CONQUEST OF FEAR

By
SRI SWAMI SIVANANDA
Sri Swami Sivananda
Founder of
The Divine Life Society
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So Says
Sri Swami Sivananda
A DIVINE LIFE SOCIETY PUBLICATION
Fifth Edition: 1997
(2,000 copies)
World Wide Web (WWW) Reprint : 1997
WWW site: http://www.rsl.ukans.edu/~pkanagar/divine/
This WWW reprint is for free distribution
© The Divine Life Trust Society
Published By
THE DIVINE LIFE SOCIETY
P.O. SHIVANANDANAGAR—249 192
Distt. Tehri-Garhwal, Uttar Pradesh,
Himalayas, India.
DEDICATED TO
ALL THE GREAT, FEARLESS, HEROIC SOULS
LIKE DHRUVA, PRAHLADA, VEERA ABHIMANYU,
ANGADA, ANJANEYA, SAVITRI,
SHIVAJI, RANA PRATAP, RANI LAKSHMIBAI
AND OTHERS OF THEIR BRAVE FRATERNITY.
MAY THE READERS FOLLOW THEIR INSPIRING
EXAMPLE AND ATTAIN THAT FREE AND FEARLESS
STATE OF KAIVALYA MOKSHA SAMRAJYA
THROUGH THE SUPREME ADVAITA
BRAHMIC EXPERIENCE
PUBLISHERS’NOTE
We have great pleasure in presenting the public with this enlarged edition of the booklet
“Conquest of Fear”. Its former edition was too concise and inadequate. Hence, the obvious
necessity of a more elaborate and detailed treatment of the subject was felt. The present work
fulfills that need successfully and in an intensive, and more appreciable form.
The book has been divided into two sections: All about Fear and The Methods to
Eradicate Fear. In the first section of the book an elaborate description of the various aspects of
fear has been given. It deals with the various causes of fear, its subtle manifestations and
workings in different kinds of persons of different temperaments under different circumstances,
its after-effects and subconscious impressions etc. The second section deals with the various
methods for eradicating fear: the Pratipakshabhavaha or the auto-suggestion method of the Raja
Yogin, the practice of feeling the presence of God, devotion to God and meditation on the
fearless Atman—all of which help to conquer fear.
We are sure that this booklet will be a great help to one and all in enabling them to get
over fear-complex and develop the essential virtue—Courage.
THE DIVINE LIFE SOCIETY
1. BHARTRIHARI ON FEARLESSNESS
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In enjoyment, there is fear of disease; in social position, there is fear of falling off; in
wealth, there is the fear of (hostile) kings; in honour, there is the fear of humiliation; in power,
there is the fear of foes; in beauty, there is the fear of old age; in scriptural erudition, there is the
fear of opponents; in virtue, there is the fear of traducers; in body, there is the fear of death;
everything in this world pertaining to men is attended with fear; renunciation alone leads to
fearlessness.
(Vairagya-Shatakam)
2. UPANISHADS ON FEARLESSNESS
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“Brahman is fearless; one who knows this, becomes the fearless Brahman.” (Brih. Up. IV. 4. 25).
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“Not reaching It, the speech and the mind return back. One who knows this Bliss of Brahman,
fears not from anything at all.” (Taitt. Up. II. 9)
3. BE COURAGEOUS, FRIEND
Difficulties, adversities and sorrows
Are Karmic Purgation;
They instil mercy in the heart,
They turn the mind more towards God,
They are blessings in disguise,
They help your evolution,
And strengthen your will and power of endurance,
They make you more wise and dispassionate.
Muster courage and strength,
Nil desperadum Friend!
Draw strength from within,
Move forward courageously,
Look not back,
Be regular in your meditation,
Stand as a witness or Drashta,
Identify with the Immortal Self
You are born for higher things,
A brilliant future is awaiting you,
Apply diligently to Yoga,
Unfold all latent faculties,
Yield not to unmanliness,
Shake off faintheartedness,
Stand up, be bold and cheerful,
Rejoice, enjoy and be blissful.
Thou art not this body,
Thou art immortal Brahman,
Thou art eternal Atman,
Thou art diseaseless Soul,
Thou art blissful Svarupa,
Thou art All-full Chaitanya,
Thou art invincible Lord of lords.
