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SLOKAS

SLOKAS

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BALA VIDYA MANDIR

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SLOKAS

SLOKAS

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BALA VIDYA MANDIR

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SLOKAS GAJAANANAM BHOOTHA GANAADHI SEVITHAM KAPITTHA JAMBOO PHALA SAARABHAKSHITHAM UMA SUTHAM SOKA VINAASA KAARANAM NAMAAMI VIGNESWARA PAADA PANKAJAM
To the Elephant Faced God, the One who is worshipped by all Living Things and Demi-Gods, The One who has eaten the Jamboo and Kaptha fruits (types of Apples), The one who is son of Uma, The one who destroys grief, sadness and pain, at the lotus-feet of this God of Obstacles, I bow. -----------------------------------------------------------------

SARASWATHI NAMASTHUBHYAM VARATHE KAAMARUPINI VIDYAARAMBHAM KARISHYAAMI SIDDHIR BHAVATHUME SADAA
I Salute and pray to the Goddess of Learning (Saraswathi) Who is a Boon Giver, in Multi Forms I begin Learning Let my efforts be Enlightened (Blessed) -----------------------------------------------------------------

GURUR BRAHMA GURUR VISHNU GURUR DEVO MAHESHVARAHA GURUR SAKSHATH PARAM BRAHMA THASMAI SRI GURAVE NAMAHA
Summary:

This is a salutation to the teacher who is equivalent to
Brahma – because he creates knowledge Vishnu – because he propagates/builds knowledge Shiva (Maheshwara) – because he destroys ill thoughts

SHUKLAAMBARADHARAM VISHNUM SHASHIVARNAM CHATHURBHUJAM PRASANNAVADANAM DHYAAYET SARVAVIGNOPASHAANTHAYe
Meaning: The All-Pervading, Clad in White garment, Shining like the Moon, the four-armed and the Cheerful-Faced Lord should be meditated to ward off all obstacles.

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BALA VIDYA MANDIR

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SLOKAS Om SAHANAA VAVATHU SAHANAU BHUNAKTU SAHA VEERYAM KARAVAAVAHAI TEJASVINAA VADHEE THAMASTU MAA VIDVISHAA VAHAI OM SHAANTI SHAANTI SHAANTIhi
Meaning: Om. May HE (the Supreme Lord) protect us Bith (the teacher and the student). May he Nourish us both. May our study be thourough and fruitful. May we not hate each other.

ASATHOMA SATH GAMAYA THAMASOMA JYOTHIR GAMAYA MRUTHYOMA AMRUTHAM GAMAYA
Meaning: Lead me from Untruth to Truth Lead me from Darkness to Light Lead me from Mortality to Immortality.

VANAMAALEE GADEE ShAARNGI ShANKhEE CHAKREE CHA NANDAKI SREEMAAN NAARAYANhO VISHNUr VAASUDEVO ‘BHIRAKSHATU
Meaning: May Sri Narayana protect us – He who wears a garland of wild flowers, sports a mace, bow, conch, discus and sword, is famous as Vishnu and Vasudeva and is ever with Sri Lakshmi Devi SLOKAS – LORD RAMA

AAPADAAM APAHARTAARAM DAATAARAM SARVA SAMPADAAM LOKAABHIRAAMAM SREE RAAMAM BHOOYO BHOOYO NAMAAMYAHAM RAAMAAYA RAAMA BHADRAAYA RAAMA CHANDRAAYA VEDHASE RAGHUNAATHAAYA NAATHAAYA SEETAAYAAHA PATAYE NAMAHA SREE RAAMA RAAMA RAAMETHI RAME RAAME MANORAME SAHASRA NAAMA THATHULYAM -3-

! BALA VIDYA MANDIR ! SLOKAS RAAMA NAAMA VARAANANE -4- .

! BALA VIDYA MANDIR ! SLOKAS VIGNESHWARA DHYANAM SUMUKhASCHA EKA DANTHASCHA KAPILO GAJAKARNhAKA: LAMBODHARASCHA VIKATO VIGNA RAAJO GANhAADIPA: DHOOMA KETHUR GANhAADHYAKSHA: PhAALA CHANDRO GAJAANANA: VAKRATHUNDAh SHOORPA KARNaha HERAMBhA SKANDA POORVAJA: ShODhAShA ETAANI NAAMAANI YA: PAThEETH SRuNUYAADAPI VIDYAARAMBhE VIVAAHECHA PRAVESHEy NIRGhAMEy TAThAA SANGRAAMEy SARVA KAARYESHU VIGhNASTHASYA NA JAAYATHEy Meaning: I meditate upon LORD GANESHA one who is praised by sixteen names SUMUKHAH : PLEASING FACED EKADANTASCHA : ONE TUSKED KAPILAH : REDDISH GAJAKARNAKAH : ELEPHANT EARED LAMBODARASCHA : BIG BELLIED VIKATAH : GIGANTIC PERSONALITY VIGHNARAJO : LORD OF OBSTACLES GANADHIPAH : LORD OF GANAS DHUMAKETUH : SMOKE COLORED GANADHYAKSHO : HEAD OF GANAS PHALACHANDRO : MOON CRESTED GAJANANAH : ELEPHANT FACED VAKRATUNDAH : BROKEN TUSKED SHOORPA KARNAH : LONG EARED HERAMBHAH : SON OF PARVATI SKANDAPOORVAJAH : BROTHER OF SKANDA HE WHO CHANTS THESE SIXTEEN NAMES OF LORD GANESHA WILL BE FREED FROM OBSTACLES. -5- .

this phenominal world. WHO IS THE REMOVER OF ALL SINS AND IGNORANCE. Even though the creation has emerged from the Brahman. the Brahman remains ever full. SHAANTI PAATH Om Poornam ada Poornam idam Poornaath poornam udachyate Poornasya poornam aadaaya Poornam eva vashishyate Om Shanti Shanti Shantihi At the closing of the Pooja ritual.! BALA VIDYA MANDIR ! SLOKAS SHAANTI PAATH AUM BHUH BHUVAH SUVAH TAT SAVITUR VARENYUM BHARGO DEVASYA DHEEMAHE DHIYO YO NAH PRACHODAYAT [Meaning]: WE MEDITATE ON THAT ISVARA'S GLORY WHO HAS CREATED THE UNIVERSE WHO IS FIT TO BE WORSHIPPED WHO IS THE EMBODIMENT OF KNOWLEDGE AND LIGHT. shaanti mantras are chanted and the enire pooja ritual is dedicated to the Supreme Lord or Eternal Purusha called Brahman. From Brahman this creation. Meaning : The personality of Brahman is perfect and complete. -6- . has come about . MAY HE ENLIGHTEN OUR INTELLECTS. This apparent creation is fullness because it came from Brahman .

! BALA VIDYA MANDIR ! SLOKAS -7- .

! BALA VIDYA MANDIR ! GAYATHRI MANTRAS GAYATHRI MANTRAS -1- .

ATH RAMA OM DAAShARATHAYe VIDMAHEy SEETHA VALLABhAAYA DhEEMAHI THANNO RAAMA PRACHODAYA..ATH HAMSA OM HAnSA HAnSAAYA VIDMAHEy PARAM HAnSAAYA DhEEMAHI THANNO HAnSA PRACHODAYA.ATH INDRA OM THATH PURUSHAAYA VIDMAHEy SAHASRAAKSHAAYA DhEEMAHI THANNO INDRAh PRACHODAYA.! BALA VIDYA MANDIR ! GAYATHRI MANTRAS GANESHA OM EKA DANTAAYA VIDMAHEy VAKRA THUNDAAYA DhEEMAHI THANNO DANTI PRACHODAYA..ATH -2- .ATH HANUMAN OM ANJANEEJAAYA VIDMAHEy VAAYU PUTHRAAYA DhEEMAHI THANNO HANUMAAN PRACHODAYA...ATH JANAKI OM JANAKJAAYAI VIDMAHEy RAAMA PRIYAAYAI DhEEMAHI THANNO SEETHA PRACHODAYA...ATH VISHNU OM NAARAAYANAAYA VIDMAHEy VAASUDEVAAYA DhEEMAHI THANNO VISHNU PRACHODAYA.ATH LAKSHMI OM MAHAA DEVYAICHA VIDMAHEy VISHNU PATHNYAICHA DhEEMAHI THANNO LAKSHMI PRACHODAYA.ATH KRISHNA OM DEVAKI NANDANAAYA VIDMAHEy VAASUDEVAAYA DhEEMAHI THANNa KRISHNAh PRACHODAYA..ATH GANESHA OM THATH PURUSHAAYA VIDMAHEy VAKRA THUNDAAYA DhEEMAHI THANNO DANTI PRACHODAYA....

.ATH -3- .ATH GOWRI OM MAHAA DEVYAI CHA VIDMAHEy RUDRA PATHNEE CHA DhEEMAHI THANNO GOWRI PRACHODAYA.! BALA VIDYA MANDIR ! GAYATHRI MANTRAS VAAYU OM PAVANA PURUSHAAYA VIDMAHEy SAHASRA MOORTHyai CHA DhEEMAHI THANNO VAAYU: PRACHODAYA..ATH DEVI OM DEVYAI BRAhMAANhYAI VIDMAHEy MAHAA SHAKthYAI CHA DhEEMAHI THANNO DEVI PRACHODAYA......ATH RUDRA OM THATH PURUSHAAYA VIDMAHEy MAHAA DEVAAYA DhEEMAHI THANNO RUDRA: PRACHODAYA.ATH DURGA OM KAATHyAAYANAAYA VIDMAHEy KANYAKUMAARI DhEEMAHI THANNO DURGI PRACHODAYA.ATH SHANMUKHA OM THATH PURUSHAAYA VIDMAHEy MAHAA SENAAYA DhEEMAHI THANNO SHANhMUKhA: PRACHODAYA..ATH AGNI OM MAHAA JVAALAAYA VIDMAHEy AGNI MADHnYAAYA DhEEMAHI THANNa AGNI PRACHODAYA.ATH SHIVA OM MAHAA DEVAAYA VIDMAHEy RUDRA MOORthAYE DhEEMAHI THANNO SHIVA: PRACHODAYA.

! BALA VIDYA MANDIR ! GAYATHRI MANTRAS AANDAAL (DHARAA) OM DHANURDHARAAYAI CHA VIDMAHEy SARVA SIDDhAYAI CHA DhEEMAHI THANNO DHARAA PRACHODHAYA. -4- ...ATH.ATH AIYAPPA (Saastha) OM BOODHA NAATHAYA VIDMAHEy BAVAPUTHRAAYA DhEEMAHI THANNO SAASTHA PRACHODAYA.. NANDI OM THATH PURUSHAAYA VIDMAHEy CHAKRA THUNDAAYA DhEEMAHI THANNO NANDI PRACHODAYA.ATH.

! BALA VIDYA MANDIR ! SPECIAL STOTRAS SPECIAL STOTRAS -1- .

and who bestows fame and a well disposed mind) -2- . NATHE THARAATHI BHEEKARAM NAVODHI THAARKA BHAASVARAM NAMATH SURAARI NIRJARAM NATHAADHI KAAPA DHUDH DHARAM SURESHAVARAM NIDHISHVARAM GAJESHWARAM GANESHWARAM MAHESHVARAM SAMAASHRAYE PARAATHPARAM NIRANTHARAM (I resort to that Lord Continuously who is frightening to those who are not his devotees. who gives mercy. who is the sole leader of those who have no leaders. MUDHAAKARAATHA MODHAKAM GANESHA PANCHARATNAM SADHAA VIMUKTHI SAADHAKAM KALAA DHARAAVA THAMSAKAM VILAASILOKA RAKSHAKAM ANAAYA KAIKA NAAYAKAM VINAASHITHEBHA DHAITHYAKAM NATHAA SHUBHAASHU NAASHAKAM NAMAAMI THAM VINAAYAKAM (I Prostrate before Lord Vinaayaka who holds Modaka in his hand with great joy.) 3. who removes the great distress of his devotees. who shines like the rising Sun. forgiveness and happiness to those who bow to Him. who has a big belly. and who quickly destroys the sins of those who bow down to him) 2. who wears the moon as a crown on his head. to whom all the Gods and demons bow. who is Immortal. beautiful elephant face. SAMASTHALOKA SHANKARAM NIRASTHA DAITHYA KUNJARAM DHAREY THARO DHARAM VARAM VAREYBHA VAKTHRAMAKSHARAM KRuPAAKARAM KSHAMAAKARAM MUDHAAKARAM YASHASKARAM MANASKARAM NAMASKRuTHAAM NAMASKAROMI BHAASVARAM (I bow down to the shining Ganapathi who brings happiness to all worlds. and who is the Best among the best. who destroyed the elephant Demon named GAJASURA. who bestows salvation. who destroyed the demon Gajasura.! BALA VIDYA MANDIR ! SPECIAL STOTRAS 1.

who is the abode of "OM". and who wears Dhananjaya and other serpants as his ornaments) GANESHA PANCHARATNAM 5. NITHAANTHA KAANTHI DANTHA KAANTHI MANTHA KAANTHA KAATHMAJAM ACHINTHYA ROOPA MANTHAHINA MANTHARAAYA KRuNTHARAM HRuDANTHAREY NIRANTHARAM VASANTHAMEVA YOGINAAM TAMEKA DHANTHA MEVATHAM VICHINTHAYAAMI SANTHATHAM (I Constantly reflect upon that single-tusked god only. who tears asunder all obstacles. who is the first son of Lord Shiva. who is frightening to look at during the time of the world's destruction. the God of Death. will obtain learning. whose lustrous tusk is very beautiful. whose form is Immortal and UnKnowable. who is the son of Lord Shiva. and who dwells forever in the hearts of the Yogis) 6. who is fierce like an elephant in rut.! BALA VIDYA MANDIR ! SPECIAL STOTRAS 4. good sons. AKINCHA NAARTHI MAARJANAM CHIRANTHANOKTHI BHAAJANAM PURAARI POORVA NANDANAM SURAARI GARVA CHARVANAM PRAPANCHA NAASHA BHISHANAM DHANAM JAYAADHI BHUSHANAM KAPOLA DAANA VAARANAM BHAJE PURANhA VAARANhAM (I worship the ancient elephant faced God who destroys the pains of the poor. will soon be endowed with a healthy life free of all blemishes. longevity and spiritual and material prosperity) -3- . with devotion these five gems about Lord Ganapathi and who remembers in his heart the great Ganesha. MAHAA GANESHA PANCHA RATHNA MAADHARENhA YONVAHAM PRAJALPATHI PRABHAATHAKE HRuDHI SMARAN GANESHVARAM AROGATHAAM ADHOSHATHAAM SUSAAHITHEEM SUPUTHRATHAAM SAMAAHI THAAYU RASHTA BHOOTHI MABHYU PAITHI SOCHIRAATH (He who recites every morning. who destroys the pride of the enemies of the gods.

