Nikhila Tantras

Vedic Hymns
(Transliteration and Translation in English)


Maitreya (Swami Madhusudana Saraswati)

Bhairavi (Jenna Madayag)
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Publications Address1 Address2 Bangalore Karnataka, India 2009 $00.00 USD Rs: 00.00

Nikhila Tantras

Vedic Hymns
(Transliteration and Translation in English)

Email: Website: Editing: Bhairavi (Jenna Madayag from U.S.) Email: For Queries : Mail us at: Publisher: Publications Address1 Address2 City, State, India

Table of Contents
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HYMN TO AGHORA, THE GOD WHO IS NOT IMPURE, FROM HEAD OF ATHARVA VEDA ....................................................................................................................................... 7 HYMN TO DEVĪ, MOTHER ALMIGHTY, FROM HEAD OF ATHARVA VEDA
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BHAVANOPANISHAD, THE INNER WORSHIP OF SRI CHAKRA ................................... 13 HYMN TO PURŪSHA, THE ABSOLUTE FORMLESS ENERGY, FROM THE KRISHNA YAJUR VEDA ........................................................................................................................ 14 HYMN TO NARĀYANA, THE SUSTAINER .................................................................................. 15 HYMN TO VISHNU, THE ALL-PERVASIVE REALITY ............................................................. 16 MANTRA PUSHPAM, THE HYMN TO THE SYLLABLES WE OFFER AT THE FEET OF THE ALL-PERVASIVE TRUTH ..................................................................................................... 17 HYMN TO SHRADDHĀ, THE FAITH .............................................................................................. 18 HYMN TO KĀLA, THE TIME
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INTRODUCTION By Maitreya The Truth is one. “Ēko satyam viprāha bahudhā vadanti,” it means at the time of yore, each rishi, seer, explained the absolute Truth in their unique way. Everyone realized the absolute Truth, but for the ordinary person to understand it, each particular rishi put that Truth in a form. It does not mean that the rishis do not know anything about the absolute Truth which is formless. They know that all the forms are not true, because absolute Truth remains the same in the three periods of time: past, present, and future. But still they want the human kind to attach to a particular form, grow above that form, and reach the Absolute Reality. For your convenience I’m going to give some examples. The electricity that remains the same in your cables expresses itself in the bulb as the light, in the heater as the heat, and in the refrigerator to protect your food. You know that they are all totally different. But do you know that the power which prevails in all the electronic equipments is the same? So in these Vedic hymns, prayers, every rishi says that Ganapati, Shiva, Mother Almighty, the Sungod, Narāyana, everyone, is absolute. How can there be so many absolute realities? If energy is all-pervasive, how can there be a place for another God or Goddess to enter? It means that Absolute Reality is only one, but expressed in various ways. We are basically human beings, equal human beings, but unequal in our impressions. Each one is different from the other in that one person is standing 1000 miles away from the Truth, and another is 10 miles away from the Truth.

But the rishis always want everyone to reach the absolute Truth. the knowledge. The rishis don’t want to ordain us what to do and what not to do. they are the guides on the spiritual path. Sin can be defined as that which disturbs the flow of nature that prevents society from existing in harmony. So. that’s what I advise. . they absorbed themselves in the knowledge and remained. so let them continue it. These rishis are also beyond time and space. They are not a group of people sitting together formulating the knowledge. so people don’t know how to act accordingly. What is sin? This question has not been answered properly. If you want to come on the spiritual path. over time a greater percentage of Indian men have not been faithful to their wives. their name and identity. while the women have remained faithful to their husbands. they are here to guide you. They aren’t preachers. Who is a rishi? A rishi is one who gave up their ego. So here the differences lie. For example. This causes further problems in the level of progeny in the society. And only with the rishi’s blessings can one enter into the knowledge. They can all be from different time periods and places that dissolve into the Truth of that particular teaching. They wanted to be identified as only the seer of the vidya. In this way. This causes anger and jealousy in the second husband. and he may try to steal the first husband’s wife in revenge. nor do they want us to be their slaves. First comes lust when they want to take a second husband’s wife. One may like a particular prayer. follow the path of absolute Truth and reach your goal. That is also shown as greed as they are wanting more than what they have.One has to decide where to walk to reach the goal. They don’t want us to feel guilty for what we’ve done.

If there is a man who is greedy and wants to have 100 women for his own. can only have one child a year until her fertile years are over. thinking he’s so great that he can have so many. The rishis are not giving any license to you to purify yourself through your sādhana (spiritual practice). That is entering into the heart of the rishis. and cholesterol blockage of the mind. That’s why in Sūrya Atharvana Shīrsha. you are not supposed to commit any more sins to disrupt the society. When you enter the spiritual path. This is mada. you will be purifying yourself from your past sins. It is up to you when you choose the path of spirituality what to do and what not to do. She may not want children. They do not want to rule upon your mind. It is not like confession either where you are temporarily cleansed until you sin and confess again. and the sins will be forgiven. Who will raise the children if the men do not want to take the responsibility? The rishis want us to be happy and the social ecology to be stable. Further. as you become a child of the society. The same effect can happen with a female who goes to so many men. then commit the sin again. ego in the man. Be honest about any sins committed in the past. So when lay people come onto the spiritual path. then 99 men will be without women and cannot produce children. They don’t feel above the society or as superhuman beings. . and it is the selfimposed guilt that lasts much longer than the sin itself. they are one with you. It is man that has defined what sin is. it is advised to remain celibate or remain with only one partner. and if so. All the men without wives will feel jealous of him. This will create an imbalance in the society. we discussed these matters.

Krishna. Lalita. in the relationship between the Guru and the disciple. Ganapati. even myself. Some have taken powerful mantras from him. Parvathi. jealousy and ego-clashing between the student and the teacher. We are invoking peace in the teaching situation. and then try to bribe with their actions and words. and others. received the energetic benefits from them. I’ve heard this mantra chanted several times before and was curious about the part where we ask that there be no hatred. He tried to convince me . Kali. try to control. He wanted to know what I came to India for. and then backfired onto us with their ego. We don’t want to lash back at our students and send the negativity back to them. It serves no purpose when one wants to evolve out of the drawbacks of mankind. Bhairavi. Bhairava. I answered Shiva. They complain. “om sahanā vavatū saha nau bunaktu saha viryam karavāvahai tejasvina āvadhītamastu mā vidvishā vahai om shānti shānti shāntih. I said to live out my sādhana as I found my Guru. The journalist asked me who are the Gods that I worshipped. They even make judgements about our relationship based on social prejudices. and still consider themselves to be his disciple. use the energies against us with their negativity. have not been able to absorb this teaching. Rādha. it begins with the shānti pāthaha mantra invoking the peace. All we can do is send back to them love and compassion that one day this will all dissolve. Since I came to Maitreya. I had a phone conversation one day with a newspaper journalist. I have seen how students.Bhairavi’s Words – In the Narāyana Atharva Shīrsha. But I could never understand how it could occur until I had my own experiences. or sometimes merely forgetting.

whatever is in my karmic pattern. I know that this is not altogether true. Tantras. “Do I have to pray to any Gods or Goddesses? Are tantric rituals necessary on this path? Is a Guru necessary?” Such questions needed to be answered in person. “All of those Gods you mentioned have so many wives. something based on his belief system. even in Mother India. the greatness of the tradition is to be faithful and have only one wife and husband for the whole life. We spoke to him and told him when the time is right for us to meet. I’m studying the Vedas. all from the same Guru. He said. and how to implement it. And this also speaks true of the various paths of spirituality. but had some uncertainties of what that really meant. So why doesn’t that journalist keep Sita and Ram for himself and send the rest of the Gods and Goddesses to the western countries as they are more tuned into us? The rishis did not want to impose their energies on the people. He was not acting like a journalist from an objective standpoint anyways. They wanted us to reach the Truth in whatever way works for us. who emailed me wanting to learn about Tantra.” While this is a beautiful concept that does exist worldwide. He knew I was a tantric. All these paths take me to the goal of reaching the ultimate Truth. when to teach believe in something else. Why not just worship Sita and Rām? In Indian culture. will know what to teach to their disciple. he . and the Aghora path. there are deities for each of them. we will. I also have a story of a man named Kumar. nor did they want them to conform to a particular lifestyle. So that is why as many millions of people there are. The Guru. because he was working for a Hindu revival society. Kriya Yoga. who is all-knowing. In order to practice the tantric rituals that he was inquiring about. so he had his own fixations based on what he thinks a Hindu is. Buddhism. He asked the following questions. not on email.

Bhairavi . Om shānti. The greatness of these energies is that they manifest as teachers. Love. but that is not for the disciples to decide. Till then. pranic body. When the student is ready. we offer to you these beautiful prayers from the ancient seers to lead you closer to the Truth. It wasn’t exactly the sādhana that he wanted. and that he was looking for a sexual connection. He thanked me for the photo. and any photo will do. per our grace. and now he’s appearing again. he couldn’t surrender. I told him that it is not necessary to know what I looked like. but due to his arrogance and ego. but he wasn’t interested in any sādhana once it came. Eventually he asked for my photo. he wanted to meet and date a Bhairavi.would have to do years of prior work through yoga and meditation to strengthen the physical body. paths and teachings. He said he just wanted to have some visual of who he was in contact with. and I never heard from him again. We sent him a photo instead of our Gurudev Nikhileshvara and gave him the Guru mantra to start his sādhana. Maitreya said Kumar was his disciple in his past lives. the teacher will appear. Kumar kept emailing me as he was impatient. not sādhana. Maitreya knew what he was up to. If he wanted to study and surrender. in the name of Tantra. we would have the connection through the mantra japa (repetition). and the mind.

108 NAMES TO PARAMAGURU SRI SACHIDĀNANDA SWAMI PARAMAGURU SRI SACHIDĀNANDA SWAMI ASHTŌTARA SHETA NĀMĀVALI om Sri Sachidānandāya namah I salute that great Paramaguru. that is Nikhila om Nikhila sishya ranjitāya namah Who has satisfied my Guru. he was so happy because he got a great disciple om siddhasvarūpāya namah He is in the form of all the siddhis. he is above all om Nikhila sēvitāya namah Everyday he is worshipped by the Nikhila Guru who is the Lord of the universe om dhanya Nikhila sishya sanchitāyā namah When he could get Nikhila onto his feet. rajas (activity). the grandfather om Satguruve namah He is the effulgent form of the Guruhood om Paramaguruve namah He is my grandfather who cannot be equalized with anything in this universe om Nikhila prāna rūpāya namah He is the pranic energy which resides in my Guru’s body. who is Nikhila om nirmala nitya rūpāya namah He is totally holy and his form will remain forever om nirgunāya namah He is above all of the three gunas. and tamas (slothing) om gunāguna pārāya namah Neither he has the bad impressions nor the good impressions. sattva (softness). the ultimate goals .

which is the subtlest world that cannot be seen by the naked eye om divyāshrama rūpāya namah He’s in the form of Divyāshram. you are worshipped by the effulgent universe. and you are remaining in it forever om sachit sukha dhamnē namah You are that which is Truth and forever. liberation from the entire bondage. and you are that ultimate goal for us om Nikhila bhaktāravindāya namah Those disciples of Nikheshvara wanted to have your glimpse at least once in their life om Nikhila santushtāya namah You are happy with the performance of Nikheshvara om danyātmanē namah You have attained the Truth which is craved by everybody. the effulgent people of Siddhāshram om apsarā sēvita padambujāya namah . but he still serves your feet om nitya svarūpāya namah You are forever om akārana bāndhavāya namah You can be the relative of anybody without a cause om nirmalāya namah You are purity om nitya mukta svarūpāya namah You have attained that ultimate goal. with the ultimate siddhis. and you are happy with that om siddhāshrama siddha sēvitāya namah And you are worshipped by those great Siddhas. another subtle world which cannot seen by the naked eye om Nikhila siddha pāda sēvitāya namah Oh great siddhāshrama svarūpāya namah He is in the form of Siddhashrām. mukti.

another celestial being of a different kind om sharanāgata sishya vānchitāya namah You always expect the total surrender from your disciples om nirati shayānanda pradātāya namah You give us the bliss which has no limit om nimna guna varjitāya namah You are above all the drawbacks of the humankind om nirvikalpānanda svarūpāya namah You have become the final destiny of mankind because you are one with it om nitya Nikhila santushtāya namah You are always happy with the Nikhila Satguru om Nikhila loka pālanāya namah You are the Lord of the entire universe om nibidī kruta kārunya rūpāya namah You are the ultimate karuna. compassion om nitya santushta svarūpāya namah You are the embodiment of ultimate happiness om sarva sādhaka manō vānchitāya namah Every disciple in this universe. they have to crave for you because you are the ultimate goal om mātru svarūpāya namah You are the embodiment of motherhood om pitru svarūpāya namah You are the embodiment of fatherhood om mātā mahāya namah You are the embodiment of mother’s fatherhood om pitā mahāya namah You are the embodiment of father’s fatherhood om sarva bandhu svarūpāya namah .You are also worshipped by those celestial beautiful women om yaksha gana sēvitāya namah You are also worshipped by the nymphs.

I cannot think of your effulgent form.You are in the form of all my relatives om mamata rahitāya namah You are untouched by any attachments om kārunya bāndhavāya namah You will shower your compassion when he surrenders om achintyāya namah Oh Lord. it is beyond my conception om anurāga svarūpāya namah But you shower the love upon us om rajōguna dūrāya namah You are above the activity of all the disturbances om tamō rahitāya namah Even you are above the lethargy om rāga dvēsha rahitāya namah You are above attachment or vengeance om tapah svarūpāya namah You are in the form of penance om tapōbala darshitāya namah Oh Lord. you are in the form of penance om tāpa pāpa vivarjitāya namah You are above the craving and sin om tapana dyutāya namah You will always be there with those who do a lot of penance for the Absolute Reality om tāra tamya rahitāya namah You are above any differentiation in mankind om akhilāya namah You are all-pervasive om rahasya tattvāya namah You are the knowledge which is secret . you have shown your energy of penance om tapomaya svarūpāya namah Oh Lord.

he has become one with you om Nikhila prēma nibidita hrudayāya namah You love Nikhila so much that he always resides in your heart om siddha yogi garva bhanjanāya namah When the Siddhāshram yogis were opposing that the Nikheshvara cult was prevailing everywhere. no time can touch you om adbhutānanda svarūpāya namah Your form and your energy cannot be gauged by any ordinary person. cleared their doubts and cleared their ignorance . it is beyond their conception om nitya Nikhila sthutāya namah Everyday you’ll be praised by Nikhila Gurudev om Nikhila satvanu sandhānāya namah You are always giving energy to Nikheshvara. because that is their ultimate goal om adbhuta shakti svarūpāya namah You are Almighty Goddess energy om Nikhila sēvita aruna pāda padmāya namah Your feet have become red because Nikheshvara has pressed them very hard. you are the embodiment of it om Nikhila sishya varga vānchitāya namah You are always craved by the disciples of Nikheshvara. you discussed it with kēvala Nikhila jñātāya namah Till now you can be known by only Nikhila Mahadev om sishya prasishya prapūjitāya namah You are worshipped by your disciples and your granddisciples om nitānta bhakti vairāgya sampannāya namah You have got devotion and renunciation. I’m sorry about it om nirvikalpāya namah You will live forever.

only if I grow will it be possible om indriyātīta mānasāya namah sātvika siddha svarūpāya namah You are the embodiment of sātvika. you are so pure om Nikhilāmbuja shakti svarūpāya namah You are the energy which is prevailing in the shoulders of Nikheshvara om nēmir niyamāya namah You are the center axle for the wheel of this universe om pāpa tāpa vinir mukhtāya namah You have gone above sin and craving om tattva svarūpāya namah You are the ultimate energy where we have to reach om tarkātītāya namah . you have crossed these worldly matters. you are above the five senses. like an ocean om aparimita dayā sāgarāya namah You are also the ocean of giving up everything of everyone. but you have never got the ego of it om nirvikalpa samādhi nishtāya namah You always like to remain in absolute meditation m nishshēshi kruta samsāra tāranāya namah Yes. so we have to submit our senses at your feet. fulfilling everyone’s desire om manō vāchāma gōcharāya namah You cannot be visualized by this mere mortal mind or with this voice. then you can be visualized om tapō garvā tītāya namah You have done so much penance. a soft and beautiful heart om apāradayā sindhavē namah You have so much compassion. which means I cannot visualize you with my five senses.

anikhila means nothing. you are everything om Nihkilā Nikhila svarūpāya namah Nikhila means everything. my Lord om mōksha dāhārti shamanāya namah Those who wanted to attain the ultimate Truth. you’ll make them holy om taddhāma svarūpāya namah Because you are the holy om sishya hrudaya pushpa bhrungāya namah Those disciples who surrender at your feet will become a honey bee and you’ll be rotating around the flowers of their hearts om Nikhila sarvasvāya namah For Nikhila. you’ll certainly bless them om shānta svarūpāya namah We can never find any anger in you om nishabda svarūpāya namah You are the silence om niyamānkusha svarūpāya namah You want your disciples and next generations to be in the proper condition to reach your feet om pavitrāya namah You are holy om patita pāvanāya namah Those who are unholy but surrender at his feet.You are above the logic om tārkika mānasa dūrāya namah You’ll always keep away from those intellectual people om sharanāgata vatsalāya namah But those who surrender at your feet. they will be uplifted by you om samsāra dāhārti bhanjanāya namah . but you are above everything.

and do the penance om sādhakānugraha rūpinē namah You are here to bless all the disciples who are doing some penance om sādhu rūpāya namah But you are not egoistic. not even moving a limb om siddha gana sēvitāya namah You will always be worshipped by all the Celestial Beings om himālaya stitāya namah You always remain in the holy Himalayan peaks om nitya chiranjīvinē namah You’ll remain in this universe because you’ll have no death om mōksha svarūpāya namah You’re the ultimate goal.Those who want some worldly pleasures can be quenched by you om yama niyama pālaka santushtāya namah You are the one like those disciples who follow bodily resistances and mental resistances. you never express your ego or arrogance. that is you om sādhana tatpara ganēshāya namah Oh my Lord. when you sit for penance. you will be blessing them and bringing them out of this world of duality om siddha sarōruha mānasāya namah There is a big swimming pool where the Celestial Beings take bath and it gives them energy. the Truth. the reality om samsāra tāpa pīdita nīla mēghāya namah . you bless everyone om sādhyā sadhya vivarjitāya namah You can have anything in this universe. you’ll be like Ganesh. for and against cannot stop you from anything om nija bhakta bhava banjanāya namah Those with real devotion towards your feet.

Those who are suffering with worldly problems. I wrote all of this to get your darshan. your visual and mental form. . so it is not different from you om divyarūpa darshanāya namah Oh my Lord. but still you want to serve this society always om Nikhila vara pradātāya namah Indeed you blessed and gave the energy to Nikhila. I want to see your form. those who are in thirst. you become the blue sky and shower the rain to quench their thirst om nitānta samsāra sēvā dhurandharāya namah You are at that height. Please give it to me. your disciple om samsāra svarūpāya namah Why should I say that you are always ready to serve the society? You are the form of the universe.

hail again and again. You are the embodiment of compassion. brahma vishnu sadāshiva Guru mūrata dhāri veda purāna bakhānata Gurumahimā bhāri You are the embodiment of the 3 energies. sustainer and dissolver. Brahma. hail again and again. jaya Guru dēva daya nidhi dīnana hita kāri jaya jaya mōha vināshaka bhava bandhana hāri Hail my Gurudev Nikhileshvara. . It is said by all the scriptures. you bless all those in need. and finally you will make me come out of the bondages of the worldly impressions.WORSHIP OF GURU WITH LAMPS GURU ARATI jaya Guru dēva daya nidhi dīnana hita kāri jaya jaya mōha vināshaka bhava bandhana hāri Hail my Gurudev Nikhileshvara. you are here to clear my fixations and negativity. They praise your effulgent energy which always protects me. you bless all those in need. You are the embodiment of compassion. you are here to clear my fixations and negativity. Vishnu and Maheshvara. Vedas and epics. japatapa tīratha sainyama dāna vividha kije Guru vina jñāna na hōve koti jatana kije .the creator. and finally you will make me come out of the bondages of the worldly impressions.

I cannot have total realization.May we do the penance. You are the embodiment of compassion. and finally you will make me come out of the bondages of the worldly impressions. but without your blessings we cannot achieve the ultimate goal. you bless all those in need. The Guru alone can bring up the ship with a glorious name and make us cross the terribly. big ocean in one second. hail again and again. jaya Guru dēva daya nidhi dīnana hita kāri jaya jaya mōha vināshaka bhava bandhana hāri Hail my Gurudev Nikhileshvara. So our duty is just to chant his name again and again. māyā mōha nadī jala jīva bahē sāre nāma jahaja bithākar Guru palamē tāre All of us mere mortals are in the floods of the impressions of samsāra. hail again and again. We may try billions of times in these ways. jaya Guru dēva daya nidhi dīnana hita kāri jaya jaya mōha vināshaka bhava bandhana hāri Hail my Gurudev Nikhileshvara. May we visit the holy places. But still without you. You are the embodiment of compassion. tormented. the big ocean. you are here to clear my fixations and negativity. my beloved Guru. So many are drowning in it. you are here to clear my fixations and negativity. and finally you will make me come out of the bondages of the worldly impressions. you bless all those in need. . May we do charities.

presenting it to us. you are here to clear my fixations and negativity.kāma krodha mada matsara chōra bade bhārī jñāna khadaga dekara ē Guru sab samhāre Lust. the teacher. He never does it. you bless all those in need. greed. you are here to clear my fixations and negativity. Explaining with lots of detail. can bring us to our rightly deserved path. but only he can give us the sword. We have to do it. you bless all those in need. hail again and again. jaya Guru dēva daya nidhi dīnana hita kāri jaya jaya mōha vināshaka bhava bandhana hāri Hail my Gurudev Nikhileshvara. and finally you will make me come out of the bondages of the worldly impressions. jaya Guru dēva daya nidhi dīnana hita kāri jaya jaya mōha vināshaka bhava bandhana hāri Hail my Gurudev Nikhileshvara. and each one praises their path and uplifts their path. he makes us destroy all these enemies. and . hail again and again. You are the embodiment of compassion. You are the embodiment of compassion. ego. Taking the sword named as knowledge. only the Guru. and the so-called thieves are taking possession in our mind and our heart. nānā pāntha jagata me nija nija guna gāve sab ka sāra batākara Guru māraga lāve There are so many spiritual paths that exist in this universe.

jaya Guru dēva daya nidhi dīnana hita kāri jaya jaya mōha vināshaka bhava bandhana hāri Hail my Gurudev Nikhileshvara. mind. Then all of your doubts will be dispelled. tana mana dhana saba arapana Guru charanana kije bramhānānda parama pada moksha gati lije Just surrender your body. that nectar removes all of our sins and impressions and uplifts us. Listen carefully to the words of the Gurudev from your inner heart. and finally you will make me come out of the bondages of the worldly impressions. Guru charanāmruta nirmala sab pātaka hāri vachana sunata sri Guru ke sab samsheya hāri When we wash the holy feet of Guru and take that water. hail again and again. hail again and again. you are here to clear my fixations and negativity. jaya Guru dēva daya nidhi dīnana hita kāri jaya jaya mōha vināshaka bhava bandhana hāri Hail my Gurudev Nikhileshvara. You are the embodiment of compassion. you bless all those in need. and that is the ultimate goal. You are the embodiment of compassion. you bless all those in .finally you will make me come out of the bondages of the worldly impressions. Attain that result which is called Brahmānanda. and all of your possessions of this world at the lotus feet of Gurudev. absolute happiness.

my Lord. Gurudēva karūnya rūpam sadēvam Gurumātma rūpam prāna svarūpam . I salute to that again and again. so big there is no comparison. GURU SHARANĀ GATI tvamēva māta cha pitā tvamēva tvamēva banduscha sakhā tvamēva tvamēva vidya dravinām tvamēva tvamēva sarvam mama dēva dēva You are the mother and father. The subject without an object is Absolute Reality. You are the knowledge and you are the knowledge of the entire wealth. that which is big. you are here to clear my fixations and negativity. And he is Rudra. You are everything to me. He is Vishnu. That’s why I surrender at your feet. who dissolves all our negativity and worldly impressions. Brahma comes from bruhatva matvāt. from which we worship.need. GURU NAMASKAR Guru rūpa mēvam Guru brahma rūpam visnushcha rudram dēvam vadamyam Gururvai Gururvai paramapūja rūpam Gururvai sadāham pranamyam namāmi Guru’s form is itself. You are the relative and beloved friend. Guru is that effulgent form which we worship. one who nourishes and gives food. and finally you will make me come out of the bondages of the worldly impressions.

I salute again and again at his feet. That absolute Siddhāshram form. the consciousness in me. and he’s in the chaitanya. Nothing else in this universe do I require other than him. I cannot compare you with anything. and I prostrate at his feet. everything is beautiful for me. I salute. saying…Guru alone. Oh my Gurudev. charanau grahī purva madēva rūpam sharanyē vadanye vadanam vadantam ashūrvatam pūryamadēva tulyam Gururvai Gururvai Gururvai Gururvai Once I surrender at his feet. and he’s in the form of my pranic body too. because they are lovely for me. I cannot go anywhere now. And I love his form. I also kiss his feet. in him.dēva svarūpam chaitanya murtim Gururvai pranamyam Gururvai pranamyam Gurudev is the compassionate form in himself. It is complete. I again prostrate at your feet. He is in my subtle body’s form. and I salute at your feet. Yes. it lacks nothing. you are. my Lord. when I love him. Guru alone. And with my flowing tears. but rivers can never fill the . I cannot live without his feet. And it is like rivers flowing into the ocean. again and again. siddhāshramo aiyam pari pūrna rūpam siddhāshramo aiyam dīvyam varenyam āpūryamānam achalam pravatam pradeyam siddhāshramo aiyam pranamam namāmi It is the effulgent form of Siddhāshram. Guru alone. and I look at his face. again and again. and you are in that form. He is in the celestial being’s form.

nothing can complete you. You. I cannot be anything but you. and I prostrate at your feet. came in my form. you sent me. No syllables. That is why you are the master of yogas. What do I think of you? Because I am you. this is Nikhileshvara. None else. I salute you. I am the Nikhileshvara. jivopi dēham Nikhileshvaroyam Nikhileshvaroyam Nikhileshvaroyam na shabdam na vakyam na chintyam vadenyam Nikhileshvaroyam Nikhileshvaroyam This mere mortal body which you have given to me. again and again. That’s why I know you are in the complete form. siddhāshramo prānama dēva rūpam yogishvaroyam yogishvar vadenyam bhavator vadē nātha madēva rūpam Nikhileshvaroyam pranamam namāmi And you’re in the form of the pranic energies of Siddhāshram. On this planet. my Lord. Oh my Lord. because I am you.ocean. Nikhileshvara. because the ocean is full in itself. I lack the language. You are in the form of Siddhāshram. Such a great Lord. I am not different from you. yourself. jñānir vidancha viditam brahmānda rūpam nityam vadēva vahitam sahitam sadēvam shabdor vatam vyardha madēva nityam kimpūrva paramēva vahitam mahitam cha nityam . I am the Nikhileshvara. this body which you have given to me. no languages can exist at this juncture. You send me as your replica.

my Lord. You are absolute Truth. and nothing else. And again and again I remember it. That’s why I’m falling at your feet. again and again. You are all-pervasive Lord. It is useless. and prostrate at your feet. I don’t know any tantras. but each time it is new to me. Till now what I know as complete is my body. And I want to dissolve myself into you.Scholars say you are the all-pervasive Lord that exists as this entire creation. KSHAMA PRARTHANA – ASKING FOR FORGIVENESS na jāna mi yogam na jāna mi dhyānām na mantram na tantram na yogam kriyanvai na jāna mi pūrnam na dehān na purvam Gururvai sharanyam Gururvai sharanyam I don’t know any yoga. Everyday I chant this. No more am I different from you. and I prostrate at your feet. tvam ātma rūpam pitru svarūpam ātma svarūpam prāna svarūpam chaitanya rūpam dēvam digantam Gururvai sharanyam Gururvai sharanyam . I don’t know any mantras. Language cannot work here. I don’t know any yogic kriyas. Sri Guru charana kamalebhyo namah pushpam jalin samarpayami And I put these flowers at your feet. I don’t know any meditation. saying you’re Absolute Reality. You are absolute energy for me.

that’s why I surrender at your feet. and nothing else. again and again. That’s why I’m falling at your feet. I don’t know any mantras. na jāna mi yogam na jāna mi dhyānām na mantram na tantram na yogam kriyanvai na jāna mi pūrnam na dehān na purvam Gururvai sharanyam Gururvai sharanyam I don’t know any yoga. I don’t know any meditation. so my tears I offer onto you. You are in the form of consciousness. that’s why I prostrate at your feet. I don’t know any yogic kriyas. you are in every form. I don’t know any tantras.You are in the form of my mother. I take surrender at your feet. Till now what I know as complete is my body. my soul and my pranic body. my father. saying you’re Absolute Reality. an ordinary person. I am a jiva. mama ashru arghyam pushpam prashūnam dehancha pushpam sharanyam tvamēvam jivōrvadam pūrna madēva rūpam Gururvai sharanyam Gururvai sharanyam I cannot offer any water. na jāna mi yogam na jāna mi dhyānām na mantram na tantram na yogam kriyanvai na jāna mi pūrnam na dehān na purvam Gururvai sharanyam Gururvai sharanyam . That is my form. from Celestial Beings to these earthlings. I only know you. And from where will I bring the flowers? Let you take this body as a flower and bless me.

That’s why I take abode at your feet. I don’t know any yogic kriyas. Till now what I know as complete is my body. Your knowledge is complete. I don’t know any meditation. again and again. I don’t know any mantras. you are complete in yourself. saying you’re Absolute Reality. anātho daridrō jarārōga yuktaha mahākshīna deenaha sadājādya vakthraha vipatti pravishtha sadāham bhajāmi Gururvai sharanyam Gururvai sharanyam . I don’t know any meditation. That’s why I’m falling at your feet. Your soul is complete. and nothing else. I don’t know any mantras. tvam nātha pūrnam tvam dēva pūrnam ātman cha pūrnam jñānam cha pūrnam aham tvā prapannam prapadyē sadhāham Gururvai sharanyam Gururvai sharanyam Oh my Lord. you are complete in yourself. again and again. There’s no other go for me. I don’t know any tantras. That’s why I’m falling at your feet. and nothing else.I don’t know any yoga. I don’t know any tantras. Yes. na jāna mi yogam na jāna mi dhyānām na mantram na tantram na yogam kriyanvai na jāna mi pūrnam na dehān na purvam Gururvai sharanyam Gururvai sharanyam I don’t know any yoga. Till now what I know as complete is my body. saying you’re Absolute Reality. Yet I happily surrender at your feet. I don’t know any yogic kriyas. And I worship you.

You are there in my breath. and in my prānas. That’s why I’m falling at your feet. I don’t know any tantras. my beloved Gurudev. and I submit this prayer onto his feet. being totally a pauper. You are the light onto me. ARGHYA – OFFERING OF WATER AND MILK AT HIS FEET Gururvai Gurōho saprāna ātma brahmāndavai prachaha vishesharghyam samarpayami Oh. that which is eluding me. saying you’re Absolute Reality. I. please protect me. being on orphan. Me. I don’t know any yogic kriyas. . again and again I worship you. I don’t know any meditation. na jāna mi yogam na jāna mi dhyānām na mantram na tantram na yogam kriyanvai na jāna mi pūrnam na dehān na purvam Gururvai sharanyam Gururvai sharanyam I don’t know any yoga. and still there is no other go for me. With all these problems I surrender at your feet. surrounded by all problems. I don’t know any mantras. I’m sorry I’m selfish. Till now what I know as complete is my body.I. I. and nothing else. You are the main pillar for my life. being in the old dilapidated condition. Sri Guru charana kamalebhyo namah prārdhanam samarpayami I salute at the lotus feet of Gurudev. breathing energy in every bit. engulfed with diseases. Please protect me. You are my guide in this darkness of samsāra.

With love, I’m offering this arghya. It contains flowers, milk, water, and rice grains. Please protect me forever. siddhāshramo aiyam pari pūrna rūpam siddhāshramo aiyam divyam varenyam na dēvam na yogam na pūrvam varenyam siddhāshramo aiyam prānamyam namami I am in the form of Siddhāshram which is complete in itself. That Siddhāshram which is effulgent, it has to be attained and craved by everyone. I never until now surrendered at any celestial being’s feet or to the yoga itself. But now I surrender at the effulgent energy of Siddhāshram. divyāshramo aiyam siddhāshramo aiyam vadanam tvamēvam ātma tvamēvam aranya rūpam pravatham pahitham sadēvam siddhāshramo aiyam pranamyam namāmi I am in the form of Divyāshram and Siddhāshram, the subtle worlds. This head, which has surrendered at the effulgence of these great subtle worlds, and this heart and soul, that is you, my Lord Nikhileshvara. That effulgent Siddhāshram which is in the form of a forest, but cannot be seen with the naked eye without the penance. I salute that which is effulgent and filled with all the Celestial Beings, to that effulgent energy, I prostrate again and again. siddhāshramo aiyam mama prāna rūpam siddhāshramo aiyam ātma svarūpam siddhāshramo aiyam kārunya rūpam siddhāshramo aiyam pranamyam namāmi

That Siddhāshram, which exists in the form of the prānic body, and that Siddhāshram which is also exits in the form of my soul, I prostrate. That Siddhāshram which exists in the form of compassion, I prostrate. siddhāshramo aiyam devātva rūpam siddhāshramo aiyam ātma svarūpam siddhāshramo aiyam siddhāshram o aiyam siddhāshramo aiyam pranamyam namāmi In that Siddhāshram, those who exist from the yore, also those subtle bodies, and which is my soul in itself, I prostrate. I am the Siddhāshram. I am the Siddhāshram. And I am the Siddhāshram that’s way I am prostrating at it. siddhāshramo aiyam siddhāshramo aiyam siddhāshramo aiyam siddhāshramo aiyam na shabdham na vakyam na chintyam na rūpam siddhāshramo aiyam pranamyam namami I am the Siddhāshram. I am the Siddhāshram. I am the Siddhāshram. And I am the Siddhāshram. No syllables, no language, I have become dumb. I am unable to talk anything now, and there is no form to describe it. To such effulgent Siddhāshram, I prostrate. guhya ati guhyam gōpta tvam gruhāna asmat krutham japam siddhir bhavatu mē dēva tvat prasādāt maheshvara anēna maya (anyonya sahāyēna kruthēna vayēna) krutha puja arādhana karmana para samvit svarūpaha Sri Nikhila mahadēva priyantām idam na mama

You are the secret of secrets. Please kindly take all these rituals onto your feet. May I attain your feet, my absolute goal. In this way, whatever the ritual I have done, you being the Absolute Reality, the Almighty God or Goddess, may you be satisfied and bless me.

HYMN TO GANESHA FROM HEAD OF ATHARVA VEDA GANAPATI ATHARVA SHĪRSHA The rishis of yore gave the form to omkara. That is Ganapati. The elephant headed Lord. Omkara is divided into three letters. A u ma. A is his feet. U is his belly. Ma is his head. A is the first letter of the alphabet of all languages. So the elephant-headed Lord stands with the feet of all alphabets; that is language. And he has a big belly; that is ukara, the entire creation he keeps in his belly; that is why it is bloated. Ma, means makara, is his head. The greatness with the elephant tusk is that it is so strong that it can uproot a big tree. But meantime, it can pick up a small needle which has fallen on the earth. Ganapati indicates you should have the strength in the body, reasoning in the mind and capacity to work. You should also have the subtle things as well. He has big ears, so we are supposed to have big ears to listen to good things. His eyes are so small that they can penetrate into the subtlest things. This is the way of living. And he is the basic chakra’s Lord. That’s why rishi’s say he has to be worshipped first. He has two metaphorical wives, Riddhi and Siddhi. Riddhi means riches. Siddhi means the ultimate spiritual goa. While enjoying the worldly pleasures in a balanced way, one has to reach the ultimate spiritual goal. This is the philosophy, and indication of the metamorphosis of Lord Ganapati’s form. Shānti pāthaha – Invoking the Peace om bhadram karnēbhi syrunuyāma devāh bhadram pashyemā kshabhiryajatrāh stirairangaistustuvāgum sastanūbhih

also please bless us. oh my Lord Ganapati. the vehicle of Lord Vishnu who is there to give punishment to the culprits. He is the presiding deity of that chakra. The Garuda. may we praise you all the time and may we be happy forever. Celestial Beings. the seed sound. lam namastē ganapatayē tvamēva pratyaksham tattvamasi tvamēva kēvalam kartāsi tvamēva kēvalam dhartāsi tvamēva kēvalam hartāsi tvamēva sarvam khalvidam brahmāsi tvam sākshādātmāsi nityam You are in the form of Omkara. Oh Lord. We salute you. Lam is the prthvi. this is the saying from Sāma Veda.vyashyema dēvahitam yadāyuh svasti na indrō vrudhhasyravāh svasti nah pūshā vishvavēdāh svasti nastārkshyō arishtanēmih svasti nō bruhaspatirdadhātu om shānti shānti shāntih Oh. the basic chakra. may they give us yoga kshēma. the all-knower and all other Celestial Beings. may we see only the auspicious things with our eyes. the teacher of the Celestial Beings. and good health. the earthly seed. you . Ganapati. the Brihaspati. and the Dēvaguru. may we have the strong limbs. you are in the form of this earth. With that. may we listen to only auspicious words with our ears. Āditya. the eagle. spiritual and earthly fulfillment. and as per the yoga. whatever is the longevity that is allotted to us in that long life. the Sungod. Tattvam asi. this Lord Ganapati resides in the mūlādhāra chakra.

the Brahma. It is the preaching word. Kartha means doer. You are the hartha. Tat means that. Oh Lord Ganapati. We are not talking about the verbal conversation where one says Truth or not. then only you can attain the Ganapatihood. So they are the Truth. tvam means you. Rutam means the circle of seasons that repeat eternally. the absolute Truth. If you know all this knowledge. Oh Lord Ganapati. Because one may keep some Truth in their heart. you think you are a mere mortal. That’s why in Indian philosophy this body is unTruth because after sometime it won’t be there.are that particular saying. You are the dhartha. it remains. and prior to the existence it wasn’t there. you are in the form of I-ness. What is always there. I am telling the Truth. Prior to the non-existence. whereas you are the Truth. the only one who takes the responsibility of nourishing all the creation. Oh Lord Ganapati. “You fool. And Truth means trikāla abādita. which is Ganapati. and asi means you have become that. the teacher says. present. because it never ends. The Guru. Yes of course I repeat it. In the name of this and this. the absolute Truth. it remains. means in the past. and speak out some unTruth outside. you are going to dissolve the entire creation onto you as Rudra. Or . Because of the ignorance you think you are a mere mortal. is I. like Vishnu. I means I am the spirit not the body. rutam vachmi satyam vachmi I am telling the Truth. you are this entire universe. There is a slight difference between rutam and satyam. and posterior to the nonexistence. we indicate this entire universe. and future it should remain as it is. you are the Creator.

they keep some Truth inside their heart. Why does a disciple have to pray for the Guru too? Because he knows him as the Almighty Knower. from below. When we live in this society. and speak partial Truth outside. The Guru actually doesn’t need the prayers. From above. from all sides. north and south. please protect me when I’m active and when I’m meditating. . so the disciple must pray for their Guru’s good health and well-being. Protect all of them. the one orating. the disciple cannot exist. It means please protect my Guru. west. from all time. Without the Guru. ava tvam mām ava vaktāram ava syrōtāram ava dātāram ava dhātāram avānūchānamava syishyam Oh Lord Ganapati. what can the disciple attain? ava paschāttāt ava purastāt avottarāttāt ava dakshināttāt ava chōrdhvāttāt avādharāttāt sarvatō mām pāhi pāhi samantāt Please protect me from the east. Without the Guru. nor does he have to ask for them. and also the one meditating. also the audience. please save me. Because it is his responsibility that he has to fulfill. equally. please protect me.

