit them to Paradise which He has made known to them) 47:4-6.
This is why Allah said here,
ِِVJ
َ
ْ ا2ِ 8ِ2َC
ْ اLِ "
ِ ا%ِ# ْAِ [ ُ ِإ
ْ %
َ اA َوLِ ِ ْVُ ُ ُ"ُ0
ِ َ h
ْ َ ِ
َْ وVُ
َ `َى
ْ ُ [ ِإLُ "
اLُ "ََCG
َ َA َو
(Allah made it not but as a message of good news for you and as an assurance to your hearts.
And there is no victory except from Allah, the All-Mighty, the All-Wise) 3:126.
This Ayah means, "Allah is the Almighty Whose power can never be undermined, and He has
the perfect wisdom in His decrees and in all His decisions.'' Allah said,
َْ َآ َُوا8ِ- ا
َ A ًDَm
َ Iَ h
َ َْ ِ
(That He might cut off a part of those who disbelieve,) 3:127 meaning, out of His wisdom, He
79
commands you to perform Jihad and to fight.
Allah then mentions the various consequences of performing Jihad against the disbelievers.
For instance, Allah said,
ًDََm Iَ h
َ ْ َ
ِ
(That He might cut off a part...) meaning, to cause a part of a nation to perish,
ْ5ُ َ ِBVْ 8َ ْ َآ َ ُو ْا َأو
َ 8ِ- ا
َ A
(of those who disbelieve, or expose them to infamy,) by disgracing them and forcing them to
return with only their rage, having failed in their aim to harm you. This is why Allah said
next,
ُْ اB"َِ%َDَ ْ5ُ َ Bِ Vْ 8َ َْأو
(or expose them to infamy, so that they retire) to go back to their land,
َِB<ِ َO
(frustrated) without achieving their aims.
Allah then mentions a statement that testifies that the decision in this life and the Hereafter is
for Him Alone without partners,
ٌ!ْءX
َ ِ Aْ [ ا
َ Aِ Z
َ
َ {
َ ْ
َ
(Not for you is the decision) 3:128
meaning, "The matter is all in My Hand.'' Allah also said,
ُِ
َبJ
ْ َ ا%ْ َ"#
َ "َـ ُ َوBَ
ْ اZ
َ ْ َ"#
َ َ fِDَ
(your duty is only to convey (the Message) and on Us is the reckoning.) 13:40, and,
َُ`َء8 َA ِى5ْ 8َ Lَ " ا
Vِ ُهَا ُهْ َو َـZ
َ ْ "ََ# {
َ ْ
(Not upon you is their guidance, but Allah guides whom He wills.) 2:272, and,
ُ`َء8َ َA ِى5ْ 8َ Lَ " ا
ِV َو َـR
َ ْBBَ ْ=ْ َأAَ ِى5ْ َ [َ Z
َ ِإ
(Verily, you guide not whom you like, but Allah guides whom He wills) 28: 56.
Muhammad bin Ishaq said that Allah's statement,
ٌ!ْءX
َ ِ Aْ [ ا
َ Aِ Z
َ
َ {
َ ْ
َ
(Not for you is the decision;), means, "No part of the decision regarding My servants is yours,
except what I command you.'' Allah then mentions the rest of the consequences of Jihad,
80
ْ5ِ ْ "ََ# ب
َ ُ8َ َْأو
(whether He pardons them) concerning the acts of disbelief that they commit, thus delivering
them from misguidance to the guidance.
ْ5ُ َ- َC8ُ َأ ْو
(or punishes them;) in this life and the Hereafter because of their disbelief and errors,
َْ َـِ" ُ ن5ُ fِDَ
(verily, they are the wrongdoers), and thus, they deserve such a fate.
Al-Bukhari recorded that, Salim bin `Abdullah said that his father said that he heard the
Messenger of Allah saying -- when he raised his head from bowing in the second unit of the
Fajr prayer -- "O Allah! Curse so-and-so,'' after saying; Sami` Allahu Liman Hamidah,
Rabbana wa lakal-Hamd. Thereafter, Allah revealed this Ayah,
ٌ!ْءX
َ ِ Aْ [ ا
َ Aِ Z
َ
َ {
َ ْ
َ
(Not for you is the decision;) This was also recorded by An-Nasa'i. Imam Ahmad recorded
that Salim bin `Abdullah said that his father said that he heard the Messenger of Allah saying,
«.Aَ ُأ
َ ْ ن
َ ^ ْ َا
َ ْCَ
ْ ا5ُ "
ا، ْ ٍو#
َ
َ ْ ;َ ْ 5َ @
ُ ْCَ
ْ ا5ُ "
ا،ٍث َْ ِه`َم
َ َِرJ
ْ ا
ِ Cَ
ْ ا5ُ "
ا،ًَ"ُD ْCَ
ْ ا5ُ "
»ا
(O Allah! Curse so-and-so. O Allah! Curse Al-Harith bin Hisham. O Allah! Curse Suhayl bin
`Amr. O Allah! Curse Safwan bin Umayyah.)
Thereafter, this Ayah was revealed;
َْ َـِ" ُ ن5ُ fَِD ْ5ُ َ - Cَ ُ8 ْ ْ َأو5ِ ْ"َ#
َ ب
َ ُ8َ ْ!ْ ٌء َأوX
َ ِ Aْ [ ا
َ Aِ َZ َ {
َ ْ َ
(Not for you is the decision; whether He turns in mercy to (pardon) them or punishes them;
verily, they are the wrongdoers) 3:128.
All these persons were pardoned (after they embraced Islam later on).
Al-Bukhari recorded that Abu Hurayrah said that when Allah's Messenger would supplicate
against or for someone, he would do so when he was finished bowing and saying; Sami` Allahu
Liman Hamidah, Rabbana wa lakal-Hamd. He would then say, (the Qunut)
!"َ# Z
َ َ ?َْmُدْ َوX
ْ ا5ُ "
ا،َِ%Aِ Eْ ُ
ْ َ اAِ
َ ِ Cَ a
ْ َ
ْ ُ ْ وَا،َ.Cَ ِ َأِ) َر
َ ْ َش#
َ هِ`َمٍ َو
َ ْ .َ َ "َ@
َ َو،ِِ َ ْ ا ْ َ ِ َ َْ ا
ِ ْ َأ5ُ " »ا
«]ُ@ ُ8 )ِ%
ِ َآ
َ ِ%@ ِ ْ5ِ ْ"َ#
َ َ5"ْ َCْG وَا،ََaAُ
(O Allah! Save Al-Walid bin Al-Walid, Salamah bin Hisham, `Ayyash bin Abi Rabi`ah and the
weak and the helpless people among the faithful believers. O Allah! Be hard on the tribe of
Mudar and let them suffer from years of famine like that of the time of Yusuf. )
He would say this supplication aloud. He sometimes would supplicate during the Dawn
prayer, "O Allah! Curse so-and-so (persons),'' mentioning some Arab tribes. Thereafter, Allah
81
revealed,
ٌ!ْءX
َ ِ Aْ [ ا
َ Aِ Z
َ
َ {
َ ْ
َ
(Not for you is the decision.)
Al-Bukhari recorded that Hamid and Thabit said that, Anas bin Malik said that the Prophet
was injured during the battle of Uhud and said,
«ْ؟5ُ Bِ َ ا6X
َ ٌَ ْم0 K
ُ "ِْ 8ُ ]
َ ْ » َآ
(How can a people achieve success after having injured their Prophet)
Thereafter,
ٌ!ْءX
َ ِ Aْ [ ا
َ Aِ Z
َ
َ {
َ ْ
َ
(Not for you is the decision,) was revealed.
Imam Ahmad recorded that Anas said that, the Prophet's front tooth was broken during the
battle of Uhud and he also sustained injuries on his forehead until blood dripped on his face.
The Prophet said,
«;؟G
َ َو2#
َ ْ5ِ ُ ُهْ إِ
! َر#ْ8َ َ َو ُه،ْ5ِ Bِ %َ ِ َا-"ُ ا هCَ Dَ ٌ ْم0َ K
ُ "ِْ 8ُ ]
َ ْ » َآ
(How can a people achieve success after having done this to their Prophet who is calling them
to their Lord, the Exalted and Most Honored) Allah revealed,
َْ َـِ" ُ ن5ُ fَِD ْ5ُ َ - Cَ ُ8 ْ ْ َأو5ِ ْ"َ#
َ ب
َ ُ8َ ْ!ْ ٌء َأوX
َ ِ Aْ [ ا
َ Aِ َZ َ {
َ ْ َ
(Not for you is the decision; whether He turns in mercy to (pardons) them or punishes them;
verily, they are the wrongdoers.) Muslim also collected this Hadith.
Allah then said,
ِِ! ا [رْضD َAت َو
ِ َ
َـ
ِ! اD َA Lِ " َو
(And to Allah belongs all that is in the heavens and all that is in the Earth.) 3:129, everything
is indeed the property of Allah and all are servants in His Hand.
ُ`َء8َ َA ب
ُ - َC8ُ `َ ُء َو8َ َ ِ ُ ِ /ْ 8َ
(He forgives whom He wills, and punishes whom He wills.) for His is the decision and none
can resist His decision. Allah is never asked about what He does, while they will be asked,
ٌِ= ُ رٌ رr
َ Lُ "
وَا
(and Allah is Oft-Forgiving, Most Merciful.)
Allah prohibits His believing servants from dealing in Riba and from requiring interest on
82
their capital, just as they used to do during the time of Jahiliyyah. For instance, when the time
to pay a loan comes, the creditor would say to the debtor, "Either pay now, or the loan will
incur interest.'' If the debtor asks for deferment of the loan, the creditor would require
interest and this would occur year after year until the little capital becomes multiplied many
times. Allah also commands His servants to have Taqwa of Him so that they may achieve
success in this life and the Hereafter. Allah also threatens them with the Fire and warns them
against it, saying,
ن
َ ُ =
َ ُْ ْVُ "Cَ َ
وَا
@ُ َلLَ "
ُ اْ اCِm َوَأ-
َ 8ِِ َـV"ْ ِ
ت
ْ #
ِ رَ ا
ِ! ُأ%
وَا ُ اْ ا
(And fear the Fire, which is prepared for the disbelievers. And obey Allah and the Messenger
that you may obtain mercy.) 3:131,132.
Allah encourages His servants to perform righteous deeds and to rush to accomplish the acts
of obedience. Allah said,
َ ِ ُ "ْ ِ
ْ ت#
ِ ض ُأ
ُ ْت وَا [ر
ُ َ
َـ
َ ا5d
ُ ْ#
َ .ٍ % G
َ ْ َوVُ رA ٍ ِ َة/ْ Aَ !َ
ُ اْ ِإ#ِ َو@َر
(And march forth in the way (which leads to) forgiveness from your Lord, and for Paradise as
wide as the heavens and the earth, prepared for the Muttaqin (the pious)) 3:133.
Just as the Fire was prepared for the disbelievers. It was reported that the meaning of Allah's
statement,
ُت وَا [رْض
ُ َ
َـ
َ ا5d
ُ ْ#
َ
(as wide as the heavens and the earth) draws the attention to the spaciousness of Paradise. For
instance, Allah said in another Ayah, while describing the couches of Paradise,
ٍ َقBْ َ @
ْ ْ ِإAِ َ5%ُ ِ<َhَ
(lined with silk brocade) 55:54, so what about their outer covering It was also said that
Paradise is as wide as its length, because it is a dome under the Throne. The width and length
of a dome or a circle are the same in distance. This is supported by what is found in the Sahih;
«َ =
ْ
ش ا
ُ ْ#
َ َ5ُ ْ @
َ َو،ِ.% َ6
ْ َرُ ا5ْ ُ َأ6 َ َ Lُ %ْ Aِ َو،ِ.% 6
َ
ْ ا
ُ@
َ ْ َوأَو،ِ.ـ%َ6
ْ ْ"َ! ا# َأLُ fَِD ،َ ا ْ
ِْ َدوْسeُ ُ
?َ@
ْ َD .َ ـ%6
َ
ْ اW
َ @َ?
ْ ُ ُ ا
َ »ِإذَا
(When you ask Allah for Paradise, ask Him for Al-Firdaws which is the highest and best part
of Paradise. From it originate the rivers of Paradise, and above it is the Throne of the Most
Beneficent (Allah).)
This Ayah 3:133 above is similar to Allah's statement in Surat Al-Hadid,
ِ
َ ِء وَا [رْض
ض ا
ِ َْCَ َآ5d
ُ ْ#
َ .ٍ % َGْ َوVُ رA ِ َ ٍة/ْ Aَ !َ
@َُِ اْ ِإ
(Race with one another in hastening towards forgiveness from your Lord (Allah), and
Paradise the width whereof is as the width of the heaven and the Earth) 57:21.
Al-Bazzar recorded that Abu Hurayrah said that a man came to the Messenger of Allah and
asked him, about Allah's statement,
83
ُت وَا [رْض
ُ َ
َـ
َ ا5d
ُ ْ#
َ .ٍ % G
َ َو
(Paradise as wide as the heavens and the Earth) 3:133; "Where is the Fire then'' The
Prophet said,
«َرُ؟5%
ا
َ ْ8?َDَ ،ٍ)ْءX
َ ; { ُآ
َ Bِ
َ ََءG ا
"ْ َ; ِإذَاR
َ ْ8»َأ َرَأ
(When the night comes, it overtakes everything, so where is the day) The man said, "Where
Allah wants it to be.'' The Prophet said,
«;َG َو2 #
َ W
ُ َ َء اX o
ُ ْ َ= ُُ نV َ ُر%
اZ
َ
ِ-َ» َوآ
(Similarly, the Fire is where Allah wants it to be.) This Hadith has two possible meanings.
First, when we do not see the night during the day, this does not mean that the day is not
somewhere else, even though we cannot see it. Such is the case with Hell-fire, for it is where
Allah wants it to be. The second meaning is that when the day overcomes this part of the
world, the night overtakes the other part. Such is the case with Paradise, for it is in the utmost
heights above the heavens and under the Throne. The width of Paradise is, as Allah stated,
ِ
َءِ وَا[ ْرض
َ ْضِ اC َآ
(whereof is as the width of the heaven and the Earth) 57:21.
The Fire, on the other hand, is in the lowest of lows. Therefore, Paradise being as wide as the
heavens and Earth does not contradict the fact that the Fire exists wherever Allah wills it to
be.
Allah said, while describing the people of Paradise,
ِءna ِء وَاn
ِ! اD ن
َ ُ ِ %ُ8 َ8ِ- ا
(Those who spend (in Allah's cause) in prosperity and in adversity) 3:134, in hard times and
easy times, while active (or enthusiastic) and otherwise, healthy or ill, and in all conditions,
just as Allah said in another Ayah,
ً.َ ِ T
َ َ#@ا َو
ِ َِر5%
ْ ِ
ْ ِ; وَا5ُ
ََ Aْ ن َأ
َ ُ ِ %ُ8 َ8ِ-
ا
(Those who spend their wealth (in Allah's cause) by night and day, in secret and in public)
2:274 These believers are never distracted from obeying Allah, spending on what pleases
Him, being kind to His servants and their relatives, and other acts of righteousness. Allah said,
ِس% ِ ا#
َ َِ َـC ْ َ وَاvْ َ/ ْ ا
َ ِ Y
ِ َـV ْ وَا
(who repress anger, and who pardon men;) 3:134 for when they are angry, they control their
anger and do act upon it. Rather, they even forgive those who hurt them. Imam Ahmad
recorded that Abu Hurayrah said that the Prophet said,
«(َa/َ ْ َ ا%ْ #
ِ Lُ
َ ْ َ Z
ُ "ِ ْ 8َ ِي-
َ ا8ِ`
ا
Vِ
َ و،ِ.#
َ َ
ِ ُ8ِ`
{ ا
َ ْ
َ »
(The strong person is not he who is able to physically overcome people. The strong person is
84
he who overcomes his rage when he is angry.)
This Hadith is also recorded in the Two Sahihs. Imam Ahmad recorded that Ibn `Abbas said
that the Messenger of Allah said,
.ْ َ ٍة5
َ ِ ٌ;5ْ @َ ِر% َ َ; ا#َ ً َأ َ ِإنQَ"َQ ْنٌ ِ َ ْ َ ٍة2=
َ .ِ ـ%6
َ ْ َ َ; ا#
َ ن أَ َ ِإ،َ%5َ G
َ K
ِ ْ Dَ ْAِ ُWُ اeَ0 َو،ُL َ Iَ d
َ
ًا َأوْ َو ِ Cْ Aُ َ Y
َ ْ ْ َأAَ »
«ًَ 8ِ إLُ Dَ ْ َG ?َ"َAَ ِإW
ِ ٌBْ َ# َ5 َ َYَ َآA ،ٌBْ َ# َ5 ُ Y ِ Vْ 8َ ٍvْ rَ .ِ #َ ْGَ ْAِ W ِ ( ِإ َ! ا =
َ َأ.ٍ #
َ َْG ْAِ َA َو،ََ ِ ْ ) ا
َ ِ0ْ ُوAَ ُ ِC
وَا
(He who gives time to a debtor or forgives him, then Allah will save him from the heat of
Jahannam (Hell-fire). Behold! The deeds of Paradise are difficult to reach, for they are on top
of a hill, while the deeds of the Fire are easy to find in the lowlands. The happy person is he
who is saved from the tests. Verily, there is no dose of anything better to Allah than a dose of
rage that the servant controls, and whenever the servant of Allah controls it, he will be
internally filled with faith.)
This Hadith was recorded by Imam Ahmad, its chain of narration is good, it does not contain
any disparraged narrators, and the meaning is good.
Imam Ahmad recorded that Sahl bin Mu`adh bin Anas said that his father said that the
Messenger of Allah said,
«َءX ُ ِرJ ْ ي ا
ْ َأAِ eُ َ g
َ ُ8 !=
َ c
ِ <ِ َ"َg ْ س ا
ِ َ"! ُرؤُو# W
ُ ُ اeَ#ُ َدe-َ ِ %ْ ُ8 َْ"! َأن# ٌَ ِدر0 َ ً َو ُهYْ r
َ َ َYْ َآAَ »
(Whoever controlled rage while able to act upon it, then Allah will call him while all creation
is a witness, until He gives him the choice of any of the Huris (fair females with wide, lovely
eyes - as mates for the pious) he wishes.)
Abu Dawud, At-Tirmidhi and Ibn Majah collected this Hadith, which At-Tirmidhi said was
"Hasan Gharib''.
Ibn Marduwyah recorded that Ibn `Umar said that the Messenger of Allah said,
«W اLِ G
ْ َ َء َو/ِ ْ َ ا5 َ Y
َ ٍ َآvْ r
َ .ِ #
َ ْG
َ ْAِ ًاG
ْ َ; َأa
َ ْD َأ.ٍ #
َ َْG ْAِ ٌBْ َ# ع
َ َ6 َ َA»
(There is not a dose of anything that the servant takes which is better than a dose of control of
rage that he feels, when he does it seeking Allah's Face.) Ibn Jarir and Ibn Majah also
collected this Hadith.
Allah said,
َvْ /َ ْ َِ اY
ِ َـV ْ وَا
(who repress anger) meaning, they do not satisfy their rage upon people. Rather, they refrain
from harming them and await their rewards with Allah, the Exalted and Most Honored. Allah
then said,
ِس%
ا
ِ#
َ َِ َـC
ْ وَا
(and who pardon men;) They forgive those who treat them with injustice. Therefore, they do
not hold any ill feelings about anyone in their hearts, and this is the most excellent conduct in
85
this regard. This is why Allah said,
َِ%
ِ ْJ ُ
ْ ( ا
ِJ8ُ Lُ "
وَا
(verily, Allah loves the Muhsinin (the good-doers)).
This good conduct is a type of Ihsan excellence in the religion. There is a Hadith that reads,
«W اLُ Cَ َDِ َرW Iَ d
َ ْ َ َاAَ َو،ا2#
ِ ْ ٍ ِإCَ ِ ًاBْ #
َ W
ُ َ زَا َد اA َو،ٍ.0َ َ ^
َ ْAِ ٌَلA
َ َ َ َA :
5ِ ْ َ"#
َ ُ
ِ 0ْ "َثٌ ُأQَ »
(I swear regarding three matters: no charity shall ever decrease the wealth; whenever one
forgives people, then Allah will magnify his honor; and he who is humble for Allah, then Allah
will raise his rank.)
Allah said,
ْ5ِ ِ ُ-ُ ِ ْ َُوا/ْ َ @
ْ َD Lَ " ْ َذ َآُواْ ا5ُ
َ ُ ْ َأوْ ََ" ُ اْ َأ.ً `
َ ِJَـD "ُ ْاCَ Dَ ِإذَا
َ 8ِ- وَا
(And those who, when they have committed Fahishah or wronged themselves with evil,
remember Allah and ask forgiveness for their sins) 3:135.
Therefore, if they commit an error they follow it with repentance and ask forgiveness. Imam
Ahmad recorded that Abu Hurayrah said that the Prophet said,
،ِLِ ُ-O ُ ?ْ 8َ ( َو
َ ْ - ِ ُ ا/ْ 8َ َ رLُ َ ن
ِ"َ َأCَ Dَ ًBْ َ ِ; ذ#َ ِيBْ # َ :; َG َو2 َ# W ُ َ َل اDَ ،ُeْ ِ ْrَD ًBْ َذR
ُ Bْ َ ْب ِإ) أَذ َر:َ َلDَ ًBْ ( َذَ َ ْ"ً َأذG
ُ َن ر
»ِإ
-ُO?ْ َ8( َوَ ْ - ِ ُ ا/ْ 8َ رLُ َ ن ِي َأBْ َ# َ "ِ# َ :! َC َ َ َركَ َوB َ َ َلDَ ،ُeْ ِ r ْ َD ًBْ َذRُ "ْ ِ #
َ )ب ِإ
َ ر:َلDَ َ O َ n ًBْ ِ َ; َذ#
َ Qُ ،ِيBْ َC ِ ت ُ ْ َ r
َ ْ0َ
(ْ- ِ ُ ا/ْ 8َ رLُ َ ِي َأنBْ # َ َ "َِ# :; G َ َ و2 # َ Wُ َ َل اDَ ،)ِ eُ ِْ r ْ َD ًBْ َ ذRُ "ْ ِ #
َ )ب ِإ َر:َلDَ َO َ n ًBْ َ ِ َ; ذ#
َ Qُ ،ِيBْ Cَ ِ ت
ُ ْ َ r َ َْ0،ِLِ
ِ /ْ 8َ رLُ َ ن ِي َأBْ # َ َ "ِ# َ :; G َ َو2# َ W ُ َ َل اDَ ،)ِ ُeْ ِ ْrَD ًBْ َ ذR ُ "ْ ِ #
َ )ب ِإ َر:َلDَ َ Oَ n ًBْ َ ِ َ; ذ#
َ Qُ ،ِيBْ َC ِ ت ُ ْ َ r
َ ْ0َ ،ِLِ -ُ ُO?ْ َ8َو
«َءX َA ;ْ َ Cْ َ ْ"َD ِيBْ Cَ ِ ت ُ ْ َ َr َْ0 )ُ ُآْ َأ5ِ X ْ ُأ،ِLِ ُ-ُO?ْ 8َ ( َو
َ ْ - ا
(A man once committed an error and said, `O Lord! I committed an error, so forgive me.'
Allah said, `My servant committed an error and knew that he has a Lord Who forgives or
punishes for the error. I have forgiven My servant.' The man committed another error and
said, `O Lord! I committed an error, so forgive me.' Allah said, `My servant knew that he has
a Lord Who forgives or punishes for the sin. I have forgiven My servant.' The man committed
another error and said, `O Lord! I committed an error, so forgive me.' Allah said, `My servant
knew that he has a Lord Who forgives or punishes for the error. I have forgiven my servant.'
He then committed another error and said, `O Lord! I committed an error, so forgive me.'
Allah said, `My servant knew that he has a Lord Who forgives or punishes for the error. Bear
witness that I have forgiven My servant, so let him do whatever he likes.') A similar narration
was collected in the Sahih.
`Abdur-Razzaq recorded that Anas bin Malik said, "I was told that when the Ayah,
ْ5ِ ِ ُ-ُ ِ ْ َُوا/ْ َ @
ْ َD Lَ " ْ َذ َآُواْ ا5ُ
َ ُ ْ َأوْ ََ" ُ اْ َأ.ً `
َ ِJَـD "ُ ْاCَ Dَ ِإذَا
َ 8ِ- وَا
(And those who, when they have committed Fahishah or wronged themselves with evil,
remember Allah and ask forgiveness for their sins,) was revealed, Iblis (Shayatan) cried.''
Allah's statement,
86
ُL"
ب ِإ [ ا
َ ُ-
ِ ُ ا/ْ 8َ َA َو
(and none can forgive sins but Allah), means that none except Allah forgives sins. tAllah said,
ََْ" ُ نC8َ َْ"ُ اْ َو ُهCDَ َA !َ"َ# ِْوا8ُ ْ ََو
(And do not persist in what (wrong) they have done, while they know), for they repent from
their error, return to Allah before death, do not insist on error, and if they err again, they
repent from it. Allah said here,
ََ" ُ نCْ 8َ ْ َو ُه
(while they know) Mujahid and `Abdullah bin `Ubayd bin `Umayr commented, "Whoever
repents, then Allah will forgive him.'' Similarly, Allah said,
ِeَ ِدBِ# ْ#
َ .َ َ ْ َ ُ; اBْ 8َ َ ُهLَ " َ" ُ اْ َأن اCْ 8َ ْ ََأ
(Know they not that Allah accepts repentance from His servants) 9:104, and,
ً ِ= ُ رًا رr
َ Lَ "
ِِ ا68َ Lَ "
ِِ ا/ْ َ
ْ 8َ Qُ Lُ
َ ْ َ ْ"ِY
ْ 8َ ْ َ ;ْ @ُ ءًا َأوCْ 8َ َA َو
(And whoever does evil or wrongs himself but afterwards seeks Allah's forgiveness, he will
find Allah Oft-Forgiving, Most Merciful.) 4: 110 and there are several examples similar to
this Ayah.
Next, Allah said after this description,
ْ5ِ رA ٌ ِ َة/ْ A ْ ُؤ ُهnَ2َG Z
َ ِ ُأوْ َـ
(For such, the reward is forgiveness from their Lord) 3:136, as a reward for these qualities,
َُـ5ْ [ َ ا5ِJ
ْ َ ِA ِْى6 َ ٌRـ%G
َ ْ َو5ِ رA ٌْ ِ َة/A
(forgiveness from their Lord, and Gardens with rivers flowing underneath (Paradise))
carrying all kinds of drinks,
َ5ِD
َ 8ِ"َِـO
(wherein they shall abide forever) and ever,
َِ" ِ َـC ْ ُ اG
ْ َ َأCْ ِ َو
(How excellent is this reward for the doers) Allah praises Paradise in this part of the Ayah
87
11. QS Al Imran 3:198-200
َِ ٌْ
َ َْارO Lِ "
َ ا%ِ# َAِ َوL"
ِ ا%ِ# ْA [ٍ 2ُ ُ َ5ِD َ8ِ"َِـO ُ َـ5ْ [َ ا5ِ J
ْ َ ِA ِى6
ْ َ ٌRـ%G
َ ْ5ُ
َ ْ5ُ ا َ ْاْ َر
َ 8ِ-
ِ اVِ
َ -
ُ5
َ Z
َ ِ ُأوْ
ـT ً ِ"َ0 ً%َ Qَ Lِ "
اR
ِ َـ8َن ِـ
َ ` َُو
ْ 8َ [َ Lِ "
َ ِC`
ِ َـO ْ5ِ ْ
َ َل ِإ2ِ َُ أAْ َوVُ ْ
َِ َل ِإ2َُ أA َوLِ "
ِ
ُ Aِ ْE8ُ َ
َ ( ِ َِـV
ْ ْ َأ ْه ِ; اAِ ن
َوِإ
ُ نJ"ِْ ُ ْVُ "َC
َ Lَ "
ُ اْ وَا ُ اْ اhِ ُِواْ وَ^َُِواْ وَرَاB^ ْ ُ اْ ا%Aَ ءَا َ 8ِ-
َ ا58 َ?َـ8 - ب ِ َ
J ِ
ْ اIُ 8ِ@
َ Lَ "
ن ا
ْ ِإ5ِ َ َر%ِ# ْ ُ ُهG ْ َأ
3:198. Akan tetapi orang-orang yang bertakwa kepada Tuhan-nya bagi mereka surga yang
mengalir sungai-sungai di dalamnya, sedang mereka kekal di dalamnya sebagai tempat
tinggal (anugerah) dari sisi Allah. Dan apa yang di sisi Allah adalah lebih baik bagi orang-
orang yang berbakti.
3:199. Dan sesungguhnya di antara ahli kitab ada orang yang beriman kepada Allah dan
kepada apa yang diturunkan kepada kamu dan yang diturunkan kepada mereka sedang
mereka berendah hati kepada Allah dan mereka tidak menukarkan ayat-ayat Allah dengan
harga yang sedikit. Mereka memperoleh pahala di sisi Tuhan-nya. Sesungguhnya Allah amat
cepat perhitungan-Nya.
3:200. Hai orang-orang yang beriman, bersabarlah kamu dan kuatkanlah kesabaranmu dan
tetaplah bersiap siaga (di perbatasan negerimu) dan bertakwalah kepada Allah supaya kamu
beruntung.
(198. But, for those who have Taqwa of their Lord, are Gardens under which rivers flow (in
Paradise); therein are they to dwell, an entertainment from Allah; and that which is with
Allah is the best for Al-Abrar (the most righteous).)
(199. And there are, certainly, among the People of the Scripture (Jews and Christians), those
who believe in Allah and in that which has been revealed to you, and in that which has been
revealed to them, humbling themselves before Allah. They do not sell the verses of Allah for a
small price, for them is a reward with their Lord. Surely, Allah is swift in account.)
(200. O you who believe! Endure and be more patient, and Rabitu, and have Taqwa of Allah,
so that you may be successful.)
ا آ
ٌْ ِ ْ"?َ َْا ِرO
َ Lِ " َ ا%ْ #
ِ َA َوLِ " ِ ا%ْ ِ# ْAِ ً 2ُ ُ َ5ِD
َ 8ِ َِO َ ُر5ْ?َْ َ ا5ِ ْJ َ ْAِ ِْي6 َ ٌت%َG ْ5ُ َ ْ5ُ َ ا َ ْا ر
َ 8ِ- ا
ِ Vِ َ
ر5M ا5J A ي6 ت%G 5
5 ا ا ر8-
اV
" eC ل0 ر%
ا5
A ) ا
وذآ أنD رV
ا
ذآ =ل ا-Vوه
B# ;5@ هm أ%Q= = أ%Q= : L8دوA ل ا0
ار " وO W ا%# A وW ا%# A [2 5D 8
O
و# W اB# # رQرب دJA # )D^
ا
اW اB# ?B! أJ8 ?B أC@ ?B ر أ# ? ه`مB أWا
ا
ك- = آZ"# Z8
ء آ أن
ا%Mء واx وا ا5M ارMل " إ @ ا ا0 "@ وL"# W) ^"! اB%
ا# صC
ا
ب%G = أ%Q= ) أ%Q= : = )ل ا أ0 و# DA صC
و ا# W اB# # L8دوA اeا روا- " آc= Z"#
ارM إ @ ه ا: ل0 و# W اB# # رQرب دJA # )D^
ا
اW اB# # { 8 !
# %Q=
%Q= : = )ل ا أ0 Q . "# أW واLBXا أ- وهc= Z"#
كZ
- = آZ"# Z8
ء آ أن
ا%Mء واx وا ا5M
= )ل ا أ0 و. ر-
ذون اE8 [ 8-
ار اM ا: ل0
J
ا# ;G ر# )< ه`م ا
@ ا%Q=
" إاهA %Q= )أ
88
أ %Q= a8أ= @%ن = %Qأ CAو # .8ا # . O # w #Mا @Mد 0ل B#ا )%C8 Wا C
Aد { A Aة
و[ GDة إ[ ا
ت
5
Oآن ا
0ل ا " !
C Wو %# Aا
O Wار " وآ-ا روا B# eا
زاق #ا
ري #
ا L w #Mو0أ " و[ B
J8ا
8-آ وا أ ")
5
M O 5إ ")
2
5دادوا إ Qو
-# 5اب " 5Aو0ل
ا )%Q= 8Gا
%Q= !%إ@Jق = %Qا أ) # CGح
# .
aDن #أ) داود أ Lآن 8ل A A :
AEAإ[ وا
ت L
Oو A Aآ Dإ[ وا
ت L
OوfD )%08
Aن ا 8 Wل " و %# Aا
O Wار " و 8ل "
".و[ B
J8ا
8-آ وا أ ")
5
M O 5إ ")
2
5دادوا إ Qو
-# 5اب 5A
َ ْ5ُ َ Zأُ ْGهُ
ت ا " ِ ً"ِ"َ0 ً% َ Qَ Lأُوَ ِ َ
ن ِِ َ8
` َُو َ
ِ" ِْ 8َ َ L
َ ِCX
ِ " َِ Lوُ َAأْ َِ 2ل ِإَ ْ َُ ْVوُ َAأْ َِ 2ل ِإَ ْ ِِ َO ْ5
ب َ َ ْ ُُ Aِ ْE8
ن ِ ْAأَ ْه ِ; ا ْ ِِ َV
َوِإ
@ِ Iُ 8ا ْ َ
ِJب ن ا " ََ L َ َ %ْ #ر ِِ ْ5إ
ِ
A . <m # !
C Bg8أه; ا
Vب أ %AE8 5ن c= Wا 8Uن و %AE8ن أ2ل A IA JA !"#ه %AEAن A L
ا
(Vا
.Aأ CXO 5ن Wأي ChAن
CdO Lن "
-Aن `8 [ L88ون 8ت ا T"0 % Q Wأي [ V8ن A
? A 588ا
`Bرة !"^ Jا L"# Wو@" وذآ ^ Lو LCو LCBAو^ .أ LAوه[Eء ه Oة أه; ا
Vب و^ 5
@ اء آ ا ه دا أو رى .و0 0ل @ )D !
Cرة ا
" ا
% n 8-ه ا
Vب L"B0 Aه %AE8 Lن وإذا 5"# !"8
0ا L %Anإ Lا
A cJر %إ آ "
A L"B0 A %أو
E8 Zن أGه B^ Aوا " ا . .8xو0 0ل " !
Cا
8-
% nه ا
Vب T c= L "8و Lأو
%AE8 Zن " Lا . .8xو0 0ل " !
Cو 0 Aم !@ Aأ58 .Aون
cJو
C8 Lن "
و0ل
" !
Cا @ اء Aأه; ا
Vب أ "8 . <0 .Aن 8nت اn Wء ا
"; وه 6
8ون " و0ل %An ;0 " !
Cا Lأو [
%AEا إن ا
8-أو ا ا
L"B0 A "Cإذا g8 5"# !"8ون
ذ0ن @6ا و
8ن @JBن ر %إن آن و #ر[ C
%
وg8ون
ذ0ن VB8ن و828ه " # `Oوه e-ا
ت )D Gا
5د و
T"0 Vآ و B# )D GاT@ Wم وأ A L
A
A Anأ=Bر ا
5د و
/"B8ا `#ة أ { وأ Aا
%رى 58 5%Aون و%8دون
" cJآ 0ل 6
" !
Cن أ Xا
%س
#اوة
" %An 8-ا ا
5د وا
8-أXآ ا و
6ن أ A 50دة
" %An 8-ا ا
0 8-ا إ رى " إ
! 5Q?D " !
C L
0
ا
0 Wا %Gت 6ي 5J Aا5Mر " 5D 8
Oا . .8xوه-Vا 0ل ه " %5أو
5
ZأGه %#ر " 5ا ..8xو0
)D RBQا
o8Jأن CGأ) (
mر )dا0
L%# Wأ @ رة آaJ C5ة ا
Z"A )X6%ا
.`BJو e%#ا
hBرآ.
وا
و@ !V .و Vا != LCAأ BaOا
Jه .و )D RBQا
JJأن ا
A
)X6%ت eCا
!"^ )B%ا L"# Wو@" إ
!
أ^ LJو0ل " إن أA 0 .`BJ
V
Oت "Dا gD " L"#ج إ
! ا
Jاء 5 Dو^"! .L"#وروى ا أ) =
وا
vDJأ A Vدو = o8= A L8د @" # RQ # .أ{ 0 Z
Aل )D
:ا
0 )X6%ل ر@ ل ا!"^ W
ا L"# Wو@" " ا@ /وا D " VOMل Cا
%س A?8أن
A "C
/ت ?رض ا
" R
2%D .`BJوإن Aأه; ا
Vب
W AE8و Aأ2ل إ
Vو Aأ2ل إ
" W CXO 5ا . .8xوروا = B# eوا أ! = c8m AأOى #
= د @" # RQ # .ا
#
Jا
!"^ )B%ا L"# Wو@" Qروا eا Aدوm A L8ق # = #أ{ Z
A
A Jم .وروا eأ a8ا o8= A 8Gأ) Vا
0 # )
-5دة C@ #ا
( 0 G #ل 0 :ل ر@ ل اW
^"! ا L"# Wو@" = Aت ا
" )X6%إن أOآ أ^A 0 . Jت " gDج ر@ ل ا !"^ Wا L"# Wو@" !"Dآ )"8
!"#ا
BVD 2<%6أرD . Cل ا
D%ن A "# !"# )"8ت ?رض ا
2?D .`BJل ا " Wوإن Aأه; ا
Vب
" W AE8
ا . .8xو0ل أ داود = # JA %Qو ا
ازي = . "@ %Qا
JA # ;aإ@ 828 )%Q= cJروAن # #وة
.`<# #ر )dاA
: R
0 5%# Wت ا
)X6%آJ %ث أ28 [ Lال 8ى eB0 !"#ر .و 0روى ا
vDJأ B#اW
ا
Jآ
A )Dرآ Lأ ?Bأ ا
BCس ا
ري و = B# %Qا )"# Wا
2/ال = )"# %Qا
%Q= cX
Jا
ا
Bرك = B# A# # RQ (CA %Qا Wا
# 2أ0 Lل 2 :ل
# )X6%و Aأر6D 5dء eا
G5ون
Dا :إ (Jأن gج ; ZCAو ى Gأ %وD % RC%^ Z826ل
:اء %ا 2# Wو A O ;Gدواء %ة
ا
%س .و " R
2 LDوإن Aأه; ا
Vب
W AE8و Aأ2ل إ
Vو Aأ2ل إ
" W CXO 5ا0 Q . .8xل ه-ا =o8
^ KJا%@Uد و
. eGg8و0ل ا أ) 6A # K6ه " وإن Aأه; ا
Vب " . "
A )%C8أه; ا
Vب و0ل B#د
%Aر @?
Rا
Jا
Bي 0 #ل ا " Wوإن Aأه; ا
Vب
" W AE8ا0 . .8xل ه أه; ا
Vب ا
8-آ ا ;B0
!"^ JAا L"# Wو@" e CB Dو D#ا اT@Uم h#?Dه ا !
C Wأ Gا-"
%Qي آ ا A L"#ا 8Uن !"^ JA ;B0اW
L"#و@" وا JA 5#Bا ^"! ا L"# Wو@" روا eا أ) = و )D RBQ 0ا
# JJأ) 0 !@ Aل 0 :ل ر@ ل اW
^"! ا L"# Wو@" " E8 .QTQن أGه -D Aآ " 5%Aر A TGأه; ا
Vب LB% Anو " ) Anو[ " !
C L
0
`8ون 8ت ا " T"0 % Q Wأي [ V8ن A 588? Aا
"Cآ L"CDا
. <hا
ذو
-B8 ; 5%A .ن ذ
6A Zو
-5ا 0ل
" !
Cأو
5
ZأGه %#ر 5إن ا I8@ Wا
Jب " 0ل 6Aه @ I8ا
Jب I8@ )%C8ا=Uء .روا eا أ)
=.وer
^ ُِBوا وَ^َُِوا وَرَا ِ ُhا وَا ُ ا ا " َْVُ "Cَ َ L
َ َ8أ َ58ا ُ%Aَ n َ8ِ-ا ا ْ
8 " !
C L
0أ 58ا
%An 8-ا ا^Bوا و^وا ورا hا " 0ل ا
Jا
Bي أAوا أن B8وا !"#د 5%8ا
-ي ار ea
89
ا 5
Wوه اT@Uم
e #8 TDاء و[
aاء و[
`ة و[
Oء =! 8ا "
Aوأن 8وا ا#Mاء ا
V8 8-ن
د 5%8وآ0 Z
-ل rوا= "# Aء ا
"] وأ Aا
ا )5D .hا
اوVA )D .Aن ا
BCدة وا
Bت و ;0اYر ا
Tة C
ا
Tة L
0ا B#س و@ ]%= ;5و JAآ (Cا
) وrه وروى ا أ) = ه %5ا
o8Jا
-ي روا"
A e
وا
Z
A o8= A )<
%أ{ #ا
TCء B#ا
= C8 #ب !
Aا
# .0Jأ # Lأ) ه8ة ر )dاL%# W
#ا
!"^ )B%ا L"# Wو@" 0ل " :أ[ أBOآ J 8ا L Wا
8hgو L ID8ا
رGت إ@Bغ ا
dء !"#ا
Vرe
وآة ا
!hgإ
! ا
GواYر ا
Tة Cا
Tة V
-Dا
ط V
-Dا
ط V
-Dا
ط " .و0ل ا Aدو JA %Q= L8
أ= = !@ A %Qإ@Jق = %Qأ 828 )"# . JGا
)D Vأ ?Bا أ) آ # 828 JA # . 8أ) @" .
B#ا
= 0ل أ )"# ;B0أ ه8ة D A 8ل أ ري 8ا أ R
2 D )Oه e-ا 8 " .8xأ 58ا
%An 8-ا ا^Bوا و^وا
ورا hا " 0 . [ R"0ل أ Aإ )D V8
LزAن ا
!"^ )B%ا L"# Wو@" 2rو 8ا hن LDو
0 )D R
2 5%Vم C8ون
ا
Gو "8ن ا
Tة A )Dا-8 Q 50آون ا 5"CD 5D Wأ " R
2ا^Bوا " أي !"#ا
" ات ا
" { gو^وا "
أ
Vوه اآ " ورا hا " G
A )Dآ " وا ا ا J" V"C
" V"# D " Wن " .وه-Vا روا eا
Jآ
A )DرآA L
%A C@ c8mر # RQ (CA #داود ^
# Kأ) @" # .أ) ه8ة e J%و0ل ا )%Q= 8Gأ
ا
<( = )%Qا B# # ;aDا C@ Wا
Bي )"# # ;B=X # eG #ر )dا0 L%# Wل 0 :ل ر@ ل ا!"^ W
ا L"# Wو@" " أ[ أد
V8 A !"# Vا
-ب وا
8hg؟ إ@Bغ ا
dء !"#ا
Vر eواYر ا
Tة Cا
Tة V
-Dا
ط
" و0ل ا 8Gأ ;5@ !@ A )%Q= a8ا
!J8 %Q= )"Aوا !J8 )%Q= G5A JA %Q= Kdز# 8
ز 8أ) أ
B# G # ;B=X # .ا0 Wل 0 :ل ر@ ل ا !"^ Wا L"# Wو@" " أ[ أد
J 8 A !"# VاL W
ا
8hgو L V8ا
-ب ؟ 8 !" %"0ر@ ل ا0 Wل " إ@Bغ ا
dء )DأAآ 5%وآة ا
!hgإ
! ا
GواYر ا
Tة
Cا
Tة V
-Dا
ط " .و0ل ا Aدو )"# JA %Q= L8أ B# JA ?BاT@ Wم ا
)Q Bأ JA ?B
(
rاhMآ) أ # ?Bن B#ا
= أ ?Bا
ازع # IDأ) @" B# .ا
= #أ) أ 8ب 0ل :و%"# D
ر@ ل ا !"^ Wا L"# Wو@" Dل " ه;
Vإ
! J 8 Aا L Wا
-ب و L YC8ا GM؟ 8 C %"0ر@ ل ا Wو Aه ؟ 0ل
" إ@Bغ ا
dء !"#ا
Vر eوآة ا
!hgإ
! ا
GواYر ا
Tة Cا
Tة " 0ل " وه 0ل ا 8 " Wأ 58ا
8-
%Anا ا^Bوا و^وا ورا hا وا ا ا J" V"C
Wن " Z
-Dه ا
ط )Dا
" Gوه-ا = A (8r o8ه-ا ا
LG
Gا .و0ل B#ا Wا
Bرك B# RQ (CA #ا Wا
)%Q= 2داود ^
0 Kل 0 :ل
) أ @" B# .
ا
= 8ا أ )Oه; ري )Dأي )Xء R
2ه e-ا " .8xا^Bوا و^وا ورا hا " 0ل 0 [ R"0ل :إ 8 V8
Lا
أ )D )OزAن ر@ ل ا !"^ Wا L"# Wو@" 2rو 8ا LDو
L%VاYر ا
Tة Cا
Tة روا eا 8Gو 0م @ق
ا Aدو L
L8إ A LآTم أ) ه8ة ر )dا L%# Wوا Wأ "#و ;0ا
اد
ا .hهA %5ا .hا
2/و J )Dا
Cو و= v
/Qر اT@Uم و^ # 5د Oل ا#Mاء إ
! = زة Tد ا
" و 0وردت اBOMر
)D (rذ
Zوذآ آة ا
اب LD
Dوى ا
gBري C@ ;5@ # LJJ^ )Dا
#ي أن ر@ ل ا !"^ Wا L"# Wو@" 0ل " رط 8م ;B@ )DاO W
Aا
و " On o8= " . " 5"# Aروى "@ # "
Aن ا
ر@) #ر@
Lا !"^ Wا L"# Wو@" أ0 Lل " رط
8م و
"^ A O .م 5Xو LA0وإن Aت Gى L" # L"#ا
-ي آن L" C8وأGي L"#رز L0وأ Aا
ن " " =On o8
" 0ل اAUم أ= %Q= :إ@ cJإاه = %Qا ا
Bرك = #ة K8Xأ )BOأ ه ا
)[ gأن #و
Z
Aا
)%Jأ eBOأ 8 B# .
aD I @ Lل RC @ :ر@ ل ا !"^ Wا L"# Wو L
nو@" 8ل " آ; L" # !"# g8 RA
إ[ ا
-ي Aت Aا ;B@ )D hا L" # L
%8 LfD Wإ
! 8م ا
.Aو .%D A?8ا
. " Bوه-Vا روا eأ داود وا
-Aي A
= o8أ) ه ا
)[ gو0ل ا
-Aي =
^ KJوأ LGOا =Bن LJJ^ )Dأ0 " On o8= " . a8ل اAUم أ=
= !J8 %Qإ@ !@ A
= %Q= cJوأ @ Cو B#ا 828 Wآ" B# # 5ا`A %Q= .C5
Wح ه#ن
@ 8 A# .B# RCل RC @ :ر@ ل ا !"^ Wا L"# Wو@" 8ل " آ; L" # !"# L
g8 RAإ[ ا
ا ;B@ )D
ا68 Wي oCB8 != L" # L"#و A?8ا
ن " .روا eا
Jرث JAأ) ا
# e%
A )D .A5ا
ي وه B#ا W
ز 8إ
! " oCB8 != " L
0دون ذآ " ا
ن" وا
.C5إذا ^ح
= 5D o8Jو[ @ A IAم Aا
` اه .
" =0 " On o8ل ا B# { 8 %Q= L%%@ )D LGAا B# %Q= !"#Mا Wوه( أ )BOا
" # oزهة # BCA
أ # Lأ) ه8ة #ر@ ل ا !"^ Wا L"# Wو@" 0ل " A Aت Aا ;B@ )D hا WأGي L" # L"#ا
Kا
-ي آن
L" C8وأGي L"#رز L0وأ A Aا
ن و LCا 8 Wم ا
A %An .Aا
2ع اMآ c8m " " BأOى " 0ل اAUم أ= =%Q
!@ Aأ ?Bا
!@ A # .C5وردان #أ! ه8ة #ر@ ل ا !"^ Wا L"# Wو@" 0ل " A Aت Aا hو)0
.%Dا
Bوأ A Aا
2ع اMآ Bوrا L"#ر K8ز A L0ا
.%6وآ(
Lأ Gا
ا إ
! 8م ا
0 " On o8= " " .Aل
اAUم أ= = %Qإ@ cJا %Q= !
#إ@ # ;#ش # JA #و =" ."Jا
# )"8أ@ B# cJا# W
أم ا
رداء IDا
A " R
0 o8Jرا )X )Dء @ Aا=; ا
" .QTQأ8م أ2Gأت L%#رط @0 " On o8= " " .%ل
اAUم أ= = %Q= CG JA %Qآ B# RQ (CA %Q= { 5ا Wا
0 2ل 0 :ل #ن وه !"# (hg8
: eB%Aإ! A LC @ 8= VQJAر@ ل ا !"^ Wا L"# Wو@"
)%C% 8 V8أن أ= L VQإ[ ا
RC @ V Yر@ ل اW
^"! ا L"# Wو@" 8ل " =س
" ;B@ )D .ا Wأ A ;aDأ
]
"8 .م
" 5و8م 5ره " .وه-Vا روا eأ= #
روح #آ # # RQ (CA # { 5ن و 0روا eا # LGAه`م #ر B# #ا
= ز 8أ@" #
أ B# # RQ (CA # Lا Wا
0 2ل # (hO :ن ا
%س Dل :أ 58ا
%س إ) @ A RCر@ ل ا !"^ WاW
90
L"#و@" = )%C% 8
8أن أ= L VQإ[ ا
V YوgA g"D VJر
L
%أو
ع @ RCر@ ل ا !"^ WاL"# W
و@" 8ل " Aرا
" ;B@ )D .ا Wآ Rآ?
]
" 5A0 .و^ c8m " " 5AأOى " # #ن ر )dا0 L%# Wل
ا
-Aي = %Qا
)"#
Jا
Tgل = %Qه`م B#ا
" %Q= Zا
" %Q= C@ oأ ;#زهة # BCAأ)
^
# !
A Kن #ن 0ل # RC @ :ن وه !"#ا
8 B%ل :إ) آ A LC @ 8= Vر@ ل ا !"^ WاL"# W
و@" آاه Q )%# V0 .ا
) أن أ=g
e VQر اAؤ
A L
%ا
RC @ Lر@ ل ا !"^ Wا L"# Wو@" 8ل "
رط 8م ;B@ )Dا A O Wأ
] 8م @ Dا A eا
%زل " 0 Qل ا
-Aي :ه-ا = A (8r
= o8ه-ا ا
0 LGل
)%C8 JAا
gBري أ ^
# !
A Kن ا@ Lآن وذآ rا
-Aي أن ا@ Lا
Jرث وا Wأ "#وه-Vا روا eاAUم أ=
o8= Aا
" C@ oو B#ا .C5
Wو e%#ز8دة D eOn )Dل # )%C8ن " "Dا اAؤ آ] Xء " ه; " R/؟
0ا 0 Cل ا
" 5ا0 " On o8= " 5Xل أ !
#ا
-Aي = %Qا أ) @ %Q= #ن = JA %Qا
V%ر 0ل :
"@ Aن ا
ر@) `= ;Bا
وه A )Dا L
.hو L"# cX 0و !"#أ^D LJل :أ[ أ= 8 ZQا ا
o8J
@ A LCر@ ل ا !"^ Wا L"# Wو@" ؟ 0ل "! 0ل @ RCر@ ل ا !"^ Wا L"# Wو@" 8ل " رط 8م ;B@ )DاW
أ - ;aDأو 0ل ^ A - Oم 5Xو LA0وA Aت LDو .%D )0ا
Bو )
L" # Lإ
! 8م ا
. " .Aد Lا
-Aي
Aه-ا ا
LGو0ل ه-ا =
= o8و C )Dا
%ز8دة و
{ إ@%د : ; eوا ا
V%ر
8رك @" ن " " R"0
ا
Yه أن JAا
V%ر @ ;B=X A LCا
و 0روا "
A eوا
JVA o8= A )<
%ل وأ) B#ة .B#
آTه ;B=X #ا
و
"@ # .BJ^ Lن ا
ر@) #ر@ ل ا !"^ Wا L"# Wو@" أ0 Lل " رط 8م و
".
^ A Oم 5Xو LA0وإن Aت Gى L"#ا
-ي آن L" C8وأGي L"#رز L0وأ Aا
ن " .و 0م @ق "
A
د0 " On o8= " eل ا JA %Q= : LGAإ@ @ ;#ة = !"C8 JA %Qا
" ) = # %Qو ^KB
B# #ا
= #و JVA #ل #أ) آ0 (Cل 0 :ل ر@ ل ا !"^ Wا L"# Wو@" " =س
" .وراء #رة
ا
" 5X r A B
JAرaAن أ Y#أGا B# Aدة 5A^ .%@ .<Aو 5A0ورط 8م ;B@ )Dا A Wوراء
#رة ا
" 5X r A B
JAرaAن أ %# ;aDا Wوأ Y#أGا -أرا0 eل B# A : -دة أ
] @ 5A^ .%و5A0
fDن رد eا !
C Wإ
! أه" . @ L"# (V8
@ Lأ
] @ .%و L
(Vا
%
Jت و68ي L"#أ Gا
ط إ
! 8م ا
. " .A
ه-ا = A (8r o8ه-ا ا
V%A ; LGو0 " On o8= " 5A KB^ #ل ا { 8 !
# %Q= : LGAا
)"A
= X (CX JA %Qر
O C@ #أ) RC @ ;8 mأ{ 8 Z
Aل @ RCر@ ل ا !"^ WاL"# W
و@" 8ل " =س
" ;B@ )D .ا^ A O Wم ر ;Gو )D LA0أه" Lأ
] @ .%ا
8 .< "Q .%م وا
م آ?
] @. " .%
وه-ا = (8r o8أ a8و@
O Cه-ا L Cdأ زر .#و rوا= Aا . . <Mو0ل ا
. L8= !"# I8 [ : )"Cو0ل
ا =Bن 68 [ :ز ا[=6ج . Lو0ل ا
Jآ :روى #أ{ أ=د0 " On o8= " . .# d A o8ل ا JA %Q= : LGA
ا
Bح أ B# ?Bا
JA K
^ # JA 282Cزا<ة B# # #ا
A# .B# # 282Cا
0 )%56ل :
0ل ر@ ل ا !"^ Wا L"# Wو@" " ر= ا= Wرس ا
Jس " LDاhع B# #ا
282Cو
LfD A# .B#
8رآ Lوا Wأ0 " On o8= " ."#ل أ داود %Q= :أ CA %Q= .و )%C8 .8ا @Tم = )%Qا
"
) أ ;5@ LQ= Lا
ا
."Y%Jأ@ 5روا IAر@ ل ا !"^ Wا L"# Wو@" 8م = != %آaJD .`# Rت ا
Tة IAر@ ل ا !"^ WاW
L"#و@" 6Dء رD ;Gرس Dل 8 :ر@ ل ا Wإ) ا R"hأ ;BG RC"m != V88آ-ا وآ-ا fDذا أ 5ازن V !"#ة
أ 5%CY 5و 5 CوXه
BD 5ا
!"^ )B%ا L"# Wو@" و0ل " " . %r Zا
" rا إن Xء ا0 Q " Wل " A
%@J8ا
""0 " .ل أ{ أ) : QAأ 8ر@ ل ا0 Wل " Dرآ( " Dآ( 6D L
@Dء إ
! ر@ ل ا !"^ WاL"# W
و@" Dل
Lر@ ل ا !"^ Wا L"# Wو@" " ا@ ;Bه-ا ا
` V != (Cن )Dأ eT#و[ /ن Z"B0 Aا
"" "D " .أ^%JB
Oج ر@ ل ا !"^ Wا L"# Wو@" إ
! D eTAآ IرآD Cل " ه; أ=
Dر@D " Vل ر 8 : ;Gر@ ل اA W
أ=
D e%ب
Tة ;C6Dا
!"^ )B%ا L"# Wو@" وه R "8 )"8إ
! ا
` != (Cإذا 0 L T^ !a0ل " أ`وا D
Gءآ Dر@TO )D Y% %"C6D " Vل ا
` )D 6ا
`fD (Cذا ه G 0ء =! و !"# ]0ا
!"^ )B%ا L"# Wو@" Dل :إ)
ا != R"hآ )D R%أ !"#ه-ا ا
` o= (Cأ "D )% Aأ^ RC"m %JBا
` BCآ"Y%D 5ت "Dأر أ=ا Dل
Lر@ ل اW
^"! ا L"# Wو@" " ه; R
2ا
"" .؟ " 0ل [ :إ[ "Aأو D .G= )d0ل
" Lأو Z"# TD RBGأن [ C ; Cه "
وروا eا
JA !J8 JA # )<
%آ ا
Jا) #أ) .وه ا
0 " On o8= " . L ID Iل اAUم
أ= %Q= :ز 8ا
BJب = B# %Qا
= X JA RC @ K8Xا
8 )%#ل RC @ :أ A#ا
0 . )%6Bل
اAUم أ= :و0ل erزا<ا أ )"#ا
8 ) %Jل RC @ :أ ر 8 .J8ل آ IA %ر@ ل ا !"^ Wا L"# Wو@" 2r )Dوة
% ?Dذات
" .إ
! Xف %^?D L"# %BDد != 8Xرأ )D J8 A R8اMرض 5D ;O8و L"# )"8ا
)%C8 . J6
ا
س "Dرأى ذ
Zر@ ل ا !"^ Wا L"# Wو@" Aا
%س دى " %@J8 Aه e-ا
""?D .د# L
#ء V8ن
LD L
" ;aD؟ Dل ر A ;GاMر :أ 8ر@ ل ا0 Wل " :ادن " D L%A Dل " Aأ R؟ " L
!
DاMري K Dر@ ل
ا !"^ Wا L"# Wو@"
#ء ?Dآ 0 L%Aل أ ر A RC @ "D : .J8د R"0 L #أ رD On ;Gل " ادن " Dت Dل
" Aأ R؟ " 0ل R"D :أ ر# #D .J8ء دون Aد
L #ري 0 Qل RA= " :ا
%ر # !"#د - RCAأو - RV
.`O Aا Wو= RAا
%ر 5@ # !"#ت ;B@ )Dا . " Wوروى ا
RA= " L%A )<
%ا
%ر " إ
! . # # eOn
ا
# ;aز 8ا
BJب Lو #ا
Jرث # V
Aا وه( B# #ا
= L K8Xوأ و0ل )Dا
وا: 8
#أ) )"#ا
0 " On o8= " .)%6Bل ا
-Aي )"# %Q= :ا
# ` %Q= ) a56ر و= (CX %Q
91
ل8 "@ وL"# W ^"! اW ر@ ل اRC @ : ل0 سB# ا# ء أ) رحh# # )@اg
ء اh# # .BX أc8زر
A [ إLDC [ (8r
= : ل0 Q . " W; اB@ )D سJ R # وW ا.`O A RV # ر%
ا5
[ ن%# "
ل0 " On o8= " . .%
واJ
اW وA 0 " وR"0 " .J8 ن وأ) ر# # بB
) اD و: ل0 c8( زرCX o8=
W ^"! اW ر@ ل ا# {ذ أCA L أ# ذCA ;5@ # د8 ز# 8X ر%Q= نTr !J8 %Q= : =م أAUا
وإن: ل8 Wن اfD
ا."J [ إL%C ر%
ا8
نh"@ ةG? [ # hA "
وراء اA =سA " ل0 "@ وL"#
Wل ر@ ل ا0 : ل0 ة8 أ) ه# LJJ^ )D ريgB
" روى اOn o8= " . W اL = أ= رL د. " إ[ واردهV%A
ZX { وإذاV{ واC g@ C8
) وإنd) رh# إن أ. g
اB# ا
ره وB#ر و%8
اB# {C " "@ وL"# W^"! ا
)D وإن آن.@اJ
) اD آن.@اJ
) اD إن آنeA0 ةB/A L@ رأoCX أW; اB@ )D L@D ن%C -On BC
! m w اTD
ا ا
م-5 ."C
اo8=دM اA eاد8
إA On ا-5D " I `8
I X وإنL
ذنE8
إن ا@?ذن.0
) اD آن.0
ا
)%8
اW اB# فhA %Q= !%
) ا%Q= : 8G ل ا0 و. م8M ام وا#M( ا0C !"#م وCU; ا82G !"# J
اWو
L
( إVD 5%A فg8 A ا
وم وA # G L
آ-8 بhg
ا# !
ة إB# آ( أ: ل0 "@ أ8 زZ
A %Q=
ل8 !
C W وإن ا8
8
# ("/8
L وإGD هC L
W; اC68 ةX .
2%A A AEA BC ل2%8 5A LfD C A أ: #
W اB# . G )D
آ# اvDJ
ا روى ا-V ن " وهJ" V"C
W ا وا ا اhوا و^وا وراB^ ا ا%An 8-
ا58 أ8 "
L#@ س وودh تM اe-رك هB
اW اB# )"# !"A أ: ل0 .%V@ ) إاه ا أJA c8m A ركB
ا
AJ
ا# 8 ..<A وCB@ وIB@ .%@ .8) رواD و.<A وCB@ .%@ )D ض# ;a
) إ
! اCA وج وأ`هg"
%
gD ;m )D L"O (C8 ( أو آنag %<A رJ%D L# A eO (ag8 آنA (C" دةBC
) اD Z أR "C
% أ
[ ^دقKJ^ ل0 %B لA A ( و
أmMر اB/
واZ%
ره اB# J وV
BC
اK8( رC .JB
م ا8
R"D ل0 ب-V8 [ R 5`
{ ا%% ch%8 Wا آب ا-( ه5" ن رOئ ودA) أ] اD W; اO رBr
ي8 [ ب-V8
A R أ: ل0 Q )%J ا
= وB# ^ق أ: ل0 وe%# RD ذرeأ0 "D امJ
ا6
) اD LV ض# ;a
ا
: ض# ;a
"! ا# !"A وأ%
ا
= إB# ) آب أZ" = آاءo8J
ا ا-آ( هD : ل0 C : R"0 ل0 ؟o8J
( اV8
)D 8ه6
اب اQ L ألT # )% "# W ر@ ل ا8 : ل0 TG أن ر: ة8 أ) ه# K
^ ) أ# C
ر ا%A %Q=
ل0 Q Z
ذIh@ أن أA ]Cd أ أW ر@ ل ا8 لD " ؟h TD و مTD )" أنIh
;ل " هD W; اB@
ه6
أن ا
س اR "# A أوW; اB@ )D 8ه6
اR/" A Z
ذR0 m
e )
ي-
اD " "@ وL"# W) ^"! اB%
ا
W) ^"! اB%
ل ا0 آV
رآ وأ= اA أI G )D " أيW
! " وا ا اC L
0ت " ؟ و%
J
اZ
- L
(VD L
m )D
V"C
" "
= c"g س%
اc
O و5J .%
J
ا.
اIB وأR% = آW اc إ
! ا
" اLC = ذC
"@ وL"#
L( ا
) أC آJA # g^ ? أB? ا وه( أB { أ8 )%Q= : 8G ل ا0 و- ةOx) ا
واD ن " أيJ"
ا إذاr : ل8 نJ" V"C
V%) و% D ) ا: ل8 " نJ" V"C
W; " وا ا اG و2# W ل ا0 )D ل8 آن
An .%
ب واV
"! ا# ا
تL
?
.%
واJ
اW ان و# لn !
@ رة5 ا- )
.
After Allah mentioned the condition of the disbelievers in this life and their destination to the
Fire, He said,
ِL" ِ ا%ِ# ْA [ٍ 2ُ ُ َ5ِD
َ 8ِِ"َـO ُ َـ5ْ [ َ ا5ِ ْJ َ ِA ِْى6 َ ٌRـ%G
َ ْ5ُ َ ْ5ُ َ ا َ ْاْ َر8ِ- ا
ِ Vِ َ
(But, for those who have Taqwa of their Lord, are Gardens under which rivers flow (in
Paradise); therein are they to dwell, an entertainment from Allah,) 3:198, for certainly,
ِ َْار
َ
ٌْ O
َ Lِ "
َ ا%ِ# َA َو
(and that which is with Allah is the best for Al-Abrar.)
Ibn Jarir recorded that Abu Ad-Darda' used to say, "Death is better for every believer. Death
is better for every disbeliever, and those who do not believe me should read Allah's statements,
ِ َْار
َ
ٌْ O
َ Lِ "
َ ا%ِ# َA َو
(and that which is with Allah is the best for Al-Abrar), and,
ٌِ5A ٌَاب-َ# ُ 5ْ َ َ َ ً وQْ ْدَادُواْ ِإ2َ ِ ْ5ُ َ !ِ"ْ ُ َ ْ ِإ5ِ
ِ ُ [ ٌْO
َ ْ5ُ َ
!ِ" ْ ُ َ َآ َ ُواْ َأ
َ 8ِ-
ا
Bَ
َ J
ْ 8َ [َ َو
92
(And let not the disbelievers think that Our postponing of their punishment is good for them.
We postpone the punishment only so that they may increase in sinfulness. And for them is a
disgraceful torment.) 3:178.''
Allah states that some of the People of the Book truly believe in Him and in what was sent
down to Muhammad , along with believing in the previously revealed Books, and they are
obedient to Him and humble themselves before Allah.
ًTِ"َ0 ً%َ Qَ Lِ " اR
ِ َـ8َن ِـ
َ ` َُو
ْ َ8 [َ
(They do not sell the verses of Allah for a small price) 3:199, for they do not hide what they
know of the glad tidings about the description of Muhammad , his Prophethood, and the
description of his Ummah. Indeed, these are the best people among the People of the Book,
whether they were Jews or Christians. Allah said in Surat Al-Qasas,
َُهGْ ن َأ
َ ُ ْEُ ِ5"ِBْ 0َ ِA %َ إ ُآ% ِ رA c
َJ
ْ اLُ ِإLِ ِ %Aَ َ
ُ اْ ءَا0 ْ5ِ ْ "ََ# !َ"ْ8ُ ُ نَ َوِإذَا%Aِ Eْ 8ُ Lِ ِ ُ هLِ "ِBْ َ0 ِA (
َ َـVِ
ْ ُ ا5ُ َـ%ْ َ ءَا
َ 8ِ-
ا
ُْواBَ َ^ َ ِ ِ ْ َ A
(Those to whom We gave the Scripture before it, they believe in it (the Qur'an). And when it is
recited to them, they say: "We believe in it. Verily, it is the truth from our Lord. Indeed even
before it we were Muslims. These will be given their reward twice over, because they are
patient,) 28:52-54. Allah said,
Lِ ن
َ ُ%Aِ ْE8ُ Z
َ ِ ُأوْ
َـLِ ِ َ َوT ِ c
َ= Lُ َ ُ"ْ 8َ (
َ َِـV
ْ ُ ا5ُ َـ%ْ َ n
َ 8ِ-
( اThose to whom We gave the Book, recite it (follow
it) as it should be recited (i.e. followed), they are the ones who believe therein.) 2:121,
ِ ُ نCْ 8َ Lِ ِ َ وc
J
َ ْ ِ ن
َ ُو5ْ 8َ ٌ.A ُ @َ! ُأA َ ْ ِم0 ِA( َوAnd of the people of Musa there is a community who
lead with truth and establish justice therewith.) 7:159,
ُون6
ُ
ْ 8َ ْ ءَاَ َء ا ْ ِ; َو ُهLِ " اR
ِ َـ8ن ءَا
َ ُ"ْ8َ ٌ. َ <ِ َ0 ٌ.A ( ُأ
ِ َـVِ ْ ْ أَ ْه ِ; اA ًءnَ َ@ ْ( َ ْ
ُ اNot all of them are alike; a
party of the people of the Scripture stand for the right, they recite the verses of Allah during
the hours of the night, prostrating themselves in prayer.) 3:113, and,
َ إِن آَن% َن ر
َ َJBْ ُ@ نَ ُ ُ8َ َو- ًا6@ُ نِ َ0ْذT ِ ن
َ ِوg8َ ْ 5ِ ْ"َ#
َ !َ"ْ ُ8 ِإذَاLِ "ِBْ َ0 ِA َ "ْ Cِ ْ أُو ُ اْ ا
َ 8ِ- ُ اْ ِإن ا%Aِ ْE ُ [َ ْ َأوLِ ِ ُْ ا%Aِ ُ;ْ ءَا0
ً# ُ`O ُ ُْ ُه8ِ28َ ُ نَ َوVBْ َ8 َِن0ْذT
ِ ن
َ ِوg8َ َو- [ً ُC ْ َ َ َ% ُ َر#
ْ َو
(Say: "Believe in it (the Qur'an) or do not believe (in it). Verily, those who were given
knowledge before it, when it is recited to them, fall down on their faces in humble
prostration.'' And they say: "Glory be to our Lord! Truly, the promise of our Lord must be
fulfillled.'' And they fall down on their faces weeping and it increases their humility.) 17:107-
109.
These qualities exist in some of the Jews, but only a few of them. For instance, less than ten
Jewish rabbis embraced the Islamic faith, such as `Abdullah bin Salam. Many among the
Christians, on the other hand, embraced the Islamic faith. Allah said,
َ ُ اْ ِإ ََرَى0
َ 8ِ- ُ اْ ا%Aَ َ ءَا8ِ-" َ د ًةA ْ5ُ َ َ0ْ ن َأ
َ6
ِ َ َ َآُ اْ َوX
ْ َ َأ8ِ- ُ َد وَا5َ ْ ُ اْ ا%Aَ ءَا
َ 8ِ-" َا َو ًة#
َ س
ِ % اX
َ َن َأ6
ِ َ َ
93
(Verily, you will find the strongest among men in enmity to the believers the Jews and those
who commit Shirk, and you will find the nearest in love to the believers those who say: "We
are Christians.'') 5:82, until,
َ5ِD َ8ِ"َِـO ُ َـ5ْ [ َ ا5ِ J
ْ َ ِA ِى6
ْ َ R
ٍ ـ%G
َ َْ ُ ا0 َ ِ Lُ " ُ ا5ُ َ َQَ?َD (So because of what they said, Allah
rewarded them Gardens under which rivers flow (in Paradise), they will abide therein
forever) 5:85. In this Ayah,
Allah said,
ِ5 َ َر%ِ# ُْ ُهG
ْ ْ َأ5ُ َ Z
َ ِ ( ُأوْ ـfor them is a reward with their Lord) 3:199.
When Ja`far bin Abi Talib recited Surah Maryam chapter 19 to An-Najashi, King of
Ethiopia, in the presence of Christian priests and patriarchs, he and they cried until their
beards became wet from crying. The Two Sahihs record that when An-Najashi died, the
Prophet conveyed the news to his Companions and said,
«Lْ"ََ# " ا
َ َD ،ََتA ْ0َ .ِ `
َ Bَ َJ
ْ ِ ْVُ
َ ًO»ِإن َأ
(A brother of yours from Ethiopia has passed, come to offer the funeral prayer.) He went out
with the Companions to the Musalla lined them up in rows, and after that led the prayer.
Ibn Abi Najih narrated that Mujahid said that,
ِ(َـVِ ْ ْ َأهْ ِ; اA َوإِن
(And there are, certainly, among the People of the Scripture), refers to those among them who
embraced Islam. `Abbad bin Mansur said that he asked Al-Hasan Al-Basri about Allah's
statement,
L"
ِ
ُ Aِ ْE8ُ َ
َ (
ِ َـVِ
ْ ْ َأ ْه ِ; اAِ ( َوِإنAnd there are, certainly, among the People of the Scripture, those
who believe in Allah).
Al-Hasan said, "They are the People of the Book, before Muhammad was sent, who believed
in Muhammad and recognized Islam. Allah gave them a double reward, for the faith that they
had before Muhammad , and for believing in Muhammad (after he was sent as Prophet).'' Ibn
Abi Hatim recorded both of these statements. The Two Sahihs record that Abu Musa said that
the Messenger of Allah said,
«ْ َ Aَ ْْ َ ُهGن َأ
َ ْ َ ْE8ُ ٌ.Qَ َ"َQ» (Three persons will acquire a double reward. )
He mentioned among them,
«)ِ
َ Aَ nَ وLِ Bِ %َ ِ
َ Aَ n ب
ِ َVِ
ْ ْ َأ ْه ِ; اAِ ٌ;ُG( » َو َرA person from among the People of the Book who believed
in his Prophet and in me.)
Allah's statement,
Tِ"َ0 ً%َ Qَ Lِ " اR
ِ َـ8َن ِـ
َ `َُو
ْ 8َ [َ (They do not sell the verses of Allah for a small price), means, they
do not hide the knowledge that they have, as the cursed ones among them have done. Rather,
94
they share the knowledge without a price, and this is why Allah said,
َبJ
ِ
ْ اIُ 8ِ@
َ Lَ "
ن ا
ْ ِإ5ِ َ َر%ِ# ُْ ُهG
ْ ْ َأ5ُ
َ َZِ ( ُأوْ
ـfor them is a reward with their Lord. surely, Allah is
Swift in account.)
Mujahid commented on the verse,
ِ
َبJ
ْ اIُ 8ِ@
َ ((Surely, Allah is) swift in account), "He is swift in reckoning,'' as Ibn Abi Hatim
and others have recorded from him.
Allah said,
ُ اhِ ُواْ َو^َ ُِواْ َورَاBِ ^
ْ ُ اْ ا%Aَ ءَا
َ 8ِ- َ ا58 ?ََـ8 (O you who believe! Endure and be more patient, and
Rabitu) 3:200.
Al-Hasan Al-Basri said, "The believers are commanded to be patient in the religion that Allah
chose for them, Islam. They are not allowed to abandon it in times of comfort or hardship,
ease or calamity, until they die as Muslims. They are also commanded to endure against their
enemies, those who hid the truth about their religion.'' Similar explanation given by several
other scholars among the Salaf.
As for Murabatah, it is to endure in acts of worship and perseverence. It also means to await
prayer after prayer, as Ibn `Abbas, Sahl bin Hanif and Muhammad bin Ka`b Al-Qurazi
stated. Ibn Abi Hatim collected a Hadith that was also collected by Muslim and An-Nasa'i
from Abu Hurayrah that the Prophet said,
َرYِ ْ وَا،ِِGَ
َ
ْ َ ِإ
َ! اhg
ُ
ْ َو َآ ْ َةُ ا،ِeَ ِرV َ
ْ "َ! ا#
َ ُ ِءd ُ
غ ا ُ Bْ@َتِ؟ ِإG ا
َرLِ ِ Iُ َDْ8َ َو،َ8َhg
َ
ْ اLِ ِ W
ُ ُ اJ ْ 8َ َ ِ ْ ُ ُآBِ ْO»َأ
َ ُأ
«ُ ا
َطVُ
ِ-َD ،ُ ُ ا
َطVُ ِ
-َD ،ُ ُ ا
َطVُ
ِ-َD ،ِ"َة
َ اCْ َ ِا
"َة
(Should I tell you about actions with which Allah forgives sins and raises the grade
Performing perfect ablution in unfavorable conditions, the many steps one takes to the
Masajid, and awaiting prayer after the prayer, for this is the Ribat, this is the Ribat, this is the
Ribat.)
They also say that the Murabatah in the above Ayah refers to battles against the enemy, and
manning Muslim outposts to protect them from enemy incursions inside Muslim territory.
There are several Hadiths that encourage Murabatah and mention its rewards. Al-Bukhari
recorded that Sahl bin Sa`d As-Sa`idi said that the Messenger of Allah said,
«َ5ْ َ"#
َ َAَ ا
َْ َوAِ ٌْ َO W
ِ ِ ِ; اB@
َ )ِD َ ْ ٍم8 ط
ُ َِ( »رA Day of Ribat in the cause of Allah is better than this
life and all that is in it.)
Muslim recorded that Salman Al-Farisi said that the Messenger of Allah said,
ِA َوَأ،ُLُــــ0ْ ِرزLِ ْ "َ#
َ َْ ِيG َوُأ،ُL"ُ َـــــــCْ َ8 ن
َ َِي آ- اLُ "ُ َ #
َ Lِ ْ "َ#
َ َىG
َ ت
َ َA ْ َوِإن،ِLAِ ِ0ْ ٍ َو5X
َ ِ^َم
ِ ْAِ ٌ ْO
َ ٍ."َْ َ ْمٍ َو8َ ُ» ِرَط
«ا ْ َ ن
(Ribat for a day and a night is better than fasting the days of a month and its Qiyam
(voluntary prayer at night). If one dies in Ribat, his regular righteous deeds that he used to
perform will keep being added to his account, and he will receive his provision, and will be
95
saved from the trials of the grave.)
Imam Ahmad recorded that Fadalah bin `Ubayd said that he heard the Messenger of Allah
saying,
«ْBَ
ْ ا.َ %َ ْ ِD
ُ Aَ ?ْ 8َ َ و،ِ.Aَ َِ
ْ ْ ِم ا8َ !
ِ إLُ "َُ #
َ Lُ
َ )ِ %ْ 8َ Lُ fِ َD،ِWِ; اB@
َ )ِD ًhِ َاAُ ت
َ َA ِي-
ِإ
اLِ "َِ #
َ !"َ# َُ ْg8ُ R
ٍ Aَ ; ( » ُآEvery
dead person will have his record of deeds sealed, except for whoever dies while in Ribat in the
cause of Allah, for his work will keep increasing until the Day of Resurrection, and he will be
safe from the trial of the grave.)
This is the same narration collected by Abu Dawud and At-Tirmidhi, who said, "Hasan
Sahih''. Ibn Hibban also collected this Hadith in his Sahih. fAt-Tirmidhi recorded that Ibn
`Abbas said that he heard the Messenger of Allah saying,
«Wِ ِ; اB@
َ )ِD س
ُ ُ ْJ َ R
ْ َ َ ٌْ #
َ َو،ِW ا.ِ َ `
ْ َO ْAِ ْRVَ َ ٌْ #
َ : ُر%
َ ا5ُ
َ َ َ
ن
ِ َ%ْ#
َ » (Two eyes shall not be touched
by the Fire: an eye that cried for fear from Allah and an eye that spent the night guarding in
Allah's cause.)
Al-Bukhari recorded in his Sahih that Abu Hurayrah said that the Messenger of Allah said,
!َ ُm ،َwَ َ ْ "َ اDَ َZِX َوِإذَا،َ{Vَ َ ْ { وَا َ Cِ َ ،َِg@ َ َ Cْ 8ُ َْ
ْ َوِإن،َ)d
ِ َ) ر َh ِ# ْ ِإنْ ُأ،ِ. َ ِ gَ
ْ ُْاB#
َ ُْا
رْ َه ِ َوB#
َ َ ِر َو%8
ُاBْ #
َ { َ Cِ َ »
آَن.ِ 0َ
ِ) اD َ َوِإنْ آَن،ِ.@ َ َاJ ِ ْ
ِ) اD ن َ َ آ.ِ @
َ َِاJ
ْ ِ) اD ن َ َ ِإنْ آ،ُeَAَ 0َ ٍ ةBَ /ْ Aُ ،ُL@
ُ ْ َرأoَ َCXْ َأ،ِWِ ِ; اB@ َ )ِD Lِ @ ِ َ َD ن
ِ َ%Cِ ِ ٍ-O
ِ n ٍBْ Cَ
ِ
«I ` َ 8ُ ْ
َ Iَ َ X
َ ْ َوِإن،ُL
َ ْْ َذنEُ8 ْ
َ ن
َ @َ ْ? َذْ ِإنِ ا،ِ.0َ
ِ) اD
(Let the servant of the Dinar, the servant of the Dirham and the servant of the Khamisah (of
clothes) perish, as he is pleased if these things are given to him, and if not, he is displeased. Let
such a person perish and be humiliated, and if he is pierced with a thorn, let him not find
anyone to take it out for him. Paradise is for him who holds the reins of his horse, striving in
Allah's cause, with his hair unkempt and feet covered with dust: if he is appointed to the
vanguard, he is perfectly satisfied with his post of guarding, and if he is appointed in the
rearguard, he accepts his post with satisfaction; if he asks for permission he is not permitted,
and if he intercedes, his intercession is not accepted.)
Ibn Jarir recorded that Zayd bin Aslam said, "Abu `Ubaydah wrote to `Umar bin Al-Khattab
and mentioned to him that the Romans were mobilizing their forces. `Umar wrote back,
`Allah will soon turn whatever hardship a believing servant suffers, to ease, and no hardship
shall ever overcome two types of ease. Allah says in His Book,
ُ نJ"ِْ ُ ْVُ "Cَ َ
Lَ "
ُ اْ وَا ُ اْ اhِ ُواْ َو^َُِواْ َورَاBِ ^
ْ ُ اْ ا%Aَ َ ءَا8ِ-
َ ا58 ?ََـ8 (O you who believe! Endure and be
more patient, and Rabitu, and have Taqwa of Allah, so that you may be successful)' 3:200."
Al-Hafiz Ibn `Asakir mentioned in the biography of `Abdullah bin Al-Mubarak, that
Muhammad bin Ibrahim bin Abi Sakinah said, "While in the area of Tarsus, `Abdullah bin
Al-Mubarak dictated this poem to me when I was greeting him goodbye. He sent the poem
with me to Al-Fudayl bin `Iyad in the year one hundred and seventy, `O he who worships in
the vicinity of the Two Holy Masjids! If you but see us, you will realize that you are only
jesting in worship. He who brings wetness to his cheek with his tears, should know that our
necks are being wet by our blood. He who tires his horses without purpose, know that our
horses are getting tired in battle. Scent of perfume is yours, while our scent is the glimmer of
spears and the stench of dust in battle. We were narrated about in the speech of our Prophet,
96
an authentic statement that never lies. That the dust that erupts by Allah's horses and which
fills the nostrils of a man shall never be combined with the smoke of a raging Fire. This, the
Book of Allah speaks among us that the martyr is not dead, and the truth in Allah's Book
cannot be denied.' I met Al-Fudayl Ibn `Iyad in the Sacred Masjid and gave him the letter.
When he read it, his eyes became tearful and he said, `Abu `Abdur-Rahman (`Abdullah bin
Al-Mubarak) has said the truth and offered sincere advice to me.' He then asked me, `Do you
write the Hadith' I said, `Yes.' He said, `Write this Hadith as reward for delivering the letter
of Abu `Abdur-Rahman to me. He then dictated, `Mansur bin Al-Mu`tamir narrated to us
that Abu Salih narrated from Abu Hurayrah that a man asked, `O Messenger of Allah! Teach
me a good deed that will earn me the reward of the Mujahidin in Allah's cause.' The Prophet
said,
«َِ؟h ْ ُ َ"Dَ َو َُ َم،َُ ْ َ َ"Dَ )
َ "َ ُ ُْ َأنIِhَ
ْ َ ْ;( » َهAre you able to pray continuously and fast without
breaking the fast) The man said, `O Messenger of Allah! I cannot bear it.' The Prophet said,
«Lَ
(
ُ َVْ ُDَ ،ِLِ
َ m
ِ )ِD َ
ْ َ
َ َِ ِه6 ُ
ْ س ا
َ َ Dَ َأنR
َ ْ "ِ#
َ َA َأ َو،ِWِ ِ; اB@
َ )ِD
َ 8َِ ِه6 ُ
ْ اR
َ /ْ َ"َ َA Z
َ
ِ ذR
َ 0ْ m
ُ ْ َ
eِ ِ َ ِ )ِ
ْ َ ِي-
َاDَ
َت%
َ َJ
ْ اZ َ
ِ-ِ» (By He in Whose Hand is my soul! Even if you were able to do it, you will not
achieve the grade of the Mujahidin in Allah's cause. Did you not know that the horse of the
Mujahid earns rewards for him as long as it lives.)
Allah said next,
L"
( وَا ُ اْ اand have Taqwa of Allah), concerning all your affairs and situations. For instance,
the Prophet said to Mu`adh when he sent him to Yemen,
«َ
=
َ ٍc"ُg
ُ ِ َس%
اc
ِ ِ
َO َو،َ5J
ُ ْ َ .َ %َ
َ J
َ
ْ َ ا. ا
ـ َــIِ Bِ ْ َوَأ،َR%ْ ُ= ْ ُ َ آ
َ W
َ اc
ِ ( »اHave Taqwa of Allah wherever
you may be, follow the evil deed with a good deed and it will erase it, and deal with people in a
good manner.)
Allah said next,
ُ نJِ"ْ ُ ْVُ "َC
َ (so that you may be successful.), in this life and the Hereafter. Ibn Jarir recorded
that Muhammad bin Ka`b Al-Qurazi said that, Allah's statement,
ُ نJ"ِْ ُ ْVُ "َC
َ Lَ "
( وَا ُ اْ اand have Taqwa of Allah, so that you may be successful.) means, "Fear
Me concerning what is between you and Me, so that you may acquire success when you meet
Me tomorrow.''
The Tafsir of Surah Al `Imran ends here, all praise is due to Allah, and we ask Him that we
die while on the path of the Qur'an and Sunnah, Amin.
97
12. QS Al Imran 3:185
َعAَ ََةُ ا َْ ِإJ ْ َ اAَ َز َوD َْ Dَ .َ % 6
َ ْ ;َ اO
ِ ْ ِر َوُأد% ا
ِ#
َ ح
َ 2ِ ْ= َ ْ ُزDَ .ِ Aَ َِ ْ ْمَ ا8َ ُْ َر ُآGن ُأ
َ ْ D َ ُ َ ت َوِإ
ِ ْ َ ْ ا.ُ َ <ِ { ذَا
ٍ ْ َ ;ُآ
ُور/ُ ْ ا
3:185. Tiap-tiap yang berjiwa akan merasakan mati. Dan sesungguhnya pada hari kiamat
sajalah disempurnakan pahalamu. Barang siapa dijauhkan dari neraka dan dimasukkan ke
dalam surga, maka sungguh ia telah beruntung. Kehidupan dunia itu tidak lain hanyalah
kesenangan yang memperdayakan.
185. Everyone shall taste death. And only on the Day of Resurrection shall you be paid your
wages in full. And whoever is moved away from the Fire and admitted to Paradise, he indeed
is successful. The life of this world is only the enjoyment of deception.)
ا آ
َعAَ ََةُ ا َْ ِإJ ْ َ اAَ َز َوD َْ Dَ .َ % 6
َ ْ ;َ اO
ِ ْ ِر َوُأد% ا
ِ#
َ ح
َ 2ِ ْ= َ ْ ُزDَ .ِ Aَ َِ ْ ْمَ ا8َ ُْ َر ُآGن ُأ
َ ْ D َ ُ َ ت َوِإ
ِ ْ َ ْ ا.ُ َ <ِ { ذَا
ٍ ْ َ ;ُآ
ُور/ُ ْ ا
لT6
ذو اZ رLG! وB8ن وD 5"# A ;
! " آC L
ا
ت آ.< ?ن آ; { ذا."g
اI G C8 A# راBO
! إC Bg8
ر5
= اM د ا
ا= ا%8ش وC
ا." = و.V<T
اZ
- ن وآ8 {U وا6
ت وا8 [ ي-
اe=
! وC 5D " آامUوا
ت8 != رضM اLG"! و# =! أB8 [ LfD س%
اI 6
.82C 5D .8x اe-ا آ آن أو[ وهOn نVD ءB
وا.A 8
5
#? c<Tg
زى اG و.A
اWم ا0 أ.8B
اR5دم واn ("^ A دهG وWر ا0 )
ا. h%
اRrDة وC
اRaذا اfD
" .A
م ا8 رآG ن أD
! " وإC ل0 ا-5
ل ذرة وA " أ=اY8 TD ه/^ه وB وآه آ5""0 و=ه5""G
L أ#
J
") ا# JA CG # ) X5
") ا# )") أ# %Q= )
8وM ا282C
اB# %Q= = )ل ا أ0
[ وL
= نC
8 تn ءهG .82C
ءت اG و@" وL"# W) ^"! اB%
) اD
: ل0 L%# W) اd
( رm !") أ# #
" إن.A
م ا8 رآG ن أD ا
ت وإ.< " آ; { ذاL وآW ا. = ورRB
أه; اV"# مT
ا: لD LgX ون8
=م ا
ابA ن ا
بfD اGرD e8 ا وإD WBD R<D ; آA ودرآZ
آ; هA "O و.BA ; آA اء2# W) اD
ag
ا ا-ا ؟ ه- هA أ رون: ل0 (
m )") أ# ) أ) أنBO?D JA CG ل0 L وآW ا. = ورV"# مT
وا
ز آ; ا
زD D .%6
; اO وأد5%A 6ر و%
( ا%G A ز " أيD D .%6
; اOر وأد%
ا# ح2= زD " L
0 و. مT
اL"#
ل0 ة8 أ) ه# . "@ ) أ# . "# و# JA %Q= ريM اW اB# JA %Q= ) أ%Q= = )ل ا أ0
ر%
ا# ح2= زD " X ءوا إن0 ا5D A ا
وA O .%6
) اD @ طId A " "@ وL"# W ^"! اWل ر@ ل ا0 :
= دة أ82
اe-5 e روا0 و. دة82
اe- ون هLG
ا ا- هr A JJ
) اD RQ o8= ا-ز " هD D .%6
; اOوأد
%Q= : لD On LG وA L8دوA اeا وروا- ه. و# JA o8= A L
رآA )D آJ
واLJJ^ )D نB= وا
C@ ;5@ # أ) =زم# )"# و# ?Bة أC
A = ?B! أJ8 JA %Q= أ= إاهJA
D " .8x اe- هT Q " 5D A ا
وA O .%6
) اD @ ط أ=آId
" "@ وL"# W ^"! اWل ر@ ل ا0 : ل0
)D اح6
اI وآe رواA "
" نA
! " و[ إ[ وأC L
0 %# ز " و مD D .%6
; اOر وأد%
ا# ح2=ز
Wل ر@ ل ا0 : ل0 صC
و ا# W اB# # .BCV
رب اB# =
اB# # ( وه8 ز# w #M ا# e
س%
و
?ت إ
! اOx وا
م اW AE8 وهL%A L"رآD .%6
; اO8ر و%
ا# ح2=28 أ=( أنA " "@ وL"# W^"! ا
" ور/
ع اA [ة ا
إJ
اA
! " وC L
0 وL I وآ# e%
A )D =م أAU اe روا0 و. " L
! إE8 ( أنJ8 A
" ! وأO ةOxة ا
واJ
ون اQE ; " !
C ل0 آ."< زا.""0 .D . د5ه وأAM J
`?ن ا
و/
[ة إOx) اD
اA W " واo8J
) اD و. " ! وأO W ا%# A و5%8ة ا
وزJ
ع اD )ءX A أوAل " و0و
: ل0 " ور/
ع اA [ة ا
إJ
اA
! " وC L
0 )D دة0 ل0 " وL
إIG Y%"D
) اD LCB^ { أ=آ أ/8 آ
[ ة إ0 [ وCh@ إن اW ا.#m ا ا
ع- هA وا-gD 5" أه# ;J a إ[ ه أنL
ي [ إ-
اW واRVX أو.وآA عA )ه
W
Allah issues a general and encompassing statement that every living soul shall taste death. In
another statement, Allah said, ْآَامUِ "ْـ ِ; وَا6
َ
ْ ذُو اZ
َ َرLُ G
ْ َ! َوBْ 8َ َ و- ٍَنD َ5ْ َ"#
َ ْAَ ;( ُآWhatsoever is on it
(the earth) will perish. And the Face of your Lord full of majesty and honor will remain
98
forever) 55:26,27. Therefore, Allah Alone is the Ever-Living Who never dies, while the Jinn,
mankind and angels, including those who carry Allah's Throne, shall die. The Irresistible One
and Only, will alone remain for ever and ever, remaining Last, as He was the First. This Ayah
comforts all creation, since every soul that exists on the earth shall die. When the term of this
life comes to an end and the sons of Adam no longer have any new generations, and thus this
world ends, Allah will command that the Day of Resurrection commence. Allah will then
recompense the creation for their deeds, whether minor or major, many or few, big or small.
Surely, Allah will not deal unjustly with anyone, even the weight of an atom, and this is why
He said, .َ ْمَ ا ْ
َِـ8َ ُْ َر ُآGن ُأ َ ْ D َ ُ َ ( َوِإAnd only on the Day of Resurrection shall you be paid
your wages in full) 3:185. Allah said, َزD َْDَ .َ % 6 َ
ْ ِ َ; اOْ ِر َوُأد%
ا ِ# َ حَ 2ِ =
ْ ُ َ زDَ (And whoever is
moved away from the Fire and admitted to Paradise, he indeed is successful.) meaning,
whoever is kept away from the Fire, saved from it and entered into Paradise, will have
achieved the ultimate success. Ibn Abi Hatim recorded that Abu Hurayrah said that the
Messenger of Allah said, «ُْ X ِ ْ َأُوا ِإن0ْ ا،َ5ِD َA ا
َْ َو َ Aِ ٌْO َ .ِ % 6
َ
ْ ِ) اD ٍ@ ْط َ Iُ d ِ ْ Aَ » (A place in
Paradise as small as that which is occupied by a whip is better than the world and whatever is
on its surface. Read if you will), َزD َْ َD .َ % 6 َ
ْ ;َ اO
ِ ْ ِر َوأُد%
ا ِ# َ حَ 2ِ ْ= َ ُزDَ (And whoever is removed
away from the Fire and admitted to Paradise, he indeed is successful). This was collected in
the Two Sahihs, but using another chain of narration and without the addition (the Ayah.)
Abu Hatim Ibn Hibban recorded it in his Sahih without the addition as did Al-Hakim in his
Mustadrak. Allah said, ُُور/
ْ اIُ َـAَ [ ََ ُة ا
َْ ِإJ
ْ اAَ( وThe life of this world is only the enjoyment
of deception. ) belittling the value of this life and degrading its importance. This life is short,
little and finite, just as Allah said, !َْ َ ٌْ َوَأO ِ َ ُةO[ وَا- َْ
ََ ةَ اJ
ْ ن ا َ ُوQِ ْE ُ ْ;َ (Nay, you prefer the life
of this world. Although the Hereafter is better and more lasting.) 87:16,17, and, A ُِ َ أُوAَو
!َْ ٌْ َوَأO
َ Lِ "
َ ا%ِ# َAَ َو5ُ َ%8َِ ِة ا
َْ َوزJ َ
ْ اIُ َ َـDَ ٍ!ْءXَ (And whatever you have been given is an
enjoyment of the life of (this) world and its adornment, and that (Hereafter) which is with
Allah is better and will remain forever) 28:60. A Hadith states, «{ِ /ْ 8َ َ ِ َةِ ِإ
َآOْ
ِ) اD َْ
َ اA W ِ وَا
Lْ
َ ِإIُ G
ِ ْ َ َِ ْY
ُ %ْ َ"ْ َD ،َ
ْ ِ) اD Lُ Cَ Bُ ْ^= ُ ُآْ ُأ
َ ( »َأBy Allah! This life, compared to the Hereafter, is just as
insignificant as when one of you dips his finger in the sea; let him contemplate what his finger
will come back with.) Qatadah commented on Allah's statement, ُُور/
ْ اIُ َـAَ [ َ ُة ا
َْ ِإJ َ
ْ اAَو
(The life of this world is only the enjoyment of deception.) "Life is a delight. By Allah, other
than Whom there is no deity, it will soon fade away from its people. Therefore, take obedience
to Allah from this delight, if you can. Verily, there is no power except from Allah.''
99
13. QS Al Imran 3:102-104
َ
ِ" ُ ن
ْ A َُ ِإ [ َوأ
ُ ُ َ [َ َوLِ ِ َ ُ c
َ= Lَ "
ُ اْ ا ُ اْ ا%Aَ ءَا
َ 8ِ-
َ ا58?َ8
ُ%ُْ َاً َوآO ِإLِ ِ َ Cْ ِ%ِ ُْJBَ ^
ْ ?ََD ْVُ ِ ُ"ُ0 َ ْ َ َ] ?ََD ًءnَْ#ُ َأ%ُْ ِإذْ آVُ ْ "َ#
َ Lِ " ا.َ َ Cْ ِ ُْ اْ وَاذْ ُآُوا0 َ َ [َ ً َوCِ G
َ Lِ " ِ; اBْ J
َ ِ ْ ُ ا
ِ َ #
ْ وَا-
َ َُون5ْ َ ْVُ "َC َ Lِ ِ َـ8ُْ ءَاV َ Lُ " ُ اBَ 8ُ َZ ِ-ََ آ5%ْ A َْ ُآ-َ َ?َD ِر% ا
َ A ٍ َ =ُ ْ َةXَ !َ"َ#
َُ نJ"ِ ْ ُ
ْ ُه ُ اZ
َ ِ ِ َوُأوْ
َـVَ %ْ ُ
ْ ا
ِ#
َ ن
َ ْ 5َ ْ%8َ َف و
ِ ُْوC َ
ْ ِ ن
َ ُوAُ ?ْ َ8ْ ِ َوg
َ
ْ ن ِإ
َ! ا
َ ُ#ْ8َ ٌ.A ُْ ُأV%ْ A ُVَ
ْ َو
ٌِY#
َ ب
ٌ َا-#
َ ْ 5ُ َ
Z
َ ِ ُ َوُأوْ
َـRَـ%Bَ
ْ َ َء ُه ُ اG َA ِCْ َ ِA ْْ ََ" ُ اOُ اْ وَا0 َ َ
َ 8ِ-
َُ ُ اْ آVَ [َ َو-
ن
َ ُُوVْ َ ُْ %ْ ب ِ َ ُآ
َ َا-َC
ْ ُ اْ ا0ُو-Dَ ْVُ %ِ َـ8َِ إCْ َ ْ ُ ْ َ ْْ َأآ5ُ ُ ُهG@ َ دتْ ُو
ْ ا
َ 8ِ-
اA?َDَ ٌe ُG
َ د ُو
ْ َ ٌَ وe ُG ُو
َ Bْ َ َ ْم8َ -
ن
َ َـِ"ُوO َ5ِD ْ ُهLِ "
ا.ِ َ ْ=َ ِ! َرD ْ5ُ ُ ُهG ُوR
ْ aَ ْ ا
َ 8ِ-
اA َوَأ-
َ ِ "ََـC"ْ
ً ْ"ُ ُ 8ِ8ُ Lُ "
َ اA َوc
َJ
ْ ِ Z
َ ْ"َ#
َ َ َ ْ"ُ هLِ "
اR
ُ َـ8 ءَاZ
َ "ْ ِ -
ُ ُرA[ اIُ َGْ ُ Lِ " ض َوِإ َ! ا
ِ ِْ! ا [رD َAت َو
ِ َ
َـ
ِ! اD َA Lِ " َو
3:102. Hai orang-orang yang beriman, bertakwalah kepada Allah sebenar-benar takwa
kepada-Nya; dan janganlah sekali-kali kamu mati melainkan dalam keadaan beragama
Islam.
3:103. Dan berpeganglah kamu semuanya kepada tali (agama) Allah, dan janganlah kamu
bercerai berai, dan ingatlah akan nikmat Allah kepadamu ketika kamu dahulu (masa
Jahiliah) bermusuh musuhan, maka Allah mempersatukan hatimu, lalu menjadilah kamu
karena nikmat Allah orang-orang yang bersaudara; dan kamu telah berada di tepi jurang
neraka, lalu Allah menyelamatkan kamu daripadanya. Demikianlah Allah menerangkan
ayat-ayat-Nya kepadamu, agar kamu mendapat petunjuk.
3:104. Dan hendaklah ada di antara kamu segolongan umat yang menyeru kepada kebajikan,
menyuruh kepada yang makruf dan mencegah dari yang munkar; merekalah orang-orang
yang beruntung.
(102. O you who believe! Have Taqwa of Allah as is His due, and die not except as (true)
Muslims.)
(103. And hold fast, all of you together, to the Rope of Allah, and be not divided among
yourselves, and remember Allah's favor on you, for you were enemies of one another but He
joined your hearts together, so that, by His grace, you became brethren, and you were on the
brink of a pit of Fire, and He saved you from it. Thus Allah makes His Ayat clear to you, that
you may be guided.)
(104.Let there arise out of you a group of people inviting to all that is good (Islam), enjoining
Al-Ma`ruf (all that Islam orders) and forbidding Al-Munkar (all that Islam has forbidden).
And it is they who are the successful.)
ا آ
100
ِإ
َوَأ ْ ُْ
= Lِ ِ َ ُ cوَ
َ َ ُ ُ
ُ%Aَ nا ا ُ ا ا
" ََ L
َ َ8أ َ58ا
َ 8ِ-
0ل ا أ) = %@ JA %Q= :ن = B# %Qا
= @ ن و # .BCXز ا
A # )Aة B# #ا Wه ا
C
Aد " ا ا ا0 " L c= Wل :أن h8ع !C8 TDوأن -8آ !
%8 TDوأن V8 TD V`8وه-ا إ@%د ^ 0 A KJف و0
A Iة # L"#و Aن #ا C
Aد و 0روا eا Aدو B# { 8 o8= A L8ا # !"#Mا وه( @ #ن
ا
ري #ز A #ة B# #ا0 Wل 0 :ل ر@ ل ا !"^ Wا L"# Wو@" " ا ا ا "L c= Wأن h8ع !C8 TD
و V8 TD V`8و-8آ " !
%8 TDوآ-ا روا eا
Jآ
A )Dرآ # C
A o8= A Lز A #ة #ا C
Aد # DA
-Dآ0 Q eل X !"# KJ^ :ط ا
` gو
eGg8آ-ا 0ل .وا 5Mأ 0 A Lف وا Wأ0 Q . "#ل ا أ) = :وروى
A # e Jة ا
5ا) وا
O Iو #و Aن وإاه ا
)g%وmووس وا
Jو0دة وأ) @%ن وا
ي J
ذ
. Zوروي #أ{ أ0 Lل )8 [ :ا Wا
2g8 != L c= BCن
. Lو 0ذه( @ BG Cوأ ا
.
Cوا
I
أ{ و0دة و= ; Aن وز 8أ@" وا
ي وrه إ
! أن ه e-ا D " !
C L
.O
%A .8xا ا A Wا@" Ch
و0ل )"#أ) # .J"mا B#س " !
C L
0 )Dا ا ا0 " L c= Wل
%
:و
" L c= " Vأن 68هوا
5G c= L"B@ )Dد eو[ ?-Oه )Dا <[ .A
Wو A 8ا
و
!"#أ
5و 5<nوأ 5<%و " !
C L
0و[
إ[ وأ "
Aن " أي = YDا !"#اT@Uم = )Dل ^ VJو@
VATا fD L"#ن ا
0 8VأGى #د LAV LأA L
#ش )X !"#ء Aت L"#وA Aت )X !"#ء CD L"# oCذا TO A Wف ذ
.Zو0ل اAUم أ= %Q= :روح =.BCX %Q
0ل "@ RC @ :ن 6A #ه :إن ا
%س آ ا D h8ن
RBوإن ا B#س D 6JA LCA {
Gل 0 :ل ر@ ل ا!"^ W
ا L"# Wو@" " 8أ 58ا
%An 8-ا ا ا ا L c= Wو[ إ[ وأ "
Aن " و
أن h0ة Aا
02م h0ت )Dدار
ا
DMت !"#أه; ا
Cm L
{
]VD 5`8CAم إ[ Aا
02م " وآ-ا روا eا
-Aي وا
)<
%وا LGAوا
=Bن LJJ^ )Dوا
Jآ
A )Dرآ L .BCX # c8m A Lو0ل ا
-Aي . KJ^
= :و0ل ا
Jآ X !"# :ط
ا
` gو
.eGg8و0ل اAUم أ= %Q= :وآ %Q= Iا # w #Mز 8وه( B# #ا
= B#رب ا
# .BCV
B#ا # Wو 0ل 0 :ل ر@ ل ا !"^ Wا L"# Wو@" " Aأ=( أن 2=28ح #ا
%ر و ;O8ا
"D .%6رآ L%A Lوه
W AE8وا
م ا Oxو ) ?8إ
! ا
%س (J8 Aأن ! E8إ
. " Lو0ل اAUم أ= أ %Q= : a8أ CAو %Q= .8ا# w #M
أ) @ ن 0 G #ل RC @ :ر@ ل ا !"^ Wا L"# Wو@" 8ل T L A ;B0ث " [ 8أ=آ إ[ وه
J8ا
Y
2# Wو " ;Gوروا c8m A "
A eا L w #Mو0ل اAUم أ= = %Q= !@ A
= %Qا
# { 8 %Q= .C5
أ) ه8ة #ر@ ل ا !"^ Wا L"# Wو@" أ0 Lل " إن ا0 Wل أ B# %#ي ) fDن ) Oا fD L"Dن ) Xا
" L"Dوأ^; ه-ا ا
)D RQ o8Jا
A JJو # On LGأ) ه8ة 0ل 0 :ل ر@ ل ا !"^ Wا L"# Wو@" " 8ل اW
أ B# %#ي ) " .و0ل ا
vDJأ Vا
2Bار = B# JA %Qا
" Zا
"@ CG %Q= )Xن RQ #
وأ=
# LBأ{ 0ل :آن ر A ;GاMر 6D a8Aء eا
!"^ )B%ا L"# Wو@" C8د D eا )D LDا
ق D L"# "
Dل
" Lآ] أTD 8 Rن ؟ " 0ل 8 g :ر@ ل ا Wأر Gا WوأOف ذ ) Dل ر@ ل ا !"^ Wا L"# Wو@" " [ C 68ن
)D B# ("0 )Dه-ا ا
mإ[ أ eh#ا G8 A Wوg8 A L%Anف " 0 Qل "C [ :روا "@ CG r RQ # eن .
وه-Vا روا eا
-Aي وا
)<
%وا 0 Q L8= A LGAل ا
-Aي (8rوآ-ا روا A?D . T@A RQ # 5aC eا
o8J
ا
-ي روا eاAUم أ= # .BCX %Q= CG JA %Q= :أ) ` A ]@ 8 #ه2= V= # Zام 0ل RC8 :
ر@ ل ا !"^ Wا L"# Wو@" أن [ أ Oإ[ <0وروا eا
# L%%@ )D )<
%إ@ C
A ;#د
O #ا
Jرث #
L .BCXو D L"# Gل " :ب آ] 6
"
g8د " e%CA ;D L"A L0@ Qأن [ أ Aت إ[ "
Aو e%CA : ;0أن [ أ;0
.إ[ A r TBAوه IG8إ
! اMول
َ Oاً َو ُآ ُْ%
ِ Lِ ِ َ Cْ %ِ ِ ْ ُ ْJBَ ْ^?َDَ ْVُ ِ ُ"ُ0إ ْ ] َ ْ َ
ِ ُْVْ "َ#إذْ ُآ َْ ُْ %أَْ#ا ًء ََ
َ?D
ًCِ Gوَ
َ َ َ ُ0ا وَاذْآُُوا ِ ْ .َ َ Cا
" َِ L
;ِ ْBJا
"َ ِL
ُ ا ِ َ
ِ َ #
وَا ْ
ُ Bَ 8ُ Zا
"َُ 5ْ َ ْVُ "َC
َ Lِ ِ َ8n ْVُ
َ ُLون ا
ِ %ر َ-َ َ ْ َ?Dآُْ َِ َ5%ْ Aآ ََ ِ
-
= ْ َ ٍة َِ A
ُ َ X َ !َ"َ#
" !
C L
0وا #ا ;BJا C G Wو[ 0ا " ;BJ " ;0ا " Wأي 5Cا Wآ 0ل )DاC .8xه " 5"# Rd
ا
.
-أ Q %8ا إ[ A ;BJا Wو= A ;Bا
%س " أي 5Cوذ .Aو A ;BJ " ;0ا )%C8 " Wا
nن آ o8= )Dا
Jرث
ا #Mر . ^ )D # DA )"# #ا
nن " ه = ;Bا Wا
و^ا Lmا
" .و 0ورد )Dذ
O o8= Zص -5ا
ا
D !%Cل اAUم ا
vDJأ CGا
Bhي !J8 C@ %Q= :ا AMي = %Qأ@Bط B# # JAا
" "@ Zن
ا
2Cر # .h# # )Aأ) @0 Cل 0 :ل ر@ ل ا !"^ Wا L"# Wو@" " آب ا Wه = ;Bا Wا
ود Aا
ء إ
!
اMرض " .وروى ا Aدو c8m A L8إاه "
Aا
65ي #أ) ا =Mص B# #ا Wر )dا0 L%# Wل 0 :ل
ر@ ل ا !"^ Wا L"# Wو@" " إن ه-ا ا
nن ه = ;Bا Wا
وه ا
%ر ا
Bوه ا
` ء ا
L Z
. # ID%
و6ة
ا " LCBوروى . 8-= o8= Aوز 8أر J 0ذ
Zو0ل وآ %Q= Iا # w #Mأ) وا<; 0ل 0 :ل B#ا: W
إن ه-ا ا
اط eaJ8 aJAا
` 8 : mأ B#ا Wه-ا ا
c8hه" إ
! ا
#D c8hا ;BJاfD Wن = ;Bا Wا
nن .
و " L
0و[ 0ا " أAه
.# 6و5ه #ا
. .0و 0وردت ا=Mد o8ا
Cدة
# )5%ا
ق وا G[ AMع
وا[<Tف آ ;5@ o8= A "
A KJ^ )Dأ) ^
# Kأ # Lأ) ه8ة أن ر@ ل ا !"^ Wا L"# Wو@" 0ل "
101
ا وأن0 [ وC G W; اBJ اC وأنX L و[ `آ اeوBC أنV
!d8 QTQ V
g
8 وQTQ V
!d8 Wإن ا
50 ا%# . C
ا5
R% d 0 ا
ل " و.#dال وإE
ل وآة ا0; و0 : QTQ V
g
8آ وA أW اe[ وA اJ^%
!"# ا0DD .AM اe-) هD Z
ذI0 وD فTO[اق واD[ ا5"# ]O و. a8دة أC
اo8=دM اZ
- ? آ وردتhg
اA
"@ وL"# W) ^"! اB%
اL"# آنA !"# 8-
ر وه ا%
اب ا-# A . "
A و.%6
إ
! ا.G .0D 5%A .0D CB@ث وTQ
ا- وه.8x اOn !
ا " إO إL C% JB^?D V "0 ]
?D اء# أ% إذ آV"# W ا. C
! " واذآواC L
0 و. LJ^وأ
5BB
لm < وإ= وذ= ل/dة و8X اوة#ه") و6
) اD =وب آة5% آن0 LfD رج2g
وس واM?ن اX )D ا
ق
W) ذات اD "^ اA Wل اT6 JA اO ^روا إ5%A ;O دA LD ;OD مT@U Wء اG "D 5% I<0
وا5
0
C G رضM) اD A R
أ5 "0 ]
وأ%AE
وe% ك8ي أ-
! " ه اC Wل ا0 وا
ىB
"! ا# وCA
أن5%A Wه ا-?D ( آ هB
ر%
اA = ةX !"# وآ ا.8x اOn !
" إ5% ]
أW اV
و5 "0 R
أA
5"# ;aD 5%A (# A (CD %= <%r
0 م8 "@ وL"# W ^"! اW ر@ ل اZ
- 5"# A ا0 و. ن8H
هاه
.
# ) وW اV
?D 0 A % ) وآWاآ ا5D [Td آGر أ
أM` اCA 8 " لD 5BhgD W اe أرا.
) اD
)D R
2 .8x اe- أن ه: er
ر و8 cJ@ إJA ذآ0 و. A أL
@ ورW ا:
ا0 X ل0 "VD " ) ؟Wآ ا%r?D
TG رoCBD .
M ا[ ق واA L"# هA e
ءD رج2g
وس واM اA H A د5
اA TG أن رZ
وذ.رج2g
وس واM?ن اX
سR = != L دأZ
ل ذ28 "D ;C D وبJ
اZ" ث وC م8 5 =وA آنA 5
آ-8 و5% {"68 أنeA وأLCA
L"# W) ^"! اB%
اZ
" ذBD ةJ
وا إ
! ا# و ا5J"@ ا أB"mره وC` و وروا ودواC !"# 5aC (arا
م و
5%A آنA !"# اA%D .8x اe- ه5"# T آ ؟ " و5 وأ أ."ه6
ى ا# ل " أ8 و5%V
8 ;C6D ? هD "@ وL
nو
"# أW واZDU ا.a0 )D = وروا5D ل2 Z
أن ذ.AV# وذآ5%# W) اdح رT
ا وأ
ا اC ا وJ"h^D .
ن
َ ُJِ" ْ ُ
ْ ُه ُ اZ
َ ِ
َِ َوأُوVَ %ْ ُ
ْ ا
ِ َ# ن
َ ْ 5َ %ْ 8َ ُوفِ َوCْ َ ْ
ِ ن
َ ُُوA?ْ َ8ْ ِ َوg
َ
ْ ن ِإ
َ! ا
َ ُ#َْ8 .ٌ A ْ ُأVُ %ْ Aِ ْVُ َ
ْ َو
هZ
وأوV%
ا# )5%
وف واC
AM واg
ة إ
! ا#
) اD W اA?
"م.B%A .A أV%A V
و: !
C ل8
Wأ ر@ ل ا0 : 0B
اCG ل أ0" ء وC
وا8ه6
) ا%C8 ا
واة.^O و.J
ا.^O ه: كJa
ل ا0 نJ"
ا
وا
دL8دوA اe) " روا%@ن وn
ع اB اg
ل " ا0 Q " g
ن إ
! ا#8 .A أV%A V
و@" " وL"# W^"! ا
)D RBQ آLB
J .AM اA دD ;"! آ# BG واZ
ا ا
`?ن وإن آن ذ-5
.8A .AM اe- هA .0D نV أن.8x اe- هA
L
"BD Ih
8
نfD e e/"D اV%A V%A رأىA " "@ وL"# W ^"! اWل ر@ ل ا0 : ل0 ة8 أ) ه# "
A KJ^
%Q= : =م أAUل ا0 و. " دلO .B= ن8U اA Z
" و
{ وراء ذ.8) رواD ن " و8U] اCd أZ
وذLB"BD Ih
8
نfD
. 8-= # )"5XM ا
= اB# W اB# # و# ) و أ# )BO أCG ;# @? إB ) أX5
@" ن ا
oCB8 أنW اVX
أوV%
ا# ن5%
وف وC
نA?
e )
ي-
ل " وا0 "@ وL"# W) ^"! اB%
ا
ن أن ا
: ي-A
ل ا0 وL و# ) و أ# o8= A LGA ي وا-A
اe " ورواV
(6
8 TD L%#
Q e%# A # V"#
5%آA) أD آ @? )
ه. 8V
ت ا8x اIA ب آةB
ا ا-) هD o8=دM =
وا.
Ibn Abi Hatim recorded that `Abdullah bin Mas`ud commented on the Ayah,
Lِ َ ُ c=
َ Lَ "
ا ُ اْ ا
(Have Taqwa of Allah as is His due,)
"That He is obeyed and not defied, remembered and not forgotten and appreciated and not
unappreciated.'' This has an authentic chain of narration to `Abdullah bin Mas`ud. Al-Hakim
collected this Hadith in his Mustadrak, from Ibn Mas`ud, who related it to the Prophet . Al-
Hakim said, "It is authentic according to the criteria of the Two Shaykhs Al-Bukhari and
Muslim, and they did not record it.'' This is what he said, but it appears that it is only a
statement of `Abdullah bin Mas`ud, and Allah knows best. It was also reported that Anas said,
"The servant will not have Taqwa of Allah as is His due until he keeps his tongue idle.'' Allah's
statement,
َ
ِ" ُ ن
ْ A َُ ِإ [ َوأ
ُ ُ َ [َ َو
(and die not except as (true) Muslims) 3:102, means, preserve your Islam while you are well
and safe, so that you die as a Muslim. The Most Generous Allah has made it His decision that
102
whatever state one lives in, that is what he dies upon and is resurrected upon. We seek refuge
from dying on other than Islam.
Imam Ahmad recorded that Mujahid said, "The people were circling around the Sacred
House when Ibn `Abbas was sitting, holding a bent-handled walking stick. Ibn `Abbas said,
The Messenger of Allah recited,
ن
َ ُ "ِ
ْ A َُ ِإ [ َوأ
ُ ُ َ [َ َوLِ ِ َ ُ c=
َ Lَ "
ُ اْ ا ُ اْ ا%Aَ َ ءَا8ِ-
َ ا58?َ8
(Have Taqwa of Allah as is His due, die not except as (true) Muslims.) 3:102, then he said;
« مُ؟02 َمٌ ِإ اCm
َ Lُ َ {
َ ْ َ ْ َ ِ ]
َ ْ َVDَ ،ْ5ُ َ `
َ ِ# َِ"! َأ ْه ِ; ا ْ? ْرض# ت
ْ Aَ ?ََ ْ َتh
ِ 0ُ ِ م02 ا
َ Aِ َ ًةh
ْ َ0 ن
» َو َ ْ َأ
(Verily, if a drop of Zaqqum (a tree in Hell) falls, it will spoil life for the people of earth. What
about those whose food is only from Zaqqum)''
This was recorded by At-Tirmidhi, An-Nasa'i, Ibn Majah, Ibn Hibban in his Sahih and Al-
Hakim his Mustadrak. At-Tirmidhi said, "Hasan Sahih''' while Al-Hakim said; "It meets the
conditions of the Two Sahihs and they did not record it."
Imam Ahmad recorded that Jabir said that three nights before the Messenger of Allah died he
heard him saying;
«;َG َو2 #
َ W
ِ ِ
Y
ا
ُ
ِ ْJ8ُ َ = ُ ُآْ ِإ َو ُه
َ َأ
َ ُ 8َ َ »
(None of you should die except while having sincere trust in Allah, the Exalted and Most
Honorable.) Muslim also recorded it. The Two Sahihs record that Abu Hurayrah said that the
Messenger of Allah said,
«)ِ ِيBْ #
َ
َ َ %ْ ِ# َ َأ:W
ُ ُ ُل ا8َ »
(Allah said, "I am as My servant thinks of Me.'')
Allah said next,
ُْ ا0 َ َ [َ ً َوCِ G
َ Lِ " ِ; اBْ J
َ ِ ْ ُ ا
ِ َ #
ْ وَا
(And hold fast, all of you together, to the Rope of Allah, and be not divided among yourselves.)
It was said that,
ِL"
ْ ِ; اBJ
َ ِ
(to the Rope of Allah) refers to Allah's covenant, just as Allah said in the following Ayah,
ِس%
ا
َ A ;ٍ Bْ َ= َوLِ "
ْ اA ٍ;Bْ َJِ [ ِ ُ اْ ِإQُ َA
َ 8ْ َ أ.ُ
-
ُ ا5ِ ْ "ََ# R
ْ َِ d
ُ
(Indignity is put over them wherever they may be, except when under a covenant (of
protection) from Allah, and from men;) 3:112, in reference to pledges and peace treaties.
Allah's statement
103
ُْ ا0 َ َ [َ َو
(and be not divided among yourselves), orders sticking to the community of the believers and
forbids division. There are several Hadiths that require adhering to the Jama`ah
(congregation of believers) and prohibit division. Muslim recorded that Abu Hurayrah said
that the Messenger of Allah said,
،ُ ا0 َ َ َ ً َوCِ َG W
ِ ِ; اBْ J
َ ِ ُ ا ِ َ Cْ َ ْ َوَأن،ً ْ X
َ Lِ ِ ` ِآُ ا
ْ ُ َ ُ َوeُوBُ Cْ َ ْْ َأنVُ َ !َdَْ8 :ًQَ"Qَ ُْV َ ُg
َ
ْ 8َ َو،ًQَ"Qَ ُْV َ !َdْ8َ W
َ »ِإن ا
« ا ْ َل.َ # َ َd َوِإ،َِالE
َوآَ ْ َ َة ا،ََل0ِ َ; َو0 :ًQَ"َQ ْVُ َ ُgَ
ْ 8َ َو.ُ َآAْ َأW
ُ ُ اe َْ وAَ ُ اJ^ َ َ%َ َْوَأن
(It pleases Allah for you to acquire three qualities and displeases Him that you acquire three
characteristics. It pleases Him that you worship Him Alone and not associate anything or
anyone with Him in worship, that you hold on to the Rope of Allah altogether and do not
divide, and that you advise whoever Allah appoints as your Leader. The three that displease
Him are that you say, `It was said,' and, `So-and-so said,' asking many unnecessary questions
and wasting money.)
Allah said,
ً َاO
ْ ِإLِ ِ َ Cْ %ِ ِ ُJ
ْ Bَ ْ^?َDَ ْVُ ِ ُ"ُ0
َ ْ َ ]
َ
َ?Dَ ًءnَ#
ْ ُ َأ%ُْ ِإذْ آVُ ْ َ"#
َ Lِ "
ا.َ َ Cْ ِ ْوَاذْ ُآُوا
(and remember Allah's favor on you, for you were enemies one to another but He joined your
hearts together, so that, by His grace, you became brethren) 3:103.
This was revealed about the Aws and Khazraj. During the time of Jahiliyyah, the Aws and
Khazraj were at war and had great hatred, enmity and ill feelings towards each other, causing
long conflicts and battles to occur between them. When Allah brought Islam, those among
them who embraced it became brothers who loved each other by Allah's grace, having good
ties for Allah's sake and helping each other in righteousness and piety. Allah said,
ْ5ُ َ%ْ َ ]
َ
َأLَ "
اVِ ْ وَ
َـ5ِ ِ ُ"ُ0
َ ْ َ R
َ ْ
َأA ًCِ G
َ ض
ِ ِْ! ا[رD َA R
َ ْ َ َْ َ
ْ أ5ِ ِ ُ"ُ0
َ ْ َ ]
َ
َ َأ%َ ِ%Aِ ْE ُ
ْ ِِ َوeِ ْ%َ ِ َ َك8 ِى َأ-
هُ َ ا
(He it is Who has supported you with His Help and with the believers. And He has united their
hearts. If you had spent all that is in the earth, you could not have united their hearts, but
Allah has united them)8:62,63, until the end of the Ayah. Before Islam, their disbelief had
them standing at the edge of a pit of the Fire, but Allah saved them from it and delivered them
to faith. The Messenger of Allah reminded the Ansar from both Aws and Khazraj of this
bounty when he was dividing the war booty of Hunayn. During that time, some Ansar did not
like the way the booty was divided, since they did not get what the others did, although that
was what Allah directed His Prophet to do. The Messenger of Allah gave them a speech, in
which he said,
« ِ)؟W
ُ َ ُآ ُ ا%r
ْ ?َDَ .ً
ََ# َو،)ِ W
ُ ُ اVُ َ
?ََD
َ ِ0 َ َ Aُ ُْ %ْ َو ُآ،)ِ W
ُ َاآُ ُ ا5َ َD ً
"d
ُ ْْ ُآG
ِ ` َ ا
َْ? َْرِ َأَ
ْ َأ
َ Cْ Aَ َ8»
(O Ansar! Did I not find you misguided and Allah directed you to guidance because of me
Were you not divided beforehand and Allah united you around me Were you not poor and
Allah enriched you because of me)
Whenever the Prophet asked them a question, they would answer, "Indeed, Allah and His
Messenger have granted us bounty.''
104
Allah said,
ٌ.A ْ ُأVُ %ْ A ُVَ ْ َو
(Let there arise out of you a group of people)
that calls to righteousness, enjoins all that is good and forbids evil in the manner Allah
commanded,
َُ نJ"ِ ْ ُ
ْ ُه ُ اZ
َ ِ َوُأوْ
َـ
(And it is they who are the successful.)
Ad-Dahhak said, "They are a special group of the Companions and a special group of those
after them, that is those who perform Jihad and the scholars.''
The objective of this Ayah is that there should be a segment of this Muslim Ummah fulfilling
this task, even though it is also an obligation on every member of this Ummah, each according
to his ability. Muslim recorded that Abu Hurayrah said that the Messenger of Allah said,
« َن8ِf
ْ ] ا
ُ Cَ d
ْ َأZ
َ
ِ وَذ،ِLBِ ْ"َBِ َD Iِhَ
ْ 8َ ْ
َ ْنfَِD ،ِLِ َ
"ِBِ َD ْIh
ِ َ
ْ 8َ ْ َ ْنfَِD ،ِeِ َ ِ ُeْ َ/ُ ْ"Dَ ًاVَ %ْ Aُ ْVُ %ْ Aِ ْ َرأَىAَ »
(Whoever among you witnesses an evil, let him change it with his hand. If he is unable, then
let him change it with his tongue. If he is unable, then let him change it with his heart, and this
is the weakest faith.) In another narration, The Prophet said,
«ْدَلO
َ .ُ B =
َ ِ َن8ِf
ْ َ اAِ Z
َ
َِ{ وَرَا َء ذ
َ ْ
َ» َو
(There is no faith beyond that, not even the weight of a mustard seed.)
Imam Ahmad recorded that Hudhayfah bin Al-Yaman said that the Prophet said,
َ"Dَ Lُ ــ%ُ#َْ ُQ ،ِeِ %ْ #
ِ ْAِ ًَ#
ِ ْVُ ْ "ََ# o
َ َCBْ 8َ ْ َأنW
ُ اVَ X
ِ ُ َ ْ َأو،ِVَ %ْ ُ ْ ا
ِ#
َ ُ ن5َ %ْ َ ََ و،ُِْوفC َ ْ ِ ن
ُ ُA?ْ َ َ ،eَِِ )ِ
ْ َ ِي- »وَا
«ُV َ ( َ ِ6َ ْ
8َ
(By He in Whose Hand is my soul! You will enjoin righteousness and forbid evil, or Allah shall
send down a punishment from Him to you. Then, you will supplicate to Him, but He will not
accept your supplication.)
At-Tirmidhi also collected this Hadith and said, "Hasan''. There are many other Hadiths and
Ayat on this subject, which will be explained later
105
14. QS Al Imran 3:57
-
َ ِ "ِـY
( ا
J
ِ 8ُ [َ ُL"
ُ َر ُهْ وَاGْ ُأ5ِ D َ ُ َD ت
ِ َJ"ِ ِ "ُ اْ ا
ـ#
َ ُ ا َو%Aَ َ ءَا8ِ-
اAَوَأ
3:57. Adapun orang-orang yang beriman dan mengerjakan amal-amal saleh, maka Allah
akan memberikan kepada mereka dengan sempurna pahala amalan-amalan mereka; dan
Allah tidak menyukai orang-orang yang lalim.
(57. And as for those who believe and do righteous good deeds, Allah will pay them their
reward in full. And Allah does not like the wrongdoers.)
ا آ
َِ ِ
Y
( ا
J
ِ 8ُ َ
Lُ "
ُ َر ُهْ وَاGْ ُأ5ِ D َ ُ Dَ ت
ِ َJ
ِ
ِ "ُ ا ا#
َ ُ ا َو%َAn
َ 8ِ-
اAَوَأ
" ت%6
ةOx) اD وY
وا%
) اD ةOx) ا
واD ره " أيG أ5D D تJ
" ا ا# ا و%An 8-
اAوأ
Y
( اJ8 [ W
ت " واC
" ا.
When Allah sent Muhammad , those who believed in him also believed in Allah, His Angels,
Books and Messengers in the correct manner. So they were the true followers of every Prophet
who came to earth. They believed in the unlettered Prophet , the Final Messenger and the
master of all mankind, who called them to believe in the truth in its entirety. This is why they
had more right to every Prophet than his own nation, especially those who claim to follow
their Prophet's way and religion, yet change and alter his religion. Furthermore, Allah
abrogated all the laws that were sent down to the Prophets with the Law He sent Muhammad
with, which consists of the true religion that shall never change or be altered until the
commencement of the Last Hour. Muhammad's religion shall always be dominant and
victorious over all other religions. This is why Allah allowed Muslims to conquer the eastern
and western parts of the world and the kingdoms of the earth. Furthermore, all countries
submitted to them; they demolished Kisra (king of Persia) and destroyed the Czar, ridding
them of their treasures and spending these treasures for Allah's sake. All this occurred just as
their Prophet told them it would, when he conveyed Allah's statement,
ِى- ُ ا5ُ %َ 8ِْ د5ُ َ
َ%Vّ َ ُ َ َْ و5ِ "ِْB0َ ِA
َ 8ِ- ] ا
َ "َg
ْ َ @ْ ض َآ َ ا
ِ ِْ! ا[ْرD ْ5ُ % َ ِ"g ْ َ
ْ َ َ
ت
ِ َJ"ِ ِ "ُ اْ ا
ـ#
َ ْ َوVُ %ْ Aِ ُْ ا%Aَ َ ءا8ِ-
اLُ "
َ ا#
َ َو
ً ْ X
َ !ِ َ` ِآُ ن ْ 8ُ [َ !ِ%َ ُوBُ Cْ 8َ ً%ْAْ َأ5ِ ِDْ Oَ ِ Cْ َ ّA ْ5ُ %
َّ Bَ ُ
َْ َو5ُ َ
!َaَ ا ْر
(Allah has promised those among you who believe and do righteous good deeds, that He will
certainly grant them succession in the land, as He granted it to those before them, and that He
will grant them the authority to practice their religion which He has chosen for them. And He
will surely give them in exchange a safe security after their fear (provided) they worship Me
and do not associate anything with Me.) 24:55.
Therefore, Muslims are the true believers in `Isa. The Muslims then acquired Ash-Sham from
the Christians, causing them to evacuate to Asia Minor, to their fortified city in
Constantinople. The Muslims will be above them until the Day of Resurrection. Indeed, he,
Muhammad , who is truthful and who received the true news, has conveyed to Muslims that
they will conquer Constantinople in the future, and seize its treasures.
106
Allah said,
ُQ .ِ َ ْ ِم ا ْ َِـ8َ !َ َ َآ َ ُواْ ِإ8ِ- ق ا
َ ْ َD ك
َ ُCBَ ا
َ 8ِ- ُ; ا#
ِ َGََ َآ َُواْ و8ِ- ا َ Aِ ك َ ُ 5hَ Aُ ِإَ ! َوZَ ُCِD وَرَاZ َ D َ َAُ )ِ
َ! ِإC8 Lُ " َلَ ا0 ِْإذ
َ8ِ ِ ـA ْ5ُ َ َAِ َ ِة َوO[ ِ) ا َْ وَاD ًا8ِX َ ًَا-# َ ْ5ُ ُ- َ#?ُDَ ْ َآ َُوا
َ 8ِ- اA?َDَ - ن َ ُ ِ"َ g
ْ َ Lِ ِD ُْ %ُِ َ آD ْVُ %َ َْ ُ ُV=
ْ ?َDَ ْVُ Cُ G
ِ ْAَ )
َِإ
(And I will make those who follow you superior to those who disbelieve till the Day of
Resurrection. Then you will return to Me and I will judge between you in the matters in which
you used to dispute. As to those who disbelieve, I will punish them with a severe torment in
this world and in the Hereafter, and they will have no helpers.)
This is what Allah did to the Jews who disbelieved in `Isa and the Christians who went to the
extreme over him. Allah tormented them in this life; they were killed, captured, and lost their
wealth and kingdoms. Their torment in the Hereafter is even worse and more severe,
ٍِ وَاقA Lِ " ا
َ A ُ5َ َA َو
(And they have no Waq (defender or protector) against Allah) 13:34.
ُُ َرهGْ ُأ5ِ D َ ُ َD ت
ِ َJ"ِ ِ"ُ اْ ا ـ#
َ ُ ا َو%Aَ ءَا
َ 8ِ- اA َوَأ
(And as for those who believe and do righteous good deeds, Allah will pay them their reward
in full) in this life, with victory and domination, and in the Hereafter, with Paradise and high
grades,
َِ "ِـY
( ا
ِJ8ُ [َ Lُ "
وَا
(And Allah does not like the wrongdoers.)
107
15. QS A N - N I S A ' 4:13
L" ِ اCْ 8َ َA َو- ُ ِYCَ ْ ا ْ َ ْ ُز اZ
َ َِ وَذ5ِD َ8ِ"َِـO َُـ5ْ[ َ ا5ِْJ َ ِA ِْى6 َ R
ٍ ـ%G
َ Lُ "ْ ِOْ8ُ Lُ َ ُ@ وَ َرLَ " اIِ h
ِ 8ُ َA َوLِ " =ُودُ ا
ُ Z
َ "ْ ِ
ٌِ5A ٌَاب-#
َ Lُ ََ َو5ِD َـ"ًِاO َرًاLُ "ْ Oِ ْ8ُ ُe=ُو َد
ُ Cَ َ 8َ َوLُ َ ُ@َو َر
4:13. (Hukum-hukum tersebut) itu adalah ketentuan-ketentuan dari Allah. Barang siapa taat
kepada Allah dan Rasul-Nya, niscaya Allah memasukkannya ke dalam surga yang mengalir
di dalamnya sungai-sungai, sedang mereka kekal di dalamnya; dan itulah kemenangan yang
besar.
4:14. Dan barang siapa yang mendurhakai Allah dan Rasul-Nya dan melanggar ketentuan-
ketentuan-Nya, niscaya Allah memasukkannya ke dalam api neraka sedang ia kekal di
dalamnya; dan baginya siksa yang menghinakan.
(13. These are the limits (set by) Allah, and whosoever obeys Allah and His Messenger, will be
admitted to Gardens under which rivers flow (in Paradise), to abide therein, and is the great
success.)
(14. And whosoever disobeys Allah and His Messenger, and transgresses His (set) limits, He
will cast him into the Fire, to abide therein; and he shall suffer a disgraceful torment.)
ا آ
Meaning, the Fara'id are Allah's set limits. This includes what Allah has alloted for the heirs,
according to the degree of relation they have to the deceased, and their degree of dependency
on him. Therefore, do not transgress or violate them. So Allah said;
ُL َ ُ@ َو َرLَ " اIِ ِh8ُ َA َو
(And whosoever obeys Allah and His Messenger,) regarding the inheritance, and does not add
or decrease any of these fixed shares by use of tricks and plots. Rather, he gives each his
appointed share as Allah commanded, ordained and decided,
L" ِ اCْ 8َ َA َو- ُ ِYCَ ْ ا ْ َ ْ ُز اZ
َ َِ وَذ5ِD َ8ِ"َِـO َُـ5ْ[ َ ا5ِْJ َ ِA ِْى6 َ R
ٍ ـ%G
َ Lُ "ْ ِOْ8ُ Lُ َ ُ@ وَ َرLَ " اIِ h
ِ 8ُ َA َوLِ " =ُودُ ا
ُ Z
َ "ْ ِ
ٌِ5A ٌَاب-#
َ Lُ ََ َو5ِD َـ"ًِاO َرًاLُ "ْ Oِ ْ8ُ ُe=ُو َد
ُ Cَ َ 8َ َوLُ َ ُ@َو َر
(Will be admitted to Gardens under which rivers flow (in Paradise), to abide therein, and is
the great success. And whosoever disobeys Allah and His Messenger, and transgresses His (set)
limits, He will cast him into the Fire, to abide therein; and he shall have a disgraceful
torment.) This is because he changed what Allah has ordained and disputed with His
judgment. Indeed, this is the behavior of those who do not agree with what Allah has decided
and divided, and this is why Allah punishes them with humiliation in the eternal, painful
torment. Imam Ahmad recorded that Abu Hurayrah said that, the Messenger of Allah said,
;َ Cْ َ َ
;َ G
ُ
ن ا َوِإ،َر%
;ُ اO ُ َْ َD ،ِL"ِ َ # َ َ`ِ Lُ َ
ُ َ g
ْ ُ َD ،ِLِ ^
ِ ِ) َوD ف َ َ= !َ^ْذَا َأوfَِD ،ً.%َ @ َ َِCْB@
َ ِْg
َ
ْ َ ِ; َأ ْه;ِ اCَ ِ ;ُ َ Cْ َ
َ ;َ ُG
ن ا
»ِإ
«.%6 َ
ْ ُ ُ; اOَْ َD Lِ "ِ َ #
َ ِْ g
َ ِ Lُ
َ ُ َ ْgُ َD Lِ ِ ^
ِ ِ) َوD ِ ُلCْ َ َD ،ً.%َ @
َ َِCBْ @
َ `
َ ِ; َأ ْه ِ; اCَ ِ
108
(A man might perform the actions of righteous people for seventy years, but when it is time to
compile his will, he commits injustice. So his final work will be his worst, and he thus enters
the Fire. A man might perform the deeds of evil people for seventy years, yet he is fair in his
will. So his final work will be his best, and he thus enters Paradise.) Abu Hurayrah said,
"Read, if you will,
ِL"
=ُودُ ا
ُ َZ"ْ ِ
(These are the limits (set by) Allah) until,
ٌِ5A ٌَاب-#
َ
(a disgraceful torment.).'' In the chapter on injustice in the will, Abu Dawud recorded in his
Sunan that Abu Hurayrah said that the Messenger of Allah said,
«ر%
َ ا5ُ
َ (
ُ ِ6َ Dَ ،ِ.^ـ
ِ َ
ْ ِ) اD ن
ِ َراaُ َD ،ُُ ُ ُه َ ا ْ
َ ْتaJ
ْ 8َ Qُ ،ً.%َ @
َ
َ @
ِ W
ِ ا.ِ #
َ َhِ َ َ ُ; َأ ِو ا ْ
َ َْأةCْ ََ
;َ G
ُ
»ِإن ا
(A man or a woman might perform actions in obedience to Allah for sixty years. Yet, when
they are near death, they leave an unfair will and thus acquire the Fire.) Abu Hurayrah then
recited the Ayah,
َرaAُ َ ْ r
َ
ٍ 8ْ ََ َأوْ د5ِ !َ^ ُ8 .ٍ ^
ِ ِ َوCْ َ ِA
(After payment of legacies he (or she) may have bequeathed or debts, so that no loss is
caused), until,
ُِYCَ ْ ا ْ َ ْ ُز اZ
َ ِوَذ
(and that is the great success.) This was also recorded by At-Tirmidhi and Ibn Majah, and At-
Tirmidhi said, "Hasan Gharib''
109
16. QS An Nisa 4:39
- ِ"َ# ِ5ِ Lُ " ن ا
َ َ َوآLُ " ُ ُ ا5َ0 َر َزAِ ِْ َوأَ َُ اO
ِ [ وَا ْ َ ْ مِ اLِ " ِ ُْ ا%Aَ ْ َ ْ ءَا5ِ ْ "ََ# َذَاAَو
4:39. Apakah kemudaratannya bagi mereka, kalau mereka beriman kepada Allah dan hari
kemudian dan menafkahkan sebahagian rezeki yang telah diberikan Allah kepada mereka?
Dan adalah Allah Maha Mengetahui keadaan mereka.
(39. And what loss have they if they had believed in Allah and in the Last Day, and they spend
out of what Allah has given them for
ا آ
ً ِ"#
َ ْ5ِ ِ Lُ "
ن ا
َ َ َوآLُ "
ُ ا5ُ َ0 َر َزAِ ِ ِ َوَأ ْ َ ُ اOْ
ِ وَا ْ
َ ْ ِم اL"
ِ ُ ا%َAn ْ َ
ْ5ِ ْ "َ#
َ َذَاAَو
W ا%An
هa8 )ءX أي وأي. .8x " اW ا50 رزA وأ اOx وا
م اW ا%An
5"# ذاA
! " وC ل0 Q
وأ اL" #
J8
ةOx) ا
ار اD e د# A ءG رW ن8Uص واTOUء إ
! ا8
ا#
ا# ة وJ
اc8h
ا اV"@و
وا
@ة.J
ا5 % "# " " أي وه# 5 W " وآن اL
0ه وd8 وW ا5BJ8 )
اe G
) اD " W ا50 رزA
# دh
[ن وا-g
اcJ
8 وL%# L !d8 K
^ "C
La8 وeX رL 5"8 وLD D 5%A cD
اcJ
8 "#و
Z
ذA W ذا# ةOx) ا
واD
Oب وO D L # دm A ي-
) ا5
U اY#M اL%G .
Allah then said,
ُL"
ُ ا5ُ 0َ َ َرزAِ ِْ ِ َوأَ َُ اO[ وَا
ْ َ ْ ِم اLِ "
ِ ُْ ا%Aَ ْ َ
ْ ءَا5ِ ْ َ"#
َ َذَاA َو
(And what loss have they if they had believed in Allah and in the Last Day, and they spend out
of what Allah has given them for sustenance) This Ayah means, what harm would it cause
them if they believe in Allah, go on the righteous path, replace showing off with sincerity, have
faith in Allah, and await His promise in the Hereafter, for those who do good and spend what
He has given them on what He likes and is pleased with. Allah's statement:
ً ِ"َ# ِ5ِ Lُ " َوآَنَ ا
(And Allah is Ever All-Knower of them.) means, He has perfect knowledge of their intentions,
whether good or evil. Indeed, Allah knows those who deserve success, and He grants them
success and guidance, directing them to perform righteous actions that will earn them His
pleasure. He also knows those who deserve failure and expulsion from His great mercy, which
amounts to utter failure in this life and the Hereafter for them, we seek refuge in Allah from
this evil end
110
17. QS An Nisa 4:66-70
ُ5 ًَْاO ن َ َV َ Lِ ِ َُ نY#
َ ُ8 َA ْ"ُ اCَ Dَ ْ5ُ ْ َو َ ْ َأ5ُ %ْ A ٌ;ِ"َ0 [ ُ ِإe ُ"َCDَ A َْـ ِ ُآ8ِِ دA ُْ اGُ ْOْ َأ ِو اVُ
َ ُ َُ"ُ اْ أ0ْ ن ا
ِ ْ َأ5ِ ْ "ََ# َ%Bْ َوََ
ْ َأ َآ
ِBْ َ X
َ َوَأ
ً ِYَ# ًْاG
ُـ َأA ْ5ُ َـ%ْ َ [ّ َوإِذًا-
ً َِ
ْ A ًmَِ^ ْ5ُ َـ%8ْ َ 5َ َ َو-
ًِDَ َرZِ
َ أُو
َـ
ُ َ= َو
َ ِJ"ِ ِء وَا
ـnَ5َ `
وَا
َ ِ8
َ وَاBِ %
ا
َ A ِ5ْ "َ#
َ Lُ "
َ اCَ ْ َأ
َ 8ِ-
اIَ Aَ Z
َ ِ ?ُوْ
َـDَ وَا
@ُ َلLَ "
اIِ ِh8ُ َA َو-
- ِ"#
َ Lِ "
ِ !َ َ َوآLِ "
ا
َ Aِ ;ُ a
ْ َ
ْ َ اZ
ِ ذ
4:66. Dan sesungguhnya kalau Kami perintahkan kepada mereka: "Bunuhlah dirimu atau
keluarlah kamu dari kampungmu", niscaya mereka tidak akan melakukannya, kecuali
sebagian kecil dari mereka. Dan sesungguhnya kalau mereka melaksanakan pelajaran yang
diberikan kepada mereka, tentulah hal yang demikian itu lebih baik bagi mereka dan lebih
menguatkan (iman mereka),
4:67. dan kalau demikian, pasti Kami berikan kepada mereka pahala yang besar dari sisi
Kami,
4:68. dan pasti Kami tunjuki mereka kepada jalan yang lurus.
4:69. Dan barang siapa yang menaati Allah dan Rasul (Nya), mereka itu akan bersama-sama
dengan orang-orang yang dianugerahi nikmat oleh Allah, yaitu: Nabi-nabi, para shiddiiqiin,
orang-orang yang mati syahid dan orang-orang saleh. Dan mereka itulah teman yang sebaik-
baiknya.
4:70. Yang demikian itu adalah karunia dari Allah, dan Allah cukup mengetahui.
(66. And if We had ordered them (saying), "Kill yourselves (i.e. the innnocent ones kill the
guilty ones) or leave your homes,'' very few of them would have done it; but if they had done
what they were told, it would have been better for them, and would have strengthened their
conviction;)
(67. And indeed We would then have bestowed upon them a great reward from Ourselves.)
(68. And indeed We would have guided them to the straight way.)
(69. And whoever obeys Allah and the Messenger, then they will be in the company of those on
whom Allah has bestowed His grace, of the Prophets, the Siddiqin, the martyrs, and the
righteous. And how excellent these companions are!)
(70. Such is the bounty from Allah, and Allah is sufficient as All-Knower.)
ا آ
ُ5 َ ًْاO َ ن َ َV َ Lِ ِ ن
َ ُY#
َ ُ8 َA "ُ اCَ Dَ ْ5ُ ْ َو َ ْ َأ5ُ %ْ Aِ ٌ;ِ"0َ ُ ِإe ُ"َCDَ َA َْ ِر ُآ8ِ د
ْ Aِ ُ اGُ ْOْ َأوِ اVُ
َ ُ ْ ُ"ُ ا َأ0ْ ن ا
ِ ْ َأ5ِ ْ "ََ# َ%Bْ ََوََ ْ َأ آ
ًِBْ َ X
َ َوَأ
AM ا.
gA !"# .
B6A . 8 ا
د5#Bm نM e "CD
)ه%
اA L BV A وا هA
أ5س أ%
أآ ا# !
C Bg8
.8x " اV
" ا أ0 أن ا5"# %B
! " و
أ آC ل0 ا-5
ن وV8 ] آنVD أو آنV8
!
C رك وB L "# A ا-وه
111
0ل ا )%Q= : 8Gا
)%Q= !%إ@Jق اMزه #إ@ # ;#أ) إ@Jق ا
0 )CBل " R
2
:و
أ آ5"# %B
أن ا "0ا أ
" Vا0 .8xل ر
: ;Gأ %"C
Aوا
W Jا
-ي "BD D#ذ
Zا
!"^ )B%ا L"# Wو@" Dل " :إن A
أ [G
)Aا 8Uن أ A 5 "0 )D RBQا
B6ل ا
وا@) " و0ل ا أ) = %Q= %A CG %Q= :روح = %Qه`م #
ا
%@f
Jد # eا0 w #Mل " R
2
:و
أ آ 5"# %Bأن ا "0ا أ
" Vا0 . .8xل أس Aأ^Jب ا
!"^ )B%
ا L"# Wو@"
;CDر "BD %"C
%ا
!"^ )B%ا L"# Wو@" Dل "
8Hن أ "0 )D RBQب أه" A Lا
B6ل ا
وا@) " و0ل
ا
ي :ا X {0 RQ gDس ور A ;Gا
5د Dل ا
5دي وا
Wآ( ا %"# Wا
; %"Dأ
D %ل " RQ
وا
Wآ( %"#أن ا "0ا أ
2?D "%"C
Vل ا Wه e-ا .8xروا eا أ) = %Q= .أ) = JA %Qد Trن =%Q
` ا
ي = B# A# L # # RQ (CA %Qا Wا
0 2ل " R
2
:و
أ آ 5"# %Bأن ا "0ا
أ
Vأو ا GOا Aد8رآ " e "CD Aإ[ 0 5%A ;"0ل ر@ ل ا !"^ Wا L"# Wو@" "
V
R
2ن ا أم " 5%A B#
و= %Qأ) = %Qأ ا
ن = %Qإ@ # ;#ش ^ #ان #و 0 B# K8X #ل T
:ر@ ل ا!"^ W
ا L"# Wو@" ه e-ا " .8xو
أ آ 5"# %Bأن ا "0ا أ
"Vا .8xأXر ر@ ل ا !"^ Wا L"# Wو@" eإ
! B#اW
روا=D .ل "
أن ا Wآ( ذ
V
Zن ه-ا Aأو
Zا
"; " )%C8ا روا= .و
-5ا 0ل " !
Cو
أ "CD 5ا A
Y# 8ن Lأي و
أ "CD 5ا AE8 Aون Lو آ ا 5%8 Aن V
L%#ن Oا
5أي .
gA Aا AMوار Vب ا
" )5%وأX
0 " B .ل ا
ي :أي وأ8 X
ً ِY#
َوِإذًا
َ َ ُْ َ%هْ َِ ُ َ
ْAأًْGا َ
.وإذا % xه Aأي %# AأGا )%C8 Y#ا .%6
َِ ً
^َاْ Aُ ًm
َو
َ َُ َ%8ْ َ 5هْ ِ
.أي )Dا واOxة
أُو َ َِ َZرًِD
َ
=ُ` ََ5ا ِء وَا ِ َ َِJو َ
َِ8وَا
وَا
ا َ ِB%
َ Aِ ْ5ِ ْ َ"#
Iَ Aَ Zا َ َ8ِ-أ ْ َ َCا " َُ L
Iِ hا " َ Lوَا @ُ َل َُ?Dو َ ِ َ
َو َِ 8ُ ْA
0 Qل !
Cأي ; # Aأ eAا L Wور@
Lو ك e5 Aا L%# Wور@
fD Lن ا 2# Wو L%V
8 ;Gدار آا LAوL"C68
AاB
Dء C
Qه )Dا
.Bوه ا
8ن Qا
`5اء # Qم ا
%AEوه ا
Jن ا
@ RJ"^ 8-ا<ه
و Q 5T#أD !
C 5"# !%Qل و=
أو
Zر . Dو0ل ا
gBري B# JA %Q= :ا %Q= (X = Wإاه
@ # Cأ# # Lوة RC @ : R
0 .`<# #ر@ ل ا !"^ Wا L"# Wو@" 8ل " 8 )B A Aض إ[ Oا
واOxة " وآن VX )Dا eا
) 5D B0أ8X .J L -Oة 8 LC
Dل " IAا
8-أ Cا A 5"# Wا
B%وا
8
وا
`5اء وا
R "CD " Jأ O Lوآ-ا روا C@ # .BCX o8= A "
A eإاه Lوه-ا !"^ L
0 !%CAاL"# W
و@" )Dا
o8Jا " Oxا
" 5ا
cDا L"# !a0 Q QTQ " !"#Mأ ;aDا
Tة وا
" " .ذآ @2 (Bول ه e-ا.8x
ا
0 " . 8Vل ا %Q= : 8Gا = = C8 %Qب ا
) CG #أ) ا
/ة 0 BG C@ #ل G :ء رA ;G
اMر إ
! ر@ ل ا !"^ Wا L"# Wو@" وه 2JAون Dل
Lا
!"^ )B%ا L"# Wو@" " TD 8ن )
Aأراك 2JAو "
Dل )B 8ا)X Wء VDت D LDل Aه ؟ 0ل / Jو Z"#ووح Y%إ
! و Z5Gو Z
6وrا IA IDا
TD B%
; إ
8 "D Zد L"#ا
!"^ )B%ا L"# Wو@" e-5 ;8BG e ?D Xا " .8xو Ih8 Aا Wوا
@ ل ?Dو
IA Zا
8-أC
ا A 5"# Wا
" B%ا oCBD .8xا
!"^ )B%ا L"# Wو@" . e`BDو 0روي ه-ا ا
A # T@A QMوق و.AV# #
و A#ا
` )BCو0دة و #ا
Iأ{ وه Aأ=
%@ 5%ا 0ل ا %Q= : 8Gا
%Q= !%ا أ) # CGأ# L
ا
L
0 Iو Ih8 Aا Wوا
@ ل ا0 .8xل :إن أ^Jب ا
!"^ )B%ا L"# Wو@"
0ا % "# 0 :أن ا
!"^ )B%اL"# W
و@"
)D L An A !"# ;aD LدرGت ا
A .%6ا LCBو^ L0وآ]
5إذا ا C Gا )Dا
.%6أن 8ى 2?D aC 5aCل
ا )D Wذ
)%C8 Zه e-اD .8xل )%C8ر@ ل ا !"^ Wا L"# Wو@" " إن اJ%8 "#Mرون إ
! Aه أ@ ; C 6D 5%Aن
)Dر8ض -Dآون Aأ Cا 5"# Wو %8ن L"#و2%8ل
5أه; ا
رGت C
Dن 5`8 5"#ن و #8 Aن )D 5D L
روBJ8 .dون و C%8ن " LDو 0روي A # DAوD On LGل أ A Vدو B# %Q= : L8ا
= "
A JA
= %Qإ@ ;#أ= أ@ = B# %Qا # Wان =# ;aD %Qض %A #ر #إاه #ا @Mد #
G R
0 .`<#ء ر ;Gإ
! ا
!"^ )B%ا L"# Wو@" Dل 8 :ر@ ل ا : Wإ (=M Zإ
) )
Aوأ=( إ
) Aأه") وأ=(
إ
) Aو
ي وإ) Mآ ن )Dا
?D RBذآك Dأ^ Y?D Z n != Bإ
Zوإذا ذآت ) Aو RD# Z Aأ Zإذا د R"Oا
.%6
ر IA RCDا
B%وإن د R"Oا
R`O .%6أن [ أراك 8 "Dد L"#ا
L"# R
2 != !"^ )B%و Ih8 Aا Wوا
@ ل ?Dو
IA Z
ا
8-أ Cا A 5"# Wا
B%وا
8وا
`5اء وا
Jو=
أو
Zر Dوه-Vا روا eا
vDJأ B#ا Wا
@)
)Dآ . ^ )D Lا
c8m A .%6ا
Bhا) #أ= #و "
Aا
Tgل B# #ا # Wان ا
Cي 0 Q Lل [ :
أرى %@fد @? eوا Wأ ."#و0ل ا Aدو L8أ "@ %Q= : a8ن أ= = %Qا
BCس ا
;aا %Q= )m@Uأ V
112
! أTGس أن رB# ا# )BC`
اA# # (<
ء اh# # W اB#
O %Q= يB
س اB# ا# RQ
)D ZCA ") وأ=( أن أآ ن# Z
ذc`D ل2%
) اD ذآكM ) =! إZB=M ) إW ر@ ل ا8 : لD "@ وL"# W) ^"! اB%
ا
8G # = ا# 8G اe روا0 و. .8x اe-; هG و2# Wل ا2?D X "@ وL"# W) ^"! اB%
اL"# د8 "D .Gا
ر
. "@ ) أ# ! أ) آJ8 # )#وزاM ا# د8; ز# o8= A "
A KJ^ )D RBQ و. T@A )BC`
ء اh# #
لD LG= وL< d L ?D "@ وL"# W) ^"! اB%
ا%# R أR% آ: ل0 L@" ) أM( اC آ.C ر# =
اB#
" د6
ة اV Z
!"# )%#?D " ل0 ه ذاك: R"0 Z
ذr ل أوD .%6
) اD ZDاA Z
?@ أW ر@ ل ا8 : R"D ;@ : )
ةA و# # .J"m !
# # CG ) أW اB# # .C5
اBOق أJ@! إJ8 %Q= : =م أAUل ا0و
R"^ وW ر@ ل اZ وأW إ[ اL
ت أن [ إ5X W ر@ ل ا8 : لD "@ وL"# W) ^"! اB%
; إ
! اGء رG : ل0 )%56
ا
B%
اIA آنZ
"! ذ# تA A " "@ وL"# W ^"! اWل ر@ ل اD نaA ر5X R ^
) وA زآةR8 { وأدg
ا
أ%Q= : a8م أ= أAUل ا0 . = أL " دL8
واcC8
A - LCB^ و( أ- ا-V ه.A
م ا8 اء5`
وا8
وا
"@ وL"# W ^"! اW أن ر@ ل اL أ# {ذ أCA ;5@ # <0 د8 ز# .C5
ا%Q= X
! أ) هA C@
ءX إنD رZ
و=
أوJ
اء وا5`
وا8
واB%
اIA .A
م ا8 ( آW; اB@ )D .8n ]
أ أ0 A " ل0
W ^"! اWل ر@ ل ا0 : ل0 C@ ) أ# يB
اJ
ا# ة2 = ) أ# @ ن ا
ريc8m A ي-A
" وروى اWا
LG
ا ا- هA [ إLDC [
= o8= ا- ه: ل0 Q " اء5`
وا8
واB%
اIA AM ا
وق اG
و@" " اL"#
قm A هr وا
وKJ
) اD RBQ A `رةL"ا آ- هA Y# وأ. يX G W اB# L @ة ا2 = وأ
IA ل " ا
ءD 5 cJ"8
( ا
م وJ8 ;G
ا# ; @ "@ وL"# W ^"! اW أن ر@ ل ا.J
اA .# G # ا ةA
W ^"! اW=( ر@ ل اM ) إ: ل0 L أ{ أ# .8) رواD و. o8J
ا ا-5 5=D ح ا
" نD D : {ل أ0 " (= أA
# { أZ
A مAUل ا0 . 5" C ; آ# وإن
أ5CA )%CB8 W أن اG وأر5%# W) اd ر# وV و@" وأ=( أL"#
اءون.%6
و@" " إن أه; اL"# W ^"! اWل ر@ ل ا0 : ل0 ريg
اC@ ) أ#
ر8 ءh# # "@ ^ ان
ر@ ل8 :
ا0 " 5% A ;d
ب/
ا
`ق أو اA cDM) اD /
آ( ا
ري اV
اءون ا8 آ50 D A ف/
أه; ا
JJ
) اD eGO ا ا
@" " أ0^ وW ا%An لG رe )
ي-
ل " "! وا0 هr 5/"B8 [ ءBMزل ا%A Z" Wا
ة أن8 أ) ه# ءh# # )"# ) ا%C8 لT ه# K"D )BOارة أ2D %Q= =م أAU اe
" ورواv "
واZ
A o8= A
cDM) اD /
آ( ا
ري اV
ا- أو ون- آ اءون.%6
) اD
اءون.%6
ل " إن أه; ا0 "@ وL"# W ^"! اWر@ ل ا
"@
ا ا0^ وW ا%An لG رe )
ي-
ل " "! وا0 نB%
اZ
أوW ر@ ل ا8 :
ا0 " تG; ا
رd )D I
h
ا
L 6CA )D )اBh
أ ا
@ اvDJ
ل ا0 و. "# أWري واgB
ط اX !"# o8J
ا ا- ه: )@
ء اa
اvDJ
ل ا0 "
ءh# # .B# # ب8 أ#
@ ] # )"# %Q= )"^
ر ا# JA %Q= 282C
اB# )"# %Q= : BV
ا
" "@ وL"# W ^"! اW ر@ ل اL
لD L
?
8 "@ وL"# W ^"! اW إ
! ر@ ل ا.`BJ
اA ;G أ ! ر: ل0 # ا#
R" # وL R%An R%An إنR8أD أ: ل0 Q ةB%
ان واM
ر وا%"# "aD W ر@ ل ا8 : لD " 5 @@; وا
)D @ دM)ء ض اa
L أe )
ي-
واC " "@ وL"# W ^"! اWل ر@ ل ا0 .%6
) اD ZCA <V
) إL R" #
ل0 A وW ا%# 5# 5 L
آنW إ[ اL
ل [ إ0 A " "@ وL"# W ^"! اWل ر@ ل ا0 Q " م# ]
ة أA A .%6
ا
؟W ر@ ل ا8 ا- هC Z"5 ] آ: ;Gل رD " .%
= ]
`ون أ# و.C وأر.%
= ]
أ.<A 5 L
( آe J وWن اJB@
Z
ذ%
د أنVD W اC A . C%
م اD L"QM ;BG !"# Id ;
وC
.A
م ا8 ) ?
;G
" إن ا: Wل ر@ ل اD
C - L
0 !
إ- آ را-A X V8
ا
هA =
نU"! ا# ! ت ه; أ8x اe- هR
2 " وL = W اe /8 إ[ أنL"آ
!VB@D " C " "@ وL"# W ^"! اWل ر@ ل اD ؟.%6
) اD ك%# ىA ن8
)%# وإن: )`BJ
ل اD اB آV"Aو
e%@رة وV و.اr LD L8 L = )D L
8 "@ وL"# W ^"! اW ر@ ل اR8" رأD : # ل ا0 L
RdD !=
]Cd .
ً ِ"#
َ Lِ "
ِ !َ َو َآLِ "
ا
َ Aِ ;ُ a
ْ َ ْ
َ اZ
َِذ
"# " " أي ه# W ! " وآ5
#? [ Z
-
5"ي أه-
وه اL = W ا%# A أيW اA ;a
اZ
! ذC ل0 ا-5
و
cD
وا.8ا5
اcJ
8 .
Allah states that even if the people were commanded to commit what they were prohibited
from doing, most of them would not submit to this command, for their wicked nature is such
that they dispute orders. Allah has complete knowledge of what has not occured, and how it
would be if and when it did occur. This is why Allah said,
ْVُ
َ ُ َْ ُ"ُ اْ أ0ن ا
ِ ْ َأ5ِ ْ "ََ# َ%ْBَ َوَ ْ َأ َآ
(And if We had ordered them (saying), "Kill yourselves (i.e. the innnocent ones kill the guilty
113
ones)) until the end of the Ayah. This is why Allah said,
ِLِ َُ نY#
َ ُ8 َA ْ"ُ اCَ Dَ ْ5ُ وََ
ْ َأ
(but if they had done what they were told,) meaning, if they do what they were commanded
and refrain from what they were prohibited,
ْ5ُ
ًْاO
َ ََنV
َ
(it would have been better for them,) than disobeying the command and committing the
prohibition,
ًِBْ َ X
َ َوَأ
(and would have strengthened their conviction), stronger Tasdiq (conviction of faith),
according to As-Suddi.
ُـA ْ5ُ َـ%ْ َ [ّ َوإِذًا
(And indeed We should then have bestowed upon them from Ladunna) from Us,
ً ِYَ# ًْاGَأ
(A great reward), Paradise,
ً َِ
ْ A ًmَ^
ِ ْ5ُ َـ%8ْ َ5َ
َ َو
(And indeed We should have guided them to the straight way.) in this life and the Hereafter.
Allah then said,
ًِDَ َرZِ أُو َـ
َ
ُ=َ َو
َ ِJ"ِ ِء وَا
ـnَ5َ `
وَا
َ ِ8
وَا
َ Bِ %
ا
َ A ِ5ْ"ََ# Lُ "
َ اCَ ْ َ َأ8ِ-
اIَ Aَ َZِ ?ُوْ
َـDَ وَا
@ُ َلLَ "
اIِ ِh8ُ َA َو
(And whoever obeys Allah and the Messenger, then they will be in the company of those on
whom Allah has bestowed His grace, of the Prophets, the Siddiqin, the martyrs, and the
righteous. And how excellent these companions are!) Consequently, whosoever implements
what Allah and His Messenger have commanded him and avoids what Allah and His
Messenger have prohibited, then Allah will grant him a dwelling in the Residence of Honor.
There, Allah will place him in the company of the Prophets, and those who are lesser in grade,
the true believers, then the martyrs and then the righteous, who are righteous inwardly and
outwardly. Allah then praised this company,
ًِD َرZ
َ ِ أُو
َـ
َ
ُ=َ َو
(And how excellent these companions are!) Al-Bukhari recorded that `A'ishah said, "I heard
the Messenger of Allah saying,
«َِةOْ َ َ َْ ا َْ وَاO
ُ ْ َضُ ِإ8َ )
َ Bِ َ ْAِ َA»
(Every Prophet who falls ill is given the choice between this life and the Hereafter.) During the
114
illness that preceded his death, his voice became weak and I heard him saying,
َِJ"ِ ِء وَا ـnَ5َ `
َِ وَا8 وَا
َ Bِ % ا
َ A ِ5ْ َ"#
َ Lُ " َ اCَ ْ َ أ
َ 8ِ- اIَ Aَ
(in the company of those on whom Allah has bestowed His grace, the Prophets, the true
believers (Siddiqin), the martyrs and the righteous) I knew then that he was being given the
choice.'' Muslim recorded this Hadith. This Hadith explains the meaning of another Hadith;
the Prophet said before his death;
«!َ"#
ْ ?َْ
اc
ِ ِD
ِ)( اD) 5ُ "
»ا
(O Allah! In the Most High Company) three times, and he then died, may Allah's best
blessings be upon him.
Ibn Jarir recorded that Sa`id bin Jubayr said, "An Ansari man came to the Messenger of
Allah while feeling sad. The Prophet said to him, `Why do I see you sad' He said, `O Allah's
Prophet! I was contemplating about something.' The Prophet said, `What is it' The Ansari
said, `We come to you day and night, looking at your face and sitting by you. Tomorrow, you
will be raised with the Prophets, and we will not be able to see you.' The Prophet did not say
anything, but later Jibril came down to him with this Ayah,
َBِ %
ا
َ A ِ5ْ َ"#
َ Lُ "
َ اCَ َْ َأ8ِ-
اIَ Aَ َZِ ?ُوْ
َـDَ وَا
@ُ َلLَ "
اIِ h
ِ 8ُ َA َو
(And whoever obeys Allah and the Messenger then they will be in the company of those on
whom Allah has bestowed His grace, of the Prophets), and the Prophet sent the good news to
the Ansari man.'' This Hadith was narrated in Mursal form from Masruq, `Ikrimah, `Amir
Ash-Sha`bi, Qatadah and Ar-Rabi` bin Anas. This is the version with the best chain of
narrators. Abu Bakr bin Marduwyah recorded it with a different chain from `A'ishah, who
said; "A man came to the Prophet and said to him, `O Messenger of Allah! You are more
beloved to me than myself, my family and children. Sometimes, when I am at home, I
remember you, and I cannot wait until I come and look at you. When I contemplate about my
death and your death, I know that you will be with the Prophets when you enter Paradise. I
fear that I might not see you when I enter Paradise.' The Prophet did not answer him until the
Ayah,
ًِDَ َرZِ أُو َـ
َ
ُ=َ َو
َ ِJ"ِ ِء وَا
ـnَ5َ `
وَا
َ ِ8
وَا
َ Bِ %
ا
َ A ِ5ْ"ََ# Lُ "
َ اCَ ْ َ َأ8ِ-
اIَ Aَ َZِ ?ُوْ
َـDَ وَا
@ُ َلLَ "
اIِ ِh8ُ َA َو
(And whoever obeys Allah and the Messenger, then they will be in the company of those on
whom Allah has bestowed His grace, of the Prophets, the true believers, the martyrs, and the
righteous. And how excellent these companions are!) was revealed to him.'' This was collected
by Al-Hafiz Abu `Abdullah Al-Maqdisi in his book, Sifat Al-Jannah, he then commented, "I
do not see problems with this chain.'' And Allah knows best. Muslim recorded that Rabi`ah
bin Ka`b Al-Aslami said, "I used to sleep at the Prophet's house and bring him his water for
ablution and his needs. He once said to me, `Ask me.' I said, `O Messenger of Allah! I ask that
I be your companion in Paradise.' He said, `Anything except that' I said, `Only that.' He said,
«ُ د6
ْ َةِ اVَ ِ Z
َ
ِ ْ َ !"َ# )%ِ#?َDَ »
115
(Then help me (fulfill this wish) for you by performing many prostrations.)'' Imam Ahmad
recorded that `Amr bin Murrah Al-Juhani said, "A man came to the Prophet and said, `O
Allah's Messenger! I bear witness that there is no deity worthy of worship except Allah and
that you are the Messenger of Allah, pray the five (daily prayers), give the Zakah due on my
wealth and fast the month of Ramadan.' The Messenger of Allah said,
cُC8َ ْ
َ َA Lِ ْ Cَ Bُ ^
ْ ( ُأ
َ
َ َ ا َو-َV َه،ِ.Aَ َـــــــــ ْ َم ا ْ
َِـــــ8 َا ِء5َ َِ وَا
`ــ8ــَ وَا
ــBِ %
اIَ َـــA ََا آَن-َ"! هَـــ# ت
َ َـــA َْـــA»
«Lْ8َ
ِوَا
(Whoever dies in this state will be with the Prophets, the truthful and martyrs on the Day of
Resurrection, as long as - and he raised his finger - he is not disobedient to his parents.)'' Only
Ahmad recorded this Hadith. Greater news than this is in the authentic Hadith collected in
the Sahih and Musnad compilations, in Mutawatir form, narrated by several Companions
that the Messenger of Allah was asked about the person who loves a people, but his status is
not close to theirs. The Messenger said,
«(َ=ْ َأAَ Iَ Aَ »ا ْ َ ْ ُء
(One is with those whom he loves.) Anas commented, "Muslims were never happier than with
this Hadith.'' In another narration, Anas said, "I love the Messenger of Allah, Abu Bakr and
`Umar, and I hope that Allah will resurrect me with them, even though I did not perform
actions similar to theirs.'' Allah said,
ِL"
ا
َ Aِ ;ُ a
ْ َ
ْ اZ
َ
ِذ
(Such is the bounty from Allah) meaning, from Allah by His mercy, for it is He who made
them suitable for this, not their good deeds.
ً ِ"َ# Lِ " ِ !َ َو َآ
(and Allah is sufficient as All-Knower), He knows those who deserve guidance and success
116
18. QS An Nisa 4:71-74
Cِ G
َ ت َأ ِو ا ْ ِ ُو ْا
ٍ َBُQ َ ِ ُو ْاD ْْ َر ُآ-=
ِ ُْوا-O ُ ُْ ا%Aَ ءَا َ 8ِ-
َ ا58 ?ََـ8
- ِا5X
َ ْ5ُ Cَ A ْ! ِإذْ َ
ْ َأ ُآ َ"َ# Lُ "
َ اCَ ْ ْ َأ0َ َ َل0 ٌ.Bَ ِA ْVُ ْ َBِنْ َأ^َـfَD َ hBَ ُ
َ
َ ْVُ %ْ Aِ ن
َوِإ
- ِY#َ َ ْزًاD ُ َزD?َDَ ْ5ُ Cَ Aَ R ُ %ُِ! آ%َ َ"8 ٌ َ دةAَ Lُ %َ ْ َ ُْ َوV%َ ْ َ ُْV َ ْ
َ َُ َ
َآ?َنW ا َ Aِ ;ٌ ْaDَ ْVُ Bَ َو
َ ِْ َأ^َـ
- ِY#َ ًْاG َأLِ ِ ْEُ ف َ ْ
َ َD ْ("ِْ/8َ ُْ َ;ْ أَوDَ Lِ "
ِ ِ; اB@ َ !ِD ْ;َِـ8ُ َAِ َ ِة َوO[ ِ َْ
ََ ةَ اJ
ْ َ`ُْونَ ا8 َ 8ِ-
اLِ "
ِ ِ; اB@
َ !ِD ْ; ِ َُ ْ"Dَ
4:71. Hai orang-orang yang beriman, bersiap siagalah kamu, dan majulah (ke medan
pertempuran) berkelompok-kelompok, atau majulah bersama-sama!
4:72. Dan sesungguhnya di antara kamu ada orang yang sangat berlambat-lambat (ke medan
pertempuran). Maka jika kamu ditimpa musibah ia berkata:"Sesungguhnya Tuhan telah
menganugerahkan nikmat kepada saya karena saya tidak ikut berperang bersama mereka".
4:73. Dan sungguh jika kamu beroleh karunia (kemenangan) dari Allah, tentulah dia
mengatakan seolah-olah belum pernah ada hubungan kasih sayang antara kamu dengan dia:
"Wahai, kiranya saya ada bersama-sama mereka, tentu saya mendapat kemenangan yang
besar (pula)".
4:74. Karena itu hendaklah orang-orang yang menukar kehidupan dunia dengan kehidupan
akhirat berperang di jalan Allah. Barang siapa yang berperang di jalan Allah, lalu gugur atau
memperoleh kemenangan maka kelak akan Kami berikan kepadanya pahala yang besar.
(71. O you who believe! Take your precautions, and either go forth (on an expedition) in
parties, or go forth all together.)
(72. There is certainly among you he who would linger behind. If a misfortune befalls you, he
says, "Indeed Allah has favored me in that I was not present among them.'')
(73. But if a bounty comes to you from Allah, he would surely say ـas if there had never been
ties of affection between you and him, "Oh! I wish I had been with them; then I would have
achieved a great success.'')
(74. So fight those who trade the life of this world with the Hereafter, in the cause of Allah,
and whoever fights in the cause of Allah, and is killed or gets victory, We shall bestow on him
a great reward.)
ا آ
ت َأ ِو ا ْ ُِوا
ٍ َBُQ َ ْ ُِواD ْْرَ ُآ-=
ِ ُوا-O
ُ ُ ا%Aَ n َ8ِ-
َ ا58َ َأ8
)D % دC اV د وC وا.J"@Mاد ا#f 5 (م ا ?ه2"
8 ا-وه وه# A ر-J ا-O? %AE اeدB# ! C W اA?8
)"# ل0 BQ !"# .B اI 6 0 و.BQ I G تB وا.8@ C .8@ و.0D C .0D و.# G C .# G ت أيBQ W; اB@
# ا روي- وآV") آ%C8 " C G " أو ا وا0 A 8) @ا%C8 B# ت " أيBQ واD " L 0 سB# ا# .J"m )أ
ري26 ] اO ; =ن وAا@) وg ء اh#ك وJa دة وا0 وا
ي و.AV#ه و6A .
ًِا5X
َ ْ 5ُ َCAَ َْ") ِإذْ
َْ َأ ُآ#
َ Lُ "
َ اCَ ْ َْ َأ0 َ َل0 ٌ.Bَ ِAُ ْVُ ْ ََ^ِنْ َأfDَ
َ hBَ ُ
َ ْ َ
َ ْVُ %ْ Aِ َوِإن
" أيhB
" : ; =نA ل0 وD%
) اD R
2 = واrه و6A ل0 " hB
V%A
! " وإنC L
0و
LJB0 أ) @" لW اB# د آ آن56
ا# er hB8 وL
)D ? هmB8 L ن ا
اد أV8 ; أنJ8د و56
ا# "g
117
L أcD%
ا# راBO
! إC ل0 ا-5
و8G وا8G ل ا0 ا- وهLD وجg
ا# س%
اB8د و56
ا# O?8 ;C 8 Wا
W اC أ0 " ل0 . VJ
اA Z
) ذD W
V
وC
"( اrدة و5X; و0 " أي.BA V^ن أfD " د56
ا# O? ل إذا8
أوB
) اD GM اA L D A ر8
وL"# W اC A Z
ذC ا
ل.C0 و5CA a=ا " أي إذ
أ5X 5CA ") إذ
أآ#
;0 دة إن5`
ا.
ْزًاDَ ُ َزDَ?Dَ ْ5ُ Cَ Aَ R
ُ %ْ ِ) ُآ%َ ْ َ َ8 ٌ َ دةAَ Lُ %َ َْ َْ وVُ %َ َْ ْVُ َ ْ َ ْ َ َُ َ َآ?َنLِ " ا
َ Aِ ٌ;a
ْ َD ْVُ َ َ^َوَ ِْ َأ
" " V%8 أه; دA {
L? دة " أي آA L% وV% V
"
آ?ن. %r " أي و وW اA ;aD V^و
أ
eادA .8r وe0 B وه أآL"# ;=?D 5CA 5
)
بa8 " أي ?نY# زاD زD?D 5CA R%) آ%
8 .
ً ِY#
َ ًْاG َأLِ ِ ْEُ ف
َ ْ
َ َD ْ("ِ/ْ 8َ ْ ُْ َ;ْ َأوDَ Lِ " ِ;ِ اB@
َ )ِD ْ;ِ َُ8 ْAَ ِ َةِ َوOْ ِ َْ َ َة اJ
َ ْ `ُونَ ا
ْ َ8
َ 8ِ- اLِ " ِ ِ; اB@
َ )ِD ْ; ِ َُ ْ"Dَ
A ;"0 ضC 5%8 ن دCB8 ة " أيOx
ة اJ
`ون ا8 8-
اW; اB@ )D D%
اAE
" ; " أي اD " !
C ل0 Q
" أيY# اG أL E
فD ("/8 ; أوD W; اB@ )D ; 8 A
! " وC ل0 Q 5 8م إ# ه وV
[ إZ
ذAا
و
ه6 "
W ; اV وJJ
) اD RBQ ; آ82G G وأ. Y# . A W ا%# L"D ("r ; أو0 @ اءW; اB@ )D ; 0 A ;آ
. %r أوG أA لL%A جO ي-
اL%V
A !
إLCG8 أو.%6
اL"O8 أنeD إنL"B@ )D .
Allah commands His faithful servants to take precautions against their enemies, by being
prepared with the necessary weapons and supplies, and increasing the number of troops
fighting in His cause.
ٍَتBQُ
(in parties) means, group after group, party after party, and expedition after expedition. `Ali
bin Talhah reported that Ibn `Abbas said that,
ٍَتBQُ َْ ُِواD
(and either go forth in parties) means, "In groups, expedition after expedition,
ًCِ G
َ َْأ ِو ا ْ ُِوا
(or go forth all together), means, all of you.'' Similar was reported from Mujahid, `Ikrimah,
As-Suddi, Qatadah, Ad-Dahhak, `Ata' Al-Khurrasani, Muqatil bin Hayyan and Khusayf Al-
Jazari.
Allah said,
َ h
Bَ ُ
َ
َ ْVُ %ْ Aِ ن
َوِإ
(There is certainly among you he who would linger behind.) Mujahid and others said that this
Ayah was revealed about the hypocrites. Muqatil bin Hayyan said that,
َ h
Bَ ُ
(linger behind) means, stays behind and does not join Jihad. It is also possible that this person
himself lingers behind, while luring others away from joining Jihad. For instance, `Abdullah
bin Ubayy bin Salul, may Allah curse him, used to linger behind and lure other people to do
the same and refrain from joining Jihad, as Ibn Jurayj and Ibn Jarir stated. This is why Allah
said about the hypocrite, that when he lingers behind from Jihad, then:
118
ٌ.َBِA ْVُ ْBَ نْ َأ^َـfِDَ
(If a misfortune befalls you) death, martyrdom, or - by Allah's wisdom - being defeated by the
enemy,
ًِا5X
َ ْ5ُ َCA ْ! ِإذْ َ
ْ َأ ُآ
َ"#
َ Lُ "
َ اCَ ْ ْ َأ0َ َ َل0
(he says, "Indeed Allah has favored me that I was not present among them.'') meaning, since I
did not join them in battle. Because he considers this one of Allah's favors on him, unaware of
the reward that he might have gained from enduring war or martyrdom, if he was killed.
W ا
َ Aِ ٌ;ْaDَ ْVُ Bَ َوَ
ِْ َأ^َـ
(But if a bounty comes to you from Allah) such as victory, triumph and booty,
ٌ َ دةAَ Lُ %َ ْ َ َْ وVُ %َ ْ َ ْVُ َ ْ آَ?َن
َ َُ َ
(he would surely say - as if there had never been ties of affection between you and him,)
meaning, as if he was not a follower of your religion,
ً ِY#
َ ْزًاDَ َُ زD?َDَ ْ5ُ Cَ Aَ R
ُ %ُِ! آ%َ َ"8
("Oh! I wish I had been with them; then I would have achieved a great success.'') by being
assigned a share of the booty and taking possession of that share. This is his ultimate aim and
objective.
Allah then said,
ْ;ِ َُ "ْ َD
(So fight) the believer with an aversion (to fighting),
ِِ َةO[ ِ َْ َ َة اJ
َ ْ `ُونَ ا
ْ 8َ
َ 8ِ- اLِ " ِ ِ; اB@
َ !ِD
(those who trade the life of this world with the Hereafter) referring to those sell their religion
for the meager goods of the world, and they only do this because of their disbelief and lack of
faith. Allah then said;
ً ِY#
َ ًْاG َأLِ ِ ْEُ ف
َ ْ
َ َD ْ("ِْ/8َ َ ُ َْ;ْ أَوD Lِ " ِ ِ; اB@
َ !ِD ْ;ِ َـ8ُ َA َو
(And whoever fights in the cause of Allah, and is killed or gets victory, We shall bestow on him
a great reward.) meaning, whoever fights in the cause of Allah, whether he was killed or
triumphant, he will earn an immense compensation and a great reward with Allah. The Two
Sahihs recorded,
«.َ ِ%َr ْ ٍ َأ ْوGْ َأAِ ِ َ َ َل،ُL%ْ Aِ ج
َ َ َO ِي- اLِ %ِ Vَ
ْ Aَ !
ِ إLُ Cَ G
ِ ْ8َ ْ َأو،َ.% 6
َ
ْ اLُ "َِOْ8ُ ْ َأنeُ D َ َ ْ ِإن،ِL"ِِB@
َ )ِD َِ ِه6 ُ "ْ ِ
W
ُ َ; اVَ َ َ»و
(Allah has guaranteed the Mujahid in His cause that He will either bring death to him,
admitting into Paradise; or, He will help him return safely to his home with whatever reward
and booty he gained.)
119
19. QS A N - N I S A ' 4:122-126
- L"
ا
َ Aِ قُ َ ^ْ ْ َأAَ =ًّ َو َ Lِ "
َ ا#
ْ َ َأًَا َو5ِD َ 8ِ"َِـO ُ َـ5ْ [ َ ا5ِْJ َ ِA ِْى6 َ R ٍ ـ%G َ ْ5ُ "ُِOْ%ُ @َ R ِ َـJِ" ِ "ُ اْ ا
ـ#
َ ُ اْ َو%Aَ ءَا
َ 8ِ-
وَا
Tِ0
َو
ِ ًّ َو َ[ َِاLِ "
ن ا ِ ِ دُوA Lُ
َ ْ6 ِ 8َ [َ َوLِ ِ َ26 ْ 8ُ َ;ْ @ُ ءًاCْ 8َ َA ( ِ َـVِ
ْ ! َأ ْه ِ; ا
ِ َAْ وَ[ َأVُ %ِ َـA?َِ {
َ ْ
- ن َِا
َ ُ "َY ْ ُ8 [َ َو.َ % َ6
ْ ن ا َ ُ"ُOْ8َ Zَ ِ َ?ُوْ
َـD ٌAِ ْEAُ َ ِ َذآٍَ َأوْ أَُ! َو ُهA R َ َـJ"ِ ا
ـ َ Aِ ْ; َ Cْ َ8 َAَو
- Tِ"Oَ َ ِ ِإ ْ َهLُ "
ا-َ َg ِ ً وَا%=
َ َِ ِإ َْه.َ "Aِ Iَ Bَ
ٌ واِ ْJAُ َ َو ُهW Lُ 5َ ْG@َ" َ َو ْ ْ َأAِ ً%8ِ د ُ
َ = ْ ْ َأAَ َو
- hِJA !ْ ٍءX َ ; Vُ ِ Lُ "
ض َوآَنَ ا ِ ِْ! ا [رD َAت َو ِ َ
َـ
ِ! اD َA Lِ "
َ و
((
4:122. Orang-orang yang beriman dan mengerjakan amalan saleh, kelak akan Kami
masukkan ke dalam surga yang mengalir sungai-sungai di dalamnya, mereka kekal di
dalamnya selama-lamanya. Allah telah membuat suatu janji yang benar. Dan siapakah yang
lebih benar perkataannya daripada Allah?
4:123. (Pahala dari Allah) itu bukanlah menurut angan-anganmu yang kosong dan tidak
(pula) menurut angan-angan Ahli Kitab. Barang siapa yang mengerjakan kejahatan, niscaya
akan diberi pembalasan dengan kejahatan itu dan ia tidak mendapat pelindung dan tidak
(pula) penolong baginya selain dari Allah.
4:124. Barang siapa yang mengerjakan amal-amal saleh, baik laki-laki maupun wanita
sedang ia orang yang beriman, maka mereka itu masuk ke dalam surga dan mereka tidak
dianiaya walau sedikit pun.
4:125. Dan siapakah yang lebih baik agamanya daripada orang yang ikhlas menyerahkan
dirinya kepada Allah, sedang dia pun mengerjakan kebaikan, dan ia mengikuti agama
Ibrahim yang lurus? Dan Allah mengambil Ibrahim menjadi kesayangan-Nya.
4:126. Kepunyaan Allah-lah apa yang di langit dan apa yang di bumi, dan adalah
(pengetahuan) Allah Maha Meliputi segala sesuatu.
122. And those who believe and do righteous good deeds, We shall admit them to the Gardens
under which rivers flow (i.e. in Paradise) to dwell therein forever. Allah's promise is the truth;
and whose words can be truer than those of Allah)
123. It will not be in accordance with your desires, nor those of the People of the Scripture,
whosoever works evil, will have the recompense thereof, and he will not find any protector or
helper besides Allah.)
(124. And whoever does righteous good deeds, male or female, and is a believer, such will enter
Paradise and not the least injustice, even to the size of a Naqir, will be done to them.) (125.
And who can be better in religion than one who submits his face (himself) to Allah; and he is a
Muhsin (a doer of good). And follows the religion of Ibrahim the Hanif (Monotheist). And
Allah did take Ibrahim as a Khalil (an intimate friend)!)
(126. And to Allah belongs all that is in the heavens and all that is in the earth. And Allah is
Ever Encompassing all things.)
ا آ
ً"ِ0 Lِ "
ا
َ Aِ ُ^ َق
ْ ْ َأAَ =َ َوLِ "
َ ا#
ْ َ َأ ًَا َو5ِD َ8ِ
َِO َُر5ْ ?َْ
َ ا5ِ J
ْ َ ْAِ ِي6
ْ َ ت
ٍ %G
َ ْ5ُ ُ"ِOْ %ُ @
َ ت
ِ َJ
ِ
ِ "ُ ا ا#
َ ُ ا َو%Aَ n
َ 8ِ-
وَا
ا5 A ات و آ اg
اA L واA أ5= ارG R" # و5 "0 R0^ ت " أيJ
" ا ا# ا و%An 8-
! " واC لD
أا " أي5D 8
O " ءواX 8ءوا وأX o= 5 D8 ر " أي5M ا5J A ي6 ت%G 5"O%@ " اتV%
اA L%#
ر ا
الeا أآ-5
و.
JA [ I0 واL أ.= " مCA W ا# ووW اA #ا و- = " أي هW ا# زوال و[ ال " وT
[ إ[ ه وL
ا [ إBO [ أي0 L%A " أي [ أ= أ^قT0 W اA أ^قA
! " وC ل0 Q = L
0 وهBg
اcJ !"#
120
رب @ ا eوآن ر@ ل ا !"^ Wا L"# Wو@" 8ل " LBhO )Dإن أ^ق ا
o8JآTم ا Wو Oا
5ي هي !"^ JAاW
L"# " .و@" و Xا AMر 5 QJAوآ; .# .QJAوآ; .
Td .#وآ; )D .
Tdا
%ر
ن ا " ِ Lوَِ وَ َ ًَِا
ْAِ Lُ َ ْ6دُو ِ
َ Lِ ِ 2َ 6و َ َِ 8
ب َ ُ@ ْ; َ Cْ 8َ ْAءًا ُْ 8
) َأ ْه ِ; ا ْ ِِ َV
{ ِ َ? ْVُ ِ َAوَ َ َأ ِ َA
َ ْ َ
0ل 0دة ذآ %أن ا
" وأه; ا Vب اgDوا Dل أه; ا Vب VB ;B0 %B :وآ ;B0 %آ J%D Vأو ! V%A W
و0ل ا
" ن J :أو ! V%A Wو O %Bا B%وآ !"# )a8 %ا (Vا ) آ2?D L"B0 Rل ا VA? { " Wو[
أ )Aأه; ا Vب @ ; C8 Aءا " " L 268و Aأ=
د A %8أ@" و W L5Gوه "
JAا Q . .8xأ "Dا.6= W
ا
" A !"#وأه Aأه; اMد8ن .وآ-ا روي #ا
ي و
Aوق وا Jaك وأ) ^ Kوrه وآ-ا روى ا )D C
#ا B#س ر )dا L%# Wأ0 Lل )Dه e-ا ^g : .8xأه; اMد8ن Dل أه; ا راة :آ O %ا (Vو O %BاBMء
و0ل أه; ا ;A ;6Uذ Zو0ل أه; اT@Uم [ :د 8إ[ اT@Uم وآ
%آ; آب و O %Bا B%وأ Aوأ Aأن
VV AEو !aD %V ; Cا 5% Wو0ل " { ? VAو[ أ )Aأه; ا Vب @ ; C8 Aءا " L 268ا .8xوO
اMد8ن Dل " و Aأ=
د A %8أ@" و W L5Gوه "
JAإ ! " L 0وا -gا Wإاه " T"Oو0ل 6Aه :
R 0ا Cب oCB :و -Cب و R 0ا 5د وا %رى " ;O8ا .%6إ[ Aآن ه دا أو رى " و 0ا "
%
ا %ر إ[ أCA A8ودات " وا )D !%Cه e-ا .8xأن ا )"J { 8و[ )%و A Vو )D 0ا " ب و^ L0ا #Mل
و { آ; Aاد6 L ;= X !#د د #ا eو[ آ; 0 Aل إ !"# Lا 6 L 0 I @ cJد ذ V8 != Zن A Lا Wهن
و -5ا 0ل VA? { " ! Cو[ أ )Aأه; ا Vب @ ; C8 Aءا " L 268أي { Vو[ 5ا 6%ة 6د ا ; )%
ا BCة .#hا LJB@ Wوا Bع !"# L#X Aأ
.%ا @; ا Vام و -5ا 0ل @ ; C8 A " eCءا " L 268آ D " L
A ; C8ل ذرة Oا e8وA ; C8 Aل ذرة Xا " e8و 0روي أن ه e-ا cX R 2 .8xذ !"# Zآ Aا 0 .Jل
اAUم أ= B# %Q= :ا %Q= Wإ@ # ;#أ) Vأ) زه 0ل :أBOت أن أ Vر )dا0 L%# Wل 8 :
ر@ ل ا Wآ] ا Tح Cه e-ا VA? { .8xو[ أ )Aأه; ا Vب @ ; C8 Aءا @ ;VD L 268ء D L %82G e%" #ل
ا !"^ )B%ا L"# Wو@" " rا 8 Z Wأ Vأ
Rض أ
(% Rأ
2J Rن أ
ZB Rا واء " 0ل "! 0ل
" 26 A 5Dون " Lوروا %A C@ eر # . "O ]"O #إ@ ;#أ) L Oوروا eا Jآ c8m A
@ ن ا ري #إ@ L ;#و0ل اAUم أ= B# %Q= :ا هب h#ء #ز8د ا 6ص )"# #ز6A # 8ه
#ا 0 #ل RC @ :أ 8 Vل 0 :ل ر@ ل ا !"^ Wا L"# Wو@" " @ ; C8 Aءا )D L 268ا " و0ل أ V
Aدو JA %Q= : L8ه`م !J8 %Q= . 5Gأ) B# %Q= ( mا هب h#ء = %Qز8د ا 6ص #
)"#ز6A # 8ه 0ل 0 :ل B#ا : # WاYوا ا Vن ا -ي B# LDا Wا TD "A 2ن 0 L"#ل 5
D
ا T/م fDذا B#ا Y%8 # Wإ ! ا ا D 2ل /8ا QTQ Z Wأ Aوا Z "# A Wإ[ ^ ا 0 Aا Aو^[ "= أ AواW
إ) Mر
A IA Gوئ Aأ^ RBأن [ Z-C8اC Wه 0ل Q :ا Rإ ) Dل RC @ :أ Vا 8 c8ل 0 :ل ر@ ل اW
^"! ا L"# Wو@" " @ ; C8 Aءا )Dا " L 268وروا eأ Vا 2Bار # e%
A )Dا B# # ;5@ ;aا هب
h#ء gA Lا و0ل %
A )Dا ا %Q= : 2إاه ا
ا Cو B# %Q= )0ا = @" =ن
= )%Qأ) G #ي =ن
hم 0ل
hم 0ل آ IA R%ا BC D #ا Wا 2وه "Aب Dل ر= .اZ"# W
8أ RC @ (BOأك )%C8ا 8 2ل 0 :ل ر@ ل ا !"^ Wا L"# Wو@" " @ ; C8 Aءا )D L 268ا واOxة "
0 Qل [ 8 L "Cوي #ا 2إ[ Aه-ا ا LGو0ل أ A Vدو %Q= L8أ= آ C@ JA %Q= ;Aا )D C
= %Qروح B#دة =B# !@ A %Qة = ! A )%Qا
Bع 0ل RC @ :ا J8 #ث #أ) Vا 0 c8ل :
آ %# R%ا !"^ )B%ا L"# Wو@" R 2%Dه e-ا @ ; C8 A .8xءا L 268و[ A L 68دون ا Wو و[ ا Dل ر@ ل
ا !"^ Wا L"# Wو@" " 8أ Vأ[ أ0 " )"# R 2 .8n Z<0ل 8 !" R"0 :ر@ ل ا Wأ TD 5%<0أ "#أ) 0وGت
ا 5 )D Aي =! D 5 Rhل ر@ ل ا !"^ Wا L"# Wو@" " 8 Z Aأ )? R"0 " Vأ Rوأ 8 )Aر@ ل اW
وأ ; C8 %8ا
ء وإ 826ن @ ;Vء D e%" #ل ر@ ل ا !"^ Wا L"# Wو@" " أ Aأ 8 Rأ Vوأ^ZJ
ا %AEن 26 VfDون )D Z -ا =! " ا ا V { Wذ ب وأ AاOxون I 6Dذ 268 != 5 Zوا 8 Lم ا " .A
وآ-ا روا eا -Aي !@ A !J8 #و # = B#روح B#دة 0 Q Lل وB# !@ Aة ]Ca8وB@ ! Aع
56Aل و0ل ا %Q= : 8Gا @ 0ل %Qا 0
Jل 6= %Qج #ا 0 8Gل :أh# )BOء أ) رح 0ل :
R 2ه e-ا0 .8xل أ G Vءت . ^0ا D 5Yل ر@ ل ا !"^ Wا L"# Wو@" " إ ه) ا Bت )Dا " " c8m
أOى #ا 0 " c8ل ا Aدو JA %Q= : L8أ= إ@Jق ا V
Cي = A# JA %Qا
Cي = !J8 %Q
# ;aD %Q= !J8ض "@ #ن 5Aان
A # KB^ "
A #وق 0ل 0 :ل أ Vا 8 c8ر@ ل اA W
أ Xه e-ا @ ; C8 A " .8xءا D " L 268ل ر@ ل ا !"^ Wا L"# Wو@" " ا <( واAMاض وا2=Mان )Dا 2Gاء
" " c8mأOى " 0ل ا B# )%Q= : 8Gا Wأ) ز8د وأ= %Aر : [0أ ?Bز 8ا BJب = B# %Qا "Z
ا
Jا Jر) = JA %Qز # .`<# # -%A 8أ) 0 Vل @ ; C8 A " R 2 :ءا 0 " L 268ل أ
8 : Vر@ ل ا Wآ; E ; C Aا L -O؟ Dل 8 " :أ Vأ { ZB8آ-ا وآ-ا 5Dآ رة " 0 " On o8= " .ل @ C
%Aر أ B# ?Bا Wوه( أ # )BOو ا Jرث أن @ Vادة = LQأن 828أ) # B# # LQ= 828
121
.`<# #أن ر T TGه e-ا @ ; C8 A " .8xءا D " L 268ل إ
26%ى e%" # A ;Vه" %Vإذا "BDذ
Zر@ ل ا!"^ W
ا L"# Wو@" Dل " 268 Cى Lا
)D AEا
E8 D e
G )D L
)Dذ c8m " " L8أOى " 0ل ا أ) = :
= %Qأ) = %Qا ` = %Qه` # A# #ا أ) 8 R"0 : R
0 .`<# # .V"Aر@ ل ا Wإ) "#Mأ)D .8n X
ا
nن Dل " Aه) @ ; C8 A " : R"0 " .`<# 8ءا D " L 268ل " ه (8 Aا
BCا
!= AEا
" 5BV%8 .BV%
روا eا o8= A 8Gه` Lوروا eأ داود o8= Aأ) K
^ A#ر@ ا
gاز c8m " . LأOى " 0ل أ
داود ا
= %Q= : )
hد @" )"# # .ز # 8ا L%أ # .`<# R
?@ 5ه e-ا @ ; C8 A " .8xءا " L 268
)%
?@ A : R
Dأ= #ه e-ا 5%# R
?@ -%A .8xر@ ل ا !"^ Wا L"# Wو@" Dل .`<# 8 " :ه .C8BA e-ا A BC"
W
A LB8ا
! Jوا
.BV%وا
` آ != .ا
)D 5CaD .#aBآ 2 D " Lع
6D 5ه != LBG )Dإن ا
g
AEج A
ذ Lآ أن ا
-ه( g8ج Aا
c8m " . " VأOى " 0ل ا Aدو JA %Q= : L8أ= إاه = %Qأ ا
@
= %Q= { 8 K8X %Qأ CAو JA # .8إ@ 828 JA # ;#ا
; @ : R
0 .`<# # G5ر@ ل
ا !"^ Wا L"# Wو@" #ه e-ا @ ; C8 A " .8xءا 0 " L 268ل " :إن ا
)D GE8 AEآ; )Xء =! )Dا
%# B
ا
ت " و0ل اAUم أ= #
= %Q= :زا<ة 6A # o
#ه 8 R"0 : R
0 .`<# #ر@ ل ا Wإذا آت ذ ب
ا
BCو
V8 A L
V8ه ا eTا2J
Wن
Vه 0 " On o8= " . L%#ل @ %A Cر @ #ن # # .%#
B#ا
= Bg8 .AgA {0 JA I @ JAأن أ ه8ة ر )dا0 L%# Wل @ ; C8 A " R
2
:ءا
cX " L 268ذ
!"# Zا
" Dل
5ر@ ل ا !"^ Wا L"# Wو@" " @دوا و0ر ا fDن )Dآ; 8 Aب Lا
"
آ رة =! ا
` آ`8 .آ 5وا
" 5BV%8 .BV%ه-Vا روا eأ= @ #ن .%#و "
Aوا
-Aي وا
@ o8= A )<
%ن
L .%#وروا eا o8= A 8Gروح و CAآTه #إاه B# # 828ا Wإاه @ RCأ ه8ة
8ل R
2
:ه e-ا VA? {
" .8xو[ أ )Aأه; ا
Vب @ ; C8 Aءا %V " L 268و= 2و 8 : %"0ر@ ل اA W
أ Rه e-ا)X A .8xء 0ل " أ Aوا
-ي
) eإ V
5أ R
2و
Vأ`وا و0ر ا و@دوا (8 [ LfDأ=ا V%A
)D .BAا
إ[ آ ا != L hO A 5 Wا
` آ`8 .آ 5أ=آ " LA0 )Dو0ل h#ء
8ر #أ) @ Cوأ)
ه8ة إ C @ 5ر@ ل ا !"^ Wا L"# Wو@" 8ل " (8 Aا
" ( Aو[ و^( و[ @ و[ =2ن =! ا
5
L 58إ[ آ ا " L @ A Wأ0 " On o8= " . eGOل اAUم أ= C@ !J8 %Q= :إ@Jق = )%QزR% (%8
آ6# (Cة #أ) @ Cا
gري 0ل G :ء ر ;Gإ
! ر@ ل ا !"^ Wا L"# Wو L
nو@" Dل :أرأ R8ه e-اAMاض ا
)
0 5 %
A %Bل " :آ رات " 0ل أ) وإن 0 R"0ل =! ا
` آ0 50 D D .ل #Dأ) L
!"#أ 8 [ Lر L0ا
Z#
=! 8ت )Dأن [ = # L"/`8و[ #ة و[ 5Gد ;B@ )Dا Wو[ ^Tة L
A D .# G )D . VAإ
ن =! وe= G
=! Aت ر )dا L%# Wد Lأ= " On o8= " .روى ا Aدو
= c8m A L8وا # 0ا
# )B"Vأ) ^
K
#ا B#س 0ل 8 ;0 :ر@ ل ا @ ; C8 A " Wءا 0 " L 268ل " Cو`# 5 268 .%
= ; C8 Aا " ("r A Z"5D
وا= `# Lا Lو0ل ا %Q= : 8Gا وآ 828 %Q= Iهرون = = %Qد @" # = # .ا
; C8 A "
J
@ ءا 0 " L 268ل ا
0 Q DVأ " وه; 6زي إ[ ا
Vر " وه-Vا روي #ا B#س و@ BG Cأ
D 5ا ا
ء
ه`
%5ك أ a8و " L
0و[ A L
68دون ا Wو
و[ ا " 0ل )"#أ) # .J"mا B#س إ[ أن 8ب Dب
.ا L"# Wروا eا أ) = وا
KJأن ذ
# Zم I G )Dا #Mل
م Aا=Mد o8وه-ا اOر ا 8Gوا Wأ"#
ُ "َYنَ ًَِا
َ .َ % 6و َ ُْ 8
ن ا ْ َ
َ ُ"ُOْ8َ Z
ت َِ ْAذ َآٍ َأوْ ُأ َْ! َو ُه َ ُُ?َD ٌAِ Eْ Aوَ ِ َ
ا ِِ َJ
َو ََ Aِ ْ; َ Cْ 8َ ْA
و " L
0و A ; C8 Aا
Jت Aذآ أو أ! وه " AEAا
.8xذآ ا
26اء !"#ا
ت وأ [ Lأن 5J
A -O?8
Aا
BCإ )D Aا
وه ا GMد
Lوإ )D AاOxة وا
Cذ A Wذ
Zو
?
Lا
)D .DCا
واOxة وا
Kوا
C
وا
X .JAع )Dن إ=
Lوآ LAور= B0 )D Lل ا #Mل ا
B# A .Jد eذآا 5وإ` 5Qط ا 8Uن وأL
@ 5"Oا
.%6و[ 5 %
= A 5 "Y8و[ Aار ا
%وه ا
%ة ا
) 5 )Dاة ا
ة و 0م ا
TVم !"#ا
; وه
.ا
gا
-ي cX )Dا
%اة وه-ا ا
%وه )Dاة ا
ة وا
hوه ا
" .Dا
) !"#اة ا
ة وا
)D .QTا
nن
= ً ِ%وَا -َ َgا " ُِ Lإ َْاهِ َ ً"ِ"َO
ٌ وَا َِ .َ "Aِ Iَ Bإ َْاهِ َ َ
ِJَ Lِ "ِ Lُ 5َ Gو ُه َ ُْ A
@َ" َ َو ْ
ُ دَِ ْ Aِ ً%8أ ْ
=ََو ََ ْAأ ْ
0 Qل " ! Cو Aأ=
د A %8أ@" و " W L5Gأي أ "Oا 2# L ; Cو ; CD ;Gإ 8وا=
" وه "
JAأي
ا L#X A L" # )D IBا L Wو Aأر@; Lر@ A Lا 5ى ود 8ا cJوه-ان ا `mن [ ;A# ; # K8و 5أي
V8ن ^ Oا وا gأن V8ن Wوا اب أن V8ن KD .C8`" CAه .C eوTOU L%mص ! D
Dا ; Cأ= ه 8-ا ` D ! D
D mاTOUص آن D%Aوه ا 8 8-اءون ا %س و D Aا .Cآن G [dهT
و 5C G !Aآن ; #ا " %AEا 5%# ;B 8-أ=
" # Aا و6وز " 5 @ #ا ..8xو -5ا 0ل " ! Cوا IB
."Aإاه = " %وه JAوأ L#Bإ ! 8م ا .Aآ 0ل " ! Cإن أو ! ا %س fاه " 8-ا e CBوه-ا ا " )B%ا.8x
و0ل Q " ! Cأو= %إ Zأن ا ."A IBإاه = %و Aآن Aا `آ " وا ]%Jه ا <; #ا `ك 0ا أي رآ
# Lة و !"# ;BAا ^ L%# e8 [ L"V cJد و[ 8د L%# eراد و " L 0وا -gا Wإاه " T"Oوه-ا Aب
122
ID ا
) ه) أر."g
ا.G! إ
! در5 اLfD L
دBC
اL ب8 A .8r !
و^; إo= L ى8 مA إLM L#B ) اD (r
ا
م0 " ء ا
"] أي# A ل آ0 !Dي و-
وإاه اL
0 )D L L ^ آ وL
L#m ةV
[ ذاك إA و.BJ
ت اAA
!"
! وإذ اC ل0 و/^ # B = و[ آ# ;"G A أL"/`8 [ نVD دةBC
ت اAA A مA ;) آD وL A أA I 6
ل0ه وC .8x وا.8x ا
`آ اA Z8
و%= W 0 .A
! إن إاه آن أC ل0 و.8x ا5 ?D " تV Lإاه ر
ذاCA إن: ل0 نA و# # BG C@ # RQ )( أB= # .BCX %Q= @" ن =ب%Q= : ريgB
ا
)D 8G ذآ ا0 و. أم إاه# ت0
ا
مA ;Gل رD T"O إاهW ا-g أ واD KB
ا5 !"^
م ا0
ل0 أه; ا
^; وA L
;"O !
; إJ رD بG L= ; أ^ب أهL; أG أA T"O W اe @ إL أ5aC # e
تA
: لD ;A زة ذات رL" أهA ب0 "D LG= e%# (8 "D L"B0 A L"هM ACm
رA ; أهA 5aC
<ا/
) اD A لJD Z
; ذC D نBJ8 5 ا أ) أ%Y
ة وA / 5
) إ# G )" أه/8 T
;A
ا ا- هA ا<يr
c0
ا# 5
?
D v@D وا2BO وL%A ا%6CD 0وا دG D <ا/
ا اJ D L"م أه0 م وL
2%A !
" ^ر إD 0; دA
اA
.J^ )D وT"O Z
- W اe
D W"") اO %# A هC لD Z""O %# A L R G ي-
اc0
اA
اD وا2BO L%A ي-
ا
L
م0
;G و2# L
LBJA
`ةW"; اO ) @ ب وإ-V8 [ق و8 [ "<ا إ@اBO نV8 أنL8r وY L# 0ا وو-ه
"@ وL"# W ^"! اWري أن ر@ ل اg
اC@ ) أ.8 رواA JJ
) اD RBQ ا-5
ه وd8 و5BJ8 )
ا.#h
اA L
.DJ0 ) أV ت أ-g [ T"O رضM أه; اA ا-gA R%" آD س%
ا58 أC Aل " أ0 5BhO .BhO On )D 5BhO
دC
A W اB#ص وC
و ا# W اB#") و6B
اW اB# ب%G c8m A ءG " وW"; اO VB=^ V
وT"O
=
اB# %Q= : L8دوA V ل أ0" وT"O إاه-g آ اT"O )-g اWل " إن ا0 "@ وL"# W) ^"! اB%
ا#
.CA ز%Q= ) %J
اW اB# %Q= .V )G ز6
ب اC8 إاه%Q= @; أ= أ# @ إ%Q= "
A JA
"@ وL"# W ^"! اWب ر@ ل اJ^ أA "{ سG : ل0 سB# ا# .AV# # وهام. "@ # K
^ أ
T"O L"O A -g اW( إن ا6# : ل8 5aC وإذا58= I
D اآون-8 5C @ 5%A ج =! إذا دgD LوY%8
W اe h^دم اn On ل0 وL " وآW
! روح اCD On ل0" وV !@ A " آW أن اA (6#? ذاA On ل0 وL""O اهfD
دمn وL " وآL=
! رو# وL " @! آA وZ
- وه آW"; اO أن إاهVB6C وVAT آRC @ 0 " ل0
" وD 5"# جgD
gD [ وI `A وأولIDX وأ أولgD [ وW( اB= ) أ[ وإ: ل0 "@ وL"# W ^"! اJA Z
- وآZ
- وه آW اe h^ا
[ و.A
م ا8 8Oxو
واM وأ أآم اgD [ و%AE
اء اD )CA و5%"O8 وW اK D .%6
ا."= كJ8 A وأ أول
: ل0 Lس أB# ا# .AV# # دة0 ل0ه وrح وJ
) اD اهX LaCB
وLG
ا ا- هA (8r o8= ا- " وهgD
)D آJ
اe روا. C G أ5"# LAT@ وW ^" ات اJ
.8م
@! وا
ؤTV
اه واU ."g
ن اV أنA نB6C أ
. <M واC
وا.J
اA = واr وZ
A { أ# ا روي- وآeGg8
ري وgB
ط اX !"# KJ^ ل0ا
رك و
)%C8 و# %Q= c@ C@ ) ا%C8 JA %Q= )%8و2
ك اB# !J8 %Q= = )ل ا أ0 و.]"g
ا
"] واA
" { أ=ا8 A 8 جgD س%
] اa8 مT
اL"# آن إاه: ل0 # B# # X أ) را# ^# # {0 )ا أ
ذنf 5"O د: ل0 ) إذ/ داريZ"O أدA W اB# 8 : لD <0 TG ر5D G D e إ
! دارIGD L a8 أ=ا68 "D L a8
)% BO إن أW اD هA ل0 T"O e-g ا0 W ?ن اe` أeدB# A B# !
) ر) إ%"@ ا
ت أرZ"A ل أ0 R أAل و0 5ر
)) ر-g اBD ل0 C ل0 ل أ0 R أBC
اZ
ذ: ل0 ا
ت%% ق8 != راG L
[ أحQ L% x دTB
! ا0? آنQ L
ل0
ر8 قJ@ إ#
ا%Q= ) "
اO دJA %Q= ) أ%Q= و. 5
?
[س و%
) اhC Zل إ0 ؟T"O
)D ءG ا-V اء وه5
) اD h
ن اO I
8 آC A I
LB"0 نO ; =! أنG
اLB"0 )D !
أT"O إاهW ا-g ا
ءVB
اA 5"r X; إذا اG
ا28 آ?ز28 أزe
رI
8 آنL و@" أL"# W ^"! اW ر@ ل ا. ^ .
ًhِJAُ )ْ ٍءX
َ ;Vُ ِ Lُ " ض َوآَنَ ا
ِ ِْ) ا ْ?َرD َAت َو
ِ
َوَا
ِ) اD َA Lِ " َِو
[! وa0
[ رادZ
ذI G )D وه ا
فL"O وeB# وLV"A I 6
رض أي اM) اD A) ا
ات وD A W وL
0و
L "# أيhJA )ءX ;V W وآن اL
0 وL = ورL h
وL V= وL
# وL ر0 وL YC
;C 8 #
?ل8 [ وV=
(CA
Z
ذA /^رض و[ أM) اD [) ا
ات وD ل ذرةA L "# # ب2C8 [ وeدB# A .DO L"# ! g [ Z
ذI G )D -D
ارىA و8%"
ذرة
اءىL"# ! g [ وB و[ أآ.
Allah then mentions the condition of the content righteous believers and the perfect honor
they will earn in the end. Allah said,
َِتJ"ِ ِ "ُ اْ ا ـ#
َ ُ اْ َو%Aَ ءَا
َ 8ِ- وَا
(And those who believe and do righteous good deeds,) meaning, their hearts were truthful and
123
their limbs obedient with the righteous acts they were commanded, all the while abandoning
the evil they were prohibited from doing.
َُـ5ْ[ َ ا5ِ ْJ َ ِA ِْى6 َ R
ٍ ـ%G
َ ُْ5ُ"O
ِ ْ%ُ @
َ
(We shall admit them to Gardens under which rivers flow (Paradise)) meaning, they will think
of where they want these rivers to flow and they will flow there,
ًَ َأَا5ِD
َ 8ِ"َِـO
(to dwell therein forever), without end or being removed from it.
=
َ Lِ "
َ ا#
ْ َو
(Allah's promise is the truth), meaning, this is a true promise from Allah, and verily, Allah's
promise shall come to pass. Allah then said,
ًTِ0 ِL"
ا
َ Aِ ُ^ َق
ْ ْ َأAَ َو
(and whose words can be truer than those of Allah) meaning, none is more truthful in
statement and narration than Allah. There is no deity worthy of worship, or Lord except Him.
The Messenger of Allah used to proclaim in his speech,
.َ#ِْ ; َو ُآ،ٌ.#
َ ِْ ٍ.Qَ َ J
ْ Aُ ; َو ُآ،َ5 ُ َQَJ
ْ Aُ ُ ِرA?ُْ
اX
َ َو،ّ"@ وL"# Wَ ٍ^"! اJAُ ُْيِ َهْي5َ
ْ َ ْ َ اO َو،ِW آَ"َ ُم اo
ِ 8ِJ
َ
ْ ق ا
َ َ ^
ْ ن َأ
»ِإ
«ر%
ِ) اD .ٍ
ََ"d َ ; َو ُآ،ٌ.
ََ"َd
(The most truthful speech is Allah's Speech, and the best guidance is the guidance of
Muhammad. The worst matters are the newly invented (in religion), every newly invented
matter is an innovation, and every innovation is a heresy, and every heresy is in the Fire.)
Qatadah said, "We were told that the Muslims and the People of the Scriptures mentioned
their own virtues to each other. People of the Scriptures said, `Our Prophet came before your
Prophet and our Book before your Book. Therefore, we should have more right to Allah than
you have.' Muslims said, `Rather, we have more right to Allah than you, our Prophet is the
Final Prophet and our Book supersedes all the Books before it.' Allah sent down,
ِLِ 2َ 6
ْ 8ُ َ ;ْ @ُ ءًاCْ 8َ َA (
ِ َـVِ
ْ َ ِ! َأ ْه ِ; اAُْ وَ[ َأV %ِ َـA?َِ {
َ ْ
(It will not be in accordance with your desires (Muslims), nor those of the People of the
Scripture (Jews and Christians), whosoever works evil, will have the recompense thereof),
ٌ
ِ J
ْ Aُ َ ُ َوهW Lُ 5َ G
ْ ْ َأ@َْ"َ َوAِ ً%8ِ د
ُ
َ =
ْ َأ
ْ Aَ َو
(And who can be better in religion than one who submits his face (himself) to Allah; and he is
a Muhsin.) Allah then supported the argument of the Muslims against their opponents of the
other religions.'' Similar statements were attributed to As-Suddi, Masruq, Ad-Dahhak and
Abu Salih. Al-`Awfi reported that Ibn `Abbas commented on this Ayah 4:123, "The followers
of various religions disputed, the people of the Tawrah said, `Our Book is the best Book and
our Prophet (Musa) is the best Prophet. ' The people of the Injil said similarly, the people of
Islam said, `There is no religion except Islam, our Book has abrogated every other Book, our
124
Prophet is the Final Prophet, and you were commanded to believe in your Books and adhere
to our Book.' Allah judged between them, saying, o
ِLِ 2َ 6
ْ 8ُ َ ;ْ @ُ ءًاCْ 8َ َA (
ِ َـVِ
ْ َ ِ! َأ ْه ِ; اAُْ وَ[ َأV %ِ َـA?َِ {
َ ْ
(It will not be in accordance with your desires, nor those of the People of the Scripture,
whosoever works evil, will have the recompense thereof).'' This Ayah indicates that the
religion is not accepted on account of wishful thinking or mere hopes. Rather, the accepted
religion relies on what resides in the heart and which is made truthful through actions. It is
not true that when one utters a claim to something, he attains it merely on account of his
claim. It is not true that every person who claims to be on the truth is considered as such,
merely on account of his words, until his claim gains merit with proof from Allah. Hence
Allah's statement,
ِLِ 2َ 6
ْ 8ُ َ ;ْ @ُ ءًاCْ 8َ َA (
ِ َـVِ
ْ َ ِ! َأ ْه ِ; اAُْ وَ[ َأV %ِ َـA?َِ {
َ ْ
(It will not be in accordance with your desires, nor those of the People of the Scripture,
whosoever works evil, will have the recompense thereof), meaning safety will not be acquired
by you or them just by wishful thinking. Rather, the key is in obeying Allah and following
what He has legislated through the words of His honorable Messengers. This is why Allah said
afterwards,
ِLِ 2َ 6
ْ 8ُ َ ;ْ @ُ ءًاCْ 8َ َA
(whosoever works evil, will have the recompense thereof,) Similarly, Allah said,
eُ َ8َ ًّاX
َ ٍ َْ َل َذ رةAِ ْ; َ ْـC8َ َA َو- eُ َ َ8 ًَْاO َْ َل َذر ٍةAِ ْ;َ Cْ َ8 َ Dَ
(So whosoever does good equal to the weight of an atom, shall see it. And whosoever does evil
equal to the weight of an atom, shall see it.) and it was reported that when these Ayat were
revealed, they became hard on many Companions. Ibn Abi Hatim recorded that `A'ishah said,
"I said, `O Messenger of Allah! I know the hardest Ayah in the Qur'an.' He said, `What is it,
O `A'ishah!' I said,
ِLِ 2َ 6
ْ 8ُ َ ;ْ @ُ ءًاCْ 8َ َA
(whoever works evil, will have the recompense thereof,) He said,
«َ5ُBVَ %ْ 8ُ .ِ َBVْ % =! ا
َ ،َAِ ْE ُ ْ َاBْ َC ْ ( ا
ُ ِ8ُ َA َ » ُه
(That is what strikes the believing servant, even the problems that bother him.)'' Ibn Jarir
and Abu Dawud also recorded this Hadith. Sa`id bin Mansur recorded that Abu Hurayrah
said, "When the Ayah,
Lِ َ26
ْ 8ُ َ ;ْ @ُ ءًاCْ 8َ َA (whosoever works evil, will have the recompense thereof,) was revealed, it
was hard on Muslims. The Messenger of Allah said to them,
«َ5ُBVَ %ْ 8ُ .ِ Bَ Vْ ـ% وَا،َ5ُ`َآ8ُ .ِ =! ا ` ْ َآ
َ ،ً
ِ"ُ َآ َرة
ْ ُ ْ اLِ ِ ب
ُ َ8ُ َA ;ِ) ُآD ن
fَِD ،َ ِرُ ا0@دُوا َو
َ»
(Be steadfast and seek closeness. Everything that afflicts the Muslim, even the thorn that
125
pierces his skin and the hardship he suffers, will be an expiation for him.)'' This is the
wording collected by Ahmad through Sufyan bin `Uyaynah. Muslim and At-Tirmidhi also
recorded it. Allah's statement,
َو ِ ًّ َو َ[ َِاLِ " ن ا
ِ ِ دُوA Lُ َ ْ6
ِ 8َ [َ ( َوand he will not find any protector or helper besides Allah,) `Ali
bin Abi Talhah reported that Ibn `Abbas said; "Unless he repents and Allah forgives him.''
Ibn Abi Hatim recorded it. Allah then said,
ٌAِ ْEAُ َ ِ َذآَ ٍ َأوْ أَُ! َو ُهA R
َ َـJِ" ا ـ
َ Aِ ْ; َ Cْ َ8 َA َو
(And whoever does righteous good deeds, male or female, and is a believer). Allah mentions
the recompense for evil actions and that He will surely inflict its punishment on the servant,
either in this life, which is better for him, or in the Hereafter, we seek refuge with Allah from
this end. We also beg Allah for our well-being in this life and the Hereafter and for His
forgiveness, mercy and pardon. Allah then mentions His kindness, generosity and mercy in
accepting the good deeds from His servants, whether male or female, with the condition that
they embrace the faith. He also stated that He will admit the believers into Paradise and will
not withhold any of their righteous deeds, even the weight of a Naqir - speck on the back of a
date-stone. Earlier, we discussed the Fatil - the scalish thread in the long slit of a date-stone,
and both of these, along with the Qitmir -- the thin membrane over the date-stone were
mentioned in the Qur'an. Allah then said,
W Lُ 5َ ْG ْ َأ@َْ" َ َوAِ ً%8ِ د
ُ
َ ْ=ْ َأAَ ( َوAnd who can be better in religion than one who submits his face
to Allah.) meaning, performs the good actions in sincerity for his Lord with faith and awaiting
the reward with Allah,
ٌ
ِ ْJAُ َ َو ُه
(and he is a Muhsin) following the correct guidance that Allah legislated in the religion of
truth which He sent His Messenger with. These are the two conditions, in the absence of which
no deed will be accepted from anyone; sincerity and correctness. The work is sincere when it
is performed for Allah alone and it becomes correct when it conforms to the Shari`ah. So, the
deed becomes outwardly correct with following the Sunnah and inwardly correct with
sincerity. When any deed lacks either of these two conditions, the deed becomes null and void.
For instance, when one lacks the pillar of sincerity in his work, he becomes a hypocrite who
shows off for people. Whoever does not follow the Shari`ah, he becomes an ignorant, wicked
person. When one combines both pillars, his actions will be the deeds of the faithful believers
whose best deeds are accepted from them and their errors erased. Consequently, Allah said,
ً ِ%=
َ َ ِ ِإ َْه.َ "Aِ Iَ Bَ وا
(And follows the religion of Ibrahim the Hanif (Monotheist). ) referring to Muhammad and
his following, until the Day of Resurrection. Allah said,
!Bِ %
َا ا- َوهَـeُ ُCBَ َ ا8ِ-"َ
َ ِ ْ َهfِِ س
ِ %
ن َأوْ
َ! ا
ِإ
(Verily, among mankind who have the best claim to Ibrahim are those who followed him, and
this Prophet), and,
ِ` ِآ
ْ ُ
ْ ا
َ Aِ ََ آَنAِ ً َو%=
َ َ ِ ِإْ َه.َ "Aِ ْIBِ ن ا
ِ َأZ
َ ْ
ََ ِإ%ْ=
َ ْ َأوQُ (Then, We have sent the Revelation to you
126
(saying): "Follow the religion of Ibrahim the Hanif (Monotheist) and he was not of the
Mushrikin). The Hanif, intentionally and with knowledge, avoids Shirk, he goes attentively to
the truth, allowing no one to hinder him or stop him from it.
Allah's statement,
ًTِ"O
َ َ ِ ِإ َْهLُ "
َ ا-g
َ وَا
(And Allah did take Ibrahim as a Khalil (an intimate friend)!) encourages following Ibrahim
Al-Khalil, because he was and still is an Imam whose conduct is followed and imitated.
Indeed, Ibrahim reached the ultimate closeness to Allah that the servants seek, for he attained
the grade of Khalil, which is the highest grade of love. He acquired all this due to his
obedience to His Lord, just as Allah has described him,
!Dِى َو- ( َوِإ َْهَِ اAnd of Ibrahim, the one who fulfilled),
ُ5 َ ?ََD R
ٍ ِ" َـVَ ِ Lُ ( َوِإ ِذ ا َْ"َ! ِإ ْ َهِ َ َرAnd (remember) when the Lord of Ibrahim tried him with
(certain) commands, which he fulfilled), and,
ِ` ِآ
ْ ُ
ْ ا
َ Aِ Z
ُ 8َ ْ
َِ ً َو%َ= Lِ "ِ
ً%ِ َـ0 .ً A ن ِإ ْ َهِ َ آَنَ ُأ
( ِإVerily, Ibrahim was an Ummah, obedient to Allah,
a Hanif, and he was not one of the Mushrikin). Al-Bukhari recorded that `Amr bin Maymun
said that when Mu`adh came back from Yemen, he led them in the Fajr prayer and recited,
ًTِ"O
َ َ ِ ِإ َْهLُ "
َ ا-g
َ وَا
(And Allah did take Ibrahim as a Khalil!) One of the men present commented, "Surely, the
eye of Ibrahim's mother has been comforted.'' Ibrahim was called Allah's Khalil due to his
Lord's great love towards him, on account of the acts of obedience he performed that Allah
loves and prefers. We should mention here that in the Two Sahihs, it is recorded that Abu
Sa`id Al-Khudri said that when the Messenger of Allah gave them his last speech, he said,
«W"ِ ُ; اO
َ ْVُ Bُ ِ=َ^ ْVِ
َ و،ً"ِ"َO .َ Dَ َJ0ُ )ِ َأ
َ ْ ِ اVْ َ َت َأ
ُ ْ-َg َ
،ً"ِ"َO ض
ِ ْْ َأ ْه ِ; ا ْ
?َرAِ ًا-g
ِ Aُ R
ُ %ْ َ"َ ْ ُآD س
ُ %
َ ا58 َأ،ُCْ َ A»َأ
(O people! If I were to take a Khalil from the people of the earth, I would have taken Abu
Bakr bin Abi Quhafah as my Khalil. However, your companion (meaning himself) is the
Khalil of Allah.) Jundub bin `Abdullah Al-Bajali, `Abdullah bin `Amr bin Al-`As and
`Abdullah bin Mas`ud narrated that the Prophet said,
«ً"ِ"O
َ َ َِ ِإ َْاه-g
َ َآ َ ا،ً"ِ"O
َ )ِ-َ َg اW
َ نا
( »ِإAllah has chosen me as His Khalil, just as He has chosen
Ibrahim as His Khalil.) Allah's statement,
ِ! ا [رْضD َAت َو
ِ َ
َـ
ِ! اD َA Lِ " َ( وAnd to Allah belongs all that is in the heavens and all that is in
the earth.) means, everything and everyone are His property, servants and creation, and He
has full authority over all of this. There is no one who can avert Allah's decision or question
His judgment. He is never asked about what He does due to His might, ability, fairness,
wisdom, compassion and mercy. Allah's statement,
hِJA َ!ْ ٍءX ; Vُ ِ Lُ " ن ا
َ َ( َوآAnd Allah is Ever Encompassing all things.) means, His knowledge
encompasses everything and nothing concerning His servants is ever hidden from Him.
Nothing, even the weight of an atom, ever escapes His observation in the heavens and
127
20. QS An Nisa' 4:80
L"
ع ا
َ َmَْ َأDَ ا
@ُ َلIِ ِh8ُ ْA
4:80. Barang siapa yang menaati Rasul itu, sesungguhnya ia telah menaati Allah. ...
(80. He who obeys the Messenger, has indeed obeyed Allah, ...
ا آ
ًYِ =
َ ْ5ِ ْ "َ#
َ ََك%"ْ َ@ْ َ َأرDَ !
َ َ َْA َوLَ "
ع ا
َ َmَْ َأDَ ا
@ُ َلIِ ِh8ُ ْAَ
LM [ ذاك إA وW! ا# D e# A وWع اm أD L#m أA و@" ?نL"# W ^"! اJA L
@ ورeB# # !
C Bg8
K
^ ) أ# w #M ا# .8وCA أ%Q= ن%@ = أ%Q= : = )ل ا أ0 != 8 )= ى إن ه إ[ و5
ا# ch%8 A
A وW! ا# D )# A وWع اm أD )%#m أA " "@ وL
n !"# وL"# W ^"! اWل ر@ ل ا0 : ل0 ة8 أ) ه#
A " وL
0 و. L w #M ا# JJ
) اD RQ o8J
ا ا-) " وه# D AM! ا# A) و%#m أD AMع اmأ
L
;= A Y GM اA Z
وآن6 وC@ ZCB اD غTB
إ[ اZ"# إنL%A Z"# A " أيY = 5"# ك%"@ أرD !
W اC8 A وX رD L
@ ورW اIh8 A " o8J
) اD ءG )ء آX eA أA Z"# {
وOب وO Z%# !
Aو
L
[ إa8 [ LfD L
@ " ور.
Allah states that whoever obeys His servant and Messenger, Muhammad , obeys Allah; and
whoever disobeys him, disobeys Allah. Verily, whatever the Messenger utters is not of his own
desire, but a revelation inspired to him. Ibn Abi Hatim recorded that Abu Hurayrah said that
the Messenger of Allah said,
«)َِ#
َ َْ َD َ ِA?َْ
َ! ا#
َ ْAَ َو،)ِ%#
َ َmَْ َأDَ َ ِA?َ
ْ َعَ اmْ َأAَ َ و،َWَ! ا#
َ َْDَ )َِ#
َ ْAَ َو،َWع ا
َ َmَْ َأDَ )ِ%َ#َmْ َأAَ »
(Whoever obeys me, obeys Allah; and whoever disobeys me, disobeys Allah. Whoever obeys
the Amir (leader, ruler), obeys me; and whoever disobeys the Amir, disobeys me.) This Hadith
was recorded in the Two Sahihs. Allah's statement,
ًYِ =
َ ْ5ِ ْ َ"#
َ Z
َ َـ%"ْ @
َ ْ َ َأرDَ !
َ َ َA َو
(But he who turns away, then We have not sent you as a watcher over them.) means, do not
worry about him. Your job is only to convey, and whoever obeys you, he will acquire
happiness and success and you will gain a similar reward to that he earns. As for the one who
turns away from you, he will gain failure and loss and you will not carry a burden because of
what he does. A Hadith states,
«Lَ
ْ َ
ِإa
ُ 8َ َ
Lُ fَِD Lُ
َ ُ@ َو َرW
َ ِ اCْ َ8 ْAَ َو،َX
َ َْ َرDَ Lُ
َ ُ@ وَ َرW
َ اIِ h
ِ 8ُ ْAَ »
(Whoever obeys Allah and His Messenger, will acquire guidance; and whoever disobeys Allah
and His Messenger, will only harm himself.)
128
21. QS An Nisa' 4:43
َ! أَوdْA ُ%ُ
"ُ اْ َوِإنْ آ ِ َ ْ/ َ != َ ;ٍ ِB@ َ َ ِِى# [ ً ِإBُ%ُG [َ ن َوَ ُ ُ َ َA َْ" ُ ْاC َ != َ َـَىV@ ُ ُْ َ"َ ةَ َوأ
َ َ َُْ اْ اT%َ 8ِ- َ ا58 ?ََـ8
L" ن ا
ُْ ِإV8َ ِ8ْ ْ َوَأVُ ُِ هG ُ ِ ُْ اJ
َ Aْ َD ًBm
َ ًِاC^
َ ََْ َ ُ اD َ ًءA ُِْوا6 َ ْ"ََD
َ َء%
ُ ُ ا
ْ َ َ ِ<ِ َأوْ َـ/ْ اA ُْV%ْ A ٌ=
َ َ َء َأG ْ@ َ ٍ َأو
َ !َ"# َ
ُ راrَ ُ ّ ًا#َ َآَن
4:43. Hai orang-orang yang beriman, janganlah kamu salat, sedang kamu dalam keadaan
mabuk, sehingga kamu mengerti apa yang kamu ucapkan, (jangan pula hampiri mesjid)
sedang kamu dalam keadaan junub, terkecuali sekedar berlalu saja, hingga kamu mandi.
Dan jika kamu sakit atau sedang dalam musafir atau kembali dari tempat buang air atau
kamu telah menyentuh perempuan, kemudian kamu tidak mendapat air, maka
bertayamumlah kamu dengan tanah yang baik (suci); sapulah mukamu dan tanganmu.
Sesungguhnya Allah Maha Pemaaf lagi Maha Pengampun.
(43. O you who believe! Do not approach Salah while you are in a druken state until you know
what you are saying, nor while Junub (sexually impure), except while passing through, until
you bathe (your entire body), and if you are ill, or on a journey, or one of you comes from the
Gha'it (toilet), or from Lamastum (touching) women, but you do not find water, then perform
Tayammum with clean earth, rubbing your faces and hands. Truly, Allah is Ever Oft-
Pardoning, Oft-Forgiving.)
ا آ
!َdْAَ ُْ ْ%
"ُ ا َوِإنْ ُآ ِ َ /ْ َ !=
َ ;ٍ ِB@َ َ ِِي# ً ِإB%ُ G
ُ َ َن و َ ُ ُ َ َA َ" ُ اCْ َ != َ َرَىV@ ُ ُْ ْ "َةَ َوَأ
ُ ا َ َ ْ َُ ا ا%Aَ n َ 8ِ- َ ا58َ َأ8
L" ْ ِإن اVُ 8ِ8ْ ْ َوَأVُ ُ ِهG ُ ِ ُ اJ
َ Aْ َD ًB m
َ ًِاC^
َ َ َ ُ اDَ َ ًءA ُوا6ِ َ ْ"ََD
َ َء%
ُ ُ ا
ْ Aَ َ ْ َأو
ِ <ِ َ/ْ ا
َ Aِ ُْV%ْ Aِ ٌ=
َ َ َء َأG ْ@ َ ٍ َأو
َ !َ"َ# َْأو
ُ ا#
َ ن
َ َآ
)ِ
َ ا5ّ
َJAَ َْن0ُ ْ# َ ُ ل َو8َ َA )" َ ُ
ْ اLُ Cَ Aَ ْرِي8َ َ
ِي-
ْ اV
ِ) =َل اD "َة
ْ; اCDِ ْ# َ َِ%Aِ Eْ ُ
ْ اeَدB# ِ !َ
َC َ ك َو َ ََرB َ !َ5%ْ 8َ
ِي-
اo8ِJ َ
ْ اLِ ْ "َ#
َ ْ َآ َ َدلg َ
ْ ا8ِJ ْ َ ;ْB0َ َا-ن َه َ َْ آ0َ َو, oْVAُ ْr َ ْAِ ْ َب ِإ
َ! َبAِ َزًا6 ْ Aُ ُ نV8َ ْ( إِ
َأن ِ %ُ ُ6"ْ ِ
ِGَ
َ
ْ ) ا َ ِه
!َ"# َ َ@"َ َ "َه َ َ وLِ ْ "ََ# L"
^َ"! اL"
ن َر@ُ ل اfَِD . .َ8ْ
ْ وَا
ْ َ ْ
ِ " اg َ
ْ ْ ا# َ Zَ ُ
َ?
ْ 8َ " !َ
َC َ L
ْ َ0 ْ%# ِ ََةBَ
ْ ِ) @ُ رَة اD ُeَََْذآ
" ًِDَX ًََ ْ g َ
ْ ِ) اD َ%
َ َْ 5ُ "
َ َل " اDَ Lِ ْ "ََ# َ َ "َه.َ8ْ
اeِ ِ-ْ َهR
َ2َ َ "ََD " ًDِ َX ًََ ْ g َ
ْ ِ) اD َ%
َ ْ َ 5ُ "
ََ َل " اD َ ُ#
ِA {ْG ْ وَا ْ
َ ْ
ِ وَا ْ
?َ َْب وَا ْ
َ?زْ
َم ِرg َ
ْ ُ ا ِإ َ ا%Aَ n َ 8ِ-
َ ا58ّ َ َأ8 " ْR
َ2َ َ != َ "َ َات
َت ا0ِْ) َأوD ْ g َ
ْ `َُ نَ ا ْ 8َ َ
َُ اVDَ
َ# ;ِ<@َا ْ ِإ.َ8ِ) رِوَاD َو. َ%ْ َ5َ ْ َ ِا%ْ َ5َ ْ ِا: َ # ُ ََ َلD ن َ ُ5َ %ْ Aُ ُْ ْ;ْ َأ5َ Dَ !َ
َC َ L
ْ َ0 !َ
ن " ِإ َ ُJِ" ْ ُ ْVُ "Cَ
َ ُe ُB%ِ َ ْGَD َنhْ `
َ; ا# َ
"
َء%
ِ) اD )ِ
ا.َ8ْ
اR ْ َ
2َ َ%Dَ : Lِ ِD َوo8َِJ
ْ َآ َ ا-َ َD ْ g َ
ْ ا8ِْJ َ .ِ0 )ِD بhg َ
ْ َ ْ ا# ُ ْ# َ ;ِBْ=َ ُX ْ َ # ُ ْ# َ َقJ@ ْ َأِ) ِإ
@" َ ِإذَا
َ َوLِ ْ "َ#
َ L"
^َ"! اL"
َدِي َر@ُ ل ا%Aُ ََنVDَ " ن َ ُ
ُ َ َA َْ" ُ اC َ != َ َرَىV@ ُ ُْ ْ َُ ا
َ َ ْ َُ ا ا
"َة َوأ%َAn َ 8ِ-
َ ا58ّ َ َأ8
ِ َ= )ِ ِاْ َأeُ َ َروَاA .َ8ْ
اeِ -ِ ُول َه2ُ (َBَ@ )ِD .َBْ َX )ِ َوذَ َآ َ ِاْ َأ. َأِ) دَاوُدvْ
َ َانVْ @ َ "َة
ْ ََ ا8َ َ
َْدِي َأن%ُ8 ْ ا
"َةRAَ َ0
: ََل0 ْC@ َ ْ# َ ثJ َ 8ُ ْC@ َ ْ (َC ْ Aُ RْC ِ @ َ : ََل0 =ْب َ ْ @ َك ِ )َِ Bَ ْO َأ.َBCْ X ُ َ%Qَ َ= َ َأُ دَاوُد%Qَ = َ (ِBَ= ْ {ُ ُ8 َ%Qَ َ=
ُQ َِْV@ َ != َ َ%ْ ِ X َ ََ و%"ْ ََ?آDَ ْ ا ْ
?َ َْرAِ ً@ََ َوُأ8ِِGَ5 ُ
ْ ْ اAِ ً@ََ ُأ#َDَ ًAَCm َ ْ ا
َْ? َْرAِ ;ُG َرIَ %َ ^ َ َت8n Iَِْ) َأرD ْR
َ2َ َ
َ
ُ ا%Aَ n َ8ِ-
َ ا58ّ َ َأ8 " ْR
ََ2%َ َD ْ g َ
ْ ا8ِْJ َ ;ْBَ0 Z َ
َُِوز ا ْ
َ?ْ] َوذ/ْ Aَ ْC@ َ ن َ َVDَ ْC@ َ ]َْ َأ5ِ َ َز/َ Dَ ِCَ )ْJَ
;ُG َرIَ َDَ َD ََْgَ Dْ ِا
َ# ُقm ُ ْAِ ْLG َ َA َْ ِإ
ِا%
َأهْ; اeُ وَ َروَا.َBCْ X ُ .َ8ْ ِروَاAِ ِ"
ْ Aُ ْ%# ِ Lِ
ِ ُhِ o8َِJ
ْ وَا. .َ8ْ
َرَى " اV@ ُ ْ ُْ"َة َوَأ
َ ْ َُ ا ا
َ# َ Cْ G َ َُ َأ%Qَ = َ ) ّ Vِ َ X
ْ
اL"
ْ اB# َ ْ َ = ْ
ْ اBَ# َ%َQ َ= ر# َ ْ J َ Aُ َ%Qَ =
َ ِ َ= )َِلَ ِاْ َأ0 " َOn (َB@ َ " Lِ ِ @ َك ِ
ََ@ َ ََ َو#َDَ ًAَCm َ ْف# َ ْ َ = ْ
ْ اB# َ َ%
َ Iَ %َ ^ َ : َ َل0 (ِ
َm )َِ) ْ أ ّ "ِ#َ ْ# َ ) ّ ِ "َ
= َ ا ْ
ْ اBَ# )َِْ َأ# (ِ<
َء ْ اh# َ
َA ُBCْ َ ُJ ْ َ ُونَ َوBُ Cْ َ َA ُBْ#َ َأA َُِونDَV
ْ َ ا5ّ8َ َأ8 ْ;0ُ : َ َََأD َ َل0 ًَ"ُD ُ اA َ َD َتْ ا
"َةa َ َ= َو%Aِ ْ g َ
ْ َتْ ا-O َ ?ََD ْ g َ
ْ ْ اAِ
َا- ِاْ َأِ) =َ ِ َو َآeُ َا َروَا-Vَ ن " َه َ ُ
ُ َ َA َْ" ُ اC َ != َ َرَىV@ ُ ُْ ْ َ"َة َوأ
ُ ا
َ َ ْ َُ ا ا%Aَ n َ 8ِ-
َ ا58ّ َ َأ8 " L"
َ َل ا2ْ ?ََD ن َ ُوBُ ْC َ
َ# ْ َ`رJ َ Aُ ْ# َ 8ِG َ ْ ِاeُ ْ َروَا0َ َو.KِJ^ َ َ
= َ َ َل0 َوLِ ِ ) ّ Vِ َ ْX
= َ ا ْ
ْ اB# َ َْ# ْ َ ُ= ْ ْBَ# ْ# َ ّي-ِ Aِ ْ
ُ اeَروَا
;ُG= َ َو َر ْ
ْ اBَ#ن ُه َ َو َ َ آLُ ) َأ
ّ "َِ# ْ# َ َ = ْ
ْ اB# َ )ِْ َأ# َ (ِ<
َء ْ اh# َ ْ# َ ّ@ َْن ا
ْ ِري ُ ْ# َ ّْ ِي5Aَ ْ َ ْ=
ْ اB# َ
" َرَىV@ ُ ُْ ْْ "
َ َ ْ َُ ا ا
"َة َوَأR
ََ2%َ َD َ5ِD َ َ"g
َ َD " َُونDِ َVْ
َ ا58ّ َ َأ8 ْ;0ُ " َ ََأDَ َ = ْ
ْ اB#
َ ْ5ِ ِ !" َ Dَ ْ g َ
ْ ُِ ا اX َ َOn
ْB#َ )ِْ َأ# َ َءh# َ ْ# َ 8ِG َ ْ# َ ْ َ = ُ ْْ ِا# َ ًa8ْ َأ8ِG َ ْ ِاeُ وَ َروَاLِ ِ ي ّ ا
ْ ِرo8ِ= َ ْAِ ) ّ <ِ َ
%
َأُ دَاوُد وَاeُ َا َروَا-Vَ َو َه
129
ْ #ف َ ُ Cِ َhDا َ ?ََDهُ = َ ْ َ ْB#ا
ْ @"َ َ Rَْ )ِD َ Lِ ْ َ"#و َ ^"! ا
"َ L ) َ ^َJب ا
ّ ِB% ) َ ْAِ َ َ )ِDأ ْ ّ "ِ#ن َ ) َ َ0ل :آَ َ = َ ا
َ" ِ ّ ا
ْ
ن " ََْ 8َ ْ"َDأهَ َآ َ ََ َ َD "ِ#أ ِ ِ َ8 ْ;0ُ " ْ5أَ ّ َ58ا ْ
ُِDَVو َ َ َaJتْ ا
"َة ُAَ َDا َ َ َD ْ g Jم ا ْ
َ ` ُِ ا َِ , َ5%ْ Aو َذِ
َ ;ْB0َ َZأنْ َُ 8 َ َD ٍ ْ g ِ َ
= َ َ%Qا ْ
6َJج ْ ا ْ
ِ َ5ْ%ل = َ )ِ%Qا ْ
ُ ََ !% @َVرَى " َُ0 Qلَ َ ُ%Aَ nا
َ َ ْ َُ ا ا
"َة َوَأْ ُْ ُ َ 2 #وَ َ8 " ; َGأ ّ َ58ا
َ 8ِ- ََ 2َ ْ?ََD )ِ/Bَ ْ%8ل ا
"َ L
ًAَCm = َ ْ ْ َ#ف ^َ ََ Iَ % ن ْBَ#ا
ْ ) َأ
َ" ِ ّ = َ ا
ْB#ا
ْ = َ ْ =ََ (ِBو ُه َ َأُ َ ْB#ا
ْ َ ْ# َh#ء ْ ا
<ِ( َ َ ْ# = َ َ= َ%Qد َ َ
"! ِ ِ ْ5ا
ْ َ ِْ/ب َََ َDأ " َ َ8 ْ;ُ0أ ّ َ58ا ْ
ُِDَVونَ َأُBُ Cْ َ َA ُBْ#ونَ َوَأ ُْ @" َ َ َD َ Lِ ْ "َ#و َ) ^َ"! ا
"َ L ^َJب ا
ّ ِB% َXاً ًََ َ َ#َ Dا َِ ْAأ ْ َو َ
=! @َVرَى َ "َة َوَأ ْ ُْ ُ ) دَِ 2َ ْ?ََD 8ل ا
"َ َ8 " Lأ ّ َ58ا
ُ%Aَ n َ8ِ-ا
َ َ َُْ ا ا
َ ُB#وَأَ ُْV
َ ْ ُ ْBَ َ# َA َِ#دَِ ْVُ %8وِ
َ َُِ#ونَ َ َAأ ْ
َ َ0 8ِGل َ :و َآَ-ا َ َ0ل أَُ َرزَِ 8و َُ6Aهِ َوَ َ0ل ْBَ#ا
زاق B#س )ِDا
َْ . .َ8روَا ُِ eاْ َ ِ ْ#اْ َ ) َ ن " وََ َ0ل ا ْ
َّ Dِ ْ C َ ْ ُ "َCا َ ُ
ُ َ َA
@ْV Jaك )ِDا
ُْ َ5ِ ِCْ 8َ ْ
َ .َ8 َ . ْ gوَ َ0ل ا
ِ8ِJا ْ
َ ِ َ ْ
َ ُaُ= ْ%#ر ا
َ" َات ِ ُ ُQ ن ا
ِ ْV َ0َ ْ#دَة :آَُ ا ََ ُB%ِ َ ْ68 َ َ Cْ Aَ ْ# َ
`َاب َ َ0ل َوَ
ْ َLG َ َ 8 @ ْVا
ن ا ْ
ُ َاد ُ 8ِGوَا
َاب َأ @ ْVا
ْ %م َروَا ُِ eاْ 8َِGوَاْ َأِ) =َ ِ َُ َ0 Qل ِاْ َ ُ َ5ِ !َ%# َ ْ gوِإ َ َ ا ْ
َ
) ا
ِ; ا
ِ-ي َ َ5 ْ 8ا
َ , ]ِ"ْVو َهَ-ا =َ^ِ; ( ِ
ِ 5ْ % = ْVا ْ
َ ُ%ْ6ن َوِإ َ َ ِm ُO ك ُ )ِD ن ذَا َ
َْVان ا
ِ-ي
َ َ5 ْ َ8ا ْ
َhِgب ِ
َ? ا
ِ )ْ5%إ
َ! ا
َْVان ا
ِ-ي
َ َْ8رِي َ8ُ َAل َ
ُِfَD Lن َhgب َِ LG َ َ 8إ
َ! َ َ5ْ 8َ ْAا ْ
ََ"Vم دُون ا
ن ا ْ
ِ َو ُه َ َأ ْrوَا=ِ ِ ْAا ْ
?ُ^ُ ِ
َ َ Lُ َ
َ0 َAو َ ْ0ذَ َآ َ َُ e
"َ ِة )ِDا ْ
.َ
ْ َg
ُA?ْ Aَ ْ5ِ ِْ Vَ ِ
.ِ "Vُ
ْ ِ ْVرِ
ِ َ8 ْ#ا
) َ ْXط ا
َ , ]ِ"ْVوَ ;َ َ ْJ8ُ َْ0أنْ َ ُV8ن ا ْ
ُ َاد ا
ِْ 5ْ %
ِ 8ِC ا ْ
ََ ْ5
َ !َ"#هَ-ا َ ُVَ Dن َآَ ِْ
َِ8 "!َ
َC َ L َ . َ"#و َ َ ْAِ ْ gأدَاء ا
"َة َ )ِDأ ْو َ5 َ0دَا ِ< ً َواَ
"َ Lأ ْ ا ْ
?َوَْ0ت ِ ْAا
"ْ; وَا
َ5%ر َX V َ َ 8َ َ"َDرِب ا
ْ َ
@"َم وَا ْ
ُ َا َو!َ"َ# .َA ت !َ"َ#ا ْ
ْ ِf ( ِ
ْ" َ ْ ِن " َو ُه َ ا
َْ? َ?
ِ ْ5ُ
َ ْAه ِ
ِ" ُ َ ِإ
َوَأ ْ ُْ ُْ A َ L َ ُ cو
َ َ ُ ُ =ّ ُ%Aَ nا ِا ُ ا ا
"َ L َأ ّ َ58ا
َ 8ِ-
ُ gر ن ا ْ
َ ْ
َْVان ِإ ُ Lا
ِ-ي
َ َْ8رِي ُ8َ َAل fَِD =ّ ا
=
َ َ8ُ َAل َ )ِD =! َ ُ "َْCا ُ
ُ َ َAنَ " َهَ-ا َأ ْ ا
َ ;ِ ْG?َ
ِ .َ#hذِ
َ َZوَ " L
ْ َ0
َ ْ#أِ) َِ# .ََ"0 = ََ َ%Qأ 8ب َ = ََ َ%Qأِ) َ َ َ = ْBَ# َ%َQا
= َ َ َ َ5ِD L# ُ`Oوَ َ0 َْ0ل ا ْ
َAِfم َأ ْ )ِD ِ"ْg َ Lِ ِDا ْ
َِاءَة َوََ#م َ ََ eو ُ
=! َ ُ8َ َA َ"Cْ 8ل " ِا ْ ََد ِفْ َو
ْ َ ََ ْ% ") َ ْ%َ "ْ َD { َأ=َ ُآْ َو ُه َ َُ 8 @" َ " ِإذَا َ ََ C Lِ ْ َ"#وَ ََأَ{ َ َ0ل َ0 :لَ َر@ُ ل ا
" !"َ^ Lا
"َ L
( َ ْ
" L
ّ
َ ُْ َDَ ِ / ْ-8َ Lُ "َC"َDَ " o8ِJهَ( َْ 8 =َِ o8أ 8ب َوَ ْCَ )ِDأ ْ
َظ ا
ْ َ َ ) ِْ A
"ِ َ َDوَا ُُ eه َ وَا
ّ <ِ َ
% Lِ Gا ْ
ُِ َgBريّ دُون ُْ A َOا ِ ِِْ f
) َأَ ََ Bَ ْOأُ ّ Vِ َ X= َ ا
ْ = َ ْBَ# َ%Qا
ْ #ر َ َ ْ J = ََ Aُ َ%Q
"ُ ا " َ َ0ل ِاْ َأِ) =َ ِ َ =! َ ِ َ ْ/ @َ ;ِB َوَ " L
ْ َ0و
َ ِ ًB%ُ ُGإ
ِِ َ#ي َ
"ُ ا " َ َ0ل
َ َ ْ ُ"ُOا =! َ ِْ َ / @َ ;ِB B#س " L
ْ 0َ )ِDوَ
َ ِ ًB%ُ ُGإ
ِِ َ#ي َ ِ ْ#اْ َ َhَ# ْ#ء ْ ََ
8ر َ @"َ َ َ ْ#زَ ْ ْ8أ ْ َ َ Cْ G َ
@ِC َْ Bَ #ة َو َ
ُCد َوَأَ{ َوَأِ) ُ ْB#ا
"ْ Aَ ْ L َ ْ# ي َ @َ0 ;ِBلَ َ ُ ّ ِ ِAَ Lا َو
َ َ َ َ0 Qُ {ِ"ْ6ل َورُ ِو َ ِ (ُ%Gإ
ِِ َ#ي َ
َ ِ6وَأْ ُْ ُ ا ْ
َ ْ
.َBْ # ُ ْ َVJ @"َ َوَأِ) َ Zِ
َAوْ َ#و ْ دَِ%8ر وَا ْ
َ ) َوزََ ْ ْ8أ ْ ّ Cِ g
ُوق َوِإَْاهِ ا
َ % َh#ء َو َُ6Aهِ َو َْ A Jaك َو َ
( وَا
ْ ا ْ
ُ َ
= َ َ%Qا ْ
ُ ََ َ%َQ َ= !%أُ ^َ
ِK َ 8ِG َ5Xب َوََ0دَة ََ ْJذِ
َ َZوَ0لَ ِاْ َ ي وَاْ ِ @ ِCا ْ
َ?َْ ِر ّ ِيّ َو ََ ْ !َْJ8 َو .َAِ Vْ ِ#وَا ْ
َ
َJا
ْ َْ B
@ِ " ;ِBإن ِر ْAِ ً
َGا ْ
َ? َْر آَ ََ ْRأْ َا5 ِ ًBُ%Gإ
ِِ َ#ي َ َ " ; Gو
َ ُ َ 2#و َ ْ 0َ ْ#ل ا
"َ L =َ (ِB = ََ ْ 8ِ28َ َ%Qأِ) َ =َ َ )ِ%Qا
"َْ o
ِ ًB%ُ Gإ
َِِ#ي
َ 2َ ْ َ?Dَ ِ6ل ا
"َ "Lو
َ ُ ُ6ونَ َ َ Aا إِ
)ِDا ْ
َ ْ ن ا ْ
َء َو
َ َِ 8 ْ%#هْ ِ َ َDدُو َ َ .ََ%6و
َ َAء ِ
ْ5ُ Bِ ُ ْRَ َVDَ ِ6ا ْ
َ )ِDا ْ
َ ْ
َ Lِ ْ َ"#و@َ" َ َ0ل ^"! ا
"َ L ن رَ@ُ ل ا
"َ L ^ KِJا ْ
ُِ َgBريّ َأ َ )ِD R = َ ُ Lا
"َ Bَ Qَ َA L =َ (ِBر ِ َ ْ 8ِ28َ Lُ
ََ0 َA .ِ Jأِ) َ `ِ ِ
َ5 @َ " ;ِBو َْ 8 َ
) ا
"L َd ن َأَ ََ ْVر ِ @" َ َ Lُ %ْ Aِ ً "ْ ِ#أ َ Lِ ْ "َ#و َ ^"! ا
"َ L =َ َ L )ِD .َOْ Oا ْ
َ
ِْ ِ6إ
َ .َOْ َOأِ) َ " ْVوَ َهَ-ا َ ِOn )ِD ُL
ََ0 @وا ُآ ّ; َ " ُ
ا
ْ?َ ْ َاب ا
` ِرِ .َ#إ
َ! "َُ ِ َ Aَ ?َDَ َِ "ِْ
ُ "ْ ِ
K
َ ِ6آًِا
ِ"ُْ?ِ ُAر ا ْ
ُ ِْ َ8 َ ِD . 5 @ َ"ِ) ا
َْ?َ eْCَ ْAو ََْJ8ج ِإ
َ! ا
ُOل )ِDا ْ
َ ْ َ Lُ %ْ # َ
َ . KِJوِA )ِD Rا
َاب َ Bَ Qَ َA ?َhOوَا
) َآ َ َو ْCَ )ِD Iَ َ0ا
َ َ 5ُ َD َ% ّ "ِ#َ Lُ %ْ #و ََ ْAروَى إِ
َب َ ) ا
"َ L َd
ِ ِ6إ
ََ Lر ِ ا ْ
َ ْ
َ ِ6و َ ُ68ز َ
ُ Lا ْ
ُُور َو َآَ-ا ا ْ
ِ<َJوَا
َ
َ %ء َأ ْ)ِD ًa8 َ !َ"#أ ُُْJ8َ Lم !َ"َ#ا ْ
(ُ%ُ6ا ْ
ُ )ِD oْVا ْ
َ ْ َآِ ِ ْAا
َْ? ِ< َ . =َ َه ِ ِe-ا
ِْ .َ8ا ْ
=َة ِ َ 5ُ ْ%Aا
"ْ َِ= )ِD o8ل ا ْ
ُُور َGز = ِ َ ِل ا
ْ" َِ o8و َِ َ0 ْAَ ْ5ُ ْ%Aل ِإنْ َأ ُِ ْR%َ Aآ ّ; وَا ِ ُJم ُُAوره َ
ِ ْ ن ََ0 ْ5aْCلَ َْ 8 َِ ُeَ%Cْ Aإ
َأ
َ Lِ ْ َ"#و@َ" َ " ^"! ا
"َ L ) ا
"َ َ0 : ْR
ََ0 َ5%ْ َ# Lل
ِ) رَ@ُ ل ا
"َ L َ .َ`<ِ َ# ْ#رَ ِd
"ِ َ ^ْ Aُ KِJ َ )ِD R َ
ُ َ 5ا ْ
ُُور َوِإ
ََ .َ"Dو ََ َBQَ ْ0
!َ"# َ ْ#أِ) ُه َ َْ8ة َِ L"ْAوَ ِLِDد
َ
ََ .
