P. 1
Social-Life Health Science: Psychoanalysis, Psychotherapy, and Health

Social-Life Health Science: Psychoanalysis, Psychotherapy, and Health

|Views: 226|Likes:
Published by dao einsnewt
Social-life health science deals with social-life health for human social interactions. Social-life health science is based on the social-life structural theory. The social-life structural theory divides the human social life into the three social lives, consisting of the yin (collective), the yang (individualistic), and the harmonious social lives, which are derived from the feminine, the masculine, and the neutral social lives, respectively. Social-life heath science provides psychoanalysis, psychotherapy, and health for human social interactions. The goal of social-life health science is to reduce and to treat social-life disorders, sufferings, sins, and stress-anxiety, and to maintain social-life health.
Social-life fitness enhances social life, and social-life disorder enhances social demise. The instinctive response to social-life fitness that enhances social life is social happiness to continue the pursuit of social-life fitness. The instinctive response to social-life disorder that enhances social demise is social-life suffering to prompt attention to social-life disorder, so individuals can deal with social-life disorder urgently. Social-life sin is the action of social-life disorder.
The social-life fitness for feminine social life is typically collective wellbeing for the feminine task of upbringing of offspring, and social-life disorder is injustice, which enhances the social demise of feminine social life. Feminine social life is the yin (collective) social life. The response to injustice is the social-life suffering of alienation. The action of injustice is injustice sin that causes alienation. The social-life fitness for masculine social life is typically individualistic achievement for the masculine task of attracting female mate, and social-life disorder is repression, which enhances the social demise of masculine social life. Masculine social life is the yang (individualistic) social life. The response to repression is the social-life suffering of unfulfillment. The action of repression is repression sin that causes unfulfillment. The unique human evolution produces harmonious cooperation as the harmonious fitness that transcends the feminine fitness and the masculine fitness, produces highly productive cooperation among all individuals, and works in small social group only. The social life is the harmonious social life. Social-life disorder is disharmony, which enhances the social demise of the harmonious social life. The response to disharmony is social-life suffering of loneliness (disconnection). The action of disharmony is disharmony sin that causes loneliness (disconnection).
The social lives are derived from the neurotransmitters, the brain structure, and the instincts. The social-life structural theory is the combination of the three popular theories, including the Myers-Briggs Type Indicator (MBTI), the Big Five, and the Merrill-Reid social style theory. The theory starts with the personality system based on the brain structure and neurotransmitters. Human social lives are derived from the personality system and the instincts. The human social lives come from social-life biological evolution, including ape evolution and hominid evolution.
The social lives of some Biblical characters and American presidents will be discussed. Social-life psychotherapy for social-life sufferings and sins involves the diagnosis of and the treatment for social-life sufferings and sins. The treatment involves stress-anxiety reduction and the adoption of social-life fitness. Harmonious cooperation corresponds to minimum conflict, resulting in minimum stress-anxiety. Social-life psychotherapy for stress-anxiety on a permanent base is the conversion to the harmonious social life. The conversion to the harmonious religions involves the rebirth into the harmonious society and the harmonious social life. Social-life health requires the exercises of social-life strength, balance, and fle
