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Mayelana okuhle kunakho.

Fechner.
Leipzig 1846th
Wanyathelisa futhi enyatheliswa Breitkopf & Hartel.
I.
Phakathi okuhle kunakho Ngiyaqonda umgomo oyinhloko, bonke ngemicabango
nangezenzo, izingqondo ngamunye kufanele silwele, hhayi kuphela ngamunye,
kodwa maqondana nakho konke abantu kufanele yokuhlanganisa. With the
ukuzimisela okufanayo isimiso zokuziphatha eziphakeme linqunywa. Umuntu uye
wafuna ukuthatha lesi sifunda esihle kwahamba phambili njengemboni izenzo
iqondiswa kwalo ngaphansi izinkulumo ezahlukene, njengoba: uNkulunkulu
uyokwenza, nibe njengoNkulunkulu, azi uNkulunkulu, ukuthanda uNkulunkulu,
isenzo enengqondo ngokwemvelo senze, ukuzizwa like a ilungu (organic) lonke,
lowo ingeyakho; ngokwencazelo kanye nokongiwa isenzo esifanayo; agcwalise
ikusasa yomuntu weqiniso, ukugcwalisa ikusasa izinto eziyiqiniso, oyibamba ngoba
injabulo yakhe, owenzela amanye nesifiso kunakho konke ayengabenzela ukujabulisa
inkanuko, kungenzeka injabulo engokomoya enkulu, injabulo ethule, ngifuna
ezihambayo isifiso, futhi sinjani.
In iningi lalezi amafomula is hhayi ngokushesha yini edale kufanele amtshele
kanjalo; ngoba lokho uNkulunkulu ukuba enze intando, kaNkulunkulu kube efanayo
ukuthanda uNkulunkulu; beating okucabanga; kuyini ngokwemvelo; kusho ukuthini
kwalo lonke, lowo kungokwalabo? njll Mhlawumbe konke bafuna lesi simiso
eqinisweni efanayo, ngamunye nje ngolimi oluhlukile, kanjalo ngokuqinisekile
wonke bafuna cishe into efanayo, ngoba bonke emva zokuziphatha ekhona, waba
yonke indawo futhi ngaso sonke isikhathi okufanayo kakhulu, hhayi ukwenza
zokuziphatha ekhona kubo ;kukhona imizamo lingabe lihlezi okuqukethwe wonke ibe
tip ebukhali. Kodwa lokho akusona tip ilungelo, lapho ngokwayo namanje
ukumelana uhlaziyo, kanjalo kudinga; futhi lokhu kuyiqiniso of iningi simiso.
On eduze examination show kuphela isimiso injabulo noma injabulo, njengoba
zibizwa kanjalo futhi, ngokushesha ecacile neqondakalayo; Ukuze lokho ubumnandi,
injabulo, yini enye, lokho isifiso kancane, injabulo, wonke umuntu uzizwa
ngokushesha; kuphela izindlela kuyinto Akungabazeki, lapho lonke term ngokwawo
daba nabezindaba usengakwazi ukuqagulisana. Kodwa yiso kanye lesi isimiso
injabulo baye abeke eceleni kanye nokudelela ekhethekile; izwi injabulo ngokwaso
unqobe umsindo okubi ngezokuziphatha.
Noma kunjalo, uye wenza isimiso injabulo noma injabulo, okuyinto okulandelayo
kubeka phansi isimiso lapho kwelinye iphuzu ihlukile odlule kuphela ukuthi
akahlanganyeli yayo-sidedness one, ngokuxhumanisa it I. efanayo

The injabulo ibonakala kimi ukuba emva zonke itshe yenqatshwe abakhi ukuthi
ngelinye ilanga laba yitshe legumbi. Nokho, It kusebenza, ukubeka kuye ohlangothini
ebanzi; futhi kwathi nhlo nje kuthathwe emaphethelweni noma emaceleni emincane
iso; ngoba ngokuqinisekile more ukuluma amehlo akhe.
The zokuziphatha ngokwako kubonakala kimi ukuba owesifazane abade, ne sna
izivatho emnyama, kodwa ubuso ukuthi glows injabulo, ubaneke uze ufinyelele
sonke isintu out in a emhlabeni ephakeme yakhanyisa. Lusebenza kuphela ukukhulisa
ngisho amehlo akhe ukuba ezingeni ubuso bakhe, kunokuba ulinamathisela
emphethweni emnyama dress yakhe; kancane ukuba nginakekele izinyawo zabo,
which they waphakamisela linyathele zonke flower ukuthi lukhula ngendlela yabo,
njengoba izandla zakhe kusukela lapho bese kufika isibusiso bonke izimbewu
injabulo zihlume emhlabeni, kuze imbewu.
II.

Cabangela izimiso waqaphela zokuziphatha, njengoba: kuba ngokulinganisela,


emsulwa, nje, kuyiqiniso, nonomusa, wesishiyagalombili ezinye ukuphila nempahla,
iziphathimandla nemithetho ukulalela, ukholo, ithemba nothando begqoke ukuba into
saphezulu, njll, thina ngeke ukuthola ukuthi ehluleka ukuhambisana kuzodingeka
umphumela ukulondoloza isimo injabulo, injabulo isintu sisonke, zwi ukuzizuzela
ngabanye phansi, ukukhuthaza. Kukhona nje imithetho, uzobe esethole in the
izisekelo ejulile by ukunamathela kwabo zivamile injabulo isimo womuntu, ngisho
emva ubudlelwano jikelele kakhulu; kukhona izimpande, okuyinto Kuyavunywa
losgehauen e Schober ohlelweni ikhohlisiwe lutho nenkanuko; kodwa ofuna ensimini
ukuphila kwabo phezulu, which they ngempela athwale Corolla of nenkanuko, futhi
uyazi ukuthi wena khona kuphela ukusekela lokhu; futhi ekugcineni wabiza bonke
lazy, ekhuthaza hhayi ujusi namandla ekuphishekeleni lokhu umqhele. Kuphela
ungakwazi ukutshela uma izimpande ngokwabo kahle.
Njengazo zonke izisekelo, kuba lula ukubona ukubaluleka izimiso zokuziphatha
njengoba enjalo, uma esikhundleni ukunaka lokho, ngakho hushazela njengoba they
are, banakekele lokho ehlala lapho eziphonsa ngokwabo.
Njengoba manje kungaba ukuba isimo injabulo emhlabeni, uma leyo mithetho angabe
esaba khona esebenzayo, kukhona ephephile ezweni lapho kungekho mthetho
yokuhlolisisa lanqoba, akekho angathembela amazwi abanye, akekho impahla yakhe,
unkosikazi wakhe, ukuphila kwakhe kungaba , more ukuba bahlele imithetho futhi
izimantshi ukuphila, ukunqanda ukuze singene ezungeza evikelekile vermchten,
akukho ukholo, namusa, ithemba ngaphansi ukuphathwa ukuba into saphezulu, like
simi emhlabeni lapho kuphela omunye ukusebenzisa le mithetho kwakuyokwenza
Ziba nokuvilapha, hhayi kungalandela, ngokwesilinganiso, okungenani? Futhi
ngubani othanda ukuba baphike ukuthi uma lezi iimthetho ilandelwe yibo bonke futhi
yonke indawo, ngisho injabulo, injabulo yayiyobizwa vorbedingt kanjalo
ngokuvamile ngokuphepha kuleli zwe, njengoba kungase kube ngabantu abantu
ngaso sonke; ngoba ukuzamazama komhlaba nezikhukhula ngokuqinisekile ngeke
ibuye. Not ibuye, kodwa ngisho umonakalo zabo uyobe washintsha for the best. On

the emhlabathini, imfucumfucu esabekwa umlilo, isiphepho noma isikhukhula,


wakha ukukhuthala, ukuhleleka, ngokuvumelana, umthetho, trust in usizo ephakeme,
i steeled inhlekelele ngokwayo ukuphoqa imizi once amahle. The izifo ukuthi
uNkulunkulu eyisa abantu ekwenzeni leichetsten ukuthwala kwabo umhlabeleli futhi
aphulukise nature elula ukuthi ihlangana izilinganiso umhlabeleli and njalo ifakwe.
Indlela ke ongasho ukuthi imithetho ngalo konke lokhu kuncike umane
ezingahlobene nenkanuko kukhona? Yiqiniso, abanandaba ngalokhu noma ukuthi
injabulo ngabanye, hhayi injabulo manje up lapha, manje ngisho kwamanje, futhi
kanjalo umuntu isifiso njalo kwenziwa ngokushesha okuphekwe endishini bese uya
ocansini nomunye spoon phambi kwakhe noma like imbali uvala on ufuna
ngiyothatha mncane neziqu, abanandaba mayelana injabulo; kanti iqiniso:
babanakekele, hhayi isifiso ngabanye, ngoba banakekele isifiso lonke
wonkana; ukunakekelwa lapho bonke nezitsha nezinkezo ugcwale kabusha ligcwala
banakekele emhlabathini, ebanzi futhi kude ngesikhathi esifanayo isifiso
ukulungisiswa sonke isifiso.
Kodwa ngakho, nzima indlu kuhlala izisekelo zayo, kulapho umbono olukha phezulu
ukuba ningazinaki lezi iwusizo izisekelo, ngoba indlu kulapho ke kubonakala ukuma
yayo; Nokho imibono ezijulile Ezifuna, bakhangwa ubukhulu isithunzi izisekelo,
ngakolunye uhlangothi endlini kancane nje njengoba ukugembula futhi siphumputha
isithako yalo uqala ukubheka. Ngakho ngidelelekile a izisekelo enkulu isifiso
somuntu bese ephula amatshe out nentando izindlu ukuthi ngeke nishaye phezu
umoya olandelayo, ukwakha esihlabathini; abanye idelele Lustbau ngokwayo futhi
ubizwa ngokuthi umuntu wangcwatshwa zewayini izisekelo.
Futhi hhayi nje ezingahlobene, ngisho nobutha esifisweni kubonakale zizobona
izimiso zokuziphatha. Scaring hhayi kakhulu, injabulo sifuna ukuhlangabezana nabo
endleleni! Futhi Yebo, babeka nenkanuko yonke indawo izithiyo, kodwa sibona
sekusondele, omunye Uzithola njengoba isimiso kuphela lezi zithiyo kodwa kuphela
izikhathi ngabanye ukuncisha ukukhula injabulo kuyo yonke intando okufanayo.
Ngakho umthetho temperance uthatha abantu indebe isigamu esiphuza emlonyeni
away; kodwa kuphela ukuze wayengeke alahlekelwe amandla lkrglein umfelokazi,
kanye kumenze the nature ngawe;Wonke ukwehluleka kumane nje kuyisibonelo
esisodwa Ukuhlehlisa isifiso ukulondoloza amandla abo futhi imithombo kanye
nokuqinisa. Umthetho impahla umele indlela uma ephule endlini yomakhelwane
wakho noma ingadi, angena inkumbulo yayo, eside amabhokisi akhe, kodwa
ngaphandle lo mthetho kwalo uyoke neither endlini noma ingadi noma izithelo
ezinhle, namanje eqashisayo nezinsiza in ikesi nikeza wardrobes; bonke ngamunye
athathe, ukuphazamisa futhi ababhubhise. Umhlaba ngokwawo uthela ukhula
ekhephuzelayo, izithelo zasendle kanye nezilwane; kodwa lonke inqwaba izingadi,
izimfunda namasimu, iso lethu bathokoza ukuthi uyasondla umzimba wethu, lona
wamuva palates wethu, konke umi ngokuqinile futhi kahle ehholweni ukuphila
okuphephile, iqhakazile futhi wadala hhayi emhlabeni kodwa kusukela lo
mthetho. Umthetho sa kuba uthatha ingubo out of barrier yakho siqu futhi sibe
nomakhelwane wakho empofu, kodwa kungani usizo kodwa ngoba kuthatha ukuba

kukhokhwe ubunqunu lapha, kodwa, wena kakade phezu embozwe futhi phezu ngoba
hung eyize futhi kubanda khona Manje kubukeka ephila, ngoba ngawo wasebenza,
bafise, futhi uthola kanjani efudumele, by ukufudumala, ngakho wabelane injabulo
ukukunika. Umthetho weqiniso ilawula befuna isikhumba sakho nje nobuhlungu,
kodwa iphenduka kubo zibe emandla by. Ingane, owenza konke okusemandleni
induku amanga hhayi ukunqoba, by once iwina ukunitha kwalo.
Uma zonke izimiso zokuziphatha ngokusebenzisa ngamunye ngaphandle, kungenye
isimiso injabulo kokunciphisa uyothola, njengoba lokhu ngenhloso injabulo
wonkana. Just ukuba uzizwe ukunqoba imiqhele, bafanelwe ukuba baphonse injabulo
penny; ukuvuna kuphela kwesitsha injabulo ukwenza smear of the massacre
injabulo; isifiso kuphela ukubhubhisa injabulo ezibhekene ngokwabo kanye usongo
ukubhujiswa kwabo. Konke kunomthelela ukuthola injabulo wonkana kanye
ukukhuthaza ukuphungula ukungakhululeki wonkana, lingcwele kubo, futhi
kuyosivimbela engcwele wayala kubo. Umthwalo kusindza and isijeziso
okungenamusa, which they ukuphoqelela kithi, eyayivimbela noma ephulukisiwe,
kodwa umthwalo ngoyisiwula kusinda kakhulu kuphela, isijeziso ngisho sibi.
Into enhle kakhulu emhlabeni ufana isihlahla rose ensimini. Izingane beze
wamthethisa shrub olunameva, ngokubona kuphela ababheki nomona roses, the roses
zidabula ukuba fast verwelklichen umqhele, futhi nya shrub. Baye kwadingeka roses
ngisho akaphinda. Amadoda Omubi Ongokoqobo beze wamthethisa Baubles
eziphelayo rose, zidabula, ukuze uthole ngaphansi kwezinyawo, plait umqhele
wameva nxazonke ikhanda lakhe, futhi sithi lokhu umqhele okuphakade, futhi igazi
trickles kusukela ameva wasezulwini roses. Baye kwadingeka roses ngisho
yasemhlabeni.
Ngokuqinisekile is a waphayona izibonelo wameva umqhele; kodwa wathatha ameva
hhayi kusukela ehlathini izimbali, kodwa waqhubeka umqhele igazi ekhanda uhlanga
lwesintu phezu ekhanda lakhe siqu.Lokho kwashintsha lezimbali umqhele
okuphakade futhi igazi in roses wasezulwini. Ngubani manje igazi kanye amanxeba
amabili kuphela izinhloko ngamunye uthenga ikhanda lakhe, okuyinto has
ngesikhathi esifanayo bonke adayiswa e ngalowo mqondo munye futhi ngomqondo
injabulo kunabo; Kodwa noma ubani ocabanga ukuthi uNkulunkulu Rosenbusch
akazange akhule ukuthi umuntu ameva nezinye ucindezela uqobo zibe inyama
Ohlambalaza uNkulunkulu futhi imisebenzi yakhe.
Yini umuntu okufanele ukwenze, kuba, kanye nomthandazo ifike umsebenzi sazi
engadini zimba nokujuluka yakhe, ukukhetha ngokuhlakanipha shrub ukutshala,
ukuze ennoble, ukuze sihlakulele ukubekezela ukwethulela isigqoko ngethemba
efihlekile, ngesibindi pick rose lapho sebeseduze blooms yabo emihle kakhulu,
ngokumemeza, indebe kanye amthanda kakhulu ukuba namanetha nalo, ebaholela
ukudansa okufanayo garlanded ezingomakhelwane ngababili, futhi ekugcineni ukuba
sidumise uNkulunkulu, engadini, nezihlahla, the Rose, umvini, intombazane ngisho
emdala wamnika amandla nesifiso futhi ukuhahela isikhundla.
Mayelana nencani kuna ukuthi umshikashika akufanele kwadingeka kuleli zwe,
nenkanuko; kodwa umsebenzi injabulo angaletha abantu ngokwabo bafise.

The injabulo kunabo bonke babe lapho wonke umsebenzi ngokuvumelana for kunabo
injabulo, yimuphi. By amandla akhe amathuluzi, futhi lokhu kunabo singakhuli
okuyiwo yilabo ababambisana ukwenza kanjalo, kodwa zingaki izikhathi lokhu sum
by ngokwayo
In ezifana izingubo ezivamile futhi umsebenzi manje eziheha ngamunye izimiso
zokuziphatha lomunye side kuwusizo, ekhuthazayo, ukugqugquzela, lapho
kudingekile esongela futhi iyala a. Ngamunye ubonakala zidinga okuhluke
ngokuphelele futhi ngilangazelela ukwedlula abanye; kodwa munye kuphela kuyinto
lapho bonke abavumelana, lokhu ekufezeni kunabo injabulo. Kukhona nodade
ezihlukile, ubukeka nezindlela umqondo; kodwa bebonke wonke enze zakhe
isithombe esikhulu nenkanuko, ngamunye ephethe intambo eyehlayo ngokusebenzisa
jikelele lonke, ukhaphethi, ngeke bathembele kuNkulunkulu izinyawo zakhe lapho
ehamba emhlabeni beshintsha.
III.

Kuyini njalo kuzo zonke izimiso zokuziphatha, konke verknpfend, bonke uyathola
wokuhlanganisa I manje ifingqe jikelele, phezulu, emuva yonke imithetho isinyathelo
off gebrendes, verknpfendes, ngibopha, uqondisa, agent, isimiso ekulinganiseni,
okuyinto manje akuyona nje sibonakalise imithetho ebhaliwe, kodwa kufanele kahle
wayebaphathele kwakheka ngomqondo esekujuleni, umqondo kwenhliziyo yomuntu
ukuba emincane futhi lowermost yokuphila kwakhe.
Man kufanele, ukuze waze wafika kuye injabulo enkulu kakhulu, ngifuna injabulo
enkulu ukuletha ezweni ngaso sonke; ngifuna ukuba singene sonke isikhathi
nendawo.
Kodwa ukunciphisa ukungathokozi is alinganayo uncintisana the Mehren injabulo.
Umphumela wokuqala ezinkulu lo mthetho: umuntu kumele abe nabanye ukufundisa
ukuze ezuza kungenzeka injabulo enkulu kunazo zonke ezenzekile izingubo ezifana
kanye nekulingisa, ikhono elikhulu kunawo kuwo, futhi ulwazi kunakho konke
ayengabenzela ngalokho injabulo, isimo isifiso wezwe ubhebhezela, lapho nguye
umhlabeleli umuntu kungenzeka ngesikhathi esifanayo.
Not ukuthi ngabe wayedinga ukubeka imicabango nezenzo zakhe amazwi isifiso
ebuhlotsheni; kodwa le ndaba. Ngisho ngaphandle kokwazi ukuthi izimiso
zokuziphatha hamba ekugcineni Ngokwesibonelo juqu isifiso kodwa okuhle
ukubalula ukuthi unakho ukulandela inkanuko ikhono yazuza, futhi aqaphele uyazi
ukuthi yini yalo ezimweni ngazinye ngokwencazelo ngoba ngalokhu udaba
ngokucabanga ngokoMthetho injabulo kunabo bonke emhlabeni nezenzo.
Ever ezenziwa umuntu owenza izithakazelo izimiso waqaphela zokuziphatha kahle
kunesidingo ngokuvumelana nesimiso sethu, njengoba labo abenza ngokuvumelana
nesimiso sethu, okuphoqiwe futhi nakanjani abambele umoya izimiso zokuziphatha,
ngoba ngisho isimiso sethu kuphela isimiso jikelele Imithetho uqobo. Okholwa
ukuthi kokubili uyoke abahlukanisile, abaningi abasiqondi noma isimiso noma
imithetho, noma kokubili. Kungaba ukukhonza Okusizayo kodwa kokubili ukuchaza

uqobo.
Kuphela isimiso asigcini kunesidingo njengoba yonke imithetho umuntu ngawo
elisuselwa, kodwa ngisho ukuthi ukuthuthukisa kuphela emva indlela ngabanye futhi
ngalokhu ngeke uzisibekele ukujula yokuphila. Phela iziteshi uhoxile duel isimiso
yonke into, wonke umuntu angakwazi namanje indebe yakhe ikakhulukazi ukuba
beze ukudweba kuwo, njengoba ihambelana izidingo zakhe ezikhethekile.Akuyona
nje by the zokuziphatha, it ebophe yonke ukuphila kwabo. Iqiniso liwukuthi
umcabango, ubuhle ebusweni, lokho kuyasiza ukuba isandla okuhle. It ophethe Isikali
sobulungisa ezweni lonke futhi sihlukanisa apple namanje phakathi izingane
ezimbili. It esenza umhlaba imvunulo ezindlebeni yegolide lamabele yefilakisi blue
and embroiders abantu noma imbali ngengubo yakhe.
IV.

