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Victor and Victoria Trimondi

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An unholy alliance from the Third Reich until today
Vienna: Ueberreuter, 2002 640 S. 
EUR 29.90
www.trimondi.de

A review by Peter Stein nettle

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1999 Trimondis have in The Shadow of the Dalai Lama presented its settlement
with Buddhism and Western Buddhism enthusiasm. This book on "Sexuality, Magic
and Politics in Tibetan Buddhism" is worth reading for anyone who is interested in
mass psychology, sex­economy and the Saharasia theory. On the subject see my
article The Psychology of Buddhism .
Buddhism, especially in its Lamaist version is trendy and hip. For example, the
current world of myth Hollywood is (as well as the independent films) of cool,
emotionless, cold hero dominates, occurring as Samurai and "Shambhala Warriors".
In a pestilential with ORANUR, hazy mixed world of high­tech on the one hand and
myths and magic on the other hand they live the virtues of Buddhist "I­looseness"
before ( Hitler, Buddha, Krishna , S. 531f). People who Buddhism live this way act
deliberately in an illusory world in which there is no truth (= contact with reality), ­
so that the educational work of the to be discussed here the book is literally lost in
"the void" ,
"Truth is relative." According to Buddhist philosophy, any alleged reality an illusion
that to be the spirit in delusion, an ego even pretends. In such a world view is
suddenly in the magical world of dreams as "Shambhala" to a world that can claim
the same reality, as our everyday world (S. 524). In this way, the person loses the
orientation in a psychotic fog. We are dealing with a world sensation, which fits
perfectly into the virtual cyberworld of postmodernism.
Since such an unreal world view is always accompanied by sadism (because only
violence brings such a thing as living sense), it is no coincidence that, inextricably
linked to the "new spirituality", a fascist warrior ideology into the collective
consciousness of the West has arrived , Here is a specific spiritual preparation of a
new National Socialist experiment in the 21st Century (S. 533). This includes, in
addition to the denial of each independent from one's own consciousness objective
reality, the complete lack of emotion, the sacrifice of oneself for the cause, a
complete submission to the leader (Guru), the yogi as a warrior or warriors as Yogi
(the " Samurai "Japanese Zen culture), the transformation of sexuality in"
Spirituality "and power, a racist embossed box system (bright light against dark
creatures Beastmen), short the essence of SS ideology.
It is about the transformation of living beings into mere vessels for "archetypes",
"Gods" and other euphemisms for the patriarchal superego. A discipline in the
present blend in tens of thousands of adepts "Eastern wisdom teachings" (Meditation,
Tantra, Yoga, Zen). A systematic fascization that remains completely unnoticed. It is
about the general "Yoga Culture": the "higher" spans the living the yoke (= Yoga).
Showed the Trimondis in The Shadow of the Dalai Lama , as behind a supposed
"peace­loving", "humanistic" and "emancipatory spiritual" doctrine a totalitarian,
fascist, belligerent, inhuman ideology hides (a "Buddhocracy" on the basis of not
only misogynist, but female destructive Tantrism), is now in Hitler, Buddha,
Krishna clear that conversely in Nazism (partly in Italian fascism) a mindset comes
into play, which do not only with Buddhism (one only at the "Zen fascism "Japan and
the fascist" Shambhala myth "of the Kalachakra Tantra ) and Hinduism (especially