PREFACE
Fear is a great enemy of man. It is the enemy of his progress. It disturbs his peace and
harmony. It sucks or saps his vitality and energy. It drains the nervous system of its reserve of
energy. It produces weakness.
Fear is of two kinds, viz., natural or rational fear, when there is a threatening situation to
endanger life; and unnatural or unusual fear which has no objective reality.
The origin of most neurotic fears can be traced to childhood. The seeds of fear may lie
dormant in childhood in the subconscious mind. They sprout forth after some time during some
period of crisis or stress.
Panicky fear is more contagious than typhoid or cholera. The atom bombs cause terrible
panicky fear. People leave their houses and move to villages.
Anxiety and worry are the effects of fear. Some sort of fear gets buried in the
subconscious mind. So man worries himself. There is continued strain and tension in the mind.
If the fear is released or dispelled, he will have peace of mind.
Normal fear is healthy. It paves the way for one’s progress. It preserves life. A
Headmaster is afraid of the Inspector of Schools. He takes a very keen interest in training the
boys. All the boys get success in the examination. An engine-driver of the Railways is afraid of
his superior officer. He is very careful in the discharge of his duties. No collision occurs. A
physician is afraid of getting a bad reputation. He takes great care of his patient. He makes
researches. He saves many lives. He becomes a famous physician also.
Psychologists are of opinion that there cannot be absolute fearlessness and that only
determined effort can be made to conquer fear. This is incorrect. Psychologists have no
transcendental experience. A perfect sage who has knowledge of Brahman is absolutely fearless.
Upanishads declare in a thundering voice, “The knower of the fearless Brahman becomes himself
absolutely fearless.” (Brihadaranyakopanishad)
There can be fear only where there is duality. How can there be fear for one who
experiences non-duality? Such a person is the most courageous of men. The courage of a soldier
in the battlefield or of a dacoit is only Tamasic courage. It is not courage at all. It is only brutal
ferocity born of hatred or jealousy. That Sattvic courage born of Wisdom of the Self alone is real
courage.
As a matter of fact, fear exists to glorify courage. A timid man exists to glorify a
courageous man. There will be no value for goodness if badness does not exist. One side of a
thing cannot have significance without the existence of the other side. Hence everything in this
world has two sides. Dvandvas exist to keep up the flow of the world.
This book throws much light on the causes and characteristics of fear. It suggests
efficient remedies for the eradication of fear and cultivating courage and fortitude, and attaining
the fearless Brahman or the Absolute.
Swami Sivananda
CONTENTS
ALL ABOUT FEAR....................................................................................................................... 1
1. RISE UP! O MAN! ..................................................................................................................... 1
2. WHAT IS FEAR? ........................................................................................................................ 1
3. CAUSE OF FEAR........................................................................................................................ 2
4. FEAR AND RAGA ...................................................................................................................... 2
5. IMAGINARY FEARS.................................................................................................................... 4
6. PHOBIAS.................................................................................................................................... 5
7. DO NOT GENERATE “POOCHANDI” OR “HOWA” SAMSKARAS.................................................. 6
8. FEAR IN VARIOUS FORMS ......................................................................................................... 7
9. TRIUMPH OVER FEAR................................................................................................................ 8
METHODS TO ERADICATE FEAR .......................................................................................... 11
1. VICTORY OVER FEAR.............................................................................................................. 11
2. FEELING THE PRESENCE OF GOD............................................................................................ 12
3. DEVOTION TO GOD ERADICATES ALL FEARS.......................................................................... 14
4. MEDITATION ON ATMAN ........................................................................................................ 15
ALL ABOUT FEAR
1
ALL ABOUT FEAR
1. RISE UP! O MAN!
Fear is illusory; it cannot live. Courage is eternal, it will not die. Perils, calamities,
dangers are the certain lot of every man who is a denizen of this world. Therefore, O Man!
Fortify your mind with courage and patience. Fortitude, courage, presence of mind will sustain
you through all dangers. Just as a rock on the sea-shore stands firm and the dashing of the waves
does not affect it even a bit, even so a man who is endowed with courage is not affected by the
dark perilous waves of this Samsara. He stands adamant in all trying conditions and
circumstances and comes out victorious.
