Professional Documents
Culture Documents
Dr. Mohammed Shahroor is a Syrian national who has been causing much controversy in the Middle
In 1990, Dr. Shahroor published "The Book & The Quran" which took a very NEW look at GOD's holy
book by trying to look within the Quran for answers to all of life's questions.
Dr. Shahroor's book has been banned from nearly all Arab countries with the exceptions of Lebanon,
Syria and Egypt. More recently, Dr. Shahroor has been the subject of various television debates and
interviews in which his book is examined and cross examined for all the controversy and shattering of
Below are excerpts from the book which we have translated at Free-Minds in order to bring non-Arabic
3. Quranic Limits
The NATURE OF THE BOOK
According to Dr. Shahroor's research, the Book which we have received from GOD and is comprised
2. The Message (Muhkam verses, also referred to as "Umm Ul-Kitaab"); 3. Explanations of the Book
(Tafseel Ul-Kitaab).
"He sent down to you this BOOK, containing LAW (Muhkam) verses which constitute the essence of
the scripture-as well as Similar (Mutashabih) verses. Those who harbor doubts in their hearts will
pursue the Similar verses to create confusion, and to extricate a certain meaning. None knows the true
meaning thereof except GOD and those well founded in knowledge. They say: 'We believe in this-all of
it comes from our Lord'. Only those who possess intelligence will take heed." (3/7)
1. The Quran (Mutashabih verses ONLY)
It is IMPERATIVE that the reader understand that the word "Quran" DOES NOT refer to the entire
book which is comprised of 114 Suras. The "Quran" is a collection of verses which are sent down from
- Teach humans (not only believers) about the laws of the universe and nature.
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"A Quran that we have separated, in order for you to explain it to the PEOPLE (Al-Naas) over a long
"The month of Ramadhan in which the Quran was sent down as a guide to the PEOPLE (Al-Naas)..."
(2/185)
On the other hand, we find that the Book (Kitaab) has been sent to the BELIEVERS.
"That Book (Al-Kitaab) in which there is no doubt a guidance for the RIGHTEOUS (Mutaqeen)" (2/2)
Death is a FACT whether you believe in it or disbelieve. Therefore it is from the verses of the Quran
which is comprised of "Haqq" (i.e. you like it or not facts and rules of this life).
Now, it is a GRAVE ERROR to say that the Entire Book is "Haqq" or "GOD's WORDS" since the
verses on Salat or Zakat or Hajj may or may not be accepted by people (depending on belief).
therefore, if we confuse these verses from the Book with those from the Quran "Haqq", then we
actually prove that GOD's words can be broken and that they are NOT "Haqq" TRUTH!.
This is a major portion of the Quran which talks about resurrection, heaven, hell, prophecy, etc...
"We narrate to you the most accurate history through the revelation of this QURAN. Before this, you
"This Quran was not to be proclaimed without GOD, but to AUTHENTICATE what is given to him (the
Message) and to separate the book in which there is no doubt from the Lord of the Universe" (10/37)
The verses of the Book are merely laws which are prone to additions and alterations (such as what
happened in the Torah). Therefore, the verses of the Quran were mixed in with the verses of the Book
"Therefore, woe to those who distort the Book (al-Kitaab) with their own hands, then say, "This is what
GOD has revealed," seeking a cheap material gain. Woe to them for such distortion, and woe to them
In the above verse it becomes evident that "Tampering" with GOD's verses which are from the Book
are very possible and therefore warrant a warning from GOD not to do so...
"Say' if the Humans and Jinn were to gather on bringing a Quran like this, they would not, even if they
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Is it plausible that in one place GOD warns people not to write the Book and then in the other He
This would not make any sense unless the Book & Quran were TWO separate things.
The "Mutashabih" verses (Quran) comprises the largest part of the Book and represents the
2. The Message (Muhkam verses)
The Quran are a collection of all the verses which are Mutashabih (Similar in nature). The similarity
Um-Ul-Kitaab is a collection of the LAW verses (Muhkamat) which are called the "Essence of the
An example of a Muhkam verse is: "Say' GOD is ONE..." (112). Had the verse been written WITHOUT
"Say", then it would have been a Quranic verse (Mutashabih) since it becomes a FACT (GOD is
ONE). However, by adding the word: 'Say', it becomes an OPTION to the person to say GOD is ONE
or not.
