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2577251 Brihat Parasara Hora Sastra English

2577251 Brihat Parasara Hora Sastra English

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Sections

  • Ch. 1. The Creation
  • Ch. 2. Great Incarnations
  • Ch. 3. Grah Characters and Description
  • Ch. 4. Zodiacal Räçis Described
  • Ch. 8. Drishtis of the Rasis
  • Ch. 9. Evils at Birth
  • Ch. 10. Antidotes for Evils
  • Ch. 11. Judgement of Bhavas
  • Ch. 12. Effects of Tanu Bhava
  • Ch. 13. Effects of Dhan Bhava
  • Ch. 14. Effects of Sahaj Bhava
  • Ch. 15. Effects of Bandhu Bhava
  • Ch. 16. Effects of Putr Bhava
  • Ch. 17. Effects of Ari Bhava
  • Ch. 18. Effects of Yuvati Bhava
  • Ch. 19. Effects of Randhr Bhava
  • Ch. 20. Effects of Dharm Bhava
  • Ch. 21. Effects of Karm Bhava
  • Ch. 22. Effects of Labh Bhava
  • Ch. 23. Effects of Vyaya Bhava
  • Ch. 24. Effects of the Bhava Lords
  • Ch. 25. Effects of Non-Luminous Grahas
  • Ch. 26. Evaluation of Drishtis of Grahas
  • Ch. 27. Evaluation Of Strengths
  • Ch. 28. Isht and Kasht Balas
  • Ch. 29. Bhava Padas
  • Ch. 30. Upa Pad
  • Ch. 31. Argala, or Intervention from Grahas
  • Ch. 32. Karakatwas of the Grahas
  • Ch. 33. Effects of Karakans
  • Ch. 34. Yoga Karakas
  • Ch. 35. Nabhash Yogas
  • Ch. 36. Many Other Yogas
  • Ch. 37. Candrs Yogas
  • Ch. 38. Suryas Yogas
  • Ch. 39. Raj Yog
  • Ch. 40. Yogas For Royal Association
  • Ch. 41. Combinations for Wealth
  • Ch. 42. Combinations for Penury
  • Ch. 43. Longevity
  • Ch. 44. Marak Grahas
  • Ch. 45. Avasthas of Grahas
  • Ch. 46. Dashas of Grahas
  • Ch. 47. Effects of Dashas
  • Ch. 49. Effects of the Kaal Chakr
  • Ch. 50. Effects of the Chara etc. Dashas
  • Ch. 51
  • Ch. 52. Effects of the Antar Dashas in the Dasha of Sürya (Vimshottari)
  • Ch. 53. Effects of the Antar Dashas in the Dasha of Candr
  • Ch. 54. Effects of Antar Dashas in the Dasha of Maìgal
  • Ch. 55. Effects of the Antar Dashas in the Dasha of Rahu
  • Ch. 56. Effects of the Antar Dashas in the Dasha of Guru
  • Ch. 57. Effects of the Antar Dashas in the Dasha of Sani
  • Ch. 58. Effects of the Antar Dashas in the Dasha of Budh
  • Ch. 59. Effects of the Antar Dashas in the Dasha of Ketu
  • Ch. 60. Effects of the Antar Dashas in the Dasha of Sukr
  • Ch. 61. Effects of Pratyantar Dashas in Antar Dashas
  • Ch. 62. Effects of Sukshmantar Daças in Pratyantar Daças
  • Ch. 63. Effects of Prana Dashas in Sukshma Dashas
  • Ch. 64. Effects of Antar Dashas in the Kala Chakra
  • Ch. 65. Effects of Dashas of Räçis in the Aìças of the Various Räçis
  • Ch. 66. AshtakaVarg
  • Ch. 67. Trikon Shodhana in the AshtakaVarg
  • Ch. 68. Ekadhipatya Shodhana in the AshtakaVarg
  • Ch. 69. Pinda Sadhana in the AshtakaVarg
  • Ch. 70. Effects of the AshtakaVarg
  • Ch. 71. Determination of Longevity through the AshtakaVarg
  • Ch. 72. Aggregational AshtakaVargas
  • Ch. 73. Effects of the Rays of the Grahas
  • Ch. 74. Effects of the Sudarshana Chakr
  • Ch. 75. Characteristic Features of Panchmahapurushas
  • Ch. 76. Effects of the Elements
  • Ch. 77. Effects of the Gunas
  • Ch. 78. Lost Horoscopy
  • Ch. 79. Ascetism Yogas
  • Ch. 80. Female Horoscopy
  • Ch. 81. Effects of Characteristic Features of Parts of Woman’s body
  • Ch. 83. Effects of Curses in the Previous Birth
  • Ch. 84. Remedial Measures from the Malevolence of Grahas
  • Ch. 85. Inauspicious Births
  • Ch. 86. Remedies for Amavasya Birth
  • Ch. 87. Remedies from Birth on Kåñëa Chaturdashi
  • Ch. 88. Remedies from Birth in Bhadra and Inauspicious Yogas
  • Ch. 89. Remedies from Nakshatr Birth
  • Ch. 90. Remedies from Sankranti Birth
  • Ch. 91. Remedies for Birth in Eclipses
  • Ch. 92. Remedies from Gandanta Birth
  • Ch. 93. Remedies for Abhukta Mula Birth
  • Ch. 94. Remedies from Jyeshtha Gandanta Birth
  • Ch. 95. Remedies from Birth of a Daughter after Three Sons
  • Ch. 96. Remedies from Unusual Delivery

Bhåtparäçarahoräçästra

Ch. 1. The Creation

I prostrate before the lotus -feet of Lord Vighneswara, offspring of Uma, the cause of destruction of sorrow, who is served by Mahäbhutas (the five great elements of the universe) etc., who has the face of a tusker and who consumes the essence of Kapittha and Jambu fruits. 1-4. Offering his obeisance to all-knowing Mahärçi Paräçar and with folded hands, Maitreya said: O venerable Mahärçi, Jyotish, the supreme limb of the Vedas, has three divisions, viz. Hor ä, Ganita and Samhita. Among the said three divisions Horä, or the general part of Jyotish is still more excellent. I desire to know of its glorious aspects from you. Be pleased to tell me, how this Universe is created? How does it end? What is the relationship of the animals, born on this earth, with the heavenly bodies? Please speak elaborately 5-8. Mahärçi Paräçar answered. O Brahmin, your query has an auspicious purpose in it for the welfare of the Universe. Praying Lord Brahma and Çré Sarasvaté, his power (and consort) and Sürya, the leader of the Grahas and the cause of Creation, I shall proceed to narrate to you the science of Jyotish, as heard through Lord Brahma. Only good will follow the teaching of this Vedic Science to the students, who are peacefully disposed, who honour the preceptors (and elders), who speak only truth and are god-fearing. Woeful forever, doubtlessly, will it be to impart knowledge of this science to an unwilling student, to a heterodox and to a crafty person. 9-12. Çré Viñëu, who is the Lord (of all matters), who has undefiled spirit, who is endowed with the three Gunas, although he transcends the grip of Gunas (Gunatita), who is the Author of this Universe, who is glorious, who is the Cause and who is endowed with valour, has no beginning. He authored the Universe and administers it with a quarter of his power. The other three quarters of Him, filled with nectar, are knowable only to the philosophers (of maturity). The Principal Evolver, who is both perceptible and imperceptible in Vasudeva. The Imperceptible part of the Lord is endowed with dual powers, while the Perceptible with triple powers. 13-15. The three powers are Çré Shakti (Mother Lakshmi) with Sattva-Gun, Bhü Shakti (Mother Earth) with Rajo-Gun and Nél Shakti with Tamo-Gun. Apart from the three, the fourth kind of Vishnu, influenced by Çré Shakti and Bhoo Shakti, assumes the form of Shankarshan with Tamo-Gun, of Pradyumna with Rajo-Gun and of Anirudh with Sattva Gun. 16-17. Mahatatwa, Ahamkar and Ahamkar Murti and Brahma, are born from Shankarshan, Pradyumna and Anirudh, respectively. All these three forms are endowed with all the three Gunas, with predominance of the Gun due to their origin. 18-19. Ahamkar is of three classes, i.e. with Sattvic, Rajasic and Tamasic disposit ions. Divine class, sensory organs and the five primordial compounds (space, air, fire, water and earth) are, respectively, from the said three Ahamkaras. 20. Lord Viñëu, coupled with Çré Shakti, rules over the three worlds. Coupled with Bhoo Shakti, He is Brahma causing the Universe. Coupled with Neel Shakti, He is Shiva, destroying the Universe. 21-24. The Lord is in all beings and the entire Universe is in Him. All beings contain both Jivatma and Paramatmäìças. Some have predominance of the former, while yet some have the latter in predominance. Paramatmäìç is predominant in the Grahas, viz. ürya etc. and

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Brahma, Shiva and others. Their powers, or consorts too have predominance of Paramatmäìç. Others have more of Jivatmäìç.

Ch. 2. Great Incarnations
1. Maitreya: O Mahärçi Paräçar, are the incarnations of Vishnu, viz. Çré Ram, Çré Kåñëa etc., endowed with Jiväìç? 2. Maharishi Parashar: O Brahmin, the four incarnations, viz. Ram, Krishn, Narasimh and Varah are wholly with Paramatmäìç. The other incarnations (than these, out of the ten) have in them Jiväìç too. 3-4. The unborn Lord has many incarnations. He has incarnated, as the 9 (Nava) Grahas to bestow on the living beings the results due to their Karmas. He is Janardan. He assumed the auspicious form of Grahas to destroy the demons (evil forces) and sustain the divine beings. 5-7. From Sürya the incarnation of Ram, from Candr that of Krishn, from Mangal that of Narasimh, from Budh that of Buddha, from Guru that of Vaman, from Çukr that of Parashuram, from Çani that of Kurma (Tortoise), from Rahu that of Varah (Pig) and from Ketu that of Meen (Fish) occurred. All other incarnations than these also are through the Grahas. The beings with more Paramatmäìç are called divine beings. 8-13. The beings with more Jivatmäìç are (mortal) beings. The high degree of Paramatmäç from the Grahas, viz. Sürya etc. did incarnate, as Ram, Krishn etc. After completing the mission, the Paramatmäìças (of the respective) Grahas again merge (in the respective) Grahas. The Jivatma portions from the Grahas take births, as human beings and live their lives according to their Karmas and again merge in the Grahas. And at the time of Great Destruction the Grahas as well merge in Lord Vishnu. The one, who knows of all these, will become versed in the knowledge of the past, present and future. Without a knowledge of Jyotish these cannot be known. Hence, everyone should have a knowledge of Jyotish, particularly the Brahmin. The one, who, devoid of knowledge of Jyotish, blames this Vedic Sci ence will go to the hell called Raurava and will be reborn blind.

Ch. 3. Grah Characters and Description
1. Maitreya: O Mahärçi, you have affectionately explained about the incarnations of Grahas. Now kindly detail their characters and dispositions. 2-3. Parasar: O Brahmin, listen to the account of placement of the heavenly bodies. Out of the many luminous bodies sighted in the skies some are stars, yet some are Grahas. Those, that have no movements, are the Nakshatras (asterisms). 4-6. Those are called Grahas, that move through the Nakshatras (or stellar mansions) in the zodiac. The said zodiac comprises of 27 Nakshatras commencing from Ashvini. The same area is divided in 12 parts equal to 12 Räçis commencing from Mesh. The names of the Grahas commence from Sürya. The Räçi rising is known, as Lagn. Based on Lagn and the Grahas, joining and departing from each other, the natives good and bad effects are deducted. Addition from Santhanam till Sloka 7. The names of the 27 Nakshatras are Ashvini, Bharani, Krittika, Rohini, Mrigasira, Ardra, Punarvasu, Pushya, Aslesha, Magha, Purvaphalguni, Uttaraphalguni, Hasta, Chitra, Swati, Vishaka, Anuradha, Jyeshtha, Mula, Purvashadh, Uttarashadh, Shravana, Dhanishtha, Satabhisha, Purvabhadra, Uttarabhadra, Revati. Lagn is a very important point in the horoscope. It is the Räçi, that rises in the East, on the latitude of birth. The apparent rising of a Räçi is due to the rotation of the earth on its own axis at a rate of motion, causing every degree of the zodiac seemingly ascend on the eastern horizon. Approximately, two hours are required for a Räçi to pass via the horizon, thereby every degree taking four minutes to ascend. This duration, however, is actually dependent on the concerned latitude.

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Actually Sürya has no motion. His motion is an apparent one, as viewed from the rotating earth. Other Grahas, including the nodes, have varied rates of motion. The average daily motions of the Grahas, which are not, however standard, are, as follows: Sürya 1, Candr 13 -15, Maìgal 30-45, Budh 65-100, Çukr 62-82, Guru 5-15, Çani 2, Rahu/Ketu 3. With such different motions, a Grah forms various Drishtis with others. These Drishtis through longitudinal distances have a great deal of utility in Jyotish. This is what Maharishi Parasha r suggests to be considered. 7. Details (of astronomical nature) of stars have to be understood by general rules, while I narrate to you about the effects of Grahas and Räçis. 8-9. The positions of the Grahas for a given time be taken, as per Drikganit. And with the help of Räçi durations, applicable to the respective places, Lagn at birth should be known. Now, I tell you about the castes, descriptions and dispositions of the Grahas. 10. Names of Grahas. The names of the nine Grahas, respectively, are S ürya, Candr, 0 D gal, Q Budh, Guru, Çukr, Çani, Rahu and Ketu. 11. Benefics and Malefics. Among these, Sürya, Çani, Maìgal, decreasing Candr, Rahu and Ketu (the ascending and the descending nodes of Candr) are malefics, while the rest are benefics. Budh, however, is a malefic, if he joins a malefic. Addition from Santhanam till Sloka 12-13. When Candr is ahead of Surya, but within 120, she has medium strength. Between 120 to 240 she is very auspicious,( see Atishubhapred). From 240 to 0 she is bereft of strength. This is Yavanas view, vide P. 70 of my English Translation of Saravali. This view is, however, related to Candrs strength, or otherwise, while waning Candr (Krishna Paksh, dark half) is a malefic and waxing Candr (Shukla Paksh, bright half) is a benefic. Should Candr be Yuti with a benefic, or receiving a Drishti from a benefic, she turns a benefic, even if in a waning state. As regards Budh, we have clear instructions from Maharishi Parashar, that he becomes a malefic, if he joins a malefic. If waning Candr and Budh are together, both are benefics. 12-13. Grah governances. Sürya is the soul of all. Candr is the mind. Mangal is ones strength. Budh is speech-giver, while Guru confers Knowledge and happiness.Çukr governs semen (potency), while Çani denotes grief. 14-15. Grah cabinet. Of royal status are Sürya and Candr, while Maìgal is the Army chief. Prince apparent is Budh. The ministerial Grahas are Guru and Çukr, Çani is a servant. Rahu and Ketu form the Grah Army. 16-17. Complexions of Grahas. Sürya is blood-red. Candr is tawny. Maìgal , who is not very tall is blood-red, while Budhs hue is akin to that of green grass. Tawny, variegated and dark are Guru, Çukr and Çani in their order. 18. Deities of Grahas. Fire (Agni) (?), Water (Varuna), Subrahmanya (Lord Shivas son, following Ganesh), Maha Vishnu, Indra, Shachi Devi (the consort of Lord Indra) and Brahma (?) are the presiding deities of the 7 Grahas in their order. 19. Gender of the Grahas. Budh and Sani are neuters. Candr and Çukr are females, while Sürya, Maìgal and Guru are males. 20. Primordial compounds. The Panchabhutas, space, air, fire, water and earth, are, respectively, governed by Guru, Çani, Maìgal, Çukr and Budh. 21. Castes of Grahas. Gur u and Çukr are Brahmins. Sürya is a royal Grah, while Candr and Budh belong to commercial community. Çani rules the Sudras (4th caste). 22. Sattvic Grahas are the luminaries and Guru, Çukr and Budh are Rajasik, while Maìgal and Çani are Tamasic. 23. Description of Sürya. Süryas eyes are honey-coloured. He has a square body. He is of clean habits, bilious, intelligent and has limited hair (on his head). 24. Description of Candr. Candr is very windy and phlegmatic. She is learned and has a round body. She has auspicious looks and sweet speech, is fickle-minded and very lustful. 25. Description of Maìgal. Maìgal has blood-red eyes, is fickle-minded, liberal, bilious, given to anger and has thin waist and thin physique.

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e. Guru and Ketu rule Jivas. Candr. Rahu has smoky appearance with a blue mix physique. skin. Budh. 28. Surya and 0 D gal are so in Q the South. 31. Other matters. Rahu denotes multi-coloured clothes and Ketu rags. Description of Çani. Çani has an emaciated and long physique. black silken. Muhurta. respectively. Çukr. Again. Ketu is akin to Rahu. Çani and the nodes indicate ant-hills. respectively. Maìgal bitter ones (like lemon plants). Maìgal. 48. mixed. the exaltation Räçis are. respectively. 41-44. has tawny eyes. Budh. Maìgal. 51-54. Çani and Candr. Tastes of the Grahas. 10. sweet. He is fond of jokes. Makar. respectively. Maìgal has the first 12 degrees in Mesh. Candr and Sürya. 4 . a day (consisting day and night). Çukr and Çani in their order govern red silken. Hemanta and Sisir are the six Ritus (or seasons). that derives strength in the West. Sarad. Strengths of Grahas. white silken. Maìgal. 47. 3. month. Guru. Guru and Çani. Additional Dignities. sport-ground. 33. Dhatu Grahas are Rahu. marrow. while the rest is his own Bhava. Kanya. 27 and 20 in those Räçis. when in the North. Seasons of Grahas. red. 32. Sürya and Sukr) are strong only in daytime. 30. And in the seventh Räçi from the said exaltation Räçi each Grah has its own debilitation. 28. The Lords of the year. Ritu. Guru. Candr milky trees (and rubber yielding plants). Mool and Jiva Divisions. Exaltation and Debilitation.e. Çukr and Çani. 45-46. 34. bitter. the rest is her Mooltrikon. Meen and Tula. Vasanta. strong during night are Candr. Temple. 29. Çukr and Çani. while Çani is the only Grah. bedroom and filthy ground: these are. Candr. Me sh. denoted by the Grahas: Sürya. semen and muscles are. Pungent. After the first 3 degrees of exaltation portion in Vrishabh. has charming eyes. Maìgal. Vrishabh. Guru. in Kanya the first 15 degrees are exaltation zone. Maìgal and Çani. 35-38. or great in disposition. Malefics and benefics are. Related to trees. the abodes for the seven Grahas from Surya onward. Çukr is charming. Guru. is excellent. respectively. 15. tawny hair and tawny eyes. Description of Guru. respectively. Candr and Çukr are endowed with vigour. Candr. Budh. Rahu and Ketu denote 8 months and 3 months. Rahu rules the outcaste. Description of Rahu and Ketu. is phlegmatic. Varsh. He resides in forests and is horrible. place of fire. saline. blood. respectively. trees with stout trunks). Benefics acquire strength in the bright half of the month. acidulous and astringent are. For Budh. In Simh the first 20 degrees are Süryas Mooltrikon. Description of Budh. Guru has a big body. Sürya. Primary ingredients (or Sapth Dhatus). The deepest exaltation degrees are. fortnight and year: these are the periods allotted to the Grahas from Sürya to Çani. treasure -house. Budh. is windy in temperament. has big teeth. governed by Çukr. Strong in the East are Budh and Guru. has a splendourous physique. Bones. 49-50. fat. Grah periods. The same degrees of dee p exaltation apply to deep fall. Budh is endowed w an attractive physique and the capacity to use ith words with many meanings. Dhatu. Abodes of the Grahas. Kark. while Sürya and Çukr are Mula Graha s. Maìgal. as Mooltrikon with the rest therein becoming simply his own Bhava. month. watery place. Budh. while Budh is strong during day and night. 27. Ayan. Age. day and Hora (hour of Grah) are stronger than the other in ascending order. Maìgal. Description of Çukr. The rest (i. He bestows maximum number of years in Naisargik Dasha. Greeshma. respectively. from Sürya on. 39-40. Lead and blue gem belong to Rahu and Ketu. Candr. while Ketu governs mixed caste. Çani useless trees. He has a mix of all the three humours. strong in Dakshinayan and Uttarayan. is phlegmatic and windy and has curly hair. is indolent and lame and has coarse hair. Sürya rules strong trees (i. tastes lorded by Sürya. Çukr floral plants. Budh. saffron. During the dark half malefics are strong. Again. Guru.26. 5. For the seven Grahas. is a poet. He is windy in temperament and is intelligent. Guru fruitful ones and Budh fruitless ones. Out of all the Grahas Çani is the eldest. stronger than the other in the ascending are Sani. intelligent and learned in Shastras. for Candr. silken and multi-coloured robe.

Note the Räçis. 5th. 61-64. Here again. Kaal and Gulik are the 5 Kaal Velas. while in Mooltrikon it is bereft of its auspicious effects by one fourth. if he is in a Movable Räçi. 10th. The good effects are nil in debilitation. is divided into eight equal parts. devoid of splendour. add 120 degrees in furtherance to get Pranapad. if Pranapad falls in the 2 nd. as Mooltrikon and the second. respectively. the eighth portion is Lord-less. Divide the day duration (of any week day) into ei ght equal parts. Similarly make the night duration into eight equal parts and distribute these. ascending at the time of start of Guliks portion (as above). Based on this longitude only. 5th. the natives dynasty will decline. will destroy the longevity and wisdom. Vyatipat is also inauspicious. while Candr and Lagn. By adding a Räçi to UpaKetu. Deduct Parivesh from 12 Räçis to arrive at the position of Chap (Indra Dhanus). Calculations of Gulik etc. Inauspicious effects are quite reverse with reference to what is stated. extreme enmity is obtained. Its beneficence is one fourth in a friendly Räçi. (This applies to a given Janm Kundali) 57-58. The Grahas ruling such Räçis are its friends. or 11 th from the natal Lagn. 9th and 12th from the Mooltrikon of a Grah. who is a malefic. Convert the given time into Vighatis and divide the same by 15. 10th. Friendship on one count and neutrality on another count make them friendly. The resultant Räçi. you get the original longitude of Sürya. up to Çani denote the periods of Gulik and others. Çukr divides Tula into two halves keeping the first. which are malefics by nature and cause affliction. Add six Räçis to Vyatipat to know the position of Parivesh. as its enemy (on account of the said two computations). The first one third of Dhanu is the Mooltrikon of Guru. 9th. or equal. they become extremely friendly. The eighth portion is Lord-less. which will yield Pranapad. 4th. Süryas portion is Kaal. The degree. 11 th. 59-60. 71-74. 65. Add 4 Räçis 13 degrees and 20 minutes of arc to Sürya’s longitude at a given moment to get the exact position of the all inauspicious Dhoom. Mrityu. Reduce Dhoom from 12 Räçis to arrive at Vyatipat. 3rd. Notes. Should there be enmity in both manners. 56. The Jyotishi should consider these and declare horoscopic effects accordingly. or the 12th from another. These durations differently apply to different places (commensurate with variable day and night durations). posited in the 2nd. if in a Dual Räçi. Compound Relationship. There is enmity otherwi se. If one of these afflicts Sürya. Whichever portion is ruled by Çani. add 240 degrees additionally and. 8th. These are the Grahas. Gurus portion is Yamaghantak and Budhs portion is Ardhaprahar. while Çani’s portion is Gulik. which are the 2nd. So declared Lord Brahma. 55. Gulik’s Position. according to altitude. Enmity and neutralship cause only enmity. Natural Relationships. Effects of Sub-Grahas. The day duration. It is half beneficial in its own Bhava. Temporary Relationships. He is extremely inauspicious. The birth will be auspicious. 4th. associated with one of these. The portions of Sürya etc. becomes a mutual friend. The seven portions are distributed to the seven Grahas commencing from the Lord of the week day. Çanis arrangements are same in Kumbh. In other Bhavas Pranapad indicates an inauspicious birth. will be the portion of Gulik. Maìgals portion is Mrityu.the next 5 degrees Mooltrikon and the last 10 degrees are own Bhava. Non-luminous UpaGrahas (Sub-Grahas). The first portion is allotted to the weekday Lord. The eighth portion is unlorded. 66-69. degrees etc. If a Grah becomes its friend as well. If Sürya is in a Fixed Räçi. Other 5 . who is also inauspicious. 70. be added to Sürya. apart from the Lord of its exaltation Räçi. Enmity on one count combined with affinity on the other turns into equality. In an equals Räçi one eighth of auspicious disposition is useful. the Lotus-Born. as own Bhava. while the remaining part thereof is his own Bhava. suggested by Maharishi Parashar. or enemys camp. as Sürya has in Simha. The Grah. Ratio of Effects. then it is neutral. Guliks effects for a particular nativity be estimated. Lords other than these are its enemies. will be the longitude of Gulik at a given place. Add 16 degrees 40 minutes to Chap. 4th. commencing from the Lord of the 5 th (by) week. Should two Grahas be naturally and temporarily friendly. Calculation of Pranapad. Ardhaprahar. A Grah in exaltation gives fully good effects. Yamaghantak. which will give Ketu (UpaKetu).

It is a biped Räçi as well and is 6 . Mithun. It resides in the East and is related to kings. -. the Invisible is Time personified. In the case of night the durations. has Vrischik. while he gave Makar (a secondary Räçi) to his brother Kaal. Guru and Çani are. Kark. as own Bhava. The Mesh is blood-red in complexion. Out of the 5 Kaal Velas. knees. thighs. space below navel. -. Yamaghantak and Gulik. son of Çani. Mrityu. His limbs are the 12 Räçis. Kark. We consider 5 portions of Grahas. Dhanu. Yamaghantak. while the rest are phlegmatic. Çré Viñëu. Mithun described.: Exaltation. Dhanu. face. Parivesh: Mithun. Similarly are m and ale female. counted from the day in question. Mesh. Makar. Mithun. Obviously. 3. Vrishabh described. -. hip. Gulik. Kanya and Makar are windy. son of Maìgal. holding a mace and lute. The portions of Sürya. 8. 5-5½ . Simh and Dhanu are bilious. 6-7. Kaal Purush (or Time personified) has his limbs. respectively: Head. arms. day and night) and after knowing Hora the good and bad effects of a native be known. is in own Räçi. It denotes courage. Kaal: -. lt has a prominent (big) physique. Mesh described. These are again known. Yamaghantak: -. It has strength in night and resides in the South. Çani has given his Mooltrikon to his son Gulik. Swakshetra (own Räçi)) Dhoom: Simh. Its ruler is Maìgal. the 8th part is Lord-less. Maìgal. ignoring that of Candr and Çukr. Tula. It is not known. Makar. nor debilitated in the above-mentioned debilitation Räçis. Kark. It wanders in hills and predominates in Rajo-Gun (the second of the three constituent qualities and the cause of great activity in living beings). Ch. privities. It rises with its back (a Prishtodaya Räçi) and is fiery. commencing from Mesh. Vrishabh rises with its back. Here again. Kumbh. has Kumbh. Budhs son. Makar. Simh. heart. Simh. It is a quadruped Räçi and strong during night. respectively. four except Kaal (related to Sürya) have their own Räçi system in the respective Räçis. It represents villages and businessmen. if in Mithun. Kumbh. The portions of Grahas from Kaal to Gulik are the same in nomenclature in the night also. ankles and feet. as under with reference to the 12 Räçis. Kanya. Gulik: -. Classification of R äçis. Limbs of Kaal Purush. Kumbh and Meen. Indrachap: Dhanu. Vrishabh. From Surya to Çani no one is exalted in the above-mentioned exaltation Räçis. Vrishabhs complexion is white and it is lorded by Çukr. a Räçi of his brother (Çani). Keeranuru NataRaja of Jatakalankaram (Tamil version) gives Räçis of dignities for these UpaGrahas and Gulik etc.e. Gulik etc. Vyatipat: Vrischik. -. Vrischik. Dhanu. Fixed and Dual are the names given to the 12 R äçis in order. Ardhaprahar. Movable. Mithun. -. Mithun. Dhanu. ruled by their fathers. Debilitation. Thus Hora (La gnas) remains in between Ahoratå (i. Ardhaprahar: -. Gurus son. It is long and is a quadruped Räçi. Vrishabh. Importance of Hora. Ardhaprahar. Tula and Kumbh are mixed. successively. Budh. called Kaal. Names of Räçis. The others follow in the usual order. stomach. viz. as malefic and benefic. It lives in the West and is an airy Räçi. as his own Bhava. Vrishabh. Mrityu: -.portions follow in the order of weekday Lords. Mrityu. Mithun. UpaKetu: Kumbh. The Räçi Mithun rises with its head and represents a male and a female. 4-4½ . or 1/8 th parts are allotted in a different order. An earthy Räçi. a son of Sürya shifted to Makar. (UpaGrah & Gulik etc. The first portion goes to the Grah. has it in Dhanu. ruling the 5th weekday Lord. The word Hora is derived from Ahoratr after dropping the first and last syllables. 4. The 12 Räçis of the zodiac in order are Mesh. why Kaal. 9-9 ½ . Zodiacal Räçis Described 1-2. Vrischik. leaving his fathers Simh..

Its first half is quadruped and its second half footless. one tailed with the head of the other. resorts to land and is splendourous. days etc. It resorts to forests and represents Brahmins. Simh is ruled by Sürya and is Sattvic. Vriçchik has a slender physique and is a centipede Räçi. It relates to the western direction and resorts to land. or the 4th Varna. It is destructive. Vriçchik described. One can also guess with the help of Nishek Lagn effects. to the above-mentioned product. It is strong in nights and rises with back. It has a hairy physique and is very sharp (or passionate). The Räçi Dhanu rises with its head and is lorded by Guru.e. It is Sattvic in disposition (seen in gods) and it is a watery Räçi. It lives in villages and is windy in temperament. 17-18½ . like longevity.strong in nights. A royal Räçi. It rules Sudras. Dhanu described. now is a step explained to arrive at the Nishek Lagn. The Räçi Kumbh represents a man holding a pot. if Lagn Lord is in the invisible half (i. add the degrees etc. white body. Nishek Lagn. It has strength in night and is fiery. Candr moved in the particular Räçi. Makar described. It is black in complexion and is predominant with Rajo-Gun. Maìgal is its ruler. It represents Sudras. Meen described. seen in demons). The resultant product in Räçis. Dhanu is biped in first half. Kanya described. it is a centipede Räçi) and has a bulky body. degrees etc. will represent the months. It is a Sattvic Räçi and is tawny in hue. It has a medium build physique and is a biped Räçi. It has an even body with a green (grass like) hue. 10-11. This Räçi is strong at night. It resorts to deep water and is airy. or cusp) and the 9th Bhava (cusp). of the parents. Its complexion is deep-brown. 13-14.. It relates to hurricanes (Prabharanjani). each of 30 degrees extent. Its ruler is Budh. experienced by the native in the womb. It is very strong in daytime. Makar is lorded by Çani and has predominance of Tamo-Gun (a disposition. 21-21 ½ . It denotes Brahmins and resides in holes. It resides in the East and is strong during daytime. death etc.e. It is ruled by Guru. It denotes resoluteness and is a water-resorter. Tula is a Seershodaya Räçi. Its complexion is variegated and it resorts to both forests and lands. Tula is strong in daytime. from Lagn cusp to descendental cusp). or mischievous (Dhatin). Special Lagnas 7 . are described to evaluate gross and specific effects. It resides in the East. Its ruler is Budh. that elapsed between Nishek and birth. Its Lord is Çani. It is footless and has a medium build. O excellent of Brahmins. Suryas offspring. 15-16 ½ ?. It is an earthy Räçi and represents the southern direction. Its Lord is Çukr. At birth. It rises with its back and is ruled by Candr. It is a quadruped Räçi and a royal Räçi. 5. This Räçi is a hill-resorter and is strong in daytime. Its second half is quadruped. It belongs to the business community and is variegated. 25-30. occupied by her. It is a biped Räçi and resides in the South. It has medium build and is a biped Räçi. the 4th Varna and the West. rising with its head. Kark described. Tula described. Add this to the difference between the Lagn Bhava (Madhya. The Räçi Kark is pale-red. It rules the North and rises with both head and back. It is strong in nights. Kumbh described. moving in water. It has grains and fire in its hands. It has an even build and adores an arch. Then Lagn at Nishek can be worked out and the good and bad. 22-24. 19-20.. Its direction is North and it is strong in daytime. Ch. It has a large. It resorts to forests and rises with its head. It is reddish-brown and resorts to water and land. It has many feet (i. It is a Virgin and is Tamasic (a disposition of demons). It rises with its head and is Tamasic. Meen resembles a pair of fish. This is how the twelve Räçis. can be guessed. It is a watery Räçi and is predominant with Sattva-Gun. when the natal Lagn is known. It has a large body. It rises with its head and has a medium build. 12. Simh described. Note the angular distance between Çani and Mandi (Gulik).

viz. if an even one. Varnad Dasha.1. If the Hora Lagn is an even one. Ch. while the 7 th from Varnad will denote the longevity of the spouse. as explained earlier.) from sunrise by 5 and add the quotient etc. degrees and so on to the longitude of Sürya. Just. The natal Lagn is to be calculated according to birth place. The Räçi so known will be the Varnad for Lagn. as done for the natal Lagn. This will yield Hora Lagn in Räçi. So say Maharishis. as it is. degrees etc. or anti-clockwise. Effects of Varnad (cont. natal Lagn and Hora Lagn. Lagn Dasha years will equal the number of Räçis. 14-15. the 5th the longevity of sons. The Dasha of the Sool Räçi will inflict greater evils. or drishtied by a malefic. count so many Räçis from Mesh in a direct manner. These Varnad Dashas are only for Bhavas (Räçis) and not their occupants. degrees and minutes be added to Süryas longitude. Oh excellent of the Brahmins. Effects of Varnad (cont. The product so arrive d in Räçis. as the Rudra Grah in Sool Dasha is capable of causing evils. Hora Lagn. äçi. as natal Lagn. Similar assessments be made with reference to the Varnad of each Bhava. count from Meen to Hora Lagn in the reverse order. I explain below again some special Lagnas. count directly from Mesh to natal Lagn. This Lagn changes along with every Ghati (24 minutes) from the sunrise. are common to all places. the above-mentioned Grahas related to Varnads Kon be treated. Divide the time past up to birth from sunrise by 2 ½ and add the quotient etc. the 4th longevity of mother and the 9 th longevity of father. while Bhava Lagn. from there Varnad starts. Consider the number of Ghatis past. prepare various Bhava Kundalis with respect to each special Lagn and analyze. Keeping the Grahas at birth. Out of the two. 4-5. Divide the time of birth (in Ghatis. count from Mesh to Hora Lagn in direct order. Ghati Lagn (Ghatik Lagn). Hora Lagn etc. This is called Bhava Lagn. 10-13 ½ . If the natal Lagn is an even R count from Meen to the natal Lagn in the reverse order. viz. Should a Kon from Lagns Varnad be occupied. 2-3. e. to Suryas longitude. Now listen to the method of working out Ghati Lagn. 21-24. 9. intervening between the natal Lagn and Varnad. The Vighatis be divided by 2 to arrive at degrees and minutes of arc. as at the sunrise. then add both the figures. the 11 th longevity of elder brothers and sisters. past in the said Ghati Lagn. Bhava Lagn. If both the products are odd Räçis. 6. to get the exact location of Ghati Lagn. otherwise anticlockwise.). the 3rd longevity of younger brothers and sisters. I now detail Varnad Dasha. The Sixteen Divisions of a Räçi 8 . If the natal Lagn is an odd Räçi. whichever is stronger. Similarly. If the latest product in this process is an odd one. then know the difference between the two products. in Räçis. as at sunrise. commencing the first. as at sunrise. Hora Lagn and Ghati Lagn. 6-8. 16-20.). Use of Special Lagnas. Similarly for other Bhavas. or Ghati Lagnas. 60 minutes). The sub period of each Dasha will be one twelfth of the Dasha and the order will also be clockwise. as number of Räçis. Again from sunrise till the time of birth Hora Lagn repeats itself every 2? Ghatis (i. The Varnad Lagn be considered. count so many Räçis from Meen in reverse order. or even Räçis. Now listen to the use of the above. just by knowing which one can deal with the longevity of a native. If one is odd and the other is even. If the natal Lagn is an odd Räçi. and the evils and goods due to a nativity be known. the counting of Dashas is clockwise. Effects of Varnad. Vighatis etc. From sunrise to the time of birth every 5 Ghatis (or 120 minutes) constitute one Bhava Lagn. if the Hora Lagn is an odd one. Bhava Lagn. Note birth time in Ghatis and Vighatis. the native will live only up to the Dasha of the said Räçi. like Narada.

The Saptäìç (one seventh of a Räçi) counting commences from the same Räçi in the case of an odd Räçi. The Räçi. 9 . Govinda. Vayu. Gauri. 15. from Simh for a Fixed Räçi and from Dhanu for a Dual Räçi. Madhya and Suddh Jal. Naväìç. 2-4. One third of a Räçi is called Dreshkan. the 10 Dashäìças. Saptavimshäìç. Saptäìç. lorded by Narada. for an odd and an even Räçi. Dvadashäìç. It is in the reverse order. Ma ìgal and Aparajit. Manushya and Deva are a Dual Räçis order) 13-14. Sürya. Chuchchuk. While the second half is the Hora of Candr. Bhuvanesvari. is called its Kshetra. Reverse these from Bhima twice to know the deities for the Chaturvimshäìç in an even Räçi. Indra. viz. Half of a Räçi is called Hora. Shodashäìç (or Kaläìç). Yama. while Rakshasa. Vishnu. The Naväìç calculation are for a Movable Räçi from there itself. Bagalamukhi. Maya. 10-11. I desire to know the details of various divisions of a Räçi. Matangi. Rakshasa. O Mahärçi Paräçar. 17-21. It is reverse in the case of an even Räçi. In the case of an odd Räçi the ruling deities repeat twice in the order of Skand. Ashvini Kumar. Aryama. Bhavani. that these ruling deities are understood. The presiding deities of the 20 Vimshäìças in an odd Räçi are. Akshavedäìç and Shashtiäìç. Dadhi. counted from Mesh. Brahma and Ananth in case of an odd Räçi. Vaishnavi.1. Vimal. Ahi. Arun. Mitr. Agni. respectively. respectively: Kali. Horä. Isa. 5-6. The reverse is true in the case of an even Räçi. 9. (Manushya. Vimshäìç. Saptäàç. Lalita. Agasthya and Durvash. Räçis and their descriptions. Vijaya. The Saptavimshäìç Lords are. or Bhäìç). Tara. They go by designations Deva (divine). Jiva. or 1?15 each) distribution commences from Simh and Kark. Jaya. Starting from the same Räçi for an odd Räçi and from the 9th with reference to an even Räçi. The deities. Yama. Chaturthäàç. Chakragni. counted from Mesh and repeated twice (at the rate of 12) in the whole of the zodiac. Raudri. Sanand. Pratyangir. Vaarahi. Naväàç. I have known from you about the Grahas. 16. Pitar. Tripura and Sumukhi. The reckoning of the Dvadashäìç (one twelfth of a Räçi. Saptavimshäìç (Nakshaträìç. of 1?5230) are regularly distributed. Sita. Khavedäìç. Adhiti. respectively. In each Räçi the presidentship repeats thrice in the order of Ganesh. It is from the seventh Räçi thereof. Antaka. Parusdhar. Anal. In an even Räçi these 20 deities. Listen to those. Chinnasi. Varuna. Chaturvimshäìç. Bhag. are reckoned. are Daya. respectively. Jvalamukhi. These are totally 36. Tvasht. commencing from Mesh. Lakshmi. Dashäìç.e. 5 th and the 9th Räçis from a Räçi are its three Dreshkanas and are. Varad. Vishwakarma. ruled by Sürya. Names of the 16 Vargas. Dreshkan. From Mesh for a Movable Räçi. The first half of an odd Räçi is the Hora. Shodashäìç. The 1st . Pisachini. Sveta. These are totally 24. respectively. Sati. Ghora. Dreshkan. Marut. Dashäìç. Bhairavi. Anal. 7-8. Candr. The Chaturvimshäìç (1/24th part of a Räçi. Räçi and Horä. the 16 Shodashäìças (16th part of a Räçi. will you please narrate. each of 3 degrees. Agni. or 2 ½ degrees each) commences from the same Räçi. respectively. The presiding deities of these repeat in the order Brahma. Megha. Vimshäìç. Shachi. Pingal. These are presided over by the ten rulers of the cardinal directions. Chaturvimshäìç. while an even Räçi is considered. Kumar and Sanatan. Shiva and Surya four times in the case of an odd Räçi. or 1?30 each) are to commence. Ghrith. The names are Räçi. Bhag. Dhumavathi. for a Fixed Räçi from the 9th thereof and for a Dual Räçi from the 5th thereof. are Sanak. The Lords of the 4 Kendras from a Räçi are the rulers of respective Chaturthäìç of a Räçi. Ras. that these presiding deities are reckoned. Starting from Mesh for a Movable Räçi. Madan and Bhima. as under: Dastra (Ashvini Kumar). Isan. repeating thrice at the rate of 12 per round. Ikshu. Kuber. Jaya. 24-26. 22-23. The names of the seven divisions in odd Räçis are Kshaar Ksheer. 12. Yama and Sarpa for the 12 Dvadashäìças. Manushya (human) and Rakshasa (devilish) in a successive and repetitive order for a Movable Räçi. owned by a Grah. Each Chaturthäìç is one fourth of a Räçi. Chaturthäìç. These designations are reversed for an even Räçi. Dvadashäìç. Bhadr. Brahma. i. Vrisha-Dwaja. Bal. Trimshäìç. the presiding deities of the 27 Nakshatras. when an even Räçi is given. from Dhanu for a Fixed Räçi and from Simh for a Common Räçi: this is how the calculations of Vimshäìças (1/20 th of a Räçi. Lord Brahma has described 16 kinds of Vargas (Divisions) for each Räçi. Rakshasa and Deva are the order for a Fixed Räçi.

40. In the Shodasha Varg scheme the combinations of Vargas go with designations thus: two good Vargas . Chatr and Kundal. Heramba. Amrit. 31-32. In Movable Räçis Brahma. For odd Räçis count from Mesh and for an even Räçi from Tula in respect of Khavedäìças (each of 45 of arc). 34. Komal. 49. respectively. Ghora. Ch.. 44. Mesh. PurnaCandr. 6 Kerala. Indra. Marutwan. Agni. Guru. The Saptavimshäìç distribution commences from Mesh and other Movable Räçis for all the 12 Räçis. Tvasht. Kaal. 9 PurnaCandr. Suddh.Bhedak. 42. 33. 4. Purishak. Apampathi. 7.Mitr. 31. Akshavedäìç (1/45th part of a Räçi). ruling over the Trimshäìças. Yama. Simh and Dhanu are the Räçis. Atisheetal. Dasha Varg and Shodasha Varg. falling in the Grahs exaltation Räçi. 14. Bhrasht. The reverse is the order for even Räçis in so much. commence for Movable. so far narrated). These are for an odd Räçis. in the same order for all Räçis. 59. 54. Davagni. Shashtiäìç (1/60 th part of a Räçi. Immovable and Common Räçis. respectively. 2. Ardr. Deva. Yama. Divisional Considerations 10 . defeated Grah. Gulik. 48. 12 Süryakant. in which the Shashtiäìç falls. Garal. Vayu. 16. Trimshäìç. 7 Devaloka. 7 Kalpa Vriksha. like Sayan. 15. Kalinas. Kaal. viz. Deva. Vishnu and Brahma and in Common Räçis Vishnu. Kulaghna. Grahas in benefic Shashtiäìças produce auspicious. 5 Simhasan. 6 Paravata. Vasu. as Mukut. Multiply that figure by 2 and divide the degrees by 12.Çré Vallabh. Kaalpavak. 42-53. Ahirbuddhnya and Pushya. 8. 55. 45. 3. are. Brahma and Shiva repeat 15 times the presidentship over these Akshavedäìças. Gandharv. from which the distributions. In odd Räçis the names of Shashtiäìças are 1. 30. weak Grah and a Grah in bad Avasthas. Vasava. Kamalakar. Govinda. Vishadagdha. Saumya. the 7 th additional Varg getting classified. The Lord of that Räçi is the Grah. Karaladamshtr. 24. 18. Khavedäìç (or Chatvarimshäìç. according to a Grah being in 2 to 6 combinations of good Vargas. 46. 19. Kaal. In the case of an even Räçi the quantum of Trimshäìç. 32. Mooltrikon Räçi. 41. 25. 43. Vyanjan. Vamshakshaya. Sheetal. while the opposite is true in case of Grahas in malefic Shashtiäìças. Sarpa. Shad Varg. Candramukhi. which will indicate the Räçi. Vishwadeva. 60. Sapth Varg. Grah lordship and deities get reversed. These are four kinds. Brahma. 33-41. Varg Classification. CandraRekha (InduRekha). 7 and 5 degrees. 29. 7. in Immovable Räçis Shiva. 12. Maya. Rakshasa. 17. 26. Mridu. 8. 35. 10. 27-28. as presiding deities. 21. 36 Kantak. 20. Yaksh. ruling the said Shashtiäìç. Nirmal. it traversed in that Räçi. 9. Ghora. The deities. 57. 47. 5. Shiva and Vishnu. 39. 27. 38. Çani. Each of them in order rules 5. 51. 3 Kusum. Amrit. Kulanas. 11 Dhanvantari. Brahman. 8 Chandan Vana. The Trimshäìç Lords for an odd Räçi are Maìgal. Count these deities in a reverse order for an even Räçi. 13 Vidrum. Praveen. 29-30. 9 Sakravahana and 10 Vargas . 11. Varuna. Dhannayudh. own Räçi and the Räçis. 1/40 th part of a Räçi). 14 Chakra-Simhasan. 37. Kshitees. Komal. In these divisions the divisions. 8 Brahmaloka.Shridham. 22. Indu. such as 2 good Vargas Parijatha. 4 Nagapushpa. are all to be considered (as good Vargas). Vishnu. Amrit. Mrityu. Budh and Çukr. Kuber and Varuna. Ajap. Krur. Chamar. Kindar. owned by the Lord of a Kendra from the Arudha Lagn. explained now are the sum effects of classifications of different divisions (or Vargas. 5 Kanduk. in which these classifications continue in the same manner up to six combinations of good Vargas. 50. be all ignored to be auspicious. 13. Next is the Sapth Varg. 58. 53. Dhata. 4 Gopur. Vahni. The divisions of a combust Grah. 3 Uttama. 23. for these destroy the good Yogas. In the ShadVarg classification the Varg designations are Kimshuk. Marichi. 10 Uchchaisrava. Saumya. Vishnu. 56. Maitreya. 5. Varuna. Shiva. Maheshwara. To calculate the Shashtiäìç Lord ignore the Räçi position of a Grah and take the degrees etc. Kuber. Add 1 to the remainder. 6. Rakshasa. Payodhi. or half a degree each). Yaksh. Kaal and Varuna repeat successively. Ravi. 28. In the Dasha Varg scheme the designations commence from Parijata etc. 52. Utpat. as these names are cased. 15 Golok and 16 Vargas . Candr.

sons and grandsons from Saptäìç. in the beginning middle and the end of a Hora. th Grahas in the 7 from Sürya will be fully effective. Trimsäìç 1. the good and bad effects be declared. 2. When the 16 d ivisions (Shodash Varg Scheme) are considered together. 4 ½ . Räçi 3 ½ . 2 ½ . This is the Vimshopak Bal. while subtle ones should be understood by exact positions. Sürya is akin to Maìgal and Candr is akin to Çukr. respectively. Naväìç 3. Maitreya. spouse from Naväìç. Shodashäìç and Shashti äìç to the said Sapt Varg Divisions to get the scheme of Dasha Varg. evil effects from Trimshäìç. Add Dashäìç. will diminish. only whe n the Grah is in own Bhava Vargas. applicable to Räçi. will apply to Trimshäìç. AtiMadhya. Çukr and Çani do so. 20. Dreshkan. learning from Chaturvimshäìç. Full. the Vimshopak Bal for which is 5. parents from Dvadashäìç. If it is above 5. fortunes from Chaturthäìç. or in own Räçi and are bereft of strength. while Suryas Hora in an odd Räçi will be so. the Grah will yield some good effects. 21-25. (These figures are called Varg Vishwa) 26-27. After assessing the 20 point strength of the ascending degree. when in exaltation. 2 and 1. Other Sources of Strength. Candr. The Vimshopak Bal in this context is 3 for Räçi. Sürya and Maìgal give (pronounced) effects in the Hora of Sürya. Naväìç etc. The Vimshopak Bal is classified under Purna. so say Garga and others. Naväìç. when in the 7th (from exaltation). In the case of a Grah. If the total is below 5. 2. Guru. 9-12. The effects. are 6. Dasha effects with Vimshopak Bal. Swalpa and AtiSwalp. The physique from Lagn. Vimshopak Bal. the total strength from 20 declines to 18 in Pramudit Vargas. 17-19. Vimshopak Proportional Evaluation. Dreshkan and Trimshäìç Effects. Horä. The Vimshopak Bal remains as 20. A Grah with above 15 will yield wholly favourable effects. Maitreya. Otherwise. owning two Räçis. to 7 in Duhkhit Vargas and to 5 in Khal Vargas. 3. Use of the 16 Divisions. benefits and adversities through conveyances from Shodashäìç. The Shad Vargas consist of Räçi. 5 for Shashtiäìç and for the other 8 divisions 1 ½ each. flourish. relating to Shad Varg division. as I explain below. Budh is effective in both the Horas. The full Bal for each of the divisions. The Grahas from Sürya on get full strength. wealth from Hora. auspicious and inauspicious effects from Khavedäìç and all indications from both Akshavedäìç and Shashtiäìç: these are the considerations to be made through the respective Vargas. AtiHeen. whose Lord is in a malefic Shashtiäìç. medium and nil will be the effects. 28-29. The Bhava. As for Trimshäìç effects. respectively. These are gross strengths. In the case of an even Räçi the Hora of Candr will be powerful in effects. 5. Thus should be classified the Vimshopak Bal and the Dasha period results declared accordingly. when in Candrs Horas. there are other kinds of sources. the Vimshopak score goes thus: Hora 1.1-8. happiness through co-born from Dreshkan. we get Sapt Varg. the rising and setting of the Grahas be considered. power (and position) from Dashäìç. Dreshkan 1. One with an identical longitude in comparison to Süryas will destroy the good effects. Now I will explain the use of these sixteen divisions. Rule of three process be applied to the Grah in between these positions. 2 and 1. of other Bhavas and of the Grahas. This is how the 16 Vargas are to be evaluated. after assessing the Vimshopak Bal through the various divisions. strength and weakness from Saptavimshäìç. AtiPurna. Multiply the figure due to full strength for the division by the Varg Vishwa and divide by 20 to get the exact strength of the Grah. just by knowing which an idea of the results of actions of this birth and of former birth will clearly emerge. Similar applications be made for a Dreshkan. In between the strength be known by the rule of three process. the Grah will not be capable of giving auspicious results. to 15 in Shant Vargas. distinction of placement in odd/even Räçi identical with own Räçi be made. worship from Vimshäìç. 4. whose Lord is in a benefic Shodashäìç. 11 . but below 10. Later on up to 15 it is indicative of mediocre effect. Madhya. Adding the Saptäìç to the Shad Vargas. Shashtiäìç 4 and the rest of the nine divisions each a half. The Bhava. Turyäìç. to 10 in Svasth divisions. Shodashäìç 2. Dvadashäìç and Trimshäìç. Hora. Heen. I explain below the method of knowing the Vimsopak strength (20 point strength). 30-32. 13-16.

Names of Bhavas. Ch. barring the adjacent Movable Räçi. Evil Bhavas. A Grah in a Movable Räçi gives a Drishti to the other 3 Fixed Räçis. counted from Sürya. Evils at Birth 1. Tula and Vrischik in the West. I explained these briefly and leave it to you to grasp more. listen to other matters. Mithun in the North-East. Dhan. Addition Santhanam till Ch. defined. while Sahaj. Every Movable Räçi drishties the 3 Fixed Räçis. 4-5. And a Common Räçi gives a Drishti to the other three Common Räçis. leaving the Fixed Räçi adjacent to it. spouse and death. now detailed are the Drishtis. This is true. the child will die soon.e. Karm and Labh Bhava are Upachaya Bhavas. Indications from Bhavas. 37-38. or Dusthan Bhavas are Ari. O Brahmin. Karma. Yuvati Bhava (the descendant) and Karm Bhava (mid-heaven). or circular diagram (as per convenience). Chaturasras are Bandhu and Randhr Bhava. Whatever has to be known through Sahaj Bhava. 8. Ari. Dharm and Vyaya Bhava are called Apoklimas (cadents). 9. respectively. or Vyaya Bhava and receives a Drishti from a malefic. that receives a Drishti. Every Fixed Räçi gives Drishti to the 3 Movable Räçis. so that Drishtis are easily understood by a mere sight of the diagram. as under: Mesh and Vrishabh in East. which I am explaining. or Vyaya Bhava. 6-9. The 6th from Budh be also considered in regard to indications. it may live up to 8. Sahaj. Ari. Kendras. Dhanu in the South-West. 9. causing premature end. Dristhis of the Grahas. as Lagn (the ascendent). Putr and Dharm Bhava are known by the name Kon (or trine). Drishtis of the Rasis 1-3. Dharm. receiving a Drishti from a malefic. The 5th from Guru. some further information is added thus (i. when estimating the indications of a particular Bhava. O Maitreya. Mark the zodiacal Räçis. in respect of offspring. As such. Ch. first of all estimate the evils and checking factors thereof through Lagn and then declare the effects of the 12 Bhavas. The Grah in a Räçi gives the same Drishti. Randhr. as the Räçi (in which the Grah is) does. from Kark Räçi itself and from the 2nd. Randhr and Labh Bhava are Panapharas (succedents). O Maitreya. only 12 . Bandhu Bhava. Whatever effects are to be known from the Karm and Labh Bhava. Randhr. in the following verses). Makar and Kumbh in the South and Meen in the South-East. 3-6. be also analyzed through the 3rd from Maìgal. Konas etc. As delivered by Lord Brahma. Dharm Bhava and the 9th from Sürya deal with ones father. Ari. emanating from the Räçi Mesh etc. Räçi Drishtis. Dhan. but the remaining 3 Movable Räçis. is also subjected to the Drishti concerned. Thanu. respectively. exist up to the 24th year of ones age. I now narrate the diagram of Drishtis. Kanya in the North-West. Randhr and Vyaya Bhava. The Drishtis (as per the earlier Slokas) can be shown in a square diagram. derivable from Ari Bhava. Bandhu. Short-life Combinations (up to Sloka 23). Yuvati. Simultaneously a Grah in the Räçi. 11th and 9 th from Candr. no definite calculation of life span should be made till such year of age. Whatever results are to be known from Bandhu. Kark and Simh in the North. Tanu. Labh and Dharm should also be known from the 4 th of Candr. The Lord of the Bhava is equally important. A Grah in a Fixed Räçi does not give a Drishti to the next Movable Räçi. leaving the Fixed Räçi next to it. The one in a Common Räçi gives a Drishti to the remaining 3 Common Räçis. the 7 th from Çukr and both the 8th and 12th from Çani stand for consideration. or a circle marking the 8 directions (4 corners and 4 quarters thereof). according to your intelligence.33-36. Dhan. Draw a square. Putr. Labh and Vyaya are in order the names of Bhavas. Evils. If a benefic is retrograde in Ari. be also known from similar Bhavas. Sahaj. 39-43. 2. As depicted by Lord Brahma. death will occur within a month of birth. Randhr. Putr. If in the process there be a Drishti from a benefic. Should Candr be in Ari. The Kendras are specially known. Diagram of Dristhis.

death be experienced early. Should Candr be in Tanu Bhava. In this case there is no need of any rethinking. will bring good to the mother. the child will live a fortnight. or in Randhr Bhava and be yuti with Sani. Çukr and Rahu. will prove a source of (immediate) death. if Bandhu and Karm Bhava are captured by malefics. while decreasing Candr is in Tanu Bhava. will follow. One will immediately go to the abode of Yama. 28. if all Grahas devoid of strength are relegated to Apoklima Bhavas. or 6 months only. Budh. if she is with a malefic in Yuvati. specifically the luminaries. Immediate death of the child along with its mother will occur. hemmed between malefics. Malefics in Ari and Vyaya Bhava will bring evils to mother. 19. 27. respectively. 15. Candr in Tanu. will also cause premature death. Benefics. are called. while malefics capture Randhr Bhava and a Kendra. Should Dhan Bhava be occupied by Rahu. while Yuvati. or Surya. The childs father will receive similar effects. occupying Tanu and Yuvati Bhava. if decreasing Candr is in Tanu Bhava. There is no doubt about that. or in a Hora. Dharm and Randhr Bhava without Drishti from a benefic. if Çani is in Tanu Bhava. the child will face instant death. while malefics occupy Tanu and Vyaya Bhava: this Yoga will destroy the entire family. Evils to Mother (up to Sloka 33). 22. If Candr is in the 7 th. he will face immediate death along with his mother. If Çani and Maìgal give a Drishti to Lagn. Malefic in Vyaya and Ari Bhava. while benefics are in the occidental half. while even the mother will face early death. 13. Candr in Ari Bhava and Maìgal in Yuvati Bhava. 12. (early) death of mother and brother will come to pass. who had Sürya in Dharm Bhava. The mother of the native will incur evils (will die soon). early death of one born in Vrischik. if Sürya is exalted. counted from Candr. if Çani is in Karm Bhava. the child will lose its mother in a premature manner. Sürya and Maìgal be in Vyaya. But the Drishti of these four Grahas (on Vyaya Bhava) will counteract such evils. Budh in Dhan Bhava. Only a month will be the span of ones life. or evening junctions. if there be a birth in the morning. while there is no benefic in a Kendra. while Candr and malefics occupy Kendras from Lagn. 17. placed in Tanu. Vyaya. Malefics. will bring early death.when Lagn is not occupied by a benefic. or the 8 th from a malefic. Maìgal. or in the rising Dreshkan. but on that of she -goat. Definition of Sandhya. while Candr and Guru are in their order in Randhr and Sahaj Bhava. as the luminaries are yuti with Rahu (elsewhere). or Yuvati Bhava and hemmed between malefics will confer premature death. 26. Randhr. if Candr at birth receives a Drishti from three malefics. 13 . 29. being bereft of a Drishti from a benefic. giving a Drishti to Candr. identical with an inimical Räçi. Should Çani. The child will not live on mothers milk. 3 Ghatis before the sight of the semi disc (half) of the rising Sürya and a similar duration. Maìgal and Sürya jointly. or in Randhr and Dhan Bhava. Randhr. while Lagn is hemmed between other malefics. Çukr. 21. Should a malefic be in the 4 th. With a malefic in Yuvati Bhava. Should all the malefics be in the oriental half. or in Gandanta. or receiving a Drishti from a malefic. Early death will be inflicted on the native. or Randhr Bhava has a malefic in it. Maìgal in Yuvati Bhava and Guru and Çukr in Labh Bhava. the childs birth has been after its fathers death. The life span of the child will be either 2 months. as morning twilight and evening twilight. 16. 25. All Grahas (any Grah) in Vyaya Bhava will be the source of a short life. Candr is capable of causing early end. Sürya and Çani. 7-11. Should Putr Bhava be occupied by Çani. 20. 23. 24. 14. predict mothers end to be early. Early death will come to pass. while Candr is yuti with a malefic with no reli ef from a benefic. ruled by Candr. Early Death. or Tanu Bhava and unrelated to a benefic. 30. 18. following S üryas set. be herself with a malefic and receives a Drishti from a strong malefic. or debilitated in Yuvati Bhava.

silver and iron for the demons by Maya. if Maìgal is in Karm Bhava identical with his enemys Räçi. The native will at the time of his marriage lose his father. as there is another malefic in the 7th from Sürya. 14 . The strength. Similarly Candr be considered in respect of mother. the 8th. the holder of the Bow destroyed the three cities. Sürya in Vyaya will confer a hundred-year life span on one born in Tul Lagn. Maìgal and Candr in their orders are in Tanu. 34. a single. if Sürya is in Yuvati. or Bandhu Bhava. Remote will be the possibility of ones father sustaining. if it has malefics in Konas. 3. Malefics in such places from Candr will be adverse for the mother. or otherwise of the occupants concerned be suitably estimated. if Sürya is with a malefic. 37. as Sürya eliminates darkness. If Bandhu. just as Lord Shiva. the Trident holder frees one from all sins. Those are the evils (due to a native). 40. No benefic shall be yuti with the said malefics. 2. 32. Maìgal and Budh are together in Dhan Bhava. Candr in Ari Bhava. if Maìgal joins. 10. if he is strongly placed in an angle. while the mother is indicated by Candr. Doubtlessly the mother will give up the child. Antidotes for Evils 1. 7. all evils are destroyed. Parents. Lagn Lord is singly capable of counteracting all evils. Guru and Çukr be in an angle from Lagn. this will cause evils to father. while Maìgal is in Karm and Rahu is in Vyaya Bhava. or the 4 th from Sürya will bring inauspicious results about the father. but strong Guru in Lagn will ward off all the evils. or more malefics. 8. both the parents will leave the child to its own fate and wander from place to place. which will be helpful to assess the extent of inauspiciousness. 43-45. while angles. 6. If Maìgal and Çani are together in a Kendra with reference to Candr and occupy one and the same Naväìç. Ones father will incur early death. Should one among Budh. evils disappear soon. Çani and Rahu. Ch. If Sürya receives a Drishti from Çani and be in Mesh. if Guru is in Tanu Bhava. 39. 36. 33. Surya. counted from the decreasing Candr. Yet it will be short-lived. or would have passed away. or trines are themselves benefic-occupied. while Çani. Yuvati and Ari Bhava. If malefics are surrounded by benefics. if Rahu and Guru are together in an inimical Räçi identical with Tanu. or in Vrischik Naväìç. evils will not follow from the Bhavas concerned. the father would have given up the family before birth of the child. The father will not see the native till his (the natives) 23rd year. 35. built of gold. Sürya is the indicator of father for all beings. Early loss of father will take place. I now narrate the antidotes for such evils as well. 41. or is hemmed between malefics. Should Sürya receive a Drishti from one. or be hemmed be tween them. if a benefic drishties Lagn of one born during the night in the bright half. Early and troubled will be ones fathers death. Similarly a malefics Drishti on Lagn of one born during day time in the dark half. Guru. posited in Tanu. the child will have two mothers. 5. All evils are destroyed. Just as a single reverential obeisance before Lord Shiva. Çani in Tanu Bhava and Ma ìgal in Yuvati Bhava: this array of heavenly bodies at birth will not ensure a long span of life for the father. 4. Malefics in the 6 th. Evil to Father (up to Sloka 42). Dhan and Sahaj Bhava will cause mothers death early. 42. It will prove auspicious for the mothe r as well as the native. or is aspected by race drishti by Guru. 38. respectively. Not only this. if Çani.31. Karm and Vyaya Bhava are all occupied by malefics.

father. vigour. place. or Ca ndr be drishtied by. Guru. Conveyances. wealth. Indications of Putr Bhava. precious stones etc. living in foreign lands and debts are to be understood from Karm Bhava. or drishtied by a benefic. or trine all diseases will disappear. Wealth. weakness. A benefic in Lagn will give a pleasing appearance.e. brain). or Çukr be in an angle. abundant pleasures and 15 . one can know about expenses. enemies. If he is in an angle. Judgement of Bhavas 1. income. being devoid of a benefics Drishti.. Wife. containing a benefic. royalty (or authority). 8. related to health. combustion. death etc. profession (livelihood). Randhr Bhava indicates longevity. 4. physical felicity will diminish. if Lagn is drishtied by. fall of position etc. sons wife. or in Kismaravastha. appearance. Mritavastha and Suptavastha.e. mother. Indications of Dharm Bhava. 6th. Should Lagn Lord be yuti with a malefic. relatives. Indications of Vyaya Bhava. brothers wife. Indications of Karm Bhava. treasure. knowledge. O Maharishi Parashar. whose Lord is with a malefic Grah.). 10. 11th and 12th). 11. There will not be bodily health. or enemys Räçi. trade. enemies. 9. what is to be deduced from each Bhava. or Annihilation of a Bhava. quadrupeds etc. sons. death. Indications of Bandhu Bhava. Indications of Dhan Bhava. From Sahaj Bhava know of the following: valour. Physical comforts. 5. 3. Indications of Tanu Bhava. 12. metals. wifes brother. if Lagn. or in Karm Bhava. which is not drishtied by its Lord. 2. or is in one of the three Avasthas. 3. or yuti with a malefic. grains (food etc. Vriddhavastha. or 12th. Maharishi Parashar replies. religion. the native will be long lived. Prosperity. there will be diseases. or with one of the Lords of evil and such other Bhavas (i. are to be understood through Dhan Bhava. enemies. ones own death etc. Indications of Randhr Bhava.Ch. 3 rd. Also. while a malefic will make one bereft of good appearance. Physique.). grief and innate nature are all to be guessed through the ascending Räçi. servants (attending etc. 6th. intelligent and liked by the king. Dharm). be known from Yuvati Bhava. ulcers. visits to shrines etc. family. is a powerful remedy for all. lands and buildings are to be consulted through Bandhu Bhava. 7. or the 10 th). wealth of the dead and things. loss of sight. intellect (or the organ of intelligence. sacred spells. Indications of Ari Bhava. or be in Randhr. prosperity. the Bhavas well-being is indicated. The learned should deduce from Putr Bhava amulets. or yuti with a benefic. or. Budh. 11. forts. when its Lord is in Yuvavastha. are to be estimated from Ari Bhava. Fame. From Vyaya Bhava. complexion of the body. travel. Effects of Tanu Bhava 1-2.e. or trine there will be at all times comforts of the body. Felicity of the body will be enjoyed. All articles. or in a trine. battle. i. happiness. or Prabuddhavastha. Maternal uncle. journey and parents death. If Lagn Lord is in debilitation. Bodily Beauty. honour. Fortunes. Lagns angles (i. which is yuti with. I have come to know of the evils and antidotes thereof from you. 6. viz. Ch. Indications of Labh Bhava. Bandhu. be known from Dharm Bhava. Other Benefits. 14-16. history of enemies. doubts about death. If Lagn Lord. With a b enefic in an angle. 4. are to be understood from Labh Bhava. 8th. Indications of Yuvati Bhava. Predict prosperity of the Bhava. that have happened and are to happen (in the past and future births). happiness. sisters etc. brothers. wealthy. Please tell me. Yuvati. 13. Royalty (a uthority). Indications of Sahaj Bhava. learning. or is defeated in a war between Grahas. or its trine (Putr. 5-7. The Bhava. 12. step-mother etc. initiatory instructions (Upadesh).

7 th. or Vyaya Bhava. if the Lords of Dhan and Labh Bhava are both combust. while the one. To Be Nurtured by Three Mothers. chin and face is the order of limbs. Limbs Affected. The corresponding limb will be in accordance with the Räçi. 12-14. 15. Fame etc. while others are in Dual Räçis with strength. Coiled Birth. Sakravahanäìç.comforts of the body will be acquired. which states. the effects will be right from birth. Effects of Dhan Bhava 1-2. The portion already risen indicates left side of the body (while the one yet to rise. thigh. If the Lord of Dhan is in an angle. if Lagn Lord is in a Movable Räçi and be drishtied by a benefic Grah. 10. side. identity marks etc. So say the Jyotishis. or is with Maìgal. 8. Vrishabh and Simh Lagnas. shoulder. or is drishtied by. the subject will be wealthy. containing either Çani. Brahmalokäìç. there will be expenses on religious. on ones person. Ch. i. Guru. The native. as the Lord of Dhan. or in trine. If there be a birth in one of Mesh. The order for the third decanate ascending is pelvis. temple. Yogas for Poverty. 9. Expenses on Good Accounts. or scars. If Dhan Lord is in Labh. or charitable grounds. while the Lord of Labh Bhava is also so placed and Dhan Bhava is occupied by a malefic. if the Lord of Dhan Bhava is in an evil Bhava. while Labh Lord is in a trine thereof. 13. or 10th from Lagn. financial conditions will decline. O excellent of the Brahmins. or is exalted. or in a trine. One will be wealthy. The limb. A benefic in Dhan will give wealth. will have ulcers. the native will be nurtured by three different mothers for the first three months from its birth and will later on be brought up by its father and brother. or with malefics. the native will enjoy royal fortunes. Important. Effortless Aquisition. as are applicable to Lagn. One will be penniless. Head. the birth of the child is with a coil around a limb. If Dhans Lord is yuti with a benefic and is in a good division. wealth will be acquired by the native. denoted (by the various Bhavas). heart. In other cases it will be in the course of ones life. that a malefic. like Paravatäìç. If Sürya and Candr join in one and the same Bhava and fall in one Naväìç. There will be penury right from birth and the native will have to beg even for his food. (Also see Sloka 6. or a benefic. Decanates and Bodily Limbs. or be in angle from Lagn. In the case of the second decanate ascending the order is neck. while Ma ìgal is in Labh Bhava and Rahu is in Dhan Bhava. denotes the right side of the body). Randhr. If Budh. that these effects will come to pass) Ch. Loss of Wealth through the King. if Guru is in Dhan. One will be endowed with royal marks (of fortune). 3. he will promote ones wealth (or monetary state). Should the Lords of Dhan and Labh Bhava be relegated to Ari. 8. while a malefic instead will destroy wealth. or be in the company of Candr in Lagn. (Paravatäìç dau of the text denotes Paravat. or is in an angle. arm. Birth of Twins. is born. will help others and also will become famous. ears. or Çukr be in Lagn along with the Candr. testicles. 5. or Naväìç. the invisible half. stomach and navel. or yuti with Guru and Çukr. or Çukr be in 4th. anus/penis. when the first decanate of a Räçi ascends. related to a benefic. knee. will have a mark (like moles etc). If the Lord of Dhan is in Dhan. 6-7. or in Devalokäìç. or Maìgal.e. calf and foot. 10. there will be effortlessly all kinds of wealth in the natives family. while Dhans Lord is yuti with a benefic. Guru. who has Sürya in a quadruped Räçi. 4. 4 of Saravali. related to a malefic by occupation. When Guru is in Labh. Alternately these two Lords may join in an angle. listen to me. If Dhans Lord is in own Räçi. or Sridhamäìç in the Dash Varg scheme) 16 . The learned in Jyotish should base the effects on Candr also. Now explained are clues to know of ulcers. or such other higher Vargas: Dhans Lord should be in Paravatäìç. as one of the twins. 11. Combinations for Wealth. or Naväìç. (Bhratri apart from meaning a brother calls for interpretation. rising. the native will lose his wealth on account of royal punishments. as a near relative in general) 11. Çukr is in Dhan and a benefic is placed in Vyaya Bhava. nose. Should he be in Ari/8th/12th. if Budh. if be in own R äçi. while the Lord of Labh in Dhan. eyes. speaking on the effects of Dhan Bhava. 9. the native will look after his people.

or in own Naväìç. or by Lagns Lord and be drishtied by a benefic. or Sahajs Lord is in an angle. or Vyaya Bhava. thus have been briefly told the effects of Sahaj Bhava. will speak untruth and will be afflicted by windy diseases. Untruthful Person. Number of Brothers and Sisters. Sürya in Sahaj Bhava will destroy the preborn. as the indicator (Maìgal) joins Çani. If Dhan Bhava and its Lord are yuti with malefics. the native will be a talebearer. If Candr is lonely placed in Sahaj Bhava with Drishti of male Grahas. Should Sahajs Lord and Maìgal be together in Randhr Bhava. If Sahajs Lord is a female Grah. conveyances. houses etc. 4-4 ½ . 2. 5-6. 12-13. Should Putrs Lord be in his own Bhava. Miscellaneous. Effects of Bandhu Bhava 1. if Vyayas Lord (some texts read. or in exaltation. the 7 th. the 9th and the 12th of the younger co-born will be shortlived. 12 will be the number of total co-born. Housing Comforts.12. 14. owned by a malefic. destruction of co-born will result. be announced. or in a Räçi. if Sahaj Bhava be occupied by female Grahas. there will be loss of younger brothers and/or sisters. co-born of both sexes will be obtained. 7-11. Adverse Grahas. Out of these two elders and the 3 rd. If Budh is in Sahaj Bhava. while the Drishti of Çukr denotes younger sisters. 14. If Karms Lord joins Bandhus Lord in an angle. the native will acquire beautiful mansions. there will be disease. 2. the third brother will die. one will have sisters. Destruction at once of co-born will come to pass. the native will be endowed with co-born and be courageous. Eyes. 17 . while three elder brothers and/or sisters were attained by the native. There will be 1 co-born. Happiness in this respect will come to pass. After estimating the strength and weakness of such Yogas. Randhr. while six of the said twelve will be longlived. Female and Male Co-born. Ch. or in a trine. and musical instruments. related to Bandhu Bhava. due to Sahaj Bhava. the effects. Housing Comforts. These effects be declared after assessing the strength and weakness of the concerned. while Sahajs Lord and Candr are together. related to lands. 15. Alternatively these two Grahas may be in Sahaj itself. if the said 2 Grahas are together with a malefic. Should Sahaj Bhava be yuti with. One will have residential comforts in full degree. O excellent of the Brahmins. the effects are: there occurred the birth of an elder sister and there will be younger brothers. Should Maìgal be yuti with Rahu. the native will be endowed with comforts. Similarly male Grahas and male Räçis denote younger brothers. If Sahajs Lord is in an angle. or deformity of eyes. related to brothers and sisters. while Sahajs Lord is in his debilitation Räçi. if Bandhu is occupied by its Lord. Furthermore. 3. or. the native will possess beautiful eyes. 15. or in a trine. If Sahajs Lord along with Maìgal drishties Sahaj Bhava. there will be younger brothers. the native will enjoy good results. I now tell you about Sahaj Bhava. if Çani is found in Sahaj Bhava. O Brahmin. 3. born after him. Effects of Sahaj Bhava 1. while the significator (Maìgal) is exalted in a trine and be yuti with Guru. or friendly divisions. Should the said Grah be in Ari. or in exaltation. or drishtied by a benefic. Should it be of mixed nature. 13. 4. if Ma ìgal. while Sahaj Bhava is occupied by Candr. as Labhs Lord) joins Maìgal and Guru. If Dhan Lord is endowed with strength. The afterborn will be destroyed. Now listen to the results. In the same situation Maìgal will destroy both the preborn and later-born. Ch.

5. Relatives. Should Budh be in Lagn, while Bandhus Lord, being a benefic, is drishtied by another benefic, the native will be honoured by his relatives. 6. Long-living Mother. If Bandhu Bhava is occupied by a benefic, while its Lord is in his exaltation Räçi, as the indicator of mother is endowed with strength, the native will have a long -living mother. 7. Happiness of Mother. The natives mother will be happy, if Bandhus Lord is in an angle, while Çukr is also in an angle, as Budh is exalted. 8. Quadrupeds. Sürya in Bandhu, Candr and Çani in Dharm and Maìgal in Labh Bhava; this Yoga will confer cows and buffaloes on the native. 9. Dumbness. Should Bandhu Bhava be a Movable one, while its Lord and Maìgal are together in Ari, or Randhr Bhava, the native will be dumb. 10-14. Conveyances. If Lagns Lord is a benefic, while Bandhus Lord is in fall, or in Labh Bhava and the significator (Çukr) is in Vyaya Bhava, the native will obtain conveyances in his 12th year. Should Sürya be in Bandhu Bhava, as Bandhus Lord is exalted and be with Çukr, one will acquire conveyances in his 32 nd year. It will be in the 42 nd year, that one will be endowed with conveyances, if Bandhus Lord joins Karms Lord in his (4th Lords) exaltation Naväìç. An exchange between Labhs and Bandhus Lords will confer conveyances in the 12 th year. A benefic, related to Bandhu Bhava (and to its Lord), will bring with him auspicious effects (regarding conveyances), while a malefic will produce only malefic effects (in respect of conveyances). Should a benefic be in Bandhu, drishti Bandhu, or in yuti with the Lord of Bandhu, or a Drishti on the Lord of Bandhu Bhava, then the native will be happy with conveyances and be free from accidents and dangers. A malefic, replacing the said benefic, will cause losses, concerning vehicles and reduce one to severe accidents.

Ch. 16. Effects of Putr Bhava
1-3. O Brahmin, now I tell you the effects, related to Putr Bhava. If the Lords of Lagn and Putr are in their own Räçis, or in an angle, or in a trine, one will enjoy thorough happiness through his children. Should Putrs Lord be in Ari, Randhr, or Vyaya Bhava, there will be no offspring. Should the Lord of Putr be combust, or be with malefics and be weak, there will be no children; even, if per chance issues are obtained, they will only quit the world soon. The Yuti of Putrs Lord with Lagns Lord in a good Bhava will ensure early obtainment of children apart from happiness through them. If they join in an evil Bhava, they will prove a defect in this respe ct. 4. If Putås Lord is in Ari Bhava, as Lagns Lord is yuti with Maìgal, the native will lose his very first child, whereafter his female will not be fertile to yield an offspring. 5. Should Putås Lord be in fall in Ari, Randhå, or Vyaya Bhava, while Budh and Ketu are in Putr Bhava, the natives wife will give birth to one child only. 6. If Putås Lord is in fall and be not in Drishti to Putå, while Çani and Budh are in Putå , the natives wife will give birth to one child only. 7. Should Dharms Lord be in Lagn, while Putrs Lord is in fall and Ketu is in Putå along with Budh, obtainment of progeny will be after a great deal of ordeal. 8. If Putås Lord is in Ari, Randhå, or Vyaya Bhava, or be in an inimical Räçi, or be in fall, or in Putå itself, the native will beget issues with difficulty. 9. Should Putå Bhava be owned by Çani, or Budh and be occupied, or drishtied by Çani and Mandi, one will have adopted issues. 10. Should Sürya and Candr be together in a Räçi and in the same Nav äìç, the native will be brought up by three mothers, or two fathers. 11. Adopted issue is indicated, if Putr is tenanted by six Grahas, while its Lord is in Vyaya Bhava and Candr and Lagn are endowed with strength. 12. There will be many children, if Putrs Lord is strong, while Putr is d rishtied by strong Budh, Guru and Çukr. 13. If Putrs Lord is with Candr, or is in her Decanate, the native will beget daughters; so say Jyotishis.