! BALA VIDYA MANDIR ! SPECIAL STOTRAS SRI LINGASHTAKAM BRAHMA MURAARI SURAARCHITA LINGAM NIRMALA BHASHITA SHOBHITA LINGAM JANMAJA DUKHA VINAASHAKA LINGAM TAT PRANAMAAMI SADAA SHIVA LINGAM Meaning: I bow before that Sada Shiva Linga. which elevates the power of thought and enkindles the light of discrimination. the destroyer of Dakshas sacrifice. KANAKA MAHAAMANI BHUSHITHA LINGAM PHANIPATHI VESHTITHA SHOBHITHA LINGAM DAKSHA SUYAJNA VINAASHAKA LINGAM TAT PRANAMAAMI SADAA SHIVA LINGAM Meaning: I bow before that Sada Shiva Linga. SARVA SUGANDHA SULEPITHA LINGAM BUDDHI VIVARDHANA KAARANA LINGAM SIDDHA SURAASURA VANDITHA LINGAM TAT PRANAMAAMI SADAA SHIVA LINGAM Meaning: I bow before that Sada Shiva Linga. which is decorated with various ornaments. which is lavishly smeared with variegated perfumes and scents. and before which the Siddhas and Suras and Asuras prostrate. which is adored by Brahma. which is the destroyer of desires. which is infinitely compassionate and which subdued the pride of Raavana. which is praised by pure and holy speeches and which destroys the cycle of births and deaths. -4- . DEVAMUNI PRAVARAARCHITA LINGAM KAAMADAHAM KARUNAAKARA LINGAM RAAVANA DARPA VINAASHAKA LINGAM TAT PRANAMAAMI SADA SHIVA LINGAM Meaning: I bow before that Sada Shiva Linga. Vishnu and other Gods. studded with different gems and rubies and which glows with the garland of the serpent Lord coiled around it. which the Devas and the sages worship.

which is smeared with saffron and sandal paste. ASHTA DALOPARI VESHTITHA LINGAM SARVA SAMUDBHAVA KAARANA LINGAM ASHTA DARIDRA VINAASHAKA LINGAM TAT PRANAMAAMI SADAA SHIVA LINGAM Meaning: I bow before that Sada Shiva Linga.! BALA VIDYA MANDIR ! SPECIAL STOTRAS SRI LINGASHTAKAM KUMKUMA CHANDANA LEPITHA LINGAM PANKAJA HAARA SUSHOBHITHA LINGAM SANCHITHA PAAPA VINAASHAKA LINGAM TAT PRANAMAAMI SADAA SHIVA LINGAM Meaning: I bow before that Sada Shiva Linga. destroyer of all poverty and misery in its eight aspects. which is the cause of all creation and which stands on the eight petalled Lotus. DEVAGANAARCHITHA SEVITHA LINGAM BHAAVAIR BHAKTI BHIREVACHA LINGAM DINAKARA KOTI PRABHAKARA LINGAM TAT PRANAMAAMI SADAA SHIVA LINGAM Meaning: I bow before that Sada Shiva Linga which is worshipped by the multitude of Gods with genuine thoughts full of faith and devotion and whose splendor is like that of a million suns. SURAGURU SURAVARA PUJITHA LINGAM SURAVANA PUSHPA SADAARCHITHA LINGAM PARAATPARAM PARAMATMAKA LINGAM TAT PRANAMAAMI SADAA SHIVA LINGAM Meaning: I bow before that Sada Shiva Linga which is the Transcendent Being and the Supreme Self. which is decorated with lotus garlands and which wipes out all accumulated sins. with innumerable flowers from the celestial gardens. worshipped by all Suras and their preceptor (Brhaspathi). LINGAASHTAKAM IDHAM PUNhYAM YA: PATHhEyTH SHIVA SANNIDHOU SHIVALOKAM AVAAPNOTHI SHIVEyNA SAHA MODHATHEy -5- .

CHOWPAI JAI HANUMAN GYAAN GUNa SAAGAR | JAI KAPEES THIHUn LOK UJAAGAR || 3 Victory to Thee. Artha. Pleasure. O Hanuman. are also known as Anjaniputra and Pavanputra. victory to the Lord of monkeys who is well known in all the three worlds. the Supreme among the Raghu Dynasty. O Hanuman. Dharma and Moksha i. the messenger of Ram and repository of immeasurable strength. RAMDOOT ATHULITH BAL DhAAMAA ANJANI PUTHRA PAVANSUTH NAAMAA 4 You. taking away all my miseries and mlemishes. the son of Pavan(Wind God)! Bestow on me strength. the giver of four fold attainments in life * * The four fold attainments are Kama. BUDhDHIHEEN ThaNU JAANIKE SUMIRAUn PAVAN KUMAR BaL BUDhDHI BIDHYAA DHEHU MOHI HARAHU KALES BIKAAR 2 Knowing myself to be ignorant.! BALA VIDYA MANDIR ! SPECIAL STOTRAS HANUMAN CHALISA Sri Hanuman Chalisa is full of Devotion. To achieve any objective and intimes of distress. one goes in the shelter of Hanuman DOHA SHREE GURU CHARAN SAROJ RaJ NIJ MaN MUKUR SUDHAARI BARNAUn RAGhUbAR BIMAL JaSU JO DHAAYAKU PHAL CHAARI 1 With the dust of Guru’s Lotus feet. I first clean the mirror of my heart and then narrate the sacred. Wealth.e. religious-merit and salvation. wisdom and knowledge. -6- . Ocean of wisdom and virtue. sacrifice and dedication. Glory of Shri Ram Chandra. I urge you.

O Mahaveer. as lightening. SUKSHMA ROOP DhARI SIYAHIn DHIKhAAVAA BIKAT ROOP DhARI LAnK JARAAVAA 11 While you presented your humble form to Mother Seetha. KaNCHAN BARAN BIRAAJ SUBESA KAANAN KUNDAL KUNCHIT KESAA 6 O! golden hued Hanuman. you look beautiful with ear-studs and curly hair HAATh BAJRa AU DhVAJAA BIRAAJAI KAAnDhE MOOnJ JANEUu SAAJAI 7 You hold the mace of lightening and a flag in your hands with the sacred thread of Munja grass adorning your shoulder. You assumed demonic size and burnt the city of Lanka -7- . you beeing the companion of wisdom. you are always eager to serve Lord Ram PRABhU CHARITHRA SUNIBE KO RASIYAA RAM LAKhAN SEETHA MaN BASIYAA 10 Immersed in listening to hymns on Lord. Laxman and Seetha dwell. Powerful and strong. VIDHYAAVAAN GUNEE ATHI CHAATHUR RAM KAAJ KARIBE KO AATHUR 9 The master of all knowledge. Ram. dispel dark and evil thoughts. full of virtue and wisdom. in your cherished heart do.! BALA VIDYA MANDIR ! SPECIAL STOTRAS HANUMAN CHALISA MAHAABEER BIKRAM BAJRANGI KUMATHI NIVAAR SUMATHI KE SANGEE 5 Mighty. SANKAR SUVAN KESARI NANDHAN THEJ PRATHAAP MAHAA JaG BAnDHAN 8 Reincarnation of Lord Shankar(12th Avtaar) and the son of Kesari. your lustre and glory is praised by the whole world.

Narad. fulfilling your Lord’s mission LAAYE SAJEEVAN LAKhAN JIYAAYE SHREE RAGhUBEER HARAShI UR LAAYE 13 You revived Laxman with the Sanjivani (Nectarine herb. Brahma (the creator of the universe) and other Gods. THUM UPAKAAR SUGREEVAHIn KEENHA RAM MILAAYa RAAJ PADH DHEENHAA 18 You helped Sugriva win back his crown with the blessings of Rama Sugriva: Brother of Bali (Vali) who with the help of Rama was crowned as King of Kishkindha) -8- . and said in the vedas SANAKAADHIK BRAhMAADHI MUNEESAA NAARADH SAARADH SAHIT AHEESAA 16 Not only Shesh naga but also Sanaka (a Saint).! BALA VIDYA MANDIR ! SPECIAL STOTRAS HANUMAN CHALISA BhEEM ROOP DhARU ASUR SAnHAARE RAMCHANDRA KE KAAJ SAVnHAARE 12 In you colossal manifestation. said to revive the dead) you brought and Sri Ram Chandra embraced you in deep joy. you killed the demons. Sharda (the Goddess of knowledge) and other sages eternally sing your praise JaM KUBER DHIGPAAL JAHAAn THEy KABI KOBIDH KAHI SAKEy KAHAAn THEy 17 What to speek of Poet andseers! Even Yama (the God of Death) Kuber (The God of Wealth) and Digpal (The God of Directions) have no words to praise your glory. Sheshnaga: The thousand hooded divine carrying earth’s weight on his hoods. RAGhUPATHI KEENHEE BAHUT BADAAEE THUM MaMa PRIYa BhARATHAHI SaM BhAAEE 14 Sri Ram Chandra said you were as dear as his brother Bharat and praised you highly. SAHAS BADHAN THUMHARO JaS GAAVAIn ASA KAHI SHREEPATHI KanThA LAGAAVAIn 15 The Lord of Lakshmi (Sri Ram) embraced you saying Sheshnaga sings your glory.

is known throughout the world. RAM DHUwAARE THUM RAKhWAARE HOTH Na AAGYAA BINu PAISAARE 23 No one can enter Rama’s abode without your consent. AAPAN THEJ SAmHAARO AAPEI THEENOn LOK HAAnK THEyn KAAnPAI 25 When you roar all the three worlds tremble and only you can control your might. SaB SUKh LAHAI THUmHAAREE SARNAA THUM RACHChAK KAAHOO KO DaR NAA 24 By your grace one can enjoy all happiness and one need not have any fear under your protection. you conquered the mighty Ocean (Hanuman crossing the ocean in search of Seetha) DHURGAM KAAJ JAGAT KE JETHE SUGAM ANUGRAh THUMHARE THETHE 22 With your grace all the impediments and the difficulties in the world can be overcome easily. PRABhU MUDHRIKAA MELI MUKh MAAHEEn JALADhI LAAnGhI GAYE ACHARaJ NAAHEEn 21 Keeping the Lord’s ring in your mouth. millions of miles away. -9- . O Sentinel of the Lord. became the king of Lanka.! BALA VIDYA MANDIR ! SPECIAL STOTRAS HANUMAN CHALISA THUMHARO MANTHRa BIBhEESHAN MAANAA LAnKESVAR BhAYE SaB JaG JAANAA 19 Vibhishana (Brother of Ravana) accepting your counsel. taking it to be a sweet fruit. JUG SAHASRA JOJAN PaR BHAANOO LEELYO THAAhi MADhUR PHAL JAANOO 20 You swallowed the Sun.

! BALA VIDYA MANDIR ! SPECIAL STOTRAS HANUMAN CHALISA BhOOTH PISAACH NIKAT NAHIn AAVEI MAHAABEER JaB NAAM SUNAAVEI 26 Lord Mahaveer. Dwapar. Four Yugas: Satyug. NAASEI ROG HARAI SaB PEERAA JAPATH NIRANTHAR HANUMATH BEERAA 27 Chanting your name constantly. O Mahaaver. word and meditation. O Hanuman. the decapitator of all evil spirits and protector of saints. Treta and Kalyug are the four yugas in that order. free from all trouble.10 - . achieves great fruition in his life. SAADhU SaNTH KE THUM RAKhVAARE ASUR NIKANDHAN RAAM DHULAARE 32 Sri Ram has great affection for you. CHAAROn JuG PARTHAAP THUmHAARAA HAI PARASIDhDHa JAGATH UJIYAARAA 31 Your glory is acclaimed in four Yugas and your radiance is spread all over the cosmos. who has him in his heart. AUR MANORATh JO KOI LAVEI SOI AMITH JEEVAN PHAL PAAVEI 30 Whoever comes to you for fulfilment of any desire. one can be cured of all disease and pain SAnKAT THEy HANUMAN CHhUDAAVEI MaN KraM BACHAN DhYAAN JO LAAVEI 28 Hanuman keeps one. Evil Spirits cannot come near your devotees who chants your name. . SaB PaR RAAM THAPASVEE RAAJAA THiN KE KAAJ SaKaL THUM SAAJAA 29 The ascetic king Sri Ram is the ruler of all and you even accomplished all his missions. deed.

