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ANDAL
Tiruppavai
His articles are popular in “The Young World section” of THE HINDU
His e-books on nature, environment and different cultures of people
around the world are educative and of special interest to the young.
His e-books – Guide to 108 Divya Desams, Guide to 275 Siva Sthalams,
The Path of Ramanuja, Madhwacharya, Guide to Kancheepuram and
Hinduism in a nutshell have been well received in the religious circle.
He was associated in the renovation and production of two Documentary
films on Nava Tirupathi Temples, and Tirukkurungudi Temple in
Tamilnadu.
Acknowledgement:
I wish to express my gratitude to the authors from whose works I
gathered the details for this book, and to my wife Kamala Sampath in
compiling the details. Courtesy Google, for some of the photographs.
Special thanks to www.scribd.com for hosting my e-books.
Alwars (in pure Tamil "Azhwar") means "One who
immerses himself". They deeply immersed themselves in their
devotion and bhakti towards Lord Sriman Narayanan.
The Azhwars are reported to be incarnations of Nithasuris of Sri
Vaikuntam, namely, the Weapons, the Vanamaali, the Garuda, etc.
They lived like human beings and burst out Bhatia laden great works for
the sake of humanity. The works of Azhwars stood mysteriously a
replica of the Vedas themselves and therefore came to be known as
Dravidic Veda. In fact, there is a view that even the great Rishis are
no match to the greatness of the Azhwars because these Rishis got
their 'gnanam' (wisdom) as a result of their own actions of 'spiritual
merit' ( Punyam) whereas the wisdom of the Azhwars was the direct
result of the Lord's divine grace and therefore called ' Divyam'. It
is because of this that the works of Azhwars is called '
Divya Prabandham' which are 4000 paasurams (poems).
Vallabhadeva was the ruler of Pandya kingdom at Madurai. One day the
king went round the city in disguise on horseback, to inspect the works
of the guards. He found a man sleeping on a pail. The king woke him up
and enquired who he was. "I am a Brahmin pilgrim named Vishnuchitta
lived in Villiputtur, a town near Madurai. My daily duties include
procuring flowers for the worship of the Lord, Vatapatrasayi (Lord
Narayana), at the local temple. I am going to Rameshwaram after a dip
in the holy Ganges," replied. "Tell me anything you think important,"
said the king. The Brahmin replied, "Oh King! One has to work for eight
months in order to earn enough for one full year's living. To provide for
a happy life in old age, a man must earn and save plenty of money in his
youth itself. To gain happiness in the next world one must strive hard on
earth in all possible ways and means to earn Punya (Merit in God's
eyes)".
On hearing this, the king was upset of not having done anything in this
world to earn happiness in the other world. Since different religious
codes teach different ways of earning merit, he arranged for a
conference of learned men to get a clear knowledge.
A middle-aged man, with twelve sacred marks on his body, was singing
hymns and collecting the leaves of the Tulasi plant and flowers. He was
conscious of nothing else. His hands were busy with God's work; his
mind was with God. He was Vishnuchittaa a pious and saintly man and
an ardent devotee of Lord Vishnu. They greeted each other.
Periyazhwar thought that this was the play of the Divine will. He
brought the bright baby to his dwelling.
After he brought the baby, one after another several thoughts troubled
him. There was no woman in the house. Who was to bring up this baby?
And how? He did not know how to handle a child and how to take care
of it. Caught in the whirl wind of this thought Vishnuchitta felt that
having no family of his own, it was God's grace that gave him this child
and named the baby „Goda'. ('Go' means the 'earth' and 'da' means 'given
by') In Tamil he called her 'Kodai' (one who has beautiful hair
The love Vishnuchitta had for his beloved Lord intensified further in his
daughter, and before long she was passionately in love with Lord
Krishna. Even as a child, Kodai made up her mind to marry none but the
Lord of Brindavan, and refused to think of any human being in similar
terms.
Little Kodai was always with her father. Whenever he went to the
garden he took her also with him. He used to tell her stories of God's
matchless strength and goodness and mercy. Her love for God and
devotion to Him developed from her childhood itself. Little Kodai
moving about with tiny steps surprised the Periyazhwar himself by her
enthusiasm for his work. She gathered the flowers and put them in the
basket. Periyazhwar used to keep saying, 'Every thing is for God,
everything is for God.' Even while collecting the flowers Kodai used to
remember Periyazhwar's words. While weaving the flowers into
garlands she sang like her father. Every time she chose a flower she was
happy with the thought that it would adorn God. She would identify
herself with the flower and begin to dedicate herself to God. She
excelled even the professional garland-makers in weaving garlands for
the Lord.
