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Social-Life Science

Social-Life Science

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Published by dao einsnewt
Social-life science deals with social interactions involving neuroscience, psychology, evolution, and social sciences. Social-life science is based on the social-life structural theory, dividing the human social life into the three social lives, consisting of the yin (collective), the yang (individualistic), and the harmonious social lives, which are derived from the feminine, the masculine, and the neutral social lives, respectively. Social-life science explains the principal differences among different human societies, constructs the healthy society, provides psychotherapy for sufferings, sins, and stress-anxiety, and maintains the social-life health of individuals.
The collective social life represents collective wellbeing for the feminine task of upbringing of offspring. The individualistic social life represents individualistic achievement for the masculine task of attracting female mate. The unique human evolution produces the harmonious social life that transcends the collective and the individualistic social life, and represents harmonious cooperation.
The social lives are derived from the neurotransmitters, the brain structure, and the instincts. The social-life structural theory is the combination of the three popular theories, including the Myers-Briggs Type Indicator (MBTI), the Big Five, and the Merrill-Reid social style theory. The theory starts with the personality system based on the brain structure and neurotransmitters. Human social lives are derived from the personality system and the instincts. The human social lives come from social-life biological evolution, including ape evolution and hominid evolution.
Social-life science explains the social-life cultural evolution consisting of the Prehistoric Period, the Early Period, and the Modern Period. The prehistoric hunter-gatherer society in the Prehistoric Period was the harmonious society. In the Early Period starting from the Neolithic Revolution, the collective society included Judaism, Islam, Hinduism, and Confucianism, and the individualistic society included Greek individualism (Greek mythology and science). Later, the harmonious society was formed as the harmonious religions (Christianity, Buddhism, and Daoism). In the Modern Period starting from the Renaissance for the Modern Revolution, the modern mass printing and increased literacy led to communication and understanding among the three branches (collective, individualistic, harmonious) of human society, resulting in the Modern Unified Society, such as America. The healthy society in terms of social life is the Postmodern Unified Three-branch Society where the different social lives work together constructively rather than destructively. The Postmodern Unified Society is constructed through psychology, politics, education, and religion.
The social lives of some Biblical characters and American presidents will be discussed. The social-life psychotherapy for social-life sufferings and sins involves the diagnosis of and the treatment for social-life sufferings and sins. The treatment involves stress-anxiety reduction and the adoption of social-life fitness. Harmonious cooperation corresponds to minimum conflict, resulting in minimum stress-anxiety. Social-life psychotherapy for stress-anxiety on a permanent base is the conversion to the harmonious social life. The conversion to the harmonious religions involves the rebirth into the harmonious society and the harmonious social life. Social-life health requires the exercises of social-life strength, balance, and flexibility.
Social-life science deals with social interactions involving neuroscience, psychology, evolution, and social sciences. Social-life science is based on the social-life structural theory, dividing the human social life into the three social lives, consisting of the yin (collective), the yang (individualistic), and the harmonious social lives, which are derived from the feminine, the masculine, and the neutral social lives, respectively. Social-life science explains the principal differences among different human societies, constructs the healthy society, provides psychotherapy for sufferings, sins, and stress-anxiety, and maintains the social-life health of individuals.
The collective social life represents collective wellbeing for the feminine task of upbringing of offspring. The individualistic social life represents individualistic achievement for the masculine task of attracting female mate. The unique human evolution produces the harmonious social life that transcends the collective and the individualistic social life, and represents harmonious cooperation.
The social lives are derived from the neurotransmitters, the brain structure, and the instincts. The social-life structural theory is the combination of the three popular theories, including the Myers-Briggs Type Indicator (MBTI), the Big Five, and the Merrill-Reid social style theory. The theory starts with the personality system based on the brain structure and neurotransmitters. Human social lives are derived from the personality system and the instincts. The human social lives come from social-life biological evolution, including ape evolution and hominid evolution.
Social-life science explains the social-life cultural evolution consisting of the Prehistoric Period, the Early Period, and the Modern Period. The prehistoric hunter-gatherer society in the Prehistoric Period was the harmonious society. In the Early Period starting from the Neolithic Revolution, the collective society included Judaism, Islam, Hinduism, and Confucianism, and the individualistic society included Greek individualism (Greek mythology and science). Later, the harmonious society was formed as the harmonious religions (Christianity, Buddhism, and Daoism). In the Modern Period starting from the Renaissance for the Modern Revolution, the modern mass printing and increased literacy led to communication and understanding among the three branches (collective, individualistic, harmonious) of human society, resulting in the Modern Unified Society, such as America. The healthy society in terms of social life is the Postmodern Unified Three-branch Society where the different social lives work together constructively rather than destructively. The Postmodern Unified Society is constructed through psychology, politics, education, and religion.
The social lives of some Biblical characters and American presidents will be discussed. The social-life psychotherapy for social-life sufferings and sins involves the diagnosis of and the treatment for social-life sufferings and sins. The treatment involves stress-anxiety reduction and the adoption of social-life fitness. Harmonious cooperation corresponds to minimum conflict, resulting in minimum stress-anxiety. Social-life psychotherapy for stress-anxiety on a permanent base is the conversion to the harmonious social life. The conversion to the harmonious religions involves the rebirth into the harmonious society and the harmonious social life. Social-life health requires the exercises of social-life strength, balance, and flexibility.