One must go into some meditation like Vipassana to clear it out. the Guru who has attained Absolute Reality and no impressions remain on him. and you’ll be distracted. and you are the knowledge. which is totally pure. You are all-pervasive. So that is why the prayer has to be done from all sides. not only from the humankind or the animals. and you are the embodiment of bliss. but you cannot sense them with your five senses. mala (impurity) and vikshepa (disturbance in the mind) comes out. but from the unknown Celestial Beings too.we’ll have negativity from all sides. and you are the Absolute Reality. They also can harm us. the absolute teacher who knows everything. All is to be cleared out one by one. sarvam jagadidam tvattō jāyatē sarvam jagadidam tvattattishtati sarvam jagadidam tvayi layamēshyati sarvam jagadidam tvayi pratyēti tvam bhūmirāpō analo anilo nabhaha tvam chatvāri vāk parimitā padāni . tvam vāngmayastvam chinmayah tvam ānandamayastvam brahmamayah tvam sacchidānandāt advitiyōsi tvam pratyaksham brahmāsi tvam jñānamayō vijnānamayō asi You are a scholar. When one starts meditating. And you are that knowledge which is given by the Satguru. It’s a tedious journey. Also you are that knowledge one can attain in the meditation after clearing all their impressions of the mind. It may manifest in your physical body too. You are not different from that allpervasive reality.

You are in the form of para pashyanti madhyama vaikari. It is necessary. that consciousness which makes every creature to move. That is called pashyanti. You are the embodiment of the five elements. Even if he wanted to express it. fire. Oh Lord Ganapati. wind and space. then to whom can you express it? It will remain as suppression. that is the position of madhyama. Then it will harm you and this society too. he himself is unable to understand what it is. In front of Guru. and can never be cleared. And again it enters into you. these are the four forms of thought. But sometimes. And you are that energy. Now he is ready to express it.The entire creation sprung out from you. When one wants to express something. he manipulates it. it is called the vaikari. then only can he help to clear out all the suppressions and perversions. he couldn’t. And all that is nourished by you. think and do the things. Because of his perversion. otherwise this society becomes chaos. By expressing yourself verbally to your Guru. if you cannot express your darkest sins. this is para. earth. but still he lacks the language. the communication gap exists on this earth because what one thinks he can’t express clearly to others. Finally he starts talking. so he looks at it and analyzes it. a thought springs into his mind. Living in Truth means expressing it clearly and living with your social beings in harmony. tvam gunattrayātītah tvam avastātrayātītah tvam kālatrayātītaha tvam dehatrayātītaha tvam mūlādhāre sthito asi nityam tvam shaktitrayātmakah . you are in these four forms. water. Here.

dream state and deep sleep state. which is above the three states. where only alertness is there. this place above the planets. You are above the three Shaktis. the desire. So. You are this earth. you are also above the three avastas. dreaming – rajas. gross body. You are the residing place of Brahma. and kriya. Ganapati laughs at us because we use that basic chakra for sex only. you are turiya. to work for it and attain that desire. You are above all the three bodies. You are the Sungod. All the yogis meditate upon you. to reach the state of laughing at all this nonsense. In your dream state. the waking state. iccha.tvām yoginō dhyāyanti nityam tvam brahmā tvam vishnustvam rudrastvamindrastvamagnistvam vāyustvam sūryastvam chandramāstvam brahma bhūrbhuvah suvarom You are above the three gunas. and lethargy . Narāyana. You are the Brahma. the creator. You are the fire and the leader of the Celestial Beings. And also you are the Moon God. And you are the one of suvarna loka. Rudra. (attachment towards a particular state) relaxation . all that you can’t express in the waking state. ganādīn pūrvamucharya . to have the knowledge to fulfill that desire. expresses itself in your dreams. deep meditation.tamas. You are the dissolver. Lord Ganapati is above the three shaktis and he is presiding of the three. jñāna. the golden place. and you are in the form of the subtle worlds. above all these places. subtle body and causal body. You always reside in my mūlādhāra. Remaining in our mūlādhāra. the creator. So my Lord Ganapati.sattva. the basic chakra. the wind. You are the vāyu. You are the nourisher.

They gave up their name and identity. this knowledge. and remained. The rishi named Ganaka is the seer of this mantra. Finally. Ga is the first letter. the groups. it can be chanted as Ganesha vidya. om has to be chanted. Nichrid Gayatri is its Gayatri . Next the ātuksha. Then the crescent moon has to be chanted. is to be chanted. means alphabets. Then the alphabets are to be added to it. gam. This is the form of the Ganapataye mantra. These rishis gave up their ego. A is the second letter. Om is to be added to it. m.varnādīms tadanantaram anusvārah paratarah ardhēndulasitam tathā tārēna ruddham ētattava manusvarūpam gakārah pūrvarūpam akāro madhyamarūpam anusvāraschāntyarūpam binduruttararūpam nādah sandhānam sagamhitā sandhih saishā gānēshī vidyā ganaka rishihi nichrid gayatrī chandah sri mahāganapatirdēvatā om gam ganapatayē namah First you have to pronounce ganas. It is the feminine gender. In this way. and it becomes masculine. They wanted to be identified as only the seer of Ganaka. means zero. That is Gānēshi vidya. It means ga + a + m. and it becomes Ganapataye. Otherwise. they gave up their ego and absorbed themselves in this vidya. Then purna anusvara. Then m. are to be chanted. these varnas. all put together becomes.

This one-tusked God Ganapati holds in one hand a noose. the meter as in poetry. So this four-handed Lord has the flag of a mouse . the mantra is as om gam ganapataye namah. in another hand he holds ankusha.chandas. in the other two hands. ēka dantāya vidmahē vakratundāya dhīmahi tannō dantih prachōdayāt Ganesha gayatri is given here. may make us do all good deeds. Sri Mahāganapati is the presiding deity. he demonstrates abhaya varada mudras. the God of one tusk. In Tantra. Finally. Such an absolute God. What is Gayatri? Gayatri is that which is to be chanted at dawn. And we are meditating upon the God who has a crooked trunk. ēka dantam chatur vaktram pāsha mankusha dhārinām radancha varadam hastair bibhrānam mūshakadhvajam raktam lambōdaram shūrpa kārnakam raktavāsasam rakta gandhā nuliptāngam rakta pushpaihi supūjitam bhaktānu kampinam dēvam jagat kāranamachyutam āvir bhūtancha srustyādau prakrutē purushātparam ēvam dhyāyati yō nityam sa yogī yoginām varaha Here. the verse discipline. Without gayatri. the weapon which we control the elephants by poking into the head. abhaya means blessing and varada gives the boons. it is also chanted at midnight. We are trying to know the ēka danta. one cannot attain the full energy of the main mantra. dusk and midday. Ganapati’s form is described for the purpose of meditation.

thoughts. om namō vrātapatayē namō ganapatayē namah pramathapatayē namastē astu lambodarāya ēka dantāya vighnavināshinē shivasutāya varadamūrtayē namō namah I salute to that God who is the Lord of the masses. His form is the form of renunciation. Parvathi. I salute you . Why is this particular energy as an elephant? The elephant can lift even a needle or a tree with their trunks. It means he’s the Lord for our emotions. feelings and disturbs us. Oh Lord. The color red indicates renunciation. and his ears are big like dustpans. He has no destruction. the celestial music or good words. Why only one-tusk remains? Because there is no duality. and all the marks went onto his mother’s body. So he decided to be a renunciate. So we salute that great Lord not to trouble us. giving up of everything. He wears red colored clothes. humans and groups. And he is all-pervasive reality. and existing animals. When a cat was after his rat vehicle. He smears on his entire body red sandalwood powder. He’s the material and intelligent cause for this universe. Those yogis who meditate upon him are considered to be the best of all. meaning no death. He was there prior to the non-existence of this universe.on his chariot. He has compassion for his disciples. feelings. There is a lot of meaning in the form of duality. who churns our mind well with thoughts. He’s worshipped by his disciples with red flowers. His belly is bloated. a cat bit him. I salute to that Lord who is Pramathapati. prakarsheyna matayati. who is in the color of red. There is an epic story that Ganapati doesn’t want to get married because his mother exists in all women’s form. Big ears can listen to anything.

oh. they will incur the sins of those they work for and suffer accordingly. Phala Sruthi – Result of this Hymn ēta datharva shīrsham yō adhītē sabrahma bhūyāya kalpatē sa pancha mahā pāpāt pramuchyatē sa sarvatra sukhamēdhatē sa sarva vighnairna bādhyatē Whoever chants this Ganapati Atharva Shīrsha is eligible to attain the Absolute Reality. one tusked Lord. big bellied Lord. They will not be troubled by the hindrances in their path. When one evolves above the humanity. You are the son of Lord Shiva. sāyamadhīyānaha divasakrutam pāpam nāshayati prātaradhīyānō ratrikrutam pāpam nāshayati sāyam prātah prayunjānah pāpō apāpō bhavati sarvatra adhīyānō apavighnō bhavati dharma artha kāma mōkshānscha vindati . And they will overcome the great sins that they did knowingly and the subsins that were done unknowingly. They will attain all worldly pleasures too. You are the Lord to destroy all of our hurdles. they can do no more sins. Oh Lord. we salute you again and again because you bless us and give boons to us. like the Jesus Christ. But as a child working for humanity.

They were able to absorb the teachings without misfiring against their teachers. one will have. Both times daily. money for the livelihood. kāma. All these four folded achievements. disciples will take these great teachings and misuse the energies against their Gurus. One who proceeds in this way. if one chants it continuously it will wash away the entire sins of one’s past lives. Dharma. Those in the pursuit of name and fame will incur a lot of sin if they give this great knowledge to anyone. will never face any hindrances in life. artha.If one chants it in the evening. ida matharvashīrsham ashishyāya na dēyam yō yadi mōhād dashyasi sa pāpīyān bhavati Teachers. The great rishis foresaw the misdeeds of the future and created this mantra to protect and forewarn the Gurus of today. sahasrāvartanāth yam yam kāma madhītē tam tam anēna sādhayēt . attaining the ultimate Truth. are not supposed to hand over this great knowledge to those people who are not surrendered totally at his feet. righteous living. In this day and age. Those people who bribe their Gurus are crooked disciples. and mōksha. Gurus. If one chants it in the morning. disciples were loyal and righteous. At the time of yore. lust to have the progeny. it will wash away all the sins which one committed in the day. it will wash away all the sins which one committed in the night.

he was told that he could receive a PhD for each of them over and over again. did the abhisheka. one who ceases to eat any food. anēna ganapati mabhishinchati sa vāgmī bhavati With this Ganapati Atharva Shīrsha. and coconut water on the Ganapati idol. Maitreya is the proof that this knowledge gives the results. all desires will be fulfilled. He chanted this vidya for 8 years constantly a minimum of 108x per day. Upanishads. fasts. 1 . All this was done just so he can challenge the rishis and just see what would happen. And with these Tantras. the pouring of milk. they will have the scholarship without any formal education1. one who does the abhisheka. his books are used in universities as textbooks. they will know the inner meanings of all the Vedas. This is the power of penance. fasted on savitri. and does this process. chaturthyā anashnan japati sa vidyāvān bhavati itya atharva shīrsha vākyam On saviti. brahmādyā charanam vidyāth na bibhēti kadāchanēti One who follows the path of the absolute Truth will never have fear in their life. This is the ordinance of Atharvana Veda.If somebody chants this Atharva shīrsha 1000 times. Bhairavi’s words – In this life itself. and Tantras. the fourth day after the full or dark moon. and did the fire worship offering the said ingredients. Only with the blessings of the rishis can he translate these Vedas and write so many Tantras. Today. fruit juices.

all desires will be fulfilled and will attain all the pleasures of this world. the various woods of the richest kind. the rice with skin. they will attain everything. will have good name and fame in this world. They will become very intelligent. . yō mōdaka sahasrēna yajati sa vānchita phala mavāpnōti One who does the idol worship and offers 1000 sweet meats. 2 See Mantra Pushpam for the explanation for the durva grass enumerated here.yō dūrvām kurairyajati savaishrōpano pamō bhavati One who does the fire worship with these mantras and puts the green grass2 in the fire will attain the knowledge. melted butter. is that they will attain everything. yō lājairyāti sa eshō vān bhavati samēdhāvān bhavati One who does the fire worship with popped rice paddy. and samidhas. The Truth. ya sājya samid bhir yajatē sa sarvam labhatē sa sarvam labhatē One who does the fire worship with ghee. it has been repeated.

3 . they will attain the mantra siddhi. in the form of Ganapati. When he donated his own tantric book to one Brahmin. mahāvighnāt pramuchyatē mahādoshāt pramuchyatē mahāpratyavāyāt pramuchyatē sa sarva vid bhavati sa sarva vid bhavati ya evam veda ityupanishad om shānti shānti shāntih During his 8-yer sadhana. they will attain the effulgence of the Sungod. sūrya grahanē mahānadyām pratimā sannidhau vā japtvā siddhamantrō bhavati At the time of the Sungod’s eclipse. that man earned 4 lakhs of rupees in one year and all of his problems were cleared. clothes and books to Brahmins. dips themself up to the neck in the water. or sits in front the idol of Ganapati. if they chant this knowledge. food.ashtau brāhmanān samyak grāha yitvā sūrya varchasvī bhavati One who worships eights Brahmins3. the full energy of this mantra. Maitreya used to donate money. it means those who have dedicated their life to the Truth or those who have attained the absolute Truth. one who sits at the bank of a river.

They will become the embodiment of the knowledge. They will become all-knower. .All hindrances will disappear. Let there be peace. All those sins incurred by not attaining their normal duties will also be cleared. Please know this is the Upanishad which is also called as Atharva Shīrsha. and peace. peace. All sins will be purified. It is the head of the Atharvana Veda.

a named serpent Vasuki comes along with him on his chariot. If you won’t do it. We have to follow the time. Shankapala follows him. and act per it. Arvāgvasu. When he becomes Amshu. Sainyadvusu. Tvastā. When he becomes Parjanya. Mahāpadma follows him. He is the Lord of time. You have to be the officer in your office. His power is the serpent power. & . When he becomes Vishnu. When he becomes Bhaga. he presides over one month. When he becomes Dhāta. time is like that. Indraha. and Vishnuhu. In each one of his names. Kambala follows him. Varunaha. Amshuhu. Sūrya has seven rays. choose your portion of your drama. When he becomes Pūsha. Elaputra follows him. Vishvavecha. When he becomes Varuna. Pūsha. that which moves very fast without leaving any footprints behind. trouble comes. Harikesha. Bhagaha. Dananjeya follows him. Ashvatara follows him. He cannot catch it easily. And you have to follow the time. When he becomes Tvāsta. and a father for your children. When he becomes Mitra. Vishvakarma. Sarpati iti sarpaha. When he becomes Indra. Mitraha. When Sungod becomes Aryama. Vivasvān. a husband in the house. Naga follows him. Airavata follows him.HYMN TO SUNGOD FROM HEAD OF ATHARVA VEDA ĀDITYA ATHARVA SHĪRSHA The Sungod has twelve names: Dhāta. Takshaka follows him. Karkortaka follows him. Parjanyaha. the so-called time serpent will bite you. Aryama. if you try to be an officer in the house and behave as you are the husband in your office. Kachanīra comes along. and rules this universe. When he becomes Vivasvān. That is Sushumna.

You have almost come to a conclusion of your life. Gruhati. and don’t try to go to school at that time. that is the time which rotates. Pankti. All that you could not do during your long life. Through these seven rays. Anushtup. may we see only the auspicious things with our eyes. the seven scales are there. may we have the strong limbs. Celestial Beings.Svarat. and good health. This chariot has only one wheel. one year. Sūrya’s chariot is itself the time. twelve months in one wheel. don’t try to do at this juncture. may we listen to only auspicious words with our ears. & Jagati. otherwise you will suffer. Work as per the correct time. Better not to get married at sixty or seventy years old. It has twelve petals. then you can change the society. Sūrya gives the knowledge to the human kind. Trishtup. Gayatri. whatever is the longevity that is allotted to us in that . Shānti Pāthaha – Invoking the Peace om bhadram karnēbhi syrunuyāma devāh bhadram pashyemā kshabhiryajatrāh stirairangaistustuvāgum sastanūbhih vyashyema dēvahitam yadāyuh svasti na indrō vrudhhasyravāh svasti nah pūshā vishvavēdāh svasti nastārkshyō arishtanēmih svasti nō bruhaspatirdadhātu om shānti shānti shāntih Oh. Ushnik. With that. That’s why in Vedic poetry meters. And try to live up to the expectations of that society of that particular time. If you are a magnificent personality. Never start physical exercise at the time.

Viyadādi sarvasain yuktam is the crux. The Garuda. he holds two lotuses. om atha sūrya atharvarān girasam vyākhāyā syāmaha brahmā rishihi gayatrī chamdaha ādityō dēvatā hamsah sō ahamagni narāyana yuktam bījam hrullēkha shaktih viyadādi sarva samyuktam kīlakam chaturvidha purushārtha siddhyarthē japē viniyogaha Now we are going to enumerate the Āditya. the all-knower and all other Celestial Beings. may they give us yoga kshēma. now we start praising Sungod. Brahma is the rishi. the teacher of the Celestial Beings. here. and the DēvaGuru. the form of the Sungod is enumerated for the meditation. Āditya. He resides in a red lotus. the Brihaspati. the vehicle of Lord Vishnu who is there to give punishment to the culprits. also please bless us. the seed form of this mantra is hamsah soham agni narāyanaha. the Sungod. moksha. The bija mantra. may we praise you all the time and may we be happy forever. For this Atharva Sīrsha. Āditya. In both of his hands. the Sungod. artha. Gayatri is the scale. In . Hrullekha is the energy. To attain dharma. kāma. the seer. That lotus is placed in a chariot which is yoked by seven horses.long life. is the presiding deity. the eagle. The Sungod is in the color of gold. the Sungod’s glory which is mentioned in Atharvana Veda. spiritual and earthly fulfillment. shat svarārūdhēna bījēna shadanga raktāmbuja samsthitam saptāshva rathinam hiranyavarnam chaturbhujam padmadvayā abhaya varada hastam kāla chakra pranētāram srī sūrya narāyanam ya evam veda sa vai brahmanah Now.

ultimate energy that Savitur. he shows the mudras of abhaya and varada. The six subwings of the Veda. 4 Indian classical music scales are sa. He moves the wheel of time. We will have the food to eat. he makes a garland of the other six. planes of existence. This four-handed Sungod is the presiding deity for time. other than sa4. And in the seven notations of the Indian musical world. He is the inner spirit for all inert and ancient beings. om bhūr bhuvaha suvah tat sa vitur varēnyam bhargō dēvasya dhīmahi dhiyōyōnah prachōdayāt This is the gayatri mantra. he makes them the garland of seeds and decorates himself on his neck. pa. whatever we give him. Bhur means this planet earth. The oblations. the Sungod’s all-pervasiveness is described. Bhur bhuvah suvah are called vyahrutis. Bhuvah and suvah are the higher plains. Sungod’s energy. & ri . ma. One who knows and meditates on him in this form is alone called Brahmana. may propel our intellect towards the good karmic patterns. and decorates himself on his neck. the prayers. sūrya ātmā jagatasta stushashcha sūryā dvai khalvimāni bhutāni jāyantē sūryāt yagjñaha parjanyō annamātmā Here. shadangas. We meditate upon the effulgent. ni. Sungod is the presiding deity for all these plains. Gayatri is the energy of the Sungod. the good deeds. ga. praises. da. the learned one.the other two hands. with that he showers the rain onto us and nourishes this land. All of the entire creation is taking birth from the Sungod.

From him only. the creator. the water takes birth. ādityāt vāyur jāyatē ādityāt bhūmir jāyatē ādityāt āpo jāyantē ādityāt jyōtir jāyatē ādityāt vyoma dishō jāyantē ādityāt dēva jāyantē ādityāt vēdā jāyantē Sungod is in all of the forms. the void takes birth. the wind takes birth. All the four sides are also born from him. From him alone. Sāma and Atharva. Even the earth takes birth. and you are the Brahma. You are the propeller for all of human kind into the karmic patterns. You are the absolute Truth. You are also in the form of the four Vedas. From him alone. the dissolver. Yajur. we salute you. You are the Vishnu. You are in the form of all the scales with are used for poetry. . From him.namastē āditya tvamēva pratyaksham karma kartāsi tvamēva pratyaksham brahmāsi tvamēva pratyaksham vishnurasi tvamēva pratyaksham rudrō asi tvamēva pratyaksham rugasi tvamēva pratyaksham yajurasi tvamēva pratyaksham sāmāsi tvamēva pratyaksham atharvāsi tvamēva sarvam chandō asi Oh Sungod. Rug. the nourisher. as physically we are able to visualize you. the fire takes birth. you are the Rudra.

the ego comes out and says. The Sungod himself is in the form of ears. the intellect. intellect. The Sungod is in the form of sound. or inner personality. tongue. knowing something. . nose. udāna and samāna. taste and smells. touch. Our inner personality is he. tongue and nose. the mind. bliss. apāna. Sungod is in the form of happiness. ass. eyes and skin. Mind is the armature which collects all the information from the five senses. The Sungod himself is in the form of speech. Sungod is in the form of five prānas. eyes. hands. and genitals. skin. all the Celestial Beings and four Vedas takes birth. the manager of all these sections. vyāna. ego and chitta. which are prāna. knowledge and the absolute knowledge. it is all done by me. feet.From the Sungod alone. The intellect tries to judge what it can be. ādityōvā ēsha etat mandalam tapati asāvādityō brahmā ādityō antaha karana manō buddhi chittā ahamkārāha ādityō vai vyānassamānō dānō apānah prānah ādityō vai shrō thra tvak chakshū rasana ghrānāh ādityō vai vāk pāni pāda pāyū pasthāha ādityō vai shabda sparsha rūpa rasa gandhāha ādityō vai vachanā dānā gamana visargānandāh ānandamayō vigjñāna mayō vigjñāna ghana ādityah We are scorched by his rays. walking. evacuating the anus. and this section of the mind. The Sungod itself is in the form of speech. the ear. It assembles them together and this data will be sent to the next section. Finally. and enjoyable lust. The Lord. It sends the analysis to the chitta. broods over it. form. Such Sungod itself is absolute Truth.

you are effulgent. it means from the reincarnation. You remove my blindness. Please protect me from the death. may propel us into good deeds. Sun.namō mitrāya bhānavē mrutyōrmā pāhi bhrājishnavē vishvahētavē namah sūryāt bhavanti bhūtāni sūryēna pālitānitu sūryēlayam prāpnuvantiyaha sūryaha sōha mēvacha chakshur nō dēvah savitā chakshur na uta parvatah chakshurdhāta dadhātunah Oh Sungod. We will become one. You are the base of the entire creation which is the base for so many mountains and forests. We are meditating upon you. Finally. I am you. Oh Sungod. I salute you. and so many riches in this planet. everything dissolves in you. you will remove. one who is knowingly giving his effulgent light of his 1000 rashmis. ādityāya vidmahē sahasra kiranāya dhīmahi tannah sūryah prachōdayāt We are knowing the Sungod. The entire creation is nourished by you. sun rays. Oh Lord. Āditya. Such Absolute Reality. And finally. the Sungod. I am a part of you. again and again. You are the friend of this universe. savitā purastāt savitā paschātāt savitā uttarātāt savitā adharātāt savitānah suvatu . Five elements sprung from you. I will dissolve myself into you. meaning physical blindness and spiritual ignorance. you are the one who gives light in my eyes. Oh Effulgent One. I am a replica of you. you are the cause for this entire creation.

om iti ēkāksharam brahma ghruniriti dvēaksharē sūrya iti akshara dvayam āditya iti trini aksharāni ēkasyeva sūryasya ashtaksharō manuh The Sungod’s eight lettered mantra is enumerated here. All of their poverty disappears. north. west. may he protect us in the east. May the Sungod’s energy. Om grunihi sūryah ādityah. One who stands in front of the Sungod and does this japa. recitation. Om is the single letter which is all-pervasive. they will come out of their illnesses.savitātigum savitānō rāsatām dīrgamāyuh The Savita. May he protect us from all the sides. which is compassionate. Sungod’s energy. it has become an eight lettered mantra. They will come out of the sins by going to the prostitutes and by . yaha sada aharahar japati savai brahmanō bhavati savai brahmanō bhavati sūrya abhimukhō japtvā mahā vyadhi bhāyat pramuchyatē alakshmīr nashyati abakshaya bakshanāt pūtō bhavati agamya gamanāt pūtō bhavati patita sambhāshanāt pūtō bhavati asat sambhāshanāt pūtō bhavati madhyāhnē sūryabhi mukha ha patēt sadyōtpanna pancha mahāpātakāt pramuchyatē One who chants this Āditya Atharva Shīrsha. and those who chant this Sūrya Astakshari manta. Gruni is two letters. Sūrya is two letters. Savita. south. Ādityah is three letters. give us the longevity. They will come out of all the sins by eating the prohibited food. the Sūrya Astakshari. they become Brahmanas. purified souls. above and below.

if everyday one does this. and have anti-social elements. seishā sāvitrī vidya na kinchidapi nakasmai chit prashamsayet ya ētām maha bhāgah prātah patati sabhagyavān jāyatē pashūn vindati vedārtham labhatē trikālam etat japtvā kratu shata phalamāvapnōti hastādityē japati samahāmrutyum tarati samahā mrutyum tarati ya evam veda iti upanishat This is the secret Savitru vidya. One who chants everyday this vidya. the sunset. one who chants this vidya. he will attain the virtue of doing 100 fire worships. he will come out of all his sins. At noon. horses. and evening. . At the time of sunrise. having cows. afternoon. he will become rich. They will come out of the sins by talking vulgar language and telling lies. the knowledge. and sheep is considered the wealth. To tell this as the Truth. standing in front of Sungod. ugly in behavior. During morning. It is not supposed to be given to those who don’t have faith. or when the Sungod appears in hasta nakshaktra. This is Āditya Atharva Shīrsha. At the time of yore. He will attain so many animals. They will come out of those sins by talking to those people who are faithless. he will come out of death. one who does practices this vidya. if one chants this vidya.having illegal connections with the various men and women. he will know the inner depth of Vedas. in front of the Sungod. When hasta nakshaktra appears on a Sunday. Atharvana Veda promises all that is told here is Truth. He will not be reincarnated again.

the pancha prānas. water and . protect us from all the diseases. the mind or the 5 senses. jealousy or ego clashing. Narāyana. May we both enter into the Truth and become one with it. May the absolute energy protect both of us. natural calamities. May that absolute energy give the capacity to digest that teaching to the disciple. May both of us never have vengeance. wind. Omkara. fire. the Absolute Reality. the Guru and the disciple. May that Absolute Reality. om atha purushō havai nārāyanō akā mayata prajāha srujēyēti nārāyanāt prānō jāyātē manaha sarvēndriyānicha kham vāyūr jyōti rāpaha pruthivī vishvasya dhārinī nārāyanād brahmā jāyatē nārāyanāt rudrō jāyatē nārāyanāt indrō jāyatē nārāyanāt prajāpatayaha prajāyantē nārāyanāt dvādashā ditya rudrā vasavassarvāni chandāgamsi nārāyanā dēva samut padyantē nārāyanē pravartantē nārāyanē pralīyantē ētat rug Veda shirō adhītē Om.HYMN TO NARĀYANA FROM HEAD OF ATHARVA VEDA NARĀYANA ATHARVA SHĪRSHA Shānti Pāthaha – Invoking the Peace om sahanā bhavatu saha nau bhunaktu saha vīryam karavā vahai tejasvināvadhītamastu mā vidvi shā vahai om shānti shānti shāntih By chanting this we are invoking peace. in the form of space. and enemies. May that Absolute Reality be given to the teacher to teach it. felt that he has to become a jewel. May both of us be effulgent. May it give us peace. From him.

the creator. The entire creation sprung out of the Narāyana. the 11 Rudras who gave karmic patterns to the people and the 8 Vasus. om atha nityō nārāyanaha brahmā nārāyanaha shivascha nārāyanaha shakrascha nārāyanaha dyāvāpritivyau cha nārāyanaha kālascha nārāyanaha dishashcha nārāyanaha vidishashcha nārāyanaha ūrdvascha nārāyanaha adhascha nārāyanaha Om. He remains inside and outside. in the name of this and this. Ekādasha Rudra. He remains above and below. Rudra. Prajapati the administrator. Time is Narāyana. has sprung out. This creation which is called. Dvādasha Āditya. antar bahischa nārāyanah nārāyana ēa vedagam sarvam yet bhūtam yecha bhavyam nishkalō niramjanō nirvikalpō nirākhyātah shuddhō dēva ēko nārāyanah na dvitiyō asti . which is there now. the following has sprung out: Brahma. Narāyana is forever. The creation which was there in the past. which is maintained by him. He is all-pervasive reality. the 8 ones who will be leading your intellect and your mind towards your goal. and Indra. all is called Narāyana. From him only. sides are Narāyana. which will be there in the future is also Narāyana. Shiva. the sustainer. and corners are also Narāyana. Indra. The word Narāyana comes from naram dadhāti. the 12 Sungods of this creation. That’s what Rug Veda says. the Absolute Reality. the dissolver. He is the one who is there to take care of all of them. and finally dissolves in him. All the poetic scales which make you praise the God Almighty has sprung out. He is in the form of he who gives the knowledge to the individual.

and one who is totally pure. This is the way of teaching of Yajur Veda Shīrsha. the head of the Sāmā Veda. Om is a single letter. One individual who knows this Truth becomes that all-pervasive ultimate Truth. children and disciples.kaschit ya evam veda sa vishnu rēva bhavati sa vishnu rēva bhavati etat yajur veda shirō adhitē One who is without any taint. Namah is a two lettered word. Since he is all-pervasive. that is Narāyana. he who is all-pervasive in the entire universe. one who can never be explained easily. one who doesn’t have any veil. riches and lots of animals. a good name in society. he is called as Vishnu. then you have to chant namah. The one who chants this eight lettered mantra will have longevity. head of Yajur Veda. he alone exists. not only having this. vishvāt pralīyate. one who doesn’t have any disturbance in his mind. Narāyanāya is a five lettered word. om ityagrē vyāharēt iti paschāt nārāyana iti uparishtāt om iti ēkāksharam nama iti dvē aksharē nārāyana iti panchāksharāni ētad vai nārāyanasya ashtāksharam padam yo havai nārāyanasya ashtāksharam pada madhyēti anapa bruvassarva māyu rēti vindatē prājā patyagum rāyaspōsham gaupatyam tatō amrutattvam ashnutē tato amritattva mashnuta iti ya evam veda ētat sāma veda shirō adhītē First you have to chant om. will attain the Absolute Reality. They will have money. Then you have to chant Narāyana. One who chants this mantra. one who is all alone. Having animals means riches in the form of nature. All put together it becomes om namo narāyanāya. . finally. That’s what the Sāmā Veda Shīrsha says.

they will reach the celestial abode of Narāyana. They can enter the abode.pratyagānandam brahma purusham prānava svarūpam akāra ukāra makāra iti tānēkadhā samabharatta dēta domiti yamuktvā muchyatē yōgī jenma samsāra bhandanāt om namō nārāyana iti mantrō pāsakaha vaikunta bhuvana lōkam gamishyati tadidam param pundarīkam vigjñāna ghanam tasmāt tadidāvan mātram brahmanyō dēvakī puthrō brahmanyō madhusūdanom sarva bhūtasthamēkam vai nārāyanam kārana purushamakāranam para brahma om ētat atharva shirō yō adhītē prāta radhīyānō rātri krutam pāpam nāshyati sāya madhīyānō diva sakrutam pāpam nāshayati tat sāyam prāta radhīyānaha apāpō bhavati A u ma. that which is binding. They will come out of their reincarnations. Madhusūdana. Chanting of this omkara. This is called as vivartavāda. all his impressions of past karmas will be burnt out and dissolved. yogis cross the bondages of this samsāra. three letters put together is om. They are so effulgent. the 8 lettered mantra. It is the absolute Truth. remains forever. he creates the . Those people who chant om namo narāyanāya. and also called as Vishnu. and dissolution. its maintenance. nothing remains. So can you call yourself the cause of the dream? In the same way. Vishēshyēna manah kuntitam bhavati iti. who is Narāyana. it means whoever goes there. He is the cause of the entire creation. But when you wake up. Those people who chant this mantra in their lotus heart. Vaikunta. the son of Dēvaki. But still he cannot be called as the cause. inert buildings. You project a dream and in your dream. as they are pure. that their mind and senses cease to be. and animals. you create so many people.

The dreamer alone remains. all the competing movie stars. and you. . the announcer. in your own dream. the award itself. Why can’t you. and that is him. all-pervasive reality. and we are the whole show. This is what the human being in reality has forgotten. you are all-pervasive reality. they can come out of all their sins which they committed in the night. the creation disappears. he’s the cause for the dream. in your dream you want to be a movie star. the audience. win the award? Because as creator of the dream. Narāyana creates a dream. the entire award show. you have forgotten that you are everything and you only identify with that one character. but when he wakes up. but you can’t win an Academy Award.creation in this dream. when they chant it in the morning time. you’ve created the show. The Truth remains. This is the saying of the Atharva Shīrsha. that one movie star. that we are everything. the dreamer. a character in your dream? For example. mādhyan dina mādityābhimukho adīyānaha panchapātakō pātakāt pramuchyatē sarva veda pārāyana punyam labhatē nārāyana sāyujya mavāpnōti shrīman nārāyana sāyujyamavāpnōti ya evam veda iti upanishat om shānti shānti shāntih Those who really render and keep this Atharva Shīrsha in their heart. So why do you want to identify with only that one character in the dream when you are everything? So when you step out of your dream. You are every single element of that dream. What is the difference between you. but still he cannot be called as the cause for the creation. So can he be called as the creator of his dream? In the same way. In your dream. the Atharva Veda’s head says so. without his dream.

When they chant it in the evening. They will get the chance to enter the celestial abode of Srīman Narāyana. . When they chant it morning and night. they can come out of all the sins of all their past lives. they can come out of all their sins which they committed in the day. they will get the result of chanting the entire Vedas. they will come out of all the greatest sins. It is promised by the Atharvanīya Upanishad. If one chants this Narāyana Atharva Sīrsha. If they chant this mantra to the Sungod in the afternoon.

whatever is the longevity that is allotted to us in that long life. With that. The Garuda. may we praise you all the time and may we be happy forever. also please bless us. the vehicle of Lord Vishnu who is there to give punishment to the culprits. the teacher of the Celestial Beings. spiritual and earthly fulfillment. may we have the strong limbs. the eagle. the all-knower and all other Celestial Beings. Āditya.HYMN TO AGHORA FROM HEAD OF ATHARVA VEDA RUDRA ATHARVA SHĪRSHA Shānti pāthaha – Invoking the Peace om bhadram karnēbhi syrunuyāma devāh bhadram pashyemā kshabhiryajatrāh stirairangaistustuvāgum sastanūbhih vyashyema dēvahitam yadāyuh svasti na indrō vrudhhasyravāh svasti nah pūshā vishvavēdāh svasti nastārkshyō arishtanēmih svasti nō bruhaspatirdadhātu om shānti shānti shāntih Oh. the Sungod. and the Dēvaguru. may they give us yoga kshēma. the Brihaspati. may we listen to only auspicious words with our ears. may we see only the auspicious things with our eyes. and good health. Celestial Beings. om sahanā bhavatu saha nau bhunaktu saha vīryam karavā vahai tejasvināvadhītamastu mā vidvi shā vahai om shānti shānti shāntih .