Social-life health science deals with social-life health for human social interactions. Social-life health science is based on the social-life structural theory. The social-life structural theory divides the human social life into the three social lives, consisting of the yin (collective), the yang (individualistic), and the harmonious social lives, which are derived from the feminine, the masculine, and the neutral social lives, respectively. Social-life heath science provides psychoanalysis, psychotherapy, and health for human social interactions. The goal of social-life health science is to reduce and to treat social-life disorders, sufferings, sins, and stress-anxiety, and to maintain social-life health.
Social-life fitness enhances social life, and social-life disorder enhances social demise. The instinctive response to social-life fitness that enhances social life is social happiness to continue the pursuit of social-life fitness. The instinctive response to social-life disorder that enhances social demise is social-life suffering to prompt attention to social-life disorder, so individuals can deal with social-life disorder urgently. Social-life sin is the action of social-life disorder.
The social-life fitness for feminine social life is typically collective wellbeing for the feminine task of upbringing of offspring, and social-life disorder is injustice, which enhances the social demise of feminine social life. Feminine social life is the yin (collective) social life. The response to injustice is the social-life suffering of alienation. The action of injustice is injustice sin that causes alienation. The social-life fitness for masculine social life is typically individualistic achievement for the masculine task of attracting female mate, and social-life disorder is repression, which enhances the social demise of masculine social life. Masculine social life is the yang (individualistic) social life. The response to repression is the social-life suffering of unfulfillment. The action of repression is repression sin that causes unfulfillment. The unique human evolution produces harmonious cooperation as the harmonious fitness that transcends the feminine fitness and the masculine fitness, produces highly productive cooperation among all individuals, and works in small social group only. The social life is the harmonious social life. Social-life disorder is disharmony, which enhances the social demise of the harmonious social life. The response to disharmony is social-life suffering of loneliness (disconnection). The action of disharmony is disharmony sin that causes loneliness (disconnection).
The social lives are derived from the neurotransmitters, the brain structure, and the instincts. The social-life structural theory is the combination of the three popular theories, including the Myers-Briggs Type Indicator (MBTI), the Big Five, and the Merrill-Reid social style theory. The theory starts with the personality system based on the brain structure and neurotransmitters. Human social lives are derived from the personality system and the instincts. The human social lives come from social-life biological evolution, including ape evolution and hominid evolution.
The social lives of some Biblical characters and American presidents will be discussed. Social-life psychotherapy for social-life sufferings and sins involves the diagnosis of and the treatment for social-life sufferings and sins. The treatment involves stress-anxiety reduction and the adoption of social-life fitness. Harmonious cooperation corresponds to minimum conflict, resulting in minimum stress-anxiety. Social-life psychotherapy for stress-anxiety on a permanent base is the conversion to the harmonious social life. The conversion to the harmonious religions involves the rebirth into the harmonious society and the harmonious social life. Social-life health requires the exercises of social-life strength, balance, and fle