َ8 )ِD ْRك " َوَ
َُ L =َْ ْ َ
Zَa ن َ
ِ Rْ"ُDَ " ِ6إ) =َ<ِ ََ َDل " ِإ َ ْ gة ِ ْAا ْ
َ ْ َوِ
ِ )ِ%ا ْ
ُ
َة ْ G َ ْ# ي َ =َِ o8أ .َ ِ"َO ْ Rَ"ْDا ْ
ّ ِ Aِ َC
ِ6وَا
َ
َ %ء َ%Cْ Aَ )ِDهَ َواَ
"َ Lأَ . َ"ْ#ورَوَى َأُ دَاوُد َِ ْA َ َGاز ُُAور ا ْ
)ِD ِ<َJا ْ
َ ْ
"ِ َ0 " (ُ%Gلَ َأُ ُْ A
َ ٍ<ِ َJ
ِ ِ6و
َ ُ @" َ " ِإ)
َ ُأ=ِ ّ; ا ْ
َ ْ ^"! ا
" Lِ ْ "ََ# Lوَ L
nوَ َ َ َ0 ْR
َ َ0 .َ`<ِ َ# ْ#ل رَ@ُ ل ا
"َ L َِ Rْ%دَ .َGَG
ُJوج ا
ْ -ه"ِ) ْ Aَ ْ# ي َ hgب ا ْ
َّ ِ َ65 َ o8َِ= ْAِ ْLGأِ) ا ْ
َ َ .َ#َ Gو ُ
َ0ا َأ ْ ُ5ْ6Aَ Rَ"Dل
َ ِ ْVرَوَا ُِ eاْ َ َA َ o8ِJ ] َهَ-ا ا ْ
َ َ C d )َ : ا ْ
ّ ِ hَg
َة َ# ْ G َ KِJ @َ" َ .وَا
ُ ْ#أمّ َ
َة َ ي َ ُ8ل ْ َG @" َ ِ َِ َ0 Lل َأُ ُزرْ .َ#ا
ا ِز ّ َ Lِ ْ َ"#و َ ) ^َ"! ا
"َ L ْ#ا
ّ Bِ % @"َ ََ . ُ ْ#أ ّم َ
َة َ ْ G َ ْ# َ
ي َ َ0ل َ0 :لَ َر@ُ ل ا
"L ِ ْgر ّ @ ِCا ْ
ُ َ ْ#أِ) َ َ .h ِ# َ ْ# = ََْ . =َِ ْ ِ
َ@ o8أِ) َ َA A?ََD .َ`<ِ َ#رَوَاَ ُeأُ !َ
ِ#ا
ْ ِ-ِ Aيّ َِ ْA
fِDَ RُBْ8َ َ
]ِCdن @َِ
ً َهَ-ا ْrك " ََ o8َِ= Lُ fِD
ِْ َr ِ6ي َو َ =ٍ َُ )ِD (ِ%ْ68هَ-ا ا ْ
َ ْ َ ?َِ
;ّ J)
َ ِ َ8@" َ " ّ "َِ# َ8 ^َ"! ا
"َ Lِ ْ "ََ# Lو َ
ْB#ا
"L = ََ َ%Q = َ َ%Qا
ْ ُ ِْ-%ر ْ َXذَان َ =ِ !َ%Cْ Aَ )ِD " َOn o8ا
َْ0 .َ8لَ ِاْ َأِ) =َ ِ َ َ ]ِCdواَ
"َ Lأَ " . َ"ْ# َ .h ِ# َ LgْX َُْ Aوك َو َ
) " َو
َ ِ ًB%ُ ُGإ
ِِ َ#ي @ََ َ0 " ;ِBل
َ ََْ8ب ّ "ِ#َ ْ# = ََ wْB ِ ْ#ز ّر ْ ُ ْ#ا ْ
ِ َْ5%ل َ @َJق ْ َأِ)
َ ْ"َ! َ ْ َ !َ@ ُAأِ )َِ Bَ ْOإ ْ
ْ #و َ# ْ#ا ْ
ِ َْ5%ل ْ َ َوَ َOn LْG ا
"َة ِإ
َأنْ َ ُV8ن ًُDِ َ
Aا ُِ Lُ Bا ْ
ِ6َ8 َ"َD .ََ%َ6ا
ْ َء ِ68َ !َ= )"َُ َDا ْ
َء Qُ ,رَوَاْ Aِ ُe
َْBGوَا
Jaك َ ْJذَِ
َ . َZو ََ ْ0روَى @ُ ْ ِC =َى ا
وَاَ8ت َو َ B#س ِ )ِDإ ْ ِ ْ#اْ َ ) ْ َأِ) َ َ-Dَ (ِ
َmآ ََ0 ُeلَ َو ُر ِويَ َ ّ "ِ# َ ْ# زِ ّر َ
c8َِmا ْ
)ِDْ َC ) ََ -َ Dآَ َُ eورَوَاْ Aِ ُe ّ "ِ#َ ْ# = ََ wْB ِ ْ#ز ّر ْ ُ ْB#ا
"َ Lأوْ َ B#د ْ َ َ ْ# ِ ْ#اْ َأِ)
َ ْ"َ! َ =َِ o8وآَِ I َ ْAِ 8ِG ِاْ َ
@"َ وَاْL% َ .َBْ ُ# ْ َVJوزََ ْ ْ8أ ْ
"ِ وَا
ْ َ ْ Aُ ْ َ
J َ6Aُ ْ#هِ وَا ْ
َ ْBَ Gوَ َ @ُ ْ ِC َ ْ# B#س َ-َ Dآَ ََ ُeو َروَا َُ e ِ ْ#اْ َ َ 2َ"6 َوَأِ) ِْ A
`َ-5َ ِ
َ5ا ا ْ
َ ْل
َ ْ
َ َ .و ُْ 8
ََ Iأ ُ )ِD Lا
ْB#ا
"َ ْ Lآِ َ َ0ل ُآْ َ % َ ْ# َ 8ِG ِ c8ِmاْ َ َ ْ# Zوَرُ ِويَ َ = َ َِ ;ْAذِ
َ ْB#ا
ْ َ
Lْ"َ# َ ْ#أِ) َذ ّر َ َ0ل َ0 :لَ َر@ُ ل ا
" !"َ^ Lا
"َ L َ6ان َ ْ َ ْ َ # ُ ْ#
َ o8َِ= ْAِ َ%أِ) َِ .ََ"0 = َ َوَأهْ; ا
oا
ِ-ي َروَا َُ eأ ْ ِ 8ِJ ِ ْ
َ
َ0 Qُ " Zَ
َْO Zلَ ِاْ ن َذ
ِ َ
ُ ِfDَ Z ََ`َ L ْGت ا ْ
َء Aِ ?ََD =ِfDَ َ6ذَا َو َ ِ ْ`# ُ5mر ا
ْ ُ
ْ"ِ َوِإنْ َ
ْ َ ِ6ا ْ
َء َ ِCا
َ (h َو@َ" َ " ا
=ْV ُ @َ ;ِBأيْ ِإ
َُْ6Aزِي َ ِLِD c8َِmو َذِ
َ َZأ َُ َ ْ0َ L ِ ًB%ُ Gإ
ِِ َ#ي َ = Lَ8َVا
ْ َ ْ
َ ِْ وَا ْ
?َوْ
َ! َْ 0ل ََ َ0 ْAل " َو
َ ُ ِ ْCَ 8َِG
ِ ًB%ُ Gإ
ن َ " L
ْ َ0و
َ ُ َ Zأ ن ََ
ِ-َ ِ ًA ُ"Cْ A @ َ ِإ
َ! َ َVDَ eِOn َ !َ"# َ L
ْ َ0 )ِD (ُ%Gوِإنْ ُآ ْ !َdْAَ ُْ %أَوْ َ َ ِ #م ا ْ
َء وَ ُه َ ُ ا ْ
ُ
َِ ِDإذَا َ
130
@ َ َ ُ5 ْ Aَ !ً%Cْ Aم َ !َ"# ن َ Lِ ِ %ِ Cْ Aا ْ
ُ
ََ#fِِ
ْVُ 8َ َْ
ِDدَ ِة ِذآَْ .L
ْ َ0 )ِD eوِإنْ ُآ َْ !َdْAَ ُْ %أوْ َ
"ُ ا "
َ ْ آَ َ =! َ ِ َ ْ/ @َ ;ِB َِِ#ي َ
"َ َ َ5ِDوَأ ُْ "َةِ َُ A ُ%Aَ nا
َ َ َُْ ا ا ْ
َ
َ "ِ
ِG fَِD Zذَا آَنَ َذِ
َ َZآ َ?ْ َDَ َZ
ِ-وِ ;8ا
َْ َ8 " .َ8أ ّ َ58ا
َ 8ِ- =ِ ْVذآْ ;ْBَ0 eذَِ
َ َوُ !َaAَ َْ0
ًChَ6ز َAا َو َْ 0
;ِBا ْ
ُ ْ @َ0 ;ِBلَ وَا ْ
َِCا
"ُ ا ِإ
ِِ َ#ي َ @َVرَى =َ! َ ْ ُ "َCا ُ
َُ َAنَ َو
َ َ ْ َُ هَ " َأ ِْ َ /ْ َ !َ= ًB%ُ ُG ًa8 ُ
!َ"# َ Lُ Cَ hوَGوَ َز َُ , eو ِ .ِ 0َ %"ِ
;َ ِ0 Lُ %ْ Aا ْ
َ ِ َ .8 َ"ُD َ Bَ #ن ا
ِ َ5%إذَا ََ 0 ُB#رًا َو َِ8ُ Lُ %ْ Aل َ ًBْ #ا َو ُ َُ8ل ِْB َ# Lُ %ْ Aت ِ ََ-5ا ا
َ َ?َDَ c8ِhأَ ُeُBْ#
ُ5 ْ 6ر َو ُه َ ا
Yهِ ِ ْAا
َْ .َ8و َآَ? َُ# !َ5َ !َ
َC َ L َُ ُeه َ َْ 0ل ا ْ
ُ @ َر َو َهَ-ا ا
ِ-ي َ َ Iْh0َ !َ"#ا
َْ? ْ @ َر ِ
ُ ِ َ َ5 ْB#ا ْ
?َ ْ ) ُ @ َر ِه َ ا
َْ? ْ
"َةَ#ة
ِ" .ََ%6ا ْ
ُ ِ َB ) ا ْ
ََ !َ"#ه ْ ََ .َ0ِ َ .و ِه َ ْ#ا
ُOل إِ
َ! ََ َ5"ِّJA َ !َ"#ه ْ َ ُْ Aَ ِ0َ%ُ .َِ0َ .دهَ َو َ "َة َ َ )ِmَCا
!َ"# ُJم َ ) َأ ُْ 8َ L( ِإَ
ْ ِ Lا ْ
َ? ِ< .ا
"ََ .َQأُ =ََ .َ ِ%و Zِ
َAوَا
` ِّ Cِ D
"ُ ا " َد
ِ; ِ
َ َذهَ َ =! َ ِْ َ/ َ . َ"#وَ " L
ْ َ0 وَِ
َ َ َ5"َJأ َْ ًa8واَ
"َ Lأ ْ
= َ ِإ
َ! َأ ُ!َAَ L ( ا ْ
َِAfم َأ ْ َ .ٍ َ8ِhو َذ َه َ @ َِ ِ L
َ ْC
َ ;ِ
َ/ْ َ8 !َ= ِ6أوْ ِ َ َ َ8إنْ َ ِ َ#م ا ْ
َء َأوْ َ
ْ َِْ 8ر ِ !َ"َ#ا ْ (ُ%6ا ْ
ُ )ِD oْVا ْ
َ ْ ا ْ
ُ
.ََJآَُ ا ُ"Cَ ْ َ8نَ َذِ
. َZ ن ا
^َ : KِJأ @َ ٍ %َ َ
ِ L%َ% @ ُ%ْ Aَ ْ ِCر ُ )ِD
َ
ِ ِ6رَوَى ُه َ َو َ ?َdا ْ
َ َG (ُ%ُ6ز َ
ُ Lا ْ
ُ )ِD oْVا ْ
َ ْ َ َ
َh#ء ْ ََ
8ر @"َ َ َْ# ْ#زََ ْ ْ8أ ْ @َ ْC ِ ْ#ه`َم ْ َ ي َ ُ Jه َ ا
رَاوَ ْردِ ّ ْB#ا ْ
ََ Aُ ْ 28ِ2C = ََ َ%Q @َ L%َ% @ ُ%ْ Aَ ْ ِCر ُ )ِD َ َ0ل َ
"َة . ن ِإذَا َ َ ُ dا وُ ُdء ا
َ ِ6و ُهْ َُ ُB%ِ ْ6A @"َ َ ُ
ِ"ْ68نَ )ِDا ْ
َ ْ َ Lِ ْ"َ#و َ
^"! ا
"َ L ^َJب َر@ُ ل ا
"َ L َ0لَ َرَأِ Rْ8رَ ْAِ ً
َGأ ْ
ُ@ َ َأ ْو َ َGء أَ=َ ِ ْAِ ْVُ %ْ Aا ْ
َ ِ<َ/أوْ
َ َْ A َ !َ"# َ . َ"#و ََ " L
ْ 0وإِنْ ُآ ْ !َdْAَ ُْ %أَ ْو َ
"ِ َواَ
"َ Lأ ْ َْX !َ"#ط ُْ A ^َ KِJ @َ%د َ َو َهَ-ا ِإ ْ
ْa#أَو َ " ًB mأ Aا ْ
َ َض ا ْ
ُ َ 5ُ Dَ ِ َ "ِ
KِBا
ِ-ي َُg8ف َِ ْAِ Lُ َCAا@ْ ِ َْ Cل ا ْ
َء ََ Dات ُ ^ًِCا َ ُ6وا َAء ُ َ َ َDا َ ا
َ
%ء ِ َ ْ"ََD
rن = ََ َ%Qأُ َ = ََ َ%Qأِ) َ َ Gز ا
َ ِ ُ ِ َ6د ا ْ
َ َض ِ
ُِ ُ Cم ا
َْ .َ8وَ َ0ل ِاْ َأِ) =َ ِ َ ;8ِ hا ْ
ُْBء َ ,و ِ ْAا ْ
َ "َُCء ََ ْA َ L%ْXأوْ َ ْ َ
ن ًَa8ِA َ6Aُ ْ#هِ َ " L
ْ َ0 )ِDوِإنْ ُآَ َ0 " !َdْAَ ُْ ْ%ل َ ََ )ِD ْRَ
2ر ْAِ ;ُGا
َْ? َْر آَ َ َ ْ َ= ْ# @ ََ {َْ0 َ%Qَ َ= ;ِ# ِ ْ Zِ
َAإ ْ
َ َ2ْ?ََD Lُ َ
Zل ا
"َ Lه ِ ِe-ا
َْ .َ8هَ-ا @"َ َ-َ Dآَ َ َذِ
َ َ Lِ ْ َ"#و َ^"! ا
"َ L ) َ َ ْIhأنْ َ ُ8م ََ ?d َ ََ Dوَ
ْ ََO Lُ َ
ْVُ 8دِم ََ%ُ Dوِ
ُ !َ َ?Dَ Lا
ّ Bِ %
َ ِ
َْ 8َ َْ"D
ِA ّ ِ َ h ;8ِ hوَا ْ
َِ َو ََ " L
ْ 0أوْ َ َGء َأ=َ ِ ْAِ ْVُ %ْ Aا ْ
" ِ<َ/ا ْ
ُ ِ<َ/ه َ ا ْ
َ َVن ا ْ
ُ ْ
َ َُCْ Aوف وَ
َ َْDق َْ Lِ ِDا
ُ ;َ@ْAوَا
ُون ] ا ْ
ُ َ
ُْ وَاَ "ََ ْO
ُْ َو
َ َْ Aئ َ
َ ْ
ُْ ا
َ
%ء " َ ُِ َD ^َ َ/وَأَ " L
ْ َ0 Aأوْ
َْ َA َJث ا
َْ? ْ ْ#ا
َ/ط َوهُ َ ا ْ
َ َ Z ا ْ
َ?رْض َآَ
َِ-ِ !%
َِ ;ْBَ0 ْAأنْ َ َ
ُه َو َُْdَ Dَ ْ0 ُ ُ ُ ْ"mه َ 6ع ِ
َ ِْ
َِ " Lوِإنْ َ ْ#ا ْ
ِِ Zآَ .َ8َ% ن ذَِ
َ " َأ=َه َ " َأ ِ ْ َ
ْ 0َ !َ"َ# Z وَا ْ
?َ ِ< !َ%Cْ Aَ )ِD .ذَِ
َ
َُV
َ َ D ُ ُ ُ ْ"mه َِ ;ْBَ0 ْAأنْ َ َ
ُه َ " ُْ dوَ َ0ل َ َ َ8 " !َ
َCأ ّ َ58ا
ُ%Aَ n َ8ِ-ا إِذَا َ َ ْ ُ ْJVا ْ
ُ َ%Aِ ْEت َُ Q ْ َ َD َA ]ْ%ِ Dَ .َa8َِD
َ ُ 5
ْBَ G@ُ ْ ِC َ ْ# @َJق َ َ ْ#أِ) ِإ ْ @ ْ َن َ = ََ َ%Qوآُِ َْ# I َ ّX @ ِCا ْ
َ? َ = ََ َ%Qأُ َ #ة َ َ ْCو ََ َ0 " َ5ل ِاْ َأِ) =َ ِ َ ِِ ْA 5ِ ْ َ"#
َ
َ َ
Jوْ ْBَ ُ# ) ْ َآَ (ْCو َُ6Aهِ َوَmوُس وَا ْ
َ ) َوُأ َ ّ ّ "ِ# َ ْ# َ 6ع .وَرُ ِويَ َ
ُْ ا
َ
%ء " َ0لَ :ا ْ
ِ B#س َ " L
ْ 0َ )ِDأوْ َ
َ ْ ِ ْ#اْ َ َ
ََCة َو=َ َُ ْ 8ِ28َ َ%Qز َرIْ8 = َْ Aَ ْ ْ َ ُ= )ِ%Q َ 8ِG =ن ََ ْJذِ
َ َZوَ َ0ل ِاْ َ ) َوََ0دَة َو َُ ْ ;ِ َA ` ّْ Bِ C
@ ْBَ ُG ْ ِCوَا
َ ْ َ #و َ ُ
َ 6ع َوَ َ0ل َس ِ ْAا ْ
ََCب ا
" ْ{ { ا ْ
ِ @َ َ0 ْBَ ُG ْ ِCل َذآَُوا ا
" ْ{ ََDلَ َس ِ ْAا ْ
َ َا
ِ)
َ ْ َ َ ْ#أِ) ِ`ْ َ َْ# َ .َBCْ X = ُ َ%َQ َ
َ 6عِ َو ْR
ََ0ا ْ
ََCب { ِ ْ
ِ ن َ@ً ِ ْAا ْ
َ َا
ِ) وَا
ْ ََCب ِا ُ َ"َ ْOا )ِDا
" ْ{ ْRَ
ََDا ْ
َ َا
ِ)
َ ْ َ B#س َِ Lُ َ
Rْ"ُDإ َ 6ع َ َ0ل ِ Rِ"ََDاْ َ ا ْ
ِ
َ 6ع َوَ
ِV َXة ا ْ
ِ { وَا ْ
ُ َ َB ( c8َِDا ْ
َ َا
ِ) ِ .إن ا
" ْ{ وَا ْ
َ ّ ُآ Rْ%؟ ُُ Rْ"0آ ْAِ Rْ%ا ْ
َ َا
ِ) َ َ0ل َ "ََr َأيّ ا
ْ َ ِِ ْ َ8 َ 6ع َ َ0ل ْ ِ Dَ : ا ْ
ِ
e ْJَ َْBG @ُ ْ ِC َ ْ# َ ْrوَ LْG َ Qُ e ْJَ Lِ ِ .َBCْ Xروَا َُ ْAِ e ُ ْ# َ%ْ rر َ ُ ْ# ِ ْ#اْ َ`ر َ ا
"َX َA )%Vُ 8َ Lءَ ِ َ َ َXء َ Qُ .روَا َُ e
َ 6ع َXة ا ْ
ِ { وَا ْ
ُ َ َB B#س َ َ0ل :ا
" ْ{ وَا ْ
َ ّ ِ ْ#اْ َ َ ْBَ G ُ ْ ِCَ@ ََ Bَ O `ْ َ َ0ل َأُ ِ`ْ َأ ْ = َُ َ%Qه ََو َِ َ0 L"ْAل =َ َ ُCْ 8َ )ِ%Qب َ
ْBَ# ْ ْVَ ْ#ا
"َ# L ِ^َ# ْ#ا
َْ?=ْ َل َ @ َْن َ ُ ْ# @َJق ا ْ
?َزْرَق َ ََ ْ ِ Jن َأ ْ َ?ََBإِ ْ ْB#ا ْ
َ = ََ َ%Q ا
"َ َX َ ِ )%Vُ 8َ Lء َ . وََ
ِ V
B#س َأ َُ0 Lلَ َذِ
ُQ َZ ْB#ا
"َ ْ L َ ْ# ^َ َْr ْAِ Kوَ LْG ا
" Lآََِ`8َ َ ِ )%Vَ 8ُ 8ء َ .و ََ ْ0 َ 6ع َوَ
ِ V اِْ Bَ#س َ َ0ل :ا ْ
ُ"َ َ .َ
Aا ْ
ِ
{ ِ َ ٍ أَو Zآُ ّ; ََ َ
َ ْA !َ%#ا
"َ
َِ-ِ !َ
َC َ L ن َ َ َ0 Qُ ْ5ُ %ْ #ل ِاْ َ 8َِGوَ َ0ل َُOnو َ =ِ eُ َVاْ َأِ) =َ ِ َ َ ْAَ ْCَ ْ# َ 8ِG رَوَاِ ُeاْ َ
= َِ َ%Qاْ ِ ًaإَ
ْ َِ َ0 Qُ , Lل َ َ
َG ْAِ ً ْ Xهَ ُِ ْ A `)ْ ٍء َِ eَ
َG ْA { ِ َ ( ا
ْ ُ ُdء ُ !َ"َ#آ ّ; َ Aَ ْA َ G ِِ ْ َ/هَ َِ ْAأَaْ#ء ا
َْ
ْ ِfن َوَأوْ َ
ي ِA َ 6ع َو َ ْ0رُ ِو َ
ُCد َ َ0ل :ا
" ْ{ َAدُون ا ْ
ِ ْB#ا
"ْ Aَ ْ L َm ْ#رِق َ َْ# َgAُ ْ#رِق َ @ ْ َن َ = َُ َ%Q ْB#ا
=ْ َ َ = ََ َ%Q َ`ر َ
ُCد َ َ0ل :ا ْ
ُ ِْA .َ"B ْB#ا
"ْ Aَ ْ L َ ْ# َْ Bَ #ة َ َ ْ#أِ) ُ ِ ْ#إ َْاهِ َ َ wَ # =ِ o8ا ْ
َ? ْ ي َِ ْA
ُCد َِ L"ْAورُ ِو َ ِ ْ#اْ َْ A ُُmق ُ Cَ َ Aدَة َ
ُCد َ َ0ل ?d َ َ َ8ا
ْAِ ;ُGا ْ
ََُXَBة َو ِ ْAا
" ْ{ ِ َ ِ َِ eوِA ْBَ# ْ#ا
"ْ Aَ ْ L @ِ َ%دَ ِe) ِِْ f{ َو َ5ِDا ْ
ُ ُdء َ .ورَوَى ا
َBَ hا ِ ّ ا ْ
َ ّ
ْB#ا
"L َ )َِ َBO
ُْ ا
َ
%ء " ُه َ ا ْ
ََ 2ْ /وَ َ0ل ِاْ َ {ُ ُ8 )ِ%Qَ َ= 8َِGأِ ََ Bَ ْOاْ وَهْ( َأ ْ ا ْ
ُ َْ .َ"Bوآَنَ َ ُ8ل َ )ِDه ِ eِ -ا
َْ " .َ8أوْ
َ َْ A
) ِ ْAا
" َس .وَ َروَى ِاْ َأِ) =َ ِ وَاْ ن .َ"ْB0ُ ْAِ ?d َ َ َ8ا ْ
َ ْأَة َو ََ8ى َ5ِDا ْ
ُ ُdء وَ َ ُ8ل ِه َ َ #آَ َ ن ِاْ ُ َ IِDَ ْ#أ َ َ # ْ ُ
ِ ْ#اْ ي َ َ 6ع َُ َ0 Qل ِاْ َأِ) =َ ِ َو ُر ِو َ ْBَ# ْ#ا
"َ َ0 Lل :ا
" ْ{ َAدُون ا ْ
ِ َm ْ#رِق َ َgAُ ْ#رِق َ َ 8ِGأ َْ .َBCْ ُX c8َِm ْAِ ًa8 َ
)ِCg 6Jج َوِإ َْاهِ ا
َ % ) وَ ْ RَِQا ْ
َ ` ّْ Bِ C
ُCد َو ِAَ#ا
َْ َB#ة َِ )ِ%ْC8اْ ْBَ#ا
"ْ Aَ ْ L َ ْ #ن ا
ِ 5ْ %يّ َوَأِ) ُ َْ Bَ #ة َوَأِ) ُ َ ُ#وَ ُ
ن َ ُ8ل .َ"ْB0ُ :ا
;ُG َ ْ#أِ َِ Lأ ُ Lآَ ََ َ # ْB#ا
"ُ ْ L َ ْ ِ
َ@ ْ# ْ#ا
ْ 2ه ِيّ َ " Rْ"ُ0 " Zوَ َروَى َ Zِ
َA @"َ ََ ْJذِ
َ َو َزَ ْ ْ8أ ْ
@L%َ% ) ُ )ِD
Lِ ْ "ََCDَ eِ َِ ِ َ5ا ْ
ُ ُdء .وَ َروَى ا
َْ vِDَJأُ ا ْ
َ
َJا
ا َر ُّ %ِ ْh0 G ِا َْ Aأَ َ Lو ْAِ ِeِ َ ِ Lّ
َGا ْ
ُ "َ َِ ;َ B0َ ْ َ Dَ .َ
Aا َْ Aأَ َ Lأوْ َ
.َ "َِg ") وَ
َ
َD ?d َ َ َ8وَاْ Aُ Lُ %ْ َ# .َ8 َ ْAِ Lُ %ْ #وَ َOn LْGأ ُ Lآَنَ ُِ ;Bَ 8ا َْ Aأَ َ 8ُ Qُ L ْ َ #ا ْ
hَgب ََ ْJذ
ِ َZوََ
ُِ ْVروَ َ%8 ُ ْ# َ
{ ُه َ َْ 0ل ا
` ِ)ِCD ب ا
ْ ُ ُdء ِ ْAا
ْ َ ّ َBJب َواَ
"َ Lأ . َ"ْ#وَا ْ
َ ْل ِ ُ ِ ُG @ ِ ْ
!َ"#ا
ِ ْ َ Lُ %ْ #َ K ^ )ِD Lُ َ
َ0 َA ;َ Jا ْ
ُ ُdء ِإنْ َ َْ ُ D
`ْع !َ"َ# )ِD cَ"hا
ُْ وَا
" ْ{ ْ ُ8
ُْ َوَ
َ ْ ^ُوِ ُ0 ْ0َ ُeئَ َ )ِDه ِ eِ -ا
ْْ Aَ َ
.َ8 = َ ْ =َ َْ َ0 ;َB%ل َ ِ َ ْ#أ ْ ` ُ5ر َ ^َ LَJو Zِ
َAوَا ْ
َ ْ َوَأ ْ
@"َ َ
ِ= 2 َ# َ َ0 ِ َ ْ
ِ ّ{6ل َ " !َ
َCوََ
ْ َِ Zْ"ََ# َ%
ْ 2آًَ َmْ0ِ )ِDس ََ " ْ 5ِ 8ِ8ْ َ?ِ ُe ُ
َ "َDأيْ َ ُe
َGوَ َ0ل ^َ"! ا
"َ Lِ ْ "ََ# Lو َ ا ْ
َ
" KِJوَا
َْ ِزَهَ ا
" ْ{ " َو.َ`<ِ َ# ْR
ََ0 o8ِJا
ْ#ا ْ
َِْ0fار " َ
Rْ"B0َ Z"َCأَوْ َ
َ
َْ . " Rو )ِDا ْ
َ َأِْC8َ َ2
ِ َ0ض َ
ُ ُG
ِ Lعِ َ
أَن ِ ْ Jَ ِJ )ِD Rا
@"َ َ ُh8ف َ ;Bَ ُ َD َ%ْ "ََ#وَ .{ِ "ْ َ8و َِ َBQَ َA Lُ %ْ A َ Lِ ْ"َ#و َ
^"! ا
"َ L ْ 8َ ; 0َ : َ5ْ%#م ِإ
َو َر@ُ ل ا
"َ L ) ا
"َ L َd َر ِ
)ِD cَ"hا
".َ/ ِ !َ"#آ"َ ا
ْ
َِ ْ ُ
َ0 ِ8ا َ :وْ ُ8 { ِ ْ
َِ َ
ّ 6 Iَْ ْ#ا ْ
ُ "َ ََ .َ
Aو ُه َ َ IِGْ8إِ
َ! ا ْ
َ @"َ ََ !َ5 َ Lِ ْ "َ#و َ^"! ا
"َ L َر@ُ ل ا
"َ L
= َ oا
ِ-ي رَوَاَ ُeأ ْ ِ 8ِJ @ َ ْ? َ
ُ ا أَ َْ ْ
ِ ًa8
َ ْRآ ) َآ َّ Lأ (ُ"ْmا ْ
!َ%ِ/وَا ْ َ 6ع َ0لَ ا
`َ : ِ#وَ
َ َ !َ"#ا ْ
ِ { ِ ْ
َِ َآ َ َُ cَ"ْh8 ّ 6 !َ"#ا ْ
َ َ
ْB#َ ْ# َ ْ َ # ْB#ا ْ
َ "ُِ ْ Z = ََ َ%Q
@َ : ِC َ َ0 َْ #ل َأُ َ ْBَ# ْ#ا ْ
َ "ُِ ْ Z @ َ%Qَ َ= : َ
َ0 ِCزَا ِ<َة َ ي َوَأُ َ = ْBَ# َ%َQا
"ّ ِ 5ْ Aَ ْ L َ
131
@" َ َأ َ َُ eرَ َDَ ;ُGل َ8 :رَ@ُ ل ا
" ُ َ َA Lل َ )ِDر)ِ
َ ;ُG َ Lِ ْ "َ#و َ ^"! ا
"َ L ن َر@ُ ل ا
"َ L َCAُ ْ#ذ َ َ0ل ِ :إ = َ ْ َأِ) َ
ْ"َ! َ ا
ْ
َ ; Gه ِ ِe-ا
َْ " .َ8أِ0 َ ْrأ َُ َ0 . َ5CِAَ68ُ َْ
Lل َ 2َ ْ َ?Dَ :ل ا
"َ 2 َ# Lو َ ْ)Xء ِإ
َأ َ َُ َ5%ْ Aِ e { )ِ ?ْ َ8ا
ِ ْAِ ;ُGا َْ Aأَ َ L ِا َْ Aأَة
َ ََ َ5DِCْ 8و
َ ْ َ
^ ; " َ َ0ل َُCAذ َ8 Rْ"ُDَ : َ Qُ ?ْ d @"َ " َ َ َ Lِ ْ"َ#و َ ^"! ا
"َ L ا
"َة ْ)Dَ َ َmا
َ5%ر َوزَُ
ً ِ ْAا
"ْ; " َ َ0ل َ ََD :ل َ
ُ Lرَ@ُ ل ا
"َ L
{ ِ ُ ِ ٍ; . =ِ o8زَا ِ<َة ِ َِ Lوَ َ0ل َ
ْ َ َ " .Aَ#ورَوَا ُ eا
ْ ِ-ِ Aيّ َِ ْA .Aَ#؟ ََ َDل " َ;ْ ِ
ْ" ُ َ ِ%Aِ ْE رَ@ُ ل ا
"َ Lأ
َ َُ .^َO Lأمْ ِ
"ْ ُ َ ِ%Aِ ْE
@"ً ُ
َ0ا ِ ُd ُ ْ
ِ ُeَ Aَ ?َDَ :ء
َِ? ُ{َ
َ L = َ ْ َأِ)
َ ْ"َ! َُ ْA ْB#ا
ْ َ ْ# َ ْ َ # ْB#ا ْ
َ"ُِ ْ Z َ ْ# َ .َBCْ X =ُِ o8 ) َِ ْA َو َروَا ُ eا
ّ <ِ َ
%
"َة ا ْ
َ ْ.َ ُV َ ;ِ َ Jأ ُِ Lإ َ َأ َ ُd ُ ْ
ِ eُ َ Aءِ وَا
( َِ? ُِ َْ Iِhَ%ْ Aُ Lاْ َأِ)
َ ْ"َ! َو َُCAذ ْ 8َ Qُ Lُ َ "ْ َ8 ْ
َ Lُ fَِD ا ْ
َ ْأَة وََ
ْ َُ . َ5CِAَ68وُأَ ِG
َ َ rا
" " Lُ
َ Lا ْ
o8َِJوَ ُه َ َْ-Aآُ ر ُ@ )ِDرَة nل ِإ
َ ") َرآْ َِ َْ C َ (ِْ-8ُ ْB#ذ ْ ?dَ َ َ Dَ ًBوَ َُ 8 َ ْAِ َA " c8 َآ َ َ َ َم o8َِ= )ِDا
ب َْ 0ل ََ َ0 ْAل !َ%َ# َا ِ
ِ Z َ 8ِGوأَوْ
َ! ا ْ
َ َْ
ِْ )ِDذَِ
َ @ َ َُْ /وا ِ
" ْ5ِ ِ ُُ-ا
َْ َ0 ُQ .َ8ل ِاْ َ َ " L
ْ َ0 ْ%#ذآَُوا ا
"ْ َD L َ ْ #ان ِ ِ
^"! ا
"َ Lِ ْ "ََ# Lو@َ" َ َأ ُ;B0َ L ْ#رَ@ُ ل ا
"َ L َ َBg .ِ Jا
ْ َ )َِCAَ ْAِ eْrا
" ْ{ ِ
ِ َ 6ع دُون َ
ُْ ا
َ
%ء ا ْ
ِ ا
"َ Lِ
ِْ َِ Lأوْ
َ َْ A
wَ # ْ#ا ْ
َ? ْ #ش َ َ ََ َBOأُ ََ ْ ْV ي َ0لَ َ :أ ْ
ّ@ َ !َ@ ُA ْ ;ِ#ا
= َِ َZ
ِ-َ ِ )ِ%Qإ ْ ^"! َو
َْ َ0 Qُ ?d َ َ َ8لَ َ : ََ Qُ Lِ <ِ َ
ِ ْC
@" َ ََ )"َ8ُ Qُ ;Bَ 8ُ Qُ ?d َ َ 8و
َ َ. ?d َ َ 8 َ Lِ ْ "َ#و َ ^"! ا
"َ L ن رَ@ُ ل ا
"َ L : Rآَ َ ْ َ
َ0 .َ`<ِ َ# ْ# ْ#وَة َ ُ ْ# =َ ْ (ِBأِ) َ RَِQ َ َْ#
@" َ َ;B0 Lِ ْ "َ#وََ L
nو َ ن َر@ُ ل ا
" !"َ^ Lا
"َ L َ .َ`ِ<َ# ْ#أ ْ#وَة َ ُ ْ# َ (ِBَ= ْ# َ wَ # ْ#ا ْ
َ? ْ = ََ َ%Qوآَِ I = ََ َ%Qأُ ُآ ََ (ْ8 َُ َ0 Qل َ :
َ# ْLG ي وَاْ َ َA َ . Rو َه ََ-Vا رَوَاَ ُeأُ دَاوُد وَا
ْ ِّ ِ-A ْ َVJ ِa َ َD R ) ِإ
أَ ْ ِ"َة َوَ
ْ َِ ْAَ : Rْ"0ُ ?d َ َ 8ه َ ج إِ
َ! ا
َ َ Oََ Qُ Lِ ِ<َ
ِ ْC
) َوَ َ0ل َ!َْJ8 ْ#وَة ا ْ
ُ َّ ِ 2 ُ ْ# =ِ (ِBإ
َ =َ َ%َQ ي َأ َُ َ0 Lل َ َA : ْ#ا
ْ ِر ّ ي َ َ ْ#وآَِ0 Qُ Lِ ِ Iلَ َأُ دَاوُد :رُ ِو َ َ ْ5gِ8َ`Aَ ْAِ .َ#َ G َ
ْ (ِBَ= Z ّX َ o8ِJوَ َ0ل
َ َ ي َُ ]Cَa8هَ-ا ا ْ
َ @ ِ RْCا ْ
َُgBرِ ّ يَ : ْ)Xء َوَ َ0ل ا
ْ ِّ ِ-A َ َ
LْBX ِ o8ِJ ن َهَ-ا ا ْ
َ َ )%#أ =َ ِZ ِ ;ٍ Gا ْ ا ْ
َhن
ِ َ ُ
َ ْ#وآَِ# I ) َ
ّ ِ ِDَ%h Jا
َ .َBْ Xوَ Aُ ْ ّ)"َِ# َ ْ#أِ) ََ ْ ْVأِ) َ َ ْLG
َُْ# ْAِ Iوَة َوَ َْ0و )ِD Iَ َ0رِوَاِ .َ8اْ َ َA َأِ) ْ 8َ ْ
َ RَِQ
=ِِ o8ه`َم
َ ْAِ eَ% = َ ْ Aُ )ِD َA Zرَوَا ُeا ْ
َِAfم َأ ْ َ .َ`<ِ َ# ْ#وأَ ْ"َ َِ ْAذِ
َ ْ ُ# ْ#وَة ْ ا
َ َْ 2 =َ ْ (ِBأِ) َ RَِQ َ ْ# َ wَ # ا ْ
َ? ْ
َ ْVِ َ
Rروَى َأُ دَاوُد ْ َVِJa َ َD R ) ِإ
َأْ ِ`ِ ْAَ L
ْ 0َ Lُ
َ َ5ه َ َ )ِDآ ُْْ# Lوَة ْ ا
َ َْ2و َْ 8 َ .َ`<ِ َ# ْ#و َهَ-ا َ ّ َ ْ#أِ َِ L ْ ُْ#وَة َ
َ0 wَ #لَ : ْ#ا
َْ? ْ = َ ْ ََ/ْ Aاء َ ْB#ا
ْ َ ْ# ) َ ) ا
ّ ِ َ
ْ h َ ْ#أِ) َروْق ا
ْ ََ ْ 5ا ِ ّ @ َْن َ = َُ َ%Q = ََ َ%Qوآَِ I ِ ْ#إَْاهِ ْ ََ َ"ْgA َ
ُ ْ َ #أَْ{ َ# ُ ْ# َ 8ِGأ َْ َ%Qَ َ= : ًa8أُ زََ ْ8 -َ َD .َ`<ِ َ# ْ#آَ َ َُ eواَ
"َ Lأَ . َ"ْ#وَ َ0ل ِاْ َ ) َ ُْ# ْ#وَة ا ْ
ُ َّ ِ 2 ^َJب َ
َ َ% = َ َ%َQأ ْ َ
) ا
"L َd َ .َ`<ِ َ# ْ#ر ِ ) َ ِ ْ#إَْاهِ ا
ْ ِ ّ َ .َ`<ِ َ# ْ#وَ َْ#أِ) رَوْق َ َh#ء َ َ ْ# َ oْ
َ ْ# = ََ
Aُ َ%Qد ْ َ ّ)"َِ# ِه`َم ْ Bَ#د َ
@ َْن َ َْ#أِ) = َ َ َ%Qَ َ= :وآُِ َ%Qَ َ= I ن َ%َ8ل ِ )%Aا ْ
ُ ْCَ .َ"ْBا ْ
ُ ُdءَ .وَ0لَ ا ْ
َِAfم َأ ْ @" َ آَ َ Lِ ْ "َ#وَ َ ^"! ا
"َ L َ َ5%ْ #أن َر@ُ ل ا
"َ L َ
@" َ ََ !"َ^ Qُ ;َ B0وَ
ْ َ ?d َ َ َ8روَاe َ Lِ ْ َ"#و َ^"! ا
"َ L ن َر@ُ ل ا
"َ L َ5%ْ #أَ ) ا
"َ L َd َ .َ`<ِ َ# ْ#ر ِ ) َ ِ ْ#إ َْاهِ ا
ْ ِ ّ ) َ َروْق ا
ْ ََ ْ 5ا ِ ّ
)
َ@ َْن ا
ْ ِريّ ِ َِ0 Qُ . Lلَ َأُ دَاوُد وَا
ّ <ِ َ
% ُ ْ# =ِ !َْJَ8 o8ا ْ
َhن زَا َد َأُ دَاوُد وَاْ َِ 5ْ Aيّ ِآ"َ ُه َ َ ) َِ ْA َأُ دَاوُد وَا
ّ <ِ َ
%
ْBَ# ْ# @َ%ن َ ِ ْ# ي =َ َ َ%Qأَِ) =َ ََ 8ِ28َ َ%Q @ !َْJ8َ ْ ِCا
ُْ? َّ ِ A َ 8ِGأ َْ َ%َQ َ= . ًa8 ) َِ َ0 Qُ .َ`<ِ َ# ْAل ِاْ َ
َِ Iإ َْاهِ ا
ْ ِ ّ َْ 8
ن َُ َ5"Bَ 8و ُه َ ^َ<ِ @"َ آَ َ َ Lِ ْ َ"#و َ^"! ا
"َ L ن َر@ُ ل ا
"َ L @َ" ََ .أ ُ ْ#أ ّم َ @َ" ََ . َ ْ#أِ) َ َ ْ !َْJ8َ ْ#أِ) آَِ َ َ ّ)# = َ ا ْ
?َوْزَا ِ ا
ْ
َ ْ#ز ْ(َ%8 َ (َْCX ْ #و ْ ُ َ ْ# 6َ= ْ#ج َ = ْ ْ َِrث َ = ََ َ%Q = ََ َ%Qأُ ُآََ (ْ8 ِJث ُو ُdءًاَ .وَ َ0ل َأ َْ : ًa8 َُ ِh ْ 8ُ َ
Qو
َ ُْ 8
ْ J َ Aُ ْ# = َ َ ") َو
َ َ . ?dَ َ 8وَ َ ْ0رَوَا ُ eا
َِْAfم َأ ْ @"َ َأ ُ Lآَنَ َُ ُ8 ُQ ;Bَ8 َ Lِ ْ "َ#و َ^"! ا
"َ L ) َ ْ#ا
ّ Bِ % َ .َ`<ِ َ# ْ#
َْ . ِ 5 ا
@" َ َ .و" !َ
َC َ L
ْ َ0 َ ِLْ َ"#و َ ) ^َ"! ا
"َ L ْ#ا
ّ ِB% َ .َ`ِ<َ# ْ# َ ْ#ز (َ%ْ8ا
َْ . ِ 5 َ (َْCX ْ #و ْ ُ َ ْ# 6َ= ْ#ج ْ أَ ْرَmة َ َُ ;َْaD
@ َ َْ َBَ %آِ ِ ْAا ْ
ُ ََ5ء َِ ْAه ِ eِ -ا
َْ .َ8أ ُ ُ68َ َ
Lز ا
َ ِ
ِ َCد ِم ا ْ
َء ِإ
َ (َ"َm ْCا ْ
َء ^ًِCا ِ " ًB َmا ْ ُ6وا َAء َ ُ َ َDا َ َfِDنْ َ
ْ َ ِ
ْJ َ ِJ ُ )ِD (َ"hآُ( ا ْ
ُ ُوع َآ َ ُه َ َُ Aر َ LCِdْ Aَ )ِDآ َ )ِDا
َG eُ ِ6َ8 ْ"ََD Lُ Bَ َ"mزَ َ
ُ ٍ-ِ َ%ِ= Lا
َ َو ََ ْ0ذ َآُوا َآ ْ ِ .ا
ََ !َ َ D
; َ Iَ Aا ْ
َ ْم َ ََDل " َ"ُD َ8ن ZَC%َ Aَ َA @"َ َرأَى َرَ 8ُ َْ
ً
2ِ َCْ Aُ ً"ُG Lِ ْ َ"#وََ L
nو َ ن َر@ُ ل ا
" !"َ^ Lا
"َ L ْ َأ = َ َْ #ان ْ ُ =ِِ o8 َِ ْA
LfَِD ِِC َ .ََ%Gو
َ َAء َ0 .لَ
ِ Zْ"ََ# " :
"ِ ؟ " َ َ0ل َ َ8 !َ"َ :ر@ُ ل ا
"َ Lوَ
ِ ْVأَ^َ ََْ )ِ% ْ Aُ ;ٍ G ") َ Iَ Aا ْ
َ ْم َأ
َ
ُْ َِ R َأنْ ُ َ
LِY ْ J )ِD َ
َD " ًB mا
"ُ .َ/ه َ ا ْ
َْ َ ُ ل ا ْ
ََCب َ َ َ Zا
"ِ ِ L ^ًِCا َ ُ6وا َAء َ ُ َ َ Dا َ َ " Zِ Vْ َ8و
ِ ََ-5ا َ َ0ل َ fِDَ "!َ
َCنْ َ
ْ َ ِ
ْ%# Rا ْ
َ ْCا
ِ) ِ ن ا ْ
َ RْJ َ ْAِ !ََJأ َْ0ا َ5Aدَاْ َ َ َ )ِA ن ا ْ
َ ِِ .%ورْدهَ َوَأ ًْCXا َ :وَ
َرَأتْ َأ ئ ا ْ
َْ{ ِ َك َوْ َ0 Lُ %ْ ِAل ِا ِْ ِA َأيْ ََ 0
`َ6 َ !َ"#و LْGا ْ
َ?رْض َ Lِ ِD ;ُOَْ Dا
َاب وَا
;ْAوَا
^ َ َC ُ َ;ِ0 ِCه َ ُآ ّ; ُ َA َdرِج َ)ِ 8ء َ5ْ "ََ#ا ْ
َ )ْء )ِAَm َ5aَAْ َ#وَا
=َ . .َ ِ%و : ;َ ِ0هُ وَا ْ
َ6َJوَا
َB%ت وَ ُه َ ْ َ0ل َ . Zِ
َAو َA : ;َ ِ0آَنَ ِ {ْ%ِG ْAا
َاب آَ
ْ ;ِ Aوَا
2رِْ وَا
%رَة َو َهَ-ا َْ-Aهَ( َأِ) َ
ًBm
^ًِCا زََ
ً " َأيْ ُ َاً َأ َْ {َ"A َ KِB ^ َ 5َJوَا=ْ َ 6ا َِ ِْ
ِْ ُDَ " !َ
َC َ L = َْ ;َB%وأَ ْ = َ ْ َ ا
َاب َ َْ َDو ُه َ َْ 0ل ا
` َِ ّ)Cِ Dوَأ ْ
!َ"#ا
%س ِ َ"َث َ َ%"ْ a ^"! ا
" Lِ ْ "ََ# Lوَ L
nوَ@َ" َ " ُD ْ .َ 8ْ -َ ُ= ْ#ا
ْ َ َن َ َ0ل َ َ0 :ل َر@ُ ل ا
"َ L
"ِ َ ^ْ Aُ KِJ َ )ِD R َو ِ َ َ Bَ َQ
;ِCG ُ5mرًا ِإذَا َ
ْ َ ِ6ا ْ
َء " َوَ " vْ
َ )ِDو ُ َ َ%
َ َ5َْ ُ R ْ َ"ِCG ً6ا َو ُ
ِ َ%َ
ْR"َِCGا ْ
?َرْض آُّ"ْ Aَ َ5 ف ا ْ
َ"َ ِ<َ .َVو ُ ُ ِ ^ ُ َ َ%Dآ ُ ُ ْR"َCِ G ُ
ن ُ8َ eَْrم َ-َ
َ LAَAآَ َLَCAَ ُe ب َAَ )ِDم ا
ِ َْ%ِ Aن ْ "ََDآَ َ ِ ُ5hرَ
ِ .8ا ِ ا
َ ُ5mرًا ِإذَا َ
ْ َ ِ6ا ْ
َء " ُ
َ0ا َgDَ : ُ َاَ َ%
َ َ5
ْ #و ْ َ ْ# =َِ o8أِ) َ .ََ"ِ0
ِ َ%إ
ِاْ َ ْAِ Lْ َGَA = َ َوَأهْ; ا
{ َآ َ َروَا ُeا ْ
َِAfم أَ ْ ٍ 6 { ِ َِ %
َ"Jل َو ;َ ِ0ا
ِ-ي
َ ْ َ َ (hه ُ ;َ ِ0 َ%5ا ْ
َ وَا
=َ6 ِ ْ`#
"ِ ِإنْ َ
ْ ِ6َ8ا ْ
َء َ ُ5َm (hر ا ْ
ُ ْ ِCا
@"َ " ا
Lِ ْ"َ#وََ L
nو َ َ ْ#أِ) ذَرّ َ َ0ل َ َ0 :ل َر@ُ ل ا
" !"َ^ Lا
"َ L َ6ان َ َ ْ
=Bن َأَ ًaْ8ورَوَا ُeا ْ
َ vِDَJأُ َ ْVا
ْ َ2Bار ِ Lُ Jاْ ِ َJ ^ ^ KِJوَ َ ي =َ
َ َ َ " Lُ
َ َْO Zوَ َ0ل ا
ْ ِّ -ِ A `َ fَِD Lن ذَِ
َ
َُ َ L ّ ِ ُ "ْ Dَ ُeَG fَِDذَا َو َ
َُ ِCاب ا ْ
َْJث َروَا ُِ eاْ َأِ) =َ ِ (َmا
B#س َ :أ ْ َ
Jا ْ
َhن َوَ َ0ل ِاْ َ Lُ Jا ْ
َ vِDَJأُ ا ْ
َ َJ ^ َ ْ#أِ) ُه َ َْ8ة َو َ
َ eَ% ْ Aُ )ِD
ْ#ا ْ
ُ ُdء )ِDا
َ َ
Lِ ِ ِ5ْhأ ََُ Lل ِ)ِD Lُ %ْ A
ُJا ِ ُ ِ ُGهَ ُْVوأَ ْ " ْVُ 8ِ8ا
َ ََل َ َو َر َِ Lُ َCDاْ ََ ْAد َو َْ eِ
ْ َ )ِD Lِ 8وَ Aْ َD " L
ْ َ0
] ا ْ
?َ ِ< َ )ِD .آ ْ ِ .ا
َ َ !َ"َ#أ َْ 0ال َأ=َهَ َو ُه َ َْ-Aهَ( َ "ََO َ Gعِ َو
َ ِِ ْVا ْ ِ
ِْْ f َْ َD Kْ
Aَ )ِ Vْ 8َ ْ;َ Lِ <ِ َa#ا ْ
َ LْGوَا
ْ َ َ ِْ 8 َ Iِ Gأ ْ َ
ُ"ْB8َ َA !َ"َ# َ50َ"mا ْ
َ ْْBَ Vِ % ُق ِا ن
َ ْ vا ْ
َ َ ْْ 8َ ِ8
َِ? ِ ْ َ َ ْa ِ َ َ 8ِ6أ َُ (ِ68َ Lأنْ َ Kَ
ْ 8ا ْ
َ LْGوَا
ْ َ َ ِْ ِ8إ
َ! ا ْ
ِ ْ َِ ْ َD ) )ِDا ْ
َ ا
`ّ Cِ ِD
ُChا َأ ْ ُ
َ0 " َ 58ِ8ا :
َِ ْ0َD " .َ0 َآ َ .َ8n )ِDا
َ cَ"hوَُ8اد ِ ِ ُ"Bْ 8َ َA َ 5ا ْ
ِ ْ َV ُ"Bْ 8َ َA !َ"#ا ْ
ِ ْ ََ ِْ َDآ َ .َ8n )ِDا ْ
ُ ُdء وَ ُْ 8 َو َ
َ0 َ #لَ َ0 :ل ِ ْ#اْ ُ ) َ .َ8n )ِD َ 0ُ َA !َ"#ا ْ
ُ ُdء َأوْ
َ!
ِ Iِ Aِ َ6ا
ِ ُ5hرَ .8و َذ َآَ َ َA ْ5aْCرَوَا ُ eا
ا َر ُّ %ِ ْh0 cهَ َُ َ%5 َ ِ"m = ْ; ُ َAأ ْ َو َ
132
ن ِ )ِDإ@َْ%دe َ?ِ
Kّ " َوَ
ِِ َ8 َ
ْV ِ ِ8ْ َ َ ْ"
ِ .َْdإ
َ! ا ْ
ِ ْ َِ ْ َD َ Lِ Gو َ ن ْ َ ْ"
ِ .ََْd َ Lِ ْ "َ#و@َ" َ " ا
َ ِ ََ َْd ^"! ا
"َ L رَ@ُ ل ا
"َ L
!َ"#ا ْ
ِ<َJ ب ِ َ َِ ِeَ َ d َ Lِ ْ َ"#و@َ" َ َ ^"! ا
"َ L ن رَ@ُ ل ا
"َ L =َِ o8أ َ )ِD َ # ِ ْ#اْ ُ Lِ ِ o8ِJوَ َروَى َأُ دَاوُد َ RُBْ8َ َ
ً Cْ dا ْ
َ َ
Jظ ْCَ Lُ َ Cdا ْ
ُ RَِQ ْ Jا ْ
َِ Bْ Cيّ َو ََ ْ0 @َ%دَ Aُ e َ ِLْ #وَ
ِِ )ِD ْVإ ْ َ5ِ Kذِرَا َ
َ ُ .َْdأَْOى ََ َ D ب َ َ َ d َ َ5ِ Kوَ Qُ L5ْG
َ َو ََ A
): َاب َوَ َ0ل ا ْ
َّ ِ 5َ ْ B َ KِJو ُه َ ا
ِ #يّ ُه َ ا
ي َوَأُ ُزرْ .َ#وَاْ َ َ0 َ #لَ ا
ْ َُgBرِ ّ ِ ;ْCDِ !َ"#اْ ُ ْAِ eْrا
َت ََ ُe ُ َ0 َ D َو َروَا َُ e
= َ ْ ُِ َCAوَ# .َ8 ْB#ا
ْ َ ْ# َ ْ#أِ) ا ْ
ِ8ْ َ ُJث َ ِ ْ#إ َْاهِ ْ َُ َJA ) ِ َ رَوَاَ ُe ا
` ِّ Cِ D . َV%ْ Aُ o8ِJوَا=ْ َ َرَ IْDهَ-ا ا ْ
َ
ْ !َ@ ُA )ِ%Qَ َ= . : 8ِG َ .Lْ#وَ َ0ل ِاْ َ Kوََ L5ْGو ِذرَا َ
َ @" َ َ َ َ ََ َ Dن رَ@ُ ل ا
" !"َ^ Lا
"َ Lِ ْ "ََ# Lو َ َ .أ ا ْ
َ?َْ#ج ِ َْ#اْ ا
َْ5G َ ْ#أِ) ُ َ#ج َ ْ#ا
َْ? ْ َ .َBْ# ُ ْ !َ@ ُA ْ# َh#ء َ ْB#ا
"َ ْ L َ ْ# َ (َC ) =َ َ= ْ ْCَ ُ َ%َQد =َ َِ َO َ%Qرْ Aُ ْ .َG @ ;ْ5ا
ّْ "ِA َ
ب ِ ََLْ8 =! ََ Dغَ َُ0 Qمَ ِإ
َ! ا ْ
َ َ َaDَ ِ<َJ
"َم َ ) ا
"َ#ّ ُ َ8 ْ"ََD Lِ ْ "َ#د َ
" َْ R @" َ َ ُB8ل ََ D Lِ ْ َ"#وَ َ َ َ0ل :رََأَ Rْ8ر@ُ ل ا
" !"َ^ Lا
"َ L
"َم .وَا ْ
َ ْل ا
ِ) ِإ ُ(ِ68َ L ) ا
ِ eَ8 َ 5ِ ِ Kإ
َ! ا ْ
ِ ْ ََ Qُ ِْ َDر د "ََ#
َ !َ"#ا ْ
َ َ Dَ ِ<َJ ب ِ َ َ َْ Lِ 8َ َd َ َ 5ِ ِ Kوَ Qُ L5ْG
َ َ َ Dَ Lِ ْ "ََ#
.ٍ َ ْaوَا=َِة . ) )ِDا
ْ َِ .8وَا
َِ oأ ُ Kْ
Aَ )ِ Vْ 8َ Lا
ْ َ LْGوَا ْ
ََ ِ ِْ V َو ُه َ َْ 0ل ا
` ِّ Cِ D ِ ْ َ َ ْa
ِ َ َ Kْ
Aا
ْ َ LْGوَا ْ
ََ ِْ ِ8إ
َ! ا ْ
َِ ْ V
ََD َ #ل َ ً"Gأ َ! ُ ن رَ ُ َ ْ#أِ َِ Lأ = َ ْ َأَْ2ى َ ْB#ا
ْ َ ْ# ْ#ذَ ّر َ َ َVJ َْ# .َBْCXا
ْ َ ُ َ%َQ َ= َ ْCG = َ ْ َJAُ َ%َQ = َ َ : َوَ َ0ل ا ْ
َِAfم َأ ْ
@ َِA ِ6َ َْ"Dَ َ%Bْ %َ ْG?َDَ .8ء A?ََD َ )ِD R ِإذْ َأَ َوَأ ْ َ #ر َأْ- َ َAآُ َ َ8أ ِAا ْ
ُ َْ ِ%Aِ E ; َ َ0ل َ َ ُ َ
َ # َ ْ"َDَ RْB%َ GأَA ِGء ََ َDل ُ ِ :إ) َأ ْ
َDَ Lُ
َ Zلَ " ِإ َ آَنَ َ" Zِ Vْ 8 @"َ َذ َآْت َذ
ِ َ Lِ ْ َ"#وَ َ) ^َ"! ا
"َ L ; َوَأَ Aأَ َ )ِD RْVC َ َ Dا
َاب ََ "ََD Rْ"َDأ َ ْ َ%ا
ّ Bِ % َ ُ َْ"Dَ R َأ ْ َ
= ََ َ%Qأَن #ن َ = َ أَ َْ َ%Qَ َ= : ًa8 َ َ5ِ Kوَ L5ْGوآَ ْ َِ0 . Lلَ َأ ْ
َ َ َ5ِDو ََ A @" َ ِ َ ِ ِeا
َْ?رْض َُ َ َ Q Lِ ْ َ"#وَ َ ^"! ا
"َ L ) َ ب ا
ّ Bِ %َ َ dوَ َ
@" َ َ0لَ )ِD " : َ Lِ ْ "َ#و َ
ن َر@ُ ل ا
" !"َ^ Lا
"َ L #ر َأ َ ْ# = َ ْ َأ َْ2ى َ َْ#أِ َِ L ْB#ا
ْ @َ ْ ِC َ ْ# ْ#وَة َ ُ ْ# =َ ََ0َ َ%Qدَة َ
َ َ0 cِXل : َ َ%َQ َ= wَ # @"َ ْ َن ا ْ
َ? ْ ُ ْ# ْB#ا
ْ َا=ِ َ #ن =َ َ َ%َQ = ََ َ%Q = َ َ : َOى َ0لَ َأ ْ ُ c8ِmأ ْ "َ . Lِ Gوَا ْ
ِ ْ َVا
َ ْ َ ْ"ِ
.ََْd
ْB#ا
"َ Lأ
َ َ ْ-آُ َ0 َAل ; ؟ ََDلَ َ ِ68َ ْ
َ ً"Gا ْ
َء
َْ َ ُ8 ن َر ُ ْB#ا
"َ Lوَأِ) َ ََD !َ@ ُAل َأُ َ ِBْ َC
ِ !َ"ْC8ا
"َ ْ َ
: Lأ ً#ا ََ Iَ A ُآِ َ0 Rْ%
ك ِ )ِDإِ; )ِD Rْr َ َ Dَ .ََ%َG )ِ%ْ َ َ^?ََDا
َاب َ "ََDرRْCَG @"َ َوِإَ 8 َ Lِ ْ َ"#و َ ^"! ا
"َ L #ر ِ
َُ : َ Cأ
َ َ ْ-آُ ِإذْ َ ََ )ِ%َ Cر@ُ ل ا
"َ L َ
ن ََ Zِ ْV8أنْ َ ُ ل @" َ َوَ َ0ل " ِإ َ آَ َ َ َZJر@ُ ل ا
" !"َ^ Lا
" !"َ^ Lا
"َ Lِ ْ "ََ# Lو َ ِaَ Dَ L َْBO @" َ َأ ْ ^"! ا
"َ Lِ ْ "ََ# Lو َ ِإ
َ! َر@ُ ل ا
"َ L
ْB#ا
"َ َ َG َ
Lم َ َAرَأRْ8 =َة ََDلَ َ .ٍ َ ْaوَا ِ =َة ِ َ
.َJوَا ِ َ Kوْ Aَ L5ْG
َ َ ًCِ Gو ََ A َ Kآ ْ َِ L
َ ب ِ َِ Lِ ْ Vإ
َ! ا
َْ?رْض َُ Aَ Q هَ ََ-Vا " َوَ َ َd
َ َ0 " ًBmل َ Dَ :دَرَى ^ًِCا َ ُ6وا َAء ُ َ َ َDا َ َ َ0 َZ
َِ-ِ Iَ %ِ َ0 َ #ل َ َDَ :ل َ
َُ Lأُ eِ -ِ 5َ ِ ]َْVDَ !َ@ ُAا
ْ ُ@ )ِD .َ8رَة ا
َ
%ء " ِ َ ْ"ََD ُ
ُJا َ eْ"ِG !َ"#أنْ َ َ َ َ8وَ َ0ل )ِDا ْ
َ ِ<َة " َ Aْ َD َ Zأ=َهْ ِإذَا َ ُدَ ا ْ
َء َ َX )ِD ْ5ُ َ
َ%ا
َ
ََ?وْ َ ْB#ا
" ُ8َ َA Lل َوَ َ0ل َ ْ
َ :رْ O َ
َBrر َLْG َ
ْ ِ cَ"Cْ 8 ب َmهِ َ
ُُ L َ !َ"#أ ُ )ِD ّ ُ َ
Lا
َ َأنْ َ ُV8ن َُِا ٍ ) َ ِ ْ َ
ِ Zل ا
` ِّ Cِ D @ ُِ ل ِ ََ ِ
-ِ ُ ِ ُGه َُ ْVوأَ ُْ َْDَ " Lُ %ْ Aِ ُْV8ِ8ا ْ
Lَْ"#
" َ َ @" َ َو ُه َ ُBَ8ل ََ D ) ^َ"! ا
"َ Lِ ْ "ََ# Lو َ َ .أ ُ Bِ %
ِ Aَ L ِ ْ#اْ ا
@ِ َ%د ِeا ْ
ُ َ َم َ) ِِْ f ْ)Xء َ ,آ َ َروَى ا
` ِّ Cِ D َِ Lُ %ْ A وَا ْ
ََ ِْ 8
;َC6 َ . Lِ ْ #و َ 8ِ8ُ َA " L
ْ 0ا
"ْ َ
ِ L َ َ5ِ Kوَ L5ْGوذِرَا َ
َ ب ِ َ ِ َِ َ Dَ Lِ ْ "ََ# e ًCَ ِ Lُ Jآَََ َ َaDَ Lُ Cَ Aَ ْR َGار َ َD =! َ َ0م ِإ
َ! ِ َّ ُ 8َ ْ"َDد َ Lِ ْ "ََ#
ُ6وا ا
ْ َء َأنْ َ ْ ُ
ِ Cا ِإ
َ! ا
َ ح ا
َ ِإذَا َ
ْ َِ 8 " ُْV
َ Lُ #وََ
ِ5َhُ
ِ 8ِ8ُ ْVآُْ " ََ-5َ ِ"Dا َأَ َ =َج" َأيْ )ِDا
8ا
ِ-ي َ َ َX َ ْAِ ْVُ ْ "ََ#
)ِD R .ِ #ا
َ دُون @َ<ِ ا
ُْ?َ َAآ َ ََ Bَ Q `ُو ِ ن َو
ِ ََ-5ا آَ ََ ْRه ِeِ-ا
ُْ?ْ َ ِ .َ^ ُْgAَ .A ` ُُVو َ ْ َ ْVُ "Cَ
َ ْVُ ْ َ"# ِ ِCوَا
َ ِ َْ .َ C ِ
َأ=َ 5ُ َhCْ 8ُ َْ
ً
ْ O َ Rِh# @"َ " ُأ ْ َ Lِ ْ َ"#و َ ^"! ا
"َ L ) ا
"َ َ0 َ 5ُ %ْ َ# Lل َ َ0 :ل َر@ُ ل ا
"َ L َd ْBَ# ْ َِG ْ#ا
"َ Lر ِ َ ِْ َJِJ ا
; َ -و: vْ
َ )ِD "َة َ ُ "ْ َD ُ5mرًا ََ َ 8ّ َ?Dرُ ْAِ ;ُGأ َ )ِAأدْ َر َآ ْ ُ Lا
ً6ا َو َ
ِ )ِ
ْR"َِCGا
َْ?رْض َْ A َ ْ5Xو ُ ( ََِ
Aة َ ِ # ْت ِ
ْ َِ ُ : )ِ"ْB0
ن ُ oَCBْ 8ا
ِ ّ)Bِ %إ
َ! َ LAْ َ0و ُ ِِ RْCإ
َ! ا
%س ` ََ .َ#وآَ َ Rِh#ا
= ٍ َ )ِ"ْBَ0وُأ ْ َ ?َِ
;ّ J=" )ِ
ْRا ْ
ََ ِ<َ%/وَ
ْ َ ِ
َ eِ6و ُ5َmر - eوَُأ ِ َْ Aَ eْ%Cِ D
ًِ6ا َ%
َ ْRَ"Cِ Gا ْ
?َرْض َْ A ف ا ْ
َ "َ ِ< .َVوَ ُ ُ ِ ^ ُ َ َ%Dآ ُ ُ ْR"َِCG ث ُ
"ِ " !َ"َ# َ%"ْ aُDا
%س َِ"َ ٍ =ْ Aُ ْ%ِ# .َ ْ8َ- =ُِ o8 آََ " .Dو َ َ َم َ )ِD
ُ rرًا " أَي ُ #ا َ
ُJا ِ ُ ِ ُGه َُ ْVوَأ ِْ ْVُ 8ِ8إن ا
" Lآَنَ َ َو ُ َْ ُ5َm َ5رًا ِإذَا َ
ْ َ ِ6ا ْ
َء " َوَ0لَ َ )ِD !َ
َCهَ ِ ِe-ا
ْ .َ8ا ْ
َ Aْ َD " 8َِV
Zأَن @َ ُْVْ "ََ# .َCو ُرَ ْVُ
َ .َْOوذَِ
َ "َة ِ ِِ Lإذَا ْ ُ َْ َDا
ْ َء َ ْ ِ ح َ
;ْCDِ ُْVا
َْ rاَ ْVُ
َ Lأنْ َ َXعَ َ
ُْVا
َ َوَأَ َ َو َِ ْVُ %ْ َ# e ْ َ# ْAو ُ
=! َ;ِ
َ ْ/8 ُJا ْ
ُ َ ]"Vوَ َ َُ8 َA ;ِCْ 8ل َأوْ َ .ََ%َG =! ْ َ8 @َ ْV ُ َ !َ"#ه ْ َْ ِA .َِ0َ . "َة َأنْ ُ ْ َ ;َC َه ِ ِe-ا
ْ .َ8ا ْ
َ L8ِ2ْ% َ َ5ِD .َ 8ِVا
= َِ َBِCِ .د ِ eوَ َرأْ.َD )ِDا
َ وَا ْ
َ .َ
َJهَ eِ ِ-ر ْ َ O َ ْ0َ ; Gأرْ َ َ 2#و َ =! ِ ?d َ َ َ8إ
َأنْ َ ُV8ن ََ ًa8ِAأوْ َ#دِِ َ "ْ ِ
ًAء fَِDن ا
"َ L َأوْ =ََث َ
ن َه ِ ِe-ا
ْ .َ8ا
ِ) )ِDا
َ
%ء .#ا
َ " َوِإ َ َذآََْ َذِ
َ َZه ُ ?َِ
َ%5 `ُو ِ @ُ2ُ (َBول َْ A @ ْ5ِ ْ "ََ# .َCوَِ
" ِ Lا ْ
ْ َJوَا ْ
ِ ِ " ..%ذآْ َ ِ َِ ْ5و َ ْ ِ
) ^َ"! ^َة ا
ّ Bِ % = َم َُ ْCأ=ُ ِ َ
ِ ٍ َ َJAُ )ِD ِ ْ gإ َ ُ ْ gوَا ْ
َ ن َه ِ 8ِْJ َ ;ْB0َ ْRَ
2َ َ ِe-ا ْ
َ ُ .َAَ َ Aا
ُ2%ول .َ8n !َ"َ#ا ْ
َ ِ<َة وَ َََ Lأ
(َBهَُ َ%و َِ
" ِ Lا
ََ0 . .ل ( َأنْ ُْ-8آَ ا
@ َ ^ْرهَ ََ َ%D @ َ َ @" َ
ِ َ )ِ%Bا
َ ِa%وَأ Aا ْ
َ ِ<َة َ َ2َ َA ِOn ْAِ َ5 fَِDل َو
َ ِ ا
" Lِ ْ "ََ# Lوَ َ
Lْ"َ# ^"! ا
"َ L َ oر@ُ ل ا
"َ L @ َء َ"ِ0دَة ََ Cَ Bَ Dَ ْRَV"َ5َ D @ ََ َCرتْ َِ ْAأ ْ َ .َ`<ِ َ# ْ#أِ َ5ا ْ َ ْ#أِ َِ L = َِ َ%Qاْ ُ َ ْ ِ َْ#ه`َم َ = َ َ : َأ ْ
Zإِ
َ! َر@ُ ل ا
" !"َ^ Lا
"L ` َْ Vا ذَِ
َ { ََA ْ5ُ َCAء َْ "َDهَ ُِ ِ ْ َ/و ُdء َ َD ُGوهَ ََ?Dدْ َرآَ ْ ُ ْ5ا
"َة وََ
ْ َ @" َ ِرَ َ Dَ َ5Bَ"َm )ِD ً
َG َو َ
َ;Cَ Gا
"Zَ
L ًْ Oا َ َDاَ
" َِ 2َ َ َA Lل َِ Zأَ ْV َ ْAهِ َِ Lُ %إ
َ َ2َG : .َ`<ِ َC
ِ ْaاك ا
"َ L @ْ ْ ا ْ
َ ُJ @" َ َ َ2ْ ?ََDل ا
" .َ8n Lا
َ َ ََDل ُأ َ َ Lِ ْ "َ#و ََ
َ ْ#أِ َِ# L = َ ْ ا ْ
َ@ِ َ ْB#ا
ْ َ ْ# ْB#ا
"َ ]ُ@ ُ8 ْ Lأ ْ ََ Zِ
َA ََ?B = ََ َ%Q َOى َ0لَ ا ْ
ُِ َgBريّ َ : ُ c8ِmأ ْ ًْ Oا َ . َ Lِ ِD َوِ
ْ" ُ
ِْ" ِ َ
)ِ
ْ# ِ wْ6ا ْ َِ Iَ َh ت ا ْ
َ
=! ِإذَا ُآَْ Bَ ْ
ِ %ا ِء َأوْ َِ-ا ِ @ َرَ e @" َ َ ْCَ )ِDأ ْ َ Lِ ْ َ"#و َ^"! ا
"َ L َ Iَ Aَ َ%ْGَ Oر@ُ ل ا
"َ L َ : ْR
ََ0 .َ`<ِ َ#
{ ََA ْ5ُ Cَ Aء !َ ?ََDا
%س ِإ
َ! َأِ) َْV ِ !َ"#ا ْ
ِ َ@َ Lوَأَ0مَ ا
%س ََ Lُ Cَ Aوَ
ْ
ُ ا َA !َ"َ#ء َوَ
ْ َ @" َ َ ََ0َ?Dمَ َر@ُ ل ا
" !"َ^ Lا
"َ Lِ ْ "ََ# Lو َ
{ ََA ْ5ُ Cَ Aء َ َ6َDء َأُ َA !َ"#ء َو
َ ْ َ ^"! ا
"َ Lِ ْ "ََ# Lو@َ"َ َوِ
%سِ َوَ
ْ
ُ ا َ ِ ُ@َِ Rل ا
"َ L ^ ََ .َ`ِ<َ# ْRCَ %أْ َAَ0 ُ
ََDا َ :أ
َ َ َى َ َA
@"َ وَا
%س َ Lِ ْ "َ#و َ
^"! ا
"َ L = ََ Rْ
Bر@ُ ل ا
"َ L ِ-ِgDَ !َ"#ي َ َْ0مَ ََ َDل َ : َ Lِ ْ َ"#و@َ" َ وَاَ Iِdرأْ@َ L ََ ْVورَ@ُ ل ا
" !"َ^ Lا
"َ L
^ َ ِ) َو
َ ِ َO )ِD eِ َِ ِ َCh ْ 8َ ;َ Cَ G{ ََA ُْ5Cَ Aء َ )ِ%Bَ َ َCDَ : .َ`ِ<َ# ْR
ََ0أُ ََ ْVوَ َ0ل َ َX َA :ء ا
"َ Lأنْ َ ُ8ل وَ َ َA !َ"#ء َوَ
ْ َ وََ
ْ
ُ ا َ
ْr َ !َ"# @"َ َ َ Lِ ْ "َ#و َ ^"! ا
"َ L ِ-gي ََ َDم َر@ُ ل ا
"َ L ِ Dَ !َ"# @" َ َ َ ْAِ )ِ%Cَ% ْ 8ا
َJك إِ
ََVAن َرأْس رَ@ُ ل ا
" !"َ^ Lا
"َ Lِ ْ "ََ# Lو َ
) َِ?و ِل َ َآَ ُn َ8 ْVل َأِ) َ َ%ْCَ Bَ Dَ : ْR
ََ0 . ْVا ْ
َِCB @ْ ْ ا ْ
ِ َA : َْaُJه َ َ 2َ ْ?ََD Kل ا
" .َ8n Lا
َ َ ُ َ َ Dاَ ََD .ل ُأ َ ^ ََ B
َAء =ِ َأ ْ
. Zِ
َA ْ# َ !َْJ8َ ْ !َJ
"ِ ْ 8َ َْ# @ َ ;ِ#وَ َروَا ُْ Aُ e ِ ْ#إ ْ َ .َBْ َ ُ0 ْ# ا
ِ-ي ُآ ََْG َ Dَ Lِ ْ "ََ# Rْ%ا ْ
َِ . LْJَ ْCو َ ْ0رَوَا ُ eا ْ
ُِ َgBريّ َأَ ًaْ8
133
َ# سB# َ ْْ ِا# َ L"
ْ اB# َ ْ L"
ْ اBَ # ُ )ِ%Qَ َ= َب5X ِ َْ َل ِا0 Kِ
َ^ َْ# )َِ َأ%َQ = َ ُ بCْ 8َ َ%َQ َ= : َ = ْ َم َأAfِ
ْ َلَ ا0 َOn o8ِ= َ
َر َ ْع2G َ ْAِ َ5
َ ْ# ِ Iَ h
َ َْ َD .َ`<ِ َ# LَGْ َزوLُ Cَ Aَ َوwَْ6
ْ ت ا ِ َا-ِ س َ # َ َ"َ@ َوLِ ْ َ"# َ L"
^"! ا َ L"
ن رَ@ُ ل ا َ@ِ َأ8 ْ ر# َ
(h
ِِ اC
ِ ِ5h ْ
ا.َO ْ ُرL
ُ@َ"َ! َر# L"
َل ا2َ ْ?َDَ َءA س%
اIَ Aَ { َ ْ َ
ْ َو6 َ
ْ َ َء اdَ=! أ َ َZ
ِْهَ َذ# ِ َء/ِ ْ س ِا%
{ ا َ Bِ ُJDَ
ً ْ َX ْ ا
َابAِ ُ اaُ %ْ 8َ ْ
َْ َو58ِ8ْ ُ ا َأCDَ َ رQُ ْ ِإ
َ! ا ْ
?َرْض5ِ 8ِ8ْ َ?ِ َُ اa َ َD َ "@ َ َوLِ ْ "ََ# L"
^َ"! اL"
َر@ُ ل اIَ Aَ ن َ ُ "ِْ
ُ
ْ ََمَ اD
ِْ ِإ
َ! ِاeَ ِد%@ ْ fِِ (ْ8َ َ َأُ ُآ%Qَ َ= .8َِG َْْ رَوَى ِا0 َو. ْ ِإ
َ! ا
َْط58ِ8ْ ُ ن َأhُ ْAِ َآِ( َو% َ
ْ ْ ِإ
َ! ا58ِ8ْ ْ َوَأ5ُ هGَ ُو5ِ ُ اJ
َ َ Dَ
َءd=! َأ َ َ"@ َ َوLِ ْ "َ#
َ L"
^"! ا َ L"
َمَ َر@ُ ل ا0?ََD .َ`<ِ َCِ
ْ# ِ َZَ"5َ Dَ َ"@ َ َوLِ ْ"َ# َ L"
^"! ا َ L"
َر@ُ ل اIَ Aَ % ُآ: ََل0 َنYْ َ
ْ َأِ) ا
ZِD ْR
َ2َ َ .ََ َرآB ُ
َ Z ِإ: َ5َ
ََ َلD ْVَ َُ َ; َأOَ َD (h
ِِ اC
ِ Kْ
َ
ْ ا.َO ْ ُ رLِ ْ "ََ# ْR
َ2َ َ%Dَ .َ`ِ<َ# !َ"# َ ْVَ ُ َأv َ /َ َ َD ْ6 َ
ْ ا
َ%Qَ =َ Lِ 8ْ ْ َد َوAَ ْ ْVَ ُ َأvِDَJ
ْ َ َل ا0 " َOn o8ِ= َ " . َآِ( وَا
َْط% َ
ْ َ إِ
َ! ا%8ِ8ْ ?َ
ِ .ََْdَ َو%ُ ِهG ُ
ِ .َْd َ َ%8ِ8ْ ?َِ َ%ْ َ a َ َD .َO ْ ُر
َْ 5َ ْ
ِ) ا%Qَ = َ .8ِ @
َ )ِس ْ َأBَC
ْ َ ا%Qَ = َ ْزُوقAَ ْ J َ Aُ َ%َQ َ= oْ"
َ ا%Qَ = َ َ = ْ َ
َ ْ َأJ
ْ َ ا%Qَ = َ ِ= َ ْ ِإ َْاه ْ ْ َأJ َ Aُ
;َ=ْ َأرRْ%ُ آ: َ َل0 Z8ِX َ ْ Iَ"ْ@?َْ
ْ ا# َ Lِ ِْ َأ#َ .َ%@ َ ْ`# َ .َCBْ @ َ َو.َ<ِA ََش#ْ َوC@ َ ْ (ْC ْ َآZِ
َA )ِ%َ ْAِ ) ّ Vِ
ِ َ
ْ اcْ8َْ ُزر# َ
أَنRْ ِهVَ Dَ .َ"ْ=
َو@َ" َ اLِ ْ "َ# َ L"
^"! ا َ L"
َ ِردَة َوَأرَا َد رَ@ُ ل ا.َ"ْ
َ )ِD .ََ%G َ )ِ%َْ َ^َ?َD َ "@ َ َوLِ ْ َ"#
َ L"
^َ"! اL"
َر@ُ ل ا.َ0َ
ْ ا
َْ? َْرAِ ً"ُGْت َرAَ ?ََD َضAْ ُ ت َأوْ َأA?ََD َرِدB
ْ َ
ِ; ِ ْ
َ ِء اr ْ َ َأنْ أRِ`َOُ( َو%ُG َ@" َ َوَأ َ َوLِ ْ "ََ# L"
^َ"! اL"
رَ@ُ ل ا.َ0َ ;َ=أَ ْر
)ِ
َA Iَ"@ ْ َ َأ8 " َ َلDَ LَJْ^@" َ َوَأ َ َوLِ ْ "َ#
َ L"
^َ"! اL"
َر@ُ ل اRْJ ِ َ
ُQ Rْ"
َ َ r
ْ َء وَاA َ5ِ Rْ%g َ@ْ ?ََD َرًا6= ْ َأRْ d َ َُ رQ َ5"َ=َ َD
.ََ%َG )ِ%ْ ََ^ ِإ) َأ: Rْ"ُ0 " َ َل " وَِ
َ ؟0 ْ ا ْ
?َ َْرAِ ;ُGَ َر5َ"= ََ ر5"َ= َ
ْ َأ ْرL"
َ َر@ُ ل ا8 Rْ"ُ0 " َتْ ؟/َ َ ْ0َ Zَ"ْ=َأرَى ِر
"َة
َ
َ! "
َ َ ْ َُ ا اC َ L"
َ َل ا2ْ?ََD . Lِ ِ Rْ"
َ َ ْrَD َءA َ5ِ Rْ%َg@ ْ ?ََD َرًا6= ْ َأRْ d َ َ َو َر5"َ=ْ8َ ْ َأنL ْAَ ?َDَ )ِ
ْ َ !َ"َ# ّ ُ
ْ اRِ`َgDَ
Lْ%# َ َOn LْGَْ وAِ َْ ُر ِوي0َ َ ُ رًا " َوr َ ُ ا# ن َ َ آL"
" ِإن اL
ْ 0َ !َ
َ َ ُ
ُ نَ " ِإA َْ" ُ اC َ != َ َرَىV@ ُ ُْ ْ وََأ.
Allah forbade His believing servants from praying while drunk, for one does not know the
meaning of what he is saying in that state, and He forbade them from attending the Masjids
while sexually impure, except when one is just passing through the Masjid from one door to
another. This Ayah was revealed before alcohol consumption was completely prohibited, as
evident by the Hadith that we mentioned in Surat Al-Baqarah when we explained Allah's
statement,
ِ
ِ ْ َ ْ
ْ ِ وَاg
َ
ْ ا
ِ#
َ Z
َ َ ُ"
َـ
ْ َ8
(They ask you about alcoholic drink and gambling). In that Hadith, the Messenger of Allah
recited this Ayah to `Umar, who said, "O Allah! Explain the ruling about Khamr (intoxicants)
for us in a plain manner.'' When this Ayah 4:43 was revealed, the Prophet recited it to
`Umar, who still said, "O Allah! Explain the ruling about Khamr (intoxicants) for us in a plain
manner.'' After that, they would not drink alcohol close to the time of prayer. When Allah's
statement,
ن
َ ُJِ" ْ ُ ْVُ "Cَ َ
eُ ُBِ%َ G
ْ َD
ِ َـhْ `
َ ِ; ا#
َ ْA ٌ{G
ْ ب وَا [زْ َ[ ُم ِر
ُ َ[
ُ وَا
ِ ْ َ
ْ ْ ُ وَاg
َ
ْ ُ اْ ِإ َ ا%Aَ n َ8ِ-
َ ا58?ََـ8
(O you who believe! alcoholic drinks, gambling, Al-Ansab, and Al-Azlam are an abomination
of Shayatan's handiwork. So avoid that in order that you may be successful. ) 5:90, until,
َُ ن5َ %A ُْ ْ ;ْ َأ5َ َD
(So, will you not then abstain) 5:91 was revealed, `Umar said, "We abstain, we abstain.'' In
another narration, when the Ayah in Surat An-Nisa' was revealed,
ََ َ ُ ُ نA َْ" ُ اCْ َ !=
َ َـَىVُ@ ُْ َ"َ ةَ َوأ
ُ اْ َ[ َ َُْ اْ ا%Aَ ءَا
َ 8ِ- َ ا58 ?ََـ8
(O you who believe! Do not approach Salah while you are in a druken state until you know
what you are saying,) at the time of prayer, the Messenger of Allah would have someone
proclaim; "Let not any drunk approach the prayer.'' This is the wording collected by Abu
Dawud.
134
Ibn Abi Hatim has recorded some reports about the incident of its revelation: Sa`d said,
"Four Ayat were revealed concerning me. A man from the Ansar once made some food and
invited some Muhajirin and Ansar men to it, and we ate and drank until we became
intoxicated. We then boasted about our status.'' Then a man held a camel's bone and injured
Sa`d's nose, which was scarred ever since. This occurred before Al-Khamr was prohibited,
and Allah later revealed,
َـَىV@
ُ ْ ُ َ"َ َة َوأ
ُ اْ َ[ َ ْ َُ اْ ا%Aَ َ ءَا8ِ-
َ ا58?ََـ8
(O you who believe! Approach not AsSalat (the prayer) when you are in a drunken state).
Muslim recorded this Hadith, and the collectors of the Sunan recorded it, with the exception
of Ibn Majah. Another Reason Ibn Abi Hatim narrated that `Ali bin Abi Talib said, "Abdur-
Rahman bin `Awf made some food to which he invited us and served some alcohol to drink.
When we became intoxicated, and the time for prayer came, they asked someone to lead us in
prayer. He recited `Say, `O disbelievers! I do not worship that which you worship, but we
worship that which you worship refer to the correct wording of the Surah: 109.''' Allah then
revealed,
ََ َ ُ ُ نA َْ" ُ اCْ َ !=
َ َـَىVُ@ ُْ َ"َ ةَ َوأ
ُ اْ َ[ َ َُْ اْ ا%Aَ ءَا
َ 8ِ- َ ا58 ?ََـ8
(O you who believe! Do not approach Salah when you are in a drunken state until you know
what you are saying). '' This is the narration collected by Ibn Abi Hatim and At-Tirmidhi,
who said "Hasan Gharib Sahih.'' Allah's statement,
ََ َ ُ ُ نA َْ" ُ ْاC َ !=
َ
(until you know what you are saying) is the best description for when one is intoxicated, that
is, when he does not know the meaning of what he is saying. When a person is drunk, he
makes obvious mistakes in the recitation and will not be able to be humble during the prayer.
Imam Ahmad recorded that Anas said that the Messenger of Allah said,
«ُ ل8َ َA َ "َْC8َ !=
َ ،ْ%َ َ "ْ َD َْ ِف%ْ َ ْ"Dَ ،)"
َ ُ8 َ = ُ ُآْ َو ُه
َ { َأ
َ Cَ َ »ِإذَا
(If one feels sleepy while he is praying, let him sleep for a while so that he knows the meaning
of what he is saying.) This was also recorded by Al-Bukhari and An-Nasa'i. In some of the
narrations of this Hadith, the Messenger said,
«Lَ
ْ َ (
ُ َ َD ُ ِ /ْ َ
ْ 8َ (
ُ ْ َه-8َ Lُ "Cَ َ"Dَ »
(...For he might want to ask for forgiveness, but instead curses himself!) Allah said,
ْ
"ُ ا
ِ َ ْ/ َ !=
َ ;ٍ ِB@
َ َِِى# [ ً ِإBُ%ُG [َ َو
(nor while Junub (sexually impure), except while passing through, until you bathe (your entire
body),) Ibn Abi Hatim recorded that Ibn `Abbas said that Allah's statement,
ْ
"ُ ا
ِ َ ْ/ َ !=
َ ;ٍ ِB@
َ َِِى# [ ً ِإBُ%ُG [َ َو
(nor while Junub (sexually impure), except while passing through, until you bathe (your entire
body,) means, "Do not enter the Masjid when you are Junub, unless you are just passing by, in
135
which case, you pass through without sitting down.'' Ibn Abi Hatim said that similar is
reported from `Abdullah bin Mas`ud, Anas, Abu `Ubaydah, Sa`id bin Al-Musayyib, Abu Ad-
Duha, `Ata', Mujahid, Masruq, Ibrahim An-Nakha`i, Zayd bin Aslam, Abu Malik, `Amr bin
Dinar, Al-Hakam bin `Utaybah, `Ikrimah, Al-Hasan Al-Basri, Yahya bin Sa`id Al-Ansari, Ibn
Shihab and Qatadah. Ibn Jarir recorded that Yazid bin Abi Habib commented on Allah's
statement,
ٍ;ِB@
َ َ ِِى# [ ً ِإBُ%ُG [َ َو
(nor while Junub (sexually impure), except while passing through,) when some men from the
Ansar, whose doors literally opened into the Masjid, were sexually impure, and they did not
have water, their only way to get water was to pass through the Masjid. So, Allah sent down,
ٍ;ِB@
َ َ ِِى# [ ً ِإBُ%ُG [َ َو
(nor while Junub (sexually impure), except while passing through,).'' What supports this
statement by Yazid bin Abi Habib, may Allah have mercy upon him, is Al-Bukhari's report in
his Sahih, that the Messenger of Allah said,
«ْVَ )ِ َأ.َ O
َ ْ O
َ ِ ِإ6
ِ
ْ َ
ْ ِ) اD .ٍ O
َ ْ O
َ ;@وا ُآ
ُ »
(Close all the small doors in this Masjid, except that of Abu Bakr.) This is what the Prophet
commanded at the end of his life, knowing that Abu Bakr will be the Khalifah after him, and
that he would need to enter the Masjid on numerous occasions to manage the important
affairs of the Muslims. Yet, the Messenger of Allah commanded that all the small doors that
open into the Masjid be closed, except Abu Bakr's door. Some of the Sunan compilers
recorded the Prophet saying that only `Ali's door should remain open, but this is an error,
what is in the Sahih is what is correct. In his Sahih, Muslim recorded that `A'ishah said, "The
Messenger of Allah said to me,
«ِ6
ْ َ
ْ ا
َ Aِ ْ َ َةg
ُ
ْ ) ا%ِ
ِ»َ ِو
(Bring me the garment from the Masjid.) I said, `I am having my period.' He said,
«َِك8 )ِD R
ْ َ
ْ
َ Z
ِ َ a
َ ْ=
َ ن
»ِإ
(Your period is not in your hand.) Muslim also collected a similar narration from Abu
Hurayrah. This Hadith indicates that the woman is allowed to pass through the Masjid during
menses or post-natal bleeding, and Allah knows best.
Allah said,
ًBm
َ ًِاC^
َ َْ َ َ ُ اD َ ًءA ُْوا6
ِ َ ْ"َDَ َ
َء%
ُُ ا
ْ َ َ ِ<ِ َأ ْو
َـ/
ْ اA ْVُ %ْ A ٌ=
َ َ َء َأG ْ@ َ ٍ َأو
َ !َ"َ# َْ! أَوdْA ُ%ُ َوِإنْ آ
(and if you are ill, or on a journey, or one of you comes from the Gha'it (toilet), or from
Lamastum (touching) women, but you do not find water, then perform Tayammum with clean
earth, rubbing your face and hands. Truly, Allah is Ever Oft-Pardoning, Oft-Forgiving.) As
for the type of illness which would allow Tayammum, it is an illness that one fears would be
aggravated by using water, which could be detrimental to a part of the body, or when doing so
would prolong an illness. Some scholars said that any type of illness warrants Tayammum,
136
because of the general indications of the Ayah. As for travelling on a journey, it is known,
regardless of its length. Allah then said,
ِ<ِ َ/ ْ اA ْVُ %ْ A ٌ=
َ َءَ َأG َْأو
(or comes from the Gha'it). The Gha'it is, literally, the flat land, and this part of the Ayah
refers to the minor impurity. Allah then said,
َ
َء%
َأوْ
َـ َ
ْ ُ ُ ا
(or you Lamastum women), which was recited Lamastum and Lamastum, referring to sexual
intercourse. For instance, Allah said in another Ayah,
ُْ d
ْ َ َD َA ]
ُ
ْ ِ%Dَ .ً a
َ 8َِD
5ُ َ
ُْ d
ْ َ َD ْ0َ ْ ِ; أَن َ َ
ُه َوB0َ ِA "ْ ُ ُ ُهm
َ َوإِن
(And if you divorce them before you have touched them, and you have appointed unto them
the dowry, then pay half of that) 2:237, and,
َ5َ َوCْ َ ٍ ة#
ِ ْAِ
5ِ ْ َ"#
َ ْVُ َ َ Dَ
ِ; أَن َ َ
ُهBْ َ0 ِA
"ْ ُ ُ ُهm
َ Qُ R
ِ َـ%Aِ ْE ُ ْ ْ ُ ُ اJVَ َ ُ اْ ِإذَا%Aَ َ ءَا8ِ- َ ا58?َ8
(O you who believe! When you marry believing women, and then divorce them before you
have touched them, no `Iddah (period of waiting) have you to count in respect of them)
33:49. Ibn Abi Hatim recorded that Ibn `Abbas said that Allah's statement,
َ
َء%
َأوْ
َـ َ
ْ ُ ُ ا
(or Lamastum women) refers to sexual intercourse. It was reported that `Ali, Ubayy bin Ka`b,
Mujahid, Tawus, Al-Hasan, `Ubayd bin `Umayr, Sa`id bin Jubayr, Ash-Sha`bi, Qatadah and
Muqatil bin Hayyan said similarly. Allah said,
ًBm
َ ًِاC^
َ َْ َ ُ اDَ َ ًءA ُْوا6
ِ َ ْ"َDَ
(but you do not find water,them perform Tayammum with clean earth,) In the Two Sahihs, it
is recorded that `Imran bin Husayn said, ) ا
مD ;8
[2CA TG و@"ّ رأى رL"# W ^"! اWإن ر@ ل ا
لD:
«
ِ"ٍ؟
ْ Aُ ;ٍ ُGَ ِ R
َ
ْ
َ َأ،ِ ا
ْ َ ْمIَ Aَ )
َ "َ ُ ْ َأنZ
َ Cَ %َ Aَ َA ُ"َنDُ َ8»
ل0 ،ءA [ و.%G )%^ أV وW ر@ ل ا8 ،!" :ل0:
«Zِ ْV8َ Lُ fَِD ،ِِC ِ Z
َ ْ "َ#
َ»
(Allah's Messenger saw a person sitting away from the people and not praying with them. He
asked him, `O so-and-so! What prevented you from offering the prayer with the people, are
not you Muslim' He replied, `Yes, O Allah's Messenger! I am Junub and there is no water.'
The Prophet said, `Perform Tayammum with clean earth and that will be sufficient for you.')
The linguistic meaning of Tayammum is to intend, as Arabs say, "May Allah Tayammamaka
(direct at you) His care.'' `Clean earth' means dust. In his Sahih, Muslim recorded that
Hudhayfah bin Al-Yaman said that the Messenger of Allah said,
137
َ
ِإذَا،ُ رًا5m َ َ%
َ َ5ُ َ ُْ ْRَ"Cِ G
ُ َو،ًا6
ِ
ْ Aَ َ5"َ ا ْ َ?رْضُ ُآ% َ ْRَ"ِCG
ُ َو،ِ.Vَ <ِ َ" َ ْ ُ فِ ا
ُ َ َآ%Dُ ُ ^
ُ ْR"َِCG
ُ :ث
ٍ َ"َ ِ ِس% َ"َ! ا# َ%ْ"a
ُD»
«ِ ِ ا ْ َء6َ
(We were given preference over people in three things. Our lines (in prayer) were arranged in
rows to resemble the rows of the angels, all of the earth was made a Masjid for us, and its dust
was made clean for us when there is no water.) The Messenger mentioned the favor of making
dust a purifyer for us, and if there were any other substance to replace it for Tayammum, he
would have mentioned it. Imam Ahmad and the collectors of Sunan, with the exception of Ibn
Majah, recorded that Abu Dharr said that the Messenger of Allah said,
«ْO
َ Z
َ
َِن ذ
fَِD ،ُL َ َ`
َ َ Lُ
ِ ُ "ْ َD eُ َG
َ ذَا َوfَِD ،ٍ6
َ=
ِ َ `
ْ َ# ِ ا ْ
َ َء6
ِ 8َ ْ
َ ْ َوِإن،ِ"ِ
ْ ُ
ْ ُ ُر ا5m
َ (
ُ h
ُِ اC
»ا
(Clean earth is pure for the Muslim, even if he does not find water for ten years. When he
finds water, let him use it for his skin, for this is better.) At-Tirmidhi said, "Hasan Sahih''.
Allah's statement,
ْVُ 8َ ِ 8ْ ْ َوَأVُ ُِ هG ُ ِ ُْ اJ
َ Aْ َD
(rubbing your faces and hands (Tayammum)) indicates that Tayammum is a substitute for
normal ablution, not that it involves cleaning the parts that normal ablution does. Therefore,
it is sufficient in Tayammum to just wipe the face and hands, as the consensus concurs. The
face and hands are wiped with one strike on the sand in this case, as Imam Ahmad recorded
that `Abdur-Rahman bin Abza said that a man came to `Umar and asked him, "I am Junub,
but there is no water.'' `Umar said, "Then, do not pray.'' `Ammar said, "Do you not
remember, O Leader of the Faithful! You and I were on a military expedition when we became
Junub and did not find water. You did not pray, but I rolled myself in the sand and then
prayed. When we went back to the Prophet, we mentioned to him what had happened. He said
to me, S
«Zِ Vْ 8َ َ»ِإ َ آَن
(This would have been sufficient for you), and the Prophet stroked his hand on the earth once,
blew into it and wiped his face and hands.'' The Muslim Ummah, rather than all other
nations, was favored with the allowance of Tayammum. In the Two Sahihs, it is recorded that
Jabir bin `Abdullah said that the Messenger of Allah said,
)ِA ْ ُأAِ ;ٍ ُG َ َر8 َ?Dَ ،ُ رًا5َmًَا و6
ِ
ْ Aَ ُ) ا
َْ?رْض
َ
ِ ْR"َِCG
ُ َو،ٍ5ْ X
َ
ِ َ َةAَ (
ِ #
ْ
ِ ت
ُ ُِْ :)ِ"Bْ َ0 ٌ=
َ َأ
5ُ َhCْ 8ُ َْ
ً
ْ O
َ R
ُ ِh#
ْ »ُأ
«;َُ ْ"Dَ ُ"َة
اLُ ْ ََأدْ َرآ
v )Dو:
!َ
ِإR
ُ ْ Cِ ُ َو،ِLAِ ْ َ0 !
ِ إo
ُ Cَ Bْ 8ُ )
Bِ %
ن ا
َ َ َوآ،َ.#
َ َ `
اR
ُ ِh#
ْ َوُأ،)ِ"ْB0َ ٍ=
َ ?َِ
; J
ِ َ ْ
َ َو،ُ<ِ َ%/َ
ْ ) ا
َ
ِ ْR"ِ= َوُأ،ُeُ6
ِ
ْ Aَ ُ َوeُ ُر5m
َ ُeَ %ْ ِCDَ »
«.Aَ# س ِ %
ا
(I have been given five things which were not given to any (Prophet) before me: Allah made
me victorious with fright that covers a month's distance. The earth has been made for me (and
for my followers) a place for praying and an object to perform purification with. Therefore let
my followers pray wherever the time of a prayer is due - and in another narration - he will
have his means of purity and his Masjid. The spoils of war have been made lawful for me and
it was not made so for anyone else before me. I have been given the right of intercession (on
138
the Day of Resurrection.) Every Prophet used to be sent to his nation exclusively, but I have
been sent to all mankind.) We also mentioned the Hadith of Hudhayfah that Muslim
recorded;
«ِ ِ ا ْ َء6َ ْ َ ِإذَا،ُ رًا5m
َ َ5ُ َ ْ ُ َ و،ًا6
ِ
ْ Aَ ض
ُ َْ ا ْ
?َر%
َ ْRَ"Cِ G
ُ َو،ِ.Vَ <ِ َ" َ
ْ ف ا
ِ ُ
ُ َ َآ%Dُ ُ ^
ُ ْR"َِCُG ،ٍس ِ َ"َث
ِ %
َ"َ! ا# َ%"ْ aDُ »
(We were preferred with three things over people. Our lines (in prayer) were arranged in rows
to resemble the rows of the angels, all of the earth was made a Masjid for us, and its dust was
made clean for us when there is no water.) Allah said in this Ayah,
ً ُ راr
َ ُ ّ ًا#
َ َ آَنLَ "
ن ا
ْ ِإVُ 8َ ِ8ْ ْ َوَأVُ ُ ِهG ُ ِ ُْ اJ
َ Aْ َD
(rubbing your faces and hands. Truly, Allah is Ever Oft-Pardoning, Oft-Forgiving.) meaning,
a part of His pardoning and forgiving is that He allows you to use Tayammum and to pray
after using it when there is no water, to make things easy for you. This Ayah sanctifies the
position of the prayer, it being too sacred than to be performed in a defecient manner, like in a
state of drunkenness, until one becomes aware of what he is saying, or sexually impure, until
he bathes (Ghusl), or after answering the call of nature, until he performs ablution. There are
exceptions when one is ill or when there is no water. In this case, Allah allows us to use
Tayammum, out of His mercy and kindness for His servants, and to facilitate them, all praise
is due to Allah.
Al-Bukhari recorded that `A'ishah said, "We set out with Allah's Messenger on one of his
journeys until we reached Al-Bayda' or Dhat-ul-Jaysh, where a necklace of mine was broken
(and lost). Allah's Messenger stayed there to search for it, and so did the people along with
him. There was no water source or any water with them at that place, so the people went to
Abu Bakr As-Siddiq and said, `Don't you see what `A'ishah has done! She has made Allah's
Messenger and the people stay where there is no source of water and they have no water with
them.' Abu Bakr came while Allah's Messenger was sleeping with his head on my thigh. He
said to me, `You have detained Allah's Messenger and the people where there is no source of
water and they have no water with them.' So he admonished me and said what Allah wished
him to say and hit me on my flank with his hand. Nothing prevented me from moving
(because of pain) but the position of Allah's Messenger on my thigh. Allah's Messenger got up
when dawn broke and there was no water. So Allah revealed the verses of Tayammum, and
they all performed Tayammum. Usayd bin Hudayr said, `O the family of Abu Bakr! This is
not the first blessing of yours.' Then the camel on which I was riding was moved from its place
and the necklace was found beneath it.'' Al-Bukhari and Muslim recorded this Hadith
139
22. QS Al Ma'idah 5:100
ُ نJِ" ْ ُ ُْV"Cَ َ
(
ِ َـB
ْ [ ُ?وْ
ِ! ا8 Lَ "
َ ُ اْ اD o
ِ ِBَg
ْ َ َآ ْ َةُ اZBَ 6
َ#ْ ( وََ
ْ َأ
ُ h
وَاo
ُ ِBg
َ
ْ
َ ِى ا
ْ 8َ [ ;ُ0
5:100. Katakanlah: "Tidak sama yang buruk dengan yang baik, meskipun banyaknya yang
buruk itu menarik hatimu, maka bertakwalah kepada Allah hai orang-orang berakal, agar
kamu mendapat keberuntungan."
(100. Say: "Not equal are the bad things and the good things, even though the abundance of
the bad may please you. '' So have Taqwa of Allah, O men of understanding in order that you
may be successful.)
ا آ
ْVُ "Cَ َ ب
ِ َBْ ?َ ْ َ أُو ِ) ا8 Lَ " َ ُ ا اD o
ِ ِBَg ْ آَ ْ َ ُة اZ
َ Bَ 6
َ ْ#( َو َ ْ َأ
ُ h وَاo
ُ ِBg
َ ْ
َ ِي ا
ْ 8َ َ ْ;ُ0
ن " آةU ا58 أ8 " أيZB6#( و
أh
واoBg
ي ا8 [ " JA 8 ;0 "@ وL"# W ^"! اL
@
!
C ل8
" !5
آ وأA O ! ; وآ0 A " o8J
) اD ءG ر آa
ام اJ
اV
اA O ID%
ل اTJ
) أن ا
"; ا%C8 " oBg
ا
) أ# .#Dن رCA %Q= (CX JA %Q= )m J
ا%Q= أ= زه%Q= : L 6CA )D ي/B
ل أ ا
@ ا0و
لD [A )%0ز8 أنW ادع اW ر@ ل ا8 : ل0 ريM( اm= .B"CQ أن.AA ا
@ أ) أ# - 828 )"# - Z"
اB#
.JJ
ل اC
ذوي ا8 ب " أيB
M أو
) ا8 W ا اD " Lh [ آA O eVX ديE ;"0 ""@ وL"# W) ^"! اB%
ا
ةOx) ا
واD ن " أيJ" V"C
" L ل واآ اTJ
اC%0 واe #ام ودJ
ا اB%6 و.
ا.
Allah says to His Messenger ,
ْ;0ُ
(Say,) O Muhammad ,
َZBَ 6
َ#
ْ ( َوَ
ْ َأ
ُ h
وَاo
ُ ِBَg
ْ
َ ِى ا
ْ َ8 [
(Not equal are the bad things and the good things, even though they may please you) O
human,
ِoِBg
َ
ْ َآ ْ َ ُة ا
(the abundance of bad.) This Ayah means, the little permissible is better than the abundant
evil.
ِ(َـB ْ Mَ ُ?وْ ِ! ا8 Lَ " َ ُ اْ اD
(have Taqwa of Allah, O men of understanding...) who have sound minds, avoid and abandon
the impermissible, and let the permissible be sufficient for you,
َُ نJ"ِ ْ ُ ْVُ "Cَ َ
(in order that you may be successful.) in this life and the Hereafter. '' So have Taqwa of Allah,
140
O men of understanding in order that you may be successful.) (101. O you who believe! Ask
not about things which, if made plain to you, may cause you trouble. But if you ask about
them while the Qur'an is being revealed, they will be made plain to you. Allah has forgiven
that, and Allah is Oft-Forgiving, Most Forbearing.) (102. Before you, a community asked such
questions, then on that account they became disbelievers.) Allah says to His Messenger ,
ْ;0ُ
(Say,) O Muhammad ,
َZBَ 6
َ#
ْ ( َوَ
ْ َأ
ُ h
وَاo
ُ ِBَg
ْ
َ ِى ا
ْ َ8 [
(Not equal are the bad things and the good things, even though they may please you) O
human,
ِoِBg
َ
ْ َآ ْ َ ُة ا
(the abundance of bad.) This Ayah means, the little permissible is better than the abundant
evil.
ِ(َـB ْ Mَ ُ?وْ ِ! ا8 Lَ " َ ُ اْ اD
(have Taqwa of Allah, O men of understanding...) who have sound minds, avoid and abandon
the impermissible, and let the permissible be sufficient for you,
َُ نJ"ِ ْ ُ ْVُ "Cَ َ
(in order that you may be successful.) in this life and the Hereafter
141
23. QS Al Maaidah 5:35
ُ نJ"ِ ْ ُ ْVُ "Cَ َ Lِ "ِِBَ@ !ِD ُْوا5ِ َـG َو.َ "َِ@ َ ْ اLِ َ ُ اْ ِإ/َ ْ وَاLَ " ُ اْ ا ُ اْ ا%Aَ َ ءَا8ِ- َ ا58 ?ََـ8َ
5:35. Hai orang-orang yang beriman, bertakwalah kepada Allah dan carilah jalan yang
mendekatkan diri kepada-Nya, dan berjihadlah pada jalan-Nya, supaya kamu mendapat
keberuntungan.
(35. O you who believe! Have Taqwa of Allah and seek the Wasilah to Him, and strive hard in
His cause, so that you may be successful.)
ا آ
ْVُ "Cَ َ Lِ "ِِB@
َ )ِD َ ِهُواG َو.َ "َِ@ َ ْ اLِ ْ َُ ا ِإ/َ ْ وَاLَ " ُ ا ا ُ ا ا%Aَ n
َ 8ِ- َ ا58َ َأ8
ل0 0ت و5%
رم و ك اJ
ا# فV[ ا5 آن ا
ادL#h R0 وه) إذاe ا%AE
اeدB# اAn !
C ل8
;<ه وأ وا6A ل0 ا- وآ.
س أي اB# ا# ءh# # .J"m # : ل @ ن ا
ري0 "."@
اL
ا إ/ه " واC
أ ا0 وLd8 ; C
واL#h L
دة أي ا إ0 ل0 وا= وr و8 آ وا
ي وا زW اB#دة و0
وJ
وا
اL"# ` وأLD 8
ف اTO [ . <M[ء اE هL
0 ي-
ا ا- " وه."@
ا5 ن إ
! ر/B8 ن#8 8-
اZ
" أو8ز
;J !
إ5 ;^ 8 )
ه) ا."@
وا
@<; وا%% )D
د ا# و%"^
# نX ; ا
اr إذا: #`
ل ا0 8G
) وه.%6
) اD e ودار- "@ وL"# W ^"! ا- W ر@ ل ا.
2%A ) وه.%6
) اD .
2%A !"#"! أ# "# a8 أ."@
ا
د وا
Wل ر@ ل ا0 : ل0 W اB# G # رV%
اJA c8m A ريgB
اKJ^ )D RBQ 0ش وC
إ
! ا.%6
ا.%VAب أ0أ
."a
وا."@
ا اJA تn . <
ة اT
وا.A
ة ا#
اe- رب ه5"
اء ا%
اI
8 = ل0 A " : "@ وL"# W^"! ا
. "# # (C آo8= A "
A KJ^ )D " On o8= " " .A
م ا8 .# `
اL
R"= [ إL #ي و-
دا اJA AA LCوا
Q ل8 A ;A
اD ذنE
اC @ " إذا: ل8 - "@ وL"# W ^"! ا- )B%
اI @ W اB# # BG =
اB# #
دB# A BC
[) إ/B% [ .%6
) اD .
2%A 5fD ."@
@" ا
) اQ `ا# L"# Wة ^"! اT^ )"# !"^ A LfD )"# ^" ا
ا
زاقB# %Q= : =م أAUل ا0 " On o8= " " .# `
اL"# R"= ."@
@?ل
) اD أن أآ ن أ هG وأرWا
)
" اD )"# "^ " إذا: ل0 - "@ وL"# W ^"! ا- Wة أن ر@ ل ا8 أ) ه# (C آ# o
# @ نBOأ
" أن أآ ن أ هG; وا= وأرG إ[ ر5
%8 [ .%6
) اD .G"! در# " أ: ل0 ؟."@
اA وW ر@ ل ا8 : ;0 "."@
ا
: ل0 Q L ة8) أ ه%Q= ل0 (C آ# "@ ) أo
# @ ن ا
ري# ^# ) أ# ار% # ي-A
اeوروا
- L%# W) اd ر- ة8 أ) ه# " On o8= " . "@ ) أo
r L%# ف أ=ا روىC [ وفC {
(C( وآ8r
ب5X ا%Q= K
^ J
اB# %Q= ي-A
اJA %Q= I0 )0B
اB# %Q= L8دوA V أ: ل0
أوe
?
D ."@
) اW و@" ا اV T^ )"# " ^" ا: ل0 LCDة ر8 أ) ه# (C آJA # !"C
ا# o
#
@
أ اvDJ
ل ا0 " On o8= " ." أن أآ ن أG; وا= وأرG إ[ ر5
%8 {
.%6
) اD .G در."@
ه أن اBOأ
JA # (< ا أ) ذ# # @! أA %Q= )اJ
اZ"
اB#
ا%Q= رM") ا# = أBO أ: )اBh
ا
)D B# )
5
?
8
LM ."@
) اW" @" ا ا: - "@ وL"# W ^"! ا- Wل ر@ ل ا0 : ل0 سB# ا# ءh# و#
e روا0ل و0 ا- آ# @! أA [ ا أ) ذ<( إ# eو8
: )اBh
ل ا0 Q ".A
م ا8 C X ا أو5X L
R%ا
إ[ آ
و# JA # ةB# !@ A %Q= !@ A W اB# %Q= أ= =زم%Q= =") د# JA %Q= L8دوA ا
أI @ L @! وردان أA # .82r رة# # L8د%@f L8دوA " روى اOn o8= " .e J eد%@f آ-D ءh#
أنW
" ا اD .G در50 D {
W ا%# .G در."@
" إن ا: - "@ وL"# W ^"! ا- Wل ر@ ل ا0 ل8 ريg
اC@
) أ# Z8X %Q= J J
اB# # 8m A a8 أL8دوA " روى اOn o8= " . L"O !"# ."@
) ا% E8
)
" اD Wذا @?
اfD ."@
! ا# .G در.%6
) اD " : ل0 - "@ وL"# W ^"! ا- )B%
ا# )"# # رثJ
ا# قJ@إ
LG
ا ا- هA V%A (8r o8= ا-
" هJ
واJ
وا. mD") و# : ل0 ZCA V
8 A W ر@ ل ا8 :
ا0 ."@
ا
J
") ا# # ]8m C@ %Q= أ زه%Q= )VX
اJ
ا%Q=
J
") ا# %Q= = ) ا أ: ل0و
E
E
.%6
) اD س إن%
ا58 أ8 : .D V
اB%A !"# دي%8 (
m )") أ# RC @ : ل0 نQ
@ !
A زديMا
.Dr ]
ن أCB@ ءaB
ة اE
E"
اA دJ
ش وا
م اC
ن ا%h !
إ5fD ا
اءAى ^ اء أOMء واa إ=اه
- "@ وL"# W ^"! ا- J
."@
ا5 @ق وا= وا# A 5V@ و5 @ وأ5 وأ ا5Drل وA أ.QTQ 5%A R ;آ
L"B@ )D هواG " وL
0 وa8( أ8r Qا أ- وه.L ; وأه- مT
اL"# - اهU ) هZ
; ذA 5D وا
اءL ;وأه
c8h
ا# Gرg
ر وا
`آ اV
اA اء#Mه ل اAت أ#h
; اCDرم وJ
ه ك اA ن "
أJ" V"C
142
. YC
دة اC
ح واT
اA : .A
م ا8 L"B@ )D 8ه6 "
e#ي أ-
Z
) ذD 5Br ور8
ا8"
ا
وا
رآ
A )
ا5%
آA .Bh
ه ا%A .%
J
ا.%Ax ا.CD
ا.
C
ف ا/
) اD ول2 [ ل وJ [ وB [ )
ة ا
ة اg
ا
LBX !% 8 [ وLQ !"B [ ت8 [ J8?س و8 [ C%8 5%V@.
Allah commands His faithful servants to fear Him in Taqwa, which if mentioned along with
acts of obedience, it means to refrain from the prohibitions and the prohibited matters. Allah
said next,
َ."َِ@ َ ْ اLِ َ ُ ْا ِإ/َ ْ وَا
(seek the Wasilah to Him.) Sufyan Ath-Thawri said that Talhah said that `Ata' said that Ibn
`Abbas said that Wasilah means `the means of approach'. Mujahid, Abu Wa'il, Al-Hasan,
Qatadah, `Abdullah bin Kathir, As-Suddi, Ibn Zayd and others gave the same meaning for
Wasilah. Qatadah said that the Ayah means, "Seek the means of approach to Him by obeying
Him and performing the acts that please Him.''
.َ"ِ@ َ ْ ُ ا5ِ َُ نَ ِإ َ! ر/َ ْB8َ ن
َ ُ#ْ8َ
َ 8ِ- َ اZِ ( أُو َـThose whom they call upon seek a means of access to
their Lord (Allah).) 17:57 Wasilah is a means of approach to achieve something, and it is also
used to refer to the highest grade in Paradise, and it is the grade of the Messenger of Allah ,
his residence and the nearest grade in Paradise to Allah's Throne. Al-Bukhari recorded that
Jabir bin `Abdullah said that the Messenger of Allah said,
« ُ دًاJ ْ Aَ ًAَAَ Lُ ْ َCْ وَا،َ.َ"ِa َ ْ وَا.َ "َِ@ َ ْ ًا اJ
َ Aُ ت
ِ n ،ِ. َ <ِ َ ْ "َ ِة ا
وَا،ِ.A ْ َ ِة ا# ِ اe-ِ ب ه
َ ر5ُ " ا:َا َء% اIُ َ
ْ َ8
َ ِ= َ َل0 ْAَ
.َAَِ
ْ ْ َم ا8َ .ُ َ#َ `
اLُ
َ ْR"َ=
ِإ،ُL َ َْ#ِي َو-
( »اWhoever, after hearing to the Adhan says, "O Allah! Lord
of this perfect call and of the regular prayer which is going to be established! Grant
Muhammad the Wasilah and superiority and send him on the Day of Judgment to the
praiseworthy station which You have promised him," then intercession from me will be
permitted for him on the Day of Resurrection.) Muslim recorded that `Abdullah bin `Amr bin
Al-`As said that he heard the Prophet saying,
«،َ."َِ@ َ ْ @"ُ ا ِ )َ اَ Qُ ،`ًْا# َ Lِ ْ "ََ# W
ُ ^"! ا َ ً^"َة َ ) َ"#
َ !"َ^ ْAَ Lُ fَِD ،)َ"#
َ ^" ا
َ Qُ ،ُُ ل8َ َA ;َ ْAِ َُ ُ اD ن َ ذEَ ُ ْ ْ ُ ُ اC ِ @
َ ِإذَا
.َ#َ `
اLِ ْ َ"#
َ ْR"َ= .َ َ"ِ@َ ْ ) ا
َ ِ @ََ? َلْ َ Dَ ،َ ن َأَ ُه
َ ُُ َأنْ َأآGْ َوَأر،ِWَدِ اB#
ِ ْAِ ٍ Bْ Cَ ِ ِ) ِإ/Bَ %ْ َ َ .ِ % 6
َ ْ ِ) اD ٌ. َِ2%ْ Aَ َ5fِDَ »
(When you hear the Mu'adhdhin, repeat what he says, and then ask for Salah (blessing, mercy
from Allah) for me. Verily, whoever asks for Salah for me, then Allah will grant ten Salah to
him. Then, ask for the Wasilah for me, for it is a grade in Paradise that only one servant of
Allah deserves, and I hope that I am that servant. Verily, whoever asks (Allah) for Wasilah for
me, he will earn the right of my intercession.) Allah said,
ُ نJِ" ْ ُ ُْV"Cَ َ Lِ "ِِB@
َ !ِD ُْوا5ِ َـG( َوand strive hard in His cause as much as you can. So that you may
be successful.) After Allah commanded Muslims to avoid the prohibitions and to work
towards obedience, He commanded them to fight against their enemies, the disbelievers and
idolators who have deviated from the straight path and abandoned the correct religion. Allah
encouraged the believers by reminding them of the unending success and great happiness that
He prepared for them for the Day of Resurrection, which will never change or decrease for
those who join Jihad in His cause. They will remain in the lofty rooms of Paradise that are
safe and beautiful. Those who live in these dwellings will always be comfortable and will never
be miserable, living, never dying, and their clothes will never grow thin, nor will their youth
ever end
143
24. QS A L - M A A I D A H 5:119
Zِ
َ ذLُ %ْ #
َ ُ اdْ َو َر5ُ %ْ #
َ ُL"
) ا
َdِ ََ َأ ًَا ر5ِD َ8ِ
َِO َ ُر5ْ ?َْ
َ ا5ِ J
ْ َ ْAِ ِي6
ْ َ ٌت%G
َ ْ5ُ
َ ْ5ُ ُ0ْ^
ِ َِ0ِ ا
دIُ َ %ْ 8َ ْ ُم8َ َا- َهLُ "
َ َل ا0
ِYCَ
ْ ا ْ
َ ْ ُز ا
5:119. Allah berfirman: "Ini adalah suatu hari yang bermanfaat bagi orang-orang yang benar kebenaran
mereka. Bagi mereka surga yang dibawahnya mengalir sungai-sungai; mereka kekal di dalamnya selama-
lamanya; Allah rida terhadap mereka dan mereka pun rida terhadap-Nya. Itulah keberuntungan yang
paling besar".
(119. Allah will say: "This is a Day on which the truthful will profit from their truth: Theirs are Gardens
under which rivers flow (in Paradise) -- they shall abide therein forever. Allah is pleased with them and they
with Him. That is the great success.)
ا آ
Zِ
َ ذLُ %ْ #
َ ُ اdْ َو َر5ُ %ْ #
َ ُL"
) ا
َdِ ََ َأ ًَا ر5ِD َ8ِ
َِO َ ُر5ْ ?َْ
َ ا5ِ J
ْ َ ْAِ ِي6
ْ َ ٌت%G
َ ْ5ُ
َ ْ5ُ ُ0ْ^
ِ َِ0ِ ا
دIُ َ %ْ 8َ ْ ُم8َ َا- َهLُ "
َ َل ا0
ِYCَ
ْ ا ْ
َ ْ ُز ا
W"! ا# ذV
ا8J"
رى ا%
اA يB
اA L
إe5 أD مT
اL"# 8A
! ا# L
@ ورeBC
B6A !
C ل8
# كJa
ل ا0 "50^ 0 ا
دI %8 م8 ا-
! " هC ل8 Z
ذ%CD ;G و2# L إ
! ر5D . `
رد اA وL
@"! ر#و
[ 5D آA أا " أي5D 8
O ر5M ا5J A ي6 ت%G 5
" =ه8=
اI %8 م8 ل8 : سB# ا
A .8x اZ" c"C8 A ) ?@ " وB أآW اA انd
! " ورC ل0 " آL%# اd ور5%# W) اdو
ن" ر28 [
ن وJ8
) ا%C8 ن# # o
# )رJ
ا%Q= XM اC@ أ%Q= : لD { أ# 8= %5 وروى ا أ) = هo8J
ا
) "@ لD L
TG ;G ا
ب5
!"68 Q " "@ وL"# W ^"! اWل ر@ ل ا0 : ل0 # DA { أ# نY
اBO أ#
ه5`D ل0 d
اL
?
D Vh#
" ) أD )A آاV
داري وأ أV"=ي أd ل رD d
اL
?
D ل0 Vh#@" ) أ
ا-
! "
; هC ل0 آL%A Y#ي [ أ-
اBV
ا ا
ز ا- " أي هYC
ا
ز اZ
ذL
0
! " وC وLJB@ 5%# )d ر0 Lأ
نD%
{ اD%"D Z
) ذDل " و0 " ن" وآAC
; اC"D ".
Allah answers His servant and Messenger `Isa, son of Maryam, after he disowns the disbelieving
Christians who lied about Allah and His Messenger, and when `Isa refers their end to the will of his
Lord,
ُ5ُ0ْ^
ِ َِ0ِ ا
ـIُ َ %َ8 َ ْ ُم8 َا-( هَـThis is a Day on which the truthful will profit from their truth.) Ad-
Dahhak said that Ibn `Abbas commented, "This is the Day when Tawhid will benefit those
who believed in it.''
َ َأَا5ِD َ8ِ"َِـO ُ َـ5ْ [ َ ا5ِ J
ْ َ ِA ِى6
ْ َ ٌRـ%G
َ ْ5ُ َ (Theirs are Gardens under which rivers flow (in
Paradise) -- they shall abide therein forever.) and they will never be removed from it,
Lْ%#
َ ُْ اdْ وَ َر5ُ %ْ #
َ Lُ "
! ا
َ ِd( رAllah is pleased with them and they with Him.)
َBِ َأ ْآL" َ اA ٌ َ نd
ْ ( َو ِرBut the greatest bliss is the good pleasure of Allah.) 9:72 We will mention the
Hadiths about this Ayah 9:72 later on. Allah's statement,
ِYَC
ْ َ ا ْ
َ ْزُ اZ
ِ( ذThat is the great success.) means, this is the great success, other than which there is no
greater success. Allah said in another Ayat,
َـ ِ"ُ نCْ
َ ِ; اCْ َ ْ"Dَ َا-(
ِ ِ ْ ِ; هَـFor the like of this let the workers work.) 37:61, and, َـ ِ
ُ ن%َ ُ
ْ { ا
ِ Dَ َ%َ َ ْ"Dَ Z
َ
َِِ! ذD( َوAnd for
this let (all) those strive who want to strive.) 83:26
144
25. QS A L - M A A I D A H 5:54-56
8ِِ َـV
ْ َ"َ! ا# ٍة2# ِ َِ َأ%Aِ ْE ُ
ْ َ"َ! ا# .ٍ
َأ ِذLُ َ BJ
ِ 8ُ ْ َو5ُ B J
ِ 8ُ َِ ْ ٍمLُ "
ْ? ِ! ا8َ ف
َ ْ
َ Dَ Lِ %ِ 8َِ د# ْVُ %ِA َ ْ8َ َA ُْ ا%Aَ َ ءَا8ِ-
َ ا58?َ8
ِ"#
َ ٌI@ِ َوLُ "
`َ ُء وَا8َ َA Lِ ِ ْE8ُ ِL"
ُ; اa ْ Dَ َZ
ِ [ ِ< ٍ ذ.َ Aَ ْ َ
ن َ ُ َـg8َ [َ َ وLِ "
ِ ِ; اB@َ !ِD َُون5ِ َـ68ُ
- ُ نCآَ َة وَ ُهْ رَا ِآ2
ن ا َ ُ ْE8ُ ن ا
" ةَ َو َ ُ ِ8ُ َ8ِ-
ُ اْ ا%Aَ ءَا َ 8ِ-
وَاLُ
ُ ُ@ َو َرLُ "
ُ اVُ ِ
ِإ َ َو
- ُ نBِ"َـ/
ْ ُه ُ اLِ "
ب ا
َ ْ2= ِ ن fَِD ُْ ا%Aَ ءَا
َ 8ِ-
وَاLُ
َ ُ@ َو َرLَ "
َ َ َ ل ا8 َA َو
5:54. Hai orang-orang yang beriman, barang siapa di antara kamu yang murtad dari
agamanya, maka kelak Allah akan mendatangkan suatu kaum yang Allah mencintai mereka
dan mereka pun mencintai-Nya, yang bersikap lemah lembut terhadap orang yang mukmin,
yang bersikap keras terhadap orang-orang kafir, yang berjihad di jalan Allah, dan yang tidak
takut kepada celaan orang yang suka mencela. Itulah karunia Allah, diberikan-Nya kepada
siapa yang dikehendaki-Nya, dan Allah Maha Luas (pemberian-Nya) lagi Maha Mengetahui.
5:55. Sesungguhnya penolong kamu hanyalah Allah, Rasul-Nya, dan orang-orang yang
beriman, yang mendirikan salat dan menunaikan zakat, seraya mereka tunduk (kepada
Allah).
5:56. Dan barang siapa mengambil Allah, Rasul-Nya dan orang-orang yang beriman menjadi
penolongnya, maka sesungguhnya pengikut (agama) Allah itulah yang pasti menang.
(54. O you who believe! Whoever from among you turns back from his religion (Islam), Allah
will bring a people whom He will love and they will love Him; humble towards the believers,
stern towards the disbelievers, fighting in the way of Allah, and never fearing the blame of the
blamers. That is the grace of Allah which He bestows on whom He wills. And Allah is All-
Sufficient for His creatures' needs, All-Knower.)
(55. Verily, your Protector is Allah, His Messenger, and the believers, those who perform the
Salah, and give Zakah, and they bow down.)
(56. And whosoever takes Allah, His Messenger, and those who have believed, as protectors,
then the party of Allah will be the victorious.)
ا آ
8ِDِ َV ْ َ"َ! ا# ٍة2#
ِ َِ َأ%ِAْE ُ ْ "َ! ا#
َ .ٍ َأ ِذLُ َ BJ
ِ 8ُ ْ َو5ُ B Jِ 8ُ ٍ ِ َ ْمLُ " َ ْ? ِ) ا8 ف
َ ْ َ
Dَ Lِ %ِ 8ِْ د#
َ ْVُ ْ%Aِ َ َْ8 ْAَ ُ ا%َAn
َ 8ِ- َ ا58 َ َأ8
Iِ@ وَاLُ " `َ ُء وَا8َ ْAَ Lِ ِ ْE8ُ ِL" ْ ُ; اaDَ Z َ َِ َ ِ< ٍ ذ.َ Aَ ْ َ ن
َ ُDَg8َ َ ِ َوL" ِ;ِ اB@ َ )ِD ََ ِهُون6ُ8
X وأL%A 5 اO هA L لB
8 Wن اfD LC8X .A0 وإL%8 ة د# ! A أن. YC اL ر0 # اBgA ! C ل8
?ت8 وVBه-8 ?`8 ! " إنC ل0 " وV A ا أV8 [ Q آr A 0 لB
8 ! " وإن اC ل0 آTB@ م0 وأ.C%A
" أيL%8 د# V%A 8 A ا%An 8- ا58 أ8 " %5 ! هC ل0( وC^ [ وI% " أي282C W"! ا# Z ذA و8G c"g
V )م أ8) أه; ا دة أD R 2 يB
اJ ل ا0 وw80 A ) ا [ةD R 2 (C آJA ل0 ;mB إ ! اcJ ا# IG8
.BX ) أV ل أ0 ا أ) = وe رواLJ^ وأV أW
ه واJ ل ا0 "L BJ8 و5BJ8 مW? ) ا8
فD "
# "@ ) أo ل0 و.@ " ه أه; ا دL BJ8 و5BJ8 مW? ) ا8
فD " L 0 )D : ل8 ش# V أRC @
# @ # و# JA # K"GM اW اB# %Q= XM اC@ ا%Q= : = )ل ا أ0? وB@ A م0 ه ه6A
. نV
اA ة% آA Q أه; اA ل س0 " L BJ8 و5BJ8 مW? ) ا8
فD " L 0 سB# ا# BG C@
B# G # رV% اJA # ) "J د ا8 أ) ز# = ) ا%C8 .8وCA %Q= ! اJA %Q= ) أ%Q=و
Q أه; اA م0 [ءEل ه0 "L BJ8 و5BJ8 مW? ) ا8
فD " L 0 # "@ وL"# W ^"! اWل @ ; ر@ ل ا0 Wا
) ا%C8 اB# %Q= .BX # %Q= = !ل ا أ0ا وG (8r o8= ا-( وه6 A Q نV
اA Q ة% آA
5BJ8 مW? ) ا8
فD "R 2 ل0 يCXM @! اA ) أ# ثJ8 d# RC @ @ ك# .BCX %Q= ا ارثB#
145
و0 " L BJ8ل ر@ ل ا !"^ Wا L"# Wو@" " :ه 0م ه-ا" وروا eا e J% .BCX o8= A 8Gو "!
C L
0أذ
.
!"#ا
%AEأ2#ة !"#ا
" 8DVه ^ e-ت ا
%AEا
; Vأن V8ن أ=ه Aا LOM Cdوو
2CA Lزا L O !"#
و#و eآ 0ل JA " !
Cر@ ل ا Wوا
LCA 8-أXاء !"#ا
Vر ر= ء " 5%و . ^ )Dر@ ل ا !"^ - WاL"# W
و@" -أ Lا
Jaك ا
ل Jd 5Dك Mو
<0 Lل #Mا< Lو 2# " L
0و68 ;Gهون ;B@ )Dا Wو[ Dg8ن
" <[ .A
أي [ 8ده #ه .#m A LDا Wوإ .A0ا
Jود و0ل أ#ا< LواC
AMوف وا
# )5%ا
8 [ V%ده #ذ
Zراد
و[ 8ه ^ L%#د و[
5D ZJ8م [< و[ -#ل #ذل 0ل اAUم أ= = # %Qن =T@ %Qم أ ا
-%ر JA #
وا@ B# # Iا Wا
# RAأ) ذر 0ل أ !"^ - )""O )Aا L"# Wو@" : IB
-أ (J )Aا
آ وا
5%A
وأ )Aأن أ Yإ
! Aه دو) و[ أ Yإ
! Aه )0 Dوأ )Aأن أ^; ا
= وإن أدت وأ )Aأن [ أ@?ل أ=ا X
وأ )Aأن أ 0ل ا
cJوإن آن Aا وأ )Aأن [ أOف )Dا <[ .A
Wوأ )Aأن أآ 0 Aل [ = ل و[ 0ة إ[ 5fD W
Aآ RJ 2%ا
Cش و0ل اAUم أ= أ %Q= a8أ ا
/ة = ^ %Qان #أ) ا
!%أن أ ذر -ر )dا0 - L%# Wل
)%C8ر@ ل ا !"^ - Wا L"# Wو@"
O -ووا CB@ )%Qوأ 5Xا CB@ )"# Wأ) [ أOف )Dا0 <[ .A
Wل أ ذر
)#Dر@ ل ا !"^ - Wا L"# Wو@" D -ل ه;
Zإ
! .Cو
Zا
C R"0 .%6و
8 Rhي Dل ا
!"^ - )B%اL"# W
و@" -وه `8ط )"#أن [
?ل ا
%س 0 C R"0 Xل و[ @ Zmوإن @ 2% )%C8 Z%Aل إ
e-O?D Lو0ل اAUم أ=
أ JA %Q= a8ا
# CG %Q=
Jا
!"Cا
دو@) #ا
#
Jأ) @ Cا
gري 0ل 0 :ل ر@ ل ا !"^ WاW
L"# !
Cو L
nو@" -أ[ [ C% 8أ=آ ره .Bا
%س أن 8ل cJإذا ر enأو 8 [ LfD e5Xب Aأ ;Gو[ A #B8رزق
أن 8ل cJأو أن -8آ " YCد "Lأ= و0ل أ= = B# %Qا
زاق أ @ ن #ز # #و Aة #أ)
ا
gBي #أ) @ Cا
gري 0ل 0 :ل ر@ ل ا !"^ - Wا L"# Wو@" J8 [ -ن أ=آ
Lأن 8ى أAا A LD Wل TD
8ل D LDل
8 Lم ا
ZC%A A : .Aأن Vن )D R"0آ-ا وآ-ا ؟ Dل .DgAا
%س Dل إ8ي أ= cأن gف .وروا eا
o8= A LGAا # # w #Mو Aة Lوروى أ= وا B# o8= A LGAا B# Wا
= أ) mا
5 # .ر
B#ا Wا
BCي ا
) #أ) @ Cا
gري #ا
!"^ - )B%ا L"# Wو@" 0 -ل " :إن ا?
Wل ا
8 BCم ا
!= .A
إ 8 L
?
Lل
Lأي B#ي أرأV%A R8ا eV% "D؟ fDذا
اB# Wا =0 L6ل أي رب و Z RQو R Oا
%س " و)D RBQ
ا
AE "
)/B%8 A KJأن -8ل
0 Lا وآ] -8ل
8 Lر@ ل ا0 Wل A ; J8 " :ا
TBء " " ch8 [ Aذ
;aD Z
ا`8 A L E8 Wء " أي Aا ] e-5ا
ت fDه ;aD Aا L"# Wو " L
LDوا Wوا@ " "# Iأي وا@I
.ا
cJ
8 "# ;aذ
LAJ8 A Zإe8
ن ا 2آَةَ َو ُه ْ رَا ِآ ُCنَ
"َ َة وَ َُ ُ ْE8
ن ا
َ ُ ُِ8
ُ%Aَ nا ا َ 8ِ-
ِإ َ وَِ ُ ُ Vا " َُ Lورَ@ُ ُ ُLوَا َ 8ِ-
" !
C L
0إ و
Vا Wور@
Lوا
%An 8-ا" أي
{ ا
5د ?و
< ; Vو[ V8را .CGإ
! ا Wور@
Lوا
%AE
و " L
0ا
8 8-ن ا
Tة و E8ن ا
2آة " أي ا
%AEن ا
ن e-5ا
ت Aإ0م ا
Tة ا
) ه) أآ Bأرآن
اT@Uم وه) B#دة ا Wو= L
Z8X [ eوإ8ء ا
2آة ا
) ه) = cا
0 "gو#
Aة
" A GJا
Caء وا
آ
وأ " L
0 Aوه راآ Cن" Dه Cا
%س أن ه e-ا
Id A )D ." 6ا
Jل " L
0 Aو E8ن ا
2آة " أي = )Dل
رآ 5#و
آن ه-ا آV
Z
-ن د IDا
2آة = )Dل ا
آ ع أ A LM er A ;aDوح و
{ ا AMآ %# Z
-أ= Aا
"Cء
A L "C Aأ< .ا
ى و=! إن 5aCذآ )Dه-ا أQا )"# #أ) (
mأن ه e-ا LD R
2 .8xوذ
ZأL A L
@<; = )Dل رآ L O eh#?D L#و0ل ا أ) = = %Qا
"@ Iن ا
ادي = %Qأ 8ب @ .B# # 8أ)
= " L
0 )D Vإ و
Vا Wور@
Lوا
%An 8-ا " 0ل ه ا
%AEن و )"#أ) . (
mو= %Qأ @ Cا%Q= XM
ا
;aدآ أ Cا =Mل = {0 !@ A %Qا
. "@ # )AaJآ0 ;5ل ق L g )"#وه راآ" R
2%D I
إ و
Vا Wور@
Lوا
%An 8-ا ا
8 8-ن ا
Tة و E8ن ا
2آة وه راآ Cن " و0ل ا )%Q= 8Gا
Jرث =%Q
B#ا
B# (
r %Q= 282Cا6A RC @ Wها 8ل " L
0 )Dإ و
Vا Wور@
"Lا )"# )D R
2 .8xأ) (
m
ق وه راآ .Iو0ل B#ا
زاق = B# %Qا
هب 6Aه #أ # Lا B#س " L
0 )Dإ و
Vا Wور@
" L
ا )"# )D R
2 .8xأ) B# (
mا
هب 6Aه [ . L J8وروا eا Aدو @ c8m # L8ن ا
ري #أ)
@%ن #ا
Jaك #ا B#س 0ل آن )"#أ) ;<@ D )"8 <0 (
mوه راآ " R
2%D L O eh#?D Iإ
و
Vا Wور@
" Lا . .8xا
Jaك
c"8ا B#س وروى ا Aدو L8أ JA c8m # a8ا
<( ا
)B"Vوه Aوك
#أ) ^
# Kا B#س 0ل Oج ر@ ل ا !"^ - Wا L"# Wو L
nو@" -إ
! ا
6وا
%س "8ن راآ Iو@G
و <0و #0وإذا ?
8 V
Aل ;ODر@ ل ا !"^ - Wا L"# Wو L
nو@" D -ل أh#ك أ= X؟ 0ل 0 Cل A؟ 0ل ذ
Z
ا
;Gا
< 0ل " " !"#أي =ل أh#ك ؟ 0ل وه راآ0 Iل وذ
)"# Zأ) 0 (
mل BVDر@ ل ا %# Wذ
Zوه 8ل
8 " Aل ا Wور@
Lوا
%An 8-ا fDن =2ب ا Wه ا
B
/ن " وه-ا إ@%د [ 8ح Q Lروا eا Aدو )"# o8= A L8
أ) (
mر )dا L
L%# Wو #ر @8وأ) را IDو
{ )X K8ء ]Ca
."V
5%Aأ@ه و .
5GرQ 5
G
روى %@fد A # eن 5Aان #ا B#س " L
0 )Dإ و
Vا Wور@
)D R
2 " Lا
%AEو )"#أ) (
m
أو
5و0ل ا %Q= 8Gه%د =B# %Qة B# #ا
" # Zأ) 0 CGل @?
# Lه e-ا " .8xإ و
Vا Wور@
L
وا
%An 8-ا ا
8 8-ن ا
Tة و E8ن ا
2آة وه راآ Cن" A %"0ا
%An 8-ا ؟ 0ل ا
%An 8-ا %/" %"0أ)D R
2 5
146
(
m )") أ# V
و%AE
اI G )D .8x اe- هR
2 ا
ي# طB@ل أ0 ا و%An 8-
اA )"# ل0 (
m )") أ#
L
@ ورW
! اD "@ أ# سB# ا# )B
ا
ا.J"m )") أ# ل0 وL O eh#?D 6
) اD I @<; وه راآL A
W) اd ر- RA
دة اB# )D R
2 5"ت آ8x اe- ا
) أورده أن هo8=دM) اD م0 و8G اe ا روا%An 8-
وا
L
@ ورW ل ا8 A " وL"ا آ- هC !
C ل0 ا-5
و%AE
واL
@ ورW ا.8[ )d د ور5
="] اA أB = - L%#
W ن%AE8 A 0 6 [ 282# ي0 W أ ور@") إن اB"rM W
!" آ( اC ل0 ن " آB
/
ه اWب ا2= نfD ا%An 8-
وا
ن8U ا5 "0 )D ( آZ
أو5 `# أو5 اOءه أو إ%ءه أو أn و
آ اL
@ ورW =د اA ادون8 Oxوا
م ا
ب2= أ[ إنWب ا2= Z
أوL%# اd ور5%# W) اd ر5D 8
O ر5M ا5J A ي6 ت%G 5"O8 وL%A ه وح8وأ
نJ"
ه اW " ا.
َُ نB َِ/ ْ ُه ُ اLِ " ب ا
َ ْ2ِ= ن
fَِD ُ ا%َAn
َ 8ِ- وَاLُ َ ُ@ َو َرLَ " َ َ َ ل ا8 ْAَ َو
%AE
واL
@ ورW ا.8[ )d رA ;VD " نB
/
ه اWب ا2= نfD ا%An 8-
واL
@ ورW ل ا8 A
! " وC ل8
ةOx) ا
واD ر%Aة وOx) ا
واD K" A 5D .
Allah emphasizes His mighty ability and states that whoever reverts from supporting His
religion and establishing His Law, then Allah will replace them with whomever is better,
mightier and more righteous in Allah's religion and Law. Allah said in other Ayat,
ُْ ُ اV8َ [َ Qُ َْ ْ َ ُآr ًAْ 0َ ِْْلBَ
ْ 8َ ْ ُء َوإِن َ َ َ ْاnََ ُ ْ ا
(And if you turn away, He will exchange you for some other people and they will not be your
likes.) and,
2ٍ 8ِ2Cَ ِ Lِ " "َ! ا#
َ َZ ََِ ذA َو- ٍ 8ِG
َ c
ٍ "ْ َgِ ت
ِ ?ْ 8َ َْ وVُ Bْ ْ ِه-8ُ ْ?`
َ َ8 إِنcJْ ِ ض
َ ْرMَ ت وَا
ِ َ
َـ
َ اc"َO
َ Lَ " ن ا
َأَ ْ َ َ َأ
(Do you not see that Allah has created the heavens and the earth with truth If He will, He can
remove you and bring (in your place) a new creation! And for Allah that is not hard or
difficult.)14:19-20. Verily this is not difficult or hard on Allah. Allah said here,
ِL%ِ 8َِ د# ْVُ %ِA َ ْ8َ َA ُْ ا%Aَ َ ءَا8ِ- َ ا58 ?َ8
(O you who believe! Whoever from among you turns back from his religion...) and turns back
from the truth to falsehood, from now until the commencement of the Last Hour. Allah said
next,
َ8ِِ َـV ْ َ"َ! ا# ٍة2#
ِ َِ َأ%Aِ ْE ُ ْ َ"َ! ا# .ٍ َأ ِذ
(humble towards the believers, stern towards the disbelievers.) These are the qualities of
perfect believers, as they are humble with their believing brothers and allies, stern with their
enemies and adversaries. In another Ayah, Allah said,
ْ5ُ %َ ْ َ = َ ُء
َ ُ ِر ُرV
ْ "َ! ا#
َ ُءnX
ِ َأLُ Cَ Aَ
َ 8ِ-
وَاLِ "
ٌ ر@ُ ُل اJ
َ A
(Muhammad is the Messenger of Allah. And those who are with him are severe against
disbelievers, and merciful among themselves.) The Prophet is described as the smiling fighter,
smiling to his allies and fighting his enemies. Allah's statement,
ٍ<ِ [ .َ Aَ ْ َ ن
َ ُ َـg8َ [َ َوLِ " ِ ِ; اB@
َ !ِD َُون5ِ َـ68ُ
(Fighting in the way of Allah, and never fearing the blame of the blamers.) Nothing prevents
147
them from obeying Allah, establishing His Law, fighting His enemies, enjoining righteousness
and forbidding evil. Certainly, nothing prevents them from taking this path, neither someone
who seeks to hinder them, nor one who blames or chastises them. Imam Ahmad recorded that
Abu Dharr said, "My Khalil (intimate friend, the Messenger) has commanded me to do seven
deeds. He commanded me to love the poor and to be close to them. He commanded me to look
at those who are less than me and not those who are above me. He commanded me to keep the
relations of the womb, even if they cut it. He commanded me not to ask anyone for anything,
to say the truth even if it was bitter, and to not fear the blame of anyone for the sake of Allah.
He commanded me to often repeat, `La hawla wa la quwwata illa billah (There is no strength
or power except from Allah)', for these words are from a treasure under the Throne (of
Allah).'' It is confirmed in the Sahih;
«Lَ
ْ َ ل-ِ 8ُ ْ َأن
ِ ِAEْ ُ "ْ
ِ )ِ/Bَ %ْ َ8 َA»
(The believer is not required to humiliate himself.) He was asked; "How does one humiliate
himself, O Messenger of Allah'' So he replied;
«cِhُ8 َ َA "َ ِءBَ ْ َ اAِ ;ُ J
َ َ 8َ »
(He takes on tests that he cannot bear.)
ُ`َء8َ َA Lِ ِ ْE8ُ ِL" ْ ُ; اaDَ َZ ِذ
(That is the grace of Allah which He bestows on whom He wills.) meaning, those who have
these qualities, acquired it by Allah's bounty and favor and because He granted them these
qualities.
ٌِ"#
َ ٌI@
ِ َوLُ "
وَا
(And Allah is All-Sufficient for His creatures' needs, All-Knower,) His favor is ever extending,
and He has perfect knowledge of those who deserve or do not deserve His favor and bounty.
Allah's statement,
ُْ ا%َA ءَا
َ 8ِ-
وَاLُ
ُ ُ@ َو َرLُ "
ُ ُ اV ِ
ِإ َ َو
(Verily, your Protector is Allah, His Messenger, and the believers...) means, the Jews are not
your friends. Rather, your allegiance is to Allah, His Messenger and the faithful believers.
َآَ ة2 ْ ُ نَ اE8ُ ن ا " ةَ َو
َ ُ ِ8ُ َ8ِ- ا
(those who perform the Salah, and give the Zakah...) referring to the believers who have these
qualities and establish the prayer, which is one of the most important pillars of Islam, for it
includes worshipping Allah alone without partners. They pay Zakah, which is the right of the
creation and a type of help extended to the needy and the poor. As for Allah's statement,
َُ نC َو ُهْ رَا ِآ
(and they bow down,) some people thought that they give the Zakah while bowing down. If
this were the case, then paying the Zakah while bowing would be the best form of giving
Zakah. No scholar from whom religious rulings are taken says this, as much as we know.
148
Therefore,
َُ نC َو ُهْ رَا ِآ
(and they bow down,) means, they attend the prayer in congregation in Allah's Masjids and
spend by way of charity on the various needs of Muslims. Allah said;
ن
َ ُB"َِـ/
ْ ُهُ اLِ "
ب ا
َ ْ2=
ِ ن
ِfDَ ُْ ا%Aَ َ ءَا8ِ-
وَاLُ
َ ُ@ َو َرLَ "
َ َ ل ا8َ َA َو
(And whosoever takes Allah, His Messenger, and those who have believed, as protectors, then
the party of Allah will be the victorious.) similarly Allah said;
َو
َ ْ آَُ اLُ
َ ُ@ َو َرLَ "
ْ =َ د اAَ ن َ دوnَ 8ُ ِ Oِ [ وَا
ْ َ ْ ِم اLِ "
ِ َُ ن%Aِ ْE8ُ ًAْ 0َ ُ ِ6 َ [ - ٌ28ِ2َ# ى ِ َ0 Lَ "
ن ا @"ِ! ِإُ َأ َْ وَ ُر
َB"ِrْ [ّ Lُ "
( ا َ َ َآ
َ5ِ ْJ َ ِA ِْى6 َ R ٍ ـ%Gَ ْ5ُ ُ"ِOْ 8ُ َ وLُ %ْ A ح
ٍ َ ُهْ ُِو8 َـَ َوَأ8ِUِ ُ ا5ِ ُ"ُ0 !ِD ( َ َ َ آZ
َ ِ ْ ُأوْ
َـ5ُ َ َ ِ`َ# ْْ َأو5ُ َ َ ْOَ َء ُهْ َأوْ ِإ%ْ ءَاَ َء ُهْ َأوْ َأ
َُ نJ"ِ ْ ُ
ْ ُه ُ اLِ "
ب ا
َ ْ2ِ= ن َأ َ[ ِإLِ "
ب اُ ْ2ِ= Zَ ِ ُأوْ
َـLُ %ْ َ# ُْ اdُْ َو َر5%ْ #َ Lُ "
! ا َd ِ ََ ر5ِD َ 8ِ"َِـO ُ َـ5ْ [ ا
(Allah has decreed: "Verily, it is I and My Messengers who shall be the victorious.'' Verily,
Allah is All-Powerful, Almighty. You will not find any people who believe in Allah and the Last
Day, making friendship with those who oppose Allah and His Messenger, even though they
were their fathers or their sons or their brothers or their kindred (people). For such He has
written faith in their hearts, and strengthened them with a Ruh (proof) from Himself. And He
will admit them to Gardens (Paradise) under which rivers flow to dwell therein (forever).
Allah is pleased with them, and they with Him. They are the party of Allah. Verily, it is the
party of Allah that will be the successful.) Therefore, those who accept the allegiance of Allah -
His Messenger and the faithful believers - will gain success in this life and the Hereafter.
Hence Allah's statement here,
ن
َ ُB"َِـ/
ْ ُهُ اLِ "
ب ا
َ ْ2=
ِ ن
ِfDَ ُْ ا%Aَ َ ءَا8ِ-
وَاLُ
َ ُ@ َو َرLَ "
َ َ ل ا8َ َA َو
(And whosoever takes Allah, His Messenger, and those who have believed, as protectors, then
the party of Allah will be the victorious.)
149
26. QS Al Maaidah 5:3
َA [ ِإIُ Bُ
َ َأ َآ َ; اA َو.ُ J َ ِh%
وَا.ُ َ8ُ ذَ ُة وَا ْ
ُ ََ د0ْ َ
ْ وَا.ُ َ %ِ g
َ %ْ ُ
ْ وَاLِ ِ Lِ "
َ ِْ ا/
ِ ; َ ُأ ِهA ِ َو8ِ2ْ%g ِ
ْ ُ اJ
ْ
َ وَا ْ
ُم َو.ُ َ ْ َ
ْ ُ ُ اVْ َ"#
َ ْRAَ =
ُ
ن ا ْ
َ ْم
ِ ْ `َ Oْ ` ْ ُهْ وَا َ ْg َ T َ Dَ ُْV%ِ 8ِِ دA َْ َآ َ ُوا8ِ-
{ ا َ ِ 8َ ٌ ا
ْ َ ْ َمc
ْ ِD ْVُ
َِ
ُ اْ ِ[ ْز َ[ ِم ذ ِ َْ
ْ َ ْ( َوأَن ِ ُ % "َ! ا# َ K َ ِ َ ُذAَذ آْ ُْ َو
ِ= ُ رٌ رr َ Lَ " ن ا ِfDَ ٍ Qْ Uِ ] ٍ ِ َ6َ Aُ َ ْr
َ .ٍ َ َ g ْ Aَ !ِD ُhd ْ ا ِ َ Dَ ً%8ِمَ دT َ@ ْ Mِ ُ اVُ َ Rُ ِdَ َ ِ! َورCْ ِ ْVُ ْ َ"# َ R ُ ْ َ ْ ْ َوَأVُ %َ 8ِْ دVُ َ R ُ "ْ َ َأ ْآ
(3. Forbidden to you (for food) are: Al-Maytah (the dead animals), blood, the flesh of swine,
and that which has been slaughtered as a sacrifice for other than Allah, and that which has
been killed by strangling, or by a violent blow, or by a headlong fall, or by the goring of horns
ـand that which has been (partly) eaten by a wild animal ـunless you are able to slaughter it
(before its death) - and that which is sacrificed (slaughtered) on An-Nusub (stone altars).
(Forbidden) also is to make decisions with Al-Azlam (arrows) (all) that is Fisq (disobedience
and sin). This day, those who disbelieved have given up all hope of your religion; so fear them
not, but fear Me. This day, I have perfected your religion for you, completed My favor upon
you, and have chosen for you Islam as your religion. But as for him who is forced by severe
hunger, with no inclination to sin (such can eat these above mentioned animals), then surely,
Allah is Oft-Forgiving, Most Merciful.)
5:3. Diharamkan bagimu (memakan) bangkai, darah, daging babi, (daging hewan) yang
disembelih atas nama selain Allah, yang tercekik, yang dipukul, yang jatuh, yang ditanduk,
dan yang diterkam binatang buas, kecuali yang sempat kamu menyembelihnya, dan
(diharamkan bagimu) yang disembelih untuk berhala. Dan (diharamkan juga) mengundi
nasib dengan anak panah, (mengundi nasib dengan anak panah itu) adalah kefasikan. Pada
hari ini orang-orang kafir telah putus asa untuk (mengalahkan) agamamu, sebab itu
janganlah kamu takut kepada mereka dan takutlah kepada-Ku. Pada hari ini telah
Kusempurnakan untuk kamu agamamu, dan telah Ku-cukupkan kepadamu nikmat-Ku, dan
telah Ku-ridai Islam itu jadi agama bagimu. Maka barang siapa terpaksa karena kelaparan
tanpa sengaja berbuat dosa, sesungguhnya Allah Maha Pengampun lagi Maha Penyayang.
ا آ
َA ِإIُ Bُ
َ َأ َآ َ; اA َو.ُ J
َ ِh% وَا.ُ 8َ ُ َذةُ وَا ْ ُ َ َد0ْ َ ْ وَا.ُ َ %ِ َg%ْ ُ ْ وَاLِ ِ Lِ " َْ ِ ا/ ِ ; َِ ُأهAِ َو8ِ2%ْ ِg ْ ُ اJ
ْ َ وَا ُم َو.ُ َ ْ َ ْ ُ اVُ ْ َ"َ# ْRAَ ُ=
ن ا ْ َ ْم
ِ ْ ` َ O
ْ ` ْ ُهْ وَا َ ْgَ َ"َD ْVُ %ِ 8ِْ دAِ َآ َُوا َ 8ِ- { ا َ ِ َ8 ٌ ا ْ َ ْ َمc
ْ ِD ْVُ َِ
ُ ا ِ َْ?زْ َ ِم ذِ ْ َ
ْ َ ْ( َوَأنِ ُ % "َ! ا# َ َKِ َُ ذAَذآ ْ ُْ َو
ِ= ُ رٌ َرr َ Lَ " ن اfِDَ ٍQْ fِِ ٍ]ِ َ6َ Aُ َ ْ r
َ .ٍ َ َ gْ Aَ )ِD h ُd ْ ا ِ َ Dَ ً%8ِ@"َمَ د ْ fِْ ُ اVُ َ Rُ ِdَ َ ِ) َورCْ ِ ْVُ ْ َ"#َ R ُ ْ َ ْ َُ ْ َوأV%َ 8ِْ دVُ َ R ُ "ْ َ َأ ْآ
َ
َْ َذآَة وr َ ْAِ L ْ َ َان =َْ] َأJ َ
ْ ْ اAِ ت َ َA َA ) َ وَ ِه.َْ َ
ْ ْ اAِ َتA J َ ُ
ْ اeِ -ِ ِ) َهmَC َ ْ# َ )َ 5ْ %
ً ا% َaَ Aُ ًاBَ َO eَدB# ِ !َ
َC َ ِBْg8ُ
!َ%ْ َ
ْ 8ُ ; َوG َ َو2 #
َ L" َ ا5Aَ َ= َا-5َ ِ"Dَ ِ َنBَ "ْ َِ و ِ 8"ِ َرةd ) َ 5ِ َD َِ Jْ ُ ْ ْ ا م اAِ َ5ِD َ ِ ةa َ َ ْ ْ اAِ َ5ِD َ ِ ك ِإ َ َ ذَاAَد َوh ِ^ْ ِا
َ َوَأُ دَاوُد5ِ 8ْ َ%َ
ْ Aُ )ِD ُ َ = ْ ) َوَأ ّ Cِ Dِ ` وَاLِ ِ m َ ُA )ِD Zِ َA ُeْهَ ِ َ َروَاr َ ْ َأو.ٍ َ ْ ِآ-َ ِ ت
َ َA @ َاء َ ="َل َ Lُ fَِD Zَ
ا.َْ َ ْ ْ اAِ
L" ^"! ا َ - L" ن َر@ُ ل ا َة َأ8ْ َ ْ َأِ) ُه# َ َ 5ِ ْJ َ ِJ^ َ )ِD َنB= ِ ْ وَا.َ َ 8ْ 2َ ُO ْْ وَا5%َ%@ ُ )ِD ْLG َ َA ْ) وَا ّ <ِ َ
% يّ وَا-ِ Aِ ْ وَا
" " ا مL ْ َ0 َوo8َِJ ْ ْ اAِ )ِ ?ْ َ @ َ َ ِ ََاد6 ْ َا ا-Vَ " َو َهLُ ُ َ ْ Aَ ;J ِ ْ اeُ َ ُؤA ُ ر5h " ُه َ ا: ََ َلD ْJBَ ْ َء اA ْ# َ ;َ ِ @ُ - َ "َ@ َوLِ ْ "ََ#
)ِ6= ِ ْ- َ ْ َب ا5X ِ ْ َِ َآ%Qَ = َ : ِ َ= )َِ َل ِاْ َأ0 ْBَ ُG ْ ِC@ َ س َوB# َ ْ ِاLُ ََ0 " ً= ُ
ْ Aَ ًAَ " َأوْ دLِ ِْ َ
ُ ح َآ ْ َ ْ اLِ ِ )ِ%Cْ 8َ
: َ َلDَ َلJh ْ ا# َ ;َ ِ @ُ Lُ س َأB# َ ْْ ِا# َ .َAِ ْV# ِ ْ# َ @ َك ِ ْ# َ {َْ0 ِْ) ِا%Cْ 8َ َ ْو# َ%Qَ َ= cَِ@ ْ ِC@ َ ْ J َ Aُ َ%َQ َ=
.َ`<ِ َ# ْ# َ ِ@َ ْ ْ ا# َ ِC@ َ ْ !َْJ8َ ْ# َ .َ "َ@ َ ْ = د َ eُ َا رَوَا- َو َآ. ح ُ ُ
ْ َ ْ ْ ا ُم اVُ ْ "ََ# = َمُ َ ِإ: ََلDَ دَمLُ ِإ: َ ُ اDَ ُe ُ"ُآ
َ# Lِ ِْ َأ# َ َ "َْ@ْ ْ َأ8= َ ْ َز ْ ْ اB# َ َ%Qَ َ= ) ّ Cِ Dِ ` { ا8ِ ْ ِإدْرJ َ Aُ L" ْ اB# َ َُ َل َأ0 ْ0َ َوKِD
ْ ا م ا# َ ) َ 5ِ ُ َ ْ ِإRَ َ0
Aََاد َوَأ6 ْ وَاZَ
َD ِ ا ْ َ ْ ََنA?ََD نِ َAن َو َدِ ََ ْ Aَ َ%َ ; = ِ " ُأ: - َ "َ@ َوLِ ْ "ََ# L" ^"! ا َ - L" َ َل رَ@ُ ل ا0 : َ َل0 ً# ُDْ َA َ # ُ ِْا
َ"@ْ ْ ْ َأ8َ= َ ْ ز ْ ْ اB# َ o8ِ= َ ْAِ ) ّ ِ 5َ ْBَ ْ ) وَا
ّ %ِ ْh0ُ ْ وَا ا َرLG َ َA َْ; وَاB%ْ َ= ْ َ = ْ َأeُ َا رَوَا- َو َآ. "َلJh ِ وَاBVَ ْ َD ن ِ َA ا
ْْ ِا# َ َ "َ@ْ ْ ْ َأ8َ= َ ْ ز ْ ْ اB# َ َوL" ْ اB# َ َو.َAَ@ْ ُأ# َ {8ِِ; ْ َأِ) ِإدْر#َ @ ْ ِإeُ وَ َروَا: ) ّ ِ 5َ ْ Bَ ْ اvِDَJ ْ َلَ ا0 ]ِCd َ َ وَ ُه
150
ْ#زََ ْ ْ8أ@ْ"َ ت َ @َ" ْ َن ْ ِ"َل َأ=َ ا
ْ َ? ِْ َBQ َ ْCَ ْAِ Kو ََ ْ0روَا ُُ e ^َ" َُ Cَ dء َوَ
َِ ْ5aْCَ Vأ ْ َ Rْ"0ُ ً# ُDْAَ َ #و َُ ْ5َQَ"Qآ"ُّ ْ5 ُ
= ََ%Qَ َ
J ) ْ ا ْ
َ = َّ "َِ# َ%Q َ Kوَ َ0ل ِاْ َأِ) =َ ِ َ : ي َ :و ُه َ َأ^َ َ َ0 Lِ ْ "ََ# ْ5aْCَ Lُ َ َ0 َ Dَ َ #ل ا ْ
َ vِDَJأُ زُرْ .َ#ا
ا ِز ّ ِ ْ#اْ ُ َ
َ"ْ6#ن َ َ0ل )ِ%َ َCَ : ي ْ َ ^َ ّ َ ْ#أِ) ُأ .َ Aَ َAوَ ُه َ ُ َ ْ#أِ) َ (ِ
َr َ Kْ8َ X = َُ ْ ِ`َ َ%Q ` َارِب َ ْBَ# ْ Jا ْ
َ "َِ ْ Zأِ) ا
َُ A
َ ُJآ َZِ
- @"َمِ َْ َ َ %َ ْ Bَ َD ْ5ْ َ َ?D ََX ْ5ِ ْ "َ#ا ِ< َ Iا ْ
ْ ِf ِ#ض َ رَ@ُ ل ا
" !"َ^ - Lا
"َ Lِ ْ "ََ# Lو@َ" َ ِ -إ
َ! ََ )ِAْ 0أدُْ ُ#هْ ِإ
َ! ا
"َ Lورَ@ُ
َ Lوَأ ْ
ُVْ َ"# Jم َهَ-ا َ ِ ُْVJإ َ َأ َ ْ ُ َُ 8ُ ْAَ ِ %ْ ِ# ْAِ ْV ي ََ َ0 ْ;ُVDل Rْ"ُ0 :وَ َْ 8 ^َ ّ ْAِ .ٍ َCدَم ُC َ َ ْGَDا ?ْ 8َ َ5ْ "ََ#آُ"ُ ََ َDَ َ5ل َهُ" ُ َ8 ِإذْ َGءُوا َِ ْ
َْAَ ْ ْVدُ َو ِْA Lِ 8 ْVُ ْ َ"#ا ْ
َ َْ .وَا
م " ا
َْ ..َ8و َروَا ُ eا ْ
vِDَJا ْ ُ = ََ ْRA َ ْ5ِ ْ"َ#ه eِ ِ-ا
ُْ " .َ8 ك َْ "َ َDت َ ُ
َ0 Lِ ْ َ"#ا َو َAذَا َ ُ"Bَ ْ0?ََDا َ
@ُ ِ) ) Rْ"ُ َDوَ ِْ ْVُ َJ8ا ْ "َ# ن َ @"َمِ َو ََ ْ َ?ْ 8َ Rْ"َC6أدُْ ُ#هْ ِإ
َ! ا ْ
ْ ِf
َق َ َ0ل َ َD : @َ%دٍ َِ L"ْAوزَا َد ََ eْCهَ-ا ا
` َارِب ِْ ِf =ِِ o8اْ َأِ) ا
َ
َ َ0 ً`َh#ل َ Rْ َ َ ْrَDوَ ِ Rَْ َdأْ@ِ) )ِD ت َ =! َ ُ َ َ َB#ء ِ) َ ُ
َDا َ َ
:و
َ َِ Zُ#ََ ْV ) َ 8ِXا ْ
ََ َ0 wَhCل َو "ََ# ٍ َA ْAِ .ً َ ْXء َ )fَِD َ
َXاب َ
ْ َ8
َ َِ Lُ %ْ Aوَ Lِ ِD ج َ
ْ َ َ 8ا
%سُ َأ=ْ َ ح ُِ ْAزٍ َG ت ٍ ََ ِ )ِAَ%Aَ )ِD َ َ0 ٍ 8ِXل ٍ n )َِ ?ََD = ّ َ !َ"#ا
َْaAء َ )ِD ا ْ
ََBCء َو ِ َْ R
َVJ `ْ َ َِ .و َروَا ُ eا ْ
َ Zِ ْCَ R8ِ#ا
َ Rْ`ِh#و
َ َ @ َْ ََ َ"Dَ RْYواَ
" َِ َA L َXاِ) ِا ْ ` َِْ ْAِ Rْrَ َD َ"Dَ L ا
%س َأَ
َ Dَ ُL%ْ Aِ )ِ%َ%Vَ Aْ ?َDَ Lُ %ْ Aِ -
^ َُ ْ .َ0هْم ي =َ ََ َ%Q #ش ا ْ
ّ ِ Aِ َC ْB#ا
"َ ْ .َ "ََ@ ْ L = ََ )ِ%Q =َ ;َBْ% = َ ْ َ ْB#ا
"َ ْ Lأ ْ َ ْ# = د َ ) ْ َ ّ "ِ#
َْرَآَ َْ# L ْ Aُ )ِD
e ُC6 @َاة َ ُ ْ"ََD ْVُ Aِ ْ َ0 َ ْAِ ٌ;G ن َأ َآُْ َر ُ
ِ َ ُ
ُ8َ ْ5ْC `ْ َ َِ Dَ .َ ْ#أِ) ُأَ .َ Aَ َAوذَآَ َ َ eُ َ ْJوَزَادَ َ Zِ ْCَ L
ْ َ0 ْCا
َ َْ#أِ) َ (ِ
َr
َ َ َAأْ`َ ِ ِِOn ْ#هْ َوَ َAأ=ْ َ @َ" ُ ا َ َ )ِ% َ Cَ mو@ََِ) َوَأ َرْ ?ََD )ِ%ْhَ ْ5ْ8 ن ا
"َ Lأ ْ ِ َ ِ َ5ِD )ِ
.َGَ= َ
Rْ"ُ َD .ٍ 0َ ْ- َ ِ )ِ ُ ْ?Dَ .ٍ 0َ ْ-إ
َا َأيْ
َ َ ْ ;ْCDِ ;َCا ْ
ِ َ6هِ". ً8َِ= ً Yا ِ ْ َ َD ْ# ك وَا ْ
َ َْت
َ َ َْ َ َ5%وَ
َ َ ْ?-َ ُOنْ َ @َJق َ :وِإَ 8 ) Lُ َ َ َِ0ا
ِ) َذآَ َهَ ِاْ ِإ ْ ا
َْ? Dِ !َ`ْ#
ُgج ِLْ%A ْ 8َ َA Iَ 6 ^ ]ْ%آَنَ َْ َ D ٍ ْY#وَ ََ eِCَ Lِ ِ ِ ْ َ َD eِ ِ ْJأوْ =َ َ َاً َِ ْAأيّ ِ Jدًا َِ ْA ع َ Aُ ً ْ َX -ُ ُO?ْ َ8 ن ِإذَا َ َG =َ ُهْ آَ َ ن َأ ََو َذِ
َ َZأ
َ : !َ`#وذَا ا
(ُ%ا ْ
َ ْ ُ%ب
َ َ ?ْ ِ َ َ ُL%و
َ َ ْ ْBُ Cا
َْ?وَْQنَ َواَ
" ََBُ ْ#َD Lا َ !َ"#ه eِ ِ-ا ْ
?َُ َ0 Qُ .Aل ا ْ
?َ ْ `َ َُ Lو
ِ ََ-5ا =َ َم ا
" Lا
م َ ِ ْAا
م َْ َD
ُ Gده cُ
ْ-Jا
ِ Yه ُِ )ِD .8 `َ ْJو
َ َُْJ8ج ِإ
َ! َ َ =! ا
َ2Gا ِ<َ ِL َ Iِ Gأ ْ `ّ Lوَا
"َ ّCُ 8َ ْJ = ِ
ّ Lوَ َو ْ " َ L
ْ َ0و
َ ْJا ْ
ِ )ِ%Cْ 8َ " 8ِ2%ْ ِgإ ْ ِ
8ِ2ْ%O
ُ =ً َأوْ َ
ِ ْJ ن ِ " !َ
َC َ L
ْ َ0إ
َأنْ َ ُV8ن ََ .َْAأوْ َدْ Aَ ًA
ً " َ ُ%Cْ َ8 = َِ6ج َِ ِْ
ِِ Lُ fَِD " Lرَ {ْGأوْ ِْ D َه َُ َ%5و َ َ )ِD ْ5
Cا
ِ ْ
ِ ِ aإ
oا
" ُC8َ َ
ُL ِfDَ .َ/د ا
=! ََ Iِ َG ّ Cُ 8أَ2ْGا ِ< َِ Lو َهَ-ا َُ ْ َ= ْAِ ِC َ 8ِ2ْ%g !َ"َ# ُe ُ 5ِ َD َ ِD ِ aا ْ
ِ َِ Lُ fِDرَ " {ْGأَ#دُوا ا
َ2Gاء َآ َ ُه َ ا ْ
َ ْ ُ5م ِ .َ/
ُ ْAا ْ
ََCب َو ِ ْAا ْ
ُْCف ا ْ
ُ ِhد َو)ِD Iِ Gا ْ
َ? ْ ن ا
"َ ّ Cُ 8َ ْJ ِإ
َ! ا ْ
ُ َaف دُون ا ْ
َُaف ِإَ
ْ ِ Lوَا ْ
َ?َْ َ5أ
@"َ (ِC
َ ْAَ ": - ^"! ا
" Lِ ْ "ََ# Lوَ َ َ0 Lُ %ْ #لَ َ َ0 :ل َر@ُ ل ا
"َ - L ) ا
"َ L َd ) رَ ِ @َ" ِ ّ (َْJا
َْ? ْ
"ِ َ َ 8ْ َ ُ َْ#ة ْ ا ْ
ُ ^ْ Aُ KِJ َ
!َ"# 6دِ ا
" ْ{ َ ُV8َ ]ْVَ Dن ا
ْ 8ِ5وَا ْ
َ ِ#ا ْ
َ?آِ َ َ 8ِ2%ْ gودَfَِD " LAذَا آَنَ َهَ-ا ا
َْ ُ
ِ ِ % ^ َ ْJ
َ )ِD eَ8 َ Bا
ْ ِ ِ
َ ْ%دَ َ ?ََVDَ ِX
Lْ"َ# ^"! ا
"َ L ن رَ@ُ ل ا
"َ - L َأ ِ ْ َJِJ `َ ْJوَ eَْrو )ِDا
Iِ ِ 6ا ْ
َ?َ2ْGاء ِ ْAا
ُ Xل ا
"َ ِ
ْJ ُ !َ"# َأآْ" Lوَا
َ-/ي ِ َِ Lوَ ِLِDد
َ
ََ .
ُ َ5ِ !َ"hا
ُJXم ا ْ
َ َْْ ُ َ5fَِD . ^َ%م ََ َ8 ;َ ِDر@ُ ل ا
"َ Lأ َرَأُ Rْ8 ْ gوَا ْ
َ َْ .وَا ْ
8ِ2%ْ ِgوَا ْ
?َ ْ ن ا
"َ َ= Lم َْ Iا ْ
َ @" َ َ0 -لَ ِ " :إ َو َ
@ ْ َن َأ َُ َ0 Lل
ِ ِZِ"Aَ ;َ ْ0َ 5 ^ KِJا ْ
ُِ َgBريّ َِ o8َِ= ْAأِ) ُ َ5ِ KِBا
%س ََ َDل ُ َ
:ه َ =ََام " َوَ )ِD
َ ْ َو ُ ْهَ ِ َ5ا ْ
ُ"ُ6د َو َْ 8
( أَن َ G ن ا
"َ !َ
َCَ Lأوْ َ ْrا
"ََ= َ 5ُ َD Lام ِ
َ? ِ Lِ ْ َ"#ا@ْ َ -ُ Dَ Kآِ َ َ ْ#ا ْ
َ َْ .وَا
م َو ََ " L
ْ 0وُ َAأ ِه ; ِ
ِ ْ َ/ا
"َ " Lأيْ ُ َAذ ِ َ ا
وم ََ ََ5
ِA Z ْrذَِ
َ ^َ َ%أوْ ُrَmت َأوْ َوَ َQأوْ َ َ ْAِ eْr َ Zو ُذآِ َ ِ َ5ْ "ََ#ا@ْ َ ْ#ذَِ
َ َ ِ#ل َِ َ5 !َ"#اِ@ْ Lا ْ
َُ !َ َ Dَ ِYC َ L َ0 ُ"g ُ ْ Aَ Kَْ-
@ َ?ْ ِ) َ ِْ ُ@ )ِD e8رَة
ًَ َآ َ َ ً ْ #ا َأوْ ِ ْ
ِ َِ .إَ A ] ا ْ
َ "َُCء ُْAَ )ِDوك ا
ْ َ "ََO ع َوِإ َ ِا ْ ِ َ G =َام ِ ْ
ْ ِf @َ<ِ ا ْ
َ َ0 ُ"ْgت َ َ5 fَِD
َ ْ#أِ) َ Iِ G ْ#ا ْ
َ
ِ ْ َ = َِ َ%Qاْ َُ ;َْaD = د َ = ََ ْ ْCَ ُ َ%Q ) َ
ّْ ِ َ6%
َ
Jا
) ْ ا
ْ َ ا ْ
َ? َْCم َ .و ََ َ0 ْ0ل ِاْ َأِ) =َ ِ =َ ّ "َِ# َ%َQ
وََ
ْ ََ2ل َXء َ
ْ َ 0َ ;ّ ِJ َ ِ8ِJأرَْ " Iا
ْ َ َْ .وَا
م وََ
ْJا ْ
َ 8ِ2%ْ ِgوُ َAأ ِه ;
ِ َ ِ ْ /ا
"َ " Lِ ِ Lوِإن َه eِ ِ-ا
َْ?رََْ .َCأ ْ ا
َ َ0 ;ْ َ hل ََ َ2ل nدَم ِ َ ْ
oا
"ِ !َ
ِ# Lاْ ="َ Cَ َ "ََD ْ 5ِ ِ ُُ-ِ ْ5ُ
َ ْR َBmت ُأ ِ = َم ا
"َ ْ5ِ ْ "ََ# L
َ َات وَا
ْ?َرْض َ "َDآَ َِ ُ%َ ْRإ@َْا<ِ; َ cا
" Lا
=َاَ "ََO -ُ %ْ Aُ ًA َ
َ . (8ِrوَ َ0ل ِاْ َأِ) ْ َُ eوهََ-ا َأَ َQ @ َى َذِ
َ eُ ُ-Vَ Dَ َZوَ َ#
"َم َ 2َ َ -ل ِ
َْ? ْ ِ Aا ْ
َ?ول ا
ِ-ي َ َGء ِ ِn Lدَم َوُأ=ِ"ِ َA ْ5ُ
َ ْR َ Lِ ْ "ََ# - َ8ْAا
@ َْBة َ0لَ ُ :ه َ َGي َ َ0ل آَن @ ِ RْCا ْ
َ6رُود ْ أَِ) َ ْB#ا
"َ َ0 Lل َ َ ْ# ) َ = َ َ%Qرِ ْ ِّ C= َ ْ َ {ُ ُ8 = َ َ%َQأ ْ = َ َ%َQأِ) َ =َ ِ َأ َْ : ًa8
َ !َ"#أنْ ََ ِْC8هَ-ا ِ ْAِ .ً <َ ِAإِ" Lوَ َهَ-ا ن ًِ#َXا َ َ ًBِ
َr َDأََ ا ْ
َ َزْدَق ِ َ ٍء ِ ِ 5ْ َYا ْ
َ .َD ُV َر )ِ%َ ْAِ ;ُGرََح َُ8ل
َ ُِ Lاْ وَا<ِ; َوآَ َ
َ ُ Jات !َ"#ا ْ
ُ ج ا
%س َ َ َg َ#اَ َ0 َ5َBِ0ل َ َD : ` َنِ َ ِ ْV8َ َ"َC6
ْ َ ْ َِ Dَ َ 5ت ا ْ
َ َء َ "ََDو َر َدتْ ا ْ
َء ِ َAَ0إَ
َْ ِ َ5 ِ ْAِ .ً <َ ِAإِِ" ِِ Lإذَا َو َردَ ْ
^"! ا
"َ Lِ ْ"ََ# Lو@َ"َ -ا ْ
َِ َaْBء َو ُه َ َ%ُ8دِي ) َ .ِ "َ/ْ َ !َ"َ#ر@ُ ِل ا
"َ - L ّ "ِ# ج َ ) ِ ْ
َ0 .ِ Dَ ُVلَ َ َ َgDَ : ن ا
"َ َ0 ْJل َ :وّ "َِ# وَا ْ
َِ/Bل ُُ8ِ8و َ
= َ َ%Qهَرُون ْ َA .ِ Jرَوَا َُ eأُ دَا ُودَ َ `
ِ Lُ َ
َ5 َ َ8أ َ58ا
%سُ
َ َ ْ?آُ"ُ ا ُِ َ5 fِDَ َ5Aِ ُJ
ُ ْAأ ِه; ِ ِ ْ /َ
ِ َ5ا
"َ Lهَ-ا َأَ (8َِr َQو َْ 8
^"! ا
"َ Lِ ْ "ََ# Lو@َ"َ َ# - B#س َ َ0ل ََ !َ5ر@ُ ل ا
"َ - L َ ْ#أِ) رَ ِْ َْ# .ََJ8اْ َ ْ #ف َ َ ْ#
ََ َ Cة َ ْB#ا
"ِ َ%Qَ Lاْ =َ د ْ َْ A َ
= ََ%QB#س َ َ َد ِ َِ Lأُ دَا ُو َد َوَ َ0ل َأُ دَا ُودَ َأَ ًaْ8 َ%ْ rر َأوْ َِ !َ"َ# Lُ َ 0اْ َ ُ َ Cْ Gه َ ُ َ ْ J َُ0َ َCAة ا ْ
َ?َْ#اب َ َ0 ُQل َأُ دَاوُ َد َُ A
ن َر@ُ ل ا
"- L ُ8َ .َAِ ْV#ل ِ :إ @ ِ ِ RْC َ َ0 R8Oل َ ْ#ا
ِ ْ َْ 2 = ََ= ْ 8َِG َ%Qزِم َ = ََ َ%Qأِ) َ هَرُون ْ َزَ ْ ْ8أِ) ا
2رَْ0ء َ
B#س َ ِ ْrاْ ْ-8َ َ
8َِGآُ ِ Lِ ِDا ْ َ َCَm ْ#م ا ْ
ُ َِ َBر ََ ِْ 8أنْ ْEُ8آَ; َُ0 Qلَ َأُ دَا ُو َد َأ ْآَ ُ َ ْAرَوَاَ ُe @" َ َ !َ5َ - َ Lِ ْ َ"#و َ ^َ"! ا
"َ L
) =ََام َوَأ"A َ )ِD ;Bgو ُ َ Dَ َ5َِ0َQت َ 5ِ َD ِ cإًْ0َ Aا َوِإِ Aا ََ?ِ ً0نْ َ َ َ َ ".َ%ِ gو ِه)َ ا
ِ) َ ُ ت ِ ْ
ِ %ْ َg َ َ دَ ِ َِ Lأ ْ " L
ْ 0َ ًa8وَا ْ
ُ َْ %
=! َ .ِ Bَ َ`g َaب ِ ْ
َ ْ#ا
ِ) ُ ْ =! َ ُ ت َآ َ َ َ0ل ِاْ Bَ#س َو َْrوَا=ِ َ Jد َ َ Aُ ْr `)ْ ٍء ََ ;ٍ ِQ َaب ِ َ ) ا
ِ) ُ ْ ا ْ
َ ْ ُ0ذَة " ََ 5ِ D
ي ْ =َ ِ َ َ0ل Rْ"ُ0 : ّ ِ# ن َ َ KِJأ =! ِإذَا َ ْR َ َAأ َآ"ُ هَ َ .و )ِDا
-َ ِ0 ُ8هَ َ ُ َ Dت َ0لَ ََ0دَة :آَنَ َأهْ; ا ْ
ِ َ6هِ"َ ََC
ْ ِ َ5َ ُِ ْa8َ .
ُ َ ِfDَ Lِ dه َ َوَ"َD -ِ0 ب ِ َِ ْC ق ََ Lُ "ْ ُVDوِإنْ َأ^َ َ ض ََ 2َ َgD ْ ََ َ0 (ِ^ُ?Dل ِ :إذَا َر ََCْ ِ
ْ ِ RْAا ِ ض ا
َ َ8ر@ُ ل ا
"ِ Lإ) َأرَْCْ ِ
ْ ِ )ِAا ِ
ْ%# ِ Lِ ْ َ"# َ Lُ "Jو َهَ-ا َُ Iَ ْ6A َ Lُ "َCَ 6وً-ِ0ا َ
ْ ُِ 8 َ Dَ Lِ d ب ِِ َْC َ Lُ "َ=?َDَ ِe Jوَ َAأ^َ َ ض وَ ََ ِ e ْJ
َْ ِ 5أوْ ِ ْ
ِ َْCا ِ ق َْ َ َAأ^َ َ ُ
ِ L َ?ْآُ" َُ َ Dَ L
= َ ُ Lا
"َ " Lأ=َه َ"
َ ) رَ ِ ُ ِْ
َْ َ0 !َ"#ه َ َ
ْ َ0نِ
ِ"` ِ Cِ D َ Lُ =َ6 ْ َ ََ Lِ "َِِ ِ Lُ "ََ َDوَ
ْ َْ 8
= ُ .ا
^ َ َم ا ْ
ِ َ6ر َ ُ "ََOا ِ َ ِDإذَا َ ا ْ
ُ ََ5ء وَا ْ
= ََ َ^ َA .ِ َ=َfِِ َ Vد ُeا ْ
ََ (ْ"Vو
َ َ Lُ ?َِ
;ّ J
ْGح ََ َ ُ5Dو " -ِ0وَا
ِ) " َأ ُِ 8َ L ن آُ" َِ ِ ْ/َ ِ RAَ َ 5ُ %ْ A ََ ;ّ ِJ8آ َ )ِDا
ْ5وَا ْ
َ IِAَ6أ
] ا
ْ َُ "َCء َ "ََO "ً ََ ْ(َ Vْ ُ ْ"Dه ُِ " ;ْDَ " .َ%5ا ْ
َ?
َْ َD . ِ !َ"#إَ=َ َA .ذَ َآَْ َُ ْ0َ ُL ?َ
ِ eد )ِD ;َ َOا ْ
ُ ُ Cم َو ََ0َ ْ0رْت ِ
ِe-ِ َ5ا ْ
َ ْ َ َD ;ِْ َ ْ
َ8ل َ
ن َذ
ِZ َ " :أ=َه َ" َأ ^ َ ََ Lُ Aه;ْ ََ ;ّ ِJ8أمْ
َ ؟ ِ ْ
َْ 0َ !َ"َ# ^ْ ََ ِL"َِِ ِ Lُ "ََ َDوَ
ْ ََ Lُ =َْ68أوْ َ َ !َ"# @ َ; َآ"َْ ًB = َ ُ ْ5ا
"ِ َ ِD !َ
َC َ Lإذَا َأرْ َ َر ِ
151
ْ#ا
` ِ)ِCD ^َJب َ = ُeَVا ْ
َ? ْ ي ْ =َ ِ َو َهَ-ا ْ َ0ل َ ّ ِ# =َِ o8 َA ُ #ت َ " ْVُ ْ َ"#وَآََ-ا ُ َ
َ ْV="َل ِ
ُِ ُ Cم ُ"ُVDَ " : !َ
َC َ L
ْ َ0ا َِ Aأ َْ A َ
{ َذِ
ِ َYِ َZه ٍ ِ ْAآَ"َم ا
` ِ )ِD ّ)Cِ Dا ْ
ُ?مّ و ا ْ
ُ ََ ْg )" " Rْ"ُ0وََ
ْ َ ي وَا
اّ Cِ ِD ِ : ْ5ُ %ْ Aآَ
ِ َ %و ْCَ Lُ َJJا
ْ ُ ََ?َ 8ِO ^ َر=ِ َ ُ Lا
"َ Lو َ
Lُ %ْ َ#ا
" ُِ 5إ
َ?
َِ ْ َ
ْ َ0 . َُ"mا )ِDا ْ
َ ْ ^َJب ِْ ?ََD Lُ %ْ A ;َ َ Jذَِ
َZا ْ
?َ ْ ُ Lَ Gآ" َِ Dَ َ 5ُ %ْ A ََ Qُ ِْ َ %َ ْCAَ ;ِ َ ْJ8و ِ ْ َCd ََ َ0 Lُ ِfDل ِ )ِD :آ"َ ا ْ
َ ْ ِ
َ ْ#أِ) =َ.َ ِ% Bغ َ ِ Lُ "َََ ;ّ Jاْ ا
2َ Gمَ وَا ْ
َ ْل ِ ََ َZ
ِ-أ )ِ%ْ#ا ْ
ِ ح ِ َا=ِ ٍ َِ َ 5ُ %ْ Aو
َ َ َ ً"ِ"َ0 Lُ Jوَ
ْ َ ُ8 َX ; Jرَ َأ ُِ ْ َ"ْ ِ
LْJَ )ِD Lل ِ ْ
ِ
) َوَأِ) ُهَ َْ8ة @ّ @ ْ" َن ا ْ
َ ِر ِ َ ْ# َ eِ
ْ َ )ِD ُeَVJ َ َD 8َِG ْ َ Cْ G َ Zوَأَ Aأُ َ ْrذَِ
َ ِ ْ َ
Jزَ8د َ Lُ %ْ َ#وَ
ْ َْ-8آُ َ ِِ ْAروَا .َ8ا ْ
َ
) . Lُ %ْ َ# َd = َ ُ Lا
" Lوَ َر ِ LDرَ ِ ِ ْ5ُ %ْ #إ
َأ َُ َ ْAِ L =ً ِ َِ L َ Aُ Z { َG ُ8ذَِ
َ ِG (8ِrا َو
َ ْ َ َ َ #و َهَ-ا َ @َ ْ ْCأِ) َو0ص وَاْ ُ َو َ
Bغ َْLJِG َ ْAِ َ5Yآ"َم ِاْ ا
) َو َْ 8 = َ ُ Lا
" LوَاَْOرَ ُ eا ْ
ُ َّ ِ 2 ) َر ِ ْ#ا
`ّ Cِ ِD َ َ ;ّ Jو ُه َ َأ=َ ا ْ
َ ْ
َ ْ ِ ِ َ8 َ
Z " وَا ْ
َ ْل ا
ِ)" َأن َذِ
َ
) ا
"َ Lُ %ْ َ# Lو َهَ-ا ا ْ
َ ْل َd =َ ;َBْ%ر ِ = َ ْ َ ْ#ا ْ
َِAfم َأ ْ ` ُ5ر َ َ َْ# Jأِ) =ََ .َ ِ%و ُه َ ا ْ
َ ْ . ُ "َ#وَ َروَا َُ eأُ َ ]ُ@ ُ8وَ ُA َأَ ًaْ8واَ
"َ Lأ ْ
oرَاْ IِD ِ 8ِJ Bغ َ
َُ ِ L ِاْ ا
=َ .#وَا ْ `ْ ِ { ا ْ
?ُ^ُ ل ا
!َ"#ا ْ
َ َا ِ#ا
ُْ?^ُ ِ
َ .وَأ َّ A ِ Gيَ َ ب َواَ
"َ Lأُ Lُ ?َِ
ُ "َ ْ#أ ْ َا ِ َأ
ِ Lُ Bَ ْX
@ َ ا
" ِ"ُe ُ"Vُ Dَ Lِ ْ "ََ# L ( َ0لَ َ َA " :أْ َ َ 5ا
َم َ ْ-آُ ُ ِا ْ ِ { ًَAُ َ%َCAى َأ ََ َ
ْ ِ Kَْ-َ%D ًrا َو
َ ْ َ َ َ8 : Rْ"ُ0 8ِOر@ُ ل ا
"ِ Lإ
َ ُ0ا ْ
َُ Cو َ َ
ُ5 ْ Gر ِ ْAا ْ
َ "َُCء )ِD ُ ْ%# ص َْBCِ
ْ َDة ِ ُِ ُ Cم ا
" ِْ v @ّ َO (َB ن وَا ِردًا َ !َ"َ# َ . ِْ Jو َهَ-ا َوِإنْ آَ َ َ ِJ َ Lِ Aِ َ َ ِ o8ِJو ُه َ )ِDا
ا ْ
َ
ن َهَ-ا =َام " َأ َ َُDل ِ LَِDإ @ ََ َ 5ُ َD َV ْ#ا ْ
َ IِْBو ُه َ َ -ِBا ْ
ََ َDَ ;َ
Cل ُ " :آ ّ; ََXاب َأ ْ
"َم َ - Lِ ْ َ"#ا
@ ِ َ; َ - ا ْ
?ُ^ُ ل وَا ْ
ُُوع َآ َ ُ
َ Lُ %ْ #وeَْr
ُ ل َ ك ا ْ
َ ْ ` َ; ذَا َ ْ)Xء ِ ْAا
-آَة ََDلَ َ
ُ ْ5آَ"َْ 8َ Aَ# ًA َ ْ# @?َ
ُ َ ُe ب ا ْ
َ ;َ
َCو َه ََ-Vا َهَ-ا َآ َ َ `َا ِ ُgص ِ َ ا
" ْْ Aَ v
ُ5ْ َ
ِ ;Jم َ Aِ َ{ْ
َ Lِ "َِِ ِ Lُ rأْ ََ َ 5د َِ 8َ َ"Dَ Lُ A ^َ َ Lُ Aا ْ
َ (ْ"َVأ ْو َ َ Gا IِAا ْ
َِ ِ"Vإذَا َ َ َر َهَ-ا ََ َ D ) َ ن َ ْ0أُو ِ َ
"َم -آَ َ Lِ ْ "َ#ا
َِ? َُ - L
`)ْء ْ#ا
َ?
ُ َ ُe ْ#ا ْ
?َ ِد
.ا
ِ) ُ-َ 8آ! َِ َ5وَ
ْ ْ َ8 @َ?
ُ َُ e `)ْ ٍء ِ
َ? ُِ ْ5إ َ َ َ ْAِ َ{ْ َ
o8ِJهَ-ا ا ْ
ََ ِ ;ِB ِfَD oنْ َ ;َ ِ0هَ-ا ا ْ
َ ِ 8ِJ َهَ-ا ا ْ
َ
ُ Y َ ٌYوَأ Aا
َْ Cَ D
ّ َ Zأ Aا
ْ#ذَ
ِ َ = َُ ْVُ Q @ُ? َ وَا
َ ُ Yو َ
ّ { ا
َ َ0 oل َ ْ
َ " : وَا
ُ ْ َ= ُ Y
ّ @ َ َْ ْAِ !َ%ذِ
َZا
ا
ِ-ي َُ-8آ! وَِ
ََ-5ا ِا ْ
ُ Lُ %ْ #ه َ ا
َْ
ُLِD !َBْ 8َ َ"َD .
ُ ل َ ن ا ْ
َ ْ َ !َ"#أ
َ َْ Lُ ْ%Aِ !َ%وِإ
َ
ْ َ َ َD ً"ِ Aُ ْVُ 8ل َ {ْ%ِG !َ"#ا
ْ ُ ْ
َ ّْ ُ َ8 !َ%ل َ ََ ُ Dى ا ْ
".َ`Bَ َJوَا ْ
ُ ْ
"eُ ُ"ُVDَ Lِ ْ "َ#وَ
َ @ ُ ا
" َِ L ُ8َ oل َA " :أَ ْ َ َ 5ا
َم َوذُ ِآ َ ِا ْ = ْ َُ ْVُ ْ َ"#أ َْ ًa8 `َ ;ِV َ ْ#هَ-ا َِ?ن )ِDا ْ
ََ"Vم ْ 8ُ َA َ 6اب َ َد
َ
َ َ
ِ .ذَ َآْ ُ ْ َ ْ
َD
@%ِ R
ْ = ْVا ْ
ُ َ-آ! َوَأ ِ ْAِ ُ َ
ُLإ ِْ َ5ر َد َِ ْ
َ .ٍ
َِ Lِ A = ْVا
ْ
َ ِ .ا
ِ) َُ-8آ! َِ َ5و ُ ن َُ -َOْE8ُ ًCA ِ َ Vْ J Lُ %ْ Aِ ُ-Oا ْ
ُ ََD ْ;ُ8ذْ َ ُJا ِ َِ-5َ Dَ Lا َُ ْE8
َ2Oق ْ? َ َ"َD Lِ dآُ; َوِإنْ َ ِِ Lُ ?َِ Lِ ِD K8إنْ َِ ْCَ ِ ;َ َ0 ن ا
َ َG ْ5ء ا
ْ ) َأ ) َو ِه َ
"َ Zا
ِ) .َ8َِm :ا ْ
ُ َّ ِ 2
"َ . Zوَا ْ
َ ْ ًُا َهَ-ا َْ A وَ
َ ُ
]َ"َO ُ ;ُ ْ Jهَ َ%وِإنْ ِا ْ ُ(6ا ْ
َ َ َ Xآَ )ِDا ْ
ُ َ (َGو ُه َ ا
ْ ِ َ َD ك ِ ْAا ْ
ْ2َgق
َِ? ُِ َ 5ا ْ ُ َ 0ُ َA !َ"َ# ;َ ْJُ َD ً"َhهَ َ% َ ْ;ُVDوَا ْ
ََ َG (ْ"Vء ُْ A
"َ َ
َُ Lأ^ْ; ْ َ8 ْAَ !َ"# َ 8ِfْ
ِ ِeِ ِْ َ !َ"#نِ )ِDا ْ
َْ ِ; َ;ْ َهَ-ا َأوْ
َ! َو َهَ-ا َ Lُ
َ LG َ َ َ8 ِ َ5Yر َ cا ْ
َِْ#fقِ )ِDا
ِ َ"h = ْ ُ; ُْ A ( َ
َ (َBآ َ َوَ َG ا
َ ْ#هَ-ا َ .وَ
َُ Lأنْ ََ Lُ
ُ8هَ-ا َ Lُ "ََ0ا ْ
َ(ْ"V َ Gاب َ ^َJب َ ْAِ ْ5ُ َ
ّ ُ َ"َD .َBِmَ0 َ"Oف َْ ا
َْ? ْ { ِ َ5ِD ) َوَ
ْ َ ِ oه َ = ْ َُه ِ eِ -ا ْ
ََ ِ#ةِ َِ ْA
ت ِ َِِ" ِ َ 5ِ ِD Lوَ
َ َُC8رَض ذَِ
ُ Cُ ِ َZم ن ُآ" َِ ِ ْ "ِ
.َ
n َ 5ُ %ْ Aو ََ َA ْ0 Lِ dوَا
َْ IِAَ6أ
ِ َْCِ ْ5 ِ ِ َ"ِ ِ Lُ "ََ0َ َA !َ"َ# ً@َِ0 ;ّ ِJ8َ ْ"ََD Lا
"ََ " َOn Zو ُه َ :أَن =
َ َأ ْْ Aَ " ًa8
"ََ Z ا
ْ?َِ
.َ8ن ا ْ
َِس َُ Aم !َ"َ#ا ْ
ُ ُ Cم َآ َ هُ َ َْ-Aهَ( ا ْ
?َ ِ< .ا ْ
?َرْ َ .َCوَا ْ
ُ5 ْ ُ6ر َو َهَ-ا َْ A
َ !َ"#ه ِ eِ -ا
رَة ا ْ
ُ ََ%زَع ُ"ْg8َ َ
Lِ ِD َهَ-ا ا ْ
َ ُْ ل َ Vِ
َ eْr ح َأوْ َ َ# " ْVُ ْ َ"#مّ ٍ َْ6ِ َ"ْ ِ0ُ َ ِD َ
َْ V َ ُ"ُVDَ " !َ
َC َ L
ْ 0ا َِ Aأ َْ A
َ " eٍ ُG ُ
ِ َZ"ْ ِ !َ"#أ=َهَ " َأن ا
`رِع ن َ 8ِْ َ (ِ6َ َDه ِ ِe-ا
َْ .َ8 =َ L ْVوَأ َA 8آَ َ =َ L ْVأوْ َُ ً%ِ َg%ْ Aأوْ ُ )ِD ِإَ Aأنْ َ ُV8ن ََ ًJِhأوْ ُ )ِD
ُ َ ِfDَ Lِ dه َ َو?ْ َ َ"َD -ِ0آُ"َ ُLوَ
ْ َ َْ َ"Cأ=ًَا ِA َُ8 oل
ِ َِ Cي ْ =َ ِ َوِإنْ َأ^ََ ُِ ْCَ ِ L = ْ ُ
ْ َ =َ ْVه ِ eِ -ا
ْ .َ
َ= .َ8ا
َِ ْ0اُ َ َBَ ْ#
;Jا ْ
ُ ََ%زَع LِD { ًُBَ َ Cْ Aا ُVَ َDن ا ْ
َ ْ ُل ِ ِ ْ ِ وَا
َ ْ َ
Kِh% ن ا ْ
َ .َ َ
َ= ٌBَ َ Cْ Aُ -ِ0ا
= َْ ْAِ ٍVه ِ ِe-ا
ْ ََDَ .ِ 8لَ إ = َْ ٍ Vو ُ َ; َْ ُ ا
ْ ُِ َ َ"Cء ََ D
!َ"#
َ ْR َ ْ َ
" ْVُ ْ"ََ#
َْ V Zا
ْ ُ"ُVDَ " .َ8ا َِ Aأ َْ A ن ِ ْ" َ َ %ْ #آَِ ٍ ِ ْAا ْ
ُِ َ "َCء " ا
ِ) " َأ ُYJرٌ ِ ع
َ َ Lِ ِ ;َ <ِ َ0وهُ َ َْ A ِ َ G ْ ِfْ"
ِ ً0ْO َ
ق وَا ْ
ُ ُ Cم ن ُ ْ َrا ْ
َ ?ْآُ ِل ِ
ِ َ ِ َ َJا ُ ُ #م َ
ْ َ5Yا ْ
َ ج ُِ ْA َ َJان ا ْ
َ ْ?آُ ل َوَ ََO ^ْنَ ِ ْAا ْ
َ َ Gعِ َ;ْ َِ َ ِ .َ^ ُْgA ْ fِْ
ِ َ5A ُ # ُ
= َ ََ Lِ ِDا
َAء @ َاءٌ ِ
َ? ُِ ْ0َ Lا ْ = ْ ِVا ْ
َ ْ َ َِ .ْ وَا ْ
َ .ُ
ََJه ُِ )ِD ِe- ن َهَ-ا ا
ُ Jظ " ا ْ
َ
ْ"َ Zا
َْ " َOأ َْr !َ"#ا ْ
َ ْ ُ Jظ َُ Aم َ ا ْ
َ ْ
ْVُ ْ "َ#ا ْ
َ َِْ " .إ
َ! ن .َ 8َ nا
َ ِ 8ِْJأَ ْRَA ُ= " Lُ
َ ْ َ0 )ِ%ْ#
"َ Zا
َْ " َOأ !َ"#ا ْ
َ َْ " .ا ْ
َ ْ َ ً@َ0ِ ;ّ J ت ََ Aَ َ"D َو ْAِ َ5Cُ Bَ ْ َ8 َAا
ِ َ ُm
=; َ
ُ5
?َ
ُ ََA Zذَا ُأ ِ َ .َ َVJأْ 8َ " !َ
َC َ L
ْ َ0 )ِ%ْ# ْ Aُ ;ِ"J
ٌ وَ
َ َ َ ٌِْgو َآَ-ا َ )ِ/Bَ %ْ َ8أنْ َ ُVن .َ8nا
ْ ْ َ َ5ْ"O ِOهَ ُُ ْ8َ ْ
َ ٌ. َ Vَ ْJA ِn
.ِ0 Zا
LfِDَ ْ5 َ ZوَXهِ َذِ
َ
َ َG .%ءتْ ِ
ََBنِ َذ
ِ َ ^"ً َو َ ُVن ا
َB hت " ا
َْ )ِ/Bَ %ْ َ َD .َ8أنْ
َ ُVَ8ن ََْC َ َ5%رُض أَ ْ =; َ
ُ ْVا
ُُ ْ;0أ ِ
َZ"ْ ِ ْVُ= )ِD َ;Oا
ْ .َ8n .َ8ا
8ِْJ ="َ
ً
َِ? ُ ْAِ Lا
َB hت َو َAدَ َ Lُ َ02َ Oا ْ
ِ َْCاض ُVَ8ن َ =َ َA ْVدَ )ِD ;َ َOه ِ ِe-ا
ْ .َ8وَ ُه َ ِ َAإذَا َ َذآَ َ ُ
ن آَنَ َLَ=َ َG ْ0 @ َاءٌ ِإ ْ = َْ ُ Vهَ-ا َ ن َ ُV8نَ ُ ( َأ ْ وَ ُه َ ِ َAإذَا َأ^َ َ َُ ْE8ُ َ"Dَ ٌCْ َ Lآ ُ;
ِ َ? َُ Lو ُVَ Dَ ٌ-ِ0نُ َأ=َ َ َأ َْDادِ .ِ 8َ nا
ِ 8ِْJوَ َه ََ-Vا َُ ِ68
= ُV8َ َ"َD L ْVن =َ"َ
ً " َِfDنْ " ;َ ِ0 ^ َ ََ Lُ Aأوْ َ Kِhَ َ ُ5Dَ Lِ "َِِ ِ Lُ "ََ َ0أوْ ُ )ِD = .َ8n ْVا
َ ;ِ"ْJوِإنْ َ
ْ ََ ْ;َ Lُ =َْ68 ا ْ
َ َ ُ5Dَ (ْ"Vدَاُ )ِD ;ِO
ْ?Xن ن َِ ْA ِ َ Zدرٌ ِ
َ? َ 6اب " َأن َذِ
َ =َامٌ " َ ْ
َD = َُ َ ُ5Dَ L = َُ"َ= َ 5ُ Dَ Lل وَِإنْ َ
ْ َْ َ ْ68 ( ََ َDل َA :ذَ َآْ ُ ْ ِإنْ َ َ َG = ْ ِ Vا ْ
ِ "ْ َV
َ; ُ )ِD َ Dَ َ
َ ِ"D
=َِا ِز َِ ْAذ
ِZ ِ َْ Jإ
َ! ا
ِ ْ ْ َ%َDدِرٌ وَ َآَ-ا ِ L"َْ0إْ 8ُ ْ"َDَ Lِ "َِِ ِ eُ 8 َhا ُُ Lُ Aه َ وَا
^ِ َ eِ ِ ُ Yأوْ َ َِ ِLأوْ ِ َِ ًCAَ َ 5وَأِ Aا ْ ( َأنْ َُ ِ ;َ ُ ْ8 ا ْ
َِ ْ"V
ْ5وَا ْ
ِ َْCاض ََDرَة .َ%ِ gوَا ْ
َ ْ ُ0ذَة وَا ْ
ُ ََ د .َ8وَا
َ .َJِh%وَأ Aا
8ِْJ َ َ "ِ#ا ْ
َ َْ .وَا ْ
ُ َ ْ% =َ ْAَ ْ%ِ# L ْV ُ5Yرِ ُ ِ
ُُ%و ِرَ ِeأوْ ِ
ُ
َ .َ"#وِ
ََ-5ا
َ "ً َواَ
"َ Lأ ْ = ْ َ Aُ Lِ ْ َ Vَ eُ Eُ َhOأآْ َ ُ ِِ ْAإ^َََ-5َ ِ"Dَ Lا َذ َآَ ُآ" ُِ ْA ) رَاَ Lِ ِAأوْ
َِ" َْ ٍ 5أوْ ََ ْJذِ
َ ْ;َ َZ ِ ُ
ِ
ٌhء َر ِْ A ِg ُْ A
!َ"#
َ َZ ْ ََ َDل ِ : :إنْ َأ َآ َ; ُ ?ْ َ َ"َDآ;ْ َ )fَِDأَOف َأنْ َ ُV8ن َأ َْ A =ِ َA ْVإذَا َأ َآ;َ ِ ْAا
ْ َذآَ َ ُ َ Lْ?Xأ ُ?ْ 8َ Lآُ; ِ ْAا
آَنَ ا ْ
ََ ْAِ (ْ"V
َ َA ّ;Jأ َآ َ; ِLْ%A َ ْ%#آِِ ُ
َDَ َ8ا ِ 8َ َ
: ُ #م .َ8nا
ِ ;ِ"ْJ َو ُه َ َأ ْ ُْgAَ ًa8ص ُِ ْA ِ ْ َJِJ ^ )ِD RَِQ KِJا
َ ْ
َ "Lو َهَ-ا َ
= َ ْ =َ ْ;َB% =َ ُeَBوَأ ْ = .َ ِ%وَ^َ ِ ( َأُ َ َ ّ)Cِ gوِإ
َ ْ ِ Lذَ َه َ ) وَا
َ % `ّ Bِ ْC َ
Jوَا
B#س َو ِ َِ َ0 Lل ا
ْ َ َ ْ#أِ) ُه َ َْ8ة وَاْ َ َ Z ) َذِ
َ =َ ِV ( ُ ا ْ
َُ ْ"V
B#س أَن َ #وَاْ َ @ ْ" َن َوأَِ) هَُ َْ8ة وَاْ ُ @َ ِCو َ ) َو َ ّ "َِ# ْ# َ . Lُ %ْ #و َروَى ِاْ َ eِ
ْ َ )ِD 8َِG ` ُ5ر َ ) )ِDا ْ
َ ْ وَا
` ِّ ِCD
Zذَهَ( َ ٌ.Cَ aوِإ
َ! َذِ
َ ِ Lُ %ْ Aِ cإ
َ ْ ْrهْ ْE8ُ :آَ; وََ
ْ َ
ْ ََ Bْ 8 @ ْ" َن َوَأُ ُهَ َْ8ة َو َ @َ ِCو َ =! َ َ0ل َ ْ ُْE8آَ; َوإِنْ َأ َآ َ; ِ ُL%ْ Aا ْ
َ (ْ"َV ا
^َJب َ Lُ %ْ َ#وَ0 ْAِ eْrا ْ
?َ ْ Bغ َو َ َ0لَ َذِ
: َZا ْ
َِAfم َأُ َ ْ ْaا
ِ 8ِ6إ
َ! ِ ْ
َْ َ0 ) L
ْ 0َ )ِDا ْ
ََِ 8وَأ )ِD Aا ْ
َ Zِ
َAوَا
` ِّ Cِ D
( ِ " :إذَا ^ْ ا ْ
َِ ْ"V @" َ َ -أ َُ َ0 Lل َ )ِD َ ْ#ر@ُ ل ا
" !"َ^ - Lا
"َ Lِ ْ "ََ# Lو َ ) َ ` ِّ %
َ g َ ْ#أِ) َ .َBَ"Cْ Qا ْ
ُ ي َ ِ 0َ ٍG @ٍ َ%د َ رَوَى َأُ دَا ُودَ ِِْ f
َ# (َْCX ْ #و ْ ُ =َِ o8 ) َِ ْA @ َ ا
" َِ ْ;ُVDَ Lوِإنْ َأ َآ;َ َِ Lُ %ْ Aو ُآ;ْ َ َAر دتْ ُ8َ Zْ"ََ#ك " وَ َروَا َُ eأ ْ ًa8ا
ّ <ِ َ
% @"َْ Rآ"َْ ZَBو َذآَْت ِا ْ َأرْ َ
152
َ ْ #ان ْ = َِ َ%Q
َ : eِ
ْ َ )ِD 8ِG َ ْ J َ#ا ِ َُ8ل َ
َُ Lأُ َ َ0 .َBَ"Cْ َQل َ َ8 :ر@ُ ل ا
"َ -َ َD Lآَ ََ e ْJوَ0لَ َُ A ن َأ ْ َ eّGأ َ ْ# َأِ َِ L
َ ْ#أِ) ِإَ8س وَ ُه َ ُِ َCAوُ0 ْ .َ8ة َ# ) َ =ّ ْ Jدَِ%8ر ُه َ ا
ِ h = ََ Aُ َ%Q ! َ ْB#ا ْ
ُ !َ@ ُA ْ 28ِ2َCه َ ا
"=ُ ِ ّ ) =َ ََ َ%Q ّ# َVر ا ْ
ِ َ"ُV
ْ َ?َDدْ َرآَL !َ"#ا
@;َ ا
َ ;ُGآ"َْ LB @" َ َ َ0 -ل ِ :إذَا َأرْ َ َ Lِ ْ "َ#و َ
ْ#رَ@ُ ل ا
" !"َ^ - Lا
"َ L ) َ @ّ @ ْ" َن ا ْ
َرِ ِ َ ْ#
( َ @ ْ ِCا ْ
ُ َ َ
@ ْ" َن ََ . ًD ُ0ْ AوَأA َ ْ#
( َ @ ْ ِCا ْ
ُ َ َ ْ# ْ0َ Lُ ?َِ Lُ "َ"#رَوَاَ ُeأُ ََ0دَة َوَ eَْr َ 8ِG ) ُِ Qإن ِاْ َ َو ََ ْ0أآَ َ; ُِ ?ْ َ"ْ Dَ ُL%ْ Aآ;ْ َ َِ َA
َ !َ"#أ ُِ Lإنْ َأآَ َ; ََA ْC = َ َ" ُ ْCَ Lا
ْ َُ "َCء َ َ . eْrو ََ ْ0 َ o8َِ= ]ِCaأِ) ََ .َB"َCْ Qو َ َ !َ"#ذِ
َ َZورَا ُAا َ ْ ِ#يّ َ =َِ o8 ُ5ْ 6ر َ ُA َ Dا َ ا ْ
ُ
!َ"َ# Z
َ َ !َ`gأ ُِ Lإ َ َأ َْ A Zوَا ْ
َ .َ
َJهْ 8َ َ
eِ ِ- Lِ #وَ َْ?َ َ
Lُ fَِD e ْJس َِ
َِ- َ ?ََD ْ6آ َ; ِِ ُ6ِ
Lُ %ْ A Lِ ْ َ"#ا ْ
َ ْ; وََ
ْ َِ 8 ِا ْ ََ َhDَ LBِ=َ^ َ َYل َ
ُhر َ %َ Dا
` ِ)ِCD َ 6ارِح ِ ْAا
َ L
ْ َ !َ"#واَ
"َ Lأ A?َDَ . ُ "َْ#ا ْ
َ َ Z
َ َ Lُ %ْ Aِ َ5Yأ َُ Lأَ ْA ف ِ َAإذَا َأ َآ َ; َِ Lُ %ْ Aأول َو ْه"َْ 8َ Lُ fَِD . َ ْ
ِ َ"ِgِ L
^َ َ%َJأ ُُْJ8َ َ
Lم َأآْ; َ َAأآَ"َR ) َِ ْAأ ْ َ8ِOوَاَْOرَ ا ْ
ُ ّ ِ َ2 ْ%#ا
ْ َ ْ%#ا ْ
ُ5 ْ ُ6ر َو
َ َُْJ8م ِ ُJم َ َAأ َآ"َِ Lُ %ْ Aِ ْR ( ْ َ َDَ !َ"َ#أ َ5آَ ْ
ِ "ْ َV
ب َو ََ e ْJوَأ َْ
َ5fِDَ ًa8 ِ ْa = َ ُ
َ0ا َ َ5 ِ"ْC َ ِV ْ 8ُ َ
Lُ ?َِ
:آ َ ُ "َC8ا ْ
َ
ِ (ْ"V =َ .َ ِ%وَأ ْ ِ Lُ %ْ Aا
ُhر وَا ْ
َ َ6ارِح َوهُ َ َْ-Aهَ( َأِ) َ
) )ِDا ْ
َِْDfح ِ :إذَا َ%"ْ ُ0 ِإ َ َو َر َد )ِDا ْ
َ )ِD َ
(ْ"Vا
َ ْhوَ َ0ل ا
`ْ َأُ ّ "َِ# ْ ََ َْ# !َ Cْ ُ Dذ ِ
َ َZوَأّ %
َD ًaْ8 ُ َ "Cإِ
َِ? ْآ"ِ ْAِ َ5ا
= َL ) َر ِ َ (hهَ-ا ا
ْ ِ I8وَا
ْ ِ( ِ
َ %ا
` ِّ Cِ D ُJم َ َAأآَ َ; ِ Lُ %ْ Aا ْ
ََ َA 8ِْJ َ )ِ Dَ (ْ"Vأآَ َ; ِ Lُ %ْ Aا
َ ْhوَ5ْGنِ َوَأ ْ َ َ Vا ْ
ََ )ِdأُ ا
َْ 8
َ . ُ "َ#وَأ Aا
ْ ُ َ َد َ)5ِ َD .َ8ا
ِ) َ ََX ْAِ Iهَِ cأوْ ٍ َ# Iِdْ َAل ُ َ َDت ِ;ِJ َ َ"Dَ َZ
َِ- @ ْ LَJBوَ َ َ !َ
َCأ ْ
َِ َ 5%َْ .َ8واَ
"ُ L !َ"#ا
ْ ا
"َ L
ي :هِ)
ّ ) ا
ِ) َ َ َدى َ ْ ِ )ِDوَ0لَ ا
َ ;َBGوَ َ0ل ََ0دَة ِ :ه َ
ُ َِ ْA B#س :ا ْ
ُ َ َد .َ8ا
ِ) َ ْ ِ ْ#اْ َ َ َ0ل َ ْ ّ)"َِ#أِ) َ .َJ"ْ َm
= َ5ا ْ
َْن َوََOج َ َG =َام َوِإنْ َ ْrهَ
ََ َ)5ِ َD َ5 ( ََ Kْh
َِ B) ا
ِ) َ ِ ْR َ َA ا
ِ) َ ََ ;َBَG ْAِ Iأوْ َ َ َدى َ .ْ ِ )ِDوَأ Aا
َ 5ِ Dَ .َJِh%
ن َء ا
?ِْo ِ َ5%ْ Aا
م َو
َ ْ ِ َ5Jَْ-Aَ ْAوَا
َ .َ
ُCْ Aَ !َ%Cْ َ ِ .َ"ِCDَ .َJِh%أيْ ََ .َ= ُh%ْ Aوَأ ْآ َ َ َِ َAد َه ِ ِe-ا ْ
َِ )ِD .َ%ْ Bآ"َم ا ْ
ََCب ُِو ِ
@ ُ َْ َ5ِD ;َ ِ Cء َ ْ#آَ .َ"ِJوَأَ Aه َِ َDَ ِe-ل َ ْCا
َJ%ة ِ :إ َ ُا ْ ] .َBِaَOوَ
َ َ ن َآ ّ ] َ (ِaَOو
َ ََ ُ
ُ8 َ ْ#آَ ;ِJوآَ ّ ن َ َ ُ
َُ َD
!َ"#ا
ْ?ِِA o ) َِ ِء ا
ْ?ِّ َُ
ِ َ5ِD oل َ َ .َ"8ِ mوَ َ0ل َِ ْ5aْCإ َ ُأ ِ َ َ .َ8ِm @ َء َآ َ َ ْ5
ْ 0َ )ِD ا
?ُِْ َ5?َ
ِ oأَْ6Aَ ْR8َ ِ ْGى ا
َْ? ْ
َ5ْ"َ# َ#ا َ
َ " IُBأيْ َ َA ] ?َ
ِ (ِaَOن ا
ْ?َِ َ ْ
Aُ oد ِ ْAأَول ا ْ
ََ"Vم َوَ " !َ
َC َ L
ْ َ0وَ َAأ َآ َ; ا
َ ْ#آَ ;ِJو َآ ّ ف َ ِ َ"g َأول َوهْ"َِ ِ .
ن ََ َ@ ْ0ل ِ َ5%ْ Aا
م َوَ
ْ ِ;ِJ َ َ"َD َ5Jَْ-Aَ ْA =َام َوِإنْ آَ َ ) َ َ 5ِ Dَ Z َأ@َ َأوْ ََ ْ5Dأوْ َ ِ َأ ْو ذِ<ْ( َأوْ َآ"ْ( ََ َ?Dآ َ; ََ ِ
-َ ِ ْR َ َ Dَ َ5aْC
َ Jم ا
"َ Lذِ
!َ"َ# َZا ْ
ُ ِ%Aِ ْE َ Dَ Z ن َ َAأ ْ ;َ َaDا
ْAِ IُBا
`ة َأوْ ا
ْ ََ ِCBأوْ ا ْ
َََBة َأوْ ََ ْJذ
ِ َ ع َو َ ْ0آَنَ َأهْ; ا ْ
َ6هِِ"ُ ?ْ َ8 .آ"ُ َ ِ ْ
ِِ َ ْGf
َ ِة َو َذِ
ِ َZإ َ =َة ُْ A َ َا ُر ُآ َُ-ِ Lآَ ٍة َوَ ِLِD ِ Aِ Lِ ْ َ"#ا َْ Vَ Aْ ?َDَ L ْ Aَ (َBَ@ َ َ َC ْ #دَ e َو " L
ْ َ0إِ
َ َAذآ ْ ُْ " َ ِV ْ 8ُ َA !َ"َ# ِ<َ#
B#س L
ْ 0َ )ِD ِ ْ#اْ َ َ : .َJْ"m ) ْ أَِ) َ ّ "ِ#
َ0 " IُBلَ َ " L
ْ َ0 !َ"#وَا ْ
ُ .َ%ِ َgْ%وَا ْ
َ ْ ُ0ذَة وَا ْ
ُ ََ د .َ8وَا
َ .َJِh%وَ َAأ َآ َ; ا
َ ُC8د َ
ِي @ ْBَ ُG ْ ِCوَا ْ
َ
َJا ْ
َْ B َ ْ# ي َ ) َ .و َآَ-ا رُ ِو َ " ِإ
َ َAذآ ْ ُْ " َ ُ8ل ِإ
َ َAذ ََ ْAِ ُْ ْJه ُِ َ
Eء َو Lِ ِDرُوح ََ َ 5ُ َD eُ ُ"ُVDذ ِآ ّ
) )ِDا
ْ .َ8إِن ّ ِ"#
َ ْ# َ ْ#أِ َِ L َ J َ Aُ ْ َ Cْ G َrث =َ ََ َ%Q = ْ ْ ِ =َ ََ َ%Q ّX @ ِCا ْ
?َ َ ي َوَ َ0ل ِاْ َأِ) =َ ِ َ َ%Qَ َ= :أُ َ وَا
ّ
`ْ َوBَ#د : َ
َ0
ْ =َ َُ َ%Qه َ َ J = َ َ%Qا ْ
ُ= َ َ%Qا ْ
َ@ِ َ َ : 8ِG َ َ5"ِْGِ ِ ْRaأوْ َ . ْ;Vُ Dَ َ5%ِ ْ Cَ ِ ْRَDَ َmوَ0لَ ِاْ َ ََ َ5Bِ َ-َ ِ ْRCأوْ َرآَ َ ََ A
Jك ًَ8ا أَو ) ُ َ ) َ َ0ل ِ :إذَا َأدْ َرآَْ Rذآَة ا ْ
َ ْ ُ0ذَة وَا ْ
ُ َ َ د .َ8وَا
َ .َJِh%و ِه َ ّ "َِ# ْ# ْ#ا
َْJرِث َ ` َْ ّ)Bِ C ْ#ا
ْ َ = َ ُ ْ# =6ج َ =َ ََ َ%Q
!َ"# ن ا ْ
ُ َ-آة ََ َJ َ ْAآَ َ َJِ ْRآ ٍّ ُ َ .ل َ ْrوَا=ِ َأ Jaك َو َ ْ َ #وَا
ُ ْ ْBَ # َ َ
Jو ََ0دَة َو ُ س وَا ْ
َُ َm ْ#و ٍ ي َ ِرَ َ5ْ"Vُ Dَ ً"ْGو َه ََ-Vا رُ ِو َ
= َْ0 . ;َB%لَ ِاْ َوهْ( = َ ْ َ ُ5 ْ Gر ا ْ
ُ ََ5ء وَ ِ َِ َ0 Lل َأُ =َ .َ ِ%وَا
` َِ ّ)Cِ Dوَأ ْ ) =َ"َل َو َهَ-ا َْ-Aهَ( ُ َJة ْCَ َ5ِDا
َ ِ5َD Kْ- ََء ا ْ
َ
ٍ ْ)Xء ُ-َ 8آ! ِ َ5%ْ A؟ َوَ0ل ي َ =! َ ُْgج َأ ُْ َCAؤهَ ََ َDل َ َ
: Zِ
َAأرَى َأنْ -َ ُ8آ! َأ
َ Iُ ُB َ5Dَ ْ Gا
ْ#ا
`ة ا
ِ) َِْg8ق َ @ ِ َ; َ Zِ
َA ُ
`َ ْJةَ َ"َD ن َ َ َ"َ ْ0ا
ق ََ eْ5أ َ َى َأنْ -َ ُ8آ! َ ;ْBَ0أنْ َ ُ 8ت َْEُ Dآَ; ََ َDل ِ :إنْ آَ َ !َ"#ا ْ
َّ َُ Dَ wْBV ُCْ 8َ IُBaو َ ْ#ا
@ ِ َ; َ Zِ
َA ُ (َ5X َأ ْ
َ َDَ eْ5ل َ )ِ%Bِ6Cْ 8ُ َ
:هَ-ا
َ َLَ
;َ ِ0 Lُ %ْ Aِ wِC8 ( َDَ Lِ ْ "ََ#ق َ Lُ
َ ;َ ِ0 ً@?ْ َ Zوَ ََ Q َmاَ َ"َD LDأرَى ِ ََ
ِ- ب َأ ْن َأ^َ َ َأرَى َأنْ ْEُ8آَ; َوإِنْ آَ َ
= َ ُ Lا
"َ . Lوَهِ َ َ"Dَ َ5%ْhَ cأيْ َأنْ ُ ْEآَ; َهَ-ا َْ-Aهَ( َ Zِ
َAر ِ X ُCْ َ8 (ْ<-
َDو !َ"َ#ا
`ة ََ َ5%ْhَ (ُْ َDو
َ َ (ُْ 8ا ْ
?َ َْCAء ََ َDل ِ :إذَا َ
َJج ِإ
َ! َد
ِ; ُ.َ8ْ"
ِ َgA َر ا
ِ) ََ" َ ا ْ
َ َ َJان ِ َ5ِDإ
َ! =َ
َْCَ wِCَ8 َ
.هَ َْ َ D = َ ُ Lا
" ْAِ Lا
@ َ ْ Zِ
َA ُeَ%رَ ِ ا
َْ# .َ8مّ ِ َ ِDا ْ
(؟ ِ { ًَAُ َ%َCAى َأَ َ
ْ ِ Kَْ-%َ َD ًrا َو
َ ْ َ َ 8ِOأ َُ َ0 Lل َ َ8 Rْ"ُ0 :ر@ُ ل ا
"ِ Lإ
َ ُ0ا ْ
َّ ُCو َ ْ#رَاَ ْ IِD َ ِ ْ J
َ ِJ َ . ُ َ"#و )ِDا
َواَ
"َ Lأ ْ
ََ ْYَCDوَأ Aا
َ ُ Dَ ُ Yى َ Zأ Aا
ّ = َُ َْ# ْVُ Qذِ
َ
ّ وَا
َ ُ Yو@َُ? َ { ا
ََDلَ َ َA " :أ ْ َ َ 5ا
َم َو ُذ ِآَ ِا@ْ ا
"َ ْ َ
eُ ُ"Vُ Dَ Lِ ْ "ََ# L
ن ا
-آَة )ِDا ْ
cْ"َJ " Kأَ
َ ِإ َ ًD ُ0ْ Aَ َ #و ُه َ َأ^َ ّ ُ ْ# ) ََ ً# ُDْAوَ َYَ Lِ ِDو ُر ِويَ َ ّ %ِ h o8ِJا
ِ-ي رَوَا ُeا
ا َرْ ُ0 َ ".َ`Bَ Jو )ِDا ْ
َ ا ْ
َ
َاء َ ْ#أِ) ا ْ
َْ C = د ْ @ََ" ََ .