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14. If Putrs Lord is in a Movable Räçi, while Çani is in Putr, as Rahu is with Candr, the child (so born) is of questionable birth. 15. Undoubtedly the native is born of others loins, if Candr is in the 8th from Lagn, while Guru is in the 8th from Candr. Malefics Drishti, or Yuti is essential in this Yog. 16. If Putrs Lord is exalted, or be in Dhan, Putr, or Dharm Bhava, or be yuti with, or drishtied by Guru, obtainment of children will be there. 17. One will obtain children, that will indulge in mean deeds, if Putr is occupied by three, or four malefics, while Putrs Lord is in fall. A benefic (including Budh) in Putr is excluded in the said combination. 18. If Putr is occupied by Guru, while its Lord is with Çukr, one will obtain an offspring in his 32nd, or 33rd year. 19. Should Putrs Lord be in an angle along with Guru, the Karak, one will beget a child at the age of 30, or 36. 20. If Guru is in Dharm Bhava, while Çukr is in the 9th from Guru along with Lagns Lord, one will beget a child at the age of 40. 21. The native will at the age of 32 lose his child, if Rahu is in Putr, Putrs Lord is in Yuti with a malefic and Guru is in debilitation. 22. There will be loss of children at 33 and 36, if a malefic is in the 5th from Guru, while another is in the 5th from Lagn. 23. Should Mandi be in Lagn, while Lagns Lord is in fall, grief on account of loss of child at the age of 56 will come to pass. 24-32. Number of Children. There will be 10 sons, if Bandhu Bhava and Ari Bhava are occupied by malefics, while Putrs Lord is in deep exaltation, joining Lagns Lord, as Guru is with another benefic. Nine will be the number of sons, that one will beget, if Guru is in deep exaltation, as Rahu is with Dhans Lord and Dharm is occupied by its own Lord. There will be eight sons, if Guru is in Putr, or Dharm Bhava, while Putrs Lord is endowed with strength and Dhans Lord is in Karm Bhava. Çani in Dharm Bhava, while Putrs Lord is in Putr itself, gives 7 sons, out of which twins will be born twice. If Putrs Lord is in Putr in Yuti with Dhans Lord, there will be birth of 7 sons, out of which 3 will pass away. Only one son is denoted, if the re be a malefic in Putr Bhava, while Guru is in the 5 th from Çani, or vice versa. If Putr Bhava has a malefic in it, or, if Çani is in the 5th from Guru, the native will beget offspring only through his second, or third wife. Should Putr be occupied by a malefic, while Guru is yuti with Çani in Putr Bhava, as Lagns Lord is in Dhan Bhava and Putrs Lord is yuti with Maìgal, one will live long, but lose his children one after the other, as they are born.

Ch. 17. Effects of Ari Bhava
1. O Brahmin, following are the effects, produced by Ari Bhava, relating to diseases, ulcers etc. Listen to this attentively. 2. Ulcers/Bruises. Should Aris Lord be in Ari itself, or in Lagn, or Randhr, there will be ulcers, or bruises on the body. The Räçi, becoming Ari Bhava, will lead to the knowledge of the concerned limb. 3-5. Relatives Affected. The Karak of a relative, or the Lord of such a Bhava, joining Aris Lord, or being in Ari, or Randhr Bhava, indicates ulcers/bruises to such a relative, like father. Sürya with such lordship and in such a Bhava denotes such affectation of head, Candr of the face, Maìgal of the neck, Budh of the navel, Guru of the nose, Çukr of the eyes, Çani of the feet and the Rahu and Ketu of the abdomen. 6. Facial Diseases. Should Lagns Lord be in a Räçi of Maìgal, or of Budh and has a Drishti on Budh, there will be diseases of the face. 7-8 ½ . Leprosy. Maìgal, or Budh, having ownership of the ascending Räçi and joining Candr, Rahu and Sani, will cause leprosy. If Candr is in Lagn, which is not however Cancer, and be with

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Rahu, there will occur white leprosy. Çani in place of Rahu will cause black leprosy, while Maìgal similarly will afflict one with blood-leprosy. 9-12? ½ . Diseases in General. When Lagn is occupied by the Lords of Ari and Randhr Bhava along with Sürya, the native will be afflicted by fever and tumours. Ma ìgal, replacing Sürya, will cause swelling and hardening of the blood vessels and wounds and hits by weapons. Budh so featuring will bring in billious diseases, while Guru in similar case will destroy any disease. Similarly Çukr will cause diseases through females, Çani windy diseases, Rahu danger through low-caste-men and Ketu navel diseases. Candr in Yuti with the Lor ds of Ari and Randhr Bhava will inflict dangers through water and phlegmatic disorders. Similar estimates be made from the respective significators and Bhavas for relatives, like father. 13-19 ½ TIMING OF ILLNESS. The native will be afflicted by illness throughout life, if Sani is with Rahu, while Ari Lord and 6 th Bhava are yuti with malefics. One will suffer from (severe) fever at the age of 6 and at the age of 12, if Maìgal is in Ari, while Ari Lord is in Randhr. If the Candr is in Dhanu/Meen, while Guru is in Ari from Lagn, one will suffer from leprosy at the age of 19 and 22. If Rahu is in Ari, Lagna Lord is in Randhr and Mandi is in an angle, consumption will trouble the native at the age of 26. Spleenary disorders will be experienced at the age of 29 and 30, if the Lords of 6th and 12th are in exchange of their Räçis. Çani and Candr together in Ari will inflict blood-leprosy at the age of 45. If Çani is with an inimical planet, while Lagn Lord is in Lagn itself, windy disorders (like rheumatism) will trouble the native at the age of 59. 20-22. UNFORTUNATE YEARS. Should Candr be yuti with Ari Lord, while the 8 th Lord is in Ari and the 12th Lord is in Lagn, the native will be troubled by animals at the age of eight. O Brahmin, if Rahu is in Ari, while Çani is in Randhr from the said Rahu, the child will have danger through fire at the age of 1 and 2, while in Sahaj year birds will bring some evils. 23-25. UNFORTUNATE YEARS (continued). Danger through water will have to be feared during Putr and Dharm years, if Sürya is in Ari, or Randhr, while Candr is in Vyaya from the said Sürya. Çani in Randhr, as Ma ìgal is in Yuvati, all cause small -pox in Karm year and in 30 th year of age. If 8th Lord joins Rahu in an angle/trine from Randhr Bhava and be in Randhr in Navamsa, the subject will be troubled by swelling of blood vessels, urinary disorders etc. during the 18 th year and the 22 nd year. 26. LOSS THROUGH ENEMIES. Loss of wealth will come to pass during the 31 st year, if Labh and 6th Lords exchange their Rasis. 27. INIMICAL SONS. Ones own sons will be his enemies, if Putr Lord is in Ari, while Ari Lord is with Guru. Simultaneously Vyaya Lord should be in Lagn. 28. FEAR FROM DOGS. There will be fear from dogs during the 10 th and 19 th year, if the Lagna Lord and the 6 th Lord are in exchange.

Ch. 18. Effects of Yuvati Bhava
1. O excellent of the Brahmins, listen to me, detailing the effects of the 7th Bhava. If Yuvati Lord is in his own Räçi, or in exaltation, one will derive full happiness through his wife (and marriage). 2. SICK WIFE. Should Yuvati Lord be in Ari, 8th, or Vyaya, the wife will be sickly. This however does not apply to own Bhava, or exaltation placement, as above. 3. Excessive Libidinousness/Death of Wife. If Çukr is in Yuvati, the native w be exceedingly ill libidinous. If Çukr yuti a malefic in any Bhava, it will cause loss of wife. 4-5. THE 7th LORD. Should Yuvati Lord be endowed with strength and be yuti with, or be drishtied by a benefic, the native will be wealthy, honourable, happy and fortunate. Conversely, if Yuvati Lord is in fall, or is combust, or is in an enemys Räçi, one will acquire sick wives and many wives. 6. PLURALITY OF WIVES. If Yuvati Lord is in a Räçi of Çani, or of Çukr and be drishtied by a benefic, there will be many wives. Should Yuvati Lord be particularly in exaltation, the same effects will come to pass.

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especially. 22. PLURALlIY OF WIVES. or be yuti with Maìgal. while its Lord is in exaltation. if Çukr is in Yuvati from the 8th Bhava (i. The native will marry at 30. 19-21. Malefics in Vyaya and 7 th. or 16. Marriage will take place during the 11th year. Should Çukr be in Yuvati from Candr. or he will be attached to other illegally. if Yuvati Lord is in fall.e.e. Guru will bring a spouse with hard and prominent breasts. if Çani is Yuvati. or 33 rd year. or in a malefic Räçi along with a malefic. 31. if Guru is in Yuvati. 14-15. There will be many wives. while Çukr is exalted. If Yuvati Lord is devoid of strength and is relegated to Ari. while the 7 th Lord is in Yuvati itself. or owned by Çani/Maìgal. The native will befriend barren females. Budh indicates harlots. if Çukr is in Lagn. Should Yuvati Lord be in Vyaya. while Yuvati Lord is in Labh will give marriage at the age of 10. Wife of a Brahmin. or 27. while Yuvati Bhava. or 11th year of age. will denote association with marriageable girls (those with menses). are denoted by Çani. if Sürya is in Yuvati. The native will marry at 12. LACK OF CONJUGAL FELICITY. 23. that the native will be controlled by spouse. MlSCELLANEOUS MATTERS. If Yuvati Bhava is occupied. or in a Rasi of Maìgal. while Rahu is in one of the saidBhavas (i. If Yuvati Lord is in a benefics Bhava (or in Dharm. while Çani is in Yuvati from Çukr. or 9. marriage will be in the 18th year. if Yuvati Bhava. If Candr is in Yuvati. or. the native will marry at the age of 5. Either the 25th year. if Randhr Lord is in Yuvati. or its Lord is bereft of strength. while his dispositor is yuti with Maìgal. An exchange between the Lords of Dhan and Labh will bring marriage 13 years after birth. Çukr in Dhan. as Subha Räçi so means). or Kumbh. 26. the native will kiss the private parts of the female. placed in Yuvati. or with barren females. 21 . marriage will take place during 31 st . marriage will be in 23rd/26 th year of age. TIME OF MARRIAGE (upto Sloka 34). or the 7th Navamsa belong to a eunuch planet. If Maìgal and Çukr are in Yuvati. who will expand his dynasty by sons and grandsons. 27. 16. The native will beget a spouse endowed with (the seven principal) virtues. 25. 17. or is in own Räçi. 8-9 ½ . Çani indicates sick and weak spouse. as Yuvati Lord is in Vyaya and the Karaka (indicator Çukr) is bereft of strength. 34. One will have two wives. becoming Yuvati. 28.e. 10-13 ½ . as corresponding to the Räçi. Should Çukr be in Dharm from Dharm (i. the native will not be endowed with marital happiness. if Yuvati Lord is in fall. If Sürya is in Yuvati. if the 7th Lord is exalted. the native will have 3 wive s. or l9. 8 th. or its Lord is yuti with a malefic the native’s wife will incur evils. in Putr/Dharm). or. 29. as Yuvati Lord is endowed with strength. If Yuvati Bhava. in Putr Bhava). if Çukr is in an angle from Lagn. if Çukr is in an angle from the Lagna. while decreasing Candr is in Putr denote. while Çani is in Yuvati counted from Çukr. while his dispositor is yuti with Çukr. LOSS OF SPOUSE. mean females and females. Ones 22 nd/27th year will confer marriage. Base females and females. while Lagn Lord is in Karm. who will be inimical to the race (or family). Ma ìgal. while Lagn Lord is in Makar. there will be marriage at 7 th. Candr therein will cause association with such female. 32. Marriage will be in the 15th year. EVILS TO SPOUSE. while the natal Lord is in Yuvati in Navamsa. the natives wife will be destroyed (i. 30. the native will kiss the private parts of the male. as Çukr is in Navamsa Lagna. 18. having attained their courses. 24. or Vyaya. Çukr will bring one with bulky and excellent breasts. or receive a Drishti from.7-8 ½ . Dhan from Lagna). or the 33 rd year will bring marriage.e. If Çukr is so related to Çani. Should Çukr be in a Navamsa of Maìgal. Rahu/Ketu in Yuvati. if Çukr is in a Dual Räçi. or a pregnant female will be in the natives association. if Dhan Lord is in Labh. while the Lord of Lagn is in Randhr. while Yuvati is occupied by strong Lagna Lord and a benefic. 33. WORTHY SPOUSE. belonging to traders community. she will die early). Maìgal denotes a female with attractive breasts. as his spouse. the native will beget a harlot.

Should Randhrs Lord join Lagns Lord. If Randhrs Lord is in an angle. there will be marriage in Karm year followed by another in the 22nd year and yet another in the 33 rd year. if Yuvati Lord is in the 8th. Sani and Karms Lord about Longevity. 42. Loss of wife will occur in the 18 th year. Should the Lords of Lagn. lf Ari. 8-13. death will befall the child. the native will be short lived. If Dharms Lord is with strength. dealing with the issue of longevity. Ch. There will be long life. in a trine. if Lagns Lord is in exaltation. now listen to the effects of Dharm Bhava. Short Life. 22 . Randhr and Karm Bhava and Sani are all disposed severally in an angle. if Yuvati Lord is in fall. Death will be instant at birth. or 33 rd year of age of the native. Ch. or a malefic and be in Randhr itself. or in friendly Räçis. Randhr and Tanu Bhava are in own Naväìças. 19. (2) Should Guru be in Dharm Bhava. while Randhr Bhava has a malefic in it and Tanu Bhava is bereft of strength. the native will enjoy a long span of life. while Dharms Lord is in an angle and Lagns Lord is endowed with strength. 14-15. Like these. as Dhan Lord is in Randhr. Ones span of life will be between 20 and 32 years. If the Lords of Putr. while Randhrs Lord is an angle. Effects of Dharm Bhava (1) Combinations for Fortunes. while Çukr is in Randhr. if Aris Lord is in Ari. 20. which is placed in an angle. the natives wife will not live (long). while Candr is with malefics and be bereft of beneficial Drishti. if Aris Lord and Vyayas Lord are in Lagn and Randhr. own Räçis. One will lose his spouse in his 19 th year. Within a month of birth. 40-41. 2. death of wife will take place during the natives 12 th. 7 th and 8 th are in their order occupied by Maìgal. If Putr and Randhr Bhava and Randhrs Lord are all conjunct malefics. or in Labh Bhava. Long Life. there are many other Yogas. Should the ascendat Lord be in his Räçi of debilitation. if Randhrs Lord is in fall. the subject will live long. Effects of Randhr Bhava 1. Short Life. The strength and weakness of the Grahas concerned be estimated in deciding l ongevity. while Vyaya Lord is in Yuvati. Similarly consider Çani and Karms Lord in the matter of longevity. in Labh and Randhr Bhava. Malefics in angles and/or trines and benefics in Ari and/or Randhr Bhava.35-39. O excellent of the Brahmins. One will be fortunate (or affluent). Fortunate (Affluent) Father. or. Long Life. as Vyayas Lord is in Vyaya. Karms Lord is in Randhr along with a malefic Grah and/or Lagns Lord. If Lagns Lord is exceedingly strong and receives a Drishti from a benefic. Should Candr be in Yuvati from Çukr. if the native has Rahu in Dhan and Maìgal in Yuvati. O Brahmin. 4-7. while Candr and Guru are. Randhrs Lord and Vyaya Bhava are all conjunct malefics. respectively. THREE MARRIAGES. if Randhr Bhava. or. 3. virtuous and long-lived. while Guru is in an angle from Tanu Bhava. if Aris Lord is in Vyaya. DEATH OF WlFE. while his dispositor is in a Räçi of Çani. if Dharms Lord is in Dharm Bhava with strength. If Çukr is in Randhr. if Lagns Lord is weak. Rahu and Çani. The native will only be short-lived. Long Life (again). one will be extremely fortunate. long life is indicated. while Budh is in Yuvati from Candr and Randhr Lord is in Putr (from the Lagna). The natives wife will die within three days of marriage due to snake bite. if Randhrs Lord is in Randhr itself. the native’s father is fortunate. the life span will be very brief. TIMING OF WIFES DEATH. the person concerned will be wealthy. loss of wife will occur in the 13 th year of age. while Tanu Bhava has in it Randhrs Lord in fall: this Yoga will cause immediate end. 3. One will be long-lived. as Çukr is in Dharm. or 21st year of age. listen to me speak on the effects of Randhr Bhava.

if Çukr is in deep exaltation and be in the company of Dharms Lord. If Surya is in a trine from Lagna. Lack of Fortunes. as Çani is in Sahaj. while Karms Lord receives a Drishti from a benefic the native’s father will be very rich and famous. while his dispositor is in Dharm Bhava. the native be devoid of fortunes. Inimical to Father. 13-25. Should Sürya be in deep exaltation. Fortunes etc. dear to the king and devoted to father. These may be estimated with the help of the state of the Lords of Lagn and Dharm Bhava and in other manners as well. Vyayas Lord is in Tanu Bhava and Aris Lord is in Putr Bhava. the native’s father will be of contemptible disposition. as Dharms Lord is in Labh Bhava. 12. while the 2nd and/or the 4th from Dharm Bhava is occupied by Maìgal. Fortunate Periods. The native in his 44th year will lose his father.4. as Randhrs Lord is with Sürya. One will enjoy abundant fortunes. being the Lord of Dharm. 30. One will lose his father in the 50th year. while Dharms Lord is in Yuvati in yuti with. Abundant fortunes be acquired after the 20th year. as Sürya is in the 7 th from Çani. 26. while Dhans Lord is in Dharm. 8-9. as Lagns Lord is in fall. these are the effects related to Dharm Bhava. Should Lagns Lord be in Dharm. or receiving a Drishti from Guru. as his dispositor is in Randhr Bhava and Dharms Lord is in fall. as Vyayas Lord is in Dharm. while Çukr is in an angle from Tanu Bhava and Guru is in the 9th from Naväìç Lagn. the natives father is poor. Randhr. or 25th year of the native will be fatal for father. as Randhrs Lord is in Dharm Bhava. Combinations for Fathers Death. If Çani is in the 7 th from Randhr Bhava. if Dharms Lord is in Vyaya. Long-living Father. 7. or the 18th year of the native. there will be gains of wealth and conveyances. Further. abundant fortunes will be earned after the 36 th year. if Sürya. if Lagns Lord is in Randhr Bhava. There will be mutual enmity between the father and the native. or be equal to a king. the native will acquire food by begging. as Sürya is in the 9 th from Dharm. the natives father will be a king endowed with conveyances. or 30 will be fatal for the father. O Brahmin. Should Dharms Lord be in Karm Bhava. Should Çani be in Dharm Bhava along with Candr. while Randhrs Lord is in Dharm. the natives father will pass awa y within a year of his birth. while Dharms Lord is in its debilitation Naväìç. If Çani is in the 9th from Candr. or Vyaya Bhava. the 6th. as Sürya is with Rahu. Indigent Father. 32. or the 19 th year of the native. is conjunct Maìgal and Çani. as Rahu is in the 7th from Sahaj Bhava. I have explained briefly. the natives father will face his end during the 3rd. if Dharms Lord is in Dhan. the native’s father will die in the 7th. as Candr is in Süryas Naväìç. as Dharms Lord is in Lagn and Guru is in Yuvati. 31. or combust the native will go begging for his food. the native will lose his father at the age of 26. If Lagns Lord is in Randhr Bhava. if Dharm has Guru in it. Food by Begging. 29. Should Rahu be in the 8th from Dharm. Begged Food. Thus the Jyotishis may know the effects. or 41 st year will lose his father. as its Lord is in an angle from Lagn. 23 . if Sürya is in Ari. If Sürya is in the 7th from Dharm Bhava. the native in his 35th. death of father will take place in the 16th. as Dharms Lord is in Dharm itself. If the Lord of Vyaya Bhava is in Dharm Bhava. If Karms Lord and Sahajs Lord are bereft of strength. while Dharms Lord is in fall. Wealthy and Famous Father. Should Sürya be in Randhr Bhava. Royal Status for Father. conveyances and fame will follow the 32nd year of age. 26. If Dharms Lord is in its debilitation Räçi. If Rahu is in the 9 th from Dharm Bhava. the native will be devoted to his father. or the 16th year of the native. but with the Lord of Ari. The father of the native would have passed away prior to the natives birth. if Lagns Lord is in Dharm Bhava. the father of the native will enjoy a long span of life. Fortunes. Should Budh be in his deep exaltation. or 30. 5. the ages of 21. Acquisition of fortunes. the native will be virtuous. If Dharms Lord is debilitated. Virtuous and Devoted to Father. If Dharms Lord is an angle and receives a Drishti from Guru. 27-28. 6. or the 12 th year. Death of father will occur in the 2nd. 10. 11. Should Dharms Lord be in deep exaltation.

O excellent of the Brahmins. One will be endowed with fame. or receives a Drishti from Guru. he will perform religious sacrifices. as Dharms Lord is in Karm the native will be endowed with honour. the native will be bereft of acts. If Karms Lord is devoid of streng th. Should Karms Lord in strength be in Meen along Guru. if Karms Lord is in Randhr Bhava. If Çani is in Karm Bhava along with a debilitated Grah. or. One will indulge in bad acts. O excellent of the Brahmins. in the words of Brahma. while Karms Lord is strong and gives a Drishti to Guru. Ch. One will be learned and wealthy. if Karms Lord is in Dharm Bhava. be a great fool and will do bad deeds. while Karm Bhava in the Naväìç Kundali is occupied by a malefic. if Guru is in Meen along with Çukr. 3. if the Lord of Karm Bhava is yuti with the Lord of Labh Bhava in an angle. Similar effects will come to pass. Should Karms Lord be in Labh. as Candr is in an angle. If the Karms Lord is exalted in an angle. 6. 7. as Lagns Lord is in Karm Bhava and Candr is in Putr Bhava. 19-21. 15. Fame will come to the native. Maìgal and Karms Lord are in Yuvati. or in a trine. 2. while Randhrs Lord is in Karm Bhava with a malefic. like Jyotishtoma. If Karms Lord is with a benefic. If Karms Lord is strong and in exaltation. Çani and Maìgal be in Labh Bhava. will enjoy fame and will perform good deeds. Should Karm and Labh Bhava be both occupied by malefics. 8-10 Should Karms Lord be in exaltation and be in the company of Guru. 22. the native will incur cessation of his duties. only opposite results will come to pass. 13. Effects of Karm Bhava 1. Garga and others. In a contrary situation. If the Lord of Karm Bhava is relegated to Randhr Bhava along with Rahu. the auspiciousness of which Bhava will make one happy at all times. one will always gain through royal patronage and in business. Combinations for Fame. I now explain the effects of Karm Bhava.Ch. ornaments and happiness. Other related effects be guessed by you based on the relationship of the Lords of Lagn and of Karm Bhava. or a trine and is yuti with Guru. O Maitreya. Effects of Labh Bhava 1. 24 . as Yuvatis Lord is with a malefic. while Lagns Lord is strong and Candr is in exaltation. 21. Paternal Happiness. or be in an auspicious Bhava. the native will doubtless obtain robes. 12. thus have been told about the effects of Karm Bhava in a brief manner. if Labhs Lord is in Karm and Karms Lord is in Lagn. the native will be fond of carnal pleasures and of filling his belly. I now explain effects relating to Labh Bhava. the native will indulge only in bad deeds and will defile his own men. the native will derive extreme paternal happiness. 4. or in its own Räçi/Naväìç. 14. the native will face obstructions in his work. if Karms Lord is in fall. the native will hate others. 16. 18. wealth and valour. the native will be interested in good deeds. one will be endowed with deeds. the native will be endowed with precious stones. Should Karms Lord be in Lagn along with Lagns Lord. 11. if Candr is in Karm Bhava. If Sani. while Karms Lord is in a trine from Karm Bhava and Lagns Lord is in Lagns angle. 17. if Labhs Lord is in Karm Bhava. while Labhs Lord is in Tanu Bhava and Çukr is in Karm. Listen to these. Should Rahu. One will lead a happy life. Sürya. 5. If Rahu is in an angle. 22. or in a trine. as both Karm Bhava and the 10 th from Karm Bhava have malefic occupations. Obstructions to the natives acts will crop up.

or Vyaya Bhava with a malefic. while the ones in the invisible half will confer secret results. Should Guru. If Labhs Lord is in Dhan Bhava. 4. There will be expenses on good accounts. Should Labhs Lord be in Labh itself. if Vyayas Lord is with a benefic. be learned and Lordly. if Vyayas Lord and Vyaya Bhava are with malefics and Vyayas Lord gives a Drishti to. the native will beget a spouse. 8. the native will gain 2000 Nishkas in his 36th year. or in Randhr Bhava in Naväìç. Randhr. And. respectively. or in Labh/Dharm/Putr Bhava in Räçi/Naväìç. One will own beautiful houses and beds and be endowed with superior scented articles and pleasures. Earnings will be through sinful measures. 8. 5. or trine. Just as these effects are derived from Tanu Bhava in regard to the native. though in combustion there will be many gains. The native will own 6000 Nishkas. or be in Ari. be troubled by expenses and deprived of general happiness. if Candr happens to be Vyayas Lord and be exalted. 11. expenses will be on religious grounds. 11. 3. while Dhans Lord is in an angle along with Guru. One will gain 1000 Nishkas in his 33 rd year. or Randhr Bhava. 5-6. If Labhs Lord is in Sahaj Bhava. or receives a Drishti from a benefic. if a benefic occupies Vyaya. similar deductions be made about co-borns etc. If there is a benefic in Vyaya.2. O Brahmin. If Labhs Lord is in Dhan Bhava. 7. fortunes. if Vyayas Lord is with Sürya. ornaments etc. The said native will live with rich clothes and ornaments. or Maìgal etc. or in a trine. 9. the native will acquire 500 Nishkas in his 40 th year. or in his own Bhava. Ch. 10. if Labhs Lord is in fall. If Rahu is in Vyaya along with Maìgal. Similar effect will occur. while Labh Bhava is occupied by a benefic. while Vyayas Lord is in Lagn with Çukr. 6. if Labh Bhava is occupied by Guru. or exalted. now I tell you about the effects of Vyaya Bhava. there will be many gains. Similarly. 23. or be in an angle. from Sahaj and other Bhavas. or. 10. if Vyaya is occupied by Çani. Çani and Sürya. one will amass abundant fortunes after marriage. if Vyayas Lord is in Ari. as Sahajs Lord is in Labh Bhava. the native will be endowed with wealth. if Labhs Lord is exalted. one will be devoid of happiness from wife. or be in its own Räçi and/or Nav äìç. If he be in an angle. 25 . Effects of Vyaya Bhava 1-4. one will attain final emancipation. if Vyayas Lord and Vyaya Bhava are with benefics and Vyayas Lord gives a Drishti to. Budh and Candr be in the 11 th from Labh. There will be no gains in spite of numerous efforts. 9. Grahas placed in the visible half of the zodiac will give explicit results. If Lagns Lord is in Vyaya. or in a trine from Lagn. diamonds. or receives a Drishti from benefics. One will wander from country to country. 13. in combustion. or is yuti with. one will gain wealth through co-borns and will be endowed with excellent ornaments. in debilitation Naväìç. grains. while Dhan Bhava and Dharm Bhava are. or receives a Drishti from malefics. 7. the gains will be great. taken over by Candr and Çukr by position. as Dhans Lord is in Labh Bhava. while its Lord is exalted. if Labhs Lord is in Lagn and Lagns Lord is in Labh Bhava. If Labhs Lord is in Sahaj Bhava. the native will go to hell. 12. 14. If Labhs Lord is yuti with a benefic in an angle. or be in enemys Naväìç. One will move in his own country. and is not receiving a Drishti from a benefic.

when related to a benefic. diligent. Effects of Dhans Lord in Various Bhavas (up to Sloka 24). But he will have limited marital felicity and be bereft of happiness from his elder brother. the native will be wealthy. he will be gainful. the native will be valorous. 26 . sons and wealth. Should Lagns Lord be in Lagn itself. 5. fame and many wives. If Lagns Lord is in Ari Bhava and related to a malefic the native will be devoid of physical happiness and will be troubled by enemies. If related to a malefic. the native will be endowed with abundant land and wealth. 16. or by Drishti. happy. the native will be bereft of physical happiness. 21. virtuous. the native will have mediocre progenic happiness. Effects of Lagns Lord in Various Bhavas (up to Sloka 12). eloquent in speech and be endowed with wife. will have many brothers. fickleminded. 15. If the Grah in question is a benefic. 18. Effects of the Bhava Lords 1. If Lagns Lord is in Karm Bhava. fame among men and will doubtlessly have self -earned wealth. 13. lustful. 10. dear to people. If Dhans Lord is in Putr Bhava. the native will always be endowed with gains. be skilful. the native will be endowed with physical happiness and prowess. face penury and be dejected. will have two wives. if there is no benefic Drishti. hard-hearted and will do others jobs. If Lagns Lord is in Bandhu Bhava. royal honour. the native’s wife will be of questionable character. will have two wives and will unite with other females.Ch. the native will be a heterodox. be honourable. 24. If Dhans Lord is exalted and is yuti with Guru. one will wander aimlessly. 8. proud. he will have many wives and much wealth. the native will be addicted to others wives and he will be a doctor. honourable and will have many wives. sick during childhood and will later on be happy and will visit shrines. 4. 14. be a devotee of Sri Vishnu. 17. honourable and learned. lustful and miserly. there will be loss through enemies apart from mutilation of shanks. He will be intelligent. the native will acquire all kinds of wealth. the native will be wealthy. the native will be endowed with paternal happiness. be lustful. wise. 19. If a malefic is related to the said placement by yuti with Dhans Lord. 11. the native will be wealthy. will spend unfruitfully and be given to much anger. thievish. If Dhans Lord is in Randhr Bhava. be inimical to his family. 20. 3. If Dhans Lord is in Sahaj Bhava. 2. one will be equal to a king. If Dhans Lord is in Tanu Bhava. If Lagns Lord is in Putr Bhava. If Lagns Lord is in Sahaj Bhava. be intelligent and happy. the native will gain wealth through his enemies. If Dhans Lord is in Dharm Bhava. be sickly. If the Lagns Lord is in Dhan. 6. given to anger and be dear to king. be a gambler and will join others wives. will have two. be endowed with all kinds of wealth. be religious. be given to much anger. if Dhans Lord is yuti with a malefic. the native will be endowed with sons and wealth. If Lagns Lord is in Dharm Bhava. 7. the native will equal a lion in valour. scholarly. endowed with good qualities. Not onl y the native. the native will be an accomplished scholar. but he will be bereft of filial happiness. 22. If Lagns Lord is a malefic and is placed in Yuvati Bhava. the native will be fortunate. all these. but also his sons will be intent on earning wealth. 9. If Dhans Lord is in Bandhu Bhava. If Lagns Lord is in Labh Bhava. the native will be libidinous. skilful. If Dhans Lord is in Ari Bhava along with a benefic. the native will be endowed with paternal and maternal happiness. observing religious code etc. or more wives and be bereft of progeny. If Dhans Lord is in Yuvati Bhava. virtuous and charming. be honourable. If Dhans Lord is in Dhan Bhava. the natives wife will not live (long). If Lagns Lord is in Randhr Bhava. 12 If Lagns Lord is in Vyaya Bhava and is devoid of benefic Drishti and/or Yuti. He will alternatively become a king (if the said Grah is strong). will lose his first child. If Dhans Lord is in Karm Bhava. good qualities.

If Sahajs Lord is in Yuvati Bhava. 34. ornaments. 24. or receives a Drishti from a malefic. although devoid of learning. the native will be dear to one and all. be not happy and will have an eye on others wives and others wealth. If Sahajs Lord is in Sahaj Bhava. If in the process Sahajs Lord be yuti with. the native will lack paternal bliss. 26. 31. 41. be devoted to God. be a thief and a conjurer. will enjoy pleasures and will conquer his five senses. If Sahajs Lord is in Karm Bhava. 30. the native will be devoid of maternal happiness. be adventurous and will serve others. the native will be endowed with a high degree of education. If Sahajs Lord is in Ari Bhava. be liberal. although not literate. be virtuous. He will be free from diseases. 35. 25. If Bandhus Lord is in Yuvati Bhava. be valorous and be intelligent. be cheerful and extremely happy. 36. the native will enjoy royal honours. the native will spend on evil deeds. honourable and will have self-earned wealth. virtues. Effects of Bandhus Lord in Various Bhavas (up to Sloka 48). while his eldest child will not keep him happy. virtuous and charitable and will possess self-earned wealth. the native will be a minister and will possess all kinds of wealth. the native will be endowed with happiness through co-born and will have wealth and sons. will not be well disposed to his maternal uncle and be dear to his maternal aunt. virtuous. lands. If Bandhus Lord is in Dhan Bhava. 32. will have servants. 42. be an alchemist. will sacrifice his patrimony and be akin to the dumb in an assembly. Effects of Sahajs Lord in Various Bhavas (up to Sloka 36). If Sahajs Lord is in Dhan Bhava. be given to anger. If Sahajs Lord is in Dharm Bhava. honourable and famous. 33. be intelligent. will not make much efforts. will make fortunes through wife and will enjoy progenic and other pleasures. be disposed to worship. 27 . the native will have a formidable wife. happy and be well disposed to his spouse. 39. be independent in action and be indisposed. the native will enjoy pleasures. If Bandhus Lord is in Randhr Bhava. the native will have all kinds of wealth. be devoid of wealth and be interested in others wealth. 28. the native will be devoid of domestic and other comforts. If Dhans Lord is in Vyaya Bhava. the native will be inimical to his co-born. 27. the native will have all lands of happiness and self-made wealth and be interested in nurturing wicked females. be extremely pleased. the native will be corpulent. honourable and endowed with every land of happiness. the native will be happy. If Bandhus Lord is in Karm Bhava. charitable and helpful to others. If Bandhus Lord is in Dharm Bhava. will derive his livelihood serving others and will die at the gate of the royal palace. 47. If Sahajs Lord is in Randhr Bhava. If Bandhus Lord is in Tanu Bhava. he will be liberal. the native will be adventurous. 44. devoid of valour. be ever diligent. the native will be endowed with learning. but the end of his life he will be happy. 40. If Sahajs Lord is in Tanu Bhava. virtuous. the native will be happy and be liked by all. If Bandhus Lord is in Labh Bhava. then native will always gain in trading. He will be cunning in disposition. If Bandhus Lord is in Putr Bhava. the native will be interested in serving the king. 43. the native will be valorous. family life and honour and be adventurous. 45. 29. the native will be a thief. but will acquire a wicked spouse. 37. If Bandhus Lord is in Bandhu. the native will have fear of secret disease. learned. He will not be happy during boyhood. If Sahajs Lord is in Vyaya. will not enjoy much parental happiness and be equal to a neuter. the native will have self-made wealth.23. 46. 38. conveyances and maternal happiness. the native will have sons and be virtuous. If Bandhus Lord is in Sahaj Bhava. honourable. If Bandhus Lord is in Ari Bhava. If Sahajs Lord is in Labh Bhava. all kinds of wealth. be affluent. will have a wicked father and will be fortunate through a female. He will be devoted to Sri Vishnu. wealthy and intelligent. If Dhans Lord is in Labh Bhava. be virtuous. If Sahajs Lord is in Bandhu Bhava. If Sahajs Lord is in Putr Bhava. He will be skilful.

If Aris Lord is in Tanu Bhava. the native will not have much progenic happiness. 53. will desire others wealth. adventurous and virtuous. be hostile to learned people and will torture living beings. the native will have enmity with the group of his kinsmen. be a pater familias. or purchased son. If Aris Lord is in Labh Bhava. If Putrs Lord is in Randhr Bhava. be jealous. selfish and kind. 59. 51. If Putrs Lord is in Labh Bhava. be an author of treatises. be famous and will shine in his race. the native will be deprived of happiness through wedlock. If Putrs Lord is in Karm Bhava. If Aris Lord is in Vyaya Bhava. the native will be adventurous. will live in alien countries. who will be equal to his enemies. 54. 56. If Putrs Lord is in Vyaya Bhava. be honourable. 55. 57. be troubled by cough and pulmonary disorders. If Putrs Lord is in Dharm Bhava. 50. If Aris Lord is in Yuvati Bhava. the native will gain wealth through his enemies. If Aris Lord is in Randhr Bhava. 69. If Bandhus Lord is in Vyaya Bhava the native will be devoid of domestic and other comforts. He will be famous. If Aris Lord is in Dhan Bhava. If Putrs Lord is in Sahaj. the native will have fluctuating finances. but be friendly to others and will enjoy mediocre happiness in matters. be happy. If Putrs Lord is in Putr Bhava. the native will obtain such sons. inimical. be bereft of courage. 28 . If Putrs Lord is in Bandhu Bhava. endowed with progenic happiness and be helpful to others. the native will always spend on vices. 71. the native will be scholarly. the native will be sickly. be attached to his spouse and be famous in the world. He will incur enmity with his sons and friends. He will be a gifted speaker. 65. will have an adopted. 58. honourable. If Aris Lord is in Sahaj Bhava. If Putrs Lord is in Ari Bhava. will author treatises. however. 62. be a tale bearer and a miser and be always interested in his own work. inimical to his own men. be a miser. the native will be well known among his men. If Putrs Lord is in Lagn. the native will have progeny. Effects of Putrs Lord in Various Bhavas (up to Sloka 60). the native will be bereft of happiness from his own sons. be a tale bearer. adventurous and wealthy. 70. 60. the native will enjoy a Raj Yog and various pleasures and be very famous. or will acquire an adopted. make one virtuous and dear to friends. the native will be sickly. honourable. the native will be a prince. be a skilful speaker and be always interested in his own work. will have vices and be foolish and indolent. be very skilful and be endowed with many sons and wealth. be intelligent. famous among his people. If Aris Lord is in Dharm Bhava. 72. If Aris Lord is in Bandhu Bhava. be virtuous. the native will have many sons and wealth. 64. the native will be devoid maternal happiness. If Aris Lord is in Karm Bhava. 52. or a minister. dear to people. If Putrs Lord is in Yuvati Bhava. be endowed with progenic happiness. the native will be honourable. if related to a benefic. be crooked and will steal others wealth. Putrs Lord in Putr Bhava will. 63. the native will be attached to his co-born. the native will be given to anger. like wealth. wealth and intelligence and be a king. 68. If Putrs Lord is in Dhan Bhava. the native will trade in wood and stones (Pashan also means poison) and will have fluctuating professional fortunes. If Aris Lord is in Putr Bhava. or purchased son. if malefic is related to Putrs Lord. very religious. 49. or a preceptor. the native will be happy. will not be respectfully disposed to his father and will be happy in foreign countries. 67. or equal to him. placed in Putr Bhava. there will be no issues. be interested in others wives and be impure.48. evil-minded and very rich. adventurous and will be somewhat bereft of progenic happiness. virtuous. 66. He will be happy. the native will be learned. If Aris Lord is in Ari Bhava. or will lose them. famous. rich. be given to anger and be devoid of happiness. 61. endowed with maternal happiness. inimical to all of his co-born and will have disobedient servants. Effects of Aris Lord in Various Bhavas (up to Sloka 72).

78. then these evils will not mature. be wicked. His wife will be a spendthrift. If Randhrs Lord along with a malefic is in Labh Bhava. the child will be deprived of its mother. 82. If Randhrs Lord is in Bandhu Bhava. be well disposed to his own wife and will have many undertakings. the native will have many wives. 96. and will have daughters. 75.e. 77. lands and happiness and will doubtlessly betray his friends. will beget a wicked wife and will steal others wealth. be devoid of good disposition and will not obey the native. He will be hostile to gods and Brahmins. If Yuvatis Lord is in Bandhu Bhava. 91. If Randhrs Lord is in Randhr Bhava. Should Randhrs Lord be yuti with a benefic and be in Labh Bhava. the native will gain wealth through his wife. the native will incur penury. be long-lived and wealthy. His wife will be troubled by diseases. 95. He will be fond of truth. but happy later on. 79. 93. be courageous. skilful. 92. Effects of Yuvatis Lord in Various Bhavas (up to Sloka 84). be indolent and devoid of servants and strength. be a heterodox. sons etc. 83. If Yuvatis Lord is in Labh Bhava. Effects of Randhrs Lord in Various Bhavas (up to Sloka 96). the longevity will be medium. If Randhrs Lord is in Vyaya Bhava. 81. If Yuvatis Lord is in Tanu Bhava. 29 . 86. 85. There is also the possibility of birth of a daughter. the native will have two wives. the native will win over his enemies. being in Randhr Bhava. seven principal) virtues. If Randhrs Lord is in Ari Bhava. If there is a Drishti in the process from a benefic. 90. devoid of courage and afflicted by windy diseases. skilful and intelligent. the native will be devoid of bodily vigour. be blameworthy and will blame others as well. the native will beget a disobedient wife. the wife of the native will not be under his control. 88. the native will be long-lived. 89. the native will be endowed with happiness through wife. If Randhrs Lord is in Dhan Bhava. If Yuvatis Lord is in Yuvati Bhava. the native will be devoid of physical felicity and will suffer from wounds. If the said Grah is weak. 80. 94. the native will spend on evil deeds and will incur a short life. If Yuvatis Lord is in Randhr Bhava. If Randhrs Lord is yuti with a malefic in Yuvati Bhava. If Yuvatis Lord is in Dhan Bhava. there will surely be downfall in his business. If Yuvatis Lord is in Sahaj Bhava. while the native will be a thief. the native will be dull witted. endowed with all (i. If Yuvatis Lord is in Vyaya Bhava. 74. be a talebearer and be bereft of livelihood. will enjoy a little wealth and will not regain lost wealth.73. but only afflicted by windy diseases. If Randhrs Lord is in Yuvati Bhava. the native will beget a sickly wife and he will be inimical to her. If Randhrs Lord is in Sahaj Bhava. If Randhrs Lord is in Dharm Bhava. always delighted and endowed with all kinds of wealth. the native will face loss of children and sometimes with great difficulty there will exist a living son. If Randhrs Lord is in Tanu Bhava. More so. 87. if there be additionally a malefic in the said Bhava. will gain wealth through his wife and be procrastinating in nature. be afflicted by diseases and during childhood will incur danger through snakes and water. 76. be a miser and his livelihood will be related to clothes. If Randhrs Lord is in Putr Bhava. He will be devoid of a house. the native will be deprived of marital happiness. the native will be honourable. be endowed with less happiness from sons etc. If Yuvatis Lord is in Dharm Bhava. the native will betray his religion. will be religious and endowed with wealth. the native will be devoid of wealth and will be miserable in boyhood. He will suffer from dental diseases. intelligent and religious. If Yuvatis Lord is in Karm Bhava. the native will be devoid of fraternal happiness. If Yuvatis Lord is in Putr Bhava. the native will have union with many women. the native will be long-lived. If Yuvatis Lord is in Ari Bhava. the native will be devoid of paternal bliss. the native will go to others wives. He will be given to anger and will be devoid of happiness. 84. If Randhrs Lord is in Karm Bhava. will have limited number of children.

lands and houses. eloquent and truthful. he will be bereft of wealth and be troubled by enemies. the native will be a scholar. devoted to elders. If Karms Lord is in Karm Bhava. be virtuous and dear to all. sons etc. If Karms Lord is in Putr Bhava. If Dharms Lord is in Yuvati Bhava. If Dharms Lord is in Randhr Bhava.97. If Karms Lord is in Yuvati Bhava. If Karms Lord is in Randhr Bhava. the native will be endowed with abundant fortunes. If Dharms Lord is in Bandhu Bhava. Effects of Dharms Lord in Various Bhavas (up to Sloka 103). whereas an ordinary native will be equal to a king. the native will enjoy houses. be valorous. 102. His wealth will increase day by day. the native will be fortunate. If Dharms Lord is in Labh Bhava. 103. 113. be virtuous and wealthy. virtuous. be virtuous and famous. If Karms Lord is in Tanu Bhava. charming. If Dharms Lord is in Ari Bhava. be wealthy. 118. he will be always delighted and he will be wealthy and endowed with sons. eloquent. 104. 99. 98. the native will be endowed with sons and prosperity. will Lord over conveyances. 115. the native will be devoid of acts. virtuous and charming. the native will be endowed with fraternal bliss. This placement will confer wealth and progenic happiness etc. or an Army chief. virtuous. the native will be a king. be devoid of happiness from maternal relatives and be always troubled by enemies. be a poet. be devoted to elders. be always interested in his mothers welfare. the native will be skilful in all jobs. will be honoured by the king. learned and honoured by the public. the native will be endowed with all kinds of learning. the native will incur loss of fortunes. be dear to all. the native will be bereft of paternal bliss. If Karms Lord is in Dharm Bhava. conveyances and happiness. will always spend on auspicious acts and will become poor on account of entertaining guests. famous. 105. will incur diseases in boyhood and be happy later on. will have fear from enemies and will be worried in spite of being skilful. If Karms Lord is in Vyaya Bhava. charitable and will enjoy happiness from father and others. sensuous and endowed with happiness from wife. will have all kinds of wealth and be devoted to his mother. wealthy. 107. O Brahmin. truthful and devoted to elders. truthful and religious. If Dharms Lord is in Putr Bhava. the native beget happiness after marriage. If Dharms Lord is in Dhan Bhava. long-lived and intent on blaming others. 114. truthful and always delighted. 100. 30 . 101. 106. 109. virtuous and meritorious in acts. be virtuous. 116. be intelligent. 119. the native will enjoy meagre prosperity. If Dharms Lord is in Sahaj Bhava. If Dharms Lord is in Vyaya Bhava. the native will spend through royal abodes. He will be virtuous. If Karms Lord is in Ari Bhava. If Karms Lord is in Labh Bhava. charitable and learned. be valorous. honoured by the king. Although he may be skilful. the native will enjoy happiness from brothers and servants. 110 If Karms Lord is in Dhan Bhava. 120. virtuous. the native will be happy. the native will not be prosperous and will not enjoy happiness from his elder brother. If Karms Lord is in Sahaj Bhava. one born of royal scion will become a king. If Dharms Lord is in Dharm Bhava. If Dharms Lord is in Karm Bhava. 112. the native will be endowed with happiness through wife. the native will be endowed with wealth. the native will enjoy financial gains day by day. virtues and beauty and will enjoy much happiness from co-born. 108. Effects of Karms Lord in Various Bhavas (up to Sloka 120). If Dharms Lord is in Lagn. 117. or be a minister. the native will be wealthy. If Karms Lord is in Bandhu Bhava. 111. the native will be scholarly. or equal to him. happiness and sons. bold.

the native will be genuine in disposition. If Vyayas Lord is in Sahaj Bhava. If Labhs Lord is in Sahaj Bhava. 139 If Vyayas Lord is in Yuvati Bhava. If Labhs Lord is in Ari Bhava. If contrary results are thus indicated. those are the effects of Bhava Lords. truthful. the native will be happy. the native will dishonour his elders. the native will gain in all his undertakings. 143. In the case of a Grah. If Labhs Lord is in Vyaya Bhava. wealthy. the native will be a spendthrift. the native will be honoured by the king. be sensuous. the native will be fortunate. the native will incur expenditure through royal persons and will enjoy only moderate paternal bliss. be brought up by others and will sometimes gain through others. the native will be endowed with all kinds of wealth and all kinds of accomplishments. 141. 130. even-sighted. the results will be nullified. If Labhs Lord is in Yuvati Bhava. If Vyayas Lord is in Dhan Bhava. will have many wives and will befriend barbarians. He will spend. be virtuous. be eloquent in speech and be alwa ys endowed with gains. the native will only face heavy expenditure. If Labhs Lord is in Bandhu Bhava. If Vyayas Lord is in Tanu Bhava. truthful and will subdue his senses. If Vyayas Lord is in Vyaya Bhava. the native will always gain. the native will incur enmity with his own men. O Brahmin. endowed with fraternal bliss and may sometimes incur gout pains. be weak in constitution. the native will always spend on inauspicious deeds. If Vyayas Lord is in Ari Bhava. intelligent. If Vyaya Lord is in Labh Bhava. while results of varied nature will come to pass. 128. If Vyayas Lord is in Karm Bhava. be liberal. charitable. If Vyayas Lord is in Bandhu Bhava. be sinful. considering their strengths and weaknesses. the native will incur reversals in his undertakings a nd will live long. The Grah will yield 31 . 126. 137. will speak affably. 136. will not enjoy conjugal bliss and will be bereft of learning and strength. will undertake visits to shrines and will possess happiness of house and lands. the native will incur losses. If Labhs Lord is in Dharm Bhava. 127.121. He will be religious and happy. Effects of Labhs Lord in Various Bhavas (up to Sloka 132). If Labhs Lord is in Dhan Bhava. If Labhs Lord is in Labh Bhava. the native will be skilful in all jobs. owning two Bhavas. happy. as well as visit shrines in order to beget a son. be irritable and spiteful. the native will incur expenditure on account of his wife. If Labhs Lord is in Randhr Bhava. attached to his religion. skilful. religious and always happy. 142. 133. 144. the native will be afflicted by diseases. will speak sweetly and will be endowed with virtues and happiness. Miscellaneous. 145-148. living in foreign places and troubled by enemies. If Labhs Lord is in Putr Bhava. 124. be a poet. 138. the native will be devoid of fraternal bliss. be religious. conveyances and houses. sensuous and will remain at the command of his spouse. 134. educated and virtuous. 129. 132. the results are to be deducted based on its two lordships. be inimical even to his friends and be always intent on achieving his own ends. 131. be rich. 123. 135. the native will be bereft of sons and learning. will enjoy a medium span of life and be endowed with all good qualities. while his wife will predecease him. will suffer from phlegmatic disorders and be devoid of wealth and learning. will hate others and will promote self-nourishment. will not have physical felicity. miserable and will go to others wives. If Vyayas Lord is in Dharm Bhava. If Vyayas Lord is in Randhr Bhava. 122. while his learning and happiness will be on the increase day by day. the native will always depend on good deeds. If Labhs Lord is in Tanu Bhava. If Vyayas Lord is in Putr Bhava. the native will be devoid of maternal happiness and will day by day accrue losses with respect to lands. 140. be given to anger. be cruel. the native will gain from maternal relatives. the native will always gain through his wifes relatives. 125. Effects of Vyayas Lord in Various Bhavas (up to Sloka 144). which are to be deduced. If Labhs Lord is in Karm Bhava. virtuous. honoured by the king and be affluent.

be a warrior. If Vyatipat is in Randhr Bhava. 13. 10. wealthy. Thus I have explained the effects of the seven Grahas. be devoid of wealth. very rich. If Vyatipat is in Sahaj Bhava. Çukr. 20. unkind and crafty. If Vyatipat is in Bandhu Bhava. the native will be endowed sons and fortunes. the native will be penniless. be foolish and will be disposed to his relatives. be cruel. intelligent. bile and wind. famous and free from diseases. dear to the king and be head of an Army. will eat anything and be bereft of friends and Mantras. 25. the native will be sickly. stupefied in disposition. the native will have deformity of eyes. the native will be endowed with sons and fortunes. be dull witted and be a eunuch. If Dhum is in Labh Bhava. viz. If Dhum is in Lagn. very bold. Dhum is in Sahaj Bhava. the native will be strong. he will be very learned. the native will be valiant. Budh. If Dhum is in Ari Bhava. If Dhum is in Vyaya Bhava. If Vyatipat is in Dharm Bhava. Now I tell you about the effects of non-luminous Grahas. 7. 18. 5. will incur humiliation at royal level. eloquent and be endowed with men and wealth. grains and gold. Rahu and Ketu. wife and sons. the native will be poor. 9. If Vyatipat is in Yuvati Bhava. the native will be troubled by miseries. or a quarter of the effects according to its strength being full. be beautiful. 14. religious and well disposed to his relatives. will have knowledge of arts. will enjoy pleasures. will indulge in destructive acts. the native will have limited progeny. 22. be unkind. If Dhum is in Dharm Bhava. devoid of a limb. the native will be morally crooked. kind. be liberal.full. be wicked and sinful. will conquer his enemies. be truthful. If Dhum is in Putr Bhava. 3. the native will be intelligent. be interested in others wives. Effects of Non-Luminous Grahas 1. skilful in going to others females and be always devoid of brilliance. 2. be physically mighty. Ch. If Dhum is in Karm Bhava. Thus I have told you about the effects. be bilious. the native will be endowed with relatives etc. 11. the native will have many kinds of business and many friends. Çani. disagreeable. addicted to vices. endowed with beautiful eyes. sensuous. the native will be bereft of courage. the native will be grieved on account of being given up by his female. Mangal. If Vyatipat (also known in short. be charming in appearance. 19. unkind. 8. wicked and highly shorttempered. happy and truthful. 17. be hard-hearted and shameless. Guru. the native will be firm in disposition. well disposed to his wife and he will be eloquent. be ugly. half. 12. If Vyatipat is in Ari Bhava. If Dhum is in Yuvati Bhava. If Dhum is in Bandhu Bhava. Effects of Dhum in Various Bhavas (up to Sloka 13). 4. the native will be bereft of wealth. but be enthusiastic. the native will be endowed with wealth. be very brilliant.. If Vyatipat is in Putr Bhava. but grateful. unfortunate. medium and negligible. the native will destroy his enemies. be delighted. delighted. Candr. 16. the native will be morally fallen. Surya. If Dhum is in Randhr Bhava. 21. If Vyatipat is in Dhan Bhava. respectively. 32 . Effects of Vyatipat in Various Bhavas (up to Sloka 25). be ever sensuous. be rich. shameless and friendly to others. be modest and be skilful in singing. be miserable. be great. If Dhum is in Dhan Bhava. will subdue to females. but not sons and fortunes. will have imbalances of phlegm. spiteful to Brahmins and be troubled by disorders of blood. skilful in use of all kinds of weapons and in arts and be peaceful in disposition. 6. hardhearted and selfish. but will be learned in all Shastras. will indulge in sinful acts. as Pat) is in Tanu Bhava. honourable. 15. due to Bhava Lords in various Bhavas.

the native will destroy his enemies. irreligious and hate his own relatives. the native will be endowed with sons. the native will be given to anger. 40. brilliant. up to Sloka 49). 31. endowed with everything and be skilful in singing. the native will always be a spendthrift. the native will be wonder-struck. If Paridhi is in Labh Bhava. Effects of Paridhi (or Parivesh) in Various Bhavas (up to Sloka 37). be miserable. If Chap is in Karm Bhava. 26. If Paridhi is in Vyaya Bhava. 33 . peaceful. be virtuous. the native will be famous and wealthy. affectionate. be endowed with sons and pleasures. If Chap is in Yuvati Bhava. peaceful. dear to his people and will suffer disor ders of digestive fire. 32. well disposed to his men. the native will be fond of his wife. If Vyatipat is in Vyaya Bhava. the native will be splendourous. the native will be happy. far-sighted. 24. be a servant and be respectful of his elders. will enjoy pleasures. modest. buffaloes etc. interested in others wives and have a defective limb. 39. be honourable and be happy with even a iota. charming and religious. kind. the native will be spiritually disposed. 34. the native will perform penance. endowed with many horses and be interested in singing. the native will enjoy pleasures through women. disabled. the native will be wealthy. 25. charming. If Chap is in Tanu Bhava. 27. or Kodanda. be very rich. firm in decision. the native will be a miser. 46. the native will be extremely opulent.23. the native will gain many treasures. be grateful. the native will be endowed with wealth. strong-bodied. If Vyatipat is in Karm Bhava. the native will be versed in arts. 37. affectionate. If Paridhi is in Dhan Bhava. splendourous. the native will have limited number of children. 47. pious and affable and will acquire prosperity in all his undertakings. 30. be very charming. Effects of Chap (Indr Dhanus. be devoid of some limb and be unfriendly. If Paridhi is in Putr Bhava. 48. virtuous. the native will be religious. will be free from diseases. be of mediocre intelligence. 35. be honoured by the king and be devoid of sickness. 38. pure. be happy. If Paridhi is in Sahaj Bhava. If Paridhi is in Tanu Bhava.. very religious and be a Lord. If Paridhi is in Ari Bhava. agreeable and devoid of all actions. If Chap is in Ari Bhava. very hard-headed and will have a sickly wife. very learned and far-sighted. religious and gentle. be devoid of excessive passion. If Chap is in Sahaj Bhava. If Paridhi is in Karm Bhava. If Chap is in Labh Bhava. grains etc. 44. the native will be interested in others [213] jobs. 28. be helpful to all and will conquer his enemies. will indulge in thieving. skilful in religious acts. associated with many activities. If Chap is in Dharm Bhava. very affluent. be happy. rich. 43. and will be famous among men. religious and agreeable. firm in policy. 36. pure and will achieve plentifulness in all his undertakings. 41. cows. If Chap is in Dhan Bhava. 42. affectionate to his wife and will have knowledge of Mantras and weapons. 29. learned in Shastras. will enjoy pleasures. If Vyatipat is in Labh Bhava. endowed with sons. firm and will dishonour elders. If Chap is in Randhr Bhava. grains and gold. be highly learned and be famous among men. the native will be affluent. the native will be endowed with many sons. If Chap is in Putr Bhava. learned. endowed with quadrupeds. helpful to enemies as well. be honourable. wealth. 33. peaceful. religious and dear to his wife. be strongbodied and be learned in all Shastras. very fiery in disposition. the native will be learned. 45. be versed in many arts. If Paridhi is in Bandhu Bhava. pious. If Chap is in Bandhu Bhava. be happy. charitable and dear to elders. be cruel. endowed with all virtues. the native will speak affably. will take to religious observations. If Paridhi is in Randhr Bhava. abundant wealth. the native will be wealthy. If Paridhi is in Dharm Bhava. If Paridhi is in Yuvati Bhava. be devoid of happiness. truthful. intelligent. truthful.

evil in disposition. thin-bodied. fortunate. helpfully disposed to all and he will be skilled in religious deeds. be splendourous. the native will be charming in appearance. very honourable. 63. very virtuous. 70. be a leader of men. be endowed with many relatives. very much short-tempered. the native will be ominous for material relatives. gentle. 58. valiant and skilled in sacrificial rites. the native will ever acquire gains. Effects of Dhwaj (Sikhi. be emaciated. the native will be a good and affable speaker. be sinful. If Dhwaj is in Randhr Bhava. will win over his enemies. the native will be miserly. the native will not be praise-worthy. agreeable and be very affectionate. splendourous. the native will be interested in base acts. given to vices. wicked and very mi serable. be sensuous. splendourous and skilful. the native will be endowed with sons. the native will be weak. If Dhwaj is in Dharm Bhava. will go to others females and be ever poor. If Gulik is in Randhr Bhava. If Dhwaj is in Ari Bhava. very friendly and helpful in disposition. be fond of worshipping gods and fire and will practice meditation and religion. 34 . will enjoy many things. interested in others females and be short-tempered. 62. be valiant. untrustworthy. 74. will go to others females. the native will be endowed with happiness and fortunes. enthusiastic. If Dhwaj is in Putr Bhava. honourable. If Dhwaj is in Labh Bhava. 60. the native will be wicked. miserable. 64. 51. short-lived. liked by his wife. will enjoy pleasures and will befriend prostitutes. dull witted. be happy. 72. If Gulik is in Labh Bhava. Effects of Pranapads Position with reference to Lagn and in Various Bhavas (up to Sloka 85). mean. be emaciated. unkind. 59. be sinful. will write poetry. modest and endowed with conveyances. shameless. If Gulik is in Tanu Bhava. the native will be unsightly in appearance. the native will enjoy women of class. the native will be afflicted by diseases. 65. be fond of virtuous men and be honoured by the king. be poor. cruel. If Dhwaj is in Yuvati Bhava. sluggish and be a talebearer. will enjoy pleasures. 68. be sinful. be short stature and be an emperor. the native will be devoid of enemies. cruel acts. Effects of Gulik in Various Bhavas (up to Sloka 73). be strong -bodied. the native will subdue to his spouse. If Gulik is in Vyaya Bhava. the native will be interested in gambling.49. 67. 61. be charitable and will befriend Brahmins. If Dhwaj is in Tanu Bhava. If Gulik is in Bandhu Bhava. be versed in arts. unfortunate. will head a village. be fond of females. devoid of happiness. affluent. If Gulik is in Yuvati Bhava. 52. very unkind. be very unkind. intelligent. mean. the native will indulge in base deeds. poor and will incur severe diseases. devoid of friendship and will live on his wifes wealth. eloquent and will respect elders. shameless and penniless. O Brahmin. If Gulik is in Sahaj Bhava. or UpaKetu) in Various Bhavas (up to Sloka 61). defective-limbed. defective-limbed. If Dhwaj is in Dhan Bhava. the native will be skilful in all branches of learning. 55. If Chap is in Vyaya Bhava. be very religious. the native will be happy. sickly. 54. the native will be troubled by hunger. 50. shameless. If Pranapad is in Tanu Bhava. be delighted. If Gulik is in Putr Bhava. If Dhwaj is in Vyaya Bhava. be lustful. be a eunuch. will blame others. 56. 73. honourable. will lack in marital happiness and will take others side. be happy. the native will be sickly. 71. efficient in speech. miserable and emaciated. be scholarly. crafty. dumb. If Dhwaj is in Sahaj Bhava. If Gulik is in Ari Bhava. 57. If Dhwaj is in Bandhu Bhava. the native will wear badges. be helpful to his relatives. be miserable. valiant. be subdued by his wife and be a heterodox. skilled in expedients. 66. the native will be charming. poor and bereft of good qualities. interested in Vedic Knowledge and be always happy. If Gulik is in Dhan Bhava. indolent and will join mean people. if Dhwaj is in Karm Bhava. will perform evil acts. 53. sinful. lunatic. the native will be interested in sinful acts. the native will undergo many ordeals. spiteful. sinful and afflicted due to windy and billious excesses. 69. If Gulik is in Dharm Bhava. If Gulik is in Karm Bhava.

If Pranapad is in Bandhu Bhava. ignore the Räçis and divide the degrees by 2 to get the Drishti value. Guru and rd th Maìgal have special Drishtis. be very rich. If it is in excess of one Räçi. proud. deduct it from 4 Räçis and (increase 30 by) halve the product to get the Drishti value. the native will be endowed with sons. that receives a Drishti. The ancient preceptors have explained these. sickly. If the sum is above nine Räçis. respectively. O Glorious. deduct the sum again from 10 Räçis. Before declaring these results. be an expert in carrying out royal orders and will worship gods. The th effects will also be proportionate. defective-limbed. on the 3 and the 10 . 80. fortunate. By subtle mathematical calculations these Drishtis will have to be clearly understood. these are the effects for Dhum etc. by 2. the native will be mean. to get the Drishti value. 76. that Drishtis (of Grahas) and their strengths are to be known in deciding the effects. the native will be happy. ever libidinous. relatives. On these places the Drishtis increase gradually in slabs of quarters. by 2 to get the Drishti value. the effects of Surya and other Grahas should be wisely conceived by their positions. If Pranapad is in Ari Bhava. ½ and full. The resultant product is Drishti Kona (or aspectual angle). which is the value of the Drishti. 3rd and 10th. If the difference is in excess of 4 Räçis. soft and truthful. Evaluation of the Drishtis of the Grahas.75. that receives the Drishti. 5 th and 9th. but be skilful. it is said. Ch. wealthy. If Pranapad is in Yuvati Bhava. The other kind is between Grahas. fierce in appearance. the native will be afflicted by diseases. multiply the degrees etc. Evaluation of Drishtis of Grahas 1. Drishtis of the Grahas. 9-10. or be one-eyed. skilful. Deduct the longitude of the Grah (or Bhava). the degrees 35 . O Brahmin. If Pranapad is in Randhr Bhava. 1/4. find out the difference between him and the Grah. learned. 78. If Pranapad is in Sahaj Bhava. 85. which gives the Drishti. O Brahmin. be sharp. if the sum is above 1 Räçi. i. 82. be wicked. O Brahmin. abundant wealth. If the sum exceeds six Räçis. If Pranapad is in Karm Bhava. 86-87. If the difference is in excess of 3 Räçis. Çani. be troubled and will incur misery on account of the king. which I detail below. the native will be famous. servants and sons. intelligent. the native will be green-eyed. attached to females and elders. If Pranapad is in Putr Bhava. be kind and very affectionate. the 5th and the 9th and the 4 th and the 8th. affluent and short-lived. 4th and 8th and lastly 7th. as under. that gives a Drishti. the native will be heroic. deduct it from 5 R äçis. the native will be injurious (or mischievous). abundant children and be fortunate. charming. If Pranapad is in Dharm Bhava. will have defective digestive fire. 77. 83. the degrees to elapse be doubled to get the Drishti value. become the Drishti value.e 1/8. from that of the Grah. abundant attendants. 2-5. 79. will do good acts. faircomplexioned and attached to mother. the native will be happy. relations and Drishtis apart from their strength. If the difference is in excess of 5 Räçis. If the difference is above 2 Räçis. 81. if Çani is the Grah. will serve others and be not wicked. be not worth respect and be ill-disposed. 26. very dirty and be devoid of respect for elders. Special consideration for Çanis Drishtis. ignore the Räçis and multiply the degrees etc. wicked. How many kinds are these? Please clarify doubts. and the resultant degees etc. All Grahas give a Drishti to the 7 fully. If Pranapad is in Vyaya Bhava. 84 If Pranapad is in Labh Bhava. the native will be endowed with abundant grains. which ordinary. the native will be subdued by his relatives and enemies. Convert the latter sum into degrees and divide by two. virtuous. hardhearted. or weakness. I have earlier stated Drishtis. friendly. will hate Brahmins and relatives and suffer from eye diseases. 6-8. If the sum is above 2 Räçis. If Pranapad is in Dhan Bhava. ignore the Räçis and add 15 to the degrees etc. based on Räçis.

which will be Dig Bal of the Grah. get a quarter Rupa according to placements in the first. Paksh Bal (fortnight). If it is above 2 Räçis. Ayan Bal (equinoctial). Chesht Bal (motional). Maas . one Rup is the value. 12. Naisargika Bal (natural). Dina . 4½ OjhayugmaRäçiäìç Bal. or even Naväìç). 6. Yuvati Bhava from that of Guru and Budh. 11. that receives the Drishti. it gets 45 Virupas. that receives the Drishti from Guru. or 7 Räçis & c. These are applicable to such Naväìças also. or third decanate of a Räçi). Deduct from the longitude of the Grah its (deep) debilitation point. in Din R 10 Virupas. 8-9. 1-1 ½ . in äçi Duhkhit Räçi 4 Virupas and in Khal Räçi 2 Virupas. the degrees etc. Saptäìç. Similarly these values occur for the other 6 divisional occupations. Evaluation Of Strengths Shad Bal consists of the following: Sthan Bal (positional). Sthan Bal (up to Sloka 6). Find out the difference between midnight and the apparent birth time. 27. be treated. 2-4. Naväìç.etc. Kendradi Bal (due to placement in Kon. Sthan Bal comprises of the following considerations: Uchch Bal (exaltation).weekday and Hora . These strengths are computed for the seven Grahas from Sürya to Çani. being in conformity with others than these. The sum arrived in either way be divided by 3. gets full Nathonnata Bal. which is called Unnata. Hora.month. If the sum is less than 6 Räçis. irrespective of day and night. Drik Bal (aspectual). Each of Çukr and Candr in even Räçis and others in odd Räçis acquire a quarter of Rupa. Dreshkan. or Panaphara. as Kendradi Bal. A Grah in a Kon gets full strength. as explained earlier. second and third decanates. and divided by 3. Budh. a figure of 30 to get the Drishti value. Kendradi Bal. Firstly Uchch Bal. or Apoklima Bhava). Dig Bal. Kaal Bal (Temporal). as stated earlier. Deduct Bandhu Bhava (Nadir) from the longitudes of Sürya and Mangal. Dreshkan. Deduct the longitude of Guru from that of the Grah. Deduct the longitude of Maìgal from that of the Grah. Maas. If the resultant sum is 3 Räçis & c.planetary hour). viz. OjhayugmaRäçiäìç Bal (acquired by placement in odd. In other cases. Ch. Tribhag Bal (due to day/night being made in 3 parts). Karm Bhava from that of Çukr and Candr and lastly Lagn from that of Çani. Saptäìç. If the sum exceeds 8 Räçis. as it is. Dvadashäìç and Trimshäìç). This will be the Drishti value. and increase it by 15. Naväìç. the degrees etc. Deduct the Nata from 60 to know the Unnata Bal of S ürya. If the sum is above 180 degrees. in Svasth Räçi 30 Virupas. Now about the strengths by classes positional. which will indicate identical Nata Bal for Candr. Sapt Vargaj Bal. The nodes are not considered. Maìgal and Çani. Dig Bal (directional). Hora. Special consideration for Gurus Drishtis. Deduct Unnata from 30 Ghatis to obtain Nata. respectively. Varsh. while one in Panaphara Bhava gets half and the one in Apoklima Bhava gets a quarter. or even Räçi and in odd. Guru and Çukr. The sum. be halved and deducted from 60. Sapt Vargaj Bal (strength accruing out of positions in Räçi. Special consideration for Maìgals Drishtis. female and hermaphrodite Grahas. consider it. If the sum is 3 Räçis & c. 5. or 8 Räçis & c. temporal etc. Yudhdh Bal (due to partaking in war between Grahas). Male. in Pramudit Räçi 20 Virupas. If a Grah is in its Mooltrikon Räçi. second. Kaal Bal comprises of the following subdivisions: Nathonnata Bal (diurnal and nocturnal). Dreshkan Bal. be reduced from 60. Kaal Bal (up to Sloka 17). add to the degrees etc. inclusive of Ayan Bal (equinoctial). Firstly Nathonnata Bal. the degrees etc. If the sum is 6 Räçis. be subtracted from 60. Dina and Hora Bal (Varsh . Dreshkan Bal (due to placement in first. deduct the same from 12 Räçis. in Shant Räçi 15 Virupas. Dvadashäìç and Trimshäìç. the sums be processed. halve the degrees etc. which is the Grahs Uchch Bal in Virupas. or 7 Räçis & c. deduct the sum from 360. 36 . be increased by half of it and superadd 15. It the sum is 4 Räçis & c.astrological year. Double the Nata in Ghatis. 7-7 ½ . When all these are added together the Grahs Sapt Vargaj Bal emerges. if it exceeds 6 Räçis. The sum so got be converted into degrees etc.

second and last 1/3 parts of the night. The Varsh Lord is the Lord of the day. 45. The resultant sum in Räçi. the month of birth began on Friday and the Maas Bal goes to Çukr. This sum multiplied by 2 and increased by 1 denotes 4353. In a contrary situation in respect of these 6 Grahas. Similarly it proceeds in the same manner. Maìgal. which will indicate the Paksh Bal of each of the benefic Grahas.404. Deduct from Candrs longitude that of Surya. Reject remainder and multiply the quotient by 3. As far as Budh is concerned. corresponding to the Räçi (of the Bhuja) to the Bhuja. the Ahargan. Continuing with the same case. The 3 rd Hora is ruled by the Lord of the 6th week day. past from the beginning of Creation are 714. Divide the same Ahargan by 30 and the quotient indicates months. 13.573. Maìgal. 33 and 12 are the Khandas for calculating Ayan Bal. 12. if the Ahargan followed is correct. which will indicate the Naisargika Bal. when Sürya. on which the astrological year of birth starts. Maas Lord. as arrived above. Ayan Bal. indicating Ahargan. if in Mesh to Kanya. deduct the same from 12. take minus. Add Ayanäìç to the Grah and find out the Bhuja (distance from the nearest equinox). Varsh-Maas-Dina-Hora Bal. One Rupa is obtained by Budh in the first 1/3 part of day time. For Budh 3 Räçis are always additive. add to this 3 Räçis and. respectively. by Sürya in the second 1/3 part of the day and by Çani in the last 1/3 part of the day. due to Çani. The degrees etc. Guru gets this Bal at all times. we better adopt the method prescribed.10-11. obtained earlier. the number of days. Tribagh Bal. on which the astrological year. Ebenezer Burgess. passed from Creation to birth. corresponding to the highest of the left out Khandas and divided by 30. The following points have to be remembered in respect of Krantis. Krantis (or declinations) can be ascertained from a standard modern ephemeris. The 2nd one is ruled by the Lord of the 6th week day. and divided by 3. as on January 1. which will confirm. The remainder will indicate the week day. degrees and minutes be divided by 3 to get the Ayan Bal in Rupas. who translated Sürya Siddhanta in English. The completed months be multiplied by 2 and increased by 1. Add the resultant product to the sum. Whichever Grah rules the birth Hora. Quotient is 2176. The first Hora of the day is ruled by the Lord of the week day. If Candr and Çani are in Tula. To calculate this we first need the number of days. 1860. Each day from sunrise to sunrise is divided into 24 equal parts of one hour. Similarly Candr. Though the week day of birth can be known from ephemeris. past from the day of Creation till the day of birth. it is always plus. or ahead. 37 . Naisargika Bal. Add the figure. Dividing 4353 by 7. past from the beginning of Creation. Dina Lord. 15. 2 Monday and so on. or. Çukr. gets the Hora Bal. Guru. till the first Hora of the next day is taken over by the Lord of that day himself. Çukr and Maìgal get full Bal in the first. Hora Bal. Convert this to Räçi. Candr and Sürya. Naisargika Bal has already been explained. Divide one Rupa by 7 and multiply the resultant product by 1 to 7 separately. Notes. 45 and 60 Virupas are in order given to Varsh Lord. Increase the post-multiplied product by 1 and divide by 7. The latter sum should be divided by 7 and the remainder indicates. counted from the first ruler. The Paksh Bal of benefic should be deducted from 60. Paksh Bal. be divided by 7 and the remainder will indicate the week day of birth. Budh. opened.108. by 60. The number of days. we divide 65295 by 30. Similarly it is reverse for Sürya. Divide the number of days. Maìgal. reduce from this 3 Räçis. denoting Friday. That is. Ayan Bal can be found out on the following simple formula: Ayan Bal = 60*(23?27 + Kranti)/(46 ?54) = (23?27 ± Kranti)*1. or perpetual calendars. minutes and seconds. The product so obtained be converted into degrees etc. Horas are to be calculated for mean local time and not standard time of births. When Candr. 14. Maas Lord. take plus. we get a remainder of 6. counted from the 2nd Hora Lord. According to late Rev. of the Bhuja should be multiplied by the figure. These Horas are ruled by the 7 Grahas from Sürya to Çani. degrees. Çukr and Guru. 15-17. giving birth to the native. Hora means planetary hour. on which day the birth month began. which will go to each malefic. Guru. Remainder 1 indicates Sunday. or Çukr have northern Kranti. as Paksh Bal. the Lord of Friday. or Çani have southern Kranti.2793. Dina Lord and Hora Lord. If the sum exceeds 6 Räçis. 30.

