Professional Documents
Culture Documents
(1821 - 1898?)
Editor's Note: William Ashmore was born at Putnam, Ohio, Dec. 25,
1821. He was graduated at Granville, Ohio, and completed his
theological studies at Covington Theological Institute, Ky. In 1848, he
was ordained pastor of the Baptist Church of Hamilton, Ohio. He went
out to Bangkok in 1851. In January, 1858 he was transferred to Hong-
Kong. In 1860 ill health compelled him to return to the United States.
In July, 1864, he returned to southern China, and established a mission
at Kak-Chie. In 1884, Bro. Ashmore had translated four parts of the
New Testament into the language of the common people. In 1885, he
returned to America, where Mrs. Ashmore departed this life. He visited
Siam, Japan and the Telugu mission. He also visited Burma. In March,
1891, he resumed his work in Swatow, China. I cannot tell the rest of
the story, for it is unknown to the editor of this paper. He was for 30
years a Baptist missionary in Southern China. He was a hard-working
and a sound Baptist.
But when they come to speak about Baptists they feel hurt because
they do not do what they themselves never do---dishonor their own
standards; to affix a stigma on their own gateway; to break down their
own protection walls, and go contrary to their own understanding of
the Word of God. They ask Baptists to affirm what they never believe,
to practice what they never preach, and to surrender their own
convictions to be ruled over by the convictions of their neighbors, not a
single one of which they have to do themselves. In all frankness and
brotherly kindness, without a word of harshness, let it be pointed out
that this is very unfair toward the Baptists.
The two ordinances are two witnesses. They corroborate each other.
After the first one---immersion---has borne its faithful testimony, they
refuse to allow the second one to put it to an open shame by
neutralizing its testimony, in order to propitiate men. It is not a
question of a little water any more than the offense for which Adam
was driven out of Eden was a question about a little apple. It is a
question of obedience. Close communion, with American Baptists, is a
denial of the right of men to change laws and customs in the church of
Christ; it is an affirmation of Christ's exclusive headship; it is a refusal
to admit that once an error is committed it then becomes a right; it is
the continuation of a refusal to admit that pouring and sprinkling are
New Testament baptism; it is a protest against the legitimacy of
usages received from the Church of Rome.