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in its central text, the" singing Krishna ", the Bhagavadgita ) is compatible, but
deliberately out of this" Indo­Aryan "tradition scooped.
In fact Nazism was in its most consistent expression, ie in the "Ancestral Heritage"
of the SS, nothing but "Buddha­fascism" and on the basis of, as I said, not only
misogynistic, but female destructive Tantrism. After the Second World War this
thinking went seamlessly into today's Nazi esotericism the "Black Sun" and in
particular in the "esoteric Hitlerism", which, as the Trimondis, "more like an Indian
teaching, which integrates the Nazi ideology appears, than vice versa as a Nazi
doctrine that Indian religion templates used "(p 431f).
What specifically concerns the relationship with the Lamaism, the Trimondis on the
"deep inner affinity between two cultural designs [out], whose representatives seem
to attract magnetically. There are, as Miguel Serrano [the founder of the sexual­
magical, tantric" esoteric Hitlerism " ] has expressed the 'archetypes' and the 'gods'
that behind the Dalai Lama and the Kalachakra Tantra act that the 'archetypes' and
the 'gods' of the religious fascism approaching very and sometimes by the Nazi
visionaries be regarded as identical. The two systems can be readily combined with
each other "(p 519).
The same applies to the Hindu Bhagavad Gita , whose core message is the
quintessence of every fascist ideology. The hero Arjuna, who must compete in a
dynastic struggle against his own family is torn between his soft emotions and his
natural compassion on the one hand and the revealed harsh society rules on the
other. His "higher self", Lord Krishna, reminded him to do his duty metaphysical
(p.83). This fits the following song from the SS­house magazine Das Schwarze
Korps from 1941: "The skull sign on his cap tells you how little that means life Duns
you to be ready at any hour." (P.152). The only thing that matters is the obligation.
This kind of egoless, spiritual, "Kantian" action calls Krishna in his admonition of the
hero Arjuna: "With the works you have to do it, never the fruit of works Be not one
of those who act for the sake of the benefits." ( p.86). This is called "karma yoga".
The Japanese expression of this form of yoga is as propagated by the Zen icon
Daisetz Teitaro Suzuki: "A samurai has no soul, but a sword is the soul of the
samurai". With his "sword­Zen" presents Suzuki, according to the Trimondis, "a
worldview that can be the fulcrum of all being that weapon. Is it against external
enemies, then it is called the 'sword of death'. Is it against their own failings as
hate, anger and foolishness, then it is called the 'sword of life'. the sword increases
at the end of a via symbol of dialectic recurrent in Buddhist thought double negation.
When 'absolute sword' it cuts the duality, it separates the separation, it kills the
death. In the overcoming of all contradictions is itself the Buddha Vairochana "
(p.198).
Like Suzuki's Zen and the position taken by the Dalai Lama knows Kalachakra
Tantra the unity of inner ( "large") and outer ( "small)" jihad "; the war against the
instincts, against life (p 479) The." Buddha­fascist "Julius Evola (the ideologist of
Italian fascism on the Karlfried Dürckheims" initiatic therapy "or" existence
Psychology "back) indicates that the early texts of Buddhism of metaphors of war
already penetrated that describe the enlightenment . Finally, Buddha was born a
member of the warrior caste, the "Kshatriya". the Buddhist ascetic, according to his
discourses, was "a hero, a winner in the battle", his "greatest triumph" he
experiences in battle (S. . 245) the Trimondis agree Evola analysis "falls on the
early speeches of Buddha (...) in that there are used many military images as
'winners', 'lion' and 'battlefield' to the spiritual development of a to describe initiators
"(S. 618 [262]).
This spiritual sadism manifests itself when Dürckheim and Evola, the "initiatory
consciousness opening (Satori)" of Zen with the deliberate death confrontation link
(S. 212). For Evola, the war is the great "initiation event" par excellence. In his how
Trimondis call it aptly, "sado­mystical" tantric discourse enters Evola to a
"metaphysics of sex", be sacralized in the sadistic acts. In the Bhagavad Gita would
say, writes Evola, "that the Godhead can only be the infinite in its highest form, but
the infinite can only mean the crisis, the destruction, the breaking of all that has
finite, contingent, mortal character (. ...) is in this respect of the time (as the force
is altered and destroyed, understood) said that it embodies in a way, this aspect of
divinity as transcendence. the result is therefore that it is precisely in moments any
destructive crisis the supreme reality that can flash fearsome size, beyond any