ِ ْAِ َ%روَاَ .َ8 = َ َوَأهْ; ا
o8ِJا
ِ-ي رَوَا ُeا ْ
َِAfم َأ ْ ُ"6ا ا ْ
َ? ْ ُ{ َأنْ َ ْ2هَ A?َDَ "cا ْ
َ وَا
"َ .Bو
َ َ َْ C
َ2َ Gأ َ . " Zْ%َ#وهُ ِ-gهَ
ََ? ْ ِ Dَ )ِD Rْ%َCm cْ"J؟ ََDلَ "
َ ْ َ َ ْ#أِ َِ َ0 Lل َ َ8 Rْ"ُ0 :ر@ُ ل ا
"َ Lأ ُV َ َAن ا
-آَة ِإ
ِ ْAا
" .Bوَا ْ
َ ) َ ا
ا ِر ِّ A
!َ"#ا
َ َ0 " (ُ%ل َُ6Aهِ وَاْ َ K َْ 8ُ َ
َA !َ"#ر !َ"َ#ذَْ )ِD LJا ْ
cْ"َJوَا
"َ .Bو ََ " L
ْ 0وُ َAذ ِ َ ُ Jل َ ^ KِJوََ
ْ Aَ Lُ % ِV =َِ o8 َ
ْ%#هَ ًBآَ َ ْRا ْ
ََCب ِ َG )ِDهِ" ُJَ ْ-8َ َ5نَ ِ ن ُ ُ @ َ ) َ .ِ <َ ِ َ"َQو ِ = ْل ا ْ
ََ َ0 .َBْCVل اِْ : ْ8َ ُGوَهِ َ =َ6رَة َ : ْ8َ ُGآَ َ ْRا
ِ (ُ%
ْrوَا=ِ َ !َ5َ%Dا
"L !َ"#ا
َ (ُ%و َآَ-ا َذ َآَ َُ e َ Lُ َ ُCa ن ا
"َ ْJو ََ 8 `=ُ َ Zا
َ Kِ<َ-وَ ُ8 ُJaنَ َ َAأ َ5%ْ Aِ ;َ Bَ ْ0إِ
َ! ا ْ
ََAِ ِ RْBءِ ِ ْ" َ وَ ََ %ْ 8
ْ%# ن ُْ-8آَ ِ َ5ْ"ََ#ا@ْ ا
" )ِD Lا
ِ Kْ- =! َوَ
ْ آَ َ ْ%#ا
َ (ُ% َ ْ5ِ ْ َ"#أآْ; َه ِ ِe-ا
Kِ<َ-ا
ِ) ُِ ْR"َ ِCD = مَ َ َ Iِ%و َ َ ْ#هَ-ا ا
َ ا ْ
ُ َ ِ%Aِ ْE
ُ َA 8ِJأ ِه ; ِ ِ ِ ْ َ/
ِ Lا
"َ Lو"!َ
َC َ L
ْ َ0 َ !َ"#هَ-ا
َِ? َُ َ َ َْ0 Lم َ ْ َ ;َ Jهَ-ا َ `ْك ا
ِ-ي =َ َ Lُ Aا
" Lوَ َر@ُ
َ Lو ََ )ِ/Bَ %ْ 8أنْ ُْ 8 ا
ْAِ (ُ%ا
@ ِْ
َم ِ ْ
?َزْ
َ ِم وَا=ِهَ زُ
َ َو Kَ ْ ُ َْ0ا
2اي ََُ Dل َز
َ َو َ ْ0آََR ن ا
ِ ْ َ ْVُ ْ َ"#أ ّ َ58ا ْ
ُ َ ُ%Aِ ْE
ُ ا ِ ْ
?َزْ
َمِ " َأيْ =َ َم َ َوَأنْ َ
ْ َْ ِ
{ Lْ"ََ# َ ْ
َ ٌ;ْ r !َ"#ا
ْ ْ;َC ْ َ َ
َOوَا
ُِ o َ !َ"#أ=َهَ َ ُVْ Aب ِا َْ ْ;َCDو َ َ0ِ ْ#اح َ .َQَ"َQ َB#رَة َ ) ِ ن ذَِ
َ َZو ِه َ ا ْ
ََCب َG )ِDهِِ"َ ْ َmَCَ 8َ َ5
ْ)Xء fَِDذَا َأَ5َ
َG { َ Lِ ْ "ََ# َ ْ
َ ;ْ r !َ"#ا ْ
َا=ِ َأ ََ )َِ Aر) َو !َ"َ#ا
َْ )َِ5َ َOر) وَا
ُِ o ْ)Xء َ .و ِ ْAا
%س ََ َ0 ْAل َ ُVْ Aب َ َ
َ Zأُ (َ"mا ْ
َ
ْ َِ ْAه ِ eِ -ا
َْ?زْ
َم َه ََ-Vا ََ 0ر ذَِ
َ @ ِ ْ
َم َ ُO?ْ Aذ َِ ْA @ ْ5ا ْ
َ? Lُ َ"Cَ Dَ ْAأَوْ ا
َ َ َ )ْ5%آ َُ Lوِإنْ Iَ َ"َmا ْ
َرِغ َأَ#دَ وَا
ِ ْ َ Iَ َ"h َ َD
َ ْ #ن ْ َ ْ8َ Gو ُ ِ ََ Bَ Oاْ ُ Jأَ ْ 6Jج ْ َُ A Bح =َ َ َ%Qا ْ
َ = َ َ%Qا ْ
ْ َJAُ ْ َ
َJا
َ 8ِGوَ َ0ل ِاْ َأِ) =َ ِ َ : َ ْ َ Cْ G َ
ي َ#
ُ نَ ِ )ِD َ5ا ْ
ُ? ُAر َو َآَ-ا رُ ِو َ
ُ ا ِ
َْ?زْ
َ ِم " َ َ0ل وَا ْ
?َزْ
َم َِ0اح آَُ ا َِ ْ َ ْ
8
َ ْ ِ
B#س " َوَأنْ َ ْ َh#ء ِ َْ#اْ َ َh#ء َ َْ# َ
J
ُ نَ ِ َ5ا ْ
ُ? ُAر َو َذآَ َ َُ A
َ ْ ِ
) َِ0اح آَُ ا َْ 8 B#س ِه َ =ن َوَ َ0ل ِاْ َ ِيّ َوَ ْ ;ِ َُA ّ)Cِ gوَا ْ
َ
َJا ْ
َْ B َُ6Aهِ َوِإَْاهِ ا
َ %
153
ْ ِ !َ"#دَا ;ِOا ْ
َ Iِdْ Aَ َ5ِD .َBCْ Vا ْ
ََ5اَ َ8وَأ َْ Aال ا ْ
َ.َBCْ V ن َُ8ل َ
ُُ Lه ُ%ْ Aَ ;َBب َ ^ َ%آَ َ ^َ%م َُ wْ8َ 0 َ َYأ ْ ن َأَ ْ# @َJق َوَ eَْrأ ْ ِإ ْ
)ِD R َ Lُ %ْ #و ََ َBQ
ُCGا ِإ
َ ْ َِ Lو
َْ َ ُ
ِCْ 8ا َ َ َO َ Dَ ْ5ِ ْ َ"#جَ َ
ُ َ5%ْ Aِ ْ5رَ َ َ ;َ Vَ X @ َْ .َCBأزْ
َم َ ُVْ Aب َ َJَ 8َ َA َ5ِDآ ُ نَ َ Aِ Lِ ِDأ ْ َ eْ%# ن ِ Lِ ِDآَ َ
َ َ5ِDوَ )ِDأ ْ َ 58ِ8ا
َْ?زْ
َم ََDل رَ ِْ 8 @ ََ Aُ ;ِ# ِ َ Gإ َْاهِ َوِإ ْ َ;Oا ْ
ََ .َBCْ Vو َ @" َ َ َ
-د َ ) !"َ^ -ا
"َ Lِ ْ "ََ# Lو َ َأن ا
ّ Bِ % ِ ْ َJِJ ا
) !"َ^ -ا
"L ( ا
ّ Bِ %ِ َ"m ج َ )ِD َ َ O
َ َ
ُ`Cْ G @َاُ ْ Zِ
َA ْ .َ0 ن ُ َ KِJأ
َ َِ َ5أ ًَا َ .و )ِDا
َ ْ ِ ْ5ُ "ََ َ0ا
" ُ "َِ# َْ
َ Lا َأ ُْ 8َ ْ
َ َ 5
ّ aهُ َ gجَ ا
ِ-ي َأ ْآَُ 8َ َ
e @َ ْ
َ ْ?َْ
ِ Rزْ
َ ِم َه;ْ َأّ ُdهُ ْ َأمْ
َ ؟ ََ D َ0لَ ْ َD ِ ْ8َ G
@" َ َ -وَأِ) ََ ْVو ُه َ ذَا ِهَBنِ ِإ
َ! ا ْ
َ ِِ َ5Aُ .َ%8 َ Lِ ْ َ"َ#و َ
"ِ ِإذْ ذَاك @َاْ 8ُ ْ
َ .َ0 ن ُ َ Zوآَ َ ُ ّaهْ َآَ
َِ- ُْg8َ Zج ا
ِ-ي َُ 8َ َ
eَْV8
َ َِ .َِ َQ َ5وُ .َ
َِQآ ّ; ذَِ
َ ْ Rا ْ
َ?زْ
َم َوأَ ْ َِ Qُ ْ5ْCBإ ُِ Lا@ْ َْ َ َ َ0ل َ َCَD
َ ْ#أِ) =ْ َ َة ََ ْ#رَGء ْ َ َ َْ # ْB#ا
ْ َ "ُِ ْ Z َ ْ# ُ ْ#رَ .َ0 @َ" َ ََ ْCذِ
. َZوَ َروَى ِاْ ْ َAدُ َو ِْ c8َِm ْAِ Lِ 8إ َْاهِ ْ َ 8ِ2َ8 َُ Qأ ْ
@ َ ًِ<َmا َ :وَ0ل َ ْAِ َIG
َ َأوْ َر َ @ َْ َ َأوْ ِا ْ @" َ ِ"َ8 ْ
َ " -ا
َرَGت ََ 5 Vَ َ ْA ا
رْدَاء َ َ0ل َ َ0 :ل َر@ُ ل ا
" !"َ^ - Lا
"َ Lِ ْ "ََ# Lو َ
َ6Aُ ْ#هِ @َ5م ا ْ
ََCب َو ِآَCب َDرِس وَا
وم آَُ ا ُAَ ََ َ8ونَ َ .و َهَ-ا ا
ِ-ي ُذآِ َ َ ) ِ َُ6Aهِ َ L
ْ 0َ )ِDوَأنْ َ
ْ َْ
ِ ُ ا ِ ْ
?َزْ
َ ِم َ َ0ل ِه َ
@َِgرَة َرَة َو )ِDا ْ
ِ َر ُأَْOى َواَ
"L
َ )ِD َ5َ ُ" ِ ْCا
ِ ْ )ِDا ْ
?َزْ
َم َأ ِ َ ِ "ْ ِ
.َ# ُdْ Aَ َ5ر ٌَYَ Lِ ِDا
" ُِ 5إ
َأنْ َُ8ل ِإ ُ ْ5آَُ ا ْ َ8
ْ gوَا ْ
َ ْ
ِ ُ%Aَ nا ِإ َ ا ْ
َ ن ا
"َ 0َ َْ0 LَJBْ ُ@ Lنَ ََْ َ5%و َْ ا ْ
ِ َر َوهُ َ ا
ْ َ ْ
ِ َ ََDل ِOn )ِDا
رَة َ َ8 " :أ ّ َ58ا
َ 8ِ- fِDَ .َ"# َأ ْ
` َْhن َأنْ ْVُ %َْ Iِ0 ُ8ا
ْ ََCاوَة وَا ْ
ََa/ْ Bء ِ -إ
َ! ُJ"ِْ ُ ْVُ "َC
َ eُ ُB%ِ َGنَ ِإ َ ُ 8ِ8ا
` َْhن ْ َD ;َ #ا
وَا ْ
َ?َْب وَا
َْ?زْ
َم ِرَ ْAِ {ْG
ْXك َوَ0 َ .َ
َ"dوَ .َ
َ5َGو ِ ) َو َ r
ُ ا ِ
َْ?زْ
َمِ َذِ
َُ " cْ
ِD ْVأيْ َ َ cْ
ِD LِmَCو َ
َْ ِن " َ .و َهَ-َVا َ َ0ل َه َُ " َ%5وَأنْ َ ْ َ ُ5َ%ْ Aُ - L
ْ َ0
ََgة )ِDا
َْ? ْAا
ِ-ي ُ8ُِ8و َ َُ . Lآ َ رَوَا ُ eا ْ
َِAfم
?َ
ُ ُeا ْ
ِ
َُِgو?َِ ُeنْ َُBُ Cْ 8وْ 8َ Qُ ُe ِإذَا َ َ ددُوا ُ )ِDأ ُAرهْ َأنْ َْ 8 َأ َ َ Aا
" Lا ْ
ُ َ ِ%Aِ ْE
ْB#ا
"َ َ0 Lل َ :ر@ُ ل ا
"L َ ْ َِG ْ# ْ Jا ْ
ُ ِْVَ %ر َ َ Aُ ْ# = َ ْ أَِ) ا ْ
َ َا
ِ) َ ْB#ا
ْ = َ وَا ْ
ُِ َgBريّ َوَأهْ; ا
َ c8َِm ْAِ َ% َأ ْ
@ َِgرَة )ِDا ْ
?ُ ُAر َآ َ ُ َ% "Cَ 8ا
رَة ِ ْAا ْ
ُْnن وَ َ ُ8ل ِ " :إذَا َه َأ=َ ُآْ ِ
َْ? َْْ ْ"Dَ ِ AآَI ^"! ا
"َ Lِ ْ "ََ# Lو@َ" َ َ% "Cَ 8ُ -ا
ِ ْ َ -
@?َ
Z"ْaDَ ْAِ Zا ْ
َِْ َ ZfِDَ ِYCر َو
َ َأ ِْ0ر @ َ ِْرك ِ ُْ َر َِ Zوَأ ْ @ َِgك ِ َِ Zِ "ْ Cوَأ ْ ْrا ْ
َِ ْ;َُ ْ
ُQ .َa8ا
" ُِ 5إ) َأ ْ َِ ْA َر ْآ َِ ْ َC
)ِD )ِ
ْOدَِ )ِ%8ودُ َْيَ َو ََ )ِXَCAو.َBِ0َ# @ ِ َِ - L
ْ ِ L ن َهَ-ا ا ْ
َ?َ - ْAوَ ُ8 "َ# Rم ا ْ
ُُ/ب ا
" ُِ 5إنْ ُآَ َ"ْC َ Rْ%أ َ ُ"َ#وَأ ْ َ وَ َ ْ َ"Cوَ
َ َأ ْ
)ِD )ِ
ّXدَِ )ِ%8ودُ َْي
ْ ُِ َ Qُ )ِ
eركْ
ِ) Lِ ِDا
" ُِ 5إنْ ُآَ َ"Cْ َ Rْ%أ َُ L َأ ِْAي َأوْ َ َ0 -ل َ ;ِGَ#أ ِْAي وَُ0ْ َD - L"ِGnرْ ُ )ِ
eوَ َ 8
=ِo8 oآَنَ َُ Qرَ vْ
َ " Lِ ِ )ِ%dأ=ْ َ َوَ َ0ل ا
ْ ِ-ِ Aيّ َهَ-ا َ =ْ ُ َ ْg ) ا ْ
َ )%#وَا ْْ ُ0ر
ِ َ ^ ِ َْ Lُ D^ ِ ُL%ْ َ# )ِ%ْDوَا ْ َو ََ )ِXَCAوَ .َB0ِ َ#أِْAي ْ َD
) ْ َأِ) ّ "ِ# آَ َُوا ِ ْAدَِ0 " ْVُ %8لَ َ { ا
َ 8ِ- =ِِ o8اْ َأِ) ا ْ
َ َا
ِ) َو " L
ْ َ0ا ْ
َ ْم َ ِ َ8 ِ Lُ DِCْ َ َ
(8ِrإ
َِ ْA ^َ KِJ =
َ َ َ
=ن َوَ !َ"َ#هَ-ا َh#ء ْ َأِ) َرَح وَا
يّ َو َُ ْ ;ِ َA َ ْ# ي َ ُCGا دَِ . ْ5%8و َآَ-ا رُ ِو َ B#س َ ُ
ِ 8َ )ِ%Cْ 8ا َأنْ َُ8ا ِ ِ ْ#اْ َ َ : .َJ"ْ َm
" ن { َأنْ َ ُeُBCْ 8ا ْ
ُ َ ` َْhن ََ ِ 8َ ْ0 ن ا
َ Lِ ْ َ"#و@َ" َ َ َ0 -ل ِ " :إ ^"! ا
"َ L َ KِJأن َر@ُ ل ا
"َ - L o8ِJا
ِ )ِD Rا
ا ْ
َ َِ8 !َ%ْCد ا
ْ َ
ن ِA ِ
َ َ َ َ Lِ ِ 2ا
ْ ُ
ِْ" ُ َ َ ;ِ َ Jأنْ َ ُV8ن ا ْ
َُاد َأ ُ ُ
ِ َ8 ْ5ا ِ .َ5ََ`Aُ ْAا
ْ ُ
ِْ" ِ َ َ " ْ5%َْ ِw8ِJو َْ 8 َ8ِ2َG )ِDة ا ْ
ََCب َو
َ ِْ
ِ ْV
=ًا ُِBوا َو ُُBْ َ8ا .َ
ََgAُ )ِDا
ْ ُ Vر َو
َ َ ُDَg8ا َأ َ ` ْكِ َوَأهْ"َ Lو
ِ ََ-5ا َ0لَ َ ًAِ n !َ
َCا
ِ َِBCدِ ِ eا ْ
ُ َ َِ%Aِ ْEأنْ َْ 8 َت ا ْ
ُ "ِ
.َ
َِg َه ِ ِe-ا
ِ ْآُْ ِ َِ ْ5وَأ]ْX َ ْ5ِ ْ َ"#وُأ ِْ ُهْ َوُأ ْْ ُآْ َ ` ِْ) َأْ ُ ` ْنِ " َأيْ
َ َ ُ ُDَgهْ ِ ُْVَ
ََgAُ )ِDإُ 8ه ْ وَاَ ْO ` ْ ُهْ وَاَ ْO ِإ
ا
"َ َDَ Lل " ََ ْg َ َ"D
)ِD ْ50ْ َD ْVُ "َCGا
َْ وَا
َِْOة َو "L
ْ َ0ا ْ
َ ْم َأ ْآ َ "ْ ْVُ
َ Rدَِ ْVُ %8وأَ ْ َ َْ )ِ َ Cْ ِ ْVُ ْ "ََ# Rو َر ْVُ
َ Rِdا ْ
َِ"ْ@fم دِ" ً%8 ^ُور ُآْ َِ ْ5ُ %ْ Aوَأ ْ ُ
^"َ َات ا
"L َ ْ5ّBِ َ ْr ) ََ eْrو
َ ِإ
َ! َ ِّ B ُGَJنَ ِإ
َ! دَِ 8 َ oأآْ َ َ; َ ْ5ُ َ
!َ
َCدِْ 8َ َ"َD ْ5%8 =ْ ُ َ !َ"#ه eِ ِ-ا ْ
ُ?َ .A َه َِ ِe-أ ْآ َCِ ُ َBا
"َ !َ
َC َ L
= َ Lُ Aوَ
َ دِِ 8إ
َ"َ= َ"Dَ ّ6ل ِإ
َ َAأ=َ" ُ Lوَ
َ =ََام ِإ
َ َA Lُ "ََCGا
" ِ َO !َ
َC َ Lا
َْ? َِْBء َو َ َِ Lُ َ Cإ
َ! ا ْ
ِ {ْfوَا ْ
ِ @"َ Lِ ْ "ََ# LAوَِ
ََ-5ا َ َو َ
َ " ً
ْ#أيْ ^ِْ)ِD ً0 ^َْ ً0و َ ^ْق
َ َآِ-ب Lِ ِDوَ
َ َ ]ْ"ُOآ َ َ َ0ل َ َ " !َ
َCو َ َ ْRآِ" ََ .رِّ Z َ cو ِ ّ َ= َ 5ُ Dَ Lِ ِ َ َBO ْ)Xء َأ ْ َ Lُ #و ُآ ّ; َ َ Xَ َA
)ِD ً
ْ#ا ْ
َ?وَا ِAوَا
َ %اهِ) َ "ََDأ ْآ َ َ;
َ ُ ْ5ا
ْ5ِ ْ "ََ# ْR َ 8ا
.َ Cْ %وَِ
ََ-5ا َ َ0ل َ " !َ
َCا
ْ َ ْم َأ ْآ َ "ْ ْVُ
َ Rدَِ ُْV%8وَأ ْ َ ْR َBOر َو َ ا
ِْْ f
;َ aا
@ُ; َ Lِ ِ oأَ ْD َ Lُ َ dو َ ََ C
= Lُ Bا
" Lوَ َر ِ
ُ Lُ fَِD ْVا
8ا
ِ-ي َأ َ َ ُeْ dأ ْ ُْ
ِ?َ ْ ُ ِ@"َم دَِ " ً%8أيْ َDرْ َ َ )ِ َ Cْ ِ ْVُ ْ "ََ#و َر ُْV
َ Rِdا ْ
ْ ِf
@"َم َأ َ Bَ ْOا
"L B#س " L
ْ َ0ا ْ
َ ْم َأ ْآ َ "ْ ْVُ َ
Rدَِ "ْVُ %8وهُ َ ا
ِْْ f ِ ْ#اْ َ ) ْ َأِ) َ .َJْ "َُm ف ُآَُ . LBوَ َ0ل ّ "َِ# َ َ X ا ْ
َِVام َوَأ َْ َ2ل ِ َِ Lأ ْ
Lَd ن ِإ
َ! ِزَ8دَة َأ ًَا َو ََ ْ0أ َ ُ Lا
"َ Lُ ُ%ْ َ8 َ"َD Lأ ًَا َو ََ ْ0ر ِ َ ُGَJ @" َ -وَا ْ
ُ َ َِ%Aِ ْEأ َُ Lأ ْآ َ َ;
َ ُ ْ5ا ْ
َ 8ِfن َْ َ8 َ"D َ Lِ ْ َ"#و َ َ ِ !"َ^ - LّBا
"َ L
=َام َو َرَ Iَ َGر@ُ ل ا
"- L َ .َDَ #وَ
ْ َِ2%ْ 8ل َْCهَ =َ"َل َو
َ َ ي ْR
َ2َ َ :هَ eِ ِ-ا
ْْ َ8 .َ8م َ
ّ
@َBط َْ#ا
َ Lُ hَgأ ًَا َ .وَ َ0ل َأ ْ ا
"ْ 8َ َ"َD L
ْJَ َ %َ ْ Bَ َD .6J @" َ َZ"ْ ِ -ا ْ
َ Iَ Aَ Rْ66رَ@ُ ل ا
" !"َ^ - Lا
"َ ِLْ "ََ# Lو َ =َ َ : {ْ َ # @ َء ُِ Rْ% ت َ ْR
ََ0 .أ ْ @" َ َ َ Dَ - ^َ"! ا
"َ Lِ ْ "ََ# Lو َ
ْAِ َ5ْ "َ#ا
ْ ُْnن ="َ َُ َA ;َQِ ْAِ . ="َ ْcِh ُ ْ"ََD .ا
ا ِ !َ"#ا
ا ِ َ Lِ ْ َ"#و@َ" َ َ - َ
ِ ِإذْ َ َ َ Dَ ;8ِBْ ِG Lُ
َ !"َ6ل َر@ُ ل ا
" !"َ^ - Lا
"َ L
.َDَ # @"َ ْ 8َ ْCَ -م َ َ Lِ ْ َ"#و َ^"! ا
"َ L ت َر@ُ ل ا
"َ - L ) َ .وَ َ0ل ِاْ َ 8َِGو َْrوَا=ِ َ َA : "َ#ُْ Lِ ْ َ"#دًا آَنَ َ
َ Rْ6 ََ َ َBDآَ Dَ Lْ َ ?ََD ْR
َ ْ#أِ َِ َ0 Lل
َ : ْ#هَرُون ْ ََ %ْ َ#ة َ َ ;ْa = َِ َ%Qاْ َ ُD @ َْن ْ َوآَِ I = َُ َ%Q َ َ0 Qُ 8ِGل َ : َ ًAْ 8رَوَا ُه َ ِاْ َ =ٍ َو ََ َِ Q َِ? َ
@" َ ZِVBْ 8ُ َA : -؟ َ َ0ل : َ ِLْ َ"#و َ ^"! ا
"َ L )َ - َ َDَ َ #ل َ
ُ Lا
ّ Bِ % ا ْ
َ? ْآُ !َVَ َB ّJ َ َ " ْR
َ2ا ْ
َ ْم َأ ْآ َ "ْ ْ ُV
َ Rدَِ "ْVُ %8و َذِ
ْ 8َ َZم ا ْ
َ
`َ-5َ ِ
َ5ا ^ ََ . Rْ0و َْ 8 @"َ َ : َ Lِ ْ َ"#و َ ^"! ا
"َ L ََDلَ َ َأ َْ )َِVأ ُآِ )ِD %زَ8دَة ِ ْAدِِ A?ََD َ%%8إذَا ُأ ْآ ِ َ; ْ)َX ;َ ْV8ُ ْ
َ Lُ fَِDء ِإ
ََ َ
= ََ َ%Qأُ ْ #ن َ = ََ ْ َ Cْ َG َ%Q = َ َ : ِ ََ ُ/"ْ ِ
!َ ُhَD ًB8ِrء" َوَ َ0ل ا ْ
َِAfم َأ ْ @ َُ ُCد َ @"َم َ ََأ َ ًB8َِrو َ o8ِJا
ِِ " Rإن ا ْ
ِْ f ا ْ
َ ْ !َ%Cا ْ
َ
ِإ ُV ْ َ #ا ْ
hَgب ََ َDل َ َ8 :أ ِAا
ْ ُ َ ِ%Aِ ْE َm ْ#رِق ْ َ5ِXب َ َ0ل َ َG :ء َر ْAِ ;ُGا
ْ َ ُ5د ِإ
َ! ُ َ ِ"ْ
Aُ ْ {ْ0َ ْ# ا ْ
َُ {ْ َ C
ي .َ8n؟ َ َ0ل " L
ْ َ0ا
ْ َ ْم َأ ْآ َ "ْ ْVُ
َ RدُِV%8 Zا ْ
َ ْم ًِ#ا َ َ0ل َوَأ ّ َْ-gذَِ
َ َ`Cْ Aَ َ%ْ َ"#ا
ْ َ ُ5د ََ َِ
ْR
ََ2 ن ِ )ِD .َ8nآَ َُ ْ
َ ْV َ ْ َءُو َ
@" َ -وَا
.َ#ا
ِ) َ Lِ ْ "َ#و ََ !َ"#ر@ُ ل ا
" !"َ^ - Lا
"َ L َ : َ #واَ
"ِ Lإ) َ
َ? َ"ْ#ا
ْ َ ْم ا
ِ-ي ََ ْR
ََ2 َوَأ ْ َ ََْD " )ِ َ Cْ ِ ْVُ ْ "ََ# Rلَ ُ
ْ #ن ِ َِ . Lو َروَاe َ ْ َ ْCG َ ْ# Bح َ ْ َ
Jا
ي َْ#ا ْ
َ . .َC ُ Gوَ َروَا ُeا ْ
ُِ َgBر ّ `ْ َ8 )ِD .َDَ َ# .م ُ ِ # َ !َ"#ر@ُ ل ا
"َ L ََ َ5ِD ْR
ََ2
@ َْن ا
ْرِي ُ c8ِm َ ِ
ْ َ ْ%#ه ِ ِe-ا
َْ ْAِ .َ8 َ ِ"ْ
Aُ ْ {ْ0َ ْ#وَ
ْ vا ْ
ُِ َgBريّ ِ ) َأ ُُْm ْAِ ًa8ق َ ي وَا
ّ <ِ َ
%
"ِ وَا
ْ ِّ -ِ A َأ ْْ Aُ ًa8
ِ : َ #إ) َ
َ?ِ= َ"ْ# َْ-gهَ ًِ#ا ََ َDل ُ ن َ َِ
َ%ِD ْR
َ2َ َ ْ
َ .َ8n َm ْ#رِق َ َ0ل ْRَ
َ0 :ا
ْ َ ُ5د
ِ ُ : َ َ Cا
"ِ Lإ َُ ْ َ ْVءُو َ َ {ْ0َ َْ#
Zآَن ّX @ ْ َن َ :وَأ ُ َ .َDَ#وَأَ َواَ
"َ َ0 . .َDَCَ ِ Lل ُ ُ oأْ ِْ 8َ ْR
َ2م َ ^"! ا
"َ Lِ ْ "ََ# Lو@َ" َ ُ ْ َ= - َر@ُ ل ا
"َ - L ُأ ْ َِ ْR
َ2وَأ ُْ َ8أْ َِ ْR
َ2وَأ َْ 8
eََBO َ Zه;ْ َأ ْ X َ o = ْ ُن )ِDا
وَا َ َ َ 5ُ َD .َ8رعٌ َ ن آَ َ = َ ُ Lا
"ِ Lإ ْ ن َر ِ @ ْ َ َُ Z X َ .َC ُ 6أ ْم
َ " ا
ْ َ ْم َأ ْآ َ "ْ ْVُ
َ Rدِ " ْVُ %8ا
َْ .َ8و َ َْ 8م ا ْ
ُ
154
= َ ُ Lا
"ِfَD . Lن ْ#ا
ْ ِريّ َر ِ ُر َ َ-َ5Dَ .َC ُ Gا َ َAأْ 8َ Lُ
َO ن َْ 8م ُ = .6ا ْ
َ دَاع آَ َ َ )ِD VXآ ْن ا ْ
ُ ُ0ف َ )ِD ن َ َ َZ
ِ-َ ِ Lُ gأمْ
َ َوِإنْ آَ َ ُ ْ X
َ
َ Zأ=َدَِ َAُ o8ا ِ َة
َ
َ وَ
َ ِ ْAا ْ
ُ ََ5ء َو ََ ْ0و َر َدتْ )ِDذَِ
َ ^َJب ا ْ
َ َ/زِي وَا
أَ ْ َ Lِ ِD ]ِ"َ gأ=َ ِْ A َهَ-ا َأ ُ"Cْ Aَ ْAم َ ُhْ Aع ِ ِْ 8َ ْ
َ L
=ِ َ%َQاْ = َ ُْC8َ )ِ%Qب ْ ِإَْاهِ َ َ : 8ِG َ . َ ُ# ْ#وَ0لَ ِاْ َ َ ْrوَ LْG َ ْAِ o8ِJ ي َهَ-ا ا ْ
َ ^َ َ5Jواَ
"َ Lأَ .َ"ْ#و َُ ْ0ر ِو َ `ِ )ِD ّZ َ ُ8
@َJق ْ =َ َ- .َX َ - 8ِGو ُه َ ِإ ْ َ ْ َ ْCG @َJق َ َ0ل َأُ َ
)ّ َأَ ََ Bَ ْOأِ َِAإ ْ َ َB#دةُ ْ ُ َ ُ ََ َBO @َ" ََ .أ ْ َ ََ َBOرَGء ْ َأِ) َ َ ."َ#أ ْ ُ
ُYوا ا ْ
َ ْم ا
ِ-ي ُأْ ِِ5ْ "ََ# Lِ ِD ْR
َ2 َ ْ5ِ ْ"َ#ه eِ ِ-ا
َْ %َ َ
.َ8 ن َ َْrه ِ eِ -ا ْ
ُ?َ ْR
ََ2َ .A ِ - )ِ%Cْ 8َ .َِBَ0 ْ#اْ َأِ) ِذ<ْ( َ َ0 -ل َ0 :لَ َآَ ْ
َ (ْCأ َ
Rْ ِ"#ا ْ
َ ْم ا
ِ-ي أُ ْRَ
ِ2 َ َْ0 : َ # ( ؟ ََ َDل " ا ْ
َ ْم َأ ْآ َ "ْ ْVُ
َ Rدَِ َDَ " ْVُ %8ل ُ َ : َ #أيّ َ َ8 .َ8nآ ُْ C ُC ِ َ 6نَ َ َDَ Lِ ِDل ُ ُ-gوًِ# ُeا َْ 8 ََ ِD
= ََ%Q = ََ َ%Qأُ ََ ْV َ .ِ Cَ ُ 6و َْ 8م َ .َDَ َ#و ِآ"َ ُه َ ِ ِ ْ َJا
"َ . ٌِ# َ%َ
Lوَ َ0ل اِْ َ : 8َِG وَا ْ
َ َVن ا
ِ-ي ُأ ْ ِْ 8َ )ِD ْR
َ2َ َ%Dَ Lِ ِD ْR
َ2م ا ْ
ُ
)ِ َ ْCِ ْVُ ْ َ"# B#س ََ َ0أ " ا ْ
َ ْم َأ ْآ َ "ْ ْVُ َ
Rدَِ ْVُ %8وَأ ْ َ َْ R ن ِاْ َ #ر ُه َ َ )ِ%َ !َ
ْ Aهََ ِXأ َ ْ# = د ْ @ََ" ََ . = ََ َ%Q َ .َِBَ0
B#س ْ 8َ )ِD ْR
َ2َ َ َ5fَِD :م ًِ# َ5Aْ َ8 َْ-gا َ ََDل ِاْ َ َ َِ
َ%َْ"#
َ Rه ِ ِe-ا
َْ .َ8 ي ْ َ
َ2َ ْ
َ : @"َم دَِDَ " ً%8لَ ِ ُ5َ8د ّ وَ َر ْVُ
َ Rِdا ْ
ِْ f
) =َ ََ%Q ّ ِ J !َJا ْ
ِ = َْ 8َ َ%Q= َ ْ !َ@ ُA َ%Qهَرُون َ َ . .َC ُ Gوَ َ0ل ِاْ َُ ْAد َو َْ َ%Qَ َ= : Lِ 8أ=ْ َ ْ آََ ;ِA َْ 8م َ ِ#و َْ 8م ُ ِ ِ8ْ َ ِ#ا ِْ ْ %َ Q
) َ0لَ َ ْRَ
2َ َ :ه eِ ِ-ا
ْ !َ"َ# .َ8رَ@ُ ل ا
"- L ّ ِ"# َ ْ# َ .َ ِ%J َ ْ#أِ) ا ْ
َ َ #ا ْ
َ2Bار َ َ ْ#أِ) ُ @َ" ْ َن َ @ َُ ْ ;ِ# ِ ْ#إ ْ ْ {َْ0ا
َِ I
ْ #و @ ََ ْ ;ِ# َ َ%Qَ َ= : 8ِGأُ ِ - ِAَ#إ ْ " .َDَ #ا ْ
َ ْم َأآْ َ "ْ ْVُ
َ Rدَِ " ْVُ %8وَ َ0ل ِاْ َ `َ . ِ # @"َ َ -و ُه َ َ ِ<َ0 ^"! ا
"َ Lِ ْ "ََ# Lو َ َ
!َ"#ا ْ
ِ َْB% @ ْ َن َ @ ِ ََCAُ Iوَِ ْ .َ8أِ) ُ ) َأ َُ L
ّ ِ ُV ْ #و ْ َ {ْ0ا
#ش =َ ََ َ%Q #ر =َ َِ َ%Qاْ َ ) ِ َ%َQ َ= -ه`َم ْ َ
ّ ِ ُV ا
َ . .َC ُ Gو َروَى ِاْ َْAدُ َو ْc8َِm ْAِ Lِ 8 َ ََD َ5 َ َ Oل َ َْ 8َ )ِD ْRَ
2م ْ 8َ )ِD .َDَ َ#م ُ =! َ َِ2َ %ْ 8ع ِ َ eِ -ِ 5ا
ْ " .َ8ا ْ
َ ْم َأ ْآ َ "ْ ْVُ
َ Rدَِ " ْVُ %8
@ ُ َة َ َ0ل َ ْR
ََ2َ :ه ِ eِ -ا
ْ " .َ8ا ْ
َ ْم َأ ْآ َ "ْ ْVُ
َ RدُِV%8 َ ْ# َ َ
J ْ#ا ْ
َ َ0َ ْ#دَة َ ْ #و ْ ِ ْ !َ@ ُAد=ََْ . @َJق َ َْ# ِ ْ Jإ ْ َُ A
@"َ -وَا !َ"َ# ]ِ0ا ْ
َ َْA A?ََD ]ِ0 ^"! ا
" Lِ ْ "ََ# Lوَ َ َ .َDَ#و َر@ُ ل ا
"َ - L @"َم دِْ 8َ " ً%8م َ َ )ِ َ Cْ ِ ْVُ ْ "َ#ورَ ْVُ
َ Rِdا ْ
ْ ِf َوَأ ْ َ َْ R
ِ ْ#اْ ) َ ّْ ِ َC%
ْB#ا
" Lا
=َ ْ wَ% َ ْ# َ ْ #ان َ َ ْ ِ
َO ْ#أِ) ِ ) ِِ c8َِm ْAاْ
ََ .َCِ5 َروَا ُِ eاْ 8َِGوَاْ َْAدُ َو ْ Lِ 8وَا
َBَ hا ِ ّ
َوُأْ ِ ُ@ ْR
َ2رَة َْ Kرًا َْ 8م ا
ِ ِْ ْ %َ Q ;َ Oا ْ
َ ِْ 8َ .َ%8م ا
َِ ِْ %َ ْQو ََ َ D َودَ َ ج ِْ 8َ .VAَ ْAم ا
ِِ ْ %َ ْQ َ َ O َو َ B#س َ َ0ل ُ :وِ
َ َ ِْ 8َ ْVُ ّ Bم ا
ِِ ْ%َ ْQ َ
= َ =َ ََ%Q َ . ]ِCdو َْ0رَوَا ُeا
َِْAfم َأ ْ @َ%دَ e َ (8ِrوِإ ْ َ Lُ fَِDأَ َQ ا ْ
َ ْم َأ ْآ َ "ْ ْVُ َ
Rدِ . ْVُ %8وَ ُر ِ Iَ Dا
-آْ َْ 8م ا
ِِ ْ َ%ْQ ا ْ
َ ِ<َة ْ َ8م ا
ِ ِْ ْ َ%Q
Lْ"َ# ^"! ا
"َ L )َ - B#س َ َ0ل :وُِ
َ ا
ّ Bِ % ِ ْ#اْ َ ) َ ّْ ِ َC%
= wَ%ا
َ ْ# َ ْ #ان َ َ ْ ِ
َO ْ#أِ) ِ = َِ َ%Qاْ َ
َ .َCِ5 ْ !َ@ ُAدَا ُودَ َ
َو ُ ُ ْ 8َ َ)Dم َو َِ 0مَ ا ْ
َ ِْ َ8 .َ%8م ا
ِ ِْ ْ َ%Q ًGا ِِ .VAَ ْAإ
َ! ا ْ
َ ِْ 8َ .َ%8م ا
ِ ِْ ْ%َ Q ج ُِ َ5A َوَ َ َO @ ُ ْْ 8َ َBِ %م ا
ِِ ْ %َ ْQ وَا ْ َو@َ" َ ْ َ8 -م ا
ِ ِْ ْ َ%Q
B#س َأرَادَ َأ َ5 . ُ "َ#وََ
َِ ; Cاْ َ َ L"
ََDأ ْ = َ َ َوَ
ْ َْ-8آُ ُُ2ول ا ْ
َ ِ<َة َْ 8م ا
ِِ ْ %َ ْQ هََ-ا َ
َْ vأ ْ @ َد َْ 8م ا
ِ ِْ ْ %َ Q َ6Jا
ْ?َ ْ Iَ dا ْ
َ ا
ِ ْ ِْ %َ Qوَ َو َ
{ َذِ
ٍ ْ َ ِ َZم َ ُ"Cْ Aم ْ%ِ#ا
%س ُQ َ : 8ِGو ََ ْ َ
;َ ِ0 ْ0 َ . ُ"َ#وَ َ0ل ِاْ َ !َ"#ا
اوِي َواَ
"َ Lأ ْ َ Lَ Bَ َ X َآ َ ََ َم ْ َD ِا ِْ ْ %َ Qَ َْ 8َ ْR
َ2م ِ 8ْ َِ#
ْ%#ا
%س َ َ0ل َ :و َِ ;َ ِ0 ْ0إ َ5 { ِ َ ْ ٍم َ ُ"Cْ Aم ِ B#س " L
ْ َ0 )ِDا
ْ َ ْم َأ ْآ َ"ْ ُْV
َ Rدِ ُ8َ " ْVُ %8ل َ
ْ َ ِ ْ#اْ َ ) َ c8َِmا ْ
َّ Dِ ْ C ُر ِويَ ِْ A
ْ#ا
ِْ I َ Cْ Gا
ا ِزيّ َ َ c8ِmأَ! َ = .6ا ْ
َ دَاع َ Qُ .روَا َُ ْAِ e @" َ ِ eِ
Aَ )ِD -إ
َ! َ َ Lِ ْ َ"#و َ َ !َ"#ر@ُ ل ا
" !"َ^ - Lا
"َ L ََ ْR
ََ2
^"! ا
"Lْ"ََ# L َ !َ"#ر@ُ ل ا
"َ - L ِ ْgريّ َأ َ ْR
ََ2َ َ5 @ ِCا ْ
ُ َ ْ#أِ) َ ي َ c8ِmأَِ) هَرُون ا ْ
َّ ِBْ C َأَ{ َ Rْ"ُ0و َْ0رَوَى ِاْ َْAدُوَ َْ ْAِ Lِ 8
` َ ِ ْAذِي َ # َ ْ#أِ) ُه َ َْ8ة َوَ Lِ ِDأ ُ Lا ْ
َ ْم ا
َ ِA ) َ Qُ " ُeَ
ْ َAروَا َُ e ) " َُ ْAآ "َِCDَ eُ َ
ْ Aَ Rْ% َ0لَ ِ
"َِC َ ِ= O ُ 8ِr َو@َ" َ ْ َ8 -م َ
َ Lِ ِD ZXو
َ َِ .َ8ْAأ ُ َ5أْ ِRَ
2 َاب ا
ِ-ي
َ َ َ َ
Kهَ-ا َو
َ َهَ-ا َ;ْ ا
ّ = .6ا ْ
َ دَاع َو
َ ِ َ8
"َم َ ْAِ - Lِ ْ "َ#ا
ا ْ
َ - LCِGْAَ )ِ%ْC8َ .6ِJ
@"َم ُِ َCAوَ ْ .َ8أِ) ) ْ َأِ) َ (ِ
َmوَأول ُ ُ"Aك ا
ِْْ f ْ َ #ا ْ
hَgب َوّ "َِ# ُ َ .َC ُ Gآ َ ُر ِويَ َذِ
َ َZأ ِAا ْ
ُ َ ِ%Aِ ْE ن َْ 8م ُ َْ 8م َ .َDَ َ#وآَ َ
(َXْ َ= ْ ْ5X ) َوََ0دَة ْ ِدَ .َAَ#و َ ` ّْ Bِ C
@َ" ُ Lا
َ Lُ %ْ #وأَرْ َ ) ا
"َ L َd َ%ْ Gب َر ِ @ َُة ْ ُ B#س َو َ ْB#ا
"َ ْ L ن ا ْ
ُْnن َ ُ َ G @ َْن وَ ُ ْ ُ ُ
ِfDَ ٍ ْQfِ
ِ ]َِ6َ Aُ ْrن َ .َ َ g ْ Aَ )ِD h ُd = َ ُ Lا
"َ Lو َُ ْ َ Dَ " L
ْ 0ا ْ ي َر ِ ّ ِBَ h ْrوَا=ِ ِ ْAا ْ
َ? ِ< .وَا ْ
َُ "َCء وَاَ َْOرِ ُeاْ 8َِGا
َو َ
ُaو َر ٍة أَ ْ
ِ Lُ ْ َ?َ6إ
َ! َذِ
َ% َ Lُ "َDَ َZوُ
L َA Jت ا
ِ) َذآَ َهَ ا
"َ ِ
!َ
َC َ L ْ)Xء َِ ْAه eِ ِ-ا ْ
ُ َ ُ rر َر=ِ " َأيْ َِ ْ َ Dا=َْجَ ِإ
َ! َ َ%وُل َ ا
"َ L
=Bن ^ِ KِJاْ ِ
َ%وَ َ Lُ %ْ #وَ ََ Lُ
َ ِ /ْ 8و )ِDا ْ
ُ ْ َ6َ َ َD Zوَز َ ّ َhaوَا َِْ Dرِ eإ
َ! ذَِ
َ َواَ
" ُ َr Lر َر=ِ َ
ُ eْBَ# .َGَ= َ"ْCَ8 !َ
َC َ Lُ ?َ
ِ Lا ْ
ُ ْ
َL ( َأنْ ُ ُ !َ ْEرَ LَْOآ َ َ eَVْ َ8أنْ ُ ِ ْCAَ !َ ْE ن ا
"ّ ِJ8ُ L @" َ ِ " :إ َ Lِ ْ "َ#و َ َ َ0 ً# ُDْAَ َ #ل َ0 :لَ َر@ُ ل ا
" !"َ^ Lا
"َ L ِ ْ#اْ ُ َ
َ . " .َDَ #و
ِ ََ-5ا َ0لَ ا ْ
ُ ََ5ء ُVَ8 ْ0َ :ن = َ " َُ ;َBْ 8َ ْ
َ ْAر .َْOا
" Lآَنَ ْAِ Lِ ْ "ََ#ا
َِْBِG ;ْAِ ْQfل َ =Bن َوْ ?َ
ِ vْ
َ )ِD " َ
ِْ vاْ ِ
(َ
J ف َ L
ْ َ !َ"َ#وَ
ْ ََْr ِ68هَ َو ُV8َ َْ0ن َُ%ْ Aوً َو َ ُV8َ ْ0ن َُ ِ ً=َBA =َن َو ُه َ ِ َAإذَا َ َO ْCَ )ِD ًBGا ْ
?َ ْ ََ%وُل ا ْ
َ َْ .وَا ِ
`َ IَBو2َ َ َ8ود ؟ !َ"َ#أَ َْ 0ال َآ َ ُه َ َُ Aر ِ )ِDآَب `َ IَBأ ْو ْ َ8
ّ ِ ِ Lا
َ cَAأوْ
َ َُ Lأنْ َْ 8 ُ "ََOا َه;ْ ََ%َ 8وَل ِْ0َ َ5%ْ Aر ُ 8َ َA = َال وَا ْ ا
َْ? ْ
َChم Zا
َ26اء َأوْ َذ
ِ َ ^ ًْا َو ُه َ ُِ ْJAمٌ َه;ْ ََ%َ 8وَل ا ْ
َ ََْ .أوْ ذَِ
َZا
ْ َو َ Lُ Aَ2ْ"8ا ْ
َ َCmمَ ا ْ
ََ ِ ْ /أوْ َ =َVم َوِ َ ِDإذَا َو .َْ Aَ َ َGوَ َ ا
َْ? ْ
ًAَCm ْXط َ َGاز َ َ%وُل ا
ْ َ ََْ .أنْ ََ ُ.Qَ َ"Qَ Lِ ْ "ََ# )ِa ْ 8أ8م
َ ََ ِ68 { َِ ْA = َ ُ Lا
" Lوََ
ْ َ ) َر ِ ُه َ
ِ"` ِ ِCD ِ ْ
َْ َ0 !َ"# Lُ َ
َ َ َ a؟ َ َو َْ 8
= َ َ%Qا
ْ َ
ِ ْ َُ%Qَ َ= ِ"ْ
A = َ َ : َ َG Zز َ
َُ Lوَ َ0 َْ0ل ا ْ
َِAfم َأ ْ ِ hإ
َ! ذَِ
َ ُd ْrهْ َ;ْ َُ !َAا ْ َآ َ َ َ َ َ8 ْ0ه َُ Lآِ ِ ْAا ْ
ََ Cا ّم َو َ
َ5ِ َ%َ
;ّ J ِ َ !َ َ Dَ .ََ g ) َأ ُ ُ
َ0 ْ5ا َ َ8 :ر@ُ ل ا
"ِ Lإ ِ?َ ْرضٍ ُ ِ َ5ِ َ%Bا
ْ َ ْ َ ْ#أِ) وَا ِ0ا
" ْ ِ ّ َ .h ِ# =
ن ْ َ = ََ َ%Q ) َ ّ# ا ْ
َ?وْزَا ِ
^KِJ @َ%د َ = َ َِ ْAهَ-ا ا ْ
َ َ LْGو ُه َ ِإ ْ ُ ِ َ Jا َِ َ َ " َ5ِ ْVُ ْ?َ`َD ً"َْ َ5د ِ َِ Lأ ْ ُJBِ hا َوَ
ْ َ ُBِ َ ْ/ا َوَ
ْ َ ْ َ ا ْ
َ َْ .؟ َ ََDل ِ " :إذَا َ
ْ َ ْ
) ِ ِ ِْV
َ Lرَوَاe ّ# ْ#ا
َْ?وْزَا ِ @ ِيّ َ ْ Jا ْ
َ@ِ ا ْ
َ? َ َ Aُ ْ# ْ !َ"#وَا^ِ; َ ْBَ# ْ#ا ْ
َ? ْ َ 8ِG َ ِْ Jو َآَ-ا َروَا ُِ eاْ َ َ ِJ ْXط ا
َ !َ"# َ
َ= ْ#ن َ# ) َ ّ#
"ِ ْ ََ َْ# 8ِ28أِ) وَاَ Lِ ِ ِ0و ِ ْAَ ْ 5ُ ْ%Aرَوَا ُ َْ# eا ْ
َ?وْزَا ِ ْ Aُ ْ# َ .h ِ# =
ن ْ َ َ ْ# ) َ ّ# ْ#ا
َْ?وْزَا ِ ََ ْ5aْC
)
َL @ َ َ ْ#رُ ْ0َ ;ُG =
ن َ َ ْ# َ {ُ ُ8 ْ !َ
ِ# ْ#
ِيّ َ َ ْ#ه%د ْ ا
َ 8ِG َ ْ#أِ) وَاَ . Lِ ِ ِ0ورَوَا ُِ eاْ َ ََ َQْAأوْ َأِ) َ َQَْA
ِ ْ#اْ َ .َ"# = َِ َ%Qاْ ُ = َ ُCْ 8َ َ%Qب ْ ِإ َْاهِ َ َ : 8ِG @"ً َوَ َ0ل ِاْ َ =
ن َُ ْA َ ْ# ِ ْ#اْ ا ْ
ُ َBرَك َ َ ْ#ه%د َ ََ َ-Dآ ََ ُeو َروَا َُ eأ َْ ًa8
= ََ%Q = ََ َ%Qأُ ُآ ََ (ْ8 ^ ُBحٌَ . ُBrقٌ َأوْ َ َdار َ ِ26ي ِ ْAا ْ
?َ ْ ن : Lِ ِDوَ ُْ 8 َ َVDَ Lِ ْ "َ# @ ُ َة ََ َDأْ َ L ِ َ
Jآَب َ ْ%#ا ْ
َ ْGت ِ ْ َ#ن َ0لَ َ :و َ
;ّ Jا ْ
ََJام ؟ َ َ0ل َ َDَ :ل : @" َ َ ََDل ِ 8َ !َAَ : َ Lِ ْ "َ#و َ) ^َ"! ا
"َ L @َ? َل ا
ّ Bِ % َ ً"G ن رَ ُ = َ%َQا ْ
َ َ
َJأ ) َ ْ( ْ َز ْ8ا
ِ ِ ّ َ J ْ#ا ْ
ُ `ْ َ ُه َ
ْB#ا
"ْ L َ ْ َ # = َُ )ِ%Q @َJق َ ِ ْ#اْ ِإ ْ @َ" ََ . = ََ َ%Q = َِ َ%Qاْ =ُ َ ْ َ " ِإ
َ! َْ8َ !َAوِي َأ ْه"َ ْAِ Zا
"َ َBأوْ َ )ِ6ء َ " ْ5 َِA
Lَْ"# = مَ ا
"َ L
َ ِْ )ِD Lا
ِ-ي َ @"َ َْ 8 ^"! ا
"َ Lِ ْ "ََ# Lو َ ) َ َ#اب َأ َ! ا
ّ Bِ % ن َر ْAِ ً"ُGا ْ
َ? ْ َ L Gأ َ ْ# ْ#وَة ْ ا
َ َْ2 ُ eّG َ ْ# ْ ُ#وَة َ
155
Lْ%Aِ ;َُ ْ?آDَ Zَ
َمCm َ !َ
ِإ
َأنْ َ ْ َِ ِإoِ<َBَg
ْ اZَْ"# َ مJ َ 8ُ َت َوB h
اZَ
;ّ ِJ8ُ " : َ"@ َ َوLِ ْ "َ#
َ L"
^"! ا َ ّ)Bِ %
َ َل اDَ Lُ
َ ; َ=ِي َأ-
َوَا
: َ "َ@ َوLِ ْ "ََ# L"
^"! ا َ ) ّ Bِ %
َلَ اDَ َ ؟Z
ِْ َذ# َ )ِ%ِ%ْ/8ُ ِي-
َ<ِ) ا%r َ َAِ ّ;
ِ) َوJ8ُ ِي-
َ ِْي اD َA َو: ;ُG
ََ َل اD " Lُ %ْ َ# )ِ%/ْ َ
ْ َ != َ
ِإذَاLُ #
ُ ِي َأ َد-
َ<ِ) ا%r َ َA ) ّ ِ َْا#َ?
ْ ََ َل اD " Lُ %ْ # َ )ِ%/ْ َ
ْ َ != َ Zَ
َ ََاA Z"ْْ َأهCِ ْm?َDَ ً ْ X َ Z َ
َِْ ذAِ ُ"ْBَ Dَ ُLBُ"h ْ َ َء%r َ ُGَْ Rْ%ُ" ِإذَا آ
Lّ" ْ
ُ ر ُآAَ Lُ fِDَ Zِ
َA َمCm َ ْAِ Zْ"َ# َ L"
= مَ ا َ َA ْ(%ِ َ ْGَD ;ْ"
ْ اAِ ً0 ُBَr Z"ْ َأهRْ8 " ِإذَا َر َو: َ "@ َ َوLِ ْ"َ#َ L"
^"! ا َ : َ َلDَ L ْG َ َو
ُVْ?` َ َD ً"ْ َ َ ِ ُ اJ ْ َ ْ`َء " َأوCَ
ْ اLِ ِ )ِ%Cْ 8َ " ُِ اBَ /ْ َ َْ
َAََاء " َو/
ْ اLِ ِ )ِ%ْC8َ "ُ اJBِ َh ْ َ ْ
َ َA " L
ْ 0َ !َ%Cْ Aَ =َام َو َ Lِ ِD { َ ْ"ََD
َ ُِ اJ
ْ َ ةِ َو2َ ْ 5َ
ْ ِ َ ُ اJْ َ : LُGْ َأو.َCَ ْ"َ! َأر# َ َ ِ ُ اJ ْ َ ْ َأوL
ْ َ0 )ِ%Cْ 8َ ْفJ َ
ْ َا ا-ْوَى َه8ُ : 8َِG َْ َل ِا0 َو. َ5%ْ Aِ ُ"ُ اVDَ " َ5ِ
َُ َل َأ0 " َOn o8ِ= َ " . ِ
ْ
ِ) اD ُeَا َروَا- َآ2ْ 5َ
ْ َ ِ; اJ ْ 8َ ِ]ِ َوg ْ
ََِ ِء وJ
ْ ِ ْ َ ُ اJ َ ٍ َو8ِ` ْ َ ِ َ اJ
ْ َ ََء وJ
ْ ] ا ْ
َء وَا ِ ِ g ْ َ ِ
L ِيّ َأAِ َC
ْ اIَْ6 ُ
ْ ْ ا# َ ثJ َ 8ُ )ِ َأRْC ِ @ َ ي ّ ِ ِAَC
ْ ا.َBْ # ُ ْ (َْ وَه%Qَ َ= ْْ; ْ ُد َآa َ
ْ َ ا%Qَ = َ L"
ْ اB# َ ْ َ هَرُون%Qَ = َ : َدَا ُود
eَ
َD : ْCَ ُ َُ َل َأ0 cِBَ /ْ َ َوKِBَh ْ َ َ%ْ"0ُ "ْVُ AَCm َ َA " : ََل0 .َْ َ
ْ ْ اAِ َ%َ
;ّ J ِ 8َ َA : َ َلDَ َ "َ@ َوLِ ْ "ََ# L"
^"! ا َ L"
َأ َ! رَ@ُ ل ا
ْ آَُ ا5ُ ?َِ َأُ دَا ُو َد َو َآLِ َ َ َد. َلJ
ْ اeِ -ِ َ"َ! َه# .َْ َ
ْ ْ ا5ُ
َ ; = َ َع َوأُ ُ6ْ
ك َوَأِ) ا َ ذَا: َ َل0 .` ِ # َ ََح0ُْوَة َوr َح0َ .َBْ# ُ )ِ
IَB`
= ّ ا َ ُ"Bْ َ8 != َ َ5%ْ Aِ ;ْ َاز ا ْ
َ?آG َ َى8َ ْAَ Lِ ِ ّ َJ ْ 8َ ْ0َ َْ و5َ8َ
ِ َ َمِ ِآ.َْ َ
ْ ْ ا5ُ
َ ; =
َ َ?َD ْ5ِ ِ Vْ 8َ َ
ً ْ X
َ ن َ ُBِ َ /ْ 8َ ُ نَ َوJBِ َh ْ َ8
َِG ْ# َ @ َك ِ َ%َQ َ= = د َ َ%Qَ َ= ;ِ#َ @ ْ ُ @َ! ْ ِإA َ%Qَ = َ : َ َل َأُ دَا ُو َد0 " َOn o8ِ= َ " .َ"# ْ َأL"
َ وَاcَA
ا َ ِ Z َ
َِ َ َ ذ8َ َ
َو
َ5Bِ=َ^ ِ68َ ْ
ََ َهَ َوG َ Dَ َ5Vْ
ِ Aْ ?َDَ َ5 َْGنْ َوfَِD ْR"d َ )َِ0َ ُ; ِإنG َرLُ
َ ََ َلD eُ ُ
ََ َووLُ "ُ َأ ْهLُ َCAَ َة َوJ
ْ َل ا2َ َ ً"ُGن َر @ ُ َة َأ َ َْ#
@?َل ْ =! َأ َ َ
: َ َل0 Lُ "َُ ْ?آ%Dَ َ5 ْJ
ََ َو5 ْJX َ =! ُ َد َ َ5g ْ "ُ@ْ ُا: L َْ َأA ِاLُ
َ ْR
ََDَ ْRَ َ َ%Dَ !ََ?َD َْهJ َ ْ ِاL َ َأAْ ِاLُ
َ ْRَ
ََD ْRd َ ِ َ Dَ
َ5Bِ=َ^ َ َء6Dَ َ َل0 "َُ"ُ هVDَ " : ََل0 َ
: َ َل0 " Zِ%ْ/8ُ !ً%r ِ ْك%# ِ ْ; " َه: َ َلDَ Lُ
ََ?
َ Dَ ُeَ َ?Dَ َ "َ@ِ َوLْ "َ#
َ L"
^"! ا َ L"
رَ@ُ ل ا
ةAُ َ5%ْ Aِ ود2َ
وَاIَB`
َ ز ا
َْ?آْ; وَا68ُ ْAَ Lِ ِ ّ َ J
ْ 8َ ْ0َ َوLِ ِ َ َ َد. Zْ%Aِ Rَْ J ْ َ @
ْ ِا: ََل0 َ ؟5 ْJ َ َ Rْ%ُ َه" آ: َ َلDَ َBg َ
ْ ُ اeَ Bَ ْO?َDَ
RَV@ َ َوLُ
َ Z َ
َِح ذَ ََْ َأ0 L"
ن ا fَِD L"
ا.ِ َ
ِ Cْ َ
ِ طٍ َCَ Aُ ْ ٍ " َأيQْ ِf
ِ ]َِ6َ Aُ ْr َ " L
ْ 0َ َو. ُ"َْ# َأL"
ََ َوا5ْ
َج ِإ ُ َِ ْ=ِ
اLِ % َ !َ"# َ (ِ"/ْ 8َ
َA .َ8ْ
ِ اe-ِ 5َ ِ @ َ َل ْ ْ ِا0َ َ ُ ر رَ=ِ " َوr L"
ن ا ِإLِ ْ "ََ# ْQَ"َ ِإD ٍَد# َ
غ َو ٍ َ ْr َ ُhd ْ َ ْ ُاDَ " ََةBَ
ْ ِ) @ُ رَة اD ََل0 َ ََ آOْ
ْ ا# َ
َ"ْ# َأL"
ََ^ِ) َواC َ
ْ ِ َل%ُ َ
َO
ن ا ?َ
ِ َ
ِ اO َ ْ ُرAِ `)ْ ٍء َ ِ Oَ َ 8َ َ
ِeِ َ
َ ِ )ِ^َC
ْ ن ا ?َِ َُ ل8 .
Allah informs His servants that He forbids consuming the mentioned types of foods, such as
the Maytah, which is the animal that dies before being properly slaughtered or hunted. Allah
forbids this type of food due to the harm it causes, because of the blood that becomes clogged
in the veins of the dead animal. Therefore, the Maytah is harmful, religiously and physically,
and this is why Allah has prohibited it. The only exception to this ruling is fish, for fish is
allowed, even when dead, by slaughtering or otherwise. Malik in his Muwatta, also Abu
Dawud, At-Tirmidhi, An-Nasa'i and Ibn Majah in their Sunan, Ibn Khuzaymah and Ibn
Hibban in their Sahihs, all recorded that Abu Hurayrah said that the Messenger of Allah was
asked about seawater. He said,
«Lَُ ْ Aَ ; ِJ ْ اeُ َ ُؤA ُ ُر5h » ُه َ ا
(Its water is pure and its dead are permissible.) The same ruling applies to locusts, as proven
in a Hadith that we will mention later. Allah's statement,
َوَا م
(blood...) This refers to flowing blood, according to Ibn `Abbas and Sa`id bin Jubayr, and it is
similar to Allah's other statement,
ً= ُ
ْ A ًA َد
(Blood poured forth...) Ibn Abi Hatim recorded that Ibn `Abbas was asked about the spleen
and he said, "Eat it.'' They said, "It is blood.'' He said, "You are only prohibited blood that
was poured forth.'' Abu `Abdullah, Muhammad bin Idris Ash-Shafi`i recorded that Ibn
`Umar said that the Messenger of Allah said,
«لJَh ُ وَاBِ Vَ ْ َD َِنA اA َوَأ،َُاد6
َ ْ وَاZ
ُ َ
َD ِ ا ْ َ ْ ََنA?َ َD ،َِنA ََْنِ َو َدAَ َ% َ ; ِ=»ُأ
(We were allowed two dead animals and two (kinds of) blood. As for the two dead animals,
156
they are fish and locust. As for the two bloods, they are liver and spleen.) Imam Ahmad bin
Hanbal, Ibn Majah, Ad-Daraqutni and Al-Bayhaqi also recorded this Hadith through `Abdur-
Rahman bin Zayd bin Aslam, who is a weak narrator. Allah's statement,
ِ8ِ2%ِg
ْ َ اJ
ْ
َ َو
(the flesh of swine...) includes domesticated and wild swine, and also refers to the whole
animal, including its fat, for this is what the Arabs mean by Lahm or `flesh'. Muslim recorded
that Buraydah bin Al-Husayb Al-Aslami said that the Messenger of Allah said,
«LِA ِ َو َد8ِ2ْ%g
ِ
ْ ِ اJ
ْ
َ )ِD ُeَ 8َ َ Bَ ^
َ َ َ?Vَ Dَ ،ِِXْ َد%
ِ (
َ Cِ َ
ْAَ »
(He who plays Nardshir (a game with dice that involves gambling) is just like the one who
puts his hand in the flesh and blood of swine.) If this is the case with merely touching the flesh
and blood of swine, so what about eating and feeding on it This Hadith is a proof that Lahm
means the entire body of the animal, including its fat. In is recorded in the Two Sahihs that
the Messenger of Allah said,
«َم%^
ْ ?َْ
ِ وَا8ِ2ْ%g
ِ
ْ وَا.ِ َ ْ َ
ْ ْ ِ وَاg
َ
ْ اIَ َْ َ= م
َ W
َ نا
»ِإ
(Allah made the trade of alcohol, dead animals, pigs and idols illegal.) The people asked, "O
Allah's Messenger! What about the fat of dead animals, for it was used for greasing the boats
and the hides; and people use it for lanterns'' He said,
« ُه َ =ََام،َ »
(No, it is illegal.) In the Sahih of Al-Bukhari, Abu Sufyan narrated that he said to Heraclius,
Emperor of Rome, "He (Muhammad) prohibited us from eating dead animals and blood.''
Allah said,
ِLِ Lِ " ْ ِ ا/َ ِ ; َ ُأ ِهA َو
(And that which has been slaughtered as a sacrifice for other than Allah.) Therefore, the
animals on which a name other than Allah was mentioned upon slaughtering it, is
impermissible, because Allah made it necessary to mention His Glorious Name upon
slaughtering the animals, which He created. Whoever does not do so, mentioning other than
Allah's Name, such as the name of an idol, a false deity or a monument, when slaughtering, he
makes this meat unlawful, according to the consensus. Allah's statement,
ُ.َ %ِ َg%ْ ُ ْ وَا
(and that which has been killed by strangling...) either intentionally or by mistake, such as
when an animal moves while restrained and dies by strangulation because of its struggling,
this animal is also unlawful to eat.
ُُ َذة0 ْ َ ْ وَا
(or by a violent blow...) This refers to the animal that is hit with a heavy object until it dies.
Ibn `Abbas and several others said it is the animal that is hit with a staff until it dies. Qatadah
said, "The people of Jahiliyyah used to strike the animal with sticks and when it died, they
157
would eat it.'' It is recorded in the Sahih that `Adi bin Hatim said, "I asked, `O Allah's
Messenger! I use the Mi`rad for hunting and catch game with it.' He replied,
«Lْ""َ َ ْ? ُآDَ ٌ-ِ0 َ ُه َ َوfَD Lِ d
ِ َْCَ ب
َ َ^ َوِإنْ أ،ُL"ْ ُVDَ َق2َgDَ َِاضCْ ِ ْ ِ R
َ ْ Aَ »ِإذَا َر
(If the game is hit by its sharp edge, eat it. But, if it is hit by its broad side, do not eat it, for it
has been beaten to death.) Therefore, the Prophet made a distinction between killing the
animal with the sharp edge of an arrow or a hunting stick, and rendered it lawful, and what is
killed by the broad side of an object, and rendered it unlawful because it was beaten to death.
There is a consensus among the scholars of Fiqh on this subject. rAs for the animal that falls
headlong from a high place and dies as a result, it is also prohibited. `Ali bin Abi Talhah
reported that Ibn `Abbas said that an animal that dies by a headlong fall, "Is that which falls
from a mountain.'' Qatadah said that it is the animal that falls in a well. As-Suddi said that it
is the animal that falls from a mountain or in a well. As for the animal that dies by being
gorged by another animal, it is also prohibited, even if the horn opens a flesh wound and it
bleeds to death from its neck. Allah's statement,
ُIBُ
َ َأ َآ َ; اA َو
(and that which has been (partly) eaten by a wild animal,) refers to the animal that was
attacked by a lion, leopard, tiger, wolf or dog, then the wild beast eats a part of it and it dies
because of that. This type is also prohibited, even if the animal bled to death from its neck.
There is also a consensus on this ruling. During the time of Jahiliyyah, the people used to eat
the sheep, camel, or cow that were partly eaten by a wild animal. Allah prohibited this
practice for the believers. Allah's statement,
ُْ َْ َذ آA [ ِإ
(unless you are able to slaughter it,) before it dies, due to the causes mentioned above. This
part of the Ayah is connected to,
ُIBُ
َ َأ َآ َ; اA َو.ُ J
َ ِh% وَا.ُ 8َ ُ ذَ ُة وَا ْ ُ ََد0ْ َ ْ وَا.ُ َ %ِ َg%ْ ُ ْ وَا
(and that which has been killed by strangling, or by a violent blow, or by a headlong fall, or by
the goring of horns - and that which has been (partly) eaten by a wild animal.) `Ali bin Abi
Talhah reported that Ibn `Abbas commented on Allah's statement,
ُْ َْ َذ آA [ ِإ
(unless you are able to slaughter it, ) "Unless you are able to slaughter the animal in the cases
mentioned in the Ayah while it is still alive, then eat it, for it was properly slaughtered.''
Similar was reported from Sa`id bin Jubayr, Al-Hasan Al-Basri and As-Suddi. Ibn Jarir
recorded that `Ali, may Allah be pleased with him, said, "If you are able to slaughter the
animal that has been hit by a violent blow, or by a headlong fall, or by the gorging of horns
while it still moves a foot or a leg, then eat from its meat.'' Similar was reported from Tawus,
Al-Hasan, Qatadah, `Ubayd bin `Umayr, Ad-Dahhak and several others, that if the animal
that is being slaughtered still moves, thus demonstrating that it is still alive while slaughtering,
then it is lawful. The Two Sahihs recorded that Rafi` bin Khadij said, "I asked, `O Allah's
Messenger! We fear that we may meet our enemy tomorrow and we have no knives, could we
slaughter the animals with reeds' The Prophet said,
158
«.َ`Bَ َJ
ْ ُ َى اDَ ُ ُ Y
اA َوَأ،ٌY
ْ Cَ َD
اA َأ:Z
َ ِْ ذ#
َ ْVُ Qُ =
َ ?ُ@
َ َو،َُ Y
وَا
{ ا
َ ْ َ ،ُe ُ"Vُ Dَ ،ِLْ "ََ# W
ِ @ُ ا
ْ وَ ُذآِ َ ا،َ َ ا م5َ ْ َ َأA»
(You can use what makes blood flow and you can eat what is slaughtered with the Name of
Allah. But do not use teeth or claws (in slaughtering). I will tell you why, as for teeth, they are
bones, and claws are used by Ethiopians for slaughtering.)'' Allah said next,
ِ(
ُ %
"َ! ا#
َ K
َ ِ َ ُذA َو
(and that which is sacrificed on An-Nusub. ) Nusub were stone altars that were erected around
the Ka`bah, as Mujahid and Ibn Jurayj stated. Ibn Jurayj said, "There were three hundred
and sixty Nusub around the Ka`bah that the Arabs used to slaughter in front of, during the
time of Jahiliyyah. They used to sprinkle the animals that came to the Ka`bah with the blood
of slaughtered animals, whose meat they cut to pieces and placed on the altars.'' Allah forbade
this practice for the believers. He also forbade them from eating the meat of animals that were
slaughtered in the vicinity of the Nusub, even if Allah's Name was mentioned on these animals
when they were slaughtered, because it is a type of Shirk that Allah and His Messenger have
forbidden.
Allah said,
ِ
ُ اْ ِ [زْ َ[م
ِ َْ
ْ َ ْ َوَأن
((Forbidden) also is to make decisions with Al-Azlam) The Ayah commands, "O believers! You
are forbidden to use Al-Azlam (arrows) for decision making,'' which was a practice of the
Arabs during the time of Jahiliyyah. They would use three arrows, one with the word `Do'
written on it, another that says `Do not', while the third does not say anything. Some of them
would write on the first arrow, `My Lord commanded me,' and, `My Lord forbade me,' on the
second arrow and they would not write anything on the third arrow. If the blank arrow was
picked, the person would keep trying until the arrow that says do or do not was picked, and
the person would implement the command that he picked. Ibn `Abbas said that the Azlam
were arrows that they used to seek decisions through. Muhammad bin Ishaq and others said
that the major idol of the tribe of Quraysh was Hubal, which was erected on the tip of a well
inside the Ka`bah, where gifts were presented and where the treasure of the Ka`bah was kept.
There, they also had seven arrows that they would use to seek a decision concerning matters
of dispute. Whatever the chosen arrow would tell them, they would abide by it! Al-Bukhari
recorded that when the Prophet entered Al-Ka`bah (after Makkah was conquered), he found
pictures of Ibrahim and Isma`il in it holding the Azlam in their hands. The Prophet
commented,
«َ َأ ًَا5ِ َ
ِ ْ َ
ْ 8َ ْ َ َ 5ُ َِ" ُ ا َأ# َْ َ W
ُ ُ ا5ُ "ََ َ0» (May Allah fight them (the idolaters)! They know that
they never used the Azlam to make decisions. ) Mujahid commented on Allah's statement,
ُ اْ ِ [زْ[َم
ِ ْ َ
ْ َ ْ(( َوَأنForbidden) also is to make decisions with Al-Azlam,) "These were arrows
that the Arabs used, and dice that the Persians and Romans used in gambling.'' This
statement by Mujahid, that these arrows were used in gambling, is doubtful unless we say that
they used the arrows for gambling sometimes and for decisions other times, and Allah knows
best. We should also state that Allah mentioned Azlam and gambling in His statement before
the end of the Surah (5:90, 91),
َـhْ `
ُ ا8ِ8ُ َ ِإ- َُ نJ"ِ ْ ُ ْVُ "Cَ
َ eُ ُBِ%َ G
ْ َD
ِ َـhْ`
َ ;ِ ا#
َ ْA ٌ{ْGب وَا [زْ َ[ ُم ِر
ُ َ[
ُ وَا
ِ ْ َ
ْ ْ ُ وَاg
َ
ْ ُ اْ ِإ َ ا%Aَ n َ8ِ-
َ ا58 ?ََـ8
159
ن
َ ُ5َ %A ُْ ْ ;ْ َأ5َ َD ِِ ا
"َ ة#
َ َوLِ "
َ ِذ ْآِ ا# ْ ُآ
ُ 8َ
ِ َو
ِ ْ َ
ْ ْ ِ وَاg
َ
ْ ِ! اD َ َءa/ْ Bَ
ْ ََا َوةَ وَاC
ْ ُ ُ اV%َ ْ َ Iَ ِ0 ُ8 أَن
(O you who believe! Intoxicants (all kinds of alcoholic drinks), and gambling, and Al-Ansab,
and Al-Azlam are an abomination of Shaytan's handiwork. So avoid that in order that you
may be successful. Shaytan wants only to excite enmity and hatred between you with
intoxicants (alcoholic drinks) and gambling, and hinder you from the remembrance of Allah
and from the Salah (the prayer). So, will you not then abstain) In this Ayah, Allah said,
ٌc
ْ Dِ ْVُ
ِ
ُ اْ ِ [زْ َ[ ِم َذ
ِ َْ
ْ َ ْ َوأَن
((Forbidden) also is to make decisions with Al-Azlam, (all) that is Fisq.) meaning, all these
practices constitute disobedience, sin, misguidance, ignorance and, above all, Shirk. Allah has
commanded the believers to seek decisions from Him when they want to do something, by first
worshipping Him and then asking Him for the best decision concerning the matter they seek.
Imam Ahmad, Al-Bukhari and the collectors of Sunan recorded that Jabir bin `Abdullah said,
"The Prophet used to teach us how to make Istikharah (asking Allah to guide one to the right
action), in all matters, as he taught us the Surahs of the Qur'an. He said,
ِA Z َ
َُ?@ ْ َوَأ،َZ ِ َك ِ ُْرَ َوَأ@ْ َ ِْ ُر،َZ ِ "ْ ِCِ َِ ُكgَ @ْ ِإ) َأ5ُ "
ا:ْ;َُ
ْ Qُ ،ِ.aَ 8َِ
ْ ْ ِ اr
َ ْAِ ِ ْ َ Cَ ْْ َرآI"َْْ َآDَ ِ Aْ ?َْ
ِ ْ= ُ ُآ
َ »ِإذَا َه َأ
)ِD )ِ
ٌْ َO L @ L
8 َ وAُ ?َْ
َا ا-ن َه َ"ُ َأCْ َ R
َ %ْ ِإنْ ُآ5ُ "
ا،ُِ ب/ُ
ْ " ُم ا#
َ R
َ ْ َوَأ،ُ"َ#ْ َْ" ُ َو
َ َأC َ ِ ُر َو0ْ َ ِْ ُر وَ
َ َأZ َ fَِD ،ِِYCَ
ْ اZَ ِ"ْaDَ
Lَْ" ُ َأC َ Rَ %ْ َوِإنْ ُآ5ُ "
ا،ِLِD )ِ
ْ َ ِركQُ ،)ِ
eُ ْ
َ8 َو،)ِ
eُ ُْر0ْ َD Lِ "ِِGnَِي وAْ ;ِ َأG ِ َ# :َل0 ِْي َأوAْ َأ.ِ Bَ ِ0َ#ِ) وXَCAَ ِ) َودُ َْيَ َو%8ِد
«Lِ )ِ%d َرQُ ،َ آَنo ُ ْ =
َ َ ْg َ
ْ ) ا
َ
ِ ُْر0ْ وَا،)%# َ Lُ Dْ ِ ^
ْ وَا،ُL%ْ َ# )ِ%Dْ ِ ْ^َD ،ِيAْ َأ.ِ Bَ ِ0َ#ِ) َوXَCAَ ِ) َو ُد َْيَ َو%8ِِ) دD )ِ
X َ
(If anyone of you thinks of doing any matter, he should offer a two Rak'ah prayer, other than
the compulsory, and say (after the prayer) `O Allah! I ask guidance from Your knowledge,
from Your ability and I ask for Your great bounty, for You are capable and I am not, You
know and I do not, and You know the Unseen. O Allah! If You know that this matter (and one
should mention the matter or deed here) is good for my religion, my livelihood and the
Hereafter (or he said, `for my present and later needs') then ordain it for me, make it easy for
me to have, and then bless it for me. O Allah! And if You know that this is harmful to me in
my religion and livelihood and for the Hereafter then keep it away from me and let me be
away from it. And ordain whatever is good for me, and make me satisfied with it.') This is the
wording collected by Ahmad, and At-Tirmidhi said, "Hasan Sahih Gharib.''
Allah said,
ُْV%ِ 8ِِ دA َْ َآ َ ُوا8ِ- { ا
َ ِ 8َ ا ْ َ ْ َم
(This day, those who disbelieved have given up all hope of your religion;) `Ali bin Abi Talhah
reported that Ibn `Abbas said that the Ayah means, "They gave up hope that Muslims would
revert to their religion.'' This is similar to the saying of `Ata' bin Abi Rabah, As-Suddi and
Muqatil bin Hayyan. This meaning is supported by a Hadith recorded in the Sahih that states,
«ُ5َ%ْ َ ِw8ِJ
ْ
ِ ِْV
َ و،ِ َبCَ
ْ َ ِة ا8ِ2G
َ )ِD ن
َ "
َ ُ
ْ ُ اeَ Bُ Cْ 8َ ْ{ َأن
َ ِ 8َ ْ0َ ن
َ َhْ `
ن ا
( »ِإVerily, Shaytan has given up
hope that those who pray in the Arabian Peninsula, will worship him. But he will still stir
trouble among them.) It is also possible that the Ayah negates the possibility that the
disbelievers and Shaytan will ever be like Muslims, since Muslims have various qualities that
contradict Shirk and its people. This is why Allah commanded His believing servants to
observe patience, to be steadfast in defying and contradicting the disbelievers, and to fear
none but Allah. Allah said,
160
` ْن
َ O
ْ ْ`َ ْ ُهْ وَاg َ َTDَ (So fear them not, but fear Me.) meaning, `do not fear them when you
contradict them. Rather, fear Me and I will give you victory over them, I will eradicate them,
and make you prevail over them, I will please your hearts and raise you above them in this life
and the Hereafter.'
Allah said,
%8ِ َم دT
َ@
ْ Mِ ُ ُ اV
َ R
ُ ِd َ ِ! وَ َرCْ ِ ْVُ ْ َ"#
َ R
ُ ْ َ ْ َْ َوأVُ َ%8ِْ دVُ َ
R
ُ "ْ َ ْ( ا
ْ َ ْ َم َأآThis day, I have perfected your religion
for you, completed My favor upon you, and have chosen for you Islam as your religion.) This,
indeed, is the biggest favor from Allah to this Ummah, for He has completed their religion for
them, and they, thus, do not need any other religion or any other Prophet except Muhammad .
This is why Allah made Muhammad the Final Prophet and sent him to all humans and Jinn.
Therefore, the permissible is what he allows, the impermissible is what he prohibits, the Law
is what he legislates and everything that he conveys is true and authentic and does not contain
lies or contradictions. Allah said;
[ْ#
َ ً َو0ْ^
ِ Z
َ َر.ُ َ "ِ َآR
ْ َ َ( وAnd the Word of your Lord has been fulfilled in truth and in justice,)
meaning, it is true in what it conveys and just in what it commands and forbids. When Allah
completed the religion for Muslims, His favor became complete for them as well. Allah said,
%8ِ َم دT
َ@
ْ Mِ ُ ُ اV
َ R
ُ ِd َ ِ! وَ َرCْ ِ ْVُ ْ َ"#
َ R
ُ ْ َ ْ َْ َوأVُ َ%8ِْ دVُ َ
R
ُ "ْ َ ْ( ا
ْ َ ْ َم َأآThis day, I have perfected your religion
for you, completed My favor upon you, and have chosen for you Islam as your religion.)
meaning, accept Islam for yourselves, for it is the religion that Allah likes and which He chose
for you, and it is that with which He sent the best of the honorable Messengers and the most
glorious of His Books. Ibn Jarir recorded that Harun bin `Antarah said that his father said,
"When the Ayah,
ُV%َ 8ِْ دVُ َ R
ُ "ْ َ ( ا ْ َ ْ َم َأ ْآThis day, I have perfected your religion for you...) was revealed, during the
great day of Hajj (the Day of `Arafah, the ninth day of Dhul-Hijjah) `Umar cried. The
Prophet said, `What makes you cry' He said, `What made me cry is that our religion is being
perfected for us. Now it is perfect, nothing is perfect, but it is bound to deteriorate.' The
Prophet said,
«Rْ0َ ^
َ » (You have said the truth.)'' What supports the meaning of this Hadith is the authentic
Hadith,
« ََء/ُ ْ" ِ !َ ُhDَ ،ًB8ِr
َ ُ ُدCَ @
َ َ و،ًB8ِr
َ @"َمَ َ ََأ
ْ ِf ْ ن ا
( »ِإIslam was strange in its beginning and will return
strange once more. Therefore, Tuba for the strangers.) Imam Ahmad recorded that Tariq bin
Shihab said, "A Jewish man said to `Umar bin Al-Khattab, `O Leader of the Believers! There
is a verse in your Book, which is read by all of you (Muslims), and had it been revealed to us,
we would have taken that day (on which it was revealed) as a day of celebration.' `Umar bin
Al-Khattab asked, `Which is that verse' The Jew replied, s
!ِ َ Cْ ِ ْVُ ْ َ"#
َ R
ُ ْ َ ْ ْ َوَأVُ %َ 8ِْ دVُ َ R
ُ "ْ َ ا ْ َ ْ َم َأ ْآ
(This day, I have perfected your religion for you, completed My favor upon you...) `Umar
replied, `By Allah! I know when and where this verse was revealed to Allah's Messenger . It
was the evening on the Day of `Arafah on a Friday.''' Al-Bukhari recorded this Hadith
through Al-Hasan bin As-Sabbah from Ja`far bin `Awn. Muslim, At-Tirmidhi and An-Nasa'i
also recorded this Hadith. In the narration collected by Al-Bukhari in the book of Tafsir,
161
through Tariq, he said, "The Jews said to `Umar, `By Allah! There is a verse that is read by all
of you (Muslims), and had it been revealed to us, we would have taken that day (on which it
was revealed) as a day of celebration.' `Umar said, `By Allah! I know when and where this
verse was revealed and where the Messenger of Allah was at that time. It was the day of
`Arafah, and I was at `Arafah, by Allah.'' Sufyan (one of the narrators) doubted if Friday was
mentioned in this narration. Sufyan's confusion was either because he was unsure if his
teacher included this statement in the Hadith or not. Otherwise, if it was because he doubted
that the particular day during the Farewell Hajj was a Friday, it would be a mistake that
could not and should not have come from someone like Sufyan Ath-Thawri. The fact that it
was a Friday, is agreed on by the scholars of Sirah and Fiqh. There are numerous Hadiths
that support this fact that are definitely authentic and of the Mutawatir type. This Hadith was
also reported from `Umar through various chains of narration.
Allah said,
ِ= ُ رٌ رr
َ Lَ "
ن اfِDَ ٍ Qْ Uِ ]
ٍ ِ َ6َ Aُ َ ْ r
َ .ٍ
َ َ g
ْ Aَ !ِD ُhd
ْ َ ِ اDَ (But as for him who is forced by severe
hunger, with no inclination to sin (such can eat these above mentioned animals), then surely,
Allah is Oft-Forgiving, Most Merciful.) Therefore, when one is forced to take any of the
impermissible things that Allah mentioned to meet a necessity, he is allowed and Allah is Oft-
Forgiving, Most Merciful with him. Allah is well aware of His servant's needs during dire
straits, and He will forgive and pardon His servant in this case. In the Musnad and the Sahih
of Ibn Hibban, it is recorded that Ibn `Umar said that Messenger of Allah said,
«Lَُ
ِ ْCAَ !َ ْE ُ ُْ َأنeَ Vْ 8َ َ َآLُ ُ َO
ْ ُْ َ! رEُ ْ( َأن
J
ِ ُ8 W
َ نا
( »إAllah likes that His Rukhsah (allowance) be
used, just as He dislikes that disobedience to Him is committed.) We should mention here that
it is not necessary for one to wait three days before eating the meat of dead animals, as many
unlettered Muslims mistakenly think. Rather, one can eat such meat when the dire need
arises. Imam Ahmad recorded that Abu Waqid Al-Laythi said that the Companions asked, "O
Messenger of Allah! We live in a land where famine often strikes us. Therefore, when are we
allowed to eat the meat of dead animals'' The Prophet replied,
«َ5ِ ْVُ ُ ْ?`
َ Dَ ً"َْ َ ِ ُ اg
ْ َ ْ َ َو،ُ اBِ َ /ْ َ َْ َو،ُ اJBِ َh
ْ َ ْ َ ( »ِإذَاWhen you neither find food for lunch and
dinner nor have any produce to eat, then eat from it.) Only Imam Ahmad collected this
narration and its chain meets the criteria of the Two Sahihs. Allah said,
ْQUِ ]
ٍ ِ َ6َ Aُ َ ْ r
َ (with no inclination to sin,) meaning, one does not incline to commit what Allah
has prohibited. Allah has allowed one when necessity arises to eat from what He otherwise
prohibits, under the condition that his heart does not incline to eat what Allah prohibited.
Allah said in Surat Al-Baqarah,
ِ= ُ رٌ رr
َ Lَ "
ن ا
ِإLِ ْ "َ#
َ َQْ َ ِإTDَ َ ٍد# [َ غ َو
ٍ َ َ ْ َr h
ُd
ْ ا
ِ َ Dَ (But if one is forced by necessity without willful
disobedience nor transgressing due limits, then there is no sin on him. Truly, Allah is Oft-
Forgiving, Most Merciful.) Some scholars used this Ayah as evidence that those who travel for
the purpose of committing an act of disobedience are not allowed to use any of the legal
concessions of travel, because these concessions are not earned through sin, and Allah knows
best
162
27. QS Al Maaidah 5:46
ِA Lِ 8ْ َ8َ َ ْ َ َ ً0
َ ُA ُهًى َوُ رٌ َوLِ ِD ;َ ِ6ِU اLُ َـ%ْ َ ا َ ْرَا ِة وَءَا
َ Aِ Lِ 8ْ َ 8َ
َ َْ َ ً0
َ Aُ َ 8َ ْAَ
ِ ْ َ
َ! اCِ َِـ ِهQ"َ! ءا#
َ َ%ْ َ0َو
ِ ُ "ْ .ً Y
َ#ِ ْ Aَ ا ْرَا ِة َو ُهًى َو
5:46. Dan Kami iringkan jejak mereka (nabi-nabi Bani Israel) dengan Isa putra Maryam, membenarkan kitab
yang sebelumnya, yaitu: Taurat. Dan Kami telah memberikan kepadanya Kitab Injil sedang di dalamnya (ada)
petunjuk dan cahaya (yang menerangi), dan membenarkan kitab yang sebelumnya, yaitu Kitab Taurat. Dan
menjadi petunjuk serta pengajaran untuk orang-orang yang bertakwa.
(46. And in their footsteps, We sent `Isa, son of Maryam, confirming the Tawrah that had come before him, and
We gave him the Injil, in which was guidance and light and confirmation of the Tawrah that had come before it,
a guidance and an admonition for those who have Taqwa.)
ا آ
ِA Lِ 8ْ َ8َ َ ْ َ َ ِ ً0
َ Aُ ُهًى َوُ رٌ َوLِ ِD ;َ ِ6ْ ِfْ اeُ َ%ْ َ nَ ا ْرَا ِة و
َ Aِ Lِ 8ْ َ 8َ َْ َ َ ِ ً0
َ Aُ َ 8َ ْAَ
ِ ْ ِ
َ! اCِ َْرِ ِهQn !َ"#
َ َ%ْ َ0َو
ِ ُ "ْ ِ .ً Y
َ# ِ ْ Aَ ا ْرَا ِة َو ُهًى َو
ا راة" أيA L88 0A 8A
! اC " ;<) إ@ا% ءB) أ%C8 رهQn !"# %CB " أي أ% 0 ! " وC ل8
;=ت و5B` ا. ) إزاD L ءa
8 و رcJ هى و ر " أي هى إ ! اLD ;6U اe% n " و5D =آ5 %AEA
آ اA C ;<) إ@ا%B A ;" ) اD [ إ5D ] gA r 5 CBA ا راة أيA L88 0Aت وTV` ا
ا آن-5 " وV"# ي =م- اC V ;=M) إ@ا<; " و%B : ل0 L أK
ا# راBO ! إC ل0 آLD " نg8
;6U ا%"CG " " أي و.Y# A ! " وهى وC L 0م ا راة وV= أC
;6U" ء أن اC ل ا0 A ر5` ا
L# وe#ف وO وW " أي ا ! اQ رم واJ ب اV ار# اG أي زا.Y# A وL ى58 هى.
Allah said,
َ%ْ َ0( َوand We sent...) meaning, We sent
َِـ ِهQ"َ! ءَا#
َ (in their footsteps) meaning the Prophets of the Children of Israel,
ا
َ ْرَاة
َ Aِ Lِ 8ْ َ8َ
َ ْ َ َ
ً0
َ Aُ َ 8َ ْAَ
ِ ْ َ
َ! اCِ (`Isa, son of Maryam, confirming the Tawrah that had
come before him,) meaning, he believed in it and ruled by it.
ُهًى َوُ رLِ ِD ;َ ِ6ِU اLُ َـ%ْ َ ( وَءَاand We gave him the Injil, in which was guidance and light) a
guidance that directs to the truth and a light that removes the doubts and solves disputes,
ا
ْرَاة
َ Aِ Lِ 8ْ َ 8َ َْ َ َ
ً0َAُ ( َوand confirmation of the Tawrah that had come before it,) meaning,
he adhered to the Tawrah, except for the few instances that clarified the truth where the
Children of Israel differed. Allah states in another Ayah that `Isa said to the Children of
Israel,
ُVْ "َ#
َ = َم
ُ ِي-
ا
َ Cْ َ ُV
َ ; =
ِ [ ( َو. ..and to make lawful to you part of what was forbidden to you.)
So the scholars say that the Injil abrogated some of the rulings of the Tawrah. Allah's
statement,
ِ ُ "ْ ٌ.َY#
ِ ْ Aَ ( وَ ُهًى َوa guidance and an admonition for those who have Taqwa.) means, We
made the Injil guidance and an admonition that prohibits committing sins and errors, for
those who have Taqwa of Allah and fear His warning and torment
163
28. QS A L - M A A I D A H 5:90
ُ نJ"ِ ْ ُ ْVُ "َC َ ُe ُB%ِ َ ْGَD
ِ َـhْ `
َ ِ; ا#
َ ْA ٌ{G
ْ ب وَا [زْ َ[ ُم ِر
ُ َ[
ُ وَا
ِ ْ َ ْ ْ ُ وَاg
َ ْ ُ اْ ِإ َ ا%Aَ n
َ 8ِ- َ ا58 ?ََـ8
5:90. Hai orang-orang yang beriman, sesungguhnya (meminum) khamar, berjudi, (berkorban
untuk) berhala, mengundi nasib dengan panah, adalah perbuatan keji termasuk perbuatan
setan. Maka jauhilah perbuatan-perbuatan itu agar kamu mendapat keberuntungan.
(90. O you who believe! Khamr, Maysir, Ansab, and Azlam are a Rijs of Shaytan's handiwork.
So avoid that in order that you may be successful.)
ا آ
ْVُ "َC َ eُ ُB%ِ َ ْGَD َِنhْ ` َ ;ِ ا#
َ ْAِ ٌ{G
ْ ب وَا ْ?َزْ َمُ ِر
ُ َْ َ? ْ
ُ وَا
ِ ْ َ ْ ْ ُ وَاg
َ ْ ُ ا ِإ َ ا%Aَ n َ8ِ- َ ا58َ َأ8
)ِdَ
ِ( َرm )ِ) ْ َأ ّ "َِ# َ ِ%Aِ ْE ُ
ْ ِ اAْ َأ# َ َْ َو َرد0َ ْ وَا ْ
َ ْ
ِ وَ ُه َ ا ْ
ِ َر َوg َ
ْ ِ) اmَC َ ْ# َ َ ِ%Aِ Eْ ُ
ْ اeَدB# ِ ًَ
َ! َ ِهC َ ُ ل8َ
Lِْ َأ# َ J َ Aُ ْ َ Cْ G َ ْ# َ ِ َ= ْ# َ ْ=ُ مAَ ْ !َ
ِ# ْ# َ Lِ ِْ َأ# َ ِ َ= )ِ ِاْ َأeُ ْ ا ْ
َ ْ
ِ َروَاAِ َْh ْ`
َ َل ا0 Lُ َأLُ %ْ َ# L"
ا
َوُسmَهِ َو6Aُ َء َوh# َ ْ# َ oْ
َ ْ# َ @ َْن ُ ْ# َ Iَِ َوآ%Qَ َ= ) ّ
ِ َ = ْ َ?
ْ ِ; ا#َ @ ْ َ ْ ِإJAُ َ%Qَ = َ ِ َ= )َِ َل ِاْ َأ0 َوLِ ِ ) ّ "َِ# ْ# َ
ْC@َ ْ ِXْ رَا# َ يَ َ ْ ِز وَ ُر ِو6
ْ ِ َنBْ
( ا َ Cِ
َ != َ ِ
ْ َ
ْ ْ اAِ َ 5ُ Dَ ْ ا ْ
ِ َرAِ )ْءX َ ;ّ ُآ: َ
ُ ا0 ْ5ُ ْ%Aِ ِْ َ%Qْ @ ْ َن َأوْ ِا ُ َ َل0
َ ُ# ِْْ ا# َ IِDَ ْ# َ .َBْ# ُ ْ !َ@ ُA َ َل0َْن َوB
َ ا5ِ (َC"ْ َ )ِ
ْ اBَ
ْ َ ْز وَا6
ْ َب وَاCVِ
ْ =! ا َ : َ
َ0 َوL"ْAِ (ِB= َ ْ ْ َةd َ َو
@ْ"َمfِ
ْ ِ)ء ا6Aَ !َ
ِإ."َِ ِه6
ْ ِ) اD ن َ ُوAَ ََ َ8 ا ْ
َ ْ
ِ ُه َ ا ْ
ِ َر آَُ ا: ََل0 سB# َ ْْ ِا# َ كJa
َلَ ا0َلَ ا ْ
َ ْ
ِ ُه َ ا ْ
ِ َر َو0
;ْ ْ
ِ َأهAَ ن َ َ آ: ُ ل8َ (
َ ُ
ْ ِ ْ اC@ َ Iَ ِ @ َ Lُ َأ: ْ َ ُJ
ْ َْ دَا ُو َد ْ ا# Zِ
َA َ َل0 َو.َJِBَ
ْ "َق اO ْ َ?
ْ اeِ ِ-َْ ه# َ L"
َ ُهْ ا5َ%Dَ
ْ ِ@َ
ْ َ َل ا0 َال وَا
َر َوAْ َ?
ْ "َ! ا# َ ح ِ ْب ِ ْ
َِاa
َ َل ا ْ
َ ْ
ِ ا0 َج# ْ ?َْ
َْ ا# ي ّ ِ ْه2
َ َل ا0 َو. ِ ْ َ `
ْ ِ
`ةِ وَاJ"
اIِB8َ ."َِ ِه6
ْ ا
َدِي82
ُْ ر ا%Aَ ْ َ ْ=َ َأ%َQ َ= ِ َ= )َِلَ ِاْ َأ0 ِاْ َأِ) =َ ِ َو ْ ا ْ
َ ْ
ِ َروَا ُهAِ َ 5ُ Dَ "َة
ْ ا# َ َ وL"
ْ ِذآْ ا# َ !َ5
ْ َ َأA J َ Aُ
!َ@ ُA )َِْ أ# َ َ.Aَ َAْ َأِ) ُأ# َ ِ@َ
ْ ْ ا# َ 8ِ2َ8 ْ ) ّ "َِ# ْ# َ .َV ِ َC
ْ ْ َن ْ َأِ) ا# ُ َ%Qَ =َ .َ0َ ^ َ َ%Qَ َ= ر# َ ْ َ ِه`َم%Qَ َ=
o8ِ= َ " ِ
ْ َ
ْ ْ اAِ َ5fَِD ًْاGَ َز5ِ َGْ28ُ )ِ
ا.َA ُ@ْ َ
ْ َب اCVِ
ْ اeِ -ِ ُ ا َهB%ِ َ G ْ " ِا: َ َل0 َ "@ َ َ وLِ ْ َ"َ# L"
) ^َ"! ا ّ Bِ %
ْ ا# َ ّ ِيCَ X ْ ?َْ
ا
L"
َلَ َر@ُ ل ا0 : َ َل0 ) ّ ِ "َ@
ْ َ?
ْ ْ( ا َ ُJ
ْ َ َة ْ ا8ْ َُ ْ# َ ِ"
ْ Aُ KِJ^ َ )ِD Lِ ِ o8ِJ َ
ْ ِي َو َردَ ا-
ْد ا%
َا ُه َ ا-5َ ِ ( َوآََ?ن ا ْ
ُ َاد8ِr َ
) َأِ) دَاوُد ْ َ%%َ @
ُ = َ َو ْ َ َأ%
ْ Aُ َوZِ
َA ?m َ Aُ )ِD" َوLAَ َود8ِ2%ْ ِO ْJ
َ )ِD eَ8 َ Bَ ^ َ َ َ?Vَ Dَ ِXَْد%
ِ ( َ ِC
َ ْAَ " َ "@ َ َوLِ ْ "َ# َ L"
^َ"! ا
" L
ُ@َ َورL"
ََ! ا# َْ َD ْ ِد%
ِ ( َ ِC
َ ْAَ " : َ "َ@ وLِ ْ َ"# َ L"
^"! ا َ L"
َ َل رَ@ُ ل ا0 : ََل0 ّ َ ِيQْ ?َ
ْ ُ @َ! اA )ِْ َأ# َ ْLG َ َA ْوَا
ْB#
َ ْ !َ@ ُA ْ# َ َ ْC6 َ ْ
َ ا%Qَ =َ ِ) ْ ِإ َْاه ّ "ِ# َ َ%Qَ َ= َ = ْ َم َأAfِْ
اLُ
ََ0 َو. َ"ْ# َأL"
َDَ L
ْ َ0 ْAِ !َ@ ُA )ِ"َ! َأ# َ ًD ُ0 ْ Aَ ََو ُر ِوي
L"
^"! ا َ L"
ْ َر@ُ ل ا# َ ُ ل8َ َأَكRْC ِ @ َ َA )ِْBِ O ْ ُ ل َأ8َ َ = ْ
ْ اB# َ
?َلْ 8َ َ ْ( وَ ُهC ْ َآJ َ Aُ Iَ ِ @ َ Lُ ) َأّ ِ ْhg َ
ْ = َ ا ْ
ا
ُ م8َ Qُ ْ ِد%
ِ (َC"ْ 8َ ِي-
َ; اAَ " : ُ ل8َ َ"@ َ َوLِ ْ "َ# َ L"
^"! ا َ L"
َر@ُ ل اRْC ِ @ َ ُ ل8َ )ِ َأRْC ِ @ َ َ = ْ
ْ اB# َ َ َلDَ َ "@ َ َوLِ ْ َ"#َ
ْد َو َ َم%
ْ اAِ X َ Lُ َ َأ# ُ ْ L"
ْ اB# َ ََل0 َْ َ
َْ h ْ `
اA") " َوَأ َ ُ َD ُ م8َ Qُ 8ِ2ْ%g ِ
ْ ِ َودَم اKْ َ
ْ ِ ?dَ َ 8َ ِي-
َ; اAَ )"َُ َD
ا
َْ? َْبAَ
َ! َوَأC َ L"
ْ ا5ُ َ = ِ ) َرّ Cِ Dِ `
ُ اL= َ َو َآِ َه ْ َوَأ.َ ِ%= َ ُ َوَأZِ
َA L 8ِْJ َ !َ"َ# َ ْ ا ْ
َ ْ
ِ َوAِ َ َُ َل ه0 Lُ ) َأ ّ "ِ#َ ْ# َ
ا ْ
َ?زْ
َمAْهَ َوَأ%# ِ ْ5%َِا0َ َُ نJَ ْ-8َ َرَة آَُ ا6ِ= ) َ ْ وَا=ِ ِهr َ َ
َ َوJ
ْ ْ وَاBَ ُG ْ ِC@ َ ََء وh# َ َهِ َو6Aُ س َوB# َ َْ َل ِاDَ
.َJ"ْ m َ )ِ) ْ َأ ّ "َِ# َ َل0 " َنhْ `
َ; ا# َ ْAِ {ْGَِ
َ! " رC َ L
ْ 0َ ِاْ َأِ) =َ ِ َوeُ َ َروَا5ِ ن َ ُ
ِ ْ َ
ْ 8َ َِاح آَُ ا0 ) َ ً ِهa8ْ ََ ُ ا َأD
" eُ ُBِ%َ G ْ َD " َنhْ ` َ ِ; ا# َ ْAِ X َ ْ@َ" َ َأي ْ ْ ْ َأ8َ َل َز0ْ َوQ ِإ: ْBَ G ُ ْ ِC@ َ َ َل0َن َوhْ ` َ; ا# َ ْAِ َg@ َ ْس َأيB# َ ْْ ِا# َ
َاوَةCَ ْ ْ اVُ %َْ Iِ0 ُ8 َْن َأنhْ ` ا8ِ8ُ َ َ َ! " ِإC َ َ َل0 Qُ . (8ِr َ َQَا َأ-ُ نَ َو َهJ"ِْ ُ ْVُ "َC َ ُe ُْ{ َأيْ اُ ْ ُآG "َ! ا# َ ِ<َ# ِ a ا
o8ِ " ِذآْ ا ْ َ?=َد. (ِ وَ َ ْه8ِ5ْ َ َا-ن " َو َه َ ُ5َ %ْ Aُ ُْ ْ;ْ َأ5َ Dَ "َة ْ ا# َ َوL" ْ ِذآْ ا# َ ُُْ ّآ8َ ْ وَا ْ َ ْ
ِ َوg َ ْ ِ) اD َءa/ْ Bَ ْ وَا
َل0 َة8ْ َْ َأِ) ُه# َ َة8ْ َ ْ َ! َأِ) ُهAَ (ْْ َأِ) َوه# َ َ`Cْ Aَ َُ َأ%Qَ = َ Kْ8َ X ُ َ%Qَ َ= َ = ْ َم َأAfِ ْ َ َل ا0 " ْ g َ ْ ا8ِJ ْ َ ِ) ََنD ا ْ َا ِردَة
L"
َ? ُ ا رَ@ُ ل ا َ َD ِ
ْ َ ْ ْ?آُ"ُ نَ ا8َ َ ْ َوg ْ ن ا َ َُ` ْ 8َ ْ َو ُه.َ%8ِ َ ْ @" َ ا
َ َوLِ ْ "ََ# L" ^َ"! اL" ِمَ َر@ُ ل ا0َ اتAَ "َثQَ ْ g َ ْ ْ اRAَ ُ=
َلDَ .َ8ْ ِ اOn !َ س " ِإ ِ %"ِ IِDَ%Aَ ِ َوBْ َآQ َ ِإ5ِ ِD ْ;ُ0 ِ
ْ َ ْ ْ وَاg َ ْ َْ ا# Zَ ُ ?َْ
8َ "L" َل ا2َ ْ ?ََD َ 5ُ %ْ # َ َ"@ َ َوLِ ْ َ"#َ L" ^"! ا َ
ِA ;ُG^"! َر َ م8?َ ْ ْ اAِ ًAْ 8َ َ ْ =َ! آَنg َ ْ ن اَ َُ ` ْ 8َ س" َوآَُ ا ِ %"ِ IِDَ%Aَ ِ َوBْ َآQ َ ِإ5ِ ِD " َ َل0 َ َ ِإ%ْ "ََ# َ5Aَ = َ َA س% ا
ُْ "َة َوَأ ُ ا َ َ ْ َُ ا ا%Aَ n َ 8ِ- َ ا5ّ8َ َأ8 " َ5%ْ Aِ v َ "َْr َأ.َ8n L" لَ ا2َ ْ?ََD L ََِاء0 )ِD َ َ"gَ َD ِب/ْ َ ْ ِ) اD .ََJ َم اAَ َأ8ِG ِ َ5 ُ ْ ا
َ5ّ8َ َأ8 " َZ َِْ ذAِ v ُ "َْr َأ.َ8n ْR َ2ِ ْ ُأQُ cَB/ْ Aُ َ "َة َو ُه ?ْ ِ) َأ=َهْ ا8َ != َ ن َ َُ ْ`8َ س% ن ا َ َVَD " ََ َ ُ ُ نA َْ" ُ اC َ !َ= َرَىV@ ُ
َل0َ َو%ّ َ َر%ْ5َ َ ْ َ ُ ا ِا0 " ن َ ُJِ" ْ ُ ْVُ "Cَ َ ُe ُB%ِ َG
ْ َD َنhْ` َ َ; ا# ْ Aِ {ْGَ ْ وَا ْ َ ْ
ِ وَا َْ? َْب وَا َْ?زْ َم ِرg ْ ُ ا ِإ َ ا%Aَ n َ8ِ- ا
ِA ً
ْG ِرL" اLُ "َCَ G َ ْ0َ ََ ْ? ُآ"ُ نَ ا ْ َ ْ
ِ و8 ْ َوg َ ْ `َُ نَ ا ْ 8َ ْ آَُ ا5@َDَ !َ"َ# َ ُ اA َوL" ِ; اBَ@ )ِD ُ ِ"ُ ا0 َسL" َ َر@ُ ل ا8 س% ا
!"َ^ ) ّ Bِ % َ َل اDَ .َ8ْ ِ اOn !َ ِ ُ ا " ِإCm َ َ ِD َح%G ُ َتJ ِ ِ "ُ ا ا# َ َُ ا و%Aَ n َ8ِ- "َ! ا# َ {َ ْ َ " !َ َC َ L" َل ا2َ ْ?َDَ َنhْ ` َ; ا# َ
164
@َا<ِ; َ# = َِ َ%Qإ ْ
= َ =َ َ ْ ]َ"َO َ%Qا
ْ َ
ِ َ = َ َوَ0لَ ا ْ
َِAfم َأ ْ َ َ
َ ْ5ِ ْ َ"#آُ َ ُeآ َ َ َآْ ُْ" ِا ْ َ َدَ ِ َِ Lأ ْ = َم َ @"َ ُ ْ َ
" : ا
"َ Lِ ْ "ََ# Lو َ
َ0 ْ gلَ ا
" ُ )ِD َ%
َ ْ َ 5ا ْ
?َRَ
َ2%َ َD ًِDَX ًََ ْA ْ َ #ا ْ
hَgب َأ َُ َ0 Lل َ َ2َ
َ :ل َ 8ِْJا ْ
َ ُ ْ#
َة َ َ ْ#أِ) ََ ْ A @َJق َ َأِ) ِإ ْ
َ َDَ Lِ ْ "ََ# ْR<َ ِ ُDَ َ #ل :ا
" ُ)ِD َ%
َ ْ َ 5 ْ gوَا ْ
َ ْ
ِ ِ َ5ِD ْ;ُ0إَ ْQآُ !َ#َ َD " ِB ْ#ا ْ
َ ا
ْ .َ8ا
ِ) ُ@ )ِDرَة ا
ْ َََ Bة " ََ Zَ ُ
?َْ
8
ن َُ%Aدِي َر@ُ ل @َVرَى " ََ َVD "َة َوَأُْْ ُ ْR
َ2َ %َ َD ًDِ َX ًََ ْ gا
ْ .َ8ا
ِ) ُ@ )ِDرَة ا
َ
%ء" َ َ8أ ّ َ58ا
ُ%Aَ n َ8ِ-ا
َ َ ْ َُ ا ا
ا ْ
َ
َ َDَ Lِ ْ َ"#ل :ا
" ُ)ِD َ%
َ ْ َ 5 َ ْRَ<ِ ُDَ َ # @ َْVان ُ !َ#َ َD "َة َ ا
"َة َدَى َ َْ 8َ َ
: !َ"#ا
) َ =ّ @" َ ِإذَا َ0لَ َ َ Lِ ْ َ"#و َ
^"! ا
"َ L ا
"َ L
َ # ن " َ َ0ل ُ ْ َ0 َ "ََ "َDَ Lِ ْ َ"#ل ا
"َ ْ;5َ َD " !َ
َC َ Lأ ْ ُْ َُ ُ5َ ْ%A َ R ْ <َ ُِ َD َ # ْRَ
2َ %َ Dَ ًِDَX ًََ ْ gا
ْ .َ8ا
ِ) )ِDا ْ
َ ِ<َة َُ !َ#َ D ا ْ
َ
َ ْ#أِ) ) َ -و َ
ّ Cِ ِB @َJق ْ َ# -و ْ ْBَ#ا
" Lا
َ ْ#أِ) ِإ ْ @َا<ِ; َ ِ ْ#إ ْ ُmق َ ) ُِ ْA ِا ْ َ َ َ%ْ 5وَ َه ََ-Vا رَوَاَ ُeأُ دَا ُو َد وَا
ْ ِ-ِ Aيّ وَا
ّ <ِ َ
%
َ Kهَ-ا ا ْ
o8َِJ َJ ^
ََ Lُ %ْ Aِ Iو َ @ َاَ0 ُeلَ َأُ ُزرَْ .َ#وَ
ْ ْ ُ8 ِ Lُ %ْ #{ َ
َُ L َ Lِ ِ َ #و
َ ْ َ ُ ْ# ) َ = ;ِBا ْ
ََ ْ 5ا ِ ّ ْ َ Xْ #و ْ ُ َََ
ْ Aة وَا@ْ َ L
^"! ا
"Lْ"ََ# L َ َB%ْ Aِ !َ"َ# LَBhر@ُ ل ا
"َ L ْO hgب َأ َ َ0 ُLل ُ )ِD ْ َ #ا ْ
َ ُ ْ# َ ِ ْ َJِJ )ِD Rا
) وَا
ْ ِ-ِ Aيّ َو ََ Bَ Qَ ْ0 ) ْ ا ْ
َ ِّ %ِ 8 ّ "َِ#
َ َAَO َA ْ gا ْ
ََ ;ْCوَ0ل ` ِCوَا ْ
َ : .َ
ْ Oا
ْ ِ (َ%Cوَا
ْ وَا ْ
َ ;َ
Cوَا ْ
.َh%ْ ِJوَا
) َِ ْA َ ْ gو ِه َ َو@َ" َ َ :أ ّ َ58ا
%س ِإ َُ 2َ َ Lل َ 8ِْJا ْ
َ
َ0 َ #ل ِ ْ#اْ ُ = ََ IِDَ )ِ%Q ْB#ا
ْ ََ 28ِ2C َ ْ َ # = َ ْBَ# َ%Qا ْ
َُ ْ 28ِ2C َ ْ`ِ ْ J = ََ Aُ َ%Q @َJق ْ ِإ َْاهِ َ = َِ َ%Qإ ْا
ْ ُِ َgBريّ َ
J ) =َ ََ Aُ َ%Q
ّ =َِ َ0 " َOn o8ل أَُ دَا ُو َد ا
ِ ِ
َh ََX َ5ِD َA .َِXاب ا ْ
َِ " . (َ%C َ .َ
ْ gأ ْ ن ِ ْ
ََِ
َ -ٍ ِ Aْ 8َ ِ.%َ 8 َ ْ gوِإ 8ِJا ْ
َ َ ََ 2ل َ ْ
ْ)Xء ََ َ2ل " َ"Qَ ْ gث َ8nت ?ََDول َ ُ8َ َ #ل َ )ِD ْR
ََ2ا
ْ َ @ ِ ِ RْCاْ ُ َ0 .َ Cْ mرِئ َِ0 - ْAلَ َ ي َ )ِ%Cْ 8َ -أَ ُ ِ ّ ْ#ا ْ
ِ ْ ْ َأِ) =ُ َ ْ َ
ُ5%ْ # َ R
ََ V َ َ5ِ Iِ َ %ْ َ َ%#آ َ َ َ0ل ا
"َ َ0 !َ
َC َ Lل ََ D ُ
َDَ ْ gا َ َ8ر@ُ ل ا
"َ Lد ْ = َ ْRAا ْ
َ ْ gوَا ْ
َ ْ
ِ " ا
ُْ ;َ ِDَ .َ8 ْ#ا ْ
َ
?َ
ُ ََ Z َْ 8
RَV "َة ََ D ب ا
`ََ ُْ0 َ5 ُ
ََD ْ gا َ َ8ر@ُ ل ا
"ِ Lإ
َ َ ْ = َ ْRAا ْ
َ @َVرَى " َُ َ;ِD "َة َوَأ ْ ُْ ُ َُ ْRَ
2َ َ Qه ِ ِe-ا
ْ َُْ َ َ
" .َ8ا ا
ََDل `َْhن "eُ ُB%ِ َ ْGَDا
ِْ ْ َ َ8 ;َ #ا
ْ gوَا ْ
َ ْ
ِ وَا
ْ?َ َْب وَا ْ
َ?زْ
َم ِرَ ْAِ {ْG َ َ8 " ْR
َ2َ َ Qُ ْ5ُ %ْ #أ ّ َ58ا
ُ%Aَ n َ8ِ-ا ِإ َ ا ْ
َ َ
@َJق َ# ِ ْ Jإ ْ = ََ Aُ َ%Q = َ !َ"Cْ َ8 َ%َQ = َ َ َ َ0 " َOn o8َِ= " " ْ gل ا ْ
َAِfم َأ ْ = َ ْRAا ْ
َ @" َ ُ " : َ Lِ ْ "َ#و َ^"! ا
"َ L َر@ُ ل ا
"َ L
@"َ Lِ ْ "َ#و َ Iَْ ْ#ا ْ
َ َDَ ْ َgل " آَنَ
ِ َ@ُ ِل ا
" !"َ^ Lا
"َ L B#س َ @َ?
ِْ Rاْ َ َ َ0 .َ"#ل َ = َ ْ َو ْ ن ْBَ#ا
ْ =َ ِVأ ا ْ
َ َْCع ْ َ
ن ا
";َB0ْ ?ََD َ5Aَ َ= L َ58ِ5ْ ُ8 ْ Oإَِ
ْ َِ ََD Lل َر@ُ ل ا
"َ"Dُ َ8 Lن َأَ Rْ "َِ# َAأ ^ََِ ]ِQَ ْAِ c8أوْ َِ ْAدوْس ْ َ8 Lُ َ ِ"ََDم ا ْ
َ َِْ Kاوِ ََ .ِ 8
@" َ َ"ُD َ8ن ِ َذَا َأ ََ ََD L ْAل َأ ََ L ْAأنْ ََ َ0 َ5CِB8ل ِإن ا
ِ-ي Lِ ْ"َ#وَ َ ^"! ا
"َ L َDَ LAَ"rلَ ِاذْ َه(ْ ََDَ َ5ْCBِ Dلَ َر@ُ ل ا
"َ L ا
ُ !َ"َ# ;ُG
@َ" َ َو ِc8َِm ْA ْ#زََ ْ ْ8أ ْ َ Zِ
َA ْ# ِ c8ِmاْ َوهْ( َ
"ِ َِ ْA )ِD ْRrا
ْ ََJْhBء َ .روَا ُْ Aُ e = َم َ َ= َ5ُْXم ََْ ِ ْD?َُD َ5ِ َ Aَ ?ََD َ5C َ
) َ# B#س ِ َِ Lورَوَا ُ eا
ّ <ِ َ
% ِ ْ#اْ َ = َ ْ َوَ .َ"ْ# ْB#ا
ْ َ ْ# @ِ ِCآ"َ ُه َ َ َ ْ !َْJ8َ ْ# @"َ ْ َن ْ ِ"َل َ ُ ْ# ِاْ وَهْ( َأ َْ ًa8
) =َ ََ%Q=َ َ%َQأُ َ ْVا ْ
ّ ِ %َ َJ ) َ َ ْ Jأِ) َ ْVا ْ
ُ َ ِّ A = َ Aُ َ%َQ
) َ =َِ َ0 " َOn o8ل ا
َْ vِDَJأُ !َ"Cْ َ8ا ْ
َ ْ^ِِ" ّ َ " Lِ ِ Zِ
َA ْ# َ .َBْ َ ُ0
@" َ ُآ ّ; َ#م رَا ِوِA .َ8 َ Lِ ْ َ"#و َ^"! ا
"َ L ِ َ ْ#ا
ا ِريّ َأ ُ Lآَنَ ُِ5ْ 8ي ِ
َ@ُ ِل ا
"َ L = َْ (َX َ ْ ْ5X َ ْ# َ َ ْCG َ ْ ِ J ْB#ا ْ
َ َ
= َْCَ ْRAك َ0لَ َ8 َ Zوَ0لَ ِإ ُ َْ0 َ5 َJ ِd َ Lِ ْ َ"#و@َ"َ َ ^"! ا
"َ L َ َG ْ gء ِ َ"Dَ َ5رَnهَ رَ@ُ ل ا
"َ L 8ِJا ْ
َ َ "َDَ ْ Oأْ ََ 2ل ا
"ْ َ L َ
ُJXم ا ْ
َ َBوَا ْ
َ%َ/ = َُ ْ5ِ ْ "ََ# ْRA ا
" Lا ْ
َ ُ5د ُ @" َ َ َC
َ " : َ Lِ ْ َ"#و َ َر@ُ ل ا
"َ َ5Cِ?َDَ Lوأَ ْ َ َِ َDَ َ5%ِ َ َِ Iل َر@ُ ل ا
" !"َ^ Lا
"َ L
@ ِ RْC َ5ْ َ ْ ِ Jام َ0لَ َ ْB#ا
ْ َ =َ َ%َQ = ََ َ%Qروْح َ = َ َ ََDل َ َ ْ gو ََ " َ5%َ Qو ََ ْ0روَاَ ُeأ ْ ًa8ا ْ
َِAfم َأ ْ = َم ا ْ
َََ?Dذَاُ َ ُeوََ eُ ُ#واَ
"َ L
ْ O @" َ آُ ّ; َ#م رَا ِوَ ْAِ .َ8 َ Lِ ْ َ"#و َ ^"! ا
"َ L ن ا
ا ِريّ آَنَ ُِ5ْ 8ي ِ
َ@ُ ِل ا
"َ L = َ ْ َ ْ%َrأ ْB#ا
ْ = ََ )ِ%Q = َْ َ0 (َXل َ َ ْ ْ5X َ
ْCَ Rك " ََDلَ َ َ8ر@ُ ل ا
"َ Lأ
َ َأَِ َ5Cوَأ ْ َ ِI َْCXت َأْ َA ُ= َ5 َ َDَ Zل " َأ ْ َJ ِ َYإ
َ ْ ِِ َd L = ََ َG ْRAء َِا ِو ََ َ "َDَ .ٍ 8 ن َ#م ُ َ َ"Dآَ َ
ْJXا ْ
ََBوَا ْ
َ?Dَ َ%َ/ذَاُ e َ ْAِ ْ5ِ ْ"َ# = مَ َ ا
" Lا
ْ َ ُ5د ِا ْ ُ"ََhا ِإ
َ! ُ َA @" َ " َ
ََ C Lِ ْ "َ#وََ Lِ
ِnو َ ِ َ َ ِ َ5%؟ ََDلَ َر@ُ ل ا
" !"َ^ Lا
"َ L
=َِOn o8 =َام " " َ =َام َو ََ َ5%َ Q َ ْ g ن ا ْ
َََ= ْ gام َو َََ= َ5%َ Qام َوِإ ن ا ْ
َ=َام َوِإ =َام َو ََ َ5%َ Q َ ْ g ِ eُ ُ#َBَDإ ُُ ْ?8َ َA Lآ"ُ نَ َوِإن ا ْ
َ
َ ْ IِDَ ْ#آ ْ
َن َأن َأََ ُeأَ ُeَ Bَ ْOأ ُ Lآَن = َ َ ْB#ا
ْ @َ" ْ َن ْ َ ُ ْ# @ِ َ%Qَ َ= ِCاْ َ
َ .َCِ5 = ََ ْ .َBْ َ0ُ َ%Q = َ َ " َ َ0ل ا ْ
َِAfم َأ ْ
@" َ َوَأ َُ Lأ ْAِ ;َ Bَ ْ0ا
`م َو َ )ِD ْ َO Lُ Cَ Aا
َ02ق ُ َ5ِ 8ِ8ا
َ6رَة ََ5ِ !َ َ?D َ )ِD ْ gزَ َAر@ُ ل ا
" !"َ^ Lا
"َ Lِ ْ "ََ# Lو َ َ )ِD ِ6 8ا ْ
َ
َ Lِ ْ َ"#و@َ" َ َ َ8 :آ ْ
َن ِإ َ5 َ َDَ (mل َر@ُ ل ا
" !"َ^ Lا
"َ L ب َ `َا ٍ َ ِ Zُْ G َ Lِ ْ "َ#و@َ" َ َ ََDل َ8رَ@ُ ل ا
"ِ Lإ) ِ َر@ُ ل ا
" !"َ^ Lا
"َ L
َ cآ ْ
َن ِإ
َ! َ َ"h= َم ََ ْ َD َ5%َ Q = ََ ْRAو ُ @"َ ِإ ُ ْ0َ َ5 َ Lِ َْ"#و َ
^"! ا
"َ L = َْCَ ْRAك َ َ0ل َ َ8 َ5Cِ?ََDر@ُ ل ا
" L؟ ََ َDل رَ@ُ ل ا
"َ L َُ ْ0
@ِ) َأَ َ ْ#أَ{ َ َ0ل :آَُ Rْ%أ ْ = َ ْ َ ُ ْ# @َ ِC َ ْ )ِJ = َْ Aُ َ%Q= َ َ َ Qُ َ5ِ"Gهَا ََ َ0 " َOn o8َِ= " . َ50ل ا
َِْAfم َأ ْ ?َِ َ-Oرْ ُ ا
َ02ق َ ?ََD
ت ِA `َاب ٍَ n !َ َ?Dَ ْ5ُ %ْ Aِ -ُO?ْ 8 =! آَ َد ا
^َ ْ%ِ# LَJأِ) َ .َJ"ْ َm ) ْ َآَ (ْCو@ُ ََaْ َ ْ ;ْ5ء َو ََْأ َِ ْAأ ْ َْ Bَ #ة ْ ا ْ
َ6اح وَُأ َ ّ ُ
) ِ )ِDإَ<ِ َ Dَ Zاَ
" َِ# َA Lدُوا @ َُ ِ َ َA ْ(V
?َل َ ُ
َDا َ َ8أَ{ ُا ْ =! َ َْ ُY%و َ ْ ْRَA ُ= ْ0َ ْ g؟ َ ُ
َDا َ ن ا ْ
ََ ْ ُ ْCَ Xأ ََ َDل َأَ َA
ِ" ِ َ ا ْ
ُ ْ
= د ْ َزَ# ْ8 ْ#أََ{ َوِ )ِDروَاَ .َ8 َ َْr ْAِ ِْ Jوَ LْG َ ِJ ْ Oهْ َ -ٍ ِ Aْ َ8أ )ِD eُ َGَ ْOا
) َ ) ِإ
ا
ْ وَا ْ
َ . ْ
ُBو ِه َ َ َ5ِDوِ َAه َ
َXا ْ5إِ
ا ْ
َ ِaا
ْ ُ ْ
Bوَا
ْ fَِDذَا َُ%Aدٍ َُ%8دِي َ .َJ"ْ mوَ َA = َ ْRAا ْ
َ Rَْ )ِD ْ َgأِ) َ َ ْ#أَ{ َ َ0ل آُ )ِ0َ@ Rْ%ا ْ
َ ْم َْ 8م ُ َ RَِQ
@ ZَVا ْ
َ َِ َ0 .َ%8ل َ ََD :ل
ِ) َأُ ُ .َJ"ْ َmاُ ْOجْ َْ َ?Dهَِ5ْ0َ َ5Dَ َ5ْ0 َ 6تْ ِ )ِD = ََ َD ْRA ُ َْ0 ْ g ن ا ْ
َ fِDَ ْYذَا ٍُ َ%Aد َُ%8دِي أَ
َ ِإ ُ Oجْ ُ ْ َD َ0لَ ُا ْ
ُ" ِ #ا ا
ِ
َJت َ%ُGح َ ِD "!َ"#ا
ُ%Aَ n َ8ِ-ا َو َ { َ ) َ َ0 ْ5 ُhُ )ِDل َ 2َ ْ َ?َDل ا
"َ ْ َ
L ُ
ََDا َأوْ َ َ0ل ََ"ُD ;َ ِ0ُ ْ5aْCن َوَ"ُDن وَ ِه َ
َ ْ#أَ{ ْ َ0َ ْ#دَة َ B#د ْ رَاَ ِX = ََ َ%Q ْB#ا ْ
َ َ ِ6 ْB#ا ْ
ََ ْ ِBV `َ ْ Jر =َ ََ )ِ%Q َ Aُ َ%Qَ َ= 8ِG ُ Cِ mا" ا
َْ .َ8وَ0لَ ِاْ َ َ
=! Rَ
َA @ ََaْ َ ْ ;ْ5ء َ َْ Bَ #ة ْ ا ْ
َ6اح َوَأِ) ُدَ .ََGو َُCAذ ْ َ ;َBَGو ُ َ !َ"#أِ) َ .َJ"ْ َmوَأِ) ُ َ َ0 Zِ
َAل َ ْ ََ َ %أَ ُأدِ 8ا
ْ َْ?Vس َ
ج َِO %Aرِج =َ! َ َO َ%ْ َ"#دَا ;ِOوَ
َ َ = ََ0 ْRAلَ ََ َ Dدَ ;َ َO ن ا ْ
ُ ْ0َ ْ َg
ِ َ%Aُ RْCدَِ%8ُ ً8دِي َأ
َ ِإ ُرءُو@َ ْ
ُ ِ"َO ْAِ ْ5و َ ْ ََ D
fَِD ِ6ذَا َر@ُ ل ا
"L ِ َ%ْGَ Oإ
َ! ا ْ
َ ْ @"َْ َُ Q ُ (mأ ّم ُ ^َ ْAِ َ%ْB
َ; ََ َ%aْCوَأ َ َ%aْCَ َ?dوَاَ َ ْr `َاب َو َآ
َ َْ ا ْ
ِ"َل َو َ َ َأ َه َ َ%ْ0ا
;َ #ا
` َْhن e ُB%ِ َ ْGَD ْ gوَا ْ
َ ْ
ِ وَا
َْ? َْب وَا
ْ?َزْ
َم رَِ ْAِ {ْG @" َ ََْ8أ " َ8أَ ّ َ58ا
ُ%Aَ n َ8ِ-ا ِإ َ ا ْ
َ ^"! ا
" Lِ ْ "ََ# Lوَ Lِ
ِnوَ َ َ
!َ"#ا
8ِ- { َ `ََ 2َ ْ?َDَ َ5ل ا
"َ ْ
َ " !َ
َC َ L ت َو ُه َ َْ 8 ن " ََ َDل َرَ َ8 ;ُGر@ُ ل ا
"َ َ َ Dَ Lى َ َA ْ َ ِD " ِإ
َ! َ ْ;َ5Dَ " L
ْ َ0أ ْ ُْ َ ُ5َ %ْ ُA
{ ْ @ ِ َ ْAِ LْCأَ{ ْ Zِ
َA؟ َ َ0ل َ ََ ْCوَ َ0ل رَِ َ ?َِ
;ُG َ R ُ Cِ mا" ا
َْDَ . .َ8لَ َرَ ََِ
;ُGد َة َأ ْ َ َ%Gح َ َ ِD ُ" ِ #ا ا
ِ
َJت ُ ُ%Aَ nا َو َ
=ِo8 @" َ ؟ َ َ0ل ََ َْCأوْ =َِ-Vْ 8َ ْ
َ ْAَ )ِ%َQب ُ َAآِ-ْVَ %ب َو
َ َْرِي َAا ْ
َِ-Vب َ " . Lِ ْ"َ#وَ َ ^"! ا
"َ L @ ِ َ ْAِ LْCر@ُ ل ا
"َ L َ R َ Zِ
َAأ ْ َ
165
ْ {َْ0 ْ# @ َادَة َ َ ْ ْVَ ْ# ْBَ #ا
"َ ْ Lز=ْ َ @َJق َأَ ْ !َْJ8َ )َِ Bَ ْOأ 8ب ُ َْ# ِ ْ !َJإ ْ = َْ 8َ َ%Q
= َ َ َ َ0 " َOnل ا ْ
َِAfم َأ ْ
ْ gوَا ْ
.َ ُVوَا ْ
َِ َ%وِإُ 8آْ وَا ْ
َُْ َB/اء ََ5fِD = َم ا ْ
َ ن رَ) َ َ َBركَ َو َ َ !َ
َC @" َ َ َ0ل ِإ
َ Lِ ْ "َ #و َ^"! ا
"َ L ن رَ@ُ ل ا
"َ L َB#دَة َأ @ُ ْ ْC َ
َ ْ#أِL = َ ْ رَاَ IِD ْB#ا
ْ ِ ْ#إ َْاهِ ْ َ = ََD َ%َQج ْ َ .َ
َaَD =َ 8ِ28َ َ%َQ = َ َ =َِ َ0 " َOn o8ل ا
َِْAfم َأ ْ ْ Oا ْ
َ " . َ
َC َُ oُ"Q
ْ gوَا ْ
َ ْ
ِ وَا ْ
ِ ْ2ر وَا ْ
.َ ُV = َم ُ !َ"َ#أ )ِAا ْ
َ @"َ ِ " :إن ا
"َ L Lِ ْ َ"#وَ َ^"! ا
"َ L ْ #و َ َ0ل َ َ0 :ل رَ@ُ ل ا
"َ L ْB#ا
"َ ْ L َ ْ# َ
ْB# = َ َ%َQأُ َ ِ^َ#و ُه َ ا
َ ;ِB%أَ ََ Bَ ْO = َ َأ َْ ًa8 = َ َوَ َ0ل َأ ْ ^"َة ا ْ
ِ ْ " َ0لَ َ 8ِ28ا ْ
ِ %ا ْ
ََBاِ َ َ دَ ِ َِ Lأ ْ وَا ْ
َِ َ%وزَادَِ) َ
@"َ َ0لَ : َ Lِ ْ َ"#و َ ^"! ا
"َ L ن َر@ُ ل ا
"َ L ْBَ# ْ#ا
"ْ َ# ْ Lو َأ ْ #و ْ ا ْ
َ
ِ َ َ ْ# = ََ ْ 8ِ2َ8 َ%Qأِ) =ََ (ِB َ َ Cْ G َ ْ ِ J ا ْ
َ
ْ g ن ا
"َ َ= Lم ا ْ
َ @"َ َ ُ8ل ِإ ^"! ا
"َ Lِ ْ"ََ# Lو َ @ ِ َ RْCر@ُ ل ا
"َ L ) َ ْ
َ َAأْ َBَ َ "ْ َD ْ;ُ0أ ََ0 " %5َ َG ْAِ eَCْ Aلَ َو َ َ"#" ََ َ0 ْAل َ
ْB#ا ْ
28ِ2َC = َ =َ َ َ%َQوآَِ َ%Qَ َ= I =َِ0 " َOn o8لَ ا ْ
َِAfم َأ ْ = َ َأ َْ " ًa8 =َام " َ َ دَ ِ َِ Lأ ْ
َ ِV وَا ْ
َ ْ
ِ وَا ْ
.َ ُVوَا ْ
َْ Bَ ُ/اء َو ُآ ّ; ُْ A
ُ8َ َ #ل َ0 :لَ َر@ُ ل ا
"L @ ِ ِ َCاْ ُ ) َأ َُ َ 5 ْB#ا
" Lا ْ
ّ ِDِ َ/ = َ ْ َ ْB#ا
ْ َ ْ# ُ َ
ْ Aَ .َ Cْ mهْ َو َ ْBَ# ْ َ #ا ْ
َ َْ# 28ِ2َCأِ) ُ ْ ُ
َ5%ِ ْ Cَ ِ ْ gوََXرَِ َ5و@ََ َ5ِ0وَ<َِ َ5Cو َُ َ5#َBْ Aوِ^َ#هَ `َة ُو ْR%َ ِCُ
e ُGا ْ
َ َ # َ !َ"# َ ْ g @" َ ْR%َ ِC
ُ " :ا ْ
َ َ Lِ ْ َ"#و َ^َ"! ا
"َ L
= ََ%Q=
َ َ = ََ َ%Q = َ َ َ o8َِ= ْAِ ْLGوآَِ Lِ ِ Iوَ َ0ل َأ ْ ِ .َ
ُ Jإَ
ْ ِ Lوَnآِ; ََ " َ5%َ Qورَوَاَ ُeأُ دَا ُو َد وَاْ َ َA َو َُِ Cْ Aهَ َو=َ َ5"ِAوَا ْ
َ ْ
ج َL%ِ 8َ َْ# Rْ%Vُ Dَ Lُ Cَ A @" َ ِإ
َ! ا ْ
ِ َْ ََ َ َgD Lِ ْ َ"#وَ َ ُ8َ َ #ل َ َOجَ َر@ُ ل ا
" !"َ^ Lا
"َ L @ ِ ِ RْCاْ ُ َ .َ Cْ m = ََ َ%Qأُ ُ ِاْ َ
َ .َCِ5
^"! ا
"L َ
8َ ْ#رَ !َ ?ََD eر@ُ ل ا
"َ L َVDَ Lُ
َ RْJ%َ َDَ َ #نَ َ َ
8َ ْ#رَ Qُ eأُ ;َ َBْ0 َ L%ِ 8َ ْ#و ُآَ Rْ% َVDَ Lُ %ْ #نَ َ ْOت َ َوَأَ ;َ Bَ ْ0أُ َ َ?َ َD ْV
َ # ^"! ا
"َ Lِ ْ "ََ# Lو@َ" َ ِ
ْ ُ ْ ََ َ0 .ِ 8ل ِاْ ُ )َِ#َDَ َ #رَ@ُ ل ا
"َ L َ َ0 ْ Oل ِاْ ُ ق !َ"َ#ا ْ
ِ َْ َ َ5ِD @" َ ا ْ
ِ َْ َfِDذَا ِ ٍِ َ02 َ Lِ ْ َ"#و َ َ
.َ
ُ J َ ْ gوَXرَِ َ5و@ََ َ5ِ0وَ<َِ َ5Cو َُ َ5#َBْ Aو=َ َ5"ِAوَا ْ
َ ْ `َ0 Qُ ْRلَ ْRَ%Cِ ُ
" :ا ْ
َ RْDَ #ا ْ
ُ ِْ .َ8إ
ََ02
ِ َ Aَ ?َDَ ٍ-ِ Aْ 8قِ َُ D َوَ َA
=َ َ0 (ِBل : َ ْ dة ْ َ َ ْ# = ََ َ%Qأُ ََ ْ ْVأِ) ََ َ8ْA َ IِDَ ْ َVJ = َ َ%Qا ْ
َ
= َ َ ِإَ
ْ َِ Lوِ^َ#هَ َو َُِ Cْ Aهَ وَnآِ; ََ " َ5%َ Qوَ َ0ل َأ ْ
@ َ; ِ?ََD َ5رْ َه ُْQ R ) ا
` ْ َة َ?ََD َ5ِ Lَْ ?َDرْ َ َ Lِ ْ "َ#و@َ"َ َأنْ َ .ٍ 8َ ْ ُ ِ Lُ َ ِ nو ِه َ ^"! ا
"َ L َ َ #أ َ )َِAرَ@ُ ل ا
"َ L ْB#ا
"ُ ْ L َ َ0ل َ
ْAِ ْRBَ ِ"Gا
`م َ -َ َO?َDا ْ
ُ ْ.َ8 @ َاق ا
ْ َ َِ .َ%8وِ َ5ِDزَ0ق ا ْ
ُ ْ0َ ْ َg ^ِ Lِ ِ َJإ
َ! َأ ْ ج َِ? ْ َ َg ) َِ Dَ Rْ"Cَ َ Dَ " َ5 "َ#َ ُr َ َ5َِh#وَ َ0ل " ُا ْ َأ ْ
آَُ ا ََ Lُ Cَ Aأنْ َ ُa ْ 8ا ََ )ِCAوَأنْ ُِ َC8وُ ِ) َوَأ َ )َِ Aأَن ^ LَJا
َ 8ِ- َ َ5َِh#وَأ ََ َ Aأ ْ َ Qُ Lِ ِ َ aأ ْ
ن ِ َZ"ْ ِ ْAا
َ02ق ِْ َJ َA cآَ َ ` َِ َD )%A
ْB#ا
"ْ L =َِ َ0 " َOn o8ل َ َ " .Lَْ X @ َاِ َ50زِ 0إ
َ َ َْ"Dَ Rْ"َC َ Dَ LَْXأ ْ ُك َ )ِDأ ْ ِ ٍ ْ Oإ
َ @ َاق ُآ"َّ َ"َD َ5أِ َ5ِD ِGزق َ )ِ nا
َْ? ْ
ن
َL ن 8ِ2َ8ا ْ
َ ّ)ِ َ
ْ َgأَ eُ َ Bَ ْOأ ُ Lآَ َ َ RَِQ ْ#أ َ ْ ِ
َO ْ#زَ ْ8 @َ ْC Kْ8َ Xوَاْ
َ .َCِ5وَا
"َْ ْ o = َ ْ ُ ْB#ا
ْ َ )َِ َBO َوهْ( َأ ْ
َ ْ gو ََ َDَ َ5%َ Qل :هِ)
?َ
ْ َْ# Lا
ْ َ B#س ََ D ق َ0لَ َ RْAِ َDَ Lِ َ %ْ َ8 ْ"ََD َ5%ْ َ# Lْ5َ َ%Dا ْ
َ ِِ Rَِ"Dَ .َ%8اْ َ َ ْ gوآَنَ ََ َ 8 IِBَ8 ّ #ا ْ
َ َ
) ََ 2َ ْ َ?
َ ْVُ ّ ِBَ ْCل ُVِD ِ Jإ ُ ْ َ
Lآَنَ ِآَب َِ ْCآَ َُ ْVو َ ِّ B ُ َ`ْCAَ َ8 Lُ %ْ #أَ Aُ .A ) ا
"َ L َd B#س َر ِ =ََام وَ َََ= َ5%َ Qام َُ0 Qلَ ِاْ َ
Lْ
?ََ
َD َ # ْB#ا
"ُ ْ L َ0 ْVُ ْ"َ#لَ َ Rِ"ََD RَِQ َ X َ ْAِ Zأُ ْAآْ ِإ
َ! َْ 8م ا ْ
ََِ .َAوَ
ِ ْ َCي
َ َُ َ 5أ َ َآ َ َأْ ََ 2ل َ ُْV"ْB0َ ْ َ ِDوَ
ُِ ْVأ َ Oذَِ
َ
=L َ ْB ُ !َ"# ( َ
ُ َ َ%ْBَ Dَ ِ6ه َ ٍُ َ ْJA @"َ )ِDا ْ
َ ْ َ Lِ ْ "َ#و َ ِ ْ gإ) ُآَ Iَ Aَ Rْ%ر@ُ ل ا
" !"َ^ Lا
"َ L ْ#ا ْ
َ ُBِ Oك َ َ َDَ ْ gل @َُ? ْ َ Qَ َْ#ا ْ
َ
ق َأوْ َX َAء ِ%ْ #ي ِز ّ ِ%ْ #ي رَا ِوَ .َ8و َ ُ8ل ا
ِْ َO ُ"َCَ6Dَ َ5ِ َ% ِ ?ْ َ ْ"َD ْ gا َ َُ َD Lُ َ ُ ?ْ 8ل َأ=َهْ ِ َ ْAِ eْ%#ه ِ ِe-ا ْ
َ ن ِ َُ َ0 Qل ْAَ " :آَ َ
َ ِIِBَ ِ eُ ُC َ Gآَ-ا َو َآَ-ا ُِ n Qذُ ِ) ُ"Cَ َ َDا ُn Qذَُ َُ ََD eم َو ُLَCAَ Rْ 0 @"َ ِا ْ ^"! ا
"َ Lِ ْ "ََ# Lو َ َ َDَ eْ%#ل َر@ُ ل ا
"َ L ا
"َ Lأنْ َ ُV8ن ِ
L
َ X ِ َْ# )ِ%َ"Cَ 6 @" َ َ َD
َ Lِ ْ "َ#و َ َ )َِOر@ُ ل ا
" !"َ^ Lا
"َ L ?ََD Lُ %ْ #) ا
"َ L َd َ َ%َJأُ َ ْVرَ ِ ) ِ "ََD َ L%ِ 8َ ْ#و ُه َ ُ "ََ# ِVA `َْ R َو ََ A
!َ"# ] َ =! ِإذَا َو ََ 0 َ
8َ ْ#رَ َ 5%َْ !َ` َ Dَ e َ Lُ "َCَ G ) ا
"َ )َِ O?ََD Lُ %ْ َ# Lو َ hgب َرَ ِd ْ َ #ا ْ
َ ُ َ%َJ َ ;َ َCGأَ َِ
َ Qُ )َِVAَ )ِD ْV َو َ
َ ْ gوِ^َ#هَ ^َ َْ0 Qُ ُْ 0لَ َfِDن ا
" َCَ
َ Lا ْ
َ َ َ0 ْ gل َ ن َه eِ ِ-؟ ُ
َ0ا َ َ8 ْCَ َ :ر@ُ ل ا
"َ Lه eِ ِ-ا ْ
َ س أَ َ َْ ُDِC َ َ0 ْ gل
ِ"ِ % ا ْ
َ
ُ-Jوهَ َ ُ"Cَ َ Dا ُQ َX َ ََDل ِا ْ
ٍ V ` َِ َ58وَnآِ; ََ Qُ َ5%َ Qدِ ِ َ# ِ .َ
ُ Jإَ
ْ َِ Lوَ<َِ َ5Cو ُْ A َو َُِ ْCAهَ َوَXرَِ َ5و@ََ َ5ِ0و=َ َ5"ِAوَا ْ
َ ْ
ْ;Gوََ
ِِ )%Vإ َ َأ ْ ;َCDذَ
ِZ ِgق ِ َ5ا
َ02ق َ َ0ل َ َDَ :ل ا
%س َ )ِDه ِ ِe-ا
َ02ق ََ َDَ .َC َ %ْ Aل َأ َ َ ِLْ َ"#و@َ" َ َْ 8 ^"! ا
"َ L َأ-َ َOهَ رَ@ُ ل ا
"َ L
.0ِ )ِD ْCَ !َ"# َ َ #أَ َأ ْآ َِ َ8 Zر@ُ ل ا
"َ0 Lلَ
َ َ َ0ل ِاْ وَهْ( َو ََ 8ِ2َ8 ْ5aْC @َ ََD Lhَgل ُ َ ْAِ َ5ِD َ
ِ ;G َ 2 #و َ َ Lِ "
ِ ًBa َ َr
Jا
ر @ ََ Aُ ْ ;ِ# ْ ْ ِ`ْ َأْ َِ ََ?Bإ ْ =َِ َ0 " َOn o8ل ا ْ
َ vِDَJأُ َ ْVا ْ
ََ ّ)ِ 5َ ْBأ َْ َ?ََBأُ ا ْ
َ ُJ َ o8ِJروَا ُeا ْ
ََ " .)ِ5َ ْ B ا ْ
َ
ْ g @َ0 ْCلَ ُأ ْ ِ )ِD ْR
َ2ا
ْ َ َ ْ# @َ ْC َ ْ (َC ْ Aُ ْ# @ َك َ ِ ْ# َ .َBCْ X = َُ َ%Q َ 8ِG = ََ َ%Qوهْ( ْ َ َْB#ا
" Lا ْ
ُ َ%دِي َ ُ ْ J = ََ Aُ َ%Q َ
` ْ ْRَ
َDَ ََْOَ َ َD َ%ا ْ
?َ َْر =! ِاْ َ َ َ ;ْBَ0 ْ gأنْ ُ َJم َ ` ِْ َ%ا ْ
َ َ Dَ ََ#َ Dَ ًAَCm َ Iَ dر ْAِ ;ُGا ْ
َ? َْر َ َ0 o8ِJلَ َو َ َأرََْ8n Iت ََ -َ Dآَ ا ْ
َ
@ُ2ْ Aَ ْCورَة @َ 2َ َ َD ْCرَ ُeوآَ ََ ْRأْ] َ ب ِ َِ Lأْ] َ َ َa ُ2Gور ََ D َ َ-Oر ْAِ ;ُGا ْ
َ?َْر َ
َ )ْJ َ ُJأ َْ ?َDَ ;ُ َaD َ ;ُ aوْ َ wْ8َ ُ0 ْR
ََ0 َأَ ْD َُ ْJ
=َِ0 " َOn o8ل َ " . .َBCْ X =ُِ o8
"ِ َِ ْA ْ Aُ ُLG َ َO ن " َأ ْ ْ gوَا ْ
َ ْ
ِ" ِإ
َ! َ ْ;َ5Dَ " !َ
َC َ L
ْ َ0أْ ُْ َُ ُ5َ %ْ A ِ " ْR
ََ2%َ َDإ َ ا ْ
َ
=6ج ْ َِ5%ْ Aل =َ ََ َ%Qرُِ ْ .َCآ ْ"ُ م = َ َ%َQ) ْ ْBَ#ا ْ
ََ 28ِ2C ّ "ِ# = َ َ%َQ ) ا
َ D ّ "ِ#َ ََ َBOأُ َْ ْ ََ0دَة َأ ْ ََ َ?َBأُ َ ) َوَأ ْ ا
ْ َّ ِ 5َ ْ B
ُِ Xا ََ "َDأنْ َoَBَ# ;َ ِ Q ِ ;ِ<َB0َ ْAا ْ
?َ َْر َ ِ ْ َ َ"ِBَ0 )ِD ْ g 8ِJا ْ
َ B#س َ َ0ل ِإ َ َ ََ 2ل َ ْ ِ ْ#اْ َ َ ْBَ G @ُ ْ ِC َ ْ# = َ )ِ%َQأِ) َ َ
^ ََ )ِ Iَ %هَ-ا َأَ"ُD )ِOن َوآَُ ا ِإَ ْOة َ
ْ{َ )ِD َُ َD LَJل َ َ Lِ 5ِ Gو َرأْ@َ Lوِ
ْ ^ Jا ;َ Cَ َGا
ََ8 ;ُGى ا ْ
?َْ َ ِ َQ ََ "َDَ ٍCْ Bَ ِ ْ5aْCأنْ َ
=! َو ْRCَ َ0ا
َ 2َ ْ َ?Dَ ْ5 ُ"ُ0 )ِD ِ<َ/aل ا
"َ !َ
َC َ Lه ِ ِe-ا
ْ" .َ8 ^ ََ )ِ Iَ %هَ-ا َ ن ِ) َرءُوَ ًDر=ِ ً َ َA َ َُDل َواَ
" ِ ْ َ
Lآَ َ ُ <ِ َ/dَُ ْ5 ُ"0
` َْhن" ِإ
َ! َ ;ْ َ5Dَ " !َ
َC َ L
ْ َ0أْ ُ ْ ُ ُ5َ %ْ Aنَ " ََDل ;َ #ا
ْ gوَا ْ
َ ْ
ِ وَا
ْ?َ َْب وَا ْ
?َزْ
َم ِرَ ْAِ {ْG َ َ8أ ّ َ58ا
ُ%Aَ n َ8ِ-ا ِإ َ ا ْ
َ
ُ" ِ #ا ا
َِJت ُ%Aَ nا َو َ !َ"#ا
َ 8ِ- { َ ) َ"Dُ ْhَ )ِDن َو َْ 8َ ;َ ِ0ُ ْ0م ُأ=ُ َ 2َ ْ?ََDل ا
"َ ْ َ
" !َ
َC َ L ُأَس ِ ْAا ْ
ُ َ َِ َِ "Vه)َ ِرَ {ْGو ِه َ
=ِo8 =6ج ْ َِ5ْ%Aل َ " . َ ْ# ْBَ# ْ Jا
=ِ ^ََ .َِ# َ Aُ ْ# ) )ِDا
ْ
ِ َ ُ Cِ mا " ِإ
َ! ِOnا
َْ .َ8ورَوَا ُ eا
ّ <ِ َ
% َ%ُGح َ َ ِD
= ْ َأِ) ا ْ
َ@ِ َ# "َ@ ْ#م ََ !َ
ْ A َ ْ#أِ) ُ َ ْ"ََ . ) َ ّ Aِ ْ6 Jا ْ
َ @َ Aُ ْ ِC = ََ َ%Q َ ]َ"O َ ْ J = ََ Aُ )ِ%Q َ َ0 " َOnل ِاْ َ 8َِG
ْ g `َب ا ْ
َ َ ْ ُJ َ .َQَ"Qَ ُJأوْ َأرْ ََ .َCوَ َ%َ
.َِmَ َْ%ِ#وَ ْ َ !َ"#ر َْ .َ"Aو َ ْ َXاب َ
َ َ%و ََ ُْJ َ !َ"# ُ ُC0د َ َ ْ#أِ َِ َ0 Lل َ ُْ ْJَ َ% َأِ) ُ َ َْ 8ةَ َ
ْ gوَا ْ
َ ْ
ِ ُ%Aَ nا ِإ َ ا ْ
َ َ َ8 " ْ gأ ّ َ58ا
َ 8ِ- ِ Lِ ْ َ"#إذْ ََ2لَ َ 8ِْJا
ْ َ @"َ ََ "َ@?ُD ^"! ا
"َ Lِ ْ"ََ# Lو َ =! َ )ِ nر@ُ ل ا
"َ L =ِ" ِإذْ َُ Rْ 0
ن " َ0لَ َو َ ْCا ْ
َ ْم ِ ْ5ِ ْ "َ#إ
َ! َ ْ;5َ َD " L
ْ َ0أ ْ ُْ َُ ُ5َ %ْ A ^َ َDَ )َِJأْ َ َ5 ن َِ Rْ ِ6Dإ
َ! َأ ْ " ِإ
َ! ِOnا
ْ ََ " ْ;5َ Dَ ِْ َ8أ ْ ُْ َُ ُ5َ %ْ A
^ Bا 5َِmَ )ِD َA 6Jم َُ Q Lَ Xا ْ
َُ َْ"Cآ َ َ ;َCْ 8ا ْ
َ ) َ )ِD ْCا ْ
َِfء ََ َDل ِ
ِِْ َfء ََ RْJ ب ََ َ5aْCو َ ِ َ َ َ َd َْ0 eَ8 )ِD Lُ ْ َ ِX َ
166
ُ Kأَس ^َ Bَ َ0 َِG ْ#ل َ ْ #و َ َ ْ# َ .َ %َ ْ َ #
^َ ْ .َ0ا ْ
َ َ ;ْaأِ ََBَ ْOاْ ُ = َ َ%َQ =َِ َ0 " َOn o8ل ا ْ
ُِ َgBريّ َ َ ُ
َDا ِا ْ َ َ َ%ْ 5رَ َّ " . َ%
^َ LJِJوَ َْ0روَاe َ5َ Xا َء َو َذِ
َ . َ5 8ِْJ َ ;ْB0َ َZه ََ-Vا َروَا ُ eا ْ
ُِ َgBريّ َ ْAِ eِ
ْ َ )ِD ُ ًCِ G ُ"ِ ُ َD َ ْ gا َِ ْ5ِ Aِ ْ َ8 ْA =ٍ ا ْ
َََrاةَ ُأ ُ
َ Kس ^َ Bَ َh ْB#ا
" ُ8َ Lل ِا ْ @ ِ ََ ْ َِG I ْ #و ْ دَِ%8ر َ @ َْن َ َْ# = َُ َ%Q َBْ #ة َ = َ ْ َ = ََ َ%Qأ ْ
َ eَ% ا ْ
َ vِDَJأُ َ ْVا ْ
َ2Bار ْ Aُ )ِD
) 5 ُhُ )ِD ُ"ِ ُ0ا َو ِه َ ت َ ْCا
َ 8ِ- َ5َ Xاء َْ 8م ُأ=ُ ْR
َََDا ْ
َ ُ5د ََ َA َْ D @" َ ُ ُ"ِ0ُ Qا ُ َ Lِ ْ "َ#و َ ^"! ا
"َ L ) َ ^َJب ا
ّ Bِ % َ ْAِ ْ gأ ْ ا ْ
َ
@َL0 ِ )ِD ^َ KِJو ُه َ َآ َ َ َ0ل وََ
ِ V @َ%د َ ُ Cِ mا " َُ َ0 Qل هََ-ا ِإ ْ َ%Gح َ َ ِD ُ" ِ #ا ا
َِJت ُ !َ"#ا
ُ%Aَ n َ8ِ-ا َو َ { َ ََ 2َ َْ?Dل ا
"َ ْ َ
" L
ُ
َ0 ْ gا : ْ#ا ْ
ََBاء ْ َ#زِب َ َ0ل َ
َ ََ 2ل َ 8ِْJا ْ
َ @َJق َ َ ْ#أِ) ِإ ْ َ .َBCْ X ) =َ َُ َ%Q
ّ ِ ِ
َh=َِ َ0 " َOn o8ل أَُ دَا ُو َد ا
ََrاََ " ..
ُ Cِ mا " ا
َْ . .َ8و َروَاe َ%Gح َ َ ِD ُ" ِ #ا ا
ِ
َJت ُ !َ"#ا
ُ%Aَ n َ8ِ-ا َو َ { َ `ََ ;ْB0َ َ5أنْ ُ َJم ؟ ََ ْ َ
" ْRَ
2َ َ%D َآْ] ِ َ ْ آَنَ َْ 8
َ Cْ G = ََ َ%Q ) َ ^ِ" ّ=َِ َ0 " َOn o8ل ا ْ
َ vِDَJأُ َ !َ"Cْ 8ا ْ
َ ْ ِ ^َ " KِJ =
َ َ َ e ْJَ Lِ ِ .َBْCXوَ َ0ل َ ُ ْ# َ%ْ rر َ ُ ْ# َ%ْ ُ ْ#ار َ ا
ْ ِ-ِ Aيّ َ
ِ َBْ Oإ
َ! ا ْ
َ ِ.َ%8 َ ْAِ ْ g ;ِ Jا ْ
َ ن َرْ 8َ ;ُG ْB#ا
"َ0 Lلَ آَ َ َ ْ َِG ْ# ِ َG ْ !َ
ِ# ْ#رَ .َ8 ) َ ) =َ َ ُCْ 8َ َ%Qب ا ْ
ُ ّ ْ =ُ َ ْ ا ْ
ّ Dِ ُV
=ْo َ َ5Cَ d َ َ َD R ْ Aَ َ= ْ0َ ْ g ن ا ْ
َ ََ َDل َ"Dُ َ8ن ِإ
ِ" ِ َ ٍ َ ِ َ5%ْ Aِ ;َ َ Jل ََ َِ Dم ِ َ5ا ْ
َ َِ Lُ َ ِ َ"Dَ .َ%8ر ْAِ ;ُGا ْ
ُ ْ َ ْAِ َ5CِBَDا ْ
ُ
ِْ" َِ ََ D
َ0 ْ;Gل = ََ َ0 ْRAل َأ َ ُ ْ0َ ْ g @"َ ََ َDل َ َ8ر@ُ ل ا
"َ )ِ%/َ "ََ Lأن ا ْ
َ َ Lِ ْ َ"#و َ ^"! ا
"َ L ) َ @ْ ?َِ َ5ْ "ََ# !6آ
ِ َ ٍَ Qُ .أ َ! ا
ّ Bِ % َ ;ّ َ !َ"#و َ ِا ْ ََ !َ5
ن )ِD !َAََ
ِ ً
َA َ5ِD َ Kردّهَ ََ َDل
ِ) َأنْ ُأ ْهِِ َ58إ
َ! َ َ5%ْ Aِ )ِ% Dِ َV8ُ ْA؟ َ َ0ل
َ َ َ0ل fَِD ّ
ِ) َأنْ َأ ُر دهَ ِ ْAَ !َ"َ#اْ ََ َ0 Lُ %ْ Aِ َ5ْCل
َ َِ 8
َ0 َ5ِ Iِ َ ْ%َ .َ#ل Cَ ُ َ% ِ ?ْ َDض َأ َْ ُQ ْ5
َA ْAِ ZAَ8دَى ِ ْ
َ َِ َDَ .ِ %َ 8ل َرَ َ8 ;ُGر@ُ ل ا
" Lا
َْ?وْ ِ ِ 8ْ َJ ِ6ي َ َ0ل ِإذْ َأ ََ َAل ا ْ
َْ B =ِ ْ
= ََ َ%Qوآَِ%َQ َ= I = َ َ َ0 " َOn o8َِ= " . (8ِrلَ ا
َِْAfم َأ ْ =َِ o8 @ َ َتْ ْhَ )ِDا
ْ َادِي َهَ-ا َ =! ِا ْ َ ْRB َ "ُJDا َأوْ ِآََ ْ َD َ5
@َ? َل َر@ُ ل ا
" !"َ^ Lا
"L َ .َJْ"m َ ْ#أَ{ ْ َ Zِ
َAأن َأَ َ B#د -ا
َْ? َْ ِريّ َ َ ْ#أِ) ُه ََْ Bة َ -و ُه َ ََ ْ !َْJ8 ي َ
ّ ْ#ا
@ َْن َ ُ
=ِo8
"ِ َوَأُ دَا ُودَ وَا
ْ ِ-ِ Aيّ َِ ْA "O؟ َ َ0ل
َ َورَوَا ُْ Aُ e َ َ5"َC6 ً ْ Oا ََ َDل َأ ْه ِ َْ َ0 َ50ل َأ َْ َ َ"D =َ eْ6ورِ ُQا َ َ ْ#أَْ8م ِ )ِD @" َ ََ Lِ ْ "َ#و َ َ
= َِ َ%Qه"َل ْ @َ" ََ . = ْBَ# َ%َQا ْ
ََ ْ 28ِ2C ْB#ا
"َ ْ LرَGء َ = ََ َ%Q ي ِ َِ َ0 " َOn o8َِ= " e ْJَ Lل ِاْ َأِ) =َ ِ =َ َ َ%َQأِ) َ ا
ْ ِر ّ
ْ gوَا ْ
َ ْ
ِ ُ%Aَ nا ِإ َ ا ْ
َ ْ #و َ َ0ل ِإن َه ِ eِ -ا
ْ .َ8ا
ِ) )ِDا ْ
ُْnن َ َ8أ ّ َ58ا
َ 8ِ- ْB#ا
"َ ْ L َ ْ# َh#ء ْ َ
َ8ر َ َ ْ# َأِ) ِه"َل َ
ْ-ُ ِ
cهِ( ِ ِ Lا
ْ;ِmَB ن ا
"َ Lأ ْ ََ 2ل ا ْ
ّ َJ ) )ِDا
ْرَاة ِ :إ ن َ َ0ل ِه َ `َْhن َ ُJ"ِ ْ ُ ْVُ "Cَ
َ ُe ُB%ِ َ ْGَD ;َ #ا
وَا ْ
?َ َْب وَا ْ
َ?زْ
َم ِرَ ْAِ {ْG
Aَ ْ gة ِ
َ ْ َ5 َ Cِ َm ` ْCوَا ْ
َ َِ%hوَا
ف وَا
َو ُ Lِ ِ ;ِhBْ 8ا
" (ِCوَا ْ
َ َ2ا ِAوَا
ْD2وَا ْ
ََBVرَات َ )ِ%ْC8ا
ْ ََBاِ وَا
A2رَات َ Lِ ِ )ِ%Cْ 8ا
ّ
@َِِ L%إ8هَ َِYَ= )ِDة = ْ ?ََ
َ5ْA ْ 8َ Lُ %َ`hم ا ْ
ََِ .َAو ََ َ ْAآََ َA ْCَ َ5 # =َ ?ُِ
َ5ْA َ َAَ Cْ َ َ5َ ِ X
َ ا
"َ Lِ %ِ ِ َ ِ Lوَ ْAَ LAْ2َ# َأَ ْ0
َ ْ#أِL َ ْ5ُ َQ َ= (ْCَ X ْ #و ْ ُ ن َ ْ #و ْ ا ْ
َJرِث َأ =َِ َ0 " َOn o8ل ْBَ#ا
"َ ْ Lوهْ( َأَ )َِ Bَ ْO ^َ " KِJ @َ%د َ ا ْ
ُُس َو َهَ-ا ِإ ْ
=َة َ ?َVَ َDآَ َLَ
ْR @ ًْVا َAة وَا ِ "َة ُ ك ا
@" َ َ َ0ل ََ َ َ ْA َ Lِ ْ "َ#و َ َ ْ#ر@ُ ل ا
" !"َ^ Lا
"َ L ص َ ْ #و ْ ا
ِْ َC ْBَ# ْ#ا
"َ ْ L َ
َBgل ؟
ِ .َ%ِm ْAِ Lا ْ
َBَgل َ ;َ ِ0و .َ%ِm َAا ْ
َ @ ًْVا َأرَْAَ Iات آَنَ =َ !َ"َ#ا
"َ Lأنْ َْ 8 "َة ُ ك ا
َ َ5Bَ "ُِ
Dَ َ5ْ "َ#وَ َ َ َْA ا
َْ َوَ َA
ْ Jرَا َ%Qَ َ= IِDإِ َْاهِ ْ َ َ0 " َOn o8َِ= " (ْCَ Xل َأُ دَا ُو َد =َ َ ُA َ%َQ ْ #و ْ ُ َ c8ِm = َ َِ ْA َ %5َ Gو َروَا َُ eأ ْ َ#رَة َ َ0لَ ُ
@" َ َ0ل َ Lِ ْ "َ#و َ) ^َ"! ا
"َ L ْ#ا
ّ Bِ % ِ ْ#اْ Bَ#س َ س َ ُ َm ْ#و ٍ ي َُ8ل َ .َBْ Xا ْ
ّ ِ %َ َ6@ ِ RْCا
َ ْC%ن ُه َ ِاْ َأِ) َ ) َ َ0ل َ ّْ ِ َC%
َ #ا
ُ
=ن َ fِDَ ِLْ َ"#نْ َ#دَ ا
ا ِ .َCآَ َ ب ا
"َ L ب َ َ ^َfَِD ً=َBنْ َ َ
َ L َ"َ^ ْRأرْ ََ ِC َ g
ًِVا ُ ِب ُْ A َ ِ X=َام َو ََ ْA
َ ِV َ ْ Oو ُآ ّ; ُْ A َ g ُآ ّ; َُ A
="َ
L ^ًِ/ا
َ َِْC8ف َ @َ َُ e ^َِ 8أهْ; ا
%ر َو ََ ْA َBgل َ8رَ@ُ ل ا
" L؟ َ َ0ل َ
ِ .َ%ِm ْAِ Lا ْ
َBَgل َ ;َ ِ0و .َ%ِm َAا ْ
َ !َ"َ#ا
"َ Lأنْ ْ َ8
) َر=ِ َ ُ Lا
"َ Lأ َْ# Zِ
َA َ?ََB =َِ َ0 " َOn o8ل ا
` ِّ ِCD َBgل َ َ َد أَُ دَا ُودَ " َ
ِ .َ%ِm ْAِ Lا ْ
َ !َ"#ا
"َ Lأنْ َْ 8 = َ =َا LAآَنَ َ َِ ْA
= ِ َ )ِD َ5Aا
َِْOة َأLَGَ ْO )ِD ْ gا
َْ ُُ َ5%ْ Aِ ْ(ُ 8َ َْ
Q ب ا ْ
ََ ِX َ Lِ ْ َ"#و@َ" َ َ َ0ل ََ ْA ^"! ا
"َ L ن رَ@ُ ل ا
"َ L َ َ #أ ِ ْ#اْ ُ ََ IِD
َ َ0 َ #ل َ0 :ل ِ ْ#اْ ُ َ IِDَ ْ# َ ْ#أ 8ب َ = د ْ َزَ ْ8 َ ْ# َ ْ#أِ) ا
َِ I
"ِ َ =َِ Lِ ِ Zِ
َA o8ورَوَى ُْ A
"ِ َِ ْA ي َو ُْ A ا
ْ ُِ َgBر ّ
ّ َِ5 ت وَ ُه َ ُ َ5%ِAْ8وََ
ْ ََ 8ُ ْ
َ َ5%ْ Aِ ْ(ُ 8 َ َ Dَ ْ g ب ا ْ
ََ ِX
ََ= ِVام َو ََ ْA
َ ْ َO ِVو ُآ ّ; ُْ A َ Lِ ْ "َ#و@َ"َ ُآ ّ; ُْ A ^"! ا
"َ L َر@ُ ل ا
"َ L
ْB# ْB#ا
" ُ8َ Lل َ َ0ل َ @ ِ ََ ْ ِ
َ@ I ْB#ا
"َ
8َ ْ Lر َأ َُ L َ ْ# َ J َ Aُ ْ َ # =َِ َ0 " َOn o8ل ِاْ َوهْ( َأُ )َِ Bَ ْO )ِDا
َِْOة " َ
ْ gوَا ْ
َ %ن ِ َ ق
ِ َاِ
َ ْ ِL8وَا ْ
ُْ ِAا ْ
َ @" َ َ ُY%ْ 8َ َ
.َQَ"Qا
"ِ Lإَ
ْْ َ8 ِْ5م ا ْ
َِ .َAا ْ
ّ َC ^"! ا
" Lِ ْ َ"َ# Lوَ َ َ0 َ #لَ َر@ُ ل ا
"َ L ا
"ُ ْ L
َ# .َBCْ X ُ ْ# َ%ْ rر َ ُ ْ# = َ َ Jا
ْ ُِ َ Cيّ ِ َِ Lورَوَى َأ ْ َ Aُ ْ َ # ُ ْ# ُ ْ 8ِ2َ8 ْ#ز َرَ Iْ8 َ ّ)"َِ# ْ َ # ُ ْ# ) َ َ !َh#و َروَا ُ eا
ّ <ِ َ
% َأ ْ
ْ O ق وَ
َ َُ ِAْA %Aَ .%6ن وَ
َ ّ َ# ^"! ا
"َ Lِ ْ "ََ# Lو@َ" َ َ َ0ل
َ َ ;ُOْ8ا ْ
َ ) َ ْ#ا
ّ Bِ % @َ ِC َ ْ#أِ) َ َ6Aُ ْ#هِ َ َ ْ 8ِ2َ8أِ) ِزَ8د َ
َ6Xع َ# ْ Aَ ْ#وَان ْ ُ َ6Aُ ْ#هِ َِ ِLو َ َ ْ 8ِ2َ8 ْ#أِ) ِزَ8د َ ْB#ا ْ
ََ ْ 28ِ2Cأ@َْ" َ َ َ ْ# َ َ ْBَ# ْ#ا
= َ َأ َْ ًa8 وَ َروَا َُ eأ ْ
َ ْ ِ
َ@ ْ#أِ) َ ْ 8ِ28َ ْ#أِ) زَِ8د َ ْ#زَا ِ<َة َ َ ّ) ِ Cْ 6 ْ ا ْ
ُ َ ُ= ْ# ْ#ا ْ
َ@ِ ْ َزآَ َِ 8 ) َ َ6Aُ ْ#هِ ِ َِ Lو َروَا ُ eا
ّ <ِ َ
% ْ] َ َ O ُ
ْ ِ
َ@ ْ# ُ%ْ Aَ ْ#ر َ @ ْ َن َ = َُ َ%Q ْB#ا
زاق َ = ََ َ%Q= َ َ =َِ َ0 " َOn o8ل ا ْ
َAِfم َأ ْ @َ " Lِ ِ ِC َ ْC6و َُ6Aهِ ِآ"َ ُه َ َ َْ#أِ) َ ا ْ
َ
َ ْ Oو
َ َ%Aن وَ
َ ق وَ
َ َُ ِAْA ّ َ# .%6 @" َ َ َ0ل
َ َ ;ُOْ8ا ْ
َ ) ^َ"! ا
"َ Lِ ْ "ََ# Lو َ ْ#ا
ّ Bِ % ْ #و َ ْB#ا
"َ ْ L َ ْ# ََG ْ#ن َ َ ْC6 َأِ) ا ْ
َ
َ%ْ rر ُ ْ# ْ #و ِ َِ Lو ََ ْ0روَا َُ eأ َْ ًa8 ْB#ا
"َ ْ L َ ْ# ََG ْ#ن َ َ ِ
َ@ ْ# ُ%ْ Aَ ْ#ر َ َ ْ#ه م َ َ 8ِ28َ ْ# وَ
َ زَاََِ .و َآَ-ا رَوَاَ ُe
@"َ َ0ل َ Lِ ْ"َ#و َ ) ^َ"! ا
"َ L ْ#ا
ّ Bِ % ْ #و َ ْBَ# ْ#ا
"َ ْ L ََGن َ ْ َ# 8ِX َ ْ ْBَ ُ ْ# َ ِ
َ@ ْ# ُ%ْ Aَ ْ#ر َ َ .َBCْ X ُ ْ# َوَ eَْr
ْBَ ُ ْ# َ .َBCْ X =ًا َ َ َُ I َ َ0 Qُ Zل وَ
َ َ َْ َ"Cأ َ .َBCْ Xآَ ََ
ِ-=ُِ o8 ) َِ ْA َ ْ Oو َروَا ُ eا
ّ ِ<َ
% ق وَاِ
َ َْ ِL8و
َ َُ ِAْA %Aَ .%6ن َو
َ ّ َ#
َ َ ;ُOْ8ا ْ
َ
َ6Aُ c8ِmهِ ْB#ا
" Lوَ
َ
ِ
َِ
ِ ََِG ْAن َو
َ ُ ََ ْBو َُ ْ0ر ِويَ َهَ-ا ا ْ
َ ْAِ o8َِJ @ َع َِ ْA َ 8ِXوَ َ0ل ا ْ
ُِ َgBريّ
َ َُCْ 8ف ِ
ََ6ن َ ْ َ
= َ ْ ا ْ
َJرِث ْ ِه`َم ْB#ا
ْ = ََ )ِ%Qأُ ََ ْ ْV َ َ"#وَ َ0ل ا
ْ 2ه ِيّ َ َ ْ#أِ) ُه َ َْ8ة ََ L"
َDأ ْ َ L8َِm ْ#أَ ًaْ8 B#س َو َ ِ ْ#اْ َ َ
BCَ َ َ8 ْVُ "ْB0َ َ"Oوَ َِ2َ ْC8ل ا
%س َLَِْ"Cَ D ن َرَ ْ َ ِD ;ُG ِ oِ<َBgإ ُ Lآَ َ ُ َ5fَِD ْ gأمّ ا ْ
َ ُB%ِ َ Gا ا ْ
َ
#ن َ ُ8ل ِا ْ @ ِ َ ْ ُ# RْCن ْ َ َأن َأََ َ0 ُeل َ
=! أَ ِْ !َaDإ
َ! ِا َْ Aأَة َو.َ ِd َ ًَ ;َ Oأ Lُ ْ َ "َْrدُوَ L ُ ْRَ ِ hآ" َ دَ َ َ َD َ5Cَ Aَ ;َ O `َ َ5دةٍ ََ َD َ ِ
eُ َ #
@"َِ ْRإَ
ْ ِِ َG Lرَ َ5َ8أنْ َ ْ ُ ِاَ ْAأَة ْ َ?َD .8 ِ َrر َ
َْLَ Dَ ْ g `َب َهَ-ا ا ْ
َ `َ َ5دةٍ َوَ
َِ ْVدَ )"ََ# Iََ ِ
Zُ ْ َ#أوْ َ ُْ; َهَ-ا ا ْ
َُ"/م َأوْ َ ْ َ ِ
Zُ ْ # ِ ْRَ
ََD ْ Oإ) َواَ
"َ َA Lد َ َ"rم َوََ .َِm ْ%#هَ ُ ِ
َ َZXأ=َه َ أَن ) وَا ْ
َ 8ِfن َأ ًَا ِإ
َأوْ َ ِ Iِ َ 6ه َ ْ َ َ
َ5 ِfDَ ْ g ُB%ِ َGا ا
ْ َ =! َو ََ َ5ْ "ََ# َI0و َ َ;َ 0ا
ْ َD {ْ % َآ?ْ@ً ََDلَ زُِ8وِ) ِ 8َ ْ"ََDمْ َ
ْB#ا
"ْ L َ ْ J
َ Aُ َْ# ِV ^َ KِJو ََ ْ0روَا َُ eأُ ََ ْ ْVأِ) ا
َْ ِ )ِDآَ Lذَ ّم ا ْ
ُ ْ @َ%د َ ) وَ َهَ-ا ِإ ْ ِgج ^َ=ِ LBرَوَا ُeا ْ
َّ ِ 5َ ْ B ُْ 8
167
)ِD َِهX Lُ
َْ"َ َو# َأL"
َ َواK ّ َ^ُ ف َأ0ْ َ
ْ ً وَا# ُDْAَ Lِ ِ ّ ْه ِي2
ا ْ# َ ِC@ َ ْ َ # ُ ْ# َ ّ َ ْ ِي%
@َ" ْ َن ا
ُ ْ ;َْa ُ
ْ اI8ِ2َ
َ50ِْ
8َ ِ= .َ0ِ َ@
ِق ْ 8َ َ
ِ َوAEْ Aُ َ ِْ) َو ُه2َ8 ِ= )ِا2
ِْ) ا2َ8 َ
َ َل0 Lُ @"َ َأ َ َ وLِ ْ "ََ# L"
^"! ا َ L"
ْ َر@ُ ل ا# َ ِ ْ َJِJ
ا
َ# @ َك ِ ْ# َ ;ِ<َ ِإ@َْا%Qَ َ= ِAَ# ْ َ َأ@ْ َد%Qَ َ= ;َB%ْ َ= ْ َ = ْ َ َل َأ0ِ َوAْEAُ َ َ َو ُه5َ` ْ 8َ ِ= ْ g َ
ْ `َب اْ 8َ َ
ِ َوAْEAُ َ َو ُه
!َ"َ# { َ ْ
َ L"
َل ا2َ ْ?ََD َ5َ َُ `
ْ 8َ َْ ُ ا َو ُهA َ8ِ-
َ ا%َJ^ ْ َأL"
َ رَ@ُ ل ا8 َ َل َس0 ْ g َ
ْ ْ اRAَ =
ُ
َ َ َل0 ش# َ ْْ ِا# َ .َAِ Vْ #ِ
َ ُ اA َ8ِ-
َ ا%ْ َاO ِإL"
َ َر@ُ ل ا8 : َلَ َس0 .َ"Bْ ِ
ْ ْ اRَ
= ُ َ
َو.َ8ْ
ِ اOn !َ
ُ ا ِإCِ َm َ ِD َح%G ُ َتJ
ِ
ِ "ُ ا ا# َ ُ ا َو%Aَ n َ8ِ-
ا
َ دَاوُد%Qَ =َ َان ا
غ5ْ Aِ ْ َ دَاوُد%Qَ = َ َ = ْ َم َأAfِْ
َ َل ا0ُْ َوVَ 8ِ إIِaُِ
L"
َ آَنَ اA َوL"
َ َل ا2ْ َ?Dَ ا ْ
َ ِْسRَْ !َ
ن ِإ َ " َ ُ8 ْوَ ُه
ِبX َ ْAَ ُ ل8َ َ "@ َ َ وLِ ْ "ََ# L"
^"! ا َ ) ّ Bِ %
اRْC ِ @ َ َ5 َأ8ِ2َ8 Rْ%ِ @ َء ْ ْ َأ# َ (َXْ َ= ْ ْ5X َ ْ# َ َْ O
َ )ِْ َأ# َ رhCَ
ْ ِ) ا%Cْ 8َ
.َ%ِm ْAِ Lِ
ْ َ8 ْ َأنL"
َ"َ! ا# َ= ن َ ََدَ آ# ْ َوِإنLِ ْ َ"# َ L"
ب ا َ َ ب َ َ ًِْا َوِإنDَت آ َ َA ت َ َA ْ ِإن.َ"ْ
َ َِCَ ْ َأرLُ %ْ #
َ L"
ْضَ ا8َ ْ
َ ْ g َ
ْ ا
ْ L"
ْ اB# َ َْ# .َ َ "ْ َ# ْ# َ ِْ ِإَْاه# َ wَ # ْ ?َ
ْ َ َل ا0ر َو%
َأهْ; ا8ِ^ َ َ َل0 َل ؟Bg َ
ْ ا.َ%ِm َA َوL"
َ َر@ُ ل ا8 Rْ"0ُ : ْRَ
َ0 َلBg َ
ْ ا
َ ِا َ ْاA ِ ُ ا ِإذَاCmَ َ ِD َح%ُG َتJ
ِ
ِ "ُ ا ا# َ ُ ا َو%Aَ n َ8ِ-
َ"َ! ا# { َ ْ َ
ْR
َ2َ َ
َ َ َل0 َ "@ َ َوLِ ْ "َ#
َ L"
) ^َ"! ا ّ Bِ %
ن ا
ُ د َأC
ْ Aَ
ِْ اL"
ْ اB# َ َ َل0 َوL8ِm َ ْAِ ) ّ <ِ َ
%
يّ وَا-ِ Aِ ْ
"ِ وَا ْ Aُ eُ َا رَوَا-Vَ َْ َوه5ُ ْ%Aِ R َ ْ ِ َ;
ِ) َأ0 َ "@َ َ وLِ ْ َ"#
َ L"
) ^َ"! ا ّ Bِ %
ََ َل اD ُ ا%Aَ nَو
َل0 : َ َل0 ُ دC
ْ Aَ ْ L"
ْ اB# َ ْ# َ ْ َأِ) ا ْ
َ?=ْ َص# َ ي ّ ِ6َ 5َ
ْ َ ِإ َْاهِ ا%Qَ =
َ ِ^َ# ْ ) ّ "َِ# َ%Qَ =
َ )ِ"َ! َأ# َ َأْت0َ َ = ْ َم َأAfِْ
ا
َ6Cَ
ْ ْ
ِ اAَ َ 5ُ fَِD ًْاGن َز ِ ََاGْ2 ُ ن ِ َ"
َنِ اAَ ُ@ْ َ
ْ َنِ اBَ Cْ Vَ
ْ ن ا ِ َ َ ُآْ وَه8@" َ ِإ َ َوLِ ْ "ََ# L"
^"! ا َ L"
َر@ُ ل ا.
Allah forbids His believing servants from consuming Khamr and Maysir which is gambling.
Ibn Abi Hatim recorded that `Ali bin Abi Talib, the Leader of the Faithful, said that chess is a
type of gambling. Ibn Abi Hatim recorded that `Ata', Mujahid and Tawus, or , two of them,
said that every type of gambling, including children's playing with (a certain type of) nuts, is
Maysir. Ibn `Umar said that Al-Maysir means gambling, and this is the same statement that
Ad-Dahhak reported from Ibn `Abbas, who added, "They used to gamble during the time of
Jahiliyyah, until Islam came. Allah then forbade them from this evil behavior.''
Al-Ansab were altar stones, in whose vicinity sacrifices were offered (during the time of
Jahiliyyah), according to Ibn `Abbas, Mujahid, `Ata', Sa`id bin Jubayr and Al-Hasan. They
also said that Al-Azlam were arrows that they used for lotteries to make decisions, as Ibn Abi
Hatim narrated. Allah said,
َِـhْ `
َ ِ; ا#
َ
ْ A ٌ{G
ْ ِر
(A Rijs of Shaytan's handiwork) meaning, abomination of Shaytan's handiwork, according to
`Ali bin Abi Talhah who reported it from Ibn `Abbas. Sa`id bin Jubayr said that Rijs means
`sin' while Zayd bin Aslam said; "An evil handiwork of Shaytan.''
ُe ُB%ِ َ ْGَD
(So avoid that) avoid all of these abominations,
َُ نJ"ِ ْ ُ ْVُ "Cَ َ
(in order that you may be successful.) and this is a statement of encouragement.
168
29. QS Al An'am 6:14-16
- ِA َ ُV َ [َ @َ"َ َو ْ ْ َأAَ ت َأنْ َأآُ نَ َأ و َل ُ ْAِ ُ;ْ ِإ! ُأ0 ُ َCh
ْ 8ُ [َ ِ ُ َوCh
ْ 8ُ َ ض َو ُه
ِ ْت وَا [ر
ِ َ
َـ
ِ اm
ِ َD ً ّ ِ
ُ َو-g
ِ َأLِ "
َ ْ َ اrُ;ْ َأ0
ِYَ# َ ْ ٍم8 ب َ َا-# َ ! َرR ُ ْ
َ #َ ْف ِإن ُ َOُ;ْ ِإ! َأ0 - َ َ` ِآْ ُ
ْ ا
- ِB ُ
ْ ا ْ
َ ْ ُز اZ
َ
َِ َوذLُ َ ِ=َ َْ َرD -ٍ ِ Aَ ْ 8َ Lُ %ْ َ# ف
ْ َ ْ8ُ A
6:14. Katakanlah: "Apakah akan aku jadikan pelindung selain dari Allah yang menjadikan
langit dan bumi, padahal Dia memberi makan dan tidak diberi makan?" Katakanlah:
"Sesungguhnya aku diperintah supaya aku menjadi orang yang pertama sekali menyerah diri
(kepada Allah), dan jangan sekali-kali kamu masuk golongan orang-orang musyrik."
6:15. Katakanlah: "Sesungguhnya aku takut akan azab hari yang besar (hari kiamat), jika
aku mendurhakai Tuhanku."
6:16. Barang siapa yang dijauhkan azab daripadanya pada hari itu, maka sungguh Allah
telah memberikan rahmat kepadanya. Dan itulah keberuntungan yang nyata.
(14. Say: "Shall I take as a guardian any other than Allah, the Creator of the heavens and the
earth And it is He Who feeds but is not fed.'' Say: "Verily, I am commanded to be the first of
those who submit. ''And be not you of the idolators.)
(15. Say: "I fear, if I disobey my Lord, the torment of a Mighty Day.'')
(16. Who is averted from (such a torment) on that Day; then He (Allah) has surely been
Merciful to him. And that would be the obvious success.)
ا آ
ِA َ ُVَ َ َ@َ" َ و
ْ ْ َأAَ ن َأو َل
َ ُت َأنْ َأآ
ُ ْAِ ;ْ ِإ) ُأ0ُ ُCَ h
ْ 8ُ َ ُ َوCِ ْh8ُ َ ُت وَا َْ?رْضِ َوه
ِ
َوَا
ِ ِ اmَD ِ َو-ُ g
ِ َأLِ " َْ اr
َ ;ْ َأ0ُ
ِ` ِآ
ْ ُ ْ ا
"
و-g [ أ: !%C
ه" ن" وا6
ا58 أB#و) أA? W ا/D; أ0 "L
رض " آM ا
ات واmD
و-g أW اr; أ0
" أيCh8 [ وCh8 " وهcB@ لA r !"# 5#BA و5
O رض أيM ا
ات واmD LfD L
Z8X [ e= وWإ[ ا
" وه%5 ه5aC 0 وأ.8xون " اBC
[{ إU وا6
اR"O A
! " وC ل0 آ5
ا=ج إr A L"g
وه ا
زاق
رM اA ;G ر# د: ل0 L%# W) اdة ر8 أ) ه# L أ# K
^ ); أ5@ o8= )D?آ; و8 [ " أيCh8 [ وCh8
W J
ل " ا0 L88 ;
r و@" وL"# W) ^"! اB%
اCm "D LCA %"hD مCm !"# "@ وL"# W) ^"! اB%
ء اB0 ; أهA
دعA r W J
اTء =
أT ;ي وآC
اA
ا
`اب وآA @ و% Cmا وأ5D %"# A وCh8 [ وCh8 ي-
ا
A ي وهاC
اA
ا
`اب وآA @م وCh
اA % Cmي أ-
اW J
اL%# !%/
A [ ر وVA [ ) وVA [ر) و
" "@ أA ت أن أآ ن أولA; إ) أ0 " "
C
رب اW J
اTa c"O A "! آ# %"aD ! وC
اA ل وTa
ا
.AM اe- هA أي.
ٍِY#
َ َ ْ ٍم8 ب
َ َا-#
َ ) َرR
ُ ْ
َ #
َ ْف ِإن
ُ َO;ْ ِإ) َأ0ُ
.A م ا8 )%C8 .
ُ ِBُ
ْ ا ْ
َ ْ ُز اZ
َ ِ
َو َذLُ َ =
ِ َْ َرDَ ٍ-ِ Aَ ْ 8َ Lُ %ْ #
َ ْ َف
ْ 8ُ ْAَ
" # ح2= زD " L
" آB
ه ا
ز اZ
" وذW اL = رD )%C8 " L = رD - A 8 " اب-C
" أي اL%# ف8 A
رةg
و ) اK
ز " وا
ز = ل اD D .%6
; اOر وأد%
ا.
169
Allah then said to His servant and Messenger Muhammad , whom He sent with the pure
Tawhid and the straight religion, commanding him to call the people to Allah's straight path;
ت وَا [رْض
ِ َ
َـ
ِ ِ اmَD ًّ ِ َو-ُ g
ِ َأLِ " َْ اr
َ ;ْ َأ0ُ (Say: "Shall I take as a guardian any other than Allah,
the Creator of the heavens and the earth'') Similarly, Allah said,
"ُ ن5ِ َـ6ْ َ ا58 ُ َأBُ #
ْ ُُو! َأA?ْ َ ِL" ْ َ ا/َ Dَ ;ْ َأ0ُ (Say: "Do you order me to worship other than Allah, O you
fools'') 39:64. The meaning here is, I will not take a guardian except Allah, without partners,
for He is the Creator of the heavens and earth Who orignated them without precedent,
َCh
ْ 8ُ [َ ُ َوCِ ْh8ُ َ ( وَ ُهAnd it is He Who feeds but is not fed.) For He sustains His creatures without
needing them. Allah also said;
ُونBُ ْCَ ِ [ ِ{َ ِإU وَا
ِ6 ْ اR
ُ ْ "ََO َA( َوAnd I created not the Jinn and humans except that they should
worship Me (Alone).) 51:56 Some scholars read it, َCh ْ 8َ َ َ ُ وCِ h
ْ 8ُ َ " وَ ُهAnd it is He Who feeds
but He does not eat.'' meaning, Allah does not eat. Abu Hurayrah narrated, "A man from Al-
Ansar from the area of Quba' invited the Prophet to eat some food, and we went along with
the Prophet . When the Prophet ate and washed his hands, he said,
«ْ َJ ْ ا،ََ"ْ َأ
ٍ
َ =َ َو ُآ; َ"َ ٍء،ِْيCُ ا َ Aِ ََ
َو َآ،ِ`َاب اَ Aِ ََ@ َ َو،َ% َ َCm
ْ َاَ َوَأ5َ Dَ َ%ْ َ"#
َ Aَ َو،ُCَ h
ْ 8ُ َ ِ ُ َوCh
ْ 8ُ ِي- اW ِ ُ ْ J
َ ْ ا
ِA ََ
َو َآ،ِ`َاب ا َ Aِ ََ@َ َو،َِمCh ا َ Aِ َ% َ Cَ m
ْ ِي َأ- ِ اW ُ ْ J
َ ْ ا،ُL%ْ #
َ !ً%/ْ َ
ْ Aُ َ َو،ٍ ُ رVْ Aَ َ ًَ? وDَVAُ َ َع َر) و ٍ َ دAُ َ ْ r
َ ِW
ِ َ َC ْ ب ا
َرW ِ ُ ْ J
َ ْ ا،ً"ِaْ َ c َ "ََO
َ Aِ ٍ ََِ"َ! آ# َ%"َaDَ َو،!َ Cَ ا َ Aِ ََ
َ َو،ِ"َلa ا َ Aِ َ َو َهَا،ُِْيC ْ ( »اAll praise is
due to Allah, Who feeds but is never fed, He bestowed bounty unto us, Who gave us guidance
and fed us, gave us something to drink, covered our nakedness; and for every favor He has
given us. All praise is due to Allah, praise that should not be neglected, my Lord, all the while
affirming that we will never be able to duly thank Him; nor be appreciative enough of Him,
nor be free of needing Him. All thanks and praises are due to Allah Who fed us the food, gave
us the drink, covered our nudity, guided us from misguidance, gave us sight from blindness,
and honored us above many of His creaturers. All praise is due to Allah, Lord of all that
exists.'')
َ"@
ْ ْ َأAَ ت َأنْ َأآُ نَ َأ و َل
ُ ْAِ ;ْ ِإ! ُأ0ُ (Say: "Verily, I am commanded to be the first of those who
submit themselves to Allah as (Muslims).'') from this Ummah,
ِA َ ُV َ [َ @َ" َ َو
ْ ْ َأAَ َت َأنْ َأآُ نَ َأول
ُ ْAِ ;ْ ِإ! ُأ0ُ ُCَ h
ْ 8ُ [َ َُ وCِ h
ْ 8ُ َ ض َو ُه
ِ ْت وَا [ر
ِ َ
َـ
ِ اm
ِ َD ًّ ُِ َو-g
ِ َأLِ " َْ اr
َ ُ;ْ َأ0
ِYَ# َ ْ ٍم8 ب
َ َا-#
َ ! َرR ُ ْ
َ #
َ ْف ِإنُ َOُ;ْ ِإ! َأ0 - َ َ` ِآْ ُ ْ ( اAnd be not you of the idolaters. Say: "I fear, if I
disobey my Lord, the torment of a Mighty Day.'') 6:14-15, the Day of Resurrection,
Lْ%#
َ ْ َف
ْ 8ُ A (Who is averted from) such a torment,
Lَ =
ِ َْ َرDَ ٍ-ِ َAْ 8َ (on that Day, He has surely been Merciful to him) meaning, Allah will have been
merciful to him,
ِB ُ ْ ا ْ َ ْ ُز اZ
َ َِ( َوذAnd that would be the obvious success.) Allah also said,
َزD َْDَ .َ % 6
َ
ْ ِ َ; اOْ ِر َوُأد%
ا
ِ#
َ ح
َ 2ِ =
ْ َ ُزDَ (And whoever is moved away from the Fire and admitted to
Paradise, he indeed is successful.) 3:185, success here indicates acquiring profit and negates
loss
30. QS Al A'Raf 7 : 8
170
ُ نJ"ِ ْ ُ
ْ ُه ُ اZ
َ ِ َُ?وْ
َـD Lُ %ُ 8ِ َزAَ ْR"َُ Qَ َ َD c
J
َ
ْ ٍ ا-ِ Aَ ْ 8َ ُ وَا ْ
َ زْن
7:8. Timbangan pada hari itu ialah kebenaran (keadilan), maka barang siapa berat
timbangan kebaikannya, maka mereka itulah orang-orang yang beruntung.
(8. And the weighing on that Day will be the true (weighing). So, as for those whose scale (of
good deeds) will be heavy, they will be the successful (by entering Paradise).)
ا آ
ن
َ ُJ"ِ ْ ُ
ْ ُه ُ اZ
َ ِ
َ?ُوDَ Lُ %ُ 8ِ َازAَ ْR"َُQَ ْ َ Dَ c
J
َ
ْ ا-ٍ ِ Aَ ْ َ8 ن
ُ ْوَا
ْ َ ز
.A
ا
م ا8 ا
ازIa" وL
! أ=ا آC "Y8 [ " أيcJ
" ا.A
م ا8 ل#
! " وا
زن " أيC ل8
Z ل ذرة وإنA "Y8 [ W
! " إن اC ل0 " وB@= % ! وآ5 % دل أO A .B= لA وإن آنX { "Y TD
L%8 ازA R O A A وأ.d را.`# )D 5D L%8 ازA R"Q A A?D " !
C ل0 " وY# اG أL
A تE8 و5 #a8 .%
=
R"Q D
ء
ن8 [ و- A 8 5% أ
بTD ) ا
رD ذاfD " !
C ل0 و. " .A= رL هA أدراكA و.8 هوLA?D
)D Id 8 ي-
; " واD " . "
ونO %5G )D 5
وا أO 8-
اZ
?وD L%8 ازA R O A ن وJ"
ه اZ
?وD L%8 ازA
ا# ا- هJ وى8 ي/B
ل ا0 A
G أ.A
م ا8 5B"8 !
C W إ[ أن اdا# أR ل وإن آ#M; ا0 .A
م ا8 ان2
ا
. ^ افm A ن0D ن أوr ن أوA r 5? آ.A
م ا8 ? ن8 ان# لnة وB
أن اA KJ
) اD ءG س آB#
ت5@ي أ-
ن اn
ل أ اD R أA لD =( ا
" نX بX ) ^ رةD LB=^ ) ?8 Lن وإn
ا.0 KJ
) اD Z
ذAو
؟R أA لD K8
( اm ب =
ا
" نX AE
? ) اD " B
ال اE@ .0 )D اءB
اo8= )D و. رك5 وأ ?تZ"
;G
) اD .0hB
اo8= )D ءG ل آ#M زن آب ا8 ;0 وcD%
واDV
?ن اX )D L
V# " وذآK
اZ" # ل أD
رب8 لD W إ[ اL
[ إ5D .0hB
اZ" ! E8 Q B
اA ;6@ ; آT6@ نC
و.C
. ) آD L
Id 8 وL ! E8 ي-
ا
W ^"! اWل ر@ ل ا0 ان2
ا. ) آD .0hB
اZ" Id D . "Y [ Z
! إC W ل اD ت ؟T6
اe- هIA .0hB
اe- هAو
o8J
) اD ; آC
زن ^=( ا8 ;0 وLJJ^ا و- هA J% ي-A
اe " روا.0hB
اR"Qت وT6
اRXhD " "@ وL"#
B# (0%A )D وز" و.A
م ا8 5
TD " أ0 Q " .d C ح%G W ا%# ن28 TD
; اG
.A
م ا8 ! E8 "
"= أA ;Qان أ2
) اD 5
e )
ي-
واL0@ .0 دA نB6C ل " أ0 "@ وL"# W) ^"! اB%
د أن اC
A Wا
"# أW وا5"#D زن8 و رة5
JA ل و رة زن#Mرة زن اD JJ^ L" آZ
ن ذV8 ر ?نQx اe- هI 6
اV 8 0و
.
Allah said,
( وَا ْ َزْنAnd the weighing), of deeds on the Day of Resurrection,
cَJ ْ ( اwill be the true (weighing)), for Allah will not wrong anyone. Allah said in other Ayat,
ِB
ِ َ =َـ%ِ !َ َ َو َآ5ِ َ%ْ َ ْدَ ٍل َأO
َ ْA .ٍ B =
َ َْ َلAِ َ ْ ً َوإِن آَنX
َ ٌ{ ْ َ ُ"َY
ْ ُ َTDَ .ِ َ ِ َ ْ ِم ا ْ َِـ
َ ْ
ِ ْ ا
َ 8ِ ا ْ َ َ زIُ a
َ َ َ( وAnd We
shall set up the Balances of justice on the Day of Resurrection, then none will be dealt with
unjustly in anything. And if there be the weight of a mustard seed, We will bring it. And
Sufficient are We to take account.)21:47,
ِYَ# ًْاG َأLُ ْ ُ ِA ت
ِ ْEُ8َ َو5 ْ Cِ َـa8ُ .ً %َ
َ =
َ Z
ُ َ َْ َل َذ رةٍ َوإِنAِ ُ "ِ ْY8َ [َ Lَ "
ن ا
( ِإSurely, Allah wrongs not even the
weight of a speck of dust, but if there is any good (done), He doubles it, and gives from Him a
great reward.) 4:40,
.َAِ َ= ٌ َرLْ ََ ِهA ك
َ َ أَدْرَاA َو.ٌ 8َ هَ ِوLُ A ?َُD Lُ %ُ 8ِ َ زAَ ْR O
َ ْAَ A َوَأ.ٍ َ d
ِ را.ٍ `
َ ِ# !ِD َ 5ُ َD Lُ %ُ 8ِ َ زAَ ْR"َُQَ َA Aَ?Dَ (Then as for
him whose scale (of good deeds) will be heavy. He will live a pleasant life (in Paradise). But as
for him whose scale (of good deeds) will be light. He will have his home in Hawiyah (pit, Hell).
171
And what will make you know what it is (It is) a fiercely blazing Fire!) 101:6-11 and,
Zِ ?ُوْ َـD Lُ %ُ 8ِ َ زAَ ْR O
َ ْAَ َو- ن َ ُJِ" ْ ُ ْ ُه ُ اZ
َ ِ ?ُوْ َـDَ ُL%ُ 8ِ َ زAَ ْRَ"ُ َQ َ Dَ - ن
َ ُ َ
َ َء8َ [َ َو-ٍ ِ Aَ ْ َ8 ْ5ُ َ%ْ َ (
َ أَ
َـT
َ Dَ ِِ! ا رD
َ ِ ُ ذَاfِDَ
َـِ"ُونO َ% 5َ Gَ !ِD ْ5ُ
َ ُ َ
ُواْ أ
ِ Oَ َ8ِ- ( اThen, when the Trumpet is blown, there will be no kinship
among them that Day, nor will they ask of one another. Then, those whose scales (of good
deeds) are heavy, they are the successful. And those whose scales (of good deeds) are light,
they are those who lose themselves, in Hell will they abide)23:101-103. As for what will be
placed on the Balance on the Day of Resurrection, it has been said that the deeds will be
placed on it, even though they are not material objects. Allah will give these deeds physical
weight on the Day of Resurrection. Al-Baghawi said that this was reported from Ibn `Abbas.
It is recorded in the Sahih that Al-Baqarah (chapter 2) and Al `Imran (chapter 3) will come on
the Day of Resurrection in the shape of two clouds, or two objects that provide shade, or two
lined groups of birds. It is also recorded in the Sahih that the Qur'an will come to its
companion (who used to recite and preserve it) in the shape of a pale-faced young man. He
will ask (the young man), "Who are you'' He will reply, "I am the Qur'an, who made you stay
up sleeplessly at night and caused you thirst in the day. '' The Hadith that Al-Bara' narrated
about the questioning in the grave states,
«Kِ اZ
َ "ُ َ #
َ َ َأ:َ َُ ُلD َ؟Rْ ْ َأAَ :َُُ لDَ K
ِ 8 ( ا
ُ m
َ ِ ا " ْن
ُ
َ َ= ب
َX
َ Aِ ْE ُ
ْ َ ْ? ِ) اDَ » (A young man with fair
color and good scent will come to the believer, who will ask, `Who are you' He will reply, `I am
your good deeds'). The Prophet mentioned the opposite in the case of the disbeliever and the
hypocrite. It was also said that the Book of Records that contains the deeds will be weighed. A
Hadith states that a man will be brought forth and ninety-nine scrolls containing errors and
sins will be placed on one side of the balance each as long as the sight can reach. He will then
be brought a card on which `La ilaha illallah' will be written. He will say, "O Lord! What
would this card weigh against these scrolls'' Allah will say, "You will not be wronged.'' So the
card will be placed on the other side of the Balance, and as the Messenger of Allah said,
«.َ0َhBِ
ْ اR
ِ "َُQَ ت َو
ُ "6
ِ
اR
ِ X
َ َhَD» (Behold! The (ninety-nine) scrolls will go up, as the card becomes
heavier.) At-Tirmidhi recorded similar wording for this Hadith and said that it is authentic. It
was also said that the person who performed the deed will be weighed. A Hadith states,
«.َd ُCَ ح
َ َ%G
َ W
ِ َ ا%ْ ِ# ن
ُ 2ِ 8َ َ"َD
ِ ِ
ُ ِ; اG
ِ .ِ Aَ َِ
ْ َ ْ مَ ا8 !َ ْEُ8» (On the Day of Resurrection, a fat man will
be brought forth, but he will not weigh with Allah equal to the wing of a mosquito). He then
recited the Ayah,
ْ َوز.ِ َ ْمَ ا ْ
َِـ8َ ْ5ُ
َ ُُِ َTَD (And on the Day of Resurrection, We shall assign no weight for them)
18:105. Also, the Prophet said about `Abdullah bin Mas`ud,
«ُ=ْ ُأAِ ;ُ َ Qْ ن َأ
ِ َا2ِ ْ ِ) اD َ 5ُ َ eِ ِ َ ِ )ِ
ْ َ ِي- وَاLِ ْ َ0َ@ .ِ 0 ِْ دAِ َُ نBَ6Cْ َ ( »َأDo you wonder at the thinness of his
legs By He in Whose Hand is my soul! They are heavier on the Balance than (Mount) Uhud.)
It is also possible to combine the meanings of these Ayat and Hadiths by stating that all this
will truly occur, for sometimes the deeds will be weighed, sometimes the scrolls where they are
recorded will be weighed, and sometimes those who performed the deeds will be weighed.
Allah knows best
31. QS Al A'raf 7:155-159
172
َء5 َ
َ َ; اCDَ َ ِ َ%ُV"ِ 5ْ ُ ـ!َ َأ8ْ ُ; َوِإB0َ A ُ5َْV"َ َأ ْهR َ ْX ِ ْ َ
ب َ َل َر0 .ُ َ G
ْ
ُ ا5ُ ْ َ-O
َ َ" َأDَ َ%ِ
َِـT
ًGُ َِ َرCBْ َ@ Lُ Aَ ْ َ0 !َ@ ُA َ َرO ْ وَا
eِ-ِ! هَـD َ%
َ ْ(ُ وَا ْآ- َ8ِ ِ َـ/
ْ َ ْ ُ اO R َ ََ َوأ% ْ =َ َْ وَار%
َ ْ ِ ْrَD َ%
ِ َوR َ ََ َ `َ ُء أA ِى5ْ َ َ َ `َءُ َوA َ5ِ ; a ِ ُ Z َ ُ %َ ْDِ [ ! ِإ
َ ِإنْ ِه%Aِ
ْ ُ نE8ُ ُ نَ َو8َ َ8ِ-"ِ
َ5Bُ ُ
َ? ْآ َ َD !ْ ٍءX َ ; ُآR ْ َC@ ِ = َِ! َو ْ َ ُء َو َرX َأْ Aَ Lِ ِ (ُ ِ^َاِ! ُأ-# َ َ َل0 َZْ
َ َ ِة ِإ ُهَْـ ِإO ِ [ ِ) اD َو.ً %َ َ
= َ َْ
ا
ُ ن%Aِ ْEُ8 َ%ِ َـ8ََ هُ ِـ8ِ-
آَـ َة وَا2
ا
;ِJ8ُ َ ِ َوV%ْ ُ ْ
اِ# َ ْ5ُ َـ5ْ%َ8ف َو ِ ُْوC َ ْ
ِ ُ ُهAُ ?ْ َ8 ;ِ ِ6ِUِ! ا
ْرَا ِة وَاD َْ ُه%ِ# ً ُVْ Aَ Lُ َ ُِو68َ ِى-
! اA Mُ ! ا Bِ %
ُ نَ ا
@ُ َل اCBِ 8َ َ8ِ-
ا
ُ اCBَ وَاeُ ُو َ َ َ وeُ رُو2# َ َ وLِ ِ ُْ ا%َA ءَا َ 8ِ-
َD ْ5ِ ْ "ََ# ْRَ َْ"َـ َ; ا
ِ! آr[ ^ َ ُهْ وَا ْ ْ ِإ5ُ %ْ َ# Iُ َa8َ َ وo َ ِ َـBg
َ
ْ ُ ا5ِ ْ َ"#
َ َ ُمJ8ُ َوR ِ َـB h
ُ ا5ُ
َ
ُ نJِ" ْ ُ ْ
ُه ُ اZ َ ِ ُأوْ
َـLُ Cَ Aَ َل2ِ ُِى أ-
َر ا%
ا
!ِB%
اLِ
ِ ُ@ َو َرLِ "
ِ ُْ ا%Aِ ََـD R ُ ِ 8ُ !ِ َوJ ْ 8ُ َ ِإ [ ُهLَ ض [ ِإ
َـ ِ ْت وَا [ر ِ َ
َـ
اZُ "ْ Aُ Lُ
َ ِى-
ً اCِ َG ْVُ ْ
َ ِإLِ "
سُ ِإ! َر@ُ ُل ا%
َ ا58 ?ََ8 ْ;0ُ
َُون5ْ َ ْVُ "َC
َ eُ ُCBِ وَاLِ ِ َو َآ"ِ َـLِ "
ِ ُ ِAEْ 8ُ ِى-
! ا A Mُ ا
ِ
ُ نCْ 8َ Lِ ِ َ وc J َ ْ
ِ ن َ ُو5ْ 8َ ٌ.A ُ @َ! ُأA َ ْ ِم0 ِA َو
7:155. Dan Musa memilih tujuh puluh orang dari kaumnya untuk (memohonkan tobat
kepada Kami) pada waktu yang telah Kami tentukan. Maka ketika mereka digoncang gempa
bumi, Musa berkata: "Ya Tuhanku, kalau Engkau kehendaki, tentulah Engkau
membinasakan mereka dan aku sebelum ini. Apakah Engkau membinasakan kami karena
perbuatan orang-orang yang kurang akal di antara kami? Itu hanyalah cobaan dari Engkau,
Engkau sesatkan dengan cobaan itu siapa yang Engkau kehendaki dan Engkau beri petunjuk
kepada siapa yang Engkau kehendaki. Engkaulah Yang memimpin kami, maka ampunilah
kami dan berilah kami rahmat dan Engkaulah Pemberi ampun yang sebaik-baiknya".
7:156. Dan tetapkanlah untuk kami kebajikan di dunia ini dan di akhirat; sesungguhnya
kami kembali (bertobat) kepada Engkau. Allah berfirman: "Siksa-Ku akan Kutimpakan
kepada siapa yang Aku kehendaki dan rahmat-Ku meliputi segala sesuatu. Maka akan Aku
tetapkan rahmat-Ku untuk orang-orang yang bertakwa, yang menunaikan zakat dan orang-
orang yang beriman kepada ayat-ayat Kami".
7:157. (Yaitu) orang-orang yang mengikut Rasul, Nabi yang umi yang (namanya) mereka
dapati tertulis di dalam Taurat dan Injil yang ada di sisi mereka, yang menyuruh mereka
mengerjakan yang makruf dan melarang mereka dari mengerjakan yang mungkar dan
menghalalkan bagi mereka segala yang baik dan mengharamkan bagi mereka segala yang
buruk dan membuang dari mereka beban-beban dan belenggu-belenggu yang ada pada
mereka. Maka orang-orang yang beriman kepadanya, memuliakannya, menolongnya dan
mengikuti cahaya yang terang yang diturunkan kepadanya (Al Qur'an), mereka itulah orang-
orang yang beruntung.
7:158. Katakanlah: "Hai manusia sesungguhnya aku adalah utusan Allah kepadamu semua,
yaitu Allah yang mempunyai kerajaan langit dan bumi; tidak ada Tuhan (yang berhak
disembah) selain Dia, Yang menghidupkan dan mematikan, maka berimanlah kamu kepada
Allah dan Rasul Nya, Nabi yang umi yang beriman kepada Allah dan kepada kalimat-
kalimat-Nya (kitab-kitab-Nya) dan ikutilah dia, supaya kamu mendapat petunjuk".
7:159. Dan di antara kaum Musa itu terdapat suatu umat yang memberi petunjuk (kepada
manusia) dengan hak dan dengan yang hak itulah mereka menjalankan keadilan.
(155. And Musa chose out of his people seventy (of the best) men for Our appointed time and
place of meeting, and when they were seized with a violent earthquake, he said: "O my Lord,
if it had been Your Will, You could have destroyed them and me before; would You destroy us
for the deeds of the foolish among us It is only Your trial by which You lead astray whom You
will, and keep guided whom You will. You are our protector, so forgive us and have mercy on
us: for You are the best of those who forgive.)
(156. "And ordain for us good in this world, and in the Hereafter. Certainly we have Hudna
unto You.'' He said: (As to) My punishment I afflict therewith whom I will and My mercy
173
embraces all things. That (mercy) I shall ordain for those who have Taqwa, and give Zakah;
and those who believe in Our Ayat.)
(157. Those who follow the Messenger, the Prophet who can neither read nor write whom they
find written of with them in the Tawrah and the Injil, -- he commands them to do good; and
forbids them from evil; he makes lawful for them the good things, and forbids them from the
evil things, he releases them from their heavy burdens and from the fetters that were upon
them. So those who believe in him, honor him, help him, and follow the light which has been
sent down with him, it is they who will be successful.)
(158. Say: "O mankind! Verily, I am sent to you all as the Messenger of Allah -- to Whom
belongs the dominion of the heavens and the earth. None has the right to be worshipped but
He. It is He Who gives life and causes death. So believe in Allah and His Messenger, the
Prophet who can neither read nor write, who believes in Allah and His Words, and follow him
so that you may be guided.'')
(159. And of the people of Musa there is a community who lead (the men) with truth and
establish justice therewith.)
ا آ
َء5 َ
َ َ; اCDَ َ ِ َ%ُV"ِ5ْ ُ يَ َأ8 ُ; َوِإBْ َ0 ْAِ ْ5ُ َ ْV"َ َأ ْهRَ ْ ِX ْ
َ ب
َلَ َر0 .ُ َ Gْ
ُ ا5ُ ْ َ-O
َ ََ" َأD َ%ِ َِ
ِ ً"ُGَِ َرCBْ َ@ Lُ Aَ ْ َ0 !َ@ ُA َ َرO
ْ وَا
8ِِDَ/
ْ َ ْ ُ اO R
َ ْ ََ َوأ% ْ =
َ َْ وَار%
َ ِْ ْrَD َ%
ِ َوR َ ْ ْ َ `َ ُء َأAَ ِي5ْ َ ْ َ `َ ُء َوAَ َ5ِ ; a ِ ُ َZُ َ%ْ Dِ
) ِإ
َ ِإنْ ِه%Aِ
TG رCB@ رOD TG رCB@ LA 0 A رg8 أنeA أW آن ا.8x اe-)
هD سB# ا# .J"m )") أ# ل0
5<# دA Z
ذW اeVD C أ=اLhC [ و%"B0 أ=اC
A %h# أ5"
ا:
ا0 W ا ا# دD وآن5 ا ر#
زهBD
)% A QTQ )D L ?8 @! أنA A أWل ا
ي إن ا0 و. .8xي " ا8; وإB0 A 5V" أهR X
ل رب0 " . G
ا5 -O?D
روا-C
5 ( ذهQ L%# !"# " TG رCB@ LA 0 !@ A رOا " وا# A ه#; وو6C
دة اB# A L
رون إ-C8 ;<إ@ا
مD ".#
ا5 -O?D " e?رD L " آ0 ZfD "ة5G W @! " =! ى اA 8 " Z
AE
"
ا0 نV
اZ
" أ ا ذD
ي8; وإB0 A 5V" أهR X
ره " ربO RV" أه0 و5 ) إ@ا<; إذا أ%B
ل0ذا أA ل رب8 وW ا#8) وVB8 !@ A
C%^ A L
ا إD W" ا إ
! اhل ا0 وg
D g
اTG رCB@ ;<) إ@ا% A !@ A رOق اJ@ إJA ل0" و
[ وآنL رL
L0ء
ت و%@ رm !
إ5 جgD VQ وا5m ا وA ^ VA 0 A آ وراءآA !"# .
اe "@و
I
%
("m
@! ا- L
"ء رLCA اGO وL هA أA اC%^ = )
ذآD - نCB
ل اD "# وL%A ذنf [ إL ?8
ل
" م0 وLD ;OD !@ A ودL"; آB6
`! ا/ != م/
د ا# L"# I0; وB6
اA !@ A " دD ;CDل أD %م رTآ
ب6J
Lب دوaD L
إY%8 دم أنn )% A = أIh
8 [ Im@ @! رA .5BG !"# I0 وW @! إذا آ" اA اد ا وآن
!@ A # ]`V واeA أA L
غ إD "D ;C [; وCD اe5%8 وeA?8 "V8 وهe C @ دا6@ اC0" ا وOود ا
م =! إذا د
اD 5= أرواR
D .#
" وه) ا. G
ا5 -O?D ة5G W =! ى اZ
AE
" !@ A 8
اD 5
; إB0?D م/
ا
)< وراA Z"5D ا أ5 @ 0 "ي8; وإB0 A 5V" أهR X
ل " رب8 وL
( إr8 وe #8 وL رX%8 !@ A مD C G
L%# W) اd
( رm )") أ# # )
"
اB# رة# # قJ@) أ إ%Q= ل @ ن ا
ري0 و.;<) إ@ا% A
!@ A IG" رD ;G و2# W اeD D 8@ !"# م هرونD ;BG K @ !
" ا إhD BX وBX @! وهرون وA c"h ا: ل0
رواOD ل0 هJ . " أو آL%
وL"O !"# %
= L"0 R
ا أ0 ;G و2# W اeD ل0 هرون8 أL
ا0 ;<) إ@ا% !
إ
هرون8
ا0 L
ا إ5" اD " TG رCB@ LA 0 !@ A رO
! " واC L
0 Z
-D ل0 TG رCB@ رواOD ل0 X A
مT
اL"# !@ A ;C6D ل0 . G
ا5 -O?D ا
مC !C
!@ A 8
ا0 W) اD V
) أ= و%"0 A ل0 Z"0 A
A 5 ;a Z%D [ إن ه) إ%A ء5
; اCD %V"5 ي أ8; وإB0 A 5V" أهR X
" رب8 ل0 [ وX و% 8 IG8
.BCX e روا0 وLD#ا [ أ- هB# رة#ا وG (8r Qا أ- ه5"ء آB أ5"CG وW?=ه اD ل0 " `ءA ي5 `ء و
5M . G
ا5 -O أ5 أ8G ه وا6Aدة و0س وB# ل ا0 وeآ-D )"# # ) @" ل% A ;G ر# قJ@ أ) إ#
[ " إن ه) إL
0 " و%A ء5
; اCD %V"5 @! " أA ا ا
ل ل- هLG 8 ه و5 [; و6C
ا5 دB# )D 5A 0 " ا8ا28
" ء# A = واr أ{ وI ور.
C
وأ اBG C@س وB# اL
0 ZJAرك واBOؤك واT" أي اZ%D
[ `ء وA ي5 `ء وA ;a آنR X D Z
[ إVJ
ك وإن اA إ[ أAM ل إن ا8 Z
ذr L
!%CA ["] وg
ا
"] وا
AM واc"g
اZ
Z
L" آVJ
واZ
L" آZ"
D Rh#
أIA [ وRC%A
)hCA [ وR8;
هaA [ وR""dهدي
أ
/
اIA R0 إذا. =
( وا-
ة-OاE
ه ا
و ك ا/
" ا8D/
اO R وأ% = وار%
rD %
وR " أL
0و
R ب إ[ أ-
ا/8 [ " أن8D/
اO R;" وأB
) اD L"A )D LC0 8 [ أن5 اد8 .
8ِ-"
ِ َ5Bُ ُ ْ
َ?آ
َ Dَ )ْ ٍءX
َ ; ْ ُآRCَ @
ِ = َ ِ) َو
ْ َ ُء وَ َرXْ َأAَ Lِ ِ (
ُ ِ^َاِ) ُأ-#
َ َ َل0 Z
َ ْ َ
ِ َ ِة ِإ ُهَْ ِإOْ
ِ) اD َو.ً %َ
َ َ= َْ ِ اe-ِ ِ) َهD َ% َ ْ(ُ وَا ْآ
174
ن ا
2آَ َة وَا
ُ َ8ِ-هْ ِ ُ%ِAEْ 8ُ َ% ِ َ8ن
ن َو َُ ُ ْE8
ََ ُ 8
واآ( )D %ه e-ا =
.%و )DاOxة " ا ; اMول Aا #ء د-J IDور وه-ا ;Jا د " واآ( " )D %
ه e-ا =
.%و )DاOxة " أي أو % (Gوأ .%
= 5D % RBQو 0م
ا @ )D .%
Jرة ا Bة " إ ه إ "Z
أي %Bور %CGوأ %Bإ L 0 Zا B#س و@ BG Cو6Aه وأ ا . Cوا Jaك وإاه ا ) وا
ي و0دة وr
وا= وه آ ./ Z -و0ل ا %Q= : 8Gا وآ %Q= Iأ) B# # G # Z8X #ا0 )"# # !J8 Wل إ
@ Rا 5د 0 5Mا " إ ه إ 828 G " Zا 8 . ]Cd ) C6ل " L 0 )D L
% B6A ! Cإن ه) إ[ Z%D
" ا0 . .8xل" -#ا) أ^( A LأXء ور= ) و@ RCآ; )Xء" أي أ A ;CDأXء وأ= A Vأر 8و ) ا . VJوا Cل )Dآ;
ذ [ LJB@ Zإ Lإ[ ه و "! C L 0ور= ) و@ RCآ; )Xء " ا . Y# .8xا ` ل وا Cم آ ! C LإBOرا ." = #
ا Cش و L = Aأ 8 5ن " ر %و@ RCآ; )Xء ر= .و . " "#و0ل اAUم أ= = B# %Qا = %Qأ) =%Q
ا 86ي #أ) B#ا Wا %G %Q= ) `6ب ه ا B#ا Wا )"6Bر )dا0 L%# Wل G :ء أ#ا) ?Dخ را="5"# Q L
]"O !"^ Qر@ ل ا !"^ Wا L"# Wو@" !"^ "Dر@ ل ا !"^ Wا L"# Wو@" أ ! را=" Q 5 # c"m?D LرآQ 5B
دى ا " 5ار= )%و JAا و[ `ك )Dر= %أ=ا Dل ر@ ل ا !"^ Wا L"# Wو@" " أ ن ه-ا أ ;dأم eCأ
Cا 0 Aل ؟ " 0ا "! 0ل " =Yت ا = .ا ا@ .Cإن ا 2# Wو .<A c"O ;Gر= 2?D .ل ر= 5 ]mC8 .ا c"g
5%Gوإ
5و 5 <5وأ C
e%# Oو
Cر= .أ ن ه أ ;dأم eC؟ " .روا eأ= وأ داود )"# #
B# #ا B#ا ارث Lو0ل أ= أ "@ # C@ !J8 %Q= a8ن #أ) #ن "@ #ن #ا !"^ )B%
ا L"# Wو@" 0ل " إن 2# Wو .<A ;Gر= 5% D .ر= 8 .ا= 5ا c"gو ]hC 5ا = ش !"#أو[ده وأ.C
O
و
Cإ ! 8م ا . " .Aد OfاD "
A LGوا "@ o8= A eن ه ا Omن وداود أ) ه %آTه #أ)
#ن وا@ B# Lا = "@ # ;Aن ه ا ر@) #ا !"^ )B%ا L"# Wو@" Lو0ل اAUم أ= = # %Qن =%Q
= د # . 5 ^# #أ) ^ # Kأ) ه8ة #ا !"^ )B%ا L"# Wو@" 0ل " إن .<A Wر= .C
e%# .
و
Cن و%# ;CGآ وا=ة ا= ن 5ا 6وا {Uو ا fD c"gذا آن 8م ا 5 d .Aإ " Lد Lأ= A
ه-ا ا LGو0ل أ= = # %Qن = B# %Qا ا= = %Qا # w #Mأ) ^ # Kأ) @0 Cل 0 :ل ر@ ل ا !"^ WاW
L"#و@" " .<A Wر= 2G 5%A
D .ءا وا=ا ا 8 L c"gا= ا %س وا = wوا . " hوروا eا o8= A LGA
أ) CAو # .8ا L w #Mو0ل ا vDJأ ا @ ا Bhا) = # JA %Qن أ) %Q= .BXأ= %Q= { 8
@ Cأ Trن ا ` = # )Bد أ) @" ن #إاه ."^ #ز . 8-= # Dا ن ر )dا0 L%# Wل 0 :ل
ر@ ل ا !"^ Wا L"# Wو@" " وا -ي
) "O eا .%6ا )D Gد L%8ا L`CA )D c =Mوا -ي
) "O e
ا .%6ا -ي L`JA 0ا %ر LB-وا -ي
) / eن ا 8 Wم ا /A .Aة h8ول 5إ"{ رGء أن . " LBه-ا
=G (8r o8ا و@ Cه-ا [ أ LD#و?
D " L 0آ 8 8-" 5Bن " ا?
D )%C8 . .8xو = (Gل ر= ) )%A .%Aوإ=
إ 5آ 0ل " ! Cآ( ر L
!"# Vا = " .و 8 8-" "L 0ن " أي @? e-5 " 5"CGا ت وه أ.A
!"^ JAا L"# Wو L nو@"" ا 8 8-ن " أي ا `ك وا A <YCا -ب " L 0و E8ن ا 2آة " ;0زآة ا %س
.و ;0ا AMال و ; J8أن Vن fD 5 .A#ن ا ".VA .8xوا 8-ه %AE8 % 8ن " أي 08ن
ا ْ
ُ ْ ِ Vَ %وَ ُ;ِJ8
ِ#ف وَ َُ َ5ْ%8هْ َ ُ6و َ ُُ َ%ْ ِ# ً ُVْ Aَ Lهْ )ِDا
ْرَاةِ وَا ْ
ُِ ُ Aُ ?ْ 8َ ;ِ ِ6ْfهْ ِ ْ
َ ُْCو ِ
) ا
ِ-ي َِ 8 ) ا
ُْ? Aا
ُCBِ 8َ َ8ِ-نَ ا
@ُ َل ا
Bِ %
ُو ُeوَا َ ُCBا ُ%Aَ n َ8ِ-
َD ْ5ِ ْ "َ#ا ِ َِ Lو2 َ#رُوَ ُeو َ َ ^ َ ُهْ وَا
َْ?َ َ"ْrل ا
ِ) آَ ََ ْR ِ ْ5ُ %ْ #إ َْ Iُ a oوَ ََ 8
َ <ِ َBg
ت وَ ُُ َJ8م ُ 5ِ ْ "ََ#ا ْ
َ
ِ َBh
َ ُ ُ 5ا
ُ Zه ُ ا ْ
ُ ْ ِ" ُJن ا
َ %ر ا
ِ-ي ُأ ْ َِ 2ل َ Lُ Cَ Aأُوَ
ِ َ
ا
CB8 8-ن ا
@ ل ا
)B%ا )AMا
-ي 68و%# VA Lه )Dا
راة وا " ;6Uوه !"^ JA . ^ e-ا L"# Wو" L
n
و@" )Dآ( اBMء `وا أ LCB 5 AوأAوه LCو
2ل ^ G A Lدة )Dآ "# 5DC8 5Bؤه وأ=Bره .آ
روى اAUم أ= = %Qإ@ # ;#ا
86ي #أ) ^ gا
)%Q= )"Cر A ;Gا#Mاب 0ل . "= RB"Gإ
! ا
)D .%8
=ة ر@ ل ا !"^ Wا L"# Wو@"
M R"0 )C A RrD "Dه-ا ا
0 L%A C @D ;Gل )"Dأ) Vو #
` 8ن != 5CBDأ ا !"#ر A ;Gا
5د Xا
راة 8ؤه 2C8ي # L
5ا
)D Lا
ت آ? ; Gا
ن
وأ=
D 5%ل ر@ ل ا !"^ Wا L"# Wو@" " أ`ك
-ي أ2ل ا
راة ه; )D 6آ Zه-ا ^ ) و )GgA؟ " Dل
أ@ Lه-Vا أي [ Dل ا L%إي وا
-ي أ2ل ا
راة إ
)D 6%آ Z ^ %و ZGgAوإ) أ 5Xأن [ إ
Lإ[ ا Wوأ 5XأZ
ر@ ل اD Wل " أ 0ا ا
5دي #أ !
Q " VOآ L%وا
Tة L"#ه-ا = 0 G o8ي
X Lه )Dا
# KJأ{
و0ل ا
Jآ ^=( ا
رك أ B# JA BOا Wإ@Jق ا
/Bي = %Qإاه ا
5ا
"Bي = B# %Qا
282C
"
Aإدر B# %Q= {8ا Wإدر # "
A ;B=X # {8أ) أ .AAا
Bه") #ه`م ا
Cص ا AMي 0ل RC
أ ور On ;Gإ
! ه (=^ ;0ا
وم e #إ
! اT@Uم %A0 != %GgDا
.m r )%C8 .m /د ."BG !"# %
2%D c`A
ا 58Mا
fD L"# %"OD )
/ذا ه ?D L
8@ !"#ر@; إ
%"D L "V L
@ %وا "V [ Wر@ [ وإ %Cإ
! ا
"fD Zن
أذن
%آ" e%وإ[
"Vا
@ ل IGDإ
Lا
@ ل 0 Z
- eBO?Dل ?Dذن
D %ل "Vا L "VDه`م ا
Cص ود e#إ
!
اT@Uم fDذا Q L"#ب @ د Dل
Lه`م و Aه e-ا
) Z"#؟ Dل
5
Bو=" Rأن [ أ != 5#2أ A VGOا
`م %"0
175
و Z
"6Aه-ا وا Z%A L-Ox Wو-Oxن Z"Aا
" Zا Y#Mإن Xء ا Wأ !"^ JA %B Z
- BOا L"# Wو@" 0ل "
; 5ه 0م A 8ن
5%ر و A 8ن
"; VA ^ ]VD؟ " D eBO?Dو @ L5Gادا Dل A 0ا و %CA oCر@ [ إ
!
ا
" != %GgD Zإذا آ A B80 %ا
0 .%8ل
%ا
-ي %CAإن دوا Vه .%8A ;O [ e-ا
"fD Zن %" = Xآ !"#اذ8
و/ل %"0وا ;O [ Wإ[ ?D 5"#ر@" ا إ
! ا
" Zأ ?8 5ن ذ
A?D Zه أن !"# ;Oروا="%D @ 8"A 5"# %"OD %
=! ا %5إ
! )D %g?D L
.Drأ^" 5وه Y%8إ
[ %"D %إ
Lإ[ ا Wوا Wأآ
"C8 WD Bا Raا
^ != .D/رت
آ?-# 5ق Lا
8ح 0 .ل ?Dر@; إ
V
{
%أن 56وا V%8 %"#وأر@; إ
%أن اد "Oا L"# %"ODوه D !"#اش
Lوh e%#ر A .0ا
وم وآ; )Xء L
"6A )Dأ= و = L
= Aة وQ L"#ب Aا
Jة D ZJaD L%A Dل A
V% D VJ ) G
V"#؟ وإذا e%#ر .C
KD ;Gآ ا
TVم %"Dإن Z
;J [ %% D %Jو ZJ
ا
) %
;J8 [ 5 Jأن 0 5 ZJل آ] V% D VJ؟ %"0ا
Tم 0 Z"#ل J ]VDن VV"A؟ 0 5 %"0ل ]VD
8د V"#؟ 0 5 %"0ل Dأ Y#آ VAT؟ [ %"0إ
Lإ[ ا Wوا Wأآ 5 % "V "D Bوا
"C8 Wا Raا
!= .D/رID
رأ@ Lإ
0 5ل e-5Dا
. "Vا
) "0ه = oا Raا
.D/أآ" "0ه V )Dا A [ %"0 VDr V"# Raرأ%8ه
R"CDه-ا 0إ[ %#ك 0ل
ددت أ Vآ" "0ا آ; )Xء V"#وإ)
%"0 )V"A ] A RGO 0؟ 0ل LMآن
أ 5?`
8وأGر أن [ Vن Aأ Aا
B%ة وأ V 5ن ;= Aا
%س # %
?@ Qأراد 0 Q eBO?Dل آ] ^V T
و^ VA؟ D eBO?Dل A 0ا 2% %
A?Dل =
و2ل آ ?D QTQ % 0?Dر@; إ
C@D L"# %"OD T
%د e#?D %
0
Qد)` #ء آ . 5ا
.Cا
-A . YCه 5D .Bت ^/ر 5"#أ اب K Dوg@D T 0ج =8ة @ داء `%Dه fDذا
^ 5Dرة = اء وإذا 5Dر gd ;Gا
Y# %Cا
Mأر m ;Aل L%#وإذا
.J
L
Rوإذا
d Lن أ=
c"O AاD Wل أ DCن ه-ا ؟ 0 [ %"0ل ه-ا nدم L"#ا
Tم وإذا ه أآ ا
%س CXا g@D On KD Qج 8= L%Aة
@ داء وإذا ^ 5Dرة aء وإذا
CX Lآ` Cا
hأ= ا
gd %Cا
= .A5ا
"D .Jل ه; DCن ه-ا ؟ [ %"0
0ل ه-ا ح L"#ا
Tم g@D On KD Qج =8ة @ داء وإذا 5Dر 8X ;Gا
Bض =
ا
R"^ %Cا
;8 m B6
ا
gأ ا
" .Jآ?D
B8 Lل ه; DCن ه-ا ؟ 0 [ %"0ل ه-ا إاه L"#ا
Tم fD On KD Qذا ^ LDرة aء
وإذا وا Wر@ ل ا !"^ Wا L"# Wو@" Dل أ DCن ه-ا ؟ C %"0ه-ا JAر@ ل ا !"^ Wا L"# Wو@" 0ل و0 %Vل
وا "C8 Wأ0 Lم {"G Q <0و0ل وا Wإ C %"0 5
Lإ 5
Lآ? Y% Zإ
Y%8 .#@ Z
A?D Lإ
0 Q 5ل أ Aإ Lآن
Onا
Bت و
%# A YM V
L"6# )%Vآ g@D On KD Qج 8= L%Aة @ داء fDذا ^ 5Dرة أدAء @ Jء وإذا
ر <r h0 CG ;Gا
8= %Cا
A {# Y%اآ( ا%@Mن "Aا
` .آ?Bar Lن Dل ه; DCن ه-ا ؟ 0 [ %"0ل
ه-ا L"# !@ Aا
Tم وإ
! ^ LB%Gرة ` L5Bإ[ أA Lهن ا
أس 8#ا
D ;B0 L%# )D B6ل ه; 0Cن ه-ا ؟ %"0
[ 0ل ه-ا هرون #ان L"#ا
Tم g@D On KD Qج 8= L%Aة aء fDذا ^ 5Dرة رn ;Gدم @ Bر .Cآ?L
Barن Dل ه; DCن ه-ا ؟ 0 [ %"0ل ه-ا
ط L"#ا
Tم g@D On KD Qج 8= L%Aة aء fDذا ^ 5Dرة
ر ;Gأ `Aب = ة أ ] O !%0ا
Cر
= dا
D LGل ه; DCن ه-ا ؟ 0 [ %"0ل ه-ا إ@Jق L"#ا
Tم KD Q
g@D Onج 8= L%Aة aء fDذا ^ 5Dرة ` LBإ@Jق إ[ أO L X !"# Lل Dل ه; DCن ه-ا ؟ 0 [ %"0ل ه-ا
C8ب L"#ا
Tم g@D On KD Qج 8= L%Aة @ داء ^ 5Dرة ر ;Gأ =
ا
LGأ !%0ا
= ]Mا
.A
"C8و L5Gر C8ف )Dو L5Gا
`gع a8ب إ
! ا
Jة 0ل ه; DCن ه-ا ؟ 0 [ %"0ل ه-ا إ@ !"^ VB G ;#اW
L"#و@" g@D On KD Qج 8= L%Aة aء fDذا ^ 5Dرة آ رة nدم آ?ن و L5Gا
` { Dل ه; DCن ه-ا ؟
0 [ %"0ل ه-ا L"# ]@ 8ا
Tم g@D On KD Qج 8= L%Aة aء fDذا ^ 5Dرة ر ;Gأ= = wا
0
أ w Oا
gd %Cا
hBرD @ "A .Cل :ه; DCن ه-ا ؟ 0 [ %"0ل ه-ا داود L"#ا
Tم g@D On KD Qج
8= L%Aة aء ^ 5Dرة ر gd ;Gا ;8 m
Mا
"Gراآ( D @Dل ه; DCن ه-ا ؟ 0 [ %"0ل ه-ا @" ن
داود 5"#ا
Tم g@D On KD Qج 8= L%Aة @ داء ^ 5Dرة aء وإذا Xب @ 8Xاد ا
" .Jآ ا
`C
=
ا
= %Cا
D LGل ه; DCن ه-ا ؟ 0 [ %"0ل ه-ا !
#ا L"# 8Aا
Tم A %"0أ Z
8ه e-ا
ر M
"Cأ ^ A !"# 5رت L"#اBMء 5"#ا
Tم Mرأ ^ %8رة L"# %Bا
Tم D L"Aل إن nدم L"#ا
Tم @?ل ر Lأن
L88اBMء Aو
2?D eل ^ L"#ره 2O )D RVDاn .دم L"#ا
Tم /A %#ب ا
` { 5Gg@Dذو ا
A
/Aب ا
` { 5CDDإ
! دال 0 Qل أ Aوا Wإن
) g
Rmوج )V"A Aوإ) آB# R%ا XMآ != LV"A Vأ Aت Q
أGز % 2<G
=?Dو@= "D %أ %أ Vا
c8ر )dا e%QJD L%# Wأرا و 0ل
%و AأGز 0ل !VBDأ
Vو0ل
V
Aأراد اO L Wا
0 Q ;Cل أ BOر@ ل ا !"^ Wا L"# Wو@" أ 5وا
5د 68ون !"^ JA RC
ا L"# Wو@" %#ه وه-Vا أورد eا
vDJا
BVأ Vا
)5Bر= Lا )D Wآب د[<; ا
B%ة #ا
Jآ إGزة -Dآe
وإ@%د? [ eس . Lو0ل ا %Q= 8Gا
# %Q= !%ن # K"D %Q= #هTل h# # )"#ء
8ر 0ل
B# Rا # Wو R"Dأ . ^ # )BOر@ ل ا !"^ Wا L"# Wو@" )Dا
راة 0ل أ ;Gوا Wإ ^
Lف )D
ا
راة آ )D Lا
nن " 8أ 58ا
)B%إ أر@"%ك Xها و`BAا و8-ا " و=زا
AأB# Rي ور@
) ا@ Z
ا
آ;
{ vو[ v"rو
LaB8ا L 8 != Wا
" .ا
G Cء ?ن
8ا [ إ
Lإ[ ا Wو "r "0 L K 8وnذا ^
وأ0 . # %#ل h#ء R
Qآ # L
?
D BCذ
D Zا D= ]"Oإ[ أن آ0 BCل "0 L/ل D "r "0وnذا ^ A
وأ . A # %#و 0روا eا
gBري %@ JA # LJJ^ )Dن # K"D #هTل -D )"#آ %@fد e J eوزاد C
v {
L
0و[ v"rو[ ^gب )Dا @Mاق و[ 268ي
.ا
.و
C8 Vو K 8وذآ = B# o8ا # Wو Q
176
0ل و )D I8آTم آ Aا
"] إTmق ا
راة !"#آ( أه; ا
Vب و 0ورد C )Dا=Mد LB`8 A o8ه-ا وا Wأ "#و0ل
ا
vDJأ ا
@ ا
Bhا) = !@ A %Qهرون = JA %Qإدر {8وراق ا
Jي = # JA %Q
إاه Aو
0 ChA BGل = )%Qأم #ن C@ R%وه) # ) Gأ # BG JA C@ 5أ JA L
# BGأ0 ChA BG Lل G RGO :ا إ
! ا
`م "Dآ? R%د! ا
`م
)%ر A ;Gأه; ا
Vب Dل ه; %#آ ر;G
0 C R"0 Bل ه; Cف ^ ر Lإذا رأ?D C R"0 58د ^ LD )%"Oر "Dأر ^ رة ا
!"^ )B%ا L"# Wو@" %BDأ
آ Z
-إذ د ;OرD %"# 5%A ;Gل Dأ -D eBO?Dه( %إ
! A .#
D L
2%AدY R"Oت إ
! ^ رة ا
!"^ )B%اL"# W
و@" وإذا ر (C -On ;Gا
!"^ )B%ا L"# Wو@" A R"0ه-ا ا
;Gا
0 LB# !"#ل إ )B V8
Lإ[ آن )B eC
إ[ ه-ا ا
eC )B [ LfD )B%وه-ا ا
eC . "gوإذا ^ .أ) Vر )dا L%# Wو0ل أ داود = = # %Qأ #و
ا
= %Q= 8aد @" .أن @ Cإ8س ا
86ي أBOه B# #ا cX Wا
# )"Cا0Mع EAذن #
ا
hgب 0ل # )%Cإ
! اD L #D ]@Mل
# Lه; )D )6ا
Vب 0ل 0 Cل آ] 0 )6ل أGك IDD 0
#ا
رة و0ل 0ن 0 LAل 0ن = 8أ0 8X Aل 6 ]VDا
-ي Cي 0ل أ r J
^ . "O Gأ0 QE8 Lا0 Lل #
=8ا # Wن 0 QTQل آ] 6ا
-ي 0 eCل أ^ eGأ =0 8ل !"# e8 # Id Dرأ@ Lو0ل 8دDا 8 eدDا0 eل 8
أ Aا
%AEإ K
^ . "O Lو
]"g
8 = ]"g
8 L%Vوا
] "
Aل وا
م 5Aاق وA?8 " !
C L
0ه
Cوف
و5%8ه #ا
" V%ه . ^ e-ا
@ ل ^"! ا L"# !
C Wو L
n !"#و@" )Dا
(Vا
. .Aوه-Vا آL"# L
= R
ا
Tة وا
Tم [ A?8إ[ gو[ !5%8إ[ X #آ 0ل B#ا C
A Wد إذا @ RCا 8 Wل " 8أ 58ا
%An 8-ا "
?Dر L AE O LfD ZC @ 5#أو L%# !5% Xو Aأه ذ
Zوأ LC A L Y#ا A L WاBC AMد Lو=L
Z8X [ e
وا
B# # )5%دة @ Aا eآ أر@; I G Lا
@; L"B0آ 0ل " !
Cو
)D %Cآ; أ .Aر@ [ أن اB#وا ا Wوا B%Gا
ا
rhت " و0ل اAUم أ= = %Qأ A#ه ا
Cي B#ا
" # Zو = "@ %Qن ه ا Tل #ر .Cأ) B#
ا
= B# #ا
" # C@ Zأ) = وأ) أ@ ر )dا 5%# Wأن ر@ ل ا !"^ Wا L"# Wو@" 0ل " إذا @ C
ا
V "0 LDC )%# o8Jو "
LأCXرآ وأ`رآ و ون أ ?D (80 V%A Lأو[آ Lوإذا @ Cا
eV% )%# o8J
V "0و L%A %أCXرآ وأ`رآ و ون أ ?D C V%A LأCآ . " L%Aروا eاAUم أ= ر )dا%@f L%# Wد Gو
LGg8أ= Aأ^Jب ا
(Vو0ل اAUم أ= = %Qأ CAو %Q= .8ا # # w #Mو Aة #أ) ا
gBي )"# #
ر )dا0 L%# Wل :إذا @ # Cر@ ل ا !"^ Wا L"# Wو@" = %YD 8ا Lا
-ي ه أهى وا
-ي ه أه !%وا
-ي ه
أ ! Qروا # !J8 # eا @ # # C
A # Cو Aة #أ) ا
gBي #أ) B#ا
= )"# #ر )dاW
0 L%#ل :إذا = # Qر@ ل ا !"^ Wا L"# Wو@" = %YD 8ا Lا
-ي ه أها eوأه e%وأ eو " L
0و 5
;J8ا
Bhت
وJ8م 5"#ا
"o<Bgأي A 5
;J8آ ا = !"# e Aأ
A 5ا
<JBوا
ا<( وا
^<; وا
Jم و Jذ
A Zآ ا
dا !"# Lأ
5وJ8م 5"#ا
0 o<Bgل )"#أ) # .J"mا B#س آ" Jا
82%gوا
و Aآ ا A L "J
8
ا
AJت Aا
آ; ا
) = 5Aا0 . !
C Wل Cا
"Cء A ;VDأ=; ا A !
C Wا
آ; )D ID (m 5Dا
Bن وا
8
وآ; d oBO 5D LA= Aر )Dا
Bن وا
8و e-5 Z
0ا .8xا
8 A . 8Vى ا
Jوا
KBا
"Cوأ# (G
ذ
I
8 [ Zه-ا ا
L
Idوآ-ا ا= A 5ذه( Aا
"Cء إ[ أن ا
;= )D IGا
آ; ا
)
5""J !"# %8و[
5 8Jإ
! Aا@ Lhا
Cب = )Dل رDه 5وآ-ا (G )Dا
8Jإ
! Aا@ LBgو LDآTم ;8 mأ a8و "L
0وIa8
5%#إ^ه واTrMل ا
) آ "5"# Rأي أG Lء
وا
= .آ ورد ا
m A o8Jق #ر@ ل ا !"^ WاW
L"#و@" أ0 Lل " . %J
RCا
" .Jو0ل ^"! ا L"# Wو@" CA L8AMذ وأ) !@ AاCXMي
5Cإ
!
ا
" `ا و[ %ا و
8ا و[
Cا و hو #و[ . " "gو0ل ^=( أ 2رة ا ) "@Mإ) ^ RBJر@ ل ا!"^ W
ا L"# Wو@" و5Xت
eو 0آ Rا AMا
) X )D %"B0ا< I@ D 5"# cd 5Cا !"# Wه e-ا .AMأ Aره و@5"5
5و
-5ا 0ل ر@ ل ا !"^ Wا L"# Wو@" " إن ا6 Wوز L RQ= A )AMأ
;
A 5أو " ; Cو0ل" ر# ID
أ )Aا
?hgوا
%ن و Aا@Vه ا " L"#و
-5ا 0ل أر Xا Wه e-ا .AMأن
8ا" رE [ %ا -Oإن
%أو أ ?hOر%
و[ %"# ; Jإ^ا آ = " !"# Lا
%"B0 A 8-ر %و[ L %
.0m [ A %" Jوا %# ]#وا %
rوار= %أ[ A R
!"# Dا
م ا
. " 8DVو "
A KJ^ )D RBQأن ا0 !
C Wل Cآ; @Eال Aه R"CD 0 R"CD 0 e-و8-
D " L
0
%Anا Lو2#رو eوو " eأي e Y#وو0و eو " L
0وا CBا ا
%ر ا
-ي أ2ل " LCAأي ا
nن وا
=) ا
-ي Gء L
/"BA.إ
! ا
%س " أو
Zه ا
" Jن " أي )Dا
واOxة
ُ%Aِ َD Rا ِ
" َِ Lو َر@ُ
ِL َ )ِJو ُُ ِ 8 ض
َ ِإَ
َِ Lإ
ُه َ ُْ 8
ت وَا ْ
?َرْ ِ
َوَا ِ
Zا
ًCِ Gا
ِ-ي َ
ُُ "ْ Aُ L
س ِإ) َر@ُ ُل ا
" ِِ Lإ
َ ْ َُ ْV
َُ َ8 ْ;0أ َ58ا
ُ %
) ا
ِ-ي َُ Lِ "
ِ ُAِ ْE8و َآِ" َ ِ ِ Lوَا ُِV"Cَ
َ eُ ُCB) ا ْ
ُ? Aا
Bِ %
8ل LB%
!
Cور@
!"^ JA Lا L"# Wو@" " 8 " JA 8 " ;0أ 58ا
%س " وه-ا hOب
= وا @Mد وا
)C
وا
" ) 6Cإ) ر@ ل ا Wإ
" C G Vأي VC Gوه-ا LDX Aو !"^ L Y#ا L"# Wو@" أ O Lا
B%وأ CBA Lث
إ
! ا
%س آ .Dآ 0ل ا ;0 " !
C Wا )% 5X Wو V%وأو=) إ
) ه-ا ا
nن -Mرآ Lو " " Aو0ل " !
CوA
A L V8ا2=Mاب %
Dر " e# Aو0ل " !
Cو 8-"
;0أو ا ا
Vب وا AMأأ@" fDن أ@" ا Dاهوا وإن
ا
Z"# fDا
TBغ " وا8xت )Dه-ا آة آ أن ا=Mد )D o8ه-ا أآ Aأن Jوه "CAم Aد 8اT@Uم dورة أL
177
^" ات ا Wو@ L"# LATر@ ل ا Wإ
! ا
%س آ"0 5ل ا
gBري ر= Lا
)D Wه e-ا B# %Q= .8xا "@ %Q= Wن
B#ا
= و !@ Aهرون %Q= [0ا
B# %Q= "
Aا Wا
TCء ز B# ` )%Q= 8ا )%Q= Wأ
إدر {8ا
0 )[ gل @ RCأ ا
رداء ر )dا 8 L%# Wل :آ Rأ) Vو #ر )dاJA 5%# Wورة (ar?Dأ
D # Vف LCB ?D Ba/A # L%#أ L
?
8 Vأن != ;C 8 "D L
/
8أ )D L c"rو ;B0?D L5Gأ Vإ
!
ر@ ل ا !"^ Wا L"# Wو@" Dل أ ا
رداء وD e%# Jل ر@ ل ا !"^ Wا L"# Wو@" " أ VB=^ Aه-ا " Ar D
أي (drو=0 0ل وم A !"# #آن "@ != ;B0?D L%Aو {"Gإ
! ا
!"^ )B%ا L"# Wو@" و !"# 0ر@ ل اW
^"! ا L"# Wو@" ا
0 Bgل أ ا
رداء (a/Dر@ ل ا !"^ Wا L"# Wو@" و ;CGأ 8 Vل وا 8 Wر@ ل اM W
آ R%أ" Dل ر@ ل ا !"^ Wا L"# Wو@" " ه; أ رآ ا
) ^= )B؟ إ) 8 R"0أ 58ا
%س إ) ر@ ل ا Wإ
C G V
"Dآ R-و0ل أ "R0^ Vا د Lا
gBري .و0ل اAUم أ= = B# %Qا
= B# %Qا
828 %Q= "
A 282C
أ) ز8د #
A #ا B#س # DAأن ر@ ل ا !"^ Wا L"# Wو@" 0ل " أ )"B0 )B 5hC8
O Rh#و[
أgD L
0ا RC :إ
! ا
%س آ .Dا =Mوا @Mد وت
A (#ة 5Xوأ=" )
Rا
<%/و
)"B0 =M ;JوR"CG
) اMرض 6
Aا و 5mرا وأ Rh#ا
` 8 )AM 5 O?D .#م ا
`8 [
)5D .Aك " X Wإ@%د Gو
e Gg8
و0ل اAUم أ= أ # aA V %Q= C@ .B0 %Q= a8أ) ا
5د # #و # (CXأ eG # Lأن ر@ ل
ا !"^ Wا L"# Wو@" #م 2rوة Bك 0م Aا
"; I GD )"8وراء eرGل Aأ^ != L @J8 LJإذا ^"! اف
إ
D 5ل
" 5أ Rh#ا
"" A
O .أ 5h#أ= )"B0أ Aأ ?Dر@" Rإ
! ا
%س آ" .A# 5وآن )"B0 Aإ ;@8
إ
! LA 0وت !"#ا
Cو
(#و
آن )%و
A 5%ة )%A "
5Xر B#وأ=" )
Rا
<%/أآ" 5وآن )"B0 A
YC8ن أآ" 5آ ا 5 0J8و )
R"CGاMرض 6
Aا و 5mرا أ %8أدرآ )%ا
Tة
RJو^" Rوآن YC8 )"B0 Aن
ذ
Zإ آ ا "8ن 5C )Dوآ 5
<%وا
.
Agه) Aه) fD ;@ )
;0ن آ; ?@ 0 )Bل O?Dت )
?
Aإ
! 8م ا
.A
V
)5Dو
5Xأن [ إ
Lإ[ ا . " Wإ@%د 0 Gي أ a8و
e Gg8و0ل أ # .BCX %Q= CG JA %Q= a8أ)
` # BG C@ #أ) !@ AاCXMي ر )dا !"^ # L%# Wا L"# Wو@" 0ل A ) I @ A ":أ )Aأو
58دي أو ا) ;O8
) AE8 "Dا
. " .%6وه-ا ا
A "
A KJ^ )D o8Jو # On LGأ) 0 !@ Aل 0 :ل ر@ ل
ا "Wوا
-ي
) ) I
8 [ eر A ;Gه e-ا 58 .AMدي و[ ا) ) AE8 [ Qإ[ د ;Oا
%ر" .و0ل اAUم أ=
= %Q=
= %Qا
%Q= .C5أ { 8وه @" # BGأ) ه8ة #ر@ ل ا !"^ Wا L"# Wو@" أ0 Lل " :
وا
-ي
) ) I
8 [ eأ= Aه e-ا 58 .AMدي أو ا) 8 Qت و[ -
AE8ي أر@" L Rإ[ آن Aأ^Jب
ا
%ر " .د Lأ= و0ل اAUم أ= = %Q= JA
= %Qإ@ا<; #أ) إ@Jق #أ) دة #أ) !@ A
ر )dا0 L%# Wل 0 :ل ^"! ا L"# Wو@" " أ RC
O Rh#إ
! ا =Mوا @Mد و )
R"CGاMرض 6
Aا و 5mرا
وأ=" )
Rا
<%/و
;Jآن )"B0وت
A (#ة 5Xوأ Rh#ا
` .#و
{ )B Aإ[ و?@ 0ل ا
` .#
وإ) 0ا?BOت A
5"CG Q )# Xت Aأ`8
)Aك " X Wوه-ا أ a8إ@%د ^ KJو
أره e GOواW
أ ."#و
o8= A L"A Lا G %
#أ a8وه-ا ا
)D RQ o8Jا
JJأ B# G o8= A a8ا0 Wل 0 :ل
ر@ ل ا !"^ Wا L"# Wو@"" أ 5hC8
O Rh#أ= AاBMء )"B0ت
A (#ة 5Xو )
R"CGاMرض
6
Aا و 5mرا 8?Dر A ;Gأ )Aأدرآ Lا
Tة ;"Dوأ=" )
Rا
<%/و
)"B0 =M ;Jوأ Rh#ا
` .#وآن ا
)B%
oCB8إ
! LA 0و RCإ
! ا
%س " .A#و " L
0ا
-ي
Z"A Lا
وات واMرض [ إ
Lإ[ ه )J8و . ^ " R 8ا!
C W
0 )Dل ر@ ل ا !"^ Wا L"# Wو@" " إن ا
-ي أر@" )%ه c
Oآ; )Xء ور Lو LV"Aا
-ي eا
" Zوا=Uء وا. AU
و
Lا
" VJو %AD " L
0ا Wور@
Lا
)B%ا " )AMأBOه أ Lر@ ل ا Wإ
Q 5أAه L#Bوا 8Uن " Lا
)B%
ا " )AMأي ا
-ي و L #و` )D Lا
(Vا
CBA LfD .Aث )D Z
-آ 5Bو
-5ا 0ل " ا
)B%ا " )AMو " L
0ا
-ي
W AE8وآ" " Lأي 8ق L" # L
0وه AE8أ2ل إ
A Lر " Lوا " e CBأي ا@" Vا L8mوا 0ا أ" eQ
5 V"C
.ون " أي ا
اط ا
ن
cوَ ِ َِ ُ
ِCْ 8َ L
J
ن ِ
ْ َ
َو ِِ ْ َ0 ْAم ُ !َ@ ُAأ ُ5ْ 8َ ٌ.Aو َ
8ل BgA !
Cا )% #إ@ا<; أن CB8 . <m 5%Aن ا
cJو
C8ن Lآ 0ل A "!
Cأه; ا
Vب أ "8 . <0 .Aن
8nت اn Wء ا
"; وه 6
8ون " و0ل " !
Cوإن Aأه; ا
Vب
W AE8و Aأ2ل إ
Vو Aأ2ل إ
W CXO 5
[ `8ون 8ت ا T"0 % Q Wأو
5
ZأGه %#ر 5إن ا I8@ Wا
Jب " و0ل " !
Cا
% n 8-ه ا
Vب L"B0 A
ه %AE8 Lن وإذا
0 5"# !"8ا L %Anإ Lا
A cJر %إ آ "
A L"B0 A %أو
E8 Zن أGه B^ Aوا"
ا . .8xو0ل " !
Cا
% n 8-ه ا
Vب T c= L "8و Lأو
%AE8 Zن " Lا . .8xو0ل "!
Cإن ا
8-أو ا ا
A "C
L"B0إذا g8 5"# !"8ون
ذ0ن @6ا و
8ن @JBن ر %إن آن و #ر [ C
%وg8ون
ذ0ن VB8ن و828ه
. " # `Oو 0ذآ ا
)D 8Gه BOا D B6#ل = %Qا
@ = %Qا
6= %Q=
Jج #ا " L
0 8G
و 0 Aم !@ Aأ58 .Aون
cJو
C8 Lن " 0ل " )%/أن )%إ@ا<;
"0ا أBءه وآ وا وآ ا اhB@ `# )%Q
Bأ @ C%^ A 5%A Bا وا-#روا و@?
ا ا 2# Wو ;Gأن 8ق 5%و K D 5%ا )D 5
WاMرض
Dروا != LD
GOا Aوراء ا
5Dه %= Z
%ء "B
8 "
Aن 0 %"B0ل ا 0 8Gل ا B#س " L
0 Z
-DوeC A %"0
178
سB# ل ا0 8G ل ا0 8A
! ا# ةOx ا#
" ووV % G ةOx ا#ء وG ذاfD رضM ا ا%V@) إ@ا<; ا%B
L وcJ
ون58 .A @! أA م0 A ا
ي " و# ;8-5
أ) ا.0^ # .%# ل ا0 و و.%@ ) ا
بD @روا
5X A 5 5% وV% م0 ل0 "
نC8 .
`Ali bin Abi Talhah reported that Ibn `Abbas commented; "Allah commanded Musa to choose
seventy men. So he chose them and proceeded with them in order that they supplicate to their
Lord. Their supplication included asking Allah, `O Allah! Give us what you have never given
anyone before us and will never give anyone after us!' Allah disliked this supplication and
they were seized with a violent earthquake, Musa said:
َ!ـ8 ُ; َوِإBْ 0َ A ُ5َ ْV"َ َأ ْهR
َ ْX
ِ ْ َ ب
َر
("O my Lord, if it had been Your will, You could have destroyed them and me before.)''' As-
Suddi said, "Allah commanded Musa to come with thirty men from the Children of Israel,
apologizing for worshipping the calf; and He gave them an appointed time and place.
ًTG
ُ َ ر
َ ِCBْ @
َ Lُ Aَ ْ 0َ !َ@ ُA ََْرOوَا
(And Musa chose out of his people seventy (of the best) men.) He chose these men and went
along with them so that they could apologize. When they reached the appointed place, they
said,
َZ َ َAِ Eْ َ
(We shall never believe in you), 2:55 `O Musa,
ًْ َة5G
َ Lَ "
=! ََى ا
َ
(until we see Allah plainly, ) for you spoke to Him,' they said, `therefore, show Him to us,'
ُ.َ Cِ ُ ا ـ5ُ ْ َ-O
َ ?ََD
(but they were struck with a bolt of lightning) 4:153 and they died. Musa stood up crying,
invoking Allah, `O Lord! What should I tell the Children of Israel, when I go back to them
after You destroyed their best men'
َ!ـ8 ُ; َوِإBْ 0َ A ُ5َ ْV"َ َأ ْهR
َ ْX
ِ ْ َ ب
َر
("O my Lord, if it had been Your will, You could have destroyed them and me before'').'''
Muhammad bin Ishaq said, "Musa chose seventy of the best men from the Children of Israel.
He said to them, `Go to the meeting with Allah and repent for what you committed. Beg His
forgiveness for those of your people whom you left behind. Fast, purify yourselves and clean
your clothes.' So, he went with them to Mount Tur in Sinai for the meeting place and time
designated by his Lord. He went there only with the leave and knowledge of Allah. According
to what has been mentioned to me, when the seventy did what he ordered them to do, and
went with him to the meeting of Musa with his Lord, they said, `Request that we may also
hear the words of our Lord.' So he replied, `I shall.' When Musa approached the mountain it
became completely covered with columns of clouds, Musa approached it and entered in them.
He said to the people, `Approach.' But when Allah spoke to Musa, his cloak was surrounded
by a brilliant light which no human could bear to look at, so below him a barrier was placed
179
and the people approached. When they entered the cloud they fell prostrate and they heard
Him while he was speaking to Musa, commanding him and forbidding him, saying what to do
and what not to do. When He completed commanding him, and removed the cloud from
Musa, he faced the people and they said, `O Musa! We will not believe in you unless we see
Allah directly.' So the thunder shook them, their souls were captured and they all died. Musa
stood up invoking, begging and supplicating to his Lord,
َ!ـ8 ُ; َوِإBْ 0َ A ُ5َ ْV"َ َأ ْهR
َ ْX
ِ ْ َ ب
َر
("O my Lord, if it had been Your will, You could have destroyed them and me before.'')'
meaning, `They were foolish. Would You destroy anyone who comes after me from the
Children of Israel' Ibn `Abbas, Qatadah, Mujahid and Ibn Jarir At-Tabari said, "They were
seized by the tremor or lightning, because they neither shunned nor forbade their people who
worshipped the calf.'' This is supported by Musa's statement,
%Aِ َ ُء5 َ
َ َ; اCDَ َ ِ َ%Vُ "ِ5ْ ُ َأ
("would You destroy us for the deeds of the fools among us'') He said next,
َZُ %َ ْDِ [ ِإنْ ِه!َ ِإ
("It is only Your Fitnah'') affliction, test and trial, according to Ibn `Abbas, Sa`id bin Jubayr,
Abu Al-`Aliyah, Ar-Rabi` bin Anas and several among the Salaf and latter scholars. This is the
only plausible meaning, in which Musa says, "The decision is Yours (O Allah), and the
judgment, and whatever You will occurs. You misguide whom You will, guide whom You will,
and none can guide whom You misguide or misguide whom You guide. There is none who can
give what You deprive or avert what You give. The sovereignty is all Yours, and Yours is the
judgment, the creation and the decision.'' The Ayah,
َ8ِِ َـ/
ْ ْ ُ اO
َ R
َ ََ َوأ% ْ =
َ َْ وَار%
َ ِْ r
ْ َD َ%
ِ َوR
َ َأ
("You are our protector, so forgive us and have mercy on us: for You are the best of those who
forgive.''), pertains to (Allah's) covering the mistake and not punishing for the sin. Whenever
mercy is mentioned along with forgiveness such as in Musa's supplication to Allah, it
includes the hope that Allah does not permit one to fall into that act again.
َ8ِِ َـ/ ْ ْ ُ اO
َ R
َ َ َوأ
("for You are the best of those who forgive,'') for none except You can forgive the sin.
ِِ َةO[ ِ) اD َو.ً %َ
َ َ= َْ اeِ ِ-ِ! هَـD َ% َ ْ(ُ وَا ْآ
("And ordain for us good in this world, and in the Hereafter.'') The first part of Musa's
supplication was to fend off what should be avoided, while this part is a request for what is
sought. The meaning of,
ِِ َةO[ ِ) اD َو.ً %َ
َ َ= َْ اeِ ِ-ِ! هَـD َ% َ ْ(ُ وَا ْآ
("And ordain for us good in this world, and in the Hereafter. '') is, `ordain for us and grant us
all that is good in both lives. We mentioned the meaning of `good' before in Surat Al-Baqarah.
180
َZْ
َِإ ُهَْـ ِإ
("We have Hudna unto You'') `we repent, go back and return unto You,' according to the
meaning of, `Hudna', given by Ibn `Abbas, Sa`id bin Jubayr, Mujahid, Abu Al-`Aliyah, Ad-
Dahhak, Ibrahim At-Taymi, As-Suddi, Qatadah and several others.
-)
ّ ِ َُ ٍ ٌ ً 8 و ىe ف ق ك ل م ن.
(He said: (As to) My punishment I afflict therewith whom I will and My mercy embraces all
things. That (mercy) I shall ordain for those who have Taqwa, and give Zakah; and those who
believe in Our Ayat.) 7:156 j
Allah answers the statement,
َZُ %َ ْDِ [ ِإنْ ِه!َ ِإ
("It is only Your trial...'') 7:155, by saying,
ٍ!ْءX
َ ; ْ ُآRCَ @
ِ = َ ِ! َو
ْ َ ُء وَ َرXْ َأAَ ِLِ (
ُ ِ^َاِ! ُأ-#
َ
((As to) My punishment I afflict therewith whom I will and My mercy embraces all things.)
Allah says here, `I do what I will, decide what I will and I have wisdom and justice in all
matters.' Certainly, there is no deity worthy of worship except Allah. Allah's statement,
ٍ!ْءX
َ ; ْ ُآRCَ @
ِ = َ ِ! َو
ْ وَ َر
(and My mercy embraces all things) testifies to His encompassing mercy. Allah said that the
angels who carry His Throne and those around the Throne supplicate,
ً ْ"ِ# َو.ً َ =
ْ َ!ْ ٍء رX ; آُـR
َ ْC@
ِ َ َو% َر
("Our Lord! You comprehend all things in mercy and knowledge.'') 40:7 Imam Ahmad
recorded that Jundub bin `Abdullah Al-Bajali said, "A bedouin man came, he made his camel
kneel and he tied it. Then he prayed behind the Messenger of Allah . When the Messenger of
Allah finished the prayer, that man untied his camel mounted it and supplicated aloud, `O
Allah! Grant Your mercy to me and to Muhammad, and do not give a share in it to anyone
else.' The Messenger of Allah commented (to his Companions),
«َلَ؟0 َA ُ اC َ
ْ َ ْ َُ َأeُ ِCَ ْ ; َأمd
َ َا َأ-»َأ َ ُ ُ نَ َه
(Do you think that this man is more misguided or his camel Did you not hear what this man
has said) They said, `Yes.' He said,
eَ%ْ #
ِ َ Oَ َوَأ5 ُ <ِ َ5َ َ َو5
ُ َْ َوِإ5% ِG c ُ "ْ َg
َ ا5ِ ُ]m َ َCَ َ8 .ً َ ْ= َل َر2َ ْ?ََD .ٍ َ ْ= َر.َ <َ ِA c
َ َ"O
َ ;G
َ َو2 #
َ W
َ نا
ِإ.ً Cَ @
ِ وَا.ً َ =
ْ ت َر
َ ْY=
َ َْ
َ»
«ُ؟eُ ِCَ ْ ; َأمd
َ ن ُه َ َأ َ ُ
ُ َ َأ.ً َ ْ=َ رَ ِC
ْ ِ ً َوC
ْ ِ
(You (the bedouin man) have restricted a vast mercy! Allah, the Exalted, the most Honored
has created a hundred mercies and sent down one of them by which the creation, men, Jinn
and animals, show mercy to each other. He left with Him ninety-nine mercies, so do you say
that this man is more misguided or his camel) Ahmad and Abu Dawud collected this Hadith.
181
Imam Ahmad recorded that Salman narrated that the Prophet said,
َ ْم8 !َ َِ ِإC
ْ ِ َو.ً Cَ
ْ ِ َ Oَ"َ! َأوْ َ ِدهَ َوَأ# ش
ُ ُ= ُ ْ ] ا
ُ h
ِ Cْ َ َ5ِ َوc
ُ ْ"g
َ ْ َ ا5ِ ُ =
َ ََا8َ ٌ. َ =
ْ َ َر5%ْ ِ Dَ .ٍ َ ْ= َر.َ <َ ِA ;G
َ َو2 #
َ ِW ن
»ِإ
«.َAَِ ْ ا
(Allah, the Exalted and Most Honored, has a hundred mercies. With one of them, the
creations show mercy to each other, and even the beasts show kindness to their offspring. He
has kept ninety-nine mercies with Him for the Day of Resurrection.) Muslim recorded it.
Allah said next,
َ ُ ن8َ َ8ِ-" ِ َ5Bُ ُ ْ
َ?آ
َ َD
(That (mercy) I shall ordain for those who have Taqwa, ) meaning, I will ordain My mercy for
them, as a favor and kindness from Me to them. Allah said in a similar Ayah,
َ. َ =
ْ
اLِ
ِ ْ َ !َ"#
َ ْVُ ( َر
َ َ َآ
(He has prescribed mercy for Himself) 6:12 Allah's statement,
َ ُ ن8َ
َ 8ِ-"
(for those who have Taqwa), means, `I will ordain My mercy for those who possess these
qualities, and they are the Ummah of Muhammad,'
َ ُ ن8َ
َ 8ِ-"
(for those who have Taqwa), who avoid Shirk and major sins,
َآَـ ة2
ن ا
َ ُ ْE8ُ َو
(and give the Zakah), purify themselves, according to one opinion. It was also said that, `the
Zakah', here pertains to wealth. It is possible that both meanings are included here, for this
Ayah was revealed in Makkah before Zakah in fixed shares was ordained,
َُ ن%Aِ ْE8ُ َ%ِ َـ8َ هُ ِـ
َ 8ِ- وَا
(and those who believe in Our Ayat.), those who have faith in them.
ِ;ِ6ِUِ! ا ْرَا ِة وَاD َْ ُه%ِ# ً ُْVAَ Lُ َ ُو6
ِ 8َ ِى- ! ا
A Mُ ! اBِ % ن ا @ُ َل ا
َ ُCBِ 8َ َ8ِ- ا
(Those who follow the Messenger, the Prophet who can neither read nor write whom they find
written with them in the Tawrah and the Injil,) This is the description of the Prophet
Muhammad in the Books of the Prophets. They delivered the good news of his advent to their
nations and commanded them to follow him. His descriptions were still apparent in their
Books, as the rabbis and the priests well know. Imam Ahmad recorded that Abu Sakhr Al-
`Uqayli said that a bedouin man said to him, "I brought a milk-producing camel to Al-
Madinah during the life time of Allah's Messenger. After I sold it, I said to myself, `I will meet
that man (Muhammad) and hear from him.' So I passed by him while he was walking between
Abu Bakr and `Umar, and I followed them until they went by a Jewish man, who was reading
from an open copy of the Tawrah. He was mourning a son of his who was dying and who was
182
one of the most handsome boys. The Messenger of Allah asked him (the father),
«ِ)؟Gَ g
ْ Aَ ^ َِ) َو
ِ َا- َهZ
َ ِ َِ) ِآD ُ6
ِ َ ;ْ َلَ ا
ْرَا َة ه2َ ْ ِي َأ-
ِ ك
َ ُ `
ُ ْ َ»أ
(I ask you by He Who has sent down the Tawrah, do you not find the description of me and
my advent in your Book) He nodded his head in the negative. His son said, `Rather, yes, by He
Who has sent down the Tawrah! We find the description of you and your advent in our Book.
I bear witness that there is no deity worthy of worship except Allah and that you are the
Messenger of Allah. ' The Prophet said (to the Companions),
«ُVِOْ َأ#
َ ُ ِدي5َ
ْ ِ ُ ا ا0»َأ
(Stop the Jew (the father) from (taking care of) your brother (in Islam).) The Prophet then
personally took care of the son's funeral and led the funeral prayer on him.''' This Hadith is
sound and is supported by a similar Hadith in the Sahih narrated from Anas. Ibn Jarir
recorded that Al-Muthanna said that `Ata' bin Yasar said, "I met `Abdullah bin `Amr and
asked him, `Tell me about the description of Allah's Messenger in the Tawrah.' He said, `Yes,
by Allah! He is described in the Tawrah, just as he is described in the Qur'an,
ًا8ِ-َ `ًا َوBَ Aُ َهًِا َوX Z
َ َـ%"ْ َ@! ِإ َأ ْرBِ % َ ا58 ?َ8
(O Prophet! Verily, We have sent you as a witness, and a bearer of glad tidings, and a warner.)
33:45 as a safe refuge for the unlettered ones. `You are My servant and Messenger. I have
called you `Al-Mutawakkil' (who trusts in Allah), not hard or harsh.' Neither uttering foul
speech in the markets nor returning evil deed with one in kind. Rather, he forgives and
forgoes. Allah will not end his life until He straightens through him the crooked religion, so
that they might proclaim, `There is no deity worthy of worship except Allah.' He will open
through him sealed hearts, deaf ears and blind eyes.''' `Ata' then said, "I also met Ka`b and
asked him the same question, and his answer did not differ from `Abdullah's answer, even
concerning one letter. '' Al-Bukhari recorded it from `Abdullah bin `Amr. It was also recorded
by Al-Bukhari up to the word forgoes. And he mentioned the narration of `Abdullah bin
`Amr then he said; "It was common in the speech of our Salaf that they describe the Books of
the People of the Two Scriptures as the Tawrah, as some Hadiths concur. Allah knows best.''
Allah's statement,
ِVَ %ْ ُ
ْ ا
ِ#
َ ْ5ُ َـ5%ْ 8َ ُوفِ َوCْ َ
ْ ِ ُ ُهAُ ?ْ َ8
(He commands them to do good; and forbids them from evil;) This is the description of the
Messenger of Allah in previous Books. These were the true qualities of our Messenger , as
well, for he only ordained good and forbade evil. We should mention here that `Abdullah bin
Mas`ud said, "When you hear Allah's statement,
ُْ ا%Aَ َ ءَا8ِ- َ ا58?ََـ8
(O you who believe!), then pay it your full attention, for it is a good that you are being
commanded, or an evil that you are being forbidden.'' And the most important and greatest of
these commands and prohibitions, is that Allah has sent the Messenger to order worshipping
Him Alone without partners and forbid worshipping others besides Him. This is the Message
that Allah has sent all Messengers with before Muhammad , just as Allah said,
183
َُ ت/ـh
ْ ُ اْ اB%ِ َ ْG وَاLَ "
ُُو ْا اB#
ْ ر@ُ ً[ َأنِ ا.ٍ A ِ! ُآ ; ُأD َ%ْ َCَ َْ
ََو
(And verily, We have sent among every Ummah a Messenger (proclaiming): "Worship Allah,
and avoid the Taghut (false deities)'')16:36. Allah's statement,
َoِ َـBg
َ ْ
ُ ا5ِ ْ َ"#
َ ُمJ
َ 8ُ َوR
ِ َـBh
ُ ا5ُ َ
; J
ِ 8ُ َو
(He makes lawful for them the good things, and forbids them from the evil things,) meaning,
he makes the Bahirah, Sa'ibah, Wasilah and Ham, etc., lawful. They were prohibitions that
they invented which were only hard for themselves. He also forbids them from evil things,
such as the flesh of the pig, Riba, and foods that were treated as lawful although Allah the
Exalted had forbidden them. `Ali bin Abi Talhah reported this from Ibn `Abbas. Allah's
statement,
ْ5ِ ْ "ََ# ْRَ َْ"َـ َ; ا ِ! آr[ ^َ ُهْ وَا
ْ ْ ِإ5ُ %ْ #
َ ُIa
َ َ8 َو
(He (Muhammad) releases them from their heavy burdens, and from the fetters that were
upon them.) indicates that Muhammad came with leniency and an easy religion. As mentioned
in the Hadith recorded from many routes that Allah's Messenger said,
«.َJ ْ
ا.ِ ِ ِ%َJ ْ ِ R
ُ ْCِ ُ »
(I was sent with the easy way of Hanifiyyah monotheism) The Prophet said to the two
Commanders he appointed, Mu`adh and Abu Musa Al-Ash`ari, when he sent them to Yemen,
«َ "َِg
ْ َ َ
َ َو#َ َوh َ
َا َو
Cَ ُ َ
َا َو
8َ َ َا َو% ُ َ
`َا َو
َ »
(Bring glad tidings and do not drive people away, make things easy and do not make them
difficult, obey each other and do not differ among yourselves). Abu Barzah Al-Aslami, the
Prophet's Companion, said, "I accompanied the Messenger of Allah and saw how easy he was.
The nations that were before us had things made difficult for them in their laws. Allah made
the law encompassing and easy for this Ummah. Hence the statement of the Messenger of
Allah,
«;َ Cْ َ َْ َ ْ َ ُ;ْ َأوA َ5
ُ ُ ْ ِ َأLِ R
ْ Qَ =
َ َA )ِA ?ُِ
َ َو َز6 َ W
َ نا
»ِإ
(Allah has forgiven my Ummah for what occurs in themselves, as long as they do not utter it
or act upon it.) The Prophet said,
«Lَْ"#
َ ْ ِهُ اVُ @
ُ َ اA
َنُ َو
ْ %
?ُ وَاh
َg
َ
ْ ِ) اAْ ُأ#
َ Iَ Dِ » ُر
(My Ummah was forgiven (by Allah) unintentional errors, forgetfulness and what they are
forced to do.)'' This is why Allah has guided this Ummah to proclaim,
Lِ َ%
َ .َ 0َ َm [َ َA َ%"ْ َJ ُ [َ َ َو%َ َر%"ِْB0َ ِA َ 8ِ-
"َ! ا#َ Lُ َ ْ" َ =
َ َ َ ِإ^ًْا َآ%ْ َ"#
َ ْ; ِ J
ْ َ [َ ََ و%?َْ َرh
َO
ْ َ َأوْ َأ%ِ
َْ إِن-O
ِ َاE ُ [َ َ% َر
َ8ِ ِ َـV
ْ َ"َ! ا ْ
َ ْ ِم ا# َُْْ َD َ% ْ
َـAَ R َ ََ أ% ْ =
َ َْ وَار%َ
ْ ِ ْr وَا%#
َ ُ]#ْ وَا
("Our Lord! Punish us not if we forget or fall into error, our Lord! Lay not on us a burden
like that which You did lay on those before us (Jews and Christians); our Lord! Put not on us
a burden greater than we have strength to bear. Pardon us and grant us forgiveness. Have
184
mercy on us. You are our Mawla (Patron, Supporter and Protector) and give us victory over
the disbelieving people.) 2:286 It is recorded in Sahih Muslim that the Prophet said that
Allah the Exalted said after every one of these supplications, "I shall accept (your
supplication).'' Allah's statement,
ُeُ َو ََُوeرُو2 #
َ َوLِ ِ ُْ ا%Aَ ءَا
َ 8ِ-
َD
(So those who believe in him, honor him, help him.) refers to respecting and honoring
Muhammad ,
ُLCَ Aَ ِ َل2ُِى أ- رَ ا% ُ اْ اCBَ وَا
(and follow the light which has been sent down with him,) the Qur'an and the revelation
Sunnah that the Prophet delivered to mankind,
َُ نJ"ِْ ُ ْ ُهُ اZ
َ ِ ُأوْ َـ
(it is they who will be successful.) in this life and the Hereafter.
Allah says to His Prophet and Messenger Muhammad ,
ْ;0ُ
(Say), O Muhammad,
ُس% َ ا58?ََـ8
(O mankind!), this is directed to mankind red and black, and the Arabs and non-Arabs alike,
ًCِ G
َ ْVُ ْ
َ ِإLِ "
ِإ! َر@ُ ُل ا
(I am sent to you all as the Messenger of Allah,) This Ayah mentions the Prophet's honor and
greatness, for he is the Final Prophet who was sent to all mankind and the Jinns. Allah said,
َ"ََ َA َوLِ ِ ْ َر ُآ-ِ [ ن
ُ َا ا ْ ُْءَا-! هَـ
َ! ِإ
َ ِ=ْ َوأُوVُ %َ ْ َ ِ! َو%ْ ِ ٌِ5X
َ Lِ " ِ; ا0ُ
(Say, "Allah is Witness between you and I; this Qur'an has been revealed to me that I may
therewith warn you and whomsoever it may reach.'') 6:19,
ُeُ ِ#ْ Aَ ُر% َD ب
ِ َا2ْ=[ ا
َ Aِ Lِ ِ ُْ Vْ 8َ َA َو
(but those of the sects that reject it, the Fire will be their promised meeting place)11:17, and,
َُ"َـB
ْ اZ
َ ْ َ"#
َ َ fَِD َِْ ا ْه ََواْ وإِن َ َ
ْاDَ ْ@َ" ُ ا
ْ نْ َأfَِD ُْ ْ "َ@
ْ َءَأ
َ A [ ( وَا
َ َـVِ
ْ أُو ُ اْ ا
َ 8ِ-"
ْ;ُ0 َو
(And say to those who were given the Scripture and to the illiterates (Arab pagans): "Do you
(also) submit yourselves (to Allah in Islam)'' If they do, they are rightly guided; but if they
turn away, your duty is only to convey the Message.) 3:20 There are many other Ayat and
185
more Hadiths than can be counted on this subject. It is also well-known in our religion that
the Messenger of Allah was sent to all mankind and the Jinns. Al-Bukhari recorded that Abu
Ad-Darda' said, "Abu Bakr and `Umar had an argument in which Abu Bakr made `Umar
angry. So `Umar went away while angry and Abu Bakr followed him asking him to forgive
him, but `Umar refused. `Umar shut his door closed in Abu Bakr's face and Abu Bakr went to
the Messenger of Allah while we were with him. The Messenger of Allah said,
«َAَr َْDَ َا-ْ َهVُ Bُ =
ِ َ^ A»َأ
(This fellow of yours (Abu Bakr) has made someone angry! `Umar became sorry for what he
did, went to the Prophet and greeted him with the Salam and sat next to him, telling him what
had happened. The Messenger of Allah became angry (at `Umar), and realizing that, Abu
Bakr said, `O Allah's Messenger! It was me who was unjust.' The Messenger of Allah said,
«Rْ0َ ^
َ :ٍ ْVَ َُ َل َأ0 َوR
َ ْ َ- َآ:ُْ "ْ ُDَ ًCِ G
َ ْVُ ْ
َ ِإW
ِ سُ ِإ) رَ@ُ ُل ا%
َ ا58 َ َأ8 :R
ُ ْ"0ُ )ِ)؟ ِإB=
ِ َ^ )ِ
ُ» َه;ْ َأ ْ ُْ َ ِرآ
(Will you leave my Companion (Abu Bakr) alone! I said, `O People! I am the Messenger of
Allah to you all,' and you said, `You lie,' but Abu Bakr declared, `You said the truth.')'' Al-
Bukhari recorded it. Imam Ahmad recorded that Ibn `Abbas said that the Messenger of Allah
said,
R"=
ِ ْ ٍ َوُأ5X
َ َ
ِ َةAَ ( ِ ْ#
ِ ت ُ ْ
ِ ُ @ َ دِ َو ْ ?َ
ْ = َ ِ وَا
ْ َ?
