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“A Singular Recollection”
by Jamyang Khyentse Wangpo
‘The method of accomplishment of Cakrasamvara. fol. mangalam. may the merit accomplish the two purposes. October 14.25. 2/2004). Translated by Jeff Watt. 2 11 . May 2003 (rev.’ Written by Guru Manjughosha according to the intent of the holy words of Tsechen [Sachen Kunga] Nyingpo (1092-1158) together with the Lineage Holders. 1999. “A Singular Recollection”. Canada.C. vol. folios 11-19. vol. [Written by Jamyang Khyentse Wangpo (1820-1892). B. The Collected Works of the Great Jamyang Khyentse Wangpo. Vancouver. Rev: June 18.215-226. May it be virtuous and good.THE VERY CONCISE METHOD OF ACCOMPLISHMENT OF SHRI CAKRASAMVARA “A SINGULAR RECOLLECTION” by Jamyang Khyentse Wangpo The very concise method of accomplishment of the Shri Cakrasamvara of Krisna. This sadhana was ditributed to the paricipants of the Chakrasamvara Empowerment His Holiness Sakya Trizin gave during his visit to the United States and Canada in summer 2003.7. Edited by Lama Kunga Tharts Rinpoche and arranged for printing by Wolfgang Saumweber. this Single Recollection was composed by a follower of Krisnacarya. 1989. Abbreviated prayers and mantras have been extended. Gyud de Kun Tus.
whatever is suitable.performing the vow. OM LAMAYE HUM HUM PHAT. OM RUPINIYE HUM HUM PHAT. Blessing and Activity Mantras . DAKINI JALA SAMVARA SVAHA. learning the levels of the Generation Stage. To the Guru and Three Precious Jewels. Essence of all body. To the noble Sangha I go for refuge. Mother Essence Mantra OM SARVA BUDDHA DAKINIYE VAJRA VARNANNIYE HUM HUM PHAT SVAHA. Think: the source of refuge melts into light and dissolves into yourself. A practitioner having obtained the empowerment in the mandala of Shri Cakrasamvara and with pure pledges and vows. Homage to the Guru Heruka . the extensive or concise. Mother Near-Essence Mantra OM VAJRA VAIROCANIYE HUM HUM PHAT SVAHA. OM KHANDAROHE HUM HUM PHAT. main section. [To elaborate. Imagine yuorself and others having gone for refuge through the three doors. To the complete bhagavan Buddhas I go for refuge. To the glorious holy Guru I go for refuge. OM ANAYA HOH BHAGAVAN VIDYARAJA HUM HUM PHAT. OM SARVA BUDDHA DAKINIYE VAJRA VARNNANIYE HUM HUM PHAT SVAHA. at the occasion of a beginner. Father Essence Mantra OM SHRI VAJRA HE HE RU RU KAM HUM HUM PHAT. OM GRIHNAPAYA GRIHNAPAYA HUM HUM PHAT. qualities and activities Of all tathagatas of the ten directions and three times. speech. Father and Mother Near-Essence Mantra OM HRIH HA HA HUM HUM PHAT. may you bless my continuum. for that purpose I practice the method of the profound path. all beings equal to space. Source of the eighty-four thousand articles of Dharma And master of all the noble Sangha. I bow and go for refuge. perform the meditation-recitation of Heruka Vajrasattva]. For the beneﬁt of all beings I must obtain the state of complete buddhahood. Perform both the Refuge and Enlightenment Thought.The Mantra of the Four Faces OM SUMBHA NISUMBHA HUM HUM PHAT. conclusion. I pray. The Four Dakinis Mantras OM DAKINIYE HUM HUM PHAT. To the holy Root Guru and Lineage. should practice the yoga of the Single Recollection in the manner of the three: preliminary. Common Preliminaries Refuge and Enlightenment Thought In pleasant surroundings imagine in the sky in front of you the objects of refuge — with Guru Cakrasamvara as the central ﬁgure — and invite them. OM VAJRA VAIROCANIYE HUM HUM PHAT.Cakrasamvara Mantras Cakrasamvara Father and Mother Essence Mantra OM SHRI VAJRA HE HE RU RU KAM HUM HUM PHAT. OM SVASTI SIDDHAM! Preliminaries In the completely ﬁrm fabric of the innate. Mother Near-Essence-Essence Mantra OM CAURI HUM HUM PHAT. Recite three times the Enlightenment Thought. The method of accomplishment of the yoga of the Singular Recollection is explained. OM GRIHNA GRIHNA HUM HUM PHAT. I and others. The ﬁrst has two parts: common and uncommon. To the holy Dharma I go for refuge. mind. unable to meditate on the complete circle of the mandala but wishing to meditate in a manner gathering the continuity of the yoga. 10 3 . Recite as much as possible with folded hands. From this time forth until the heart of enlightenment is reached. Father Near-Essence Mantra OM HRIH HA HA HUM HUM PHAT.