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manifestation. (...) In his heroic recovery that may take one's own life and the lives
of others no consideration and the witness is witness to the faithfulness the very
nature of the one who is born in the warrior caste, Arjuna should reflect the
grandiose and fearsome power of transcendence itself, smashes everything and
sweeps and gives an idea of the absolute liberation "(S. 245F). And elsewhere also
in the context of the Bhagavad Gita : "The warrior is the transcendent destructive
force one, he takes them in on, turns into her and frees himself by breaking the
shackles of humanity" (p 233).
Evola is considered "Herbert Marcuse of rights". In this context is its extremely
misogynistic fascist sexual theory, which is based on Buddhist­Hindu ideas of
particular interest. Was Marcuse, a prophet of polymorphousperverse sexuality, the
"left­wing anti­empire", Evola is the mystical­sadistic "right anti­empire". The
parallels to Reich really stand eye: almost the same age (Evola was born in 1898), a
similar social background, experience of war, both were, like many of her
generation, influenced by Nietzsche, Stirner and Otto Weininger and both dealt with
"sex­economy". 1926 (one year before the publication of The Function of the
Orgasm ) appeared Evola L'uomo come potenza (The man of power), in which it,
as a kind of negative to Reich Orgasm theory ( "Dedication"), within the meaning of
sex magical Tantric alchemical about the conversion of sexuality in power went;
basically nothing else than to rape and murder women.
1928 (coinciding with Reich) Evola turns to politics, albeit in different political camps
and, true to his philosophy of power, with an opposite Impetus: Evola calls a
"warlike higher political hierarchy". One year after Reich Mass Psychology of
Fascism (which is written against the "old world" that balks at social progress ­
Empire speaks of "scissors") appeared in 1934 Evola Rivolta contro il mondo
moderno (Revolt Against the Modern World) where he advocates a leader state,
which is supported by an aristocratic warrior caste. As with Alfred Rosenberg, the
Reich itself in the mass psychology is studying closely, the master race is over the
matriarchal, lunar and subterranean world of chthonic subhuman even with Evola
patriarchal, sunlike, heavenly world.
Evola sees himself, like Rosenberg, as Aryan Gralsritter who disputes against
Freemasons, Jews and other representatives of the "Anti­Grail". The Trimondis
write: "In the last instance but is behind the occult powers of the Anti­Grail, how
could it be otherwise with Evola, as the mysterium occultissimum the abyss feminine
everything It's the lady Orgelluse (or Kundry) that. personification of Luciferian
pride, against the need to take the knights of the Holy Grail ultimately, but in this
case not with the 'sword', but by 'abstinence'. Only the asceticism against the
seductions of the woman give the new Grail king the force its' knightly battle 'in the'
greater holy war 'transform.' the point of this exercise is to realize a pure force, a
spiritual manhood, the military property on an Olympic, royal, solar plane, on one
level, from any chaotic force is banished ' "(p 262f).
Evola three "mantras" of L'uomo come potenza read: "I have the will!", "I am
power!" and "I can do anything I want!" (P 251). There is a beautiful passage in
Peter Reich memories of his father that all the difference between the
"weichleibigen" The Bold and the "virile heroism" of hartleibigen fascist fighter like
Evola a spotlight on illuminated. At the said place speaks kingdom to his son Peter
on the armored Kshatriyas : "And the way they make or enforce something is also
hartleibig Remember the movie with John Wayne, where he crashes and is crippled.?
(...) you know, when he sat up in bed, looked at the end of his plaster cast,
watching his toes, he decided to go back to learn and he kept saying to himself.. 'I
need to move these toe I need move this toe. ' Look, this is the rigid, the cramped
way to overcome things. (...) Barriers and disabilities in this way to overcome by
force, by so­called willpower (...) this is the rigid, tense, mechanistic way to
accomplish achievements. he needed to tighten so and harden themselves force with
all their might to go back to learn that he forgot how to love and is friendly. (...) it
is best to simply breathe to relax and let it come naturally Force never anything, let
it just happen naturally, it's always okay "(Peter Reich. The dream father , Munich
1975, p 28f).
This conceivable radical contrast between rich and Evola characterizes the entire
contents of Hitler, Buddha, Krishna . For example, since the problem would be the
body of hostility and abstinence in supposedly "Aryan" embossed original Buddhism.
Jakob Wilhelm Hauer, significant indologist and under the Nazis main the "German