The differences of the scales are ārshi. . I am the Sungod. daivi. ushnik. Garhapatyam. May it give us peace. May both of us be effulgent. bruhati and padhati. and he started telling it like this. East. and Ahavanīyam. north. jagati. I’m the man. natural calamities. I am Gayatri. all are me. at dusk. May that Absolute Reality be given to the teacher to teach it. In the evening. May that Absolute Reality. Omkara. I am in Vedic poetry. I am the earth. ārchi. I am Sarasvati. which is worshipped in the morning at sunrise. sāmni. “I am the Absolute Reality which ever existed. Gayatri’s energy. May both of us never have vengeance.By chanting this we are invoking peace. I am the Brahma. I’m the woman. I’m the Savitri. I am the Truth. prjāptya yājushi. Dakshināgni. the Guru and the disciple. jealousy or ego clashing. At noon. I am the beloved Lord of Shiva Priya. May the absolute energy protect both of us. May we both enter into the Truth and become one with it. May that absolute energy give the capacity to digest that teaching to the disciple. the creator. dakshināgnirā havinīyō aham satyō aham gauraham gaūryaham jyēshtō aham srēshtō aham varishtō aham āpo aham tējō aham rug yejussāmātharvāngirasō aham aksharamaham ksharamaham gōpyōham guhyō aham maranyānyeham pushkaramaham pavithramaham agramcha madhyam cha bahischa purasttādhishcha sudikshva vasthita manavasthitam cha jyōti rityaha mēkaha sarvē chā ahamēva Then Rudra entered into the void and to all the sides. anushtup. all seven scales: gayatri. trishtup. above and below. āsuri. protect us from all the diseases. brāhmi. I am in the Vedic form of fire worship. west. and enemies. south.

I am in the form of four Vedas. I am there in their longevity. I am the elder one. I am the effulgence which is all-pervasive. And I am in the form of everything. I am the absolute Truth to be worshipped. I am there in the Truth that they follow. And I am there in the righteous path. I am outside and I am inside too. I am in the form of time in past. Those who know me. Yajur. I am in the holy cows and brahmanas. those who always worship me. I am the all-pervasive Lord. I’m the pure purity. knows I am the All-pervasive God. He will know the Truth of all Celestial Beings. one who has attained the Truth. and it’s to be protected as a secret. They will become effulgent.who is Gauri. the dharma. in the form of so many forests and rivers. Atharva. I was there prior to this existence. I am the one who is to be served by everyone.” tatō devā rudram nā pashyan tē devā rudram dhyāyamti tatō devā ūrdhva bāhavaha stunvamti . I am all-pervasive in all sides. know I’m there in all of it. When it ends I will still be there. Rug. I am the water and fire.” Rudra Jñāna Phalam – Result You Get When You Know This Rudra mām yō veda sarvān devān veda gām gōbhir brāhmanān brāhmanyēna havīmshi havishā ayurayushā satyam satyēna dharmam dharmēna tarpayāmi svēna tējasā “Whoever knows me. present and future. I am there in the fire worship. But I also exist in this form of creation which is going to end. I am the secret of secrets. I was there prior to when the creation was there. Sāma.

om yō havai rudraha sa bhagavān yash cha brahma bhūr bhuva ha suva ha tasmai vai namō namaha shīrsham janapadom vishvarūpō asi om yō havai rudraha sa bhagavān yash cha vishnu hu bhūr bhuva ha suva ha tasmai vai namō namaha shīrsham janapadom vishvarūpō asi om yō havai rudraha sa bhagavān yash cha mahēshwara ha bhūr bhuva ha suva ha tasmai vai namō namaha shīrsham janapadom vishvarūpō asi om yō havai rudraha sa bhagavān yā chomā bhūr bhuva ha suva ha tasmai vai namō namaha shīrsham janapadom vishvarūpō asi om yō havai rudraha sa bhagavān yash cha vināyaka ha bhūr bhuva ha suva ha tasmai vai namō namaha shīrsham janapadom vishvarūpō asi om yō havai rudraha sa bhagavān yash cha skanda ha bhūr bhuva ha suva ha tasmai vai namō namaha shīrsham janapadom vishvarūpō asi om yō havai rudraha sa bhagavān yash cha indra ha bhūr bhuva ha suva ha tasmai vai namō namaha shīrsham janapadom vishvarūpō asi om yō havai rudraha sa bhagavān yash chagni hi bhūr bhuva ha suva ha tasmai vai namō namaha shīrsham janapadom vishvarūpō asi om yō havai rudraha sa bhagavān yācha bhūr hu bhūr bhuva ha suva ha tasmai vai namō namaha shīrsham janapadom vishvarūpō asi om yō havai rudraha sa bhagavān yash cha bhuva ha bhūr bhuva ha suva ha tasmai vai namō namaha shīrsham janapadom vishvarūpō asi om yō havai rudraha sa bhagavān yash cha suva ha bhūr bhuva ha suva ha tasmai vai namō namaha shīrsham janapadom vishvarūpō asi .

om yō havai rudraha sa bhagavān yash cha maha ha bhūr bhuva ha suva ha tasmai vai namō namaha shīrsham janapadom vishvarūpō asi om yō havai rudraha sa bhagavān yash cha jana ha bhūr bhuva ha suva ha tasmai vai namō namaha shīrsham janapadom vishvarūpō asi om yō havai rudraha sa bhagavān yash cha tapa ha bhūr bhuva ha suva ha tasmai vai namō namaha shīrsham janapadom vishvarūpō asi om yō havai rudraha sa bhagavān yash cha satyam bhūr bhuva ha suva ha tasmai vai namō namaha shīrsham janapadom vishvarūpō asi om yō havai rudraha sa bhagavān yācha pruthvī bhūr bhuva ha suva ha tasmai vai namō namaha shīrsham janapadom vishvarūpō asi om yō havai rudraha sa bhagavān yāschāpa ha bhūr bhuva ha suva ha tasmai vai namō namaha shīrsham janapadom vishvarūpō asi om yō havai rudraha sa bhagavān yachha tēja ha bhūr bhuva ha suva ha tasmai vai namō namaha shīrsham janapadom vishvarūpō asi om yō havai rudraha sa bhagavān yash cha vāyu hu bhūr bhuva ha suva ha tasmai vai namō namaha shīrsham janapadom vishvarūpō asi om yō havai rudraha sa bhagavān yachhākasham bhūr bhuva ha suva ha tasmai vai namō namaha shīrsham janapadom vishvarūpō asi om yō havai rudraha sa bhagavān yash cha sūrya ha bhūr bhuva ha suva ha tasmai vai namō namaha shīrsham janapadom vishvarūpō asi om yō havai rudraha sa bhagavān yash cha soma ha bhūr bhuva ha suva ha tasmai vai namō namaha shīrsham janapadom vishvarūpō asi .

om yō havai rudraha sa bhagavān yānicha nakshatrāni bhūr bhuva ha suva ha tasmai vai namō namaha shīrsham janapadom vishvarūpō asi om yō havai rudraha sa bhagavān yochāshta graha ha bhūr bhuva ha suva ha tasmai vai namō namaha shīrsham janapadom vishvarūpō asi om yō havai rudraha sa bhagavān yash cha prāna ha bhūr bhuva ha suva ha tasmai vai namō namaha shīrsham janapadom vishvarūpō asi om yō havai rudraha sa bhagavān yash cha kāla ha bhūr bhuva ha suva ha tasmai vai namō namaha shīrsham janapadom vishvarūpō asi om yō havai rudraha sa bhagavān yash cha yama ha bhūr bhuva ha suva ha tasmai vai namō namaha shīrsham janapadom vishvarūpō asi om yō havai rudraha sa bhagavān yash cha mrutyu hu bhūr bhuva ha suva ha tasmai vai namō namaha shīrsham janapadom vishvarūpō asi om yō havai rudraha sa bhagavān yachhamrutham bhūr bhuva ha suva ha tasmai vai namō namaha shīrsham janapadom vishvarūpō asi om yō havai rudraha sa bhagavān yachha bhūtam bhavyam bhavishyath bhūr bhuva ha suva ha tasmai vai namō namaha shīrsham janapadom vishvarūpō asi om yō havai rudraha sa bhagavān yachha vishwam bhūr bhuva ha suva ha tasmai vai namō namaha shīrsham janapadom vishvarūpō asi om yō havai rudraha sa bhagavān yachha kruthyam bhūr bhuva ha suva ha tasmai vai namō namaha shīrsham janapadom vishvarūpō asi om yō havai rudraha sa bhagavān yachha sarvam bhūr bhuva ha suva ha tasmai vai namō namaha shīrsham janapadom vishvarūpō asi .

the wind. the earth. Oh Lord Shiva. the space. you are in the form of Vināyaka. The Celestial Beings could not find him. the water. who is the supreme commander of the Celestial Beings’ army. the moon God. Oh Lord Shiva. you are in the form of Sūryah. Oh Lord Shiva. Oh Lord Shiva. Oh Lord Shiva. above all the Celestial Beings. Oh Lord Shiva. you are in the form of Agnih. the creator. the Lord Rudra disappeared. Oh Lord Shiva. you are in the form of Vāyuh. the fire. Oh Lord Shiva. Oh Lord Shiva. saluted him and started praying to him. Oh Lord Shiva. you are in the form of Bhumi. you are in the form of Indrah. you are in the form of Antariksha. who removes all of our hurdles. you are in the form of Āpah. you are in the form of Vishnu. Oh Lord Shiva. the mother Goddess. Oh Lord Shiva. Oh Lord Shiva. . you are in the form of Rudra. who is the king of the Celestial Beings. you are in the form of Somah. the sustainer. you are in the form of Brahma. you are in the form of Skanda. Oh Lord Shiva. Oh Lord Shiva. you are in the form of yō havai rudraha sa bhagavān yachha satyam bhūr bhuva ha suva ha tasmai vai namō namaha shīrsham janapadom vishvarūpō asi Then. you are in the form of Uma. the seven planes of existence. They lifted their hands high above their head. Oh Lord Shiva. the Sungod. the dissolver. you are in the form of Bhur Bhuvah Suvah Mahah Janah Tapah Satyam.

you are in the form of Mrytyuh. you are in the form of Amrtam. the absolute sound. Oh Lord Shiva. and future. you are in the form of Prānah. my pranic energy. Oh Lord Shiva. Oh Lord Shiva. Oh Lord Shiva. We are born as creatures of these existing planes. you are in the form of Nakshatrāni. all the stars. the nectar. the death. the Lord of death. time. Oh Lord Shiva. you are in the form of Bhūtam Bhavyam Bhavishyat. you are in the form of Sārvam. brahmhai kastvam dvitridhō ardhva madhascha tvam shāntishcha tvam pushtishcha tvam tushtishcha tvam hōtam ahōtam vishvam avishvam dattam adattam krutam akrutam paramam aparamam parāyanam chē ti . present. the entire universe. Oh Lord Shiva. the Truth. you are in the form of Astagrāhah. you are in the form of Satyam. you are in the form of Yamah. you are in the form of Kālah. Oh Lord Shiva. Oh Lord Shiva. you are in the form of all-pervasive reality. He who exists in all these forms. all of our karmic patterns. Oh great Lord. Oh Lord Shiva. Oh Lord Shiva. putting our heads outside the womb of our mother while we are taking birth. the eight planets.Oh Lord Shiva. everything. you are in the form of Kurtyam. Oh Lord Shiva. you are in the form of Vishvam. we salute you while remembering the three planes of existence along with omkara. the past.

it exists in the subtle world. If you break open the petals of the flower. and you are the satisfaction. Dhyāna Rūpa Rudra Prarthana . those are also you. This is the subtlety of smell. And those ingredients we put in the fire worship are you. they also are you. You are beyond the creation which is gross.Rudra’s Form To Be Meditated Upon apāma soma amurta abham āgnama jyōtir avidāma devān kim nū na masmān krunava darātihi kimu dūrthiramruta marthyasya . The fragrance itself. you are both. take a fragrant flower which is in the gross world. beyond the subtleties. That is the direction of the source. It is all-pervasive as it dilutes into the atmosphere. the fragrance emits further. and those things which have not been given. The causal world brings the subtle world into the gross world and the gross world into the subtle world. For example. You are the peace. You are the energy. the causal world. the smell. You are the entire creation. is something which we cannot touch nor identify clearly. you are the absolute Lord. And you are also in the form of this creation. You are beyond our mind. We don’t know what carries the smell of the flower to our nose nor our nose to the fragrance. You are the things which have been given in charity. And those ingredients we don’t put in the fire. and beyond the subtleties. You are the entire karmic pattern which gives good and bad results. Prakruti and Purusha means female and male. but something does. Everything is you. that is causal.Oh Lord Rudra. That’s why we are here to surrender at your feet absolutely.

we become able to attain the Absolute Reality of drinking soma rāsa and our gross body can live forever. And while eating. eating everything. the sacred ingredient. and we are able to save it from burning up in our digestive system. May we live forever as subtle beings. I salute. By meditating on Rudras’s form. That which is subtle and soothing. has been indicated in the name of omkara. It means that which is his form. Such a beautiful. may we drink soma rāsa in the form of a plant5. what can our enemies do to us? When we say enemies. effulgent nature. passion. there are many difficult practices where the tongue catches the soma rāsa. or Celestial Beings. sarvam jagadidam vā ēta daksharam prājā patyam sūkshmam saumyam purusham agrahyam agrāhyēna vāyum vāyav yēna somam saumyēna grasati svēna tejasā tāsmāt upasamharthrē mahāgrāsāya vai namō namaha That Truth which is everywhere. etc. he becomes complete. is called as omkara. greed. Through lambika yoga. What can they do to us? And when we drink that soma rāsa. is always praised by Prajāpati. that secret which is in the wind. that’s why he’s called as Mahāgrāsa. the leader of the human beings. That which cannot be easily grasped. with that may we attain the effulgent energy of that Absolute Reality. and that secret engulfed with soma. what can death do to us? We. as humans. have soma rāsa dripping from the tonsil area in the back of the throat in deep meditation. 5 To be explained further in Durga Sūktam . Everything he swallows.To attain the Absolute Reality. When we drink that absolute soma rāsa. it means our inner enemies of lust.

who also resides in my heart. nothing else exists other than that. Bhagavān and Maheshvara. that entire energy resides as omkara. That which is absolute Truth is there. advaitam. thasyō ttaratah shirō dakhshinathah pādō ma uttaratah sa omkarōya omkarah sa prānavō ya ha prānava sa sarvayāpī yaha sarvavyāpī sō anantō yō anantastāram yat tāram tat sūkshmam yat sūkshmam tat chhuklam yat chhuklam tadvaidyuatam yet vaid dyuatam tat param brahmēti sa ēkaha sa ēkō rudrah sa ēshānah sa bhagavān sa mahēshvarah sa mahādēvah That Lord. those celibates and sadhakas constantly worship. That which is called as tāram. whose head is at north. meditate upon it and reach it. All those existing beings in this creation also reside in my heart. that omkara which is called as prānava. He is also called as Īshana. The Truth alone remains.hrudistā devatāh sarvā hrudi prānāh pratishtitāh hruditvamasi yō nityam tisrō māthruh parasthu sah All the Celestial Beings reside in my heart. That ananta. omkara shabda artha ha . Brahma means that which is all-pervasive. who is in the form of omkara. unending. Param means above everything. That is one. In the name of a u ma. That which is subtle is totally pure. which is there. and whose feet are at south. that all-pervasiveness which can be called as ananta. as Rudra. He. That is param brahma. is subtle. is called also as tāram. That which is subtle. is unending. That is Rudra. That is the Truth. That prānava. which is all-pervasive.

What is the meaning of omkara? By chanting that word all energies rise. by the Brahmanas. and the expansion of the pakora batter when . all the four Vedas. sarva vyāpi shabda artha ha atha kasmād uchatē sarva vyāpī yasmād uchhāryamāna ēva sarvān lōkān vyāpnōti snēhō yathā palala pindam shāntamūla mōtam prōta manu prāpya sarvam tasmād uchhatē sarva vyāpī The meaning of sarva vyāpi. the expansion of a seed opening itself into a flower.atha kasmād uchyatha omkārō yasmā duchhāryamāna ēva sarva sharīra mūrdhva munnāmayati tasmā duchyata omkarah The meaning of omkara. Those energies that go up. The question is. What is the meaning of sarva vyāpi? Sarva vyāpi is the expansion when corn kernels become popcorn. and also the creator. the Brahmana. is called omkara. that is called as prānavah. prānava shabda artha ha atha kasmād ucchatē prānavaha yasmād uchhāryamāna ēva rug yejuh sāmā atharvangirasash cha yagnē asya brahmacha brāhmanēbhyah pranāmayati tasmād uchhatē prānavah The meaning of prānavah. those who are doing the sādhana. what do you call as prānavah? That chanting. all prostate at your feet. and all your hairs rise.

tāra shabda artha ha atha kasmād uchhatē tāram yasmād uchhāryamāna ēva garbha janma vyādi jarā marana samsāra mahat bhayāth santāra yati tasmād uchhatē tāram What do you call tāram? Tarati iti means that which uplifts you. sarva vyāpi. That which is horizontal and vertical is ananta. old age. That word. We can never know it. Because of the soul’s karmic pattern. It means that we have to come out of everything by chanting tāra shabda. agony. That is tāram.fried in oil. That word which really clears everything. you will expand as that. we don’t know what is the beginning and the end. incur all diseases related to the past karmas. He is the engulfing coverage of your bones around the marrow. . the sound of tāra. when you listen to it. go through life’s pain. That is all-pervasiveness. we take birth in the womb of the mother. it has to uplift us. From everything. What is called as ananta? When we chant that word ananta. and create new karmic patterns. that makes you to go beyond the bondages of the ocean of samsāra. to again get linked with death and birth. like birth. ananta shabda artha ha atha kasmād uchhate anantah yasmād uchhāryamāna ēva ādyantam na upalabhyatē tirya gūrdhva madhastāt tasmād uchhatē anantah The meaning of ananta.

and that becomes the energy for the entire creation. when chanted by a person. vaidyuta shabda artha ha atha kasmād uchhatē vaidyutam yasmād uchhāryamāna ēva mahati tamasi sarvam sharīram vidyōtayati tasmād uchhatē vaidyutam The meaning of vaidyuta. All our ignorance which is like darkness clears. is shuklam. our entire personality will be shaken up. That is called as sūksmam. What is called as vaidyutam? When we chant this word. In our entire personality.sūkshma shabda artha ha atha kasmād uchhatē sūkshmam yasmād uchhāryamāna ēva sukshmō bhūtvā para sharīrānyē vādhi tishtathi tasmād uchhatē sūkshmam The meaning of sūksma. What is called as sūksma. the subtle? That word. the energy enters into immobile and mobile creation. . the subtle. shukla shabda artha ha atha kasmād uchhatē shuklam yasmād uchhāryamāna ēva klamdathē klāmayatē tasmād uchhatē shuklam The meaning of shukla. What is called as shukla? When one chants this word shukla. that which engulfs us with knowledge and cleanses us totally. that is pure.

remains in them forever. param brahma shabda artha ha atha kasmād uchhatē param brahma yasmād uchhāryamāna ēva bruhati brumha yati tasmād uchhatē param brahma What is the meaning of the word param brahma? When we chant the word param brahma. ēka shabda artha ha atha kasmād uchhatē ēko ya ha sarvān lokān vud gruhanāthyajasram srujati visrujati vāsayati tāsmad uchhata ēka ha What is the meaning of the word ēka? Ēka is he who creates the entire creation from him. That is param brahma. and finally dissolves everything into him. ēko rudra shabda artha ha atha kasmād uchhatē ēko rudrah ēka ēva rudrō na dvitī yāyā tastu huimān lokā nīshata īshanīyur jananīyuhu prathyamjanā stishtathu sanchu kō chāmthakālē samsrujya vishvā bhuvanāni goptā tasmād uchhata ēkō rudrah . takes everything. he is called as ēka. and engulfs you. all alone. nourishes it. enters into every creature as the soul. Still he remains as only one. That is called as vaidyutam. the absolute Truth enters into you.and immediately soul knowledge of the effulgence enters into him.

All the creatures’ karmic patterns. He is the creator. the effulgent one who has the energy to win over everything. Oh Lord Īshana. he who has lots of treasures. and who controls it too. who controls mobile and immobile energies. all alone Rudra. That’s why he is called as Ēko Rudra. abhitvā shūra nōnu mō adugdhā evadēnavah ēshānamasya jagathaha suvardasha mīshāna mindra tasthushah tasmād uchhatē ēshānah Oh Lord Ishvara. produces all worldly materials. We want to be fed by that. we consider you as the cow which has the udder full of milk. One who creates everyone. And again he creates everybody. and he is the one who destroys. bhagavān shabda artha ha atha kasmād uchhatē bhagavān . He is the one who rules. nourishes and destroys everybody. He kills everybody and makes them enter into him. is called as Īshana. no other one exists. gives energy. Rudra. ēshāna shabda artha ha atha kasmād uchhatē ēshānō yaha sarvān lokā nīshata ēshanībhih jananībhih parama shaktibhih What is the meaning of the word Īshana? One who rules. That is Rudra.What is the meaning of ēko Rudra? Rudra only remains. he keeps in him.

thoughts and feelings. he is called as mahādēva. Who wants all this? He. thoughts. mahēshvara shabda artha ha atha kasmād uchhatē mahēshvarō yaha sarvān lokān sambhaksha ha sambhakshayatyajasram jastram srujati visrujati vāsayati tasmād uchhatē mahēshvaraha What is the meaning of the word maheshvara? It means he who is an erroneous eater. and he who guides the path of yoga. He is called as bhagavān. gives atmāgyāna. but still creates. every second. again he eats the creation and again he builds the creation. who guides them. In the form of death. and he who gives the absolute knowledge. yoga and worldly pleasures. He who remains in it. mahādēva shabda artha ha atha kasmād uchhatē mahādēvō ya ha sarvān bhāvān parityadhya ātmagyāna yogaishvaryē mahati mahīyatē tasmād uchhatē mahā dēvaha What is the meaning of the word mahādēva? He who has given up all feelings. he eats the entire creation. emotions. . inner knowledge. watches each one’s emotions. the path of Absolute Reality. as he is energy.yaha sarvān bhāgavān nirīkshāyātma gyānam nirīkshayati yōgam gamayati sa ēva tasmād uchhatē bhagavān What is the word bhagavān? One who always.

May he protect us with his hands. that is Rudra. he observes them. vishva taschakshuruta vishva tō mukhō vishva tō bāhu ruta vishva taspāth sambāhubhyām dhamati sampattatvai dhyāvā bhūmī janayan dēva ēkah The Rudra is Vishva Chakshu. Upāsanā Phalam tadētha dupāsi thavyam yadvāchō . He lives in those people who resided on this planet in the past. But he remains as the witness of them. He’s in front of all this creation. And he also lives in those people who are going to live in the future. He is Vishva Bāhuhu. And he alone remains. It means that all emotions and feelings. He’s all pervasive. That’s why he’s called all-pervasive. and in those who are living on this planet now. It means that he remains in everybody’s eyes. he gives to everyone a soothing touch. He always dwells in this entire universe. It means that he touches everybody. He is the Lord Almighty who has touched the earth and the subtle worlds.rudra vyāpakathvam shabda artha ha tadēta rudra jaritham ēshō hi devāh pradi shōnu sarvāh pūrvōhih jātah sa vugarbhē antah sa vijāya mānah sa janishya mānah pratyang janā stishttathi vishvatō mukhah What is the meaning of Rudra vyāpakatvat? That Almighty Lord resides in everywhere.

without that. will attain the complete peace. vālā gramātram hrudayasya madhyē vishvam dēvam jātavedam varēnyam tamātmastham yē anu pashyanti dhīrāha tēshām shānti shāshvatī nētarēshām In the heart lies a particular point the size of the edge of our hair. It means that it is very subtle. . All the Vedas say that this is the path you have to follow. the earth. very great. and the Celestial Beings. one cannot attain the peace anywhere. which is absolute. Those who have attained the knowledge. Such a great man. So many people travelled on this path.vadamthi tadēva grāhyam ayam panthā vithatha vuttharēna yēna devā yēna rushayō yēna pitharah prāpnuvamti param aparam parāyanam chēti What is the result of it? This is the path you have to follow. the rishis. He remains there and he’s all-knower. This is only the path. if you meditate upon him. he who is totally effulgent. space and water. one who attains him. wind. There the Almighty Lord remains. They attained it. then you will attain absolute peace. fire. yōyōnim yōni madhi tishtatyēkō yēnēdam pūrnam panchavidham cha sarvam tamīshānam purusham dēva mīdyam nididhāyāttāram shāntim atyantamēti He who knows the cause for this universe. he who is controlling all these five elements. he who knows the one who is sustaining all the panchabhutas. When you do it. you’ll attain the absolute knowledge. they all attained it. It has to be meditated upon. our ancestors as grandparents. the pitharas.

It means that to bring out the human being from the animal instincts. those who are really indulged in their desires up to their neck. all that you have to burn. five senses. establish Rudra. those who are indulged in their desires. those who are really without patience. and then apply . the earth. that is Rudra. jala. and continuously meditate upon him. your mind. ancient. That is why it is called as pāshupatha vrata.pranēshvam tharmanasō linga mahuhu yasmin krōdhō yā cha trushnā kshamācha trushnām chitvā hētu jālasya mūlam buddhyā samschintya sthāpayitvā tu rudrē rudra ēkatvamāhuhu Those who are indulged in their sensual pleasures. they have to. which means to bring out the animal instincts of the human beings to attain the absolute Truth. the fire. for those people. stala. and they will be above everything. the void – these five elements. and powerful. vayu. the wind. akāsha. we are telling you the way. make them ash. the water. those who are very thirsty for their desires. that is Rudra. Then they will have the oneness with him. again and again. He who is permanent. Agni. To attain him. and your five indriyas. those who are angry. rudram shāshvatam vai purāna misha vūrtvam tapasā ni yachhata vratamē tat pāshupatham agniriti bhasma vāyuriti bhasma jalamiti bhasma sthalamiti bhasma vyomēti bhasma sarvagum havā idam bhasma mana ityētāni chakshūmshi bhasmāni agni rityādhinā bhasma gruhītvā vimrujyāngāni sam sprushēthe tasmād vratamētat pāshupatham pashupāsha vimōkshāya Now we are telling mahāpāshupatha vratham.

that’s all. these five senses are not permanent. so you can come out of your animal instincts. Phala Shruti – The Result Of This Stotra yō atharva shīrasham brāhmanō adhītē sō agni pūtō bhavati savāyu pūtō bhavati sa āditya pūtō bhavati sa soma pūtō bhavati sa satya pūtō bhavati sa sārva pūtō bhavati sa sarvēshu tīrthēshu snātō bhavati sa sārvēshu vēdēshvadīto bhavati sa sarva dēva vrata charyāsu cheritō bhavati sa sārvaihih dēvair jnātō bhavati sa sārva yagnya kratu bhirishtavān bhavati tēnēti hāsa purānānām rudrānām shatasahasrāni japtāni bhavanti gayathryāh shata sahasram japtam bhavati prānavānāma yutam japtam bhavati rupē rupē dasha pūrvān punāti dashōttarānā chakshushah panktim punātītyāh bhagavān atharva shirō atharva shirāh sankrujjaptvā shuchihi pūtāha karmanyō bhavati dvitīyam japtvā gānāpatya mavāpnoti trutīyam japtvā dēvamēvānu pravishati om satyam One who reads this Rudra Atharva Shīrsha will be purified by fire. With this. you will be freed from all the ignorant whirls. wind. So why don’t you do it now? You will attain the Truth. One day they have to be burned and buried. So you can be above all this sense attraction and nonsense that is going on all around you. and the Moongod. Then you will attain the Absolute Reality. the Sungod.them onto your body. They will be . This body or mind. Then it is called as pāshupatha vrata.

yō rudrō agnau yō apsu antarya aushadhīshu vīrudha ā vivēsha ya imā vishvā bhuvanāni chaknapē tasmai rudrāya namō astu That Rudra. the syllable. he can be the leader of the society. water. They will attain it. They will attain the results of the reading of ethics. Only one with total concentration who does the japa of this will purified forever.purified by it. Not only that. the grandfathers. and who touches every creation. I am saluting him. Only two times he does this. and they will attain the result of doing 1000 of omkara. This is Truth. Farther. they can purify them. That’s what is said by the God Almighty of this Atharva Shīrsha. holy places. they can purify up to their past ten incarnations. With this result. They will acquire all the ways which are told in the scriptures of Hinduism. They will become all-pervasive. adya mūrdhānā asya sagum shīryo atharvā hrudayamcha mastishkā dūrdhvam prērayan pavamānō atharva shīrsha stadvā atharva shirō dēva kōsha samudjikta statprāno abhi rakshatu shriyamanna mathō manaha shriyamanna mathō manah vidyāmanna mathō manō vidyā manna mathō . They will attain the results of doing fire worship. one who sees them. Those people will attain the result of dipping in or attaining all those powerful. even in their vision. they can purify their past ascendants. They will attain the result of reciting all Vedas. They will attain the results of doing 1000 mantra japa of gayatri. and herbs. he will attain the celestialhood. Then they will be able to attain the energies of all Celestial Beings. who is there in fire. Only three times he does this.

We repeat it again and again. it means the head of the entire energy.manah moksha manna mathō manō moksha manna mathō mana ityōgam satya mityupanishad iti atharvana shīrsha At this time we are engulfed by all this energy flowing everywhere. For the one who is doing sādhana. the head chakra. May it lift our energies towards the sahasrashīrsha adhāra. May it give us all the spiritual results. may that energy of this Atharva mantra affect the head and heart. may it give all gross desires to us. This is called Atharva Shīra. to make it affirmative. May it protect us. . two times.

HYMN TO MOTHER ALMIGHTY FROM HEAD OF ATHARVA VEDA DEVĪ ATHARVA SHĪRSHAM om sarvē vai devā devī mupatasthuh kāsi tvam mahādevīti Once all the Celestial Beings went to the parāshakti. It is said by Atharvana Veda. I am the brahma. that which will always be changing. I am the jagati iti. “Who are you?” sābravīth aham brahmasvarūpinī mattah prakruti purushātmakam jagat shūnyam cha āshūnyam cha I am all-pervasive reality and all-knower. the female form and purusha. the all-pervasive reality. I am ignorance too. aham panchabhūtāni apanchabhūtāni aham pancha tanmātrāni aham akhilam jagat . I am the knowledge. allpervasive female energy. and they asked. I am sorrow. prakruti. From me. the nature. the male form takes birth. aham ānanda anānanda aham vijnānā avijnānē aham brahmā brahmanī veditavyē ityāh atharva shrutih I am happiness. I am the void and the unvoid too.

I am not them. which are the seeds or eggs. . wind and space. and I am the below. I am the knowledge. aham rudrē bhirvasubhishcharāmi ahamāditair uta vishvē devaih aham mitrā varunā vubhau bibharmi ahamindrāgnī aham ashvinā vubhā I am in the form of 11 Rudras. Each element is made up of all five elements. and the other half is divided into the other four subtle elements. It means that I am the source for them. but I don’t have the birth either. the all-pervasive energies. also the Ashvini Devata.I am the five elements: the earth. 12 Sungods. and also I move with the Vishva Devas. the friendly God and the water God. I nourish Mitra and Varuna. Agni. One half remains as the main element. It means I become the energy in them to move. water. the ancient scriptures. they are divided into two halves. I am allpervasive. I am the above. I am the ignorance. who are the healers and doctors of the Celestial Beings. For each gross element. I am the subtle five elements. And also I am in the form of Indra. I am also the noVeda. the Fire God. fire. 8 Vasus. I have the birth. Everywhere. vedōham avēdoham vidyāham avidyāham ajāham anajāham atha schordhvam cha tiryakchāham I am the Veda. And I am above the creation. the king of all the Celestial Beings. it means the Tantra. so that we can experience them in the gross world.

I am Tvasta.aham somam tvashtāram pūshanam bhagam dadhāmi aham vishnu puru kramam brahmānamuta prajāpatim dadhāmi I am soma. the God who gives all the worldly pleasures and absolute happiness. mama yōni rapsvantah samudre ya evam veda sa daivīm sampadamāpnōti I am the All-pervasive Goddess who rules this universe. Soma has so many meanings. I am Bhaga. the effulgent sculptor of the Celestial Beings. sa uma. Brahmarūpini. And I do give money to those who worship me. Soma also means the nectar. a particular fire worship and haviryagna. And I am Purukrama. that is Vishnu. the Șiva with Uma. I am in all these forms. who rules the human kind. I am the first one to take oblations of all the Celestial Beings. From me only all the . who dwells in the space. his wife. And I give money to those who do give the oblations to their ancestors. I am the Brahma. the creator. one who nourishes everybody. I am the allpervasive Goddess. I am Pūsha. aham dadhāmi dravinam havishmate suprāvyē yajamānāya sunvatē aham rāshtrī sangamanī vasūnām chikitushī prathamā yajñiyānām aham suvē pitaram asya mūrdhan I give money to those who do fire worship to somayagna. I am the Prajāpati.

We are prostrating at your feet with love and respect. who is in the form of nature. who makes us to come over all our karmic patterns. “Oh MahāDevī. with her penance. I remain as the soul of all the human beings. auspiciousness. She is the destroyer of all the demons. Oh Mother. is the light for our life. It means our bad karmic patterns in our mind and hearts. means duratam tarāti. devīm vāchamajanayanta devāstām vishvarūpā pashavō vadanti . Durga.oceans came out. Those who know me as I am. diamonds which are in the ocean. Goddess of Goddess. they started praying to her. who gives us all peace and happiness. and I propel their intellect to think.” tāmagnivarnmām tapasā jvalantīm vairochanīm karmaphaleshu jushtām durgām devīm sharanamaham prapadyāi asurān nāshayi ītryai tē namah That Mother Goddess who is effulgent in golden color. wife of Shiva. That Goddess who gives us the karmic patterns. It means all the riches. everyday we are ready to prostrate at your feet. they can attain all the riches. namō devyai mahādevyai shivā yai satatam tē devā abruvan namah namah prakrutyai bhadrāyai niyatāh prānatāh sma tām When the Celestial Beings heard her voice in this way. They said. are me. We are taking surrender at your feet. we always salute you.

The presiding Devī of speech. in a subtle form. Those earthly beings who are called as animals. Whenever we call her with our pure mind. he who has a terrible ego. daughter of Daksha. kālarātrīm brahmāstutām vaishnavīm skandamātaram sarvasvatīm aditim dakshaduhitaram namāmah pāvanām shivām Kāla ratri means the dark night. she who will never be made into two pieces. are talking. He gave his daughter to Rudra.sā nō mandreshamūrjam duhānā dhenurvāgasmān upasushtutaitu The Celestial Beings have created speech. because they live as animals. may give us beauty. naditii iti. energy. the mother of the supreme commander of military. in our inner heart. she may approach us. She is also called as Aditi. known as Vak Devī. and Daksha was slain by him. and like a holy cow. She is the deluding energy of Vishnu Maya. two tongues. which is one way of thinking or one way of doing things. She is called as Sarasvati. That is the Mother Goddess Almighty who has been praised by Brahma the creator. mahālakshmyai cha vidmahē sarvashaktyai cha dhīmahi tanno devī prachōdayāt . We are saluting such Absolute Reality. It means that physically she may talk to us in our inner heart so we can go beyond the senses of the mind. She is also called as Dakshu Sutha. mother of all knowledge. and she is the Skanda mata. she may fulfill our desires.

Vajrapānir means la. Indrah means la. is not. Kāmo means the letter ka.Now here we are trying to enumerate the Devī gayatri. the Goddess of wealth. Kamalā means ī. Ābhram means ha. We are trying to know the Mahalaksmi. is ka. This is the Almighty Mother Goddess mula mantra. Again. That Absolute Reality. aditirhyajanishta daksha yā duhitā tava tām devā anvajāyanta bhadrā amrutabandhavah Hey. You can also add shrīm as it is the secret bija. Maya means hrīm. Guha means hrīm. mother of all creatures. and we are meditating upon her. Daksha. and know the Absolute Reality. Devī. All put together it is kaeīlahrīm hasakalahalahrīm sakalahrīm. Mātarishvā is hasā. kāmo yōnih kamalā vajrapānir guhā hasā mātarishvābhramindrah punarguhā sakalā māyayā cha vishvamātā adividyom The great rishi is enumerating the Kādi vidya. Yonih means the letter e. ēshā ātmashaktih ēshā vishvamōhinī pāshānkushadhanurbānadharā ēshā shrīmahāvidyā ya evam veda sa shokam tarati . That is also sakala. chant it. guha means hrīm. which is inner wind. you egoistic fellow! That girl whom you think is your daughter. She is Aditi. may she prompt us into good deeds. All Celestial Beings have taken birth in her womb or are in her hierarchy. who has so much of energy.

the ankusha is the weapon which pokes and controls the elephant. She took all the . in which there are 2 categories. In the other hand. those who drank the nectar and those who did not. namastē astu bhagavati mātarasmān pātu sarvatah Oh. the Vishva Devātah. those who know her form in this way will transcend the sorrow of the ocean. the sugarcane bow. saishāshtau vasavah saishā ēkādasha rudrāh saishā dvādashādityāh saishā vishvadevāh somapā asomapāshcha saishā yātudhānā asurā rakshāmsi pishāchā yakshāh siddhāh saishā sattvarajastamāmsi saishā brahmavishnurudrarūpinī saishā prajāpatīndramanavah saisha grahanakshatra jyotīmshi kalākāshtādilakālarūpinī tāmaham prānaumi nityam She has taken the form of 8 Vasus. She holds ikshu danas. Please protect us everywhere. the form of 11 Rudras. In one hand. She is called as Mahāvidya. It means that the arrows that come from it are sweet. But don’t think that she is not kind enough. the elephant is our ego. she holds a pasha.She’s the energy of our souls. our beloved mother. that snare that catches the elephant. She’s the deluding factor of the entire universe. we bow at your feet.