O Brahmin. or the second half of Dhanu happen to be the Bhava. Simh. Dig Bal. If the strength exceeds the above mentioned values. O Maitreya. Eight kinds of motions are attributed to Grahas. Guru. which will denote the motional strength of the Grah. who is intelligent. Shad Bal Requirements. Candrs Paksh Bal will itself be her Chesht Bal. Meridian. Reduce one fourth of the Drishti Pinda. or the first half of Dhanu. called Sthan Bal. Mithun.5. If a Grah has the required Shad Bal. Anuvakr (entering the previous Räçi in retrograde motion). who has put in industrious efforts in the branch of grammar. The resultant product will indicate the Chesht Kendra (or Seeghr Kendra) of the Grah from 12 Räçis. Convert the product so obtained into degrees etc. Special Rules. Drik Bal. Lagn. The Räçi. occupied by Çani. 18. if birth happens to be in twilight and to the Bhavas. Mand (somewhat slower motion than usual). who has knowledge of justice. one fourth should be reduced. Super add the entire Drishti of Budh and Guru to get the net strength of a Grah. if the Bhava happens to be in Kanya. This will be the net Bhava Bal. If Guru. suffer 1 Rupa reduction. Thus there are six sources of strength. Mandatar (slower than the previous). degrees and minutes so arrived should be converted into degrees. Vikal (devoid of motion). 67 and 20. one. And then superadd the strength. Chesht Bal and Ayan Bal are. if birth happens to be in day time. Should the Bhava be in Kark. Motions of Grahas (Maìgal to Çani). space and 38 . Reduce this sum from the Seeghroch (or apogee) of the Grah. one. if it receives a Drishti from a benefic. who has achieved skill in mathematics. if birth be in night time. Thus I explained about the strengths of the Grahas. Çanis extreme strength will give long life as well as miseries. 100 and 40.Süryas Ayan Bal is again multiplied by 2 whereas for others the product arrived in Virupas is considered. or Budh give a Drishti to a Bhava. deduct from it Lagn. If the balance in the process of deducting Nadir. 34-36. Chesht Bal and Naisargika Bal. to be considered strong. Tula. 35. deduct it again from 12 Räçis. 30. War Between Grahas. If Mesh. Motional Strength for Maìgal etc. one. 32-33. 21-23. Motional Strength for Sürya and Candr. acquired by the Lord of that Bhava. 40. needed for S ürya etc. 19. add that Grahs Drik Bal also. happening to fall in Makar second half. the Grah is deemed to be very strong. deduct Bandhu Bhava from it. Budh and Sürya are strong. 30. Bhava Effects. The strengths. or Meen. occupied by Guru and Budh will each get an addition of 1 Rupa. Deduct Karm Bhava from the Bhava. Deduct Yuvati Bhava from the Bhava. Char (faster than Sama) and Atichar (entering next Räçi in accelerated motion). The Bhavas. The product after division should be increased by one fourth. 15 Virupas will have to be added to the Bhavas. to the Bhavas. will come to pass through the strongest Grah. before converting into degrees and dividing by 3. 30-31. These are Vakr (retrogression). 7. Kaal Bal. and divided by 3. as it is. Vrishabh. 390. Kaal Bal. if a Grah receives malefic Drishtis and add a fourth. or in Vrischik. Whatever Yogas. 50. or Yuvati exceeds 6 Räçis. Add together the mean and true longitudes of a Grah and divide the one by two. who has knowledge of geography. Drik Bal. while each of the Bhavas. 39-40. falling in Dual Räçis. falling in Seershodaya Räçis. Eligibility of Issue Fruitful Predictions. or effects have been stated with respect to a Bhava. If the Bhava receives a malefic Drishti. Kumbh. the difference between the Shad Balas of the two should be added to the victors Shad Bal and deducted from the Shad Bal of the vanquished. The same required for Candr and Çukr are 133. Should there be a war between the starry Grahas. 45 and 30. minutes etc. 15. 390. 30. 26-29. 300. 20. the words of one. 360. 420. 15. 330 and 300 Virupas are the Shad Bal Pindas. Dig Bal. Bhava Balas. respectively. 165. one. it will prove favourable to the native by virtue of its strength. Maìgal and Sürya. Sama (somewhat increasing in motion). or first half of Makar. 24-25. 30. 50. thus the various sources of strengths be gathered together and effects declared. if each of their Sthan Bal. falling in Prishtodaya Räçis. For Maìgal and Çani these are 96. allotted due to such 8 motions are 60. Süryas Chesht Bal will correspond to his Ayan Bal. if the Bhava in question receives a benefic Drishti. 112 and 30 Virupas. and divide by 3 to get Bhava Bal. 37-38. However.

which will be the Chesht Kendr for Sürya. deduct it from 12 Räçis. or inauspicious aspect will be by multiplying the Subh. Mooltrikon.e. 10.time. 30. add inauspicious effects and deduct auspicious effects. 15. For debilitation etc. In that case. Similarly auspicious. 60. will doubtless be truthful. acquirable on account of that strength. one. Then multiply the products by 10 and add together. Asubhanka (Asubh Pankthi. that Räçi will yield 39 . 13-14. In Ashtak Varg add Bindus (auspicious points) and deduct Karanas (inauspicious points).e. which will indicate the Chesht Rasmi of the Grah. if inauspiciousness is predominant. 11-12. Exaltation Rays. and Kaal Bal itself is indicative of effects. In the sixth place it is neutral. If the sum exceeds 6 Räçis. 5. Add the Uchch Rasmis and Chesht Rasmis together and divide by two. the rectification will be done. due to Dig Bal etc. O Brahmin. Isht and Kasht Tendencies. or inauspicious strength by the respective Pankthi. And in the other three places it is inauspicious. Ch. The sidereal longitude of Sürya should be deducted from Candr to get Candrs Chesht Kendr. If the Chesht Kendr (for any Grah) is in excess of 6 Räçis. Reduce Isht Phala from 60 to obtain the Grahs Kasht Phala (malefic tendency). These are converse. 15-20. the extent of inauspiciousness is known. the Dasha and Bhavas. If Subhanka is deducted from 60. The said sum should then be increased by 1 Räçi. The Chesht Kendras of Grahas from Ma ìgal to Çani have already been explained. 4. be multiplied by 2. Half of the sum will represent the Isht Phala (benefic tendency) of the Grah. great enemys and debilitation Räçi. Now I narrate the benefic and malefic tendencies of the Grahas. Add 3 Räçis to Sayan Sürya (i. Deduct the Grahs debilitation point from its actual position. Nature of Effects. due to the day. The directional strength of a Grah is itself representative of the effects. Isht and Kasht Balas 1. 45. 22. 2. in exaltation. related to that Grah will be auspicious. who is skilfully logical (in estimation) and one. The degrees etc. add auspicious effects and reduce inauspicious effects. Chesht Rasmi. it is converse. reverse the process. If auspiciousness is more in the case of a Grahs strength. due to the direction. the other 6 Vargas) be multiplied by the respective Grahs Shad Bal Pinda. Deducting those figures from 60. neutral. If a Bhava extends to two Räçis. 6. are obtained by a Grah. The various strengths (i. A Grah is considered auspicious in the first five of the said places. or with such a dignity.e. which. will be the extent of auspicious effects. or Asubh Pankthi. which will denote the inauspicious effects. due to a Grahs placement. benefic points). which will indicate the auspiciousness of the Varg concerned. great friends. i. Reduce 1 from each of Chesht Rasmi and Uchch Rasmi. The strength of a Bhava and its Lord have already been explained. Effects of a Bhava. 8. If there is a benefic in the Bhava add the same to the auspicious effects and deduct from inauspicious effects. respectively. Similarly Drishtis and Balas. Isht and Kasht and Sapt Varg Phal. 7-9. Deduct from 8 the Subh Rasmis to obtain inauspicious rays (Asubh Rasmis). friends. who has conquered his senses. The result will be auspicious rays (Subh Rasmis). in other Vargas these are halved. will indicate the Uchch Rasmi of the Grah. with Ayanäìç). If a Grah is exalted. Auspicious. Whatever quantum of Dig Bal etc. neither good nor bad. If a malefic is in the Bhava. by 2. one.e. as per both the Lords. The actual effects will be a combination of Bhava strength and its Lords strength. i. when considered along with Räçis. or inauspicious effects will be known by multiplying the auspicious. Chesht Rasmis are to be calculated from Chesht Kendr similar to Uchch Rasmi computations. Add 1 Räçi and multiply the degrees etc. Sapt Varg Phal and Isht and Kasht (Continued). based on which the Dasha effects can be decided. whichever Räçi has more Bindus. enemys. inauspicious points) will emerge. 2 and 0 are the Subhankas (Subha Griha Pankthis. deduct from 12 Räçis. 28. own. who is favourable to Jyotish. Benefic and Malefic Rays. 3-4.

while a benefic Argala will bring still more gains. O Brahmin. If there be both a benefic and a malefic. 29. or the 7 th from it does not become its Pad. If the said 11th receives a Drishti from a benefic from Lagn. I shall now tell you about the Padas (Arudhas) for Bhavas and Grahas as well. Similarly Padas for other Bhavas be known through their Lords. Pitru of Dharm Bhava. If both the Räçis have more auspicious Bindus. If the Grah in question be in exaltation. the quantum of gains will correspond to the number of Grahas in. Mantra (Putr) of Putr. the 12 th from Pad should simultaneously be free from malefic association. gains will increase in the ascending order. The Pad of Lagn will correspond to the Räçi. it will confer much more gains. the 9th etc. If the 11 th from Lagn Pad is occupied. 16-17. Vyaya of Vyaya. Padas for Grahas. concerning that Bhava.Arudh of Tanu Bhava. if the 12th from Lagn Pad does not receive a Drishti. A benefic. Names of the 12 Arudhas are Lagn Pad . If a Grah owns two Räçis. when the 7th becomes the Pad of a Bhava. The same Bhava. there will be more gains. there will be loss of wealth through the king. In all these cases. If the 12th from Lagn Pad receives a Drishti from. 12. the expenses will be through taxes and on the person himself. Maran of Randhr. A malefic so related to the said Budh will cause loss of wealth through disputes. based on Pad. consider the stronger and declare effects accordingly. Count so many Räçis from the said own Räçi and the resultant Räçi will become the Arudh of the Grah. will specifically cause more such losses. Dhan of Dhan. Note the position of a Grah and see how many Räçis away is its own Räçi with reference to its position. Pad and Financial Losses (up to Sloka 21). O Brahmin. receiving a Drishti from others.more favourable results. Method of Bhava Calculation. Candr. 4-5. If Budh is in the 12 th from Lagn Pad and is yuti with. If the Drishti is from the 9 th from Lagn. as laid down by the earlier Maharishis. If the said benefic. O excellent of the Brahmins. 40 . A malefic will confer wealth through questionable means. but plenty of expenses. 19. then the very Bhava occupied be noted. Bhava Padas 1-3. the gains will be still higher. or is yuti with both benefics and malefics. When the Pad falls in the same Bhava. arrived at by counting so many Räçis from Lagns Lord. 18.. Similarly. Vikram (Bhratru) of Sahaj. Special Exceptions. Thus the auspicious and inauspicious effects of a Bhava be understood. wealth will come through various means. or in own Räçi etc. if a Räçi is owned by two Grahas. as he is away from Tanu Bhava. O Brahmin. Pad and Finance (up to Sloka 15). Ch. the 10th therefrom be treated. malefic through unfair means and mixed Grahas through both fair and unfair means. giving a Drishti to the 11th from Arudh Lagn will be still beneficial. Dar (Kalatr) of Yuvati. 6-7. there will be abundant earnings. Çukr and Rahu. Rog (Satru) of Ari. as above. If the 12 th from Lagn Pad is conjunct Sürya. Labh of Labh. Karm of Karm. then the gains will be uninterrupted. 20. giving a Drishti to (the said trio in the said Bhava). as its Pad. similarly there will be expenses through paternal relatives. I now tell you of some effects of Grahas. If there is Argala for the said 11 th. the 4 th from the original Bhava in question be treated. The word Pad exclusively denotes the Pad for Lagn. or receives a Drishti from a Grah the native will be happy and rich. or giving a Drishti to the 11th from Lagn Pad. placed in Lagn. O Brahmin. as the 11th from Lagn Pad receives a Drishti from a Grah. take the average. causing Argala is in his exaltation Räçi. or.. if a benefic is related. there will be plenty of gains and plenty of happiness. 13-15. Matru (Sukh) of Bandhu. If the ruler of a Bhava be in the 4 th from the Bhava. The benefic will cause through fair means. 8-11. as the Pad. as its Pad. or receives a Drishti from a benefic. if Guru is in the 12th from Lagn Pad. it will be through both means.

or loss through son etc. now I tell you about Upa Pad. there are more than two views on the same Sloka of Maharishi Parashar. is not a malefic. is of prime importance. the native will be affluent and be famous. the auspiciousness of which will confer on the native happiness from progeny. gains through similar sources will occur. This Upa Pad is also called Gaun Pad. or an identical Sutra from Jaimini. or an angle. Notes. or. The Pad of Lagn. or all three of Guru. Gainful Sources. if Çani is in the 12th from Lagn Pad along with Maìgal and receives a Drishti from others. similarly mutual relationship. or the 2nd from Lagn is called Upa 41 . If these be in mutually 6th/8th/12 th. there will be happiness between the husband and wife. be known. these Yogas. If the Dar Pad falls in the 6th/ 8 th/12 th from Lagn Pad. the native will be adventurous. one will obtain full happiness from progeny and spouse. However. or in an enemys Räçi. nd 28. or receives a Drishti from. if in debilitation. receiving a Drishti from. Accordingly the Pad for the 12th. Regarding Upa Pad calculations. should also be considered from the 2 nd of Lagn Pad. a trine. If Budh is in the 2 nd from Arudh Lagn. deprival of spouse will not come to pass. that it is Vyaya Bhava in the case of an odd Räçi ascending and it is Dhan Bhava in the case of an even Räçi ascending. being exalted. Similar deductions be made with reference to mutual positions of Lagn Pad and Dhan Pad. He is a malefic. or receives a Drishti from a benefic Grah. or by fire. 30-37. the native will be a king. or a speaker. In this case Sürya. based on Lagn Pad and the relative Bhava Pad. or the related malefic). or is yuti with a malefic. Whatever sources of expenses are indicated above with reference to the 12th from Lagn Pad. Should the Upa Pad be in a malefics Räçi. O Brahmin. Çukr and Candr be in the 7 th from Lagn Pad. Upa Pad is calculated for the Bhava. the word Anuchar is used.21. Should there be Ketu in the 7th from Lagn Pad. 27. 30. two. if be exalted in the 7th from Lagn Pad. or a yuti. ruling the earth. If Rahu. or gain. as discussed earlier. or in Konas. O Brahmin. the native will be rich and be famous in his country. following the natal Lagn. if Upa Pad is yuti with. 26. when we study other commentaries on Jaimini (Chaukhambh Hindi edition). one will become an ascetic and go without a wife. O Brahmin. Ch. there will be amity between the couple. 25. or 3 rd and 11th. If (in the said circumstances) there be a benefic Drishti (on Upa Pad. Whether a benefic. If Lagn Pad and Dar Pad are mutually angular. we are taught. Guru and Çukr being exalted in the 2 from Lagn Pad and being with strength will make the subject rich. If Lagn Pad and Dar Pad are mutually in Kendras. O excellent of the Brahmins. the native will be troubled by disorders of the stomach. Normally this is Vyaya Bhava. if Labh Bhava so features with reference to Lagn Pad. The 7th Bhava from Pad (up to Sloka 27). as narrated by me with reference to the 7 th from Lagn Pad. Upa Pad 1-6. General. 24. following the Lagn at birth. If the Dar Pad falls in an angle. Çukr in the 2nd from Lagn Pad will make one a poet. or a malefic. Anyone of Budh. the native will be very wealthy. 23. or Ketu is placed in the 7th from Lagn Pad. will have (prematurely) grey hair and a big male organ. if Lagn Pad and Dar Pad both have strong Grahas. doubtlessly mutual enmity will crop up. 29. or in a friendly Räçi. wife etc. the expenses will be through ones co-born. or Konas. Should one. or in a trine. counted from Lagn Pad. If Lagn Pad and the 7th therefrom. an Upachaya therefrom is occupied by a strong Grah. 22. the native will Lord over the whole country. or being yuti with another malefic. which denotes the Bhava. In this text. O Brahmin. then the native will be poor. The Yogas so far stated by me with reference to Lagn Pad be similarly evaluated from Karakäìç as well.

or the constant significator of wife is in exaltation. will be strong. 31. if Mithun happens to be the 2 nd from Upa Pad. If there is a Grah in the 2 nd from Upa Pad in its debilitation Räçi. These evils will not come to pass. 23-23 ½ . fortunate and virtuous. Reverse will be the case.e. valorous. Similarly a Räçi of Maìgal. there will be a limited number of children. if Çukr is in the 8th from natal Lagn. while Rahu. Similarly Kanya will cause many daughters. as stated by Maharishis for the 3 rd and the 11th from Lagn Pad. If Çani is alone 42 . Effect from the 2nd from Upa Pad. If Maìgal and Çani are in the said 9th. then also there will be many wives. or brothers son will come in adoption. respectively. If the 2nd from Upa Pad happens to be one of Budhs Räçis and is tenanted by Maìgal and Çani. 32. O excellent of the Brahmins. O Brahmin. caused by the Yuti of Sürya. the wife will be from a noble family. younger and elder co-born will. 17. The son. the native will lose his wife on account of calumny. So say Narada and others. or debilitation Aìç. Same is the effect. In calculating Upa Pad the rules mentioned in verses 4 and 5 of the previous chapter be kept in mind. there will be destruction of wife. or receives a Drishti from another Grah. 7-12. while a mixture of Grahas will delay the obtainment of a son. greatly successful and will destroy enemies. Budh and Rahu in the 2nd from Upa Pad will give a stout -bodied wife. The native’s wife will be troubled by disorder of blood. Guru. or the 11 th from Lagn Pad. which is the 2nd from Upa Pad. or through death. leucorrhoea (Pradar) etc. the same good results (as for wife and sons) will come to pass. or windy disorders to the natives wife. O Brahmin. Rahu and Çani in the 11 th will indicate the destruction of elder brothers and/or sisters and in the 3 rd younger ones. there would have been an abortion to the mother earlier. or is yuti with a benefic. if Çukr and Ketu are in the 2 nd from Upa Pad. If the said occupant be in its exaltation Räçi. if there happens to be a Yuti with. or the 2 nd therefrom be occupied by its own Lord. the wife of the native will suffer from nasal disorders. Co-born form Lagn Pad (up to Sloka 36). Budh with Ketu in the 2nd from Upa Pad will cause breakage of bones. there will be many valorous co-born. if Simh happens to be Upa Pad and receives a Drishti from Candr. or. or the 11th from Lagn Pad will destroy the co-born of the native. Wife from the 2 nd of Upa Pad (up to Sloka 22). If a Grah being constant indicator of wife (i. the 7th Lord.Pad. Should Candr. These are the effects. becoming the 2 nd from Upa Pad and occupied by Maìgal and Çani. there will be many charming and virtuous wives. In all these cases odd Räçis will yield many sons. 33-36. 18. all these effects be deduced from the natal Lagn. if be in the 2 nd from Upa Pad. or is yuti with a debilitated. or a Drishti from a benefic (or from another benefic in the case of affliction being caused by a benefic himself). Guru and Rahu. o Brahmin. Guru and Çani will. O Brahmin. Should Çani and Maìgal be in the 3 rd. there will be no son. or from Lagn Pad. Should Çani and Rahu be in the 2nd from Upa Pad. if the 2nd from Upa Pad is related to a benefic. Budh and Maìgal be in the 3rd. while even Räçis will cause only a few. or give Drishtis thereto. or malefic Grah. Oh Brahmin. cause disorders of ears and/or eyes to the wife. If the 2nd from Upa Pad is a benefic Räçi. Candr so placed will give a son. if the said Lord is in his other own Bhava.. will cause nasal disorders to ones wife. If Budh and Maìgal are placed in the 2nd from Upa Pad other than their own Räçis. there will be loss of wife only at a later stage. or. 19-22. Çani and Rahu together in one of Çanis Räçis. there will be no son at all. or the 11th from Lagn Pad. while Sürya. the natives wife will suffer from dental disorders. if the Upa Pad. the 7th from Upa Pad and the Lords thereof. 29-30. Many Sons and Many Daughters. the wife will be beautiful. 25-28. Candr and Budh are together in the 9th from one of the said places (Sloka 23). If Çukr is in the 3rd. or the 11 th from Lagn Pad. Lagn Pad. If Çani. 13-15. or a son will be obtained by adoption. About Sons. Çani and Sürya will cause distress of bones. be destroyed. or Çukr) is in its own Bhava. Guru and Rahu so placed will give a number of sons. the death of wife will be at advanced age. or receives a Drishti from. will cause lameness. if he is debilitated. if Rahu is with Guru in the 2nd from Upa Pad. If the Lord of Upa Pad. Rahu and Çani in the 3rd. or Naväìç. 16.

placed in the 4th quarter of the respective obstructive Räçi. giving a Drishti to Dhan Bhava denotes acquisition of wealth and grains. O Maharishi Parashar. will yield limited effect. if benefics occupy the 2nd from Upa Pad. Formation of Argala. Or. while the co-born will die. the native will Lord over a whole country. The Argala effects will be derived in the Dasha periods of the Räçi. to Randhr Bhava difficulties. quadrupeds and relatives. or a benefic. or a benefic. The Argala. the Argalas and obstructions be also counted accordingly in a reverse manner. Argala in Sanskrit is figuratively used to denote an impediment. Other Matters from Lagn Pad (up to Sloka 43). while the Grah in the 9 th will counteract such Argala. 41. or the 12 th from Lagn Pad. excellent effects. or the 11th will give abundant happiness from ones sisters. or a Drishti from a benefic. if the Lord of the 2nd from Upa Pad is in Dhan Bhava and is there yuti with a malefic Grah. or obstruction. Grahas in the 4th. is countered by another. which is unobstructed will be fruitful. Argala Effects. counted from Upa Pad. or a Grah. or a Grah. Argala. 2-9. or from Lagn Pad. while Guru will make him a knower of all things. Special. while obstructors of the Argala will be those in the 10 th. to Karm Bhava royal honour. or Grah. the native will be famous and fortunate.in one of the said Bhavas. causing unobstructed Argala. by two medium and by more than two. The Argala. to Ari Bhava fear from enemies. The 5th is also an Argala place. grand sons and intelligence. 11-17. Maharishis say. will cause stammering and Çani in the 2 nd from the Lord of the 7 th. which will also be harmless and be very favourable. Kindly narrate its conditions and effects. causing unobstructed Argala. O Brahmin. the former will prevail. Some suggest. This is not logical and a glance into Gochar Vedha (obstructions during transits) will confirm our findings. the native will be a thief. Ch. if the number of Argalas are more than the obstructing Grahas. If Budh is in Lagn Pad. 42-43. counted from Upa Pad. then also the Argala will prevail. If the Argala causing Grah is stronger than the obstructing one. If Rahu is in the 7 th. the native will be endowed with spiritual knowledge and be very fortunate. Similarly a malefic. As Rahu and Ketu have retrograde motions. 12th and 3rd from a Bhava. caused by one Grah. that the Argala obstruction places are countable from the Argala place instead of from the original place. to Dharm Bhava fortunes. Ketu in the 2nd from the Lord of the 7 th. if there are mixed Grahas. Notes. Maitreya. counted from Upa Pad. to Labh Bhava gains and 43 . or gives a Drishti to one of the said Bhavas. the native will be spared. the native will be endowed with all kinds of wealth and be intelligent. to Bandhu Bhava residences. 31. I explain below Argala to know the definite effects of Bhavas and Grahas. Sukr in this context denotes a poet/speaker (also see Ch. Should there be Argala for the Arudh Pad. or Intervention from Grahas 1. as the case may be. you have told of auspicious effects. that the Argala. will make one look ugly. Otherwise not. to Putr Bhava sons. Similarly 2nd quarters Argala is eliminated by the 3 rd quarter placement of another Grah. 29. if Rahu is in the 2 nd from the Lord of the 7th. to Yuvati Bhava abundant wealth and marital happiness. caused by placement of a Grah in the first one fourth part of the Räçi. 10. If the Argala causing Grah and the obstructing Grah are in the respective quarters. 2nd and the 11th cause Argalas. while the one duly obstructed will go astray. the native will have long and projected teeth. Argalas should be counted from a Räçi. to Sahaj Bhava happiness from co-born. the obstruction will come to pass. 40. or Grah concerned. A malefic. Mixed will be the effects. If there are 3. or more malefics in the 3rd they will cause Vipreet Argala (more effective intervention). verse 30). related to Argala. Notes. O excellent of the Brahmins. 39. One will surely become a thief. Ketu in the 3rd. 38. 37. for the natal Lagn and for the 7th from both. giving a Drishti to Lagn will make one famous. If the 6th from Lagn Pad is occupied by a malefic and is bereft of a Yuti with.

I narrate below the constant Karakatwas. Atma Karak Defined. These are Char Karakas. younger brother and mother. Maìgal denotes sister. If the Argala is eliminated by a benefic. which is known. while benefic effects will be meddling with malefic Argalas. both become the same Karak. then the one with more minutes of arc and. Some say. or inconstant significators. other Karakas cannot give their benefic effects. Karakatwas of the Grahas 1-2. These constant significances are derivable from the Bhavas. then the first mentioned benefic will be at liberty to act. Yet some say. Out of these Karakas. The stronger among Sürya and Çukr indicates the father. The 9th from Sürya denotes father. Among the Grahas from Sürya etc. In that case these three are called Anthya Karak. In that circumstance consider constant significator in the context of benefic/malefic influence for the concerned relative. If the Atma Karak is adverse. Putr Karak. Bhavas Related. cannot predominate over Atma Karak in the affairs of the native. that the 8 Grahas. From Ketu note wife. when there is a state of similarity in terms of longitude between (two) Grahas. The Grah next to Atma Karak in terms of longitude is called Amatya Karak. 9-12. 13-17. whichever has traversed maximum number of degrees in a particular Räçi is called Atma Karak. including Rahu. This Argala can be from a malefic also. as per further rules given below. obtainable from among the 7 Grahas. 44 . 18-21. Other Karakas. Ch. Notes. If the benefics Argala is obstructed by another. while the stronger among Candr and Maìgal indicates the mother. if the minutes are also identical. These are constant Karakatwas. the 5th from Guru sons. Importance of Atma Karak. 2. 1. Atma Karak is the most important and has a prime say on the native. Sürya to Çani. so that the native does not enjoy good effects. just as the king is the most famous among the men of his country and is the head of all affairs and is entitled to arrest and release men. the 4th from Candr mother. Should there be (unobstructed) Argala for Lagn. as related to the Grahas. if Atma Karak is favourable. so that the benefic. Madhya Karak and Upakheta.. denoted by Çukr and Çani. the 6 th from Budh maternal uncle. according to his own disposition. Similarly. as above and. 32. Gnati Karak and Stri Karak. respectively. parentsin law and maternal grand father. Some consider Matru Karak and Putr Karak. 22-24. O Brahmin. The Karakas will have to be decided. Argala by both benefics and malefics will yield results. brother-in-law. If the degrees are identical. viz. Husband and sons are. 3-8. counted from the said constant Karakatwas. as the minister cannot go against the king. viz. the 7 th from Çukr wife and the 8 th from Çani death. that Rahu will become a Karak. Budh rules maternal relative. Similarly following one another in terms of longitude are Bhratru Karak. This is Pap (malefic) Argala. The learned should consider all these and declare related effects accordingly. other Karakas cannot predominate with their malefic influences. Pitru Karak. stalls the malefic role. Argala can be caused by a benefic. the other Karakas. 18. as identical. the 3rd from Maìgal brothers. will have to be considered irrespective of such a state. Argala can be by a malefic with reference to a benefic. in which case there will be a deficit of one Karak. Putr and Dharm Bhava. Putr Karak.to Vyaya Bhava expenses. Amatya Karak etc. I now detail below Atma Karak etc. mother. then the one with higher seconds of arc. If two Grahas have the same longitude. while Guru indicates paternal grand father. Matru Karak. as Subh Argala. Constant Karakatwas. The Argala by benefics will give various kinds of happiness. have to be considered. then the benefic will become ineffective in Argala and the first-mentioned malefic will operate freely. causing Argala. father. due to the benefic. the native will doubtlessly become a king and fortunate. or a malefic. In the case of Rahu deduct his longitude in that particular Räçi from 30.

25-30. Yog Karakas. O Brahmin, I make below a passing reference to Yog Karakas (mutual coworkers). Grahas become Yog Karakas, if they are in mutual angles identical with own Räçis, exaltation Räçis, or friendly Räçis. In Karm Bhava a Grah will be significantly so. Grahas simply (not being in friendly, own, or exaltation Räçis) in Lagn, Bandhu and Yuvati Bhava do not become such Yog Karakas. Even, if they be placed in other Bhavas, but with such dignities, as mentioned, shall become Yog Karakas. With such Grahas even a person of mean birth will become a king and be affluent. One born of royal scion, then will surely become a king. Thus the effects be declared, considering the number of such Grahas and the order the native belongs to. 31-34. Bhava Significance. I now narrate the significance of the Bhavas. Tanu Bhava de notes the soul (self), Dhan family, finance, wife etc., Sahaj younger brothers/sisters, Putr progeny and Yuvati wife. It is also said, that a Grah in Putr becomes a Karak for wife. The Karakatwas of the Bhava in order are Sürya, Guru, Maìgal, Candr, Guru, Maìgal, Çukr, Çani, Guru, Budh, Guru and Çani. 35-37. O excellent of the Brahmins, after knowing the merits of Tanu Bhava etc. the good and bad effects can be declared. Ari, Randhr and Vyaya are Trikas, Dusthan, or malefic Bhavas. Sahaj, Ari, Karm and Labh are Upachayas. Dhan, Putr, Randhr and Labh are Panapharas and Sahaj, Ari, Dharm and Vyaya are Apoklimas. Association with Trikas will inflict evils. Kendras and Konas (Putr and Dharm) are auspicious Bhavas, the association with which turns even evil into auspiciousness. (Also see Ch. 34 for more information)

Ch. 33. Effects of Karakans
1. O Brahmin, as laid down by Lord Brahma, I now tell you about the effects of Karakäìç identical with Mesh etc. (Karakäìç is the Naväìç, occupied by the Atma Karak Grah) 2-8. Karakäìç in Various Räçis. If Atma Karak happens to be in Mesh Naväìç, there will be nuisance from rats and cats at all times. A malefic joining will further increase the nuisance. Should Atma Karak be in Vrishabh Naväìç, happiness from quadrupeds will result. Should Atma Karak be in Mithun Naväìç, the native will be afflicted by itch etc. Should Atma Karak be in Kark Naväìç, there will be fear from water etc. If Atma Karak happens to be in Simh Naväìç, fear will be from tiger etc. If Atma Karak happens to be in Kanya Naväìç, itch, corpulence, fire etc. will cause trouble, while, if Atma Karak is in Tula Nav äìç, he will make one a trader and skilful in making robes etc. Vrischik Naväìç, holding Atma Karak, will bring troubles from snakes etc. and also affliction to mother’s breasts. There will be falls from height and conveyances etc., if it is Dhanu Naväìç, that is occupied by Atma Karak. Makar Nav äìç in this respect denotes gains from water dwelling beings and conch, pearl, coral etc. If it is Kumbh Naväìç, holding Atma Karak, the native will construct tanks etc. And in Meen Naväìç the Atma Karak will grant final emancipation. The Drishti of a benefic will remove evils, while that of a malefic will cause no good. 9-11. O Brahmin, if there be only benefics in Karakäìç and the Naväìç of Lagn receives a Drishti from a benefic, the native will undoubtedly become a king. Should the Kendras/Konas from the Karakäìç be occupied by benefics, devoid of malefic association, the native will be endowed with wealth and learning. The combination of benefic and malefic influence will in this context yield mixed results. If the Upakheta (UpaGrah, vide Ch.32 Sloka 5) is in its exaltation, or own, or friendly Räçi and is devoid of a Drishti from a malefic, the native will go to heaven after death. 12. If the Atma Karak is in the divisions of Candr, Maìgal, or Çukr, the native will go to others wives. Otherwise the contrary will prevail.

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13-18. Effects of Grahas in the Karakäìç. O Brahmin, if Sürya is in the Karakäìç, the native will be engaged in royal assignments. If the full Candr is there, he will enjoy pleasures and be a scholar, more so, if Çukr gives a Drishti to the Karakäìç. If strong Maìgal is in Karakäìç, he will use the weapon spear, will live through fire and be an alchemist. Should strong Budh be Karakäìç, he will be skilful in arts and trading, be intelligent and educated. Guru in Karakäìç denotes one, doing good acts, endowed with spiritualism and Vedic learning. One will be endowed with a longevity of 100 years, be sensuous and will look after state affairs, if Çukr is in Karakäìç. Çani in Karakäìç will give such livelihood, as due to the natives family. Rahu in Karakäìç denotes a thief, a bowman, a machinery maker and a doctor, treating poisonous afflictions. If Ketu be in Karakäìç, one will deal in elephants and be a thief. 19-22. Rahu-Sürya in Karakäìç. Should Rahu and Sürya be in Karakäìç, there will be fear from snakes. If a benefic gives a Drishti to Rahu-Sürya in Karakäìç, there will be no fear, but a malefic Drishti will bring death (through serpents). If Rahu and Sürya occupy bene fic Shad Vargas, being in Karakäìç, one will be a doctor, treating poisonous afflictions, while the Drishti from Maìgal on Rahu-Sürya in Karakäìç denotes, that the native will burn either his own house, or that of others. Budhs Drishti on Rahu-Sürya in Karakäìç will not cause the burning of ones own house, but that of others. If Rahu and Sürya happen to be in Karakäìç and are in a malefics Räçi, receiving a Drishti from Guru, one will burn a house in ones neighbourhood, while the Drishti of Çukr will not cause such an event. 23-24. Gulik in Karakäìç. Should the full Candr give a Drishti to Gulik, placed in the Karakäìç, the native will lose his wealth to thieves, or will himself be a thief. If Gulik is in Karakäìç, but does not receive a Drishti from others, one will administer poison to others, or will himself die of poisoning. Budhs Drishti in this context will give large testicles. 25-29. Effects of Drishtis on Ketu in Karakäìç. If Ketu is in Karakäìç, receiving a Drishti from a malefic, ones ears will be severed, or one will suffer from diseases of the ears. Çukr, giving a Drishti to Ketu in Karakäìç, denotes one, initiated into religious order. One will be devoid of strength, if Budh and Çani give a Drishti to Ketu in Karakäìç. If Budh and Çukr give a Drishti to Ketu in Karakäìç, one will be the son of a female slave, or of a female remarried. With Çanis Drishti on Ketu in Karakäìç one will perform penance, or be a servant, or will be a pseudoascetic. Çukr and Sürya together, giving a Drishti to Ketu in Karakäìç, will make one serve the king. Thus, o Brahmin, are told briefly the effects of Karakäìç. 30-31. Effects of the 2nd from Karakäìç. If the 2nd from Karakäìç falls in the divisions of Çukr, or Maìgal, one will be addicted to others wives and, if Çukr, or Maìgal give a Drishti to the 2nd from Karakäìç, the tendency will last till death. If Ketu is the 2 nd from Karakäìç in a division of Çukr, or Maìgal, addiction to others wives will not prevail, while the position of Guru will cause such an evil. Rahu in the 2 nd from Karakäìç will destroy wealth. 32. Effects of the 3rd from Karakäìç. A malefic in the 3rd from Karakäìç will make one valorous, while a benefic in the 3 rd from Karakäìç will make one timid. 33-35. Effects of the 4th from Karakäìç. If the 4 th from Karakäìç happens to be occupied by Çukr and Candr, one will own large buildings, like palaces etc. Similar is the effect of an exalted Grah in the said 4th. A house, made of stones, is denoted by the occupation of the 4th from Karakäìç by Rahu and Çani. Maìgal and Ketu in the 4th from Karakäìç indicate a house, made of bricks, while Guru in the 4 th from Karakäìç denotes a house, made of wood. Sürya in the 4 th from Karakäìç will give a house of grass. If Candr is in the 4th from Karakäìç, one will have union with his wife in an uncompounded house. 36-40. Effects of the 5 th from Karakäìç. If Rahu and Maìgal are in the 5th from Karakäìç, one will suffer from a pulmonary consumption, more so, if Candr gives them a Drishti. The Drishti of Maìgal on the 5th from Karakäìç will bring boils, or ulcers, Ketus Drishti on the 5th from Karakäìç will cause dysentery and other diseases, caused by (impure) water. If Rahu and Gulik happen to be in the 5th from Karakäìç, there will be fear from mean people and poison. Should Budh be in the 5th from Karakäìç, the native will be an ascetic of the highest order, or one, holding staff. Sürya in the 5 th from Karakäìç denotes one, using a knife. Maìgal in the 5 th from Karakäìç denotes one, using a spear. Çani denotes a bowman, if Çani is placed in the 5th from Karakäìç. Rahu in the 5th from Karakäìç denotes a machinist. Ketu in the 5th from Karakäìç

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denotes a watch maker. Çukr in the 5th from Karakäìç will make one a poet and an eloquent speaker. 41-45. Effects of Karakäìç and the 5th from there. If Guru and Candr are in Karakäìç, or the 5th thereof, the native will be an author. Çukr will make one an ordinary writer, while Budh will indicate, that the writing skills are less than those of an ordinary writer. Should Guru be alone , one will be a knower of everything, be a writer and be versed in Vedas and Vedanta philosophy, but not an oratorian, or a grammarian. Maìgal denotes a logician, Budh a Mimamsaka (follower of Karma Mimansa), Çani indicates, that one is dull-witted in the assembly, Sürya denotes, that one is a musician, Candr denotes a follower of Sankhya philosophy (of Maharishi Kapila, who enumerated 25 true principles with emphasis on final bliss) and indicates, that one is versed in rhetorics and singing and Ketu, or Ra hu denotes, that one is a Jyotishi. Should Guru be related to the positions of Karakäìç, or the 5th from there, while the Karakäìç is caused by others than him, the effects, as stated, will effectively come to pass. Some say, that the 2 nd from Karakäìç should also be similarly considered. 46. Effects of the 6th from Karakäìç. If the 6th from Karakäìç is occupied by a malefic, the native will be an agriculturist, while he will be indolent, if a benefic is in the 6 th from Karakäìç. The 3 rd from Karakäìç should also be similarly considered. 47-48. Effects of the 7 th from Karakäìç. If Candr and Guru are in the 7th from Karakäìç, the native will beget a very beautiful wife. Çukr in the 7th form Karakäìç denotes a sensuous wife, while Budh in the 7th from Karakäìç indicates a wife, versed in arts. Sürya in the 7 th from Karakäìç will give a wife, who will be confining domestic core, while Çani in the 7th from Karakäìç denotes a wife of a higher age bracket, or a pious and/or sick wife. Rahu in the 7th from Karakäìç will bring a widow in marriage. th 49. Effects of the 8th from Karakäìç. If a benefic, or the Grah, owning the 8 from Karakäìç, th happens to be in the 8 from Karakäìç, the native will be long-lived, while a malefic, placed in the 8th from Karakäìç, will reduce the life span. Drishti/Yuti of both benefics and malefics will yield a medium span of life. 50-56. Effects of the 9th from Karakäìç. If the 9th from Karakäìç receives a Drishti from, or is occupied by a benefic, the native will be truthful, devoted to elders and attached to his own religion. If a malefic gives a Drishti to, or occupies the 9 th from Karakäìç, one will be attached to his religion in boyhood, but will take to falsehood in old age. If Çani and Rahu, one will betray his elders and be adverse to ancient learning. If Guru and Sürya, one will betray his elders and will be disobedient to them. Should Maìgal and Çukr give a Drishti to, or occupy the 9 th from Karakäìç and are joining in six identical Vargas, a female, ill-related to the native, will die. Budh and Candr giving a Drishti to, or occupying the 9th from Karakäìç and joining in six identical Vargas will cause imprisonment of the native, due to association with a female not of his own. If Guru is alone, related to the 9th from Karakäìç by Drishti, or by Yuti, the native will be addicted to females and be devoted to sensual enjoyments. 57-60. Effects of the 10 th from Karakäìç. If the 10th from Karakäìç receives a Drishti from, or is conjoined by a benefic, the native will have firm riches, be sagacious, strong and intelligent. A malefic, giving a Drishti to the 10 th from Karakäìç, or occupying this Bhava, will cause harm to his profession and deprive him of paternal bliss. Budh and Çukr, giving a Drishti to the 10 th from Karakäìç, or conjoining this Bhava, will confer many gains in business and will make him do many great deeds. Sürya and Candr, giving a Drishti to the 10 th from Karakäìç, or conjoining this place and receiving a Drishti from, or be in Yuti with Guru, the native will acquire a kingdom. 61-62. Effects of the 11 th from Karakäìç. If the 11th from Karakäìç receives a Drishti from, or is yuti with a benefic, the native will enjoy happiness from co-born apart from gaining in every undertaking of his. If a malefic is in the 11 th from Karakäìç, the native will gain by questionable means, be famous and valorous. 63-74. Effects of the 12 th from Karakäìç. If the 12 th from Karakäìç has a benefic, the expenses will be on good account, while a malefic in the 12 th from Karakäìç will cause bad expenses. If the 12th from Karakäìç is vacant, then also good effects will follow. If there happens to be a benefic Grah in exaltation, or in own Bhava in the 12 th from Karakäìç, or, if Ketu is so placed and

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while Candr in Karakäìç. while Budh will make him skilful in Karma Mimansa. or will cause troubles through poison. receiving a Drishti from a malefic. If Çani is in the 12 th from Karakäìç in a malefics Räçi. this affliction will be certain. the native will worship Lord Shiva. the effects of which will be still severer. if simultaneously there happens to be Candrs Drishti on the 4th. Rahu will make one worship Durga. Should Guru be related to the said Ketu. the native will be afflicted by white leprosy. then also Kemadrum prevails throughout the Dasha. If Ketu is in the 4th. The results of such Yog will also be inauspicious. or the 5th. Should Çukr be in the 5 th from Karakäìç. Candr and Guru in the Karakäìç. while a benefics Drishti will make him use the learnings for public good. All these as well apply to 2nd and 3 rd from Karakäìç and to the Karakäìç itself apart from applying to the 5th from Karakäìç. or the 5th from there denotes a Sankhya Yogi. If Candr is in the 4th from Karakäìç and receives a Drishti from Çukr. these learnings will be by inheritance. if receiving a Drishti from Ketu. one will suffer from dysentery and afflictions. that he be an exponent and be all knowing. in these places denote a machinist. the native will suffer from pulmonary consumption and. will come to pass in the Dasha periods of the Räçis. or in the 5th therefrom denotes a writer well versed in all branches of learning. Ketu lonely placed in the 4th. O Brahmin. If Sürya and Ketu are in the 12 th from Karakäìç. If malefics be in Karakäìç. the native will use his learnings of Mantras and Tantras for malevolent purposes. Arudh Lagn and the 2nd and 8th from these places. Rahu. or 3rd from Karakäìç. curing poisonous afflictions. Should Ketu be in the 2nd. If the 2nd and 8th in the Kundali. or some mean deity. or 5th from Karakäìç. or arrow user. if Ketu is in the 12 th identical with Mesh. Maìgal in Karakäìç. Maìgal and Ketu of Lord Subramanya. Çani will make one ineffective in an assembly. the native will suffer from black leprosy. The grade of writership will comparatively descend in the case of Çukr and even further in the case of Budh. or an ascetic. Similar inferences can be drawn from the 6th Naväìç. or 5th. or the 5th will cause ulcers. as above. Grahas in the 5th from Karakäìç. Ketu alone denotes Subramanyas. or the 5th. have malefics. Budh lonely placed in the 4th. the native will be defective in speech. or the 5th will make one a maker of watches etc. Guru denotes. due for these Yogas. If a malefic simultaneously gives a Drishti to two malefics in a Kon from Karakäìç. one will not attain full enlightenment. Çukr and Ketu of Lakshmi and a wealthy person. He will be further a grammarian and a scholar in Vedas and Upanishads. Sürya and Maìgal. or the 5th therefrom will make one justice. 94-99. or is there yuti with a malefic. If Ketu is in the 12th from Karakäìç. Maìgal alone in the 4th. counted from Amatya Karaks Naväìç. if receiving a Drishti from Budh the native will be a doctor capable of curing all diseases. if there are two malefics in a Kon from Karakäìç. 48 . the native will be skillful in archery. the native will have blood and bilious disorders and. 77-84?. but be unable to speak in an assembly. the native will be an alchemist and. if there are malefics in the 2nd and 8th from the Räçi. holding staff. or the 5th will make one an ascetic of the highest order. or a singer. one will attain heaven after death. Rahu and Gulik will make one a doctor. Ketu will make one a mathematician and skilful in Jyotish.receives a Drishti from. or is yuti with a benefic. or Grahas concerned. or Dhanu and receives a Drishti from a benefic. or Ganeshs worshipper. a rhetoric. if a malefic gives a Drishti to Ketu. Miscellaneous Matters (up to Sloka 84). more so. whose Dasha will be in currency. Should Çani be alone in the 4th. 85-86. the native will be eloquent and a poet. 93-93 ½ . receiving a Drishti from Çukr. 75-76. a knife user and a spear. the native will have knowledge of Mantras and Tantras (formulas for the attainment of super-human powers). due to (impure) water. If Candr is in the Karakäìç. Candr and Ketu denotes a worshiper of Gauri. cast for the beginning of a Dasha. Çukr and Çani in the 12th from Karakäìç in a malefics Räçi will also make one worship mean deities. Kemadrum Yog will operate additionally. respectively. Should Rahu and Maìgal be in the 4th. 87-92 ½ . if Candrs Drishti happens to be there. one will worship mean deities. there will be Kemadrum Yog. Sürya in the 5 th from Karakäìç will make one learned in Vedanta and music. If receiving a Drishti from Maìgal. The effects. One will attain full enlightenment.

The Grah. as well as a Kon. Grahas and Mesh Lagn. Rahu and Ketu. 13. The effects. will depend on their association. O Maharishi Parashar. Çani etc. or. owning a Kendr. If Guru is at the disposal of a malefic. Grahas and Mithun Lagn.Ch. or a Kon own simultaneously an evil Bhava. will also inflict death. when associated with a benefic and a malefic. or in a Kon. while his simultaneous ownership of a Kon will bestow auspicious effects. Budh. will not give benefic effects. Guru and Çukr are significant in the ascending order. Full Candr. 34. he will surely give inauspicious results. while Çukr is the only auspicious Grah. Lordship of Kendr. Çani and Maìgal. One born in such a Yog will become a king and be famous. Guru. please narrate. 25-26. as well as a Kendr. Çukr is a direct (independent) killer. Nature due to Lordships of Grahas. or Labh Bhava. Çukr and Candr are malefics. or. due to another. only when it simultaneously Lords over a Kon and not by merely owning a Kendr. If one and the same Grah gets the lordships of a Kon. will give evil effects. Çani and Sürya are auspicious. Budh is somewhat inauspicious. or in association with the Lord of a Kon. Ari. while malefics. 16. Çani and Maìgal are stronger (in malefic disposition) in the ascending order. Candr. as to which Grah is a Yog Karak and which is inauspicious. that a malefic. will not remain inauspicious. Candr and Çukr) and Maìgal will inflict death. as he owns the 12 th from Dharm Bhava. 34. if there happens to be a full Drishti between a Lord of a Kendr and a Lord of a Kon. Putr and Dharm Bhava are specially for wealth. Çani. Randhrs Lord is not auspicious. Auspicious are Guru and Sürya. Çani will cause Raj Yog. If Rahu and/or Ketu are in Kendr. thus I have told you about the effects. will stall the effects. Guru and Çukr are benefics. 2-7. It has been said. 23-24. The Lord of a Kon will give auspicious results. Randhrs lordship of Sürya and Candr is not evil. owning a predominant Bhava. Now listen to the effects. or Labh Bhava. Yuvati. If the Lords of a Kendr. In each group the significance will be in the ascending order. listen to these with examples. Malefics are Sürya. Rahu and Ketu give predominantly the effects. owning a less significant Bhava and will give his own results. 19-22. O Brahmin. arising out of lordships of Grahas over Bhavas. or. as due to the Bhava they occupy. due to the Lords of Vyaya and Randhr Bhava. owning Kendras. or. according to the Räçis rising. he does not cause a Raj Yog by mere relations stipulated (as per Ch. 8-10. 17. they cause a Yog. The Yuti of Guru with Çani is similar to that for Mesh Lagn. it will become Yog Karak. The Guru group (Guru. or. If the Lord of Randhr Bhava simultaneously owns Sahaj. while Yuvati and Karm Bhava are specially for happiness. Lordships of Kendras and Konas. when related to a malefic). The mere Yuti of Çani with Guru will not produce auspicious effects (although they own a Kon and a Kendr). The Lord of Lagn is specially auspicious. Benefics. Budh and Çukr are malefics. Guru and Sürya are malefics. it will prove specially a Yog Karak. In revealing maleficence. 15. if associated with an adverse Grah (Çukr). if a Grah is in a Kendr. will become auspicious. as due to their yuti with a Bhava Lord. which is true. 14. or vice versa. receiving a Drishti from. O Brahmin. or in a Kon. owning Kendras. as Lagn is a Kendr. he will be helpful to auspicious Grahas. Even though Ma ìgal is the Lord of Randhr Bhava. If there be an exchange between a Lord of a Kendr and a Lord of a Kon. if a Lord of a Kon is in a Kendr. Guru and Çukr are stronger in the ascending order. Yoga Karakas 1. Budh. Slokas 11 and 12). or of a Kendr. but it is dependant on her association. he will prove specifically harmful. 11-12. 49 . Maìgal. Grahas and Vrishabh Lagn. Weak Candr. derivable through Karakäìç. Natural Benefics and Malefics. if a Lord of a Kendr is yuti with a Lord of a Kon in a Kendr. while Candr is mediocre in benefice and Budh is neutral (a benefic. Candr is the prime killer. Any Grah. due to rulership of Kendras. 18. owning Sahaj. S ürya.

Çani is a killer. while Budh and Çukr are auspicious. Sürya and Maìgal are killers. Vihag. 9-11. Apart the effects. Çukr and Çani are malefics. Yup. Grahas and Kark Lagn. Shakti. All the Grahas in Fixed Räçis cause Musala Yog. Paash. which I narrate. Çani will not be a killer on his own. Only Çukr is capable of causing a superior Yog. respectively. Grahas and Simh Lagn. 31-32. due to their lordship. Guru and Candr are malefics. Guru and other malefics will also acquire a disposition to inflict death. Randhr and Vyaya 50 . Çani. 8. Maìgal. Ma ìgal is neutral. Guru. or in Sahaj. Danda. Çani and Sürya are killers and give effects. 3-6.. General. Ardh. If all confine to Bandhu and Karm Bhava. Guru and Candr are auspicious. or in Bandhu. Grahas and Kanya Lagn. Guru. according to their associations. Kedara. Grahas and Makar Lagn. while all Grahas in Dhan. Guru and Candr are auspicious. 35. Grahas and Dhanu Lagn. Guru and Sürya. respectively. If all the Grahas occupy two successive Kendras. as under. If 3 Kendras are occupied by benefics. Candr. Çukrs Yuti with Budh will produce Yog. then Vihag Yog occurs. Sürya. Grahas and Tula Lagn. O excellent of the Brahmins. Vajr and Yav Yogas. All the Grahas in Dual Räçis cause Nala Yog. Gurus Yuti with Çukr (though. 35-36. Guru is neutral. These Yogas. All the Grahas in Movable Räçis cause Rajju Yog. Surya is neutral. Çukr is a killer as well. 29-30. Thus these are 32 in total. Koot. Grahas and Kumbh Lagn. while malefics so placed will cause Bhujang. Candr and Budh will cause Raj Yog. Thus the auspicious and inauspicious effects. Hal. due to Nabhash Yogas etc. Shringatak. Auspicious effects will be given by Maìgal. Budh gives meddling effects. Sürya and Maìgal are malefics. Musala and Nala Yogas. Ch. Sürya and Budh are capable of conferring a Yog. Sürya and Budh are malefics. Kamal. produce benefic and malefic results. Çani and Budh are killers. 39-40. as well as Candr are Yog Karakas. that causes Raj Yog. Yuvati and Labh Bhava. 41-42. Maìgal and Sürya are auspicious. Maìgal and other malefics will inflict death. Chatr. according to the rising Räçi. Çukr is the only Grah. 20 Akriti Yogas and 7 Sankhya Yogas. Sakat Yog occurs. Grahas and Meen Bhava. 33-34. have to be estimated. which have a total of 1800 different varieties. Daam. 43-44. The 3 Asraya Yogas are Rajju. Nisk. Budh. 7. Yuga and Gola Yogas. Çukr and other malefics acquire the quality of causing death. Guru. 2 Dala Yogas. Hal. Chakr and Samudr Yogas. Çukr acquires killing powers. Vihag. 45-46. Maìgal and Candr are auspicious. Maìgal. Gada Yog is formed. Musala and Nala Yogas. derivable through the Grahas. Candr and Maìgal are malefics. Putr and Dharm Bhava cause Shringatak Yog. Sool. Maìgal is a killer. Süryas role will depend on his association. Auspicious are Çani and Budh. Maìgal is capable of conferring a full-fledged Yog and giving auspicious effects. Çani and Candr are killers. Shar. when all the Grahas are disposed in Lagn and Yuvati Bhava. Nabhash Yogas 1-2. Grahas and Vrischik Lagn. Budh and Çani are malefics. Though Maìgal is a killer.27-28. or Sarpa Yog. Only Çukr is inauspicious. Shringatak. Ari and Karm Bhava. Vapi. according to their associations. The 20 Akriti Yogas are Gada. Çukr is neutral. explained below are 32 Nabhash Yogas. The 7 Sankhya Yogas are Vallaki. Dhanushi (Chap). These consist of 3 Asraya Yogas. Kon and Kendr Lords) will not produce auspicious results. Çukr and Budh are malefics. Gada. 37-38. Sakat. All Grahas in Lagn. Names of Nabhash Yogas. Rajju. Maal and Sarpa Yogas. Maìgal. while Çukr and Çani are auspicious. should also be known. Çukr. Maal Yog is p roduced. who will give effects. he will not kill the native (independently). Çukr and Budh are auspicious. Guru and Candr are malefics. Vajr. The 2 Dala Yogas are Maal and Sarpa. Maìgal and Guru will cause a Yog. Sakat. Çukr.

be interested in accumulating money. Chatr Yog occurs and. 27. If all the Grahas occupy six alternative R äçis. if in 6. 31. If the seven Grahas occupy continuously seven Bhavas. if in 5. Samudr Yog is produced. endowed with an auspicious wife. commencing from Lagn. 24. wealth and sons in his mid-life. Daam Yog occurs and. or all malefics in Bandhu and Karm Bhava. gold and precious stones. 25. if from Bandhu. Kamal Yog is produced. or ugly nails. If all the 7 Grahas are in the 4 Bhavas. if from Bandhu. Kamal Yog. One born in Vajr Yog will be happy in the beginning and at the end of life. Shakti Yog occurs and. One born in Sarpa Yog will be crooked. charming. If all of them happen to be in all the Apoklimas. One born in Rajju Yog will be fond of wandering. interested in fasts and other religious observations and be distinguished. if from Yuvati. Shar Yog occurs. commencing from a Bhava. will earn in foreign countries. Koot. One born in Vapi Yog will be capable of accumulating wealth. as Ardh Candra Yoga. One born in Nala Yog will have uneven physique. be foolish. 30. endowed with conveyances. Chakr and Samudr Yogas. will live by sexual dealings. they cause Yup Yog. 20. 32. 12. One born in Musala Yog will be endowed with honour. Chakr Yog is formed. 23. Sankhya Yogas. miserable and will depend on others for food and drinks. Yav Yog. if in 3. Sarpa Yog. One born in Gada Yog will always make efforts to earn wealth. if another Nabhash Yog is derivable. cruel. Yup Yog. One born in Yup Yog will have spiritual knowledge and will be interested in sacrificial rites. if from Karm. Sool Yog occurs. 14. Shar. wealth etc.Bhava cause Hal Yog. Sakat Yog. One born in Yav Yog will observe fasts and other religious rules. 29. be happy. Yup. Danda Yog is formed. Nauka Yog occurs. will be very poor. commencing from Dhan Bhava. Rajju Yog. will do auspicious acts. 18. One born in Shringatak Yog will be fond of quarrels and battles. 51 . be long lived. be a messenger. be free from eye afflictions and will be a king. He will be endowed with a wife. be rich and will hate women. One born in Vihag Yog will be fond of roaming. dear to king. If all the Grahas occupy the seven Bhavas from Lagn. given up by friends and relatives. if in 4. Yav Yog is generated. or in all the Panapharas. Koot Yog is formed. 26. all benefics in Bandhu and Karm Bhava. Kedara Yog occurs. Shringatak Yog. be charming. be poor and devoid of friends and relatives. 28. Vapi Yog. if in 2. helpful to relatives and charming. If all Grahas are in one Räçi. if from Karm. Vapi Yog occurs. will have diseased. 13. 16-17. Effects of Nabhash Yogas (up to Sloka 50). Shakti and Danda Yogas. 21. which is not angular to the Lagna. 22. Kamal and Vapi Yogas. be splendourous and endowed with many females. agitated. be endowed with lasting wealth and happiness and sons. Gada Yog. if from Yuvati. Hal Yog. poor. He will perform hundreds of auspicious acts and he will be a king. food and pleasures. Vajr Yog. be dear to king. Here again the Grahas should occupy seven continuous Bhavas. 19. He will be a servant. i. will live by pulling carts. Paash Yog is formed. He will be charitable and firm. Vajr Yog is caused by all benefics in Lagn and Yuvati Bhava. will perform sacrificial rites.. In a contrary situation. if in 7. Veena Yog is produced. Chatr and Chap Yogas. be valorous. will be miserable. Gola Yog is formed. Nala Yog. One born in Kamal Yog will be rich and virtuous. One born in Hal Yog will eat a lot. will have many sons and be firm in disposition. He will be cruel and mischievous. very famous and pure. the Yoga produced is known. Vihag Yog. devoid of desires and fortunes and be inimical. be strong. famous. Yuga Yog is formed. If all the Grahas are in the 4 Kendras. Chap Yog occurs. or all malefics in Lagn and Yuvati Bhava. if all Grahas occupy six alternative Räçis. commencing from Lagn. be skilful in Shastras and songs and endowed with wealth. None of these seven Yogas will be operable. very skilful.e. wisdom. be shameless and interested in quarrels. robes. Quoted from Saravali. will obtain happiness. One born in Maal Yog will be ever happy. Musala Yog. Maal Yog. One born in Sakat Yog will be afflicted by diseases. 15. Nauka.

3-4. or from Candr and be yuti with. will have many s ons and gems. Shakti Yog. Koot Yog. dirty and miserly. Ancestors say. while a malefic in Lagn causes Asubh Yog. will earn through animals. 37. Shar Yog. be endowed with pleasures. Paash Yog. mother and virtues. be dear to king. heads. dear to many kings. be devoid of wealth. Chap Yog. be wealthy. wealthy and be a leader of men. One born in Gola Yog will be strong. will be indigent. will talk much. happy. 43. One born in Ardh Candr Yog will lead an Army. forests. Malefics in both Vyaya and Dhan Bhava cause Asubh Yog. wealthy. If there be a benefic in Lagn. One born in Nauka Yog will derive his livelihood through water. be bereft of good qualities and will have many servants. firm and auspicious. 41. will have righteously earned wealth. be skilful. Chatr Yog. Daamini Yog. will indulge in torture and mean handiworks. One born in Subh Yog will be eloquent. Gaj Kesari Yog is caused. miserable. One born in Chakr Yog will be an emperor. One born in Shar Yog will make arrows. be fond of wandering. 36. be devoid of luck and be happy in the middle of the life. interested and skilful in war. Benefic and Malefic Yogas. Benefics in both Vyaya and Dhan Bhava cause Subh Yog. famous. or receiving a Drishti from benefic. that the results. One born in Chap Yog will be liar. lazy. combustion and inimical R äçi. cruel and will live in hills and fortresses. happy at the beginning and end of his life and be long-lived. will have firm wealth and be well disposed. be kind. 35. 39. wicked. long lived. be truthful. crafty. while his counterpart will be sensuous. 38. One born in Danda Yog will lose sons and wife. valiant and famous through war. bereft of wealth. endowed with many laudable virtues and will please the king. Veena Yog. Kedara Yog. 42. intelligent. Gola Yog. 52 . due to said (Nabhash) Yogas. One born in Kedara Yog will be useful to many. One born in Sool Yog will be sharp. be head of a prison. will possess a splendourous body. 50. 47. Sool Yog. One born in Shakti Yog will be bereft of wealth. Danda Yog. One born in Koot Yog will be a liar. be deceiving in disposition. Many Other Yogas 1-2. will be felt throughout in all the Dasha periods. Subh Yog is produced. will protect secrets. 36. One born in Yuga Yog will be heretic. dance and musical instruments. 34. Should Guru be in a Kendr from Lagn. happy. mean. fickle-minded and wealthy. be an agriculturist. be strong and endowed with gems. One born in Paash Yog will be liable to be imprisoned. One born in Chatr Yog will help his own men. indolent. 45. 49. prohibited. 40. be unsuccessful. will head a jail. away from his men and will serve mean people. very intelligent. 46. Ch. wretched. be courageous and redlettered. avoiding at the same time debilitation.33. be a thief. Nauka Yog. One born in Veena Yog will be fond of songs. gold and ornaments. unkind. be tortuous. be devoid of wealth. be skilful in work. 44. charming and virtuous. Ardh Candr Yog. will eat meat. adoring gem studded diadems. Samudr Yog. Chakr Yog. 48. Yuga Yog. One born in Gaj Kesari Yog will be splendourous. famous. learning and intelligence. sorrowful and miserable. at whose feet will be the prostrating kings. One born in Samudr Yog will have many precious stones and abundant wealth. be discarded by others and be devoid of sons. One born in Daamini Yog will be helpful to others. be poor. dear to people. be very affluent. will do sinful ac ts and will enjoy (swallow) others wealth. be dirty. Gaj Kesari Yog.

or own Räçi. horses and infantry and he will Lord over a few villages. virtuous and endowed with good behaviour. eloquent and versed in all arts. or are occupied by only benefics. Chamar Yog. Khadg Yog. kingly in status. Matsya Yog. is produced. Kurm Yog is formed. or Candr. Shrinath Yog. elephants. happiness and pleasures. should be yuti with Karms Lord. Konas. Labh and Tanu Bhava. He will be a leader of men. if Guru. be virtuous. Should Bandhus Lord and Guru be in mutual Kendras. virtuous. One born in Parvat Yog will be wealthy. helpful. virtuous. Again another kind of Bhairi Yog is formed. wife and sons. Parvat Yog. Alternatively. endowed with many sons and abundant wealth. Shankh Yog is obtained. intelligent. while Maìgal is in Labh Bhava. 13-14. or in exaltation. be courageous. One with Khadg Yog will be endowed with wealth. One born in either kind of Yog will obtain wealth. Benefics in Kendras will produce Parvat Yog. scholarly. Benefics in Dharm and Tanu Bhava. Kurm Yog. beautiful. The native concerned will be a king. helpful to others. 18. 25-26. Ari and Yuvati Bhava are occupied by benefic Grahas identical with own Bhava. This Yog also occurs. Tanu. Mridang Yog. fortunes and happiness. dear to the king. Sharad Yog. If Lagns Lord is strong. splendourous and be the leader of a city. charitable. charitable. endowed with a complete Army. charming. be a synonym of kindness. as Lagns Lord is in a Kendr. 11-12. being in his own. while malefics are in Sahaj. Shankh Yog. happy. pious and virtuous. 7-8. be intelligent. famous. The native with Shrinath Yog will be equal to Lord Devendra (god of gods). or Dharm. eloquent. spouse and sons. or Budh is in a Kon to Candr. if two benefics are in Lagn. Candr in a Kon along with a benefic and Çani in Karm Bhava: these Grahas thus cause Kusum Yog for one born in a Fixed Räçi ascending. scholarly. 21-22. Kahal Yog. 29-30. Shrinath Yog takes place. famous. famous. or equal to a king and be happy. while Dharms Lord is strong.5-6. Such a native will 53 . strong. while the Lords of Putr and Ari Bhava are in mutual Kendras. He will be famous and of high moral merits. if Lagns Lord along with Karms Lord is in a Movable Rasi. 15-16. One born with Shankh Yog will be endowed with wea lth. 19-20. Bhairi Yog. Lakshmi Yog occurs. spouse and sons. If Yuvatis Lord is in Karm Bhava. pious and virtuous. Sharad Yog is formed. Should Karms Lord be in Putr Bhava. be learned in Shastras. Amal Yog will confer fame. or exaltation Räçi. Amal Yog exists. enjoy abundant pleasures. or in a Kon. own Bhavas. mighty. or honoured by the king. Amal Yog. Çukr in a Kendr. in own Bhava. Kusum Yog. propitious. In effect the native will be energetic. Mridang Yog is formed. The effects of Chamar Yog are: the native will be a king. If Lagns Lord is exalted in a Kendr and receives a Drishti from Guru. or in exaltation. the native obtains Bhairi Yog. then what is known. or exaltation Räçis. as Sürya with strength is in Simh. as Dharms Lord is strong. while Karms Lord is exalted and yuti with Dharms Lord. or Karm. while Dharms Lord is strong. If Putå. while Lagns Lord is endowed with strength. He will be a king. Khadg Yog is obtained. as Shankh Yog. If Dharms Lord is in a Kendr identical with his Mooltrikon Räçi. if Çukr. grateful and skilful. The results of Kurm Yog are: the native will be a king. Kahal Yog occurs. 9-10. lasting till Candr and stars exist and will make the native honoured by the king. 23-24. as Yuvati and Randhr Bhava are vacant. adventurous. In effect the native will be a Jyotishi. while Lagns Lord is strong. 27-28. mixed Grahas in Putr Bhava and malefics in Bandhu and Randhr Bhava: this array of Grahas at birth will produce Matsya Yog. fond of mirth. Guru and Lagns Lord are in a Kendr. He will be kindly disposed. If there be exclusively a benefic in the 10 th from Lagn. This will again be obtained. learned in Shastras. while Budh is in a Kendr. be happy. Chamar Yog is formed. consisting of chariots. long lived. or friendly Räçi. or Yuvati Bhava. or exaltation. Alternatively Bandhus Lord. Should there be an exchange of Räçis between the Lords of Dhan and Dharm Bhava. If Vyaya. Lakshmi Yog. Dhan and Yuvati Bhava are occupied. The native with Lakshmi Yog will be charming. meritorious and long-lived. learned and pious. 17. be famous. fond of relatives. If Lagns Lord is strong and others occupy Kendras. The results of Bhairi Yog are: the native will be endowed with wealth.

Sunaph. If benefics occupy the 8th. in Devalokäìç will make one opulent and endowed with conveyances and in Iravatäìç will make one famous and honoured by kings. 10th and 11th Räçis. pious. if in the 12 th from Candr. counted from Candr. benefics are in the 4th. the Drishti from Guru. occupying the same Räçi and the same Naväìç) Ch. in Simhasanäìç will make one a king. or equal to him. In effect the native will be virtuous. or are exalted. wealthy and learned. will be meddling. if in a Apoklima. Kema Drum Yog. 33-34. Excluding Sürya. If Guru is placed in Dhan. one will have medium effects in regard to wealth. the wealth will be negligible. Dhan Yog. receives a Drishti from Guru. According to the strength of the participating Grahas. if Candr. 54 . the dispositor of the Grah a (b). 5. One with Kalpa Drum Yog will be endowed with all kinds of wealth. intelligence and skill will be little. if in a Panaphara. famous. Adhi Yog from Ca ndr. ones wealth. will be excellent. be happy. Kalanidhi Yog. Adhi Yog obtains. should there be no Grah with Candr. Should benefics be in Yuvati and Randhr Bhava. charming and happy. One born at night time will enjoy similar effects. reduced to penury and perils. receiving a Drishti from Çukr. 35-36. one will be endowed with wealth and happiness. the 10 th and the 11 th. in the 2nd from Candr. Anaph Yog is formed and. 7-10. occupied by Yuvatis Lord. or Putr Bhava and receives a Drishti from Budh and Çukr. Kalpa Drum Yog. the native concerned will be either a king. Effects of Lagns Lords Division Dignities. making one a great person. bereft of diseases. will be charitable and endowe d with wealth. if in the 2nd and 12th from Candr. Counted from Dhans Lord. If a single benefic is there. will be bereft of intelligence. Sunaph Yog is formed. One born in Kema Drum Yog will be very much reproached. 6. or an Army chief. One born in Duradhar Yog will enjoy pleasures. if benefics occupy the 2nd. be charitable. 12th and 8th. placed in the 3rd. If there is a Grah other than Sürya. endowed with intelligence. conveyances and excellent serving force. fond of war and merciful. Trimurthi Yogas. learned in Shastras and happy. One born in Anaph Yog will be a king. counted from Lagns Lord. virtuous. Lagn Adhi Yog. Kalpa Drum Yog exists. one will be very affluent. If the 4th. Should all the (three) benefics be Upachaya.be a king. 2-4. or in a friendly Nav äìç. will enjoy pleasures. 11-13. counted from Lagn and be devoid of Yuti with and/or Drishti from malefics. or in the 2 nd and/or 12th from Candr. Brahma Yog is generated. Kalanidhi Yog is caused. if Candr is in its own Naväìç. 37. in Gopuräìç will make one rich with wealth and grains. fame and self-earned wealth. In the case of a day birth. wealth. be free from diseases. placed in its own Naväìç. 6th and 7th. Lagn Adhi Yog is produced. or in a Kendr from Lagn. One born in anyone of the said three Yogas will be happy. counted from Candr. or even without that. Hara Yog is obtainable. learned and endowed with wealth and sons. Duradhar Yog is caused. honoured by the kings. learning. or from Çukr on Candr will make one go with little wealth. virtuous and red-lettered. If all these are disposed in Kendras and in Konas from Lagn. 37. 31-32. strong. Anaph and Duradhar. In a contrary situation. With two benefics. the 6th. if. in Vargottama will give immunity to diseases. are occupied by benefics. (Vargottama indicates a Grah. or in a friendly Naväìç. Candrs Yogas 1. or a minister. 38-39. in Paravat äìç will make one a scholar. be happy. prime among his race men. If Candr with reference to Sürya is in a Kendr. Kema Drum Yog is formed. Lagns Lord in Parijatäìç will make one happy. One with Sunaph Yog will be a king. the Naväìç dispositor of the Grah b. Hari Yog is formed. the dispositor of Lagns Lord (a). 9th and 8th with reference to the Räçi. or equal to a king. be a king. Note the following four Grahas: Lagns Lord .

or in Putr Bhava. Should there be benefics in the 2nd. a Raj Yog is doubtlessly formed. 8. while a malefic is in Sahaj Bhava. counted either from Lagns Lord. 18. Should Lagns Lord and Putrs Lord exchange their Räçis. Çukr and Budh is exalted in Dhan Bhava. will be full. 9-10. as Guru is in the 2nd from the natal Lagn and both these places are receiving Drishtis from Grahas in exaltation. I now narrate below the Raj Yogas. Raj Yogas are to be known from the Karakäìç Lagn and the natal Lagn. Barring Candr. or is in own Bhava and gives a Drishti to Lagn. or. as Lagns Lord is exalted. the gist of which is. 2-3. 16. 13-14. Hora and Ghatik) are occupied by Grahas in exaltation. or yuti with Guru. or Ghatik Lagn. Similarly malefics in the 3 rd and 6th from Lagns Lord. 15. or Candr. charitable and endowed with fame. if Çukr is the Karakäìç. if the natal Lagn. One born with Vosi Yog will be skilful. be in the 2nd from Sürya. or receive a Drishti from one and the same Grah. there will be a Raj Yog. if a Grah among Ma ìgal etc. while malefics will produce contrary effects. if Atma Karak and Putr Karak (Char) are in Lagn. there is a Raj Yog. receiving a Drishti from a benefic. or in own Räçi. Ch. or one fourth. Randhr and Sahaj Bhava are occupied by debilitated Grahas. or Yuvati Bhava. yuti with. learning and strength. causing Vesi. due to such association. long-bodied. Maha Raj Yog. If Candr and a benefic are in the Arudh Lang. or in the exaltation Räçi. half. or in own Naväìç. if one among Candr. Even. if the Drishti is full. the Dreshkan Lagn and the Naväìç Lagn have exalted Grahas. Accordingly. 17. the native will become a king. as follows. Vosi and Ubhayachari Yogas. or from Atma Karak Räçi will make one a king. Vosi and Abhayachari Yogas. results will be in order full. will give the above-mentioned effects. or Grahas in own Räçi.Ch. or. Guru. the 4th and the 5 th. The Ubhayachari native will be a king. Raj Yog 1-2. 39. a Raj Yog is formed. One will be related to royal circles. Ubhayachari Yog is caused. making one entitled to royal honour. receiving a Drishti from. or in Lagn. These were told to Parvati by Lord Shiva once upon a time. One born in Vesi Yog will be even sighted. The effects. or in the 5 th there from. or Ubhayachari Yogas. or equal to a king. according to their strengths. 11. On the one hand the pair of Atma Karak and Putr Karak should be considered and on the other hand the natal Lagns Lord and Putrs Lord should be taken into consideration. The native so born will be famous and happy. if in the 12th from Surya. Effects of Vesi. one will become a king. 6-7. If the Shad Vargas of Lagn are occupied. medium and negligible. Suryas Yogas 1. or from Atma Karak Räçi. If the 3 Lagnas (natal. 3-5. 38. or a quarter. If Ari. Putr. or in Arudh Lagn. If Lagns Lord and Atma Karak are in Tanu. 55 . 12. happy and endowed with negligible wealth. Vesi Yog is formed. or Hora Lagn. Benefics. if a single Grah gives a Drishti to the natal Lagn. O excellent of the Brahmins. one will become a king. 19. 4. Raj Yog is formed. The native will be wealthy. Dhan and Bandhu Bhava are occupied by benefics. or receiving a Drishti from a benefic. or in own Räçi. indolent. Vosi. or a half. Vosi Yog is formed and if in both the 2 nd and the 12th from Sürya. truthful. Maha Raj Yog is produced. Vesi. If Lagn. or equal to a king and be happy.