Mayelana ne uqobo eyedlule yakhelwe iphuzu elingaphezulu, okuyothi inkolo


nokuziphatha ngakhoke exhumene ukuphila ukuze uNkulunkulu njengoba uMoya,
kungakhathaliseki ukuthi wonke noma lonke self, ngisho futhi bajabulela kuba
ekugqugquzeleni Lust yalesi wonke by amandla kumnandi efanayo; ukuthi zonke
ukungajabuli emhlabeni imane nje iyindlela uqobo, once okufakaza injabulo
ephakeme;nokuthi futhi unamandla nokuhlakanipha ukuvula konke mqondo; umuntu
ubiza ukuthi ubuyele phezulu.
Onjalo uNkulunkulu futhi uNkulunkulu okungcono kakhulu esingakuthola futhi
abalingisa abantu umhlabeleli; kuyinto ukujezisa abahluleli okubi, kodwa uhlobo
kanye nomusa isigwebo sakhe; ngaphandle isijeziso ngokushesha noma kamuva,
lapha noma laphaya, abantu kumele nabungcono.
Ngokusho lo mbono ndlela yonke imiyalo ukuhambisana zabo phezu lonke,
ukulondolozwa kanye nekwenyusa injabulo wonke okungcono kuhlobene, di ngeke
manje ashiye izimiso esasivamile sokuziphatha okungcono uthathwa njengoba
imiyalo yaphezulu.
Ngakolunye uhlangothi, uma ubona ezinye izizathu izimiso zokuziphatha a imiyalo
priori saphezulu, uyokwazi ukuthola ngokucabangela umuzwa wabo ezivamile,
ukuthi intando kaNkulunkulu ngempela ukuya khona, ukuvumela izenzo babantu
kubonakala kunokwenzeka, ngoba injabulo isintu ndawonye.
Ngakho izwi isimiso sethu ukuba kubhekwe njengendlela nkulumo evamile umyalo
eyayibaluleke saphezulu uqobo.
Futhi kanjalo asinawo uNkulunkulu more, isifiso uye lukhuni on the self-ukuhlushwa
kanye nkulumo sad izingane zakhe nezinceku, isifiso sokuba izandla phinda eyize,
esikhundleni behlasela usheshe kule workshop enkulu inkanuko yakhe, isifiso
ezitokisini lapho isifiso esikhundleni ngumsebenzi futhi green; kodwa thina sibe
uNkulunkulu kubani singase sibheke phezulu ngenjabulo, ngoba ejabula
ekukhuthazeni injabulo yethu; of the izingubo kamuva akacasuki kithi, kodwa
kuphoqa njengoba inkonzo yayo siqu esivela kithi; amaqabunga kuphela kuyabuna
isandla ongazange enze mqondo.

Ingabe sifuna isiqinisekiso le mfundiso, sibheka out ezweni likaNkulunkulu


ukuze. Ingabe akukhona zonke izidalwa yonke indawo phokophela Wawufaka for
injabulo! UNkulunkulu angamthanda kanjani kube njalo ngokwabo ongaphikisana
ukuthi wadala imvunulo, okungakho walahla. Yilowo nalowo ofuna ukuba nomuzwa
wokuthi, futhi kusukela ukudluliselwa ngamunye sibona yonke indawo izikhungo
ikhule eminingana sonke amabutho kanye ukukhuthaza isifiso sawo wonke, ekusimo,
ibandla, umndeni, umthetho, futhi njengoba asizakale mibutho isijeziso futhi umvuzo,
usongo nesithembiso , isixwayiso futhi imfundo isenzo steadfastly futhi kancane
kancane ohlangothini olufanayo. It is a izingubo ngokungakhathali, njalo kude
imigomo, kodwa njalo zustrebend lo mgomo. UNkulunkulu uvumela ububi ukuba
adle by nemiphumela yayo, futhi okuhle zandisa ngokusebenzisa inzalo
yakhe; anakho bhakabhaka izinkanyezi okwakhelwe phezu kwethu, i ithemba
akupheli for amathemba esingapheliyo okuhle; kodwa yena uye umlilo esifubeni
okubuhlungu isoni, inhlansi dereinstiger esihogweni manje Usixwayisa real. Zonke
umuntu Akenzanga, kodwa konke lokhu sekwenziwe uNkulunkulu.
Kungani kukhona ubuhlungu, ububi emhlabeni? Asazi, futhi akekho owazi
it; akhona; zingabantu noNkulunkulu ngesikhathi esifanayo lapho; singeke sibe
uNkulunkulu ngaphandle kwabo. Omunye nobunzima abaqondileyo
wokukhulumisana lapha yonke imfundiso, kufihlwe wonke umuntu, hhayi
wakhuliswa Ngamanye amazwi. Zonke efanayo, kodwa, ukuthi ubuhlungu,
sisakubona kukhona uNkulunkulu noma uNkulunkulu naphezu khona, kanjalo
kungase kube ngcono kunokuba okubi okungase libhujiswe nobubi kwabona, futhi
multi okuhle ngokusebenzisa ukwabiwa okuhle ngaphansi kwezimo yale khona
ukufunda; akukho okungcono, kodwa futhi akulona iqiniso; ngoba zonke zokuthi
esingasithola umyalelo emhlabeni ephakeme kusukela lapha futhi manje, kukhona
ukuthi lokhu incazelo yalo namandla wonkana, isicelo lapha ukuyifeza lapho.
Ngemva kwalokho, wonke umuntu othanda ukholo kuNkulunkulu waso iyabusa
kuleli ukuze emhlabeni, indlela yabo walala endleleni yakhe.
Futhi kanjalo Ngithathe ucabangela intandokazi yami kufanele, akusiyo kokubili
isifiso wamanje nezamanje ngabanye izidalwa zakhe ukuthi uNkulunkulu
uyakhuluma ngokwakhe njengoba ubumnandi alinganayo, khona-ke bekungeke kube
ngaphezu sum isimo sawo futhi kwadingeka babengathandi njengoba isifiso sabo
share; kodwa lokho kwenza kuye enifisa ukuqhubeka wonke futhi ngamunye kule
lonke libe ejabulisayo ekupheleni imigomo, noma uma kungekho ukuphela kwezwe,
ukuze approximation esikhulu kakhulu emsulwa, ka beatitude yayo efanayo futhi
ngokuya Ukunwetshwa insimu ka lempilo.
Ngakho iqala unpleasurable izindlela ezweni lakhe kungase kube njengoba omuhle
kunokuba kujabulise. Wena nje kabili indlela yakhe evusa inkanuko. From konke
okubi, zonke ukungathokozi in the world anakho ingxenye yakhe evusa inkanuko
yalo ngcono, ushintsho, ukuphulukisa; kuphela uma ihlangabezana omunye
unimproved, unskilful, unhealed angase wayeyoba ngisho uzizwe it
babengathandi.Ngakho like wonke nezidalwa abasafufusa kabusha usongo okubi
ngokomzimba nangokokuziphatha ziyakuthinta; Omunye uhhafu lokho kuze kube

ukuphika, kuba njalo; Kodwa lokho once owasungula, nakanjani kube okuhloswe
omuhle ngoba ukwaneliseka kaNkulunkulu uqobo incike, ukuba ahole okubi
ekugcineni kube kuhle, okuhle for the kangcono.
Ngakho izwe ngakolunye uhlangothi zivamile imiphefumulo isifiso okuphakade
sondelani lapha, ngoba kule nsimu efanayo ulokhu ekusakazeni, by Nokho, ukufunda
more and more bazibandakanye umsebenzi ejabulisayo ngisho kuNkulunkulu, njalo
kokuphuma imiphefumulo emuva ezintsha kusukela emhlabathini original njengoba
Beginnings New uNkulunkulu nezidalwa zakhe wenza kahle eduze Wangenela
awufi; kanye infinity zezwe lakhe futhi isikhathi futhi inesikhala for ukukhula
akunamkhawulo inombolo kanye nosayizi imiphefumulo sindiso. Hell ngokwaso
kwenzeka nje njengoba ukubhujiswa umthombo ngentukuthelo by a emikhulu,
kuphumele umkhiqizo ephakeme omuhle isifiso kusekelwe emthethweni jikelele
kucocisana kuphika ngolunye usuku. Impela ngenxa yalesi sizathu ngeke kube
okuphakade, ngoba ukuhlushwa ukuyichaza, okumele ekugcineni ukuphoqa Baddest
uqobo; ke yena wazama lenyukele ezulwini. Ngakho thina akusadingeki
uNkulunkulu ngubani ine esihogweni okuphakade ngezono yesikhashana, kodwa
uNkulunkulu munye, ukwesaba okukhulu kusebenza angashaywa ukwesaba
okukhulu futhi nokuguqula injabulo enkulu. Ubaba ujezisa ngenye, uNkulunkulu
babekwazi kanjani ajezise ngenye.
Ngendlela enjalo uNkulunkulu weqiniso, lowo thina ngokwethu ongathanda
ukucabanga phakade wasisindisa, akukho babengathandi isikhathi zezwe lakhe,
ngoba akukho nenkanuko temporal yalo ihlangana kuye; hhayi kick, kuphela
ukudlula injabulo ezweni lakhe hilarious kuye; kodwa nokho, sifuna injabulo yethu
nokuhlupheka kwethu okungaka kwabakhuthaza bonke close elingaphakathi; ngoba
injabulo yakhe incike iqiniso ukuvula ubuhlungu bethu, futhi yini ayithandayo, futhi
uyazi angakwenza futhi, futhi lokhu kusenza siqiniseke lokhu kuyithuba
dereinstige. Ngisho noma kuwukuthi, ukuthi abe madolo;UNkulunkulu uyazi futhi
ubona futhi uzizwa kudinga, njengoba umculi kokufa nokungezwani elisemandleni
umqondo wakhe, okuyinto esandleni sakhe phambili uzizwa; futhi kungani
inomuzwa ngisho nokungezwani enhle; njengoba imbongi hero wakhe wenza
ngenjabulo by zonke izinhlobo ezimbi, kwezintathu zomkhiqizo kusengaphambili
thokozani yena kuyobalungiselela kuye. Gcwele ntu is a hero esinjalo phambi
kukaNkulunkulu; kodwa lokhu kuphila kuphela isenzo lonke; umuntu ngamunye
kuphela ngezwi olulodwa umculo, kodwa ngayinye kumele wenziwe kahle
ngokwabo, kungenjalo ukuvumelana wonke uzizwa iphutha. Akulona yini futhi
isipho umuzwa kaNkulunkulu uqobo ukuthi abanye nje ukuthola kanye injabulo
abantu okuhle iqhaza ukuhlupheka kunabanye, njengoba ngokuba kuphela
ngesikhathi esifanayo ukwazi injabulo ngokwaso njengoba umlamuleli, lokhu
kuhlupheka injabulo ukubiza kuye , Kodwa uNkulunkulu uzizwa njengoba nomlomo,
ukuze ashanele konke ukuhlupheka emhlabeni for the isibusiso.
Lokhu manje wonke ake sithi ngokuhambisana, njengoba elambile. Yini Kumele
kusungulwe uma isimiso sethu ukuba qukethe noNkulunkulu ukuthi uNkulunkulu
asebenze essence yakhe injabulo yabo siqu wonkana ufuna ukuthi imiyalo akhe lo
mqondo ukuthi singenza lokhu umuzwa umvuzo kanye nesijeziso lapha nalaphaya,

futhi Ngaleyo ndlela ekugcineni sonke phambili ukulandela miyalo, futhi ngalokhu
for bo khe hle. Ukuqinisekisa lokhu mfundiso kodwa ehlangene look lokuqala futhi
olukha kakhulu ngesikhathi izingubo zabo bonke nezidalwa kanye nemibono last
kanye ejulile we plan soguquko kanye oda womhlaba wonke.
V.

With the isimiso esungulwe I ongaphikisana omisiwe ezinye izimiso zokuziphatha


hhayi, bengiqonde kumane esengumphostoli wokugcina, nencazo ecacile
yalo; ngisho noma kuba, ukuthi abalobi zabo Angithandi ukuvuma lokhu.
Okungukuthi umuntu balandela lesi simiso, kuyintando kaNkulunkulu, uNkulunkulu
ufana, uNkulunkulu siyalihlonipha ilungelo, iwina uthando
lukaNkulunkulu; isixhumanisi esibekiwe isimiso zokuziphatha nezenkolo kuba konke
lokhu kokubili ngokuqondile noma ngezinye izindlela; Wabuye kunengqondo, ngoba
lokho kungaba enengqondo ngaphezu yisiphi isinyathelo single by a Maxim jikelele
kubhekiswa lonke; sinawo ngokuyisisekelo isimiso Kantian, kodwa wagcwala
okuqukethwe Okuynqo; enza ngokwemvelo, ngoba lokho kuyinto okwengeziwe
kobuso nature, njengoba ekuphishekeleni konke ukuze injabulo futhi ngaphezulu
ukujula efanayo njengoba umongo isifiso ngasinye enjabulweni jikelele; enza
njengoba ilungu, ngokwencazelo kanye ekulondolozweni lonke, lapho ukuyiphi
organically, ngoba lokho kangcono wabhekisela umlingisi isixhumanisi eziphilayo
isixhumanisi nalo lonke, kodwa kumane nje ukuthi isimo for kuzuze
wonke; Wahlangana wakhe kanye nokuzimisela izinto ngesikhathi esifanayo, noma
yini ongazicabanga for a sihle futhi anqume kangcono uma izinto futhi yena
ukusebenzisa injabulo yakhe futhi bonke; Yena kuhlangene ukucabangela last for
zakhe futhi sonke isifiso kanye injabulo nhlobo nhlobo.
Empeleni, ilapho umehluko ebalulekile injabulo yethu isimiso konke phambilini
ukuthi akukho uhlobo oluthile noma side of injabulo ngaphambi eminye imiyalo aim
kusukela ekuqaleni, futhi ngaleyo ndlela uyakwazi ukuhlangabezana nazo zonke
izidingo. Not injabulo yabo siqu, hhayi isifiso alien, hhayi evusa inkanuko, hhayi
injabulo kwenhlakanipho, hhayi abakhona, hhayi injabulo esikhathini esizayo, hhayi
injabulo okuhle, hhayi nenkanuko okubi, hhayi ethule, hhayi ezihambayo, hhayi
unomphela, hhayi isifiso olunzulu ngokujulile eqinile ine, isimiso, kusukela
ekuqaleni a preference. Kodwa empeleni yayo wukuthi ubeka esiphezulu injabulo
ngalinye se kuka ukuba alwele towards, kungakhathaliseki ekucaleni kanjani, kuphi,
nini, yilokho kusho. Yeka ukuba inzuzo Kunoma yikuphi, kufanele iyithole yisayizi
kanye nemiphumela yabo.
Kodwa kukhona ngamunye isifiso okhubazekile indawo kanye nesikhathi ukuthi
kungahlalwa kule ndawo by akekho omunye inzuzo emikhulu, futhi ngale ndlela the
ukujabulisa inkanuko kulencane uthola kuhle endaweni yayo njengoba ngobukhulu
futhi ngokomoya kakhulu njengoba; ngisho ukungathokozi uma inikelwa, lapha
wayala, ngaphandle bekhulisa kanye iinthombe nemiphumela yabo isifiso Chile
okukhulu emhlabeni, kunanoma yimuphi injabulo endaweni yabo.
Ukuthuthukiswa efanele lesi simiso esiphezulu maqondana nohlobo lwabantu

nezinto, futhi izimo jikelele kanye ethize, ukwenza ngaphansi kwazo, basakaza,
imithetho, izinyathelo ukuthi injabulo nobuhlungu akhethiwe ngaso sonke ukuze
wonke okufunwa zokuziphatha elicwengekileyo, engokwemvelo kakhulu Justice, lo
bakwazi esiphezulu, ngokubona ebanzi basuthe ngaleyo ndlela. Imithetho njengoba
amacala ngabanye, ngisho esebenzisa wokwazi okuhle lokuzibusa futhi ilungelo labo
ukudweba yabo negunya elivela kuwo.
Angikwazi ukuthuthukisa lokhu lapha ngokuningiliziwe futhi kumele anikeze
ekamelweni ngezinto. Lesi sihloko mkhulu, kodwa miss indlela yokuthuthuka
kakade. Nakhu nje ngenhloso ukwethula phezulu namaphuzu uthishanhloko
ekuholeni. Elokuqala kule minyaka, lona wamuva kufanele kwenziwe okulandelayo,
okungukuthi ngesimo ezinye ukuphikisa ukuthi ufuna ukukhulisa kuqala. Izinkulumo
Public ngale ndaba ihloselwe ukungena kwenye.
VI.

Akekho othanda futhi bayakwazi ukuphika ukuthi ngempela nokugcina izimiso


zokuziphatha noma imithetho yaphezulu injabulo isintu ngokuyinhloko eboshiwe,
ukuze, kuze kufike yilo injabulo kuxhomeke izenzo khulula babantu, it ukuqina
kanye nokuhambisana jikelele mithetho nayo ikhula kancane bese bebonke. Kodwa
ngezinye izikhathi kuba yini ngokuvamile Awukwazi ukuphika futhi ukuthandwa,
kodwa baphika ikakhulukazi, abanye abantu ngeke bathi: Something Casual kulabo
imithetho iba core, senziwa ketshezi.
Kodwa uma wona kwaba nje isici kalula into main, kungaba kuhle; ngoba kuba
ecacile, kanti amalungiselelo ngenye miphi zesinyathelo okufanele basithathe,
akucacile. Nokho, Akukho okudlula ukubona into main uqobo kuwo, futhi kuvimbela
hhayi nje lutho, kodwa ukushayela izizathu ngoba: okokuqala, esisemthethweni,
ukuthi ngempela olukwazi kuphela, akukho ukucaciselwa okwengeziwe yisici
abasengozini more namanje, phakathi ake mithetho ngokuvamile ubambe, yingakho
kuphela uyakwazi ukusakaza ukucaciseleka ngqo eziphethweni; Okwesibili, le
omkhulu futhi esiwusizo, lokho kukhishwa iqonde lapho isethwe njengoba inhloso
wezenzo zomuntu, esinqumweni kunjalo by ngokwaso konke wezenzo zomuntu
kuyinto, futhi uyini wenze imvelo yonke izisusa esenzweni, ngeke nje amise ukuze
liphinde ngoba wonke ngothi lwawo ubuye kufinyeleleke.
Ukuthinta Okokuqala, singase sithi sonke ayihlobene amkhanuke izici, liye wazama
ngaphansi kwazo ngenye ukuhlanganisa izimiso zokuziphatha, cishe amabutho
ngisho nomzamo owengeziwe ukuze isicelo sabo siqu ukucaciselwa, njengoba
baphendukela ezicacisa ezinye izinto ukukhonza amafa. Not ngempela ukuthi isimiso
sethu uqobo esifanayo futhi konke kwabuye yakhanyisa ngesikhathi esisodwa;kepha
oludingekayo, kuphela ukukhanyisa isimiso ngokwayo kodwa, ngakho ezazisa
omunye. Yini uNkulunkulu, yisiphi isizathu, yini nature yini wonke eziphilayo,
okuyinto ukuzimisela, mayelana bonke kusukela ekuqaleni kwenye, neze umuntu
esicacile, ecacile ukuze Zumach ekupheleni, umbono, konke kungaba indlela
ukuqonda, futhi ngoba yilona kanjalo noma kungaqondakala, kuyoba njalo njalo
noma kuqondwe.

