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MONDAY, DECEMBER 20, 2010


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The Khechari Vidya

The Khechari Vidya


1. Now, then, a description of the science called Khechari.
2. He who has duly mastered this science, is freed from old age
and death, in this world.
3. Knowing this science, O Sage, one who is subject to the pains
of death, disease and old age, should make his mind firm and
practise Khechari.
4. He who has gained a knowledge of the Khechari from books,
from the exposition of the meaning of the same, and who has by
recourse to its practice, gained a mastery of this science, becomes
the destroyer of old age, death and disease, in this world.
5. Such a master, one should approach for shelter. From all points
of view, one should look upon him as his Guru.

84 NATH SIDDHA,S

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Yogendra Nath Yogi: The Khechari Vidya

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6. The science of Khechari is not easily accessible. Its practice is


not easily attainable. Its practice and Melana are not accomplished
simultaneously. Literally, Melana is joining.
7. The key to this science of Khechari is kept a profound secret.
The secret is revealed by adepts only at initiation.
8. They do not get Melana, who are bent only upon practice. O
Brahman, only some get the practice after several births. But, even
after hundred births, Melana is not obtained.
9. As a result of having undergone the practice for several births,
some Yogis get the Melana in some future birth.

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GORAKHNATH
MANDIR,GORAKHPUR(U.P)INDIA

10. The Yogi attains the Siddhi mentioned in several books, when
he gets this Melana from the mouth of the Guru.
11. The state of Siva freed from all rebirth, is achieved when the
practitioner gets this Melana from the grasp of the significance
presented in the books.
12. This science is, therefore, very difficult to master. Until he
gets this science, the ascetic should wander over earth.
13. The ascetic has physical powers or Siddhis in his hand, the
moment he obtains this science.

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14. One should therefore regard as Achyuta or Vishnu, any person


who imparts this Melana. He too should be regarded as Achyuta,
who gives this science. He who teaches the practice, should be
regarded as Siva.

PUJA TO GORAKSHANATH

15. You have got the science from me. You should not reveal it to
others. One who knows this science, should practise it with all his
efforts. Except to those who deserve it, he should give it to none.
16. One who is able to teach the Divine Yoga, is the Guru. To the
place where he lives, one should go. Then, learn from him the
science of Khechari.
17. Taught well by him, one should at first practise it carefully. A
person will then attain the Siddhi of Khechari, by means of this
science.
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Yogendra Nath Yogi: The Khechari Vidya

GURU YOGI
MATSYENDRANATH
MAHARAJ

Page 3 of 21

18. One becomes the Lord of Khecharas or the Devas, by joining


with Khechari Shakti (viz., Kundalini Shakti) by means of this
science of Khechari. He lives amongst them, always.

The Khechari Mantra


19. Khechari contains the Bija or the seed-letter. Khechari Bija is
spoken of as Agni encircled with water. It is the abode of the
Devas or the Khecharas. The mastery of the Siddhi is obtained by
this Yoga.
20. The ninth letter or Bija of Somamsa or the Moon face, should
be pronounced in the reverse order. Then consider it as the
Supreme and its beginning as fifth. This is said to be Kuta (horns)
of the several Bhinnas (or parts) of the moon.
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KIEV 2009 NATHA


TRADITION-"GURU YOGI
MATSYENDRANATH"
GORAKSHANATH
NATHAS "NATHA
SAMPRADAYA" "HATHA

21. Through the initiation of a Guru, this which tends to the


accomplishment of all Yogas, should be learnt.
22. One who recites this twelve times everyday will not get even
in sleep that Maya or illusion which is born in his body and is the
source of all vicious deeds.
23. To the one who recites this five lakhs of times with very great
care, the science of Khechari will reveal itself. For him, all
obstacles vanish. The Devas are pleased. Without doubt, the
destruction of the greyness of hair and wrinkles, Valipalita, will
take place.

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SPIRITUAL REALITY - HINDI

24. One who has acquired the great science, should practise it
constantly. Otherwise, he will not get any Siddhi in the path of
Khechari.
25. If in this practice, one does not get this nectar-like science, he
should get it in the beginning of Melana and recite it always.
Otherwise, one who is without it never gets Siddhi.
26. No sooner one gets this science, than one should practise it. It
is then that one will soon get the Siddhi.
27. The seven syllables HRIM, BHAM, SAM, PAM, PHAM,
SAM and KSHAM constitute the Khechari Mantra.