. taking a new birth on earth. the mighty God. O Hanuman. AnTH KAAL RAGhUBaR PuR JAAEE JAHAAn JaNMa HARI BhAKTH KAHAAEE 36 After death he enters the eternal abode (Vaikhunta) of Sri Ram and remains a devotee of him. AUR DHEVATHAA CHITHTHa NA DhARAEE HANUMATH SEI SaRBA SUKh KARAEE 37 Other Gods may not care to take heed. i. JAI JAI JAI HANUMAN GOSAEEn KRuPAA KARAHu GURUDEV KEE NAAEEn 39 Hail. with the ambrosia that is Ram.11 - . whenever. SAnKAT KATAI MITEI SaB PEERA JO SUMIREI HANUMATH BaLBEERAA 38 Sri Hanuman. are always in the service of Lord Raghupathi (The King of Raghu Dynasty. RAAM RASAAYAN THUmHAREy PAASAA SADHAA RAHO RAGhUPATHI KE DHAASAA 34 You.e. Thee Hanuman be as compassionate to me as my Supreme Teacher. enjoys all pleasures. removes all the problems and pains of those who invokes him. but one who serves you. Ram) THUmHAREy BhAJAN RAAM KO PAAVEI JANAM JANAM KE DhUKh BISRAAVEI 35 One can reach Ram chanting your name and become free from sufferings of many lives.! BALA VIDYA MANDIR ! SPECIAL STOTRAS HANUMAN CHALISA AShTA SIDhDHI NAU NIDhI KE DhAATHAA ASA BaR DHEEN JAANAKEE MAATHAA 33 You are blessed by mother Janaki (Seetha) to grant anyone with any of eight siddhis and nine nidhis.

12 - . is liberated from earthly bondage and enjoys the highest bliss. Saviou the embodiment of blessings.! BALA VIDYA MANDIR ! SPECIAL STOTRAS HANUMAN CHALISA JO SaTH BAAR PAATh KAR KOEE ChOOTaHI BAnDHI MAHAA SUKh HOEE 40 He who chants this prayer a Hundred times. the Son of Pavana. PAVAN THANAYa SAnKAT HARAN…. MANGAL MOORATHI ROOP RAAM LAKhAN SEETHA SAHITH HRuDHAYa BASAHu SuR BhOOP O Sri Hanuman. laxman and Seetha. Kindly reside in my heart forever. JO YAHa PADhhAI HANUMAN CHaLEESAA HOI SIDhDHI SAAKhEE GAUREESAA 41 He who reads these forty verses as. Lord Shankar witnesses. reside in my heart together with Sri Ram. O Hanuman. DOHA SIYAA VaR RAAM JAI JAI RAAM MERE PRABHU RAAM JAI JAI RAAM MaNGaL BhAVAN AMaNGALa HAARI DHRAVAU SO DAShRATH AJIRa BIHAARI . THULASIDAS SaDHAA HARI CHERAA KEEJEI NAATh HRuDHAYa MAnHa DERAA 42 Tulasidas (the writer of these verses) is an eternal devotee of Lord Hari. overcomes all troubles.

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BALA VIDYA MANDIR

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SPECIAL STOTRAS MAHISHAASURA MARDHINI AYI GIRI NANDINI NANDHITHA MEDHINI VISHWA VINODHINI NANDHANUTHE. GIRI VARA VINDHYA SHIRODHINI VAASINI VISNU VILAASINI JISHNUNUTHE. BHAGAVATHI HE SITHI KANTHA KUTUMBINI BHOORI KUTUMBINI BHOORI KRuTHE. JAYA JAYA HE MAHISHAASURA MARDHINI RAMYAKAPARDHINI SHAILASUTHE.... SURAVARA VARSHINI DHURDHARA DHARSHINI DHURMUKHA MARSHINI HARSHARATHE. THRIBHUVANA POSHINI SHANKARA THOSHINI KILBISHA MOSHINI GHOSHARATHE. DHANU JANI ROSHINI DHITHI SUTHA ROSHINI DHURMADHA SOSHINI SINDHU SUTHE. JAYA JAYA HE MAHISHAASURA MARDHINI RAMYAKAPARDHINI SHAILASUTHE.... AYI JAGADHAMBA MADHAMBA KADHAMBA VANAPRIYA VAASINI HAASARATHE. SHIKHARI SHIROMANI THUNGA HIMAALAYA SHRuNGA NIJAALAYA MADHYAGATHE. MADHU MADHU RE MADHU KAITABHA GANJINI KAITABHA BHANJINI RAASARATHE. JAYA JAYA HE MAHISHAASURA MARDHINI RAMYAKAPARDHINI SHAILASUTHE.... AYI SHATHA KHANDA VIKHANDITHA RUNDA VITHUNDITHA SHUNDA GAJAADHIPATHE. RIPU GAJA GANDA VIDHAARANA CHANDA PARAAKRAMA SHUNDA MRuGAADHIPATHE. NIJA BHUJA DHANDA NIPAATHITHA KHANDA VIPAATHITHA MUNDA BHATAADHIPATHE. JAYA JAYA HE MAHISHAASURA MARDHINI RAMYAKAPARDHINI SHAILASUTHE....

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BALA VIDYA MANDIR

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SPECIAL STOTRAS MAHISHAASURA MARDHINI
AYI RANA DHURMADHA SHATHRUVADHODHITHA DHURDHARA NIRJARA SHAKTHI BHRuTHE. CHATHURAVICHAARA DHUREENA MAHAA SHIVA DHOOTHA KRuTHAA PRAMATHAADHIPATHE. DHURITHA DHUREEHA DHURAASAYA DHURMATHI DHAANAVA DHOOTHA KRuTHAANTHAMATHE. JAYA JAYA HE MAHISHAASURA MARDHINI RAMYAKAPARDHINI SHAILASUTHE.... AYI SHARANAA GATHA VAIRIVA DHOOVARA VEERA VARAA BHAYA DHAAYAKAREY TRIBHUVANA MASTHAKA SHOOLA VIRODHI SHIRODHI KRuTHAAMALA SHOOLA KAREY DHUMI DHUMI THAAMARA DHUNDHUBHI NAADHA MAHO MUKHARI KRuTHA DHIGMAKAREY JAYA JAYA HE MAHISHAASURA MARDHINI RAMYAKAPARDHINI SHAILASUTHE.... AYI NIJA HUM KRuTI MAATHRA NIRAAKRuTHA DHOOMRA VILOCHANA DHOOMRA SHATE. SAMARAVI SHOSHITHA SHONITHA BEEJA SAMUDHBHAVA SHONITHA BEEJALATHE. SIVA SIVA SUMBHA NISHUMBHA MAHAAHAVA THARPITHA BHOOTHA PISHAACHA RATHE. JAYA JAYA HE MAHISHAASURA MARDHINI RAMYAKAPARDHINI SHAILASUTHE.... DHANU RANU SANGA RANAKSHANA SANGA PARISPHURA DHANGA NATATH KATAKE KANAKA PISHANGA PRuSHATH KANI SANGA RASATH BHATA SHRuNGA HATHAA VATUKE KRuTHA CHATHURANGA BALAKSHITHI RANGA GHATATH BAHURANGA RATADH BATUKE JAYA JAYA HE MAHISHAASURA MARDHINI RAMYAKAPARDHINI SHAILASUTHE....

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BALA VIDYA MANDIR

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SPECIAL STOTRAS MAHISHAASURA MARDHINI
JAYA JAYA JAPYA JAYE JAYA SHABDHA PARASTHUTHI THATHPARA VISHVANUTHE. BHANA BHANA BINJUMI BHINKRuTHA NOOPURA SINJITHA MOHITHA BHOOTHAPATHE. NATITHA NATAARDHA NATEENATA NAAYAKA NAATITHA NAATYA SUGAANARATHE. JAYA JAYA HE MAHISHAASURA MARDHINI RAMYAKAPARDHINI SHAILASUTHE.... AYI SUMANAH SUMANAH SUMANAH SUMANAH SUMANO HARA KAANTHI YUTHE. SRuTHA RAJANI RAJANI RAJANI RAJANI RAJANEEKARA VAKTHRAVRuTHE. SUNAYANA VIBHRAMARA BHRAMARA BHRAMARA BHRAMARA BHRAMA-RAADHIPATHE. JAYA JAYA HE MAHISHAASURA MARDHINI RAMYAKAPARDHINI SHAILASUTHE.... SAHITHA MAHAAHAVA MALLAMATHALLIKA MALLITHARALLAKA MALLARATHE. VIRACHITA VALLIKA PALLIKA MALLIKA BHILLIKA BHILLIKA VARGAVRuTHE. SITAKRuTHA PHULLA SAMULLASI THAARUNA THALLAJA PALLAVA SALLALITHE. JAYA JAYA HE MAHISHAASURA MARDHINI RAMYAKAPARDHINI SHAILASUTHE.... AVIRALA GANDA GALANMADHA MEDHURA MATTHA MATANGAJA RAAJAPATHE. TRIBHUVANA BHOOSHANA BHOOTHA KALAANIDHI ROOPA PAYO NIDHI RAAJASUTHE. AYI SUDHA TEEJANA LAALASA MAANASA MOHANA MANMATHA RAAJASUTHE. JAYA JAYA HE MAHISHAASURA MARDHINI RAMYAKAPARDHINI SHAILASUTHE....

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14. .. JITHA KANAKAACHALA MAULI PADHORJITHA NIRBHARA KUNJARA KUMBHA KUCHE. 15.. NIJAGUNA BHOOTHA MAHAASHABHAREE GANA SADHGUNA SAMBHRITHA KELITHALE JAYA JAYA HE MAHISHAASURA MARDHINI RAMYAKAPARDHINI SHAILASUTHE. JAYA JAYA HE MAHISHAASURA MARDHINI RAMYAKAPARDHINI SHAILASUTHE... VIJITHA SAHASRA KARAIKA SAHASRA KARAIKA SAHASRA KARAIKA NUTHE... 16. SAKALA VILAASHA KALAA NILAYAA KRAMA KELI CHALATH KALA HAMSAKULEY ALIKULA SANKULA KUVALAYA MANDALA MAULI MILADH BAKULAALI KULE JAYA JAYA HE MAHISHAASURA MARDHINI RAMYAKAPARDHINI SHAILASUTHE. SURATHA SAMAADHI SAMAANA SAMAADHI SAMAADHI SAMAADHI SUJAATHARATHE. PRANATHA SURAASURA MAULI MANI SPHURADAM SHULA SANNAKHA CHANDRARUCHE..16 - .. KATI THATA PEETA DUKOOLA VICHITHRA MAYUKHA THIRASKRuTHA CHANDRARUCHE. 13.. MILITHA PULINDHA MANOHARA GUNJITHA RANJITHA SHAILA NIKUNJAGATHE. KARAMURALI RAVA VEEJITHA KOOJITHA LAJJITHA KOKILA MANJUMATHE..! BALA VIDYA MANDIR ! SPECIAL STOTRAS MAHISHAASURA MARDHINI KAMALA DALAAMALA KOMALA KAANTHI KALAA KALI THAAMALA BHAALALATHE.. JAYA JAYA HE MAHISHAASURA MARDHINI RAMYAKAPARDHINI SHAILASUTHE.. KRuTHA SURA THAARAKA SANGARA THAARAKA SANGARA THAARAKA SOONUSUTHE.

. 17.. AYI MAYI DHEENA DHAYAALU THAYAA KRuPAYAIVA THVAYAA BHAVITHA-VYAMUME AYI JAGATHO JANANI KRuPAYAASI YATHAASI THATHAA-NUMITHAASI-RATHE. 19... MAMA THU MATHAM SIVA NAAMA DHANE BHAVATI KRuPAYA KIMUTA: KRIYATHE.. JAYA JAYA HE MAHISHAASURA MARDHINI RAMYAKAPARDHINI SHAILASUTHE. 20.. THAVA VIMALENDHU KULAM VADHA NENDHU MALAM SAKALAM NANU KOOLAYATHE. KIMU PURUHUTHA PURINDHU MUKHEE SUMUKHEE BHIRASAU VIMUKHEE KRIYATE.. 18... JAYA JAYA HE MAHISHAASURA MARDHINI RAMYAKAPARDHINI SHAILASUTHE.! BALA VIDYA MANDIR ! SPECIAL STOTRAS MAHISHAASURA MARDHINI PADHA KAMALAM KARUNAA NILAYE VARI VASYATHI YONU DHINAM SASHIVE AYI KAMALE KAMALAA NILAYE KAMALAA NILAYA: SA KATHAN NA BHAVETH THAVA PADHAMEVA PARAM PADHAMITH-YANU SHEELAYATHO MAMA KIM NASHIVE JAYA JAYA HE MAHISHAASURA MARDHINI RAMYAKAPARDHINI SHAILASUTHE.17 - . KANAKALASATH KALA SINDHU JALAIRANU SINCHINU THEGUNA RANGA BHUVAM BHAJATHI SA KIM NA SACHEE KUCHA KUMBHA THATEE PARI RAMBHA SUKHAAANUBHAVAM THAVA CHARANAM SHARANAM KARAVAANI NATHAA MARAVAANI NIVAASI SIVAM JAYA JAYA HE MAHISHAASURA MARDHINI RAMYAKAPARDHINI SHAILASUTHE... YADU CHITHA MAATHRA BHAVATH-YURAREE KURUTHAA DHURUTHAAPAM-APAAKURUTHE...