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Published by: dao einsnewt on Mar 29, 2010
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The yin social lives in general require long social memory of the special features
and behaviors of friends, nurturers, and the one to be nurtured. With the dominative
instinct, the yang social life produces dominance hierarchy. Yin (female) and yang (male)
are distinctively different in the gender dichotomy.

29

Long social memory, dominance hierarchy, and gender dichotomy are important
to maintain a social structure, but they form the social barrier that hinders the free
cooperation among the members of society. Cooperation is important in survival
strategies as described by Axelrod and Hamilton's evolution of cooperation29

. To find
different strategies for cooperation, they devised the prisoner's dilemma. The prisoner's
dilemma refers to an imaginary situation in which two individuals are imprisoned and are
accused of having cooperated to perform some crime. The two prisoners are held
separately, and attempts are made to induce each one to implicate the other. If neither one
does, both are set free. This is the cooperative strategy available to both prisoners. In
order to tempt one or both to defect, each is told that a confession implicating the other
will lead to his or her release and, as an added incentive, to a small reward. If both
confess, each one is imprisoned. But if one individual implicated the other and not vice
versa, then the implicated partner receives a harsher sentence than if each had implicated
the other.

Among all strategies, TIT FOR TAT is the best strategy. On the first move
cooperate. On each succeeding move do what your opponent did the previous move.
Thus, TIT FOR TAT was a strategy of cooperation based on reciprocity. From the
further analysis of TIT FOR TAT, four features of TIT FOR TAT emerged:

1. Never be the first to defect: indicate eager cooperate
2. Retaliate only after your partner has defected: important to detect defection
3. Be prepared to forgive after carrying out just one act of retaliation: minimum
social memory
4. Adopt this strategy only if the probability of meeting the same player again
exceeds 2/3: essentially a strategy for a small social group.

A distinctive character in TIT FOR TAT is eager cooperation as in the first
feature above. It always cooperates first. Such eager cooperation has minimum social
memory to forgive the past defection as in the third feature above. Such eager
cooperation generates a large cohesive domain, resulting in the best strategy. However, if
defection has no consequence as in a large group, TIT FOR TAT does not work as in the
fourth feature above. TIT FOR TAT works only in a small group.
In the yin and yang social lives, the high social barrier from long social memory,
dominance hierarchy, and gender dichotomy excludes eager cooperation in TIT FOR
TAT strategy. To carry out TIT FOR TAT strategy, the evolution of human social life
produced two additional new instincts. The two additional new instincts are the hyper
friendly instinct and the detective instinct. The hyper friendly instinct allows human to
cooperate eagerly, while the detective instinct allows human to detect defection. The
combination of the hyper friendly instinct and the detective instinct brings about the
conscience instinct. The conscience instinct is the base for the harmonious social life.
The following sections describe the hyper friendly instinct, the detective instinct, and the
conscience instinct.

30

The Harmonious Social Life

Social life

HARMONIOUS COOPERATION

Description

maximum eager cooperation without lie: harmonious cooperation (mutual empathy and
empowerment)

Instinct

hyper friendly

Detective

Behavior

eager cooperation

theory of mind

Idealized Self-Image

Harmonist

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