There is only one entire sura in the Book which is entirely made-up of "Muhkam" ayat. This is Sura # 9
Had Sura # 9 carried a "Basmallah", then that would mean that there is AT LEAST one verse in it
which is a FACT "Haqq" therefore it must be "In the name of GOD" since GOD teaches us "The Most
Merciful Has MARKED the Quran" (55/1) . However, reading the sura indicates it is all LAWS and
If someone is wondering how Dr. Shahroor came to the conclusion that Sura # 9 is all Muhkam, then I
must point the following verse which gave the clue of an ENTIRE Sura that is Muhkam:
"And if a (Muhkam) Sura is revealed and in it is mentioned fighting, you see those with disease in their
hearts..." (47/20)
The "Muhkam" verses are very simply all the LAWS that are found throughout the Book (Divorce,
Inheritance, Punishments, Charity, Rituals, etc..). These verses comprise the "Message" which was
sent through Muhammad and it is this which MUST BE FOLLOWED by all Muslims.
Please note that when GOD says "Obey GOD and His Messenger", this is not referring to the entire
Book, but to ONLY the "Muhkam" verses which constitute Mohammed's Message and the "Essence of
the Book".
Never do you find GOD saying "Obey GOD and His Prophet!". This is because it would mean following
the Mutashabih verses which CANNOT all be understood by ordinary people (it needs specialization
3. Explanations of the Book (Tafseel Ul Kitaab)
In this section fall all the verses which are not LAW, and not FACT, but are there so we understand
how to interpret the Book we have received from GOD (an example would be 3/7 which explains that
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The verses which are "Explanation of the Book" are very few and can easily be identified since they
What has been going on here is a bizarre occurrence where the Muslims think that the ENTIRE Book
is meant to be upheld and implemented. The problems that occur when we try to implement FACTS
The above verse is from the Quran and states that its meaning cannot be comprehended except by
those of pure heart or mind. To think of it as "Muhkam" means that ALL believers must FORCE
THEMSELVES to be pure so they can touch or grasp the Quran (this is what Sunnis do where they
In conclusion
It is the view that we have been confusing matters greatly by thinking that we should be following and
upholding the entire Quran, when in fact, we should be ONLY upholding the "Muhkam" laws of the
The Quran is meant for mankind to be understood as and when science and man advance to learn
and benefit from it. We are not meant to understand it all at once, nor is it part of our religion. If we
understand it at a given time, then it will definitely increase our faith. But if we do not understand any
The divisions we have seen amongst all Muslims (19 issue for example) has been based on a
MUTASHABIH verse which was never meant to be a MUST to understand or follow, but was inserted
The Straight Path
<Al-Siraat Al-Mustaqeem>
In our daily prayers as believers we always ask GOD "Guide us to the Straight Path" (1/6), yet we
have never understood WHAT this Straight Path is nor what following it will do to us.
In his book, Shahroor examines the "Straight Path" using the Quran as a guide and actually manages
to IDENTIFY what the Straight Path is which we are all asking GOD to help guide us to it:
"Say, 'Come let me tell you what your Lord has prohibited for you:
3) You shall not kill your children from fear of poverty-We provide for you and for them.
5) You shall not kill-GOD has made life sacred-except in the course of justice.
These are His commandments to you, that you may understand." (6/151)
6) You shall not touch the orphans' money except in the most righteous manner, until they reach
maturity.
7) You shall give full weight and full measure when you trade, equitably. We do not burden any soul
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beyond its means.
8) You shall be absolutely just when you bear witness, even against your relatives.
These are His commandments to you, that you may take heed." (6/152)
"This is MY PATH - A STRAIGHT ONE. You shall follow it, and do not follow any other paths, lest they
10) These are His commandments to you, that you may be righteous." (6/153)
Shahroor gives the above as the "10 Commandments" which, if they are followed, will lead to the
The book gives a detailed breakdown of each of the commands and their implication in our lives.
humanity and this is the same commandments that were revealed to Moses and Jesus for the people
to implement.