JO DHYAAVE PHAL PAAVE DUKH BIN NASE MAN KAA …SWAMI DUKH BIN NASE MAN KAA SUKH SAMPATTI GHAR AAVE(2) KASHT MITE TAN KAA (OM JAY…) MAAT PITAAA TUM MERE SHARAN GAHOON MEIN KIS KEE …SWAMI SHARAN GAHOON MEIN KIS KEE TUM BIN AUR NA DOOJAA PRABHU BIN AUR NA DOOJA AASHA KAROON MEIN JISKEE (OM JAY…. SWAAMI JAY JAGDEESH HARE! BHAKT JANON KE SANKAT DAAS JANON KE SANKAT KSHAN MEN DOOR KARE (OM JAY…) 2. 4.) TUM POORAN PARMAATMA TUM ANTAR YAAMI …SWAMI TUM ANTAR YAAMI PAAR BRAMH PARMESHWAR(2) TUM SAB KE SWAAMI (OM JAY…) TUM KARUNAA KE SAAGAR TUM PAAALAN KARTAA…SWAMI TUM PAAALAN KARTAA MAIN MOORAKH KHAL KAAMEE MAIN SEVAK TUM SWAMI KRIPAA KARO BHARTAA (OM JAY…) . 5.18 - 3.! BALA VIDYA MANDIR ! SPECIAL STOTRAS AARTHI 1. OM JAY JAGADEESH HARE. .

(OM JAY…) 9. SAB KUCH HAI TERAA…SWAMI SAB KUCH HAI TERAA TERA TUJHKO ARPAN TERA TUJHKO ARPAN KYAAA LAAGE MERA (OM JAY…) .! BALA VIDYA MANDIR ! SPECIAL STOTRAS AARTHI 6. DEEN BANDHU DUKH HARTAA TUM RAKSHAK MERE…SWAMI TUM RAKSHAK MERE APNE HAATH UTHAAO APNE CHARAN BADHAO DVAAR PADAA MEIN TERE (OM JAY…) VISHAY VIKAAR MITAO PAAP HARO DEVA…SWAMI PAAP HARO DEVA SHRADHA BHAKTI BADAO SHRADHA PREM BADHAO SANTAN KEE SEVA 8. TUM SAB SAB KIS KIS TUM HO EK AGOCHAR KE PRAAN PATI…SWAMI KE PRAAN PATI VIDH MILOON DAYAA MAY VIDH MILOON KRIPA MAY KO MEIN KUMTI (OM JAY…) 7.19 - . TAN MAN DHAN SAB TERA..

.. YALLABHASE NIJAKARMOPAATTAM VITTAM TENA VINODAYA CHITTAM. 6. BAALA STAAVAT KRIIDAA SAKTAH TARUNA STAAVAT TARUNII SAKTAH .. 1...API NA SAKTAH ..20 - ... YAAVADVITTO PAARJANA SAKTAH STAAVANNIJA PARIVAARO RAKTAH . . NALINIIDALAGATA JALAMATITARALAM TADVAJ JeeVITAM ATISHAYACHAPALAM. GATAVATI VAAYAU DEHAAPAAYE BHAARYAA BIBHYATI TASMINKAAYE . MOODhA JAHIIHI DHANAAGAMATRuSHHNAAM KURU SADBUDDHIM MANASI VITRuSHHNAAM. YAAVATPAVANO NIVASATI DEHE TAAVATPRuCHCHHATI KUSHALAM GEHE . 2. 4.... PASHCHAAJ JIIVATI JARJARA DEHE VAARTAAM KO. VRUDDHA STAAVACHCHINTAASAKTAH PARE BRAHMANI KO. . VIDDHI VYAADHYABHIMAANA GRASTAM LOKAM SHOKAHATAM CHA SAMASTAM.! BALA VIDYA MANDIR ! SPECIAL STOTRAS BHAJA GOVINDAM BHAJA GOVINDAM BHAJA GOVINDAM GOVINDAM BHAJA MOODHAMATE . 5.. 3..API NA PRuCHCHHATI GEHE .. SAMPRAAPTE SANNIHITE KAALE NAHI NAHI RAKSHATI DUKRuNKARANE ..

SURA MAnDIRA TARU MooLA NIVAASAH SHAYYAA BHooTALA MAJINAM VAASAH .. 8. IHA SAMSAARE BAHUDUSTAARE KRuPAYAA.. BHAGAVAD GeeTAA KIJNCHIDADhITAA GAnGAA JALALAVA KANIKAAPeeTAA . 10. NIRMOHATVE NISHCHALATATTVAM NISHCALATATTVE JIIVANMUKTIH . MAAYAA MAYAMIDAM AKHILAM HITVAA BRAHMAPADAM TVAM PRAVISHA VIDITVAA . SARVA PARIGRAHA BHOGA TYAAGAH KASYA SUKHAM NA KAROTI VIRAAGAH ..21 - . 7... 9. SATSAnGATVE NISSAnGATVAM NISSAnGATVE NIRMOHATVAM… . ... 12.! BALA VIDYA MANDIR ! SPECIAL STOTRAS BHAJA GOVINDAM KAATE KAANTAA KASTE PUTRAH SAMSAARO YAMATIIVA VICHITRAH ... SAKRuDAPI YENA MURAARI SAMARCHAA KRIYATE TASYA YAMENA NA CHARCHAA .. KASYA TVAM KAH KUTA AAYAATAH TATTVAM CHINTAYA TADIHA BHRAATAH . MAA KURU DHANA JANA YAUVANA GARVAM HARATI NIMESHHAATKAALAH SARVAM.. PUNARAPI JANANAM PUNARAPI MARANAM PUNARAPI JANANII JATHARE SHAYANAM. 11....APAARE PAAHI MURAARE ..

Alarmel Mangai is there to appease you. without heed to any of their shortcomings. You too protect with love any one who surrenders to you.22 - . Yet.! BALA VIDYA MANDIR ! SPECIAL STOTRAS SRI VENKATESHA STHOTHRAM KAMALAA KUCHA CHOOCHUKA KUNKUMATHO NIYATHAA RUNhITHAATHULA NEELATHANO KAMALAAYATHALOCHANA LOKAPATHEy VIJAYEE BhAVA VENKATA SHAILA PATHEy 1 Your purpose of coming to thiruvenkatam is to protect the worlds. Your grace should protect me. if you were to be a little annoyed. SACHATHURMUKhA SHANMUKhA PANCHCHA MUKhAPRAMUKhAAKhILA DHAIVATHA MAULI MANhEy SHARANhAAGATHA VATHSALA SAARANIDHhEY PARIPAALAYA MAAM VRuSHA SHAILAPATHEy 2 Gods like Ayan and Aran repect you by holding you on their heads. The fact that you will never disregard her words is shown by you always being with her. Since you are the lord of all the worlds. to your devotees. . I have come to you with the hope that you will protect me. ATHIVEyLATHAYAA THAVA DHURVISHAHAI: ANUVEyLAKRuTHAIr APARADHhASHATHAI: BhARITHAM THVARITHAM VruSH SHAILAPATHEy PARAYAA KRuPAYAA PARIPAAHI HAREy 3 I have committed lot of mistakes to make even you (ocean of patience) to lose patience. You always do good things. When we slip in our duties. ADHhI VENKATASHAILA MUDHAARAMATHE: JANATHAABhIMATHAA DHhIKADHAANARATHAATH PARADEyVATHAYAA GADHITHAANNIGAMAI: KAMALAA DHAYITHAANNA PARAM KALAYEy 4 You are endless giver of grace. even unasked. it is your responsibility. Your kind eyes prove that you will protect all of us. Undoubtedly Upanishads confirm that you are supreme and I strongly believe that there is nobody above you.

bravest of the braves. entertaining the world by your beauty and good qualities. Usually inert Gopikas surrounded you.23 - . Vasudeva got you as his son due to his penance in his prior birth. All these are proof of the fact that you are the Supreme power. I too surrender to you. attracted by the music of your Flute. ABhIRAAMA GUNhAAKARA DHAASHARATHhEy JAGADHEyKA DHhANURDHhARA DHhEERAMATHEy RAGHU NAAYAKA RAAMA RAMEySHA VIBhO VARADHO BhAVA DHEVA DHAYAAJALADHhEy 6 You are none but RAMA too. you killed the erring Ravana and fulfilled the wishes of Devaas. SUMUKhAM SUHRuDHAM SULABhAM SUKhADHAM SVANUJAM CHA SUKhAAYAM AMOGHASHARAM APAHAAYA RAGhOODHDHAHAMAN YAMAHAM NA KATHhANCHANA KANCHANA JAATHU BhAJEy 8 You are kind hearted. was born along with brothers to provide all happiness to your devotees. Whole world praises and worships you as a protector of people who surrender to you. You are the one to give Moksha(boon of no rebirth). Hence I will not approach anybody but you. who was born in Raghu Dynasty as son of Dasharatha. AVANEE THANAYAA KAMANEEYAKARAM RAJANEEKARA CHAARUMUKhAAMBURUHAM RAJANEECHARA RAAJA THAMOMIHIRAM MAHANEE YAMAHAM RAGHU RAAMAMAYEy 7 Despite the sorrow of losing Seetha who followed you to the forest. reigning as the best in archery. Easily approachable by devotees. .! BALA VIDYA MANDIR ! SPECIAL STOTRAS KALAVENhURAVAA VASHAGOPAVADHhOO SHATHA KOTI VRuTHAATH SMARA KOTI SAMAATH PRATHI VALLA VIKAABhIMATHAATH SUKhADHAATH VASUDEyVASUTHAAN NA PARAM KALAYEy 5 Even Crore Manmathas together cannot match your beauty.

Otherwise your nameof Hari will be meaningless.! BALA VIDYA MANDIR ! SPECIAL STOTRAS VINAA VENKATHESHAM NA NAATHhO NA NAATHhA: SADHAA VENKATESHAM SMARAAMI SMARAAMI HAREy VENKATESHA PRASEEDHA PRASEEDHA PRIYAM VENKATESHA PRAYACHChA PRAYACHChA 9 Since I believe you are the only God. The waves of my good deeds brought me back to you. Please show your grace on me and give me what I want or what you think is best for me.24 - . And the purpose of your coming the Thirumala will be in vain. . AHAM DHOORATHASTHEy PADHAAMBhOJA YUGMA PRANhAAMEyCHChAYAAGATHyA SEVAAM KAROMI SAKRuTH SEVAYAA NITHYa SEVAA PhALAM THVAM PRACHChA PRAYACHcHA PRABhO VENKATESHA 10 I came from far off to worship you once. Please show your grace on me to be able to worship you daily. AGnYAANINAA MAYAA DHESHAAN ASHESHAAN VIHITHAAN HAREy KSHAMASHVA THVAM KSHAMASHVA THVAM SHEySHA SHAILA SHIKhAAMANhEy 11 Please forgive the sins I commit by ignorance. So please forgive my sins. The waves of my sins took me away from you. I always am thinking of you.

! BALA VIDYA MANDIR ! BHAJANS BHAJANS -1- .

OM NAMA SHIVAAYA OM NAMA SHIVAAYA.! BALA VIDYA MANDIR ! BHAJANS GAURI NANDANA GAJAANANAA GANESHA VARADAA MAAM PAAHI BHAJAN – LORD GANESHA GAJA MUKhA GAJAMUKhA GAJAANANAA GANESHA VARADAA MAAM PAAHI GAJAANANAA GAJAANANAA (2) GAJAANANAA OM GAJA VADANA EKA DANTA GAJAANANAA HERAMBhAA GAJAANANAA GAJAANANAA GAJAANANAA (2) GAJAANANAA OM GAJA VADANA SHIVAAYA NAMA OM. OM NAMA SHIVAAYA JAYA JAYA SHANKARA. OM NAMA SHIVAAYA BHAJAN – LORD SHIVA BHAJAN – LORD SHIVA SHIVAAYA PARAMESHVARAAYA SASHI SHEKHARAAYA NAMA OM BHAVAAYA GUNA SAAMBAVAAYA SHIVA THAANDAVAAYA NAMA OM OM SHIVAAYA PARAMESHVARAAYA CHANDRA SHEKHARAAYA NAMA OM BHAVAAYA GUNA SAAMBAVAAYA SHIVA THAANDAVAAYA NAMA OM -2- . OM NAMA SHIVAAYA HARA HARA SHANKARA. OM NAMA SHIVAAYA OM NAMA SHIVAAYA. OM NAMA SHIVAAYA OM NAMA SHIVAAYA.