She remained in the three gunas. Viyad means ha. time is divided into kāla and kaștha. She gives worldly pleasures and also the absolute Truth. also. and she took form of 14 manurs. And self-effulgent. In Indian philosophy. protector of the Sungod. those who attained siddhis. rakshas. the bindu. . She can never be impured. the nine creators. who are half Celestial Beings and half demons. viyadīkārasamyuktam vītihotrasamanvitam ardhendulasitam devyā bījam sarvārtha sādhakam We are enumerating hrīmkara. She took the form of nava brahmas. She took the form of asurās. The agni bija.forms. Those who surrender at her feet. pishāchās. she doesn’t need any power supply. all stars and so many galaxies. there is no end for her. that is the scale. rulers. She is in the form of nine planets. and siddhas. the spot. the fire seed. God of all Celestial Beings. as she doesn’t know defeat. So she is in the form of time. it becomes īkārasamyuktam. she is. She’s very pure. who are phantoms. She always wins. she will give all auspiscious things. Devīls who have taken over the lands of the Celestial Beings with their power. pāpāpahārinīm devīm bhuktimuktipradāyinīm anantām vijayām shuddhām sharanyām shivadām shivām That Almighty Mother can remove all your pains and agonies. She is ananta. and when it is mixed with īkara. Ardhen. Indrah. who are demons. that is r. We bow onto her everyday. and we bow at her feet again and again everyday. She took the form of Yātudhānā. yakșas.

Hrīm is maya bija. In her two other . Ya is vayu bija. when added. akarshana bija. if penants do chant this with a purified mind. U is avāma shrotram.when put together it becomes hrīmkara. with concentration. Tāt is the 3rd one. Da + a = dā. So much of ecstasy and bliss you’ll get if you chant this mantra. vicce is to be added to it. A. ya + ai = yai. Ma is the sūrya bija. Cha is the 6th letter. It is useful for everybody. evamekāksharam mantram yatayah shuddhachētasah dhyāyanti paramānandamayā jñānāmburāshayah This hrīmkara bija. She holds pāsha and ankusha in two hands. Finally. They become the ocean of knowledge and they meditate upon it. Then this becomes the 9-syllable navārna mantra: aim hrīm klīm chāmundayai vicce. u + 0 = mum. Klīm is brahma sūhuh. with total energetic struggle. vānmaya brahmasūstasmāt shashtam vaktrasamanvitam sūryō avāmashrotrabindu samyuktashtāttrutīyakam nārāyanena sammishrō vāyushchādharayuk tatah vicchē navārnakō arnahsyān mahadānandadāyakah Aim is the vāk bija. Da is Narāyana sūktam. hrutpundarīkamadhyasthām prātahsūryasamaprabhām pāshānkushadharām saumyām varad abhayahastakām trinētrām raktavasanām bhaktakāmadughām bhajē The Mother Almighty is in the color of the rising sun. When zero is added to it. cha + a = chā. When ai is added to it. then they attain the absolute happiness. the seed mantra.

She. who has a lot of compassion. Abhaya means giving solace when they surrender. That’s why she’s called as ajñeya. we’re supposed to meditate upon her in the lotus of our heart. She has three eyes. That’s why she’s called Durga.hands she shows varada and abhaya mudras. who makes us cross over all of the bondages. we can never find her. unending. as the goal. varade means giving boons. I salute her again. who we cannot know. That’s why she’s called as alakșyā. and she’s wearing a red sari. yasyāh svarūpam brhmādayō na jānanti tasmāduchyatē ajñēyā yasyā anto na vidyatē tasmāduchyatē anantā yasyā grahanam na upalabhyatē tasmāduchyatē alakshyā yasyā jananam naupalabhyatē tasmāduchyatē ajā ekaiva sarvatra vartatē tasmāduchyatē ēkā ekaiva vishvarūpinī tasmāduchyatē na ēkā ata evochyatē ajñēya ananta alakshya aja aikā anaika eti Creators like Brahma. She’s like a holy cow which fulfills our desires. In this way. Varam dadāti iti. Neither does she have a birth or death. We don’t know where she has taken . She brings us out of the ocean of terrible problems. namāmi tvām mahādevīm mahābhayavināshinīm mahādurgaprashamanīm mahākārunyarūpinīm I salute that Mother which drives away all our fears. that’s why we cannot find the edges. can never know her actual form. That’s why she’s ananta. Why is she creating this universe? What is her goal? We don’t know.

as ajneya. That’s why we call her aja. Knowledge comes from the alphabets. ananta. that’s why we call her ekā. also Durga. she’s called so many names. She’s the secret of secrets. that’s why she’s shūnyasākshinī. She removes the results of our misbehavior. idamatharvashīrsham yo adhītē sa pañchātharvashīrshajapaphalamāpnōti idamatharvashīrshamajñātvā yō archām sthāpayati shatalaksham prajaptva api narchāsiddhim vindati shata ashtottaram chāsyā purashcharyāvidhih smrutah .birth and when. that’s why she’s chinmayātītā. But she multiplies as this creation. that which is changing. jñānarūpini. meaning impossible to cross her. alakshya. with so many personalities. ēka and anaika. We cannot find her with our knowledge. yasyāh parataram nāsti saishā durgā prakīrtitā tām durgām durgamām devīm durāchāravighātinīm namāmi bhavabhīto aham samsārārnavatārinīm There’s no energy above her. She makes us cross our bondages of samsāra. She is all alone. that’s why she’s called Durga. She’s effulgent in her form. So. She’s witnessing even the void. She’s known as matrika. the queen of the alphabets. mantrānām mātrikā devī shabdānām jñānarūpinī jñānānām chinmayātītā shūnyānām shūnyasākshinī She’s in the form of the entire knowledge. I salute her and pray her to make me to cross this ocean of bondage. so in every creature. She’s all-pervasive reality. that’s why we call her anaika. she’s there. who doesn’t have a birth. aja. She’s duality.

they will attain . Rudra and Devī. At the time of prāna pratishta. If both times. Which means. they will cross over all their sins and become purified souls. if one chants this. noon and midnight. Those who chant this Atharva Shīrsha 10 times will be freed from their sins. In one stretch. whatever they say. become a scholar. will attain vak siddhi. they will cross over all their problems. With the blessings of MahaDevī. somebody chants this. Ganapati. Sūrya. those who chant this Atharva Shīrsha 108 times. Those who chant it at the time of fire worship and prāna pratishta. will attain the energies of remembering it again and again. Those who chant it in the evening will cross over from the sins committed in the day. it will be done. And they will attain absolute knowledge. Narāyana. purashcharana. dusk. dawn. establishing the idol with energy. prātaradhīyāno rātrikrutam pāpam nāshayati sāyamadhīyāno divasakrutam pāpam nāshayati tat sāyam pratah prayuñjāno pāpō apāpō bhavati nishīthē turīyasandhyāyām japtvā vāksiddhirbhavati nūtanāyām pratimāyām japtvā devatāsānnidhyam bhavati prānapratishtāyām japtvā prānānām pratishtā bhavati bhaumāshvinyānam mahādevīsannidhau japtvā mahāmrutyum tarati ya evam veda ityupanishat Those who chant this in the morning will come out their sins committed in the night.dashavāram pathēd yastu sadyaha pāpaih pramuchyatē mahādurgāni tarati mahādēvyāh prasādatah Those who chant this Atharva Shīrsha daily will get the result of all 5 Atharva Shīrshas. will attain the siddhi of it. Those who chant this in 4 sandhyas.

In Hindu astrology. 6 . Ashvini is the first one. that is a particular time to attain the energies of this knowledge. Those who know all this knowledge. they can cross over the fear of death. if one chants this 108 times. as it is told here. Each star is divided into 4 parts. When the moon enters Ashvini. Totally this is 108 parts. if that day is Tuesday.the nearness of Mother. or the 27 wives of the Moongod. In 12 zodiacs. especially if chanted at prāna pratishta in the yantra. there will be 9 parts. there are 27 stars or constellations. When ashvini star6 appears on Tuesday. certainly they will attain all those results that are enumerated here.

Namakam means salutations. May we proceed further. The notations of it give you a soothing effect when you chant it. This is the praise of the Rudra. all-pervasive. Almighty Lord. om namō bhagavatē rudrāya Om Salutations to the God who is Rudra. First Anuvāka – Chapter 1 namastē rudra manyava utōtha ishavē namah namastē astu dhanvanē bāhubhyām utatē namah yāta ishu shiva thamā shivam babhūva tē dhanuh shivā sharavyāya thava thayānō rudra mrudaya yā thē rudra shivā thanū raghōrā pāpākāshini tayā nasthanuvā shantha mayā giri shanthābhi chākashīhi yā mishum giri shantha hasthē bibharshyastavē shivām giri thrathām kuru māhigum sīh purusham jagat shivēna vachasātvā girijāchhā vadāmasi yathā nas sarva mi jagadha yakshmagum sumanā asath adhyavōchadhadhi vakthā pradhamō daivyō bhishak ahībishcha sarvān jambhayanth sarvāscha yāthu dhānyah asau yasthāmrō aruna uta babhru sumangalah . The chanting of the Sanskrit words will give you the merit. putting them forth in front of the Lord Rudra and asking him to fulfill them.HYMN OF RUDRA FROM YAJUR VEDA RUDRA NAMAKAM Rudram contains two parts in it. Chamakam means desires. It is a wonderful hymn. another is chamakam. One is namakam. The meaning of it will give you knowledge.

I salute your anger. I salute your bow and I salute your arrow I salute your hands which are holding them. it means that you reside in my tongue along with your wife Parvathi Please give us peace. with your art of archery let me get the blessings Your body is holy. you reside on the top of the hill. it is aghora. that which is not impure. your body is totally pure Oh Lord. I salute you. Rudra. reside in our tongue and please make my tongue pure so that I may not be able to talk any . with your holy touch that bow has become totally holy Oh my Lord Rudra.yē chēmāgum rudrābhitō dikshu shrithāha sahasrashōvai shāgum hēda īmahē asau yo avasarpathi nīla grīvō vilōhitah uthainam gopā adrusan na drushan udhahāryah uthainam visvā bhōthāni sadrushtō mrudayā thinah namō astu nīlagrīvāya sahasrākshāya mēdushē athō yē asya sathvannōham thēbhyō akaran namah pramuncha dhanvanastva mubhayōrārthni yōrjyām yāscha tē hastha ishavah parāthā bhagavō vapa avatatya dhanusthvagum sahasrāksha shathe shudhe nishīrya shalyānām mukhā shivō nas sumanā bhava vijyam dhanuh kapardhinō vishalyō bhānavāgum utha anēshannasyēshavā bhurasya nishamgathih yā thē hēthir mīdushtama hāsthē babhōva thē dhanuh thayāsmān vishva thasthvam ayakshamayā paribbhuja namastē asthvā yudhā yānātha thāya dhrushnavē ubhābhyāmutha thē namō bāhubhyām thava dhanvanē pari thē dhanvanō hēthi rasmān vrunakthu vishvathah athō ya ishudhisthavārē asmannidhē hitham Oh my Lord.

nonsense. we are praying: Please give all these creatures good health. whom I cannot recognize Oh Lord. but I am unable to recognize you So that I salute you. who is residing in front of me in so many colors and so many forms. may we reside with a good mind to serve this mankind and all the creatures You are the first doctor to the Celestial Beings You reside in my tongue. you are worshipped by those who are cowboys and those girls who bring the water You are the greatest Lord who is appearing in front of our eyes as the Sungod May you give us pleasure and happiness Nilakantha. you have so many colors. you have so many heads And you give us the showers in the form of the clouds so that we are nourished with so many vegetables Oh my Nourisher. I salute him Please be not angry at me. and passion Please do not give me pain . I cannot really describe you. such a great Lord who is called Nilakantha. greed. please keep away the arrows. please remove the thread from both of the ends of the bow. please never give any pain to the existing beings on this earth forever Oh Lord of residing deity of Kailash Giri mountain. so many forms You are in front of me. residing in my tongue. I salute you Oh my Lord Rudra. I praise you for that Oh Lord. any vulgar language. To attain your feet. I salute you The one who kept the poison in his throat to protect this world. may you control all those negative energies and phantoms Oh Lord. those are the arrows which are lust.

may his arrow holders be empty May this entire world be peaceful and happy. please bless us That great Lord who is Rudra. who has so many locks in his hair May he keep down his bow from me. may from his arrows the edges be removed. even into my privacy you can look into. please. and everyone will be in peace From nowhere. lust. may his arrows be not shot at me or any other. have a good heart for us. Rudra. I know it You have 100 arrow holders Please take down your bow. may they not pain us. you will never give us agony Even if you wanted to throw the arrow towards us. It is only a show. they are lust. we will not be punished by him We will not go through the agony. please keep your arrows away from us Second Anuvāka – Chapter 2 namaste astu bhagavān vishvēshvarāyā mahādēvayā tryambakāya tripurānthakāya trikāgni kālāya kālāgni rudrāya nīla kantāya mrutyunjayāya sarvēshvarāya sadāshivāya srīman mahā devāya namah namo hiranya bāhavē sēnānyē dhishām cha pathaye namo namo vrukshēbhyō harikēshēbhya pashūnām pathaye namo nama saspimjarāya tvishī mathē pathīnām pathaye namo namo . I know that you will never give us pain. greed and passion Oh my Lord. please remove the edges of your arrows. put up I know that you are holding a bow in your hand We are children.Oh my Lord. you have 1000 eyes. greed and passion Please.

you are the all-pervasive God. I salute I salute to the Lord Rudra whose hair is the color of greenery. you are the Lord of all riches I salute you. and you do not have any death You posses poison in your throat to protect us. at your feet One who is the military commander of the Celestial Beings One who is the Lord of all sites and corners To that Lord Rudra. the intellect and the ego You are holding so many fires in your hand You are in the form of time. nor are you going to vomit it out to kill the entire creation You are my heartily deciding Lord. because neither can you swallow it to kill yourself. and you have destroyed our three worlds. those are the mind. that’s why you’re not supposed to destroy these forests . You are the Gods of God You have got three eyes. and you are the one who is going to bless us forever.babhlushāya vivyādhine annānām pathaye namo namo hari kēshāyōpavīthinē pushthānām pathaye namo namo bhavasya hēthyai jagathām pathaye namo namo rudrāyātha thāvinē kshētrānām pathaye namo namah sūthāyā hanthyāya vanānām pathaye namo namo rōhithāya sthapathaye vrukshānām pathaye namo namo manthrine vānijāya kakshānām pathaye namo namo bhuvanthaye vāri vaskruthā oushadīnām pathaye namo nama uchhair gōshāyā akrandayathe patthīnām pathaye namo namah kruthsna vīhīthāya dhāvathe sathvanām pathaye namah You are the Almighty Lord. you are the one going to end this world. it means that he’s in the form of all the trees Oh foolish man.

I salute One who creates all the forms of the animals and the human beings and who nourishes them One who gives clothes. and who covers himself with one loincloth on the waist One who is the nourishing Lord. and food . one who has the holy thread. one who is presiding over the trees. who praises them and who protects the bushes And he is the protecting deity of the businessmen. and also who is the Lord of all the food One who has black hair. one who guides me. to that Rudra. I salute I salute to that Rudra . I salute to that Rudra I salute to that Rudra. because it is the food of the animals. One who is the creator. which comes from pashatiti pashuhu. one who has the color of reddishness. one who has no death One who presides over all the forests. and those who don’t who believe in Lord Rudra are also called animals because they don’t have the reasoning or heartily feeling I salute to that Rudra who is in the form of green grass. I salute One who is nourishing this world. and one who protects them. and in this beautiful creation the color of grass can give us good landscapes I salute to the Lord Rudra who is the Lord of all the paths I salute to that Rudra who is never touched by any disease One who is having a vehicle of a bull. to such Rudra. animals. I salute that Rudra. it means those foolish human beings that look at this world and think this world only exists. to that Rudra. one who is my leading Lord. houses. one who destroys all the cravings He is the weapon for it. one who has already pulled his thread on his bow and the arrow is on it One who is the Lord of all worlds.I salute that Rudra who’s the Lord of pashus. nothing else.

I salute him. to such Rudra I salute I salute to that Rudra who makes big sounds in the form of thunder and lightning. he’s also in the form of those who are running And those who have sattvaguna. pleasant manners. so he’s also in the form of one who makes lots of chaotic noises And he’s the protector of those who go on walks to anywhere. one who has the patience Third Anuvāka – Chapter 3 namah sahamānāya nivyādhīnah āvyādhinīnām pathaye namo namah kakubhāya nishanginē sthēnānām pathaye namo namo nishangina ishudhimathe thaskarānam pathaye namo namo vanchathē pari vanchathēsthāyōnam pathaye namo namo nichēravē paricharāyāran yānām pathaye namo namah srukāvibhyō jighāgum sathbhyō mushnathām pathaye namo namo asimadbhyō naktham charadbhyah prukrunthānām pathaye namo namah ushnīshinē giricharāya kulanchānām pathaye namo namah ishumadbhyō dhanvā vibhyascha vō namo namah āthanvānēbhyah prathi dadhānēbhyscha vō namo namah āyachadbhyō visrujadbhyashcha vō namo namo asyadbhyō vidhyadbhyascha vō namo namah āsīnēbhya shayānēbhyascha vō namo namo svapadbhyō jāgradbhyascha vō namo namah sthishtathbhyō dhāvadbhyascha vō namo namah sabhābhyas sabhā pathibhyascha vō namo namo asvēbhyō ashvapathibhyascha vō namah .And who develops such things. so he’s all-pervasive. one who is already pervaded by so many people.

to that Lord I salute One who holds so many swords. I salute you. one who hides as Lord of the thieves. I salute him I salute him. oh Rudra. one who plunders other’s riches with cunningness. I salute. and pierce them into the heart of their enemies. one who roams in the night and cuts the throats of the people. and the one who has already tied arrow holders on his back The one who is the Lord of those who plunder other’s riches In all those forms. to them I salute To those Rudras who just point their arrows to their enemies. to such personality. I salute One who holds a lightning bolt as a weapon and protects us. one who wanted to destroy the enemies. to such leader. a turban on his head in Indian style One who roams. to you. the Lord who holds a sword. you are in various forms You are holding the bow and arrows. to such those Rudras who just pulled the bow and sent the arrows to your enemies. I salute The Lord of beauty. he. those who are wandering in the streets to plunder others One who is the Lord of the forest. the Lord of knowledge. I salute One who has a pagadi. I salute Those who do charities in your form. I salute them . one who is the leader of the thieves I salute the one who has prepared his bow. I salute him. who is the leader of those working in the fields. those who give up in charity their valuable things. who is in the form of the thief in our own house. the Lord of riches. wanders in the mountains. I salute them. oh my great Lord One who is the Lord of cheaters who cheat.Who kills his enemies from all sides. to that Rudra. I salute.

I salute those Rudras who are sitting; those who are lying down; those who are sleeping; those who are awake; those who are standing; those who are running; to you, I salute To those Rudras who are in the form of meeting participants and those who are giving lectures; to them, I salute To those Rudras, who are in the form of horses, and those Rudras who are riding on them; to them, I salute Fourth Anuvāka – Chapter 4 namah āvyādhinībhyō vividhyanthībhyascha vō namo nama uganābhyastrigum hathībhyascha vō namō namo gruthsēbhyō gruthsa pathibhyascha vō namo namo vrāthēbhyō vrāthapathibhyascha vō namo namo ganēbhyō ganapathibhyascha vō namo namo virūpēbhyō vishvarūpēbhyascha vō namo namo mahadhbhyah kshullakēbyascha vō namo namo rathibhyō arathēbhyascha vō namo namo rathēbhyo ratha pathibhyscha vō namo nama sēnābhyas sēnānibhyascha vō namo namah kshathrubhyas sangrahīthrubhyascha vō namo namah sthakshabhyō rathakārēbhyascha vō namo nama kulālēbhya karmārēbhyascha vō namo nama pungishtēbhyō nishādēbhyascha vō namo nama ishukrudbhyo dhanva krudhbhyascha vō namo namo mrugayubhyas shvanibhyascha vō namo nama svabhya svapathibhyascha vō namah I salute those Rudras, those who can hunt; Those Rudras, I salute, who are having the capacity to shoot arrows anywhere; those Rudras I salute, those who can kill anyone; those groups of Rudras, those who have the capacity to do anything

I salute those Rudras who are in the form of my thoughts, feelings, and desiresn I salute those Rudras who are in the way of the groups, Those leaders, I salute them Those Rudras who are in the form of emotions, feelings, thoughts, desires, which churn my mind constantly, I salute Those Rudra in the ugly form and all forms, I salute I salute those Rudras who are in great people I salute those Rudras, those who are useless Those Rudras who possess chariot cars, those Rudras who do not possess chariots; to all of them, I salute I salute those Rudras who are in the form of chariots, and also those who are in the form of riding the chariots I salute those Rudras who are in the form of colonels, lieutenants, and all the military rulers I salute those Rudras who protect me from all the wounds and hurts Those Rudras I salute, those who posses lots of riches I salute those who are in the form of carpenters, those who make the chariots, and I salute those Rudras who are in the form of mud pot makers I salute those Rudras who have so many children and so many families Those Rudras who are the bush people and those who dwell in the forest; those who live on the essences of the forest, who collect honey, rubber, animal skins and sell it to the townspeople, to them, I salute I salute them, those who make arrows and bows, and I salute those Rudras who are in the form of hunters In the form of their hunting dogs, and those who take care of those dogs Fifth Anuvāka – Chapter 5

namo bhavāya cha rudrāya cha namas sharvāya cha pashupathaye cha namo nīla grīvāya cha shithi kantāya cha namah kapardhinē cha vyupthakhēshāya cha namas sahasrakshāya cha shathadanvanē cha namo girishāya cha shipivishtāya cha namo mīdushtamāya chēshumathē cha namō hrasvaya cha vāmanaya cha namo bruhathē cha varshhīyasē cha namo vruddhāya cha samvrudhvanē cha namo agriyāya cha prathamāya cha nama āshavē cha jirāya cha nama shīghriyāya cha shībhyāya cha nama ōrmyāya cha asvanyāya cha namas srothasyāya cha dvīpyāya chā In the form of this entire creation, who is there, to him I salute I salute to that pashupati, who is in the form of my mind and controls my five senses; to him I salute I salute that Nilakantha who kept poison in his throat; and I also salute those Rudras who do not have it I salute that Rudra who has lots of locks of hair, and I salute that Rudra who has big locks of hair I salute that Rudra who has thousands of eyes I salute that Rudra who has hundreds of bows I salute that Rudra who is in my tongue I salute that Rudra who is drinking water I salute that Rudra who is showering the rains on this earth to make it fertile I salute, who has so many arrows, who appears in a second and disappears, who is in the form of short fellows and big bodies

I salute that Rudra whose body has grown from thousands of years, and I salute that Rudra who has grown old I salute that Rudra who is ancient, who is completing himself, to that Rudra I salute I salute that Rudra who is in the beginning, who is in the front side of the entire group I salute that Rudra who possesses lots of speed I salute that Rudra who does not have any decay I salute that Rudra who is in the form of the river flowing very fast I salute that Rudra who has ripples in the water I salute that Rudra who havs a silent flow I salute that Rudra who is the Lord of the water flow I salute that Rudra who is the Lord of the islands Sixth Anuvāka – Chapter 6 namō jyeshtāya cha kanishtāya cha nama pōrvajāya cha aparajāya cha namo madhyamāya cha apagalbhāya cha namo jaghanyāya cha budhniyāya cha namas sōbhyāya cha prathi saryāya cha namo yāmyāya cha kshēmyāya cha nama urvaryāya cha khalyāya cha namas shlōkyāya cha vasānyāya cha namō vanyāya cha kakshyāya cha namas shravāya cha prathishravāya cha namah āshushēnāya cha ashurathāya cha namas sōrāya cha avabhindhathē cha namo varminē cha varōthinē cha namo bilminē cha kavachinē cha nama shruthāya cha shruthasēnāya cha

lieutenants. and that Rudra who is the form of a tree. those who are great. I salute him I salute that Rudra who has been praised by those Upanishad and Vedic stotras.I salute to that Rudra who is big. & military commanders. I salute them To that Rudra who has the actual talent to handle his own army and who has a disciplined army Seventh Anuvāka – Chapter 7 namō dundubhyāya cha hananyāya cha namō dhrushnavē cha pramrushāya cha namō dōtāya cha prahitāya cha . and who is dumb I salute that Rudra who is born as an animal from the backside. which are filled with so much food grains and seeds And in the form of grains which are stored. I salute that Rudra who has the control over his senses. the praises of the Lord I salute him who is in the form of forest trees I also salute him who is brought in the bushes of their own houses I salute that Rudra who is in the form of sound and resound I salute that great Rudra who is in the form of colonels. those who can pierce through the enemy’s masses I salute him. those who wear so many armors which are made of iron or animal skin To those Rudras who wear protection. and to him. who does not have any fear I salute that Rudra who is in the form of ripe fields. and also who is last born l salute that Rudra who is in the middle. and who is also small I salute that Rudra who is first born. whose roots are deep in the earth I salute those Rudra who are like frogs and amphibians I salute that Rudra who is wearing the protective thread.

I salute them Those who are happily spending their holidays in the rivers and ponds. who possesses them along with his bow and arrows I salute that Rudra who is walking on a path Those who are walking behind that chariot Those who are travelling in the rivers I salute those Rudra who are also travelling in swamps Those who are crossing the ponds. who is in the form of an ambassador I salute that Rudra who is having a sword in his sword holder. I salute that Rudra who is having sharp weapons.namō nishhanginē chēshudhimathē cha namas sthīkshnēshavē chāyudhinē cha namas svāyudhāya cha sudhanvanē cha namas sruthyāya cha pathyāya cha namah kātyāya cha nīpyāya cha namas sōdhyāya cha sarasyāya cha namō nādyāya cha vaishanthāya cha namah kōpyāya cha vatyāya cha namō varshyāya cha avarshyāya cha namō meghyāya cha vidutyāya cha nama īdhriyāya cha thapyāya cha namō vāthyāya cha reshmiyāya cha namō vāsthavyāya cha vāsthupāya cha I salute him who is in the form of drums I salute those who are in the form of the sticks to sound those drums I salute that Rudra who can make friction I salute that Rudra who can criticize everyone I salute him who is in the form of a secret agent. I salute them . I salute that Rudra who is having the arrow holder. also.

and who is shining with the sunrays I salute him.I salute that Rudra who is in the form of pure well water and the dirty water. which is stagnant I salute those Rudra who are in the form of rain water I salute those clouds and lightning I salute him. who is in the form of hailstones I salute that Rudra who is in the form of accommodation I salute him who is having the perfect knowledge of vāstu. the science of how a house should be Eigth Anuvāka – Chapter 8 namas somāya cha rudrāya cha nama sthāmrāya cha arunāya cha namas shanghāya cha pashupathaye cha nama ugrāya cha bhīmāya cha namō agrēvadhāya cha dōrēvadhāya cha namō hanthrē cha hanīyasē cha namō vrikshēbhyō harikeshēbhyō namastharāya namas shambhavē cha mayō bhavē cha namas shankarāya cha mayaskarāya cha namas shivāya cha shiva tharāya cha namas thīrthyāya cha kōlyāya cha namaha pāryāya cha vāryāya cha namaha pratharanāya cha uttaranāya cha nama āthāryāya cha āladhyāya cha namas shashpyāya cha phēnyāya cha namas sikathyāya cha pravāhyāya cha . who is in the form of tornadoes I salute him. who is in the form of bright clouds I salute those who are in the clouds but not yet showered.

it means that he is in the form of the tree I salute that Rudra who allows us to cross the worldly burdens to reach the absolute Truth I salute that Rudra who is going to give us happiness. another meaning is soma. soma means sa u ma. from dark moon to full moon it will have those leaves. along with Uma. peace. the Parvathi. luxury and comfort I salute that Rudra who is giving happiness to us in the form of the five senses I salute that Rudra who is giving us peace. with his anger who makes the people shiver I salute that Rudra who can kill those who are in front of or far from him I salute that Rudra who is in the form of death Who is in the form of the death of death. and from the full moon. without reasoning. happiness and all auspicious things I salute that Rudra who is giving us the permanent happiness which is going to remain forever I salute that Rudra who is in the form of holy places and riverbanks. I salute that Rudra who is in the form of two riverbanks I salute that Rudra who is going to make us come away from all of our bondages . the nectar extracted from a bush with 15 leaves. those who think that whatever they see is Truth. I salute that Rudra.I salute that Rudra who is in the form of soma. it starts dropping each everyday I salute that Rudra who is in the color of red and brown I salute that Rudra who gives pleasure to us and to those who control the minds of the pashus. he who protects us from death or decay I salute that Rudra who has green hair.

and also who is wandering in the middle of the big towns . I salute that Rudra who is in the form of beaches Ninth Anuvāka – Chapter 9 nama irinyāya cha prapathyāya cha namah kigum shilāya cha kshayanāya cha namah kapardhinē cha pulasthayē cha namō goshhtyāya cha gruhyāya cha nama sthalpyāya cha gēhyāya cha namah kātyāya cha gahvarēshtāya cha namō hrudayāya cha nivēshpyāya cha namah pagum savyāya cha rajasyāya cha nama sushkyāya cha harithyāya cha namō lopyāya cha ulopyāya cha nama ūrvyāya cha sūrmyāya cha namah parnyāya cha parnashadhyāya cha namō apaguramānāya cha abhighnathē cha nama ākkidathē cha prakkidathē cha namō vah kirikēbhyō devā nāgum hridayēbhyō namō vikshīnakēbhyō namō vichinvathkēbhyō nama ānirhathēbhyō nama āmīvatkēbhyaha I salute that Rudra who is wandering in the wet places. the all changing which will never be permanent I salute that Rudra who can make us cross all bondages And who is in the form of the flow of the water. the swamps.I salute that Rudra who is going to protect those people who are drowned in samsara.

which are all natural energies Oh. you are in various forms to give me riches And you are in the heart of all deities. I salute you who does not have any decay and who gives me riches I salute you who is going to remove all my sins I salute you who is not possible to be gauged by any gauge Tenth Anuvāka – Chapter 10 . which are not possible for us to walk on I salute that Rudra who is standing in front of his devotees with lots of hair I salute that Rudra who is residing in the cow huts I salute that Rudra who is residing in our houses I salute that Rudra who is sleeping I salute that Rudra who is in big houses I salute that Rudra who is wandering in thorny buses and in caves I salute that Rudra who is in the form of stagnant water. Rudra. great Rudra.I salute that Rudra who is in the form of pebbles and stones. and who makes me sweat and toil Oh. and to him. in the form of ice I salute that Rudra who is in the fine dust and rough dust I salute that Rudra who is in the dry grass and fresh grass I salute that Rudra who is residing in fertile lands and unfertile lands I salute that Rudra who is in the form of big waves and small waves of water I salute that Rudra who is in the form of leaves and bushes I salute that Rudra who is just preparing his weapons to kill the enemies Those Rudras who sweat and toil to work for me.

drāpē andha saspathē daridhran nīla lōhitha ēshām purushānām ēshām pashūnām mā bhermārō mō ēshām kincha nāmamath yā thē rudra shivā thanū shivā vishvāh bhēshajī shivā rudrasya bhēshajī tayā nō mruda jīvasē imāgum rudrāya thavasē kapardhinē kshyadvīrāya prabharāmahē mathim yathā nas shama sad dvipadhē chatushpadhē vishvam pushtam grāmē asmin anāthuram mrudā nō rudrō thanō mayaskrudhi kshyadvīrāya namasā vidhēmathē yachham cha yōshcha manu rāyajē pithā tadha shyāma thava rudra pranīthou mā nō mahāntha mutha mā nō arbhakam mā na ukshantha mutha mā na ukshitham mā nō vadhīhi pitharam mōtha mātharam priyā māna sthanuvah rudra rīrishāh mānāsthokē thanayē mā na āyushi mā nō gōshumā nō ashvēshu rīrishah vīrānmā nō rudra bhāmi thō vadhīr havish manthō namasā vidhēma thē ārāthē gōgna utha pōrushagnē ksyadvīrāya sumnamasmēthē asthu rakshā cha nō adhi cha dēva brūhyathā cha na sharma yachha dvibarhāha sthuhi shrutham gartha sadam yuvānām mrugam na bhīma mupahathnumugram mrudā jarithrē rudra stavā nō anyanthē asmannivapanthu sēnāha parinō rudrasya hethir vrunakthu pari tveshasya durmathi raghāyō ava sthirā maghavadbhya sthanushva mīdvasthokāya thanayāya mrudaya .

mīdushtama shivathama shivō nas sumanā bhava paramē vruksha āyudham nidhāya kruthim vasān āchara pinākam bibhradhāgahi vikiridha vilōhitha namastē astu bhagavaha yāsthē sahasragum hethayō anya masmannivapanthu thāha sahasrāni sahasradhā bāhu vōsthava hēthayaha thāsā mīshānō bhagavaha parāchīnā mukhā krudhi Oh Rudra, you are the one who is going to destroy all the demons Oh Lord Rudra, you are the presiding deity for food Oh Lord Rudra, but you never posses anything You are in the colors of red and black Please don’t torture us or our animals With your blissful holy form may we cross over all our negative energies and diseases Oh Rudra please treat us in the form of a doctor, a healer May you give us the happiness Please give us the peace to those who are walking on two legs and to the animals which are walking on four legs Please bless us in our village No living being will ever have any trouble You are the one who is capable to do it Oh Lord, the one who is having a lot of hair Oh Lord, who is the destroyer of our enemies we always try to keep you in our heart Oh Lord, Rudra, please give us happiness, peace, and comfort Oh Lord, we salute you because you are the one who is going to give a lot of fear to our enemies As a father, as the governor, please give us peace and happiness

In a fair path, without a sin, may we have the happiness and serve you Oh Lord Rudra please protect us, our elderly people, our children, those who are weak and those who are young and energetic, and those children who are in the womb of our mother, give peace to our mom and dad We are full of love, don’t incur any pain, don’t kill us, please protect us all Please protect our children, please protect those who are going to come into our hierarchy, please give us longevity Never incur any pain to our cows and horses Sometimes we may do mistakes, still, please never incur any pain to us; for that, we are doing fire worship and saluting you Your terrible form which kills our people and our animals, may it not come near us May we always see your peaceful form Please give us a good name and fame in this universe May we be happy on this earth and also in the higher celestial worlds Oh Lord Rudra we are praising you, you are in the form of great people and those who are not popular You are also in the form of young men, and you are also in the form of killing others Like a lion, you are there We praise you, oh my Lord Rudra, I praised you a lot, so may you please remain in my body, which is impermanent May your soldiers kill our enemies May Rudra’s weapons go all the way, towards all the places, and may they kill all our enemies Those who are angry at us, those who are sinful, those who want to incur pain to us, those who want to cheat us, all those forms belong to you

May you take away all those forms from us We are the one who gave the oblations in the fire worship to you So bless us, take away your angry form from us May you bless and fulfill the desires of our children and grandchildren Oh Lord Rudra, in the form of the cloud you always shower us with much more than what we ask for You are in a peaceful form, may you bless us May you have a good heart towards us Please put all your weapons on a tree and wear animal skin clothes and you always possess a bow called a pinākini May you live in the middle of us and protect us Oh Lord Rudra, we salute you who is in the color of reddishness, you just shower so much of wealth upon us You have so many weapons, may all of them be used towards our enemies Oh Lord Rudra, may your sharp weapons not attack us ELEVENTH ANUVĀKA – Chapter 11 sahasrāni sahasrasō yē rudrā adhi bhomyām tēshāgum sahasra yōjanē avadhanvāni thanmasi asmin mahatyarnavē antharikshē bhavā adhi nīlagrīvā shithi kantā sharvā adaha kshamā charāha nīlagrīvā shithi kantā divagum rudrā upasrithāha yē vrukshēshu saspinjarā nīlagrīvā vilō hithāh yē bhōthānām adhi pathayō vishikhāsa ha kapardhina ha yē annēshu vividhyanthi pāthrēshu pibathō janān yē pathām pathī rakshaya aila brudā yavyudha ha yē thīrthani pracharanthi srukāvanthō nishangina ha ya ēthā vanthashcha bhōyāgum sascha disō rudrā vithasthirē

teshāgum sahasra yōjanē avadhanvāni thanmasi namō rudrēbhyō yē prithivyām yē antharikshē yē divi yesham annam vāthō varshmishava sthēbhyō dasa prachīrdasa dakshinā dasa pratī chīrda shōdī chīrda shōrdvāsthēbhyō namastē nō mrudayanthu thē yam dvishmō yascha nō dvēshti tham vō jambhē dadhāmi tryambakam yajāmahē sugandhim pushtivardhanam ūrvāru kamiva bandhanān mruthyōr mukshīya māmruthāth yō rudrō agnau yō apsu ya oushadīshu yō rudrō vishvā bhuvanā āvivēsha tasmai rudrāya namō asthu thamushtuhi ya svishu sudhanvā yō vishvasya kshayathi bhēshajasya yakshhvāmahē soumanasāya rudram namō bhird vedaasuram duvasya ayam mē hasthō bhagavānayam mē bhagavattara ha ayam mē vishva bhēshajō ayam shivābhimarshana ha yē thē sahasramayutham pāsā mruthyō marthyāya hanthavē thān yagnasya māyayā sarvānava yajāmahē mrutyavē svāhā mrutyavē svāhā om namō bhagavatē rudrāya vishnavē mruturme pāhi prānānām granthi rashi rudromā vishānthaka ha thēnānnē nāpyā yasva namō rudrāya vishnavē mrutyor me māhi om shānti shānti shānti hi iti sri rudram namakam samartam You have so many forms which are all-pervasive on this earth everywhere Please tell them not to tighten the threads on their bows

in thousands of count and you remove all the threads of their bows In thousands of yojinas. how many planets there are In all of them. water May they all be peaceful to us With all my ten fingers I bow towards all the ten sides. some are with hair and some are not Some are there in our edibles. please ask them to remove the threads of their bows also Those who are pervasive Lords in our jivas. even ask them to remove their threads from their bows. those existing beings In them. may you give us peace On this earth and in the sky and wide. you ask them to remove the threads from their bows Those who are roaming all around us with blue throats and white throats. those who are with blue and white throats All those are Rudra murtis who are there in the trees and the grass. air. there are so many Rudras who are in the form of food. in the form of viruses. do not give us pain in our food Please ask them to remove the threads of their bows too Those Rudras who are protecting us in the paths of dwelling Those Rudras who are there to grow the food for us Those Rudras who fight with our enemies Those Rudras who are holding swords Those Rudras who are protecting the holy places You know you keep their bows without threads Till now. towards all these Rudras May all these Rudras give us peace and happiness . what I have described. 1 yojinas is 8 km. is very little There are even more than those Rudras.Those who are all-pervasive in the ocean and in the sky.