More info:

Published by: dao einsnewt on Feb 15, 2010
Copyright:Attribution Non-commercial

Availability:

Read on Scribd mobile: iPhone, iPad and Android.
download as PDF, TXT or read online from Scribd
See more
See less

02/03/2013

pdf

text

original

The treatment for social-life sin consists of the stress-anxiety reduction and the
adoption of social-life fitness. The social-life psychotherapy of social-life sin is not easy,
so it is necessary to prescribe stress-anxiety reduction for the duration of social-life
psychotherapy. The adoption of social-life fitness allows the cessation of social-life sin.
Stress-anxiety reduction is described before.

91

For the adoption of social-life fitness, there are two different paths: the voluntary
replacement of social-life sin with the social-life fitness and the conversion to another
social lifer.

the voluntary replacement of social-life sin with the social-life fitness

The path is to replace voluntarily injustice sin, repression sin, and disharmony sin
with collective wellbeing, individualistic achievement, and harmonious cooperation,
respectively. The voluntary replacement path involves the confession of sin, the
repentance from sin, and choosing social-life fitness.

the conversion to another social lifer

The voluntary replacement is possible, only if the sinner is truly sensitive to
committing social-life sin. For an example, a harmonious lifer is sensitive to disharmony
sin, so the voluntary replacement of disharmony sin with harmonious cooperation is
possible. On the other hand, an individualistic lifer is not sensitive to disharmony sin, so
the voluntary replacement of disharmony sin with harmonious cooperation is not
possible. It is possible to cease social-life sin involuntarily by laws and social coercion.
The only way for an individualistic lifer to be truly sensitive to disharmony sin is
the conversion to harmonious lifer. The conversion allows the individualistic lifer as the
sinner to be sensitive to disharmony sin. The full conversion from the individualistic lifer
to the harmonious lifer provides harmonious cooperation as the social-life fitness.
Another conversion is to leave social-life sin behind. When a sinner is
permanently branded as a sinner by society, the replacement of social-life sin with social-
life fitness is impossible. The only way to cease the guilty feeling of social-life sin is the
conversion into another social lifer that does not consider such social-life sin as social-
life sin. For an example, a man who commits injustice sin that causes alienation
confesses, repents, and chooses collective wellbeing voluntarily. His society, however,
permanently, brands him as a sinner of injustice sin. The only way for him to cease the
guilty feeling from injustice sin is to convert into an individualistic lifer or a harmonious
lifer that does not consider injustice sin as social-life sin. People who commit injustice
sin or repression sin without any closure often convert to the harmonious lifer as seen in
the conversion to Daoism, Christianity, and Buddhism from many sinners. The
conversions to different social lives are Chapter 9.
Social-life psychotherapy of social-life sins is summarized as below.

The social-life psychotherapy of social-life sins

Social-life sin Sinner

Sensitivity To
Social-life sin

Path A Voluntary
Replacement

Path B
Conversion

Injustice Sin collective lifer

Sensitive

collective wellbeing individualistic or
harmonious lifer

individualistic or
harmonious lifer

Insensitive

collective lifer

Repression
Sin

individualistic lifer Sensitive

Individualistic
achievement

collective or
harmonious lifer

collective or
harmonious lifer

Insensitive

individualistic lifer

Disharmony
Sin

harmonious lifer

Sensitive

Harmonious
cooperation

collective or
individualistic lifer

collective or
individualistic lifer Insensitive

harmonious lifer

92

8.2.3. Sudden Social-Life Sin

The process for the sudden realization of social-life sin is similar to the popular
stages of sudden grief as the table below.

The 7-Stage of Sudden Social-life sin

7-Stage
1 Denial

A easy way out of social-life sin

2 Anger and Guilt

the emotional recognition of social-life sin

3 Bargaining

Another easy way out of social-life sin

4 Depression

the emotional recognition of no easy way out of social-life sin

5 Upward Turn

the decision to deal with social-life sin

6 Working through

Construction of the social-life psychotherapy of social-life sins

7 End of Social-life sin

Adopting the proper social-life fitness to end the social-life sin

1. Denial

The first stage is denial that is an easy way out social-life sin. At first,
individuals tend to deny social-life sin has taken place, and may withdraw from our usual
social contacts that may remind individuals of such social-life sin. It is a defense
mechanism that buffers the immediate shock. Individuals may use drugs and alcohol to
isolate themselves.

2. Anger and Guilt

When a sinner recognizes the inescapable grave consequence of social-life sin, the
sinner feels guilty and angry as the emotional recognition of social-life sin, including
injustice sin, repression sin, and disharmony sin.

3. Bargaining

The third stage is bargaining that is another easy way out of social-life sin. In the
bargaining stage, common thoughts include "I wish we could have….", "Maybe if I do
this….", or "If I change my behavior, will you come back?" Such bargaining is typically
unrealistic.

4. Depression

The fourth stage is depression that is the emotional recognition of no easy way out
of social-life sin. Depression is the feeling of helpless and hopeless to clear social-life
sin. It may include crying, withdrawal, or any other way that expresses sadness.

5. Upward Turn

When the sinner person decides to deal with social-life sin, depression lessens. It

is the upward turn.

6. Working Through

Working through involves the construction of the social-life psychotherapy of
social-life sins as described in the diagnosis of social-life sin and the treatment for social-
life sin.

7. End of Social-Life sin

The end of social-life sin occurs, when the sinner adopts the proper social-life
fitness to end the social-life sin.

93

You're Reading a Free Preview

Download
scribd
/*********** DO NOT ALTER ANYTHING BELOW THIS LINE ! ************/ var s_code=s.t();if(s_code)document.write(s_code)//-->