If these two Grahas mutually give a Drishti. 39. If four. while there is no Argala by a malefic. while they are placed elsewhere. 37. or Labh. Even. be Vargottäìç and receives a Drishti from four. Randhrs and Vyayas Lords. a Raj Yog is formed. the native will be wealthy. If the Arudh Pad is a benefic Räçi. while Sukr gives a Drishti to the 11th from Arudh Lagn. if they happen to be placed in mutually 7th places. Dharms Lord is akin to a minister and more especially Putrs Lord. If two. the native will become a king. or Karm Bhava. 29-31. if Lagn in Uttamäìç receives a Drishti from four. if benefics are in Kendras. or be wealthy. If Putrs Lord is in Lagn. if a debilitated Grah gives a Drishti to Lagn and is placed in Ari. If the Lords of Putr. or the said Lagnas and their Naväìças. if one among Aris. Again a Raj Yog is formed. being in debilitation. 41. there will be a Raj Yog. or from mid-night is auspicious time. or in its exaltation Räçi. one will become a ruler with fame. or more Grahas. If one. Again similar result will prevail. or of Karm Bhava join either the Putrs Lord. if Aris. the native will obtain a kingdom. Should the Lord of Bandhu. 21. 35. placed in Sahaj. placed in his own Räçi. Bandhu and Lagn are yuti in Dharm Bhava. or Lagn Lord. out of which Candr should not be one. if these Grahas give a Drishti to Putrs and Dharms Lords. the native will obtain royal status. he will become a king. even a person of base birth will become king. The same effect will be obtained. or by Guru and/or Çukr (with. one born of royal scion will become a king. while Guru is in Dhan Bhava. One will become a king. Ghatik Lagnas are receiving a Drishti from exalted Grahas. or the said Lagnas and their Dreshkanas receive a Drishti from a Grah. or equal to him. endowed with strength. or three Grahas are in exaltation. or in mutual Konas. or Putrs Lord.20. A birth during such an auspicious time will cause one to be a king. Should Guru be in his own Räçi identical with Dharm Bhava and yuti with either Çukr. 33-34. gives a Drishti to Lagn. 45. If Karms Lord. Karm. or in its exaltation Räçi. gives a Drishti to Lagn. if a debilitated Grah. If Arudh Pad is occupied by an exalted Grah. gives a Drishti to Lagn. spr eading over the four directions. If there are benefics in Kendras from Karakäìç Lagn. the native will become a king. Should Candr and Çukr be mutually in Sahaj and Labh Bhava and receiving Drishtis from each other. 40. their Dreshkanas and Naväìças. 43. 23. 28. as Arudh Lagn is occupied by a benefic. 56 . a Raj Yog is formed. Bandhu. Randhrs and Vyayas Lords are in fall. the native will doubtlessly become a king. while another will be equal to a king. Two and a half Ghatis from midday. If Bhava. or in inimical Räçis. Should Candr. gives a Drishti to Lagn. one of a royal scion will become a king. particularly Candr in exaltation. if Bandhus Lord is in Karm Bhava and Karms Lord is in Bandhu Bhava and. or in mutual Sahaj/Labh Bhavas. a Raj Yog is formed. 32. the native will become a king. or Mooltrikon Räçis. Hora and Ghatik Lagnas. or. if these two are yuti in any Bhava. Similar is the case. or two. or Randhr Bhava. or five Grahas occupy their exaltation Räçis. the native will obtain a kingdom. 24. 22. based on the Grahas with different dignities and on the Drishtis and Yutis of the Grahas. Dhan. ruling Bandhu. I now tell you of the Raj Yogas. 36. a Raj Yog is obtained. Even. 44. 42. or Dharms Lord. 38. or in combustion. If the Atma Karak Grah is in a benefics Räçi/Naväìç. 25. 26-27. gives a Drishti to Lagn. or all of Bhava. or more Grahas. placed in his own Bhava. Hora. as Lagns Lord. if a Grah. yuti with Dharms Lord. the same effect will prevail. or Labh Bhava. containing Candr. If the Arudh Lagn and Dar Pad are in mutual Kendras. The native will attain a kingdom. The native will become a king. Karm. or without exaltation).

if one among Guru. If Atma Karak is in a Kendr. giving wealth. 12. If all benefics are relegated to Kendras. Combinations for Wealth 1. 10. or be equal to him. the native will be a king. 41. one will surely become a kings minister. or in a Kon. or in a Kon. or the Atma Karak be yuti with Putrs Lord and be in a Kendr. the native. Karm. the native will be a chief in the kings court.46. 5. 6. 9. If six Grahas are exalted. If Çukr and Candr are in the 4th from Karakäìç Lagn. though may be of mean descent. 2. 14. 3. If Atma Karak is strong and is with a benefic. 57 . the native will become emperor and will enjoy various kinds of royal paraphernalia. where Candr is placed becomes Atma Karak and. One will gain through royal association. the native will be associated with royal circles. Should the Atma Karak be in Putr. 11. or receives a Drishti from the dispositor of Amatya Karak. Ch. or Putr. Ch. Even. or minister. The Atma Karak should at the same time be yuti with a benefic. if Atma Karak is in Tanu. or Dharm Bhava. (Karakendr is interpreted here. the native will obtain great riches. will ascend the throne. If Karms Lord is yuti with. Should malefics be in the 3rd and the 6 th from Atma Karak. 47. while Maìgal is in Labh Bhava. If the Arudh of Dharm Bhava happens to be itself the Janm Lagn. the native will be a king ’s minister. Yuvati. Should Amatya Karak and the dispositor of Atma Karak be together. or in a Kon. one will earn wealth through royal patronage. 13. Ari and Labh Bhava. one will become Army chief. An exchange of Räçis between Karms Lord and Lagns Lord will make the native associated with the king in a great manner. 7. Similarly Amatyesa means the dispositor of Amatya Karak) 4. If the Lord of the Räçi. Çukr and Budh is in exaltation. Should Lagns Lord. If Atma Karak. or in exaltation. the native will be endowed with royal insignia. while malefics are in Sahaj. or Dharm Bhava and happen to be with a benefic. or Amatya Karak is in its own Bhava. the native will become a king’s minister at his advanced age. Yogas for Great Affluence (up to Sloka 8). the native will be endowed with great intelligence and will be a k ings minister. if Labh Bhava is occupied by its own Lord and is devoid of a Drishti from a malefic. or. as the dispositor of Atma Karak. the native will become a king. or from Arudh Lagn. or in its own Bhava and gives a Drishti to Dharm’s Lord. One born to these Yogas will surely become wealthy. If Karm and Labh Bhava are devoid of malefic occupation and devoid of Drishti from a malefic. if Atma Karak is placed in Dharm Bhava. or even. or receives a Drishti from Amatya Karak himself. or in Sahaj and Ari Bhava. while a benefic is in a Kendr. if this Lord is placed in Tanu Bhava along with a benefic. the native will beget royal mercy. while Labh Bhava receives a Drishti from its own Lord. Yogas For Royal Association 1. 40. 48. 8. There is no doubt in ones becoming a kings minister and famous. 15. I now tell you of special combinations. if Karms Lord is yuti with. or in exaltation. royal patronage and happiness thereof. or Amatya Karak is placed in a Kendr. 2. the native will be a chief in the kings court. Should a Räçi of Çukr be Putr Bhava and be occupied by Çukr himself.

will be endowed with prowess. if in Gopur äìç. Other Qualified Grahas. if in Devalokäìç. while Çukr is in Labh Bhava. if in Brahmalokäìç. if in Simhasanäìç. will be honourable. Should Sürya be in Simh identical with Lagn and be yuti with. will have excellent learning. or he will be a religious mendicant. Should Guru be in Putr Bhava identical with his own Räçi. one will be wealthy. Ma ìgal and Guru. 10. if in Devalokäìç. will become a minister. one will be wealthy. Should Budhs Räçi be Lagn with Budh therein and should Budh be yuti with. or receiving a Drishti from Budh. will be the greatest of ascetics. The Yogas. the native will be very affluent. if in Devalokäìç. yuti with Dharms Lord and/or Putrs Lord are capable of bestowing wealth. in his right hand (Tridandin) and. the native will be very affluent. as Çani. conquerer of his senses and will concentrate only on the Brahman. 23-27. 15. the native will be liberal. will be an ascetic. 8. that these Grahas will give wealth during their Dasha periods. if in Paravatäìç. or receiving a Drishti from Budh and Guru. tied together. 7 If a Räçi of Maìgal happens to be Putr Bhava with Maìgal therein. the native will be very affluent. will be delighted and be celebrated in all quarters. holding a cudgel (Lagudi). or being yuti with Maìgal and Guru. the native will be wealthy. befitting his race. Candr and Guru are in Labh Bhava. 9. or unfavourable dispositions of the participant Grahas and their strength and weakness. Similarly Grahas. if in Iravatäìç. the native will become very affluent. 5. will be endowed with Vedic Knowledge. Effects of the Divisional Dignities of Putrs Lord. giving up all religions. as Labh Bhava is äçi occupied by Candr. the native will visit holy places. as Çani is in Putr Bhava identical with his own Bhava. if in Uttamäìç. 4. Should a R of Budh be Putr Bhava and be occupied by Budh himself.3. worldly and religious rites). if in Gopuräìç. will be a Karm Yogi (performer of actions. Yogas for Wealth (up to Sloka 15). Effects of the Divisional Dignities of the Lords of Kendras. If the Lord of a Kendr is in Parijatäìç. 11. will be a synonym of Dharma. Should Maìgal be in Lagn identical with his own Räçi and be yuti with. if in Iravatäìç. that has renounced all mundane attachments and carrying three long staves. If Putrs Lord is in Parijatäìç. 14. There is no doubt. the native will take to the branch of learning. as Lord Ram and Yudhishtira. the native will be very affluent. has been visiting holy places in the past births and he will do the same within this life-time. 19. 16. If Çani is in his own Räçi identical with Lagn and receiving a Drishti from. as Budh is in Labh Bhava. 13. will be highly liberal. one will be wealthy. will perform Aswamedh Yagya (Horse Sacrifice) and will attain the state of Lord Indra. the native will become very affluent. or receiving a Drishti from Çani and Budh. or receiving a Drishti from Maìgal and Guru. or receiv ing a Drishti from Budh and Mangal. if in Uttamäìç. will be devoted to the Lord and. 12. the native will be rich. mentioned above (up to Sloka 16) should be delineated after knowing favourable. 17. if in also Paravatäìç. if in Iravatäìç. Dharms Lord and Putås Lord are capable of bestowing wealth. if in Uttamäìç. will receive world-wide honours. will be head of an assembly. if in Gopuräìç. if in Simhasanäìç. Should Candr be in Kark identical with Lagn and be yuti with. will be mighty and truthful. Çukr and Çani. if in Paravatäìç. the native will be rich. Effects of the Divisional Dignities of Dharms Lord. the native will be rich. or virtues just. If Dharms Lord is in Parijatäìç. or receiving a Drishti from Çani and Guru. If Çukr happens to be in Lagn identical with his own Räçi and be yuti with. 20-22. containing Candr therein. if in Brahmalokäìç. will be valorous. 6. Should Simh be Putr Bhava and be occupied by Sürya himself. Should Guru be in Lagn identical with his own Räçi and be yuti with. Should Sürya and Candr be in Labh Bhava. 58 . if in Simhasanäìç. If Kark happens to be Putr Bhava. will be a sage and. will perform sacrificial rites. will be pious. while Çani is in Labh Bhava. if in Brahmalokäìç.

the native will be indigent and will be distressed even in the matter of food. 11. as indicated in Sloka 28. (Manu is the first of the 14 Manus. will be an emperor. one will be penniless. or receives a Drishti from such a Grah. honoured by other kings and. Should Putrs and Dharms Lords be. yuti with. happen to be in Lagn. Salivahanas birth and that of others will also come with this Yog. 3. If Lagns Lord along with a malefic is in Ari. occupied by the Lords of Ari. as the second creator. or in debilitation. if in Uttamäìç. 42. when such Lords were placed in Devalokäìç. causing utter poverty. while Lagns Lord is in Randhr Bhava. or Vyaya Bhava. if Lagns Lord is devoid of a Drishti from a benefic. 2. though there is no specific classic sanction for this. respectively. If the said dispositors are in such evil Bhavas in turn and are associated with. 6. The native will be penniless. Manu Smriti is ascribed). related to acquisition of wealth. having a relationship. The Incarnations of Lord Vishnu took place. or receiving a Drishti from Marak Grahas. while Vyayas Lord is in Lagn along with the Lord of a Marak. or receiving a Drishti from a Marak Lord. joining a Marak Grah. Manu. 4.. the native will be penniless. the native will be miserable and indigent. In the present Yuga so born is Yudhishtira (Dharm Raj of Mahabharat). Agni Deva and many emperors. or Vyaya Bhava. 9. Lord Brahma was born and. Manu etc. chariots etc. Combinations for Penury 1. 59 . Note the Grahas. if Lagns Lord is in Ari Bhava. 10. the Swayambhu Manu was born. occupied by Candr. 8. With such Lords. This form of relationship will be equally superior. Lords of Kendras and Konas Related. or with Çani and. Randhr and Vyaya Bhava. the native will be penniless. The native will be penniless. or receive a Drishti from malefics. found in Ari and Vyaya Bhava and receive a Drishti from Marak Grahas. Should the Lord of the natal Lagn and that of the Naväìç Lagn be yuti with. If inauspicious Bhavas are occupied by benefics. If the Lord of a Kendr and the Lord of a Kon. a Raj Yog is obtained. the person concerned will be penniless. the native will be king and will protect men. even a na tive of royal scion will become penniless. as Vishnu Sthanas (Bhavas of Lord Vishnu). will make one penniless. you have stated many Yogas. placed in Iravatäìç. while the Konas are called Lakshmi Sthanas. placed in Paravatäìç. (A sixth kind of relationship can also be extended in this context to Naväìç positions. horses. who produced the Prajapatis. If Lagns Lord is yuti with the Lord of Ari. Please tell me such Yogas. With the said Raj Yog relationship of the said Grahas in Simhasanäìç were born Harish Candr. For example in the case of a Makar native Ma ìgal in the Naväìç of Çukr and Çukr in the Naväìç of Maìgal will confer a superior Raj Yog. while Dhans Lord is in an enemys Räçi. one will become penniless. were born. Randhr. The Kendras are known. like the first 3 relationships. 29-34 Effects of the Divisional Dignities of Related Lords of Kendras and Lords of Konas. The Lord of the Naväìç. or Candr be with Ketu. if in Simhasanäìç. ruling over the entire earth. that are ruling the Räçis. Randhr. will be an excellent king. if Lagns Lord is in Vyaya Bhava. 12. endowed with elephants. With such Lords. while Aris Lord is in Lagn. will be a tiger of kings. excepting the Lords of Karm and Dharm Bhava. if in Gopuräìç. Ch. or occupying a Marak Bhava. If the Lord of a Kendr establishes a relationship with the Lord of a Kon. Should Lagn. placed in Brahmalokäìç. happen to be in Parijatäìç. If malefics. 7. while auspicious Bhavas are occupied by malefics.28. mentioned in the earlier paragraph). identified. associated with. To Manu the code of laws. O Lord. 5. or receive a Drishti from Marak Grahas. Bali.

the deduction. 60 . A Grah. Knowing that longevity is difficult even for gods. Excepting Çukr and Çani. one third. 9. 15. One third should be reduced. Lagns Contribution. Malefics in Lagn. listen carefully to what I say: 19. Now I tell you some Yogas for poverty along with conditions of their nullifications. will only prevail and not deductions. will cause penury. If the 8th/12 th from Atma Karak. for the benefit of mankind I narrate methods of ascertaining longevity. should be halved. then the contribution should be computed only based on the number of Naväìças gained (from Mesh). If the product is less than 6 Räçis. 15. one fifth and one sixth are the deductions of contributions. The Grahas contribute to longevity. Should Budh give a Drishti to Mangal and Çani in Dhan Bhava. will correspond to the number of Räçis it gained (from Mesh). contributed by Lagn. This does not apply to the one in retrogression (see Vakra Charam). 12. 14-15. while the degrees Lagn has gained in the particular Räçi will also correspondingly donate (30? = l year). 10-11. due to other Grahas in that particular Bhava. contributed by the occupant. when in exaltation. one fourth. Deduct the actual position of the Grah from its deep exaltation point. so arrived be deducted from the respective contribution. The number of years. Benefics in such cases lose only half of what malefics lose. There is no doubt in it. according to their being in exaltation. made by malefics. receiving a Drishti from Sürya. Many exponents have laid down various methods of longevity calculations. O Maharishi Parashar. And. adopt the following procedure. The native will be a spendthrift. donated by the Grah. 12-13. 25. O Brahmin. If the Lagns Lord in the Naväìç is stronger than Lagns Lord. The same effects (poverty) will be declared. if the 12 th from Atma Karak receives a Drishti from the dispositor of Atma Karak. and in the various Räçis. Randhr and Vyaya Bhava. and divide by 21600. If there is benefics Drishti on Lagn. 16-18. the native will be bereft of wealth. Longevity 1.13. receiving a Drishti from Çani. Deductions for Grahas in the Visible Half of the Zodiac. Following is the summary of such schools of thought. Kindly detail methods of ascertaining the life-span of human beings. O Brahmin. 43. In case Tanu Bhava is occupied by malefics. The product concerned should be multiplied by the number of years allotted to the Grah and divided by 12 to get the Grahs actual contribution. if Vyaya Bhava receives a Drishti from the Lord of Lagn. there will be great wealth. Ch. Waning Candr is a benefic for this purpose. if they are eclipsed by Sürya. Full. or. being bereft of a Drishti from the Lord of a Kon. while. riches and fame will be obtained. or Randhr/Vyaya Bhava receive a Drishti from the Atma Karaks Naväìç Lord and the Lord of Janma Lagn. if the Grahas are in between exaltation and debilitation. or debilitation and also based on their strengths and weaknesses and positions in Ashvini etc. 2-3. the native’s wealth will be destroyed.. 14. if Çani is in Dhan Bhava. Sürya in Dhan Bhava. if Sürya is in Dhan Bhava and does not receive a Drishti from Çani. half. from Sürya etc. Should there be more than one Grah in a Bhava. containing malefics. associated with one of the Lords of Ari. due to the strongest. Convert Lagns Sphuta into minutes of arc and multiply it by the years etc. then the loss is only half. These are half of the above in debilitation. made by others. if the Grah is in its inimical Räçi. will in its Dasha periods cause harm to the natives financial aspects. 15.. you have dealt with combinations for wealth and poverty. contributed by the Grahas. The years etc. First of all Pindayu is based on the positions of the Grahas. the rule of three process should be used. Should Mangal and Çani be together in Dhan Bhava. deduct it again from 12 Räçis. otherwise the computation will be for the Räçi Lagn. which will be the net span. the contributions. placed in the visible half of the zodiac. Rectifications. 4-8. 21 and 20 are the number of years. Pindayu.

Choice of Longevity. The same reductions. Aìçayu. 25 for donkeys and camels. long life is denoted. crows and snakes is one thousand years. Sürya and Çani from the period of birth. the average of the three should be considered. parrots. counted from Mesh. his donation will be full and it will be nil. viz. If short life is denoted by the said three groups. natal Lagn and Hora Lagn. Some scholars suggest further corrections for Aìçayu. or in own Bhava and double the contribution. it is 108 years and. Listen to me about the choice among the three systems. if only by one group it is 91 years. Pindayu. If the contributor is in the beginning of a Räçi. Full Life Span of Various Living Beings. For falcon. the life-span is 40 years. degrees etc. Out of a group of two. as the other is in a Dual Räçi. 30-31. Çukr. Maìgal. apply to Aìçayu as well. 14 for swans. Candr. as per Pindayu. months etc. expunge multiples of 12 and consider the final product in Räçis. if by one group. dog and dove. If long life is denoted by all the said three groups. if both halving and reducing a third are required. I will now give you details of other methods in the matter of longevity. and 7 for birds etc. owls. 23. respectively.. corresponding to its full span of life and divided by the figure. if Candr is in Lagn. Add the longitudes of the contributors and the sum so arrived at must be divided by the number of contributors. the span is 120 years. Sürya. The type of life. That is how the final life-span of men be understood. 33-40. If two among Lagn. In case of three different indications. to increase threefold the contribution of a Grah in exaltation. as years. This is based on the positions of Lagns Lord. then longevity should be worked out. Aìçayu. If doubling and trebling is warranted. or in his own Dreshkan. I have narrated 3 different methods of longevity. 12 for cuckoo. then again medium life will be obtained. counted from the 12th backwards. 32 for horses. 20 for peacocks. Lagn. it is 80 years. half for a combust Grah. if the contributor is in his own Naväìç. Gods and sages enjoy endless life-span (in astronomical proportions. while it is 120 for human beings. Doubtful Cases. then the one. 20 and 50 are the years. if he is at the end of a Räçi. 2. For other living beings as well such computations can be made. Other Clues to Longevity. If both are in Dual Räçis. 1. it is 64 years. O excellent of the Brahmins. allotted to Candr. 16 for goats and rams. Now Ill tell you about the full life-span figures for various living beings. The said figure should be multiplied by the figure. 24-29. 41-44. 20-22. or Nisargayu should be. These six are grouped into three groups thus: the Lords of Lagn and of Randhr Bhava on the one hand. Budh. The years correspond to the number of Nav äìças. Demons full life-span is 150 years. 18-19. i. indicated by the pair of natal Lagn and Hora Lagn should be only considered. 24 for oxen and buffaloes. According to which of the three. or. if the two are in Movable Räçis. if indicated by two groups. This will yield the net longevity. Sürya and Candr gain equal strength. one third for inimical placement and the ones. it is 72 years and. as against ordinary mortals). The full life-span of eagles. 9. These are rectified. denoted by three. if one is in a Movable Räçi. as under. only trebling be done. O Brahmin. it is only 32 years. Now I will tell you about Aìçayu contributions by Lagn and Grahas. then the one. Short life is denoted. One in a Fixed Räçi and the other in a Dual Räçi will also bestow long life. In case of reductions also only halving is to be done. if by one group. Guru. if by two groups. If medium life is arrived at by three groups. Randhrs Lord. Nisargayu. bear and frog the full span of life is 300 years. as per both systems and the average of both should be considered. the life-span is 36 years and. corresponding to the full span of life for human beings.e. 61 . monkey. Longevity for Other Living Beings. 8 for hens etc. due for placements in the half of the zodiac. indicated by the Çani-Candr pair will only come to pass. 45-46. If all the three are equally strong. or Yuvati Bhava.16-17. For intermediary placements rule of three process will apply. Çani. Çani and Candr on the other hand and the natal Lagn and Hora Lagn on yet the other hand. 18. or two groups be only considered. if indicated by 2 groups. If the product exceeds 12. now I tell you about Nisargayu. as under. Rectifications. If the three groups denote different scales. Further Clarifications. Multiply the longitude in question by 108. chosen. The latest product should be multiplied by the number of basic years and divided by 30. One in a Movable Räçi and the other in a Fixed Räçi will give medium life. 20. if both are in Fixed Räçis. or Candr is stronger than the other two. 32.

47. which can be acquired only by those. Even. or Lagns Lord is yuti with any exalted Grah. 32. If the stronger among Lagns Lord and Randhrs Lord is placed in a Kendr. 62. or receives a Drishti from a benefic. If a Kendr contains a benefic. 49-50. the native will live the full span of life. one will enjoy the life-span. out of which the Lords of Lagn and Randhr Bhava are inclusive. 58. Ari and Labh Bhava. 69. 48. 64. One having benefics in Kendras and/or Konas. long life is indicated and. if a malefic is in Randhr Bhava. If Çani is in its own Räçi. Should Lagn be a Dual Räçi. Super-natural life-span is 1000 years. full lifespan will result. 71-73. Some advocate contrarily an increase of class in this context. long life will result. medium life is indicated. no change occurs. Yuvati and Randhr Bhava are occupied by benefics. The life-span in Bal Risht is 8 years. who deserve it. Randhr Bhava in this case should be one of the Räçis. while Lagns Lord is yuti with. from short life to medium life. short life will come to 62 . while malefics are in Sahaj. change in class will not occur. 56. if Çani warrants a fall in the span of life. the class of longevity declines. in Yog Risht 20 years. short. If Ari. One born in Kark Lagn will live till the end of the Yuga. in exaltation. If these are so. Special Rule for Çani. the class of longevity will increase. Please favour me by denoting subtle classes thereof and poor and long life-spans. or Guru in particular. in short. while malefics are in Sahaj and Labh Bhava. the native will live a full span of life. if in Apoklima. if Lagn is a Dual Räçi. when Guru warrants an increase. full life-span will follow the birth. medium. or is yuti with only a malefic. while Karms Lord is exalted. Should Kark be Lagn with Guru and Candr therein. as Lagns Lord is in a Kendr. from medium life to long life and from long life to extremely long life are the increases in the classification of longevity. 65. if three Grahas are in Randhr Bhava. Yog Risht. If Çani. If Guru is in Lagn. Guru in Simhasanäìç. own. medium and short span combinations. Long life is denoted. if malefics are in Sahaj. 59. 61. if in a Panaphara. long life is indicated. Super-Natural Longevity. super-natural (Divya) and i mmortality (Amritayu). respectively. Çani in Devalokäìç and Maìgal in Paravatäìç. long. while benefics are in Kendras. while two malefics are in a Kendr with reference to a strong Lagns Lord. while Çukr and Budh are in Kendras and others are in Sahaj. 67. or in Yuvati Bhava and receives a Drishti from. Special Rule for Guru. if Guru is in a Kendr and happens to be in Gopuräìç. or in exaltation. 55. or friendly divisions. or in a Kon. 53-54. 57. (Maharishi Parashar replies) These are seven-fold. 70. Bal Risht. Good Yogas increase the life-span and bad Yogas decrease the same. Should Çani be a contributor. 68. 51. 64 and 120 years. viz. full life-span will result. Ari and Labh Bhava will obtain super-natural life-span. Hence I tell you such Yogas. if he receives a Drishti from. while malefics are in Ari and Vyaya Bhava. Living until the End of the Yuga. Long life will follow. Limitless Longevity. From very short life to short life. being in Lagn. Ari and Labh Bhava . one will be long -lived. while Çukr is in a Kon and happens to be in Paravatäìç. as Randhr Bhava is devoid of a malefic in it. Should Lagns Lord be in a Kendr yuti with. owned by a benefic. The reverse is true. (Maitreya says) You have narrated various kinds of longevity computations. Increase and Fall in Class of Longevity. O excellent of the Brahmins. 60. Long life will be enjoyed. or in exaltation. or is yuti with only benefics. If at birth three Grahas are exalted. Living the Life-Span of a Sage. as to know of full. medium and long lives. 63. while Lagns Lord is strong. If Randhrs Lord is friendly to Sürya. Above this super natural life-span of 1000 years it is Amritayu. as due to a sage. or receiving a Drishti from Guru and Çukr. while Lagns Lord is in a Kendr. the native will obtain limitless longevity. 52. 66.

denoted by Pratyak star (5th from the birth star). as Marakas. Out of the two. 2-5. Sahaj and Randhr Bhava are the two Bhavas of longevity. or are placed with such a Grah. only short life will result. medium. medium life-span will come to pass. or short life person. or of its own (in the previous birth). neutral. depending on whether he is a long life. or a Drishti from benefics. Dhan and Yuvati Bhava are Marak Bhavas. 44. there will be diseases. related to Vyayas Lord may also inflict death. The Lords of Dhan and Yuvati Bhava. I tell you further about Marakas. If the Lords of Lagn and Randhr Bhava are bereft of dignities and strength. O Brahmin. According to Lagns Lord being friendly. Randhrs and/or Vyayas Lords. Rahu and Ketu. or Vyaya Bhava. related to death. later on up to 64 it is medium life and from 64 to 100 it is long life. O Brahmin. in major and sub-periods. The Bhavas. Randhr. According to their dispositions there may be death. Beyond 100 the longevity is called supreme. yuti with malefics and devoid of Yuti with and/or Drishti fr om a benefic. long. or 7th asterisms may also cause death. may also cause death. One born with short life combinations may face death in the Dasha. one with long life may obtain his end. short. Thus these are Marakas and are primarily related to bring death upon the native. or 3rd. yuti with Dhans Lord and yuti with Yuvatis Lord are all known. or killers. there will be diseases (not death). Randhr. The Dasha of a Grah. one of medium life may die in the Dasha. he will be the first to kill in preference to other Grahas. 22-24. Yuvati. O excellent of Brahmins. 15-21. are the 12 th from each of these. Till such year the child should be protected by sacred recitations. counted from Kark. Be kind enough to throw light on Marakas. This is true. Narrated earlier are three kinds of life-spans. devoid of Yuti with. and through medical treatments. If malefics are in Kendras. medium and long.e. or 23rd. If Lagns Lord is in Ari. O Maharishi Parashar. or happen to be in the 7 th from a Marak Lord. 75. medium life. denoted by Vipat star (3 rd from the birth star). short life will come to pass. or Vyaya Bhava. I further mention about the Marak Grahas. 9. denoted by Vadh star (7 th from the birth star). when Candr is a malefic. or inimical to Sürya. you have mentioned a lot about longevity. for premature death may descend on the child due to sins of father and mother. 3. there will be short life. or receive a Drishti from malefics. as prescribed in the Vedas etc. viz. In the Dasha. Should Çani be ill-disposed and be related to a Marak Grah.pass. they 63 . or 5th. The Dasha of the Lord of the 22 nd Dreshkan. Ch. or Ketu are placed in Tanu. 78. or short life will result. malefics in Dhan and Yuvati Bhava and malefics. while Lagns Lord is not strong. Dhan Bhava is a powerful Marak Bhava. if Vyaya and Dhan Bhava are occupied by m alefics and devoid of a Drishti from a benefic. while being so. 76. If he happens to be a benefic. Short life is before 32 years. or Randhrs Lord and Çani be combust. 77. 10-14. If Rahu. End may descend on the native in Randhrs Lords Dasha. or difficulties. the native will be short -lived. O excellent of the Brahmins. as Marakas. 6-7. Should there be many Marakas and. it is impossible to decide upon longevity till the native is 20 years old. The Dasha of a benefic Grah. or be yuti with malefics. The major and sub-periods of these Grahas will bring death on the native. Death may come to pass in the Dasha of Aris Lord and in the subperiods of Aris. i. If the Lords of Lagn and Randhr Bhava are helped by others. may bring death.) to consecrated fire. which is an exclusive malefic. Should Maìgal and Sahajs Lord. miseries etc. if these Marakas are strong. short life will come to pass. 74. or of Yuti with a benefic. religious offerings (of Ghé etc. The Lords of the 2 nd and the 12 th. Marak Grahas 1.

if Sahaj Bhava is occupied by a malefic. will cause death by swelling. Sürya and Candr. or occupying Sahaj Bhava. are being discussed in the chapter. death will be. Maìgal and/or Sürya earth (rebirth). while Dharms Lord is yuti with a malefic. the native will go to the world. Consciousness will prevail at the time of death. or a Dual Räçi. According to the following Grahas in Vyaya. if Candr and Gulik occupy. followed by fever. 37. Note the occupant of Randhr Bhava. the stronger of the two luminaries. O excellent of Brahmins. one will obtain his death. or on the way. Should Rahu be in Ari. due to a king (legal punishments). 25-31. or in Vrischik. Mixed occupation of Sahaj Bhava will yield mixed results with regard to the place of death. or occupying Sahaj Bhava. For one born in Makar. or giving a Drishti to Sahaj Bhava. 32. will denote the high. will bring death. a Fixed. Yuvati. if Rahu receives a Drishti from. do so. or Çani. Rahu will be a Marak. The relative Grahs exaltation etc. occupying a Dreshkan of Guru. due to tuberculosis. death will be in sinful places. if Çukr. or Maìgal. Ari. If the Dreshkan in Randhr Bhava is owned by a mixed Grah.acquire powers of killing in their major. If Sahaj Bhava receives a Drishti from. or receives a Drishti from a malefic. while wounds. he will give difficulties in his Dasha periods. if Guru. The 2nd and 3rd Dreshkan in Kark. the body will be eaten away by animals. Fate of the Human Physical System. or receives a Drishti from a benefic. while Dharms Lord is yuti with a benefic. the descent is from the world of Yama (world of the death) and. the body will be burnt in fire (as prescribed in Shastras). is in Sahaj Bhava. Budh and/or Çani hell. the descent is from the world of the Manes. through weapons. Many Grahas. 43-45. the dead body will only dry up. or Çukr the world of Manes. If it is Sürya. as serpent Dreshkanas. will bring death through many diseases. Candr. According to Sahaj Bhava being a Movable. through diseases. if Çukr is in. death will be in an auspicious place (like a shrine) and. if the stronger of the two luminaries is in the Dreshkan of S ürya. 35-36. Candr in Sahaj Bhava will cause death. O excellent of Brahmins. Serpent Dreshkanas. or fire. through thirst. through hunger and. medium and low status the native will obtain in the said world. if Sürya. fire and thirst will cause death through Ma ìgal in Sahaj Bhava. death will be in a place. He will not. water. 64 . If the Dreshkan in Randhr Bhava is a serpent Dreshkan. If a malefics Dreshkan happens to be in Randhr Bhava. however. or Randhr Bhava. or tumours. 38-39. weapons. 34. or fall from heights. 33. Pre-natal Abode. Death will surely come to descend through insects. 40. 41-42. Urinary diseases will cause death. through water. being with strength. if Guru. related to Dashas. 46. or give a Drishti to Sahaj Bhava. If Randhr Bhava is occupied by. If the stronger of the luminaries occupies the Dreshkan of Çukr. related to Ari and Randhr Bhava. other than a shrine. Other Grahas and R äçis. or is occupied by Çani and Rahu. the initial one in Vrischik and the last one in Meen are designated. Should there be a benefics Dreshkan in Randhr Bhava (22 nd Dreshkan). indicated by the stronger of the Dreshkan Lords. if Candr is in Randhr Bhava. crows etc. becoming Marakas. If Sahaj Bhava is occupied by a benefic. or is yuti with a benefic. giving a Drishti to. Guru in Sahaj Bhava. or gives a Drishti to Sahaj Bhava. if Çani. death will be through fire. or confinement. if in Dreshkan of Budh. Occupants of Randhr Bhava. the descent is from the hell. the body will be thrown away in water. or Çukr are placed in Sahaj Bhava. the native will die in a shrine. Budh. in a foreign place (other than native birth place). death will be through poison. in ones own house. Sahaj Bhava and Death. the native will attain one of the different worlds after death: Guru heaven. or leprosy. With other Grahas in Sahaj Bhava there will be unconsciousness before death. or Candr. or Vyaya Bhava. Randhr. If Randhr Bhava is occupied by. respectively. In case the said Bhavas are not occupied. giving a Drishti to. if Budh. denotes the descent from the world of gods. if Maìgal. Ascent after Death. or sub-periods. through fever.

or yuti with an enemy. half. Kshudhit and Trushit Avastha. Garvit. or receives a Drishti from an enemy. loss of physical strength and an eclipsed mind. Mudit. Yuv. cited above. financial distress. due to the Grahas. Surely the wife of the native will die. it is Garvit. if a Grah is associated with Rahu. 5. A Grah in Garvit Avastha will cause happiness through new houses and gardens. the results. if a Grah is being eclipsed by S ürya. happiness from lands and wife.In extremis) 4. A Grah in Mudit Avastha will give residences. destruction of enemies and acquisition of wisdom and learning. ornaments. or Sleeping states. financial debacles. occupied by it will obtain corresponding effects. it is said to be in Mudit Avastha. Dipt. or receives a Drishti from an enemy. due to grief and passion. Çani. living in royal places. 24-29. troubles from enemies. Be so kind to tell me about this. is in Lajjit. There are nine kinds of other Avasthas. due to royal wrath. 8-10. Infant. 7. old and dead Avasthas. or in Mooltrikon. Lajjit. Effects of Garvit. or there will be only one surviving child. In the Räçi of a friend. distress to feet and obstruction to income. being in Awakening. Swasth. The Bhavas. the Avastha is called Trushit. or in debilitation it is in a state of sleeping. or is yuti with a malefic.Ch. in the manner. If a Grah is in an enemys Räçi. O Maharishi Parashar. or of a neutral it is in dreaming state. physical decline. if in a friendly Räçi. 19-23. it is in Din. due to it will be full. due to 65 . Mrit . are destroyed. 11-18. The learned should estimate the effects. Vikal. skill in arts. Awakening. If a Grah is in a friendly Räçi. Lajjit. it is in Kop. or receives a Drishti from a benefic. clothes. or is yuti with. it is in Pramudit. Mudit and Kshobhit are the other kinds of Avasthas. A Grah in Kshudhit will cause downfall. if in a neutral Räçi. Shanta. Avasthas of Grahas 1. it is in Vikal. it is in Shanta. A Grah in Kshobhit will give acute penury. you have earlier stated. or Ketu. medium. A Grah in Lajjit will give aversion to God. loss of child. if in a great friends Räçi. 6. occupied by a Grah in Kshudhit. Vriddh and Mrit Avastha (Baal Adi Avasthas). or in Trushit Avastha. 2. Khal and Kop. negligible and nil are the grades of the results. if is in an enemys Räçi. Kshudhit Avastha. Depending on such a state of the Grah. Baal. if in a great enemys Räçi. 45. Dreaming and Sleeping States. Kshudhit. it is in Khal and. Kshobhit. happiness from relatives. regalhood. I will give you the summary of Baal (infant) and other states of the Grahas. Dreaming. loss of intelligence. it is in Swasth. posited in Karm Bhava. One fourth. If a Grah is in exaltation. grief on account of relatives. If a Grah. or Kshobhit Avastha. Placed in Putr Bhava. the Avastha is Kshudhit. or in exaltation. If a Grah is yuti with Sürya and receives a Drishti from. or with Sürya. or even. but does not receive a Drishti from a benefic. if in its own Räçi. Trushit. or nil. it is in Duhkhit. (Vriddh Advanced. it is in Lajjit Avastha. after ascertaining the strength and weakness. while stronger ones give greater effects. due to a Bhava. if there is a Grah in Yuvati in Kshobhit. the Bhava. old and dead are the states of the Grahas. adolescent. If a Grah is in its exaltation Räçi. In the case of even Räçis this arrangement is in reverse order. while in an enemys Räçi. youthful. due to a Grah in infant. financial gains at all times and improvement in business. adolescent. Yet other Avasthas. 3. full. O excellent of Brahmins. or in Kshobhit. if a Grah is yuti with a malefic. interest in evil speeches and listlessness in good things. or Maìgal. If a Grah in Putr is in Lajjit. According to a Grah. it is said to be in a state of awakening (alertness). that the Avasthas. Other Kinds of States. if a Grah is yuti with Çani. If a Grah is in its own Räçi. evil disposition. Weak Grahas cause reduction in good effects. viz. Duhkhit. Din. it is in Dipt Avastha. youthful. or is yuti with Guru. the person will always be subjected to miseries. or states of the Grahas are to be considered in the context of the effects of the Grahas. Kumar. various kinds of Avasthas of the Grahas have been expounded. Out of these. miseries. If a Grah is in a watery Räçi and receives a Drishti from a malefic. placed in the ascending order at the rate of six degrees in odd Räçis. it is said to be in Kshobhit. Pramudit. there will be destruction of progeny. Results.

which is obviously not correct. if 2. Agam. if in Upavesan. will lose money on account of others females. kha. be a significant speaker in the assembly. bereft of intelligence and wealth. In this connection the readers attention is drawn to Balabhadrs Hora Ratna. be untruthful. ta. the one. will be interested in others wives. will carry loads. the results. Notes. Divide the product so obtained by 12. based on the strength and weakness of the Grahas. 5 for o. ba. Agaman. 30-37. be hardhearted. loss of wealth. will be disposed to live in foreign places. bilious vitiation.miseries. be very strong. stoutness of legs. evil-minded. be a scholar. 40-51. will be disposed to help others. Prakash. be ing in the 7th Naväìç of Simh and thus he considered only 7. the number of Ghatis of birth and the number of Räçis. Çukr 3. being stated for the Avastha. be distressed. declining off and on. have plenty of wealth. òa. ya and ça. Guru 5. The figure so arrived at should again be multiplied by the number of the Naväìç. will be medium. wise. 4 for e. öa. Multiply tha t number by the number. bha and va. helpful to others. be always endowed with wealth and gems. where the Grah is in. endowed with lands. tha. will have strength. ill-disposed and will be a talebearer. wicked and will lose in his undertakings. öha. If the sub-state is Drishti in an Avastha. occupied by the Grah. denoted by the Avastha concerned. be greatly strong and endowed with charming beauty. This figure should be divided by 12 and the remainder will indicate the corresponding Avastha of the Grah. Ch. Anka value is 1 for a. as compared to the other kinds of Avasthas. Shayan. endowed with prowess and wealth. have fear from enemies. if in Sabh. will experience pains in joints. as multiplier. if in Bhojan. ka. ga. ¨òha. The good and bad effects of Grahas should be deciphered. if in Nidr. Vrishabh 2 and so forth). Nritya Lips. The remainder thereof should be further increased by constant additives of the Grahas in the following way: Sürya 5. if in Agam. occupied by the Grah. cha. it is Drishti. Netrapani. ja. Shayan Adi are of supreme importance. The sub-state in the said Avastha can be found out in the following way. The product so arrived at should be divided by 3. denoted by the Grah (Sürya 1 to Çani 7). caused by evil people and decline of honour. Ma ìgal 2. la and ha. Calculation of Shayan Adi Avasthas. will be honoured by the learned. as his authority for calculation of Sayan Adi. and will be adored by kings on the earth. Effects of Suryas Avasthas. da. Budh 3. if in Prakash. In the process of calculation. Multiply the figure (Sayan 1 to Nidr 12). Effects of Chesht etc. new houses and robes. will suffer poverty. A Grah in Trushit Avastha will cause diseases through association with females. Upavesan. Candr 2. due to enemies. ma and ña. if is in Netrapani. that the remainder is 1. Now I will tell you of the Avasthas. Rahu (Ketu) 4. na. dha. If Sürya is in Sayan Avastha. if in Gaman. if is Kautuk. occupied by Candr). given above. leading over wicked deeds. 3. eat remnant food and will take to bad ways. Lagn gained from Mesh (Mesh 1. some translators interpret the word Aäç. if 0. if in Nritya Lips. be miserable. ulcer in the anus and heart strokes. be interested in movements and skilful in doing evil deeds. if in Agaman. devoid of virtuous acts and intoxicated with pride. if it happens. will be charming-faced and be endowed with knowledge of poetry. will have a strong 66 . it is Vichesht. Sabh. emaciated. be dirty. Add to this the number of the birth asterism (ruling star. will indulge in litigations. He quotes Adhibhut Sagara. miseries. indolent. ra and sa. pha. viz. Çani 3. will incur head-aches. as Gamanechch by some exponents. ca. In exaltation the Grahas reveal effects in a pronounc ed manner. the native will incur digestive deficiency. it is Chesht and. very happy and will gain royal favours. will be endowed with Vedic Knowledge and will perform Yagyas. due to fear and will be short-tempered. will be distressed. In place of Nav äìç. will always be happy. will perform many meritorious acts. very affectionate to his friends and very kindly disposed. be virtuous. 38-39. fickle-minded. 3 for u. Balabhadr himself. due to ones own men. will always be happy. 2 for i. jha. gives an example for Sürya. physical weakness. Bhojan. Gaman. will be liberal in disposition. denoted by the Anka value for the first syllable of the natives personal name. will have knowledge of poetry etc. by the same figure and increase it by the figure. the effects will be full in Chesht and negligible in Vichesht. Agaman Avastha is known. be devoid of his own men. pa. Kautuk and Nidr and the Chesthas of such Avasthas. many diseases. due to Avasthas. as degree. will move amidst kings. wherein the author. Note the number of the star. for which an Avastha is to be calculated. gha.

will incur misunderstandings with females. Effects of the Avasthas of Maìgal. if in Netrapani. honoured by kings and kings of kings. but devoid of Gurus Yuti. the native will be quite eminent. Sürya in Bhojan in Dharm will cause many hindrances to spiritual and religious undertakings. will be surrounded by horses. wealthy and bereft of virtues. the native will be always roaming. will be virtuous. If Sürya is in Prakash. Netrapani will confer rulership of a city. Should Mangal be in Gaman. if in Sabh. be very garrulous. liberality etc. If in Agam. the native will be troubled by wounds. If Maìgal is placed in Upavesan. the native will be honourable. However. not endowed with strength. due to fear. Dharm. will have his virtues exposed through royal patronage. an ugly appearance and foolishness. will incur harm to his wife and will face financial destruction. wife and daughters. itch and ulcer. itches etc. 52-63. placed in Yuvati. or Putr will cause loss of the first child and will produce many litigations. will be poor and devoid of intelligence and happiness. itch. or in Yuvati will destroy progeny and will give very limited wealth. highly wicked and violent. if in Agam. In Netrapani there will be all kinds of happiness. will be troubled by great diseases (long lasting in nature). if in Upavesan. wicked and will indulge in bad deeds. If Ma ìgal is 67 . will be strong. the native will be famous in the world. provided Candr is Full Purna. Sürya in Vyaya. If Sürya is in Nidå . conveyances. cruel and always troubled by afflictions of sight. In other Bhavas Netrapani of Sürya will give eye diseases and enmity with all. Should Candr be in Prakash. social status. Karm. will have knowledge of songs and will be a critic of beauty of things. will be afflicted by boils. given to sexual lust and he will face financial destruction. auspicious effects will fail to come. the native will be meritorious. if in Nritya Lips and is endowed with (fortnightly) strength. there will be penury. black in complexion. if Sürya is in Putå. If Candr is in Agaman. being yuti with Guru. if in Bhojan and is of dark fortnight. Should Mangal be in Prakash. will be endowed with honour. the native will be strong. If Candr is in Sayan. will live in foreign (distant) places. will adore a sharp sword. If Maìgal happens to be in Agaman Avastha. will secretly indulge in sinful acts. he will be sick. endowed with precious gems. If waxing Candr is in Nidr. elephants. i.tendency towards being drowsy. and will incur financial decline. If Candr is in Gaman with decreasing rays. If Maìgal is in Sayan. One will serve others. Bal Bhadr exempts such evil effect for the Ari Bhava position. a severe (positional) fall will descend on the native. Effects of Candrs Avasthas. will be eminent among men. Should waxing Candr. females and ornaments.e. Mangal in Prakash in Putr will cause loss of children and of wife. the native will have two wives. the native will be sinful. will do unworthy acts and will steal others wealth. if in Nritya Lips and of dark fortnight. will be hard-hearted. If in Agaman. not endowed with mentionable wealth. will have fear of multiple ulcers. will walk with the gait of an elephant. If Ma ìgal is placed in Lagn and happens to be in Netrapani. Sürya in Kautuk in other Bhavas will give a number of daughters. will destroy his enemies and will remove the miseries of his people. If Maìgal is in Prakash in Putr and happens to be there with Rahu. if in Kautuk. In other Bhavas Sürya in Bhojan will cause head and ear diseases. the native will lose his wealth on account of females and female jackals will be crying around his abode (as though it were a cemetery). the native will attain kingship. excellence. the Prakash of Sürya. religious and liberal. If Candr is in Gaman with increasing rays. will be very beautiful. 64 75. be dull-witted. the native will shine with virtues and will be honoured by the king. he will give wealth. devoid of learning and miserable. Though Maharishi Parashar states. the God of wealth. will visit shrine s. will subdue the passion of women and will be skilful in sexual acts. attendants. will be troubled by diseases. However. be equal to a prince and will enjoy the status of Kuber. the native will be virtuous. if placed in other Bhavas. S ürya in Upavesan will make one an artisan. will suffer diseases of the feet. will enjoy pleasures. that the native with Sürya in Kautuk Avastha will have fear from enemies. eminent. if the said Candr is of dark fortnight. will be garrulous and virtuous and. the native will be predisposed to incur piles and elephantiasis. or Yuvati. sluggish. apart from joint pains. Sürya will give many miseries. the person will be sinful. two wives. will experience a lack of peace and he will be liable to lose his first child. If Sürya is in Gaman. the native will be honourable. be in Nidr. untruthful. the native will incur disease of the feet and will be very mean. sinful. the native will be distressed. if in Bhojan. lordship over wealth and skill in sexual acts and in sporting with harlots.

Karm. or Drishtis from malefics. or is yuti with malefics. or Drishtis from benefics. if in Kautuk. If Upavesan occurs for Ma ìgal in Dharm. the native will eat sweet-food. merciful and meritorious. childlessness and no wife and no friends will result. the native will receive all kinds of happiness. he will be endowed with the great faculty of discrimination and will destroy evil people. if Budh is in Sayan in other Bhavas. The Dhan. Should Maìgal be in Nritya Lips and happens to be in Lagn. will be wicked. but he will be honourable. if Maìgal happens to be in Sabh in Putr. if Ma ìgal is in Sabh in Vyaya. there will be miseries in abundance. If Mangal is with strength. fallen from virtuous path and troubled by diseases. or Dharm. be very wealthy. there will be untimely death for the native. if Maìgal is in other Bhavas in Sabh. diamonds and corals in his house. leadership and luxuries of life. Effects of Budh’s Avasthas. receiving a Drishti from a benefic. the native will be devoid of learning. the native will be extremely sinful and he will incur several diseases. If Budh is in Prakash. Should Maìgal be in Upavesan in Lagn. will be distressed by diseases. Should Maìgal be in Prakash in Putr. burning pains in the eyes and will obtain dental afflictions and the like. Should Budh in Sayan be in Lagn. If Budh is in Upavesan in Lagn. if in Gaman. the native will be skilful in conducting wars. the native will lose his whole wealth apart from his wife and progeny. or Yuvati position of Maìgal in Netrapani will cause fear from lions and snakes apart from giving earnings from lands. financial happiness will follow. or in Dharm in Kautuk will give several diseases and death of the first child and wife. or Labh will give scholarship. or in Randhr. honourable and charitable. will be indigent and not peaceful. this confers on the native all kinds of wealth and happiness from wife and children. will hold the flag of righteousness aloft and will be wealthy. will be timid and will befriend evil lot. wisdom. if Budh in Upavesan is in Lagn. be miserable and will suffer from some diseases on the surface of the feet. Dharm. If Maìgal is in Nritya Lips. will be short-tempered. he will have fear from dogs and will adore the guise of a female. In other Bhavas Maìgal in Gaman will bring royal favours. the native will be a scholar in a kings court (poet laureate). or Yuvati placement of Maìgal in Nidr will give many miseries and many male children. Maìgal in Yuvati. Maìgal in Agaman will cause piles and diseases of the rectum. Furthermore the natives wife will predecease him. the subject will be bereft of happiness from wife and sons. If Maìgal is placed in Putr in Prakash and is yuti with Çani. penury will result. while in Bhojan Avastha. the native will be bereft of learning. Should Maìgal be in Gaman in Lagn. or in Yuvati. Yuvati. apart from incurring untimely death. if Budh is in Putr in Netrapani.placed in Sabh and happens to be in exaltation. various kinds of wealth. 76-86. he will cross the boundaries of ocean in respect of many branches of learning. will be endowed with (more) female children and will gain abundant finance through royal patronage. the native will have many wives. In other Bhavas Bhojan of Maìgal will confer wealth. will visit the courts of kings on many occasions and Goddess Lakshmi will dwell in his 68 . if Maìgal is in Netrapani in other Bhavas. or in Sayan in Putr. In other Bhavas Kautuk will confer scholarship. If Budh is in Netrapani. the native will be active in his assignments. If Maìgal is in Bhojan. two wives and more female children. Sahaj. or Karm. if in Nidå. will incur diseases of the joints. the native will earn wealth through the king and will be endowed with fullness of gold. the native will be devoid of virtues and good deeds. will be honoured by the king and the virtuous and will be virtuous himself. Putr. or is yuti with benefics. Dhan. if Maìgal is in Nritya Lips and placed in Randhr. devoid of intelligence and wealth. or Dharm. Dhan. will acquire diseases of the root of the ears (Karan Mularogam & Padamulam Urumulam etc. receiving a Drishti from a malefic. the native will lose his wife and all children. the native will kill cows. if devoid of strength. If Maìgal is in Agam. will indulge in base acts and be dishonourable. will be curious in disposition and will be endowed with friends and sons. Should Rahu join Maìgal in Nidr in any Bhava. In other Bhavas Nritya Lips of Maìgal will make the native akin to Kuber. if in Kautuk and simultaneously exalted. the native will possess (the seven principle) virtues. Maìgal in Netrapani in Lagn will give poverty and will destroy the natives wife and progeny. the native will be lame and will have reddish eyes (like the black bee). the native will be charitable. if Budh in Upavesan is in Lagn. In Nidr Maìgal in Lagn.) and severe gout pains. the native will be addicted to licentious (disregarding certain rules) pleasures and be wicked. foolishness and poverty. well wishers and satisfaction.

will be ever enthusiastic and will contract diseases of the hand and foot. if in Bhojan. Should Budh be in Agam. if in Upavesan. extremely noble. will have prominent cheeks and will have fear from enemies. the same effects. will earn eminence in the kings court. retinue (many persons will take good care of him). will be ill adventurous. like Sürya in his circles. or Karm. corals (gems etc. wife. will never leave his house. the native will own large houses. will receive royal honours. will be virtuous and will attain full enlightenment. endowed with knowledge of moral law Dharma and Tantra. will be charitable. will seek union with courtesans and be licentious. horses and chariots and will be supremely learned. will attain greatness among men and w be equal to Kuber. the native will be skilful in music. will destroy enemies and will be honoured by the king. due to his scholarship. be wealthy. will be equal to Kuber. honoured by the kings. if in Nritya Lips. or Randhr with Kautuk. Effects of Guru’s Avasthas. will be foolish in all his undertakings. will be devoid of co-born. will always beget excellent food and horses. if in Prakash. be devoid of wealth. face and hands. the native will face financial losses through litigations. prowess and recognition in assembly. friends. elephants and chariots. the native will serve base men and will gain wealth thereby. while Lakshmi. there will be loss of wealth on account of afflictions of the sense of sight (heavy medical expenses. if in Netrapani. if in Nidr. if in Sabh. if in Upavesan. serving force. will shine. If Budh is in Nidr. the native will be addicted to prostitutes and will long for licentious pleasures. devoted to Lord Kåñëa. if in Sabh. honours. the native will sport. will be endowed with a multitude of nine gems (Navamin Vraja) and golden ornaments. if Budh in Nritya Lips Avastha is in a malefics Räçi. he will be very short-tempered. will enjoy virtues. friends and learning. will be curious in disposition. if Budh is in Yuvati. will undertake to visit superior shrines. will incur dental disease. the native will not have a long-living mother. happy on account of friends. If Budh is in Kautuk in Lagn. children. rubies and wealth. excellent women and the goddess of wealth will never leave the natives abode. will fructify. 87-98. splendourous and will visit holy places. will lament over separation from his own people and will have fear from enemies. will suffer irredeemable penury and will be devoid of righteous acts. will attain comparability with Guru (God of speech) in the matter of speech. if in Agaman. due to his being in Gaman. like a lofty elephant. but will speak in whispers. or neck joint Samadhi diseases.abode. will be very virtuous. will be afflicted by diseases. bereft of wealth. will be endowed with superior corals. If Budh is in Bhojan. if in Agaman. the native. the native will be strong. if in Kautuk. fond of music and dances. he will be very tawny in complexion. will ride on 69 . will be endowed with honour. will be happy. Effects of Çukr’s Avasthas. afflicted by miseries galore. be ever happy. will be garrulous and very proud. will have highly increased honours. will be troubled by the king and enemies and will have ulcers on the feet shanks. will be devoted to Lord Vishnu and Lord Shiva. will be supreme among the learned and be a great grammarian. or in a friendly Räçi. will be equal to a king and be skilful in poetry and music. very rich. scholarly and endowed with Vedic learning and with various kinds of wealth. tawny in complexion and will be attached to people of other castes. the Goddess of Wealth. Yuvati. although strong. due to severe eye diseases). If Çukr is in Sayan. conveyances. in its exaltation Räçi. will be ve ry strong and he will be a scholar in the kings court. libidinous. will be endowed with various conveyances. fond of literature and will take to the path of the virtuous. will physically lose on account of fear from the king. be equal to Kuber in wealth. will command abundant wealth. if in Nritya Lips. wealth and just disposition. if Budh in Kautuk is placed in Dharm. or a minister. the native will not enjoy comfortable sleep. endowed with sons. if Guru in Prakash is exalted. will enter into litigations with his own men and will lose wealth and honour. if in Agaman. will be fickle-minded and will be bereft of physical and conjugal felicity. 99-110. will be afflicted by neck. if in Sabh and happens to be in exaltation. the native will be meritorious and attain heavens after death. if in Netrapani in Lagn. if Netrapani occurs. or will be a king. If Çukr is in Gaman. will be affluent and meritorious at all times. if in Gaman. will be equal to a king. be exceedingly kind. sons. the native will be addicted to courtezans. happy. Should Çukr be in Prakash in its own Räçi. when Çukr is in other Bhavas.). will be rich with elephants. will destroy enemies. If Guru is in Sayan. if in Agam. will have two sons and one fame bringing daughter.

proud and very affluent. will be troubled greatly by enemies. arts etc. If Ketu is in Sayan in Mesh. miserly and libidinous. tabla etc. like freshly formed clouds (that will cause soon rain) and will be very prosperous in foreign places. will be endowed with many sons and abundant 70 . if in Netrapani. if in Agam. enemies and people of royal family. wealth. will have knowledge of many arts and will be an eloquent speaker. if in Agaman. wealth and happiness. Effects of Çani’s Avasthas. there will be plenty of wealth. very wealthy. due to mental delusion. will be highly virtuous.. there will be no advent of wealth. the native will experience miseries in abundance. will have afflicted eyes and will have fear from enemies. be meritorious and very affluent. will incur diseases in boyhood and later on he will become wealthy. if in Agam. If Ketu is in Prakash. which seems difficult to subdue. intelligent. the native will be endowed with wealth and grains. extremely opulent. Vrishabh. endowed with pleasures through charming females and learned in poetry. snakes and thieves. a chief in the kings court. will be very irritable. if in Nidr. royal favour and friends. will contract a serious disease. will face financial destruction and will be crafty and emaciated. if in Gaman. will play musical instruments. will be very virtuous. endowed with charming virtues and valorous. Mithun. the native will be troubled by hunger and thirst. if in Prakash. snakes and thieves and will incur financial decline. will be always mentally distressed. but. diseases and lack of pleasures from the wife. be learned and will have Lakshmi always dwelling in his abode. will be endowed with lands and wealth. will be equal to Lord Indra. be enthusiastic and genuine and will serve the king. will perform auspicious acts and will obtain elevation of his financial state. bereft of intelligence and wealth. due to ulcers. if in Prakash. will be a repository of virtues. If Çani is in Sayan. will grab enemys lands and will be a scholar at royal court. diseases and many kinds of fear from enemies. be interested in others females and will steal others wealth. will attain greatness in the assembly. will be self-respected and will be punished by the king. will be very rich and endowed with sons.horses and will be excellent among men. will be endowed with great judicial (political) knowledge and will be extremely brilliant. charming. 135-146. if in Nritya Lips. miserly and endowed with many virtues. or Mesh. be bold. will decline financially and righteously. if in Kautuk. if in Sabh. if in Gaman. snakes. if in Agaman. If Ketu is in Upavesan. merciful and devoted to Lord Shiva. or Kanya. will be weak-sighted and will be fickle minded. will contract dangers. honoured by the king and brave. if in Kautuk. the native will have surprising possessions of abundant precious stones and gold. if in Nidr. the native will be distressed. will be troubled by eye diseases. if in Netrapani. will live in foreign places. will be endowed with wife and children. Should Çukr be in Bhojan. will incur diseases and will not be skilful in earning royal patronage. if Ketu is in Sayan in other Räçis. will be happy. will blame others. sportive. if in Sabh. if in Gaman. be bereft of his own men. the native will be wealthy and righteous. will be interested in serving others. be heroic. will have ulcers all over the body. the native will contract eye diseases and will have fear from wicked people. be highly honourable and ever devoid of financial happiness. be scholarly. will destroy even fierce enemies and will be skilful in seeking pleasures through harlots. will be akin to a donkey (foolish) and bereft of happiness from wife and children. but there will be troubles from enemies. charitable and honoured by the king. will enjoy tastes of food. windy diseases. garrulous and will be wandering all over the earth. due to hunger. will be devoid of a position (place). will have fear from enemies and litigations with enemies. Kanya. heroic in the field of war. if in Upavesan. will always roam pitiably without anybodys patronage. increased diseases will follow. if in Nidr. will be endowed with a charming female. the native will be skilful in literature and intelligent. If Rahu is in Sayan. if in Kautuk. Should Ketu be in Netrapani. will be scholarly. Effects of Ketu’s Avasthas. if Rahu in Sayan is placed in Vrishabh. will not be bold in his acts and will be bereft of conjugal and progenic happiness. If Çukr is in Nritya Lips. the native will suffer from ulcers and will have fear from enemies. if in Bhojan. Mithun. will be righteous. will be distressed without food and dull-witted. wealthy. 123-134. like lute. will be rich. Effects of Rahu’s Avasthas. will acquire a high position. 111-122. if in Nritya Lips. if Çukr is in Kanya in Bhojan. separation from children and relatives. will be endowed with royal association. if in Agam.. will have fear from wicked people. crooked. the native will be distressed. splendourous. the native will be very rich and will be honoured by scholars. If Rahu is in Upavesan. will be endowed with numerous children. if in Bhojan.

149. If a malefic is in Bhojan. if in Kautuk. followed in special cases. if there is a malefic in Randhr Bhava in Nidr. will have a floral mark on the eye (white of the pupil). due to royal wrath. Räçi. Brahma Grah. following the location of a malefic in Putr Bhava. Thus the good and bad effects should be guessed. penury and diseases and will roam all over the earth. Sthir. Ch. (untimely) death will be in the river Ganges. 153. Chaturashiti-sama. Yogini. Manduk. be scholarly. will suffer positional displacement. O excellent of the Brahmins. or the Yuti of a benefic. shrines etc. Amongst them Vimshottari is the most appropriate for the general populace. 147. will take to evil paths and will roam all over. if Candr is in Karm in Kautuk. propagated by the sages. charitable and excellent among men. Sandhya. Gangetic belt. if a benefic Grah is in Sayan. will be impertinent and wicked and will plan evils. Shatabdik. Vimshottari 71 . if in Agam. i. but only with Nidr. 155. But in our view all these Dashas are not appropriate. will be distressed. O Brahmin! Some Maharishis have made a mention of Kala and Chakr Dasha. Shul. Dashas of Grahas 1. 148. the native will face many miseries on account of his own deeds. Tara etc. Declare without a second thought auspicious effects. Pind. Dwadashottari. virtuous. Untimely death.wealth. will be garrulous. 6-11. or Bhojan. O Brahmin! Dashas are of many kinds. Panchottari.e. are Char. 154. if in Nritya Lips. are Astottari. Therefore now please favour me with guidance about the different kinds of Dashas (periods) of the various Grahas. Shodshottari. will hurt (others) with his teeth (Danta Ghatin). Drig. The other kinds of Dashas. Shastihayani. Kendr. will be a notorious sinner. as supreme. Trikon. Panchswara. if in Agaman. will come to pass. Maitreya said. be a tale bearer and will blame others. O Brahmin. O Venerable Maharishi Parashar! You are omniscient. Dwisaptati-sama. or Prakash. very proud. 46. assessing the strength and weakness of the Grahas. based on Nakshatras. will incur many diseases. or Sayan there happens to be a benefic Drishti. There is no subject. Our ancients have described these different kinds of Dashas. due to diseases. but they have recognized the Kala Chakr Dasha. 150. If there is a malefic in Karm in Sayan. will face loss of wealth. Asht Varg. or in Sayan. with which you are not conversant. concerning all the Bhavas. will enter into litigations with his relatives. there will be benefic effects at all times. licentious and skilful in evil branches of learning. Shat-trimshat-sama. will be virtuous and will spend his time sportively. Nausargik. Karak. will be wicked and troubled by diseases and enemies. Should a malefic in Yuvati be in Nidr. according to the learned. auspicious effects will follow. will be endowed with wealth and corns. if in Sabh. if in Nidr. But the other Dashas. miserly. Maharishi Parashar replied. 152. 151. provided. if in Bhojan. everything will be destroyed and there is no need of a second thought. General Effects (up to Sloka 155). or in Sayan. 2-5. that there is no Drishti from another malefic. will always be distressed with hunger. Yogardh. If in the case of a malefic in Randhr Bhava in Nidr. Pachak. doubtlessly a Raj Yog will come to pass. will seek union with dancing females (prostitutes).

Budh. months etc. we will get the balance of Dasha at the time of birth. In Kali Yuga the natural lifespan of a human being is generally taken. 3 after that the Lord of Dasha will be Budh. 21-22. 14. 16. The remainder will indicate the Dashas of Sürya. Ketu. 8. The figure in years. Dwadashottari 72 . In the case of malefic Grahas the Dasha span of one Nakshatr is ½ of the Dasha of the Grah. 16. It will be advisable to adopt the Shodshottari. first find out the expired portion of the Dasha of the concerned Grah. the Lords of Dashas are Surya. the duration of its first three Padas is taken. Maìgal. Rahu. Budh and Çukr. Maharishi Parashar said. Çani. Multiply the Dasha period of the Grah concerned by the period of the stay of Candr in Janm Nakshatr. 17. Shodshottari 23. Budh. The periods of Dashas of Sürya. Ashtottari 17-20. given above. Budh. 19. that has expired and divide that amount by the total period of the stay of Candr in that Nakshatr. It is 1/3rd in the case of benefics.e. the sages have recommended the adoption of Ashtottari. or. 17 and 18 years. 12. For Shravan the Bhabhog would be the total of its duration in Ghatikas minus the 1/15 th part of the beginning of Shravan. The Dasha may be adopted. Maìgal. Then the balance of Dasha at birth can also be ascertained. as Bhabhog and the Dasha calculations should be done accordingly. Maìgal. if the birth is in the day in Krishna Paksh (dark half of the month). Rahu will be the Lord of the Dasha 4 Nakshatras after that and then Çukr will take over the lordship of the Dasha 3 Nakshatras from the last one mentioned above. From 4 Nakshatras from Ardra commences the Dasha of Sürya. the remainder will signify the Lord of the commencing Dasha. 4 therefrom will have Çani. Count the number of Nakshatras from Pushya to the Janm Nakshatr.12-14. Divide this number by 8. 24-26. Rahu and Çukr are 6. 12 and 21 in that order. 16. Candr. or Trikon to the Lord of the Lagn. If Uttarashadha happens to be the Janm Nakshatr. Ketu and Çukr in that order. 3 thereafter the Lord will be Guru. Candr. when Rahu not being in Lagn. 4 after that will bring the Dasha of Maìgal. from 3 after that begins the Dasha of Candr. The Dashas of the above Grahas are of 11.e. To find out the remainder of the Dasha. Candr. 7. i. the total period of the stay of Candr in the Janm Nakshatr. as follows. Thus in this Dasha system only 8 Grahas play the role of Dasha Lords. Guru. in any other Kendr. 19. when Lagn is in the Hora of Sürya with birth in the Shukla Paksh. The duration of Ashtottari Dasha for Sürya. followed for Vimshottari Dasha. by multiplying the Bhayat. The remaining Dashas will be of the Grahas in the order. as 120 years. 15. by the Dasha portion of the Janm Nakshatr and dividing it by Bhabhog. Guru. O Brahmin. Beginning from Kritika. Guru. If this figure is deducted from the total period of the Dasha. 10. Ketu and Sukr are 6. Thus the expired portion of the Dasha is calculated. The Dashas of the various Grahas have been specified above. according to the method. i. Çani. 7 and 20 in that order. 18. Candr. Therefore Vimshottari Dasha is considered to be the most appropriate and the best of all Dashas. 15. so arrived at will be the expired period of the Dasha. This is done. The Lord of the Dasha at birth will be determined by counting in this order up to the Janm Nakshatr. if the Nakshatras from Kritika to the Janm Nakshatr are divided by nine. Guru. Rahu. when the Lagn is in the Hora of Candr with birth in the Krishna Paksh. Thus. Ketu having been denied this privilege. 13. Çani. 10. 15. 17. Çani. as the Dasha Lord. or at night in Shukla Paksh (bright half). operating at the time of birth. Maìgal. the expired period of the stay of Candr in the Janm Nakshatr. The Dasha and calculations for Abhijit Nakshatr are done by taking the 4 th Pad of Uttarashadha plus the 15th part of the beginning of Shravan.

3. Maìgal. Çukr. Budh.Ashadha). if the birth is at night and Lagn is in the Hora of Candr. Çukr. Rahu. Aslesha. Mrigashira. Çani and Rahu. Çukr (Jyeshtha. Hast). Guru. 4. Count from Mul to the Janm Nakshatr and divide the number by 8. Candr. 13. The Dashas will be of 7. Candr. 17. Anuradha). 6. Çani. The order of the Dasha Lords is Sürya. Revati). The following shows the Nakshatras. 20 and 30 years. The remainder will indicate the Dasha Lords in the following order: Sürya. Guru. as follows: Guru. when Lagn in the Räçi Kundali and the Naväìç Lagn are in the same Räçi. The Dasha order is Sürya. Çukr. 73 . 2. whose Lagn is Kark and also in the Kark Dvadashäìç. Sürya. 13. U. Guru (Ashvini. Chaturashiti-sama Dasha is considered appropriate in cases. Shravan. Maìgal and Çani.Bhadra). 9. This Dasha system will be appropriate for one. Candr and Guru. where the Karms Lord is placed in Karm. Sürya and Mangal are of 10 years. Chaturashiti-sama 35-36. 16. Candr. where Sürya is posited in Lagn. Budh. 15. adoption of this system would be preferable. Guru. Divide this number by 8. Guru. This happens.27-28. The remainder will indicate the Lords of Dashas in this order: Sürya. as follows: Candr. Çani. Kritika. 15. 7 and 8 years. 14. 40-41. Shastihayani Shat-trimshat-sama 42-43. The Dashas of Guru.Phalguni. Rahu (Shatabhisha. whose order will be. Mangal. Candr. Sürya (Rohini. Çukr and Rahu. Count from Swati to the Janm Nakshatr and divide this number by 7. P. Candr. Magha. U. 5. 11. (33-34) Count from Revati to the Janm Nakshatr and divide this number by seven. Ardra. Çani (Abhijit. Their Dashas will be of 5. Çukr. 17 and 18 years. 5. Budh. Ketu. Shatabdik (31-32) This Dasha system has been considered appropriate. The remainder will determine the Dasha Lords in the following order: Sürya. P. Mangal. Çukr and Çani. Budh. This Dasha may be adopted in cases.Bhadra. Dhanishtha).Phalguni. Çani and Rahu. U. will indicate the Dasha Lords. Candr (P. Maìgal (Pushya. The order of Dasha Lords in this system is. The remainder will indicate the Dasha of the Grah concerned. Punarvasu). Mul.Ashadha). Çani. if Lagn is Vargottama. Count from Shravan to the Janm Nakshatr and divide the number by 8. Budh. Count from Janm Nakshatr to Revati. Budh (Swati. The remaining Grahas have Dashas of 6 years each. Their Dashas will be 1. Maìgal. whose Lagn is in the Naväìç of Çukr. Vishakah. Dwisaptati-sama 37-39. 10. If the birth is during the day and Lagn is in the Hora of Surya and. Maìgal. Budh. where the Lord of Lagn is in Lagn. 10. 20. The remainder 1 etc. The Dashas of the Grahas are 12. The Dasha period of each Grah is 12 years. The remainder will indicate the Dasha. falling under the various Dasha Lords. This Dasha system is considered suitable in cases. 19 and 21 years of the Grahas. Guru. Panchottari (29-30) This Dasha is considered suitable for those. Count from Anuradha up to the Janm Nakshatr and divide the number by 7. In this Dasha system all the eight Grahas have Dashas of 9 years each. Bharani. Budh. Mangal. or in Yuvati. Sürya.

after making obedience to Lord Shiva. Hast. should be multiplied by the serial number of Sürya and the other Grahas to get the Kaal Dasha of all the nine Grahas. Purvabhadrapad. Punarvasu. Kumbh. 54-55. Ardra in the Apsavya. From the second Kostha in each Kundali fix the Räçis Mesh. 5 Ghatikas before the sight of the semi-disk of the setting Sürya and 5 Ghatikas after that and 5 Ghatikas before and after the rising of Sürya. As it is the Dasha system of the 12 Räçis in the Zodiac. Then incorporate Mul. Now I shall describe in detail. 74 . Hast. Anuradha and Jyeshtha in the Apsavya. respectively. Uttarashadha and Revati of the Savya should be reckone d in the same manner. I shall describe the Kala Chakr Dasha. Bharani and Kritika in the Savya Chakr and Rohini. Purvabhadrapad. in which the Lord of Lagn is placed. The figure so arrived at in terms of years. Purvaphalguni and Uttaraphalguni in the Apsavya. we will get the Kaal Dasha of these Grahas. (because for the 12 Räçis there are 12 Padas of 3 Nakshatras. Kaal Chakr 52-53. Then Nakshatras may be inc orporated in the manner. 59. If the birth is at night. then its past Ghatikas should be multiplied by 4 and the product divided by 15. Then incorporate the three following Nakshatras. Purvashadha and Uttarashadha in the Savya and Shravan. These Kundalis. Uttarabhadrapad and Revati in the Savya Chakr. The Padas of Ashvini. that is 10 Ghatikas in the evening and 10 Ghatikas in the morning. If the birth is during Sandhya. Now there will be 15 Nakshatras in the Savya and 12 Nakshatras in the Apsavya. prepare 2 Kundalis. Makar. the Dasha will commence from Lagn Räçi. Kanya. Tula. Write Ashvini. the Naväìças). Meen. The Sandhya at the time of sunrise is called Khanda and the Sandhya at the time of sunset is said to be Sudh. months etc. Then incorporate the three following. Vrischik. indicated hereafter. as the Padas of Ashvini. Kark. as Chakr Dasha. The 20 Ghatikas of the night have been given the name Purna and the 20 Ghatika s of the day have been given the name Mugdha. By drawing vertical and horizontal lines. If the birth is in Purna. The total period of both these Sandhyas (twilight) is said to be 20 Ghatikas. Mul. Kritika. Pushya and Aslesha in the Savya and Magha. Whatever was related by Lord Shiva to Goddess Parvati. The Dasha of each Räçi is 10 years. The figure so arrived at should be converted into years. Simh. months etc. of 12 apartments (Kosthas) each. or Mugdha. Maharishi Parashar said. are called Kala Chakr. If the birth is during Sandhya. the Dasha will begin from the Räçi of the second Bhava. Finally incorporate the last three Nakshatras. the Dasha will start from the R äçi. it has been named. is being explained by me for the use of sages to be utilized for the welfare of the people. indicative of the 12 Räçis. Mithun. 56-58. Savya and Apsavya. Dhanu. Aslesha. Both of these Sandhyas are of 10 Ghatikas each. Vrishabh. Dhanishtha and Shatabhisha in the Apsavya. Chitra and Swati in the Savya and Vishakah. O Brahmin! Now. its past Ghatikas should be multiplied by 2 and the product should be divided by 15. If the birth is during the day. By multiplying it by the serial number of Sürya and other Grahas in their normal order. how the Deha and Jiva should be reckoned in the Padas (quarters) of the Nakshatras. Mrigashira.Kaal 44-49. Chakr 50-51. Swati. Punarvasu.

Simh and Kark will be the Dasha Lords in this order. Dhanu. In the 4th Mesh will be Deha and Dhanu Jiva and the Lords of the Räçis Dhanu. Maitreya said. Candr. as narrated by Lord Mahadeva to Goddess Parvati. Mesh. Now I shall give the description of Apsavya Chakr. Mesh. In the first Pad of Bharani Vrischik is Deha and Meen is Jiva and the Lords of the Räçis Vrischik. Kanya. Vishakah and Shravan. 63-64. In the 2 nd Tula will be Deha and Kanya the Jiva and the Lords of the Räçis Kanya. Kumbh and Makar will be the Dasha Lords. In the first Pad of Ashvini Mesh is indicative of Deha (body) and Dhanu is indicative of Jiva (life). Makar. Dhanu. its expired and the remaining periods at the birth are to be calculated. Vrischik. as for Rohini. Maharishi Parashar said. Meen. In the 4 th Vrischik will be Deha and Meen Jiva and the Lords of the Räçis Meen. Tula and Kanya are the Dasha Lords in this order. In the 2nd Vrishabh is Deha and Mithun is Jiva and the Lords of the Rasis Mithun. In the 3rd Makar is Deha and Mithun is Jiva and the Lords of the Räçis Mithun. Simh. Kark. Mithun. Dhanishtha and Shatabhisha the Deha and Jiva and the Dasha Lords will be the same. In the 2nd Pad of Bharani Kumbh is Deha and Kanya is Jiva and the Lords of Kumbh. 66. O Brahmin! The description of the Deha and Jiva of the Padas of the Apsavya Nakshatras and the Dasha Lords is the same. Meen. Vrischik. Makar. Tula. Mithun. Makar. Kark. In the third Pad of the ten Nakshatras. 82. Prepare a similar chart of 12 apartments and from the 2nd apartment onwards place the Räçis from Vrischik onwards in the reverse order. Vrishabh. Mesh. Mesh. Kark. 7. Pushya. Jyeshtha. In the four Padas of the 5 Nakshatras. Meen. Kark. Mesh. Mesh. Vrishabh. Vrishabh and Mesh will be the Dasha Lords. 69. Kumbh. Kanya. Mesh. Tula. Magha. Kanya. Tula. Tula. Dhanu. Kumbh. In this chart Deha and Jiva would be the same for Rohini. Çukr and Sani. 73-76. 65. In the second Pad of Ashvini Makar is Deha and Mithun is Jiva and the Lords of the nine Räçis from Makar to Mithun are Lords of the Dashas. Mithun. described by you. Vrischik. Kumbh. 71-72. Vrischik. Kark. Dhanu. Anuradha. Meen. And the Lords of Mesh. beginning from Ashvini. Dhanu. Tula and Vrischik will be the Lords. 9. 83. Vrishabh. Simh. In the first Pad of Rohini Kark is Deha and Dhanu is Jiva. 62. Simh. Mesh and Meen are the Lords of Dashas in this order. Kumbh. Makar. The Lords of the Räçis Kanya. how the commencement of the Dasha. Vrishabh. Mithun. 75 . Kark. In the 4th Pad of Bharani Kark is Deha and Kumbh is Jiva and the Lords of the Räçis Kark. Please also demonstrate. Mesh and Vrishabh will be the Dasha Lords. Budh. Mithun. 67. 77. Kumbh. Makar and Dhanu are the Dasha Lords in this order. Chitra. Simh and Kanya are the Lords of Dashas in that order. Purvaphalguni. Mangal. Vrishabh. Simh. Mithun. Simh. Makar. Guru. 78-81. Dhanu. Kark is Deha and Meen is Jiva and the Lords of the nine Räçis from Kark to Meen are the Lords of Dashas. O Venerable Maharishi Parashar! Now please guide me about the Dasha spans of the Dasha Lords. Simh.60. Vrischik. as for Bharani. Ardra. Makar and Kumbh will be the Dasha Lords. 61. Vrishabh is Deha and Mithun is Jiva. In the 3 rd Kumbh will be Deha and Kanya Jiva. For the 4th Pad of the 10 Nakshatras. Kanya. Meen. Kark. Vrischik. Vrischik and Vrischik will be the Dasha Lords. Purvashadha and Uttarabhadrapad. Uttaraphalguni. Dhanu. 5. Simh and Tula will be the Dasha Lords in this order. as for Mrigashira. The Lords of the Räçis Dhanu. Kanya. as described before. Makar. Kumbh. In the 3 rd Pad of Bharani Tula is Deha and Kanya is Jiva and Lords of the Räçis Tula. Mithun. Meen. beginning from Ashvini. O Brahmin! I have thus given you the description of Savya Chakr. Vrishabh. 10. Mithun. In the 4 Padas of the Apsavya Nakshatras Mrigashira. 84. Vrishabh. Deha and Jiva are the same. Kumbh. Simh. Kanya. 68. In the first Pad of Mrigashira Kark is Deha and Meen is Jiva and the Lords of the Räçis Meen. Vrishabh and Mithun are Lords of the Dashas in that order. Bharani. Maharishi Parashar said. The Lords of the Räçis Vrishabh. Meen. Vrishabh. Makar. Tula. 16 and 4 years are the Dasha spans of Sürya. Tula. Mesh. Vrischik and Dhanu are Lords of the Dashas in the order. 21.