May we be blessed to quickly obtain the accomplishment of supreme mahamudra. Confessing individually all sins. OM PHAT PHAT. Rejoicing in the virtue of beings.Uncommon Preliminaries The Uncommon Preliminaries have two parts. DHUPE.say and remember. renown and conceptuality as the state of the deity. OM BOSHATA HE. all gathered in the sky in front. By the real goddess. HA HO HRIH Bless the ‘inner offering’ . ALOKE. HE is the emptiness of causality. From that. OM OM VAM. If desired recite the root and near essence mantras as known from the long sadhana. That is the armor of the Father-Mother. OM HRIM MAM. Together with mudras recite twice the Mantra of Four Faces to protect the environment. Recite three times. Dharma and Excellent Community. OM NAMA HI. I invite all beings. with mantra: NAMO GURUBHYAH. KA is indeterminability .imagine tasting with the left ring ﬁnger. At the time of death. and the like. SHRI HERUKA AHAM SHRI is non-dual wisdom. PUSHPE. NAMAH SHRI CAKRASAMVARA MANDALABHYAH with mudra. GHANDHE. SHAPDA AH HUM Offer thus. OM HAM YAM. Until enlightenment. OM PHAT HAM. may those goddesses take care of me. the stage of Shri Cakrasamvara. Recite the main non-dual essence of the Father-Mother. OM VAJRA SAMAJAH Invite the assembly. from HUM rays of light shine forth to the Guru and host of Cakrasamvara deities. RU is free of accumulation. To ﬁnish. 4 9 . parasols and banners held aloft. PADYAM. OM GRIHNA GRIHNA HUM HUM PHAT. The Collection of the Accumulations of Merit OM AH HUM. The body becomes a mass of light. Giving rise to this thought of supreme enlightenment. OM HREM HRIM. rays of light shine forth ﬁlling the inside of the body purifying all sins and obscurations. Holding in mind the enlightenment of buddha. OM HUM HUM. In order to accomplish the beneﬁt of myself and others. ﬂowers. [the accumulation of merit and the accumulation of wisdom]: OM SHRI VAJRA HE HE RU RU KAM HUM HUM PHAT. above moon discs are: OM OM HA. qualities and activities of all the sugatas. OM SUMBHA NISUMBHA HUM HUM PHAT. real commitments and also the real words of Dharma. For the meditation of the Perfection Stage refer to the commentaries. with the offerings of pleasant music.appearance. in the middle is the mind — the essence of the ﬁve wisdoms — as a blue HUM. Performing the pleasing practice of the supreme conduct of enlightenment. above and below. From a transformation of that. Between sessions enter into the path of daily activities. In the Buddha. In the heart. I give rise to the enlightenment thought. Think that the collection dissolves into oneself. DAKINI JALA SAMVARA VAJRA VAIROCANIYE HUM HUM PHAT SVAHA. May all beings and I be blessed with the body. OM GRIHNAPAYA GRIHNAPAYA HUM HUM PHAT. by that excellent truth. Perform the Hundred Syllable Mantra of Heruka to make ﬁrm the blessing. with a host of lords and viras. cymbals. instantly I become Cakrasamvara together with the Mother. speech. OM ANAYA HOH BHAGAVAN VIDYARAJA HUM HUM PHAT. I go for refuge. mantra and pristine awareness. OM SARVA TATHAGATA SHRI CAKRASAMVARA MANDALA SAPARIWARA ARGHAM. pray with folded hands: In my heart from AH arises a moon disc. NAIVIDYE. mind. Know the three . Conclusion At the places of myself. III. may I be led to the Realm of Khecara. Through this merit quickly may I attain the stage of Cakrasamvara and place upon that stage all beings without exception. May I obtain buddhahood for the beneﬁt of beings. OM SVAHA HU. In the Three Jewels I go for refuge. OM HUM HUM HO.