3 & 5. Although these two items may look at first like they contain the same command (thou shall not
In the forbidding of killing your children, GOD sites the reason as "fear of poverty", so it can be
deduced that in a situation where there is NO 'fear of poverty" then it is acceptable to kill one's
children?.
Shahroor goes on to explain that the child becomes a "life" or <nafs> after it is born, and therefore
AUTOMATICALLY falls under the 5th commandment (not to kill a life). So, to kill from fear of poverty is
a state where the child is not yet born and the parents fear that they will not be able to raise or nourish
him/her. In this situation, GOD tells the parents that killing the child through abortion for THIS
REASON is a BIG MISTAKE because GOD will provide for them all:
"You shall not kill your children due to fear of poverty. We provide for them, as well as for you. Killing
Note how GOD calls such killing a "Big Mistake" and not a "Crime" which carries a punishment.
- "Do not marry the women who were previously married to your fathers-existing marriages are
exempted, for it is a gross offense <fahisha>, and an abominable act." (4/22), Also 4/23 contains the
Lower limits.
- "Lot said to his people, "You commit such an abomination <fahisha>; no one in the world has done it
before!" (7/80)
- "You shall not commit adultery; it is a gross sin <fahisha>, and an evil behavior." (17/32)
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As for "hidden" sins, this is found in 4/128 where a man attempts to have intercourse with his wife from
- "If a woman fears desertion or abstainment from her husband, the couple shall try to reconcile their
differences, for conciliation is best for them. Selfishness is a human trait, and if you do good and lead
Shahroor explains that the reason a man may abstain or not have sex with his wife is if she refuses to
have sex with him beyond what GOD has allowed, thus it is upto them to reconcile.
Although the 10th command does not seem like a command, but Shahroor explains that the 10th
command tells us that ALL the commands that followed before it must be followed in order to attain
What was also interesting for me is that Shahroor does not consider Salat, Fasting, etc.. to be as
important as the "straight Path", but rather he considers them to be PERSONAL methods to help
Also, whosoever ignores these commandments OR takes OTHER than them or changes them, then
this person has fallen under those who "have deserved the wrath, and the strayers" (1/7)
The commandments can also be found repeated in more detail in Sura # 17 verses 22-39.
In his book, Dr Shahroor explains that the laws contained in the Quran are NOT static laws and should
be viewed as "limits" if we are to understand and implement them correctly in a living society.
1. The Lower Limits
"Do not marry the women who were previously married to your fathers, except was has already been
"Prohibited for you are your mothers, your daughters, your sisters, the sisters of your fathers, the
sisters of your mothers, the daughters of your brother, the daughters of your sister, your nursing
mothers, the girls who nursed from the same woman as you, the mothers of your wives, the daughters
of your wives with whom you have consummated the marriage-if the marriage has not been
consummated, you may marry the daughter. Also prohibited for you are the women who were married
to your genetic sons. Also, you shall not be married to two sisters at the same time-but do not break
The above two verses give an example of a "Lower" limit which CANNOT be passed no matter what
2. Upper Limits
"The thief, male or female, you shall cut their resources as a punishment for their crime, and to stop
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According to Shahroor, this is an "Upper Limit" which means that you CANNOT do more than this to a
thief (i.e. kill them, or throw them in jail), but the punishment CAN be less than the upper limit
As for those who do more than "petty theft" and are involved in major large scale embezzlement and
hurting the economy, then they will fall under the verse:
"The just retribution for those who fight GOD and His messenger, and seek destruction on Earth, is to
be killed, or crucified, or to have their hands and feet cut off on alternate sides, or to be banished from
the land. This is to humiliate them in this life, then they suffer a far worse retribution in the Hereafter."
(5/33)
Again, the above represents "upper limits" which may be used according to the crime.