We will then get 2. if the birth is in the middle of the Padas and short span of life (Alap Ayu). of the Pad of the Nakshatr. The Lord of Deha is Maìgal and that of Jiva is Guru. so obtained may then be deducted from the total Dasha period. as commencing from that Räçi. It is in the Apsavya Kaal Chakr. of the present Pad of the Nakshatr by the number of years and divide the product by the fourth part of Bhabhog. 4 months and 6 days. The birth is in Mrigashira 4 th Pad. 89. divided by 200. situated the 5 th and 9 th to them. The result will indicate the expired period of the Dasha in years. The resulting years etc. as past Padas and the remainder 90 will represent the past Kalas of the present Nakshatr. The Dasha should be taken. commencing from it (the Pad of the Nakshatr). By deducting this from the present 16 years of Çukr. we should be acquainted with the Padas of the Nakshatras. or the time of query and the years allotted to the 9 Räçis. in Vrishabh 85 years. Divide 490. The result will be the 2 nd Nakshatr. 4 months and 6 days. if his birth is at the commencement of the Padas. by the existing Dasha years and divide it by 15. allotted to the Dasha and the product should be divided by 200. Suppose. as commencing from that. the Dasha years.. we get the balance of Dasha at birth. that the person will enjoy full span of life (Purna Ayu). in which Candr may be placed. Accordingly. Multiplying this by 3 will get Ghatikas of 3 Padas. Some sages are of the view. namely Bharini and the remainder will be 490. in Apsavya. we will get 0 years. Kumbh (16+7+10+4 = 37). namely 13 years and 9 months. For Example. in the Savya Chakr and on the Jiva etc. Therefore. By deducting them from the total number of years the balance of the Dasha at birth is obtained. For Example. The Dasha should be taken. There are 200 Kalas in one Pad (Naväìç). This divided by 15 will give the expired period at birth. Deducting this from Bhayat. months etc. Vrischik etc. namely 44/38/15. of the 4th Pad will be 13/36/45. 87-88. The result will be the balance of Dasha at birth in years. as under. Palas etc. or will face death-like sufferings. These will be the past Kalas of Kritika. The product will be the Naväìç from Mesh onwards. commencing from Vrishabh. by deducting the total of years from Dhanu to Mithun. To the figure so made available the Pad of the present Nakshatr should be added. the past Kalas of Kritika. Divide the Kalas by 800 (1 Nakshatr). The number of years (Purna Ayu) are. Dhanu. Therefore the calculations should be based on the Deha etc. the past Ghatikas. By multiplying this by 83.85-86. will be the expired portion of the Dasha. as 37 years. Thereafter the remainder should be multiplied by 4. The number of Ashvini etc. That would be the value of one Pad. the order of Dasha will be Vrishabh. namely 77. Mesh. as the balance of Dasha at birth. from 90 years 9 months. This converted into Kalas will be 2090 at birth. Multiplying this by 13/36/45 we get 1300/3600/4500 = 1361/15. The number of years will be the same for Räçis. This will be 76 . See the Kaal Chakr. how the calculations are made. By deducting it from the total number of years allotted. we get the expired period of Vrishabh. Multiply the past Ghatikas. 93. Palas etc. in the order Vrishabh. The full Dasha years are 100. like Vimshottari Dasha. Mesh. we will get 2 years and 3 months. The opposite is the case in the Apsavya Chakr. For the Aìç in Mesh 100 years. Meen. we will get 7470. There we count from Jiva etc. should be multiplied by the years. which. months etc. 90-91. In the 4 th Pad of Mrigashira Jiva is in Dhanu and Deha in Mesh. Now I shall tell you. In the Savya Chakr the first Aìç is called Deha and the last Jiva. The past Kalas (minutes) of the Naväìç. to Deha. whichever may be the past Nakshatras. in Mithun 83 years. Palas etc. 94-95. should be divided by 3. by 200. We give below the Savya and Apsavya Kaal Chakr Charts. The span of life of a person is determined from the Padas (Aìças) of the Nakshatr at the time of birth. According to this principle. in Kark 86 years. that at the time of birth of a person in Kritika Nakshatr the longitude of Candr (Candr Spast) is 1r4?50. namely 90 years and 9 months. Multiply the past Ghatikas. in which a person is born. will have middle span of life (Madhaya Ayu). according to the proportion of the Padas of a Nakshatr. By deducting the years of Dehäìç. 92. The Bhabhog of Mrigashira is 59/31 (59 Ghatikas 31 Palas) and Bhayat is 58/15 (58 Ghatikas 15 Palas). ½ of the Bhabhog comes to 14/52/44. will indicate the expired portion of the Dasha. if the birth is at the end of the Padas of the Nakshatr. The years etc.

no journey should be undertaken to places. after taking into account the directions of the Räçis and Grahas. or self. fall from animals. if from Simh to Kark. possibility of harm from poison. there may be ill health of the wife. weapons. However. as a Result of these Gati 101-102. good results are realized in places. 103. if the Räçi is yuti with a benefic. with the Simhavlokan there may be destruction of the dwelling and death of father etc. located in the East. adverse conditions may be expected in the Dasha of the Räçi. distress from father. if from Dhanu to Mesh. The movement of one Räçi by jumping over one Räçi is known. In the Manduki Dasha of the Gati of a R from Simh to äçi Mithun there is the likelihood of the death of the mother. loss of position. punishment from Government and wandering in the forests. loss of children. If the Räçi is yuti with a malefic. If the movement is from Kanya to Kark. there may be death of uncles and similar relations. It will be advisable not to undertake journeys in those directions in the Dasha of these R äçis. äçi agricultural products and animals. namely Manduki. the native may suffer from fever. Movement from Simh to Kark is Markati Gati. Markati and Simhavlokan. drowning in a well. The effects of the Dasha of the Räçis with Manduki Gati in the Savya Chakr are distress to friends. Movement from Kanya to Kark and from Simh to Mithun is Manduki Gati. located in the East and at that time journeys to the places in the North prove fruitful. namely 3 years. if from Simh to Mithun. If the movement is from Meen to Vrischik. Effects of Dashas of Rasis. located in the West and the South. O Brahmin! In the Kaal Chakr Dasha favourable and unfavourable effects may be predicted. loss of amity with friends. parents and elders and there is likely to be cause for trouble from poison. 106-108. Unfavourable effects will be felt in places. In the Dasha of the Räçis with the Markati Gati there may be danger from watery places. If the movement is from Kark 77 . weapons and diseases and destruction of residential dwelling.the expired portion of Makar. relations. 99-100. Movement from Meen to Vrischik and from Dhanu to Mesh is called Simhavlokan Gati. the Dasha period of Makar. 114-119. death of father. 109-111. Favourable effects will be felt in its Dasha. The movement of a Räçi to the 5 th and 9th Räçi is said to be Simhavlokan. The effects of the Dasha of the Räçis with Simhavlokan Gati in the Savya Chakr are possibility of injury from animals. See in this connection the Savya Kaal Chakr. the journeys to the South-West will prove fruitful in the Dasha of those Räçis. if from Kanya to Kark. Gati of Räçis in the Kaal Chakra 96-98. There are three kinds of movements (Gati) of the Räçis in the Kaal Chakr. there may be loss of brothers and kinsmen. we get the balance of the Dasha of Makar. In the Dasha of the Räçis with the Manduki Gati in the Apsavya Chakr the effects will be distress to wife and conditions. the native may die. Deducting this from 4. or an elderly close relation and feeling of lethargy. thieves and enemies. as Manduki Gati. 104-105. If the movement is from Simh to Mithun. trouble from Government and possibility of brain fever. distress to near relations. The effects of the Dasha of R with Markati Gati in the Savya Chakr are loss of wealth. 7 months and 24 days. 112-113. Backward movement to the previous Räçi is called Markati Gati. possibility of feverish conditions and loss of position.

comforts. Vris habh wealthy. 137-138. the good results are realized in full. Rahu and Ketu fear from poison. or Rahu. born in the Aìças of the various Räçis. If both the Deha and Jiva Räçis are occupied by malefics. or government. Kumbh businessman. the native suffers ill health. achievement of fame. Mesh Aìç brave and a thief. If a Grah in exaltation. or Jiva Räçi. will enjoy all kinds of comforts and will have good health. 133-134. Three malefics in the Deha and/or Jiva Räçi will cause premature death. or Jiva Räçis are yuti with Sürya. if the Deha and Jiva Räçis are yuti with two. comforts and property and marriage. If Sürya is in the Deha. acquisition of gold. imprisonment. There may be gains. Tula minister. or Jiva Räçis are occupied by Budh. if the Räçis are yuti with benefics and adverse. or death. if the movement is from Simh to Kark. In the Chakr Dasha of the Räçi in Dhan the native receives good food. journeys during that period to the South will prove unfavourable and result in loss and the native has to return from the South to the West. or Jiva Räçi will cause danger from water. or a kingdom. there will be danger from fire. Good relations with kinsmen. Kanya learned. if the native goes to the North. or all of them. good progress in the educational sphere. valour. In the Kaal Chakr Dasha of the Räçi in Lagn the body remains healthy and the native spends a life with many kinds of comforts. If a malefic Räçi is occupied by a benefic Grah. If the Räçi is a benefic. Being blessed with wife and children. enjoyment of sound health. there will be fear from king and thieves and death of the native. patience. If the Lagn Räçi is a malefic Räçi. 139-140. There may be ill health. Candr in the Deha. if a benefic Räçi is occupied by a malefic Grah. If there is a malefic in Deha Räçi. If the Lagn Räçi is a benefic one. The effects will be favourable in the Dasha of the R äçis. It will not be advisable to undertake journeys to the West during the related period. or government and acquires wealth. the good effects are realized fully. are the effects in the Kaal Chakr Dasha of the Räçi in Sahaj. otherwise the effects would be of a mixed nature. houses. If the Deha and/or Jiva Räçi are yuti w two malefics. or in its own Räçi occupies Lagn. Dhanu sinful. ornaments and clothes and recognition by the king.to Simh. In the Dasha of the Räçis. 131-132. adverse results are also experienced. if the movement is from Dhanu to Mesh. favours from Government. If it is a malefic Räçi. 135-136. Çani. Simh respected by king. becomes a clever conversationalist and moves in good society. gains wealth. the body and soul will be in distress. if the movement is from Dhanu to Vrischik. Four malefics in the Deha and Jiva Räçi will cause definite death. acquisition of land. If the movement is from Meen to Vrischik. otherwise adverse effects may also be experienced. there will be ith distress and diseases. Meen wealthy. or adviser. 129-130. achieves progress in the educational sphere. as under. The same would happen. Mixed results may be expected. if the Deha and Jiva Räçis are occupied by both benefics and malefics. if the Räçis are yuti with malefics. patience and valour are the effects of the Chakr Dasha of the Räçi in Putr. good effects are realized in full. If the Deha. If the Räçi is 78 . the good effects are realized in full. Happiness from co-borns. Favourable results should be predicted. the native is respected by the king. will be. owned by malefics. Budh fear from windy troubles. Mithun learned. there is likelihood of ill health. According to the above-mentioned Kaal Chakr. the effects will be of a mixed nature. enjoys happiness of wife and children. owned by benefics. there will distress. conveyances and clothes and enjoyment of sound health. 123-128. Worse results may be expected. Çani fear from Gulma (a disease). If the Räçi be a benefic. If the Deha. the native will die. If the Räçi is a benefic one. Kark king. Guru and Çukr. the native will be wealthy. good relations with friends. Ma ìgal fear from weapons. or. a malefic in a Jiva Räçi will make the native very timid. are the effects of the Chakr Dasha of the Räçi in Bandhu. Effects of Kaal Chakr Dasha of the Räçis in Lagn and other Bhavas. Maìgal. the person. 120-122. if the movement is from Dhanu to Makar.

therefore counting has to be done from Kumbh up to Rahu in the reverse order. 167. Maharishi Parashar said. Otherwise the Dasha will be of the number of years. Rahu is associated with a Grah. If the Lords are in different Räçis. Kumbh is in even Pad. the above adverse effects will be experienced in full. the counting should be done up to that Räçi only. placed in it. Destruction of a residential house. 145-146. the strength of the Räçi itself should be taken into account. cows and clothes. If both Räçis are occupied by an equal number of Grahas. counted from that Räçi to the Räçi. Gulma and jaundice are the effects in the Chakr Dasha of the Räçi in Ari. that the Fixed Räçi is considered stronger than the Movable one and the Dual Räçi is considered more powerful than the Fixed Räçi. If one Räçi is occupied by a Grah in exaltation. Fixed (Sthir) and Dual (Dvisva Bhava) Räçis. Çani. loss of wealth. Vrischik and Kumbh. Danger from the king. which has a Grah. favours and recognition from the king and achievement of fame. Therefore counting should be done up to Rahu. If there is equality in the strength of the Räçis. The principle for considering the Bal of the Räçi is. If the R is a äçi malefic one. Sthir 168-169. The counting would be in the reverse order. Now I am going to describe the Sthir Dasha. The Dashas of Räçis have to be fixed. In this Dasha system 7. from the above first Räçi to the other. adverse effects are also experienced. the one with more Grahas would be cons idered more powerful. Some mitigation in evil effects may be expected in the case of a benefic Räçi. Therefore the Char Dasha for Mesh will be one year. If both the Lords of the two Räçis. If the Räçi is a malefic one. The beneficial results will be experienced in full. being blessed with children. For Example. if the Pad is even. Çani and Rahu. The prediction should be made after calculating the Dashas in this manner. (147-157) … …Char 158-166. 79 . indicated by the number. their Dasha will be of 12 years. 8 and 9 years are the Dasha spans of the Movable (Char). distress. Now I will tell you about the working out of the Dasha years of Vrischik and Kumbh. the Dasha will be of the number of years counted. poverty and danger from enemies are the effects of the Chakr Dasha of the Räçi in Randhr. 143-144. Marriage. In this system the Dasha of the 12 Räçis begins from the Brahm Grah Ashrit Räçi. In addition 1 should be added in the number of years in the case of a Räçi with an exalted Grah and 1 should be deducted from the number of years in the case of a Räçi with a Grah in debilitation. are placed in their own Räçis. Mesh is in odd Pad. The Räçi. conjugal happiness. There will be some mitigation of the evil effects in the case of a benefic Räçi. If one Grah be in his own Räçi and the other in any other Räçi. If the Räçi in Dharm Bhava is in an odd Pad. gain of agricultural products. The Dashas are counted onwards from the odd Räçis and in the reverse order from the even Räçis. If both are with Grahas in them. The adverse effects will be realized in full. 141-142. if the Räçi is a malefic one. the good results are enjoyed in full. fire and weapons and the possibility of suffering from diabetes. which is stronger. then to determine the number of years of Dasha counting should be done up to the Räçi with bigger number. Amongst the Lords of Lagn. Meagre good effects will be realized in the case of a malefic Räçi. if the Räçi is a benefic one. Therefore Rahu is more powerful than. occupied by its Lord.a benefic one. the counting is to be done up to the Räçi. are the effects in the Chakr Dasha of the Räçi in Yuvati. by which the Char Dasha for Kumbh would come to 8 years. The Dasha of other Räçis should be calculated in the same manner. the counting should be from the Räçi in the Lagn onwards. In the above Tula is the Räçi in Dharm Bhava in an odd Pad. keeping this in view. is considered more powerful than the Räçi without a Grah in it.

as Karak Dasha. if the opening Dasha Räçi is an odd one. whichever is stronger. the one. If it be in an even Räçi. Maharishi Parashar said. counted from Lagn up to the Karak concerned. the Dasha years will be equal to the number. In this system there are Dashas of Fixed Räçis in the Kendr etc. They will be in the reverse order in the case of an even Räçi. Shula 181-182. In this system the Dasha commences from Dhan. Under the Manduk Dasha system the Dasha commences from Lagn. under which the first Dasha is of the Atma Karak and the subsequent Dashas are of the remaining 7 Karakas in their order is known. or Yuvati. whichever is stronger. the counting will be in the backward. occupied by him. O great Sage! Now please enlighten me how the Brahm Grah is picked out in a chart. Notes. or Randhr. In this system the Dasha years are equal to the number of Räçis.170-173. or more in number. or from Yuvati. is called the Brahm Grah. as Brahm Grah. There are also Kendradi Räçi Dasha. whichever is stronger. the Dashas of 3 Movable. the Kendr etc. The years of Dashas would be the number. The Lord of Randhr in Randhr is also accepted. when counted from the Räçi. The order of the Dashas of the 12 Räçis will be counted onwards. From amongst the Lords of Ari. If Lagn. namely Lagn Kendradi and Atma Karak Kendradi. In calculating the years of Dashas of Grahas. The system. they become Brahm Grah. If it be an even Räçi. The spans of Dashas of the Räçis in the Yogardha Dasha system are half of the total of the spans of Char and Sthir Dashas. or Yuvati Bhava. The Dasha will commence from the Räçi of Lagn. The order of Dashas would be the same. as reckoned from the Atma Karak. 3 Fixed and 3 Dual Räçis will be counted in the onwards order. Randhr and Vyaya the Grah. who may possess the greatest strength and is placed in Lagn. or Yuvati with strength is placed in an odd Räçi. mentioned above. Manduk 179-180. The spans of Dashas would be the same. Karak 178. which is stronger. In this system every Dasha is of the next 3 rd Räçi. are counted in the onward order. If a Grah owns two Räçis. which is greater. or Kendradi Grah Dasha in both the Dasha systems. Maitreya said. placed in an odd Räçi within sixth Bhava from the Bhava concerned. Some sages have designed the Shula Dasha for determining the time of death. the most powerful amongst them would become Brahm Grah. whichever is stronger. or in Yuvati with strength. or Rahu/Ketu obtain Brahmatva (qualifications of Brahm Grah). If the Räçi of commencement is an odd Räçi. Yogardha 174. Kendradi 175-176. from Lagn. 177. as they are in the Char Dasha. If Çani. If the Räçi is an 80 . or reverse order. arrived at by counting up to the Räçi of the Grah. as in Sthir Dasha. If there is parity in the degrees of such Grahas. the one with the largest number of degrees would become Brahm Grah. Under this system Dashas are of two kinds. In them also the Dashas would be in the order of comparative strength of the Räçis. the Dashas will be in reverse order. In this system the Dasha years will be the same. counting is done from the Grah to his own Räçi. If a number of Grahas obtain Brahmatva.

as adopted for the Sthir Dasha. Consequently the Bhayat at birth may be multiplied by 12 and then the product should be divided by Bhabhog. Notes. so available may be added to the longitude of Lagn. which is nearest. In the case of the Dual Räçi. receiving a Drishti from the Räçi in Labh. It has been named Trikon because of the commencement of the Dasha from the Räçis in Konas. will start the Dashas of the 12 Räçis. becoming available by doing so. In this system the first Dasha commences from the strongest amongst the Räçis in Kon (Trikon) to Lagn (Tanu. For finding the balance of Dasha at birth. In this connection readers may refer to Räçi Drishtikathan Adhyaya. Verse 9 and the table after that. because they are not used in names. the Räçis. the Räçis. (If that Räçi is odd. ga may be substituted for ïa. In the Dasha of every Swar there will be Antar Dashas of all the five Swaras in the same order. degree etc. that from the point of view of Drishti the process of Räçi. It will be in the reverse order. months etc. Leave out the letters ïa. will determine the order of the Dashas of the five Swaras. Putr and Dharm). Dashas are of 12 years for all the five Swaras. Here also the Dashas of the Räçis will be in the onwards order in the case of odd Räçis and in the reverse order in the case of even Räçis. as Dirga Dasha. Fixed and Dual Räçis from Dharm. receiving a Drishti. 81 . e. Räçi. u. as follows: the Räçi. if it is odd. Three different processes are adopted for the Movable. that death appears in the Dasha of the Marak Räçi. receiving a Drishti from the Fixed Räçi. the order of the Dasha Räçis will be onwards. a and ëa. Trikon 183-184. It will be backwards in the case of an even Räçi.odd one. if the Räçi is even) 190. under which the first Varna of the name of the na tive is found. 8. Beginning from Akaradhi 5 Swaras (a. The years etc. receiving a Drishti from the Räçi in Karm. receiving a Drishti from the Räçi in Dharm. multiply the expired degree etc. is counted onwards. There is a possibility. The result will indicate the balance of Dasha at birth in years. In this manner the Swar. the Räçi in Karm. As this system is mostly based on Drishtis. Lagnadi Räçi Dasha 188-189. in every Nakshatr. i. so arrived at may be de ducted from the Dasha years. From the Räçi. Karm and Labh. The Dasha years in this system are. Dirga 185-187. The Dasha years will be similar to that of Char Dasha. write underneath them the Varnas in 6 lines. Ch. the Räçi in Labh and the Räçis. by the Dasha years of the first Dasha Räçi and divide it by 30. which has greater strength. If they are found in any name. including Lagn. According to them. This system is similar to the Char Dasha. ja for a and da for ëa for working out the Dashas and making predictions. Panch Swar Dasha 191-194. In this system the order of the Dashas is. should be started from the Räçi. The intention is. o). the counting is onwards and the order is backwards in case of an even Räçi for the Räçis. In this system there are Dashas of all the 12 R äçis. it has been named. the counting will be onwards. which receives a Drishti from the Movable Räçi. receiving a Drishti. occupying Dharm. The Räçi. is counted backwards and the Räçi.

Candr. The Dashas are of 1. months etc. Aìç and Nisarg Dasha will be the same. Candr etc. Siddha and Sankat. in their order replace Sürya. 210. Dhanya. I will give the description of their Antar Dashas (sub-periods) later. Effects of Dashas 1. months etc. Bhramari. The remaining 8 apartments may be filled in by one third of the aforesaid years. These Dashas are also called Ashtak Varg Dashas. Çukr and Rahu are born from them. The effects of these Dashas will be in accordance with Ashtak Varg Bal. Pachak Dasha in Sandhya Dasha 205-206. O Brahmin! I have now completed the description of the different kinds of Dashas. so arrived at may be put in one apartment of a Table. There are 8 Yoginis. Pind. 6. or Candr. By multiplying the Dasha years of Sandhya Dasha by 6 and dividing the product by 31. Now I will acquaint you with the Yogini Dasha. In Sandhya Dasha the Dasha of all the Rasis from Lagn onwards is of 1/12 the years of Param Ayurdaya. Sandhya is the Dvadashäìç Ayurdaya of the Param Ayurdaya (maximum possible life-span). Aìç and Nisarg 201-202. 47. 4. 3. which is like Vimshottari. the years. Budh. Bhadrika. O Brahmin! Some sages have given consideration to Tar Dasha. Add 3 to the Janm Nakshatr and divide it by 8. Sürya. Maharishi Parashar said. the method of determination of which has already been explained previously. Maitreya said. then of Grahas in Panaphara Bhavas and lastly in Apoklima Bhavas. 203. Sandhya 204. The balance of Dasha a t birth should be worked out from the Bhayat and Bhabhog etc. where there are Grahas in Kendras. whoever is stronger. as Pindayu. The Pind. the first Dasha will belong to the strongest amongst them.. 82 . which subject will be dealt with later. may be written in the next three apartments..Yogini 195-199. If there are a number of Grahas. Çani. In this manner Pachak Dasha in Sandhya Dasha of every Bhava can be worked out and predictions may be made from it. The remainder will indicate the Yogini Dasha of Maìgal. Ch. This Dasha is applied in those cases only. 5. 2. etc. Pingal. The Dashas and Antar Dashas of Lagn and the seven Grahas will also be in the same order. Thereafter half of these years. as described by Lord Mahadeva. In this Dasha Janm. namely Mangal. Mangal. The subsequent Dashas will be of Grahas in Kendr to them. O Maharishi Parashar! You have told me about the different kinds of Dashas. Ulka. Now be kind enough to enlighten me with the effects of Dashas. as already explained earlier. as follows. placed in Kendras. O Brahmin! I have already given you the description of Panch Swar Dasha. Tar 207-209. The first will be of Lagn. Guru. months etc. The order of Dashas will be. Aìçayu and Nisargayu. Sürya. 7 and 8 years. Sampat etc.

Thus during the Dasha of a strong (and favourable) Sürya there are acquisitions of clothes. or a Shant Räçi. If the Grah is retrograde. The native will be blessed with a son (children). if such a Candr is in Dhan Bhava. there will be gain of wealth through valour. opposition by kinsmen. happiness from wife and children. if the Dasha Lord is in Ari. distress to father. there will be loss of wealth in her Dasha. be weak in Ari. or in Sahaj. or Vyaya Bhava. Dharm. by the beneficence of the king and enjoys all kinds of happiness. 7-11. or Vyaya. auspicious functions at home. There will also be happiness and good relations with co-borns. in his exaltation Räçi. There will be extraordinary gains of wealth and luxuries. Randhr. own. anxiety and inimical relations with other people for no reason whatsoever. in her own Räçi. If Maìgal with strength is placed in a Kendr. 27-32. The effects of a Grah in the first Dreshkan are realized at the commencement of the Dasha. in his Multrikon. The Grah in the second Dreshkan makes its effects felt in the middle of the Dasha. There will. in Labh. The effects of the Grah in the third Dreshkan are experienced at the end of the Dasha. wealth. gain of wealth. The results are unfavourable. in Labh. there will be inimical relations with Government. great felicity and honours from the Government. distress to mother and similar evil effects. or the Lord of Karm and strong in his Varg. punishment from Government. like that of Army Chief. Dharm. The native will enjoy comforts of conveyances. victory over enemies. loss of wealth. however. dawn of fortune. or Vyaya. Randhr. The native will acquire elephants and other kinds of wealth. mental tension. During the Dasha of Candr from its commencement to the end there will be opulence and glory. if at the time of birth Sürya is in his own Räçi. 16-22. attainment of a high position in Government. 23-26. If Candr is in Sahaj. distress to paternal and maternal uncles etc. I will now come to the effects of Vimshottari Dasha of Candr. 3-4. The effects of the Dashas of the Grahas are in accordance with their strength. conveyances etc. or with the Lord of Ari. recognition by Government). or Vyaya. there will be idiocy. or political position in Government. Randhr. If waning Candr is in Ari. if Sürya is associated with the Lord of Dhan. in Labh. in Kendr. clothes. be associated with the Lord of Dharm. if in the above situations Sürya receives a Drishti from benefic Grahas. good fortune. During the Dasha of Sürya there will be anxieties. there will be happiness off and on. Maharishi Parashar replied. be a possibility of some unfavourable effects at the end of the Dasha. gain of wealth and land. Randhr. acquisition of conveyances. if Sürya is associated with the Lord of Bandhu. if at the commencement of the Dasha the Dasha Lord is in Lagn. If Maìgal is in his exaltation. honours. or is associated with malefics. 83 . or Dhan Bhava with strength. in a benefic Aìç (Naväìç) and is associated with a benefic. should Candr be in her exaltation. 12-15. loss of wealth. The Dasha effects of Rahu and Ketu. If a strong Candr is placed in Ari. in his debilitation. The natural characteristics of the Grahas cause the general effects and the distinctive effects are realized by their placements etc. if Sürya is with the Lord of Putr. these effects would be in the reverse order. agricultural products. should Sürya be in his Räçi of debilitation. be associated with. gain of wealth from foreign countries and acquisition of conveyances and ornaments. in a Kendr.. or Bandhu. birth of children and acquisition of cattle. or in her debilitation R äçi. there will be during his Dasha acquisition of kingdom (attainment of a high administrative. in his exaltation. There will be some favourable effects at times. or receives a Drishti from benefics. 5-6. During the Dasha of Sürya there is acquisition of wealth. in Kendr. in his own Räçi. trouble from employees and mother and loss of wealth. Should Candr be waning. He attains a high position. defamation. or Putr. or be associated with malefic Grahas. when malefic Grahas give a Drishti to Sürya.2. or in an inimical Räçi. who are always retrograde. (in)auspicious happenings at home. O Brahmin! There are two kinds of effects of Dashas: general and distinctive. The effects are favourable. If Candr is associated with malefics. will always be realized in the reverse order. Randhr. be fully powerful and is associated with the Lord of Karm. The effects will always be unfavourable. or Vyaya there will be troubles and good times off and on. O Brahmin! After describing the effects of the Dasha of Sürya in brief.

in his own Naväìç. or in Ari. there will be loss of position. that Kanya is the own R of Rahu and Meen is the own Räçi of Ketu. there will be during his Dasha ill effects from poison. be in a benefic Räçi and be in Tanu. recognition from Government of foreign countries and gain of wealth.33. Now I will describe to you the effects of the Dasha of Çani. If Mangal is in his debilitation Räçi. If Çani is in Ari. gain of reputation. Karm. or friendly Räçi. If Rahu is associated with a malefic. there will be during his Dasha loss of residential premises. recognition by Government. acquisition of conveyances and clothes. there will be during his Dasha recognition by Government. in his own Räçi. Some sages have expres sed the view. there will be during the Dasha of Rahu great happiness from acquisition of wealth. If Guru is in his debilitation Räçi. distress and similar unfavourable effects. happiness in respect of his wife and children and success in the performance of religious sacrifices (oblations). or sovereign and felicity at home. The own Räçis of Rahu and Ketu are Kumbh and Vrischik. is placed in a Kendr. In order to clarify the effects of the Dasha of Rahu I shall first mention the exaltation and debilitation Räçis of Rahu and Ketu. benevolence of Government. 57-60. or combust. in Karm. trouble to wife and children and misfortune of getting bad food. 44. loss of cattle and pilgrimage. 45-48. improvement in knowledge. in his debilitation Räçi. success in the educational sphere. or Vyaya Bhava. If Guru is in his exaltation. like Commander of an Army. distress to children. acquisition of conveyances and ornaments etc. acquisition of wealth through a foreign Government. The Dasha will give some unfavourable effects at its commencement only. imprisonment etc. in Dhanu. agricultural products etc. Putr. Randhr. awards from and recognition by Government. 53-56. 52. or Dharm. in his own. or is associated with. The exaltation Räçi of Rahu is Vrishabh. or receives a Drishti from benefics. disaster. Labh. Now I am going to describe the effects of the Dasha of Budh. or Vyaya. availability of sweetish preparations. There will be loss of wealth at the commencement of the Dasha. Should Rahu be in his äçi exaltation Räçi etc. 62-65. or Sahaj. or exalted Naväìç and in Sahaj. or is associated with a benefic. the great benefic and preceptor of the Gods. who is called a Kumar (in his teens) amongst all the Grahas. opulence and glory. mental agony. as a result of displeasure of Government. 40-43. who is considered the vilest and most inferior amongst all the Grahas. Putr. Now I am going to describe the effects of the Dasha of Guru. there will be during his Dasha: acquisition of kingdom. If Çani is in his exaltation. If Rahu be associated with. like gain of wealth.. The Multrikonas of Rahu and Ketu are Mithun and Dhanu. If Rahu is in Randhr.. associated with malefics. clothes etc. there will be during his Dasha all kinds of comforts by the beneficence of the Government. or in Multrikon. anxiety. his own Räçi. The exaltation Räçi of Ketu is Vrischik. great felicity. attainment of a high position. or in Labh. or Dharm Bhava. Bandhu. 49-51. in his own. auspicious functions. devotion to deities and Brahmins. or in his exalted Naväìç. injury from weapons. acquisition of conveyances with the help of friends and Government. gain of wealth. there will be during his Dasha all kinds of troubles and distress. profits in business etc. birth of sons (children). religious inclinations. or Labh. construction of a new house. some relief and gain of wealth in his own country and distress and anxieties during the last portion of the Dasha. conveyances and clothes. or Randhr. If Çani receives a Drishti from. or receives a Drishti from malefics. happiness from wife and children. 61. gain of property and birth of children.. or is in his debilitation Räçi. If Budh receives a Drishti 84 . If Budh is in his exaltation. his Multrikon. there will be during his Dasha acquisition of wealth. favours from Government. 34-39 ½ . separation from father. weak. benevolence of goddess Lakshmi. or in Meen. good health. or a Marak Grah. there will be acquisition of a kingdom. Yuvati. there will be in his Dasha loss of wealth. destruction of his residential house. or in a Trikon. acquisition of a kingdom. During the later part of the Dasha there will be good effects. in an inauspicious Bhava. name and fame. in a friendly Räçi. distress to wife and children. combust.

property. danger of thefts and malevolence of Government. 79-82. that an inauspicious Grah in his exaltation Räçi etc. the aforesaid beneficial results will be experienced in full and there will be great felicity all-round. or Yuvati. there will be during his Dasha attainment of rulership of a country. or Labh. there will be loss of wealth. Randhr. At the commencement of the Dasha of Budh. or Vyaya. Distinctive Effects of the Nakshatr Dasha. If Çukr is in his exaltation. 78. is in Dharm. in a benefic Räçi. recovery of lost wealth. journey to a foreign country. vigour in work. destruction of cattle and separation from relations. Similar are the effects of Çukr in his sub-periods. ecstasy. distress to wife. his Dasha effects will be favourable. delight and pride amongst all the Grahas. acquisition of a house. being in his debilitation Räçi and being placed in an inauspicious Bhava. who is the incarnate of intoxication. recognition from the sovereign. or female buffalo. birth of children and grandchildren. during his Dasha there will definitely be acquisition of a kingdom. as Lord of Dharm. due to indulgence in lascivious activities. or kingdom. To get alleviation from those troubles the native should perform Shatarudriya. who is a headless trunk (Kabandha) amongst all the Grahas. or village. or in a Kendr. destruction of kinsmen and residential premises and anxieties. availability of sweet preparations every day. visits of friends. luxurious functions of songs and dances etc. If Ketu is in Dhan. At the commencement of the Ketu Dasha there will be Raj Yog. During the middle portion of the Dasha there will be possibilities of fearfulness and in the last part there will be sufferings from ailments and journey s to distant places.from a benefic. performance of pious deeds.. loss of land and cattle etc. ornaments. inimical relations with kinsmen. If Çukr is in his Multrikon. Randhr. Randhr. dependence on others and the possibility of urinary troubles. 48. or village. or Karm. or in Labh. or Vyaya. gain from foreign countries. by the benevolence of Goddess Lakshmi. there will be during his Dasha punishment by Government. in his exaltation. Now I will describe the effects of the Dasha of Çukr. attainment of a high position.. 85-87. will not produce unfavourable results. birth of children and happiness. The effects will be adverse. will produce adverse 85 . comforts of conveyances. there will be during his Dasha physical pains and troubles. company of menials and diseases. This proves. desired headship of a country. there will be gains of wealth. betterment in the educational sphere. or a Trikon. celebration of marriage in the family. there will be recognition from Government. If Çukr is Lord of Dhan. happiness from wife and acquisition of cattle. 71. If Ketu is in Sahaj. good relations with friends and opportunities for the acquisition of elephants. if the Lord of Karm is in his debilitation Räçi and occupies an inauspicious Bhava. If Çukr is in Bandhu. or in his own Räçi. If the Lord of Karm is placed in an auspicious Bhava in his exaltation Räçi etc. Now I will tell you about the Dasha of Ketu. possibility of suffering from rheumatism and jaundice. 83-84 ½ . If Budh is in Ari. In the middle of the Dasha. happiness from children. cattle and land etc. If Budh is associated with a malefic. there will be during his Dasha cordial relations with the king. name and fame and happiness from wife and children. availability of sweet preparations every day. Ch. The last part of the Dasha will be distressful. or Vyaya. like building of reservoirs and temples and giving grains etc. or Mrityunjaya Japa in the prescribed manner and give in charity a cow. like the Commander of an Army. in his own Räçi. there will be during his Dasha acquisition of fancy clothes. there will be imprisonment. if placed in an auspicious Bhava and a benefic. 66-70. a Trikon. If Çukr is in Ari. there will be during his Dasha inimical relations with kinsmen. 72-77. there will be in his Dasha acquisition of a kingdom. 88-89. or receives a Drishti from a malefic. or of the Dashas of the Lords (Vimshottari) of various Bhavas 1. If Ketu is in a Kendr. Ari. losses in business. conveyances. in charity. or is the Lord of Karm.

will produce unfavourable effects. there will be bilious fever. Now I will describe the effects of the Dasha of the Lords of various Bhavas. 14-17 ½ . the Dasha of the Grah. if Karms Lord is in Lagn and Lagns Lord is in Karm. There will be physical well -being in the Dasha of the Lord of Lagn. marriage and gain of wealth. distress and possibility of death in the Dasha of the Lord of Dhan. O Brahmin! I am now going to describe to you the effects of the Kaal Chakr Dasha. During the Dasha of the Räçi. or Vyaya at that time. … Budh. there will be gain of wealth and clothes. 49. there will be increase in the number of children. of the Grahas. after taking into account the placement of a Grah and his relationship of one Grah with the other. placed in Sahaj. there will be all kinds of adverse happenings. The Dasha of a Grah. Thus the Dashas should be considered favourable. … Maìgal. at the commencement of the Dasha. yuti with the above. In the Kaal Chakr Dasha of Mesh in Mesh Naväìç there will be distress. or Trikon is also favourable. There will be distress to wife and the possibility of the death of the native in the Dasha of the Lord of Yuvati. There will be acquisition of a kingdom in the Dashas of Lagns Lord and Karms Lord. caused by the pollution of blood. (Rahu and Ketu give favourable results in Sahaj. religious-mindedness and unexpected gains of wealth in the Dasha of the Lord of Dharm. the Dashas of both of them will produce extremely beneficial results. there will be acquisition of wealth and birth of children. will prove unfavourable. produces favourable results in his Dasha. due to troubles. Ari and Labh). or occupied by Sürya. becomes favourable. 18-20. yuti with either of them. yields only adverse results during his Dasha. if they get f associated with the Lord of a Trikon. like Trikon etc. namely Dhan and Yuvati. In the Naväìç of Kark there will be acquisition of wealth. Ch. … Çukr. receiving a Drishti from the Lord of a Kendr. owned. name and fame and birth of children. placed in an auspicious Bhava. or Vyayas Lord also becomes favourable. placed in Randhr. Randhr. there will be acquisition of learning. The Dasha of the Grahas. recognition from and awards by the Government in the Dasha of the Lord of Karm. in the Kanya distress to wife. A Grah. who are related to each other. in the Simh Naväìç danger from enemies. in the Tula kingship. Effects of the Kaal Chakr 1-5. obstacles in gains of wealth and the possibility of diseases in the Dasha of the Lord of Labh and distress and danger from diseases in the Dasha of the Lord of Vyaya. 5-8. that the placement of a Grah at the time of birth and at the commencement of the Dasha should both be taken into account for the assessment of the Dasha effects.effects. acquisition of wealth and enjoyment. gout and wounds. Aris and Labhs Lord. Maharishi Parashar said. or bile troubles. or the Lord of a Trikon is in a Kendr. If Dharms Lord is in Lagn and Lagns Lord is in Dharm. acquisition of house and land in the Dasha of the Lord of Bandhu. The Grah. due to the blood. progress in educational sphere and happiness from the children in the Dasha of the Lord of Putr and danger from enemies and ill health in the Dasha of the Lord of Ari. In the Naväìç of Mithun there will be advancement of knowledge.. Ari and Labh and of the Grahas. It is therefore essential. or Yuvati and the Dashas of the Grahas. The Dasha o Aris. Randhrs. associated with the Lords of Marak Bhavas. … Candr. placed in Ari. … occupied by Çani. the possibility of death and financial losses in the Dasha of the Lord of Randhr. If the Lord of a Kendr is in a Trikon. improvement in the educational sphere. … Guru. in the Vrischik death 86 . The Effects of the Dashas on the Basis of the Naväìç of each Räçi 6-7. there will be ill health. unfavourable effects in the D asha of the Lord of Sahaj. 2-4. in Dhan. The Dasha of Sahajs. In the Dasha of Mesh in the Naväìç of Vrishabh there will be increase in wealth and agricultural product.

25-27. … Mesh danger from reptiles. … Makar financial gains. … Dhanu happiness from father. In the Kumbh Naväìç will be profits in business. … Makar disputes with mother. 16-17. … Tula financial gains. … Kumbh birth of a son and financial gains. … Mesh loss of happiness and enjoyment. in the Dasha of Dhanu A mça increase in the stock of weapons. in the Dasha of Vrishabh Amça injury by some weapon and in the Dasha of Mithun Aìç enjoyment. … Tula extraordinary gains. In Kanya in the Dasha of Kumbh Aàsa there will be acquisition of wealth. … Kanya reverence from kinsmen. in the Dasha of Mesh Amça attacks of fever. In Dhanu in the Dasha of Mesh Amça there will be financial gains. … Simh displeasure of the sovereign. … Makar conjugal disputes. 18-19. In the Dasha of Makar Naväìç in Vrishabh there will be tendency to perform undesirable deeds along with more adverse effects. … Dhanu increase of learning and wealth. Such will be the effects of the 9 Padas of Mesh. … Kanya increase in enemies. … Dhanu more enemies. … Kark danger from wild animals. … Makar success in all kinds of ventures. … Kark success all round. In Kark in the Dasha of Kark Amça there will be distress. … Mesh danger from animals and in the Dasha of Meen Amça journeys to distant places. in the Dasha of Tula Naväìç recognition from Government and reverence from all. … Kanya financial gains. Such will be the effects of the 9 Naväìças of Vrishabh. in the Dasha of Meen Amçä affectionate relations with maternal uncle. in the Meen success in all ventures. … Kark acquisition of property. … Tula financial gains. in the Dasha of Makar Aìç danger from thieves. In Mithun in the Dasha of the Vrishabh Amça there will be acquisition of wealth. 23-24?. … Simh aggravation of diseases and in the Dasha of Kanya Amça birth of children. … Tula danger from water and in Dasha of Kanya Amça more financial gains. 13-15. … Vrischik fever. … Kark love with some woman. … Vrischik affliction with diseases. … Makar danger from water. … Vrischik good relations with kinsmen. Similar interpretation should be made of further verses on this subject. … Kanya disputes. In Simh in the Dasha of the Naväìç of Vrischik there will be distress and disputes. In the Meen in the Dasha of Kark Amça there will be increase in wealth.and in the Dhanu acquisition of wealth. … Tula beneficence. … Meen danger from water. … Mithun increase of enemies. 28-29. … Vrishabh financial gains. … Makar profits in business. In Tula in the Dasha of Tula Amça there will be financial gains. … Makar possibility of suffering from diseases and in the Dasha of Dhanu Amça financial gains. … Tula gains from all sources. In assessing the net effects the nature of the Grah. … Simh increase in the accumulated wealth. occupying the Räçi. … Vrischik creation of obstacles by father. … Meen entanglement with enemies. should also be taken into account. 11-12. … Kumbh profits in business. … Simh opposition to the king. in the Dasha of Kark Naväìç distress to wife. … Kumbh increase in wealth. … Mithun well being. … Kumbh gain of agricultural products. … Vrishabh gains from sale of cattle. … Vrishabh death. … Kumbh increase in the production of agricultural products and in the Dasha of the Meen Amça acquisition of more wealth and enjoyment. in the Dasha of Simh Naväìç diseases of eyes and in the Dasha of Mithun Naväìç obstacles in earning livelihood. In Vrischik in the Dasha of Kark Amça there will be financial gains. … Simh recognition by Government. … Vrischik disputes with women. … Kumbh danger from 87 . in the Dasha of Vrischik Naväìç danger from fire. … Mithun acquisition of land. … Meen well being. In Makar in the Dasha of Makar Amça there will be happiness from children. … Dhanu more enemies. in the Dasha of Kumbh Amça increase in the number of enemies. 20-22. … Vrishabh birth of children. … Vrishabh acquisition of more land. 33-34 ½ . … Mesh diseases of the eyes. … Mesh happiness from mother. 8-10. … Dhanu mingling with kinsmen. … Kanya gains of wealth. 30-32. in the Dasha of Kanya Naväìç danger from enemies. In Kumbh in the Dasha of Vrishabh Amça there will be financial gains. … Mithun increase in enemies. … Mithun success in ventures. … Simh birth of a son. … Dhanu happiness from children. … Vrischik danger from poison. … Meen journeys to distant places. … Simh danger from wild animals and in the Dasha of Mithun Amça danger of falling from a tree.

If the Dasha Räçi is occupied by. If the Lord of a Räçi possesses full strength. oblations etc. the effects of Dasha will be adverse in its first part and favourable in the latter part. caused by malefic Dashas. If a Dasha Räçi. not occupied by any Grah. the effects will be of adverse nature. Effects of the Chara etc. The Dasha of a Räçi. The effects of Dasha in Raj Yog etc. O Brahmin! I have already described the Char etc. favourable effects will be experienced in the first part of the Dasha and they will be adverse in the latter part. the effects of its Dasha will be beneficial. Maharishi Parashar said. If there are malefics in the 8 th. In this manner on the Kaal Chakr. Now I am going to tell you the effects of these Dashas. If it is ill-disposed during the Dasha. 18-19. from which its Badhak Bhava. 22. There will be the possibility of death. There will be loss. if it is occupied by a benefic and there is also a benefic in the Räçi previous to it. owned and occupied by a malefic will always yield unfavourable results. Dashas. the effects of the Dasha will be the same. 35-37. Maìgal. owned by a benefic. is occupied by both benefic and malefic Grahas. will be adverse. prepared on the basis of Pad of the Janm Nakshatr. the Dashas of the Naväìç Räçis and their duration can be assessed and prediction can be made for the whole life of the native. imprisonment during a journey.water and in the Dasha of Meen Amça good fortune all-round. The reverse will be the case.) should be taken to alleviate the adverse effects. if the strength is medium. Kark. Ch. I of this book. there will be conquests and happiness in the Dasha. have already been described in Vol. displeasure of Government and danger from enemies in the Dasha and Antar Dasha of the Räçi. The assessment of the effects of the Dasha of the Dasha Räçi should be made after taking into account the disposition of the Grahas in the Räçi at birth and the disposition of Grahas during the Dasha. The Dasha of a Räçi will be favourable. the 5th and the 9th from a Dasha Räçi. the effects will be of mixed nature. if it is occupied by its own Lord. the effects of the Dasha of that Räçi will be distressful. occupied by its Lord. 20-21. or malefics in the 11 th from the Dasha Räçi. or malefics. 50. The effects of the Dashas of the Räçis should be judged from the strength of the Lords of Räçis and whether they are benefics. or an exalted Grah. the effects will be experienced accordingly. or in Badhak Bhava of that Räçi. If the Lord of Räçi possesses little strength. If a Dasha Räçi. If there are benefics. Tula and Makar. if Putr and Dharm are occupied by malefics. The same should be applied in a judicious manner in the Kaal Chakr. If the Dasha Räçi is well disposed both at the time of birth and during its Dasha. A Dasha Räçi. 88 . There will be great danger. If the Dasha Räçi is ill-disposed both at the time of birth and during its Dasha. Dashas 1-3. If there are benefics in Putr and Dharm. If there are benefics in the 3rd th and the 6 from the Dasha Räçi. The effects of the Dasha will be of medium nature. 11-17. or is owned by a benefic. there will be defeat in its Dasha. the effects of the Dasha of the Räçi will be realized in full. Vrishabh. imprisonment and diseases during the Dasha. Simh and Vrischik are Badhak Bhavas for the four Movable Räçis: Mesh. Appropriate remedial measures (recitation of Mantras. or malefic Grah. the beneficial results will be realized in full. The reverse will be the case in the case of the Dasha Räçi. the effects of the Dasha will be victory over enemies and happiness. there will be occasions of great sorrow. the effects of its Dasha will be favourable. In other words the 11th Räçi to a Movable Räçi is its Badhak Bhava. If there are malefics in the 3 rd and the 6th from a Dasha Räçi. if the 5th and the 9 from the Antar Dasha Räçi are occupied by a debilitated. that is occupied by Sürya. Kumbh. only evil effects will be experienced. due to the displeasure of the king and danger therefrom in the Antar Dasha of the Räçi. If a Dasha Räçi. is occupied by a malefic. owned by a benefic. Ari and Randhr are occupied by Rahu. If there is a malefic in the Bhava. These are in brief effects of Kaal Chakr Dasha. If the Räçi is occupied by a malefic. Vyaya. owned and occupied by a benefic. th Rahu and Çani. 23-25. The effects of the Dasha will be favourable. owned by a malefic is occupied by a benefic. 4-10.

death. in which his Dasha comes to an end. it will be very favourable. A malefic Grah becomes favourable. If a Grah is in an inimical Räçi. Tula. Vrishabh. Randhr and Vyaya will produce only adverse effects. There will be in his Dasha financial gains. Kumbh and Mithun are the inimical Räçis of S ürya. happens to be in a benefic Räçi and receives a Drishti from Guru. or the 9th from it. There will be enjoyment. If Candr and Çukr are in Vyaya. the Dasha will be productive of beneficial results. This means. Makar. 43-45. If the Grah. or loss of wealth. that Räçi will prevail. will be favourable. dawn of fortune. that the effects of the Bhava. If such a Grah is Rahu. is also favourable. 42. 33-34. wealth and agricultural products and infliction with disease during the Dasha of the Räçi. who is disposed between two benefics (that is there are benefics in the 2 nd and the 12 th Bhavas to that Grah) and who has benefics in the 2nd. like Rahu etc. Beneficial and adverse effects should be predicted in this manner. 29-32. there will be in his Dasha displeasure of government and loss of wealth. Similarly the sages have described the effects of the Bhava with Argal. or village. if he is disposed between benefics. The same would be the effects in the Dasha of the Räçi. or in the 9 th from it. Therefore the commencement of a Dasha should always be kept in view in assessing the results of the Dasha. is placed in a Marak Bhava. The association of a Marak Grah with the Räçi at the time of commencement of its Dasha is not productive of good effects. 35-36. are strengthened. there will be death. his Dasha will be full of adversities. Four Räçis from Kumbh and four Räçis from Vrischik belong to Rahu and Ketu.26-28. birth of a son. if the Räçi. if Çukr and Candr are in Dhan at the commencement of the Dasha. 48-50. exile from the country and great distress at the end of the Dasha of Rahu. In this manner the effects of the Dasha should be judged. who have benefics in the Trikon from them is favourable. 46-47. if the Grah. there will be imprisonment. after taking into account the dispositions of the Grah. or danger from fire. 37-39. The natural characteristics of the Bhava. if at the commencement of the Dasha there is a malefic Räçi. who is the Lord of the Dasha. There will be acquisition of a kingdom. If Maìgal and Ketu are so disposed. If there is an auspicious Argal causing benefic. 3rd and 4th Bhavas from him. or related to a debilitated Grah. occupied by a debilitated Grah. attainment of the position of a Commander of an Army and progress all-round. The inimical Räçis of Candr and other Grahas may be rec koned similarly. or. The Dasha of the Grahas and Räçis. The Dashas of that Grah will be favourable. or whose Lord is debilitated. due to the displeasure of government. The Dasha of a Grah. financial gains. occupied by Rahu. if there are malefics in the 5th and the 9th from Rahu. occupied by malefics. if there is an exalted Grah in the Trikon from the Antar Dasha Räçi. well-being and birth of a son. or Candr. it is also favourable. In an unfavourable Dasha the Antar Dasha of a benefic (Grah. The effects of the Dasha of Räçis and Grahas should be judged after taking into account the above rules. There will be loss of fortune. in which Candr and Çukr are placed at the commencement and end of a Dasha. are harmed at the commencement of the Dasha. imprisonment. The above effects will definitely be realized. or Räçi) becomes favourable. 40-41. who has benefics in the 5th. There will be loss of fortune. Here Lagn is the secondary condition. There will be loss of everything. If an evil Dasha commences in a benefic Räçi. whose Dasha is otherwise considered favourable. or. acquisition of chiefship of a town. there will be losses. respectively. if there is a debilitated Grah in the 5th from it. or malefic Grah of a Räçi and Lagn receives a Drishti from him. The whole of the Dasha of a Grah. If Rahu and Ketu are in any one of the aforesaid Räçis. there will be loss of wealth. 51-52. If a Grah. who is related to a friendly and benefic Grah at the commencement and the end of the Dasha. If the Dasha of a benefic Räçi commences in a benefic Räçi. Thus their disposition in Ari. or Räçi at the commencement and at the end of the Dasha. receives a Drishti from Çukr. who is Raj Yog Karak. if the Lord of the Dasha Räçi is in debilitation. If such a Bhava is Dhan. causing 89 . well-being. 53-55. or Räçi. or.

happiness from wife and recognition by the Government in the Dasha of the Räçi. defeated in war between Grahas. 56-59. or by an exalted Grah. that the 6th and the 8th from it are occupied by malefic. There will be destruction of house. as Avrohini (descending). Candr there will give things. There will be birth of children. or debilitated Grah in the 4th from the Räçi. or in a friends Räçi is called Madhya (of middle order). neutral. that the 10 th. who has Rahu in the 10th to it. There will be danger from enemies. There will be heart pain and danger from government. There will be gain of earnings. enemys. 64-66 ½ . or the Lord of a Trikon. that Räçi will prevail. Çukr there. the 7 th th and the 9 are occupied by benefic. placed in a condition in between deep debilitation and deep exaltation. which is so posited. occupying them.uninterrupted Argal. There will be pilgrimage to holy places in the Dasha of the Räçi. own. Karms Lord. The Dasha of a Grah. During the Dasha of the Bhavas (Räçis). from which the 5th. which does not receive a Drishti from an auspicious Argal. placed in his Räçi of exaltation. if it is occupied by Guru. Labhs. exile to a foreign country and continuous disturbances in life. The effects of the Dashas of each Räçi. land and agricultural fields. disposition in a Trikon. if the Grah is Çani and there will be losses all round and danger from poison and thieves. the 11th and the 9th from it are occupied by benefics. Full Candr will favour with a treasure and jewels etc. The Dasha of the Grah in exaltation. will provide enjoyment from music etc. or Çani. There will be acquisition of more conveyances and cattle etc. Bandhus. debilitated. gives a Drishti to a Räçi. debilitated. increase in opulence and glory and devotion to deities and Brahmins. or exalted Grahas. or Grah (Nakshatr Dasha) depend on their 18 different kinds of conditions. who is in a condition in between deep exaltation and deep debilitation is known. Çukr. Ghé etc. Diseases. great opulence and glory. The effects of the Dashas of various Bhavas should be judged in this manner. which is occupied by its benefic Lord. like grains. Karms. 60-63. if Rahu and Ketu are in the Trikon to the Räçi. The Dasha of a Grah. The good effects will be in proportion to the strength of the Bhavas and the Grahas. Dharms and Lagns Lord. Acquisition of kingdom. The Dasha of that Räçi. if there is a malefic. 67-70. There will be destruction of all good effects. in the Dasha of the Räçi (Bhava). 73-77. Maìgal. if the Grah is Rahu. Evil effects will be experienced in the Dasha of the Räçi. an exalted Grah. There will be success in all ventures. if there are malefics in the 5th and the 9th from the Räçi. Multrikon. The Dasha of the Räçi will cause distress to children. 78-83?. exaltation. distress and 90 . or combust Grahas. or enemys Varg. deep debilitation. from the king and disease in the Dasha of the Räçi. that the 4th from it is occupied by an exalted Grah. which has the Yog of the Lord of Lagn. who receives a Drishti from him. The Dasha of a Grah in deep debilitation is called Rikt. Sürya. who is in deep exaltation and is fully equipped with all the six kinds of strength. due to negligence. occupied by Putrs. or benefics. They are deep exaltation. religious rites. or Lord of a Trikon. will be favourable. Adhisatrus Räçi. which is so posited. which receives a Drishti from a benefic. from which the 4th is occupied by Guru. great opulence and glory with some possibility of affliction with disease are the effects of the Grah. In other words good effects will be derived in the Dasha of that Räçi. loss of wealth and danger of death are the effects of the Dasha of such a Grah. Vyayas Lord. renown for good deeds and success in efforts and ventures in the Dasha of the Räçi. disposition in a Kendr. if such a Grah is in the 12 th Bhava to the Räçi (or Bhava). which is occupied by Randhrs Lord. Dangers of various kinds. There will be loss of house. which is so posited. This Dasha also yields moderately good effects. dispositions on their either side. Dharms Lord. if such a Grah is Maìgal. there will be growth of these Bhavas. Financial gains will be derived in the Dasha of the Räçi. is called Rohini (ascending). own Varg. There will be enjoyment of the palanquin-like conveyance in the Dasha of the Räçi (Bhava). There will be loss of wealth. distress to children and father and mental agony in the Dasha of the Räçi. acquisition of a kingdom during the Dasha of a Räçi (Bhava). In the Dasha of a Räçi (Bhava) there will be well-being. placed in between the debilitated and enemy Naväìç is called Adham (evil). Adhimitå. enjoyment and acquisition of more property are the effects of the whole Dasha of the Grah. gain of wealth. deep combustion. The Dasha of the Räçi. or the Dasha of a R with Vipreet Argal will not be äçi favourable. 71-72. Tatkalik Mitras. The Dasha of the Grah.

which contains more inauspicious marks. Drishtis on them and their disposition in Ari. Ubhayodaya and Prishthodaya Räçis. The figure so available in months etc. Dasha systems 1. like loss of wealth. The results of the Antar Dashas Pratyantar Dashas of the Räçis should be assessed in the manner. In every Dasha the first Antar Dasha belongs to the Lord of the Dasha. as Lagn and the Bhavas thereafter should be assumed to have the characteristics. 88-89 ½ . relations with the malefic. or the Bhava concerned etc. explained in this chapter. There are Antar Dashas of the 12 Räçis. Adverse will be the effects of the Antar Dasha of the Räçi. according to their nomenclature. or benefic. or a friendly Grah. There will be auspicious results. 51. in the Antar Dasha of the Räçi. commencing from the Räçi. from which the Dasha commences. or Vyaya. should all be kept in view. For assessing the results the Räçi. or Vyaya etc. The Grah with Yog of good fortune at birth produces good effects. Thus the 2 nd Bhava from that Räçi will be the Bhava of the wealth. medium and little effects in accordance with the disposition of the Grahas in the Kendr. The results will be adverse in the Antar Dasha of inimical Grahas.sorrows are the results of the Dasha of such a Grah. which may be Ari. The Räçi. 84-87. Panaphara and Apoklima. Antar Dashas of Räçis 90-96. For finding out the span of the Pratyantar Dasha of the same. 2. as followed for the Dashas. The same applies to Pratyantar Dasha. the 3rd of co-borns and so on. which contained more auspicious marks in the Ashtak Varg will yield benefic effects in its Antar Dasha. in the Antar Dasha of the Räçis concerned. Kendr. The Grahas in Shirshodaya. In judging the effects of the Antar Dashas of the Grahas their benefic and malefic nature. The weakness. of the Antar Dasha with the Dasha years of the other Grah and divide the product by the total Dasha years of all the Grahas. or another Grah multiply the Dasha years of the former with the Dasha years of the latter and divide the product by the total Dasha years of all the Grahas. Randhr. There will be inauspicious results. inabilities and Yogas of other Grahas should also be taken into account in judging their effects. There will be gains. at the commencement. For finding out the span of the Antar Dasha of a Grah in the Dasha of the same. placed in an inimical Räçi. Then the further Antar Dashas belong to the other 8 Grahas in the same order. if the Lord of Dharm and Guru are in any way related with Yog. Working out of Antar Dashas of Grahas and Rasis in Vimshottari etc. danger from diseases etc. or is occupied by a malefic. assigned to the Räçis and the Grahas. These Dashas give results. or a Grah. All those Dashas give full. like acquisition of kingdom in the Antar Dasha of a Räçi. 91 . in which the Lord of the Dasha is placed. which is occupied by its own Lord. All the Grahas yield auspicious results in the Antar Dasha of Naisargik (natural. disputes. when he is free from retrogression and becomes direct. 97. as if they are so from Lagn. yield their results. should be treated. The Dashas of other Grahas become auspicious and augment the fortune. respectively. constant) and Tatkalik (according to position) friends. Ch. in the middle and at the end of the Dasha. or losses of Dhatus etc.. debilitated Grah. will represent the Pratyantar Dasha of the former. or any other Grah in the Antar Dasha of another Grah multiply the years etc. Randhr.

in a Kendr. respectively. then the Bhog Räçi will be that. Effects of the Antar Dashas in the Dasha of Sürya (Vimshottari) 1-3. The Antar Dashas will be arrived at. namely Movable. In the first order Räçi. which is Pak Räçi. in his own Bhava. the first Antar Dasha will belong to it. If Pak and Bhog Räçis are associated with malefics. Fixed. the Grah. Dasha 3-4. given in Kalyana Varmas Saravali and Varamihirs Brihat Jatak) Ch. There will be enjoyment. the Pak and Bhog should be determined in this manner. Sthir and Trikon Dasha. (The calculations. the Antar Dashas of the 12 Räçis are in the onwards. The years. or Dual. The Lord of Dasha is Dasha Pachak of full part. Antar Dashas of Räçis 5. given above. If the Dasha Ashraya Räçi is a Dual one. if the Dasha Räçi is odd and in the reverse order. or in a Trikon. if it is an even one. 6. the Grah in the 7th from him is Pachak of l/7 part of the Dasha. The first Dasha will invariably be of the Lord of the Dasha. O Brahmin! Now I will acquaint you with the special characteristics of the order of the Antar Dashas of the Räçis. who is the strongest amongst them will be the Pachak. The Antar Dashas of the Charadi Kendradi Dasha of the Grahas are worked out by dividing the Dasha years by 9. when the various aliquots are converted into years. leaving out the denominators. if they are associated with benefics. Pratyantar Dashas of the Antar Dashas are also calculated in the same manner. representative of the various numerators.The Antar Dashas of Chara Grahas in Chara etc. Add up the aliquot parts of the Dasha. if Sürya is exalted. which is at the same Räçi distance. In this manner there are Antar Dasha Pachakas in the above-mentioned Bhavas from the various Bhavas. as Pak Räçi. there will be pain in the body and mental agony. as arrived at will represent the Antar Dasha of the Räçi concerned. or from the Räçi 7 th therefrom. The Antar Dashas are in the onwards order. If the Dasha Asraya Räçi is a Fixed one. Räçis in Kendr to the 5th from it and Räçis in Kendr to the 9th from it. if there are more than one Grah. in Labh. like acquisition of wealth and grains etc. If the Dasha Räçi is a Movable one. In the Kaal Chakr Dasha. if it is even. then the one.. In the case of all kinds of Räçis. the Antar Dashas will start from it and thereafter there will be an Antar Dasha of every sixth Räçi. including Lagn. Later. according to their strength. A and ìç Nisarg Dashas. 92 . months etc. No Grah in any other Bhava is Antar Dash Pachak. For the Char. the span of Dasha should be multiplied by the span of the Dasha of the Räçi. Good effects. are derived in the Antar Dasha of Sürya in his own Dasha. is also called Bhog Räçi. within the main Dasha and divided by the above sum. as the Dasha Asraya Räçi is from the Dasha Prad Räçi. In any of such Bhavas. the Grah in Trikon from him is Pachak of l/3 part and the Grah in the 4th and 8 th from him are Pachak of ? part. Thereafter there will be Antar Dashas of Räçis in Kendr to it. placed in Kendras. is Pachak of ? part. This has been got confirmed by checking up with similar information. the order will be onwards. Take the fractions and reduce them in equivalent fractions with a common denominator. Now I will tell you the method of working out the Antar Dashas in the Pinda. The Antar Dashas will start from the Dasha Räçi. but their actual meaning and sense. The so called Dasha Asraya Räçi is known. whichever is stronger. 13-16. or reverse order. months etc. 7-12. if the Dasha Asraya Räçi is an odd one and in the reverse order. whose Antar Dasha is required and the product should be divided by the total Dasha years of (all) the Räçi(s). associated with. Thereafter there will be Antar Dashas of Grahas. like the Vimshottari Dasha system. The Antar Dashas of Räçis is worked out by dividing the Dasha years by 12. are not the literal translation of the text in the verses concerned. 52. Panapharas and Apoklimas. if the Dasha Prad Räçi is even.

if Candr is in Ari. performance of marriage and religious functions. gain of garments. or in the 12th from the Lord of the Dasha. or. if Maìgal is in the 8th. danger from thieves. will be the effects in the Antar Dasha. antagonism with the king and destructions of wealth and grains will be the effects. journeys to difficult places. like acquisition of land. like danger from water. 7-10. or in a Trikon from Lagn. danger from thieves and snakes. some distress to wife and children. or is associated with malefics. if Candr is in the 6th. or in an inauspicious Bhava. if Rahu is associated with a Yog Karak. in a Kendr. or Räçi. 15-18. or death-like sufferings. if Ma ìgal is the Lord of Dhan. or course food. 13-14. sound health. Brutality. if Maìgal is in his exaltation Räçi. happiness to wife and children. or is in the 8 th. or a Kendr from the Lord of the Dasha. dawn of fortune (Bhagyodaya). Effects. increase in longevity and success in adventures are possible. land and conveyance and birth of children and grandchildren will be the auspicious effects. the 9 th. destruction of enemies. dysentery etc.Adverse results will be experienced. gain of wealth and grains. will be the effects of the Antar Dasha of Candr in the Dasha of Sürya. gain of wealth and property. Medium effects will be realized. imprisonment. family comforts and increase in the number of co-borns will be the effects. Functions. Recognition from the king. Auspicious effects. if remedial measure. Imprisonment. trouble from thieves etc. exile to outside places etc. inflection of wounds. or is placed auspiciously from the Lord of the Dasha. if Maìgal is associated with malefics. if Rahu is weak. 21-22. loss of position. 93 . Unpalatable food. if Rahu is in a Kendr. 27-29. if Candr is in a Kendr. if Rahu is in the Naväìç of a benefic. imprisonment. or Yuvati Bhava.). birth of children. good fortune. Randhr. or in a Trikon. mental agony. if Sürya is debilitated. if there are benefics in the 1 st . 23-26 ½ . snakes. if Rahu is in an Upachaya from Lagn.. acquisition of kingdom. If Sürya is the Lord of Dhan. acquisition of a house etc.. or.enlargement of the skin). cattle and conveyances etc. All-round gains. or the 12 th from the Lord of the Dasha. or Vyaya. or be weak. destruction of cattle. house and agricultural fields. urinary troubles. will be derived. or in a Trikon. or Yuvati. charity etc. Luxuries. loss of kinsmen. satisfaction. To acquire peace and comfort. Destruction of wealth by the displeasure of the king will be the effect. if Ma ìgal is yuti with the Lagns Lord. the remedial measure is giving in charity of a white cow and a female buffalo (Mahishi). if Maìgal is in his debilitation Räçi. or in the 12th from the Lord of the Dasha. if Rahu is yuti with benefics. displeasure of the king. loss of servants. favours from the king and government etc. if Candr is the Lord of a Marak Bhava. if Candr is waning. or. disputes with brothers and failure in ventures will result. There will be premature death. if Maìgal is without dignity and strength. increase in the enjoyment from wife and children. or in his own Räçi. will be the results. beneficence of and favours from kings and fulfillment of all ambitions. Recovery from ill health. pleasures. attainment of the position of a Commander of the Army. danger from diseases. birth of a son. if Candr is weak. name and fame. loss of position. peace of mind. of land. Diseases of the mind and body will result. or the worship of S ürya (by recitation of appropriate Mantras. the 8th. infliction of wounds and distress to wife and children. there will be in the first two months loss of wealth. failures in ventures. in his own Räçi. acquisition of a house. The remedial measures to be adopted are Mrityunjaya Japa. happiness in the family etc. diseases. disputes with others. 4-6. bad food. like marriage etc. After 2 months inauspicious effects will disappear and enjoyment and comforts. 11-12?. disputes with coparceners. there will be danger of premature death. Distress to wife and children. 19-20. comforts. In the Antar Dasha of Rahu in the Dasha of Sürya. like recitation of Vedas. mental ailment. There will be marriage of the native. if Sürya is in other houses. will be derived in the Antar Dasha of Maìgal in the Dasha of Sürya. consumption (Gulma . will be the favourable effects. pains in the body will be experienced. Japa and Vrashotsarg are performed in the prescribed manner. if Candr is in his exaltation Räçi.

due to sinful deeds. if Guru is well placed with reference to the Lord of the Dasha. or in a Trikon from Lagn. pilgrimage to holy places. recognition by the ki ng. These measures help to achieve happiness and gain of wealth and property. or in a Trikon to Lagn. some gain of grains. 48-49 ½ . if Budh is in Dharm. if Çani is in a Kendr. loss of wealth. 45-47. If Çani is the Lord of Dhan. in his own Räçi. in his exaltation Räçi. if he gets associated with the Lord of Dharm. if Çani is in his exaltation. distress to wife and children. if Budh is in a Kendr. if Guru is in the 6th. Well-being. 34-36. 52-53 ½ Marriage. if he is in the 6 th. like marriage etc. will be the auspicious effects. Japa. like palanquin (motor car in the present times). will result in his Antar Dasha. enthusiasm and vivacity. devotion to the preceptor and deities. In addition to other evil effects there will be separation from parents and wandering. claimants etc. Marriage of the native. goat and Mrityunjaya Japa. worship of deities. offering of oblations. acquisition of conveyance through the beneficence of the sovereign. Giving in charity gold. dysentery-like disease. by acquiring wealth. or Yuvati. devotion to preceptor. or in the 8th from the Lord of the Dasha. a tawny -coloured cow (Kapila Gaya). quarrels. Putr. Rheumatism. religious inclinations. or the 8th from S ürya). or total escape from them. 54-57. performance of religious rites. 43-44. name and fame. favours by the king. gain of wealth from many sources will be the effects. imprisonment. loss in ventures. derived in the Antar Dasha of Guru in the Dasha of Sürya. the 8th. Better fortune. good effects during the middle part and distress at the end of the Dasha. acquisition of more property. if Rahu is associated with the Lords of either of these Bhavas. 32-33 ½ . displeasure of the king. If Budh is the Lord of Dhan. Destruction of foes. like Indra. or Yuvati. Body distress. or Karm. if Guru is the Lord of Dharm. Worship of Goddess Durga. There will be loss of friends at the commencement. will be the good effects in the Antar Dasha of Budh in the Dasha of Sürya. charity. Budh becomes very beneficial. fulfillment of ambitions will be the auspicious effects. ornaments. or in a Trikon from Lagn. pains in the body. comforts of conveyance. Reverence from and popularity amongst people. achievement of renown in the country. buffalo.30-31. non-achievement of desired goals. gain of wealth and grains. are the remedial measures for obtaining relief from the evil effects of the Antar Dasha. or the 12 th from the Lord of the Dasha. Acquisition of a kingdom. will result. increase in wealth and grains and birth of a son. Giving in charity black cow. 40-42. Distress to wife and children. or is associated with malefics. will be the evil effects in the Antar Dasha of Budh. good food. becoming famous by assuming another name. Adverse effects. performance of pious deeds and religious rites. derived in the Antar Dasha of Çani in the Dasha of Sürya. worship of Isht Lord (Isht Dev) are the remedial measures to obtain alleviation of the evil effects and to achieve good health and happiness. fever. or is associated with malefics. if Budh is in an auspicious Bhava. or the 12 th from the Lord of the Dasha (Budh cannot be in the 6th. if Rahu is in Dhan. if Guru is in a Kendr. like a Trikon etc. if Çani be in his Räçi of debilitation. fulfillment of the ambitions by the beneficence of the sovereign and gain of clothes will be the auspicious effects. becoming happy. full enjoyment. gain of clothes. if Çani is in the 8th. from the Lord of the Dasha. or in his own Varg. in his own. giving in charity of a black cow. 50-51 ½ . there will be pains in the body and attacks of fever. disturbance of peace of mind. There will be evil effects at the commencement of the Antar Dasha. some good effects in the middle part of the Antar Dasha and the possibility of displeasure of the king and exile to a foreign country at the end of the Dasha. gain of position etc. or Karm. will be the effects in the Antar Dasha. at home will be the good effects. pains. robes and ornaments will be the effects. in a friendly Räçi and. mental worries etc. disputes with coparceners. birth of a son. 37-39. or Yuvati. or female buffalo are the remedial measures for alleviation of the above evil effects. For relief from the evil effects and to regain good health and happiness the remedial 94 . loss of wealth. acquisition of a cow etc. if Çani is yuti with a friendly Grah. auspicious functions. there will be danger of premature death. happiness from wife and children. or. charities. Acquisition of a kingdom. like premature death and danger from snakes will be derived.

Randhr. or the 12th from the Lord of the Dasha. Body pains. lethargy. If Çukr is the Lord of Yuvati (and Dhan). losses in business dealings. distress in the middle part and receipt of the news of death at the end of the Antar Dasha. loss of position. 9-12. clothes. Randhr. if he is in the 6 th. or in a Trikon. gain of clothes etc. 58-59. or in a Trikon. satisfaction. losses at home and in agricultural production. enthusiasm. or is associated with Randhrs. or Karm. or the 12th from the Lord of the Dasha. if Mangal is in a Kendr. foreign journey and troubles from enemies will be the results. agony. The remedial measures are giving in charity of a tawny-coloured cow. 53. antagonism. elephants and clothes. or. her own Räçi. Ch. acquisition of a kingdom. in his own Varg. recognition by the gover nment. or cheeks. separation from kinsmen and hot temperament will be the evil effects in the Antar Dasha of Maìgal. 62-64. or Randhrs Lord. If Candr is the Lord of Dhan. loss of position. extreme happiness and enjoyment and name and fame will be the beneficial results in the Antar Dasha of Candr in her own Dasha. Distress to the body. Ari. or is associated with the Lord of Dharm. acquisition of pearls and other jewels. or adverse relations with servants (employees) and the king. Diseases of teethe. if Çukr is in his exaltation Räçi. mental agony. success in all efforts. like disrepute. distress to mother. the 8th. if Candr is associated with malefics. or female buffalo. be associated with. if Candr is in Ari. availability of sweet preparations. good reputation etc. increase in agricultural production and prosperity at home and profits in business will be the favourable effects of the Antar Dasha of Maìgal in the Dasha of Candr. grains and conveyances. made of silver. 7-8 ½ . cattle. inimical relations with kinsmen and loss of comforts. are the auspicious effects of the Antar Dasha of Çukr in the Dasha of Sürya. magnanimity and majesty. acquisition of kingdom. or Vyaya from Lagn. mental agony and distress to wife and children will be the effects in the Antar Dasha of Çukr. or female buffalo. if Çukr is associated with Aris. If Ketu is Lord of Dhan. if she is placed in her exaltation Räçi. riches. meeting with Brahmins and the king. travels to other places. death of father. loss of wealth. Marriage and happiness. 65-68. or in a friendly Räçi. Acquisition of horses. 69-73. or with Vyayas Lord. 60-61.measures are the recitation of Vishnu Sahasranam and giving in charity grains and an idol. or the 12 th from the Lord of the Dasha. Advancement of fortune. Great happiness and enjoyment of comforts will be derived. Loss of wealth. The remedial measures for obtaining relief from the evil effects are Mrityunjaya Japa. Beneficial effects. if Mangal is in his exaltation Räçi. 95 . The effects of the Antar Dasha would be moderate at its commencement. if Çukr is placed in a Kendr. There will be premature death. devotion to deities and preceptor. will be derived at the end. wealth. auspicious functions at the home. urinary troubles. or Yuvati (or is in any of those Bhavas). there will be pains in the body and the possibility of suffering from diseases. and renown will be derived. if Candr is in her debilitation Räçi. in his own Räçi. loss of friends and wealth. there will be danger of premature death. or. or Vyaya. increase of friends. If Ketu is associated with the Lord of Lagn. 3-6. loss of position. if Ketu is in the 8 th. or in his own Räçi. there will be pains in the body and danger of premature death. quarrels with the kinsmen will be the effects of the Antar Dasha of Ketu in the Dasha of Sürya. danger from the king. if he is placed in Ari. Rudra Japa and giving in charity a tawny cow. Displeasure of the king. The remedial measures for obtaining relief from the evil effects are recitation of Mantras of Goddess Durga (Shat Chandi Path) and giving a goat in charity. or Yuvati. good during the middle portion and evil effects. in a Kendr. antagonism towards the king and ministers. imprisonment and loss of kinsmen will be the evil effects in her Antar Dasha. gain of property. recitation of religious songs in praise of God. Karm. or receives a Drishti from malefics in the 6 th. like happiness from wife and children. the 8th. as desired from wife. gain of clothes and ornaments. if Ketu is in Sahaj. Effects of the Antar Dashas in the Dasha of Candr 1-2 ½ . or Labh. there will be some happiness at the commencement. or in a Trikon.

will be the favourable effects. friendship. There will be premature death. gain of a kingdom etc. if Guru is weak and is placed in the 6 th. or. conveyances and agricultural land will be the evil effects in his Antar Dasha. or quarrels with wife and children at other times. if Guru is in his own. satisfaction.) and children. recognition from the king beneficence of the Isht Lord (Isht Devata). or in a Trikon from Lagn. clothes and happiness from brothers. Remedial measures for obtaining relief from the above evil effects are recitation of Shiva Sahasranam Japa and giving gold in charity. mental agony. in a Trikon. If Çani is in Dhan. gains of clothes and ornaments. inclination towards charitable deeds etc. Effects. like acquisition of wealth. wil l be experienced in the Antar Dasha of Çani in the Dasha of Candr. 17-18. oblations (Yagya). increase in agricultural production. valour. close relations with the king. 15-16. if Rahu in his Antar Dasha receives a Drishti from benefics. or female buffalo. 32-34. journeys to places away from the homeland. if Rahu is in Sahaj. or the 11th from the Lord of the Dasha. Mani 96 . beneficence. 22-24 ½ . Rahu Japa and giving a goat in charity are the remedial measures for obtaining relief from the evil effects in the Antar Dasha of Rahu. social contacts with men of learning. conveyances. like enjoyments and gains of wealth some times. profits in business with the help of Sudras. in his own Naväìç. 25-28 ½ . Success in all ventures. Effects. gains from son. Gains of cattle. if Guru is Dhans. riches and glory by the beneficence of the king. or be associated with malefics. oblations. if Çani receives a Drishti from. if Guru is combust. Destruction of preceptor (and father etc. destruction of a house.. recognition by the king. or Dhan. distress to wife and children.. scorpions and snakes etc. Randhr. 36-38. or in a Trikon. if Rahu is yuti with a Yog Karak Grah. will be the results. There will be some auspicious results at the commencement of the Antar Dasha of Rahu in the Dasha of Candr. Pilgrimage to holy places. or Vyaya. if Çani is in Ari. 29-31. acquisition of pearls. patience. giving in charity a black cow. Effects. mental agony. or in the 11th from the Lord of the Dasha. gain of wealth and property. success in all ventures by the beneficence of the king will be the beneficial effects in the Antar Dasha of Guru in the Dasha of Candr. or Yuvatis Lord. Loss of position. loss of reputation and mental agony. like marriage. Karm. will be realized. gain of clothes etc. performance of religious rites. thieves and snakes. Yuvati. if Rahu is weak and is placed in the 8 th. the creation of troubles by many people and distress from enemies. if Çani is in a Kendr. if Çani is in his own Räçi. or in a Trikon to Lagn. endowed with strength. if Guru is in Ari. or. if Çani is in Labh with strength. danger from the king. in his own Naväìç. Acquisition of a kingdom. or in a Trikon. or. if Rahu is in Dhan.13-14. or in a Trikon from the Lord of that Dasha. Effects. or Labh. in the SouthWest direction will be derived. while opposition. or the 12th from Candr. or is associated with benefics. will be experienced in the Antar Dasha of Budh in the Dasha of Candr. quarrels. birth of children. there will be physical distress. distress to cattle. the 8th. 35-35 ½ Effects. if Çani is in a Kendr. if Rahu is placed in a Kendr. will be derived. discussions on Shastras gain of knowledge from society with learned and holy people. or in his exaltation Räçi. or in the 3rd. if Çani is in his debilitation Räçi.. or. 39-41. corals. like visits to holy places. bathing in holy rivers etc. acquisition of property. enjoyments. gain of conveyances. in his debilitation Räçi. acquisition of conveyance and ornaments etc. Randhr. will be derived in the Antar Dasha of Çani. but later there will be danger from the king. celebrations. land. or Randhr. or in Yuvati. loss of kinsmen and friends. garments etc. if Guru is placed in a Kendr. grains. Effects. if Guru is in 3rd. auspicious celebrations at home. or in his exaltation Räçi. 42-43 ½ . will happen. loss of position. gains of wealth. or. Ari. if Budh is in a Kendr. There will be body troubles (physical afflictions). like unpalatable food. There will be good effects at the commencement of the Antar Dasha and distress at its end. charities. from the king etc. like birth of a son. if Rahu is in a Kendr. The remedial measures to be adopted for obtaining relief from the evil effects are Mrityunjaya Japa. in his exaltation Räçi. Vyaya. danger of diseases. or the 12th from the Lord of the Dasha. profits in business. visits to sacred shrines. if Budh is in his own Räçi. like marriage etc. 19-21. or is endowed with strength.

Effects. or receives a Drishti from. 65-67. Acquisition of more house property and agricultural land and gain of wealth and enjoyment will be the good effects. 57-57?. or Dharm. affections. 53-55. acquisition of villages and land with the kind assistance of ones friends and the king. Pains in the body. affliction with fever and troubles in foreign journey are the likely results. gaining of clothes. Gain of wealth. cattle. loss in agricultural ventures. in a Trikon. if Budh be in the 6th. if Çukr is in a Kendr. Physical soundness. if he is in a Kendr. fulfillment of ambitions with the beneficence of the king. if Çukr is yuti with the Lord of the Dasha. or 12 th from the Lord of the Dasha. There will be obstacles in ventures. or in his own Räçi. 68-70. Deportation to foreign lands. At the end of the Antar Dasha there is the likelihood of attacks of fever and lethargy. the 8th. thieves and snakes. 62. There will be some loss of wealth at the commencement of the Antar Dasha. ornaments. or is there. Advancement of good fortune. drinking of Soma Rasa and other tasty syrups etc. if Çukr be the Lord of the 2 nd. Mrityunjaya Japa will give relief in all the evil effects and will ensure gain of wealth and property with the beneficence of Lord Shiva. enjoyments. imprisonment. if Ketu is in a Kendr.. or is associated with malefics. in a Trikon. 58-60. religious inclination etc. due to interference by enemies and quarrels. or in his own Räçi. affairs with beautiful women. 49-49 ½ . gain of land. combust. 56. 61. birth of a son. use of perfumes. If Ketu is in Dhan. enjoyment. or in the 2 nd from the Lord of the Dasha. like pearls etc. or Labhs Lord. in his own Räçi. happiness to wife and children. 44-46. construction of a new house. 63-64. Bandhu. happiness in the family. if Çukr is in the 6 th. or the 12 th from the Lord of the Dasha. or the 12 th from the Lord of the Dasha. conveyances etc. if Çukr is yuti with Dharms. if Sürya is in his exaltation Räçi. availability of sweet preparations every day. If Sukr is in Dhan in his exaltation Räçi. like gain of wealth. if Sürya is in the 8 th. Recovery of a lost kingdom and wealth. or in the 11th. wife and cattle and opposition from government. enjoyment. or Yuvati. like acquisition of a kingdom. or is associated with malefics. or receives a Drishti from. or the 12th from the Lord of the Dasha. There will be loss of wealth at the end of the Antar Dasha. there will be sufferings from fever in his Antar Dasha. or in a Trikon. or in Dharm. if Ketu be in the 8th. clothes. or 7th. or Sahaj and is endowed with strength. 47-48. or Yuvati. ornaments. or be in his debilitation Räçi. There will be loss of landed property. cattle etc. there will be acquisition of an underground hidden treasure. or in Sahaj. Effects. or in Dhan. or in his exaltation Räçi. good reputation. The remedial measures to be adopted for obtaining relief from the evil effects are recitation of Vishnu Sahasranam and giving a goat in charity. children. acquisition of more land and houses. sound health etc. will result. conveyances. Later all will be well. will be derived in the Antar Dasha of Budh. Worship of Lord Shiva is the remedial measure to obtain relief from the above evil effects. in Labh. in the 9th. will result. 50-52. if Çukr is in a Kendr. gain of jewels. or in a Trikon from the Lord of the Dasha. If Budh is the Lord of Dhan. will be experienced in the Antar Dasha of Çukr in the Dasha of Candr. There will be danger of premature death. good health.(jewels). Danger from the government. or in Yuvati. happiness to wife and children. will be the beneficial results in the Antar Dasha of Sürya in the Dasha of Candr. or in Labh. distress to wife and children will be the inauspicious effects. associated with the Lord of Labh. if Ketu is in a Kendr. birth of a son etc. or in Putr. The remedial measures to be adopted for obtaining relief from the evil effects are Rudra Japa and giving in charity a white cow and silver. if Çukr is in his debilitation Räçi. the 8th. will be the effects. there will be danger of affliction of the body with diseases. If Sürya is the Lord of Dhan. or the 11th from the Lord of the Dasha and is equipped with strength. the 5th. 97 . sorrows.. in a Kendr. death and danger from thieves and snakes will be the results. there will be fear of fever. beneficence of Goddess Lakshmi. devotion to deities and Brahmins. will arise in the Antar Dasha of Ketu in the Dasha of Candr.