A man of courage does not tremble in the hour of danger. He is not embarrassed and
bewildered. He does not sink down. He is not overwhelmed by despair.. He smiles away all
dangers and difficulties, blows the trumpet of triumph and attains victory in the end.
The threatenings of fear are a terror to the heart. Lead a virtuous life. Live in God. Be
good. Serve. Love. Give. Meditate. Nothing can frighten you. The Lord of Death will be
afraid of you. The terrors, even of death, will be no terror to you.
Terrify not your soul with vain imaginary fears. From fear proceeds misfortune and
failure. The fears of a coward expose him to danger. A coward dies many times before his
actual death. Be bold. Be cheerful. Allow not your heart to sink down from the phantasy of
imaginary fears. Have self-confidence and faith. Thy birthright is courage. You are Nectar’s
son. You are a child of light. You are an offspring of Immortal Brahman. Claim thy Birthright
now. Rise Up! O Man! Roar OM OM OM. You are the lion of Vedanta.
2. WHAT IS FEAR?
The Sanskrit equivalent for fear is “Bhaya”. Fear is an emotion or Vritti in the mind that
is produced when one’s life is in danger on account of external forces or things. Man reacts to
the situation with a fear-emotion.
It is characterized by pallor of the face, palpitation of heart, slowing of pulse or stoppage,
tremor of limbs, perspiration, expressionless condition of the eyes, passing of urine and faeces
unaware, in extreme cases, choking of voice, inability to speak, etc. The body becomes like a log
of wood. The mind gets stunned. The functions of the senses are inhibited. In extreme cases
one may die of shock. In ordinary cases when the cause of fear is removed, he slowly recovers
from the morbid symptoms and comes back to his original state.
CONQUEST OF FEAR
2
3. CAUSE OF FEAR
Ignorance is the cause of fear. Man tasted the “forbidden fruit” and became a slave of
lust. He forgot his original, divine nature and was thus caught up in the whirlpool of ignorance.
The infinite fearless Brahman became the finite Jiva with fear. Identification of the body or
Dehadhyasa is the cause of fear.
Dehadhyasa is another form of ignorance. This physical body is an instrument for man’s
sensual enjoyment. If he suffers from any disease he is afraid that he will lose this body which
serves him as a vehicle for his enjoyment. He tries his level best to preserve this body. All other
causes of fear are traceable to Dehadhyasa.
Feeling of inferiority is another cause of fear.. This negative feeling produces lack of self-
reliance or self-confidence in man. He is afraid of those who are superior to him in talents,
power, position and efficiency. He feels that he is incapable of doing anything.
Some physical deformity or deficiency, lack of physical and mental efficiency, wrong
training in children, are other causes of fear.
There is no other way to get rid of fear than realization of the Self.
4. FEAR AND RAGA
Fear (Bhaya) and Raga (attachment) are modifications or Vrittis in the mind. They are
temporary whirlpools or waves. The substance of the mind is nothing but Raga and fear. They
are twin-sisters. Hence they are closely related to each other. If you destroy fear and Raga there
is neither life nor existence for the mind. The Upanishad declares, “Detachment, faith, fear,
Raga, shyness, modesty, shame. etc.,” are only mind.
Fear is a product of ignorance or Avidya. Man forgets his essential, divine nature through
Moha or infatuation and identification with the body. He was the all-pervading immortal fearless
Soul or Brahman in the beginning. He was the “Santam (Peaceful), Ajaram (decayless),
Amritam (immortal), Abhayam (fearless) Brahman.” On account of egoism he became a
rebellious child. He separated himself from his Father. He had division of property. He started
his own independent living in this earth-plane. He rented a house in the mundane world. He
entered the body-house of flesh and bone and became a little timid man, a little Jiva, with all
sorts of fears. Thus started his downfall on account of his quarrel with his Almighty Father and
owing to his starting a new egoistic living with Raga-Dvesha.