! BALA VIDYA MANDIR ! BHAJANS BOLO NATHA UMA PATHEY SHAMBHO SHANKARA PASHU PATHEY (2) NANDI VAAHANAA NAAGA BHOOSHANA CHANDRA SHEKHARA JATAA DHARAA GANGAA DHARA GOWRI MANOHARA GIRIJA KAANTHAA SADAASHIVA (JAI BOLO) KAILAASA VAASA KANAKA SABHESA GOWRI MANOHARA VISHVESAA SMASAANA VAASA CHIDAMBARESA NEELA KANTA MAHAADEVA (JAI BOLO) SHOOLA DHAARA JYOTI PRAKAASHAA VIBHOOTI SUNDARA PARAMESAA BHUM BHUM BHUM BHUM DHAMARUKA NAATHA PAARVATHI RAMANAA SADAASHIVA (JAI BOLO) BOLO BOLO SAB MIL BOLO OM NAMA: SIVAAYA OM NAMAh SIVAAYA OM NAMAh SIVAAYA JOOT JATA ME GANGA DhAARI TRISHOOLA DhAARI DAMAROO GHANATA DAMA DAMA DAMA DAMA DAMROO BAJAO GOONJ UThAAO NAMAh SIVAAYA OM NAMAh SIVAAYA OM NAMAh SIVAAYA OM NAMAh SIVAAYA OM NAMAh SIVAAYA (BOLO BOLO) BHAJAN – LORD SHIVA BHAJAN – LORD SHIVA -3- .

.) GOWRI SHANKARA SADHASHIVA LAKSHMI KAANTHA NARAYANA (HARA..) PANNAGA BHOOSHANA SADHASHIVA PANNAGA SAYANA NARAYANA (HARA.) -4- .) (SHIVA…) BHAJAN – LORD SHIVA CHANDRASHEKHARAA SHIVAAYA NAMA OM CHIDHAMBARESAA HARAAYA NAMA OM (SHIVA…) HARA HARA SHANKARA SHIVAAYA NAMA OM SHIVA SHIVA SHANKARA HARAAYA NAMA OM(SHIVA…) BHAJAN – LORD SHIVA AND VISHNU HARA OM HARA OM SADHASHIVA HARI OM HARI OM NARAYANA KAILAASA VAASA SADHASHIVA VAIKUNDA NATHA NARAYANA (HARA.....! BALA VIDYA MANDIR ! BHAJANS SHIVA SHIVA SHIVA SHIVA SHIVAAYA NAMA OM HARA HARA HARA HARA HARAAYA NAMA OM NANDI VAAHANA SHIVAAYA NAMA OM NAAGA BHOOSHANAA HARAAYA NAMA OM KAILAASA VAASA SHIVAAYA NAMA OM KANAKA SABHESAA HARAAYA NAMA OM GAURI MANOHARA SHIVAAYA NAMA OM GIRIJAA KAANTHAA HARAAYA NAMA OM (SHIVA…) (SHIVA….

MA RAMA RAMA) CHALTHEY BHI RAMA KAHO RUKHTHEY BHI RAMA KAHO BHAAGTHEY BHI RAMA KAHO RAMA RAMA RA..MA RAMA RAMA) -5- ....MA RAMA RAMA RA.....MA RAMA RAMA RA.! BALA VIDYA MANDIR ! BHAJANS HARI BOL HARI BOL HARI HARI BOL MUKUND MADHAVA GOVINDA BOL RAMA BOL RAMA BOL RAMA RAMA BOL SEETHA SAMETH SRI RAMA CHANDRA BOL KRISHNA BOL KRISHNA BOL KRISHNA KRISHNA BOL RADHA SAMETH SRI RADHA KRISHNA BOL SHIVA BOL SHIVA BOL SHIVA SHIVA BOL GOWRI SAMETH SRI SAAMBASHIVA BOL HARA BOL HARA BOL HARA HARA BOL UMA SAMETH SRI SHAMBHUNATHA BOL RANG BOL RANG BOL RANG RANG BOL RAKUMA SAMETH SRI PAANDURANG BOL BHAJAN – LORD RAMA BHAJAN – MULTI-LORD RAMA RAMA RAMA RAMA RAMA NAMA THAARAKAM RAMA KRISHNA VAASUDEVA BHAKTI MUKTI DhAAYAKAM JAANAKI MANOHARAM SARVA LOKA NAAYAKAM SHANKARAATHI SEVYAMAANA PUNYA NAAMA KIRTHANAM BHAJAN – LORD RAMA RA...M (RA...MA RAMA RAMA) PADHTHEY BHI RAMA KAHO LIKHTHEY BHI RAMA KAHO SIKHTHEY BHI RAMA KAHO RAMA RAMA RA.MA RAMA RAMA RA.....MA RAMA RAMA RA.....M (RA..MA RAMA RAMA RAM RAM RAM SOTHEY BHI RAM KAHO UTHTHEY BHI RAM KAHO JAAGTHEY BHI RAM KAHO RAMA RAMA RA.M (RA.MA RAMA RAMA RAM RAM RAM RA..

! BALA VIDYA MANDIR ! BHAJANS AATHMA RAAMA AANANDA RAMANAA ACHYUTHAA KESHAVA HARI NAARAAYANA BHAVA BHAYA HARANAA VANDITHA CHARANA RAGHU-KULA BHUSHANA RAAJIVA LOCHANA AADHI NAARAAYANA ANANTHA SAYANA SACHITHA NANDA SRI SATHYA NAARAAYANA BHAJAN – LORD RAMA BHAJAN – LORD RAMA RAAMA CHANDRA RAGHU VEERAA RAAMA CHANDRA RANA DHEERAA (2) RAAMA CHANDRA RAGHU RAAMAA RAAMA CHANDRA PARANDAAMAA (2) RAAMA CHANDRA RAGHU NAATHAA RAAMA CHANDRA JAGANNAATHAA (2) RAAMA CHANDRA MAMA BANDHO RAAMA CHANDRA JAYA SINDHO (2) BHAJAN – LORD RAMA RAMA RAMA RAMA RAMA RAMA NAMA THARAKAM RAMAKRISHNA VASUDEVA BHAKTI MUKTI DHAYAKAM JANAKI MANOHARAM SARVA LOKA NAYAKAM SANKARATHI SEVYAMANA PUNYA NAMA KIRTHANAM BHAJAN – LORD KRISHNA HARI PANDURANGA VIThALA HARI NAARAYANA BHAJA NAARAAYANA GOVINDA HARI NAARAAYANA GOVINDAA BHAJA NAARAAYANA GOVINDA HARI PANDURANGA VIThALA HARI NAARAYANA BHAJA NAARAAYANA GOVINDA RUKUMAYI VITThALA VITThALA RUKUMAYI VITThALA VITTHoBhA PAANDURANGA VITThALA PANDAREESAA VITThALA PANDAREESAA SAMETHA PAANDURANGAA HARI PANDURANGA VIThALA HARI NAARAYANA BHAJA NAARAAYANA GOVINDA -6- .

DHE GOVINDA NANDA KUMAARAA NAVANITH CHORA RADHE GOVINDA BRiNDAA VANA CHANDA TULASI VANA MAALAA ANAATHA NAATHA DhEENA BANDO RA.DHE GOVINDA BHAJAN – LORD KRISHNA BHAJAN – LORD KRISHNA HARI HARI HARI HARI SMARAN KARO HARI CHARAN KAMAL DHYAN KARO MURALI MADHAVA SEV KARO MURAHAR GIRIDHARI BHAJAN KARO BHAJAN – LORD KRISHNA SHYAM SUNDAR MADHAN MOHAN RADHE GOPAL RADHE GOVINDA BAJO RADHE GOPAL SHANKH CHAKRA GADHA DHARI RADHE GOPAL RADHE GOVINDA BAJO RADHE GOPAL -7- .DHE GOVINDA PANDARI NAAThAA PAANDU RANGAA RADHE GOVINDA BRiNDAA VANA CHANDA TULASI VANA MAALAA ANAATHA NAATHA DhEENA BANDO RA....! BALA VIDYA MANDIR ! BHAJANS RADHE RADHE RA...DHE GOVINDA JAI JAI VITThALA JAI HARI VITThALA RADHE GOVINDA BRiNDAA VANA CHANDA TULASI VANA MAALAA ANAATHA NAATHA DhEENA BANDO RA.DHE RADHE RADHE GOVINDA BRiNDAAVANA CHANDAA TULASI VANA MAALAA ANAATHA NAATHA DhEENA BANDO RA.

) PANDARI NAAThAA HEy RADHE GOVINDA PAANDU RANGAA HEy RADHE GOPALA (GOVINADA.. RADHE SHYAAM KAHO SEETHARAM BINA KOYI AUR NAHIn RADHE SHYAAM BINA KOYI APNAA NAHIn BHAJAN – LORD RAMA AND KRISHNA (SEETHA…) SEETHARAM BINA SUKH KAUN KAREy RADHE SHYAAM BINA DUKH KAUN HAREy (SEETHA…) SEETHARAM BINA BEDA PAAR NAHIn RADHE SHYAAM BINA GAm HAAR NAHIn (SEETHA…) -8- ...) SEETHARAM KAHO.! BALA VIDYA MANDIR ! BHAJANS BHAJAN – LORD KRISHNA YAMUNA THEER VIHARI GOVARDHAN GIRIDHARI BRINDAVAN SANCHARI GOPAL KRISHNA MURARI PREM HRUDAYA SANCHARI BALKRISHNA KANHAI GOVARDHAN GIRIDHARI GOPAL KRISHNA MURARI RADHA CHETHO HAARI GOVARDHAN GIRIDHARI MURALI GAAN VIHARI GOPAL KRISHNA MURARI GOVINDA GOVINDA RAADHE GOVINDA GOPALA GOPALA RADHE GOPALA NANDA KUMAARAA HEy RADHE GOVINDA NAVANITH CHORA HEy RADHE GOPALA (GOVINADA.. RADHE SHYAAM KAHO SEETHARAM KAHO..) VENU VILOLA HEy RADHE GOVINDA VIJAYA GOPALA HEy RADHE GOPALA (GOVINADA.) BHAJAN – LORD KRISHNA YASHODHE PAALAA HEy RADHE GOVINDA YADUKULA THILAKAA HEy RADHE GOPALA (GOVINADA..

! BALA VIDYA MANDIR ! BHAJANS RAM NAMO RAM NAMO RAM NAMO HARI KRISHNA NAMO BHAJAN – LORD RAMA AND KRISHNA JAANAKI VALLABHA RAM NAMO RUKMINI VALLABHA KRISHNA NAMO (RAM NAMO) RAAVAN MARDANA RAM NAMO KAMSA MARDANA KRISHNA NAMO (RAM NAMO) DASHARATH NANDANA RAM NAMO VASUDEV NANDANA KRISHNA NAMO (RAM NAMO) AYODHYA VAASI RAM NAMO DWAARAKA VAASI KRISHNA NAMO (RAM NAMO) BHAJAN – LORD NARAYANA TIRUPATI RAMANAA NARAYANA SREENIVASA NARAYANA TIRUPATI RAMANA SREENIVASA SRI VENKATESA NARAYANA NARAYANA HARI NARAYANA HARI NARAYANA HARI NAMO NAMO (2) SEETHARAMA NARAYANA JAANAKI RAMA NARAYANA SEETHARAMA JAANAKI RAMA DASARATHA RAMA NARAYANA NARAYANA HARI NARAYANA HARI NARAYANA HARI NAMO NAMO (2) RADHA KRISHNA NARAYANA RUKMINI KRISHNA NARAYANA RADHA KRISHNA RUKMINI KRISHNA BHAAMAA KRISHNA NARAYANA NARAYANA HARI NARAYANA HARI NARAYANA HARI NAMO NAMO (2) -9- .

10 - .! BHAJAN – MULTI LORD BALA VIDYA MANDIR ! BHAJANS AYODHYAA KE RAAJAA SREE RAAM MaN BhAJO… RAAM RAAM RAAM SEETHA RAAM MaN BhAJO LAKShMANh KE BhAIyAA SREE RAAM MaN BhAJO RAAM RAAM RAAM SEETHA RAAM MaN BhAJO GOKUL KE NaNDA LAAL KRISHNA MaN BhAJO KRISHNA KRISHNA KRISHNA RAADHEy KRISHNA MaN BhAJO YASHODHAA KE MAIyAA SREE KRISHNA MaN BhAJO KRISHNA KRISHNA KRISHNA RAADHEy KRISHNA MaN BhAJO KAILAASh KE NAAThAA SREE SHIVJI MaN BhAJO SHIVA SHIVA SHIVA MAHAADEV SHIVJI MaN BhAJO PAARVATHI KI SaIyAA SREE SHIVJI MaN BhAJO SHIVA SHIVA SHIVA MAHAADEV SHIVJI MaN BhAJO RAAM RAAM RAAM SEETHA RAAM MaN BhAJO KRISHNA KRISHNA KRISHNA RAADHEy KRISHNA MaN BhAJO SHIVA SHIVA SHIVA MAHAADEV SHIVJI MaN BhAJO BHAJAN – KRISHNA RAADHEy KRISHNAA NaNDA LAALAA GOVINDa GOVINDa GOPAALAA YASHODHE PAALAA NaNDA LAALAA YADHUKULA THILAKAA NaNDA LAALAA VENhU VILOLAA NaNDA LAALAA VIJAYa GOPAALAA NaNDA LAALAA NaVNEETH CHORA NaNDA LAALAA GOVINDa GIRIDhAR GOPAALAA .

