Professional Documents
Culture Documents
Uppsala University
Final Assignment
Does the Truth Matter in Science?
An epistemological approach of online political participation
Strati Maria
INTRODUCTION:
The emergence of new media platforms together with the ongoing development of the web
have influenced many aspects of the social life, such as culture, economy and politics. New
media platforms might encourage ordinary citizens to participate and influence the political
discourse. Generally speaking, new media play an important role in shaping the political
discourse and the decision-making process both online and offline. Online communities
function as a gathering space where individuals from different parts of the world exchange
views on political issues that directly concern them (Van Dijk 2012, 102). In addition,
within the online communities people seek to find other individuals with whom they share
common beliefs and values (Miller 2011, 190). It could be argued that the new media
platforms might give a voice to marginalized social groups, such as women and ethnic
minorities. In other words, individuals who belong to marginalized social groups might use
the new media platforms to voice their concerns and raise awareness on topics that directly
concern them. Nonetheless, the construction of different kinds of power relations within
the web might discourage ordinary citizens to participate in online political debates
(Castells 2013, 236).
The purpose of this essay is to analyze epistemologically the topic of online
political participation and discuss whether the truth matters in science. The main research
question will be focused whether the fundamental goal of science should be to reach the
truth. However, the goal of this study is not to provide a clear definition of truth. It should
be acknowledged that truth is fluid and subject to investigation. In addition, the truth is
something relevant which depends on the social and institutional background we are
operating. As a consequence, the attempt of this study is to analyze if science should be
oriented to determine what should be accepted as scientific knowledge. Our understanding
of what is considered as scientific knowledge is associated with the existing social
infrastructures, institutions, and culture.
The main discussion will be based mainly on the epistemological approaches of
Karl Popper, Thomas Kuhn, Robert K. Merton, Alfred Schuetz, Sandra Harding and Judith
Butler. In specific, this essay is structured as follows. Firstly, it will be discussed what is
scientific knowledge and what is not according to the opposing approaches of Popper and
Kuhn. Secondly, it will be discussed if there are neutrality and objectivity in the social
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sciences within the framework of the sociology of knowledge. Thirdly, it will be analyzed
how phenomenology could be applied in social sciences research. The last part of our
discussion will highlight the role of feminist epistemology in science. Finally, the general
conclusion will be presented.
MAIN DISCUSSION:
I.
this failure is a scientific revolution which leads to the replacement of existing paradigm
with new ones (Kuhn 1962). Popper and Kuhn disagree on their epistemological
approaches regarding science. However, both of them are in favor of deductive reasoning
and maintain that truth should not be the ultimate goal of science (Lipton 2005).
The topic of online political participation could be studied by incorporating both
Popperian and Kuhnian models. On the one hand, the Popperian model portrays what is
science and what is not. On the other hand, the Kuhnian model takes into consideration the
role of different scientific institutions in the process of the production of knowledge (Kuhn
1962). The virtue of falsification will contribute to challenging some ideas regarding the
role of new media platforms in endorsing the civic participation. In particular, after the
introduction of internet platforms in everyday life many scholars asserted that new media
will empower citizens to debate on topics that concern them and therefore influence politics
(Van Dijk 2012, 98). This hypothesis has been challenged by the emergence of power
structures within the web (Van Dijk 2012, 100).
The dogmatic approach of Popper is a bit problematic. On the one point of view,
negative evidence suggests that the initial hypothesis is wrong. On the other point of view,
positive evidences do not give any further information (Lipton 2005). The Kuhnian
approach might contribute to identify certain patterns of online civic participation and,
therefore, develop new paradigms. Then, the scientific community should come to an
agreement of what should be acknowledged as paradigm and what not. Nevertheless,
sometimes it is difficult to reach a consensus.
II.
the research question and methodology (Merton 1968, 559). Merton (1968, 510)
approaches the relation between society and knowledge from the spectrum of the sociology
of knowledge. Precisely, the sociology of knowledge takes into consideration the
connection between the society and culture. The cultural background shapes the values,
attitudes and modes of thought of different groups of people (Merton 1968, 511). The
sociology of knowledge is not focused mainly on reaching the existential bases of truth but
to understand better the evolution of the social landscape (Merton 1968, 524). In addition,
Merton maintains that even truths which are considered socially accountable should be
related to the historical background in which they had been developed (1968, 514).