OM SARVA TATHAGATA ABHISHEKATA SAMAYA SHRIYE HUM. VAJRA DHUPE AH HUM. is the essence of the thirty-two major marks of the Buddha: A A. PADYAM. CA CHA JA JHA NYA. 2. Main Practice The Main Section has two parts. E AI. OM SHUNYATA JNANA VAJRA SVABHAVA ATMAKO ‘HAM. Passing through the body it dissolves in the HUM . VAJRA SHAPDA AH HUM. PADYAM PRATICCHA SVAHA. as the wisdom of discrimination. Deity Meditation 1. Repeated twice. OM VAJRA VAIROCANIYE HUM HUM PHAT SVAHA. AM AH. likewise. with pure water of gods we will consecrate you. in the sky in front. YA RA LA VA DA DHA.the secret offering. In the middle. from RAM. From the dissolution arises a sun disc as the wisdom of equality. From underneath arises a lotus. Deity Meditation and II. II. from that a moon. TA THA DA DHA NA. Attainment and 4. PA PHA BA BHA MA. Approximation. From the dissolution arises a moon as the mirror-like wisdom. VAJRA NAIVIDYE AH HUM. The view of the divine pride of the deity’s body is to apprehend with the mind. KSHAH. GHANDHE. Great Attainment. I. OM SARVA TATHAGATA SHRI CAKRASAMVARA MANDALA SAPARIWARA ARGHAM. In the middle. The ﬁrst has four parts: 1. U UH. The excess water overﬂows and Akshobhya adorns the heads of both the FatherMother. DAKINI JALA SAMVARA SVAHA. I request you bestow consecration upon me. marked with a HUM and AM. VAJRA GHANDHE AH HUM. Water from the consecration vases ﬁlls the entire body purifying obscurations. from HUM and AM arise a vajra and curved knife. Between the two. The Collection of the Accumulations of Wisdom OM SVABHAVA SHUDDHA SARVA DHARMA SVABHAVA SHUDDHO ‘HAM. Offer as from before. Meditate upon that. Mantra Recitation. Say thus . in the middle of that are Yama and Kalaratri together as a seat. Mantra Recitation From the heart of the Father the mantra garland arises. Meditate on all dharmas included in subject-object as the nature of emptiness and clear light.From my heart rays of light shine forth to the Five Families of Consecration Deities and the Sixty-two Deity Cakrasamvara having arrived in the sky in front. the trunk and U. NAIVIDYE. from that a bindu. It passes from the mouth into the mouth of the Mother. LI LIH. Think of the Father-Mother in a blissfully ecstatic meditative state and say: Repeated twice. circling to the left. OM SARVA TATHAGATA SHRI CAKRASAMVARA MANDALA SAPARIWARA ARGHAM PRATICCHA SVAHA. TA THA DA DHA NA. PUSHPE. YA RA LA VA SHA SHA SA HA OM SARVA TATHAGATA ANURAGATA VAJRA SVABHAVA ATMAKO ‘HAM. is the essence of the eighty minor examples of perfection: KA KHA GA GHA NGA. is the essence of mind as a nada. in the middle. Gathered in 5 8 .’ Say: I. and descending through the body it exits through the lotus and enters the vajra of the Father. from that the head of HA. Rays of light shine forth inducing and stabilizing the pristine awareness of great bliss. O AU. SHAPDA AH HUM. 3. Near Attainment. circling to the right. the nature of clear appearance. RI RIH. Consecrate the Inner Offering: OM SHRI VAJRA HE HE RU RU KAM HUM HUM PHAT. [The tathagatas say:] ‘Just as [Buddha] was bathed by gods when he was born.ceaselessly circling. Then perform the ancillary offerings. VAJRA ALOKE AH HUM. Approximation From the state of emptiness. VAJRA PUSHPE AH HUM. DHUPE. single pointedly. I II. comes a sun. the syllable HUM is established. ALOKE.