ْ ا.ً D َس آ
ِ %
ِإ
َ! اR
ُ ْ Cِ ُ ًْاgDَ Lُ
ُ ُ0ْ"ِ) َو
َ َأB0َ ) Bِ َ
5ُ َhCْ 8ُ َْ
ً
ْ َO R ُ ِh# ْ »ُأ
`ِك
ْ 8ُ َ
ْ َ
ِ )
َ 5ِ َD .ِ Aَ َِ
ْ ْ َم ا8َ )ِA ?ُ
ِ َ5 ُ ْO?ََD .َ #َ َ `
ُ اRِh# ْ ُ رًا َوُأ5m
َ ًا َو6 ِ
ْ Aَ ُ) ا ْ
َ?رْض َ
ِ ْRَ"Cِ G
ُ ْ"ِ) َوB0َ ٍ= َ ?َِ
; ِJ َ ْ
ََ ِ< ُ َو%/َ
ْ
ِ) ا
«ً ْ X
َ W ِ ِ
(I have been given five things which were not given to any Prophet before me, and I do not say
it out of pride. I was sent to all mankind (their) black and white alike. Allah made me
victorious by fright, (by His frightening my enemies) for a distance of one month's journey.
The spoils of war are lawful for me, yet it was not lawful for anyone else before me. The earth
has been made for me (and for my followers) a place for praying and a thing to perform
purification with. I have been given the Shafa'ah (right of intercession), and I saved it for my
Ummah on the Day of Resurrection. Therefore, the Shafa'ah will reach those who associate
none with Allah in worship.) This Hadith's chain of narration is suitable, but the Two Sahihs
did not record it. Allah's statement,
ُRِ 8ُ ! َو
ِ ْJ8ُ َ ِإ [ ُهLَ ت وَا [رْضِ [ ِإ
َـ
ِ َ
َـ
اZ
ُ "ْ Aُ Lُ
َ ِى-
ا
(to Whom belongs the dominion of the heavens and the earth. None has the right to be
worshipped but He. It is He Who gives life and causes death.) describes Allah by the words of
the Messenger that He Who has sent him is the Creator, Lord and King of all things and in
His Hand is the control, life, death and the decision. Just as Allah said
!A Mُ ! اBِ % اLِ ِ ُ@ِ َو َرL" ِ ُْ ا%Aِ َـDَ
(So believe in Allah and His Messenger, the Prophet who can neither read nor write,) Allah
proclaims here that Muhammad is His Messenger and reiterates this fact by commanding that
he be believed in and followed. Allah said,
!A Mُ ! اBِ % ا
186
(The Prophet who can neither read nor write) who you were promised and given the good
news of in previous revealed books. Certainly, Muhammad was amply described in the
previous books, including his description as being the unlettered Prophet. Allah's statement,
ِLِ َوآَِ" َـLِ " ِ
ُ Aِ ْE8ُ ِى- ا
(who believes in Allah and His Words), means, his actions conform with his words and he
believes in what he was given from his Lord.
ُe ُCBِ وَا
(And follow him), embrace his path and guidance,
َْ َُون5 َ ْVُ "َC َ
(so that you may be guided) to the Straight Path.
Allah stated that of the Children of Israel there are some who follow the truth and judge by it,
just as He said in another Ayah,
َُون6
ُ
ْ 8َ ْ ءَاَ َء ا ْ ِ; َو ُهLِ " اR
ِ َـ8ن ءَا
َ ُ"ْ َ8 ٌ. َ <ِ َ0 .ٌ A ( ُأ
ِ َِـV ْ ْ َأ ْه;ِ اA
(A party of the people of the Scripture stand for the right, they recite the verses of Allah
during the hours of the night, prostrating themselves in prayer) 3:113,
ُ5 َ َZِ ُأوْ ـTً ِ"َ0 ً%َ Qَ Lِ " اR
ِ َـ8َن ِـَ ` َُوْ 8َ [َ Lِ " َِC`
ِ َـO ْ5ِ ْ َ َل ِإ2ِ َُ أAْ َوVُ ْ َ َل ِإ2ِ َُ أA َوLِ " ِ
ُ ِAْE8ُ َ َ (
ِ َـVِ ْ ْ َأ ْه ِ; اAِ ن
َوِإ
ب ِ َ
J ِ ْ اIُ 8ِ@َ Lَ " ن ا ْ ِإ5ِ َ َر%ِ# ْْ ُ ُهGَأ
(And there are, certainly, among the People of the Scripture, those who believe in Allah and in
that which has been revealed to you, and in that which has been revealed to them, humbling
themselves before Allah. They do not sell the verses of Allah for a small price, for them is a
reward with their Lord. Surely, Allah is Swift in account.) 3:199
Zِ ُأوْ
َـ
َ ِ "ِ
ْ Aُ Lِ "ِْB0َ ِA %َ إ ُآ%ِ رA c
J
َ ْ اLُ ِإLِ ِ %Aَ َ ُ اْ ءَا0 ْ5ِ ْ"َ#
َ !َ"ْ 8ُ َوِإذَا- ن
َ ُ%Aِ Eْ ُ8 Lِ ِ ُ هLِ "ِBْ َ0 ِA (
َ َـVِ ْ ُ ا5ُ َـ%ْ َ ءَا
َ 8ِ- ا
َُْواB^ َ َ ِ ِ ْ َ A ُْ َهGْ ُ نَ َأEُ8
(Those to whom We gave the Scripture before it, they believe in it (the Qur'an). And when it is
recited to them, they say: "We believe in it. Verily, it is the truth from our Lord. Indeed even
before it we have been from those who submit themselves. These will be given their reward
twice over, because they are patient.)28:52-54, and,
َ إِن آَن% َن ر
َ َJBْ ُ@ نَ ُ ُ8َ َو- ًا6@ُ نِ َ0ْذT ِ ن
َ ِوg8َ ْ 5ِ ْ"َ#
َ !َ"ْ ُ8 ِإذَاLِ "ِBْ َ0 ِA َ "ْ Cِ ْ أُو ُ اْ ا
َ 8ِ- ُ اْ ِإن ا%Aِ ْE ُ [َ ْ َأوLِ ِ ُْ ا%Aِ ُ;ْ ءَا0
ً# ُ`O ُ ُْ ُه8ِ28َ ُ نَ َوVBْ َ8 َِن0ْذT
ِ ن
َ ِوg8َ َو- [ً ُC ْ َ َ َ% ُ َر#
ْ َو
(Verily, those who were given knowledge before it, when it (this Qur'an) is recited to them, fall
down on their faces in humble prostration. And they say: "Glory be to our Lord! Truly, the
promise of our Lord must be fulfilled.'' And they fall down on their faces weeping and it
increases their humility.)17:107-109
32. QS Al Anfal 8:9-10
187
ْ%
َ اAُ ْ َوVُ ُ"ُ0 Lِ ِ ِ َ h
ْ َ ِ
َ`َى و
ْ ُ [ ِإLُ "
اLُ "ََCG
َ َA َو- َِDْ ِدAُ .ِ Vَ ِ ا ْ
َ "َـ
َ A ٍ]
ْ َ?ِ ُْ ِ ُآA )ُْ َأV
َ ب
َ َ6َ @
ْ َD ْVُ ُِ نَ َر/َ
ْ َ ِْإذ
ِV=
َ ٌ28ِ2#َ Lَ "
ِإن اLِ "
ِ ا%ِ# ْAِ [ ِإ
8:9. (Ingatlah), ketika kamu memohon pertolongan kepada Tuhanmu, lalu diperkenankan-
Nya bagimu: Sesungguhnya Aku akan mendatangkan bala bantuan kepadamu dengan seribu
malaikat yang datang berturut-turut".
8:10. Dan Allah tidak menjadikannya (mengirim bala bantuan itu), melainkan sebagai kabar
gembira dan agar hatimu menjadi tenteram karenanya. Dan kemenangan itu hanyalah dari
sisi Allah. Sesungguhnya Allah Maha Perkasa lagi Maha Bijaksana.
(9. (Remember) when you sought help of your Lord and He answered you (saying): "I will
help you with a thousand of the angels Murdifin.'')
(10. Allah made it only as glad tidings, and that your hearts be at rest therewith. And there is
no victory except from Allah. Verily, Allah is Almighty, All-Wise.)
ا آ
َ ِDِْدAُ .ِ Vَ <ِ َ" َ
ْ ا
َ Aِ ٍ]
ْ ?َِ ْ ِ ُآAُ )ُْ َأV
َ ب
َ َ6َ @
ْ َD ْVُ ُِ نَ َر/َ
ْ َ ِْإذ
# )%Q= سB# ) ا%Q= ;A ) أ ز%J
@ ك ا%Q= ر# .AV# %Q= اد0 أ ح%Q= : =م أAUل ا0
!
إY و] و.< "Q وهLJ^ و@" إ
! أL"# W) ^"! اB%
اY م ر8
آن: ل0 L%# W) اdب رhg
ا
)% # وA )
26 أ5"
ل " ا0 Q e وإزارe رداؤL"# و."B
و@" اL"# W) ^"! اB%
; اB@D دة8ذا ه أ
] وزfD ا
`آ
# e =! @ رداؤe #8 وL رo/
8 زالD ل0 " رض أاM) اD BC TD مT@U أه; اA .C
اe- هZ"5 إن5"
ا
ل2?D ك# وA Z
26%@ LfD Z رZ X%A آ كW) اB 8 : ل0 Q L< وراA LA2
اQ eداD e رداء-O?D V أe ?D LBV%A
Wم ا25D ا
ا- A 8 " آنD " DدA .V<T
اA ]
? آA ! أV
ب6@D V ن ر/
; " إذG و2# Wا
لD "# و# وV و@" أL"# W ^"! اW وا@`ر ر@ ل ا. TG ن رCB@ 5%A @ وأTG ن رCB@ 5%A ;D ا
`آ
!"# %
ة0 5%A e-O أA نVD .8
ا5%A -O? ان وإ) أرى أنOU`ة واC
واC
ا% [ءE هW ر@ ل ا8 : V أ
R"0 : ل0 " ب ؟hg
ا ا8 ىA " "@ وL"# W ^"! اWل ر@ ل اD اa# %
اVD W ا5858
! أن# ر وV
ا
L%# بaD ;# A "# V وL%# بd?D C
(80 نTD A )%%V ) أرى أن%V
وV رأى أA أرىA Wوا
. 5 د0 و5 <ه وأ8د%^ [ءE ه ادة
" `آ ه% "0 )D {
أنW" اC8 != L%# بaD LOن أTD A ة2 = V و
!
وت إ/D : # ل0 /
اA " آنD ا
اء5%A -O وأR"0 A 58
وV ل أ0 A "@ وL"# W ^"! اW ي ر@ ل ا5D
RآB ءV G وإن
أRV ءV تGن وfD ؟ZB=^ وR أZVB8 A : R"D نVB8 وهV ) و@" وأL"# W) ^"! اB%
ا
e- هA ! أدVا-# )"# ض#
ه ا
اء-O أA ZJ^") أ# ض# ي-"
" "@ وL"# W) ^"! اB%
ل ا0 . V<VB
)D g8 != أ@ىL
نV8 ) أنB%
آنA " ;G و2# Wل ا2 و@" وأL"# W) ^"! اB%
اA .B80 ة6`
" ة6`
ا
اC%^ اB0 # ;B
م اC
اA = م أ8 " آنD . <%/
ا5
;=?D " Bm [T= %r A " اVD " - L
0 !
إ- " رضMا
و@" وآ
تL"# W) ^"! اB%
ا# "@ وL"# W) ^"! اB%
ب اJ^ أD ن وCB@ 5%A ;D ه ا
اء-O أA م ر8
;0 ا-" أ! ه0 5"A B^ أ0 .BA V^ " أو
أWل ا2?D L5G"! و# و@ل ا
مL@"! رأ# .aB
اR ` وهL#ر
A L8دوA وا8G ي وا-A
" وأ داود واA e وروا. آ ا
اء-O? " 80 )ءX ;"! آ# W إن اV
أ%# A ه
ا-V وه, )
ر ا# .AV# o8= A [ف إC8 [ [0ي و-A
) وا%8
") ا# LJJ^ وL ر# .AV# # قm
W) ^"! اB%
ء ا#) دD " V ن ر/
" إذL
0 . 8V
ا.8x اe-س أن هB# ا# )D C
وا.J"m )") أ# روى
م8
آن: ل0 K
^ ) أ# = ) أ# ش# V ل أ0 و8G وا
ي واIB 828 ل0 ا- و@" وآL"#
: W ر@ ل ا8 لD L%# W) اdب رhg
ا# e ?D #8 ةX%
اX أL رX%8 "@ وL"# W) ^"! اB%
; اCG ر
ب6@D V ن ر/
! " إذC W ل ا0 زي ب/
) آب اD ريgB
ل ا0 ك# وZ
W
اW اD Z X%A C
اRC @ ل0 ب5X رقm # رقgA # ;< إ@ا%Q= C أ%Q= " بC
ا8X Wن اfD " - L
0 !
إ- " V
و@" وهL"# W) ^"! اB%
أ ! اL ل# A )
أ=( إLB=^ ن أآ نM ا5`A @ دM ا
اد اA ت5X ل8 دC
A
188
!"# #8ا
`آ Dل [ :ل آ 0ل 0م D " !@ Aذه( أ Rور " T D Zو
Z% 8 # ; %Vو Z
X #و
Z88وD Z "Oأ R8ا
!"^ )B%ا L"# Wو@" أXق و L5Gو@ B# JA )%Q= . L
0 )%C8 eاB# %Q= (X = W
ا
هب =
O %Qا
-Jاء # .AV# #ا B#س 0ل 0 :ل ا
!"^ )B%ا L"# Wو@" 8م ر " ا
" 5أ`ك 5#ك وو#ك
ا
" 5إن -O?D " BC
R Xأ D e Vل gD ZB
= :ج وه 8ل " @25م ا
I 6و
8ن ا
" .وروا eا
# )<
%
%ار B# #ا
هب B# #ا
6ا
) و A ]
? " !
C L
0ا
A .V<Tد " Dأي 8دف aC 5aCآ 0ل
هرون هBة #ا B#س " Aد CA " Dو ; J8أن ا
اد " Aد V
" Dأي 6ة
Vآ 0ل ا
# )D Cا
B#س " Aد 8 " Dل ا
د آ ل أ ;G"
Rزد eآ-ا وآ-ا .وه-Vا 0ل 6Aه وا آ ا
رئ وا زA " 8د" D
8 Aو0ل أ آ 0 # .%8س #أ # Lا B#س " 8دآ ر A ]
? Vا
A .V<Tد0 " Dل وراء آ; . Z"A Z"A
و )Dروا-5 .8ا ا%@Uد " Aد0 " Dل !"# 5aC :أ C Qوآ-ا 0ل أ Bن وا
Jaك و0دة و0ل ا )%Q= 8G
ا
%Q= !%إ@Jق = C8 %Qب JAا
2هي = B# )%Qا
# 282Cان #ا
# )Cأ) ا
8 Jث JA #
)"# # BGر )dا0 L%# Wل 2 :ل )D ;8BGأ
] Aا
.% A # .V<Tا
!"^ )B%ا L"# Wو@" و 5Dأ Vو2ل
)D ;<VAأ
] Aا
A # .V<Tة ا
!"^ )B%ا L"# Wو@" وأ )Dا
ة .وه-ا )a8إن ^ Kإ@%د eأن ا]
M
Aد 5" .Dو
-5ا 0أ A " 5aCد K " Dا
ال وا Wأ . "#وا
` 5ر Aروا )"# eأ) # .J"mا B#س 0ل :
وأ Aا !"^ LB Wا L"# Wو@" وا
A ]
? %AEا
VD .V<Tن A .<
O )D ;8BGا
.B%6A .V<Tو)D ;<VA
. .B%6A .<
Oوروى اAUم أ CGا 8Gو # .AV# o8= A "
Aر #أ) ز @ ;Aك و
ا
# ) %J
ا B#س # #ا
o8Jا
م 0 Qل أ ز )%Q= : ;Aا B#س 0ل % :ر A ;Gا
" )D `8أ QرA ;G
ا
`آ أ LAAإذ @
.d Iط L0 Dو^ ت ا
رس 8ل أ0م =2وم إذ Yإ
! ا
`ك أ0 "
A gD LAAل Y%D
إ
fD Lذا ه h= 0و cXو L5Gآ .aا
ط aODذ
Zأ6D I Gء اMري JDث Z
-ر@ ل ا !"^ Wا L"# Wو@"
0ل ^ R0ذ
A A Zد ا
ء ا
"D .ا CB@ - A 8وأ@وا @ . CBو0ل ا
gBري " :ب 5Xد ا
.V<Tرا " =%Q
إ@Jق إاه =CA # C@ !J8 # 8G %Qذ ر .#Dرا IDا
2ر # )0أ Lوآن أ A eأه; ر 0ل Gء
;8BGإ
! ا
!"^ )B%ا L"# Wو@" Dل C A :ون أه; ر VD؟ 0ل A " :أ ;aDا
" " أو آ" J .ه 0ل " :
وآ 5X A Z
-را Aا
" .V<Tا د Ofا LGا
gBري .و 0روا eا
Bhا) )Dا
6Cا
o8= A BVرا 8O IDوه
?hOوا
اب روا .8ا
gBري وا Wأ . "#و )Dا
JJأن ر@ ل ا !"^ Wا L"# Wو@" 0ل
X
Cور;0 )D e
(m= " .أ) " " .Cإ 5X 0 Lرا و8 Aر ;C
Z8ا 0 Wا !"# I"mأه; ر Dل ا " #ا r D X Aت
V
=ٌِV
َ ٌ28ِ2#
ن ا
" ََ L
ُ ِإ
ِ ِ%ْ ِ# ْAا
" ِِ Lإ
ِ َِ ْVُ ُ ُ"ُ0 Lو َAا
ْ %
ِ َ h
`َى وَِ
َ ْ
Lُ "ََCGا
" ُِ Lإ
ُ ْ
َوَ َA
و " !
C L
0و L"CG Aا Wإ[ `ى " ا . .8xأي و ;CG Aا oC Wا
.V<Tوإ LAT#إ8آ 5إ[ `ى " و
L h
" V "0وإ[ 0 !
C 5Dدر !"#آ !"#أ#ا< Vو
V "0 L hو Aا
%إ[ %# Aا Wأي ون ذ
Zو
-5ا 0ل "
و Aا
%إ[ %# Aا " Wآ 0ل fD " !
Cذا
ا
8-آ وا aDب ا
0ب =! إذا أ %gQه `Dوا ا
Qق C %A AfD
وإD Aاء =! Iaا
Jب أوزاره ذ
Zو
`8ء ا 5%A [ Wو
CB VaC "B
Vوا
"0 8-ا ;B@ )Dا"D W
;a8أ 585@ 5
#و 5
K"8و 5"O8ا
" 5
5D# .%6و0ل " !
Cو " Zا8Mم او
5ا
%س و
"Cا Wا
8-
%Anا و5X V%A -g8اء وا (J8 [ Wا
Yو
Jا Wا
%An 8-ا و cJ 8ا
X V= e-5D " 8DVع ا5G Wد ا
Vر
?8ي ا
5"GM %AEو 0آن !
Cإ (0C8ا AMا
.ا
B
.-Vء
ارع ا
) Z" Cا AMا
.-Vآ أه" 0 Zم
ح
D hن و#دا اMو
!
ر و Qد
.Jو 0م
ط
]
gوا
"( و=6رة ا
;6و 0م (CXم ا
"D ."Y
oCا !@ A !
C Wوأه"# Zو #D eن و/
LA 0ق )Dا
Qأ2ل !@ A !"#ا
راة Xع 0 5Dل ا
Vر وا@
ا
. )D VJا
`ا< !"# eC Iذ
Zآ 0ل " !
Cو
!@ A % nا
Vب A C Aأه" %Vا
ون اMو
! < " و;0
ا
8DV"
%AEأ Xإه 8DV"
.وأ
! Xور ا
%AEآ 0ل A %AE "
!
Cه e-ا " 0 " .AMه 5-C8اW
? V88و2g8ه و%8آ 5"#و^ ]`8ور 0م " %AEAو
-5ا آن %^ ;0د8? w80 8ي أ#ا< 5ا
Y%8 8-ون إ
5
? #ازدرا< 5أ 5
!Vوأ
! Xور =2ب ا 8Uن ;Dأ) CA )D ;5Gآ .ا
ل و= .Aا
!rأ XإهL A A L
.
D !"#ا LXر .#أو ^ .#أو Jذ
Zآ Aت أ
L%C
(5ا L8
oJ .@C
Wأ= Aأ0ر Lوإ
e "
rء
C A D-0ور != e Gد e %Dو
-5ا 0ل " !
Cإن ا " 282# Wأي
Lا
2Cة و
@
Lو
" )D 5 %AEا
واOxة
آ
" !
C Lإ
%%ر@" %وا
%An 8-ا )Dا
Jة ا
و 8م 8م ا5XMد " 0 A L#X D : " V= " .ل ا
Vر IA
.ا
رة !"#دAره وإهTآ L
J 5و LJB@ L 0و !
C
Al-Bukhari wrote in the book of battles (in his Sahih) under "Chapter; Allah's statement,
ب َ
ُْV
@ ََ َ6
ن َر ْ َD ُْV
ََ ُِ/
ِإذْ َ ْ
((Remember) when you sought help of your Lord and He answered you) until,
189
َِبCِ
ْ ُ ا8ِX
َ Lَ "
ن اfِDَ
(then verily, Allah is severe in punishment)'' that Ibn Mas`ud said, "I was a witness to
something that Al-Miqdad bin Al-Aswad did, that I would like more than almost anything else
to have been the one who did it. Al-Miqdad came to the Prophet while he was invoking Allah
against the idolators and proclaimed, `We will not say as the people of Musa said, "So go you
and your Lord and fight you two.''
Rather, we will fight to your right, to your left, before you and behind you.' I saw the
Prophet's face beaming with pleasure because of what Al-Miqdad said to him.'' Al-Bukhari
next narrated from Ibn `Abbas that on the day of Badr, the Prophet said,
«َBCْ ُ ْ
َ R
َ ْX
ِ ْ ِإن5ُ "
ا،َ َك#
ْ ك َو َو
َ َ5ْ #
َ ك
َ ُ `
ُ ْ َأ5ُ "
»ا
(O Allah! I invoke You for Your covenant and promise (victory). O Allah! If You decide so
(cause our defeat), You will not be worshipped.)
Abu Bakr held the Prophet's hand and said, "Enough.'' The Prophet went out proclaiming,
«ُ
ن ا
َ
َ ُ8 َوIُ ْ 6
َ
ْ ُم ا2َ 5ْ ُ @
َ »
(Their multitude will be put to flight, and they will show their backs.)
An-Nasa'i also collected this Hadith. Allah's statement,
َِDْ ِدAُ .ِ Vَ ِ ا ْ َ"َـ
َ A ]
ٍ ْ ?َِ
(with a thousand of the angels Murdifin) means, they follow each other in succession,
according to Harun bin Hubayrah who narrated this from Ibn `Abbas about,
َِDْ ِدAُ
(Murdifin), meaning each behind the other in succession. `Ali bin Abi Talhah Al-Walibi
reported that Ibn `Abbas said, "Allah supported His Prophet and the believers with a
thousand angels, five hundred under the leadership of Jibril on one side and five hundred
under the leadership of Mika'il on another side.'' Imams Abu Ja`far bin Jarir At-Tabari and
Muslim recorded that Ibn `Abbas said that `Umar said, "While a Muslim man was pursuing
an idolator (during the battle of Badr), he heard the sound of a whip above him and a rider
saying, `Come, O Hayzum!' Then he looked at the idolator, who fell to the ground. When he
investigated, he found that the idolator's nose had wound and his face torn apart, just as if he
received a strike from a whip on it, and the entire face had turned green. The Ansari man
came to the Messenger of Allah and told him what had happened and the Messenger replied,
«.َِ
َ ِء ا
َدِ اAَ ْAِ Z
َ
َِ ذ،َRْ0َ ^
َ »
(You have said the truth, that was from the reinforcements from the third heaven.)
The Muslims killed seventy (pagans) in that battle and captured another seventy.
Al-Bukhari also wrote a chapter in his Sahih about the participation of the angels in Badr. He
190
collected a Hadith from Rifa`h bin Rafi `Az-Zuraqi, who participated in Badr, Jibril came to
the Prophet and asked him, "How honored are those who participated in Badr among you''
The Prophet said,
«ِ "ِ
ْ ُ
ْ ِ; اa
َ Dْ ْ َأAِ »
(Among the best Muslims.) Jibril said, "This is the case with the angels who participated in
Badr.'' Al-Bukhari recorded this Hadith. At-Tabarani also collected it in Al-Mu`jam Al-Kabir,
but from Rafi` bin Khadij, which is an apparent mistake. The correct narration is from
Rifa`h, as Al-Bukhari recorded it. In the Two Sahihs, it is recorded that the Messenger of
Allah said to `Umar, when `Umar suggested that the Prophet have Hatib bin Abi Balta`ah
executed,
«ُV
َ ت
ُ ْ َ َr َْ َD ُْ ْ X
ِ َA َ "ُ ا#
ْ ا:َ َلDَ َ"َ! َأ ْه ِ; َْ ٍر# Iَ َ"m
ِ ا0َ W
َ ; اCَ
َ َZ8ِْر8ُ َA َ َْرًا َو5ِ X
َ ْ0َ Lُ »ِإ
(He Hatib participated in Badr. How do you know that Allah has not looked at the people of
Badr and proclaimed, `Do whatever you want, for I have forgiven you.')
Allah said next,
`َى
ْ ُ [ ِإLُ "
اLُ "َCَ G
َ َA َو
(Allah made it only as glad tidings. ..)
Allah made sending down the angels and informing you of this fact as glad tidings,
ْVُ ُ ُ"0ُ Lِ ِ ِ َ h
ْ َ َِو
(and that your hearts be at rest therewith.)
Surely, Allah is able to give you (O Muslims) victory over your enemies, and victory only
comes from Him, without need to send the angels,
L" ِ ا%ِ# ْAِ [ ْ ُ ِإ% َ اA( َوAnd there is no victory except from Allah.)
Allah said in another Ayah,
Zِ ب َأوْزَا َرهَ َذُ ْJ َ ْ اIَ a
َ َ != َ ًءnَDِ A ُ َوِإCْ َ %Aَ AfِDَ ق
َ َQ َ ْ `و ْا ا
ُ َD ْ ُ ُ ُه%َgQْ َأnَ=! ِإذ
َ ب ِ َ0 ب ا َ ْa َ َD َْ َآ َ ُوا8ِ- ذَا َ ِ ُ ُ اfِDَ
- ْ5ُ ََ K
ُ "ِ
ْ ُ8ْ َو5ِ 8ِ5ْ َ@ َ - ْ5ُ َ" َـ# ْ ; َأa
ِ 8ُ َ"َD Lِ " ِ ِ; اBَ@ !ِD ْ ِ"ُ ا0ُ َ8ِ- ٍ وَاCْ Bَ ِ ْVُ a َ Cْ َ َ ُ"Bْ َ ِVْ َو َـ5ُ %ْ Aِ َ ََ ْ [َ Lُ " `َءُ ا8َ ْ َ َو
ْ5ُ َ َ5َD #
َ .َ % 6
َ ْ ُ ا5ُ ُ"O
ِ ْ8ُ َو
(So, when you meet (in fight in Allah's cause) those who disbelieve, smite (their) necks till
when you have killed and wounded many of them, then bind a bond firmly (on them, take
them as captives). Thereafter (is the time) either for generosity (free them without ransom), or
ransom (according to what benefits Islam), until war lays down its burden. Thus, but if it had
been Allah's will, He Himself could certainly have punished them (without you). But (He lets
you fight) in order to test some of you with others. But those who are killed in the way of
Allah, He will never let their deeds be lost. He will guide them and set right their state. And
admit them to Paradise which He has made known to them.) 47:4-6
191
and,
[ Lُ "
َء وَاnَ5َ X
ُ ْVُ %ِA -َ ِg8َ ُ اْ َو%Aَ ءَا
َ 8ِ-
اLُ "
َ" َ اCْ َ
ِس َو
ِ %
ا
َ ْ َ َ5
ُِمُ َُاو8[ اZ
َ "ْ ِ َوLُ "ُْ A ٌَْح0 { ا ْ
َ ْ َم
Aَ َْ Dَ ٌْح0َ ْVُ
َ ْ 8َ إِن
8ِ ِ َـV
ْ اc
َ َJ ْ 8َ ُ اْ َو%Aَ ءَا
َ 8ِ-
اLُ "
َ اJ َ ُ ِ
َو- َ ِ ِ"ـY
( ا Jِ 8ُ (And so are the days (good and not so good),
that We give to men by turns, that Allah may test those who believe, and that He may take
martyrs from among you. And Allah likes not the wrongdoers. And that Allah may test (or
purify) the believers (from sins) and destroy the disbelievers.) 3:140-141
These are points of wisdom for which Allah has legislated performing Jihad, by the hands of
the believers against the disbelievers. Allah used to destroy the previous nations that denied
the Prophets, using various disasters that encompassed these rebellious nations. For instance,
Allah destroyed the people of Nuh with the flood, `Ad with the wind, Thamud with the
scream, the people of Lut with an earthquake and the people of Shu`ayb by the Day of the
Shadow. After Allah sent Musa and destroyed his enemy Fir`awn and his soldiers by
drowning, He sent down the Tawrah to him in which He legislated fighting against the
disbelievers, and this legislation remained in the successive Laws. Allah said,
ِ<ََ !َ َ ا ْ ُُونَ ا[و%Vْ "ََ َأ ْهA ِCْ َ ِA (
َ َـVِ ْ ُ @َ! اA َ%ْ َ ( َوَ َْ ءَاAnd indeed We gave Musa -- after We had
destroyed the generations of old -- the Scripture as an enlightenment. ) 28:43
It is more humiliating for the disbeliever and more comforting to the hearts of the faithful that
the believers kill the disbelievers by their own hands. Allah said to the believers of this
Ummah,
ِ%Aِ ْEA ٍ ْم0َ ^ُو َر
ُ ]
ِ `
ْ 8َ َْ و5ِ ْ"ََ# ْْ ُآ
ُ %ْ 8َ َ ِهْ و2ِ g
ْ 8ُ َْ وVُ 8ِ8ْ ?َِ Lُ " ُ ا5ُ ْ -Cَ 8ُ َْـ ِ"ُ ُه0 (Fight against them so that Allah
will punish them by your hands, and disgrace them, and give you victory over them, and heal
the breasts of a believing people.)9:14
This is why killing the disbelievers of Quraysh by the hand of their enemies, whom they used
to despise, was more humiliating to the disbelievers and comforting to the hearts of the party
of faith. Abu Jahl, for instance, was killed in battle and this was more humiliating for him
than dying in his bed, or from lightening, wind, or similar afflictions. Also, Abu Lahab died
from a terrible disease that caused him to stink and none of his relatives could bear
approaching him. They had to wash him with water by sprinkling it from a distance, then
threw stones over his corpse, until it was buried under them! Allah said next,
28ِ2#
َ Lَ "
ن ا
( َأVerily, Allah is All-Mighty,), the might is His, His Messengers and the believers,
both in this life and the Hereafter. Allah said in another Ayah,
َـ5X
ْ [ ُ مُ ا8َ ْ َم8َ َََ ِة ا
َْ وJ
ْ ِ! اD ُْ ا%َA ءَا
َ 8ِ-
َ وَا%"َ@
ُ ُ ُر
ُ %َ%
َ ( ِإWe will indeed make victorious Our
Messengers and those who believe, in this world's life and on the Day when the witnesses will
stand forth (Day of Resurrection). )40:51
Allah said next,
ِV=
َ (All-Wise.), in that He legislated fighting the disbeliever, even though He is able to
destroy them and bring their demise by His will and power, all praise and honor is due to Him
192
33. QS Al Anfal 8:45-47
(َْه- َ `"ُ اْ َوَ ْ َ Dَ ُْ ا#2َ َـ%َ [َ َوLُ
َ ُ@ وَ َرLَ "
ُ اْ اCِm َوَأ- َُ نJ"ِْ ُ ْVُ "َC
َآًِاLَ "
ُ اْ وَاذْآُُواْ اBُ ْQَD .ً َ ِD ُْ ِ
َ ُ اْ ِإذَا%Aَ ءَا
َ 8ِ-
َ ا58 ?ََـ8
8ِBِ ا
ـIَ Aَ Lَ "
ن ا ُواْ ِإBِ ^
ْ ْ وَاVُ J ُ 8ِر
ِJAُ ن َ ُ" َ Cْ 8َ َ ِ Lُ "
وَاLِ "
ِ ِ; اB@
َ َ# ن َ ُو8َ س َو ِ %
ًَا َو ِر<َ َء اhَ َِـ ِه8ِ ِدA ُْ اGَ َO َ 8ِ-
َُ ُ اْ آV َ [َ َو
8:45. Hai orang-orang yang beriman, apabila kamu memerangi pasukan (musuh), maka
berteguh hatilah kamu dan sebutlah (nama) Allah sebanyak-banyaknya agar kamu
beruntung.
8:46. Dan taatlah kepada Allah dan Rasul-Nya dan janganlah kamu berbantah-bantahan,
yang menyebabkan kamu menjadi gentar dan hilang kekuatanmu dan bersabarlah.
Sesungguhnya Allah beserta orang-orang yang sabar.
8:47. Dan janganlah kamu menjadi seperti orang-orang yang keluar dari kampungnya
dengan rasa angkuh dan dengan maksud ria kepada manusia serta menghalangi (orang) dari
jalan Allah. Dan (ilmu) Allah meliputi apa yang mereka kerjakan.
(45. O you who believe! When you meet (an enemy) force, take a firm stand against them and
remember Allah much, so that you may be successful.)
(46. And obey Allah and His Messenger, and do not dispute (with one another) lest you lose
courage and your strength departs, and be patient. Surely, Allah is with the patients.)
(47. And be not like those who come out of their homes boastfully and to be seen of men, and
hinder (men) from the path of Allah; and Allah is Muhit (eneompassing and thoroughly
comprehending) all that they do.)
ا آ
ْVُ "َC َ َآًِاLَ " ُ ا وَاذْآُُوا اBُ ْQَD .ً َ ِD ُْ ِ َ ُ ا ِإذَا%Aَ n َ8ِ- َ ا58 َ َأ8
" داب ا
"ءn %AE
اeدBC
W اA "C ا- ن " هJ" V"C
آاW ا واذآوا اBQD . D
ا إذا%An 8-
ا58 أ8
) أW اB# # JJ
) اD RBQ " اBQD . D
ا إذا%An 8-
ا58 أ8 " لD اء#M ا.5G اA %# .#6`
اc8mو
58 أ8 " لD 5D م0 { `
اR
A و =! إذاC
ا5D )
)
اLA8 أC )D Y و@" اL"# W ^"! اW! أن ر@ ل اDأو
!"^ )B%
م ا0 Q " ل ا
فT RJ .%6
" ا أن ا#وا واB^D ذا
هfD .DC
اWو وا@?
ا اC
ا
ء ا% [ س%
ا
@ ن# ا
زاقB# ل0 و5"# وا5A2اب اه2=Mب وهزم اJ
ي ا6Aب وV
ل ا2%A 5"
ل " ا0 و@" وL"# Wا
[ " "@ وL"# W ^"! اWل ر@ ل ا0 : ل0 و# W اB# # 828 W اB# # د8 ا
= زB# # ا
ري
أvDJ
ل ا0 و. " R
V"CD ا و^= اBg^ نfD W ا واذآوا اBQD ذا
هfD .DC
اWو وا@?
ا اC
ا
ء ا%
# ;G ر# 8 زRQ %Q= @" نCA %Q= مh
.A أ%Q= ي/B
اX إاه ه%Q= )اBh
ا
@ ا
%#=] و2
ا%#ن وn
وة اT %# ثTQ %# R
( اJ8 Wل " إن ا0 # DA "@ وL"# W) ^"! اB%
ا# 0 أر8ز
Z
ذL"/`8 [ " أيL0 2G%A آ) وه-8 ي-
ي اB# ;ي آB#
! " إنC W ل ا8 عD
اOx اo8J
) اD و. " زة%6
ا
نV8 A ;/X أ%# e ذآWض اDل ا0 .8x اe-) هD دة0 # .و# ) أC@ ل0 و. )C@<) وا# ذآي ود# لJ
ا
ل0 : ءh# # 8G ا# ركB
ا ا%Q= ة @" نB# %Q= ) أ%Q= = )ل ا أ0 و. ب
فa
ا%#
!"#M اB# { 8 )"# أ0 a8ل أ0 وC ل0 آ ؟-
ون568 R"0 .8x اe- هT Q ]=2
ا%# Wت وذآ اU( اGو
A !
C W)ء أ=( إ
! اX A A ل0 رB=M( اC آ# ذرD 828 # سB# W اB# W اB# )BO? ا وه( أBأ
8-
ا58 أ8 " لD ا
ل%# آ-
س%
اA أL) ا
ل أ[ ون أD ةT
س%
اA أA Z
آ و
[ ذ-
ن واn
اءة ا0
193
.
ا%D R"5 0 و%% hg8 )hg
واZ ذآ: #`
ل ا0 " نJ" V"C
آاW ا واذآوا اBQD . D
ا إذا%An
اء#Mل ا0 %# تB
!
C A?D . )A دA h %5
) و ا%A ;ح اهA
واZ و
ذآ: ة%# ل0 و.
ا
L"# آ" ا8 وL ا%C
8 ; e
%8 [ل وJ
اZ" )D Wآوا ا-8 ا وأن%B68 [" ا وV%8 [ وا و8 TD 5 رزBA !"# B
وا
5<ا#"! أ# %
اe
?
8 و.
َ 8ِِ
اIَ Aَ Lَ "
ن ا
ُوا ِإBِ ^
ْ ْ وَاVُ J
ُ 8ِ( ر
َ َْه- َ `"ُ ا َو
َ ْ َ Dَ ُ ا#ََز% َ َ
َوLُ
َ ُ@ وَ َرLَ "
ُ ا اCِmَوَأ
5% D ا#ز%8 [وا وG2 اL%# ه5 A و. ا< واL !
C Wه اA أD Z
ذ5
= )D L
@ ورW ا اCh8 ه أنAأ
Wوا إن اB^ل " واB0U اA LD % آA وV = وV 0 " أيVJ8ه( ر- " و5"`D و5
ذg
BB@ نVD " اgD a8أ
L
ه إX أرA لA واL L
@ ورWه اA وا[< ر أ.#6`
) ب اD 5%# W) اd ر.J"
آن0 " و8
اIA
D L#m و@" وL
n وL"# W ا
@ ل ^"! ا.آB 5fD هC A =M نV8 [ و5"B0 وا
ونAM اA =M V8
A
ا
وم وا
سA
0M ش @< اG !
إ.B
%
ده# ."0 IA ) ا
ة ا
ةD r و0X
0M ا ا
" ب واJD هAأ
L%8 د5 وW ا. " آR"# != I 6
وا ا50 . دمn )% ]< اm وB
ف ا
دان وا%^ ش وأBJ
واB
وا.B
وا
ك وا
هd وأر5%# W) اdD .%@ QTQ A ;0) أD 5ر/Aرض وM`رق اA )D .AT@U اZ
ت اAن وا8دM"! @< ا#
وهب8 آL إ5 A) زD `= وC G أ.
ٌِJAُ َ َ "ُ نCْ 8َ َ ِ Lُ " ِ وَاL" ِ ِ; اB@
َ ْ#
َ ن
َ و
ُ 8َ سِ َو% ًَا وَ ِر<َ َء اhَ َْ ِر ِه8ْ ِدAِ ُ اGَ َO
َ 8ِ- َُ ُ ا آVَ َ َو
A 5GوO )D
`آLB`
ا# 5
هe وآة ذآL"B@ )D ) ا
لD صTOU %AE
اeA أC !
C ل8
اCGرD 6 0 C
إن اL
;0
;5G ل أ0 آ5"# BV
ة واO
س " وه ا%
" ور<ء اcJ"
CDا أي دh ره8د
أا%A 8 5D %V بC
ث اJ ا
ن و%"# ف2C وg
ر و`ب ا26
اJ%ء ر وA =! دIG [ Wل [ واD
اب-# )D ءXة أ/^ أذ[ء5A اء رm) أD م ورآ اJ
اL ء ر وردواA
وردوا5M I G أL"# Z
{ ذVCD
ل ا0 . 5
اء26
اX L"# زاهG ا-5
وL
وL ءواG
# " أيJA " نC8 Wل " وا0 ا-5
ي أي وA@
ا ه0 " س%
ا ور<ء اh ره8 دA اGO 8-
ا آV [
! " وC L
0 )D ك وا
يJa
دة وا0ه و6Aس وB#
اGO إ
! ر.VA A w80 RGO
(C آJA ل0 و. م ر8 "@ وL"# W ^") اW " ا ر@ ل ا0 8-
ا
`آ ن ا
" نC8 W واW; اB@ # ون8س و%
ا ور<ء اh ره8 دA اGO 8-
ا آV [ " وWل ا2?D فD
ن وا
JA " .
Allah instructs His faithful servants in the manners of fighting and methods of courage when
meeting the enemy in battle,
ُ اBُ ْQَD .ً َ ِD ُْ ِ َ ُ اْ ِإذَا%Aَ ءَا
َ 8ِ- َ ا58 ?ََـ8 (O you who believe! When you meet (an enemy) force, take a
firm stand against them) In the Two Sahihs, it is recorded that `Abdullah bin Abi Awfa said
that during one battle, Allah's Messenger waited until the sun declined, then stood among the
people and said,
«
ُ ف
"َ ِل ا
ِ R
َ ْJ َ .َ % َ6
ْ ن ا
َْ" ُ ا َأ#ُوا وَاBِ ْ^َD ِْذَا
َِ ُ ُ ُهfَD .َ َ ِDَC
ْ اW
َ @?َ
ُ ا ا
ْ وا، ُوCَ
ْ ْا ِ
َ َء ا% َ َ َ َ
ُس%
َ ا58 َ َأ8» (O
people! Do not wish to face the enemy (in a battle) and ask Allah to save you (from calamities).
But if you should face the enemy, then be patient and let it be known to you that Paradise is
under the shadows of the swords.)
He then stood and said, «ِ5ْ "ََ# َْ
ُ ْ ْ وَا5ُ Aْ 2ِ ا ْه،َِاب2ْ=?َْ وَهَ ِزمَ ا،َِبJ
ِْي ا6Aُ َو،َِِبV ْ َل ا2ِ %ْ Aُ 5ُ " ( »اO Allah!
Revealer of the (Holy) Book, Mover of the clouds, and Defeater of the Confederates, defeat
them and grant us victory over them.)
Allah commands endurance upon meeting the enemy in battle and ordains patience while
fighting them. Muslims are not allowed to run or shy away, or show cowardice in battle. They
are commanded to remember Allah while in that condition and never neglect His
remembrance. They should rather invoke Him for support, trust in Him and seek victory over
their enemies from Him. They are required to obey Allah and His Messenger in such
194
circumstances adhering to what He commanded them, and abstaining from what He forbade
them. They are required to avoid disputing with each other, for this might lead to their defeat
and failure,
ُVJ
ُ 8ِ( ر
َ ْ َه- َ َ( وlest your strength departs), so that your strength, endurance and courage do not
depart from you,
8ِBِ ا ـIَ Aَ Lَ " ن ا
ُِواْ ِإB^
ْ ( وَاand be patient. Surely, Allah is with the patients.)
In their courage, and obedience to Allah and His Messenger, the Companions reached a level
never seen before by any nation or generation before them, or any nation that will ever come.
Through the blessing of the Messenger and their obedience to what he commanded, the
Companions were able to open the hearts, as well as, the various eastern and western parts of
the world in a rather short time. This occurred even though they were few, compared to the
armies of the various nations at that time. For example, the Romans, Persians, Turks, Slavs,
Berbers, Ethiopians, Sudanese tribes, the Copts and the rest of the Children of Adam. They
defeated all of these nations, until Allah's Word became the highest and His religion became
dominant above all religions. The Islamic state spread over the eastern and western parts of
the world in less than thirty years. May Allah grant them His pleasure, as well as, be pleased
with them all, and may He gather us among them, for He is the Most Generous, and Giving.
After Allah commanded the believers to fight in His cause sincerely and to be mindful of Him,
He commanded not to imitate the idolators, who went out of their homes
َاhَ (boastfully) to suppress the truth,
س%
( وَ ِر<َ َء اand to be seen of men), boasting arrogantly with people. When Abu Jahl was told
that the caravan escaped safely, so they should return to Makkah, he commented, "No, by
Allah! We will not go back until we proceed to the well of Badr, slaughter camels, drink
alcohol and female singers sing to us. This way, the Arabs will always talk about our stance
and what we did on that day.'' However, all of this came back to haunt Abu Jahl, because
when they proceeded to the well of Badr, they brought themselves to death; and in the
aftermath of Badr, they were thrown in the well of Badr, dead, disgraced, humiliated, despised
and miserable in an everlasting, eternal torment. This is why Allah said here,
ِJAُ ن
َ ُ" َ Cْ 8َ َ ِ Lُ "
( وَاand Allah is Muhit (encompassing and thoroughly comprehending) all
that they do.) He knows how and what they came for, and this is why He made them taste the
worst punishment. Ibn `Abbas, Mujahid, Qatadah, Ad-Dahhak and As-Suddi commented on
Allah's statement,
س% ًَا َو ِر<َ َء اhَ َِـ ِه8ِ ِدA ُْ اGَ َO
َ 8ِ- َُ ُ اْ آV َ [َ ( َوAnd be not like those who come out of their homes
boastfully and to be seen of men,) "They were the idolators who fought against the Messenger
of Allah at Badr.'' Muhammad bin Ka`b said, "When the Quraysh left Makkah towards Badr,
they brought female singers and drums along. Allah revealed this verse,
ِJAُ ن
َ ُ" َ Cْ 8َ َ ِ Lُ "
وَاLِ "
ِ ِ; اB@
َ َ# ن
َ ُو8َ س َو
ِ %
ًَا َو ِر<َ َء اhَ َِـ ِه8ِ ِدA ُْ اGَ َO
َ 8ِ-
َُ ُ اْ آV َ [َ ( َوAnd be not
like those who come out of their homes boastfully and to be seen of men, and hinder (men)
from the path of Allah; and Allah is Muhit (encompassing and thoroughly comprehending) all
that they do.)
195
34. QS A T - T A U B A H 9:18-22
- ِA ُْ ُ اV8َ أَنZ َ ِ َ
َ! ُأوْ َـCDَ Lَ " َ ِإ [ اwg ْ 8َ ْ ََآَ َة و2 َ َم ا "َ َة وَءا َ! ا0 ِ َوَأO ِ [ وَا ْ َ ْ ِم اLِ " ِ َAَ ْ ءَاAَ Lِ " َ ا6
ِ
َـAَ ُ ُ Cْ 8َ َ ِإ
8َِ ْ5 ُ ْ ا
ِي5ْ 8َ َ Lُ " وَاLِ " َ ا%ْ #
ِ ن َ
ْ َ ُو8َ َ Lِ " ِ ِ; اB@ َ )ِD ََ َهGِ َوO ِ ْ وَا ْ َ ْ ِم اLِ " ِ َAَ n ْ َ َامِ َآJ َ ْ ِ ا6
ِ
ْ َ ْ َ َرةَ ا#
ِ ج َو
َJ ْ ا.َ 8َ َ@
ِ ُْ ْ"Cَ G
َ َأ
ِ ِ Y ا ْ َ ْمَ ا
ن
َ ُو2ِ<َ ْ َ ُه ُ اZِ َ َوأُوLِ " َ ا%ْ # ِ ً.Gَ ُ َد َرY
َ ْ#ْ َأ5ِ
ِ ُ ْ ْ َوَأ5ِ
ِ َاAْ ?َِ Lِ "
ِ ِ; اB@ َ )ِD َ َهُواGُوا َوG َ َُ ا وَه%Aَ n َ8ِ-
ا
ٌِAُ ٌِCَ َ5ِD ْ5ُ َ
ت ٍ %َGن َو ٍ ْ َاd وَ ِرLُ %ْ Aِ .ٍ َ =
ْ َ ِ ْ5ُ َ` ُ ُهْ ر
Bَ 8ُ
ٌِY# َ ٌْG َأeُ َ %ْ ِ# Lَ "
ن ا َ َأ ًَا ِإ5ِD َ 8ِ
َِO
9:18. Hanyalah yang memakmurkan mesjid-mesjid Allah ialah orang-orang yang beriman
kepada Allah dan hari kemudian, serta tetap mendirikan salat, menunaikan zakat dan tidak
takut (kepada siapa pun) selain kepada Allah, maka merekalah orang-orang yang diharapkan
termasuk golongan orang-orang yang mendapat petunjuk.
9:19. Apakah (orang-orang) yang memberi minuman kepada orang-orang yang mengerjakan
haji dan mengurus Masjidilharam, kamu samakan dengan orang-orang yang beriman
kepada Allah dan hari kemudian serta berjihad di jalan Allah? Mereka tidak sama di sisi
Allah; dan Allah tidak memberikan petunjuk kepada kaum yang lalim.
9:20. Orang-orang yang beriman dan berhijrah serta berjihad di jalan Allah dengan harta
benda dan diri mereka, adalah lebih tinggi derajatnya di sisi Allah; dan itulah orang-orang
yang mendapat kemenangan.
9:21. Tuhan mereka menggembirakan mereka dengan memberikan rahmat daripada-Nya,
keridaan dan surga, mereka memperoleh di dalamnya kesenangan yang kekal,
9:22. mereka kekal di dalamnya selama-lamanya. Sesungguhnya di sisi Allah-lah pahala yang
besar.
(18. The Masjids of Allah shall be maintained only by those who believe in Allah and the Last
Day; perform the Salah, and give Zakah and fear none but Allah. It is they who are on true
guidance.)
19. Do you consider the providing of drinking water to the pilgrims and the maintenance of
Al-Masjid Al-Haram as equal to the worth of those who believe in Allah and the Last Day, and
strive hard and fight in the cause of Allah They are not equal before Allah. And Allah guides
not those people who are the wrongdoers.)
(20. Those who believed and emigrated and strove hard and fought in Allah's cause with their
wealth and their lives, are far higher in degree with Allah. They are the successful.)
(21. Their Lord gives them glad tidings of mercy from Him, and His being pleased (with
them), and of Gardens (Paradise) for them wherein are everlasting delights.)
(22. They will dwell therein forever. Verily, with Allah is a great reward.)
ا آ
َ 8َِ 5ْ ُ
ْ ا
َ Aِ ُ ُ اVَ8 َْ َأنZِ َ
َ
َ! أُوCDَ Lَ "
َ ِإ
اwg
ْ 8َ َْ
آَ َة َو2
َ! اnََ َم ا
"َةَ و0ِ ِ َوَأOْ
وَا ْ
َ ْ ِم اLِ "
ِ َAَ n ْAَ ِL"
ِ َ اGَ
Aَ ُ ُ ْC8َ َ ِإ
: =م أAUل ا0 آG
ر اC ن8U ! C 5`D " Ox وا م اW An A W اG
A C8 ! " إC ل0 ا-5 و
Wري أن ر@ ل اg اC@ ) أ# 5 أ) ا# LQ= K
أ اGرث أن دراJ و ا# # ( ا وه%Q= K8X %Q=
W An A W اG
A C8 ! " إC ل0 " ن8U L وا5XD 6
د اC8 ;G ا8ل " إذا رأ0 "@ وL"# W^"! ا
196
وا
م ا " Oxوروا eا
-Aي وا Aدو L8وا
Jآ
A )Dرآ B# o8= A Lا Wوه( . Lو0ل B#ا
= =
K
^ %Q= JA { 8 %Q= e%
A )Dا
ي RQ #ا
A # )%Bن @رة و CGز # 8أ{ 0 Z
Aل
0 :ل ر@ ل ا !"^ Wا L"# Wو@" " إ #ر ا
Gه أه; ا " Wوروا eا
vDJأ Vا
2Bار B# #ا
ا= rث
` K
^ #ا
ي # RQ #أ{ 0ل 0 :ل ر@ ل ا !"^ Wا L"# Wو@" إ #ر ا
Gه أه; ا0 Q . Wل :
[ "Cروا K
^ r RQ # eو 0روى ا
ار )D )%h0اDMاد # R% .AV= c8m Aن د%8ر #أ # 5أZ
A LO
د%8ر #أ{ " # DAإذا أراد ا Wم #ه Y .إ
! أه; ا
D Gف 0 Q " 5%#ل (8rوروى ا
vDJا
)<5B
)Dا
! #أ e%
Lإ
! أ) أ .Aا
%A %Q= )@ @hر ^ = K
^ %Qا
ي # RQ #أ{ # DA
8ل ا : Wو ) 2#و )
TGإ) Mه ?ه; اMرض -#ا fDذا Yت إ
! #ر ) وإ
! ا
)D Jوإ
! ا
8 /
J@Mر ^ RDذ
0 Q 5%# Zل ا
#آ (8r o8= :و0ل اAUم أ= = %Qروح =0 # C@ %Qدة = %Qا
TCء
ز8د CA #ذ ;BGأن ا
!"^ )B%ا L"# Wو@" 0ل " إن ا
`hن ذ<( ا
Uن آ (<-ا
-O?8 %/ا
`ة ا
^ .وا
.=%
8fDآ وا
`Cب و .# 6
V"#وا
.ACوا
6و0ل B#ا
ازق # CA #أ) إ@Jق # #و Aن اMودي
0ل :أدرآ Rأ^Jب !"^ JAا L"# Wو@" وه
8ن إن ا
Gت ا )D WاMرض وإ !"# c= Lا Wأن V8م A
زار 5D eو0ل ا
Cدي (B= #أ) RQو#ي # BG C@ # RQا B#س ر )dا0 5%# Wل A :
@ Iا
%اء
Tة (68
Qو
?8ت ا
6وT^ TD )"8ة
Lو !# 0ا Wور@
0 Lل ا " !
C Wإ G
A C8
ا W An A Wوا
م ا " Oxا .8xروا eا Aدو . L8و 0روي A # DAو On LGو
X Lاه Aو e Gأ {
Oه-ا
. 5h
Id Aو " L
0وأ0م ا
Tة " أي ا
) ه) أآB# Bدات ا
Bن " و ! nا
2آة " أي ا
) ه) أ ;aDا #Mل ا
.8C
إ
! ا
c<Tgو " L
0و
wg8إ[ ا " Wأي و
]g8إ[ Aا !
C Wو
@ wg8ا !
CD " eأو
Zأن V8ا A
ا
0 " 85ل ا أ) # .J"mا B#س " L
0 )Dإ G
A C8ا W An A Wوا
م ا 8 " Oxل Aو= اW
و
Anم ا 8 Oxل An Aأ2ل ا " Wوأ0م ا
Tة " )%C8ا
" ات ا
" { gو
wg8إ[ ا 8 " Wل
BC8إ[
ا0 Q Wل " !
CDأو
Zأن V8ا Aا
8 " 85ل !
Cإن أو
Zه ا
" Jن آ
!"^ LB%
Lا L"# Wو@" "
!
#أن ZCB8ر JA AA Zدا " وه) ا
` .#وآ; )D !
#ا
nن )5Dوا .BGو0ل JAإ@Jق
8ر ر= L
.ا : Wو c= A !
#اW
َ %ْ #ا " ِ Lوَا " ُِ5ْ 8َ َ Lي
ن ِ
@ ;ِ ِBا " ُِ َ ْ
8َ َ Lو َ
َ ِOوَ َGهَ َ )ِD
َJامِ َآ َ ْ Lِ " ِ َAَ nوَا ْ َ ْ ِم ا ْ ِ
ِ6ا ْ َ
ِ
َ َ #رةَ ا ْ َ ْ
ج َو ِ
@َ َ .َ 8ا ْ َJ
ِ ُْ ْ"Cَ G
َأ َ
ا ْ َ ْمَ ا ِ ِ Y
0ل ا
# e
)D )D Cا B#س e
)Dه e-ا0 .8xل :إن ا
`آ
0ا #رة Rا Wو0م !"#ا
O .8
An AوGه وآ ا g 8ون
Jم وBV
8ون A Lأ ;Gأ 5أه" Lو #ر-D eآ ا Wا@BVره وإ#اD 5dل Mه;
ا
Jم Aا
`آ " 0آ !"# %VD V"# !" ) 8n Rأ V% V#ن A@ L 8BV
Aا 65ون " )%C8أ 5آ ا
BV
8ون
Jم 0ل " A@ Lا " آ ا
8ون Lو658ون ا
nن وا
!"^ )B%ا L"# Wو@" gDا Wا 8Uن وا
56د
IAا
!"^ )B%ا L"# Wو@" # !"#رة ا
`آ ا
RBو !"# 5A0ا
.8و
%# 5C %8 V8ا IA Wا
`ك Lوإن
آ ا C8ون Lو AJ8ن 0 . Lل ا
8 [ " !
C Wون %#ا Wوا58 [ Wي ا
م ا
)%C8 "
Yا
8-ز #ا أ5
أه; ا
Cرة
Dه ا`
Wآ 5%# / "D 5ا
Cرة . Xو0ل )"#أ) # .J"mا B#س
)Dهe-
ا0 .8xل )D R
2 0 :ا
BCس B#ا
= ("hأ@ Bر 0ل
آT@U B@ %م وا
65ة وا
56د
آ C %
ا
6ا
Jام
) و Zا
0 )Cل ا 2# Wو " ;Gأ .8@ "CGا
Jج " -إ
! " - L
0وا58 [ Wي ا
م ا
"
Y
)%C8أن ذ
Zآ" Lآن )Dا
`ك و[ أ A ;B0آن )Dا
`ك و0ل ا
Jaك 2Aا= أ ;B0ا
" ن !"#ا
BCس وأ^ LJا
8-
أ@وا 8م ر C8و`
5ك Dل ا
BCس أ Aوا
Wآ C %ا
6ا
Jام و Zا
)Cو (6Jا
RBو
) ا
Jج
2?Dل ا " Wأ .8@ "CGا
Jج " ا . .8xو0ل B#ا
زاق :أ BOا # .%#إ@ # ;#ا
`0 )BCل )"# )D R
2 :
وا
BCس ر )dا )D "V 5%# Wذ
. Zو0ل ا { 8 %Q= : 8Gأ BOا وه( أ )BOا
# .C5أ) ^g
0ل JA RC @ :آ (Cا
) 8ل :ا B# )% A .BX .J"m gDا
ار وB#س B#ا
("hو )"#أ) (
m
Dل .J"mأ ^=( ا
L= A )CA RBو
أXء LD Rو0ل ا
BCس أ ^=( ا
.8وا
< 5"#و
أXء )D R
ا
D 6ل )"#ر )dا A L%# Wأدري [ Aن
^" Rإ
! ا
.@ ."Bأ ;B0 5Xا
%س وأ ^=( ا
56د 2?Dل ا2# W
و " ;Gأ .8@ "CGا
Jج " ا .8xآ" 5وه-Vا 0ل ا
ي إ[ أ0 Lل :ا )"# gDوا
BCس و # .BXن وذآ e Jو0ل
B#ا
زاق :أ # # CA BOو #ا
0
Jل )"# )D R
2 :وB#س و "V .BXا )Dذ
D Zل ا
BCس Aأرا) إ[
أ) رك @D %8ل ر@ ل ا !"^ Wا L"# Wو@" " أ 0ا fD V8@ !"#ن
O 5D Vا " وروا Q JA eر #
# CAا
-D
Jآ e Jو 0ورد
)Dه e-ا DA o8= .8xع A TDذآ eه0 %ل B#ا
زاق أ# CA BO
!J8أ) آ #ا
C%ن ` ر )dا L%# Wأن ر0 TGل A :أ
) أن [ أ C T # ; #اT@Uم إ[ أن أ@) ا
Jج .
و0ل A : Onأ
) أن [ أ C T # ; #اT@Uم إ[ أن أ #ا
6ا
Jام .و0ل : Onا
56د ;B@ )Dا Wأ. "0 A ;aD
G2Dه #ر )dا . L%# Wو0ل CD [ :ا أ^ ا B%A %# Vر@ ل ا !"^ Wا L"# Wو@" وذ
8 Zم ا
.C 6و
Vإذا
^" %ا
.C 6د !"# %"Oا
!"^ )B%ا L"# Wو@" " R
2%D . e%
?
Dأ .8@ "CGا
Jج و #رة ا
6ا
Jام " -إ
! L
0
197
8 [ " -ون %#ا c8m " . " WأOى " 0ل ا
CA )%Q= : "
AوT@ .8م eG #أ) @Tم ا @Mد #
ا
C%ن ` اMري 0ل :آ B%A %# R%ر@ ل ا !"^ Wا L"# Wو@" A )Dأ^D LJل ر A : 5%A ;Gأ
)
أن [ أ C T # W ; #اT@Uم إ[ أن أ@) ا
Jج .و0ل # ; : Onرة ا
6ا
Jام .و0ل ; : Onا
56د ;B@ )DاW
# eG2D "0 A Oا
hgب ر )dا L%# Wو0ل CD [ :ا أ^ ا B%A %# Vر@ ل ا !"^ Wا L"# Wو@" وذ
Z
8م ا
.C 6و
Vإذا ^" Rا
.C 6د !"# R"Oر@ ل ا !"^ Wا L"# Wو@" D L @Dا0 . LD "Oل 2?D ;C Dل اW
2#و " ;Gأ .8@ "CGا
Jج و #رة ا
6ا
Jام " -إ
! " - L
0وا58 [ Wي ا
م ا
"
Yوروا)D "
A e
^ LJJوأ داود وا 8Gوه-ا
LYوا Aدو L8وا أ) = @ )Dه وا =Bن LJJ^ )D
ن
َ %ْ #ا
" َِ Lوأُو
َ ُِ َZه ُ ا ْ
َ<ُِ2و َ
ِ ً.G
َ ُ Yد َر َ
َِ ْ5أَ ْ#
@ ;ِ ِBا
" َِ Aْ ?َِ Lاِ
َِ ْ5وَأ ْ ُ ِ
ُGوا َوَ َGهُوا َ )ِD
ا
ُ%Aَ n َ8ِ-ا وَهَ َ
0ل ا
# e
)D )D Cا B#س e
)Dه e-ا0 .8xل :إن ا
`آ
0ا #رة Rا Wو0م !"#ا
O .8
An AوGه وآ ا g 8ون
Jم وBV
8ون A Lأ ;Gأ 5أه" Lو #ر-D eآ ا Wا@BVره وإ#اD 5dل Mه;
ا
Jم Aا
`آ " 0آ !"# %VD V"# !" ) 8n Rأ V% V#ن A@ L 8BV
Aا 65ون " )%C8أ 5آ ا
BV
8ون
Jم 0ل " A@ Lا " آ ا
8ون Lو658ون ا
nن وا
!"^ )B%ا L"# Wو@" gDا Wا 8Uن وا
56د
IAا
!"^ )B%ا L"# Wو@" # !"#رة ا
`آ ا
RBو !"# 5A0ا
.8و
%# 5C %8 V8ا IA Wا
`ك Lوإن
آ ا C8ون Lو AJ8ن 0 . Lل ا
8 [ " !
C Wون %#ا Wوا58 [ Wي ا
م ا
)%C8 "
Yا
8-ز #ا أ5
أه; ا
Cرة
Dه ا`
Wآ 5%# / "D 5ا
Cرة . Xو0ل )"#أ) # .J"mا B#س
)Dهe-
ا0 .8xل )D R
2 0 :ا
BCس B#ا
= ("hأ@ Bر 0ل
آT@U B@ %م وا
65ة وا
56د
آ C %
ا
6ا
Jام
) و Zا
0 )Cل ا 2# Wو " ;Gأ .8@ "CGا
Jج -إ
! - L
0وا58 [ Wي ا
م ا
)%C8 "
Yأن
ذ
Zآ" Lآن )Dا
`ك و[ أ A ;B0آن )Dا
`ك و0ل ا
Jaك 2Aا= أ ;B0ا
" ن !"#ا
BCس وأ^ LJا
8-أ@وا
8م ر C8و`
5ك Dل ا
BCس أ Aوا
Wآ C %ا
6ا
Jام و Zا
)Cو (6Jا
RBو
) ا
Jج 2?Dل اW
" أ .8@ "CGا
Jج " ا . .8xو0ل B#ا
زاق :أ BOا # .%#إ@ # ;#ا
`0 )BCل )"# )D R
2 :وا
BCس
ر )dا )D "V 5%# Wذ
. Zو0ل ا { 8 %Q= : 8Gأ BOا وه( أ )BOا
# .C5أ) ^0 gل :
@ JA RCآ (Cا
) 8ل :ا B# )% A .BX .J"m gDا
ار وB#س B#ا
("hو )"#أ) D (
mل
.J"mأ ^=( ا
L= A )CA RBو
أXء LD Rو0ل ا
BCس أ ^=( ا
.8وا
< 5"#و
أXء )D Rا
6
Dل )"#ر )dا A L%# Wأدري [ Aن
^" Rإ
! ا
.@ ."Bأ ;B0 5Xا
%س وأ ^=( ا
56د 2?Dل ا 2# Wو" ;G
أ .8@ "CGا
Jج " ا .8xآ" 5وه-Vا 0ل ا
ي إ[ أ0 Lل :ا )"# gDوا
BCس و # .BXن وذآ e Jو0ل B#
ا
زاق :أ # # CA BOو #ا
0
Jل )"# )D R
2 :وB#س و "V .BXا )Dذ
D Zل ا
BCس Aأرا) إ[ أ)
رك @D %8ل ر@ ل ا !"^ Wا L"# Wو@" " أ 0ا fD V8@ !"#ن
O 5D Vا " وروا Q JA eر CA #
#ا
-D
Jآ e Jو 0ورد
)Dه e-ا DA o8= .8xع A TDذآ eه0 %ل B#ا
زاق أ !J8 # CA BO
أ) آ #ا
C%ن ` ر )dا L%# Wأن ر0 TGل A :أ
) أن [ أ C T # ; #اT@Uم إ[ أن أ@) ا
Jج .و0ل On
A :أ
) أن [ أ C T # ; #اT@Uم إ[ أن أ #ا
6ا
Jام .و0ل : Onا
56د ;B@ )Dا WأG2D . "0 A ;aDه
#ر )dا . L%# Wو0ل CD [ :ا أ^ ا B%A %# Vر@ ل ا !"^ Wا L"# Wو@" وذ
8 Zم ا
.C 6و
Vإذا ^"%
ا
.C 6د !"# %"Oا
!"^ )B%ا L"# Wو@" " R
2%D . e%
?
Dأ .8@ "CGا
Jج و #رة ا
6ا
Jام -إ
! [ - L
0
8ون %#ا c8m " . " WأOى " 0ل ا
CA )%Q= : "
AوT@ .8م eG #أ) @Tم ا @Mد #ا
C%ن
` اMري 0ل :آ B%A %# R%ر@ ل ا !"^ Wا L"# Wو@" A )Dأ^D LJل ر A : 5%A ;Gأ
) أن [ أ; #
C T # WاT@Uم إ[ أن أ@) ا
Jج .و0ل # ; : Onرة ا
6ا
Jام .و0ل ; : Onا
56د ;B@ )Dا"0 A O W
# eG2Dا
hgب ر )dا L%# Wو0ل CD [ :ا أ^ ا B%A %# Vر@ ل ا !"^ Wا L"# Wو@" وذ
8 Zم ا
.C 6
و
Vإذا ^" Rا
.C 6د !"# R"Oر@ ل ا !"^ Wا L"# Wو@" D L @Dا0 . LD "Oل 2?D ;C Dل ا 2# Wو" ;G
أ .8@ "CGا
Jج و #رة ا
6ا
Jام -إ
! - L
0وا58 [ Wي ا
م ا
"
Yوروا LJJ^ )D "
A eوأ داود
.وا 8Gوه-ا
LYوا Aدو L8وا أ) = @ )Dه وا =Bن LJJ^ )D
ت َ ٌُِAُ ٌِCَ َ5ِD ْ5
ن َوٍ %َG
= َ ٍ Lُ %ْ Aِ .وَ ِرَ ْdا ٍ
` ُ ُهْ رَ ُْ َ ِ ْ5
ُ Bَ 8
0ل ا
# e
)D )D Cا B#س e
)Dه e-ا0 .8xل :إن ا
`آ
0ا #رة Rا Wو0م !"#ا
O .8
An AوGه وآ ا g 8ون
Jم وBV
8ون A Lأ ;Gأ 5أه" Lو #ر-D eآ ا Wا@BVره وإ#اD 5dل Mه;
ا
Jم Aا
`آ " 0آ !"# %VD V"# !" ) 8n Rأ V% V#ن A@ L 8BV
Aا 65ون " )%C8أ 5آ ا
BV
8ون
Jم 0ل " A@ Lا " آ ا
8ون Lو658ون ا
nن وا
!"^ )B%ا L"# Wو@" gDا Wا 8Uن وا
56د
IAا
!"^ )B%ا L"# Wو@" # !"#رة ا
`آ ا
RBو !"# 5A0ا
.8و
%# 5C %8 V8ا IA Wا
`ك Lوإن
198
آ ا C8ون Lو AJ8ن 0 . Lل ا
8 [ " !
C Wون %#ا Wوا58 [ Wي ا
م ا
)%C8 "
Yا
8-ز #ا أ5
أه; ا
Cرة
Dه ا`
Wآ 5%# / "D 5ا
Cرة . Xو0ل )"#أ) # .J"mا B#س
)Dهe-
ا0 .8xل )D R
2 0 :ا
BCس B#ا
= ("hأ@ Bر 0ل
آT@U B@ %م وا
65ة وا
56د
آ C %
ا
6ا
Jام
) و Zا
0 )Cل ا 2# Wو " ;Gأ .8@ "CGا
Jج -إ
! - L
0وا58 [ Wي ا
م ا
)%C8 "
Yأن
ذ
Zآ" Lآن )Dا
`ك و[ أ A ;B0آن )Dا
`ك و0ل ا
Jaك 2Aا= أ ;B0ا
" ن !"#ا
BCس وأ^ LJا
8-أ@وا
8م ر C8و`
5ك Dل ا
BCس أ Aوا
Wآ C %ا
6ا
Jام و Zا
)Cو (6Jا
RBو
) ا
Jج 2?Dل اW
" أ .8@ "CGا
Jج " ا . .8xو0ل B#ا
زاق :أ BOا # .%#إ@ # ;#ا
`0 )BCل )"# )D R
2 :وا
BCس
ر )dا )D "V 5%# Wذ
. Zو0ل ا { 8 %Q= : 8Gأ BOا وه( أ )BOا
# .C5أ) ^0 gل :
@ JA RCآ (Cا
) 8ل :ا B# )% A .BX .J"m gDا
ار وB#س B#ا
("hو )"#أ) D (
mل
.J"mأ ^=( ا
L= A )CA RBو
أXء LD Rو0ل ا
BCس أ ^=( ا
.8وا
< 5"#و
أXء )D Rا
6
Dل )"#ر )dا A L%# Wأدري [ Aن
^" Rإ
! ا
.@ ."Bأ ;B0 5Xا
%س وأ ^=( ا
56د 2?Dل ا 2# Wو" ;G
أ .8@ "CGا
Jج " ا .8xآ" 5وه-Vا 0ل ا
ي إ[ أ0 Lل :ا )"# gDوا
BCس و # .BXن وذآ e Jو0ل B#
ا
زاق :أ # # CA BOو #ا
0
Jل )"# )D R
2 :وB#س و "V .BXا )Dذ
D Zل ا
BCس Aأرا) إ[ أ)
رك @D %8ل ر@ ل ا !"^ Wا L"# Wو@" " أ 0ا fD V8@ !"#ن
O 5D Vا " وروا Q JA eر CA #
#ا
-D
Jآ e Jو 0ورد
)Dه e-ا DA o8= .8xع A TDذآ eه0 %ل B#ا
زاق أ !J8 # CA BO
أ) آ #ا
C%ن ` ر )dا L%# Wأن ر0 TGل A :أ
) أن [ أ C T # ; #اT@Uم إ[ أن أ@) ا
Jج .و0ل On
A :أ
) أن [ أ C T # ; #اT@Uم إ[ أن أ #ا
6ا
Jام .و0ل : Onا
56د ;B@ )Dا WأG2D . "0 A ;aDه
#ر )dا . L%# Wو0ل CD [ :ا أ^ ا B%A %# Vر@ ل ا !"^ Wا L"# Wو@" وذ
8 Zم ا
.C 6و
Vإذا ^"%
ا
.C 6د !"# %"Oا
!"^ )B%ا L"# Wو@" " R
2%D . e%
?
Dأ .8@ "CGا
Jج و #رة ا
6ا
Jام -إ
! [ - L
0
8ون %#ا c8m " . " WأOى " 0ل ا
CA )%Q= : "
AوT@ .8م eG #أ) @Tم ا @Mد #ا
C%ن
` اMري 0ل :آ B%A %# R%ر@ ل ا !"^ Wا L"# Wو@" A )Dأ^D LJل ر A : 5%A ;Gأ
) أن [ أ; #
C T # WاT@Uم إ[ أن أ@) ا
Jج .و0ل # ; : Onرة ا
6ا
Jام .و0ل ; : Onا
56د ;B@ )Dا"0 A O W
# eG2Dا
hgب ر )dا L%# Wو0ل CD [ :ا أ^ ا B%A %# Vر@ ل ا !"^ Wا L"# Wو@" وذ
8 Zم ا
.C 6
و
Vإذا ^" Rا
.C 6د !"# R"Oر@ ل ا !"^ Wا L"# Wو@" D L @Dا0 . LD "Oل 2?D ;C Dل ا 2# Wو" ;G
أ .8@ "CGا
Jج و #رة ا
6ا
Jام -إ
! - L
0وا58 [ Wي ا
م ا
"
Yوروا LJJ^ )D "
A eوأ داود
.وا 8Gوه-ا
LYوا Aدو L8وا أ) = @ )Dه وا =Bن LJJ^ )D
ٌِY#
ن ا
" ََ eُ َ %ْ ِ# Lأَ ٌْG
َ َ5ِDأ ًَا ِإ
َ 8ِ
َِO
0ل ا
# e
)D )D Cا B#س e
)Dه e-ا0 .8xل :إن ا
`آ
0ا #رة Rا Wو0م !"#ا
O .8
An AوGه وآ ا g 8ون
Jم وBV
8ون A Lأ ;Gأ 5أه" Lو #ر-D eآ ا Wا@BVره وإ#اD 5dل Mه;
ا
Jم Aا
`آ " 0آ !"# %VD V"# !" ) 8n Rأ V% V#ن A@ L 8BV
Aا 65ون " )%C8أ 5آ ا
BV
8ون
Jم 0ل " A@ Lا " آ ا
8ون Lو658ون ا
nن وا
!"^ )B%ا L"# Wو@" gDا Wا 8Uن وا
56د
IAا
!"^ )B%ا L"# Wو@" # !"#رة ا
`آ ا
RBو !"# 5A0ا
.8و
%# 5C %8 V8ا IA Wا
`ك Lوإن
آ ا C8ون Lو AJ8ن 0 . Lل ا
8 [ " !
C Wون %#ا Wوا58 [ Wي ا
م ا
)%C8 "
Yا
8-ز #ا أ5
أه; ا
Cرة
Dه ا`
Wآ 5%# / "D 5ا
Cرة . Xو0ل )"#أ) # .J"mا B#س
)Dهe-
ا0 .8xل )D R
2 0 :ا
BCس B#ا
= ("hأ@ Bر 0ل
آT@U B@ %م وا
65ة وا
56د
آ C %
ا
6ا
Jام
) و Zا
0 )Cل ا 2# Wو " ;Gأ .8@ "CGا
Jج -إ
! - L
0وا58 [ Wي ا
م ا
)%C8 "
Yأن
ذ
Zآ" Lآن )Dا
`ك و[ أ A ;B0آن )Dا
`ك و0ل ا
Jaك 2Aا= أ ;B0ا
" ن !"#ا
BCس وأ^ LJا
8-أ@وا
8م ر C8و`
5ك Dل ا
BCس أ Aوا
Wآ C %ا
6ا
Jام و Zا
)Cو (6Jا
RBو
) ا
Jج 2?Dل اW
" أ .8@ "CGا
Jج " ا . .8xو0ل B#ا
زاق :أ BOا # .%#إ@ # ;#ا
`0 )BCل )"# )D R
2 :وا
BCس
ر )dا )D "V 5%# Wذ
. Zو0ل ا { 8 %Q= : 8Gأ BOا وه( أ )BOا
# .C5أ) ^0 gل :
@ JA RCآ (Cا
) 8ل :ا B# )% A .BX .J"m gDا
ار وB#س B#ا
("hو )"#أ) D (
mل
.J"mأ ^=( ا
L= A )CA RBو
أXء LD Rو0ل ا
BCس أ ^=( ا
.8وا
< 5"#و
أXء )D Rا
6
Dل )"#ر )dا A L%# Wأدري [ Aن
^" Rإ
! ا
.@ ."Bأ ;B0 5Xا
%س وأ ^=( ا
56د 2?Dل ا 2# Wو" ;G
أ .8@ "CGا
Jج " ا .8xآ" 5وه-Vا 0ل ا
ي إ[ أ0 Lل :ا )"# gDوا
BCس و # .BXن وذآ e Jو0ل B#
ا
زاق :أ # # CA BOو #ا
0
Jل )"# )D R
2 :وB#س و "V .BXا )Dذ
D Zل ا
BCس Aأرا) إ[ أ)
رك @D %8ل ر@ ل ا !"^ Wا L"# Wو@" " أ 0ا fD V8@ !"#ن
O 5D Vا " وروا Q JA eر CA #
#ا
-D
Jآ e Jو 0ورد
)Dه e-ا DA o8= .8xع A TDذآ eه0 %ل B#ا
زاق أ !J8 # CA BO
أ) آ #ا
C%ن ` ر )dا L%# Wأن ر0 TGل A :أ
) أن [ أ C T # ; #اT@Uم إ[ أن أ@) ا
Jج .و0ل On
199
هG2D . "0 A ;aD أW; اB@ )D د56
ا: On ل0 و. امJ
ا6
ا#م إ[ أن أT@U اC T # ; # أ
) أن [ أA :
%"^ إذاV
و.C 6
م ا8 Z
و@" وذL"# W ^"! اW ر@ ل اB%A %# V ا أ^ اCD [ : ل0 و. L%# W) اd ر#
[ - L
0 !
إ- امJ
ا6
رة ا#ج وJ
ا.8@ "CG " أR
2%D . e%
?
D "@ وL"# W) ^"! اB%
"! ا# %"O د.C 6
ا
نC%
ا# @ دMم اT@ ) أeG # مT@ .8وCA )%Q= : "
A
ل ا0 " ىO أc8m " . " W ا%#
ون8
; # أ
) أن [ أA : 5%A ;Gل رD LJ^ أA )D "@ وL"# W ^"! اW ر@ ل اB%A %# R% آ: ل0 ريM` ا
"0 A O W; اB@ )D د56
; ا: On ل0 و. امJ
ا6
رة ا# ; : On ل0 و. جJ
م إ[ أن أ@) اT@U اC T # W
.C 6
م ا8 Z
و@" وذL"# W ^"! اW ر@ ل اB%A %# V ا أ^ اCD [ : ل0 وL%# W) اdب رhg
ا# eG2D
" ;G و2# Wل ا2?D ;C D ل0 . LD "O اD L @D "@ وL"# W ^"! اW"! ر@ ل ا# R"O د.C 6
اR"^ إذاV
و
وأ داودLJJ^ )D "
A e
" ورواY
ي ا
م ا58 [ W وا- L
0 !
إ- امJ
ا6
رة ا#ج وJ
ا.8@ "CGأ
LJJ^ )D نB= ) @ه واD = ) وا أL8دوA واLY
ا- وه8G وا.
Allah said,
ِO
ِ [ وَا ْ
َ ْ ِم اLِ "
ِ
َ Aَ ْ ءَاAَ Lِ "
ِ َ ا6
َـAَ ُ ُ Cْ 8َ َ ِإ
(The Masjids of Allah shall be maintained only by those who believe in Allah and the Last
Day.) Therefore, Allah testifies to the faith of those who maintain the Masjids. `Abdur-Razzaq
narrated that `Amr bin Maymun Al-Awdi said, "I met the Companions of the Prophet and
they were saying, `The Masjids are the Houses of Allah on the earth. It is a promise from
Allah that He is generous to those who visit Him in the Masjids.,'' Allah said next,
َ"َ ة
َ َم ا0 َوَأ
(perform the Salah), one of the major acts of worship practiced by the body,
َآَ ة2 َوءَا َ! ا
(and give the Zakah), which is the best act that benefits other people,
َL"
ِإ [ اw
َ ْg8َ ْ
َ َو
(and fear none but Allah), they fear only Allah, the Exalted, and none else,
َ8َِ 5ْ ُ
ْ ا
َ Aِ ُْ ُ اV8َ أَنZ
َ ِ
َ! أُوْ
َـCَ Dَ
(It is they who are on true guidance.) `Ali bin Abi Talhah said that Ibn `Abbas said about
Allah's statement,
ِO
ِ [ وَا ْ
َ ْ ِم اLِ "
ِ
َ Aَ ْ ءَاAَ Lِ "
ِ َ ا6
َـAَ ُ ُ Cْ 8َ َ ِإ
(The Masjids of Allah shall be maintained only by those who believe in Allah and the Last
Day;) "He who singles out Allah (in worship), has faith in the Last Day.'' And he said; "He
who believes in what Allah has revealed,
َ"َ ة
َ َم ا0 َوَأ
(perform the Salah), establishes the five daily prayers,
َL"
ِإ [ اw
َ ْg8َ ْ
َ َو
200
(and fear none but Allah.), worships Allah alone,
َ8َِ 5ْ ُ
ْ ا
َ Aِ ُْ ُ اV8َ أَنZ
َ ِ
َ! أُوْ
َـCَ Dَ
(it may be they who are on true guidance.) Allah says, `It is they who are the successful ones in
truth.' Similarly, Allah said to His Prophet ,
ُ دًاJ
ْ A ًAَAَ َZ َرZ
َ َ Cَ Bْ َ8
َ! أَن#
َ
(It may be that your Lord will raise you to Maqam Mahmud)17:79. Allah says here, `Your
Lord (O Muhammad) shall grant you a station of praise, that is, the intercession (on the Day
of Resurrection).' Every `might' in the Qur'an means `shall'.''
In his Tafsir, Al-`Awfi reported that Ibn `Abbas explained this Ayah: "The idolators said,
`Maintaining Al-Masjid Al-Haram and providing water for pilgrims are better than
embracing the faith and performing Jihad.' They used to boast and show off among the
people because they claimed, they were the people and maintainers of Al-Masjid Al-Haram.
Allah mentioned their arrogance and rejection (of the faith), saying to `the people of Al-
Haram', who were idolators,
َُون6
ُ 5ْ َ @َـ ًِاLِ ِ َ8ِBِ Vْ َ
ْ Aُ - ن
َ ُِV%َ ْVُ Bِ َـ#
ْ "َ! َأ#
َ ُْ %ُVDَ ُْVْ "ََ# !َ"ْ ُ !َِـ8ْ ءَاRَ َْ آ0َ
(Indeed My Ayat used to be recited to you, but you used to turn back on your heels (denying
them, and refusing to listen to them with hatred). In pride, talking evil about it (the Qur'an)
by night.) 23:66-67. They used to boast about being those who maintained the Sacred
Sanctuary,
ً @َـ ِاLِ ِ
(talking about it by night). They used to talk about this by night while shunning the Qur'an
and the Prophet . Allah declared that faith and Jihad with the Prophet are better than the
idolators' maintaining Al-Masjid Al-Haram and providing water for pilgrims. These actions --
maintaining and serving Allah's House -- will not benefit them with Allah because they
associate others with Him. Allah the Exalted said,
َِ "ِـY
ِى ا ْ
َ ْ مَ ا5ْ 8َ [َ Lُ "
وَاLِ "
َ ا%ِ# ن
َ
َ ُو
ْ 8َ [َ
(They are not equal before Allah. And Allah guides not those people who are the wrongdoers.)
those who claimed they are the maintainers of the House. Allah described them with injustice,
on account of their Shirk, and thus, their maintaining the Masjid will not avail them.'' `Ali bin
Abi Talhah reported that Ibn `Abbas said, "This Ayah was revealed about Al-`Abbas bin
`Abdul-Muttalib, for when he was captured in the battle of Badr, he said, `If you rushed
before us to embrace Islam, perform Hijrah and Jihad, we were maintaining Al-Masjid Al-
Haram, providing water for the pilgrims and setting the indebted free.' Allah, the Exalted and
Ever High, said,
َجJ ْ ا.َ 8َ َ@
ِ ُْ "ْ َCG
َ َأ
(Do you consider the providing of drinking water to the pilgrims), until,
201
َِ "ِـY
ِى ا ْ
َ ْ َم ا5ْ 8َ [َ Lُ "
وَا
(and Allah guides not those people who are the wrongdoers). Allah says, `All these actions
were performed while committing Shirk, and I do not accept the (good deeds) that are
performed while in a state of Shirk.''' Ad-Dahhak bin Muzahim said, "Muslims came to Al-
`Abbas and his friends who were captured during the battle of Badr and admonished them for
their Shirk. Al-`Abbas said, `By Allah! We used to maintain Al-Masjid Al-Haram, release the
indebted, serve the House (or cover it, or maintain it) and provide water for pilgrims.' Allah
revealed this verse,
َجJ ْ ا.َ 8َ َ@
ِ ُْ "ْ َCG
َ َأ
(Do you consider the providing of drinking water to the pilgrims...)''' There is a Hadith from
the Prophet about the Tafsir of this Ayah that we should mention. `Abdur-Razzaq recorded
that An-Nu`man bin Bashir said that a man said, "I do not care if I do not perform an action
after embracing Islam other than providing drinking water for pilgrims who visit the Ka`bah
at Makkah.'' Another man said, "I do not care if I do not perform an action after embracing
Islam other than maintaining Al-Masjid Al-Haram.'' A third man said, "Jihad in the cause of
Allah is more righteous than what you have said.'' `Umar admonished them, "Do not raise
your voices next to the Minbar of the Messenger of Allah,'' and as it was a Friday, he said,
"but after we pray the Friday prayer, we will go to the Prophet and ask him.'' This verse was
revealed,
ََِامJ
ْ ِ ا6
ِ
ْ َ
ْ ِ َ َر َة ا#ج َو
َJ
ْ ا.َ 8َ َ@
ِ ُْ "ْ َCG
َ َأ
(Do you consider the providing of drinking water to the pilgrims and the maintenance of Al-
Masjid Al-Haram), until,
ِL" َ ا%ِ# ن
َ
ْ َ ُو8َ [َ
(They are not equal before Allah. )
202
35. QS A T - T A U B A H 9:88-89
َُ نJ"ِْ ُ ْ ُهُ اZ
َ ِ َ ت َوأُو
ُ َْاg
َ ْ ُ ا5ُ َ َZِ َْ َوأُو5ِ
ِ ُ ْ ْ َوَأ5ِ ِ َاAْ ?َِ َ َهُواG Lُ Cَ Aَ ُ ا%َAn
َ 8ِ- ا @ُ ُل وَا
ِ ِV َ
ُ ِYCَ
ْ َ ا ْ
َ ْ ُز اZ
َِ َذ5ِD َ8ِ
َِO َ ُر5ْ َ?
ْ َ ا5ِ ْJ َ ْAِ ِْي6 َ ت
ٍ %G
َ ْ5ُ
َ Lُ "
ا#
َ َأ
9:88. Tetapi Rasul dan orang-orang yang beriman bersama dia, mereka berjihad dengan
harta dan diri mereka. Dan mereka itulah orang-orang yang memperoleh kebaikan; dan
mereka itulah (pula) orang-orang yang beruntung.
9:89. Allah telah menyediakan bagi mereka surga yang mengalir di bawahnya sungai-sungai,
mereka kekal di dalamnya. Itulah kemenangan yang besar.
(88. But the Messenger and those who believed with him strove hard and fought with their
wealth and their lives. Such are they for whom are the good things, and it is they who will be
successful.)
(89. For them Allah has prepared Gardens (Paradise) under which rivers flow, to dwell
therein forever. That is the supreme success.)
ا آ
َُ نJ"ِْ ُ ْ ُهُ اZ
َ ِ َ ت َوأُو
ُ َْاg
َ ْ ُ ا5ُ َ َZِ َْ َوأُو5ِ
ِ ُ ْ ْ َوَأ5ِ ِ َاAْ ?َِ َ َهُواG Lُ Cَ Aَ ُ ا%َAn
َ 8ِ- ا @ُ ُل وَا
ِ ِV َ
!
هوا " إG LCA ا%An 8-
ا
@ ل واV
" لD 5 On )D 5
A و%AE
"! ا# eء%Q وD%
! ذ( اC ذآ
!"C
ت اGت ا
دوس وا
ر%G )D ةOx) ا
ار اD ات " أيg
ا5
Z
ل " وأو0 و5
A و5
= نA 8x اOn .
ُ ِYCَ
ْ َ ا ْ
َ ْ ُز اZ
َِ َذ5ِD َ8ِ
َِO َ ُر5ْ َ?
ْ َ ا5ِ ْJ َ ْAِ ِْي6 َ ت
ٍ %G
َ ْ5ُ
َ Lُ "
ا#
َ َأ
!
هوا " إG LCA ا%An 8-
ا
@ ل واV
" لD 5 On )D 5
A و%AE
"! ا# eء%Q وD%
! ذ( اC
ذآ
!"C
ت اGت ا
دوس وا
ر%G )D ةOx) ا
ار اD ات " أيg
ا5
Z
ل " وأو0 و5
A و5
= نA 8x اOn .
ُوا5َ َـG Lُ Cَ Aَ ُْ ا%Aَ ءَا
َ 8ِ- ا @ُ ُل وَا
ِ ِV َـ
(But the Messenger and those who believed with him strove hard and fought) until the end of
these two Ayat 9:88-89. This describes the qualities, as well as, the reward of faithful
believers. Allah said,
ُ َْاتg
َ
ْ ُ ا5ُ َ
Z
َ ِ َوُأوْ
َـ
(Such are they for whom are the good things), in the Hereafter, in the gardens of Al-Firdaws
and the high grades.
203
36. QS A T - T A U B A H 9:111-112
ِ) ا
ْرَاةD = َ Lِ ْ "ََ# ًْا#ن َو َ ُ"َْ 8ُ َْ ُ"ُ نَ َوDَ Lِ "
ِ;ِ اB@ َ )ِD ََ ِ"ُ ن8ُ .َ % 6 َ
ْ ُ ا5ُ َ
ن
?َِ ْ5ُ
َْ َاAْ َوَأ5ُ
َ ُ ْ َأ
َ ِ%ِAEْ ُ
ْ ا
َ Aِ ََىX
ْ اLَ "
ِإن ا
ِYَC
ْ ُه َ ا ْ
َ ْزُ اZ َ
ِِ َو َذLِ ُْ ْC8َ َ ِي-
ُ اVُ Cِ ْ Bَ ِ `ُوا
ِ Bْ َ@
ْ َD ِL"
ا
َ Aِ ِeِ 5ْ Cَ ِ !َDْْ َأوAَ ن َو ِ nُْ ْ
ِ ِ; وَا6ْfِ
ْ وَا
L"
ُُودِ اJ
ِ َُ نY ِ َـJْ
ِ وَاVَ %ُ
ْ ا ِ#
َ ن َ ُه%
ف وَا ِ ُوCْ َ
ْ ِ َُونAِ [ ن ا
َ ِو6ن ا
ـ َ ُCُ نَ ا
َ ِآJِ ن ا
ـ َ َـ ِ ُوJ
ْ ُونَ اBِ َـC
ْ ن اَ ُBِ ا
ـ
ِ%Aِ Eْ ُ
ْ ` ِ ا
َ َ و
9:111. Sesungguhnya Allah telah membeli dari orang-orang mukmin, diri dan harta mereka
dengan memberikan surga untuk mereka. Mereka berperang pada jalan Allah; lalu mereka
membunuh atau terbunuh. (Itu telah menjadi) janji yang benar dari Allah di dalam Taurat,
Injil dan Al Qur'an. Dan siapakah yang lebih menepati janjinya (selain) daripada Allah?
Maka bergembiralah dengan jual beli yang telah kamu lakukan itu, dan itulah kemenangan
yang besar.
9:112. Mereka itu adalah orang-orang yang bertobat, yang beribadah, yang memuji (Allah),
yang melawat, yang rukuk, yang sujud, yang menyuruh berbuat makruf dan mencegah
berbuat mungkar dan yang memelihara hukum-hukum Allah. Dan gembirakanlah orang-
orang mukmin itu.
(111. Verily, Allah has purchased of the believers their lives and their properties for (the price)
that theirs shall be the Paradise. They fight in Allah's cause, so they kill and are killed. It is a
promise in truth which is binding on Him in the Tawrah and the Injil and the Qur'an. And
who is truer to his covenant than Allah Then rejoice in the bargain which you have concluded.
That is the supreme success.)
(112. Those who repent, who worship (Him), who praise (Him), who fast, who bow down, who
prostrate themselves, who enjoin good and forbid evil, and who observe the limits set by
Allah. And give glad tidings to the believers.)
ا آ
ِ) ا
ْرَاةD = َ Lِ ْ "ََ# ًْا#ن َو َ ُ"َْ 8ُ َْ ُ"ُ نَ َوDَ Lِ "
ِ;ِ اB@ َ )ِD ََ ِ"ُ ن8ُ .َ % 6 َ
ْ ُ ا5ُ َ
ن
?َِ ْ5ُ
َْ َاAْ َوَأ5ُ
َ ُ ْ َأ
َ ِ%ِAEْ ُ
ْ ا
َ Aِ ََىX
ْ اLَ "
ِإن ا
ِYَC
ْ ُه َ ا ْ
َ ْزُ اZ
َ
ِِ َو َذLِ ُْ ْC8َ َ ِي-
ُ اVُ Cِ ْ Bَ ِ `ُوا
ِ Bْ َ@
ْ َD ِL"
ا
َ Aِ ِeِ 5ْ Cَ ِ !َDْْ َأوAَ ن َو ِ nُْ ْ
ِ ِ; وَا6ْfِ
ْ وَا
L
= وإLA وآL"aD A ا- وه.%6
L"B@ )D
ه- إذ5
اA وأ5
أ# %AE
اeدB# A وض# L
! أC Bg8
!"r?D W وا5C8 : دة0ي وB
اJ
ل ا0 ا-5
و. L
Ch
اeB# !"# L ;a LV" 8 # ضC
; اB0 LfD
A ل8 ا-5
و. .8x اe- هT Q 5"# تA أو5 !D و.C L%# )D ;G و2# W
" إ[ وA A A .h# X ل0 و. 5% Q
L%# W) اd ر.= رواW اB# ل0 er( ا
) وC آJA ل0 و. L !D ووC
ا ا-; هB0 أيW اI8 W; اB@ )D ; =
L و[ `آ اeوBC ط
) أنXل " أD R X A Z
%
وZ
طX ا.BC
ا."
)%C8 "@ وL"# W ^"! اW
@ ل ا
K
ا ر0 " .%6
ل " ا0 ؟Z
ذ%"CD إذا%
D :
ا0 " V
اA وأV
أL%A نC% A ) C%
) أن%
طX وأX
" " ن8" ن وD W; اB@ )D " ن8 " L
0 و.8x " ا5
أ%AE
اA ىX اW " إن اR
2%D ;
[ [ ; وIB
ا
)D جO
W ; اV " وJJ
) اD ءG ا-5
و. .%6
ا5
RBG وD ا-ا وه- ه5
I G" ا أو ا0 " ا أو0 أي @ اء
لA T< L%A جO ي-
اL
2%A !
إLCG8 أو.%6
اL"O8 أنeD @") ?نc8 ") وB@ )D د5G [ إLGg8 [ L"B@
L
!"# LB آ0 L? رBO وإ#
ا ا-5
ن " ?آn
; وا6U) ا
راة واD = L"# ا# " وL
0 " و. %r أوG أA
!"# ل2%
ن اn
! وا# !"# ل2%
; ا6U @! واA !"# .
2%
ر وه) ا
راة اBV
اLB) آD L"@"! ر# L
2 وأ. 8V
ا
أ^قA " وL
ا آ- ه. دC
"] اg8 [ LfD " W اA e5C !D أوA " وL
0 و. C G أ5"# LAT@ وW ^" ات اJA
`B
"D " أيYC
ه ا
ز اZ
وذL C8 ي-
اVCB `واB@D " ل0 ا-5
" وT0 W اA أ^قA " و8= W اA
اC%
واYC
ز ا5C
ا ا-5 !D ووC
ا ا-! هa م0 A .
L" ُو ِد اJ
ُ ِ َُ نYDِ َJ ْ َ ِ وَاV%ْ ُ ْ ا
ِ#
َ ن
َ ُه% ف وَا
ِ ُوCْ َ ْ ِ ن
َ ُوAِ ْ ُونَ اG
ِ
ُ نَ اCن ا ا ِآ
َ ُJ<ِ
ُونَ اAِ َJ ْ َ ُِونَ اC ْ ن ا
َ ُB<ِ ا
204
ِ%Aِ Eْ ُ
ْ ` ِ ا
َ َو
5" ب آ-
اA " نB<
" ا.""6
ل اTg
وا." 6
ا
ت اe-5 5
اA وأ5
أ5%A Wى اX ا8-
ا%AE
اRC ا-ه
J
ال ا0M اO أD . لCDM ال وا0M وه) ا5"# YDJA 5دة رBC ون " أي ا
< نC
" اw=ا
رآ ن
" ا
%5 ه.=
ع وه ا
اد6
م وا
`اب واCh
اA ذT
ل ا
م وه ك ا#M; اaD أAون " وAJ
ل " ا0 ا-5"D
ا-ت " أي ^< ت وآJ<@ " !
C L
0 )D Z
- "@ وL"# W) ^"! اB%
ن " آ و^] أزواج اJ<
ل " ا0 ا-5
و
!
إ5وX8 وW اc"O نC %8 Z
ذIA ون " وهG
ن اCل " ا
اآ0 ا-5
ة وT
ا# رةB# د وه6
ا
آ ع وا
L 8J وL""J )D W =ود اv = وهL( آ68 وL"CD )/B%8 "C
اIA V%
ا# 55وف وC
هA? W ا.#m
دةC
دة آ; اC
واL"ا آ-` ; ه8 ن8Uن اM " %AE
ل " و` ا0 ا-5
وc"g
اK وcJ
دة اBC اAD T #" و#
" ل0 دC
A W اB# # ذر# ^# # ل @ ن ا
ري0 " ا
م.=
" ن أن ا
اد. L ]
ا
ذآA ;س آB# ا# .J"m )") أ# ل0س وB# ا# )D C
واBG C@ # ا روي- ن " ا
< ن وآJ<
ا
%Q= = أ أ%Q= قJ@ أ= إ%Q= : 8G ل ا0 وW اL =ك رJa
ل ا0 ا- ه ا
< ن وآ.=
ن اn
) اD Wا
C@ه و6A ل0 ا-V ا
م وه.AM اe- ه.=@ : R
0 5%# W) اd ر.`<# # W اB#
ا# 828 إاه
J
ل ا0 ا
< ن وJ<
ه أن ا
ادr و.%# ا= و@ ن2A كJa
ا
= ا
" ) واB#ء وh# وBG
0 و%AE
اA ن ا
م88 8-
ن " اJ<
ي " اBC
و ا# ل أ0ن وaA ر5X ن " ا
< نJ<
ي " اB
ا
) أ# @" ن%Q= ام2= V= %Q= I82 W اB# JA )%Q= : 8G ل ا0ا و- هJ عDA o8= )D ورد
: a8ل أ0 وK^ ف أ0
ا ا- ن ه ا
< ن " وهJ<
و@" " اL"# W ^"! اWل ر@ ل ا0 : ل0 ة8 أ) ه# K
^
"@ وL"# W) ^"! اB%
@ ; ا: ل0 # B# # ر%8 و د# # رثJ
ا# # ( ا وه# { 8 )%Q=
د وه56
ا.=
"! أن ا# ل8 A ءG و, ه5X ال وأ0M اK^ا أ- وهG ;@A ا-ل " ه ا
< ن " وهD J<
ا#
"@ وL"# W) ^"! اB%
ل اD .=
) اD )
ن-< اW ر@ ل ا8 : ل0 TG أن ر.AA أ) أo8= A L%%@ )D روى أ داودA
ر@ ل%# ذآت.=
أن ا.82r رة# )BO أ. .C5
ا# ركB
ل ا ا0 " وW; اB@ )D د56
) اA أ.=@ "
" فX ;"! آ# BV
واW; اB@ )D د56
اZ
- W ا%
و@" " أL"# W ^"! اWل ر@ ل اD "@ وL"# W ^"! اWا
A رواه ا أ) = و
{ ا
اد. ونG5
ه ا: "@ أ8 ا
= زB# ل0" وC
ا.B"m Q : ل0 L أ.AV# #و
{
ا-ن هfD اريB
ف وا5V
ل واB6
اc اهX )D رض وا
دM) اD .=
د ا6 BC8 A C L 5 8 0 A .=
ا
L"# W ^"! اWري أن ر@ ل اg
اC@ ) أ# ريgB
اKJ^ )D RBQ آ8
) اD [زل2
م ا
وا8) أD [ `وع إ
)"#) وD C
ل ا0 ا
" وA L%8 8 h
اI0 اAل وB6
] ا/X 5 IB8 %r ;G
ل اA O نV8 أنZX 8 " ل0 "@و
.8 رواL%#ي وB
اJ
ل ا0 ا- وآW ا.#h ل ا
< ن0 " Wود اJ
نYDJ
" واL
0 )D سB# ا# .J"m ) أ
W اA"! أ# ا
< ن.8) رواD وWل
ا< ا0 " Wود اJ
نYDJ
" ا.
Allah states that He has compensated His believing servants for their lives and wealth -- if
they give them up in His cause -- with Paradise. This demonstrates Allah's favor, generosity
and bounty, for He has accepted the good that He already owns and bestowed, as a price from
His faithful servants. Al-Hasan Al-Basri and Qatadah commented, "By Allah! Allah has
purchased them and raised their worth.'' Shimr bin `Atiyyah said, "There is not a Muslim but
has on his neck a sale that he must conduct with Allah; he either fulfills its terms or dies
without doing that.'' He then recited this Ayah. This is why those who fight in the cause of
Allah are said to have conducted the sale with Allah, meaning, accepted and fulfilled his
covenant. Allah's statement,
َ َْ"ُ ن8ُ َْ ُ"ُ نَ َوDَ Lِ " ِ;ِ اB@
َ !ِD ن
َ ُ"ِ َـ8ُ
(They fight in Allah's cause, so they kill and are killed.) indicates that whether they were killed
or they kill the enemy, or both, then Paradise will be theirs. The Two Sahihs recorded the
Hadith,
Lِ
ِ2%ْ Aَ !َ
ِإLُ Cَ G
ِ َْ8 ْ َأو،َ.% 6
َ
ْ اLُ "َِOْ8ُ ُْ َأنeD َ َ ْ@"ِ) َِ?ن
ُ ُِ ٌc8ِ
ْ َ َِ"ِ) وB@
َ )ِD ٌَد5ِG
ِإLُ G
ُ ِ ْg8ُ َ
Lِ "ِِB@
َ )ِD َ َجO
َ ْ َ
ِ W
ُ َ; اVَ َ َ»و
«.َ ِ%r َ ْْ ٍ َأوGْ َأAِ َ َ َلA ً"<ِ َ ،ُL%ْ Aِ ج َ َ Oَ ِي-
ا
(Allah has made a promise to the person who goes out (to fight) in His cause; `And nothing
compels him to do so except Jihad = in My Cause and belief in My Messengers. ' He will either
205
be admitted to Paradise if he dies, or compensated by Allah, either with a reward or booty if
He returns him to the home which he departed from.) Allah's statement,
ِِ ِ; وَا ْ ُْءان6ِUِ) ا ْرَا ِة وَاD =
َ Lِ ْ َ"#
َ ًا#
ْ َو
(It is a promise in truth which is binding on Him in the Tawrah and the Injil and the Qur'an.)
affirms this promise and informs us that Allah has decreed this for His Most Honorable Self,
and revealed it to His Messengers in His Glorious Books, the Tawrah that He sent down to
Musa, the Injil that He sent down to `Isa, and the Qur'an that was sent down to Muhammad,
may Allah's peace and blessings be on them all. Allah said next,
L"
َ اAِ ِeِ 5ْ Cَ ِ !َDْْ َأوAَ ( َوAnd who is truer to his covenant than Allah) affirming that He never
breaks a promise. Allah said in similar statements,
8ِ=
َ Lِ "
ا
َ Aِ ق
ُ َ^
ْ ْ َأAَ ( َوAnd who is truer in statement than Allah)4:87, and,
Tِ0 Lِ "
ا
َ Aِ ق
ُ َ^
ْ ْ َأAَ ( َوAnd whose words can be truer than those of Allah)4:122. Allah said
next,
ِYCَ ْ ُه َ ا ْ َ ْ ُز اZ
َ َِ َوذLِ ِ ُْ Cْ 8َ َ ِى- ُ اVُ Cِ ْ َBِ ْ`ُوا
ِ Bْ َ @
ْ َD (Then rejoice in the bargain which you have
concluded. That is the supreme success.), meaning, let those who fulfill the terms of this
contract and uphold this covenant receive the good news of great success and everlasting
delight.
ُ نBِ ( ا ـwho repent) from all sins and shun all evils,
ُونBِ َـC
ْ ( اwho worship), their Lord and preserve the acts of worship that include statements
and actions. Praising Allah is among the best statements. This is why Allah said next,
َـ ِ ُونJ
ْ ( اwho praise (Him)). Fasting is among the best actions, involving abstaining from the
delights of food, drink and sexual intercourse, this is the meaning hereby,
ُ نJِ ( ا
ـAs-Sa'ihun (who fast)) 9: 112. Allah also described the Prophet's wives that they
are,
RَـJِ ( @َـSa'ihat) 66:5, meaning, they fast. As for prostrating and bowing down, they are acts
of the prayer,
ِون6ن ا
ـ
َ ُC( ا
َ ِآwho bow down, who prostrate themselves,) These believers also benefit
Allah's creation and direct them to His obedience by ordaining righteousness and forbidding
evil. They have knowledge about what should be performed and what should be shunned.
This includes abiding by Allah's limits in knowledge and action, meaning, what He allowed
and what He prohibited. Therefore, they worship the True Lord and advise creation. This is
why Allah said next,
ِ%Aِ Eْ ُ
ْ ` ِ ا
َ َ( وAnd give glad tidings to the believers.) since faith includes all of this, and the
supreme success is for those who have faith
206
37. QS A T - T A U B A H 9:100
َ5َ ْJ َ ِْي6 َ ت ٍ %G
َ ْ5ُ َ # َ َوَأLُ %ْ #
َ ُ اdْ وَ َر5ُ %ْ #
َ Lُ " ) ا
َdِ َن ر
ٍ َ
=
ْ fِِ ُْ ُهCBَ ا
َ 8ِ- وَا ْ?َ َْ ِر وَا
َ 8ِِGَ5 ُ ْ ا
َ Aِ َن ا َْ? و ُ ن
َ ُِ
وَا
ِYCَ ْ َ ا ْ َ ْ ُز اZ َِ َأ ًَا َذ5ِD َ8ِ َِO َ ُر5ْ ?َْ ا
9:100. Orang-orang yang terdahulu lagi yang pertama-tama (masuk Islam) di antara orang-
orang muhajirin dan Ansar dan orang-orang yang mengikuti mereka dengan baik, Allah rida
kepada mereka dan mereka pun rida kepada Allah dan Allah menyediakan bagi mereka
surga-surga yang mengalir sungai-sungai di dalamnya; mereka kekal di dalamnya selama-
lamanya. Itulah kemenangan yang besar.
(100. And the foremost to embrace Islam of the Muhajirin and the Ansar and also those who
followed them exactly (in faith). Allah is well-pleased with them as they are well-pleased with
Him. He has prepared for them Gardens under which rivers flow (Paradise), to dwell therein
forever. That is the supreme success.)
ا آ
َ5َ ْJ َ ِْي6 َ ت ٍ %G
َ ْ5ُ َ # َ َوَأLُ %ْ #
َ ُ اdْ وَ َر5ُ %ْ #
َ Lُ " ) ا
َdِ َن ر
ٍ َ
=
ْ fِِ ُْ ُهCBَ ا
َ 8ِ- وَا ْ?َ َْ ِر وَا
َ 8ِِGَ5 ُ ْ ا
َ Aِ َن ا َْ? و ُ ن
َ ُِ
وَا
ِYCَ ْ َ ا ْ َ ْ ُز اZ َِ َأ ًَا َذ5ِD َ8ِ َِO َ ُر5ْ ?َْ ا
ل0 . اC% ت ا%G A 5 # أL%# هd=
ن ورf 5 C ر واM وا8G5 اA
ا# ! C Bg8
C@ي وCXM @! اA ل أ0 و.B8J م ا# انd ا.C أدركA رM وا8G5 اA و نM ا
ن ا: )BC` ا
"@ وL"# W و@" ^"! اL"# W ^"! اW ر@ ل اIA "B ^" ا إ ! ا8- دة ه ا0
وJ وا8@ JAا
( و
-O?D " رM وا8G5 اA و نM " وا
ن ا.8x اe-أ ه8 ;G بhg ا# A ) ( اC آJA ل0و
e-ا ه-أت ه0 أR أ# ل0 eءG "D L إZ () =! أذه%0ل [ رD . (Cل أ) آD ا ؟-أك ه0 أA : لD e #
5/"B8 [ .CD ر%CD أرى أ رR%ل آ0 . C ل0 و@" ؟L"# W ^"! اW ر@ ل اA 5C @ و: ل0 . C ل0 ا ؟-V ه.8xا
) @ رةD " وVJ ا282C وه ا5 اJ"8 5%A 8On " و.C 6 ) أول @ رة اD .8x اe- هc8 )ل أD . C =أ
ل0 8G اe وروا.8x " اVCA هواGوا وG ا وه%An 8- ل " واM) اD و.8xه " اC A ءواG 8- ` " واJ ا
# )d ر0 L أYC اW اBO أD و نM"! وا
ن ا# h# رM اID ءوه8 آنLي أB
اJ ا# وذآ
[ و5aC (@ أو/ أو أ5B@ أو5a/ أA ;8 وD =
نf هCB ا8- ر واM وا8G5 اA وMا
ا
L%# W) اd ر.DJ0 ) أV أY#M ا. "g واBآM اc8 ) ا%# أ5"aDه وأO ا @ ل وC .J @ @ ا
5 # "! أن# ل8 ا- وهZ ذA W ذا# . 5 B
8 و5 a/B8 و.J ; اaDدون أC8 .aD ا اA . و-g ا. <h ن اfD
# نd8 5fD .%
أه; اA ؟ وأ5%# W) اd رA نB
8 ن إذn ن8U اA [ءE ه8?D .@ V%A 5 "0 و.@ VCA
ون8 ن و#BA [ نCBA وهWدي اC8 A دونC8 وW ا ) ا8 A ا ن8 وL @ ورW اLB@ A نB
D L%# W) اdر
ن%AE اeدB# ن وJ" اWب ا2= ا ه-5 ون وB8 [ و.
Allah mentions that He is pleased foremost with the Muhajirin, Ansar and those who followed
them in faith, and that they are well-pleased with Him, for He has prepared for them the
gardens of delight and eternal joy. Ash-Sha`bi said that,
ِ َْـMَ وَا
َ 8ِ6
ِ َـ5 ُ ْ ا
َ Aِ ن
َ ُ ن ا [ و
َ ُBِ وَا
ـ
(The foremost Muhajirin and Ansar) are those who conducted the pledge of Ar-Ridwan in the
year of Hudaybiyyah. Abu Musa Al-Ash`ari, Sa`id bin Al-Musayyib, Muhammad bin Sirin,
Al-Hasan and Qatadah said that they are those who performed the prayer towards the two
Qiblahs with the Messenger of Allah first toward Jerusalem and later toward the Ka`bah.
207
Allah, the Most Great, stated that He is pleased foremost with the Muhajirin, the Ansar and
those who followed their lead with excellence. Therefore, woe to those who dislike or curse
them, or dislike or curse any of them, especially their master after the Messenger, the best and
most righteous among them, the Siddiq (the great truthful one) and the grand Khalifah, Abu
Bakr bin Abi Quhafah, may Allah be pleased with him. The failure group, the Rafidah (a sect
of Shiites), are the enemies of the best Companions, they hate and curse them, we seek refuge
with Allah from such evil. This indicates that the minds of these people are twisted and their
hearts turned upside down, for where are they in relation to believing in the Qur'an They
curse those whom Allah stated He is pleased with! As for the followers of the Sunnah, they are
pleased with those whom Allah is pleased with, curse whomever Allah and His Messenger
curse, and give their loyalty to Allah's friends and show enmity to the enemies of Allah. They
are followers not innovators, imitating the Sunnah they do not initiate it on their own. They
are indeed the party of Allah, the successful, and Allah's faithful servants
208
38. QS A T - T A U B A H 9:72
َBْ َأآLِ " اَ Aِ ٌ َانd ْ ْنٍ َو ِر#
َ ت
ِ %G
َ )ِD .ً Bَ m
َ َ
َ ِآAَ َ َو5ِD
َ 8ِ َِO َ ُر5ْ َ? ْ َ ا5ِ ْJ َ ْAِ ِْي6 َ ت
ٍ %G
َ َِت%Aِ ْE ُ ْ َِ وَا%Aِ ْE ُ ْ اLُ " َ ا#
َ َو
ِYCَ ْ َ ُه َ ا ْ َ ْ ُز اZ َِذ
9:72. Allah menjanjikan kepada orang-orang yang mukmin lelaki dan perempuan, (akan
mendapat) surga yang di bawahnya mengalir sungai-sungai, kekal mereka di dalamnya, dan
(mendapat) tempat-tempat yang bagus di surga Adn. Dan keridaan Allah adalah lebih besar;
itu adalah keberuntungan yang besar.
(72. Allah has promised the believers -- men and women, -- Gardens under which rivers flow
to dwell therein forever, and beautiful mansions in gardens of `Adn (Eden; Paradise). But the
greatest bliss is the good pleasure of Allah. That is the supreme success.)
)
ا آ
َBْ َأآLِ " اَ Aِ ٌ َانd ْ ْنٍ َو ِر#
َ ت
ِ %G
َ )ِD .ً Bَ m
َ َ
َ ِآAَ َ َو5ِD
َ 8ِ َِO َ ُر5ْ َ? ْ َ ا5ِ ْJ َ ْAِ ِْي6 َ ت
ٍ %G
َ َِت%Aِ ْE ُ ْ َِ وَا%Aِ ْE ُ ْ اLُ " َ ا#
َ َو
ِYCَ ْ َ ُه َ ا ْ َ ْ ُز اZ َِذ
" أي5D 8
O ر5M ا5J A ي6 ت%G " )D
اC%
ات واg
اA ت%AE
واL %AE "
e#
! أC Bg8
) أ# ) 6
ان ا# ) أo8= A JJ
) اD ءG ا
ار آ.Bm ء%B
ا.%
= " أي.Bm
آA أا " و5D آA
A و5n ( ذهA ن%G "@ وL"# W ^"! اWل ر@ ل ا0 : ل0 L أ# يCXM{ ا0 W اB# !@ A ) أV
ن# .%G )D L5G"! و# ء8BV
إ[ رداء ا5وا إ
! رY%8 ا
م و أنA و5D A و5n و.aD A ن%G و5D
) ا
ءD TA @ ن5
m .D 6A ة وا=ةE
E
A . g
.%6
) اD AE "
و@" إنL"# W ^"! اWل ر@ ل ا0 : ل0 Lو
Wل ر@ ل ا0 : ل0 ة8 أ) ه# a8 أ5D وJJ
) اD eGO أaC 5aC ى8 [ 5"# فh8 أه" ن5D AE "
أوW; اB@ )D G ه.%6
اL"O8 أنW"! ا# = نfD نaAة و^م رT
م ا0 وأL
@ ورW An A "@ وL"# W^"! ا
L"B@ )D 8ه6 "
Wه ا# أ.G در.<A .%6
) اD ل إن0 س ؟%
اBg TD أW ر@ ل ا8
ا0 5D
ا
) وLd) أرD {"G
.%6
ر ا5 أ6 L%A و.%6
وأو@ ا.%6
"! ا# أLfD ا
دوسe
?@D Wذا @?
اfD رضM آ ا
ء واG آ; در
)d; رBG ذCA #
ر8 # ءh# # "@ أ8 ز.8 رواA LGA ي وا-A
ا) واBh
ا%#ش ا
= و# L0 Dو
;5@ # أ) =زم# وL"A RA
دة اB# # ي-A"
وL"A آ-D ل8 "@ وL"# W ^"! اW ر@ ل اRC @ L%# Wا
eGO) ا
ء أD ( آV
آ ون ا.%6
) اD .D/
اءون ا.%6
و@" إن أه; اL"# W ^"! اWل ر@ ل ا0 : ل0 C@
L"# W ^"! اW ر@ ل اV
A ش وهC
اA L
."@
اL
ل8 نVA .%6
) اD .
2%A !"#" أن أC
Q JJ
) اD
W ^"! اWة أن ر@ ل ا8 أ) ه# (C آ# o
# @ نBO ا
ازق أB# %Q= : =م أAUل ا0 آ.%6
اA "@و
[ إ5
%8 [ .%6
) اD .G"! در# أ: لD ؟."@
اA W ر@ ل ا8 ;0 ."@
) اW
" ا اD )"# "^ ل إذا0 "@ وL"#
و# W اB# # BG =
اB# # . "# (C آo8= A "
A KJ^ )D و. أن أآ ن أ هG; وا= وأرGر
)"# !"^ A LfD )"# ^" اQ ل8 A ;A
اD ذنE
اC @ ل إذا8 "@ وL"# W) ^"! اB%
اI @ Lص أC
ا
أن أآ نG وأرWد اB# A BC
[) إ/B% [ .%6
اA .
2%A 5fD ."@
@" ا
) اQ `ا# 5 L"# Wة وا=ة ^"! اT^
%Q= ريM") ا# = أ%Q= )اBh
أ ا
@ اvDJ
ل ا0 و.A
م ا8 .# `
اL"# R"= ."@
) اW @?ل اD ه
ل0 : ل0 سB# ا# ءh# و# JA # (< ا أ) ذ# # @! أA %Q= )اJ
اZ"
اB#
ا
.A
م ا8 C X ا أو5X L
R%) ا
إ[ آD B# )
5
?
8
LfD ."@
) اW و@" @" ا اL"# W ^"! اWر@ ل ا
%"0 : ل0 L%# W) اdة ر8 أ) ه# .
أ) ا# )<h
ه ا6A C@ o8= A =م أAU ا%
A )Dا) وBh
اeروا
5 ت و ا0
واE
E"
ؤه اB= وZ
ا5mTA و.aD .%B
ذه( و.%B
ل0 ؤه ؟% A .%6
ا# %Q= W ر@ ل ا8
ي-A
ا# وe J # DA # ا# ورويLBX !% 8 [ وLQ !"B [ ت8 [ "g8?س و8 [ C%8 5"O8 A ان#2
ا
)D و@" إنL"# W ^"! اWل ر@ ل ا0 : ل0 L%# W) اd") ر# # C@ نC%
ا# قJ@ ا
= إB# o8= A
Cmم وأTV
( اm
لD
ه) ؟W ر@ ل ا8 لD )ا#م أD . ههA 5%m و5%m A ى هه8 D/
.%6
ا
WD يCXM و ا# W اB# o8= A )اBh
اe( روا8r o8= ل0 Q س م%
م وأدام ا
م و^"!
"; واCh
ا
ه) ورب5
hO [ .%6
ن اfD ؟.%6
` إ
! اA A ; و@" أ[ هL"# W ^"! اWل ر@ ل ا0 : ل0 8 ز.A@ أ#" و#أ
) دارD ) أD مA و="; آة و." G ء%
= .G وزو.6a ةQد وhA 5` وA 0 و25 .J8 ورM8 ر.BCV
ا
209
لD Wء اX
ا إن0 ل0 5
ا
` ونJ W ر@ ل ا8 C
ا0 .5 ."# ."JA )D . Cة وB=ة وaO و.5آD و. "@
A LD هA Y#; وأG وأB أآ5%# W اd " أي رB أآW اA انd
! " ورC L
0 وLGA اe رواWء اX ا
م إن
W أن ر@ ل اL%# W) اdري رg
اC@ ) أ#
ر8 ءh# # "@ أ8 ز# W اL = رZ
A مAUل ا0 آC%
ا
; ل هD ك8 )D g
واZ8C@ و% رZB
نD .%6
أه; ا8 .%6
ه; اM ل8 ;G و2# Wل إن ا0 "@ وL"# W^"! ا
8
نD ؟Z
ذA ;aD أVh# ل أ[ أD Z"O A أ=اC
A %h# أ0 رب و8 !d [ %
A
ن وD ؟dر
B# ل أ0 وZ
A o8= A eGO أ. " أاeC V"# g@ أTD ) اd رV"# ;= ل أD ؟Z
ذA ;aD)ء أX رب وأي
W اB# G # رV%
اJA # @ ن# )8
ا%Q= )<G
; اa
ا%Q= )"AJ
; ا# @
إJ
اWا
% ر8
ا0 آ ؟8?زD X ن5` ;; هG و2# Wل ا0 .%6
ا.%6
; أه; اO و@" " إذا دL"# W ^"! اWل ر@ ل ا0 : ل0
L) آD )@
ء اa
اvDJ
ل ا0 ا
ري وo8= A e%
A )D ار2B
اe وروا. " B ا) أآdل ر0 ؟%h# أA O A
"# أW واKJ
ط اX !"# ي%# ا- ه.%6
ا. ^ .
Allah describes the joys and eternal delight He has prepared for the believers, men and
women in,
َ5ِD
َ 8ِ"َِـO ُ َـ5ْ [ َ ا5ِJ
ْ َ ِA ِى6
ْ َ ٌRـ%G
َ
(Gardens under which rivers flow to dwell therein forever) for eternity,
ً.Bَ َm
َ Vِ
َـAَ َو
(and beautiful mansions), built beautifully in good surroundings. In the Two Sahihs, it is
recorded that Abu Musa, `Abdullah bin Qays Al-Ash`ari said that the Messenger of Allah
said,
ْ ِإ ِردَاء5ِ ُوا ِإ َ! َرY
ُ %ْ َ8 ْ َأن
َ ْ َ َ ا ْ َ ْ ِم و
َ ْ َ َA َو،َ 5ِ ِD َA َ َو5ُ ُ َ ِn .ٍ a
ِD ْAِ َِن% َG َو،َ 5ِ ِD َA َ َو5ُ ُ َ ِ n (
ٍ ْ َذ َهAِ ن
ِ َ%G
َ»
«ْن# َ .ِ % Gَ )ِD Lِ 5ِ ْGَ"َ! َو# َ ِء8ِ ْBVِ ْ ا
(Two gardens, their pots and whatever is in them are made of gold, and two gardens, their
pots and whatever is in them are made of silver. Only the Veil of Pride of Allah's Face
separates the people from gazing at Him, in the garden of Eden.) He also narrated that the
Messenger of Allah said,
َى8َ َ ْ5ِ ْ َ"#
َ فُ ُh8َ ن
َ ُ"َ َأ ْه5ِD
ِ Aِ ْE ُ "ْ ِ
َ ِء
ِ) اD ً"ِA ن
َ @
ِ َ5 ُ ُm ،ٍ.َD 6
َ Aُ =َ ٍة
ِ ةٍ وَاEَ ُْEُ ْAِ .ً َ ْ g
َ َ .ِ %6
َ ْ ِ) اD
ِ Aِ Eْ ُ "ْ ِ ن
»ِإ
«ًaCْ َ ْ5ُ a ُ Cْ َ
(For the believer in Paradise there is a tent like a hollow pearl which is sixty miles high in the
sky, and in the tent the believer will have (so large) a family that he visits them all and some of
them would not be able to see the others. ) The Two Sahihs collected this Hadith. It is recorded
in the Two Sahihs that Abu Hurayrah said that the Messenger of Allah said,
Lِdِْ) َأرD ({ َ "ََG) ْ َأو،ِWِ ِ; اB@
َ )ِD َ َGَ ه.َ % 6
َ ْ اLُ "َِOْ8ُ ْ َأنW
ِ "َ! ا#
َ =
َ نfِDَ ،ََنaAَ "َةَ َو^َ َم َر
َ َم ا0 وََأLِ ِ ُ@ َو َرW
ِ ِ
َ Aَ n ْAَ »
«َ5ِD َ ِا ِ) ُو
ل0 س؟% اBg TD أW ر@ ل ا8 : ا0:
e ُ
?َْ@َD W
َ ذَا @ََ? ْ
ُُ اfَِD ،ِ
َ ِء وَا ْ
َ?رْض
ا َ ْ َ َ َآ ِ ْ َ َG ُآ ; َد َر
َ َْ Lِ "ِِB@َ )ِD َ8َِ ِه6 ُ "ْ ِ
W ُ هَ ا#
َ َأ.ٍ َG َد َر.َ َ<ِA .ِ % 6
َ ْ
ِ) اD ن
»ِإ
«َ ْ=
ش اُ ْ# َ Lُ 0َ ْ َD َو،ِ.% 6
َ
ْ َرُ ا5ْ ُ َأ6
َ َ Lُ %ْ Aِ َو،ِ.% 6َ
ْ اُ@ َ ْ َوَأو.ِ % َ6
ْ ْ"َ! ا# َأLُ fَِD س
َ ْا ْ
ِ ْدَو
(Whoever believes in Allah and His Messenger, offers prayer perfectly and fasts the month of
Ramadan, will rightfully be granted Paradise by Allah, no matter whether he emigrates in
210
Allah's cause, or remains in the land where he is born.) The people said, "O Allah's
Messenger! Shall we acquaint the people with this good news'' He said, (Paradise has one-
hundred grades which Allah has prepared for the Mujahidin who fight in His cause, the
distance between each two grades is like the distance between the heaven and the earth. So,
when you ask Allah, ask Him for Al-Firdaws which is the best and highest part of Paradise,
from it gush forth the rivers of Paradise and above it is the `Arsh (Throne) of the Beneficent.)
Imam Ahmad recorded that Abu Hurayrah said, that the Messenger of Allah said,
«.َ"ِ@َ
ْ ) ا
َ
ِ W
َ
"ُ ا ا
َ َD )
"ََ# ُْ ْ "^
َ »ِإذَا
ل0؟."@ اA وW ر@ ل ا8 ;0:
« ُن َأَ ه
َ ُُ َأنْ َأآGْ=ٌ َوَأر
ِ ُ;ٌ وَاGَ ِإ
َر5ُ
َ%َ8 َ
.ِ % 6
َ
ْ ِ) اD .ٍ G
َ "َ! دَ َر#
ْ »َأ
(If you invoke Allah for Salah (blessings) on me, then also invoke Him to grant me Al-
Wasilah.) He was asked, "What is Al-Wasilah, O Allah's Messenger'' He said, (The highest
grade in Paradise, it will be for only one man, and I hope I am that man.) The Musnad
contains a Hadith from Sa`d bin Mujahid At-Ta'i, that Abu Al-Mudillah said, that Abu
Hurayrah said, "We said, `O Allah's Messenger! Talk to us about Paradise, what is it built of'
He said,
،ُ ُ ت8َ َ ُ"ُْg8َ س َو
ُ ?َBْ 8َ َ ُCَ %ْ َ8 َ5ُ"O
ُ ْ8َ ْAَ .ن
ُ ََا#
ْ 2 َ ا5ُ َو َُا،ُُ ت0َ ْ ُ وَاE ُْE" َ ُؤهَ اB
ْ َ= َوZ
ُ
ْ ِ ْ َ ا5ُmَ"Aِ َو،ٍ.a
ِD .ُ %َ َB ِ( َو
ٍ ذَ َه.ُ %َ Bَ ِ »
«LَُBX
َ !َ%ْ 8َ َ َوLُ ُ َِQ !َ"ْB َ َ
(A brick of gold and a brick of silver. Its mortar is from musk, its gravel is pearls and rubies.
Its sand is saffron. Whoever enters it will enjoy the delights, will never be hopeless, and will
live forever and will not die. His clothes will never decay nor will his youth ever end.)'' Allah
said next,
ُBَ َأ ْآLِ " ا
َ A ٌ َ نd
ْ َو ِر
(But the greatest bliss is the good pleasure of Allah)9:72, meaning, Allah's pleasure is more
grand, greater and better than the delight the believers will be enjoying in Paradise. Imam
Malik narrated, that Zayd bin Aslam said that `Ata' bin Yasar said that Abu Sa`id Al-Khudri
said that the Messenger of Allah said,
:ن
َ ُ
َُ Dَ ِ ُْ؟dَ َه;ْ ر: َُ ُلDَ .Z َ 8ْ َ 8َ )ِD ُ ْg
َ
ْ َ وَاZ8ْ َ Cْ @
َ َ َو% َرZ
َ ْB
َ :َ َُ
ُ نDَ .ِ % 6
َ
ْ َ َأ ْه َ; ا8 :.ِ %6
َ
ْ ُ ُل ِ
?َ ْه ِ; ا8َ ; G
َ َ و2 #
َ W
َ نا »ِإ
)ْءXَ ب َوَأي ََ ر8 :َ َُ
ُ نDَ َ؟Zِ
َْ ذAِ ;َ َaْDْ َأVُ ِhْ# َأ
َ ُأ:َ َُ ُلD ،َZِ "ْ َO ْAِ =ًا َ ِْ َأC ُ َْ
َA َ%َ ْh َ# ْ َْ َأ0ب َو ََ ر8 !َdَْ َ
َ%َ
َAَو
« َأ ًَاeُ َ Cْ َ ْVُ ْ "َ#
َ
ُ َg@
ْ َ"َ َأD )ِْ َاdْ ِرVُ ْ "ََ# ; = ِ ُأ:َ َُ لD َ؟Z
ِْ َذAِ ;ُ a َ Dْ َأ
(Allah, the Exalted and Ever High, will say to the people of Paradise, `O residents of
Paradise!' They will say, `Labbayka (here we are!), our Lord, and Sa`dayk (we are happy at
your service!) and all the good is in Your Hand.' He will ask them, `Are you pleased' They will
say, `Why would not we be pleased, O Lord, while You have given us what You have not given
any other of your creation' He will say, `Should I give you what is better than all this' They
will say, `O Lord! What is better than all this' He will say, `I will grant you My pleasure and
will never afterwards be angry with you.') The Two Sahihs collected the Hadith of Malik
211
39. QS Yunus 10:62-65
ُ ن2َ ْJ8َ ْْ َو َ[ ُه5ِ ْ "َ# َ ٌَ ْفO [َ Lِ "
ن َأوِْ
َءَ ا أَ[ ِإ
- ُ ن8َ ُْ اْ َوآَُ ا%Aَ ءا َ 8ِ-
ا
- ِYCَ
ْ َ ُه َ ا ْ
َ ْ ُز اZ
ِ ذLِ "
ِ" َتِ اVَ
ِ ;َ 8ِBْ َ [َ ِ َ ِةO[ ِ! اDَ ةِ ا
َْ َوJ
ْ ِ) اD `َى
ْ Bُ ْ
ُ ا5ُ
َ
ِ"Cَ
ْ اIُ ِ
ً ُه َ اCِ G َ Lِ " َة2 Cِ ْ ن ا
ْ ِإ5ُ ُْ 0َ َZُ2ْJ8َ [َ َو
10:62. Ingatlah, sesungguhnya wali-wali Allah itu, tidak ada kekhawatiran terhadap mereka
dan tidak (pula) mereka bersedih hati.
10:63. (Yaitu) orang-orang yang beriman dan mereka selalu bertakwa.
10:64. Bagi mereka berita gembira di dalam kehidupan di dunia dan (dalam kehidupan) di
akhirat. Tidak ada perobahan bagi kalimat-kalimat (janji-janji) Allah. Yang demikian itu
adalah kemenangan yang besar.
10:65. Janganlah kamu sedih oleh perkataan mereka. Sesungguhnya kekuasaan itu
seluruhnya adalah kepunyaan Allah. Dialah Yang Maha Mendengar lagi Maha Mengetahui.
(62. Behold! The Awliya' of Allah, no fear shall come upon them nor shall they grieve.)
(63. Those who believed, and have Taqwa.)
(64. For them is good news, in the life of the present world, and in the Hereafter. No change
can there be in the Words of Allah. This is indeed the supreme success.)
(65. Do not grieve over their speech, for all power and honor belong to Allah. He is the All-
Hearer, the All-Knower.)
ا آ
َُ ن2َ J
ْ 8َ ْْ َو
َ ُه5ِ ْ "ََ# ٌ ْفO
َ َ
Lِ "
ن َأوْ
َِ َء ا
َأ
َ ِإ
" أي5"# فO [ " و
فW آن آنA ;VD 5
ه رD ن آ8 ا وآ ا%An 8-
ه اe
! أن أو
ءC Bg8
rس وB# د واC
A W اB# ل0) ا
وD وراءهA !"# " ن2J8 ة " و[ هOx أه ال اA L "B
8 D
") =ب ا
ازي# %Q= ار2B
ل ا0 ع آDA o8= )D ا- ورد ه0 وW إذا رءوا ذآ ا8-
اW ا
"] أو
ء اA =وا
# BG C@ # ة/
أ) اCG # )
ي وه اCXM اW اB# بC8 %Q= c@ C@ JA %Q=
T@A C@ # روي0ار و2B
ل ا0 Q " W إذا رءوا ذآ ا8-
ل " ا0 ؟W أو
ء اA W ر@ ل ا8 ;Gل ر0 : ل0 سB# ا
8G و# # .# أ) زر# عC
رة ا# # ) أ%Q= ;aD أ%Q= )#D
أ ه`م ا%Q= 8G ل ا0و
ءBM ا5hB/8 داB# Wد اB# A و@" " إنL"# W ^"! اWل ر@ ل ا0 : ل0 L%# W) اdة ر8 أ) ه# )"6B
ا
!"# ر5 هG ال و[ أ
ب وA أr A W) اD اJ م0 ل " ه0 ؟5BJ %"C
W ر@ ل ا8 هA ;0 " اء5`
وا
ن2J8 و[ ه5"# فO [ Wأ " أ[ إن أو
ء ا0 Q " س%
ن ا2= ن إذا2J8 [س و%
ف اO ن إذاDg8 [ رA %A
)dب رhg
ا# # 8G و# .# أ) زر# عC
رة ا# # 8G o8= A أ داودa8 أe رواQ "
"# أWب واhg
ا# و.# أ) زرIh%A L إ[ أG د%@ إa8ا أ- وهL" "@ وL"# W) ^"! اB%
ا# L%# Wا
Z
A ) أ# %r =
اB# # (X = 5X # ام5 J
اB# # a%
أ) ا# =م أAU اo8= )Dو
.رA أر=م5% ;
م0 ;<B
س و ازع ا%
ء ا%D أA ) ?8 " "@ وL"# W ^"! اWل ر@ ل ا0 : ل0 يCXMا
W ن وه أو
ء ا#2 8 [س و%
ع ا2 8 5"# 5
"6D رA %A .A
م ا8 5
W اIa8 W) اD اD وW) اD اJ
# w #M ا# @ نBO ا
زاق أB# %Q= =م أAUل ا0 ل وhA o8J
ن " وا2J8 و[ ه5"# فO [ 8-
ا
"@ وL"# W) ^"! اB%
ا# L%# W) اd أ) ا
رداء ر# ;G ر# K
^ ) ذآ ان أ.
ن
َ ُ8َ ُ ا َوآَُ ا%Aَ n
َ 8ِ-
ا
)%Q= 8G ل ا0 " وL اه ا
" أو ى8 .J ا8ل " ا ؤ0 " ةOx) اDة ا وJ ) اD `ىB ا5 " L 0 )D
212
أ ا
<( = %Qأ CAو # .8ا # w #Mأ) ^
h# # Kء
8ر #ر A ;Gأه; # Aأ) ا
رداء " L
0 )D
5ا
`Bى )Dا
Jة ا
و )DاOxة " 0ل @?ل ر ;Gأ ا
رداء #ه e-اD .8xل )X # R
?@
:ء RC @ Aأ=ا
@?ل C L%#ر?@ ;Gل L%#ر@ ل ا !"^ Wا L"# Wو@" Dل " ه) ا
ؤ 8ا
8 .Jاه ا
;Gا
" أو ى
` Lاe
)Dا
Jة ا
و`ا )D eاOxة ا
Q " .%6روا eا @ # 8Gن #ا ا
V%ر h# #ء
8ر #ر A ;Gأه;
Aأ?@ Lل أ ا
رداء #ه e-ا-D .8xآ A Jم 0 Qل ا )%Q= 8Gا
6= %Q= !%ج 5%Aل = = %Qد
ز # .
5 ^# # 8أ) ^
0 Kل RC @ :أ ا
رداء @ ; #ه e-ا " .8xا
%An 8-ا وآ ا 8ن
5ا
`Bى "
-Dآ @ e Jاء و0ل اAUم أ= = # %Qن = %Qأن = # !J8 %Qأ) @" B# # .دة ا
RAأ?@ Lل ر@ ل اW
^"! ا L"# Wو@" Dل 8ر@ ل ا Wأرأ 0 R8ل ا 5
" !
C Wا
`Bى )Dا
Jة ا
و )DاOxة " Dل "
@?
)%
)X #ء L%# )%
?@ Aأ= Aأ - )Aأو 0ل أ= Z" - Z"B0ا
ؤ 8ا
8 .Jاه ا
;Gأو ى
" Lوآ-ا روا eأ داود
ا
# # )
hان ا
hن !J8 #أ) آ Lوروا eاMوزا !J8 # )#أ) آ -Dآ eوروا )"# eا
Bرك
# !J8 #أ) @" 0 .ل B# # % B :دة ا
?@ RAل ر@ ل ا !"^ Wا L"# Wو@" #ه e-ا-D .8xآ eو0ل ا
)%Q= 8Gأ = ا
# # %Q= C@ !J8 %Q= ) Jو B#ا B# = # )@ =Mا Wا
)2
0ل :أ ! رB# ;Gدة ا
D RAل )D .8nآب ا Wأ@?
0 5%# Zل ا 5
" !
C Wا
`Bى )Dا
Jة ا
" Dل B#دة
5%# )%
?@ Aأ= )B 5%# R
?@ Z"B0اD Wل ;Aذ
5%# )%
?@ A " Zأ= Z"B0ا
ؤ 8ا
8 .Jاه ا
BCا
)D AE
ا
%م أو ى
Q " LرواB# !@ A o8= A eة #أ 8ب ^
Oان B# #دة ا
RAأ0 Lل
@ ل اW
^"! ا L"# !
C Wو L
n !"#و@" "
5ا
`Bى )Dا
Jة ا
و )DاOxة " ` %D# Dى اOxة ا
` D .%6ى
ا
؟ 0ل " ا
ؤ 8ا
8 .Jاه ا
BCأو ى
; Lوه) 2Gء Aأر .Cوأر2G Cءا أو @2G CBءا Aا
B%ة " و0ل
اAUم أ= أ = %Q= 25 %Q= a8د = %Qأ #ان B# #ا Wا
# RAأ) ذر أ0 Lل 8ر@ ل ا Wا
; C8 ;G
ا
; Cو e J8ا
%س L"#و %8ن D L L"#ل ر@ ل ا !"^ Wا L"# Wو@" " "` ;G# Zى ا
" AEروا "
A eو0ل
أ= أ )%C8
= %Q= a8ا %Q= (XMا
%Q= .C5دراج B# #ا
= B# # BGا # Wو #ر@ ل اW
^"! ا L"# Wو@" أ0 Lل "
5ا
`Bى )Dا
Jة ا
" 0 -ل -ا
ؤ 8ا
`B8 .Jه ا
2G AEء .C
AوأرC
2Gءا Aا
B%ة Dرأى ذ
5 Bg"D Zو Aرأى @ ى ذ
fD Zه Aا
`hن
8 # o %"D L2Jر QTQ eو
BVو[
5 Bg8أ=ا " e Gg8
.و0ل ا { 8 )%Q= 8Gأ ?Bا وه( = # )%Qو ا
Jرث أن درا Gأ ا
LQ= K
B# #ا
= B# # BGا # Wو #ر@ ل ا !"^ Wا L"# Wو@" أ0 Lل "
5ا
`Bى )Dا
Jة ا
"
ا
ؤ 8ا
`B8 .Jه ا
2G AEء .@ Aوأر2G Cءا Aا
B%ة " و0ل أ a8ا JA )%Q= 8Gأ) =
ا
Eدب = # %Qر %Q= JAا # w #Mأ) ^
# Kأ) ه8ة #ا
)"^ )B%ا L"# Wو@" "
5ا
`Bى )D
ا
Jة ا
و )DاOxة " 0 -ل )D " -ا
ا
ؤ 8ا
8 .Jاه ا
BCأو ى
Lوه) )DاOxة ا
Q " .%6روا # eأ)
آ # (8أ) # Vش #أ) = #أ) ^
# Kأ) ه8ة أ0 Lل :ا
ؤ 8ا
` .%
Jى Aا Wوه) A
ا
`Bات ه-Vا روا A eه e-ا
D 0 A c8hو0ل أ %Q= a8أ آ %Q= (8أ %Q= Vه`م #ا @ # 8أ)
ه8ة 0ل 0 :ل ر@ ل ا !"^ Wا L"# Wو@" " ا
ؤ 8ا
.%
Jه) ا
`Bى 8اه ا
" أو ى
" Lو0ل ا )%Q= 8G
أ= = د ا
و[) = @ %Qن B# #ا Wأ) # 828أB@ # Lع # RQأم آز ا
RC @ .BCVر@ ل اW
^"! ا L"# Wو@" 8ل " ذه RBا
B%ة و Rا
`Bات " وه-Vا روي #ا C
Aد وأ) ه8ة وا B#س و6Aه
و#وة ا
2و !J8أ) آ وإاه ا
)Cg%وh#ء أ) رح وrه أ
D 5وا ذ
Zؤ 8ا
.Jو;0
ا
اد ` Z
-ى ا
%# AE "
.V<Tا=aر .%6
eوا
/ة آ
" !
C Lإن ا
0 8-ا ر %ا Q Wا@ Aا 2%ل
5"#ا
.V<Tأ[ Dgا و[ 2Jا وأ`وا
.%6ا
) آ# %ون Jأو
ؤآ )Dا
Jة ا
و )DاOxة و
A 5D V
` )5أ
Vو
# A 5D Vن r A [2ر ر= " و o8= )Dا
Bاء ر )dا L%# Wأن ا
AEإذا = eaا
ت Gءe
.V<TAا
e Gا
ب
Dا ا )GOأ 58ا
وح ا
.Bhإ
! روح ورJ8ن ورب Bar rن gDج L D Aآ
; ا
hة D Aا
ء وأ` Aاه )DاOxة 0 VDل 52J8 [ " !
Cا
2ع اMآ Bو "ه ا
.V<Tه-ا VA 8ا
-ي
آ# %ون " -و0ل 8 " !
Cم ى ا
%AEوا
%AEت !C
8ره أ 588و?` 5 8اآ ا
م %Gت 6ي A
5Jا5Mر 5D 8
Oذ
Zه ا
ز ا
" YCو "V
;8B [ " L
0ت ا " Wأي ه-ا ا
B8 [ #ل و[ ]"g8و[ ; /8
" .ه Aر RBAآ< [ .
JAذ
Zه ا
ز ا
YC
ت ا "َ ِLذِ ُ َZه َ ا ْ َ ْ ُز ا ْ َُ ِYC
َ Oةِ َ َ ِْ َ ِ"Vَ ِ ;َ 8ِB
`َى )ِDا ْ ََJةِ ا َْ َو )ِDا ْ ِ
َ ُ ُ 5ا ْ ُْ B
5
" L
0 )Dا
`Bى )Dا
Jة ا
و )DاOxة " 0ل " ا
ؤ 8ا
8 .Jاه ا
" أو ى
" Lو0ل ا )%Q= 8G
أ ا
<( = %Qأ CAو # .8ا # w #Mأ) ^
h# # Kء
8ر #ر A ;Gأه; # Aأ) ا
رداء " L
0 )D
5ا
`Bى )Dا
Jة ا
و )DاOxة " 0ل @?ل ر ;Gأ ا
رداء #ه e-اD .8xل )X # R
?@
:ء RC @ Aأ=ا
@?ل C L%#ر?@ ;Gل L%#ر@ ل ا !"^ Wا L"# Wو@" Dل " ه) ا
ؤ 8ا
8 .Jاه ا
;Gا
" أو ى
` Lاe
)Dا
Jة ا
و`ا )D eاOxة ا
Q " .%6روا eا @ # 8Gن #ا ا
V%ر h# #ء
8ر #ر A ;Gأه;
Aأ?@ Lل أ ا
رداء #ه e-ا-D .8xآ A Jم 0 Qل ا )%Q= 8Gا
6= %Q= !%ج 5%Aل = = %Qد
213
ز # .
5 ^# # 8أ) ^
0 Kل RC @ :أ ا
رداء @ ; #ه e-ا " .8xا
%An 8-ا وآ ا 8ن
5ا
`Bى "
-Dآ @ e Jاء و0ل اAUم أ= = # %Qن = %Qأن = # !J8 %Qأ) @" B# # .دة ا
RAأ?@ Lل ر@ ل اW
^"! ا L"# Wو@" Dل 8ر@ ل ا Wأرأ 0 R8ل ا 5
" !
C Wا
`Bى )Dا
Jة ا
و )DاOxة " Dل "
@?
)%
)X #ء L%# )%
?@ Aأ= Aأ - )Aأو 0ل أ= Z" - Z"B0ا
ؤ 8ا
8 .Jاه ا
;Gأو ى
" Lوآ-ا روا eأ داود
ا
# # )
hان ا
hن !J8 #أ) آ Lوروا eاMوزا !J8 # )#أ) آ -Dآ eوروا )"# eا
Bرك
# !J8 #أ) @" 0 .ل B# # % B :دة ا
?@ RAل ر@ ل ا !"^ Wا L"# Wو@" #ه e-ا-D .8xآ eو0ل ا
)%Q= 8Gأ = ا
# # %Q= C@ !J8 %Q= ) Jو B#ا B# = # )@ =Mا Wا
)2
0ل :أ ! رB# ;Gدة ا
D RAل )D .8nآب ا Wأ@?
0 5%# Zل ا 5
" !
C Wا
`Bى )Dا
Jة ا
" Dل B#دة
5%# )%
?@ Aأ= )B 5%# R
?@ Z"B0اD Wل ;Aذ
5%# )%
?@ A " Zأ= Z"B0ا
ؤ 8ا
8 .Jاه ا
BCا
)D AE
ا
%م أو ى
Q " LرواB# !@ A o8= A eة #أ 8ب ^
Oان B# #دة ا
RAأ0 Lل
@ ل اW
^"! ا L"# Wو@" ^"! ا L"# !
C Wو L
n !"#و@" "
5ا
`Bى )Dا
Jة ا
و )DاOxة " ` %D# Dى
اOxة ا
` D .%6ى ا
؟ 0ل " ا
ؤ 8ا
8 .Jاه ا
BCأو ى
; Lوه) 2Gء Aأر .Cوأر2G Cءا أو @CB
2Gءا Aا
B%ة " و0ل اAUم أ= أ = %Q= 25 %Q= a8د = %Qأ #ان B# #ا Wا
# RAأ) ذر أ0 Lل 8
ر@ ل ا Wا
; C8 ;Gا
; Cو e J8ا
%س L"#و %8ن D L L"#ل ر@ ل ا !"^ Wا L"# Wو@" " "` ;G# Zى
ا
" AEروا "
A eو0ل أ= أ )%C8
= %Q= a8ا %Q= (XMا
%Q= .C5دراج B# #ا
= B# # BG
ا # Wو #ر@ ل ا !"^ Wا L"# Wو@" أ0 Lل "
5ا
`Bى )Dا
Jة ا
" 0 -ل -ا
ؤ 8ا
`B8 .Jه
ا
2G AEء .C
Aوأر2G Cءا Aا
B%ة Dرأى ذ
5 Bg"D Zو Aرأى @ ى ذ
fD Zه Aا
`hن
L2J
8 # o %"Dر QTQ eو
BVو[ 5 Bg8أ=ا " e Gg8
.و0ل ا { 8 )%Q= 8Gأ ?Bا وه( = # )%Qو
ا
Jرث أن درا Gأ ا
B# # LQ= Kا
= B# # BGا # Wو #ر@ ل ا !"^ Wا L"# Wو@" أ0 Lل "
5ا
`Bى )Dا
Jة ا
" ا
ؤ 8ا
`B8 .Jه ا
2G AEء .@ Aوأر2G Cءا Aا
B%ة " .و0ل أ a8ا 8G
= JA )%Qأ) = ا
Eدب = # %Qر %Q= JAا # w #Mأ) ^
# Kأ) ه8ة #ا
!"^ )B%اL"# W
و@" "
5ا
`Bى )Dا
Jة ا
و )DاOxة " 0 -ل )D " -ا
ا
ؤ 8ا
8 .Jاه ا
BCأو ى
Lوه) )DاOxة
ا
Q " .%6روا # eأ) آ # (8أ) # Vش #أ) = #أ) ^
# Kأ) ه8ة أ0 Lل :ا
ؤ 8ا
.%
J
`ى Aا Wوه) Aا
`Bات ه-Vا روا A eه e-ا
D 0 A c8hو0ل أ %Q= a8أ آ %Q= (8أ %Q= Vه`م #
ا @ # 8أ) ه8ة 0ل 0 :ل ر@ ل ا !"^ Wا L"# Wو@" " ا
ؤ 8ا
.%
Jه) ا
`Bى 8اه ا
" أو ى
" L
و0ل ا )%Q= 8Gأ= = د ا
و[) = @ %Qن B# #ا Wأ) # 828أB@ # Lع # RQأم آز
ا
RC @ .BCVر@ ل ا )"^ Wا L"# Wو@" 8ل " ذه RBا
B%ة و Rا
`Bات " وه-Vا روي #ا C
Aد وأ) ه8ة
وا B#س و6Aه و#وة ا
2و !J8أ) آ وإاه ا
)Cg%وh#ء أ) رح وrه أ
D 5وا ذ
Z
ؤ 8ا
.Jو ;0ا
اد ` Z
-ى ا
%# AE "
.V<Tا=aر .%6
eوا
/ة آ
" !
C Lإن ا
0 8-ا ر %اW
Qا@ Aا 2%ل 5"#ا
.V<Tأ[ Dgا و[ 2Jا وأ`وا
.%6ا
) آ# %ون Jأو
ؤآ )Dا
Jة ا
و)D
اOxة و
)5` A 5D Vأ
Vو
# A 5D Vن r A [2ر ر= " و o8= )Dا
Bاء ر )dا L%# Wأن ا
AEإذا
= eaا
ت Gء .V<TA eا
e Gا
ب
Dا ا )GOأ 58ا
وح ا
.Bhإ
! روح ورJ8ن ورب Bar rن
gDج L D Aآ
; ا
hة D Aا
ء وأ` Aاه )DاOxة 0 VDل 52J8 [ " !
Cا
2ع اMآ Bو "ه
ا
.V<Tه-ا VA 8ا
-ي آ# %ون " -و0ل 8 " !
Cم ى ا
%AEوا
%AEت !C
8ره أ 588و?5 8
`اآ ا
م %Gت 6ي 5J Aا5Mر 5D 8
Oذ
Zه ا
ز ا
" YCو "V
;8B [ " L
0ت ا " Wأي ه-ا ا
[ #
B8 " .ل و[ ]"g8و[ ; /8ه Aر RBAآ< [ .
JAذ
Zه ا
ز ا
YC
ِ ُ Iا ْ
َُِ"C
ُ ًCِ Gه َ ا
ن ا ْ
2 ِCةَ
ِ" َِ L
وَ
َ َِ ْ5ُ ُ
ْ 0َ َZْ 2ُ ْJ8إ
8ل !"^ L
@
!
Cا L"# Wو@" " و[ 0 " Z2J8ل ه[Eء ا
`آ وا@ 5"# W Cو آ; fD L"#ن ا
2Cة W
C G.أي L
5C Gو
@
Lو
" " %AEه ا
Iا
" "Cأي ا
0M Iال B#د eا
=? "Cا
5
Allah tells us that His Awliya' (friends and allies) are those who believe and have Taqwa of
Allah as He defined them. Every pious, God-fearing person is a friend of Allah, therefore,
ْ5ِ ْ"َ#
َ[ ْ َOفٌ َ
(no fear shall come upon them) from the future horrors they will face in the Hereafter.
َو َ[ ُهْ َ ُ2َ ْJ8نَ
214
(nor shall they grieve.) over anything left behind in this world. Ibn Jarir recorded that Abu
Hurayrah said that Allah's Messenger said:
«َاء5َ `
َءُ وَاBِ ْ ?َْ
ُ ا5ُ ُhBِ ْ/8َ َدًاB#
ِ W
ِ َ ِد اB#
ِ ْAِ ن
»ِإ
(Among the servants of Allah there will be those whom the Prophets and the martyrs will
consider fortunate). It was said: "Who are these, O Messenger of Allah, so we may love them''
He said:
ن ِإذَا
َ ُ2َ ْJ8َ َ
َو،ُس%
ف ا
َ َO ُ ن ِإذَاDَg8َ َ
،ٍْ ُ رAِ َ ِ َ%Aَ !َ"#
َ ٌْ ُ ر5ُ ُ ُهG ُو،ٍ َا ٍل َو
َ َأ ْ
َبAْ َْ ِ َأr ْAِ W
ِ ِ) اD َ اJ َ ٌَ ْم0 ْ » ُه
«س%
ن ا َ 2ِ =
َ
(These are people who loved one another for the sake of Allah without any other interest like
money or kinship. Their faces will be light, upon platforms of light. They shall have no fear
(on that Day) when fear shall come upon people. Nor shall they grieve when others grieve.)
Then he recited:
ََُ ن2J
ْ 8َ ْْ َو َ[ ُه5ِ ْ "ََ# ٌ ْفO
َ [َ Lِ "
أَ[ ِإن َأوِْ
َ َء ا
(Behold!! Verily, the Awliya' (friends and allies) of Allah, no fear shall come upon them nor
shall they grieve.)
Ibn Jarir narrated from `Ubadah bin As-Samit that he recited to Allah's Messenger :
ِ َةO
ِ [ ِ! اDَ ةِ ا
َْ َوJ
ْ ِ) اD `َى
ْ Bُ
ْ ُ ا5ُ
َ
(For them is good news, in the life of the present world, and in the Hereafter.) and said, "We
know the good news of the Hereafter, it is Paradise. But what is the good news in this world''
He said:
« ةBُ %
ا
َ Aِ ْءًا2G
ُ
َ ِCBْ @
َ ْْءًا َأو2ُG
َ ِCَ ْ َوأَر.ٍ Cَ َ ْْ َأرAِ ْ ٌء2G
ُ )
َ َو ِه.Lُ
َ ُ َأوْ ُ َىBْ Cَ
ْ َاهَ ا8َ .ُ َJ
ِ
َ ا8ْ»ا
ؤ
(It is the good dream that a servant may see or it is seen about him. This dream is one part
from forty-four or seventy parts of Prophethood.) Imam Ahmad recorded that Abu Dharr
said, "O Messenger of Allah! What about a man who does deeds that the people commend
him for'' Allah's Messenger said,
«ِAْE ُ
ْ `َى ا
ْ ُ ;ُ ِGَ# Z
َ "ْ ِ »
(That is the good news that has been expedited for the believer.) Imam Ahmad recorded that
`Abdullah bin `Amr said that Allah's Messenger said:
َِةO[ ِ! اDَ ِة ا
َْ َوJ
ْ ِ) اD `َْىBُ
ْ ُ ا5ُ َ
(For them is good news, in the life of the present world) Then
he said,
«َ fَِD Z
َ
َِ@ َى ذ ِ ْ َرأَىAَ َو،َ5ِ ْBِ ْgُ "ْ َD Z َ
َِ َ ْ َرأَى ذDَ ،ِ ةBُ %
ا َ Aِ ءًا2ْ ُG َ ِCَ ْ َوَأر.ٍ Cَ
ْ ِ ْAِ ٌْء2ُG ،ُAِ ْE ُ ْ ` ُهَ اBَ 8ُ .ُ J
َ ِ َ ا8ْا ؤ
=ًا
َ َ َأ5ِ ْBِ ْg8ُ َ َو،ْB َVُ ْ َو،ًQَ"Qَ eِ
َ ِر8َ ْ#َ ْoُ %ْ َ "ْ َD ،ُLَ2ِ ْJُ ِ َِنhْ ` اَ Aِ َ ( » ُهThe good dream that comes as a
good news for the believer is a part of forty-nine parts of prophethood. So if anyone of you has
a good dream, he should narrate it to others. But if he has a dream that he dislikes, then it is
from Shaytan to make him sad. He should blow to his left three times, and say : "Allahu
215
Akbar,'' and should not mention it to anyone.'') And it was also said, "The good news here is
the glad tidings the angels bring to the believer at the time of death. They bring him the good
news of Paradise and forgiveness.'' Similarly, Allah said:
ْJَ - نَ ُو#َ ُ ُْ %ُِ ا
ِ! آ.% َ6
ْ ِ ُ اْ َوَأ ْ`ُِو ْا2َ ْJ َ [َ ُ اْ َوDَgَ [ َأ.ُ Vَ ِ ُ ا ْ
َ "َـ5ِ ْ َ"#
َ ُل2%َ َ َ ْ@ ََـ ُ ا
ْ اQُ Lُ "
َ ا% ََ
ُ اْ ر0
َ 8ِ-
ن ا
ِإ
ٍ ِ= ُ ٍر رr
َ ْA [ً 2ُ ُ - نَ ُ# َ َA َ5ِD ْVُ
َْ َوVُ
ُ ُ َِ! أ5َ `ْ َ َA َ5ِD ْVُ
َ َةِ َوO ِ [ ِ! اDََ ِة ا
َْ َوJ
ْ ِ! اD َْأوْ
َِ ُؤ ُآ
(Verily, those who say: "Our Lord is Allah (alone),'' and then they stand straight and firm, on
them the angels will descend (at the time of their death) (saying): "Fear not, nor grieve! But
receive the glad tidings of Paradise which you have been promised! We have been your friends
in the life of this world and are (so) in the Hereafter. Therein you shall have (all) that your
souls desire, and therein you shall have (all) for which you ask. An entertainment from
(Allah), the Oft-Forgiving, Most Merciful.'') (41:30-32) In the Hadith narrated by Al-Bara',
the Prophet said:
َنٍ َورَبJ8ْ َح َور
ٍ ْ ِإ َ! رُو.ُ Bَ h ح اُ َ ا و5ُ 8 ِ) َأGُO ْ ا:ََ ُ اD ب
ِ َ ا
ُ ِ ِe ُG ُ ْ ُِ ا.ٌ َV<ِ َ"Aَ eُ َ َءG ت
ُ ُ ْ اeُ َ a
َ َ= َ ِإذَاAِ Eْ ُ ْ ن ا
ِإ
«
َء ِ اDَ ْAِ َ ُةh
ْ َ ْ َآ َ َ
ِ ُ; اLِ ِ Dَ ْAِ جُ ُ ْgَ Dَ ،ََنBa
ْ r َ ِ ْ َr
(When death approaches the believer, angels with white faces and white clothes come to him
and say: "O good soul! Come out to comfort and provision and a Lord who is not angry.'' The
soul then comes out of his mouth like a drop of water pouring out of a water skin.) Their good
news in the Hereafter is as Allah said:
ُون#
َ ُ ُْ %ُِى آ-
ُ اVُ Aُ ْ 8َ َا- هَـ.ُ Vَ ِ ُ ا ْ
َ "َـ5ُ ُ َو َ ََ"ـBَ ْع ا [آ
ُ َ2 َ
ْ ُ ا5ُ ُ ُ2J
ْ 8َ [َ (The greatest terror (on the Day of
Resurrection) will not grieve them, and the angels will meet them, (with the greeting:) "This is
your Day which you were promised.'') (21:103), and,
Zِ َ َذ5ِD َ8ِ"َِـO ُ َـ5ْ[ َ ا5ِ J
ْ َ ِA ِى6
ْ َ ٌRـ%G
َ َ`َا ُآ ُ ا ْ َ ْم
ْ ُ ِ5%ِ َـ8ْ ?َِْ َو5ِ 8ِ8ْ َ! ُ رُهُ َ َْ َأCْ
8َ R
ِ َـ%Aِ ْE ُ ْ وَا
َ ِ%Aِ Eْ ُ ْ ْمَ َ َى ا8َ
ِYCَ ْ ( ُه َ ا ْ َ ْ ُز اOn the Day you shall see the believing men and the believing women -- their
light running forward before them and by their right hands. Glad tidings for you this Day!
Gardens under which rivers flow (Paradise), to dwell therein forever! Truly, this is the great
success!)(57:12) Allah then said:
L"
ت ا
ِ َ "َِV
ِ ;َ 8ِBْ َ [َ (No change can there be in the Words of Allah.) meaning, this promise doesn't
change or breach or fall short. It is decreed and firm, and going to happen undoubtedly.
ِYCَ ْ َ ُه َ ا ْ َ ْ ُز اZ ِ( َذThis is indeed the supreme success.)
Allah said to His Messenger ,
Zُ2ْJ8َ [َ ( َوDo not greive) because of the remarks of these idolators, and depend on Allah and
ask for His help. Put your trust in Him.
Cِ G
َ َة2Cِ
ْ ن ا
( ِإFor all power and honor belong to Allah.) All might and honor belong to Him,
His Messenger and the believers.
ِ"Cَ ْ اIُ ِ
( ُه َ اHe is the All-Hearer, the All-Knower.) He hears the utterances of His servants
and knows their affairs.
216
40. QS Huud 11:112-117
َِ ن َ ُ" َ Cْ َ َ ِ Lُ َ ْ اْ ِإ/h
ْ َ [َ َوZ َ Cَ Aَ بَ َ َAت َو َ ْAِ @ َِْ َآ َ ُأْ َD
- َُون%ُ [َ Qُ َأوْ َِ َء ْ Aِ Lِ " دُونِ اA ْVُ َ َA ُر َو% ُ اVُ
َ َ Dَ ْ ََ" ُ ا
َ 8ِ- ُ ْا ِإ َ! ا% َو َ[ َ ْ َآ
8ِِآ-َ "ِ َ ِذ ْآَىZ ِ ذR ِ ا
ـ َـ َ Bْ ِه-ْ ُ8 Rِ َـ%
َ َJ
ْ ا
ْ ِ; ِإن ا
َ A ً َ
َ ِر وَ ُز5%
! ا
ِ َDَ m
َ َ"َ ة
ِ ا0ِ َوَأ
- ِ%
ِ J ْ ُ
ْ َ اG
ْ َأIُ ِa8ُ [َ Lَ "
ن اfِDَ ْBِ ْ^ وَا
(ُ اDِ ْ َ ُأA َْ" ُ ا َ َ 8ِ-
اIَ Bَ ْ وَا5ُ ْ%Aِ َ%ْ َ6َ ْ أA T
ً ِ"َ0 [ ِ! ا [رْضِ ِإD ِ ا ْ
َ
َد ِ#َ ن َ ْ َ5%ْ َ8 .ٍ ِ َ ْْ ُأوْ
ُ اVُ "ِBْ َ0 ِA ِ ا ْ
ُُون
َ Aِ ن
َ َ"َ ْ َ[ آDَ
ِAِ 6
ْ Aُ ْ َوآَُ اLِ ِD
- ُ نJ"ِْAُ َ5"ُ ْ"ٍ َوَأ ْهY ُ ِ ا ْ
َُىZ َ "ِ5ْ ُ
ِ Z
َ َ آَنَ َرA َو
11:112. Maka tetaplah kamu pada jalan yang benar, sebagaimana diperintahkan kepadamu
dan (juga) orang yang telah tobat beserta kamu dan janganlah kamu melampaui batas.
Sesungguhnya Dia Maha Melihat apa yang kamu kerjakan.
11:113. Dan janganlah kamu cenderung kepada orang-orang yang zalim yang menyebabkan
kamu disentuh api neraka, dan sekali-kali kamu tiada mempunyai seorang penolong pun
selain daripada Allah, kemudian kamu tidak akan diberi pertolongan.
11:114. Dan dirikanlah sembahyang itu pada kedua tepi siang (pagi dan petang) dan pada
bahagian permulaan daripada malam. Sesungguhnya perbuatan-perbuatan yang baik itu
menghapuskan (dosa) perbuatan-perbuatan yang buruk. Itulah peringatan bagi orang-orang
yang ingat.
11:115. Dan bersabarlah, karena sesungguhnya Allah tiada menyia-nyiakan pahala orang-
orang yang berbuat kebaikan.
11:116. Maka mengapa tidak ada dari umat-umat yang sebelum kamu orang-orang yang
mempunyai keutamaan yang melarang daripada (mengerjakan) kerusakan di muka bumi,
kecuali sebahagian kecil di antara orang-orang yang telah Kami selamatkan di antara
mereka, dan orang-orang yang zalim hanya mementingkan kenikmatan yang mewah yang
ada pada mereka, dan mereka adalah orang-orang yang berdosa.
11:117. Dan Tuhanmu sekali-kali tidak akan membinasakan negeri-negeri secara zalim,
sedang penduduknya orang-orang yang berbuat kebaikan.
(112. So stand (ask Allah to make) you firm and straight as you are commanded and those
who turn in repentance with you, and transgress not. Verily, He is All-Seer of what you do.)
(113. And incline not toward those who do wrong, lest the Fire should touch you, and you have
no protectors other than Allah, nor would you then be helped.)
(114. And perform the Salah, at the two ends of the day and in some hours of the night. Verily,
the good deeds remove the evil deeds. That is a reminder for the mindful.)
(115. And be patient; verily, Allah wastes not the reward of the doers of good.)
(116. If only there had been among the generations before you persons having wisdom,
prohibiting (others) from Fasad (corruption) in the earth, except a few of those whom We
saved from among them! Those who did wrong pursued the enjoyment of good things of (this
worldly) life, and were criminals.)
(117. And your Lord would never destroy the towns wrongfully, while their people were doers
of good.)
ا آ
;ُ"َ! آ#َ Lُ " ٌ وَا8ِ-َ R
َ ْ ٌ ِإ َ َأZَ"Aَ Lُ Cَ Aَ َ َءG ْ َأو2ٌ ْ% َآLِ ْ "َ#
َ َل2ِ ُْ ُ ا َ ْ َ ُأ8َ ْك َأن
َ ^ْ ُر
َ Lِ ِ ٌc<ِ َdَ َوZْ َُ =َ! ِإ8 َA َCْ َ ك
ٌ ِ َرZ
َ "Cَ َ"Dَ
;ِ)ْ ٍء َوآX
َ
217
8ل L
@
"
A !
Cا !"^ Wا L"# Wو@" #آن L R%C8ا
`آ ن Dآ ا # L
8ا
@ ل آ أ!
C BO
" L
0 )D 5%#و
0ا -5
Aا ا
@ ل ?8آ; ا
Chم و )D )` 8ا @Mاق
[ أ2ل إ
VD Z"A Lن 8- LCAا أو !"8إ
Lآ 2%أو
Vن
?8 .%G Lآ; 5%Aو0ل ا
Yن إن CBن إ[ ر J
A TGرا " A?D .ا !
C Wر@
"^ Lات ا !
C Wو@L"# LAT
وأر eXإ
! أن [ ^ 5%A Z
- ca8ر eو[ L8ذ
Zو[ # L%%8د 5<#إ
! ا 2# Wوn ;Gء ا
"; وأmاف ا
5%ر آ
0ل " !
Cو
"Cأ^ ca8 Zرك
8ن " ا .8xو0ل ه Z"C"D " %5رك != 8 A Cإ
Zو^ L c<dرك أن
8ا" أي
5ذ
fD Zأ 8- Rو
Zأ@ ة Ofا A Zا
@; 5fD Z"B0آ -ا وأوذوا BDوا =! أ ه ا2# W
.و;G
ن ا
" ِِ Lإنْ ُآ ِْ َ^ ُْ %دَ ِ0
ْAِ ُْ ْChدُو ِ
@ َ َ
ت وَادْ ُ#ا َ ِAا ْ
@ َ ٍر ٍِ َ8ََ ْ Aُ Lِ "ِْA
` ِ ُ
َأمْ َ ُ
ُ8نَ اََ ْDا ُ ُ ?ْ َD ْ;ُ0 eا ِ َْ C
! C Qإ6#ز ا nن وأ Ih
8 [ Lأ= أن L" ) ?8و[ @ `Cر L"Aو[
رة M L"A Aن آTم ا ب [ ! C
LB`8آTم ا 0 "gآ أن ^ ^ LB` [ Lت ا QJت .وذا )X 55B`8 [ Lء ! Cو س و [ e2%إ Lإ[ ه و[ رب
@ .اe
ُ َ"#ا َأ َ ُأ ْ َِ 2ل ِ ِ "ْ ِCا
" َِ Lوَأنْ
َ ِإَ
َِ Lإ
ُه َ َ ْ;5َ َDأ ْ ُْ
َ ُBِ6ا َ
ُْ َD ْV
fَِDنْ
َْ َْ 8
0 Qل fD " ! Cن B6
8ا " Vأي fDن ?8ا Cر A .dد #ه إ "#D Lا أ2G# 5ون #ذ Zوأن ه-ا
" .ا TVم 2%Aل %# Aا L "# aA Wوأ eAو " L5وأن [ إ Lإ[ ه ;5Dأ "
Aن
ن
َ َ5ِD ْ5ُ َ
َ #و ُهْ َ ُ
َgBْ 8ُ َ
َ5ِD
ف ِإَ
ْ َِ ْ5أ ْ
َJةَ ا
َْ وَزِ َ ُ َ5َ %َ 8
َ ْAآَنَ ُ ُ8ِ8ا ْ
َ
0ل ا
# )D Cا B#س )Dه e-ا : .8xإن أه; ا
8ء hC8ن )D 5 %
Jا
وذ
Zأ "Y8 [ 5ن ا 8ل ; # A
^
Jا
س ا
^ Aأو ^Tة أو 65ا
"; [ L" C8إ[ ا
س ا
8ل ا : !
C Wأو LDا
-ي ا
{ )Dا
A
ا
.و= L" # Bا
-ي آن
[ L" C8س ا
وه )DاOxة Aا
. 8@gوه-Vا روي 6A #ه وا
Jaك و rوا=
و0ل أ{ Z
Aوا
)D R
2 :
Jا
5د وا
%رى و0ل 6Aه و )D R
2 : erأه; ا
8ء و0ل 0دة Aآ Rا
ه Lو LوG LB"mزا eا )D L %
J Wا
)a 8 Qإ
! اOxة و
{
2G 5 !hC8 .%
= Lاء وأ Aا
6D AEزى
)D L %
Jا
و8ب )D 5"#اOxة ,و 0ورد )Dا
o8Jا
Dع A Jه-ا .و0ل A " !
Cآن 88ا
."GC
` A 5D L
%"6#ء
T8 %5G L
%"CG Q 8ه =A A A-Aرا و Aأراد اOxة و@ 5C@ 5
!Cوه ?D AEAو
Z
آن @ V`A 5Cرا آ Tه[Eء وه[Eء h# Aء ر Zو Aآن h#ء ر YJA Zرا ا Yآ] C !"# 5aC %"aD
و
Oة أآ BدرGت وأآ . " Ta Bو0ل A " !
Cآن = 88ث اOxة 2د
LQ= )D Lو Aآن = 88ث ا
L E
5%A " .و )D L
AاOxة ( A
ن
َA ٌ;mآَُ ا ََ ُ" َ ْC8
^ َ ُC%ا َ َ5ِDوَ ِ
َ َA
{
َ ُ )ِD ْ5ا
َْ ِOةِ ِإ
ا
ُ %ر َو=َ َِ B
َ ْ َ
Zا
َ 8ِ-
أُو
َ ِ َ
0ل ا
# )D Cا B#س )Dه e-ا : .8xإن أه; ا
8ء hC8ن )D 5 %
Jا
وذ
Zأ "Y8 [ 5ن ا 8ل ; # A
^
Jا
س ا
^ Aأو ^Tة أو 65ا
"; [ L" C8إ[ ا
س ا
8ل ا : !
C Wأو LDا
-ي ا
{ )Dا
A
ا
.و= L" # Bا
-ي آن
[ L" C8س ا
وه )DاOxة Aا
. 8@gوه-Vا روي 6A #ه وا
Jaك و rوا=
و0ل أ{ Z
Aوا
)D R
2 :
Jا
5د وا
%رى و0ل 6Aه و )D R
2 : erأه; ا
8ء و0ل 0دة Aآ Rا
ه Lو LوG LB"mزا eا )D L %
J Wا
)a 8 Qإ
! اOxة و
{
2G 5 !hC8 .%
= Lاء وأ Aا
6D AEزى
)D L %
Jا
و8ب )D 5"#اOxة ,و 0ورد )Dا
o8Jا
Dع A Jه-ا .و0ل A " !
Cآن 88ا
."GC
` A 5D L
%"6#ء
T8 %5G L
%"CG Q 8ه =A A A-Aرا و Aأراد اOxة و@ 5C@ 5
!Cوه ?D AEAو
Z
آن @ V`A 5Cرا آ Tه[Eء وه[Eء h# Aء ر Zو Aآن h#ء ر YJA Zرا ا Yآ] C !"# 5aC %"aD
و
Oة أآ BدرGت وأآ . " Ta Bو0ل A " !
Cآن = 88ث اOxة 2د
LQ= )D Lو Aآن = 88ث ا
L E
5%A " .و )D L
AاOxة ( A
=َ2اب= َ ً .أُو
َ ِ ُ%Aِ ْE8ُ َZنَ ِ َِ Lو َ َAِ Lِ ِ ُْ Vْ 8َ ْAا ْ
َ? ْ ب ِ !َ@ ُAإ ًAَAوَ َر ْ ن َ ْAِ .ٍ َ% َ !َ"َ#ر َِ Lو َِ َX ُe ُ"ْ8هٌ َِ Lُ %ْ Aو ِِ Lِ "ِBْ َ0 ْAآَ ُ
َأ َ ْ َ Dآَ َ
س
َ ُ%ِAEْ ُ8ن َر َ َZوَ
َِ Vأآْ َ َ ا
ِ %
ْ Aِ c %
َDرُ َِ Lُ %ْ Aِ .ٍ 8َ ْAِ )ِD ُZ َ َ"َD eُ ُ ِ#ْ Aإ ُ Lا ْ
َJ
= # !
C Bg8ل ا
%AEا
8-ه hD !"#ة ا !
C Wا
) B# 5"# hDد A eا[#اف
[ L? Lإ
Lإ[ ه آ 0ل
0?D " !
CوhD %= 8"
Z5Gة ا Wا
) hDا
%س " 5"#ا .8xو )Dا
# JJأ) ه8ة 0ل 0 :ل ر@ ل اW
218
;ء هC G . 5 . 5B
آ
اL
6 8 أوLا%8 أوL دا58 e? اD ةh
"! ا#
8
دA ; و@" " آL"# W^"! ا
W ل ا8 " ل0 "@ وL"# W ^"! اW ر@ ل ا# ض = د# # "
A KJ^ )D وo8J
ء ؟ " ا#G A 5D
نJ
A ) `آ ا8 أن5 A وأ5
R""= أA 5"# RA= و5%8 د# 5
GD m`
ا5 ء6D ء%= ديB# R"O )
! إC
!"# قAE
D o8J
" اL
L%# بC8 != ."
اe-"! ه#
8
دA ;" آ%
وا%
) اD " وh"@ L ل2
أ
." V
ة ا5h
اI< ا
`اA ءBM إ
! اe= أوA وهW اA هX eءG " أي وL%A هX e "8" وL
0ة وh
اe-ه
.
C
وأ ا.AV#ه و6Aس وB# ل ا0 ا-5
C G أ5"# وL"# LAT@ وW ^" ات اJA .C8` . g
ا. YC
ا
)d") ر# #م وT
اL"# ;8BG L " أL%A هX e "8
! " وC L
0 )D = واr) وا
ي وCg%
ك وإاه اJa
وا
5"# W ^" ات اJA; و8BG A Tن آM !%C
) اD (80 هT و@" وآL"# W ^"! اJA دة ه0
وJ
واL%# Wا
أنZ
وذcJ
ول ه اM وا, ;<0 L
RB8 [ ]Cd ") وه# ه: ;0 و.AM إ
! اJA وJA !
; إ8B6D !
C W ا.
@" ر
" !
C ل0 ا-5
5 AE و50 ةh
وا.C8`
اA -OE ;^
وا." 6
اo= A 5`8 Aة وh
اA e%# AE
ا
!"^ JA )B%
اL/" و@" وL"# W) ^"! اB%
; إ
! ا8BG L/" نn
" وه اL%A هX e "8 وL رA .% !"# آنDأ
" . = ورAA @! وه ا
راة" إA ن آبn
; اB0 A @! " أي وA آبL"B0 A
! " وC ل0 Q LA و@" إ
! أL"# Wا
ن8U إ
! اZ
ذeد0 ن8U اc= 5 An D 5 W اA . = ور5 ون8 وة0 و5
AA إ.AM اZ" !
! إC Wل ا2أي أ
اب2=M اA L V8 A " وL%A ن أو `)ءn
ب-ا
آ# A !
C ل0 Q " L ن%AE8 Z
! " أوC ل0 ا-5
ن وn
دمn )% ]< اm <@ Aه وrب وV
ه وأه; اD وآ5`آA رضM @< أه; اA نn
آA " أي وe# A ر%
D
58 أ8 ;0 " !
C ل0 " " وA وL رآ-M " !
C ل0 ن آn
اL/" A 5@%G وأ5
VX وأ5ف أ
اTO"! ا#
.BCX o8= A "
A KJ^ )D " وe# A ر%
D اب2=M اA L V8 A
! " وC ل0 " وC G V
إWس إ) ر@ ل ا%
ا
)
ي-
ل " وا0 "@ وL"# W ^"! اW أن ر@ ل اL%# W) اdي رCXM @! اA ) أ# BG C@ # ` ) أ#
BG C@ # )g
ب ا8ل أ0ر " و%
; اO ) إ[ دAE8 [ Q ) دي أو ا58 .AM اe- هA = ) أI
8 [ e
) أن%/"BD نn
) اD L8 ل0 أوL0اA تG إ[ وL5G"! و# "@ وL"# W) ^"! اB%
ا# o8J I @ [ أR% آ: ل0
ل0 أR"C6D " ر%
; اO ) إ[ دAE8 TD ) دي و[ ا58 .AM اe- هA = ) أI
8 [ " ل0 "@ وL"# W) ^"! اB%
ا
تGن =! وn
) اD 8 L
تG و@" إ[ وL"# W ^"! اW ر@ ل ا# RC @ "0ل و0 ؟ وW) آب اD L0اA 8أ
.8x " اZ رA cJ
اL إL%A .8A )D Z TD " L
0 و5" ا
"; آA ل0 "e# A ر%
D اب2=M اA L V8 A " و.8x اe-ه
Z
! " ا
ذC ل0
" وC
رب اA LD (8ب [ رV
; ا82%
! " اC ل0 LD ZX [ و.8A [ W اA c= نn
أي ا
!
C ل0 " و%AE R^=
س و%
أآ اA
! " وC L
ن " آ%AE8 [ س%
أآ اV
" وL
0 " وLD (8ب [ رV
ا
A 8D [ إe CB D L% {" إ5"#
! " و
^قC ل0 " وW; اB@ # " كa8 رضM) اD A أآIh " وإن
%AE
ا.
Allah, the Exalted, commands His Messenger and His believing servants to be firm and to
always be upright. This is of the greatest aid for gaining victory over the enemy and
confronting the opposition. Allah also forbids transgression, which is to exceed the bounds (of
what is allowed). Verily, transgression causes destruction to its practitioner, even if the
transgression was directed against a polytheist. Then, Allah informs that He is All-Seer of the
actions of His servants. He is not unaware of anything and nothing is hidden from Him.
Concerning Allah's statement,
َْ" ُ ا
َ
َ 8ِ-
ُ اْ ِإ
َ! ا% َو َ[ َ ْ َآ
(And incline not toward those who do wrong,) `Ali bin Abi Talhah said that Ibn `Abbas said,
"Do not compromise with them.'' Ibn Jarir said that Ibn `Abbas said, "Do not side with those
who do wrong.'' This is a good statement. This means, "Do not seek assistance from
wrongdoers, because it will be as if you are condoning their actions (of evil).''
َُون
َ %ُ [َ Qُ ْ َأوِْ
َ َءAِ Lِ "
ن ا
ِ دُوA ْVُ
َ َA ُر َو%
ُ اVُ
َ َ َD
(lest the Fire should touch you, and you have no protectors other than Allah, nor you would
then be helped.) This means that you will not have besides Allah any friend who can save you,
nor any helper who can remove you from His torment.
219
`Ali bin Abi Talhah reported that Ibn `Abbas said,
َِر5%
! ا
ِ Dَ َm
َ َ"َ ة
ِ ا0ِ َوَأ
(And perform the Salah, at the two ends of the day) "This is referring to the morning prayer
(Subh) and the evening prayer (Maghrib).'' The same was said by Al-Hasan and `Abdur-
Rahman bin Zayd bin Aslam. In one narration reported by Qatadah, Ad-Dahhak and others,
Al-Hasan said, "It means the morning prayer (Subh) and the late afternoon prayer (`Asr).''
Mujahid said, "It is the morning prayer at the beginning of the day and the noon prayer
(Zuhr) and late afternoon prayer (`Asr) at the end of the day.'' This was also said by
Muhammad bin Ka`b Al-Qurazi and Ad-Dahhak in one narration from him.
ِ;ْ
ا
َ A ً َ
ُ َوز
(and in some hours of the night.) Ibn `Abbas, Mujahid, Al-Hasan and others said, "This
means the night prayer (`Isha').'' Ibn Al-Mubarak reported from Mubarak bin Fadalah that
Al-Hasan said,
ِ;ْ
ا
َ A ً َ
ُ َوز
(and in some hours of the night.) "This means the evening (Maghrib) and late night (`Isha')
prayers. The Messenger of Allah said,
«`َءCِ
ْ ب وَا
ُ ِ /ْ َ
ْ ا:;ِ ْ"
» ُه َ ُزَ
َ ا
(They are the approach of the night: Maghrib and `Isha'.) The same was said by Mujahid,
Muhammad bin Ka`b, Qatadah and Ad-Dahhak (that this means the Maghrib and `Isha'
prayers). It should be noted that this verse was revealed before the five daily prayers were
made obligatory during the night of Isra' (the Prophet's night journey to Jerusalem). At that
time there were only two obligatory prayers: a prayer before sunrise and a prayer before
sunset. During the late night another prayer (Tahajjud) was also made obligatory upon the
Prophet and his nation. Later, this obligation was abrogated for his nation and remained
obligatory upon him . Finally, this obligation was abrogated for the Prophet as well, according
to one opinion. Allah knows best.
Concerning Allah's statement,
ِR ا
ـ َـ
َ Bْ ْ ِه-ُ8 R
ِ َـ%
َ َJ
ْ ن ا
ِإ
(Verily, the good deeds remove the evil deeds.) This is saying that the performance of good
deeds is an expiation of previous sins. This has been mentioned in a Hadith recorded by Imam
Ahmad and the Sunan Compilers, that the Commander of the faithful, `Ali bin Abi Talib,
said, "Whenever I used to hear a narration from the Messenger of Allah (), Allah would cause
me to benefit by it however He willed. If anyone informed me of any statement that he said, I
would make him swear (by Allah) that the Prophet said it. If he swore by Allah, then I would
believe him. Abu Bakr once told me -- and Abu Bakr was truthful -- that he heard the
Messenger of Allah say,
«Lَ
َِ r
ُ
ِإ
ِ ْ َ َC") رَ ْآ
َ 8ُ ?ُ َوd
َ َ َ َD ًBْ( َذ
ُ ِ ْ-8ُ ٍ"ِ
ْ Aُ ْAِ َA»
220
(There is not any Muslim who commits a sin, then he makes Wudu' and prays two units of
prayer, except that he will be forgiven (that sin).) In the Two Sahihs it is recorded that the
Commander of the faithful, `Uthman bin `Affan made Wudu' for the people (to see), just like
the Wudu' of the Messenger of Allah . Then he said, "I saw the Messenger of Allah make
Wudu' like this, and he said,
«LِBْ َْ ذAِ َ َ َمA Lُ َ َ ِ r
ُ Lُ
َ ْ َ َ 5ِ ِD ث
ُ J
َ 8ُ َ
ِْ َ Cَ ^"! َر ْآ
َ Qُ َا-ُ <ِ) َهd?َ ُوd
َ َ ْAَ »
(Whoever makes Wudu' like this Wudu' of mine, then he prays two units of prayer in which
he does not speak to himself, he will be forgiven for his previous sins.) In the Sahih it is
recorded that Abu Hurayrah said that the Messenger of Allah said,
« ْ ً؟X
َ Lِ ِ ْ دَ َرAِ )ِBْ ُ8 ْ; َه،ٍاتAَ {
َ ْ O
َ ْ ٍم8َ ; ُآLِ ِD ;ُ
ِ َ/ْ 8َ ، ْ ًاr
َ ًا5ْ َ ْ= ِ ُآ
َ ب َأ
ِ َBِ ن
ُْ
َ ْ َأ8ْ »َأ َرَأ
(Do you think that if there was a flowing river at the door of anyone of you and he bathed in it
five times every day, would there be any dirt left on him) They said, "No, O Messenger of
Allah!'' He () said;
«َ8َhg
َ
ْ ب وَا
َ ُ-
ا
5ِ ِ W
ُ ُ اJ ْ 8َ {
ُ ْ g
َ
ْ ت ا
ُ َ ا
َ" َاZ
ِ-َ » َآ
(This is like the five daily prayers, for Allah uses them to wipe away the sins and
wrongdoings.) Muslim recorded in his Sahih that Abu Hurayrah said that the Messenger of
Allah used to say,
«ِ<َBَV
ْ اR
ِ Bَ %ِ ُ G
ْ َ اA
5ُ %َ ْ َ َ ِ
ت
ٌ َ َاVAُ ،ََنaAَ َنُ ِإ
َ! َرaAَ َو َر،ِ.Cَ ُ 6
ُ
ْ ِإ
َ! ا.ُ Cَ ُ 6
ُ
ْ وَا،ُ{ ْ g
َ
ْ ت ا
ُ »ا
َ" َا
(The five daily prayers, Jumu`ah (Friday prayer) to Jumu`ah and (the fast of) Ramadan to
Ramadan are expiations for whatever sins were committed between them, as long as you stay
away from the major sins.) Al-Bukhari recorded Ibn Mas`ud saying that a man kissed a
woman (who was not his relative or wife). He then came to the Prophet and informed him
about the incident. Thus, Allah revealed,
ِR ا
ـ َـ
َ Bْ ْ ِه-ُ8 R
ِ َـ%
َ َJ
ْ ن ا
ا
ْ ِ; ِإ
َ A ً َ
َُرِ َوز5%
!ِ اDَ َm
َ َ"َ ة
ِ ا0ِ َوَأ
(And perform Salah, at the two ends of the day and in some hours of the night. Verily, the
good deeds remove the evil deeds.)11:114 The man then said, "O Messenger of Allah, is this
only for me'' The Prophet replied,
«ِ5"ِ) ُآA ُأIِ ِ 6
َ ِ »
(This is for all of my (Ummah) followers.) Al-Bukhari recorded this narration in the Book of
Prayer as well and the Book of Tafsir. Imam Ahmad recorded that Ibn `Abbas said that a man
came to `Umar and said that a woman came to do business with him. During the course of
their business, he took her into his place and did everything with her except the actual act of
sexual intercourse. `Umar said, "Woe unto you! She probably was a woman whose husband is
away (fighting) in the path of Allah.'' The man said, "Of course she was.'' `Umar then said,
"Go to Abu Bakr and ask him about this.'' The man went to Abu Bakr and asked him about
the matter. Abu Bakr said, "She probably was a woman whose husband is away (fighting) in
the path of Allah,'' just as `Umar had said. Then he went to the Prophet and told him the same
story. The Prophet said,
221
«Wِ ِ; اB@
َ )ِD ٌ.Bَ ِ/Aُ َ5"َC"ََD»
(She probably was a woman whose husband is away (fighting) in the path of Allah.) Then a
verse of Qur'an was revealed,
ِR ا
ـ َـ
َ Bْ ْ ِه-ُ8 R
ِ َـ%
َ َJ
ْ ن ا
ا
ْ ِ; ِإ
َ A ً َ
َُرِ َوز5%
!ِ اDَ َm
َ َ"َ ة
ِ ا0ِ َوَأ
(And perform the Salah, at the two ends of the day and in some hours of the night. Verily, the
good deeds remove the evil deeds.) The man then said, "O Messenger of Allah! Is this verse
only for me, or does it apply to all of the people in general'' `Umar then struck the man on his
chest with his hand and said, "No, rather it is for all of the people in general.'' Then the
Messenger of Allah said,
«َ #
ُ ق
َ َ^
َ »
(`Umar has spoken the truth.)
Allah, the Exalted, says that there should have been a group of wise people present among the
past generations who called to good and forbade the evil and corruption that took place
among them in the land. His statement,
ًTِ"0َ [ ِإ
(except a few) This means that there were only a small number of people present among them
who were of this caliber. They were those whom Allah saved at the sudden striking of His
vengeance, when His anger was let lose. For this reason Allah commanded this noble Ummah
(followers of Muhammad ) to always have among them those who command the good and
forbid the evil. This is as Allah says,
ن
َ ُJ"ِ ْ ُ
ْ ُه ُ اZ
َ ِ ِ َوُأوْ
َـVَ %ْ ُ
ْ ا
ِ#
َ ن
َ ْ 5َ ْ%8َ َف و
ِ ُْوC َ
ْ ِ َُُونA?ْ 8َ َ ْ ِ َوg
ْ ن ِإ
َ! ا
َ ُ#ْ8َ ٌ.A ْ ُأVُ %ْ A ُVَ
ْ َو
(Let there arise out of you a group of people inviting to all that is good, enjoining
righteousness and forbidding evil. And it is they who are the successful.)3:104 It is related in
a Hadith that the Prophet said,
«َِبCِ Lُ " ُ ا5ُ Cُ 8َ ْ َأنZ
َX
َ ُْ أَوe ُو/َ 8ُ ْ"ََD َ Vَ %ْ ُ ْ سَ ِإذَا َرأَوُا ا% ن ا
»ِإ
(Verily, whenever a group of people see an evil and they do not change it, it is likely that Allah
will cover them with (His) punishment.) Thus, Allah says,
ْ5ُ %ْ Aِ َ%ْ 6
َ َ ْ أA ًTِ"َ0 [ ِض إ
ِ ِْ! ا [رD ِ ا ْ
َ
َد
ِ#
َ ن
َ ْ 5َ %ْ َ8 .ٍ َِ ْْ ُأوْ
ُ اVُ "ِْB0َ ِA ن
ِ ا ْ
ُُو
َ Aِ ََ"َ ْ َ[ آَنD
(If only there had been among the generations before you persons having wisdom, There must
be a Group of People Who forbid Lewdness Allah, the Exalted, says that there should have
been a group of wise people present among the past generations who called to good and
forbade the evil and corruption that took place among them in the land. His statement,
ًTِ"0َ [ ِإ
(except a few) This means that there were only a small number of people present among them
222
who were of this caliber. They were those whom Allah saved at the sudden striking of His
vengeance, when His anger was let lose. For this reason Allah commanded this noble Ummah
(followers of Muhammad ) to always have among them those who command the good and
forbid the evil. This is as Allah says,
ن
َ ُJ"ِ ْ ُ
ْ ُه ُ اZ
َ ِ ِ َوُأوْ
َـVَ %ْ ُ
ْ ا
ِ#
َ ن
َ ْ 5َ ْ%8َ َف و
ِ ُْوC َ
ْ ِ َُُونA?ْ 8َ َ ْ ِ َوg
ْ ن ِإ
َ! ا
َ ُ#ْ8َ ٌ.A ْ ُأVُ %ْ A ُVَ
ْ َو
(Let there arise out of you a group of people inviting to all that is good, enjoining
righteousness and forbidding evil. And it is they who are the successful.)3:104 It is related in
a Hadith that the Prophet said,
«َِبCِ Lُ " ُ ا5ُ Cُ 8َ ْ َأنZ
َX
َ ُْ أَوe ُو/َ 8ُ ْ"ََD َ Vَ %ْ ُ ْ سَ ِإذَا َرأَوُا ا% ن ا
»ِإ
(Verily, whenever a group of people see an evil and they do not change it, it is likely that Allah
will cover them with (His) punishment.) Thus, Allah says,
ْ5ُ %ْ Aِ َ%ْ 6
َ َ ْ أA ًTِ"َ0 [ ِض إ
ِ ِْ! ا [رD ِ ا ْ
َ
َد
ِ#
َ ن
َ ْ 5َ %ْ َ8 .ٍ َِ ْْ ُأوْ
ُ اVُ "ِْB0َ ِA ن
ِ ا ْ
ُُو
َ Aِ ََ"َ ْ َ[ آَنD
(If only there had been among the generations before you persons having wisdom, prohibiting
(others) from the Fasad in the earth,- except a few of those whom We saved from among
them!) Concerning the statement,
ِLِD ُْ اDِ ْ َ ُأA َْ" ُ ا
َ
َ 8ِ- اIَ َB وَا
(Those who did wrong pursued the enjoyment of good things of (this worldly) life,) This
means that they continued in their ways of disobedience and evils and they did not heed the
protesting of those righteous people, until the torment suddenly seized them.
َِAِ 6
ْ Aُ ْ َوآَُ ا
(and were criminals.) Then, Allah informs that he does not destroy any town, except that it
has wronged itself. No correctional punishment or torment comes to any town, except that its
people were wrongdoers. This is as Allah says, s
ْ5ُ
َ ُ َِ ََ" ُ اْ أVْ وَ َـ5ُ َـ% ْ "َ
َ َA َو
(We wronged them not, but they wronged themselves.) 11:101 Allah also says,
ِِBCَ "ْ ٍ"ـY
َ ِ َZ َ َرA َو
(And your Lord is not at all unjust to (His) servants.) 41:46
223
41. QS Huud 11:84-86
َفO ٍْ َوِإ! َأg
َ ِ ْن ِإ! َأرَا ُآ
َ َا2ِ ْ َ َل وَاVْ ِ ْ ُُ اْ ا%َ [َ َوeُ ُ ْr
َ Lٍ ْ ِإ َـA ْVُ َ َA Lَ " ُُواْ اB#
ْ َ ْمِ ا8 َ َل0 ًBْ Cَ X
ُ َْ ُهOَ َأ8َ ْAَ !َ َوِإ
ِJA َ ْ ٍم8 ب
َ َا-َ# ْVُ ْ َ"#
َ
َ8ِ
ِ ْ Aُ ض
ِ ِْ! ا [رD ْ َ ْ ْاC َ [َ َءَ ُهْ َوX
ْ س َأ
َ %
ُ اْ اg
َ Bْ َ [َ َو
ِ
ْ ِ
ْ ِ ن
َ َا2ِ
ْ َ َل وَاVْ ِ
ْ ُ اْ اD َ ْمِ َأ ْو8َو
-ٍvِ J
َ ِ ْVُ ْ "ََ# َْ َ َأA َو
َ ِ%Aِ ْEA ُ%ُْ إِن آVُ
ٌْO
َ Lِ "
اR
ُ َِ
11:84. Dan kepada (penduduk) Mad-yan (Kami utus) saudara mereka, Syuaib. Ia berkata:
"Hai kaumku, sembahlah Allah, sekali-kali tiada Tuhan bagimu selain Dia. Dan janganlah
kamu kurangi takaran dan timbangan, sesungguhnya aku melihat kamu dalam keadaan yang
baik (mampu) dan sesungguhnya aku khawatir terhadapmu akan azab hari yang
membinasakan (kiamat)."
11:85. Dan Syuaib berkata: "Hai kaumku, cukupkanlah takaran dan timbangan dengan adil,
dan janganlah kamu merugikan manusia terhadap hak-hak mereka dan janganlah kamu
membuat kejahatan di muka bumi dengan membuat kerusakan.
11:86. Sisa (keuntungan) dari Allah adalah lebih baik bagimu jika kamu orang-orang yang
beriman. Dan aku bukanlah seorang penjaga atas dirimu."(84. And to the Madyan people
(We sent) their brother Shu`ayb. He said: "O my people! Worship Allah, you have no other
god but Him, and give not short measure or weight. I see you in prosperity and verily, I fear
for you the torment of a Day encompassing.'')
(85. "And O my people! Give full measure and weight in justice and reduce not the things that
are due to the people, and do not commit mischief in the land, causing corruption.'')
(86. "That which is left by Allah is better for you, if you are believers. And I am not a
guardian over you.'')
ا آ
َفOَ ْ ٍ َوِإ) َأgِ ْن ِإ) َأرَا ُآ
َ َا2ِ ْ َ َل وَاVْ ِ ْ ُُ ا ا%ْ َ َ ُ َوeُْ r
َ Lٍ َْ ِإAِ ْVُ َ َA Lَ " ُوا اBُ ْ#َ ْ ِم ا0 َ8 َ َل0 ًBْ Cَ X
ُ َْ ُهOَ َأ8َ ْAَ !َ َوِإ
ْم8َ ب
َ َا-#
َ ْVُ ْ "ََ#
ل8 5 فC داT . نCA A B80 ز وا
`م6J
ن ا%V
8 ب آ اC
اA ."B0 وه8A !
إ%"@
! و
أرC ل8
L
Z8X [ e=
! وC Wدة اBC هA?8 " BCX هOل " أ0 ا-5
وB
5DX أA وآنBCX 5
إW?ر@; اD 8A 5
LD أA اB"
ف أنO وإ) أV0 ورزV`CA )D " أيg ان " إ) أراآ2
ل واV
) اD ] h
ا# ه5%8و
ةOx) ا
ار اD " أيJA م8 اب-# V"# فO " وإ) أWرم اJA Vآ5 .
ِِ) ا ْ َ?رْضD َ ْاCْ َ َ ََ َء ُهْ وX
ْ س َأ
َ %
ُ ا اg
َ ْB َ َ َ و
ِ
ْ ِ
ْ ِ ن
َ َا2ِ
ْ َ َل وَاVْ ِ
ْ ُ ا اDَْ ْ ِم َأو0 َ8َو
C ا# ه5 وhCA و8-On
; وا زنV ء اD هA أQ س% ا اh#ان إذا أ2 ل واV ا# [ه أو5%8
c8h ن اCh8 آ ا0رض
د وM) اD .
ٍvِ J
َ ِ ْVُ ْ "ََ# ََ َأA َو
َ ِ%Aِ ْEُA ُْ %ْ ُْ ِإنْ ُآV
َ ٌْO
َ Lِ "
ا.ُ َِ
I ل ا0س و% اV
g A O W
رزق اJ ل ا0 وV O W رزق ا: سB# ل ا0 " V O W ا. " L 0و
)D كT5 ا: "@ أ8 ا = زB# ل0 وV O W اA VY= دة0 ل0 وW ا.#m ه6A ل0 وV O W ا.^أ{ و
224
ان2
; واV
ء اD وC K
اA V
;a 8 A " أيV
O W ا. " 8G CG ل أ0 و. =
) اD .B
اب وا-C
ا
( وh
واoBg
ي ا8 [ ;0 " !
C L
0 LB`8 وR"0 سB# ا# ا- روي ه0ل و0 س%
ال اA أ-O أA V
O
اآe "C [ ;G و2# W Z
" ا ذCD أي اv = [( و0 " أيv J V"# أA " وL
0 و.8x " اoBg
آة اZB6#أ
;G و2# W ; س%
ا.
Allah, the Exalted, says, `We sent a Messenger to the people of Madyan.' They were a tribe of
Arabs who lived between the land of the Al-Hijaz and Ash-Sham, close to the land of Ma`an.
Their land was known by the name of their tribe and was thus, called Madyan. Allah sent
unto them the Prophet Shu`ayb and he was of the noblest of them in lineage. For this reason,
Allah said,
ًBْ َCX
ُ َْ ُهOَأ
(their brother Shu`ayb.) Shu`ayb commanded them to worship Allah alone without
associating any partners with him. He also prohibited them from cheating in their weights and
measures (for business transactions).
َْgِ ُْ( ِإ! َأرَاآI see you in prosperity) meaning, `in your livelihood and your provisions. And
verily, I fear that you will be deprived of this bounty that you are enjoying by violating Allah's
prohibitions.'
ِJA ْ ٍم8َ ب
َ َا-#
َ ُْVْ َ"#
َ ف
ُ َO( َوِإ! َأand verily, I fear for you the torment of a Day encompassing.)
This means the abode of the Hereafter.
َ8ِ
ِ ْ Aُ ض
ِ ِْ! ا [رD ْ َ ْ ْاC َ [َ َءَ ُهْ َوX
ْ س َأ
َ %
ُ اْ اg
َ Bْ َ [َ َو
ِ
ْ ِ
ْ ِ ن
َ َا2ِ
ْ َ َل وَاVْ ِ
ْ ُ اْ اD َ ْمِ َأ ْو8َو
85) -ٍvِ J
َ ِ ْVُ ْ "ََ# َْ َ َأA َو
َ ِ%ِAْEA ُ%ُْ إِن آVُ
ٌْO
َ Lِ "
اR
ُ َِ . "And O my people! Give full measure and
weight in justice and reduce not the things that are due to the people, and do not commit
mischief in the land, causing corruption.'') (86. "That which is left by Allah is better for you, if
you are believers. And I am not a guardian over you.'')
First, he (Shu`ayb) prohibited them from cheating in business by decreasing the weights
whenever they gave (products) to people.
He commanded them to give just measure and weight whether they were giving or receiving
(in transactions). He also forbade them from causing mischief and corruption in the land. This
was due to their practice of highway robbery along the roads. Abu Ja`far bin Jarir said,
ُV
ٌْO
َ Lِ "
اR
ُ َِ (That which is left by Allah (after giving the rights of the people) is better for
you,) "This means what you gain from your successful business dealings in which you have
given just measure, is better for you than wrongfully taking the wealth of the people.'' Ibn
Jarir said that this statement has been reported from Ibn `Abbas and I say it is similar to
Allah's statement,
oِBg
َ
ْ َآ ْ َةُ اZ
َ Bَ َ6#
ْ ( َو
َ ْ َأ
ُ h
وَاo
ُ ِBg
َ
ْ
َ ِى ا
ْ 8َ [ ;ُ0 (Say: "Not equal are Khabith (all that is evil) and
Tayyib (all that is good), even though the abundance of Khabith may please you.'')5:100
Allah then says,
vِ J
َ ِ ُْVْ "َ#
َ َْ َ َأA( َوAnd I am not a guardian over you.) This means a watcher over you people.
In other words, "Do this for Allah and not to be seen by the people.'
225
42. QS H U U D 11:23
ََِ ُونO َ5ِD ْ ُه.ِ % 6
َ ْ ب ا
ُ َJ^
ْ َ َأZِ َْ أُو5ِ ُ ا ِإ َ! َرBَ O
ْ َت َوأ
ِ َJِ ِ "ُ ا ا#
َ ُ ا َو%Aَ n
َ 8ِ- ِإن ا
11:23. Sesungguhnya orang-orang yang beriman dan mengerjakan amal-amal saleh dan
merendahkan diri kepada Tuhan mereka, mereka itu adalah penghuni-penghuni surga
mereka kekal di dalamnya.
(23. Verily, those who believe and do righteous good deeds, and humble themselves before
their Lord, they will be the dwellers of Paradise to dwell therein forever.)
(24. The likeness of the two parties is as the blind and the deaf and the seer and the hearer.
Are they equal when compared Will you not then take heed)
ا آ
ََِ ُونO َ5ِD ْ ُه.ِ % 6
َ ْ ب ا
ُ َJ^
ْ َ َأZِ َْ أُو5ِ ُ ا ِإ َ! َرBَ O
ْ َت َوأ
ِ َJِ ِ "ُ ا ا#
َ ُ ا َو%Aَ n
َ 8ِ- ِإن ا
ل#M ا5= ارG R" # و5 "0 R%AD تJ
" ا ا# ا و%An 8-
اء وه اC
آ ا- !%Q ءXM
! =ل اC
ذآ
ت وا
رC
ف ا/
"! ا# ." `
ت ا%6
ا اQا ور-5ات وV%
ت و ك ا#h
نU اA TCD [ و0 .J
ا
ت وا
`رب5`
ت وا
آ; ا# %
اLات وا
اآg
ن اJ
ت واC
ف ا
ات وا
ش اh
ت واD
ا
[ ن وA%8 [ ن وd 8 [ ن وA58 [ ن و8 [
ونO Z
) ذD رض وا
وات وهM اc
O !
إY%
ات وا-"
ا
%AE
وا8DV
; اA !
C بd Q ن0C8 Z
A KX ن إن ه إ[ رhg 8 [ ن وB8 [ ن وm /8
َ آُون-َ َ َ"َD َ"ً َأAَ ن
ِ َ8 ِ َ
ْ 8َ ْ; َهIِ ِ
َِ ِ وَاB ْ ^ وَا
َ ?َ ْ َ! وَا#
ْ َ?ْ َ آ
ِ ْ َ8َِ ْ َ ُ; اAَ
I
واB
[ء آE^ وهM ! وا#M آZ
?وD دةC
%AE
أو[
`ء وا5 ^ و8-
" أي ا8
; اA " لD
" وL I %8 A I
8 TD 6J
@ ع ا# ^ أLDC8 [ وO !
ي إ58 [ ةOx) ا
واD cJ
اLG و# ! # أDV
D
`
ك ا8 وg
اIBD ;mB
و اL% 2 8 cJ
(B
) ذآh D AE
اA وأ.8x " ا5C @M اO 5D W" ا#
ن0 D ونBC TDآون " أ- TDا ؟ " أ-ا وه-
ي ه8 ;5D ;m L"# وج8 TD .5B`
و ا5% ق8 .6J"
I @
A " وL
ون " وآ2<
ه ا.%6
ب اJ^ أ.%6
ب اJ^ر وأ%
ب اJ^
ي أ8 [ " ىOM ا.8x) اD ل0 [ء آE[ء وهEه
A`ء و8 A I
8 W ات إن اAM=ء و[ اM
ي ا8 Aور وJ
; و[ اY
ر و[ ا%
" ت و[ اY
و[ اB
! وا#M
ي ا8
8- 5D TO [ إ.A أA ا وإن8- `ا وcJ
ك%"@ إ أر8- [ إR ر إن أB
) اD A I
R" أ
When Allah, the Exalted, mentioned the condition of the wretched, He also commended the
people of delight (the believers). They are those who believe and work righteous deeds. Thus,
their hearts believed and their limbs worked righteous deeds, both in statements and actions.
This includes their performance of deeds of obedience and their abandonment of evils. In this
way they are the inheritors of Gardens (of Paradise), which contain lofty rooms and seats
arranged in rows. Therein they will find bunches of fruit near to them, elevated couches, fair
and beautiful wives, various types of fruit, desired kinds of food and delicious drinks. They
also will be allowed to see the Creator of the heavens and the earth and they will be in this
state of pleasure forever. They will not die, nor will they grow old. They will not experience
sickness, nor will they sleep. They will not have excrement, nor will they spit or snot. Their
sweat will be the perfume of musk.
Then, Allah, the Exalted, makes a parable of the disbelievers and the believers. He says,
ِْ َ8َِ ْ َ ُ; اAَ
226
(The likeness of the two parties) This refers to those disbelievers whom Allah first described as
wretched, and then those believers whom He described with delightfulness. The first group is
like one who is blind and deaf, while the second group is like he who sees and hears. Thus, the
disbeliever is blind from the truth in this life and in the Hereafter. He is not guided to
goodness, nor does he recognize it. He is deaf from hearing the proofs, thus he does not hear
that which would benefit him. As Allah says,
ْ5ُ Cَ َ @
ْ Mَ ًْاO
َ ْ5ِ ِD Lُ "
ِ" َ ا#
َ ْ َ
َو
(Had Allah known of any good in them, He would indeed have made them listen.)8:23 The
believer is smart, bright and clever. He sees the truth and distinguishes between the truth and
falsehood. Thus, he follows the good and abandons the evil. He hears and distinguishes
between the proof and scepticism. Therefore, falsehood does not overcome him. Are these two
types of people alike
َ آُون-َ َ َTDَ َأ
(Will you not then take heed) This statement means, "Will you not consider, so that you may
distinguish between these two categories of people.'' This is as Allah mentions in another
verse,
ن
َ ُو2ِ<َ
ْ ُهُ ا.ِ % َ6
ْ ( ا
ُ َـJ^
ْ َأ.ِ %َ6
ْ ( ا
ُ َـJ^
ْ ِر َوَأ%
( ا
ُ َـJ^
ْ
َ ِى َأ
ْ َ8 [َ
(Not equal are the dwellers of the Fire and the dwellers of the Paradise. It is the dwellers of
Paradise that will be successful.)59:20 Allah also says,
Iِ
ْ 8ُ Lَ "
ن ا
ت ِإ
ُ َاAْ [ =َ ُء َو َ[ ا
ْ [
َ ِى اْ 8َ َA َو- َُُورJ
ْ ; َو َ[ اY
َو َ[ ا- ُر%
ت َو َ[ ا ُ َ ُ"Y
َو َ[ ا- ُ ِBَ
ْ َ! وَا# ْ [
ْ َ ِى ا8َ َA َو
ٌ8ِ-َ َ5ِD TَO َ [ ِإ.ٍ A ْ ُأA ًا وَإِن8ِ-َ َ َ`ًِا وc َJ
ْ ِ Z
َ َـ%"ْ َ@ْ ِإ َأر- ٌ8ِ-َ [ ِإR
َ َ ِإنْ أ- ُِ رBُ
ْ ِ! اD A Iٍ ِ
ْ ُ ِ R
َ ََ أAَ`َ ُء َو8 َA
(Not alike are the blind and the seeing. Nor are (alike) darkness and light. Nor are (alike) the
shade and the sun's heat. Nor are (alike) the living and the dead. Verily, Allah makes whom
He wills to hear, but you cannot make hear those who are in graves. You are only a warner.
Verily, We have sent you with the truth, a bearer of glad tidings and a warner. And there
never was a nation but a warner had passed among them.)35:19-24
227
43. QS Yusuf 12:108-111
ِ` ِآ ْ ُ
ْ َ اAِ َْ َ َأA َوLِ "
َنَ اJْB@ ُ َِ! و%Cَ Bَ ِ اAَ "َ! ََِ ٍة َأَْ َو# َ Lِ "
ُ ِإ
َ! ا#ِْ"ِ! َأدB@ َ ِe-ِ ;ْ هَـ0ُ
ْ َوَ
َار5ِ "ِBْ َ0 ِA َ8ِ-
ا.ُ Bَ ِ َـ# َ] آَن َ ْ َُواْ آYُ %َDَ ض
ِ ِْ! ا [رD ْ
ُِوا8َ ْ"ََDْ َأ ْه ِ; ا ْ
َُى َأA ْ5ِ ْ
ََِ ً[ =ِ! إGَ ِإ [ ِرZ"ِBْ َ0 ِA َ%"ْ @ َ َْ َأرAَو
ِ"ُ نCْ َ T
َ Dَ ا َ اْ َأ َ 8ِ-"
ٌْ O
َ ِ َةO ِ [ ا
ِAِ 6 ْ ُ
ْ ا ْ
َ ْ ِم ا
ِ#َ َ%@ ُ ?ْ َ ُ َ د8 [َ َ `َ ُء َوA ! َ 6%ُ َD َُ َْ َْ َء ُهG ُْ ا-ِ ُْ آ0َ ْ5ُ اْ َأ%
َ @ ُ; َو ُ
{ ا
َ @ ََْـ
ْ =! ِإذَا ا
َ
.َ =ْ !ْ ٍء َو ُهًى َو َرX َ ; َو َ ْ ِ;َ ُآLِ 8ْ َ 8َ َْ َ ِى-
اc َ 8ِ ْ َ ِV ْ ََى وَ
َـ8ُ ً8ِ= َ ََ آَنA ( ِ َـB
ْ Mَ َةٌ [وْ
ِ! اBْ #
ِ ْ5ِ ِ َ َ0 !ِD ن
َ ََ
َْ آ
ُ ن%ِAEْ 8ُ ٍ ْ
َ ْم
12:108. Katakanlah: "Inilah jalan (agama) ku, aku dan orang-orang yang mengikutiku
mengajak (kamu) kepada Allah dengan hujah yang nyata, Maha Suci Allah, dan aku tiada
termasuk orang-orang yang musyrik".
12:109. Kami tidak mengutus sebelum kamu, melainkan orang laki-laki yang Kami berikan
wahyu kepadanya di antara penduduk negeri. Maka tidakkah mereka bepergian di muka
bumi lalu melihat bagaimana kesudahan orang-orang sebelum mereka (yang mendustakan
rasul) dan sesungguhnya kampung akhirat adalah lebih baik bagi orang-orang yang
bertakwa. Maka tidakkah kamu memikirkannya?
12:110. Sehingga apabila para rasul tidak mempunyai harapan lagi (tentang keimanan
mereka) dan telah meyakini bahwa mereka telah didustakan, datanglah kepada para rasul itu
pertolongan Kami, lalu diselamatkan orang-orang yang Kami kehendaki. Dan tidak dapat
ditolak siksa Kami daripada orang-orang yang berdosa.
12:111. Sesungguhnya pada kisah-kisah mereka itu terdapat pengajaran bagi orang-orang
yang mempunyai akal. Al Qur'an itu bukanlah cerita yang dibuat-buat, akan tetapi
membenarkan (kitab-kitab) yang sebelumnya dan menjelaskan segala sesuatu, dan sebagai
petunjuk dan rahmat bagi kaum yang beriman.
(108. Say "This is my way; I invite unto Allah with sure knowledge, I and whosoever follows
me. And Glorified and Exalted be Allah. And I am not of the idolators.'')
(109. And We sent not before you (as Messengers) any but men unto whom We revealed, from
among the people of townships. Have they not traveled in the land and seen what was the end
of those who were before them And verily, the home of the Hereafter is the best for those who
have Taqwa. Do you not then understand)
(110. (They were reprieved) until, when the Messengers gave up hope and thought that they
were denied, then came to them Our help, and whomsoever We willed were rescued. And Our
punishment cannot be warded off from the people who are criminals.)
(111. Indeed in their stories, there is a lesson for men of understanding. It (the Qur'an) is not a
forged statement but a confirmation of that which was before it and a detailed explanation of
everything and a guide and a mercy for the people who believe.)
ا آ
َ ِ` ِآ
ْ ُ
ْ ا
َ Aِ ََ َأA َوLِ "
ن ا
َ َJْB@
ُ ِ) َو%Cَ Bَ ا
ِ Aَ َ"َ! َِ َ ٍة َأَ َو# Lِ "
ُ ِإ
َ! ا#ِْ"ِ) َأدB@
َ ِe-ِ ;ْ َه0ُ
LV"
A وL8m أيL"B@ e-س أن ه%
اBg8 أنL
اAn {U وا6
و@" إ
! ا
" اL"# W ^"! اL
@
!
C ل8
A ; وهن وآ8 وZ
ذA "! ة# 5 W إ
! ا#8 L
Z8X [ e= وW إ[ اL
دة أن [ إ5X !
ة إ#
وه) اL%@و
" Wن اJB@ " وL
0 و, )#X") و# وهن8"! ة و# "@ وL"# W ^"! اW ر@ ل اL
إ# دA !
إ#8 LCB ا
أو8 أو وز.B=^ أو و
أو وا
أو8 ; أو8# أوY أوZ8X L
نV8 أن# L@0 وأL Y# وأL"G وأW اe2أي وأ
[)ء إX A وإن5D Aرض وM واIB
ا
ات اL
KB
" اB" ا آ# L" آZ
ذ# !
C وe2% رك و س وB `A
228
e J KB
8" .و
5 [ Vن
5JBإ Lآن =" rرا
ِ ْ5ِ "ِْB0َ ْAوََ َار ن ُ.Bَ ِ0َ#ا َ 8ِ-
] آَ َُYوا آَ ْ َ
ض ُ %ْ َ َD
ِ Zإ ِرِ )ِ= ُ ً َGإَ ْ َِ ْAِ ْ 5أ ْه ِ; ا ْ َُى َأ َُِ
8َ ْ"َDوا )ِDا َْ?رْ ِ
@"َْ "ِْB0َ ْAِ َ%
َوَ َAأرْ َ
ا َ ْا َأ َ ُ"ِCْ َ َ"Dن
َ 8ِ-" ِ ٌْ O
َ Oةِ َ
ا ْ ِ
! C Bg8أ Lإ أر@; ر@" A Lا Gل [ Aا
%ء وه-ا 0ل 5 Gر ا "Cء آ دل @ L"#ق ه e-ا .8xا . 8Vإن اW
8 ! Cح إ ! اAأة % Aت n )%دم و=) ` I8وز 5aC #أن @رة اAأة ا ;"gوأم !@ Aو # R% 8Aان أم
B !
#ت وا= 6ا ?ن ا ` .V<Tت @رة J@fق و Aوراء إ@Jق C8ب و " Lوأو= %إ ! أم !@ Aأن
أر "LCdا .8xو?ن ا "G Zء إ ! 8Aو`ه L"# !
Cا
Tم و " ! C Lإذ R 0ا 8A 8 .V<Tإن ا Wا^ hك
و5mك وا^ hك
!"#ء ا 8A 8 Cا Z )%0وا@6ي وارآ IA )Cا اآ " Cوه-ا ا ر =^; 5و 2"8 [ Vم
Aه-ا أن B V8ت fD Z -ن أراد ا <; 5 B%ه-ا ا ر Aا `-5D ]8ا [ LD ZXو !B8ا TVم )D LCAأن ه-ا ه; ) V8
)Dا[Yم Z"@ )Dا B%ة 6د eأم [ ؟ ا -ي L"#أه; ا
.%وا .# 6وه ا -ي " Lا ` أ ا )"#
Jإ@ ;#
اCXMي 5%#أ )D { Lا
%ء .Bوإ 8^ 5Dت آ 0ل BgA ! Cا #أ # R% 8A 5DXان =0 oل ! C
" Aا
Kا 8Aإ[ ر@ ل L"B0 A R"O 0ا @; وأ .8^ LAآ ?8آTن ا Chم" )D 5 ^ DأXف .8 5 AA
"Dآ- .B Rآ ذ A )D Zم ا ` ]8واY#Uم % .8^ )5Dا nن و0ل ا Jaك #ا B#س " L 0 )DوA
أر@" Z"B0 A %إ[ ر " [Gا .8xأي
ا Aأه; ا
ء آ "0وه-ا ا ل Aا B#س " ! C L aC8و Aأر@"%
A Z"B0ا @" إ[ إ? 5آ" ن ا Chم و ` 8ن )Dا @Mاق " ا .8xو " ! C L 0و%"CG Aه
Gا [ ?8آ" ن ا Chم وA
آ ا %0^ Q 8 Oه ا %6?D #ه و` Aء وأه" %Vا
"Dو A ;0 " ! C L 0آ A # R%ا @; " ا.8x
و A L 0أه; ا ى " ا اد ى ا ن [ أ A 5أه; ا Bادي ا 8-ه Aأ ! Gا %س #Bmوأ 0TOوه-ا ه ا 5Cد
ا Cوف أن أه; ا ن أرق #Bmوأ A ]hأه; اد 58وأه; ا ]8وا
اد أ0ب =[ Aا %V
8 8-ن )Dا Bادي و -5ا
0ل " ! Cا#Mاب أ Xآ ا و " 0ا .8xو0ل 0دة A " L 0 )Dأه; ا ى " 5Mأ "#وأ=" Aأه; ا Cر و)D
ا o8Jا Oxأن ر A TGا#Mاب أهى @ ل ا !"^ Wا L"# Wو@" ^28 "D .0ل LhC8و != e828رD )dل ر@ ل
ا !"^ Wا L"# Wو@" ه Rأن [ أ (5ه .Bإ[ )X0 Aأو أري أو ) Qأو دو@) و0ل اAUم أ= =6= %Qج
= # .BCX %Qا !J8 # w #MوQب A X #أ^Jب ر@ ل ا !"^ Wا L"# Wو@" 0ل ا w #Mه # #
ا !"^ )B%ا L"# Wو@" أ0 Lل ا AEا -ي g8ا %س و !"# B8أذاه A Oا -ي [ 5h g8و[ !"# B8أذاه
و " L 0أ
8 "Dوا )DاMرض " )%C8ه[Eء ا )D JA 8 Z -VاMرض Y%Dوا آ] آن .B0#ا " 5"B0 A 8-أي
Aا AMا ;@" .-Vآ] د Aا 5"# Wو " 8DVأ 5 Aأ
8 "Dوا )DاMرض VDن "0 5ب "C8ن " 5اfD .8xذا
ا@ Cا BOذ Zرأوا أن ا 0 Wأه" Zا 8DVو !6ا %AEوه e-آ L"O )D ! C L%@ Rو -5ا 0ل " ! Cو ار اOxة
8-" Oا ا " أي وآ %6ا )D %AEا آ Z -آ 5 %Bا 6%ة )Dا ار اOxة وه) A 5 Oا Vآ L
" إ %%ر@" %وا %An 8-ا )Dا Jة ا و 8م 8م ا5XMد 8م [ I %8ا -CA Yر 5و 5ا " .%Cو @ 5ء ا ار
" وأdف ا ار إ ! اOxة Dل " و ار اOxة " آ 8ل ^Tة اMو ! و 6
Aا IA6و#م أول و ر= .اMو ! و 8م
ا 0 ; { gل ا ` #أ ح
CDو -م
B#أ[ ا Wأ A ZAه 6و أ 0ت Z"#د8ر RD# {B#ا -ل D#ن ا
ا ْ
َ ْ ِم ا ْ
ُ َ ِAِ ْ6
ِ#
@َ َ%
) َُ َ`َ ْAء َو
َ َ ُ8د َ?ْ ُ
َ6َُ َ ُ%D
%ا َأ ُُ ْ0َ ْ5آ ِ ُ-ا َ َGء ُهْ َ ْ
@ ُ; َو َ
@ َْ َ{َ ا
ُ
=! ِإذَا ا ْ
َ
-8آ !
Cأن 2%8 eل !"#ر@" "^ Lات ا Wو@ 5"# LATأ cd %# C Gا
Jل واYر ا
ج Aا )D Wأ= ج
اMو0ت إ
! ذ
Zآ
" !
C Lز
2ا =! 8ل ا
@ ل وا
%An 8-ا !A LCAا " Wا .8xو "L
0 )Dآ -ا " 0اء ن
إ=اه
` 0 8آ -ا وآ Z
-آ .`<# Rر )dا 5%# Wؤه 0ل ا
gBري = B# %Qا
B# 282Cا %Q= Wإاه
@ # K
^ Cا 5Xب 0ل أ# )BOوة ا
.`<# # 2أ L
R
0 5وه 0 # 5
?
8ل ا != " !
C Wإذا
ا@?س ا
@; " 0ل R"0 :أآ -ا أم آ -ا ؟ .`<# R
0آ -ا D R"0ا@ %ا أن 5A 0آ -ه Dه
Y؟ R
0أ;G
Cي
ا@ %ا " 5
R"D Z
-و %ا أ 0 5آ -ا " CA R
0ذ ا V
Wا
@; Yذ
D R"0 5 Zه e-ا .8x؟
R
0ه أ Bع ا
@; ا
%An 8-ا 5و^ 0ه hDل 5"#ا
TBء وا@? 5%# Oا
!= " %إذا ا@?س ا
@; " A
آ 5A 0 A 5-و R%ا
@; أن أ 0 5#Bآ -ه Gءه ا %# Wذ
%Q= Zأ ا
ن أ # .BCX ?Bا
2هي 0ل
أ# BOوة 0 5"C
5
R"Dآ -ا . gA؟ CA R
0ذ ا Wا A !5ذآ eو0ل ا 8Gأ )BOا أ! .V"Aأن ا B#س
0أه " و %ا أ 0 5آ -ا " 0 . Oل B#ا Wه ا أ) 0 Q .V"Aل
) ا B#س آ ا `ا 8 != " T Qل
ا
@ ل وا
%An 8-ا !A LCAا Wأ[ إن ا0 "(80 Wل ا 8Gو0ل ا أ) .V"Aوأ# )BOوة .`<# #
أ R
O 5ذ
Zوأ Lو A R
0و #ا JA Wا ^"! ا L"# Wو@" )X Aء إ[ "# 0أ V@ Lن =! Aت و
28
L%Vل
ا
TBء
@; =! %ا أن A 5CA Aا
0 %AEآ -ه 0ل ا أ) # o8= )D .V"Aوة آ .`<# Rؤه " و %ا
أ 0 5آ -ا " A ."Aا
(8-Vو0ل ا أ) = أ B# { 8ا0 !"#Mاءة أ ا وه( أ "@ )BOن Tل #
0 C@ !J8ل G :ء إ
ن إ
! ا
@ D JAل إن JAآ (Cا
) 0أ ه e-ا != " .8xإذا ا@?س ا
@;
229
و@" ل " =! إذا ا@?سL"# W) ^"! اB%
زوج ا.`<# RC @ )) أ%# eBOل ا
@ أD " ا- آ0 5 ا أ%و
لD )
هD " اO ] ; واg
.
وا
اءة اa8 أKJ^ د%@ إ5#B أ5- ا " ل آ- آ0 5 ا أ%ا
@; و
" أ0 L أW اB# #
وقA # !Ja
أ) ا# w #M ا# @ ن ا
ريe رواD دC
A ا# م وA سB# ا
W) اd د رC
A س واB# ا# ا- وهeV ي-
ه اW اB# ل0 . gA " ا- آ0 5 ا أ%=! إذا ا@?س ا
@; و
" =! إذا ا@?سL
0 )D سB# ا# "
A # w #Mوى اD سB# اA أ5%# ونOn e
]
رواgA 5%#
!"# %
ءه اG ه- آ0 ;@
أن ا5A 0 و5A 0 5
(6
8 ا
@; أنR
8ل
أ0 " ا- آ0 5 ا أ%ا
@; و
)") أ# و.8وCA =
اB#رث ا
" ) وJ
ان ا# وBG C@ # ا روي- `ء " وآA )6%D " Z
ذ
%Q= (CX %Q= 8 = د ز%Q= نC%
رم أ ا# %Q= !%
) ا%Q= 8G ل ا0 وL" سB# ا# )D C
وا.J"m
R ) إذا أfD فJ
ا ا- آ] هW اB# أBOل أ0 BG C@ w80 A !D @?ل: ل0 ري26
ة ا2 = )إاه أ
5A 0 A ;@
=! إذا ا@?س اC ل0 " ا- آ0 5 ا أ% ا
رة " =! إذا ا@?س ا
@; وe-أ ه0 أن [ أR% L"#
?V"D "# !
! إ#8 ;G ر0 آ
مR8 رأA =ا2A كJa
ل اD ا- آ0 ;@
أن ا5
ه و ا
@; إ08 أن
LG?D Z
ذ# BG C@
ر @?ل8 "
A أنOn LG وA a8 أ8G روى اQ T"0 آنe-) هD
إ
! اR"=ر
هD L أBG C@ # LG وr A ا روي-V) وه%# RGD آZ%# Wج اD ل0 وL%#D C@ !
م إD اب6
ا ا-5
اeال روا-
اK " ا- آ0 5 ا أ%أه " و0 ها6A ا
"] =! أنA = واr و8G ه6A
هD ا- وآZ
-آ
A 5%A و%AE
اA ;@
ع اB ا " إ
! أ- آ0 5 ا أ% " وL
0 )D a
اC8 Z
-
ه آD A C إ[ أن8G
8G ل اD دC
A اA وأ%
اA L وا# وD . gA ا- آ0 ;@
ر أن اV
أي و ا5%A 8DV
إ
! اeC8
دC
A W اB# RC @ ل0 م2= # )Ba
د ا8 زw JA # ;aD JA %Q=
J
ا%Q= @
ا%Q=
ا- آ0 5 أAM? اh = أ5A 0 و5 ا%AE8 أن5A 0 ن8 إA " ;@
" =! إذا ا@?س ا.8x اe-) هD ل8
ا5
واZ
-
هD A !"# .`<# Z
ت ذV أ0س وB# د واC
A اA ; آ# ن8 ن ا
وا5D ] g
"# أW واea و[ ارL"B8
وe وأe ورد."V
Ox] ا
ل ا8 ر وز5 6
ا# ر5`
اLG وو8G .
ِ
َ ْم.ً َ =
ْ )ْ ٍء َو ُهًى َو َرX
َ ; ُ وَ َ ْ ِ َ; آLِ 8ْ َ 8َ
َ ْ َ ِي-
َ اc8ِ
ْ َ ْVِ
ََ ْ ََى و8ُ ً8ِ=
َ ن
َ ََ آA ب
ِ َB
ْ َ?
ْ َةٌ ِ
?ُو
ِ) اBْ #
ِ ْ5ِ
ِ َ0َ )ِD ََ
َْ آَن
ُ ن%Aِ ْEُ8
" لC
ب" وه) اB
Mو
) اM ةB# " 8DV
ا%V" وأه%AE
ا%6 ] وآ5A 0 IA "@
اBO )D
!
آنC ل8
A " أيL88 ي-
اc8 V
" وc"g8ب و-V8 أيW دون اA ى8 ن أنn
ا ا-5
آنA ى " أي و8 8= آنA
أو%
5"# VJ8 و/ ; و8B ] و8J A 5D I0 وA ) %8 وKJ
اA 5D A ق8 ا
ء هA .
2%
( اV
ا
تBJ
ت واBGت وا
ا#h
AM اA Z
ذr وeوVA ب وBJA و8J "; وJ A " )ءX ; " و ; آ8
ا
."
وا." 6
ا."B
ب ا/
ا# و."6
ر اAM ا# رBOUوهت واV
اA 5"آX Aت وAJ
ا# )5%
وا
" ن%AE8
م. = " هى ورRا آ-5"D ت0 "g
ا."Q A # Lه2% @ ء وا
ت وM !
C رك وB ا
ب# رBOUوا
م8ة ا
وJ
اe-) هD دBC
رب اA . =
ا5 ن/B8ل إ
! ا
اد وTa
اAد وX
) إ
! ا/
اA 5 "0 L ي5
5 هG ا
دة وIG8ة وd%
ا5 هG و.aB
اK
ز8 م8 ةOx) ا
واD 5%A %"C68 أنYC
اW
?ل ا%D دC
ا
نC
اL و.%
واJ
اWم وT
اL"# ]@ 8
@ رةOn @ةg
ا.
.
Allah orders His Messenger to say to mankind and the Jinns that this is his way, meaning, his
method, path and Sunnah, concentrating on calling to the testimony that there is no deity
worthy of worship except Allah alone without partners. The Messenger calls to this
testimonial with sure knowledge, certainty and firm evidence. He calls to this way, and those
who followed him call to what Allah's Messenger called to with sure knowledge, certainty and
evidence, whether logical or religious evidence,
ِL"
ن ا
َ َJBْ @
ُ َو
(And Glorified and Exalted be Allah.) This part of the Ayah means, I glorify, honor, revere
and praise Allah from having a partner, equal, rival, parent, son, wife, minister or advisor. All
praise and honor be to Allah, glorified He is from all that they attribute to Him,
ُ رًاr
َ ً ِ"َ= ن
َ َ آLُ ُْ ِإ5َJِB
ْ َ َُ ن5َ ْ َ [ ِVِ َو َـeَ ْ J
َ ِ K
ُ B َ
8ُ [ !ْ ٍء ِإX
َ A َوإِن5ِ ِD َAُ وَا [ ْرضُ َوIBْ
ت ا
ُ َ
َـ
اLُ
َ ُKB
َ ُ
(The seven heavens and the earth and all that is therein, glorify Him, and there is not a thing
230
but glorifies His praise. But you understand not their glorification. Truly, He is Ever
Forbearing, Oft-Forgiving.) 17:44
Allah states that He only sent Prophets and Messengers from among men and not from among
women, as this Ayah clearly states. Allah did not reveal religious and legislative laws to any
woman from among the daughters of Adam. This is the belief of Ahlus-Sunnah wal-Jama`ah.
Shaykh Abu Al-Hasan, `Ali bin Isma`il Al-Ash`ari mentioned that it is the view of Ahlus-
Sunnah wal-Jama`ah, that there were no female Prophets, but there were truthful believers
from among women. Allah mentions the most honorable of the truthful female believers,
Maryam, the daughter of `Imran, when He said,
ََمCh
ن ا
ِT
َ َ ْ? ُآ8 ٌََ آ.َ 8^
ِ Lُ A @ ُ; َوُأ
ُ
اLِ ِ"Bْ 0َ ِA ْR"َO
َ ْ0َ ٌ َ ِإ [ َر@ُ ل8َ ْAَ
ُ ْ اK
ُ ِ
َ
ْ اA
(The Messiah 'Isa, son of Maryam (Mary), was no more than a Messenger; many were the
Messengers that passed away before him. His mother was a Siddiqah truthful believer. They
both used to eat food.) 5:75 Therefore, the best description Allah gave her is Siddiqah. Had
she been a Prophet, Allah would have mentioned this fact when He was praising her qualities
and honor. Therefore, Mary was a truthful believer according to the words of the Qur'an.
Ad-Dahhak reported that Ibn `Abbas commented on Allah's statement,
ً[َGَ ِإ [ ِرZ"ِBْ 0َ ِA َ%"ْ @
َ َْ َأرA َو
(And We sent not before you (as Messengers) any but men) "They were not from among the
residents of the heaven (angels), as you claimed.'' This statement of Ibn `Abbas is supported
by Allah's statements,
ِ@ َاق
ْ [ ِ! اD ن
َ ُ` ْ 8َ َمَ َوCh
ْ َ
َ ْ? ُآ"ُ نَ ا5ُ ِإ [ ِإ
َ ِ"@
َ ْ ُ
ْ ا
َ Aِ َZ"َ Bْ َ0 َ%ْ"@
َ َْ َأرA َو
(And We never sent before you any of the Messengers, but verily, they ate food and walked in
the markets), 25:20
َ ِDْ
ُ
ْ َ ا%Vْ "ََ `َ ُء َوأَ ْهAْ َو5ُ َـ%ْ َ6َ?َD َ#
ْ َ
ْ ُ ا5ُ َـ%0ْ َ ^
َ Qُ - َ8ِ"َِـO َْ آَُ اAَ َم َوCh
ْ? ُآ"ُ نَ ا8َ [
ًَاG
َ ْ5ُ َـ%ْ"Cَ G
َ َA َو
(And We did not create them with bodies that ate not food, nor were they immortals. Then We
fulfilled to them the promise. So We saved them and those whom We willed, but We destroyed
extravagants), 21:8-9 and,
ِ;@
ُ
ا
َ A ً#ِْ R
ُ %َُ آA ْ;ُ0
(Say: "I am not a new thing among the Messengers.'') 46:9 Allah said next,
ْ َأ ْه ِ; ا ْ َُىA
(from among the people of townships), meaning, from among the people of cities, not that they
were sent among the bedouins who are some of the harshest and roughest of all people.
Allah said next,
ِِ! ا [رْضD ْ
ُِوا8َ ْ"ََDَأ
231
(Have they not traveled in the land), meaning, `Have not these people who rejected you, O
Muhammad, traveled in the land,'
ْ5ِ ِ"Bْ َ0 ِA َ8ِ- ا.ُ Bَ ِ َـ# ن
َ َُُواْ َآ ْ]َ آY%َDَ
(and seen what was the end of those who were before them) that is, the earlier nations that
rejected the Messengers, and how Allah destroyed them. A similar end is awaiting all
disbelievers. Allah said in another Ayah,
َ5ِ َِ"ُ نCْ 8َ ٌُ"ُ ب0 ْ5ُ َ َُ نVَ َD ِِ! ا[ ْرضD ْ
ُِوا8َ ْ"َDَ َأ
(Have they not traveled through the land, and have they hearts wherewith to understand)
22:46 When they hear this statement, they should realize that Allah destroyed the disbelievers
and saved the believers, and this is His way with His creation. This is why Allah said,
َْ ا َ ا8ِ-" ٌْO
َ ِ َ ِةO[ وَ َ َا ُر ا
(And verily, the home of the Hereafter is the best for those who have Taqwa.) Allah says, `Just
as We saved the faithful in this life, We also wrote safety for them in the Hereafter, which is
far better for them than the life of the present world.' Allah said in another Ayah,
ْ @ُ ُء ا
ار5ُ َ
َو.ُ %َ Cْ "ْ
ُ ا5ُ
َْ َو5ُ ُ َر-ِ Cْ Aَ
َ ِ "ِـY
اIُ َ %َ8 [َ َ ْ َم8 - ُ َـ5X
ْ [ ُ مُ ا8َ ْ َم8َ ََ ِة ا
َْ وJ
َ
ْ ِ! اD ُْ ا%Aَ ءَا
َ 8ِ-
َ وَا%"َ@
ُ ُُ ُ ر%َ%
َ ِإ
(Verily, We will indeed make victorious Our Messengers and those who believe in this world's
life and on the Day when the witnesses will stand forth (i.e. Day of Resurrection). The Day
when their excuses will be of no profit to the wrongdoers. Theirs will be the curse, and theirs
will be the evil abode (in Hellfire).) 40:51-52
Allah states that He sends His aid and support to His Messengers, peace be upon them, when
distress and hardship surround them and they eagerly await Allah's aid. Allah said in another
Ayah,
ِL"
ُ ا
ْ َ !َAَ Lُ Cَ Aَ ُْ ا%Aَ ءَا
َ 8ِ-
ُ َل ا
@ُ ُل وَا8َ !=
َ ِْ
ُ ا2
ْ َو ُز
(..and were so shaken that even the Messenger and those who believed along with him said,
"When (will come) the help of Allah'') 2:214 As for saying of Allah,
ُْ ا- َآ
(they were denied) There are two recitations for it. One of them is with a Shadda (meaning:
they were betrayed by their people). And this is the way `A'ishah, may Allah be pleased with
her, recited it. Al-Bukhari said that `Urwah bin Az-Zubayr narrated that he asked `Aishah
about the meaning of the following verse,
ُ;@
ُ
{ ا
َ @ َ َْـ
ْ =! ِإذَا ا
َ
(`Until when the Messengers give up hope...), Respite will be granted, is it denied or betrayed
`A'0ishah replied, "betrayed.'' `Urwah said, "I said, `They were sure that their people
betrayed them, so why use the word `thought'' She said, `Yes, they were sure that they
232
betrayed them.' I said,
ُْ ا-ِ ْ ُآ0َ ْ5ُ اْ َأ%
َ َو
(and they thought that they were denied (by Allah)) `A'0ishah said, `Allah forbid! The
Messengers did not suspect their Lord of such a thing.' I asked, `So what does this Ayah mean'
She said, `This Verse is concerned with the Messengers' followers who had faith in their Lord
and believed in their Messengers. The period of trials for those followers was long and Allah's
help was delayed until the Messengers gave up hope for the conversion of the disbelievers
amongst their nation and suspected that even their followers were shaken in their belief,
Allah's help then came to them.''' Ibn Jurayj narrated that Ibn Abi Mulaikah said that Ibn
`Abbas read this Ayah this way,
ُْ ا-ِ ْ ُآ0َ ْ5ُ اْ َأ%
َ َو
(and they thought they were denied.) `Abdullah bin Abi Mulaikah said, "Then Ibn `Abbas
said to me that they were humans. He then recited this Ayah,
ٌ(8ِ0َ ِL"
َ ا
ْ َ َأ َ[ ِإنLِ "
ُ ا
ْ َ !َAَ Lُ Cَ Aَ ُْ ا%Aَ َ ءَا8ِ-
ُ لَ ا
@ُ ُل وَا8َ !=
َ
(..even the Messenger and those who believed along with him said, "When (will come) the help
of Allah'' Yes! Certainly, the help of Allah is near!)2:214'' Ibn Jurayj also narrated that Ibn
Abi Mulaykah said that `Urwah narrated to him that `Aishah did not agree to this and
rejected it. She said, "Nothing that Allah has promised Muhammad, peace be upon him, but
Muhammad knew for certainty that it shall come, until he died. However, the Messengers
were tried with trials until they thought that those believers, who were with them, did not
fully support them.'' Ibn Abi Mulaykah said that `Urwah narrated that `Aishah recited this
Ayah this way, (ُ ا- َ ُآ0 ْ5ُ ا َأ%
َ " ) َوand they thought that they were betrayed.'' Therefore, there
is another way of reciting this word, and there is a difference of opinion about its meaning. We
narrated the meaning that Ibn `Abbas gave. Ibn Mas`ud said, as Sufyan Ath-Thawri narrated
from him, that he read the Ayah this way,
ُ ا-ِ َْ ُآ0 ْ5ُ اْ َأ%
َ @ ُ; َو
ُ { ا
َ @ َ َْـ
ْ =! ِإذَا ا
َ (until, when the Messengers gave up hope and thought that
they were denied.) `Abdullah commented that this is the recitation that you dislike. Ibn
`Abbas also commented on the Ayah,
ُ ا-ِ َْ ُآ0 ْ5ُ اْ َأ%
َ @ ُ; َو
ُ { ا
َ @ َ َْـ
ْ =! ِإذَا ا
َ (until, when the Messengers gave up hope and thought that
they were denied) "When the Messengers gave up hope that their people would accept their
messages, and their people thought that their Messengers had not said the truth to them,
Allah's victory came then,
َ `َءA !
َ 6%ُ َD (and whomsoever We willed were rescued.) Ibn Jarir At-Tabari narrated that
Ibrahim bin Abi Hamzah Hurrah Al-Jazari said, "A young man from Quraysh asked Sa'id
bin Jubayr `O, Abu `Abdullah! How do you read this word, for when I pass by it, I wish I had
not read this Surah,
ُْ ا-ِ ْ ُآ0َ ْ5ُ اْ َأ%
َ @ ُ; َو
ُ { ا
َ َ@ َ ْـ
ْ =! ِإذَا ا
َ
(until, when the Messengers gave up hope and thought that they were denied...) He said, `Yes,
it means, when the Messengers gave up hope that their people will believe in them and those
233
to whom the Messengers were sent thought that the Messengers were not truthful.''' Ad-
Dahhak bin Muzahim commented, "I have not seen someone who is called to knowledge and
is lazy accepting the invitation, until today! If you traveled to Yemen just to get this
explanation, it will still be worth it.'' Ibn Jarir At-Tabari narrated that Muslim bin Yasar
asked Sa`id bin Jubayr about the same Ayah and he gave the same response. Muslim stood up
and embraced Sa'id bin Jubayr, saying, "May Allah relieve a distress from you as you relieved
a distress from me!'' This was reported from Sa'id bin Jubayr through various chains of
narration. This is also the Tafsir that Mujahid bin Jabr and several other Salaf scholars gave
for this Ayah. However, some scholars said that the Ayah,
ُ ا-ِ ْ ُآ0َ ْ5ُ اْ َأ%
َ ( َوand thought that they were denied), is in reference to the believers who
followed the Messengers, while some said it is in reference to the disbelievers among the
Messengers' nation. In the latter case, the meaning becomes: `and the disbelievers thought
that the Messengers were not given a true promise of victory. ' Ibn Jarir At-Tabari narrated
that Tamim bin Hadhlam said, "I heard `Abdullah bin Mas`ud comment on this Ayah,
;ُ@
{ ا
َ @ َ َْـ
ْ ( =َ! ِإذَا اuntil, when the Messengers gave up hope) that their people will believe in
them, and their people thought when the respite was long, that the Messengers were not given
a true promise.''
Allah states here that the stories of the Messengers and their nations and how we saved the
believers and destroyed the disbelievers are,
(َـBْ Mَ َةٌ [وْ ِ! اBْ #
ِ (a lesson for men of understanding), who have sound minds,
ْ ََى8ُ ً8ِ=
َ ن
َ ََ آA (It is not a forged statement.) Allah says here that this Qur'an could not have
been forged; it truly came from Allah,
Lْ8َ 8َ َْ َ ِى- اc
َ 8ِ
ْ َ ِV( َو َـbut a confirmation of that which was before it) in reference to the
previously revealed Divine Books, by which this Qur'an testifies to the true parts that remain
in them and denies and refutes the forged parts that were added, changed and falsified by
people. The Qur'an accepts or abrogates whatever Allah wills of these Books,
!ْءX
َ ; ( وَ َ ْ ِ َ; ُآand a detailed explanation of everything) Meaning the allowed, the prohibited,
the preferred and the disliked matters. The Qur'an deals with the acts of worship, the
obligatory and recommended matters, forbids the unlawful and discourages from the disliked.
The Qur'an contains major facts regarding the existence and about matters of the future in
general terms or in detail. The Qur'an tells us about the Lord, the Exalted and Most Honored,
and about His Names and Attributes and teaches us that Allah is glorified from being similar
in any way to the creation. Hence, the Qur'an is,
ُ ن%Aِ ْEُ8 َ ْ ٍم.ً َ =
ْ ( ُهًى َو َرa guide and a mercy for the people who believe.) with which their hearts
are directed from misguidance to guidance and from deviation to conformance, and with
which they seek the mercy of the Lord of all creation in this life and on the Day of Return. We
ask Allah the Most Great to make us among this group in the life of the present world and in
the Hereafter, on the Day when those who are successful will have faces that radiate with light,
while those whose faces are dark will end up with the losing deal. This is the end of the Tafsir
of Surah Yusuf; and all the thanks and praises are due to Allah, and all our trust and reliance
are on Him Alone
234
44. QS Ar Ra'du 13:19-24
(َـB ْ Mَ آ ُ ُأوْ ُ ْا ا-َ َ َ8 َ ْ َ! ِإ# َآ َ ْ ُه َ َأc
J
َ ْ َ اZ ِ َرA Z
َ ْ َ َل ِإ2ِ َُ" ُ َأ َ أCْ 8َ َ Dَ َأ
cن ا ْ َِـ
َ ُaُ%ِ8 [َ َوLِ " ِ ا5ْ Cَ ِ َُ نD ُ8 َ8ِ- ا
- ِ
َبJ ن @ُ َء ا َ ُDَg8َ َْ و5ُ ` ْ نَ َرَ ْg8َ ^ َ; َو
َ ُ8 أَنLِ ِ Lُ " َ اAَ َ َأA ن َ ُ"َِ8 َ 8ِ- وَا
- !َBْ#ُ ْ5ُ َ Z
َ ِ ُأوْ َـ.َ َ
ا.ِ %َ
َ J
َ ْ
ِ َْرَءُون8َ َو.ً َ ِ T
َ َ#َ ُهْ @ِا َو%0ْ رَ َزAِ ُْ اْ ا
"َ ةَ َوَأ ْ َ ُ اAَ0َْ َوأ5ِ َرLِ G
ْ َ َء َو/ِ ْ ُواْ اBَ َ^
َ 8ِ-
وَا
ا
ار
- ُ ْBَ ^
َ َ ِ ُVْ "ََ# ٌ @"َـ َ -ب ٍ َ ; ُآA ْ5ِ ْ َ"#
َ َُ"ُ نOْ8َ .ُ Vَ ِ ْ وَا
َ"َـ5ِ ِ 8ْ َو ُذ ر5ِ ِGْ َوَأزْ َو5ِ <ِ َْ ءَاAِ K
َ "َ^
َ ْAَ َ َو5َ ُ"ُOْ8َ ن ٍ ْ# َ R
ُ ـ%G
َ
َ! ا
ارBْ#ُ َ Cْ %ِ َD
13:19. Adakah orang yang mengetahui bahwasanya apa yang diturunkan kepadamu dari
Tuhanmu itu benar sama dengan orang yang buta? Hanyalah orang-orang yang berakal saja
yang dapat mengambil pelajaran,
13:20. (yaitu) orang-orang yang memenuhi janji Allah dan tidak merusak perjanjian,
13:21. dan orang-orang yang menghubungkan apa-apa yang Allah perintahkan supaya
dihubungkan, dan mereka takut kepada Tuhannya dan takut kepada hisab yang buruk.
13:22. Dan orang-orang yang sabar karena mencari keridaan Tuhannya, mendirikan salat,
dan menafkahkan sebagian rezeki yang Kami berikan kepada mereka, secara sembunyi atau
terang-terangan serta menolak kejahatan dengan kebaikan; orang-orang itulah yang
mendapat tempat kesudahan (yang baik),
13:23. (yaitu) surga Adn yang mereka masuk ke dalamnya bersama-sama dengan orang-
orang yang saleh dari bapak-bapaknya, istri-istrinya dan anak cucunya, sedang malaikat-
malaikat masuk ke tempat-tempat mereka dari semua pintu;
13:24. (sambil mengucapkan): "Salamun 'alaikum bima shabartum". Maka alangkah
baiknya tempat kesudahan itu.
(19. Shall he then who knows that what has been revealed unto you from your Lord is the
truth, be like him who is blind But it is only the men of understanding that pay heed.)
=(20. Those who fulfill, the covenant of Allah and break not the trust.)
(21. And those who join that which Allah has commanded to be joined and fear their Lord,
and dread the terrible reckoning. )
(22. And those who remain patient, seeking their Lord's Face, perform the Salah, and spend
out of that which We have bestowed on them, secretly and openly, and repel evil with good, for
such there is a good end.)
(23. `Adn Gardens, which they shall enter and (also) those who acted righteously from among
their fathers, and their wives, and their offspring. And angels shall enter unto them from
every gate (saying):)
(24. "Salamun `Alaykum (peace be upon you) for you persevered in patience! Excellent
indeed is the final home!'')
235
ا آ
ب
ِ !َ #إ َ -َ َ َ8آ ُ أُو
ُ ا ْ
?َ ْ
ِ َB
َ cJآ َ ْ هُ َ َأ ْ
Zا ْ
َ
َ ْAِ Zر َ
َأ ََ ُ َ"Cْ 8َ ْ َ Dأ َ ُأْ ِ2لَ ِإ
َ ْ َ
8ل
8 [ : !
Cي A "C8 Aا
%س أن ا
-ي " أ2ل إ
A " JA 8 " Zر " Zه ا
cJا
-ي [ LD ZXو[ .8Aو[
LD {Bو[ اTOف ; LDه آ"8 c= Lق a8 [ aC LaCد )Xء BO?D On X L%Aر eآ" c= 5وأوا eAو اهL
#ل آ 0ل " !