One day Periyazhwar had prepared a big garland. Kodai saw it. She was
filled with the desire to wear it. She wanted to please God, as the garland
pleased God. But she was afraid of what her father would say. But
Periyazhwar was not in the hut. Boldly she put on the garland. She
looked at herself and thought God might be pleased with her, too. After
some time she put the garland back where it had been. She repeated this
every day. Every day Periyazhwar unknowingly offered a garland to the
Lord; which was earlier worn by Kodai first, and then put back in the
basket.
That night, the Lord appeared to Vishnuchitta in his dream and asked
him why he discarded Kodai's garland instead of offering it to Him. He
told Vishnuchitta that He missed the scent of Kodai's body in the
flowers, and that He preferred them that way, and asked to continue to
offer the garlands once worn by kodai.
Overcome with emotion, Vishnuchitta awoke and cried with tears of joy
and remorse. It dawned on him that his daughter was someone whose
love of God was so intense and pure that even he had not comprehended
its extent. Her spiritual greatness was such that the Lord Himself wished
to share her presence. From this day on, she became known as
"Andal", the girl who "ruled" over the Lord. She was very happy. She
won over Periyazhwar by her qualities and indeed became 'Andal' (one
who attracts).
Azhwar was very much astonished and was happy. He had been
worshipping God for a very long time to gain His grace. And God had
responded to the devotion of this young teenage girl. “My daughter is
very fortunate. She has, gained the grace of God! She has excelled me in
divine knowledge! I did not realize this”, he thought. He was full of
repentance.
From that day he worshiped with the garland which Andal had worn
before. She came to be called “Choodikkodutha Naacchiyaar” (the
Beloved who first wore the flowers, and then offered
them to God).
Andal was never alone. She wanted her friends also to be devoted to
God and love him, as she did. She wanted her girl friends to please God
by their sincere devotion, meditation and worship. So she gathered a
team of her friends for the Lord's services.
Andal offered this worship with deep devotion. She trained her friends
for this special austere worship. Shri Krishna was the beloved Lord of
Andal. She wrote thirty songs of devotion to wake up her Lord and sang
them.
These songs became famous and are known as 'Tiruppavai' ('Tiru'means
the highest; 'Pavai' means devoted worship). It is to her credit that Andal
taught her friends the path of devotion to God and introduced
congregational worship and prayer.
Andal brought together five hundred thousand women for the devoted
service of God. She joined them in their meditation and hymns. She
taught them to worship God with love and devotion.
Andal showed an easy way of pleasing God. Not everyone can study and
understand the Holy Texts. Not everyone can serve God by spending
money. 'All are equal in the eyes of God. Dedication and love are all that
He wants,' said Andal.
Many years passed. The scriptyres narrate an interesting story about the
marriage of Andal.
Andal grew up. She had to be married. Father Periyazhwar also thought
about it. "Whom will you marry?" Vishnuchitta asked his daughter.
"The Lord Sriranganatha, at Srirangam temple, is my husband. I will not
accept anyone else as my husband” replied Andal. Vishnuchitta heard
this with deep concern. “Where are we and where is Almighty
Sriranganatha?” thought Periyazhwar. He prayed God to guide him.
One day Periyazhwar had a dream. Lord Sriranganatha Himself
appeared in his dream and told him, “Andal has won my heart, give her
to me in marriage."
Periyazhwar's heart was filled with joy. His worries vanished in no time.
But how could he go to Srirangam? Srirangashetra was nearly two
hundred miles away. In those days it was very difficult to travel that
long distance. There was no one to help him. Periyazhwar thought of the
Pandya King Vallabhadeva. He sent word to him. He told him about his
daughter's decision and the wish of Lord Sriranganatha. He made a
request: "I have to go to Srirangashetra with my daughter. Please help
me." The king was very happy. He considered himself as a member of
the bride's party. He made grand arrangements for Periyazhwar and his
daughter Andal to travel.
Andal stepped down from the palanquin and stood before Lord
Sriranganatha. She was thrilled when she saw her attractive Lord. All
watched with bated breath. The marriage of Andal did take place! Andal
dedicated herself to the feet of Lord Sriranganatha. Her dream came
true. Everyone was amazed to see Andal entering the sanctum and
merge in Lord Sriranganatha. Lord Sriranganatha accepted her joyfully.