The sociology of knowledge illustrates that there are different kinds of knowledge,
including every type of idea and every mode of thought ranging from folk belief to
positive science (Merton 1968, 521). That is to say that even superstitions might count as
a legitimate source of knowledge (Merton 1968, 524). It could be emphasized that
superstitions might increase researchers understanding regarding the cultural, social and
historical background of a specific social context (Merton 1968, 524). The truth is
something that is strongly related to the existence of different kinds of knowledge and the
development of the society (Merton 1968, 550).
A research project that will be focused on studying the role of new media platforms
in civic participation should take into account the ongoing evolution of the internet culture
and transformation of existing social infrastructures. The evolution of the web introduces
new communication and cultural norms both online and offline (Van Dijk 2012, 210).
Moreover, it should be studied the impact of the network structure on information
dissemination and content production (Castells 2013, 53; Van Dijk 2012, 22). Nowadays,
each individual represents a node within a network. The central nodes are more influential
than the ones in the periphery (Castells 2013, 54).
The establishment of a network structure could be a good point of departure to
investigate the incentives of people who participate actively in online political debates. For
instance, some individuals aim to increase their visibility and get recognition. During the
data collection, it should be taken into consideration that new media technologies are more
spread in the Western societies than in other parts of the world. As a result, the user-
generated content and the discussion topics will reflect mainly the concerns of people with
the western cultural background.
III.
a result, the existence of multiple realities and meanings have an impact on data collection
and interpretation of final results. In addition, researchers intervention during the research
process might increase the risk of data manipulation (Schuetz 1945, 557). Intersubjectivity
targets to settle a common ground between the researchers, subjects under study and
interpretation of final results.
Phenomenology could be an adequate research approach to investigate how the new
media platforms might encourage or discourage the active civic participation of ordinary
citizens. Firstly, phenomenology could provide a direct description of the online and offline
reality by acknowledging that online and offline co-exist (Deuze 2013, x-xi). Secondly,
phenomenology will assist researchers to identify the incentives of people who join online
political debates and scrutinize emerging power relations. Furthermore, the researchers
should consider that private, and public stakeholders try to influence the development of
the web according to their own interests (Van Dijk 2012, 60). The process of data collection
could be enriched by observing how individuals interact within the virtual space (Miller
and Horst 2012, 3). It could be assumed that the ambition to reach the truth could function
as a mean to comprehend the interaction between individuals in the online environment
and the interrelation between online and offline realities.
IV.
articulates (2003, 393) that Within the political context of contemporary postcolonial
more generally, it is perhaps especially urgent to underscore the very category of the
universal as a site of insistent contest and resignification. Universality enforces a
culturally hegemonic view on the research field, whereas, relativism demonstrates that
there is not an absolute truth (Butler 2003, 393).
Gender as a social construction might exclude women from different activities of
the social life, such as participating in politics and decision-making procedures. An
illuminating example is that for the time period 2014-2019 only the 33% of the EU
Commissioners are women (EUROPA.EU 2014). That is to say, women are
underrepresented in one of the most important EU decision-making bodies. New media
platforms may function as a space where women can express their concerns on equality
topics. Moreover, the discussions within the virtual space might empower women to
advocate for their rights and network with likeminded individuals. It would be interesting
to examine how female individuals express their gender identity in the online environment.
CONCLUSION:
New media platforms have an impact on politics and decision-making. As it has been
articulated ordinary citizens can join online political discussions and debate on topics that
directly concern them. In addition, new media platforms might stimulate the political
participation of marginalized groups of people to participate in politics and advocate for
their rights online and offline. Nevertheless, the power structures within the web might
dissuade people to take part in online political discussions. The ongoing evolution of the
web, combined with the emerging internet culture, might influence the political discourse
both online and offline.
The topic of online political participation could be studied epistemologically.
However, some epistemological approaches are more adequate than some others. The
dogmatic approach of Popper maintains that falsification distinguishes science from nonscience and pseudoscience. Negative evidence show that the initial hypothesis is wrong.
Nevertheless, positive evidences do not provide any further information. Kuhn defines
science as a communicative activity. The scientific community should jointly determine
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