9-10 ½ . or his own Naväìç. in a Trikon. diseases. cow. wounds. in a Kendr. Effects. gain of wealth etc. Karm. gains of cattle. Results will generally fructify on Saturdays in the month of Çani. Effects. or. if Guru is the Lord of Dhan. loss of life. if Guru is associated with the Lord of Dharm. will be the auspicious effects in the Antar Dasha of Rahu in the Dasha of Maìgal. or be associated with the Lord of Lagn. Effects. There will be mental agony and body pains. or is associated with. danger from snakes and the king will be the results. fear of death. or Vyaya. dissensions amongst members of the family. or. if Çani is associated with benefics. punishment by the king. loss of wealth. The remedial measure to be adopted to combat the above evil effects is recitation of Shiva Sahasranam. or Dharm and is associated with benefics. wrath of king. or. gain of house. 6-8. loss of cattle. 26-26 ½ . distress to wife and children. if Çani is in a Kendr. Danger from snakes. imprisonment. in Dharm. like good reputation and renown. birth of a son. extraordinary profits in business. if Çani is Dhans. if Guru is in Ari. loss in agricultural production will result. in a Kendr.Ch. or Putr. Putå. if Çani is in his debilitation Räçi. well-being. in Labh. Acquisition of a house. They will help in the prolongation of longevity. destruction of cattle. Urinary troubles. beneficence of Goddess Lakshmi. 54. Fulfillment of ambitions by the beneficence of the king and acquisition of a house. imprisonment etc. if he is in Yuvati. like recognition from the king. or. will be felt. buffalo etc. increase in wealth and grains. if Çani is associated with the Lord of Lagn. or danger of premature death. oppression by goblins (Prot). like Ganges and foreign journeys. if the person concerned performs Rudr Japa and gives a red-coloured bull in charity. Effects. will be beneficial effects. if Çani is in Randhr. like gains of wealth by the beneficence of the king. in Putr. Danger from thieves. like recognition from government. if he is in a Kendr. if Guru is in Dharm.. or in Dhan. or receives a Drishti from malefics. happiness from children and grandchildren. 17-19 ½ . 23-25. or receives a Drishti from. imprisonment etc. or. honours by government. danger from thieves and fire. 5-5 ½ . The remedial measure to be adopted to obtain relief from the above evil effects are Naga Puja. increase in reputation. or. happiness at home. if Guru is in his exalted. recovery of a lost kingdom and of wealth. Effects. will be the effects. loss of co-borns. if Rahu is in Dhan and great danger of premature death. or in the 11 th from the Lord of the Dasha. or Yuvati. or. land. gain of wealth and grains. 27-29 ½ . 3-4. if Guru is associated with. Effects of Antar Dashas in the Dasha of Maìgal 1-2 ½ . There will be loss of wealth. in his exalted. bathing in holy rivers. due to imbalance of bile and wind. wrath of the king. or in Dhan. if Guru is in a benefic Naväìç etc. in a Trikon. if Rahu is in his Multrikon. danger from animals. 98 . will be the results. in his own R or in his own äçi. or receives a Drishti from malefics. if Guru is otherwise weak. if Maìgal is in his exaltation. happiness to wife and children. bilious diseases. land. There will be suffering from fever. if Guru is in a Kendr. will be realized in the Antar Dasha of Guru in the Dasha of Ma ìgal. offering food to Brahmins and Mrityunjaya Japa. like great danger. or Bandhu. in Labh. or Vyaya. 15-16. in his exaltation Räçi. increase in the number of cows etc. Lord Shiva will give relief by restoring health and providing gains of wealth and happiness. gain of property. success in business. will arise in the Antar Dasha of Maìgal in his own Dasha. or. 11-14. Randhr. 20-22. happiness from son. if Guru is in his debilitation Räçi. snakes. or is associated with malefics. or in an enemy Räçi. mental agony. if Maìgal is the Lord of Dhan. if Rahu is in Randhr. will be experienced in the Antar Dasha of Çani in the Dasha of Maìgal. wounds. Naväìç and is endowed with strength. or in Vyaya. or Yuvatis Lord and is associated with malefics. good reputation. will be evil effects. or. if Maìgal is in Randhr. loss of servants and co-borns. land etc. possibility of affliction with diseases. Danger from Yavana kings (foreign dignitaries). or own Naväìç. reverence from government. or Lagn. gain of property. or in Labh. in his Multrikon. in Sahaj. or in Vyaya. happiness from wife and children etc. sound health.

little gains of land at the commencement of the Dasha and substantial later. if Budh is in a Kendr. will be experienced. or the 2nd from the Lord of the Dasha. loss from sale of agricultural lands. if Budh is in his exaltation Räçi. pains.. or. the 11th.. Effects. will be experienced in the Antar Dasha of Budh in the Dasha of Ma ìgal. quarrels with kinsmen etc. discussions on Shastras and Puranas. or is associated with malefics. will be the results in the Antar Dasha of Ketu in the Dasha of Maìgal. Fulfillment of all ambitions. 50-51 ½ . rheumatism. distress from thieves and tigers. 55-56 ½ . There will be a possibility of critical illness in the Antar Dasha of Budh. gain of reputation. will result. if Çani is in a Kendr. or the 12 th from the Lord of the Dasha. if Ketu is associated with. in a Trikon. 44-45 ½ . there will be diseases. conferment of authority by government. like acquisition of a kingdom. will be experienced. if Çukr is Lagns.. 52-54. if Ketu is in the 6 th. Randhr. 33-35. agony and loss of wealth. or receives a Drishti from benefics. like association with pious and holy persons. Effects. if Budh is combust. if he is yuti with a Yog Karak Grah (Lord of a Kendr and a Trikon)). like defamation. attainment of the position of a Commander of an Army. dysentery. if he is Dhans. if Ketu is in a Kendr. beneficence of Goddess Lakshmi.30-32. or the 12 th from the Lord of the Dasha and is associated with malefics. success in agricultural projects etc. danger from the king and thieves. 38-39. Effects. attainment of the position of a Commander of an Army. leprosy and distress to wife and children etc. charities. if Budh is in his debilitation Räçi. Birth of a son. in Sahaj. loss of position. In the last part of the 99 . increase in the number of enemies. or in a Trikon from Lagn. defeat in battle. agony. Beneficence of the king. there will be happiness to wife and children. birth of a son. the 8 . villages etc. if Çukr is in his exaltation. destruction of wealth and cattle etc. if Çani is in the 8th. if Mrityunjaya is performed in the prescribed manner. celebrations on the birth of a son. or in the 5 th from the Lord of the Dasha. the 9 th. in the 11th.. antagonism with the king. gain of wealth from the employer. imprisonment. If Çukr is related to Lagns Lord. Diseases of heart. acquisition of a kingdom. inclination towards diplomacy. Remedial measures to obtain relief from these evil effects are recitation of Vishnu Sahasranam and giving a horse in charity. or Labh. There will be journeys to foreign lands. or. or. 48-49 ½ . horses. danger from the enemy and members of the family. gain of clothes and ornaments. or Trikon from the Lord of the Dasha. 57-60. great enjoyment and comfort of luxuries. harsh speech. if Budh is in a Kendr. availability of sweetish preparations.. increase in reputation. the 8 th. Effects. if Ketu is a Yog Karak and is endowed with strength. gains of wealth from employees. or the 12th from Maìgal. danger from thieves. Effects. if Çukr is in a Kendr to Lagn. 40-40 ½ . If Ketu is in Dhan. or. clothes and cattle etc. observance of religious rites. fire and the king. violent actions. if Budh is in Ari. land. 41-43 ½ . if Budh is in the 6th. or in Yuvati. attachment to many kind of musical instruments. will be the results. gain of wealth. like death. quarrels without reason. tooth trouble. gains of clothes and ornaments etc. or Vyaya. 36-37 ½ . gain of elephants. fever. if Budh be associated with the Lord of the Dasha. Gain of property. acquisition of conveyances. will be derived in the Antar Dasha of Çukr in the Dasha of Maìgal. or Dharms Lord. or Yuvatis Lord. Putrs. performance of oblations. loss of reputation. recognition by the king. by the beneficence of the sovereign. 46-47. friendship with the king. will be derived. affliction with many kind of ailments. gain of riches to wife and children and beneficence of Goddess Lakshmi will be the very auspicious results. acquisition of a house. gain of cattle etc. disgrace. distress to wife and children. opulence and glory and increased good fortune. if Çukr is in the 5 th. conferment of authority in the kings retinue. will be the beneficial effects. urinary troubles etc. like quarrels. (Ketu assumes the role of a Yog Karak. sinful thinking. There will be relief from the evil effects by the beneficence of Lord Shiva. loss of kinsmen. performance of Ajaya Japa. or in his own Räçi. gain of wealth and grains. There will be journeys to foreign lands. fear of attacks by thieves and dacoits (armed robber bands) th during travels. clothes etc.

there will be pains in the body in his Antar Dasha. if Sürya be the Lord of the 2nd. or in Vyaya from Lagn. or Vyaya. or. in Randhr. Acquisition of more kingdom. will be derived in the Antar Dasha of Rahu in the Dasha of Rahu. 63. or related to the Lord of Karm. or is yuti with a Yog Karak Grah in his exaltation Räçi. possibilities of suffering from troubles in the forehead. the 8th. For regaining good health the remedial measure to be adopted is giving a cow.. There will be the possibility of premature death. if Candr is in his enemy Räçi. dysentery etc. like death. or be associated with malefics. or the 12 th from the Lord of the Dasha. 7. there will be construction of wells. or in a Kendr. or Yuvati. Ari. there will be distress and diseases. Distress to the body. if Candr is in her exaltation Räçi. 68-69. enjoyment. Ch. 55. 61-62. potency. distress to wife and children and destruction of cattle. danger from thieves and the king. gain of perfumes. if Candr is waxing. agony. dissensions in the family. if Sürya is associated with malefics. or the 7th. if Candr is in his debilitation Räçi. happiness from wife and children and increase in property. Effects. will be experienced in the Antar Dasha of Sürya in the Dasha of Maìgal. cordial relations with the king. growth of wealth. if Sürya is in a Kendr. or is in Dhan. distress from wounds. patience. 5-6. or in Labh along with Karms Lord and with Labhs Lord. To obtain relief from the above evil effects Rahu should be worshipped (by recitation of his Mantras) and by giving in charity things. or Dhanu and is in Sahaj. acquisition of property by the beneficence of the sovereign. distress to wife and children. if Çukr be in the 6 th. The remedial measures to be adopted to obtain relief from the above evil effects. There will be sorrows. success in the desired projects will be the effects in the Antar Dasha of Candr in the Dasha of Maìgal. if Sürya is in the 6th. will be the effects. if Rahu is in Kark. or from the Lord of the Dasha. if Rahu is in Randhr. construction of reservoirs. antagonism with government officials. enthusiasm. distress to the body and mental agony. 67-67 ½ . loss of lands. or. 8-12 ½ . and performance of religious. charitable and pious deeds. or in Karm. loss of wealth. connected with. in his own Räçi. Effects. The good effects will be realized in full. Karm. clothes. like acquisition of a kingdom. in a Trikon.Dasha there will be functions of songs and dances and bathing in holy water. There will be attacks of fever. if Sürya is in his exaltation. Waning Candr will reduce the impact of the effects to some extent. If Çukr is connected with. or ruled by Rahu. or Labh. destruction of kinsmen. if Candr is in Ari. or in Lagn along with the Lords of those Bhavas. if Candr is Dhans. or. or Yuvatis Lord. The remedial measure to gain good health and wealth is to perform worship of Sürya in the prescribed manner. or Yuvatis Lord. 74-76. good relations with parents. physical distress. or the 12th from the Lord of the Dasha. gain of reputation. celebrations of auspicious functions. The effects. If Çukr be the Lord of the 2nd. or in Bandhu. the 8 th. extraordinary profits in business and audience with the king etc. Kanya. regular increase in wealth and property. wealth and cattle and danger of a war etc. failure in ventures. destruction of foes. Effects. reservoirs etc. Vrischik. or the 7th. are r ecitation of Mantras of the Goddess Durga and the Goddess Lakshmi. or be associated with malefics. will be experienced. like the growth of Candr of the bright half of 100 . cordial relations with the king. fever. If Rahu is Dhans. There will be danger f rom thieves. or. birth of a son. or female buffalo in charity.. like gain of position. distress to wife and children. recognition by the the king. or in Dharm. happiness to wife and children. like marriage etc. 70-73. danger from snakes and poison and distress to son. shelters for cows etc. or in her own Räçi. amicable atmosphere in the family. Effects of the Antar Dashas in the Dasha of Rahu 1-4. 64-66. like acquisition of conveyances. sound hea lth.

15-17. loss of wealth caused by the king during journey to the West. charities. or the 12 th from the Lord of the Dasha. if Budh receives a Drishti from Çani. There will be gains of land. or in Randhr. loss of fortune. if Guru is in a Kendr. If Ketu is yuti with Randhrs Lord. or Vyaya. return to ones homeland. quarrels. if Budh is in a Kendr. or in a Trikon with reference to Lagn. defamation. 40-41. or is associated with malefics. like Raj Yog. return to homeland. gain of wealth. distress to wife and children. beneficence of the king and gain of wealth and reputation. if Guru is in his debilitation Räçi. at home. is in Ari. reduction in income. 27-29. in a Kendr. will result. increase in the number of cattle. or the 12 th from the Lord of the Dasha. the 11th. if Budh is in his exaltation Räçi. offering of oblations.. Loss of wealth. There will be opprobrium (Ninda) of deities and Brahmins by the native.. 34-35. if Çani is in a Kendr. The person will get relief from the above evil effects and enjoy good health by the beneficence of the Lord Shiva. if Çani is in the 6th. affliction with Gulma. if he worships his idol. will be derived in the Antar Dasha of Budh in the Dasha of Rahu. 13-14 ½ . Loss of wealth and distress to body will result. unwise actions. if Guru is in the 6 th. reservoir etc. Effects. foreign journeys. if Ketu is associated with. thieves and the government. happiness from wife. is in an enemy Räçi.. entrustment of governmental authority etc. doing good for Brahmins. Good results. or a she-buffalo in charity. 39. If Budh is Dhans. auspicious functions. or Yuvatis Lord. rheumatic fever etc. gain of conveyance and cows. gain of perfumes. 36-38. inclinations towards charitable and religious work etc. Auspicious effects. or in Putr and. fear from snakes. Randhr. the king and enemies... audience with the king by performing journey to the West. belonging to the Sudra class. speaking lies. comforts of bed. or. if Guru is Dhans.the month (Shukla Paksh). Sound health. 3 rd. in Sahaj. marriage and other auspicious functions. is combust. or Yuvatis Lord. There will be danger of premature death. Enjoyment. or Vyaya. availability of sweetish preparations daily etc. gain of wealth and cattle from well-to-do persons. the 2nd. distress to wife and children. in the 11 th. success in the desired ventures. Premature death is likely. or Vyaya. will be the results. recognition by the king. if Çani is Dhans. in his enemys Räçi. distress to kinsmen. or the 3 rd from the Lord of the Dasha and is endowed with strength. Randhr. the 8th. 25-26. children and grand children. or in his exaltedäìç. or. gains of cattle etc. in a Trikon. or South-East. 21-24. danger from enemies. 30-33. unpalatable food and sorrows etc. acquisition of gold etc. danger from the king. made of gold. in his own Naväìç. Remedial measure to obtain relief from the above evil effects and to regain good health is giving a black cow. like Raj Yog. marriage. obstacles in work. if Guru is in a Kendr. or 10th from the Lord of the Dasha. will be derived in the Antar Dasha of Sani in the Dasha of Rahu. disputes in dealings with others. profits and gain of wealth in business. if Guru is in his exaltation. 101 . devotion to deities and Brahmins. due to lethargy. women etc. but sudden gain of ornaments. good food. the 8th. Remedial measure to obtain relief from the above evil effects is recitation of Vishnu Sahasranam. distress to wife and children etc. Danger from menials. if Budh is endowed with strength. construction of a garden. gain of a village. in his own Räçi. attending discourse on Puranas and ancient history. will be derived in the Antar Dasha of Guru in the Dasha of Rahu. defamation. like celebration of marriage etc.. 18-20. or Yuvatis Lord. or receives a Drishti from benefics. in his Multrikon. in his own Räçi. like pleasure of the king for devotion in his service. comforts of conveyances. During the Antar Dasha of Ketu in the Dasha of Rahu there will be journeys to foreign countries. in a Trikon. in his exaltation. heart disease. and loss of cattle. 9th. religious inclination and sympathetic attitude towards others will result. There will be heart disease. or. there will be fear of premature death. if Budh is in Ari. well being in the family. there will be distress to the body and mental tension. disputes with the coparceners. if Guru is associated with malefics. quarrels. will be realized particularly on Wednesday in the month of Budh. will result. or in Labh. visit to holy places. Isht Siddhi. if Çani is in his debilitation Räçi.

in a Trikon. antagonistic relations with kinsmen. or to ones employer. Worship of Surya is the remedial measure. ornaments. music etc. gains of elephants. There will be distress to wife and children. like danger from the wrath of Brahmins. 8th. in his own Räçi. disputes with coparceners. snakes and the king. Randhr. or Vyaya. 8 th. if Ketu is in a Kendr. will be experienced in the Antar Dasha of Sukr in the Dasha of Rahu. distress to kinsmen. Effects. or in Labh. pollution of blood. in the 11 th. 102 . receiving a Drishti from benefics. unhappiness to wife and children. mental agony etc. There will be Isht Siddhi. or. Well-being in every way and recognition from kings in foreign countries will be the results. availability of sweet preparations. availability of only coarse food.. Dhans. or in a Trikon. in his own Räçi. happiness from children. nervous disorder. 62-63 ½ . distress from wounds.. gains of garments and ornaments. or 12th from the Lord of the Dasha. There will be danger of critical illness. clothes. attainment of a high position in government. or Vyaya. if Candr is in his exaltation. celebration of Upasayan ceremony of wearing the sacred thread (Janou) etc. Effects. recommended to obtain relief from the above evil effects. or fines. or in an enemys Räçi. if S ürya is associated with. Enjoyments from perfumes. fire etc. separation from ones son. there will definitely be gain of wealth. danger of premature death to oneself. acquisition of the sovereignty of the country. will be the results. There will be diseases. Effects. acquisition of a kingdom. danger from foes. imposed by government. or. there will be distress to the body. diabetes. or in a Trikon. if Çukr is in Ari. well-being.. There will be good reputation and encouragement and assistance by government. quarrels. in his debilitation. in is exalted. pain in the stomach etc. or father. if Candr is in a friendly Räçi. like cordial relations with the king. will be experienced in the Antar Dasha of Sürya in the Dasha of Rahu. if Surya is in a Kendr. or. anaemia. quarrels. travels. if Ketu is related to the Lord of Lagn. 43-45. 68-70. comforts of conveyances. gain of a desired object. as a result of penalties. if Çukr is associated with Çani. if Çukr is in a Kendr. or Karms Lord. giving of grains etc. will be derived. like acquisition of a kingdom. in a Trikon. 54-55 ½ . or in his own Nav äìç. fulfillment of ambitions. in his own Räçi. if Çukr is with strength in a Kendr. beneficence of the king. separation from parents. or Rahu. like gains of wealth through Brahmins. great enjoyment and comforts etc. Construction of a new house. The remedial measure to obtain relief from the above evil effects is giving a goat in charity. celebrations for the birth of a son. if Sürya is in his exaltation. gain of conveyances and clothes. in the 3 rd. if Sürya is in the 6 th. or Yuvatis Lord. other diseases. extraordinary profits in business. in a Trikon. increase in house and landed property etc. increase in wealth and grains. association with friends. If Ketu is Dhans. recognition from government. or in his exalted. journeys to foreign countries. some popularity/respect. will be the auspicious results. bed. or Yuvatis Lord.. will be derived in the Antar Dasha of Candr in the Dasha of Rahu. if Çukr is associated with malefics in the 6 th. or receives a Drishti from Lagns. or 12 th from the Lord of the Dasha. if Ketu is without strength in Randhr. increase in the number of cattle. loss of wealth. dysentery. in charity. some possibility of becoming head of a village etc. 64-65. in Labh. 67. like danger from thieves and snakes. gains of wealth. or in Labh. If he is associated with the Lord of Lagn. Effects. if Çukr is Dhans. if Çukr be in his exaltation. or in the 11th from the Lord of the Dasha. respect from the king.42-42 ½ . happiness from wife and children. in a Kendr. 60-61 ½ . Remedial measures to obtain relief from the above evil effects are worship of Goddess Durga and Goddess Lakshmi. Fevers. in a Kendr. fulfillment of desires will be the results. will be derived. Trikon. danger of death to oneself. imprisonment. 56-59. Maìgal. 66. or in the 10th from the Lord of the Dasha. thieves. 48-50 ½ . if Surya is in his debilitation Räçi. There will also definitely be increase in the number of cattle. horses. like stoppage of urine. 51-53 ½ . antagonism with the king. Effects.. possibility of affliction with diseases. or Yuvatis Lord. if Sürya is Dhans. happiness to children etc. or own Naväìç. 46-47 ½ . sound health.

receiving a Drishti from malefics. opulence and glory. or Vyaya. 9th. Putr. increase in wealth and grains. audience with the king. if Maìgal is in a Kendr. in his debilitated Naväìç. Effects of the Antar Dashas in the Dasha of Guru 1-3 ½ . infliction of wounds to wife and children. great distress. all-round success. or in the 2nd from the Lord of the Dasha. if Ma ìgal is in Labh. if Candr is bereft of strength in the 6th. if Maìgal is in a Kendr. acquisition of riches and property through the enemy etc. very well endowed with riches. if Guru is the Lord of Yuvati (or of Dhan). 8th. will be derived in the Antar Dasha of Çani in the Dasha of Guru. gains of cattle. success in ventures. Effects. good reputation and worship of deities will be the results. 80-82. conveyances. in his own Räçi. happiness from children. gains specially of a blue coloured horse. Loss of wealth. journeys. danger from thieves. if Guru is in his debilitation Räçi. like sovereignty over many kings.. wife and other close relations. Association with the menials. There will be acquisition of red-coloured garments. slander by coparceners. revered by the king. wounds and pain in the body etc. will be derived in the Antar Dasha of Maìgal in the Dasha of Rahu. clothes. There will be the creation of disturbances at home and in the agricultural activities by evil spirits. attainment of the position of a Commander of the Army. or. Beneficence of the Goddess Lakshmi. gain of wealth. Distress to wife. 12-14. enjoyment of good food etc. danger of premature death. if Çani is in Kendr. The remedial measure to obtain relief from the above evil effects and to get fulfillment of ambitions is recitation of Rudr Japa and Shiva Sahasranam. in a Kendr. if Çani is combust. will result. or Trikon endowed with strength. or a female buffalo. or in his own Räçi. 73-75.. if Ma ìgal is in his exaltation. if Maìgal is in the 6 th. 15-15 ½ . gain of clothes. journey to the West. or in the 11 th from the Lord of the Dasha. will be experienced in the Antar Dasha of Guru in his own Dasha. The remedial measure to obtain relief from the above evil effects is to give in charity a white cow. or a bull in charity. loss of position. conveyances.71-72. in the 5 th. blessings by the household deity (Isht Dev). or Vyayas Lord. house. wealth. or. the 11 th. Ch. The remedial measure to obtain relief from the above evil effects is giving a cow. will be results. 4-5 ½ . in his own Räçi. Effects. inauspicious events at home. or Trikon. extraordinary profits from the employer and happiness to wife and children. if Çani is in an enemys Räçi. son and cattle. if Guru is in his exaltation Räçi. or Vyaya. separation from wife and children and loss of wealth and grains will be the results. grains. Trikon. mental agony. children and co-borns. Randhr. 103 . antagonistic relations with children. affliction with fever. There will be lethargy and danger of death. There will be pains in the body. if Maìgal is Dhans.. ornaments. meetings with Brahmins and the king. if Candr is in the 5th. 9 th. or Yuvatis Lord. cattle and position. if Çani is in Ari. enthusiasm and gain of wealth through kinsmen. There will be gain of land. audience with the king and receipt of wealth from him. in a Kendr. if Maìgal receives a Drishti from benefics. antagonism with kinsmen etc. construction of a new house and a decent mansion. 3rd. 83. like acquisition of a kingdom. in a Kendr. wellbeing of children and employer. or in the 11 th from the Lord of the Dasha. leopards and o ther wild animals. happiness from son and friends etc. danger from thieves during journeys and stomach disorders. if Candr is Dhans. dawn of fortune. or in Ari. or Dharm. 6-7. 78-79 ½ . 8-11 ½ . 56. like the recovery of a lost kingdom and recovery of lost wealth. or 12 th from the Lord of the Dasha. property at home and increase in agricultural production. if Çani is in his exaltation. loss of cattle and employment. wrath of the employer. or 12 th from the Lord of the Dasha. 8 th. 76-77 ½ Effects. There will the possibility of premature death. Randhr. ornaments. or.

will be realized. loss in business. in Randhr. The remedial measures to obtain relief from these evil effects and to enjoy sound health are recitation of Vishnu Sahasranam and giving in charity a black cow. if Ketu is Dhans. 39-43. if Budh be associated with a malefic. like gains of wealth. The most effective and beneficial remedial measure for prolongation of longevity and to obtain relief from other evil effects is recitation of Vishnu Sahasranam. gain of wealth by the beneficence of the king. if Çukr is in a Kendr. or Yuvat is Lord. eye troubles. if Çukr is in the 6th. in the Antar Dasha of Ketu in the Dasha of Guru. There will be loss of wealth. 32-32 ½ . will be experienced. 8th.. well-being in the family. 29-29 ½ . 33-34. extraordinary income from journeys to the East. will be derived in the Antar Dasha of Çukr. however. given at the time of death ceremonies and acquisition of wealth through undesirable means will be the results. 4th. will be the results. or be associated with malefics. will be derived in the Antar Dasha of Budh in the Dasha of Guru. if Çukr is in his own Räçi and receives a Drishti from a benefic. conveyances and clothes at the commencement of the Antar Dasha. beneficence of the king. Effects. gain of blue and red articles.. like palanquin. antagonism with kinsmen. clothes etc. if Budh is in his exaltation Räçi. if Budh is in a Kendr. like acquisition of conveyances. or. or 12th from the Lord of the Dasha. clothes and cattle etc. danger from the members of the family etc. Distress without reason. or 9th from the Lord of the Dasha. antagonism with father and brother and mental agony. 30-31. if Budh is in the 6th. loss of physical strength. There will be fear of premature death. or Rahu. or from benefics. in the 5 th. Acquisition of a palanquin. or. burning sensations. success in the desired spheres. or in Vyaya. or in Yuvati. even if Budh is associated with a malefic. 22-22 ½ . diseases. 104 . There will be quarrels. devotion to deities. imprisonment. loss of enjoyment and comforts. coarse food. There will be enjoyment.. danger from the king. loss in business. Moderate enjoyment. elephants etc. will be felt. moderate gain of wealth. affliction with fever and dysentery. gain of conveyances.. or. Premature death may be expected. obstacles in industrial ventures. or in Labh. pa ins in the body. bodily felicity. fear of premature death etc. if Ketu is associated with. Trikon. 8th. in Trikon. charities etc. food.16-17. or. antagonistic relations with kinsmen. 37-38. 35-36 ½ .. 18-19. or malefics in Ari. 8 th. anger. or in Kendr. enjoyment. acquisition of a kingdom. Effects. There will be physical distress. loss of cattle. or 10th from the Lord of the Dasha. profits in business. 27-28. 25-26. Effects. loss of wealth etc. or Yuvatis Lord. construction of reservoirs. Evil effects. The remedial measure to obtain relief from the above evil effects is performance of Mrityunjaya Japa in the prescribed manner. or. like quarrels. elephants etc. disputes with the father-inlaw and with brothers. 20-21 ½ . gains of wealth. if Ketu is in Dhan. 8 th. if Çani is in the 6 th. if Çani is associated with a malefic. if Budh is associated with the Lord of the Dasha. if Çukr is in his debilitation Räçi. if Budh is associated with a malefic without receiving a Drishti from a benefic. or Yuvatis Lord (or. 23-24 Gains of wealth in his own country. happiness from parents and acquisition of conveyances by the beneficence of the king will result. if Budh is in his exaltation. like loss of wealth. or receives a Drishti from a benefic. or 12th from the Lord of the Dasha. distress to wife and children. if Çani is Dhans. or food. if Ketu be in the 6th. or 12th from the Lord of the Dasha. wounds. 44-4 ½ . if Budh is Dhans. gain of wealth. there will be loss of wealth and bodily distress. or 12th from the Lord of the Dasha. like loss of wealth by the wrath of the king. given by others. Effects. or Lagn. or a female buffalo. in his own Räçi. At the end of the Dasha. if Ketu is in the 5th. from a Yavana king (Muslim dignitary) will be the auspicious effects. There will be increase in the number of enemies. but receives a Drishti from a benefic. if Çukr is associated with Çani. happiness from parents. or with both. journeys to foreign countries. increase in the number of cattle. antagonism with the wife. or. if Budh receives a Drishti from Maìgal. danger from thieves while traveling. 9th. wanderings in foreign lands.

or. quarrels with coparceners. The remedial measure to obtain relief from the above evil effects and to get gains of wealth and property is to give a bull in charity. like reverence from the king. will be derived in the Antar Dasha of Rahu in the Dasha of Guru. There will be gain of wealth and grains. 56-57. 105 . fever. enjoyment of music. associated with. There will be some mitigation of evil effects later. 65-66. will be experienced. will be derived in the Antar Dasha of Maìgal in the Dasha of Guru. Physical distress will be experienced. or. will result. 51-53. or Yuvatis Lord. There will be physical distress and mental agony. if Çukr is Dhans. cordial relations with the king. if Rahu receives a Drishti from the Lord of a Kendr. 8th. availability of good food. if Sürya is in the 6th. if Mangal is in the 8 th. if Rahu is in a Kendr. danger from diseases etc. will be the auspicious results in the Antar Dasha of Sürya in the Dasha of Guru. antagonism with wife etc. in a Kendr. success in ventures etc. or Trikon. The effects will be particularly adverse at the commencement of the Antar Dasha. or 12th from the Lord of the Dasha. the king. Loss of wealth and house. 64. giving help and assistance to kinsmen etc. like nervous disorder. will be experienced. Labh. or. in his Multrikon. if Sürya is in Ari. if Rahu is associated with a malefic. wounds. conveyances and cattle. growth of strength and valour and success in all ventures. if Candr is weak. if Candr is full and strong and in an auspicious Bhava from the Lord of the Dasha.. if Candr is Dhans. availability of sweetish preparations. like attachment to Yog. There will be loss of wealth and kinsmen. 54-55 ½ .45-47 ½ . such as marriage etc. or in the 2 nd from the Lord of the Dasha. 72-75. antagonistic attitude towards all. happiness from wife. or Vyaya. pleasure of the king. gain of land. well-being in the family. antagonism with co-borns and coparceners. bad dreams. 61-63. ornaments etc. or receives a Drishti from benefics. or Yuvatis Lord. reverence. or Vyaya. increase in the number of children. journeys to distant lands. society with men of learning. sovereignty over a village. if Maìgal is in his debilitation Räçi.. birth of children. or. Randhr. or. fear of premature death. Loss of wealth. if Rahu is in the 8th. will be derived in the Antar Dasha of Candr in the Dasha of Guru. or a female buffalo in charity. 8 th. if Maìgal is the Lord of Dhan. or in her own Räçi and. or 12th from the Lord of the Dasha. gain of wealth and grains during the first five months. There will be physical distress. eye trouble and other inauspicious effects will be the results. or. separation from a maternal uncle. if Rahu is in his exaltation. if Rahu is associated with. happiness from wife and children. religious and charitable inclinations etc. if Candr is in the 6th. meeting with a foreign king. danger from the king. 58-60 ½ . availability of good sweetish preparations. gain of reputation by performance of good deeds. or. troubles in domestic affairs. opulence and glory. if Çukr is in a Kendr. The remedial measure to obtain relief from these evil effects is giving a tawny-coloured cow. or in Labh. indulgence in sins. if Candr is in Ari. Trikon. if Candr is in a Kendr. or Dhan and be endowed with strength.. wanderings in foreign lands. in Labh. There will be gain of wealth. The remedial measure to obtain relief from the above effects is Durga Saptashati Path. 67-68. Gain of wealth. laziness. or 12th from the Lord of the Dasha. distress to mother etc.. if Sürya is Dhans. happiness and acquisition of conveyances. Effects. meeting with the king. if Candr is in her exaltation. or receives a Drishti from a benefic. or is associated with malefics.. Effects. bathing in holy places. 69-71. happiness from wife and children and other auspicious effects. in his own Räçi. or country. Danger from thieves. or 12 th from the Lord of the Dasha. or Dhan and is associated with. if Maìgal is in a Kendr. in his own Räçi. Effects. 48-50. or villages. or. quarrels without reason. or receiving a Drishti from malefics. or Yuvatis Lord. separation from kinsmen and distress without reasons. in his own Räçi. if Maìgal is in his exaltation. 76-78. like the celebration of functions. or Yuvati. thieves. or in Sahaj. or in his exalted. The remedial measure to obtain relief from the above evil effects and to enjoy good health is recitation of Adhitya Hridaya Path. or own Naväìç. if Sürya is in his exaltation. snakes. or reluctance in the performance of good deeds. Randhr. Effects. comforts by the beneficence of the king. Trikon. Trikon. clothes. Trikon. increase in the number of children and grandchildren.

or from the Lord of the Dasha. gain of clothes. bodily felicity. if Ketu is associated with. There will be danger from thieves etc. coarse food.79-80. or receives a Drishti from benefics.. if Çukr is in a Kendr. foreign journeys etc. 12-13 ½ . or Vyaya from Lagn. if Ketu is in Randhr.. Raj Yog. like acquisition of a kingdom. sound health. dysentery etc. Remedial measure to obtain relief from the above evil effects and to regain enjoyments of life by the beneficence of Ketu is giving a goat in charity. headship of a village will be the effects at the commenceme nt of the Dasha. like elephants. Effects. There will be danger of premature death. Gain of physical strength and courage. villages and land etc. if Budh is in a Kendr. or. getting inflicted with injuries with some weapon. if Çni is in Randhr. conveyance and other desired objects. good reputation. ornaments. if Mrityunjaya Japa is performed in the prescribed manner. Effects. danger from thieves. will be experienced in the middle portion and in the last part of the Dasha. in a Trikon. or. if Rahu is in Dhan. pilgrimage to holy places. enjoyments by the beneficence of the king. or. inclination towards performance of religious sacrifices (Yagyas). in his exaltation Räç. If Ketu is related to the Lagns Lord. if Çani is a Yog Karak. acquisition of a kingdom. performance of religious rites. Affliction with diseases. religious thoughts. in his own. 14-15. prime minister. or Yuvati. There will be physical distress. or from the Lord of the Dasha. acquisition of conveyances. gain of wealth. like loss of position. if Budh is in Ari. gain of wealth. anxiety and feeling of danger etc. or 11th from the Lord of the Dasha. or in a Kendr. Randhr. 16-18. or receiving a Drishti from benefics. Fear. honours. like marriage. listening to Puranas. The last part of the Dasha will yield beneficial results. or Vyaya from Lagn. associated with. 8-11. mental agony etc.. or in Yuvati. or danger from the king. separation from wife and children etc. will be derived in the Antar Dasha of Ketu in the Dasha of Çani. There will be physical distress. 57. Trikon. Evil effects. even if Ketu is in his exaltation. will be derived in the Antar Dasha of Çani in the Dasha of Çani. will be the evil effects at the commencement of the Dasha. going away from the homeland. like president. Effects of the Antar Dashas in the Dasha of Sani 1-3. poverty. If during the period of Antar Dasha of Çukr Guru is 106 . if Çni is associated with malefics in his debilitation Räç. in the middle portion of the Dasha. well-being in the family. Lord Shiva will afford protection and render relief. if Budh is associated with Sürya. if Ketu is in Dhan. birth of a son. acquisition of cattle. or. 6-7. dysentery. distress. or Trikon. there will be gain of wealth and enjoyment and bathing in holy places and visit to a sacred shrine at the commencement of the Antar Dasha. in the 3rd.. like reverence from the people. or Vyaya. 4-5 ½ . gain of clothes. if Çani is in his own. cold fever. Effects. attainment of the position of a Commander of the Army by the beneficence of the king. happiness from wife and children. will be derived in the Antar Dasha of Çukr in the Dasha of Çani. 22-23. gain of wealth. if Çni is Dhans. Ch. will be the results. if Ketu is in a Kendr. or in deep exaltation. or Trikon. or in Labh. bleeding gums. well-being in the family. in a benefic Räçi. availability of sweetish preparations etc. 20-21 ½ . if Çani is in a Kendr. comforts of conveyances etc. ministers) and all kinds of enjoyments will be experienced.. The remedial measures to obtain relief from the above evil effects and to regain enjoyment in life are recitation of Vishnu Sahasranam and giving grains in charity.. failure in all ventures. 19-19 ½ . or Trikon. wounds. if Budh is Dhans. audience with the king (high dignitaries of government. Maìgal and Rahu. 24-27 ½ . or Yuvatis Lord. There will be physical distress. Fear of premature death. enthusiasm. The remedial measures to obtain relief from the above evil effects are Mrityunjaya Japa and giving a goat in charity. dangers. or. or Yuvatis Lord. charities. Acquisition of a kingdom. will be derived in the Antar Dasha of Budh in the Dasha of Çani. governor.

or. happiness from wife and children will be experienced. if Sürya is Dhans. 8th. fevers. There will be physical distress. employer etc. mental agony. loss of articles. Fulfillment of ambitions by the beneficence of the king. garments. 55-57. 35-36. Effects. if Sürya is in the 8th. or receiving a Drishti from benefics. dental problems. if Sürya is in a Kendr. 37-38 ½ . construction o a new house. The remedial measures to obtain relief from the above evil effects and prolongation of longevity are Havan and giving jaggery. Distress to wife. There will. or Yuvatis Lord. or Trikon. wife.favourable in transit. if Candr is in malefic Naväìç.. wrath. 30-31 ½ . quarrels with close relations etc. The remedial measures to obtain relief from the above evil effects and to regain enjoyment and good health is by the beneficence of Goddess Durga and the performance of Durga Saptashati Path and giving a cow. 49-50 ½ . antagonism towards relations with the officials of government and brothers. Effects. increase in agricultural and cattle wealth. The worship of Sürya is the remedial measure to obtain relief from the above evil effects. if Candr is in the Räçi of a malefic Grah. heart disease. Enjoyment of conveyances and garments. if Candr receives a Drishti from benefics. taking care of brothers. or Vyaya. clothes and ornaments. gain of conveyances and cattle etc. Effects. gain of wealth. increase in the number of enemies. well-being in the family. 53-54. gain of conveyances. 42. will be derived in the Antar Dasha of Candr in the Dasha of Çani. will be f derived from the very commencement of the Antar Dasha of Maìgal in the Dasha of Çani. loss of position. lethargy. separation from parents. creation of interest in the study of Shastras. associated with. if S ürya is associated with Dharms Lord. loss of position. listening to Puranas. There will be physical distress. composition of poems. be good effects and some gain of wealth at the commencement of the Antar Dasha. or 12th from the Lord of the Dasha. there will be Raj Yog effects. loss of position. loss of kinsmen. if Candr is Dhan. like sleepiness. attainment of the position of a Commander of the Army. danger from drowning. or Yuvatis Lord. charities. if Candr is in his debilitation Räçi. There will be great distress.. or. increase in cattle wealth etc. if Candr is associated with. interest in Vedanta etc. happiness from children. if Candr is weak and is in the 6th. 46-48 ½ . in his own Räçi. or. improvement of fortune and enjoyments. if Maìgal is in his exaltation. or in the 11 th from the Lord of the Dasha. There will be lethargy and physical distress. if Çukr is in Dharm. losses in business. if Çukr is in Ari. fevers. happiness from parents. performance of religious rites. or. if Candr is waning. or with the Dasha Lord. or in the 11 th from the Dasha Lord. or Yuvatis Lord. Trikon. or receives Drishti from malefics. or Kendr from the Lord of the Dasha. happiness in both maternal and paternal homes. or Vyaya. happiness from kinsmen. or a female buffalo in charity. if Çukr is in his debilitation Räçi. If Çani is favourable in transit. will be the results. 107 . There will be heart disease.. if Çukr is Dhans. or. 28-29. if Maìgal is associated with Lagns Lord. irregular meals. fears. or 12 th from the Lord of the Dasha. pain in arms. if Candr is in a Kendr. 39-41. separation from close relatives. loss of enjoyments. like gains of conveyance. Ghé. if Çukr is combust. or. 32-34. in her exaltation. or. or the accomplishment of Yog rites (Yog Triya Siddhi). obstacles in industrial ventures. 8th. or in her own Räçi. or Trikon. like good relations with ones employer. mental agony. antagonism with kinsmen. in his own R äçi. 51-52. or in a Kendr. will be derived in the Antar Dasha of Sürya in the Dasha of Çani. There will be eye trouble. will be experienced. Effects. or falling from a tree. or. dear to the person. 43-45. defamation. if Sürya is in Randhr. rice. there will be dawn of fortune and growth of property. loss of good conduct. or a female buffalo in charity. reverence from the king. if Sürya is in his exaltation. or. however. will be the results. ill health of children. ornaments. a cow. happiness to kinsmen. Labh. like enjoyments. mixed with curd. administration of medicines. if Sukr is in the 6th. or 12th from the Lord of the Dasha. Randhr. if Candr is full.

or from the Lord of the Dasha. Antagonism with kinsmen. children and parents will be the effects in the Antar Dasha of Budh in his own Dasha. journeys to foreign lands. if Maìgal is in his debilitation Räçi. learning. or. distress to father and brothers. There will be loss of wealth. or Vyaya and associated with. or in Randhr. dependence on others and fear of premature death.. Effects. 69-70. loss of wealth. like success all-round. losses in ventures. if Rahu is in Mesh. or Yuvatis Lord. well-being in the family will be the results at the commencement of the Antar Dasha. agony. if Guru is weak and is in the 6 th. 61-62. or. Effects. or. unnecessary expenditure. giving grains etc. or Vyaya. The remedial measures to obtain relief from the above evil effects are performance of Havan and giving a bull in charity. Kark. loss of house and agricultural lands.58-60. Sahaj. like death of the near relations. 63-64. Enjoyment. happiness to wife. ornaments and clothes by the beneficence of the king. success in the educational sphere. Ch. if Rahu is associated with Lagns Lord. cordial relations with the king. The remedial measures to obtain relief from the above evil effects are Mrityunjaya Japa and giving a goat in charity. as a result of imposition of fines. gain of wealth and happiness from wife. or any other auspicious position. or. if Rahu is in his exaltation. antagonism with the sons. coarse food. going away to foreign lands. gain of conveyances. imprisonment distress to wife and son will be the results. physical distress. or receiving a Drishti from malefics. performance of religious sacrifices. loss of wealth. Great distress. unnecessary expendi ture etc. 74-75 ½ . or penalties by government. opulence and glory. Vrishabh. or in his own Räçi. comforts of good food and clothes. may be expected. happiness from wife and children etc. or Dhanu. or. loss of kinsmen.. like quarrels. danger from thieves. if Guru is in his debilitation Räçi. if Guru is associated with malefics. devotion to deities and Brahmins. Results. or Randhrs Lord. if Rahu not be in his house of exaltation. danger of wounds. or. increase in agricultural production. danger from the government. if Guru is in a Kendr. Gain of jewels. affliction with diseases. if Rahu is associated with Dhans. 79-80. devotion to deities and the preceptor. mental agony. meeting with new kings. if Budh is placed in his exaltation Räçi. 9 th. if Guru is in Ari. in charity. There will be opulence and glory. will be derived in the Antar Dasha of Rahu in the Dasha of Çani. discord with close relations. if Guru is in the 5th. or any member of the family. Meen. or Labh from Lagn. 65-67. if Rahu is in a Kendr. or in a Trikon. loss of position. or Yuvatis Lord. 71-73 ½ . 8th. increase in cattle wealth. gains of valuable clothes. There will be physical distress. failure in projects. 76-78. gains of wealth. gout and other similar diseases. quarrels with copartners. like pearls etc. acquisition of name and fame. foreign journeys. if Guru is associated with Lagns Lord. 108 . death of the native. name and fame in the country. Effects of the Antar Dashas in the Dasha of Budh 1-3 ½ . anta gonism with the government officials. if Maìgal is in Dhan. association with men of learning. will be derived in the Antar Dasha of Guru in the Dasha of Çani. or 12th from the Lord of the Dasha. or is otherwise well placed. 68-68 ½ . pilgrimage to holy places. 58. 2 nd. gains through the king. well-being in the family. interest in Vedas and Vedanta.. There will be cordiality with the king and happiness from friends in the middle portion of the Antar Dasha. or combust. or in his exaltation Räçi. or Kendr from the Lord of the Dasha. or.. There will be physical distress. religious-mindedness. agony. like leprosy etc. if Guru is Dhans. reverence. weapons. 11 th. Kanya. 81-82. snakes. increase in happiness and performance of pious deeds. if Guru is in his own. quarrels. Remedial measures to obtain relief from the above evil effects are recitation of Shiva Sahasranam and giving gold in charity. mental agony. danger from diseases. or a Yog Karak Grah. will be experienced. if Maìgal is Yuvatis. There will be acquisition of elephants.

readiness to give charities and to perform religious rites. will be the results. increase in cattle wealth. or the Dasha. birth of a son and gain of clothes and ornaments. or. fire and weapons. or Yuvatis Lord. or 11 th from the Lord of the Dasha. or in an enemys Räçi. 20-22. gain of wealth and property. if Sürya is Dhans. quarrels with the menials. 6-8 ½ . or Yuvatis Lord. or in Dhan. sorrow. will be the results. or Yuvatis Lord. 26-27. 12. if Çukr is in a Kendr. or with a Yog Karak. distress to son. 25. or 12th from the Lord. death of members of the family. or Labh. fevers. if Candr is in her exaltation. Randhr. There will be fear of premature death. 109 . Fear. Maìgal and Rahu. Danger from the king. gain of gems. construction of a reservoir. destruction of agricultural lands and cattle etc. or 12 th from the Lord of the Dasha. Effects. or in her own Räçi. if Ketu is in a Kendr. success in the educational sphere. if Çukr is in a Kendr. Trikon. there will also be construction of a new house. will result. Randhr. if Candr is in her debilitation. as a government official. In the circumstances. 18-19. Heart disease. or. 9th. affliction with diseases. if Budh is in his debilitation Räçi etc. If Candr is in a Kendr. The same will be the results. or. like dawn of fortune by the beneficence of the king. Distress to wife. if Budh is in Ari. The n there will be marriage. antagonism with kinsmen. 13-15 ½ . Worship of Sürya is the remedial measure to obtain relief from the above evil effects. Fall from a conveyance. 9-11. acquisition of name and fame. if Ketu is yuti with malefics in the 8 th. if Çukr is Dhans. income from industries. if such a Sürya receives a Drishti from Lagns Lord. if in the Antar Dasha of Candr in the Dasha of Budh Candr is in a Kendr.There will be loss of wealth and cattle. or Trikon. or Vyaya. There will be acquisition of land. dysentery. or in the 11th from the Lord of the Dasha. defamation. piety in discharging duties. extraordinary gain of wealth and gains in business. defamation. 8 th. 30-31 ½ . diseases. if Ketu is Dhans. gains of clothes from beyond the seas. 32-33. there will be at the commencement of the Antar Dasha visits to sacred shrines. Effects. in Labh. audience with the king and joining a banquet with him. if Candr is weak and is in the 6 th. or in his exalted. gains of agricultural lands and happiness etc. diseases and association with menials etc. like rheumatism and stomach pains etc. comforts of clothes etc. 16-17 ½ . mental agony and separation from friends etc. like inclination to perform religious rites. 23-24. like physical fitness. enthusiasm and gains of wealth from foreign countries. study of Shastras. associated with. or danger from thieves.. The Yog becomes very strong for bene ficial effects. journey to the South. is giving a goat in charity. or Vyaya from Lagn. danger from scorpions etc. Remedial measure to obtain relief from the above evil effects. patience. or from the Lord of the Dasha and. or 11th from the Lord of the Dasha. mentioned above... 4-5. or in his exaltation Räçi. physical distress and agony will result. if Budh is Dhans. if Budh is associated with malefics. The remedial measure to obtain relief from the above evil effects. if Ketu is yuti with Lagns Lord. Effects. There will be fear of premature death. availability of sweetish preparations. There will be physical distress. in the 3 rd. or Trikon from Lagn. like pearls etc. or Trikon. or own Naväìç.. enjoyment of music. headaches. or. There will be acquisition of a kingdom. The remedial measure to obtain relief from the above evil effects is to recite Mantras of Goddess Durga. or receiving a Drishti from Guru. like stomach pains. will be derived in the Antar Dasha of Sürya in the Dasha of Budh. will be experienced. 28-29 ½ . is recitation of Vishnu Sahasranam. if Sürya is weak and associated with Çani. or Yuvatis Lord. fulfillment of all ambitions through the help of the king and friends. will be the results. There will be physical distress. or. if Candr is a Yog Karak herself. indulgence in sinful deeds. or 12th from the Lord of the Dasha. honours. in the 5th. or in a Kendr. little gain of wealth. if Çukr is weak in the 6 th. affectionate relations with kinsmen. if Ketu is associated with benefics in a Kendr. bilious troubles. if Sürya is in his own. in Putr. or disgrace and loss of wealth on account of wife. happiness from friends etc. if Sürya is in Ari. separation from kinsmen. 8 th. will be derived in the Antar Dasha of Çukr in the Dasha of Budh. fire and thieves. if Sürya receives a Drishti from Maìgal and comforts of good food and clothes. or in Dharm. danger from the king.

like reverence from the king. There will be fear of premature death. or Trikon. diseases. wrath of the king and fire. or in Ari. or Labh. gain of wealth. there will be distress. if Maìgal be associated with. Randhr. There will be fear of premature death. The remedial measures to be adopted to obtain relief from the above evil effects are Mrityunjaya Japa and giving a cow in charity. or.. 41-42. danger from thieves etc. gain of clothes etc. There will be an opportunity to have conversation. The remedial measures to obtain relief from the above evil effects. increase in cattle wealth. 52-53. Physical distress. beneficence of the king. There will be physical distress. if Maìgal is in his exaltation. but all will be well later. or in the 11 th from the Lord of the Dasha. Trikon. 56-58 ½ . Kumbh.. if Rahu be associated with a benefic. imprisonment. there will be a visit to a new king. antagonism with the son. recognition. Effects.. agony to self and kinsmen. loss of position. enthusiasm. There will be gain of wealth. loss of reputation and wealth. if Guru is in his debilitation Räçi. In this position. 36-38 ½ . or 12 th from the Lord of the Dasha. birth of a son. There will be relief. devotion to deities and the preceptor. There will be some evil effects at the commencement of the Antar Dasha. availability of sweetish preparations. increase in wealth and name and fame. Trikon. gain of wealth. satisfaction. recovery of a lost kingdom etc. or Vrishabh. happiness from wife etc. or. 62-63 ½ . Effects. will be derived in the Antar Dasha of Maìgal in the Dasha of Budh. or receives a Drishti from malefics in Randhr... if Rahu is associated with a malefic. affectionate relations etc. 47-49. if Rahu is in Dhan. with kinsmen etc. visits to sacred shrines. like well-being and enjoyments in the family by the beneficence of the king. good reputation. if Rahu is in Sahaj. loss of lands etc. 45-46. heart disease. or is in Ari. enjoyments and gains of wealth in the middle portion of the Antar Dasha. Karm. performance of religious sacrifices and oblations. 110 .. danger from kinsmen. if Rahu is in a Kendr. is combust. if Maìgal is Dhans.34-35. or in Vyaya. or a meeting with the king. birth of a son. prolongation of longevity and restoration of comforts by the beneficence of Goddess Durga. like physical felicity. if Guru is in a Kendr. conveyances and agricultural lands. or 12 th from the Lord of the Dasha. if Guru is endowed with strength. will be the results. 39-40 1. Randhr.. death of parents.. 59-61. as a government functionary. good reputation. at home. charities etc. worship of Lord Shiva etc. if Guru is associated with. if Maìgal recieves a Drishti from benefics in a Kendr. fears. or Trikon. will be derived in the Antar Dasha of Guru in the Dasha of Budh. Trikon. are recitation of Mantras of Goddess Durga and Goddess Lakshmi in the prescribed manner and giving a tawny -coloured cow.2 . danger from the king and loss of position at the end of the Antar Dasha. like marriage etc. fever. physical felicity. will be the results. are derived in the Antar Dasha of Rahu in the Dasha of Budh. disgrace. loss of position at the commencement of the Antar Dasha. or Yuvatis Lord. attending discourses on Puranas etc. will be the results. Discord with king and kinsmen. danger from snakes and poison. distress from wounds and danger from weapons and fever etc. if Rahu is in Mesh. or in Vyaya. If Maìgal be associated with malefics in the 8 th. if Guru is in his exaltation. loss of wealth. mental agony. punishment from government. if Maìgal is asociated with Lagns Lord. 54-55. obstacles in industrial ventures. interest in religion. or Yuvatis Lord. if Guru is in a Kendr. or in Labh. gout. or in the 11 th from the Lord of the Dasha and. in his ownäç in a Kendr. giving grains etc.. losses in agricultural production. increase in property. Pressure of hard work. in charity. or in his own Räçi. or receives a Drishti from Çani and Maìgal. or malefics in the 8 th.. celebration of auspicious functions. Kanya. 43-44 ½ . or. loss of wealth. acquisition of cattle. 51. if Candr is Dhans. There will be happiness from kinsmen and from ones son. if the Mantras of the Goddess are recited in the prescribed manner and clothes are given in charity. or female buffalo in charity. Effects. or.

Danger from enemies. 12-14. will be derived in the Antar Dasha of Çukr in the Dasha of Ketu. acquisition of a kingdom. or Trikon. if Guru is in the 6 th. antagonism with wife and kinsmen. If Çukr is in his debilitation Räçi. Effects. Sound health. good fortune. 15. if Guru is Dhans.64-64 ½ . if Çukr is associated with a debilitated Grah. or. 3-4. if Çukr is Dhans. The remedial measures to obtain relief from the above evil effects are performance of Durga Saptashati Japa and Mrityunjaya Japa. There will be physical distress. like gains of wealth.. recognition from the king. Karms. performance of pious deeds and fulfillment of all ambitions. if Çukr is in his exaltation. Danger from the king. Effects of the Antar Dashas in the Dasha of Ketu 1-2 ½ . visits to sacred shrines and gain of lands and villages by the beneficence of the king. or in Labh. will we be the results. or. loss of wealth and distress to cattle and wife. if Guru is in Dhan. defamation. journeys to foreign lands and bad dreams will be the results. or Vyaya along with a combust Grah. visits to sacred shrines etc. There will be fear of premature death. comforts of conveyances etc. There will be danger from diseases. 18-19 ½ . loss of thinking power. 65-66. heart disease. great distress and separation from kinsmen. The remedial measures to obtain relief from the above evil effects are performance of Durga Path and giving a tawny-coloured cow. loss in ventures. if Sürya is associated with. or 11 th from the Lord of the Dasha. 71-72. separation from parents. 8 th. if Çani is in his exaltation. if Ketu is in Dhan. his in his own Räçi. like happiness from wife and children. beneficence of the king. 10-11. if in such position he is associated with Dharms Lord also.. 67-68 ½ . will be the results. gain of a position. or Bandhus Lord. 59. or. there will be quarrels with kinsmen. like well-being in the family. or Yuvatis Lord. distress to cattle. loss of wealth. enthusiasm. if Çani is in the 8th. increase in cattle wealth. loss of wealth. distress to wife and children. The remedial measures to obtain relief from the above evil effects are recitation of Shiva Sahasranam and giving a cow and gold in charity. or 12th from the Lord of the Dasha. loss of kinsmen. well-being in the family and gains of good food and conveyances etc. or receives a Drishti from a benefic in a Kendr. 111 . if Guru is weak and. or in the 3 rd. or. or Yuvatis Lord. 8 th. 5-6. if Çukr is in the 6th. anxiety. 16-17. Trikon. eye troubles. will be derived in the Antar Dasha of Sürya in the Dasha Ketu. Effects. if Ketu is in a Kendr. will be derived in the Antar Dasha of Ketu in his own Dasha. There will be quarrels without any c ause. The remedial measures to obtain relief from the above evil effects and to regain sound health are performance of Mrityunjaya Japa and giving a black cow and female buffalo in charity. destruction of wealth and cattle. journeys to foreign lands. instability of mind etc. danger from diseases. danger from Brahmins will be the results. Ch. wrath of the king. in his own Räçi. or Yuvatis Lord. or. village etc. gain of clothes etc. or Yuvati. punishment by government. defamation. or Yuvatis Lord. quarrels. if Çukr is in Ari. snakes and poison. if Ketu is related to Dharms. recovery of lost kingdom. but mental agony. or Trikon and there will be dawn of fortune. if Ketu is related to Dhans. or 12th from the Lord of the Dasha. Trikon. or 12 th from the Lord of the Dasha. The effects. sorrows. or. gain of land. or Randhr. or in a Kendr. if Çukr is in a Kendr. or. if Çani is Dhans. mental agony. like beneficence from the king. if Ketu is in his debilitation Räçi and. 69-70 ½ . 7-9 ½ . if Çukr is associated with Karms Lord in a Kendr.. if Sürya is in his exaltation. Effects. or female buffalo in charity. distress to wife and children. will be derived in the Antar Dasha of Çani in the Dasha of Budh. or Yuvati. Agony. if Ketu is in Randhr. Physical distress and mental agony will be caused. or in Labh. distress from thieves. antagonism with the friends. Heart disease. or Trikon. headaches. in his own Räçi.

mental agony and fear of premature death will be the results. Trikon. By the beneficence of Maìgal there will be enjoyment and gain of property. or in Ari. or Trikon. Yuvatis. will be caused. increase in cows milk and curd. lands etc. laying out of a new garden. in a Kendr. 31-33. will be the results. Trikon. cold fever. increase in wealth and cattle. anxiety. 40. if Maìgal is in the 8th. The remedial measures to obtain relief from the above effects are recitation of Mantras of Candr and giving in charity things. There will be auspicious results at the commencement of the Antar Dasha. or 12 th from the Lord of the Dasha. as a remedial measure. gain of wealth. 29-30. 37-39. 8th. if Candr is in her debilitation Räçi. clothes. in a friends Räçi. 12th. will be derived in the Antar Dasha of Candr in the Dasha of Ketu. or 11 th from the Lord of the Dasha. fears and loss of wealth and cattle will be the results. or Vyaya. 45-47. Loss of wealth. in the 2nd. The remedial measure to obtain relief from the above evil effects is Durga Saptashati Path. or Sahaj. 112 . Trikon. or in Vyaya. if Maìgal is in his exaltation. success in business. foreign journey. or in a Kendr. if Candr is in a Kendr. danger from thieves and the king and quarrels. distress to wife. if Maìgal is Dhans. intermittent fever.. meeting kinsmen and the achievement of success through them. weakness in the body. unnecessary troubles. in his own Räçi. or in Yuvati. 22-24. or in Dhan. There will be rec ognition from the king. if Sürya is associated with a malefic. Obstacles in availability of food. if Sürya is in a Kendr. or in the 3 rd. High fever. or Yuvatis Lord. his own.. in her own Räçi. village from a Yavan king.. like recognition from the king. if Candr is in the 6th. or in the 11 th from the Lord of the Dasha and. great popularity and reputation and happiness from children and friends. or journeys to distant places at its end. will be derived in the Antar Dasha of Rahu in the Dasha of Ketu. 43-44. success in performance of pious deeds. and happiness to wife and children. There will be the acquisition of a cow. if Maìgal is associated with. There will be distress and danger. The remedial measure to obtain relief from the above evil effects and to regain comforts by the beneficence of Sürya is to give a cow and gold in charity. gain of wealth by the beneficence of the king. 20-21. If Maìgal is related to Dharms. land. diabetes. If Candr is Dhans. if Maìgal is in a Kendr. if Rahu is associated with a malefic in Randhr. or. cordial relations with the king in the middle portion of the Antar Dasha and danger from the king.danger from fever etc. Randhr. if. Trikon. or in Vyaya. connected with Candr. if Sürya is associated with evil Grahas in the 8th. or 2nd from the Lord of the Dasha. if Rahu is in Dhan. abnormal gains of food. or in Labh. if Sürya is Dhans. or Karms Lord. In the above circumstances amidst evil effects there will be some auspicious effects also. 34-36. There will be some trouble at the commencement of the Dasha. like acquisition of land. There will be distress at the commencement of the Antar Dasha with some mitigation at its end. well-being. if Rahu is in his exaltation. or malefics in Randhr. or 11th from the Lord of the Dasha. or Yuvatis Lord. destruction of cattle etc. There will be fear of death/disaster during a foreign journey. pain in stomach will be the results.. or 12th from the Lord of the Dasha. if Candr is waxing. 48-50. conveyances. Frequent urination. construction of reservoirs etc. like increase of wealth and gain of wealth. danger from thieves. The beneficial results will be realized fully. village etc. diabetes. if Candr is endowed with strength. danger from poison. or the birth of a son. a bull is given in charity. 41-42. separation from parents. grains. opprobrium. losses in business. quarrels. lands. or Dhan. there will be fear of premature death. but all will be well later. 25-28. cattle etc. enjoyments. there will definitely be gain of land and enjoyment. Effects. obstacles in ventures. cattle. There will be physical fitness. receives a Drishti from benefics. will be derived in the Antar Dasha of Maìgal in the Dasha of Ketu. enmity with kinsmen and distress to brother. enthusiasm. or cows. headship of a small village etc. agricultural lands. or Randhrs Lord. if Candr is in her exaltation. in Labh. There will be fear of premature death. Effects. will be the results. Unhappiness and mental agony. Effects. acquisition of a house.

death of parents. or in Ari. 55-56. or Vyaya. foreign journeys. if Çani is in a Trikon in Meen. Fear of premature death will be caused. enjoyments. 73-74 ½ . if Guru is in his exaltation. if Budh is weak in the 6th. birth of a son. or female buffalo in charity. defamation. in his own Räçi. like increase in wealth and grains. if Budh is in his exaltation. will be derived in the Antar Dasha of Budh in the Dasha of Ketu. in his own Räçi. availability of decent food. There will be loss of wealth and lethargy. ornaments by the beneficence of the king. or Trikon. will be derived in the Antar Dasha of Çani in the Dasha of Ketu. Fear of premature death may be expected. or in his own Räçi. Trikon. or 12 th from the Lord of the Dasha. Effects. loss of wealth. will be derived in the Antar Dasha of Guru in the Dasha of Ketu. like distress to oneself and ones kinsmen. or. be visits to sacred places in the middle of the Dasha. charities. Success in all ventures. Makar and Kumbh in Lagn gives Raj Yog). however. if Çani is Dhans. or Vyaya. beneficence of the king. 72. snakes and wounds. 61-62 ½ . 77-79. taking care of kinsmen. like acquisition of a kingdom. or in Sahaj. or. resignation from the existing post. gain of conveyances etc.51-54. if Çani is deprived of strength and dignity. increase in cattle wealth. 69-71. performance of pious deeds. or Karms Lord in a Kendr. 59-60. like birth of a son at home. or 11th from the Lord of the Dasha. Fear of premature death will be caused.. if Budh is in a Kendr. Yagyas. increase in happiness and property in ones own village. if Budh is associated with Çani. There will be association with men of learning. if Budh is associated with Dharms. Randhr. happiness from the employer. destruction of wealth. There will. unhappiness and troubles to wife and children and danger from the king may be expected at the commencement of the Antar Dasha. The remedial measures to obtain relief from the above evil effects are Mrityunjaya Japa and recitation of Shiva Sahasranama. availability of good food and clothes and abnormal profits in business. Effects. or Vyaya. audience with the king etc. gain of wealth and land. Trikon. (According to Brihat Jatak. ornaments etc. or Rahu in Ari. comforts during journeys. Danger from thieves. Randhr. The remedial measures to obtain relief from the above evil effects are performance of Havan with sesame seeds (Til) and giving a black cow. Trikon. or is associated with Lagns. physical distress etc. 67-68. conquest of the enemy and enjoyments. if Guru is Dhans. 75-76. There will be gains of many varieties of garments. There will be good health. in Tula. celebration of religious functions and functions. like marriage suddenly. agony. agony. celebration. but inauspicious at the end. 63-65. enthusiasm. happiness from ones son. or Yuvatis Lord. will be the results. separation from wife and children. or Trikon.. or 12 th from the Lord of the Dasha. Meen. obstacles in ventures. The remedial measure to obtain relief from the above evil effects is recitation of Viñëu Sahasranam. if Budh is Dhans. in the 3 rd. Dhanu. clothes. There will be physical distress. 8th. or is associated with a benefic in a Kendr. still better results in the middle. Çani in Tula. if Guru is associated with a benefic in a Kendr. 57-58 ½ . 8th. there will be only adverse results later. residing in other people’s houses. if Guru is in his debilitation Räçi. Dharms. if Çani is associated with a malefic. Effects. if Çani is in an auspicious Naväìç. as a result of imposition of fines by government. Though some good effects may be felt at the commencement of the Antar Dasha. in the 6th. gain of clothes. Antagonism with government officials. or Yuvatis Lord. Distress. journeys to foreign lands and danger of thieves during travelling. destruction of wealth. Maìgal. conveyances and cattle will be the results. There will be some beneficial effects at the commencement of the Dasha. or Karms Lord. 113 . lethargy. if Budh is in a Kendr. opulence and glory. well-being in the family. or in the 11 th from the Lord of the Dasha. if Çani is in Randhr. or Yuvatis Lord. will be the results. dawn of fortune and listening to religious discourses.

or pilgrimage. property. if Sürya is in any Räçi. conveyances. or Vyaya. marriage. land and desired objects. 12. if Candr is in a Kendr. if Sürya is in his debilitation. success in business. or in the 3rd. loss of kinsmen. dining with brothers etc. companionship with a friend. There will be fear of death. will be derived in the Antar Dasha of Ma ìgal in the Dasha of Çukr. recognition from the king. or in her own Räçi. clothes etc. like gain of wealth.. in Dhan. There will be acquisition of a kingdom. other than exaltation. in his own Räçi. or Vyaya. Randhr. will be derived in the Antar Dasha of Çukr in his own Dasha. Effects. happiness from employer. There will be sovereignty over a province. or Yuvatis Lord. or Labh.. quarrels with the coparceners etc. gain of clothes. 9-10. or Yuvatis Lord. availability of sweet preparations. or in Kendr. if Çukr is Dhans. or is associated with the Lord of Dharm. or in Labh and. because S ürya does produce good effects in a position. Distress. construction of a reservoir. abnormal profits in business. wrath of the king. cattle etc. distress to father. In the above circumstances there will also be association with musicians and men of learning and receiving of decorations. many diseases. if Çukr is associated with. fears. will be experienced. Randhr. or receives a Drishti from a malefic in Ari. happiness from parents. if Sürya is in Ari. destruction of friends and kinsmen. if Maìgal is in a 114 . well-being. increase in the number of cattle. in charity. wrath of the king. is combust. betterment of fortune. destruction of agricultural production etc. if Candr is in a Kendr. agony. clothes. Worship of Sürya is the remedial measure to obtain relief from the above evil effects. or. like acquisition of a kingdom and wealth. Construction of a new house. wrath of the king. will be derived in the Antar Dasha of Candr in the Dasha of Çukr. or receives a Drishti from a benefic and is in a friendly Nav äìç. happiness in the family. other than his exaltation. There will be a period of agony. if Çukr is endowed with strength. increase in wealth etc. Ari. Effects. if Candr is in her debilitation Räçi. if Sukr is in his exaltation. in the 2nd. or debilitation. or Trikon. 3-6. birth of a son etc. clothes by the beneficence of the king. or Labh. 27-29. danger at home. devotion to deities and Brahmins. gain of garments by performing journeys in the western direction etc. enthusiasm. if Sürya is in his exaltation. like gain of wealth. conveyances and ornaments. happiness to wife and children. if Çukr is associated with. or. or Vyaya. if Çukr is in his exalted. ornaments. Loss of wealth. in his own Räçi. or in an enemys Räçi. through Brahmins. 11. if Sürya is Dhans. Trikon. celebrations in connection with the birth of a son. in a Kendr. There will be physical fitness at the commencement of the Antar Dasha and physical distress in its last portion. increase in the number of wives. like acquisition of kingdom. will be the results. or 11th from the Lord of the Dasha. 23-23 ½ . Trikon. children and wealth etc. or with Karms Lord. in Sahaj. journeys to foreign lands. if Çukr is in a Kendr. or. or 12th from the Lord of the Dasha. name and fame. 19-20.. giving grains etc.. distress to wife and children and separation from kinsmen will be the results. gain of cows. Effects of the Antar Dashas in the Dasha of Sukr 1-2 ½ . distress to wife and children may be expected. Effects. if Candr is in the 6th. 7-8.. great opulence and glory. well -being in the family. harsh language. physical distress. beneficence of the king. 30-31 ½ . benefics. Remedial measures to obtain relief from the above evil effects are Durga Path and giving a cow in charity. or is in Ari. or own Naväìç. There will be evil influence of the Grahas. The position is correctly stated in the Chowkambh version of this verse) 13-15. distress to members of the family. (This verse does not appear to be correctly worded. will be the results.Ch. or 11 th from the Lord of he Dasha. in the Antar Dasha of Sürya in the Dasha of Çukr. Effects. agony. buffaloes and other cattle. Randhr. 60. 8 th. Trikon. acquisition of a kingdom. Trikon. meeting with friends. if Candr is in her exaltation. beneficence of the king. or village by the beneficence of the king. or Labh. 24-26 ½ . happiness from wife and children. or debilitation Räçi. Danger from thieves etc. or. antagonistic relations with government officials. 16-18. 21-22.

or Yuvatis Lord. extravagant expenditure etc. if Guru is in the 6th. going away to foreign lands. land etc. or from the Lord of the Dasha). Effects. in his own Räçi. listening to stories from the Puranas. reverence from ones friend and the king and gain of wealth. but at the end of the Dasha there will be danger from fevers and indigestion. or Trikon. if Guru is Dhans. Effects. availability of sweetish preparations etc. 36-37 ½ . like those of a king. or. destruction of cattle etc. good reputation. or Trikon to Lagn. There will be lethargy and more expenditure than income. like dawn of fortune. 8 th. association with persons. in his own Räçi. The remedial measure to obtain relief from the above evil effects is Mrityunjaya Japa. mental agony. if Rahu is Dhans. quarrels. wife and children. birth of a son. 58-59. recognition from the king. if Rahu is in Sahaj. or through a Brahmin). or in his own Räçi.. gain of conveyances. Effects. The remedial measure to obtain relief from the above evil effects is Mrityunjaya Japa. if Maìgal is in his exaltation Räçi. will be derived in the Antar Dasha of Çani in the Dasha of Çukr. There will also be blessings from Brahmins and auspicious results consequent to visits to holy places. 51. will be derived in the Antar Dasha of Rahu in the Dasha of Çukr. gain of wealth through judgement of court. recognition from the king. will be the results. or in Labh. 38-39. or Karms Lord.. vi sits to holy places and sacred shrines. or in Labh. or 12th from the Lord of the Dasha. happiness from employer. if Çani is in his exaltation. or Trikon. birth of a son. will be derived in the Antar Dasha of Guru in the Dasha of Çukr. Mrityunjaya Japa. or. There will be fever from cold. happiness to parents a nd son etc. if Guru is in his exaltation. or is associated with the Lagns. will be derived in the Antar Dasha of Budh in the Dasha of Çukr. going away to foreign lands and danger of many kinds of diseases. except for obstacles in ventures and journeys and worries. or Ari. visits of close friends. acquisition of desired grains. industriousness in the study of Shastras. or Yuvatis Lord. like great enjoyments. visits of close friends. if Maìgal is in the 6 th. 115 . or in Labh (from Lagn. or Yuvatis Lord. or is in one of his own Räçis.. if Rahu be associated with a malefic in the 8th. 52-54. association with an employer and with men of learning. visits of friends and kinsmen. or Karm. or in his own Naväìç. loss of position. loss of position. if Çani is in the 8th. 11th. Trikon. 40-41 ½ . or. conferment of authority by the king. Durga Saptashati Path (by oneself. or Labh. Many kinds of distresses and troubles at the commencement of the Antar Dasha. successful journeys. Effects. in a Kendr. Randhr.. or receives a Drishti from benefics. or in a Kendr. 45-48. or 12th from the Lord of the Dasha. if Maìgal is in Ari. antagonism with the king and government officials. 60-62. destruction of enemy. if Çani is in Randhr. or Vyaya. or 12 th from the Lord of the Dasha and be associated with a malefic. or is in his exaltation. Good effects will be experienced up to 5 months from the commencement of the Antar Dasha. 8 th. losses in profession. 35. 55-57. or 12th from the Lord of the Dasha. There will be physical distress. losses in profession. like great enjoyment. There will be inauspicious effects on oneself and ones parents and antagonism with people. clothes and property etc. diseases (like fever) to parents. if Çani is in his debilitation Räçi. enthusiasm and beneficence of the king will be the results. if Rahu is in his exaltation. Dharms. 42-44. birth of a daughter. or Trikon. distress to oneself and to kinsmen. there will be all enjoyment. satisfaction. or. gain of wealth. There will be danger from the king and from thieves. 32-34.. if Budh is in a Kendr. if Çani is Dhans.. or Labh. visits of friends. are Havan with sesame seeds (Til). Enjoyments. or Yuvatis Lord. competent in poetry etc. 49-50. Journeys to foreign lands will bring success and the person will return safely to his homeland. or in his own Räçi. loss of village. The remedial measures to obtain relief from the above evil effects. if Maìgal is the Dhans. or to the Lord of the Dasha. quarrels. like recovery of the lost kingdom. like stress to parents. or Vyaya. Physical distress. There will be physical distress.. will be the results. or is associated with. if Rahu is in a Kendr. gain of cattle and land etc. Physical distress will be caused.Kendr. In the above circumstances.

There will be physical distress. wealth and property. abnormal gains in profession and increase in cattle wealth. diabetes. 8. destruction of a kingdom and mental agony. loss of cattle. 15. …-Guru. Effects of Pratyantar Dashas in Antar Dashas 1. or reason. or 12th from the Lord of Dasha. Such inauspicious effects will not be produced. The remedial measures to obtain relief from the above effects are Mrityunjaya Japa and giving a goat in charity. Excitement. or Yuvatis Lord. 67-68. loss of wealth. distress to cattle. In the above circumstances there will be definite victory in war at the end of the Antar Dasha. loss of wealth. or. quarrels. 69-69 ½ . excessive expenditure. …-Candr. 8th. …Çukr. will be derived from the very commencement of the Antar Dasha of Ketu in the Dasha of Çukr. 61. if Sürya is in a Trikon etc. Well-being. Moderate effects. The remedial measure to obtain relief from the above evil effects is the recitation of Vishnu Sahasranam. If Budh is in the 6th. 2. quarrels without any cause. conveyances etc. increase in wealth. By multiplying the years etc. or is related to a Yog Karak Grah. trouble with enemies. …-Maìgal. loss of power of thinking. loss in ventures. gain of knowledge through the preceptor. reverence from the king and availability of sweetish preparations. agony. There will be danger from snakes. 3. Acquisition of land. if Budh is weak. loss of wealth and name and fame. but there will be danger from an enemy. Enjoyments. garments. 10. loss of wealth. There will be some good effects at the commencement. we will arrive at the Pratyantar Dasha of each Grah. 70-72. …-Maìgal. if Sürya is the Lord of an auspicious Bhava. …-Çani. Affectionate relations with kinsmen. reverence from the people. 13. residence in other peoples houses and losses in business. imprisonment and distress from enemies and fire. There will be physical distress. Danger to life. of the Antar Dasha of the Grahas separately by the Dasha years of each Grah and by dividing the product by the total span of the Vimshottari Dasha. if Ketu is Dhans. or 12 th from the Lord of the Dasha. gain of wealth from the king and danger of death. 11. enjoyments to kinsmen. loss of wealth.63-65. or. at the end of the Antar Dasha. like availability of sweetish preparations. 66. headache etc. or is associated with a malefic. gains of wealth.. excitement. (7) …Çani. …-Ketu. 6. thieves and wounds. increase in wealth. Disorder of phlegm. danger from weapons. …-Rahu. mental agony etc. moderate in the middle portion and distress from fever etc. Moderate results will be experienced in the middle portion of the Antar Dasha and sometimes there will also be the feeling of distress. 116 . Danger from the king and from weapons. Loss of wealth. Ch. acquisition of a kingdom and acquisition of gems etc. antagonism with wife and children. Bilious troubles. The above are general effects. Sürya-Sürya (Pratyantar Dasha of Sürya in the Antar Dasha of Sürya). …-Rahu. All other Pratyanta effects should be judged in this manner. or is in a auspicious Bhava and in a benefic Varg. if Ketu is in the 8th. in which Bhava Ketu does get positional strength). availability of good food. danger from the king. Argument with other persons. or. Wisdom and discretion. …-Guru. if Ketu is associated with a malefic. …-Budh. 14. (It is not laid down anywhere. headache. if Ketu is possessed of positional strength. distress to wife. Remedial measures for appeasing Çukr will also prove beneficial. or some gains of wealth may be expected. diseases etc. gains of gold. Auspicious effects. namely 120 years. or Yuvatis Lord. 9. if Ketu is in his exaltation. increase in dignity and glory. 4. there will be agony. reverence from the king. 73-74. 5. religious-mindedness. if Budh is Dhans. if Rahu is yuti with a malefic. Victory. or in his own Räçi. going away to foreign land. 12. Candr-Candr.

negligence. fear of premature death. gain of white garments and grains. distress. 23. from the southern direction. like elephants etc. Quarrels with Brahmins. anxiety and agony.. fear of premature death. danger from enemies. 50. 35. 37. loss of happiness and distress allround. distress to father. success in education. Destruction of wealth and kingdom (fall of government). due to a bite and pollution of blood. 21. …-Çukr. 42. loss of enjoyments. …-Ketu. Gain in all ventures. distress from enemies. Destruction of the employer. sorrows. 39. Acquisition of gold. dysentery and vomiting. Fulfillment of ambitions. grains and garments. …-Candr. burning in the stomach. fevers. …-Ketu. …-Sürya. Loss of intelligence. …-Rahu. …-Sürya. progress. garments and friends. happiness allround. visits of friends. 29. quarrels. …-Budh. Birth of a son. Physical distress. 18. excitement. worries. premature death. birth of a daughter. fear. Loss of intelligence. …-Ketu. …-Rahu. well-being in the family. Rahu-Rahu. indigestion. Danger from enemies. Danger from enemies. Imprisonment in the camp of the enemy. 22. danger from the king and from weapons. 49. Gain of happiness. acquisition of clothes and gems. 26. 27. 36. quarrels. loss of conveyances. fevers and loss of grains. …-Budh. 32. loss of wealth. loss of wealth. Loss of intelligence. increase in wealth etc. 25. fevers. Danger from weapons. abnormal gain through wife. 40. Guru-Guru. Gain from the king. danger from enemies. victories everywhere. …-Candr. pain in anus. lethargy. …-Guru. …-Sani. Septic boil in the anus (Bhagandhar). …-Sürya. No distress. 45. 47. availability of unpalatable food. Reverence everywhere. quarrels and sorrows. quarrels and fear of premature death on account of blood diseases. clothes. distress to children. friends and parents. availability of sweet preparations and cordial relations with all. acquisition of a horse and other conveyances. Gain of wealth. 19. Excitement. quarrels and no fulfillment of any ambition. danger from menials. …-Sürya. 31. 28. Çani-Çani. loss of wealth. distress. like pearls etc. Antagonism with menials (Chandaldhi) and loss of wealth and distress through them. …-Çukr. 46. 117 . conveyances and grains. …-Candr. 24. success in ventures and gains therefrom. loss of a wife. anxiety about availability of food. 34.. gain of wealth and conveyances. …-Budh. 41. …-Sürya. excitement. 30. 17. danger from enemy. Maìgal-Maìgal. Several kinds of learning.16. well-being and satisfaction. gain of wealth. …-Ketu. reverence everywhere. loss of wealth. fear of premature death. 44. hunger. unpalatable food and quarrels with the enemy. …-Çani. 43. enjoyments. Distress from diseases. Danger from a Yogini. Conferment of authority by the king. …-Guru. …-Budh. quarrels. Distress from Chandal. loss of reputation. affliction with rheumatism. 48. Success in the educational sphere. 51. Danger from water and thieves. negligence. obstacles. danger from enemies. success in ventures. sorrow in the family. loss of luster. …-Maìgal. distress. …-Çukr. …-Maìgal. acquisition of conveyances. quarrels in the family. …-Budh. ornaments. …-Çukr. danger from the king. gain of gold. anxiety. Increase in lands. satisfaction. success in all ventures. Gains of white garments etc. 20. Loss of intelligence. sorrows to children. danger from the king and weapons. dangers. 33. quarrels. …-Çani. Imprisonment. Increase in landed property and wealth. loss of wealth. disease. …-Ketu. 38. danger of injuries from weapons. visits of friends. …-Çukr. Rigorous imprisonment.

acquisition of authority from government. education. …-Çani. Loss of friends. very meagre gain of wealth. 69. inauguration of big a venture. wealth. affectionate relations with friends. conferment of authority by the king. distress. …-Maìgal. fear of death. distress from bile and wind. Ch. Inability to prevent losses. Birth of a daughter. 74. distress in the heart. Gain of intelligence. Quarrels. 62. danger from menials and enemies. 58. reverence from the king. 71. ornaments and conveyance. Loss of splendour and distress through diseases. distress from fire. …-Guru. wealth and garments. losses all-round. 2. 78. camel. …-Ketu. 73. like pearls etc. Development of intelligence. Gains from a northern direction. 76. …-Candr. Sürya-Sürya (Sukshm Dasha of Sürya in Pratyantar Dasha of Sürya). wealth. 60. opprobrium in the house. …-Guru. 80. Blood and bile troubles. clothes. Budh-Budh. 4. …-Candr. danger from wife. Ketu-Ketu. …-Maìgal. …-Çani. …Çukr. or some other woman. physical pains. many kinds of distresses. quarrels. …-Rahu. Sudden disaster. going away to foreign lands.. Effects of Sukshmantar Daças in Pratyantar Daças 1. 118 . 64. loss of wealth. Loss of understanding. going away from homeland. 75. distress to son. Acquisition of kingdom. …-Candr. Danger from women and enemies. loss of luster. Quarrels with wife. distress from the king and enemies. Coarse food. 66. 79. Acquisition of donkey. Gains of wealth. distributed by others. Acquisition of a kingdom. Bilious and windy troubles. increase in wealth. bleeding. iron. 72. education. 63. association with beautiful damsel. 61. loss of wealth. loss of cattle. caused by women. premature death. danger from the king. 81. knowledge. Antagonism with friends. acquisition of authority. grains. 77. Rheumatic fever. Loss of wealth through a non-Hindu king. gain of red clothes. …-Maìgal. headache. eye troubles. Loss of wealth. dangers. Premature death. misunderstanding. …-Ketu. interest in pious deeds. gains of wealth at times. association with many women. birth of a daughter. land. Injury from weapons. intelligence. …-Çukr. 65. caused by menials. excitement. 67. danger from fire and enemy. …-Budh. 56. 53. …-Rahu. extravagant expenditure. physical distress. sesame seeds. garments. clothes etc. …-Candr. 3. 59. gain of money. failure in education. distress from bilious and blood disorders. failure in all ventures. danger from the king and enemies and meagre gain of wealth. …-Maìgal. …-Sürya. headache. Loss of valour. Religious-mindedness. 57. stomach troubles. 62. …-Guru. going away to foreign lands. enjoyments all-round. 82. Çukr-Çukr. Going away from homeland. danger from fire and enemies. 70. conveyances. exchange of arguments. …-Rahu. goat. …-Çani. gems. Gains of white clothes. danger of death. injury from a weapon. loss of position. troubles from everywhere. …-Budh. gain of clothes etc. 68. Indulgence in sinful deeds. …-Maìgal. Marriage. dysentery. authority from the king. like elephants etc. 55. …-Sürya. gain of wealth and property. from the king. gems. …-Guru. loss of cattle. injuries to the body. defeat. …-Rahu. …-Sürya. quarrels. …-Candr. 54. eye troubles. Death of cattle and friends. excitement. physical distress. The Sukshmantar Dasha is arrived at by multiplying the periods of Pratyantar Dasha separately for each Grah by the Dasha years of that Grah and then by dividing the product by 120. Devotion towards deities and Brahmins. danger.52. distress from cruel enemies. Loss of grains.