Everyone realized the greatness of Andal. Periyazhwar was grieved to
lose his daughter; but her supreme good fortune in being united with
Lord Sriranganatha Himself filled him with joy.
To this day, Andal is worshipped with the flowers of that garden. The
garland worn by Andal the previous day is presented to Vatapatrasayi
the next day.
Andal is the person who gave 'Poomaalai' and 'Paamaalai'. Just as she
presented the garland of flowers to God after having worn it, she gave
Him a garland of songs too. She had been called Goda; the word means
not only one given by the earth' but also 'one who offers words'. The
name given to her was justified.
In another poem, Andal says to her friends: 'in the garden behind your
house, the flower known as sougandhika has opened its lips. The lotus
has closed its lips. The sun has risen. The sanyasis are going to worship
God. So wake up. Let us also sing the praise of God.'
Andal prays to God thus: 'it is our desire to worship you in the early
morning and offer our services at your feet. You are a protector of cows;
accept our loving service; we shall be your servants in every birth.'
Tiruppavai attracted all that followed the path of devotion.
Some of the songs are to awaken the Lord. What does this mean - this
awakening of God from His sleep? God has to protect the good and
punish the wicked. But God is also merciful. Because of His mercy God
sometimes does not punish the wicked; so His mercy makes Him
inactive. It is this inaction, induced by God's mercy that Andal calls
sleep in these hymns. Evil forces grow stronger if the Lord does not
help the good people. So she begs God to awaken from His sleep and
overcome the forces of evil.
In the first five hymns Andal explains how one may become so worthy.
Both body and mind should be absolutely pure. And God must fill the
mind. No other desire, another goal should enter it.
Then Andal preaches total surrender to God. Everyone who is filled with
the desire to reach God is like a maiden looking forward to her joyful
life with the husband she has chosen. Such a maiden lives only for her
husband and wants nothing except to live with him. The devotee who
wants to be accepted by God should show the same love and dedication.
Human beings, too, are lost in sleep. A person's life is mere sleep until
he awakens to the greatness and the glory of God. The days and years he
spends in seeking other pleasures and objects are like time spent in
sleep. When he realizes the greatness of God he is like one who awakens
from dreams to the reality. The devotee who has surrendered himself /
herself to God finds pleasure in nothing except the thoughts of God.
1. Margazhi Thingal
In this month of Marghazhi ,On this day filled with the light of
moon, Come for bathing,
Oh ladies who are richly dressed, And Oh ladies in rich homes of
cowherds, For he with the sharp spear, He who kills his enemies
without mercy, He who is the son of Nanda gopa , He who is the
darling son of Yasodha , Who wore scented flower garlands, He
who is a lion cub, He who is pretty in black colour, He who has
small red eyes, He who has a face like the well-lit moon, And He,
who is our Lord Narayana , Is going to give us big drums, So that
Let us resort to Him performing the Paavai-Nonbhu and get the
benefit of praise from the people of the world.
2. Vaiyathu Vazhveergal
May you listen to our austerities, we will sing in praise of the holy
feet of Paraman, the Supreme Purushan that has taken to sleep –
Yoganidhra, merrily on the milky ocean. At the early small hours
of dawn, we will bathe immersed in the river; and refrain from
applying anjanam to our eyes; performing proscribed duties; we
will not speak painful untruth; we will give liberally alms to those
people. We will always contemplate upon the fair method to
achieve the aim of purposeful life, and live a contented life. This
way, Oh dear girl, you may know our routine, refraining from
doing wrong acts, through the path of vairagya. Oh, who reside in
this world, Be pleased to hear of those penances, you are to follow
during our Paavai Nonbu.
Did you not hear, Oh slow witted girl, the twittering sound of
black birds of the morn, outside your sleeping chambers? Which
sounds like a talk between them, did you not hear the tingling
sound, and the dawn is advancing. There are signs of the world
awakening all around you. Don't you hear the sound made by the
busy churning of the curd by the other gopis with symmetric
movement of their churning rods?
You are taking rest and sleeping on the soft bed, while the lamps
are lit all round the dazzling hall with inlaid gem stones of your
mansion filled with aroma of the incense.