Another example of an "upper" limit is in 2/178 which talks about Capital Punishment for the crime of
murder (i.e. the maximum is to kill the criminal, but to exceed this would be to kill his relatives or other
3. Upper & Lower Limits Together
Shahroor uses 4/11-14 as an example where GOD sets the upper and lower limits and leaves it upto
I.E: males get 66.6%, while females get 33.3%. This represents the upper limit for the male and the
If you give the male 75% and the female 25%, then you have TRANSGRESSED GOD's limits.
However, if you give 60% to the male and 40% to the female, then you are still operating WITHIN
GOD's limits.
4. Upper and Lower Limits Being EQUAL
In this example, Shahroor sites a verse which has given the upper & lower limit as the same (i.e. NO
movement is allowed):
"The adulteress and the adulterer you shall whip each of them a hundred lashes. Do not be swayed by
pity from carrying out GOD's law, if you truly believe in GOD and the Last Day. And let a group of
This is a combined limit as evidenced by the saying "Do not be SWAYED by pity from carrying out
GOD's law".
The conditions for carrying out the Zina punishment are all outlined in 24/3-10 so as to leave no doubt
There are many points in the verse below which until today cause lots of confusion for scholars
throughout. We will, GOD willing, take the points of the above verse one-by-one:
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1) Subdue their eyes, and
3) They shall not expose their <Zeenatuhun>, except that which is exposed. They shall place their
cover on their <Juyoobuhun>, and shall not expose their <Zeentauhun> except to their husbands,
their fathers, the fathers of their husbands, their sons, the sons of their husbands, their brothers, the
4) <Nisauhun>,
8) They shall not strike their feet so it is known what they hide from their <Zeenatuhun>.
All of you shall repent to GOD, O you believers, that you may succeed.” (24/31)
1) This command has also come down in 24/30 to address the male believers that they should subdue
their gaze, and in 24/31 for the female believers that they do the same.
This is the first line of defense for both males and females from wanting and this would imply in today’s
society to people we see in the street or even on TV, for the believers will not stare at sights which
would make them uncomfortable (if the roles were reversed) but should exercise judgment.
2) Maintain the chastity has also come before this verse in 24/30 to address the believing men that
they should maintain their chastity. The word <Farj> is directly related to the “private area” or “genitals”
of both the man and the woman. The command in this verse is that women (and men in the previous
The implications of this word go beyond merely the exposure of ones private area, but also to the level
that protection involves not letting anyone touch or come near. Thus the idea of “foreplay” and
touching or “oral sex” is AUTOMATICALLY rejected by the Quran for all those who are unmarried and
3) The <Zeena> of a woman is identified in the same verse when GOD commands her to “cover” her
<JAYB> in Arabic is used for any opening with TWO sides to it. Thus for the body of a woman, the
<Jayb> would be the area of the breasts, the area under the arms, the vagina area <Farj> as well as
ears. It is incorrect to define <Jayb> as merely the breasts of a woman since that will lead to a wrong
understanding of the minimum dress-code requirements (i.e the woman can cover her breasts and
The area of the head (mouth, ears, nose) as well as the feet and hands all fall under the EXCEPTION
to being covered which is mentioned as <Ma Zahar> in the same verse. <Ma Zahar> is literally
translated as "that which protrudes", thus the limbs (head, feet and hands) are all protruding <Zahar>
from the body and therefore are exempt from having their <Zeena> which is the <Jayb> from being
covered.
It is worth noting that a woman's stomach and back are NOT part of the <Zeena> and can be revealed
It is upto the believing women to ensure that all these areas known as <Zeena> are covered and not
revealed to anyone except: 1. Husband, 2. Father, 3. Husband’s Father, 4. Son, 5. Husband’s Son, 6.
Some people may think that this allows a woman to appear entirely naked in front of the above list.