Ngokungafani nesifiso esakha umnyombo isimiso sethu. Akekho ongachaza


it; kodwa ngo wonke ukwazi yonke indawo ngokushesha demonstrable, akukho
ukungaqondi in the Ngokwesibonelo zokugcina kungenzeka. Ngokuqinisekile
Njengoba umuntu uzizwa ukhona ngokuqinisekile njengoba ubuye imizwa injabulo
kanye ukungajabuli khona ziyehluka, futhi kanjalo ngokuqinisekile uyomenza ahluke
kahle ngoba iqiniso uzizwa ehlukahlukene nokukala ngokunembile kuvumelana
khona kwabo.
Yiqiniso, ngisho uNkulunkulu, nature, isizathu, ukuzimisela kukhona i emkhosini
okuphakade; kodwa hhayi njengoba umbono wethu ngakho; namaphuzu
abayizinkulungwane ezahlukene zokuhlasela kanye nemibono, lapho ingatholakala
umqondo womuntu kulabo izinqaba ezinkulu iyohlale kuye iziqalo njengoba abaningi
siqala bamanga. Kuphela ayisekho, okufanayo singene maphakathi kanye manje
amaphutha wonke oyiphutha; kodwa kaveli ekuqaleni kule sikhungo, futhi akukho
nelilodwa balungele ukuya nge nenkanuko. Isayensi kukhona, ukuthi ekutholeni
aphinde ukwakha empeleni yasungulwa ngo umqondo phambi kwethu, abakwazi
siphume njengokhululiweyo into baziqeda.
On imigomo isifiso kodwa uthatha ingqondo kusukela ekuqaleni ngisho ukuhlasela
kwakhe iphuzu futhi input. Akafani indlu, kodwa njengoba zamatshe
unzertrmmerbare endlini, lapho kusetshenziswe kungaba Ngakho-ke, ukuze nje
ngilakhe ngokubhapathizwa njalo usethe kabusha ukuze ezintsha futhi zakha phezu
kwezinye. Isimiso sethu block kanye plan kwesakhiwo; futhi lonke Yakha kuba njalo
futhi njalo ibe itshe elifanayo ukuthi kuphinde kubuye, kuphela ukuphindaphindwa
itshe isisekelo sokuqala; futhi isifiso sikaNkulunkulu itshe lapho uvala
egumbini. Awukwazi ufuna ukwakha izindlu kanye nezindlu.
Empeleni, isifiso iyona into ukuqonda mayelana Unanalysierbares, ofuna
ukuphumela obala, izinto ezinhle, Last; kodwa yingenxa ukuba ahlukanise lutho
kuye, ngesikhathi esifanayo cleavage umhlabeleli and binders kuye; ukuze
bathethelele ngoba lutho, isizathu umhlabeleli; ngoba ukuchaza lutho, ukukhanya
umhlabeleli.
Emva ingqondo bahlambulula umqondo injabulo kuzo zonke isithako angaphandle,
amanga afanayo phambi kwakhe a, oluze, enqunu into elula; ngoba lokho umuntu
ongathanda ngifakaza ngalo, kungcono nje okuthile futhi isifiso Ungafisi ukuthi
eyabo kanye kuphela ukuthi sizobe ngokushesha ukusula imizwa. Ngubani ngabe
phakade nenkanuko, lapho kwakuzokwenza kucace kunoma incazelo yalokho
ubumnandi kuyinto, futhi ubani wazizwa, intando abakwazi ukwenza incazelo ecacile
wazizwa; nakuba singasho okuningi mayelana ogama umphumela kuba nalokho
Kuhlanganisa. Nakuba njengoba ingqondo kanye ishizolo yayo nxazonke usebenzela
free amagama abo, kanye lantern yakhe emhlabeni izibani yize ngoba uyaqaphela
ukuthi lokhu kunzima ukusikeka untouchable ngisho ishizolo yakhe futhi iqala
kukhanye ukukhanya lantern yakhe, futhi ekugcineni uyabona amadayimane selfelikhanyayo, ngaleso sikhathi esifanayo wemisebenzi futhi Unzerstrbarste kuwo
aliphonse away ishizolo akhe isibani sakhe ukuze kusukela ngaleso sikhathi
uzosebenzisa diamond esikhundleni kokubili. Lokhu diamond isifiso.

By kanjalo nesifiso defies ukugaya kwethemu yabo, kodwa kuba a engengaphansi


ngokwakhe ngokucacile demonstrable, semthethweni wayo ngokusungula trackable,
ophilayo, ubuhlobo esiyimbangela nazo konke futhi izenzo in the world. A diamond
for the ingqondo, iyisikhungo nerve for konke ukuphila emhlabeni, emva yonke
imithambo bukhomba, futhi yonke ukuvuza futhi. Konke ezulwini nasemhlabeni,
umzimba nomphefumulo womuntu nezinye izidalwa ukwakha esikhathini esizayo
esiseduze noma last Ngokwesibonelo maqondana isimo sabo injabulo, futhi injabulo
kunabo noma imibandela injabulo kunabo, ngakho-ke, ngesikhathi esifanayo, bahlele
umhlaba ngendlela ethile. Inkulumo kancane ukhuluma ngalokhu umsebenzi kunabo,
okungukuthi, inquma futhi evikelekile, ngoba ngamunye incike fixed izimo ezithile
esiphezulu. Phonsa umuntu inqwaba yamadwala out and umtshele ukuhlela ukuba
odongeni, lapho buyela endaweni esiphezulu; Kudinga lutho more; yena angakwazi
kuphela ukuhlela ibhola.Yiqiniso, kumelwe azi it ngenye, ukuthi yiso kanye ijamo
eyindilinga ukuthi kwanelisa umsebenzi naphambili; Kodwa kungani izibalo
lapha? Kanjalo futhi babe zokwanelisa izimfuno isimiso sethu, noma ikakhulu
eqhamuka kulowo ulwazi lwangempela yesimo abantu nezinto; futhi nalokho, isimiso
has nokuguquguquka. Figure okunjalo ihaba kodwa ababulawa kahle ukugcwaliseka
kwalesi; asathuthuka ukuqhuba isimiso ubuye ufune the nature abantu nezinto up in
ekujuleni yabo ukuhlola, ngakho eqinile self-welithi isifiso emhlabeni wonke ulwazi
can asekhona isikhundla salo ngokomthetho insimu yalo draw. High ngenhla nolwazi
ubudlova bobugebengu kanye izibusiso imiyalo yaphezulu; ekujuleni ukubaluleka
isinambuzane kanye worm; kodwa ngisho nolwazi izinambuzane worm, ezifweni
yayo nentando nobuhlungu, maqondana layo ukuze injabulo yethu futhi
ukungathokozi, isikhundla salo isihlobo lonke nature akayena ongenandaba for
ukwembuleka isimiso ramifications yayo ekugcineni.
Kodwa okubaluleke ukudlula the reference, uJehova zonke ulwazi for Lust, lapha
nguye has konke esenzweni. An maqondana ebalulekile futhi nolimi phakathi
kwesifiso, lapho ongumashiqela njengoba izenzo okungokwemvelo essence incike,
futhi injabulo nobuhlungu. Akukho ngokubhuduzela okungalotshiwe kwakuhloswe
ukuba ukukhiqiza injabulo noma uthole ukuqeda noma ukuvimbela
babengathandi. Kuyoba kwanele ngokuvamile ukucabangela omunye walaba
anomqondo ofanayo.
Nakuba bazakuthi, akuyona intando oshayelayo enengqondo ukuze nje ukwenza
lokho okuningi, kungakhathaliseki ukuzimisela imizwa injabulo nobuhlungu; the
umzwelo wemvelo ngokumelene ngalo can not. - Kodwa sibona eduze nakakhulu,
sithola umehluko kokubili enye into amanga, ukhuluma amanga, ukuthi intando
yisandla for pleasure, lapho iyaya kuye like the umzwelo wemvelo, ngesikhathi
umbono ocacile walokho singathanda ukuba babe uyokwenza, othayi; the umzwelo
wemvelo amalungiselelo akucacile of coenaesthesis ngakho kakhulu angase
ukuhlukanisa phakathi ezimbili, nakuba nature akukho ezihleliwe umngcele phakathi
kwabo uyazi, maqondana layo ukuze injabulo kukhona noma yimuphi lutho umcimbi
kungahlukanisa. Zonke etintfweni subjective futhi inhloso abantu ukuba bathathe
isinyathelo, whatever igama njalo kuholele lapho ingxenye yobuntu bakhe zingase
eyatholakala, zonke izisusa zakhe nangezinjongo zihlanganisa elingcolile nokuthinta

okusikisela noma covertly, uyaqaphela noma ngokungazi, kodwa njalo liyabonakala


ehlaziya ingqondo, the kukhulunywa isifiso; yebo ungathola lutho okunye esifana in
the izisusa kangaka unspeakably zihlukahlukene nangezinjongo yomuntu njengoba
ukubhekisela kwalo isifiso, lapho wena kuphela abakwazi ukubona, uma ungafuni
ukubona kuye, noma ungathanda kuphela injabulo ekudleni nasekuphuzeni
uyasiqonda.
Lokhu angabonisa isiphawulo.
Asiye yonke indlela esemqoka ye Trachtens womuntu by: yini lokho kuye kwaba
kusukela kudala kanye namanje uyaqhubeka namuhla? On the service enengqondo
futhi Beautiful; Kodwa yilokho okwabonakala kithi ovumelana futhi nice ngaphandle
maqondana njengoba kusinika injabulo ngqo; - On the ewusizo; kodwa lapho kuba
khona ewusizo, engenakudliwa zahunyushelwa close noma esikude esebenzisa
injabulo noma ukungajabuli ikhambi - ukuba iqiniso; kodwa hhayi uNkulunkulu an
ukwaneliseka bomdabu exhumene ukuqondana futhi ukwanda kolwazi lwethu, futhi
akumelwe ube nolwazi ukukhonza kwethu, ukusifundisa uhlobo imithombo yethu
injabulo nekusetjentiswa kwato: ofuna ukufuna iqiniso ngaphandle omunye, hhayi
bakhetha ngenxa zombili; - To the okuhle; kodwa iyona elingaphakathi unembeza
injabulo ukuthi okuhle, hhayi fancy kuncike ngqo; futhi hhayi nje okuhle ngaleyo
ndlela abe ligugu. njengoba ezimnandi, enhle, ewusizo, kuyiqiniso ukuthi athwala
konke ndawonye ethangeni lakhe noma ngesisekelo sokuthi akuqinisekwa, kodwa
yonke ngokucabangisisa isifiso kunabo wonkana uhlose nombono
Ukuze ukuphika lokhu, umuntu kufanele aqale abe akwazi ukukuphika lokho
okushiwoyo mayelana ubuhlobo imiyalo yaphezulu injabulo isintu.
Ukuze aqiniseke, lo miser unciphise Ngakolunye uhlangothi, ngokuzithandela zonke
injabulo; ukuthi Wicked unezela neminye nge umonakalo ukukhuthala, kanjalo
babengathandi; weqiniso Ilokhu isijeziso, hhayi ukusho amanga; Martyrs kungaba
Fry on a grids esikhazimulayo. Kodwa ngabe azibulale uma une imali bekungeke
kujabulise njengoba nokudla, ukwenza umonakalo ngonya uma akazithokozisanga
yena, ukulimaza abanye, athwale ngenxa yeqiniso isigwebo weqiniso uma isijeziso
yangaphakathi for abangebona abeqiniso kuye miser hhayi nzima
wawubonakala; Martyrs kungaba Fry uma akazange esabe, wehla awe amashalofu
esihogweni emlilweni futhi hhayi lokuthi umphefumulo uzokuvela singene sindiso
ezulwini isidumbu esishile. Ngakho njalo ubumnandi kuphela, ubuhlungu njengoba
injongo noma isisusa isinyathelo, kuncike ekutheni umuntu ofuna
ukuyikholelwa; futhi kuphela phakade esondela ezincane kusukela ezinkudlwana,
noma, konke okunye uveza, the ezikude kusukela, outbid. Kuza nje incike kulokho
kwenza noma uthembisa yisiphi isikhathi eside noma ngaphezulu injabulo noma
babengathandi.
Akunjalo kubantu umhlabeleli ihluke kunazo zonke eziqukethe njengoba beye benza
khona kancane mayelana ngenxa injabulo kaJehova; kodwa ukuthi kwadingeka
injabulo in enye into; okungukuthi bafise ngoba lokho kuyinto baze bazilethe
injabulo noma isifiso sokuba besekela yonke into; okubi kodwa yini kubuhlungu
noma ngokuletha -grndend lonke.

Ngakho Yebo kukhona umehluko omkhulu phakathi isifiso engezansi ezivamile,


indoda kungokwemvelo eluhlaza bese injabulo ephakeme ezingokomoya abakhulu,
nje akufanele wacabanga, umehluko itholakala lokuthi kuphela Kwakumnandi,
abanye abanawo, kodwa kuba Lowo kuyinjabulo eliphuma ukudla ukuphuza,
ukugembula, omunye kodwa isifiso eliphuma Generating futhi ukwazi, abakhiqizi
injabulo; a injabulo obungangatshazwa ukuthi ephansi ngeke ongaphikisana, ngoba
kudinga enjalo.
Kodwa isimiso sethu akakhulumi nje lokho kakade injongo emnyama jikelele
kuwumsebenzi womuntu, kucacile njengoba out, okuyilona elisebenzayo futhi
inhloso kufanele kube okufanayo, kodwa lokhu kusikisela ngesikhathi esifanayo futhi
njengoba kufanele kube okufanayo kwenjongo.
Abantu baqale kanjalo, isifiso sabo kunabo ukufuna okungcono nenkanuko
olandelayo bese siqu; kodwa la mazwi athuthukile babantu nezinto kuyabonakala
ukuthi isifiso esikhulu kunazo zonke abantu ngokusebenzisa ngokuqondile nje
ukusebenza nje injabulo yakhe olandelayo, kodwa kuphela kuze kube injabulo
kunabo wonkana wafinyelela; ukuthi bobabili ngeke ahlukaniswe. Lokhu yalokho,
kanti ejulile ethatha ngokungaguquki singene uhlobo izinto zabantu futhi saphezulu
futhi yokugcina manje isimiso vornweg ayelinike umuntu ukuba alenze
durchzubilden kukho konke ukuphila, futhi manje yena ufuna kusukela ekuqaleni, it
iphephe ukushiya, sengathi yena kanye look yakhe emfushane, imibono ingane noma
enonya, it landela ukuhlangabezana. Manje kuba Yebo Kuyadingeka ukuba wengeze
esiningi imfundiso womuntu, izinto zaphezulu futhi odlule ukuthi kuye isipho isipho
kuvela esiyigugu.
Kodwa ngisho nangaphambi kokuba isimiso efinyelela kule support, ukuthi uvusa by
Amazwi ayo nje ngisho bafise ukuba asilandele, futhi lokhu akukho inzuzo encane on
a imiyalo zincike yonke ukubaluleka ukuhambisana kwakhe. Kakade Ithanda, the
human ukulwela nenkanuko olandelayo bese siqu kokuzalwa, kodwa
akayedwa. Njengoba nje kungekho ukungqubuzana izenze wazizwa, ilawula usinga
jikelele kuye, sifise ukwakha hhayi kuphela, kodwa futhi ukubheka, futhi manje
akuvunyelwe kuphela, kodwa wayala, ukwakha kungenzeka libanzi, futhi se abanye
kwelinye; futhi ukhonza more kuphela ukukhombisa ukuthi lokho angathanda yini
sehlukane, ngempela abahlukene. Onjalo ibhidi uyahleka umuntu ukuba ujabula
kakhulu kangangokuba ufuna angibuke amamatheke wabuye wajabula.Manje, ibhidi
umhlabeleli futhi esiphezulu ubonakala kuye njengoba bamukelekile kakhulu futhi
amahle. Noma yimuphi unilateral injabulo simiso akusho ukuxazulula ingxabano
phakathi ukuthambekela kwabantu futhi ngaleyo ndlela zenzeka kusukela ekuqaleni
ngisho ezingqubuzana umuzwa wakhe okuhle. A ibhidi, okubonisa okokuqala noma,
okungcono, injabulo yabo siqu noma izinkanuko, kubonakala kobugovu,
indawo; futhi wona kuphela buthakathaka ubophekile ukuba enze imihlatshelo
abanye injabulo noma kukhombisa injabulo engqondo, kubonakala kuye nemvelo
futhi ezingenalutho. Kodwa isimiso, okuyinto isifiso omunye injabulo bonke akusho
bahlukanise uyajabula ngaso sonke okufanayo ilungelo, okungukuthi ukuthi
emabhulohweni ilungelo labo ngokusho iminikelo yabo kuze kufike komkhulu
injabulo wonkana, uhlanganise amabutho eqine of bonke isimiso ngabanye kukodwa