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The Cutting Of Frenum Lingui

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NAV NATH S

SHRI NATH SIDHS YANTRA

28. A knower of the Atman, having drawn out the tongue from the
root of the palate, should in accordance with the advice of his
Guru, clear the impurities of the tongue for seven days.
29. He should take a sharp, oiled and cleansed knife which
resembles the leaf of the plant Snuhi, the milk-hedge plant, and
should cut for the space of a hair, the frenum lingui. He should
powder Saindhava or the rock-salt and Pathya or the sea-salt and
apply it to that place.
30. On the seventh day, he should again cut for the space of a hair.
Thus, with great care, he should continue it always, for the span of
six months.
31. The root of the tongue, fixed with veins, ceases to be in six
months. Then the Yogi who knows timely action should encircle
with cloth the tip of the tongue, the abode of Vag-Ishvari or the
deity presiding over speech, and should draw it up.

The Tongue Reaches The Brahmarandhra


SHRI NATH SIDHA YOGINI
YANTRA

32. O Sage, again by daily drawing it up for six months, it comes


as far as the middle of the eyebrows and obliquely up to the
opening of the ears. By gradual practice, it goes up to the root of
the chin.

NATH SAMPRADAYA
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GORKAKH NATHA
SAMPRADAYA-AKHIL
BHARATVARSHIYA
BHESH BARAH PANTH
YOGI MAHASABHAShri
Guru Gorakshanath
Mandir (Akhanda) 
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shri Yogi Peer Bholanath


ji -madhi pahari
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The Great Natha Siddhas

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Gorakshanath-Hindi

33. Then, with ease it goes up to the end of the hair (of the head)
in three years. It goes up obliquely to Sakha (some part below the
skull) and downwards to the well of the throat.
34. It occupies Brahmarandhra, in another three years. Without
doubt, it stops there. Crosswise it goes up to the top of the head
and downwards to the well of the throat. Gradually it opens the
great adamantine door in the head.
35. One should perform the six Angas or parts of the Khechari
Bija Mantra by pronouncing it in six different intonations. In order
to attain all the Siddhis, one should do this.
36. Karanyasa or the motions of the fingers and hands in the

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pronunciation of the Mantras, should be done gradually.


Karanyasa should never be done all at a time, because the body of
one who does it all at once will soon decay. O best of the Sages,
little by little it should be practised.
37. One should, when the tongue goes to the Brahmarandhra
through the outer path, place the tongue after moving the bolt of
Brahma. The bolt of Brahma cannot be mastered by the Devas.
38. On doing this with the point of the finger for three years, the
Yogi should make the tongue enter within. It enters the
Brahmadvara or hole. On entering the Brahmadvara, one should
practise well Mathana or churning.
39. Even without Mathana, some wise Yogis attain Siddhi. He
also accomplishes it without Mathana, who is versed in Khechari
Mantra. One reaps the fruit soon by doing Japa and Mathana.
40. The Yogi should restrain his breath in his heart, by connecting
a wire made of gold, silver or iron with the nostrils by means of a
thread soaked in milk. Sitting in a convenient posture, with his
eyes concentrated between his eyebrows, he should perform
Mathana slowly.
41. The State of Mathana becomes natural like sleep in children,
within six months. It is not advisable to do Mathana always. It
should be done once only in every month.

The Urdhvakundalini Yoga


42. A Yogi should not revolve his tongue in the path. Twelve
years of this practice, will surely give the Siddhi to the Yogi. Then
the Yogi perceives the entire universe in his body as not being
different from the Atman.
43. O Chief of Kings, this path of the Urdhva Kundalini or the
higher Kundalini, conquers the macrocosm.

Posted by YOGENDRA NATH YOGI at 6:48 AM

Shri Guru Gorakshanath


Mandir, Haridwar. Pujari Shri Vilasnath ji Maharaj

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NATH YOGIS

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Matsyendra Nath
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Ntha Path-Twelve
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Yogendra Nath Yogi: The Khechari Vidya

http://yogendranathyogi.blogspot.in/2010/12/khechari-vidya.html

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7/17/2012