With all this knowledge we are living on this planet Those who feel vengeance towards us and to whom we feel anger We are just giving them as oblations into your face which is full of fire Oh Rudra, you are the one who gives us the energy and good fragrance You have three eyes, such a great personality we salute Like a simple vegetable removed from a bush, may you remove us from our death, removing the life reincarnation from us Finally, in the fire, water, vegetables, in all-pervasive planets you are there Oh Rudra, we salute you, again and again I offer my salutations to that Rudra, who is in fire, water, plants, trees, everything in the entire creation, to him, I salute To that Rudra, who has the best arrows and bows. To that Rudra who has all the medicines to cure and purify all And who destroys asuras. Asuras means not suras, divine beings. Sura means nectar, those who drank it and are purified. So asuras are demons. We salute that Almighty Lord Rudra. Almighty Lord wanted everyone to be free, so he said work hard, sincerely do it and regularly do it, and you’ll attain the Truth. So importance is placed on the working hand, not the lazy hand. Please remove all those ropes from me. May I remain forever, and may I come out all of my death and birth bondages.

Om, my salutations to my Lord, who is everywhere, comes from vishvatiti vishnuh, he who is all-pervasive, so there is no difference between Vishnu or Narāyana and the Rudra. Death and birth shall not come to me, may I remain as the Rudra forever Let all the food that I take in be an offering, ahārati iti ahārān means with the five senses we take everything in. Let all that I take inside be worshipped because you are in me. Om peace peace peace

CHAMAKAM This is the partner to the Namakam. The rishis have no desires as they are the Rudra. They lived happily and freely in the forests doing their fire worship and meditating. They wanted to continue their fire worship to help the society, and many of the ingredients listed in the Chamakam were distributed to the community and offered into the fire. Here, in the Chamakam they have listed out the desires of the human being, but their intention was not to misuse the pursuit of desire. Nor are they showing any greed, just they want to show how the Rudra is in everything, everything that the human being desires. Rudra can give anything, but not all desires will be fulfilled because we have so many desires. One desire follows another, so the desires of the human are endless. Nevertheless, the rishis want you to be satisfied. They foresaw the problems of the world in regards to ecological pollution and destruction of the natural habitats. They knew the problems of the human mind, and how they delude us from living in absolute Truth. First Anuvāka – Chapter 1 om agnā vishhnū sajōshavēmā vardhantu vām gira ha dyumnairvājēbhi rāgatam vājashcha mē prasavashcha mē prayatishcha mē prasitishcha mē dhītishcha mē kratushcha mē svarashcha mē shlōkashcha mē shrāvashcha mē shrutishcha mē jyōtishcha mē suvashcha mē prānashcha mē apānashcha mē vyānashcha mē asushcha mē chittam cha ma ādhītam cha mē vākcha mē manashcha mē chakshushcha mē shrōtram cha mē dakshashcha mē balam cha me ōjashcha

mē sahashcha ma āyushcha mē jarā cha ma ātmā cha mē tanūshcha mē sharma cha mē varma cha mē angāni cha mē asthāni cha mē parūgumshi cha mē sharīrāni cha mē Let Lord Rudra enter the mental and physical functions of the pranic energies to keep my mind and body in proper health so I can know the indepth secrets of nature and tune in with the nature. Let Lord Rudra give me food, allow me to eat food, and ensure purity of the food. Also, give me a ardent desire to savor and digest the food. Let me chant Vedic mantras wth svaras, the notations, in a pleasant and powerful voice, a good heart to digest the meaning, and intellectual knowledge to understand the deeper meaning of the Vedic yore. In order for proper chanting of Vedic mantras to happen in these three parts, the body, mind, and pranic energy should also be proper. In chanting, we are imbibing it onto ourselves to tune into the nature. Wey should have the in-depth Vedic knowledge, a good heart, sound body, and sound intellect to chant this. Without sufficient food and energy, it is difficult for the human body to contain and handle the power of these ancient verses that remain timeless in their teaching. Let the five pranic airs, prāna, apāna, vyāna, udāna and samāna, flow freely within me. Let me have razor sharp vision and hearing, healthy sense organs, high mental capacity, and the strength to crush the inner enemies of lust, passion, hatred and greed. Let me live honorably to a ripe, old age. Let me have a reasonable amount of ego to exist in contentment. Let all my future births be venerated and righteous bodies forever.

Let me have the in-depth mind and general character. Let me have the discipline in and the firm belief in the Vedas and scriptures forever. May the rivers flow freely without pollution. hatred. Unless you study the Vedas and ancient . Let me command and have victory over the inner enemies of lust. greed. and let it not affect the society. and passion. that can never change and ever remain in pure nature. Let me have the resistance and forbearance so that my inner negativity won’t affect me. Let me have pure water to have good health. Let me have many children and disciples that will live a righteous path. Let me have a wealth of worldly possessions that can be distributed to the sick and poor. Let me have the Guruhood so I can lead this society to the proper path.Second Anuvāka – Chapter 2 jyaishhtyam cha ma ādhipathyam cha mē manyushcha mē bhāmashcha mē amashcha mē ambhashcha mē jēmā cha mē mahimā cha mē varimā cha mē prathimā cha mē varshhmā cha mē drāghuyā cha mē vruddham cha me vriddhishcha mē satyam cha mē shraddhā cha mē jagaccha mē dhanam cha mē vashashcha mē tvishishcha mē krīdā cha mē mōdashcha mē jātam cha mē janishyamānam cha mē sūktam cha mē sukrutam cha mē vittam cha mē vēdyam cha mē bhūtam cha mē bhavishhyachcha mē sugam cha mē supatham cha me buddham cha ma buddhishcha mē kluptam cha mē kluptishcha mē matishcha mē sumatishcha mē I pray to Lord Rudra to grant these to me. anger. present and future. Let me have consciousness of the Truth in the three times of past. Let me have wealth and fame so I can attract the people to help the society and the poor.

Third Anuvāka – Chapter 3 shamcha mē mayashcha mē priyam cha mē anukāmashcha mē kāmashcha mē saumanasashcha mē bhadram cha mē shrēyashcha mē vasyashcha mē yashashcha mē bhagashcha mē dravinam cha mē yantā cha mē dhartā cha mē kshēmashcha mē dhrutishcha mē vishvam cha mē mahashcha mē samvichcha mē jñātram cha mē sūshcha mē prasūshcha mē sīram cha mē layashcha ma rutam cha mē amrutam cha mē ayakshmam . present and future. not for personal possession. Let me have enough gold and silver to pass on to the society. Let us be hilarious. let the Truth be revealed in our meditations. Let me remain in the proper way of living and uplift myself to the celestial abode. Let us keep happiness to serve the entire society and be an example of how to live a happy life.To have a good and healthy body is pride. let it remain in the past. and live in a harmonious path to mingle with the nature. so we may work with longevity. These treasures are only to help the society. Let me have the perfect intellectual capacities to deal with the cunning and logical minds of the society. sing and make merry. dance. This is the art of living. Let me have proficiency in Vedic mantras to be tuned with the Vedic yore. Please preserve all my family heirlooms so that they may be used to serve the society forever. Let me have the wealth of righteous prosperity. Let me have the fortunate benefits from doing rituals and fire worship to serve the society. the in-depth meaning cannot be known. which means my psychological mind will be in perfect condition. Let me live in comfortable accomadations and safety to easily serve the society.scriptures. But it is not just to merely study the scriptures.

The first Guru is mother. including parents. Let my home be spacious to provide space for the society. Let me have proper sleep and rest at night to be able to spend the days properly helping the society. . Only with proper leadership and guidance will the Absolute Guru appear. Let me protect my belongings so they can be used to help the society. full of fortune.cha mē anāmayaschha mē jīvātushcha mē dīrghāyutvam cha mē anamitram cha mē abhayam cha mē sugam cha mē shayanam cha mē sūshhā cha mē sudinam cha mē Let Lord Rudra grant us happiness on the earth and in the celestial worlds. Let me embody the Vedic knowledge and be able to explain it to others. Let me avoid any accidental deaths which leads to a ghostly or phantom death. and let this body live long. fame and wealth. second Guru is father. Let me be able to command obedience and service from my children and disciples to be able to guide them properly. and third Guru is the proper teacher in the academic settings. Let me have a desire to do fire worship and be blessed from doing such rituals. Let me have the ability to properly cultivate agriculture to feed the people. Let me have proper guidance from my parents to help me grow. there will be thieves and corrupt people to take my property. Let me share all the material possessions in the gross and subtle worlds. so I can be useful for all societies. Let my body be free of disease and injury. Let my life be successful and comfortable with a respectable name. Let me have due support from all elders. Let me have material and spiritual fortune to attract the society to help them. Let me be free from the inner enemies and antagonists. In the society. gross and subtle.

tall. Let us be blessed with great grand children. Please never . with small paddy. green and full of leaves. barley. gingilly seeds. generosity. wheat. white Bengal gram. as we continue to be provided with rice paddy. good company. nine types of gems. castor oil seeds. ghee. Let us have gold. Let the rains pour on the virgin. Let all these grains be available in the forests and jungles. Let the trees be lush. pulses that never end in cultivation. cereals. Let the flower beds blossom. and expensive. sweet juices.Fourth Anuvāka – Chapter 4 ūrkcha mē sūnrutā cha mē payashcha mē rasashcha mē ghrutam cha mē madhush cha mē sagdhishcha mē sapītishcha mē krushishcha mē vrushtishcha mē jaitram cha ma audbhidyam cha mē rayishcha mē rāyishcha mē pushtam cha mē pushtishcha mē vibhu cha mē prabhu cha mē bahu cha mē bhūyashcha mē pūrnam cha mē pūrnataram cha mē akshitishcha mē kūyavāshcha mē annam cha mē akshutishchha mē vrīhayashcha mē yavāshcha mē māshāshcha mē tilāshcha mē mudgāshcha mē khalvāshcha mē gōdhūmāshcha mē masurāshcha mē priyamgavashcha mē anavashcha mē shyāmākāshcha mē nīvārāshcha mē Let the Lord Rudra provide us food. and fine paddy. Let our agricultural endeavors be abundant. Let the roots be strong and virile. milk. black gram. green gram. Let our families have a pleasant feeling of possession and oneness. Let us have a healthy and well-nourished body. Let us have heaps of grains. Let me be blessed by eating and drinking with that company. and honey. Let us never be hungry. Let the bounty never cease. Let them feel secure and protected. rare. fertile lands.

medicinal herbs. Again they are not greedy. They wanted all of these for the fire worship to offer them to the deities. and ardent grains. They wanted to remain in their abode. sands. silver. as the rishis were living in solitude in the forests. hills. lush leaves and bushes. earth. bronze and copper. The rishis wanted to share all these foods with their children and granddisciples. and let me receive the wealth . and send the energies to help the society. creeping deluded. fresh water. water. Let Rudra bless us with fire. tin. lead. continue the fire worship daily. Let us have animals to sacrifice in the fire worship. Don’t think they are greedy. They wanted to offer them to the Celestial Beings. tall and fruit bearing trees. an endless range of mountains. Fifth Anuvāka – Chapter 5 ashmā cha mē mruttikā cha mē giriyashcha mē parvatāshcha mē sikatāshcha mē vanaspatayashcha mē hiranyam cha mē ayashcha mē sīsam cha mē trapushcha mē shyāmam cha mē lōham cha mē agnishcha ma āpashcha mē vīrudhashcha ma ōshadhayashcha mē krishtapachyam cha mē akrishtapachyam cha mē grāmyāshcha mē pashava āranyāshcha yagyēna kalpantām vittam cha mē vittishcha mē bhūtam cha mē bhūtishcha mē vasu cha mē vasatishcha mē karma cha mē shaktishcha mē arthashcha ma ēmashcha ma itishcha mē gatishcha mē Let Lord Rudra grant me stone. They wanted to have a beautiful life with their disciples. cultivation. Don’t be eluded. steel. gold. Naturally they wanted all of these items for the fire worship. granddisciples and provide for their hierarchy. Let my lineage have wealth.

do charity. with natural metals to remain separated from societal problems. and harmonious life and be liberated. ecologically sound. Sixth Anuvāka – Chapter 6 agnishcha ma indrashcha mē somashcha ma indrashcha mē savitā cha ma indrashcha mē sarasvatī cha ma indrashcha mē pūshā cha ma indrashcha mē bruhaspatishcha ma indrashcha mē mitrashcha ma indrashcha mē varunashcha ma indrashcha mē tvashtā cha ma indrashcha mē dhātā cha ma indrashcha mē vishnushcha ma indrashcha mē ashvinau cha ma indrashcha mē marutashcha ma indrashcha mē vishvē cha mē devā indrashcha mē prithivī cha ma indrashcha mē antarīksham cha ma indrashcha mē dyōushcha ma indrashcha mē dishashcha ma indrashcha mē mūrdhā cha ma indrashcha mē prajāpatishcha ma indrashcha mē This Anuvaka is titled as ‘Arthendram’ because all Gods are clubbed with Indra. they just want to do their fire worship and serve the society. agriculturally abundant. . and they didn’t want to beg for it. They wanted their lands sustainable. Let us have a peaceful. Really they don’t want anything.from my ancestors to pass onto the lineage. They wanted to have their own occupation of their own abodes and not be disturbed by the kings who wanted to use the rishis energies to occupy land.They wanted all of these items to worship. Rishis of yore wanted to remain in the forests and not be disturbed by the king’s political problems or anyone. Let the worldly wealth pass on to the progeny so they will have a profitable life with comfortable dwellings.

He gives the light and energy to all of these ten senses. Thus twenty five Gods are invoked along with Indra to grant us benevolence: Agni. the presiding deity of the mind. five main senses which give us knowledge. Vishnu and Indra. and he gets a share of all sacrificial offerings along with every God. Bruhaspati and Indra. and the five karmic senses which make us work. The Maruts and Indra. the Antaryami. so keep it in control of your senses. Tvasta and Indra. Pusa and Indra. The main meaning of Indra is Indatiti. the intervening space in between celestial earth and Indra. Mitra and Indra.Indra is the God of Gods. Saraswati and Indra. The two Aswins and Indra. Varuna and Indra. Sivata and Indra. That’s why in the time of Vedic yore. Seventh Anuvāka – Chapter 7 agumshushcha mē rashmishcha mē adābhyashcha mē adhipatishcha ma upāgumshushcha mē antaryāmashcha ma aindravāyavashcha mē maitrāvarunashcha ma āshvinashcha mē pratipasthānashcha mē shukrashcha mē manthī cha ma āgrayanashcha mē vaishvadēvashcha mē dhruvashcha mē vaishvānarashcha ma rutugrahāshcha mē atigrāhyāshcha ma aindrāgnashcha mē vaishvadevāshcha mē marutvatīyāshcha mē māhēndrashcha ma ādityashcha mē . the earth and Indra. Thus a bigger share is offered to Indra. Indra. the four sides (Disas) and the space above Indra and prajapati and Indra. Soma and Indra. all of the deities worshipped Indra. Indra means your own mind. The Visve devas and Indra.

but did not want to buy the vessels. Pusa. the Vaisvadeva. the twin Aswins. They had a simplicity in life as penants where they accepted what was offered to them. they did not want to use it to purchase anything.sāvitrashcha mē sārasvatashcha mē paushnashcha mē pātnīvatashcha mē hāriyōjanashcha mē Let the vessels used in the sacred soma sacrifice be granted to us. Patnivata and the Hariyojanas. Soma sacrifice is a fire worship where the soma rasa is mixed with ghee and offered into the fire. Adhipati (for curds). the Vaisvanara. the Rtugrahas. for Maruts. They are the Amsu. Indra and Agni. the vessels for Mitra. the Adhabya. Savita. so they prayed for the vessels to come. It was to be distributed to the society. the Sukra. the Atigrahas. Saraswati. the Dhruva. While the rishis had previously asked for gold and silver. with the particular God invoked in each vessel. Aditya. the Rasmi. Each God had their own vessel. the Agramana. the Manthi. for the VisVedas. the Upamsu (for Soma Juice) the Antaryama. Varuna. Eighth Anuvāka – Chapter 8 idhmashcha mē barhishcha mē vēdishcha mē dhishniyāshcha mē sruchashcha mē chamasāshcha mē grāvānashcha mē svaravashcha ma uparavāshcha mē adhishavanē cha mē drōnakalashashcha mē vāyavyāni cha me pūtabhruchha ma ādhavanīyashcha ma āgnīdhram cha mē havirdhānam cha mē gruhāshcha . the supreme Indra. They needed the vessels to continue the worship. the pratiprastana.

Ninth Anuvāka – Chapter 9 . they pray to get the materials delivered to them. big spoons for the oblation. Let there be a proper elevated place for keeping the Havis (oblation). and a special cookie prepared to be offered into the fire. wooden knives and four Homa gundams (the pits for offering the Homa). wood from fig trees. the instrument to prepare the juice. Bless us with the auspicious bath at the end of the fire ceremony which involves invoking the deities in the fire by mantras. The Indian culture depends on the fire worship to exist. the vessels made of banyan tree in which the crushed soma juice is stored. The rishis will never get all of the ingredients in the solitude of the forest. They are selfless. the vessels needed for the ceremony. Please provide a raised place for the udhghata (one who chants the mantras) to sit. the mud pots. The society is filled with the inner enemies. If they don’t continue the fire worship.mē sadashcha mē purōdāshāshcha mē pachatāshcha mē avabhruthashcha mē svagākārashcha mē May Lord Rudra bless me with all the external sacrificial materials to perform the sacrifices. and the lighting place of fires. so the fire worship is done for them. the wooden vessel for keeping the soma juice. the money (Dakshina) and raised seat for the Hotha (one who does the fire worship). such as sacred samidhās (holy sticks). During the off-season. Let the wives of the priests be in comfort. They are asking for the vessels. darbha (dried grass on the river banks). the society wouldn’t continue. dravya. Let there be space for the rice and cooked offerings in the fire pit. the Vedic platform (Homa Kunda) to perform the Yagna.

ba –’s result. Lord Rudra.crossing above the syllables). Let us perform the sūrya and prāna homa. where no five syllables exist. Please provide constant rains with the two Bruhat and Ritantara hymns for successful. Bless with the penance to attain those energies. ma – dirt . the pavarga (pa – sin. where we offer our own pranic energies. Please provide the Vedic mantras from the Rig Veda.agnishcha mē gharmashcha mē arkashcha mē sūryashcha mē prānashcha mē ashvamēdhashcha mē prithivī cha mē aditishcha mē ditishcha mē dyaushcha mē shakvarīrangulayō dishashcha mē yagyēna kalpantām rikcha mē sāma cha mē stomashcha mē yajushcha mē dīkshā cha mē tapashcha ma rutushcha mē vratam cha mē ahōrātrayōrvrishhtyā brihadrathantarē cha mē yagyēna kalpētām Let Lord grant me the sacrificial fire. (mothers of Celestial Beings and demons). Please grant us ample time to conduct the Homa and the vrata. Let us invoke the earth deities. Let us have all that is necessary and compulsory for the holy sacrifices. Let there be the Arka (the crescent moon). pha – it’s result. Let us do mudra to be shown during the sacrifice. bha . Stoma Mantras in Atharvana Veda and Yajur Veda. Tenth Anuvāka – Chapter 10 garbhāshcha mē vatsāshcha mē travishcha mē tryavī cha mē dityavāt cha mē dityauhī cha mē panchāvishcha mē panchāvī cha mē trivatsashcha mē trivatsā cha mē tūryavāt cha mē tūryauhī cha mē . Let us continue the horse sacrifice (ashvametha yaga). Sama Veda. the oaths. let us be able to perform the soma yagna. Aditi and Dhiti. Heaven is apavarga. effective sacrifices.

three year old males and female calves. two year male and female calves. and soul. throat.pashhtavāchha mē pashhtauhī cha ma ukshā cha mē vashā cha ma rushabhashcha mē vēhachha mē anadvāncha mē dhēnushcha ma āyūryagyēna kalpatām prānō yagyēna kalpatām apānō yagyēna kalpatām vyānō yagyēna kalpatām chakshūryagyēna kalpatām shrōtram yagyēna kalpatām manō yagyēna kalpatām vāgyagyēna kalpatām ātmā yagyēna kalpatām yagyō yagyēna kalpatām Let me be granted the protection of unborn calves. The calves’ sacrifices are symbolic of the mind. four year old male and female calves and five year old male and female calves. sacrifice the prānas. tongue. newly born calves. Finally you have to sacrifice the fire worship into the fire. Let us have cows to carry various loads and be granted long lives. speech. two and half year old male and female calves. Eleventh Anuvāka – Chapter 11 ēkā cha mē tisrashcha mē pancha cha mē sapta cha mē nava cha ma ēkādasha cha mē trayōdasha cha mē panchadasha cha mē saptadasha cha mē navadasha cha ma ēka vigumshatishcha mē trayōvigumshatishcha mē panchavigum shatishcha mē saptavigumshatishcha mē navavigumshatishcha me ēkatrigum shachha mē trayastrigum shachha mē chatasrashcha mē ashhtau cha mē dvādasha cha mē . eyes. the virgin cows and the unconceived cows. one half year old male and female calves. the majestic breeding bulls. heart. That is the total surrender.

thirteen. the Antaryami. the inner ruler of everything. twenty eight. fifteen. twenty nine. nine. twenty five. three. five. the omnipresent and omnipotent. time and the present. and thirty three. nineteen. and that which is infinite and all-pervading. and forty eight. twenty. nothing else. Finally they have to grow above time and space too. That’s why they ask for uneven numbers which represent troubles. eight. the immortal. eleven. seventeen. twenty seven.shōdasha cha mē vigumshatishcha mē chaturvigumshatishcha mē ashtāvigumsatishcha mē dvātrigumshachha mē shattrigum shachha mē chatvārigum shachha mē chatushchatvārigum shachha mē ashtāchatvārigum shachha mē vājashcha prasavashchāpijashcha kratushcha suvashcha mūrdhā cha vyashniyashcha antyāyanashcha antyashcha bhauvanashcha bhuvanashchādhipatishcha mē Let me be granted the odd numbers one. like the sky. The Rishis are not against any worldly pleasures. twenty three. Let us have food and continual food production. twelve. seven. like the sun. The Rishis of yore are not like these mere mortals who as for only auspicious things. thirty one. Let have the desire to enjoy all the natural. sixteen. . we have to go above everything. After knowing everything. At the end of time. and even numbers four. then the even numbers because they are comforting. And entire creation remains in time and space. timeless. They always wanted trouble to grow to achieve the ultimate reality. let us have that which goes beyond all this. thirty two. forty forty four. originating elements of the universe. heaven. thirty six. twenty one. They want us to enjoy the pleasures and grow above them. twenty four.

And desires take us into the future. Then to reach that abode which is effulgent. Fear takes us to our past. because our past experiences give us fear. Let these blessings of the Visva devas (Celestial Beings who always try to give a soothing effect and consolation to the humankind on the earth) and mother earth save me from suffering. those humans who exist in the mind. Rishis want us to remain in the present time and live a nice life. means manu was the man who gave birth to all manhood. So manavas are the earthly beings. which is of effulgent reality with nice talking with the social beings of our society and live happily. manayatiti manu. the DevaGuru. and then enjoy the fruits of those actions. Bruhaspati. Manu does the sacrifices. then pleasant actions. recites the pleasant mantras. . that fulfills all desires.Chamakam Shānti Pātha idā dēvahūrmanūryagya nīrbrihaspatirukthāmadāni shagum syishadvishvēdevās sūktavācha ha prithivimātarmā mā higumsīrmadhu manishhyē madhu janishyē madhu vakshyāmi madhu vadishyāmi madhumatīm dēvēbhyō vāchamudyāsagum shatrushēnyām manushyēbhyastam mā devā avantu shōbhā yai pitarōanumadantu om shānti shānti shāntih iti shri rudram chamakam samarpam We pray to the divine Gods through the mantras of Kamadhenu – the holy cow which resides in the heavenly abode of Indra. Let me have pleasant thoughts.

) tām agni varnām tapasā jvalantīm vairochanīm karma phalēshu jushtām durgām devī gum sharanamaham prapadyē su tarasi tarasē namaha The Goddess. we offer you somarasa (Soma is a plant which grows only in the Himalayas.HYMN TO DURGA. may he burn the obstacles we face in our way And may he take us away from all our sorrows and misdeeds if he is arranging a ship for us in the ocean of samsara. GODDESS OF PROTECTOR AND DESTROYER DURGA SŪKTAM om jātavedasē sunavāma soma maratīyatō nidahāti vedaha sanaha parrshadati durgāni vishvā navēva sindhum duritātyagnih God Agni. that which always is changing May he protect us from all of our misdeeds For that oh Lord Agni. Again on the first day after the dark moon it starts growing. and cannot easily be recognized with 15 leaves on it. It must be plucked. is of red color That which has become bright from lots of penance . From the full moon up to the dark moon it loses all its leaves. and after the full moon the bush will be available with all its leaves. who is in the form of Agni. that comes from samyak sarati iti samsārahah. which gives lots of energy. intellectual capacities and purifies the mind. it was used by rishis and was offered to the Celestial Beings. In Vedic time.

in which country I live. you are the one who can be praised Please bring us good news So that we can come out of all of our sorrows and make us happy Please make our entire dwelling places fertile. you are the one who makes us cross all of our sorrows Please take us in a ship and please protect us from our sorrows Oh. in which state I live.This energy belongs to Shiva She is the presiding deity for all of our deeds She gives punishment for our misdeeds. and happiness and riches for our good deeds So I just surrender myself at Durga’s feet Oh Mother Goddess. take us away from all these worldly attachments agnē tvam pārayā navyō asmān svastibhirati durgāni vishvā pūshcha pruthvī bahulāna urvī bhavā tōkāya tanayāya shamyō hu Oh Lord Agni. and the next generation of people vishvāni nō durgahā jātaVeda ha simdhunna nāvā duritāti parshi agnē atrivan manasā grunānō asmākam bodhyavitā tanūnām Oh Lord Agni. protector of our bodies . in which planet I live May you give happiness to disciples who are the children.

may you may bless us prutanājitagum sahamāna mugramagnigum huvēma paramāth sadhasthāt sana ha parrshadati durgāni vishvā kshāmad dēvō ati duritā tyagnihi We praise and welcome that Lord Agni From all the sides who pervades and burns out our enemies Him. he is the father of Dattatreya In this way. your replicas . we are welcoming from the assembly of Indra. the Lord of all Celestial Beings Please for the sake of us. but always look so young We are your reflections. rajas .activity. tamas .lethargy One who always thinks of the good of this universe is Athri Maharshi. give up that great abode and come to us May he take away all the troubles May he take us away from the temporary world May he forgive those deeds which we do in ignorance May he take us away from all of it oratnōshi kamīdyō adhvarēshu sanāchha hōtā navyascha sathsi svām chāgnē tanuvam pipraya svā smābhyam cha saubhaga māya jasva Oh Lord Agni.One who is above all the three gunas: sattva peacefulness. you have been praised from time unknown and you give us bliss Those who do fire worship. in all of them. you are the first one You are so old.

Vaishnavi We may have devotion towards her May all the Celestial Beings bless us to attain that absolute Truth kātyāyanāya vidmahē kanya kumāri dhīmahi tanno durgiha prachōdayāt The Kathyāyeni. bless us gōbhir jushta ma yujō nishiktam tavēmdra vishnō ranu samcharēma nākasyaprushtamabhi samvasānō vaishnavīm loka iha mādayamtām You are the presiding deity of my mind You are the all-pervasive God You are so pure We always follow you to attain so many riches To attain that all-pervasive God in the female form. may you propel us into good deeds .Please give us happiness From all sides. we are worshipping her in the form of Kanya Kumari. the ancient monk. a girl less than 9 years old Such Durga. she is in the form of Omkara We are trying to know her true nature For that.

they themselves had desires. They did not ask for purely gold. GODDESS OF WEALTH SRI SŪKTAM Here. The message sent is not to cut down the forests and pollute the waters. as gold cannot be eaten to sustain life. They had what we know as simple desires. having progeny to continue the fire worship. They asked that their children and disciples are born as equal to the Gods so the fire worship can never end. not to the worldly pleasures that humans ask for today. They ask only for ordinary desires. nothing else. Even modern day Indians have forgotten this tradition. But let your desires be the desire of Absolute Reality. we get the Absolute Reality. absolute Truth. pure drinking water and nice food to be eaten. the holy living. but these simple desires led only to Truth. According to them.HYMN TO LAKSMI. This hymn contains 15 verses which gives us the essence of true living. This hymn contains what you’re supposed to ask for and what you really need. They asked for riches in health and longevity to perform the fire worship to honor the deities. Always ask for only good health. good health. The rishis foresaw that we humans would pollute our water and destroy our land. there was nothing wrong with having desires or asking for wealth. They asked for wealth in pure water to drink. pure water. They asked for wealth in having so many grains to eat and to use for the fire worship oblations. the Goddess of Wealth. and having good sleep. we have the hymn of Sri. Be wealthy in your desire for Truth. and so that we can prolong and have the fire worship. In the essence. . the rishis ask for natural calamity. In Sri Sūktam. cows to provide milk and ghee. The rishis of yore. longevity. and all other verses which have been told are in her praise.

as she is woken up by the elephant’s trumpets. and gives happiness like the moon. may I invite the Goddess of wealth. She who is effulgent. And she who is so pleasant. ashwa pūrvām ratha madhyām hastināda prabodhinīm sriyan devī mupah vayē srīr mā devī jushatām The Goddess of wealth. and she who is woken up by the elephant’s trumpets. who is called as Gaja Laksmi. who is there in a chariot which is yoked by so many horses. tām ma āvaha jātavēdō laksmīm anapagāminīm yasyām hiranyām vindēyam gāmashvam purushānaham You. Please give us the riches which never will abandon us. grandchildren and disciples. because she is like the sister of the moon. kām sōsmi tām hiranya prākāra mārdrām jvalamtīm truptām tarpayantīm . who is effulgent in golden color. horses. who has risen from the Vedas and who is effulgent to give us light. and she who is wearing golden and silver ornaments. the fire Lord. and that we too may get children. That Goddess of the riches whose rays may fall upon us so that we can have the riches in cows. and also in yellow color. we worship her. the hiranya varnām harinīm suvarna rajata srajām chandrām hiranmayīm laksmīm jātavēdō ma māvaha The Jatavedo. She may give us the blessings to proceed in sādhana so that we can attain her. May he invite her to me.

effulgent like that lotus flower. That’s why she’s the embodiment of taste and it’s also said that she is ārdhra. she is also in the form of fire. that which gives a soothing effect to everyone. chandrām prabhāsām yashasā jvalantīm sriyām lōkē dēva justā mudārām tām padminīmīm sharana maham prapadyē alakshmīr mē nashyatāntvām vrunē The Goddess of wealth is in the form of the moon. āditya varnē tapasō adijātō vanaspatistava vrukshō atha bilvah . To such Goddess. if I surrender at your feet. who is always happy and always gives smiles. But don’t think that she’s only wet.padmēsthithām padmavarnān tāmi hōpah vayē shriyam That Goddess of riches cannot be reached by our mind or tongue. and she’s beautiful. I may get out of my money problems. She is so fragile and is like a beautiful flower that creeps. Such a great deity I’m inviting in front of me to worship her. And she is here to satisfy every human being by satisfying their unquenched thirst. and she is spreading her glory in the form of this moonlight. She resides in a lotus flower. Oh Goddess of wealth. she has attained praises from the Celestial Beings. wet always because she came out of the ocean of nectar. and she is rasa svarūpini. She has effulgent rays in all the worlds. That Goddess who is having all golden ornaments on her neck and everywhere on her body. I’m bowing myself and taking the surrender at her feet. means she is the essence of the taste and she has sprung from the milky ocean. Being the compassionate Goddess. She is defined as īmkara. She.

I may destroy it. who is the friend of the Celestial Beings. upaitu mān dēva sakha ha kīrtishcha maninā sah prādurbhutō asmi rāshtrē asmin kīrti mrudhin dadātu mē Kubera. and so many negativities. with the door of the house that is full of fragrance.tasya phalāni tapasā nudantu māyānta rāyāshcha bāhyā alakshmīh Sri Devī. . May he bless my country to be ever effulgent and fill it with riches. that alaksmi. Neither shall I have any kind of hunger and thirst of women. When you attain the absolute Truth. you have got the effulgence of the Sungod. oh Mother. kshut pipāsāmalām jyēshtām alakshmīm nāshayāmyaham abhūti masa mrudhim cha sarvā nirnuda mē gruhāt Oh Sri Devī. That beautiful herb may take away all negativity from me. Not only that. It may remove all my poverty. gandha dvarām durādharshām nitya pushtām karīshinīm īshvarīgum sarvabhūtānām tāmi hōpah vayē shri yam That Goddess. may he come near me with name. eagle folia or eagle marmalis. the plant. fame and diamonds. has been given fruits without flowers. Mother. which is full of hunger and thirst. fragrances will come out of you. anything of this planet. the king of the nymphs. greed. Please fill up my house with riches and grains. With your penance. means she herself is full of fragrance. may it give me the riches. poverty.

inquisitiveness in inner personality.Also. May I worship you in these forms. manasah kāma mākūtim vāchah satya mashī mahi pashū nāgum rūpa mannasya mai shrīh shrayatam yashah Desire in the mind. delivering a baby . which is very difficult to attain. who is the protector of all living beings. The Sri Devī. Oh. may you be the control in my mind upon my senses. may I surrender myself to you. She. Mother Goddess. kardamēna prajābhūtā mai sambhava kardama shriyam vāsaya mē kulē mātaram padmamālinīm Kardhama Maharshi existed as God himself as a son through Devahuti. He is the indication of having the command over the senses. May you give me so many animals and food. to welcome the Gods. Sri Devī. May you remain in my mind as the control over my senses. having Celestial Beings be born as babies . who is in the form of good name and fame. desire . When they have all three. In the scriptures of Hinduism. Prasuti and Devahuti. And highly decorated mother. They are Ākuti. Prasuti. then they get the riches. and who built her farm with the rays of the sun. she is also always very strong. Sri Devī. I’m inviting that effulgent Goddess to come to me.indications of desire in the mind. Devahuti means oblations. Ākuti. is in these forms. and Truth in the speech. the Goddess. anxiety in the inner personality. may . all I may keep in you.Truth in speech. it is said that Kardhama Maharshi had three daughters. Truth in the speech. and Devahuti. may you be the kardamā svarupini. Oh Goddess.