......... ..............) NAMASTHESTHU GANhAPATHEY . NAMASTHESTHU GANhAPATHEY ......! BHAJAN – GANESHA BALA VIDYA MANDIR ! BHAJANS SRI MAHAA GANhAPATHEY SIVA KUMAARA GANhAPATHEY ShAKTHI ROOPA GANhAPATHEY SADHAANANDHA GANhAPATHEY EKA DHANTA GANhAPATHEY HEyRAMBhA GANhAPATHEY LABODhARA GANhAPATHEY LAALITHA GUNhA GANhAPATHEY (SRI MAHAA GANhAPATHEY . NAMASTHESTHU GANhAPATHEY ..................) VIGNA RAAJA GANhAPATHEY VIGNA MOOLA GANhAPATHEY VIDH-YAADhARA GANhAPATHEY VIJAYA DhEERA GANhAPATHEY KARUNhAAKARA GANhAPATHEY GOWRI SUTHA GANhAPATHEY PRANhAVA ROOPA GANhAPATHEY PARAMASAANTHA GANhAPATHEY (SRI MAHAA GANhAPATHEY ..11 - ..

! BALA VIDYA MANDIR ! BHAJANS .12 - .

! BALA VIDYA MANDIR ! INFORMATION INFORMATION -1- .

Ganesha the elephant faced God is usually worshipped First before any other worship Service is carried out to any Other deity. In reality. and buddhi. Among all the wonderful Hindu Deities. success in undertakings. and the fine arts. There are several modern shrines to Ganesha across the Universe. He is Brahman -2- . He is called Vighneshvara or Vighnaharta. literature. knowledge and wisdom. He can capture and confine both blessings and obstacles. He is worshipped before any venture is started. or hold obstacles close. People mostly worship Him asking for siddhi. With the noose He can hold you close. Hindus pray to Ganesha before starting any new task. the Lord of and destroyer of obstacles.! BALA VIDYA MANDIR ! INFORMATION LORD GANESHA Sri Ganesha is the first son of Sri Shiva and Sri Parvathi. He is called remover of obstacles. In His hands. Ganesha or Ganapati is an extremely popular God. and most able to assist us in our day-to-day life and concerns. He is also the God of education. With the goad He can strike and repel obstacles. He wields a noose and a goad. most easily contacted. Ganesha is the closest to the material plane of consciousness. intelligence.

Shrinathji) Puja is a word in Sanskrit language. The Almighty is compassionate enough to ignore such errors. Above all. which are generally not communicable in the normal way. daily or occasional. With 'p' it removes all accumulated sins. water. touch and beyond the ken of ordinary (undefined) Intellect. Thus all wandering senses are brought to a focus. God out of his mercy will overlook all the shortcomings of men if they pursue the path of devotion with fervor. fire. By puja you will be in a positions to inject noblest thoughts in the subconscious. by belief (faith) and by daily practice.'p' stands for 'paapa' meaning sins. and 'j' it makes your life's (birth) purpose fulfilled. idol etc) which you can touch. see. The Lord being not accessible to our eyes.! BALA VIDYA MANDIR ! INFORMATION ' PUJA' WORSHIP (By Pt. a prayer is offered to God not to mind the defects while chanting the mantras or adapting the procedures or for forgetting to do some duties out of ignorance. feel. a devotee need not be concerned with minor defects if his endeavors is absolutely sincere but the enjoined duties should not be abandoned. one will succeed in solving the mystery of 'Life'. ears. precious jewel. In the word Puja -. Thus mercy being His chief trait. -3- . At the end of worship. feel the taste of. Unshakable faith and long practice. nose. 'j' stands for 'janma' means birth. which stands for Worship. the ancients devised a method of bringing Lord within the realm of the senses. Do the Puja anyway you can with Devotion and love for Lord in your heart. smell. evokes and unfolds hitherto unknown dimensions in awareness. This method is to worship God in an object (photo.

-4- . Let us see what they are: Dhyaana : We first meditate whom to invite Avaahana : We invoke the presence of God Aasana : When He arrives offer the seat to sit down Arghyam : Offer a spoonful of water to wash His hands Paadyam : Offer water to wash feet Aachamanam : Offer some water to drink Snaanam : Take him to bath (you chant shlokas telling the glory of God Panchamrita : Mixture of milk. To worship God two things are very essential. The worship of God is in the format of Upacharas (royal respects). OM SHANTI SHANTI SHANTI. ghee. These five nectars are selected to give bath. 1. honey and sugar. Vastra : Offer a piece of cloth Yajnopaveeta : sacred thread Gandha : Offer sandal paste for the body Akshata : Offer unbroken decorated rice Aabharana : Offer ornaments Pushpa : Offer flower Ashtottara Puja: Chanting 108 names of His excellence Dhoopa : Offer perfume sticks (agarbatti) Deepa : Offer the lamp Naivedya : Offer fruits and prepared sweets Paaniya : Offer water to drink Tambula : Offer betel leaves Mangala Arati: Wishing well and show aarati asking for light of knowledge Mantrapushpa: Offer the flowers of hymns Pradakshina : Circumambulate your self for removal of sins Namaskara : Total surrender Praarthana : Prayers ( here you say why you called and why you did the Puja) Kshamapana : Apologies for mistakes Visarjanam : Concluding the Puja The above said format is very easy to follow.! BALA VIDYA MANDIR ! INFORMATION Let us look at the Puja format As we discussed in previous paragraphs All pervasive God is being worshipped in the form of photo or Idol. yogurt. tell your prayers and always be blessed. Shraddha (commitment) and 2. Bhakti (Devotion). Worship God.

! BALA VIDYA MANDIR ! BHAGAVAD GITA BHAGAVAD GITA -1- .

which was incorporated in the midst of Mahabharata by the ancient Sait Vyasa. has Nine Slokas of Prayerful Meditation. I constantly meditate upon Bhagavath Geetha. These Slokas are usually chanted by Students devoted to the study of Bhagavath Geetha. with which Partha (Arjuna) was enlightened by Lord Narayana himself. This is much similar to our tradition of praying to God before starting any auspicious undertaking. which is a Divine song. Sloka 2: NAMOSTHU TE VYAASA VISHAALA BUDHDHE FULLARAVINDAAYATAPATRA NETRA YENA TVAYAA BHAARATA THAILA POORNAHA PRAJVAALITO GNYAANA MAYA PRADEEPAHA Meaning : Salutation unto thee. who has eyes as the petals of a full-blown lotus flower. also called Dhyaana Slokas. Oh Vyaasa! Of Mighty Intellect. before they start their daily Geetha Lessons.! BALA VIDYA MANDIR ! BHAGAVAD GITA GEETHA DHYANAM Introduction : Geetha Dhyaanam. in the form of 18 chapters. AMBA TVAAM ANUSANDADHAAMI BHAVATH GEETHE BHAVATHVESHINEEM…… Meaning : (This sloka is a prayer to Bhagavath Geetha itself). Sloka 1: OM PAARTHAAYA PRATI BODHITAAM BHAGAVATHAA NAARAAYANENA SWAYAM… VYAASENA GRATHITAAM PURAANA MUNINAA MADHYE MAHAA BHAARATAM…… ADVAITAMRUTA VARSHINEEM BHAGAVATEEM ASHTAA DASHAA DHYAAYINEEM…. -2- . by whom was lighted the Lamp of Knowledge filled with the Mahabharata Oil.

the supreme joy of Devaki. the wielder of the cane in one hand with which He drives home the herd of cattle under His protection. the teacher of the Universe. -3- . the holder of GnyaanaMudra. Meaning : I Salute Krishna.! BALA VIDYA MANDIR ! BHAGAVAD GITA GEETHA DHYANAM Sloka 3: PRAPANNA PAARIJAATHAAYA THOTHRA VETHRAIKA PAANhAYE GNYAANA MUDRAAYA KRISHNAAYA GEETHA-MruTA DUHE NAMA: Meaning : Salutation TO Krishna : Who is a tree of fullfillment. destroyer of Kamsa and Chaanura. who has milked the Geetha Nectar. Partha is the calf. to all those who totally surrender to Him. Sloka 5: VASUDEVASUTHAM DEVAM KAMSA CHANhURA MARDHANAM DEVAKI PARAMAANANDAM KRISHNAM VANDE JAGADGURUM. Sloka 4: SARVOPANISHADO GAAVO DOGDHA GOPAALA NANDANA: PAARTHO VATHSA SUDHEERBHOKTA DUGDHAM GEETHAAMRuTHAM MAHATH Meaning : All the Upanishads are cows. men of pure intellect are the enjoyers and the supreme nectar of Geetha is the Milk. the divine son of Vasudeva. the son of the cowherd is the Milkman.

Meaning : May the spotless lotus of the Mahabharata Growing in the waters of the words of Parasara’s son (Vyaasa).! BALA VIDYA MANDIR ! BHAGAVAD GITA Sloka 6: GEETHA DHYANAM BHISHMA DRONA THATAA JAYADRATHA JALAA GAANDHAARA NEELOTHPALAA SHALYA GRAAHAVATHEE KRUPENHA VAHANEE KARNENA VELAA KULAA ASHWATHAMA VIKARNA GORA MAKARA DURYODHANA VARTHINEE SOTHTHEERNHA KHALU PAANDAVAI RANA NADEE KAIVARTHAKA KESHAVA: Meaning : In this sloka the Battle of Mahabharata is described as a River. This “River” was indeed crossed over by the Pandavas with Kesava (Lord Krishna) as the Ferry-man. with Jayadhrata as its waters. Karna as the Breaker . KRuPA as the current . fully blossomed by the stories of Hari and joyously drunk day after day by the six footed (honey bees). with Bhishma and Drona as its banks. with many narratives as its inner soft petals. with the King of Gaandharaa as the blue Water-Lily. Ashvathama and Vikarna as the terribel Crocodiles. -4- . Duryodhana as the Whirpool in it. Shalya as the Shark . the good in the world – be productive of the supreme good to us who are eager to destroy and safely come out of the inner imperfections of the Iron Age. having for its sweet and pleasant fragrance the significance of Geeta. Sloka 7: PAARASHARYAVACHA: SAROJAMAMALAM GEETHAARTHA GANDHOTKATAM NAANAAKHYAANAKA KESARAM HARIKATHAA SAMBODHANAABODHITAM… LOKEY SAJJANASHATPADAI: AHARAHAHA PEPEEYAMAANAM MUDAA BHOOYAD BHAARATA PANKAJAM KALIMALA PRADHVAMSINA SHREYASE….

Lord Rudra and the Lord of the Maruts invoke with their divine hymns . Maadhava.! BALA VIDYA MANDIR ! BHAGAVAD GITA Sloka 8: GEETHA DHYANAM MOOKAM KAROTHI VAACHAALAM PANGUM LANGAYATHE GIRIM YATH KRUPA TAMAHAM VANDE PARAMAANANDA MAADHAVAM Meaning : I Salute that Supreme Bliss. Lord Varuna. Sloka 9: YAM BRAHMA VARUNENDRA RUDRA MARUTAHA STHUNVANTHI DIVYAI STHAVAI: VEDAI SAANGA PADAKRAMOPANISHADAI: GAAYANTIYAM SAAMAGAAHAA DHYAANAVASTHITA TATHGATHENA MANASAA PASHYANTI YAM YOGINO YASYAANTHAM NA VIDHU SURAASURAGANAA DEVAAYA THASMAI NAMAHA Meaning : Salutations unto that God-head . whose grace renderes the mute eloquent and the cripple cross mountains. Lord Indra.Whom the Yogis realize with their minds absorbed in the Goal of their contemplation through perfect meditation . -5- .whom the Creator Brahma.Whom the singers of the Saama Songs invoke through their correct and appropriate chantings .And whose limits are not known even to the inhabitants of the heavens or to the Asuras of the nether kingdom.