ngaphandle ukubuya.
Ngakho isimiso sethu uwina ukuthi kukhona abantu umqondo kwazo zonke izinjongo
zakhe, ukhululeka kuzo zonke emathileyi, emsulwa, ecacile, ngokuphelele futhi
ngokugcwele ilele phansi, ubuhle lapho limelela kangaka ngokwemvelo
ukuthambekela yomuntu, la core futhi alondoloze futhi alwele ukugcwaliseka
kwenjongo. By the ikhanda aminyene of the nail is wahlangana ngokugcwele, ogama
tip lingena ejulile.
Futhi lokhu ubuso friendly isimiso, ngalo kwenza bonke ukumlandela, kodwa nje
kuphela isimemo. Manje ihlala kude, njengoba thina wathi, maqondana nalokho
okutholwe ebabuza womuntu, waphezulu nezinto last, futhi kujula thina ukungena ke,
izisusa ezinamandla kakhudlwana ziphenduke zokuthi kufanelwe ligujwe kanjani.
Ngakho, isimiso, kuphela nje womuntu ngifuna nxazonke, likhomba
ngokulinganisela, engongi, olungileyo, bokuthula, yesihle, nokukhuthala, abasindile
umthetho, uNkulunkulu Ethembele, njengoba side yakhe nempilo, ukuchuma,
ukuthula, uthando, inhlonipho, udumo, inkululeko, ethule unembeza ukuphumula
iwela uNkulunkulu; kanye ngakolunye uhlangothi owayo phezu intemperate, antule
ukuzithiba, omubi, ivila, omubi, uNkulunkulu zideleli, njengoba yakhe ukugula side,
ububha, ukuxabana, inzondo, ukweyiswa, ihlazo, ejele, isijeziso, umuzwa
wecala. Konke lokhu ngisho babe more ezithile, ngokulandelana wonke womuntu
ngaphakathi okushiwo isimiso ngcono; in a oda embi okuhle cishe budambile
amaholo, i bad wakhokha okubi okuningi; kodwa yonke indawo futhi ngaso sonke
isikhathi, kodwa oda izinto ibilokhu okuhle ngokwanele, neyenza ngcono nakakhulu
Okubi, ngokwesilinganiso futhi lonke Better; nokuthi nobulungisa ekucaleni
ezixhugayo izizinda ngemva kwale ndoda, cishe njalo kuye fumana ngaphambi
kokuphela ukuphila. Yini isisusa kodwa kungase kubangele abantu ukuba bamise
ushintsho yakhe kunalokho ngomqondo ngaphandle kuka ukubusa! Ukuhlupheka
Kuningi futhi ehla ubuhle bukaNkulunkulu; Kuphela umuntu kangcono okungcono
kanjalo ephenduka yakhe ukuhlupheka kanye nabanye more alisize
ukumenza. Kodwa eminye nangaphezulu liphuma umbono. Bangaki futhi ebabayo
ingase wacabanga Emacaleni angakajayeleki wobulungisa lapha emhlabeni, yini eye
ukuba ukuqinisekisile ngokwesilinganiso kanye nenqubekela phambili kusukela
ekuqaleni kwezwe njalo futhi njalo, ukuba isu uhlelo, isikhungo, isiqondiso oda
umhlaba wonkana, the ingaxazululwa ne lapha futhi manje. Whoever akazange
akholelwe ukuthi isimiso ngokuqinile futhi ngokuphephile usethe Uzothola
ukukhishwa zabo ziphephile futhi ukuphothulwa, uma isitshalo ukuphela koba
kungakafiki. Lapha, retribution ngokuvamile lihlehlisiwe ngoba umongo enkulu
ngenye phakathi odlulela, futhi ihlezi esongela liguqubele more ngisho ejezisa nalolu
songo noma obuhle nethemba njalo oluzayo, ngakho yena uthanda ukuba kwaphoqa
ngisho phezu lokhu kuphila, kodwa isinyathelo of us siphishekela ubulungisa njalo
mkhulu kunalokho ngawethu, sizobe owokugcina formal ukuthi esikwenzayo ezinye
ekuphileni kuka, angeke bakubalekele wakhe, kodwa bona yibo abenza, nathi
baxoxelane futhi bebonke, thina omunye umhlaba uwela phansi noma phezulu
egqoke. Ngifuna ukusho, uma nenhlalakahle yabantu njengoba umongo lonke oda
izinto lapha umvuzo wakhe noma isijeziso sakhe akakwazanga ukuthola ukufa

ngokwako uyoba khona ukubeka kuye ngaphansi kwezimo ezintsha ezenza


kungenzeka.
Amasethi othile izithelo lapha emhlabeni, wenze wakhe siqu sakhe, ngakho
luyokhula ngaphesheya umhlaba ezulwini nembali kanye nebhere. Whoever ebuza
ukuthi umvuzo wayeyoba for lokho akwenzayo okuhle the bathola yasemhlabeni,
esibhakabhakeni, kungase kudingeke bahambe futhi uthi, kwaba imbewu kanye
nokunakekela imbewu emhlabathini kuwe, kanjalo kuyakuba nomuthi nazo zonke
izimbali nezithelo Ngolunye usuku lomhlaba ube eyakho. Ngakho umvuzo omkhulu
ngelinye ilanga bangase bear, njengoba oki likhula kusuka isithelo lasemhlabeni
encane. Futhi kanjalo like the nature kaNkulunkulu njengoba Pflanzgarten us enima
on the floor yensimu efanayo, ukunikeza abanye uhlamvu nice.
Zinjalo izisusa isifiso ukuthi unakho ukusebenzisa isimiso sethu ukuze
nokuhambisana. Yini eboniswa lapha kafushane, uye waqhubeka afeze imfundiso.
Ukuthi kukhona nenkanuko kuphela, lokho kuba konke isinyathelo lwesintu
yokugcina futhi ingaba, kuyiqiniso ukuthi ngisho nabafundisi zokuziphatha, abafuna
isifiso ukugcina ngangokunokwenzeka kusukela izinhlelo zabo, kodwa hhayi kodwa
ukuba balethe abeke izisusa zabo kodwa futhi e Lust, kuphela ukuba babe sonke
isifiso kuphela iziqongo eziphakeme kunazo zonke futhi Izingqungquthela
kuyosebenza sengathi eziphakemeyo esiphezulu ulahlekelwe hhayi kunalokho
aphethwe phansi ezimpandeni umhlaba yokulahlekelwa base. Ngaphandle
kukhulunywa isifiso unembeza, injabulo yokuba ngokuvumelana noNkulunkulu
nenjabulo yaphakade uma yonke zokuziphatha okhubazekile, olungenakuzisiza futhi
ize; yebo ukuthi uhlala ukuthi reference, kumane kubonisa iqiniso ukuthi iningi
ngisho selivela a bugbear. Futhi Yebo, kwenza Sweetest, inhloko enomusa bagawula
kuphela ukwesaba. The moralists kodwa ahlukene eqinisweni inhloko injabulo
yesibeletho sakhe, ukugcina kwakhe away us futhi bathi akuve kumnandi! Yebo
limnandi, kodwa esekhulile kanye nezinye konke nice.
Ngomqondo wethu isifiso kanembeza, esandleni sokunene okusho ukuthi kubonakala
njengoba umvuzo umhlabeleli esifisweni ukuthi uNkulunkulu umise lapha emhlabeni
ukuba umsebenzi okungcono injabulo, njengoba reflection engokomoya sonke
ukusakaza noma ngisho nje ihlaba injabulo inesifiso e okuhlanzekile round mirror
yokuba kwethu kugxile like lithathwa njengengxenye isifiso saphezulu uqobo, impela
uma injabulo kaNkulunkulu kuhlobene izingubo efanayo nenkanuko igagasi, lapho
uzizwa ingxenye umthombo injabulo. The injabulo yaphakade kodwa uthola incazelo
yalo kuleyo libonakala esingamakhilogremu isifiso, lapho ausgetan kithi emhlabeni,
usuku olulodwa bonke inzalo, ngalo asekelwa, thina bazokhokhelwa njengoba
impahla, futhi kwakungeke ziye zanda lapha naphezu emsebenzini wethu,
kwakuyothatha uNkulunkulu ukhule ngesilinganiso ephakeme nesithakazelo lapho.
The zokuziphatha ezejwayelekile kodwa uchaza cishe lesifanele a amaholo
ekukhanukelaneni for the last kanye esiphezulu, okungase kube ngathi, kodwa isifiso
kithi lokhu umvuzo, ngoba lutho. Ingabe isifiso khona okubaluleke kakhulu, kungani
ungalingisi lapha?
The zokuziphatha ezejwayelekile uthi: Ungakhathazeki mayelana izinyathelo

eyakhelwe ihlale futhi esiphezulu, ngoba akuzona sekugcineni futhi esiphezulu


kukhona, kodwa lokhu ngokwayo.
Sifuna izinyathelo esiqongweni, ezigabeni, ngoba wona aholela esiqongweni, futhi
esiqongweni, ngoba izingubo amhambise ngokusebenzisa izinyathelo, futhi yena
ngokwakhe kuphela esiphezulu, lapho sihlangana noNkulunkulu nezingelosi
zakhe; ngezansi kodwa nezidalwa yayo encane kodwa futhi uNkulunkulu.
VII.

It uzobe wathi: umyalo ukufuna nje njalo ngifuna ukuthi elikhulu nenkanuko, uhlobo
unseen okufanayo, wafaka esilinganisweni efanayo sonke kusengaphambili
Lust; ezifana kodwa musa uthole. Ngisho sezinzwa futhi injabulo ngokwenqondo
ongenakuqhathaniswa kanye nomunye; futhi izindawo inkanuko ezingokomoya
ikakhulu Kwabuye kwaba injabulo ezihlukahlukene kakhulu ukuthi abanawo
ngesilinganiso ezivamile usayizi, okungenani akukho ewusizo.
Kodwa nokho kukhona ezifana; yebo kuba ngqo kakhulu futhi iningi ngqo ewusizo,
ezingasetshenziswa ngiwunike; ngoba umuntu ngamunye ihambisana nabo ngqo futhi
ngokushesha uyaqonda ukusebenzisa. Yebo akekho noyedwa nje kodwa
nezindinganiso ezimbili ayahambelana injabulo lapho; a subjective, lapho sinazo
nenkanuko, futhi umgomo esikuyo ukukala injabulo eziyinqaba. Yilokho in the
imizwa ngokushesha kakhudlwana futhi kancane injabulo futhi unamathele kuso
isazela kunamandla noma obuthaka; lokhu ngokwengxenye okuhloswe in the
engaphansi leyo mizwa futhi imizwelo nezenzo, uzwakalise yilokho injabulo
ngokwengxenye. Bobabili ukukala ngokungakhethi kubo bonke isifiso.
Empeleni, singakwazi ubufakazi nsuku zonke ukuthi sonke isifiso, njengoba
ezihlukahlukene kungase kube, nesilinganiso Community has ukuthola ukuthi
sikhetha ukubona omunye day, futhi wazi ngokwabo athandeka. Umfana ngeke
uthole ukulahlekelwa ukukhetha phakathi i-aphula incwadi, ngoba kukhona. Ukuze
izinkanuko, nangu injabulo ngokomoya noma ukungathokozi kakhulu, sengathi in the
esifanayo ngikwazi ukuthola Futhi kungenzeka kanjani ukuba i nasekuhwebeni
jikelele abantu kanye nenkanuko kusho lapho wonke umuntu lokho Kuyathokozisa
uyakuthanda ukuze unikeza yini ayithandayo kuye ukuba baqeqeshe, futhi uthole
ithephu ovamile e imali, uma izinga ezahlukene nenkanuko kucatsanisa yabo
Ubuningi eyavimbela.
Omunye kumele ukusho ukuthi isimiso, okuyinto okufanele kube isinyathelo
esiwujuqu, nje ngezinga elithile etholakala kungenzeka, kunalokho yini ngokushesha
e imizwa, kusukela lapho isenzo futhi yini egcizelelwa izenzo ngokwabo elibanzi
kusuka kithi kunalokho , Yiqiniso, kungenzeka izilingo usebenzisa lesi sinyathelo by
kabusha esedlule noma isifiso esizayo funa noma benamathemba e isilinganiso value
abo efanele, noma izenzo abanye babeke kabi. Kodwa kungenzeka iphutha akufanele
kuholele ukulahla ngeqiniso yayo siqu kodwa ngokusebenzisa ukucabangela esikhulu
kakhulu ukwenza kube more aqinisekise us. Libe yingalo ukuthi ulinganisa kahle
ngokwawo, kukhona akukho ndawo; kumele lanele uma ulinganisa kakhulu, inqobo
ukuthi sisetshenziswa kakhulu.

Futhi hhayi kuphela ukuqhathanisa, kodwa futhi summation of the injabulo


okunhlobonhlobo abantu ngangokunokwenzeka ajwayelekile. Usuku kuvame ezinye
injabulo futhi ukungathokozi kanye naye kunabanye, kodwa umuntu ngeke bazi kahle
lokho wachitha izinsuku esijabulisa lonke ezahlukene. Yebo, umuntu unalo ikhono
engajwayelekile ukuba wonke umuntu, ngisho injabulo zishiyane noma
ukungathokozi, alenga into noma isenzo kithi noma kwabanye, noma ogama isimo
uthembisa ukuba, ukugoqa futhi ngo imizwa, futhi ngaleyo ndlela kudala umuzwa
value of izinto nezenzo. Yini into, noma okunye okunjalo, lokhu juqu ngoba lokho
uthembisa ukulikhokhela. Futhi kule imizwa muntu kungaba siphambuka; Kodwa
lokho kulandela kuwo, esikhundleni salokho, akukhona ukuthi bhunkula lo muzwa,
kodwa Training emihle njalo futhi efanele futhi sihlanganise nezinye izindlela
njengoba atholakale kubo.
VIII.

It uzobe wathi: isimiso esungulwe kuyinto accounting isimiso isicelo sakhe ewela
engenakwenzeka noma ukuthi kufanele balimaze ngaphezu okuhle lapho ezama
ukusebenzisa. Noma yimuphi omunye icala lapho kudingeka bathathe isinyathelo,
azithathele abanye izimo ukuba izinkinga izimo emhlabeni infinity; ukuthi kungaba
ukusungula isimiso elidinga ukubala engenakwenzeka noma ukucabanga
ezikhohlisayo ajeziswe ngalokho kuzovela esimweni ngasinye kusuka kule noma
ukuthi isenzo injabulo noma ubuhlungu, ukuze anqume ukuthi umuntu kufanele
senze kanjalo noma cha.
I buza kuqala kwazo zonke Ngakolunye uhlangothi, uma yini lapha athi
engenakwenzeka noma baphika ezikhohlisayo, kwenziwa nsuku zonke futhi utshelwa
kahle. Uma abantu baye baziphatha nomunye kuka, maqondana nemiphumela
elindelekile elingokomthetho izenzo zabo kanye nomthelela lezi zenzo on injabulo
yabo nokungajabuli, futhi uma kukhona okungalungile lamuhla, kuba njalo
impendulo ukugcizelela ukuthi kufanele ukwenze mzamo sona angabaliwe lapha
ngaphansi nsuku zonke ukwenza ikhono lokubona izinto kusengaphambili njalo
iphephe ukuthatha kuye ngokuphelele, ukuya ngamehlo ezimpumputhe noma avaliwe
endleleni yakhe. Isimiso yethu idinga kanjalo, ngokukhipha umyalelo abantu ngale
kokubona ngaphambili, into entsha evela kuye, ngoba idinga nje ukuthi, ngisho more
doing lokho kakade akwenzayo kwaze ukuthi akazange nje olandelayo, kodwa
kakhulu Wavele njalo, kuze kube nemiphumela ezikude futhi konke Umsichwirken
nezenzo zakhe asithathe; yayingekhona nje ohlakaniphileyo, kodwa ukuthi yena
wayehlakaniphile. Manje ungakwazi lo muntu ngeke allerwegs ukuthola best, lowo
kasiye kancane ukuba ayeke ukubheka allerwegs.
Kodwa uma isimiso foisted ukuthi abantu lapha nje ekubalweni ngalokho kuzovela
endabeni ngayinye injabulo nobuhlungu, ezingavumelekile, ngakho lokhu namanje
kuphela subduction. Not yiluphi uhlobo ekugwemeni izingozi kusengaphambili
kuyinto izibalo. Nawe bonke lo myalo noma kufanele ibalwe ngenxa ngamunye icala
ngabanye noma umuntu oke ebaluliwe by isimiso nje ukubala.
Ngokuba eqinisekile ukuthi abantu abaningi wayengeke akwenze izibalo cogent

ngemiphumela yezenzo zabo, ukuthi akekho angakwenzela konke ubudlelwano,


ukuthi uma wonke umuntu wayefuna ukuhola akhawunti yena, ngamunye eza
iziphetho ezingefani, futhi ngenxa yalokho ukuxhumana singasekho abantu ukuba
izinhloso Community, ukuthi last ngokuhamba kwesikhathi ngokuvamile sibalo
zaziyophela esenzweni isikhathi.
Kodwa yingenxa in a ekubalweni enjalo ngamunye icala ngabanye akavumanga
ukuza by wonke womuntu oyedwa ukuba the best, futhi isimiso sethu, lokhu ukubala
akudingi, kodwa kumelwe ngokuphelele vimbela noma ukuvimbela kunalokho on the
ngesilinganiso esifanele; futhi ingaqala kwalezi zingqinamba luyingxenye kusukela
ngokwabo kuphela ngenhlonipho nesimo abantu nezinto. Emva lesi sinyathelo
ukuphenya, indlela yokuqhuba izenzo, ngisho kakhulu ezivumelana injabulo
isintu; into kumele batholwe; futhi ngoba kufanele ugcine.
Kulokhu kuba omunye iziphetho sokuqala esibaluleke kakhulu isimiso sethu, ukuthi
umuntu kufanele iqondiswe kule ubudlelwano main zokuphila, kunokuba
ngokwezikhulu zabo siqu ekubalweni ngabanye ngemiphumela yezenzo zakhe,
ngokusho imithetho jikelele futhi ubusa ukuthi isilinganiso best, lonke linganikeza
umphumela, futhi yini izimiso zokuziphatha, ngisho esiphezulu futhi okubaluleke
kakhulu.Ngoba ngezinye izikhathi lula jikelele obusa izici ngaphezu ezimweni
ezithile, kungaba ke kungatholakala for the isilinganiso the lighter umhlabeleli
kunokuba ngamanye; ngokwengxenye kungaba okutholakele ngokwesilinganiso
amacala nakho sisetshenziswe njengesigungu sokufaka aid, futhi yonke imithetho
ekhona kanye nemithetho zisekelwe kakhulu noma kancane enjalo; ngezinye
izikhathi laba okutholakele kanye kanye kushintsha kwezimo babe nezichibiyelo
kunesidingo ezandleni Kuncono okungcono inganikelwa, kanye nohlobo abantu
nezinto ngokwalo ivame ukuya ukubeka ngempela ezandleni enjalo; ngokwengxenye
akhiwe ngaphandle izinzuzo impahla imithetho kanye nemithetho omkhulu
esisemthethweni, kodwa okubaluleke ngokulinganayo for the injabulo lwesintu
ezazivamile a eintrchtiges enze okufanayo, ukulwela for izinhloso Community, i
ukubala lula futhi lophelele nemiphumela yesenzo ngamunye kungenzeka by wonke
umuntu uyazi ukuthi ukuxhumana noma UKUPHEBEZA kungase kudinge phezu
ingxenye abanye ngezenzo zakhe; ukuthi Ngaphezu kwalokho ngamunye,
ngokwamukela imithetho inhloso kanye nemithetho ukuba ezikhathazayo,
ongayithola imikhuba kanye nokukhuthaza, futhi kanjalo ngiwunike amandla
nokuphepha impumelelo at izenzo zabo siqu, bakushiye ngesikhathi esifanayo usizo
ngokwengeziwe ukuba angenelele isenzo jikelele.
Lapho ekugcineni imithetho kanye nemithetho, kanti kulindeleke in the ngomqondo
obanzi futhi amasiko, zadlula isikhathi phakathi kwabantu ukunqoba, okufanayo
noma a baguqule ikakhulu isimo sabo injabulo ngalowo mqondo futhi izikhungo
okufanayo usumisiwe kwalokho, futhi yizinhlobonhlobo zabantu angathola efanayo
up ngendawo ngaphandle omunye athi ngendlela isizathu, omunye ungcono
kunabanye; the stock uqobo kungaba nomthelela ukwenza imithetho ukulungisa
izinto ekhona neziqondiso.
The kwemithetho-ke ehlukanisile labo eziphathelene bonke abantu ngezikhathi