Cو Rآ" .ر 0^ Zو " [#أي ^ )D 0اBOUر و )D [#ا
8 TD ("hي ^ cJ Aق R G A
JA 8 Lو Aه أ58 [ ! #ي إ
! Oو[ L 5 8و
A L 5Dاد
Lو[ ^ L0و[ ا LCBآ
8 [ " !
C Lي
أ^Jب ا
%ر وأ^Jب ا
.%6أ^Jب ا
.%6ه ا
<2ون" و0ل )Dه e-ا .8xا
" . 8Vأ "C8 Dأ أ2ل إ
A Zر Zا
cJ
آ ه أ " ! #أي أ-5Dا آ-5ا ؟ [ ا@ اء و " L
0إ -8آ أو
اB
Mب" أي إ vC8و BC8و ;C8أو
ا
Cل ا
" .
.ا
%"CG .JJا5"A W
ن ا ْ
َِقَ
ن ِ ِ 5ْ َCا
" َِ Lو
َ ََ ُaُ %ْ 8
َ ُD ُ8
ا
َ 8ِ-
ا D 8 8-ن 5Cا Wو[ a%8ن ا ق " و
ا آ D%ا 8-إذا #ه أ=ه rر وإذا 6D ^Oوإذا =ث آ-ب وإذا
.ا< Oن
ب
ِ َ
J
` ْنَ رَ َُ ْ5و َ ُDَg8نَ @ُ َء ا ْ
ِ
َ g
^ َ; وَ َْ 8
وَا
ُ"ِ8َ َ8ِ-نَ َ َAأ َ َ Aا
" َُ Lِ ِ Lأنْ َ ُ8
و `g8ن ر " 5أي ?8 Dن و-8 Aرون Aا #Mل 8ا B0ن ا )D Wذ
Zو Dg8ن @ ء ا
Jب )Dا
ار اOxة -5"Dا
.أAه !"#ا
اد وا[@= I G )D .Aآ 5و@ 5 %Vو I Gأ= ا
5ا
^ة وا
.8C
!َBْ#
ُ ْ5ُ
َ Z
َ َ .أُوَ
ِ َ
َ .ِ %ا
َ .ً َ ِ َ"#و َْ8رَءُونَ ِ ْ
َ َJ
@ا َو َ
"َ َة َوَأ ْ َ ُ ا ِ Aرَ َز ُْ َ%0هْ ِ
َ Lِ Gر َِ ْ5وأَ ُAَ0ا ا
^َ َُBوا ا ْ َِ َ/ء َو ْ
وَا
َ 8ِ-
ا
ار
وا
B^ 8-وا ا/ء و LGر " 5أي #ا
Jرم وا
h D Qا أ
2# W 5%# 5و ;Gا/ء L dAو Q ;82Gا" L
وأ A0ا ا
Tة " Jوده و Aا 50ورآ 5#و@ 6ده و !"# 5# `Oا
LGا
` )#ا
")dوأ ا Aرز%0ه " أي
!"#ا
5"# (68 8-ا Uق
A 5زوGت و0ات وأD A (Gاء وJAو 8و
Aآ " @ا و " .T#أي )Dا
وا
A 5C% 8
56ذ
= Zل Aا =Mال nء ا
"; وأmاف ا
5%ر " و8رءون
.%
Jا
" .أي CD8ن ا
J
KB
fDذا nذاه أ= B^ ; 6
e "0ا وا= [ و^ Jو #ا آ
" !
C Lاد )
IDه) أ=
fDذا ا
-ي Z%و# L%اوة
آ? Lو
) = و"8 Aه إ[ ا
B^ 8-وا و"8 Aه إ[ ذو = " Y# vو
-5ا 0ل BgAا #ه[Eء ا
Cاء ا
[E5ء
.ا
ت ا
? .%
Jن
!B# 5ا
ار
ب
ُ ْAِ ْ5ِ ْ َ"#آ; َ ٍ
ن َ
َ ُ"O
َ ْ5ِ Gوذُ ر ْ5ِ ِ 8وَا ْ
َ "َ ِ< َُ ْ8َ .ُ V
َ ْ5ِ ِ<َn ْAِ Kوَأزْوَا ِ
^َ" َ
ْ#نٍ ََ َ5َ ُ"ُOْ8و ََ ْA
%Gتُ َ
َ
%Gت #ن " وا
Cن ا .A0Uأي %Gت إ"g8 .A0ون 5Dو B# #ا # Wو أ0 Lل :إن )Dا
0 .%6ا 8ل
# Lن
=
Lا
Bوج وا
وج [n .
O LDف ب !"#آ; ب [n .
Oف =Bة [ L"O8إ[ )Bأو ^ c8أو 5Xو0ل ا
Jaك
%G " L
0 )Dت #ن " .%8Aا
5D .%6ا
@; واBMء وا
`5اء وأ< .ا
5ى وا
%س =
C 5وا
%6ت =
5رواه
ا . 8Gو " L
0و 5<n A K"^ Aوأزوا 5Gوذر " 5 8أي 5% I 68و أ= A 5D 5Bاxء واMه" وا%Mء
Aه ^
L
Kد Oل ا
A .%6ا
%AEأ != 5 5%#أ ID Lدر .GاMد! إ
! در .Gا !"#Mا A %AاW
وإ=
# !"#
% r Aدر LGآ 0ل " !
Cوا
%An 8-ا وا 5CBذر 8f 58ن أ
5 %Jذر " 58ا.8x
و " L
0وا
"O8 .V<Tن A 5"#آ; ب @Tم !B# C%D B^ V"#ا
ار " أي و 5"# ;Oا
A .V<Tهه%
و Aهه O . %5"
%ل ا
%CD .%6د 5
Oإ8ه 5"#ا
A 5
;= 5
%5A "
A .V<Tا A Wا
(8
واCUم وا )D .A0Uدار ا
Tم G )Dار ا
8واBMء وا
@; ا
Vام ; و0ل اAUم أ= ر= Lا %Q= : Wأ B#
ا
= = C@ )%Qأ) أ 8ب =CA %Qوف @ 8ا
Jا) #أ) .`#ا
DCي B# #ا # Wو ا
%6
ر )dا # 5%# Wر@ ل ا !"^ Wا L"# Wو@" أ0 Lل " ه; رون أول ;O8 Aا
c"O A .%6ا W؟ "
0ا اW
ور@
Lأ0 "#ل" أول ;O8 Aا
c"O A .%6ا Wا
اء ا
G5ون ا
5
8-ا
/ر و ! 5ا
Vر eو 8ت أ=ه
و=^ )D LGرa0 5
Ih
8 [ eء Dل ا`8
!
C Wء : LV<TA Aا< ه JDه Dل ا
V@ J .V<Tن
@ < Zو Z"O A Z Oأ A?Dأن ? ) ه[Eء و
" 5"#؟ Dل إ 5آ ا B#دا BC8و`8 [ )%آ ن ) Xو
5
ا
/ر و ! 5ا
Vر eو 8ت أ=ه و=^ )D LGرa0 5
Ih
8 [ eء 0 -ل 5 ?D -ا
%# .V<Tذ
"OD Zن
236
A 5"#آ; ب" @Tم !B# C%D B^ V"#ا
ار " وروا eأ ا
@ ا
Bhا) #أ= ر # 8Xأ=
^
B# # Kا Wوه( # #ا
Jرث #أ) B# I @ .`#ا # Wو #ا
!"^ )B%ا L"# Wو@" 0ل "
أول "O8 ."Qن ا
D .%6اء ا
8G5ا
5 ! 8-ا
Vر eوإذا أAوا @ Cا وأ #mا وإن آ .G= 5%A ;G
Rإ
!
@"hن
=! 8ت وه) ^ )Dر eوإن ا 8 #8 Wم ا
.Aا
5DO2 ) ?D .%6وز D 5%8ل أB# 8دي ا
8-
" 0ا )"B@ )Dوأوذوا )"B@ )DوGهوا )"B@ )D؟ اد "Oا ا
-# / .%6اب و[ =
ب و ? ) ا
6
D .V<Tون و
8ن
ر J KB
J %ك ا
"; وا
5%ر وس
Zه[Eء ا
%"# 5 Qn 8-؟ Dل ا
ب 2#و ;Gه[Eء B#دي ا
G 8-هوا )D
@ )"Bوأوذوا 5"# ;OD )"B@ )Dا
A .V<Tآ; ب T@ " :م !B# C%D B^ V"#ا
ار" و0ل B#ا W
ا
Bرك . #ا
= %Qأرmة ا
-%ر @ RCر .g`A A TGا
8 %6ل
Lأ ا
6Jج 8ل R
"G :إ
! أ!
أD .AAل :إن ا
V
AEن !"# VAأر LV8إذا د ;Oا
.%6وm @ e%#ن O Aم وm %#ف ا
mب BAب ;BD
ا
"?
D Zذن Dل
"-ي ?
8 Z"A L"8ذن و 8ل ا
-ي -"
L"8ي ?
8 Z"A L"8ذن =! "B8ا
D AEل ا< -ا Dل أ50
" AEا< -ا
Lو 8ل ا
-ي -"
L"8ي L"8ا< -ا
"B8 != Lأ0ه ا
-ي %#ا
Bب %8 Q "
D ;OD L
K Dف رواe
ا 8Gوروا eا أ) = o8= Aإ@ # ;#ش #أرmة ا
-%ر #أ) ا
6Jج ]@ 8ا0 )5
Mل RC @ :
أ أ-D .AAآ e JوG 0ء )Dا
o8Jأن ر@ ل ا !"^ Wا L"# Wو@" آن 28ور B0ر ا
`5اء )Dرأس آ; = ل Dل
T@ " : 5
.م !B# C%D B^ V"#ا
ار " وآ Z
-أ Vو #و #ن
!َBْ #ا ا ِر
^ َُ َ Cْ ِ%Dَ ْ ُ ْB
@"َمٌ َ َ ِ ْVُ ْ "ََ#
َ
%Gت #ن " وا
Cن ا .A0Uأي %Gت إ"g8 .A0ون 5Dو B# #ا # Wو أ0 Lل :إن )Dا
0 .%6ا 8ل
# Lن
=
Lا
Bوج وا
وج [n .
O LDف ب !"#آ; ب [n .
Oف =Bة [ L"O8إ[ )Bأو ^ c8أو 5Xو0ل ا
Jaك
%G " L
0 )Dت #ن " .%8Aا
5D .%6ا
@; واBMء وا
`5اء وأ< .ا
5ى وا
%س =
C 5وا
%6ت =
5رواه
ا . 8Gو " L
0و 5<n A K"^ Aوأزوا 5Gوذر " 5 8أي 5% I 68و أ= A 5D 5Bاxء واMه" وا%Mء
Aه ^
L
Kد Oل ا
A .%6ا
%AEأ != 5 5%#أ ID Lدر .GاMد! إ
! در .Gا !"#Mا A %AاW
وإ=
# !"#
% r Aدر LGآ 0ل " !
Cوا
%An 8-ا وا 5CBذر 8f 58ن أ
5 %Jذر " 58ا.8x
و " L
0وا
"O8 .V<Tن A 5"#آ; ب @Tم !B# C%D B^ V"#ا
ار " أي و 5"# ;Oا
A .V<Tهه%
و Aهه O . %5"
%ل ا
%CD .%6د 5
Oإ8ه 5"#ا
A 5
;= 5
%5A "
A .V<Tا A Wا
(8
واCUم وا )D .A0Uدار ا
Tم G )Dار ا
8واBMء وا
@; ا
Vام ; و0ل اAUم أ= ر= Lا %Q= : Wأ B#
ا
= = C@ )%Qأ) أ 8ب =CA %Qوف @ 8ا
Jا) #أ) .`#ا
DCي B# #ا # Wو ا
%6
ر )dا # 5%# Wر@ ل ا !"^ Wا L"# Wو@" أ0 Lل " ه; رون أول ;O8 Aا
c"O A .%6ا W؟ "
0ا اW
ور@
Lأ0 "#ل" أول ;O8 Aا
c"O A .%6ا Wا
اء ا
G5ون ا
5
8-ا
/ر و ! 5ا
Vر eو 8ت أ=ه
و=^ )D LGرa0 5
Ih
8 [ eء Dل ا`8
!
C Wء : LV<TA Aا< ه JDه Dل ا
V@ J .V<Tن
@ < Zو Z"O A Z Oأ A?Dأن ? ) ه[Eء و
" 5"#؟ Dل إ 5آ ا B#دا BC8و`8 [ )%آ ن ) Xو
5
ا
/ر و ! 5ا
Vر eو 8ت أ=ه و=^ )D LGرa0 5
Ih
8 [ eء 0 -ل 5 ?D -ا
%# .V<Tذ
"OD Zن
A 5"#آ; ب" @Tم !B# C%D B^ V"#ا
ار " وروا eأ ا
@ ا
Bhا) #أ= ر # 8Xأ=
^
B# # Kا Wوه( # #ا
Jرث #أ) B# I @ .`#ا # Wو #ا
!"^ )B%ا L"# Wو@" 0ل "
أول "O8 ."Qن ا
D .%6اء ا
8G5ا
5 ! 8-ا
Vر eوإذا أAوا @ Cا وأ #mا وإن آ .G= 5%A ;G
Rإ
!
@"hن
=! 8ت وه) ^ )Dر eوإن ا 8 #8 Wم ا
.Aا
5DO2 ) ?D .%6وز D 5%8ل أB# 8دي ا
8-
" 0ا )"B@ )Dوأوذوا )"B@ )DوGهوا )"B@ )D؟ اد "Oا ا
-# / .%6اب و[ =
ب و ? ) ا
6
D .V<Tون و
8ن
ر J KB
J %ك ا
"; وا
5%ر وس
Zه[Eء ا
%"# 5 Qn 8-؟ Dل ا
ب 2#و ;Gه[Eء B#دي ا
G 8-هوا )D
@ )"Bوأوذوا 5"# ;OD )"B@ )Dا
A .V<Tآ; ب T@ " :م !B# C%D B^ V"#ا
ار" و0ل B#ا W
ا
Bرك . #ا
= %Qأرmة ا
-%ر @ RCر .g`A A TGا
8 %6ل
Lأ ا
6Jج 8ل R
"G :إ
! أ!
أD .AAل :إن ا
V
AEن !"# VAأر LV8إذا د ;Oا
.%6وm @ e%#ن O Aم وm %#ف ا
mب BAب ;BD
ا
"?
D Zذن Dل
"-ي ?
8 Z"A L"8ذن و 8ل ا
-ي -"
L"8ي ?
8 Z"A L"8ذن =! "B8ا
D AEل ا< -ا Dل أ50
" AEا< -ا
Lو 8ل ا
-ي -"
L"8ي L"8ا< -ا
"B8 != Lأ0ه ا
-ي %#ا
Bب %8 Q "
D ;OD L
K Dف رواe
ا 8Gوروا eا أ) = o8= Aإ@ # ;#ش #أرmة ا
-%ر #أ) ا
6Jج ]@ 8ا0 )5
Mل RC @ :
أ أ-D .AAآ e JوG 0ء )Dا
o8Jأن ر@ ل ا !"^ Wا L"# Wو@" آن 28ور B0ر ا
`5اء )Dرأس آ; = ل Dل
T@ " : 5
.م !B# C%D B^ V"#ا
ار " وآ Z
-أ Vو #و #ن
Allah says, `They could never be equal; those among people who know that what,
أَ ََ 2ل ِإَ َْZ
237
(has been revealed unto you), O Muhammad,
َZ ِ َرA
(from your Lord) is the truth about which there is no doubt and in which there is no
confusion, vagueness or contradiction. Rather, they believe that all of it is the truth, each part
of it testifying to another. They believe that none of its parts contradicts the others, that all its
information is true and that all its commandments and prohibitions are just,
ً[ْ#
َ ً َو0ْ^
ِ Z
َ َر.ُ َ "َِْ آR َ َو
(And the Word of your Lord has been fulfilled in truth and in justice.) 6:15 It is accurate in
its information and stories and just in what it orders. Therefore, the Ayah says, those who
believe in the truth that you brought, O Muhammad, are not at all similar to those who are
blind and cannot find guidance to what benefits them, which they cannot even comprehend.
And even if they comprehend the guidance, they will not follow it, believe in it or abide by it.'
Allah said in another Ayah,
ن
َ ُو2ِ<َ
ْ ُهُ ا.ِ % َ6
ْ ( ا
ُ َـJ^
ْ َأ.ِ %َ6
ْ ( ا
ُ َـJ^
ْ ِر َوَأ%
( ا
ُ َـJ^
ْ
َ ِى َأ
ْ َ8 [َ
(Not equal are the dwellers of the Fire and the dwellers of the Paradise. It is the dwellers of
Paradise that will be successful.) 59:20 Allah said in this honorable Ayah,
!َ #
ْ َآ َ ْ ُه َ َأcJ
َ
ْ اZ
َ ِ َرA Z
َ ْ
َ ِ َل ِإ2َُ"ُ َأ َ أCْ 8َ َ Dَ َأ
(Shall he then who knows that what has been revealed unto you from your Lord is the truth,
be like him who is blind) They are not equal. Allah said next,
ِ(َـB ْ Mَ آ ُ ُأوْ ُ اْ ا-َ َ 8َ َ ِإ
(But it is only the men of understanding that pay heed.) meaning, it is those who have sound
minds who draw lessons, gain wisdom and understand. We ask Allah to make us among them.
Allah states that those who have these good qualities, will earn the good, final home: victory
and triumph in this life and the Hereafter,
c
َ ن ا ْ
َِـ
َ ُaُ%ِ8 [َ َوLِ "
ِ ا5ْ َCِ ن
َ ُD ُ8
َ 8ِ-
ا
(Those who fulfill the covenant of Allah and break not the trust.) They are nothing like the
hypocrites who when one of them makes a covenant, he breaks it; if he disputes, he is most
quarrelsome; if he speaks, he lies; and if he is entrusted, he betrays his trust. Allah said next,
َ;^
َ ُ8 أَنLِ ِ Lُ "
َ اAَ َ َأA ن
َ ُ"
ِ َ8
َ 8ِ-
وَا
(And those who join that which Allah has commanded to be joined) they are good to their
relatives and do not sever the bond of kinship. They are also kind to the poor and the needy
and generous in nature,
ْ5ُ ن َر
َ ْ `
َ g
ْ َ8 َو
238
(and fear their Lord), in what they do or do not do of actions and statements. They remember
that Allah is watching during all of this and are afraid of His terrifying reckoning in the
Hereafter. Therefore, all their affairs are on the straight path and correct, whether they are
active or idle, and in all of their affairs, including those that affect others,
ْ5ِ َرLِ G
ْ َ َء َو/ِ ْ َُواْ اB^
َ
َ 8ِ- وَا
(And those who remain patient, seeking their Lord's Face,) They observe patience while
staying away from sins and evil deeds, doing so while dedicating themselves to the service of
their Lord the Exalted and Most Honored and seeking His pleasure and generous reward,
َ"َ ة
ُ اْ اAَ0 َوَأ
(and perform the Salah), preserving its limits, times, bowing, prostration and humbleness,
according to the established limits and rulings of the religion,
َْ ُه%ْ0 رَ َزAِ ْ َوَأ ْ َُ ا
(and spend out of that which We have bestowed on them,) They spend on those whom they are
obliged to spend on them, such as their spouses, relatives and the poor and needy in general,
ً.َِ T
َ#
َ @ا َو
ِ
(secretly and openly,) They spend during all conditions and times, whether during the night or
the day, secretly and openly,
َ.َ
ا.ِ %َ
َ J
َ
ْ ِ َْ َرءُون8َ َو
(and repel evil with good) they resist evil with good conduct. When the people harm them they
face their harm with good patience, forbearing, forgiveness and pardon. Allah said in another
Ayah,
ُواBَ َ^
َ 8ِ-
"َهَ ِإ [ ا8ُ َA َو- ٌِ =
َ !
َِ وLُ ?ََا َوةٌ َآ#
َ Lُ %َ َْ َوZ
َ %َ ْ َ ِى-
ِذَا اfDَ
ُ
َ =
ْ ! َأ
َ ْ ِ
ِ! ِهIَDُْ اد.َ
َو َ[ ا.ُ %َ
َ َJ
ْ
َ ِى ا
ْ َ [َ َو
ٍ ِY#
َ v
َ= َُ"هَ ِإ [ ذُو8 َAَو
(Repel (the evil) with one which is better, then verily he, between whom and you there was
enmity, (will become) as though he was a close friend. But none is granted it except those who
are patient - and none is granted it except the owner of the great portion in this
world.)41:34-35 This is why Allah states here that those who have these good qualities, the
blessed ones, will earn the final home, which He explained next,
ٍْن#
َ R
ِ ـ%G
َ
(`Adn Gardens), where, `Adn, indicates continuous residence; they will reside in the gardens
of everlasting life. Allah said next,
ْ5ِ ِ 8ْ َو ُذر5ِ ِGْ َوأَ ْز َو5ِ <ِ َْ ءَاAِ K
َ "ََ^
ْ Aَ َو
(and (also) those who acted righteously from among their fathers, and their wives, and their
offspring.) Allah will gather them with their loved ones, from among their fathers, family
239
members and offspring, those who are righteous and deserve to enter Paradise, so that their
eyes are comforted by seeing them. He will also elevate the grade of those who are lower, to
the grades of those who are higher, a favor from Him out of His kindness, without decreasing
the grade of those who are higher up (in Paradise). Allah said in another Ayah,
ْ5ُ َ 8 ْ ذُ ر5ِ ِ َ%ْ J
َ ْ َأ
ٍ َـ8ِfِ ُ5ُ 8 ْ ُذر5ُ ْ َCBَ ُ اْ وَا%Aَ َ ءَا8ِ- وَا
(And those who believe and whose offspring follow them in faith: to them shall We join their
offspring.) 52:21 Allah said next,
ُ ْBَ َ^ َ ِ ُVْ "َ#
َ ٌ@"َـ
َ -ب
ٍ َ ; ُآA ْ5ِ ْ"َ#
َ َُ"ُ نOْ8َ .ُ Vَ ِ ْ وَا َ"َـ5ِ ِ 8ْ َو ُذر5ِ G
ِ ْ َوَأزْ َو5ِ <ِ َْ ءَاAِ K
َ "ََ^ ْAَ َ َو5َ ُ"O
ُ ْ8َ ٍْن#
َ R
ُ ـ%G
َ
َِ! ا ارBْ#ُ َ Cْ %ِ َD
(And angels shall enter unto them from every gate (saying): "Salamun `Alaykum (peace be
upon you) for you persevered in patience! Excellent indeed is the final home!'') The angels will
enter on them from every direction congratulating them for entering Paradise. The angels will
welcome them with the Islamic greeting and commend them for earning Allah's closeness and
rewards, as well as, being admitted into the Dwelling of Peace, neighbors to the honorable
Messengers, the Prophets and the truthful believers. Imam Ahmad recorded that `Abdullah
bin `Amr bin Al-`As, may Allah be pleased with them both, narrated that the Messenger of
Allah said,
«ِ؟W اc
ِ ْ"O
َ ْAِ .َ % 6
َ
ْ ُ; اO
ُ ْ8َ ْAَ ن أَ و َل
َ » َه;ْ َ ْرُو
(Do you know who among Allah's creation will enter Paradise first) They said, "Allah and His
Messenger have more knowledge.'' He said,
)ِD Lُ ُ َGَ=ت َأ=َ ُ ُهْ َو ُ ُ 8َ َو،ُeَ ِرV َ
ْ ُ ا5ِ ِ !َ ُ َ و،ُُ ر/
ُ ا5ِ ِ َ
ُ َ 8ِ-
ُونَ اG ِ َ5 ُ
ْ ِ ا ْ
ُ ََا ُء اWِ اcْ"O
َ ْAِ .َ % 6 َ
ْ ;ُ اO
ُ ْ8َ ْAَ »َأ و ُل
،َZ<ِ َ @َ ُنV@ ُ ُJ ْ َ :.ُ Vَ <ِ َ" َ
ْ َُ ُل اDَ ،ْ ُهJ َ Dَ ْ ا<ُْ ُه:LِVَ ِ<َ"Aَ ْAِ `َ ُء8َ ْ َ
ِ !َ
َC َ W ُ َُ ُل اDَ ،ًَءaَ0 َ5
َ Iُ ِhَ
ْ َ8 َ
،ِeِ^ْر َ
ِ5ِ َ
ُ َو،ً ْ X
َ )ِ َ` ِآُ ن ْ 8ُ َ
)ِ%َ ُُوBCْ 8َ َدًاB# ِ ْ آَُ ا5ُ ِإ:َُ لDَ ْ؟5ِ ْ "ََ# َ "
َ ُ َ َ ِء وEُ َُ َأنْ َ ْ? ِ) هAُ ?ْ َ َD َأ،َZِ ْ"O
َ ْAِ Z َ ُ َ ِOَو
"ُ نO ُ َْ َD Z
َ ِ َ َذ%ْ ِ# .ُ Vَ <ِ َ" َ ْ ِ ُ ا5ِ ْ?َ َD : َ َل0 َ ًءa0َ َ5َ Iُ ِhَ ْ
8َ َ eِ ^ْ ِر
َ )ِD Lُ ُ Gَ َ==ُ ُهْ َو َ ت َأُ ُ 8َ َو،ُeَ ِرV َ ْ ُ ا5ِ ِ !َ ُ َو،ُُ ر/ ا
«ْ ُآ; َبAِ ْ5ِ ْ َ"# َ
(The first among Allah's creation to enter Paradise are the poor emigrants (in Allah's cause)
with whom the outposts (of the land) are secured and the various afflictions are warded off.
One of them would die while his need is still in his chest, because he was unable to satisfy it
himself. Allah will say to whom He will among His angels, "Go to them and welcome them
with the Salam.'' The angels will say, "We are the residence of Your heaven and the best of
Your creation, do You command us to go to them and welcome them with the Salam'' Allah
will say, "They are My servants who worshipped Me and did not associate anyone or anything
with Me in worship. With them, the outposts were secured and the afflictions were warded off.
One of them would die while his need is in his chest, unable to satisfy it.'' So the angels will go
to them from every gate (of Paradise),) saying,
َ! ا ا ِرBْ#
ُ َCْ %ِ Dَ ْ ُ َْB^
َ َ ِ ُVْ َ"#
َ ٌ@"َـ
َ
(Salamun `Alaykum (peace be upon you) for you persevered in patience! Excellent indeed is
the final home!)'
240
45. QS A R - R A ' D U 13:35
ُر% َ ا8ِِDَV ْ َ! اBْ #
ُ َ ا َ ْا و
َ 8ِ- َ! اBْ #
ُ Z
َ ْ" ِ َ5"
ِ َ دَا ِ<ٌ َو5ُ"َرُ ُأ ُآ5ْ َ? ْ َ ا5ِJ
ْ َ ْAِ ِْي6 َ ن
َ ُ ُ ْ َ ا#
ِ ا ِ) ُو.ِ % 6
َ ْ َ ُ; اAَ
13:35. Perumpamaan surga yang dijanjikan kepada orang-orang yang takwa ialah (seperti
taman). mengalir sungai-sungai di dalamnya; buahnya tak henti-henti, sedang naungannya
(demikian pula). Itulah tempat kesudahan bagi orang-orang yang bertakwa; sedang tempat
kesudahan bagi orang-orang kafir ialah neraka.
(35. The description of the Paradise which those who have Taqwa have been promised:
Underneath it rivers flow, its provision is eternal and so is its shade; this is the end (final
destination) of those who have Taqwa, and the end (final destination) of the disbelievers is
Fire.)
ا آ
ُر% َ ا8ِِDَV ْ َ! اBْ #
ُ َ ا َ ْا و
َ 8ِ- َ! اBْ #
ُ Z
َ ْ" ِ َ5"
ِ َ دَا ِ<ٌ َو5ُ"َرُ ُأ ُآ5ْ َ? ْ َ ا5ِJ
ْ َ ْAِ ِْي6 َ ن
َ ُ ُ ْ َ ا#
ِ ا ِ) ُو.ِ % 6
َ ْ َ ُ; اAَ
ا أي6 5و6 8 5"ء أهX o= و5B اG و5<G) أرD .=ر " أي @ر5M ا5J A ي6 " 5C و5 ^ أي
/8
B
A ر5@ وأn r ءA A ر5 أ5D ا
ن# ا
) و.%6
; اA " L
ءوا آX 8ءوا وأX ] آ5 D8
< دا5" " أآL
0 و.8x ة " ا/A آ; ا
ات وA 5D 5
! وA ;
# A ر5ة
"`ر وأ-
O A ر5 وأL Cm
LD
ف وV
ة اT^ )D سB# اo8= A JJ
) اDء و%D [ع وh وا
`رب [ ا#h
واL ا
اآ5D " أي5"و
R
و%D - .%6
اR8 أو أر- .%6
اR8ل " إ) رأD RCVCV ك%8 رأQ ا- هZAA )D X R
و% ك%8 رأW ر@ ل ا8 :
ا0
B# %Q= CG W اB# %Q= . O أ%Q= : !"C8 أvDJ
ل ا0 ا
" وR A L%A "آM L -O دا و
أ%# 5%A
X ول% Q %AD "@ وL"# W ^"! اW إذ م ر@ ل ا5Y
ة اT^ )D J % : ل0 G # ;# أ%Q= Wا
" لD LC% R%ك آ%8 رأA X ةT
) اD ا
مRC%^ W ر@ ل ا8 (C أ) آL
ل0 ةT
! اa0 "D O? Q e-O?
;آM L V و
أL%) و% ;JD L V x (%# A h0 5%A R
و%D ةa%
هة وا2
اA 5D A و.%6
") ا# Rd# )إ
B# .B# # وLaCB
هاX G # 2
أ) اo8= A "
A " وروىL %8 [ رضM ا
ء واA L%A
ةA " ل0 د ؟%C
اY# D ل0 " C " ل0 ( ؟%# 5D لD .%6
ا# "@ وL"# W) ^"! اB%
ا @?ل ا#ا
" ) أن أ
نJ8 ر%Q= )%8
") ا# %Q= !%
ذ اCA %Q= : )اBh
ل ا0م أ= وAU اe " روا8 [ وIMاب ا/"
5X
و@" " إنL"# W ^"! اWل ر@ ل ا0 : ل0 نQ # أ) أ@ ء# .T0 ) أ# ب8 أ# ر%A دةB# # C@
;?آ8 " "@ وL"# W ^"! اWل ر@ ل ا0 : ل0 W اB# G #ى " وO أ5VA دت# .%6
اA ةQ ع2 ; إذاG
ا
{ آ8
واKB
ن ا5"8 وZ
اK8`ء آG Z
ذ5ACm
نB8 [ ن وm /8 [ ن وhg 8 [` ن و8 و.%6
أه; ا
ءG : ل0 0 أر8 زRC @ .B# م# w #M اo8= A )<
%
م أ= واAU
" وروى اA e { " روا%
ن ا5"8
;G
إن اe JA { ي-
واC " ل0 ` ن ؟8?آ" ن و8 .%6
أن أه; ا#2 @
أ ا8 : لD بV
أه; اA ;Gر
.%6
) اD {
و.GJ
اL
نV `ب8?آ; و8 ي-
ل إن ا0 " ة5`
ع وا6
آ; وا
`ب واM) اD ;G ر.<A ة0 !hC
5%A
J
ل ا0
<) و%
م أ= واAU اe " رواL%h aD Z
اK8" ده آG A 8 JX أ=ه ر.G= نV " ل0 أذى
)
ل0 : ل0 L%# W) اd د رC
A W اB# # رثJ
اW اB# # ج#M = ا# . "O ]"O %Q= : .D#
غD إذاL أo8=دM اC )D ءG" و8 `A Z88 gD .%6
) اD h
إ
! اY%
Z و@" " إL"# W ^"! اWر@ ل ا
5
T 5"# .ل" ودا0 " و.# % A [ و.# hA [ آة.5آD
! " وC Wل ا0 0
! وC Wذن اf <ا آ آنm د# L%A
A ي6 ت%G 5"O%@ تJ
" ا ا# ا و%An 8-
!" واC ل0 " آ8 [ول و28 [ 5" Z
-" وآT
- 5D h0 R"
وذ
W أن ر@ ل اLG وr A JJ
) اD م0 " وT" T 5"Oة و5hA أزواج5D 5
أا5D 8
O ر5M ا5J
أ0 Q " 5Ch8 [ م# .<A 5" )D I8
اa
اد ا6
ا6
ا
اآ( ا8 ة6X .%6
) اD ل " إن0 "@ وL"# W^"! ا
. ^ ا
ذآ-5
ر و%
اA ر-J8 و.%6
) اD (r
ر%
ا. ^ و.%6
ا. ^ !
C Wن ا8 A ود " وآاA ;" و
.%6
ب اJ^ر وأ%
ب اJ^
ي أ8 [ " !
C ل0 ر " آ%
ا8DV
! اB# ا ا و8-
! اB# Z" " eC ل0 ذآ.%6
ا
A X آ أنBg8 BgA ءآG ; هWد اB# : LBhO C )D c`A( دhO C@ لT ل0ون " و2<
ه ا.%6
ب اJ^أ
V
;6#
W ن " واCG [ %
إV وأB# آ%"O أB
JD ؟ " أV
تr آhO A X أو أنV%A R"B V دB#
" < دا5" " أآ.%G )D
نD% [; دآ و6C
W ا.#m )D نBr أوV"# ضD اA V") ا
[@"" آD ا
اب
241
= ) ا أe روا.
Similarly He said;
ََ ا ْ
ُ ُ ن#
ِ ا
ِ! ُو.ِ % 6
َ
ْ َ ُ; اA
(The description of the Paradise which those who have Taqwa have been promised) meaning
its description and qualities;
َُـ5ْ Mَ َ ا5ِJ
ْ َ ِA ِى6
ْ َ
(Underneath it rivers flow,) these rivers flow in the various parts and grades of Paradise and
wherever its people wish they flow and gush forth for them. Allah also said,
َـ5ْ ٍة "`ـ َِِ َوَأ- ٍ ْ Oَ ْA ٌَـ5ْ ُ َوَأL ُ Cْ m
َ ْ/َ َ َ8 ْ
ٍ Bَ A ٌَر5ْ @ٍ َوَأ
ِ ْ ِ ءَاr
َ ٍءA A ٌَر5ْ َ َأ5ِD ن
َ ُ ُ ْ َ ا#
ِ ا ِ! ُو.ِ % َ6 ْ َ ُ; اA
ٌ ِ َة/ْ Aَ ت َو
ِ َ َ ِ ُآ ; اA َ5ِD ْ5ُ َ َ ! و
َ A ;ٍ
َ # َ ْA
(The description of Paradise which those who have Taqwa have been promised (is that) in it
are rivers of water the taste and smell of which are not changed, rivers of wine delicious to
those who drink, and rivers of clarified honey, therein for them is every kind of fruit, and
forgiveness.) 47:15 Allah said next,
َ5"ِ ِ<ٌ ِوnََ د5"ُُأ ُآ
(its provision is eternal and so is its shade) for Paradise has foods, fruits and drinks that never
end or finish. It is recorded in the Two Sahihs that Ibn `Abbas narrated in the Hadith about
the Eclipse prayer that the Companions said, "O Allah's Messenger! While you were standing
in prayer, we saw you reach for something with your hand and then you brought it back.''
The Messenger said,
«َْ
اR
ِ َ ِ َ َA Lُ %ْ Aِ ُْ "ْ َ َ
?َآLُ ُ ْ-O
َ َو
َ ْ َأ،ُ دًا%ْ #
ُ َ5%ْ Aِ R
ُ
ْ ََو%َ َD .َ % 6
َ
ْ اR
ُ 8ِ َأوْ ُأر.َ % 6
َ
ْ اR
ُ ْ8»إِ) َرَأ
(I saw Paradise - or was shown Paradise - and reached for a cluster (of grapes or other fruit),
and had I kept it, you would have eaten from it as long as this life remains.) iImam Muslim
recorded that Jabir bin `Abdullah said that the Messenger of Allah said,
{8ِْ
وَاK
َ ِB
ْ ُ نَ ا5َ ْ"8ُ َو،ِZ
ْ ِ
ْ ِ اK8ِ`َءٌ َآG
ُ ْ5ُ ُAَCm
َ ،َُ
ُ نBَ8 َ
َو،َُ نm /َ َ 8َ َ
َن و
َ ُhg
َ َ َ8 َ
َو،َ` َُ ن
ْ َ8 َو.ِ % َ6
ْ ْ? ُآ ُ; أَ ْه ُ; ا8َ »
«{َ %
ن ا َ ُ 5َ "ْ 8ُ َ َآ
(The people of Paradise eat and drink, and they do not need to blow their noses, or answer the
call of nature, or urinate, for they pass the food excrements in belches, which smell like musk.
They will be inspired to praise and glorify (Allah) as spontaneously as they breathe.) Imams
Ahmad and An-Nasa'i recorded that Thumamah bin `Uqbah said that he heard Zayd bin
Arqam say, "A man from the People of the Scriptures came and said to the Prophet , `O
Abul-Qasim! You claim that the people of Paradise eat and drink' The Prophet said,
« َة5ْ `
ع وَا
ِ َ 6
ِ
ْ ب وَا
ِ ْ`
ِ) ا ْ
َ? ْآ ِ; وَاD ;ٍ G
ُ َ ر.ِ <َ ِA َ ة0ُ !َhCَُ
ُْ5%ْ Aِ ;َ G
ُ
ِإن ا،ِeِ َ ِ ٍ J
َ Aُ {
ُ ْ َ ِي-
وَا،ْCَ َ »
(Yes. By He in Whose Hand is Muhammad's life, a man among them will be given the strength
of a hundred men in eating, drinking, sexual intercourse and appetite.) That man asked, `He
242
who eats and drinks needs to relieve the call of nature, but Paradise is pure from feces and
urine' The Prophet said,
«Lُ%ْhَ ُ ُ a
ْ َ َD Z
ِ
ْ ِ
ْ اK
ِ 8َِ"ُ ِد ِهْ آG
ُ ْAِ
ُ ِ 8َ ًJX
ْ َ= ِ ِهْ ر
َ َأ.ُ G
َ َ= ُُ نV َ »
(One of them (residents of Paradise) relieves the call of nature through a sweat that emanates
from the skin, with the scent of musk, and the stomach becomes empty again.) Imam Ahmad
and An-Nasa'i collected this Hadith. Allah said in other Ayat,
.ٍ #
َ ُ% ْ Aَ [َ َو.ٍ #
َ ُhْ Aَ [ - ٍٍ َآِ َة.5َ Vِ َـD َو
(And fruit in plenty, whose supply is not cut off nor are they out of reach.)56:32-33, and,
T
ً ِ
ْ- َ َ5Dُ ُh0ُ ْR"َ
َ َو ُذ5"ُ"َـ
ِ ْ5ِ ْ"َ#
َ .ً َ ِ َودَا
(And the shade thereof is close upon them, and the bunches of fruit thereof will hang low
within their reach.)76:14 The shade of Paradise is everlasting and never shrinks, just as
Allah said,
Tْ ِـ5ُ "ُO
ِ ُْ َةٌ َو5 h
َ A ٌَ َأزْ َوج5ِD ْ5ُ َ َأًَا5ِD
َ 8ِ"َِـO ُ َـ5ْ [ َ ا5ِJ
ْ َ ِA ِى6
ْ َ R
ٍ ـ%G
َ ْ5ُ ُ"O
ِ ْ%ُ @
َ R
ِ َـJ"ِ ِ "ُ اْ ا ـ#
َ ُ اْ َو%Aَ َ ءَا8ِ- وَا
ًTِ"َ
(But those who believe and do deeds of righteousness, We shall admit them to Gardens under
which rivers flow, abiding therein forever. Therein they shall have pure mates, and We shall
admit them to shades wide and ever deepening.)4:57 Allah often mentions the description of
Paradise and the description of the Fire together, to make Paradise appealing and warn
against the Fire. This is why, after Allah mentioned the description of Paradise here, He next
said,
ُر% َ ا8ِِ َـV ْ َ! اBْ#
ُ َ ا َ اْ و8ِ- َ! اBْ #
ُ َZ"ْ ِ
(this is the end (final destination) of those who have Taqwa, and the end (final destination) of
the disbelievers is Fire.) Allah said in another Ayah ,
ن
َ ُو2ِ<َ
ْ ُهُ ا.ِ % َ6
ْ ( ا
ُ َـJ^
ْ َأ.ِ %َ6
ْ ( ا
ُ َـJ^
ْ ِر َوَأ%
( ا
ُ َـJ^
ْ
َ ِى َأ
ْ َ8 [َ
(Not equal are the dwellers of the Fire and the dwellers of the Paradise. It is the dwellers of
Paradise that will be successful.) 59:20
243
46. QS Al Kahfi 18:19-20
ُ= َآ
َ ُ اْ َأCَ ْ َD ُْ ْBِ َ
َ ِ ُ"َْ#ْ َأVُ َ
ُ اْ َر0 َ ْ ٍم8 َ Cْ َ ًْ َأوAْ 8َ َ%ْBِ
َ َْ
ُ ا0 ُْ ْ Bِ َ
َْ آ5ُ %ْ A ٌ;<ِ َ0 َ َل0 ْ5ُ %َ ْ َ ْ
ِ َ َ
َءَ
ُ ا5ُ َـ%ْ Cَ َ َZ
ِ-ََوآ
=ًا
َ ْ َأVُ ِ ن َ Cِ `
ْ 8ُ [َ ]ْ َوh َ"َ َ
ْ َ وLُ %ْ A ق
ٍ ْْ ِِزVُ ِ ?ْ َ"ْ َD ًAَCَm !ََ َأزْآ58ْ َأY ُ %ْ َ ْ"Dَ .ِ %َ 8ِ َ
ْ ِإ
َ! اeِ -ِ ْ هَـVُ ِ0ِ َ ِر
- ُ اْ ِإذًا َأ ًَاJ"ِْ ُ َ
َْ و5ِ ِ "Aِ !ِD ُِْو ُآC8ُ ْ ُ ُآْ َأوG ُ ْ8َ ْVُ ْ "ََ# ُْوا5َ ْY8َ ْ إِن5ُ ِإ
18:19. Dan demikianlah Kami bangunkan mereka agar mereka saling bertanya di antara
mereka sendiri. Berkatalah salah seorang di antara mereka: "Sudah berapa lamakah kamu
berada (di sini?)". Mereka menjawab: "Kita berada (di sini) sehari atau setengah hari".
Berkata (yang lain lagi): "Tuhan kamu lebih mengetahui berapa lamanya kamu berada (di
sini). Maka suruhlah salah seorang di antara kamu pergi ke kota dengan membawa uang
perakmu ini, dan hendaklah dia lihat manakah makanan yang lebih baik, maka hendaklah
dia membawa makanan itu untukmu, dan hendaklah dia berlaku lemah lembut dan
janganlah sekali-kali menceritakan halmu kepada seseorang pun.
18:20. Sesungguhnya jika mereka dapat mengetahui tempatmu, niscaya mereka akan
melempar kamu dengan batu, atau memaksamu kembali kepada agama mereka, dan jika
demikian niscaya kamu tidak akan beruntung selama-lamanya".
(19. Likewise, We woke them that they might question one another. A speaker among them
said: "How long have you stayed (here)'' They said: "We have stayed a day or part of a day.''
They said: "Your Lord knows best how long you have stayed (here). So send one of you with
this silver coin of yours to the town, and let him find out which is the Azka food, and bring
some of that to you. And let him be careful and let no man know of you.'')
(20. "For, if they come to know of you, they will stone you or turn you back to their religion;
and in that case you will never be successful.'')
ا آ
ُ= َآ
َ َُ ا َأCْ َD ُْ ْBِ َ
َ ِ ُ "َْ#ْ َأVُ ََ
ُ ا ر0 ْ ٍم8َ َCْ َ ً أَ ْوAْ 8َ َ%ْBِ
َ َ
ُ ا0 ْ ُ ْBِ
َ ُْْ َآ5%ْ Aِ ٌ;ِ<َ0 َ َل0 ْ5ُ %َ ْ َ َ ُهْ
ِ َ َ
َ َء
ُ ا%ْ َCَ Z
َ
َِ-َو َآ
=ًا
َ ْ َأVُ ِ ن
َ Cِ `
ْ 8ُ َ
]ْ َوh "َََ
ْ َ وLُ %ْ Aِ ق
ٍ ْْ ِ ِزVُ ِ ?ْ َ"ْ َD ًAَCَm !ََ َأزْآ58 ْ َأY
ُ %ْ َ ْ"Dَ .ِ %َ 8ِ َ
ْ إِ
َ! اeِ ِ-ْ َهVُ ِ0ِ َ ِر
.< "Q C Z
وذX 5 وه5
أ= اA وا8
ره وأ`رهCX وأ5 أا.JJ^ ه%C ه0
! آ أرC ل8
]5V
إ
! ا5
O آن دLM " م8 C أوA 8 %B
ا0 " 0 " أي آ رB
" آ5% ا
ء
ا-5
و%@ I
و.%@
"# أW " أي اB
"# أV
ا ر0 م8 C
ا " أوD ا ا@رآ ا-5
ر و5 On )D آن5@ر وا5 ) أولD
مCh
إ
! ا5G=ه إذ ذاك وه اA) أD هM
ا إ
! ا# Q "# أWD 5A ) آةD ع دد5
;= L?آ وآA?
5
إ5GJ
5
ز%A A دراه5CA اBJ@ ا0 آ ا5 أZ
وذe- هVaD " أيV0 ا أ=آ رCD "
اD وا
`اب
مT
] واM وا5%A GO )
اV%8A " أي.%8
إ
! اe- هV0 ا أ=آ رCD "
ا0 ا-5"D 5%A ) و5%A ا0D
" L
0 أ= أا " وA V%A ! زآA L = ورV"# W; اaD [
" وL
آACm (m " أي أACm ! أزآ58 أY%"D " 5C"
IB@ %"<B0 : #`
ل ا0 رع إذا آ2
زآ اL%A وACm ; أآ0 وe5h ( ا
ل وh )
آة ا2
اL%Aآ! " و2 A K"D أ0
L
0 وT"0 ل @ اء آن آا أوTJ
( اh
ده إ ه اA نM ولM اKJ
( واmث وأTQ A ! أزآIB
"
و.QTQ وأ
أ=اV " "C8 [ن " أي وC`8 [ " وL"# ر8 "] آg
ن و8 L8 وإL<اX وL وذهLGوO )D ] " أيh"
" و
.
ُ ا ِإذًا َأ ًَاJ"ِْ ُ َْ
ْ َو5ِ ِ "Aِ )ِD ُُِْوآC8ُ ْ ُ ُآْ َأوG
ُ ْ8َ ْVُ ْ َ"#
َ َُوا5ْY8َ ْْ ِإن5ُ ِإ
244
" نDg8 س0ب دJ^ ن أ%C8 " 5"A )D وآC8 آ أوG8 " VV " ا# آ " أي إنG8 V"# وا5Y8 إن5إ
ا وإن8 أو5"# ا
) ه5"A )D وهC8 اب إ
! أن-C
? اع ا5 -C8 ا
ن28 TD 5VA !"# اC"h8 أن5%A
ا إذا أاJ"
ل " و0 ا-5
ة وOx) اD [) ا
وD V
حTD TD 8
) اD دC
"! ا# هD " وا.
ُْ ِB َ ْ( َآHow long have you stayed (here)) meaning, `how long have you slept'
ْم8َ َCْ َ ً َأ ْوAْ َ8 َ%ْ ِB
َ َْ
ُ ا0 (They said: "We have stayed a day or part of a day.'') because they
entered the cave at the beginning of the day, and they woke up at the end of the day, which is
why they then said,
ُْ ْ ِB
َ َ ِ ُ "َ#
ْ ْ َأVُ َ
ُ اْ َر0 ْ ٍم8َ َCْ َ َأ ْو
("...or a part of a day.'' They said: "Your Lord knows best how long you have stayed...'')
meaning, `Allah knows best about your situation.' It seems that they were not sure about how
long they had slept, and Allah knows best. Then they turned their attention to more pressing
matters, like their need for food and drink, so they said:
ُV0ِ = َ ُآْ ِ َ ِر
َ ُ اْ َأCَ َْD (So send one of you with this silver coin of yours) They had brought with
them some Dirhams (silver coins) from their homes, to buy whatever they might need, and
they had given some in charity and kept some, so they said:
.َ%8ِ َ ْ ِ ِإ َ! اe-ِ ْ هَـVُ 0ِ = َ ُآْ ِ َ ِر
َ َُ اْ َأCْ َD (So send one of you with this silver coin of yours to the town,)
meaning to their city, which they had left. The definite article indicates that they were
referring to a known city.
ًAَCm
َ !ََ َأزْآ58ُْ َأY%ْ َ ْ"Dَ (and let him find out which is the Azka food.) Azka means "purest'', as
Allah says elsewhere,
ْ َأ=َ ٍ َأَاA ُV%ِA !ََ َزآA Lُ ُ َ =
ْ ْ َو َرVُ ْ "َ#
َ Lِ " ُ; اa
ْ َD [َ ْ َ( َوAnd had it not been for the grace of Allah and His
mercy on you, not one of you would ever have been pure Zaka from sins) 24:21 and
!آ2َ َ َA K
َ "َDْ ْ َأ0َ (Indeed whosoever purifies himself Tazakka shall achieve success.) 87:14
From the same root also comes the word Zakah, which makes one's wealth good and purifies
it.
]h"ََ َ
ْ ( َوAnd let him be careful) meaning when he goes out buying food and coming back.
They were telling him to conceal himself as much as he could,
ُ ُ آG
ُ َْ8 ْVُ ْ "ََ# ُْوا5َ Y
ْ َ8 ُْ إِن5=ًاِإ
َ ْ َأVُ ِ ن
َ Cِ `
ْ 8ُ [َ ( َوand let no man know of you. For, if they come to
know of you, they will stone you) means, `if they find out where you are,'
ِ5ِ "Aِ !ِD ُِْو ُآC8ُ ْ ُ ُآْ َأوG
ُ ْ8َ (they will stone you or turn you back to their religion;) They were
referring to the followers of Decianus, who they were afraid might find out where they were,
and punish them with all kinds of torture until they made them go back to their former
religion, or until they died, for if they agreed to go back to their (old) religion, they would
never attain success in this world or the Hereafter. So they said:
ُ اْ ِإذًا َأ ًَاJ"ِ ْ ُ َ ( َوand in that case you will never be successful.)
245
47. QS Maryam 19:73-76
ّ8ِ َ
ُ
َ ْ=ً َوَأAَA ٌْ Oَ ِْ َ 8َِ
ْ ُ اْ َأى ا%Aَ َ ءَا8ِ-"ِ
َْ َآ َ ُوا8ِ-
َ َل ا0 Rٍ َـ% ِ َ%ُ َـ8ْ ءَا5ِ ْ"ََ# !َ"ْ ُ َوِإذَا
- 8ًْ َو ِرءQَQ
ُ َأ َ ْ=ْنٍ ُهْ َأ0َ A ْ5ُ "َْB0َ َ%Vْ "َ َو َآْ َأ ْه
َVA X َ َ ْ ُهAَ ن َ ُ َ"Cْ َ
َ Dَ .َ َ#
اAب َوِإ َ َا-Cَ
اAُونَ ِإ# َ ُ8 َA ْ=! ِإذَا َرَأوْا َ ًّاAَ
ُ = َـْ
اLُ
َ َْ ْ" َ ْ ُدD .ِ "َ"َـa
ِ! اD ن
َ ََ آA ْ;ُ0
ا%ُG ] ُ Cَ d
ْ َوَأ
َدّاA ٌْOَ َ َاً َوQ َZ َ َر%ِ# ٌْ َO Rُ َـJ"ِ ا
ـR ُ ـَِـBَ
ْ ا ْه ََواْ ُهًى وَا
َ 8ِ-
اLُ "
ُ ا8ِ28َ َو
19:73. Dan apabila dibacakan kepada mereka ayat-ayat Kami yang terang (maksudnya),
niscaya orang-orang yang kafir berkata kepada orang-orang yang beriman: "Manakah di
antara kedua golongan (kafir dan mukmin) yang lebih baik tempat tinggalnya dan lebih
indah tempat pertemuan (nya)?"
19:74. Berapa banyak umat yang telah Kami binasakan sebelum mereka, sedang mereka
adalah lebih bagus alat rumah tangganya dan lebih sedap dipandang mata.
19:75. Katakanlah: "Barang siapa yang berada di dalam kesesatan, maka biarlah Tuhan yang
Maha Pemurah memperpanjang tempo baginya; sehingga apabila mereka telah melihat apa
yang diancamkan kepadanya, baik siksa maupun kiamat, maka mereka akan mengetahui
siapa yang lebih jelek kedudukannya dan lebih lemah penolong-penolongnya".
19:76. Dan Allah akan menambah petunjuk kepada mereka yang telah mendapat petunjuk.
Dan amal-amal saleh yang kekal itu lebih baik pahalanya di sisi Tuhanmu dan lebih baik
kesudahannya.
(73. And when Our clear Ayat are recited to them, those who disbelieve say to those who
believe: "Which of the two groups has the best dwellings and the finest Nadiyyan'')
(74. And how many a generation have We destroyed before them, who were better in wealth,
goods and outward appearance)
(75. Say: whoever is in error, the Most Gracious will extend circumstances for him, until,
when they see that which they were promised, either the torment or the Hour, they will come
to know who is worst in position, and who is weaker in forces.)
(76. And Allah increases in guidance those who walk aright. And the righteous good deeds that
last are better with your Lord for reward and better for resort.)
ا آ
8ِ َ ُ
َ ْ=ً َوَأAَAَ ٌْ َO
ِ ْ َ 8ِ َ ْ ُ ا َأي ا%Aَ n
َ 8ِ-"ِ َآ َ ُوا
َ 8ِ- َ َل ا0 ت
ٍ َ% َ َ% ُ َ8n ْ5ِ ْ"ََ# !َ"ْ ُ َوِإذَا
Z
ذ# نdC8ون و8 5هن أB
ا.Jd وا.6J
ا.% .
[
هة اWت ا8n 5"# !" = رV
ا# !
C Bg8
" 8
= وأAA O " 5? ;mB
ا8
اA L"# هA .J^ !"# 6JA و5"# 8g A ا%An 8-
ا#
ن8و
نV ]VD ن%C8 0رm وأآ واردا و# أ58 أي دo8J"
لG
اI 6A وه8
= دورا وأIDزل وأر%A
=أي أ
آcJ
"! ا# ا
ورA هJ و0رM أ) ا0رM) دار اD
ونA نgA ه8-
اZ
; وأوm !"# .
اe-5 Jو
ZCB واZ
AE م ح " أ0 ل0 " وL
إB@ A اO ا
آن%An 8-"
آ وا8-
ل ا0 " و5%# اBgA !
C ل0
8"
`آ#? W أ
{ ا%% A 5"# W اA [ءE
ا أهCB 5aC %D Z
-
! " وآC ل0رذ
ن " وM " ا.
ًْ<ً َو ِرQَQ َأ
ُ
َ =
ْ ن ُهْ َأ
ٍ َْ0 ْAِ ْ5ُ َ"Bْ َ0 َ%Vْ َ"َو َآْ َأ ْه
ه " هV ه%V" أه0 -V
اA ن0 و.A أA ن " أي وآ0 A 5"B0 %V" " وآ أه55BX 5"#
! راداC ل0 ا-5
و
O " سB# ا# نB ) أ# w #Mل ا0 [VX وأ%A و.CA ا[ وأA[ء أE هA
= " أي آ ا أ8 ورءQQأ=
أ
س ا
مB# ا# )D C
ل ا0 وY%
ث ا
ع وا
<) اQM"{ وا6
ي ا%
ل وا2%
ل ا
م ا0 " 8
= وأAA
" نn
) اD 5?X 0 و5V" ن = أه#D
مWل ا0 وه آ5D ا
) آ ا.65B
وا. C%
"{ وا6
ي ا%
واV
ا
LD نC 68 ي آ ا-
اI 6
"{ وا6
ي ا%
واC%
واV
م اD " 8م آA ن وزروع و#ت و%G A آ آ ا
246
دة0 ل0دي و%
"{ ا6
ب
) اC
" واV%
اV8) دD م
ط " و ? ن0 A أA L
@"! ر# 0 D !
C ل0و
O 8
ن " أي اC
A ض أه; ا
`كCD .D`0 5D و. `O 5`# )D "@ وL"# W ^"! اJA بJ^رأوا أ
ل ا
ع0 A 5%Aل ا
ب و0 A 5%Aث ه ا
ل وQM) اD ل0 A 5%Aك وJa
ه وا6A ل0 ا- " وآ8
= وأAA
" أآ8 ورءQQ " أZ
A ل0 ا-) ا
ر وآ%C8 يB
اJ
ل ا0 وا= وrه و6Aس وB# اL
0 آY%
وا
<) ا
KJ^ ربA ;V
ا[ وأ=
^ را واA أ.
ًَVAَ X
َ َ ُْ هAَ ََْ" ُ نCَ
َ َD .َ #
َ
اAب َوِإ
َ َا-Cَ
ْ اAن ِإ
َ َُو# ُ8 َA =! ِإذَا َرَأوْا
َ اAَ ُ َ =
ْ
اLُ
َ َْ ْ" َ ْ ُدD .ِ
ََ"a
ِ) اD َْ آَنAَ ْ;0ُ
ًا%ْ ُG ]
ُ Cَ d
ْ َوَأ
%A " أي.
Ta
) اD آنA " ;mB
"! ا# V وأcJ
"! ا# 5 أ#
ا5 [ء ا
`آE5
JA 8 " ;0 " !
C ل8
A " وإLB8 " اب-C
اA " إL"G) أa%8 وL"! ر8 != LD هD =
اL"5A?D ا " أيA =
اL
" دD " V%Aو
= ا
م و.8O A L ا6= اA ."A )D " ا%G ]Cd وأVA X هA " - %= " " نC
D " L ? ./ " .#
ا
e- وهW اL = ر8G CG أZ
ر ذ0 ا-V هL/m )D W اL#"D " اA =
اL
" دD " L
0 )D ه6A ل0 ي%
ا
هدوا إن8-
ا58 أ8 " L
0 )D د5
ا."هBA !
C آ ذآLD هD "! هى# 5 ن أ#28 8-
" `آ ا."هBA
ن# % إن آV%A أو%A ;hB
"! ا# ا
ت# " أي اد0 ^د% ا ا
ت إن آ% D س%
دون اA W أو
ءV أ#ز
!
C وآ ذآJ
اW وm
BA ةB
) @ رة اD Z
ذ8 م0 وZ
ذ# " اV%D ء#
آ اa8 [ LfD cJ
"! ا# Vأ
W
! و
ا# اه أن#) دD "/
ن وا/h
"! ا# وا@ واV
"! ا# ان = ^ ا# لn ) @ رةD رى%
اIA ."هB
ا
A ءكG A C A LD ZG= D " Z
ذC !
C ل0 " ق آدمgA L
! وأ# .8 دB# !"# L% واهL66= W ذآ ا0و
a8" ا أV%D " ذV
"! ا# W ا.%C
;C6%D ;5B Q V
وأ%
ءآ و
ء و
ءآ وأ%ء وأ%
ا ع أC ;D "C
ا
Z
ذ# .
َداAَ ٌْO
َ َ َاً َوQ Z
َ ْ َ َر%ِ# ٌْ َO ت
ُ َJِ
ت ا
ُ َِ0َB
ْ ا ْه َ َوْا ُهًى وَا
َ 8ِ-
اLُ "
ُ ا8ِ28َ َو
! " وإذاC ل0 هى آ85
دة ا82 BO أL"# هA !"# L د8 وزLD هD .
Ta
) اD هA ادA
! إC
ذآ
مTV
م
ه وا0 " تJ
ت ا0B
" وا: L
0 و. 8x " ا8 إe- هL زادV8 ل أ8 A 5% D @ رةR
2 أA
!"# داA و.B0# دا " أيA Oاء " و2G ا " أيQ Z ر%# O " ]5V
) @ رة اD 5 ."C
اo8=دMاد ا8 وإ5"#
!"^ W"{ ر@ ل اG ل0 =
اB# . "@ ) أ# ! أ) آJ8 # X راCA BO ا
زاق أB# ل0 و5B=^
J W J
واWن اJB@ وB أآW واW إ[ اL
ل [ إ0 " إن: ل0 Q L0 ورJD
8 دا# -O?D م8 و@" ذاتL"# Wا
ز% آA ت وهJ
ت ا0B
ه ا5% وZ% لJ8 ; أنB0 أ ا
رداء8 ه-O K8
ة ا6`
اe- ورق هJ آ8hg
ا
(
= ;ه6
) اn =! إذا رW اJB@M وWن اBآM وWه"" اM ل0 o8J
ا ا-ن أ ا
رداء إذا ذآ هVD . "@ ل أ0 " .%6
ا
ا%@ )D I0ا و-V وه. "# أW أ) ا
رداء وا# . "@ ) أ.8 رواA نV8 0 V
@; وA L أeا ه- ن وه%6A )أ
e J آ-D أ) ا
رداء# . "@ ) أ# !J8 # X را# # .8وCA ) أo8= A LGA.
Allah, the Exalted, informs that when the clear, evident Ayat of Allah are recited to the
disbelievers, they reject them and turn away. They say about those who believe, while boasting
to them and arguing that their false religion is correct,
ً8ّ ِ َ ُ
َ ْ=ً َوَأAَA ٌْ َO
(best dwellings and the finest Nadiyyan.) This means the best houses, with the loftiest levels
and the finest Nadiyyan, which are meeting rooms for men to gather and discuss matters.
Thus, this means that their meeting rooms are full of more people who come to attend. In this
they were saying, "How can we be upon falsehood while we are in this manner of successful
living'' These people were actually those who were concealed in the house of Al-Arqam bin
Abi Al-Arqam and its likes from the other houses. This is as Allah says about them,
ِLْ َ َُ َ ِإB@
َ A ًَْاO َُ اْ َ ْ آَن%Aَ َ ءَا8ِ-"ِ َْ َآ َُوا8ِ- َ َل ا0 َو
(And those who disbelieve say of those who believe: "Had it been a good thing, they (the weak
and the poor) would not have preceded us thereto!'') 46:11 Nuh's people said,
247
ََ ا [رْذَ
ُ نZCَ Bَ وَاZ
َ
َ
ُ Aِ ْEُ َأ
("Shall we believe in you, when the weakest (of the people) follow you'') 26:111 And Allah
says,
َ 8ِِV"َ َ ِ
`ـ#
ْ ?َِ Lُ "
{ ا
َ ْ َ
َ َأ%ِ%ْ َ A ِ5ْ َ"#
َ Lُ "
ا
Aَ ُ[ ِءE
َُ
اْ َأهَـ
ٍ Cْ Bَ ِ ْ5ُ a
َ Cْ َ %َ َD Z
َ
ِ -َ َوآ
(Thus We have tried some of them with others, that they might say: "Is it these (poor
believers) whom Allah has favored among us'' Does not Allah know best those who are
grateful) 6:53 This is why Allah refuted their doubts:
ْن0َ A ْ5ُ "َْB0َ َ%Vْ "َ( َو َآْ َأ ْهAnd how many a generations have We destroyed before them) This
means, "How many nations and generations did We destroy of those who denied (this
message) due to their disbelief''
8ًْ َو ِرءQَQ َأ
ُ
َ =
ْ ( ُهْ َأwho were better in wealth, goods and outward appearance) This means that
they were better than these present people in wealth, possessions, looks and appearance. Al-
A`mash reported from Abu Zibyan, who reported from Ibn `Abbas that he said concerning
the Ayah,
ّ8ِ َ
ُ
َ ْ=ً َوَأAَA ٌْ َO (best dwellings and finest Nadiyyan.) "Position Maqam means home,
Nadi means place of gathering, wealth refers to material possessions and outward appearance
is how they look physically.'' Al-`Awfi said that Ibn `Abbas said, "Position Maqam means
dwelling, Nadi means place of gathering and the blessing and happiness that they were living
in. This is as Allah says about the people of Fir`awn when He destroyed them and related the
story of their situation in the Qur'an,
8َِ ٍم َآAَ ع َو
ٍ َو ُزرُو- ن
ٍ ُ#
ُ َوR
ٍ ـ%G
َ ِA ْ( َآْ َ َآُ اHow many gardens and springs that they Fir`awn's
people left behind, and green crops and honored places Maqam.) 44:25-26 Therefore,
position Maqam refers to their dwellings and splendid bounties, and Nadi is the places of
gathering and meeting where they used to congregate. Allah said while relating the story to
His Messenger of what happened with the people of Lut,
َV%ْ ُ
ْ ُ اVُ 8ِِ! َدD َ( َو َ ْ? ُ نAnd practice Al-Munkar (evil deeds) in your meeting places
Nadiyakum.) 29:29 The Arabs call a place of gathering a Nadi.''
Allah, the Exalted, says,
;ُ0 (Say) This means, "O Muhammad, say to these people who are associating partners with
their Lord, while claiming to follow the truth, that they are really following falsehood.''
.َ""َـa
ِ! اD ن
َ ََ آA (whoever is in error) This means, `be they from us or from you.'
ّاAَ ُ= َـ
ْ اLُ َ َْ ْ" َ ْ ُدD (the Most Gracious will extend circumstances for him.) This means that
the Most Beneficent will give him respite in that which he is in, until he meets his Lord and his
appointed time will have arrived.
َاب-Cَ اAن ِإ
َ ُو#
َ ُ8 َA =! ِإذَا َرأَوْ ْا
َ (until, when they see that which they were promised, either the
torment) that will strike him,
248
.َ#
اA( َوِإor the Hour) that will come suddenly,
َْ" ُ نCَ
َ Dَ (they will come to know) at that time,
ا%ُG ]
ُ Cَ d
ْ ًَ َوَأVA X
َ َ ْ ُهAَ (who is worst in position, and who is weaker in forces.) This is in
refutation of thier argument about their nice dwellings and splendid places of gathering. This
is a challenge against the idolators who claim that they were following guidance in what they
were doing. This is similar to the challenge that Allah mentions about the Jews when He says,
َِ0ِ ُْ ^َـ%ُت إِن آ
َ ْ َ ْ ُ اْ ا% َ َ Dَ ِس% ن ا
ِ ِ دُوA Lِ "ِ ْ َأوِْ َ ُءVُ ْ ُْ َأ#ََ هَدُواْ إِن ز8ِ- َ ا58?َ8
(O you Jews! If you pretend that you are friends of Allah, to the exclusion of (all) other people,
then long for death if you are truthful.) 62:6 Meaning, `Supplicate for death to come to those
who are following falsehood among us if you truly claim to be upon the truth. If you are true,
then this supplication will not harm you.' But they refused to do so. An extensive discussion of
this has already preceded in Surat Al-Baqarah, and to Allah is the praise. Likewise, Allah
mentioned the challenge that was given to the Christians in Surah Al `Imran, when they were
persistent in their disbelief and continued in their transgression. They refused to give up their
exaggerating claim that `Isa was the son of Allah. Therefore, Allah mentioned His arguments
and proofs against the worship of `Isa, and that he was merely a creature like Adam. After
this, Allah said,
;َC6ْ %َ َD ْ;5ِ َ Bْ َ Qُ ْVُ
َ ُ ََ وأ%َ
ُ ََ َء ُآْ َو ِ
َ َءَ َو ِ
َ َء ُآْ َوأ%َْ َءَ َوَأ%ْ ََ
ْاْ َْعُ َأC َ ْ;ُDَ ِ "ْ ِC
ْ ا
َ Aِ ََ َءكG َA ِCْ َ ِA Lِ ِD Z
َ Gَ= ْ َ Dَ
ِ-ِ َـV
ْ َ"َ! ا# Lِ "
اR ُ %َ Cْ
(Then whoever disputes with you about him after (all this) knowledge that
has come to you, say: "Come, let us call our sons and your sons, our women and your women,
ourselves and yourselves - then we pray and invoke (sincerely) the curse of Allah upon those
who lie.'') 3:61 However, they (the Christians) also retreated from this challenge.
After Allah mentions the extended time and respite that is allowed to those who are in
misguidance, increasing them in misguidance, He informs of the increase in guidance of those
who are rightly guided. Similarly He says,
% َـ8ِ إeِ -ِ هَـLُ ْ ْ زَا َدVُ 8 ُ ُل َأ8َ A ْ5ُ %ْ ِ Dَ ٌْ @ُ َرةR
َِ2َُ أA ( َوِإذَاAnd whenever there comes down a Surah, some
of them say: "Which of you has had his faith increased by it'') 9:124 And the following Ayah
also shows this. Concerning Allah's statement,
َتJِ"ت ا
ـ
ُ َِ َـB
ْ ( وَاAnd the righteous good deeds that last) Its explanation has already preceded
in Surat Al-Kahf, along with a lengthy discussion concerning it and the related Hadiths.
ً َاQَ َZ َ َر%ِ# ٌْO
َ ((they) are better with your Lord for reward.) meaning the recompense and
reward.
َدّاA ٌْO
َ ( َوand better for resort.) meaning in the final outcome, the result for its doer.
249
48. QS M A R Y A M 19:59-63
َr ن
َ ْ َ ْ"8َ ف
َ ْ
َ Dَ ت
ِ َا5َ `
ُ ا اCَB "َ َة وَا
ُ ا ا#َd ْ"]ٌ َأO
َ ِْ ِهCْ َ ْAِ َ]"َg
َ Dَ
ً ْ X
َ ن
َ ُ "َْY8ُ َ
َو.َ % 6
َ
ْ ن ا
َ ُ"ُOْ َ8 Z
َ ِ َ
?ُوDَ ًJ
َِ^ ;َ ِ #
َ َو
َ Aَ nَب و
َ َ ْAَ
ِإ
ِ ?ْ Aَ ُeُ ْ#ن َو
َ َ آLُ ( ِإ
ِ ْ َ/ ْ ِ eُ ََدB#
ِ
ُ َ =
ْ َ ا#
َ ْنٍ ا ِ) َو#
َ ت
ِ %َG
`
ِ #
َ َ ًة َوVْ ُ َ5ِD ْ5ُ ُ0ْْ ِرز5ُ
ًََ وAَ"@
َ
ِ ًا إ/ْ َ
َ5ِD ن
َ ُC َ
ْ 8َ َ
ِ َ ن
َ َْ آAَ ََِدBِ# ْAِ ث
ُ ا
ِ) ُ ِر.ُ % 6
َ
ْ اZ
َ "ْ ِ
19:59. Maka datanglah sesudah mereka, pengganti (yang jelek) yang menyia-nyiakan salat
dan memperturutkan hawa nafsunya, maka mereka kelak akan menemui kesesatan.
19:60. kecuali orang yang bertobat, beriman dan beramal saleh, maka mereka itu akan
masuk surga dan tidak dianiaya (dirugikan) sedikit pun.
19:61. yaitu surga Adn yang telah dijanjikan oleh Tuhan Yang Maha Pemurah kepada
hamba-hamba-Nya, sekalipun (surga itu) tidak nampak. Sesungguhnya janji Allah itu pasti
akan ditepati.
19:62. Mereka tidak mendengar perkataan yang tak berguna di dalam surga, kecuali ucapan
salam. Bagi mereka rezekinya di surga itu tiap-tiap pagi dan petang.
19:63. Itulah surga yang akan Kami wariskan kepada hamba-hamba Kami yang selalu
bertakwa.
(59. Then, there has succeeded them a posterity who have lost the Salah and have followed
lusts. So they will meet Ghaiy.)
(60. Except those who repent and believe, and work righteousness. Such will enter Paradise
and they will not be wronged in aught.)
(61. (They will enter) `Adn Gardens which the Most Gracious has promised to His servants in
the unseen. Verily, His promise must come to pass.)
(62. They shall not hear therein any Laghw, but only Salam. And they will have therein their
sustenance, morning and afternoon.)
(63. Such is the Paradise which We shall give as an inheritance to those of Our servants who
had Taqwa.)
ا آ
َr ن
َ ْ َ ْ"8َ ف
َ ْ
َ Dَ ت
ِ َا5َ `
ُ ا اCَB "َ َة وَا
ُ ا ا#َd ْ"]ٌ َأO
َ ِْ ِهCْ َ ْAِ َ]"َg
َ Dَ
Wا< اD 8دE
اeA وأواWود اJ <
اA 5CB اAم وT
ا5"# ءBMاء وه اC
ب ا2= !
C
ذآ
A
@ اه5D ه#dة " وإذا أT
ا ا#d " أOون أ0 "] " أيO هC A ]"O " L ; ذآ أeGوا2
ا
رآ
? اmة ا
واJ
اdذه ورTA ات ا
و5X !"# " اB0د وأBC
ل ا# أO وLA ا0 و8
د ا# 5M Idت أBGا
ا
5#df ا
اد: <" ن0 لD %ة ههT
ا.#df ) ا
ادD " اO ا0 و.A
م ا8
راO أيr [ء @" نE5D 5
]"g
ا
"] واA ( ذهA (ا ذه-5
و8G اeرO أ@" وا
ي وا8( ا
) وا زC آJA L
0 ."V
5 آ
250
وا . <Mآ ه ا
` 5ر #اAUم أ= و 0ل #ا
` )CDإ
! Vرك ا
Tة
" " o8Jا
BCو ا
`ك ك
ا
Tة " وا
o8Jا " Oxا
5Cا
-ي %%و 5%ا
Tة Dآ D 5آ " و
{ ه-ا
;JAه e-ا
?
.و0ل
اMوزا "@ !@ A # )#ن #ا
@ gAة C A ]"gD " L
0 )Dه ]"Oأ #dا ا
Tة " 0ل إ أ #dا
ا
ا R0و
آن آ آن آ ا و0ل وآ # Iا
Cدي #ا
@ B#ا
= وا
# C@
Jا C
Aد أL
L
;0إن ا V8 Wذآ ا
Tة )Dا
nن " ا
8-ه @ 5 T^ #ه ن " و " 5 T^ !"#دا< ن " و " 5 T^ !"#
YDJ8ن " Dل ا C
Aد A !"#ا
0 50ا Aآ %ى ذ
Zإ[ !"#ا
ك 0ل ذ
Zا
Vو0ل
Aوق vDJ8 [ :أ= !"#
ا
" ات ا
A (VD { gا
"D/و )DإDا 5mا
.V"5وإDا 5mإ # 5#dو 50و0ل اMوزا # )#إاه : 828
إن B# #ا
0 282Cأ " C A ]"gDه ]"Oأ #dا ا
Tة وا CBا ا
` 5ات
Dف "8ن 0 Q " rل
V
إ 5#dآ 5و
Vأ #dا ا
R0و0ل ا أ) 6A # K6ه " C A ]"gDه ]"Oأ #dا ا
Tة وا CBا ا
` 5ات
" 0ل 0 %#م ا
.#وذهب ^
)Jأ !"^ JA .Aا L"# Wو@Tم 2%8و )D C !"# 5aCاMز .0وآ-ا روى ا 8G
6A #ه L"Aوروى Gا
6A # ) C6ه و .AV#وh#ء أ) رح أ A 5ه e-ا %C8 .AMن On )Dا
A2ن و0ل
ا )%Q= 8Gا
Jرث = %Qا
Jا # Z8X %Q= (XMإاه 6A # G5Aه " C A ]"gDه ]"Oأ #dا
ا
Tة وا CBا ا
` 5ات " 0ل ه )Dه e-ا8 .AMاآ Bن اآ( اCMم وا
)D Jا
hق [ Dg8ن ا )D Wا
ء و[
J
8ن Aا
%س )DاMرض و0ل ا أ! = = %Qأ= @%ن ا
ا@ %Q= )hأ B#ا
= ا
ي = = %Qة
= ` %Qأ) #و ا
)[ gأن ا
LQ= {0أ I @ Lأ @ Cا
gري 8ل RC @ :ر@ ل ا !"^ WاL"# W
و@" 8ل " V8ن .%@ @ C ]"Oأ #dا ا
Tة وا CBا ا
` 5ات
Dف "8ن V8 Q rن 8 ]"Oءون ا
nن [
C8و ا 50و8أ ا
nن AEA .QTQو cD%Aو " GDو0ل ` A
"
R"0ه[Eء ا
.QT؟ 0ل ا
L AEA AEوا
cD%
آ L Dوا
?8 Gآ; Lوه-Vا روا eأ= #أ) B#ا
= ا
ي و0ل ا أ) = أ )%Q= a8أ) = %Qإاه
!@ Aأ B# %Q= { 8 !
# ?Bا B# Wا
= وه( # Z
A #أ) ا
Gل أن .`<#آ)`
;@ Rء
^M .0ه; ا
.و ل [ hCا 8 L%Aو[ RC @ )fD .8ر@ ل ا !"^ Wا L"# Wو@" 8ل " ه ا
]"gا
8-
0ل اC A ]"gD 5D !
C Wه ]"Oأ #dا ا
Tة " ه-ا = (8r o8و0ل أ )%Q= a8أ) = B# %Qا
=
ا
Jaك = %Qا
A X # 8Gأه; ا
.%8أ JA I @ Lآ (Cا
) 8ل 0 )Dل اC A ]"gD " Wه
" ]"Oا0 .8xل ه أه; ا
/ب V" 8ن وه Z"A A Xو0ل آ (CاB=Mر وا Wإ) . ^ GMا
)D D%آب ا 2# Wو;G
Xا
" 5ات اآ
"" ات
BCV
Cت ر0د # 8ا
Cت )D m Aا
/وات اآ
"C 6ت 0ل T Qه e-ا.8x
" C A ]"gDه ]"Oأ #dا ا
Tة وا CBا ا
` 5ات
Dف "8ن " rو0ل ا
Jا
Bي "h# :ا ا
Gو
A2ا
ا
Caت و0ل أ ا (5XMا
hCردي :أو=! ا Wإ
! داود L"#ا
Tم 8داود =-ر وأ-ر أ^ ZJأآ; ا
` 5ات fDن ا
" ب
ا
5` ."Cات ا
. 6JA )%# 5
#وإن أه ن Aأ^B# A BC
I%ي إذا 5X Qnة 5X Aا Lأن أ=)#m LA
و0ل اAUم أ= %Q= :ز 8ا
BJب = %Qأ ز 8ا
) #أ) ;B0أ0 A# .B# I @ Lل 0 :ل ر@ ل ا!"^ W
ا L"# Wو@" " إ) أOف !"#أ )Aا : %Qا
nن وا
" " Bأ Aا
" CBD Bن ا
]8و CB8ن ا
` 5ات و8آ ن ا
Tة
وأ Aا
nن L "CDا
D%ن 6Dد
ن Lا
%AEوروا # !@ A
= # eا
%Q= .C5أ L .B# # ;B0
e J% # DAد Lو
D " L
0ف "8ن 0 " rل )"#أ) # .J"mا B#س "
Dف "8ن " rأي
Oا
و0ل 0دة Xا و0ل @ ن ا
ري و .BCXو JAإ@Jق #أ) إ@Jق ا
# )CBأ) B#ة B# #ا C
A Wد "
Dف "8ن 0 " rل واد C %5G )Dا
oBO Cا
Chو0ل ا # w #Mز8د #أ) #ض
D " L
0 )Dف "8ن
0 " rل واد K0 A %5G )Dودم و0ل اAUم أ B# )%Q= 8G CGس أ) JA %Q= (
mز8د =%Q
# )Ah0 )0Xن A#ا
2gا0 )#ل R G :أ أ^ .AAي T6#ن ا
Bه") A LC @ 8= %Q= R"D
ر@ ل ا !"^ Wا L"# Wو@" Ch #Dم 0 Qل 0 :ل ر@ ل ا !"^ Wا
" L"# Wأن ^gة ز `# .أواق -0ف A 5
C0 R/" A %5G Xه )5% Q 8O
Oإ
! )rوQnم " 0ل )r A R"0وQnم 0ل 0 :ل " ان )Dأ@ ; %5G
8^ 5D ;
8أه; ا
%ر " وه ا
"-ان ذآه ا )D Wآ " Lأ #dا ا
Tة وا CBا ا
` 5ات
Dف "8ن " rوL
0
)Dا
0ن " و[ 28ن و ;C 8 Aذ
c"8 Zأ " AQه-ا = (8r o8ورV%A LCD
ً ْ X
ن َ
َ .َ % 6و
َ َُ ُ "َْY8
ن ا ْ
َ
َ ُ"ُOْ َ8 Z
ُ?Dَ ًJ
َِ^ ;َ ِ #و
َ ِ َ
َو َ
ب وََ Aَ n
ِإ
ََ َ ْA
و " L
0إ[ Aب و Anو " J
^ ; #أي إ[ Aر # IGك ا
" ات وا Bع ا
` 5ات fDن ا L ;B8 Wو
J8
LB0#و A L"C68ور .%G .Qا
C%و
-5ا 0ل " ?Dو
"O8 Zن ا
.%6و[ "Y8ن " Xوذ
M Zن ا
5"B0 A (6 .و)D
ا
o8Jا " Oxا
<( Aا
(-آ [ ذ(
" Lو
-5ا [ %8ه[Eء ا
< Bن Aأ 5
#ا
) " #ه Xو[ " 0ا
C e " # A 5
%D 5"B0 e " #ه Mن ذ
Zذه( هرا و ك
وذه( A 6Aآم ا
8Vو=" ا
"Jوه-ا
ا[@%ء هه %آ
@ )D Lرة ا
0ن " وا
#8 [ 8-ن IAا Wإ
On 5و[ "8ن ا
{ %ا
) =م ا Wإ[
- cJإ
!
" - L
0وآن ا r Wرا ر=
ن َو ِ ?ْ Aَ ُeُ ْ#
( ِإ ُ Lآَ َ
َB#دَ ُِ ْ َ/ ْ ِ e
ِ
= َ ُ
َ#ا ْ
ْ#نٍ ا ِ) َو َ
ت َ
ِ %َG
251
A )( أي ه/
ا5Y eدB# =
ا# ا
) و.A0ن أي إ# ت%G ) ه5 ذA نB<
ا5"O8 )
ت ا%6
! اC ل8
L BQ وZ
ل ذJ
? " ?آA e# آن وL " إL
0 و5 8 ة إ0 و58
`ة إZ
وذe رأوA وL ن%AE8 ي-
( ا/
ا
دBC
? " أي اA " % ههL
0 و.
JA [ %< [ " أي آC A e# " آن وL
آL
B8 [د وC
"] اg8 [ Wن اfD eوا@ار
.%@
نO )"# R أ: بC
آ ل اL أD أ كA ;ن آM n !%C " ?A " ل0 A 5%A وL ?@ وL
^<ون إ
=! وا%C هT آ.%@
O !"# R وأ.
`
ِ #
َ َ ًة َوVْ ُ َ5ِD ْ5ُ ُ0ْْ ِرز5ُ
ًََ وAَ"@
َ
ِ ًا إ/ْ َ
َ5ِD ن
َ ُC َ
ْ 8َ َ
AT@ [ " إL
0) ا
وD G 8 0 آL
!%CA [ LD 0@ مT آ5D {
ت%6
اe- ا " أي ه/
5D نC
8 [ " L
0و
` " أي#ة وV 5D 50 رز5
" وL
0 " وAT@ AT@ T0 [ إQ? [ ا و/
5D نC
8 [ " L
آIh%A ء%@" ا
ل0 اء وأ ار آd? 5aA نDC8 (0C ت0) أوD 5%V
را و5 وT
ك%`ت [ أن هC
اR0ات ووVB
اR0; وA )D
" ةA و@" " أول زL"# W ^"! اWل ر@ ل ا0 : ل0 ة8 أ) ه# ه م# CA %Q= ا
زاقB# %Q= : =م أAUا
.a
ه( وا-
ا5m`A وأ5n نm /8 [ و5D نhg 8 [ و5D نB8 [ رB
ا."
"! ^ رة ا# ^ ره.%6
ا
[ و5% فTO
[ اJ
اA J"
وراء اA 50@ A ى8 نG زو5%A =; واV
وZ
ا5JX
ة ورMه اA6Aو
=م أAUل ا0 وL CA o8= A JJ
) اD eGO` " أ#ة وV W ن اJB
8 =; واG"( ر0 !"# 5 "0 rB
: ل0 سB# ا# ريM اB
دJA # ريM; اaD رثJ
ا%Q= قJ@ ا إ# ) أ%Q= بC8 %Q=
ةV .%6
اA 50 رز5"# جg8 اءaO .B0 )D .%6
ب اB 5 "! رق# اء5`
و@" " اL"# W ^"! اWل ر@ ل ا0
ر5%
ا
"; وا8دA ل0 " `#ة وV 5D 50 رز5
س " وB# ا# كJa
ل ا0 وLG
ا ا- هA = أL ` " د#و
ةV 5D 50 رز5
! " وC W ل ا0 # JA زهR
?@ ل0 "
A
ا%Q= ;5@ )"# %Q= 8G ل ا0و
ابMق اTr( وإ6J
ء اOرf ;"
ار اA نDC8 ر5%
ار ا
"; واA 5
) ر أا وD
; ه.%6
) اD {
: ل0 " `#و
ي وذآ أ ابB
اJ
ا# "O # "
A
ا# د%@Uا ا-5 اب وM اK ( و6J
اID ر5%
ار اA نDC8و
ةV 5D 50 رز5
" وL
0 )D دة0 ل0; وC D )"/) اJ ا5 %D "V " وVD 5%m A ى هه8 ل أ ابD .%6
ا
نE8 V
`) و# [ة وV {
ه6A ل0 و. ء و رd ر وإ ه5 [
; وQ {
)`#ة وV ن#@ 5D " `#و
A !"# نn
ل ا2%D !`C8ى و/8 A 5D CMب اC
اRه آrدة و0
وJ
ل ا0) ا
وD ن5`8 آ اA !"# L
"
J
ا# ه`م# 8 = د ز# ي5A ل ا0` " و#ة وV 5D 50 رز5
! " وC لD C%
اA 5
) أD
%Q= = )ل ا أ0
; و5D {
رVB
"! ا# د8 )`C
`) واC
"! ا# د8 رVB
ا: ل0 " `#ة وV 5D 50 رز5
و
# 8= W اB# # طX ;) أهd0 د8 زJA )%Q= )) أ%Q= ر# ر%A @" ن%Q=
J
") ا#
واتr .%6
وآ; ا.%6
وات اr A اةr A A " ل0 "@ وL"# W) ^"! اB%
ا# ة8 أ) ه# =
اB# . "@ )أ
V%A (8r o8= ا- هJA ل أ0 " ان#2
اA R"O )
أده اC
ر اJ
اA .G زو5D Wف إ
! و
) ا28 L إ[ أ.
ِ َ ن
َ َْ آAَ ََِدBِ# ْAِ ث
ُ ا
ِ) ُ ِر.ُ % 6
َ
ْ اZ
َ "ْ ِ
5Q ه) ا
) ر. YC
ا
ت اe-5 % ^ ا
) و.%6
اe- آن " أي هA دB# A ا
) رث.%6
اZ" " L
0و
) أولD !
C ل0 س وآ%
ا# نDC
واv/
ن اV
اء واa
) ا
اء واD ;G و2# W نCh
د ا
وه اB#
5D ن ا
دوس هQ8 8-
ن اQل " ا
ار0 ن " إ
! أنCXO 5 T^ )D ه8-
ن ا%AE
اK"D أ0 " ن%AE
@ رة ا
ونO " .
After Allah mentioned the party of blessed ones -- the Prophets and those who followed them
by maintainig the limits set by Allah and His commandments, fulfilling what Allah ordered
and avoiding His prohibitions -- then He mentions,
(ٌ]"ْ َO ْ ِ ِهCْ َ ْAِ ]
َ "َO
َ ) (there has succeeded them a posterity.) This means later generations.
َ"َـ ة
ُ اْ ا#َdَأ
(who have lost Salah) Losing their prayers is when they do not consider the prayers
obligatory. Therefore they lose, because the prayer is the pillar and foundation of the religion.
It is the best of the servants' deeds. Thus, these people will occupy themselves with worldly
desires and delights, and they will be pleased with the life of this world. They will be tranquil
and at ease in the worldly appetites. Therefore, these people will meet with Ghaiy, which
252
means loss on the Day of Resurrection. Al-Awza`i reported from Musa bin Sulayman, who
reported from Al-Qasim bin Mukhaymirah that he said concerning Allah's statement,
َُ اْ ا "َـ ة#َdَ ْ"]ٌ َأO ْْ ِ ِهCَ ِA ]
َ "َg
َ َD
(Then, there has succeeded them a posterity who have lost the Salah) "This means that they
will not keep up with the proper times of the prayer, because if it meant complete
abandonment of the prayer, this would be disbelief.'' It is also reported that it was said to Ibn
Mas`ud, "Allah often mentions the prayer in the Qur'an. He says,
ن
َ ُْ @َه5ِ ِ ^"َـ
َ َ# ْ ُ ه
َ 8ِ-
ا
(Those who neglect their Salah.) 107:5 And He says,
َ ِ< ُ نnَْ د5ِ ِ T
َ^
َ !َ"#
َ
(Those who remain constant in their Salah.) 70:23 And He says,
َُ نYِDَJ8ُ ْ5ِ ِ َT^
َ !َ"#
َ
(Who guard their Salah.)'' 23:9 Then, Ibn Mas`ud said, "This means at its designated
times.'' The people said, "We thought that this was referring to the abandonment of the
prayer.'' He replied, "That would be disbelief.'' Masruq said, "No one who guards the five
daily prayers will be written among the heedless. In their neglect is destruction. Their neglect
is delaying them past their fixed times.'' Al-Awza`i reported from Ibrahim bin Zayd that
Umar bin `Abdul-`Aziz recited the Ayah,
ًّ r
َ ن
َ ُْ"8َ ف
َ ْ
َ Dَ ت
ِ َ 5َ `
ُ ْا اCBَ "َـ ةَ وَا
ُ اْ ا#َd ْ"]ٌ َأO
َ ْ ِ ِهCْ َ ِA ]
َ "ََgDَ
(Then, there has succeeded them a posterity who have lost the Salah and have followed lusts.
So they will meet Ghayy.) Then, he said, "Their loss was not their abandonment of the
prayers, but it was by not offering them during their proper and prescribed times.'' Allah
said,
ًّ r
َ ََ ْ"ُ ن8 ف
َ ْ
َ َD
(So they will meet Ghayy. ) `Ali bin Abi Talhah reported from Ibn `Abbas that he said,
ًّ r
َ ََ ْ"ُ ن8 ف
َ ْ
َ َD
(So they will meet Ghayy.) "This means loss.'' Qatadah said, "This means evil.'' Sufyan Ath-
Thawri, Shu`bah and Muhammad bin Ishaq all reported from Abu Ishaq As-Sabi`i, who
reported from Abu `Ubaydah, who reported from `Abdullah bin Mas`ud that he said,
ًّ r
َ ََ ْ"ُ ن8 ف
َ ْ
َ َD
(So they will meet Ghayy.) "This is a valley in the Hellfire which is very deep and its food is
filthy.'' Al-A`mash reported from Ziyad, who reported from Abu `Iyad, who commented
Allah's statement,
253
ًّ r
َ ََ ْ"ُ ن8 ف
َ ْ
َ َD
(So they will meet Ghayy.) He said, "This is a valley in Hell made of puss and blood.'' Allah
said,
ًJِ" ِ ;َ ^َـ#
َ َ َوAَ ب وَءَا
َ َ َA [ ِإ
(Except those who repent and believe and work righteousness.) This means, "Except those
who recant from giving up the prayers and following the desires, for verily, Allah will accept
their repentance, give them a good end and make them of those who inherit the Garden of
Delight (Paradise). '' For this reason Allah says,
ً ْ X
َ ن
َ ُ "َْY8ُ [َ َو.َ % 6
َ ْ
"ُ نَ اO
ُ ْ8َ Z
َ ِ ُ?وْ
َـDَ
(Such will enter Paradise and they will not be wronged in aught.) This is because repentance
wipes away that which was before it. In another Hadith, the Prophet said,
«Lَ
(
َ ْ ( َآ َ ْ
َ َذ
ِ ْ -
ا
َ Aِ (
ُ <ِ
»ا
(The one who repents from sin is like he who has no sin.) Because of this, those who repent
will not lose anything from the (good) deeds that they did. They will not be held accountable
for what they did before their repentance, thus causing a decrease in their reward for deeds
that they do after their repentance. That is because whatever they did before repenting is lost,
forgotten and not taken to account. This is an honor from the Most Generous and a kindness
from the Most Gentle. This is an exception that is made for these people, similar to Allah's
statement in Surah Al-Furqan,
cَJ ْ ِ [ ِإLُ " = َم ا
َ !ِ { ا
َ ْ % ن ا
َ ُ"ُ ْ8َ [َ َ َوO
َ َ ءَا5 ِإ َـLِ " اIَ َA ن
َ ُ#ْ8َ [َ َ8ِ- وَا
(And those who invoke not any other god along with Allah, nor kill such person as Allah has
forbidden, except for just cause...) until Allah's statement,
ً ِ= ُ رًا رr
َ Lُ " ن ا
َ َ َوآ
(and Allah is Oft-Forgiving, Most Merciful.) 25:68-70
Allah, the Exalted, says that the Gardens (of Paradise), which the penitent will enter, will be
Gardens of `Adn, meaning, eternity. These are Gardens that the Most Beneficent promises His
servants in the unseen. This means that these Gardens are from the unseen things that they
believe in, even though they have never witnessed them. They believe in the unseen out of their
strong conviction and the strength of their faith. Concerning Allah's statement,
ًّ ِ ?ْ َA eُ ُ #
ْ آَنَ َوLُ ِإ
(Verily, His promise must come to pass.) This affirms the fact that this will occur, and that it is
a settled matter. Allah does not break His promise, nor does He change it. This is similar to
His statement,
ً[ ُC ْ Aَ ُeُ ْ#آَنَ َو
254
(His promise is certainly to be accomplished.) 73:18 This means that His promise will be and
there is no avoiding it. Allah's statement here,
ًّ ِ ?ْ Aَ
(must come to pass.) This means that it will come to His servants who are striving towards it
and they will reach it. There are those commentators who said,
ًّ ِ ?ْ Aَ
(must come to pass.) "This means it is coming, because everything that comes to you, you also
come to it. This is as the Arabs say, `Fifty years came to me, and I came to fifty years.' They
both mean the same thing (I'm fifty years old).'' Concerning Allah's statement,
ًْ ا/ َ َ5ِD ن
َ ُC َ
ْ 8َ [
(They shall not hear therein any Laghw.) This means that in these gardens of Paradise there is
no ignorant, wasteful and useless speech, like there is in this life. He said,
ً @"َـ
َ [ ِإ
(...but only Salam.) This is an indifferent exception, similar to Allah's statement,
ً @"َـ ً @َ"َـ
َ ًTِ0 [ ِإ- ً ِQْ? َ [َ ْ ًا َو/
َ َ5ِD َُ نC َ
ْ 8َ [َ
(No Laghw will they hear therein, nor any sinful speech. But only the saying of: Salam!
Salam!) 56:25-26 Concerning His statement,
ًّ`
ِ #
َ َةً َوVْ ُ َ5ِD ْ5ُ ُ0ْْ ِرز5ُ َ
َو
(And they will have therein their sustenance, morning and afternoon.) This means, in what is
similar to mornings and evenings. This does not mean that there is a night and a day (in
Paradise), but they will be living in times that alternate. They will know its lighted times from
its lights and illumination. This is as Imam Ahmad recorded from Abu Hurayrah, who said
that the Messenger of Allah said,
ُ5ُmَ`Aْ ْ َوَأ5ُ ُ َ ِ n ،َُ نm /َ َ َ8َ
َو.َ5ِD َُ نhg َ َ 8َ َ
َو،َ5ِD َُ ن ُ Bْ 8َ َ
ْ ِرBَ
ْ ا.َ "َْ َ
ِ َ َ
ْ "َ! ^ُ َرةِ ا# َ ْ^ َ ُر ُه ُ .َ % َ6
ْ ا
ُ ِ" َ َ ٍةAْ »َأو ُل ُز
َ
،ِ
ْ J
ُ
ْ ا
َ Aِ ِ ْJ"
ْ َورَا ِء اAِ َ5ِ0َ@ Aُ َى8ُ ،َِنG َ ْ ْ زَو5ُ %ْ ِA ٍ=
ِ ُ ; وَاV
ُِ َوZ
ْ ِ
ْ ُ ا5ُ ُJX ْ َو َر،ُُ ُهُ ا ْ
َ?ُ
ةAِ َ6Aَ َو.ُ a
ِ
ْ ( وَا ُ َه-
ا
«`
ِ #
َ ْ َ ًة َوVُ W َ نا َ ُJB
َ 8ُ ،ٍ= ِ ٍ; وَاG
ُ َ( رِ "ْ 0َ !َ"# َ ْ5ُ ُ ُ"ُ0 ،َُrَB َ َ
َْ و5ُ %َ ْ َ ف َ َ"ِ Oْا
(The first group to enter into Paradise will have forms like the form of the moon on a night
when it is full. They will not spit, nor will they blow their noses therein. They also will not
defecate. Their containers and combs will be made of gold and silver and their censers will be
of aloeswood. Their sweat will be the fragrance of musk and each of them will have two wives.
The marrow of their shins will be visible from beneath the skin due to their beauty. They will
not have any disputes between them, or any hatred. Their hearts will be united like the heart
of one man. They will glorify Allah in the morning and evening.) Al-Bukhari and Muslim both
recorded this narration in the Two Sahihs. Imam Ahmad also recorded that Ibn `Abbas said
that the Messenger of Allah said,
255
«`
ِ #
َ َةً َوVْ ُ .ِ % 6
َ
ْ ا
َ Aِ ْ5ُ ُ0ْْ ِرز5ِ ْ َ"#
َ ج
ُ ُ g
ْ َ8 ،ََاءa
ْ َO .ٍ B 0ُ )ِD .ِ % 6
َ
ْ ب ا
ِ َBِ ٍ 5ْ َ ق
ِ ِ"َ! َر#
َ َُاء5َ `
»ا
(The martyrs will be upon the banks of a river by the gates of Paradise. Over them will be a
green dome. Their sustenance will be brought out to them from Paradise, morning and
evening.) Ahmad is the only one who collected this narration. Ad-Dahhak reported that Ibn
`Abbas said,
ًّ`
ِ #
َ َةً َوVْ ُ َ5ِD ْ5ُ ُ0ْْ ِرز5ُ َ
َو
(And they will have therein their sustenance, morning and afternoon.) "This means the
amount of time equal to night and day.'' Allah said,
ًّ ِ َ ن
َ ََ آA ََِدB#
ِ ْAِ ث
ُ ا ِ! ُ ِر.ُ % 6
َ ْ َ اZ"ْ ِ
(Such is the Paradise which We shall give as an inheritance to those of Our servants who had
Taqwa.) This means, `This Paradise that We have described with these magnificent attributes,
it is that which We will cause are pious servants to inherit.' They are those who obey Allah in
happiness and times of hardship. They are those who suppress their anger and they pardon
people's offenses. This is as Allah says at the beginning of Surah Al-Mu'minun,
َُ نC`
ِ َـO ْ5ِ ِ T
َ^
َ !ِD َْ ُه8ِ-
ا- ن
َ ُ%Aِ ْE ُ
ْ اK
َ "َْDْ َأ0َ
(Successful indeed are the believers. Those who are humble in their Salah.) 23:1-2 Until His
saying,
ن
َ َـ"ُِوO َ5ِD ْس ُه
َ ُْ نَ ا ْ
ِ ْ َدوQِ8َ
َ 8ِ-
ا- ن
َ ُQِ ُه ُ ا ْ
َ رZ
َ ِ ُأوْ
َـ
(These are indeed the inheritors. Who shall inherit the Firdaws. In it they shall dwell forever.)
23:10-11
256
49. QS Al Anbiya 21:105-107
.َ =
ْ َ ِإ [ َرZَـ%ْ"@
َ َْ َأرA َو-
َ 8ِBِ َـ# ً
َ ْ ٍم/َ"َـB
َ َا-ِ! هَـD ن
ِإ- ن
َ ُJ"َِ ِدىَ ا
ـB#
ِ َ5Qُ ِ َ8 ض
َ ْن ا [ر
آْ ِ َأ-
ِ اCْ َ ِA ُ ِر2
ِ! اD َ%ْBَ َوَ
َْ َآ
ِ "ََـC"ْ
21:105. Dan sungguh telah Kami tulis di dalam Zabur sesudah (Kami tulis dalam)
Lohmahfuz, bahwasanya bumi ini dipusakai hamba-hamba-Ku yang saleh.
21:106. Sesungguhnya (apa yang disebutkan) dalam (surat) ini, benar-benar menjadi
peringatan bagi kaum yang menyembah Allah).
21:107. Dan tiadalah Kami mengutus kamu, melainkan untuk (menjadi) rahmat bagi semesta
alam.
(105. And indeed We have written in Az-Zabur after Adh-Dhikr that My righteous servants
shall inherit the land.)
(106. Verily, in this there is a plain Message for people who worship Allah.)
(107. And We have sent you (O Muhammad ) not but as a mercy for the `Alamin.)
ا آ
ن
َ ُJِ
ي ا
َ َ ِدB#
ِ َ5Qُ ِ8َ ض
َ ْن ا ْ
?َر
ْآ ِ َأ-
ِ اCْ َ ْAِ ُ ِر2
ِ) اD َ%Bْ َ َوَ
َْ َآ
L
ة آOx) ا
واD رضM ا.Qة ووراOx) ا
واD دةC
اA J
اeدBC
ea0 وL = # اBgA !
C ل8
ة اJ
) اD ا%An 8-
وا%"@ ر%%
ل " إ0
" " و.B0C
واeدB# A `ء8 A 5Q ر8 W رضM
! " إن اC
5"B0 A 8-
"] اg@رض آ اM) اD 5% "g
تJ
" ا ا# وV%A ا%An 8-
اW ا#ل " و0د " و5XM م ا8 م8و
ل0 ا-5
و.
JA [ < وه آ.8 وا
ر.#`
( اV
) اD رh
A ا-
! أن هC BO" وأ5
!a ي ار-
ا5%8 د5
%V
و
C A ر2
) اD %B
! " و
آC L
0 # BG C@ R
?@ : w #Mل ا0 " آ-
اC A ر2
) اD %B
!" و
آC
rدة و0
وJ
) واBC`
س واB# ل ا0ب وV
ر ا2
ه ا6A ل0ن وn
; وا6U ا
راة وا: ر2
ل اD " آ-
ا
ل0) ا
ء وD ي-
آ ا-
اBG C@ ل0ن وn
آ ا-
س اB# ا#آ ا
راة و-
"! داود وا# ل2ي أ-
ر ا2
ا: =وا
ولMب اV
أ@" ه ا8ل ز0 ا- وآW اL = ر8G اZ
ر ذO واW ا%# بV
آ أم ا-
آ وا-
اC (V
ر ا2
ه ا6A
بV
آ أم ا-
ء واBM"! ا# R
2( ا
) أV
ر ا2
ا: "@ أ8 ا
= زB# ل0 ظ وJ
ل ا
ري ه ا
" ح ا0و
c@ ر و2
) ا
راة واD !
C وLJB@ W اBO أ: سB# ا# .J"m )") أ# ل0 وZ
; ذB0 ءXM اLD (V8 ي-
ا
ل0 ن وJ
وه ا.%6
ا5"O8رض وM و@" اL"# W ^"! اJA .A رث أ8 رض أنM ن ا
ات واV ; أنB0 L "#
BG C@ه و6A و.
C
ل أ ا0 ا- وآ.%6
ل أرض ا0 " نJ
دي اB# 5Q8 رضMس " أن اB# ا# ه6A
ن%AE
ل ا
ي ه ا0 ن وJ
اJ ل أ ا
رداء0 أ{ وا
ري وI
واK
^ دة وا
ي وأ0) وBC`
وا.
َ 8ِِ َ# ً ِ
َ ْ ٍمrَ"Bَ َ
َا-ِ) َهD ن
ِإ
.C %
rTB
"@ وL"# W ^"! اJA B# !"# e%
2ي أ-
ن اn
ا ا-) هD " أي إن8#
مrTB
ا-) هD " إنL
0و
5
ات أ5Xن وh`
ا.#m !"# W ا.#m واQn وLd ورLB= وأL#X Wوا اB# 8-
وه ا8#
م.8 وآ.
َ ِ
ََC"ْ ِ
.ً َ =
ْ ك ِإ
َر
َ َ%ْ"@
َ َْ َأرAَو
257
. = رL"@
أي أرC"
. = و@" رL"# W ا ^"! اJA ;CG W
! أن اC Bg8 "
C"
. =ك إ[ ر%"@ أرA " وL
0و
! " أC ل0 ة آOx
ا
واO هJG رده وAة وOx) ا
واD C@ . C%
اe- هVX و. =
; اB0 D 5" آ5
; ه0 " نn
ا. ^ )D !
C ل0 و { ا
ار " و5 "8 %5G ارB
دار ا5A 0 آ ا وأ=" اW ا. C
ا8-
إ
! ا
)D "
A ل0 " وC نVA A دون%8 Z
! أو# 5"# وه0 و5ذاn )D ن%AE8 [ 8-
ء واX ا هى و%An 8-"
W ر@ ل ا8 ;0 : ل0 ة8 أ) ه# ا أ) =زم# آ
ن828 # اري2
وان اA %Q= # ) ا أ%Q= LJJ^
اة5A . =" إ أ رOx اo8J
) اD
" وA LGاOf " ا د. = رRC وإC
oCل " إ)
أ0 "! ا
`آ# ادع
0) وJ
ل إاه ا0 # DA ة8 أ) ه# K
^ ) أ# w #M ا# I وآ# er و. ا# ) أW اB# e" روا
ل0 . T@A ثr = %# ل آنD o8J
ا ا- ه# ; @ 0ري وgB
ل ا0 ا- وآ. ة8آ أ ه-8 "D I وآ# er eروا
c8m A L0@ Q # DA ة8 أ) ه# K
^ ) أ# w #M ا# { g
اC@ Z
A e روا0
آ و# اvDJ
ا
) أ# هي6
اC@ إاه%Q= )D
إاه اJA V # هTآ آJ
ا
ي وأ) أ= اV )أ
e أوردQ " اة5A . = " إ أ رWل ر@ ل ا0 : ل0 ة8 أ) ه# { أ) =زم0 #
O ); أ# @ إ# .A@أ
Wل ر@ ل ا0 : ل0 # ا# ;G ر#
O C@ # C
A # .%# @ ن# دC
A R"
اc8m A
= أ%Q= )اBh
ل أ ا
@ ا0 . " 8On O م و0 ID RC اة5A . =) ر%C W و@" " إن اL"# W^"! ا
# JA ا
راوردي وإاه282C
اB# # .%8
B"ت آGل و0 K
^ = أ%Q= نJh
اID JA
L أ# ChA BG JA # ب5X ا# ا
رK
^ JA # ف# و# 282C
اB# =
اB#
(8 أن88 وإLC<Tm ;@ب وأر8 ل2 اJA إنw80 `CA 8 e O # .D%A .VA م0 = ;5G ل أ0 : ل0
W@ وا%
ا# ) ا
دانe VM V"# c%= Lري إa
@ اM آLfD e أو رL8m روا أن وا-=D X V%A
رج2g
وس واM) ا%C8 ."0 )%اوة ا# D# 0 V وإm`
ا5CA R8 إ[ رأLJ^ أA و[ أ=ا0 L8 رأA ةJ
L
إن
ي-
اVO أA ا# A أ=ا أ^ق
و[ أ^قR8 رأA W واVJ
أ ا8 : ي# ChA L
لD وC نC@و ا# 5D
إن وا."0 )% إن اL"# % آA Xرث آ ا أJ
ل أ @ ن ا0 L%# س%
ا أآ] اVD "CD ي-
" اCD د وإذm
وداhA ن و=اVD 5ا5 A اJA اGg أو.%? ه = آ6
) أCm وإن أ.A إ[ و[ ذVD اB08
V
ب0 A آنA !"# Y"r )%A BG K%A?@ : ل0 =ه وV إ[ @ اء و@?آ.
-
) اD Z" ه وأه; دهA W اD ."0 % اAوأ
5%"0M e )
ي-
ل " واD "@ وL"# W ^"! اW ر@ ل اZ
" ذBD G C ل2 آن هA أه; ذل إذا.Gر2g
ل اG رCو
وأ= وأJA أ@ ء أ.
O )
L%8 دW ا5Y8 != )D 8 [ وW) ا%C . = وه آره ن إ) ر5%8هM و5%B"^Mو
نV8 أنG أرK
^ =ل أ0( " و0C
) وأ اA0 !"# س%
` اJ8 ي-
اXJ
وأ اV
) اW اJ 8 ي-
ا
=) ا
ل0 ي%V
ة ا0 ) و أ# # {0 و# )%Q= زا<ة%Q= و# .8وCA %Q= =م أAUل ا0 و. JJ^ o8J
ا
إن. 8-= 8 ل @" نD إ
! @" ن. 8-= ء6D "@ وL"# W ^"! اW ر@ ل ا5
0 ءXآ أ-8 نVD <
ا. 8-= آن
( آarدم أn
وA ;G أ رfD .%C
L%C
) أوBar )D LBB@ ;G ر8ل " أD (hO "@ وL"# W ^"! اWر@ ل ا
نfD زا<ة# { 8 = أ# أ داودe " وروا.A
م ا8 L"# ةT^ 5"CG?D
C"
. = رW) ا%C ن وإBa/
# زرقMق اJ@ إ%Q= هX قJ@ إ%Q= 8G CG أe رواA اب6
D ؟L
آR"= . =?ي رD ;0
An A ل0 "
C"
. =ك إ[ ر%"@ أرA " وL
0 )D سB# ا# BG C@ # C@ L
ل8 ;G ر# ديC
ا
ف-
] واg
اA AM أ^ب اA )D # L
@ ورW AE8
Aة وOx) ا
واD . =
اL
( آOx وا
م اW
سB# ا# BG C@ # لB
ا
زن اC@ وهC@ ) أ# ديC
اo8= A = ) ا أeا روا-Vوه
# 8 @ ب8 أ# )"A
{ ا8 !
# # =ان أB# # )اBh
أ ا
@ اe روا0" و# أW واe J% eآ-D
L
آنLCB A ل0 "
C"
. =ك إ[ ر%"@ أرAس " وB# ا# BG C@ # RQ )( أB= # ديC
ا
ف-
] وا
واg
اA AM @< اL !"B8 آنA )D # LCB8
Aة وOx) ا
واD . = ر.
Allah tells us of His decree for His righteous servants who are the blessed in this world and in
the Hereafter, those who will inherit the earth in this world and in the Hereafter. As Allah
says:
َِ ُ "ْ ِ .ُ Bَ ِ َـC ْ ِ وَاeَ ِدB#
ِ ْAِ `َ ُء8َ َA َ5ُQُ ِر8 Lِ " ض
َ ْرMَ ن ا
ِإ
(Verily, the earth is Allah's. He gives it as a heritage to whom He wills of His servants; and the
(blessed) end is for those who have Taqwa.) 7:128
َُـ5X
ْ [ ُ مُ ا8َ َ ْ َم8َ ةِ ا
َْ َوJ
َ
ْ ِ! اD ُْ ا%Aَ ءَا
َ 8ِ-
َ وَا%"َُ@ُ ُ ُر%َ%
َ ِإ
(Verily, We will indeed make victorious Our Messengers and those who believe in this world's
life and on the Day when the witnesses will stand forth.) 40:51
258
ِى-
ُ ا5ُ %َ 8ِْ د5ُ
َ
َ%Vّ َ ُ
َ َْ و5ِ "ِْB0َ ِA
َ 8ِ-
] ا
َ "َg
ْ َ @
ْ ض َآ َ ا
ِ ِْ! ا[ْرD ْ5ُ % َ ِ"g
ْ َ
ْ َ َ
ت
ِ َJ"ِ ِ "ُ اْ ا
ـ#
َ ْ َوVُ %ْ Aِ ُْ ا%Aَ َ ءا8ِ-
اLُ "
َ ا#
َ َو
ْ5ُ َ
!َa َ ْار
(Allah has promised those among you who believe and do righteous good deeds, that He will
certainly grant them succession in the land, as He granted it to those before them, and that He
will grant them the authority to practise their religion which He has chosen for them) 24:55.
Allah tells us that this is recorded in the Books of Divine Laws and Decrees, and that it will
inevitably come to pass. Allah says:
ِْآ- ِ اCْ َ ِA ُ ِر2 ِ! اD َ%Bْ ََوََ َْ آ
(And indeed We have written in Az-Zabur after Adh-Dhikr) Al-A`mash said: "I asked Sa`id
bin Jubayr about the Ayah:
ِْآ- ِ اCْ َ ِA ُ ِر2 ِ! اD َ%Bْ ََوََ َْ آ
(And indeed We have written in Az-Zabur after Adh-Dhikr). He said: `Az-Zabur means the
Tawrah, the Injil and the Qur'an.''' Mujahid said, "Az-Zabur means the Book.'' Ibn `Abbas,
Ash-Sha`bi, Al-Hasan, Qatadah and others said, "Az-Zabur is that which was revealed to
Dawud, and Adh-Dhikr is the Tawrah.'' Mujahid said: "Az-Zabur means the Books which
came after Adh-Dhikr, and Adh-Dhikr is the Mother of the Book (Umm Al-Kitab) which is
with Allah.'' This was also the view of Zayd bin Aslam: "It is the First Book.'' Ath-Thawri
said: "It is Al-Lawh Al-Mahfuz.''
َُ نJ"َِ ِدىَ ا ـBِ# َ5Qُ ِ َ8 ض
َ ْن ا [ر
َأ
(that My righteous servants shall inherit the land.) Mujahid said, narrating from Ibn `Abbas,
"This means, the land of Paradise.'' This was also the view of Abu `Aliyah, Mujahid, Sa`id bin
Jubayr, Ash-Sha`bi, Qatadah, As-Suddi, Abu Salih, Ar-Rabi` bin Anas and Ath-Thawri (may
Allah have mercy on them).
َ8ِBِ َـ# ً َ ْ ٍم/"َـBَ َ َا-ِ! هَـD ن
ِإ
(Verily, in this (the Qur'an) there is a plain Message for people who worship Allah.) means, `in
this Qur'an which We have revealed to Our servant Muhammad , there is a plain Message
which is beneficial and is sufficient for a people who worship Allah.' This refers to those who
worship Allah in the manner which He has prescribed and which He loves and is pleased with,
and they would rather obey Allah than follow the Shaytan or their own desires.
َِ َ"َـC"ْ
.ً َ =
ْ ِإ [ َرZ
َ َـ%"ْ َ@َْ َأرA َو
(And We have sent you not but as a mercy for the `Alamin.) Here Allah tells us that He has
made Muhammad a mercy to the `Alamin, i.e., He sent him as a mercy for all of them
peoples, so whoever accepts this mercy and gives thanks for this blessing, will be happy in
this world and in the Hereafter. But whoever rejects it and denies it, will lose out in this world
and in the Hereafter, as Allah says:
{ ا ْ
ََا ُر
َ ْ ِ َ َو5َ ْ "َ
ْ َ8 َ % 5َ G
َ - َا ِرBَ
ْ ْ دَا َر ا5ُ Aَ ْ َ0 =" ْا
َ ُآ ًْا َوَأLِ "
اR
َ َ ْCِ ْ َ
ُ ا
َ 8ِ-
َأَ
ْ َ َ إِ
َ! ا
(Have you not seen those who have changed the blessings of Allah into disbelief, and caused
259
their people to dwell in the house of destruction Hell, in which they will burn, -- and what an
evil place to settle in!) 14:28-29 And Allah says, describing the Qur'an:
ٍِCَ ن
ٍ َVA ِA ن
َ َْ َدو%8ُ Z
َ ِ ً! ُأوْ
َـ#
َ ْ5ِ ْ َ"#
َ َ ٌ َو ُه0ْ ْ َو5ِ ِ ِ! ءَاذَاD ن
َ ُ%Aِ ْE8ُ [َ
َ 8ِ-
َءٌ وَاX
ِ ُ اْ ُهًى َو%Aَ ءَا
َ 8ِ-"
ِ َ ُ;ْ ُه0
(Say: "It is for those who believe, a guide and a healing. And as for those who disbelieve, there
is heaviness in their ears, and it is blindness for them. They are those who are called from a
place far away.'') 41:44 Muslim reports in his Sahih: Ibn Abi `Umar told us, Marwan Al-
Fazari told us, from Yazid bin Kisan, from Ibn Abi Hazim that Abu Hurayrah said that it was
said, "O Messenger of Allah, pray against the idolators.'' He said:
«.َ =
ْ َرR
ُ ْ Cِ ُ َ َوِإ،ًCَ
ْoCَ ْ»ِإ) َ
ْ ُأ
(I was not sent as a curse, rather I was sent as a mercy.) This was recorded by Muslim. Imam
Ahmad recorded that `Amr bin Abi Qurrah Al-Kindi said: "Hudhayfah was in Al-Mada'in
and he was mentioning things that the Messenger of Allah had said. Hudhayfah came to
Salman and Salman said: `O Hudhayfah, the Messenger of Allah would sometimes be angry
and would speak accordingly, and would sometimes be pleased and would speak accordingly.
I know that the Messenger of Allah addressed us and said:
Wِ) ا%َCَ َ َ ِإ،َُ نBa َ ْ/ َ َ ( َآ ُ aَ r ْ َد َم َأn ِ ََ و
ْ Aِ ٌ;ُG َ َأَ َرfِDَ ،ً.%َ Cْ َ Lُ ُ %ْ َC َ ِْ) َأوBَar
َ )ِD (ً.B @
َ ) Lُ ُ ْBBَ @
َ )ِA ْ ُأAِ ;ٍ G
ُ َ َر8»َأ
«.َAَِ ْ ْ َم ا8َ Lِ ْ "َ#
َ ًَ ^َ"َة5ْ"Cَ ْGَD َِ ََCْ" ِ .ً َ ْ=َر
(Any man of my Ummah whom I have insulted or cursed when I was angry -- for I am a man
from among the sons of Adam, and I get angry just as you do. But Allah has sent me as a
Mercy to the Worlds, so I will make that my anger into blessings for him on the Day of
Resurrection.'') This was also recorded by Abu Dawud from Ahmad bin Yunus from Za'idah.
It may be asked: what kind of mercy do those who disbelieve in him get The answer is what
Abu Ja`far bin Jarir recorded from Ibn `Abbas concerning the Ayah:
َِ َ"َـC"ْ
.ً َ =
ْ ِإ [ َرZ
َ َـ%"ْ َ@َْ َأرA َو
(And We have sent you not but as a mercy for the `Alamin. ) He said, "Whoever believes in
Allah and the Last Day, mercy will be decreed for him in this world and in the Hereafter;
whoever does not believe in Allah and His Messenger, will be protected from that which
happened to the nations of earthquakes and stoning.'
260
50. QS Al Hajj 22:77-78
َُ نJ"ِ ْ ُ ْVُ "َC َ َ ْg
َ ْ "ُ اْ اCَ ْDُْ وَاV َُواْ رBُ #
ْ ُواْ وَا6
ُ@
ْ ُ اْ وَاCُ اْ ارْ َآ%Aَ ءَا
َ 8ِ- َ ا58 ?َ8
- !ِD ُ; َوBْ َ0 ِA َ ِ "ِ
ْ ُ ْ ُ اVُ @ ـ
َ َ ْ ِإ ْ َهِ َ ُهVُ ِ َأ.َ "A ٍْ =َ َجAِ ِ 8 ِ! اD ْVْ"ََ# ;َ Cَ G
َ َAْ َوVُ َـBَ ْG ُه َ اeِ ِ َـ5ِG c
=َ Lِ " ِ! اD ُوا5ِ َـGَو
ْC%ِ Dَ ْVُ ْ َـAَ َ ُهLِ " ِ ْ ُ ا ِ َ ْ#آَـ َة وَا2 "َ ةَ َوءَا ُ اْ ا ِ ُ اْ ا0َ?Dَ س
ِ % َ"َ! ا# َءnَ5َ X ُ ُْ ُ اV َ ْ َوVُ ْ َ"#
َ ًِا5X َ ُ نَ ا @ُ ُلVَ ِ َا-هَـ
ِ% َ اCْ ِ ا ْ َ ْ َ! َو
22:77. Hai orang-orang yang beriman, rukuklah kamu, sujudlah kamu, sembahlah Tuhanmu
dan perbuatlah kebajikan, supaya kamu mendapat kemenangan.
22:78. Dan berjihadlah kamu pada jalan Allah dengan jihad yang sebenar-benarnya. Dia
telah memilih kamu dan Dia sekali-kali tidak menjadikan untuk kamu dalam agama suatu
kesempitan. (Ikutilah) agama orang tuamu Ibrahim. Dia (Allah) telah menamai kamu
sekalian orang-orang muslim dari dahulu, dan (begitu pula) dalam (Al Qur'an) ini, supaya
Rasul itu menjadi saksi atas dirimu dan supaya kamu semua menjadi saksi atas segenap
manusia, maka dirikanlah sembahyang, tunaikanlah zakat dan berpeganglah kamu pada tali
Allah. Dia adalah Pelindungmu, maka Dialah sebaik-baik Pelindung dan sebaik-baik
Penolong.
(77. O you who believe! Bow down, and prostrate yourselves, and worship your Lord and do
good that you may be successful.)
(78. And strive hard in Allah's cause as you ought to strive. He has chosen you, and has not
laid upon you in religion any hardship: it is the religion of your father Ibrahim. He has named
you Muslims both before and in this (Qur'an), that the Messenger may be a witness over you
and you be witnesses over mankind! So, perform the Salah, give the Zakah and hold fast to
Allah. He is your Mawla, what an Excellent Mawla and what an Excellent Helper!)
ا آ
ْVُ "َC َ َ ْg
َ ْ "ُ ا اCَ Dْ ُْ وَاV َُُوا رB#
ْ ُوا وَا6
ُ@
ْ ُ ا وَاCُ ا ارْ َآ%Aَ n َ8ِ- َ ا58 َ َأ8
%A0 0 و0 !"# أم [ ؟5D د6
`وع اA ه; هJ @ رة اA . ة ا6
اe-) هD - W ا5 = ر- . <M"] اOا
أه8 TD ه6
8 D 6
J @ رة اR"aD " "@ وL"# W) ^"! اB% ا# A# .B# o8= ! وM ا%#" .
)ِD ُ; َوBْ َ0 ْAِ َ ِ "ِ
ْ ُ ْ @ ُآُ ا
َ َ ُْ ِإ َْاهَِ ُهVِ َأ.َ "Aِ ج
ٍ َ َ= ْAِ ِ8 ِ) اD ْVُ ْ َ"#
َ ;َ Cَ َG َAَ ُآْ َوBَG
ْ هُ َ اeِ َ ِد5G
ِ c=َ Lِ " ِ) اD َ ِهُواGَو
!َ ْ َ ْ َ اCْ %ِ َD ْ ْ َ ُآAَ َ ُهLِ " ِ ُ ا ِ َ #
ْ آَةَ وَا2 ُ ا اnَ"َةَ و ِ ُ ا ا0?َDَ ِس% "َ! ا# َ َا َء5َ X ُ ُ ُ اV َ ْ َوVُ ْ "َ# َ ًِا5X
َ ن ا @ُ ُلَ ُVَ ِ َا-َه
ِ% َ اCْ ِ َو
" هL
0 " وL c= W
! " ا ا اC ل0 آV
وأV%
وأV
اA? " أيeد5G c= W) اD هواG " وL
0و
Aع " وX ; ?آم ر@ ل وأآVO وVDX وV"aD وAM"! @< ا# رآO آ واh^ اW ا.AM اe- ه8 آ " أيBGا
ةT
D GgA وGD V
W; اCG [ إV"# c`8 `)ءVA2
أA ن وh [ A V " آA =ج " أيA 8
) اD V"# ;CG
. <M اC 5"8 فg
) اD و%Q) ا
إ
! اD وI أرaJ
) اD (6 د5`
اC مT@U أرآن اBا
) أآ
هr و."B
) ا
إ
! اD ."D%
) اD ا- وآ5"B
A r و."B
") اB
A B[ ورآG و "! رo8J
اL آ ورد.Cرآ
)D تg
واO
اA Z
ذr !
إLB%G !"CD Ih
8
نfD
G 8
ا5"D ر ا
ض-C
8 5D وا
م
!
إ8A أ5C = !@ A )ذ وأC
ل0 " و.J
ا. %J
RC " مT
اL"# ل0 ا-5
ت وBG@< ا
ا< وا
ا
261
8
) اD V"# ;CG A " وL
0 )D سB# ل ا0 ا-5
ا آة و-) هD o8=دM
ا" واC [
ا و8 ا و% [ا
" `ا و
" =جA 8
) اD V"# ;CG A " 8 !"# ( 8G ل ا0 " إاهV أ."A " L
0 وcd A )%C8 " =جA
ا- " وهR"0 " إاهV أ."A اA2
ا8 !"# ب%A L ; أJ8ل و0 إاهV أ." آV"# LC@ ; وcd A أي
" ه @ آL
0 و.8x " ا%= إاه."A 0 %8
دA ) ها) ر) إ
! ^اط%; إ0 " L
آ.8x اe-) هD !%C
ا
" ه @ آL
0 )D سB# ا# ءh# # 8G ا# ركB
ا اW اB# مAUل ا0 " ا-) هD; وB0 A "
ا
=
اB# ل0دة و0 ; ا =ن وAك وا
ي وJa
ء واh#ه و6A ل0 ا-; وآG و2# Wل ا0 : ";B0 A "
ا
" Z
. "
A .A أ%8 ذرA وZ
"
A %"CG وا% " رL
Z
) إاه وذ%C8 ";B0 A "
أ@" " ه @ آ ا8ز
! ه @ آC Wل ا0 0
" وA نn
) اD .AM اe-
ه8
" م أن إاهC
اA LM L
LGا [ و- وه8G ل ا0
نn
) ا%C8 " ا-) هDآ " و-
) اD و.A
( اV
) اD ;B0 A "
@ آ اW ا: ه6A ل0 "ا-) هD; وB0 A "
ا
اهr وأ5= Q " =جA 8
) اD V"# ;CG Aآ وBGل " ه ا0 !
C LM ا ه ا
اب- " وهR"0 " er ل0 ا-وآ
ذآهA L e .AM اe-"! ه# !
C L%A ذآQ ;"g
ا5 أ."A L? L"# LAT@ وW ا
@ ل ^" ات اL ءG A !
إ
; " أيB0 A "
ل ه @ آ اD نBر وا
هB=M"! ا# !"8 ءBM) آ( اD نA2
ا80) @
] ا
ه وD 5"# ء%
وا
.8وCA ?B( أCX JA %Q= ر# ? ه`مB أ.8x اe- هe
%# )<
%
ا " روى ا-) هDن " وn
ا ا-; هB0 A
"@ وL"# W ^"! اW ر@ ل ا# يCXMرث اJ
) اBOل أ0 eBO أLم أT@ ) أ# eBOم أT@ 8 زeOم أن أT@
" !"^ وإن ^م وC " ل0 !"^ وإن ^م وW ر@ ل ا8 ;Gل ر0 " %5G )G A LfD ."ه6
ى ا# # دA " ل0
س%
ا58 أ8 " L
0
%# L
h o8J
ا ا- ه%A0 0 وWد اB# %AE
ا
" ا5 ا
) @ آW ة ا# ا#دD
اV وV"# ا5X ن ا
@ لV
" ل0 ا-5
ة وB
@ رة اA " نV"C
V"B0 A 8-
واV"O ي-
اVوا رB#ا
اء5X .A
م ا8 اV
AM اI G %# V
اC دا5`A راO [و# h@ و.Aا أ-Vآ ه%"CG س " أي إ%
"! ا# اء5X
) أنD .A
م ا8 5"# 5 د5X ;B ا-5"D @ اه.A"! آ; أ# 5"aD و5
د- A 8 .DCA AM اI G نM "س%
"! ا#
.Aآ أ%"CG Z
- وآL
0 %# ا-"! ه# مTV
م ا0 وZ
ذ5/" L أ.AM اe-"! ه# 5`8 وا
@ ل5 ر.
@ ر5/" ;@
ا
" L
0 وL د# إ# !%r أLA ح وأo8= ا " وذآ5X V"# ن ا
@ لV8س و%
"! ا# اء5X اV
h@و
A .#mض وD اA ) أداءD V"# W اc= ?دواD هV`
م. YC
ا. C%
اe-" ا ه0 آة" أي2
ا اnة وT
ا ا0?D
اجO إA )%/
"! ا# "
(G أوW اc"O !
=
ن إUآة وه ا2
ء ا8ة وإT
م ا0 إZ
أه ذA =م وA ( و كGأو
W ا# واL
0 و.
@ رة اA آة2
ا.8n )D L" وL آ م8وJ
ء واCa"
.%
) اD L
A A ر- ء2G
C%D " V<ا#"! أ# آYA و^آ وVYD= [آ " أيA " هL وا8? وL"# و آ" اL ا%C@ واW واa#" أي ا
دم اذآ) إذاn ا: !
C W ل ا8 " ل وه( ا
رد0 اء#M اA ^%
اC ا
) وC )%C8 " %
اCا
! و
" Z
%
Z A O Z
) نfD ) % وارضB^D R " وإذاcJA أD ZJA أTD RBar أذآك إذاRBar
.%
واJ
اW وJ
@ رة اOn "# أW ا أ) = واe روا.
It was reported from `Uqbah bin `Amir that the Prophet said:
«َ َْ ْأ ُه8َ َ"َD َ ْ ُه6
ُ
ْ َ8 ْ َ
ْ َ Dَ ،ِْ َ َ6
ْ
َ ِ
Jَ
ْ ْ @ُ رَ ُة اR"َa
ُD»
(Surat Al-Hajj has been blessed with two Sajdahs, so whoever does not prostrate them should
not read them.)
ِeِ َـ5ِG c
=
َ Lِ "
ِ! اD ُوا5ِ َـG َو
(And strive hard in Allah's cause as you ought to strive.) means, with your wealth and your
tongues and your bodies. This is like the Ayah:
ِL ِ َ ُ c=
َ Lَ " ا ُ اْ ا
(Have Taqwa of Allah as is His due.) 3:102
ْVُ َـBَG
ْ ُه َ ا
(He has chosen you,) means, `O Ummah of Islam, Allah has selected you and chosen you
over all other nations, and has favored you and blessed you and honored you with the noblest
of Messengers and the noblest of Laws.'
262
ٍ= َج
َ ْAِ ِ8
ِ! اD ْVَْ"#
َ ;َ Cَ َG َAَو
(and has not laid upon you in religion any hardship) He has not given you more than you can
bear and He has not obliged you to do anything that will cause you difficulty except that He
has created for you a way out. So the Salah, which is the most important pillar of Islam after
the two testimonies of faith, is obligatory, four Rak`ahs when one is settled, which are
shortened to two Rak`ah when one is traveling. According to some Imams, only one Rak`ahs
is obligatory at times of fear, as was recorded in the Hadith. A person may pray while walking
or riding, facing the Qiblah or otherwise. When praying optional prayers while traveling, one
may face the Qiblah or not. A person is not obliged to stand during the prayer if he is sick; the
sick person may pray sitting down, and if he is not able to do that then he may pray lying on
his side. And there are other exemptions and dispensations which may apply to the obligatory
prayers and other duties. So the Prophet said:
«.َJ ْ
ا.ِ ِ ِ%َJ ْ ِ R
ُ ْCِ ُ »
(I have been sent with the easy Hanifi way.) And he said to Mu`adh and Abu Musa, when he
sent them as governors to Yemen:
«
َا
Cَ ُ َ
َا َو
8َ َ ا َو% ُ َ
َ» َ`َا و
(Give good news and do not repel them. Make things easy for the people and do not make the
things difficult for them.) And there are many similar Hadiths. Ibn `Abbas said concerning
the Ayah,
ٍ= َج
َ ْAِ ِ8
ِ! اD ْVَْ"#
َ ;َ Cَ َG َAَو
(and has not laid upon you in religion any hardship), "This means difficulty.''
َِْ ِإ َْهVُ ِ َأ.َ "A
(It is the religion of your father Ibrahim. ) Ibn Jarir said, "This refers back to the Ayah,
ٍ= َج
َ ْAِ ِ8
ِ! اD ْVَْ"#
َ ;َ Cَ َG َAَو
(and has not laid upon you in religion any hardship) meaning, any difficulty.'' On the
contrary, He has made it easy for you, like the religion of your father Ibrahim. He said, "It
may be that it means: adhere to the religion of your father Ibrahim.'' I say: This
interpretation of the Ayah is like the Ayah:
ً ِ%َ= َ ِ ِإَْاه.َ "A ً َ 0ِ ً%8ِ
َِ ٍ د
ْ A ط
ٍ َ ^
ِ !َ ِ! هََاِ! َر! ِإ% ;ْ ِإ0ُ
(Say: "Truly, my Lord has guided me to a straight path, a right religion, the religion of
Ibrahim, a Hanif) 6:161
َا-ِ! هَـD;ُ َوBْ 0َ ِA
َ ِ "ِ
ْ ُ ْ ُ اVُ @ ـ
َ َ ُه
(He has named you Muslims both before and in this (Qur'an),) Imam `Abdullah bin Al-
Mubarak said, narrating from Ibn Jurayj, from `Ata', from Ibn `Abbas: concerning Allah's
saying,
263
ُ;Bْ 0َ ِA َِ "ِْ
ُ ْ
ُ اVُ @ ـ
َ َ ُه
(He has named you Muslims before) "This refers to Allah, may He be glorified.'' This was also
the view of Mujahid, `Ata', Ad-Dahhak, As-Suddi, Muqatil bin Hayyan and Qatadah.
Mujahid said, "Allah named you Muslims before, in the previous Books and in Adh-Dhikr,
َا-ِ! هَـD َو
(and in this) means, the Qur'an.'' This was also the view of others, because Allah says:
ٍْ =َ َجAِ
ِ 8
ِ! اD ْVْ"ََ# ;َ Cَ G
َ َAْ َوVُ َـBَG
ْ ُه َ ا
(He has chosen you, and has not laid upon you in religion any hardship) Then He urged them
to follow the Message which His Messenger brought, by reminding them that this was the
religion of their father Ibrahim. Then He mentioned His blessings to this Ummah, whereby He
mentioned them and praised them long ago in the Books of the Prophets which were recited to
the rabbis and monks. Allah says:
ُ;Bْ 0َ ِA َِ "ِْ
ُ ْ ُ اVُ @ ـ
َ َ ُه
(He has named you Muslims both before) meaning, before the Qur'an,
َا-ِ! هَـD َو
(and in this.) Under the explanation of this Ayah, An-Nasa'i recorded from Al-Harith Al-
Ash`ari from the Messenger of Allah , who said:
«%5َ َG )
ِG
ِ ْAِ ُL fِDَ .ِ "َِِه6
ْ َى ا#
ْ َ ِ َ#ْ َدAَ »
(Whoever adopts the call of Jahiliyyah, will be one of those who will crawl on their knees in
Hell.) A man said, "O Messenger of Allah, even if he fasts and performs Salah'' He said,
«Wَدَ اB#
ِ
َ ِ%Aِ ْE ُ
ْ ا
َ ِ "ِ
ْ ُ ْ َ ا5ِ ُْ@ آ
َ )ِ اW
ِ َ ةِ ا#
ْ َ ِ ُ ا#َْدD ، !"َ^ْ َوِإنْ ^َ َم َوCَ َ »
(Yes, even if he fasts and performs Salah. So adopt the call of Allah whereby He called you
Muslims and believers and servants of Allah.)
ِس% "َ! ا#
َ َءnَ5َ ُX ُْ ُ اV َ ْ َوVُ ْ َ"#
َ ًِا5X
َ ن ا @ُ ُل
َ ُVَ ِ
(that the Messenger may be a witness over you and you be witnesses over mankind!) means,
`thus We have made you a just and fair nation, the best of nations, and all other nations will
testify to your justice. On the Day of Resurrection you will be,
ِس% "َ! ا#
َ َءnَ5َ X
ُ
(witnesses over mankind),' because on that Day all the nations will acknowledge its leadership
and its precedence over all others. Therefore, on the Day of Resurrection the testimony of the
members of this community will be accepted as proof that the Messengers conveyed the
Message of their Lord to them, and the Messenger will testify that he conveyed the Message to
them.
264
َآَ ة2
ِ ُ ْا ا
" ةَ َوءَا ُ اْ ا0َ?Dَ
(So perform the Salah, give Zakah) means, respond to this great blessing with gratitude by
fulfilling your duties towards Allah, doing that which He has enjoined upon you and avoiding
that which He had forbidden. Among the most important duties are establishing regular
prayer and giving Zakah. Zakah is a form of beneficence towards Allah's creatures, whereby
He has enjoined upon the rich to give a little of their wealth to the poor each year, to help the
weak and needy. We have already mentioned its explanation in the Ayah of Zakah in Surat At-
Tawbah (9:5).
ِL" ِ ْ ُ ا
ِ َ ْ#وَا
(and hold fast to Allah.) means, seek the help and support of Allah and put your trust in Him,
and get strength from Him.
ْVُ ْ َـAَ َ ُه
(He is your Mawla,) meaning, He is your Protector and your Helper, He is the One Who will
cause you to prevail against your enemies.
ُِ% ْ َ اCِ َ ا ْ َ ْ َ! َوCْ %ِ Dَ
(what an Excellent Mawla and what an Excellent Helper!) He is the best Mawla and the best
Helper against your enemies. This is the end of the Tafsir of Surat Al-Hajj. May Allah bless
our Prophet Muhammad and his family and Companions, and grant them peace; may Allah
honor and be pleased with the Companions and those who follow them in truth until the Day
of Resurrection.
265
51. QS Al Hajj 22:37-41
ِ%
ِ ْJ ُ
ْ َ َهَا ُآْ َو َ` ِ اA !َ"َ# Lَ "
ُواْ اB Vَ ُ ِ
ْVُ
َ َ َهg @ َ Z َ ِ
َ-ْ َآVُ %ِA ا
ْ َىLُ
َُ%8َ ِVَؤُهَ َو
َـAَ َو َ[ ِد5Aُ ُJُ
Lَ "
َ َل ا%َ8 َ
انٍ َآ ُ رO َ ; ( ُآ ِJ8ُ [َ Lَ "
ن ا ُ اْ ِإ%Aَ ءَا َ 8ِ-
ا
ِ# َ Iُ Dِ َا8ُ Lَ "
ِإن ا
8َِ
َ ْ ِ ِه
ْ َ !َ"# َ Lَ "
ن ا ِ" ُ اْ َوِإُ ْ5ُ َ?ِ ن
َ ُ"ََـ8ُ َ8ِ-"ِ
ن َ ُأ ِذ
- ^َ" َت َ ٌ َوIَ ِ َوIُ Aِ َ َ^ ْRAَ 5ُ
ٍ Cْ Bَ ِ ْ5ُ َaCْ َ س َ %
اLِ "
اIُ Dْ َ َو
َ ْ َ[ دLُ "
َ ا% ُ
ُ اْ َر8َ ِإ [ أَنc
َ= ِ ْ َ/ِ َِـ ِه8ِ ِدA ُْ اGِ Oْ ُأ
َ 8ِ-
ا
28ِ2#
َ
َ َ ِ ىLَ "
ن ا ِإeُ ُ
ُ %َ8 َA Lُ "
ن ا َ ُ%ََ
َآًِا َوLِ "
َ ا@ ُ ا5ِD ُ َْآ-8ُ ُ6 ِ
َـAَ َو
ُ رA[ ا.ُ Bَ َِـ# Lِ "
َِ ِ َوV%ْ ُ
ْ ِ ا#َ ْ ْا5َ َ َف و ِ ُوCْ َ
ْ ِ َُْواAآَـ ةَ َوَأ2
َ ُ اْ اnَ"َ َة و
ُ اْ اAَ0ِ! ا [ ْرضِ َأD ُْ5ـ%V A َْ ِإن8ِ-
ا
22:37. Daging-daging unta dan darahnya itu sekali-kali tidak dapat mencapai (keridaan)
Allah, tetapi ketakwaan dari kamulah yang dapat mencapainya. Demikianlah Allah telah
menundukkannya untuk kamu supaya kamu mengagungkan Allah terhadap hidayah-Nya
kepada kamu. Dan berilah kabar gembira kepada orang-orang yang berbuat baik.
22:38. Sesungguhnya Allah membela orang-orang yang telah beriman. Sesungguhnya Allah
tidak menyukai tiap-tiap orang yang berkhianat lagi mengingkari nikmat.
22:39. Telah diizinkan (berperang) bagi orang-orang yang diperangi, karena sesungguhnya
mereka telah dianiaya. Dan sesungguhnya Allah, benar-benar Maha Kuasa menolong mereka
itu.
22:40. (yaitu) orang-orang yang telah diusir dari kampung halaman mereka tanpa alasan
yang benar, kecuali karena mereka berkata: "Tuhan kami hanyalah Allah". Dan sekiranya
Allah tiada menolak (keganasan) sebagian manusia dengan sebagian yang lain, tentulah telah
dirobohkan biara-biara Nasrani, gereja-gereja, rumah-rumah ibadah orang Yahudi dan
mesjid-mesjid, yang di dalamnya banyak disebut nama Allah. Sesungguhnya Allah pasti
menolong orang yang menolong (agama) -Nya. Sesungguhnya Allah benar-benar Maha Kuat
lagi Maha Perkasa.
22:41. (yaitu) orang-orang yang jika Kami teguhkan kedudukan mereka di muka bumi,
niscaya mereka mendirikan sembahyang, menunaikan zakat, menyuruh berbuat yang
makruf dan mencegah dari perbuatan yang mungkar; dan kepada Allah-lah kembali segala
urusan.
(37. It is neither their meat nor their blood that reaches Allah, but it is Taqwa from you that
reaches Him. Thus have We made them subject to you that you may proclaim Allah's
greatness for His guidance to you. And give glad tidings to the doers of good.)
(38. Truly, Allah defends those who believe. Verily, Allah likes not any treacherous ingrate.)
(39. Permission (to fight) is given to those (believers) who are fought against, because they
have been wronged; and surely, Allah is able to give them victory.)
40. Those who have been expelled from their homes unjustly only because they said: "Our
Lord is Allah.'' For had it not been that Allah checks one set of people by means of another,
Sawami`, Biya`, Salawat, and Masjids, wherein the Name of Allah is mentioned much, would
surely have been pulled down. Verily, Allah will help those who help His (cause). Truly, Allah
is All-Strong, All-Mighty.)
(41. Those who, if We give them power in the land, establish the Salah, enforce the Zakah, and
they enjoin the good and forbid the evil. And with Allah rests the end of (all) matters.)
ا آ
َ ِ%
ِ J
ْ ُ
ْ ` ِ ا
َ َ َهَا ُآْ َوA !َ"#
َ Lَ "
ُوا اBVَ ُ
ِ ْVُ
َ َ َهg
@
َ Z
َ
َِ-ْ َآVُ %ْ Aِ ا
ْ َىLُ
َُ%8َ ْVِ
ََؤُهَ َوAَ َو
َ ِد5Aُ ُJ
ُ Lَ "
َ َل ا%8َ ْ
َ
266
8ل !
Cإ Xع
J Vه e-ا
5ا 8ا
-
8Jaآو %# eذ LfD 5Jا
c
gا
ازق [ )X L
%8ء 5A J
Aو[ د5<A
!
C LfDه ا
@ # )%/ا eو 0آ ا G )Dه" 5إذا ذ Jه 55
xو Cdا J
A 5"#م 0ا 5%و Jaا A 5"#
دD 5<Aل %8
" !
Cل ا 5A J
Wو[ دAؤه " و0ل ا أ) = = )"# %Qا ا
JA %Q=
Jأ) = د =%Q
إاه ا
gر #ا 0 8Gل آن أه; ا
6ه" Ja%8 .ن ا
J" RBم ا ;UودD 5<Aل أ^Jب ر@ ل ا !"^ WاW
L"#و@" J%Dأ= cأن 2?D Ka%ل ا%8
" Wل ا 5A J
Wو[ دAؤه و
L
%8 Vا
ى " V%Aأي ;B8ذ
Zو268ي
L"#آ Gء )Dا
" KJإن ا Y%8 [ Wإ
! ^ رآ و[ إ
! أ Aا
Vو
Y%8 Vإ
! V "0وأ "V
#وGء )Dا
" o8J
إن ا
8 )D I .0ا
= ;B0أن 8 )D Iا
<; إن ا
م
A IاV Wن ;B0أن I8إ
! اMرض " آ م )Dا
o8J
روا eا LGAوا
-Aي و=
e%C D # DA .`<# # L%أ cJ
c@ Lا
Bل Aا
Wأ L" # )D "Oو
{
L
B8 !%CAدر %#ا
"Cء ا
@ Jى ه-ا وا Wأ "#و0ل وآ "
A !J8 # Iا
Jaك @?
A# Rا ا
`# )BC
"Gد اD )=dMل "
%8ل ا 5A J
Wو[ دAؤه" إن IBD R Xوإن Z
A?D R Xوإن D R Xق و " L
0آg@ Z
-ه
" Vأي Aأ ;Gذ
V
g@ Zا
Bن "
BVوا ا A !"# Wهاآ " أي
e YCآ هاآ
L%8و L#Xو LBJ8 Aوed8
و5آ V8 A ;CD #ه Lو e?8و " L
0و` ا
" %
Jأي و` JA 8ا
%
Jأي 5" # )Dا
< Jود اW
ا
X A CBع
5ا
0ا
@ ل Dأ" 5/وGءه %# A Lر 2# Lو " .
?
A " ;Gو 0ذه( أ = . %وZ
A
وا
ري إ
! ا
ل Gب ا Z"A A !"# .JdMوزاد أ = . %اXاط ا .A0Uأ a8وا=
5روا eأ= وا
%@f LGAد ر L
Gآ"Q Lت #أ) ه8ة A " # DAو !"# " TA 8 TD Ka8 "D .C@ Gأن r LDا.
وا@ eV%أ= = ;B%و0ل ا : #أ0م ر@ ل ا !"^ Wا L"# Wو@" )Ja8 %@ `#روا eا
-Aي و0ل ا
`)CD
وأ= [ (6ا ; .JdMه) G
.BJ
Aء )Dا
)D {
"o8Jا
ل = @ cى ا
2آة " و 0م أ L"# Lا
Tة
وا
Tم # !Jdأ @?D LAذ
Zو 5%# 5 Gو0ل أ @ .J8آG R%را V )MوJa8 [ VD #ن .`Oأن 8ي
ا
%س 5و0ل Cا
%س ا .%@ .JdMآ .8إذا 0م 5وا= Aأه; دار أو ."JAأو # Rh@ Rا
M 0Bن ا
د
إ5ر ا
`Cر :و 0روى اAUم أ= وأه; ا
%و=
L%ا
-Aي "@ ]%JA #أ I @ Lر@ ل ا !"^ Wا L"# Wو@"
8ل DCت " !"#آ; أه; )D Rآ; #م أ .Jdو#ة ه; رون Aا
Cة ؟ ه) ا
) 5 #ا
".BGو)D "V 0
إ@%د eو0ل أ أ 8ب آن ا
5# )D ;Gر@ ل ا !"^ Wا L"# Wو@" `
)Ja8ة ا
ا=ة L%#و #أه; ?D Lآ" ن
و Ch8ن =! Bه! ا
%س Dر آ ى روا eا
-Aي و^ LJJوا LGAوآن B#ا Wه`م `
)Ja8ة ا
ا=ة
I G #أه" Lروا eا
gBري وأA Aار @ ا D .JdMروى G # "
Aأن ر@ ل ا !"^ Wا L"# Wو@" 0ل " [
J-ا إ[ .%
Aإ[ أن J-D V"#
Cا A .#-Gا
?aن " و Aه %5ذه( ا
2هي إ
! أن ا
-6ع [ 268ئ و L"0اMوزا)#
-Dه( إ
! أن ا
-6ع 268ئ Aآ; {%Gوه B8rن وا
-ي L"#ا
5 6ر إ 268ئ ا
A )%ا ;Uوا
Bوا
2Cأو ا
-6ع
Aا
?aن A?Dا
A )%ا 5D ;Uا
-ي
%@ { O Lود )D ;Oا
د@ .و Aا
%@ L
A Bن ود )D ;Oا
.وL
A ;0
TQث ود )D ;Oا
ا .Cو Aا
%@ L
A 2Cن وأ Aا
-6ع Aا
?aن .%@ L
A ;Dو`# ;0ة أ 5Xو . Q ;0و.@ ;0
أ 5Xوه أ L%@ )D ;0 A ;0و Aدو ; = 5D Lوا
ق 5%أن ا
<0 e5 CX ; Jوا
-6ع 0 < e5 CXا ق
r^ .وا Wأ"#
Oانٍ َآ ُ رٍ
( ُآ ; َ
J
ا
ُ%Aَ n َ8ِ-ا ِإن ا
" َِ 8ُ َ
L
ِ#
ن ا
" ََ8ُ Lا َِ Iُ D
ِإ
!
C Bg8أB# # ID8 Lد eا
8-آ" ا L"#وأ ا إ
X LاXMار وآ ا
6ر و 5Y J8وE"V8ه و%8ه آ 0ل
" !
Cأ
{ اV Wف " eB#و0ل " و 8 Aآ; !"#ا LB
= 5D Wإن ا
Wأ ;CG 0 eAا)X ;V
Wء 0را " و" L
0
إن ا (J8 [ Wآ; Oان آ ر " أي [ B# A (J8د A eا ] -5ا وه ا
)D .gا
5Cد وا
ا0 ) 8 [ cQل وا
V
.ا
C8 TD C%"
J6ف 5
ِ ِهْ َ
ٌَِ8
ن ا
" َْ َ !َ"َ# L
ن َِ? ُ ُ "ُِ ْ5ا َوِإ
َُ ُ"َ َ8
ُأذِنَ
ِ"َ 8ِ-
0ل ا
# )D Cا B#س JA )D R
2وأ^ = LJأ GOا .VA Aو0ل 6Aه وا
Jaك و rوا= Aا
"] آ
B#س و#وة ا
2وز 8أ@" و= ; Aن و0دة وrه ه e-أول )D R
2 .8nا
56د وا@ل e-5ا5aC .8x
!"#أن ا
رة .Aو0ل ا !J8 )%Q= 8Gداود ا
ا@ %Q= )hإ@Jق @ # ]@ 8ن #ا# w #M
"
Aه ا
# BG C@ # hBا B#س 0ل
:أOج ا
!"^ )B%ا L"# Wو@" 0 .VA Aل أ : Vأ GOا
5Bإ Wوإ إ
Lرا CGن
0 V"5ل ا B#س 2?Dل ا 2# Wو " ;Gأذن
" " 8 8-ن ? " 5ا وإن ا !"# Wه
0 " 8ل أ Vر )dا RDCD L%# !
C Wأ V@ Lن 0ل .وروا eاAUم أ= #إ@Jق ]@ 8اMزرق Lوزاد 0ل
ا B#س وه) أول )D R
2 .8nا
ل روا eا
-Aي وا
)D )<
%ا
5%%@ Aوا أ) = o8= Aإ@Jق
]@ 8زاد ا
-Aي ووآ IآTه @ #ن ا
ري Lو0ل ا
-Aي =
= o8و 0روا r eوا= #ا
ري و
{ LD
ا B#س و "L
0وإن ا !"# Wه
" 8أي ه 0در B# !"#د eا
0 r A %AEل و
Vه B# A 88دe
أن
-B8ا 5Gه L#m )Dآ 0ل " fDذا
ا
8-آ وا aDب ا
0ب =! إذا أ %gQه `Dوا ا
Qق C %A AfDوإA
267
Dاء =! Iaا
Jب أوزاره ذ
Zو
`8ء ا 5%A [ Wو
CB VaC "B
Vوا
"0 8-ا ;B@ )Dا;a8 "D W
أ 585@ 5
#و 5
K"8و 5"O8ا
" 5
5D# .%6و0ل " 0 " !
Cه 5-C8ا V88? Wو2g8ه و%8آ 5"#
و^ ]`8ور 0م %AEAو-8ه( 5 "0 vrو 8ب ا`8 A !"# Wء وا " V= "# Wو0ل " أم =
Bأن آ ا و
"C8ا Wا
G 8-هوا V%Aو
-g8وا Aدون ا Wو[ ر@
Lو[ ا
%AEو
.6وا " C BO Wن " و0ل " أم =
B
أن "Oا ا
.%6و
"C8ا Wا
G 8-هوا V%Aو "C8ا
" 8و0ل " و
"C != V "B%ا
6ه V%A 8وا
8
و "BأBOرآ" وا8xت )Dه-ا آة و
-5ا 0ل ا B#س " L
0 )Dوإن ا !"# Wه
" 8و ;CD 0وإ Xع !
C
ا
56د )Dا
R0ا
5M L c
Mآ ا .Vآن ا
`آ ن أآ #دا "Dأ Aا
" ن وه أ A ;0ا
`Cل ا
0B
` 5"# cو
-5ا
I8أه; 8ب
" .ا
.BCر@ ل ا !"^ Wا L"# Wو@" وآ ا و
0 Qا 8 :ر@ ل ا Wأ[ ;
!"#أه; ا
ادي %C8ن أه;
) 5"%D !%A؟ Dل ر@ ل ا !"^ Wا L"# Wو@" " إ)
أؤ-5 Aا " !/ "Dا
`آ ن
وأ GOا ا
!"^ )B%ا L"# Wو@" أ5ه وه ا " LوXدوا أ^-X LJر -Aر -Dه( . <m 5%Aإ
! ا
.`BJ
وOnون إ
! ا
"D .%8ا@وا
.%8واDه ر@ ل ا !"^ Wا L"# Wو@" وا C Gا L"#و A0ا e%و^رت
5
دار إ@Tم و 6"8 TCAن إ
X Lع ا5G Wد ا#Mاء RVDه e-ا .8xأول 2 Aل )Dذ
D Zل " !
Cأذن
" " 8 8-ن ?5
" " .ا وإن ا !"# Wه
8
^َ" َات
َ َ^ ْRAَ 5ُ
َ ٍCْ Bَ ِ ْ5ُ aا ِ Iُ Aوَ ِ ََ ٌIو َِ cإ
َأنْ َ ُ
ُ8ا رَ َ%ا
" ُ Lوَ
َ ْ
َ َد Iُ ْDا
" ِ Lا
%سَ َ َْ C
ا
ُ َ8ِ-أ ُGِ ْOا ِِ ْAدَ8رِ ِهْ ِ َ َ= ِ ْ /
ي 28ِ2َ#
ن ا
" َ ِ َ
َ L
ن ا
" ُِ eُ ُ ُ%ْ 8َ ْAَ Lإ
َ
@ ُ ا
" ِ Lآًَِا َو
َ َُ ْ%
َو ََ ْ-8ُ ُِGَ
Aآ ُ َ5ِDا ْ
ا
8-أ GOا Aد8ره 0 " c= /ل ا
# )D Cا B#س أ GOا .VA Aإ
! ا
JA )%C8 c= / .%8ا وأ^" LJ
" إ[ أن
8ا ر %ا " Wأي Aآن
5إ
! 5A 0إ@ءة و[ آن
5ذ( إ[ أ 5و=وا ا WوB#و L
Z8X [ eوه-ا
ا@%ء .B
%
Ih%Aإ
! { )D Aا AMوأ %# Aا
`آ LfDأآ Bا
-ب آ 0ل Gg8 " !
Cن ا
@ ل وإ8آ أن
%AEا Wر " Vو0ل .0 )D !
Cأ^Jب اOMود " و Aا 5%Aإ[ أن %AE8ا Wا
282Cا
" Jو
-5ا
آن
ا
" ن 26 8ون % )Dء ا
%gق و
8ن [ :ه
[ أ A Rاه %8و[ %0و[ ^" %"# .%V@
2?D %و RBQا0Mام
إن [ %0إن ا / 0 !
Mا %"#إذا أرادوا .%Dأ D %ا 5Dر@ ل ا !"^ Wا L"# Wو@" و 8ل On 5CAآ; fD .D0ذا
0ا
إذا أرادوا .%Dأ 8 %ل " أ0 Q L ^ 5 8 " %ل " !
Cو
[ د IDا Wا
%س " CB 5aCأي
[ أ ID8 Lم
0 #م وX ]V8ور أس r #ه L"g8و8ر A eاB@Mب
ت اMرض وMه" Zا
ي ا
^ RA5
" ]CaاIA
" وه) ا
Cا
/ر
"هBن L
0ا B#س و6Aه وأ ا
.
Cو .AV#وا
Jaك وrه و0ل 0دة ه) CAا
و )Dروا ^ L%# .8ا IAا
6س و0ل = ; Aن ه) ا
Bت ا
) !"#ا
hق" و " Iوه) أو@ 5%A Iوأآ 8#
5Dوه)
"%رى أ L
0 a8أ ا
.
Cو0دة وا
Jaك وا ^ gو= ; Aن و ]Oوrه و= !Vا # BG
6Aه و erأ 5آ {<%ا
5د و= !Vا
ي # LQ= #ا B#س أ 5آ {<%ا
5د و6Aه إ 0ل ه) ا
{<%VواW
أ "#و " L
0و^" ات " 0ل ا
# )D Cا B#س ا
" ات ا
{<%Vوآ-ا 0ل .AV#وا
Jaك و0دة :إ 5آ {<%ا
5د
وه "^ 5
8ات و= !Vا
ي # LQ= #ا B#س أ 5آ {<%ا
%رى و0ل أ ا
.
Cو erا
" ات CA
ا
و0ل ا أ) 6A # K6ه ا
" ات M G
Aه; ا
Vب وMه; اT@Uم
hق وأ Aا
"
"
)5D G
و-8 " L
0آ 5Dا@ ا Wآا" ;0 Dا
-8 L
0 )D aآ <# 5Dإ
! ا
5M Gأ0ب ا
-آ رات و0ل ا
Jaك
ا
-8 I 6آ 5Dا@ ا Wآا و0ل ا 8Gا
اب
^ RA5ا IAا
هBن و Iا
%رى و^" ات ا
5د وه) آ5
<%
و G
Aا
" ا
) -8آ 5Dا@ ا Wآا Mن ه-ا ه ا
; Cا
Cوف )DآTم ا
Cب و0ل Cا
"Cء ه-ا ق A
ا ;0Mإ
! اMآ إ
! أن ا !5إ
! ا
Gوه) أآ #را وأآ B#دا وه ذوو ا
ا
KJو "L
0و
%ن اA W
" e%8آ
8 " !
C Lأ 58ا
%An 8-ا إن %وا ا%8 Wآ و RB8أ0ا VAوا
8-آ وا 5
CDوأ ;dأ"5
#
و " L
0إن ا
Wي " 282#و^]
Lة وا
2Cة c"O L BDآ; )Xء Dر8 eا و0 e58 [ L 2Cه و[ LB"/8
; (
rآ; )Xء ذ
;
D L8إ
Lو Aآن ا
ي ا
5D e^ 282Cا
%ر و#و eه ا
5ر 0ل ا " !
C Wو
@ RBآ" BC
%د ا
@" إ 5
5ا
%رون وإن 5
%Gا
B
/ن" و0ل " !
Cآ( ا B"rM Wأ ور@") إن اW
" .ي 282#
ا ْ ُ َ ِVَ ْ%و ِ" ِ .ُ Bَ 0ِ َ# Lا ُْ?ِ ُAر
ف َوَ َْ 5ا ِ َ#
"َ َة وَُ َ nا ا 2آَ َة وََأ َُAوا ِ ْ َ ُْCو ِ
ض َأ ُAَ0ا ا
ِإنْ َُ %VAهْ )ِDا َْ?رْ ِ
ا َ 8ِ-
0ل ا أ) = = %Qأ) = %Qأ ا
Iا
2ها) = = %Qد ز # 8أ 8ب وه`م 0 JA #ل 0 :ل #ن #ن
"R
2 %Dا
8-إن %VAه )DاMرض أ A0ا ا
Tة و nا ا
2آة وأAوا
Cوف و 5ا #ا
A %GO?D " V%د8ر
c= /إ[ أن %"0ر %ا )D %VA Q WاMرض % 0?Dا
Tة و % nا
2آة وأC
Aوف و # %5ا
V%و .B0# Wا AMر
)
)5Dو )J^Mو0ل أ ا
.
Cه أ^Jب !"^ JAا L"# Wو@" 0ل ا
Bح @ ادة ا
%Vي @ B# # RC
ا
(hg8 282Cوه 8ل " ا
8-إن %VAه )DاMرض " ا0 Q .8xل أ[ إ !"# R
5ا
ا
) و= eو
!"# 5%Vا
ا
)
وا
! L"#أ[ أ !"# V
V Bا
ا
) Aذ
Vو
" ا
) L%A V"#إن
!"# Vا
ا
) Aذ
Vأن -O?8آ Jق اW
268
eV
وزة و[ ا2B
اr .#h
اZ
ذA V"# ع وإنh@ اA م0
") ه) أV858 وأنC A VaCB
-O?8 وأنV"#
5% "g
تJ
" ا ا# وV%A ا%An 8-
اW ا# " وL
آ.8x اe-) هD C
ا.h# ل0 و5T#
] @هg
و[ ا5
A ابQ W ا%# ر وAM ا.B0# W أ@" و8ل ز0
" و.B0C
! واC L
ر " آAM ا.B0# W " وL
0رض " وM) اD
اC%^ .
Allah says: this sacrifice is prescribed for you so that you will remember Him at the time of
slaughter, for He is the Creator and Provider. Nothing of its flesh or blood reaches Him, for
He has no need of anything other than Himself. During the time of Jahiliyyah, when they
offered sacrifices to their gods, they would put some of the meat of their sacrifices on their
idols, and sprinkle the blood over them. But Allah says:
ََ ُؤهAَ َو َ[ ِد5Aُ ُJ ُ Lَ " َلَ ا%8َ َ
(It is neither their meat nor their blood that reaches Allah,) Ibn Abi Hatim recorded that Ibn
Jurayj said, "The people of the Jahiliyyah used to put the meat of their sacrifices and sprinkle
the blood on the House, and the Companions of the Messenger of Allah said, "We have more
right to do that.'' Then Allah revealed the words:
ْVُ %ِA ا ْ َىLُ ُ َ%8َ ِVَ ُؤهَ َو َـAَِ َو َ[ د5Aُ ُJُ Lَ " َ َل ا%8َ َ
(It is neither their meat nor their blood that reaches Allah, but it is Taqwa from you that
reaches Him.) That is what He will accept and reward for, as mentioned in the Sahih,
«ُV
َِ #
ْ ْ َوَأVُ ِ ُ"0ُ !َ
ُ ُ ِإY%ْ َ8 ْVِ
َ َو،ْVُ ِ ^ َ ِر ُآْ َو
َ ِإ
َ! َأ
ْ َا
ُ !َ
ِ ُ إY
ُ %ْ َ8 َ
W
َ نا
»ِإ
(Allah does not look to your appearance or your colors, but He looks to your hearts and
deeds.) And in the Hadith; (Indeed charity falls in the Hand of Ar-Rahman before it falls in
the hand of the one asking.)
ْVُ َ َ َهg@
َ َZ َِ- َآ
(Thus have We made them subject to you) meaning, `for this purpose We have subjugated the
Budn for you,'
َْ َهَا ُآA !َ"َ# Lَ " ُواْ اB Vَ ُ ِ
(that you may proclaim Allah's greatness for His guidance to you.) means, that you may
glorify Him for guiding you to His religion and His way which He loves and is pleased with,
and has forbidden you to do all that He hates and rejects.
َِ%
ِ J
ْ ُ
ْ ` ِ ا
َ َو
(And give glad tidings to the doers of good.) means, `give good news, O Muhammad, to those
who do good,' i.e., whose deeds are good and who remain within the limits prescribed by
Allah, who follow that which has been prescribed for them, who believe in the Messenger and
follow that which he has conveyed from his Lord.
(Note) The Udhiyyah is Sunnah Mustahabbah One animal is sufficient on behalf of all the
members of one household. Ibn `Umar said, "The Messenger of Allah continued to offer
sacrifice for ten years.'' This was recorded by At-Tirmidhi. Abu Ayyub said: "At the time of
269
the Messenger of Allah , a man would sacrifice a sheep on behalf of himself and all the
members of his household, and they would eat from it and feed others, until the people started
boasting by sacrificing more than one and things reached the stage that you see now.'' This
was recorded by At-Tirmidhi, who graded it Sahih, and by Ibn Majah. `Abdullah bin Hisham
used to sacrifice one sheep on behalf of his entire family; this was recorded by Al-Bukhari.
Concerning how old the sacrificial animal should be, Muslim recorded from Jabir that the
Messenger of Allah said:
«?ْنa
ا
َ Aِ .ً َ#-َ G
َ ُ اJَ ْ-َ َD ْVُ ْ َ"َ# َ
ُ Cْ َ ْ إِ َأن،ً.%
ِ Aُ ُ ا ِإJَ ْ- َ َ »
(Do not sacrifice any but mature animals, and if that is not possible, then sacrifice a young
sheep.)
Here Allah tells us that He defends His servants who put their trust in Him and turn to Him in
repentance; He protects them from the the worst of evil people and the plots of the sinners; He
protects them, guards them and supports them, as He tells us elsewhere:
ُeَ Bْ َ# ف
ٍ َVِ Lُ "
{ ا
َ ْ
ََأ
(Is not Allah sufficient for His servant) 39:36
ًَْرا0 !ْ ٍءX
َ ; Vُ ِ Lُ " َ; اCَ G
َ َْ0 eِ ِ Aْ َـِ" ُ َأLَ " ن ا
ِإLُ Bُ
ْ َ= َ 5ُ َD Lِ " "َ! ا#
َ ْ; َ َ آ8َ َA َو
(And whosoever puts his trust in Allah, then He will suffice him. Verily, Allah will accomplish
his purpose. Indeed Allah has set a measure for all things) 65:3.
ٍ انٍ َآ ُ رO
َ ; ُ( آ
J
ِ 8ُ [َ Lَ "
ن ا
ِإ
(Verily, Allah likes not any treacherous ingrate) means, He does not like any of His servants
who bear these characteristics, i.e., treachery in covenants and promises whereby a person
does not do what he says, and ingratitude is to deny the blessings, whereby one does not
acknowledge or appreciate them.
Al-`Awfi reported that Ibn `Abbas said, "This was revealed about Muhammad and his
Companions, when they were expelled from Makkah.'' Mujahid, Ad-Dahhak and others
among the Salaf, such as Ibn `Abbas, `Urwah bin Az-Zubayr, Zayd bin Aslam, Muqatil bin
Hayan, Qatadah and others said, "This is the first Ayah which was revealed about Jihad.'' Ibn
Jarir recorded that Ibn `Abbas said, "When the Prophet was driven out of Makkah, Abu
Bakr said, `They have their Prophet. Truly, to Allah we belong and truly, to Him we shall
return; surely they are doomed.''' Ibn `Abbas said, "Then Allah revealed the words:
ٌ8َِ َ ْ ِ"َ! َْ ِه#
َ Lَ " ن ا
ِ" ُ اْ وَِإ
ُ ْ5ُ ?َِ ََـ َ"ُ ن8ُ
َ 8ِ-"ِ ن
َ أُ ِذ
(Permission (to fight) is given to those (believers) fought against, because they have been
wronged; and surely, Allah is able to give them victory.)'' Abu Bakr, may Allah be pleased
with him, said, "Then I knew that there would be fighting.'' Imam Ahmad added: "Ibn
`Abbas said, `This was the first Ayah to be revealed concerning fighting.''' This was also
recorded by At-Tirmidhi and An-Nasa'i in the Book of Tafsir of their Sunans. At-Tirmidhi
said: "It is a Hasan Hadith.''
270
ٌ8َِ َ
ْ َ"َ! َْ ِ ِه# Lَ "
ن ا
َوِإ
(and surely, Allah is able to give them victory.) means, He is able to grant victory to His
believing servants without any fighting taking place, but He wants His servants to strive their
utmost in obeying Him, as He says:
Zِ ب َأوْزَا َرهَ َذُ ْJ َ ْ اIَ a
َ َ != َ ًءnَDِ A ُ َوِإCْ َ %Aَ AfِDَ ق
َ َQ َ ْ `و ْا ا
ُ َD ْ ُ ُ ُه%َgQْ َأnَ=! ِإذ
َ ب ِ َ0 ب ا َ ْa َ َD َْ َآ َ ُوا8ِ- ذَا َ ِ ُ ُ اfِDَ
- ْ5ُ ََ K
ُ "ِ
ْ ُ8ْ َو5ِ 8ِ5ْ َ@ َ - ْ5ُ َ" َـ# ْ ; َأa
ِ 8ُ َ"َD Lِ " ِ ِ; اBَ@ !ِD ْ ِ"ُ ا0ُ َ8ِ- ٍ وَاCْ Bَ ِ ْVُ a َ Cْ َ َ ُ"Bْ َ ِVْ َو َـ5ُ %ْ Aِ َ ََ ْ [َ Lُ " `َءُ ا8َ ْ َ َو
ْ5ُ َ َ5َD #
َ .َ % 6
َ ْ ُ ا5ُ ُ"O
ِ ْ8ُ َو
(So, when you meet those who disbelieve, strike necks till when you have killed and wounded
many of them, then bind a bond firmly. Thereafter either for generosity, or ransom, until war
lays down its burden. Thus, but if it had been Allah's will, He Himself could certainly have
punished them. But (He lets you fight) in order to test some of you with others. But those who
are killed in the way of Allah, He will never let their deeds be lost. He will guide them and set
right their state. And admit them to Paradise which He has made known to them.) 47:4-6
َA !َ"#َ Lُ " ب ا
ُ َُ8ْ َو5ِ ِ ُ"0ُ َvْ r
َ ْ(ْ ِه-8ُ َ و-
َ ِ%Aِ ْEA َ ْ ٍم0 َ^ُور
ُ ]
ِ `
ْ َ8ْ َو5ِ ْ "ََ# ْْ ُآ
ُ %ْ 8َ ِ ِهْ َو2g
ْ 8ُ ُْ َوV8ِ8ْ ?َِ Lُ " ُ ا5ُ ْ -Cَ 8ُ َْـ ِ"ُ ُه0
ٌِV=
َ ٌِ"َ# Lُ " `َ ُء وَا8َ
(Fight against them so that Allah will punish them by your hands, and disgrace them, and give
you victory over them, and heal the breasts of a believing people, and remove the anger of
their (believers') hearts. Allah accepts the repentance of whom He wills. Allah is All-Knowing,
All-Wise.) 9:14-15
َُْـ َآBO
ْ "ُ َ َأBْ َ َ َو8ِBِ ْ وَا
ـVُ %ِA
َ 8ِ5ِ َـ6 ُ
ْ َ"َ اCْ َ !=
َ ْVُ َ "ُْB%َ
ََو
(And surely, We shall try you till We test those who strive hard and the patient, and We shall
test your facts.) 47:31. And there are many similar Ayat. Ibn `Abbas commented on the
Ayah,
ٌ8َِ َ ْ َ"َ! َْ ِ ِه# Lَ " ن ا
َوِإ
(and surely, Allah is able to give them (believers) victory.) "And this is what He did.'' Allah
prescribed Jihad at an appropriate time, because when they were in Makkah, the idolators
outnumbered them by more than ten to one. Were they to engage in fighting at that time, the
results would have been disastrous. When the idolators went to extremes to persecute
Muslims, to expel the Prophet and resolving to kill him; when they sent his Companions into
exile here and there, so that some went to Ethiopia and others went to Al-Madinah; when they
settled in Al-Madinah and the Messenger of Allah joined them there, and they gathered
around him and lent him their support, and they had a place where Islam prevailed, and a
stronghold to which they could retreat; then Allah prescribed Jihad against the enemy, and
this was the first Ayah to be revealed for it. Allah said:
cَ= ِ َْ/ِ َِـ ِه8ِ ِدA ُْ اGِO
ْ ُأ
َ 8ِ- ٌ ا8َِ َ ْ ِ ِه
ْ َ !َ"#
َ Lَ " ْ ُِ" ُ اْ َوِإن ا5ُ ?َِ ن
َ ُ"َ َـ8ُ
َ 8ِ-" ِ َُأ ِذن
(Permission (to fight) is given to those fought against, because they have been wronged; and
surely, Allah is able to give them victory. Those who have been expelled from their homes
unjustly) Al-`Awfi reported that Ibn `Abbas said; "They were driven out of Makkah to Al-
Madinah unjustly, i.e., Muhammad and his Companions.''
271
ُL"
َ ا%ُ
ُ اْ َر8َ ِإ [ أَن
(only because they said: "Our Lord is Allah.'') means, they had not done anything to their
people or committed any wrongs against them, apart from the fact that they believed in the
Oneness of Allah and they worshipped Him Alone, with no partner or associate. But for the
idolators, this was the worst of sins, as Allah says:
ُْV َرLِ "
ِ ُْ ا%Aِ Eْ ُ ْ أَنVُ ـ8ن ا
@ُ َل َوِإ
َ ُGِg
ْ 8ُ
(and have driven out the Messenger and yourselves because you believe in Allah, your Lord!)
60:1. Then Allah says:
ٍCْ Bَ ِ ُ5a
َ Cْ َ َس%
اLِ "
اIُ ْDوََ
ْ َ[ َد
(For had it not been that Allah checks one set of people by means of another,) meaning, were it
not for the fact that He repels one people by means of another, and restrains the evil of people
towards others by means of whatever circumstances He creates and decrees, the earth would
have been corrupted and the strong would have destroyed the weak.
ُIAِ َ ^
َ ْRAَ 5ُ
(Sawami` surely have been pulled down) means the small temples used by monks. This was
the view of Ibn `Abbas, Mujahid, Abu Al-`Aliyah, `Ikrimah, Ad-Dahhak and others. Qatadah
said, "This refers to the places of worship of the Sabians;'' according to another report, he
said, "The Sawami` of the Zoroastrians.'' Muqatil bin Hayyan said, "These are houses along
the roads.''
ٌIَ ِ َو
(Biya`.) These are larger than the Sawami` and accommodate more worshippers; the
Christians also have these. This was the view of Abu Al-`Aliyah, Qatadah, Ad-Dahhak, Ibn
Sakhr, Muqatil bin Hayyan, Khusayf and others. Ibn Jubayr reported from Mujahid and
others that this referred to the synagogues of the Jews which are known to them as Salut. And
Allah knows best.
ِ َو^ََ" َ ت
(Salawat) Al-`Awfi reported that Ibn `Abbas said, "Salawat means churches.'' `Ikrimah, Ad-
Dahhak and Qatadah said that it referred to the synagogues of the Jews. Abu Al-`Aliyah and
others said, "Salawat refers to the places of worship of the Sabians.'' Ibn Abi Najih reported
that Mujahid said, "Salawat refers to places of worship of the People of the Book and of the
people of Islam along the roads.'' Masjids belong to the Muslims.
ً آَِاLِ " َ ا@ ُ ا5ِD ُ َْآ-8ُ
(wherein the Name of Allah is mentioned much,) It was said that the pronoun refers to
Masjids, because this is the closest of the words mentioned. Ad-Dahhak said, "In all of them
the Name of Allah is often mentioned.'' Ibn Jarir said, "The correct view is that the
monasteries of the monks, the churches of the Christians, the synagogues of the Jews and the
Masjids of the Muslims, in which the Name of Allah is mentioned much, would have been
272
destroyed -- because this is the usual usage in Arabic.'' Some of the scholars said, "This is a
sequence listing the smallest to the greatest, because the Masjids are more frequented by more
worshippers who have the correct intention and way.''
ُeُ
ُ %َ8 َA Lُ "
ن ا
َ
ُ %َ
ََو
(Verily, Allah will help those who help His (cause).) This is like the Ayah:
ْ5ُ "َ َـ#
ْ ; َأd
َ ْ َوَأ5ُ ً
ْCَ َD َْ َآ َ ُوا8ِ- وَا- ْVُ Aَ َا0ْ ْ َأRB َ 8ُ َْ ُآْ و
ُ %َ8 Lَ " ُُواْ ا%َ ُ اْ إِن%Aَ ءَا
َ 8ِ- َ ا58 ?َ8
(O you who believe! If you help (in the cause of) Allah, He will help you, and make your
foothold firm. But those who disbelieve, for them is destruction, and (Allah) will make their
deeds vain.) 47:7-8
ٌ28ِ2#
َ َ
َ ِ ىLَ "
ن ا
ِإ
(Truly, Allah is All-Strong, All-Mighty.) Allah describes Himself as being All-Strong and All-
Mighty. By His strength He created everything and measured it exactly according to its due
measurements; by His might nothing can overpower Him or overwhelm Him, rather
everything is humbled before Him and is in need of Him. Whoever is supported by the All-
Strong, the All-Mighty, is indeed supported and helped, and his enemy will be overpowered.
Allah says:
ن
َ ُBِ"َـ/
ْ ُ ا5ُ َ
ََ%ُG ن
َوِإ- َُ رُون%َ
ْ ُ ا5ُ َ
ْ5ُ ِإ- َِ"@
َ ْ ُ ْ
َدَِ اBCِ ِ
َ%ُ َ "َِْ آRَ Bَ @
َ َْ
َ َو
(And, verily, Our Word has gone forth of old for Our servants, the Messengers, that they
verily, would be made triumphant, and that Our soldiers! They verily, would be the victors.)
37:171-173
ٌ28ِ2#
َ ى
ِ َ0 Lَ "
ن ا
@"ِ! ِإ
ُ أَ َْ وَ ُرBَ "ِr
ْ [ّ Lُ "
( ا
َ َ َآ
(Allah has decreed: "Verily, it is I and My Messengers who shall be the victorious.'' Verily,
Allah is All-Powerful, All-Mighty.) 58:21
Ibn Abi Hatim recorded that `Uthman bin `Affan said, "The Ayah:
َِV%ْ ُ ْ ِ ا#
َ ْ ْا5َ َف َو
ِ ُوCْ َ ْ ِ ُو ْاAَ آَـ َة َوَأ2 َ ُ اْ اnَ"َ َة و
ُ اْ اAَ0ض َأ
ِ ِْ! ا [رD ْ5ُ ـ%V A َْ ِإن8ِ- ا
(Those who, if We give them power in the land, (they) establish the Salah, enforce the Zakah,
and they enjoin the good and forbid the evil.) was revealed concerning us, for we had been
expelled from our homes unjustly only because we said: `Our Lord is Allah.' Then we were
given power in the land, so we established regular prayer, paid the Zakah, enjoined what is
good and forbade what is evil, and with Allah rests the end of (all) matters. This is about my
companions and I.'' Abu Al-`Aliyah said, "They were the Companions of Muhammad .'' As-
Sabah bin Suwadah Al-Kindi said, "I heard `Umar bin `Abdul-`Aziz give a speech and say:
ِِ! ا [رْضD ْ5ُ ـ%V A َْ ِإن8ِ- ا
(Those who, if We give them power in the land....) Then he said, "This is not obligatory only
for those who are in authority, it also applies to those who are governed by them. Shall I not
273
tell you what you can expect from your governor, and what duties those who are ruled owe to
him Your rights over your governor are that he should check on you with regard to your
duties towards Allah and restore the rights that you have over one another, and that he should
guide you to the straight path as much as possible. Your duties towards him are that you
should obey him without cheating and without resentment, and you should obey him both in
secret and openly.'' `Atiyah Al-`Awfi said, "This Ayah is like the Ayah:
ِِ! ا[ْرْضD ْ5ُ % َ ِ"g
ْ َ
ْ َ َ
ت
ِ َJ"ِ ِ "ُ اْ ا
ـ#
َ ْ َوVُ %ْ Aِ ُْ ا%Aَ َ ءا8ِ-
اLُ "
َ ا#
َ َو
(Allah has promised those among you who believe and do righteous good deeds, that He will
certainly grant them succession to (the present rulers) in the land) 24:55.
ُِ رA[ ا.ُ Bَ َِـ# Lِ "ِ َو
(And with Allah rests the end of (all) matters.) This is like the Ayah:
َِ ُ ْ" ِ .ُ Bَ ِ َـC ْ وَا
(And the good end is for those who have Taqwa) 28:83. Zayd bin Aslam said:
ُِ رA[ ا.ُ Bَ َِـ# Lِ "ِ َو
(And with Allah rests the end of (all) matters.) "And with Allah will be the reward for what
they did.'
274
52. QS A L - M U ' M I N U N 23:1-11
ن
َ ُ%Aِ ْE ُ
ْ اK
َ "َDْ ْ َأ0َ
َُ نCX ِ َO ْ5ِ ِ َ"^ َ )ِD ْ ُه َ 8ِ-
ا
ن
َ ُdِCْ Aُ ِ /ْ "
ا ِ# َ َْ ُه8ِ-
وَا
َِ"ُ ن#َD ِآَة2 "ِ
َْ ُه8ِ-
وَا
ن
َ ُYِDَ= ْ5ِ ِG هُ ْ ِ
ُُو َ 8ِ-
وَا
َ ِA ُ"َA ُ ْrَ ْ5ُ fَِD ْ 5ُ َُ 8ْ ْ َأRVَ "ََA َA ْْ َأو5ِ ِGَ"َ! َأزْوَا#
ِإ
ن
َ َدُوC
ْ ُهُ اZ َ ِ َ
?ُوDَ َZ
ََِ! َورَا َء ذ/َ ْ ا ِ َ Dَ
ن
َ ُ#ِ ِهْ رَا5ْ # َ ْ َو5ِ ِ ََA?َِ
ْ ُ ه
َ 8ِ-
وَا
ن
َ ُYDِ َJ8ُ ْ5ِ ِ َ"َ! ^ََ" َا# ْ ُه َ 8ِ-
وَا
َُ نQ ُه ُ ا ْ
َا ِرZ َ ِ َ
أُو
ن
َ َِ
ُوO َ5ِD ْن ا ْ
ِْ َدوْسَ ُه َ ُQِ َ8
َ 8ِ-
ا
23:1. Sesungguhnya beruntunglah orang-orang yang beriman,
23:2. (yaitu) orang-orang yang khusyuk dalam salatnya,
23:3. dan orang-orang yang menjauhkan diri dari (perbuatan dan perkataan) yang tiada
berguna,
23:4. dan orang-orang yang menunaikan zakat,
23:5. dan orang-orang yang menjaga kemaluannya,
23:6. kecuali terhadap istri-istri mereka atau budak yang mereka miliki; maka sesungguhnya
mereka dalam hal ini tiada tercela.
23:7. Barang siapa mencari yang di balik itu maka mereka itulah orang-orang yang
melampaui batas.
23:8. Dan orang-orang yang memelihara amanat-amanat (yang dipikulnya) dan janjinya,
23:9. dan orang-orang yang memelihara sembahyangnya.
23:10. Mereka itulah orang-orang yang akan mewarisi,
23:11. (yakni) yang akan mewarisi surga Firdaus. Mereka kekal di dalamnya.
(1. Successful indeed are the believers.)
(2. Those who with their Salah are Khashi`un.)
(3. And those who turn away from Al-Laghw.)
(4. And those who pay the Zakah.)
(5. And those who guard their private parts.)
(6. Except from their wives or their right hand possessions, for then, they are free from
blame.)
(7. But whoever seeks beyond that, then those are the transgressors.)
(8. Those who are faithfully true to their Amanat and to their covenants are Ra`un.)
(9. And those who strictly guard their Salawat.)
(10. These are indeed the heirs. )
(11. Who shall inherit Firdaws. They shall dwell therein forever.)
ا آ
ن
َ ُ%Aِ ْE ُ
ْ اK
َ "َDْ ْ َأ0َ
وة# # ب5X ا# )"8M ا828 { 8 )"# !"Aل أ0 "@ { 8 )BO ا
زاق أB# %Q= =م أAUل ا0
"@ وL"# W ^"! اW"! ر@ ل ا# ل2 ل آن إذا8 بhg
ا# RC @ ل0 ا
ريB# =
اB# # 2
ا
%5 [ و%A وأآ%% [ زد و5"
ل" ا0 وL88 ID ور."B
; اB@D .#@ %B"D ;J%
آوي اL5G و%# I
8 )=
ا
275
وأ %h#و[ %AJو Qnو[ %"# QEوارض %#وأر0 Q - %dل
-أ2ل 8n `# )"#ت Aأ 5A0د ;Oا
0 Q " .%6أ
" 0أ K"Dا
%AEن " =! Oا
`Cوروا eا
-Aي e
)Dوا
)D )<
%ا
Tة B# o8= Aا
زاق Lو0ل ا
-Aي
C [ V%Aف أ=ا روا "@ { 8 r eو LDC [ { 8و0ل ا
e
)D )<
%أ# CG %Q= C@ .B0 ?B
أ) #ان % 828 #س 0ل .`<C
%"0 :أم ا
%AEآ] آن c"Oر@ ل ا !"^ Wا L"# Wو@" ؟ : R
0آن c"O
ر@ ل ا !"^ Wا L"# Wو@" ا
nن Dأت " 0أ K"Dا
%AEن != -ا R5إ
! -وا
8-ه "^ !"#ا YDJ8 5ن" R
0
ه-Vا آن c"Oر@ ل ا !"^ Wا L"# Wو@" و 0روي #آ (CاB=Mر و6Aه وأ) ا
.
Cوrه
c"Oا# .%G Wن
و Y e 5@rإ
5و0ل
0 " R
D ) "V 5أ K"Dا
%AEن " 0ل آ (CاB=Mر
أ A 5
#ا
Vا 5D .Aو0ل أ
ا
2?D .
Cل ا Wذ
)D Zآ Lو 0روي ذ
# Zأ) @ Cا
gري D # DAل أ Vا
2Bار = JA %Qا
%Q= !%
ا
/ة @" %Q= .وه( #ا
86ي #أ) aة #أ) @0 Cل c"O :ا Wا
A .%B
.%6ذه( و
.aD A .%B
و 5@rو0ل
0 " R
D ) "V 5أ K"Dا
%AEن" 5"ODا
2%A Z
! m R
D .V<Tل ا
" ك 0 Qل و=n ` %Qدم
و= B# { 8 %Qا Wا
Cي =# %Qي ا
%Q= ;aا
86ي #أ) aة #أ) @ # Cا
!"^ )B%اL"# W
و@" 0ل " c"Oا Wا
A .%B
.%6ذه( و
.aD A .%Bو 5mTAا
0 - Zل ا
2Bار ورأ )D On Id A )D R8ه-ا ا
- o8J
=< ا
.%B
.%6ذه( و
.aD .%Bو 5mTAا
D Zل
0 "R
D ) "V 5أ K"Dا
%AEن " R
Dا
2%A Z
! m .V<Tل
ا
" ك " 0 Qل ا
2Bار [ "Cأ=ا ر LCDإ
! #ي ا
;aو
{ ه
vDJوه A Xم ا
ت و0ل ا
vDJأ ا
@
ا
Bhا) = %Qأ= %Q= )"#ه`م # . %Q=
Oا h# # 8Gء #ا B#س 0ل 0 :ل ر@ ل ا!"^ W
ا L"# Wو@" "
c"Oا# .%G Wن # [ A 5D c"Oرأت و[ أذن @ RCو[ 0 Q ` ("0 !"# hOل
R
D ) "V 5
" 0أ K"Dا
%AEن " # .ا
6Jز ]Cd 8و0ل ا
Bhا) = # JA %Qن أ) 6%A %Q= .BXب ا
Jرث
= = %Qد !
#ا
# )
BCإ@ ;#ا
ي #أ) ^
# Kا B#س c"O
" LCD8ا# .%G Wن eود
! 5D
Qره و 5D cXأ5ره 2 Qل إ
D 5ل " 0أ K"Dا
%AEن " 0ل و ) 2#و68 [ )
TGور) " ;g ZDو0ل أ V
أ) ا
JA %Q= :ا
!%ا
2Bار = JA %Qز8د ا
C@ #
= wC8 %Q= )B"Vأ) #و# .
0دة #أ{ ر )dا0 L%# Wل 0 :ل ر@ ل ا !"^ Wا L"# Wو@" " c"Oا# .%G Wن A .%B
eدرة aء و
A .%B
= . 08اء و
A .%BزGة aOاء 5mTAا
Zو=Bؤه ا
" E
Eو=`` 5ا
#2ان 0 Qل
5ا 0 " R
0 )hأK"D
ا
%AEن " Dل ا Wو ) 2#و68 [ )
TGور) T Q " ;g ZDر@ ل ا !"^ Wا L"# Wو@" " و 8 Aق L
KX
?Dو
Zه ا
" Jن " و 0 " !
C L
0أ K"Dا
%AEن " أي D 0زوا و@Cوا و=" ا !"#ا
Tح وه ا
%AEن ا
ن
e-5 .اMو^ف
ُCXنَ
^"َ ِ ِِ َO ْ5
ُهْ َ )ِD
ا
َ 8ِ-
ا
8-ه CXO 5 T^ )Dن " 0ل )"#أ) # .J"mا B#س" CXOن " <Oن @آ %ن وآ-ا روي 6A #ه "
وا
Jو0دة وا
2هي و )"# #أ) "(
mا
`gع `Oع ا
"( وآ-ا 0ل إاه ا
)Cg%و0ل ا
Jا
Bي آن
a/D 5 "0 )D 5# `Oا Z
-أره و a Oا ا
%6ح و0ل 8@ JAآن أ^Jب ر@ ل ا !"^ Wا L"# Wو@"
CD8ن أره إ
! ا
ء )Dا
Tة R
2 "Dه e-ا 0 " .8xأ K"Dا
%AEن ا
8-ه CXO 5 T^ )Dن " a Oا
أره إ
! 6@ Id Aده 0ل 8@ JAوآ ا
8ن [ 68وز fD eTA eن آن 0ا#د ا
/"D Y%رواe
ا 8Gوا = Qروى ا L%# 8Gوh# #ء أ) رح أ T@A a8أن ر@ ل ا Wآن ;C 8ذ
R
2 != Zهe-
ا .8xوا
`gع )Dا
Tة إ D
;J8غ 5
LB"0وا# # 5 ;/Xاه وQnه r !"#ه و= V - %ن را= L
.و0ة
#آ 0ل ا
!"^ )B%ا L"# Wو@" )Dا
o8Jا
-ي روا eاAUم أ= وا
# )<
%أ) #ر@ ل ا !"^ Wا L"# Wو@"
أ0 Lل " = (Bإ
) ا
(hوا
%ء و0 R"CGة )D )%#ا
Tة " .و0ل اAUم أ= = %Qوآ # # C
A %Q= Iو
Aة
@ #أ) ا
# C6ر A ;Gأ@" أن ر@ ل ا !"^ Wا L"# Wو@" 0ل T 8 " :ل أر=T
%ة " و0ل اAUم
أ= أ B# %Q a8ا
= 5Aي %Qإ@ا<; # #ن ا
/ة
@ #ا أ) ا
C6أن JAا
0 . %Jل :
د IA R"Oأ) A %
5^ !"#اMر aJDت ا
Tة Dل G 8ر .8ا< d )%ء
)"Cأ^") nD K8@?DأL"# V
" ذ
D Zل @ RCر@ ل ا !"^ Wا L"# Wو@" 8ل " T 8 0ل ?Dر=T
%ة
ن
ا
" َْ ُdِCْ Aُ ِ /
ِ#
وَا
ُ َ8ِ-هْ َ
و " L
0وا
8-ه #ا
" dCA /ن " أي #ا
;mBوه ; `8ا
`ك آ 5aC L
0وا
On L
0 )^Cون و[ A
<Dة A LDا 0Mال واCDMل آ 0ل "!
Cوإذا Aوا
"A /وا آا0 " Aل 0دة :أ ه وا A Wأ Aا A Wو# 5 0
ذ
Z
وَا ُ َ8ِ-هْ ِ" 2آَةِ ُ"ِ#َDنَ
276
و " L
0وا
8-ه
"2آة "#Dن " اMآون !"#أن ا
اد
2آة ه %5زآة ا AMال IAأن ه e-ا .VA .8xوإ RdD
ا
2آة
.%@ )D .%8ا A %Qا
65ة وا
Yه أن ا
) .%8
RdDإ ه) ذات ا
(%وا
د 8ا
.^gوإ[ Y
Dه
أن أ^; ا
2آة آن وا0 .V BGل @ )D !
Cرة اCMم وه) " .VAو nا = 8 Lم =د " eو ; J8 0أن V8ن ا
اد
2آة ه %5زآة ا
A { %ا
`ك وا
{ آ
0 " Lأ A K"Dزآه وO 0ب Aد@ه " وآ
" Lوو` "
;8آ ا
8-
[ E8ن ا
2آة " !"#أ= ا
)Dه و ; J8 0أن V8ن آ TاA 8AMادا وه زآة ا
%س وزآة ا AMال L
0
." G A .زآة ا
{ %وا
AEا
;AVه ا
-ي ;C 8ه-ا وه-ا وا Wأ "#وL
0
ن
هُ ْ ِ
ُُوَ ُYِDَ= ْ5ِ ِG
وَا
َ 8ِ-
وا
8-ه
و YD= 5Gن إ[ !"#أزوا 5Gأو RV"A Aأ D A "A r 5fD 5 8ا !/وراء ذ
?D Zو
Zه ا
Cدون "
" أي وا
Y = 0 8-ا Dو A 5Gا
Jام C8 TDن 5 Dه ا A L%# Wز و
اط [ 8ن @ ى أزوا 5Gا
) أ=" 5اW
5أو RV"A Aأ A 5 8ا
اري و A )mC Aأ=" Lا
TD L
Wم L"#و[ =ج و
-5ا 0ل " D A "A r 5fD
ا !/وراء ذ
" Zأي rاMزواج واAUء " ?Dو
Zه ا
Cدون" أي ا
Cون و0ل ا ` JA %Q= 8Gر =B# %Q
ا0 C@ %Q= !"#Mدة :أن اAأة ا -gت " Aآ 5و? R
0و
A .8n Rآب ا " Wأو RV"A Aأ # 5 ) ?D " 5 8
ا
hgب ر )dا L%# Wو0ل
Lس أ^Jب ا
!"^ )B%ا L"# Wو@" ? :و
A .8n Rآب ا 2# Wو r !"# ;Gو0 55Gل
aDب ا
BCو 2Gرأ@ Lو0ل أ= eC Rام !"#آ; "
Aه-ا أ Ih%A (8r Qذآ eا
)D 8Gأول @ رة ا
<ة
وه ه %5أ
cوإ = !"# 5Aا
Gل 0 % 5
."ACAه وا Wأ "#و 0ا@ل اAUم ا
` - )CDر= Lا - WوA
وا 8J !"# LDا[@ %ء
e-5ا .8xا
". 8Vوا
8-ه
و YD= 5Gن إ[ !"#أزوا 5Gأو RV"A Aأ0 " 5 8ل
-5Dا ا
O I%رج #ه 8-ا
و0 0ل ا D " !
C Wا !/وراء ذ
?D Zو
Zه ا
Cدون " و 0ا@?
ا o8J
روا eاAUم ا
L<2G )D .D#
Jا
` 5ر =0 oل RQ )"# )%Q= :ا
26ري
= # CG . "
A #ن
= #أ{ # Z
Aا
!"^ )B%ا L"# Wو@" 0ل " @ Y%8 [ .CBا Wإ
8 5م ا
.Aو[ 28آ 5و[ IA 5C 68
ا
Cو 5"O8ا
%ر )Dأول ا
ا "Oإ[ أن 8ا و Aب ب ا : L"# Wا
%آ e8 Kوا
;#وا
Cل Lو AAا
g
وا
aرب وا
/
8 != L8وا
Eذي Gا e %C"8 != Lوا
%آG .""= Kر " eه-ا = (8r o8وإ@%دC8 [ A LD eف
L
56وا Wأ"#
َ ِA ُ"َA ُ ْr
ِإ
َ !َ"َ#أزْوَاَ ْ5ِ ِGأوْ َ ْRVَ "ََA َAأ َْ ْ5ُ fَِD ْ 5ُ َُ 8
وا
8-ه
و YD= 5Gن إ[ !"#أزوا 5Gأو RV"A Aأ D A "A r 5fD 5 8ا !/وراء ذ
?D Zو
Zه "
ا
Cدون" أي وا
Y = 0 8-ا Dو A 5Gا
Jام C8 TDن 5 Dه ا A L%# Wز و
اط [ 8ن @ ى أزوا 5Gا
)
أ=" 5ا 5
Wأو RV"A Aأ A 5 8ا
اري و A !mC Aأ=" Lا
TD L
Wم L"#و[ =ج و
-5ا 0ل " A "A r 5fD
Dا !/وراء ذ
" Zأي rاMزواج واAUء " ?Dو
Zه ا
Cدون " أي ا
Cون و0ل ا ` JA %Q= 8Gر
= B# %Qا0 C@ %Q= !"#Mدة :أن اAأة ا -gت " Aآ 5و? R
0و
A .8n Rآب ا " Wأو RV"A Aأ) ?D "5 8
# 5ا
hgب ر )dا L%# Wو0ل
Lس أ^Jب ا
!"^ )B%ا L"# Wو@" ? :و
A .8n Rآب ا 2# Wو!"# ;G
rو0 55Gل aDب ا
BCو 2Gرأ@ Lو0ل أ= eC Rام !"#آ; "
Aه-ا أ Ih%A (8r Qذآ eا
)D 8Gأول
@ رة ا
<ة وه ه %5أ
cوإ = !"# 5Aا
Gل 0 % 5
."ACAه وا Wأ "#و 0ا@ل اAUم ا
` - )CDر= L
ا - Wو Aوا 8J !"# LDا[@ %ء
e-5ا .8xا
" . 8Vوا
8-ه
و YD= 5Gن إ[ !"#أزوا 5Gأو RV"A A
أ0 " 5 8ل -5Dا ا
O I%رج #ه 8-ا
و0 0ل ا D " !
C Wا !/وراء ذ
?D Zو
Zه ا
Cدون " و0
ا@?
ا o8Jروا eاAUم ا
L<2G )D .D#
Jا
` 5ر =0 oل RQ )"# )%Q= :ا
26ري CG . "
A #
= #ن = #أ{ # Z
Aا
!"^ )B%ا L"# Wو@" 0ل " @ Y%8 [ .CBا Wإ
8 5م ا
.Aو[ 28آ 5و[
IA 5C 68ا
Cو 5"O8ا
%ر )Dأول ا
ا "Oإ[ أن 8ا و Aب ب ا : L"# Wا
%آ e8 Kوا
;#وا
Cل L
و AAا
gوا
aرب وا
/
8 != L8وا
Eذي Gا e %C"8 != Lوا
%آG .""= Kر " eه-ا = (8r o8وإ@%دLD e
C8 [ Aف
L
56وا Wأ"#
ن
ُ Zهُ ا ْ
َCدُو َ
ا ْ ََ !َ/ورَا َء ذَِ
ُ?Dَ َZو
َ ِ َ
َِ َ D
وا
8-ه
و YD= 5Gن إ[ !"#أزوا 5Gأو RV"A Aأ D A "A r 5fD 5 8ا !/وراء ذ
?D Zو
Zه ا
Cدون "
" أي وا
Y = 0 8-ا Dو A 5Gا
Jام C8 TDن 5 Dه ا A L%# Wز و
اط [ 8ن @ ى أزوا 5Gا
) أ=" 5اW
5أو RV"A Aأ A 5 8ا
اري و A !mC Aأ=" Lا
TD L
Wم L"#و[ =ج و
-5ا 0ل " D A "A r 5fD
ا !/وراء ذ
" Zأي rاMزواج واAUء" ?Dو
Zه ا
Cدون " أي ا
Cون و0ل ا ` JA %Q= 8Gر =B# %Q
ا0 C@ %Q= !"#Mدة :أن اAأة ا -gت " Aآ 5و? R
0و
A .8n Rآب ا " Wأو RV"A Aأ # 5 ) ?D "5 8
277
ا
hgب ر )dا L%# Wو0ل
Lس أ^Jب ا
!"^ )B%ا L"# Wو@" ? :و
A .8n Rآب ا 2# Wو r !"# ;Gو0 55Gل
aDب ا
BCو 2Gرأ@ Lو0ل أ= eC Rام !"#آ; "
Aه-ا أ Ih%A (8r Qذآ eا
)D 8Gأول @ رة ا
<ة
وه ه %5أ
cوإ = !"# 5Aا
Gل 0 % 5
."ACAه وا Wأ "#و 0ا@ل اAUم ا
` - )CDر= Lا - WوA
وا 8J !"# LDا[@ %ء
e-5ا .8xا
". 8Vوا
8-ه
و YD= 5Gن إ[ !"#أزوا 5Gأو RV"A Aأ0 " 5 8ل
-5Dا ا
O I%رج #ه 8-ا
و0 0ل ا D " !
C Wا !/وراء ذ
?D Zو
Zه ا
Cدون " و 0ا@?
ا o8J
روا eاAUم ا
L<2G )D .D#
Jا
` 5ر =0 oل RQ )"# )%Q= :ا
26ري
= # CG . "
A #ن
= #أ{ # Z
Aا
!"^ )B%ا L"# Wو@" 0ل " @ Y%8 [ .CBا Wإ
8 5م ا
.Aو[ 28آ 5و[ IA 5C 68
ا
Cو 5"O8ا
%ر )Dأول ا
ا "Oإ[ أن 8ا و Aب ب ا : L"# Wا
%آ e8 Kوا
;#وا
Cل Lو AAا
g
وا
aرب وا
/
8 != L8وا
Eذي Gا e %C"8 != Lوا
%آG .""= Kر " eه-ا = (8r o8وإ@%دC8 [ A LD eف
L
56
.وا Wأ"#
ن
ِ ِ5ْ #هْ رَاَ ُ#
هُ ْ
َِ?َ ْ5ِ ِ ََAو َ
وَا
َ 8ِ-
و "L
0وا
8-ه 5 AMو5#ه را #ن " أي إذا اؤ %ا
g8ا ; E8دو 5إ
! أه" 5وإذا #هوا أو 0#وا أو Dا
[ Z
-آ ت ا
D%ا
0 8-ل 5Dر@ ل ا !"^ Wا L"# Wو@" .8n " Aا
TQ cD%ث :إذا =ث آ-ب وإذا و #أ]"O
" .وإذا اؤ Oن
ن
ُهْ َ "ََ^ !َ"َ#ا ِ َِ ُYDِ َJ8ُ ْ5
وَا
َ 8ِ-
و " L
0وا
8-ه "^ !"#ا YDJ8 5ن " أي 8ا Bن A )D 5"#ا 50آ 0ل ا C
Aد @?
Rر@ ل ا !"^ WاW
L"#و@" 8 R"Dر@ ل ا Wأي ا
; Cأ=( إ
! ا W؟ 0ل " ا
Tة !"#و Q R"0 " 50أي ؟ 0ل " ا
ا
Q R"0 " 8
أي ؟ 0ل " ا
56د ;B@ )Dا " Wأ )D eGOا
JJو
A )Dرك ا
Jآ 0ل " ا
Tة )Dأول و " 50و0ل ا C
Aد
و
Aوق " L
0 )Dوا
8-ه "^ !"#ا YDJ8 5ن" A )%C8ا R0ا
Tة وآ-ا 0ل أ ا
!Jaو {0 . "#و@C
BGو .AV#و0ل 0دة A !"# :ا 50ورآ 5#و@ 6ده و 0ا KDا Wذآ ه e-ا
ت ا
Jة
Tة وا5 O
Tة Dل !"#أ 5"aDآ 0ل ر@ ل ا " Wا@ ا و
Jا وا "#ا أن Oأ V
#ا
Tة و[ !"# vDJ8ا
dء
" إ[ AEA
ُ Zه ُ ا ْ َا ِر ُQنَ
أُو َ ِ َ
و
و^
!
C 5م e-5ا
ت ا
Jة واCDMل ا
Xة " 0ل أو
Zه ا
ار Qن ا
Q8 8-ن ا
دوس ه 5D
Oون" و )D RBQا
JJأن ر@ ل ا !"^ Wا L"# Wو@" 0ل " :إذا @?
ا Wا
e
?@D .%6ا
دوس LfDأ!"#
ا
.%6وأو@ ا
.%6و 6 L%Aأ5ر ا
.%6و# L0 Dش ا
= " و0ل ا أ) = = %Qأ= @%ن = %Qأ CAو.8
= %Qا # w #Mأ) ^
# Kأ) ه8ة ر )dا0 L%# Wل 0 :ل ر@ ل ا !"^ Wا L"# Wو@"" A V%A Aأ= إ[ و
L
[2%Aن 2%Aل )Dا
.%6و2%Aل )Dا
%ر fDن Aت ود ;Oا
%ر ورث أه; ا
L
0 Z
-D " L
2%A .%6أو
Zه ا
ار Qن و0ل ا
# 8Gا
"6A # oه " أو
Zا
ار Qن 0ل B# A Aإ[ و
[2%A Lن 2%Aل )Dا
.%6و2%Aل )Dا
%ر A?Dا
)%BD AE
Lا
-ي )Dا
.%6و58م Lا
-ي )Dا
%ر وأ Aا
5D DVم Lا
-ي )Dا
.%6و L )%B8ا
-ي )Dا
%ر وروي C@ #
J BGذ
%AE
D Zن Q8ن %Aزل ا
Vر "O 5Mا
BCدة ا !
C Wو=0 "D L
Z8X [ eم ه[Eء ا
%AEن
و A 5"# (Gا
BCدة و ك أو
A ZأAوا "O A Lا
Lأ=ز ه[Eء ( أو
Zآ ا أ #mا ر 2# 5و ; ;Gأ"
Aه-ا أ a8وه # "
A KJ^ )D RBQ Aأ) دة أ) # !@ Aأ # Lا
!"^ )B%ا L"# Wو@" 0ل " )68ء
س 8م ا
A .Aا
" -ب أAل ا
B6ل /Dه ا 5
Wو !"# 5Ca8ا
5د وا
%رى " و0 L
0 v
)Dل ر@ ل
ا !"^ Wا L"# Wو@" " :إذا آن 8م ا
.Aد IDا 58 "
A ;V
Wد 8أو ا Dل ه-ا VDآ A Zا
%ر " ]"J@D
B# #ا
282Cأ دة Wا
-ي [ إ
Lإ[ ه TQث Aات أن أ # LQ= eر@ ل ا !"^ Wا L"# Wو@" 0 Z
-ل ]"JD
R"0 Lوه e-ا .8xآ
Z" " !
C Lا
.%6ا
) رث B# Aد Aآن " وآ
"Lو " Zا
.%6ا
) أور Qه آ%
" Cن و0 0ل 6Aه و@ BG Cا
.%6و .Aه) ا
دوس و0ل Cا
"] [ !
8ا
Bن ا
دوس إ[ إذا آن
WD (%# LD .أ"#
ن
ن ا ْ
ِْ َدوْسَ ُهْ ُ
َِO َ5ِDو َ
َ ُQِ َ8
ا
َ 8ِ-
و
و^
!
C 5م e-5ا
ت ا
Jة واCDMل ا
Xة " 0ل أو
Zه ا
ار Qن ا
Q8 8-ن ا
دوس ه 5D
Oون " و )D RBQا
JJأن ر@ ل ا !"^ Wا L"# Wو@" 0ل " :إذا @?
ا Wا
e
?@D .%6ا
دوس LfDأ!"#
278
.8وCA أ%Q= ن%@ = أ%Q= = )ل ا أ0ش ا
= " و# L0 D و.%6
ر ا5 أ6 L%A و.%6
وأو@ ا.%6
ا
L
أ= إ[ وA V%A A " "@ وL"# W ^"! اWل ر@ ل ا0 : ل0 L%# W) اdة ر8 أ) ه# K
^ ) أ# w #M ا%Q=
ل ا0 ن وQ ه ا
ارZ
أوL
0 Z
-D "L
2%A .%6
ر ورث أه; ا%
; اOت ودA نfD ر%
) اD ل2%A و.%6
) اD ل2%A [ن2%A
)%BD AE
اA?D ر%
) اD ل2%A و.%6
) اD ل2%A [ن2%A L
إ[ وB# A A ل0 نQ ا
ارZ
ه " أو6A # o"
ا# 8G
C@ # ر وروي%
) اD ي-
اL )%B8 و.%6
) اD ي-
اL م5D DV
اAر وأ%
) اD ي-
اL م58 و.%6
) اD ي-
اL
ن%AE
[ء اEم ه0 "D L
Z8X [ e=
! وC Wدة اBC
" اO 5M رV
زل ا%A نQ8 ن%AE
D Z
ذJ BG
"; ; أG و2# 5 ا ر#m
آ ا أZ
[ء ( أوE أ=ز هL
" اO A L واA أA Z
دة و ك أوBC
اA 5"# (Gو
)ء68 " ل0 "@ وL"# W) ^"! اB%
ا# L أ# !@ A ) أ) دة أ# "
A KJ^ )D RBQ A وهa8ا أ- هA
ل ر@ ل0 L
0 v
)Dرى " و%
د وا5
"! ا# 5Ca8 و5
W ه ا/D لB6
ل اA ب أ- "
اA .A
م ا8 س
]"J@D " ر%
اA ZآVD ا-ل هD أو ا8 د58 "
A ;V
W اID د.A
م ا8 " إذا آن: "@ وL"# W ^"! اWا
]"JD ل0 Z
- "@ وL"# W ^"! اW ر@ ل ا# LQ= eات أن أA ثTQ إ[ هL
ي [ إ-
اW أ دة282C
اB# #
% ه آQ ا
) أور.%6
اZ" " وL
آن " وآA دB# A ا
) رث.%6
اZ" " !
C L
آ.8x اe- وهR"0 L
ن ا
دوس إ[ إذا آنB
! ا8 [ ]"
اC ل0 ه) ا
دوس و.A
و.%6
اBG C@ه و6A ل0 0 " ن وC
"# أWD (%# LD .
ن
َ ُ%Aِ ْE ُ
ْ اK
َ "َْDْ َأ0َ
(Successful indeed are the believers) means, they have attained victory and are blessed, for
they have succeeded. These are the believers who have the following characteristics:
ن
َ ُC`
ِ َـO ْ 5ِ ِ T
َ^
َ !ِD ْ ُه
َ 8ِ-
ا
(Those who with their Salah are Khashi`un.) `Ali bin Abi Talhah reported that Ibn `Abbas
said:
َُ نC`
ِ َـO
"(Khashi`un) means those with fear and with tranquillity.'' This was also narrated from
Mujahid, Al-Hasan, Qatadah and Az-Zuhri. It was reported from `Ali bin Abi Talib, may
Allah be pleased with him, that Khushu` means the Khushu` of the heart. This was also the
view of Ibrahim An-Nakha`i. Al-Hasan Al-Basri said, "Their Khushu` was in their hearts.'' So
they lowered their gaze and were humble towards others. Khushu` in prayer is only attained
by the one who has emptied his heart totally, who does not pay attention to anything else
besides it, and who prefers it above all else. At that point it becomes a delight and a joy for
eyes, as in the Hadith recorded by Imam Ahmad and An-Nasa'i from Anas, who said that the
Messenger of Allah said:
«"َة
ِ) اD )ِ%ْ#
َ ُ ُة0 ْR"َِCG
ُ َو،ُ
َء%
( وَا
ُ h
) ا
َ( ِإ
َ B =
ُ»
(Fragrance and women have been made dear to me, and Salah was made the joy of my eye.)
ن
َ ُdِ ْCA ِ ْ/"
ا
ِ#
َ ْ ُه
َ 8ِ-
وَا
(And those who turn away from Al-Laghw.) refers to falsehood, which includes Shirk and sin,
and any words or deeds that are of no benefit. As Allah says:
ًAواْ آِاAَ ِ ْ/" ِ و ْاAَ َوِإذَا
(And if they pass by Al-Laghw, they pass by it with dignity)25:72. Qatadah said: "By Allah,
there came to them from Allah that which kept them away from that (evil).''
279
ن
َ ُ"Cِ َـD ِآَـ ة2 "ِ
ْ ُه
َ 8ِ-
وَا
(And those who pay the Zakah.) Most commentators say that the meaning here is the Zakah
that is paid on wealth, even though this Ayah was revealed in Makkah, and Zakah was
ordained in Al-Madinah in the year 2 H. The apparent meaning is that the Zakah that was
instituted in Al-Madinah is the one based upon the Nusub and the specific amounts, apart
from which it seems that the basic principle of Zakah was enjoined in Makkah. As Allah says
in Surat Al-An`am, which was also revealed in Makkah:
ِe=َ ِد
َ ْ َم8َ Lُ َ= ْ َوءَا ُ ا
(but pay the due thereof on the day of their harvest, ) 6:141 It could be that what is meant
here by Zakah is purification of the soul from Shirk and filth, as in the Ayah:
َ5َ َد@ـA ب
َ َO ْ0َ َو- َ5َ َزآـA K
َ "َْDْ َأ0َ
(Indeed he succeeds who purifies himself (Zakkaha). And indeed he fails who corrupts
himself.) 91:9-10 It could be that both meanings are intended, purification of the soul and of
one's wealth, because that is part of the purification of the soul, and the true believer is one
who pays attention to both matters. And Allah knows best.
ُ هZ
َ ِ ?ُوْ
َـDَ َZ
ِ َء ذnََ! َور/َ ْ ا
ِ َ Dَ - َِA ُ"Aَ ُ ْ َr ْ5ُ fِDَ ْ5ُ %ُ َـ8ْ َْ أRVَ "ََA َA ْْ َأو5ِ ِGَ"َ! َأزْ َو# [ ِإ- ن
َ ُYِ ْ =َـ5ِ ِGَ ُهْ ِ
ُ ُو8ِ-
وَا
ََدُونC
ْ ا
(And those who guard their private parts. Except from their wives and their right hand
possessions, for then, they are free from blame. But whoever seeks beyond that, then those are
the transgressors.) means, those who protect their private parts from unlawful actions and do
not do that which Allah has forbidden; fornication and homosexuality, and do not approach
anyone except the wives whom Allah has made permissible for them or their right hand
possessions from the captives. One who seeks what Allah has made permissible for him is not
to be blamed and there is no sin on him. Allah says:
َZ ِ َء ذnََ! وَر/َ ْ ا
ِ َ َ %َ ِA ُ"Aَ ُ ْ َr ْ5ُ fَِD
(they are free from blame. But whoever seeks beyond that) meaning, other than a wife or slave
girl,
ََدُونC
ْ ُه ُ اZ
َ ِ ?ُوْ
َـDَ
(then those are the transgressors.) meaning , aggressors.
ن
َ ُ#ِ ِهْ َر5ْ #
َ ْ َو5ِ ِ َـ%َـA[ ْ ُه
َ 8ِ-
وَا
(Those who are faithfully true to their Amanat and to their covenants) When they are
entrusted with something, they do not betray that trust, but they fulfill it, and when they
make a promise or make a pledge, they are true to their word. This is not like the hypocrites
about whom the Messenger of Allah said:
«َنO
َ ِ ُ ْ َوِإذَا اؤ،َ]"َO
ْ َ َ َأ# َوإِذَا َو،َب-َ ث َآ
َ َ= ِإذَا:ٌ"َثQَ c
ِ ِDَ% ُ
ْ ُ ا.8َ n»
280
(The signs of the hypocrite are three: when he speaks he lies, when he makes a promise he
breaks it, and when he is entrusted with something he betrays that trust.)
َُ نY ِ َـJ8ُ ْ5ِ ِ َ "ََ^ !َ"#
َ ْ ُه
َ 8ِ- وَا
(And those who strictly guard their Salawat.) means, they persistently offer their prayers at
their appointed times, as Ibn Mas`ud said: "I asked the Messenger of Allah , `O Messenger of
Allah, which deed is most beloved to Allah' He said,
«َ5ِ 0ْ "َ! َو#
َ ُ»ا "َة
(Prayer at the appointed time.) I said, `Then what' He said,
«ْ8َ ِ» ِ ا ْ َا
(Kindness to one's parents. ) I said, `Then what' He said,
«Wِ ِ; اB@
َ )ِD َُد5ِ6
ْ »ا
(Jihad in the way of Allah.) It was recorded in the Two Sahihs. Qatadah said: "At the fixed
times, with the proper bowing and prostration.'' Allah begins and ends this list of
praiseworthy qualities with Salah, which is indicative of its virtue, as the Prophet said:
«ِAْEAُ ُ ءِ ِإd ُ ْ َ"َ! ا# v
ُ ِDَJُ8 َ َو،ُ"َة
ُ اVُ َِ #
ْ ْ َ َأO
َ َ" ُ ا َأن#
ْ وَا،ُ اJ
ْ ُ ْ َ@ َِ ُ ا َو
ْ »ا
(Adhere to righteousness, you will never be able encompass it all. Know that the best of your
deeds is Salah. None will preserve his Wuddu' except the believer.) Having described them
with these praiseworthy characteristics and righteous deeds, Allah then says:
ن
َ َـ"ُِوO َ5ِD ْس ُه
َ ُْ نَ ا ْ
ِ ْ َدوQِ8َ
َ 8ِ-
ا- ن
َ ُQِ ُه ُ ا ْ
َ رZ
َ ِ ُأوْ
َـ
(These are indeed the heirs. Who shall inherit Firdaws. They shall dwell therein forever.) It
was recorded in the Two Sahihs that the Messenger of Allah said:
« ْ=
ش ا
ُ ْ#
َ Lُ 0َ ْ َD َو،ِ.% 6
َ ْ
َرُ ا5ْ ُ َأ6
َ َ Lُ %ْ ِA َو،ِ.% 6
َ
ْ @ُ ا
َ ْ َوَأو.ِ %6
َ
ْ ْ"َ! ا# َأLُ ِfDَ ،َُ ا ْ
ِ ْدَوْسe ُ
?َ @
ْ َD .َ % 6
َ
ْ اW
َ »ِإذَا @ََ? ْ
ُُ ا
(If you ask Allah for Paradise, then ask him for Al-Firdaws, for it is the highest part of
Paradise, in the middle of Paradise, and from it spring the rivers of Paradise, and above it is
the (Mighty) Throne of the Most Merciful.) Ibn Abi Hatim recorded that Abu Hurayrah said,
"The Messenger of Allah said:
:Lُ ُْ 0َ َZ ِ-َ َD ،ُL َِ2%ْ Aَ ِ.% 6
َ ْ ث َأهْ ُ; ا
َ َر وَ ِر% َ; اO
َ َDَ ت
َ َA ِْنfDَ ،ِر% ِ) اD ٌل2ِ ْ%Aَ َو،ِ.% َ6 ْ ِ) اD ٌل2ِ %ْ Aَ :ن
ِ َ 2ِ %ْ Aَ Lُ َ=ٍ ِإ َو
َ ْ َأAِ ْVُ %ْ Aِ َA»
َُ نQَ ُهُ ا ْ َ ِرZِ ُأوْ َـ
(There is not one among you who does not have two homes, a home in Paradise and a home in
Hell. If he dies and enters Hell, the people of Paradise will inherit his home, and this is what
Allah said: (These are indeed the heirs.) Ibn Jurayj narrated from Layth from Mujahid:
281
َُ نQَ ُهُ ا ْ
َ ِرZِ ُأوْ
َـ
(These are indeed the heirs.) "The believers will inherit the homes of the disbelievers because
they were created to worship Allah Alone with no partner or associate. So when these
believers did what was enjoined on them of worship, and the disbelievers neglected to do that
which they were commanded to do and for which they had been created, the believers gained
the share that they would have been given if they had obeyed their Lord. Indeed, they will be
given more than that as well.'' This is what was reported in Sahih Muslim from Abu Burdah,
from his father, from the Prophet who said:
«َرَى% ُ دِ وَا5َ ْ "َ! ا#
َ َ5Cُ a
َ 8َ ْ َو5ُ َ W
ُ ِ ُهَ ا/ْ َ َD،َِلBِ6 ْ َ ِل اAْ ب َأ
ٍ ُ-ُ ِ َِ "ِ
ْ ُ
ْ ا
َ Aِ ٌ َس.ِ Aَ َِ
ْ ْ َم ا8َ ِ) ُء68َ »
(Some of the Muslims will come on the Day of Resurrection with sins like mountains, but
Allah will forgive them and put (their burden of sin) on the Jews and Christians.) According
to another version: the Messenger of Allah said:
«ر%
ا
َ Aِ Z
َ َ ُآVDِ َا- َه:َ َُ ُلD ،ِ َا
ْ َ ْ َأو8ُِ د58َ ٍ "ِ
ْ Aُ ; Vُ
ِ W
ُ اIَ َD َد.ِ Aَ َِ ْ
ْمُ ا8َ ن
َ َ»ِإذَا آ
(When the Day of Resurrection comes, Allah will appoint for every Muslim a Jew or
Christian, and it will be said, "This is your ransom from the Fire.'') `Umar bin `Abd Al-`Aziz
asked Abu Burdah to swear by Allah besides Whom there is no other God, three times, that
his father told him that from the Prophet , and he swore that oath. I say: this Ayah is like
Allah's saying:
ًّ ِ َ ن
َ ََ آA ََِدB#
ِ ْAِ ث
ُ ا ِ! ُ ِر.ُ % 6
َ ْ َ اZ"ْ ِ
(Such is the Paradise which We shall give as an inheritance to those of Our servants who have
had Taqwa.) 19:63
ن
َ ُ" َ Cْ َ ُْ %ُ ُ ُ هَ ِ َ آQْ ا
ِ! أُو ِر.ُ %6
َ
ْ اZ
َ "ْ ِ َو
(This is the Paradise which you have been made to inherit because of your deeds which you
used to do.) 43:72
282
53. QS Al Mu'minun 23 : 102
- ُ نJِ" ْ ُ
ْ ُه ُ اZ
َ ِ ?ُوْ
َـDَ Lُ %ُ 8ِ َ زAَ ْRَ"ُQَ َ Dَ
23:102. Barang siapa yang berat timbangan (kebaikan) nya, maka mereka itulah orang-orang
yang dapat keberuntungan.
(102. Then, those whose Scales (of good deeds) are heavy, these! they are the successful.)
ا آ
َُ نJ"ِ ْ ُ
ْ ُه ُ اZ
َ ِ َ
َ?ُوD Lُ ُ%8ِ َازAَ ْRَ"ُ Qَ ْ َ Dَ
" سB# اL 0 و ا=ةL @ !"# L %
= RJG رA ن" أيJ" ه اZ ?وD L%8 ازA R"Q D " ! C L 0و
A ا6 ا وB"m زواD 8- اZ أو: سB# ل ا0 و.%6 " ا اOر وأد% اA ا6%D زواD 8- ن " أي اJ" ه اZ ?وD
ه اL%A A X .
َُ نJ"ِ ْ ُ
ْ ُه ُ اZ
َ ِ َُ?وْ
َـD Lُ %ُ 8ِ َزAَ ْR"َُ َQ َ Dَ
(Then, those whose Scales are heavy, these! they are the successful.) means, the one whose
good deeds outweigh his bad deeds, even by one. This was the view of Ibn `Abbas.
َُ نJِ" ْ ُ
ْ ُه ُ اZ
َ ِ ?ُوْ
َـDَ
(they are the successful.) means, those who have attained victory and been saved from Hell
and admitted to Paradise. Ibn `Abbas said, "These are the ones who have attained what they
wanted and been saved from an evil from which there is no escape.''
283
54. QS A L - M U ' M I N U N 23:109-111
- ِ =
ِ َ
ْ ُ اOَ R َ ََ َوأ% ْ = َ َْ وَار%
َ ِْ r
ْ َD %Aَ َ ءَا% ُ
ُ نَ َر8َ َدِىB# ِ ْA ٌc8َِD ن
َ َ آLُ ِإ
- ُ نVَJa ْ َ ْ5ُ %ْ A ُْ %ْ
ْ ُآْ ِذ ْآِى َو ُآ
َ َ=! أ َ ً8ّ ِg
ْ@ِ ْْ ُ ُ ُه-g
َ َD
- ُون2ِ<َ
ْ ْ ُهُ ا5ُ َُواْ َأB^َ َ ِ َُ ا
ْ َ ْم5ُ ُ 8ْ 2َ َG ! ِإ
23:109. Sesungguhnya, ada segolongan dari hamba-hamba-Ku berdoa (di dunia): "Ya Tuhan
kami, kami telah beriman, maka ampunilah kami dan berilah kami rahmat dan Engkau
adalah Pemberi rahmat Yang Paling Baik.
3:110. Lalu kamu menjadikan mereka buah ejekan, sehingga (kesibukan) kamu mengejek
mereka, menjadikan kamu lupa mengingat Aku, dan adalah kamu selalu menertawakan
mereka.
23:111. Sesungguhnya Aku memberi balasan kepada mereka di hari ini, karena kesabaran
mereka; sesungguhnya mereka itulah orang-orang yang menang."
(108. He (Allah) will say: "Remain you in it with ignominy! And speak you not to Me!'')
(109. Verily, there was a party of My servants who used to say: "Our Lord! We believe, so
forgive us and have mercy on us, for You are the Best of all who show mercy!'')
(110. But you took them for a laughing stock, so much so that they made you forget My
remembrance while you used to laugh at them!)
(111. Verily, I have rewarded them this Day for their patience; they are indeed the ones that
are successful.)
ا آ
َ ِ =
ِ َ ْ ُ ا
اO R
َ ْ َ َوَأ% ْ =
َ َْ وَار%
َ ْ ِ r
ْ َD %Aَ n َ%ن َر
َ ُ
ُ8َ َدِيB#
ِ ْAِ ٌc8َِD ن
َ َ آLُ ِإ
" أي8g@ ه-g D = ا
اO R وأ% = وار%
rD %An %
ن ر8 ديB# A c8D آنL
!" إC لD
5%A %") " وآACA
") أن# 5a/ V" = إ
) " =! أ
آ ذآي " أي5#a ي و8 إ5<#) دD 5%A g
D
5 واA ن وإذاVJa8 ا%An 8-
اA ا آ اAG أ8-
! " إن اC ل0 آ5 دB# و5C%^ A ن " أيVJa
J
اeدB# وe أو
ءL زىG # !
C BO أQ اء25@ ا5و2 "8 ون " أي2A/8 .
َُ نVJ
َa
ْ َ ْ5ُ %ْ Aِ ُْ %ْ
ْآُ ْ ذِ ْآِي َو ُآ
َ ْ =! َأ
َ 8ِ ْg@
ِ ْْ ُ ُ ُه-g
َ َD
") أن# 5a/ V" = إ ) " =! أ
آ ذآي " أي5#a ي و8 إ5<#) دD 5%A g
D " أي8g@ ه-g D
ا%An 8- اA ا آ اAG أ8- ! " إن اC ل0 آ5 دB# و5C%^ A ن " أيVJa 5%A %")" وآACA
J اeدB# وe أو ءL زىG # ! C BO أQ اء25@ ا5و2 "8 ون " أي2A/8 5 واA ن وإذاVJa8 .
َُون2<ِ َ ْ ْ ُه ُ ا5ُ ُوا َأBَ ^
َ َ ِ َ ُ ا ْ َ ْ م5ُ ُ 8ْ َ2G
َ )ِإ
.AT
دة واC
" ون2<
ه ا5 " أ5 V<ا25@ وا5
"! أذاآ# وا " أيB^ ا
م582G )
! " إC لD
ر%
اA ة6%
وا.%6
وا.
Then Allah will remind them of their sins in this world and how they used to make fun of His
believing servants and close friends:
ًّ8ِ g
ْ@
ِ ْْ ُ ُ ُه-َg َD َِ =
ِ َ
َ ُْ اO R
َ ََ َوأ%ْ =
َ َْ وَار%
َ ِْ r
ْ َD %Aَ َ ءَا% ن َر
َ ُ
ُ8َ َدِىB#
ِ ْA ٌc8َِD ن
َ َ آLُ ِإ
284
(Verily, there was a party of My servants who used to say: "Our Lord! We believe, so forgive
us and have mercy on us, for You are the Best of all who show mercy!'' But you took them for
a laughing stock,) meaning, `you made fun of them for calling on Me and praying to Me,'
ْ آُْ ِذ ْآِى
َ َ=! أ
َ
(so much so that they made you forget My remembrance) means, your hatred for them made
you forget what I would do to you.
َُ نVJ
َa
ْ َ ْ5ُ ْ%A ُْ %ْ َو ُآ
(while you used to laugh at them!) means, at their deeds and worship. This is like the Ayah:
َُون2Aَ َ/َ 8َ ْ5ِ ِ و ْاAَ َوِإذَا- َُ نVJ
َa
ْ 8َ ُْ ا%Aَ َ ءَا8ِ- ا
َ Aِ ُْ اْ آَُ اAَG
ْ َأ
َ 8ِ- ن ا
ِإ
(Verily, those who committed crimes used to laugh at those who believed. And, whenever they
passed by them, used to wink one to another.) 83:29-30 meaning, they used to slander them
in mockery. Then Allah tells us how He will reward His friends and righteous servants, and
says:
ُْواBَ َ^ َ ِ ُ ا ْ َ ْ َم5ُ ُ ْ82َ G
َ !ِإ
(Verily, I have rewarded them this Day for their patience;) meaning, `for the harm and
mockery that you inflicted on them,
َُون2ِ<َ ْ ْ ُهُ ا5ُ َأ
(they are indeed the ones that are successful.) I have caused them to attain the victory of joy,
safety, Paradise and salvation from the Fire.'
285
55. QS A L - M U ' M I N U N 23:102
-ن
َ ُJِ" ْ ُ
ْ ُه ُ اZ
َ ِ ?ُوْ
َـDَ Lُ %ُ 8ِ َ زAَ ْR"َُQَ َ Dَ
23:102. Barang siapa yang berat timbangan (kebaikan) nya, maka mereka itulah orang-
orang yang dapat keberuntungan.
(102. Then, those whose Scales (of good deeds) are heavy, these! they are the successful.)
ا آ
َُ نJ"ِ ْ ُ
ْ ُه ُ اZ
َ ِ َ
َ?ُوD Lُ ُ%8ِ َازAَ ْRَ"ُ Qَ ْ َ Dَ
" سB# اL 0 و ا=ةL @ !"# L %
= RJG رA ن" أيJ" ه اZ ?وD L%8 ازA R"Q D " ! C L 0و
A ا6 ا وB"m زواD 8- اZ أو: سB# ل ا0 و.%6 " ا اOر وأد% اA ا6%D زواD 8- ن " أي اJ" ه اZ ?وD
ه اL%A A X .
ُ نJ"ِْ ُ
ْ ُه ُ اZ
َ ِ ُ?وْ
َـDَ Lُ %ُ 8ِ َزAَ ْRَ"ُ Qَ َ Dَ
(Then, those whose Scales are heavy, these! they are the successful.) means, the one whose
good deeds outweigh his bad deeds, even by one. This was the view of Ibn `Abbas.
َُ نJِ" ْ ُ
ْ ُه ُ اZ
َ ِ ?ُوْ
َـDَ
(they are the successful.) means, those who have attained victory and been saved from Hell
and admitted to Paradise. Ibn `Abbas said, "These are the ones who have attained what they
wanted and been saved from an evil from which there is no escape.''
286
56. QS An Nuur 24:51-52
- ُ نJ"ِْ ُ
ْ هُ ُ اZ
َ ِ َ َوُأوْ
َـ%ْCm َ َ َوَأ%Cْ ِ @
َ ُْ
ُ ا8َ ْ أَن5ُ َ%ْ َ َ ُVJ
ْ َ ِ
Lِ
ِ ُ@ وَ َرLِ "
ُ اْ ِإ
َ! ا#ُ ِإذَا د
َ ِ%Aِ ْE ُ
ْ َ ْ َل ا0 ن
َ َِإ َ آ
- ُون2ِ<َ
ْ هُ ُ اZَ ِ َُ?وْ
َـD Lِ ْ 8َ َ وLَ "
اw
َ g ْ 8َ َوLُ
َ ُ@ َو َرLَ "
اIِ ِh8ُ َA َو
24:51. Sesungguhnya jawaban orang-orang mukmin, bila mereka dipanggil kepada Allah dan
rasul-Nya agar rasul menghukum (mengadili) di antara mereka ialah ucapan." "Kami
mendengar dan kami patuh." Dan mereka itulah orang-orang yang beruntung.
24:52. Dan barang siapa yang taat kepada Allah dan rasul-Nya dan takut kepada Allah dan
bertakwa kepada-Nya, maka mereka adalah orang-orang yang mendapat kemenangan.
(51. The only saying of the faithful believers, when they are called to Allah and His Messenger,
to judge between them, is that they say: "We hear and we obey.'' And such are the successful.)
ن
َ ُJ"ِ ْ ُ
ْ َ ُه ُ اZِ
ََ َوأُو%Cْ m
َ َ َوَأ%Cْ ِ @
َ ُ
ُ ا8َ ْْ َأن5ُ %َ َْ َ ُVJ
ْ َ ِ
Lِ
ِ ُ@ وَ َرLِ "
ُ ا ِإ
َ! ا# ِإذَا ُد
َ ِ%Aِ ْE ُ ْ
ْ َل ا0َ َِإ َ آَن
" نJ" ه اZ ! " وأوC لD ا ه بA .AT
" ب واh ح وه ; اT ! C 5 ^ا و-5 و.#m وC @ أي
Lر أMء اB = أ8 رB# وآنRA دة اB# أن% " ذآ%Cm وأ%C @ ا8 " أن.8x اe-) هD دة0 ل0و
)D .#h واI
اZ"# نfD : ل0 !" : ل0 ؟Z و ذاZ"# ذاZ B أ[ أ: .Aدة أ) أ%G LOل [ أ0 ا تea=
W ا.C وكA?8 إ[ أنL" أهAMزع ا% [ ل وأنC Z
أنZ"# وZ"# ةQ وأZهVA وZh`%A
ك و8
ك و#
[ وW ا.#h [م إT@ [ إ: ل0 أن أ ا رداء% ذآ: دة0 ل0 و.W آب اIB D W ] آب اg8 )ءX A L تA أD = ا
آنL%# W) اdب رhg ا# أن% ذآ0ل و0 .A# %AE " و. "g" وL @ وW .J% وا.# G )D [ إO
= ) ا أe روا. "
اA أW اe[ و.#h آة وا2 ء ا8ة وإT م ا0 وإW إ[ اL دة أن [ إ5X مT@Uوة ا# : ل8
J أنA أآW ا.#h واA إذا أ. <M وا8X" ء ا اg" وL @ ر.%@ وWب اV .#h ب اG) وD رQx واo8=دMوا
نV ا ا-) هD.
ن
َ ُو2<ِ َ
ْ َ ُه ُ اZِ َ
َ?ُوD Lِ ْ 8َ َ وLَ "
اw
َ g
ْ 8َ َوLُ
َ ُ@ َو َرLَ "
اIِ ِh8ُ ْAَ َو
" L 0; وB
8 D L8 وL ذA !aA D W اwg8 وL%# e5 A و كL eاA أD L @ ورW اIh8 : دة0 ل0
ةOx) ا واD X ; آA ا%A وأO ;V زواD 8- ) ا%C8 " ون2< ه اZ ?وD .
(52. And whosoever obeys Allah and His Messenger, fears Allah, and has Taqwa of Him, such
are the successful.)
ا آ
Then Allah tells us about the attributes of the believers who respond to Allah and His
Messenger and who seek no other way apart from the Book of Allah and the Sunnah of His
Messenger . Allah says:
َ%Cْ m
َ ََ َوأ%Cْ ِ @
َ ُْ
ُ ا8َ ْ أَن5ُ َ%ْ َ َ Vُ ْJَ
ِ Lِ
ِ ُ@ َو َرLِ "
ُ اْ ِإ
َ! ا# ِإذَا ُد
َ ِ%Aِ ْE ُ
ْ ْ َل ا0َ َِإ َ آَن
(The only saying of the faithful believers, when they are called to Allah and His Messenger, to
judge between them, is that they say: "We hear and we obey''.) meaning, to hear to obey.
Allah describes them as having attained success, which is achieving what one wants and being
saved from what one fears. So Allah says:
287
َُ نJ"ِ ْ ُ
ْ ُه ُ اZ
َ ِ َوُأوْ
َـ
(And such are the successful.) Concerning the Ayah:
َ%ْCm
َ َ َوَأ%Cْ ِ @
َ َُْ
ُ ا8 أَن
(they say: "We hear and we obey''.), Qatadah said: "We were told that when `Ubadah bin As-
Samit, who had been present at Al-`Aqabah and at Badr, and was one of the leaders of the
Ansar, was dying, he said to his nephew Junadah bin Abi Umayyah: `Shall I not tell you what
you must do and what is your due' He said, `Yes.' He said: `You have to listen and obey when
times are easy and when they are hard, when you feel energetic and when you do not want to,
and when you feel selfish. You have to train your tongue to speak the truth. Do not go against
those who are in authority, unless they openly command you to commit acts of disobedience to
Allah. Whenever you are commanded to do something that goes against the Book of Allah,
then follow the Book of Allah.''' Qatadah said: We were told that Abu Ad-Darda' said, "There
is no Islam except through obedience to Allah, and no goodness except in Jama`ah. Sincerity is
to Allah and His Messenger , and to the Khalifah and all the believers.'' He said: "And we
were told that `Umar bin Al-Khattab, may Allah be pleased with him, used to say; `The bonds
of Islam are La ilaha illallah, establishing prayer, paying Zakah and obeying those whom
Allah has given authority over the affairs of the Muslims.''' This was recorded by Ibn Abi
Hatim. There are very many Hadiths and reports which state that it is obligatory to obey the
Book of Allah, the Sunnah of His Messenger, the Rightly-Guided Khalifahs and the Imams
when they command us to obey Allah; there are too many of these reports to quote them all
here.
ُL َ ُ@ َو َرLَ " اIِ ِh8ُ َA َو
(And whosoever obeys Allah and His Messenger,) in what he is commanded with, and avoid
what he is forbidden,
َL"
اw
َ g
ْ 8َ َو
(fears Allah, ) means, for his past sins,
ِLْ 8َ َو
(and has Taqwa of Him,) regarding sins he may commit in the future.
ُون2<ِ َ ْ ُهُ اZ
َ ِ َُ?وْ َـD
(such are the successful.) means, those who will attain all goodness and be saved from all evil
in this world and the Hereafter.
288
57. QS An Nuur 24:55
ِى- ُ ا5ُ َ%8ِْ د5ُ َ
%َ V َ ُ َْ َو5ِ "ِBْ 0َ ِA َ8ِ- ] ا
َ "َg
ْ َ ْ@ض َآ َ ا
ِ ِْ! ا [رD ْ5ُ % َ "ِْgَ
ْ َ َ ت ِ َJ"ِ ِ"ُ اْ ا ـ# َ ْ َوVُ %ْ Aِ ُْ ا%Aَ ءَاَ 8ِ- اLُ " َ َ ا#َو
ُ نِ َ ُهُ ا ْ َـZِ ?ُوْ َـDَ Z َ ِ َ ذCْ َ َ َ َ َآA ْ ً َوX
َ !ِ ن َ ُ`ْ ِآ8ُ [َ !ِ%َ ُوBُ ْC8َ ً%ْAْ َأ5ِ Dِ ْ َO ِ Cْ َ A ْ5ُ % َ Bَ ُ َ ْ َو5ُ َ !َa َ ْ ار
24:55. Dan Allah telah berjanji kepada orang-orang yang beriman di antara kamu dan
mengerjakan amal-amal yang saleh bahwa Dia sungguh-sungguh akan menjadikan mereka
berkuasa di bumi, sebagaimana Dia telah menjadikan orang-orang yang sebelum mereka
berkuasa, dan sungguh Dia akan meneguhkan bagi mereka agama yang telah diridai-Nya
untuk mereka, dan Dia benar-benar akan menukar (keadaan) mereka, sesudah mereka
berada dalam ketakutan menjadi aman sentosa. Mereka tetap menyembah-Ku dengan tiada
mempersekutukan sesuatu apa pun dengan Aku. Dan barang siapa yang (tetap) kafir sesudah
(janji) itu, maka mereka itulah orang-orang yang fasik
(55. Allah has promised those among you who believe and do righteous good deeds, that He
will certainly grant them succession in the land, as He granted it to those before them, and
that He will grant them the authority to practise their religion which He has chosen for them.
And He will surely give them in exchange a safe security after their fear if they worship Me
and do not associate anything with Me. But whoever disbelieved after this, they are the
rebellious.)
ا آ
ِي- ُ ا5ُ %َ 8ِْ د5ُ َ
%َ V َ ُ َ ْ َو5ِ ِ"Bْ 0َ ْAِ
َ 8ِ- ] ا
َ "َgْ َ @
ْ ِ) ا ْ ?َرْضِ َآ َ اD ْ5ُ % َ "ِْgَ
ْ َ َ تِ َJ ِ ِ"ُ ا ا# َ ْ َوVُ %ْ Aِ ُ ا%Aَ n َ 8ِ- اLُ " َ ا#
َ َو
@ُ نِ َ ْ ُه ُ اZ َ ِ ََ?ُوD Z َ َِ َذCْ َ َ َ ْ َآAَ ْ ً َوX
َ )ِ ن َ ُ` ِآ
ْ 8ُ َ )ِ%َ ُوBُ Cْ 8َ ً%Aْ ْ َأ5ِ ِDْ O
َ ِ Cْ َ ْAِ ْ5ُ % َBَ ُ َْ َو5ُ َ !َaَ ا ْر
5 و5"# س وا
[ة%
ا. <رض أي أM" ء اO LA; أC6@ L? L"# LAT@ وW ^" ات اL
@
!
C W اA #ا و-ه
!"^ LfD : .%
واJ
اL
! وC رك وB L"CD 0 و5D V= و%A أ5D O C A 5%
B
د وBC
ا5
Iag د وTB
اK"
A .826
ا-O وأ5
V
ب وأرض اC
ة ا82G <@ و8JB
واBO و.VA L"# W اKD != R 8
"@ وL"# Wا
ن# " كA{ و0
وه ا.8ر%V@ وإA (=^ ا
وم وZ"A ;0 هeاف ا
`م وهداm أC A و6 س ه6A
A L
Wر اO و@" واL"# W ^"! اWت ر@ ل اA
Q LA وأآW اL = ر. J^ أC Z" ي-
ا.`BJ
اZ"A )X6%
وا
بC
ة ا82G -O و@" وأL"# W ^"! اL A C ! وهA oCX "D c8
اV أL "O eC AM م0 .AاV
اA e%#
5" أهA "O " ا0 و5%A Dm اJ D L%# W) اd
ا
رO .BJ^ رسD دT !
م إT@U ش اG oCه و5Aو
W) اdص رC
و ا# .BJ^
Qاء إ
! أرض ا
`م وAM اA LCB أA وL%# W) اdة رB# ) أ.BJ^ On `Gو
2# W اeD وا[ه وAد = ران وT A 5
gA وc`A ى ودLA8) أD )A`
اw6"
W اK D A دT !
إL%#
A0 eC AM مD ا
روق# ]"g
8 أنc8
ا5
م ?ن أT@U"! أه; ا# A و.AاV
اA e%# A L
رO; واGو
!
إA ر8 ود5
V .A`
د اTB
اKD LA8) أD وL
# وآ لL @ ة0 )D L"A !"# ءBM اC Z"
ر ا8
A
د ا
`مT # e8 ع2 وا0 0 وLV" A !0 إ
! أ5 ان و5
ا.8r Lرس وآ
آ
ى وأهD "0ه وأآ إOn
!م وأزآT@ أL رA L"# ; W ر@ ل اL # ووZ
- BO آ أW; اB@ )D 5
اA أc وأ.%h%h
ر إ
! اJوا
!
ب إ/
د اT RJ D ; 5ر/Aرض وM`رق اA !0 إ
! أ.AT@U اZ
ت اA ا. C
ا.
ا
وR
آQ ; ةT^
دT !0 ا
`ق إ
! أ.= A وJ
اJB
") ا8 A .B@ دTد ا
وان وTص ; وB0
{ وM اZ
% هA !0أ
. Y# ."A ا
كA ; ا
" ن0ه از وMا@ن واOاق وC
ا< اA RJD ; و."V
LV"A ; آ
ى ود0ا
; و
W) اd ن ر# ن# %AE
اAة أa= !
رب إ/
ا
`رق واA اجg
) اBGن و0O Y#M ا5V"A Wل ا-Oا ; وG
: ل0 "@ وL"# W ^"! اW أن ر@ ل اKJ
) اD RBQ ا-5
ن وn
اv = !"# .AM اLC G وL@ ودراL وT .آB Z
وذL%#
W ا# وD (" J 5D " 5%A )
زوىA )A أZ"A "B@ و5ر/A و50`رA R8أD رضM زوى
) اW" إن ا
"
A مAUل ا0 . %# Ld8 ي-
اLG
"! ا# eV` وا
مL
@ وL ن8U اW
?ل ا%D L
@ ورW و^ق اL
@ور
!"^ W ر@ ل اRC @ : ل0 @ ةG # # Z"
اB# # @ ن%Q= # ) ا أ%Q= : LJJ^ )D ج6J
ا
R O . "V "@ وL"# W) ^"! اB%
" اV Q " TG` ر# %Q ا5
وA dA س%
اAال أ28 [ " : ل8 "@ وL"# Wا
289
# .BCX o8= A ريgB
اe " ورواw80 A 5" " آ: ل0 لD و@" ؟L"# W ^"! اWل ر@ ل ا0 ذاA ) أR
?
D )%#
.
[ دo8J
ا ا-) هD وO أo8 أ=دLCA وذآZ
A 2#A G ر.`# Z
ل ذ0 L
" أ.8) رواD وL # Z"
اB#
AM اA 5
V8
Z
أوA ن آاfD `# )%Q[ ا.C`
ا. <? دل و
ا ه# . "O `# )%Q د اG وA [ L"! أ#
نV8 `ط أن8 [ Q .A
( اV
) اD 5 `رةB
اRC0 و0
ن وCD " ن8 w80 A نV8 5fD [ءE هA?D )ءX
)"# Q ن# Q # Q V "! ا
[ء وه أ# .C أر5%A G و0 و0 A وCA .AM) اD دهG ن وV8 ; CA
5%A
! وC W اL "C8 ي-
اR0
) اD ) A 5%A G 8 0 Q Wء اX A 5%A G وQ ةD هC R آQ 5%# W) اdر
0 را و" وG R "A آh
0[ و# رضM ا8 L% آL% و@" وآL"# W ^"! اW ا@ ر@ ل اch8 L @ي ا-
ي ا5
ا
و@" أنL"# W ^"! اW
! ر@ ل اA .% @ # ن5G C@ o8= A )<
%
ي وا-A
م أ= وأ داود واAUروى ا
.
C
أ) ا# { أI
ل ا0 " وd a# V"A نV Q .%@ نQTQ يC .DTg
" ا: ل0 "@ وL"# W ^"! اWر@ ل ا
5%8 د5
%V
و5"B0 A 8-
"] اg@رض آ اM) اD 5% "g
تJ
" ا ا# وV%A ا%An 8-
اW ا# " وL
0 )D
%@ `# A اJ .V LJ^ و@" وأL"# W) ^"! اB%
ل آن ا0 .8x " ا%A أ5D O C A 5%
B
و5
!a ار8-
ا
.%8
ة إ
! ا65
واAون
ل =! أAE8 [ < نO @ا وهL
Z8X [ e= وL دB# !
وإe= وW ن إ
! ا#8
إنQ Wء اX A Z
"! ذ# واBD حT
) اD نJB8ح وT
) اD
ن8 <O 5 اVD
لWه اA?D هAD
ل ر@ لD ح ؟T
ا%# Ia وLD A? م8 %"# ) ?8 Aا ؟ أ-V< ن هO J أ ا
ه: W ر@ ل ا8 ل0 .J
اA TGر
Wل ا2ة " وأ8= LD R
BJA YC
اH
) اD V%A ;G
"{ ا68 !=
ا8 [وا إB
" : "@ وL"# W ^"! اWا
Z
- ا آVD "@ وL"# W ^"! اLB B0 !
C W إن اQ حT
ا اCd ا وو%AD بC
ة ا82G !"# LB W ا5?D .8x اe-ه
/D واrة وا
`ط و26J
وا ا-g D فg
ا5"# ;O?دD LD اC0 وD اC0 ن =! و# و# وV )رة أA) إD %An
e- هR
2 زب# اءB
ل ا0 و.8x اe- هT Q W) آب اD c= L%# W) اd ر# وV ) أ.DTO : ]"
اC ل0 و5
V"C
- L
0 !
إ- رضM) اD نCa
A ;"0
! " واذآوا إذ أC L
آ. 8V
ا.8x اe- وه8X فO )D J و.8xا
!
# " : LA
ل0 Lم إT
اL"# !@ A # !
C ل0 " آ5"B0 A 8-
"] اg@ " آ ا: !
C L
0ون " وV`
. 8xرض" اM) اD اCa@ ا8-
"! ا# أن8
!" وC ل0 و.8xرض " اM) اD V "g
8وآ و# Z"58 أنVر
" L"# Dي = = وC
"@ وL"# W ^"! اWل ر@ ل ا0 آ.8x " ا5
!a ي ار-
ا5%8 د5
%V
" و: L
0و
ةJ
اA .%CY
ج اg != AMا ا- هW
اe )
ي-
اD : ل0 5 RC @ 0 V
و5D#
أ: ل0 ة ؟J
ف اC أ
2A آ
ى هC : ل0 ؟2A آ
ى ه: R"0 2A ز آ
ى ه% آJ
ار أ= وG r )D RB
فh !=
ار أ= وG r )D RB
فhD ةJ
اA جg .%CY
اe-5D : = ي# ل0 . " = أL"B8 [ !=
ا
ل-B
و
مAUل ا0 و. 5
0 0 "@ وL"# W ^"! اWن ر@ ل اM .
اV
e )
ي-
وا2A ز آ
ى ه% آKD D R%آ
Wل ر@ ل ا0 : ل0 (C أ) آ# .
C
أ) ا# { أI
ا# . "@ ) أ# @ نBO ا
زاق أB# %Q= =أ
"
ةOx ; ا# 5%A ; # D رضM) اD V
وا%
وا8
وا.CD
وا%
.AM اe- " ` ه: "@ وL"# W^"! ا
%Q= ه م%Q= ن# %Q= =م أAUل ا0 " X ) `آ ن8 [ )%وBC8 " : !
C L
0ة ( " وOx) اD L
V8
;=
ة اOn [ إL%) و% {
"! = ر# "@ وL"# W) ^"! اB%
] ا8 أ رد% : ل0 LQ= ;BG ذCA أ{ أن# دة0
Q Z8C@ وW ر@ ل ا8 ZB
: R"0 ;BG ذCA 8 : ل0 Q .#@ @رQ : ل0 Z8C@ وW ر@ ل ا8 ZB
R"0 ذCA 8 " : ل0
L
@ ورW اR"0 د ؟BC
"! ا# W اc= A ه; ري: ل0 Z8C@ وW ر@ ل ا8 ZB
: R"0 ;BG ذCA 8 : ل0 Q .#@ @ر
W ر@ ل ا8 ZB
: R"0 ;BG ذCA 8 : ل0 Q .#@ @رQ ل0 X L `آ ا8 [ وeوBC8 د أنBC
"! ا# W اc= : ل0 "#أ
[ أنW"! ا# دBC
اc= نfD : ل0 "# أL
@ ورW ا: R"0 ل0 ؟Z
" ا ذCD إذاW"! ا# دBC
اc= A ; ري5D : ل0 Z8C@و
جO D ه ا
@ ن " أيZ
?وD Z
ذC آA " و: !
C L
0 و. دة0 o8= A JJ
) اD eGO أ. " 5-C8
!"^ )B%
اC س%
م ا0
آ ا أ5%# W) اd ر.J
D Y# B ذZ
- ! وآL رA أ# جO D Z
ذC )#m #
ا8? ه8رب وأ/
) ا
`رق واD W ا. "وا آ5 أ5B
J آن هW 5# m; وأG و2# W اA و@" ?واL"# Wا
)D RBQ 0 V
و5B
J ره5 AواM اC )D هC س%
ا0
د ; وTB
د واBC
) @< اD اV= وY#
هa8 [ cJ
"! ا# 8) هA أA . <m ال2 [ " : ل0 L و@" أL"# W ^"! اW ر@ ل ا# LG وr A JJ
ا
- لG
" ن ا8 != - .8) رواD و- Z
"! ذ# وهW اA? ) أ8 != - .8) رواD و- .A
م ا8 !