Ever Steadfast (dedicated). ever steadfast and endowed with Supreme Faith. YE TU SARVAANI KARMAANI MAYI SANYASYA MaTHPARAAHa ANANYE-NAIVA YOGEyNA MAAM DhYAAYANTHA UPAASATHEy Meaning : but those who worship Me. renouncing all actions in Me. meditating on Me with single-minded devotion (Yoga)… -6- . 6. regarding Me as the Supreme Goal. fixing their mind on Me. 1. the ‘Unmanifest’.KLEShO ‘DhIKATHARAS TEShAAM AVYAKTH-AASAKTHA CHETHASAAM AVYAKTHAA HI GATHIR DuhKhAM DEHA-VADBhIR AVAAPYATHEy Meaning: Greater is their trouble whose minds are set on the “Unmanifest”(“Unseen”). the Omnipresent.YE THVAKShARAM ANIR-DEShYAM AVYAKTHAM PARYU-PAASATHEy SARVATHRA-GAM ACHINTHYAM CHA KOOTA-SthAM ACHALAM DhRUVAM Meaning: Those who worship the Imperishable.verily they also come unto Me. AThA SRIMAD BHAGAVATH GITA. the Unmanifest. SAMNIYAMYE-NDRIYA-GRAAMAM SARVATHRA SAMa-BUDDhAYAh TE PRAAPNUVANTI MAAM EyVA SARVA-BhOOTHA-HITHEy RAThAAHa Meaning : Having restrained all the senses. ARJUNA UVAACHA EVAM SATHATHA YUKTHAA YE BhAKTAAS TVAAM PARYUPAASATHEy Ye CHAAPyAKSHARM-AVYAKTHAM TEySHAAM KE YOGA-VITHTHAMAHa Meaning: Arjuna Said : Those Devotees who. in my opinion are the best in Yoga 3. thus worship you. the Indefinable. SRI BHAGVAAN UVAACHA MAYYAA VEShYA MANO YEy MAAM NITHYa YUKTHAA UPAASATHEy SRADDhAYAA PARAYO-PETHAAS TE MEy YUKTHA THAMAA MATHAAHaa Meaning : The Blessed Lord Said: Those who. the Immovable and the Eternal 4. is very hard for the embodied to reach. these. ever-minded everywhere. the Unchangeable. the Unthinkable. for the goal. rejoicing ever in the welfare of all beings -. and also those who worship the imperishable. 5.! BALA VIDYA MANDIR ! BHAGAVAD GITA BHAGAVATH GEETHA CHAPTER 12 : BHAKTI YOGA OM SRI PARAMAATHMANEy NAMAh AThA DWAADASHODhYAYAHa . the unmanifested -which of them is better versed in Yoga? 2. worship Me.

with mind and intellect dedicated to Me. place your intellect in Me. is dear to me.! BALA VIDYA MANDIR ! BHAGAVAD GITA BHAGAVATH GEETHA CHAPTER 12 : BHAKTI YOGA 7. AthA CHITTHAM SAMAA DhAATUM Na SHAKNOSHI MAYI SThIRAM ABhYAASA YOGENA THATHO MAAM ICCHAAPTHUM DhNANJAYA Meaning: If you are unable to fix your mind steadily upon Me. be you intent on performing actions for My sake. ABhYAASE-PY-ASAMARThOSI MAtHKARMA PARAMO BHAVA MAD-ARTHhAM API KARMAANI KURVAN SIDDhIM AVAAPSYASI If you are unable even to practice Abhyaasa-yoga. My devotee. who is friendly and compassionate to all. ‘Meditation’ is better than knowledge’. seek to reach me. -7- . self-controlled. peace immediately follows ‘renunciation’ 13. which is free from attachment and egoism. I become before long . to save them out of the ocean of finite experiences. AthAI-TAD APY-AShAKTO-SI KARTUM MADYOGAM AASRITAh SARVA-KARMA PHALA THYAAGAM TATAh KURU YAT-AATHMAVAAN Meaning: If you are unable to do even this. then taking refuge in me. renounce the fruits of all actions. even by doing actions for My sake. steady in meditation. ‘renunciation of the fruits of actions’ is better than ‘meditation. selfcontrolled. possessed of firm conviction. 9. he. 12. thereafter you shall live in Me Alone. whose minds are set on Me. the Samsara. you shall attain perfection 11. O Dhananjaya 10. the Savior. 8. balanced in pleasure and pain and forgiving…… 14. MAYYEVA MANA AADhASTVA MAYI BUDDhIM NIVEShAYA NIVASIShYASI MAYYEVA ATHA OORDhVAM NA SAMShAYAHa Meaning: Fix your mind on Me only. THEySHAAM AHAM SAMUDDhARTHAA MRuTHYU-SAMSAARA-SAAGARAATH BhAVAAMI NA CHIRAATH PAARThA MAYYAA VEShITHA CHETHASAAM Meaning: For them. ADVEShTAA SARVA BhOOTHAANAAM MAITHRAH KARUNhA EyVA CHA NIRMAMO NIRAHAMKAARAh SAMA-DUHKhA-SUKhA KShAMEE Meaning: He who hates no creature. then by the “Yoga-Of constant practice”.SREYO HI GnYAANAM-ABhYAASAATH GnYAANAAD-DhYAANAM VIShIShYATHEy DhYAANAATH-KARMA-PHALA-THYAAGAh THYAAGAAC CHAANTIR-ANANTHARAM ‘Knowledge’ is indeed better than ‘Practice’. SAMTHUSTAh SATHATHAM YOGI YATHAATHMAA DruDhA-NISCHAYAh MAYYARPITHA-MANO-BUDDhIR YO MADHBhAKTAh SA ME PRIYAh Meaning: Ever content.

THULYA-NINDAA-STHUTHIR MAUNI SAMTHUShTO YENA KENACHITH ANIKETHAH SThIRA MATHIR BhAKTHIMAAN ME PRIYO NARAh Meaning: To whom censure and praise are equal. unconcerned. content with anything. is dear to Me 17. nor hates. renouncing good and evil. homeless. pure. 16.SAMAh SHATHRAU CHA MITHREy CHA THAThAA MAANAAPA MAANAYO: SHEETHOShNA SUKhA-DuhKhEyShU SAMAh SANGA VIVARJITHAh Meaning: He who is the same to Foe and Friend. YASMAAN NO-DVIJATHEy LOKO LOKAAN-NO-DVIJATHEY CHA YAh HARShAA MARShA BHAYO DVEGAIR MUKTHO YAh SA CHA ME PRIYAh Meaning : He by whom the world is not agitated(affected). regarding Me as their Supreme Goal – such devotees are exceedingly dear to Me OM THAT-SATH-ITHI SRIMAD BHAGAVAD GEETHAASU UPANISHADSU BRAHMa-VIDYAAYAAM YOGA ShAASTHREy SRI KRISHNAARJUNA SAmVAADEy “BHAKTI-YOGO” NAAMA DVAADASHO-DhYAAYAHa -8- . 20. nor grieves. who is freed from joy. who is the same in cold and heat and in pleasure and pain. nor desires. who is silent. untroubled. renouncing all undertakings (or commencements) – he who is thus devoted to Me. full of devotion – that man is dear to Me. who is free from attachment…… 19.YO NA HRuShYATHI Na DHVESHTI NA ShOCHATHI NA KAANKShATHI ShUBhAA-ShUBhA-PARITHYAAGI BhAKTHI-MAANYA SA ME PRIYAh Meaning: He who neither rejoices. alert. endowed with faith. and also in honor and dishonor. and anxiety – he is dear to Me. envy. steady-minded. full of devotion is dear to Me 18.! BALA VIDYA MANDIR ! BHAGAVAD GITA BHAGAVATH GEETHA CHAPTER 12 : BHAKTI YOGA 15. YE THU DHARMYAA-MRUTHAM IDAM YAThOKTHAM PARYuPAASATHEy SRADDADhAANAA MaTH-PARAMAA BHAKTHAAS TE TheeVA ME PRIYAAh Meaning: They indeed who follow this ‘Immortal Dharma’ (Law of Life) as described above. and who cannot be agitated by the world. ANAPEKShAh ShUCHIR DAKShA UDAASEENO GATHA-VYAThAh SARVAARAMBhA PARITHYAAGI YO MAD-BhAKTHAh SA MEy PRIYAh Meaning: He who is free from wants. fear.

ATHRA SHOORA MAHEShVAASA BhEEMAARJUNASAMAA YUDHI YUYUDHAANO VIRATASCHA DRuPADASCHA MAHAA RAThA: Meaning: Here are heroes. the best of men 6. mighty archers. -9- . 3. all of them mighty warriors. the son of Subhadra and Arjuna) and the sons of Draupadi. Virata and Drupada. the son of Subhadra (Abhimanyu. YUDHAMANYUSCHA VIKRAANTHA UTHTHAMAUJAS CHA VEERYAVAAN SAUBhADRO DRAUPADEYAAS CHA SARVA EVA MAHAA RATHhAAha Meaning: The strong Yudhamanyu and the brave Uttamaujas.PASHYAI THAAM PAANDU PUTHRANhAM AACHARYA MAHATHEEM CHAMUM VYOODhAAM DRuPATHA PUTHRENhA THAVA SHIShYENhA DHEEMATHAA Meaning: Behold. thy wise disciple 4. DHRuShTAKETHUSH CHEKITHANAha KAASHIRAJAS CHA VEERYAVAAN PURUJIT KUNTIBHOJAS CHA SHAIBYAS CHA NARPUmGAVAha Meanig: Dhrishtakethu. O Teacher! This mighty army of the Sons of Pandu. arrayed by the son of Drupada. drawn up in the battle array. Yuyudhana. King Duryodhana then approached his teacher (Drona) and spoke these words. equal in battle to Bhima and Arjuna. Purujit and Kuntibhoja and Shaibhya. DhRuTHARASHTRA UVAACHA DHARMA KSHETHREy KRUKSHETHREy SAMAVETHAA YUYUTHSAVAhA MAAMAKAA PAANDAVAASCHAIVA KIMAKURVATHA SANJAYA Meaning: Dritharashtra asks of Sanjaya: What did my people and also the sons of Pandu do. when desirous of fighting they assembled together on the holy plain of Kurukshetra? 2. the great charriot warrior 5.! BALA VIDYA MANDIR ! BHAGAVAD GITA BHAGAVATH GEETHA CHAPTER 1 : ARJUNAVISHAADA YOGA OM SRI PARAMAATHMANEy NAMAh. AThA SRIMAD BHAGAVATH GITA AThA PRATHAMODHYAAYAha 1. Chekitana and the valiant king of Kasi. SANJAYA UVAACHA DRuSHTVAA THU PAANDAVAANIKAM VYUDAM DURYODHANAS TADHA AACHARYAM UPASANGAMYA RAJA VACHANAM ABRAVEETH Meaning: Sanjaya said : Having seen the army of Pandavas.

drums and cow-horns blared forth quite suddenly and the sound was tremendous. the victorious in war. in orider to cheer Duryodhana. APARYAAPTHAM TAD ASMAAKAM BALAM BhEESHMAABhIRAKSHITHAM PARYAAPTHAM TVIDAMETEShAAM BALAM BhEEMABhIRAKSHITHAM Meaning: This army of ours defended by Bhishma is insufficient. now sounded aloud a lion’s roar and blew his conch.! BALA VIDYA MANDIR ! BHAGAVAD GITA BHAGAVATH GEETHA CHAPTER 1 : ARJUNAVISHAADA YOGA 7.TATAh SHNKhAASH CHA BhERYASH CHA PANhAVAANAKA GOMUKhAAha SAHASAI VA ’BhYAHANYANTHA SA SHABDAS THUMULO BhAVATH Meaning: Then (following Bhishma) conches and kettle-drums. armed with various weapons and missiles. seated in their magnificient chariot. ASMAAKAm THU VISHISHTAA YE THAANNI BODHA DVIJOTHTHAMA NAAYAKAA MAMA SAINYASYA SAmJNYARTHAM THAAN BRAVIMI TE Meaning: Know also. 10. tabors. BHAGAVATH GEETHA CHAPTER 1 : ARJUNAVISHAADA YOGA . yoked with white horses. O best among the twice born! The names of those who are the most distinguished amongst ourselves. all well skilled in battle. 12. Also. AYANEShU CHA SARVEShU YAThAA BhAAGAM AVASTHITHAAha BhEESHMAM EVABhIRAKSHANTU BhAVANTAh SARVA EVA HI Meaning: Therefore do ye all. protect Bhishma alone. Vikarna and also the son of Somadatta. 8. ANYE CHA BAHAVAh SHOORA MADARThE THYAKTHA JEEVITHAAha NAANAASHaSTHRAPRAHARNAAha SARVEy YUDHDhA VISHAARADAha Meaning : And many other heroes also who are determined to give up their lives for my sake. Ashwaththama.BhAVAAN BhEEShMAS CHA KARNhAS CHA KRuPAS CHA SAMITHIM JAYAha ASHVATHThAMA VIKARNAS CHA SAUMADATHTHIS THThAIVA CHA Meaning : Yourself and Bhishma and Karna and also Kripa. the leaders of my army. 14. blew their divine conches. stationed in your respective position in the several divisions of the army. these I name to thee for thy information. Madhava and the son of Pandu. whereas that army of theirs defended by Bhima is Sufficient 11. THATHAh SHVETAIR HAYAIR YUKTE MAHATHI SYANDANE SThITHAU MADhAVAh PAANhDAVASH CHAIVA DIVYAU SHANKhAU PRADADhMATHUhu Meaning: Then.10 - . THASYA SAmJANAYAN HARSHAM KURUVRuDHhA PITHAA MAHAha SImHANAADAM VINADYO CHCHAIh SHANKhAm DADhMAU PRATAAPAVAAN Meaning: His mighty grandire(Bhishma) the oldest of Kauravas. 13. 9.