The answer to that is “yes”, it is not from the Halal or Haram if this happens, but it will be modesty and
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It is CRITICAL to note that the list of men to whom a woman can reveal her <Zeena> does NOT
include her (Uncle, Son from Suckling, Brother from Suckling, Mother’s Husband, Daughter’s Husband
and Sister’s Husband) EVEN THOUGHT these people are "Mahram's" whom she is forbidden from
This new understanding implies that some men may still have a sexual drive or desire for a woman
even though they are her "Mahram's" which she is forbidden from marrying. Thus she is NOT to reveal
This understanding of <Zeena> will force most Fiqh scholars to re-examine their understanding that
the <Zeena> is merely ornaments or make-up, but it is something much more which only a limited few
are allowed to see (or else the Mahram’s in Sura # 4 must never see a woman if she has make-up or
jewelry on).
4) The next word for those who may see a woman’s <Zeena> is described by the word <NISAUHUN>.
This word has been mistakenly understood to be “women”, whereas the word <Nisa’a> can also be
used for “those who came later” <Nasee’a>. This word covers all those who come later on such as:
Son’s Son, Grandchildren, Son’s, Son of Brother, Son’s Son of Sister (i.e. all those who come from the
6) <Ghayr Ulu Al-Arab’a Min Al-Rijal>, this can be used to describe all men who do not have any
interest in sexual conduct with the woman (such as a doctor who is giving her birth).
7) Children who do not yet understand the meaning of a woman’s private parts.
8) Striking their feet to reveal their <hidden Zeena>. This is referring to the <Zeena> which we have
already identified as all the <Jayb's> with the exception of that which is is on the limbs "Protruding
Zeena". This "hidden Zeena" can only be revealed through the striking of the feet if it were used to
describe any form of dancing for a woman that causes the revealment of her “hidden” bodyparts
(breast, inner-thighs, and armpits). Such dancing can be found in what is today called “exotic dancing”,
This is the BEAR MINIMUM that GOD has ORDERED the believing women to abide by with no
repercussions or consequences in the hereafter. As for those who wish to have more INSTRUCTIONS
"O prophet, tell your wives, your daughters, and the wives of the believers that they shall lengthen
their garments. Thus, they will be recognized and avoid being harmed. GOD is Forgiver, Most
Merciful.” (33/59)
The instructions above is for the believing women who wish to avoid harm (either social or otherwise)
which is caused if they were not fully clothed and may be treated with disrespect or as women who do
It is our duty as believers in the Book to ensure that GOD’s commands and instructions are
understood so they may be implemented by people of all places and all times.
Ribba in The Quran
In his book, Shahroor attempts to balance between the various verses regarding Interest and its
economic implications. As such, Shahroor identifies three categories which may involve Interest
<Ribba>.
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Before defining the 3 categories, it is important to define the word used in the Quran: <Ribba> = "to
grow or increase".
1. Zakat & Charities
This is cash or goods given from one person to another with NO obligation on behalf of the recipient.
The difference between Zakat and Charities (sadaqaat) is that <Zakat> is the minimum requirement
for charities <sadaqaat> and it is an obligatory requirement (i.e. charities is a general description for
Zakat).
The Quran talks about the "poor" people who receive charity <sadaqaat>:
For such people, they fall under the definition: "GOD condemns usury, and blesses charities..." (2/276)
I.E. those people are UNABLE to pay back any money given to them, so what is given MUST be
"Those who charge usury are in the same position as those controlled by the devil's influence..."
(2/275)
Also, such people are warned in 2/278-279 to leave what has been given or to expect a war from
GOD.
2. Loans to people who are not poor (but not rich)
Such people should be treated with loans at ZERO interest or the loan should be given as a charity (2-
279-280).
All other verses concerning interest do not fall under the Charity or Zakat conditions (such as loans to
"O you who believe, you shall not take usury, compounded over and over. Observe GOD, that you
GOD has thus placed a CEILING limit to the interest which may be charged (even to the rich) and that
Therefore, the issue of interest according to the Quran can be summed-up as follows:
1. Zakat and Charity recipients should not be given loans, but it should be non-returnable.
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2. In some cases it is plausible o give a loan WITHOUT interest and this is the Upper Limit for charity
3. Loans which are given to normal recipients (i.e. not Zakat or Charity recipients) can be charged
interest with a MAXIMUM ceiling of 100% of the principal. Any interest above this should not be paid
by the recipient.