Sri Devī. the disciple is praising him to give him the pure water. who is wearing lotus bead malas. who is the color of gold. who is very healthy. She. āpa srujantu snigdhāni chiklīta vasa mē gruhē ni cha devīm mātaram shriyam vāsaya mē kulē The Chiklīta. ārdhrām ya ha karinīm yeshtim suvarnām hēmamālinīm sūryām hiranmayīm laksmīm jātavēdō ma māvaha Oh God of Fire. invite her. She who has a beautiful form. oh JātaVeda. that Goddess. ārdhrām pushkarinīm pushtīm pingalām padmamālinīm chandrām hiranmayīm laksmīm jātavēdō ma māvah She. she who is holding a yagña danda. and she who has the color of the Sungod. in front of me. She. equal to the Gods be born in my family. which means in my land as the pure water. who is the embodiment of compassion. a wooden piece that represents the fire worship. Please bring her in front of us. my family. Please bring her. the Fire Lord. She. who is so beautiful like the moon. She. tām ma āvaha jātavēdō laksmīm anapagāminīm . And remain in my lineage. may you remain in my lineage forever. who is like a pond of compassion. the Goddess Laksmi. my hierarchy. and wears so many ornaments. because she is the sister of the moon. like an ocean of compassion. Here. Along with your mother of riches. May you stay in the house. She. named rishi is the son of the Goddess of riches. And may the children. who is of yellow color.

one who is struggling to attain what he wants with lots of energy and force. one who is pure in his mind. servants. please bring that Goddess of wealth in front of me. Let her possess me in my mind and body. May I attain house. horses. these 15 RugVeda mantras. He has to worship her everyday with ghee. If he does this everyday. mahālakshmai cha vidmahē vishnupatnyai cha dhīmahi tannō lakshmi prachōdayāt We are meditating upon the great Mahālakshmi We are praying upon the wife of Vishnu We are trying to know her true nature May she propel us into good deeds . sons and gold. he attains everything. clarified butter.yasyām hiranyām prabhūtam gāvō dāsyōshvān vindēyam purushānaham Oh God of Fire. disciples. yash shuchi hī prayatō bhūtvā juhuyā dājya manvaham shrīyah pancha dasharcham cha srī kāmah satatam japēt One who is desirous. which will never abandon me.

but not here. prior to your coming we were misusing our language. May she approach us. may we have a pure heart and a . which gives us the happiness. such is Medhā Devī. we used vulgar. Scholarship and poetry. untrue. Sitting beside this river. There was a river called Saraswati that existed on this land. taunting. But with your blessings. piercing and pain-giving language and tried to insult each other. that which is blissful. Actually there are so many Saraswati sūktams available in the Vedas. It means the purified intellect. Once upon a time when these continents where not in this shape. With that we are happy because we are sadists. Oh Mother Goddess. the beauty of the language. called as Saraswati. was so vast and big and so many rivers existed on this land. The presiding deity of our intellect is the Goddess mother of knowledge. all can be discussed in Saraswati sūktas. the depth of the Goddess. the gist of her nature. om mēdhā devī jushamānā na āgāt vishvāchī bhadrā sumanasyamānā tvayā jushtā nudamānā duruktān bruhat vadēma vidathē suvērā That all-pervasive reality. Bharata Khanda. Without culture. We will discuss the medhā of Saraswati.HYMN TO MEDHĀ. When the continents divided. That which is auspiscious. GODDESS OF KNOWLEDGE MEDHĀ SŪKTAM Medhā means intellect. this river went to America. which is now known as India. that which gives peace and tranquility to our mind. the rishis of yore meditated upon her and so beautifully enumerated her.

tvayā jushta rushir bhavati dēvi tvayā brahma āgata shrī ruta tvayā tvayā jushtas chitram vindatē vasusānō jushasva dravinō na mēdhē With your blessings and compassion. apsarā su chayā mēdhā gandharvēshu cha yan manaha daivīm mēdhā saraswatī sāmām mēdhā surabhir jushatagum svāhā . Those twin sons of the Sungod. a seer. horse-headed Gods. Those viras. not warriors that fight in the battlefield. a cowboy named Kalidas becme a rishi. May we be Truthful. but those who have digested the Truth of this life and face them daringly. mēdhām ma indrō dadhātu mēdhām devī saraswatī mēdhām mē ashvinā ubhavādattām pushkara srajā May Indra. who are called as Ashvini devatas. Medhā or Saraswati. give us intellectual capacities. and happily. Not only that. the great warriors. God of the Celestial Beings.purified intellect. May Saraswati give us a pure heart. The same way we may become brahmajñāni. please may you give us the riches. May we talk sweetly. knower of the absolute Truth. May we have such children and disciples. May we attain the riches. left the cowardness in their hearts. bless us to have the pure heart and great intellectual capacities. May we attain such energy with your blessings along with our entire family. may we attain movable and immovable properties of various kinds. Oh Mother Goddess. purely.

melodious celestial music. and that which is all-pervasive like fragrance. she. she. which has to be pursued again and again by the human kind. Apsaras are celestial prostitutes. who is in the form of the entire creation. When they have sexual relations with Celestial Beings. that Truth. fill the inner heart. That knowledge which is so effulgent from the Vedas. The other Celestial Beings which are called as gandharvas. they cannot get pregnant. she. and she who is worshipped in the form of golden alphabets. who blesses our intellectual capacities. who always smiles. bless us. who is the embodiment of energy. those celestial singers with mental capacities. always remaining at 16 years of age. they produce beautiful. but remain still as virgins. āmām mēdhā surabhir vishvarūpā hiranyavarnā jagatī jagamyā ūrjasvatī payasā pinvamānā sāmām mēdhā supratīkā jushamtām That Goddess. ruin their celibacy and have the progeny. she. like a holy cow. comes out like a fragrance for a flower engulfing the entire universe. May all such capacities and purities of the Goddess mother Saraswati. mai mēdhām mai prajām mai yagnih stējō dadhātu mai medhām mai prajām maīndra indriyām dadhātu mai medhām mai prajām mai sūryō bhrajō dadhātu . may she reach us. and they never grow. but they retain their virginity. When they have sexual relations with earthlings. so beautiful. who nourishes us from her breastmilk.What purity of intellectual capacities these Apsaras have. their duty is to disturb sādhaks.

One sādhak who does a lot of penance for various lives becomes paramahamsa. This great man will achieve the capacity to divide what is good and bad. Let us meditate upon her. the effulgent Goddess. who is in the form of a swan. om hamsa hamsāya vidmahē paramahamsāya dhīmahi tannō hamsah prachōdayāt The swan. the energy to live a long life and serve the society. the legendary bird of vedic yore.The FireGod may give us the progeny and qualified disciples. May he give us our intellectual capacities and inner purity of the heart for me. Here Medhā Saraswati is considered as Paramahamsa. my children and my disciples. May the Sungod. . all which is asked by me. may she propel us into good deeds. He can separate it and see the fragility of it and teaches the absolute Truth. May we know the personality of Medhā Devī. please give to me. total duality of the universe. means equally effulgent of the bird. Saraswati. May the control of the five senses be given to me by Indra. is said to be the divine bird that has the capacity to divide the milk from water. my children and my disciples. virtue and sin.

may we praise you all the time and may we be happy forever. and good health. The Garuda. the vehicle of Lord Vishnu who is there to give punishment to the culprits. may we listen to only auspicious words with our ears. the teacher of the Celestial Beings. also please bless us. the all-knower and all other Celestial Beings. Āditya. and the Dēvaguru. atmānam akhanda mandala ākāram āvrutya sakala brahmānda mandalam soprakāsham jāyēt sri guruhu sarva kārana bhuta shaktih . With that. spiritual and earthly fulfillment. the eagle. may they give us yoga kshēma. may we see only the auspicious things with our eyes. may we have the strong limbs. the Sungod.INNER WORSHIP OF SRI CHAKRA BHAVANOPANISHAD Shānti pāthaha – Invoking the Peace om bhadram karnēbhi syrunuyāma devāh bhadram pashyemā kshabhiryajatrāh stirairangaistustuvāgum sastanūbhih vyashyema dēvahitam yadāyuh svasti na indrō vrudhhasyravāh svasti nah pūshā vishvavēdāh svasti nastārkshyō arishtanēmih svasti nō bruhaspatirdadhātu om shānti shānti shāntih Oh. the Brihaspati. whatever is the longevity that is allotted to us in that long life. Celestial Beings.

All these four are pervasive onto us. everywhere on four sides. prostrate at his feet. Keeping that in your mind. She is the father. that Guru. mōksha. and effulgently gave light to it. is kuru kulla. you have to meditate upon him. the Mother Almighty’s abode. in his inner soul. purushar dhāha sagarāha For dharma. they are called as purushārdhas. who. They are the oceans and this body is navaratna dīpa. artha. means. navachakra rūpam sri chakrām That which has nine circles is this body. which contains the pervasive Lord or mother is Vārāhi. which is the form of the Sri Chakra. to be attained by every human being. tvagādi sapta dhatu bir anaikaihi sainyuktah sankalpāhkalpa staraha tejahā kalpa kō dhyānām . tanur navarandra rūpa dehāha This body which contains nine holes. that is represented as the Sri Chakra since it contains nine holes. vārāhi pitru rūpa kuru kulla vallī devatā mātā Marrow in the bones. kāma. is the cause for everything.He. which contains nine diamonds. kept the entire creation. is Guru’s form. He. who is pervasive in our muscles.

That heart which we have. marrow. sour. meat. Jñānam. All of our desires are kalpa rukshās. means all desire-fulfilling trees in the highest abodes. arghyam. krīyā shaktih pītham kundalini jñāna shaktih gruham icchā shaktih mahā tripura sundari Icchā. that we offer onto our own senses. bones. And icchā. It means that is the time. That desire itself is Sri Mātā. means basic materials. the oblations. That is the wonderful. blood. the knowledge. salt. that itself is the garden. and all who knows about it is the hōta. rutayanti iti. to have knowledge to attain it. bitter and astringent. which included. water and milk which is offered. All of these three will be working in our body. spicy. are the six rutus. beautiful. means always they will be circulating. and energy into it to propagate it. desire. every year.Skin. means one who is offering all these oblations. in which we do always desire for the good of the society. all-desire fulfilling garden. jñāta hōta jñānam arghyam jñēyam havih jñātru jñāna jñēyāna abhedha bhavanam sri chakra pūjanam Jñānam. these are the seven dhatus. and when one finds there is no difference between jñānam and . that which can be known. becomes this body. the knowledge. krīyā. jñāna. the desire itself is the main cause for all three. All that are the havi. the way of attaining it physically. rasanayā bhavyamānā madhurām lak tikta katu kashāya lavana rasāha shadrutavahā The sweet. all the six tastes. brain. jñēyam.

All these put together. niyati. kāma krōdha lōbha mōha mada mātsarya punya pāpāmaya brahmādi astashaktayahā Kāma . Prākamya – omniscience. and all these 8-fold energies are called as Animāda Siddhis.terrible calamity. krōdham .compassion.anger. you get it. niyetih shrungārādayō rasa animādayahā What is animādayahā? They are the eight folds of energies. In Sri Chakra. mōha delusion. Ishitvā – all-pervasiveness. vīram . Vashitvā – taking over anyone and calling them back to you and keep them under your intellectual capacities. shrungāram . Vaishnavi – wife of Vishnu. the 8-folded energies. Even all the Celestial Beings will go after these. adbhūtam astonishment. lōbha . kāruna . the 2nd chakra. all of them put together are called Ashtashaktis. they are indicated as Brāhmi – wife of the creator. are stable. mada .greed.peace.joking. krōdha . Mahimā – have knowledge to bless everyone and fulfill desires.desire. that intelligence and knowing becomes one. Bhukti – whenever you want you can get all that food. and Prāpti – whatever you ask you attain it.anger. bayānakam fear. . siddhis. Hasya . Kaumari – the child. Garimā – transcending them to a body so big. Animā – that which is subtle. Icchā – whatever you desire.ego. dībhatsa . Lagimā – transcending them to a body so small. wheel. Mahēshvari – wife of one who dissolves creation. mātsarya . shāntam .jealousy – they are called arishadvargas.beautification. Offering all of these is the Sri Chakra Puja. That itself is the worship of Sri Chakra. the six-faults.heroism.jñēyam.

Sarva Mahānkushe – makes everyone under her control like elephants piercing them every second.lethargy. the demons. fire. water. king of all Celestial Beings. tongue. called in Sri Chakra as Kāmā Karshini – energy which attracts all the desires. Sarvōn Madini – makes everyone mad. Sarvā Kārshani – one who attracts everyone.Vārāhi – head of warriors of mother’s military. and our mind. All of these are called as Sarva Sankshōbini – that which makes everyone disturbed. as sattva.genitals. Sarva Vidrāvani – one who makes everyone dissolve themselves. wind.activity. rajas . Sarva Vashankari – everyone under her control. and Mahālakshmī – wife of the Sungod who gives great wealth to the universe. tongue. Then it becomes Dashamudra energies. prithvihi vyāpah tejō vāyuh ākāshaha shrōtah tvak chakshuh jihvā grānā vāk pāni pāda upāyuh upasthā vikārāha kāma kārshini ādi shōdasha shaktayah The five elements .nose. All put together are 16. tamas – sattva -that energy which is normal that gives energy to the other two. kula sahasrāra. tamas . and five karmendriyas . and jñānendriyas . Chāmunda – one who slays Cha and Munda. Sarva Kēchari – capacity to roam in the space. For all of these nine chakras. and skin. ādhāra navakam mudra shaktayah There are seven wheels in the Sri Chakra. Sarva Yōni – all the yonis which are there are in their form and Sarva Trikhandi – the entire creation is divided in three parts. Indra yoni means the tonsil at the back of the throat. anus. . Sarva Bije – seed for everything. and indra yoni. rajas. ear. and legs and hands. there is one base. Māhendri – wife of Indra. eyes.

and Sharirā Karshini – attracts all of the bodies. Amrutā Karshini – attracts the nectar. longitude and latitude.Buddhyā Karshini – which attracts all knowledge. all of these intellectual capacities. Ananga Vēgini – without form. that which controls the egoistic factor of the elephant. Ananga Mālini – formless energy that soothes everyone and brings them to the spiritual path . and having sexual pleasures. exiting the urine and feces. Bijā Karshini – attracts all knowledge. that energy makes us happily to live in this universe. Ananga Madana – without form. all of these five indriyas. she travels everywhere. Chittā Karshini – attracts all chitta. are called as Ananga Kusuma – ananga is formless. all of the 8-fold is the 3rd chakra. Sparsha Karshini – attracts all touch. Rūpā Karshini – attracts all forms. Nāmā Karshini – attracts all names. memories. is the Ashtadalas. the 8 petals. using the hands. physical and subtle. deciding factors of the intellectual capacities. taking something from anyone. Ananga Rēkha – formless dividing factors of the universe for calculation. kusuma is the fragrance of it. vachana dāna gamana visargānandaha vyāno upādāno pēkshākhya buddhayo ananga kusumādi shaktayō ashtau Talking. Ahamkāra Karshini – attracts all ego. walking. Shabda Karshini – attracts all sounds. Anangān Kusha – she is ankusha. she makes us have ego. Ananga Mēkhala – without form. Dairyā Karshini – attracts all effulgent courage. Smrutyā Karshini – attracts all smrti. Gandhā Karshini – attracts all smells. Ātmā Karshini – attracts all souls of human beings. Ananga Madanātura – formless energy which makes us to go to fulfill this egoistic factors. avoiding anything. Rasā Karshini – attracts all tastes. giving the charity.

nāga. Sarva Ranjanī – which makes everybody happy. vatī. the secret syllables. shankhinī. Sarva Hlādinī – which makes everyone happy. kuhu. krukara. In Sri Chakra. who is in the form of all mantras. that reside in Sri Chakra’s 4th chakra. pingalā. yashō. pūshā. They reside in our body as the nadis. kūrma. vishvo. Sarva Vashankarī – which keeps everyone under her as a slave. and dananjayā named 10 pranic energies are called as Bāhia Dashāra Kōna Dēvatas. Sarva Sammōhinī – which keeps everyone in delusion. Sarva Vidrāvinī – which makes everyone dissolve. . Sarva Kārshini – which always attracts everybody. dēvadatta. Sarvōn Mādini – which makes everybody mad. vyāna.alambushā puhūhū vishvo darī varunā hasti jivhā yashō vatī payasvinī gandhārī pūshā shankhinī sarasvatī idā pingalā sushumnācha iti chatur dashanādayahā sarva sankshobinyādī chatur dasha shaktayahā Alambushā. varunā. the nadis. Sarva Stambinī – which makes everyone stagnant. samāna. Sarva Dvandakshayankarī – one who removes all duality prāna apāna vyāna udāna samāna nāga kūrma krukulla dēvadatta dananjayā dashavāyavahā sarva siddhi pradādhi bahir dashāra devatāh The so called prāna. jivhā. and sushumnā are the 14 blood vessels. sarasvatī. darā. Sarva Jrūmbinī – which makes everyone effulgent to do work. payasvinī. gandhārī. they are called as Sarva Sankshōbinī – the energy which disturbs everything. udāna. Sarva Sampatipūrini – which gives all the riches. the 4th avārana. Sarva Mantra Mayī – she. hasti. apāna. idā. Sarva Dasādhika – which gives everybody capacity to earn whatever they want.

mōhaka . energy and happiness.the first sub-pranic energy. taking food not suitable for our body – all these five works will be done by the five sub-pranic a lot of disturbance. bhōja – can be . puraka . each individual will have these in their digestive system. Sarva Saubhāgya Dayini – which gives everything that we want ētad vāyu samsarga kōpādi bēdēna rēchakah pūrakah shōshakō dāhakaha plāvaka iti prāna mūkyat tvēna pancha dā jatagnir bhavati kshārakah udhārakah shōbakah jrūmbakah mōhakaha iti nāga pradhyānyena pancha vidhāste manushānam dēhaga bhaksya bhodja chōshya lēhya pēyātmaka panchavidham annam pāchayanti As we have told already about the ten pranic energies. jrūmbaka . plāvaka kshāraka . And they are named as Sarva Siddhi Prada – that energy which gives all the siddhis. It is like rēchaka .effulgently lifting out of the food. they are bāksya – edibles.In the Sri Chakra. Sarva Priyankari – which gives a lot of energy to us to be lovely towards everybody. Bahir Dashāra. that which gives salt. kshōbaka . Sarva Mangala Kari – which gives all peace and effulgent energies to bless this world.deluding. shōshaka .grinding. Sarva Sampat Prada – which gives all the money. Sarva Dukha Vimochani – which takes us away from our sorrows. jataragni . the outer circuit. udhāraka . Sarva Kāma Prada – which fulfills all desires.breathing out. it gives us beauty.breathing in. Sarva Mryutu Prashamani – which takes away from our death and life. Sarva Vigna Nivārini – which removes all of our hurdles. this is the 5th avārana. Sarvānga Sūndari – which is so beautiful.having thirst. when all these energies enter into our body.digesting.distributing it to the entire body. dāhaka .

In Sri Chakra. a snare on your neck. are called Vashini – 8 elements in Sri Chakra. Aruna –presiding deity to give effulgence. sorrow. mango. And all our desires are pāsha. Sarveshvari – final Sungod that gives everything. the flowery arrows. energy. jasmine and black lotus – all these five flowers she holds. rajas activity. In it. 8 petals exist. Our mind is ikshu dhandha . gandha – the smell. it is called as Vasu Kōna. Vimala – presiding deity to give purity.grumbled. and the so called Devatas as Vashini – which resides in the body. rūpa – the form. desire. happiness. pēya – can be drunk – all these four types of foods can be digested – all these ten Agni Kalas. inner or outer.sorrow. padma. sparsha. the devatas of our speech shabda sparsha rūpa rasa gandhāh shabdādi tanmātraha pancha pushpabānāh mana ikshu dhanuhuh vāshye bānaha rāgaha pāshaha krōdo ankushaha Shabda – the sound. shōka . all are the arrows in the hand of the Almighty Sungod.sugarcane bow. Jayini – presiding deity to win over our enemies. Modini – presiding deity to give happines. your anger is . heat. tamas – lethargy. and with that she takes care of the entire universe and mesmerizes the entire world. Kāmeshvari – desire fulfilling deity. the fire parts work in our body as Antardashāra Devatas sētōshna sukha dukēchāha satvam rajah tamah vashinyādi shaktayō ashtā The cold. 7th avārana. The subtle form of them are the Pushpabānas. Kāulini – energy that removes the hindrances are the Vāk Devatas. Your krōdha. lotus flower. etc. the touch. lēhya – can be licked. rasa – the taste.

& 3. āmavasya on shukla paksha.your ankusha. that which is more beyond our conception too. chaturthi 4th day of shukla paksha & vādashi 12th day. and Bhagamālini. 2nd day of āmavasya & chaturdashi 14th day of krishna paksha. 13th day of krishna paksha. etc. ahamkara. the shikaragna neru bindu. days. Nitya Klinna . They are called as tithis. triangle. Bherunda. which is beyond our conception. these 3 are Kāmeshvari. Bhagamālini – worshipped on shukla paksha didiya.3rd day of shukla paksha & trayodashi. With each rēyka. who control the total time from dark moon to full moon and full moon to dark moon. avyakta mahat ahamkārah kameshvari vajreshvari bhagamālinyo antastrikonagraga devatāh Avyakta. Vakni Vashini – panchami 5th day of shukla paksha & ēkadashi 11th day of krishna paksha. 2. and all around is the trikona. 1. Mahāvajeshvari – shashti 6th day of shukla paksha & dashami 10th day of krishna paksha. trying to know all this energy. means it remains on the top spot. presiding deities of time. Shivadhuti – saptami 7th . that which is not known to us. they are called as Kāmeshvari – worshipped on the dark moon. 15 devatas are there. with which she controls you as controlling an elephant. mahat. Vajreshvari. these are the trikonas in the Sri Chakra. the lines. They are the deities of Nitya Devatas. pancha dasha titirūpēna kālasha parināmāva lokanam pancha dasha nitya shadhānam rūpadir dēvata tamoho kameshvari sadānanda gana pūrna svatmaikya rūpa dēvata In Sri Chakra.

Jvālāmālini – chaturdashi 14th day of shukla paksha & didiya 2nd day of krishna paksha. In these two. Kulasundari – navami 9th day of shukla paksha & saptami 7th day of krishna paksha. full moon of shukla paksha & 1st day of prathama/pādyami of krishna paksha. and he is mingled with her. You should have it in your intellect. Parvathi. and she remains as all time. Sarva Chitra – pournami. Tripura Sundari. That’s why we cannot recognize him. Nīla Pataka – ēkadashi 11th day of shukla paksha & panchami 5th day of krishna paksha. louhitya metasya sarvasya remarshah . Then what is the base for all of this knowledge? It is shraddha. Just surrender at the feet of that ultimate reality. Tvarita – ashtami 8th day of shukla paksha & krishna paksha. Mahānitya is the 16th all-pervasive Sungod. nitya – dashami 10th day of shukla paksha & shashti 6th day of krishna paksha. total surrender. Vijaya – dvādashi 12th day of shukla paksha & chaturthi 4th day of krishna paksha. And he always remains in Absolute Reality. Lalita or of shukla paksha & navami – 9th day of krishna paksha. We don’t have to. in happiness. where is Kāmeshvara? Kāmeshvara does not have any body. what we enumerated till now is dual combination of Kāmeshvara – Shiva and Kāmeshvari – Gauri. nirupādika samvidhēna kameshvarah Till now we have talked about Kāmeshvari. And all these. Sarva Mangala – trayodashi 13th day of shukla paksha & 3rd day of krishna paksha. Kāmeshvari is your spirit and you have to surrender at her feet and feel oneness with her.

Shiva. analysis. ananya chitta tvēna siddhih When you totally concentrate on it. unexisting. . in that. All that seizes when you dissolve your mind onto this Absolute Reality. give up all of that. That itself is tarpanam. the jiva and shakti. not in a physical form. In that color we cannot visualize Shiva. If one can get this knowledge. existing. All this goes away. they can get vimarsha. and meditate upon it. me. when you meditate. aham tvam asti nā asti kartavyam akartavyam upāsitavyam anupāsitavyam iti vikalpanām ātmani vilāpanam homah You. all this nonsense goes away from your mind with all that to be practiced and not to be practiced. the analyzing capacity. who has surrendered cannot be differentiated.They are red in color. the fire worship. and totally dissolve yourself. goes away. then this is called as the ritual. You are different from me and you are not different from me. bhavanāya kriya upachārah In this way. the Absolute Reality and shakti his energy and jiva. That is called hovana. bhāvana vishayānam abheda bhāvanam tarpanam Till now what we discussed. then only can you attain it. if you have any doubt or undoubt too. and that is the Sri Chakra Puja.

kartavyam akartavyam iti bhāvanai yukta upachārah One who feels there is no responsibility and unresponsibility. that is antaryāga. means her worship. then he meditates on me. That you have to keep in your heart. when you enter into your senses and mind. means you should have the faith in that Absolute Mother. If you can feel it. inner worship. salilamiti souhityam karānagam satyam Continuously worshipping here. if they cannot sense the Mother Almighty. asti na asti kartavya akartavya anupachārah One who feels that with five senses. and if you can analyze them.means give tarpanam. That itself is upachāra. in his inner worship. . all that energy also is Mother Almighty only. that Almighty Sungod when they go through all trikonas called as lethargy. And you have to attain it. no Truth and no unTruth. means sin. activity and softness. that is anupachāra. finally he will reach a point where he will only be in a soft manner. then you will attain her. Then that’s what Mother Almighty Sungod says. Only Mother Sungod exists. One who feels that deeply. Whatever we see with our eyes in this world is Mother Almighty. Then. bāhya abyantaha karanānam rūpam rupagrahāna yogyata astītyāhanam In this inner worship.

All these. that is mishra bindu. is Mother Almighty. means everything is mingled in her. five karmenindryas and four antarindryās put together make 14. the pure soul itself. If you feel that it is her energy. then you will attain her. then that becomes the āsana. if you worship that Kāmeshvari with the meditation of no duality. when we see it. oblation given from the hand. And if you can think in that way. if you feel they are different from the Almighty Sungod energy. then you are a fool. Not only she. To analyze it. that ecstasy we get is arghyam.tasya bāhyāmtaha karunān ēka rupa vishayagrahanam āsanam Five jñānindryias. chittandrāmayī sarvanga sravanam snānam . ujjvala āmōda ānanda anusandāna marghyam svacham svataha siddham iti āchanīyam That effulgent form of Mother. she becomes your own Guru who led you onto this path. the chair for her. rakta shukla pada ēki karanam pādyam The Mother Sungod whose left leg is in red color and right leg is in white color. can anybody have two colored feet in two different colors? But she is Almighty Mother. Her feet are also like that. And that is āchamanīyam. And that pure heart. that when we take the water from the small vessel prior to all of our rituals.

the moon’s energy will nourish him and he will feel happy. a sadhaka. moon’s abode. 9 into 3 they become 27. which flows from sushumna nādi. 3 into 3 they become 9. when he experiences it. chitagni svarūpam anānda shakti spuranam vasthram That which engulfs in our body. they become the sacred thread which contains 27 threads. that energy itself. because gayatri mantra contains 27 syllables. All these 9. Absolute Reality’s energy. when again they mingle together. clothes for the Mother Almighty. when 3 aspects activate. And that is gayatri. means nectar showers. the basic chakra.That kundalini energy. There. in his meditation. kriya. one who is experiencing all this feels chandra mandala. all put together they become brahma mudi. the genital organ from where he will get the fire. svācha svapari pōrna pōrnānu smaranam gandhah . the 7th. after surrendering himself at the feet of Almighty. and seventy two blood vessels will be taking amrita snāna. he starts feeling svasdisthāna gata. 3 energies which are desire. knowledge and activity. this chandramaya shakti. from muladhāra chakra. There. the upper chakra. that ecstasy itself is the vasthra. pratyēkam saptavīmsha tithe binnatvē naccha jñāna kriya ātmaka brahma grandhi madrasatām tu brahma nādi brahma sūthram Iccha. And when all these 27 are put together. Like that. jñāna. And finally. in each of them. enters into sahasrāra.

it is the gandha. her ornaments. means it becomes the fragrance for her. that itself becomes grāna. that itself is puja. It means to keep your mind so pure and effulgent for the Mother Almighty. clothes. 5 karmendriyas. the effulgent energy enters into your body. all that energy which we use and that which we won’t use. our energy’s . the light of the candle effulgently goes up in the same way as our pranic energy. etc. means the sandalwood powder. samastha vishayanām manasahā staire vaire rānam sandhānam kusumam With our 10 senses. keep them at mother’s feet. ta ēsha meva sarvadā svīkaranam dūpaha When we control our senses. That feeling itself is the mother’s alangkarana. One has to experience it. That itself is offering her flowers. nothing exists and one who feels one with the mother. svavyatirikta vastu sangarahita svavyakti rikta vastu smaranam vibūshanam Other than me. bhavanā pavanāha vat nordvah jvālana satchit utkalā kēsha dēhō dīpahā Because of the wind. we never allow them to go into this sensual pleasure and keep them in control in us. He is with her and he is allpervasive. When you can feel it. nothing else exists.Then.

mūladhāradā brahmharandra praryantham brahmharandra mūladhāra praryantham gata āgata parena prādakshanyam When you send your pranic energy from your mūlādhāra chakra to your sahasrāra then back to mūlādhāra. That is kriya yoga.that is pradakshana. dream and waking state. betelnut and some other ingredients. the meditating state. when put together.waking. turiya vasta namaskarāh You have to cross all those 3 states. That itself is namaskara.mind goes up. offering all of the food to her. avasthātreya ekī karanam tambūlam Jagrat . all that if you keep in Mother’s feet. means just offering yourself. what you use is tāmbūlam. sushupti . Then you will forget your own personality. After eating food. samastha yāta yātavarjanam naivedyam All that mind which goes into the senses and that mind which wants to enjoy all the sensual pleasures. salutations at her feet. svāpna – dream state. and finally you will reach turiya.sleeping. for the digestion. that itself is Mother’s naivedyam. Such feeling itself is lighting a lamp for the Mother Almighty. That contains a leaf. that is sleep. when you mingle and offer them to her. means taking turns over the idol. then it becomes tāmbūlam. .

feels that he is separately different from his body. that itself is bali. for 3 seconds. pancha dasha tithi rūpēna kālashya parēnāma lokānam One who sees the Mother Almighty as in the calendar. He will be called as shiva yogi. is the proper vision. as a witness. full moon and dark moon. and through mingling oneself with them. if they can remain in this feeling which we described. he will be liberated. is dhyānam. kādi matēna antah chakra bhavanahā pratipaditāha ya evam veda su atharva shiro adhītē . which are so attractive.deha shunya prasāmruta nimajanam bali hāranam One who realizes that this body is not permanent. that vision itself. sacrificing himself to Mother Almighty. svayam tat padukam visarjanam paripurna dhyānam The effulgent feet of Mother. 2 seconds. means the beloved of the Mother Almighty. ēvam muhurta trithayam muhurta dvithayam muhurta māthram vā bāvātō parō jīvan mukto bhavati sa ēva shiva yogīti kachātē One who. meditation. or 1 seconds. all the time. and when he renounces everything. that is half moon.

In this way only. This antah chakra means meditating upon the Sri Chakra in the body has been given. the Upanishad taught us the Truth. .All what we said till now is as per the higher hierarchy of kādi mata. they can attain the results which are given in this Atharva Veda. Those who can understand it.

the fire worship. so that we can come out of all diseases. And let all our disciples and children be happy. one who is sponsoring this homam. Not only that. May all our problems be solved. so that we may not attain any diseases in the future. all be happy. May all those who walk on four legs. Let us achieve peace. peace. We are invoking this peace for our jajamāni. the animals. the humans. one who performs the hovan. and peace. We wanted to do a fire worship called aruna kētuka. have the peace and jajamani get the results he desire. be happy.HYMN TO ABSOLUTE FORMLESS ENERGY. FROM THE KRISHNA YAJUR VEDA PURUSHA SŪKTAM Shānthi pāthah – Invoking the Peace om tatyainyōa rōnīmahē gāttūm yagjnāya gātūm yagjnapatayē daivī svasti rastu nahā svastir mānu shebyahā urdhvam jigātu bēshajam shanu astu vipadē shanchatushpadē om shānti shānti shāntih Here by we are invoking the peace. Let those who walk on two legs. om sahasrashirsha purushahā sahasrāksha sahasrapāt sabhūmim vishvatō vrutvā atyatishtat dashāngulām purusha ēvedagum sarvam yat pūtām echa bhavyam utām rtatvat sēshānahā yadannēnā tiro hatī ētā vānashya mahimā atō dhyayagumcha purushahā . Let yagnakarta. we want to remove all of the hindrances to do this aruna kētuka yagna. Let the Celestial Beings give happy results.

who is all-pervasive. who has no death. but he’s above that. everything exists in time and space. Because he’s very subtle. and nourisher. omniscient Lord who ever exists. present and future. as humans must give space in our mind the space to go beyond the limited knowledge of this creation. but unless it is churned it can’t come out. he can be found in our own heart. pādō ashya vishva bhūtāni tripanashā amrtamdivi tripād urdhva udait purushahā pādō ashya sēhāt bhavat punaha tattō vishvām yat kramatu sāshānānashenē abhi tasmāt virada ajāyatā virājō adit purushaha sajātō atya rityatā paschāt bhūmi adō puruhā The entire creation. He’s the All-pervasive Lord who’s there in the all creation. since he’s the All-pervasive Lord. he expanded himself 10 more inches. divided into four parts. we. Just as he. who does not have a body. That’s why we call him as the creator. the All-pervasive Lord we are discussing. dissolver.000 headed God. he has prolonged his energy. That’s why he’s called as the 1. but beyond that. All the three parts are above this creation. As you know. As per Einstein. That’s why we call him as the witness for the past. which is beyond time and space.He. fire exists everywhere because it’s one of the five elements. and outside too. he. In that way. is in the form of the nectar. all heads belong to him. And he’s the witness for this time and space too. to that what cannot be explained and understood. but since he’s all-pervasive. has come from only his fourth part. which is . himself. because he’s the omnipotent. But where can we find him? In our inner heart. And all of this creation is only his dream. and also he’s called as uncountable eyes. And he. even he gives space to the space. 10 inches.

who rose from his fourth part of energy. That’s why they could not get any ingredients for fire worship. means the All-pervasive Lord. which is deluding. It is a peculiar aspect. . He sacrificed himself to create this world. In this fire worship. which makes 21 (it means 7 x 3 = 21) as firewood. winter as havis. the spring period. From this fourth part. epics and myths multiplied it by 3. like Jesus.effulgent. and creating. but they couldn’t find any animals because the gross world was not yet created. But he never created this creation. sustaining. but he has nothing to do with it. yat purushēna havīshā devā yagnam attanvattā vasantō asya sīdājam grīshma yidma sharaddavihi saptāssyhāsan paridayahā trisaptasammidhaha krūtāha devā yad yagnam tanmanāh abadnan purusham pashum That all-pervasive reality became Virat. Gross creation is the responsibility of those Celestial Beings. himself. That’s why we call him as the entire creation. Virat purusha has come out. All these human bodies in this creation will be dissolved. They took Purusha as the sacrificial animal. Till that time. they used vasantarutu. created the Celestial Beings first. All of their karmic patterns will be touched by it but it never taints nor affects him. etc. please try to understand it. the gross creation did not spring out yet. In that way. took all forms. they used Virat purusha for their fire worship. 7-scales for Vedas. He. Only his fourth part is the creation. sharadrutu. as the ghee. They wanted to make sacrifices for this fire worship. that’s why they started doing fire worship. And he has 1000 heads and 1000 eyes. dissolving. gayatri. all other ingredients to be offered in the fire.

Sunday. That is why you are called as all-pervasive. So. which are subtle.tainyagyam barhishihī prōkshan purusham jatamagratahā tēna dēva ayajantā sadjā rushayaschayē tasmāt yagyāt sarva hōtahā samrutām prushatādyām When all rishis and Celestial Beings were put together. I’m not criticizing anybody. as you are the creator of the universe. and yet you still cannot see your footprint. we are explaining the subtlest. a lot of explanation is required. there is no other God other than you. it is said that from subtlety. and then space started. which became gross. villages. all animals. . it is said that God created the creation in 6 days. you are the creator. Only till you lift your foot for the third step. are intermixed. then how can you calculate the days without sunrise or sunset? In mystic yore. they did this fire worship. Then time started. Now. the God or Sungod. from it only. sprung out. We say you have 1000 eyes and 1000 heads. Already we have explained it in details in Dēvi Atharva Shīrsha.called as purushat. sun was not yet created. cows. Vedas and their scales. and on the 7th day. he took rest. From this fire worship. It is the mystic language of the yore which cannot be easily understood. Logically you think you should have 2000 eyes with 1000 heads. Here. You take the first step. How can you calculate the days? From where did the creation spring out? Because when creation was made. That is space. I’m sorry to say. How can you do it? All the five elements. That is you. but cannot see the footprint under it yet. and human beings sprung out. you drive your car to the beach and go to the sand. For example. When they were grossified. ghee . That third step is time. the gross world has sprung out. You take a second step. but we say only 1000 eyes. then creation came out. but in the Bible. can you see the footprint.

different energies. Jesus is a great man. woman. lesbians. You exist as the energy that is the creation. Purusha is not only man. nor should we feel bad for things we have done. etc. a rishi as well. then you multiplied yourself. You multiplied yourself in various forms as man. homosexuals. you are the creator of the dream. bisexuals. you also sacrifice yourself just as Jesus did. Rishis say that you are creation. because we have created it. When we chant these mantras. You are the all-pervasive reality that creates the universe you operate in. That is why we sacrifice ourselves in the fire worship. Unless you sacrifice yourself. you can never understand the Truth. he is not different from you. you don’t exist as those either. You were there before time and space. the creator. in this life which is all you know. you multiplied yourself. That’s why he could say he is the son of God. you are Jesus. we are clearing out any obstacles in the way that hinders us from realizing the Truth. In this creation. That is why we cannot blame others for our problems. If you realize the energy that is timeless. You create the . You have to sacrifice yourself. You are none other than the parama purusha. You multiplied yourself. the creation. Whether you are born as a man or a woman. we multiply ourselves in different forms. You do not exist only in this body. he is the one who has the potentiality to produce creation.because you are only one. These energies are fully enumerated in Bhavanopanishad. and he is not different from him. in the gross world where humans exist. all is your creation. do spiritual work or service to the society. because he is the Truth. you will realize that you do not exist as this life or your future death. animals. Whether you believe in past lives and past live karmic connections or not. In Christianity. as he sacrificed himself when he realized that he was no different from his father. Mother Mary. then only can you multiply yourself.

rather than using this life to only delve into the pleasure senses. because we are beyond the body in subtle energy. we still are clearing out the blockages. there is no discussion of past lives or karmic connection. It is not possible that anything can be created. When coming into the Indian philosophies where sins and curses continue from past lives into present life. is really to ask for realization of the ultimate Truth. bitter or beautiful. and all those Celestial Beings and seers. pashugūm stāgaum chakrē vaiyavyānā aranyān gramyāshyayē tasmāt yagyā sarvahutahā ruchas sāmā nijagnirē chandāgūmsī yajagnirē tasmāt yajas tasmāt jāyātā tasmāt ashvā ajāyantā ēkējō bhayadatahā gāvohajagnirē tasmāt jnātā ajāvayahā yat purusham vedadhuhuh kathidhā vyakalpayan mukam kimashya kaubāhūh kauvūrū pādā uchaytē brahmhanō asya mukhamāsīt bāhūrājanyaha krutaha Then from him. They are knowledgeable people to guide . The cows are born. they came out. with the sacrifice.pain. so there is only one life to clear out deeds that have caused us suffering in this life. or as outer actions of suffering in this life or people. to ask for moksha. and you also create the joy. the highest. you create the Truth. the horses came out. sacrificed themselves onto him. When coming from a Christian background. We are the causal and creative energy that manifests this universe. In Indian philosophy. and those donkeys that have upper and lower teeth. qualified people. From his face Brahmanas are born. rams are born. It happens always. liberation from birth and death. Whether or not the pain and joy appears as inner emotions and thoughts. And then realization is that we are not bound to our bodies in birth and death.