zonke, ngokuthembela phezu ezingeguquleke futhi bahlanganyela sobuntu


eziyisisekelo, futhi lezo kufanele ashintshe, futhi ushintshe ngokusho particulate
ratios. Lo mdlali, laphezulu, lona wamuva imithetho womuntu. The nokugcina
sokuqala kakhulu efinyelela kude babe, jikelele, yonke waqaphela izinzuzo uhlanga
lwesintu;Where ukuhambisana nezinzuzo yokugcina for the izimo ezithile kusukela
lapho ziye zasungula, futhi okuye fixed, futhi, ngoba nabo.
Ngenxa yalesi ukucabangela, manje umuntu siphoqelekile, bebonke ukugcina
ekuqaleni imithetho yaphezulu, ikakhulukazi esikhathini esizayo esiseduze ukuze
womuntu, sisebenza esifundeni ukuphila kwakhe futhi umsebenzi, ngazo weal wakhe
maye axhunyiwe kuqala. At zangaphambili per se, hlinzeka they cha ukubangela
izingxabano mutual ezith ngaphandle ngokwakhe; of the yokugcina noma kunjalo
nje akuzona kusobala abampofu. Nokho, kungenzeka ngokuya kusukela izizathu
ukhonjiswe ukuthi kuhle izimo ekhona, kukhona njengoba hhayi okuhle, kangcono
okungenani kunokuba a single vermchte ngokwabo ukwenza kubo, ngisho noma
kade kusobala ezimbi, sisazoqhubeka kunawo wonke angalandela amacala futhi babe,
ngokucabangela izinzuzo enkulu esisemthethweni abalele kwakuwukuthi jikelele
okufanayo per se.
Ngale ndlela ngakho isidalwa yabantu, ingxenye enkulu ukwahlulela komuntu siqu
okuhle nokubi kakade obekulindelekile kuthathwe, okufanayo akuyona
ngokuphambene okushiwo isimiso sethu, kodwa ngoba iziphetho okuhlanzekile futhi
ecacile, okuncike lutho kodwa lokho sisekelwe wonke kufanele ubunjalo ukuthi
ukuba ngalo libhekisela. It kuvela, singase by kwengqondo, ifilosofi noma umlando
cabangela uhlobo kwabantu sokwahlulela, action, injabulo kanye nokungajabuli
ukuthi izenzo ngamunye laliyodluliselwa ukhohliwe nje ngemuva ukwahlulelwa
kwakhe ngabanye injabulo isintu; ukuthi bonke kangcono uma yonke kuyobuswa
imithetho jikelele ezenza konke; ngakho kudinga isimiso sethu ukuthi ukwahlulelwa
ngamunye uzothola Nokho wabuyela ngempela.
Khonamanjalo, kungaba kubhekwe imincele, hhayi kube waiver kwesahlulelo sakhe
siqu. Imithetho ziye ngokwengxenye anikezwe futhi ngokwengxenye ichitshiyelwe,
kuthiwa ngokwengxenye yakhelwe kanjalo kodwa abe, lapho unesibopho,
ukwahlulela kwabo siqu kuyadingeka. Ngokuvamile woza imithetho, yaphezulu
yaphezulu, womuntu esintu, noma kokubili Okusizayo ezingqubuzana, futhi kusukela
singukuphila umthetho waphezulu ukulalela imithetho isimo, kungathatha on the
uhlamvu ukungqubuzana uhlobo lokuqala ngokwakho onjani ezinezimpi ngamandla
yokugcina; Nalapha futhi kudinga ukwahlulela ayo for isinqumo. Yonke imithetho
ekugcineni, ngisho osizayo beqhuba amasiko, kodwa abantu namanje ushiye leeway
ngokwanele isinyathelo kuyatholakala; e ngandlela-thile, ngisho le nkululeko
ukubusa luyanda efanayo; ezifana kwenkululeko free intando imithetho enonya
ngubani uboshelwe imithetho embalwa kangaka, okuyohlala Limited, njengoba kuba
lapha okubonakala eboshiwe nxazonke by imithetho. Lokhu kuncika engqondweni
ukuthi Engasavinjiwe ukuthuthukiswa the base eziphephile semthethweni futhi
benezingane ojulile kude kokubala izenzo zakhe siqu ngamunye futhi kungenziwa
kanye nezinye. Ngakho, abantu namanje sanikelwa ngokuzimela ukuthuthukisa
izenzo zayo esebenzisa kwesahlulelo ayo ngesisekelo imithetho. Man, kakhulu,

ukuba ngenxa imfundo ephakeme kaNkulunkulu, ngokulandela imithetho, futhi


kungenzeka kube nezizathu ukuhambisana yabo njengoba uzazi ngisho saphezulu,
nemithetho yabantu hhayi kuphela ngegama, kodwa okushiwo umthombo kusukela
which they flow abahlukanisile bafunde.
Manje lokho abantu kule ubuhlobo for izindlela abanazo? Akekho kwalabo
abakhululekile umyalo wakhe kungenzeka ngaphandle by isimiso sethu, kodwa
emyala ukuba usebenzise ngempela konke bamkhonze ngendlela yokobana
babambisana ukuba Chile umhlabeleli. Nokho, Lezi zimali, manje futhi kuhlanganisa
ingqondo kuhlaziywa; kodwa hhayi yedwa; futhi umuntu ukufundisa okuningi ke,
futhi ukukhumbula ukuthi ufunde kudingeka futhi kudingeka, kunalokho anikeze
isaziso ukuthi wayedinga yena yedwa.
Sengiyabona ukuthi yini isikhala lapha, futhi kungenzeka ukuba ngokwanele ukuba
isu kusekelwephi sokuba umuntu ngaphandle lokujabulela ukwahlulela nengqondo
ukwahlulela; njengoba efanayo emkhakheni wakhe imvume, kodwa akekho olukhulu
kunalolu; like wonke, isandla single, ine ngebuhle nebubi amakhasi ngokwabo
ezinye; njengoba bobabili phakade kuphela ngokuhambisana, njengoba basuke kahle
ezakhiwe imfundo nokuphila ababalulekile ukwahlulela futhi ngendlela
efanele; indlela kokubili nekhululekile ukugqugquzela imfundo yabo, ukukhonza
kwabo, umphelelisi nomunye futhi ukusiza kumele; njengoba kungekho umahluleli
abaningi ukhuluphele of eyodwa ngaphandle kokubili, kodwa; futhi kanjani izingubo
kufanele uhambe Kunoma yikuphi, bese, ukuletha isizathu futhi imizwelo ukuba
ukuvumelana kwabahluleli ngazwi linye, njengoba dichotomy kodwa kuyisimo
esifanayo never a ukungqubuzana endabeni, kodwa kuphela ukuntula kubantu.
Ukufundisa umuzwa ukwahlulela mayelana nokuhle nokubi uqobo kuhlobene lezi
ngokucabangisisa unembeza, lapho imizwelo for one kanye ngokumelene nezinye
futhi, ngokusho ubuhlobo jikelele usinga nesifiso, yesimanje injabulo nobuhlungu
nemizwa exhumene lokho I ukuze nixoxe search esiyimbangela isixhumanisi.
In unembeza I uzobuya; lapha kwanele ukuba ubheke okuyiqiniso reference efanayo
futhi ongakulalela.
Isimiso yethu Ngakho akaphiki unembeza bayeke lonke ukuhlolwa yezenzo zethu
emhlabeni umqondo Computing; Kunalokho, kudinga unembeza ngoba inhlekelele
ngaphandle kwalo, ngakho hamba kuphela unyawo nezinyonga, futhi zaziyoba yilezo
ngeke ngakhonza godu best of the best of umusa. Kodwa can, ngakolunye hhayi
umthetho, noma unembeza, noma kokubili, yedwa uthathwa njengoba juqu;ngoba
kunemithetho ezimbi futhi unembeza onecala; ngubani okufanele ukwahlulela
kwaso; futhi njengoba umthetho futhi unembeza ushiye kakhulu khulula, ubani uya
ukwahlulela?
The athuthukile lapha ngokombono yezakhi zethu izimiso ngisho ngokuhlakanipha,
njengoba abakwazi kube ezahlukene kunalokho zesayensi. Nokho, One ubona,
njengoba isimiso sethu ukuqonda by ayidingayo into efanayo, kahle, ngisho
imikhawulo ebekiwe, lapho anakho ukulithatha eminye, okungukuthi hhayi ngaphezu
ukuthi ukhonza the best, okuwukuthi, njengoba emthethweni futhi unembeza noma
full yabo ukuvumela umthetho. Ngakho, isimiso athuthukiswe hhayi kuphela

impahla, kodwa futhi ukuma ukusetshenziswa yayo ngokwalo. Lona ubunjalo isimiso
self-ophilayo.
Ngakho umuntu akufanele kuphela afune ukuba kulindeleke ngokusho isimiso sethu,
kodwa Kusafanele silindele abawudingayo, kuze kufike yena bangathembela
up; Ngoba kulokhu anakho ingqondo.
Kungani kufanele ngingebe ukwazi ukubala futhi kungenzeka bala ukuthi emahlombe
ami eqinile umthwalo lula kunaleyo ekwenzeni buthaka umfowethu buthaka bese
athathe indawo yakhe; ukuthi penny lokuqala olunesisindo esikhudlwana lwaluba
enjabulweni kude amabili nanhlanu, amabili nanhlanu yingakho yami kunalokho
yenzani lokuqala kwezinye izindawo; I bachithe emibi ezimbi kakhulu kwezimali
kanye nempahla injabulo kunami phakade bafise ukuba ukunqoba ngaleyo
ndlela; ukuthi Ngizofika kwesikhathi yobusha sokukhipha, awanayo kimi
nangenye. Lezi yizo zonke izinto ezingaba ibalwe ngokuvumelana nesimiso sethu
kwengqondo, wathi akazange umthetho noma unembeza ukuphikisana, kodwa ngisho
nazo ngesisekelo yalo kungenziwa esekelwe.
Law and unembeza uqobo kodwa ngeke, lapho futhi obani zingase kubhekwane,
kodwa sekukonke ukuvula kuphela ezingeni bathethelele, njengoba zinikwa
ngokuvumelana nesimiso sethu futhi abafundile.Ngakho isimiso kuyinto
ngokuphelele kuzo zonke izici.
The Ukuziphatha luyingxenye enengqondo nesimiso, okungenzeka zenzeke eyedlule
ekuphileni, ngakolunye uhlangothi sibe indaba wesayensi. Not ukuthi kuzodingeka
ukuba aqaphele esingaphansi ukuphila amalungelo umthetho futhi unembeza; kodwa
kuyodingeka ukusungula okufanayo ngisho ngokuhlakanipha.
The okwakwaziwa ososayensi the best in the world kodwa ihlobene ulwazi
umhlabeleli lwesayensi emhlabeni wonke, eyohlanganisa ubunjalo abantu nezinto up
in yabo ezokuqala nezokugcina izizathu, imiphumela kanye ramifications. Futhi siye
aluthola nesimiso ring magic ukuthi ngokuphazima kweso wasinika konke lokhu
ingcebo ulwazi, kodwa ikhampasi kuphela control for an drive umsebenzi
ngokusebenzisa Imvelo uqobo lwayo kuwukuphela kwendlela kunciphisa imizamo
leluleka ilungelo lakhe nesiqondiso yimpumelelo. khona bona Eziningi kodwa iqiniso
ukuthi libangela us manje kulesi siqondiso. Kodwa isimiso, okungase bexhashazwa
kalula, bekungeke kuwufanele umzamo.
Izikhathi azisekho lapho ingoma imbongi amatshe wathuthela Yakha; Indoda
kufanele kanzima alethwe athwale; izikhala kukhona okukhulu kunokuba
ezindongeni; The emikhulu isakhiwo, kamuva ekupheleni kwakhe kanjalo; futhi
kanjalo nolwazi kunazo zonke izikhathi futhi imihlaba kuyoba nzima futhi uyephuza
ikhule ngokusebenzisa umsebenzi eziningi oyisicefe, futhi waqeda kuze kube
sekupheleni kwezinsuku; kodwa lokho kuqinisekiswa once on nature, kunqunywa
futhi njalo kuyatholakala; Nokho amazwi babefuna ukuthuthela amatshe jikisa
izinqaba umoya, futhi phantom ngezindawo ayishiyile e bawo bafinyelela
ngokushesha.
Umthetho adonsela phansi yiwona olawula lonke izulu; ngokuqinisekile uyazi ukuthi

icala; yonke imithetho iminyakazo yasezulwini kukhona ongaphansi


kuye; nezindleko abafuna Real, engenziwa kuphela ngombono wakhe; Simkweleta
kuphela ukucaciseleka weqiniso mayelana nemibandela ezulwini. Kodwa ongenakho
njengoba lokhu umthetho hhayi; Ukusetshenziswa yayo yokufundisa Kuyinselele
wonke amabutho oda futhi idlule kuwo izikhathi eziningi; ngisho ekhangayo
ezintathu imizimba yasezulwini, asikwazi ukuba ukubala ngokugcwele kamuva; futhi
ngokuvamile kudingeka ukunqoba ziwukulinganisela kuphela, lokho bekungeke
ukubala ngokwabo, ngokwengxenye embonweni kakade njengoba ibalwa, impango
ikusasa Realising ukuletha izisombululo okuhlanzekile futhi ephelele.
Ngakho umthetho wethu olawula ngokuqinisekile konke Moral, konke practical
ngaso sonke; yonke imithetho ngabanye esiwusizo kucabangela beza
kuye; nezindleko abafuna Real, engenziwa kuphela ngombono wakhe; uyakwazi
basakaze ukucaciseleka kuphela mayelana nezwe isinyathelo; kodwa ngubani
namanje lutho njengoba has umthetho, has not; isebenza yokufundisa inselele wonke
amandla kwengqondo ngokuvamile uyeqe; ngisho ubudlelwane zokuziphatha
nezomthetho phakathi kwabantu abathathu kuphela asazi vermchten ngokugcwele
kamuva; futhi ihlala nesayensi kodwa akukho okunye angakwenza kakhulu
zomhlaba, lapho bazokwazi ukubala ukwethula kuze kube kukhishwa isimemezelo
njengoba ezinikezwe bill, sinethemba lokuthi ngelinye ilanga bona ukuba esakwazi
ukunikeza.Ukulungisiswa Your kodwa ukuthi lokhu ikwenza, lingatholakala ku
isimiso ngokwayo, ngokusho kuba ukugcina into isikhathi eside kangaka for the best,
kuze kangcono uzinike.
Ngakho Yebo isayensi ukuthi kusekelwe isimiso yethu yisiphi isimo
okuphindaphindiwe yokungapheleli, lapho uhlanganyela nazo zonke olwazini
lwabantu, kumele kucace bazi futhi ngasiphi isikhathi. The ngokuziphakamisa
okuthiwa izikhundla ngokuphelele uzohlala umfokazi kuye. Kodwa izikhala kanye
nobunzima ulwazi amanga kuye njalo ngokulinganayo kucace, njengoba umongo
ngazuza futhi njengoba umgomo ezikude wonke isiqondiso, uvame ukugcina ngisho
ezikude inqubekela.
IX.

Kant liwubiza ngokuthi iphutha yonke izimiso nenkanuko, ukuthi ukwenza


zokuziphatha ukuze into enokwehla; Ukuze lokho ubumnandi nobuhlungu bayavuma,
ingaziwa kokuhlangabezanwe nakho kuphela.
Ngithola isandla sami inzuzo sonke isifiso zimiso abavumela nature yabo nje kuphela
yonke nakho ekuphileni yokufundisa impumelelo-ngamakhasimende ukwenza kube
aphinde ezisebenzisekayo ukuphila, kodwa ukuthi ngisho kudingekile ukuba
baphendule lo nature enokwehla abantu nezinto. Pho kufanele imfundiso ngesenzo
has ukuhambisa enokwehla, kube self izimele enokwehla? Kunengqondo ukuphetha
kimi ukuthi physics onjalo ababefuna abstract kusukela nature enokwehla komzimba
kanye nokunyakaza noma yokwakha lezi ekhanda, lokho okuye wazama Yebo,
kodwa waphumelela?
Ngempela naye emzamweni ukulondoloza ukuziphatha okuhle njengoba isayensi

ukuphila enokwehla ezintantayo, ukuze izinyawo zakho akumelwe ukuba nizenze


ningcole iqiniso njalo kwadingeka impumelelo ukuthi ukuphila enokwehla manje
ngisho ekhathalele isayensi sesimilo, kokubili okumane eduze komunye nomunye
hergegangen, noma ukuthi umuntu nokuxhumanisa abampofu kuthishanhloko
akanawo enokwehla emva kumele engeza. Isimiso, okufanele lisetshenziswe
ukuphila enokwehla, kungaba elizwakalayo making bephila futhi ukwembula kuphela
self enokwehla; futhi more ezidingekayo okufanayo kuyadingeka ukuze intuthuko
yayo siqu, the more lokhu kuyoba ubufakazi ukuthi umphefumulo walo.
Lokhu akusho ukuvimbela, kodwa kuholela kunalokho uvela nature empirically
bathola abantu nezinto, kubandakanya ingaphakathi lokho esinakho, kusukela
ubuhlobo ulwazi injabulo nobuhlungu for konke futhi aphume kithi, yebo injabulo
futhi ukuya nomunye ngisho ukwenzela ukufinyelela eempendulweni esebenzisa
isizathu into ephakeme kwanoma yini impahla Umuntu uyilokho usekhonze ukuba
ukudamba, into by Cross and General, lapho yingenxa ifingqa konke enokwehla
bodwa eligcwele futhi kuxhumene ngokomoya phezulu kuye uqobo umi.
X.

The ukuphikisa kwangaphambili akuzange of a nature esisemthethweni; kuyoba


ezinye izinto.
Umgomo kungaba Ekuqaleni kuphela ubukhulu, musa unake uhlobo
injabulo. Ngakho injabulo enkulu ngangokunokwenzeka kumele bangene ezweni,
kungakhathaliseki ukuthi indlela.
Indlela manje, uzocela, akuyona injabulo engokomoya kukodwa, kungaphandle
eliningi yayo, nibaluleke ngaphezu ukujabulisa inkanuko, wena umane
bakhetha? Uthando ubuhle, iqiniso, ukuba umsebenzi ewusizo, manje ngisho injabulo
unembeza, awubalulekile yini ukwedlula ukuthi, Nokho injabulo enkulu in a panel
kahle-zinabantu, in a embhedeni afudumele, nokunye okunjalo. Lapho kukhona
ezifana injabulo okukhulu kunalokho abanye izinkanuko; kufanele ngalokho
bafanelwe bakhethe ezingokomoya?
Ngokuqinisekile, uma omunye eyeka izibonelo ekhonjiwe. Kodwa ungabhekana
amanye. Ingabe yini isifiso sokuba ukudla okuhle kanye nezingubo, ingilazi yewayini
futhi okunye ukhululekile emva komsebenzi, okwenza nobungqabavu yethu
ukusebenza uqobo aphinde aphinde futhi ngiqabulekile, nibaluleke ngaphezu isifiso
sokuthola amanoveli embi, njengoba isifiso miser imali , umdlali ngesikhathi
Imidlalo, ababi at the ucasuke zabanye njll .., kodwa esimweni izinkanuko, injabulo
ezingokomoya yokugcina. Ngakho can isifiso yengqondo izimo ucishe uma
siqhathaniswa evusa inkanuko; izinga izinkanuko, ezingokomoya, akusho anqume,
njalo incike noma cha kuba okuhle noma okubi uma, injabulo ezihloniphekayo noma
ezivamile, ewusizo noma eyingozi, kwenhlakanipho noma kungokwemvelo.
Nokho, Ngokuvamile, uma omunye injabulo engokomoya ka ezibhekene izinkanuko,
it has tacitly nje kuphela yizicukuthwane noma esihle sengqondo injabulo meaner,
noma okubi nakakhulu sezinzwa okuphambene iso; bese nakanjani Yebo, futhi
ngokuvumelana nesimiso sethu ukulinganisa yangaphambili ephakeme; ngoba isifiso

ezingokomoya yizicukuthwane noma okuhle ngokunembile kuphela yizicukuthwane


noma okuhle ukuthi ufisa value nje kuphela incike mzuzu, kodwa ukuthi liphinde
umthombo nesifiso esinamandla noma okuhlobene enjalo. Lokhu kuyiqiniso zonke
isifiso ngenhla ubuhle beqiniso neqiniso, imisebenzi ewusizo, ikakhulukazi kusukela
injabulo nakunembeza omuhle, njengoba design lekahle ukuba fernerem isinyathelo
esihle. Ukuze izinhlobo ezifana injabulo noma lapho basuke kuhlobene zonke imigqa
of a yi Lust imiphumela ingase ukuthuthukisa esintwini; nakulesi, a ukujabulisa
inkanuko eyodwa Ngokuqinisekile ngeke asole wena phansi uma ugqoke off lutho
noma ngiyajabula fancy for a row. Kodwa njengoba kuba, kodwa ukujabulisa
inkanuko has value njengoba okuhle njengoba ngokomoya, futhi kungaba ongaziwa
uma badumisa a ibamba kungengokuba ekhathalele futhi inhlalakahle impahla
kwezikhonzi zakhe, kodwa nokho ngisho lokhu beilegte ngalutho.
Noma ngabe siyini, uma kusukela kungenzeka injabulo kunabo lonke inkulumo
ayiwona ngempela ukungqubuzana phakathi ukujabulisa inkanuko
nongqondongqondo, kodwa munye jikelele ongasho ukuthi kungenzeka zazisho is
eyatholakala lapho kungoni omunye noma omunye kuphela uhlose, kunalokho,
uhlose ukuba asekele by the ezinye, futhi ukukhuthaza, ukuze esiphezulu lonke,
ngokuvamile, futhi kufike yiluphi uhlobo kuletha ethile. The ukujabulisa inkanuko
kumele anikeze umzimba okuyothi bahlale kanye nomhlaba kanye imithombo yayo
ukudla ubuhlobo ngokomoya; injabulo ezingokomoya komphefumulo izinkanuko,
okuyothi kuyoba ukuxhumana ukukhanya ephakeme ebuhlotsheni. The sithombe
esiphezulu futhi afune base esiphezulu kanye libanzi. Uma Manje isithombe
waphezulu injabulo ezingokomoya ebasiza nasesikhathini esibhakabhakeni, ngakho
Esekelwa yobulili kufanele ikhave wonke umhlaba.
XI.