إ5
O A [ و5
-O A
5% رضC [ و.JJ^ ت8 ا
واe- وآ; ه. " وه هون8A
! ا# ل2%8 != - .8) رواD و.
This is a promise from Allah to His Messenger that He would cause his Ummah to become
successors on earth, i.e., they would become the leaders and rulers of mankind, through whom
He would reform the world and to whom people would submit, so that they would have in
exchange a safe security after their fear. This is what Allah did indeed do, may He be glorified
and exalted, and to Him be praise and blessings. For He did not cause His Messenger to die
until He had given him victory over Makkah, Khaybar, Bahrayn, all of the Arabian Peninsula
and Yemen; and he took Jizyah from the Zoroastrians of Hajar and from some of the border
lands of Syria; and he exchanged gifts with Heraclius the ruler of Byzantium, the ruler of
290
Egypt and Alexandria, the Muqawqis, the kings of Oman and An-Najashi of Abyssinia, who
had become king after Ashamah, may Allah have mercy on him and grant him honor. Then
when the Messenger died, his successor (Khalifah) Abu Bakr As-Siddiq took over the reins of
power and united the Ummah, preventing its disintegration. He took control of the entire
Arabian Peninsula, and he sent the Islamic armies to the land of Persia, under the leadership
of Khalid bin Al-Walid, may Allah be pleased with him, who conquered a part of it and killed
some of its people. He sent another army under the leadership of Abu `Ubaydah, may Allah be
pleased with him, and the other commanders who came after him in the lands of Syria. He
sent a third army under the leadership of `Amr bin Al-`As, may Allah be pleased with him, to
Egypt. Allah enabled the army sent to Syria to conquer Busra and Damascus and their
provinces the land of Hawran and its environs. Then Allah chose for Abu Bakr to honor him
with Him and he died. The people of Islam were blessed that As-Siddiq was inspired to
appoint `Umar Al-Faruq as his successor, so he took the reins of power after him and did a
perfect job. After the Prophets, the world never saw anyone like `Umar in excellence of
conduct and perfect justice. During his time, the rest of Syria and Egypt, and most of Persia,
was conquered. Kisra was defeated and utterly humiliated, and he retreated to the furthest
point of his kingdom. Mighty Caesar was brought low, his rule over Syria was overthrown,
and he retreated to Constantinople. Their wealth was spent for the sake of Allah, as the
Messenger of Allah had foretold and promised. May Allah's perfect peace and purest blessing
be upon him. During the rule of `Uthman, the Islamic domains spread to the furthest points of
the earth, east and west. The lands of the west were conquered as far as Cyprus and
Andalusia, Kairouan and Sebta which adjoins the Atlantic Ocean. Towards the east, the
conquests extended as far as China. Kisra was killed, his kingdom was utterly destroyed and
the cities of Iraq, Khurasan and Al-Ahwaz were conquered. The Muslims killed a great
number of Turks and Allah humiliated their great king Khaqan. Taxes were collected from the
east and the west, and brought to the Commander of the faithful `Uthman bin `Affan, may
Allah be pleased with him. This was a blessing brought by his recitation and study of the
Qur'an, and his bringing the Ummah together to preserve and protect it. In the Sahih it was
recorded that the Messenger of Allah said:
«َ5%ْ Aِ )ِ
ي
َ َ زُ ِوA )ِA ُ ُأZ"ْ ُA ُ "ُBْ َ @
َ َو،َ5ََ ِر/Aَ َ َو50َ ِ`َرAَ R
ُ ْ8ََأDَ ض
َ ْ) ا ْ
?َر
َ
ِ َزوَىW
َ نا
»ِإ
(Allah showed me the earth and I looked at the east and the west. The dominion of my
Ummah will reach everywhere I was shown.) And now we are enjoying that which Allah and
His Messenger promised us, for Allah and His Messenger spoke the truth. We ask Allah to
give us faith in Him and His Messenger, and to help us to give thanks to Him in a manner that
will earn us His pleasure.
ِى- ُ ا5ُ %َ 8ِْ د5ُ َ
َ%Vّ َ ُ َ َْ و5ِ "ِْB0َ ِA َ 8ِ- ] ا
َ "َg
ْ َ @
ْ ض َآ َ ا
ِ ِْ! ا[ْرD ْ5ُ % َ ِ"g
ْ َ
ْ َ َ
ت
ِ َJ"ِ ِ "ُ اْ ا
ـ#
َ ْ َوVُ %ْ Aِ ُْ ا%Aَ َ ءا8ِ-
اLُ "
َ ا#
َ َو
ً%ْAْ َأ5ِ ِDْ O َ ِ Cْ َ ّA ْ5ُ % َ
ّ Bَ ُ َ
ْ َو5ُ َ
!َa َ ْار
(Allah has promised those among you who believe and do righteous good deeds, that He will
certainly grant them succession in the land, as He granted it to those before them, and that He
will grant them the authority to practise their religion which He has chosen for them. And He
will surely, give them in exchange a safe security after their fear...) Ar-Rabi` bin Anas
narrated that Abu Al-`Aliyah said, "The Prophet and his Companions were in Makkah for
nearly ten years, calling people in secret to worship Allah Alone with no partner or associate.
They were in a state of fear and were not instructed to fight until after they were commanded
to migrate to Al-Madinah. When they came to Al-Madinah, then Allah instructed them to
fight. In Al-Madinah they were afraid and they carried their weapons morning and evening.
291
This is how they remained for as long as Allah willed...'' Then Allah revealed this Ayah. He
caused His Prophet to prevail over the Arabian Peninsula, and then they felt safe and put
down their weapons. Then Allah took His Prophet and they remained safe throughout the
time of Abu Bakr, `Umar and `Uthman, until what happened happened, and fear again
prevailed over them, so they instituted a police force and guards. They changed, so their
situation changed. One of the Salaf said, "The Khilafah of Abu Bakr and `Umar was true and
adhered to the Book of Allah. Then he recited this Ayah.'' Al-Bara' bin `Azib said, "This Ayah
was revealed when we were in a state of extreme fear.'' This Ayah is like the Ayah:
ِِ! ا [رْضD َ ُ نCَ a
ْ َ
ْ A ٌ;ِ"0َ ُْ َوَا ْذآُُواْ ِإذْ أ
(And remember when you were few and were reckoned weak in the land) Until His statement:
َُونVُ `
ْ َ ْVُ "Cَ
َ
(so that you might be grateful) 8:26.
ْ5ِ ِ"Bْ َ0 ِA َ8ِ- ] ا
َ "َْgَ @
ْ َآ َ ا
(as He granted succession to those before them,) This is like the Ayah where Allah tells us that
Musa said to his people:
ِِ! ا [رْضD ْVُ َ ِ"g
ْ َ
ْ 8َ َ ُ و ُآْ و#
َ Z
َ "ِْ58ُ ْ أَنVُ
َ! َر#
َ
("It may be that your Lord will destroy your enemy and make you successors on the earth...'')
7:129 And Allah says:
ِِ! ا [رْضD ْ ُ اCِ a
ْ ُ @
ْ ا
َ 8ِ- "َ! ا#
َ
ُ ُ أَن8ُِ َو
(And We wished to do a favor to those who were weak in the land,) until the two Ayat there
after. 28: 5-6
ْ5ُ َ !َa َ ِْى ار- ُ ا5ُ %َ 8ِْ د5ُ َ
%َ V َ ُ ََو
(and that He will grant them the authority to practise their religion which He has chosen for
them...) vAs the Messenger of Allah said to `Adiyy bin Hatim when he came to him in a
delegation:
«َِةَ؟J
ْ ف ا
ُ ِ Cْ َ »َأ
(Do you know Al-Hirah) He said, "I do not know it, but I have heard of it.'' The Messenger of
Allah said:
ُ ز% ُآJ
ُ َ ْ َ
َ َو،ٍ=
َ ِ َارِ َأG ِ ْ r
َ )ِD R
ِ ْ َB
ْ ِ ف
َ ُh َ !=
َ ِِ َةJ
ْ ا
َ Aِ .ُ %َ ِCY
ج ا
َ ُ ْg َ !=
َ َ Aْ ?َ
ْ َا ا-ُ َهW ا
ِ ُ َ
eِ ِ َ ِ )ِ
ْ َ ِي-
َاDَ »
«2ُAْ
َى ِْ ُه ْ ِآ
(By the One in Whose Hand is my soul, Allah will make this matter i.e., Islam prevail until a
woman riding a camel will come from Al-Hirah and perform Tawaf around the House without
needing the protection of anybody, and the treasures of Kisra the son of Hurmuz will be
opened.) He said, "Kisra the son of Hurmuz'' He said,
292
«ٌ=
َ َأLُ "َBَ ْ8َ َ
!=
َ ََ
ا ْ
َ ُل-Bْ ُ
َ َو،َ2Aُ ْ ُه
ُ ْ
َى
ْ ِآ،ْCَ َ »
(Yes, Kisra the son of Hurmuz, and wealth will be given until there will be no one who will
accept it.) `Adiyy bin Hatim said: "Now it is happening that a woman riding a camel comes
from Al-Hirah and performs Tawaf around the House without needing the protection of
anybody, and I was among those who opened the treasure of Kisra the son of Hurmuz. By the
One in Whose Hand is my soul, the third thing will also come to pass, because the Messenger
of Allah said it.''
ً ْ X
َ !ِ َ` ِآُ ن
ْ 8ُ [َ !ِ%َ ُوBُ Cْ 8َ
(if they worship Me and do not associate anything with Me.) Imam Ahmad recorded from
Anas that Mu`adh bin Jabal told him, "While I was riding behind the Prophet on a donkey,
with nothing between me and him but the back of his saddle, he said,
«;ٍ Bَ G
َ َْ َ ُذCAُ َ8»
(O Mu`adh bin Jabal.) I said, `Here I am at your service, O Messenger of Allah.' Then a while
passed, then he said,
«;ٍ Bَ G
َ َْ َ ُذCAُ َ8»
(O Mu`adh bin Jabal.) I said, `Here I am at your service, O Messenger of Allah.' Then a while
passed, then he said,
«;ٍ Bَ G
َ َْ َ ُذCAُ َ8»
(O Mu`adh bin Jabal.) I said, `Here I am at your service, O Messenger of Allah.' He said,
«َدِ؟BCِ ْ "َ! ا#
َ W
ِ اc
َ= َA » َه;ْ َ ْرِي
(Do you know the rights that Allah has over His servants) I said, `Allah and His Messenger
know best.' He said,
«ً ْ X
َ Lِ ِ ` ِآُ ا
ْ ُ8 َ
َ وeُ ُوBُ ْC8َ َْدِ َأنBِC
ْ َ"َ! ا# W
ِ اc
=
َ نfِDَ »
(The rights that Allah has over His servants are that they should worship Him and not
associate anything with Him.) Then a while passed, then he said,
«;ٍ Bَ G
َ َْ َ ُذCAُ َ8»
(O Mu`adh bin Jabal.) I said, `Here I am at your service, O Messenger of Allah.' He said,
«َ؟Zِ "ُ ا َذCَ Dَ ِإذَاW
ِ "َ! ا#
َ َِدBِC ْ اc
َ= َA َ;ْ َ ْرِي5Dَ »
(Do you know the rights that people have over Allah if they do that) I said, `Allah and His
Messenger know best.' He said,
«ْ5ُ َ -Cَ 8ُ َ ْ َأنW
ِ "َ! ا#
َ َِدBCِ ْ اc
=
َ نfِDَ »
293
(The rights that people have over Allah is that He will not punish them.)'' This was also
recorded in the Two Sahihs.
َ
ُ ن
ِ ُهُ ا ْ
َـZ
َ ِ َُ?وْ
َـD Z
َ
َِْ ذCَ َ َ َ َآA َو
(But whoever disbelieved after this, they are the rebellious.) means, `whoever then stops
obeying Me after that, has stopped obeying the command of his Lord, and that is a great sin.'
The Companions -- may Allah be pleased with them -- were the most committed of people
after the Prophet to the commands of Allah and the most obedient to Allah. Their victories
were in accordance with their level of commitment. They caused the Word of Allah to prevail
in the east and the west, and Allah supported them so much that they governed all the people
and all the lands. When the people subsequently fell short in their commitment to some of the
commandments, their strength and victory fell short accordingly, but it is confirmed through
more than one route in the Two Sahihs that the Messenger of Allah said:
«.ِ Aَ َِ
ْ َ ْ ِم ا8 !َ
ْ ِإ5ُ َ
ََO ْAَ َ
َْ و5ُ
ََ-O
َ ْAَ ْ ُهa
ُ 8َ َ
،cَJْ
َ"َ! ا#
َ 8ِِ) َ ِهA ْ ُأAِ ٌ. َ <ِ َm َا ُل2 َ َ
»
(There will remain a group of my Ummah adhering to the truth, and those who forsake them
or oppose them will not harm them until the Day of Resurrection. ) According to another
report:
«Z
َ
َِ- وَ ُهْ َآW
ِ ُ اAْ ) َأ
َ ِ ْ?8َ !=
َ»
(.. until the command of Allah comes to pass and they are like that.) According to another
report:
« َلG َ ِ"ُ ا ا8ُ !=
َ»
(... until they fight the Dajjal.) According to another report:
«ن
َ َ َو ُهْ َ ِهُو8َ ْAَ
ُ ْ ِ
َ! ا# ِ َل2%ْ 8َ !=
َ»
(... until `Isa bin Maryam comes down and they are prevailing.) All of these reports are Sahih,
and there is no contradiction between them.
294
58. QS An Nuur 24:30-31
ُ نC%َ ْ 8َ َ ِ ٌِBO َ Lَ "
ن ا ْ ِإ5ُ َ
!َ َأزْآZ َ ِ
ْ ذ5ُ َGُوDُ ُْ اY َ J ْ 8َ َْ َأ َْـِ ِهْ وAِ ْ اa/ُ 8َ َ ِ%Aِ Eْ ُ "ْ
ْ;0ُ
[َ و 5ِ ِ ُُG !َ"َ# ُ ُ ِ ِهgِ َْ ِa ْ َ
ْ ََ و5%ْ Aِ َ 5َ
َ َA [ ِإ
5ُ َ َ%8ِ ز َ 8ِBْ 8ُ [َ َو5ُ Gَ ُُوD َY ْ َ Jْ 8َ َ و ْ َأَْـ ِ ِهAِ َa ْ a ُ ْ/8َ R ِ َـ%ِAEْ ُ "ْ
;ُ0َو
!ِ%َ ْ َأو 5ِ ِ َاO
ْ ِ! ِإ%َ ْ َأو5ِ ِ ْ َاO َأوْ ِإ5ِ ِ َ
ُCُ َِء%ْ َأوْ َأ5ِ ِ<َ%ْ َأوْ َأ 5ِ ِ َ
ُCُ َأوْ ءَاَ ِء ِ5ِ<َ َأوْ ءَا 5ِ ِ َ
ُCBُ ِ
[ ِإ
5ُ َ%َ 8َِ ز8ِBْ ُ8
َء%
ت ا ِ ْ َر# َ !َ"#َ َُْوا5Y ْ 8َ َْ
َ 8ِ-
ْ ;ِ اh
َ ِل َأوِ اG
َ اAِ .ِ َ ْرUِ ْ ِ ُأوْ
ِ! اr َ َ ِCBِ َأ ِو ا
ـ 5ُ %ُ َـ8ْ ْ َأRَV"َAَ َA ْ َأو 5ِ ِ<َ
ِ ْ َأو 5ِ ِ َ َOَأ
ُ نJ"ِْ ُ ْVُ "َC
َ نَ ُ%Aِ Eْ ُ
ْ اLَ 8 ً َأCِ َG Lِ "
وَ ُ ُ اْ ِإ
َ! ا 5ِ ِ %َ 8ِِ زA َِ g ْ 8ُ َA َ"َCْ ُ
ِ 5ِ "ُِGْ َِ?رَ ْ ِ aْ 8َ [َ َو
24:30. Katakanlah kepada orang laki-laki yang beriman: "Hendaklah mereka menahan
pandangannya, dan memelihara kemaluannya; yang demikian itu adalah lebih suci bagi
mereka, sesungguhnya Allah Maha Mengetahui apa yang mereka perbuat".
24:31. Katakanlah kepada wanita yang beriman: Hendaklah mereka menahan
pandangannya, dan memelihara kemaluannya, dan janganlah mereka menampakkan
perhiasannya, kecuali yang (biasa) nampak daripadanya. Dan hendaklah mereka
menutupkan kain kudung ke dadanya, dan janganlah menampakkan perhiasannya, kecuali
kepada suami mereka, atau ayah mereka, atau ayah suami mereka, atau putra-putra mereka,
atau putra-putra suami mereka, atau saudara-saudara laki-laki mereka, atau putra-putra
saudara laki-laki mereka, atau putra-putra saudara perempuan mereka, atau wanita-wanita
Islam, atau budak-budak yang mereka miliki, atau pelayan-pelayan laki-laki yang tidak
mempunyai keinginan (terhadap wanita) atau anak-anak yang belum mengerti tentang aurat
wanita. Dan janganlah mereka memukulkan kakinya agar diketahui perhiasan yang mereka
sembunyikan. Dan bertobatlah kamu sekalian kepada Allah, hai orang-orang yang beriman
supaya kamu beruntung.
(30. Tell the believing men to lower their gaze, and protect their private parts. That is purer
for them. Verily, Allah is All-Aware of what they do.)
(31. And tell the believing women to lower their gaze, and protect their private parts and not
to show off their adornment except that which is apparent, and to draw their veils all over
their Juyub and not to reveal their adornment except to their husbands, or their fathers, or
their husband's fathers, or their sons, or their husband's sons, or their brothers or their
brother's sons, or their sister's sons, or their women, or their right hand possessions, or the
Tabi`in among men who do not have desire, or children who are not aware of the nakedness of
women. And let them not stamp their feet so as to reveal what they hide of their adornment.
And all of you beg Allah to forgive you all, O believers, that you may be successful.)
ا آ
َُ نC%َ
ْ 8َ َ ِ ٌِBO
َ Lَ "
ن ا
ْ ِإ5ُ َ
!َ َأزْآZ
َ ِ
ْ َذ5ُ َGُوDُ ُ اY َ ْJ8َ ْ َأ َْ ِر ِهْ َوAِ اa/ُ 8َ
َ ِ%Aِ ْE ُ "ْ
ِ ْ;0ُ
وأنL
إY%
ا5
أحA !
وا إ[ إY%8 TD 5"# =م# أرهA اa/8 أن%AE
اeدBC
!
C W اA Aا أ-ه
)D "
A e آ رواC8@ L%# e "فD 0 r A مJA !"# B
اI0 أن وc ن اfD رمJ
ا# ا أرهa /8
)"6B
اW اB# 8G eG # 8G و# .# أ) زر# C@ و# # B# { 8 o8= A LJJ^
# =م أAU اeا روا- وآ. ) أن أ^ف يA?D ?ة6
ة اY # "@ وL"# W) ^"! اB%
اR
?@ : ل0 L%# W) اdر
.8) رواD وKJ^
= ي-A
ل ا0 وa8 أL8= A )<
%
ي وا-A
أ داود واe ورواL B# { 8 # `ه
ل0 و. "# أWى واO أ.5G !
رض وإM ن إ
! اV8 0 LfD #رض وا
ف أM إ
! اY) ا%C8 "ق كmل " أD 5aCB
ل ر@ ل0 : ل0 L أ# ة8 W اB# # دي8U ا.C أ) ر# Z8X %Q= اري2
@! اA ;# @ إ%Q= أ داود
o8= A ي-A
اeة " ورواOx اZ
{
و
! وM اZ
نfD ةY%
ة اY%
اIB [ )"# 8 " )"C
"@ وL"# W ^"! اWا
295
Z8Xو0ل LDC [ (8r :إ[ L8= Aو )Dا
# KJأ) @0 Cل 0 :ل ر@ ل ا !"^ Wا L"# Wو@" " :إ8آ
وا
"6س !"#ا
0hت "
0ا 8ر@ ل اJ %
6A A %
[ Wث D 5Dل ر@ ل ا !"^ Wا L"# Wو@" " إن أ
h#?Dا ا
0 . " L= c8hا و c= Aا
8 c8hر@ ل ا W؟ 0 -ل r " :ا
Bوآ] اMذى ورد ا
Tم واC
AMوف
وا
# )5%ا
" V%و0ل أ ا
@ ا
/Bي =
m %Qت B#د = RC @
= ;aD %Qأ أ 8 .AAل @ RCر@ ل
ا !"^ Wا L"# Wو@" 8ل " :اآ " ا
)
Rأآ ;
.%6
Vإذا =ث أ=آ -V8 TDب وإذا اؤ g8 TDوإذا وTD #
]"g8و arا أرآ وآ ا أ V88وا= Yا Dو . " VGو KJ^ )Dا
gBري" LJ
A )
; V8 Aو AرL"G
أآ ;
Lا
" .%6و0ل B#ا
زاق أ # CA ?Bأ 8ب #ا @B# # 8ة 0ل :آ; )# Aا 5D L WآBة و 0ذآ
ا
D Dhل " a/8 %AE "
;0ا Aأره " و
آن ا
Y%دا .#إ
!
Dد ا
"( آ 0ل Cا
"] :ا
5@ Y%
@ إ
! ا
"( .و
Z
-أ Aا v J Wا
وج آ أ v J AاMر ا
) ه) ا o#إ
! ذ
D Zل a/8 %AE "
;0 " !
Cا
Aأره و Y J8ا Dو " 5Gو= vا
ج رة V8ن A LC%ا
2آ 0ل " !
Cوا
8-ه
و YD= 5Gن " ا.8x
و رة V8ن A LY Jا
Y%إ
Lآ Gء )Dا
%
A )D o8Jأ= وا
" %ا= # vر Zإ[ Aزو ZGأو Z% 8 RV"A A
" " ذ
Zأزآ!
" 5أي أ 5 "
5mوأ !
5%8آ e v = A ;0أور LQا Wرا L )Dو8وى . LB"0 )D
وروى اAUم أ= =# %Qب = B# %Qا Wا
Bرك أ !J8 BOأ 8ب B# #ا Wز= )"# #ز# 8
ا
@ #أ) أ # " .AAا
!"^ )B%ا L"# Wو@" 0ل Y%8 "
A A A " :إ
! @JAاAأة e /8 Qإ[ أ]"O
اB# L
Wدة T= 68و "5وروي ه-ا # # DAا #و= . 8-و .`<#ر )dا 5%# Wو
)D Vأ@ه ]Cdإ[ أ5
)Dا
(rو LD KA
8 L"Aو )Dا
Bhا) B# c8m Aا # 828 )"# # 828 Wا
@ #أ) أ" # DA .AA
a/أرآ و
D Y Jو VGو
و Gه Vأو
Vو Gه "Vو0ل ا
Bhا) %Q= :أ= زه ا
ي 0ل :
0أ # = JA !"#ا
8aا
ي = !J8 %Qأ) %Q= Vه @ 8ن B# #ا
= إ@Jق
#ا
@ B#ا
= #أ B# # Lا C
A Wد " 0ل 0 :ل ر@ ل ا !"^ Wا L"# Wو@" " إن ا
A 5@ Y%
@5م إ"{
Aم Aآ )DgA 5أ
LإT= 68 8و " LB"0 )D 5و " !
C L
0إن ا C%8 BO Wن " آ 0ل
.%<O "C8 " !
Cا #Mو ) g Aا
ور " و )Dا
# KJأ) ه8ة ر )dا0 L%# Wل 0 :ل ر@ ل ا !"^ WاL"# W
و@" " :آ( !"#ا nدم = A LYا
2أدرك ذ
2D .
JA [ Zا
%Cا
Y%وز ا
"
ن ا
ch%وز اMذ ا[@ ع وز
ا
8ا
whBوز ا
"Gا
!hgوا
!% { %و ` )5وا
ج 8ق ذ
Zأو " L-V8روا eا
gBري "Cو%
A "
Aا A
و A J% On LGذآ .و0 0ل آ Aا
"] إ 5آ ا 5%8ن أن J8ا
eY ;Gإ
! اAMد وX 0د آ Aأ< .
ا
)D .Dذ
Zو= A . <m LAأه; ا
A LD
"Cا[Dن وXد Onون )Dذ
Zآا Gا .و0ل ا أ) ا
= %Qأ
@ Cا
) = ;5@ # %Qا
ز) =B5^ JA # )%Qن ^ #ان @" #أ) ه8ة ر )dاL%# W
0ل 0 :ل ر@ ل ا !"^ Wا L"# Wو@" " :آ; #آ 8 .م ا
.Aإ[ JA # Rar %#رم ا Wو5@ %#ت ;B@ )D
" .ا Wوg8 %#ج ;A 5%Aرأس ا
-ب .`O Aا 2# Wو;G
َو
َ 5ِ ِ ُG
ُ !َ"# ِ ِ ُ gه َ ِ ُ
َ ْ ِ a
َ5%ْ Aِ َ َ5وَ ْ
َ ْ
ِإ
َ َA زِ ُ5َ %َ 8 وَ
َ َ 8ِBْ ُ8 5ُ G
ُDُ َYو َ ْ َ J
َِ ْAأ َْرِ ِه وَ َْ 8 َa ْ a ت َُ /ْ 8 َوِ َ%Aِ ْE ُ "ْ
ِ ْ;ُ0
َ Oا ِِ5 َأوْ ََ )ِ%أ َ
َ Oا ِ ِ 5َ Oا ِ َِ 5أوْ َ )ِ%إِ ْ َأوْ ِإ ْ َأوْ َأ ِْ َ%ء ُ 5ِ ِ َ
ُC
َأوْ َأ ْ 5ِ <ِ َ%
َأوْ ِ َnء ُ 5ِ ِ
َ ُC ِإ
ِ
َُ 5ِ ِ
َ ُCBأوْ 5ِ ِ<َn
زِ 5ُ َ%َ 8
َ 8ِBْ ُ8
ت ا
ِ َ
%ء وَ
َ
ْ #رَا ِ َ !َ"# َُ5Yوا َ ;ِ ْ hا
ْ 8َ ْ
َ َ8ِ- ِ ْ rأُو
ِ) ا
ِْfرْ َ ِ َAِ .ا
ِ َGل َأ ِو ا
َ َأوْ َ ْRَV"َAَ َAأ َْ ُ5ُ َ 8أ ِو ا
َِ ِC َأوْ ِ
َ<ِ ِ 5
ن َ
ُJ"ِْ ُ ُْV"َCنَ ًCِ Gأ َ58ا ْ
ُ َ ُ%Aِ ْE
َو ُ ُ ا ِإ
َ! ا
" َِ L ِ ْAزِ 5ِ ِ %َ 8 َ ِ g
ِ ُ ْْ ُ8 َA َ "َC 5ِ ِ"G
َِ?رْ ُ َ ْ ِ a
ْ َ8
ه-ا أ A Aا
%"
!
C Wء ا
%AEت وrة M L%AزواB# 5Gد eا
%AEو
. ^ # 5
2ء ا
6ه" .وCDل
ا
`آت .وآن @2 (Bول ه e-ا A .8xذآ= ; A eن 0ل %/" :وا Wأ "#أن B# Gا WاMري =ث أن
أ@ ء QA R%آن = )% )D 5
;JA )Dر ;C6D .Qا
%ء 2A r 5"# "O8رات BDو )D Aأر A 5"Gا
;OTgو Bو
^وره وذوا< R
D 5Bأ@ ء A :أ KB0ه-ا 2?Dل ا " !
C Wو%AE "
;0ت A aa/8أره " ا" !
C L
D .8x
و%AE "
;0ت A aa/8أره" أي = #م ا A 5"# Wا
Y%إ
! rأزوا 5Gو
-5ا ذه( آ Aا
"Cء إ
! أL
[ 68ز
" أة ا
Y%إ
! ا
Gل ا 5` (GMة و[ 5X /ة أ^ Tوا= آ 5%Aروا eأ داود وا
-Aي o8= A
ا
2هي 5B #ن !
Aأم @" .أ LQ= Lأن أم @" LQ= .أ 5آ %# Rر@ ل ا !"^ Wا L"# Wو@" و: R
0 . A
e%# J %BDأ ;B0ا أم VAم L"# ;ODوذ
AC Zأ6J
Aب Dل ر@ ل ا " Wا= 8 R"D " L%A B6ر@ ل اW
أ
{ ه أ B8 [ ! #و[ %DC8؟ Dل ر@ ل ا !"^ Wا L"# Wو@" " :أو #وان أ ؟ أو أ
Bا L؟ " Q
0ل ا
-Aي ه-ا = KJ^
= o8وذه( Onون Aا
"Cء إ
! Gاز Yه إ
! ا 5X / (GMة آ )D RBQا
KJ
أن ر@ ل ا !"^ Wا L"# Wو@" Y%8 ;CGإ
! ا
.`BJوه BC"8ن Jا 8 5م ا
)D Cا
6و .`<#أم ا
Y% %AE
إ
A 5ورا< Lوه
8ه R"A != 5%Aور RCGو "L
0وD Y J8و0 " 5Gل @ # : BG Cا
ا= wو0ل 0دة
و@ ن 5
;J8 [ # :و0ل # : ; Aا
2و0ل أ ا
: .
Cآ; )D R
2 .8nا
nن -8آ v = 5Dا
وج A 5Dا
2
إ[ ه e-ا " .8xوD Y J8و " 5Gأن [ 8اه أ= و " !
C L
0و[ 8B8ز 5%8إ[ "5%A 5 Aأي [ 5Y8ن A X
ا
(G
.%82إ[ V 8 [ Aإ Oؤ0 eل ا C
Aد :آ
داء وا
ب A !"# )%C8آن
emC8ء ا
Cب Aا
.C%ا
)
5Q ;"6وB8 Aو Aأ@ ;Dا
ب = TDج M LD 5"#ن ه-ا [ 5%V 8إ Oؤ eو )D eYزي ا
%ء A 5Y8 Aإزاره
296
و V 8 [ Aإ Oؤ eو0ل ل ا C
Aد ا
Jوا @ 8وأ ا
6زاء وإاه ا
)Cg%وrه و0ل اC@ # w #M
# BGا B#س " :و[ 8B8ز 5%8إ[ 0 " 5%A 5 Aل :و 55Gوآ 5وا
. gوروي #ا #وh#ء
و .AV#و@ BG Cوأ) ا
`Cء وا
Jaك وإاه ا
)Cg%و J erذ
Zوه-ا ; J8أن V8ن
ا
" .%82ا
)
# 5إا< 5آ 0ل أ إ@Jق ا
# )CBأ) ا =Mص B# #ا0 Wل " L
0 )Dو[ 8B8ز " 5%8ا
.%82ا
ط
وا
"Aج وا
g"gل وا
Tدة و )Dروا-5 L%# .8ا ا%@Uد 0ل :ا
.%82ز%8ن 8 [ .%82Dاه إ[ ا
2وج :ا
gوا
ار وز.%8
8اه ا (GMوه) ا
Yه Aا
ب و0ل ا
2هي [E5
8B8 [ :ء ا
! @ 8-ا L
;J8 [ A Wإ[ ا @Mرة وا OMة
وا
= r A .m0Mوأ .A# Aا
%س B8 TDو 5%Aإ[ ا
gا و0ل # Z
Aا
2هي " إ[ : " 5%A 5 Aا
g
وا
g"gل و ; J8أن ا B#س و LC Aأرادوا
LG
5%A 5 Aوا
Vوه-ا ه ا
` 5ر %#ا
5 6ر
و o8J
L
{?
8ا
-ي روا eأ داود C8 %Q= L%%@ )Dب آ (CاhMآ) و ;AEAا
;aا
Jا) %Q= : [0ا
0 # ` C@ #دة
O #در .`<# # Z8ر )dا 5%# Wأن أ@ ء R%أ) Vد !"# R"Oا
!"^ )B%اW
L"#و@" وQ 5"#ب ر0ق #?Dض 5%#و0ل 8 " :أ@ ء إن ا
أة إذا " R/ا
K"8
Jأن 8ى 5%Aإ[ ه-ا"
وأXر إ
! و L5Gوآ 0 V
Lل أ داود وأ = ا
ازي ه
O . ;@Aدر .`<# A I
8
Z8ر )dا 5%# WواW
أ . "#و "!
C L
0و
g aه )%C8 " 5 G !"#ا
^ 5
; C8 Iت dرت ^ !"#وره
اري 5J A
^ Aره و ا<CX
g
5Bر
ء أه; ا
6ه" "C 8 V8
5fD .ذ
; Zآ Rا
أة 5%Aا
Gل .J
A
ره [ 8ار)X L8ء ور أ5ت 5%#وذوا<( CXه وأn .m0ذا A?D 5ا Wا
%AEت أن
8ن )Dه 5
وأ= ا
5آ 0ل 8 " !
Cأ 58ا
M ;0 )B%زوا ZGو Z %و
ء ا
5BTG A 5"# 8 %AEذ
Zأد! أن TD DC8
E8ذ " 8و0ل )Dه e-ا .8xا
" . 8Vو
g aه "5 G !"#وا
O I G gر وه L g8 Aأي L !h/8
ا
أس وه) ا
)
5ا
%س ا
0 . Iل @ " BG Cو
" aو
`دن " gه !"# )%C8 " 5 G !"#
ا
J%وا
ر 8 TDى )X L%Aء و0ل ا
gBري = %Qأ= %Q= (BXأ) # { 8 #ا 5Xب # #وة .`<# #
ر )dا =8 : R
0 5%# Wا
Wء ا
G5ات اMول
أ2ل ا " Wو
g aه A X "5 G !"#و5m
ODن . 5و0ل أ %Q= a8أ %Q= Cإاه # IDا
.BX R% . ^ # "
A
Jأن .`<#ر )dاW
5%#آ Rل R
2
:ه e-ا " .8xو
g aه " 5 G !"#أ-Oن أزره ;B0 A 5%`Dا
Jا OD )Xن
5و0ل ا أ) = = %Qأ) = %Qأ= B#ا )%Q= { 8 Wا
B# %Q=
O )62ا # Wن # O
^ -D R
0 .`<# %# J % : R
0 .BX R% .آن
ء w80و .`<# R
D 5"aDر )dا 5%# Wإن
%ء w80
Taوإ) وا A Wرأ R8أ
A ;aDء اMر أV
8 Xب ا Wو[ إ
;82%
8أ @ R
2رة ا
%ر " و
a
gه " 5 G !"#ا"( ر 5
Gإ
"8 5ن A 5"#أ2ل ا Wإ
5D 5و "8ا
!"# ;GاAأ Lوا L%وأ LOو!"#
آ; ذي 0ا 5%A D LاAأة إ[ RA0إ
! 5mAا
=; 6#Dت 8 Lوإ 8أ2ل ا A Wآ JB^?D Lوراء
ر@ ل ا !"^ Wا L"# Wو@" 6CAات آ?ن !"#رءو@ 5ا
/ن .وروا eأ داود r Aو0 L .BX . ^ # LGل
ا { 8 %Q= 8Gأ BOا وه( أن 0ة B#ا
= أ # eBOا 5Xب # #وة =8 : R
0 .`<# #اW
ا
%ء ا
G5ات اMول
أ2ل ا " Wو
g aه X " 5 G !"#أآ] Aو OD 5mن . 5وروا eأ داود
o8= Aا وه( Lو " !
C L
0و[ 8B8ز 5%8إ[
" 5
CBأي أزوا " 5Gأو 5<nأو nء 5
Cأو أ 5<%أو
أ%ء 5
Cأو إ Oا 5أو )%إ Oا 5أو )%أ Oا " 5آ; ه[Eء JAرم
" أة 68ز
5أن 5%82 5"# 5Yو
V
B r Aج و 0روى ا ا
-%ر = )%C8 !@ A %Qا هرون = %Qأ )%C8 Vا أ) # %Q= .BXن = = %Qد
@" .أ BOداود #ا
` )BCو )D .AV#ه e-ا " .8xو[ 8B8ز 5%8إ[
5
CBأو 5<nأو nء D != " 5
Cغ
5%Aو0ل
-8آ ا
Cو[ ا
gل C%8 5Mن 5<%Mو[ O Iaره %#ا
Cوا
gل A?Dا
2وج fDذ
Zآ" A LأL"G
V8 [ L
I%Dن aJة . erو " L
0أو
< 5%82 5Y )%C8 "5أ
%"
a8ء ا
" ت دون
ء أه; ا
.A-
5
G
5 Tوذ
Zوإن آن -JAورا I G )Dا
%ء إ[ أ
)D Lء أه; ا
.A-أ A 5C% 8 [ 5fD Xذ
A?D IA Z
ا
" "C 5fD .أن ذ
= Zام L%# G2%Dو0 0ل ر@ ل ا !"^ Wا L"# Wو@"" [ XBا
أة ا
أة 2
5C%و5G
آ? Y%8 Lإ
" 5أ )D eGOا
# JJا C
Aد وروى @ %A Cر %Q= L%%@ )Dإ@ # ;#ش #ه`م
ا
/زي B# #دة
) #أ # Lا
Jرث {0أن #ا
hgب آ( إ
! أ) B#ة :أ )%/" LfD C Aأن
ء
Aء ا
" "O8ا
A Jت
IAء أه; ا
`ك A[ ;J8 TD Z"B0 A LfDأة W AEوا
م ا Oxأن Y%8
إ
! #ر 5إ[ أه; .5"Aو0ل 6Aه " L
0 )Dأو
<0 " 5ل
:ؤه ا
" ت
{ ا
`آت 5<
Aو
{
" أة ا
" .أن 8 ]`V%ي `Aآ .وروى B#ا # e
)D Wا
# )B"Vأ) ^
# Kا B#س " أو
<" 5
0ل :ه ا
" ت [ 5
L8Bد .8و[ ا .وه ا
J%وا
ط وا
Xح و ;J8 [ Aأن 8ا eإ[ JAم وروى @%Q= C
6A # o
# 8Gه 0ل Ia [ :ا
" O .ره `A %#آM .ن ا 8 !
C Wل " أو
<5<
A R
"D "5
و JVA #ل وB#دة
) أ 5آه أن ;Bا
%ا .وا
5د .8وا
.@ 6ا
" A A?D .روا eا أ) = =%Q
)"#ا
%Q=
Jأ d %Q= #ة 0ل 0 :ل ا h#ء #أ0 Lل 0
:م أ^Jب ر@ ل ا !"^ Wا L"# Wو@"
Rا
س آن 0ا;
< 5ا
5د8ت وا
%ات -5Dا إن ^ J D Kل = !"#ل ا
aورة أو أن ذ
A Zب ا[5Aن
Qإ LD {
Lآ`] #رة و[ وا Wأ . "#و " : !
C L
0أو RV"A Aأ0 "5 8ل ا
A )%C8 : 8Gء ا
`آ
6Dز
5أن 5Yز 5
5%8وإن آ`A Rآ 5M .أ 5Aوإ
Lذه( @ Cا
( و0ل اMآون 68 ; :ز
5أن 5Y
297
!"#ر A 50ا
Gل وا
%ء وا@
ا
o8Jا
-ي روا eأ داود %Q= !
# JA %Qأ
@ I Gد%8ر #
# RQأ{ أن ا
!"^ )B%ا L"# Wو@" أ ! 0 BC . mDوه0 5
LBل و Q . mD !"#ب إذا L RC%0رأ@"B8
5
ر 5"Gوإذا L Rhrر "B8
5"Gرأ@ "D 5رأى ا
!"^ )B%ا L"# Wو@" 0 !" Aل " :إ? Z"# {
Lس إ ه
أ ك و . " ZATrو 0ذآ ا
# vDJآ )Dر 8O . G )D Lg8ا
CA !
A ) Jو .8أن B#اC
A Wة ا
2اري
آن أ@ د 8XاMد .Aوأ 0 Lآن ا
!"^ )B%ا L"# Wو@" وه Q LD . mD L%[ LBأ 0 Q L#آن Cذ
Zآ" Lز IA
CAو .8أ8م ^ وآن Aأ Xا
%س )"# !"#أ) (
mر )dا L%# Wوروى اAUم أ= = @ %Qن # .%#
ا
2هي 5B #ن #أم @" .ذآت أن ر@ ل ا !"^ Wا L"# Wو@" 0ل " :إذا آن =Uاآ ( VAوآن
E8 A Lدي
" L%A (6J"Dوروا eأ داود
A #د @ #ن Lو " !
C L
0أو ا
r Cأو
) اUر A .ا
Gل " )%C8
آGMاء واB Mع ا
8-ا ?آ ء وه IAذ
5
# )D Zو
Lو= ب و[ ه 5
.إ
! ا
%ء و[ 0 .5 5`8ل ا
B#س :ه ا
; /ا
-ي [ 5Xة
.Lو0ل 6Aه :ه ا L"Mو0ل : .AV#ه ا
o%gا
-ي [ 8م ذآ eوآ0 Z
-ل rوا=
Aا
"] و )Dا
o8= A KJا
2هي # #وة .`<# #أن %gAآن !"# ;O8أه; ر@ ل ا !"^ Wا L"# Wو@"
وآ ا C8و r A Lأو
) اUر ;OD .ا
!"^ )B%ا L"# Wو@" وه RC%8اAأة 8ل إ 5إذا أ R"B0أ? R"B0ر Iوإذا أدت
أدت ن Dل ر@ ل ا !"^ Wا L"# Wو@" " أ[ أرى ه-ا A "C8هVD LGO?D " V"# "O8 [ %5ن
Bاء 8 ;O8م
آ; . Ch
.C Gوروى اAUم أ= = %Qأ CAو %Q= .8ه`م #وة #أ # Lز R% (%8أ) @" # .أم @" .
أ : R
0 5د 5"# ;Oر@ ل ا !"^ Wا L"# Wو@" و%#ه o%gAو%#ه B#ا Wأ) أ )%C8 .AأOه وا
8 o%gل :
B# 8ا Wإن KDا V"# Wا
r ]<hا Tr .% Z"CDن ? ;B 5fDر Iو ن 0ل LC
Dر@ ل ا !"^ WاL"# W
و@" Dل Mم @" "O8 [ " : .ه-ا " Z"#أ )D eGOا
o8= A JJه`م #وة .و0ل اAUم أ= =B# %Q
ا
زاق = # CA %Qا
2هي # #وة ا
.`<# # 2ر )dا : R
0 5%# Wآن ر !"# ;O8 ;Gأزواج ا
!"^ )B%
ا L"# Wو@" o%gAوآ ا C8و r A Lأو
) اUر ;OD .ا
!"^ )B%ا L"# Wو@" وه L<
C %#وه RC%8
اAأة Dل إ 5إذا أ R"B0أ? R"B0ر Iوإذا أدت أدت ن Dل ا
!"^ )B%ا L"# Wو@" " أ[ أرى ه-ا A "C8ه[ %5
V"# "O8ه-ا " e B6JDوروا "
A eوأ داود وا
B# c8m A )<
%ا
زاق # Lأم @" .و " !
C L
0أو ا
; h
ا
5Y8
8-وا # !"#رات ا
%ء " /
)%C8ه [ 5 8ن أ= ال ا
%ء و #را A 5آ 5ATا
Oو )D 5 hC
ا
` .و=آ 5و@fD 5 %Vذا آن ا
/^ ; hا [ 5 8ذ
? TD Zس !"# L
Oا
%ء A?Dإن آن Aاه أو L%A B80
C8 oJف ذ
Zو8ر L8و 8ق ا
` هء وا
%
Jء A V 8 TDا
Oل !"#ا
%ء و )D RBQ 0ا
# JJر@ ل اW
^"! ا L"# Wو@" أ0 Lل " :إ8آ وا
Oل !"#ا
%ء " 8 ;0ر@ ل ا WأDأ R8ا
J؟ 0ل " :ا
Jا
ت " وL
0
"!
Cو[ ? a8ر " 5"Gا .8xآ Rا
أة )Dا
6ه" .إذا آ )D )` Rا
c8hو )Dرg"O 5"Gل ^"C8 [ RA
^ 5"G Rd LاMرض I
Dا
Gل !5%D L%%mا Wا
%AEت ;A #ذ
Zوآ Z
-إذا آن )Xء Aز
A 5%8را
JDآJ Rآ A 5Y
.ه ) Oد )D ;Oه-ا ا
"!
C L
)5%و[ ? a8ر " 5"Gإ
! . eOnو Aذ
Zأ# )5% 5
ا
hCوا
O %# (hو `D 5 A 5Gا
Gل 0 D 5Bmل أ !
#ا
-Aي =` JA %Qر = !J8 %Q
@ Cا
hن # RQ #رة ا
# {0 %r # ) %Jأ) !@ Aر )dا # L%# Wا
!"^ )B%ا L"# Wو@" أ0 Lل
" :آ; #زا .وا
أة إذا ا@hCت Dت
)5D {"6آ-ا وآ-ا " )%C8زا .و )Dا
Bب #أ) ه8ة وه-ا =
^ KJوروا eأ داود وا
# RQ o8= A )<
%رة . Lو0ل أ داود = JA %Qآ أ @ BOن ^# #
B#ا !
A B# # Wأ) ره #أ) ه8ة ر )dا0 L%# Wل L
:اAأة 5%A Xر K8ا
(hو
5"8-إ#ر Dل 8
أ .Aا
B6ر A R Gا
6؟ 0 C R
0ل
RBh : 5؟ 0 C R
0ل :إ) @ )B= RCأ ا
@ ^"! ا L"# Wو@" 8ل
" [ ;B8اT^ Wة اAأة -5
RBmا ا
A 5"
r ;
/D IG != 6ا
" .%6وروا eا # LGAأ) Vأ) .BX
@ #ن ه ا . L .%#وروى ا
-Aي أB# !@ A o8= A a8ة #أ 8ب C@ R% . A #
Oأن
ر@ ل ا !"^ Wا L"# Wو@" 0ل " :ا
ا )D ."Dا
r )D .%82أه" 5آ ; " 8 .م ا
[ .Aر
" 5و Aذ
Zأa8
أ # 5%8 5ا
`) )Dو@ ا
A LD
c8hا
Bج0 .ل أ داود = %Qا
B# %Q= )B"/ا
)%C8 282Cا # JA
ا أ) ا
ن X #اد أ) #و = س #أ2 = # Lة أ) أ@ اMري #أ Lأ I @ Lا
!"^ )B%اW
L"#و@" وه Oرج Aا
6و 0ا "Oا
IA ;Gا
%ء )Dا
D c8hل ر@ ل ا
%"
Wء" ا@?Oن V
{
LfDأن
aJا
DJ V"# c8hت ا
RVD " c8hا
أة "6
cار =! إن 6
c"C
5 Qار . L 50
AوL
0
" !
Cو ا إ
! ا C G Wأ 58ا
%AEن
J" V"Cن " أي ا "CDا An Aآ A Lه e-ا
ت ا
." 6واTOMق ا
.""6
وا آ ا Aآن L"#أه; ا
6ه" A .اTOMق وا
ت ا
ذfD ."8ن ا
;V=Tا
Tح A ;CD )Dأ Aا L Wور@
Lو ك A
L%# 5 .وا !
C Wه ا
Cن
ُC%َ ْ8َ َ ِ ٌِBOنَ
ن ا " ََ L
َ Zأزْآَ! َ ُِ ْ5إ
َأ َْـ ِ ِهْ وَ َ ُY َ ْJ8اْ ُُDو ْ5ُ َGذِ َ
ُ a/ُ 8َ َِ%Aِ ْE ُ "ْ ْ;0اْ ِْ A
(30. Tell the believing men to lower their gaze, and protect their private parts. That is purer
298
for them. Verily, Allah is All-Aware of what they do.) The Command to lower the Gaze This is
a command from Allah to His believing servants, to lower their gaze from looking at things
that have been prohibited for them. They should look only at what is permissible for them to
look at, and lower their gaze from forbidden things. If it so happens that a person's gaze
unintentionally falls upon something forbidden, he should quickly look away. Muslim
recorded in his Sahih that Jarir bin `Abdullah Al-Bajali, may Allah be pleased with him, said,
"I asked the Prophet about the sudden glance, and he commanded me to turn my gaze away.
In the Sahih it is narrated that Abu Sa`id said that the Messenger of Allah said:
«ت
ِ َ0ُ h
"َ! ا#
َ س
َ ُ"ُ6
ْ ُآْ وَا8»ِإ
(Beware of sitting in the streets.) They said, "O Messenger of Allah, we have no alternative
but to sit in the streets to converse with one another.'' The Messenger of Allah said:
«Lُ َ= c
َ 8ِh
ُ ا اhْ#?َDَ ُْ ْ َ»ِإنْ َأ
(If you insist, then give the street its rights.) They asked, "What are the rights of the street, O
Messenger of Allah'' He said,
«ِ Vَ %ْ ُ
ْ ا
ِ#
َ )
ُ 5ْ %
وَا،ُِوفCْ َ
ْ ِ ُ Aْ ?َ
ْ وَا،ِ
"َم
وَ َرد ا،] ا ْ
َ?ذَى
َو َآ،ِ
َ Bَ ْ
ا
r
َ»
(Lower your gaze, return the greeting of Salam, enjoin what is good and forbid what is evil.)
Abu Al-Qasim Al-Baghawi recorded that Abu Umamah said, "I heard the Messenger of Allah
say:
َو ُآ ا،ْ ا َأ َْ َر ُآar ُ َو،ْ]"ِْgُ8 َ"Dَ َ#
َ َوِإذَا َو،ْg
ُ 8َ َ"Dَ َ ِ ُ <ْ َوِإذَا ا،ْب-ِ ْV8َ َ"َD ْ= ُ ُآ
َ ِإذَا =َث َأ:.ِ %َ6 ْ ِ ْVُ َ ْ;ُ @ َأ ْآ
ِ )ِ »ا ْآ ُ"ُ ا
«ُVَGُوDُ ُ اYَ = ْ وَا،ْVُ 8َ ِ8ْ َأ
(Guarantee me six things and I will guarantee you Paradise: when any one of you speaks, he
should not lie; if he is entrusted with something, he should not betray that trust; if he makes a
promise, he should not break it; lower your gaze; restrain your hands; and protect your
private parts.) Since looking provokes the heart to evil, Allah commanded (the believers) to
protect their private parts just as he commanded them to protect their gaze which can lead to
that. So he said:
ْ5ُ َGُوDُ ُْ اY َ J
ْ 8َ َ َأَْـ ِ ِهْ و
ْ Aِ ْ اa/ُ 8َ َِ%Aِ ْE ُ "ْ ْ;0ُ
(Tell the believing men to lower their gaze, and protect their private parts.) Sometimes
protecting the private parts may involve keeping them from committing Zina, as Allah says:
َُ نYِ ْ =َـ5ِ ِGَ ُهْ ِ ُُو8ِ- وَا
(And those who guard their chastity) 23:5. Sometimes it may involve not looking at certain
things, as in the Hadith in Musnad Ahmad and the Sunan:
«Z
َ %ُ ِ 8َ ْRVَ "َAَ َA ْ َأوZ
َ ِ َGْْ َزوAِ
َ ِإZ َ َ ْر#
َ ْv َ =
ْ »ا
(Guard your private parts except from your wife and those whom your right hands possess.)
ْ5ُ َ !َ َأزْآZ
َ ِ ذ
299
(That is purer for them.) means, it is purer for their hearts and better for their commitment to
religion, as it was said: Whoever protects his gaze, Allah will illuminate his understanding, or
his heart.
َُ نC%َ ْ8َ َ ِ ٌِBO
َ Lَ " ن ا
ِإ
(Verily, Allah is All-Aware of what they do.) This is like the Ayah :
ُو ُر
ِ! اg
ْ ُ َA َو
ِ ُ ْ#[ ا.َ %َ <ِ َO ُ "َCْ 8َ
(Allah knows the fraud of the eyes and all that the breasts conceal.) 40:19 In the Sahih it is
recorded that Abu Hurayrah, may Allah be pleased with him, said that the Messenger of Allah
said:
َ َو ِز،ُ@ ِ َع
ْ ْ اِ ْ َ ُ َو ِزَ ا ْ ُ?ذ،ُcْh% ن ا
ِ َ
" َو ِزَ ا،َُY% اِ ْ %َ ْ َC ْ َِ ا2Dَ ،َ. ََJAَ َ َZ ََِ َأدْ َركَ ذ2 ا َ Aِ Lُ Y
=
َ َ َدمn ِْ "َ! ا#
َ (
َ ِ» ُآ
«Lُ-Vَ 8ُ ْ َأوZ
َ َِق ذ
ُ َ 8ُ ُ وَا ْ َ ْج،)ِ5َ ` ْ َ ! َو% َ َ ُ{ ْ % وَا،!َhg ُ ْ ْ"َ ِْ اG َو ِزَ ا،ُwh ْ Bَ ْ ِ ا8ْ َ َ ْ ا
(The son of Adam has his share of Zina decreed for him, and he will commit that which has
been decreed. The Zina of the eyes is looking; the Zina of the tongue is speaking; the Zina of
the ears is listening; the Zina of the hands is striking; and the Zina of the feet is walking. The
soul wishes and desires, and the private parts confirm or deny that.) It was recorded by Al-
Bukhari without a complete chain. Muslim recorded a similar report with a different chain of
narration. Many of the Salaf said, "They used to forbid men from staring at beardless
handsome boys. ''
This is a command from Allah to the believing women, and jealousy on His part over the
wives of His believing servants. It is also to distinguish the believing women from the women
of the Jahiliyyah and the deeds of the pagan women. The reason for the revelation of this Ayah
was mentioned by Muqatil bin Hayyan, when he said: "We heard -- and Allah knows best --
that Jabir bin `Abdullah Al-Ansari narrated that Asma' bint Murshidah was in a house of
hers in Bani Harithah, and the women started coming in to her without lower garments so
that the anklets on their feet could be seen, along with their chests and forelocks. Asma' said:
`How ugly this is!' Then Allah revealed:
ْ َأ َْـ ِ ِهAِ
َa
ْ ُaْ/8َ R
ِ َـ%Aِ ْE ُ "ْ ;ُ0 َو
(And tell the believing women to lower their gaze...)'' And Allah says:
ْ َأ َْـ ِ ِهAِ
َa
ْ ُaْ/8َ R
ِ َـ%Aِ ْE ُ "ْ ;ُ0 َو
(And tell the believing women to lower their gaze) meaning, from that which Allah has
forbidden them to look at, apart from their husbands. Some scholars said that it is
permissible for women to look at non-Mahram men without desire, as it was recorded in the
Sahih that the Messenger of Allah was watching the Ethiopians playing with spears in the
Masjid on the day of `Id, and `A'ishah the Mother of the believers was watching them from
behind him and he was concealing her from them, until she got bored and went away.
5ُ َGُوDُ َY
ْ َ ْJ8َ َو
(and protect their private parts). Sa`id bin Jubayr said: "From immoral actions.'' Abu Al-
300
`Aliyah said: "Every Ayah of the Qur'an in which protecting the private parts is mentioned
means protecting them from Zina, except for this Ayah --
5ُ َGُوDُ َY
ْ َ ْJ8َ َو
(and protect their private parts), which means protecting them from being seen by anybody.''
َ5%ْ Aِ َ 5َ
َ َA [ ِإ5ُ َ%َ 8ِ ز
َ 8ِBْ 8ُ [َ َو
(and not to show off their adornment except that which is apparent,) means, they should not
show anything of their adornment to non-Mahram men except for whatever it is impossible to
hide. Ibn Mas`ud said: "Such as clothes and outer garments,'' Meaning what the Arab women
used to wear of the veil which covered their clothes and whatever showed from underneath
the outer garment. There is no blame on her for this, because this is something that she cannot
conceal. Similar to that is what appears of her lower garment and what she cannot conceal.
Al-Hasan, Ibn Sirin, Abu Al-Jawza', Ibrahim An-Nakha`i and others also had the same view
as Ibn Mas`ud.
5ِ ِ ُُG !َ"َ#
ُ ِ ِهg
ُ ِ
َ ْ ِ a
ْ َ ْ َو
(and to draw their veils all over their Juyub) means that they should wear the outer garment
in such a way as to cover their chests and ribs, so that they will be different from the women
of the Jahiliyyah, who did not do that but would pass in front of men with their chests
completely uncovered, and with their necks, forelocks, hair and earrings uncovered. So Allah
commanded the believing women to cover themselves, as He says:
َ8ْ َْذE8ُ َTDَ
َ ْDَ Cْ 8ُ َ َأدَْ! أَنZ ِ ذ
5ِ Bِ ِB"َـG
َ ِA
5ِ ْ "ََ# َُِْ8
َ ِ%Aِ ْE ُ ْ َو ِ
َ ِء اZ
َ ِ َـ%َ َ َوZG
ِ ُ; [زْ َو0 !Bِ % َ ا58 ?َ8
(O Prophet! Tell your wives and your daughters and the women of the believers to draw their
cloaks all over their bodies. That will be better, that they should be known, so as not to be
annoyed) 33:59 And in this noble Ayah He said:
5ِ ِ ُُG !َ"َ#
ُ ِ ِهg
ُ ِ
َ ْ ِ a
ْ َ ْ َو
(and to draw their (Khumur) veils all over their Juyub) Khumur (veils) is the plural of
Khimar, which means something that covers, and is what is used to cover the head. This is
what is known among the people as a veil. Sa`id bin Jubayr said:
َْ ِ a
ْ َ
ْ َو
(and to draw) means to pull it around and tie it securely.
5ِ ِ ُُG !َ"َ#
ُ ِ ِهg
ُ ِ
(their veils all over their Juyub) means, over their necks and chests so that nothing can be seen
of them. Al-Bukhari recorded that `A'ishah, may Allah be pleased with her, said: "May Allah
have mercy on the women of the early emigrants. When Allah revealed the Ayah:
5ِ ِ ُُG !َ"َ#
ُ ِ ِهg
ُ ِ
َ ْ ِ a
ْ َ ْ َو
301
(and to draw their veils all over their Juyub), they tore their aprons and Akhtamar themselves
with them.'' He also narrated from Safiyyah bint Shaybah that `A'ishah, may Allah be pleased
with her, used to say: "When this Ayah:
5ِ ِ ُُG !َ"َ#
ُ ِ ِهg
ُ ِ
َ ْ ِ a
ْ َ ْ َو
(and to draw their veils all over their Juyub) was revealed, they took their Izars (waistsheets)
and tore them at the edges, and Akhtamar themselves with them.''
!ِ%َ ْ َأو 5ِ ِ ْ َاOِ! ِإ%َ ْ َأو
5ِ ِ ْ َاO َأوْ ِإ
5ِ ِ َ ُCُ َ ِء%ْ َأوْ َأ
5ِ ِ<َ%ْ َأوْ َأ5ِ ِ َ ُCُ َأوْ ءَاَ ِء5ِ <ِ َ َأوْ ءَا
5ِ ِ َ ُCBُ ِ [ ِإ
5ُ َ%َ 8ِ ز
َ 8ِْB8ُ [َ َو
5ِ ِ َ O
َ َأ
(and not to reveal their adornment except to their husbands, or their fathers, or their
husband's fathers, or their sons, or their husband's sons, or their brothers or their brother's
sons, or their sister's sons,) All of these are a woman's close relatives whom she can never
marry (Mahram) and it is permissible for her to show her adornments to them, but without
making a wanton display of herself. Ibn Al-Mundhir recorded that `Ikrimah commented on
this Ayah,
5ِ ِ
َ ُCُ َأوْ ءَاَ ِء5ِ <ِ َ َأوْ ءَا
5ِ ِ َ
ُCBُ ِ
[ ِإ
5ُ َ%َ 8ِ ز
َ 8ِBْ 8ُ [َ َو
(and not to reveal their adornment except to their husbands, or their fathers, or their
husband's fathers...), "The paternal uncle and maternal uncle are not mentioned here,
because they may describe a woman to their sons, so a woman should not remove her Khimar
in front of her paternal or maternal uncle.''With regard to the husband, all of this is for his
sake, so she should try her best when adorning herself for him, unlike the way she should
appear in front of others.
5ِ <ِ َ
ِ َْأو
(or their women,) this means that she may also wear her adornment in front of other Muslim
women, but not in front of the women of Ahl Adh-Dhimmah (Jewish and Christian women),
lest they describe her to their husbands. This is prohibited for all women, but more so in the
case of the women of Ahl Adh-Dhimmah, because there is nothing to prevent them from doing
that, but Muslim women know that it is unlawful and so, would be deterred from doing it. The
Messenger of Allah said:
«َ5ْ َُ ُ ِإY%ْ 8َ Lُ ?ََ َآ5G
ِ َْو2 ِ َ5َ Cَ ْ%َ َD ِ ا ْ َ َْأ ُة ا ْ َ َْأ َةX
ِ َB ُ َ »
(No woman should describe another woman to her husband so that it is as if he is looking at
her.) It was recorded in the Two Sahihs from Ibn Mas`ud.
5ُ %ُ َـ8ْ ْ َأRVَ "َAَ َA َْأو
(or their right hand possessions. ) Ibn Jarir said, "This means from among the women of the
idolators. It is permissible for a Muslim woman to reveal her adornment before such a
woman, even if she is an idolatress, because she is her slave-girl.'' This was also the view of
Sa`id bin Al-Musayyib. Allah says;
َِلG
ا
َ Aِ .ِ َ ْرUِ َ ِْ ُأوْ
ِ! اr
َ ِCBِ َأ ِو ا
ـ
302
(Tabi`in among men who do not have desire,) such as hired servants and followers who are not
at the same level as the woman and are feeble-minded and have no interest in or desire for
women. Ibn `Abbas said, "This is the kind of person who has no desire.'' `Ikrimah said, "This
is the hermaphrodite, who does not experience erections.'' This was also the view of others
among the Salaf. It was narrated in the Sahih from `A'ishah that a hermaphrodite, used to
enter upon the family of the Messenger of Allah and they used to consider him as one of those
who do not have desire, but then the Messenger of Allah came in when he was describing a
woman with four rolls of fat in front and eight behind. The Messenger of Allah said,
«ْ Vُ ْ "ََ#
"َُOْ8َ َ
َ%5ُ َ َهA ُ "َ Cْ َ8 َا-»َأ
َ َأرَى َه
(Lo! I think this person knows what is they are; he should never enter upon you.) He expelled
him, and he stayed in Al-Bayda' and only came on Fridays to get food.
ِ
َء%
ت ا
ِ ْ َر#
َ !َ"َ# ُو ْا5َ Y
ْ 8َ ْ
َ َ8ِ-
ْ ِ; اh
َأ ِو ا
(or children who are not aware of the nakedness of women. ) Because they are so young they
do not understand anything about women or their `Awrah or their soft speech or their
enticing ways of walking and moving. If a child is small and does not understand that, there is
nothing wrong with him entering upon women, but if he is an adolescent or approaching
adolescence, so that he knows and understands these things, and can make a distinction
between who is beautiful and who is not, then he should not enter upon women. It was
recorded in the Two Sahihs that the Messenger of Allah said:
«
َ ِء%
َ"َ! ا# ُ َلO
ُآْ وَا8»ِإ
(Avoid entering upon women.) It was said, "O Messenger of Allah, what do you think about
the male in-laws'' He said:
«ُ ا ْ
َ ْت: ُ ْ J
َ
ْ »ا
(The male in-law is death.)
Allah's saying:
5ِ "ُِGْ ِ?َر
َ ْ ِ a
ْ 8َ [َ َو
(And let them not stamp their feet...) During Jahiliyyah, when women walked in the street
wearing anklets and no one could hear them, they would stamp their feet so that men could
hear their anklets ringing. Allah forbade the believing women to do this. By the same token, if
there is any other kind of adornment that is hidden, women are forbidden to make any
movements that would reveal what is hidden, because Allah says:
5ِ "ُِGْ ِ?َر
َ ْ ِ a
ْ 8َ [َ َو
(And let them not stamp their feet...) to the end of it. From that, women are also prohibited
from wearing scent and perfume when they are going outside the home, lest men should smell
their perfume. Abu `Isa At-Tirmidhi recorded that Abu Musa, may Allah be pleased with him,
said that the Prophet said:
303
«َا-َا َو َآ-) َآ
َ 5ِ Dَ {
ِ ِ"6
ْ َ
ْ ِ ْ َ تDَ َْ َتhCْ َ @
ْ وَا ْ
َ َْأ ُة ِإذَا ا،ٌ.َِ زَا
ٍ ْ #
َ ; » ُآ
(Every eye commits fornication and adultery, and when a woman puts on perfume and passes
through a gathering, she is such and such) -- meaning an adulteress. He said, "And there is a
similar report from Abu Hurayrah, and this is Hasan Sahih.'' It was also recorded by Abu
Dawud and An-Nasa'i. By the same token, women are also forbidden to walk in the middle of
the street, because of what this involves of wanton display. Abu Dawud recorded that Abu
Usayd Al-Ansari said that he heard the Messenger of Allah , as he was coming out of the
Masjid and men and women were mixing in the street, telling the women:
«c
ِ 8ِh
ت ا
ِ DَJِ
Vُ ْ "ََ# ،َc8ِh
ا
َ ْ ُJ
ْ َ ْ َأن
ُV
َ {
َ ْ
َ Lُ fَِD ن
َ ِْOْ?َ @
ْ »ا
(Keep back, for you have no right to walk in the middle of the street. You should keep to the
sides of the road.) The women used to cling to the walls so much that their clothes would catch
on the walls.
َُ نJ"ِْ ُ ْVُ "Cَ َ ن
َ ُ%Aِ ْE ُ ْ اLَ 8 ًَ أCِ G
َ Lِ " َو ُ ُ اْ ِإ َ! ا
(And all of you beg Allah to forgive you all, O believers, that you may be successful.) means,
practice what you are commanded in these beautiful manners and praiseworthy
characteristics, and give up the evil ways of the people of Jahiliyyah, for the greatest success is
to be found in doing what Allah and His Messenger command and avoiding what He forbids.
And Allah is the source of strength.
304
59. QS A L - F U R Q A A N 25:24
ً"ِAَ
ُ
َ ْ=
ََا َوَأ
ْ Aُ ٌْ َO -ٍ ِ Aَ ْ 8َ .ِ % 6
َ ْ
ب ا
ُ َJ^
ْ َأ
25:24. Penghuni-penghuni surga pada hari itu paling baik tempat tinggalnya dan paling
indah tempat istirahatnya.
(24. The dwellers of Paradise will, on that Day, have the best abode, and have the fairest of
places for repose.)
ا آ
ً"ِAَ
ُ
َ ْ=
ََا َوَأ
ْ Aُ ٌْ َO -ٍ ِ Aَ ْ 8َ .ِ % 6
َ ْ
ب ا
ُ َJ^
ْ َأ
.%6 ب اJ^ر وأ% ب اJ^
ي أ8 [ " .A م ا8 " أيTA
=
ا وأA O - A 8 .%6 ب اJ^ " أ: ! C L 0و
= Aم أA )D 5D ت%Axت اD/ ت واC ت اGون إ ! ا ر8 .%6 أن أه; اZ ون" وذ2< ه ا.%6 ب اJ^أ
تC
ات اJ ت واTD
ون إ ! ا رآت ا8 ر% " وأه; اAA
ا وA R%
= 5D 8 O " ( ا مm Y% ا
" : ! C ل0 ا-5 وAA ; ا و { اY%A ل2% " أي { اAA
ا وA @ءت5 ت " إC اب وا-C وأ اع ا
L ^روا إA ! ا و^روا إA ا."B ل ا#M اA e " # " أيTA
=
ا وأA O - A 8 .%6 ب اJ^أ
"! =ل# اءC
ل اJ ! C LB%D ر% اA ة6% وا5 .%6 ل اO) دa8 = ; وا# 5 { 5fD ر% ف أه; اTg
ا# كJa ل ا0 " TA
=
ا وأA O - A 8 .%6 ب اJ^ " أ: ! C لD ."V ه%# O [ Lء وأXMا
C@ ل0 وA m` اIA Wاء ا#; أ8 وC ر اJ اIA @ةM"! ا# W; أو ء اD .#@ ) إ ه: سB#
- A 8 .%6 ب اJ^ " أ: ! C Wل ا0 ر% ) اD ر% وأه; ا.%6 ) اD .%6 ; أه; اD ر5%
ب ] اJ اA W غ ا8 : BG
.#
ر وه) ا% ر ا% وأه; ا.%6 ا.%6 أه; ا5D ;O8 ) ا.#
ف ا#M ) إ: .AV# ل0 " وTA
=
ا وأA O
.%6 أه; اAر وأ% ر إ ! ا% ف أه; ا%D . "" 5"س إ ! أه% إذا ا"( اBآM! اJa ار ع ا%# ) اD نV ) ا
O - A 8 .%6 ب اJ^ " أ: L 0 Z وذ5" آ5CBX?D = تB ا آCm وأ.%6 ) اD 5 "0 RVD .%6 إ ! ا5 c"h%D
!= ر5% ] ا%8 [ : ل0 دC
A W اB# # ةB# ) أ# ل5% ا#
ةA # ل @ ن0 " وTA
=
ا وأA
ل0 " وJ6 ! اU 5CGA إنQ "أ0 " وTA
=
ا وأA O - A 8 .%6 ب اJ^أ " أ0 Q [ءE[ء وهE; هB8
وآن.%6 اA ف/ ) اD ا0 ل0 " TA
=
ا وأA O - A 8 .%6 ب اJ^ " أL 0 )D سB# ا# )D C ا
فD L% L أو ) آA A?D " : ! C L 0 ;A
ب ا
وهJ اZ وا=ة وذ.d# 5"! ر# اd# إذ5
=
دة و=ث0 ل0[ و2%A?وى وA " TA
=
ا وأA O " دة0 ل0
ورا " وA L""( إ ! أه%8
ا و8
= (@J8
; C8 B# ذاfD (@JD ضB ة واJ ) ا إ ! اD V"A أ=ه آن.A م ا8 "G ء68 : ل0 Lز أJA ^ ان
لD L )%B@JD )ءX A )%h# أA رب8 لD (@JD ) اD آن ^=( آ
ءOxر وا% إ ! اL AED 0 اO
لD ا
داء. J ; اA ذا هfD ر% ! ^=( ا#8 Q Wء اX A آن8 Q .%6 إ ! اL AED e "@?رD يB# ^ق: Wا
لD ت ؟G آ] وL لD رB ا." ; اA ذا هfD .%6 ! =( ا#8 Q # L لD ;A X لD ت ؟G آ] وL
رث أنJ و ا# ?B? ا وه( أB { أ8 )%Q= : 8G ل ا0 و5" رواه ا أ) = آ. # L لD ;A O رب
نB"8 5وب ا ` { وأr ! إC ن آ اV8 != AE "! ا# 8 .A م ا8 أنL/" L أLQ= ا ا افC@
TA
=
ا وأA O - A 8 .%6 ب اJ^ " أ: ! C L 0 Z س وذ% اA غ8 != .%6 ض ا8) رD " .
Allah says:
ًTِAَ
ُ
َ =
ْ
َ َ ًّا َوَأ
ْ A ٌْ O
َ ٍ-ِ Aَ ْ 8َ ِ.% 6
َ
ْ ( ا
ُ َـJ^
ْ َأ
(The dwellers of Paradise will, on that Day, have the best abode, and have the fairest of places
for repose.) meaning, on the Day of Resurrection.
ن
َ ُو2ِ<َ
ْ ُهُ ا.ِ % َ6
ْ ( ا
ُ َـJ^
ْ َأ.ِ %َ6
ْ ( ا
ُ َـJ^
ْ ِر َوَأ%
( ا
ُ َـJ^
ْ
َ ِى َأ
ْ َ8 [َ
305
(Not equal are the dwellers of the Fire and the dwellers of the Paradise. It is the dwellers of
Paradise that will be successful) (59:20). That is because the people of Paradise will ascend to
lofty degrees and secure dwellings, so they will be in a place of safety, beauty and goodness,
ًAَAُ
ََ ًّا َو
ْ Aُ ْR%َ
ُ َ= َ5ِD
َ 8ِ"َِـO
(Abiding therein -- excellent it is as an abode, and as a place to rest in.) (25:76) The people of
Hell will go down to the lowest levels and continual regret, with all kinds of punishments and
torments.
ًAَAُ
َ َ ًّا َو
ْ Aُ َْ @َ َءت5 ِإ
(Evil indeed it (Hell) is as an abode and as a place to rest in.)(25:66) means, how evil a
dwelling place to look at, and how evil an abode in which to stay. Allah says:
ًTِAَ
ُ
َ =
ْ
َ َ ًّا َوَأ
ْ A ٌْ O
َ ٍ-ِ Aَ ْ 8َ ِ.% 6
َ
ْ ( ا
ُ َـJ^
ْ َأ
(The dwellers of Paradise will, on that Day, have the best abode, and have the fairest of places
for repose.) meaning, in return for what they have done of acceptable deeds, they will attain
what they will attain and reach the status they will reach, in contrast to the people of Hell,
who will not have even one deed to their credit that would qualify them to enter Paradise and
be saved from the Fire. Allah points out the situation of the blessed in contrast to that of the
doomed, who will not enjoy any goodness at all. Sa`id bin Jubayr said: "Allah will finish the
Judgement halfway through the Day, and the people of Paradise will take their mid day rest in
Paradise and the people of Hell in Hell. Allah says:
ًTِAَ
ُ
َ =
ْ
َ َ ًّا َوَأ
ْ A ٌْ O
َ ٍ-ِ Aَ ْ 8َ ِ.% 6
َ
ْ ( ا
ُ َـJ^
ْ َأ
(The dwellers of Paradise will, on that Day, have the best abode, and have the fairest of places
for repose.) `Ikrimah said, "I know the time when the people of Paradise will enter Paradise
and the people of Hell will enter Hell. It is the time which in this world is the time when the
late forenoon starts and people go back to their families to take a siesta. The people of Hell
will go to Hell, but the people of Paradise will be taken to Paradise and will have their siesta in
Paradise, and they will be fed the liver of a whale and they will all eat their fill. This is what
Allah says:
ًTِAَ
ُ
َ =
ْ
َ َ ًّا َوَأ
ْ A ٌْ O
َ ٍ-ِ Aَ ْ 8َ ِ.% 6
َ
ْ ( ا
ُ َـJ^
ْ َأ
(The dwellers of Paradise will, on that Day, have the best abode, and have the fairest of places
for repose.)
306
60. QS Al Qashash 28:67
- ِJ"ِ ْ ُ
ْ ا
َ Aِ ن
َ ُV8َ
َ! أَنCَ Dَ ًJِ" ِ َ; ^َـ#
َ َ َوAَ ب َوءَا
َ َ َA Aَ?Dَ
(28:67. Adapun orang yang bertobat dan beriman, serta mengerjakan amal yang saleh,
semoga dia termasuk orang-orang yang beruntung.
67. But as for him who repented, believed, and did righteous deeds, then perhaps he will be
among those who are successful.)
ا آ
َِJ"ِْ ُ
ْ ا
َ Aِ ن
َ ُV8َ ْ
َ! َأنCَ Dَ ًJ
َِ^ ;َ ِ #
َ َو
َ Aَ nَب و
َ َ ْAَ A?ََD
W اA !
# و.A
م ا8 " أيJ"
اA نV8
! أنCD "
) اD " أيJ
^ ; # وAn ب وA A?D " : L
0و
.
JA [ L%A وW; اa I0ا وا-ن هfD .BG A .
Allah's saying:
ًJِ" ِ َ; ^َـ#
َ َو
َ Aَ ب َوءَا
َ َ َA A?َDَ
(But as for him who repented, believed, and did righteous deeds,) means, in this world.
َِJ"ِْ ُ
ْ ا
َ Aِ َُ نVَ8
َ! أَنCَ Dَ
(then perhaps he will be among those who are successful.) means, on the Day of Resurrection.
And the word; perhaps (`Asa), when used in reference to Allah, may He be exalted, implies
that the thing described will inevitably come to pass, and this will undoubtedly happen by the
grace and mercy of Allah.
307
61. QS Ar Ruum 30:36-40
ُ نh%َ ْ 8َ ْْ ِإذَا ُه5ِ 8ِ8ْ ْ َأRAَ 0َ َ ِ ٌ.َ @
َ ْ5ُ Bْ
ِ ُ َ َوإِن5ِ َْ ِ=ُ اD .ً َ = ْ س َر َ % َ ا%0ْ َأ َذnََوِإذ
ُ ن%Aِ ْEُ8 َ ْ ٍمRٍ َـ8Mَ َZ ِِ! َذD ْ ِرُ ِإن8َ َ`َ ُء و8َ َ ِ ق َ ْ ا ز ُ
ُ ْB8َ َL" ن ا َوْاْ َأ8َ ْ َ َأ َو
ُ نJ"ِْ ُ ْ َ ُه ُ اZِ َوُأوْ َـLِ " اLَ G ْ ن َو َ ُو8ِ8ُ َ8ِ-" ٌْ َO Z
َ ِِ ِ; َذB
ا َ ْ وَاَ ِV
ْ ِ
ْ وَاLُ =
َ !َُْ
ْ ـَتِ ذَا اDَ
- ُ نCِ a ْ ُ
ْ ُه ُ اZ
َ ِ َُ?وْ
َـD Lِ "
اLَ G
ْ ن َوَ ُو8ُِ ٍ َزآَ ةA ُْ ْ َ َ ءاAَ وLِ "
َ ا%ِ# ُْْ ا8َ َTDَ س ِ %
َالِ اAْ ِ! َأD رً
َْ ُ َ ْاA ُْ ْ َ َ ءَاAَو
- ` ِآُ ن ْ 8ُ # َ !َ"َـC َ ُ َوL%َ َـJBْ @ُ َ!ْ ٍءX A ْVُ
َِِ ذA ;ُ َC ْ 8َ A ْVُ <ِ َ َآX ُ ِA ْ;ْ َهVُ ِJ ْ 8ُ Qُ ْVُ ُ ِ 8ُ Qُ ْVُ َ0 رَ َزQُ ْVُ َ"َO
َ ِى-
اLُ "
ا
30:36. Dan apabila Kami rasakan sesuatu rahmat kepada manusia, niscaya mereka gembira
dengan rahmat itu. Dan apabila mereka ditimpa sesuatu musibah (bahaya) disebabkan
kesalahan yang telah dikerjakan oleh tangan mereka sendiri, tiba-tiba mereka itu berputus
asa.
30:37. Dan apakah mereka tidak memperhatikan bahwa sesungguhnya Allah melapangkan
rezeki bagi siapa yang dikehendaki-Nya dan Dia (pula) yang menyempitkan (rezeki itu).
Sesungguhnya pada yang demikian itu benar-benar terdapat tanda-tanda (kekuasaan Allah)
bagi kaum yang beriman.
30:38. Maka berikanlah kepada kerabat yang terdekat akan haknya, demikian (pula) kepada
fakir miskin dan orang-orang yang dalam perjalanan. Itulah yang lebih baik bagi orang-
orang yang mencari keridaan Allah; dan mereka itulah orang-orang beruntung.
30:39. Dan sesuatu riba (tambahan) yang kamu berikan agar dia bertambah pada harta
manusia, maka riba itu tidak menambah pada sisi Allah. Dan apa yang kamu berikan berupa
zakat yang kamu maksudkan untuk mencapai keridaan Allah, maka (yang berbuat demikian)
itulah orang-orang yang melipat gandakan (pahalanya).
30:40. Allah-lah yang menciptakan kamu, kemudian memberimu rezeki, kemudian
mematikanmu, kemudian menghidupkanmu (kembali). Adakah di antara yang kamu
sekutukan dengan Allah itu yang dapat berbuat sesuatu dari yang demikian itu? Maha
Sucilah Dia dan Maha Tinggi dari apa yang mereka persekutukan.
(36. And when We cause mankind to taste of mercy, they rejoice therein; but when some evil
afflicts them because of what their hands have sent forth, behold, they are in despair!)
(37. Do they not see that Allah expands the provision for whom He wills and straitens (it for
whom He wills). Verily, in that are indeed signs for a people who believe.)
(38. So, give to the kindred his due, and to Al-Miskin and to the wayfarer. That is best for
those who seek Allah's Face; and it is they who will be successful.)
(39. And that which you give in Riba in order that it may increase from other people's
property, has no increase with Allah; but that which you give in Zakah seeking Allah's Face,
then those they shall have manifold increase. )
(40. Allah is He Who created you, then provided food for you, then will cause you to die, then
He will give you life. Is there any of your partners that do anything of that Glory be to Him!
And Exalted be He above all that they associate.)
ا آ
ن
َ ُh%َ ْ 8َ ْْ ِإذَا ُه5ِ 8ِْ8ْ َأRAَ 0َ َ ِ ٌ.َ @
َ ْ5ُ ْB
ِ ُ َْ َوِإن5ِ َ ِ=ُ اD .ً َ =
ْ س َر
َ %
َ ا%0ْ َوِإذَا َأ َذ
A
نU"! ا# رVا إ- ن" هh%8 إذا ه588 أRA0 . @ 5B وإن5 = اD . =س ر%
ا%0
! " وإذا أذC ل0
)D ح8 ر " أيgD
حL) إ%# ل " ذه( ا
ت0 و.h . C L^
ن إذا أUن اfD LD ووW اL # A [ ه إo=
" ا#وا وB^ 8-
! " إ[ اC Wل ا0 .."V
O Z
ذC L
;J8 { أن8 وأ%0 ةX L^ وإذا أer !"# g 8 وL
[ء إa0 L
W) اa8 [ AE "
B6# " KJ
) اD RBQ ء آO
) اD تJ
" ا ا#اء وa
) اD واB^ ت" أيJ
ا
L
اO نVD B^ اءd L^ وإن أL
اO نVD VX @اءL^ إن أL
اO " آن.
308
ن
َ ُ%Aِ ْE8ُ ت ِ
َ ْ ٍم
ٍ َ8َ
َZ
ِِ) َذD ْ ِرُ ِإن8َ `َ ُء َو8َ ْ َ
ِ ق
َ ْ ا
ز
ُ
ُ ْB8َ Lَ "
ن ا
َوْا َأ8َ ْ
ََأ َو
م0 !"# I@ D L
# وL VJ Z
-
;#
ر" أي ه ا
ف ا8`ء و8
ا
زقB8 Wوا أن ا8
! " أوC L
0
ن%AE8 ت
م8x Z
) ذD " إن8On !"# ca8 " و.
َُ نJ"ِ ْ ُ
ْ ُه ُ اZ
َ ِ
َ َوأُوLِ "
اLَ G
ْ ُونَ َو8ِ8ُ
َ 8ِ-"
ِ ٌْO
َ Z
َ ِ
ِ ِ; َذB
َِ وَا َْ اV
ْ ِ ْ وَاLُ َ= !َُْ ْ ت ذَا ا
ِ َD
[ )ءX L أوL"# c %8 L )ءX [ ي- " وه اV
" وا." واB اA " أيL= ! ء " ذي اh#f اAn ! C ل8
" أيW اLGون و88 8-" O Z " ذe @ )D L ج إJ8 A و. ! ج إJ اD
; " وه اB
" وا اL8 V م8
ةOx) ا واD ن " أيJ" ه اZ ا ى" وأو.8/ وه ا.A م ا8 L إY% ا.
ن
َ ُ Cِ a
ْ ُ
ْ ُه ُ اZ
َ ِ َ
َ?ُوD Lِ "
اLَ G
ْ ن َو
َ ُو8ِ ُ ٍْ َزآَةAِ ُْ ْ َ n َAِ َوL"
َ ا%ْ #
ِ َُْ8 َ"Dَ ِس%
َا ِل اAْ ِ) َأD َ ُ َِْ
ًْ ِرAِ ُْ ْ َ n َAَو
A س أآ%
اL"# د8 أن88 .h# !h# أA " أيW ا%# ا8 TD س%
ال اA) أD ر
اA n A
! " وC ل0
ا-) وهBC`
( واC آJA و.AV#دة و0ك وJa
ه وا6Aس وB# اe
D ا-5 W ا%# L
ابQ [ ا-5D 5
أهى
!
C L
ك وا@لJa
اL
0 .^O "@ وL"# W ^"! اW ر@ ل اL%# !5 0 L إ[ أLD ابQ [ ح وإن آنBA I%
ا
ور [ ?سIB
) ر ا%C8 K8 [ D ا
رءان: سB# ل ا0 وL%A أآ8 ءhC
اC [ " أيV
% [" و
" وإW ا%# 8 TD س%
ال اA) أD
رA n A " و.8x اe- هT Q 5DCd وأ5"aD 88 ;G
ا.8 وه هL
W] ا#a8 8-
ن " أي اCa
ه اZ
?وD W اLGون و8 زآةA n A
! " وC ل0 ا-5
آة و2
) اD W ا%# ا
اب
5B=
5D L% =
ه ا-O( إ[ أm (
آA ل ةC = ق أA " وKJ
) اD ءG اء آ26
ا
اب وا5
= أA Y# =! ا
ة أL"D أوe "D ) أ=آ8 "آ.
َ` ِآُ ن
ْ 8ُ #
َ !َ
َC َ َ وLُ َ َJBْ @
ُ )ْ ٍءX
َ ْAِ ُْV
َِْ ذAِ ;ُ Cَ ْ 8َ ْAَ ُْV<ِ َ َآX
ُ ْAِ ْ;ْ َهVُ ِْJ8ُ Qُ ْVُ ُ ِ 8ُ Qُ ُْV0َ َر َزQُ ْVُ َ "ََO ِي-
اLُ "
ا
[ وI @ [ وL "# [ 8# LA أh A
نUج اg8 ا ازقc g " أي ه اV0 رزQ V"O ي- اW;" اG و2# L 0
.8وCA أ%Q= =م أAUل ا0 @( آV ك واTAMس وا ل واB" ش وا8 واZ ذC Z ذI G L0ز8 Q ى0 [ و
X K"8 و@" وهL"# W) ^"! اB% "! ا# %"O[ د0 O )% و@ اء ا.B= # ;B=X مT@ # w #M ا%Q=
" ;G و2# W اL0ز8 Q `ة0 L"# { = أLA أe"
نUن اfD V@ت رءو2ه25 A ا زقA @? [ " لD e%#?D
8- " أي اV<آX A ; ! " هC L 0 و.A م ا8 " أيVJ8 Q " ةJ اe- هC " أيV 8 Q " ! C L 0و
! هC وLJB@ W ; اZ ذA )ءX ;CD !"# 5%A =ر أ8 [ )ء " أيX A V ذA ;C 8 A " W دون اA 5وBC
" `آ ن8 # ! C وLJB@ " L"ا آ- هC ل0 ا-5 و.A م ا8 c<Tg اoCB8 Q . AU=ء واU وا زق واc"g ;
ا
= ا د اM
و أو و أو وا ; ه اA أوY أوZ8X L نV8 أن# 2#; وG وC وe2% ! و س وC أي
= آ ا أL V8 و8 " و8 ي- ا.
ُ نh%َ ْ 8َ ْْ ِإذَا ُه5ِ 8ِ8ْ ْ َأRAَ 0َ َ ِ ٌ.َ @
َ ْ5ُ Bْ
ِ ُ َ َوإِن5ِ ْ ِ=ُ اDَ .ً َ =
ْ س َر
َ % َ ا%ْ0 َأ َذnَ َوِإذ
(And when We cause mankind to taste of mercy, they rejoice therein; but when some evil
afflicts them because of what their hands have sent forth, behold, they are in despair!) This is
a denunciation of man for the way he is, except for those whom Allah protects and helps, for
when man is given blessings, he is proud, and says:
ٌُ رgَD ٌ َ َ ِحLُ ) ِإ%#
َ ت
ُ َ
( ا
َ َذ َه
("Ills have departed from me.'' Surely, he is exultant, and boastful.) (11:10) He rejoices over
himself and boasts to others, but when difficulties befall him, He despairs of ever having
anything good again. Allah says:
َِتJ"ِ ِ "ُ اْ ا ـ#
َ َُواْ َوB^
َ
َ 8ِ- ِإ [ ا
(Except those who show patience and do righteous good deeds). They are patient during times
309
of difficulty and do good deeds at times of ease. It was reported in the Sahih:
ًْاO
َ ََنVDَ َ Bَ َ^ ا ُءd
َ Lُ ْ َ َ^ َوِإنْ َأ،ُL
َ ًْاO
َ ََنVDَ َ Vَ X
َ @ا ُء
َ Lُ ْ َ َ^ ِإنْ َأ،ُL
َ ًْاO
َ ََ ًء ِإ
آَنaَ0 Lُ َ
W
ُ ِ) اaْ8َ َ
ِ Aِ ْE ُ "ْ ِ
ًB6
َ#
َ»
«Lَ
(How wonderful is the affair of the believer. Allah does not decree anything for him but it is
good for him. If good things happen to him, he gives thanks, and that is good for him; and if
bad things happen to him, he bears that with patience, and that is good for him.)
ُ ِْر8َ `َ ُء َو8َ َ ِ ق
َ ْ
ُ ا ز
ُ Bْ َ8 Lَ " ن ا
َ َ ْواْ َأ8 ْ ََأ َو
(Do they not see that Allah expands the provision for whom He wills and straitens (it for
whom He wills).) He is the One Who is controlling and doing that, by His wisdom and justice,
so He expands the provision for some people and restricts it for some.
َُ ن%Aِ Eْ ُ8 َ ْ ٍمR
ٍ َـ8x Z
َ ِِ! ذD ن
ِإ
(Verily, in that are indeed signs for a people who believe.)
ُL َ= !َُْ ْ ذَا ا
(to the kindred his due) his due of respect and upholding the ties of kinship.
ُِVوَا ْ
َ
َـ
(and to Al-Miskin) the one who has nothing to spend on his needs, or he has something but it
is not enough.
ِ;ِB
ا
ِ ْ وَا
(and to the wayfarer.) the traveler who is in need of money and other things during his
journey.
ِL"
اLَ G
ْ ُونَ َو8ِ8ُ َ8ِ-"
ٌْ َO Z
َ ِ
َذ
(That is best for those who seek Allah's Face;) meaning; to look upon Him on the Day of
Resurrection, which is the ultimate aim.
َُ نJ"ِ ْ ُ
ْ ُه ُ اZ
َ ِ َوُأوْ
َـ
(and it is they who will be successful.) means, in this world and the Hereafter. Then Allah says:
ِL" َ ا%ِ# ُْْ ا8َ َTDَ س
ِ % َا ِل اAْ ِ! َأD رً َْ ُ َ ْاA ُْ ْ َ َ ءَاA َو
(And that which you give in Riba, in order that it may increase from other people's property,
has no increase with Allah;) This means, that which is given as a gift to others in the hope that
they will give back more than they were given. There is no reward for this with Allah. This is
how this Ayah was interpreted by Ibn `Abbas, Mujahid, Ad-Dahhak, Qatadah, `Ikrimah,
Muhammad bin Ka`b and Ash-Sha`bi. Allah says:
310
َ ُ نCِ a
ْ ُ
ْ ُه ُ اZ
َ ِ ?ُوْ
َـDَ ِL"
َ اLG
ْ ن َو
َ ُو8ِ ُ زَآَ ٍةA ُْ ْ َ َ ءاA َو
(but that which you give in Zakah seeking Allah's Face, then those they shall have manifold
increase.) Those are the ones for whom Allah will multiply the reward. It was reported in the
Sahih:
!=
َ Lُ "ََِD ْ َأوeُ "ُDَ ْ= ُ ُآ
َ َ) َأ8ُ َ َآ،َ5ِB=
ِ َ
ِ َ5َ ُDَ Lِ ِ%ِ َ ِ
ُ َ =
ْ
َهَ ا-O
َ ( ِإ
َأ
ٍ m
َ (
ٍ
ْ ْ َآAِ ٍْ ِل َ ْ َةCَ ِ ٌ=
َ ق َأ
َ
َ َ َA» َو
«ُ=ْ ُأAِ َYَ# ْ َ ِ َ ا ْ َةُ َأ
(No person gives in charity the equivalent of a date which was earned in a lawful manner, but
the Most Merciful takes it in His Right Hand and takes care of it for its owner, just as any one
of you takes care of his foal or young camel, until the date becomes the size of Mount Uhud.)
ْVُ 0َ رَ َزQُ ْVُ َ"َO
َ ِى- اLُ " ا
(Allah is He Who created you, then provided food for you,) means, He is the Creator and
Provider. He brings man forth from his mother's womb naked and knowing nothing, not able
to see or hear, and having no strength. Then He provides him with all these things, giving him
household effects, clothing, wealth, possessions and earnings.
ُْVُ ِ ُ8 Qُ
(then will cause you to die,) means, after this life.
ْVُ ِْJ8ُ Qُ
(then (again) He will give you life.) means, on the Day of Resurrection.
ْVُ <ِ َ َآX
ُ ِA ;ْ َه
(Is there any of your partners) means, those whom you worship instead of Allah,
ٍ!ْءX
َ A ْVُ
ِِ َذA ;ُ Cَ ْ َ8 A
(that do anything of that) meaning, none of them are able to do any of that. But Allah is the
One Who is Independent in His powers of creation, provision, and giving life and death. Then
He will resurrect His creation on the Day of Resurrection. This is why, after all this He says:
َ` ِآُ ن
ْ 8ُ #
َ !َ
َC َ َوLُ َ َJBْ @
ُ
(Glory be to Him! And Exalted be He above all that they associate. ) meaning, exalted and
sanctified and glorified be He far above having any partner, peer, equal, son or father, for He
is the One, the Unique, the Self-Sufficient Master, Who begets not nor was He begotten, and
there is none comparable unto Him
311
62. QS Ash Shaffat 37 : 40-61
- ِ"َْg ُ ْ اLِ " َدَ اB# ِ [ ِإ
- "ُ مCْ A ٌْ ِرزْق5ُ َ Z َ ِ ُأوْ َـ
- ُ نAَ Vْ A ُ َوهLُ َ َ ِآD
- ِC% اR ِ ـ%Gَ !ِD
- ِ"Bِ ََـA @ُ ٍرُ !َ"# َ
- ِCA A س ٍ ?ْ Vَ ِ ْ5ِ ْ "ََ# ف ُ َh8ُ
- ِِ ٍة "`ـ- َ َ َءaْ َ
- ُ نDَ2%ُ8 َ5%ْ َ# ْ ْلٌ َو َ[ ُهr َ َ5ِD [َ
- ِ# ف ِ ْh ت ا ُ َ ِ َـ0 ْ َ ُه%ِ#َو
- ُ ن%Vْ A ٌْ َ 5ُ ?َ َآ
َ
َ َء ُ ن8َ ٍCْ َ !َ"َ# ْ5ُ a ُ Cْ َ ;َ Bَ ْ0َ?Dَ
- 8ِ0َ !ِ ن َ َْ ِإ! آ5ُ %ْ A ٌ;<ِ َ0 َ َل0
- ِ0 َ ُ ْ ا َ ِ َ Z َ ُ ُل َأ ِء8َ
- ُ ن%8ِ َ َ َـ ً َأ ِءY# ِ ُ َاً َو%َ َو ُآ%ْ Aِ َأ ِءذَا
- ُ نCِ"h A ُْ ََ َل َه;ْ أ0
- ِJ6 َ ْ ِء اnَ @ َ !ِD eُ َءَاDَ Iَ "َmَD
- 8ِت َُ ْد ِ إِن آLِ " َ َ َل0
- 8ِa َ ْJ ُ ْ َ اAِ R ُ %ُV َ ! َر.ُ َ Cْ ِ [َ ْ َ َو
- ِ َ ِ ُJْ َ َ Dَ َأ
- ِ- Cَ ُ ِ ُJ ْ َ َAَ ا[و َ! َو%َ َ ْ Aَ [ ِإ
- ِYCَ ْ َ ا ْ َ ْ ُز ا5ُ َ َا-ن هَـ ِإ
- َـ ِ "ُ نC ْ َ ِ; اCْ َ "ْ Dَ َا- ِ ِ ْ ِ; هَـ
37:40. tetapi hamba-hamba Allah yang dibersihkan (dari dosa).
37:41. Mereka itu memperoleh rezeki yang tertentu,
37:42. yaitu buah-buahan. Dan mereka adalah orang-orang yang dimuliakan.
37:43. di dalam surga-surga yang penuh nikmat,
37:44. di atas takhta-takhta kebesaran berhadap-hadapan.
37:45. Diedarkan kepada mereka gelas yang berisi khamar dari sungai yang mengalir.
37:46. (Warnanya) putih bersih, sedap rasanya bagi orang-orang yang minum.
37:47. Tidak ada dalam khamar itu alkohol dan mereka tiada mabuk karenanya.
37:48. Di sisi mereka ada bidadari-bidadari yang tidak liar pandangannya dan jelita
matanya,
37:49. seakan-akan mereka adalah telur (burung unta) yang tersimpan dengan baik.
37:50. Lalu sebahagian mereka menghadap kepada sebahagian yang lain sambil bercakap-
cakap.
37:51. Berkatalah salah seorang di antara mereka: Sesungguhnya aku dahulu (di dunia)
mempunyai seorang teman,
37:52. yang berkata: "Apakah kamu sungguh-sungguh termasuk orang-orang yang
membenarkan (hari berbangkit)?
37:53. Apakah bila kita telah mati dan kita telah menjadi tanah dan tulang belulang, apakah
sesungguhnya kita benar-benar (akan dibangkitkan) untuk diberi pembalasan?"
37:54. Berkata pulalah ia: "Maukah kamu meninjau (temanku itu)?"
37:55. Maka ia meninjaunya, lalu ia melihat temannya itu di tengah-tengah neraka menyala-
nyala.
37:56. Ia berkata (pula): "Demi Allah, sesungguhnya kamu benar-benar hampir
mencelakakanku,
312
37:57. jikalau tidaklah karena nikmat Tuhanku pastilah aku termasuk orang-orang yang
diseret (ke neraka).
37:58. Maka apakah kita tidak akan mati?
37:59. melainkan hanya kematian kita yang pertama saja (di dunia), dan kita tidak akan
disiksa (di akhirat ini)?
37:60. Sesungguhnya ini benar-benar kemenangan yang besar.
37:61. Untuk kemenangan serupa ini hendaklah berusaha orang-orang yang bekerja.
(40. Save the chosen servants of Allah.)
(41. For them there will be a known provision,)
(42. Fruits; and they shall be honored,)
(43. In the Gardens of Delight,)
(44. Facing one another on thrones.)
(45. Round them will be passed a cup of pure wine)
(46. White, delicious to the drinkers.)
(47. Neither will they have Ghawl from that nor will they suffer intoxication therefrom.)
(48. And beside them will be Qasirat-At-Tarf with (wide and beautiful) eyes.)
(49. as if they were Bayd Maknun.)
(50. Then they will turn to one another, mutually questioning.)
(51. A speaker of them will say: "Verily, I had a companion (in the world),'')
(52. "Who used to say: `Are you among those who believe.)
(53. (That) when we die and become dust and bones, shall we indeed be indebted
(Madinun)''') (54. (The speaker) said: "Will you look down'')
(55. So he looked down and saw him in the midst of the Fire.)
(56. He said: "By Allah! You have nearly ruined me.'')
(57. "Had it not been for the grace of my Lord, I would certainly have been among those
brought forth (to Hell).'')
(58. "Are we then not to die (any more)'')
(59. "Except our first death, and we shall not be punished'')
(60. Truly, this is the supreme success!)
(61. For the like of this let the workers work.)
ا آ
َِ"َْg ُ ْ اLِ " َ َد اB#
ِ ِإ
" آg
اeدB# Z
ذA !%@ اQ " " نC % آA [ون إ26 A
وMاب ا-C
ا< ا-
Vس " إ%"
BmgA !
C ل8
=) أD
نU ا%"O
" ;G و2# ل0ت " وJ
" ا ا# ا و%An 8-
إ[ اO )
نU إن اC
! " واC ل0
aA = Z"! ر# إ[ وارده آنV%A
! " وإنC ل0ت " وJ
" ا ا# ا و%An 8-
" إ[ اD@ ; @ أe رددQ 8
T#; وG ل0 ا-5
ب ا
" وJ^ إ[ أ.% رهRB
! " آ; { آC ل0 " وG 5D
Y
ر ا- ا ا و8-
) ا6% Q
5
إن آن5 @ # وز68 ;
بJ
) اD ` ن0%8 [
وMاب ا-C
ن ا0و-8 " " أي
اg
اWد اB# [ " إ%5ه
]Ca
اA !
C W`ء ا8 A !
ف آة إCd] إ
! أCd .< CB@ !
إ5
A` أC .%
J
ون ا268 @ ت و.
ٌ"ُ مCْ Aَ ٌْ ِرزْق5ُ َ Z
َ ِ َ أُو
" وه.# %A " أيL اآD " ! C L e
D Q .%6 ) ا%C8 دة وا
ي0 ل0 " " مCA رزق5 Z " أوT#; وG L 0
نC%8 ن و5D8 ن وAg8 ن " أيAVA .
ن
َ ُAَ Vْ Aُ ْ َو ُهLُ َا ِآDَ
313
;G L
0و " T#أو
5
Zرزق "CAم " 0ل 0دة وا
ي )%C8ا
D " !
C L
e
D Q .%6اآ " Lأي " .# %Aوه
AVA.ن " أي Ag8ن و 5D8ن و C%8ن
ت ا
ِ ِC%
ِ %G
َ )ِD
0ل 6Aه [ 5aC Y%8إ
! C 0و0ل ا أ) = =B# !J8 %Qك ا
2و
= %Q= )%8ن =
ن = %Qإاه
` = %Q= CA !J8 %Qإاه ا
# ;B=X C@ # )Xز 8أ) أو !Dر )dا0 L%# Wل Oج %"#
.ر@ ل ا !"^ Wا L"# Wو@" TDه e-ا@ !"# " .8xر 5aC Y%8 " "Aإ
! (8r o8= " C
@ُ ٍر َُ ِ"ِ ََ A
ُ !َ"#
َ
0ل 6Aه [ 5aC Y%8إ
! C 0و0ل ا أ) = =B# !J8 %Qك ا
2و
= %Q= )%8ن =
ن = %Qإاه
` = %Q= CA !J8 %Qإاه ا
# ;B=X C@ # )Xز 8أ) أو !Dر )dا0 L%# Wل Oج %"#
.ر@ ل ا !"^ Wا L"# Wو@" TDه e-ا@ !"# " .8xر 5aC Y%8 " "Aإ
! (8r o8= " C
س ٍِِCAَ ْA
ٍ ?ْ Vَ ِ ْ 5ِ ْ َ"#
َُh8فُ َ
h8 " !
C L
0ف ?V 5"#س a CA Aء
-ة
"`ر [ r 5Dل و[ ه D2%8 5%#ن " آ 0ل 2#و )D ;Gا.8x
اOMى " h8ف 5"#و
ان "gAون ?آ اب وأر c8وآ?س #8 [ CA Aن 5%#و[ D2%8ن " e2اLJB@ W
و O !
Cا
# .%6اDxت ا
) O )Dا
^ Aاع ا
أس وو IGا
hBوه ا
/ل وذهD ." G ;C
5ل !
C
هh8 " %5ف ?V 5"#س " CA Aأي A gأ5ر Gر Dg8 [ .8ن ا 5#hو[ Dا0 5rل # Z
Aز 8أ@" :
G Oرa .8ء أي
`A 5ق =
[ )5آ gا
Y%A )Dه ا
I`Bا
ديء = Aة أو @ اد أو ا^ ار أو آورة
إ
! rذ
%8 A Zا
IBhا
" و 2# L
0و-
" ;Gة
"`ر " أي (m 5 Cmآ" 5و (mا
Chد
; (m !"#ا
K8
Tg .ف Oا
I G )Dذ
Z
َ َْ َaء
َ ٍ -ة
ِ"` ِرِ َ
h8 "!
C L
0ف ?V 5"#س a CA Aء
-ة
"`ر [ r 5Dل و[ ه D2%8 5%#ن " آ 0ل 2#و )D ;Gا.8x
اOMى " h8ف 5"#و
ان "gAون ?آ اب وأر c8وآ?س #8 [ CA Aن 5%#و[ D2%8ن " e2اLJB@ W
و O !
Cا
# .%6اDxت ا
) O )Dا
^ Aاع ا
أس وو IGا
hBوه ا
/ل وذهD ." G ;C
5ل !
C
هh8 " %5ف ?V 5"#س " CA Aأي A gأ5ر Gر Dg8 [ .8ن ا 5#hو[ Dا0 5rل # Z
Aز 8أ@" :
G Oرa .8ء أي
`A 5ق =
[ )5آ gا
Y%A )Dه ا
I`Bا
ديء = Aة أو @ اد أو ا^ ار أو آورة
إ
! rذ
%8 A Zا
IBhا
" و 2# L
0و-
" ;Gة
"`ر " أي (m 5 Cmآ" 5و (mا
Chد
; (m !"#ا
K8
Tg.ف Oا
I G )Dذ
Z
ن
َ ُD2َ %ْ ُ8 َ5%ْ #
ْ rلٌ وَ
َ ُهْ َ
َ َ َ5ِD
و r 5D [ " !
C L
0ل " [ r 5D QE [ )%C8وه و IGا
L
0 hBا B#س ر )dا 5%# Wو6Aه و0دة وا
ز 8آ O L"Cا
Aا
%وV
e Jة 5<Aو ;0ا
اد
/ل ه^ %5اع ا
أس وروي ه-Vا #ا B#س
ر )dا 5%# Wو0ل 0دة ه ^اع ا
أس وو IGا
hBو L%#و #ا
ي [ /ل 5
#آ 0ل ا
` % D : #زا
R
ا
?Vس %
/و -ه( Mول اMول و0ل @VA [ BG Cو 5D eو[ أذى وا
0 KJل 6Aه إ Lو IGا
hBو!
C L
0
" و[ ه D2%8 5%#ن " 0ل 6Aه [ -ه( 5
#وآ-ا 0ل ا B#س و JAآ (Cوا
Jوh#ء أ) "
A
ا
gا@) وا
ي وrه و0ل ا
Jaك #ا B#س )Dا
gأرO Iل ا
Vوا
اع وا
)ء وا
Bل -Dآ ا!
C W
O .ا
2%D .%6ه # 5ه e-ا
gل
ف ٌِ#
ت ا
ِ ْh
^َا ُ
ُ َ%ْ #هْ ِ َ0
َو ِ
" !
C L
0و%#ه ^0ات ا
hف " أي #ت [ Y%8ن إ
! rأزوا 5Gآ-ا 0ل ا B#س ر )dا 5%# Wو6Aه
وز 8أ@" و0دة وا
ي وrه .وB L
0رك و " # " !
Cأي =
ن ا #Mوgd ;0م ا #Mوه IG8إ
!
اMول وه) ا
T6%ء ا
%Cء
J
5 # ]^ Dوا
. Cآ ل ز
L"# ]@ 8 )D gا
Tة وا
Tم = L" GوأLGO
314
Z" !"#ا
%ة L% Y#?Dوأآ LBو %أ A Z"A Lا
L%
J
.V<Tو5ء V
-D " R
0 eY%Aا
-ي
LD )%%و
راود L
" C@D L
#أي ه IAه-ا ا
6ل ) ) ] #وه-Vا ا
Jر ا
O " Cات =
ن " و
-5ا 0ل 2#و" ;G
" .و%#ه ^0ات ا
hف #
َ ٌْ َ ُ%ْVAنٌ
آََ? ُ 5
و " L
TG ;G L
0آ? %VA 5ن " و^ 5ا .DاMان ?=
ا
Mان 0ل )"#أ) # .J"mا B#س ر)d
ا " 5%# Wآ? %VA 5ن " 8ل ا
" E
Eا
%Vن و `%8ه R %5أ) ده ;Bا
` #وه 0 )D L
0ة
: Lوه)
زهاء E
E
;Aة ا
/ا ص 2Aت G Aه %VAن .و0ل ا
"
Jآ? %VA 5ن" JA )%C8ن
Lا8Mي و0ل
ا
ي ا
%VA L`# )D Bن و0ل @ " BG Cآ? %VA 5ن " h )%C8ا
Bو0ل h#ء ا
gا@) ه
ا
Jء ا
-ي V8ن L `0ا
"Cو
Bب ا
.aBو0ل ا
ي " آ? %VA 5ن " 8ل ض ا
2%8 = Bع L `0
واOر eا %VA L
8Gن 0ل وا
`ة ا
%G 5
8 "Cح ا
hوا
wCو 5
%ا8Mي Tgف دا 5"Oوا Wأ . "#و0ل ا
%Q= 8Gأ= B#ا
= وه( = JA %Qا
ح ا
)Dا
# # )mAو ه # Xا أ) آ# . 8
ه`م #ا
#
Jأ # LAأم @" .ر )dا 8 R"0 : R
0 5%# Wر@ ل ا Wأ 0 # )BOل ا 2# Wو = " ;Gر " #
0ل " ا
Cا
gaم ا
Cن Xا
Jراء %G .
2%ح ا
8 R"0 "
%ر@ ل ا Wأ 0 # )BOل ا 2# Wو " ;Gآ? 5
%VAن " 0ل " ر 50آ .0ا
"6ة ا
) رأ@ )D 5دا ;Oا
.aBا
) ") ا
` وه) ا
. " 0/و0ل ا أ) = = %Qأ)
= %Qأ
rن ا
5%ي = B# %Qا
Tم =ب # o
#ا
Iأ{ #أ{ ر )dا0 L%# Wل 0 :ل ر@ ل اW
^"! ا L"# Wو@" " أ أول ا
%س Oو Gإذا Cا وأ 5BhOإذا وDوا وأ `BAه إذا = 2ا وأ 5C Xإذا =
Bا
اء ا
- A 8 Jي وأ أآم و
nدم !"#ا 2# Wو ;Gو[ h8 gDف )"#أ
] Oدم آ? 5ا
Bا
%Vن -أو ا
"E
E
.ا
%Vن " وا !
C Wأ
"#اب
َ َ
َ 8َ ٍCْ َ !َ"َ# ْ5ُ aء
ُ نَ
َُ Cْ َ ;َ Bَ 0ْ َ?D
# ! C Bg8أه; ا .%6أ Lأ
8 C !"# 5aC ;B0ء ن أي #أ= ا 5وآ] آ ا )Dا وAذا آ ا C8ن 5D
وذ X !"# 58= A Zا 5وا% )D 5# Gد 5Aو 5
6A )D 5 XCAوه "Gس !"#ا
ر وا gم أ588
C
8 .ن و 68ن A A Y# O ;Vآ; و`Aرب و {TAو rذ # [ A Zرأت و[ أذن @ RCو[ ` ("0 !"# hO
ن
ِ) ٌ8َِ0
َ0لَ ِ ْ5ُ %ْ Aِ ٌ;<ِ َ0إ) آَ َ
0ل 6Aه hX )%C8و0ل ا
# )D Cا B#س ر )dا 5%# Wه ا
;Gا
`ك V8ن
A (=^ Lأه; ا 8Uن )D
ا
و[ )D%آTم 6Aه وا B#س ر )dاfD 5%# Wن ا
`hن V8ن Aا
@ D 6س )Dا
{ %و V8ن A
ا D {Uل آ LC
ATاMذن وآTه C8ون 0ل ا 5aC )= 8 " !
C Wإ
! CزOف ا
ل rورا " وآ; 5%A
@ 8 " .س آ 0ل ا 2# Wو X A " ;Gا
@ اس ا
%gس ا
-ي @ 8س ^ )Dور ا
%س Aا
.%6وا
%س
َِ0
ا ْ
ُ َ
َ ِ
َ Z
َُ ُ8ل َأ<ِ َ %
.أي أأ Rق oCBوا `%ر وا
Jب وا 26اء 8 )%C8ل ذ !"# Zو LGا (6Cوا (8-Vوا[@CBد وا Vوا %Cد
ن
َ ًAَY#أ ِ<َ ُ%8ِ َ
َ %
َأ ِ<َ-ا َِ َ%ْ Aو ُآَ ُ %اً َو ِ
0 .ل 6Aه وا
ي B@Jن و0ل ا B#س ر )dا 5%# Wو JAآ (Cا ) 826ن ? % #وآTه ^KJ
ُC"ِhنَ
َ َ0ل َه;ْ َأ ْ ُْ ُ A
أي D`Aن 8ل ا LJ^M AEو A L<
"Gأه; ا .%6
@ َا ِء ا ْ ِ ِJَ6
َ )ِD ُenَDَ Iَ "َmَD
0ل ا B#س ر )dا 5%# Wو@ BG Cو "Oا
Cي و0دة وا
ي وh#ء ا
gا@) )D )%C8و@ ا
J6و0ل
ا
Jا
Bي )Dو@ ا
J6آ?5X Lب 8و0ل 0دة ذآ
%أ LاD I"mأى G Gا
م )"/وذآ
%أن آ (CاB=Mر
315
0ل )Dا
.%6آ ى إذا أراد أ= Aأه" 5أن Y%8إ
! #و )D eا
%ر اD 5D I"mزداد VXا
ت
َ ُْدِِ8
َ َ0ل َ
" ِِ Lإنْ ِآْ َ
8ل ا DV" BmgA AEوا Wإن آت )%V"5أZCm
َ 8َِaJ
ا ْ
ُ ْ
َ Aِ R
َو
َ ْ
َ َِ .ُ َ ْCر) َ
ُ %ْ ُV
أي و
[ ;aDا @ )D Z"A R%V
)"# Wاء ا
o= J6أ )D ZCA aJA Rا
-Cاب و
)"# ;a L%Vور= 5D )%ا)
8H
" .ن وأر )Xإ
! = " eو Aآ5%
%ي
[ أن ها اW
َِ َ ِ ُJ
َأ َْ َ َ D
" !
C L
0أ J Dإ[ % AاMو
! " و -C J Aه-ا AآTم ا
L
hB/A AEأ eh#اA !
C W
ا
)D "gا
.%6وا )D .A0Uدار ا
Vا A T .Aت 5Dو[ -#اب و
-5ا 0ل 2#و " ;Gإن ه-ا
5ا
ز ا
" YCو0ل ا أ)
= = %Qأ B#ا Wا
5Yا) = # = %Qا
%Q= )Cا
VJأن 0 .AV# #ل 0 :ل ا B#س ر )dاW
0 )D 5%#ل اB Wرك و M !
Cه; ا
" .%6آ" ا وا Xا ه %آ " C %ن " 0ل ا B#س ر )dا 5%# Wو2# L
0
و " ;Gه " %أي [ 8ن %CD 5Dه
0ا " أ J Dإ[ % AاMو
! و " -C J Aو0ل ا
Jا
Bي
"#ا أن آ; fD Cن ا
ت
D LCh8ا " أ J Dإ[ % AاMو
! و
0 [ ;0 " -C J Aا " إن ه-ا
5
" .ا
ز ا
YC
ِ ُ ََ ِ-C
ِإ
َ َ%َ َ ْ Aا
ْ?ُو
َ! َوُ ْJَ َA
" !
C L
0أ J Dإ[ % AاMو
! " و -C J Aه-ا AآTم ا
L
hB/A AEأ eh#اA !
C W
ا
)D "gا
.%6وا )D .A0Uدار ا
Vا A T .Aت 5Dو[ -#اب و
-5ا 0ل 2#و " ;Gإن ه-ا
5ا
ز ا
" YCو0ل ا أ)
= = %Qأ B#ا Wا
5Yا) = # = %Qا
%Q= )Cا
VJأن 0 .AV# #ل 0 :ل ا B#س ر )dاW
0 )D 5%#ل اB Wرك و M !
Cه; ا
" .%6آ" ا وا Xا ه %آ " C %ن " 0ل ا B#س ر )dا 5%# Wو2# L
0
و " ;Gه " %أي [ 8ن %CD 5Dه
0ا " أ J Dإ[ % AاMو
! و " -C J Aو0ل ا
Jا
Bي
"#ا أن آ; fD Cن ا
ت
D LCh8ا " أ J Dإ[ % AاMو
! و
0 [ ;0 " -C J Aا " إن ه-ا
5
" .ا
ز ا
YC
ن َهَ-ا َ َ ُ5ا ْ َ ْ ُز ا ْ َُ ِYC
ِإ
" !
C L
0أ J Dإ[ % AاMو
! " و -C J Aه-ا AآTم ا
L
hB/A AEأ eh#اA !
C W
ا
)D "gا
.%6وا )D .A0Uدار ا
Vا A T .Aت 5Dو[ -#اب و
-5ا 0ل 2#و " ;Gإن ه-ا
5ا
ز ا
" YCو0ل ا أ)
= = %Qأ B#ا Wا
5Yا) = # = %Qا
%Q= )Cا
VJأن 0 .AV# #ل 0 :ل ا B#س ر )dاW
0 )D 5%#ل اB Wرك و M !
Cه; ا
" .%6آ" ا وا Xا ه %آ " C %ن " 0ل ا B#س ر )dا 5%# Wو2# L
0
و " ;Gه " %أي [ 8ن %CD 5Dه
0ا " أ J Dإ[ % AاMو
! و " -C J Aو0ل ا
Jا
Bي
"#ا أن آ; fD Cن ا
ت
D LCh8ا " أ J Dإ[ % AاMو
! و
0 [ ;0 " -C J Aا " إن ه-ا
5
" .ا
ز ا
YC
ِ ِ ْ ِ; َهَ-ا ;ِ َ Cْ َ "ْ َDا ْ ُ"Aِ َCنَ
و ;
" L
TG ;G L
0ه-ا ; C"Dا
"ACن " 0ل 0دة ه-ا AآTم أه; ا
.%6و0ل ا 8Gه AآTم ا !
C Wوe%CA
; ه-ا ا
C%وه-ا ا
ز ; C"Dا
"ACن )Dا
وا إ
)D LاOxة و 0ذآوا .0ر "Gآ )% )D V8X
إ@ا<; # d )D ;Oم ه e-ا .8xا
0 . 8Vل أ )%Q= 8G CGإ@Jق إاه = (Bا
`%Q= 5
#ب ` D # ]O #ات .B"CQا
5%ا) " L
0 )Dإ) آن
) 0 " 80ل إن ر "Gآ 5
I GD V8X
[n . Qف د%8ر وآن أ=ه
.D= LواD .D= L
{
Oxل ا
-ي
%# {
O
.D= Lك = A .Dأرا) إ[ AرZ0
و L @D Z @AوDر Q L0إن ا
;GاXى دارا ?
] د%8ر آA Z"
Rت ?D LB=^ #DراD eل آ] ى ه e-ا
ار
ا ]
? 5Cد%8ر ؟ 0ل Aأ=
O "D 5%ج 0ل ا
" 5إن ^= )Bه-ا 0اع ه e-ا
ار ?
] د%8ر وإ) أ@?
Zدارا Aدور
316
ا
D .%6ق ?
] د%8ر X A oVA Qء ا !
C Wأن Q oV 8إ2 Lوج Aأة ?
] د%8ر e#Dو^ "D ACm L
I%أ 0 eل
إ) 2و RGه e-ا
أة ?
] د%8ر 0ل Aأ=
ه-ا "Dاف 0ل 8رب إن ^=2 )Bوج اAأة ?
] د%8ر وإ) أ@?
Z
اAأة Aا
Jر ا
D Cق ?
] د%8ر QإX A oVA Lء ا !
C Wأن Q oV 8اXى
?
) د%8ر Qد?D e#راe
Dل إ) ا RCه 8-ا
)
?
Bد%8ر Dل Aأ=
ه-ا O "Dج 0ل 8رب إن ^= 0 )BاXى
?
) د%8ر
وأ أ@?
)D
Zا
D .%6ق ?
) د%8ر Qإن ا
" Zأ ه D Dه Qا-5 c"hا ا
ق ?Dد L"Oدارا LB6Cوإذا
Aأة )a8 I"hء Q 5%
= A 5J Aأد
L"Oو XاD "# L Wل %#ذ
A Zأ LBXه-ا ;Gآن Aأ eAآ-ا
وآ-ا 0ل LfDذاك و
Zه-ا ا
2%ل وا
Bن وا
أة 0ل LfDآن
) ^=( 8ل " أإ
Zا
)D LfD L
;0 " 0
ا
0 J6ل ه; " أ C"hAن @ )D enD I"mDاء ا
D " J6ل %#ذ
W " Zإن آت
د 8و
[ . Cر)
A R%V
ا
" 8aJا8xت 0ل ا 8Gوه-ا 8ي 0اءة 0 Aأ " أإ
Zا
8`
" 0و0ل ا أ) = = %Qا
J
# %Q= .D#و B#ا
= اMر أ BOأ = 0ل @?
Rإ@ ;#ا
ي #ه e-ا0 " .8xل 5%A ;<0إ)
آن
) 8 80ل أإ
Zا
0 " 0ل D :ل
) Aذآك ه-ا ؟ 0 R"0أ RBB=?D n Lأن أ@?
D L%# Zل أ v =D Aآن
V8Xن )% )Dإ@ا<; أ=ه AEAوا Oxآ[n .@ !"# 0DD Dف د%8ر
;Vوا= [n .QTQ 5%Aف د%8ر Qا0D
X A V Dء ا !
C Wأن Q V 8ا
Dل ا
Z
A )D RC%^ A AE "
DV؟ أ X L Rdأ 6ت )X )D Lء ؟ Dل
L
ا
RC%^ D [ AEأ R؟ Dل ا L R8Xأر dو Tgو Qرا وأ5را ?
] د%8ر 0 -ل D -ل
Lا
AEأو R"CD؟ 0ل C
0ل IGDا
!= AEإذا آن ا
"; ^"! X Aء ا !
C Wأن "D )"8اف أ -Oأ
] د%8ر 0 Q L88 5Cd Dل :
ا
" 5إن LV8X )%C8 - TDا
- DVاXى أر dو Tgو Qرا وأ5را ?
] د%8ر 8 Qت rا و8آ 5ا
" 5إ) اR8X
e-5 Z%Aا ]
Mد%8ر أر dو Tgو Qرا وأ5را )Dا
0 - .%6ل Q -أ^ )D 5
D KBا
آ 0 -ل X A VA Q -ء اW
!
Cأن Q V 8ا
Dل ا
Z
A )D RC%^ A AE "
DVأ)X )D L Rdء أ 6ت )X )D Lء ؟ 0ل [ 0ل RC%^ D
أ R؟ 0ل آ 0 )Cd Rا R8XD 5EA )"# Xر ]
? 0د%8ر A 8ن
) " C8 5Dن
) D 5Dل
Lا
AأوR"CD
؟ 0ل 0 - Cل IGD -ا
!= AEإذا آن ا
"; ^"! X Aء ا !
C Wأن "D )"8اف أ -Oأ
] د%8ر 5Cd D
0 Q L88ل ا
" 5إن LV8X )%C8 - TDا
- DVاXى ر A 0ر c0ا
?
] د%8ر 8ت rا Dآ 5أو 8ن
Dآ Lا
" 5إ) ا e-5 Z%A R8Xا ]
Mا
%8ر ر )D 0ا
0 - .%6ل Q -أ^ )D 5
D KBا
آ 0 -ل A VA Q -
Xء ا !
C Wأن Q V 8ا
Dل ا
Z
A )D RC%^ A AE "
DVأ)X )D L Rdء أ 6ت )X )D Lء ؟ 0ل [ D
^ RC%أ R؟ 0ل آن أAي آ" 0 Lإ[ Xوا=ا A 0 .TDت 5%#زو 50^?D 5Gأ
] د%8ر 6Dء 5 )%و5CA 5"A
Dل
Lا
AEأو R"CD؟ 0ل 0 Cل IGDا
!= AEإذا آن ا
"; ^"! X Aء ا !
C Wأن "D )"8اف أ -Oا]
M
ا
%8ر ا
L88 5Cd D .0Bو0ل ا
" 5إن LV8X )%C8 - TDا
2 - DVوج زو A .Gأزواج ا
?
] د%8ر Dت rا
Dآ 5أو ت rا Dآ Lا
" 5إ) أ (hOإ
e-5 Zا ]
Mا
%8ر = راء %#ء )Dا
0 - .%6ل Q -أ^ 5
D KB
ا
آ 0ل )BD -ا
)X e%# {
AEء 0ل h0 A 0 {B"Dوآ
ء ^ Aف QأA -Oا !"# L"C6Dر; C8 LB0
ا
`)ء و J8ا
`)ء 0 Lل 6Dء eرD ;Gل
B# 8 Lا Wأ Eا`A Z
)Gهة 5Xا ` 5م !"#دواب
) 5 "C
و 0 5%0@ {%Vل أ0 ;CDل Dا`A L
eGهة 5Xا ` 8 5م !"#دوا Lو0ل وآن ^=( ا
واب /8و آ; 8م Y%8
إ
! دواfD Lذا رأى 5%AداAd .ة أ -Oأ@ 8 Q L%# ?G D Lل
CX R0@ Lه e-ا
Bر=0 .ل "Dرأى ا
AEهe-
ا
`ة 0ل )V8X xا
)D " #D DVأر )% Ch"D Ldه e-ا
Vة A 8م و )
V8ه 8-ا
إذا " 0ل c"hD
!5D e88إ
! Lوه fD { Aذا )D `A 0ا
ء وإذا =
Lا
Bا ن Dل
5ا@?ذ ا
) (=^ !"#ه-ا ا
VfDإذا e@ "CDذ
D Zا
Lا c"hإن آ^ R%دfD .= )D %D 0ذا أ^CD RJBض
0 Lل c"hDا
] !
?D AE
آ
< LJ Lو Q L0 D Lم "Dأ^ KBأ ! CD LV8Xض
gD Lج LV8Xا
DVوه راآ( "DرL"# ]0 D LD# en
و@" L"#و^0 Q LJDل
Lأ
? A -Oا
ل A ;Aأ-Oت ؟ 0ل "! 0ل وه )
= e-وه Z
= e-؟ 0ل "! 0ل أA )BO
^ Z
A )D RC%؟ 0ل [
?
0 L%# )%ل G Dء Z؟ 0ل R Gأ )D ; #أر Zdه )% ChD e-ه e-ا
Vة A 8م و )
V
ه 8-ا
إذا " 0ل [ و
Vأ^ A Z I%ه A Oه-ا و
[ Vى O )%Aا =! 0 Z
A )D RC%^ A )Bgل
أ0 Ld0ل A؟ 0ل ا
")ء ا
0 )Dل A؟ 0ل ا Wر) 0ل وه 2D LJDAع 0 Q e8 A e8ل " أإ
Zا
0
أإذا %Aوآ %ا و AY#أإ
%8ن " 0ل ا
ي B@JAن 0ل c"hDا
DVو آ0 Lل "Dر enا
AEو
{ "8ي L"#
ر IGو آ wC8 Lا
X )D AEة Aا
A2ن و wC8ا
)D DVرOء Aا
A2ن 0ل fDذا آن 8م ا
.Aوأد ;Oا!
C W
ا
AEا
fD 8 .%6ذا ه ?رض و ;gو Qر وأ5ر Dل
ه-ا ؟ Dل ه-ا
D Zل JB@ 8ن ا Wأو" )" # ;aD A
أن أQب ; ه-ا ؟ 0ل fD 8 Qذا ه D 5 # !J [ c0ل
ه-ا ؟ Dل ه[Eء
D Zل JB@ 8ن ا Wأو" A
)" # ;aDأن أQب ; ه-ا 0ل fD 8 Qذا ه = . 08 A .Bاء = 5D .D 6Aراء %#ء Dل
هD e-ل هZ
e-
Dل JB@ 8ن ا Wأو" )" # ;aD Aأن أQب ; ه-ا 0ل -8 Qآ ا
LV8X AEا
D DVل " إ) آن
) 8 80ل
أإ
Zا
0أإذا %Aوآ %ا و AY#أإ
%8ن " 0ل .
# .%6
Dوا
%ر هو0 .8ل L8Dا)D LV8X !
C W
و@ ا
A J6أه; ا
%ر fDذا ر enا
D LD# AEل " Wإن آت
د 8و
[ . Cر)
A R%Vا
8aJأ D
Jإ[ % AاMو
! و -C J Aإن ه-ا
5ا
ز ا
;
YCه-ا ; C"Dا
"ACن " ; 0 L"# A 0 Aل
-D .آ ا
)D L"# A A AEا
Aا
`ة -8 TDآ )D L"# A Aا
Aا
`ة أ A L"# Xا
ت
317
and
ِ ِ َ ْ
( ا
َ َـJ^
ْ ِإ [ َأ- .ٌ %َ ِْ َرهRBَ
َ { ِ َ َآ
ٍ ْ َ ; ُآ
g(Every person is a pledge for what he has earned, except those on the right) (74:38-39). Allah
says here:
َِ"َْg ُ ْ اLِ " َدَ اB#
ِ [ ِإ
(Save the chosen servants of Allah.) meaning, they will not taste the painful torment nor will
they be brought to account. Their evil acts, if there are any, will be overlooked, and each good
deed will be rewarded in multiples of between ten and seven hundred, or as much as Allah
wills.
ٌ"ُ مCْ A ٌْ ِرزْق5ُ َ Z
َ ِ ُأوْ َـ
(For them there will be a known provision,) Qatadah and As-Suddi said, "This means
Paradise.'' It is explained further in the next Ayah:
ُL َ ِآDَ
(Fruits) meaning, of different kinds.
َُ نAَ Vْ A ُ َوه
(and they shall be honored,) means, they will be served and will live a life of luxury.
َ ِ"Bِ ََـA ٍ@ ُر
ُ !َ"#
َ - ِ ِC%
اR
ِ ـ%G
َ !ِD
(In the Gardens of Delight, facing one another on thrones.) Mujahid said, "One of them will
not look at one another's backs.''
َُ نD2َ %ُ8 َ5%ْ #
َ ْ ْلٌ َو َ[ ُهr
َ َ5ِD [َ -
َ ِِ ٍة "`ـ- َ َ َءaَْ -
ٍ ِCA A ٍَ ْ?سVِ ْ5ِ ْ "ََ# ف
ُ َh8ُ
(Round them will be passed a cup of pure wine -- white, delicious to the drinkers. Neither will
they have Ghawl from that nor will they suffer intoxication therefrom.) This is like the Ayah:
ن
َ ُD2ِ %ُ8 [َ َ َو5%ْ #
َ َُ ن#
َ 8ُ [ -
ٍ ِCA A ٍ َو َآ ْ?سc
َ 8ِب َوَأَر
ٍ َِ?آْ َا- ن
َ "ُوg
َ A ٌْ وِ ْ
َن5ِ ْ "ََ# ف
ُ ُh8َ
(Immortal boys will go around them (serving), with cups, and jugs, and a glass of flowing
wine, from which they will get neither any aching of the head nor any intoxication.)(56:17-19).
Allah refined the wine of Paradise from the bad effects of the wine of this world, which causes
headaches and stomach aches -- which is the meaning of Ghawl -- causing people to lose their
minds completely. So He says here:
ٍ ِCA A س
ٍ ?ْ Vَ ِ ْ5ِ ْ"َ#
َ ف
ُ َh8ُ
(Round them will be passed a cup of pure wine) meaning, wine from a flowing stream which
they do not fear will ever be cut off or cease. Malik narrated that Zayd bin Aslam said,
"White flowing wine,'' meaning, with a bright, shining color, unlike the wine of this earth with
318
its ugly, repulsive colors of red, black, yellow and turbid shades, and other features which are
repugnant to anyone of a sound nature.
َِِ ةٍ "`ـ- َ
(delicious to the drinkers.) means, its taste will be as good as its color, and a good taste
indicates that it has a good smell, unlike the wine of this world.
ٌ ْلr
َ َ5ِD [َ
(Neither will they have Ghawl from that) means, it will not have any effects on them such as
causing stomach aches. This was the view of Ibn `Abbas, may Allah be pleased with him,
Mujahid, Qatadah and Ibn Zayd. This is unlike the wine of this world, which causes colic and
so on, because it is too watery.
َُ نD2َ %ُ8 َ5%ْ #
َ ْ َو َ[ ُه
(nor will they suffer intoxication therefrom.) Mujahid said, "It will not cause them to lose
their minds.'' This was also the view of Ibn `Abbas, Muhammad bin Ka`b, Al-Hasan. `Ata' bin
Abi Muslim Al-Khurasani, As-Suddi and others. Ad-Dahhak reported that Ibn Abbas said,
"Wine causes four things: intoxication, headache, vomiting and urine.'' So, when Allah
mentions the wine of Paradise, He states that it is free of these characteristics, as mentioned in
Surat As-Saffat.
ِْفh
ت ا
ُ َ
ِ َـ0 ْ ُ َه%ِ# َو
(And beside them will be Qasirat At-Tarf) means, chaste females, who will not look at anyone
other than their husbands, as Ibn `Abbas, Mujahid, Zayd bin Aslam, Qatadah, As-Suddi and
others said.
ٌِ#
(with (wide and beautiful) eyes) means, with beautiful eyes. It was also said that it means with
wide eyes, which is connected to the first meaning. They are wide-eyed and beautiful, and
their eyes are described as being beautiful and chaste. Allah says:
ٌِ# ف
ِ ْ h
ت ا
ُ َ َِـ0 َْ ُه%ِ# َو
(And beside them will be Qasirat At-Tarf, with (wide and beautiful) eyes.)
ٌُ ن%Vْ A ٌْ َ
5ُ ?َ َآ
(as if they were Bayd Maknun.) Their bodies are described as having the most perfect color.
`Ali bin Abi Talhah reported that Ibn `Abbas, may Allah be pleased with him:
ٌُ ن%Vْ A ٌْ َ
5ُ ?َ َآ
(as if they were Bayd Maknun.) means, as if they were hidden pearls. Al-Hasan said:
ٌُ ن%Vْ A ٌْ َ
5ُ ?َ َآ
319
(as if they were Bayd Maknun. ) means, protected, never touched by any hands. As-Suddi
said, "The well preserved egg in its nest.'' Sa`id bin Jubayr said:
ٌُ ن%Vْ A ٌْ َ
5ُ ?َ َآ
(as if they were Bayd Maknun.) means, "The inside of the egg.'' `Ata' Al-Khurasani said, "It
is the membrane which is between its outer shell and its inner contents.'' As-Suddi said:
ٌُ ن%Vْ A ٌْ َ
5ُ ?َ َآ
(as if they were Bayd Maknun.) means, "The white of the egg when its shell is removed.'' Ibn
Jarir's view concerning the meaning of Maknun (well preserved) is that the outer shell is
touched by the wing of the bird and the nest, and by people's hands, unlike the interior of the
egg. And Allah knows best.
Allah tells us how the people of Paradise will turn to one another, asking one another about
their situation, how they were in this world and what they suffered. This is part of their
conversation when they get together to converse and drink, sitting on their thrones, servants
coming and going, bringing all kinds of good food, drink, clothes and other delights no eye has
seen, no ear has heard, never having comprehend the mind of man.
ٌ8ِ0َ !ِ َْ ِإ! آَن5ُ %ْ A ٌ;<ِ َ0 ََل0
(A speaker of them will say: "Verily, I had a companion...'') Al-`Awfi reported that Ibn
`Abbas, may Allah be pleased with him said, "This refers to an idolator man who had a
companion among the believers in this world.''
َ ِ0
َ ُ
ْ ا
َ ِ
َ َZ ُ ُل َأ ِء8َ
(Who used to say: "Are you among those who believe...'') means, `do you believe in the
resurrection after death, and the Reckoning and reward or punishment' He used to say that
by way of astonishment, disbelief and stubbornness.
َُ ن%8ِ َ َ َـ ً َأ ِءY#
ِ َُاً َو%َ َو ُآ%ْ Aِ َأ ِءذَا
((That) when we die and become dust and bones, shall we indeed be indebted (Madinun).)
Mujahid and As-Suddi said, "Brought to account.'' Ibn `Abbas, may Allah be pleased with
him, and Muhammad bin Ka`b Al-Qurazi said, "Rewarded or punished according to our
deeds.'' Both views are correct.
ن
َ ُC"ِh
A ُْ ََ َل َه;ْ أ0
((The speaker) said: "Will you look down'') meaning, look over. The believer will say this to
his companions among the people of Paradise.
ِِJ6
َ
ْ ِء اnَ @
َ !ِD eُ َءَاDَ Iَ "َmَD
(So he looked down and saw him in the midst of the Fire.) Ibn `Abbas, may Allah be pleased
320
with him, Sa`id bin Jubayr, Khulayd Al-`Usari, Qatadah, As-Suddi and `Ata' Al-Khurasani
said, "This means, in the middle of Hell.'' Al-Hasan Al-Basri said, "In the middle of Hell as if
he were a burning star.''
ِ 8ِت َ
ُْد
ِ إِن آLِ "
َ َ َل0
(He said: "By Allah! You have nearly ruined me.'') The believer will say, addressing the
disbeliever: `By Allah, you nearly caused me to be doomed, if I had obeyed you.'
َ 8ِa
َ ْJ ُ
ْ ا
َ Aِ R
ُ %ُV
َ ! َر.ُ َ ْCِ َ[ْ
َ َو
(Had it not been for the grace of my Lord, I would certainly have been among those brought
forth (to Hell).) means, `Were it not for the favor of my Lord towards me, I would have been
like you in the middle of Hell where you are, brought forth with you for punishment. But He
bestowed His grace upon me, had mercy upon me and guided me to faith and to belief in Him
Alone.'
ُL" َ ِىَ َ ْ[ َأنْ هََاَ ا5ْ َ% ِ %َ ُآA َو
(and never could we have found guidance, were it not that Allah had guided us!) (7:43)
َ ِ-Cَ ُ ِ
ُJ
ْ َ َAَ ا[و
َ! َو%َ َ ْ Aَ [ ِإ-
َ ِ َ ِ
ُJ
ْ َ َ Dَ َأ
(Are we then not to die (any more) Except our first death, and we shall not be punished) This
is what the believers will say when they feel joy at what Allah has given them, and they realize
that they are to remain in Paradise forever with no punishment and no death to come. Allah
says:
ُ ِYCَ ْ َ ا ْ َ ْ ُز ا5ُ َ َا-ن هَـ
ِإ
(Truly, this is the supreme success!) Al-Hasan Al-Basri said, "They know that death brings an
end to every delight, so they will say,
َ ِ-Cَ ُ ِ
ُJ
ْ َ َAَ ا[و
َ! َو%َ َ ْ Aَ [ ِإ-
َ ِ َ ِ
ُJ
ْ َ َ Dَ َأ
(Are we then not to die Except our first death, and we shall not be punished) It will be said,
"No,
ُ ِYCَ ْ َ ا ْ َ ْ ُز ا5ُ َ َا-ن هَـ
ِإ
(Truly, this is the supreme success!).''
ن
َ ُ" ِ َـC
ْ َ ِ; اCْ َ "ْ َD َا-ِ
ِ ْ ِ; هَـ
(For the like of this let the workers work.) Ibn Jarir said, "These are the Words of Allah, and
it means: for the like of this pleasure and this success, let the workers work in this world, so
that they may attain it in the Hereafter.
321
They mentioned the story of two men among the Children of Israel who were partners and
who are included in the meaning of this Ayah. Abu Ja`far bin Jarir recorded that Furat bin
Tha`labah Al-Bahrani said concerning the Ayah,
ٌ8ِ0َ !ِ
ن
َ َِإ! آ
(Verily, I had a companion) "There were two men who were partners and had collected eight
thousand Dinars. One of them had a craft and the other did not. The one who had a craft said
to the other, `You do not have a craft, so I think I will divide the money with you and leave
you.' So he left him. Then the man bought a house, belonging to a king who had died, for the
price of one thousand Dinars. He called his companion and showed him the house, saying,
`What do you think of this house I bought it for one thousand Dinars.' He said, `How
beautiful it is.' When he went out he said, `O Allah, this companion of mine has bought this
house for one thousand Dinars; I ask You for one of the houses of Paradise -- and he gave one
thousand Dinars in charity.' Then as much time passed as Allah willed should pass. The first
man married a woman with a dowry of one thousand Dinars, and invited his companion and
made food for him. When he came, he said, `I have married this woman with a dowry of one
thousand Dinars.' He replied; `How beautiful this is.' And when he left, he said, `O Lord, my
companion has married a woman with a dowry of one thousand Dinars; I ask you for a wife
from among Al-Hur Al-`Iyn' -- and he gave one thousand Dinars in charity. Then as much
time passed as Allah willed should pass. Then the first man bought two gardens for two
thousand Dinars, then he called his companion and showed them to him. He said, `I have
bought these two gardens for two thousand Dinars.' He replied, `How beautiful this is.' When
he came out, he said, `O Lord, my companion has bought two gardens for two thousand
Dinars; I ask you for two gardens in Paradise' -- and he gave two thousand Dinars in charity.
Then the angel came to them and took their souls in death. He took the one who had given his
money in charity and put him in a house that he liked. There, there was a woman who was so
beautiful that the ground shinned under her, then he (the angel) took him to two gardens and
gave him other things which are known only to Allah. The man said, `This is like a man who
has such and such.' The angel said, `That is exactly what it is; this house, these gardens and
this wife are all for you.' The man said, `I had a companion who used to say: Are you among
those who believe' It was said to him, `He is in Hell.' He said, `Will you look down' So he
looked down and saw him in the midst of Hell. At this, he said:
َ 8َِaJ
ْ ُ
ْ ا
َ Aِ R
ُ %ُV
َ !َ ر.ُ َ Cْ ِ َ[ْ
ََ و-
ِ 8ِت َ
ُْد
ِ إِن آLِ "
َ َ َل0
(By Allah! You have nearly ruined me. Had it not been for the grace of my Lord, I would
certainly have been among those brought forth (to Hell).)''
322
63. QS Shaad 38:16-20
َأوابLُ ِ ِإ8ْ [ ََ دَاوُو َد ذَا اBْ َ# ْ ُُ
ُ نَ وَاذْآ8َ َA !َ"# َ ِB^ ْ ا
- َاقXْ Uِ ! وَا ` ِ Cَ
ْ ِ َJْ B
َ 8ُ Lُ Cَ Aَ َ َلBِ6 َْ اg @َ ِإ
- َأوابLُ ; `ُ َر ًة ُآJ ْ Aَ َ ْ h
وَا
- َبhِg ْ َ; ا ْ َD َو.َ َ Vْ J ِ ْ اLُ َـ%ْ َ َوءَاLُ Vَ "ْ Aُ َْ َدX
َ َو
ُ ُ ن8َ َA !َ"# َ ِB^ ْ با ِ َ
J ِ ْ ْمِ ا8َ َ;Bْ 0َ َ%h ِ0 َ% ;6#
َ َ% َ ُ اْ َر0 َو
38:16. Dan mereka berkata: "Ya Tuhan kami, cepatkanlah untuk kami azab yang
diperuntukkan bagi kami sebelum hari berhisab".
38:17. Bersabarlah atas segala apa yang mereka katakan; dan ingatlah hamba Kami Daud
yang mempunyai kekuatan; sesungguhnya dia amat taat (kepada Tuhan).
38:18. Sesungguhnya Kami menundukkan gunung-gunung untuk bertasbih bersama dia
(Daud) di waktu petang dan pagi,
38:19. dan (Kami tundukkan pula) burung-burung dalam keadaan terkumpul. Masing-
masingnya amat taat kepada Allah.
38:20. Dan Kami kuatkan kerajaannya dan Kami berikan kepadanya hikmah dan
kebijaksanaan dalam menyelesaikan perselisihan.
(16. They say: "Our Lord! Hasten to us Qittana before the Day of Reckoning!'')
(17.And remember Our slave Dawud, endued with Al-Ayd. Verily, he was ever oft-returning in
all matters and in repentance.)
(18. Verily, We made the mountains to glorify Our praises with him in the `Ashi and Ishraq.)
(19. And (so did) the birds assembled, all obedient to him.)
(20. We made his kingdom strong and gave him Al-Hikmah and sound judgement in speech
and decision.)
ا آ
ب
ِ َ
ِJ
ْ ْ ِم ا8َ ;َ Bْ َ0 َ%h0ِ َ%
َ ْ;6#
َ َ%َ
ُ ا َر0َو
5
"! أ# 5<#) دD "! ا
`آ# !
C W اA رVا إ-
ب " هJ
م ا8 ;B0 %h0 %
;6# %
ا ر0 " وL
TG ;G L
0و
r
وJ
ك واJa
ه وا6A و5%# W) اdس رB# ل ا0 (%
واvJ
; ه ا0ب وV
ن ا
ه اfD اب-C
; ا6C
%< ا
ء أو اA رة6= %"# hA?D ك%# A cJ
ا ه ا- إن آن ه5"
ا " ا0 دة آ0 اب زاد-C
; ا6C وا= @?
ا
دCB@[ج اgA 5%A ا-ج هO ) ا
وإD دة
" ا ذاكG A R إن آ.%6
اA 5B ;6C ; @?
ا0اب أ
" و-C
(8-V
وا.
ن
َ ُ
ُ8َ َA !َ"#
َ ْBِ ^
ْ ا
5
"! أ# 5<#) دD "! ا
`آ# !
C W اA رVا إ-
ب " هJ
م ا8 ;B0 %h0 %
;6# %
ا ر0 " وL
TG ;G L
0و
r
وJ
ك واJa
ه وا6A و5%# W) اdس رB# ل ا0 (%
واvJ
; ه ا0ب وV
ن ا
ه اfD اب-C
; ا6C
%< ا
ء أو اA رة6= %"# hA?D ك%# A cJ
ا ه ا- إن آن ه5"
ا " ا0 دة آ0 اب زاد-C
; ا6C وا= @?
ا
دCB@[ج اgA 5%A ا-ج هO ) ا
وإD دة
" ا ذاكG A R إن آ.%6
اA 5B ;6C ; @?
ا0اب أ
" و-C
كJa
م اTور آ8 L"# وG L
0 ي-
ا ا-) ا
وهD `
أو اg
اA L J
8 A ;6C @?
ا8G ل ا0 و. (8-V
وا
L"# W ^"! اL
@
!
C Wل ا0 دCB@[اء وا25@[ اLG"! و# 5%A مTV
ا ا-" و
آن ه# أW
واO ); أ# @وإ
323
.و@" Anا
!"# B
Lأذاه و`BAا
.B0C
eB^ !"# Lوا
%وا
Y
ب
ََBْ #دَا ُودَ ذَا ا ْ
َ? ِْ ِ8إ َُ Lأوا ٌ
وَاذْ ُآْ َ
-8آ eB# # ! Cور@ Lداود L"#ا Tة وا
Tم أ Lآن ذا أ 8وا 8Mا ة )Dا "Cوا 0 ; Cل ا B#س ر )dاW
5%#وا
ي وا ز 8ا : 8Mا ة و0أ ا ز " 8وا
ء %%ه ? 8وإ @ Cن " و0ل 6Aه ا 8Mا ة )Dا .#h
و0ل 0دة أ )h#داود L"#ا Tة وا
Tم 0ة )Dا BCدة و )D 5DاT@Uم و 0ذآ %أ L"# Lا Tة وا
Tم آن 8م o"Q
ا "; و 8م ] ا ه وه-ا )D RQا # JJر@ ل ا !"^ Wا L"# Wو@" أ0 Lل " أ=( ا Tة إ ! ا! C W
^Tة داود وأ=( ا م إ ! ا 2# Wو^ ;Gم داود آن %8م ] ا "; و 8م L"Qو%8م @@ Lوآن 8م A 8وA 8 h 8
.و[ 8إذا [ !0وإ Lآن أوا" وه إ ! ا 2# Wو I G )D ;Gأ Aر eوL X
ق
َXا ِ
) وَا ْ
ْ ِf
` ِ ْ
َِ C
َJ
ْ B
َ َB6ل ََ 8ُ Lُ Cَ A
@ َْgا ْ
ِ
ِإ َ
و " ! C L 0إ @ gا B6ل )`C JB
8 LCAواXUاق " أي أ g@ ! C Lا B6ل
%# LCA KBإXاق ا ` {
و Onا 5%ر آ 0ل 2#وBG 8 " ;Gل أو) LCAوا " hوآ Z -آ Rا LJB
KB
hو LCG IGإذا L Aا h
وه @ )D Kا 5اء LC
Dوه 8اءة ا 2ر [ Ih
8ا -هب ; )D ]8ا 5اء و LCA KB
8و LB6ا B6ل
ا `gAت LCA IGو
0 L CB KBل ا %Q= 8Gأ آ B# # C
A # ` JA %Q= (8ا !@ A # 8V
أ) آ #ا B#س ر )dا 5%# Wأ L/" Lأن أم ه ر )dا 5%# Wذآت أن ر@ ل ا !"^ Wا L"# Wو@" 8م KD
!"^ .VAا Q !Jaن رآCت Dل ا B#س ر )dا R%% 0 5%# Wأن e-5ا
T^ .#ة 8ل ا 2# WوJB
8 " ;G
)`CواXUاق " Qروا C@ o8= A eأ) #و # .أ) ا آ; #أ 8ب ^ ان B# e[ A #ا W
ا Jرث ;Dأن ا B#س ر )dا 5%# Wآن [ )"8ا 0 !Jaل ?Dد !"# L"Oأم ه ر )dا R"D 5%# WأBOي ه-ا
Aأ : R D )% Oد )"# ;Oر@ ل ا !"^ Wا L"# Wو@" 8م ا Q ) )D Kأ Aء ^( Q .C0 )Dأ Aب -O?D
)%و Q ;
rD L%رش = .ا Q !"D RBن رآCت وذ A Zا 5A0 !Jaورآ 5#و@ 6ده و @ 5@ "Gاء
gD C A 5aC (80ج ا B#س ر )dا 5%# Wوه 8ل 0أت Aا " = T^ RD# Aة ا !Jaإ[ اxن
" )`C JB
8واXUاق " وآ R%أ 0ل أT^ 8ة اXUاق وآن 8 Cل ^Tة اXUاق و -5ا 0ل 2#و " ;Gوا h
`JAرة " أي )D .@ BJAا 5اء " آ; Lأواب " أي 0 L CB KB
8 IhAل @ BG Cو0دة و # Z Aز 8أ@"
.وا ز " 8آ; Lأواب " أي IhA
َ ُ`Jر ًة ُآ; َ َُ Lأوابٌ
وَا ْ Aَ َ ْ h
و " ! C L 0إ @ gا B6ل )`C JB
8 LCAواXUاق " أي أ g@ ! C Lا B6ل
%# LCA KBإXاق ا ` {
و Onا 5%ر آ 0ل 2#وBG 8 " ;Gل أو) LCAوا " hوآ Z -آ Rا LJB
KB
hو LCG IGإذا L Aا h
وه @ )D Kا 5اء LC
Dوه 8اءة ا 2ر [ Ih
8ا -هب ; )D ]8ا 5اء و LCA KB
8و LB6ا B6ل
ا `gAت LCA IGو
0 L CB KBل ا %Q= 8Gأ آ B# # C
A # ` JA %Q= (8ا !@ A # 8V
أ) آ #ا B#س ر )dا 5%# Wأ L/" Lأن أم ه ر )dا 5%# Wذآت أن ر@ ل ا !"^ Wا L"# Wو@" 8م KD
!"^ .VAا Q !Jaن رآCت Dل ا B#س ر )dا R%% 0 5%# Wأن e-5ا
T^ .#ة 8ل ا 2# WوJB
8 " ;G
)`CواXUاق " Qروا C@ o8= A eأ) #و # .أ) ا آ; #أ 8ب ^ ان B# e[ A #ا W
ا Jرث ;Dأن ا B#س ر )dا 5%# Wآن [ )"8ا 0 !Jaل ?Dد !"# L"Oأم ه ر )dا R"D 5%# WأBOي ه-ا
Aأ : R D )% Oد )"# ;Oر@ ل ا !"^ Wا L"# Wو@" 8م ا Q ) )D Kأ Aء ^( Q .C0 )Dأ Aب -O?D
)%و Q ;
rD L%رش = .ا Q !"D RBن رآCت وذ A Zا 5A0 !Jaورآ 5#و@ 6ده و @ 5@ "Gاء
gD C A 5aC (80ج ا B#س ر )dا 5%# Wوه 8ل 0أت Aا " = T^ RD# Aة ا !Jaإ[ اxن
" )`C JB
8واXUاق " وآ R%أ 0ل أT^ 8ة اXUاق وآن 8 Cل ^Tة اXUاق و -5ا 0ل 2#و " ;Gوا h
`JAرة " أي )D .@ BJAا 5اء " آ; Lأواب " أي 0 L CB KB
8 IhAل @ BG Cو0دة و # Z Aز 8أ@"
.وا ز " 8آ; Lأواب " أي IhA
ب
َ; ا ْ
ِ َhِg
َ .َ َ Vْ Jوْ َD
َ Xدَْ ُ Lُ Vَ ْ"Aوَ ُeَ%ْ َ nا ْ
ِ
َو َ
و " !
C L
0وXد " LV"Aأن V"A L
%"CGآJ8 A I G A TAج إ
Lا
" ك 0ل ا أ) 6A # K6ه آن أ Xأه;
ا
@" hو0ل ا
ي آن L@J8آ; 8م أر[n .Cف و0ل Cا
"] " )%/أ Lآن )D L@J8آ;
" .QTQ .و QTQن
أ
[ ور 5"#ا
. %إ
! A 5"Aا
Cم ا
; و0ل erأر Cن أ
" `Aن
Tح و 0ذآ ا 8Gوا أ) =
324
!
إOx"! ا# ى أ=هC@) إ@ا<; ا% A 8 أن5%# W) اdس رB# ا# .AV# # =ء أB"# .8 رواA
ةT
اL"# داودA" آن ا
"; أD هA? أG?رD .% )# "
V8
وOx اV?D اLBr اLم أT
ة واT
اL"# داود
ا ي ؟-) ه%Br ا0) و%" مT# W) اB 8 لD )#
; اA وأ5B"m ر5%
" آن اD )#
م ; ا%
) اD مT
وا
L"# R#ي اد-
ا ا-; هGM )" كA?8
W إن اW) اB 8 Wل واD .
JA [ Z" 0 ?D Z" )A
! أC W إن اL
لD
سB# ل ا0 ;D مT
اL"# داودL A?D = أZ
- C`8
وL"0 وe أR"r ا0 R%) آ%V
وR# ادD وإ)
دق
" . VJ
اe% n " وT#; وG L
0 " وLV"A دX; " وG و2# W ل ا8 ي-
) إ@ا<; وه ا% )D LBت هXD مT
اL"#
ل0 وLD A عB واWدة آب ا0 ل0 ا
اب و: ةA ل0ل وC
ا: . VJ
ا: ةA ل0 و.%h
; واC
وا5
) ا%C8 ه6A ل0
ل0 ن و8M د وا5`
ب اhg
; اD )BC`
) واd
اK8X ل0 "بhg
; اD " وL
TG ;G L
0 ة وB%
" ا. VJ
ا
ي " ا
نJ
ن وا%AE
ل ا0 ء وا
@; أوBM اL ;D ي-
ب اhg
; اD هL"# !#
ا8 ) أو#
"! ا# هانX دة0
ل0 وZ
ذ5Dء وa
ا.^ه وا
ي ه إ6A ل0 ا
= ا
" ) وB# ل أ0 ا- وآ.A
م ا8 !
إ.AM اe-ء هa0 وه
# %Q= = )ل ا أ0 و8G اeرO وه ا
اد واL"ا آ-` ; ه8 ا- وهVJ
) اDم وTV
) اD ;
ه اa8ه أ6A
لT # L أ# د2
ا
= أ) اB# # RQ ) أ282C
اB# )%Q= ر-%
إاه ا%Q= ي%
ا.BX
)BC`
ل ا0 ا-ب وآhg
; اD م وهT
اL"# داودC Aل أ0 A أول: ل0 L%# W) اd @! رA ) أ# L أ# أ) دة
C Aب أhg
; اD .
ِ
َبJ
ْ ْ ِم ا8َ ;َ Bْ َ0 َ%h0ِ َ%
;6َ# َ%َ
ُ اْ َر0 َو
(They say: "Our Lord! Hasten to us Qittana before the Day of Reckoning!'') Here Allah
denounces the idolators for calling for the punishment to be hastened upon themselves. Qitt
refers to a book or record, or it was said that it means one's allotted share or fortune. Ibn
`Abbas, may Allah be pleased with him, Mujahid, Ad-Dahhak, Al-Hasan and others said,
"They asked for the punishment to be hastened.'' Qatadah added, this is like when they said:
e
ٍِ
ب َأ
ٍ َا-Cَ ِ َ%ِ ْ<
َ ِء َأ ِو ا
ا
َ A َ َر ًة6=
ِ َ%ْ "ََ# ِْhAْ ?ََD ك
َ ِ%ِ# ْAِ c
َJ
ْ َا ُه َ ا- إِن آَنَ هَـ5ُ "
ا
("O Allah! If this (the Qur'an) is indeed the truth from You, then rain down stones on us from
the sky or bring on us a painful torment.'') (8:32). It was also said that they asked for their
share of Paradise to be hastened, if it really existed, so that they might have their share in this
world; they said this because they thought it unlikely to exist and they disbelieved in it. Ibn
Jarir said, "They asked for whatever they deserved, good or bad, to be hastened for them in
this world.'' What he said is good, and A-Dahhak and Isma`il bin Abi Khalid based their
views on it. And Allah knows best. They said this by way of mockery and disbelief, so Allah
commanded His Messenger to be patient in the face of their insults, and He gave him the glad
tidings that his patience would be rewarded with victory and success.
Al-Ayd means strength in knowledge and action. Ibn `Abbas, may Allah be pleased with him,
As-Suddi and Ibn Zayd said, "Al-Ayd means strength.'' Mujahid said, "Al-Ayd means
strength in obedience to Allah.'' Qatadah said, "Dawud, peace be upon him, was given
strength in worship and the proper understanding of Islam.'' He told us that he, peace be
upon him, used to spend a third of the night in prayer, and he fasted for half a lifetime. This
was reported in the Two Sahihs, where it is recorded that the Messenger of Allah said:
َم%8َ َ و،ُLَ "ُُQ ُ ُم8َ َ و،ِ;ْ " ] ا
َ
ْ ِ َ ُم%8َ َ آَن،َ^َمُ دَا ُود
ِ ; G َ َ و2#
َ W
ِ َمِ ِإ َ! ا ( ا
=
َ َوَأ،َ^"َ ُة دَا ُود
َ !َ َC َ W
ِ "َ ِة ِإ َ! ا
( ا
=
َ »َأ
«ًن َأوا َ َُ آL َوَأ،!َ0َ ِ ِإذَا8َ َ َو،ًA ْ َ8 ُ h
ِ ْ ُ8ً َوAْ 8َ ُ ُم8َ َ َوآَن،ُL@
َ ُ @
ُ
(The most beloved of prayer to Allah is the prayer of Dawud, and the most beloved of fasting
to Allah is the fasting of Dawud. He used to sleep for half of the night, stand in prayer for a
third of the night, then sleep for a sixth of the night, and he used to fast alternate days. He
never fled from the battlefield, and he always turned to Allah.) which means that he turned to
325
Allah with regard to all of his affairs.
ق
ِ َْاXUِ `! وَا
ِ َC
ْ ِ َJ
ْ B
َ 8ُ Lُ َCAَ َ َلBِ6 َْ اg@
َ ِإ
(Verily, We made the mountains to glorify Our praises with him in the `Ashi and Ishraq. )
means, Allah caused the mountains to glorify His praises with him at sunrise and at the end of
the day. This is like the Ayah:
َْh
وَاLُ Cَ Aَ !َِ ُل َأ وB6
ِ 8َ
(O you mountains. Glorify (Allah) with him! And you birds (also)!) (34:10). The birds also
used to glorify Allah's praises with him. If a bird flew by him and heard him chanting the
Zabur, it would not go away; instead it would stay hovering in the air, glorifying Allah along
with him. And the lofty mountains would respond to him and echo his glorification of Allah.
Ibn Jarir recorded from `Abdullah bin Al-Harith bin Nawfal that Ibn `Abbas, may Allah be
pleased with him, did not pray Ad-Duha. `Abdullah said: "So I took him to Umm Hani, may
Allah be pleased with her, and said to her, `Tell him what you told me.' She said, `The
Messenger of Allah entered my house on the day of the conquest of Makkah. He called for
water to be poured into a large bowl, then he called for a garment which he used as a screen
between me and him, and he washed himself. Then he sprinkled water around the house and
prayed eight Rak`ahs. This was Ad-Duha, and its standing, bowing, prostration and sitting
were all equal in brevity.' Ibn `Abbas, may Allah be pleased with him, left, saying, `I have
read the Qur'an from cover to cover, and I never knew about Salat Ad-Duha until now!' Then
he recited:
َِاقX
ْ Uِ `! وَا
ِ Cَ
ْ ِ
َJ
ْ B
َ 8ُ
(glorify Our praises with him in the `Ashi and Ishraq.) I used to say, "What is Salat Al-Ishraq,
but now I know what it is.''
ً`ُ َرةJ
ْ Aَ َْ h
وَا
(And (so did) the birds assembled,) meaning, hovering in the air.
ٌ َأوابLُ ; ُآ
(all obedient to him.) means, they obeyed him and followed him in glorifying Allah. Sa`id bin
Jubayr, Qatadah and Malik said, narrating from Zayd bin Aslam and Ibn Zayd:
ٌ َأوابLُ ; ُآ
(all obedient to him.) means, "Following his commands.''
ُLVَ "ْ Aُ َْ َدX
َ َو
(We made his kingdom strong) means, `We gave him complete dominion with all that kings
need.' Ibn Abi Najih reported that Mujahid said, "He was the strongest and most powerful of
the people of this world.''
َ. َ ْVJ
ِ
ْ اLُ َـ%ْ َ َوءَا
326
(and gave him Al-Hikmah) Mujahid said, "This means understanding, reason and
intelligence.'' Qatadah said, "The Book of Allah and following what is in it.'' As-Suddi said:
َ. َ Vْ J
ِ
ْ ا
(Al-Hikmah) "Prophethood.''
َِبhg
ِ
ْ َ; ا
ْ َD َو
(and sound judgement) Shurayh Al-Qadi and Ash-Sha`bi said, "Sound judgement is
testimony and oaths.'' Qatadah said, "Two witnesses for the plaintiff or an oath on the part of
the defendant is meaning of sound judgement.'' This is the sound judgement which the
Prophets and Messengers judged and the believers and righteous accepted. This is the basis of
this Ummah's judicial system until the Day of Resurrection. This was the view of Abu `Abdur-
Rahman As-Sulami. Mujahid and As-Suddi said, "It means passing the right judgement and
understanding the case.'' Mujahid also said, "It is soundness in speech and in judgement, and
this includes all of the above.'' This is what is meant, and this is the view favored by Ibn Jarir
327
64. QS Az Zumar 39:61
- ُ ن2َ ْJ8َ ْ ُ ا
ُء َو َ[ ُه5ُ
َ 8َ [َ ْ5ِ ِ َ ا َ ْاْ ِ َ َز
َ 8ِ- اLُ " ! ا6َ%8ُ َ و
39:61. Dan Allah menyelamatkan orang-orang yang bertakwa karena kemenangan mereka,
mereka tiada disentuh oleh azab (neraka dan tidak pula) mereka berduka cita.
(61. And Allah will deliver those who have Taqwa to their places of success. Evil shall touch
them not, nor shall they grieve.)
ا آ
ن
َ ُ2َ ْJ8َ ْ ُ ا
ُء َو
َ ُه5ُ
َ 8َ َ ْ5ِ ِ َ ا َ ْا ِ َ َ َز8ِ- اLُ " ) ا6َ%8ُ َو
ا
ء " أي5
8 [ " W ا%# دة وا
زC
اA 5
cB@ " أي5 ا ا ز8-
اW) ا6%8
! " وC رك وB L
0و
O ; <" ن آX ; آ# = ن2=2A ع2D ; آA ن%An ; هBآMع ا2
ا52J8 [ ن " أي و2J8 " و[ ه.A
م ا8 .
ْ5ِ ِ َ ا َ ْاْ ِ َ َ َز8ِ- اLُ " ! ا6%َ 8ُ َو
(And Allah will deliver those who are those who have Taqwa to their places of success.) means,
because of what Allah has decreed for them of happiness and victory.
ُ ُ ا
ء5ُ
َ 8َ [َ
(Evil shall touch them not, ) means, on the Day of Resurrection.
َُ ن2َ ْJ8َ ْ َو َ[ ُه
(nor shall they grieve.) means, the greater terror (of that Day) will not cause them grief, for
they will be safe from all grief and removed from all evil, and they will attain all that is good
328
65. QS A L - M U ' M I N 40:77-78
ُ نCG َ ْ8ُ َ%ْ َ
fِDَ َZ% َ D َ َ َ ْ ُ ُهْ َأوCِ َ ِى-
َ اCْ َ Z َ % 8َ ِ ُ AfَِـD c
َ= Lِ "
َ ا#
ْ ن َو
ْ ِإBِ ْ^َD
- ذَاfَِD Lِ "
ن ا ِ ْذfِِ [ ِإ.ٍ َ8َ! ِـ َ ِ ْ?8َ َ آَنَ
ِ َ@ُ ٍل أَنA َوZ َ ْ "ََ# ْ ُ َْ ْ
A ْ5ُ %ْ Aِ َ َوZْ "ََ# َ%
ْ
َ َ0 A ُ5%ْ Aِ َZ"ِBْ 0َ A T
ً@
ُ َ ُر%"ْ @
َ ْوَ
َ َْ َأر
"ُ نh ِ Bْ ُ
ْ َ اZ
َِ%
َ ُه ِ َO َوc َJ
ْ ِ َ!a ِ ُ0 Lِ "
ُ اAْ َـ َء َأG
40:77. Maka bersabarlah kamu, sesungguhnya janji Allah adalah benar; maka meskipun
Kami perlihatkan kepadamu sebagian siksa yang Kami ancamkan kepada mereka atau pun
Kami wafatkan kamu (sebelum ajal menimpa mereka), namun kepada Kami sajalah mereka
dikembalikan.
40:78. Dan sesungguhnya telah Kami utus beberapa orang rasul sebelum kamu, di antara
mereka ada yang Kami ceritakan kepadamu dan di antara mereka ada (pula) yang tidak
Kami ceritakan kepadamu. Tidak dapat bagi seorang rasul membawa suatu mukjizat,
melainkan dengan seizin Allah; maka apabila telah datang perintah Allah, diputuskan (semua
perkara) dengan adil. Dan ketika itu rugilah orang-orang yang berpegang kepada yang batil.
(77. So be patient, verily, the promise of Allah is true and whether We show you some part of
what We have promised them, or We cause you to die, then still it is to Us they all shall be
returned.)
(78. And, indeed We have sent Messengers before you, of some of them We have related to you
their story. And of some We have not related to you their story, and it was not given to any
Messenger that he should bring a sign except by the leave of Allah. But, when comes the
commandment of Allah, the matter will be decided with truth, and the followers of falsehood
will then be lost.)
ا آ
ن
َ ُCG
َ ُْ8 َ%ْ
َِfDَ َZ% َ D َ َ َ ُْ ُهْ َأوCِ َ ِي-
ا
َ Cْ َ Z
َ % 8َ ِ ُ AfَِD c
َ= Lِ "
َ ا#
ْ ن َو
ْ ِإBِ ْ^َD
A ك# وA Z
26%@ !
C Wن اfD LA 0 A L- آA (8-V !"# B
"@ وL"# W ^"! اL
@ا رAn !
C ل8
Z
-) ا
وآD ه " أيC ي-
اC Z%8 AfD " ةOx) ا
واD ZCB و
اZ
.B0C
; اCG وZA 0 !"# Y
وا%
ا
L = )D بC
ة ا82G <@ و.VA L"# W اKD Q م ر8 )D أوا5< Y# و5<اB آA 5%# أ0
! أC Wن اfD I0و
ةOx) اD 8`
اب ا-C
ا58-%D ن " أيCG8 %
fD Z%D ; " أوG و2# L
0 و@" وL"# W ^"! ا.
ذَاfَِD Lِ " ذْنِ اfِِ ٍ ِإ.8َ ِ )
َ ِ ْ?8َ َْ آَنَ ِ َ@ُ ٍل َأنA َوZ َ ْ "ََ# ْ
ُ ْ َ ْ َ ْAَ ْ5ُ %ْ Aِ َوZ
َ ْ "ََ# َ%ْ
َ 0َ ْAَ ْ5ُ %ْ Aِ َZ"ِBْ 0َ ْAِ ً"@
ُ َ ُر%"ْ @
َ ْوََ َْ َأر
"ُ نh ِ Bْ ُ ْ اZ
َ َِ%
َ ُه
ِ َO َوc J َ ْ ِ َ)a
ِ ُ0 Lِ " ُ اAْ َ َء َأG
5%A
ء @ اء أي%
) @ رة اD T#; وG ل0 " آZ"# %0 A 5%A Z"B0 A T@ ر%"@ " و
أرL
"
A !
C ل0
" وهZ"#
A 5%Aة " و%
وا.B0C
"@; اR آQ ه- آ] آ5A 0 IA 50ه وBO Z
إ%= أوA
آن
@ لA
! " وC L
0 و. .%
واJ
اW
ء و%
) @ رة اD Z
"! ذ# LB%
ف آ م اCdف أCd? ذآA أآ
!"# Z
ل ذD Z
) ذD L
W?ذن ا8 دات إ[ أنC"
رقg LA 0 ) ?8 ا
@; أنA =
اV8
" أي وWذن اf [ إ.8 ) ?8 أن
Z"58 و%AE
) ا6%D " cJ
)a0 " -V
J
اL
V وLا-# " وهW اAء أG ذاfD " L ءهG D L0^
" نhB
اZ
%
هO; " وG و2# ل0 ا-5
و8DV
" ا.
Here Allah commands His Messenger to patiently bear the rejection of those who rejected
him: `Allah will fulfill His promise to you that you will be victorious and will prevail over your
329
people, and you and those who follow you, will be the successful ones in this world and the
Hereafter.'
ُْ ُهCِ َ ِى- ا
َ Cْ َ Z
َ % 8َ ِ ُ AfَِـD
(and whether We show you some part of what We have promised them,) means, in this world,
and this is what happened, for Allah gave them the joy of humiliating the leaders and nobles
(of the Quraysh), who were killed on the day of Badr, then Allah granted them victory over
Makkah and the entire Arabian Peninsula during the lifetime of the Prophet .
َُ نCG
َ ْ8ُ َ%ْ
َِfDَ َZ% َ D َ َ َ َأ ْو
(or We cause you to die, then still it is to Us they all shall be returned.) means, `and We shall
inflict a severe punishment upon them in the Hereafter.' Then Allah says, consoling His
Prophet :
َZْ "ََ# َ%ْ
َ 0َ A ُ5%ْ Aِ َZ"ِBْ َ0 A T
ً@
ُ َُ ر%"ْ َ@ْوََ َْ َأر
(And, indeed We have sent Messengers before you, of some of them We have related to you
their story.) as Allah also says in Surat An-Nisa', meaning, `We have revealed the stories of
some of them and how their people disbelieved in them, but the Messengers ultimately
prevailed.'
َZْ َ"#
َ ُْْ َ ْ
A ْ5ُ %ْ Aِ َو
(And of some We have not related to you their story, ) and they are many, many more than
those whose stories have been told, as has been stated in Surat An-Nisa'. Praise and blessings
be to Allah.
ِL"
ن ا
ِ ْذfِِ [ ِإ.ٍ 8َ ََ ْ? ِ !َ ِـ8 ن ِ
َ@ُ ٍل أَن
َ ََ آA َو
(and it was not given to any Messenger that he should bring a sign except by the leave of
Allah.) means, none of the Prophets was able to bring miracles to his people except when
Allah granted him permission to do that as a sign of the truth of the message he brought to
them.
ِL" ُ اAْ َـ َء َأG ذَاfِDَ
(But, when comes the commandment of Allah,) means, His punishment and vengeance which
will encompass the disbelievers,
cJ
َ
ْ ِ !
َ ِa0ُ
(the matter will be decided with truth,) so the believers will be saved and the disbelievers will
be destroyed. Allah says:
َ"ُ نh
ِ Bْ ُ
ْ اZ
َ
َِ%
َ ُه
ِ O
َ َو
(and the followers of falsehood will then be lost.)
330
66. QS A L - M U ' M I N or Ghafir 40:7-8
.َ =ْ !ْ ٍء رX َ ; آُـR َ Cْ @ ِ َ َو% ُ اْ َر%Aَ ءَا َ 8ِ-"
ِ َْ ِ ُون/َ
ْ َ8 َوLِ ِ َُ ن%Aِ ْE8ُ َْ و5ِ ْ ِ َرJَ ِ ن
َ ُJB
َ 8ُ ُL َْ َ= ْAَ ش َو
َ ْCَ ْ ن ا
َ ُ" ِ J
ْ 8َ
َ 8ِ- ا
ِJ6َ ْ ب ا َ َا-# َ ْ5ِ ِ0 َوZ َ "َِB@
َ ُْ اCBَ َُ اْ وَا َ 8ِ-" ِ ْ ِ ْrَD ً ْ"ِ#َو
- َA َوR ِ
َـ ُ ا5ِ 0ِ َو- ُ ِVَJْ ُ ا28ِ2Cَ ْ اR َ َ أZ َ ْ ِإ5ِ ِ ـ8ْ َو ُذ ر5ِ ِGْ َوَأزْ َو5ِ <ِ َْ ءَاAِ Kَ "ََ ^َـAْ َو5ُ ْ َ#ْنٍ ا ِ! َو#
َ R ِ ـ%G
َ ْ5ُ ْ"ِOَ َوَأ ْد% َر
ِYCَ ْ ُه َ ا ْ َ ْ ُز اZ
َ َِ َوذLُ َ ْ =
ِ ََْ رDَ -ٍ ِ Aَ ْ 8َ R
ِ
َـ اc ِ َ
40:7. (Malaikat-malaikat) yang memikul Arasy dan malaikat yang berada di sekelilingnya
bertasbih memuji Tuhannya dan mereka beriman kepada-Nya serta memintakan ampun bagi
orang-orang yang beriman (seraya mengucapkan): "Ya Tuhan kami, rahmat dan ilmu
Engkau meliputi segala sesuatu, maka berilah ampunan kepada orang-orang yang bertobat
dan mengikuti jalan Engkau dan peliharalah mereka dari siksaan neraka yang menyala-
nyala,
40:8. ya Tuhan kami, dan masukkanlah mereka ke dalam surga Adn yang telah Engkau
janjikan kepada mereka dan orang-orang yang saleh di antara bapak-bapak mereka, dan
istri-istri mereka, dan keturunan mereka semua. Sesungguhnya Engkaulah Yang Maha
Perkasa lagi Maha Bijaksana,
40:9. dan peliharalah mereka dari (balasan) kejahatan. Dan orang-orang yang Engkau
pelihara dari (pembalasan) kejahatan pada hari itu, maka sesungguhnya telah Engkau
anugerahkan rahmat kepadanya dan itulah kemenangan yang besar".
(7. Those (angels) who bear the Throne (of Allah) and those around it glorify the praises of
their Lord, and believe in Him, and ask forgiveness for those who believe (saying): "Our
Lord! You comprehend all things in mercy and knowledge, so forgive those who repent and
follow Your way, and save them from the torment of the blazing Fire!)
(8. Our Lord! And make them enter the `Adn (Eternal) Gardens which you have promised
them -- and to the righteous among their fathers, their wives, and their offspring! Verily, You
are the Almighty, the All-Wise.)
(9. And save them from the sins, and whomsoever You save from the sins that Day, him verily,
You have taken into mercy.'' And that is the supreme success.)
ا آ
ً "ْ ِ# َو.ً َ =
ْ َ)ْ ٍء رXَ ;َ ُآRCْ @ِ َ َو% ُ ا َر%Aَ n َ8ِ-"ِ َْ ُِون/َ
ْ 8َ َوLِ ِ َُ ن%Aِ ْE8ُ ْ َو5ِ ْ ِ َرJ
َ ِ َُ نJB
َ 8ُ ُL َْ َ= ْAَ ش َو
َ َْC ْ ن ا
َ ُ" ِ J
ْ 8َ َ8ِ- ا
ِJ6 َ ْ ب ا
َ َا-#َ ْ5ِ ِ0 َوZ
َ "َِB@
َ ُ اCBَ َُ ا وَا
َ 8ِ-"ِ ِْ r
ْ َD
أي5 رJ نJB
8 5? وV ا.V<T اA L = A و.CرMش اC ا." = A ا.V<T ا# ! C Bg8
أذ[ءL نCXO " أيL ن%AE8ت ^ ت ا ح" وBQU )a اJ < وا% "! ) ا# ا الKB
ن ا8
ا#8 ا أنLV<TA ! C W اD (/ An A رضM أه; اA ا " أي%An 8-" ون/
8 " 5 وأL88
5Y LOM AE ء ا#"! د# ن%AE8 م آ اT
ة واT ا5"# .V<T ا86@ A ا-( و آن ه/ ا5Y %AE "
B# %Q= =م أAUل ا0 0 " وL" Z وAn Z" ل ا0 (/ ا5Y LOM "
ا#
" " إذا دA KJ^ )D RBQ ( آ/ ا
سB# ا# .AV# # .B# بC8 # قJ@ إJA # ة @" نB# %Q= - .BX ه ا- JA Wا
رQ ز=; و: لD " eCX A )ءX )D R" أ) ا.A و@" " ^ق أL"# W ^"! اWل ر@ ل ا0 : ل0 5%# W) اdر
." On ; آI"h { ` وا: لD " و@"" ^قL"# W ^"! اWل ر@ ل اD ^A o ى وO
% واL% 8 ;G رRJ
ا- و@" " ^ق " وهL"# W ^"! اWل ر@ ل اD "6 [ وإ.-CA [ إ5"@) رD % I"h D !? رد8 5 KB8 = اء
50 D Zش ر# ; J8 ! " وC ل0 آ. Q آ ا.A م ا8 ذا آنfD .Cش ا م أرC ا." = ) أنa8 وهG د%@إ
أeي روا- اo8J ؟ و اo8J ا ا- ه. [ ود.8x اe- هA م5 اI 6 اA ل8 ال وه أنE@ % " وه. Q - A 8
331
سBC
ا# {0 ]%=M ا# ة# W اB# # @ ك# رQ ) ا
أ%Q ار2B
ح اB
اJA %Q داود
5
إY%D .J@ 5 تD "@ وL"# W ^"! اW ر@ ل ا5D .# )D ءJhB
R% آ: ل0 L%# W) اd"( رh
اB#
ل أ داود و
أ0 - ن%C
ا وا0 " ن%C
ل " وا0 ن2
ا وا0 " ن2
ل " وا0 بJ
ا ا0 " ؟e-
ن هA " لD
ثTQ ن أو%Q وا=ة أو اA إ5% A C " ل0
ا [ ري0 " رض ؟M ا
ء واA C ل " ه; رون0 - اG ن%C
ا
@ ءA ;A eT# وأL" @ أA J .C
ق ا
ء اD Q @ واتIB@ # != Z
- آ50 D ا
ءQ .%@ نCB@و
L" @ش أC
ره ا5 !"# Q @ ء إ
! @ ءA ;A 5B ورآ5DTل أ# أو. Q Z
ق ذD Q إ
! @ ء
@ كo8= A LGA ي وا-A
أ داود واe رواQ . " Z
ق ذD !
C رك وB W اQ @ ء إ
! @ ءA ;A eT#وأ
." = L%# W) اd( رX = 5X ل0 آ. Q شC
ا." = ) أنa8 ا-( وه8r
= ي-A
ل ا0 وL =ب
كJ و5"
اZJB@
ن8 .C وأرZ "# C Z "= !"# J
اZ
كJ و5"
اZJB@
ن8 5%A .C أر. Q شC
ا
I
Z =" " أي ر# و. =)ء رX ; آRC@ و% ا " ر%An 8-"
وا/@
ن إذا ا8 ا-5
وZ ر0 C ك# !"# J
اZ
K ^D " أيZ"B@ اCB ا وا8-"
rD " 5 %V@ و5 و=آ5
ا0 وأ5
# أI 6 JA Z "#ه و8hO و5 ذ
J6
اب ا-# 50ات" وV%
ات و ك اg
; اCD A L 5 A أA اCB واLD آ ا# اC"0 ا
إذا ا وأ ا وأ#
M اIG
اب ا-C
وه اJ6
اب ا-# # 5=2= " أي وز.
ُ ِVJ
َ
ْ ا2ُ 8ِ2َC
ْ اR
َ ْ َ َأZ ْ ِإ5ِ ِ 8ْ َو ُذر5ِ G
ِ ْ َوَأزْوَا5ِ <ِ َn ْAِ K
َ "َ ^
َ ْAَ ْ َو5ُ َ ْ#
َ ن ا
ِ) َو
ٍ ْ#
َ ت
ِ %G
َ ْ5ُ "ْ ِOَْ َوَأد%َر
58 ذر5CB ا وا%An 8-
! " واC رك وB ل0 ورة آ6A زل%A )D عG[ 5%# أZ
-
5% و5% I Gأي ا
!= )
C
ا% A و5%#
أ.
2%
) اD ;V
ا%8)ء " أي @وX A 5" # A ه%
أA و58 ذر5 %J
ن أ8f
@?ل.%6
; اO إذا دAE
إن اBG C@ ل0 و. .%A و%A Ta ; C
اV e%8
وD ; C
ا0 %CD
وي ا
ا) ; ر8
T Q .G) ا
رD L نJ"D 5
) وR" # ل إ) إD ; C
) اD ZBm ا/"B8
5ل إD ه ؟8 أLO وأL% واL أ#
282C
اR أZ إ5 8 وذر5G وأزوا5<n A K"^ A و5 #ن ا
) و# ت%G 5"O وأد% " ر.8x اe- هBG C@
)
ن ا# ت%G 5"O وأد% " ر.8x اe- هT Q .V<T
ا%AE "
Wد اB# K أg`
اW اB# فhA ل0 " VJ
ا
(
/8 [ وI 8 [ ي-
" أي اVJ
ا282C
اR أZ
! " إC رك وB L
0 و. m`
ا%AE "
eدB# wr وأ.8x " ا5 #و
رك0 وZ#X A Z
CD وأZ
ا0) أD VJ
اV8
?`8
Aء آن وX A و.
ُِYCَ ْ ُه َ ا ْ َ ْ ُز اZ
َ َِ َوذLُ َ ْ =
ِ ََْ رDَ -ٍ ِ َA ْ 8َ ت
ِ َ
اc
ِ َ ْAَ ت َو
ِ َ
ُ ا5ِ ِ0َو
" L R h
" أيL = رD " .A
م ا8 " أي- A 8 ا
تc A " وL%A RC0 وA 5
أو و5"CD ا
ت " أي50و
YC
ه ا
ز اZ
" وذ. C
اA L6 " و.
Allah tells us that the angels who are close to Him, the bearers of the Throne, and the angels
who are around Him -- all glorify the praises of their Lord. They combine glorification
(Tasbih) which implies that He is free of any shortcomings, with praise (Tahmid) which is an
affirmation of praise.
ِLِ ن
َ ُ%Aِ Eْ ُ8 َو
(and believe in Him,) means, they humbly submit themselves before Him.
ُْ ا%Aَ ءَا
َ 8ِ-"ِ
ن
َ ُِو/ْ َ
ْ 8َ َو
(and ask forgiveness for those who believe) means, for those among the people of earth who
believe in the Unseen. Allah commanded that His angels who are close to Him should pray for
the believers in their absence, so it is a part of the angels' nature that they say Amin when a
believer prays for his brother in his absence. In Sahih Muslim it says:
«Lِ"ْ ِ ِ َZ ََِ َوAn :ُZ"ََ ْ َلَ ا0 (
ِ ْ/َ ْ ِ ا5ْ Y
َ ِ Lِ ِO?َ ِ ُ"ِ
ْ ُ ْ َ ا#َ»ِإذَا د
(When a Muslim prays for his brother in his absence, the angel says, `Amin, and may you
have something similar to it'.)'' Shahr bin Hawshab said, "The bearers of the Throne are
332
eight; four of them say, `Glory and praise be to You, O Allah, to You be praise for Your
forebearance after Your knowledge. ' Four of them say, `Glory and praise be to You, O Allah,
to You be praise for Your forgiveness after Your power.' When they pray for forgiveness for
those who believe, they say:
ً ْ"ِ# َو.ً َ =
ْ َ!ْ ٍء رX ; آُـR
َ ْC@
ِ َ َو% َر
(Our Lord! You comprehend all things in mercy and knowledge,) meaning, `Your mercy
encompasses their sins and Your knowledge encompasses all their deeds, words and action.'
َZ"َِBَ@ ُْ اCBَ َ َُ اْ وَا8ِ-"ِ ْ ِ ْrَD
(so forgive those who repent and follow Your way.)'' That is, `forgive the sinners when they
repent to You and turn to You and give up their former ways, following Your commands to do
good and abstain from evil.'
ِِJ6
َ
ْ ب ا
َ َا-#
َ ْ5ِ ِ0 َو
(and save them from the torment of the blazing Fire!) means, `snatch them away from the
punishment of Hell, which is a painful, agonizing punishment.'
ْ5ِ ِـ8ْ َو ُذ ر5ِ G
ِ ْ َوَأزْ َو5ِ <ِ َْ ءَاAِ K
َ َ"َ ^َـAْ َو5ُ ْ#
َ ن ا ِ! َو
ٍ َْ# R
ِ ـ%G
َ ْ5ُ "ْ ِOَْ َوَأد% َر
(Our Lord! And make them enter the `Adn (Eternal) Gardens which you have promised them
-- and to the righteous among their fathers, their wives, and their offspring!) meaning, `bring
them together so that they may find delight in one another in neighboring dwellings. ' This is
like the Ayah:
ٍ!ْءX
َ A ِ5"َِ #
َ ْA ْ5ُ َـ%ْ
َََ أAْ َو5ُ َ 8 ْ ذُ ر5ِ ِ َ%ْ J
َ ْ
َأ
ٍ َـ8ِfِ ُ5ُ 8 ْ ُذر5ُ ْ َCBَ ُ اْ وَا%Aَ َ ءَا8ِ-
وَا
(And those who believe and whose offspring follow them in faith, -- to them shall We join their
offspring, and We shall not decrease the reward of their deeds in anything)(52:21). This
means, `that all of them will be made equal in status. In this way they may delight in one
another's company; the one who is in the higher status will not lose anything. On the contrary
We will raise the one whose deeds are of a lower status so that they will become equal, as a
favor and a blessing from Us.' Sa`id bin Jubayr said that when the believer enters Paradise, he
will ask where his father, son and brother are. It will be said to him, `they did not reach the
same level of good deeds as you did'. He will say, `but I did it for my sake and for theirs.' Then
they will be brought to join him in that higher degree. Then Sa`id bin Jubayr recited this
Ayah:
ُ ِVَJ ْ ا2ُ 8ِ2Cَ ْ اR
َ َ أZ
َ ْ ِإ5ِ ِ ـ8ْ َوذُ ر5ِ ِGْ َوَأزْ َو5ِ <ِ َْ ءَاAِ َK"ََ ^َـAْ َو5ُ ْ#
َ ْنٍ ا ِ! َو#
َ R
ِ ـ%G
َ ُْ5ْ"ِOَ َوَأ ْد% َر
(Our Lord! And make them enter the `Adn (Eternal) Gardens which you have promised them
-- and to the righteous among their fathers, their wives, and their offspring! Verily, You are
the Almighty, the All-Wise.) Mutarrif bin `Abdullah bin Ash-Shikhkhir said, "The most
sincere of the servants of Allah towards the believers are the angels.'' Then he recited this
Ayah:
ْ5ُ ْ#
َ ن ا
ِ! َو
ٍ ْ#
َ R
ِ ـ%G
َ ْ5ُ ْ"ِOَ َوأَ ْد% َر
333
(Our Lord! And make them enter the `Adn (Eternal) Paradises which you have promised
them) He then said, "The most treacherous of the servants of Allah towards the believers are
the Shayatin.''
ُِVJ
َ
ا2ُ 8ِ2Cَ
اR
َ َ أZ
َ ِإ
(You are the Almighty, the All-Wise.) means, `the One Whom none can resist or overwhelm;
what You will happens and what You do not will does not happen; You are Wise in all that You
say and do, in all that You legislate and decree.'
ِR
َـ
ُ ا5ِ 0ِ َو
(And save them from the sins,) means, the actions and the consequences.
ٍ-ِ Aَ ْ 8َ R
ِ
َـ
اc
ِ َ َA َو
(and whomsoever You save from the sins that Day,) means, the Day of Resurrection,
ُLَ ْ =
ِ َ َْ َرD
(him verily, You have taken into mercy.) means, `You have protected him and saved him from
punishment.'
ُِYCَ ْ َ ُه َ ا ْ َ ْ ُز اZ ِ َو َذ
(And that is the supreme success. )
334
67. QS Fushilat 41:6-8
ِ` ِآ
ْ ُ "ْ
ٌ;8ْ وَ َوeُ ُِو/ْ َ ْ@ وَاLِ ْ
َ@ َِ ُ اْ ِإ
ْ َD ٌِ= َوLٌ ُْ ِإ
َـV5ُ ! َأ َ إِ
َـ
َ
ُ =َ! ِإ8 ْVُ "ُْA ٌ`
َ َ َْ َ;ْ ِإ َ أ0ُ
- ِ َ ِة ُهْ آَـ ُِونO[ ِ ْآَ ةَ َو ُه2
ن ا َ ُ ْEُ8 [َ َ 8ِ-
ا
- ُ ن% ْ Aَ ُ ْ rَ ٌG ْ ْ َأ5ُ
َ R
ِ َـJ"ِ ِ "ُ اْ ا
ـ# َ ُ اْ َو%Aَ َ ءا8ِ-
ن ا ِإ
41:6. Katakanlah: "Bahwasanya aku hanyalah seorang manusia seperti kamu, diwahyukan
kepadaku bahwasanya Tuhan kamu adalah Tuhan Yang Maha Esa, maka tetaplah pada jalan
yang lurus menuju kepada-Nya dan mohonlah ampun kepada-Nya. Dan kecelakaan yang
besarlah bagi orang-orang yang mempersekutukan (Nya),
41:7. (yaitu) orang-orang yang tidak menunaikan zakat dan mereka kafir akan adanya
(kehidupan) akhirat.
41:8. Sesungguhnya orang-orang yang beriman dan mengerjakan amal yang saleh mereka
mendapat pahala yang tiada putus-putusnya".
(6. Say: "I am only a human being like you. It is revealed to me that your God is One God,
therefore take straight path to Him and obedience to Him, and seek forgiveness of Him. And
woe to the polytheists.)
(7. Those who give not the Zakah and they are disbelievers in the Hereafter.)
(8. Truly, those who believe and do righteous good deeds, for them will be an endless reward
that will never stop.)
ا آ
َِ` ِآ
ْ ُ "ْ
ِ ٌ;ْ8ُ َو َوe ِ ُو/ْ َ @
ْ وَاLِ ْ
َ@ َِ ُ ا ِإ
ْ َD ٌ=
ِ ٌ وَاL
َْ ِإVُ 5ُ
َ) َأ َ ِإ
َُ =َ! ِإ8 ْVُ ُ"ْ Aِ ٌ`
َ َ َ;ْ ِإ َ َأ0ُ
A LوBC وا= " [ آL
إV5
=! إ
) أ إ8 V"A ` ا
`آ" إ أ-V
[ء اE5
JA 8 ;0 !
C ل8
!"# L آA أA ال%A !"# دةBC
اL
" اO " أي أL
@ ا إD " = واL
إW إ ا0
رب اMاد واMم وا%^Mا
5"# كT وه5
رA;
" `آ " أي د8 ب " وو-
" أي
] اe و/@ ا
@; " وا.%
أ.
َُونDِ َِ َ ِة ُهْ آOْ ِ ْآَةَ َو ُه2 ْ ُ نَ اE8ُ َ
َ 8ِ- ا
" ا- وه.AV# ل0 ا- وآW إ[ اL
ون أن [ إ5`8 [ 8-
) ا%C8 سB# ا# .J"m )") أ# ل0 " آة2
ن اE8 [ 8-
ا
" !"D Lآ! وذآ ا@ ر2 A K"D أ0 " L Y# R"G L
د@ه" وآA بO 0 زآه وA K"D أ0 " !
C رك وB L
آ
{ %
رة ا5m Z
أه ذA و."8ق ا
ذTOM اA { %
رة ا5m %5آة ه2
آ! " وا
اد2 إ
! أنZ
;; هD " ;G و2# L
0و
L
C@ إ
! اD وLC وآةL وآL د82
BB@ نV ام وJ
اA e5h 5M زآةR @ ا
`ك وزآة ا
ل إA
; أهA ة
{ ه0 .8وCA ل0آة و2
دون اE8 [ آة " أي2
ن اE8 [ ي-
;
" `آ ا8ل ا
ي " وو0 و. ت#h
) اD
آة2
ب ا68ن إM Y LD و8G اeرO وا8
اA آ%# هY
ا ه ا- وه5
اA ن زآة أC% 8 دة0 ل0آة و2
ا
نV8 أنCB8 [ ل8 إ[ أن5"
ا. .VA .8x اe- وا= وهr e ذآA !"# .%8
ة إ
! ا65
اA .
ا.%
) اD إ آن
(%
آة ذات ا2
اA?D " e م =د8 L= اn
! " وC رك وB L
آ.CB
) ااء اD L راA?A آة آن2
وا.0
أ^; ا
5وr ;B0" ع ا
` { وm ;B0 BGة آن واT
ا
آ أن أ^; اC G ا- ن هV8 و.%8
هA أfD 8وا
د
و@" ا
" اتL"# W ^"! اL
@"! ر# !
C Wض اD ] و.%
ة65
; اB0 @اءU ا."
" آنD .CB
) ااء اD
"# أW` واD X Z
ذC 5 c"C8 A و5 وأرآ5mوX ;D { وg
ا.
ٍُ ن% ْ Aَ ُ ْ r
َ ٌG
ْ ْ َأ5ُ
َ ت
ِ َJِ
ِ "ُ ا ا#
َ ُ ا َو%Aَ n َ8ِ-
ن ا
ِإ
" آA " ! C L ب آB6A [ ع وhA r erه و6A ل0 " ن% A r G أ5 تJ " ا ا# ا و%An 8- إن ا
335
نfD . <M اC
ا ا- هL"# رد0 و5"# ن% A r ل ا
ي0وذ " و-6A r ءh# " ;G و2# L
أا " وآ5D
%"# W اD " .%6
ل أه; ا0 ن " و8H
أن هاآV"# 8 W
! " ; اC رك وB Wل ا0 .%6
"! أه; ا# !
C W .%
ا
;aD وL%A . = W ) ا/8 و@" " إ[ أنL"# W ^"! اWل ر@ ل ا0اب ا
م " و-# 0 " وو.
(Say) `O Muhammad, to these disbelievers and idolators,'
ٌ=
ِ ٌ وَاLْ ِإ
َـVُ 5ُ ! َأ َ ِإ
َـ
َ
ُ =َ! ِإ8 ْVُ "ُْA ٌ`
َ َ َْ ِإ َ َأ
(I am only a human being like you. It is revealed to me that your God is One God,) `not like
these idols and false gods which you worship. Allah is one God,'
ِLْ َ @ َِ ُ اْ ِإ
ْ َD
(therefore take straight path to Him) means, `worship Him Alone sincerely, in accordance
with what He has commanded you through His Messengers.'
ُe ُِو/ْ َ @
ْ وَا
(and seek forgiveness of Him) means, `for your past sins.'
َِ` ِآ
ْ ُ "ْ
ٌ;8ْ َو َو
(And woe to the polytheists.) means, doom and destruction is their lot.
َآَ ة2
ن ا
َ ُ ْEُ8 [َ َ8ِ-
ا
(Those who give not the Zakah) `Ali bin Abi Talhah reported from Ibn `Abbas that this means
those who do not bear witness that there is no God except Allah. This was also the view of
`Ikrimah. This is like the Ayat:
َ5َ َد@ـA ب
َ َO ْ0َ َو- َ5َ َزآـA K
َ "َْDْ َأ0َ
(Indeed he succeeds who purifies himself. And indeed he fails who corrupts himself.) (91:9-10)
And;
!"َDَ Lِ َ@ َ ر
ْ َو َذآَ َ ا- !آ2َ َ َA K
َ "َْDْ َأ0َ
(Indeed whosoever purifies himself shall achieve success. And remembers (glorifies) the Name
of his Lord, and prays.) (87:14-15) And;
!آ2َ َ َ ِإ َ! أَنZ ;َُ;ْ هDَ
(And say to him: "Would you purify yourself'') (79:18) What is meant by Zakah here is
purification of the soul, ridding oneself of all bad qualities, the worst of which is Shirk. The
Zakah paid on one's wealth is so called because it purifies wealth, and it is a means of
increasing it, blessing it and making it more beneficial, and a means of assisting one to use it
in doing good deeds. Qatadah said, "They withheld the Zakah of their wealth.'' This is the
apparent meaning according to many of the scholars of Tafsir, and this is the view favored by
Ibn Jarir. But the matter is subject to further examination, because the obligation of Zakah
was instituted during the second year after the Hijrah to Al-Madinah, according to what is
336
stated by several scholars. Yet this Ayah was revealed in Makkah. However, it is not unlikely
that the principle of giving charity and Zakah was already in place and had been enjoined at
the beginning of the Prophet's mission, as Allah says:
ِe=َ ِد
َ ْ َم8َ Lُ َ= ْ َوءَا ُ ا
(but pay the due thereof on the day of their harvest) (6:141). As for the details of Zakah and
how it is to be calculated according to the Nusub, were explained in Al-Madinah. This is how
we may reconcile between the two opinions. Similarly, prayer was originally enjoined before
sunrise and before sunset at the beginning of the Prophet's mission; it was only on the Night of
the Isra', a year and a half before the Hijrah, that Allah enjoined upon His Messenger the five
daily prayers. The conditions and essential elements of prayer were explained later, in stages.
And Allah knows best. Then Allah says:
ن
ٍ ُ% ْ Aَ ُْ r
َ ٌG
ْ ْ َأ5ُ َ
R
ِ َـJ"ِ ِ "ُ ْا ا
ـ#
َ ُ اْ َو%Aَ ءا
َ 8ِ-
ن ا
ِإ
(Truly, those who believe and do righteous good deeds, for them will be an endless reward that
will never stop.) Mujahid and others said, "It will never be cut off or decrease.'' This is like
the Ayat:
َأ ًَاLِ ِD
َ ِ ِآA
(They shall abide therein for ever.) (18:3)
ٍُوذ-6
ْ Aَ َ ْ َr َ ًءh#
َ
(a gift without an end) (11:108)
337
68. QS Ad Dhukhan 44:51-57
ِAَمٍ َأAَ !ِD َِ ُ ْ ن ا ِإ
ن
ٍ ُ#ُ َوR ٍ ـ%G
َ !ِD
ِ"ِB ََـA قٍ َ Bْ َ @
ْ ُسٍ َوِإ%ُ@ ِA ن َ ُ
َB"ْ َ8
ٍِ# ُ ٍرJِ ُ5َـ%G ْ وَ َز وZ
َ َِ-َآ
ِ%Aِ ءَا.ٍ 5َ ِVَـD ; Vِ َ5ِD َُ ن#ْ8َ
ِِJ6
َ ْ ب ا َ َا-#َ ْ5ُ َـ0 ا[و َ! َو َو.َ َ ْ َ ْ ت ِإ [ ا َ ْ َ ْ َ ا5ِD َُ ن0ُو-8َ [َ
ُ نBِ َ ْA ْ5ُ َرْ َ ِ(ْ ِإD ن َ آُو-َ َ 8َ ْ5ُ "Cَ َ َZ%ِ ِِ"
َـLُ
َْـ
َ8 َ fَِD ُ ِYCَ ْ َ ُه َ ا ْ َ ْزُ اZ ََِ ذZ رA ًTa
ْ Dَ
44:51. Sesungguhnya orang-orang yang bertakwa berada dalam tempat yang aman,
44:52. (yaitu) di dalam taman-taman dan mata-air-mata-air;
44:53. mereka memakai sutera yang halus dan sutera yang tebal, (duduk) berhadap-hadapan,
44:54. demikianlah. Dan Kami berikan kepada mereka bidadari.
44:55. Di dalamnya mereka meminta segala macam buah-buahan dengan aman (dari segala
kekhawatiran),
44:56. mereka tidak akan merasakan mati di dalamnya kecuali mati di dunia. Dan Allah
memelihara mereka dari azab neraka,
44:57. sebagai karunia dari Tuhanmu. Yang demikian itu adalah keberuntungan yang besar.
(51. Verily, those who have Taqwa, will be in place of security.)
(52. Among Gardens and Springs,)
(53. Dressed in Sundus and Istabraq, facing each other,)
(54. So (it will be). And We shall marry them to Hur (fair females) with wide lovely eyes,)
(55. They will call therein for every kind of fruit in peace and security;)
(56. They will never taste death therein except the first death, and He will save them from the
torment of the blazing Fire,)
(57. As a bounty from your Lord! That will be the supreme success!)
ا آ
ٍ ِAَمٍ َأAَ )ِD
َ ِ ُ
ْ ن ا
ِإ
Aم أA )D "
) اD W ل " إن ا
" أيD )A نn
ا @ ) ا-5
اء وC
آ ا- ]h# ءXM
! =ل اC
ذآ
eن وآh`
اA( و( وC ع و2Gن و2= آ; ه وAوج وg
ا
ت واA 5D ا%A أ0 .%6
ة وه اOx) اD " أي
(<
ت واDxو@< ا.
ن
ٍ ُ#
ُ ت َو
ٍ %G
َ )ِD
" J ب اX م و02 ة ا6X A LD Z أوA ."A )D ا- ن " وه#ت و%G )D .
َِ"ََِ Aُ ق
ٍ َ Bْ َ ْ@ ُسٍ َوِإ%ْ @
ُ ْAِ ن
َ ُ
Bَ ْ"8َ
ش8
آZ
ن وذC
وc8 LD A ق " وهB@ ه " وإJ آ
ن و8J
اIDس " وه ر%@ A
نB"8 "!
C L
0
er !
إe5 و5%A ="{ أ68 [ "! ا
ر# "" أيA "
) ا
ش#"! أ# {B"8 Aو.
ٍِ# ُ ٍرJِ َْ ُه%ْGَ َو َز وZ ِ-َ َآ
338
") T
اC
ر اJ
ن اJ
ت اGو2
اA ه%J%A 0 A IA ءhC
ا ا- " أي ه# رJ ه%G" وزوZ
-
! آC L
0
) أ%Q= = )ل ا أ0 " =
نU=
ن إ[ اUاء ا2G ;ن " " هG
ت وا0
ا5?ن " " آG [ و5"B0 { إ5 h8
أن: ل0 حLCD رL%# W) اd أ{ ر# ;G ر# C@ # %Q= رhC
ا= ا2A %Q= (B= ح%Q=
58 ر.و-C
ب ا
ء-C
)6
J )D R02 = راء.
َِ%Aِ n .ٍ 5َ َِآD ;Vُ ِ َ5ِD َُ ن#ْ8َ
; L#%A واL#h اA ن%An وه5
a= أ اع ا
ر أA اB"m 5A " أي%An .5آD ;V 5D ن#8 ";G و2# L
0
آ" أرادوا5
إaJ8 .
ِِJ6
َ ْ
ب ا
َ َا-#
َ ْ َُه0 ا ْ
?ُو
َ! وَ َو.َ َ ْ َ
ْ ت ِإ
ا
َ ْ َ
ْ َ ا5ِD َُ ن0ُو-َ8 َ
5D ن0و-8 [ 5 أe%CA وIh%A ء%@ اLfD ) %
آ اE8 ء%@ا ا-و
! " هM ا.
ا
ت إ[ ا5D ن0و-8 [ " L
0
]0 D K"A أwB) ^ رة آD !
تE8 " ل0 "@ وL"# W ^"! اW أن ر@ ل اJJ
) اD RBQ ا
ت أا آ
5"# 8A ) @ رةD o8J
م ا0 ت " وA TD " دO ر%
أه; ا8 ت وA TD " دO .%6
أه; ا8 ل8 Q K-8 Q ر%
وا.%6
ا
5%# W) اdة ر8 وأ) هC@ ) أ# rM
" اA ) أ# قJ@ أ) إ# @ ن ا
ري%Q= ا
زاقB# ل0 و. مT
ا
اTD ` اC أنV
ا أا وإنTD اJ أنV
إن.%6
ه; اM ل8 " "@ وL"# W ^"! اWل ر@ ل ا0 : [0
= B# وL8 ق راهJ@ إ# "
A e ا أا " رواA5 TD اB` أنV
?@ ا أا وإنB TD اC% أنV
أا وإن
ل أ0 و. rM اW اB#
ن أ8 .%8
وأه; اrM
" اA اق أC
ق وأه; اJ@ ل أ إ8 ا-V هL ا
زاقB# # هTآ
# دةB# # ج6= ج ه ا6J
ا# ن5m إاه# L أ# = = أ%Q= )
6
أ) داود اV
5D C%8 .%6
; اO دW ا ! اA ""@ وL"# W ^"! اWل ر@ ل ا0 : ل0 L%# W) اdة ر8 أ) ه# و# W اB#
و# %Q= !J8 = أ%Q= )اBh
ل أ ا
@ ا0" وLBX !% 8 [ وLQ !"B [ ت8 TD 5D J8?س وB8 [و
ريM اC@ !J8 # )D V
اI
ان ا# %Q= ( إاهCA %Q= )0
اW اB# "@ %Q= 0%
اJA
L"# Wل ^"! اD ؟.%6
م أه; ا%8 و@" أL"# W ^"! اW) اB ; @ : ل0 L%# W) اd رG # رV%
اJA #
.0^ @
أ= ا%Q= e
)D L8دوA V أeا روا-V ن " وهA%8 [ .%6
ا
ت وأه; اO م أ%
و@" " ا
)d رW اB# G # رV%
اJA # @ ن ا
ري%Q= ة/
اW اB# %Q= ا
ام داود%Q= ا
ي
e%
A )D ار2B
اV ل أ0 و. " نA%8 [ .%6
ا
ت وأه; اO م أ%
و@"" اL"# W ^"! اWل ر@ ل ا0 : ل0 L%# Wا
8 ;0 : ل0 L%# W) اd رG # رV%
اJA # @ ن# )8
@] ا8 JA %Q= بC8 ;a
ا%Q=
# رV%
ا ا# e%@" أ=ا أC [ ل0 Q " ا
تO م أ%
و@" " [ اL"# Wل ^"! ا0 ؟.%6
م أه; ا%8 ; هWر@ ل ا
اب-# ه0
! " ووC L
0" و# أW واZ
ف ذTO م0ل و0 ا-V) ه8
ا
ري إ[ ا# [ إ[ ا
ري وL%# W) اd رG
5
;JD J6
) درآت اD
Mاب ا-C
ا# 5=2=ه وز6 و5 "@ه و0 و0
اYC
اC%
ا ا- هIA " أيJ6
ا
ا
ه بA ه6" ب وh
ا.
ُِYCَ ْ َ ُه َ ا ْ َ ْ ُز اZ ِ َذZ
َ ْ َرAِ ً"a
ْ َD
# KJ ) اD RBQ آ5 إL
= وإ5"# L"a ا- " أي إ آن هYC ه ا ز اZ ذZ رA TaD " ;G و2# ل0
8 R ا و[ أ0 " .%6 اL" # L"O8 " ا أن أ=ا#ر ا وا0 " ا و@دوا و#ل " ا0 L و@" أL"# W ^"! اWر@ ل ا
;aD وL%A . = W ) ا/8 و@" " و[ أ إ[ أنL"# Wل ^"! ا0 ؟Wر@ ل ا.
They will enjoy in Paradise When Allah describes the state of the doomed, He follows that
with a description of the life of the blessed. For this reason the Qur'an is called Al-Mathani
(i.e., oft-repeated).
َِ ُ
ْ ن ا
ِإ
(Verily, those who have Taqwa,) i.e., those who fear Allah and are dutiful towards Him in this
world,
ٍِAَ ٍم َأAَ !ِD
339
(will be in place of security.) means, in the Hereafter, i.e., in Paradise, where they will be safe
from death and the fear of leaving it, and from every kind of worry, grief, terror and
exhaustion, and from the Shaytan and his wiles, and from all other troubles and disasters.
ن
ٍ ُُ# َوR
ٍ ـ%G
َ !ِD
(Among Gardens and Springs). This is in direct contrast to the state of the doomed, who will
have the tree of Zaqqum and boiling water.
ٍ ُس%ُ@ ِA َ
ُ نBَ "ْ َ8
(Dressed in Sundus) means, the finest of silk, such as shirts and the like.
ٍ َقBْ َ@
ْ َوِإ
(and Istabraq) means, silk which is woven with shiny threads, like a splendid garment which
is worn over regular clothes.
َِ"Bِ ََـA
(facing each other, ) means, sitting on thrones where none of them will sit with his back to
anyone else.
ٍِ# ُ ٍرJِ ُ5َـ%G
ْ َ َو َز وZ َِ- َآ
(So (it will be). And We shall marry them to Hur (fair females) with wide lovely eyes,) This
will be a gift in addition to the beautiful wives given to them.
ن
َG [َ ْ َو5ُ َ"Bْ َ0 ٌ{ِ إ5ُ ْ ِ h
ْ 8َ َْ
(with whom no man or Jinn has had Tamth (sexual intercourse) before them.) (55:56)
ن
ُ َGْ َ
ْ ت وَا
ُ ُ0َْ
ا
5ُ ?َ َآ
((In beauty) they are like rubies and Marjan.) (55:58)
ُ =
َـ
ْ Uِ ِإ [ ا
ِ =
َـ
ْ Uِ ُء اnَ2َG ;ْ َه
(Is there any reward for good other than good) (55:60)
َ ِ%ِA ءَا.ٍ 5َ Vِ َـD ; Vِ َ5ِD َُ ن#ْ8َ
(They will call therein for every kind of fruit in peace and security;) means, whatever kinds of
fruit they ask for will be brought to them, and they will have the security of knowing that this
supply will never come to an end or be withheld; these fruits will be brought to them
whenever they want.
!َ
ا[و.َ َ ْ َ
ْ ت ِإ [ ا
َ ْ َ
ْ َ ا5ِD ن
َ ُ0ُو-َ8 [َ
(They will never taste death therein except the first death, ) This is an exception which
340
reinforces the negation. The meaning is that they will never taste death there. It was reported
in the Two Sahihs that the Messenger of Allah said:
ُ"ُ دO ِر% َ َأ ْه َ; ا8 َو،َ ْتAَ َ"َD ٌ"ُ دO
ُ .ِ % 6
َ ْ َ َأ ْه َ; ا8 :َ ُل8ُ ُQ ،ُKَ ْ-8ُ Qُ ،ِر% وَا.ِ % 6
َ ْ ا
َ ْ َ ]
ُ 0َ َُD K
َ "َAْ َأw
ٍ Bْ ِ) ^ُ َرةِ َآD ت
ِ ْ َ ْ ِ !َ ْE8ُ »
« ْتAَ َ"Dَ
(Death will be brought forth in the image of a fine ram. It will be made to stand between
Paradise and Hell, then it will be slaughtered. It will be said, "O people of Paradise, it is
eternal, no more death; and O people of Hell, it is eternal, no more death.'') This Hadith was
already quoted in our discussion of Surah Maryam. `Abdur-Razzaq recorded that Abu Sa`id
and Abu Hurayrah said, "The Messenger of Allah said:
َوإِن،َْ?@ُ ا َأ ًَاB َ َ"Dَ ُ اCَ %ْ َ ْْ َأنVُ َ ن
َوِإ،َ"َ َ ُ ُ ا َأ ًَاD ِ`ُ اC َ ْْ َأنVُ َ ن
َوِإ،
َ ُ ا َأ ًَا
ْ َ َ"َD اJ
ِ َ ْْ َأنVُ َ ن
ِإ:.ِ % 6
َ ْ َ ُل ِ ?َ ْه ِ; ا8ُ »
«ُ ا َأ ًَاAَ 5ْ َ َ"َD اB`
ِ َ ُْ ْ َأنVَ
(It will be said to the people of Paradise, "It is granted to you that you will be healthy and will
never fall ill, you will live and never die, you will enjoy a life of luxury and will never be
miserable, you will be youthful and will never grow old.'')'' This was recorded by Muslim. It
was reported that Abu Hurayrah, may Allah be pleased with him, said, "The Messenger of
Allah said:
«LَُBX
َ !َ% ْ 8َ َ
َو،ُLُ َQِ !َ"Bْ َ َ
،ُ ُ ت8َ َ"َD َ5ِD َْJ8َ َو،َُْ?سB8َ َ
َ َو5ِD ُCَ %ْ َ8 ،َ.% َ6
ْ َ; اO
َ َ دW
َ ا َ! ا
ِ Aَ »
(Whoever has Taqwa of Allah, he will enter Paradise and enjoy a life of luxury and he will
never be miserable. He will live therein and never die, his clothes will never wear out and his
youth will never fade.)''
ِِJ6
َ
ْ ب ا
َ َا-#
َ ْ5ُ َـ0 َو َو
(and He will save them from the torment of the blazing Fire,) means, along with this great and
eternal blessing, He will also have saved them from the agonizing torment in the depths of
Hell, so they will have achieved their desired aim and avoided the thing they feared. Allah
says,
ُِYCَ ْ ُه َ ا ْ َ ْ ُز اZ
َ َِ ذZ
َ رA T
ًa
ْ Dَ
(As a bounty from your Lord! That will be the supreme success!) meaning, that will be from
His bounty and kindness towards them. It was reported in the Two Sahihs that the Messenger
of Allah said:
«.%6
َ
ْ اLُ "ُ َ #
َ Lُ "َِOْ ُ8 ْ
َ =ًا
َ َ" ُ ا َأن َأ#
ْ وَا،َ ِرُ ا0@ دُوا َو
َ َ "ُ ا َو#
ْ »ا
(Work and strive hard, and know that no one will enter Paradise by virtue of his deeds.) They
said, "Not even you, O Messenger of Allah'' He said,
«;ْaَD َوLُ %ْ Aِ .ٍ َ =
ْ َ ِ W
ُ )ا
َ ِ َ َ/َ 8َ ْ ِإ
َأن،َ» َو
َ َأ
(Not even me, unless Allah showers me with His mercy and grace.)
ن
َ آُو-َ َ 8َ ْ5ُ "Cَ
َ Z
َ %ِ ِِ"
َـLُ
َْـ8َ َ fِDَ
341
(Certainly, We have made this easy in your tongue, in order that they may remember. ) means,
`We have made this Qur'an, which We have sent down, easy, plain and clear, in your language
which is the most eloquent, clear and beautiful of all languages.'
َ آُون-َ َ 8َ ْ5ُ "Cَ َ
(in order that they may remember.) means, in order that they may understand and know.
Despite the fact that it is so plain and clear, there are still people who disbelieve, who
stubbornly go against it. Allah says to His Messenger , consoling him and promising him
victory, and warning those who reject him that they will be destroyed.
ن
َ ُBِ َ ْA ْ5ُ َرْ َ ِ(ْ ِإD
(Wait then; verily, they (too) are waiting.) meaning, `they will come to know who will be
victorious and whose word will prevail in this world and in the Hereafter. For victory will be
for you, O Muhammad, and for your brothers among the Prophets and Messengers, and for
the believers who followed you,' as Allah says:
!ِ"@
ُ َأ َْ وَ ُر
Bَ ِ"r
ْ [ّ Lُ "
( ا
َ َ َآ
(Allah has decreed: "Verily, it is I and My Messengers who shall be the victorious.'') (58:21)
ْ @ُ ُء ا
ار5ُ َ
َو.ُ %َ Cْ "ْ
ُ ا5ُ
َْ َو5ُ ُ َر-ِ Cْ Aَ
َ ِ "ِـY
اIُ َ %َ8 [َ َ ْ َم8 - ُ َـ5X
ْ [ ُ مُ ا8َ ْ َم8َ ََ ِة ا
َْ وJ
َ
ْ ِ! اD ُْ ا%Aَ ءَا
َ 8ِ-
َ وَا%"َ@
ُ ُُ ُ ر%َ%
َ ِإ
(Verily, We will indeed make victorious Our Messengers and those who believe in this world's
life and on the Day when the witnesses will stand forth, -- the Day when their excuses will be
of no profit to wrongdoers. Theirs will be the curse, and theirs will be the evil abode.)
(40:51-52) This is the end of the Tafsir of Surat Ad-Dukhan. All praise and thanks are due to
Allah and in Him is all strength and protection.
342
69. QS Al Jatsiyah 45:30
ِB ُ ْ ُه َ ا ْ َ ْ ُز اZ
َ َِ ذLِ ِ َ =
ْ َِ! رD ْ5ُ ْ َر5ُ ُ"O
ِ ُْ Dَ R
ِ َـJ"َِ ِ "ُ ْا ا ـ#ُ اْ َو%Aَ ءا
َ 8ِ- اA?َDَ -
(
45:30. Adapun orang-orang yang beriman dan mengerjakan amal yang saleh maka Tuhan
mereka emasukkan mereka ke dalam rahmat-Nya (surga). itulah keberuntungan yang nyata.
30. Then, as for those who believed and did good deeds, their Lord will admit them to His
mercy. That will be the evident success.)
ا آ
ُ ِB ُ
ْ ُه َ ا ْ
َ ْ ُز اZ
َ ِ
َذLِ ِ َ =
ْ ِ) َرD ْ5ُ ْ َر5ُ ُ"ِOْ ُDَ ت
ِ َJِ
َ ِ "ُ ا ا#ُ ا َو%Aَ n
َ 8ِ-
اA?َDَ
5= ارG R" # و5 "0 R%An ت أيJ
" ا ا# ا و%An 8-
اA?D !
C لD .A
م ا8 L"O )D L V= # !
C Bg8
ل0 !
C W أن اKJ
) اD RBQ آ.%6
وه) اL =) رD 5 ر5"OD
"`ع.D ا
ا.
g
وه) ا.J
ل ا#Mا
Kd ا
اB
أي اB
ه ا
ز اZ
ء ذX أA Z = ر= ) أرR أ.%6"
.
RَـJ"َِ ِ "ُ ْا ا ـ#ُ اْ َو%Aَ ءَا
َ 8ِ- اA?َDَ
(Then, as for those who believed and did good deeds,) Those whose hearts believed and their
limbs performed good deeds, in sincerity to Allah and conforming with Islamic legislation;
ِLِ َ =
ْ ِ! َرD ْ5ُ َْ ر5ُ "ُِOُْ Dَ
(their Lord will admit them to His mercy. ) and that is Paradise. In the Sahih, Allah said to
Paradise;
«َءXْ َأAَ Z
ِ ِ ُ =
َ ْ َأر،)ِ َ =
ْ َرR
ِ ْ »َأ
("You are My mercy, with which I grant mercy to whom I will,'') Allah said;
ُِB ُ ْ ُه َ ا ْ َ ْ ُز اZ
َ ِ َذ
(That will be the evident success.) clear and apparent.
343
70. QS Al Jatsiyah 45:19-21
َ ْم.ً َ =
ْ سِ َو ُهًى وَ َر%"ِ
ُ ِ َا ََـ- هَـ- َِ ُ
ْ َوِ
! اLُ "
ٍْ وَاCَ ْ َأوِْ
َ ُء5ُ ُaCْ َ
َ ِ "ِـY
ن ا
ْ ً َوِإX
َ Lِ "
ا
َ Aِ Z
َ %َ# ُْ ا%/ْ 8ُ َ
ْ5ُ ِإ
نَ ُ%ِ0 ُ8
ُ نVُ J
ْ 8َ َA ْ @َ َء5ُ ُ َـAَ ْ َو5ُ َْـJA ًءnَ @
َ R
ِ َـJ"ِ ِ "ُ ْا ا
ـ#
َ ُ اْ َو%Aَ ءَا
َ 8ِ-
َْ آ5ُ َ"Cَ 6
ْ أَنR
ِ
َـ
ْ َ َ=ُ اْ اG ا
َ 8ِ-
( ا
َ
ِ =
َ َْأم
45:19. Sesungguhnya mereka sekali-kali tidak akan dapat menolak dari kamu Sedikit pun
dari (siksaan) Allah. Dan sesungguhnya orang-orang yang lalim itu sebagian mereka menjadi
penolong bagi sebagian yang lain, dan Allah adalah pelindung orang-orang yang bertakwa.
45:20. Al Qur'an ini adalah pedoman bagi manusia, petunjuk dan rahmat bagi kaum yang
meyakini.
45:21. Apakah orang-orang yang membuat kejahatan itu menyangka bahwa Kami akan
menjadikan mereka seperti orang-orang yang beriman dan mengerjakan amal yang saleh,
yaitu sama antara kehidupan dan kematian mereka? Amat buruklah apa yang mereka
sangka itu.
(19. Verily, they can avail you nothing against Allah. Verily, the wrongdoers are protecting
friends of one another, but Allah is the Protector of those who have Taqwa.)
(20. This is a clear insight and evidence for mankind, and a guidance and a mercy for people
who have faith with certainty.)
(21. Or do those who earn evil deeds think that We shall hold them equal with those who
believe and do righteous good deeds, in their present life and after their death Worst is the
judgement that they make.)
ا آ
َِ ُ
ْ ) ا
َِ وLُ "
ٍ وَاCْ َ ُْ َأوْ
َِء5ُ a
ُ Cْ َ َِ
ِY
ن ا
ْ ً َوِإX
َ ِL"
ا
َ Aِ Z
َ %ْ #
َ ُ ا%/ْ 8ُ ْ
َ ْ 5ُ ِإ
5aCB
58[ و5%# )%/ ذاA أي وC أو
ء5aC
Y
وإن اX W اA Z%# ا%/8
5 إ%5 هL
TG ;G ل0و
آ وا8-
ر وا%
" ت إ
! اY
اA 5Gg8 !
C و
) ا
وهWآ واTرا وهA
را ودO [ إ5و828 [ 5fD aC
" تY
ر إ
! ا%
اA 5 Gg8 تrh
أو
ؤه ا.
ن
َ ُ%ِ0 ُ8 ٌ ِ
َ ْ ٍم. َ =
ْ َس َو ُهًى َور
ِ %"ِ
ُ ِ<ََ َا-َه
ن%0 8 م. =ن وهى ورn ) ا%C8 س%" < ا-; هG و2# ل0 Q .
َ ُ نVُ J
ْ 8َ َA ْ @َ َء5ُ ُ َ Aَ َْ ُهْ َوJAَ @ َا ًء
َ ت
ِ َJ
ِ
ِ "ُ ا ا#
َ ُ ا َو%Aَ n َ8ِ-
َْ آ5ُ َ"Cَ 6
ْ َ ْت َأن
ِ َ
َ َ=ُ ا اG
ْ َ ا8ِ-
( ا
َ
ِ =
َ َْأم
ون2<
ه ا.%6
ب اJ^ أ.%6
ب اJ^ر وأ%
ب اJ^
ي أ8 [ ;G و2# ل0 ون آDV
ن وا%AE
ي ا8 [ !
C ل8
ت @ اءJ
" ا ا# ا و%An 8-
آ5"C6 ه أنB
" ه وآ# = ا ا
ت أيG ا8-
! أم =
( اC رك وB ل0و
ر6
ار واM أن
وي ا%
C و% ا% A ن أي @ءVJ8 A ة @ءOx) ا
واD 5 58 أي
و5 Aه وJA
ءh# d
ا%Q= )O %
ن ا# V %Q= ; إهبAEA %Q= !"C8 أvDJ
ل ا0 ا
ارe-) هDة وOx) ا
ار اD
A W
) ا5 ; C8
و5"# B^ D أرآن.C"! أر# L%8! د% !
C W إن ا: ل0 أ) ذر# )GB
اQA 828 #
ل أ0 W إ[ ا5"# E8 [ W W) ا5 وW W اA وأW W و=ام اW Wل اT= "
8 ل0 أ ذر ؟8 هA; و0 @
ا
ا- هA (8r o8= ا-ار " هMزل ا%A ر6
ل ا%8 [ Z
-( آ%C
ا
` ك اA !%68 [ L و@" " آ أL"# Wا
@ ^"! ا
نG " ن ا
ت وC : L"# بVA .BCV
) أس اD .V ا6= واG و5) آب ا
ة أD قJ@ إJA ذآ0 وLG
ا
وقA # !Ja
أ) ا# ةA و# # .BCX o8= A )اBh
روى ا0 و. (%C
ا
` ك اA !%68 ; آGت أ%
J
ا
تJ
" ا ا# ا و%An 8-
آ5"C6 = ا ا
ت أنG ا8-
أم =
( ا.8x اe-دد ه8 KB^ =! أ."
م0 أن ا
اري
344
نVJ8 A
! @ءC ل0 ا-5
و.
Allah said,
ٍCْ َ ْ َأوِْ َ ُء5ُ a
ُ ْCَ
َ ِ "ِـY ن ا
ْ ً َوِإX
َ Lِ " ا
َ Aِ َZ%َ# ُْ ا%/ْ 8ُ َ ْ5ُ fَِ ُ َ"Cْ 8َ [َ َ8ِ- َء اnَ ْ َأ ْهIBِ َ [َ َو
(and follow not the desires of those who know not. Verily, they can avail you nothing against
Allah. Verily, the wrongdoers are protecting friends of one another,) Allah says, `what will the
loyalty that the idolators give each other avail them' Indeed, all they will earn from their
protecting friends is more loss, destruction and demise,
َِ ُ
ْ ! ا
ِ
َوLُ "
وَا
(but Allah is the Protector of those who have Taqwa.) and He will deliver them from the
darkness to the light. In contrast, all the false deities are the protecting friends of those who
disbelieve, taking them out of the light to the darkness. Allah said,
ِس%"ِ ُ ِ َا ََـ-هَـ
(This is a clear insight and evidence for man- kind,) in reference to the Qur'an,
ُ ن%ِ0 ُ8 ٍ
َ ْم.ً َ =
ْ ( َو ُهًى َو َرand a guidance and a mercy for people who have faith with certainty.)
Allah the Exalted states here that the believers and the disbelievers are never equal. Allah said
in another Ayah,
ُون2<ِ َ ْ ُه ُ ا.ِ % 6
َ ْ ( ا
ُ َـJ^
ْ َأ.ِ % 6
َ ْ ( ا
ُ َـJ^
ْ ِر َوَأ% ( ا
ُ َـJ^
ْ
َ ِى َأ
ْ 8َ [َ (Not equal are the dwellers of the Fire and
the dwellers of the Paradise. It is the dwellers of Paradise that will be successful.) (59:20)
Allah said here,
R
َـ
ْ َ َ=ُ اْ اGَ ا8ِ-
( ا
َ
ِ =
َ ْ( َأمOr do those who earn evil deeds think) those who commit and
practice evil,
ُ5ُ َـAَ ْ َو5ُ َـJ
ْ A ًءnَ َ@ R
ِ َـJ"ِ ِ "ُ اْ ا ـ#
َ ُ اْ َو%Aَ َ ءَا8ِ- َْ آ5ُ َ"Cَ 6
ْ ( أَنthat We shall hold them equal with those
who believe and do righteous good deeds, in their life and their death) treat them equally in
the present life of the world and in the Hereafter
ُ نVُ J
ْ 8َ َA ( @َ َءWorst is the judgement that they make.) `worst is the thought that they have
about Us and about Our justice, thinking that We will ever make the pious and the wicked
equal in the Hereafter or this life.' At--Tabarani recorded that Shu`bah said that `Amr bin
Murrah narrated that Abu Ad-Duha said that Masruq said that Tamim Ad-Dari once stood in
voluntary prayer through the night until the morning only reciting this Ayah,
RَـJ"َِ ِ "ُ ْا ا ـ#ُ ْا َو%Aَ ءَا
َ 8ِ- َْ آ5ُ َ"Cَ 6
ْ أَنR
ِ
َـ
َ َ=ُ اْ اG
ْ ا
َ 8ِ- ( ا
َ
ِ=َ ْ( َأمOr do those who earn evil deeds
think that We shall hold them equal with those who believe and do righteous good deeds)
Allah said in reply:
ُ نVُ J
ْ 8َ َA ( @َ َءWorst is the judgement that they make.)
345
71. QS Al Ahqaf 46:35
- ;َ5َD ٌغT َ َ َ ٍر5 A .ً # َ َ@ [ ُ اْ ِإBَ "ْ َ8 ْ
َ ن
َ ُو#
َ ُ8 َA ن
َ َْو8َ ْ َم8َ ْ5ُ ?ََْ آ5ُ
;ِ6Cْ َ
ْ َ [َ @ ِ; َو
ُ
َ اAِ ْ ِم2Cَ
ْ َ ُأوْ
ُ اْ اBَ ^
َ َ ْ َآBِ ْ^َD
ُ نِ ُ ِإ [ ا ْ
َ ْ ُم ا ْ
َـZ"َ5ْ 8ُ
46:35. Maka bersabarlah kamu seperti orang-orang yang mempunyai keteguhan hati dari
rasul-rasul telah bersabar dan janganlah kamu meminta disegerakan (azab) bagi mereka.
Pada hari mereka melihat azab yang diancamkan kepada mereka (merasa) seolah-olah tidak
tinggal (di dunia) melainkan sesaat pada siang hari. (Inilah) suatu pelajaran yang cukup,
maka tidak dibinasakan melainkan kaum yang fasik.
(35. Therefore be patient as did those of determination among the Messengers and be in no
hurry for them. On the Day when they will see what they are promised, it will be as though
they had not remained (in the world) except an hour in a day. (This is) a clear Message. But
will any be destroyed except the defiantly rebellious people)
ا آ
Zَ"ْ58ُ ْ;5َ َD ٌَ ٍر َ"َغ5َ ْAِ ً.#
َ َ@ ُ ا ِإBَ "ْ َ8 ْ َ َُون#
َ ُ8 َA َ َوْن8َ ْ َم8َ ْ5ُ ?َْ َآ5ُ َ ْ;6
ِ Cْ َ
ْ َ َ
@;ِ َو
ُ
ا
َ Aِ ِم2ْ َC
ْ َ َ أُو
ُ اB^
َ َ ْ َآBِ ْ^َD
@ُ ن ِ َ
ْ ِإ
ا ْ
َ ْ ُم ا
A م2C
أو
اB^ آB^D " LA 0 A L- آA (8-V !"# B
"@ وL"# W ^"! اL
@ا رAn !
C رك وB ل0 Q
!
# @! وA ح وإاه و5ه أ5X ال وأ0"! أ# م2C
اد أو
) اC )D " اO ا0 و5
5A 0 (8-V !"# ا
@; " أي
اب2=M @ ر ) اA 8n )D ءBM اA 5< @"! أ# !
C W ا0 "@ وL"# W ^"! اJA 5"ء آBM اOو
0" و# أW{ وا%6
ن اB
;@
اA L
0 )D " A " نVD ;@
اI G م2C
ن ا
اد ?و
) اV8 ; أنJ8 0وا
` رى و
)BC`
ا# C@
6A %Q= دB# دB# %Q= ا
ي =ن%Q= )AaJ
ج ا6J
اJA %Q= = )ل ا أ0
Q e اm Q <^ ; Q e اm Q <^ "@ وL"# W ^"! اW ; ر@ ل ا5%# W) اd ر.`<# )
R
0 : ل0
وقA #
;@
اA م2C
أو
) اA ض8
!
C W إن ا.`<# 8 JA لx [ وJ
)/B% [
إن ا.`<# 8 " ل0 Q <^ ;
;@
اA م2C
أو
اB^ آB^D " 5 " آA )% "V8 ) إ[ أن%A ض8
Q 5 BJA # B
وا5وهVA !"# B
[إ
L
آ5 . C
=" ل ا5
;6C
[ " أي5
;6C
[" " وW [ ة إ0 [ي و5G واB^ ن آB^M W" وإ) وا
م8 5?ا " " آ8 رو5"5A أ8DV
; ا5 D " !
C L
" وآT"0 5"5A و. C%
أو
) ا-V
ر) وا-D " !
C رك وB
2# L
ه " وآJd أو.`# [ ا إB"8
5و8 م8 5? " آT#; وG L
ر" آ5 A .#@ [ ا إB"8
ون# 8 A ون8
; J8 8G ل ا0 " غT " T#; وG L
0 و.8x " ا5% نDرC8 ر5%
اA .#@ [ ا إB"8
`ه آ?نJ م8; " وGو
[ إZ"58 ;5D " !
C L
0 و.غT نn
ا ا- هe8 نV8 " أنOnغ " وT oB
Z
وذe8 نV8 " أ=ه " أن%CA
On . "# أWاب وا-C
اcJ
8 A [ب إ-C8 [ L; أG و2# L
# A ا- وه. Z
إ[ هW"! ا# Z"58 [ ا
م ا
@ ن" أي
. C
واcD
اL و.%
واJ
اW=ف وM
@ رة ا.
Allah then commands His Messenger to observe patience with those who rejected him among
his people. He says,
ِ;@
ُ
ا
َ Aِ ِْم2Cَ
ْ َ ُأوْ
ُ اْ اBَ ^
َ َ ْ َآBِ ^
ْ َD
(Therefore be patient as did those of determination among the Messengers.) meaning, as they
were patient with their people's rejection of them. "Those of determination'' among the
Messengers are Nuh, Ibrahim, Musa, `Isa and the last of all of the Prophets, Muhammad .
Allah has specifically mentioned their names in two Ayat: Surat Al-Ahzab (33:7) and Surat
Ash-Shura (42:13).
346
ْ5ُ
;ِ6Cْ َ
ْ َ [َ َو
(and be in no hurry for them.) which means, `do not rush the punishment for them.' This is
similar to Allah's saying:
T
ً ِ"0َ ْ5ُ "ْ 5Aَ َو.ِ َ Cْ %
َِ ُأوْ
ِ! ا- Vَ ُ
ْ َو َذرِْ! وَا
(And leave Me alone to deal with the rejectors, those who are in possession of good things of
life. And give them respite for a little while.) (73:11)
ًْا8ْ ُر َو5ُ "ْ ِ5Aْ َ َأ8ِ ِ َـV ْ ِ; ا5 َ َD
(So allow time for the disbelievers, and leave them for a while.) (86:17) Then Allah says:
ٍَر5 A .ً #
َ َ@ [ ُ اْ ِإBَ ْ"8َ ْ
َ ن
َ ُو#
َ ُ8 َA ن
َ َْ َو8 ْ َم8َ ْ5ُ ?َ َآ
(On the Day when they will see that which they are promised, it will be as though they had not
remained (in the world) except an hour in a day.) Which is similar to Allah's saying,
َ5َـJd
ُ ْ َأو.ً `
ِ َ# [ ُ اْ ِإBَ "ْ َ8 ْ
َ َ5َْ َو8َ ََ ْ م8 ْ5ُ ?َ َآ
(On the Day they see it (the Hour), it will be as though they had not remained (in the world)
except for a day's afternoon or its morning.) (79:46) and as He says,
ْ5ُ %َ ْ َ َُ نDَ َرCَ 8َ َ ِر5% ا
َ A .ً #
َ َ@ [ ُ اْ ِإBَ "ْ َ8 ْ `ُ ُ ُهْ آَ?َنJ
ْ 8َ ََ ْ م8 َو
(And on the Day when He shall gather them together, (it will be) as if they had not stayed but
an hour of a day. They will recognize each other.)(10:45) Then Allah says,
ٌغT
َ َ
(A clear message.) meaning, this Qur'an provides a clear concept.
َ
ُ ن
ِ ِإ [ ا ْ
َ ْ ُم ا ْ
َـZ
ُ "َ5ْ ُ8 ْ;5َ Dَ
(But will any be destroyed except the defiantly rebellious people) Which means that Allah does
not destroy anyone except those who choose the way of destruction. It is part of Allah's justice
that He does not punish anyone except those who deserve the punishment -- and Allah knows
best. This concludes the explanation of Surat Al-Ahqaf. And all praise and blessings are due to
Allah. Both success and protection from faults are by His help.
347
72. QS MUHAMMAD 47:10-19
َ5"َُـAْ َأ
َ 8ِ ِ َـV"ْ
ِْ َو5ِ َْ"#َ Lُ "
َ اAْ َد5ِ "ِBْ َ0 ِA َ 8ِ-
ا.ُ Bَ ِ َـ# َ] آَن َ ْ َُواْ آY
ُ %َDَ ض
ِ ِْ! ا [رD ْ
ُِوا8َ ْ"ََDَأ
- ُ5
َ !َ
ْ Aَ [َ َ 8ِ ِ َـV
ْ ن ا ُ اْ َوَأ%Aَ َ ءَا8ِ-
ْ
َ! اAَ Lَ "
َ َِ?ن اZ
َِذ
- َـCْ[ ن َآ َ َ ْ? ُآ ُ; ا َ ُ"ُ ْ?آ8َ ُ نَ َوC َ َ 8َ ْ َآ َ ُوا َ 8ِ-
َـ ُ وَا5ْ [ َ ا5ِ ْJ َ ِA ِْى6 َ R ٍ ـ%G َ R ِ َـJ"ِ ِ"ُ اْ ا
ـ#َ َُ ْا و%Aَ ءَاَ 8ِ-
ِ ُ; اOْ8ُ Lَ "
ِإن ا
ُ5َ
َ ِ َـT َ َD ْ 5ُ َـ%Vْ "ََ َأ ْهZْ Gَ َO
ْ ا
ِ! َأZ َ ِ َ8ْ0َ A ً ة0ُ X َ ! َأ َ ِه.ٍ َ8ْ0َ A 8?ََ َوآ- ْ5ُ
ْ ًىAَ ُر%
وَا
ُُ اْ َأ ْه َا َءهCBَ وَاLِ "ِ َ # َ @ُ ُءLُ
َ َ 8 َآ َ ُزLِ رA .ٍ %َ َ !َ"َ# ن َ َ َ آDَ َأ
- ِِ ٍة
"`ـ-
ٍ ْ O َ ْA ٌَـ5ْ َوَأLُ ُ Cْ m َ ْ/َ َ 8َ ْ
ٍBَ
A ٌَر5َْ َوأ ٍ@ ِ ْ ِ ءَاr
َ ٍءA A ٌَر5ْ َ َأ5ِD ن َ ُ ُ
ْ َ ا#
ِ ا
ِ! ُو.ِ % 6
َ
ْ َ ُ; اA
َُ َءهCAْ َأIَ h
َ َD ً ِ = َ َ ًءA ْ@ُ ا ُ ِر َو%
ِ! اD ٌ"َِـO َ ْ َآ َ ْ ُه5ِ رA ٌ ِ َة/ْ Aَ ت َو ِ َ َ
ِ ُآ ; اA َ5ِD ْ5ُ
َ ! َو َ A ;ٍ
َ #َ ْA ٌَـ5ْ َوَأ
ِ5ِ ُ"0ُ !َ"َ# Lُ " اIَ Bَ َm
َ 8ِ- اZ
َ ِ َ َل ءَاِ ً ُأوْ َـ0 َذَاA َ "ْ Cِ ْ أُو ُ اْ ا
َ 8ِ-"ِ َْ ُ ا0 ك
َ ِ%ِ# ْAِ ُْ اGَ َO =! ِإذَا
َ َZْ َ ِإIُ ِ َ
ْ 8َ A ْ5ُ %ْ Aِ َو
ُ َءهnَ ُ اْ َأ ْهCBَ وَا
ْْ َ ُ َا ُه5ُ َ ا ْه ََ ْواْ زَادَ ُهْ ُهًى وَءَا َـ8ِ- وَا-
ْ ْ ِذآَْا ُه5ُ ْ َ َءG ُْ ِإذَا5 َ !?ََD َ5m
ُ َاX
ْ َ َء َأG َْ َD .ً َ /ْ َ ْ 5ُ َ ِ ?ْ َ أَن.َ َ#
ن ِإ [ ا
َ ُُوY%َ8 ْ;5َ َD -
َْ ْ َا ُآAْ َوVُ Bَ "ََ Aُ ُ"َْC8َ Lُ " وَاR
ِ َـ%Aِ ْE ُ ْ وَا
َ ِ%Aِ ْE ُ "ْ َِ َوZBِ َ-ِ ْ ِ ْ/َ @
ْ وَاLُ " اMِ إLَ َ[ ِإ َـLُ َْ"ْ َأ#َD
47:10. Maka apakah mereka tidak mengadakan perjalanan di muka bumi sehingga mereka
dapat memperhatikan bagaimana kesudahan orang-orang yang sebelum mereka; Allah telah
menimpakan kebinasaan atas mereka dan orang-orang kafir akan menerima (akibat-akibat)
seperti itu.
47:11. Yang demikian itu karena sesungguhnya Allah adalah pelindung orang-orang yang
beriman dan karena sesungguhnya orang-orang kafir itu tiada mempunyai pelindung.
47:12. Sesungguhnya Allah memasukkan orang-orang yang beriman dan mengerjakan amal
saleh ke dalam surga yang mengalir di bawahnya sungai-sungai. Dan orang-orang yang kafir
itu bersenang-senang (di dunia) dan mereka makan seperti makannya binatang-binatang.
Dan neraka adalah tempat tinggal mereka.
47:13. Dan betapa banyaknya negeri-negeri yang (penduduknya) lebih kuat dari (penduduk)
negerimu (Muhammad) yang telah mengusirmu itu. Kami telah membinasakan mereka;
maka tidak ada seorang penolong pun bagi mereka.
47:14. Maka apakah orang yang berpegang pada keterangan yang datang dari Tuhannya
sama dengan orang yang (setan) menjadikan dia memandang baik perbuatannya yang buruk
itu dan mengikuti hawa nafsunya?
47:15. (Apakah) perumpamaan (penghuni) surga yang dijanjikan kepada orang-orang yang
bertakwa yang di dalamnya ada sungai-sungai dari air yang tiada berubah rasa dan baunya,
sungai-sungai dari air susu yang tiada berubah rasanya, sungai-sungai dari khamar (arak)
yang lezat rasanya bagi peminumnya dan sungai-sungai dari madu yang disaring; dan
mereka memperoleh di dalamnya segala macam buah-buahan dan ampunan dari Tuhan
mereka, sama dengan orang yang kekal dalam neraka dan diberi minuman dengan air yang
mendidih sehingga memotong-motong ususnya?
47:16. Dan di antara mereka ada orang yang mendengarkan perkataanmu sehingga apabila
mereka keluar dari sisimu mereka berkata kepada orang yang telah diberi ilmu pengetahuan
(sahabat-sahabat Nabi): Apakah yang dikatakannya tadi?" Mereka itulah orang-orang yang
dikunci mati hati mereka oleh Allah dan mengikuti hawa nafsu mereka.
348
47:17. Dan orang-orang yang mendapat petunjuk Allah menambah petunjuk kepada mereka
dan memberikan kepada mereka (balasan) ketakwaannya.
47:18. Maka tidaklah yang mereka tunggu-tunggu melainkan hari kiamat (yaitu)
kedatangannya kepada mereka dengan tiba-tiba, karena sesungguhnya telah datang tanda-
tandanya. Maka apakah faedahnya bagi mereka kesadaran mereka itu apabila hari kiamat
sudah datang?
47:19. Maka ketahuilah, bahwa sesungguhnya tidak ada Tuhan (Yang Hak) melainkan Allah
dan mohonlah ampunan bagi dosamu dan bagi (dosa) orang-orang mukmin, laki-laki dan
perempuan. Dan Allah mengetahui tempat kamu berusaha dan tempat tinggalmu.
(10. Have they not traveled through the earth and seen what happened in the end to those
before them Allah destroyed them completely, and a similar (awaits) the disbelievers.)
(11. That is because Allah is the Protector of those who believe, whereas the disbelievers have
no protector.)
(12. Certainly Allah will admit those who believe and do righteous good deeds, into Gardens
under which rivers flow (Paradise); while those who disbelieve enjoy their life and eat as cattle
eat; but the Fire will be their abode.)
(13. And how many a town mightier than your town that has driven you out We have
destroyed, with none to help them!)
(14. Can then he, who stands on clear evidence from his Lord, be like those for whom their
evil deeds are beautified for them, while they follow their own lusts)
(15. The description of Paradise which is promised to those who have Taqwa, (is that) in it are
rivers of water that are not Asin, rivers of milk the taste of which never changes, rivers of
wine delicious to those who drink it, and rivers of refined honey; and therein for them are all
kinds of fruits, and forgiveness from their Lord. Can this be likened to those who abide
eternally in the Fire and are given to drink boiling water that severs their intestines)
(16. And among them are some who listen to you till when they go out from you, they say to
those who have received knowledge: "What is it that he has said just now "Such are men
whose hearts Allah has sealed because they followed their lusts.)
(17. And as for those who accept guidance, He increases them in guidance and bestows on
them their Taqwa.)
(18. Do they then await except that the Hour should come upon them suddenly But already
there have come (some of) its portents; and when it (actually) is on them, how can they benefit
then by their reminder)
(19. So know that La ilaha illallah and ask forgiveness for your sin, and also for (the sin of)
believing men and women. And Allah knows well your moving about, and your place of rest.)
ا آ
َ5
َُAْ َ َأ8ِDِ َV"ْ
َِْ و5ِ ْ "ََ# Lُ "
َ اA ْ َد5ِ "ِْB0َ ْAِ
َ 8ِ-
ا.ُ َBِ0َ# َ] آَن
َ ْ َُوا آY
ُ %ْ َDَ ض
ِ ِْ) ا ْ
?َرD
ُِوا8َ ْ"َDَ َأ
A د5"B0 A 8-
ا.B0# وا آ] آنY%D رضM) اD " L
@
-V
اW ) ا
`آ%C8 "
وا8 "D
! " أC ل8
349
" .ا "5"# Wأي 5B8-V 5B0#وآ ه أي و !6ا
A %AEأ5ه و
-5ا 0ل " !
Cو
" 8DVأ5
A
ن ا ْ ْ5ُ َ !َ ْ Aَ َ َ8ِDِ َV
?َِ Zن ا " َ !َ ْ Aَ Lا ُ%Aَ n َ8ِ-ا َوَأ
ذَِ َ
و
-5ا
0ل أ @ ن ^= gب ر<{ ا
`آ 8م أ= = @?ل #ا
!"^ )B%ا L"# Wو@" و #أ) Vو #
ر )dا (68 "D 5%# Wو0ل أ Aه[Eء Dه" Vا وأ # LGا
hgب ر )dاD L%# Wل آ# 8 R-و ا ; Wأ! اW
8 A Z
!
Cءك وإن ا
# 8-دت =Mء Dل أ @ ن 8م م ر وا
Jب @6ل أ Aإ6@ Vون 5 An
."Aو
أ 5%# Lذه( 26 8و 8ل Qا ;#ه ;Bا ;#هD ;Bل ر@ ل ا !"^ Wا L"# Wو@"" أ[ e B6؟ "
0ا 8ر@ ل ا WوA
ل ؟ 0ل ^"! ا L"# Wو@"
0ا " ا Wأ !"#وأ0 Q ";Gل أ @ ن
%ا
2Cى و[ 2#ى
D Vل ر@ ل ا !"^ WاW
L"# " .و@" " أ[ e B6؟ "
0ا و Aل 8ر@ ل ا W؟ 0ل
0ا " ا [ A Wو[ V
!
A
ن َوُ ?ْ َ8آ"ُ نَ َآ َ َ ْ? ُآ ُ; ا ْ َ? َْCم
َآ َُوا ََ ُC َ َ 8
َ5ِ Jا ْ ?َ ُْ َ5ر وَا َ 8ِ-
ِ6ي ِْ َ ْA
ت َ ْ
ٍ %G
ت َ
ُ" ِ #ا ا ِ ِ َJ
ُ%Aَ nا َو َ
ن ا " َ ;ُ ِOْ8ُ Lا َ 8ِ-
ِإ
وَا ُ %ر ًَ ْ Aى َ ُ5
إن ا ;O8 Wا
%An 8-ا و " #ا ا
Jت %Gت 6ي 5J Aا5Mر " أي 8م ا
" .Aوا
8-آ وا C 8ن "
و?8آ" ن آ ?آ; اCMم " أي )Dده C 8ن 5و?8آ" ن 5%Aآ?آ; اCMم aOو a0و
{
5ه .إ[ )Dذ
Zو
-5ا
)D RBQا
" KJا
?8 AEآ; !CA )Dوا= وا
?8 DVآ; .CB@ )DأCAء " 0 Qل " !
Cوا
%ر Aى
" 5أي 8م
2G .ا<5
^ َ َ
ُْ5
َ Zأ ْهَ" ُْ َ%Vهْ ِ َ َ"َD
Zا
ِ) َأَ ْ َGَ ْO
ً 0ُ Xة َِ ِ َ8ْ0َ ْA
َو َآَ? ِ .ٍ 8َ َْ0 ْAِ ْ8ه)َ َأ َ
وآ? .80 A 8ه) أ 0 Xة Z80 Aا
) أ " .VA )%C8 " ZGOأه"%Vه " 5
^ TDوه-ا 8X 85وو #أآ "
Mه; @
5B8-V )D .VAل ا !"^ Wا L"# Wو@" وه @ ا
@; و OاBMء fDذا آن ا 2# Wو 0 ;Gأه" Zا AMا
8-
آ -ا ا
@; 5BB
L"B0و 0آ ا أ 0 Xة Aه[Eء Dذا ه[Eء أن ;C 8ا )D 5 Wا
واOMى ؟ fDن ر # IDآ
5%Aا
)D . Cا
Bآ .و Gد ا
@ ل )Bا
= fD .ن ا
-Cاب !"# D 8ا
CA )D L 8DVده " 5
]#a8ا
-Cاب A
آ ا Ch
8ن ا
Iو Aآ ا B8ون " و Z80 A " !
C L
0ا
) أ "ZGOأي ا
8-أ GOك Aأ5ه و0ل
ا أ) = ذآ أ) B# JA #ا # !"#Mا
"@ Cن #أ # .AV# # w%= # Lا B#س ر )dاW
5%#أن ا
!"^ )B%ا L"# Wو@"
Oج .VA Aإ
! ا
/ر وأ R
D eإ
! .VAو0ل " أ Rأ=( Tد ا Wإ
! ا WوأR
أ=( Tد ا Wإ
) و
[ أن ا
`آ أ
) GOأOج #?D " Z%Aى ا#Mاء # Aا !"#ا LA= )D !
C Wأو r ;0
L" 0أو =- ;0ل ا
6ه"2?D .ل ا !"^ LB !"# !
C Wا L"# Wو@" " وآ? .80 A 8ه) أ 0 Xة Z80 Aا
)
" .أ ZGOأه"%Vه 5
^ TD
Lِ "ِ َ #وَا َ ُCBا َأ ْه َا َء ُهْ
ن َ ْAِ .ٍ %َ َ !َ"َ#ر َِ Lآ َ ْ زُ ُ ُ@ ُL َ َ8ء َ
َأ َ َْ Dآَ َ
أ Dآن A .% !"#ر " Lأي !"#ة و )D 8أ Aا Wود L%8أ2ل ا )D Wآ A Lا
5ى وا
"Cو L"BGا" W
A L"#ا
hة ا
" .آ ز @ L
8ء L" #وا CBا أه اءه " أي
{ ه-ا آ-5ا آ
" !
C Lأ "C8 Dأ أ2ل
" .إ
A Zر Zا
cJآ ه أ " ! #وآ
8 [ "!