From his feet. all the space and sides and corners appeared. create Indra. kshetriyas. the God of all Celestial Beings is born. Our sankalpas. Then from his hands. our minds are affected. . From him only. from his head and heaven will appear. And he’ll be connected with his subtle bodies. From his ears. the wind God appeared. affects our mind as the Moon happens to be Lord of Mind. The subtlest world appeared from his head and all Celestial Beings appeared. the space appeared. the fire is also born. he needs the basic material. vaishyas are born. Indra. As the hierarchy of the moon. But for that. the Moon God is born. In this way. those who are supposed to serve the society. and Agni.the society. the kings and those rulers of this planet. urūtadasyha yad vaishahā padbhyāgam shudrō ajāyatā chandramā manaso jātahā chakshōh suryo ajāyatā mukhāt indrashcha agnishcha pranāt vayurajāyatā nābhya āsīt antariksham sirshnō jyō sama varthatha padbhyām bhumir dishashā shrothrāt tatha lōkāgum akalpayan From his thighs. when it is gathering it own parts. vāyu. From his navel. From his feet. the chandrakālas increasing day by day. the speech works. our desires. the creation has appeared. From his pranic energy. the earth appeared. From his mind. That is the energy of fire. Rulers and politicians are to take responsibility of this society. agni. that’s why for hours together we’ll be sweating. the second class. shūdras are born. that’s why a child will be connected with a mother in her womb. That’s why in the full moon or dark moon. From his face. the merchants who supply all the needed things to the society.

work for society. This is only the way in which we can attain him. is he. and they have created this Virat. and do the fire worship for the good of the society. says this rishi. galaxies. then only you can attain him. but roams in all the forms. one who is above the bondages. The Indra. All the Celestial Beings. ordinary people who did penance for thousands of years and attained celestial beinghood in heaven. One who has this knowledge. the king of the Celestial Beings. the Absolute Reality above the bondages. rishis. the seers. etc. The entire creation. . also prostrates at his feet. which became this creation. is only one fourth of the Truth. the universes. and he will be praised by him. they will attain that knowledge where sādhyas. the creator. Even the dhāta. He who knows this all-pervasive reality is called a scholar. But we will attain it on earth itself. That’s why the rishis asked us not to have any selfishness. one who is the fourth part of this Absolute Reality. What is that way? Sacrificing yourself. And there is no other path above this in this universe. the nectar. have done the fire worship without any selfishness. One as effulgent like the Sungod. who is great.vedāha mēdhām purushām mahāntām āditya varnām tamasastu pārē sārvānirūpāni vichityadhīrahā nāmāni krutvā abhivadhān yadāstē dhātā purashtādyet mudājahārā shakraha pravidvān pradishashcha tasrahā tamvedamidvān amrita iha bhavatī nānyaha pāntā ayanāya vidyatē yagnēna yagna mayajanta devāha tānidharmāni pratamānyāsan tēhanākam mahimānaha sachante yatra pūrvē sadchā santi devāha I know that great personality. is his assistant. And he will attain amritattva. that is untouched by this creation. one who doesn’t have any form. one who is above the darkness. who is mahat.

all-pervasive Lord. The other three fourths are beyond the knowledge. That untainted part. is the presiding deity. Vishvakarma. What we know as the universe. the all-pervasive God of the fourth part. One who attains this knowledge on the earth. which consists of the other three parts. so vast in the Truth. And no other path exists on this earth to attain the absolute Truth. the Celestial Being’s sculptor.adbhya samhūtaha prithivyai rasācha vishva karmana samavarthatādī tasyat tvasthā vīdadhat rūpa mēthī tat purushashya vishva mājā namāgrē vēdāhamētham purusham mahāntām āditya varnam tamasahā parastāt tamēvam vidvān amruta iha bhavati nānyaha pānthā vidyatē ayanāya prajapatihī charatī garbhē antaha ajāyamānu bahudā vijāyate The earth and Narayāna. one-fourth of the Truth. The untainted part of the Lord is called as the Vishvakarma. remain untainted. Those who know him as the effulgent Lord as the Sungod. the other three parts which are there. For this creation. attains the nectar. That absolute Lord. Narāyana. tasya dhīrāha parijanantiyonīm marīchīnām padamichanti vedasahā yo devyaībhya ātāpatī yo devānām purōhitāha yōdevānām purōhitahā purvōyō devyaībhyō jātahā . are the scholars. is totally above the knowledge also. It was possible with only one who is capable to create them. the one who created the world. He only created all this and made this Narāyana as the Vishvakarma as his own replica. galaxies. but in all the forms. planets and stars make up the fourth part. has taken birth in the waters. who is also called as Virat Purusha. one who doesn’t have any birth. he takes birth.

For that we have Ladza. means they will be creator and effulgent people. Such people can attain marichibrahmas thrones – brahma is the creator & marichi is the rishi who attained effulgency equal to brahma. who is the guide of the Celestial Beings. They will be changing the thrones because one after another they will be attaining the Absolute Reality. you are the sides. presiding deity we salute you. We salute such a great man. you have two wives. Why is it described in this way? Let us discuss it. Ladza. is also already born. That’s why he should have some shamefulness. All the stars are your effulgent form.yōruchāya brahmayē rucham brahmham jenayāntahā devā āgrē tadadbruvān yesvainām brāhmhanō vidyāt tasya devā asanvashē hrīsch chatē laksmīsh cha patnō ahōrātrē pāsvē nakshatrāni rūpam ashvinō vyātam ishtam manishānā amom manishānā sarvam manishānā Those valiant people are those who know clearly about these three parts of untainted reality. means shyness. They mingle themselves with the absolute Truth. Oh Lord Narāyana. Oh Narāyana. He can control and annihilate all demonish impressions in the human beings. they will be presiding over all the Celestial Beings. the Celestial Beings with horse . as said by us above. He. but not be egoistic. the presiding deity over the money. day and night. and Sri Dēvi. One who knows this Truth. shyness as well as Sri Dēvi. is there in the subtle worlds. These are two qualities all human beings should have to live happily here. to have riches. When one attains all the riches. It means that he controls all these dwelling people and creatures with time. It means that he’s manifested in the fourth part as effulgent Sungod’s. means he has created wonderful instincts of the Celestial Beings in ordinary people. Ashvini Devatas. he will become arrogant.

and all subtle. give us knowledge.face. In that way. give us inner knowledge and give us comforts on this earth. as to create herbs so mankind can come out of diseases. all human beings. Oh Lord. Celestial Beings prayed him. .

and so many limbs. so many eyes. He has become the allpervasive reality of this entire creation. in the past started enumerating about how to bless the earthly beings. one who has no destruction. And he started giving all happiness. the narāyana. and one who can only be known by those .HYMN TO NARĀYANA NARĀYANA SŪKTAM Shānti pāthah – Invoking the Peace om dātta purastādya mudādyahāra shakrahā pravitvāst pravitvāt adityāt chatasraha tamēvām vitvān amrita iha bhavati nānyaha pantā aianā vidyatē The Prajāpati. the leader of the Celestial Beings followed him. One who is the cause for the pranic energies. ruler of this earth. He enumerated about the Absolute Reality. paramapurūsha. they have attained that amritattva. As per these two people’s enumeration. sahasra shīrsham devām vishvāksham vishvashambuvam vishvam narāyanam dēvam aksharam paramam padam vishvataha paramān nityam vishvam narāyanagum harim vishvamē bēdam purushat tad vishva upajvatī patim vishvashya ātmē ashvaragum shāshvatagum shivamatyutam That Absolute Reality. has so many heads. Then the Indra. the nectar of that. And this is only the path which exists on this earth. those who have really imbibed that knowledge. they will attain it. one who is indestructible. And anyone who follows this path.

It means he’s the seen and the seer too. when we say that he takes abode in this creation. taught by your Guru. And those sinners are the enemy. One who is really conscious. He’s forever. But one who eludes all these creatures is delusion. He’s the Lord of this universe. and he’s above the minds and hearts of the human beings.great people who meditate upon him. and that what we hear in this world. And one who does not have any destruction. He’s so pure. narāyanam mahāt jnēyam vishvatmānam parāyanam narāyana parojyotihi ātmā narāyanaha paraha narāyana parabrahmha tattvam narāyanaha paraha narāyana parōdyāta dhyānam narāyanaha paraha echa kinchit jagat sarvam drushyatē shruuyatē apivā antaha charati tat sarvam vyāpya narāyanaha stithaha He’s very popular in the name of narāyana. And he’s above everything. one who meditates upon him. Yes of course. all-pervasive. but permanently. with your knowledge. and he has to be known by you. he’s not at all this creation. and he doesn’t need to take any sublimation of this creation. He is the effulgent energy. all creatures have to meditate upon him. He will be indicated in the name of Narāyana as he who dispels our ignorance. he will know him. but he’s inside and outside. and one who is above this creation and more pure than this creation. anantam avyayam kavigum samudre antan vishva shambhuvan padmakōshaha pratīkashagum hrudayam . That world which we see in front of our eyes. In a worldly way. He’s parambrahma. The entire creation is his inner soul. He’s the base of this creation. he has to be meditated upon. we think he may be everything. Please meditate upon him.

In the human body. And distributes it onto every limb. And the entire creation comes out of it. And the lotus bud is upside down and covered. totally opposite to what we do. and it is knowledgeable. When we cross the tormented. worldly ocean. the entire creation will be there. And that receives all the energy we eat as the food. This fire cannot be quenched easily. above our navel. That’s why so many creatures exist even if you remove their neck head. with so many fire tongues. And its effulgent light will be projected everywhere.chāpya adhō mukham adhō nitya bitaha te nābhyaha uparatishtantī jvālā mālā kulam bāthi vishvasha anantam mahat saha tannagum shilābhihi shilabhyāha akōsha sannibham tasyāntē sushiragum suuksmam tasmin sarvam pratishtitham Narāyana’s personality is all-pervasive. we can visualize him. because of our past incarnations. That’s why the Tantrics say that much about viloma. That bud is covered by our karmic pattern and we cannot realize it. tasya madhyē mahānagnihi vishvāchihī vishvatomukhaha sō agra bhuk ibhajan tishtan āhāram ajaraha kavihi tīryak ūrdhvam adhaha shāyīr shayantaha tasya sāntata sastāpayati svamdēhaha āpātha thalam mastakaha tasya madhyē vahnishikā anīyordhva yavastitaha This shushumna nādi is very effulgent. that’s what’s called as shushumna. and he’s all-knower. which can be all-pervasive. And there’s a small hole in it. like a lotus. From the bottom. Like a frog. this . it cannot be killed easily. where everything exists. At the edge of it. It has no destruction. he will be there twelve inches. the legs up to the head. below the neck. the spinal cord.

He’s effulgent forever. the Truth. the nourisher. present and future can always remain. it has to be realized.effulgent energy is all-pervasive. black in color. Their potential is to realize all this. Like the edge of the paddy grains. greed. He’s full of knowledge. In between this fire. He’s the creator. when it is clouded. brahma. because he exists as the time. Sometimes he appears in the dark. nīlataha yadhamadhya stāt vidyutllēkhēva bhasvarā nīvārashūkavat tanvī pītābhās tat shanūpamā tasyashikāyā madhyē paramātmā vyavyasthitahā sabrahma sashivaha saharihi saindraha saha aksharaha paramasvarāt This fire. He is the Vishnu. He’s satyam. That’s why each person contains him. rutagam satyam parambrahmha purusham Krishna pingalam ūrdhvarēkam virupāksham vishorūpāya vai namo namaha He’s rutam. hunger. passion. He’s the king of Celestial Beings. Then sometimes he will have so . He’s the one called as Shiva. that’s why we call the creator as rutam. which reaches the sahasrāra. with no destruction. as past. the part there on the top of the head. This is unending. That’s why we call him as satyam too. is like the light in the cloud which is filled with water. in which the all-pervasive Lord resides. And it is in yellow color. Those who feel like they’re mere mortals are fools. And whatever we feel as lust. (as explained in Ganapati Atharva Shīrsha as all seasons rotating in a circle coming again and again). which we talk. the dissolver. all is because of that only. there is another small fire there which goes up to brahamarandra. it is very suble.

and we can lose our hair. This is why Maitreya and I are having a hard time producing children. one on the forehead too. they won’t even be producing sperm. It means if anybody appears with three eyes. And also this explains why both of us. they . The same ecstasy will happen to men and woman. everyone with two eyes will be called as ugly. For women. this is why the head becomes hot. have never been pregnant even though we’ve both been having sex for a long time. he’ll be called as ugly. we salute it. because it contains too energies. because we lose the energy by ejaculating. This happens in all spiritual paths. I’ve become weak and sick. And also from so much penance. men won’t be ejaculating the sperm. And when yoginis energies rise. Sometimes he manifests onto this earth to bless his disciples. male and female. And he has three eyes. To such energy. Since I haven’t done as much penance as him. then we will become ūrdhvarēta. the top of our head. Then progeny isn’t possible in yogis and yoginis because the energy isn’t there in the reproductive system to produce children. that’s why he’s called as virupāksha. the energy also moves to the brahmarandra. To him. This is the same as in Greek mythology. the climax is also in the mind. not being able to contain the sperm. Only because our Gurudev asked us to have children and send a spiritual messiah to this earth. When we send this energy up to our brahmarandra. him at 50 and me at 33. especially dark black and red too.many colors. When yogis have gone above all of their impressions. In sex. has the desire for progeny been created in us. the Cyclops who has one eye. we both had no desire to produce children. as energy rises out of the lower chakras into the higher chakras. And when women have orgasm. his followers. means we will be sustaining the energy. Maitreya’s sperm is purified from so much penance.

such Vishnu may prophel us towards good deeds. We are trying to fine the Narāyana and we are meditating upon the Vasudēva. He who is the all pervasive Lord. we become Celestial Beings and give up this body. So celibacy comes naturally through sādhana. When our energies are able to meet will pregnancy occur. sādhana. om nārāyanāya vidmahē vāsudēvaya dhīmahi tanno vishnuhu prachodayāt Here we are describing the Narāyana. When the energy reaches the brahmarandra and sahasrāra is fully opened. will this impression of reproduction go away. Only through penance. it cannot be forced. .won’t be able to produce children.

the Vāmana incarnation. Bali asked. anything you want. Then he divided them. So then Vishnu came as a short. what to do and what not to do. did a lot of penance. He wanted to prevail himself into it and with three feet he occupied everything. “Don’t be a fool. The king Bali is a good man who does a lot of charity. and he has to protect all the subtle beings and their virtue. Vishnu has so much compassion for Bali and cannot punish him.” . it means that all-pervasive reality. made the subtle worlds and grossified them for this earth. ask for riches. nothing else.HYMN TO VISHNU VISHNU SŪKTAM vishnor nukam viryāni pravōcham yaha vartivāni vimamē rajāgumsi yo askabhā yaduttaragum sadhastam vicharamānastre dhō rugāyaha vishni raratamasi vishnuhu prashtamasī vishnū shapnēsthrō vishnō sūryamasī vishnōr druamasī vaishnavamasī vishnavētvā Vishvatiti vishnuhu. and his glory has been enumerated here. planets.” The boy said. “What do you want my boy? Whatever you want you can have. he who is very short. He goes to the king Bali. But he’s very dedicated to Vishnu. I occupied all the worlds. So it is a big problem for Vishnu. He created this earth and the entire creation with the subtle elements.” Bali said. “Only 3 feet of land I need. ask for anything. occupied all the subtle worlds. but Devilish in his ways. and drove away all the subtle beings. stars. because Bali is very devoted to Vishnu. who is so powerful. everything. the Almighty Lord. 7-year old naughty boy to Bali. it is enumerated as his Vāmana avatāra. In Hindu mythology.

Bali was so egoistic since he occupied all the worlds. where are you now?” The man could not answer. “This is a mystic language. only my ego belongs to me. Then the boy tested him.” the man said. is 3 feet of space?” Then. and earth is in the space. and Vāmana has already covered the entire earth with one foot. “Earth is in the space. All these . they know everything. “Where should I put my third foot?” The king Bali realized and said. “Where is the space?” asked Maitreya. started growing so fast. “Space and time are concepts of the mind. “My dear man. he occupied the universe. where are you standing?” “On the earth. because it is egoistic. So put your third foot on my head so it can be nullified.“I only want 3 feet of space. So you are standing on the earth. then how can you say he put his foot on Bali’s head?” Maitreya said. Vishnu. and space is in your mind. and with the other foot. not recognizing you as the Almighty Lord. that he thought that he had everything. The man asked Maitreya. The rishis of yore are not fools. that’s what Einstein said.” the intellectual man answered.” the boy said. He thought. “All this boy wants. Vāmana. With one foot he occupied the earth. my dear man. the 7 year old boy.” the man said. “Where is the earth?” asked Maitreya.” Then Maitreya told me an experience he had about this with an intellectual man. Everything belongs to you. “I don’t know. So answer me. “If Bali is already standing on the earth. Please give it to me. whom I worship. “Put it on my head.

When you are sad. And you are facing me. In sleep. “I am sitting facing east and west is behind me. We sat facing each other. Space and time are concepts of the mind. Time and space exist only in the mind. man creates it. when really it is the same.anecdotes are only to indicate the absolute Truth. you don’t even notice it has passed. When you are at peace. and he has to clear it off. so east is behind you and west is in front of you. In his creation. time moves very fast. But to the person getting kicked. and you don’t know because you are in deep slumber. So that is why he has to come in person. time seems to go on as if it forever. who is all-pervasive as time and space. because he is always there? Still why did he want to do it? It’s the man’s ego that creates all of these problems. Don’t try to delude yourself with your intellectual capacities. this night lasts as if it is forever because he is suffering from the kicks. What is between you and me? The space.” When Vishnu created the creation. why did he want to occupy it. but the egoistic head prevented Bali from understanding that Vāmana. The space is east for you and west for me. there really are no problems. so time doesn’t exist to you. you don’t know where it may go and it may hit the person next to you. and he said. It may go on all night. sometimes you may kick your foot around.” And another example came out between Maitreya and myself. When you are deeply sleeping and someone is sleeping next to you. is everything. tadasya priyam abhipāto ashyām narōyatra dēva yavō madhanti urukramashya nahi bandhurita tavishuhu pade parame madhva utsaha .

jumped onto this earth. and we always serve his feet. Oh Lord. all-pervasive Lord.When he occupied all three worlds. . and all has started worshipping him. One who has occupied all these three worlds with the three feet has become holy. He. We pray like this. our creation. It was so beloved to him. like a lion. And they are very famous in this universe. and it occupied all of this earth. what can we give him? As men and women we think this is our dynasty. What can you give to him? This is the cause for our sorrow. one who blesses us and one who fulfills our desires. they want to take a dip in the holy Ganges. You wanted to equalize this creation. tadat vishnus tadate viryāyā rugo nadhima ucharō garishtāha yasho uhuhu trishu vikramanēshu adikshianti buvanānivishvā parō matrayā tanuvā rudhānā natē mahitvam anvashnuvanti ubhētē vidma rajasī rutivyā vishnō dēvatvam paramasya vitste vichakradmē prithivīm ēsha ētām kshetrāya vishnur manoshē dashashyan Druāsō asya kīrayō janāsaha urukshitigam sujanni mācha kāra triri dēvaha pruthivīm ēsha ētām vichakramē shatascharasam mahitvā pravishnurastu tavasanta vīyān tēshadgum ashya starivashya nāmaha One who has come from the abode. Varada. Those who want to attain the subtle worlds. Bhagiradhi. the holy Ganges appeared. we pray for him. oh Lord Vishnu. the energy. from his third foot. and we try to possess it. full of herbs to clear all these problems created by the human beings. varandadāti. who has taken the form of the Trivikrama. One who is the Lord of the riches. the Laksmi. the Vāmana. You wanted to make the balance in it. So beautiful waters they are. that effulgent Lord.

and that is the ego. It is only the way. and no harm can be created to this universe. the Vishnu is controlling this universe. one day this man’s ego will destroy the entire creation. brood over them. the Lord of all the senses. protect us with the seven scales of the Vedic yore. when he puts his feet on the ego of the humankind. has been pervaded by him. the Vishnu. Constantly we have to chant them. the ego. the Trivikrama. one who is the protector of this universe. so we can come out of our egoistic patterns. .So he has to put his third foot on our head. because he wants to give us happy and egoless pleasures. and the Vedas fit only in the scales. Otherwise. and imbibe them. our mind is Indra. How can he protect us? The only way to come out of our sorrows is to chant Vedas. atō dēva avantu nēyatō vishnur vichakrame prithivyāha sapta dhāmabhī May the Lord Vishnu. it means. idam vishnūr vichakramē trēdhā nidadhe padam samūdham asya bhāgum surē Those three feet occupied by Vishnu. each atom is filled with him. trinī pada vichakramē vishnūr gōpā adābhyahā tattō darmāni dārayan vishnū karmāni pashyata tayatō vratāmi paspashē indrashya yujasch sakā One who cannot be defeated by anybody. how can they refuse? In this way. he becomes his good friend. When he surrenders his head onto the feet of the Narāyana. Indriyanām raja indraha.

Shānti Pātha Ha – Invoking The Peace om sahanā vavatu saha nav bhunaktu saha vīryam karavā vahai tejasvināvadhītamastu mā vidvi shā vahai om shānti shānti shāntihi By chanting this we are invoking peace. and enemies. May both of us never have vengeance. jealousy or ego clashing. When all Vedic hymns are chanted by them daily. May the absolute energy protect both of us. the Guru and the disciple. Omkara. So they remember it and all day will be chanting his glory. and they will become happy. May both of us be effulgent. May it give us peace. They can see the all-pervasive Lord Vishnu. They can have the fully powerful eyes. May that Absolute Reality be given to the teacher to teach it. natural calamities. They can peep like seeing through the dark clouds in the sky. May we both enter into the Truth and become one with it. without any mistakes. Those who glorify him again and again everyday.tad vishnuhu paramam padagam sadā pashyanti sūrayahā divī vachaksurrātatam tat viprāsō vipanyavō jāgravā sassa vindatē vishnōr etat paramam padam Those nitya sūras means the seers of the Truth into the depth of knowledge. protect us from all the diseases. they can never commit any mistakes. they become the great seers and will be remembered by the next generations. . May that Absolute Reality. May that absolute energy give the capacity to digest that teaching to the disciple.

It means that without any individual desire. may fulfill our desires. namah is a salutation in a male form. That is my soul. takes away all the profits of the people. that is he. And I salute him again and again. This om. That is absolute Truth. That’s why I’m prostrating to it. For mantra gender. to whom I prostrate because it is dwelling in everyone’s heart. If namah is male. May he not deprive us by not fulfilling our desires. om tad brahma tad vāyuhu om tadātma om tat satyam om tat sarvam om tat puron namah tvam yajñastvam vashat kārahā tvam indrastvam agnistvam rudrastvam vishnustvam brahmatvam prajapatihi Om is Absolute Reality. who is the presiding deity of our desires. Absolute Reality. Oh. the mantric notation which gives us the energy. then vashat is gay or a lesbian. Or if one is . when we perform the fire worship for the sake of the society. the Absolute Reality. vashat is in between the sexes. he who is called as Kubēra. svāhā is an oblation in the female form. I prostrate at his feet. And I pray him not to take away our profits. And you will be called as Vashat. He. the parambrama. and svaha is female. That is everything.SYLLABLES WE OFFER AT THE FEET OF THE ALL-PERVASIVE TRUTH MANTRA PUSHPAM om rājādhi rājāyā prasahyha sahinē namo vayam vai shravanāya kurmahē same kāmāya mahyam kameshvarō vai shravanō dadhātū kubērāya vaishnavanāya maharajāya namah That effulgent celestial being. you are the fire worship. That is wind.

then they will get lots of flowers. yo apām pushpam bēda pushpavān prajavān pashubhir bhavati chandramavā apām pushpam pushpavān prajavān pashubhir bhavati ya evam veda Those people who can understand the lotus flower in its own energy and effulgence. And you exist in the form of bhuhu. You are the Indra. he who rules everything. who knows about the fire as . which is very tasty. you are in the form of fire. he who creates everything. he who dissolves everything. One. And you are in the form of omkara. the taste which is beautiful. And you are the Prajāpati. tvam tat āpa āpo jyoti rasō amritam brahma bhuh bhuvah suvarom Oh. and the other is homosexual. You are the Brahma. earth. Also you are in the form of rasa. It means that they will get the children who can be like lotus flowers. presiding deity of all Celestial Beings. And they will attain all of those animals which are considered the property at the time of yore. bhuvah and suvahah. You are Absolute Reality. yo apā āyatanam vēdā āyatanavām bhavati agnirvā apām āyatanam āyatanavān bhavati yō agnī āyatanam veda āyatanavān bhavati āpovā agnir āyatanam āyatanavān bhavati ya evam veda That which is the base for the waters. all the subtle worlds. he will know the abode.heterosexual. Almighty Lord. You are in the form of the nectar. then vashat is bisexual. one who knows about it. You are the Rudra.

On every planet. For those people who go to other planets. Once the astronauts leave the earth atmosphere. When steam is heated into clouds. It may be frozen or in cloud form. then he becomes the base for that. we rely on the scientific and technological methods to find water on other planets. Nowadays. One is depending on the other. there can be no water. the astronauts. the rishis could see their interdependence.the base for the water. but it will be there. there is no wind. there will be water. he who knows about it. All the five elements of this nature are not different and they cannot exist separately. it again becomes rainwater. In a chemical phenomenon. One who knows the water is the base for the fire becomes the Absolute Reality. He who knows that wind. but if there is wind somewhere. and it is called badabagni. And again it becomes fire. they lose the elements of . He will know that for the water. In coexistence they sustain each other. the wind is the base. That is the basic Truth that the rishis of the Vedas are telling us. they are one in the same. If there is no wind. It’s a natural phenomenon. if there is no water. then he becomes the absolute. basic Truth for that. There is fire in the oceans that really exist due to high sulfur content. And when water is kept on the fire it becomes steam. what food are they going to take? They will take only dehydrated food because gross food cannot exist there. yo apā mayatanam vēdā āyatanavān bhavati vayurva apā mayatanam āyatanavān bhavati yō rāyatanam vēdā āyatanavān bhavati āpō vai vayō rāyatanam āyatanavān bhavati ya evam veda That which is the base for the waters. will get his own base. Though they appear totally different. And he will attain his abode.

he who knows this knowledge. it fertilizes the earth. he thinks. The water which is the base for the Moongod. . works. Those who know the power of the Sungod in relation to water. One who knows that the Sungod is the cause for the waters. knows the Truth. and comes down as rain. will attain that Absolute Reality which is the base for his growth. feels. which goes against natural laws. water. attains the Absolute Reality. he becomes the base for everything. That’s why with the moon itself. When the moon rises and the rays reach the earth. This fertility gives food to the people. must be recreated in the spaceships in order for the people to survive. yo apāyatanam veda ayatanavan bhavati asovai tapana mayatanam ayatanam bhavati yo mushya tapata āyatanam veda āyatanavān bhavati apōva amushya tapata āyatanam āyatanavān bhavati ya evam veda One who knows the base for the waters. who knows that the base of the entire creation is the Sungod. attains his base. One who knows the Moongod as the cause for the waters. And the human being is contained primarily of water. he will attain the base. yo apāyatanam veda āyatanavān bhavati chandra māvā apa mayatanam āyatanavān bhavati yas chandramasa āyatanam veda āyatanavān bhavati apovai chandramasa āyatanam āyatanavān bhavati One who knows what the base for these waters is. will become effulgent. He. changes into The Sungod is the effulgent energy that heats up the waters into steam. Only the void is left in space. So space travel. fire and wind.

and takes the food from the earth. Without water. which is very essential for the humankind. Even for the stars. becomes effulgent because he knows the Truth now. he becomes effulgent energy. yo apāyatanam veda āyatanavān bhavati sambatsarovā apa mayatanam āyatanavān bhavati ya sambatsa rōyam sambatsarōya veda āyatanavān bhavati āpovai sambatsara ayatanam āyatanavān bhavati ya evam veda . That’s why they say the moon is the base for the water. And he becomes the energetic force for that. Every star is a sun. the star cannot exist. It is repeated again that he who knows the Truth that clouds are the base for the water. he who knows that water is the base for them. then he will attain the base for himself. yo apāyatanam veda āyatanavān bhavati nakshatrāniva apa mayatanam āyatanavān bhavati āpōva nakshatrānā āyatanam āyatanavān bhavati ya evam veda One who knows what the base of these waters is. yo apāyatanam veda āyatanavān bhavati parjanyovā apa mayatanam āyatanavān bhavati yah parjanyashya āyatanam veda āyatanavān bhavati āpovai parjanyashya āyatanam āyatanavān bhavati ya evam veda One who knows that the base is the water for everything. As each star is a sun in their galaxy. He who knows that clouds are the base for the water. he will attain the Absolute Reality. he will attain the Absolute Reality.

If they consume less than the allotment. he becomes the Absolute Reality. golden belly. If one consumes their quota of food and water prior to their planned lifespan. they die. om vedātmanāyan vidmahe hiranya garbhāya dhimahi tanno brahma prachodayat He who knows the heart of the Vedas. One’s longevity is calculated per the amount of food and water consumption. and he who is considered as hiranyagarbha. he who is all-pervasive reality.He who knows that time is the base for the entire creation. they live longer. the time calculation becomes the base for the water itself. he has to flow with the water and work with it. he will know about the waters. Gurudevāya vidmahe parabrahmhāya dhimahi tanno Nikheshvara prachodayat We are trying to know the Gurudev. yo apsu nāvam pratishtitam veda pratyēvatishtatī jalā āpō pratishtitam veda ya evam veda One who knows like he’s kept in a boat in the water. When one is in a boat. he will know the Absolute Reality. May he propel us into good deeds. He who kept all of these Vedas in his belly. If one is preordained to live out a certain number of years. Then he knows the Truth. they are allotted a certain amount of food and water. He who knows that water is the base for the time. . or he may tip over and drown. he knows the Truth. To such great soul we salute. The year.

om vajranakāya vidmahe dīkshtra danstrāya dhimahi tanno narasimha prachodayat One who has the steel claws. We meditate upon that Lord who has 1000 eyes. And he is the Lord of so-called causal world. and we meditate upon that crooked trunk Lord. the presiding deity of the entire hiranyaloka. Hiranyagarbha is the creator. may he propel us into good deeds. om narāyanāya vidmahe vāsudevāya dhimahi tanno vishnuhu prachodayat We are trying to know the Narāyana. May he propel us towards the good deeds. May that Lord.we are meditating upon him. he who gives the knowledge to us. he who has one tusk. may he propel us into good deeds. om sadāshivāya vidmahe sahasrakshāya dhimahi tannah sambah prachodayat We salute that Lord. Those who cross the subtle worlds will reach there. we are worshipping that half-lion and half-man. May that great . all-pervasive reality. he who gives auspiciousness to us. om māhakarunāya vidmahe vakratundāya dhimahi tanno dantihi prachodayat We salute that Lord who has big ears. naram dadhāti iti. the golden abode known as heaven. He’s also called as Vāsudeva. and he who has the sharp saber tooth. Such Vishnu. May he propel us into good deeds.

may she propel us into good deeds. it develops in thousands of branches.Lord who is with the Mother Almighty propel us into good deeds. which is also called as I-ness. whoever remains as a virgin. one who dances in the form of the flames. in the form of the digestive system. we are meditating upon her. From each of circular layer of the bark. who makes us to cross all the bondages. May he propel us into good deeds. we are meditating upon him. And we are trying to know his effulgent energy. who is there in my belly. May such Sungod. we are meditating upon him. May such Lord who is prior to this creation propel us into good deeds. om vaishvanarāya vidmahe lalīlāya dhimahi tanno agnih prachodayat That all-pervasive Lord. And she. sahasraparama dēvi shatamūla shatankura sarvagum haratume papum durvā dusvapnanāshini We are trying to meditate upon the beautiful grass which is called as durva. om katyayanāya vidmahe kanya kumāri dhimahi tanno durgih prachodayat We are trying to know the presiding deity of the skin. We worship it as a way . om bhaskarāya vidmahe mahadyutikarāya dhimahi tanno adityah prachodayat The Lord who is giving light to this universe.

may she bless me to have 100 years of longevity. We are sorry. which can give us the progeny. like a holy cow. Mother Earth. you fulfill our desires. ashvakrāntē vishnukrāntē vasundarā sirasā daraishyāmi rakshasvamān padepade This earth. May such grass dispel our sins and also can dispel our multiply itself to have the progeny. but you have . that mud we are putting onto our head. May I grow and have progeny and disciples in thousands of ways. Please forgive us. Though you appear to be a small planet. By doing the fire worship we are inviting the Sungod. May we become all-pervasive reality in the subtle worlds. May that grass make us to grow out of that gross world. and also occupied by that great Lord who is called as Vishnu. kandāt kandāt prarohanti purushah purushah pari ēvāno durve pratano sahasrēna shatēnacha Again we are praising the durva grass. it means desire-fulfilling Sungod. which is filled with so many chariots and horses. yāshatēna pratanoshihi sahasrēna virohasi tasyāntē devī ishtakē vidhēma havishāvayam That Ishtika Dēvi. Mother Earth. We have to put our feet on you. bhumir dhēnur dharani lōkadharani udrutāsi varahēna krishnēna shatabāhunā Oh.

they have used you and put their energies of penance into you. May he dwell in me forever. You have been uplifted by the Vishnu in a form of a boar. and also he created the brahmhanas. oh mud. who as created the creator himself. murtikē hanamē pāpam yanmayā dushkrutamkrutam murtikē brahmhadhatāsi kasyapēna abhimantritā rutikē dehimē pushtim tvai sarvam pratishtitam Oh mud. So that I may attain the higher abodes. A boar is attached to the earth. īshānah sarvavidyānam īshvarah sarva bhutānam brahmhadipatihi brahmhanō adipatihi brahmhā shivomē astu sadāshivom The Lord Rudra. water. And you have been created by Brahma. and their effects. and so many rishis of the yore as Kasyapa. fire. may give us the peace. etc. that is why he has to take that form to protect her. may you remove all my sins. those who lead the universe with their knowledge. murtikē pratishtatē sarvam tanmē nirnuda murtikē tayahatēna vapēna gachāmi paramangatim Everything is established in you. he who is the presiding deity of all the knowledge. May you give us the energy and health. food. May you remove all my bad deeds. wind. So you may remove my sins. The entire creation is established in you. Such holy Lord. He also decides the fate of the people. . the creator. oh mud.provided us everything.

is the Vishnu himself. means the mantras of Sāma Veda. And we do atiratra. May it bring us out of all of our troubles.adhaitham vishnavē charun nirvapati yagnovai vishnuh yagna ēvantah pratatishtatī shotrajihotī vishnave svāhāh yagnyāya svāhāh pratishtāyai svāhēti The fire worship itself is the Vishnu’s form. Sāma Veda is also known as Sāma Gana. and we happily do it to attain all of our desires. called charu. we may offer it to the all-pervasive Lord of Vishnu. Such penance. What we offer in that fire worship. He’s not different from him. which can be sung like a song. Hereby we salute that Vishnu. paryaptyā anantarāyāya sarvastomō atiratra uttama maharbhavati sarvasyaptyai sarvasya jityaī sarvamēva tēna apnōtī sarvam jayatī That all-pervasive Lord Vishnu who is praised by Sarvastoma. I’m sorry to say. in all the times and places. we are meditating upon him. Such an atiratra day itself is beautiful. give us the victory upon everything. . who is doing this worship. in the form of fire. which is Vishnu. Only with his blessings can it be established. means having the control over our five senses and fasting. and trying to remain in that all-pervasive reality. And not sleeping even. cooked by the jiggery and rice.

we offer oblations onto it. with the faith only. The faith is one of the heads of the God Almighty. With faith only. May we worship it with the Vedic hymns. may their desires be fulfilled. Priyam shraddhē dadatahā priyam shraddhē didāsataha priyam bhōjēshū ejasvidam mama puditam krudhī Oh faith. Those who wanted to do this charity to this society. please fulfill this desire. the fire becomes effulgent. fulfill the desires of one who is doing this fire worship.HYMN TO FAITH SHRADDHĀ SŪKTAM Om shraddhāyagnih samidyatē sadhayā huyatē havihi shraddhām bhagasyā murdhānī vachasā vēdayāmasī In fire worship. Yathā dēvā asudēshū shraddhām ugrēshū chakrirē ēvam bhōjēshū ejasva smākam uditham krudhī . Those who are doing this fire worship again and again.