. gain of wealth. 18. gain of wealth. comforts from servants. 7. due to imbalance of wind and bile. 21. losses in ventures. Physical distress. but revered by the people and the religiousmindedness. Tendering to create turbulence by people. 11. Rahu-Rahu. lack of wisdom in performance of duties. food etc. one always remains filthy. …-Rahu. reputation etc. …-Budh. Achievement of glory through wife and employees. reverence from the people. Politeness. Troubles. increase in the number of children. gain of wealth. …-Sürya. troubles. Chamar etc. Enjoyment with women of choice. gains of clothes and servants. enjoyments all-round. wealth. reverence. …-Guru. …-Çukr. …-Candr. danger from diseases. Danger from thieves. Comforts of Chatr. even temperament. breathing troubles. Disharmony with friends and kinsmen. association with a beautiful damsel. physical distress. attachment to prayers. …-Sürya. …-Maìgal. distress through Brahmins. gain of conveyance from a foreign land. Recognition by government. friends and wife. Mantra Siddhi. …-Çani. …-Guru. 26. garments. 24. loss of reputation. religious inclination. antagonism with the enemy. grains. land. gain of property. performing other persons duties. 29. poverty.5. birth of a son. 31. …-Budh. loss of wealth in business dealings. 32. Release from imprisonment. Opulence and glory with royal symbols. 37. going away from ones own place. danger from the people (due to unpopularity). hunger. imprisonment. Gain of gems (money). …-Rahu. 20. 36. Devotion towards deities. …-Çani. …-Ketu. Increase in desires for sexual acts with women. odium in public (Loka Nindha). comforts of conveyances. Fleeing after defeat. …-Çukr. Wrath of the king. glory. 16. devotion towards deities and Brahmins. …-Maìgal. 19. Wrath of the king. …-Ketu. Sorrows on account of loss of lands. cattle etc. Candr-Candr. destruction of grains and cattle. earned by sale etc. 12. 22. undesirable association. affliction of the mind. gain of position and wealth. …-Çani. …-Ketu. imprisonment. Settling down in foreign lands. stomach troubles. becoming favourite of the king. …-Çukr. failure in ventures. wicked. anger. 9. gain of a kingdom. happiness on account of wealth. sudden success in ventures. …-Guru. Gain of wealth through unfair means. Maìgal-Maìgal. education. 17. Marriage. enjoyments. 15.. …-Sürya. death of father. 30. imprisonment. …-Ketu. Gains of fancy garments. fire and poison. going away from homeland. 28. unhappiness. danger from fire and the suns rays (sun-stroke). 6. …-Budh. 23. as that of a king). recognition from the king. acquisition of many kinds of properties. loss of public money. 33. …-Candr. …-Çukr. 13. physical distress. 119 . …-Rahu. imprisonment. 8. mental agony. 10. ornaments. …-Budh. Affliction with a chronic disease. epilepsy. defeat in war. affliction with Gulma. 25. danger from fire. 27. loss of wealth. respected by government employees. 34. 14. eloquence. indulgence in thefts and stealing. Freedom from imprisonment. good behavior and devotion towards deities. Distress. Reverence from the king. cold heartedness. Happiness from son. (receiving respect. anger. …-Çani. Indulgence in undesirable deeds at the instance of others. medicines. loss of wealth. 35. Gain of ornaments and land. or mean nature. …-Guru. loss of wife and children. Piousness. danger from thieves and Brahmins. Causing trouble to respected persons and Brahmins by theft and by other bold deeds. Loss in the livelihood.

Danger from thieves. physical pains. grains. learning the use of weapons. quarrels in the family. wealth.. like rheumatism etc. going away to foreign lands. visits of friends and the preceptor. birth of a son. burning in the stomach. agony. 47. blood pollution.. …-Ketu. 68. agony. 40. devotion to Lord Shiva. full of sorrows. ridicule in public. begging. …-Budh. progress in education and increase in wealth. distress in eyes and stomach. …-Çani. 42. disaster upon friends. vomiting. acquisition of Chatr with royal symbols. imprisonment. 51. Recovery from diseases. increase in wealth and property and affectionate relations with all. snakes and scorpions. 41. reverence from the people (popularity). devotion towards Brahmins and the preceptor. 63. diseases. Construction of a house.38. increase in opulence. extravagance. poverty. increase in intelligence. poverty. 52. Gain of conveyance s. foreign journeys. performing Havan. taking meals separately from the family. …-Rahu. …-Guru. idiocy. Banishment of sorrows. …-Candr. 58. Freedom from diseases. Glory with umbrella with royal symbols. 39. …-Maìgal.. wealth and agricultural production. confusion and misunderstandings. 48. misunderstanding. stomach pains through imbalance of phlegm and Rasas. Ketu-Ketu. enjoyments. Danger from fire and snakes and the victory over an enemy (with difficulty). 62. Injuries. destruction of the family. increase in wealth. residence in foreign lands. …-Çukr. 45. 43. gains of property. interest in charities. bilious diseases. Wrath of the king. increase in property and opulence. 53. Havan. father etc. …-Ketu. confusion of mind. …-Rahu. reverence from the public. …-Çani. 70. opprobrium from goblins (evil. inauguration of a big project. Good fortune. agony. Promotion in service. excitement. Danger from fire and poison. progress in education. extravagance. diseases and distress. …-Rahu. Danger of falling down from a horse etc. Danger from fire. danger from diseases. …-Budh. happiness from wife and children. 44. Development of intelligence. mischievous spirit). due to association with a wicked woman. Profits in business. wrath of the king. good health and fulfillment of all ambitions. 67. …-Sürya. good repute and enjoyments. 46. Çani-Çani. 59. distress to wife. failure in ventures. increase in wealth and grains. physical troubles. …-Maìgal. Dawn of fortune. loss of wealth. Quarrels. defamation. …-Sürya. Administration of poison by wife. Troubles of wind and bile. 64. 69. …-Guru. 57. happiness from wife and children. 56. Destruction of wife. …-Sürya. loss of wealth. Opulence and glory. coarse food and immoral tendencies. study of Shastras. gains of wealth. …-Çukr. loss of livelihood. 71. celebrations on the birth of a son. produced in water. devotion toward preceptor. suffering from Gulma and headache. worship of Lord Shiva. Turbulence by thieves. glory. quarrels and wind and bile disorders. …-Guru. …-Candr. Knowledge. learning. 50. union with members of the family. physical distress. gain of wealth from the king. 60. …-Candr. good reputation in public. 54. Death of parents. 55. …-Ketu. confusion in the mind. distress from thieves and the wicked. due to losses in cattle. Antagonism with the enemy. marked with royal symbols. circumambience of comprehensiveness. stability of mind. 49. 61. …-Maìgal. …-Çukr. 120 . gains of wealth. Obstacles in fasting. marriage. all sorts of enjoyments and comforts at home. antagonism with kinsmen. distress. reverence from the king. coronation. leprosy. victory in war. excitement. increase in wealth and lands. …-Candr. Loss of luster. …-Rahu. …-Maìgal. Budh-Budh. Profits in business. …-Çukr. 65. gain of wealth. Guru-Guru. Acquisition of gold coins. comforts and enjoyments. loss of land. Success in education. …-Sürya. reverence from the king. loss of luster. Happiness from wife and children. diseases. gains of conveyance. Loss of wealth. 66.

Recognition. loss of persons. as a result of punishment by the king. …-Rahu. …-Maìgal. devotion towards deities and Brahmins. …-Budh. abnormal profits from purchase and sale business. Danger from fire and snakes. loss of accumulated wealth. gain of wealth. Increase in wealth with the assistance of kinsmen. Loss of wealth. or reverence from the king. indulgence in falsehood. 63. destruction of kinsmen. enjoyments from eating and drinking. resignation from position (service etc. development of intelligence. Yog Sidhi. 10. …-Çukr. excitement. Effects of Prana Dashas in Sukshma Dashas 1. gain of wealth and clothes. 9. physical distress. we will get the Prana Dasha. increase in wealth. 6. weakness of eyesight. 81. …-Maìgal. confusion of mind. Agony in mind and heart. …-Çani. 73. Çukr-Çukr. like that of a king. opulence and glory. forgiveness. increase in wealth and agricultural production. Consumption. Hunger. …-Maìgal. leprosy. mental agony. 74. 7. creation of turbulance by evil spirits. going away from ones homeland. 12. destruction of kinsmen. creation of turbulence by friends and goblins. …-Çani.). obstacles and losses in ventures. …-Budh. Distress from an enemy. progress in education and increase of intelligence. dangers and great losses. both losses and gains at different times. even-mindedness in people. distress to the enemy. Candr-Candr. Antagonism with the king with the connivance of others. distress in mouth. 5. Ch. Feeding from the kings kitchen. 14. success in ventures through business dealings. Success in many educational spheres. by the beneficence of generous people. increase in wealth and property. eyes and forehead. Unexpected and sudden physical distress. bleeding. Sound health. …-Guru. Enjoyments. …-Candr. happiness from wife and children. gain of wealth through business. …-Guru. 121 . Gift of Chamar and Chatr by the king. Danger from snakes. enjoyments. due to quarrels with the preceptor (elders). Imprisonment. confusion of mind. …-Çani. danger from an enemy. loss of wealth. Danger from fire. …-Budh. good fortune. availability of good food. danger from thieves. 80. If we multiply the Sukshma Dasha spans by the Dasha years of each Grah and divide the product by 120. …-Rahu. …-Rahu. gain of wealth. happiness from wife and children. success in ventures. 77. weakness of eyesight. 78. fire and the king. increase in wealth. 13. 76. …-Çani. Idiocy. Imaginary distress. 11. Destruction of enemies. …-Ketu. construction of temples of Lord Shiva etc. Success in ventures. belonging to the Gotra of the native and elders (preceptors). antagonism with wife.72. …-Budh. 8. 16. 15. …-Guru. Happiness from wife and children. little comfort. …-Ketu. distress from diseases. destruction of cattle. as a result of the exchange of visits with the king and Brahmins. …-Sürya. acquisition of Chatr and Chamar with royal symbols. acquis ition of a kingdom. Growth of religious-mindedness. wife and kinsmen. fasting. and reservoirs. danger from diseases. (2) Sürya-Sürya. creation of troubles by enemies. danger from poison. 4. 75. death. sorrows. Interest in unnatural sexual intercourse. 82. 3. meeting with near and dear ones. attainment of the position of a high dignitary in government. 79. Union and separation from many kinds of people. wanderings. …-Candr.

marriage. …-Çani. popularity. bilious and blood pollution troubles. …-Çukr. going away from home. danger from snakes. 33. poverty. filthiness and meanness. loss of wealth through menials. Gains of splendid garments. poison. Guru-Guru. increase in wealth. …-Çukr. danger from poison. performance of Havanas. …-Sürya. enjoyments. performance of Havan. 20. Fevers. Maìgal-Maìgal. eye and stomach troubles. imprisonment. popularity. …-Candr. 32. …-Sürya. danger from snakes. 43. 28. stomach troubles. 48. …-Sürya. all kinds of enjoyments. Acquisition of Chatr. …-Çukr. Brutality. Acquisition of friends and wife. Death-like distress. as a result of oppression by kinsmen. loss of wealth through rashness. gain of wealth from foreign lands. …-Budh. worship of Lord Shiva. 29.17. Happiness. 50. from fire. …-Budh. enjoyment of many kinds of luxuries. …-Ketu. …-Guru. due to disorders of juices in the body. Freedom from diseases. 122 . 46. 38. …-Budh. eye troubles. stomach troubles. wrath of the king. agony. opulence and glory. Quarrels with the enemy. reverence. fear of death. loss of position. going away to foreign lands. 44. Comforts of good food and garments. Enjoyments through wealth. …-Çani. leprosy. 34. devotion towards deities and Brahmins. Fear of falling down from a high place. loss of position. imprisonment. 49. pains. loss of wealth. competence in Mantra rituals. marriage etc. Danger of administration of poison by wife. increase in intelligence. Danger from fire. …-Çani. …-Sürya. Dangers from menials and fire. increase in wealth. lunacy. learnedness. distress from heat and cold. antagonism with kinsmen. Separation from wife and children. happiness from wife and children. son and beneficence of the king. Danger from weapons. visits of preceptors. Gain of wealth and grains. 26. 42. gain of knowledge of Shastras. dangers. …-Budh. 47. insult from a woman. fear of death. bile and phlegm. 22. 35. …-Ketu. imprisonment. loss of wealth. worship of Lord Shiva. reverence amongst people. 40. worship of Lord Shiva. loss of cattle. 31. profits in business. …-Ketu. diseases. but good relations with kinsmen. creation of turbulence by evil spirits. Loss of taste in eating. construction of a house. 30. troubles from thieves. …-Candr. Opulence and glory. …-Maìgal. Distress from diseases. …-Maìgal. distress. Progress in education. Antagonism with wife and children. 27. …-Rahu. Chamar. 18. acquisition of Chatr and conveyances. scorpions etc. Danger from fire. 24. devotion towards preceptor. wrath of the king. good qualities and well cultured. fearlessness. 19. due to fevers. …-Guru. …-Candr. success in all ventures. 41. performance of Havan. increase in children. 25. danger of death from fire. 36. Devotion towards the preceptor and increase of wea lth through his beneficence. ornaments. Failure in fasting. 45. loss of reputation. Acquisition of Chatr with royal symbol. from an enemy and from poison. conveyances etc. gain of wealth. …-Rahu. …-Çukr. Disorders of wind. gain of conveyance and quarrels with menials. separation from wife and children. 39. 21. Devotion towards deities. …-Ketu. loss of wealth through rashness. Çani-Çani: Loss of luster. foreign journeys. death. increase in anger. …-Ketu. Rahu-Rahu. danger of committing sins. gain of wealth. …-Çukr. disaster. Affliction with piles. 37.. going away from the homeland. happiness to wife and children. Development of mental powers and intelligence. Physical well -being. Gain of wealth. 23. confusion of mind. loss of wealth. unhappiness. other than ones wife.

due to rashness. antagonism with friends. increase in wealth and fortune. …-Sürya. journeys to distant places. 70. distress. Antagonism with son and wife. Injuries from weapons. antagonism with Brahmins. …-Guru. 55. 81. itches. gains of land and wealth from many directions. …-Sürya. …-Sürya. Good reputation in public. Going away from the homeland. increase in the number of children. 56. even-mindedness in all living beings. danger of death during hunting. 74. taking of poison. enlargement of veins. 65. happiness from wealth. loss of wealth. Çukr-Çukr. going away from home. gain of wealth and happiness. reverence from the king. 63. death-like suffering. controversy with menials. 123 . delirium. …Çukr. …-Guru. Danger of fall from a conveyance. 64. danger from enemy. 59. reputation and religious-mindedness. …-Candr. 60. eye and stomach troubles. 54. Bilious troubles. gain of land. increase in enthusiasm. …-Maìgal. Loss of life. Danger of death from thieves. acquisition of Chatr and conveyances. birth of a son. Danger from fire and enemy. 79.). Devotion towards deities. devotion towards deities and Brahmins. pain in eyes. receipt of stolen property. 53. …-Rahu. devotion towards deities and Brahmins. lunacy. progress in education. …-Budh. loss of happiness. happiness from son. happiness. Happiness from wife. ringworms. …-Çani. destruction of enemy. …-Ketu. delirium. Attainment of the position of a Commander in the Army. critical disease. increase in wealth and good qualities. troubles from wind and bile. 69. ornaments and sandal. loss in ventures. …-Sürya. Agony. …-Rahu. Troubles in the eyes and forehead. from fire and from poison. Gain of clothes. heart disease. danger from death. Increase in enjoyments. danger from snakes and enemies. devotion to deities. 62. affectionate relations with wife and kinsmen. reverence from the king. 66. relief by the application of Mantras. mental agony. poverty. gain of wealth. …-Rahu. 52. tendencies towards nefarious deeds. wounds. wounds. 71. eye and ear troubles. competence. separation from wife and children. Budh-Budh. wealth and religious-mindedness. loss of wealth. …-Rahu. 78. loss of happiness in respect of children. relief. heat troubles. 77. beggary. …-Candr. …-Maìgal. increase in cattle wealth. Danger from the king. …-Çani. …-Budh. Gain of land and conveyance. Danger from thieves. committing a murder inadvertently. satisfaction. 61. Affliction with Gulma. 76. quarrels with the enemy. 58. piles. Learning. …-Guru. Good longevity. 72. …-Çukr. …-Çani. devotion to Lord Shiva. 82. 67. wealth and reputation. Fevers. distress. …-Guru. Confusion of mind. gain of wealth and enjoyments all-round.51. …-Ketu. only some money is left for charities and sustenance. death-like suffering. Sublimately. danger from snakes. sound health. 68. Sound health. Enjoyments of bed. thriving strength. …-Maìgal. teeth and stomach. from fire and from poison. Distress from an enemy. birth of a daughter. Satisfaction. Devotion towards deities and Brahmin. …-Candr. separation from ones own people. antagonism with kinsmen. fevers. 73. 57. 75. wife and children. association with ascetics. good food and availability of all kinds of comforts. bewitchment. profits in business. Tendency to indulge in nefarious activities. increase in wealth. …-Candr. Ketu-Ketu. imprisonment on account of addictions (in drugs etc. …-Maìgal. ornaments and wealth. 80. perfumery. Supremacy over others. danger from the king.

Ch. 64. Effects of Antar Dashas in the Kala Chakra
1. Maharishi Parashar said. Now I am going to describe to you the effects of Antar Dashas in the Kala Chakr Dasha, as related by Lord Shiva to the Goddess Parvati. 2. Dasha of Mesh Aìç. There will be wounds and fever in the Antar Dasha of Maìgal in the Dasha of Mesh Aìç. In the same Dasha and Antar Dasha of the Räçis, owned by Budh, Çukr, Candr and Guru, all kinds of happiness will be enjoyed. Danger from an enemy will be experienced in the Antar Dasha of Sürya. 3-5. Dasha of Vrishabh Aìç. Effects, like quarrels and diseases, will be experienced in Antar Dasha of Sani. There will be gains of education and physical felicity in the Antar Dasha of Guru, going away from home, death, or distress from fevers in the Antar Dasha of Maìgal and gains of garments, happy association with women in the Antar Dashas of the Räçis, owned by Çukr and Budh. Danger from the king and violent animals may be expected in the Antar Dasha of Räçi, owned by Sürya. 6-10. Dasha of Mithun A The effects in the Antar Dashas of the Räçis concerned will be, as ìç. follows. Çukr - gain of wealth and garments. Maìgal - death of parents, danger, fever, wounds and travels to distant places. Guru - increase in intelligence, success in education, opulence and glory, popularity and affection towards others. Çani - foreign journeys, diseases, fear of death, loss of wealth and kinsmen. Budh - success in education, gains of garments etc., happiness from wife and children and reverence from all quarters. 11-16. Dasha of Kark Aìç. The effects in the various Antar Dashas of the Räçis concerned will be, as follows. Candr - happiness from wife and children, gain of wealth and reverence from the public. Sürya - danger from enemies, animals and the royal family, mental agony and fear of diseases. Budh and Çukr - happiness from wife, children and friends, increase in wealth, popularity and name and fame. Maìgal - danger from poison, weapons and diseases, like fever. Guru - gains of wealth, physical felicity, honours from the king. Çani - rheumatism, danger from snakes and scorpions and distress of all kinds. 17-21. Dasha of Simh Aìç. … Maìgal - diseases of the mouth, bilious fever and danger from weapon. Budh and Çukr - gain of clothes, happiness from wife and children. Candr - danger from fall from some height, meagre gains of wealth, foreign journeys. Sürya - danger from enemies, fevers, loss of wisdom, fear of death. Guru - gains of wealth and grains, beneficence of the king and Brahmins, progress in education. 22-26. Dasha of Kanya A … Çani - many kinds of troubles, travels to distant places, fevers, ìç. distress from hunger. Guru - gains of wealth through the beneficence of the king, arrival of friends and kinsmen and success in education. Maìgal - bilious fever, travels to distant places, danger from fire and from weapons. Budh, Çukr and Candr - gains of wealth through sons and employees, many enjoyments. S ürya - travel to distant lands, danger from diseases, quarrels with kinsmen, danger of assaults by weapons. 27-31. Dasha of Tula Aìç. … Çukr - wisdom, comforts, happiness from wife and children and from wealth, garment s etc. Maìgal - distress to father, enmity with friends, danger from disease of forehead, fevers, poison, weapons etc. Guru - gain of wealth, acquisition of a kingdom, performance of religious rites, honours from the king and happiness all -round. Çani - travels to distant places, critical diseases, loss in the agricultural sphere, danger from enemies. Budh birth of a son, gain of wealth, happiness from ones wife, joy, dawn of fortune. 32-33. Dasha of Vrischik Aìç. The following effects will be experienced in the Antar Dashas of the Räçis concerned. Candr, Budh and Çukr - gain of wealth and grains in different ways, freedom from diseases, enjoyments of many kinds. Sürya - danger from enemies, loss of wealth, distress to father, danger from wild and violent animals. Maìgal - troubles from wind and bile, wounds, danger from fire and from weapons. Guru - gains of wealth, grains,. and gems, devotion towards deities and Brahmins, beneficence of the king. Çani - loss of wealth, separation from kinsmen, mental anxiety, danger from enemies, diseases.

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34-40. Dasha of Dhanu Aìç. The following effects will be derived in the various Antar Dashas of the Räçis, owned by… Maìgal - heart burn, fevers, cold, diseases of the mouth, many kinds of troubles. Çukr, Budh and Candr - increase in wealth and property and fortune, progress in education, destruction of enemies, happiness from the king. Sürya - loss of wife and wealth, quarrels, danger from the king, travels to distant lands. Guru - charity, self-mortifications, honours from the king, increase in religious-mindedness, happiness from wife, gain of wealth. 41-44. Dasha of Makar Aìç. The following effects will be experienced in the various Antar Dashas of the Räçis, owned by… Çani - wrath of Brahmins, deities and the king, loss of kinsmen, abandonment of the homeland. Çukr, Budh, Candr and Guru - devotion towards deities, selfmortification, honours from the government. Maìgal - disease of the forehead, assaults on hands and feet, danger from dysentery, blood pollution and bilious troubles. Çani - loss of father and kinsmen, fevers, danger from the king and the enemies. 45-49. Dasha of Kumbh Aìç. … Çukr - many kinds of educational attainments, gains of property, happiness from wife and children, sound health and increase in wealth. Maìgal - fevers, danger from fire and from enemies, distress from enemies and mental agony. Çani - danger of troubles from wind, bile and phlegm, quarrels, foreign journey, danger of suffering from tuberculosis. Guru - freedom from ill health, happiness, honours from the king and joy. Budh - happiness from wife, children and wealth, joy, increase in good fortune. 50-55. Dasha of Meen Aìç. … Candr - increase in wisdom and educational attainments, happiness from wife, freedom from disease, association with friends, joy and happiness. Sürya - quarrels with kinsmen, danger from thieves, mental agony, loss of position. Budh and Çukr - victory in war, birth of a son, gains of land and cattle, increase in wealth. Maìgal - bilious troubles, dissension with members of the family, danger from enemies. Guru - gain of wealth and grains, happiness from wife, honours from the king, name and fame. Çani - loss of wealth, mental agony, abandonment of the homeland on account of associations with prostitutes. 56-58. Maharishi Parashar said to Maitreya. O Brahmin! The effects of Antar Dashas in the Kala Chakr, which have been described above, are based on Savya Chakr. The effects of Antar Dashas in the Dashas of the Räçis in the Apsavya Chakr have to be assessed, after taking into account the benefic and malefic natures of the Lords of the Räçis. People have to enjoy the good, or suffer the bad results, according to their good, or bad actions in the previous births. Everybody suffers, or enjoys accordingly. The peculiarity in this respect is, that inauspicious results have been ascribed to malefics. But, if during the Antar Dasha the Grah concerned is a friend of the Lord of the Dasha, the results of the Antar Dasha will be favourable. If the Grah concerned is a benefic, but an enemy of the Lord of the Dasha, his Antar Dasha effects will not prove favourable. This is how the Antar Dasha effects have to be analyzed and conclusions arrived at.

Ch. 65. Effects of Dashas of Räçis in the Aìças of the Various Räçis
1-3. The following will be the effects in the Dashas of R äçis in Mesh Aìç. Mesh - distress from diseases, caused by blood pollution, Vrishabh - increase in grain production, Mithun - dawn of knowledge (Gyanodaya), Kark - increase in wealth, Simh - danger from enemies, Kanya happiness from wife, Tula - ministership, Vrischik - danger of death, Dhanu - gains of wealth. 4-5 ½ . … Vrishabh Aìç. Makar - tendency to indulge in sinful actions, Kumbh - profits in business, Meen - success in all ventures, Vrischik - danger from fire, Tula - honours from the king, Kanya - danger from enemies, Kark - distress to wife, Simh - eye troubles, Mithun - danger from poison. 6-8. … Mithun Aìç. Vrishabh - gains of wealth, Mesh - fever, Meen - affectionate relations with maternal uncle, Kumbh - increase in enemies, Makar - danger from thieves, Dhanu - progress in education, Mesh - assaults from enemies, Vrishabh - quarrels, Mithun - happiness. 9-10 ½ . … Kark Aìç. Kark - enjoyments, Simh - danger from the king, Kanya - happiness from kinsme n, Tula - good reputation, Vrischik - distress from father, Dhanu - gain of knowledge

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and wealth, Makar - disgrace in public, Kumbh - loss in business, Meen - travels to distant lands. 11-13. … in Simh Aìç. Vrischik - quarrels, distress, Tula - gain of wealth, happiness, Kanya increase in wealth and grains, Kark - danger from animals, Simh - both happiness and sorrows, Mithun - increase in enemies, Vrishabh - gain of property, happiness, Mesh - distress, Meen long journey. 14-15 ½ . … Kanya Aìç. Kumbh - gain of wealth, Makar - increase in wealth, Dhanu - happiness from brothers, Mesh - happiness from mother, Vrishabh - happiness from sons, Mithun danger from enemies, Kark - affectionate relation with wife, Simh - increase in ill health, Kanya - birth of a son. 16-18. … Tula Aìç. Tula - gain of wealth, Vrischik - happiness from brothers, Dhanu - happiness from brothers and uncles, Makar - distress to mother, Kumbh - profits in business, Meen - gain of property, happiness, Vrischik - distress to wife, Tula - danger from water, Kanya - increase in property and happiness. 19-20 ½ . … Vrischik Aìç. Kark - loss of wealth, Simh - danger from government, Mithun - gain of lands, Vrishabh - increase in wealth, Mesh - distress on account of blood pollution, Meen happiness, Kumbh - profits in business, Makar - loss of wealth, Dhanu - gain of property, happiness. 21-23. … Dhanu A Mesh - gain of wealth, Vrishabh - gain of lands, Mithun - success in all ìç. ventures, Kark - gain of property, happiness, Simh - all comforts, Kanya - quarrels, Tula profits in business, Vrischik - danger from diseases, Dhanu - happiness to sons. 24-25 ½ . … Makar Aìç. Makar - birth of a son, Kumbh - increase in wealth, Meen - well-being, Vrischik - danger from animals, Tula - gain of wealth, Kanya - danger from enemies, Kark gain of wealth, Simh - danger from enemies, Mithun - danger from poison. 26-28. … Kumbh Aìç. Vrishabh - increase in wealth, Mesh - eye troubles, Meen - travels to distant lands, Kumbh - increase in wealth, Makar - success in all ventures, Dhanu - increase in knowledge and learning, Mesh - loss of happiness, Vrishabh - danger of death, Mithun - gains of property, happiness. 29-31. … Meen Aìç. Kark - increase in wealth, Simh - assistance from the king, Kanya - increase in wealth and grains, Tula - profits in business, Vrischik - distress from fever, Dhanu - increase in knowledge and wealth, Makar - antagonism with wife, Kumbh - danger from water, Meen - all kinds of enjoyments. 32. There is no doubt, that observance of remedial measures in the form of prescribed Maharishi Yagyas destroys the evil effects of the inauspicious Dashas and yield happiness.

Ch. 66. AshtakaVarg
1-4. Maitreya said: O Venerable Sage! You have described many kinds of effects, relating to the Grahas and Bhavas, after incorporating the views of many sages and Acharyas, but it is not possible to say with certainty, if a particular effect is quite correct, after considering the contradictions in the effects by the movements of the various Grahas. As because of sinful deeds, committed by people in Kaliyuga, their minds have become blunt, be kind enough to describe a method, which would enable even the shallow minded persons to ascertain their happiness and sorrows and determine their longevity on the basis of the positions of the Grahas in transit. 5-6. The sage replied: O Brahmin! You have put a very intelligent question. I will now describe the Shastra for the benefit of all, the Shastra, in which there will be no contradictions in judging the effects of happiness and sorrows and for determination of the longevity. You now listen to me carefully. 7-11. If the 12 Bhavas, including Lagn, are occupied by, or aspected by benefic Grahas, they yield auspicious results, according to their characteristics, but this happens, where the Grahas concerned are in their exaltation Räçi, own Räçi, or posited in a benefic Bhava. There will be no good effects, if such Grahas are in depression, or posited in an inauspicious Bhava. Similarly

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these 6 in the 2 nd. these five in the 1st . 13-15. Çani and Çukr. 7 Grahas in the 9th. 8th and the 1st . Lagn and Guru. Çukr and Lagn. In other words it is the combination of the good and bad positions of a Grah with reference to the seven Grahas and Lagn. Sürya. 5 Grahas in the 4th. one Grah in the 10 th and the 3 rd. 2 Grahas in the 8th. even sages. Candr and Guru. Budh. Budh. Sürya. Maìgal. Sürya. Candr and Guru. If such Grahas be in their exaltation Räçi. these 3 in the 127 . Guru. Five Grahas in 1st . 5 Grahas in the 1st and 8th. Sürya and Budh. I now come to the other part. Çukr. these 3 in the 10 th. Budh. eight in the 12th are Karanprad. as a Grah). Lagn and Maìgal. Notes. 8 th. Maìgal. these 3 in the 1st . but because the movements of the Grahas are so subtle. all the eight in the 12 th from their own places are Karanprad. The main purposes of this Jyotish Shastra are to determine the longevity and joys and sorrows of the people. I have only repeated those effects. Candr. Çani. particularly in Kaliyuga. 16. Çani. 6 Grahas in the 3rd and the 7th. Candr. 2nd and 8th from Sürya. by small vertical lines (Rekhas) and on the basis of their assessment should the judgment of the horoscope and predictions be made. In other words all the Grahas in the 11th from their own places are Rekhaprad. Lagn. 17-19. There are two divisions. Çukr and Lagn. This is how the general effects have been described by the Daivajnas. Guru in the 4th. Maìgal. 4 Grahas in the 3rd. or parts of the Jyotish Shastra. Çani. these 5 in the 4th. Lagn and Çani. these 6 in the 9 th. Thus Lagn. these 3 in the 6th. 4 Grahas in the 5 th. Maìgal. the effects will not be adverse. as AshtakaVarg. Candr. Lagn. 2 Grahas in the 10th and one Grah in the 11 th are dot significators. Sürya. Maìgal. as Karan. Guru. Çukr and Candr. Lagn. In the AshtakaVarg of Budh 3 Grahas in the 1st . Sürya. Çukr in the 11th. Guru and Çukr in the 10th. yield adverse results. Sürya. none in the 11th. 3rd and the 12 th Bhavas from Sürya are Karanprad (dot significators). these 6 in the 12 th from their own places are Karanprad. Çukr. have not been able to be quite definite in this respect. As the effects of the twelve Bhavas are judged from Lagn and Candr. Sürya. should be marked by dots (Bindus) and auspicious places. Guru and Çani. Budh. do so. 4th. In the 11 th no Grah is Karanprad. Thus Sürya. 6 th and 9 th. Budh. Çani and Maìgal in the 6 th. Lagn. Candr. Guru. these 5 in the 5th. six Grahas in the 5 th. or posited in malefic Bhavas. named. Sürya. Çani only in the 10 th. three Grahas in the 6 th and 9th. Lagn. Guru and Çani. Candr. these five in the 1st . Çukr. 28-30. Guru and Çukr. 12. namely general and particular. The above arrangement is known. these 7 in the 9 th. Guru in the 3 rd. Candr. these 6 in the 7th. these 6 in the 2nd. 10 th. Çukr and Budh in the 1st . 4th and 7th. Guru and Maìgal in the 3rd. according to their characteristics. So it is the combination of the benefic and malefic marks (the Rekhas and the Bindus) in a planets chart with reference to the position of the eight Grahas (here Lagn is to be treated. Sürya and Guru. Çani. Budh. or aspected by malefics in depression. Sürya. I have already dealt with the general part. Lagn Maìgal and Çukr in the 5 th are Karanprad. 5 Grahas in the 5 th and 12th are Karanprad. Budh. these 2 in the 6th. Çukr. none in the 11th. Candr. In Candrs AshtakaVarg 6 Grahas in the 9th and the 2nd. Then how can a common man. Çukr. Maìgal. Çukr in the 9 th. Thus Sürya. these five in the 8th. these 6 in the 3rd. The meaning of AshtakaVarg is literally the group of eight things. Budh. Candr. Guru and Lagn. like Vashista and Brihaspati. these five in the 8th. Candr and Budh. 5 Grahas in the 5 th. Guru. 3 Grahas in the 10th and 2 Grahas in the 6th are Karanprad. Sürya. 6 Grahas in the 2nd. 23-27. 2 nd. Çani. Maìgal and Çani. Candr. Sürya. Candr. as Sthan. Similarly four Grahas in the 7 th and 4th. Çani and Çukr. Lagn. 2 nd. Çani. In the AshtakaVarg of Maìgal 6 Grahas in the 12th. Çukr. Sürya. Budh. Maìgal. these 3 in the 2nd. 3 Grahas in the 6 th and the 7th and 1st . Sürya. associated with. these 4 in the 3rd. Çani. Budh and Guru. Candr. Guru and Candr in the 7th. Candr. Guru. Thus Lagn. Çukr and Lagn. beginning from Sürya and Lagn (total 8). Çani. or dot indicators. Budh. named. Candr. effects of the twelve Bhavas and the various Grahas are judged in the same manner.the Bhavas. 20-22. Sürya. Candr and Guru in the 12 th. which deals with this subject in particular. Sürya. Lagn and Maìgal. Maìgal. none in the 11 th. These Grahas in the other Bhavas are Rekhaprad (line significators). Budh. Budh. Lagn. these 6 in the 4th. Guru. these 3 in the 7th. Maìgal. Therefore the inauspicious places from the seven Grahas. Candr.

In the AshtakaVarg of Guru one Grah in the 2 nd and 11 th. Maìgal and Çürya in the 2 nd. 128 . Çukr and Çani in the 2 nd. these 3 in the 1st . 8 Grahas in the 7th. Budh and Lagn. Budh. Lagn. Çani and Lagn in the 6 th. The remaining places are Rekhapradas and are auspicious. 5 Grahas in the 1 st . Sürya and Maìgal. all except Çani. Candr. 6 Grahas in the 8th. Çani and Maìgal in the 4th. rd Maìgal. all in the 11th and Guru and Çukr in the 12th from their own places are Rekhapradas. these 3 in the 9th. these 2 in the 3 rd. Çani. these 2 in the 10 th. Lagn and Maìgal in the 10th and all the 8 Grahas in the 11th from their own places are Rekhapradas. Budh and S ürya in the 12 th from their own places are Rekhapradas. Çani in the 2 and 11 th. Budh. Candr. Maìgal. Lagn. Guru and Budh in the 5 th. Sürya. Çani and Çukr in the 7th. Budh and Çukr in the 9th. Candr. Maìgal. Lagn. Budh. Candr and Lagn. Çani and Lagn. Çani and Candr. Maìgal. Çani. In the AshtakaVarg of Çukr 2 Grahas in the 5th. In the AshtakaVarg of Maìgal: Lagn. Çukr and Maìgal in the 4th. Budh. Lagn. Guru. Maìgal. Çukr and Budh in the 4th. Guru. Guru. 5 Grahas in the 8th and 3rd. Maìgal. Candr. these 5 in the 5th. Candr. one in the 9 th. 3 in the 4th. Candr and Çani. Maìgal. 46-48. Çani. 35-38. Lagn and Çukr in the 6th. th th Maìgal. Çani and Maìgal. Candr. Candr. Guru. Çukr. Sürya and Candr. Lagn. Çukr. Maìgal. none in the 11 th are Karanpradas. In the AshtakaVarg of Sürya: Çani. 3 Grahas in the remaining Bhavas are nd Karanprad. Çani. Sürya. Thus Sürya. Budh. these 2 in the 8th. these 2 in the 8th. Sürya. Lagn. 39-42. Budh. 2 Grahas in the 10th. Budh and Sürya in the 5 th. Çukr and Candr in the 9 th. 2nd. Çukr and Budh in the 1st . Budh. Budh. Sürya. Candr. Çukr and Çani. Sürya. Candr. these 6 in the 7 th. Maìgal. Candr. Candr. Sürya. Lagn and 4th. Guru. Sürya. Candr. 3rd and 12th. Guru. these 3 in the 10th. Lagn. all the 8 Grahas in the 7th. Çani. Guru and Maìgal in the 2nd. Sürya. Lagn. Candr. 12 th. S ürya. Candr. Maìgal. Çani and Maìgal in the 4th. Çani. Çani. these 3 in the 5th. Maìgal. Maìgal in the 2nd. Guru. these 5 in the 3 . Candr. Guru. Maìgal. Çani and Lagn. Guru. Lagn. 8th and 3 rd. these 6 in the 6 th. Çani and Lagn. Sürya. Maìgal. these 6 in the 4th and the 1st . Candr. In the AshtakaVarg of Çani 7 Grahas in the 2nd. The sage said. these 3 in the 4th. Candr. these 5 in the 5 . these 2 in the 5 th. Çukr. 5 Grahas in the 5 th. Budh and Çukr. No Grah is Rekhaprad in the 12th. these 5 in the 12th. Lagn. Çukr. Budh and Guru in the 9th from their own places are Rekhapradas. Maìgal. Budh. Budh and Çukr in the 7 th. Budh and Guru. 31-34.4 th. Çukr and Çani in the 5th. 4 Grahas in the 6th. these 3 in the 7th. Çani and Lagn in 10th. these 3 in the 6th. Guru and Sürya. 7 Grahas in the 12 th. these 5 in the 8 th from their own places are Karanprad. Budh. Now I will describe the auspicious Bhavas for the benefit of the Acharyas. Çukr and Çani. 51-52. Maìgal. In the AshtakaVarg of Budh: Lagn. Guru. Sürya. Lagn. Çani and Lagn in the 11th. Çani and Çukr in the 5th. th Manìal and Çani in the 7 . Guru and Çukr. Sürya. Sürya. Guru. Çani. Candr. 49-50. Ma ìgal. Candr. Sürya. Guru. one Grah in the 6th. Lagn. Thus Çukr. Budh. Candr and Çani. Maìgal. Maìgal. 7th. none in the 11 from their own places are Karanpradas. Çani. Sürya. Sürya. Ma ìgal. Budh. these 7 in the 2 nd and the 7th. Çukr. Maìgal. these 5 in the 1st and the 2nd. th Sürya. Çukr and Guru. none in the 11 th are Karanpradas. these 4 in the 3rd. Guru and Çani. these 7 in the 9 th. none in the 11th. Budh. none in the 11 th. Lagn. Guru. Çani. Budh. In the AshtakaVarg of Candr: Budh. Çukr and Budh in the 3 rd. Çukr. Budh and Candr in the 10 th. Guru. Çani and Çukr these 5 in the 12th from their own places are Karanprad. Budh and Guru in the 8 th. Guru. Çukr. Sürya. Lagn. Çani and Maìgal in the 1st . Çukr and Guru in the 8 th. Maìgal and Çukr in the 8th. 10 th. Lagn and Guru. all in the 11 th and Guru. Budh and Candr in the 10th. Çukr and Guru. Maìgal and Guru. Sürya in 9th. Budh and Çukr. Budh and Sürya. Maìgal and Budh. Maìgal. Sürya. Candr and Budh. Budh. these 7 in the 12 th. Sürya. Çukr and Çani. Çani. Çukr and Lagn in the 3rd. 8 th and 1st . Çani. Candr and Lagn in the 3rd. 6 Grahas in the 6th. Lagn. 9th. Guru and Maìgal. Çukr. Lagn. Thus Candr. these 4 in the 12 th. Guru. Çani in the 9th. Maìgal. 4 Grahas in the 10th. these 4 in the 10 th. Candr. Guru and Candr in the 6th. Candr and Lagn in the 6th. these 3 in the 4th. Çani. Çani. Sukr. Çukr and Budh in the 12th. Sürya. Sürya. Candr and Sürya in the 3rd. these 5 in the 10 th from their own places are Karanpradas. these 4 in the 6 th. Sürya. Budh. Sürya in the 6th. Çukr. Budh. these 6 in the 8 . Candr. Çani and Lagn. Çani and Maìgal in the 7th. these 3 in the 9 th. 43-45. Sürya. Candr and Guru in the 1 st .

Budh. Lagn. Guru and Çukr in the 12th from their own places are Rekhapradas. Çukr. Maìgal. all except Çukr in the 10th. Karan is inauspicious. Budh. Maìgal. Candr. Lagn and Çani in the 8th. Candr. Guru and Budh in the 3rd. Budh. The sage said. all in the 11 th. Guru. 8 th. Budh in the 9 th. Budh. Çani and Maìgal in the 3 rd. Sürya and Çani in the 2 nd. 61-64. In the AshtakaVarg of Guru: Lagn. he will yield unfavourable results. 59-60. 65-68. Guru. Candr. Tul and Kumbh. none in the 7 th. Çukr. Budh. Çukr and Candr in the 1st . Vrishabh. Çukr. Guru and Çani in the 10th. 5 Grahas in the 2 nd. Candr. Lagn. Sürya. Budh and Çani in the 6th. Çukr. Budh and Maìgal in the 6 th. Budh. Maìgal. Candr. Çukr and Çani in 3 rd. Guru. Çukr and Çani in the 4th. 129 . In the AshtakaVarg of Lagn 3 Grahas in the 1st and 4th. Budh and Çani in the 9th. Lagn. Sürya and Candr in the 7th.The following table shows the dots in the AshtakaVarg of Sürya. Çani and Çukr in the 5 th. Guru. all except Çukr in the 11 th and Sürya and Candr in the 12 th from their own places are Rekhapradas. Kark. under the Räçis Mesh etc. Çani and Maìgal in the 4 th. Candr. Budh. or line (1). will become known clearly and whenever the AshtakaVarg Grah will pass in transit the dot-marked Bhavas. Çani and Sürya in the 5th. Lagn. Lagn. Guru and Çukr in the 9th. Budh and Çani in the 5th. Budh. Lagn. all except Guru in the 7th. Maìgal and Çani in the 3 rd. Guru and Sürya in the 3rd. O Brahmin! After preparing the AshtakaVarg of all the Grahas. Sürya and Budh in the 8th. Budh. all except Sürya in the 6th. Candr. Candr and Maìgal in the 4th. Çukr and Çani in the 12th from their own places are Karanpradas. In the first column write the numbers of all the 12 Bhavas. Lagn. Thus Mesh. In this chart in the first line incorporates the names of the seven Grahas and Lagn. all except Sürya in the 9th. Sürya. 6 Grahas in the 5th. The form of the chart so prepared will consist of 117 apartments. Candr and Sürya in the 12th from their own places are Rekhapradas.53-55. Çukr in the 10 th and 11th. Ch. In the AshtakaVarg of Çukr: Lagn. Trikon Shodhana has to be done for each Räçi. including Lagn. Maìgal. Trikon Shodhana in the AshtakaVarg 1-2. Guru. Candr. or dot (0) and Sthan by a Rekhapradas. one Grah in the 10 th. Sürya in the 2nd. Çukr in the 6th. Lagn. Sürya. Çukr. Guru and Çukr in the 2 nd. Maìgal. The Trikon Shodhana (rectification) should be done by writing the Rekhas in the AshtakaVargas of Sürya etc. 2 Grahas in the 3rd. 56-58. Candr and Çukr in the 2 nd. Sürya and Maìgal in the 8th. Candr. Maìgal. Candr. Thus Lagn. In the charts of AshtakaVarg Karan is signified by a Bindu. In the AshtakaVarg of Lagn: Çani. Sürya. Sürya. Guru. Sürya in the 7th. Sürya. Kanya and Makar.Çukr and Lagn in the 10th. Lagn. To identify the auspicious and inauspicious Bhavas in the AshtakaVarg a chart should be prepared with 14 horizontal lines and ten vertical lines. Candr and Budh in the 9th. 70-72. Lagn. while Sthan is auspicious. In the AshtakaVarg of Çani: Sürya and Lagn in the 1st . Maìgal. all in the 11th. Çani and Maìgal in the 5th. Candr. Ma ìgal. 9th and 12 th. Maìgal. 11th and 6th and all except Guru in the 7th are Karanpradas. Çukr and Candr in the 2 nd. Guru. Lagn. 3-5. 67. Lagn. Çani. In his transit to other Bhavas he would give favourable effects. Guru and Çani in the 8 th. Lagn. Çukr. Lagn and Budh in the 10 th. Lagn and Sürya in the 4th. Simh and Dhanu. all except Çukr in the 6th. Sürya. Guru and Çukr in the 5th. all except Çani in the 11th and Çani in the 12th from their own places are Rekhapradas. Lagn. Guru and Maìgal in the 1st . Çukr. Guru. Sürya. 69. Guru in the 7th. Sürya and Candr in the 1st. Maìgal. Vrischik and Meen form the Trikonas of the Räçis. After this mark dots under the Grah and against the Karanprad Bhavas. Mithun. Lagn. Maìgal. A Trikon is made of three Räçis equidistant from each other. including Lagn. Amongst the Trikon Räçis the Räçi. Lagn. By doing so the Karanprad Bhavas of all the 8 Grahas. Guru. Maìgal. Çukr. Sürya. Budh. Sürya and Budh in the 1st and 4th. Lagn. Budh and Çukr in the 8th. Maìgal.

that is a zero should be written against all of them. If both the Räçis are without Grahas and possess the same numbers. owned by a Grah. Sürya 5. Mina 12) The multipliers of Grahas are 10 for Guru. should be allotted Rekhas. the names of the 12 Räçis should be written and then the names of the Grahas. Dhan 9. if both the two Räçis. The following are the rules for Ekadhipatya Shodhana. Ekadhipatya Shodhana is not to be done. Simh 10. (Grahman Chakr. 7 for Çukr. both should be given the smaller number. After doing Ekadhipatya Shodhana. If amongst the two Räçis one is with a Grah and a smaller Trikon rectified number and the other is without Grah with a bigger number. Kany 6. The Sage said. 6. (Räçiman Chakr. Mith 8. Budh 5. The multipliers of the remaining Räçis are the same. Vrsk 8. gained by that Räçi. arrived at by Trikon Shodhana. no Shodhana is to be done. Mesh 7. If the Räçi with the Grah has a bi gger number than that of the Räçi without Grah. Ekadhipatya Shodhana is done after writing the numbers for Räçis. should be written below them and the number. Maka 5. Candr 5. 6 for Makar and Kanya. below it) Ch. If both the R äçis are with Grahas. Kumb 11. Kark 4. Beginning from that Räçi. Shodhana should be done. 6 for Budh. Shodhana of both the numbers should be done and the rectified numbers should be reduced to zero. achieved after Shodhana. Thereafter Ekadhipatya Shodhana should be done in the same manner. Maìgal 8. if any of the Trikon Räçis has no Rekha. If there be any Grah in any Räçi. the rectified number should be multiplied by the measure of the Grah also. described later. Ch. should be mentioned against them. Vris 10. The total so arrived at will be Pinda of that Grah. Sürya. the products should be added up. the Shodhana should be done of the number of the Räçi without Grah and the number of the Räçi with Grah should be kept unchanged. Guru 10. Candr and Çani. Then. the number of the latter should be reduced to zero. If one Räçi is with Grah and the other is without any Grah. after multiplying the rectified number of each Räçi. in which Räçi the Grah is posited. Ekadhipatya Shodhana is done. Ekadhipatya Shodhana in the AshtakaVarg 1-5. if one Räçi has got a number and the other is bereft of any number. Thereafter the Rekhas. arrived at by deducting its number of Rekhas from the greater number of Rekhas of the three Trikon Räçis.which has lesser number of Rekhas. (For Shodhana of the AshtakaVarg of a Grah the first thing to be done is to see. if all the three of them have equal number of Rekhas. 7 for Mesh and Tul. Çukr 7. Çani 5) 130 . have gained a number after Trikon Shodhana. The multiples of Räçis are 10 for Vrishabh and Simh. deduct the smaller number from the bigger number and the number of the Räçi with Grah should be kept unchanged. If both the Räçis are without a Grah and the Trikon Shodhana numbers are different. the rectified number should be multiplied by the measure of the Räçi. posited in them. O Brahmin! After completing the Trikon and Ekadhipatya Shodhana in the AshtakaVargas of all the Grahas. 3 for Ma ìgal. 69. No Trikon Shodhana is necessary. their numbers should be kept unchanged. Pinda Sadhana in the AshtakaVarg 1-4. Tula 7. Sürya and Candr own one Räçi only. Pinda Sadhana should be taken in hand. as their numbers. 68. 8 for Mithun and Vrischik.

The matters to be considered from Sürya and other Grahas are. Then divide the product by 131 . If the Lord of the 10th be in Lagn. If the birth be in the 3rd Räçi from Lagn.marriage. Therefore all about father is ascertained from the Sürya’s AshtakaVarg. Notes. The Rekhas of that Räçi.mind.longevity. if the Lord of the 8 th from fathers Lagn be in Lagn of the native. The following procedure should be adopted to ascertain the effects of a house. wisdom. strength. The same applies to the Samvatsar of that Räçi (that is. 21-23.the soul (Atma). Ma ìgal . Therefore multiply the number of Rekhas in the AshtakaVarg of Candr by the Yog Pinda of that AshtakaVarg and divide the product by 27. (12-15 Arishta to Father) 12-14. if the Lord of the 4th be in Lagn. should be performed in the month of Räçis (that is. If the Dasa be favourable. The death does not take place. livelihood and friends. the native will inherit all the good qualities of his father. or the 11th. or in the 11 th. 15.Ch. like marriage etc. Consideration. associated. 70. 7-9. or Maìgal are in the 4th from Sürya at the time of transit of Çani through any of the above three Räçis (Trikon Räçis). or distress to mother may be expected. the remainder will denote the Räçi. should be done from the 4th Bhava from Candr. 10th and 19th fall in Trikon from each other. Guru . danger. wealth and property. as marked in Sürya’s AshtakaVarg. physical strength. denoted by the remainder. Auspicious functions should be performed. 19-20. or through the Räçis in Trikon to it. losses and death. he takes over all the responsibilities of his father after the latters death. the native will be more distinguished than his father. Sürya . Budh . or aspected by a malefic. or Candr and/or the Dasa of the Lord of the 4th from Lagn be in operation. The 9th house from Sürya at the time of birth deals with father. which has more number of dots in Süryas AshtakaVarg. regarding mother. when Çani passes in transit the Trikon Nakshatras. Effects of the AshtakaVarg 1-6. source of maintenance. The death of the father will come to pass by such transit. enjoyments. If the AshtakaVarg Rekha number is multiplied by the Yog Pinda and the product is divided by 12. when Sürya. father. 16-18. 10-11. the native makes proper use of the wealth.. joy and mother. learning. if at that time Çani. grief. If the Räçi of Lagn of the native be the 8 th Räçi from Lagn of the father. The remainder will denote the number of the Nakshatr. Candr . when Çani in transit passes through the Nakshatr. house and village. which has more Rekhas in Süryas AshtakaVarg. qualities and land. if the Dasa prevailing at that time be unfavourable. Even. as follows. if a favourable Dasa be in force at the time of Çani’s transit. son (children). If the birth be in the 10th Räçi from Lagn. prostitution and sexual intercourse with women. The father enjoys happiness in the Dasa of the Lord of the 4th from Lagn. connected with the AshtakaVarg of that Grah and divide the product by 27. may die. or unfavourable effects to father. In the same manner no auspicious functions should be performed during the transit of Candr in the Räçi. or 10th from Candr. Çukr . or suffer. when Sürya transits that Räçi). During the transit of Çani in that Nakshatr the Bhava concerned will be harmed. The remainder will denote the number of Nakshatr. like father. or Candr of the father. through which. while making predictions. Çani . The native is obedient to his father. nature. if Rahu. or. The death of. By dividing the 27 Nakshatras in three equal parts. inherited from his father. Sürya is PitraKarak (significator of father). joys and sorrows and father. be in the 9th from Lagn. Multiply the number of Rekhas with the Yog Pinda (Räçi Pinda plus Grah Pinda). or the mean Guru transits the Räçi. or he will otherwise suffer.nourishment of the body. when the mean Guru transits that Räçi). father will face only adverse effects. Death of the father may occur. the transit of Çani will cause harm. the 1st . The father will be in distress. This should be kept in mind by the Jyotishis. should be multiplied by the Yog Pinda and the product be divided by 27. No auspicious functions. which has larger number of dots in Candrs AshtakaVarg. or Candr of the father. conveyance. or relatives.business dealings.co-borns. The death of the father may be expected. when Çani passes in transit through the Nakshatr. Çani.

If in the year. In that case the number of children will be very limited. whenever Çukr passes in transit through the Räçis. will produce only evil effects. 30-33. The year. there will be gains of land. If Ma ìgal be weak. there can be possibility of death of the native. After performing Trikon and Ekadhipatya Shodhana in Budhs AshtakaVarg. Therefore predict distress to the native in the year. Multiply the Yog Pinda of Guru by the number of Rekhas in the AshtakaVarg and divide the product separately by 27 and 12. The number of children are equal to the number of Rekhas in the 5th Bhava (from Guru). Assessment about longevity should be made from that Bhava through the AshtakaVarg. in which the Lord of the 5th from Guru is posited. or through its Trikon Räçis. or its Trikon Nakshatras. 132 . indicated above. already explained earlier. 24-27. the brothers will be short lived. The death of the native will take place. will also be of distress. happiness from wife and great happiness to brother. will enjoy happiness during the transit of Budhs AshtakaVarg. Consideration in regard to family. as well as longevity. 43-44. valour and patience is done from Maìgal’s AshtakaVarg. or Räçi (or the Trikon Nakshatras. or Räçis). land and happiness and marriage. All about knowledge. The remainders will denote the Nakshatr and Räçi. or his enemys Räçi. after multiplying the Rekhas in the 7th Bhava from Çukr by the Yog Pinda. 34-36. divide the product by 12. 28-29. Multiply the Yog Pinda by the number of Rekhas in the AshtakaVarg and divide the product by 27. maternal uncle and friends should be done from the 4th Bhava from Budh. when Çani passes in transit through the Nakshatr. equal to the number of Rekhas from Çani up to Lagn. 41-42. The native will face danger of death. there will be great happiness in respect of progeny. During that period the knowledge. when Çani passes in transit through the Räçi. the happiness. the happiness in respect of progeny will be meagre. when Çani transits the Räçi. when Maìgal passes through that Räçi in transit. Distress to mother may be predicted. 37-40. The results will be favourable. Again. The remainders will denote the Nakshatr and Räçi. The brother will suffer. or Räçis in Trikon to Nakshatr and Räçi. The family etc. religious inclinations of the native and son (progeny) is to be ascertained from the 5 th Bhava from Guru. The number of children is also equal to the number of Navams. If the number of Rekha is larger in any Räçi after Trikon Shodhana. The effects should be judged in the manner. denoted by the remainder. denoted by the remainder. Transit of Çani through that Nakshatr and its Trikon Nakshatras and of that Räçi and its Trikon Räçis will be inauspitious. These gains will be from the directions of the 7th Räçi from Çukr and of its Trikon Räçis. which have larger number of Rekhas in Çani’s AshtakaVarg. Çani’s transit through Räçis. There will be distress to brothers. provided it is not the Räçi of debilitation of Guru. when Çani passes in transit through Räçis. There will be gain of wealth. Consideration of brothers (co-borns). learning and religious activities of the native will also be adversely affected. whenever Çani transits that Nakshatr. which have larger number of dots. If the dots are larger in number. when Maìgal transits a Räçi without Rekhas. or distress of the family should be predicted from the transit of Çani through the resultant Nakshatr and Räçi (and those in Trikon to them). The 8th Bhava from Çani signifies death.12. when Çani transits the Nakshatras. Here also the Yog Pinda of Maìgal should be multiplied by the number of Rekhas in the AshtakaVarg and the product be divided separately by 27 and 12. If the Rekhas in the 5th Bhava from Guru are larger in number in the AshtakaVarg. denoted by the remainder. Arishta Dasa be also in operation. The death of the mother may occur. equal to the number of Rekhas in the AshtakaVarg from Lagn up to Çani. which have larger number of Rekhas in the AshtakaVarg of Çukr. equal to the total of the above Rekhas.

or started.Ch. The Rekhas in all the Räçis have been allotted specific spans of life. For example. resembling the shape of a mountain. that with one Rekha gets l ½ days. one day for Räçi with 2 Rekhas. Determination of Longevity through the AshtakaVarg 1-4. … danger of disgrace for no cause …. half day for Räçi with 3 Rekhas. The Räçi. An armour together with Vajra should be given in charity to ward off …. moves into the Räçi with favourable effects. The AshtakaVarg with such Rekhas is called the Samuday AshtakaVarg. should be given in charity. 2 years for Räçi with 5 Rekhas.. From this should be judged good and adverse effects of the Räçi Kundali. Notes. If in a Räçi Kundali there are larger number of Rekhas in the 11th than those in 10 th and there are smaller number of Rekhas in the 12 th than those in the 11th and Lagn contains largest number of Rekhas. produces medium effects and that Räçi. when the relative section of the Räçi Kundali has equal number of benefics and malefics. An idol of the moon. To ward off this evil effect 20 Tolas of gold and 2 heaps of sesame seeds. has been allotted 2 days. The effects will become adverse. if these Bhavas contain more than 25 Rekhas. if there are less than 25 Rekhas in 6th. 9-10. A chariot with 7 horses should be given in charity …. 8th and 12 th Bhava. having between 25 and 30 Rekhas. which contains 10 …. 6 years for Räçi with 7 Rekhas and 8 years for Räçi with 8 Rekhas. or the aggregational AshtakaVarg. that. I will now describe the method of determining longevity from the AshtakaVarg. including Lagn. 7-8. or less than 7 Rekhas in the Samudaya AshtakaVarg. O Brahmin! Write down a Räçi Kundali with 12 Bhavas. between 25 and 30 Rekhas produce medium effects and the effects of the Bhava. … 11. yields adverse effects. should be given in charity …. 72.. For this purpose the AshtakaVargas of Lagn and all the Grahas have to be studied. when the Grah. who has less than 25 Rekhas. The Räçi. 4 years for Räçi with 6 Rekhas. Aggregational AshtakaVargas 1-2. get damaged. … danger of snakes …. 11-28. There will be sufferings and distress in that part of the life. which is represented by the section of the Räçi Kundali with more malefics. There will be mixed results in that area of life. Half of the sum total of all will be the longevity. the strength of Candr (CandraBal) is generally acceptable for all auspicious functions. the native will be wealthy and will enjoy all kinds of comforts and luxury. that. which has no Rekhas. should be performed. The sage said. gives favourable effects. Therefore auspicious functions should be performed. Tuladan of camphor is recommended to obtain relief from this evil effect. … danger from weapons …. Then insert the total of the Rekhas in all the AshtakaVargas of the Grahas in the Räçi concerned. The sage said. … 8. 6-6 ½ . those from 5th to 8th youth and those from the 9 th to 12th represent old age. From the above rules it can be interpreted. In the aggregational AshtakaVarg the Räçi. like marriage etc. The Bhavas from Lagn up to the 4 th signify childhood. The Grah in the Räçi with favourable number of Rekhas produces auspicious effects and the Grah in the Räçi with unfavourable number of Rekhas yields evil results. Amongst the 12 Bhavas more than 30 Rekhas advance the effects of a Bhava. in the part of the life. 3-5. 71. made of 10 Tolas of gold. … 9. containing more benefics. Ch. … possibility of death …. … danger of death from 133 . In this manner the spans of life should be worked from Rekhas in all the AshtakaVargas. when Candr is in the Räçi with maximum number of Rekhas. their effects become favourable. which is productive of adverse effects should be avoided for these purposes. 7 ½ days for Räçi with 4 Rekhas. There will be happiness etc. which has more than 30 Rekhas. based on AshtakaVarg. Divide the 12 Bhavas in 3 sections. represented by the section of the Räçi Kundali. which has 7. Auspicious functions. on whose basis the time and date of functions are performed. which contains less than 25 Rekhas. There will be danger of death in the month of the Räçi (period of Süryas tra nsit in that Räçi).

whose rays are to be ascertained. … 26. … possibility of banishment from the homeland …. … gains of wealth and grains etc. If the Grah be in his exaltation Räçi. … 27. which has 19 …. … Bhava of a friend. When Sürya etc. their rays are: Sürya 10. … 14. Deduct the debilita tion Räçi etc. … 18. … danger of death from wild and violent animals …. Gold should be given in charity …. 73. if a Räçi is auspicious in AshtakaVarg. No correction is to be made. 29. happiness in respect of children and enjoyments in the Samvatsar. … anxieties all-round …. The number of rays ascertained should be halved. is considered auspicious for all auspicious functions. that has 21 …. In case after deduction the remainder is more than 6 Räçis. … loss of wealth …. It is not necessary to check transit effects. … doubled. O Brahmin! Now I am going to tell you about the number of rays of the Grahas. as paramount. If the remainder is less than 6 Räçis it should be multiplied by the number of rays of that Grah. the number of rays ascertained should be trebled. If a Räçi is not auspicious in AshtakaVarg. Ma ìgal 5. then it should be deducted from 12. … losses in several ways …. Gold should be given in charity …. … loss of wealth …. … 15. Çukr 8 and Çani 5. Goddess Saraswati should be worshipped …. made of 7 Tolas of gold. … 12. which is auspicious in AshtakaVarg Samudaya. … 30. as follows. worked out in the manner described above. The following method is to be adopted for ascertaining the proportionate number of rays. … multiplied by 3 a nd the product be divided by 2. the number of rays would be proportionate with the number of Räçi. An elephant should be given in charity …. Land full of crops should be given in charity …. … distress to kinsmen …. Sri Sukta Japa should be performed …. The native will be in distress …. … danger of conflict …. then its auspiciousness should be checked from transit effects. Thus the auspiciousness of the Räçi in the AshtakaVarg should be considered. if the Grah is in the Bhava of a neutral. … danger of the wrath of the king …. O Maitreya! Other Acharyas have recommended further correction of the number of rays. Consequently the auspiciousness of AshtakaVarg should be got checked before performing any function. … 23. mentioned above and the product should be divided by 6. 30-31. A Kalpa Vriksha. A Shaligram Shila should be given in charity …. Goddess Saraswati should be worshipped …. There will be all -round increase in wealth. … danger of Arishta (calamity. or misfortune) …. If he be in the Bhava of his Adhi-Shatru (great enemy). Ghé. property. The other procedure will remain the same. … multiplied by 6 and the product be divided by 5. A cow and jaggery should be given in charity …. 3-7. A Varah Murti. the number of rays ascertained should be multiplied by 2 and the product be divided by 5. like a mountain. should be given in charity …. that has 17 …. children and good reputation. are in their deep exaltation point. if the Räçi has more than 40 Rekhas. of the Grah. … danger of death …. Guru 7. when these Grahas are in deep debilitation. … increase in wealth. The Sage said. … danger from diseases …. Budh 5. … loss of wisdom …. made of gold. … multiplied by 4 and the product be divided by 3. should be given in charity …. Havana of Sürya should be performed …. … 25. The rays are nil. made of gold. The effects should be declared after computation of the net number of rays of each Grah. … death of the kinsmen …. 134 . from his longitude. The Räçi. if the Grah be in the Bhava of his enemy. An idol of the sun. The corrections have to be made. … 28. … 22. … own Räçi. A cow. … Räçi of his Adhimitr (great friend). Effects of the Rays of the Grahas 1-2. … 24. The result will denote the number of rays of that Grah. clothes and gold should be given in charity …. … 29. … Mooltrikon. The sage said. … loss of intelligence …. should be given in charity …. …. … 20. 10 cows should be given in charity …. should be given in charity …. shaped. which has more than 30 Rekhas. Ch. land and gold should be given in charity …. … distress from diseases …. like marriage etc. A heap of grains. … 16.drowning …. Candr 9. in which there are 13 …. disaster. month and Nakshatr of the Räçi. Family deity should be worshipped …. jewels.

3rd etc. O Brahmin! Now I will impart to you the knowledge of a great secrecy and superior importance. Maharishi Parasara said to Maitreya. occupied by a benefic. Between 24 and 30 healthy. 21. The effects of the Grahas. if they are in their exaltation Räçi. 23 well cultured and happy. if the rays are more than 50 in number. one born a Kshatriya kings family will become a powerful sovereign. If a Bhava is influenced both by benefics 135 . will be inauspicious. or aspected by a malefic. that Lagn. according to the number of rays of the Grahas at the time of birth. moving from their debilitation to exaltation. as they do.8-18. 51 and above powerful sovereign. is harmed. Listen to this very intently. 14 wealthy. 15 head of the family. splendourous. Auspicious and inauspicious effects of all the Grahas are according to the number of rays they possess. The 2 nd. Candr and Sürya represent the first Bhava. even if born in an eminent family. This is what Lord Brahma has said. if it is occupied. one born in a Vaishya family will become a king (or high dignitary). will be lesser than described above. occupied by a malefic. if no Grah is in occupation of the Bhava. or a benefic. when reckoned from Lagn. achieves proficiency in many kinds of learnings. Between 31 and 40 minister and maintainer and protector of 100 to 1000 persons. 12 meagre wealth. 22-23. which is occupied. according to the Grahas in each Bhava. This is a Chakr by the name of Sudarshana. good qualities. are full. 5-6. Between 40 and 50 king. 17 employer of many servants. The malefics do not produce evil effects. one born in Sudra family will become wealthy and one born in a Brahmin family will become very learned and will observe all religious norms. 18 maintainer of large family. Within the circles draw 12 lines. In this form of Räçi Kundali Sürya is considered auspicious in the first Bhava and inauspicious. or aspected by the Lord. their disposition and aspects from and on them. Thus there will be 3 Räçis in each Bhava of the Chakr. For example. produced by the number of rays of Grahas. 10. 13 thief. Therefore it is imperative. 7-9. In the first circle (innermost) place the 12 Bhavas from Lagn with Grahas. possessor of a large family. or malefic in other Bhavas. 11 meagre wealth and few children. will be auspicious and the Bhava. 19.The effects of the Grahas. 22 charitable and kind. The effects of a Bhava will be in accordance with the Grah occupying it. 21 maintainer and protector of 50 persons. Between 1 and 5 poor and unhappy. learned and observer of the traditions of the family. up to 12th from Candr and Sürya will deal with the same subject. powerful. The effects should be predicted. Between 6 and 10 poor. 11-13. carrier of loads and without wife and children. In the third circle place the 12 Bhavas from the Räçi of Sürya with Grahas in them. that in the judgment of Räçi Kundalis and declaring results the effects of the number of rays of the Grahas be taken into account. A Bhava gets advancement. are given below. 20 blessed with a large family and kinsmen. Ch. after taking into account the status of the native. which was communicated to me by Lord Brahma himself for the benefit of the world. Then the results should be assessed. The effects of a Bhava. In the circle next to the innermost circle place the 12 Bhavas from the Räçi of Candr with the Grahas in them. 74. every month and every day from the time of birth to the time of death of a person. protector and maintainer of several families. moving from their exaltation to debilitation. 16 most distinguished in the family. posited there. O Brahmin! Take a point and from it draw three circles. In this manner predictions should be made. so as to provide 12 Bhavas within each circle. The prediction will not be correct without the knowledge of the effects of the rays. Effects of the Sudarshana Chakr 1-3. 20. idiot and wicked. favourite of the king. The significant aspect of this Chakr is. Effects of the aspects will be the same. The effects. The Bhava. This is how Sudarshana Chakr is drawn. 19 possessor of name and fame. through which Devajnas will be able to predict the favourable and unfavourable results for every year. after considering the benefic and malefic natures of the Grahas. 4. or in accordance with the Grah aspected.

The first Antardasa will be of the first Bhava and then will follow for 12 months the Antardasas of the other Bhavas. If amongst Lagn. months etc. The same would apply to aspects. months etc. or malefic effects will be full. inauspicious. The sage replied. A Grahs own Räçi. month etc. if there be no difference in the strength of malefics and benefics. in this manner. those with greater strength will influence the results of that Bhava. In other words. every Bhava assuming the role of Lagn by turn. Antardasas etc. Thus every year in 12 years a Bhava becomes Lagn of the year and the remaining become 2nd. Under this system every one of the twelve Bhavas. After ascertaining the effects of the years. The effects can be ascertained for every year. assessment of effects for the years. or evil effects may be expected. if the assessment from both produces the same results. Mixed results should be declared. 10th. At the time of commencement of a Dasa. After every 12 years the same method of determining the Dasas. unfavourable effects will be derived in the related year. that the results should be declared only after assessing the auspiciousness and inauspiciousness of all the Bhavas. has to be repeated for Lagn and other Bhavas. his exaltation Räçi and benefic Vargas are considered auspicious. If there be benefics in Bhavas ot her than the 12th. Similarly a natural malefic loses his malevolence. if the Bhava is neither occupied. The same method is to be adopted for judging the effects of Bhavas in Pratyantar Dasas and Vidasas. if the benefics be in the 12th. or 6th from the Bhava concerned. favourable effects will be experienced in the concerned year. O Brahmin! Now I will tell you about the effects. Every year every Bhava will have Antardasa of one month. A natural benefic loses his benevolence. The same will be the fate of the Bhava. month etc. 5 th. reckoned from Lagn in Räçi Kundali? 19-20. or 6th. The total number of years in Vimsottari Dasa are 120 years. nor aspected by a Grah. then these three Bhavas will produce auspicious results. there will be a Lagn of the month. 3rd and so on. Maitreya asked. 17. if there be benefic in the 1 st . 6th and 11th from the Bhava. 136 . which is occupied by a larger number of malefics. according to its Lord. beginning from the 1st . The results should be declared in accordance with the Sudarshana Chakr. Sürya and Candr. the comparative strength of both should be taken into account to declare the final results. month etc. O Venerable sage! Kindly enlighten me on one point. or two of them are in the same Räçi. produced every year and every month by the twelve Bhavas in their Dasas and Antardasas. If reverse is the case. 7th. The Bhava. (21-23) The sage said. If all the Bhavas are judged in accordance with the Sudarshana Chakr. By following the method of Lagn of the year here also. which is occupied by only Rahu. Every Bhava gets Pratyantar Dasa of 2? days and Vidasa of 12? Ghatikas. only when Sürya and Candr being in separate Räçis different from the Räçi of Lagn. assuming the role of Lagn. 4 th. 24-26. why many learned sages have advocated declaration of effects from the Bhavas. should be made on the basis of AshtakaVarg. or Ketu. 14. the results will depend on the majority amongst the benefics and malefics. If there are equal number of malefics and benefics. If they are different. becomes harmful. The effects should be declared. according to Sudarshana Chakr.and malefics. And malefic and the Vargas of an enemy and debilitated Räçi are considered inauspicious. all the three. 18. if he is in more benefic Vargas (SaptaVarg). The benefic. the judgment of effects should be made from the Räçi Kundali only. 9 th and 8 th. in accordance with the Sudarshana Chakr. the Bhava concerned will produce favourable effects. is allotted a Dasa period of one year. the results will be auspicious. 27-28. If there be malefics in the 3rd. 15-16. The sage said. If the number of benefics is larger than the number of malefics. if he is in more malefic Vargas.

be in Kendra to Lagn. Çukr and Budh. has marks of Veena. He lives happily for seventy years. The effects are experienced in proportion to the intensity of the various elements. Ch. He has a slender waist and beautiful thighs. red-coloured nails. fire. Kamal (lotus) in his hands and feet. dies after attaining the age of 100 years. is discriminating. is Sattva-Guni and has beautiful feet. as ruler of a land. but his body is not small. has very developed chest (or chest with well developed muscles). 4 Karshas are equal to one Pala and 300 Palas make one Tula. He has marks of Matsya (fish). He loves to fight wars. has spotless lustre. as ruler of Sahyachala and Vindhya Pradesh. He is lively. is of dark-red complexion. and then leaves for his heavenly abode. honey-like tawny -coloured eyes. Çani. He is fond of swimming and playing games in watery places. sharp intelligence. Bhadra. 13-16. 76. elephant. Çukr and Çani. has a handsome appearance and well developed nose. round forehead and beautiful feet. possesses independent nature and is protector of his family. situated between the Ganges and Yamuna. being in their own. and has fragrance in his body. The Sasa native has small sized teeth and face. like Candr. Sankh. air. He usurps other peoples wealth. Chakr. He is 100 Anguls in height. He rules happily over several parts of the earth and then leaves for his heavenly abode at the age of 70. Veena. after attaining the age of 70. Varg. His friends share in the enjoyment of his wealth. He is well versed in occult sciences. air. He. He is well versed in Yog performance. He is a devotee of Brahmins. 17-19. equal to the length of his face and is 1000 Karshas in weight. they give rise to Ruchaka.Ch. O Maitreya! Now I will relate to you the characteristic features of Panchmahapurushas. The Ruchaka native possesses a long face. 20-22. are known Panchmahapurushas. fire. 3-7. He is of ordinary red complexion. He enjoys life fully and. The old Rupee had the weight of 1 Karsha. Malavya and Sasa Yogas. is victorious over enemies. sturdy cheeks. born in these Yogas. Dhwaja (flag) and Hala (plough) in his hands and feet. He lives happily with his wife and children and. like a Hamsa. has long and thick arms. is learned in all respects. The sage said. has a medium stature and clean and beautiful teeth. Ankush (the iron hook. Dhanus (bow). black hair and is fond of all things. as ruler of Sindhu and Malwa. His face is thirteen Anguls in length and ten Anguls in breadth. is powerful. He is fond of luxuries and comforts and has marks of Sankha (conch). He is very passionate and his lust remains unfulfilled. water and earth are ruled by Guru. 137 . He is 20 tulas in weight. Maìgal. O Brahmin! Now I will tell you about the effects of the five elements: space. has black and curly hair. as ruler of Madhya Desha. lives for one hundred years. When Maìgal. Space. Pasha and Vrasha Räçis in his hands along with Chakr Rekha. 20 Tulas are equal to one Bhara. Budh. He is well versed in Shastras. He is 96 Anguls in height. Mridanga (musical instruments) and weapons in his hands and feet. by fire or weapons. has the gait of an elephant. has attractive brows. The Malavya native has beautiful lips and a slender waist. The Hamsa native has voice. according to Amarkosha. arrow. He is well versed in the loopholes of the enemy. 8-12. he is very enthusiastic. virile and fond of women. The Bhadra native is splendourous. water and earth. Guru. with which elephants are driven). 75. The sage said. He is valorous. is protector of thieves and has cruel temperament and slender thighs. dies. 2. Hamsa. his waste has the circumference. Gada. He is wise and enjoys wandering in forests and mountains. These Yogas are called Panchmahapurusha Yogas and the persons. He is lustrous. He is a king with phlegmatic temperament. His voice is like that of an elephant and his arms are long enough to reach up to his knees. like a lion. moustaches and head. He has marks of Mala (garland). Notes. Dhanus. or exaltation Räçi. Characteristic Features of Panchmahapurushas 1-2. Effects of the Elements 1.