C Lي أ^Jب ا
%ر وأ^Jب ا
.%6أ^Jب ا
.%6ه ا
<2ون
- َ ٍ ْ Oةٍ ِ"` ِرَِ َوَأ َْ5ر
َ Lُ ُ Cْ mوَأ َْ5رٌ َِ ْA
َ ْ ََ ْ /َ َ 8
َوَأ َْ5رٌ ٍِ Bَ َ ْA
@ٍ
ِ n ِ ْ r
ن َ َ5ِDأ َْ5رٌ ٍِ َA ْAء َ
َ#ا ْ ُ ُ َ
.ِ % 6ا ِ) ُو ِ
;ُ َ َAا ْ َ
= ِ ً ََ Iَ hَDأ َْ َCAءهُ
@ُ ا ً َAء َ ت َو ََ ِ /ْ Aةٌ َِ ْAر َِ ْ5آ َ ْ ُه َ )ِD ٌ َِOا ِ %ر َو ُ ! َو َُ ْAِ َ5ِD ُْ5آ; ا َ َا ِ َ Aُ ;ٍ َ
# َِ ْA
;Aا
.%6ا
) و #ا
ن " 0ل ;A ".AV#ا
" .%6أي 5D " 5Cأ5ر A Aء 0 " @n rل ا B#س ر" )d
ا 5%# Wوا
Jو0دة /A r )%C8و0ل 0دة وا
Jaك وh#ء ا
gا@) %A rوا
Cب ل أ@ ا
ء إذا /
ر LJ8و DA o8= )Dع أورد eا أ) = )%C8 @n rا
)Dا
-ي [ آر LDو0ل ا أ) = = %Qأ @ CاXM
= %Qوآ # Iا B# # w #MاA Wة
A #وق 0ل 0 :ل B#ا Wر )dا L%# Wأ5ر ا
Z
A A ;BG A 6 .%6
" وأ5ر " L Cm /8
B
Aأي ; .8r )Dا
Bض وا
TJوة وا
@ .Aو DA o8= )Dع "
g8ج d Aوع
ا
" " .Xوأ5ر -
O Aة
"`ر" أي
Rآ .58ا
Chوا
ا< .Jآ gا
; =
.%ا
Y%وا
Chوا
ا<.J
وا
r 5D [ " ;Cل و[ ه D2%8 5%#ن " " [ #8ن 5%#و[ D2%8ن " " aء
-ة
"`ر " و DA o8= )Dع "
C8ه ا
Gل ?0ا " " 5Aوأ5ر " ! A ;
# Aأي وه .8r )Dا
ء و=
ا
" ن وا
Chوا
K8وo8= )D
DAع "
g8ج h Aن ا
" ;J%و0ل اAUم أ= 828 %Q= :هرون أ BOا
86ي CA V= #و # .8أL
350
0ل @ RCر@ ل ا !"^ Wا L"# Wو@" 8ل )D " :ا
J .%6ا
" Bو Jا
ء و Jا
;
Cو Jا
c` Q gا5Mر
" C 5%Aوروا eا
-Aي . ^ )Dا
8 JA # .%6ر 828 #هرون C@ #أ) إ8س ا
86ي و0ل =
^0 KJل أ A Vدو %Q= L8أ= B# %Q= ^# JAا JA Wا
C%ن = "
A %Qإاه =%Q
ا
Jرت B#أ 0ا .Aا8Mدي = %Qأ #ان ا
# ) 6أ) B# Vا # {0 Wأ0 Lل 0 :ل ر@ ل ا!"^ W
ا L"# Wو@" " ه e-ا5Mر `# .%G A (gن Q . G )Dع Cأ5را " و )Dا
" KJإذا @?
اe
?@D !
C W
ا
دوس LfDأو@ ا
.%6وأ !"#ا
.%6و 6 L%Aأ5ر ا
.%6و# L0 Dش ا
= " و0ل ا
vDJأ ا
@ ا
Bhا) =%Q
(CAإاه = 2ة ا
2ي و B#ا Wا
ا
Vي %Q= [0إاه ا
-%ر ا
2Jا B# %Q= )Aا
=
ا
/ة = B# )%Qا
= #ش #د
5ا @Mد 0ل د
5و= L%Qأ a8أ ا @Mد 0
^# #ل إن
O A#ج واDا إ
! ر@ ل ا !"^ Wا L"# Wو@" 8 R"0ر@ ل ا A I"h A !"CD Wا
.%6؟ 0ل ^"! ا L"# Wو@" "
!"#أ5ر ! A ;
# Aوأ5ر ^ 5 A O Aاع و[ ا .Aوأ5ر L Cm /8
B
AوAء @n rوDآ C
.5
إ
"C A Z5ن و L"A A Oوأزواج 5hAة" 8 R"0ر@ ل ا Wأو
5D %أزواج J"Aت ؟ 0ل" ا
Jت
"
J
"-و-
;A 5ا )D Vا
و-"8و r Vأن [ ا
" و0ل أ B# Vا JA Wأ) ا
= C8 %Qب # B#
828هرون أ )BOا
86ي CA #و0 .8ة #أ # Lأ{ Z
Aر )dا0 L%# Wل %Y V"C
:ن أن أ5ر
ا
6 .%6ي )DأOود )DاMرض وا Wإ6
5ي @< !"# .Jو LGاMرض =B0 5 Dب ا
" E
Eو 5%mا
ZاMذ Dو 0رواe
أ A Vدو5A o8= A L8ي = 828 # Vهرون # DA Lو " !
C L
0و
A 5D 5آ; ا
ات " آ
L
2#و #8 " ;Gن D ;V 5Dآ " %An .5وB L
0رك و A 5D "!
Cآ; Dآ .5زوGن " و LJB@ L
0و "!
Cو /Aة
Aر " 5أي IAذ
Zآ" Lو LJB@ L
0و " !
Cآ ه )D
Oا
%ر " أي أه[Eء ا
8-ذآ A 5
2%Aا
.%6آ ه
)D
Oا
%ر ؟
{ ه[Eء آ[E5ء و
{ Aه )Dا
رGت آ ه )Dا
رآت " و@ ا Aء = " أي =را 8Xا
J
h
8 [ .ع " IhDأCAءه " أي A 5 h )D A Ih0اCAMء وا`=Mء #ذا A !
C Wذ
Z
ْ5ِ ِ ُ"0ُ !َ"#وَا َ ُCBا
Iَ Bَ َmا "َ ُL
Zا َ 8ِ-
=! ِإذَا ُGَ َOا ِِ %ْ ِ# ْAكَ ُ َ0ا ِ" َ8ِ-أُو ُ ا ا ْ َِA َ "ْ Cذَا َ َ0ل ً ِ nأُوَ ِ َ
َ Z
َ ِ ُِ Iإَ ْ َ
َو ِْ 8َ ْAَ ْ5ُ ْ%A
َأ ْه َاءَهُ
8ل BgA ! Cا #ا T )D D%د 5و o= 5 5D ."0آ ا
"68ن إ ! ر@ ل ا !"^ Wا L"# Wو@" و C
8ن
آ 5 8 TD LATن fD X L%Aذا GOا 0 " e%# Aا " 8-أو ا ا A "Cا " .Jر )dاA " 5%# Wذا 0ل " nأي
ا
"C8 [ .#ن 0 Aل و[ QV8ن 0 Lل ا " ! C Wأو Zا IBm 8-ا 5 "0 !"# Wوا CBا أه اءه " أي 5D TD
KJ^ .و[ KJ^ 0
وَا َ8ِ-ا ْه ََوْا زَا َد ُهْ ُهًى وَُ َ nهْ َ ْ َا ُهْ
أي وا
0 8-وا ا
5ا .8و 5Dا5D 5
- !
C - Wاه إ
5و 5"# 5BQوزاده " 5%Aو nه اه " أي أ
5 5رXه
.
َXاِ ْ5ُ َ !?َDَ َ5ُmإذَا َ َGء ْ ُِ ْ5ذآَْا ُهْ
َ َ.#أنْ َ ْ? ِ َ َُ َG َْ َD .ً َ ْ/َ ْ5ء َأ ْ
ن ِإ ا
َ
ُYو َ
َُ %ْ 8َ ْ;َ5D
Y%8 ;5Dون إ[ ا
.#أن ? " ./ 5أي وه "Drن G D " 5%#ء أXا " 5mأي أAرات ا0ا 5آ
B Lرك "
و " !
Cه-ا A 8-ا
-%ر اMو
! أز RDاxز " .Dوآ
" L Y# R"G Lا R0ا
.#وا` cا
" و LJB@ L
0و !
C
" أ ! أ Aا " e "6C
TD Wو ;G L
0و " T#ا0ب
"%س =
5وه dCA ." r )Dن" .CBDر@ ل ا !"^ WاW
L"#و@" AأXاط ا
O LM ; .#ا
@; ا
-ي أآ ; ا L !
C Wا
8وأ0م Lا
!"# .6Jا
Cو 0أ !"^ BOاW
L"#و@" ?Aرات ا
.#وأXا 5mوأن #ذ
Zوأو L"B0 )B L E8
LJdآ ه
BAط LCd A )Dو0ل ا
J
ا
Bي !"^ JA .C :ا L"# Wو@" AأXاط ا
.#وه آ 0ل و
-5ا Gء )Dأ@ < !"^ Lا L"# Wو@" أ)B L
ا
.و )Bا
" . Jوا
XJا
-ي `J8ا
%س LA0 !"#وا
(0Cا
-ي
{ . )B eCو0ل ا
gBري = %Qأ= ا
ام
= "@ ;aD %Qن = %Qأ رGء = C@ ;5@ %Qر )dا0 L%# Wل رأ R8ر@ ل ا !"^ Wا L"# Wو@" 0ل
?^ LCBه-Vا
@ !hوا
) " RC " 5أ وا
.#آ0 Q " 5ل 5
!?D " !
Cإذا Gء 5ذآاه " أي ]VD
"-
8DVآ إذا Gء 5ا
5C %8 [ o= .Aذ
Z؟ آ
-8 - A 8 " !
C Lآ ا
Uن وأ!
Lا
-آى " " و
0ا L %An
" .وأ!
5ا
%وش VA Aن C
ت وَا
" َُ ْVُ Bَ "َ َ Aُ ُ "َْC8َ Lو ََ ْ Aا ُآْ
وَا ْ
ُ ِ َ%Aِ ْE
Zوَِ
ْ" ُ َ ِ%Aِ ْE
@ ََ Bِ َْ-
ِ ْ ِ ْ/
َ ْ"َْ#َDأ ُ َ
Lإَِ
َِ Lإ
ا
" ُ Lوَا ْ
"#Dأ [ Lإ Lإ[ ا " Wه-ا إBOر ? [ Lإ Lإ[ ا Wو[ ! ?8آ An Lا "Cذ Zو -5ا 2# L 0 L"# ]h#و ";Gوا@" /
351
)"5G ) وhO )
r ا5"
ل " ا8 و@" آنL"# W ^"! اW أن ر@ ل اKJ
) اDت " و%AE
وا%AE "
وZB-
آنL أKJ
) اDي " و%# Z
ي وآ; ذ# ) وhOي وG
) و2
) هr ا5"
) ا%A L "# أR أAي وA) أD )Dوإ@ا
[ )5
إR) أ%A L "# أR أA وRD@ أA وR%"# أA أ@رت وAت وO أA وRA0 A )
r ا5"
ة " اT
اOn )D ل8
" ةA CB@ A ) ا
م أآD L
وأ ب إW ا/@) أfD Vس ا إ
! ر%
ا58 أ8 " ل0 L أKJ
) اD " وR إ[ أL
إ
W ^"! اW ر@ ل اR ل أ0 {O@ W اB# RC @ ل0 = لM^ ا# # .BCX %Q= CG %Q= =م أAUل ا0و
لD ؟Z
/@ أR"D " Z
و@"" وL"# Wل ^"! اD W ر@ ل ا8 Z
W اr R"D LACm A LCA R"?آD "@ وL"#
8M اL آC !
ت إY Q " ت%AE
وا%AE "
وZB-
/@أ " وا0 " وV
وC " "@ وL"# W ^"! اWر@ ل ا
A = ) وا أ8G
<) وا%
ي وا-A
" واA e ا
; ورواL"# I 6
ا. 5ذا ه آfD ZX ي-
ا.BCX
8M اL أو آ
B# %Q= hA ن# %Q= ن# JA %Q= !"C8 أeي روا-
اOx اo8J
) اD و, L = لM^ ا# # قm
T V"# " ل0 L و@" أL"# W ^"! اW ر@ ل ا# L%# W) اd رc8
اV ) أ# ءG أ) ر# ) أ# ر/
ا
Z
ذR8" رأD ر/@[ واW إ[ اL
إT ) V" ب وأه-
س%
اRV"ل إ أه0 {"ن إfD 5%A ?آواD ر/@[ واW إ[ اL
إ
5= أرواRA داA 58 r [ أزال أZ
TG وZ 2#ل إ"{ و0 " ا
ويQM) اDون " و5A 5 ن أB
J8 5D ه اءM 5V"أه
اG ر آة/@[; اaD )D o8=دM و) " وا/@ اA 5
r
) [ أزال أTG ) و2#; وG و2# Wل اD
دهG) أD
! " وهC رك وB L
آV"
)D
آAرآ و5 )D VD "C8 اآ " أيA وVB"A "C8 W
!" واC رك وB L
0و
"C8 و50 رزW"! ا# [رض إM) اD . داA A
! " وC وLJB@ L
0ر " و5%
=G A "C8آ
"; وD 8 ي-
ا
W) اdس رB# ا# و8G ر اO وه ا8G اL
ا ا
ل ذه( إ- " وهBA ) آبD ; آ5#
دA
ه وA
"# أW وا5ول أو
! وأM رآ واB0 )D اآA) ا
وD VB"A : ل ا
ي0ة وOx) اD اآA) ا
وD VB"A 5%# .
Allah says,
ْ
ُِوا8َ ْ"َDَ َأ
(Have they not traveled) meaning, those who associate partners with Allah and deny His
Messenger .
ْ5ِ ْ "َ#
َ Lُ "
َ اA ْ َد5ِ "ِْB0َ ِA
َ 8ِ-
ا.ُ Bَ ِ َـ# َ] آَن
َ ْ َُُواْ آY%َDَ ض
ِ ِْ! ا [رD
(through the land and seen what happened in the end to those before them Allah destroyed
them completely,) which means that Allah punished them because of their denial and disbelief,
and saved the believers from among them. That is why He says,
َ5ُ"َـAْ َ َأ8ِ ِ َـV"ْ َِو
(and a similar (end awaits) the disbelievers.) Then Allah says,
ْ5ُ َ !َ ْ Aَ [َ َ8ِ ِ َـV ْ ن ا
َُ ْا َوأ%Aَ َ ءَا8ِ- َ ْ َ! اA Lَ " ن ا
?َِ Z
َ ِ َذ
(That is because Allah is the Protector of all those who believe, whereas the disbelievers have
no protector.) After the battle of Uhud, Abu Sufyan Sakhr bin Harb, the commander of the
idolators at that time, inquired about the Prophet , Abu Bakr, and `Umar, may Allah be
pleased with them. When he heard no response, he announced: "Verily, those three have
died!'' `Umar then responded to him: "You lie, O enemy of Allah! Allah has indeed saved
those who will displease you. Indeed, those whom you mentioned are all alive!'' Abu Sufyan
then said: "Well, today makes up for (the defeat on) the day of Badr, and the war has its ups
and downs. And indeed, you are going to find mutilation (in the bodies of your dead) that I did
not command, nor did I prohibit.'' Then he turned around chanting: "Glory to Hubal (their
greatest idol), Glory to Hubal.'' Allah's Messenger said:
«ُ؟e ُBِ6 ُ َ »َأ
352
(Aren't you going to respond to him) The Companions said: "What should we say, O
Messenger of Allah'' He said:
«;َG"َ! َوَأ#
ْ َأW
ُ ا:ُ
ُ ا0 »
(Say: "Allah is Most High and Most Glorious.'') Then Abu Sufyan said: "We have Al-`Uzza
(their second idol), and you have no `Uzza. (honor).'' Allah's Messenger said:
«ُ؟e ُBِ6 ُ َ »َأ
(Aren't you all going to respond to him) They said: "What should we say, O Messenger of
Allah'' He said:
«ُV َ !َ ْ Aَ َ ْ ََ َوAَ W
ُ ا:ُ ُ ا0»
(Say: "Allah is our Protector, and you have no protector.'') Allah then says,
َُـ5ْ [ َ ا5ِ J
ْ َ ِA ِْى6 َ R
ٍ َـ%َG R
ِ َـJ"ِ ِ "ُ اْ ا ـ#
َ ُ اْ َو%Aَ َ ءَا8ِ- ُ; اO
ِ ْ8ُ Lَ " ن ا
ِإ
(Verily, Allah will admit those who believe and do righteous good deeds into Gardens through
which rivers flow.) meaning, on the Day of Resurrection.
َُـCْ [ ن َآ َ َ ْ? ُآ ُ; ا
َ ُ"ُ ْ?آ8َ ن َو
َ ُC َ َ 8َ ْ َآ َُوا
َ 8ِ-
وَا
(Whereas those who disbelieve enjoy their life and eat as cattle eat. ) Which means that the
disbelievers enjoy their worldly life and eat in it like animals, munching and gnawing (with
greed). They have no concern other than that. Thus, it has been confirmed in the Sahih that
the Messenger of Allah said,
«َءCAْ َأ.ِ Cَ Bْ @
َ )ِD ;ُ َ ْ? ُآ8 ُ ِDَV
ْ وَا،ٍِ=! وَا
ً CِA )ِD ;ُ َُ ْ?آ8
ُ Aِ ْE ُ
ْ »ا
(A believer eats with one intestine, and a disbeliever eats with seven intestines.) Then Allah
says,
ْ5ُ ْ ًىAَ ُر% وَا
(but the Fire will be their abode.) meaning, on the Day of their Reckoning. Allah then says,
َZْ َGَ O
ْ ا
ِ! َأZ
َ ِ 8َ َْ0 A ً ة0ُ X
َ ! َأ
َ ٍ ِه.8َ ْ0َ A 8?َ َو َآ
(And how many a town mightier than your town that has driven you out) meaning, Makkah.
ْ5ُ
َ َ
ِ َ َـTDَ ْ5ُ َـ%Vْ َ"َأ ْه
(We have destroyed, with none to help them!) gThis is a great threat and severe warning to the
people of Makkah because they rejected Allah's Messenger , who was the chief of the
Messengers and the last of the Prophets. If Allah had destroyed the previous nations because
of their denial of their Messengers, what then would those (people of Makkah) expect that
Allah would do to them in the worldly life and the Hereafter And if the torment were to be
lifted off some of them in this life by the blessing of the presence of the Messenger, the Prophet
353
of Mercy, the torment will be stored for them in their next life, as Allah says,
َُون
ِ Bْ ُ8 َْ آَُ اA َوIَ ْ
ن ا
َ ُCِhَ
ْ َ8 َْ آَُ اA ب
ُ َا-Cَ ْ ُ ا5ُ َ ]
ُ #
َ َa8ُ
(Their torment will be doubled! They could not bear to hear (the preaching), and they used
not to see (the truth).) (11:20) Concerning Allah's saying,
َZْG
َ َ O
ْ ا
ِ! َأZ
َ ِ 8َ ْ0َ A
(than Your town that has driven you out) This means, `its people who have driven you
(Muhammad ) out from amongst them (the people of Makkah).' Ibn Abi Hatim recorded from
Ibn `Abbas, may Allah be pleased with him, that when Allah's Messenger left Makkah (at the
time of Hijrah -- migration), and he reached the cave and hid inside it, he looked back toward
Makkah and said,
«Zْ%Aِ ْْ ُجOُ ِ) َ ْ َأGَ ْO َأ
َ ِ` ِآ
ْ ُ ْ َو َ ْ َ َأن ا،) َ ِإW
ِ ( ِ"َ ِد ا
=
َ َأR
ِ ْ َوَأ،ِW ِإ َ! اW
ِ ( ِ"َدِ ا
=
َ َأR
ِ ْ َ»أ
(You are the most beloved to Allah among Allah's lands, and you are also the most beloved to
me among Allah's lands. Were it not that the idolators have driven me out from you, I would
never have left you.) Ibn `Abbas then said, "The worst of enemies is he who transgresses
against Allah in His own sacred place, who kills a person who is not trying to kill him, or who
kills because of Jahiliyyah vengeance. Allah then revealed to His Prophet ,
ْ5ُ
َ َ
ِ َـT
َ Dَ ْ5ُ َـ%Vْ َ" َأ ْهZ
َ ْ G
َ َO
ْ ا
ِ! َأZ
َ ِ َ8ْ0َ A ًة0ُ X
َ ِه!َ َأ.ٍ 8َ ْ0َ A 8?ََ َوآ
(And how many a town mightier than your town that has driven you out have We destroyed,
with none to help them!)''
Allah says:
ِL رA .ٍ %َ َ !َ"َ# ن
َ َ َ آDَ َأ
(Can then he, who stands on clear evidence from his Lord...) This means a person who is upon
clear vision and certainty concerning Allah's commands and His religion, because of the
guidance and knowledge that Allah has revealed in His Book, and because of the pure nature
upon which Allah has created him.
ُْ ْا َأ ْه َا َء ُهCBَ وَاLِ "ِ َ #
َ @ُ ُءLُ َ
َ 8 َآ َ ُز
((Can he) be likened to those for whom their evil deeds are beautified for them, while they
follow their own lusts) which means that they cannot be equal. This is similar to Allah's
saying,
!َ #
ْ َآ َ ْ ُه َ َأcJ
َ
ْ اZ
َ ِ َرA Z
َ ْ
َ ِ َل ِإ2َُ"ُ َأ َ أCْ 8َ َ Dَ َأ
(Can he who knows that what has been revealed unto you from your Lord is the truth be like
him who is blind) (13:19) And,
ن
َ ُو2ِ<َ
ْ ُهُ ا.ِ % َ6
ْ ( ا
ُ َـJ^
ْ َأ.ِ %َ6
ْ ( ا
ُ َـJ^
ْ ِر َوَأ%
( ا
ُ َـJ^
ْ
َ ِى َأ
ْ َ8 [َ
354
(Not equal are the people of the Fire and the people of Paradise. The People of Paradise will
be the successful ones.) (59:20)
Allah then says:
ََ ا ْ
ُ ُ ن#
ِ ا
ِ! ُو.ِ % 6
َ
ْ َ ُ; اA
(The description of Paradise which is promised for those who have Taqwa...) `Ikrimah said,
ِ.% 6
َ
ْ َ ُ; اA
(The description of Paradise) "This means its description.''
ٍ@
ِ َ ْ ِ ءَاr ٍءA A ٌَر5ْ َ َأ5ِD
(In it are rivers of water that are not Asin,) Ibn `Abbas, may Allah be pleased with him, Al-
Hasan, and Qatadah all said, "It does not change.'' Qatadah, Ad-Dahhak, and `Ata' Al-
Khurasani all said, "It is not foul-smelling.'' The Arabs say Asin if its (water) scent changes.
ُL ُ ْCm
َ ْ /َ َ 8َ ْ
ٍ Bَ
A ٌَر5ْ َوَأ
(rivers of milk, the taste of which never changes,) which means that the milk is of utmost
whiteness, sweetness, and richness. It has been mentioned in a Hadith attributed to the
Prophet "Their milk did not come out of the udders of cattle.''
َِِ ٍة
"`ـ-
ٍ ْ O
َ ْA ٌَـ5ْ َوَأ
(rivers of wine delightful to those who drink it, ) hich means that the wine does not have a bad
taste or foul smell like that of the worldly life. Rather, it is good in its appearance, taste, smell,
and effect, as Allah says,
َُ نD2َ %ُ8 َ5%ْ #
َ ْ ْلٌ َو َ[ ُهr
َ َ5ِD [َ
(it (the wine) has no bad effects, nor does it cause intoxication.) (37:47) and,
ن
َ ُD2ِ %ُ8 [َ َ َو5ْ%#
َ ن
َ ُ#
َ ُ8 [
(From which (the wine) they will have no headache, nor will they be intoxicated.) (56:19)
َ ِِ ةٍ
"`ـ-
َ َ َءaْ َ
(white, delicious to the drinkers.)(37:46) It has been mentioned in a Hadith attributed to the
Prophet , "Their wine was not pressed under men's feet.''
!
َ A ;ٍ
َ #
َ ْA ٌَـ5ْ َوَأ
(and rivers of refined honey;) which means that the honey is of utmost purity and pleasant
color, taste, and smell. It has been mentioned in a Hadith attributed to the Prophet , "Their
honey did not come out of the bellies of bees.'' Imam Ahmad recorded from Hakim bin
Mu`awiyah who narrated from his father that Allah's Messenger said,
355
«ْCَ َ5%ْ Aِ َ ُر5ْ?َ
ْ اc
ُ `
َ ُ Qُ ،ِ ْ g
َ
ْ ُ اJ
ْ َ
ِ; َو
َ َC
ْ ُ اJ
ْ َ ُ ا ْ
َ ِء َوJ
ْ َ ِ َوBَ "
ُ اJ
ْ َ .ِ % 6
َ
ْ ِ) اD»
(Verily, there is in Paradise a lake of milk, a lake of water, a lake of honey, and a lake of wine.
The rivers then gush out of them. At-Tirmidhi reported this narration in his section of the
Description of Paradise, and he said, "Hasan Sahih. In the Sahih, it is recorded that Allah's
Messenger said,
« ْ= ْشُ ا#
َ Lُ 0َ ْ َD َو،ِ.% َ6 ْ َ ُر ا5ْ ُ َأ6
َ ُ Lُ %ْ Aِ َو،ِ.%6
َ ْ ْ"َ! ا# َوَأ،ِ.% 6
َ ْ @ُ ا
َ ْ َأوLُ fَِD س
َ ْ ا ْ ِ ْدَوeُ ُ ?َْ@َD ! َC َ W
َ @?َ ْ ُ ُ ا
َ »ِإذَا
(When you ask Allah, ask Him for Al-Firdaws, because it is the central and highest part of the
Paradise, and from it gush the rivers of the Paradise and above it is the Throne of the Most
Merciful.)Allah says,
ِِ ُآ ; ا َ َتA َ5ِD ْ5ُ ََو
(...and therein for them are all kinds of fruits, ...) This similar to His saying,
َ ِ%ِA ءَا.ٍ 5َ Vِ َـD ; Vِ َ5ِD َُ ن#ْ8َ
(They will call in it for every kind of fruit in peace and security.) (44:55) And His saying,
َِنGْ َزو.ٍ 5َ ِVَـD ;ِ ُآA َ 5ِ ِD
(In them will be every kind of fruits in pairs.) (55:52) Allah says
ْ5ِ رA ٌ ِ َة/ْ Aَ َو
(. ..and forgiveness from their Lord.) meaning, in addition to all of the above. Allah says,
ِر% ِ! اD ٌ"َِـO َ َآ َ ْ ُه
(Can this be likened to those who abide eternally in the Fire) meaning, `can those that We
have described their position in the Paradise be like those who will abide eternally in the Fire'
They are not equal, and nor are those who will be in the high ranks (in the Paradise) and
those who will be in the lowest depths (Hell).
ً ِ =
َ َ ًءA ْ@ُ ا
ُ َو
(and are given to drink boiling water) meaning, extremely hot; so hot that it is unbearable.
َْ َء ُهCAْ َأIَ h
َDَ
(that severs their intestines) meaning, that will cut their insides -- both bowels and intestines.
We seek refuge in Allah from that.
Allah describes the hypocrites' stupidity and limited understanding. They used to sit before
Allah's Messenger and listen to his words without understanding anything. Then when they
left from his presence,
َ"ْ Cِ
ْ أُو ُ اْ ا
َ 8ِ-"
ِ َْ
ُ ا0
356
(they say to those who have received knowledge) from the Companions
ً َِلَ ءَا0 َذَاA
("What is it that he has said just now'') meaning, at this moment. They did not understand
what he said, nor did they care about it. Allah says,
ْ َء ُهnَ ُ اْ َأ ْهCBَ ْ وَا5ِ ِ ُ"0ُ !َ"#
َ Lُ " اIَ Bَ َm
َ 8ِ- اZ
َ ِ ُأوْ َـ
(Such are the men whose hearts Allah has sealed because they followed their lusts.) which
means that they had neither sound understanding nor correct intentions. Allah then says,
ا ْه َ َوْاْ زَا َد ُهْ ُهًى
َ 8ِ- وَا
(And as for those who accept guidance, He increases them in guidance) which means that
those who seek guidance, Allah facilitates it for them; He guides them to it, makes them firm
on it, and gives them more of it.
ْْ َ ُ َا ُه5ُ َوءَا َـ
(and bestows on them their Taqwa. ) meaning, He inspires them to their righteous guidance.
Allah then says,
ً.َ /ْ َ ْ5ُ َ ِ ?ْ َ أَن.َ #
َ
ن ِإ [ ا
َ ُوY
ُ %َ8 ْ;5َ َD
(Do they then await except that the Hour should come upon them suddenly) meaning, while
they are unaware of it.
َ5m
ُ َاX
ْ َ َء َأG َْDَ
(But already there have come (some of) its portents;) meaning, the signs of its approach. This
is similar to Allah's saying,
.ُ Dَ ا [ ِزR
ِ َD أَ ِز- !َ
ُْ ِر ا [و-%
ا
َ A ٌ8ِ-َ َا-هَـ
(This is a warner of the warners of old. The approaching Day has drawn near.) (53:56-57) And
His saying,
ُ َ َ
ْ اc
`
َ وَا.ُ #
َ
اR
ِ َ َ َ ْ0ا
(The Hour has drawn near, and the moon has split.) (54:1) And His saying,
ُe ُ"6
ِ Cْ َ
ْ َ َTDَ Lِ " ُ اAْ َأ َ! َأ
(The command of Allah is coming, so do not be impatient for it.) (16:1) And His saying,
ن
َ ُdِ Cْ A .ٍ "َْ r
َ !ِD ْْ َو ُه5ُ Bُ =
َـ
ِ س
ِ %"ِ
ب
َ َ َ0ْ ا
(The people's Day of Reckoning has approached while they turn away in heedlessness.) (21:1)
Thus, the Messenger's advent is one of the signs of the Hour, because he is the Finality of the
357
Messengers. With him, Allah has completed the religion and established the evidence against
all people in a way that was never done by a previous Prophet. Allah's Messenger has most
clearly informed about the signs and indications of the Hour, as we have discussed elsewhere.
Al-Bukhari recorded from Sahl bin Sa`d, may Allah be pleased with him, that he saw Allah's
Messenger bring his index and middle fingers together while he said,
«َْ َ5 َآ.َ #
َ
َأَ وَاR
ُ ْ ِCُ »
(I have been sent before the Hour as these two (fingers).) Allah continues,
ْْ ِذ ْآَا ُه5ُ ْ ََءG ْ ِإذَا5ُ َ !?ََD
(and when it (actually) is on them, how can they benefit then by their reminder) meaning, how
would remembering benefit the disbelievers when the Hour comes upon them This is similar
to Allah's saying,
ْآَى- اLُ َ ! َوَأ
ُ ِ
َـUآ ُ ا-َ َ َ8 -ٍ ِ Aَ ْ َ8
(On that Day will the human being remember, but what would that remembrance avail him
then) (89:23) And His saying,
ٍ ِCَ َِنVA ِA ش
ُ َ ُو% ُ ا5ُ َ !َ َوأLِ ِ %Aَ َ ُ اْ ءَا0 َو
(They will say (in the Hereafter): "Now we believe in it!'' But how could they claim belief
from such a far place) (34:52) Allah then says,
ِL" اMِ إLَ َ[ ِإ َـLُ َ"ْ َأ#
ْ َD
(So know that La ilaha illallah) This is a declaration that there is no true God except Allah. It
is not something that is easy for him to command the people to have knowledge of. That is
why Allah connected it with,
ِRَـ%ِAEْ ُ
ْ وَا
َ ِ%Aِ ْE ُ "ْ
َِ وZ
َ Bِ َ-
ِ ِْ /ْ َ @
ْ وَا
(and ask forgiveness for your sin and for the believing men and women.) In the Sahih, it is
recorded that Allah's Messenger used to say,
;ُ َوآ، ْ ِي#
َ َ ِ) َوhO
َ َو،يG
ِ ْ ِ) َو2 ِْ ِ) َهr
ْ ا5ُ ْ" ا،)%Aِ Lِ ِ ُ "َْ# َأR
َ ْ َ َأAِي َوAْ ِ) َأD )ِD@َا
ْ "ِ) َوِإ5ْ َGِ َِ) َوhO
َ )ِ ِْ r
ْ ا5ُ ْ" »ا
«ِي%ْ #
ِ َZ ِذ
(O Allah, forgive my sin, my ignorance, my immoderation in my affairs, and all that You
know better about my (faults) than myself. O Allah, forgive for me my joking, my seriousness,
my unintended error, and my deliberate (mistakes) -- and I have done of all that.) It is also
reported in the Sahih that he used to say at the end of the prayer,
«Rْ ِإ َأLَ ِِ) َ إ5 ِ إR
َ ْ َ أ،)%Aِ Lِ ِ ُ َ"#
ْ َأR
َ ْ َ َأA َو،ُRْDَ @
ْ َ َأA َو،ُR%ْ َ"#
ْ َ َأAت َو
ُ َْ َأ@ْ َرA َو،ُْتO
َ َأA َوR
ُ Aْ 0َ َA )ِ ِْ r
ْ ا5ُ ْ" »ا
(O Allah, forgive for me what I have previously done, what I may commit in future, what I
have committed secretly, what I have committed openly, what I have done excessively, and all
sins that You know better than me. You are my God. There is no (true) God except You.) It is
358
also recorded in the Sahih that he used to say,
«ةAَ
َ ِCBْ @
َ ْAِ َ َ ِ) ا
ْ َ ْ ِم َأ ْآD Lِ ْ
َب ِإ
ُ ُ َ َوأW
َ ِ ُ ا/ْ َ @
ْ ) َأfَِD ،ْVُ س ُ ُ ا ِإ
َ! َر
ُ %
َ ا58 ََأ8»
(O people! Repent to your Lord! Verily, I ask Allah for forgiveness and repent to Him more
than seventy times every day.) Allah then says,
ْ ْ َا ُآAَ ْ َوVُ Bَ "ََ Aُ ُ"َCْ 8َ Lُ " وَا
(And Allah knows well your moving about, and your place of rest.) means, He knows how you
behave during the day, and where you settle at night. This is similar to His saying,
َِر5% ِ ُ=
ْ َ G
َ َA ُ"َCْ 8َ ُ ِ ْ ِ; َوVـD َ َ َ8 ِى- َوهُ َ ا
(It is He Who takes your souls by night and knows all that you do by day.)(6:60) And He says,
ٍِBA ب
ٍ َِ! ِآD ; َ ُآ5َ#
َ ْ َد
ْ Aُ
ْ ََ هَ َوAُ ُ"َCْ 8َ َ َو50ُ ْ رِزLِ "
َ"َ! ا# [ ض ِإ
ِ ِْ) ا [رD .ٍ nَِ دA َA َو
(And there is no moving creature on earth but its provision is up to Allah, and He knows its
dwelling place and its deposit (before birth and after death) -- all is in a clear register.) (11:6)
359
73. QS Al Fath 48:1-5
%ِBA ًJْDَ Z
َ َ
َ%J
ْ َDَ ِإ
- َِ
ْ A ًmَ^ ِ َZ8َ ِ 5ْ 8َ َ َوZْ "َ#
َ Lُ َ َ Cْ ِ ِ 8ُ َ َوO?َ َ َAَ َوZBِ َِ ذA َ َ َ َمA Lُ " اZ
َ َ َ ِ /ْ َ
- ًا28ِ2#َ ًَْاLُ " ك ا َ َ
ُ %َ8َو
ِV= َ ً ِ"#َ Lُ " ض َوآَنَ ا ِ ْت وَا[ر ِ َ
َـ ُ ُد ا%G ُ ِL"ِ ْ َو5ِ ِ% َـ8ِ إIَ A ً% َـ8ِْدَادُواْ إ2َ ِ
َ ِ%Aِ ْE ُ ْ ب ا
ِ ُ"0ُ !ِD .َ %َ ِV
لَ ا2َ َِى أ- ُه َ ا
- ً ِY#َ َ ْزًاD Lِ " َ ا%ِ# َZِ ْ َوآَنَ َذ5ِ ِ @ َـ َ ْ5ُ %ْ # َ َ َV8ُ ََ و5ِD
َ 8ِ"َِـO ُ َـ5ْ [ َ ا5ِ ْJ َ ِA ِْى6 َ R ٍ ـ%G
َ R
ِ َـ%Aِ ْE ُ ْ َِ وَا%Aِ Eْ ُ ْ ِ َ; اOُْ
48:1. Sesungguhnya Kami telah memberikan kepadamu kemenangan yang nyata,
48:2. supaya Allah memberi ampunan kepadamu terhadap dosamu yang telah lalu dan yang
akan datang serta menyempurnakan nikmat-Nya atasmu dan memimpin kamu kepada jalan
yang lurus,
48:3. dan supaya Allah menolongmu dengan pertolongan yang kuat (banyak).
48:4. Dia-lah yang telah menurunkan ketenangan ke dalam hati orang-orang mukmin supaya
keimanan mereka bertambah di samping keimanan mereka (yang telah ada). Dan kepunyaan
Allah-lah tentara langit dan bumi dan adalah Allah Maha Mengetahui lagi Maha Bijaksana,
48:5. supaya Dia memasukkan orang-orang mukmin laki-laki dan perempuan ke dalam surga
yang mengalir di bawahnya sungai-sungai, mereka kekal di dalamnya dan supaya Dia
menutupi kesalahan-kesalahan mereka. Dan yang demikian itu adalah keberuntungan yang
besar di sisi Allah,
(1. Verily, We have given you a manifest victory.)
(2. That Allah may forgive you your sins of the past and the future, and complete His favor on
you, and guide you on the straight path,)
(3. And that Allah may help you with strong help.)(4. He it is Who sent down As-Sakinah into
the hearts of the believers, that they may grow more in faith along with their faith. And to
Allah belong the armies of the heavens and the earth, and Allah is Ever All-Knower, All-Wise.)
(5. That He may admit the believing men and the believing women to Gardens under which
rivers flow to abide therein forever, and He may expiate from them their sins; and that is with
Allah supreme success,)
ا آ
ً%ِBAُ ًJْ Dَ Z
َ َ
َ%ْJَ Dَ ِإ
!"^ Wأ ر@ ل ا0 ل8 ; /A W اB# RC @ ل0 ة0 .8وCA # .BCX %Q= I وآ%Q= =م أAUل ا0 : K
@ رة ا
RVJ
%"# س%
اI 68 أنe
[ أ) أآ.8وCA ل0 5D IGD L"="! را# K
@ رة اe
A )D K
م ا# "@ وL"# Wا
) ذيD .B8J
اA "@ وL"# W ^"! اW ر@ ل اIG
ر. 8V
ا
رة اe- هR
2 . L .BCX o8= A eGO أL اء0
Z
و ذL% و=
اLD L # )aD امJ
ا6
ا
^ ل إ
! ا# ا
`آ نe^ = ة65
اA R@ .%@ A ةC
ا
5%A .J
اA .# G A e"! آ# Z
إ
! ذ5G?D ;0 A ) ?8 Q ا- هLA# IG8 وأن.د5
وا.J
ا إ
! اA Q
o= L8 هJ "D !
C Wء اX ا
رة إنe-
هA LCd A )D L" ) ?@ آL%# W) اdب رhg
ا#
A و.J"
اA LD A رB# JD K"
اZ
; ذCGه وA وأeA أA آنD ا
رةe-; هG و2# Wل ا2 أIGأ= ور
.B8J
اK"^ K
اC J و.VA KD K
ون اC V إ: ل0 L أer وL%# W) اd د رC
A آ روى اL
إAMل اn
W اB# %Q= ريgB
ل ا0 و.B8J
م ا8 [ إK
اC % آA : ل0 L%# W) اd رG # أ) @ ن# w #Mل ا0و
C J وJD .VA KD آن0 و.VA KD K
ون أ اC : ل0 L%# W) اdاء رB
ا# قJ@ أ) إ# ;< إ@ا# !@ A
5D " كD ه%=2%D .B8J
وا.<A `ة# I و@" أرL"# W ^"! اW ر@ ل اIA % آ.B8J
م ا8 انd
ا.C K
ا
LB^ Q # ودa Q ?d D ءA A ءf # دQ هX !"# {"6D ? هD "@ وL"# W ^"! اW ر@ ل اZ
" ذBD ةh0
360
"@ أ8 ز# { أZ
A %Q= ح%Q= =م أAUل ا0 و%B< ورآJ % X A % أ^ر5 إQ C r ه%آD 5D
ثTQ )ءX # L
?
D ل0 @ )D "@ وL"# W ^"! اW ر@ ل اIA % آ: ل0 L%# W) اdب رhg
ا# # L أ#
اتA ثTQ "@ وL"# W ^"! اW"! ر@ ل ا# آرتRJJ
ب أhg
ا ا8 ZA أZ"VQ )
)D R"D ل0 )"# د8 "D اتA
RCGD ل0 # 8 د% ذا أfD ل0 )ءX )D ل2 نV8 أن.DgA RAD يC RآJD )"= راRBآD ل0 ؟Z"# د8 "D
" : 5D A ا
وA )
@ رة ه) أ=( إ.=رB
") ا# ل2 " "@ وL"# W) ^"! اB%
ل اD : ل0 )ءX )D ل2 Lوأ أ أ
L = رZ
A # قm A )<
%
ي وا-A
ري واgB
اe " ورواO? A وZB ذA مA W اZ
/
%BA JD Z
%JD إ
ه%# [ إe6
G )A د%@ا إ-) ه%8
") ا# ل0 وW ا.
ً َِ
ْ Aُ ًm^َا
ِ Z
َ 8َ ِ 5ْ َ8َ َوZْ "َ#
َ Lُ َ َ Cْ ِ ِ 8ُ َ َ وO
َ? َ َA َوZ
َ Bِ ْ َْ ذAِ ََ َ َ مA ُL"
َ اZ
َ َ ِ /ْ َ
ِ
L"# W) ^"! اB%
"! ا# R
2 ل0 L%# W) اd رZ
A { أ# دة0 # CA %Q= ا
زاقB# %Q= =م أAUل ا0و
.""
") ا# R
2 و@" "
أL"# W) ^"! اB%
ل ا0 .B8J
اA LCGA " O? A وZB ذA مA W اZ
/
" "@و
A ;G و2# W اW) اB 8 8A %
ا هD "@ وL"# W) ^"! اB%
ا5"# أه0 Q " رضM"! ا# A )
أ=( إ.8n
!= - ر5M ا5J A ي6 ت%G ت%AE
وا%AE
; اO
" "@ وL"# W ^"! اL"# R
2%D ؟% ;C 8 ذاD Z ;C 8
بC8 I 6A %Q= !
# قJ@ إ%Q= =م أAUل ا0 وL دة0 .8 رواA JJ
) اD eGO " أY# زاD - "
= وآن أL%# W) اdري رM ا.Q =رI 6A L # # ريM ا8 ا
= زB# L # # ثJ8 ) أRC @ ل0
A : CB
5aC س%
ل اD #M ون ا%8 س%
إذا ا5%# %D" اD .B8J
ا5X ل0 نn
ءوا ا0 8-
ا
اء ا
!"# "@ وL"# W ^"! اWذا ر@ ل اfD ]G س%
اIA %GgD "@ وL"# W ^"! اW
ا أو=) إ
! ر@ ل ا0 س ؟%"
!"^ Wب ر@ ل اJ^ أA ;Gل رD : ل0 " %BA JD Z
%JD " إ5"# أD L"# س%
اI GD /
آاع ا%# L"=را
!"# BO R
D " K
L إe JA { ي-
و@" " إي واL"# Wل ^"! ا0 ه ؟KD أوW و@" أي ر@ ل اL"# Wا
وآن5@ `# . Q "@ وL"# W ^"! اW ر@ ل ا5
D .B8J
ا5X A [ أ= إ5D 5CA ;O8
.B8J
أه; ا
JA # د56
) اD أ داودe وروا5@ ;G! ا
اh# وأ5@ ! ا
رسh#رس أD .< QTQ 5%A .<
O أ
وw6
ا
IAG %Q= .BCX %Q= !J8 أ%Q= I82 W اB# JA %Q= 8G ل ا0 وL بC8 I 6A # !
#
%@# .B8J
اA %"B0
أ: ل8 L%# W) اd د رC
A W اB# RC @ ل0 . "# ) ا
= أB# ) أ# ادX
W ر@ ل اv@D e Y8 أ%"D : ل0 < "@ وL"# W ^"! اW ور@ ل ا%Y@D RC"m 0 { `
إ[ واv
"D % %D
"@ وL"# W ^"! اW ر@ ل ا.0 Dل و0 ")
م أوA ;C 8 Z
-" ن وآC % آA " اCDل " اD "@ وL"# W^"! ا
L"# X ا
=) اe ل وآن إذا أ0 )=
اe
إذ أJ %BD 5BآD 5 L ?D ة6` 5AhO c"C 0 هG D ه%B"hD
IAG # LG وr A )<
%
أ= وأ داود واe روا0 " و%BA JD Z
%JD " إL"# ل2 أL أBO أL%# " @يD
)B%
آن ا: ل8 .BCX ة/
اRC @ ل0 .0T# د8 ز# @ ن%Q= =
اB# %Q= =م أAUل ا0 وL ادX
" "@ وL"# Wل ^"! اD O? A وZB ذA مA Z
W اr 0 {
أL
;D eA0 ") =! م8 "@ وL"# W^"! ا
%Q= وفCA هرون%Q= =م أAUل ا0 وL د8 زo8= A إ[ أ داود.# 6
ا. وeGO را ؟ " أVX اB# أآ نTDأ
L"# W ^"! اW آن ر@ ل ا: R
0 5%# W) اd ر.`<# # 2
وة ا# #
0 ا# g^ ) أ%Q= (ا وه
ZB ذA مA W اZ
r 0ا و- هI% أW ر@ ل ا8 5%# W) اd ر.`<# L
R
D eTG رh % != م0 !"^ و@" إذا
W اB# .8 رواA KJ
) اD "
A LGO را " أVX اB# أآ نTD أ.`<# 8 " "@ وL"# Wل ^"! اD ؟O? Aو
%Q= ` JA %Q= .V .Q از وآنg
ن ا# W اB# %Q=
J
") ا# %Q= = )ل ا أ0 وL (وه
W اr 0 {
أL
;D - e0@ ل0 أو- eA0 RA و@" =! رL"# W ^"! اWم ر@ ل ا0 ل0 { أ# دة0 # C
A
% " أي%BA JD Z
%JD " إL
D LG
ا ا- هA (8r " راVX اB# أآ نTDل " أ0 ؟O? A وZB ذA مA Z
DV
اIA AE
" اV وCB 5aC I Gس وا%
اAn; و82G O LBB
;= LfD .B8J
اK"^ L ها وا
اد
"@ وL"# W ^"! اL<O A ا- " هO? A وZB ذA مA W اZ
/
" !
C L
0 ن و8U واID%
" اC
وا` ا
]8` LD ا- وهO? A وLB ذA مA L
r e/
ل#M اب اQ )D KJ^ o8= )D {
وer 5D L`رآ8 [ )
ا
5"%8
)
ا.A@[ واB
وا.#h
"! ا# e رA أI G )D "@ وL"# W و@" وه ^"! اL"# W ^"! اW
@ ل اY#
ة وOx) ا
واD ق و@هTmU"! ا# `B
و@" أآ ; اL"# W وه ^"! ا8Ox اA [و
وM اA [ e` @ ا
Wل ^"! ا0 Q " ;
={ ا5
B= " .0%
اL Rل = آ0 L و اهeAواM YC هX
! وأC W اc"O عmآن أ
بG وأZ
) ذD Wع اm" أD " 5
إ5BG إ[ أWت اA= L نYC8 X
?
) ا
م8 [ e )
ي-
و@" " واL"#
) اD " أيZ"# L C 8 وO? A وZB ذA مA W اZ
/
%BA JD Z
%JD " إL
!
C Wل ا0 K"
إ
! ا
8
ا8
واYC
ا
`ع اA Z
L#`8
" أيA m ^اZ858ة " وOx وا.
ًا28ِ2#
َ ًا
ْ َ Lُ "
ك ا
َ َ
ُ ْ%8َ َو
[ إC اB# W زاد اA " وKJ
اo8J
) اD ءG آZ<ا#"! أ# ك%8 وW اZCD8 ;G و2# W اAM Z# aO (B
أي
361
W! ا# أ=اRB0# A : ل0 L أL%# W) اdب رhg
ا# #
! " وC W اLCD; إ[ رG و2# W = أId اAا و2#
LD !
C رك وB W اIh ; أنZD !
C .
ً ِV=
َ ً ِ"#
َ Lُ "
ن ا
َ َض َوآ
ِ ْت وَا ْ
?َر
ِ
َوَا
ُ ُد ا%ُG Lِ "
ِْ َو5ِ َِ 8ِ إIَ Aَ ًَ 8ِْدَادُوا إ2َ
ِ
َ ِ%Aِ Eْ ُ
ْ ب ا
ِ ُ"ُ0 )ِD .َ %َ ِV
َل ا2َ ْ ِي َأ- ُه َ ا
" " ب0 )D ر0
دة ا0 ل0 و. =
ا: L%# و, 5%# W) اdس رB# اL
0 .%? h
; اCG " أي.%V
ل ا2ي أ-
ه ا
R? m" اD L
@ ورW اVJ
وادواL
@
وW ا6@ ا8-
ا.B8J
م ا8 5%# W) اd ر.J
وه ا%AE
ا
ذآQ ) ا
" بD ن8U; اd !"# . <M اA erري وgB
ا5 ا@ل0 و5 8 إIA 8 وا@ت زاده إZ
- 5 "0
وا=اV"A 5"# ;@رض" أي و
أرM د ا
وات وا%G W
! " وC وLJB@ لD 8DV
اA [ ءX
L
! أC
اهB
وا.Cm
ا.6J
وا./
B
ا. VJ
اA Z
) ذD L
د وا
ل56
ا%A
اeدBC
عX !
C L%V
اءه وaO دM
V= "# W " وآن اL Y# R"G ل0 ا-5
; و./A " ا
ا.
ً ِY#
َ ْزًاDَ Lِ "
َ ا%ْ #
ِ Z
َ
َِن ذ
َ َ ْ َوآ5ِ ِ َ @
َ ْ5ُ %ْ #
َ َ َV8ُ َ َو5ِD َ8ِ
َِO َ ُر5ْ ?َْ
َ ا5ِ ْJ َ ْAِ ِْي6َ ت
ٍ %َG ت
ِ َ%Aِ ْE ُ
ْ وَا
َ ِ%Aِ ْE ُ
ْ ِ َ; اOُِْ
%AE
; اO
" !
C Wل ا2?D ؟%
D Z
ا- هW ر@ ل ا8 Z
%
ا ه0 = L%# W) اd أ{ رo8= م0
TD 5 ه وذ8hO " أي5 @ 5%# V8 أا " و5D آA " أي5D 8
O ر5M ا5J A ي6 ت%G ت%AE
وا
ح2= زD " T#; وG L
" آY# زاD W ا%# Z
" وآن ذV`8= و8
و8 و/8 وK 8 وC8 ; 5"# 5B0C8
.8xز " اD D .%6
; اOر وأد%
ا#.
This honorable Surah was revealed after the Messenger of Allah returned from the area of Al-
Hudaybiyyah, during the month of Dhul-Qa`dah, in the sixth year of Hijrah. This is when the
idolators prevented him from reaching Al-Masjid Al-Haram to perform the `Umrah he
intended. They stopped the Prophet from reaching Makkah at that time, but then were prone
to peace negotiations. A peace treaty was conducted stipulating that the Messenger would
return this year and then come back for `Umrah the following year. The Messenger agreed.
However, some of the Companions disliked these terms, including `Umar bin Al-Khattab, as
we will mention in detail, Allah willing, while explaining this Surah. After the Prophet
slaughtered his sacrificial animals in the area where he was stopped and headed back to Al-
Madinah, Allah the Exalted and Most Honored revealed this Surah about what occurred
between him and the idolators. Allah declared the Al-Hudaybiyyah peace treaty a manifest
victory, because of the benefits peace would carry and the good results that did originate from
it. `Abdullah bin Mas`ud and other Companions said, "You consider the conquering of
Makkah to be Al-Fath (the victory), while to us, Al-Fath is the treaty conducted at Al-H
لudaybiyyah.'' Jabir (bin `Abdullah) said, "We only considered Al-Fath to be the day of H
لudaybiyyah!'' Al-Bukhari recorded that Al-Bara' (bin `Azib) said, "You consider Al-Fath to
be the conquest of Makkah, which was indeed a victory. However, we consider Al-Fath to be
the pledge of Ar-Ridwan on the Day of Al-Hudaybiyyah. Then, we were fourteen hundred
with the Messenger of Allah . Al-Hudaybiyyah had a well, whose water we consumed, not
leaving a drop of water in it. When the news of what happened reached the Messenger of
Allah , he came towards us and sat on the edge of the well. Then he asked to be brought a
bucket of water and used it for ablution. He next rinsed his mouth, invoked Allah and poured
that water into the well. Soon after, that well provided us, as well as our animals, with
sufficient water, in whatever amount of water we wished. Imam Ahmad recorded that `Umar
bin Al-Khattab said, "We were with the Messenger of Allah on a trip, and I asked him about a
matter three times, but he did not answer me. So I said to myself, `May your mother lose you,
O son of Al-Khattab! You were stubborn in repeating your question three times to the
Messenger of Allah ; each time he did not respond to you.' So I mounted my animal, my
camel, and went ahead for fear that a part of the Qur'an might be revealed in my case.
Suddenly, I heard a caller calling, `O `Umar!' So, I went to the Messenger while fearing that
part of the Qur'an was revealed about me. The Prophet said,
362
:َ5ِD َA ا
َْ َو
َ Aِ )
َ
( ِإ
َ=) َأ
َ @ُ َرةٌ ِه.َ =
َ َ ِرB
ْ ) ا
"ََ# َل2َ َ »
«َO?َ َ َA َوZ
َ Bِ َِ ذA ََ َ َ مA Lُ " اZ
َ َ َ ِ /ْ َ ً%ِBA ًJْDَ َZ َ َ%ْJَ َD ِإ
(Last night, a Surah was revealed to me that is dearer to me than this life and all that it
contains: (Verily, We have given you a manifest victory. That Allah may forgive you your sins
of the past and the future.)) Al-Bukhari, At-Tirmidhi and An-Nasa'i collected this Hadith
from several chains of narration through Malik, may Allah grant him His mercy. `Ali bin Al-
Madini commented, "This is a good chain of narration consisting of the scholars of Al-
Madinah.'' Imam Ahmad recorded that Anas bin Malik said, "This Ayah was revealed to the
Prophet ,
َO
?ََ َA َوZ
َ ِBَِ ذA َ َ َ َمA Lُ "
اZ
َ
َ َ ِ /ْ َ
(That Allah may forgive you your sins of the past and the future,) on his return from Al-
Hudaybiyyah. The Prophet said,
«"َ! ا ْ
َ?رْض#
َ Aِ )
َ( ِإ
=
َ َأ.ٌ 8َ n .َ "َْ "
) ا
"َ#
َ ْR
َِ2ْ »َ
َْ ُأ
(Tonight, an Ayah, that is dearer to me than all that the earth carries, was revealed to me.)
The Prophet recited the Ayah to them. They said, `Congratulations, O Allah's Messenger!
Allah the Exalted and Most Honored has stated what He will do with you. So what will He do
with us' These Ayat were revealed to the Prophet ,
َُـ5ْ [ َ ا5ِ ْJ َ ِA ِى6
ْ َ R
ٍ ـ%G
َ R
ِ َـ%Aِ ْE ُ ْ َِ وَا%Aِ ْE ُ ْ ِ َ; اOُْ
(That He may admit the believing men and the believing women to Gardens under which
rivers flow. ..), until,
ً ِY#
َ َ ْزًاD
(...a supreme success.)'' This Hadith is recorded in the Two Sahihs. Imam Ahmad recorded
that Al-Mughirah bin Shu`bah said, "The Prophet used to pray until both his feet were
swollen. He was asked, `Has not Allah forgiven you all your sins of the past and of future' He
said,
«ُ رًا؟VX
َ ًاBْ َ# ن
ُ ُ"َ َأآDَ »َأ
(Should I not be a thankful servant)'' The two collectors of the Sahihs collected this Hadith, as
well as, the rest of the Group, except Abu Dawud. Allah's statement,
ً%ِBA ًJْDَ َZ َ َ%ْJَ Dَ ِإ
(Verily, We have given you a manifest victory.) means, clear and apparent victory. This Ayah
is about the treaty at Al-Hudaybiyyah, which resulted in great goodness, including people
embracing Islam in large crowds and having the chance to meet each other openly. During
that time, the believers preached to the idolators and thus beneficial knowledge and faith
spread all around. Allah's statement,
َO
?ََ َA َوZ
َ ِBَِ ذA َ َ َ َمA Lُ "
اZ
َ
َ َ ِ /ْ َ
363
(That Allah may forgive you your sins of the past and the future, ) contains one of the special
virtues of the Messenger , and no one else shares this honor with him. There is not an
authentic Hadith that states that any person other than the Messenger earned forgiveness for
all of his sins of the past and future on account of performing good deeds. This, indeed, is a
great honor for the Messenger of Allah , who fulfilled the requirements of Allah's obedience,
righteousness and straightness at a level never surpassed by a human being in past
generations, nor will it ever be surpassed in the generations to come. Muhammad is the
perfect human being and the leader and chief of all mankind in this life and the Hereafter.
And since he was, and will always be, the most obedient of Allah's creation to Him and the
most honoring of Allah's commands and prohibitions, he said when his she- camel insisted on
kneeling down,
«;ِ
ْ { ا
ُ ِ َ= 5َ
Bَ َ=»
(He Who stopped the elephant, has stopped her too.) The Prophet then declared,
«َ5ْ َْ ِإ5ُ ُ ْBG
َ ِ ِإ َأWت ا
ِ َAُ=
ُ Lِ ِ َ ُ نYCَ 8ُ ً ْ X
َ َ
َْ? ُ ) ا ْ َ ْم8َ َ eِ ِ َ ِ )ِ
ْ َ ِي- »وَا
(By the Name of Him in Whose Hand my soul is, this day, if they ask me anything which will
respect the ordinances of Allah, I will grant it to them.) And when the Messenger obeyed Allah
and accepted the peace offer from the Quraysh, Allah the Exalted said to him,
َZْ َ"#
َ Lُ َ َ Cْ ِ ِ 8ُ َ َ وO?َ َ َA َوZ
َ Bِ َِ ذA ََ َ َ مA Lُ "
اZ
َ
َ َ ِ /ْ َ
ً%ِBA ًJْDَ َZ
َ َ%ْJَ َD ِإ
(Verily, We have given you a manifest victory. That Allah may forgive you your sins of the past
and the future, and complete His favor on you,) in this life and the Hereafter,
ً َِ
ْ A ًmَِ^ Z
َ 8َ ِ 5ْ 8َ َو
(and guide you on the straight path,) with the glorious legislation and the straight religion that
He ordains on you,
ًا28ِ2#
َ ًَْاLُ "
َكَ ا
ُ %َ8 َو
(And that Allah may help you with strong help.) due to your obedience of the orders of Allah,
the Exalted and Most Honored; Allah will elevate your status and give you victory above your
enemies. An authentic Hadith states,
«!َ
َCَ W
ُ اLُ َCDَ ; ِإ
َرG
َ َو2 َ# W
ِ ٌ=
َ َأIَ d
َ َ َ َاA َو.ا2#
ِ
ْ ٍ ِإCَ ِ ًاBْ #
َ W
ُ َ زَا َد اA» َو
(No servant pardons but Allah grants him honor, and none humbles himself for Allah except
that Allah the exalted and sublime raises him (in rank).) `Umar bin Al-Khattab said, "You will
never punish someone who disobeyed Allah with you better than obeying Allah the Exalted
and Most Honored with him.''
Allah the Exalted said,
َ.%َ ِV
َل ا2َ َِى أ- ُه َ ا
(He it is Who sent down As-Sakinah), meaning, tranquility. Qatadah commented, "Grace into
364
the hearts of the believers'', that is, the Companions, may Allah be pleased with them, on the
Day of Al-Hudaybiyyah. The companions were they, who accepted the call of Allah and His
Messenger and obeyed the decisions of Allah and His Messenger . When their hearts felt
content with acceptance and were at peace, Allah increased their faith, joining it to the faith
they already had. Al-Bukhari, and other Imams, relied on this Ayah as proof that faith
increases and decreases in the hearts. Allah the Exalted said next that had He willed, He
would have inflicted defeat on the disbelievers, Allah says;
ِت وَا [رْض
ِ َ
َـ
ُ ُد ا%G
ُ ِL" َِو
(And to Allah belong the armies of the heavens and the earth) and had He willed to send only
one angel to them, that angel would have brought destruction to all what they had. However,
Allah the Exalted willed Jihad and fighting to be established for, and by, the believers for
great wisdom, clear reasons and unequivocal evidences that He had in all this. This is why
Allah the Great said next,
ً ِV=
َ ً ِ"َ# Lُ "
ن ا
َ َ َوآ
(and Allah is Ever All-Knower, All-Wise.) Allah the Exalted and Most Honored said,
َ5ِD َ8ِ"َِـO ُ َـ5ْ[ َ ا5ِJ
ْ َ ِA ِْى6 َ R
ٍ ـ%G
َ R
ِ َـ%Aِ ْE ُ ْ وَا
َ ِ%Aِ ْE ُ ْ ِ َ; اOْ ُ
(That He may admit the believing men and the believing women to Gardens under which
rivers flow to abide therein forever,) We mentioned the Hadith that Anas narrated in which
the Companions said, "Congratulations, O Allah's Messenger! This good news is for you, so
what good news do we have'' Allah the Exalted sent down this Ayah,
َ5ِD َ8ِ"َِـO ُ َـ5ْ[ َ ا5ِJ
ْ َ ِA ِْى6 َ R
ٍ ـ%G
َ R
ِ َـ%Aِ ْE ُ ْ وَا
َ ِ%Aِ ْE ُ ْ ِ َ; اOْ ُ
(That He may admit the believing men and the believing women to Gardens under which
rivers flow to abide therein forever,) meaning they will remain in Paradise forever,
ْ5ِ ِ@ َـ
َ ْ5ُ %ْ #
َ َ Vَ 8ُ َو
(and He may expiate from them their sins;) Allah will not punish them for their errors and
mistakes. Rather, He will forgive, absolve and pardon them and cover the errors, grant mercy
and appreciate,
ً ِY#
َ ْزًاDَ Lِ "
َ ا%ِ# Z
َ
َِن ذ
َ َ َوآ
(and that is with Allah supreme success.) Allah the Exalted said in a similar Ayah,
ََزD َْ Dَ .َ % 6
َ
ْ ِ َ; اOْ ِر َوُأد%
ا
ِ#َ ح
َ 2ِ ْ= َ ُزDَ
(And whoever is removed away from the Fire and admitted to Paradise, he indeed is
successful.) (3:185)
365
74. QS Al Fath 48:8-10
ا8ِ-َ `ًا َوBَ Aُ ًِا َو5َـX Z َ َـ%"ْ @
َ ِْإ َأر
- Tِ^َْ َ ًة َوأVُ ُe ُJB
َ ُ ُ َوeُو0 َ ُ َوeُ رُو2Cَ ُ َوLِ ِ ُ@ َو َرLِ " ِ ُْ ا%Aِ ْEُ
- Lِ ْEُ
َ َD Lَ " اLِ ْ َ"#
َ َ 5َ َـ# َ ِ !َDْْ َأوAَ َوLِ
ِ ْ َ !َ"َ# oُ Vُ %َ8 َ fَِD o
َ Vَ َ Dَ ْ5ِ 8ِ8ْ ق َأ
َ ْ َD Lِ " ُ ا8َ Lَ " ُ نَ اC8ِ َBُ8 َ ِإZ
َ َ ُC8ِ َB8ُ
َ 8ِ- ِإن ا
ِY#َ ًْاG َأ
(
48:8. Sesungguhnya Kami mengutus kamu sebagai saksi, pembawa berita gembira dan
pemberi peringatan,
48:9. supaya kamu sekalian beriman kepada Allah dan Rasul-Nya, menguatkan (agama) Nya,
membesarkan-Nya. Dan bertasbih kepada-Nya di waktu pagi dan petang.
48:10. Bahwasanya orang-orang yang berjanji setia kepada kamu sesungguhnya mereka
berjanji setia kepada Allah. Tangan Allah di atas tangan mereka, maka barang siapa yang
melanggar janjinya niscaya akibat ia melanggar janji itu akan menimpa dirinya sendiri dan
barang siapa menepati janjinya kepada Allah maka Allah akan memberinya pahala yang
besar.
8. Verily, We have sent you as a witness, as a bearer of glad tidings, and as a warner.)
(9. In order that you (O mankind) may believe in Allah and His Messenger and that you
Tu`azziruh and Tuwaqqiruh, and Tusabbihuh Bukrah and Asila.)
(10. Verily, those who give pledge to you, they are giving pledge to Allah. The Hand of Allah is
over their hands. Then whosoever breaks his pledge, breaks it only to his own harm; and
whosoever fulfills what he has the covenants he makes with Allah, He will bestow on him a
great reward.)
ا آ
ًا8ِ-َ `ًا َو
Bَ Aُ َ ِهًا َوX ََك%"ْ @
َ ِْإ َأر
و# W اB# R ل0
ر8 ءh# # )"# لT ه%Q= @" نK"D %Q= @! داودA %Q= =م أAUل ا0
)D ^ فL إW; واGل أ0 ) ا راةD "@ وL"# W ^"! اW ر@ ل ا. ^ # )BO أR"D 5%# W) اdص رC ا
Z @ ) @ي ورB# R?D A ا " و=زا8-`ا وBAها وX ك%"@) إ أرB% ا58 أ8 " نn ) اD L ^ CB ا راة
8 != W اLaB8 و/8 وK 8 وC8 V و.
.
اID8 [@ اق وM) اD بg@ [ وv"r [ وv { ;ا آ
JA # عB ) اD ريgB اe روا0" وr "0ذا ^ وn و# %# أ5 K D W إ[ اL ا [ إ8 ء ?نG C ا." اL
B# # K ^ ; ا0ء وG; ا ر0 W اB# #
) اD e ورواL )"# لT ه# @" نK"D # ن%@
ءG رW اB# # L أ# = ) ا أe ورواL و# W اB# #
ر8 ءh# # لT ه# . "@ ) أ282C ا
)dم رT@ W اB# # ءh# # لT ه# C@ ل0 ع وB ) اD ريgB ل ا0 وL ` نG ا. "@ ) أ282C اB# #
;<) إ@ا% ZA 0 )D 0 أن: ءCX L ل8 ;<) إ@ا% ءB أA )B ! ! أو=! إC W إن اLB%A (ل وه0 وL%# Wا
( @اج%G ! إ8 @ اقM) اD بg@ [ وv"r [ وv { LC أAM اA A أoC =) وأZ
ch%A )fD
ذاn و5 آ%# أL KD أ%g ل ا8 [ ا8-`ا وBA LC أLA0 RJ A I
8 ( "! ا# )` 8 وL%V@ A L h8
. VJ واe d وا ىeرCX B واL@B .%V
; اCG وأ8 آc"O ; آL ( ; وأهG A; أV e" أ@دr "0^ و
L @ وأ= اL"A مT@U واLAAى إ5 واL @ لC واLC8X cJ واL"O وفC واC واLCBm ءD وا ق واLh%A
."C اC L )%r وأ." اC L ة وأآV% اC L ف# وأ. g اC L ID وأر. 56 اC L "#ل وأTa اC L أهي
.V"5 اA . Y# س% اA A D L -%@ وأ.`A وأه اء. "gA " ب0 و.0 A A أL ] وأؤ.0 اC L I Gوأ
L ءتG 0A "gA %AEA 8= A V% ا# ن5%8وف وC ونA?8 س%" RGO أ.A أO LA; أCGوأ
) " ن8 اهA و5B"%A و5CGaA و5
6Aه وG
A )D = واBV ء وا% واJ واKB
ا5 5 ر@") أ
افmM واe G ون ا5Y8 D ) أdA ء/ره ا8 دA نGg8 وD = وزD ^ W; اB@ )D " ن8 دا وC0 وA0
L8 وذرL ;) أهD ;CGر وأ5% ن "; ثB) ^وره رهD 5"Gؤه أA د50 فM) اD `ون ا ب8و
;CG وأ5 # دA 8 ه وأؤA 2# ن وأC8 L وcJ ون58 eC A LA أJ اء وا5` وا8 ا
وا
366
دا<ة ا
ء 5
O A !"#أو 5"# !/أو أراد أن 2%8ع )D A Xأ 588أ 5"CGور 5B%
.Qوا
ا .#إ
! رA?8 5ون
Cوف و 5%8ن #ا
V%و 8ن ا
Tة و E8ن ا
2آة و D 8ن 5Cه أ 5 Oا
gا
-ي أ ? Lو
5ذ
)"aD Z
أؤ A LأXء وأ ذو ا
;aا
YCه-Vا روا eا أ) = #وه( LB%Aا
) ر= Lا0 Q Wل ا أ) = =%Q
أ) = B# %Qا
= ^
B# %Q= Kا
= B# JAا Wا
BX # )Xن ا
J%ي أ0 )BOدة .AV# #
#ا B#س ر )dا0 5%# Wل 8 " R
2
:أ 58ا
)B%إ أر@"%ك Xها و`BAا و8-ا" و 0آن أ "# AوCAذا
ر )dا 5%# Wأن
8ا إ
! ا
Dل ا`BD "hا و[ %ا و
8ا و[
Cا إ 0 Lأ2ل 8 ")"#أ 58ا
)B%إ أر@"%ك
Xها و`BAا و8-ا " وروا eا
Bhا) = JA #ا
2Bار ا
/Bادي B# #ا
= ^
KاMزدي B# #
ا
= B# JAا Wا
Cز%@f )Aد L"A eو0ل 0 LfD eOn )Dأ2ل 8 )"#أ 58ا
)B%إ أر@"%ك Xها !"#أZA
و`BAا
.%6و8-ا Aا
%ر ودا #إ
! 5Xدة أن [ إ
Lإ[ اf Wذ Lو@ا%A Gا
nن X " : !
C L
Dها " أي W
=ا .وأ [ Lإ
er Lو !"#ا
%س ? 8 5
#م ا
.Aو !"# Z % Gه[Eء 5Xا آ
V
" : Lا 5Xاء !"#
ا
%س و V8ن ا
@ ل 5X V"#ا " و 2# L
0و " ;Gو`BAا و8-ا " أي `ا
" ;826 %AEا
اب و8-ا
"8DV
A .و; ا
Cب
ً َ ْVُ eُ ُJBة َوَأ^ِ"ً
ِ ُ ُ%Aِ ْEا ِ
" َِ Lو َر@ُ ِ
َِ Lو ُ َ2Cرُوَ ُeو ُ َ ُ0وَ ُeو ُ َ
%AEا Wور@
Lو 2Cرو0 " eل ا B#س ر )dا 5%# Wو rوا= " e YCو 0و A " eا
0وه "
.ا[=ام واTGUل واY#Uم " و
" e JBأي
JBن اV "Wة وأ^ " Tأي أول ا
5%ر وeOn
ُLِ ْE
Lُ ْ "َ#ا
" ََ Dَ L
َِ Lو ََ ْAأوَْ# َ ِ !َDهَ َ َ
ِ ْ َ !َ"#
َ o
ُ ُV%ْ َ8 َ fَِD o
ق َأ َْ Vَ َ ْ َ Dَ ْ5ِ 8ِ8
ِ َZَ ُC8ِ َBُ8إ َ ُC8ِ َBُ8نَ ا
" َ ُ 8َ Lا
" َِ ْ َD L
ِإن ا
َ 8ِ-
ً ِY#َأًْGا َ
ن ا
ِ Zَ ُC8ِ َB8ُ َ8ِ-إ َ ُ ُC8ِ َB8نَ ا
"َ " Lآ َ ْ
ِ ِ;َG L `َِ Lُ
َ ً 8و َ َْ ً ِYCو َ ِْ " ً 8ِVإ َ Lِ ْ َ"#و@َ"َ َ ْ ^"! ا
"َ L َ Lِ
ِ ُ@َ ِ
;G َ 2 #و َ َُ َ0 Qل َ
ََ Iأَ ْ0ا
ْ5وَ ََ8ى ََ ْ5َVAو ََ"Cْ 8 ْIِh8ُ ْAَ " َ"#ا
@ُ ل َ َْ َDأَmعَ ا
" َ8 " " Lا
"ْ َD Lق َأ َْ " ْ58ِ8أيْ ُه َ =َْ َ8 ْ5ُ Cَ Aَ ِd َو َ
ََ Xى ِA ن ا
"ِ Lا ْ َ Lِ ْ َ"#و@َ" َ َآ َ ِْ
ِِ " !َ
َC َ Lإ ^"! ا
"َ L .ِ hرَ@ُ ل ا
"َ L @َ َاهِهْ َُ !َ
َC َ َ ُ5Dه َ ا ْ
ُ َ ِ Iِ8َBا ِ ِ<َ dهْ َو َ َ
)ِD َ= Lِ ْ َ"#ا
ْرَاة وَا
ِْ ;ِ6ْ fوَا ْ
ُْnن ً#ا َ ن َو ْ ن َو َُ ُ"َْ8 @ ;ِBا
"َ ُ"ُ َْ Dَ L ُ" ِ َ8ُ .%6نَ َ )ِD ن َ
ُْ5ا ْ
َ َأ ْ ُ
َ ْ5وَأ َْ Aا
َ ُ ?َِ ْ5 ا ْ
ُ َ ِ%Aِ ْE
ْ ) ْ ا ْ
َ ُJ = َّ "َِ# َ%Q ُ Zه َ ا ْ
َ ْز ا ْ
َ " ِYَCوَ0 َْ0لَ ِاْ أَِ) =َ ِ َ @ َ ُِْ`Bوا ِ ْVُ Cِ ْ َBا
ِ-ي َ ََ Lِ ِ ُْ ْC8وذَِ
َ َو ََ ْAأوْ ْAِ eِ ِ 5ْ َCِ !َDا
"ْ َD L
َ َ0 Lُ %ْ #ل َ0 :ل ) ا
"َ L َd َ ْ#أِ) ُه َ َْ8ة َر ِ َ ْ#أِ) @ََ" ََ . ْ #و َ َ ْ J َ Aُ ْ# Vَ ْ ّ)"ِ#ر َ = ََ َ%Q !َJا ْ
?َ ِْ َBريّ َ =َ َ َ%Qا ْ
َ ْ َ8 ْ ;ْa
ا
ْ ُ ِ َ ِ/ة َأ8َِG ََBَ ْO = ُ ْ !َْJ8َ َ%َQ = ََ َ%Qأِ) َ @ ;ِ ِBا
" ِ Iَ 8َ َ َْDَ Lا
" ََ " Lو َ @ ْ َ َُ )ِD L @ ; َ @"َ " ََ ْA َ Lِ ْ "َ#و َ ^"! ا
" َُ L َر@ُ ُل ا
" َِ L
@"َ Lِ ْ "َ#و َ َ َ0 َ 5ُ %ْ #ل َ0 :لَ َر@ُ ل ا
" !"َ^ Lا
"َ L ) ا
"َ L َd B#س َر ِ ْ#اِْ َ َ َْBG @ُ ْ ِC َ ْ# َ َْ ُO ن ْ ِ َ َ ْ # ُ ِ Bْ #ا
" ِِ ْ L
َ ْ# َ
َ Dَ c @ ََ" َ ُ َJ
ْ ِ L
`ِ ْAَ !َ"َ# َ5ا ْ ن َ 5ِ ِ ُY%ْ َ8وَِ
َن َ Lِ ِ cِh%ْ َ8و َْ 8 ِ َ%ْ# ْ 8َ ;Gم ا ْ
ََِ Lُ
َ .َA َ 2 #و َ َ " َ6Jواَ
" Lُ % َ َCBْ َ
َ Lا
"َ L )ِDا ْ
َ
ق َأ ْ" ْ5ِ 8ِ8 ِ Zَ ُC8ِ َBُ8إ َ ُ ُC8ِ َB8نَ ا
" َ ُ8َ Lا
" َِ ْ Dَ L ن ا
َ 8ِ- @"َ " ِإ َ Lِ ْ "َ#و َ ^"! ا
"َ L @ ََ" َ ُ Iَ 8َ َ َْ َD Lا
"ََ 0َ Qُ " !َ
َC َ Lأ َر@ُ ل ا
"َ L ِا ْ
َ " Lُ %ْ #و ََ ْAأوَْ ِ !َD ) َ َ oواَ
" ُ %ِ َr L !َ"َ# Zا
%آِ ِ
َِ "Lأيْ ِإ َ َ ُC8د َوَ ُل َذِ
َ ِ ْ َ !َ"# َ oُV%ْ 8َ َ fَِD o َوِ
ََ-5ا َ َ0ل ََ !َ
َCه َُ Vَ َ ْ َ Dَ " َ%5
َ .ِ َ Bِ ْ8َ Jوآَن @ ُ َة ِ
ْ ُ َ6ة َ ) َْ .َCا
َ ْdان َوآَ ََ َX RْJ َ ْR َ " ً ِY#أيْ ََ Qاً َ ً"8ِ2َGو َه ِ ِe-ا
ْ َِ .َCْ Bه َ
َُ ِLِ ْEأًْGا َ Lَْ"#ا
"َ َD L َ#هَ َ َ
ِ<َ. َ ْ O@" َ ََ ;َ ِ0 -ٍ ِ Aْ 8أ ْ
ً وَ ََ .ٍ <َ ِ Qَ َ"Qوَ ;َ ِ0وَأرْ َ ََ .ٍ <َ ِ Cوَ ;َ ِ0و َ ْ5ُ %ْ #ا
ُCَ8َ َ8ِ-ا رَ@ُ ل ا
" !"َ^ Lا
"َ Lِ ْ "ََ# Lو َ ) ا
"َ L َd .ََJرَ ِ ا
َ0 Lُ %ْ #ل َ)dا
"َ L َِG ْ#رَ ِ ْ #و َ َ ْ# @ ْ َن َ = َُ َ%Qَ َ= .َBْ َ0ُ َ%Q ي َ َ َ0 " Zل ا ْ
َُgBرِ ّ وَا
َْ?وْ@َ أَ^َ "Kذِآْ ا
َْ?=َدِ o8ا ْ
َا ِردَة )ِDذَِ
َ
َ ْ ِ
َ@ ْ#أِ) َ wَ # =ِ o8ا ْ
َ? ْ َ ُeَGَ Oأ َْ ْAِ ًa8 َ Lِ ِ .َ %َ ْ َ #وَأ ْ
@ ْ َن ْ ُ =ُِ o8
"ِ َِ ْA َ .َBِ ْ8َ Jأ ْ
ً َوأَرْ َ ََ .ٍ <َ ِ Cو َروَا ُْ Aُ e ُآْ َ8 %م ا
ْ ُ
=! ;َ Cَ 6ا ْ
َء َ َْ ْAِ IُB%ْ َ8أ^ََِ LC Zا ْ
َء َ َD َ )ِD eَ8 Iَ dذِ
َ َ َ0 Lُ %ْ #ل ُ :آَ -ٍ ِ Aْ 8َ %أ ْ
ً َوَأرْ َ ََ .ٍ <َ ِ Cووَ َ ) ا
"َ L َd َ َِG ْ#ر ِ َ ْC6 ا ْ
َ
َh#هُ َ Lِ ْ َ"#و@َ"َ َأ ْ ^"! ا
" َُ L ن رَ@ُ َل ا
" َِ L ` َِ ْ 8َ ْ5م ا ْ
َ .ِ َ Bِ 8ْ َُJوَأ ِ h َ# @َق َ ِ= َOnذآَ َ َِ .0 ِ ْAِ ََ g رَ َووْا ُآ" َُ , ْ5و َهَ-ا ُْ A
َ Lُ %ْ #آْ ُآ ْ ٍ-ِ Aْ َ8 ُْ %؟ َ َ0ل ُآَ %أ ْ
ً ) ا
"َ L َd =! َآ َ ْ َُ ٍ َِ6
ِ ;َ َِD ْ5ر ِ ِ َ
ْ ِ ْRXء َ ِ ْ ِ )ِD ُe ُCdا ْ
َ َ6Dَ .ِ َ Bِ ْ8َُJ @َ ِْ ْAِ ً 5آَ َ َD Lِ ِ ََ%
َْ`#ة .َ<ِAوَرَوَى َ {ْ O ) ا
"َ Lُ %ْ َ# Lأ ُ ْ5آَُ ا َ َd َِG ْ#رَ ِ َ ِْ َJِJ ] َ
ََ ََ Vوِ )ِDروَا )ِD .َ8ا
َوَأرََْ .ٍ <َ ِ Cو
َ ْ ُآَ .َ <َ ِA %أ ْ
ٍ
َْ`#ة fِDَ Rْ"ُ0 .َ<ِAن ْ َِG َ dان ؟ َ َ0ل َ {ْ َO ُ5ِ Xوا َ ْ .َCا
ْ َ
( َآْ آَنَ ا
َ 8ِ-
ْ ِِCا ْ
ُ َ =َِ0َ o8دَة َُ ِ
Rْ"0 ي َِ ْA ا ْ
ُِ َgBر ّ
َْ`#ة َ0 .َ<ِAل َ {ْ O = َ ُ Lا
"َ : Lو ِه َ ُه َ =َ ََ )ِ%Qأ ُ ْ5آَُ ا َ `َة َ َ0 .َ<ِAل َر ِ ْ # َ َ0 َ 5ُ ْ%#ل آَُ ا َأرََْ I ) ا
"َ L َd ْB#ا
"َ Lر ِ َ
) َ# َْ`#ة َ .َ<ِAو َروَى ا ْ
ّ Dِ ْ َC `َة َ Qُ .َ<ِAذآَ َ ا ْ
َ هْ ََDلَ َأرََْ I ْ # َ {ْ O َ !َ"#أ ُ Lآَنَ )ِDا ْ
َِ ُ8َ 8ل َ ) َ :ه ِ ِe-ا
وَاّ ُ َ .َ8ل َ ا ْ
َّ ِ 5َ ْB
`َة .َ<ِA ْ # َْr Lُ %ْ #وَا=ِ َأرََْ I ` ُ5ر ا
ِ-ي َروَاَ ُe وَا ْ
َ ْ `َِ 8 َ .َ
ْ Oوْ ِ#
ِ َ< ٍَ .و ََ ْ O َ َ 5ُ %ْ #أ ُ ْ5آَُ ا َأ
ْ ً َو َ ) ا
"َ L َd B#س رَ ِ ِاْ َ
َ# .َBْCX ُ ْ# َ ِ@ ْ .َBXار َ َ ْ# َ ِCAَ ْ !َJ ْ 8َ ْ# ْ#ا ْ
َJآِ َْ#ا
َْ?^َ ّ َْ#ا ْ
َBCس ا
وْ ِريّ َ ) َ وَ َهَ-ا ُه َ ا
ِ-ي َروَا ُeا ْ
َّ ِ 5َ ْ B
ُ Zه َ ا
ِ-ي `ََ6ة َأ ْ
ً َوأَرْ ََ , .ٍ <َ ِ َCوآَ ََ
ِ- @"َ َ RْJا
Lِ ْ َ"#وَ َ ^"! ا
"َ L َ ْ#أِ َِ َ0 Lل ُ :آ Iَ Aَ %رَ@ُ ل ا
"َ L
( َ @ ْ ِCا ْ
ُ َ َ ْ# ََ0دَة َ
^َJب ا ْ
َ َ/زِي ْrوَا=ِ َِ ْAأ ْ َ , ْ5ُ %ْ #و ِ ِ ُ8َ Lل َ ) ا
"َ L َd @َ" َ ْ .ا ْ
?َ ْآ َع َ ,و ََ
َ8 ْ ;ِCْ Aر وَا
ْ ََBاء ْ َ#زِب رَ ِ ِ )ِDروَاَ .َ8
Lْ%# َ)dا
"َ L @ ِ ْBَ# RْCا
"َ ْ Lأِ) َأوْ !َDرَ ِ ْ #و ْ ُAة َ َ0ل َ : َ ْ# َ .َBْCX =ُِ o8 َ ْAِ KِJ ج ^َ=ِ َBا
َ َ O وَا
َ َ ,و ََ ْ0أ ْ
ْ#ا
ْ 2هِي @َJق )ِDا
َة َ ِ ْ Jإ ْ َ ,و َروَى َُ A ا ْ
ُ َ 8ِِGَ5 @َ" ُ ََ ْ Qُ -ٍ ِ Aَ ْ 8
`ََ6ة َأ ْ
ً َوَأرْ ََ .ٍ <َ ِ َCوآَ ََ ْRأ ْ ^َJب ا
َ ُ8ل :آَنَ َأ ْ
^"! ا
" َُ Lِ ْ "ََ# Lو@َ" َ َ#م ج رَ@ُ ُل ا
" َِ L َ َ O =َ : َ
َ0 ُeَQ َ َVJأ َُ َ 5 َ .َAَ gو َْAوَان ْ ا ْ
َ
َر ْ َْ A ْ#ا ْ
ِ ْ ْ#وَة ْ ا
َ َْ 2 ُ ْ# َ
367
`َة َ َ َوآَن َ # َ ْ# @ َْ .ٍ <َ ِ Cَ Bرُ ;ُGآ ّ; َ َََ . ََََ .وآَنَ ا
%س َ @ َْ ِCBق َ Lُ Cَ Aا
ْ َْ5ي َ َ ً
َِ0 8ِ8ُ َ
Rو@َ َ ِ ُ8ِ8ُ .ِ َ Bِ 8ْ َJزَ َ8رةَ ا ْ
ِ ْ َB ا ْ
ُ
@َJق َو ُه َ َُCْ Aود `َة َ .َ<ِAآَ-ا َ0لَ ِاْ ِإ ْ ْ # ^َJب ا ْ
.َِB8ْ َُJأَ ْرََ I ُ8َ Lُ %ْ َ# )ِ%/َ "ََ َ ِD َ 5ُ %ْ #ل ُ :آَ %أ ْ ) ا
"َ L َd ْB#ا
"َ Lر ِ َ ْ َِG
@َ (َBه ِ ِe-ا
ْ َ.َCْ B @ َ ْ? ِ) ِإنْ َ َXء ا
"ِ " . !َ
َC َ Lذآْ َ `َة َ .َ<ِAآ َ َ َأ ُ ْ5آَُ ا ِْ َ# Iْa ِ ْ َJِJ ُ Jظ )ِDا
ن ا ْ
َ ْ َِ ْAأوْهَ fِDَ LA
Lْ%# ) ا
"َ L َd hgب رَ ِ ْ َ #ا ْ
َ @" َ ُ ^"! ا
"َ Lِ ْ "ََ# Lو َ @َJق ْ ََ
8ر )ِDا
َة َُ Qدَ َ#ر@ُ ل ا
"َ L ِ ْ Jإ ْ ا ْ
ََ َ0 " .َ ِYCل َُ A
ي ْ َ )ِ
ْ َ !َ"#و
َ ْ{َ ِ َ ّ ِ َ# )ِ%َ ْAِ .V َXاف َُ َG َA wْ8َ0ء َ
َُ َDَ Lل َ8رَ@ُ ل ا
"ِ Lإ) َأَOف َُ ً`8ْ َ 0 َ Lُ %ْ #أ ْ
ِ َ ِْ Lُ َCBإ
َ! ََ "َBُ ِ
.VA
َ)dا
"L َ ْ ُ# )%Aِ َ5ِ 2 #ن ْ َ#ن رَ ِ َ !َ"#رَ ;ُGأ َ َ5ْ"ََ# )ِY"َrوََ
َِ )%Vأ ُد
َ Z َ#ا َو ِ) ِإ8هَ َو ِ َ wْ8َ0ُ ْRَDَ # ََ )ِ%Cَ% ْ 8و ََ ْ0 َآْ Aَ (ْC
ََgDَ Lِ ِ Aَ ْJج ُ ِ
ً Y ب َوَأ ُِ Lإ َ َ َGء زَا<ًِا ِ
ََ-5ا ا ْ
ََ RْBو ُ Cَ A ت
ٍِ َْJ ُ ِBgهْ َأ ُِ ?ْ َ8 ْ
َ L @ َْن َوَأَْXاف ُْ 8ُ wْ8َ0 ِ Lُ َCBْ َ ُL%ْ #إ
َ! َأِ) ُ َ
=! َ" َ Qُ Lِ 8ْ َ 8َ َْ Lُ "َ َ Jأَ َGر َُ e ص =ِ َدَ .VAَ ;َ َOأوْ َ ;ْBَ0أنْ ََ Dَ َ5"َُOْ8 @ ْ ِCا ْ
ِ َC ِ Lُ %ْ #إ
َ! ََ Lُ َِ َ"Dَ .VAأَن ْ َ ) ا
"َ L َd َ ْ #ن رَ ِ ُ
َ ْ#ر@ُ ل ا
"L َ Yء َ ْ5ُ /َ "Bَ Dَ wْ8َُ0 َ# @ ْ َن َو ُ =! َأ َ! َأَ ُ ) ا
"َ Lُ %ْ َ# L َd َ ْ #ن َر ِ ُ c َ َ"h@"َ َ َْD ^"! ا
"َ Lِ ْ "ََ# Lو َ ِر@َ
ََ .ر@ُ ل ا
"َ L
@" َ ِإَ
ْ ِ ْ 5إِن^"! ا
"َ Lِ ْ "ََ# Lو َ َ Dَ ِ= Lُ ْ%#غَ ِِ ْAر@َ
ََ .ر@ُ ل ا
"َ L ) ا
"َ L َd @َ" ُ ُ
َDَ Lِ ِ Lا
ِ َُ ْ Cن َر ِ @" َ َ َAأرْ َ ^َ"! ا
"َ Lِ ْ "ََ# Lو َ
ْ%#هَ َ َ"Bَ َDرَ@ُ ل
ْ ُِ ٌwْ8َ0ُ L @"َ وَا=ْ َ ََ B َ Lِ ْ َ"#و َ ^"! ا
"َ L =! َ ُh8فَ ِ ِ Lرَ@ُ لُ َ َ ََD ْ]ُhDَ Rل َAآَُ ;َCْD?َ
ِ Rْ% َ Rْ Xأنْ َ ُhف ِ ْ
َِ ْ B ِ
ن َر@ُ ل ْB#ا
"َ ْ Lأِ) ََ ْVأ @َJق ََ )ِ%Qَ َJD َ َ0 ;َ ِ ُ0 ْ0َ ُL%ْ #ل ِاْ ِإ ْ ) ا
"َ L َd ن َ ْ ُ#ن رَ ِ
ِ" َِ َأ @"َ وَا ْ
ُ ْ َ Lِ ْ َ"#و َ ^"! ا
"َ L ا
"َ L
َ Lِ ْ َ"#و@َ" ^"! ا
"َ L =! ُ 2ِGَ%ا ْ
َ ْم " َو َد َ#رَ@ُ ل ا
"َ L ن َ ْ ُ#ن ََBْ َ َ
" : ;َ ِ 0ُ ْ0ح َ @" َ َ َ0ل =ِ ََ" ََ Lُ /أ ^"! ا
" Lِ ْ "ََ# Lوَ َ ا
"َ L
@" َ !َ"َ#ا ْ
َ ْت ن ا
%س َ ُ
ُ8نَ َ ََ ْ5ُ Cَ 8ر@ُ ُل ا
" !"َ^ Lا
"َ Lِ ْ "ََ# Lو َ َ6ة ََ َVD `َ َ dان َ RْJا
ا
%س ِإ
َ! ا ْ
َ .َCْ َ ْRََVDَ .َCْ Bا
ْ
!َ"#أَن !َ"#ا ْ
َ ْت َوَ
َِ َ%Cَ 8َ َ ْV @" َ
َْ َُ ْ5ُ Cِ8َB8 َ Lِ ْ "َ#و َن َر@ُ ل ا
" !"َ^ Lا
"َ L ُ8َ َ 5ُ ْ%#ل ِ :إ ) ا
"َ L َd ْB#ا
" Lرَ ِ ن َ ْ َِG َوآَ َ
ُ8َ Lُ %ْ #ل َواَ
"L ) ا
"َ L َd @َ" ََVDَ .نَ َِGرَ ِ َ {ْ0َ ْ ّ6أَ )ِ%َ ُO َ aهَ ِإ
ا ْ
َ =َ َ
ِ" ِ َ َ ]"gأ=َ ِ ْAا ْ
ُ ْ
َ َ ِ ّ Iَ َ8َBَDا
%س وََ
ْ ََ َ 8
َأْA ن ا
ِ-ي آَنَ ِْ A @"َ َأ َ Lِ ْ "َ#و َ^"! ا
"َ L
َِ ِ ْAِ َ5ا
%س َُ Qأ َ! َر@ُ ل ا
"َ L َ
َ )?ََVأ ِْ ُYإَ
ْ ِِ ?َBَ َ^ َْ0 Lَ0َ ِْ ِfِ ًِ^َ
Lإ
َ ْْ 8َ َ5
َق َوزَاد َ ْAِ ًB8َِ0 َ 5ُ ْ%#هَ-ا ا
) ا
"َ L َd ُْ# ْ#وَة ْ ا
َ َْ 2ر ِ @ َد َ َ ْ#أِ) ا
َْ? ْ َ ;ِmَ Lُ %ْ #و َذ َآ َ ِاْ
ََ .َCِ5 ) ا
"َ L َd َ ْ #ن َر ِ ُ
= ْ ِإ
َ! ْBَ# ْ َ(hا ْ
ُ2Cى َو َِVْ Aز ْ َ ْ #و َو=ُ َ ِْ 8 @ ََ ْ ;َ ْ 5 ُ - Lُ %ْ # ) ا
"َ L َ ْ #ن َرَ ِd @ََ L0أن ُ ُCَ َ ً`8ْ َ 0ا َ -وْ%ِ#هْ ُ ِ )ِD
َ6Jرَة َو ََا َْ Aا ِ
;ِ ْB%وَا ْ
ِ ` ِآِ َ
ِ" َِ َو َ ْCا ْ
ُ ْ ْ%#هْ ِإذْ َوَ Iَ َ0آ"َم َْ َ ْCا ْ
ُ ْ @" َ َُ َ %َ ْ َBDهْ ِ ^"! ا
"َ Lِ ْ"ََ# Lو َ َر@ُ ل ا
"َ L
ن رُوح @"َ َأ
ِإ ^"! ا
"َ Lِ ْ "ََ# Lو َ ْAِ eْ%#ا
@ُ; َوَدَى َُ%Aدِي َر@ُ ل ا
"َ L َِ ْA ُآ ّ; ِ ْAا ْ
َ ِِ ْ َ8 ح ا ْ
َ َِ8نِ ِآ"َ ُه َ وَارْ َ ََ 5 َو^َ َ
"ِ ُ نَ ِإ
َ! ُGُ Oا ِ !َ"َ#ا@ْ ا
" ُC8ِ َBDَ !َ
َC َ Lا ََ َ
Dر ا ْ
ُ ْ @" َ َوَأ َْ َD .ِ َCْ Bَ
ْ ِ َA َ !َ"#ر@ُ ل ا
" !"َ^ Lا
"َ Lِ ْ "ََ# Lو َ ا ْ
ُُس َ 2َ َ َْ0ل َ
ْ%#ه ن ِ @"ُ ا َ ْAآَ َ ` ِآَِ َوَأرْ َ ( َذِ
َZا ْ
ُ ْ َ # َ !َ"#أنْ
َ َِ 8وا َأ ًَا ََ?Dرْ َ َ6ة ََ ُe ُC8َ َBD `َ @" َ َو ُه َ َ RْJا
َ Lِ ْ "َ#و َ ^"! ا
"َ L َر@ُ ل ا
"َ L
= َ ْ ْBَ ُ# َ ََ َBOأ ْ= َ ْ َBْ َ#ان َأ ْ ) ْ َأ ْ ) َأّ "َِ# ََ Bَ ْO "َْ Kوَ َ0ل ا ْ
َ vِDَJأُ َ ْVا ْ
ّ ِ 5َ ْ َB َو َدْ َ#ا ِإ
َ! ا ْ
ُ َا َد .َ#وَا
ِ" ِ َ ِ ْAا ْ
ُ ْ
َ َ0 Lُ %ْ #ل َ
َأَA ) ا
"َ L َ ْ#أَ{ ْ َ Zِ
َAرَ ِd ََ0 ْ#دَة َ ْB#ا ْ
َ "َِ Z َ ْ َVJ = َ َ%Qا ْ
ََ ِ`َ ْ َ
J = َ%َQا ْ
َ
ر =َ ِ َ%َQه`َم َ ا
@") ا
" Lُ %ْ َ# Lرَ@ُ َل َر@ُ ِل ا
" ِ !"َ^ Lا
"َ Lِ ْ "ََ# Lو َ َ ْ #ن ْ َ#ن َرَ ِd ن ُ @"َ ِ َ .ِ Cَ ْ Bا
َ ْdان آَ َ َ Lِ ْ "َ #و َ^"! ا
"َ L َر@ُ ل ا
"َ L
َ ْ #ن .َGَ= )ِDا
"َ !َ
َC َ Lو=ََ .َGر@ُ
" L ن ُ @"َ " :ا
" ُِ 5إ ^"! ا
"َ Lِ ْ "ََ# Lو َ ِإ
َ! َأهْ; َ Iَ 8َ َBDَ .VAا
%س ََ َDل َر@ُ ل ا
"َ L
َِ0 ْ 5ل ًْ َO Lُ %ْ #ا َِ ْAأ ِْ ُ ْ َ?
ِ ْ58ِ8 ) ا
"َ L َd ^"! ا
"َ Lِ ْ "ََ# Lو@َ"َ ِ
َُ ْ Cن َر ِ !َ"#ا
ُْ?َْOى َ8 ْRََVَDرَ@ُ ل ا
"َ L =َى ََ Lِ 8ْ َ 8 ب ِِْ fَ َ a َ َD
َ0 َ 5ُ %ْ #لَ َ Iَ َ8َ :ر@ُ ل ا
" !"َ^ Lا
"L ) ا
"َ L َd َ َ #ر ِ ِ ْ#اْ ُ َ ْ#أِ) َُ .َVْ "َA = ٍَ َ%ْ@fِِ Lُ Qد َ
َُ L َ ْ # = َ ْAَ )ِ%َQأَ Lِ ِ cِQ ِاْ ِه`َم َ
@ َ;ِ# ِ ْ#إ ْ ِ Jيّ -َ َDآَ َ َوآَِ I !َ"#ا
ُْ?َْOى َوَ َ0ل ْBَ#ا ْ
َ "ِِ ْ Zه`َم ا
ْ % ب َِِْ=fى ََ Lِ 8ْ َ 8 َ َ َaDَ Lُ %ْ # ) ا
"َ L َd @" َ ِ
َ ْ ُCن َر ِ َ Lِ ْ "ََ#و َ
ي َوَ0لَ َأُ َْV @ ِ ّ @َ%ن ا
َْ? َ َ dانِ َأُ ِ @" َ َ ْ .َ َCا
َْ Lِ ْ "َ#و َ) َ َ0ل ِ :إن َأول ََ Iَ 8َ َ ْAر@ُ َل ا
" ِ !"َ^ Lا
"َ ُL ` ّْ Bِ C
ْ#ا
ْ َأِ) َ ِ
َO
@" َ ا
%س Lِ ْ َ"#وَ َ ^"! ا
"َ L ) َ0لَ َ َ
:دَ َ#ر@ُ ل ا
"َ L ` ّْ Bِ C
ْ#ا
@ ْ َن =َ ِ َ%َQاْ َأِ) َ ِ
َO ِ ْ َ Jيّ =َ َُ َ%Q ْB#ا
" ْ Lا
َْ 2ا ْ
ُ َ
َ َ"#م ُ )ِ%ُC8ِ َB؟ " َ Lِ ْ َ"#و@َ" َ " َ ^"! ا
"َ L ) َ ََ8ك ُأَ ََِD ZْC8لَ ا
ّ Bِ %
ْ ي َ ََDل ُا ْ ُ @ ِ ّ @َ%ن ا ْ
َ? َ اِ ْ َِ !َ5إ
َ ْ َِ Lأُ ِ ِإ
َ! ا ْ
َ .َCْ Bآَنَ َأول َْ A
َ6Xع ْ = َُ َ%Q َ Lُ %ْ #وَ َ0ل ا ْ
ُِ َgBريّ َ ) ا
"َ L َd @ ِيّ َر ِ @َ%ن ْ وَهْ( ا
َْ? َ ) ا
"َ Z
ْ َ )ِD َA !َ"َ# Lُ %ْ َ# Lهَ-ا َأُ ِ َd @َ%ن رَ ِ ََDلَ َأُ ِ
َ # ن ِاْ ُ ُQJنَ َأ ن ا
%س َ َ َ8 ) ا
"َ َ0 Lُ %ْ َ# Lل ِ :إ َd َ IِDَ ْ#ر ِ = َ ْ ْgَ^ َ%Qا
َِ I ُ8َ Jل َ @ ِ َIا
َ Aُ ْ ْa% ا ْ
َ
ِ َأ َُ L
َ ْ%#ر;ُG ْB#ا
"ِ Lإ
َ! ا ْ
َ َسِ َ
ُِ L @ َ; َ َ .َBِ ْ8َ Jأرْ َ
ْ 8َ Lُ %ْ #م ا ْ
ُ ) ا
"َ L َd َ #رَ ِ { َآَ , َZ
َِ-وَ
ُِ V َ #وََ
ْ َ @َ"َ َُ ;ْB0 َ َ 5ُ ْ%#أ ْ ) ا
"َ L َd َر ِ
ْ8َ َ
ُL%ْ #رِي ِ َZِ
- ) ا
"َ L َd َ #رَ ِ َ6ة َو ُ `َ ْ%#ا
@" َ ِ Iِ8َBُ8 َ Lِ ْ "َ#و َ ِ ْAا ْ
?َ َْر َأنْ ََ Lِ ْ "ََ# ;ِ َُ
ِ Lِ ِ )ِ ?ْ 8و َر@ُ ل ا
" !"َ^ Lا
"َ L
َ ْ" ِ
ِ ْ" َِ ِل eَBَ ْO?ََDْ 8َ Lُ %ْ #
َ)dا
"َ L َ #رَ ِ َ Lُ %ْ #و ُ ) ا
"َ L َd َ #رَ ِ ( ِإ
َ! ا ْ
ََس َ َ6َDء ِ ِِ Lإ
َ! ُ َ Qُ Lُ %ْ #ذ َه َ) ا
"َ L َd ْB#ا
" Lرَ ِ ََ Lُ Cَ 8َ َBD
) ا
ِ) @" َ َو ِه َ =! َ ََ Iَ 8ر@ُ ل ا
" !"َ^ Lا
"َ Lِ ْ "ََ# Lو َ ( ََ Lُ Cَ A `ََ6ة َ -َ Dَ َc"ََhْ َDه َ @" َ ُ RْJ َ Iِ8َB8ا
َ Lِ ْ "َ#و َن َر@ُ ل ا
" !"َ^ Lا
"َ L َأ
= َ َ%Qا ْ
َ
ِ ْ َُ%Qَ َ= ِ"ْ
A #ر َ َ َ0 ُQ َ 5ُ %ْ #ل ا ْ
ُِ َgBريّ َوَ َ0ل ِه`َم ْ َ ) ا
"َ L َd َ َ #ر ِ @َ" َ ُ ;ْBَ0 َ #أَ ْ ن ِاْ ُ Jث ا
%س َأ ََ َ 8
@"^"! ا
" Lِ ْ "ََ# Lوَ َ ن ا
%س آَُ ا ََ Iَ Aر@ُ ل ا
"َ L َ َ0 َ 5ُ ْ%#ل ِ :إ ) ا
"َ L َd َ #رَ ِ ِ ْ#اْ ُ َ IِDَ )َِ Bَ O Jا ْ
ُِ َ Cيّ َأ ْ ْ َ#و ْ َُ A
ْB#ا
"ُ Lا َْA ُْY ) ا
"َ َ8 Lُ %ْ َ# L َd ^"! ا
" Lِ ْ "ََ# Lوَ@َ" َ ََ َDل َ َ ُ# )ِ%Cْ َ8ر ِ ) َ ُ0ِJنَ ِ
Bِ % `fَِD َ6ذَا ا
%س ُْ A َ ُ0 َ َ ْ0ا َ"ِ )ِDل ا
ج َ َI8َ َBَDوَ0 َ َ َgDَ Lُ %ْ # ) ا
"َ L َdِ Iَ Gإ
َ! َ َ ُ#ر ِ ن َ Qُ Iَ َ8َBَDر َ ُ َGهْ َُ ُC8ِ َB8 =َ ُ0ا ِ َ@ُ لِ ا
" !"َ^ Lا
"َ Lِ ْ "ََ# Lو@َ" َ ََ َ D ْ?Xن ا
%س ََ ْ0أ ْ َ
"ِ َ -َ َDآ ََ ُeوَ0ل =ْ =َ َ )ِ%Qا ْ
َ
ِ ْ ُْ A ْ#دُ َ @ ْ َن َ ْ#ا ْ
ُ ْ َ
َJ ) َ @ َّ ِ"ِ# َ ْ#أِ) َ ْVا ْ
ِْ f ْ #و ا
َْ?دَِ (8 َ ْ#أِ) َ ) َ @ َ eُ َ%ا ْ
َّ ِ5َ ْ B
َأ ْ
َ Lُ ْ%#أeَِ ِ -َ َO ) ا
"َ L َd َ َ #ر ِ َ .َBِ ْ8َJأ ْ
ً َوَأرْ َ ََ , ُeَ%Cْ 8َ َBDَ .ٍ <َ ِ Cو ُ َ َ0 Lُ %ْ #ل ُ :آْ َ8 %م ا ْ
ُ َ)dا
"َ L َ َِG ْ#ر ِ َأِ) ا
َ َْ 2 ا
"ْْ َ# o
!َْJ8َ ْ#
"ِ َ Lُ %ْ َ# .َBْ َ ُ0 ْ#وَ َروَى ُْ A َ !َ"#أنْ
َ َ ِ ّ َوَ
ْ ُ !َ"َ# Lُ Cِ8َBا ْ
َ ْت َروَا َُ ِ"ْ
Aُ e @ ُ َة َوَ َ0ل َ ََ eُ َ%ْC8 ) َ َ6ة َو ِه َ `َ َ RْJا
َ6ة `َ َ َ0 Lُ %ْ #ل َ َْ َ
:رأَْ 8َ )ِ%ْ8م ا
) ا
"َ L َd ْB#ا
" Lا ْ
َ?َْ#ج َ
8َ ْ ;ِCْ Aَ َْ#ر َر ِ ْ#ا ْ
َ ْ َVَJ َ ِ
َO ْ# ُ ْ 8ِ28َ َْ#ز َرَ Iْ8
`َة َ0 .َ<ِAلَ َوَ
ْ ُ!َ"َ# Lُ Cِ8َB َ ُJأرَْْ َ# I َ !َ"#رأْ@َ Lو َ ْ َ َ5َr َ ْAِ ً%أ ْ ْ r َ Lِ ْ َ"#و@َ"َ ُ Iِ8َB8ا
%س َوَأَ رَاُ IِD ^"! ا
"َ L ) َ وَا
ّ Bِ %
) ا
"L َd @َ" َ ْ .ا ْ
َ?آْ َع َر ِ َ ْ# َ ْ 8ِ2َ8 ْ#أِ) َ ْBَ ُ# ) ْ ِإَْاهِ َ ي =َ َ َ%Qا ْ
َ ّ V َ !َ"#أنْ
َ َ ِ ّ َوَ0لَ ا ْ
ُِ َgBر ّ ا ْ
َ ْت وََ
َِ ُeَ%Cْ 8َ َ ْV
ْ)Xء آُ ْ ُC8ِ َB ُ ُْ %نَ َ -ٍ ِ Aْ 8؟ ي َ َ !َ"#أ ّ
َ" ََ . َ6ة َ َ0ل ََ َ8 Rْ"ُ0 8ِ28أَ َْ A @"َ َ RْJا
` َ ^"! ا
" Lِ ْ "ََ# Lوَ َ َ0 Lُ %ْ َ#لَ َ RْC8َ َ :ر@ُ ل ا
"َ L
368
) ا
"َ َ0 Lُ %ْ َ# Lل َ RْC8َ َ :ر@ُ ل ا
"L َd @َ" ََ .ر ِ َ ْ# َ ْBَ # = َِ 8ِ2َ8 َ%Qاْ َأِ) ُ = ََ َ%Qأُ َ ِ^َ# ي َأ َْ ًa8 !َ"#ا ْ
َ ْت َوَ َ0ل ا ْ
َُgBرِ ّ َ0لَ َ
^"! ا
"L @َ" ََ .أ
َ ُ Iِ8َB؟ " َُ َ0 RْC8َ َ َْ0 Rْ"0ل َ @"َ " َ َ8 َ Lِ ْ َ"#و َ ^"! ا
"َ L َ َDَ RْJل َ %َ َ Qُ .َِB8ْ َJ @" َ َْ 8م ا
ْ ُ^َ"! ا
"َ Lِ ْ "ََ# Lو َ
ْ 8ِ2َ8 ْ#
"ِ َِ ْAوَ َOn LْG ْ Aُ Lُ G َ َ O !َ"#ا ْ
َ ْت َوَأ ْ @"َ َ .؟ َ َ0ل َ َ َ"#م ََ َ8 LْCَ8 @" َ " َأْ َ َDَ " Iْ ِ8َBَD ْ;Bِ ْ0ت َ Rْ"ُ0 LْC8َ َBَD َ Lِ ْ َ"#و ََ
َ ََ َBOأُ ْB#ا
" Lا ْ
َ vِDَJأ ْ !َ"#ا ْ
َ ْت وََ َ0ل ا ْ
ََ ّ)ِ 5َ ْBأَ ََ Bَ ْOأُ َ Bَ# ْ#د ْ َ ِ َأ َُ eُ ُC8َ َ ْ5 َ َْB#و َآَ-ا رَوَى ا
ْ ُِ َgBريّ َ َأِ) ُ
.َAِ Vْ # ْ #و =َ َِ َ%Q ْB#ا ْ
َ "َِ ْ Z ي =َ ََ َ%Q = ََ َ%Qأُ ِAَ#ا ْ
َّ َِ C @َJق ْ ِإَْاهِ َ =ِ َ%َQإ ْ @َ" ََ . = َ ْ َ ا ْ
َِ ْ ;ْaإَْاهِ =َ َ َ%َQأ ْ
َ Iَ Aَ .َBِ ْ8َ Jر@ُ ل ا
" !"َ^ Lا
"L َ َ0 Lُ %ْ #ل َ%Aْ ِ 0َ :ا ْ
ُ ) ا
"َ L َd @َ" َ ْ .ا
ْ?َ ْآ َع رَ ِ َ ْ#أِ َِ L ِ ْ#إَ8س ْ @ََ" ََ . ) َ #ر ا ْ
َ َ ِّ A ْ َ
َBGهَ َ )ِ%ْC8ا
آِ) َ !َ"# @"َ َ Lِ ْ َ"#وَ َ ^"! ا
"َ L ن َXة
َ ُ ْوِ َ Cَ َ َD َ58رَ@ُ ل ا
"َ L َ ُ
ْ O َ َ5ْ"َ# `َة َ .َ<ِAو َ ْ # َ ُJأرََْ I َ Lِ ْ "ََ#و@َ" َ َو َ ْ
َ6ة @" َ َدِ َ#إ
َ! ا
ْ ََ )ِD .َCْ Bأ^ْ; ا
` َ Lِ ْ َ"#وَ َ@ ََ َْ َ0 َ%ل ُِ Qإن َر@ُ ل ا
" !"َ^ Lا
"َ L
َ ْ َ%وَا ْ َ Dَ ْRX َ َ6Dَ َ5ِD َc AfَِDدََ َ#وِإَ َ A
@َ" ََ َ0 ".ل َ َ8 Rْ"ُ0 :ر@ُ ل @" َ " َ َِ َ8 )ِ%ْC8 َ Lِ ْ "َ#و َ^"! ا
"َ L ن َ )ِDو@َ ا
%س َ َ0ل َ =! ِإذَا آَ َ ََ LْC8َ َBDأول ا
%س َُ Iَ 8َ َ Qوَ ََ Iَ 8
)َِh# @" َ ْ ?ََD ً
2ِ َ# @" َ " َوَأَ0 " ًaْ8لَ َورََ )ِnر@ُ ل ا
" !"َ^ Lا
"َ Lِ ْ "ََ# Lو َ ا
"َ )ِD ZُCْ َ8َ ْ0َ Lأول ا
%س َ َ0ل ^َ"! ا
"َ Lِ ْ "ََ# Lو َ
@" َ " َأ
َ ُ .َ "ََ@ َ8 Iِ8َB؟ " َ0لَ َ َ8 Rْ"0ُ :ر@ُ ل ا
"َ0 L َ Lِ ْ "َ#و َ^"! ا
"َ L =! ِإذَا آَنَ ِOn )ِDا
%س َ0لَ َ َ .َ 6أوْ دَ َرَ Iَ 8َ َ Qُ .َ0 =َ َ
@" َ " َ8 َ Lِ ْ َ"#و َ^"! ا
"َ L @" َ " َوأَ ْ LْC8َ َBDَ "ًa8ا
ِ
ََ َDَ .ل َر@ُ ل ا
"َ L َ َ0 ْ5ِ hل ^َ"! ا
"َ Lِ ْ "ََ# Lو َ @ِ َ ََ )ِD ZُCْ 8أول ا
%س َوَأوْ َ
Zرَ@ُ ل ا
"!"َ^ L َJ ِa ِ َ5َْh#إَ َD eُ 8 Zُْ َh#؟ " َ َ0ل َ َ8 Rْ"0ُ :ر@ُ ل ا
"ْ ?ََD ً
2ِ َ# ٌAِ َ# )ِ%َ ِ
َ L =َ Zَ َ6أوْ دَ َر Zَ0ا
ِ) َأ ْ َ @َ" ََ .أ َْ 8 َ
` ِآَِ ِ ْAأَهْ; َ.VA ن ا ْ
ُ ْ ) َِ َ0 " )ِ
ْ َ ْAل ُِ Qإ ( ِإَ
= @"َ َُ0 Qلَ " ِإ Zآََ
ِ-ي َ َ0ل ا ْ
َ?و ُل ا
" َُ 5أ ْ ُِ ًBِBَ= )ِ%/ه َ َأ َ َ Lِ ْ َ"#و َا
"َ L
@ِ) L@ََD َ Lُ %ْ #أ ْ
) ا
"َ L َd ْBَ #ا
"َ Lر ِ ُ ْ .َ J َ ْ"hَ َ0 َ%Jل َو ُآِ َO Rْ%دَ
ِ ًA ْ َ"h
^َ =! َْ َD ْCَ )ِD َ%aْCَ !َ`A @"ُ َ )ِDا
"َْ K رَا َ
َوأَهْ; َ .VAوَاْCَ )ِD َ%aْCَ َ"ََ ْO ُJ ْ َ َ%J ْ َ"h^َ ًGا إِ
َ! ا
"َ Lورَ@ُ
ِ "ََD Lا ْ َوُأ Lُ B%َGوَnآُ; َِ LAَCَm ْAو َ َآَْ Rأ ْه"ِ) َوِ َ5Aُ )ِ
َA
ُ"َC6ا َ ُCَ 8نَ )ِDرَ@ُ ل ا
"L ` ِآِ) َأهْ; ََ َD .VA َ )ِD RْC6أ^ْ"َ )َِ ?ََD َ5"ِّ )ِD َ5أرْ َْ Aُ ْAِ .َC َh َd ْ Xآِ Qُ َ5ا ْ `َ RْJ َ6ة ََ Vَ D َX َأ َ َْ R
@ َ; ُC6ا ُ َ %َ ْBَ َDهْ َآ َ َZ
ِ-إِذْ َدَى َُ%Aدٍ َِ ْAأ ْ َ َhd َOى َ ُ"َCDا @ِ"َ= ْ5وَا ْ ََ6Xة ُأ ْ ِ Rْ
Jإ
َ! َ @" َ َ ْ5ْaَ/ْ ?ََDو َ َ ^َ"! ا
"َ Lِ ْ "ََ# Lو َ
ِ8َ )ِD ًْ/dي @"َ=َ ْ5وِ Lْ"Cَ َG !َ"#أُو َ
ِ َZا ْ
?َرْ ََ .َCو ُهْ رُ ُ0د َْ-َO?َDت ِ ` َدْت َ @ ْ ِ) َ َD َ R ُ m ْ َ َOِ ;َ ِ0ُ َ8ِGاْ زُ َْ ْ َD ا ْ
َادِي ِ َ5 ُ "ْ ِ
َ8
َ َ0 ُeَ%ْ #ل َُ ْ5ِ ِ Rْ ِG Qأ@ُ ُ50 @"َ
َ َ IَDَْ8أ=َ ِ ْVُ %ْ Aرَأْ@ِ Lإ
Rَْ َdا
ِ-ي َ Lِ ِD ^"! ا
"َ Lِ ْ "ََ# Lو َ َ J َُ Rْ"0ُ Qوَا
ِ-ي َآ َم َوَ Aُ LْG
=! َو َِ5ِ َ%ْ 0 َ ُ8دَ ُe ` ِآِ َ ْAِ ٍ;Gا ْ
ََ"َBCت َُ8ل َ
َُVْ Aِ Lز ِ ْAا ْ
ُ ْ ُ َ ِ ِAَ# ) # َ Lِ ْ َ"#و@َ" َ َ َ0ل َوَ َGء َ ^"! ا
"َ L ِإ
َ! رَ@ُ ل ا
"َ L
@" َ َوَ َ0ل " َدُ ُ#هْ َُV8 َِ َ َY%َ Dإَ
ْ َِ ْ5ر@ُ ل ا
" !"َ^ Lا
"َ Lِ ْ "ََ# Lو َ ` ِآِ َ ِ ْAا ْ
ُ ْ @ َْ ِCB ^"! ا
"َ Lِ ْ "ََ# Lو@َ" َ َ )ِD !َ"َ#رَ@ُ ل ا
"َ L
] َأ َْ ْVُ %ْ َ# ْ5ُ 8َ ِ8وَأ ُْV8َ ِ8
َ " ; Gو ُه َ ا
ِ-ي َآ ^"! ا
"َ Lِ ْ "ََ# Lو@َ" َ َوَأ ْ ََ 2ل ا
"َ 2 َ# Lو َ ْ 5ُ ْ%#رَ@ُ ل ا
"َ L َ
َُْ ْ5ء ا ْ
ُ ُ6ر َو َِ َ Cَ Dَ " ُeَ%Q
)ِD R
ََ e ْJَ ِeِ %أ ْو Lُ %ْ Aِ ًB8َِ0وَ ََ Bَ Q @َJق ْ رَا ْه ََ ِ Lْ8 ِ ْ#إ ْ
"ِ َ ََ ْCأنْ َأْ َ َ ُآْ " ْ5ِ ْ "ََ#ا
َْ .َ8و َه ََ-Vا رَوَاْ Aُ ُe ْ Aِ .VAَ ِh ْ Bَ ِ ْ5ُ %ْ #
َ
َ Lِ ْ َ"#و@َ"َ َ RْJ ^"! ا
"َ L ن َأِ) ِ Iَ َ8َ ْ Aرَ@ُ ل ا
"َ L
( َ َ0ل :آَ َ @ ْ ِCا ْ
ُ َ َ ْ# َm ْ#رِق َ =ِ o8أَِ) َ َ#اََ . َِ ْA ِ ْ َJِJ ا
= ََ%Q
@ ْ َن َ ي =َ َُ َ%Q ّ ِ ْ َ J
َ َ"#وَ َ0ل َأُ َ ْVا ْ
ُ ) ِfDَ َ5َVAَ َ%ْ "َ َ#نْ آَنَ ََ ُْ ْ?ََD ْVُ
َ Rْ%أ ْ َ ِ g `ََ6ة َ َ0ل َ Dَ َGَ= ;َِ0 ْAِ َ%ْ"ََhْ َD ا
RْJ َ ً Bِ َg ْ Aُ {ْ0َ ْ ّ6 َ8ُ %Aِ ً"Gل َ
ُ Lا ْ
َ ) ا
"َ َ0 Lُ %ْ َ# Lل
َ َدَ َ#ر@ُ ل ا
" Lا
%س ِإ
َ! ا ْ
َ .َCَْBوَ ََْGر ُ َd = َِG َ%َQرَ ِ أَُ ا
َ َْ 2
@ ِ ًَِ َG Iا َر)ِd ْ #و َأ َُ L َ ْ# @ ْ َن َ = َُ َ%Q ي َأ َْ ًa8 ّ ِْ َ Jِ ْ#اْ ا
َ Lِ ِ َْ 2وَ َ0ل ا ْ
ُ =ِ o8اِْ َ ْ8َ ُG
"ِ َِ ْA ِإْ ََ eِCروَا ُْ Aُ e
َ ْOأهْ; ا ْ
?َرْض ا
ْ َ ْم " َ َ0ل َِG @" َ " َأ ْ ُْ َ َ .َِB8ْ َJأ ْ
ً َوَأرْ َ ََ َDَ .ٍ َ<ِ Cل
ََ َ%ر@ُ ل ا
" !"َ^ Lا
"َ Lِ ْ "ََ# Lو َ ا
"َ َ0 Lُ %ْ َ# Lل ُآْ 8َ %م ا ْ
ُ
@ َْن َوَ0ل =ُِ o8 ُ "ََOا َ َ5Cِdْ Aَ )ِDأَ ْAِ eُ َGَ ْO @ ْ َن ِإ ُِ ْ5ا ْ َ6ة َ0لَ ُ `َ ْ
َ : Lُ %ْ #آُُ Rْ%أ ِْ ُ َ
?َ َر ْ Iِdْ Aَ ْVُ ُ 8ا
َ)dا
"َ L رَ ِ
@"َ َأ َُ َ0 Lل "
َ َ Lِ ْ "َ#و َ ^"! ا
"َ L َ ْ#ر@ُ ل ا
"َ L َ Lُ %ْ #) ا
"َ L َ َِG ْ#رَ ِd َ ْ#أِ) ا
َ َْ 2 = َ%Qَ َ= {ُ ُ8 َ%َQا
"َْ o = َ َ ا
َِْAfم َأ ْ
ْ #و @َ ْ ِC ) =َ ََ َ%Q ْ Jهَرُون ا ْ
َ"س ا ْ
َ ّ Aِ َ ْg = ََ Aُ َ%Qَ6ة " َوَ َ0ل ِاْ َأِ) =َ ِ َ `َ =ٌ ِ RْJ َ َI8َ َ ْ Aا
َ ;ُOْ8ا
َ %ر َأ َ
َ0 Lُ %ْ #لَ َ َ0 :ل َر@ُ ل ا
"!"َ^ L ) ا
"َ L َd َِG ْ#رَ ِ َ ْ#أِ) ا
َ َْ2 #ش َ َOاش ْ َ ِ ْ# RَِQ ْ Jا ْ
َِ Bْ Cيّ َ = ََ Aُ َ%Q
) َ ّ ِ Cَ X
ا
َْ? ْ
eِCَ ; d = َ " َ َ0ل َِ ْBَ َ%ْ"ََhْ َDرfِDَ ُeذَا َرَ َْ0 ;ُGأ َ ;َ 6ا ْ
َ? ْ ِ .%6إ
^َ=ِ( ا ْ
َ َ6ة ُآ"ّ ْ5ا ْ
َ `َ @"َ " َ RْJ َ َI8َ َ ْAَ ;ُOْ8ا
ا
"َ Lِ ْ "ََ# Lو َ
= َُ0 َ%Qة َ# = ََ َ%Qأِ) َ = َ ْBَ ُ# َ%Qا
"َCAُ ْ Lذ َ = َ َ ْB#ا
"َ ْ Lأ ْ ) َِ ْAأنْ ُأََ Iِ8وَ َ0ل َ ( ِإَ
( َِِCي َأ=َ َ َCَ َ%ْ"ُ َDل َ َ0 ْI8ِ َBَDل ُأ^ِ ُ
ُ= َA Lُ %ْ # َ ّJ َCا
ِ .%ِ َQ .%ا ْ
ُ َار َ 8ُ Lُ fَِD ْ َ8 ^"! ا
"َ Lِ ْ "ََ# Lو@َ" َ َأ َُ0 Lل" َْ A ) َ ْ#ا
ّ Bِ % َ Lُ %ْ #) ا
"َ L َd َ َِG ْ#ر ِ َأِ) ا
َ َْ 2
Lِ ْ َ"#وَ@َ" َ " ُآّ" ُ ُ /ْ Aَ ْVر َ
ُِ Lإ
^"! ا
"َ L ) َ ْ2gرَج َُB َ Qدَ َر ا
%س ََ َDَ ْCل ا
ّ Bِ % ^ )ِ%َ ;َْO َ ِCا ْ
َ ن َأول ََ ْA @َا<ِ; " ََ َVD ِ )ِ%َ ْ#إ ْ َ
) ِ ْAأَن ( ِإَ
َ )ِ
َd َGأ=َ َ Lِ ْ َ"#و@َ"َ ََ َDل َواَ
"?ََ
Lنْ َأ ِ ^"! ا
"َ L
َ ْ Zَ
ِ /رَ@ُ ل ا
"َ L = َ " ََ َC َ َ%"ْ ُDل َْ 8 ^َ=ِ( ا ْ
;َ َ6ا ْ
َ? ْ
@ ِ ًَِ َG Iا َ )َِ َBOأُ ا
َ َْ 2أ َُ L َ ْ8َGأ ْ ْBَ #ا
"َ , Lِ ِ Lوَ َ0ل ِاْ ُ ُ ْ#
"ِ َ
َ ْfَِD ْVُ Bِ=َ^ )ِ
ِ /ذَا هُ َ َرَ .
َd ُ`%ْ 8َ ;ُGروَا ُْ Aُ e َْ 8
;ُOْ8َ َ
" َ5ْ%# ) ا
"َ L َd = ََْ .ر ِ َ Lِ ْ َ"#و@َ" َ َ ُ8ل َ ْ%ِ# ^"! ا
"َ L @ ِ َ ْRCرَ@ُ ل ا
"َ L ُ8َ Lُ %ْ #ل َأُ )ِ% ْ َ Bَ ْOأ ّم َُ `Bَ Aأ َ َ5 ) ا
"َ L َd َر ِ
) ا
"L = ََْ .رَ ِd =ٌ " َ َ8 !َ"َ ْR
ََ0ر@ُ ل ا
"َ 5َ َْ َD Lهَ َ ْR
َََD َ َ ُC8ا َ َ َ5ْJأ َ `ََ6ة ا
َ 8ِ- ^َJب ا
ا
%ر ِإنْ َ َXء ا
"َ ْAِ !َ
َC َ Lأ ْ
َ5ِD ِا َ ْا َو ََ-ر ا
َ ِ
ِY @" َ " َ َ0 َْ0ل ا
" )6%َ ُ ُQ " !َ
َC َ Lا
َ 8ِ- ) ^َ"! ا
"َ Lِ ْ "ََ# Lو َ َ " َ5%ْ #وِإنْ ِِ ْVُ ْ%Aإ
وَا ِردُهَ " َ ََDل ا
ّ Bِ % َ
( ْ َأِ) َ ْ" َ.َC ِ m ًBْ #ا
ِِ َJ ن َ َ َ0 Lُ %ْ #ل ِ :إ ) ا
"َ L َd َِG ْ#رَ ِ َ ْ#أِ) ا
َ َْ 2 ْ#ا
"َْ o َ .َBْ َ ُ0 ْ#
"ِ َوَ Lِ ِDأَ ًaْ8 " ِ Gرَوَاْ Aُ ُe ِ
ِ5X @"" آَ ََ َْ0 Lُ fِDَ َ5"ُOْ8َ َ
Rْ- ^"! ا
"َ Lِ ْ "ََ# Lو َ =َ (ِmا
%ر َ ََDل َر@ُ ل ا
"َ L َ"O`َ َDَ ًBِmَ= ُVل َ َ8ر@ُ ل ا
"ُ َْ َ
L َ َGء َْ 8
oُV%ْ 8َ َ fَِD o ِ Zَ ُC8ِ َBُ8إ َ ُ ُC8ِ َB8نَ ا
" َ8 Lا
"ْ َD Lق َأَ َVَ ْ َ Dَ ْ58ِْ8 ن ا
َ 8ِ- َْرًا وَا ْ
َ ".َBِ 8ْ َُJو
ِ ََ-5ا َ َ0ل َ )ِD !َ
َCا
َ%ء ِ " ْ5ِ ْ "ََ#إ
) ا
"َ# L َd َOى " َ
َْ َر ِ )ِD ; Gا
ْ .َ8ا ْ
ُ? ْ َ 2#و َ َ " ً ِY#آ َ َ َ0ل َ
َُ Lِ ِ ْEأًْGا َ Lَْ"#ا
"َ Dَ L َ L
ْ َ !َ"#و ََ ْAأوَْ َ# َ ِ !َDه َ َ َ
َ ْ5ِ ْ"َ#وأًَB8ِ0َ ًJْ Dَ ْ5ُ َ َQ
َ .َ%ِV َ6ة ََ 2َ ْ َ?َD ْ5 ُ"0ُ )ِD َA َ"َِCDل ا
`َ ِإذْ ُ RْJ َ Zَ ُC8ِ َB8ا
" .ا
ْ ُ َ ِ%Aِ ْE
Allah the Exalted says to His Prophet, Muhammad ,
369
ًَهِاX Z
َ َـ%"ْ @
َ ِْإ َأر
(Verily, We have sent you as a witness,) of the creation,
ً`اBَ Aُ َو
(as a bearer of glad tidings,) to the believers,
ًا8ِ-َ َو
(and as a warner.) to the disbelievers. We explained these meanings in the Tafsir of Surat Al-
Ahzab. Allah said,
ُeرُو2Cَ ُ َوLِ ِ ُ@ وَ َرLِ " ِ ُْ ا%Aِ ْEُ
(In order that you may believe in Allah and His Messenger, and that you Tu`azziruh) or you
honor him, according to `Abdullah bin `Abbas and several others,
ُeُو0 َ ُ َو
(and Tuwaqqiruh), where Tawqir means, respect, honor and high regard,
ُe ُJB
َ ُ َو
(and that you Tusabbihuh), glorify Allah's praises,
ًTِ^َ َ ًة َوأVْ ُ
(Bukrah and Asila), the early and late part of the day.
Allah the Exalted and Most Honored honors, regards and praises His Messenger by saying,
َL" ُ نَ اC8ِ َB8ُ َ ِإZ
َ َ ُC8ِ َBُ8 َ8ِ- ن ا
ِإ
(Verily, those who give pledge to you, they are giving pledge to Allah.) Allah the Exalted and
Most High said in another Ayah,
َL" َعَ اm َْ َأDَ ا @ُ َلIِ ِh8ُ ْA
(He who obeys the Messenger, has indeed obeyed Allah.) (4:80) Allah said, next,
ْ5ِ 8ِ8ْ َ ْقَ َأD Lِ " ُ ا8َ
(The Hand of Allah is over their hands.) meaning, He is with them, hearing their statements
and witnessing their stand, having full knowledge of them inwardly and outwardly. Therefore,
Allah the Exalted was indeed taking the pledge from them through His Messenger ,
ِ) ا
ْرَاةD َ= Lِ ْ َ"# َ ًا# ْ ن َو َ ُ"َْ 8ُ َْ ُ"ُ نَ َوDَ Lِ "
ِ;ِ اB@ َ !ِD ََـ ِ"ُ ن8ُ .َ % 6 َ
ّ ُ ا5ُ َ
ن
?َِ ْ5ُ
َ َ Aْ ْ َوَأ5ُ
َ ُ َ أ
َ ِ%Aِ ْE ُ
ْ ا
َ Aِ ََىX
ْ اLَ "
ن ا
ِإ
ُ ِYCَ ْ
َ ُه َ ا
ْ َ ْزُ اZ
ِ َو َذLِ ِ ُْ ْC8َ َ ِى-
ُ اVُ Cِ ْ Bَ ِ `ُو ْا
ِ ْBَ @
ْ َD Lِ "
ا
َ Aِ ِeِ 5ْ Cَ ِ !َDْْ َأوAَ ن َو ِ ِ ِ; وَا
ْ ُْءا6ِUوَا
370
(Verily, Allah has purchased of the believers their lives and their properties for which theirs
shall be the Paradise. They fight in Allah's cause, so they kill and are killed. It is a promise in
truth, binding on Him in the Tawrah and the Injil and the Qur'an. And who is truer to his
covenant than Allah Then rejoice in the bargain you have concluded. That is the supreme
success.)(9:111) Allah said,
ً ِY#
َ ًْاG َأLِ ِ ْEُ
َ َD Lَ " اLِ ْ "َ َ# َ 5َ َـ# َ ِ !َDْْ َأوAَ َو
(...and whosoever fulfills what the covenants he makes with Allah, He will bestow on him a
great reward.) a generous reward. The pledge mentioned here is the pledge of Ar-Ridwan
which was pledged under a tree, a Samurah, in the area of Al-Hudaybiyyah. The number of
the Companions who gave their pledge to Allah's Messenger at that time was either 1,300,
1,400 or 1,500. However, 1,400 is the better choice.
Al-Bukhari recorded that Jabir bin `Abdullah, may Allah be pleased with him, said, "We
numbered one thousand and four hundred on the day of Hudaybiyyah.'' Muslim also
collected this Hadith. The Two Sahihs recorded that Jabir said; "We numbered one thousand
and four hundred at that time. The Messenger placed his hand in the water and it started
gushing forth from between his fingers until everyone had quenched their thirst.'' This is a
short form of the story. Another narration of it mentioned that the Companions became
thirsty on the day of Al-Hudaybiyyah and the Messenger of Allah gave them an arrow from
his quiver. They took the arrow, placed it in the well of Al-Hudaybiyyah and the water gushed
out until they all satisfied their thirst. Jabir was asked how many of them there were on that
day and he said, "We were one thousand and four hundred. And had we been a hundred
thousand, that water would still have been sufficient to satisfy us all.'' In another narration
collected in the Two Sahihs, Jabir bin `Abdullah said that they were one thousand and five
hundred at the time. Al-Bukhari recorded that Sa`id bin Al-Musayyib was asked by Qatadah,
"How many were present for the pledge of Ar-Ridwan'' Sa`id said, "One thousand and five
hundred.'' Qatadah posed, "Jabir bin `Abdullah, may Allah be pleased with them both, said
that they were one thousand and four hundred.'' Sa`id said, "He forgot. He told me that they
were one thousand and five hundred.'' However, Al-Bayhaqi commented, "This narration
testifies that Jabir used to state that they were one thousand and five hundred, but later on
remembered the true number and said that they were one thousand and four hundred.''
Muhammad bin Ishaq bin Yasar said in his book on Sirah: "The Messenger of Allah beckoned
`Umar bin Al-Khattab in order to send him to Makkah, so that he could inform the chiefs of
Quraysh of the Prophet's intent (to perform `Umrah at Makkah). `Umar said, `O Allah's
Messenger! I fear the Quraysh for my being. There are no longer any chiefs from the tribe of
Bani `Adi bin Ka`b remaining in Makkah who would protect me, in addition, the Quraysh
know my enmity and harshness against them. However, I could tell you about a man who is
mightier than I in Makkah: `Uthman bin `Affan. We should send him to Abu Sufyan and the
chiefs of the Quraysh informing them that you did not come to fight them, but to visit this
House and to honor its holiness.' `Uthman left to Makkah. He met Aban bin Sa`id bin Al-`As
upon entering Makkah or just before that. As a result, Aban took `Uthman with him and
extended his protection to him so he could deliver the message of Allah's Messenger . `Uthman
indeed went to Abu Sufyan and the chiefs of Quraysh and imparted the Prophet's message
that he was sent with. When `Uthman finished delivering the Prophet's message to them they
said to him, `If you wish, you can perform Tawaf around the House.' `Uthman replied, `I
would not do that before the Messenger of Allah gets the chance to perform Tawaf around it.'
So the Quraysh kept `Uthman waiting in Makkah. However, the Messenger of Allah and the
371
Muslims were told that `Uthman had been killed.'' Ibn Ishaq continued, "I was told by
`Abdullah bin Abu Bakr that when news of `Uthman's death was conveyed to him, the
Messenger of Allah said,
« ا ْ
َ ْم2َ G
ِ َ%ُ !ْ=
َ ح
ُ َ Bْ َ َ
»
(We will not leave until we fight the people.)'' Ibn Ishaq continued, "The Messenger of Allah
called the Muslims to give a pledge of allegiance, resulting in the pledge of Ar-Ridwan being
conducted under the tree. Later, people used to say that the Messenger of Allah took the
pledge from them to die. However, Jabir bin `Abdullah said, `The Messenger of Allah did not
ask us to give a pledge to die (or be victorious), but that we would not run away (from battle).'
The Muslims gave their pledge and none among them held back from giving it, except Al-Jadd
bin Qays from the tribe of Bani Salamah. Jabir used to say afterwards, `By Allah, it is as if I
am looking at him now next to the shoulder of his camel taking refuge behind it, so that the
people did not see him.' Soon afterwards, news came to the Messenger of Allah that the story
of `Uthman's death was not true.'' Al-Bukhari recorded that Nafi` said, "People said that
`Abdullah bin `Umar embraced Islam before `Umar, but this is not true. What happened is
that on the Day of Hudaybiyyah, `Umar sent `Abdullah to bring his horse that he kept with a
man from Al-Ansar, so he could use it to fight. The Messenger of Allah was then taking the
pledge from the Muslims under the tree while `Umar was unaware. So, `Abdullah conducted
his pledge and fetched the horse and brought it to `Umar, who was wearing his armor in
preparation for battle. `Abdullah told `Umar that the Messenger of Allah was accepting the
pledge under the tree. `Umar proceeded with `Abdullah and gave his pledge to the Messenger
of Allah . This is why some people thought that `Abdullah bin `Umar embraced Islam before
`Umar, may Allah be pleased with them both.'' Al-Bukhari also recorded Ibn `Umar saying
that, the people who were with the Messenger of Allah scattered under the shade of trees.
Suddenly, the people gathered around the Prophet and `Umar said, "O `Abdullah! Investigate
why the people are gathering around Allah's Messenger.'' Ibn `Umar found the people giving
their pledge. He gave his pledge, then went back and told `Umar, who also went and gave his
pledge. In a Hadith collected by Muslim, Jabir bin `Abdullah said, "On the day of Al-
Hudaybiyyah, we were one thousand and four hundred. We gave the pledge of allegiance to
the Prophet while `Umar was holding the Prophet's hand under the tree, which was a
Samurah (a kind of thorny tree). We gave the pledge to him not to run away (from battle). We
did not give the pledge to die.'' Muslim recorded that Ma`qil bin Yasar, may Allah be pleased
with him, said, "On the day of the Tree, while the Prophet was taking the pledge from the
people, I was holding a branch of that tree away from his head. We were fourteen hundred.
We did not give him our pledge to die, but gave the pledge not to run from battle.'' However,
Al-Bukhari recorded that Salamah bin Al-Akwa`, may Allah be pleased with him, said, "I
gave the pledge to the Messenger of Allah under the tree.'' Yazid asked him, "O Abu
Maslamah, to what did you pledge at that time'' Salamah said, "To die!'' Al-Bukhari also
collected a Hadith from Salamah bin Al-Akwa` that he said, "I gave my pledge to the
Messenger of Allah on the day of Hudaybiyyah. I stood to the side and the Messenger said,
«ُ؟I8ِ َBُ َ َ أ.ُ َ َ"@
َ َ8»
(Why not give the pledge, O Salamah) and I said, `I did.' He said,
«Iِ8َBDَ ْ;ِB0ْ »َأ
(Come and give pledge). I went close to him and gave him my pledge.''' Salamah was asked,
372
"What was the pledge that you gave then, O Salamah'' Salamah said, "To die.'' Muslim
collected this Hadith as well, while Al-Bukhari collected from `Abbad bin Tamim that the
pledge they gave was to die. Al-Bayhaqi recorded that Salamah bin Al-Akwa`, may Allah be
pleased with him said, "We went to Al-Hudaybiyyah with the Messenger of Allah , and we
numbered fourteen hundred at that time. We reached the well and found around fifty sheep
drinking from it, but its water was barely sufficient for them. The Messenger of Allah sat on
its rim, invoked Allah and spat in the well and its water gushed out. We made our animals
drink from it and also drank from it. Next, the Messenger of Allah called the people to give the
pledge when he was under the tree, and I was among the first to give the pledge to him. The
remaining people then started giving the pledge. When about half the people have given the
pledge, the Messenger said to me,
«.َ "َ@
َ َ8 )ِ%Cْ 8ِ َ»
(Give me the pledge, O Salamah!) I said, `O Allah's Messenger! I have already pledged my
pledge in the first group of people.' He said,
«ًa8ْ » َوَأ
(Do it again.) So I pledged my pledge again. He also saw that I was not wearing any armor
and gave me some. He went on accepting the pledge from the people. When they were about to
finish, he said,
«ُ؟. َ "َ@
َ َ8 Iُ ِـــ8َBُ َ
»َأ
(Will you not give me your pledge, O Salamah!) I said, `O Allah's Messenger! I have given you
the pledge in the beginning and the middle. ' He said,
«ًa8ْ » َوَأ
(Do it again,) I gave him my pledge for a third time. The Messenger of Allah asked me,
«َ؟Zُ ْh
َ#
ْ ا
ِ) َأZ
َ ُ 0َ َأوْ دَ َرZ
َ ُ َ َ6=
َ
َ 8ْ َأ.ُ َ "َ@
َ َ8»
(Where is the armor that I gave you O Salamah) I said, `O Allah's Messenger! `Amir met me
and I found that he did not have a shield, so I gave it to him.' The Messenger of Allah laughed
and said to me,
«)ِ
ْ َ ْAِ )
َ( ِإ
َ=ً ُه َ َأBِB=
َ )ِ%/ِ ْ َأ5ُ ْ"
َ َل ا
َْ? و ُل ا0 ِي-
َ آZ
َ »ِإ
(You are just like the man of old times who said, `O Allah! Give me a dear person who is
dearer to me than myself!') Then the idolators of Makkah sent a delegation asking for a peace
treaty, and we agreed to make peace. I used to work for Talhah bin `Ubaydullah, may Allah be
pleased with him, by providing water for his horse. For taking care of it, Talhah gave me a
portion of his food. I had left my family and wealth and migrated to Allah and His Messenger
(so I was poor). After the people of Makkah and us conducted peace and were freely mingling
with each other, I went by a tree, removed its thorny branches and rested under its shade.
Four of the idolators of Makkah stood close to me and started mentioning the Messenger of
Allah in an improper way and I hated being close to them. So, I moved under the shade of
another tree. They hanged their weapons and rested under it. Meanwhile, a caller shouted
373
these words from the bottom of the valley, `O Emigrants! Ibn Zunaym was killed,' so I held
my sword and went after the four idolators. They were asleep, so I took possession of their
weapons and held them in my hand, saying, `By He Who has honored the face of
Muhammad , if any one of you raises his head, I will strike that which holds his eyes!' I
brought them to the Messenger of Allah , while my uncle `Amir brought another man, an
idolator, whose name was Mikraz, and I and my uncle brought the men to the Messenger of
Allah . The number of captured idolators swelled to seventy. The Messenger of Allah looked at
them and said,
«eَ%Qِ ُ ِر َو6 ُ ْ ْ َْ ُء ا5ُ َ ْVُ 8َ ُْ ُه#» َد
(Let them go, for theirs will be the initiation of hostilities and its burden.) The Messenger of
Allah forgave them and Allah the Exalted and Most Honored said,
ْ5ِ ْ َ"#
َ ْ َ َ ُآ
ْ ِ َأنْ َأCْ َ ِA .َ V Aَ ِh
ْ Bَ ِ ُ5%ْ َ# ْVُ 8َ ِ 8ْ َُْ َوأV%َ# ْ5ُ َ8ِ 8ْ ] َأ
ِى َآ-
َو ُه َ ا
(And He it is Who has withheld their hands from you and your hands from them in the midst
of Makkah, after He had made you victors over them.)48:24'' Muslim collected a narration
that is the same or similar. The Two Sahihs recorded that Sa`id bin Al-Musayyib said, "My
father was among those who gave the pledge to the Messenger of Allah under the tree. He
said, `In the following year, we went for Hajj and we could not find the tree.' Therefore, if you
know where that tree is, then you have more knowledge!'' Abu Bakr Al-Humaydi recorded
that Jabir said, "When the Messenger of Allah called the people to the pledge, we found a man
from our tribe whose name is Al-Jadd bin Qays, hiding under the shoulder of his camel.''
Muslim collected this Hadith. Al-Humaydi also recorded that `Amr said that he heard Jabir
say, "On the day of H لudaybiyyah, we were one thousand and four hundred and the
Messenger of Allah said to us,
«ض ا ْ
َ ْم
ِ َْ ْ ُ َأ ْه ِ; ا ْ
َ?رO ُْ ْ»َأ
(Today, you are the best people on the earth.)'' Jabir went on saying, "If I still had my sight, I
would have shown you the tree.'' Sufyan commented that the Companions later on differed
over the location of the tree of Al-Hudaybiyyah; the Two Sahihs collected this statement from
him. Imam Ahmad recorded that Jabir said that the Messenger of Allah said,
«َة6
َ `
اR
َ J
ْ َ Iَ 8َ َ ْ Aِ ٌَ=رَ َأ%
ُ ُ; اOْ8َ َ
»
(None among those who gave the pledge under the tree shall enter Hellfire.) `Abdullah bin
Imam Ahmad recorded that Jabir said that the Messenger of Allah said,
«;ِ<@َا
ْ ِ) ِإ%َ ْ#
َ
=
ُ َA Lُ %ْ #
َ J
َ 8ُ Lُ ِfDَ ا ْ
ُ َا ِر.َ %ِ َQ .َ %ِ
ُ اCَ
ْ 8َ ْAَ »
(He who ascends Thaniyyah (i.e. a mountainous pass), the Thaniyyah of Al-Murar, will have
as much of his sins relieved for him as the sins that were relieved from the Children of Israel.)
The first to ascend that hill were the horsemen of (the Ansar tribe of) Banu Al-Khazraj, then
the Muslims followed suit. The Prophet said,
«َ =
ْ ?َ
ْ َ ِ; ا6
َ ْ
( ا
َ ِ=َ^
ِإLُ
َ ٌ ُ ر/ْ Aَ ْVُ "» ُآ
(All of you will be forgiven, except the owner of the red camel.) We said to him, "Come, let the
374
Messenger of Allah invoke Allah to forgive you,'' but he said, "By Allah! Finding my lost
camel is dearer to me than having your companion invoke Allah to forgive me. '' That man
was only looking for his lost camel. Muslim collected this Hadith from Ubaydullah (from
Jabir). Muslim also recorded that Abu Az-Zubayr heard Jabir say, "Umm Mubashshir told
me that she heard the Messenger of Allah saying, while he was with Hafsah,
«َ= َأ،َ5َ ْJ َ ُ اC8َ َ
َ 8ِ- ََ ِة ا6`
ب ا
ِ َJ^
ْ ْ َأAِ !َ َC َ W
ُ َ َء اX ْ َر ِإن% ُ ُ; اOْ8َ َ »
(Allah willing, none of the Companions of the tree, who gave the pledge under it, will ever
enter Hellfire.) She said, `No, O Allah's Messenger.' The Prophet rebuked her but Hafsah said,
َْ ِإ [ وَا ِر ُدهVُ %A َوإِن
(There is not one of you but will pass over it (Hell))(19:71) but the Prophet responded,
:!َ
َC َ W
ُ َ َل ا0 ْ0َ »
« ًّ ِ ِG َ5ِD
َ ِ "ِـY
رُ ا-َ َ َ ا َ اْ و8ِ-
! ا6%َ ُ Qُ
(Allah the Exalted said next, (Then We shall save those who had Taqwa and We shall leave the
wrongdoers therein on their knees.))(19:71)'' Muslim also narrated that Jabir said, "A slave of
Hatib bin Abi Balta`ah came to the Messenger complaining against Hatib and saying, `O
Allah's Messenger! Hatib shall surely enter Hell.' The Messenger of Allah replied,
«.Bِ 8ْ َJ
ُ
ْ َ َْرًا وَا5ِ َX َْ0 Lُ fِDَ َ5ُ"ُOْ8َ َ
R
َ ْ َ-» َآ
(You lie, he shall never enter the Fire; he participated in Badr and Al-Hudaybiyyah.) This is
why Allah the Exalted said while praising these Companions,
Lِ ْEُ
َ َD Lَ " اLِ ْ"َ#
َ َ5َ َـ# َ ِ !َDْْ َأوAَ َوLِ
ِ ْ َ !َ"#
َ o
ُ Vُ %َ8 َ fِDَ o
َ َV َ Dَ ْ5ِ 8ِ8ْ ق َأ
َ ْ Dَ Lِ "
ُ ا8َ َL"
ن ا
َ ُC8ِ َB8ُ َ ِإZ
َ َ ُC8ِ َB8ُ
َ 8ِ-
ن ا
ِإ
ً ِY#َ ًْاGَأ
(Verily, those who give pledge to you, they are giving pledge to Allah. The Hand of Allah is
over their hands. Then whosoever breaks his pledge, breaks it only to his own harm; and
whosoever fulfills whatever covenant he has made with Allah, He will bestow on him a great
reward.) Allah the Exalted and Most Honored said in another Ayah,
JAWAD CHECK THIS AYAH
(Indeed, Allah was pleased with the believers when they gave the pledge to you under the tree,
He knew what was in their hearts, and He sent down tranquillity upon them, and He
rewarded them with a near victory.) (48:18)
375
75. QS Al Qamar 54:52-55
- ِ ُ2 ِ! اD ُe ُ"Cَ Dَ َ!ْءX ; َو ُآ
- ٌَhَ
ْ A ٍ ِBِ ٍ َو َآ/^
َ ; َو ُآ
- ٍ 5َ َ َوR ٍ ـ%Gَ !ِD َ ِ ُ ْ ن ا
ِإ
- ْ َِ ِرA Zٍ ِ"Aَ َ %ِ# ٍ^ْق ِ ِCَ ْ Aَ !ِD-
54:52. Dan segala sesuatu yang telah mereka perbuat tercatat dalam buku-buku catatan.
54:53. Dan segala (urusan) yang kecil maupun yang besar adalah tertulis.
54:54. Sesungguhnya orang-orang yang bertakwa itu di dalam taman-taman dan sungai-
sungai,
54:55. di tempat yang disenangi di sisi Tuhan Yang Berkuasa.
(52. And everything they have done is noted in Az-Zubur.)
(53. And everything, small and large, is written down.)
(54. Verily, those who have Taqwa, will be in the midst of Gardens and Rivers.)
(55.In a seat of truth, near the Muqtadir King.)
ا آ
ُِ 2 ِ) اD ُe ُ"َCDَ )ْ ٍءX
َ ;َو ُآ
مT
ا5"# .V<T
ي ا8? )
( اV
) اD 5"# بVA أي.
ٌَhَ
ْ Aُ ٍ ِBٍِ َو َآ/^
َ ; َو ُآ
=م أAUل ا0 0 و. ة إ[ أ=هBة و[ آ/^ در/8 [ 5 <J^ )D h
A و5"# ع6A " أيh
A " 5
# أA أي
.`<# )Oرث وه ا أJ
ف ا# )%Q= 2
اW اB# A# RC @ Z
" اA C@ %Q= A# أ%Q=
. " B
m W اA 5
نfD ب-
ات اJAك و8 إ.`<# 8 " ل8 و@" آنL"# W ^"! اW أن ر@ ل ا.`<# # 5AM
e روا0 و. هr وأ = وCA أ= واLQ ا
) وZهA "
A C@ c8m A LGA
<) وا%
اeوروا
8 ZJ8ل
) وD ه`مA# o8J
ا ا-5 RQJD C@ ل0 Q On LG وA ا-
" هA C@ . G )D
آ# اvDJ
ا
A نJ [ : @" ن8 L
لD LA%A )D تn e ?D e/@D B ; ذ# Lة أ/
) @" ن ا%Q=
"
A C@
V [ .
hB
ا# ه اكGزD اh
h
A L
U ا%# e5# و
دم/
ا إن اB د آC8 اr /
ا إن ا/^ ب-
ا
وا8 هدZ ! VD .% L
U اZ8@?ل هاD اV
ا5
اد وأE
ر اm L5
( إذا أ=( إJ
ن ` ا إن اX( ا
د وC^
ٍ 5َ َ ت َو
ٍ %G
َ )ِD
َ ِ ُ
ْ ن ا
ِإ
85 واI8 ا واIA 5 هG"! و# ر% ) اD (J
واC
ل واTa اA LD ءXM اA {VC أي.
ٍ ْ َ ِرAُ ٍZِ"Aَ َ ْ%#
ِ ق
ٍ ْ^
ِ ِ Cَ ْ Aَ )ِD
5"ء آX
c
g
اYC
اZ"
ا%# ر " أيA Z"A %# " L
= وإe دG وL%A واL"aD وL اd ورW ا.A) دار آاD أي
و# # ر%8 و د# # @ ن%Q= =م أAUل ا0 0 و. ون88 ن وB"h8 A `ء8 A !"# رA ره وهAو
=
ا8 # رA %A !"# W ا%# نh
ل" ا0 "@ وL"# W) ^"! اB%
اL "B8 و# W اB# # أوس
eد%@f .%# @ نo8= A )<
%
" واA LGاOf و
ا " ا دA و5" وأه5 V= )D
نC8 8-
ا8 L88 "وآ
. C
واcD
اL و.%
واJ
اW وR0
@ رة اOn . L"A .
Allah's statement,
376
ِ ُ 2
ِ! اD ُe ُ"َCDَ !ْ ٍءX
َ ; َو ُآ
(And everything they have done is noted in Az-Zubur.) meaning, everything they did is
recorded in the Books of Record entrusted to the angels, peace be upon them,
ٍِBٍِ َو َآ/^
َ ; َو ُآ
(And everything, small and large,) meaning, of their actions,
ٌَhَ ْ
A
(is written down.) everything that they do is recorded and written in their Record of deeds,
which leave nothing, whether large or small, but it is recorded and counted. Imam Ahmad
recorded that `A'ishah said that the Messenger of Allah said,
«ًB
َِm W
ِ َ اAِ َ5
َ ن
fَِD ،ُِ ب-
ت ا
ِ َاJ
َ Aُ ك َو
ِ 8 ِإ.ُ `
َ <ِ َ# َ8»
(O `A'ishah! Beware of small sins, because there is someone assigned by Allah who records
them.) An-Nasa'i and Ibn Majah also collected this Hadith.
Allah said,
ٍ 5َ َ َوR
ٍ ـ%G
َ !ِD
َ ِ ُ
ْ ن ا
ِإ
(Verily, those who have Taqwa, will be in the midst of Gardens and Rivers.), unlike the end
that the miserable are facing, loss, confusion and being dragged in the Fire on their faces, as
well as being disgraced, punished and threatened. Allah said,
ٍ^ْق
ِ ِ َCْ Aَ !ِD
(In a seat of truth,) in the Dwelling of Allah's honor, encompassed by His pleasure, favors,
bounties, generosity and compassion,
ِ َْ ِرA Z
ٍ ِ"Aَ َ%ِ#
(near the Muqtadir King.) meaning with the Magnificent King Who created everything and
measured its destiny; He is able to grant them whatever they wish and ask for. Imam Ahmad
recorded that `Abdullah bin `Amr said that the Prophet said,
«َ وَ ُ اAْ َو5ِ ِ"ْ َوَأ ْه5ِ ِ Vْ =
ُ )ِD ن
َ ُ ِCْ َ8
َ 8ِ- ا،ٌِ 8َ Lِ 8ْ َ8َ َ"ْ ا =ْ ِ َو ِآ
ِ ِ 8َ ْ#
َ ْ ُ ٍرAِ َ َِ%Aَ !َ"َ# W
ِ َ ا%ْ #
ِ َُ نh
ِ ْ ُ ْ »ا
(Verily, the just will be with Allah on podiums of light, to the right of Ar-Rahman, and both of
His Hands are right. They are those who are just and fair in their judgement and with their
families and those whom they are responsible for.) Muslim and An-Nasa'i also recorded this
Hadith.
This is the end of the Tafsir of Surah Iqtarabat (Al-Qamar). All praise and thanks are due to
Allah, and success and immunity from error come from Him.
377
76. QS AL HADID 57:7-12
ِBٌ َآG ْ ْ َأ5ُ َ
ْْ َوأَ َُ اVُ %ِA ُْ ا%Aَ َ ءَا8ِ-
َD Lِ ِD َ ِ "َْgَ
ْ A ُV"َCَ G َ Aِ ْ َوأَ ِ ُ اLِ
ِ ُ@َ َورLِ "
ِ ُْ ا%Aِ ءَا
-َ ِ%Aِ ْEA ُْ %ُُْ إِن آVَ َِـA َ-َOْ َأ0َ ْ َوVُ َ ِ ُْ ا%Aِ ْEُ
ِ ُُْ آ#ْ8َ وَا
@ُ ُلLِ "
ِ ن َ ُ%Aِ ْE ُ [َ ْVُ
َ َAَو
- ِ=ْ
َ َءُوفٌ رVُ ِ Lَ "
ن ا رِ َوِإ%
ِإ
َ! اR ِ ُ" َـY
َ اA ُْVG َ ِ g ْ ُ
R
ٍ َـ%َ R
ٍ َـ8ِ ءَاeِ Bْ #َ !َ"# َ ُل2%َ 8ُ ِى-
ُه َ ا
- .َG ُ دَ َرY َ# ْ َأZَ ِ َـَ َ; ُأوْ
َـ0 َوK ِ ْ َ
ْ ِ; اBْ 0َ ِA cَ َ َْ أA ُV%ِA
ْ َ ِى8َ [َ ض ِ ْت وَا [ر ِ َ
َـ
ث ا ُ َِاA Lِ "ِ
َوLِ "
ِ ِ; اB@َ !ِD ْ ِ ُ ا%ُ [ ُْ َأV
َ َAَو
ِBَO ن َ ُ" َ Cْ َ َ ِ Lُ "
َ! وَا%
ْ ُJ
ْ اLُ "
َ َ ا# َوT َُـ َ"ُ اْ َوآ0ُ َوCْ َ ِA ْ أَ َ ُ ا َ 8ِ-
ا َ A
- 8ٌِْ َآG َأLُ
َ َوLُ
َ Lُ َ ِ#َaُ َD ً %َ
= َ ًdَْ0 Lَ "
ض ا ُ ِ ْ8ُ ِى-
ذَا اA
Zِ
َ َذ5ِD َ8ِ"َِـO ُ َـ5ْ[ َ ا5ِ J ْ َ ِA ِى6 ْ َ ٌRـ%Gَ َ`َا ُآ ُ ا ْ
َ ْمْ ُ ِ5%ِ َـ8ْ ?َِْ َو5ِ 8ِ8ْ َ! ُ رُهُ َ َْ َأC
ْ 8َ R ِ َـ%Aِ ْE ُ
ْ وَا
َ ِ%Aِ Eْ ُ
ْ ْمَ َ َى ا8َ
ِYCَ
ْ ُه َ ا ْ
َ ْ ُز ا
57:7. Berimanlah kamu kepada Allah dan Rasul-Nya dan nafkahkanlah sebagian dari
hartamu yang Allah telah menjadikan kamu menguasainya. Maka orang-orang yang beriman
di antara kamu dan menafkahkan (sebagian) dari hartanya memperoleh pahala yang besar.
57:8. Dan mengapa kamu tidak beriman kepada Allah padahal Rasul menyeru kamu supaya
kamu beriman kepada Tuhanmu. Dan sesungguhnya Dia telah mengambil perjanjianmu jika
kamu adalah orang-orang yang beriman.
57:9. Dialah yang menurunkan kepada hamba-Nya ayat-ayat yang terang (Al Qur'an) supaya
Dia mengeluarkan kamu dari kegelapan kepada cahaya. Dan sesungguhnya Allah benar-
benar Maha Penyantun lagi Maha Penyayang terhadapmu.
57:10. Dan mengapa kamu tidak menafkahkan (sebagian hartamu) pada jalan Allah, padahal
Allah-lah yang mempusakai (mempunyai) langit dan bumi? Tidak sama di antara kamu
orang yang menafkahkan (hartanya) dan berperang sebelum penaklukan (Mekah). Mereka
lebih tinggi derajatnya daripada orang-orang yang menafkahkan (hartanya) dan berperang
sesudah itu. Allah menjanjikan kepada masing-masing mereka (balasan) yang lebih baik.
Dan Allah mengetahui apa yang kamu kerjakan.
57:11. Siapakah yang mau meminjamkan kepada Allah pinjaman yang baik, maka Allah
akan melipat-gandakan (balasan) pinjaman itu untuknya, dan dia akan memperoleh pahala
yang banyak,
57:12. (yaitu) pada hari ketika kamu melihat orang mukmin laki-laki dan perempuan, sedang
cahaya mereka bersinar di hadapan dan di sebelah kanan mereka, (dikatakan kepada
mereka): "Pada hari ini ada berita gembira untukmu, (yaitu) surga yang mengalir di
bawahnya sungai-sungai yang kamu kekal di dalamnya. Itulah keberuntungan yang banyak
(7. Believe in Allah and His Messenger, and spend of that whereof He has made you trustees.
And such of you as believe and spend, theirs will be a great reward.)
(8. And what is the matter with you that you believe not in Allah! While the Messenger invites
you to believe in your Lord; and He has indeed taken your covenant, if you are real believers.)
(9. It is He Who sends down manifest Ayat to His servant that He may bring you out from
darkness into light. And verily, Allah is to you full of kindness, Most Merciful.)
(10. And what is the matter with you that you spend not in the cause of Allah And to Allah
belongs the heritage of the heavens and the earth. Not equal among you are those who spent
and fought before the conquering. Such are higher in degree than those who spent and fought
afterwards. But to all Allah has promised the best. And Allah is All-Aware of what you do.)
(11. Who is he that will lend Allah a handsome loan: then He will increase it manifold to his
378
credit, and he will have a honorable reward.)
(12. On the Day you shall see the believing men and the believing women -- their light running
forward before them and in their right hands. Glad tidings for you this Day! Gardens under
which rivers flow (Paradise), to dwell therein forever! Truly, this is the great success!)
ا آ
ٌِBٌْ َآGْ َأ5ُ َ
ْ َوَأ ْ َُ اVُ %ْ Aِ ُ ا%Aَ n
َ 8ِ-
َD Lِ ِD
َ ِ "َg
ْ َ
ْ Aُ ْVُ "َ َCG
َ Aِ َوَأ ْ ِ ُ اLِ ِ ُ@ َو َرLِ " ِ ُ ا%Aِ n
V"CG A قU"! ا# o= وا[@ ار وZ
"! ذ# تB
آ ; وا
وام واM اLG
"! ا# L
@ وL ن8U !
C رك وB Aأ
A لC@
! إ
! اC X?رD V
^ر إQ V"B0 A ي8) أD آن0 LfD .8رC
; اB@ !"# VCA هA أيLD "g
A
V"CG A " !
C L
0 وLD تBG ا
ا5
آ5B0# وL"# 5B@= [" ا وإC 8 نfD L#m )D ا
لA LD 5 "g@ا
أوZ%A Z"# L W اC أC@ ن أVD LD W اIh8 أنZQ; وارC"D Z%# "gA نV@ Lرة إ
! أX إLD " LD "g
A
دة0 RC @ .BCX %Q= CG JA %Q= =م أAUل ا0 . وانC
واQU"! ا# LوCA )D RC@ 0 نVD W) اC8
آ5
ل " أ8 و@" وهL"# W ^"! اW إ
! ر@ ل اR5ل ا0 L أ# g`
اW اB# ) ا%C8 فhA # ثJ8
A "
A e ؟ ورواRaA?D R0 أوR"?D R
B
أوR%D?D R" أآA [ إZ
A A Z
;
) وهA )
A دمn ل ا8 "QV
ا
(r " B آG أ5
وأ اV%A ا%An 8-
D " !
C L
0س " و%"
Lاه( و رآ-D Z
@ ى ذA وزاد " وL .BCX o8=
.#h
) اD قU ن وا8U) اD .
َ ِ%Aِ ْEAُ ُْ %ْ ُْ ِإنْ آVُ 0َ َِA َ-O
َ ْ َأ0َ ْ َوVُ َ ِ ُ ا%Aِ ْEُ
ِ ُُْ آ#ْ8َ ُ وَا
@ُ لLِ "
ِ ن
َ ُ%Aِ ْE ُ َ
ْVُ َ
َAَو
L ءآG A .J^ !"# اهB
وا6J
اV
B8 وZ
آ إ
! ذ#8 آ5 ن وا
@ ل أ8U اA VC% 8 )ءX أي وأي
A 8 ل0 "@ وL"# W ^"! اWري أن ر@ ل اgB
اKJ^ A ن8Uح آب اX ;<) أواD قm A o8J
) اD روي0و
A و- ل0 ءBMD
ا0 5 ر%# ن وه%AE8 [ 5
A و- ل0 .V<T
ا ا0 - ؟8 إV
( إ6# أ%AE
" أي اLJ^M
م0 8 إ%AE
( ا6# أV
آ و5 ن وأ أ%AE [ V
A و- ل0 J%D
ا0 - 5"# ل2%8 )=
ن وا%AE8 [ 5
ن%AE8 8-
! " اC L
0 %# ةB
) أول @ رة اD e- هA Dm ذآ0" و5D ن%AE8 J^ ون68 آC ن68
%C @ "0 إذL VQي وا-
اL0A وV"# W ا. C
! " واذآواC ل0 " آV0A -O أ0
! " وC L
0( " و/
دمn ("^ )D 5"# -Oي أ-
ا
ق اZ
- أن ا
اد8G ا# و@" وزL"# W ا
@ ل ^"! ا.C Z
- )%C8 " و%Cmوأ
"# أWD ه6A (ه-A وه.
ٌِ=ْ َ َءُوفٌ َرVُ ِ Lَ " ن ا
ِر َوِإ% ت ِإ َ! ا
ِ َ "ُY ا
َ Aِ ْVُ G
َ ِ ْgُ ِ ت
ٍ َ% َ ت
ٍ َ8n ِeِ Bْ #
َ !َ"#
َ ُل2%َ 8ُ ِي- ُه َ ا
A VGg
"تCm0 واه- ت ود[<; هاتJd وا66= ت" أي% ت8n eB# !"# ل2%8 ي-
! " ه اC L
0
ءوف ر= " أيV Wى وا
" وإن ا5
دة إ
! ر اa
راء اx واV
; وا56
" ت اA ر " أي%
" ت إ
! اY
ا
ن8U"! ا# 5= Q قU ن وا8U [ه أوA و
أLB`
ا.
"; وإزاC
ا.=س وإزا%
ا.8ا5
;@
اL
@( وإرV
اL
ا2) إD
قU"! ا# a8 أ5= LC اA 5%# أزال0 L و أ.
.َGَ ُ َد َرY#
ْ َ َأZِ
ََ َ َ; أُو0 َوK
ِ ْ َ
ْ ِ; اBْ َ0 ْAِ َc َ ْ ْ َأAَ ْVُ ْ%Aِ
َ ِي ْ 8َ َ
ض
ِ ْت وَا ْ
?َرِ
َوَا
ث ا
ُ َِاA Lِ "ِ
َوLِ "
ِ ِ; اBَ@ )ِD ِ ُ ا%ْ ُ
ُْ َأV
َ َAَو
ِBَO نَ ُ" َ Cْ َ َ ِ Lُ "
َ! وَا%
ْ J ُ ْ
اLُ "
َ ا# َ َ َ "ُ ا َو ُآ" َو0 ُ َوCْ َ ْAِ أَ ْ َُ ا
َ 8ِ-
ا
َ Aِ
)D ي أ- ن اfD [T0ا وإD ` اg [رض" أي أ ا وMاث ا
ات واA W وW; اB@ )D ا% [ أV Aل " وD
A أAش = ى وه ا <; " وC اZ A وه5%<ا2O e%# ه وA eرض وM ا
وات واZ A هL"B@
ذيA wg8 وc أW"! ا# ; آD " قW ا%# A و%8 آ%# A " ل0 " و0 ا ازO وهL "g8 5D )ءX
Aا و-
ي ه8 [ ; " أي0 وK ; اB0 A c أA V%A
ي8 [ " ! C L 0 وL"# L "g@ W" أن ا#[ وT0ش إC ا
را5 مT@U ا5 LfD K اC A ن وأ8 إ[ ا- %= AE8 V8 "D ا8X لJ آن ا.VA KD ;B0 أنZ وذL"C ; آC 8
W ا# وT " ا وآ0 وC A أ ا8- اA .G درY# أZ ! " أوC ل0 ا-5 وG اD أW ا8) دD س% ; اO ودY#
ل8 0 و.B8J اK"^ %5 هK أن ا ادer) وBC` ا# و.VA KD %5 هK "! أن ا اد# ر5 6 ! " وا%
J ا
اO ل آن0 { أ# ;8 h = ا%Q= زه%Q= Z" اB# = أ%Q= =م أAUل ا0 ا ا ل-5
W) ^"! اB%" ذآZ أن ذ%/"BD 5 B@ م8? %"# " نh
= اBC O لD مT ف آ# = اB# و
" م أنCA " و5 # أ/" A Bل ذهB6 ; اA ; أ= أوA أe )
ي- اD )J^ ا ) أ#ل " دD "@ وL"#
379
إ@Tم
Oا
ا
ا-5 LGا ا
hgب آن ^" Kا
.B8Jو .VA KDوآ Rه e-ا
`Gة . 8-G )% )D 5%ا
8-
oCإ
5ر@ ل ا !"^ Wا L"# Wو@"
Oا
Cا
"C6D Kا
8ن ^ %
J8 "D ?B^ ?Bا أن
8ا أ@" %
5"
O A?Dو A ;0أ@ B# L
gD 5%Aا
= #ف و B#ا # Wوrه
O ODو B#ا
=
(Bذ
Zوا
-ي )Dا
# KJر@ ل ا !"^ Wا L"# Wو@" أ0 Lل " [
Bا أ^ D )Jا
-ي
)
eأ cأ=آ
;Aأ= ذه A " A Bأ=ه و[ " Lوروى ا 8Gوا أ) = o8= Aا وه( أ BOه`م @ # Cز8
أ@" h# #ء
8ر #أ) @ Cا
gري أ0 Lل IA %GOر@ ل ا !"^ Wا L"# Wو@" #م ا
!= .B8Jإذا آ%
Cن 0ل ر@ ل ا !"^ Wا L"# Wو@" " ZX 8أن 0 ) ?8م Jون أ IA V
#أ A %"D " 5
#ه 8ر@ ل اW
أ w80؟ 0ل " [ و
Vأه; ا
ه أرق أ Dة وأ
%"D " "0أه 8 %A Oر@ ل ا W؟ 0ل "
آن =Mه A ;BG
ذه( A L ?Dأدرك Aأ=آ و[ Lإ[ أن ه-ا %% A ;aDو ا
%س " [
8ي A V%Aأ ;B0 A cا
Kو; 0
أو
Zأ Y#در A .Gا
8-أ ا C Aو " 0ا وآ Tو #ا Wا
!%
Jوا "C Wن " BOوه-ا ا
-5 (8r o8Jا
ا
ق .وا
-ي )Dا
A JJرواh# # .# G .8ء
8ر #أ) @ Cذآ ا
gارج " Jون ^5 T^ IA V T
و^ 0 8 5A^ IA VAن Aا
8آ 8ق ا
A 5ا
".Aا
o8Jو
Vروى ا 8Gه-ا ا
A o8JوOn LG
Dل )%Q= :ا ا
%Q= )0Bا أ) 8Aأ CG JA BOأ )BOز 8أ@" #أ) @ Cا
ر #أ) @C
ا
gري أن ر@ ل ا !"^ Wا L"# Wو@" 0ل " ZX 8أن 0 ) ?8م Jون أ IA V
#أ A %"0 5
#ه 8ر@ ل اW
w80؟ 0ل [ و
Vأه; ا
5Mأرق أ Dة وأ
" "0وأXر eإ
! ا
Dل " ه أه; ا
أ[ إن ا 8Uن 8ن
وا
8 %"D " . 8 . VJر@ ل ا Wه %A O؟ 0ل " :وا
-ي
)
eآن =Mه A ;BGذه( A L %8أدى A
أ=آ و[ I G Q " Lأ^ LCو e%O Aو0ل أ[ إن ه-ا %% A ;aDو ا
%س " [
8ي A V%Aأ ;B0 A c
ا
Kو ; 0أو
Zأ Y#در A .Gا
8-أ ا C Aو " 0ا وآ Tو #ا Wا
!%
Jوا " C Wن -5D " BOا ا
ق
{
LDذآ ا
fD .B8Jن آن ذ
JA Zآ م ; JDأ Lأ2ل ;B0ا
KإBOرا eC #آ @ )D !
C L
0 )Dرة ا
;A2
وه) A .VAأوا<; 2 Aل " وOnون " 8ن ;B@ )Dا " Wا` )5D .8xرة ;B
8وه-Vا ه e-وا Wأ . "#و!
C L
0
" وآ Tو #ا Wا
)%C8 " !%
Jا
;B0 %ا
Kو eCآ" Q 5
5اب " # A !"#ا وإن آن 5%وت ;d )D
ا
26اء آ 0ل
8 [ "!
Cي ا
#ون Aا
r %AEأو
) ا
aر وا
6هون ;B@ )Dا A? Wا
5وأ
;aD 5
ا Wا
6ه A? 8ا
5وأ
!"# 5ا
8#در .Gوآ Tو #ا Wا
!%
Jو ;aDا Wا
6ه !"# 8ا
8#أGا " Y#
وه-Vا ا
o8Jا
-ي )Dا
" KJا
AEا
ي Oوأ=( إ
! ا A Wا
AEا
]Caو )Dآ; " Oوإ -5 LBا
T
58ر (Gا Oxح اMول دون ا D Oxه Aه ذ-5"D LAا ]h#ح ا Oxوا
%ء ;a IA L"#اMول -5
L"#ا
0ل " !
Cوا " C Wن " BOأي D L Bg"Dوت Qاب Aأ ;B0 A cا
Kو ; 0و ;CD Aذ
C Zذ
Zو Aذاك
إ[
L "CاMول وإ L^TOا
م وإ = )D L0ل ا
56وا
" .وا
caو )Dا
cB@ " o8Jدره .<Aأ
] " و[ %# ZX
أه; ا 8Uن أن ا
c8أ Vر )dا L
L%# Wا
vJاMو A Dه e-ا <@ A 5 ; # A @ LfD .8xأ AاBMء LfD
أ L
A cآ" Lا/ء و LGا 2# Wو ;Gو
. 5 L8268 . C e%# =M V8و0 0ل أ JAا
C
A
Jد ا
/Bي %#
ه e-ا .8xأ BOأ= إاه ا
` )J8أ BOأ إ@Jق أ= JAإاه ا
)B"Cأ B# BOاA= W
JAأ BOأ= إ@Jق أ 8ب أ %Q= { 8 JA BOا
TCء #و ا
` %Q= )Bأ إ@Jق ا
2اري
= @ %Qن @n # Cدم # )"#ا 0 #ل آ %# R%ا
!"^ )B%ا L"# Wو@" و e%#أ Vا
c8وL"#
B#ءة ^ )D 5"O 0رTg eل 2%Dل D ;8BGل )
Aأرى أ B# L"# Vءة ^ )D 5"O 0رTg eل ؟ Dل " أ L
A c
;B0 )"#ا
0 " Kل fDن ا 8 Wل ا0أ L"#ا
Tم و L
;0أراض أD )D )%# Rك ه-ا أم @ O؟ Dل ر@ ل ا !"^ WاW
L"#و@" " 8أ Vإن ا8 Wأ Z"#ا
Tم و 8ل
Zأراض أD )D )%# Rك ه-ا أم @ O؟ Dل أ Vر )dاL%# W
.أ@ !"# gر) 2#و ;G؟ إ) #ر) راض " ه-ا ا
]Cd o8Jا%@Uد Aه-ا ا
LGوا Wأ"#
Lُ َ
Lُ َ ِ#َaُ َD ً%وََ
َُ Lأَ ٌْGآٌِ8
ض ا
" ََ َ= ًdْ0َ L
َ ْAذَا ا
ِ-ي ُُ ِْ 8
و A " ! C L 0ذا ا -ي 8ض ا0 " %
= d0 Wل #ا hgب ه ا Uق ;B@ )Dا . Wو ;0ه ا !"# . %ا Cل
وا KJأ Lأ A #ذ A ;VD Zأ ;B@ )D cا . O .% Wو^ . 82#د .0د # )D ;Oم ه e-ا .8xو -5ا 0ل " ! C
Aذا ا -ي 8ض ا " L L #aD %
= d0 Wآ 0ل )Dا .8xاOMى " أ DCdآة " " و Lأ Gآ " 8أي 2Gاء
; Gورزق ه وه ا 8 .%6م ا 0 .Aل ا أ) = = %Qا = # . "O ]"O %Q= .D#
Jا#Mج #
B#ا Wا Jرث B# #ا C
A Wد 0ل R 2 :ه e-ا A " .8xذا ا -ي 8ض ا0 " L L #aD %
= d0 Wل
أ ا =اح اMري 8ر@ ل ا Wوإن ا %A 8 Wا ض ؟ " 0ل 8 Cأ ا =اح " 0ل أر) 8ك 8ر@ ل ا0 Wل
%Dو 0 e8 Lل 0 )fDأ Rd0ر) =< )hو ."g .< @ LD <= Lوأم ا =اح LDو0 5 #ل 6Dء أ ا =اح %Dداه 8
أم ا =اح 0 ZB R 0ل ا D )GOأ Ld0ر) 2#و . ;Gو )Dروا .8أ L R 0 5ر 8 ZC Kأ ا =اح و"L%A R
5#Aو^ 5Bوإن ر@ ل ا !"^ Wا L"# Wو@" 0ل " آ -# Aق رداح )Dا )M .%6ا =اح -و - v )Dرب ."g
" [Aة #و 50در و 08ت )Mا =اح )Dا .%6
380
Zِ
َ َذ5ِD َ 8ِِ
َO َ ُر5ْ َ?
ْ َ ا5ِJ
ْ َ ْAِ ِي6
ْ َ ٌت%G
َ َْ ُ`َْا ُآ ُ ا
ْ َ ْ م5ِ ِ َ 8ْ ?َِْ َو5ِ 8ِْ8 َأ
َ ْ َ َْ! ُ رُ ُهC
ْ 8َ ت
ِ َ%Aِ ْE ُ
ْ وَا
َ ِ%Aِ Eْ ُ
ْ ْمَ َ َى ا8َ
ِYCَ
ْ ُه َ ا ْ
َ ْ ُز ا
آ5
#
( أJ .A
^ت ا# )D 588! ره أC
8 .A
م ا8 5 أ0
ا%AE
ا# اBgA !
C ل8
e رA 5%A "! ا
اط# ون8 5
#ر أ0 !"# ل0 " 588! ره أC
8 " !
C L
0 )D دC
A W اB# ل0
ةA ? h8ة وA 8 LA5) إD e رA ; ا
< وأده راG
; اA e رA 5%A و."g%
; اA e رA 5%A; وB6
; اA
e)ء رa8 A %AE
اA " ل8 و@" آنL"# W ^"! اW) اB أن%
دة ذآ0 ل0 و8G ا أ) = واeوروا
# ل @ ن ا
ري0 و. "LA0 Id A e)ء رa8 A %AE
اA =! إنZ
ون ذD ءC%^ن أ و# !
إ.%8
اA
م8 ذا آنfD V
6A اآ و6آ وT= و@ آ وV< @? W ا%# نVA Vل إ0 .Aدة أ) أ%G # ه6A # =
م8 ! راhC8 [ك
{ أ= إJa
ل ا0 " و588! ره أC
8 " أ0 وZ
ن [ رTD 8 ا رك-ن هTD 8 ;0 .A
ا
اD D%
ر اm ? ره آh8 ا أنX ن أ%AE
اZ
" رأى ذD D%
ر اm ا إ
! ا
اط5ذا اfD .A
ا
!
C W اL =ل ا أ) = ر0 0 و. "! ا
اط# )%C8 " 588! ره أC
8 "
J
ل ا0 ر " و%
أ%" ر
BG =
اB# I @ L د أC
A C@ # (B= ) أ828 # ) # BO) ا وه( أO ا أW اB# أ%Q=
د وأول6
.A
م ا8 L
ذنE8 A ل" أ أول0 "@ وL"# W) ^"! اB%
ا# انBg8 أ ا
رداء وأ ذرI @ Lث أJ8
8 ;G رL
لD " AM اA )Aف أ#?D )
X #) و% 8 #" ) وO Aي و8 A Y?D L@ رأID L
ذنE8 A
AM اA =M نV8 [ ء وd
اQ أA " ن6JA 5D#ل " أD ؟ZA ح إ
! أA AM اA ZAف أC ] آW) اB
" L
0 و. " 588! أC
8 ره% 5D# وأ5 هG) وD
ه5D# وأ5 8? 5B ن آE8 5D#ه وأr
A ي6 ت%G " `اآ ا
مL
0" وL% L أو ) آD " ل0 آ5B آ5 8? أي و: كJa
ل ا0 " 5 8?و
5D آA " أي5D 8
O " ر5M ا5J A ي6 ت%6 `رةB
اV
ت أي%G `اآ ا
م5
ل8 ر" أي5M ا5J
YC
ه ا
ز اZ
" أا " ذ.
Allah the Exalted and Blessed orders having perfect faith in Him and in His Messenger, and
that one should persist on this path adhereing firmly to it. Allah encourages spending from
what He has made mankind trustees of, the wealth that you - mankind - have, that He has lent
you. This wealth was in the hands of those before you and was later transferred to you.
Therefore, O mankind, spend as Allah commanded you from the wealth that He entrusted to
you for His obedience. Otherwise, He will hold you accountable and punish you for your
ignoring what He ordained on you in this regard. Allah's statement,
ِLِD
َ ِ "َg
ْ َ
ْ A ُV"ََCG
َ Aِ
(of that whereof He has made you trustees.), indicates that you - mankind -- will surrender
this wealth to someone else. In this case, those who will inherit from you might obey Allah
with their wealth, and thus acquire more happiness than you on account of what Allah has
granted them. They might disobey Allah, and in this case you will have helped them commit
evil and transgression. Imam Ahmad recorded that `Abdullah bin Ash-Shikhkhir said, "I
came to Allah's Messenger as he was reciting and saying,
ُ Qُ V ُ اVُ َـ5 ْ َأ
«َ؟Rْ َaAْ ?َDَ R
َ ْ0
َ َ ْ َأو،َRْ َ"ْ َ?Dَ R
َ
ْ Bِ
َ ْ َأو،َRْ %َ ْD?ََD R
َ ْ"ََأ َآA
َ ِإZ
َِA ِA Z
َ
َ ْ; َو َه،)ِ
َA )ِ
َA : َد َمn
ُ ُْ ُل ا8َ
((abundance diverts you.)( The Son of `Adam claims, "My wealth, my wealth.'' But is there
anything belonging to you, except that which you consumed, which you used, or which you
wore and then it became worn or you gave as charity and sent it forward) Muslim also
collected with the addition:
«س%"ِ Lُ َا ِه(ٌ َو َرِ ُآ-َD ،َZ ِ@ َى ذ
ِ َA» َو
(Other than that, you will go away from it and leave it behind for other people.) Allah's
381
statement,
ٌِBٌ َآG
ْ ْ َأ5ُ
َ ْْ َوأَ َ ُ اVُ %ِA ُْ ا%Aَ ءَا
َ 8ِ-
َD
(And such of you as believe and spend, theirs will be a great reward.) encourages having faith
and spending in acts of obedience. Allah the Exalted said,
ُْV َ ِ ُ ْا%Aِ ْEُ
ِ ُْ ُآ#ْ8َ وَا
@ُ ُلLِ "
ِ ن
َ ُ%ِAEْ ُ [َ ْVُ
َ َA َو
(And what is the matter with you that you believe not in Allah! While the Messenger invites
you to believe in your Lord;) meaning, "what prevents you from believing, while the
Messenger is among you calling you to faith and bringing forward clear proofs and evidences
that affirm the truth of what he brought you'' And we have reported the Hadith through
different routes in the beginning of the explanation on the chapter on Faith in Sahih Al-
Bukhari, wherein one day the Messenger of Allah said to his Companions,
« ًَ؟8ِْ إVُ ْ َ ( ِإ
ُ 6
َ ْ# َأ
َ ِ%Aِ Eْ ُ ْ ي ا
»َأ
(Who do you consider among the believers as having the most amazing faith) They said, "The
angels.'' He said,
«ْ؟5ِ ْ َ َر%#
ِ ْن َو ُه
َ ُ%Aِ ْE8ُ َ
ْ5ُ َ
َA» َو
(And what prevents them from believing when they are with their Lord) They said, "Then the
Prophets.'' He said,
«ْ؟5ِ ْ َ"#
َ ُل2ِ %ْ 8َ )
ُ=ْ َ ْ
ن وَا
َ ُ%Aِ ْE8ُ َ
ْ5ُ َ
َA» َو
(What prevents them from believing when the revelation comes down to them) They said,
"Then us.'' He said,
«َ5ِD َ ِ ن
َ ُ%Aِ ْE8ُ ً ُJ^
ُ َُِون68َ ،ْ َ ُآCْ َ ن
َ ُ ِ68َ ٌَ ْم0 ،ًَ 8َِِ إ%Aِ ْE ُ
ْ ( ا
ُ 6
َ#
ْ ْ َأVِ
َُ ِ ُآْ؟ و5
ْ َأ
َ ْ َ َن َوَأ
َ ُ%Aِ ْE ُ َ
ْVُ
ََA» َو
(What prevents you from believing, when I am amongst you Actually, the believers who have
the most amazing faith, are some people who will come after you; they will find pages that
they will believe in.) We mentioned a part of this Hadith when explaining Allah's statement in
Surat Al-Baqarah,
ِ(ْ /َ ْ ِ ن
َ ُ%Aِ ْE8ُ َ8ِ- ا
(who believe in the Ghayb (unseen).)(2:3) Allah's statement,
ْVُ َ َِـA -َ O
َ ْ َأ0َ َو
(and He has indeed taken your covenant,) is similar to another of His statements,
َ%ْCm
َ َ َوَأ%Cْ ِ @
َ ُْ "ْ ُ0 ْ ِإذLِ ِ ُVَ Qَ ِى وَا-
اLُ َ َِـAْ َوVُ ْ َ"#
َ Lِ "
َ ا. َ Cْ ِ ْوَاذْ ُآُوا
(And remember Allah's favor to you and His covenant with which He bound you when you
said: "We hear and we obey.'')(5:7), which refers to giving the pledge of allegiance to the
382
Prophet . Ibn Jarir said that the covenant mentioned here, is that taken from mankind, when
they were still in Adam's loin. This is also the opinion of Mujahid, and Allah knows best. Allah
said,
ٍRَـ% َ R
ٍ َـ8 ءَاeِ ِ Bْ َ# !َ"َ# ُل2%َ 8ُ ِى-
ُه َ ا
(It is He Who sends down manifest Ayat to His servant) clear proofs, unequivocal evidences
and plain attestations,
ِ ر%
ِإ
َ! اR
ِ ُ" َـY
ا
َ A ْVُ G
َ ِ g
ْ ُ
ِ
(that He may bring you out from darkness into light.) from the darkness of ignorance,
disbelief and contradictory statements to the light of guidance, certainty and faith,
ٌِ=ْ َ َءُوفٌ رVُ ِ Lَ " ن ا
َوِإ
(And verily, Allah is to you full of kindness, Most Merciful.) by revealing the Divine Books and
sending the Messengers to guide mankind, eradicating doubts and removing confusion. After
Allah commanded mankind to first believe and spend, He again encouraged them to acquire
faith and stated that He has removed all barriers between them and the acquisition of faith.
Allah again encouraged them to spend,
ِت وَا [رْض
ِ َ
َـ
ث ا
ُ َِاA Lِ "ِ َوLِ " ِ ِ; اB@
َ !ِD ْ ُِ ا%ُ [ ْ َأVُ َ َA َو
(And what is the matter with you that you spend not in the cause of Allah And to Allah
belongs the heritage of the heavens and the earth.) means, spend and do not fear poverty or
scarcity. Surely, He in Whose cause you spent is the King and Owner of the heavens and earth
and has perfect control over their every affair, including their treasuries. He is the Owner of
the Throne, with all the might that it contains, and He is the One Who said,
َِ0َ ُْ ا ا ِزO َ َو ُهLُ ُ "ِْg8ُ َ ُ5َD !ْ ٍءX
َ A ُْ ْ َ ََ أA َو
(And whatsoever you spend of anything, He will replace it. And He is the best of providers.)
(34:39), and,
ٍ َقLِ " َ ا%ِ# َA َ ُ َو%َ8 ُْ َآ%ِ# َA
(whatever is with you, will be exhausted, and whatever is with Allah will remain.)(16:96)
Therefore, those who trust in and depend on Allah will spend, and they will not fear poverty
or destitution coming to them from the Owner of the Throne. They know that Allah will surely
compensate them for whatever they spend.
Allah's statement,
َ;َ َـ0 َوK
ِ ْ َ ْ ِ; اBْ َ0 ِA c
َ َ َْ أA ُV%ِA
ْ َ ِى8َ [َ
(Not equal among you are those who spent before the conquering and fought.) meaning those
who did not fight and spend before the Conquest are not equal to those who spent and fought.
Before Makkah was conquered, things were difficult for Muslims and only the righteous ones
embraced Islam. After Makkah was conquered, Islam spread tremendously throughout the
383
known world and people embraced the religion of Allah en masse. Similarly He said:
!َ%
ْ J
ُ
ْ اLُ "
َ ا#
َ َوT
َُـ َ"ُ اْ َوآ0 ُ َوCْ َ ِA ْ أَ َُ ا
َ 8ِ-
ا
َ A .ً G
َ َ ُ َدرY
َ#
ْ َأZ
َ ِ ُأوْ
َـ
(Such are higher in degree than those who spent and fought afterwards. But to all Allah has
promised the best (reward).) The majority considers the Conquest here to be the conquest of
Makkah. Ash-Sha`bi and several others said that the Ayah refers to the treaty at Al-
Hudaybiyyah. There is proof for this opinion found in a Hadith from Anas, collected by Imam
Ahmad. Anas said, "Khalid bin Al-Walid and `Abdur-Rahman bin `Awf had a dispute. Khalid
said to `Abdur-Rahman, `You boast about days (battles) that you participated in before us.'
When the news of this statement reached the Prophet he said,
«ُ5َ
َ #
ْ ْ ُ ْ َأ/"ََ َA ،ًBَ ِل َذ َهB6
ِ
ْ ْ َ; اAِ ْ=ٍ َأو
ُ ْ َ; ُأAِ ُْ ْ َ ْ
َ ْ َأeِ ِ َ ِ )ِ
ْ َ ِي-
َاDَ ،)َِJْ^ُ ا
ِ) َأ#» َد
(Do not bother my Companions, for by He in Whose Hand is my soul! If you spend an amount
of gold equal to (Mount) Uhud, (or equal to the mountains), you will not reach the level of
their actions.)'' It is a known fact that Khalid bin Al-Walid, whom the Prophet addressed this
statement to, embraced Islam during the period between the treaty of Al-Hudaybiyyah and
the conquering of Makkah. The dispute between Khalid and `Abdur-Rahman occurred
because of the battle of Bani Jadhimah. The Prophet sent Khalid bin Al-Walid to them after
the conquest of Makkah, and they said, "Saba'na,'' instead of saying, "Aslamna'' (we
embraced Islam). So Khalid ordered their execution and the execution of their prisoners (of
war); `Abdur-Rahman bin `Awf and `Abdullah bin `Umar opposed him. This is the reason
behind the dispute that occurred between Khalid and `Abdur-Rahman. But in the Sahih, the
Messenger of Allah said,
«Lَ َِ َ َأ=َ ِ ِهْ َوAُ َ "ََ َA ،ًB= ٍ ذَ َه
ُ ْ َ; ُأAِ ْ= ُ ُآ
َ َأc
َ َ ْ ِ َ ْ َأeِ َ ِ )ِ
ْ َ ِي- َ َاD ،)َِJ^
ْ ا َأB
ُ َ َ »
(None should revile my Companions, for by He in Whose Hand is my soul! If one of you were
to spend as much gold as Uhud, it would not reach the level of them equal to an amount as
much as one Mudd of one of them or half of it.) Allah said,
!َ%ْ
J
ُ
ْ اLُ "
َ ا#
َ َوT
َو ُآ
(But to all Allah has promised the best (reward).) meaning, those who spent before and after
the conquest of Makkah; they all will gain a reward for their good deeds, even though some of
them vary in rank and earn a better reward than others as Allah said,
ِ5ِ
َ Aْ ?َِ
َ 8ِ5ِ َـ6 ُ
ْ اLُ "
َ; اa
َD ْ5ِ
ِ ُ َْ َوأ5ِ ِ َ Aْ ?َِ Lِ " ِ ِ; اB@
َ !ِD ن َ ُو5ِ َـ6 ُ ْ َ ِر وَاa ْ ُ ُأوْ ِ! اr َ َ ِ%Aِ ْE ُ ْ ا
َ Aِ َُونCِ
َ ِى ا ْ َـ
ْ 8َ [
ً ِY# َ ًْاGَ َأ8ِCِ َ"َ! ا ْ َـ# َ 8ِ5ِ َـ6 ُ ْ اLُ " َ; اa َDَ! َو%
ْ Jُ ْ اLُ " َ ا#
َ َوT
َوآُـ.ً G َ دَ َر
َ 8ِCِ َ"َ! ا ْ َـ# ْ5ِ
ِ ُ ََوأ
(Not equal are those of the believers who sit (at home), except those who are disabled, and
those who strive hard and fight in the cause of Allah with their wealth and their lives. Allah
has preferred in grades those who strive hard and fight with their wealth and their lives above
those who sit (at home). Unto each, Allah has promised good, but Allah has preferred by a
great reward those who strive hard and fight, above those who sit (at home).)(4:95) There is a
Hadith in the Sahih that states,
«َْO ;َ ِ) ُآD َو،ِ]ِCa
ا
ِ Aِ ْE ُ ْ ا
َ Aِ W
ِ ( ِإ َ! ا
َ=َ ٌْ َوَأO ي
ِ َ ْ ا
ُ Aِ ْE ُ ْ »ا
384
(The strong believer is better and more beloved to Allah than the weak believer; both have
goodness in them.) The Prophet ended his statement this way to draw attention to the second
type of believer, so that their own qualities are not forgotten in the midst of preferring the
former type. In this way, the latter is not dismissed as being degraded in the Hadith.
Therefore, the Prophet ended his statement by praising the second type -- the weak believers
-- after giving preference to the first type. Allah said:
ٌِBO
َ ن
َ ُ" َ ْC َ َ ِ Lُ "
وَا
(And Allah is All-Aware of what you do.) meaning, since Allah is perfectly aware of all things,
He made distinctions between the rewards of the believers who spent and fought before the
Conquest and those who spent and fought afterwards. Surely, Allah does this by His
knowledge of the intention of the former type and their perfect sincerity to Him, all the while
spending in times of hardship, poverty and dire straits. This is found in the Hadith,
«]ْ َأ.َ <َ ِA ٌ ِدرْ َهc
َ َB@
َ»
(Spending one Dirham is preceded over a hundred thousand.) There is no doubt that the
people of faith consider Abu Bakr As-Siddiq to be the person who has the best share
according to the meaning of this Ayah. He was the chief of those who implemented it, among
all followers of all Prophets. He spent all of his wealth seeking the Face of Allah, the Exalted
and Most Honored. He did it voluntarily too, not to repay a debt or a favor that anyone from
mankind had on him. May Allah be pleased with him.
Allah said,
ً%
َ =
َ ًdْ0َ Lَ "
ْ ِضُ ا8ُ ِى-
ذَا اA
(Who is he that will lend Allah a handsome loan:) `Umar bin Al-Khattab said that this Ayah
refers to spending in Allah's cause. It was also said that it pertains to spending on children.
What is correct is that it is more general than that. So all those who spend in the cause of
Allah with good intentions and a sincere heart, then they fall under the generality of this
Ayah. This is why Allah the Exalted said in another Ayah:
ُL
َ ُL َ #
ِ َaُDَ ً%
َ َ= ًdْ0َ Lَ "
ض ا
ُ ِْ 8ُ ِى-
ذَا اA
(Who is he that will lend Allah handsome loan: then (Allah) will increase it manifold to his
credit (in repaying),) and in another Ayah,
ًً َآِ َةDَCd
ْ َأ
(many times) (2:245), meaning, being handsome reward and tremendous provisions: Paradise
on the Day of Resurrection. Ibn Abi Hatim recorded that `Abdullah bin Mas`ud said, "When
this Ayah,
ُL
َ ُL َ #
ِ َaُDَ ً%
َ َ= ًdْ0َ Lَ "
ض ا
ُ ِْ 8ُ ِى-
ذَا اA
(Who is he that will lend Allah handsome loan: then (Allah) will increase it manifold to his
credit (in repaying),) was revealed, Abu Ad-Dahdah Al-Ansari said, `O Allah's Messenger!
Does Allah ask us for a loan' The Prophet said,
385
«َأََ ا
=َْاح8 ،ْCَ َ »
(Yes, O Abu Ad-Dahdah.) He said, `Give me your hand, O Allah's Messenger,' and the Prophet
placed his hand in his hand. Abu Ad-Dahdah said, `Verily, I have given my garden as a loan to
my Lord.' He had a garden that contained six hundred date trees; his wife and children were
living in that garden too. Abu Ad-Dahdah went to his wife and called her, `Umm Ad-Dahdah!'
She said, `Here I am.' He said, `Leave the garden, because I have given it as a loan to my
Lord, the Exalted and Most Honored.' She said, `That is a successful trade, O Abu Ad-
Dahdah!' She then transferred her goods and children. The Messenger of Allah said,
«=َاح
ْ
ِ
?َِ) ا.ِ % 6
َ
ْ ِ) اD ح
ٍ ْقٍ َردَا-#
َ ْAِ ْ» َآ
(How plentiful are the sweet date clusters that Abu Ad-Dahdah has in Paradise!)'' In another
narration, the Prophet said,
«.%6
َ
ْ ِ) اD ح
ِ =َا
ْ
َِ?ِ) ا،ٌُ ت0َ8َ ُد ر َو5ُ0ُو#
ُ ،ٍ َ
ةAُ .ٍ "َg
ْ َ ب
» ُر
(How many a date tree that has lowered down its clusters, which are full of pearls and gems in
Paradise for Abu Ad-Dahdah!)
Allah the Exalted states that the believers who spend in charity will come on the Day of
Resurrection with their light preceding them in the area of the Gathering, according to the
level of their good deeds. As reported from `Abdullah bin Mas`ud:
ْ5ِ 8ِ8ْ َأ
َ ْ َ َُ! ُ ُرهC
ْ 8َ
(their light running forward before them), he said, "They will pass over the Sirat according to
their deeds. Some of them will have a light as large as a mountain, some as a date tree, some as
big as a man in the standing position. The least among them has a light as big as his index
finger, it is lit at times and extinguished at other times.'' Ibn Abi Hatim and Ibn Jarir collected
this Hadith. Ad-Dahhak commented on the Ayah, "Everyone will be given a light on the Day
of Resurrection. When they arrive at the Sirat, the light of the hypocrites will be extinguished.
When the believers see this, they will be concerned that their light also will be extinguished,
just as the light of the hypocrites was. This is when the believers will invoke Allah, `O our
Lord! Perfect our light for us.''' Allah's statement,
ِ5%ِ َـ8ْ َ?ِ َو
(and in their right hands.) Ad-Dahhak said: "Their Books of Records.'' As Allah said:
Lِ%ِ َ ِ Lُ Bَ ! ِآَـ
َ ِ َ ْ أُوDَ (So whosoever is given his record in his right hand.)(17:71) Allah said,
َـ5ْ [ َ ا5ِ ْJ َ ِA ِى6
ْ َ ٌRـ%G
َ `َا ُآ ُ ا ْ َ ْ َم
ْ ُ (Glad tidings for you this Day! Gardens under which rivers
flow,) meaning, it will be said to them, "Receive glad tidings this Day, of gardens beneath
which rivers flow,
َ5ِD َ8ِ"َِـO (to dwell therein forever!), you will remain therein forever,''
ِYCَ ْ َ ُه َ ا ْ َ ْ ُز اZ ِ( َذTruly, this is the great success!)
386
77. QS AL MUJADILAH 58:21-22
- ٌ28ِ2َ# ى ِ َ0 Lَ " ن ا @"ِ! ِإ ُ َأ َْ وَ ُر Bَ ِ"r
ْ [ّ Lُ " ( اَ ََآ
ُ5 َ َ ِ`َ# ْْ َأو5ُ َ َ Oْ َ َء ُهْ أَوْ ِإ%ْ وََ ْ آَُ اْ ءَاَ َء ُهْ َأوْ َأLُ َ ُ@َ َورLَ " ْ =َد اAَ ن َ دوnَ 8ُ ِO ِ [ وَا ْ َ ْ ِم اLِ " ِ ن
َ ُ%Aِ ْE8ُ ًAْ َ0 ُ ِ6 َ [
ُ اdْ َو َر5ُ ْ%# َ Lُ " ! اَd ِ ََ ر5ِD َ 8ِ"َِـO ُ َـ5ْ [ َ ا5ِJ ْ َ ِA ِْى6 َ R ٍ ـ%Gَ ْ5ُ ُ"O
ِ ْ8ُ َ وLُ %ْ A ح
ٍ َ ُهْ ُِو8 َوَأَ َـ8ِU ُ ا5ِ ِ ُ"ُ0 !ِD (َ َ َ آZ
َ ِ ُأوْ َـ
ُ نJ"ِْ ُ ْ ُه ُ اLِ " ب ا
َ ْ2= ِ ِ َأ َ[ ِإنL" ب ا ُ ْ2= ِ Z َ ِ ُأوْ َـLُ %ْ #
َ
58:21. Allah telah menetapkan: "Aku dan rasul-rasul-Ku pasti menang". Sesungguhnya Allah
Maha Kuat lagi Maha Perkasa.
58:22. Kamu tidak akan mendapati sesuatu kaum yang beriman kepada Allah dan hari
akhirat, saling berkasih sayang dengan orang-orang yang menentang Allah dan Rasul-Nya,
sekalipun orang-orang itu bapak-bapak, atau anak-anak atau saudara-saudara atau pun
keluarga mereka. Mereka itulah orang-orang yang Allah telah menanamkan keimanan dalam
hati mereka dan menguatkan mereka dengan pertolongan yang datang daripada-Nya. Dan
dimasukkan-Nya mereka ke dalam surga yang mengalir di bawahnya sungai-sungai, mereka
kekal di dalamnya. Allah rida terhadap mereka dan mereka pun merasa puas terhadap
(limpahan rahmat) Nya. Mereka itulah golongan Allah. Ketahuilah, bahwa sesungguhnya
golongan Allah itulah golongan yang beruntung.
(21. Allah has decreed: "Verily, I and My Messengers shall be the victorious.'' Verily, Allah is
All-Powerful, Almighty.)
(22. You will not find any people who believe in Allah and the Last Day, making friendship
with those who oppose Allah and His Messenger, even though they were their fathers or their
sons or their brothers or their kindred. For such He has written faith in their hearts, and
strengthened them with Ruh from Himself. And He will admit them to Gardens under which
rivers flow, to dwell therein (forever). Allah is well pleased with them, and they are well
pleased with Him. They are the party of Allah. Verily, the party of Allah will be the
successful.)
ا آ
ٌ28ِ2#
َ ي
ِ َ0 Lَ "
@"ِ) ِإن ا
ُ َأَ َو ُرBَ "ِْr?َ
َ Lُ "
( ا
َ ََآ
" LV
وL
ة%
ل ?ن اB8 [ وI 8 [
] وg8 [ ي-
اeر0ول وM اL) آD ( وآV= 0 أ ور@") " أيB"rM Wآ( ا
ةJ
) اD ا%An 8-
وا%"@ ر%%
! " إC ل0
" " آ.B0C
ة " وأن اOx) ا
واD %AE
اeدB# وL"@ور
)"@ أ ورB"rM W " آ( ا%5ل ه0 @ ء ا
ار " و5
و.%C"
ا5
و5 ر-CA
Y
اI %8 [ م8 د5XM م ا8 م8ا
و
) اD %AE "
ة%
وا.B0C
م أن اBA A وأVJA ر0 ا- وهL<ا#M (
/
اL أ282C
" أي آ( ا
ي ا282# ي0 Wإن ا
ةOxوا
Zِ َْ أُو5ُ َ َ ِ`#َ ْْ َأو5ُ َ َاO
ْ َ َء ُهْ َأ ْو ِإ%ْ َ َءهُ ْ َأوْ َأn َو َ ْ آَُ اLُ َ ُ@ َو َرLَ " ْ =َد اAَ ن َ َادو8ُ ِِOْ وَا ْ َ ْ ِم اLِ " ِ ن
َ ُ%Aِ Eْ ُ8 ًAْ 0َ ُ6ِ َ َ
Lْ%#
َ ُ اdْ َو َر5ُ %ْ # َ ُL" )َ اd ِ ََ ر5ِD َ8ِ َِO َ ُر5ْ ?َ ْ َ ا5ِ ْJ َ ْAِ ِي6 ْ َ ت
ٍ %G َ ْ5ُ "ُO
ِ ْ8ُ َوLُ %ْ ِA ح
ٍ َ ُهْ ُِو8 ن َوَأ
َ َ 8ِfْ ُ ا5ِ ِ ُ"0ُ )ِD (
َ ََآ
ُ نJِ" ْ ُ ْ ُه ُ اLِ " ب ا
َ ْ2ِ= ن َأ َ ِإLِ " ب ا
ُ ْ2= ِ Z َ ِ َأُو
أو5 اOءه أو إ%ءه أو أn و
آ اL
@ ورW =د اA ادون8 Ox وا
م اW ن%AE8 A 0 6 [ " !
C ل0 Q
%AE
دون اA أو
ء8DV
ن ا%AE
ا-g8 [ " !
C ل0 آ0M اA و
آ ا8دJ
ادون ا8 [ " أي5 `#
ؤآ%ؤآ وأn ; إن آن0 " !
C ل0 و.8x " اL
Wرآ ا-J8 ة و5%A )ء إ[ أن اX )D W اA {"D Z
; ذC 8 Aو
L
@ ورW اA V
أ=( إ5 d
آA` ن آ
ده وg رة6 ه وD0 ال اA وأV `# وVG وأزواV اOوإ
387
e- هR
2 أer و282C
اB# C@ ل0 0ي ا
م ا
@ " و58 [ W واeA? W? ) ا8 != اD L"B@ )D د5Gو
م ر8 e; أ0 = اح6
اW اB# A# ةB# )) أD هOn !
" إOx وا
م اW ن%AE8 A 0 6 [ ".8xا
;0 وL "g@[ = ةB# و
آن أ.
اZ
) أوD eC رىX AM; اCG = L%# W) اdب رhg
ا# ل0 ا-5
و
B# L% ; ا- A 8 هc8
) اD " ءه% م ر " أو أ8 e; أ0 eB# )) أD R
2 " ءهn
! " و
آ اC L
0 )D
a8 أ- A 8 L
B80 ;0 # )D " 5 `# " أو- A 8 # B# eO; أ0 # (CA )D "5 اOا
= " أو إ
; = ا@`رB
ا ا- هA" وR"0 " "# أWD - A 8 .B#
وا.BX و.B# " ا0 رثJ
ة اB#") و#ة و2 = )Dو
% ة
"
" وه0 5%A -OE8 A نVD دوا8 ?نc8
ر اX?D ) أ@رى رD "
و@" اL"# W ^"! اWر@ ل ا
V وL"0?D C
(80 نTD A )%%V ; هW ر@ ل ا8 رأىA [ أرى# ل0 و5858
! أنC W; اC
`ة وC
واC
ا
)D ( آZ
! " أوC L
0 و.5
V .
ادة
" `آ اA % "0 )D R
L أW" اC
نTD A TD V ; و# A "#
)D W آ( اA ا-5D eO أو أe و
آن أL
@ ورW =د اA اد8 [ L? ] اA " أيL%A ه وح8 ن وأ8U ا5 "0
)D ;CG " ن8U ا5 "0 )D (ل ا
ي " آ0 L )D ن8U ا8 وزLB"0 )D ره0دة وC
اL
( ن أي آ8U اLB"0
ر5M ا5J A ي6 ت%G 5"O8
! " وC L
0 و. اه0 " أيL%A ه وح8س " وأB# ل ا0 ن و8U ا5 "0
@ " L%# اd ور5%# W) اd
! " رC L
0 )Dة وA r e
ا م- " آ; هL%# اd ور5%# W) اd ر5D 8
O
C%
اA هh# أL%# هd وأر5%# d
W ا5d # !
C W) اD <`C
"! ا
ا<( وا# اhg@
L وه أI8
دB# أيWب ا2= [ءE ن" أي هJ"
ه اWب ا2= أ[ إنWب ا2= Z
!" أوC L
0 وC
; اa
واYC
ا
وا
ز ا
)D ةOx) ا
واD 5 و5 دC@ و5=T L8 % " نJ"
ه اWب ا2=
! " أ[ إنC L
0 وLA وأه; آاWا
هرون%Q= = )ل ا أ0 0@ون " وg
ن ه اh`
ب ا2= ل " أ[ إن0 Q نh`
ب ا2= 5? Z
أو# ذآA ."A
ل8-
ا# - ) آA Ih ا- @" نJ
اB# ل هD e @ 0 ;G ر# .
B%# ;a
ا%Q= )h@ = ا
ا
5 وأL<
وM L<
ي أو8"! أ# !
C W اL868 eG : هنG e6
" أن ا# ا: هي2
ج إ
! ا#M آ( أ =زم ا: ل0 دB#
ءM ء اOM( اJ8 W و@" " إن اL"# W ^"! اW"!
ن ر@ ل ا# 5 ^ ءتG
و5^ gX . g
; ذآه اAg
ا
[ءE5D " . "YA @ داء.%D ; آA نGg8 ى5
اKA 5 "0 ا#8
واa= وا وإذا8
اr إذا8-
ء ا8Mا
# رQ JA %Q= = دC ل0 ن " وJ"
ه اWب ا2= أ[ إنWب ا2= Z
" أوWل ا0 8-
! اC Wأو
ء ا
تG) وfD . C [ا و8 ي%# c@
[ وG
;C6 [ 5"
و@" " اL"# W ^"! اWل ر@ ل ا0 : ل0
J
ا# { 8
g8 D R
2 5ون أ8 ل @ ن0 "L
@ ورW =د اA ادون8 Ox وا
م اW ن%AE8 A 0 6 [ " )
إL= أوD
.%
واJ
اW و.
د6
@ رة اOn . يV
C
أ أ= اe روا.نh"
ا
Allah said,
!ِ"@
ُ َأ َْ وَ ُر
Bَ ِ"r
ْ [ّ Lُ "
( ا
َ َ َآ
(Allah has decreed: "Verily, I and My Messengers shall be the victorious.'') meaning, He has
decreed, written in the First Book, and decided in the decree that He has willed -- which can
never be resisted, changed or prevented -- that final victory is for Him, His Book, His
Messengers and the faithful believers, in this life and the Hereafter:
َِ ُ "ْ ِ .َ Bَ ِ َـC ْ ن ا
ِإ
(Surely, the (good) end is for those who have Taqwa.)(11:49),
ْ @ُ ُء ا
ار5ُ َ
َو.ُ %َ Cْ "ْ
ُ ا5ُ
َْ َو5ُ ُ َر-ِ Cْ Aَ
َ ِ "ِـY
اIُ َ %َ8 [َ َ ْ َم8 - ُ َـ5X
ْ [ ُ مُ ا8َ ْ َم8َ ََ ِة ا
َْ وJ
َ
ْ ِ! اD ُْ ا%Aَ ءَا
َ 8ِ-
َ وَا%"َ@
ُ ُُ ُ ر%َ%
َ ِإ
(Verily, We will indeed make victorious Our Messengers and those who believe in the life of
this world and on the Day when the witnesses will stand forth, the Day when their excuses will
be of no profit to the wrongdoers. Theirs will be the curse, and theirs will be the evil abode.)
(40:51-52) Allah said here,
ٌ28ِ2#
َ ى
ِ َ0 Lَ "
ن ا
@"ِ! ِإ
ُ أَ َْ وَ ُرBَ "ِr
ْ [ّ Lُ "
( ا
َ َ َآ
(Allah has decreed: "Verily, I and My Messengers shall be the victorious.'' Verily, Allah is All-
388
Powerful, Almighty.) meaning, the Almighty, All-Powerful has decreed that He shall prevail
over His enemies. Indeed, this is the final judgement and a matter ordained; the final triumph
and victory are for the believers in this life and the Hereafter.
Allah the Exalted said,
ْ5ُ َ َ ِ`#
َ ْْ َأو5ُ َ َ O
ْ َ َء ُهْ َأوْ ِإ%ْ وََ
ْ آَُ اْ ءَاَءَ ُهْ َأوْ َأLُ
َ ُ@ َو َرLَ "
ْ =َد اAَ ن
َ دوnَ ُ8 ِ O
ِ [ وَا ْ
َ ْ مِ اLِ "
ِ ن
َ ُ%ِAEْ 8ُ ًAْ َ0 ُ6
ِ َ [
(You will not find any people who believe in Allah and the Last Day, making friendship with
those who oppose Allah and His Messenger, even though they were their fathers or their sons
or their brothers or their kindred.) Meaning, do not befriend the deniers, even if they are
among the closest relatives. Allah said,
L" رْ ُآ ُ ا-J
َ 8ُ َو.ً ْ ُ َـ5ُ ْ%Aِ ْ!ْ ٍء ِإ َ[ أَن َ ُ اX
َ )ِD Lِ " ا
َ Aِ {
َ ْ َ"َD Z
َ َِ;ْ ذCَ ْ 8َ َA َو
َ ِ%ِAEْ ُ ْ ن ا
ِ ِ دُوA َأوْ َِ َء
َ 8ِِ َـV ْ ن ا
َ ُ%Aِ Eْ ُ ْ ِ ا-g
ِ 8َ [
ُL
َ ْ َ
(Let not the believers take the disbelievers as friends instead of the believers, and whoever
does that will never be helped by Allah in any way, except if you indeed fear a danger from
them. And Allah warns you against Himself.) (3:28), and,
(َ=َ َأ5َ ْ d
َ َْ ُ Vِ
َـAَ ن َآ
َدَهَ َو َ ْ ` َ g ْ َ ٌَـ َة6 ِ ُ ُ هَ َوDْ َ َ0ْ َلٌ اAْ ْ َوَأVُ ُ َ ِ`#
َ ْ َوVُ G
ُ ُْ َوَأزْ َوVُ َ ْOَ ُؤ ُآْ َوِإ%ْ ;ْ إِن آَنَ ءَاَ ُؤ ُآْ َوَأ0ُ
َِ
ِ ِى ا ْ َ ْ َم ا ْ َـ5ْ َ8 [َ Lُ " ِ وَاeِ Aْ ?َِ Lُ " ! ا
َ ِ ?ْ 8َ !=
َ ْ َ َُ اDَ Lِ "ِِB@ َ )ِD َ ٍد5G ِ َوLِ ِ ُ@ وَ َرLِ " ا َ A ْVُ ْ َ ِإ
(Say: If your fathers, your sons, your brothers, your wives, your kindred, the wealth that you
have gained, the commerce in which you fear a decline, and the dwellings in which you delight
are dearer to you than Allah and His Messenger, and striving hard and fighting in His cause,
then wait until Allah brings about His decision (torment). And Allah guides not the people
who are the rebellious.)(9:24) Sa`id bin `Abdul-`Aziz and others said that this Ayah,
ِِO[ وَا ْ َ ْ ِم اLِ " ِ ن
َ ُ%Aِ ْE8ُ ًAْ َ0 ُ 6
ِ َ [
(You will not find any people who believe in Allah and the Last Day...) was revealed in the case
of Abu `Ubaydah `Amir bin `Abdullah bin Al-Jarrah when he killed his disbelieving father,
during the battle of Badr. This is why when `Umar bin Al-Khattab placed the matter of
Khilafah in the consultation of six men after him, he said; "If Abu `Ubaydah were alive, I
would have appointed him the Khalifah.'' It was also said that the Ayah,
ْوََ ْ آَُ اْ ءَاَ َء ُه
(even though they were their fathers), was revealed in the case of Abu `Ubaydah, when he
killed his father during the battle of Badr, while the Ayah,
َْ َء ُه%َْأوْ َأ
(or their sons) was revealed in the case of Abu Bakr As-Siddiq when he intended to kill his
(disbelieving) son, `Abdur-Rahman, (during Badr), while the Ayah,
ُ5َ َ O
ْ ( َأوْ ِإor their brothers) was revealed about the case of Mus`ab bin `Umayr, who killed his
brother, `Ubayd bin `Umayr, during Badr, and that the Ayah,
389
ْ5ُ َ َِ`#
َ َأ ْو
(or their kindred) was revealed about the case of `Umar, who killed one of his relatives during
Badr, and also that this Ayah was revealed in the case of Hamzah, `Ali and Ubaydah bin Al-
Harith. They killed their close relatives `Utbah, Shaybah and Al-Walid bin `Utbah that day.
Allah knows best. A similar matter is when Allah's Messenger consulted with his Companions
about what should be done with the captives of Badr. Abu Bakr As-Siddiq thought that they
should accept ransom for them so the Muslims could use the money to strengthen themselves.
He mentioned the fact that the captured were the cousins and the kindred, and that they
might embrace Islam later on, by Allah's help. `Umar said, "But I have a different opinion, O
Allah's Messenger! Let me kill so-and-so, my relative, and let `Ali kill `Aqil (`Ali's brother),
and so-and-so kill so-and-so. Let us make it known to Allah that we have no mercy in our
hearts for the idolators.'' Allah said,
ُL%ْ A ح
ٍ َ ُهْ ُِو8 َوَأ
َ َـ8ِU ُ ا5ِ ِ ُ"0ُ !ِD (
َ َ َآZ
َ ِ ُأوْ
َـ
(For such He has written faith in their hearts, and strengthened them with Ruh from
Himself.) means, those who have the quality of not befriending those who oppose Allah and
His Messenger , even if they are their fathers or brothers, are those whom Allah has decreed
faith, meaning, happiness, in their hearts and made faith dear to their hearts and happiness
reside therein. As-Suddi said that the Ayah,
َـ8ِU ُ ا5ِ ِ ُ"ُ0 !ِD (
َ َ( َآHe has written faith in their hearts,) means, "He has placed faith in their
hearts.'' Ibn `Abbas said that,
Lْ%A ح
ٍ َ ُهْ ُِو8( َوَأand strengthened them with Ruh from Himself.) means, "He gave them
strengths.'' Allah's statement,
Lْ%#
َ ُْ اdْ وَ َر5ُ %ْ #
َ Lُ "
!َ اd
ِ َ َر5ِD َ8ِ"َِـO ُ َـ5ْ [ َ ا5ِJ
ْ َ ِA ِى6
ْ َ R
ٍ ـ%G
َ ْ5ُ "ُِOْ8ُ ( َوAnd He will admit them to
Gardens under which rivers flow, to dwell therein. Allah is well pleased with them, and they
are well pleased with Him.) was explained several times before. Allah's statement,
Lْ%#
َ ُْ اdْ وَ َر5ُ %ْ #
َ Lُ "
! ا
َ ِd( رAllah is well pleased with them, and they are well pleased with Him.)
contains a beautiful secret. When the believers became enraged against their relatives and
kindred in Allah's cause, He compensated them by being pleased with them and making them
pleased with Him from what He has granted them of eternal delight, ultimate victory and
encompassing favor. Allah's statement,
ُ نJ"ِْ ُ ْ ُه ُ اLِ " ب ا
َ ْ2=
ِ ن
َأ َ[ ِإLِ " ب ا
ُ ْ2ِ= Z
َ ِ ( ُأوْ َـThey are the party of Allah. Verily, the party of Allah
will be the successful.) indicates that they are the party of Allah, meaning, His servants who
are worthy of earning His honor. Allah's statement,
ُ نJ"ِْ ُ ْ ُه ُ اLِ " ب ا
َ ْ2ِ= ن
( َأ َ[ ِإVerily, the party of Allah will be the successful.) asserts their success,
happiness and triumph in this life and the Hereafter, in contrast to those, who are the party of
the devil,
ُون
ِ َـg
َـِ ُه ُ اhْ `
ب ا
َ ْ2=
ِ ن
( َأ َ[ ِإVerily, the party of Shaytan will be the losers!) This is the end of
the Tafsir of Surat Al-Mujadilah. All praise and thanks are due to Allah.
390
78. QS Al Hasyr 59:8-10
ُ هZَ ِ ُأوْ
َـLُ
َ ُ@ وَ َرLَ "
ن اَ ُُو%َ8 ًَ َوd ْ َو ِرLِ "
َ اA Tًa ْ َD نَ ُ/َ Bْ َ8 ْ 5ِ ِ
َ Aْ َـ ِ ِهْ َوَأ8ِ ِدA ُْ اGِ O ْ َ ُأ8ِ-
ا
َ 8ِِ6َـ5 ُ ْ
ِء اnََ ُ ْ"
ِ
ُ ن0ِا
ـ
- ِ5
ِ ُ ََ"َ! أ# َُونQِ ْE8ُ أُو ُ اْ َوA .ً G َ َ= ْ^ُو ِر ِه ُ !ِD ن َ ُو6ِ َ8 [َ ْ َو5ِ ْ
َ َ ِإG َ َْ هAَ ن َ BJ
ِ ُ8 ْ 5ِ ِ"Bْ َ0 ِA َ َـ8ِU ءُوا ا
ا َر وَاBَ َ َ 8ِ-
وَا
ُ نJ"ِْ ُ
ْ َ ُه ُ اZِ َُ?وْ
َـD Lِ
ِ ْ َ K
Xُ ق َ ُ8 َAٌ َو.^ َ َO َ ْ5ِ ِ ن
َ ََو
َ ْ آ
- Zَ ِإ%ُ اْ َر%Aَ ءَا َ 8ِ-"
T
ِr َ%ِ ُ"0ُ !ِD ْ;Cَ 6
ْ َ [َ َو
ِ َـ8َUِ َ ُBَ @
َ َ 8ِ-
َ ا%ِ َ ْOUِ َ َو%
َ ْ ِ r ْ َ ا%ن َر َ ُ
ُ8َ ِْ ِهCْ َ ِA َءُواG َ 8ِ-
وَا
ِ= َرءُوفٌ ر
59:8. (Juga) bagi para fakir yang berhijrah yang diusir dari kampung halaman dan dari
harta benda mereka (karena) mencari karunia dari Allah dan keridaan (Nya) dan mereka
menolong Allah dan Rasul-Nya. Mereka itulah orang-orang yang benar.
59:9. Dan orang-orang yang telah menempati Kota Madinah dan telah beriman (Ansar)
sebelum (kedatangan) mereka (Muhajirin), mereka mencintai orang yang berhijrah kepada
mereka. Dan mereka tiada menaruh keinginan dalam hati mereka terhadap apa-apa yang
diberikan kepada mereka (orang Muhajirin); dan mereka mengutamakan (orang-orang
Muhajirin), atas diri mereka sendiri. Sekalipun mereka memerlukan (apa yang mereka
berikan itu). Dan siapa yang dipelihara dari kekikiran dirinya, mereka itulah orang-orang
yang beruntung.
59:10. Dan orang-orang yang datang sesudah mereka (Muhajirin dan Ansar), mereka berdoa:
"Ya Tuhan kami, beri ampunlah kami dan saudara-saudara kami yang telah beriman lebih
dahulu dari kami, dan janganlah Engkau membiarkan kedengkian dalam hati kami terhadap
orang-orang yang beriman; Ya Tuhan kami, sesungguhnya Engkau Maha Penyantun lagi
Maha Penyayang".
(8. (And there is also a share in this booty) for the poor emigrants, who were expelled from
their homes and their property, seeking bounties from Allah and (His) good pleasure, and
helping Allah and His Messenger. Such are indeed the truthful.)
(9. And (it is also for) those who, before them, had homes and had adopted the faith, love those
who emigrate to them, and have no jealousy in their breasts for that which they have been
given, and give them preference over themselves even though they were in need of that. And
whosoever is saved from his own greed, such are they who will be the successful.)
e(10. And those who came after them say: "Our Lord! Forgive us and our brethren who have
preceded us in faith, and put not in our hearts any hatred against those who have believed.
Our Lord! You are indeed full of kindness, Most Merciful.)
ا آ
ُ هZ
َ ِ
َ أُوLُ
َ ُ@ وَ َرLَ "
ن ا
َ ُُو%ْ 8َ َ َاً وd
ْ وَ ِرLِ "
ا
َ Aِ ً"a
ْ Dَ َُ ن/َ ْB8َ ْ5ِ
ِ َاAْ َ ِر ِهْ َوَأ8ْ ِدAِ ُ اGِ O
ْ ُأ
َ 8ِ-
ا
َ 8ِِGَ5 ُ
ْ ِ
ْ" ُ ََا ِء ا
ُ ن0ِا
د
اd ورW اA TaD ن/B8 5
اAره وأ8 دA اGO أ8-
" ا5
ل ا
)ء أJ
=ل ا
اء ا%BA !
C ل8
ن " أي0 ه ا
دZ
أوL
@ ورWون ا%8 " وL اd ورWة اdA ء/ ا5A 0
اOره و8 دA اGO " أي
8G5
[ء ه @دات اE وه5"C 5
0 ا0^ 8-
[ء اE ه.
ِ5
ِ ُ ْ َ"َ! َأ# ن َ ُوQِ ْE8ُ َ أُو ُ ا وAِ .ً G
َ َ= ْ^ُو ِر ِه
ُ )ِD نَ ُو6 ِ 8َ َ ْ َو5ِ ْ َ َ ِإG
َ َْ هAَ ن
َ BِJ8ُ ْ5ِ "ِْB0َ ْAِ ن
َ َ 8ِfْ ءُوا ا ا َر وَاBَ َ َ8ِ- وَا
ُ نJ"ِْ ُ ْ ُه ُ اZَ ِ َ?ُوDَ Lِ
ِ ْ َ K
Xُ قَ ُ8 ْAَ ٌ َو.^ َ َO
َ ْ5ِ ِ َوََ
ْ آَن
391
0ل A !
Cد=
ر و 5"aD %BAو 5DXوآ 5Aو#م =
ه وإ8ره IAا
" .GJوا
B 8-ءوا ا
ار وا 8Uن A
" 5"B0أي @ %Vا دار ا
65ة ;B0 Aا
8G5و %Anا ;B0آ 0 5%Aل : #وأو^) ا
C . "gي
8G5اMو
أن C8ف
5= 5و 5
v J8آا 5Aوأو^M Lر Oا ا
B 8-ءوا ا
ار وا 8Uن ;B0 Aأن 5%
JA A ;B8وأن
5
A # C8روا eا
gBري ه %5أ a8و BJ8 " !
C L
0ن Aه Gإ
"5أي Aآ 5AوXف أ
BJ8 5ن
ا
8G5و 8ا@ A? 5ا
0 5ل اAUم أ= = # = %Q= 828 %Qأ{ 0ل 0 :ل ا
G5ون 8ر@ ل ا A Wرأ;A %8
0م 5"# %A0أ=
Aا@ة ;"0 )Dو[ أ=
)D [-آ
آ ا
.EوأXآ )Dا
%`O
!= ?%5أن -8ه Bا
GMآ"0 Lل " [ Aأ 5"# %Qود #ا
" 5
Wأر )D eا
A (Vه-ا ا
.LGو0ل ا
gBري = B# %Qا JA W
= @ %Qن I @ C@ !J8 #أ{ O = Z
Aج LCAإ
! ا
0ل د #ا
!"^ )B%ا L"# Wو@" اMر أن
5
Ih8ا
0 8JBا [ إ[ أن OU Ihا A %ا
0 5"A 8G5ل " إB^D [ Aوا =! " ) VB@ LfDأQة "
د Lا
gBري Aه-ا ا
0 LGل ا
gBري = %Qا
ID VJأ %Q= (CX BOأ ا
2د #ا#Mج #أ) ه8ة 0ل :
R
0اMر ا %%
0و إ Oا %ا
0 ;g%ل [
0ا أ Vا
.Eو`آ )D Vا
ة
0ا @ %Cوأ %Cmد Lدون
" . "
Aو[ 68ون ^ )Dوره = A .Gأو ا " أي و[ 68ون )Dأ
= 5ا
" 5"aD D 8G5ا A L Wا
.
2%
وا
`ف وا
)D 8ا
-آ وا
0 . .Bل ا
Jا
Bي " و[ 68ون ^ )Dوره = )%C8 " .Gا
A "
Jأو ا " 0ل
0دة D )%C8أ !h#إ Oا .5وآ-ا 0ل ا ز 8و
8 Aل !"# Lه-ا ا
A !%Cروا eاAUم أ= =0 oل =B# %Q
ا
زاق = # CA %Qا
2هي #أ{ 0ل :آ IA @ "G %ر@ ل ا !"^ Wا L"# Wو@" Dل " V"# I"h8اxن رA ;G
أه; ا
I"hD " .%6ر A ;GاMر A LJ
]h%و e L"C c"# 0 L< dا
` ل "Dآن ا
0 /ل ر@ ل ا !"^ WاW
L"#و@" ;Aذ
I"hD Zذ
Zا
;A ;Gا
ة اMو
! "Dآن ا
م ا
0 oل ر@ ل ا !"^ Wا L"# Wو@" L
A ;Aأa8
I"hDذ
Zا
L
= ;A !"# ;GاMو
! 0 "Dم ر@ ل ا !"^ Wا L"# Wو@" B# LCBا # Wو ا
Cص Dل إ)
[= Rأ) R
0?Dأ) [ أدfD QTQ L"# ;Oن رأ R8أن Eو )%8إ
0 R"CD )a != Zل 0 Cل أ{ VDن B#اJ8 Wث أL
ت Z" LCAا
"
) ا
Tث 8 e8 "Dم Aا
"; r Xأ Lإذا Cر "( D !"#ا LXذآ ا Wوآ 8 != Bم
Tة ا
6
0ل B#ا r Wأ)
أ@ 8 LCل إ[ Oا RaA "Dا
"
) ا
Tث وآت أن أ= B# 8 R"0 L" #ا )% V8
Wو
أ) (arو[ ه6ة و
RC @ Vر@ ل ا !"^ Wا L"# Wو@" 8ل
TQ Zث Aات " V"# I"h8اxن ر A ;Gأه; ا
" .%6
RC"hDأ Rا
Tث ا
ات ?Dردت أن nوي إ
0?D Z" # A YM Zي "D Lأرك ; Cآ D ; # Bا
-ي " 0 A Zل ر@ ل
ا !"^ Wا L"# Wو@" ؟ 0ل Aه إ[ Aرأ "D R8و
RدD )#ل A :ه إ[ Aرأ r R8أ) [ أA =M )
)D G
ا
" `rو[ أ=
أ=ا O !"#أ eh#ا Wإ0 e8ل B#ا e-5D Wا
) " Z R/وه) ا
) [ hق وروا eا
)D )<
%
ا
م وا
"" # 8 @ # .ا ا
Bرك L CA #وه-ا إ@%د ^X !"# KJط ا
V
JJروا ;# eوer
#ا
2هي #ر # ;Gأ{ WDأ . "#و0ل B#ا
= ز 8أ@" " !
C L
0 )Dو[ 68ون ^ )Dوره =.G
Aأو ا " A )%C8أو ا ا
G5ون 0ل و )D "Vأ Aال )%ا
)D "V A C a%اMر 5B CDا )D Wذ
D Zل
" !
Cو AأDء ا !"# Wر@
D 5%A Lأو ;O A L"# Gو[ رآب و
Vا "
8 Wر@"`8 A !"# Lء وا !"# Wآ;
)Xء 0 " 80ل :و0ل ر@ ل ا !"^ Wا L"# Wو@" " إن إ Oا 0 Vآ ا ا AMال واMو[د و GOا إ
D " Vا أ Aا
%
D I<h0 %%ل ر@ ل ا !"^ Wا L"# Wو@" " أو rذ
0 " Zا و Aذاك 8ر@ ل ا W؟ 0ل " ه 0م [ DC8ن ا
; C
5 VDو @ 5ا
"
Dا 8 Cر@ ل ا . Wو "!
C L
0وQE8ون !"#أ
5و
آن )%C8 " .^O 5
= .Gأي A8ن ا
Jو .G= !"# 8أ
5وB8ءون
%س = )D 5"B0ل ا= 5Gإ
! ذ
Zو )D RBQ 0ا
# KJ
ر@ ل ا !"^ Wا L"# Wو@" أ0 Lل " أ ;aDا
5G .0ا
; " وه-ا ا
م أ= A !"#ل ا
8-و^] ا" !
C L
W
و Ch8ن ا
Chم " LB= !"#و " L
0و ! nا
ل fD " LB= !"#ن ه[Eء 0ا وه BJ8ن 0 Aا Lو V8 [ 0ن
5
= .Gإ
Lو[ dورة Lوه[Eء Qnوا !"#أ
5^O IA 5و= 5Gإ
! Aأ eو Aه-ا ا
م ق ا
c8
ر )dاD L
A I 6 L%# Wل
Lر@ ل ا !"^ Wا L"# Wو@"" AأM Rه" Z؟ Dل ر )dا L%# Wأ 5
Rا Wور@
L
وه-Vا ا
ء ا
-ي #ض .AV# !"#وأ^ 8 LJم ا
Aك LCD A?8 5%A ;VDإ
! ^= LBوه ;A K8Gأ= ج V8 Aن
إ
! ا
ء Dد eا Oxإ
! ا
D oو^; إ
! ا
A != oا On #ه و
L`8أ= 5%Aر )dا 5%# Wوأرdه .
و0ل ا
gBري = C8 %Qب إاه آ = %Qأ أ@2r ;aD %Q= .Aوان = %Qأ =زم ا # )C6XMأ) ه8ة
0ل :أ ! ر @
;Gل ا !"^ Wا L"# Wو@" Dل 8ر@ ل ا Wأ^ )%ا
?D 56ر@; إ
!
<%# 68 "D Lه D Xل
ا
!"^ )B%ا L"# Wو@"" أ[ ر ]a8 ;Gه-ا ا
"" .ر= LاD " Wم ر A ;GاMر Dل أ 8ر@ ل ا-D Wه( إ
! أه"L
Dل [Aأ Lه-ا ]dر@ ل ا !"^ Wا L"# Wو@" [ R
D X L8Oوا%# A Wي إ[ 0ت ا
0 .Bل fDذا أراد ا
.B
ا
`Cء 5A %Dو ) m?D )
Cا
اج و hي % hا
""r Q R"C D .ا ا
!"# ;Gر@ ل ا !"^ Wا L"# Wو@" Dل "
(6#ا 2# Wو - ;Gأو TD A - ZJdن و " .TDوأ2ل ا "!
C WوQE8ون !"#أ
5و
آن " .^O 5وآ-ا
روا eا
gBري On Id A )Dو "
Aوا
m A )<
%ق 2r ;aD #وان Lو )Dروا .
"
.8ه-ا اMري ?)
.J"mر )dا . L%# Wو " !
C L
0و 8 Aق ?D L
KXو
Zه ا
" Jن" أي A "@ Aا
` D Kأ K"Dوأ0 K6ل
أ= = B# %Qا
زاق أ BOداود {0ا
اء B# #ا B# G #
A Wا Wأن ر@ ل ا !"^ WاL"# W
و@" 0ل " إ8آ وا
fD "Yن ا
" "Yت 8م ا
.Aوا ا ا
`fD Kن ا
` Kأه" A Zآن !"# 5" = V"B0أن @ Vا دAءه
وا@ "Jا JAر " 5Aا د OfاD "
A LGوا # eا
# )B%Cداود . L {0و0ل ا w #Mو # # .BCXو Aة
392
B# #ا Wا
Jرث #زه ا B# # 0Mا # Wو ر )dا0 5%# Wل 0 :ل ر@ ل ا !"^ Wا L"# Wو@" "
ا ا ا
fD "Yن ا
" "Yت 8م ا
.Aوا ا ا
fD wJن ا (J8 [ Wا
wJو[ ا
wJوإ8آ وا
` LfD Kأه" A Zآن
V"B0أAه
"YD "Yا وأAه
6ر 6 Dوا وأAه
ChD .Chا " وروا eأ= وأ داود .BCX c8m A
وا
c8m A )<
%ا w #MآTه # #و Aة Lو0ل ا
" 828 # oا
5د ;5@ #أ) ^
^ # Kان
أ) # 828ا
Cع ا
T6ح #أ) ه8ة أ I @ Lر@ ل ا !"^ Wا L"# Wو@" 8ل Br I 68 [ " :ر ;B@ )DاW
ودOن G )D %5Gف B#أا و[ I 68ا
` Kوا 8Uن B# ("0 )Dأا " و0ل ا أ) = %Qأ) =B# %Qة @" ن
أ BOا ا
Bرك = %Qا
Cدي X IAG #اد #ا @Mد هTل 0ل Gء ر ;Gإ
! B#اD Wل 8أ B#ا
=
إ) أOف أن أآ ن 0ه"D RVل
B# Lا Wو Aذاك ؟ 0ل @ RCا 8 Wل " و 8 Aق ?D L
KXو
Zه ا
" Jن " وأ
ر [ KJX ;Gأآد أن أOج 8 Aي D Xل B#ا {
: Wذ
K`
Zا
-ي ذآ ا )D Wا
nن إ ا
` Kا
-ي ذآ ا)D W
ا
nن أن ?آ; Aل أ " ZOو
Vذاك ا
;gBو { ا
`)ء ا
. ;gBو0ل @ ن ا
ري m #رق B#ا
= C@ #
# BGأ) ا
5ج ا@Mي 0ل آ R%أ mف
D RBأ R8ر 8 TGل ا
" !"# 828 [ )
KX )%0 5ذ
D L
R"D Zل إ)
إذا و
)
KX R0أ@ق و
أزن و
أ ;CDوإذا ا
B# ;Gا
= #ف ر )dا L%# Wروا eا 8Gو0ل ا 8G
= JA )%Qإ@ "@ %Q= cJن B#ا
= ا
%Q= )`Aإ@ # ;#ش = I 6A %Qا Gر .8اMري #
G 828 L #ر # .8أ{ # Z
Aر@ ل ا !"^ Wا L"# Wو@" 0ل " يء Aا
` A Kأدى ا
2آة و0ى ا
]a
.وأ )D !h#ا
.B<%
ُ%Aَ n َ8ِ-"ِ "ِr َ%ِ ُ"ُ0 )ِD ْ;َC6ا َرِ َ%إZ
ن َو َ َ ْ
@ َِ َ 8ِf ْ ِ َ ُB
َ
وَا َG َ8ِ-ءُوا ِِ ِ Cْ َ ْAهْ َ ُ ُ8نَ َر َ%ا َ%َ ْ ِ ْrوَِ َِ ْOfا ِ َ%ا َ 8ِ-
َرءُوفٌ َر=ِ
ه[Eء )Dا
ا
D cJ
8 A oاؤه A Aل ا
)ء وه ا
G5ون QاMر Qا
Cن
=f 5ن آ 0ل .8n )D
اءة " وا
ن اMو
ن Aا
8G5واMر وا
8-ا CBه
=fن ر )dا 5%# Wور dا C
D " L%#ن
5
=fن ه ا
CBن Qxره ا
.%
Jوأو^ 5Dا
." 6ا
ا #ن
)D 5ا
وا
.TCو
-5ا 0ل )D !
Cه e-ا .8xا
. 8V
" وا
G 8-ءوا C Aه
8ن " أي " "<0ر %ا %
rو OUا %ا
8U B@ 8-ن و[ " Tr % "0 )D ;C6أي
a/و=
ا "
" %An 8-ا ر %إ Zرءوف ر= " و Aأ=
Aا@ B%اAUم Z
Aر= Lا A Wه e-ا .8xا
. 8Vأن
ا
ا )aDا
-ي (
8ا
A )D L
{
.Jل ا
)ء (
Cم ا A LDح ا L Wه[Eء " 5
0 )Dر %ا%
r
و OUا %ا
8U B@ 8-ن و[ %An 8-"
Tr % "0 )D ;C6ا ر %إ Zرءوف ر= " و0ل ا أ) = = !@ A %Q
B#ا
= ا
و %Q= ` JA %Q= )0إ@ ;#إاه # G5Aأ .`<# # Lأ : R
0 5أAوا أن
/
8وا
B
D 5ه 0 Qأت ه e-ا " .8xوا
G 8-ءوا C Aه
8ن ر %ا %
rو OUا %ا
8U B@ 8-ن "
ا .8xو0ل إ@ ;#ا B# # ."#ا
"
A # # Zوق : R
0 .`<# #أ /@[ Aر J^Mب !"^ JAاW
L"#و@" BB
Dه @ !"^ VB RCا L"# Wو@" 8ل - [ " :ه( ه e-اOn C"8 != .AMه أو
"5روا eا
/Bي
و0ل أ داود =
A %Qد = %Qإ@ ;#إاه = %Qأ 8ب #ا
2هي 0ل 0 :ل #ر )dا " L%# Wو AأDء ا!"# W
ر@
D 5%A Lأو ;O A L"# Gو[ رآب " 0ل ا
2هي 0 :ل #ر )dا : L%# Wه @
e-ل ا !"^ Wا L"# Wو@"
.^Oو0ى .%8#وآ-ا وآ-ا AأDء ا !"# Wر@
A Lأه; ا
ى L""Dو
"@ ل و
-ي ا
! وا
!Aوا
آ وا
ا
;Bو
" اء ا
8G5ا
8-أ GOا Aد8ره وأ Aا
- 5وا
B 8-ءوا ا
ار وا 8Uن - 5"B0 Aوا
G 8-ءوا A
Cه RB# @Dه e-ا .8xا
%س cB8 "Dأ= Aا
" إ[
0 - c= 5D Lل أ 8ب -أو 0ل = vإ[ V" A Cن A
أر . V<0آ-ا روا eأ داود و LDاhع و0ل ا B# %Q= 8Gا %Q= !"#Mأ Qر # CA #أ 8ب
O .AV# #
Z
A #أوس ا
QJن 0ل 0أ #ا
hgب" إ ا
0ت
" اء وا
آ " =! "" 0 Q " V= "#ل هe-
[E5ء 0 Qأ " وا "#ا أ )X A %rء ?Dن L
O Wو
"@ ل و
-ي ا
! " ا0 Q .8xل ه[E5
e-ء 0 Qأ " AأDء
ا !"# Wر@
A Lأه; ا
ى L""Dو
"@ ل و
-ي ا
! " "
" - " != -اء" " -وا
B 8-ءوا ا
ار وا 8Uن A
- 5"B0وا
G 8-ءوك C Aه " 0 Qل :ا@ RB#ه e-ا
" .A#و
{ أ= إ[ و
0 Q c= 5D Lل R`#
:
?
.ا
ا )#وه
و = C8
5D LBق L%BG 5D
Allah states the categories of needy people who also deserve a part of the Fai',
ًَ d
ا
" ِ Lوَ ِر ْ
َ A ًTa
ُأ ُGِ ْOاْ ِAدَِ8ـ ِ ِهْ َوَأ ْ ُ/َBْ 8َ ْ5ِ
َِ Aنَ َْ D
ا
َ 8ِ-
(who were expelled from their homes and their property, seeking bounties from Allah and
(His) good pleasure,) meaning, departed their homes and defied their people, seeking the
acceptance of Allah and His favor,
393
َُ ن0ِ ُه ُ ا
ـZ
َ ِ ُأوْ
َـLُ
َ ُ@َ َو َرL"
ن ا
َ ُو
ُ %َ8 َو
(and helping Allah and His Messenger. Such are indeed the truthful.) meaning, `they are those
who were truthful in statement and deed, and they are the chiefs of the Muhajirin.' Allah the
Exalted praised the Ansar next and emphasized their virtue, status and honor, preferring to
give to others over themselves, even though they were in need, and not feeling enviousness.
Allah the Exalted said,
ْ5ِ ِ"ْB0َ ِA َ َـ8ِU ءُوا ا ارَ وَاBَ َ
َ 8ِ- وَا
(And (it is also for) those who, before them, had homes and had adopted the faith,) referring
to those who resided in the city to which the migration occurred, before the emigrants arrived
at it, and who embraced the faith before many of the emigrants. `Umar said, "I recommend
the Khalifah, who will come after me, to know the rights and virtues of the foremost
Muhajirin and to preserve their honor. I also recommend him to be kind to the Ansar, those
who resided in the city of Hijrah and embraced the faith beforehand, that he accepts the good
that comes from those who do good among them and forgives those among them who commit
errors.'' Al-Bukhari collected this Hadith. Allah said,
ْ5ِ ْ َََ ِإGَ ه
ْ Aَ َ نBJ
ِ 8ُ
(love those who emigrate to them,) indicates that they, on account of their generosity and
honorable conduct, loved those who emigrated to them and comforted them with their wealth.
Imam Ahmad recorded that Anas said, "The Muhajirin said, `O Allah's Messenger! We have
never met people like those whom we emigrated to; comforting us in times of scarcity and
giving us with a good heart in times of abundance. They have sufficed for us and shared their
wealth with us so much so, that we feared that they might earn the whole reward instead of
us.' He said,
«ُ5
َ W
َ َ ْ ُ ُ ا#ْ َو َد5ِ ْ"َ#
َ ُْ ْ %َ Qْ َ َأA ،َ
»
(No they won't, as long you thanked them for what they did and invoked Allah for them.)'' I
have not seen this version in the other books. Al-Bukhari recorded that Yahya bin Sa`id heard
Anas bin Malik, when he went with him to Al-Walid, saying, "The Prophet called Ansar to
divide Al-Bahrayn among them. The Ansar said, `Not until you give a similar portion to our
emigrant brothers.' He said,
«َةQَ ِي َأCْ َ ْVُ Bُ ُِ @
َ Lُ fَِD ،)ِْ َ ْ" َ !َْ= ُِواB^
ْ َD ،َ A»ِإ
(Perhaps, no; but you will soon see people giving preference to others, so remain patient until
you meet me (on the Day of Resurrection).)'' Al-Bukhari was alone with this version. He also
recorded that Abu Hurayrah said, "The Ansar said (to the Prophet ), `Distribute our date-
palms between us and our emigrant brothers.' He replied, `No.' The Ansar said (to the
emigrants), `Look tend to the trees and share the fruits with us.' The emigrants said, `We hear
and obey.''' Al-Bukhari, but not Muslim, recorded it.
Allah said,
ْ أُو ُ اA .ً G
َ َ= ْ^ُو ِر ِه
ُ !ِD ن
َ ُو6
ِ 8َ [َ َو
394
(and have no jealousy in their breasts for that which they have been given,) meaning, the
Ansar did not have any envy for the Muhajirin because of the better status, rank, or more
exalted grade that Allah gave the Muhajirin above them. Allah's statement,
ْ أُو ُ اA
(that which they have been given,) refers to what the Muhajirin were favored with, according
to Qatadah and Ibn Zayd.
Allah said,
ٌ.^
َ َO
َ ْ5ِ ِ ن
َ َْ َو
َ ْ آ5ِ
ِ ُ َ"َ! أ#
َ ن
َ ُوQِ ْEُ8 َو
(and give them preference over themselves even though they were in need of that.) meaning,
they preferred giving to the needy rather than attending to their own needs, and began by
giving the people before their own selves, even though they too were in need. An authentic
Hadith stated that the Messenger of Allah said,
«;ِ ُ ْ ُ ا5ْ ُG .ِ َ0َ
ُ; اa
َ ْD»َأ
(The best charity is that given when one is in need and struggling.) This exalted rank is better
than the rank of those whom Allah described in His statements,
ِLB ُ= !َ"َ# َ َمCh ن ا
َ ُ Cِ h
ْ 8ُ َو
(And they give food, inspite of their love for it.)(76:8), and,
ِLB =
ُ !َ"#
َ َوءَا َ! ا ْ
َ َل
(And gives his wealth, in spite of love for it.)(2:177) The latter give charity even though they
love the wealth they give, not that they really need it, nor that it is necessary for them to keep
it. The former prefer others to themselves even though they are in need and have a necessity
for what they spend in charity. Abu Bakr As-Siddiq gave away all his wealth in charity and
Allah's Messenger asked him,
«َ؟Z"ِ ِ
?َ ْهR
َ ْ َ ْ َ َأA»
(What did you keep for your family,) and he said, "I kept for them Allah and His Messenger.''
`Ikrimah (bin Abi Jahl) and two other wounded fighters were offered water when they were
injured during the battle of Al-Yarmuk, and each one of them said that the sip of water should
be given to another of the three wounded men. They did so even though they were badly
injured and craving water. When the water reached the third man, he and the other two died
and none of them drank any of the water! May Allah be pleased with them and make them
pleased with Him. Al-Bukhari recorded that Abu Hurayrah said, "A man came to the Prophet
and said, `O Allah's Messenger! Poverty has stuck me.' The Prophet sent a messenger to his
wives (to bring something for that man to eat) but they said that they had nothing. Then
Allah's Messenger said,
«W اLُ َ =
ِ َر،َ."َْ "
ا،َا-] َه
ُ a
َ 8ُ ٌ;G
ُ َ»َأ
َ ر
395
(Who will invite this person or entertain him as a guest tonight; may Allah grant His mercy to
him who does so) An Ansari man said, `I, O Allah's Messenger!' So he took him to his wife and
said to her, `Entertain the guest of Allah's Messenger generously.' She said, `By Allah ! We
have nothing except the meal for my children.' He said, `Let your children sleep if they ask for
supper. Then turn off the lamp and we go to bed tonight while hungry.' She did what he asked
her to do. In the morning the Ansari went to Allah's Messenger who said,
«.ََ"ُDن َو
ٍ َ"ُD ْAِ َZJ
ِd
َ ْ; َأوG
َ َو2#
َ W
ُ (ا
َ ِ6#
َ َْ
َ»
(Allah wondered (favorably) or laughed at the action of so-and-so and his wife.) Then Allah
revealed,
ٌ.^
َ َO
َ ْ5ِ ِ ن
َ َْ َو
َ ْ آ5ِ
ِ ُ َ"َ! أ#
َ ن
َ ُوQِ ْEُ8 َو
(and they give them preference over themselves even though they were in need of that). '' Al-
Bukhari recorded this Hadith in another part of his Sahih. Muslim, At-Tirmidhi, An-Nasa'i
collected this Hadith. In another narration for this Hadith, the Companion's name was
mentioined, it was Abu Talhah Al-Ansari, may Allah be pleased with him. Allah said,
َُ نJِ" ْ ُ
ْ ُه ُ اZ
َ ِ ?ُوْ
َـDَ Lِ
ِ ْ َ K
ُX ق
َ ُ8 َA َو
(And whosoever is saved from his own greed, such are they who will be the successful.)
indicating that those who are saved from being stingy, then they have earned success and a
good achievement. Imam Ahmad recorded that Jabir bin `Abdullah said that the Messenger
of Allah said,
َُ َءهAُ ا ِدV َ @
َ َْ"! َأن# ْ5ُ "ََ =
َ ،ْVُ "َْB0َ َْ آَنAَ َZ"َ َأ ْهK
` ن اfَِD ،K`
وَا ُ ا ا،ِ.Aَ َِ ْ ْ َم ا8َ ٌ ْ" َ ُُ" َتY
ن ا
fَِD ،َ"ْ Y
ُآْ وَا8»ِإ
«ُ5Aَ َ ِرJAَ َ" اJَ @
ْ وَا
(Be on your guard against committing oppression, for oppression is a darkness on the Day of
Resurrection. Be on your guard against being stingy, for being stingy is what destroyed those
who were before you. It made them shed blood and make lawful what was unlawful for them.)