What is GREATER Than Salat?
Most people believe that Salat is the MOST important pillar in Islam and that without it a man is
Although I agree that Salat is IMPORTANT, it is definitely NOT the most important element by
"You shall recite what is revealed to you of the scripture, and observe the <Salat>, for the Contact
Prayers prohibit evil and vice. But the remembrance of GOD is GREATER. And GOD knows
Here GOD has given the "Remembrance" or <Zikr> MORE IMPORTANCE than the Salat itself by
<Zikr> in the Arabic tongue carries as one of its meanings "Remembrance" (see 12/42, 18/24, 7/165,
6/44, 25/73).
So, what is this <Zikr> which is greater than Salat and how do we go about doing it?. Is it saying
One does not have to go far to find the answer. For the people who perform the <Zikr> are found also
in GOD's glorious book and it describes a people who have gone BEYOND the mere remembrance of
GOD at the designated Salat times, but they have GOD infused within their very soul that they carry
"They remember GOD while standing, sitting, and on their sides, and they reflect upon the creation of
the heavens and the earth: 'Our Lord, You did not create all this in vain. Be You glorified. Save us from
These are the people whom when they buy, they "Remember" GOD's instruction:
And when they speak, they do not lie. And when he is sick he "remembers" that only GOD can cure
him.
This is the human being which the devil is after and tries to deter him from the <Zikr> by any means
necessary:
"The devil wants to provoke animosity and hatred among you through intoxicants and gambling, and to
distract you from REMEMBERING <Zikr> GOD, and from observing the Salat. Will you then refrain?"
(5/91)
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Note how GOD has placed the <Zikr> BEFORE the <Salat> in this verse showing that this is the
PRIORITY that Shaitan has put in trying to make people stray from the Straight Path of GOD.
Just remember, what you may think is today the most important element in your life and your religion,
Know what your enemy "Satan" is trying to make you abandon for the strength of "Remembrance" is a
weapon we all need to yield in our daily lives.
Noah's Son
One of the interesting issues covered in Shahroor's book is the examination of the story of Noah and
unmasking of some elements that had been misunderstood by people for some time.
The issue under review here is PROOF from the Quran, that Noah's son who died in the flood was in-
GOD say's in the Quran that He promised Noah that all his family will be saved, with the exception of
"We then inspired him: 'Make the craft under our watchful eyes, and in accordance with our inspiration.
When our command comes, and the atmosphere boils up, put on it a pair of every kind, and YOUR
"...We said: 'carry two from each AND your family, except who We have mentioned beforehand, AND
THOSE WHO BELIEVED, although those who believed were few" (11/40)
Yet, when the flood came, Noah was imploring his son to ride the Ark with them:
"As it sailed with them in waves like mountains, Noah called his son, who was isolated: 'O my son,
But Noah's son refused to ride the Ark and he was drowned (11/43).
Now, what is interesting is that GOD has told Noah who will NOT go from his family and in 11/37 GOD
Yet, in 11/45 Noah ARGUES with GOD regarding his son saying:
"Noah implored his Lord: "My Lord, my son is a member of my family, and YOUR PROMISE IS THE
"He said, "O Noah, HE IS NOT OF YOUR FAMILY, HE IS AN IMPROPER ACT. It is unrighteous to
ask Me for something you do not know. I enlighten you, lest you be like the ignorant." (11/46)
WHAM! Comes the truth from the Lord, that the person Noah thought was his son, was in-fact a "love
child" who did not fall under: (a) Noah's family (except those aforementioned), NOR (b) the believers.
"GOD cites as examples of those who disbelieved the wife of Noah and the wife of Lot. They were
married to two of our righteous servants, but THEY BETRAYED THEM and, consequently, they could
not help them at all against GOD. The two of them were told, "Enter the Hell-fire with those who
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It always puzzled people why Noah was arguing for his son and why GOD responded the way He
did...But I guess the truth was always so clear for those who used their intelligence.
Click here to know more about the Great Flood from the Quran and how it was caused.
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