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Faith Movement", claiming this but their own "race" injurious behavior is a reaction
to the supposedly in Buddha's time onset "miscegenation" between the Aryan
invaders and the Indian natives ­ because, as Hauer, "the orientalide blood that met
the Nordic here rises to highest waves of sensuality" (p 557 [42]). As dam against
this all destructive coddling Hauer praised the Yoga. He speaks perfectly correct
from "Entlüstung" (p.82). A yogi who the "karma yoga" the true Bhagavad Gita can
be a soldier, is for Hauer, his professional translation, a 'Angejochter "(p.84).
Only in connection with the "chastise" caste system of India and (in modified form)
Tibet is the "sahara forensic" core content of the Nazi "race theory" clearly. For
example, if a member of the Tibetan­born martial topsheet Sikkim from Ernst
Schäfer, head of the famous SS­Tibet Expedition, is quoted as follows: "But the
ruling class we are that our ancestors came from Tibet Bhutia Kazi, the tribal
aristocracy of Tibetan origin. and have conquered Sikkim. We have brought
Buddhism and have the land given to the culture. (...) We marry only among us, but
despise the mixture with other racial elements (...). We may be small in number,
but the power as rulers and the pride to be bearers of culture, which is our privilege.
" The Tibetan "noble race" are the original inhabitants of Sikkim (the Leptchas)
opposite: "As regards the Leptchas who are not born to run Although they are good
subjects, modest, hardworking and adaptable, but they are not fighters, they avoid
all hazards. from "(p 145).
Particularly interesting is the by Fromm book Anatomy of Human Destructiveness
inspired section "necrophilia in the SS and in Lamaism ­ a cultural comparison" (p
149­155), which as an illustration to the kingdom and in particular Edens (see. The
cosmic revolution ) discussion of DOR acts. Presumably Fromm here, as well,
written in so many other cases in Empire. Anyway: necrophiliac are people whose
perversion aimed Fromm writes, "to transform all living in dead matter; they want
to destroy everything and everyone, often even themselves; their enemy is life
itself" (p 149) , The show Trimondis that this way of thinking Nazi Germany, Tibet
Lamaism and Japan Zen fascism have in common.
One example is led by the Dalai Lama's alleged "peace ritual" of the Kalachakra
Tantra , which is ultimately that of Yogi his entire "body aggregates" burns through
an "inner fire". A self­destruction, which, since its (the yogic Godman) "energy body"
reflects the entire world, the destruction of the universe with includes (p 494).
Buddhist peace is the peace of battlefields, mortuaries and cemeteries! Just think of
the contempt for life in Japanese Bushido ( "the way of the Knights") and its buddhist
justified death cult: the search for a "good death". The Trimondis write: "The die is
as such ­ without having to give here some thoughts about life after death ­ a
paradise experience" (p 182). Death itself is the goal. In connection with the, as it is
called the Trimondis, "Buddhist cult of death" said the already mentioned fascist Zen
philosopher Suzuki (known for his work with, just , Erich Fromm) example of the
"joy of heart at the moment of death", which from the spirit of Bushido souled large­
Japanese soldiers come (p 197f).
The trouble on the book Trimondis is their "ethical" approach. If they push around at
the end of the chapter on "Zen Buddhism and Nazi fascism" following comment:
"ethos and feeling ­ these are the two elements of the human condition ., To the Zen
Buddhism has no humanist satisfactory answer Ethical issues concern not the core of
this religion towards which is a technique of the mind, a technique whose main
objective is the absolute dominance, yes suppression of all feelings. this can lead to
a psychic numbing to an automation and therefore promote structures that policy on
the level always seeks contact with fascist tendencies. hence you have a debate on
'Zen and fascism are not only performed historically and is thus not terminated when
Zen students distance themselves from the fascist past their' patriarchs' and
masters. It requires rather a core discussion that, if it is to reformatory character,
the Zen integrates firmly in a human political system of values. In fact Dürckheim
proclaimed such a path to the outside. A more precise terms of his life and his
philosophy, however, it is clear that here the old doctrine has allocated only a
modern garment "(p 213).
The inconsistency is obvious: Yoga (in this case in its Japanese form), ie the
subjugation of emotions, should in turn "humanist", or "human politics" involved
(subdued) be ­ which, as the case Dürckheim shows (?!) anyway not wearing .... If I
have understood correctly Trimondis, they want against the "ethics of the warrior",
as it is approximately represented by Evola, an "ethics of humanity" set (p 249). As

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it were mobilizing against the Yoga of the Nazis and the East a "yoga" of the West.
Does that mean we any ethics (in good German " morality ") deny? Life is like, why
any morality that denies the pleasure (what every morality does, otherwise she
would not!), Is directed against life. "Ethics" that supposedly will protect the life, is a
contradiction in itself. With its necrophiliac, genocidal "deontology" make this the
"karma yoga" India, the "war Buddhism" in Tibet and the Bushido Japan significantly.
The Trimondis see well that the natural feelings of subjugation and "Entlüstung" have
to be removed, but if they inconsistently simultaneously calling for "ethical"
Incorporating this Entlüstungstechniken, they sabotage their own so incredibly
important educational work. To rely instead on the living soft feelings, make it the
natural individuals to mere vessels for any artificial, dead, tough "human political"
ideas.
Accordingly, a further problem is that the contact Trimondis with their "humanism"
in the sense in the wrong, that it nowhere the (albeit tragic even contradictory) see
biological impetus of the fascists; the "failed biological revolution" of the fascists,
their rebellion against a suffocating inhuman humanism. A "rebellion against the
modern world", "anti­priestly" in the "anti­bourgeois" or attitude of Nazism and
fascism, but also in the western forms of Kshatriya ideology, Tantrism and
"Zenismus" is expressed. (See also my comments in Der Blaue fascism .)

http://www.orgonomie.net/hdobespr.htm

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