Muslim collected this Hadith. Ibn Abi Hatim recorded that Al-Aswad bin Hilal said that a
man said to `Abdullah (bin Mas`ud),"O Abu `Abdur-Rahman! I fear that I have earned
destruction for myself.'' `Abdullah asked him what the matter was and he said, "I hear
Allah's saying,
َُ نJِ" ْ ُ
ْ ُه ُ اZ
َ ِ ?ُوْ
َـDَ Lِ
ِ ْ َ K
ُX ق
َ ُ8 َA َو
(And whosoever is saved from his own greed, such are they who will be the successful.) and I
am somewhat a miser who barely gives away anything.'' `Abdullah said, "That is not the
greed Allah mentioned in the Qur'an, which pertains to illegally consuming your brother's
wealth. What you have is miserliness, and it is an evil thing indeed to be a miser.'' Allah said,
Zَ ِإ% ُ اْ َر%Aَ َ ءَا8ِ-" T
r
ِ َ%ِ ُ"ُ0 !ِD ْ;Cَ 6
ْ َ [َ َو
ِ َـ8َUِ َ ُBَ @
َ
َ 8ِ- َ ا%ِ َ O
ْ Uِ َ َو%َ ِْ r
ْ َ ا%ن َر
َ ُ ُ8َ ْ ِ ِهCْ َ ِA َءُواG َ8ِ- وَا
ٌِ=َرءُوفٌ ر
(And those who came after them say: "Our Lord! Forgive us and our brethren who have
preceded us in faith, and put not in our hearts any hatred against those who have believed.
Our Lord! You are indeed full of kindness, Most Merciful.) This is the third type of believers
396
whose poor most deserve to receive a part of the Fai'. These three types are the Muhajirin, the
Ansar and those who followed their righteous lead with excellence. Allah said in another Ayah,
ُL%ْ َ# ُْ اdْ َو َر5ُ %ْ #
َ Lُ " ! ا
َd
ِ ن ر
ٍ َ
ْ=fِِ ُُ هCBَ َ ا8ِ- َْـ ِ وَاMَ وَا
َ 8ِ6
ِ َـ5 ُ ْ ا
َ Aِ ن
َ ُ ن ا [ و
َ ُِBوَا
ـ
(And of the foremost to embrace Islam of the Muhajirin and the Ansar and also those who
followed them exactly, Allah is well-pleased with them as they are well-pleased with Him.)
(9:100) The third type are those who followed the Muhajirin and Ansar in their good works,
beautiful attributes and who invoke Allah for them in public and secret. This is why Allah the
Exalted said in this honorable Ayah,
َُ ُ ن8َ ْ ِ ِهCْ َ ِA َءُواG َ8ِ- وَا
(And those who came after them say), meaning, the statement that they utter is,
Tr
ِ َ%ِ ُ"ُ0 !ِD ْ;Cَ 6
ْ َ [َ َـِ َو8َUِ َ ُBَ @
َ َ8ِ-
َ ا%ِ َ O
ْ Uِ َ َو%
َ ِْ r
ْ َ ا% َر
(Our Lord! Forgive us and our brethren who have preceded us in faith, and put not in our
hearts any hatred), meaning, rage or envy,
ٌِ= َرءُوفٌ رZ
َ َ ِإ%ُ اْ َر%Aَ ءَا
َ 8ِ-"
(against those who have believed. Our Lord! You are indeed full of kindness, Most Merciful.)
Indeed, it is a beautiful way that Imam Malik used this honorable Ayah to declare that the
Rafidah who curse the Companions do not have a share in the Fai' money, because they do
not have the good quality of those whom Allah has described here that they say,
ٌِ= رَءُوفٌ رZ
َ َ ِإ%ُ اْ َر%َA ءَا
َ 8ِ-" T
r
ِ َ%ِ ُ"0ُ !ِD ْ;َC6
ْ َ [َ َو
ِ َـ8َUِ َ ُBَ @
َ َ8ِ- َ ا%ِ َ ْOUِ َ َو% َ ْ ِ r
ْ َ ا% َر
(Our Lord! Forgive us and our brethren who have preceded us in faith, and put not in our
hearts any hatred against those who have believed. Our Lord! You are indeed full of kindness,
Most Merciful.) Ibn Abi Hatim recorded that `A'ishah said, "They were commanded to
invoke Allah to forgive them, but instead, they cursed them!'' She then recited this Ayah,
ِ َـ8َUِ َ ُBَ @
َ
َ 8ِ- َ ا%ِ َ ْOUِ َ َو%َ ِْ r
ْ َ ا% ُ ُ نَ َر8َ ْ ِ ِهCْ َ ِA َءُواG َ8ِ- وَا
(And those who came after them say: "Our Lord! Forgive us and our brethren who have
preceded us in faith, and put not in our hearts any hatred against those who have believed.'')
397
79. QS AL HASYR 59:18-24
َ "ُ نCْ َ َ ِ ٌِBَO Lَ "
ن ا ِإLَ "
َ ٍ وَا ُ اْ ا/
ِ ْRAَ 0َ A ٌ{ ْ َ ُْY%َْ
َوLَ "
ُ اْ ا ُ اْ ا%Aَ ءَا َ 8ِ-
َ ا58 ?َ8
-ن َ ُ
ِ ُه ُ ا ْ
َـZ َ ِ ْ أُو
َـ5ُ
َ ُ َْ أ5ُ ?َ
َـDَ Lَ "
َ
ُ اْ ا َ 8ِ-
َُ ُ اْ آV َ [َ َو
- ُون2<ِ َ ْ
ُه ُ ا.ِ % 6 َ
ْ ( ا
ُ َـJ^ ْ َأ.ِ % َ6
ْ ( ا ُ َـJ^ ْ رِ َوَأ%
( ا ُ َـJ^ ْ
َ ِى َأ ْ 8َ [َ
ُونV َ َ 8َ ْ5ُ "َC
َ س ِ %"ِ
َ5ُ ِ ْaَ ;ُ َـAْ [ اZ َ "ْ ِ َوLِ "
ا.ِ َ `
ْ َO ْA ً# َ َ A ًCِ`َـO Lُ َ 8ْ ٍ;
ََأBَ َG !َ"# َ ََا ا ْ
ُْءَان-َ هَـ%
ْ 2َ ََ
ْ أ
- ُ ِ=
ا ُ = َـْ
َـ َ ِة هُ َ ا5`
ْ(ِ وَا/َ
ْ َِ
ُ ا# َ ُ ِإ [ هLَ ِى َ[ ِإ
َـ-
اLُ "
ُه َ ا
- ` ِآُ ن ْ 8ُ # َ Lِ "
ا َ َـJBْ @
ُ ُ B Vَ َ ُ
ْ ُر اB6َ
ْ ا2ُ 8ِ2Cَ
ْ اُ ِ ْ 5َ ُ
ْ ا
ُ Aِ ْE ُ ْ
س ا
"َـُ اُ ا ْ
ُوZ ُ "ِ َ
ْ ِإ [ ُه َ اLَ ِى َ[ ِإ
َـ-
اLُ "
ُه َ ا
- ِVJ َ
ْ ا2ُ 8ِ2Cَ
ْ ض وَ ُه َ ا ِ ْت وَا [ر ِ َ
َـ
ِ! اD َA Lُ
َ K ُ B
َ 8ُ !َ%
ْ ُJ
ْ @ َ ُء اْ [ اLُ َ
ُر
َ ُ
ْ َرِى ُء اB
ْ اc ُ ِ"َـg
ْ اLُ "
ُه َ ا
59:18. Hai orang-orang yang beriman, bertakwalah kepada Allah dan hendaklah setiap diri
memperhatikan apa yang telah diperbuatnya untuk hari esok (akhirat), dan bertakwalah
kepada Allah, sesungguhnya Allah Maha Mengetahui apa yang kamu kerjakan.
59:19. Dan janganlah kamu seperti orang-orang yang lupa kepada Allah, lalu Allah
menjadikan mereka lupa kepada diri mereka sendiri. Mereka itulah orang-orang yang fasik.
59:20. Tiada sama penghuni-penghuni neraka dengan penghuni-penghuni surga; penghuni-
penghuni surga itulah orang-orang yang beruntung.
59:21. Kalau sekiranya Kami menurunkan Al Qur'an ini kepada sebuah gunung, pasti kamu
akan melihatnya tunduk terpecah belah disebabkan takut kepada Allah. Dan perumpamaan-
perumpamaan itu Kami buat untuk manusia supaya mereka berpikir.
59:22. Dia-lah Allah Yang tiada Tuhan (yang berhak disembah) selain Dia, Yang Mengetahui
yang gaib dan yang nyata, Dia-lah Yang Maha Pemurah lagi Maha Penyayang.
59:23. Dia-lah Allah Yang tiada Tuhan (yang berhak disembah) selain Dia, Raja, Yang Maha
Suci, Yang Maha Sejahtera, Yang Mengaruniakan keamanan, Yang Maha Memelihara, Yang
Maha Perkasa, Yang Maha Kuasa, Yang Memiliki segala keagungan, Maha Suci, Allah dari
apa yang mereka persekutukan.
59:24. Dia-lah Allah Yang Menciptakan, Yang Mengadakan, Yang Membentuk Rupa, Yang
Mempunyai Nama-Nama Yang Paling baik. Bertasbih kepada-Nya apa yang ada di langit dan
di bumi. Dan Dia-lah Yang Maha Perkasa lagi Maha Bijaksana.
(18. O you who believe! Have Taqwa of Allah and let every person look to what he has sent
forth for tomorrow, and fear Allah. Verily, Allah is All-Aware of what you do.)
(19. And be not like those who forgot Allah, and He caused them to forget themselves. Those
are the rebellious.)
(20. Not equal are the dwellers of the Fire and the dwellers of the Paradise. It is the dwellers of
Paradise that will be successful.)
(21. Had We sent down this Qur'an on a mountain, you would surely have seen it humbling
itself and rent asunder by the fear of Allah. Such are the parables which We put forward to
mankind that they may reflect.)
(22. He is Allah, beside Whom La ilaha illa Huwa, the All-Knower of the unseen and the seen.
He is the Most Gracious, the Most Merciful.)
(23. He is Allah, beside Whom La ilaha illa Huwa, Al-Malik, Al-Quddus, As-Salam, Al-
Mu`min, Al-Muhaymin, Al-`Aziz, Al-Jabbar, Al-Mutakabbir. Glory be to Allah! Above all that
they associate as partners with Him.)
398
(24. He is Allah, Al-Khaliq, Al-Bari, Al-Musawwir. To Him belong the Best Names. All that is
)in the heavens and the earth glorify Him. And He is the Almighty, the All-Wise.
ا آ
َ ِ ٌِBO
ن ا
" ََ L
ٍ/َ ِ
Rوَا ُ ا ا
" َِ Lإ
َ َ8أ َ58ا
ُ%Aَ n َ8ِ-ا ا ُ ا ا
" َ Lوَ ْ
َ ْْ Aَ 0َ َA ٌ{ ْ َ ُْY%
0ل اAUم أ= = # # .BCX %Q= CG JA %Qن أ) # . JGا
-%ر # 8Gأ0 Lل :آ %# %ر@ ل اW
^"! ا L"# Wو@" ^ )Dر ا
5%ر 0ل 6Dء 0 eم = ة #اة )6Aا
%ر أو ا
BCء "Aي ا
ف ; aA A 5A#
آ" /D aA A 5و LGر@ ل ا !"^ Wا L"# Wو@"
رأى A 5ا
0 .0ل O Q ;ODج ?D [T A?Dذن وأ0م ا
Tة
D (hO Q !"Dل " 8أ 58ا
%س ا ا ر Vا
-ي { A V"Oوا=ة " إ
! Onا .8xو0أ ا .8xا
) )Dا
" `J
و
" /
RA0 A { Y%ق ر A ;Gد%8ر A eدره ^ A L Q A Lع ^ A eع 0 != - eل و
`c
ة" 0ل 6Dء ر A ;GاMر ة آدت آ 26# 0 ; 5%# 26C Lت I Qا
%س =! رأ R8آ Cm A Aم وQب
=! رأ R8ر@ ل ا !"^ Wا L"# Wو@" ;"58و L5Gآ?-A LهD .Bل ر@ ل ا !"^ Wا L"# Wو@" " )D @ AاT@Uم
@ L"D .%
= .%أGه وأ r A eC 5 ; # A Gأن A %8أ Gره )Xء و )D @ AاT@Uم @ . @ .%آن L"#
وزره ووزر r A 5 ; # Aأن A %8أوزاره )Xء " ا د Ofا%@f LBCX o8= A "
A LGدL
D . L"A e
8 "!
Cأ 58ا
%An 8-ا ا ا ا " Wأ Aا eوه L A ;CD ; `8أ Aو ك L%# Aز . Gو " !
C L
0و
A { Y%
" /
RA0أي =@ Bا أ
;B0 Vأن B@Jا واYوا Aذا اد A V
M Oا #Mل ا
.Jم CAدآ و!"# Vd#
ر " Vوا ا ا? " Wآ Qن " إن ا " C BO Wن " أي ا "#ا أ I 6
# Lأ V
#وأ= ا
V%A L"# ! g [ V
.DO .و[ A L%# (/8أ Aرآ ;"Gو[ =
@ُ نَ
ُ Zه ُ ا
ْ َ ِ
ُ ْ5أُو
َ ِ َ
َ
ُ ا ا
" َُ َ
ْ?ََD Lهْ َأ ْ ُ َ
َو
َ َ ُ ُVا آَ
َ 8ِ-
أي [
%ا ذآ ا V
%D !
C Wا
K
; Cأ
Vا
) CA )D VC %دآ fDن ا
26اء {%G Aا
; Cو
-5ا 0ل " !
C
أو
Zه ا
@ ن " أي ا
gر Gن .#m #ا Wا
V
5ن 8م ا
.Aا
@gون 8م CAده آ 0ل 8 " !
Cأ 58ا
8-
%Anا [ " V5أ Aا
Vو[ أو[دآ #ذآ ا Wو ;C 8 Aذ
?D Zو
Zه ا
@gون " و0ل ا
vDJأ ا
@ ا
Bhا) =%Q
أ= B#ا
هب 6ة ا
%Q= )m Jا
/ة = # 8G %Qن 0 .J C #ل آن .BhO )Dأ) V
ا
c8ر )dا : L%# Wأ "C Aن أ/ Vون و و= ن "CA ;GMم ؟ Dا@hع أن )a8ا ;GMوه ; # )Dا2# W
و ;C "D ;Gو
%ا ذ
Zإ[ 2# Wو ;Gإن "CG A 0ا /
5
Gnه 5%Dآ ا 2# Wو ;Gأن Vا أ "5
Aو[ Vا
آ
8-ا ا
?D Wه أ
"5أ DC A 8ن Aإ Oا V؟ A0ا A0 A !"#ا )Dأ8م @" 5و "Oا
` ة وا
Cدة
أ 8ا
B6رون اMو
ن ا
% 8-ا ا
ا< و= %ه
Jا< ؟ ^ 0روا RJا
gواxر ه-ا آب اLB<6# !% [ W
a@Dا
L%Aم " .وا@ aا
L<%و Lإن ا !
C Wأ !"# !%Qزآ 8وأه; D Lل " !
Cإ 5آ ا
8ر #ن
)Dا
gات و % #8ر Brوره Bوآ ا
0 )D O [ " CXO %ل [ 8اد Lو LGا Wو[ A )D Oل [ ;B@ )D c %8اW
و[ L "= L"5G ("/8 D Oو[ g8 D Oف )Dا . <[ .A
Wه-ا إ@%د Gور L
Gآ"Q 5ت .و 8G X
#ن وه [ .J Cأ ) % LD#و[ إBQت rأن أ داود ا
? V= 0 )
6ن Xخ 8Gآ"Q 5ت و 0روى
e-5ا
X .Bhgاه Aو e Gأ Oوا Wأ"#
ن
ُ ِ.% 6ه ُ ا ْ
َ<ُِ2و َ
ب ا ْ
َ
^ُ َJ
ب ا ْ
َ .ِ % َ6أ ْ
^ُ َJ
ب ا
ِ %ر َوَأ ْ
^ُ َJ
َ ِي َأ ْ
َ َْ 8
أي [
8ي ه[Eء وه[Eء V= )Dا 8 !
C Wم ا
.Aآ 0ل " !
Cأم =
( ا
8-ا =Gا ا
ت أن 5"C6آ
8-
%Anا و " #ا ا
Jت @ اء JAه و@ 5 Aء VJ8 Aن " و0ل " !
Cو
8 Aي ا ! #Mوا
Bوا
%An 8-ا
و " #ا ا
Jت و[ ا
)ء - A T"0آون " و0ل " !
Cأم ;C6ا
%An 8-ا و " #ا ا
Jت آ
)D 8اMرض
أم ;C6ا
آ
6ر " 8n )Dت أ Oدا[ت !"#أن اV8 !
C Wم اMار و 58ا
6ر و
-5ا 0ل !
Cه " %5أ^Jب
.ا
.%6ه ا
<2ون " أي ا
G%ن ا
" ن -# Aاب ا 2# Wو;G
ن
س َ
ُV َ َ 8َ ْ5ُ "َCو َ
ِ %"ِ
َ5ُ ِ a
Zا ْ
َ? ُْ َAل َ ْ
` َ ِ .ا
" َِ Lو ِ ْ" َ
ْ O
َ ْAِ ً#
َ َ Aُ ًCX
ََ
َ ;ٍ Bَ َG !َ"#أِ َO Lُ َ ْ8
ن َ
َ
ْ َأْ ََ َ%
ْ 2هَ-ا ا ْ
َُْ n
8ل AM YCA !
Cا
nن و0 "# %BAر eوأ )/B%8 Lوأن L
I`gا
" ب و ع A LD
L# @ %#ا
#ا
cJ
وا
#اMآ "
أ %
2ه-ا ا
nن
;BG !"#أ .`O A #A CXO L8ا " Wأي fDذا آن ا
LY"r )D ;B6و
0و
L
5Dه-ا ا
nن I`g
LD A Dو ع O Aف ا 2# Wو 8 V c"8 ]VD ;Gأ 58ا
`Bأن [ " V "0و I`g
399
و ع .`O Aا Wو # 5D 0ا Wأ eAو آ ; Lو
-5ا 0ل "!
Cو " ZاAMل %"
5aس
V 8 5"Cون"
0ل ا
# )D Cا B#س
" !
C L
0 )Dأ %
2ه-ا ا
nن
;BG !"#أ "#A CXO L8إ
! Onه 8ل
أ)
أ R
2ه-ا ا
nن L" = ;BG !"#إ
e8ع و L"Q A I`Oو .`O Aا A?D Wا Wا
%س إذا 2ل 5"#ا
nن أن -O?8وe
.`gا
`8ة وا
0 Q I`gل "!
Cو " ZاAMل %"
5aس
V 8 5"Cون" وآ-ا 0ل 0دة وا . 8Gو)D RBQ 0
ا
o8Jا
ا أن ر@ ل ا !"^ Wا L"# Wو@"
L
; #ا
B%و 0آن 8م ا
]8 .Bhgإ
! -G (Gع -G Aوع
ا
"D 6و Idا
B%أول Aو IdوGء ا
!"^ )B%ا L"# Wو@"
6D (hgوز ا
-6ع إ
! Jا
%CD B%ذ
= Z
ا
-6ع و 8 ;CGآ 8ا
)Bا
-ي
RV
8آن A I
8ا
-آ وا
=) C ) D e%#روا8ت ه-ا ا
0 o8Jل ا
J
ا
Bي Cإ8اد ?D eأ= cأن ` 0ا إ
! ر@ ل ا !"^ Wا L"# Wو@" Aا
-6ع وه-Vا ه e-ا .8xا
. 8Vإذا آ Rا
B6ل
ا
@ RCآTم ا Wو RC`g
L 5Dو V ]VD L`O A R#و C @ 0و 5D؟ و0 0ل " !
Cو
أن n0
@ت Lا
B6ل أو L RCh0اMرض أو آ" Lا
!" ا .8xو 0م أن !%CAذ
Zأي
Vن ه-ا ا
nن و0 0ل " !
Cوإن
A " .ا
6Jرة
L%A 6 8ا5Mر وإن gD c`8
5%Aج L%Aا
ء وإن .`O A B58
5%AاW
ا
=ُِ
= َ ُ
`َ َ5دةِ ُه َ ا
ْ
( وَا
ُه َ ا
" ُ Lا
ِ-ي
َ ِإَ
َِ Lإ
ُه َ ُ
َِ#ا
ْ َِ ْ /
أ !
C BOأ Lا
-ي [ إ
Lإ[ ه TDرب erو[ إ
G "
Lد @ ا eوآ; A BC8 Aدو ;mBD Lوأ
# " Lا
(/وا
`5دة "
أي I G "C8ا
%<Vت ا
`هات
%وا
B</ت )X L"# ! g8 TD %#ء )DاMرض و[ )Dا
ء ;"G Aو= و^/
وآ != Bا
-ر )Dا
"Yت و " !
C L
0ه ا
= ا
= " ا
اد أ Lذو ا
= .ا
ا@ .Cا
` I 6
."Aا
0 "gت 5D
ر= ا
واOxة ور= 5و0 0ل "!
Cور= ) و@ RCآ; )Xء " و0ل " !
Cآ( ر L
!"# Vا
= " .و0ل
;a ;0 " !
C " .ا Wو= = "D Z
-BD Lا ه C 68 A Oن
ن
` ِآُ َ
ْ 8ُ #
@ َْJBنَ ا
" َِ L
ُ B6ر ا ْ
ُ َ َُ ُB V
ا ْ
َ 2ُ 8ِ2Cا ْ
َ
ا ْ
ُ َُ ِ ْ 5
"َ ُم ا ْ
ُ ُْ Aِ E
س ا
Zا ْ
ُو ُ
ُه َ ا
" ُ Lا
ِ-ي
َ ِإ َ
َِ Lإ
ُه َ ا ْ
َ ِ" ُ
0ل " !
Cه ا Wا
-ي [ إ
Lإ[ ه ا
" " Zأي ا
I 6
ZاXMء ا
ف .C A T 5Dو[ Aا .CDو"!
C L
0
ا
وس " 0ل وه( LB%Aأي ا
hه و0ل 6Aه و0دة أي ا
Bرك و0ل ا L@ 8Gا
.V<Tا
Vام " ا
Tم " أي
I G Aا
Cب وا
)D L
V
<%ذا Lو^ Lوأ L
CDو " !
C L
0ا
0 " AEل ا
Jaك #ا B#س أي أL"O A
Aأن 5 "Y8و0ل 0دة أ L
Aإ c= Lو0ل ا ز^ 8ق B#د eا
)D %AEإ . L 5 8و "!
C L
0ا
0 " 5ل
ا B#س و rوا= أي ا
`ه !%C 5
#? L"O !"#ه ر 5"# (0آ
"Lوا !"# Wآ; )Xء " 5XوQ " L
0
ا "C 8 A !"# 5X Wن " و " L
0أ Dه !"# <0آ; { آ
" RBا . .8xو " !
C L
0ا
" 282Cأي ا
-ي 2# 0
آ; )Xء e5Dو ("rاXMء %8 TDل L 2C
L%Gو L Y#وBGو Lوآ L<8Bو
-5ا 0ل " !
Cا
B6ر ا
" BVأي ا
-ي [
" cا
.8B6إ[
Lو[ ا
BVإ[
L YCآ م )Dا
" KJا
. YCإزاري وا
8BVء ردا<) Dز )%#وا=ا 5%A
" L-#و0ل 0دة :ا
B6ر ا
-ي `8 A !"# L"O BGء و0ل ا : 8Gا
B6ر ا
" Kأ Aر L"Oا
ف LD 5D
5=T^" .و0ل 0دة ا
# )%C8 BVآ; @ ء 0 Qل JB@ " !
Cن ا`8 # Wآ ن
ُ ِVJ
ض وَ ُه َ ا ْ
َ ُ28ِ2Cا ْ
َ
ت وَا ْ
َ?رْ ِ
َوَا ِ
)ِD َA Lُ َ
Kا
ُ B
َ ُ8 !َ%
ْ J
@ َءُ ا ْ
ُ
ُر َ
ُ Lا
َْ? ْ
ئ ا ْ
ُ َ
ُه َ ا
" ُ Lا ْ
ُc
َِgا ْ
َBرِ ُ
" !
C L
0ه ا Wا
c
gا
Bرئ ا
ر " ا
c"gا
8وا
Bء ه ا
ي وه ا
- %وإاز 0 Aر eو0ر eإ
! ا
Gد
و
{ آ; 0 Aر Xور 8 LBر e- % !"#وإ68د @ eى ا 2# Wو0 ;Gل ا
` 8 #ح : Onو RMي R"O AوC
ا
م 8 [ Q c"g8ي أي أ R"O A - % Rأي 0رت Tgف rك c"g
D 88 A Ih
8 [ LfDا
8وا
ي ا
- %وL%A
8ل 0ر ا
T6د D Qى أي 0 A !"# Ih0ر . e88 A (
J eو " !
C L
0ا
c
gا
Bرئ ا
ر" أي ا
-ي إذا أراد X
0ل
Lآ VDن !"#ا
.ا
) 88ا
رة ا
) g8ر آ
)D "!
C Lأي ^ رة X Aء رآ " ZBو
-5ا 0ل ا
ر أي
ا
-ي 88 A - %8إ68د !"# eا
.ا
) 88ه و L
" !
C L
0ا @Mء ا
- " !%
Jآ ا
o8Jا
وي )Dا
# JJ
أ) ه8ة #ر@ ل ا !"^ Wا L"# Wو@" " إن .C
!
C Wو
Cا@ .<Aإ[ وا=ا Aأ=ه د ;Oا
.%6وه
و (J8ا
" و م @ق ا
-Aي وا # L
LGAأ) ه8ة أ a8وزاد : L
0 Cوه و (J8ا
وا
" -A"
vي
" ه ا Wا
-ي [ إ
Lإ[ ه ا
= ا
= ا
" Zا
وس ا
Tم ا
AEا
5ا
282Cا
B6ر ا
BVا
c
gا
Bرئ ا
ر
ا
/ر ا
5ر ا
هب ا
زاق ا
ح ا
"Cا
ا
@Bا
Dgا
ا IDا
2Cا
-ل ا
Iا
Bا
VJا
Cل ا
" ]hا
Bg
ا
"Jا
YCا
/ر ا
` Vر ا
)"Cا
BVا
v Jا
Rا
(
Jا
;"6ا
8Vا
(0ا
(6ا
ا@ Iا
VJا
دود ا
6
ا
o#Bا
` 5ا
cJا
آ; ا
ي ا
ا
) ا
Jا
)Jا
Bئ ا
Cا
)Jا
Rا
)Jا
م ا
ا Gا
Gا
ا=
ا
ا
در ا
ر ا
م ا
OEاMول ا Oxا
Yه ا
mBا
ا
) ا
)
Cا
Bا
اب ا
%ا
Cا
ءوف Z
Aا
" Zذو
ا
T6ل واUآام ا
ا
IA6ا
)%/ا
)%/ا
)hCا
Iا
aر ا
ID%ا
%ر ا
5دي ا
I8Bا
)0Bا
ارث ا
Xا
Bر "
و )D A L
KB
8 " !
C L
0ا
ات واMرض " آ
L
KB
" !
C Lا
ات ا
IBواMرض و 5D Aوإن )X Aء
400
)D " VJ
" اL%G ام8 TD " أي282C
! " وه اC L
0 را" وr "= آنL إ5JB
ن5 [ V
وe J KB
8 [إ
ID ) أID %Q= فg
ء اTC
ن أ ا5m ) ا%C8
O %Q= ي2
أ أ= ا%Q= =م أAUل ا0 0 وeر0 وL#X
نh`
اA "C
اI
اW ذ#ات أA ثTQ KB8 = ل0 A " ل0 "@ وL"# W) ^"! اB%
ا#
ر8 ;CA #
تA ا
مZ
) ذD تA
) وإن8 != L"# " ن8 Z"A ]
أCB@ L W` وآ; اJ
@ رة اOn A ت8n ثTQ أ0 Q G
ا
[ (8r ل0 وL ي2
أ) أ= ا# نTr دJA # ي-A
اe " وروا.
2%
اZ"
) آن8 = 5
0 Aا و5X
.%
واJ
اW` وJ
@ رة اOn . LG
ا ا- هA [ إLDC
Imam Ahmad recorded that Al-Mundhir bin Jarir narrated that his father said, "While we
were in the company of the Messenger of Allah in the early hours of the morning, some people
came there who were barefooted, naked, wearing striped woolen clothes, or cloaks, with their
swords hung (around their necks). Most of them, nay, all of them, belonged to the tribe of
Mudar. The color of the face of the Messenger of Allah underwent a change when he saw them
in poverty. He then entered (his house) and came out and commanded Bilal to pronounce
Adhan. Bilal pronounced Adhan and Iqamah, and the Prophet led the prayer. He then
addressed them, first reciting,
ٍ= َة
ِ ْ {ٍ َوA ْVُ َ "ََO ِى-
ُ ُ اV سُ ا ُ اْ َر%
َ ا58?ََـ8
(O mankind! Have Taqwa of your Lord, Who created you from a single person... ) (4:1), until
the end of the Ayah. Then he recited the Ayah that is in Surat Al-Hashr:
﴾ٍﻐﺪ ﺖ ِﻟ
ﻣ ﺪ ﺎ ﻗﹶﺲ ﻣ
ﻧ ﹾﻔ ﺮ ﻨ ﹸﻈﻭﹾﻟﺘ ﴿
(and let every person look to what he has sent forth for tomorrow,'') He then said, "A man
donated his Dinar, his Dirham, from his clothes, from his Sa` of wheat, from his Sa` of dates''
-- until he said -- "even if it was half a date.'' Then a person among the Ansar came there with
a moneybag, which his hands could scarcely lift; in fact, his hands could not lift it. Then the
people followed continuously, until I saw two heaps of eatables and clothes. I saw the face of
the Messenger radiate with pleasure, like gold. The Messenger of Allah said,
ﻪﻋ ﹶﻠﻴ ﹶﺌ ﹰﺔ ﻛﹶﺎ ﹶﻥﺳﻴ ﻨ ﹰﺔﺳ ﺳﻠﹶﺎ ِﻡ ﻓِﻲ ﺍﹾﻟِﺈﺳﻦ ﻦ ﻣ ﻭ ،ٌﺀﺷﻲ ﻢ ﻮﺭِ ِﻫﻦ ﹸﺃﺟ ﺺ ِﻣ
ﻨ ﹶﻘ ﻳ ﻴ ِﺮ ﹶﺃ ﹾﻥ ﻦ ﹶﻏ ِﻣ،ﺪﻩ ﻌ ﺑ ﺎﻋ ِﻤ ﹶﻞ ِﺑﻬ ﻦ ﻣ ﺮ ﺟ ﻭﹶﺃ ﺎﻫﺟﺮ ﻪ ﹶﺃ ﻨ ﹰﺔ ﹶﻓ ﹶﻠﺴ
ﺣ ﻨ ﹰﺔﺳ ِﺳﻠﹶﺎﻡ ﻓِﻲ ﺍﹾﻟِﺈﺳﻦ ﻦ ﻣ »
«ﺀﺷﻲ ﻢ ﺍ ِﺭ ِﻫﻭﺯ ﹶﺃﺺ ِﻣﻦ
ﻨ ﹶﻘ ﻳ ﻴ ِﺮ ﹶﺃ ﹾﻥ ﹶﻏ ِﻣﻦ،ﺎﻋ ِﻤ ﹶﻞ ِﺑﻬ ﻦ ﻣ ﺭ ﺯ ِﻭﺎ ﻭﺭﻫ ﺯ ِﻭ
(He who sets a good example in Islam, there is a reward for him for this (act of goodness) and
reward of that also who acted according to it subsequently, without any deduction from their
rewards. Whoever sets in Islam an evil example, there is upon him the burden of that evil and
the burden of him also who acted upon it subsequently, without any deduction from their
burden.)'' Muslim recorded this Hadith via the chain of Shu`bah. Therefore, Allah's
statement,
﴾ﺗﻘﹸﻮﹾﺍ ﺍﻟﻠﱠﻪﻮﹾﺍ ﺍﻣﻨ ﻦ ﺀَﺍ ﺎ ﺍﻟﱠﺬِﻳﻬ﴿ﻳﹶﺄﻳ
(O you who believe! Have Taqwa of Allah), ordains the Taqwa of Allah which pertains to
obeying what He ordered and staying away from what He forbade. Allah said,
﴾ٍﻐﺪ ﺖ ِﻟ
ﻣ ﺪ ﺎ ﻗﹶﺲ ﻣ
ﻧ ﹾﻔ ﺮ ﻨ ﹸﻈﻭﹾﻟﺘ ﴿
(and let every person look to what he has sent forth for tomorrow,) meaning, hold yourselves
accountable before you are recompensed, and contemplate what you have kept for yourselves
401
of good deeds for the Day of your return and being paraded before your Lord,
﴾ﺗﻘﹸﻮﹾﺍ ﺍﻟﻠﱠﻪﺍ﴿ﻭ
(Have Taqwa of Allah), again ordering Taqwa,
﴾ﻤﻠﹸﻮﻥﹶ ﻌ ﺗ ﺎﲑ ِﺑﻤ
ﺧِﺒ ﻪ ﴿ﺇِ ﱠﻥ ﺍﻟﻠﱠ
(Verily, Allah is All-Aware of what you do.) Allah asserts that surely, He knows all of your
deeds -- O mankind -- and actions. Nothing that pertains to you ever escapes His observation,
nor any matter of yours, whether major or minor, is ever beyond His knowledge,
﴾ﻬﻢ ﻢ ﺃﹶﻧ ﹸﻔﺴ ﻬ ـﻪ ﹶﻓﺄﹶﻧﺴ ﻮﹾﺍ ﺍﻟﻠﱠﻧﺴ ﻮﹾﺍ ﻛﹶﺎﱠﻟﺬِﻳﻦﺗﻜﹸﻮﻧ ﻭ ﹶﻻ ﴿
(And be not like those who forgot Allah, and He caused them to forget themselves.) meaning,
do not forget the remembrance of Allah, the Exalted, otherwise, He will make you forget to
perform the good deeds that benefit you in your return, because the recompense is equated
with the action. This is why Allah the Exalted said,
﴾ﺴﻘﹸﻮﻥﹶ
ِ ﻢ ﺍﹾﻟﻔﹶـ ﻫ ﻚ
﴿ﺃﹸﻭﻟﹶـِﺌ
(Those are the rebellious.) referring to those who rebel against obedience to Allah, who will
earn destruction on the Day of Resurrection and failure upon their return,
﴾ ﻭﻥﹶﺴﺮ
ِ ـﻢ ﺍﹾﻟﺨ ﻫ ﻚ
ﻭﻟﹶـِﺌ ﻚ ﹶﻓﹸﺄ
ﻌ ﹾﻞ ﹶﺫِﻟ ﻳ ﹾﻔ ﻦﻭﻣ ﻦ ِﺫﻛﹾ ِﺮ ﺍﻟﻠﱠ ِﻪﻢ ﻋ ﺪ ﹸﻛ ﻭﻟﹶـ ﻭ ﹶﻻ ﹶﺃ ﻢ ﻮﹸﻟ ﹸﻜ ﻣ ﻢ ﹶﺃ ﺗ ﹾﻠ ِﻬ ﹸﻜ ﻮﹾﺍ ﹶﻻﻣﻨ ﻦ ﺀَﺍ ﺎ ﺍﱠﻟﺬِﻳﻬ﴿ﻳﹶﺄﻳ
(O you who believe! Let not your properties or your children divert you from the
remembrance of Allah. And whosoever does that, then they are the losers.)(63:9)
Allah said,
﴾ِﻨﺔﺠ
ﺍﹾﻟـﺐﺻﺤ
ﻭﹶﺃ ﺎ ِﺭﺐ ﺍﻟﻨ
ـﺻﺤ
ﺘﻮِﻯ ﹶﺃﻳﺴ ﴿ﻻﹶ
(Not equal are the dwellers of the Fire and the dwellers of the Paradise.) meaning, these two
categories of people are never the same with regards to the judgement of Allah, the Exalted,
on the Day of Resurrection. Allah said in other Ayat,
﴾ ﻮﻥﹶ ﹸﻜﻤﻳﺤ ﺎﺂ َﺀ ﻣﻢ ﺳ ﻬ ﺘـﻤﻭﻣ ﻢ ﻬ ـﺤﻴ
ﻣ ًﺁﺀﺳﻮ ﺖ
ِ ــﻠِﺤﻋ ِﻤﻠﹸﻮﹾﺍ ﺍﻟﺼ ﻭ ﻮﺍﹾﻣﻨ ﺀَﺍﻢ ﻛﹶﺎﱠﻟﺬِﻳﻦ ﻬ ﻌ ﹶﻠ ﺠ
ﺖ ﺃﹶﻥ ﻧ
ِ ﻴﺌﹶـﻮﺍﹾ ﺍﻟﺴﺮﺣ ﺘﺟ ﻦ ﺍ ﺍﻟﱠﺬِﻳﺴﺐ
ِ ﺣ ﻡ ﴿ﹶﺃ
(Or do those who earn evil deeds think that We shall hold them equal with those who believe
and do righteous good deeds, in their present life and after their death Worst is the judgement
that they make.)(45:21),
﴾ ﻭ ﹶﻥﺘﺬﹶ ﱠﻛﺮﺗ ﺎﻼ ﻣ
ﻤﺴِﻰﺀُ ﹶﻗﻠِﻴـ ﹰ ﻭ ﹶﻻ ﺍﹾﻟ ِـﺖـ ِﻠﺤﻋ ِﻤﻠﹸﻮﹾﺍ ﺍﻟﺼ ﻭ ﻮﹾﺍﻣﻨ ﻦ ﺀَﺍ ﺍﻟﱠﺬِﻳﲑ ﻭ
ﺼِ ﺒﺍﹾﻟﻰ ﻭـﻤﺘﻮِﻯ ﺍ ﱞﻻﻋﺴ
ﻳ ﺎﻭﻣ ﴿
(And not equal are the blind and those who see; nor are those who believe and do righteous
good deeds and those who do evil. Little do you remember!)(40:58), and,
﴾ ﺎ ِﺭ ﻛﹶﺎﹾﻟ ﹸﻔﺠﺘ ِﻘﲔﻤ ﻌ ﹸﻞ ﺍﹾﻟ ﺠ
ﻧ ﺽ ﹶﺃﻡ
ِ ﺭ ﻦ ﻓِﻰ ﺍ ﱞﻻ ﺴﺪِﻳ
ِ ﻤ ﹾﻔ ـﺖِ ﻛﹶﺎﹾﻟـ ِﻠﺤﻋ ِﻤﻠﹸﻮﹾﺍ ﺍﻟﺼ ﻭ ﻮﹾﺍﻣﻨ ﻦ ﺀَﺍ ﻌ ﹸﻞ ﺍﻟﱠﺬِﻳ ﺠ
ﻧ ﴿ﹶﺃﻡ
402
(Shall We treat those who believe and do righteous good deeds as corrupters on earth Or shall
We treat those who have Taqwa as the wicked)(38:28) Therefore, Allah asserts that He will
honor the righteous and humiliate the sinners, and this is why He said here,
﴾ﻭﻥﹶﻢ ﺍﹾﻟﻔﹶﺂِﺋﺰ ﻫ ﻨ ِﺔﺠ
ﺐ ﺍﹾﻟ
ـﺻﺤ
﴿ﺃﹶ
(It is the dwellers of Paradise that will be successful.) that is, they are those who will earn
safety and deliverance from the torment of Allah the Exalted and Most Honored.
Allah the Exalted emphasizes the greatness of the Qur'an, its high status and of being worthy
of making hearts humble and rent asunder upon hearing it, because of the true promises and
sure threats that it contains,
﴾ِﻴ ِﺔ ﺍﻟﻠﱠﻪﺸ
ﺧ ﻣﻦ ﻋﹰﺎﺼﺪ
ﺘـﺸِﻌﹰﺎ ﻣﻪ ﺧ ﺘﻳﺮﹶﺃ ﺒ ٍﻞ ﱠﻟﺟ ﻋﻠﹶﻰ ﺮﺀَﺍ ﹶﻥ ـﺬﹶﺍ ﺍﹾﻟ ﹸﻘﺎ ﻫﺰﻟﹾﻨ ﻮ ﺃﹶﻧ ﴿ﻟﹶ
(Had We sent down this Qur'an on a mountain, you would surely have seen it humbling itself
and rent asunder by the fear of Allah.) If this is the case with a mountain which is hard and
huge, that if it was made able to comprehend and understand this Qur'an, will feel humble
and crumble from fear of Allah the Exalted, then what about you -- O mankind Why do your
hearts not feel softness and humbleness from the fear of Allah, even though you understand
Allah's command and comprehend His Book This is why Allah said,
﴾ﻭﻥﹶﺘ ﹶﻔ ﱠﻜﺮﻳ ﻢ ﻬ ﻌﻠﱠ ﺎﺱِ ﹶﻟﺎ ﻟِﻠﻨﺑﻬﻀ ِﺮ
ﻧ ﻣﺜﹶـ ﹸﻞ ﻚ ﺍ ﱞﻻ
ﻭِﺗﻠﹾ ﴿
(Such are the parables which We put forward to mankind that they may reflect.) There is a
Hadith of the Mutawatir grade that states that the Messenger of Allah had someone make him
a Minbar. Before that, he used to stand next to a tree trunk in the Masjid to deliver speeches.
So, when the Minbar was made and placed in the Masjid, the Prophet came to deliver a
speech and passed the tree trunk, headed towards the Minbar, the tree trunk started weeping,
just like an infant. The tree trunk missed hearing the remembrance of Allah and the
revelation that were being recited next to it. In one of the narrations for this Hadith, Al-Hasan
Al-Basri said after narrating the Hadith, "You - mankind -- are more worthy to miss the
Messenger of Allah than the tree trunk!'' tLikewise, this honorable Ayah asks that if the solid
mountains feel humble and are rent asunder from the fear of Allah, if it heard Allah's Speech
and comprehended it, what about you -- O mankind -- who heard the Qur'an and understood
it Allah the Exalted said in another Ayah,
﴾ﻰﻮﺗ ﻤ ﻢ ِﺑ ِﻪ ﺍﹾﻟ ﻭ ﻛﹸﻠﱢ ﹶﺃﺭﺽ ﺖ ِﺑ ِﻪ ﺍ ﱞﻻ
ﻌ ﻭ ﹸﻗﻄﱢ ﺎ ﹸﻝ ﹶﺃﺠﺒ
ِ ِﺑ ِﻪ ﺍﹾﻟﺮﺕ ﺳﻴ ﺎﺁﻧﻮ ﹶﺃﻥﱠ ﻗﹸﺮ ﻭﹶﻟ ﴿
(And if there had been a Qur'an with which mountains could be moved, or the earth could be
cloven asunder, or the dead could be made to speak.)(13:31) We mentioned the meaning of
this Ayah as stating that, if there were a Qur'an that has these qualities, it would be this
Qur'an. Allah the Exalted said in another Ayah,
﴾ِﻴ ِﺔ ﺍﻟﱠﻠﻪﺸ
ﺧ ﻂ ِﻣﻦ
ﻬِﺒ ﹸ ﻳ ﺎﺎ ﹶﻟﻤﻨﻬ ﻭِﺇﻥﱠ ِﻣ ُﺂﺀﻪ ﺍﹾﻟﻤ ﻨ ﺝ ِﻣ
ﺮ ﻴﺨ ﹶﻓ ﱠﻘﻖﻳﺸ ﺎﺎ ﹶﻟﻤﻨﻬ ﻭِﺇﻥﱠ ِﻣ ﺮ ـﻧﻬَﻪ ﺍﻷ ﻨ ﺮ ِﻣ ﺠ
ﺘ ﹶﻔﻳ ﺎﺭ ِﺓ ﹶﻟﻤ ﺎﺤﺠ
ِ ﻦ ﺍﹾﻟ ﻭِﺇﻥﱠ ِﻣ ﴿
(And indeed, there are stones out of which rivers gush forth, and indeed, there are of them
(stones) which split asunder so that water flows from them, and indeed, there are of them
which fall down for fear of Allah.)(2:74)
403
Allah the Exalted said,
﴾ ﻢ ﺣِﻴﻦ ﺍﻟﺮ ـﺣﻤ ﻮ ﺍﻟﺮ ﻫ ﺪ ِﺓ ـﻬﺍﻟﺸﻴﺐِ ﻭ ﻐ ﻢ ﺍﹾﻟ ﺎِﻟﻮ ﻋ ﻫ ﻪ ِﺇﻻﱠ ﻪ ﺍﻟﱠﺬِﻯ ﹶﻻ ِﺇﻟﹶـ ﻮ ﺍﻟﻠﱠ ﻫ ﴿
(He is Allah, beside Whom La ilaha illa Huwa, the All-Knower of the unseen and the seen. He
is the Most Gracious, the Most Merciful.) Allah states that He Alone is worthy of worship,
there is no Lord or God for the existence, except Him. All that is being worshipped instead of
Allah are false deities. Allah is the All-Knower in the unseen and the seen, He knows all that
pertains to the creations that we see, and those we cannot see. Nothing in heaven or on earth
ever escapes His knowledge, no matter how great or insignificant, big or small, including ants
in darkness. Allah's statement,
﴾ﺣِﻴﻢﻦ ﺍﻟﺮ ـﻤﺮﺣ ﻮ ﺍﻟ ﻫ ﴿
(He is the Most Gracious, the Most Merciful.) was duly explained before at the very beginning
of this Tafsir, so it is not necessary to repeat it here, and it asserts that Allah is the Owner of
the wide encompassing mercy that entails all of His creation. He is Ar-Rahman and Ar-Rahim
of this life and the Hereafter. Allah the Exalted said in other Ayat,
﴾ٍﺀﺷﻰ ﺖ ﻛﹸﻞﱠ
ﻌ ﻭ ِﺳ ﻤﺘِﻰ ﺣ ﺭ ﻭ ﴿
(And My mercy embraces all things.)(7:156),
﴾ﻤﺔﹶ ﺣ ﺴ ِﻪ ﺍﻟﺮ
ِ ﻧ ﹾﻔ ﻋﻠﹶﻰ ﻢ ﺑﻜﹸﺭ ﺐ
ﺘ﴿ﻛﹶ
(Your Lord has written (prescribed) mercy for Himself.)(6:54), and,
﴾ ﻮ ﹶﻥﻤﻌ ﺠ
ﻳ ﺎﻣﻤ ﻴﺮ ﺧ ﻮ ﻫ ﻮﹾﺍﺮﺣ ﹾﻔﻚ ﹶﻓ ﹾﻠﻴ
ﻤِﺘ ِﻪ ﹶﻓِﺒ ﹶﺬِﻟ ﺣ ﺮ ﻭِﺑ ﻀ ِﻞ ﺍﻟﻠﱠ ِﻪ
﴿ﻗﹸﻞﹾ ِﺑ ﹶﻔ
(Say: "In the bounty of Allah, and in His mercy; -- therein let them rejoice.'' That is better
than what (the wealth) they amass.)(10:58) Allah the Exalted said,
﴾ﻤ ِﻠﻚ ﻮ ﺍﹾﻟ ﻫ ﻪ ِﺇﻻﱠ ﻪ ﺍﻟﱠﺬِﻯ ﹶﻻ ِﺇﻟﹶـ ﺍﻟﻠﱠﻫﻮ ﴿
(He is Allah, beside Whom La ilaha illa Huwa, Al-Malik.) Al-Malik, meaning "The Owner and
King of all things,'' Who has full power over them without resistance or hindrance. Allah's
statement,
﴾ﻭﺱ﴿ﺍﹾﻟﻘﹸﺪ
(Al-Quddus,) meaning "The Pure,'' according to Wahb bin Munabbih, while Mujahid and
Qatadah said that Al-Quddus means "The Blessed.'' Ibn Jurayj said that Al-Quddus means
"He Whom the honorable angels glorify.''
﴾ﻠﹶـﻢ﴿ﺍﻟﺴ
(As-Salam,) meaning "Free from any defects or shortcomings that lessen or decrease His
perfect attributes and actions.'' Allah's statement,
﴾ﺆ ِﻣﻦ ﻤ ﴿ﺍﹾﻟ
404
(Al-Mu'min,) means "Who has granted safety to His servants by promising that He will never
be unjust to them, '' according to Ad-Dahhak who reported it from Ibn `Abbas. Qatadah said
that Al-Mu'min means that "Allah affirms that His statements are true,'' while Ibn Zayd said
that it means, "He attested to His faithful servants' having faith in Him.'' Allah's statement,
﴾ﻴ ِﻤﻦ ﻬ ﻤ ﴿ﺍﹾﻟ
(Al-Muhaymin,) means, according to Ibn `Abbas and others, "The Witness for His servants
actions,'' that is, the Ever-Watcher over them. Allah said in similar Ayat,
﴾ﺷﻬِﻴﺪ ٍﻰﺀ ﺷ ﻋﻠﹶﻰ ﻛﹸﻞﱢ ﻪ ﺍﻟﻠﱠ﴿ﻭ
(And Allah is Witness over all things.)(58:6),
﴾ﻌﻠﹸﻮﻥﹶ ﻳ ﹾﻔ ﺎﻋﻠﹶﻰ ﻣ ﺪ ﺷﻬِﻴ ﻪ ﻢ ﺍﻟﱠﻠ ﴿ﺛﹸ
(and moreover Allah is Witness over what they used to do.)(10:46), and,
﴾ﺒﺖﺴ
ﺎ ﹶﻛﺲ ِﺑﻤ
ٍ ﻧ ﹾﻔ ﻋﻠﹶﻰ ﹸﻛﻞﱢ ﻢ ﻮ ﻗﹶﺂِﺋ ﻫ ﻤﻦ ﴿ﹶﺃ ﹶﻓ
(Is then He (Allah) Who takes charge (guards) of every person and knows all that he has
earned)(13:33) Allah said,
﴾ﻌﺰِﻳﺰ ﴿ﺍﹾﻟ
(Al-`Aziz,) meaning that "He is the Almighty, Dominant over all things.'' Therefore, His
majesty is never violated, due to His might, greatness, irresistible power and pride. Allah said;
﴾ﺮﺘ ﹶﻜﺒﻤ ﺭ ﺍﹾﻟ ﺎﺠﺒ
﴿ﺍﹾﻟ
(Al-Jabbar, Al-Mutakabbir), meaning "The Only One worthy of being the Compeller and
Supreme.'' There is a Hadith in the Sahih Collection in which Allah said,
«ﻪﺑﺘﻋ ﱠﺬ ﺎﻬﻤ ﻨ ﺍ ِﻣﺍ ِﺣﺪﻋﻨِﻲ ﻭ ﺎﺯ ﻧﻤﻦ ﹶﻓ،ﺍﺋِﻲﺎ ُﺀ ِﺭﺩﺒ ِﺮﻳ ﺍﹾﻟ ِﻜ ﻭ،ﺍﺭِﻱﻤ ﹸﺔ ِﺇﺯ ﻌﻈﹶ »ﺍﹾﻟ
(Might is My Izar and pride is My Rida; if anyone disputes any one of them with Me, then I
will punish him.) Allah the Exalted said,
﴾ﺸ ِﺮﻛﹸﻮﻥﹶ
ﻳ ﺎﻋﻤ ﻦ ﺍﻟﻠﱠ ِﻪ ـﺒﺤ ﺳ ﴿
(Glory be to Allah! (High is He) above all that they associate as partners with Him.), then He
said,
﴾ﺭﺼﻮ
ﻤ ﺎﺭِﻯ ُﺀ ﺍﹾﻟ ﺍﹾﻟﺒـ ِﻠﻖﻪ ﺍﹾﻟﺨ ﻮ ﺍﻟﻠﱠ ﻫ ﴿
(He is Allah, Al-Khaliq, Al-Bari, Al-Musawwir.) Al-Khaliq refers to measuring and
proportioning, Al-Bari refers to inventing and bringing into existence what He has created
and measured. Surely, none except Allah is able to measure, bring forth and create whatever
He wills to come to existence. Allah's statement,
405
﴾ﺭﺼﻮ
ﻤ ﺎﺭِﻯﺀُ ﺍﹾﻟﻖ ﺍﹾﻟﺒ ِـﻠ﴿ﺍﹾﻟﺨ
(Al-Khaliq, Al-Bari, Al-Musawwir.) means, if Allah wills something, He merely says to it "be''
and it comes to existence in the form that He wills and the shape He chooses,
﴾ﻚ
ﺒﺭﻛﱠ ﺂ َﺀﺎ ﺷﺭ ٍﺓ ﻣ ﻮ ﺻ﴿ﻓِﻰ ﹶﺃﻯ
(In whatever form He willed, He put you together.)(82:8) Allah describing Himself as being Al-
Musawwir, Who brings into existence anything He wills in the shape and form He decides.
Allah the Exalted said,
﴾ﻰﺴﻨ
ﺤ ﺂﺀُ ﺍﹾﻟﺳﻤ ﻪ ﺍ ﱞﻻ ﴿ﹶﻟ
(To Him belong Al-Asma' Al-Husna (the Best Names).) We explained the meaning of this Ayah
in the Tafsir of Surat Al-A`raf. The Two Sahihs recorded that Abu Hurayrah said that the
Messenger of Allah said,
«ﺮ ﺍﹾﻟ ِﻮﺗﺤﺐ
ِ ﻳ ﺮ ﺗﻮ ِﻭ ﻫ ﻭ ،ﻨﺔﹶﺠ
ﹶﻞ ﺍﹾﻟﺩﺧ ﺎﺎﻫﺼ ﹶﺃﺣﻣﻦ ،ﺍﺍ ِﺣﺪ ﻣِﺎﹶﺋ ﹰﺔ ِﺇﻟﱠﺎ ﻭ،ﺎﺳﻤ ﲔ ﺍ
ﺴ ِﻌ
ﻭِﺗ ﻌ ﹰﺔ ﺴ
ﺎﻟﹶﻰ ِﺗﺗﻌ ﷲ
ِ »ِﺇﻥﱠ
(Allah the Exalted has ninety-nine Names, one hundred less one; whoever then preserves
them, will enter Paradise. Allah is Witr (One) and He likes the Witr.)
406
80. QS ASH SHAFF 61:10-14
ِ
ب َأ
ٍ َا-#َ ْA ُVِ6%ُ َـ َ ٍة6 ِ !َ"َ# ْV
ُ اْ َه;ْ َأ ُد%Aَ َ ءَا8ِ-
َ ا58?َ8
-نَ ُ "َCْ َ ُْ %ُْ إِن آVُ
ٌْ َO ْVُ
ِْ َذVُ
ِ ُ َْ َوأVُ ِ َ Aْ ?َِ Lِ " ِ ِ; اB@
َ !ِD نَ ُو5ِ َـ6 ُ َوLِ ِ ُ@ وَ َرLِ " ِ َُ ن%Aِ ْE ُ
- ِYCَ ْ ا ْ َ ْ ُز اZ
َ َِن ذ
ٍ ْ#
َ R ِ ـ%َG !ِD ً.Bَ m َ َVِ
َـAَ َـ ُ َو5ْ [ َ ا5ِJ ْ َ ِA ِْى6 َ R ٍ ـ%Gَ ْVُ ْ"O
ِ ْ8ُ ْ َوVُ َ ُُْ ُذV َ ِْ /ْ 8َ
- ِ%Aِ ْE ُ ْ `ِ ا َ (ٌ َو8ِ0َ ٌKْ Dَ َوLِ " اA ٌَْ َ5َ BJ ِ ُ َْىO َوُأ
L" ُ أََـ ُ اJ ْ َ َ ن8َِ َ رJْ َلَ ا0 Lِ " ْ َأ َـِى ِإ َ! اAَ َ8َ َا ِرJ"ْ ِ َ 8َ ْAَ ُ ْ ِ
َ! ا# َ َل0 َ َآLِ " ُ اْ آُ ُ اْ أََـ َ ا%Aَ َ ءَا8ِ- َ ا58?َ8
8ِ5ِ ُ اْ َـJBَ ^ ْ ?ََD ْ ُو ِه#
َ !َ"# َ ُْ ا%Aَ ءَا َ 8ِ- َْ ا8 َ?Dَ ٌ. َ <ِ m َ; وَ َآ ََت8ِ@ َءْ ِ! ِإ%َ A ٌ.َ <ِ m Rَ%Aَ َـDَ
61:10. Hai orang-orang yang beriman, sukakah kamu Aku tunjukkan suatu perniagaan yang
dapat menyelamatkan kamu dari azab yang pedih?
61:11. (yaitu) kamu beriman kepada Allah dan Rasul-Nya dan berjihad di jalan Allah dengan
harta dan jiwamu. Itulah yang lebih baik bagi kamu jika kamu mengetahuinya,
61:12. niscaya Allah akan mengampuni dosa-dosamu dan memasukkan kamu ke dalam surga
yang mengalir di bawahnya sungai-sungai, dan (memasukkan kamu) ke tempat tinggal yang
baik di dalam surga Adn. Itulah keberuntungan yang besar.
61:13. Dan (ada lagi) karunia yang lain yang kamu sukai (yaitu) pertolongan dari Allah dan
kemenangan yang dekat (waktunya). Dan sampaikanlah berita gembira kepada orang-orang
yang beriman.
61:14. Hai orang-orang yang beriman, jadilah kamu penolong-penolong (agama) Allah
sebagaimana Isa putra Maryam telah berkata kepada pengikut-pengikutnya yang setia:
"Siapakah yang akan menjadi penolong-penolongku (untuk menegakkan agama) Allah?"
Pengikut-pengikut yang setia itu berkata: "Kami lah penolong-penolong agama Allah", lalu
segolongan dari Bani Israel beriman dan segolongan (yang lain) kafir; maka kami berikan
kekuatan kepada orang-orang yang beriman terhadap musuh-musuh mereka, lalu mereka
menjadi orang-orang yang menang.
(10. O you who believe! Shall I guide you to a trade that will save you from a painful torment)
(11. That you believe in Allah and His Messenger, and that you strive hard and fight in the
cause of Allah with your wealth and your lives, that will be better for you, if you but know!)
(12. (If you do so) He will forgive you your sins, and admit you into Gardens under which
rivers flow, and pleasant dwellings in `Adn (Eternal) Paradise; that is indeed the great
success.)
(13. And also (He will give you) another (blessing) which you love, help from Allah and a near
victory. And give glad tidings to the believers.)
(14. O you who believe! Be you helpers (in the cause) of Allah as said `Isa, son of Maryam, to
the Hawariyyin (the disciples): "Who are my helpers (in the cause) of Allah'' The Hawariyyun
said: "We are Allah's helpers'' (i.e., we will strive in His cause!). Then a group of the Children
of Israel believed and a group disbelieved. So, We gave power to those who believed against
their enemies, and they became the victorious (uppermost).)
407
ا آ
ب
َ-#ا ٍ
ُ%Aَ nا َه;ْ َأدُ
َُ َ6 ِ !َ"َ# ْVرةٍ ُ َْ ْAِ ْVُ ِ6%
َ َ8أ َ58ا
َ 8ِ-
م B# o8= )DاT@ Wم أن ا .Jر )dا 5%# Wأرادوا أن ?
8ا ر@ ل ا !"^ Wا L"# Wو@" #أ=( ا #Mل
إ ! ا 2# Wو2?D e "C ;Gل ا ! C Wه e-ا
رة و 5" G Aه e-ا 8 .8xأ 58ا %An 8-ا ه; أد 6 !"# Vرة A V6%
-#اب أ
D Qه e-ا 6رة ا . YCا ) [ Bر وا ) ه) " ."JAد و-J " ."82Aور
ن
ِ ْVُ
َ ٌْOإنْ آُ َْ ُ "َCْ َ ُْ %
ُ ْVذَِ
َُ ْV
@ ;ِ ِBا
" َِ Aْ ?َِ Lاِ
َُ ْVوَأ ْ ُ ِ
ُ ُ%Aِ ْEنَ ِ
" َِ Lو َر@ُ ِ
ِ Lوَ ُ ِ َ6هُونَ َ )ِD
Dل %AE !
Cن Wور@
Lو 6هون ;B@ )Dا A? Wا
Vوأ
Vذ
V
O Vإن آ "C %ن أي 6 Aرة ا
وا
5
Vوا
ي
5و=ه
Zا ْ َ ْ ُز ا ْ َُِYC
ن ذَِ َ
ٍ ْ#
ت َ
ِ %G
َ )ِD .ً Bَ َm
ِ6ي ِ َ5ِ ْJ َ ْAا َْ?ُْ َ5ر َو َِ َ
Aآ َ
ت َ ْ
ٍ %G
َ ْVُ "ْ O
َ ْVُ َ ِْ /ْ 8ذُُ َ ُ ْVوَ ُِ ْ8
0 Qل V
/8 !
Cذ Vأي إن A "CDأ L V Aود
" r L"# Vت
Vا
[2ت وأد V"Oا
%6ت وا
آ ا
Bhت
وا
رGت ا
Cت و
-5ا 0ل !
Cو%G V"O8ت 6ي 5J Aا5Mر و
Aآ %G )D .Bmت #ن ذ
Zا
ز ا
YC
` ِ ا ْ
ُ َْ ِ%ِAE
ا
" َِ Lوَ ٌ(8ِ0َ ٌKْ َDو َ
ٌ َِ A
ْ َ َ5َ BJ
َوُأَْOى ُ ِ
0 Qل !
CوأOى 5 BJأي وأز8آ !"#ذ
Zز8دة 5 BJوه) Aا Wو (80 KDأي إذا L"B@ )D " 0و
د ; V L%8ا% Wآ 0ل ا 8 " !
C Wأ 58ا
%An 8-ا إن %وا ا%8 Wآ و RB8أ0ا " VAو0ل " !
Cو
%ن اW
e%8 Aإن ا
Wي " 282#و " !
C L
0و "(80 KDأي e-5D ;G#ا
82دة ه) Oا
^ Aل C%اOxة
أmع ا Wور@
Lو ا Wود L%8و
-5ا 0ل !
Cو` ا
%AE
َأ َْ ُر ا "Lن َُ ْJ
َأَْرِي إِ َ! ا " َِ َ0 Lل ا ْ َ َJا ِرَ 8 ََ َJ"ْ ِ َ 8َ ْAارِْ Aَ َ8
ُ%Aَ nا آُ ُ ا َأ َْرَ ا " َِ Lآ َ َ0لَ !َ
ِ#ا ْ ُ
َ َ8أ َ58ا َ 8ِ-
^ َ ُJBاُ #و ِهْ َْ َ?D
@َا<ِ َ; َو َآ َ َتْ َْ8 ?ََD ٌ. َ <ِ َmا ُ%Aَ n َ8ِ-ا َ !َ"َ#
ِ )ِ%َ ْAِ ٌ. َ <ِ َm Rإ ْ
ْ َ%Aَ َD
8ل An !
Cا B#د eا
%AEأن V8ا أر ا I G )D Wأ= ا
0? 5ا
5وأ 5
CDوأ
5وأ Aا
5وأن B6
8ا W
و
@
Lآ ا@6ب ا
Jار 8ن
0 = !
Cل Aأري إ
! ا Wأي )D )%CAا
#ة إ
! ا 2# Wو ;G؟ 0ل ا
Jار 8ن
وه أ Bع L"# !
#ا
Tم Jأر ا Wأي Jأرك A !"#أر@" L Rو Aازروك !"#ذ
Zو
-5ا 5Cد#ة إ
!
ا
%س T )Dد ا
`م )Dا@Uا<" وا
وه-Vا آن ر@ ل ا !"^ Wا L"# Wو@" 8ل )Dأ8م ا
A " Jر;G
E8و != )%8أ" ر@
.ر) ؟ fDن ) C%A 0 `80أن أ" ر@
.ر) " =! 0ا 2# Wو L
;GاMوس وا
2gرج Aأه;
ا
e C8BD .%8ووازرو eوXر e mأن A e C% 8ا @Mد وا =Mإن ه ه Gإ
"D 5ه Gإ
A LCA 5أ^LJ
و Dا
# Lهوا ا L"# Wو
-5ا @ ه ا Wور@
LاMر و^ر ذ
5"# "# Zر )dا 5%# Wوأرdه و!
C L
0
)% A . <m R%ADإ@ا<; وآ ت . <mأي
" !
#ا L"# 8Aا
Tة وا
Tم ر@
.ر Lإ
! LA 0ووازرA e
وازر A eا
Jار 8اهت )% A . <mإ@ا<; Gءه LوG # RGgD . <m R"dءه LوJGوا L Bورe A
وأ <YC
LAوه ا
5د <C
5"#ا Wا
.Cإ
! 8م ا
.Aو A . <m LD R
rا != LCBر D e CDق Aأ eh#اW
Aا
B%ة وا 0Dا 0Dو 5%A ;<0 D CXإ Lا ا Wو ;<0إ : .QTQ o
Q LاMب وا[ وروح ا
س و ;<0 Aإ LاW
وآ; ه e-ا 0Mال @ )D ." Aرة ا
%ء .و 8?D !
C L
0ا
%An 8-ا # !"#وه أي ه # A !"#داه D Aق
ا
%رى JB^?Dا ه 8أي 5"#وذ
!"^ JA .CB Zا L"# Wو@" آ 0ل اAUم أ 8G CGر= Lا)%Q= W
أ ا
<( = %Qأ CAو # .8ا # w #Mا
5%ل )%C8ا #و # BG C@ #ا B#س ر )dا0 5%# Wل :
أراد ا 2# Wو ;Gأن !
# ID8إ
! ا
ء Oج إ
! أ^ LJوه R )Dا `# %Qر )D # A TGا
RBورأ@h8 L
Aء Dل " إن ) V8 A V%Aا`# )%Qة Aة Cأن 0 ) Anل 0 Qل أ )VA ;D )5BX L"# !"8 V8و V8ن )D )CA
در0 " )Gل Dم Xب Aأ=D %@ 5Qل أ Dل
" Lا Q " {"Gأ#د D 5"#م ا
`ب Dل أ Dل
" LاQ " {"G
أ#د D 5"#م ا
`ب Dل أ Dل " Cأ Rذاك " 0ل !
# LBX L"# )
?Dور L"# !
# IDا
Tم Aروز )D .ا
RB
إ
! ا
ء 0ل وGء ا
A ("hا
5د -O?Dوا e "D L5BXو^" e Bوآ 5aC Lا`# )%Qة Aة Cأن 0 D L Anا
TQ LDث Dق .0D R
Dآن اX A %D Wء C^ Qإ
! ا
ء وه[Eء ا
. Cو .0D R
0آن %Dا اX A Wء اQ W
ر LCDإ
Lوه[Eء ا
h
%ر .8و0ل .0Dآن B# %Dا Wور@
X A Lء ا Q Wر LCDا Wإ
Lوه[Eء ا
" ن YDهت
ا
DVن !"#ا
" "D .ه 28 "Dل اT@Uم oC !=
Amا JA Wا ^"! ا L"# Wو@" )% A . <m R%ADإ@ا<;
408
ا%An 8-
ا8?D !
# A) زD R%An )
ا. <h
! وا# A) زD ;<) إ@ا% A ا
) آ ت. <h
) ا%C8 .<m وآ ت
.8x اe-
ه%# L) آD LY
ا- ر هV
ا8"! د# 5%8 و@" دL"# W ^"! اJA ر5f 8 ا هJB^?D وه# !"#
.A?D @ اءL" .8وCA ) أ# ءTC
اJA # (8 أ) آ# L%%@ A .8x اe-
ه%# )<
%
اeا روا-V وه. 8V
ا
K
اIA لG
ه اOn ; 8 != وZ
- وه آW اA? ) أ8 != cJ
"! ا# 8ا
ن ه28 [ "@ وL"# W ^"! اJA
.%
واJ
اW
@ رة ا
] وOn . "# أWح واJ
اo8=دM اZ
- م آ وردتT
اL"# 8A
! ا#
We mentioned a Hadith from `Abdullah bin Salam in that the Companions wanted to ask the
Prophet of Allah about the best actions with Allah the Exalted and Most Honored, so they
could practice them. Allah the Exalted sent down this Surah, including this Ayah,
ٍ ِ
ب َأ
ٍ َا-#
َ ْA ُVِ6%ُ َـَ ٍة6 ِ !َ"َ# ْV
ُُ اْ َه;ْ َأد%Aَ َ ءَا8ِ-
َ ا58?َ 8
(O you who believe! Shall I guide you to a trade that will save you from a painful torment)
Allah then explained this great trade that will never fail, the trade that will earn one what he
wishes and saves him from what he dislikes. Allah the Exalted said,
ن
َ ُ "َCْ َ ُْ %ُْ إِن آVُ
ٌْ َO ْVُ
َِْ ذVُ
ِ ُ َُْ َوأV َِ Aْ ?َِ Lِ " ِ ِ; اB@
َ !ِD َُون5ِ َـ6 ُ َ وLِ ِ ُ@ وَ َرLِ " ِ ن
َ ُ%Aِ Eْ ُ
(That you believe in Allah and His Messenger, and that you strive hard and fight in the cause
of Allah with your wealth and your lives, that will be better for you, if you but know!) this is
better than the trade of this life and striving hard for it and amassing it. Allah the Exalted
said,
ْVُ َ ُُْ ُذV َ ْ ِ /ْ 8َ
(He will forgive you your sins,) meaning, `if you fulfill what I commanded you and guided you
to, then I will forgive your sins and admit you into the Gardens of Paradise. In them, you will
have exalted residences and high postitions.' This is why Allah the Exalted said,
ُِYCَ ْ ا ْ َ ْ ُز اZ
َ َِن ذ
ٍ ْ#
َ R
ِ ـ%َG !ِD .ً Bَ m
َ
َ Vِ
َـAَ َـ ُ َو5ْ [ َ ا5ِJ
ْ َ ِA ِْى6 َ R
ٍ ـ%G
َ ْVُ ْ"ِOْ 8ُ َو
(and admit you into Gardens under which rivers flow, and pleasant dwellings in `Adn
(Eternal) Paradise; that is indeed the great success.) Allah said,
َ5َ BJ
ِ ُ َْىO َوُأ
(And also another (blessing) which you love,) meaning, `I will grant you more favors that you
like,'
ٌ(8ِ0َ ٌKْ َD َوLِ " اA ٌ
ْ َ
(help from Allah and a near victory.) meaning, if you fight in Allah's cause and support His
religion, He will grant you victory. Allah the Exalted said,
ُVAَ َا0ْ ْ َأRB َ 8ُ َُْ ُآْ و%َ8 Lَ "
ُُو ْا ا%َ ُ اْ إِن%Aَ َ ءَا8ِ-
َ ا58?َ8 (O you who believe! If you help (in the cause of)
Allah, He will help you, and make your foothold firm.) (47:7), and,
28ِ2#
َ ى
ِ َ
َ Lَ "
ن ا
ِإeُ ُ
ُ %َ8 َA Lُ "
ن ا
َ
ُ %َ
ََ( وVerily, Allah will help those who help His (cause). Truly,
Allah is All Strong, All-Wise.) (22:40) Allah's statement,
409
(8َِ0 K
ٌ ْ َD( َوand a near victory.) means, it will come sooner, and this is the increased favor that
is earned in this life and continues, becoming the delight of the Hereafter. It is for those who
obey Allah and His Messenger and support Allah and His religion. Allah said;
ِ%Aِ Eْ ُ
ْ ` ِ ا
َ َ( وAnd give glad tidings to the believers.)
Allah the Exalted orders His faithful servants to be Allah's supporters at all times, in all their
statements and actions, sacrificing their selves and wealth. Allah orders them to accept His
and His Messenger's call, just as the disciples said to Prophet `Isa when he said,
L"
ْ أََرِى ِإ
َ! اAَ (Who are my helpers (in the cause) of Allah) meaning, `who will support me
in conveying the Message of Allah, the Exalted and Most Honored'
ن8 َ ِرJ
َ
ْ َلَ ا0 (The Hawariyyun said:) in reference to the followers of `Isa, peace be upon him,
L"
أََـ ُ ا
ُ ْJَ (We are Allah's helpers) meaning, `we will support you with regards to the
Message you have been sent with and will help you convey it.' Whereby, `Isa sent the disciples
to the various areas of Ash-Sham to call the Greeks and the Israelites to Islam. Similarly,
during the days of Hajj, Allah's Messenger used to ask,
«)َ ر.َ َ
َ@ُ ِ) َأنْ ُأَ" َ ِرCَ%Aَ ْ0َ ً`8ْ َ0ُ ن
ِfDَ َر)؟.َ
ََ@ِ) =َْ! ُأَ" َ ِر%8ِْوE8ُ ٌ;ُGْ َرAَ » (Who will support me in
conveying the Message of my Lord Verily, the Quraysh have prevented me from conveying the
Message of my Lord.) Allah the Exalted and Most Honored raised Al-Aws and Al-Khazraj to
support the Prophet. They were the residents of Al-Madinah who gave the pledge to him and
supported him, vowing to protect him from mankind and the Jinns if he migrated to them.
When he migrated to them with his Companions, they fulfilled their vow to Allah. This is the
reason why Allah and His Messenger called them, Al-Ansar, the Supporters. The name
became synonymous with them. May Allah be pleased with them and please them, as well.
Allah said,
.َ ِ<m ;َ َو َآ َ َت8ِ@ َء
ْ ِ! ِإ%َ A ٌ. َ <ِ m Rَ%Aَ َـDَ (Then a group of the Children of Israel believed and a
group disbelieved.) When `Isa, peace be on him, conveyed the Message of his Lord to his
people and the disciples supported him, a group from the Children of Israel believed. They
accepted the guidance that `Isa brought to them, while another group, was led astray. This
group rejected what `Isa brought them, denied his prophethood and invented terrible lies
about him and his mother. They are the Jews, may Allah curse them until the Day of
Judgement. Another group exaggerated over `Isa, until they elevated him to more than the
level of prophethood that Allah gave him. They divided into sects and factions, some saying
that `Isa was the son of Allah, while others said that he was one in a trinity, and this is why
they invoke the father, the son and the holy ghost! Some of them said that `Isa was Allah, as
we mentioned in the Tafsir of Surat An-Nisa'.
410
81. QS Al Jum'ah 62:9-11
َ" ُ نCْ َ ُْ %ُْ إِن آVُ
ٌْ َO ْVُ
َِ ذIَ ْ Bَ
ْ وَ َذرُواْ اLِ "
َ ْ اْ ِإ
َ! ذِ ْآ ِ اC@
ْ َD .ِ Cَ ُ 6
ُ
ْ ْ ِم ا8َ ِA "َ ِة "ِ
َُ اْ ِإذَا ُ ِدى%Aَ ءَا
َ 8ِ-
َ ا58?َ8
- ُ نJ"ِْ ُ ُْV"َC
َآًِاLَ "
وَاذْآُُواْ اLِ "
ِ; اa ْ َD ِA ُْ ا/َ ْ ِ! ا [رْضِ وَاD ْ`ُوا ِ َ َD ُ"َ ة
اR ِ َa
ِ 0ُ ِذَاfDَ
ِ0 ْ ُ ا
َ ِزO
َ Lُ "
َـ َ ِة وَا6
ا
َ Aِ ِ َو5ْ "
ا َ A ٌْ َO Lِ "
َ ا%ِ# َA ْ;ُ0 ً ِ<َ0 ك َ َُ َو َ َآ5ْ َ
اْ ِإa َ ْ ًا ا5
َ َْـ َةً َأو6 ِ ْ َوِإذَا َرَأوْا
62:9. Hai orang-orang yang beriman, apabila diseru untuk menunaikan sembahyang pada
hari Jumat, maka bersegeralah kamu kepada mengingat Allah dan tinggalkanlah jual beli.
Yang demikian itu lebih baik bagimu jika kamu mengetahui.
62:10. Apabila telah ditunaikan sembahyang, maka bertebaranlah kamu di muka bumi; dan
carilah karunia Allah dan ingatlah Allah banyak-banyak supaya kamu beruntung.
62:11. Dan apabila mereka melihat perniagaan atau permainan, mereka bubar untuk menuju
kepadanya dan mereka tinggalkan kamu sedang berdiri (berkhutbah). Katakanlah: "Apa
yang di sisi Allah adalah lebih baik daripada permainan dan perniagaan", dan Allah Sebaik-
baik Pemberi rezeki.
(9. O you who believe! When the call is proclaimed for the Salah on Al-Jumu`ah (Friday),
then hasten (Fas`aw) to the remembrance of Allah and leave off business. That is better for
you if you did but know!)
(10. Then when the Salah is complete, you may disperse through the land, and seek the bounty
of Allah, and remember Allah much, that you may be successful.)
(11. And when they see some merchandise or some amusement, they disperse headlong to it,
and leave you standing. Say: "That which Allah has is better than any amusement or
merchandise! And Allah is the best of providers.'')
ا آ
ُْ %ْ ُْ ِإنْ آVُ
َ ٌْ َO ْVُ ِ
َذIَ ْ َB
ْ وَ َذرُوا اLِ "
َ ْا ِإ
َ! ِذ ْآ ِ اC@
ْ َD .ِ َC ُ 6
ُ
ْ ْ مِ ا8َ ْAِ "َ ِة
"ِ
َُ ا ِإذَا ُ ِدي%Aَ n َ8ِ-
َ ا58َ َأ8
; آLDر وBV
اC
ةA عB@) آ; أD LD نC 68 مT@Uن أه; اfD I 6
اA .`A 5M .C G .C 6
اR @ إ
جO أLD و.%6
; اO أدLDدم وn c"O LDرض وM ا
وات وا5D W اc"O )
ا.
اA ا
م ا
دسLfD c<Tg
اI G
. حJ
اo8=دM اZ
- RBQ آe8 إeh#ا إ[ أO W ا5D
?ل8 AEA B# 5D ا8 [ .#@ LD و.#
م اLD و5%A
IQ0 # . "# # إاه# `CA ) أ# ر%A # = ةB# %Q= .D#
J
ا%Q= = )ل ا أ0و
ل ر@ لD "# أL
@ ورW اR"0 " ؟.C 6
م ا8 A @" ن8 ""@ وL"# Wل أ ا
@ ^"! ا0 : ل0 @" ن%Q= )Ba
ا
WD ا- هJ LAT آA ة8 أ) ه# روي0 أو أ آ " و- أ اآLD W اI G م8 .C 6
م ا8 " "@ وL"# W ^"! اWا
ي-
اRB
م ا8 د5
ر اO واL%# " اaD L واA أ%"B0 AM أن اRBQ و.وC
م ا8 . 8
ا./"
) اD L
ل8 آن0" و#أ
."g
اLD Wي أآ ; ا-
ا.C 6
م ا8 .AM اe-5
Wر اO واc"g
اLD ي ائ-
= اM م ا8 رى%
ر اOدم واn c"O LD I8
Wل ر@ ل ا0 : ل0 ة8 أ ه%Q= A ا-ل ه0 LB%A ه م# CA # ا
زاقB# o8= A "
Aري وgB
اLGOآ أ
Wض اD ي-
ا5A 8 ا- إن هQ %"B0 A بV
أو ا ا5 أ.A
م ا8 ون ا
نOx اJ " "@ وL"# W^"! ا
# W; اd
"" أv
)Dري وgB
اv
" r C رى%
ا واr د5
اIB LD %
س%
D L
Wا ا5D LD " اOD 5"#
RB
وا.C 6
; اC6D .C 6
م اWا ا5D % Wء ا6D =M م ا8 رى%"
وآنRB
م ا8 د5"
نVD %"B0 آنA .C 6
ا
A أ0 " وc<Tg
; اB0 5% )a
ا.A
م ا8 و
نM أه; ا
واA ونOx اJ .A
م ا8 %
IB هZ
-= وآMوا
W ا إ
! ذآ اC@D .C 6
م ا8 A ةT"
ا إذا دي%An 8-
ا58 أ8 " !
C لD .C 6
م ا8 L دBC
عG[ %AE
اWا
" !
C L
آ5 وإ ه ا[ه مI8
ا
`) ا%) ههC
و
{ ا
اد5
) @آ إD وا واه ا#وا وا0" أي ا
!
ا إaAD " 5n8 5%# W) اd د رC
A ب واhg
ا# " وآنAEA وه5C@ 5
!C@ة وOx أراد اAو
L"# W) ^"! اB%
ا# ة8 أ) ه# JJ
) اD eGO
أL%# )5 D ةT
إ
! اI8
ا
`) اA?D " Wذآ ا
v
" ? اD V D A" ا وD أدرآD ا#
[ر و0
وا.%V
اV"#ة وT
` ا إ
! اAD .A0U اC @ ل " إذا0 "@و
" V?X A " ل0 !"^ "D لG ر.B"G I @ و@" إذL"# W) ^"! اB%
اIA )" J % : ل0 دة0 ) أ#ري وgB
ا
"? اD V D A" ا وD أدرآD .%V
اV"#` ا وAD ةT
" ا ! إذا أ اC TD "ل0 ةT
إ
! ا%"6C@
ا ا0
411
أ eGOو0ل B#ا
زاق أ # CA BOا
2هي C@ #ا
( #أ) ه8ة ر )dا0 L%# Wل 0 :ل ر@ ل اW
^"! ا L"# Wو@" " إذا أ R 0ا
Tة ? TDه
Cن و
Vا< ه ` ن و V"#ا
.%Vوا
0ر Dأدرآ "Dا وA
?D V Dا " روا eا
-Aي B# o8= Aا
زاق آ Z
-وأ 828 c8m A LGOزر # CA # I8ا
2هي #أ) @" .
#أ) ه8ة "0 Lل ا
Jأ Aوا A Wه
!"# )Cا0Mام و
5ا أن ?8ا ا
Tة إ[ و 5"#ا
.%Vوا
0ر و
V
" ب وا
.%وا
`gع .و0ل 0دة C@D " L
0 )Dا إ
! ذآ ا )%C8 " Wأن
ZB" !Cو Z" #وه ا
`) إ
5وآن
?8ول LCA " "D " !
C L
0ا
" )Cأي ا
`) LCAوروي JA #آ (Cوز 8أ@" وrه Jذ
. Z
وG
(J
8ء إ
! ا
.C 6أن L 6A ;B0 ;
/8إ
)D RBQ
5ا
# JJا #أن ر@ ل ا !"^ WاL"# W
و@" 0ل " إذا Gء أ=آ ا
" ;
/"D .C 6و
# 5أ) @ Cر )dا0 L%# Wل 0 :ل ر@ ل ا !"^ Wا L"# Wو@" "
8 ;
rم ا
.C 6وا !"# (Gآ; " "JAو #أ) ه8ة 0ل 0 :ل ر@ ل ا !"^ Wا L"# Wو@" " = !"# W cآ; "
Aأن
)D ;
/8آ; @ .CBأ8م ;
/8رأ@ Lو "e
Gروا "
A eو G #ر )dا0 : L%# Wل ر@ ل ا !"^ Wا L"# Wو@" "
!"#آ; ر )D "
A ;Gآ; @ .CBأ8م 8 ;
rم وه 8م ا
" .C 6روا eأ= وا
)<
%وا =Bن .و0ل اAUم أ= =%Q
n !J8دم = %Qا ا
Bرك #اMوزا
= # )#ن # .h#أ) ا oCXMا
# )C%أوس أوس ا
) 0ل :
@ RCر@ ل ا !"^ Wا L"# Wو@" 8ل " ;
r Aوا 8 ;
rم ا
.C 6و Vوا Vو !`Aو
8آ( ود AاAUم
وا@ Iو
"8آن
hO ;V Lة أ 5A^ .%@ Gو " 5A0وه-ا ا
m L
o8Jق وأ
ظ و 0أ LGOأه; ا
%اMر.C
و=
L%ا
-Aي و #أ) ه8ة ر )dا0 L%# Wل :إن ر@ ل ا !"^ Wا L"# Wو@" 0ل " Aا 8 ;
rم ا
;
r .C 6
ا
Q .%6راح )Dا
.#اMو
! 0 ?VDب .و Aراح )Dا
.#ا
0 ?VD .ب ة و Aراح )Dا
.#ا
.
0 ?VDب آ `Bأ0ن و Aراح )Dا
.#ا
ا0 ?VD .Cب د .GGو Aراح )Dا
.#ا
0 ?VD .
Agب fD .aذا
Oج اAUم =aت ا
C
8 .V<Tن ا
-آ " أ . eGOو L
(J
8أن {B"8أ=
LQو (h8و
8ك و ]Y%8و5h8
o8= )Dأ) @ Cا
م " 8 ;
rم ا
.C 6وا !"# (Gآ; "JAوا
اك وأن (m A { 8أه" . " Lو0ل اAUم أ=
= C8 %Qب = %Qأ) JA #إ@Jق = JA )%Qإاه ا
) # #ان أ) B# # !J8ا Wآ (C
# Z
Aأ) أ 8ب اMري @ RCر@ ل ا !"^ Wا L"# Wو@" 8ل " Aا 8 ;
rم ا
.C 6و (m A {Aأه" Lإن
آن e%#و
A {Bأ=
O Q LQج =! ) ?8ا
D 6آ Iإن ا
Lو
E8ذ أ=ا Qأ Rإذا Oج إ)"8 != LAA
آ Rآ رة
5%و ا
.C 6اOMى " .و %@ )Dأ) داود وا B# # LGAاT@ Wم ر )dا L%# WأI @ L
ر@ ل ا !"^ Wا L"# Wو@" 8ل !"#ا
!"# A " B%أ=آ
اXى
Qم ا
@ .C 6ى " L%5A ) Qو#
.`<#ر )dا 5%# Wأن ر@ ل ا !"^ Wا L"# Wو@" (hOا
%س 8م ا
D .C 6أى Q 5"#ب ا
%ر Dل " !"# A
أ=آ إن و .C@ Gأن @ LC 6
Q -g8ى " L%5A ) Qروا eا . LGAو "!
C L
0إذا دي
"Tة 8 Aم ا
.C 6
" ا
اد -5ا ا
%اء ه ا
%اء ا
) ا
-ي آن 8 ;C 8ي ر@ ل ا !"^ Wا L"# Wو@" إذا Oج !"# {"6Dا
LfD B%
آن =E8 - %ذن -5D L88ا ه ا
اد A?Dا
%اء اMول ا
-ي زاد eأ Aا
# %AEن #ن ر )dا fD L%# Wآن ه-ا
Vة ا
%س آ روا eا
gBري ر= Lا0 o= Wل n %Q= :دم ه ا أ) إ8س = %Qا أ) ذ<( #ا
2هي #ا
<(
0 828ل آن ا
%اء 8م ا
.C 6أو
Lإذا {"GاAUم !"#ا
5# !"# B%ر@ ل ا !"^ Wا L"# Wو@" وأ) Vو "D #
آن #ن Cز Aوآ ا
%س زاد ا
%اء ا
) !"#ا
2وراء E8 )%C8ذن !"# Lا
ار ا
)
! ا
2وراء وآ Rأر IDدار
.%8ب ا
. 6و0ل ا أ) = = %Qأ) = %Qأ %Q= Cإاه = JA %Qرا Xا
JVل JVA #ل أن
ا
%اء آن )Dا
EA .C 6ذن وا= = g8ج اAUم Qم ا
Tة وذ
Zا
%اء ا
-ي J8م e%#ا
`اء وا
IBإذا دي A?D L
#ن ر )dا L%# Wأن %8دى O ;B0وج اAUم =! I 68ا
%س .وإ aJ AE8ر ا
.C 6ا
Gل ا=Mار دون ا
BC
وا
%ء وا
Bن و-C8ر ا
. Dوا
8و 0ا
8و Aأ LBXذ
A Zا-#Mار آ ه Aر )Dآ( ا
وع وL
0
" !
Cوذروا ا
" IBأي ا@ Cا إ
! ذآ ا Wوا آ ا ا
IBإذا دي
"Tة و
-5ا ا cا
"Cء ر )dا8J !"# 5%# W
ا
C IBا
%اء ا
) وا "Oا ه; K8إذا CA emCط أم [ ؟
0 !"#وه ا# .8xم ا
.Jآ ه Aر LCd A )D
وا Wأ . "#و "!
C L
0ذ
V
O Vإن آ "C %ن " أي آ Vا
IBوإ V
B0إ
! ذآ ا Wوإ
! ا
Tة V
Oأي )D
.ا
واOxة إن آ "C %ن
;ِ aا " ِ Lوَاذْآُُوا ا "َ َLآًِا َ َ ُJ"ِْ ُ ْVُ "Cنَ
`ُوا )ِDا َْ?رْضِ وَا ْ َ ُ/ا ِْ َD ْA
"َ ُة ِ َ ْ َD
Rا
ِ َ a
ِfَDذَا ُِ 0
وfD " !
C L
0ذا Ra0ا
Tة " أي Dغ `D "5%Aوا )DاMرض وا /ا ;aD Aا )D 5"# 6=
" Wا
ف
Cا
%اء وأAه [ Gع أذن
C 5ا
اغ )Dا[`ر )DاMرض وا[/ء ;aD Aا Wآ آن #اك Z
Aر )dاW
L%#إذا ^"! ا
.C 6اف !"# ]0 Dب ا
D 6ل :ا
" 5إ) أ RBGد Z #و^" Za8D Rوا`ت آ أ)% A
Dرز Z"aD A )%0وأ O Rا
از 0روا eا أ) = .وروي C #ا
"] أ0 Lل A :ع واXى 8 )Dم ا
.C 6
Cا
Tة رك اA CB@ L
Wة
ل اfD " !
C Wذا Ra0ا
Tة `Dوا )DاMرض وا /ا ;aD Aا . " WوL
0
" !
Cواذآوا ا Wآا
J" V"Cن " أي =ل VCوXا< Vوأ-Oآ وإ V<h#اذآوا ا Wذآا آا و[ ` V"/ا
#
ا
-ي )D VC %8ا
ار اOxة و
-5ا Gء )Dا
A "o8Jد A 0 @ ;Oا @Mاق Dل [ إ
Lإ[ ا Wو= L
L
Z8X [ eا
"Z
و
Lا
Jوه !"#آ; )Xء 80آ( ا L
Wأ
] أ
] =
.%و L%# JAأ
] أ
] @ . " .و0ل 6Aه V8 [ :ن ا
A BC
412
C6haAا و#0< و0 Wآ ا-8 != آاW ا8اآ-
ا.
َِ0 ْ ُ ا ا ِزO
َ Lُ " َ َر ِة وَا6 ا
َ Aِ ِ َو5ْ " ا
َ Aِ ٌْ َO Lِ " ْ َ ا%#
ِ َA ْ;ُ0 ً <ِ َ0 ك
َ َُ َو َ َآ5ْ َ ا ِإaَ ْ ًا ا5ْ َ َْ َرةً َأو6 ِ َوِإذَا َرَأوْا
"!
C لD - A 8 .%8
اRA0 )
رة ا6
إ
! ا.C 6
م ا8 .Bhg
ا# ا[افA I0 آن وA !"# !
C رك وB ( C8
.
C
أ ا5%A C
اA = واr eا ذآ-V( هhg B%
"! ا# < " أي0 و آ ك5
ا إa ا ا5
رة أو6 وإذا رأوا
اDD ;Bm 5CA
" وآن8 ; أنB0 . "O .=
Rرة آ6
; =ن أن اA #دة وز0 أ@" و8
وزJ
وا
ا%Q= =م أAUل اD Bg
اZ
- K^ 0 و5%A ;"
إ[ اB%
"! ا# <0 "@ وL"# W ^"! اW و آ ا ر@ ل ا5
إ
جgD (hg8 "@ وL"# W ^"! اW ور@ ل ا.%8
ة اA r RA0 : ل0 G # C6
@
أ) ا# = # {8إدر
ل0 و.L
@ o8= A JJ
) اD eGO " أ5
ا إa ا ا5
رة أو6 " وإذا رأواR
2%D TG` ر# %Qس و) ا%
ا
: ل0 W اB# G # وأ) @ نC6
@
أ) ا# = # ` ه%Q= !J8 8 زآ%Q= !"C8 أvDJ
ا
"@ وL"# W ^"! اWب ر@ ل اJ^ره أD .%8
إ
! ا# RAD .C 6
م ا8 (hg8 "@ وL"# W) ^"! اB%
ا%
e )
ي-
و@" " واL"# W ^"! اWل ر@ ل اD TG` ر# %Q و@" إ[ اL"# W ^"! اW ر@ ل اIA cB8
!=
" <0 و آ ك5
ا إa ا ا5
رة أو6 " وإذا رأوا.8x اe- هR
2 ا
ادي را " وV أ=
لV%A cB8
!= C
" !
C L
0 )D و5%# W) اd ر# وV و@" أL"# W ^"! اW ر@ ل اIA اBQ 8-
` ا# )%Q[) اD ل آن0و
)B%"
R آ: ل0 @ ةG # LJJ^ )D "
A روى0 و. <0 .C 6
م ا8 (hg8 مAU"! أن ا# ;
< " د0 آ ك
;0 0 .
اe- أن ه: " هC8 ) أن/B%8 )ءX % ههV
س و%
آ ا-8ن وn
أ ا8 5% {"68 نBhO "@ وL"# W^"! ا
;@) آب ا
اD أ داودe آ روا.Bhg
"! ا# .C 6
م ا8 ةT
م ا8 "@ وL"# W ^"! اW
آن ر@ ل اR آ5إ
L"# W ^"! اW ل آن ر@ ل ا8 ; =نA I @ Lوف أCA اV ذCA ) أBO ا
أ#
O دJA %Q=
;OD .C 6
^"! ا0( وhg8 "@ وL"# W) ^"! اB%
م وا8 =! إذا آن8C
; اA .Bhg
; اB0 .C 6
م ا8 )"8 "@و
ي-
" أي اW ا%# A ;0 " !
C L
0
و8 [ إLCA cB8
ا وa D )%C8 رة6 م0 0 . "O .=ل إن دD ;Gر
L0) وD "( ا
زقm وL"# ;" أي
آ0 ا
ازO Wرة وا6
اA و5"
اA O " ةOx) ا
ار اD ا
ابA W ا%#
. C
واcD
اL و.%
واJ
اW و.C 6
@ رة اOn . .
Friday is called Al-Jumu`ah because it is derived from Al-Jam`, literally, gathering. The
people of Islam gather weekly, on every Friday in the major places of worship. It was during
Friday when Allah finished the creation, the sixth day, during which Allah created the heavens
and earth. During Friday, Allah created Adam, and he was placed in Paradise, and ironically,
it was a Friday when he was taken out of Paradise. It will be on a Friday when the Last Hour
will commence. There is an hour during Friday, wherein no faithful servant asks Allah for
something good, but Allah will give him what he asked for. All of this is based upon Hadiths in
the authenic collections. In the ancient language Friday was called, `Arubah. It is a fact that
previous nations were informed about Friday, but they were led astray from it. The Jews
chose Saturday for their holy day, but Adam was not created on Saturday. The Christians
chose Sunday, which is the day the creation was initiated. Allah chose Friday for this Ummah,
because it is the day the creation was finished.Al-Bukhari and Muslim recorded that Abu
Hurayrah said that the Messenger of Allah said,
LِD ْ ََ" ُ اOَD ْ5ِ ْ "َ#
َ W
ُ َضَ اDَ ِي- ُ ا5ُ Aَ ْ 8َ َا- ِإن َهQُ ،َ%ِ"Bْ َ0 ْAِ ب
َ َVِ ْ ْ أُو ُ ا ا5ُ َ ْ َ َأ،ِ.Aَ َِ ْ َ ْ َم ا8 َُِونَ ا
ُِ نOْ ا
ُJ
ْ َ »
«َr َ Cْ َ َرَى% ًا وَاr َ ُُ د5َ ْ ا،ٌIBَ َ Lِ ِD َ% َ ُس% َD ،ُL َ W ُ َاَ ا5َ َD
(We are the last (to come) but the first on the Day of Resurrection, though the former nations
were given the Scriptures before us. And this was their day (Friday) the celebration of which
was made compulsory for them, but they differed about it. So, Allah gave us guidance to it,
and all other people are coming after us: the Jews tomorrow and the Christians the day after
tomorrow.'' This is the wording of Al-Bukhari in another narration of Muslim;
،ِ.َC ُ 6 ُ
ْ ُ ِ
َ ْمِ اWَاَ ا5َ َD َ%ِ ُWَ َء ا6َD ،ِ= َ ?َْ
ْ ُم ا8َ َرَى% "ِ
ن
َ َ َوآ،ِRBْ
َ ْ ُم ا8 ُ ِد5َ ْ"
ِ ََنVDَ ،َ%"َBْ َ0 ن َ َْ آAَ .ِ Cَ ُ 6
ُ
ْ ا
ِ#
َ W ُ ; اd َ »َأ
ُ5%َ ْ َ )a ِ ْ َ ْ
ا.ِ Aَ َِ
ْ ْ َم ا8َ َ وَا
َْ? و
ُ ن،َْ
َأ ْه ِ; ا
ْ Aِ َُونO
ِ ْ
ا
ُJْ َ .ِ Aَ َِ
ْ ْمَ ا8َ َ%
َ ٌIBَ َ َُْ هZ
ِ-َ َو َآ،َ=
َ ?َ
ْ وَاR
َ ْB
وَا.َ Cَ ُ 6
ُ
ْ َ َ; اC6
َ Dَ
«cِ<َ"َg
ْ َ; اBْ َ0
413
(Allah diverted those who were before us from Friday. For the Jews there was Saturday, and
for the Christians there was Sunday. Allah then brought us and guided us to Friday. He made
them; Friday, Saturday and Sunday, and it is in this order they will come after us on the Day
of Resurrection. We are the last of among the people of this world and the first among the
created to be judged on the Day of Resurrection.)
Allah commanded the believers to gather to worship Him on Friday,
ِL" ْاْ ِإ َ! ِذ ْآِ اCَ @
ْ َD .ِ Cَ ُ 6
ُ ْ َ ْ ِم ا8 ِA ِ"َ ة
"ِ َُ ْا ِإذَا ُ ِدى%Aَ ءَا
َ 8ِ- َ ا58 ?َ8
(O you who believe! When the call is proclaimed for the Salah on Al-Jumu`ah (Friday), then
hasten (Fas`aw) to the remembrance of Allah) meaning, go to it and head for it. The meaning
of Sa`y (hasten) here does not refer to walking quickly. It only refers to the importance of it.
`Umar bin Al-Khattab and Ibn Mas`ud - may Allah be pleased with them - recited it; (ُ اaAْ َD
W"( )ِإ
َ! ِذ ْآ ِ اThen proceed to the remembrance of Allah.'') As for walking in haste to the
prayer, that was indeed prohibited, since it was recorded in the Two Sahihs from Abu
Hurayrah that the Prophet said,
«?َ ِ اDَ ْVُ َ َD َA" ا َو
َ َD ْ ُ َ َأدْ َر ْآDَ ،ُ ا#ِ
ْ ُ َ ََ َر و0 َ ْ وَا.َ %َ ِV
ُ اVُ ْ َ"#
َ "َةِ َو
`ُ ا ِإ
َ! اAْ َD .َ Aَ َ0fِ
ْ ْ ُ ُ اC ِ @
َ »ِإذَا
(When you hear the Iqamah, proceed to offer the prayer with calmness and solemnity and do
not rush. And pray whatever you catch, and complete whatever you have missed.) This is the
wording with Al-Bukhari. Abu Qatadah said, "While we were praying behind the Messenger
of Allah he heard commotion. At the end of the prayer, the Prophet said;
«ْ ُVُ ْ?X
َ َA»
(What is the matter with you) They said, `We hastened to the prayer.' The Prophet said,
«َ?َ ِ اD ْVُ َ َD َA" ا َو
َ َD ُْ َ َأدْ َر ْآDَ .َ %َ ِV
ُ اVُ ْ "ََ#`ُ ا َوAْ َD "َ َة
ِإذَا َأ َ ْ ُ ُ ا،َ"ُ اC ْ َ َ"Dَ »
(Don't do that. When you come for prayer, there should be tranquility upon you. Pray what
remains of the prayer and complete what you have missed.)'' The Two Sahihs collected this
Hadith. Al-Hasan commented, "By Allah! Hastening to the prayer is not accomplished by the
feet. Indeed they were prohibited from coming to prayer without tranquility and dignity.
Rather it is about the hearts, the intention, and the submission.'' Qatadah said,
ِL" َ ْاْ ِإ َ! ِذآْ ِ اC@
ْ َD
"(then hasten to the remembrance of Allah) means that you have to hasten to the prayer with
your heart and actions, and walk to it.'' It is recommended for those coming to the Friday
prayer to perform Ghusl (taking bath) before they come. It is collected in the Two Sahihs that
`Abdullah bin `Umar said that Allah's Messenger said,
«ْ;
ِ َ/ْ َ "ْ َD .َ Cَ ُ 6
ُ
ْ = ُ ُآُ ا
َ َ َء َأG »ِإذَا
(When one of you comes to the Friday prayer, then let him perform bath.) The Two Sahihs
recorded that Abu Sa`id said that the Messenger of Allah said,
«ٍ "َِJ
ْ Aُ ; َ"! ُآ# ٌ(G
ِ وَا.ِ Cَ ُ ُ6
ْ َ ْ ِم ا8 ;ُ
ْ r
ُ»
414
(Ghusl on the day of Jumu`ah is Wajib (required) from every Muhtalim. ) Abu Hurayrah
narrated that Allah's Messenger said,
«ُeَ
َ G
َ َوLُ @
َ ْ
ُ; َرأ
ِ ْ/8َ ،ٍم8 َأ.ِ Cَ Bْ @
َ ;ِ) ُآD ;َ
ِ َ /ْ 8َ ْ
ِ" ٍ َأن
ْ Aُ ;َ"! ُآ# W c
َ=»
(It is Allah's right on every Muslim to bathe during every seven days, by washing his head and
body.) Muslim collected this Hadith. Jabir narrated that Allah's Messenger said,
«.ِ Cَ ُ 6
ُ
ْ ْ ُم ا8َ َ ْ ٍم َو ُه8َ ;ُ
ْ r
ُ ٍم8 َأ.ِ Cَ Bْ @
َ ; ِ) ُآD ٍ ِ"
ْ Aُ ;ٍ ُGَ"! ُآ ; َر#»
(Within every seven days, every Muslim man has the obligation to perform Ghusl at least one
day, the day of Jumu`ah.) Ahmad, An-Nasa'i and Ibn Hibban collected this Hadith.
Imam Ahmad recorded that `Aws bin `Aws Ath-Thaqafi said that he heard Allah's Messenger
say,
.َ%@
َ ُ ْGْ َ ةٍ َأhO
ُ ; Vُ ِ Lُ
َ َ آَن،ُ"ْ َ8 ْ
ََ َوI َ َ @
ْ َ ِم وَاAfِ
ْ َ اAِ َ َو َد،ْ(ََْآ8 ْ
َ`َ! َوAَ َ َوVَ َ ْ َ وَاV َ َو.ِ Cَ ُ 6
ُ
ْ ْ َم ا8َ ;َ
َ َ r
ْ
َ; وَا
rَ ْAَ »
«َ5ُAَِ0َ َو5Aُ َ^
ِ
(Whoever performs Ghusl (well) on the day of Jumu`ah, leaves early, walking not riding, and
sits close to the Imam and listens without talking, will earn the reward of fasting and
performing standing (in prayer) for an entire year for every step he takes.) This Hadith has
various chains of narration, the compilers of the Four Sunan collected it, and At-Tirmidhi
graded it Hasan. The Two Sahihs also recorded that Abu Hurayrah said that the Messenger of
Allah said,
،ًب ََ َة
َ 0َ َ َ?Vَ Dَ .ِ َ ِ ا.ِ #
َ
ِ) اD ح َ ْ رَاAَ َو،ً.َ ََ ب َ 0َ َ ?ََVَD !َ ا ْ ?ُو.ِ #َ
ِ) اD حَ رَاQُ .ِ َ َ%َ6 ْ
َ; اْ rُ .ِ Cَ ُ ُ6 ْ ْ َم ا8َ ;َ
َ َ r
ْ ا
ِ Aَ »
.َ#
ِ) اD ح َ ْ رَاAَ َو،ً.G َ َGب َد َ َ0 َ ?ََVDَ .ِ Cَ ِ ا
ا.ِ #
َ
ِ) اD ح َ ْ رَاAَ َو،َْ َن0`ً َأBْ ب َآ
َ َ0 َ ?ََVDَ .ِ َ
ِ
ا.ِ َ#
ِ) اD ح َ ْ رَاAَ َو
«ْآ-
ن ا َ ُC ِ َ ْ
8َ .ُ Vَ <ِ َ" َ
ْ ت ا ِ َ a
َ َ= َ ُمAfِ
ْ ج ا َ َ َO ذَاfَِD ،ً.a َ َْ ب
َ 0َ َ ?َVَ Dَ .ِ
َ Aِ َg ْ ا
(Any person who takes a bath on Friday like the bath for sexual impurity and then goes for
the prayer in the first hour, it is as if he had sacrificed a camel. Whoever goes in the second
hour, it is as if he had sacrificed a cow. Whoever goes in the third hour, then it is as if he had
sacrificed a horned ram. If one goes in the fourth hour, then it is as if he had sacrificed a hen.
Whoever goes in the fifth hour, then it is as if he had offered an egg. When the Imam appears,
the angels present themselves to listen to Allah's remembrance.) It is recommended that one
cleans his body, performs Ghusl, wears his best clothes, applies perfume and uses Siwak
(tooth stick) for Jumu`ah. We mentioned that Abu Sa`id narrated that the Messenger of Allah
said,
«Lِ "ِ( َأ ْه
ِ ِm ْAِ {
َ 8َ ْك َوَأن
ُ
َا
َِ" ٍ وَاJ
ْ Aُ ; َ"! ُآ# ٌ(ِGِ وَا.Cَ ُ 6
ُ ْ ْ ِم ا8َ ُ;
ْ r
ُ»
(Ghusl on the day of Jumu`ah is Wajib (required) from every Muhtalim and also using Siwak
and applying some of his household's perfume.) Imam Ahmad recorded that Abu Ayyub Al-
Ansari said that he heard the Messenger of Allah say, w
Lَ ِإنْ ََاIَ َ َْآDَ َ6
ِ
ْ َ ْ ) ا
َ ِ ?ْ َ8 !َْ= ج َ َ Oَ Qُ Lِ ِ َQِ
ِ
َ =
ْ ْ َأAِ َ{ِB
َُ َوeَ %ْ #
ِ نَ َ ِإنْ آLِ "ِ( َأ ْه
ِ ِm ْAِ { Aَ ِ َو.Cَ ُ 6
ُ
ْ ْ َم ا8َ ;َ
َ َ ْr ا
ِ Aَ »
«َْىO?ُ
ْ ا.ِ Cَ ُ 6ُ
ْ ا
َ َْ َ َو5%َ َْ َ
ِ ًْ َآ َرةRَ َ) آ َ "َ8ُ !ْ=َ Lُ Aُ َAِج إ
َ َ O
َ ِإذَاR
َ َ ْ َأQُ ،=ًاَ ْ ِذ َأE8ُ ْ
ََو
(Whoever performs Ghusl on Friday and applies perfume, if he has any, wears his best
415
clothes, then goes to the Masjid and performs voluntary prayer, if he wishes, does not bother
anyone, listens when the Imam appears until he starts the prayer. Then all of this will be an
expiation for whatever occurs between that Friday and the next Friday.) Abu Dawud and Ibn
Majah recorded in their Sunans that `Abdullah bin Salam said that he heard the Messenger of
Allah say, while on the Minbar:
«Lِ ِ %َ 5ْ Aِ ْ)َ ْ Qَ @ِ َى.ِ Cَ ُ 6
ُ ْ ِ َ ْ ِم ا
ِ ْ َ ْ Qَ ََىX
ْ = ِ ُآْ َ ِ ا
َ َ"َ! َأ# َA»
(What harm would it cause if one of you bought two garments for the day of Jumu`ah, other
than the garment he wears daily) `A'ishah said that during a speech he gave on a Friday when
he saw people wearing Nimar garments, the Messenger of Allah said,
«Lِ ِ %َ 5ْ Aِ ْ)َ ْ Qَ @ِ َىLِ ِ َC ُ 6
ُ ِ
ِ َْ ْ Qَ َ-g
ِ 8َ ْ َأن.ً Cَ @
َ َ G
َ = ِآُْ ِإنْ َو
َ "َ! َأ#
َ َA»
(When one of you has wealth, he should keep two garments for Friday, other than the two
garments he has for his daily wear.) Ibn Majah collected this Hadith.
Allah said,
ِ.Cَ ُ 6
ُ
ْ ْ ِم ا8َ ِA ِ"َ ة
"ِ
َإِذَا ُ ِدى
(When the call is proclaimed for the Salah on Friday,) referring to the Adhan which was
called, during the time of the Prophet , when he came out of his house and sat on the Minbar.
The Adhan would be called before the Prophet near the door of the Masjid. As for the earlier
Adhan that the Leader of the faithful, `Uthman bin Affan added, it was done because the
Muslims increased in number during his time. Al-Bukhari recorded that As-Sa'ib bin Yazid
said, "In the lifetime of the Prophet , Abu Bakr and `Umar, the Adhan for the Friday prayer
was pronounced while the Imam sat on the pulpit. But during `Uthman's later time when the
Muslims increased in number, an additional call was pronouced upon Az-Zawra', meaning the
Adhan was called upon the house which was called Az-Zawra''' Az-Zawra' was the tallest
house in Al-Madinah near the Masjid.
Allah said,
َIْ َB ْ َو َذرُو ْا ا
(and leave off business.) means, hastening to the remembrance of Allah and abandoning
business, when the call to the Friday prayer is made. Therefore, the scholars of Islam agree, it
is prohibited for Muslims to engage in business transactions after the second Adhan. Allah's
statement,
ََ" ُ نCْ َ ُْ %ُْ إِن آVُ ٌْO
َ ْVُ ِ َذ
(That is better for you if you did but know!) means, `your abandoning buying and selling, and
instead, corcentrating your attention to Allah's remembrance and the prayer are better for
you in this life and the Hereafter, if you but knew.' Allah's statement,
ُ"َ ة
اR
ِ َ ِa0ُ ذَاfَِD
(Then when the Salah is complete,) means, when the Friday prayer is finished,
416
L"
ِ; اa
ْ َD ِA ُْ ا/َ ْ ِ! ا [رْضِ وَاD ْ`ُوا
ِ َ َD (you may disperse through the land, and seek the bounty of
Allah,) After Allah forbade Muslims from working after hearing the Adhan and ordered them
to gather for the Friday prayer, He allowed them to spread throughout the earth and seek
bounty after the prayer is finished. Ibn Abi Hatim recorded that when the Friday prayer
finished, `Irak bin Malik would stand by the gate of the Masjid and invoke Allah, saying, "O
Allah! I have accepted and complied with Your Call, performed the prayer You ordered and
dispersed as You ordered me. Therefore, grant me of Your favor and You are the best of those
who grant provisions.'' Allah's statement,
ُ نJ"ِ ْ ُ ْVُ "َC
َآًِاLَ "
( وَاذْآُُواْ اand remember Allah much, that you may be successful.) means,
while you are buying and selling, giving and taking, remember Allah much and do not let this
life busy you from what benefits you in the Hereafter. There is a Hadith that states,
«]ْ
َأLُ
َ W
ُ (اَ َ َآ،ٌ8ِ0َ )ْ ٍءX َ ; "َ! ُآ#َ َ ْ ُ َو ُهJ
َ
ْ اLُ
َ َوZ
ُ "ْ ُ
ْ ُ اL
َ ،ُLَ
Z
َ 8ِX
َ َ
eُ َ=
ْ َوW
ُ ِإ
اLَ
َ
َ ِإ:َ َلDَ ق
ِ @ َا
ْ ?َ
ْ ا
َ Aِ ً0 ُ@ ;َ O
َ َْ دAَ
.َ @
َ ]
ِ
ْ ] َأ
َ
ْ َأLُ %ْ #
َ َJAَ َو.ٍ %َ
َ =
َ ]ِ ْ
( »َأWhoever enters a marketplace and says, "La ilaha illallah, He is
alone without partners, His is the sovreignty and His is the praise, and He is Able to do all
things.'' Then Allah will record a thousand-thousand (a million) good deeds for him and will
erase a thousand-thousand evil deeds.) Mujahid said, "A servant (of Allah) will not be among
those who remember Allah often, until he does so while standing, sitting and lying down.''
Allah criticizes what happened during one Friday sermon, when a caravan arrived at Al-
Madinah and the people rushed out to the merchandise. Allah said,
ِ<َ0 ك
َ َُ وَ َ َآ5ْ
َ اْ ِإaَ ْ ًا ا5َ
َْـ َ ًة َأو6ِ ْ( َوِإذَا َرَأ ْواAnd when they see some merchandise or some
amusement, they disperse headlong to it, and leave you standing.) meaning, on the Minbar,
delivering the Khutbah. Several of the Tabi`in said this, such as Abu Al-`Aliyah, Al-Hasan,
Zayd bin Aslam and Qatadah. Muqatil bin Hayyan said that the caravan belonged to Dihyah
bin Khalifah before he became a Muslim, and there were drums accompanying it.So they
rushed to the caravan and left Allah's Messenger standing on the Minbar. Only a few
remained, according to the authentic Hadith that Imam Ahmad recorded that Jabir said,
"Once, a caravan arrived at Al-Madinah while Allah's Messenger was giving a Khutbah. So,
the people left, and only twelve men remained with the Messenger . Then Allah sent down
this Ayah,
َ5ْ
َِ اْ إaَ ْ ًا ا5
َ َْـ َ ًة َأو6 ِ ْ( َوِإذَا َرَأ ْواAnd when they see some merchandise or some amusement, they
disperse headlong to it,)'' The Two Sahihs also recorded this Hadith. Allah's statement,
ِ<َ0 َ( َو َ َآُ كAnd leave you standing.) proves that the Imam should deliver the speech on
Friday while standing. In his Sahih, Imam Muslim recorded that Jabir bin Samurah said,
"(During Jumu`ah,) the Prophet gave two speeches, and he used to sit between them. The
Prophet would recite the Qur'an and remind the people (of Allah).'' Allah's statement,
L"
َ ا%ِ# َA ْ;ُ0 (Say: "That which Allah has...'') means the reward that is with Allah in the
Hereafter,
ِ0َ ْ ُ ا َ ِزO Lُ " َـَ ِة وَا6 ا
َ Aِ َ ِ و5ْ " ا
َ A ٌْO
َ (is better than any amusement or merchandise! And Allah
is the best of providers.) means, for those who trust in Him and seek His provisions when they
are allowed to do so. This is the end of the Tafsir of Surat Al-Jumu`ah. All praise and thanks
are due to Allah and from Him comes the success and immunity from error
417
82. QS At Taghabun 64:14-17
ِ= ُ رٌ رr َ Lَ "
ن اfَِD ْ ُِوا/ْ َ َُ اْ وJ َ ْ َ ُ اْ َوCْ َ َرُو ُهْ َوإِن-= ْ َD ْVُ
ُ ّوًا#
َ ْْ َوَأوْ
ـ ِ ُآVُ G
ِ ْ َأزْ َوAِ ُ اْ ِإن%Aَ َ ءَا8ِ-
َ ا58 ?َ8
- ِY# َ ٌْG َأeُ َ %ْ #
ِ Lُ "
وَا.ٌ %َ ْ ِD ُُْْ َوَأوْ
َـ ُآV
َُ Aْ ِإ َ َأ
- ُ نJِ" ْ ُ
ْ ُه ُ اZَ ِ َُ?وْ
َـD ِL
ِ ْ َ K X ُ ق َ ُ8 َAْ َوVُ
ِ ُ [ ًَْاO ُْ اْ َوَأ ْ ُِ اCِmُ اْ َوَأC َ @ ْ ْ ُْ وَاCh
َ َ ْ@َ اA Lَ " َ ُ اْ اD
- ِ"=
َ ٌُ رVX َ Lُ " ْ وَاVُ َ ْ ِ /ْ 8َ َْ وVُ َ Lُ ْ Cِ َـa8ُ ً%َ
َ= ًdْ0َ Lَ " ُ ْا اdِْ ُ إِن
- ِVJَ ْ ُ ا28ِ2Cَ ْ َـ َةِ ا5` ( وَا ِ ْ /َ ْ َـِ"ُ ا#
64:14. Hai orang-orang yang beriman, sesungguhnya di antara istri-istrimu dan anak-
anakmu ada yang menjadi musuh bagimu, maka berhati-hatilah kamu terhadap mereka; dan
jika kamu memaafkan dan tidak memarahi serta mengampuni (mereka) maka sesungguhnya
Allah Maha Pengampun lagi Maha Penyayang.
64:15. Sesungguhnya hartamu dan anak-anakmu hanyalah cobaan (bagimu): di sisi Allah-lah
pahala yang besar.
64:16. Maka bertakwalah kamu kepada Allah menurut kesanggupanmu dan dengarlah serta
taatlah; dan nafkahkanlah nafkah yang baik untuk dirimu. Dan barang siapa yang dipelihara
dari kekikiran dirinya maka mereka itulah orang-orang yang beruntung.
64:17. Jika kamu meminjamkan kepada Allah pinjaman yang baik, niscaya Allah melipat
gandakan (pembalasannya) kepadamu dan mengampuni kamu. Dan Allah Maha Pembalas
Jasa lagi Maha Penyantun.
64:18. Yang Mengetahui yang gaib dan yang nyata, Yang Maha Perkasa lagi Maha Bijaksana.
(14. O you who believe! Verily, among your wives and your children there are enemies for you;
therefore beware of them! But if you pardon (them) and overlook, and forgive, then verily,
Allah is Oft-Forgiving, Most Merciful.)
(15. Your wealth and your children are only a Fitnah, whereas Allah! With Him is a great
reward.)
(16. So have Taqwa of Allah as much as you can; listen and obey, and spend in charity; that is
better for yourselves. And whosoever is saved from his own greed, then they are the successful
ones.)
(17. If you lend to Allah a handsome loan, He will double it for you, and will forgive you. And
Allah is Shakur, Halim,)
(18. All-Knower of the unseen and seen, the Almighty, the All-Wise.)
ا آ
ٌ ُ رr
َ Lَ "
ن ا
fَِD ُِوا/ْ َ ُ ا َوJ َ
ْ َ َ ُ ا وCْ َ ْرُو ُهْ َوِإن-َ =
ْ َD ُْV
َ ُوا#
َ ُُْْ َوَأوْ
َ ِدآVG
ِ ْ َأزْوَاAِ ن
ُ ا ِإ%Aَ n َ8ِ-
َ ا58 َ َأ8
" !
C L
آK
; اC
ا# L !5"8 L! أ%C
وج وا2
و ا# هA 5%A و[د إنMزواج واM ا# اBgA !
C ل8
" %
! ههC ل0 ا-5
@ون " وg
ه اZ
?وD Z
; ذC 8 A وW ذآ ا# و[ أو[دآV
اA أV5" [ ا%An 8-
ا58 أ8
=
ا.Ch0 !"# ;G
; اJ8 ل0 " V
وا# وأو[دآVG أزواA ه " إن6A ل0 وV%8"! د# )%C8 8ل ا ز0 "روه-=D
%Q= )[
"] اO JA %Q= ) أ%Q= = )ل ا أ0 وLCh8 إ[ أنLB= IA ;G
اIh
8 TD L ر.CA أو
A ا إن%An 8-
ا58 أ8 " .8x اe- ه# ;G رL
?@س وB# ا# .AV# # @ ك =ب%Q= ;< إ@ا%Q= )8
ا
!?D "@ وL"# W ^"! اW? ا ر@ ل ا8 ?رادوا أنD .VA A ل أ@" اG[ء رE5D ل0 " روه-=D V
وا# وأو[دآVGأزوا
ل2?D هB0C8 ا أن5D 8
) اD ا5D 0 س%
و@" رأوا اL"# W ^"! اW" أ ا ر@ ل اD ه#8 وأو[ده أن5Gأزوا
)8
ا# !J8 JA # ي-A
اeا روا- ر ر= " وآr Wن اfD وا/ ا وJ ا وC " وإن.8x اe-
! هC Wا
ا# )D C
اc8m A وروىL ;< إ@اo8= A )اBh
وا8G اe ورواKJ^
= ل0 وL ]@ 8 JA وه
@ اءe[ A .AV# ل0 ا-V وهe J سB# .
ٌِY#
َ ٌG
ْ َأeُ َ%ْ #
ِ Lُ "
ٌ وَا.%َ ْ Dِ ُْْ َوَأوْ
َ ُدآVُ
ُ َاAْ ِإ َ َأ
418
ِA َر وَا ِْ"َءBِ O ْ َأيْ ِا.َ%ْ ِD َال وَا ْ
َ?وْ
َدAْ ?َ
ْ َ
َ! ِإ َ اCَ َُ ل8 " ِY# َ ْG َأeْ%ِ# L"
َ َوا.َ%ْ Dِ ْْ َوَأوْ
َد ُآVُ
َاAْ َ
َ! " ِإ َ َأC َ L
ْ َ0َو
8َ
َ! " ُزCَ َ َل0 َ ِ " َآY# َ ْG " َأ.َAَِ
ْ ْم ا8َ ْ " َأيeْ%# ِ L"
ََ
َ!" َواC َ L
ْ َ0 َوLِCْ 8َ ْ Aِ Lُ Cِh8ُ ْAَ َ"ْCَ
ِ Lِ ِ "ْ َg
ِ !َ
َC َ L"
ا
َعAَ Z َ
َِْث ذJ َ
ْ َم وَاCْ َ?
ْ وَا.َA
َ ُ
ْ ْ; اgَ
ْ وَا.aِ
ْ هَ( وَا-
ْ اAِ ََةh%ْ َ ُ
ْ ِ اmَ%َ
ْ َِ وَا%َB
ْ
َء وَا%
ْ اAِ َات5َ `
( ا = ُ ِس%"ِ
L"
ْ اB# َ )ِ%Qَ = َ ِ0
ْ ْ وَا َ ُ= )ِ%َQ = َ َبBJ ُ
ْ ْ ْ ا8َ َز%Qَ َ= َ = ْ َم َأAfِ
ْ َ َل ا0ْهَ َوCَ )ِ
َ=
ْ ا ْ
َب " َوا ُ eْ%# ِ L"
َََة ا
َْ َواJ
ْ ا
َ 5ِ ْ "َ#
َ َ 5ُ %ْ َ# L"
) ا َd ِ َ
ْ ر َ J ُ ْ
َ وَاJ َ
ْ َ َء ا6Dَ (ُhg ْ 8َ َ"@َ َ وLِ ْ "ََ# L"
^"! ا َ L"
ُ ل آَنَ َر@ُ ل ا8َ َْة8َُ َ َأRْC ِ @ َ َة8ْ َ ُ ْ
َ َل " ^ََق0 Qُ Lِ 8ْ َ 8َ َْ َ 5ُ Cَ d َ َ َD َ 5ُ "َ َ J َ َD َB%ْ ِ
ْ ْ اAِ َ"@ َ َوLِ ْ"َ# َ L"
^"! ا َ L"
َل َر@ُ ل ا2َ َ%Dَ ن ِ َُاCْ 8َ `َنِ َو
ِ ْ 8َ ن
ِ = ََا ْ ن َأ
ِ َِ 0َ
"َ 5ْCDَ ِ) َو َر8ِ= َ RْCh َ َ0 !َ= ِْB^ ْ َ"ْ َأDَ ن ِ َُاCْ 8َ َن و
ِ َ`ِ ْ 8َ ِ ْ ِB
ا ِ 8ْ -َ َْت ِإ
َ! َهYَ .َ%ْ ِD ْْ وََأوْ
َ ُد ُآVُ
ُ َاAْ ِإ َ َأL
ُ@ وَ َرL"
ا
ْ Kْ8َ X ُ َ%Qَ َ= َ = ْ َم َأAfِ
ْ َ َل ا0 َوL8ِ= َ ْAِ Lُ ُDِ Cْ َ َ ( ِإ8ِr َ َ
َ= ي ّ -ِ Aِ ْ
َلَ ا0 َوLِ ِ ِ0
ْ ْ وَا َ = ُ o8ِ= َ ْAِ َ%
َأهْ; اeُ َو َروَا
ْDِ) َوD َ "@ َ َوLِ ْ "ََ# L"
^َ"! اL"
"َ! َر@ُ ل ا# َ RْAِ0َ : َ َل0 {َْ0 ْ oَCX ْ ?َ
ْ َ ا%Qَ =
َ )ّ Bِ ْC`
ْ ا# َ ِ
َ6Aُ ََBَ O ْ `ْ َأَ َ ُه%َQ = َ َنCْ %
ا
َ
" َ َلDَ ا ْ
َ ْمIْB@ ُ Lِ ِ َV َ ِ ن = ْ َوَ
َ ِددْت َأ َ .َ%ْ ْ ِاAِ Zْ
َِ) ِإGَg ْ Aَ )ِD )ِ
َ ِ
ُ"َم ُوr Rْ"ُ0 " ْ َو
َ ؟Aِ Zَ
ْ;َ َل
ِ) " َهDَ َة%ْ ِآ
ُ َأvِDَJ
ْ َ َل ا0= َ َو ْ َأLِ ِ " َ َ َد.ََ2J ْ Aَ .َ%Bَ ْ6 َ
َ ْ5ُ ك ِإ
َ ذَاRْ"ُ0 ِْ
َََ َل " و0 ُQ " ُ اaBِ ُ0 ًْا ِإذَاG َوَأ ٍ ْ# َ ُ َة0 ْ5ِ ِD ن
fَِD Z َ
َِ ُ َ
َذ
L"
^"! ا َ L"
َ َل َر@ُ ل ا0 : ََل0 ِC@ َ )َِ أ ْ# َ .h ِ#َ ْ# َ !َ"ْ
َ )ِْ ِاْ َأ# َ !َ
ِ# ْ# َ )َِ َأ%Qَ َ= ْVَ ْ ُ دJ ْ Aَ َ%Qَ =َ ار2Bَ
ْ ْ اVَ
َ%َQ =
َ َQْAَ ْ ِXََ ه%Qَ = َ ّ)ِ َاBَ h
َ َل ا0َد َو%@ ْ fِْ
َا ا-5َ ِ
ِإLُ DِْCَ َ
َ َل0 Qُ ".َ2َ ْJAَ .َ%Bَ 6 ْ Aَ ْ5ُ َ َة ا ْ
ُ"ُ ب َوِإQَ َ
َ
ْ َو@َ"َ " اLِ ْ "ََ#
L"
ن رَ@ُ ل ا ِيّ َأCَ X ْ ?َ
ْ اZِ
َA )ِْ َأ# َ ْBَ # ُ ْ Kْ8َX ُ ْ# َ .َ#َْ ْ ُزرa ْ d َ )ِ%Qَ = َ )ِِ) َأ%َQ = َ ش# َ ْ ;ِ#َ @ ْ ْ ِإJ َ Aُ
ِي-
َو
َك اZَ
ُ ّو# َ Lُ "Cَ َ
ِي-
ْ اVِ
َ َو.%6 َ ْ
اRْ"َO َدZَ"َ0َ ْ َوِإنZَ
َ ْزًاD ن َ َ آLْ"َ 0َ ِْي ِإن-
ُوّك ا# َ { َ ْ
َ " َ َل0 َ "@ َ َوLِ ْ َ"#
َ L"
^َ"! ا
Z%ِ 8َ ْRVَ "ََA ِي-
اZُ
َA Zَ
ُ ّو# َ َى# ْ َأQُ ZBْ"^ ُ ْAِ ج َ َ َO " .
َُ نJ"ِْ ُ
ْ ُه ُ اZ
َ ِ
َ?ُوDَ Lِ ِ
ْ َ K
Xُ ق
َ ُ8 ْAَ ْ َوVُ
ِ ُ ْ ?َِ َ ًْاO ُ ا َوَأ ْ ِ ُ اCِmُ ا َوَأC َ @
ْ ْ ُْ وَاCh
َ َ ْ@َ اA Lَ " َ ُ ا اD
ل0 : ل0 L%# W) اdة ر8 أ) ه# JJ
) اD RBQ آV0mآ و5G " أيCh@ اA W ا اD " !
C L
0و
8
اC ل0 0" وe B%GD L%# V5 A وCh@ اA L%A < اD A? V A " إذا أ: "@ وL"# W ^"! اWر@ ل ا
c= W ا ا ا ا%An 8-
ا58 أ8 " !
C L
0 ) ان وه# لn )D )"
.g@ .8x اe- أ@" إن ه8 ز# Z
A eآ روا
)%Q= .C5
) ا%Q= V W اB# !J8 )%Q= .# أ زر%Q= = )ل ا أ0 "
" نA و[ إ[ وأL
.8x اe- هR
2
ل0 "
" نA و[ إ[ وأL c= W " ا ا اL
0 )D BG C@ # ر%8ء ه ا دh#
اD " "
"! ا# g .8x اe-
! هC Wل ا2?D 5هBG R= و5B0ا# RA ا =! ورAD ; C
"! ا
م ا# Xا
; =نA أ{ وا
ي وI
دة وا0 أ@" و8 وز.
C
أ) ا# و
! ورويM ا.8x اRg
%D " Ch@ اA Wا
[
ة و8 [ و.% 8 L%# واJ [ وL
@ ورL Wآ اA?8
8د%A ا " أي آ اCm ا وأC @
! " واC L
0 وZ
ذJ
" أيV
M اO
! " وأ اC L
0 وG زL%# A اB و[ آ. A أL # " اg [ وL
@ ورWي ا8 اA
V
اO V8 V
إW آ أ=
اW اc"O !
ا إ%
=ت وأGJ
رب وا
اء وا
آ وذوي ا0M"! ا# W اV0 رزA
ا-وا
ن" مJ"
ه اZ
?وD L
KX ق8 A
! " وC L
0ة وOx) ا
واD V
اX V8 " اC [ ة وإنOx) ا
واD
.%
واJ
اW و% ههL د# إ# !%r أ.8x اe-! ه%CA )D ا
اردةo8=دM` وذآ اJ
) @ رة اD e
.
ٌِ"َ= ٌُ رVX
َ Lُ "
ْ وَاVُ
َ ِْ /ْ َ8ْ َوVُ َ
Lُ ْ ِ#َa8ُ ً%
َ =
َ ًdْ0َ Lَ "
ُ ا اdِْ ُ ِْإن
A 0 5A وL "g8 5D )ءX A أ5A " أيV
/8 وV
L #a8 %
= d0 W ا اd
! " إنC L
0و
ا-5
و8# [ " م وr ض8 A : ل8 !
C W أن اJJ
) اD RBQ آL
ا
ض.
2%A Z
ل ذ2 وeاؤ2G L"CD )ءX
ا-5
ا
ت وV%# V8 " أي وV
/8 آة " " وDCd أL
L #aD " ةB
) @ رة اD آ مV
L #a8 !
C ل0
[ت2
ب وا-
ا# وز68
و8 و/8 وK 8 " =" " أيV
;"
"! ا# ي268 ر " أيVX W
! " واC ل0
وا
ت8hg
وا.
Allah states that some wives and children are enemies to their husbands and fathers, in that
they might be busied with them rather than with performing the good deeds. Allah said in
another Ayah,
َ
ُون
ِ َـg
ْ ُه ُ اZ
َ ِ َُ?وْ
َـD Z
َ
َِ;ْ ذCَ ْ 8َ َA َوLِ "
َ ِذ ْآِ ا# ْْ َو َ[ َأوْ
َـُ ُآVُ
َُ Aْ ُْ َأV5ِ "ْ ُ [َ ُ ْا%Aَ ءَا
َ 8ِ-
َ ا58 ?َ8
(O you who believe! Let not your properties or you children divert you from the remembrance
of Allah. And whosoever does that then they are the losers.) (63:9) Allah the Exalted said here,
َْرُو ُه-=
ْ َD
419
(therefore, beware of them!) for your religion, according to Ibn Zayd. Mujahid explained the
Ayah ,
ْVُ
ُ ّوًا#
َ ْْ َوَأوْ
ـِ ُآVُ G
ِ ْ َأزْ َوAِ ن
ِإ
(Verily, among your wives and your children there are enemies for you;) by saying, "They
might direct the man to sever his relation or disobey his Lord. The man, who loves his wives
and children, might obey them in this case.'' Ibn Abi Hatim recorded that Ibn `Abbas said to a
man who asked him about this Ayah,
ْرُو ُه-َ ْ=َD ْVُ ُ ّوًا#
َ ُْْ َوَأوْ ـ ِآVُ G
ِ ْ َأزْ َوAِ ن
ُ ْا ِإ%َAَ ءَا8ِ- َ ا58 ?َ8
(O you who believe! Verily, among your wives and your children there are enemies for you;
therefore beware of them!) "There were men who embraced Islam in Makkah and wanted to
migrate to Allah's Messenger . However, their wives and children refused to allow them. Later
when they joined Allah's Messenger , they found that those who were with him (the
Companions) have gained knowledge in the religion, so they were about to punish their wives
and children. Allah the Exalted sent down this Ayah,
ٌِ= ُ رٌ رr
َ Lَ "
ن ا
fَِD ْ ِ ُوا/ْ َ َُ اْ وJ َ
ْ َ ُ اْ َوCْ َ َوإِن
(But if you pardon (them) and overlook, and forgive, then verily, Allah is Oft-Forgiving, Most
Merciful.)'' At-Tirmidhi collected this Hadith and said that it is Hasan Sahih. Allah's
statement,
ٌِYَ# ٌG
ْ َأeُ َ ْ%#
ِ Lُ "
وَا.ٌ %َ ْDِ ْْ َوَأوْ
َـ ُ ُآVُ
ُ َ Aْ ِإ َ َأ
(Your wealth and your children are only a Fintah, whereas Allah! With Him is a great
reward.) Allah said that the wealth and children are a test and trial from Allah the Exalted for
His creatures, so that He knows those who obey Him and those who disobey Him. Allah's
statement,
eَ%ْ #
ِ ُL"
( وَاwhereas Allah! With Him) meaning, on the Day of Resurrection,
ِY#
َ ٌG
ْ ( َأis a great reward.) As Allah said;
IَـAَ Zَ ِث َذِ َْJ ْ َـ ِ وَاCْMَ وَا.ِ Aَ
َ ُ ْ
ْ ِ; اg
َ
ْ وَا.ِ a
ِ ْ
( وَا
ِ َه-
ا
َ Aِ َ َ ِةh%َ ُ
ْ ِ ِ اhَـ%َ
ْ وَا
َ ِ%Bَ
ْ
َ ِء وَا%
ا
َ Aِ ت
ِ َ 5َ `
( ا
ُ= س
ِ %"ِ
َ 8 ُز
ب ِ ?َ َ
ْ ا
ُ
ْ =ُ ُeَ %ِ# Lُ " ََ ِة ا َْ وَاJ ْ ا
(Beautified for men is the love of things they covet; women children, Qanatir Al-Muqantarah
of gold and silver, branded beautiful horses, cattle and well-tilled land. This is the pleasure of
the present world's life; but Allah has the excellent return with him.) (3:14), and the Ayah
after it. Imam Ahmad recorded that Buraydah said, "The Messenger of Allah was giving a
speech and Al-Hasan and Husayn came in wearing red shirts, walking and tripping. The
Messenger descended from the Minbar, held them and placed them in front of them and said,
«)ِ8ِ= َ R ُ Cْ َh0َ !ْ=
َ ْBِ ^
ْ ََ"ْ َأD ،ِ َُانCْ 8َ `َنِ َو
ِ ْ 8َ
ِ ْ Bِ
ا
ِ 8ْ -َ ت ِإ َ! َه
ُ َْYَ ،ٌ.%َ ْDِ ْْ َوَأوْ َ ُد ُآVُ ُ َاAْ َ ِإ َ أLُ ُ ُ@ َو َرW
ُ قا
َ َ^
َ
َ 5ُ ُ Cْ َD( »وَ َرAllah and His Messenger said the truth,`Verily, your wealth and your children are a
Fitnah.' I saw these two boys walking and tripping and could not be patient until I stopped
my speech and picked them up.)'' This was recorded by the Sunan compilers, and At-
420
Tirmidhi said, "Hasan Gharib.''
Allah said,
ُْCh
َ َ @
ْ َ اA Lَ "
َ ُ اْ اD (So have Taqwa of Allah as much as you can;) meaning, as much as you are
able and can bear or endure. The Two Sahihs recorded that Abu Hurayrah said that the
Messenger of Allah said,
«e ُB%ِ َ ْGَD Lُ %ْ #
َ ْVُ ُ ْ 5َ َ َA َو،ُْCْ h
َ َ @
ْ َ اA Lُ %ْ Aِ َ<ُْ اD ٍAْ َ?ِ ْVُ ُ ْAَ ( »ِإذَا َأWhen I command you to do something, do
as much as you can of it, and whatever I forbid for you, then avoid it.) Allah's statement,
ُ اCِmُ اْ َوَأCَ @
ْ ( وَاlisten and obey,) means, obey what Allah and His Messenger command you to
do and do not stray from it to the right or left. Do not utter a statement or make a decision
before Allah and His Messenger issue a statement or decision. Do not ignore what you were
ordered to do, nor commit what you were forbidden from doing.
Allah the Exalted said,
ُV
ِ ُ [ ًَْاO ْ( َوَأْ ِ ُ اand spend in charity; that is better for yourselves.) meaning, give from
what Allah has granted you to your relatives, the poor, the needy and the weak. Be kind to
Allah's creatures, just as Allah was and still is kind with you. This will be better for you in this
life and the Hereafter. Otherwise, if you do not do it, it will be worse for you in this life and the
Hereafter. Allah said;
ُ نJ"ِْ ُ ْ َ ُه ُ اZِ ?ُوْ َـDَ Lِ
ِ ْ َ K
Xُ ق
َ ُ8 َA( َوAnd whosoever is saved from his own greed, then they are
the successful ones.) This was explained with a similar Ayah in Surat Al-Hashr, where we also
mentioned the relevant Hadiths. Therefore, we do not need to repeat them here, all praise and
gratitude is due to Allah. Allah the Exalted said,
ُV َ ْ ِ /ْ 8َ ْ َوVُ َ Lُ ْ Cِ َـa8ُ ً%َ
َ= ًdْ0َ Lَ " ُ اْ اdِ ْ ُ ( إِنIf you lend to Allah a handsome loan, He will double
it for you, and will forgive you.) meaning, whatever you spend, then Allah will replace it, and
on Him will be the reward of whatever you give away in charity. Allah considered giving
charity as if it is a loan to Him, just as Allah said in a Qudsi Hadith,
«8َِ# َ َ ْ َ َ"ُ ٍم وr
َ ُ ْ ِض8ُ ْAَ » ("Who will give a loan to He Who is neither unjust nor poor'') This
is why Allah the Exalted said in Surat Al-Baqarah,
ً َآَِةDَCd
ْ َأLُ
َ Lُ َ #
ِ َaُDَ (So that He may multiply it to him many times) (2:245) Allah said;
ُV َ ِْ /ْ 8َ ( َوand will forgive you.) meaning, He will erase your mistakes,
ُ رVX
َ Lُ "
( وَاAnd Allah is Shakur) meaning, He gives abundantly in return for what was little,
ِ"َ= (Halim) means, He forgives, pardons, covers and absolves the sins, mistakes, errors and
shortcomings,
ِVJ
َ
ْ ا2ُ 8ِ2َC
ْ َـ َ ِة ا5`
( وَا
ِ ْ َ/
ْ َـِ"ُ ا# (All-Knower of the unseen and seen, the Almighty, the All-Wise.)
Its explanation has already preceded several times. This is the end of the Tafsir of Surat At-
Taghabun, all the praise and appreciation is due to Allah
421
83. QS AT TAGHABUN 64:8-9
ٌِBO
َ ن َ ُ" َ Cْ َ َ ِ Lُ "
َ وَا%ْ
2َ َِى أ-
ّ ِر ا%
وَاLِ ِ
ُ@ َو َرLِ "
ِ ُْ ا%Aِ َـDَ
َـ5ْ [ َ ا5ِ ْJ َ ِA ِى6 ْ َ R
ٍ ـ%َG Lُ "ْ O
ِ ْ8ُ َوLِ ِ @ َـ
َ Lُ %ْ #
َ ْ Vَ 8ُ ًJِ" َ ;ْ ^َـCْ 8َ َوLِ "
ِ ِAْE8ُ َA َو
ِ ُ َ/
ْ ُم ا8َ َZ
ِ َذIِ ْ 6
َ
ْ ْ ِ
َ ْ ِم اVُ Cُ َ 6
ْ 8َ ْ َم8َ
ِYCَ
ْ َ ا ْ
َ ْ ُز اZ
َِ َأًَا َذ5ِD َ8ِ"َِـO
64:8. Maka berimanlah kamu kepada Allah dan Rasul-Nya dan kepada cahaya (Al Qur'an)
yang telah Kami turunkan. Dan Allah Maha Mengetahui apa yang kamu kerjakan.
64:9. (Ingatlah) hari (yang di waktu itu) Allah mengumpulkan kamu pada hari pengumpulan
(untuk dihisab), itulah hari (waktu itu) ditampakkan kesalahan-kesalahan. Dan barang siapa
yang beriman kepada Allah dan mengerjakan amal saleh niscaya Allah akan menghapus
kesalahan-kesalahannya dan memasukkannya ke dalam surga yang mengalir di bawahnya
sungai-sungai, mereka kekal di dalamnya selama-lamanya. Itulah keberuntungan yang besar.
(8. Therefore, believe in Allah and His Messenger and in the Light which We have sent down.
And Allah is All-Aware of what you do.)
(9. The Day when He will gather you on the Day of Gathering, that will be the Day of At-
Taghabun. And whosoever believes in Allah and performs righteous deeds, He will expiate
from him his sins, and will admit him to Gardens beneath which rivers flow, to dwell therein
forever; that will be the great success.)
ا آ
ٌِBO
َ ن
َ ُ" َ Cْ َ َ ِ Lُ "
َ وَا%
ْ 2َ ْ ِي َأ-
ِر ا%
وَاLِ
ِ ُ@ َو َرLِ "
ِ ُ ا%Aِ َD
V
# أA L"# ! g TD " أيBO " نC Wن " واn
) ا%C8 " %
2ي أ-
ر ا%
واL
@ ورW ا%AD " !
C ل0 Q
.DO
َر5ْ ?َْ
َ ا5ِ ْJ َ ْAِ ِْي6 َ ت ٍ %G
َ Lُ "ْ O
ِ ْ8ُ َوLِ ِ َ @
َ Lُ %ْ َ# ْ َV8ُ ًJ
َِ^ ْ; َ Cْ 8َ َ وLِ "
ِ ْAِ Eْ ُ8 ْAَ َو
ِ ُ َ/
ْ ُم ا8َ َZ
َِ ذIِ ْ 6
َ
ْ ْ
ِ َ ْ ِم اVُ Cُ َ 6
ْ 8َ ْ َم8َ
ِYCَ
ْ ا ْ
َ ْ ُز اZ
َ
ََِ َأ ًَا ذ5ِD
َ 8ِِ
َO
5C
8 = واC^ )D 8Oxو
واM اLD I 68 LM Z
- ) @ .A
م ا8 " وهI 6
م اVC 68 م8 " !
C L
0و
8Oxو
واM; إن ا0 " !
C ل0 د" و5`A م8 Z
س وذ%
اL
ع6A م8 Z
! " ذC ل0 آB
ه ا- %8) و#ا
ا
أنZ
وذ.A
م ا8 أ@ ءA @س ه اB# ل ا0 " /
م " ا8 Z
! ذC L
0" م " وCA م8 تA !
ن إ# 6
(ه-8 و.%6
[ء إ
! اE; هO8 أنA Y# أBr [ ; =نA ل0ه و6Aدة و0 ل0 ا-ر وآ%
ن أه; ا%B/8 .%6
أه; ا
ر%
إ
! اZ
?و
Allah the Exalted said,
َ% ْ َ2َِى أ- ّ ِر ا% وَاLِ ِ ُ@ وَ َرLِ " ِ ُْ ا%Aِ َـDَ
(Therefore, believe in Allah and in His Messenger and in the Light which We have sent down.)
that is, the Qur'an,
ٌِBO َ ن َ ُ" َ ْC َ َ ِ Lُ " وَا
(And Allah is All-Aware of what you do.) none of your deeds ever escapes His knowledge.
Allah said,
ِI ْ 6 َ ْ ْ ِ َ ْ ِم اVُ ُC َ 6
ْ 8َ ْ َم8َ
(The Day when He will gather you on the Day of Gathering,) meaning the Day of
Resurrection. This is the Day when the earlier and later generations will all be gathered in one
area, a caller would be heard by them all, and one's vision would easily see them all. Allah
said,
ٌُ د5` ْ A ٌ ْم8َ َZ ِسُ َو َذ% اLُ ٌْ ُ ع6A ٌ ْم8َ Z َ ِ ذ
422
(That is the Day whereon mankind will be gathered together, that is a Day when all will be
present.) (11:103), and,
ْ"ُ ٍمCA ْ ٍم8َ Rِ َِـA !َ
ن ِإ
َ ُ# ُ 6 ْ َ َ
- َ8ِO ِ [ وَا َ ِ
ن ا [ و
;ْ ِإ0ُ
(Say: "(Yes) verily, those of old, and those of later times. All will surely be gathered together
for appointed meeting of a known Day.'') (56:49-50) Allah's statement,
ُِ َ/
ْمُ ا8َ Z
َ
ِ َذ
(that will be the Day of At-Taghabun) Ibn `Abbas said, "It is one of the names of the Day of
Judgement, and that is because the people of Paradise will have gained over the people of the
Fire.'' Qatadah and Mujahid said similarly. Muqatil bin Hayyan said, "There is no mutual
loss and gain greater than these entering Paradise and those being taken to the Fire.'' Allah
explained His statement saying;
َـ5ْ [ َ ا5ِJْ َ ِA ِْى6 َ R ٍ ـ%G َ Lُ "ْ ِOْ8ُ َوLِ ِ @ َـ
َ Lُ %ْ #
َ ْ َV8ُ ًJِ" َ ;ْ ^َـCْ 8َ َوLِ "
ِ ِAْE8ُ َA َو ِ ُ َ/
َ ْ مُ ا8 Z
َ
َِ ذIِ ْ 6
َ
ْ ْ ِ
َ ْ ِم اVُ Cُ َ 6
ْ َ8 َ ْ َم8
ُ ِ َ
ْ { ا َ ْ ِ ََ و5ِD َ8ِ"َِـO ِر%
( ا ُ َـJ^ ْ َ َأZِ َ ُأوْ
َـ%َِـ8َُ ْا ِـ- َآ َُواْ َو َآَ 8ِ-
وَا- ُ ِYCَ ْ
ا ْ
َ ْ ُز اZ
َ
َِ َأًَا َذ5ِD َ8ِ"َِـO
(And whosoever believes in Allah and performs righteous deeds, He will expiate from him his
sins, and will admit him to Gardens beneath which rivers flow (Paradise), to dwell therein
forever; that will be the great success. But those who disbelieved and denied Our Ayat, they
will be the dwellers of the Fire, to dwell therein forever. And worst indeed is that destination.)
We explained these meanings several times before
423
84. QS AL MA'ARIJ 70:19-35
# ُ"َ هc َ ِ"O ُ َ ِ
َـUن ا ِإ
- ً#ُو2َG ` اLُ
Aَ ِإذَا
- # ُ%Aَ ُ ْg َ ْ اLُ
Aَ َوِإذَا
- َ "َ ُ
ْ ِإ [ ا
- ِ< ُ نnَْ د5ِ ِ T َ^ َ !َ"َ# ْ ُه َ 8ِ-
ا
- "ُ مCْ A c َ= ْ 5ِ ِ
َ Aْ ِ! َأD َ8ِ-
وَا
- ُِومJ ْ َ
ْ
"
ِ< ِ; وَا
- 8
ُ نَ َِ ْ ِم ا0 َ 8ُ َ8ِ-
وَا
-ن َ ُِ `ْ A ِ5ب َر ِ َا-#َ ْA َُ ه8ِ-
وَا
-ن ٍ ُA?ْ Aَ ُ ْr َ ْ5ِ ب َر َ َا-# َ ن ِإ
َُ نY ِ ْ =َـ5ِ ِGَ ُهْ ِ
ُُو8ِ-
وَا
َ ِA ُ"Aَ ُ ْ َr ْ5ُ fَِD ْ5ُ %ُ َـ8ْ ْ َأRَV"َAَ َA ْْ َأو5ِ ِGَ"َ! َأزْ َو# [ ِإ
َدُونC
ْ َ ُه ُ اZِ ?ُوْ
َـDَ Z َ ِ
َء ذnََ! َور/َ ْ ا ِ َ Dَ
ُ ن#ِ ِهْ َر5ْ # َ ْ َو5ِ ِ َـ%َـA[ َْ ُه8ِ-
وَا
َ ِ< ُ ن0 ِ5 ِ ََـ5` َ ِ ْ ُه َ 8ِ-
وَا
َُ نYِDَJ8ُ ْ5ِ ِ T َ^ َ !َ"َ# ْ ُه َ 8ِ-
وَا
ُ نAَ Vْ A R ٍ ـ%G َ !ِD Z َ ِ ُأوْ
َـ
70:19. Sesungguhnya manusia diciptakan bersifat keluh kesah lagi kikir.
70:20. Apabila ia ditimpa kesusahan ia berkeluh kesah,
70:21. dan apabila ia mendapat kebaikan ia amat kikir,
70:22. kecuali orang-orang yang mengerjakan salat,
70:23. yang mereka itu tetap mengerjakan salatnya,
70:24. dan orang-orang yang dalam hartanya tersedia bagian tertentu,
70:25. bagi orang (miskin) yang meminta dan orang yang tidak mempunyai apa-apa (yang
tidak mau meminta),
70:26. dan orang-orang yang mempercayai hari pembalasan,
70:27. dan orang-orang yang takut terhadap azab Tuhannya.
70:28. Karena sesungguhnya azab Tuhan mereka tidak dapat orang merasa aman (dari
kedatangannya).
70:29. Dan orang-orang yang memelihara kemaluannya,
70:30. kecuali terhadap istri-istri mereka atau budak-budak yang mereka miliki maka
sesungguhnya mereka dalam hal ini tiada tercela.
70:31. Barangsiapa mencari yang di balik itu, maka mereka itulah orang-orang yang
melampaui batas.
70:32. Dan orang-orang yang memelihara amanat-amanat (yang dipikulnya) dan janjinya.
70:33. Dan orang-orang yang memberikan kesaksiannya.
70:34. Dan orang-orang yang memelihara salatnya.
70:35. Mereka itu (kekal) di surga lagi dimuliakan.
(19. Verily, man was created very impatient;)
(20. Apprehensive when evil touches him;)
(21. And suppressive when good touches him.)
(22. Except those who are devoted to Salah.)
(23. Those who with their Salah are Da'imun;)
(24. And those in whose wealth there is a recognized right.)
(25. For the one who asks, and for the deprived.)
424
(26. And those who believe in the Day of Recompense.)
(27. And those who fear the torment of their Lord.)
(28. Verily, the torment of their Lord is that before which none can feel secure.)
(29. And those who guard their private part (chastity).)
(30. Except from their wives or their right hand possessions -- for (then) they are not
blameworthy.)
(31. But whosoever seeks beyond that, then it is those who are trespassers.)
(32. And those who keep their trusts and covenants.)
(33. And those who stand firm in their testimonies.)
(34. And those who are with their Salah, Yuhafizun.)
(35. Such shall dwell in the Gardens, honored)
ا آ
ً# ُ" َهc
َ "ُِO َِ ْ
َنf
ْ ن ا
ِإ
# " هc"O
نU" إن ا.
ق اTOM اA L"# لB6A هA
ن وU ا# اBgA !
C ل8 "
ً#ُو2َG `
اLُ
Aَ ِإذَا
O Z ذC L ;J8 { أن8( وأ# ة اX A LB"0 I"gع وا2Gع و2D a اL^ أي إذا أ.
ً# ُ%Aَ ُ ْg
َ
ْ ُ اL
Aَ َوِإذَا
%Q= =
اB# أ%Q= =م أAUل ا0 و. 5D !
C W اc= I%A وer !"# 5 ;g W اA . C L
R"= أي إذا
!"^ Wل ر@ ل ا0 : ل8 ة8 أ هRC @ ل0 VJ
وان اA 282C
اB# # ثJ8 ) أRC @ ") رح# !@ A
L ا
= ا
يB# ) أ# اح6
اW اB# # أ داودe " رواI
O BG وI
هKX ;G) رD A X " "@ وL"# Wا
e @ اe%# 282C
اBC
{
و.
َ "
َ ُ
ْ ِإ
ا
وه ا " نLB@ أL
8 وg إ ! اe وهاLD ووW اL # A [م إ- ] ت اA هo= A
نU أي ا.
ن
َ ُ <ِ ْ دَا5ِ ِ َ"^
َ !َ"#
َ َْ ُه8ِ-
ا
نV
ا%5; ا
اد
وام ه0) وCg%
وق وإاه اA د وC
A اL
0 5 BG ووا5 0"! أو# نYDJ8 e%CA ;0
ا
ء ا
ا< وه ا
آL%A وA# .B# L
0 " نCXO 5 T^ )D ه8-
ن ا%AE
اK"D أ0 " !
C L
` ع آg
وا
V
8
LM L T^ !"# <
{ اe د6@ وL# ) رآD h8 [ ي-
ن اfD ةT
) اD .%? h
ب اG"! و# ل8 ا-ا
اآ وه
)D ءG آe BQ وأL"# اA داوT # " ا# إذا8-
اZ
- ; ا
اد0 وL T^ )D K" 8 TD اب/
ه ا%8 ; م8
و5D
)D; " و0 وإن5A أدوW ل إ
! ا#Mل " أ=( ا0 L و@" أL"# W ^"! اW ر@ ل ا# 5%# W) اd ر.`<# # KJ
ا
)D دة0 ل0 وLBQ أv
)D وL"# داومT # ; # و@" إذاL"# W ^"! اW وآن ر@ ل ا: R
0 "LB=^ L"# داومA " v
" ن8 لD "@ وL"# W ^"! اJA .A أRC مT
اL"# أن دال%
دا< ن" ذآ5 T^ !"# ه8-
! " اC L
0
5fD ةT
V"CD .J
ا5 -O أA دQ أوC
اK8
ا5"# R"@ أرA د# م0 ا أو0r A م ح0 هT^
ةT^
= %AE "
c"O .
ٌْ"ُ مCAَ c
َ= ْ5ِ
ِ َاAْ ِ) َأD
َ 8ِ-
وَا
تGJ وي ا- رA ( 5 اA) أD أي.
ُو ِمJ
ْ َ
ْ
ِ"
ِ<;ِ وَا
425
أ Aا
<; C Dوف وه ا
-ي B8ئ
Eال و
c= Lآ 0ل اAUم أ= = %Qوآ Iو B#ا
= @ %Q= [0ن #
!"C8 # JA (CAأ) . mD # !J8ا
#
Jأ 5ا
)"#
Jر )dا0 5%# Wل 0 :ل ر@ ل اW
^"! ا L"# Wو@" "
"
<; = cوإن Gء D !"#س " وروا eأ داود @ o8= Aن ا
ري Q . Lأ@ A e%وOn LG
)"# #أ) (
mر )dا L%# Wوروي o8= Aا
A5س ز8د # DAوأ Aا
Jوم Dل ا B#س ر )dاW
5%#و6Aه وه ا
Jرف ا
-ي
{
)D LاT@Uم @ R )D L
5@ [ )%C8 5ا
ل و[ آ
(
Lو[ = 8 .Dت 5%A
و R
0أم ا
.`<# %AEر )dا 5%# Wه ا
Jرف ا
-ي [ V8د LB
VA L
8و0ل ا
Jaك ه ا
-ي [ V8ن
A Lل إ[
ذه( !a0ا !
C L
Wذ
Zو0ل أ G .T0ء @;
-D .Aه( ل رD ;Gل ر A ;Gا
.Jر )dا 5%# Wه-ا
ا
Jوم و0ل ا B#س ر )dا 5%# Wأ a8و@ Cا
( وإاه ا
)Cg%و !
A IDا #ر )dا 5%# W
وh#ء أ) رح ا
Jوم ا
Jرف و0ل 0دة وا
2هي ا
Jوم ا
-ي [ ?
8ل ا
%س 0 . Xل ا
2هي و0 0ل ر@ ل اW
^"! ا L"# Wو@" "
{ ا
h
Vاف ا
-ي د eا
" .وا
" ن وا
ة وا
ن و
Vا
Vا
-ي [ !%r 68
L%/8و[ D L
h 8ق " L"#وه-ا ا
0 o8Jأ@ e%ا
`gن A 5JJ^ )Dو On LGو0ل @ BG Cه ا
-ي
)68ء و
0 0ا
. L
dD %/و0ل JAإ@Jق = C )%Qأ^0 %Jل آ B# # IA %ا
282Cر )dاL%# W
6D .VA c8m )Dء آ"( 2Dع #ر )dا L%# Wآ] Xة 5 !ADإ
Lو0ل
8ن إ Lا
Jوم و0ل ا
` )BCأ )#أن
أ A "#ا
Jوم واOر ا 8Gأن ا
Jوم ا
-ي [ Aل
? Lي @ (Bآن و 0ذه( @ L
Aاء آن [ 8ر !"#ا
(
Vأو 0
ه" L
A Zأو .D e Jأو Jه .و0ل ا
ري # "
A {0 #ا
JA
Jر )dا0 L%# Wل إن ر@ ل ا!"^ W
ا L"# Wو@" %/D .8@ oCا 6Dء 0 eم
5`8وا ا
R
2%D . %/ه e-ا " .8xو )Dأ Aا
"CA c= 5م
"
<; وا
Jوم"
.وه-ا )a8أن ه .A e-و
{ آ ; Z
-ه) C
."AX .VAه
ُ0نَ ِ َ ْ ِم ا ِ8
َ ُ8
وَا َ 8ِ-
.أي %0 8ن Cد وا
Jب وا 26اء " C8 5Dن G8 A ; #ا اب وg8ف ا Cب
` ِ ُ نَ
ب َر ِْ Aُ ْ 5
َ-#ا ِ
ُهْ َِ ْA
وَا
َ 8ِ-
.أي <Oن و "Gن
ن
ٍ ُA?ْ Aَ ُْ r
ب رَ َِ ْ5
ن َ-َ#ا َ
ِإ
.أي [ L%A?8أ= # ;# Aا Wأ eAإ[ ?Aن AاB Wرك و ! C
ن
هُ ْ ِ
ُُوَ ُYِDَ= ْ5ِ ِG
وَا
َ 8ِ-
أي وا
Y = 0 8-ا Dو A 5Gا
Jام C8 TDن 5 Dه ا A L%# Wز و
اط و 0ا@ل اAUم ا
` )CDر= Lا WوA
وا 8J !"# LDا[@ %ء
e-5ا .8xا
" . 8Vوا
8-ه
و YD= 5Gن إ[ !"#أزوا 5Gأو RV"A Aأ0 " 5 8ل
-5Dا ا
O I%رج #ه 8-ا
و0 0ل ا D "!
C Wا !/وراء ذ
?D Zو
Zه ا
Cدون " و 0ا@?
ا o8Jرواe
اAUم ا
L<2G )D .D#
Jا
` 5ر =0 oل RQ )"# )%Q= :ا
26ري
= # CG . "
A #ن =
#أ{ # Z
Aا
!"^ )B%ا L"# Wو@" 0ل " @ Y%8 [ .CBا Wإ
8 5م ا
.Aو[ 28آ 5و[ IA 5C 68ا
C
و 5"O8ا
%ر )Dأول ا
ا "Oإ[ أن 8ا و Aب ب ا : L"# Wا
%آ e8 Kوا
;#وا
Cل Lو AAا
gوا
aرب
وا
/
8 != L8وا
Eذي Gا e %C"8 != Lوا
%آG .""= Kر " eه-ا = (8r o8وإ@%دC8 [ A LD eف
L
56واW
.أ"#
َ ِA ُ"َA ُ ْr
ِإ
َ !َ"َ#أزْوَاَ ْ5ِ ِGأوْ َ ْRVَ "ََA َAأ َْ ْ5ُ fَِD ْ 5ُ َُ 8
أي [ 8ن @ ى أزوا 5Gا
) أ=" 5ا 5
Wأو RV"A Aأ A 5 8ا
اري و A !mC Aأ=" Lا
TD L
Wم L"#و[
= .ج و
-5ا 0ل " A "A r 5fD
ن
ُ Zهُ ا ْ
َCدُو َ
ا ْ ََ !َ/ورَا َء ذَِ
ُ?Dَ َZو
َ ِ َ
َِ َ D
أي rاMزواج واAUء " ?Dو
Zه ا
Cدون " أي ا
Cون و0ل ا ` JA %Q= 8Gر = B# %Qا%Q= !"#M
@0 # Cدة :أن اAأة ا -gت " Aآ 5و? R
0و
A .8n Rآب ا " Wأو RV"A Aأ # 5 ) ?D " 5 8ا
hgب
426
بaD ل0 55G وr !"# ;G و2# W آب ا.8n R
?و: "@ وL"# W) ^"! اB%
ب اJ^ س أL
ل0 وL%# W) اdر
%5)
أول @ رة ا
<ة وه هD 8G اe ذآIh%A (8r Qا أ-
" هA ;"! آ# =امeC ل إن0 وL@ رأ2G وBC
ا
"# أWه وا0 % 5
."ACA لG
"! ا# 5A= وإc
أ.
ن
َ ُ#ِ ِهْ رَا5ْ #
َ ْ َو5ِ ِ ََA?َِ
ْ ُ ه
َ 8ِ-
وَا
" KJ
اo8J
) اD آ وردD%
ه ^ ت اd و%AE
^ ت اe-روا وه/8
هوا# ا وإذاg8
ا% أي إذا اؤ
^O ر وإذاr ه# ب وإذا-" إذا =ث آ.8) رواDن " وO "] وإذا اؤO أ#ب وإذا و-ث إذا =ث آTQ cD%
ا.8n
6D" .
ن
َ ُ <ِ َ0 ْ5ِ ِ َدَا5`
َ ِ ْ َ ُه8ِ-
وَا
LB"0 Qn LfD 5 V8 A" و5 V8 [ و5%A ن%8 [ و5D ون828 [ 5"# نYDJA " أي.
ن
َ ُYDِ َJ8ُ ْ5ِ ِ َ"^
َ !َ"َ# َْ ُه8ِ-
وَا
L8 %
وا5 ء%#["! ا# لD آه- L Oة واT
آ ا- مTV
اKDD 5 BJ
A و5 BG ووا5 وأرآ50 اA !"# أي
5D ن ا
دوس هQ8 8-
ن اQ ه ا
ارZ
ك " أو%ل ه0 ا-5
ن " @ اء%AE
اK"D أ0 ") أول @ رةD آ م5D`
ونO" .
ن
َ ُAَ ْVAُ ت
ٍ %G
َ )ِD Z
َ ِ َ
أُو
ذ وا
رT
ن ? اع اAVA أي.
Allah says,
ً# ُ" َهc
َ ِ"O
ُ
َ ِ
َـUن ا
ِإ
(Verily, man was created very impatient;) Then, Allah explains this statement by saying,
ً#ُو2G
َ `
اLُ
Aَ ِإذَا
(Apprehensive when evil touches him;) meaning, whenever any harm touches him he is
frightful, worried and completely taken back due to the severity of his terror and his despair
that he will receive any good after it.
ً# ُ%Aَ ُ ْg
َ
ْ اLُ
Aَ َوِإذَا
(And suppressive when good touches him.) meaning, if he attains any blessing from Allah, he
is stingy with it, not sharing it with others. He will withhold the right of Allah with that
blessing. Imam Ahmad said that Abu `Abdur-Rahman informed them that Musa bin `Ali bin
Rabah told them that he heard his father narrating from `Abdul-`Aziz bin Marwan bin Al-
Hakim that he heard Abu Hurayrah saying, "The Messenger of Allah said,
«Iِ َO ٌBْ G
ُ ٌ َوIِ َ هK
Xُ :;ٍ G
ُ ِ) َرD َA X
َ »
(The worst thing that can be in a man is greedy impatience and unrestrained cowardice.) Abu
Dawud recorded this Hadith from `Abdullah bin Al-Jarrah on the authority of Abu `Abdur-
Rahman Al-Muqri', and this is the only Hadith through `Abdul-`Aziz with him.
427
Then Allah says,
َ"
َ ُ
ْ ِإ [ ا
(Except those who are devoted to Salah.) meaning, man is described with blameworthy
characteristics except for He whom Allah protects, helps and guides to good, making its means
easy for him -- and these are those people who perform Salah.
ن
َ ُ <ِ nَْ د5ِ ِ T
َ^
َ !َ"#
َ َْ ُه8ِ-
ا
(Those who with their Salah are Da'imun;) It has been said that this means they guard its
times and the elements obligatory in it. This has been said by Ibn Mas`ud, Masruq and
Ibrahim An-Nakha`i. It has also been said that it means tranquility and humble concentration
(in the prayer). This is similar to Allah's statement,
َُ نC`
ِ َـO ْ5ِ ِ T
َ^
َ !ِD َْ ُه8ِ-
ا- ن
َ ُ%Aِ ْE ُ
ْ اK
َ "َْDْ َأ0َ
(Successful indeed are the believers. Those who with their Salah are Khashi`un.) (23:1-2) This
was said by `Uqbah bin `Amir. From its meanings is the same terminology used to describe
standing (still) water (Al-Ma' Ad-Da'im). This proves the obligation of having tranquility in
the prayer. For verily, the one who does not have tranquility (stillness of posture) in his
bowing and prostrating, then he is not being constant (Da'im) in his prayer. This is because he
is not being still in it and he does not remain (in its positions), rather he pecks in it (quickly)
like the pecking of the crow. Therefore, he is not successful in performing his prayer. It has
also been said that the meaning here refers to those who perform a deed and are constant in
its performance and consistent in it. This is like the Hadith that has been recorded in the
Sahih on the authority of `A'ishah that the Messenger of Allah said,
«;َ0 َْ َوِإن5Aُ َأدْ َوW
ِ َ ِل ِإ َ! ا#
ْ ?َْ ( ا
َ=»َأ
(The most beloved deeds to Allah are those that are most consistent, even if they are few.)
Then Allah says,
ُو ِمJ
ْ َ
ْ
"
ِ< ِ; وَا- ٌ"ُ مCْ A c
َ= ْ5ِ ِ
َ Aْ ِ! َأD َ8ِ-
وَا
(And those in whose wealth there is a recognized right. For the one who asks, and for the
deprived.) meaning, in their wealth is a determined portion for those who are in need.
Concerning Allah's statement,
ِ8 ُ نَ َِ ْ ِم ا0
َ ُ8
َ 8ِ- وَا
(And those who believe in the Day of Recompense.) meaning, they are sure of the Final Return
(to Allah), the Reckoning and the Recompense. Therefore, they perform the deeds of one who
hopes for the reward and fears the punishment. For this reason Allah says,
ن
َ ُ ِ `
ْ A ِ5 ب َر
ِ َا-#
َ ْA َُ ه8ِ-
وَا
(And those who fear the torment of their Lord. ) meaning, they are fearful and dreadful.
ن
ٍ ُA?ْ Aَ ُ ْ r
َ ْ5ِ ب َر
َ َا-#
َ ن
ِإ
428
(Verily, the torment of their Lord is that before which none can feel secure.) meaning, no one
is safe from it (Allah's torment) of those who understand the command from Allah, except by
the security of Allah Himself. Then Allah says,
ُ نY ِ ْ =َـ5ِ G
ِ َ ُهْ ِ ُُو8ِ- ( وَاAnd those who guard their private part (chastity).) meaning, they
keep their private parts away from that which is forbidden and they prevent their private
parts from being put into other than what Allah has allowed them to be in. This is why Allah
says,
ُ5ُ% َـ8ْ ْ َأRVَ "َAَ َA ْْ َأو5ِ G
ِ "َ! َأزْ َو#
َ [ ( ِإExcept from their wives or their right hand possessions)
meaning, from their female slaves.
َدُونC ْ ُهُ اZ
َ ِ َُ?وْ َـD Z
َ ِ َء ذnََ! وَر/َ ْ َ ِ اDَ -
َ ِA ُ"Aَ ُ ْr
َ ْ5ُ fِDَ ْ5ُ %ُ َـ8ْ َأR
ْ َV"َAَ َA ْْ َأو5ِ G
ِ َ"َ! َأزْ َو# [ ( ِإfor (then) they are
not blameworthy. But whosoever seeks beyond that, then it is those who are trespassers.) The
explanation of this has already preceded at the beginning of Surat Al-Mu'minun, and
therefore does not need to be repeated here. Allah said,
ُ ن# ِ ِهْ َر5ْ َ#ْ َو5ِ ِ َـ%َـA[ َْ ُه8ِ-
( وَاAnd those who keep their trusts and covenants.) meaning, if
they are given a trust they do not deceit and when they make a covenant they do not break it.
These are the characteristics of the believers which are opposite of the characteristics of the
hypocrites. This is like what is reported in the authentic Hadith,
«َنO
َ ِ ُ ْ َوِإذَا اؤ،َ]"َO
ْ َ َأ#
َ َوِإذَا َو،ََب-ث َآ
َ =
َ ِإذَا:ٌ"َثQَ c
ِ ِDَ%ُ
ْ ا.ُ 8َ n» (The signs of the hypocrites are three.
When he speaks he lies, when he promises he breaks his promise, and when he is given a trust
he behaves treacherously (with it).) In another narration it states,
«َ6Dَ َ ^
َ َO َوِإذَا،ََرr
َ ََ َه# َوِإذَا،َب-َ ث َآ
َ َ= ( »ِإذَاWhen he speaks he lies, when he makes a covenant he
breaks it, and when he argues he is abusive.) Concerning Allah's statement,
َ ِ< ُ ن0 ِ5 ِ ََـ5`
َ ِ ْ ُه
َ 8ِ- ( وَاAnd those who stand firm in their testimonies.) This means that they
guard their testimonies. They do not add or decrease from what they testify to nor do they
conceal their testimonies. Allah says in another Ayah,
LُB"ْ َ0 ٌQِ ءَاLُ fِDَ َ5 ْ ُ ْV8َ َA( َوWho hides it, surely, his heart is sinful.) (2:283) Then Allah says,
ُ نYDِ َJ8ُ ْ5ِ ِ T
َ^
َ !َ"َ# ْ ُه
َ 8ِ- ( وَاAnd those who are with their Salah, Yuhafizun.) meaning, they
maintain its proper times, its pillars, its obligations and its recommended acts. So Allah begins
this discussion (of the believers' attributes) with prayer and He concludes it with prayer. This
proves the importance of it and the praise of its noble status, just as what preceded at the
beginning of Surat Al-Mu'minun. It is exactly the same discussion. This is why Allah says
there (in Al-Mu'minun),
َـِ"ُونO َ5ِD ْس ُه
َ ُْ نَ ا ْ ِ ْدَوQِ 8َ
َ 8ِ- ا- ن
َ ُQ ُه ُ ا ْ َ ِرZ
َ ِ ( ُأوْ َـThese are indeed the inheritors. Who shall
inherit the Firdaws (Paradise). They shall dwell therein forever.) (23:10-11) And He says here,
ُ نAَ Vْ A R
ٍ ـ%G
َ !ِD Z
َ ِ ( ُأوْ
َـSuch shall dwell in the Gardens, honored.) meaning, they will be
honored with various types of pleasures and delights.
429
85. QS Al Jinn 72:1-3
Bَ6# َ ًَ ُْءَا0 َ%Cْ ِ @
َ َ ُ اْ ِإDَ
6 ِ ْ ا
َ A ٌَ َ Iَ َ َ @
ْ اLُ ! َأ
َ =!َ ِإ
ِ ُ;ْ أُو0
- َ َأ=َا% َِ كَ ِ ` َ َوLِ ِ %Aَ ََـD ِ X
ْ ِى ِإ َ! ا5ْ 8َ
- ً َو َ[ َو َا.ً َBJ
ِ ^َـ-َ َg َ اA َ% َ َرG !َ"َـC َ Lُ َوَأ
72:1. Katakanlah (hai Muhammad): "Telah diwahyukan kepadaku bahwasanya: sekumpulan
jin telah mendengarkan (Al Qur'an), lalu mereka berkata: Sesungguhnya kami telah
mendengarkan Al Qur'an yang menakjubkan,
72:2. (yang) memberi petunjuk kepada jalan yang benar, lalu kami beriman kepadanya. Dan
kami sekali-kali tidak akan mempersekutukan seorang pun dengan Tuhan kami,
72:3. dan bahwasanya Maha Tinggi kebesaran Tuhan kami, Dia tidak beristri dan tidak
(pula) beranak.
(1. Say: "It has been revealed to me that a group of Jinn listened. They said: `Verily, we have
heard a wonderful Recitation!')
(2. `It guides to the right path, and we have believed therein, and we shall never join anything
with our Lord.')
(3. `And He, exalted be the Jadd of our Lord, has taken neither a wife nor a son.')
ا آ
ًBَ6#
َ ًnُْ0 َ%Cْ ِ @
َ ََ
ُ ا ِإD
6
ِ
ْ ا
َ Aِ ٌ َ َ Iَ َ َ @
ْ اLُ ) َأ
َ) ِإ
َ=ِ ُ;ْ أُو0
!
C لD L
وادواe 0^ وL ا%AD نn
ا اC @ ا6
أن اLA 0 Bg8 و@" أنL"# W ^"! اL
@ا رAn !
C ل8
B6# n0 %C @
ا إD 6
اA I @ اL; أو=) إ
) أ0 " .
=ًا
َ َ َأ% َ ِ ك
َ ِ `
ْ ُ ْ
َ َوLِ ِ %Aَ َD ِ X
ْ
ِي ِإ
َ! ا5ْ 8َ
"
! " وإذC L
LBX ا ا
م- أ=ا " وه% و
`كL %AD " ح6%
ي إ
! ا
اد وا58 " أيX
ي إ
! ا58
%5 هL د# إ# !%r أZ
) ذD ا
اردةo8=دM ا%A0 0ن " وn
ن اC
8 6
اA اZ
إ%D^ .
وَ َ وََ ًا.ً Bَ ِ=َ^ َ-g
َ َ اA َ% َرG
َ !َ َC َ Lُ َوَأ
L ر0 وeA وأL"CD " أي% رG " !
C L
0 )D سB# ا# .J"m )") أ# ل0 " % رG !
C L
! " وأC L
0
!
C دة0 ل0 و%ل رTG .AV#ه و6A # ورويL"O !"# L C وL ر0 وe[ؤn W اG سB# ا# كJa
ل ا0و
" BG C@ ل0 وe
! ذآC 8G واa8ه أ6A أ) ا
رداء و# و% رA
! أC ل ا
ي0 وeA وأL Y# وL
TG
# و# # @ ن%Q= )D V
ا828 W اB# JA %Q= = ) ا أe رواA A?D %
! رC " أي% رG !
C
A 5D أR
V
وG د%@ا إ-5D % رG !
C
ا0 A اG {U) اD أن6
اR "#
أب و6
ا: ل0 سB# ا# ءh#
و[دM وا.B=
ذ اg ا# !
C و[ و
ا " أي.B=^ -g اA " !
C L
0 و. "# أW)ء واX @ 0 L"C
م وTV
ا ا-! ه%CA
وا.B=
ذ اg ا# نn
ا%An = أ@" ا وL
TG ;G ا
بe2% 6
اR
0 أي.
Allah commands His Messenger to inform his people that the Jinns listened to the Qur'an,
believed in it, affirmed its truthfulness and adhered to it. So Allah says,
ِX
ْ
ِى ِإ
َ! ا5ْ 8َ ًBَ6#
َ ًَْءَا0ُ َ%Cْ ِ @
َ َ
ُ اْ ِإDَ 6
ِ
ْ ا
َ A ٌ َ َ Iَ َ َ @
ْ اLُ ! َأ
َ
=!َ ِإ
ِ ;ْ أُو0ُ
(Say: "It has been revealed to me that a group of Jinn listened. They said: `Verily, we have
heard a wonderful Recitation! It guides to the right path''') meaning, to what is correct and
430
success.
ًَ َأ=َا%َ ِ َ َو َ ` ِكLِ ِ %Aَ َـDَ
(and we have believed therein, and we shall never join anything with our Lord.) This position
(that they took) is similar to what Allah said,
َُ نَ ا ْ ُْءَانC ِ َ
ْ 8َ 6
ِ
ْ ا
َ A ً َ َاZ
َ ْ َ
َ ِإ%ْDَ ^
َ ْ َوِإذ
(And when We sent towards you a group of the Jinns listening to the Qur'an.) (46:29) We have
already presented the Hadiths that have been narrated concerning this, so there is no need to
repeat them here. Concerning Allah's statement,
َ% َرG
َ !َ"َـC َ Lُ َوَأ
(And He, exalted be the Jadd of our Lord,) `Ali bin Abi Talhah reported from Ibn `Abbas that
he said concerning Allah's statement,
َ% َ َرG
(the Jadd of our Lord,) "This means, His actions, His commands and His power.'' Ad-Dahhak
reported from Ibn `Abbas that he said, "Allah's Jadd is His blessings, His power and His
favor upon His creation.'' It has been reported from Mujahid and `Ikrimah that they said, "It
(Jadd) is the magnificence of our Lord.'' Qatadah said, "Exalted is His magnificence, His
greatness and His command.'' As-Suddi said, "Exalted is the command of our Lord.'' It has
been reported from Abu Ad-Darda', Mujahid and Ibn Jurayj that they said, "Exalted is His
remembrance (Dhikr).''
Allah says,
ً َو َ[ َو
َا.ً Bَ J
ِ ^َـ-َ َg َ اA
(He has taken neither a wife nor a son.) meaning, far exalted is He above taking a mate and
having children. This means that when the Jinns accepted Islam and believed in the Qur'an
they professed Allah's magnificence above having taken a spouse and a child (or a son).
431
86. QS An Naba' 78 : 31-36
َزًاAَ َِ ُ "ْ ِ ن
ِإ
ًBَـ%ْ# َوَأc
َ <ِ nَ=
َ -
ً( َأ َْا
َ #
ِ َوآَ َا-
ً0َ َو َآ?ْ@ً ِده-
ًَ-ْ ًا َو َ[ ِآ/َ َ5ِD ن
َ ُC َ
ْ 8َ [ -
- َ
=
ِ َ ًءh#
َ َZ رA ًءnَ2G
َ
78:31. Sesungguhnya orang-orang yang bertakwa mendapat kemenangan,
78:32. (yaitu) kebun-kebun dan buah anggur,
78:33. dan gadis-gadis remaja yang sebaya,
78:34. dan gelas-gelas yang penuh (berisi minuman).
78:35. Di dalamnya mereka tidak mendengar perkataan yang sia-sia dan tidak (pula
perkataan) dusta.
78:36. Sebagai balasan dari Tuhanmu dan pemberian yang cukup banyak,
(31. Verily, for those who have Taqwa, there will be a success;)
(32. Hada'iq and vineyards,)
(33. And Kawa`ib Atrab,)
(34. And a cup Dihaq.)
(35. No Laghw shall they hear therein, nor lying;)
(36. Rewarded from your Lord with a sufficient gift.)
ا آ
َزًاAَ َِ ُ "ْ ِ ن
ِإ
سB# ل ا0 " زاA "
! " إنC لD
اC%
وا.AاV
اA !
C 5
# أAاء وC
ا# اBgA !
C ل8
سB# ل ا0 % ه5Mر ا%
اA ا6%D زواD : دة0ه و6A ل0ه و2%A كJa
وا.
ًَ%ْ# َوَأc
َ <ِ =َا
َ
" هr; وg% اA
B اc<اJ " واc< =ا.
ً( َأ ْ َا
َ #
ِ َوآَ َا
ب# رV أ5M 8 اه58Q ن أن%C8 ( " أي اه# وا= " آ اrه و6Aس وB# ل ا0 (#أي و= را آ ا
432
)V@
ا
= اB# = أW اB# %Q= = )ل ا أ0 .C0) @ رة ا
اD L ) @ وا= آ مD أ اب أي
) ا
= ا
@ أB# ) أ# o/
@" ن أ ا.h# %Q= W اB# =
اB# أ) @ ن# )) أ%Q=
انd رA وB
.%6
أه; ا0 ل " إن0 L و@" أL"# W) ^"! اB%
ا# ثJ8 LC @ L أ.AA أ) أ# )`A
ا
@ ا
ابM( ا# اV
ه اh
5آ ؟ =! إhAون أن أ8 ذاA .%6
أه; ا8 58د%D 5
.J
وإن اW " ا.
ً0ََو َآ ْ?@ً ِده
ل0 و.# " ا ى ا0 " ده8دة وا ز0
وJ ه وا6A ل0 و.D^ .AV# ل0 و.CA " ءةA سB# ل ا0
.C ه) اBG C@ه و6A .
ًا-ِْ ًا وَ َ آ/ َ َ5ِD ن
َ ُC َ
ْ 8َ َ
" A @ 5D A ;م وآT
ب ; ه) دار ا- آQ ا <ة و[ إ# ر# م [غT آ5D { " أيQ? [ و5D / [ " L آ
% ا.
ًَ
=
ِ َ ًءh#
َ َZ ْ َرAِ َا ًء2َG
@ آا لD واDء =
أي آh# L = ورL
= وإL%A وL"a e هh# وأL Wزاه اG eي ذآ- ا ا-أي ه
)D آW أي اW) اB
= L%A) أي آ ) و%B
=?D )h#ب أC ا.
Allah informs about the happy people and what He has prepared for them of esteem, and
eternal pleasure. Allah says,
َزًاAَ َِ ُ "ْ ِ ن
ِإ
(Verily, for those who have Taqwa, there will be a success;) Ibn `Abbas and Ad-Dahhak both
said, "A place of enjoyable recreation.'' Mujahid and Qatadah both said, "They are successful
and thus, they are saved from the Hellfire.'' The most obvious meaning here is the statement
of Ibn `Abbas, because Allah says after this,
َc<ِ nَ=
َ
(Hada'iq) And Hada'iq are gardens of palm trees and other things.
ً( َأ ْ َا
َ #
ِ َو َآ َا- ًBَـ%#
ْ َوَأc
َ <ِ nَ=
َ
(And vineyards, and Kawa`ib Atrab,) meaning, wide-eyed maidens with fully developed
breasts. Ibn `Abbas, Mujahid and others have said,
َ(#
ِ آَ ا
(Kawa`ib) "This means round breasts. They meant by this that the breasts of these girls will
be fully rounded and not sagging, because they will be virgins, equal in age. This means that
they will only have one age.'' The explanation of this has already been mentioned in Surat Al-
Waqi`ah. Concerning Allah's statement,
ً0َ َو َآ?ْ@ً دِه
(And a cup Dihaq.) Ibn `Abbas said, "Continuously filled.'' `Ikrimah said, "Pure.'' Mujahid,
Al-Hasan, Qatadah, and Ibn Zayd all said,
433
ً0َ ِده
(Dihaq) "This means completely filled.'' Then Allah says,
ًَ-ْ ًا َو َ[ ِآ/ َ َ5ِD ن
َ ُC َ
ْ 8َ [
(No Laghw shall they hear therein, nor lying;) This is similar to Allah's statement,
ٌِQ?ْ َ [َ َ َو5ِD ٌ /ْ َ [
(Free from any Laghw, and free from sin.) (52:23) meaning, there will not be any vain,
worthless speech therein, nor any sinful lying. Rather, it will be the abode of peace, and
everything that is in it will be free of any shortcomings. Allah then says,
ًَ
=
ِ َ ًءh#
َ Z
َ رA ًءnَ2G
َ
(Rewarded from your Lord with a sufficient gift.) meaning, `this that We have mentioned to
you is what Allah will reward them with, and they will be given it by His favor and from Him.
It will be a kindness, mercy, gift, and recompense from Him. It will be sufficient, suitable,
comprehensive and abundant.' The Arabs say, "He gave me and he sufficed me.'' This means
that he sufficiently provided for me.'' From this comes the saying, "Allah is sufficient for me.''
434
87. QS Al Muthaffifin 83:29-36
ُ نVَJa ْ 8َ ُْ ا%Aَ ءَا َ 8ِ-
ا َ Aِ ُْ اْ آَُ اAَ G ْ َ َأ8ِ-
ن ا ِإ
- ُون2Aَ َ/َ 8َ ْ5ِ ِ ْواAَ َوِإذَا
- ِ5Vِ Dَ ُْ اB"ََْ ا5ِ "ُِ اْ ِإ
َ! َأ ْهBَ"َ َوِإذَا ا
- َ
نa
َ َ[ ِءEُ َ
ُ اْ ِإن هَـ0 َْوِإذَا َرَأوْ ُه
- ِY ِ ْ =َـ5ِ ْ "ََ# ْ@"ُ ا ِ َْ ُأرAَو
- َ"ُ نC ْ 8َ َْ آَُ اA ُُ رV
ْ ب ا َ Qُ ْ;ُونَ َهY ُ %َ8 Zِ <ِ nََ"َ! ا [ر# ن
َ ُVَJa
ْ 8َ ِ رVُ
ْ ا
َ Aِ ُ ْا%Aَ ءَا
َ 8ِ-
َ ْ
َ ْمَ اD
83:29. Sesungguhnya orang-orang yang berdosa, adalah mereka yang dahulunya (di dunia)
menertawakan orang-orang yang beriman.
83:30. Dan apabila orang-orang yang beriman lalu di hadapan mereka, mereka saling
mengedip-ngedipkan matanya.
83:31. Dan apabila orang-orang berdosa itu kembali kepada kaumnya, mereka kembali
dengan gembira.
83:32. Dan apabila mereka melihat orang-orang mukmin, mereka mengatakan:
"Sesungguhnya mereka itu benar-benar orang-orang yang sesat",
83:33. padahal orang-orang yang berdosa itu tidak dikirim untuk penjaga bagi orang-orang
mukmin.
83:34. Maka pada hari ini, orang-orang yang beriman menertawakan orang-orang kafir,
83:35. mereka (duduk) di atas dipan-dipan sambil memandang.
83:36. Sesungguhnya orang-orang kafir telah diberi ganjaran terhadap apa yang dahulu
mereka kerjakan.
(29. Verily, those who committed crimes used to laugh at those who believed.)
(30. And, whenever they passed by them, used to wink one to another.)
(31. And when they returned to their own people, they would return jesting;)
(32. And when they saw them, they said: "Verily, these have indeed gone astray!'')
(33. But they were not sent as watchers over them.)
(34. But this Day those who believe will laugh at the disbelievers)
(35. On thrones, looking.)
(36. Are not the disbelievers paid for what they used to do)
ا آ
َُ نVJ
َa
ْ 8َ ُ ا%Aَ n
َ 8ِ-
َ اAِ ُ ا آَُ اAَ ْGَ َأ8ِ-
ن ا
ِإ
5وJ8 و5 < ن25
8 أي%AE اA نVJa8 ) ا ار اD آ ا5 أA6 ا# ! C Bg8 .
ن
َ ُو2Aَ َ/َ8َ ْ5ِ ِ واAَ َوِإذَا
5 8JA أي5"# ون2A/8 %AE واA وإذا.
َ ِ5Vِ َD ُ اBَ"َ ْ ُ ا5ِ "ُِْ ا ِإ
َ! َأهB"َ َْ َوِإذَا ا
W ا. C واVX A ا- هIAوا وG ا وB"m 5A أي5VD 5
ا إB" ا5
ز%A !
ن إA6
[ء اE هIGأي وإذا ا"( أي ر
5
وJ8 و5وJ8 %AE
" ا
م ا/X ; ا5"# .
ََ نa َ ُ َ ِءEن َه
َ ُ ا ِإ0 َْوِإذَا َرَأوْ ُه
435
5%8 دr !"# 5 V
أي.
َ ِYDِ َ= ْ5ِ ْ "ََ# @"ُ ا
ِ َْ ُأرAَو
" ا/X" اD ؟5 و[ آ" ا5
ا0 وأ5
# أA 5%A ر8 A %AE
[ء اE"! ه# YD= نA6
[ء اE هoC Aأي و
%
rD %An %
ن ر8 ديB# A c8D آنL" ن إV [ و5D
اO
!" اC ل0 آ5%#" ه ( أCG و5
ه5وا أB^ ا
م582G ) ن إVJa 5%A % =! أ
آ ذآي وآ8g@ ه-g D = ا
اO R وأ% =وار
ون2<
" ا.
َُ نVJ
َa
ْ َ8 ُ ِرV
ْ ا
َ Aِ ُ ا%Aَ n
َ 8ِ-
َ ْ
َ ْمَ اD
" Z أو5 ZJd A ."A )D ن" أيVJa8 رV اA ا%An 8- " ا.A م ا8 )%C8 " مD .
ن
َ ُُوY%ْ 8َ Z
ِ <ِ َ"َ! ا ْ
?َرَا#
)D 5ون إ ! رY%8 اW أو ء اA ; هa ن و
اd 5 أ5D # زA ."A )D ;G و2# Wأي إ ! ا
LA دار آا.
َ"ُ نCَ ْ 8َ َ آَُ اA ُ ُرV ْ ب ا
َ Qُ ْ;َه
L اء وأ26
اD زوا أوG 0 )%C8 أم [ ؟%
اء وا25@[ اA %AE
اL " ن8 آ اA !"# رV
زي اG ;أي ه
.%
واJ
اW وh
@ رة اOn . L" وأآ.
Allah informs that the criminals used to laugh at the believers in the worldly life. In other
words, they would mock them and despise them. Whenever they would pass by the believers,
they would wink at each other about them, meaning in contempt of them.
َِ5Vِ Dَ ُْ اB"ََ ْ ا5ِ "ُِ اْ ِإ َ! َأ ْهB"ََ َوِإذَا ا
(And when they returned to their own people, they would return jesting.) meaning, when
these criminals turn back, or return to their homes, they go back pleased. This means that
whatever they request, they find it. Yet, with this, they still are not grateful for Allah's favor
upon them. Rather they busy themselves with despising and envying the believers.
ََ نa َ َ[ ِءEُ ن هَـ
َ ُ اْ ِإ0 ْ َوِإذَا َرَأوْ ُه
(And when they saw them, they said: "Verily, these have indeed gone astray!'') meaning,
`because they are upon a religion other than their own religion.' Allah then says,
َ ِYِ ْ =َـ5ِ ْ "ََ# ْ@"ُ ا
ِ َْ ُأرA َو
(But they were not sent as watchers over them.) meaning, these criminals have not been sent
as guardians over the deeds and statements of these believers. These wrongdoers have not
been made responsible for them. So, why are they so concerned with them, and why have they
made them the focus of their attention This is as Allah says,
ِ" ُ نVَ ُ [َ َ َو5ِD ْ
ُ ا
َ ْOَ َل ا0
ْ ُآْ ِذآِْى
َ َ=! أ َ ً8ّ ِg ْ@ِ ْْ ُ ُ ُه-g َ َD - َِ = ِ َ
َ ْ ُ اO َRََ َوأ% ْ =
َ َْ وَار%
َ ِْ ْrَD %Aَ َ ءَا% َن ر
َ ُ
ُ8َ َدِىB#
ِ ْA ٌc8ِDَ َ آَنLُ ِإ
نَ ُو2<ِ َ
ْ ْ ُه ُ ا5ُ ُواْ َأBَ َ^ َ ِ ُ ا ْ
َ ْ َم5ُ ُ8ْ َ2G
َ ! ِإ- ن َ ُVJ َa
ْ َ ْ5ُ %ْ A ُْ %ْ َو ُآ
436
(He (Allah) will say: "Remain you in it with ignominy! And speak you not to Me!'' Verily
there was a party of My servants, who used to say: "Our Lord! We believe, so forgive us, and
have mercy on us, for You are the Best of all who show mercy!'' But you took them for a
laughing stock, so much so that they made you forget My remembrance while you used to
laugh at them! Verily, I have rewarded them this Day for their patience: they are indeed the
ones that are successful.) (23:108-111) Thus, Allah says here,
ََ ْ َ ْمD
(But this Day) meaning, the Day of Judgement.
َُ نVJ
َa
ْ َ8 ِرVُ
ْ ا
َ Aِ ُ ْا%َA ءَا
َ 8ِ-
ا
(those who believe will laugh at the disbelievers) meaning, as retribution for how those people
laughed at them.
ن
َ ُوY
ُ %َ8 Z
ِ ِ<nَ"َ! ا [ر#
َ
(On thrones, looking.) meaning, looking at Allah as reward for bearing the false claims against
them that they were misguided. They were not misguided at all. Rather they were the close
Awliya' of Allah, who will be looking at their Lord in the place of His honor. Concerning
Allah's statement,
َ"ُ نCَ ْ 8َ َْ آَُ اA ُ ُرV ْ ب ا
َ ُQ ;ْ َه
(Are not the disbelievers paid for what they used to do) meaning, `will the disbelievers be
recompensed for their mockery and belittlement against the believers, or not' This means that
they surely will be paid in full, completely and perfectly (for their behavior). This is the end of
the Tafsir of Surat Al-Mutaffifin, and all praise and thanks are due to Allah.
437
88. QS AL BURUJ 85:11
ِBVَ ْ ا ْ َ ْ ُز اZ
َ ََِـ ُ ذ5ْ [ َ ا5ِ ْJ َ ِA ِْى6 َ ٌRـ%G
َ ْ5ُ َ R
ِ َـJ"ِ ِ "ُ اْ ا ـ#
َ ُ اْ َو%Aَ ءَا
َ 8ِ- ن ا
ِإ
85:11. Sesungguhnya orang-orang yang beriman dan mengerjakan amal-amal yang saleh bagi
mereka surga yang mengalir di bawahnya sungai-sungai; itulah keberuntungan yang besar.
(11. Verily, those who believe and do righteous good deeds, for them will be Gardens under
which rivers flow. That is the supreme success.)
ا آ
ُ ِBVَ ْ
َ ا
ْ َ ْزُ اZ
َِ ُر َذ5ْ ?َ ْ
َ ا5ِJ
ْ َ ْAِ ِْي6 َ ٌت%G
َ ْ5ُ َ
ت
ِ َJِ
ِ "ُ ا ا#
َ ُ ا َو%Aَ n
َ 8ِ-
ِإن ا
J6
واc8J
اA L<ا#M # أA فTg 5D 8
O ر5M ا5J A ي6 ت%G 5
أن%AE
اeدB# # !
C Bg8
BV
ا
ز اZ
ل " ذ0 ا-5
"و.
Allah informs about His believing servants that
َُـ5ْ Mَ َ ا5ِ ْJ َ ِA ِى6
ْ َ R
ٍ ـ%G
َ ْ5ُ َ
(for them will be Gardens under which rivers flow.) This is the opposite of what he has
prepared for His enemies of Fire and Hell. Thus, He says,
ُِBVَ ْ َ ا ْ َ ْ ُز اZ ِ َذ
(That is the supreme success.)
438
89. QS Al A'la 87:14-19
!آ2َ َ َA K َ "َDْ ْ َأ0َ
- !" َ َD Lِ @َ َر ْ َو َذآَ َ ا
- َْ َ َة اJ َ ْ ن ا َ ُوQِ ْEُ ْ;َ
- !َْ ٌْ َوَأO َ ُ َةO ِ [ وَا
- !َ ] ا[و ِ J ُ َا َ ِ! ا-ن هَـ ِإ
- !َ@ ُA] ِإ ْ َهِ َ َو ِ Jُ^ ُ
87:14. Sesungguhnya beruntunglah orang yang membersihkan diri (dengan beriman),
87:15. dan dia ingat nama Tuhannya, lalu dia sembahyang.
87:16. Tetapi kamu (orang-orang kafir) memilih kehidupan duniawi.
87:17. Sedang kehidupan akhirat adalah lebih baik dan lebih kekal.
87:18. Sesungguhnya ini benar-benar terdapat dalam kitab-kitab yang dahulu,
87:19. (yaitu) Kitab-kitab Ibrahim dan Musa.
(14. Indeed whosoever purifies himself shall achieve success.)
(15. And remembers the Name of his Lord, and performs Salah.)
(16. Rather you prefer the life of this world.)
(17. Although the Hereafter is better and more lasting.)
(18. Verily, this is in the former Scriptures)
(19. The Scriptures of Ibrahim and Musa.)
ا آ
!آ2َ َ ْAَ K
َ "َْDْ َأ0َ
"@ وL"# W"! ا
@ ل ^"! ا# Wل ا2 أA I و."8ق ا
ذTOM اA L
5m أي.
!"َDَ Lِ @ َ َر
ْ َو َذ َآَ ا
دB# %Q= ار2B
اV أvDJ
ل ا0 0 و. W[
`ع اA واW اAM .#m وW ان اdء ر/ ا5 0) أوD ةT
م ا0أي أ
W اB# G # @ =
اB# # (<
ء اh# # L أ# =
اB# JA ) # %Q= )Aر2C
أ= ا
" " W أ) ر@ ل ا5Xاد وM اI"O وW إ[ اL
أن [ إ5X A " ل0 !آ2 A K"D أ0 ل0 "@ وL"# W) ^"! اB%
ا#
ا- هA [ إG # وى8 [ ل0 Q "5 وا[ه م5"# .YDJ
{ واg
ل " ه) ا
" ات ا0 " !"D Lوذآ ا@ ر
J
اB# و# )%Q= 8G ل ا0 و. 8G اeرO { واg
ا
" ات اZ
- س إن ا
ادB# ل ا0 ا- وآLG
ا
L رتD ل0 ) D C
ا إ
! اr وتr ل
) إذاD .
C
"! أ) ا# R"Oل د0 "ةO ) أ# .8وCA وانA %Q= )"8Mا
ل إ0 55G و0 R"0 ؟Z زآR"CD A )BO?D ل0 C R"0 ا
ء ؟A Z
!"# RaDل أ0 C R"0 ؟X R Cm ;ل هD
ا
ء.8@ A و5%A ;aD أ.0^ ون8 [ .%8
ل إن أه; ا0"! " وD Lآ! وذآ ا@ ر2 A K"D أ0 "أ0 Q e-5
Z أرد
K"D أ0 " .8x اe-" ه8 وh
ا.0^ اجOf س%
اA?8 آنL أ282C
اB# # %AE
اA أ# %8 رو0 " وR"0 "
Wن اfD L زآL T^ ي8 "مD ةT
ا88 = ص إذا أ ! أ=آ @<; وهMل أ ا0"! " وD Lآ! وذآ ا@ ر2 A
"!"D Lآ! وذآ ا@ ر2 A K"D أ0 " .8x اe-) هD دة0 ل0"! " وD Lآ! وذآ ا@ ر2 A K"D أ0 " ل8 !
C
L
O !d وأرL
A ! زآ.
439
َ َJة ا
َْ
ن ا ْ
َ
َ;ْ ُُQِ ْEو َ
.أي !"# 5 Aأ AاOxة و Bو VC LD A !"# 5و^ VXCA )D V=TوCAدآ
وَا ُْ َ ِOة َ ٌْ َOوَأَْ!
أي Qاب ا )D Wا
ار اOxة A Oا
وأ! fDن ا
دا .D .واOxة A !"# !% 8 A ;0# QE8 ]VD .0 . 8X
!B8و28 58ول B80 L%#و8ك ا[ه م ار ا
Bء وا
0 . "gل اAUم أ= = %Q= JA
= %Qدو # 8أ)
إ@Jق # #وة 0 : R
0 .`<# #ل ر@ ل ا !"^ Wا L"# Wو@" " ا
دار [ Aدار
LوAل A [ Aل
Lو
I 68 5
" L
;# [ Aو0ل ا %Q= 8Gا = = !J8 %Qوا %Q= Kdأ = 2ة h# #ء .6D# #ا
) 0ل :
ا@أت ا C
Aد " @ KBا@ ر ZاQE ; " - " "D - " !"#Mون ا
Jة ا
" ك ا
اءة وأ !"# ;B0أ^ LJو0ل
Qnا
!"#اOxة RV
Dا
م Dل Qnا
Mرأ %8ز 5%8و
ءه و 5ACmوXا 5وزو %# R8اOxة ODه-ا
ا
;GCو آ %ا . ;Gxوه-ا !"# L%Aو LGا
ا Idوا
a5أو ه إBOر #ا
o= A {%6ه وا Wأ . "#و0 0ل اAUم
أ= = "@ %Qن داود ا
%Q= ) X5إ@ CG ;#أ # )BOو أ) #و #ا
B# ("hا # Wأ)
!@ AاCXMي أن ر@ ل ا !"^ Wا L"# Wو@" 0ل " Aأ=( د eأ L O dو Aأ=( L OnأQD e dوا A
"!% 8 A !"# !B8د Lأ= .و 0روا eأ # a8أ) @" .ا
2gا # )#ا
راوردي # #و أ) #و L"A L
@ .اء
] ا
ْ?ُو
َ!
ِ J
ُ
ن َهَ-ا
َ ِ) ا
ِإ
و " !
C L
0إن ه-ا
) ا
]JاMو
! ^ ]Jإاه و0 " !@ Aل ا
vDJأ Vا
2Bار = CA %Q= )"# %Q
@" ن #أh# # Lء ا
<( # .AV# #ا B#س 0ل
" R
2إن ه-ا
) ا
]JاMو
! ^ ]Jإاه
و0 " !@ Aل ا
!"^ )B%ا L"# Wو@"" آن آ; ه-ا -أو آن ه-ا ]J^ )D -إاه و0 Q "!@ Aل [ "Cأ@ %ا
ت
h# #ء ا
<( # .AV# #ا B#س rه-ا و= On 8روا ;A eه-ا .و0ل ا
)<
%أ BOزآ!J8 8
أ %Q= )"# BOا
"@ Cن #أh# # Lء ا
<( # .AV# #ا B#س 0ل
KB@ " R
2
ا@ ر Zا0 " !"#Mل آ" ]J^ )D 5إاه و !@ Aو
" R
2وإاه ا
-ي و0 " !Dل و !Dإاه أ[ 2ر وازرة وزر
أOى )%C8أن ه e-ا .8xآ
@ )D !
C Lرة ا
"6%أم
!@ A ]J^ )D ?B%8وإاه ا
-ي و !Dأ[ 2ر وازرة وزر
أOى وأن
{
Hن إ[ !C@ Aوأن @ @ LCف 8ى 268 Qا eا
26اء اMو !Dوأن إ
! ر Zا
" !5%ا8xت إ
! Onه.
وه-Vا 0ل D .AV#روا eا # 8Gا = 5A #ان @ #ن ا
ري #أ!
C L
0 )D .AV# # L
ِ ِ]Jإَْاهِ َ َو!َ@ ُA
^ُ
ُ
و " !
C L
0إن ه-ا
) ا
]JاMو
! ^ ]Jإاه و0 " !@ Aل ا
vDJأ Vا
2Bار = CA %Q= )"# %Q
@" ن #أh# # Lء ا
<( # .AV# #ا B#س 0ل
R
2إن ه-ا
) ا
]JاMو
! ^ ]Jإاه
و0 !@ Aل ا
!"^ )B%ا L"# Wو@" " آن آ; ه-ا -أو آن ه-ا ]J^ )D -إاه و0 Q " !@ Aل [ "Cأ@ %ا
ت
h# #ء ا
<( # .AV# #ا B#س rه-ا و= On 8روا ;A eه-ا و0ل ا
)<
%أ BOزآ !J8 8أBO
%Q= )"#ا
"@ Cن #أh# # Lء ا
<( # .AV# #ا B#س 0ل
KB@ R
2ا@ رZ
ا0 !"#Mل آ" ]J^ )D 5إاه و !@ Aو
R
2وإاه ا
-ي و0 !Dل و !Dإاه أ[ 2ر وازرة وزر أOى )%C8أن
ه e-ا .8xآ
@ )D !
C Lرة ا
6%أم
!@ A ]J^ )D ?B%8وإاه ا
-ي و !Dأ[ 2ر وازرة وزر أOى وأن
{
Hن إ[ !C@ Aوأن @ @ LCف 8ى 268 Qا eا
26اء اMو !Dوأن إ
! ر Zا
!5%ا8xت إ
! Onه .وه-Vا 0ل .AV#
Dروا eا # 8Gا = 5A #ان @ #ن ا
ري #أ " !
C L
0 )D .AV# # Lإن ه-ا
) ا
]J
اMو
! ^ ]Jإاه و 8 " !@ Aل ا8xت ا
) KB@ " )Dا@ ر Zا " !"#Mو0ل أ ا
.0 .
Cه e-ا
رة )Dا
]J
اMو
! واOر ا 8Gأن ا
اد
"Lإن ه-ا " إXرة إ
! 0 " L
0أ2 A K"Dآ! وذآ ا@ رQE ; !"D Lون ا
Jة
ا
واOxة Oوأ! " 0 Qل " !
Cإن ه-ا " أي aAن ه-ا ا
TVم "
) ا
]JاMو
! ^ ]Jإاه و" !@ A
وه-ا ا
-ي اOر 0
= eي و 0روي 0 #دة وا ز e J 8وا Wأ @
On "#رة @ , KBو Wا
Jوا
.%وL
.ا
cDوا
. C
Allah says,
2َ َ َA Kآ!
ََ ْ0أَ "َْD
440
(Indeed whosoever purifies himself shall achieve success.) meaning, he purifies himself from
despised characteristics and he follows what Allah has revealed to the Messenger .
!"َDَ Lِ @ َ َر
ْ َو َذ َآَ ا
(And remembers the Name of his Lord, and performs Salah.) meaning, he establishes the
prayer in its appointed time, seeking the pleasure of Allah, obedience to His command, and
implementation of His Law. We have already reported from the Commander of the believers,
`Umar bin `Abdul-`Aziz, that he used to command the people to give the Sadaqat Al-Fitr, and
he would recite this Ayah:
!"َDَ Lِ َ@ َ ر
ْ َو َذآَ َ ا- !آ2َ َ َA K
َ "َْDْ َأ0َ
(Indeed whosoever purifies himself shall achieve success. And remembers the Name of his
Lord, and performs Salah.) Abu Al-Ahwas said, "If someone comes to any of you begging, and
he wants to pray, then he should give charity (Zakah) before he prays. For verily, Allah the
Exalted says,
!"َDَ Lِ َ@ َ ر
ْ َو َذآَ َ ا- !آ2َ َ َA K
َ "َْDْ َأ0َ
(Indeed whosoever purifies himself shall achieve success. And remembers the Name of his
Lord, and performs Salah.)'' Qatadah said concerning this Ayah,
!"َDَ Lِ َ@ َ ر
ْ َو َذآَ َ ا- !آ2َ َ َA K
َ "َْDْ َأ0َ
(Indeed whosoever purifies himself shall achieve success. And remembers the Name of his
Lord, and performs Salah (Fasalla).) "He purifies his wealth and pleases his Creator.''
Then Allah says,
َْ َ ةَ اJ
َ ْ ُونَ اQِ ْE ُ ْ;َ
(Rather you prefer the life of this world.) meaning, `you give it precedence over the matter of
the Hereafter, and you prefer it because of what it contains of usefulness and benefit for you in
livelihood, and your returns (i.e., income, profitable gain).'
!َْ َ ٌْ َوَأO ِ َ ُةO[ وَا
(Although the Hereafter is better and more lasting.) meaning, the reward of the final abode is
better than the worldly life, and it is more lasting. For indeed, this worldly life is lowly and
temporal, whereas the Hereafter is noble and eternal. Thus, how can an intelligent person
prefer that which is short-lived over that which is eternal. How can he give importance to that
which will soon pass away from him, while ignoring the importance of the abode of eternity
and infinity. Imam Ahmad recorded from Abu Musa Al-Ash`ari that the Messenger of Allah
said,
«!َ%ْ 8َ َA !َ"َ# !َBْ 8َ َA ُواQِ َD ،ُeَْ ُ ِ d
َ َ أLُ َ َO
ِn(
َ=ْ َأAَ َو،ِLِ َ ِOِ d
َ ُ َأeَْ ُ( د
=
َ ْ َأAَ »
(Whoever loves his worldly life, will suffer in his Hereafter, and whoever loves his worldly life,
will suffer in his Hereafter, and whoever loves his Hereafter, will suffer in his worldly life.
441
Therefore, chose that which is everlasting over that which is temporal.) Ahmad was alone in
recording this Hadith.
Allah then says,
!َ@ ُA] ِإْ َهَِ َو
ِ J
ُ^
ُ - !َ ]ِ ا[وJ
ُ
َا َ ِ! ا-ن هَـ
ِإ
(Verily, this is in the former Scriptures -- the Scriptures of Ibrahim and Musa.) This Ayah is
similar to Allah's statement in Surat An-Najm,
LَCْ @
َ ن
َوَأ- !َC@ َ َA [ ِإِ ِ
َـH
ِ {
َ ْ
َوأَن- َىO ْ ُر َو ِزرَةٌ ِوزْ َر ُأ2ِ َ [ َأ- !Dِى َو-
َوِإ ْ َهِ َ ا- !َ@ ُA ]
ِ J
ُ^
ُ !ِD َ ِ ْ?B %َ 8ُ ْ
َ َْأم
!َ5َ %ُ
ْ َ اZ َن ِإ
َ! ر
َوَأ- !َDْوMَ َء اnَ26
َ
ْ ُ اeَا26
ْ 8ُ Qُ - َى8ُ َ@ ْ ف َ
(Or is he not informed with what is in the Scriptures of Musa. And of Ibrahim who fulfilled
(or conveyed) all that (Allah ordered him to do or convey): that no burdened person (with
sins) shall bear the burden (sins) of another. And that man can have nothing but what he does.
And that his deeds will be seen. Then he will be recompensed with a full and the best
recompense. And that to your Lord is the End (Return of everything).) (53:36-42) And so
forth, until the end of these Ayat. Abu `Aliyah said, "The story of this Surah is in the earlier
Scriptures.'' Ibn Jarir preferred the view that the meaning of Allah's statement,
nَ-َن ه
ِإ
(Verily, this) is referring to His previous statement,
!َْ ٌْ َوَأO
َ ُ َةO
ِ [ وَا- َْ َ ةَ اJ
َ ْ ُونَ اQِ ْE ُ ْ;َ - !"َDَ Lِ َ َو َذآَ َ ا@ْ َ ر- !آ2َ َ َA K
َ "َْDْ َأ0َ
(Indeed whosoever purifies himself shall achieve success. And remembers the Name of his
Lord, and offers Salah. Rather you prefer the life of this world. Although the Hereafter is
better and more lasting.) Then Allah says,
nَ-َن ه
ِإ
(Verily, this) meaning, the content of this discussion,
!َ@ ُA] ِإْ َهَِ َو
ِ J
ُ^
ُ - !َ ]ِ ا[وJ
ُ
َا َ ِ! ا-ن هَـ
ِإ
(in the former Scriptures, the Scriptures of Ibrahim and Musa.) This view that he (At-Tabari)
has chosen is good and strong. Similar to it has been reported from Qatadah and Ibn Zayd.
And Allah knows best. This is the end of the Tafsir of Surat Al-A`la (Sabbih). All praise and
blessings are due to Allah, and He is the Giver of success and protection from error.
442
90. QS Asy Syams 91:9
- َ5َ َزآـA K
َ "َDْ ْ َأ0َ
91:9. sesungguhnya beruntunglah orang yang menyucikan jiwa itu,
(9. Indeed he succeeds who purifies it.)
ا آ
َْ َزآهAَ K
َ "َDْ ْ َأ0َ
A ه5mدة و0 ل0 آW ا.#h أيL
! زآA K"D أ0 !%C ن اV8 ; أنJ8 " زآهA K"D أ0 " ! C L 0
Lآ! وذآ ا@ ر2 A K"D أ0 " ! C L وآBG C@ و.AV#ه و6A # e J وى8 وا ذا<; و. ق اTOMا
!"D " .
Allah then says,
َ5َ َد@ـA ب
َ َO ْ0َ َو- َ5َ َزآـA K
َ "َْDْ َأ0َ
(Indeed he succeeds who purifies it. And indeed he fails who Dassaha.) This could mean that
whoever purifies himself by obedience to Allah, then he will be successful. This is as Qatadah
said, "He cleanses it from the lowly and despicable characteristics.'' Similar to this has been
reported from Mujahid, `Ikrimah and Sa`id bin Jubayr.
443
91. QS AL LAIL 92:5-7
!َ َ! وَاh# ْ ْ َأAَ Aَ?Dَ
- !َ%ْ
J ُ ْ ِ ق َ ^
َ َو
-
َى ْ ُ "ْ ِ eُ ُ
َ ُ%
َ Dَ
92:5. Adapun orang yang memberikan (hartanya di jalan Allah) dan bertakwa,
92:6. dan membenarkan adanya pahala yang terbaik (surga),
92:7. maka Kami kelak akan menyiapkan baginya jalan yang mudah.
(5. As for him who gives and has Taqwa,)
(6. And believes in Al-Husna.)
(7. We will make smooth for him the path of ease.)
ا آ
!َ َ! وَاh#
ْ ْ َأAَ Aَ?Dَ
" e رA) أD W وا ! اLGاOf A أA !h#! وا !" أي أh# أA A?D.
!َ%
ْ J
ُ
ْ ِ ق
َ ^
َ َو
" 8 وزK
^ وأ.AV#ه و6Aس وB# ل ا0]
اب وO ل0دة و0 L
0 Z
"! ذ# زاة6
! " أي%
J
و^ق
)D وW إ[ اL
إT ! " أي%
J
ك " و^قJa
ا
= ا
" ) واB# ل أ0"] وg
! " أي%
J
أ@"" و^ق
آة2
ة واT
ل ا0 " !%
J
أ@"" و^ق8 ز.8) رواD وL"# W اC!" أي أ%
J
" و^ق.AV# # .8روا
"
A
ا%Q= )`A
اK
^ ^ ان%Q= .# أ زر%Q= = )ل ا أ0 وh
ا.0^ و: ةA ل0وا
م و
# "@ وL"# W ^"! اW ر@ ل اR
?@ : ل0 (C أ) آ# ثJ8 )=8
ا.
C
أ اI @ A )%Q= JA زه%Q=
.%6
! ا%
J
ل " ا0 : !%
J
" ا.
َى
ْ ُ ْ"
ِ eُ ُ
َ%ُ
َ Dَ
.%
J
اب اQ A ]"
اC ل0 و.%6
) ا%C8 "@ أ8ل ز0 وg"
)%C8 سB# ل ا0 "
"
ىe
%
D " !
C L
0
هC .
ا.
ء اG A و, هC .%
J
ا.
Allah then says,
!َ َ! وَاh#
ْ ْ َأAَ A?ََD
(As for him who gives and has Taqwa.) meaning, he gives what he has been commanded to
give and he fears Allah in his affairs.
!َ%
ْ J
ُ ْ
ِ ق
َ ^
َ َو
(And believes in Al-Husna.) meaning, in the compensation for that. This was said by Qatadah.
Khusayf said, "In the reward.'' Then Allah says,
َى
ْ ُ"ْ
ِ ُeُ
َ %ُ
َ Dَ
(We will make smooth for him the path of ease.) Ibn `Abbas said, "Meaning for goodness.''
444
92. QS Adh Dhuha 93:3-11
- !َ"0َ َA َوZ َ َ َرZ# َ َ وَ دA
- !َ ا[و َ Aِ Z َ ٌْOَ ِ َ ُةOT ََو
- !َdَْDَ َZ َ رZ َ ِhCْ 8ُ ف َ ْ
َ ََو
- َوَىD ً َِ8 ك َ ْ6 ِ َ8 ْ َ َأ-
َى5َ Dَ [ َd َ َكG َ َو َو
- !َ%ْr?َDَ ًT<ِ َ# ك َ َGَ َو َو
- َ5ْ َ َTDَ َ َِ ْ اA?َDَ
- َ5ْ% َ Tَ Dَ ;َ <ِ
اAَوَأ
- َثJDَ َZ َر.ِ َ Cْ %ِ ِ A َوَأ
93:3. Tuhanmu tiada meninggalkan kamu dan tiada (pula) benci kepadamu,
93:4. dan sesungguhnya akhir itu lebih baik bagimu dari permulaan.
93:5. Dan kelak Tuhanmu pasti memberikan karunia-Nya kepadamu, lalu (hati) kamu
menjadi puas.
93:6. Bukankah Dia mendapatimu sebagai seorang yatim, lalu Dia melindungimu.
93:7. Dan Dia mendapatimu sebagai seorang yang bingung, lalu Dia memberikan petunjuk.
93:8. Dan Dia mendapatimu sebagai seorang yang kekurangan, lalu Dia memberikan
kecukupan.
93:9. Adapun terhadap anak yatim maka janganlah kamu berlaku sewenang-wenang.
93:10. Dan terhadap orang yang minta-minta maka janganlah kamu menghardiknya.
93:11. Dan terhadap nikmat Tuhanmu maka hendaklah kamu menyebut-nyebutnya (dengan
bersyukur).
(3. Your Lord has neither forsaken you nor hates you.)
(4. And indeed the Hereafter is better for you than the present.)
(5. And verily, your Lord will give you so that you shall be well-pleased.)
(6. Did He not find you an orphan and gave you a refuge)
(7. And He found you unaware and guided you)
(8. And He found you poor and made you rich)
(9. Therefore, treat not the orphan with oppression.)
(10. And repulse not the one who asks.)
(11. And proclaim the grace of your Lord.)
ا آ
!َ"َ0 َA َوZ
َ َرZ
َ#
َ َ َو دA
L ىB = "@ وL"# W ^"! اW; إ ! ر@ ل ا8BG ا
رة ه) ا ) أو=هe-ق أن هJ@ ا إ5%A ]"
اC ذآ0و
445
^ )Dر Lا
) L"Oا 5"# Wود إ
Lو
! L"# hB5%Aوه ?D " KhMو=! إ
! A eB#أو=! " 0ل 0 :ل
Lهe-
ا
رة " وا
!Jaوا
"; إذا @0 " !6ل ا
# )D Cا B#س 2
:ل !"#ر@ ل ا !"^ Wا L"# Wو@" ا
nن أ?h
;8BG L%#أD Z
- /D A8ل ا
`آ ن ود L#ر Lو2?D eT0ل ا A " Wود Z#ر Zو " !"0 Aوه-ا !
C L%A
0
!Jaو A LD ;CG Aا
aء " وا
"; إذا @ " !6أي @ "?D Vواد
6A L
0 5ه و0دة وا
Jaك وا ز 8وrه
وذ
Zد
; ه 0 !"#رة c
Oه-ا وه-ا آ 0ل "!
Cوا
"; إذا !`/8وا
5%ر إذا " !"6و0ل c
D "!
CاB^Uح و;CG
ا
"; @ %Vوا
` { وا
=
Bذ
8 Zا
282Cا
. " "Cو A "!
C L
0ود Z#ر " Zأي Aآ " Zو " !"0 Aأي وA
.أZa/
ا
ْ?ُو
َ!
ُ َOة َ Aِ َZ
َ ٌْ َO
َو
َ"ْ ِ
و
Oة A Z
OاMو
! " و
"ار اOxة A Z
Oه e-ا
ار و
-5ا آن ر@ ل ا !"^ Wا L"# Wو@" أزه ا
%س " )D
ا
وأ 5
5 Y#إmا= آ ه "CAم
aورة L @ Aو
L"# " Oا
Tم e # On )Dا
)D "gا
إ
!
Onه Qا
.%6و ا
ورة إ
! ا 2# Wو ;GاOر %# Aا !"# Wه e-ا
ا
0 .ل اAUم أ= =%Q= 828 %Q
ا
Cدي # #و Aة #إاه ا
B# # . "# # )Cg%ا Wه ا C
Aد 0ل :ا I6hdر@ ل ا !"^ WاW
L"#و@" "D LB%G )D Q?D = !"#ا@ R"CG vأ LB%G K
Aو 8 R"0ر@ ل ا !"^ Wا L"# Wو@" أ[ nذ!= %
!"# Z
Bا
D X Jل ر@ ل ا !"^ Wا L"# Wو@" " )
Aو
" إ )"Aو ;Aا
آاآ( ; 6X RJة
Q .راح و آ " 5وروا eا
-Aي وا o8= A LGAا
Cدي Lو0ل ا
-Aي =
^KJ
َ Zر !َdَْDَ َZ
ف َ ِhCْ ُ8
ْ َ
َو َ َ
و " ! C L 0و
ف ZhC8ر " !dD Zأي )Dا ار اOxة )D Ld8 != LhC8أ LAو Dأ A L e#ا Vا .AوA
5 L" Gا Q Vا -ي =B0 eDب ا " E Eا 6ف و Z
A L%mأذ Dآ @? ) .و0ل اAUم أ #اMوزا # )#إ@ ;#
B#ا Wأ) ا G5ا 2gو B# )"# # )AاB# Wس #أ0 Lل # :ض !"#ر@ ل ا !"^ WاL"# W
و@" Aه Aح !"#أ eC A LAآ2%ا آ2%ا 2?D Z -
Dل ا " Wو
ف ZhC8ر )D eh#?D "!dD Zا .%6أ ] أ ]
)D 0آ; A L )/B%8 A 0اMزواج وا gم روا eا 8Gوا أ) = L8m Aوه-ا إ@%د ^ KJإ ! ا B#س
و ;Aه-ا 8 Aل إ[ ]0 #و0ل ا
ي #ا B#س Aرdء !"^ JAا L"# Wو@" أن [ ;O8أ= Aأه; L
ا %ر روا eا 8Gوا أ) = و0ل ا Z - )%C8
Jا ` , .#وه-Vا 0ل أ CGا 0Bو0ل أ Vأ) .BX
=CA %Qو .8ه`م 828 # K ^ )"# #أ) ز8د #إاه B# # . "# #ا0 Wل 0 :ل ر@ ل ا!"^ W
" .ا L"# Wو@" " إ أه; RاOر ا % WاOxة !"#ا و
ف ZhC8ر!dD Z
ك َD ً َِ8وَى
َ ْ6
َأَ
ْ َِ 8
أ
68ك D 8وى" وذ
Zأن أ )D eوه = ; h )Dأ LAو C ;0أن و
L"#ا
Tم RD Qأ R% .%An LAوه( "
و
A Lا
Q %@ R@ Cآن )Dآ
B# eG .ا
("hإ
! أن )Dو
A Lا
Q Cن @ %آ " L # Lأ 28
Q (
mل
Lm J8و e%8و0 A ID8ر eو e0 8و L%# ]V8أذى C LA 0أن ا LCا !"# Wرأس أر e # A .%@ Cه-ا وأ (
m
!"#دB# A LA 0 8دة اMوQن وآ; ذ
Zر ا Wو=
eإ
! أن )Dأ ;B0 (
mا
65ة "; 0?Dم 5 @ L"#ء
w80وOD 5
5Gر ا L
Wا
65ة Aأ5ه إ
! " اMر AاMوس وا
2gرج آ أGى ا !"# L%@ Wا
LGا M
اMآ ; "Dو^; إ
n 5وو eوو eو= e mو " 0ا L88ر )dا 5%# Wأ C Gوآ; ه-ا v = Aا L
WوآTء L
.وL L8%#
ك َ5َ Dَ
َdى
َ َG
َو َو َ
و " !
C L
0ووGك 5D [dى " آ
" Lوآ Z
-أو= %إ
Zرو= Aأ A Aآ R%ري Aا
Vب و[ ا 8Uن و
V
e%"CGرا 5ي ` A Lء B# Aد " ا .8xو0 A 5%Aل إن ا
اد -5ا أن ا
!"^ )B%ا L"# Wو@" CX )D ;dب
, .VAوه ^ Q /ر IGو ;0إ ;d Lوه c8m )D L # IAا
`م وآن راآ )D .0 Bا
"; 6Dء إ"{ CDل # 5
.ا
6D c8hء BGا<; %Dإ"{ .gذه( 5%Aإ
! ا
# Q .`BJل
ا=" .إ
! ا
V= c8hه ا
/Bي
!َ%r
َ Gكَ ْ ?ََD ً"ِ<َ#
وَ َو َ
و " ! C L 0ووGك " !%r?D T<#أي آD R%ا ذا #ل %r?Dك ا @ # Wا )AA L I 6D eا ا وا )%/
446
e- هRل آ0 " !%r?D T<# كGى وو5D [d كGوى ووD 8 ك68
" أL
0 )D دة0 ل0 و@" وL"# Wا
`آ ^"! ا
B# c8m A JJ
) اD وا أ) = و8G اe روا.;G و2# W اLCB8 ; أنB0 "@ وL"# W ^"! اWزل ر@ ل ا%A
آة# !%/
و@" "
{ اL"# W ^"! اWل ر@ ل ا0 : ل0 ة8 أ ه%Q= A ا-ل ه0 LB%A ه م# CA # ا
زاق
K"D أ0 " "@ وL"# W ^"! اWل ر@ ل ا0 : ل0 و# W اB# # "
A KJ^ )D { " و%
! ا%r !%/
اV
ض وC
ا
e n W اLC%0 وD أ@" ورزق آA " .
ْ5َ ْ َ َ"Dَ َ َِ ْ اA?ََD
L
أ=
إV
وL%5 وe5% وL
- [ ا
أي5 TD Wواك اD 8 R% " أي آ آ5 TD
اA?D " !
C ل0 Q
=
ب اMدة آ
" آ0 ل0 L ]h" و.
ْ5َ %ْ َ َ"Dَ َ;<ِ
اAَوَأ
" TD ;<
اAق " وأJ@ل ا إ0 X
" اC
) اD ;<
ا5% TD Wاك ا5D [d R%" أي وآ آ5% TD ;<
اAوأ
و. = V
) رد ا%C8 دة0 ل0 وWد اB# A ءCa
"! ا# YD [ وXJD [ا وBVA [را وBG V TD " أي5% .
ْ ثJ
َ َD Z
َ َر.ِ َ Cْ %ِ ِ Aَوَأ
" " يB%
ر اQ?
ء ا#
) اD ءG آZ"# W ا. C% ثJD Wك ا%r?D اD T<# R%ث " أي وآ آJD Z ر. C% Aوأ
س8 إC@ %Q= ."# ا%Q= بC8 %Q= 8G ل ا0 " %"# 5 وأ5"0 Z"# 5 %A Z C%
8آX %"CGوا
ر%A %Q= =م أAU اW اB# ل0 و. 5 ثJ8 أنC%
اVX A ون أن8 ل آن ا
" ن0 ةa ) أ# ي86
ا
L"# W ^"! اWل ر@ ل ا0 : ل0 ` نC%
ا# )BC`
ا# =
اB# ) أ# K"D اح6
ا%Q= =ا2A ) أ
آ5 و آVX W ا. C% ثJ
واW اV`8
س%
اV`8
A وV
اV`8
;"
اV`8
A " B%
"! ا# "@و
L"# W ^"! اW ر@ ل ا8
ا0 8G5
أ{ أن ا# JJ
) اD] وCd eد%@اب" وإ-# .0
وا. = ر.# 6
وا
I
ا%Q=
" إاهA %Q= ل أ داود0 و. " 5"# %Q وأ5
W ا# دA [ ل0 L" آGM رMو@" ذه( ا
ي-A
اeس " وروا%
اV`8 [ A W اV`8 [ " ل0 "@ وL"# W) ^"! اB%
ا# ة8 أ) ه# د8 زJA # "
A
# 8G %Q= اح6
اW اB# %Q= ل أ داود0 و. KJ^ ل0
" وA I
ا# ركB
ا ا# JA = أ#
" e آD L آA وeVX D eآ-D ءT )" أA " ل0 "@ وL"# W) ^"! اB%
ا# G # أ) @ ن# w #Mا
: ل0 W اB# G # )A 0 A ;G) ر%Q= .82r رة# %Q= ` %Q=
دA %Q= ل أ داود0 و. أ داودL د
D L آA وeVX D L !%Q أD L "D 68
نfD L 26"D G D ءh# )h# أA " "@ وL"# W ^"! اWل ر@ ل ا0
ل0 أ داود وL دe
8 "D e آهG # ;B=X # .82r رة# # ب8! أJ8 e وروا: ل أ داود0 "e آ
"ثJD Z ر. C% A") " وأ#
J
ا# ;G ر# o
ل0ن وn
اL%# .8) رواD وZك رh# ة ا
) أB%
) ا%C8 ه6A
واذآه5 ثJD ةB%
اA .A وآا. C A W اA ءكG A قJ@ إJA ل0 وZ اOث إJD O A R" # A ل0
L" أهA L
إh8 A !
ة @ا إB%
اA L"# L W اC أA آ-8 "@ وL"# W ^"! اW; ر@ ل اC6D ل0 5
وادع إ
.%
واJ
اW! وJa
@ رة اOn . !"D ةT
اL"# RdD وا.
- !َ"0َ َA َوZ
َ َ َرZ#
َ َ َودA
(By the forenoon. By the night when it darkens. Your Lord has neither forsaken you nor hates
you.)'' Al-Bukhari, Muslim, At-Tirmidhi, An-Nasa'i, Ibn Abi Hatim and Ibn Jarir, all
recorded this Hadith. This Jundub (who narrated it) is Ibn `Abdullah Al-Bajali Al-`Alaqi. In a
narration from Al-Aswad bin Qays, he said that he heard Jundub say that Jibril was slow in
coming to the Messenger of Allah . So the idolators said, "Muhammad's Lord has abandoned
him.'' So Allah revealed,
!َ"0َ َA َوZ
َ َ َرZ#
َ َ وَ دA - !َ6@
َ وَا ْ ِ; ِإذَا- !َJa
وَا
(By the forenoon. By the night when it darkens. Your Lord has neither forsaken you nor hates
you.)
447
!َ6@
َ وَا
ْ ِ; ِإذَا- !َJa
وَا
(By the forenoon. By the night when it darkens.) Al-`Awfi reported from Ibn `Abbas, "When
the Qur'an was revealed to the Messenger of Allah , Jibril was delayed from coming to him for
a number of days (on one occasion). Therefore, the Messenger of Allah was affected by this.
Then the idolators began to say, `His Lord has abandoned him and hates him.' So Allah
revealed,
!َ"0َ َA َوZ
َ َرZ
َ#
َ َ َو دA
(Your Lord has neither forsaken you nor hates you.)'' In this, Allah is swearing by the
forenoon and the light that He has placed in it.
!َ6@
َ وَا
ْ ِ; ِإذَا
(By the night when it darkens (Saja).) meaning, it settles, darkens meaning, it settles, darkens
and overcomes them. This was said by Mujahid, Qatadah, Ad-Dahhak, Ibn Zayd and others.
This is a clear proof of the power of the Creator of this (light) and that (darkness). This is as
Allah says,
!"َ6 َ َ ِر ِإذَا5% وَا- !َ`/ْ 8َ وَا ْ ِ; ِإذَا
(By the night as it envelops. By the Day as it appears.) (92:1-2) Allah also says,
ِ ِ"َC ْ ا2ِ 8ِ2Cَ ْ ُ ا8ِْ َ Z
َ ًََِ ذB
ْ =
ُ َ َ َ ْ
{ وَا
َ ْ `
ً وَا%َV@
َ ;َ ْ
َ َ; اCG
َ ح َو
ِ َB^
ْ Uِ اc
ُ
َِD
((He is the) Cleaver of the daybreak. He has appointed the night for resting, and the sun and
the moon for reckoning. Such is the measuring of the Almighty, the All-Knowing.) (6:96) Allah
then says,
َZ َرZ
َ َ#َ َو دA
(Your Lord has neither forsaken you) meaning, `He has not abandoned you.'
!َ"0َ َA َو
(nor hates (Qala) you.) meaning, `He does not hate you.'
!َ
ا[و
َ Aِ َZ
ٌْO
َ ُ َةO
ِT
ََو
(And indeed the Hereafter is better for you than the present.) meaning, the abode of the
Hereafter is better for you than this current abode. For this reason the Messenger of Allah
used to be the most abstinent of the people concerning the worldly things, and he was the
greatest of them in his disregard for worldly matters. This is well known by necessity from his
biography. When the Prophet was given the choice at the end of his life between remaining in
this life forever and then going to Paradise, or moving on to the company of Allah, he chose
that which is with Allah over this lowly world. Imam Ahmad recorded that `Abdullah bin
Mas`ud said, "The Messenger of Allah was lying down on a straw mat and it left marks on his
side. Then when he woke up he began to rub his side. So I said, `O Messenger of Allah! Will
you allow us to spread something soft over this straw mat' He replied,
448
«َ5ح َو َ َ َآ
َ رَاQُ ٍ َة6
َX
َ R
َ J
ْ َ ; َ (
ٍ َ ُ; ا
َْ آََا ِآAَ َ"ِ) َوAَ َ ِإ،َْ "ِ
َ
ِ) َوA»
(I have nothing to do with this world. The parable of me and this world is like a rider who
rests in the shade of a tree, then he passes on and leaves it.)'' At-Tirmidhi and Ibn Majah both
recorded this Hadith by way of Al-Mas`udi. At-Tirmidhi said, "Hasan Sahih.''
Then Allah says,
!َdَْDَ َZ َرZ
َ ِhْC8ُ ف
َ ْ
َ ََو
(And verily, your Lord will give you so that you shall be well-pleased.) meaning, in the final
abode Allah will give him until He pleases him concerning his followers, and in that which He
has prepared for him from His generosity. From this will be the River of Al-Kawthar, which
will have domes of hollowed pearls on its banks, and the mud on its banks will be the
strongest frangrance of musk, as will be mentioned. Imam Abu `Amr Al-Awza`i recorded that
Ibn `Abbas said, "The Messenger of Allah was shown that which his Ummah would be blessed
with after him, treasure upon treasure. So he was pleased with that. Then Allah revealed,
!َdَْDَ َZ َرZ
َ ِhْC8ُ ف
َ ْ
َ ََو
(And verily, your Lord will give you so that you shall be well-pleased.) So, Allah will give him
in Paradise one million palaces, and each palace will contain whatever he wishes of wives and
servants.'' This was recorded by Ibn Jarir and Ibn Abi Hatim from his route of transmission.
This chain of narration is authentic to Ibn `Abbas, and statements like this can only be said
from that which is Tawqif.
Allah says;
َوَىD ً ِ8َ َْك6
ِ 8َ ْ ََأ
(Did He not find you an orphan and gave you a refuge) This refers to the fact that his father
died while his mother was still pregnant with him, and his mother, Aminah bint Wahb died
when he was only six years old. After this he was under the guardianship of his grandfather,
`Abdul-Muttalib, until he died when Muhammad was eight years old. Then his uncle, Abu
Talib took responsibility for him and continued to protect him, assist him, elavate his status,
honor him, and even restrain his people from harming him when he was forty years of age
and Allah commissioned him with the prophethood. Even with this, Abu Talib continued to
follow the religion of his people, worshipping idols. All of this took place by the divine decree
of Allah and His decree is most excellent. Until Abu Talib died a short time before the Hijrah.
After this (Abu Talib's death) the foolish and ignorant people of the Quraysh began to attack
him, so Allah chose for him to migrate away from them to the city of Al-Aws and Al-Khazraj
among those who helped him (in Al-Madinah). Allah caused his Sunnah to be spread in the
most perfect and complete manner. Then, when he arrived at their city, they gave him shelter,
supported him, defended him and fought before him (against the enemies of Islam) -- may
Allah be pleased with all of them. All of this was from Allah's protection for him, guarding
over him and caring for him. Then Allah says,
َى5َ Dَ [ َd َ َكG
َ ( َو َوHe found you unaware and guided you) This is similar to Allah's saying,
ََِدB#
ِ ْAِ َ `َ ُءA Lِ ِ ِى5ْ ُ رًاLُ َـ%ْ"Cَ G
َ ِV وَ
َـ
ُ َـ8ِU( َو َ[ ا
ُ َـVِ
ْ َ اA َ ْرِىR
َ %َُ آA َِ Aْ ْ َأA ً=َ رُوZْ
ََ ِإ%ْ=
َ ْ َأوZ
َ
َِ-( َو َآAnd
449
thus We have sent to you a Ruh from Our command. you knew not what is the Book, nor what
is Faith. But We have made it a light wherewith We guide whosoever of our servants We
will...) (42:52) Allah says,
!َ%ْr?ََD T
ً <ِ َ# َ َكG
َ ( َو َوAnd He found you poor and made you rich) meaning, `you were poor
having dependents, so Allah made you wealthy and independent of all others besides Him.'
Thus, Allah combined for him the two positions: the one who is poor and patient, and the one
who is wealthy and thankful. In the Two Sahihs it has been recorded from Abu Hurayrah that
the Messenger of Allah said,
«{ْ % َ! ا%r
ِ !َ%/ِ ْ ا
Vِ ََ و،ِ َضCَ ْ ْ َآْ َ ِة ا#
َ !َ%/ِ ْ { ا
َ ْ َ » (Wealth is not determined by abundance of
possessions, but wealth is the richness of the soul.) In Sahih Muslim, it is recorded from
`Abdullah bin `Amr that the Messenger of Allah said,
«eَ n َ ِ W
ُ اLُ Cَ % 0َ ً َوDَ ق َآ
َ ِ@َ" َ َو ُرز
ْ ْ َأAَ K
َ "َDْ ْ َأ0َ » (Whoever accepts Islam, is provided with his basic
needs, and Allah makes him content with what He has given him, then he will be successful.)
Then Allah says,
َ5ْ َ َTDَ َ َِ
ْ اA?ََD (Therefore, treat not the orphan with oppression.) meaning, `just as you were
an orphan and Allah sheltered you, then do not oppress the orphan.' In other words, `do not
humiliate him, scorn him or despise him. Rather, you should be kind and gentle to him.'
Qatadah said, "Be like a merciful father to the orphan.''
َ5ْ% َ َTDَ ;َ <ِ
اA( َوَأAnd repulse not the one who asks.) meaning, `just as you were astray and
Allah guided you, then do not scorn the one who asks for knowledge seeking to be guided.' Ibn
Ishaq said,
َ5ْ% َ َTDَ ;َ <ِ
اA( َوَأAnd repulse not the one who asks.) "This means do not be oppressive,
arrogant, wicked, or mean to the weak among Allah's servants.'' Qatadah said, "This means
respond to the poor with mercy and gentleness.''
ثJ
َ َD Z
َ َر.ِ َ Cْ %ِ ِ A( َوَأAnd procalim the grace of your Lord.) meaning, `just as you were poor
and needy, and Allah made you wealthy, then tell about Allah's favor upon you.' Abu Dawud
recorded from Abu Hurayrah that the Prophet said,
«س%
ُ ُ اV`
ْ َ8 َ
ْAَ W
َ ُ اVُ `
ْ 8َ َ
» (Whoever is not thankful to the people, then he is not thankful to
Allah.) At-Tirmidhi also recorded this Hadith and he said, "Sahih''. Abu Dawud recorded
from Jabir that the Prophet said,
«eَ َ َ َْ َآD Lُ َ َ ْ َآAَ َو،ُeَ Vَ X
َ َْ Dَ eُ ََ َآ-Dَ ْ ُأِْ")َ َ"َ ًءAَ » (Whoever overcomes some test (i.e., calamity) and
mentions it (to others), then he is indeed thankful. And whoever conceals it, then indeed he
was ungrateful.) Abu Dawud was alone in recording this Hadith. This is the end of the Tafsir
of Surat Ad-Duha, and unto Allah is due all praise and thanks.
450
.CG
ا/ REFERENSI / REFERENCY
http://www.tafsir.com.
http://quran.al-islam.com
http://www.qurancomplex.org
http://www.abdullahalaussie.multiply.com
Program Terjemah Al Quran v1.5 by Ebta Setiawan
451
452
453
You might also like
- TheDistinguishedJuristsPrimerVol2 TextDocument576 pagesTheDistinguishedJuristsPrimerVol2 TextAbu Nabila As Sundawy100% (1)
- Rules HadeethDocument23 pagesRules HadeethShohibul KahfiNo ratings yet
- Sacred Scrolls 40 Hadeeth NawawiDocument98 pagesSacred Scrolls 40 Hadeeth Nawawihusseint66No ratings yet
- Benefits of Story of Prophet Yoosuf - Part 1 PDFDocument10 pagesBenefits of Story of Prophet Yoosuf - Part 1 PDFNazNo ratings yet
- Celebrating Valentines Day PDFDocument17 pagesCelebrating Valentines Day PDFajamufamNo ratings yet
- Uloom Ul HadithDocument26 pagesUloom Ul HadithsidmskhanNo ratings yet
- Al Adab Al Mufrad Al BukhariDocument148 pagesAl Adab Al Mufrad Al BukhariNazar Jo50% (2)
- Prophet Yoosuf - Part 2Document13 pagesProphet Yoosuf - Part 2Abu Nabila As SundawyNo ratings yet
- Ibn As Salaah S Introduction To The Science of HadeethDocument315 pagesIbn As Salaah S Introduction To The Science of HadeethAbu Nabila As SundawyNo ratings yet
- Love of AllahDocument12 pagesLove of Allahapi-26320502No ratings yet
- Why Allah Decrees WarsDocument9 pagesWhy Allah Decrees Warsmarmar92No ratings yet
- Reflection Upon The Current Crusade War: First KhutbahDocument8 pagesReflection Upon The Current Crusade War: First Khutbahmarmar92No ratings yet
- The Foundations of The Knowledge of UsoolDocument142 pagesThe Foundations of The Knowledge of Usoolhasbunallahcomau100% (1)
- Celebrating Birthday of ProphetDocument12 pagesCelebrating Birthday of ProphetAbu Nabila As SundawyNo ratings yet
- Al UdhiyahDocument6 pagesAl Udhiyahmarmar92No ratings yet
- Life in Al-BarzakhDocument117 pagesLife in Al-BarzakhxAaliyahxNo ratings yet
- Celebrating Middle of ShabanDocument6 pagesCelebrating Middle of ShabantalibalilmNo ratings yet
- BidahhDocument31 pagesBidahhAbu Nabila As SundawyNo ratings yet
- The Islamic Will and Testament-Muhammad Al-Jibaly-Www - IsamchestDocument144 pagesThe Islamic Will and Testament-Muhammad Al-Jibaly-Www - IsamchestMateen YousufNo ratings yet
- ShirkDocument30 pagesShirkAbu Nabila As SundawyNo ratings yet
- The Moslem HomeDocument21 pagesThe Moslem HomeAbu Nabila As SundawyNo ratings yet
- Weakness of ImanDocument34 pagesWeakness of Imanamsal_mNo ratings yet
- The Foundations of The Knowledge of UsoolDocument142 pagesThe Foundations of The Knowledge of Usoolhasbunallahcomau100% (1)
- Sickness Regulations ExhortationsDocument173 pagesSickness Regulations ExhortationsAbdirahman AdanNo ratings yet
- Mukhtasar Minhaj Al-QasidinDocument464 pagesMukhtasar Minhaj Al-Qasidinzakir2012No ratings yet
- Devils Deception by Ibn Al-JawziDocument71 pagesDevils Deception by Ibn Al-JawziSulaiman Ebrahim100% (1)
- Futuhu-Shaam (Victory of Syria)Document585 pagesFutuhu-Shaam (Victory of Syria)mario60045No ratings yet
- Futuhu-Shaam (Victory of Syria)Document585 pagesFutuhu-Shaam (Victory of Syria)mario60045No ratings yet
- The Beard Between Salaf Khalaf by Muhammad JibalyDocument10 pagesThe Beard Between Salaf Khalaf by Muhammad JibalyJason Galvan (Abu Noah Ibrahim Ibn Mikaal)100% (2)
- Book of KnowledgeDocument36 pagesBook of KnowledgeumerNo ratings yet
- The Subtle Art of Not Giving a F*ck: A Counterintuitive Approach to Living a Good LifeFrom EverandThe Subtle Art of Not Giving a F*ck: A Counterintuitive Approach to Living a Good LifeRating: 4 out of 5 stars4/5 (5784)
- The Yellow House: A Memoir (2019 National Book Award Winner)From EverandThe Yellow House: A Memoir (2019 National Book Award Winner)Rating: 4 out of 5 stars4/5 (98)
- Never Split the Difference: Negotiating As If Your Life Depended On ItFrom EverandNever Split the Difference: Negotiating As If Your Life Depended On ItRating: 4.5 out of 5 stars4.5/5 (838)
- Shoe Dog: A Memoir by the Creator of NikeFrom EverandShoe Dog: A Memoir by the Creator of NikeRating: 4.5 out of 5 stars4.5/5 (537)
- The Emperor of All Maladies: A Biography of CancerFrom EverandThe Emperor of All Maladies: A Biography of CancerRating: 4.5 out of 5 stars4.5/5 (271)
- Hidden Figures: The American Dream and the Untold Story of the Black Women Mathematicians Who Helped Win the Space RaceFrom EverandHidden Figures: The American Dream and the Untold Story of the Black Women Mathematicians Who Helped Win the Space RaceRating: 4 out of 5 stars4/5 (890)
- The Little Book of Hygge: Danish Secrets to Happy LivingFrom EverandThe Little Book of Hygge: Danish Secrets to Happy LivingRating: 3.5 out of 5 stars3.5/5 (399)
- Team of Rivals: The Political Genius of Abraham LincolnFrom EverandTeam of Rivals: The Political Genius of Abraham LincolnRating: 4.5 out of 5 stars4.5/5 (234)
- Grit: The Power of Passion and PerseveranceFrom EverandGrit: The Power of Passion and PerseveranceRating: 4 out of 5 stars4/5 (587)
- Devil in the Grove: Thurgood Marshall, the Groveland Boys, and the Dawn of a New AmericaFrom EverandDevil in the Grove: Thurgood Marshall, the Groveland Boys, and the Dawn of a New AmericaRating: 4.5 out of 5 stars4.5/5 (265)
- A Heartbreaking Work Of Staggering Genius: A Memoir Based on a True StoryFrom EverandA Heartbreaking Work Of Staggering Genius: A Memoir Based on a True StoryRating: 3.5 out of 5 stars3.5/5 (231)
- On Fire: The (Burning) Case for a Green New DealFrom EverandOn Fire: The (Burning) Case for a Green New DealRating: 4 out of 5 stars4/5 (72)
- Elon Musk: Tesla, SpaceX, and the Quest for a Fantastic FutureFrom EverandElon Musk: Tesla, SpaceX, and the Quest for a Fantastic FutureRating: 4.5 out of 5 stars4.5/5 (474)
- The Hard Thing About Hard Things: Building a Business When There Are No Easy AnswersFrom EverandThe Hard Thing About Hard Things: Building a Business When There Are No Easy AnswersRating: 4.5 out of 5 stars4.5/5 (344)
- The Unwinding: An Inner History of the New AmericaFrom EverandThe Unwinding: An Inner History of the New AmericaRating: 4 out of 5 stars4/5 (45)
- The World Is Flat 3.0: A Brief History of the Twenty-first CenturyFrom EverandThe World Is Flat 3.0: A Brief History of the Twenty-first CenturyRating: 3.5 out of 5 stars3.5/5 (2219)
- The Gifts of Imperfection: Let Go of Who You Think You're Supposed to Be and Embrace Who You AreFrom EverandThe Gifts of Imperfection: Let Go of Who You Think You're Supposed to Be and Embrace Who You AreRating: 4 out of 5 stars4/5 (1090)
- The Sympathizer: A Novel (Pulitzer Prize for Fiction)From EverandThe Sympathizer: A Novel (Pulitzer Prize for Fiction)Rating: 4.5 out of 5 stars4.5/5 (119)
- Her Body and Other Parties: StoriesFrom EverandHer Body and Other Parties: StoriesRating: 4 out of 5 stars4/5 (821)
- Contemplation and NatureDocument6 pagesContemplation and NatureShahid.Khan1982No ratings yet
- Discovering the Qur'an's ChronologyDocument5 pagesDiscovering the Qur'an's Chronologyasjad shoaibNo ratings yet
- Agenda To Change Our Condition by Professor Hamza YusufDocument6 pagesAgenda To Change Our Condition by Professor Hamza YusufYunus Shabandri50% (4)
- Sufism, Spirituality and Consumerism: The Case Study of The Nimatullahiya and Naqshbandiya Sufi Orders in AustraliaDocument18 pagesSufism, Spirituality and Consumerism: The Case Study of The Nimatullahiya and Naqshbandiya Sufi Orders in AustraliaAshu PandatNo ratings yet
- Unit 4. Islam and Al-AndalusDocument13 pagesUnit 4. Islam and Al-AndalusmariacaballerocobosNo ratings yet
- GC University Lahore First Merit List for InterviewDocument2 pagesGC University Lahore First Merit List for InterviewNoor Ul QamarNo ratings yet
- The History of The Growth and Decay of The Ohtman EmpireDocument543 pagesThe History of The Growth and Decay of The Ohtman Empirerollypollyintraining100% (3)
- Bilal TarawihDocument3 pagesBilal TarawihAkhmad Farouk GazaliNo ratings yet
- How To Lead Moslems To ChristDocument64 pagesHow To Lead Moslems To ChristChristine Carey100% (1)
- Importance of Scholarship for Students Pursuing Higher EducationDocument2 pagesImportance of Scholarship for Students Pursuing Higher Educationayu abidinNo ratings yet
- Magic and TasawwufDocument14 pagesMagic and TasawwufAndreea CiociomanNo ratings yet
- p1 Sir Muzzamil NotesDocument109 pagesp1 Sir Muzzamil NotesKindred Spirits TeaNo ratings yet
- Talasimu Na Kazi Zake 2011Document64 pagesTalasimu Na Kazi Zake 2011Khatib Yahya Hussein86% (7)
- PMA Long Course MCQs on History, Geography and IslamDocument12 pagesPMA Long Course MCQs on History, Geography and IslamMasab Asif100% (2)
- Christian C. Sahner, The First Iconoclasm in Islam PDFDocument52 pagesChristian C. Sahner, The First Iconoclasm in Islam PDFharisdcNo ratings yet
- Vows (Kitab Al-Nadhr)Document2 pagesVows (Kitab Al-Nadhr)MustafaNo ratings yet
- TD Order Form PDFDocument1 pageTD Order Form PDFHamid AliNo ratings yet
- Hadith of LawlakDocument4 pagesHadith of LawlaksahebjuNo ratings yet
- General Information of PakistanDocument5 pagesGeneral Information of PakistanSundus RasheedNo ratings yet
- Biography of Sheikh HanyDocument4 pagesBiography of Sheikh HanyRehamHelmy100% (3)
- 2299 8234 1 PBDocument53 pages2299 8234 1 PBNeapolle FleurNo ratings yet
- Surah Al Jumuah PDFDocument0 pagesSurah Al Jumuah PDFmostrom33% (3)
- Holy Vedas and Islam PDFDocument108 pagesHoly Vedas and Islam PDFABDUL BASIT AHMED KHAN100% (2)
- Scientific Facts in Quran: November 2015Document4 pagesScientific Facts in Quran: November 2015Umaid Ali KeerioNo ratings yet
- Muta Marriage: May Not Contract A Muta Marriage With A Non-MuslimDocument2 pagesMuta Marriage: May Not Contract A Muta Marriage With A Non-MuslimAkanksha Singh100% (3)
- Muhammad Abdullah Bsit 2b Pakistan StudiesDocument7 pagesMuhammad Abdullah Bsit 2b Pakistan StudiesanamNo ratings yet
- The Evil Eye and Protection Against ItDocument7 pagesThe Evil Eye and Protection Against ItWaqar IbrahimNo ratings yet
- 1 Academic-1Document73 pages1 Academic-1usman arifNo ratings yet
- Islamic View on Knowledge Sharing Through PesantrenDocument13 pagesIslamic View on Knowledge Sharing Through PesantrenFukky WinasisNo ratings yet
- JPG Issue 21 Preview - HouseDocument16 pagesJPG Issue 21 Preview - HouseJPG Magazine100% (1)