YAAVADH ETHAAN NIREEKSHEHAm YODhDHUKAAMAAN AVASThITHAAN KAIRMAYA SAHA YODhDHAVYAM ASMINRANhASAMUDHYAME Meaning: Arjuna Said In the midst of the two armies. an excellent archer. . 19. blew the Anantavijayam. 16. 18. on this eve of battle. the mighty Commander of eleven thousand archers. blew their respective conches.11 - . 21. Sikhandi. the unconquered. KAASHYAS CHA PARAMEShVAASAha SHIKhANDEE CHA MAHAARAThAha dHrUShTADYUMNO VIRAATAS CHA SAATHYAKIS CHA APARAAJITHAhA Meaning: The king of Kasi. place my chariot. PAANCHAJANYAM HruShEEKESHO DEVADATTAM DhANANJAYAha PAUNhDRAM DADhMAU MAHAASHANKhAM BhEEMAKARMAA VRuKODARAha Meaning: Hrishikesha blew the PanchJanya and Dhananjaya (Arjuna( blew the Devadatta and VrUkodara (Bhima). Arjuna.! BALA VIDYA MANDIR ! BHAGAVAD GITA 15. the son of Pandu. ANANTHA VIJAYAM RAJA KUNTIPUTHRO YUDhISHTIRAha NAKULAh SAHADEVASH CHA SUGhOShA MANhIPUShPAKAU Meaning: The king Yudhishtira. took up his bow and said these words to Krishna (Hrishikesha). the mighty armed. Dhrushtadhyumna and Virata and Satyaki. 20.AthA VYAVASThITHAAN DRuShTVAA DhAARTHARAAShTRAAN KAPIDhVAJAha PRAVRuTHTHE SHaSTRASAMPAATHE DhANURUDHYAMYA PAANDAVAha 21. HRuShEEKESHAM THaDHA VAAKYAM IDHAM AAHA MAHEEPATHE Meaning: Thus seeing the people of Dhritarashtra’s party standing arrayed and the discharge of weapons abot to begin. whose ensign was a monkey. the son of Kunti. SA GhOSHO DhAARTHARAAShTRAANAAM HRuDAYAANI VYADAARAYATH NABhASH CHA PRuTHIVEEM CHAI VA THUMULO VYANUNAADAYANN Meaning: That tumulous sound rent the hearts of (the people of) Dhritaraashtra’s party and made both heaven and earth reverberate.ARJUNA UVAACHA SENAYOR UBhAYOR MADhYE RAThAM SThAAPAYA ME’CHYUTHa 22. the doer of terrible deeds. O Achyuta! That I may behold those who stand here desirous of fighting and. Nakula and Shadeva blew the Sugosha and Manipushpaka (names of conches) 17. named Paundra. let me know with whom all must I fight. O Lord of the Earth and the son of Subhadra. blew the great conch. O Lord of Earth. DRUPADO DRAUPADEYAAS CHA SARVASHAh PRuThIVEEPATHE SAUBhADRAS CHA MAHAABAAHUhu SHANKhAANDADhMUh PRuTHAKPRuTHAK Meaning: Drupada and the sons of Draupadi.

SEEDHANTHI MaMa GAATHRAANhI MUKhAM CHA PARISHUShYATHI VEPAThUSHCHA SHAREEREy Mey ROMAHARSHAsCHA JAAYATHEy Meaning: My limbs fail and my mouth is parched. Hrisheikesha. maternal uncles. ARJUNA UVAACHA DHRuSHTAVEMAM SVAJANAM KRuSHNhA YUYUTHSUM SAMUPASThITHAM Meaning: Arjuna Said: Seeing these my Kinsmen. spoke thus sorrowfully. KRuPAYAA PARAYAAVISHTO VISHEEDHANNIDHAm ABRAVEETH Meaning: (He saw) Fathers-in-law and friends also in both the armies. SHVASHURAAN SUHRuDHAS CHAIVA SENAYOR UBhAYORAPI THAANSAMEEKShYA SA KAUNTHEYA: SARVAAN BANDhOONAVASThITHAAN 28. my body quivers and my hair stands on end. behold these Kurus gathered together. eager to fight. 27. teachers. SANJAYA UVAACHA EVA MUKTHO HRuShEEKESHO GUDAAKESHENA BhAARATHA SENAYOR UBhAYOR MADhYE SThAAPAYITHVAA RAThOTHTHAMAM Meaning: Sanjaya said: Thus addressed by Gudakesa. filled with deep pity. sons. wishing to please in battle the evil-minded son of Dhritaraashtra. having stationed that best of charots between the two armies.” 26. I Krishna. he (the Lord) said: “O Partha. O Bharata. seeing all these kinsmen thus standing arrayed. arrayed.THATHRAA PAShYASThITHAAN PAARTHA: PITHrUNAThA PITHAA MAHAAN AACHAARYAAN MAATHULAAN BhRAATHRuN PUTHRAAN PAUTHRAAN SAKhEENSTHAThA Meaning: Then saw Partha stationed there in both the armies. The son of Kunti. 29. I am also unable to stand and my mind is whirling round as it were. and all the rules of the earth. 28. 24.BHEESHMA DRONhA PRAMUKhATHA: SARVESHAAM CHA MAHEEKSHITHAAM UVAACHA PAARThA PAShYAITHAAN SAMAVETHAAN KUROONITHI Meaning: In front of Bheeshma and Drona. YOTHSYAMANAAN AVEKSHEHAm YA ETHE’THRA SAMAAGATHAAha DhAARTHARAAShTRASYA DHURBUDhDHER YUDhDHE PRIYACHIKEERShAVAha Meaning: For I desire to observe those who are assembled here for the fight.GAANhDEEVAM SRaMSATHEy HASTHAATH VAKCHAIVA PARIDHAhYATHEy NA CHA SHAKNOMyAVASThAATHUM BhRAMATHEEVA CHA MEy MANA: Meaning: The Gandiva-bow slips off from my hand and my skin burns all over.! BALA VIDYA MANDIR ! BHAGAVAD GITA BHAGAVATH GEETHA CHAPTER 1 : ARJUNAVISHAADA YOGA 23. fathers and grandfathers.12 - . 25. brothers. . 30. grandsons and friends too.

sons and also grandfathers. O Janardhana? Sin alone will be our gain by killing these felons. fathers-inlaw. fathers. NIHATHYA DhAARTHARAASHTRAANNA: KAA PREETHI: Syaajjanaardhana PAAPAMEyVAAShRAYEDHASMAAN HATHVAITHAAN AATHATHAAYINA: Meaning: Killing these sons of Dhritharashtra what pleasure can be ours. for how can we be happy by killing our own people. Meaning: For I desire not victory. O Krishna. maternal uncles. nor pleasures. O Madhava? . NIMITHTHAANI CHA PAShYAAMI VIPAREETHAANI KESHAVA NA CHA ShREYONUPAShYAAMI HATHVAA SVAJANAmAAHAVEy Meaning: And I see adverse Omens. having renounced life and wealth. nor kingdom.! BALA VIDYA MANDIR ! BHAGAVAD GITA BHAGAVATH GEETHA CHAPTER 1 : ARJUNAVISHAADA YOGA 31. EyTHAANNA HANTHUmICHChAAMI GhNATHOPI MADhUSOODHANA API THRAILOKYA RAAJYASYA HEyTHO Kim NU MAHEEKRuTHEy Meaning: These I do not wish to kill even if killed by therm. Of what avail is dominion to us. we should not kill the sons of Dhritharashtra. stand here in battle. 35. grandsons. O Govinda? Of what avail are pleasures or even life itself ? 33. Nor do I see any good from killing my kinsmen in battle. enjoyments and pleasures. YESHAAMARThEy KAANkSHITHAM NO RAAJYAM BhOGAA SUKhAANI CHA THA IMEyVASThITHAA YUDhDHEy PRAANhAAnSTHYAKTHVAA DhANAANI CHA Meaning: They. for whose sake we desire kingdom. NA KAANkSHE VIJAYAm KRuSHNhA NA CHA RAAJYAM SUKhAANI CHA KIm NO RAAJYEyNA GOVINDA Kim BhOGAIR JEEVITHEyNA VAA. 36. 32.13 - . our own relatinves. even for the sake of dominion over the three worlds. O Madhusudana.THASMAANNAArHAA VAYAm HANTHUm DhAARTHARAASHTRAAN SVABAANDhAVAAN SVAJANAm HI KAThAM HATHVAA SUKhINA: SYAAMA MAADHAVA Meaning: Therefore. AACHAARYAA: PITHRAk PUTHRAAsTHAThAIVA CHA PITHAAMAHAA: PAATHULAA: SHVASHURAA: PAUTHRAA: ShYAALAA: SaMBANDhINASTHAThAA Meaning: Teachers. 37. how much less for the sake of the earth. 34. brothers-in-law and other relatives. O Keshava.

that it is inevitable for those men in whose families the religious practices have been destroyed to dwell in hell ofr an unknown period of time. on the destuction of sacred rights. SAmKARO NARAKAA YAIVA KULAGhNAANAAm KULASYA CHA PATHANTHI PITHARO HYESHAAM LUPTHA PINDODHAKAKRIYAA: Meaning: “admixture of castes” leads the slayers of the family to hell. 41. DHOSHAIREyTHAI: KULAGhNAANAAM VARNAhASAmKARAKAARAKAI: UTHSAADHYANTHEy JAATHI DhARMAA: KULADhARMAAShCHA SHAASHVATHAA: Meaning: By these evil deeds of the “destroyers of the family”. UTHSANNA KULA DhARMAANhAAM MANUShYAANhAAM JANAARDHANA NARAKEy NIYATHAM VAASO BhAVATHEETHYANUSHUShRUMA Meaning: We have heard. YADHYAPYETHEy NA PAShYANTHI LOBhOPAHATHA CHETHASA: KULAKSHAYAKRuTHAM DHOSHAm MITHRADHOHEy CHA PAATHAKAm Meaning: Though these. O Krishna. KAThA NA GNEYAMASMAABhI: PAAPAADHASMAANNI VARTHITHUM KULAKSHAYAKRuTHAM DHOSHAm PRAPAShYADHBhIR JANAARDHANA Meaning: Why should not we. O descendant of Vrishni-clan. KULAKSHAYAE PRANhAShYANTHI KULADhARMAA: SANAATHANAA: DhARMEy NAShTEy KULAM KRuTHSNAM ADhARMOBhIBhAVATHYUTHA Meaning: In the destruction of a family. the etrnal religious rites of the caste and the family are destroyed. 39.14 - . the imeemorial religious rites of that familyperish. and women being corrupted. . the women of the family become corrupt.! BALA VIDYA MANDIR ! BHAGAVAD GITA BHAGAVATH GEETHA CHAPTER 1 : ARJUNAVISHAADA YOGA 38. for their forefathers fall being deprived of the offering of Pinda (rice-ball) and water 43. see no evil in the destruction of the families in the Society and no sin in their cruelty to friends. O Janardhana. ADhARMAABhIBhAVAATH KRuSHNhA PRADHUShYANTHI KULASTHRIYA: STHREESHU DHUSHTAASU VAARShNEYA JAAYATHEy VARNhA SAnKARA: Meaning: By the prevalence of the impiety. who clearly see evil in the destruction of the family units. with their intelligence clouded by greed. impiety overcomes the whole family. learn to turn away from this. there arises “admixture of castes” (Varna-saMkara) 42. 44. which cause admixture of castes. O Janardhana? 40.

in the battle. AHO BATHA MAHATHPAAPAM KARTHUM VYAVASITHAA VAYAM YADHRAAJYA SUKhALOBhEyNA HANTHUM SVAJANAMUDHYATHAA: Meaning: Alas! We are involved in perpetrating a great sin. goaded by greed for the pleasures of the kingdom. in the dialogue between Sri Krishna and Arjuna. in the Science of the Eternal. 46. Arjuna sat down on the seat of the chariot. SANJAYA UVAACHA EyVAMUKTHVAARJUNA: SamKhYE RAThOPASThA UPAAVISHATH VISRuJYA SASHARAm CHAAPAM SHOKA SaMVIGNA MAANASA: MeANING: Sanjaya said: Having thus spoken in the midst of the battle-field. in that we are prepared to kill our kinsmen. the first discourse ends entitled: THE YOGA OF THE ARJUNA-GRIEF -*-*-*-*-*-*-*-*-*-*-*END OF CHAPTER 1 -*-*-*-*-*-*-*-*-*-*-*- . casting away his bow and arrow. 47. OM TATH-SATH-ITHI ShREEMADBHAVADH GEETHASU UPANISHADSU BRAhMA VIDHYAAYAAM YOGA SHAASTHREy SHRI KRISHNAARJUNA SAmVAADHEy ARJUNA VISHAADHA YOGO NAAMA PRAThAMODhYAAYA: Thus in the upanishads of the glorious Bhagavath geetha. unresisting and unarmed. weapons-in-hand slay me. that would be better for me. in the scripture of Yoga. with a mind overwhelmed with sorrow.! BALA VIDYA MANDIR ! BHAGAVAD GITA BHAGAVATH GEETHA CHAPTER 1 : ARJUNAVISHAADA YOGA 45. YADHI MAAMAPRATHEEKAARAM ASHASTHRAM SHASTHRA PAANhAYA: DhAARTHARAASHTRAA RANhEy HANYUsTHANMEy KSHEMATHARAM BhAVETH Meaning: If the sons of Dhritharashtra.15 - .

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