77. described above. fond of wandering. … earth. The person becomes an idiot and suffers from rheumatism. or neutral) in that order. 16. opposite to the effects. O Brahmin! When the Sattva-Guni Grahas are predominant. 5. Madhyama (of intermediate type). cleverness. Adhama (despisable) and Udaseena (indifferent. Çukr and Budh will. 15. Mangal. the person born is stupid. the native will have fiery temperament. simplicity. 14. 8. sorrows and agonies. lean and thin body. When at the time of birth all the Grahas are of equal dominance. watery and earthy temperament. if he is facing evil effects. brilliant. … airy: charitable. Ch. unmasked face and long stature. will be realized in full. sharp. … watery: is lustrous. or many of these Grahas have equal strength. are possession of control over organs of perception and mind. king. victorious over enemies. the native will have watery temperament. the person born is Rajo-Guna and intelligent. patience and satisfaction. the body of the person emits various kinds of fragrances. airy (windy). learned. as Uttama (most excellent). 6. which have been described by Narada and other sages. comforts and enjoyments and is permanently happy. not retreating in war and protecting the holy men are the natural attributes of persons. his face and body exhibit lustre. The Great Sage Parasara said. When the Tamo-Guna (attribute of darkness) is predominant. He gets gains of happiness and wealth and is religious-minded. belonging to Uttam class. has many friends and is learned. If they are weak. the person is a clever conversationalist and becomes happy by learning to songs etc. expert in diplomacy. 18. 9. The characteristic features of the person with fiery temperament are: distressed with hunger. … earthy: emits fragrance of camphor and lotus. he enjoys good health and tasty food and is happy on that account. 17. Thus there are four kinds of animate beings (Prani). 10. The natural attributes of persons. … water. If a Grah is without strength. that is. fair complexion. The native will have temperament. 11. When the fire element is predominant in a person. restless. I will relate their attributes. Guru. the elemental effects will be adverse. learned. the person has a mixture of all the attributes. If a persons time. If Sürya be endowed with strength. The sage said. king and has lean physique. date and place of birth is not known. 13. If Candr be strong. 138 . fiery. he should determine the Dasa of a Grah from the effects. 7. full of anger. forgiving and has a deep voice. respectively. If the Grah concerned is in his debilitation Räçi. he should take appropriate remedial measures to appease the Grah concerned. the persons body is slender. … air. the person born is Sattva-Guni and of good character. patience. faircomplexioned and proud. Çani. The persons (creatures) so born are classified. give spacial (etheral). if the Grahas concerned are endowed with adequate strength. All the Grahas in course of their Dasa endow the native with bodily lustre. His nails. 12. consumes a large quantity of food. can sustain burdens. or be placed in an inauspicious Bhava. the body is filthy. the temperament will be of a mixed character. like a lion. like gold and he has happy-looking eyes. … etheral: acquainted with semasiology. is soft-spoken. belonging to Rajo-Guna. mentioned above and. If all of them. his elemental effects will be experienced only in imagination. … ether. Effects of the Gunas 1-4. the effects will be reduced in proportion to t heir weakness. truthfulness.3-4. according to the greater strength of the Grah at the time of birth. relating to their elements. O Brahmin! The effects of the elements. is fond of luxuries. When Rajo-Guna (passion of love and pleasure) is predominant. He achieves success in all his ventures. is victorious over his enemies and gets gains of wealth. 6. 5. Valour. which I have described above. splendour. hair and teeth are are clean.

Nakshatr. Adhama and Udaseena after observation of the attributes. these can be ascertained from Prasna Lagn (Query chart). 22. the relationships will be full of bitterness. He is the Creator. Madhyama. endowed by the time of the birth and associations. 8. Maitreya said. Madhyama. there will be mutual affection (regard for each other) and happiness. Your question is a good one and is for the benefit of the world at large. or the servant possesses better attributes. Otherwise all have equal effects. 10. 20. if there is any way to solve this problem. Lost Horoscopy 1-2. 13. The Uttama part of Lord Kal is the head. 17. 21. 18. laziness and doing service of others are the inborn attributes of persons. as that of the Räçi in the Dwadasams. If amongst Sattva. Saumyayan (Uttarayan . Engagement in agriculture and business. If the bride. O Maitreya! Amongst the above four classes of persons. namely Uttama. thighs form the Udaseena part and the feet fall in the Adhama part. Paksha. Räçi. if there is any kind of relationship of even Adhama with Udaseena. Rajas and Tamas any attribute is the most dominant. or Amsas etc. Madhyama. The attributes. Udaseena and Adhama types of creatures. 19. protection of cattle and speaking both truth and lies are inborn attributes of persons. The predictions should therefore be made after taking into account the time of birth. belonging to Udaseena class. month. O Sage! You have so far described the auspicious and inauspicious effects to be enjoyed. he gets associated with. the imperceptible Lord Kal is also perceptible. 9. is the Kal. there will be mutual affection and happiness. If any. Ch. it is considered the most predominant of all. who belong to Adham class. 14. from which the creations are made. Tithi. The Sage said. are stronger than those. Considering your attachment. Consequently the person is embellished with the attribute Sattva. 12. idiocy. This is how a differentiation is made between classes of movables and immovables. 11. Udaseena and Adhama parts are created Uttama. possessed by him. The Samvatsar of the birth of the querist will be the same. who is indestructible and omnicient. qualities. Madhyama. The affectionate relationship between an employer and employee and man and women will be invariable and stable. O Maitreya! Classify the people. I will tell you about this problem also. falsehood. If the bridegroom has better attributes than the bride and the master has better attributes than the servant. 3-4. Lagn. These are the root causes of Uttama etc. but can the auspicious and inauspicious be ascertained. Ayana. his time of birth and the persons. or suffered by a person on the basis of the time of birth. The Chaturvidha (four sided) Lord Kal has thus created this Chaturvidha universe in consonance with his own attributes. received from the parent s. described above. or Tamas. Madhyama part both arms and chest. if they possess the same attributes. 5-6. 15. Protector and Destroyer of all movable and immovable. Ritu. or all amongst the Samvatsar. 16. there are four kinds of limbs. according to his attributes. Divided by these faculties. A person should be considered appropriate for a job. whichever is predominant at the time of birth. in which the Prasna Lagn falls (Guru will be in that Räçi at birth). Rajas.7. These three faculties of Lord Kal are called nature. of Udaseena with Madhyama and of Madhyama with Uttama. The attributes of the native are dependent on his father and mother. From the Uttama. when the time of birth is not known? Kindly tell me. The Supreme Lord of the Universe. Greed. Udaseena and Adhama. 78. according to attributes and the parts.the northern course of Sürya) will be in the first Hora of Lagn and Yamyayan 139 . as Uttama. In accordance with the self-created qualities by the Perceptible form of Lord Kal. of the birth are not known.

Then from the expired Amsas of the Drekkan determine proportionately the Tithi. a Vriddha. Çukr. Ritu etc. Candr.The Sage said. is accepted. 79. or 9 th of the Prasna Lagn. a Vanyasana. so becoming available will represent the Istakal of the birth before and after sunrise. as under. according to the Grah. which is the strongest of the group: Sürya. If at birth. There is a similar verse in Varahamihirs Brihat Jatak. Vasanta by that of Çukr. occupy a single Bhava. the longitude of Sürya (Sürya Spast) should be worked out for the next day after the number of days. or the Amsas of Sürya. Amsas etc. take the approximate age of the querist and add multiples of 12 to the difference between the Räçi of the Guru at the time of query and his Räçi at the time of birth. 2-3. occupy a single Bhava.the southern course of Sürya) will be in its second Hora. who keeps a Danda (staff). Candr. Varsha by that of Candr. Bhikshu. If the strongest Grah be conquered in planetary war by another Grah. If by adding 12 there may appear to be difference in age. After ascertaining the R äçi. leading to ascetism. 13. Notes. The Sage said. O Sage! Guru returns to the same Räçi after every 12 years. four. O Brahmin! Now I will describe to you the Yogas. as the possible number of years and the Samvatsar should be determined accordingly. possessed of strength. 14-16. The product should be divided by Sürya Spast. O Sage! How will the time of birth be known after ascertaining the month and the Amsas etc. The Sage said in reply. Ascetism Yogas 1. taken by Sürya after entering into the Räçi. he will be keeper of a Chakr. of Sürya at the time of birth. After the Ritu becomes known take the first part of the Drekkan. Guru. Budh. as the next month of the Ritu. If the longitude of the Ista S ürya be less than that of the rising Sürya. Then. A 140 . From the Istakal so calculated have to be worked out the longitudes of the Grahas and Bhavas (Grah Spast and Bhava Spast). should be worked out accordingly in the manner already explained. or Grahas at the time of birth. as the Samvatsar. of Sürya. Grishma by that of Sürya and Maìgal. he will be wearing a red robe. the holy order of the one. 11-12. Then from which circle of Guru should Samvatsar be determined. the person will relinquish that stage of ascetic life and review to his previous condition of life. Maìgal. If the longitude of the Ista Sürya be more than that of the rising Sürya. or Visava. indicated by the Amsas (degrees) of Sürya. Please explain this for the benefit of the people. the position of Guru should be fixed. which will be equal to the expired Amsas of Sürya. when four. the Ritu may be determined from Budh in place of Ma ìgal. Maitreya asked. possessed of strength. according to guessed approximate age. Sharad by that of Budh and Hemanta by that of Guru. O Maitreya! When there is any doubt about the Samvatsar. will be the time of the birth of the querist. a Charak. or Çani. be one. in the Trikon Räçi. which. The person born will become a Tapasvi. or more Grahas. in which Lagn falls.(Dakshinayan . strongest amongst them. Then the difference between the longitudes of this rising Sürya and Sürya at the time of birth should be converted into Kalas and multiplied by 60. translated into English reads. The Ghatikas etc. Çani. as may be found feasible. 5th. or Guru. from Çukr in place of Candr and from Çani in place of Guru. or more Grahas. 8-9. Budh. according to which of the Grahas is the strongest Grah of the group: Maìgal. or he will be a naked Sanyasin. or Sürya. If there be any contradiction in the Ayana and Ritu. The Yog for ascetism is formed. the Istakal of the birth will be so much after the sunrise. Ch. the Istakal of the birth will be so much before the sunrise. Predictions should then be made in accordance with the dispositions of the Bhavas and Grahas. Maitreya asked again. The Ritu (season) may be determined with reference to the Lord of the Drekkan. Jeevika. Yati. the Ayana. taking that. or Vanaprastha. Çukr. If a number of Grahas are endowed with strength. 7. a Nirgrantha. a Kapali. Shishir will be indicated by the Drekkan of Çani. The Istakal. under the influence of which the persons give up their homes and become initiated in some holy order. the person born will become a Sakya. Guru. converted into Kalas. The figure so arrived at should be taken. 10. as its first month and latter part.

When Guru. O Venerable Sage! If there be many Grahas. The native gets initiated into the holy order of the Grah. If there be no Rajayog the native becomes an ascetic (religious wanderer). signified by Çani (Nirgranthas. If strong Grahas. those. but amongst the other four only one. should be determined from Lagn. Brihat Jatak adds in thi s connection. Ch. having no aspect of other Grahas on himself. that is. 7. A Bhikshu is an illustrious ascetic with a single staff for his symbol. aspects Çani. Maharishi Parasara replied. or in the Navams of Çani. 9. relating to her physical appearance. A Shakya is an ascetic of the Buddhist clan. in spite of having reverence for the holy order. Matters. be devoid of strength and is aspected only by Çani. as a result of combustion with Sürya. A Jeevika is a garrulous and gluttonous mendicant. the native gets initiated into the holy order of the Grah. who is stronger amongst the two. When Çani occupies the 9th from Lagn and is not aspected by any Grah. 10. occupied by Candr (Janm Räçi). Candr and Lagn are aspected by Çani and Guru occupies the 9th. then. or Maìgal and be aspected by Çani. engaged ever and anon in the contemplation of truths of the sacred scriptures. Maitreya as ked. the person. Maitreya asked. 11. wandering over many countries. the native becomes initiated into the holy order. occupied by Candr. relating to children. A Guru is a celebrated teacher. engaged in the practice of rigorous and devout penance (i. whose Dasa gets into operation at first. If the other Grahas lose their strength (in spite of being in their exaltation Räçis etc. Guru. If the Lord of the Räçi. that have been described till now in the case of male horoscopies. Female Horoscopy 1. 14. Maharishi Parasara replied. from the 5th Bhava. If the Grah. the person concerned will seek admission into the holy order without success. 4. will apply to females also. as signified by Sürya. whether he is in North. 8. before becoming a Lord of men. born in the Rajayog. Budh. 80. will not become initiated in that holy order. What a good question! Listen to what I am going to tell you about the Räçi Kundalis of females. signified by him. or South. Now be kind enough to throw light on Stré Jatak (female horoscopy). A Charak is a religious mendicant. endowed with royal splendour. If the Lord of the Räçi. O Sage! You have described the effects of many kinds.e. the native enters into the holy orders of all the Grahas. he will be a Tapasvi). There is planetary war.). the native will enter the holy order. Çukr and Çani are together (within one degree of each other). 6. which holy order the native will get initiated into? 12. signified by Çani. 13. 2. capable of leading to ascetism.Vanaprastha is a religious man. who leads the native to ascetism. O Brahmin! If all the Grahas be possessed of strength. the person will relinquish the holy order. who is in the North. Notes. fortune for the husband from the 7th and death of the husband (widowhood) should be deduced from the 8th. who are significators for ascetism. if Maìgal. All the effects. 5. naked ascetics). that. a Vivas is a naked ascetic (that is dwelling in hills and forests). in which he becomes initiated. 15. the person. is conquered in planetary war by another Grah. 141 . Çukr is the conquerer. Then he relinquishes this holy order of this Grah at the commencement of the Dasa of the next Grah and accepts the holy order. If Candr be in the decanate of Çani. possessed of Rajayog. will take himself to the holy order. is the conquerer and that in the South is considered defeated in the planetary war. the person born. be obscure by Süryas rays (that is they be combust). will become a holy illustrious founder of a system of philosophy (holy order). the native becomes an ascetic and enters the holy order. he will become a Tapasvi. if the Grahas referred to above be overcome in planetary war and be aspected by other Grahas. or Grahas at the time of birth.

5. If she be born in Trimsams of Çukr. the woman concerned should be declared to partake the characteristics of both male and female. the female. that is worthy. should be determined from Lagn and the Räçi. whichever is stronger. will be skilled in all arts. The qualities of Lagn. that have been described till now in the case of male horoscopes and those. should be ascribed to the husband. that her welfare (power of influencing her husband) and the nature of the husband should be ascertained. Children and wealth in abundance should be declared through the 9 th Bhava therefrom. Children should be declared from the 9th Bhava and matters. or Candr will be more predominant. she will be devoid of good qualities and be sinful. or Candr). that the luck. if of Guru. while her association and chastity should be predicted from an examination of the 4 th Bhava. will be full of guile. should be declared to be applicable to her husband. born in a Trimsams of Maìgal. The womans prosperity and happiness have to be deduced from the 8th place (from Lagn. belonging to Maìgal. 8. suitable to females. or Candr is in a Räçi. they are entirely applicable to women too. she will be worthy and virtuous. a female. It is from the 7th place (from Lagn. Jatak Parijata. should be determined from Lagn. will be of the nature of hermaphrodite. if born in a Trimsams of Çukr. or slave. if born in a Trimsams of Çani. will have illicit relations with a man before marriage. It is with reference to this. which is stronger. should be declared. Before an announcement is made. or Candr. beauty etc. as applicable to them alone. Wedded happiness.Those effects. she will become unchaste after marriage. should be calculated from Ca ndr and Lagn. whichever is stronger). the Q female born will be self-willed and uncontrolled. or Candr happens to be in a Räçi. if birth be in a Trimsams of Çani. if the Trimsams be of Çukr. she will be endowed with all good qualities. if of Budh. she will remarry. beautiful and physically fit. or Candr. She will possess excellent qualities. born in a Trimsams of Ma ìgal. 9-16. the woman. will be gifted with 142 . When Lagn. that may be found in female horoscopes. owned by Çukr. O Brahmin! The effects in respect of women would particularly depend on the Räçi and Trimsams of Lagn. that the well-being. It is from the 7 th place. will be a hard-worker. or the reverses of the husband can be determined from the 9 th. while malefics in the above Bhavas are productive of evil. 6. Mantreswaras Phaldeepika. relating to her appearance. she will be unchaste and of loose character. if born in a Trimsams of Guru. The good and evil. Some Jyotishis opine. if of Budh. will be deprived. owned by Budh. which are impossible to ascribe to the female. the woman will be truly feminine in character. of Lagn and Candr find.. whichever is stronger). will be skilled in arts and handiwork. beauty etc. Benefics in those Bhavas produce good results. 7. … in a Räçi. The death of the husband is to be deduced through the 8th place (from Lagn. benefic and malefic. The rest should be ascribed to their husbands. Whatever effects are declared for men. Matters. be of steadfast character. if they be associated with. whichever of them is stronger. or aspected by malefics. if the Trimsams be of Çukr. if of Budh. beauty and strength of the women should be announced. When Lagn. she will be masculine in form and masculine in bearing and. unless they happen to own the Bhavas.. relating to her appearance. in which case the effects will be good. Brihat Jatak. If amongst Lagn and Candr one be in an even Räçi and the other be in an odd one. that her welfare (happiness) and the nature of the husband should be ascertained. or Candr. owned by Candr and the Trimsams of birth is owned by 0 D gal. affecting their person. will be possessed of good qualities. In a Räçi. applicable only to men. if the Trimsams be of Guru. if of Budh. All this should be well weighed by the strength. or unworthy in the husband should be ascertained and the death of the husband is foretold through the 8th. born in a Trimsams of Maìgal. will be well known and possessed of excellent qualities. that all. Whatever effects may accrue from the horoscopes of females. If at the time of birth of a woman Lagn and Candr are in even Räçis. or Candr. she will be full of guile and adept in conjuration. will be chaste. Of the effects. according to their strength. or otherwise should be gathered from the 8 th and husbands fortune from the 7th. It is from the 7th Bhava from Lagn. If Lagn and Candr are in odd Räçis. or weakness of the Grahas. occupied by Candr. she will be menial.

the female concerned enters into illicit connections at the instance of her husband. belongs to Çani. If it be a Räç. if of Guru. If there be different Räçi and Navamsas in the 7th. she will be fond of pleasures. without marital happiness. or Navams of Budh. remaining unmarried. if of Çani. 35. If there be a benefic in the 7th. the female born will enjoy marital happiness and will be chaste. she will be ugly. if of Çani. devoid of wealth. if born in a Trimsams of Çukr. or ornaments. if of Çani. deceptive and devoid of conjugal harmony. while young. If Budh. If it be a Räç. the native will be unhappy. will be abandoned by her husband and be gluttonous. born in a Trimsams of Maìgal. If the Räç. If Çni be in the 7th. If in a females horoscope Sürya be in the 8th. If the Räçi or Navams belongs to Çni. will be chaste and virtuous. sickly and unchaste. she will be Punschali. will be dirty and deceptive. if of Guru. will be devoted to her husband. without robes. If there be both benefics and malefics in the 7 th. timid. her husband will be an old man and a fool. owned by Candr. if of Çani. if born in a Trimsams of Çukr. 143 . The woman will be barren. the woman concerned is abandoned by her husband. the husband of the woman will be love-sick and gentle. her husband will be very learned and clever. the female born will be very talkative. will be unchaste. ugly-looking and full of sorrows and agonies. very good-looking and liked by women. the effects will be of a mixed nature. or Maìgl and the 5th Bhava be occupied. the husband of the woman concerned will be of great merit and will have passions under his control. if of Guru. …. she becomes a widow. If it be a Räç. if of Budh. If Rahu. 26-29. will be unchaste (addicted to men of low caste. or the Räçi. the native will be of weak constitution. she lives to an old age. the woman concerned will be of a defective vagina. will be well versed in many sciences. If Maìgl be in the Navams of Çkr and Çukr be in the Navams of Maìgal. the female. 30-33. the husband will always be away from home. occupied by Candr. If the 7 th Bhava. When the 7th Bhava is a moveable Räçi. If Çkr be in the 8th. she will be virtuous. If at womans birth the 7 th Bhava. will have ugly breasts. the female concerned becomes a widow in her childhood. the female born will have a coward and contemptible wretch for her husband. dirty. the vagina will be diseased. her husband will be exceedingly soft in his disposition and will be very hardworking. the husband of the woman concerned will be impotent. both benefic and evil effects will be experienced. will become a widow. If the 7th be the Navams of a benefic. If the 7 th Bhava be without a Grah (without strength) and without benefic aspect. wealth. occupied by Candr. she will have a well formed female organ and will be beloved by her husband. will bear masculine features. will have few children. will be endowed with all good qualities. the woman concerned will be shameless and without virtue. fatty hands and feet. or Navams be Simh. or Navams of Guru. If Çni. if of Budh. born in a Trimsams of Ma ìgal. When the rising Räçi. the female. cruel-hearted. or the setting Navams be that of Maìal. self-respect and good qualities and she will be quarrelsome. if born in a Trimsams of Çukr. 34. sickly. will be cruel and immoral. her husband will be fortunate. or Kanya Lagn in a females horoscope is occupied by Çkr and Candr. sickly and will be defamed in the society. will not indulge much in sexual intercourse. poverty-stricken. If Budh and Çani be in the 7th Bhava. the female concerned will have illicit relations with other men. widow. with sinister eyes. 22-25. according to Brihat Jatak). the woman concerned will be of wicked disposition.all excellent qualities. of deformed limbs and without faith in religion. or the setting Navams be a Räçi. she will be without faith in religion. If in a females horoscope Guru be in the 8th. if of Budh. or Navams of Çkr. If there be a malefic. If Sürya occupies the 7 th Bhava. If Maìgal. will be endowed with many good qualities. 17-21. devoid of sympathy. If in this Yog Candr be in the 7 th. 36. the woman concerned lives happily and is equipped with all kinds of comforts in her fathers house. is owned by Guru. or the Räçi. she will be learned (barren. if in her Räçi undali Candr and Çkr be associated with Çni. the husband will be fond of other women and will be of an irascible temper. If Candr be in the 8th. The effects of the Räçis and Navamsas will depend on their strength. if of Guru. or aspected by a malefic. If Maìal be in the 7th. If the 7th be in the Navams of Maìgal. owned by Sürya and the Trimsams of birth be owned by Maìgal. If Mithun. according to Brihat Jatak). When Lagn. will be a maid-servant. religion.

The evil effects of Visha Kanya are destroyed. The woman born becomes a widow. Budh and Çkr be in Lagn. or Guru and Rahu be in the 8 th and the 5th be occupied by malefics. she is happy. The woman dies before her husband. 43. when the rising Räçi is an even one. if the Lord of the 7th is a benefic. the woman concerned will be barren. O Brahmin! Now I will tell you what Lord Shiva narrated to Goddess Parvati in this regard. Maharishi Parasara replied. or are occupying each others Navams. will be enjoying full happiness. according to Brihat Jatak) and. or Kumbh and Candr and Çkr be posited there. 2 nd Tithi. The woman will be Visha Kanya. without Q aspect by. whose 144 . Makar. 54. or association with any benefic. the woman concerned is endowed with many good qualities and happiness. 52. The Yog. if at birth Lagn be occupied by a malefic and a benefic and two Grahas be in inimical Räçi. Krittika. or association with a malefic. If the 8th Bhava be Simh. whose soles are even. or 8 th from Lagn. 53. warm and shining in pink colour. 42. 39. or Kark and Budh and Candr be posited there. wealthy and has children. aspected by malefics. O Venerable Sage! I have been fully enlightened by the auspicious and inauspicious effects. 41. 48-49. 81. she will be afflicted with too much lust and will allay her fire of passion with the help of other females. Tuesday. Vrischik. The woman concerned will be definitely barren. If Guru be in Lagn. if at her birth Candr and Lagn be subjected to Papa Kartari Yog (direct malefics in 12th and retrograde malefics in 2 nd). if Guru and Çkr be associated with Maìgal in the 8th. or Kark and Sürya and Candr be both placed there. 3-4. or Candr. 1-2. described by you with reference to the Janm Lagn in a females horoscope. If at the birth of a woman there are equal number of benefics and malefics and they possess the same strength. if the 7th be occupied by Rahu and Sürya. 47. 38. 40. or Maìgal be with Çni in the 8th. soft. which causes the woman to become widow also causes a male native to become a widower. If Candr. Satabhisha. as Visha Kanya. Maìgal. The one. 50-51. the woman born will be learned in Shastras and an expounder of the Vedanta Philosophy. 46. the Yog ceases to have any effect. if Lagn be Mesh. 4 th. If the 8 th be Mithun. 44. Kanya.37. 7th. Ch. Visha Kanya gives birth to a child already dead. Now I request you to favour me with knowledge of auspicious and inauspicious effects with reference to the characteristic features of the various parts of a womans body. Budh and Çukr are strong and. Nakshatr Aslesha. smooth. If at a womans birth the rising Räçi be that of Çkr and the rising Navams be of Çani (Kumbh. 7th Tithi. Saturday. The woman concerned will not be able to conceive. She has a defective generative organ and is bereft of robes. ornaments etc. 55. is named. or a benefic Grah be in the 7th from Lagn. If the man and woman. A woman. if 0 D gal be in the 12th. The woman concerned will give birth to an already dead child. possessing this Yog. without aspect by. The woman concerned becomes a destructor of her husband’ family and her fathers family. 12th Tithi. whose birth takes place under the following conditions. The woman. 45. Day of birth Sunday. if Çukr and Çni aspect each other. the female native will have only one child. Maitreya said. When Guru. befitting her sex. the woman concerned will become an ascetic. acting the part of a male. she without doubt will leave for her heavenly abode along with her husband. well developed. When a malefic Grah is in the 7 th and some Grah in the 8 th. without much perspiration. Effects of Characteristic Features of Parts of Woman’s body. join in wedlock. when in her nativity there is a benefic in the 8th.

If shaped. that the woman will be fortunate. Portion below the navel. which are soft.maid-servant. she will be poverty-stricken. forebodes widowhood and misery. Swastika. which is small. the woman concerned will have a well formed and desirable sexual organ. she will be poverty-stricken. she will be barren. close to each other. she will become a queen. Sexual organ. that she will be a maid servant. Raised. spread out and slightly raised Vasti is auspicious. she will beget more female children and. 18. or without flesh. without hair. the woman concerned will be of loose moral character. if the right side is raised. it indicates evil. without flesh. If the back of the feet of a woman is raised. denotes misery. If the toes are long. irregular in shape and flat. 8. 19. 20. more boys. The woman. If the feet be bony. A waist. 5-6. full. hard. becomes a queen and enjoys great happiness and comforts. The one. soft and smooth. Short . If the organ is shaped. 21. like the trunk of an elephant. firm knees are auspicious indications. caved in. If the heels be high. which is flat. Hair on that portion of feet denote.widow. she will become a maid-servant. fish. If the stomach of a woman resembles that of a frog. who possesses marks. she will be of loose morals. Waist. A navel deep with right turns is productive of good effects. lotus. uneven. if the back part of the feet be veined. smooth and round great toe indicates happiness. curved. If it has circular folds. with left turns and with knots is inauspicious. If the left side of the sexual organ of a woman is raised.short life. she will have a defective sexual organ. The navel raised. round and well developed are considered auspicious. The one. Blackish and torn nails denotes misery. She will be fond of travelling. or opening of an oven with hard hair and with raised clitoris. hairy. Toes.widow and dependent on others. that the woman will be a queen. 17. If the stomach is wrinkled. soft. Spaced more than average . Hidden clitoris. she will be poverty stricken and a widow. If the indications are contrary. Hairy. she will become an ascetic. If the heels are even.bereft of wealth.unchaste and brings defame to all the three families (her fathers. A soft. Long heels indicate misery. like a winnowing basket and bereft of flesh. If the knees be loose. If the smallest toe does not touch the ground . soft and without hair. coarse. rising upwards in her soles. flag.procurer and guileful. smooth. Thin toes indicate poverty. pink-coloured. If the thighs are flat and hairy. whose nails of toes are shining in pink colour. evenly shaped. long. the woman concerned will be a queen. Legs (portion below knees).she will destroy her husband and marry another. they indicate inauspiciousness. If the knees be bony. If they are contrary. she will have a defective sexual organ. 30-31. Other effects about the toes are. round. Even. The womans toes. 9. shaped. If the middle toe and the one next to it does not touch the ground . rat and crow. who has marks of conch. smooth. Chakr. If the heels be stout. A stomach well spread indicates a well formed sexual organ and many sons. well developed. smooth. 24. umbrella and a long line. like those of snake. If a woman has a raised stomach she will be childless. Short and long and irregular in shape . If dust is thrown up. like the leaf of a Pipal tree and smooth is highly auspicious. will suffer misery. thick. like the feet of a deer. her son will become a king. fleshy and widespread hips in a woman are auspicious in effects. 10-16. or hairy. If the thighs are round. Circumference equal to the width of 24 fingers with well developed hips indicate. 25-27. enjoys great happiness and comforts. Flat . mothers and husbands). overlapping one over the other . without perspiration. 22-23. 7. 29.she will develop illicit connection with a man before marriage and will be of loose morals. Raised. The girl.soles are without pink colour. like the back of a tortoise. good looking and without veins showing up are Räçis. as under. is bereft of wealth and suffers misery. veins. shaped. raised and round. 28. showing up and full of lines (folds. First toe (next to great toe) longer than the great toe . dry. Round. when she walks . like a conch. 145 . or wrinkles) indicates inauspiciousness. she will be unchaste.

is even. 37. it is auspicious. 48-50. with fingers close together (with no holes between them). or white-coloured nails. If the nails of the fingers are pink-coloured. A woman enjoys happiness and all comforts. who has lines. a jackal. hairless without obvious veins. smooth. if she has lines. becomes the wife of a businessman. or trumpet. They are unlucky. good-looking and blackish. Those. The neck of a woman with three lines (folds). Lines on the palm. The woman. a donkey. in which the bones do not show up and which are soft jointed. If the palms of the woman are pink-coloured. she will live on alms. hairy and without flesh are unlucky. or Vajra is lucky and gives birth to a son. round and firm. An irregularly built neck indicates. elephant. a camel and a cat. auspicious effects may be expected. that she will have sons. who has lines. trident. If the palms are full of lines. they are inauspicious. 33. Arms. perspiring and with veins. which is even and hairless is auspicious. are not close together and without flesh. If they are very small. well built up and without joints showing up are Räçis of good luck. full and deep line (perhaps line of life is meant). she will enjoy good luck. soft and hairless. a scorpion. sword. that she will have daughters. If the fingers of a woman are tender with good-looking phalanges. Pressed in and unusually small breasts indicate bad luck. or without phalanges. If there are lines. if she has marks of conch. Raised left breast indicates. If there is mark of a fish. soft and have very few lines. or yellow. she enjoys happiness and all comforts. a frog. If they are without flesh and irregular in shape. circular. becomes the wife of a farmer. She will be a queen with mark of a lotus. forming the shape of a crow. they are auspicious. well developed and smooth are auspicious. she will be very lucky. The armpits. If the portion. 55. If there are no lines. 57-58. dirty-looking. raised in the middle. a wolf. 41. 146 . It will be inauspicious. who becomes learned in Shastras. if there is a clearly marked. hairy. Those without flesh.32. forming the shape of Chamar. like a lotus bud. forming the shapes of a chariot. 53-54. widely spaced. bull. they are considered auspicious. starting from the root of the thumb goes up to the root of the little finger. the woman concerned suffers misery. 38. who has lines. forming the shape of a house. raised and shaped well at the top. small. She will be the mother of a king. Raised. with obvious veins and irregular in shape are inauspicious. or nails with spots are inauspicious. deep and hairy. but close together. or a yoke. 51-52. without flesh. she will become a widow. A thick necked woman becomes a widow. she will enjoy auspicious effects. If in the palm of a woman there is a line. Raised right breast indicates. covering the ribs. they are auspicious. Flat necked woman will be barren. with thin hair. surrounding the nipples. fleshy. If the portion. irregular. Even. tapering at the end and without hair. It will be otherwise. The chest of a woman. round. hairy and full of veins. or horse. umbrella and tortoise. a plough. a snake. If the veins show up in the palms. She will become a queen. If the thumbs of the woman are shaped. she will be poverty-stricken. if they are thick in front. If the back of the woman is fleshy and well developed with flesh. Depressed. which are deep. The woman. well developed and tender is auspicious. 45-47. Ankush. mace. forming the shapes of a balance. 42-43. if they are of equal size. is round. Wide spread and hairy chest is inauspicious. with hair and with more than usual phalanges. She will be wealthy with mark of Swastika. if soft. straight and round are auspicious. they indicate misery. 56. showing up. pink-coloured. A woman with a small neck is childless. which. with bones not obvious. well developed and soft. The breasts of a woman signify good luck. 44. showing up are inauspicious. irregular in built and with veins showing up is inauspicious. she becomes a widow. without flesh. If the backs of the hands of a woman are well built. The back with hair. Shoulders. if the backs of the hands are with veins. The woman. 34-36. Shakti. 39-40. that the woman concerned will become a maid-servant. if it is raised.

The ones. emitting fragrance. A woman with soft. The hair of a woman are indicative of good fortune. with veins. like lotus. If the tip of the nose is red. like that of an elephant. 80. like a lotus. 81-82. she is blessed with happiness and fame. smooth and slightly raised in the middle. black. like a halfmoon.barrenness. The eyes. Ears of a woman long with a round turn indicate children and happiness. tender and firm chin is auspicious. 68-69. 75-77. it is auspicious. highly raised and hairy forehead causes misery. yellow . A straight. If the nose of a woman is evenly round and has small nostrils. apply to men also. A broad chin with hair and clefts is unlucky. Most of the characteristic features. indicate wickedness. with veins obvious. round. If the nose is thick in its front part and flat in the middle. milk white. When a woman laughs. indicate misery. with equal to three fingers are Räçis of a fortunate woman. cause her misery. A woman.59. it is inauspicious. Raised. it is indicative of happiness and good fortune. If the lower lip of a woman is red. whose teeth are smooth. 62. she will be lucky. If the tongue of a woman is red and soft. Palate red. 66-67. white . If they are soft. Head of a woman high and round. smooth. long. Too small. will be lucky. like a bow. 63-65. she will not be lucky. or black-coloured. without hair. divided in the middle and good looking. Very long. unevenly shaped. Honey-coloured eyes indicate good fortune and happiness. they indicate misfortune.widowhood. Round eyes denote loose moral character. Pink-coloured. very thin. are yellow. or shrunken. smooth. indicates misery. If the eyebrows of a woman are round. 70-71. 147 . Small. thin and yellow.large family. Black pupils with cows milk like white portion of the eye. 78. 32 in number and whose upper and lower teeth. big and uneven. If the mouth of a woman is of normal size. which are hard-skinned. dry and blackish. not joined and with soft hair. it is indicative of good luck. Räçi of Swastika on the forehead denotes a queen. coarse. If it be without flesh. Dark tongue indicates quarrelsome nature. it will be inauspicious. Raised eyes show short life. depressed and without flesh are indicative of misfortune. White tongue indicates death in water. she becomes a queen. If the left eye is blind. is indicative of happiness. compact eyelashes with thin hair is fortunate. firm and round cheeks are auspitious. it will be inauspicious. Long and broad tongue denotes lunacy. it is indicative of misery and widowhood. who is omnivorous. Flat nose indicates engagement in a menial job. 84-85. with hair and irregular in built is inauspicious. if her cheeks are raised and teeth are not visible. Eyelashes thick. with black eyelashes are lucky Räçis. are slightly raised. 83.ascetism. or too large nose denotes quarrelsome nature. If it is otherwise. black. like those of a pigeon. Caved in the middle and spread out in front indicates misery. 73-74. But honey-coloured hair of a fair complexioned woman and black hair of a dark complexioned woman are also considered auspicious. long. blessed with husband and children. 60. Eyes. firm. which is spread out. Long tongue denotes one. One without flesh. Thick tongue denotes poverty. If lower teeth are more in number. If the upper lip of a woman is pink-coloured. smooth and goodlooking. 72. shaped. 61. flat. they are indicative of misfortune. widowhood is indicated. showing through. shaped. adulterous tendency will manifest. If otherwise. somewhat raised throat is auspicious. black . Blindness of the right eye indicates barrenness. dry .good luck. The forehead of a woman without veins. 79. showing up. If otherwise. black. scattered and with tawny-coloured hair indicate misery. large and broad. smooth. described in this chapter. like those of an elephant. fierce looking. though equal in size. even. widely spaced and double. well developed. A head. soft and smooth . she enjoys great happiness and comforts.

4. begets many daughters and sons. if there is such a mark on the cheeks.) on her nose. be bereft of strength. 15. 7-10. suffers misery. Marks. or center of the head. the Lord of the 148 . if at birth Rahu is in the 5 . A woman. spots and signs. Lord Shiva replied: O Devi! You have asked a very relevant question. the Lord of 5 is associated with Rahu and Candr is in the 5 and is aspected by Çani. A man with indications of short life will get his longevity prolonged by marrying a woman with auspicious. becomes consort of a king. The person will enjoy sweetish preparations. 83. navel. Please tell me. becomes a queen. Signs etc. begets only one son. The same will happen. 4. 8. Left -turned formation is inauspicious.. Maitreya said. who has moles etc. Maìgal. if there. Such a hair formation on the waist and private parts proves inauspicious. namely Guru and Lord of the 5th etc. The woman. A person will be without a son. in the thighs. O Venerable Sage! You have acquainted me with effects. Such a mark on the forehead of a man makes him a king. if he is not blessed with a son. 13-14. if Sürya. formed by hair on the left side of a woman and right side of a man is auspicious. If there is mole on the chest of a woman. A mole. found on the body of women and men. what are the Yogas for such an effect and what are the remedial measures to protect the children? 6. If it be in the center of the back she will become an adulteress. or acquisition of a kingdom. If the mark be blackish. The man. Maharishi Parasara said. or in the middle of (between) the eyebrows. or figure. If such a formation be on the stomach. if Guru. There will be gain. If there be moles etc. Now I will tell you the Yogas for loss of children and the requisite remedial measures. if it be on the neck. According to Shastras. th 9-16. cheeks. 12. Effects of Curses in the Previous Birth 1-3. who has a red mark (mole etc. who has the sign of trident on her forehead. like a mole etc. The woman. begets many children and she is blessed with all kinds of enjoyments and comforts. right part of the back and in the portion between sex organ and navel is auspicious. 5. O Maitreya! Now I will describe to you the effects of moles. or widow. the significator for children (Guru) is associated with Rahu. who has a red mark (mole) on her left breast. hands. endowed with strength. All the marks below the navel are auspicious for both men and women. the soul of a person does not rest in peace after his death. on her right breast. Maharishi Parasara replied. his first issue will be male and he will enjoy good fortune and happiness. the woman concerned becomes an adulteress. There will be no male issue. A right-turned circular hair formation on heart. Goddess Parvati said to Lord Shiva. spot. 5. Rahu and Çani. which causes destruction of children amongst men. The woman. due to the curse of a serpent. the woman concerned will become a widow. forehead. O my Lord! What is the sin. Effects of Moles. be in the 5 th and the significator for children. marks. on the forehead. she will be fortunate. who has a mole on her right breast.Ch. or lucky marks/symbols. experienced by men and women in a number of ways. for Men and Women 1. or neck of a man. Ch. the Lord of Lagn and the Lord of the 5 th are all devoid of strength. th th aspected by Maìgal. 2-3. 82. who has a red mark. on the ears. The woman. I will now tell you. It will be inauspicious. What sin does a person commit to remain without a son? And what are the remedial measures to be adopted by him to get a son? Kindly enlighten me about this. 6. 7. whatever Lord Shiva told Goddess Parvati in this respect. as is a red mole etc. 11.

associated with Çani. Sürya is in the 8th. Rahu and Guru are in 8th and Çani and Candr are in 5th. Maìgal. Guru occupies the Räçi of Sürya. Note. 8th. respectively. to feed ten thousand. Lord of 8 th in 5 th and Lord of 10th in 8th. To get deliverance form the curse of the father the remedial measures are performance of Shraddha at Gaya. because it is the male issue. or 12 th. the 5 th is Mesh. These are getting an idol of Naga (serpent) Raja. as a result of curse of the mother. Kanyadana (to perform the marriage of a girl). or is hemmed in between malefics and 4th and 5th are occupied by malefics. is associated with the Lord of the 5th and Lagn. respectively. 34-50. are in 5th. 5th. as one can afford. if at birth Candr. or 12th. after worshipping it in accordance with prescribed procedure. Lord of 5 th and Candr. 8 th and 12 th. Sürya and Çani are in Lagn. Rahu. recite one Lakh Gayatri Mantras. There will be no male issue. or 100 Brahmins. 8th. Lords of Lagn and 5th are in 6 th. or 12th. Çani is in 11th. the 5th and the 10th are occupied by malefics. as the Lord of the 10 th. Lord of 4th is in 12 th and Candr and Guru. is in the 5th and the Lord of the 5th is combust and Lagn and the 5th are occupied by malefics. as a result of the curse of the father in the previous birth.5 th is devoid of strength and the Lord of Lagn is with Maìgal. there is exchange of Bhavas between Lords of the 5 th and the 10 th and Lagn and the 5th are occupied by malefics. 20-30. 6th. 4th is occupied by malefics and Candr is posited in the 5 th in her debilitation Räçi. connected with evil Grahas. the significator for children is associated with Maìgal. posited in a Trikon with a malefic. Maìgal and Çani are in Lagn and the 5 th and Rahu and Guru are in the 8 th and the 12th. 8th. In this chapter. or 12 th. or Guru is associated with Rahu and the Lord of the 5 th is in conjunction with Maìgal. sesame seeds and gold etc. Lord of 10 th in 6 th and Guru is associated with Rahu. is hemmed in between malefics and is also aspected by a malefic. Lord of Lagn in his debilitation Räçi and Candr is associated with malefics. 8 th. associated with malefics. devoid of strength. some land. being in the Navams of Maìgal. or Vrischik and the Lord of the 5 th is associated with Rahu. as Lord of the 5 th is in her debilitation Räçi. Lagn is occupied by the Lords of 6 th and 8 th. Çani. 31-33. is associated with Maìgal and Lagn is occupied by Rahu and Gulika. Maìgal. give in charity things. Lord of 6 th is in 5 th. Rahu and Maìgal. the Lord of the 5th is with Sürya and Lagn and the 5th are occupied by malefics. Maìgal. Budh and Guru and the Lords of the 5 th and Lagn are devoid of strength. Lagn is occupied by Rahu and the Lord of the 5th is in 6th. or 12 th. giving in charity a cow. and the Lords of Lagn and 4th are in 6th. made in gold and. Sürya. who by performing the last rites of his father and mother ensures eternal peace to their souls. Maìgal. Çani in the 5th. 8th. Lord of the 10 th is in the 6th. A person will be without a male issue. respectively. as Lord of the 5 th. Lord of 5 th is in 8th. 17-19. as Lord of the 5 th. they should be interpreted to mean want of male issue. the 5 th is occupied by Sürya. For release from this curse and to beget a male issue the person concerned should take bath in the sea with bridge of rocks between India and Sri Lanka. Maìgal. Rahu. there is exchange of Bhavas between Lords of 5th and 8th and the Lord of 4 th and Candr are in 6th. the Lord of the 5th is associated with Rahu and Lagn is occupied by a malefic. Budh. By observing these remedial measures. Candr in a malefic Navams and there are malefics in Lagn and in 5 th. one thousand. or 12th. Lord of 12 th is in Lagn. the person concerned becomes free from the curse and the family lineage is prolonged by the birth of sons. giving a cow in charity. Lord of 5th is in 6th. where the words childlessness and issue-lessness are used. Lord of 4 th in 8th and Lagn is occupied by Lord of 8th and 10 th. Remedial measures should be adopted to obtain protection from the evil effects of the above Yogas. if at birth of the native S ürya in his debilitation Räçi and in the Navams of Çani is hemmed in between malefics in the 5th Bhava. feed Brahmins and go 149 . Kark Lagn is occupied by Maìgal and Rahu and Candr and Çani are in 5 th. grandsons etc. Sürya. Guru is in a malefic Räçi and the Lord of Lagn and the 5th are associated with malefics. or Budh. are in the 5th. waning Candr is in 7th and 4th and 5 th are occupied by Rahu and Çani. as Lord of 4th is associated with Çani and Rahu and 5th and Lagn are occupied by Sürya and Candr. the Lord of Lagn. or 9th. Lord of Lagn. Lagn is hemmed in between malefics. By adopting these measures the Lord of Serpents will be gratified and by his beneficence the person concerned will be blessed with a son and the lineage of his family will be prolonged.

round a Pipal tree 1008 times. By performing these remedial measures, he will not only beget a son, the lineage of family will also be prolonged. 51-61. A person will be without a male issue, as result of the curse of the brother, if at birth Lord of 3 rd with Rahu and Maìgal is in 5th and Lords of Lagn and 5th are in 8th; Lagn and 5th are occupied by Maìgal and Çani, respectively, the Lord of 3rd is in 9th and Maìgal, the significator for brothers, is in 8th; Guru in his debilitation Räçi is in 3rd, Çani in 5th and Candr and Maìgal are in 8 th; Lord of Lagn is in 12th, Maìgal in 5 th and Lord of 5 th, associated with a malefic, in 8th; Lagn and the 5 th are hemmed in between malefics and the Lord of Lagn and 5 th are in 6th, 8 th, or 12th; the 3rd is occupied by the Lord of 10 th along with a malefic and a benefic is with Maìgal in 5 th; the 5th in a Räçi of Budh is occupied by Çani and Rahu and Budh and Maìgal are in 12th; the 3rd is occupied by the Lord of Lagn, the Lord of 3 rd occupies the 5 th and Lagn, 3rd and 5th are with malefics; Lord of 3rd is in 8th and Guru is associated with Çani in 5th; Lord of 8th is in 5 th along with the Lord of 3 rd and Maìgal and Çani are in 8 th. 62-64. The person concerned will, without doubt, get release from the curse, will be blessed with a son and the prolongation of his family lineage will be ensured, if the following remedial measures are adopted. He should observe the Candryana fast after listening to Haribansa Puran. He should plant a sapling of Pipal in front of Saligram on the banks of the Caveri river, or on the Ganga, or Mahanadi and offer prayers to it. He should give 10 cows in charity through his wife. He should give in charity land with mango trees, planted on it. 65-68. A person will be without a male issue, as a result of the curse of the maternal uncle, if at birth the 5th is occupied by Budh, Guru, Maìgal and Rahu and Çani is in Lagn; the 5th is occupied by the Lords of Lagn and of 5th along with Çani, Maìgal and Budh; Lagn is occupied by a combust Lord of 6 th, Çani is in 7th and Lord of Lagn is associated with Budh; Lords of Lagn and 4th are in Lagn and Candr, Budh and Maìgal are in 5 th. 69-70. To get release from the curse and for being blessed with a son and for ensuring the prolongation of the lineage of the family the following remedial measures are to be adopted. Installation of an idol of Lord Vishnu. Construction of a deep, or ordinary well, dam, or reservoir, or all of them. 71-78. If a person, mad with power and wealth, insults a Brahmin, he remains without a male issue in the next birth. A person will be without a male issue, as a result of the curse of a Brahmin, if at birth Rahu is in Gurus Räçi and Guru in 5th; Lord of 9th is in 5th and Lord of 5th in 8th along with Guru, Maìgal and Rahu; Lord of 9 th is in his debilitation Räçi and Lord of 12th, associated with Rahu, is in 5 th; Guru is in his debilitation Räçi, Rahu in Lagn, or 5 th and Lord of 5th in 6th, 8 th, or 12 th; Lord of 5th and Guru, associated with malefics, are in 8th, or the Lord of 5th, associated with Sürya and Candr, is in 8 th; Guru, being in the Navams of Çani, is associated with Çani and Maìgal and the Lord of 5 th is in 12th; Guru is associated with Çani in Lagn and Rahu is in 9th, or Rahu is with Guru in 12 th. These are Yogas, which reveal the curse of Brahmin in the previous birth. 79-81. To obtain relief from the evil effects of the above Yogas the remedial measures are to observe Candrayana fast and to do penance three times and to give in charity a cow and five gems with gold, after feeding Brahmins, according to ones means and giving them presents in cash. Then the person will be released from the curse and will be endowed with happiness. 82-92. A person does not beget a male issue, as a result of the curse of the wife, if at birth Lord of Lagn is in 5 th, Çani in the Navams of Lord of 7 th and Lord of 5 th in 8 th; Lord of 7 th is in 8th, Lord of 12th in 5 th and Guru is associated with a malefic; Çukr is in 5th, Lord of 7th in 8th and 5th is occupied by a malefic; the 2 nd and 5 th are occupied by a malefic and Lord of 7 th is in 8 th; Çukr is in 9th, Lord of 7th in 8th and Lagn and 5th are occupied by malefics; Çukr is Lord of 9th, Lord of 5 th is in an inimical Räçi and Lord of Lagn and 7th and Guru are in 6th, 8th, or 12 th; the 5th is Vrishabh, or Tul, occupied by Sürya and Candr and 12th, Lagn and 2 nd are occupied by malefics; Çani and Çukr are in 7 th, Lord of 8th is in 5th and Lagn is occupied by Sürya and Rahu; Maìgal occupies 2nd, Guru is in 12 th and Çukr and Rahu are in 5 th; Lords of 2 nd and 7 th are in 8 th, Maìgal and Çani occupy 5th and Lagn, respectively, and Guru is associated with a malefic; Rahu is in Lagn, Çani in 5 th, Maìgal in 9th and Lords of 5 th and 7th are in 8 th.

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93-94. The person concerned gets release from the curse and is blessed with a son, if he performs the marriage of an unmarried girl, or, if such a girl is not available, a gold idol of the Lakshminarayana, fertile cow, a bed, ornaments and garments to a Brahmin couple. Notes. According to our view, Kanyadana does not mean giving a girl in charity, but helping in the performance of the marriage of an unmarried girl, not his own daughter. 95-105. If the person, whose duty is to do so, does not perform Shraddha of his father, or mother in his previous birth, the departed soul is formed into an evil spirit and he is deprived of a male issue in the next birth. This is revealed by the following Yogas at birth. Çani and Sürya in 5th, waning Candr in 7th and Rahu and Guru in 12 th; Çani, as Lord of 5 th in 8 th, Maìgal in Lagn and Guru in 8th; Malefics are in Lagn, Sürya in 12th, Maìgal, Çani and Budh are in 5th and the Lord of 5th is in 8th; Rahu is in Lagn, Çani in 5th and Guru in 8th; Çukr, Guru and Rahu are in Lagn, associated with Candr and Çani and the Lord of Lagn are in 8th; Lord of 5th and Guru are in their debilitation Räçis, aspected by debilitated Grahas; Çani is in Lagn, Rahu in 5th, Sürya in 8th and Maìgal in 12th; Lord of 7 th is in 6 th, 8th, or 12th, Candr is in 5 th, Çani and Gulika are in Lagn; Lord of 8 th along with Çani and Çukr is in 5th and Guru is in his debilitation Räçi. 106-108. The person concerned gets release from the curse and is blessed with a son, if he undertakes the following remedial measures. Performance of a Pinda Dana, Rudra Abhisheka, giving in charity a gold idol of Brahma, a cow, a vessel, made of silver and a Neelamani, feeding Brahmins and giving them presents in cash. 109-111. If a person is deprived of a male issue, as a result of malevolence of Grahas at birth, he will be blessed with a son, if he undertakes the following remedial measures. Worshipping Lord Shiva, if the harm is, as a result of the malevolence of Budh and Çukr; reciting of Santan Gopal Mantra, wearing and worshipping appropriate Yantra and taking suitable medicines, if the childlessness is a result of the malevolence of Guru and Candr; Kanya Dana, if the childlessness is due to malevolence of Rahu; worshipping of Lord Vishnu, if it is due to malevolence of Sürya; Rudriya Japa, if it is due to the malevolence of Maìgal and Çani. Listening with devotion to Haribansh Puran removes all kinds of blemishes and blesses the person concerned with a son.

Ch. 84. Remedial Measures from the Malevolence of Grahas
1. Maitreya said. O Venerable Sage! Please describe for the good of mankind the remedial measures for appeasement of the malevolent Grahas. 2. The Sage replied. I have already described the names and characteristic features and qualities of the Grahas. Joys and sorrows of all the creatures in the world are dependent on these Grahas. Therefore persons desirous of peace, wealth and prosperity, rainfall, good health and longevity should worship the Grahas (by prayers, recitation of Mantras, charity etc.). 3-5. For the purpose of worshipping them the idols of Sürya, Candr, Maìgal, Budh, Guru, Çukr, Çani, Rahu and Ketu should be made of copper, Sphatika (rock crystal), red sandal wood, gold (both Budh and Guru), silver, iron, glass and bell metal, respectively. Alternatively the sketches of all the above Grahas should be drawn in the colours, belonging to them, on a piece of cloth by sandal etc. and they should be placed in their own directions. 6. Contemplate of Sürya well adorned with two arms, seated on a lotus, with a lotus flower in one hand, red-coloured, like lotus and aboard a chariot of seven horses. 7. Contemplate of Candr white-coloured, dressed in white robes, with two arms, carrying a mace in one hand and a Vara in the other, adorned with white-coloured ornaments and aboard a chariot of ten horses. 8. Contemplate of Maìgal with a red necklace, dressed in red-coloured robes, with four arms, carrying Shakti, Shoola, Gada (mace) and Vara and mounted on a lamb. 9. Contemplate of Budh with a yellow-coloured garland, dressed in yellow robes, with four arms, carrying a sword, a shield, a mace and Vara, mounted on a lion.

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10. Contemplate of Guru, as yellow complexion and Çukr of fair complexion, both with four arms, carrying a Danda, Akshasutra, Kamandal and Vara. 11. O Maitreya! Contemplate of Çani with the lustre, like that of Indraneela, with four arms, carrying Shoola, bow, arrow and Vara, mounted on a donkey. 12. Contemplate of Rahu with a hideous face, with four arms, carrying a sword, a shield, a Shoola and a Vara, blue-coloured and mounted on a lion. 13. There are many Ketus. All of them are of smoky colour, with two arms, carrying a mace and a Vara, with a hideous face and mounted on a donkey. 14. All the idols should be so made, that they are 108 fingers tall by ones own fingers. Notes. Such a measurement is taken from the middle finger. 15-16. Dedicate with devotion to the Grah concerned the flowers and garments of the colour, belonging to him, sandal, Deep, Guggul etc., his metal and the grains, dear to him and distribute all these things to Brahmins to appease the Grah. 17-20. The Mantras of all the Grahas and the prescribed number of their recitation are given below. The recitation of Mantras should be done after worshipping the Grahas, as indicated in verses 15-16. Grah Mantra prescribed number: Sürya 7000, Candr 11000, Maìgal 11000, Budh 9000, Guru 19000, Çukr 16000, Çani 23000, Rahu 18000, Ketu 17000. 21-22. Havan should be performed with Aak, Palash, Khair, Chi rchiri, Pipal, Goolar, Shami wood pieces, Doob and Kush, for Sürya, Candr, Maìgal, Budh, Guru, Çukr, Çani, Rahu and Ketu, respectively, mixed with honey, Ghé, curd, or milk. The number of offerings to the sacred fire is 108, or 28. 23-24. To appease Sürya and the other eight Grahas Brahmins should be fed with (cream) of rice cooked with jaggery, rice cooked in milk, Havishya, paddy cooked in milk, curd and rice, rice with Ghé, rice cooked with powder of sesame seeds, rice cooked with meat, rice cooked with cereals, respectively. 25. To appease Sürya and other Grahas the things to be given in charity are cow with calf, conch, bullock, gold, robes, horse, black cow, weapons made of iron and goat, respectively. 26-27. The Grah, who is the cause of adverse effects to a person at any time, should be handled by worship and appeasing (of the benevolent ones), because Brahma has blessed the Grahas with the boon Do to the persons, who worship you. And the development and progress and downfall of the people and the creation and destruction of the universe are all under the administration and authority of the Grahas. Therefore they are most venerable.

Ch. 85. Inauspicious Births
1-4. The Venerable Sage said. O Maitreya! Now I will describe to you the circumstances, in which the births are inauspicious in spite of Lagn and the Grahas being well disposed. Although Lagn may be well disposed, births will be inauspicious, if they take place on Amavasya (last day of the Krishna Paksha), on Chaturdasi (14 th Tithi), in Krishna Paksha (dark half of the month), in Bhadra Karan, in the Nakshatr of the brother, in the Nakshatras of father and mother, at the time of entry of Sürya in a Räçi, the time of Pata, at the time of solar and lunar eclipses, at the time of Vyati Pata, in Gandantas of all the three kinds, in Yamaghant, Tithikshaya, in Dagdha Yog etc. The birth of a son after three daughters and birth of a daughter after three sons and the birth of a freak are inauspicious. But there are remedial measures for obtaining relief from the evil effects of such births, which are being described in the following chapters.

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Ch. Palas and Khadir trees. The birth in the first part is auspicious. Mantras. Divide the span of Chaturdashi in 6 parts.generation). 108. made of one Karsha (equal in weight to the former silver Rupee) of gold. inauspicious Yogas and Yamaghants etc. O Brahmin! Now I am going to describe the remedial measures for relief from the evil effects of birth in Bhadra. Tithi Kshaya. burning of Deep with Ghé in a Çiva 153 . 3-5. Sixth part causes loss of wealth. which are. Thereafter perform Havan with 108. silver and a black cow together with feeding the Brahmins. according to ones means. followed by Japa of … etc. or of weight one can afford. and … etc. after sprinkling water over the idol of Lord Shiva (Abhisheka). Fifth part destroys the entire family (Khula . or 5 times. be two-armed and carry Vara and Abhaya. according to means. Ch. 88. Tvan Nai Agni Mantras. have three eyes (one being on the forehead). ruling deities of Amavasya. By performing these remedial rites the child born gains freedom and protection from the evil effects of the birth on Amavasya. by recitation of … etc. Later sprinkle the water on the child. mango and Neema (mango) trees and cover it with two pieces of cloth. be dressed in white robes. Fourth part takes away the maternal uncle. Mantras for Candr 16. respectively. Pipal. is always poverty stricken. Sarson and wood pieces of Pipal. Havan should be performed with sesame seeds for the nine Grahas. or death of father. Second part causes destruction. born on Amavasya. The Sage said. Ch. Take a Kalash (water vessel) and then put in it fresh leaves of Goolar (wild fig). The remedial rites should be performed on the day. Have an idol of Lord Shiva. or 28 oblations of the mixture of prescribed fuels (…) and cooked food (Charu) with recitation of Mantras of Sürya and Candr. Remedies for Amavasya Birth 1-9. Then. when the same inauspicious Yog operates again. The Sage said. Third part causes death of the mother. Lastly the water of the Kalash should be sprinkled on the native and his parents and the Brahmins should be fed. Mantras for Sürya and … etc. The idol should have a New Moon on the forehead. Pakar. 86. have a white garland round the neck. Puja of Lord Vishnu and other deities on an auspicious day and auspicious Lagn on the advice of a proficient Jyotishi. Therefore it is essential to take immediate remedial measures to escape these evil effects. The remedial rites are to be performed in the following order by the parents of the child in the above inauspicious Yogas. the nine Grahas should be worshipped. It is therefore essential to adopt remedial measures to obtain relief from the evil effects of such births. by using Ghé. Thereafter. or destruction (death) of the native. made of gold and silver. Vajra etc. 87. Paridha. Mantras. Thereafter a Kalash should be placed in the North-East direction with chanting of Imah Mai Varun. be seated on a bull. 6-13. that is born and his parents and offer in charity gold. Tan Tva Yami. Vata (banyan). Vyatipata. and Bhadra Agni … Suktas and the chanting of … Mantra. Remedies from Birth in Bhadra and Inauspicious Yogas 1-2. mixed with copper. Then worship the idols of Sürya and Candr. 4-5. The Sage Parasara said. Urda. along with chanting of … etc. O Maitreya! The person. This should be followed by Havan. Then install the Kalash in the South-West direction after reciting … etc. as follows. or 28 oblations should be made separately for the nine Grahas. Remedies from Birth on Kåñëa Chaturdashi 1-3. Mantras. Then after invocation with Varun Mantra worship should be performed by chanting … etc. powder of sesame seeds.

The religious rites are then to be performed in the following order. O Maitreya! If the birth takes place in the Nakshatras of the brother and the parents. Place small earthen pots. Dhavankshi.. Then perform 154 . Then install the idol of Sankranti along with the idol of Adhideva and Pratyadhideva. is poor and unhappy. Ch. Then prepare three separate heaps of the following: 5 Dronas (80 Seers) of paddy (Sadhi). The Sage said. beginning from Sunday. Ch. The remedial rites should be performed in the following order. Manda. to the best of ones means and then feed the Brahmins to the best of ones means. Yajam Hai etc. The Sage Parasara said. 89. kindle fire on it and perform the prescribed rites. with Ghé and other Havan material.temple. Remedies from Nakshatr Birth 1-7. the idol of Sürya with Mantra Ut Sürya and the idol of Candr with Mantra Apayayashava etc. or Panchopchar. or they have to undergo death-like suffering. of the brother and the father. or mother. as offering to each of the idols. Mrityunjaya Japa should be recited 1008 . Mandakini. Then wrap the Kalashas with pieces of cloth. 90. Worship the idol by chanting the Mantras of the Janm Nakshatr. Their idols should be placed on either side of the main idols of Sankranti. or 28 times. After touching the main idol. Remedies from Sankranti Birth 1-2. Abhisheka of Lord Çiva. Two robes may be given. going round a Pipal tree 108 times prolongs longevity and perform Havan with 108 oblations along with the recital of Vaisneh Raratmachityadhi Mantra of Lord Vishnu and feeding Brahmins to the best of ones means. when Candr and stars are favourable on a day. On these heaps of grains make a figure of lotus with eight leaves (Ashtamdhal) and then decorate them with flowers. The observance of these remedial measures will give deliverance to the native from all the evil effects of his inauspicious birth and he will enjoy happiness. select and invite a priest. born at the Sankranti (entry of S ürya in a new Räçi). as may be possible. 1 ½ Dronas (20 Seers) of sesame seeds (Til). Give presents in cash (Dakshena) to the priest and his colleagues. 7-18. according to the prescribed procedure. Cover it with a red piece of cloth and then warp two pieces of cloth round it. The main idol should be worshipped with the chanting of Trayambakam. should sprinkle water on the parents and brother (whoever is concerned). 3-6. on the Kalashas. The worship should be performed with Shodshopchar. facing the fire. Mahodari. death takes place. without doubt. 2 ½ Dronas (40 Seers) of rice. The remedial rites should be performed in a Muhurta. The person. Shataushadhi. are Ghora. Saptamrattika. I am now going to describe the remedial measures to nullify these evil effects. Perform worship of all the three idols. The Yagya of the nine Grahas should be performed to obtain relief from the evil effects of the birth at Sankranti. perform Havan 108 times with the recitation of the same Mantra. associated with the ceremony. After doing this. but he becomes well-to-do and happy. Therefore I am going to descr ibe the remedial measures to be adopted to escape from these evil effects. as may be possible. wrapped with thin cloth. if remedial measures are undertaken. performing the Puja. on which there is no Rikta-Bhadra Dosha. (Here Sürya is Adhideva and Candr Pratyadhideva). O Brahmin! The names of the Sankranti on the seven days of the week. Instal an idol of the Janm Nakshatr on a Kalash in the North-East direction from the fire. Panchapallava and Panchagavya. Make a small platform in the West of the installed Kalashas. 108. A clean spot in the eastern part of the house should be purified by besmearing with cow dung. According to ones Gotra. who is well versed in the performance of religious rites and recitation of Mantras. Then the priest. Install Kalashas without any holes on all the three heaps and put in each of them water from holy places. Mishra and Rakshasi.

evil effects of the inauspicious birth are wiped and the native enjoys happiness and is blessed with good fortune. 108. By performing the remedial rites. Remedies for Birth in Eclipses 1-14. distress and poverty and faces danger of death. cover it with a new (unused) beautiful piece of cloth and install the three idols on it. whose birth takes place at the time of solar. a garland of red-coloured flowers. like marriage etc. Mantra. in lead an idol of Rahu.. namely of Tithi. Nakshatr and Lagn.. the last half Ghatika of Vrischik and first half Ghatika of Dhanu are known. Ch. in gold an idol of Sürya. Make offerings of the following to the idols: in case of birth during solar eclipse all things dear to Sürya and red-coloured Akshat (Akshata . Ch. Vol. Similarly the last two Ghatikas of Revati and first two Ghatikas of Ashvini.. 15 th) and the first 2 Ghatikas of Nanda Tithi (1 st . 2. Thereafter Havan should be performed. or 28 times with Samidha. as Tithi Gandanta. for Rahu blackish clothes. according to ones means: in gold an idol of the deity of the Nakshatr. O B rahmin! A person. The Sage said. Besmear a clean spot on the ground (in the house) with cow dung. during Gandanta are likely to cause death of the person concerned. Mantra. required to be undertaken to nullify the above evil effects. 3. as one can afford. Ch. The last half Ghatika of Meen and first half Ghatika of Mesh. with the fuel of Palas tree wood pieces for Candr. travelling and performance of auspicious functions. Ghrit (Ghé) and Charu (powder of Til) within ones means along with chanting of Trayambakam etc. of Rahu with Durva (a kind of grass) and with the chanting of Kayanshicatra etc. 3. 6th. Remedies from Gandanta Birth 1. The Sage said. Birth. The following idols should be got prepared.Havan 1008. Offer worshipful regards to the priest. suffers from ailments. The remedial rites are to be performed in the following order. white flowers for the deity of the Nakshatr. I). if the birth takes place during lunar eclipse. with Durva for Rahu. as possible within ones means. white flowers. with Pipal tree wood pieces for the deity of the Nakshatr. as follows: with the fuel of Aak wood pieces for Sürya. 11th) are known. sprinkle the holy water on the child born and his parents. or lunar eclipse. first with the fuel of sesame seeds along with recitation of Mrityunjaya Mantra. as Lagn Gandanta. in silver an idol of Candr. as Abhukta Mula. as follows: of Sürya with the chanting of Akrishnim etc. in which the eclipse takes place (regarding deities of Nakshatras. Lastly feed as many Brahmins. The worship should be performed. as Nakshatr Gandanta. described above. in case of birth during a lunar eclipse all things dear to Candr and white sandal. if the birth takes place during solar eclipse. in which the eclipse takes place. Amongst these Gandantas the last 6 Ghatikas of Jyeshtha and first 8 Ghatikas of Mula are known. performing the remedial rites and lastly feed as many Brahmins. 10th. Sprinkle the holy water of the Kalash on the child born (and his parents). red sandal. O Brahmin! G andanta is of three kinds. 155 .rice). 91. the last half Ghatika of Kark and first half Ghatika of Simh. 4. Mantra. Mantra. see notes of verse 18. of Candr with the chanting of Imadeva etc. After performing another Svistkrita Havan. O Maitreya! The last 2 Ghatikas of Purna Tithi (5th. 8) Again perform Havan. red clothes etc. blackish flowers etc. By performance of the remedial rites in the manner described above. the last two Ghatikas of Aslesha and first two Ghatikas of Magha and the last two Ghatikas of Jyeshtha and first two Ghatikas of Mula are known. 5. 92. Therefore I am going to describe for the benefit of the mankind the remedial measures. the evil effects are nullified and the native and his parents enjoy happiness.. white clothes etc.

because the full effects will be derived. besmeared on their foreheads. Lastly. 8. The father. perform the worship of the idol by offering it white flowers. or metal for performing Havan. or get prepared an idol of Rakshasa of 16. Ghé. should give a cow with calf. or on any auspicious day after the performance of the remedial measures. curd. two arms. The religious remedial rites should be performed after the 12th day after the birth. when Candr and the stars are favourable. should be recited and prayers offered to all the deities for the purpose of Abhisheka. should be fed. Select a learned priest to perform the religious rites. if the birth is in the first part of Gandanta and along with mother. Then install the idol of the Rakshasa of Mula. to the East. recommended in this chapter. should either be abandoned. In the absence of an idol a piece of gold of the weight. The Sage Parasara said. born during Gandanta.6-8. Erect a canopy (Mandap) with four arched gateways. mother and the child should thereafter take bath from the water of the two Kalashas. earlier and later chapters. Install a Kalash and put in it Panchagavya (five articles. good health and prosperity for the child. Notes. performing Abhisheka of the child along with father. or the father should not see the face of the child for 8 years. or place there a square vessel of clay. The father should see the child born only on the morning next to the end of the days of Sutaka. as gold is dear to all the deities. prepare. Remedies for Abhukta Mula Birth 1-2. with two heads. or 4 Masas of gold. followed by Havan and Abhisheka. or North of the house. 9-11. Then. Thereafter the remedial rites should be performed in the following order. as a Dakshina to the chief priest and feed the other priests and Brahmins. Unless one is himself fully conversant with the performance of religious rites. Also perform worship of its Adhideva Indra and Pratyadhideva Jal. black in colour. if the rites are performed correctly and according to the procedure. facing West. carrying a sword and a shield and seated on a dead body. embellished with festoons. this Gandanta is considered. 5-8. mentioned above. 3-4. as may be possible. 1008. Performance of Puja on the holy Kalash of the idol of the deities of Tithi (in case of Tithi Gandanta). Then perform Havan to appease the deities. Shataushadhi and water of the holy river (Ganga etc. according to ones means. made of 16 Masas. In view of the extremely inauspicious effects of birth during Abhukta I shall first describe the remedial measures to obtain relief from Mula. Now I will tell you the remedial measures to be adopted to release the child. dung and urine). should be got performed by and under the directions of a learned priest. giving gold in charity in the case of Lagn Gandanta. from its evil effects. At the end as many Brahmins. These remedial measures will ensure long life.). A boy. namely milk. dressed in white clothes and with white sandal paste. Ch. according to procedure already described earlier. Nakshatr (in case of Nakshatr Gandanta) and Lagn (in case of Lagn Gandanta). Prepare there a pit (Kund). or on an auspicious day. should be used for worship. According to ones means. 8 Masas. as the most evil. After placing bamboo leaves on it. prescribed in the religious scriptures on this subject. according to ones means. after reciting the Yatapapan etc. Then the parents. The ruling deity of Jyeshtha is Indra and the ruling deity of Mula is Rakshasa. on a sacred spot. 9. The idol should be with a horrible-looking face. or 4 Masas of gold. or girl. yielded by a cow. 93. born during the period of Abhukta Mula. as may be possible within ones means. the remedies. The remedial measures are giving a bullock in charity in the case of Tithi Gandanta. After this to obtain deliverence from death Mrityunjaya Mantra etc. 10-20. giving a cow with calf in charity in the case of Nakshatr Gandanta. As both the deities are inimical to each other. or 108 oblations should be offered in the Havan. sandal and clothes etc. if the birth is in the second part of Gandanta. according to the prescribed procedure. on an earthen pot (Dhata) with one hundred tiny holes. the next Janm Nakshatr day. besmeared with cow dung paste. as may be possible within ones means. Now I shall describe the remedial measures to obtain deliverence from the evil effects of birth during this extremely inauspicious period. (see 156 .

the father. is beyond the means of any person. 6. In addition to the above. 11-13. A Brahmin (an assistant of the priest). described below. Ch. Mahesha and Indra. 2 cows in Revati-Ashvini Gandantas and 1 cow in other Gandantas. may be taken to get deliverance from these evil effects. seated on Airavat with Vajra Ankusha in his hands. 3rd. There will be no evil effect. as may be possible within ones means. made of gold. their actual value should be given in cash to a Brahmin. if the husband has no elder brothers. destroys his/her mother-in-law and a boy. should install four Kalas has on a heap of paddy. Perform worship of the chief deity Indra along with that of the Adhideva and the Pratyadhideva with the recitation of their appropriate Mantras. 95. Therefore suitable measures. 7. mother and the child should see the reflection of their faces in the (melted) Ghé. full of paddy rice. after taking bath etc. A girl. becomes the destroyer of his/her father-in-law. the priest. In this ceremony Indra will be the deity-in-chief. should recite four Rudra Suktas and the whole of 157 . O Brahmin! I will now tell you about other kinds of inauspicious births. Ch. Install on a Kalash. prayers may be offered to Indra. If cow. 2 nd. 3-9. or girl. described above. According to prescribed remedial measures. After selecting a priest and some Brahmins to perform the remedial religious rites. born in Jyeshtha Nakshatr. The Sage said. will be done in the same manner. installation of Kalash. The birth of a daughter after the birth of three sons. The Sage said. Because the giving of a cow in charity has been considered a superior remedial measure than giving in charity all the lands. or on any other auspicious day in the following order. The erection of a canopy (Mandhup). O Maitreya! Now I will describe to you the remedial measures to be adopted to ensure relief from the evil effects of Jyeshtha Gandanta. or a girl. By the performance of the remedial rites in the manner described all evil effects of the birth during Abhukta Mula are completely wiped out. born in 1st . Remedies from Jyeshtha Gandanta Birth 1-5. In case the performance of remedial rites. or the birth of a son after the birth of three daughters is ominous for both the maternal and paternal families of such children. 3 cows are to be given in charity in the case of Jyeshtha-Mula and Aslesha-Magha Gandantas. The rites should be performed on the morning next to the last day of Sutak. place the idols of Brahma.verse 19) Mantra. Abhisheka and then feed the Brahmins in accordance with ones means. on them and perform their worship in the prescribed manner. Vishnu. Remedies from Birth of a Daughter after Three Sons 1-2. A boy. an idol of gold with Indra. 94. destroys her husbands younger brother. 8-9. Then the remedial rites should be performed in the following order. 10. born in the 2nd. as has been recommended for the Abhukta Mula in the previous chapter. he should give a cow in charity. destroys (is the cause of death of) the elder brother of her husband and a girl. Therefore remedial measures. selection of a priest etc. should be taken at the time of the marriage of such boys and girls. Adhideva will be Agni and the Pratyadhideva wi ll be Rakshasa. after paying obeisance to the nine Grahas. belonging to a person. or 3 rd quarter of Mula Nakshatr. or cows are not available. This will also appease the deities and promote relief from the evil effects of the Gandanta.. or in any inauspicious Yog. These measures will wipe out the evil effects of the Gandanta. Perform Havan. Therefore a cow should be given in charity at the time of the marriage of such girls to wipe out the above-mentioned evil effects. or 4th quarter of Aslesha Nakshatr. born in fourth quarter of Vishaka Nakshatr. after doing Indrasukta and Mrityunjaya Japas.

The remedial measures to be adopted are the same. becomes long-lived and is blessed with increase in his strength. or cows etc. according to ones means. 10-25. in a house are ominous for all the members of the family. Conclusion 1-4. as narrated by Lord Brahma to the Sage Narada and by Narada to Shaunaka and other Sages. truthful. 96. The Brahmins should be fed. kept in a bronze vessel. without head. from whom I received the knowledge of this Shastra. or a female buffalo delivers. These may be of the following kinds. or a human-shaped being by an animal. 5-6. Chapter 97. who possesses adequate knowledge of time and the positions of Grahas and Nakshatras. Only that person. 95. Deliveries of these kinds by women.Shanti Sukta. or buffalo should be given away to a Brahmin. town and the country. or to deliver a child in her 15 th. enjoy happiness. adoption of appropriate remedial measures will ensure long life. when Sürya is in Makar. Ch. In these verses have been described the subject matters of all the chapters. who has complete knowledge of the Hora Sastra and who is truthful. or suitable remedial measures should be taken to escape from the above-mentioned evil effects. Ghé and sesame seeds 1008. 4-5. Remedies from Unusual Delivery 1-3. who is not intelligent. who looks after them. Thus was narrated by Mahärçi Paräçara to Maitreya this novel Horä Çästra. 6-9. for the benefit of the world at large. It is considered inauspicious for a girl to become pregnant. who is insignificative. By the performance of the above remedial rites the evil effects are wiped out and the child and his parents etc. feet. who is gentle and amiable. 108. Delivery of a child without hands. which are ominous for the village. or 16th year from birth. O Brahmin! I have described to you the Jyotish Shastra. as given in verses 3-9 in Ch. or later from the appr oximate due date. Delivery of a child 2. or with two heads. or 4 months earlier. Teach this supreme Vedanga Jyotish Shastra only to one. can understand this Hora Shastra.). The Sage said. Lastly grains and clothes should be distributed to the poor and the needy. devoted. 158 . nor to one. 7. can make correct favourable. or listens with attention and devotion to this most excellent Hora Shastra. wealth and good reputation 8-9. Delivery of an animal-shaped being by a woman. contained in this book and their importance. I have narrated the same Jyotish Shastra. which I learnt from them. The priest should perform Havan with Samidha. Therefore either such cow. they are disasterous to their owner and the person. or unfavourable predictions. is wicked and unknown to you. Thus. living there. brilliant and well known to you. This information has been given in detail in the Table of Contents in Volumes I and II of this book. The best remedial measure will be to abandon (turn out from the Bhava) such women and animals (cows. containing invaluable and uncommon material from ancient scriptures on Jyotish. slanders. Therefore remedial measures are essential for obtaining relief from their evil effects. happiness and prosperity for the person concerned. or 28 times with the recitation of the prescribed Mantras of Brahma. Only that person. One. Vishnu. Svistkrata and Purnahuti and Abhisheka of the child with his family should be done and presents in cash should be given to the priest and his assistants. or any other limbs. mares etc. Mahesha and Indra. when Sürya is in Simh. Do not impart the knowledge of this Shastra to one. The father and the mother of the child should see their reflections in the Ghé. or calumniates others. Maharishi Parasara said. whenever there is any kind of Aristha. 10. O Brahmin! I will now tell you about inauspicious and unusual deliveries by women. 3. Afterwards it came into usage on the earth and received reverence from all. If a cow delivers. who reads.

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