Abantu bazothi: isimiso yethu kunemaphutsa maqondana njengoba nje okuhloswe


ngaso kungenzeka injabulo kunabo esintwini, bengabheki ukusatshalaliswa
yabo. Kwakungeke kuvesane kube qakala ukuthi sonke isifiso nje uqhubeke bethulula
on a inqwaba up and omunye, noma ngabe wonke, nakuba lonke abe kancane
kancane kwalo. Lesi sakamuva kwaba ngcono for imizwa enempilo, kodwa
nachzusetzen by isimiso sethu. Isimiso yethu futhi ngeke ukuhlukanisa phakathi
injabulo okuhle nokubi. Injabulo Ngini okubi kusebenza kangcono ngaphezu
kwesifiso kancane of ubuhle; umuzwa kudinga reverse. Isijeziso yobubi kumele
kumiswe ngokuphelele, ngoba njengoba kungaba ukuhambisana nesimiso sethu
ukuthi akajabule ngathi ukuthi baletha okubi emhlabeni, ngamabomu ukwandisa
nakakhulu iqiniso lokuthi inflict ngokwakhe akajabuli ngazo ezintsha by
isijeziso. Ngakho nhlobo umuzwa wobulungisa is ubuhlungu futhi zikwenza more.
Kodwa wabuye kuphela isimiso sethu ukuze acabangisise yesimo abantu nezinto
emhlabathini, like imbewu yayo okulula self eba konke umuntu ifuna kusukela
kudala njengoba kwezomthetho, hhayi kuphela ukusatshalaliswa injabulo phakathi
Abantu bebonke, kodwa futhi ukusatshalaliswa muhlekazi efanayo.
Enye yezindlela injabulo, walithela phezu degree ukuba umuntu ongakaze

kukhiqizwa injabulo engaka, njengoba basakaza phakathi eziningana; ngakho


kumele, ngokuvamile, ngokuvumelana nesimiso sethu, kufanele kwabelwane kuze
kwehlukana ngokweqile futhi nokusabalalisa kwalo yokuletha izindawo
akwemukeleki detriment ngaphezu inzuzo. In the umsebenzi ngenxa injabulo
yabanye, ukukhululwa izimpahla zethu kwabanye futhi Uthulisa ukuhlupheka kwabo,
ukuthabela social injabulo, imithombo abacebe injabulo ngokomoya. Zonke
imithombo enamandla injabulo emhlabeni azisoze kuphela kuphakama futhi
ezikhona, ukuthi abaningi ngesikhathi esifanayo ukusebenza phezu kwalo, bese
udweba bahlanganyela kuso.
Ekuzameni Isimiso sethu esiphezulu esikhulu sokuthola phakathi kwabantu, ngakho
futhi kudinga wathi ukusatshalaliswa yabo phakathi kwabantu. Omunye ongathi
isifiso ukwanda kakhulu ukuthi kunciphisa ukungakhululeki ngokwalo kuze
imikhawulo ethile kanye nokusabalalisa zabo. Imbongi ine a short futhi enhle
uphinyiswa kube ngala mazwi: injabulo okwabelwana injabulo kabili, ukudabuka
sokwabelana usizi uhhafu.
Not zonke mode distribution kodwa akanandaba, futhi manje isimiso sethu futhi
inquma uhlobo ilungelo distribution. Ngokuvamile ukukhuluma, ungakwazi in the
uhlobo olufanele distribution ngokwayo umthombo injabulo kuboniswe engalungile
umthombo ngentukuthelo. Ngakho Ngokwazi isimiso sethu kutlhoga esiphezulu
injabulo, inquma ngalokhu kanyekanye njengoba ukusakazwa lesifanele kakhulu
ngokuqondile ukuthi okuyinto isimo sale esiphezulu.
I ukuchaza lokhu ngokusebenzisa umfanekiso zezibalo: umkhiqizo izingxenye,
okuyinto ephukile kungenziwa phansi inombolo incike ubunjalo division yabo,
umsebenzi kanjani kuzibonakalisa. Umkhiqizo kunabo bonke owake kungokwalabo
othile division ngendlela. Ingxenye I, isibonelo, 12 1 no 11, njengoba kuba
umkhiqizo zombili izingxenye 11; lapho ahlukaniswe 2 no-10 mkhulu, okungukuthi
20; lapho ahlukaniswe 3 and 9 okukhulu izikhathi kodwa, okungukuthi 27; nokunye.
The division nenzuzo kakhulu kuba zibe izingxenye alinganayo, okungukuthi 6 no 6,
lokhu kunikeza umkhiqizo esiphezulu 36 kuzosebenza ngephimbo hhayi ezimbili,
kodwa ezingxenyeni ezintathu, njengoba belungafica futhi okufanayo ezintathu
izingxenye 4, 4, 4, umkhiqizo esiphezulu nika, okungukuthi 64. Kanjalo phakade
imuphi usayizi lezinamba ngetincenye ukuthi ungase ukhethe iphimbo lowo eshibhe
ukuthola umkhiqizo esiphezulu, lo engalingani kodwa evumayo, kulapho eya
okufanayo.
Ngendlela efanayo manje futhi ubukhulu injabulo esintwini njengoba lisemandleni
umsebenzi ngendlela asakaza phakathi kwamalungu abo ngamunye, ngendlela
yokobana wonke akhiwa amalungu, esiphezulu injabulo ngesikhathi ukusatshalaliswa
efanayo kuzolindeleka kubo. Kodwa hhayi konke kuyafana phakathi kwabo, futhi
kwalo nokufaneleka nokungakhethi of the ukusatshalaliswa ethize lakhela.Izimila,
nature, imfundo, befaneleka, ngofuzo Upper aluthola isimo sabantu ukwenza ukuthi
kungcono ukuba buthelela ukuba nesifiso okukhulu noma yisifiso sobulili kusho
kunokuba ukuba omunye noma ukuba zanqwabelana.
The nature yalezi zimo ke ukuthatha emuva zabo ubudlelwano jikelele kanye

okukhethekile ukucabangela, futhi ngemva kwalokho anqume imithetho jikelele


kanye ekhethekile. Ngakho kungashiwo kuboniswe kanjani impahla kanye nefa
asimelene ingqondo, kodwa ngomqondo isimiso; futhi bezingekho, ngakho
kwakufanele hhayi zikhona. Kodwa mina ukuya yalo more manje hhayi elilodwa.
In the ukukhishwa lesi sihloko manje kwenziwe, lo ukuphikisa ukuthi akhiwa isifiso
ezinhle ababi ngokubahlupha isimiso sethu futhi ngalokhu isijeziso wabo
kuqedwe. Ngakolunye uhlangothi, ukungathokozi noma isijeziso injabulo ababi,
umvuzo into enhle is ukulolongwa kunalokho yilesi simiso. The evil ine ngaphandle
yena nje okubi, isifiso sokuba nalokho ukungathokozi, nsizwa okuhle, uma yena
injabulo kuhle lokho nenkanuko azenza zibe lonke, futhi ngaleyo ndlela futhi
kokubili izinjini kunqunywa ukuba enze. Ngakho isifiso the self wokuqala
njengomnikelo umthombo ngentukuthelo ukubheka yakamuva njengoba umthombo
ukuzijabulisa lonke. Lokhu akuyona lufana ngokuhambisana isimiso sethu. Uma
ufuna ukuba Lokuqala ngezono zakhe namanje mayelana nenkanuko, amaholo inflict
ngokwabo, ngakho omunye ngabe ukuthambekela kwakhe okubi, baqinise kuphela lo
mthombo ukungathokozi, ngokuphambene, ligcizelelwa umvuzo into enhle
umthombo injabulo. Kodwa labo umthombo okusola ngenkani futhi ekugcineni
ngisho ephoqelekile ukuba kugeleze njengoba umthombo injabulo ukuphikiswa
babengathandi okukhulu. Ngakho isijeziso kuza ezweni. Uma okubi hhayi
sihlawuliswa, ngakho uyaqhubeka ihlukumeza emhlabeni, abanye ukwenze
kuye; ngempela okwamanje kokululama by ukulondolozwa kwemvelo
ukungathokozi, kodwa umthombo ukungakhululeki likhula more embula more and
out more. Ziyisijeziso, yaphezulu njengoba womuntu, iyindlela, kuye ngokuthi
liyosetshenziswa ukuvimbela ingxenye abangabantu okubi fernerem ukuze alungise
ngokwengxenye, ngokwengxenye ukuvumela abanye bathathe isibonelo; isijeziso
umhlabeleli yokuhlanganisa esiphezulu lapho uyazi zonke lezi zinzuzo. Yini eletha
kubo okwamanje ngentukuthelo ngamunye emhlabeni, kufanele ngaleyo ndlela
lidlule ukuthi eyayivimbela inhlekelele nakakhulu isiqephu wonkana. Ukushiya noma
umkhawulo Kuleli qophelo kunzima, ononya, engenabulungisa, eyingozi. Ngakho
isimiso sethu akuhileli nje isijeziso okubi, kodwa futhi eba kusukela uhlobo aphinde
yomuntu ukwesekwa izinkomba, futhi impela wonke oye wahlupheka njalo cishe
lapho, ngaphandle kokuba bakwazi phakade yokuhlanganisa practical kanye cogently
ngaphansi isimiso. Yimaphi amagama kanye nezimali ezibanjwayo abstruse omunye
lapha uphephel kuwe; Lapha isijeziso out of isimiso jikelele kanye amaqiniso banal
kakhulu sobuntu uwela ngqo futhi umane.
Njengoba amasheya ethu isimiso isifiso phakathi kwabantu, utholakala ke futhi
okufanayo nesikhathi. Ufuna ukujabulela konke nenkanuko ngesikhathi esisodwa
ubhubhisa impahla yangaphakathi nangaphandle injabulo; njalo ukuhambisa
nenkanuko bese ugcine for injabulo esikhathini esizayo kungaba kokubili
ababhubhise engasetshenziswanga futhi azikhuli. A ushintsho phakathi kokujabulela
injabulo futhi umsebenzi injabulo; a kuzuze injabulo Ingaphakathi nengaphandle
kusho, kanye leso sivikelo, ukuthi ngaphezulu Education Fund njalo etholakala
ngekusasa; ukuziqonda of isifiso in the izikhathi ezikahle kakhulu; a kombuso uqobo
ngentukuthelo ukuze ngenxa esizayo inzuzo, akunjalo okufunwa ezisobala

isimiso. Zonke yokukala, wonke sokuqapha, konke okugcinayo nalo libhekene


wayala, kunanoma iyiphi injabulo okwamanje avunyelwe ukuthi akubizi kakhulu
kunalokho kuletha esikhathini esizayo samanje.
XII.

It uzobe wathi, isimiso sethu a close isiphakamiso elilimazayo nengalungile ukuthi


ekupheleni omuhle ufaneleke izindlela ezimbi. Ukuletha kuphela impumelelo isenzo
injabulo obuqand sizo ukuthi yebo kuyasiqeda ngokombono wethu, ekucubunguleni
last njalo ekukhanukelaneni imiphumela, ukuze one angenza noma yini izenzo ezimbi
kunazo zonke, isib a ocebile ukuntshontsha isinkwa ukondla abampofu
silambe. abacebile ungazizwa it in the izingalo ukuhlupheka okuningi ngeke
ngalokho ibele noma ivinjwe. It akazange Nokho ukubeka lesi simiso ezandleni
amaJesuit nakwezinye izindawo okubi ngokwanele emhlabeni; isimiso angeke
ukulungisiswa, yini isijeziso kuye.
Kodwa manje, uma kuyiqiniso, ukuthi yaqhamuka isicelo sale okubi simiso
ngokwanele emhlabeni, ngakho angakwazi ngenxa yalesi sizathu kungabikho ayesho
isimiso sethu, kodwa kuphela okuphambene, futhi ungakwazi isimiso akusho
ngokwemvelo ukuphikisa efanayo okuqondisisa engalungile. Isimiso yethu
Ngempela by kakhulu ngemvelo lutho yayo inhlanhla emhlabeni ababencishwe
amathuba more wonkana, njengoba uthuthukisa. Kodwa ukuletha ukuthi simiso
akuyona abalimazi ngempela ngaphezu okuhle emhlabeni, futhi konke okubi
ekugcineni ukuxazulula ubuhlungu, ngakho akekho ngabe phakade sola.
Lokhu okulandelayo kumele kubhekwe: izindlela isicelo kubi ngezinhloso ezinhle
kubhekwa kabanzi, ngokuvamile ashiwo ukuthi sisuke senza Kuthi lisebunyeni, futhi
kwakungeke kube ngisho kude cross, funani ukuba kuzuzwe the best, kodwa
ngokwephula imiyalo zaphezulu ezivamile nephephile eziyisisekelo ngokwalo okuhle
ngaleyo ndlela anikine zasesiteji firmest of state isifiso lwesintu, zinemiphumela
lonke, umonakalo more, kuka ngokuningiliziwe ukuze kungenziwa
zibuyiswe. Yiqiniso, akumelwe ibalwe ngokuningiliziwe kahle lokho likhula
ngokwenzuzo ekulandeleni imithetho yaphezulu in ngamunye endabeni ethile, kodwa
ngenxa yaleso sizathu kakhulu esinalo umbize iphelele noma bayakwazisa, bese
ophansi ngabanye sonke par ubuhle; kuba kokubili kunengqondo futhi practical.
It iyaphendula kahle: ezimweni ezithile ngilidlale kodwa inzuzo ngokusebenzisa i
okubi kusho ngokucacile futhi nakanjani out, ubambe ngisho kuzuzise lonke, kanti
kusimo kuze kwephulwe ojwayelekile noma umkhuba omuhle baletha yonke,
ngokuvamile njengoba decidedly zinyamalale Ngokuphambene , Isimiso yethu
bawamukele okubi isimiso Ezimweni ezinjalo ngoba okwamanje.
Khona-ke, impendulo ukuthi singabantwana kuphela ezithandwa kakhulu lokho
esikubiza ngokuthi wonke Sokubhala futhi ngokuya esilufifi, incane kakhulu ukuba
ashaye nalokho ngokucacile kuvela kwezinye impumelelo obuqand ingqapheli
olukha phezulu, lapho kodwa yonke support and inzuzo imithetho neziqondiso
ngalolo esilufifi kuncike. Futhi kanjalo singalitholi njengoba ngokuvamile isifiso
more jikelele ngenxa ngamunye ezincane sika, imithombo efanayo

konakalisa. Incazelo Isimiso sethu sivimbela esisobala kodwa baqonde ozimele


ngabanye wonke iso.
Ngempela Kodwa, kungaba ngokujulile futhi kabanzi kukhiqizwa lonke cross-bawo,
ukuthi kuzuze jikelele ukuhambisana yabo lesula Nokho ngaphansi kwezimo ezithile
out of ukuhambisana zonke waphezulu mthetho wabantu. Kodwa ngenxa yaleso
sizathu kakhulu akukho mthetho waphezulu noma wobuntu, ngaphandle isimiso
esiphezulu ngokwayo noma imisho enjalo, ezingasetshenziswa kuphela kubhekwe
njengendlela enye indlela yokubiza ogama ukuhambisana hhayi wayeyohlupheka
okungekho yayo ngaphansi kwezimo ezithile, noma lapho cha eyodwa ngokuvamile
nzima ngawo wonke amandla ingqondo kwenzeka futhi unembeza ukuba mpi
ewujuqu.
It iyotholakala ngaso sonke ukuthi yonke noma omkhulu kakhulu ukuphikisa isimiso
sethu kungancipha lapho sihlolisisa ukuthi yisiphi nemiphumela emibi umphumela
kuwo isintu. Kodwa nanoma ukuphikisa okunjalo kuyoba ngokuyisisekelo lutho
ngaphezu zweies: okokuqala, ukuthi uye bahosh nikhuluma yamanga isimiso sethu,
okwesibili, ukuthi ngandlela-thile kodwa ngisho uyakuqaphela ngokunemba isimiso,
by the ubuhle isimiso wena by behlolisise fortune noma usizi eliphuma isintu
therefrom. Ngaphandle ukuthi ngandlela-thile wafika nemiphumela ebuhlungu ukuthi
babengakwazi zingancishiswa kubhidlizwe enjabulweni yabantu uqobo.
XIII.