VAJRA PUSHPE AH HUM. on his two eyes OM HUM HUM HO red Vajra Surya. Perform the lotus circling [mudra] and embrace. sixth a curved knife. secret mark green HA Amoghasiddhi.From a complete transformation of that form. The third left holds a katvanga marked with a vajra. circling from the left. 6 JAH HUM BAM HOH. with a body red in color. laughter. PADYAM PRATICCHA SVAHA. at his throat OM HRIH HA HA HUM HUM PHAT red Vagvajra. heart blue HUM Akshobhya. sixth carries the four-faced head of Brahma. The lower two hold an elephant skin out-stretched. VAJRA SHAPDA AH HUM. Offer thus. The hair is tied in a topknot on the crown of the head. on his crown of the head OM SVAHA HU red Padmanartesvara. viras and dakas in the aspect of Cakrasamvara Father-Mother. In the Father’s heart is OM OM HA white Vajrasattva. fourth an axe. OM YOGA SHUDDHA SARVA DHARMA YOGA SHUDDHO ‘HAM. on her eight main joints OM PHAT PHAT green Candika. VAJRA ALOKE AH HUM. at her throat OM CAURI HUM HUM PHAT red Vagvajra. OM GRIHNA GRIHNA HUM HUM PHAT. fearlessness and ugliness. Attainment At the Father’s heart above a moon disc from a blue HUM is Cittavajra. Recite. left face red. Each head has a crown of ﬁve dry human skulls. OM DHARMADHATU SVABHAVA ATMAKO ‘HAM. VAJRA NAIVIDYE AH HUM. At the Mother’s heart is OM SARVA BUDDHA DAKINIYE VAJRA VARNANIYE HUM HUM PHAT PHAT SVAHA blue Cittavajra. possessed of the nine emotions of dancing. throat red AH Amitabha. on his head OM NAMA HI yellow Vairocana. PHAIM! VAJRA SAMAJAH. OM ANAYA HOH BHAGAVAN VIDYARAJA HUM HUM PHAT. VAJRA GHANDHE AH HUM. The hair is worn piled on the head. Both the Father-Mother have at the top of the head as OM white Vairocana. back face yellow and right face white. 2. The mantras proceed from the four faces and then concentrate on the entire body. one face. The left holds a blood ﬁlled skullcup embracing the Father and the right a curved knife in a threatening gesture pointed in all directions. on her mouth OM HRIM MOM white Mohani. embracing the Father. At the Mothers navel is OM OM VAM red Vajra Varahi. PHAIM! 7 . third right a damaru. grace. wearing a lower garment of tiger skin. 3. left bent and pressing on the head of black Yama. The Great Attainment Say while doing the ﬂaming mudra: OM SUMBHA NISUMBHA HUM HUM PHAT. bodhisattvas. on her top of the head OM HUM HUM green Bhairavi. ﬁfth a trident. VAJRA DHUPE AH HUM. navel yellow SVA Ratnasambhava. the essence of the wisdom of the dharmadhatu. Near Attainment Place each upon moon discs. two hands and three eyes. at her forehead OM VAJRA VAIROCANIYE HUM HUM SVAHA white Kayavajra. on his two shoulders OM BOSHATA HE black Heruka. ﬁfth a blood ﬁlled skullcup. on her crown of the head OM HREM HRIM yellow Kshobani. 4. on the eight main joints OM PHAT HAM green Asvaparam. fourth a vajra lasso. In the lap is the Mother Vajra Varahi. The main face is blue. PHAIM! From my heart rays of light shine forth to the natural abode of all buddhas. The soft spot at the top of the head is marked with a visvavajra. on her heart OM HAM YAM blue Yama. Then. I arise as Shri Cakrasamvara with a body blue in color. compassion. The right leg is straight and presses on the breast of red Kalaratri. at his forehead OM SHRI VAJRA HE HE RU RU KAM HUM HUM PHAT DAKINI JALA SAMVARA SVAHA white Kayavajra. OM SARVA TATHAGATA SHRI CAKRASAMVARA MANDALA SAPARIWARA ARGHAM PRATICCHA SVAHA. The left leg is straight and right bent. Dissolve. concentrate on the four faces. four faces and twelve hands. The ﬁrst two hands hold a vajra and bell embracing the mother. a necklace of ﬁfty fresh heads and six bone ornaments. Each face has three eyes and four bared fangs. fury and peacefulness. ferocity and frightfulness. a crown of ﬁve dry human skulls and ﬁfty dry as a necklace. Say: Non-dually at the Father’s place is the Mother and at the Mother’s place the Father. OM GRIHNAPAYA GRIHNAPAYA HUM HUM PHAT. on the crest a wish-fulﬁlling jewel ornament and crescent moon. Both FatherMother stand in the middle of a blazing ﬁre of pristine awareness.
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