In the same way. With this faith only. All that has happened because of their faith. you can attain all the riches that you want. earthly beings and vāyugopas. Those who inhale and never exhale the wind. Shraddhām dēvā yajamānā vayugōpā upāsatē shraddhām hrydayā hūtyā shraddhayā vindatē vasū Those Celestial Beings. And all those needs and desires which are sprung from their heart to serve this society can also be fulfilled.When there was a battle between the demons and the Celestial Beings. remain in deep meditation. Shraddhām prātirr havāmahē shraddhām madhyan dinam pari shraddhām sūryasya nimnuchī shraddhē shraddhā payēha naha . and those serpents who are the great yogis who gave up their bodily attachment and went into the depth of pranayamic kriyas. those who take only wind as their food and live their life. those who are doing the fire worship with this faith. breathing exercises. The desire towards this faith in your heart itself gives you that energy. all the Celestial Beings could win over the demons because of the faith. may their desires be fulfilled. They will not need any gross food.

so faith can rise from the questioning. Blindness leads to fanaticism. and midday. Explanation of the Faith There is no difference between faith and doubt. But you should never become a fanatic.We worship this faith in the dawn and dusk. Questioning is the base for every faith. blind faith is called chakrikadosha. Faith is not just believing in something. Oh faith. you will never have the faith. Doubt is the servant of the faith. his faith is not pure. They also say that the Bible is the proof because it is said by Jesus. all this bookwriting and lecturegiving can make you a scholar. where no doubt exists. but you cannot reach the Truth. Like the Christians who say Jesus is the proof because it is said by the Bible. Even Jesus told his disciples to ask questions so they will all be answered. may you enter into us and lead our life happily. Belief is different from faith. He’s the protector. unless you ask questions? If you will never have the doubt and don’t ask any questions. Without faith. If the doubt has never risen in your heart. Faith is beyond . you will never have the faith. Rishis of the Vedas allow for the questioning and challenging. In Sanskrit. How will you have the faith unless you won’t have the doubt. One who has blind faith. It is a vicious cycle where no question can be answered. Only when all of your questions are answered. will you have faith.

If you don’t ask questions. Faith always gives belief in that particular thing which you wanted. the Christian cross. and you started to doubt them after some time. Faith can only be strong when you ask questions. or the Almighty Allah unless all their doubts are cleared. The socalled doubt is your servant and it will make you reach the faith. she said. Belief is related to the traditions. There once was a woman named Sobha who started following me when I didn’t drink. Then when I started doing all of these things. Faith rises in one’s heart by one who challenged everything. Let you have lots of doubts. . Once that sun rises. faith will not have the purity. research it scientifically and go indepth to attain it. Doubt rises first and will lead you towards faith. it will never set. If you have reached some master in spirituality.belief. discussed everything. She believed I was a great man based on her impressions.” So she left me and has fallen down the path because she never had any faith. only the belief. “If I would have known you were doing all of these things at that time. It is like the faith clears your eyes and becomes the good medicine to see the Truth. and with them every doubt is cleared. or dated a Western woman. then you never really had the faith. only beliefs. and faith is related to your inner heart. the sun rises in your heart. then finally the so-called faith. smoke. go through it. I cannot ask anyone to worship the Hindu deities. I would have never have come to you.

There is no other go. He is like a rising sun. Your faith can give you that energy and knowledge. who is the embodiment of doubt. That ego. Once it happens. The great Guru who is not in fixations will clear all of your doubts. All of your doubts will be dispelled. Once he rises. you can never reach your teacher’s feet. The true faith is not afraid of any doubt. but someday you have to surrender totally. The so-called doubt which is a seed.The servant. is not an enemy towards you. I know it. the faith. Your doubts till now protected you. If you reach him. It is natural that it happens. you can polish your sword of doubt. Now they will make you reach your Gurudev’s feet. it is a gift. you’ll go into deep meditation. But you don’t have to believe in him blindly. which surrenders at his feet may give you some more doubts. Then you can challenge the Guru whom you are worshipping. in a way. cannot come in the middle because he comes prior to shraddhā. it means you never believed in him. So I say that all your doubts will be dissolved in total surrender. With this doubt only. you will not have any doubt. then you’ll attain the Absolute Reality. where it becomes the faith. Finally you will reach your Gurudev’s feet. Then you will not have any . which can manifest the bush of faith. Unless your doubts have been answered properly. When you get the fertile land to sprout yourself as a bush to your Gurudev. First. Then your personality or your individuality never exist. Please try to understand this. after some time and you still have some doubt. let you have all the doubts.

So-called faith is a madness. etc. Only a few happy people can attain it. they taste what is there in this world. Though they may be living in this world. which is expressed through the five senses. You can never have all the tsunamis and depressions of the ocean in your spoon. and they will smell with their nose. they are living in a different world. They remain as stupid beings on this earth. where they look with their eyes. Their existence is like an ocean. and it is the Absolute Reality. greed. but what you taste with a teaspoon is something which is limited. one can come out of lust. It is absolute happiness. Can you really understand what is there in your spoon? You can never.questions. Of course there is no difference between the water in the ocean and your spoon. Try to grow above it. with that touch they live. And they will be satisfied with it. I’m sorry about it. It is not easy. because this faith makes them to live in a separate world which is beyond all this. anger. passion. With this energy of faith. You cannot ask any questions. they listen to that which is available to them. Then you will not have any questions at all. but can you . they cannot jump in and swim in the ocean of spirituality. It is the happiness. All these people without faith live in this world in the five senses. They believe in only that which exists in the form. those who cannot jump in and swim in the ocean. Can you taste this ocean with a spoon? Can you gauge it? I’m sorry. Like these people.

So why can’t I be the son of God? Is he the only son of God? . you have to imbibe it. they cannot immediately jump into the true reality. every river becomes an ocean. it means that you are attached to your senses. you have to be silent. because there is no life insurance for them. what they have grasped from all the senses. is true. and they will be satisfied with that. that is why you are able to experience something different from the Total Reality. For them. When you want to attain that silent reality which is beyond your senses. But when you want to attain the Absolute Reality. Bhairavi’s Questions till the mind stops Questioning: Christians say that Jesus is the only son of God. That’s why we say that the faith is madness. If you don’t understand it. Even those people who feel that they have the faith. You have to be very real in yourself. Those who have the faith.experience all that is happening in the ocean in your spoon? You have to understand it. Those who are intellectuals. Only mad people can do it. equipped in yourself to jump into it. It is everything to them. they can never think if they exist or not. whether they come back or not. Those who jump have no guarantee because they may not come back. they think that what they know. That is why they never go after the Truth. you have to give up all this nonsense.

” So if someone just meditates by themselves forever. The spiritual path is like a sword. but can you tune in totally with the Nature? No.” it is like walking upon the razor’s edge. can they reach the Truth? Does having a Guru speed it up? “It will take thousands of lives for this to happen. And they had some connection with me in the . but they pollute this earth and throw so many poisonous items on this planet. That’s why in Kathopanishad. Because even if one is intellectual and all questions are answered intellectually. How can they have the faith if they are blindly contradicting their rituals? “The rituals are going nowhere. there still will be inner questions that nature will answer for them. That’s why I say the Guru’s guidance is required. I cannot give any guarantee for that.” Can one reach the ultimate reality if all questions are answered? “No. this may not bring the faith. The Guru is the guide. They too were Indians. can they reach the ultimate reality through faith? “For these people. it is not easy.” And for those who are totally silent and never verbally ask a question.Hindus do so many rituals and fire worship. and you should be very careful.” So can Mother Nature be the sole Guru? “It can be done. the rishis of yore say “surasya dhara nishita duratyaya durgamasya pantāha munayō vadhanti.” All of these people from America who have contacted me wanting Truth. are they also old souls too? “Yes.

So I cry in happiness for him.” Can someone be too detached that they don’t care about anything? “That is the ultimate Truth. if a disciple doesn’t ask all the questions and they don’t reach the Absolute Reality. In both ways.past. It is the play of our Gurudev to bring them back to me through you.” . must I have all of my questions answered? “Yes. as a human I still have feelings towards him. Their Holy Mecca will be annihilated one day. then the fault lies with them.” So before I die. as will the Vatican. then also a disciple will not reach the Absolute Reality.” In regards to my Gurudev. Also. I have the faith in him. They have been suppressing their questions to be answered.” We’ve talked so much about the Christians and their blind faith problems. then you will have the faith. “I don’t believe in him. But Truthfully. this too is also untrue. because even that will go away. not emotions. If a Guru is a fake. I’ve already seen the vision of it. they are destroying themselves. what is the problem of the Muslims and why are they causing so much trouble on this planet? “They are fools. From their attachment to their traditions. as they won’t be able to answer their questions. either the disciple or the Guru will be at fault.” “You must have the surrender.

rain and the land. then only will he sow the seeds that the rain will shower upon it. as they have really complicated the matter. If they won’t believe in it. your wife cooks food for you. How can you live? So you have to have the faith.” I will give some examples of how simple faith is: Everyday. If a peasant does not have the faith in the sun. how can he sow? A peasant will have faith in the rain. How do you know that she might have mixed some poison in it? Can you eat it? How can you drive towards your office? Some of your enemies may put a bomb in your vehicle to kill you. You can reach those stars which you see everyday in the sky. then how can he exist? It’s impossible. nobody can exist. sun. and he can attain what he needs. how can he know that they are going to grow? If he doesn’t have the faith. how can he even do it? If he spends a few seeds into his land thinking that it can be multiplied. but unless you have the faith. how can he sow the seeds? So he has to have the faith. it can never happen. how can they live? . or you cannot live. Without the faith.“This path of simplicity is the hardest path for these people. and the seeds to sprout. Today everyone sleeps and tomorrow they have to see the rising sun. A peasant pours seeds on his land having the faith that it will come out. If a peasant cannot believe in the rain. If he won’t believe that.

then you must have the faith that tomorrow it will work. That’s why we call faith the mad people’s emotion. how can you know that immediately you can breathe in? Faith is required there too. then your life becomes a mad life. You may get in an accident or be in a natural calamity. But the faith is still that you will come out alive. But still we feel that tomorrow morning the sun is going to rise. How can you walk on the path knowing that a vehicle can crush you? How can you sleep on your bed because the floor may fall out from under you? . Any second it may happen. Without faith. it can reach the ocean. then he becomes one with the ocean. If you light the lamp today. The scientists say that the sun is going to disappear like a lamp that it is lit. they only can reach it. Without that. It happens. So only the faith can allow us to live. then how can he reach it? But if he does have the faith. you cannot even breathe. If you don’t have that faith. If the river thinks that he can never reach the ocean.We light a lamp and after some time the light may disappear. We cannot exist without faith. but you have to believe that it is going to exist for some time. if you don’t faith. we cannot live. Those who have it. That is his abode. When you breathe out. Faith is like a river.

The proof that faith exists is love. even the dumb can know from the smells. Some people say that only weaklings talk about faith and belief. how can you eat? Will the food become digested? Will you take a shit? We don’t know what is going to happen next. even the deaf can hear with their hands. If you have the faith. Then you can work and you can attain everything. For example.” It means that which you have with you is better than that which you see. “Give me the proof about love. Faith’s partner is love. Excerpt from Bhairavi’s Diary “Faith’s form is love. but faith really has no proof at all. Not seeing from the eyes. . “One bird in the hand is better than two in the bush. You cannot ask for proof for everything. We have to believe in the Truth. With faith. But it is not true. but from the heart. you have the energy. Those fools who ask for the proof. With faith. And remember that saying. And how can you prove that love exists? You can’t. If somebody asks.” Can you give the proof about love? It is the inner heart feeling. because love is faith. Without proof also we have to live because we are human beings. you take love. it is the experience. they are rascals.How can you sleep under a fan because one day it may fall on top of you? If you don’t have the faith. Love and faith are so intermingled that even the blind can see.

Faith fulfills the promise that my desires will be no more. Faith means that which we have not seen yet. which is totally dark for you. Faith is that I still exist. Faith is the silence in the mind that occurs when I no longer need any proof. and we have to jump into it like jumping into a valley. but actually I am the one who seemingly stands alone. Faith brought me to this man who could answer all my questions. Faith is the gift that when I gave up all my money. but faith assures me that they aren’t real. traditions. It’s not easy. That is my faith. So many traditions could shut doors in my face. I knew that I would survive. It requires guts. I would still be freed from all this bondage. but I know that it won’t happen. that I am not a foreigner at all. and I wouldn’t even know it because I don’t understand the language. but Truth is. the infiltrator. and that anywhere is my home.So how did I end up in this foreign land living with this foreign man? They call me the foreigner. till the questions are no longer asked. Faith is simply that when I go to sleep at night. and there is no other way. Still Maitreya threatens to kick me out of this home. So many people could be plotting against my death right in front of my face. Those intellectuals feel that it is madness. I eat foreign foods and I wear foreign clothes. “Without knowing. and people. Faith is such that even if you killed me now. all this seems frightening to the one with no faith. They ask. how can . tomorrow I will wake up alive. Foreign words. That is my faith. This is my Motherland. Faith is that even in this foreign land I exist happily.” You have to imbibe that faith which is not known to you.

not you. With that base only you will know or you are going to know. has to jump into it. In this modern society. In this world. you can fly. without knowing the path. It becomes the base for your five senses. and to be known. You look into the sky and stars and want to reach them. love can never exist. If one says they want to go into the analysis and knowledge of love. and that is the proof in itself. they can never attain it. There are some parts in your intellectuality called the known. There’s no other go. then it cannot happen. Whether you reach one day or not. you can never have the jump into it?” Those who think about it can never jump. One may ask. But one who wants to attain it. your children may get the insurance. with your mind. what are you going to attain? Because after your death. unknown. Unless you accept a few things about this nature. it’s not possible. If one asks for the proof for everything. give me the proof of love. But the Truth which is all-pervasive cannot be known by the five senses. Only . in this way. You have to take responsibility for yourself to jump into it. Certainly the faith will protect you. One who is afraid that he cannot walk in the forest unknowingly. But is it possible to have insurance for everything? Even if it is insured. everything should be insured. Is it possible? Possible or not. can they really love? How can we prove it? It is a feeling. you will have the faith. can they be ready to attain this faith? No.

It requires a lot of energy. The father was in a hurry to cross over the forest because in the night it is difficult for him to stay in the forest. and the father was calling him from below. and they were leisurely walking. were enjoying the beauty of the nature. All of the birds were going to their abodes. I love you. and the sun was setting beautifully. They both searched for each other. my son?” “I’m at the peak of the hill. Here’s an anecdote: A man took his 8-year old son to the forest. The red sun was giving its rays through the trees and its leaves. He walked hurriedly. So jump. don’t worry I’ll catch you. “Where are you. Finally.” son replied. It was dusk. Some animal may eat you. Jump!” . So many animals. That is the faith. His father lost him and it got dark. Some bees were going after the flowers. Father asked. He stayed for a while to watch the beautiful flowers which were attracting the bees. This is the effulgent energy of the nature. The child could not catch up with him. “I’m on the bottom. like hares and deers. you can’t see me. Have faith in me. Otherwise. Everywhere they were jumping. and he was overwhelmed with the beauty of the nature. but in the darkness.those people who have the faith can jump into the ocean of love. Please take the risk. the son reached a hilltop. you have to remain there all night in the cold.

but you will have the faith to see the greenery and flowers. Faith is the madness. he wears the ochre robes.The son was arguing. and not one drop is available. But man will still be searching for it. The so-called faith can speak about the fire in the ashes. “If I fall down I’ll have so many wounds in my body. Because everyone has to die someday. Tomorrow or day after tomorrow. Please try to understand that the only Truth is death. So in renunciation itself. Can he attain it? With the faith. He wore the ochre robe to attain the Absolute Reality. He had to believe in him. saying. color of spring. greenery will be there. and it did happen. You may be in the desert. So jumping into the darkness of his father’s embrace is the faith. and he was in the embrace of his father. the renunciates wear ochre robes. You may have the thirst. In Hindu philosophy. he does it. it means that the fire has almost died. Some have died. “Just jump and I will catch you!” Finally the son did have the guts. man will be searching for the nectar. he feels he is going to attain the Absolute Reality. When fire turns wood to ash. Even in his death. It is called as vasanta color. and some are going . everywhere leaves may be falling down. But you must have the faith that you will reach a fountain. But you will always feel for the spring season where everywhere. the beauty exists. In autumn.” But his father promised that he will take care of him. With that faith. Or I may die.

and the ocean was in depression. but death is unavoidable. death itself becomes a reality to you. His wife came up to him asked. He said. Are we not going to die? We may not see our children again. “Why are you not afraid? Everyone is shivering with fear. You cannot drown anybody who has the faith in the ocean. Another anecdote: In a ship there was a wife and husband. That’s why they commit suicide. Because even if he drowns.” . That is an essential factor that cannot be avoided. then only death becomes the essential reality. And when you lose the faith. Whoever is born. He pointed it to his wife and she laughed. Whatever he achieves or not. So many people cannot live in faith. He was sitting and smoking a cigarette. Faith means he who talks about his destiny. So what is the faith? Faith means you being in a tsunami or a depression of the ocean in a ship. but still you have the faith that the captain of the ship will lead you to the shore. But one man was very happy. And you cannot face it. Everything other than that is impermanent. “I know that you love me and you can never kill me with a pistol. I believe in you. he will reach his destiny. certainly will die.” He looked at her and brought out a pistol. that cannot be perfectly said. If you live in your faith and look normally onto this life. “Why are you laughing?” She said. Everyone was afraid that they are going to die and that this ship may drown.

So many people accept only that which is available with the logic. they will travel in the boat of faith. but it cannot take you towards the Truth. or Sai Baba. For those with the faith. that wave of the ocean helps them. I am nobody to give it. food or money. they will search for the logic. and they will say that they got it from their belief in that person who is embodied. because they have the faith. I’m just the medium. the negativity of the dark moon will be the positivity of the full moon.Immediately he put the pistol back. Vivekananda. Those who wanted to travel towards the Truth. the faith will have them. He said. They were right. . Everything can be proven with logic. I live. That is the faith. Maybe the ship is in the depression of the ocean. I totally agree with them. Jesus. the depression is the pistol of the Lord of the Ocean. With that faith. Mohammad. They will get it. But Truth is beyond the logic. because I identify with them and I immediately give whatever I can. In-depth is deeper than logic. and they ask for donations or charity in clothes. They didn’t get it from me. Those who have turned their hearts toward the Almighty Lord. as I’m tuned in with that great personality. They got it from their faith towards that particular personality. Those who wanted to travel away from that Almighty Truth. Their faith makes them to get everything.” Some people come to me with the faith with Ramakrishna Paramahansa. “In the same way. but that depression.

happiness. Your so-called intellect can never accept it because you can never attain it. that’s why you can have the faith that some water is there. All of them only accept that which can be attained by logic. Faith can never be attained by your intellectual capacities. How much have you attained in your life by your intellect? Better that you have never attained all of that. All the name and fame you can attain with your intellect. but you can never attain the love. but faith belongs to your heart. What you can attain with your intellect is useless. where are you going surrender your ego? You have to surrender yourself somewhere. If you can attain everything with your intellectual capacities. All logic can be attained by your intellect. but you can never attain love. because everything becomes useless. That’s why all this logic never accepts the Absolute Truth which is beyond it. You can never attain the love. It is true. I’m sorry. What proof do you want other than your own thirst? Thirst itself is the proof that somewhere the water exists. music. What can you attain with your intellectual capacities. You may not be able to . and poetry. But people cannot easily understand it. What is faith? Faith is that you are thirsty. then you are stupid.He is the energy of the logic too. But it cannot be attained by your logic. because it can never reach it. And you wanted to know the Truth with your logic. beauty. and your logic? Some pebbles. You can never attain the diamonds. not intellect.

A newborn baby is hungry. when you have the thirst and inquisitiveness towards the Truth. The doctors. But still when you are thirsty. how can you have the thirst? In the same way. He’ll want the mother’s breast. When you’re hungry. you know that somewhere food is there. everyone gets sad. searches for it and attains it. I cannot crave for that which doesn’t exist. Faith can never search for that outside. He doesn’t have to be trained for it. When it looks inside. and can you attain it? Without that. Nobody has informed you where the water is. it happens. nurses and the mother helped him to breathe. When a child is born. Otherwise how can he know it? Who taught him to breathe? That inner feeling or desire makes him to breathe. How does he know how to breathe? With faith. Without food. you know that somewhere water is there. Because he has to clear all that mucous out.see where the water is. and he’ll be weeping. Because when he was in his mother’s belly. When he comes out. That is faith. Otherwise he will grow. Till that time. how can you have the hunger? Without the water. you cannot have the inquisitiveness. and he craves for it. Faith searches inside. If he doesn’t start weeping. he breathed from the mother for nine months. How does he know it exists? But still it happens. you will know that it exists. he doesn’t know how to breathe. he may die. he has to learn it. It takes time. that the Absolute Truth is there. then he starts breathing. That’s why he searches for it. It means that newborn has the faith that . He starts weeping. attend the kindergarten and then learn it.

He believes it. there are intellectual scriptures. you can never know what the Truth is. first you ask the question. you have everything. If you go on asking questions. Do you want it? For the logic. then it will be answered. Nobody has to learn about the faith. but after some time they will be polluted with logic. they have Spring in their hands. but there is no explanation for it. there is no scripture to describe it. That is faith. but for the faith. There are no universities to teach you .there is a mother. so that in your blindness you can have that effulgent energy. if you have the faith towards the Absolute Reality. Everyone will be born with faith. Who has this faith. If one asks to give me the proof of the mother’s breast. first is the experience. That is the faith. And those who don’t have it are paupers. The Shraddhā Sūktam indicates about the faith. But you have to learn the logic which pollutes you. And they are the richest people. nothing else. In logic. In faith. That is the only difference. the one who has the faith has everything. Isn’t that stupidity? The baby can never ask even about how much milk is there in the mother’s milk. He surrenders towards it. I’m blind. With faith only can you attain him. but how do you know that some effulgent energy exists for you to have the visualization? You have to believe. Their entire life will be in the spring season. I ask for the vision of the Almighty God. That’s why I say. and then proof comes. then only can I drink. that her breasts are there and contain the milk which will feed him. In this world.

about faith. you’ll attain the faith. In the door of faith. Yes. Please enter the door of faith in your heart for everything. logic gives some satisfaction to your intellectual capacity. HYMN TO THE TIME KĀLA SŪKTAM Om kālō ashō vahati saptaūrashmih saharāksho ajaro bhurirētāh tama rohandhī kavayō vipaschitas tasya chakrā bhuvani vishvā The seven rays. But you learned the logic to negate it. beauty enters. love enters. but there are a lot of universities to teach you about logic. and Truth enters. try to become a small child. Open your eyes. Hereby I salute you and bless you to have it. She has 1000 eyes. Again. the colors violet. which are also called as the holding reigns of the horses. In your innocence. It means that she is in the form of the Sungod who has seven horses. You brought the faith with you when you were born. . Please give up this logic. We forgot about what we brought with us because of this stupid logic. That is VIBGYOR the rainbow. the Almighty Lord enters. time rides on the chariot. But it can never make you reach the Absolute Reality. Even from the door.

she observes every second. So powerful. A vessel is considered holy because it is complete in itself. And those intellectual. seasons. which is round so you cannot see more than 8 kilometers.indigo. that . All that is created by the time. so they are round in a circle. subtle and causal must ride on her chariot. And time has no old age. yellow. green. there is space. orange. In every creature’s heart. and red. blue. time exists. round in itself. all creatures of gross. That’s why they are indicated in this way. And she has 1000 eyes because time is not blind. she takes this creation into the future. carries a big vessel on her head. Purnaha kumhō adikāla āhitastam vai pashyāmō bahutānu santam sa imā vishvā bhuvanāni pratchyang kālam tamāhuhu parame yō aman This time. and that earth. because she is always young. which appears in various ways to us. which you see up to 7 kilometers from your vision. In all levels of existence. They are rutus. highly evolved rishis of the yore are also riding on it. Kālō amōm diva majanayat kāla imāha pruthivī ruta kālē habhītam bhavyam chēshitam havitishtatē That space. In that space.

apsaras. The creator and penance. Kālā dāpahā sama bhavan kālāt brahmā tapō dishaha kālē no dhetī suryahā kālēni vishatē punahā From time itself. also springs from the time. Gandharvas. the celestial prostitutes. is created by the time. sun rises and sets. all that fire worship. In time itself. Kālē ayamangirā dēvō atharvā cha aditishtitaha imam cha lōkam paramam cha lōkam punyams cha lōkān vidrutish cha punyāh sarvān lōkān abiditya brahmanā kālāh sa īyatē paramō nu dēvah om shāntih shāntih shāntih .which is there in the presence and which can come in the future. are there only in time. water springs out. All that creation which is going to be. Kālō yagyam samai rayad devebhyo bāgamakshitam kālē gandharvā apsarasah kālē lōkāh pratishtitāh The Celestial Beings who live upon the oblations of the human beings in the fire worship. and all four sides. and all those existing beings in all three periods of times. the celestial singers. in all the planes. Everything is there in time.

but somebody must be there to turn on the switch. he needs Energy and Time to create it. Like you may have the power in your cables. So Time is required too.” . It may require at least ½ a second to light it. But this time scale differs from one to other. he could not have created the creation. Even for the God Almighty to create this Creation. “Dire dire reymana dire sab kuch hoy māli sinche saughadha rut āyo pallu hoy. are also established in time. Laksmana. Even if there is Energy. Time incarnates as his teenage younger brother. Energy and Time is required. one who remained prior to the Time. And he is considered to be the incarnation of Ādisesha. he is taking care of this existence. In Trēta yuga. The creator himself is there in time. Ruling this in time. Laksmana – The Time The Vishnu took the form of Rām in Time. And they are ruled by the time. there may nobody available to use it.Celestial Beings called angirasa and advarya. This plane of existence and effulgent planes in the parts and divisions also exist in time. So for this creation. So the Creator and User are required. and they must have the Energy to use it. Without time.

We can see the Creation. It is said by the epics and myths of Hinduism that it was all water. It means He is holding this Creation with 1000 heads. He may pour pots of water onto it. We were talking about Laksmana. Maybe the Gardener is so powerful. the thousand hooded serpent. and God Almighty was sleeping on it. God was there. But people cannot see it. slowly it will happen. Ādisēsha. the Absolute Reality. The second step is the Time. So the first step is the Creator. but it will take Time to be fertile. the Hymn to the Parama Purūsha. He may sow the seed of the mango bushes. it means slowly. In that way. so many of our problems can be cleared. Sēsha means that He was remaining prior to the Time. It means that we have to know that prior to the Creation and posterior to the Creation. the Time. If we can look into the Time. He remains. If we could. the teenage younger brother of the Creator who has 1000 heads. Prior to the Creation. was in the water. So not only the Gardener is required. but Creation still . So even after this Creation ends. 1000 is a metaphor that they are uncountable. and the Time for it to be manifested.In Hindi. all of our problems would be cleared. Sēsha means that which is left behind. The third step is the Space. but we cannot peep into what is inherent in it. Already we have discussed about it in Purusha Sūkta. but the Creator as well. He requires a lot of Energy to create this Creation. Time remains. It is not that easy. Creation manifests.

He was in deep slumber. friends. But Time was there. the Laksmana never sleeps. When we sleep. lifelong. Creating and dissolving happens daily. And in the morning.had not happened. they will return again. we dissolve all of our relatives. but it makes everyone to sleep. So many people are afraid of death. Not only that. Parashurāma. But all of their capacities dissolve in their sleep. When you wake up. and artist may sleep together. written in the dialect of Āvadhi. engineer. we will be woken up. Even all of our problems will also dissolve for some Time. That’s why in the Ramāyana. and again in the morning we create it. meaning take birth again or reincarnate. The Almighty God who Creates. Time is the one which never sleeps. but it is not true. The Rāmānayan is written by Tulsidas. What happens to their capacities in the sleep? Temporarily they dissolve. In it. comes to Janaka’s courtroom where Rām breaks Rudra’s bow. you can recreate everything again. They are one in the same in sleep. He is totally awake. A doctor. This Time itself creates fear in us that we may not be there. Because they feel that after death they may not remain. our capacities too dissolve when we sleep. When we have a desire to get up at 4am to catch a train at 5am. In a seed form they will remain. It never sleeps. etc. the prior incarnation to Rām. also is conditioned by the Time when He incarnates. Rām was a great incarnation but He misused . This is yoga nidra. What is that alarm that wakes you up? That is Time.

took up the Brahmana creed and became a rishi. He gave the reason that Rāvana was the bad one. but couldn’t. he could have killed Rāvana. who belonged to the the kshetriya creed? Vishvāmitra left his kinghood. If a particular person from a creed does a misdeed. the ruler of Lanka. When 1000-handed Arjuna became fire and was burning all of the forests. he also was a kshetriya. the highest creed. he came there. If he was a perfect incarnation. Parashurāma became the flood and quenched it. Parashurāma’s Time has gone away. But Rāvana belonged to the Brahmana creed. it does not mean the entire creed is to be punished. as per the incarnation. But still Parashurāma wanted to continue punishing everyone. also called as Kartavirya Arjuna. He tried to kill Rāvana. That’s why he didn’t kill him. looked at Rāma and wanted to punish him. He took 21 rounds he took around the earth and killed so many kshetriyas.some of his energies. Parashurāma didn’t kill him too. See. then why didn’t he also kill the Vishvāmitra. That’s why when he heard the sound of Rudra’s bow breaking. One particular kshetriya. And Rām started taking revenge by killing the entire kshetriya cult. . but it did not happen. If Parashurāma gave the logic that Rāvana belonged to the Brahmin creed. killed his father when he was not there in his abode. Though Rāvana belonged to the Brahmin creed. a king named Sahasrabahu. King Sahasrabahu is the devotee of Lord Rudra.

argued with Him. When the Time is finished for all things and people. When Vishvāmitra told Him it was the Time to do it. But Parashurāma was egoistic and didn’t want to respect the Time. when my brother Rāma touched it. So Rāma followed the elders and the Time. So Rāma has to become the barrier to it to prevent it. That’s why another incarnation had to come to complete the work that He started. Rāma was not afraid of Parashurāma. That’s why He respected and saluted Him. And when Rāma’s incarnation is . “Since it is old. it broke. Even though it appears that my brother Rāma broke it. floods are now drowning so many people.But in that river. Even when the Lord Almighty became an incarnation on the earth. That’s why Time’s incarnation. He was meek. And when so many kings attempted to join the thread to the bow.” Laksmana said. But meanwhile. Laksmana. Parashurāma forgot that his Time is over. Laksmana asked Parashurāma. “This (Rudra’s) old bow. The cause for it breaking was me. I will take it away. nobody could do it. Laksmana entered in between them. why are you attached to it so much?” Parashurāma said. He did it. “Don’t be attached to anything or any people.” Rāma had to wait for the Time. He still has to follow the Time.

When Time is finished with a man or a . When Time comes and you walk on the stairs.supposed to go away from the earth. the hair becomes gray. If one won’t follow all of the messages of Time. a responsible parent and spouse. It is Time for you to give up the sweets. then it’s Time for you to retire. and goes through pain and agony. how to behave. you will feel suffocated and cannot breathe. We suffer for our mental attitude by not following the Time. When the Time comes. they will suffer. and in what way you are supposed to behave. The day that all of your teeth may fall down is Time giving you another message not to eat hard foods which you cannot digest. our eyesight will be decreased. then they can be happy. one may have diabetes. first He has to send away Laksmana from this earth. If they won’t follow that. Then only did Rāma move. and in the house. all these are the messages of Time. Further when Time comes and you pant. If a person listens to it. it whispers in your ear that you have become old. When the Time comes. And for the working and householding people. It is said in Hindu scriptures that when Time comes. Time punishes them. Especially near the ears. All of the cause of our sorrow is that we attach to people or things and feel sorrow or sadness. speaks on where to behave. One who never listens to the Time feels that He is the doer. not to attach to your body or anything else on this earth because you are going to go away. So Time and Space. the message is that one has to behave as an officer in their office.

“Why are you attached to that old bow?” But Parashurāma could not realize that the incarnation of Time was standing in front of him and challenging him. you will be happy. etc. They becomes an ornament around the neck. When Parashurāma entered into King Janaka’s court.thing.. his first attention went to Rām. The same serpent which is Time will bite you when your Time is over. Then his attention went to the two pieces of Rudra’s bow that fell down on the earth. That’s why he asked the elders to remove that boy in front of him or he would kill him. You have to follow it properly. A serpent never leaves any footprints and it moves very fast. He thought that He was a naughty kid challenging him. And already we talked about Laksmana as a serpent. One who rises above Time becomes Rudra himself. When you pay attention to the Absolute Reality which is complete. When you pay attention to the ephemeral things which are breaking. you will be sorrowful. passion. it disappears. one who wears the Time as an ornament around their neck. We pay attention to our ephemeral things such as lust. and we want to have them forever. Time never leaves any impressions behind it. That’s why they are the Rudra. That’s why Laksmana challenges Parashurāma and asks. an incarnation of beauty. Again Laksmana challenged him and . One should understand it. greed. That’s why He became angry. or they go through the agony.

He said. But still Parashurāma could not understand the Time. He realizes it. how can you expect the regular human to? That is why the human being suffers per the Time. the great rishi. as he is my Guru. because Time is over. who broke the bow. Now it is . because he’s bound by Time. It is Time for him to be a disciple. maybe he was just a servant. Or I will kill everyone.” Though he was full of anger. Let go of your anger and bless us because you are a great one. and his wife.said. Why can’t you change per your Time? Why do you want the society to change per your will and wishes? If the great Parashurāma could not realize the power of Time. When you close your eyes and meditate deeply. though He is the incarnation of Lord Almighty himself. but he was meek in front of Vishvāmitra. all the kings that are gathered here!” Then Rām comes in front of him and says. “He. “Why should I be removed from your eyes? Why don’t you just close your eyes?” That’s why Time says go away and close your eyes. Lakshmi. but Parashurāma can’t understand him. also serves him because he is so meek. Not only was he meek in front of Parashurāma. “Please show me the culprit who broke Rudra’s bow. Rām served his feet because He has no ego. You cannot blame anybody. not the Lord’s Incarnation. then only can you understand the messages of Time. Rām was so meek in front of the people. All of the people worshipped him.

To one who is born. Time returns. If you hold onto one. . Some people want to live in wild dreams. when you come back. It’s bitter. Maybe you want to escape from your life by watching a movie. That’s why Time always tries to teach lessons to everyone.Time for Parashurāma to go away. death is not inevitable to him. Or you want to take alcohol or drugs to slow down or speed up Time. But in two hours of Time. That’s why in the Rāmāyan epic. One may ask. if intelligent Indian snake charmers can hold the snake’s head and escape from the bite. Like the Ravanāsura who lived for thousands of years. escaping from the real world. he was bitten by the serpent of the Time. Everyone thinks that they can overpower the Time and that they can escape it. 999 will bite you. He who understands the concept of this Time can be happy. they can be happy. why can’t we do it too? The Time serpent has 1000 heads. escaping from the Time. but it’s only the way to tame the people. it returns. Laksmana appears to be arrogant and fierce and threatens everybody. Those parents who know it is Time for them to retire and give up everything in their children’s hand. Time appears to be very arrogant. Those politicians whose Time it is to give up their throne must do it or they will suffer.

“Surrender yourself to Rām and give back his wife whom you kidnapped. Sugriva wanted to escape from Vali. Vali was so powerful that Rāma punished him. But arrogant Ravana couldn’t listen to it. Vali and Sugriva. To escape from Vali.In the same Rāmāyan epic. Vali is the karmic pattern. So that’s why Laksmana let Sugriva come to the feet of the Almighty Lord Rām. Does it mean that Time is a bitter enemy to the humankind? Though he threatens everyone. the Time. The king was very handsome and full of knowledge. One day he has to give up his body too. the Time. That’s why Laksmana. He had the valor and . And Laksmana sent a message to Ravana. the karmic pattern. He went with so many women and he was not faithful to Rām who helped him come out of his karmic pattern. A great king named Bhartuhari wrote a verse about the Time like this: There used to be a great kingdom. Tulsidas shows two characters. and they had vengeance in between them. as they are just servants of the king obeying the orders. he always wants the goodness of the humankind. Even the so-called Karmic Pattern is under the vigilance of the Time. Sugriva drank a lot of whisky. Ravana sent two of his soldiers incognito to Rām and Sugriva’s soldiers. he was bitten by Vali. He said.” But Ravana never obeyed the Time. came to threaten him to his death. Still they will be pardoned by Laksmana. and everywhere Sugriva went.

elephants. . I salute to it. then the Space. That’s why Time. and soldiers. When he holds the bow and pierces it into the nature. it is said that the Creator has four heads. Foolishly if you can’t understand that. who is Rām’s wife. “Even one day I have to die. Time has 1000 hoods and 2000 eyes. In a metaphorsis. But one day Time took it away.good habits. the Rām. only can I do the Creation. holds a bow. That is the sunray. He was worshipped by the demons and asked for the boon to not die. In Time. Sita is born from the land. Nobody can escape from his vision. That big vessel which he bears on his head is the Absolute Reality. seen in the sky when the sun rays pierce into the rainwater. representing the four sides east. called as VIGBYOR. As a serpent. it’s not his fault. the plowed land. horses. His Lord. that is called as Sita. His servants were like Celestial Beings. He had so many chariots. In a metaphor. It is also called as a rainbow. Even the Creator is bound to this Time. I can control the Space. Laksmana. Time always wanted to make you alert and aware of your life. That Time which has grumbled everything.” Because first comes Time. all of the lands will be fertile. there used to be so many diamonds. is the younger brother of Rām. And in his treasure. north and south. When the peasants plows his earth. west. but not the Time. who has incarnated as Rām.

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