I manje ngibuye unembeza. Unembeza libhekene a presentiment kokubili afterfeel


injabulo, kubonakala ezenzweni okuhle, ngentukuthelo, okuyinto ehlangene okubi; a
the umzwelo wemvelo efanele lapho, uma hhayi njalo okwande, kodwa njalo
kuyatholakala; a clock ekugcineni ekuhloleni okuhle nokubi, okuyinto ezihlobene
leyo mizwa. Ngesikhathi uhlamvu ehlukile efanayo eqinisweni kuhlobene
kokuhlukanisa okuhle nokubi uqobo.
Ngokuvamile wabhekisela unembeza yonke zikhathi yayo njengoba into
ngokuphelele isegazini. Manje bayavuma ukuthi isifiso abantu ukuba okuhle eziningi
ezilula, kusukela lapho ezinye notshwala eziningi, futhi usinga demgemer kuba
isegazini ngempela. The Mitlust at injabulo yabanye; isifiso engqondweni ukwenza
okuhle kulabo abenze okuhle; isifiso sokuba nesikhathi imibono, njengoba isisekelo
sokuqala uthando ngeqiniso; isifiso umama ukunakekelwa kwezingane zabo; kanye
ukuya Kunalokho noma iphutha konke lokhu kuthiwa, ngokuqinisekile ngeke nje
uthenge futhi otshalwe ngasemanzini isipiliyoni kanye nemfundo. Kuphela lokhu
bonke kulinganiswe ukulutheka ngokulinganayo kokuzalwa, kodwa kungcono kahle
ngayo abanye; isifiso ibangela okubi, okubi kwenziwe kithi;isifiso ukuvumela
emcabangweni ethu angageleza sasendle ukuze asivikele abangebona abeqiniso of
isijeziso; isifiso umama ukuthethelela ingane yakhe futhi uyingane yakhe kabusha
ngenxa yakhe. Ngakho kukhona kokuzalwa okubi kakhulu njengoba okuhle. Futhi, i
kokuzalwa, njengabo bonke okungokwemvelo kubantu, akukho ngaphezu ukwanelisa
okufanayo ukuqhuba ngaphakathi izimo ezilula. Ukuze lokhu kokuzalwa kwakho
ukuze unembeza alichazi lokho abantu abaningi abafundile in the ubudlelwano

zokuphila eziyinkimbinkimbi kuphephile njalo futhi njalo kungaholela kuphela


okuhle futhi ngempela, lokhu kwenza bonke-ke more uvukile endaweni efanele
phezu azalwa naso nje.
Eqinisweni, nathi ubone ingane ngempela abangafundile ngisho ngaphandle nalokho
uzokubuya isixwayiso, zokumelana nobudlova noma wokuzisola kanembeza, ushaya
omunye umntwana, bazathatha kude amathoyizi akhe, angamlaleli, ngisho
amanga. Ingabe wena uthi ukuthi unembeza kukhona, namanje kuphela ubuthongo,
noma namanje engatheli; ngakho gama alibhekiseli, futhi kungenzeka futhi,
ngokufanele kuqondwe, thatha udaba; kuphela ukuthi kuba geeigenet more
eqinisweni, ukuvimbela lokhu kuqonda babangele. Yini okufanele zisiqondise futhi
kungaholela, ngokuqondile, kuphela kubalindi nasezinduneni unembeza nomqondo
ovulekile; ukuthi kungase ukuvusa wonke umuntu futhi kungaba badonse, is not
waphika; kodwa kunalokho ukuthi ongenza futhi ovula uqobo njalo. Uphi manje
lokhu akulona icala, abantu bantula lokho ukuqondisa kuye futhi
angakuqondisa; futhi kuyize out ukhombe kuye sengathi anakho okwamanje. Sabe
babe esimweni uhlelo ezibalulwa kanjena ngokufanele; kanye isitshalo wedwa kodwa
Mozart akazange ukuqamba noma Raphael zaveza. Lokho kwakuyoba zifa ashaqe
keys, lokhu incithakalo phansi nge ibhulashi phesheya ngendwangu, uma babeshiye
kanye nokutshalwa kwezimali zabo; futhi kanjalo indoda zonke indawo uyokwenza
at the unembeza umhlabeleli zifa bese ngaphandle ifomu, ngaphandle lesi simiso
athuthukiswe abantu kufanele yini unembeza.
Empeleni, akukho unembeza, kuphela indawo unembeza ukulungele Umuntu
othambekele kanye futhi engasekho kuka kuye isizathu kanye umqondo ubuhle
zenziwa inikezwe; siyadingeka ukuze wonke Dreies ngisho imfundo ngokucophelela
kakhulu nesiqondiso abazali, othisha kanye nokuphila ngaphambi kokuba
kungaholela abantu emuva by; futhi eyakhula okubi bonke zixhumana okusho ukuthi
baphila kuye endaweni engafanele ngokomthetho. The enonya ine grimaces
kwesabeka kakhulu izithombe zakhe umusa, yena ukholelwa ukuthi
okungenangqondo kakhulu ukuphila kwabantu saphezulu sezinto, ngakho wenza
ngisho lemihlatshelo yabantu, udle abantu futhi behlupha izitha zakhe phezu
esinonya, ngaphandle unembeza twitches nakancane ngesikhathi zibe confreres
yakhe.
Ngakho lokhu akuyona mayelana ukwamukela eyize unembeza, futhi kulindeleke
ukuthi wake ngokwenu zabo siqu futhi aufschliee, noma kuba umbuzo, wenze
handling elula kunembeza olungaqhathaniswa Awakening nokuvula; kodwa
ngempela futhi fake okuningiliziwe kanye ngokuphepha unembeza ngisho nabantu
kufanele bakwazi ukuqhuba, kanye emihle ngempela futhi kufanele kunikelwe
ngokucophelela ukuze aye amiswa kuphela ngokwabo. Manje umbuzo uwukuthi,
kusekelwephi lokhu kuqeqesha kusekelwe.
Lena into ngokwengqondo kungcono ukuba isipiliyoni jikelele, njengoba
ukuthuthukisa ukuba nikhulume jikelele.
Ekuthumela umfana okokuqala endaweni zazo uyazi lutho; kuba ukunganakwa, futhi,
kubonakala kuye ngendlela inkathazo uhambe babengathandi ke. Kodwa manje

wenza kahle kule ndawo, wathola ubuso friendly, ezizodlala nazo, okwenza kuye
ukhathele futhi ulenza lijabule, cishe nakakhulu kunalokho wayazi ngaphambi, futhi
wacabanga khona; kanjalo a afterfeel injabulo wayenamalungelo khona, ukwakha
phezu izinkumbulo kule ndawo, kanye presentiment efanayo, uma kuziwa ukuya
emuva; yena ngeke balangazelela kule ndawo; ingucuko ngokwayo kuyoba ngimenze
azizwe like; kuba ngisho engasekho anqikaze elide futhi kunzima ukuya; yena
uyonikela yonke injabulo ezincane kanye eduze kwalo. Efanayo Umfana shaywe
kwenye indawo, wamthethisa, baphathwe ngendelelo, ababenakho nimyeke
azibulale; ngakho umqondo ukungakhululeki isivele ukwakha phezu umqondo kule
ndawo kuye; uyokwenza bakhetha ukwenza konke futhi bahlupheke kuka waphinda
waya khona. The okukhethekile more and tie nakho elifana izindawo ezifanayo, the
more lezi imizwa ngemoto ezihambisanayo avikelekile. Lokho endaweni bayakuba
ngabokugcina ezulwini yakhe yasemhlabeni yakhe, isihogo yakhe lezi
zibonakala; yebo nguye look last konke kungaba kanjalo kuye eduze noma uthole
umkhondo. Noma ingabe sibehlela kuye kwezinye izindawo, okuhle nokubi, kodwa
njalo ngokuhambisana, njengoba zifana izindawo, kanjalo iwashi ephephe kunazo
ngeke kancane kancane kuye ukuze abone yonke indawo, kungakhathaliseki ukuthi
kuhle ngaye kungaba izindawo cishe noma okubi; futhi uma kwenzeka kunesakhiwo
fir ezindaweni okuhle njalo lime, kanye ezimbi, kanjalo muva a umzwelo
elithabisako at the emehlweni nje Linde, kanye horror belungafica ngesikhathi
yamukelwa of the tree, ngisho ngaphandle ukuthi wayeyoba uyazi ukuthi
kungani , Ingabe akukhona konke lokhu nasengqondweni lesifanele?
What do ngqo nakho, izimfundiso, izindaba, nokusongela lapho abafana futhi ucishe
kakade abangele ukuba bakwazi, uma bathathe nakho kuye ngenhlonipho, futhi
ukholo amnike. Uyoba besaba kusukela ekuqaleni, ukuya endaweni kusukela yiphi
esongela kuye okubi, okubi, ukubaluleka eye ngenye wakhe ukwazi; yebo aphinde
nguye Muva nje esihogweni shy lapho acabanga njalo ngokuphindaphindiwe
njengoba esihogweni efanayo; Nguye inversely eside endaweni efana for a
isibhakabhaka, yiphi limchaza ngokuphindaphindiwe njengoba izulu, ikakhulu lapho
efanayo yonke indawo izincazelo, ukulandisa ukumhlangabeza. Yini bonke call
okukhulu, uzoqala ukuba amhlangabeze nge horror namandla; lapho bonke esimelela
esikhazimulayo kwanoma kubonakale esikhazimulayo ngisho ngaphezu kwanoma
yini.Ngoba njengoba ngokuvamile umphefumulo womuntu a nature ukuthi injabulo
noma ubuhlungu ukuthi kwenzeka ngokusebenzisa okuhlangenwe nakho noma
izimfundiso kholwa into eyodwa noma isenzo kuye ngokoMthetho yansukuzonke,
ngokuqinile exhunywe njengoba afterfeel noma presentiment umqondo yale nto
noma isenzo, futhi ngendlela efanele injini bese inquma noma ngokumelene it. Futhi
ngokusho njengoba efunda ukwenza aqaphele lokhu noma ukuthi ngaphezu injabulo
noma ukungathokozi ngokuletha, yena ethola ngesikhathi esifanayo okungesengelosi
uyasigcina isikhathi ngokuya ephephile futhi okulungele ukwahlulela ukuthi kukhona
okungahambi umqondo wako injabulo noma babengathandi Letha imikhawulo.
Lapha sinawo isisekelo ngokwengqondo, unembeza ngoba bonke nezikhathi zayo
ekutfutfukiseni bantfu kusukela off.
Kungenxa ubunjalo bukaNkulunkulu futhi bonke amabhidi okuhle, ukuthi ezivela

ukuhambisana injabulo efanayo obuqand ngobuhlobo jikelele isintu. Okuhlangenwe


nakho wafakazela ukuthi impumelelo Elikhulu; ukuze ungakwazi ngokuvamile
ukunganakwa, njengoba esintwini ngomqondo ukubaluleka ukuhambisana kanye
inhlekelele, okuyinto kuncike non-ukuhambisana yabo, kumele ukuthuthukisa kanye
amahlumela demgemem, kuyilapho clock luhlolo kuyini inhloso yale
ukuqhudelana. Lona slow uya, kodwa empeleni jikelele umphefumulo womuntu futhi
ubuhle ezidingekayo futhi ngenxa yalokho ephephile wasungula imfundo kanembeza
Okukhulu uNkulunkulu. Nokho, manje, lo luba isifiso nemiphumela nemiphumela
emihle futhi ukungajabuli okubi akuzona ngqo allerwegs kusobala ukuthi ingane
kungaba kanye babeyizidlova rudest bathatha okufanayo futhi ukubhekana
nezimbangela zayo ebuhlotsheni; Kodwa lokho oda umhlaba noma ukusebenzisa
emoyeni wabo lwesintu okuhle kancane kancane wafundisa manje Wawufaka
imfundo yomuntu ngomuntu waqhubeka ngokushesha. Ngakho, isikhathi ngamunye
eba e ukuhlukanisa phakathi kokuhle nokubi kancane kakhulu ngokusebenzisa
okuhlangenwe nakho kwawo siqu ngqo, njengoba nje neqiniso lokuthi yena
allerweges ubona konke, bheka phakathi kwabantu kusukela mbono,
kungakhathaliseki ukuthi zinhle noma okubi, futhi kuzo zonke izinhlangothi ngisho
ngalesi ecabanga eqondiswa. In Athens kwakuke kwafika okungenani ukwahlulela
ukuthi isithombe, ivesi nice nhlekelele futhi muhle kungenxa yokuthi konke
allerweges ulibuka iphuzu Ngenxa amahle impela, wonke umuntu wakhokha
ngokuhambisana, njengoba sihlola kwaba ngisho ajwayelekile. Yini manje Athens
esikhathini esithile njengoba kuze Fair zenzeka, bekulokhu yonke indawo njalo ngaso
sonke isikhathi njengoba okuhle nokubi, okungenani iziqondiso zalo main,
kwenzeka. Kusukela ekuqaleni, uNkulunkulu uye waletha isintu kulesi siqondiso,
futhi namanje ezihamba phambili lisinde lingabanjwa; Manje abantu batshale lezi
ukufundisa wena kokuqhubeka omunye nomunye; futhi lokhu wokusakazeka
kungokwalabo ngomqondo obanzi kuNkulunkulu imfundo uqobo.
Ukuthuthukiswa umuzwa injabulo nobuhlungu Ngalokhu parallel. Ngokufundisa
abantu ukuhlukanisa okuhle nokubi, nabo ukusungula allerweges ngesithembiso
zangaphambili, udumo, umvuzo, udumo, benobungane futhi lungiselelo
kuwusizo; kuze yokugcina usongo, basola, isijeziso, ihlazo, counter esiqinile; hhayi
kuphela isithembiso futhi usongo for yesikhashana, kodwa futhi
okuphakade. Kaninginingi, lokhu inhlangano ka ngokuyinhloko wokugaklazeka last
sibuyela evusa inkanuko ngokuhle, lo unpleasurable kanye okubi; bamxosha us
allerweges, akekho ongaphunyuka kuso. The umsila kanye isanqante ezandleni
abazali, nobungane intukuthelo ebusweni bakhe oyibamba kusukela zisencane ukuba
ingane kule mqondo, futhi nokho engazange wangena ekuphileni ngonyawo
olulodwa, njengoba isivele ngomqondo ofanayo izulu nesihogo njengoba umgomo
oyinhloko okuhle nokubi, njengoba into ukuyichaza ezikhazimulayo nelesabekayo
aphathelene nalokhu kuphila wayala out. The othisha, abashumayeli, impilo
zihlanganyela nabo ezintsha, ezihlukahlukene kodwa njalo senze ohlangothini
olufanayo kusho ohlangothini olufanayo. Lezi uthuthumele, kusukela ebutsheni
lokuqala, njalo eziphindaphindiwe, kwenziwe kuzo zonke izinhlangothi, endaweni
efanayo ingqondo, bagcwele ekugcineni lowo mzuzwana, okuyinto ezithoba kubo,

kusukela amandla nokunemba, ukudlula noma iyiphi enye; futhi manje uphinyiswa,
ungaqiniseka the punches ngabanye lokho lokhu, ayisekho ukuhlukanisa imisebenzi
siphelile, noma ngithi yini leyaba nesandla ngamunye. Zonke ngabanye kunalokho
lokho kangaka wasebenza ngezindlela ezihlukahlukene ukuya enze preponderance
comedy okuhle, a preponderance ukungajabuli okubi, unezela up in umuzwa wethu
Umphumela ogama Komposanten ayisekho hlukana ngabanye kuwo, futhi ngenxa
yalokho ubonakala kithi umsuka unembeza kalula njengoba into ofuna ukuphumela
obala, futhi asazi ukugcina arisings, kodwa waqeda Mitgegebenes.
Khonamanjalo, ukuhlaziywa ngokuqhathanisa, njengoba unembeza ehlukene, njalo
namathonya umzali uhlelo mitbekommenen eziyisisekelo ngokuhambisana
athuthukile ngaphansi kwezimo ezihlukahlukene, kufanele uqashelwe ngokucacile
ngokwanele ukuthi konke ezivamile ine nethonya kule ukuthuthukiswa ngempela,
futhi sengathi ngaphansi kwezimo ezingezinhle lokhu run-umzali unomthelela
unembeza indlela engafanele iwina. Kodwa ngokwesilinganiso, unembeza kufanele
athuthukise ngomqondo efanele; ngokwengxenye nokusemqoka, ngoba Uyinhloboni
okuhle ngalinye se, ukuzihlanganisa oqavile nenkanuko imiphumela, kanjalo
isipiliyoni jikelele kule umqondo; ngokwengxenye ngenxa isilinganiso ngendlela
efanele ukuveza izimfundiso maqondana nalokhu futhi lokho akuyona ecacile in the
impumelelo kucacisa ibhekwa kukhona; ngokwengxenye ngoba kubhekela
izintshisekelo lwesintu ukuba ningavumeli ukuba okuhle singabonakala sisihle, futhi
ngisho ngenhloso bafise for the nokuzonda okuhle futhi nokubi bachithe ngendlela
efanele.
On the wonke umphumela nentuthuko kanye nesidingo ndawonye: the nature of the
kwengqondo yomuntu, lapho ukuba ngokusho, njengoba umqondo ukuqhuma kuhle
iyunithi, bonke ubumnandi nobuhlungu, okuyinto kuncike okuhle, imizwelo kanye
drive for ubunye banganezela; the nature of okuhle nokubi nemisuka yenjabulo
nobuhlungu kanye nohlobo oda emhlabeni lapho le uhlobo okuhle nokubi eqinisweni
kuzibonakalisa.
Bekulokhu kucatshangwa ukuthola nokuqonda eziyizici singene nature ayisisekelo
kanembeza ukuthi into efanayo izicelo zakhe ngaphansi ifomu uyakufafaza! ugomela
ukwenza. Kubonakala kimi ukuthola utho kulo, njengoba iminonjana akhuliswa
ngayo abantu. Ngoba abantu njalo izimfuno zabo zembethe ebhekiswe kubantu,
Yebo, futhi okuphindaphindiwe ukuthi baziphatha abantu unembeza izicelo bakhe
ngaphansi ifomu efanayo.
With konke lokhu unembeza is hhayi ibekwe ezijulile kunalokho obukucabanga
njalo. Unembeza okuhlanzekile futhi ecacile lesifanele isazoqhubeka kungathathwa
njengendlela ingxenye ukukhanya nenjabulo saphezulu; kodwa umuntu kumele ifike
lo mncintiswano of the Supreme kuphela, futhi sithokoze ukuthi oda umhlaba
nengqondo yakhe, izindlela kukodwa abazomhola dahinauf; kodwa kumelwe
ungacabangi ukuthi isipho oPhezukonke yanikwa kusukela ekuqaleni; kungenjalo
akasoze athole kuye.
The injabulo unembeza omuhle futhi isijeziso i okubi unembeza into esihlukanisa
kubo nomunye futhi uzizwe njenganoma yiluphi olunye isijeziso, unamagqubu

wonke amanye zivame ukufiphala eqinisweni.Lokhu akuyona ngenxa yokuthi basuke


eziwumphumela imizwa saphuma ezingenakubalwa lokho thina ayisekho kukwazi
ukusihlukanisa; ngoba into efana okwenzeka kwamanye imizwa ngokomoya injabulo
nobuhlungu; kodwa iqiniso lokuthi ukubhekisela into ngokuphelele luba ngisho
nangaphezu kwalokho temporal futhi Human ekufinyeleleni, iyaya kubo. On
preponderance Kahle yonke injabulo, injabulo kuncike ebuhlotsheni; ngokuthanda,
enhle, ewusizo isifiso kuphela lokhu noma ukuthi, nakuba ubudlelwane ucishe
jikelele. Yini at sokuqala bachithe for ukuhlupheka okuhle, ngoba injabulo
okubi;unembeza, abafunde ukuba imizwa kwaba okushiwo into enhle, kodwa
ekugcineni ukuwina nenkanuko, okubi, wanqoba kanye ukungathokozi ukuba,
okudlula konke injabulo zamanje futhi singamthandisisi kanye nesithembiso sakhe
futhi usongo; lapha ufika lutho. Umuzwa Schlechthinigkeit, ngokuphelela,
absoluteness, infinity nesikhathi ukuboleka amazwi ambalwa ifilosofi, uhlala kuye
njengoba phi nye injabulo nobuhlungu isasasa. Futhi lokho evuswa umcimbi
saphezulu e womuntu, ngakho efakazela ngokuqondile yilo uhlamvu, ubuhlobo a
imizwa saphezulu. Ngakho akukubi, okuwukuthi, okuyothi ngalo Agencies wemvelo
lets us ukuya kuNkulunkulu. Kodwa kuhle phezu kwalezi zingxoxo zenza yemvelo
ngokwabo a nature ephakeme ngokuthi umphumela kweliphezulu ukuthi umuntu
angase azithole.
Manje omunye angacela ukuthi kodwa umzwelo wemvelo, unembeza nokufakiwe us,
naphezu ukulangazela anqobayo nenkanuko, ukuze ngalo yisakhiwo, kungenziwa
kaningi kangaka wahlulwa oshayelayo ezinye. Isizathu wukuthi amandla imizwelo
yethu sizimisele kuphela umqondo ubukhulu, kodwa futhi eduze injabulo. Ngeke yini
ukubona ukwehla intemperate nsuku zonke ekuzijabuliseni, okuyinto uyazi ukuthi
imiphumela uyoletha kuye maye ngaphezu ukuthabela injabulo yena; kodwa
ukuthabela lisondele. Njengoba umunwe kancane ungafunda us a
umbhoshongo; siyazi ukuthi lincane, kodwa ihlanganisa us umbhoshongo. Ngakho
sinomuzwa wokuthi ngokwenza ngendlela ephambene unembeza, kuhle ukuthi
singabantwana izenzo ezimbi ekugcineni ukushayela ngokuqinisekile
embi; ukwesaba lendabuko yalo usinika unembeza ngisho akhawunti yakhe,
kusitshela; kodwa sikhange isifiso samanje ezilingayo kungaba ukushayela labo on
sipho. Unembeza kufanele kuqala qina esinamandla izulu nesihogo ngaphakathi
contact us ilindele close kakhulu lapho injini unembeza kufanele juqu emva
uhlangothi lwakhe njalo. Nalapha, kukhona amaqiniso luyingxenye ngokwengqondo
ezibangela eminye zibe khona kungaxoxwa ngazo; lapha kwanele ukuba baye benza
ngokushesha ngemva kwalokho.
Le ndlela esungulwe kanembeza lapha sifana ulwazi; libonisa ukuthuthukiswa
unembeza yesimo esihle futhi umphefumulo womuntu; kuba cishe Okwesithathu,
ngokukhomba nathi izimo ingasetshenziselwa ukuqeqeshwa okufanele kanembeza.
XIV.