Please get up, and open the lever-lock of the shining doors. Dear
Aunt! Could you please awaken your daughter? Is she dumb or
deaf or exhausted and tired out? Or has she been cursed with long
spell of sleep? Let us recite as remedy, the numerous names of the
Lord as” God of theSupreme magical power (Mahamayan), the
Lord of Goddess Maha Lakshmi - Maadhavan and Vaikuntan - the
Lord of Sri Vaikuntam and get benefited
10. Notru Swargam
So, you also wake up and come with us. Is it that Kumbhakarnan,
who was in days of yore, made to leap to his death by Lord
Ramachandra, give you his sleep before he went off from here, Oh
lass who is very lazy, Oh lass, who is like pretty jewels, Wake up
from your sleep, well, and open the door.
The lasses have reached the place of prayer for Pavai, Singing the
fame of our Lord. They went there singing the praise of our
Krishnan, who tore open the mouth of Bakasuran the demon, who
in the form of a crane, came to assault Him, and who, in His earlier
avatharam as Rama, chopped off the ten heads of the treacherous
demon king Raavana and destroyed him.
The nevus has risen in the morn, The Jupiter has vanished from
the sky, The birds are making lot of sound, Of beautiful one with
wide eyes red as a flower. Without taking bath by dipping again
and again, In ice cold water, Would you prefer to sleep. Oh lass,
On this holy day, Do not stay aside, come to bathe with us. Kindly
leave your restraint and aloofness and join us freely.
p “Hey, little bird, Are you still sleeping? ” “Don‟t disturb my sleep,
Lasses, I will just come”. “You are good in your speech, we know
what you mean.” “You be good, but leave me alone” “Come
quickly, why is it different for you?” “Have every one gone?”
“Gone, think they have gone” “Please wake up and sing, of He
who killed the big elephant, of him who can remove enmity from
enemies, and of him who is the holy enchanter..
Lord and Sri Devi are inseparable and they serve together as
Upayam (means) and Upeyam (Ultimate goal). This is “Yeka
Sesthithvam”.
Please wake up Oh, Lord, Who removed sorrow and fear, from the
thirty three sections of Devas, even before they approached you, by
going to battles, on their behalf and by being in front of them.
Oh Lord, Kindly get up; You are the son of Lord Nandhagopan,
who is the owner of innumerable, generous and big cows that pour
forth incessantly, copious milk into the vessels, kept (below their
udder) in quick succession, and are overflowing. Oh Lord, who is
full of mercy, Oh Lord, who is better than the best, Oh lord, who is
the light that began the world please wake up. Oh Lord, who is
very much attached to us! Oh Supreme One! The effulgent streak
of light arisen in this World! Be pleased to rise up. We have come
to you singing Your praise and proclaiming Your greatness. Kindly
lend your ears and fulfill our prayerful requests.
22. Angan maa gnalathu arasar
just as the kings of the vast beautiful Earth, who stay contented in
large groups at the foot of Your cot (throne) after renouncing their
haughtiness and self-esteem, we also have come near. Will not the
sight of your red eyes which is like the lotus fall little by little on
us? If you see us using those eyes, which are like sun and the
moon, all the curse on us will vanish we will be freed from the
curse of sins, past, present and the future.
Slowly and gradually, the young gopis could find Lord Krishna
getting up and walking towards them. They perform
mangalasanam to His Thiruvadigal – feet. We worship your feet
which measured the three worlds then we worship your fame of
He who sings without error, The thirty odes in sweet Tamil, Of the
story of how the rich ladies , With faces like moon, Who
worshipped and requested, The Madhava who is also Lord Kesava,
Who churned the ocean of milk, obtained the unparalleled drum
Godha, adorned with the cool garlands of fresh lotuses, and a
resident of beautiful Srivilliputthur has composed this
Thiruppavai. Whosoever recites this hymn faithfully will get the
divine bliss here and hereafter, through the benign grace of the
Lord Thirumal endowed with a supreme, divine form, namely four
strong mountain-like shoulders, beautiful face with eyes of reddish
hue along with other prosperous glory.
The impact of these works on the daily religious life of the South
Indian has been tremendous. Just like the Ramayana, people are
never tired of listening to the Tiruppavai. The poem itself is recited
with great religious fervor by women, men, and children of all
ages, particularly in Tamil Nadu. The daily services in most
Vaishnava temples and households include its recitation. Both of
these works, particularly the Tiruppavai, have been commented on
extensively by innumerable scholars in a number of languages over
the centuries.
im alone), our sins of past, present and future will vanish like straw put into fire.
Therefore let us sing His glory.
5. e primordial cause).