The isilinganiso Isimiso sethu ukuze izimiso zokuziphatha eziphakeme kunazo


Christian Ukuthinta, singakwazi futhi siyakholwa umuntu kufanele ongalichaza
ukuze beze kuwo in okufanayo. It bechaza izimiso zobuKristu zokuziphatha

kunalokho ingqondo, izenzo zethu ukuba ukuvela, isimiso sethu inhloso kuyini
okuhle kumelwe sisekelwe, ngokwemvelo aliziphikisi, futhi kungafaki, kodwa
kuxhumene futhi ahlobene. Ngoba ukuze kuzuzwe inhloso, kudalwa ingqondo
iyadingeka, elingelakwaJuda nokuzuzwa le ekupheleni; futhi isimo sengqondo lapho,
bayohlala futhi ukuya inhloso ngalo oluhambisana.Ivumela kuphela inkambo ethile
yesenzo libhekene inhloso lapho uya, kunalokho umqondo, ngalo kuncike; ngakhoke
ungaqiniseka, izimiso zokuziphatha kobuKristu ahumushe ehlukile.
Ingabe manje isayensi ifomu ecacile the best, ngakho Ngakolunye uhlangothi
ingasetshenziswa for the practical oluthile isimiso ukuba ngcono, okuhloswe ngalo
ingqondo, uma nje labo ukusingatha isimiso imfundo isintu, baqonde okufanayo
umqondo ngokufanele , Ngakho uKristu, engithokoza simdumise umoya saphezulu
ngomuzwa eqotho, okhethiweyo ifomu more practical isimiso isizathu; ngoba
imfundiso yakhe okufanele enze abantu, abantu; kodwa lokhu akusho ukukhulisa
incazelo ethile endleleni lapho ingqondo lapho ewayala ukuba Mint isenzo. Love
awayise izenzo lowo omthandayo, kungalimaza kakhulu kunokuba kusize, kukhona
ecasulayo ngaphezu olumnandi; Omama ngokuvamile kufakazelwe othandweni,
omumye izingane zabo.
The nokuchazwa izimiso zobuKristu zokuziphatha in umuzwa wethu nenhlonipho
ukubeka efanayo isimiso sethu okulandelayo: The Ukuthinta umyalo: ukuthanda
uNkulunkulu ngayo yonke inhliziyo yakho, nangawo wonke umphefumulo wakho
nangayo yonke ingqondo yakho, ukuze isimiso sethu kungaba esiningi kubhekwe
okufanayo njengoba i emanation, kunokuba okuphambene nalokho. It kuxhomeke
ekutheni ufuna okuvela kuNkulunkulu emhlabeni, noHezekeli, thatha
isiqondiso; yilokho kokubili kungenzeka futhi ivumelekile. Ingabe uthola umqondo
ezathathwa engcono kunazo nje kuNkulunkulu nothando ngaye njengoba enjalo,
liphinde kuholela ngokwalo ayenge ukuthambekela uzolandela intando yakhe
emoyeni wakhe, umusa wakhe nobulungisa iya lonke. Kodwa isimiso sethu isimiso
esivame kakhulu futhi ubuhle nobulungisa. Kodwa Ngakolunye, isimiso sethu
ngempela kuholela ukholo kuNkulunkulu, ngisho umhlabeleli uNkulunkulu kakhulu
nje, kusukela elandela uthando kuye uqobo. It kungenziwa kuboniswe kusukela
emlandweni, njengengxenye inhliziyo yomuntu, ukuthi ukholo nobuhlobo bomuntu
siqu bomuntu noNkulunkulu kuyadingeka ukuze injabulo isintu ngokuningiliziwe
indlela Elikhulu, yebo efanayo izisekelo; nokuthi akukho inkolelo umyalelo
emhlabeni abstract kungase kusinikeze isilinganiso esithile esikhundleni salo. Kodwa
ke yiso nokukholwa engcono kunazo nje uNkulunkulu okhonza umhlabeleli injabulo
isintu. Ngakho owadalwa uNkulunkulu kithi, isimiso ekhiqizwa aphinde
uNkulunkulu kithi. Man abakwazi ukukwenza ngaphandle
kukaNkulunkulu; nomphakathi wesintu ziyowa engenakulungiseka ngaphandle
kwakhe futhi ubhujiswe ngaphandle; yebo kumuntu oyedwa labagejwa ngaphandle
kwakhe induduzo yakhe umhlabeleli and lokulinganisa yakhe ephakeme kunayo
yonke.
Ngo iqiniso, akekho bonakaliso okuthiwa of the khona kukaNkulunkulu lithole noma
ekhiqizwa the inkolelo akanamali; Kuphela engenakwenzeka abazi futhi equlekile
waqonda ngaphandle kwakhe ukuthula, ukuthula, injabulo nethemba uthole

ngokusebenzisa wonke usizi dukane, nokugcinwa, ukuze, umthetho wonkana,


bekulokhu ukuphumula kwaphakade kanye nokuzalwa kabusha kuka-le
nkolelo.Iqiniso lokuthi umusa ngeke kube khona ngaphandle kukaNkulunkulu
kuwubufakazi kunamandla kunanoma yimuphi omunye, ukuthi isintu akasiye
ngaphandle kukaNkulunkulu.
Kodwa isintu ngeke ngakwazi ukuba ngiqaphele ukuba uNkulunkulu wabo
luyingxenye, ngokucacile, ukuba zifezeke ngendlela egculisayo ukuze wonke
off; kungokwalabo oPhezukonke, okuyinto yena akusho ukuqala, kodwa ngemva
kwalokho has ukusebenza. Ukuze ukubakhipha, uNkulunkulu uthanda injabulo
yakhe. Kodwa ungakwazi ukuchaza Inhloso yalo msebenzi kusengaphambili. Isintu
ngeke ayeke akekho omunye nokukholwa okuvela kuNkulunkulu njengoba kuba
injabulo yakhe kunikela kakhulu. Ngakho isimiso sethu eqinisweni isimiso heuristic
uNkulunkulu.
Futhi, ngale ndlela, ukuba bazi uNkulunkulu, ungakhohliswa yileyo. Ngamunye
iphutha ulwazi ngisho Into ewubala nje ivele ophindisela ngokwayo ngokushesha
noma kamuva. Landela us by babengathandi ngokusinikeza abathintekayo
ngokwengxenye kuphambene nokucabanga, ezinye izenzo, ie i ukuziphatha
engalungile maqondana ukuthi izimbangela into Ngenxa yalokho, selfukuphulukiswa, kodwa iphutha eyaletha. Ulwazi truest uhlala kanjalo onke uvivinyo
lokugcina njengoba nokwanelisa kakhulu abantu kwesokunxele; yena kuphela naye
Ungasenza sizole ngokwakhe last. Ingabe lokhu manje kakade of the encane kunazo
zonke emhlabeni, njengoba akufanele sisebenzise of the ngobukhulu emhlabeni,
lapho Ubuye nethonya elikhulu enjabulweni yakhe futhi babengathandi. Likhula
kuphela kobukhulu nobunzima ulwazi; izinyathelo lonke mikhulu, kodwa kancane
kancane. Lokhu kufakazela imibono izinkolo.
Ngubani ambone ngokuqinisekile uNkulunkulu futhi isihlobo sakhe emhlabeni futhi
izidalwa kuphela enkulu inganekwane emhlabeni othanda ukwaneliseka okukhulu
ukuthi siyakwazi ukudweba phezu ukholo kuye, ngisho ubufakazi ubuhle kunabo,
hhayi kunabo ukuthola iqiniso lokhu tale. Ukucabanga okunjalo, uma kwenzeka
indaba tikhicitwe imiphumela enamandla emhlabeni, kodwa inkolelo kuNkulunkulu.
Owesibili umyalo yobuKristu yokuziphatha: Wothanda umakhelwane wakho
njengalokhu uzithanda wena, Touching, ngakho uhumusha mayelana nezenzo zethu
ke: kufanele ube okufanayo uma isifiso ekushaya noma umakhelwane wakho, lapho
ngalesosikhathi khiqiza ngokwawo ngokwako, ukuthi kuyoba lehle lapho omkhulu,
noma kunjalo bahlukanise phakathi uqobo kanye nezinye, ukuthi kungenxa lonke
kunabo; omunye uzuza njengoba ulindele Ngakolunye uhlangothi, esimweni
ngasinye kakhulu.
Manje omunye belungafica kodwa abasiqondi lobuKristu njengoba isimiso sethu,
lapho kwakucatshangwa ukuthi engaya kusukela lokuthi yilowo umbuso kwadingeka
cishe ukwabelana umcebo wakhe phakathi kwabampofu, bonke nje okuningi
njengoba ezinye kuzodingeka ukuba nilondoloze. It kuxhomeke kulokho hhayi nje
mina nawe, kodwa futhi lonke kakhulu engena ekukhanyeni yonke imiphumela kanye
umongo zonke izimo isifiso. Into esemqoka kule maqondana kakade ihlelwa

kwemithetho ekhona, imithetho, amasiko kanye namasiko. It is kuboniswe ukuthi


umuntu ukusigcina, inqobo nje uma lokho akulungile akufani cishe
alibonakali; ungaqiniseka ukuthi kungcono isilinganiso mayelana okuhle. Kodwa
kuze kube manje konke lokhu namanje eshiya ekamelweni noma ngisho
liyokwahlulelwa Nokho, ngokuvamile ungakwazi ukubala noma zisanda ukuthi
umuntu kuyayithokozisa more umhlaba ukuthi enza into komunye noma ngisho
nangemva ingqondo yayo siqu futhi imizwelo. By manje athuthukile isimiso
maqondana nohlobo lwabantu nezinto ezenza kanye nesisindo nezibopho ezivela
ngokumelene nathi nabanye ngokwalo njengoba bekhonjwe it for the best
njalo. Kusukela ekuqaleni, ezibonakala oblivious Ephawula kuba seduze uphenyo
enqunywe konke. Wonke umuntu ukuba akhokhe yonke enye lokho akwenzayo
kangcono lapho angaba namandla okuwunikela ngokwakhe kuye futhi lokhu
ukwenza kuye ngendlela efanayo. Wonke umuntu Ngakolunye uhlangothi
ngokwakhe ukukwenza lokho akwenzayo kangcono kunomunye abanakukwazi
naye. Akuyona isizathu kuhlukana amabutho futhi ukhathazeke kakhulu futhi
ngokungakhethi. Lokhu kuphakamisa isandla esisodwa inzuzo out, okungcono
ukunikeza womuntu, kodwa futhi okungcono ukuze atholele ibhizinisi; Izinhloso
zangaphambili ukuya, ngokwethu, njengoba into yomsebenzi wethu indawo ekahle
kakhulu ukucabangela kuqala, lona wamuva eyandisa ukuphumelela kwethu
ngokwalo kanye kuka nabanye.
Ukucabangela ezijulile kuholela emuva iphuzu ukuthi umyalelo ezinhle zezinto,
inhlonipho isifiso ngabanye engenzi ahlukane ukucabangela isifiso wonke,
iqinisekisa umhlabeleli ngasinye ngesikhathi esifanayo, by iningi kuqinisekisa Whole
noHezekeli; Kodwa lokhu okuhle ovamile futhi izingcingo lonke nje ukuthi wonke
umuntu emva kobudlelwane obuningi phakathi kwabantu cabanga ekuqaleni
ngokwabo ngaphezu kwabanye; Ekuqaleni bambethe, ukudla kanye
iziphuzo; ngaphandle kwalokho ngeke bakwazi ukukhokhela lutho
abanye; Ngokushesha iningi bar, the abaseduze naye, ngoba next ukungena
ngokwakhe njengoba izinto gelegensten umongo imisebenzi yayo. Amacebo kungase
kwanele lapha.
Ngokuvamile manje evamile, isimiso okubi ubugovu, ukubeka isimiso okuhle
uthando into ngokumelene nathi emi. Amalungelo kubonakala kimi ukuthi, ukuze
bazi ukuthi wethu sonke nesifiso sikaNkulunkulu ukuze ezihlobene ukuthi
ekukhuleni i ngesikhathi esifanayo nezinye kuhlobene, nokuthi, lapho kubonakala
ngenye, lokhu nje kuphela ukubukeka ngezikhathi ezithile.
Ngisabela kanjani impilo yami, amandla ami, impumelelo yami, ukuhlonipha,
uthando, mina won ngokwami, yebo umuzwa izinjabulo, uNkulunkulu amagilebhisi
kumele zikhule kimi, ithumela bee kimi for the flower, akajabuli , ujabula njengoba
yami, uma mina lapha am uyazi ukuthi lokhu impilo, la mabutho, lezi zinzuzo,
kulokhu, lolu thando, lokhu Sinneserquickungen ngami like abangcwele, ngesikhathi
esifanayo ukukhonza wonke ethembekile, futhi ngalokhu uNkulunkulu
ngokwakhe. Ingabe abampofu, ezibuthakathaka, abagulayo, kwaphoqa umhlaba
akhonze kanjalo uNkulunkulu wakhe futhi unembeza wakhe, futhi umzimba wakhe
ngesikhathi esifanayo Hilarious; futhi kufanele ngaso sonke isikhathi cabanga le

njabulo kuphela njengendlela for the injabulo yabanye? Kuba ngokungekhona


okwemvelo, akunakwenzeka, futhi kuze kube manje kungenzeka kuyingozi ngoba
kwenza nezisusa zokuba isinyathelo umhlabeleli uqobo engenamandla.
XV.

Uma mina izimiso zobuKristu zokuziphatha zibe ukukhahlela look e isimiso sethu
emva ngenhla njengoba ebalulekile, mina ngeke ahluleke ukuqaphela ukuthi
nencazelo yawo ekuthuthukiseni ubuKristu wathatha cishe kolunye uhlangothi
ngokuphelele, nokuthi isizathu yalo kungenzeka bafuna emiBhalweni Engcwele
ngokwabo , Njalo lapha eziyisisekelo esikhulu isifiso, imiyalo yaphezulu
wakhomba;ngamanye angathanda ukuthi yenyama, kodwa, cishe limenyezelwe
njengoba yini into ephawulekayo osolekayo. Futhi ubuye ngendlela evumelana
nalokho okuqondwa isimiso sethu, uma kuba khona ukushayisana phakathi
ezimbili; kodwa oyedwa ahumushe it, sengathi injabulo kungaba lutho kakhulu,
ukudelela kusukela lokhu izindela, lo mortifications, izintshumayelo kwavela
ngokumelene nenkanuko waleli zwe; kanti nokho nje isifiso encane eziyize nalokho
uyathwala, futhi bagqoke phakade, lime. Well kungase ngesikhathi lapho
uyolahlekelwa ngokuphelele ebuqabeni labo izimiso okuphakade wombuso isifiso
somuntu, rotted, babhujiswa, ikakhulu bathembele yimuphi nje ngezizathu eqondile
futhi, ngisho ukushayela igama injabulo ukuvumela njengendoda udaba kufanele ake
uthathe eside; ngoba awukwazi kabusha izisekelo isifiso ngaphandle nenkanuko
uqobo ablate ngaphambilini; kodwa thina esethemba ukuba uNkulunkulu ukuthi
zeminyaka ambalwa bebelokhu isikhathi esanele ukuba silungise lezi zinto
eziyisisekelo kangangokuthi phezu mkhosi futhi ubuhle angavuka. Isidingo salokhu
kungenzeka ngoba, ngoba kakade uqale lapha nalaphaya ukubaluleka izisekelo
ukungabaza ngokwabo, ngaphandle kumele babe okuqukethwe nalo.
A zokuziphatha futhi inkolo kufanele eze once, hhayi njengoba nomchithi ekhona,
kodwa njengoba nembali kuleminyaka lapho izwi Lust kuletha emuva udumo
kwesokudla. Okunjalo ngeke zihlanganisa ezigodlweni nokuphila evulekile futhi art
engcwele, kodwa konke lokho sibambelele enhle engcwele ngaphezu okuhle akuyona
isifiso nje esicindezelayo in the eduze samanje, kodwa lonke elesikhathi esizayo
kanye nxazonke emibuthanweni; futhi ubambe njengoba ezingcwele kunayo yonke,
uNkulunkulu okuhle, ngubani esandleni sakhe futhi konke okuhle egqoke happy
ngaphansi isigqoko sakhe futhi kusindisa konke okubi last ngaphansi kwalesi hat.
The Church ngempela kakade wakha, ibandla manje, lapho imfundiso
liyashunyayelwa kusukela ekuphishekeleni injabulo kunabo; uma uNkulunkulu
ngokwakhe uye wasungula ngosuku lokuqala indalo, futhi izwi intshumayelo yakhe
ibilokhu kunamandla ngaphezu kwazo zonke intshumayelo womuntu kwakuzwakala
njalo; bonke izingubo human wathatha njalo isiqondiso injabulo kunabo. Kodwa
inkungu mkhulu emhlabeni ibandla enkulu; ibandla ayitholakali ndawonye; amazwi
ishabalale isigamu kuqondwe futhi abayiqondi. Manje liphuma on the esiphezulu
Thurmeshhe nabancane round Act ka injabulo kunabo njengoba inkinobho
nesikhanyayo, futhi emva cwaka isikhathi eside bakhanya ngokusebenzisa mists,
once kuza ilanga ukuthi zihlakazeke, futhi isicwebezelisi futhi isicwebezelisi, yena

kancane kancane uqala kukhanye. Futhi lapho insimbi kancane, lapho kukhona
ugongolo ngalo ngofuzo komuntu ebusuku, sibonge umemezele kuyoba eside
kusukela wafa away, ubuye kahle once ukuvimbanisa a insimbi ezinamandla
angaphezu okuwukuthi ngolimi unamandla onke call ukungena ivumelane esontweni,
by yabo Summit aphinde akhanye ekukhanyeni Supreme.