He was bodiless muscle-less, fleshless, boneless, I-less, mine-less, desireless, Vasana-
less, when he was one with the Father, when there was a joint family. And so he was absolutely
fearless, and ever blissful and peaceful. He had no thought of body, house, property, wife,
children, position and prestige. He had no thought of diseases of body and fall from his social
status or prestige. He had no thought of enemies, war, riots and of running to any place for
safety, security. His original bode was peacefully secure and free from any sort of a danger and
ALL ABOUT FEAR
3
enemies. It was all one Brahman community. There was no Hindu-Muslim trouble there. There
was no fear of attacks through bombs or torpedoes. It was an impregnable, invulnerable fortress.
It was disease-proof, bomb-proof, earthquake-proof.
In his new, independent egoistic life, he became selfish, crooked, narrow, and mean-
minded. He entertained low thoughts. He ever thought of flesh and pleasures of the flesh. He
practiced the philosophy of flesh and preached the philosophy of flesh which is synonymous with
“Pig-philosophy.” Every day fears multiplied, as he was very much attached to his body, the
bodies of wife, children, and to his house, property, etc.
Raga (attachment) is the long-standing associate of fear. Wherever there is Raga, there is
fear. Fear and Raga co-exist. Man is attached to his wife. The body of his wife is his greatest
pleasure-centre. So there is fear for him, fear of losing her, fear of her death, fear of her running
away with another man, fear of her divorcing him, fear of her being displeased with him, etc. As
he is attached to his children, house and property, he has fear of losing his house, property and
children. He is drowned in sorrow and gets terrible shock if these objects are destroyed or lost.
Hence Raga is the cause of fear. If there is no Raga, there is no fear. The first link in the chain
of Raga is his attachment to his body. All kinds, of Raga start from this Raga to the physical
body.
Lord Krishna says in His Gita: “Vitaragabhayakrodhah sthitadheer muniruchyate”. “He
who is free from attachment, fear and anger, is called a sage of stable mind.” Abandon
attachment through practice of non-attachment or Vairagya and attachment to the lotus feet of the
Lord or fearless Brahman. All fears will vanish.
You are attached to a fountain-pen, walking stick, book, watch, towel, cloth. Fear slowly
creeps in. There is fear of losing them. Always entertain the thought “All objects are illusory,
perishable and pain-giving.” You will have no attachment. Even if there is attachment, it will be
mild. You can drive it away with slight thinking and discrimination.
Give up attachment to this body by identifying yourself with the bodiless, sexless, pure,
all-pervading immortal Atman or Brahman. All sorts of fears and attachments will totally
disappear. Assert, feel, recognize:
“I am bodiless, immortal Soul or Brahman OM OM OM
I am sexless, all-pervading Atman OM OM OM
I am fearless Brahman OM OM OM
I am full of Vairagya now OM OM OM
There is no world at all OM OM OM
I alone exist OM OM OM
I am Deathless and Blissful OM OM OM
I am Absolute Brahman OM OM OM
CONQUEST OF FEAR
4
May you all be free from Fear and Raga! May you all be established in the fearless,
(Abhaya, Nirbhaya) Brahman through the practice of courage and meditation on the fearless,
immortal Brahman.
5. IMAGINARY FEARS
Every man has some imaginary fear of one kind or another. Maya will never allow
anybody to rest peacefully. Man is already agitated by lust, anger, greed, jealousy, pride and
hatred. Now fear fans the worldly flame. It pours Ghee to the flame of the three Taapaas. Man
jumps now and dances like a monkey. He has no rest even for a second.
The percentage of normal fear will be only five. Imaginary fears will come to ninety per
cent.
Imaginary fears cause diseases, deplete all energies in man and produce all sorts of
feverish excitement, low vitality, uneasiness, discomfort, disharmony, etc. When there is an
epidemic or cholera, or typhoid, fear is the predisposing cause. Man is terribly afraid of cholera,
worries himself and imagines that the germs have entered his body. Imagination does serious
havoc. He becomes a victim to the actual disease itself!
A student prepares himself day and night for the ensuing examination. He has passed
creditably in all the class examinations. But he develops a kind of imaginary fear “examination
fear”, as soon as he enters the examination hall, becomes nervous and gets confused. His hands
tremble. He is not able to write. He fails in the examination.
I asked a clever lawyer, an M.A., LL.B., who can argue well in the courts to deliver a
lecture on “Necessity of Religion”. He ascended the platform. There was a big audience. He
developed “stage fear” and got bewildered. His voice was choked. He began to perspire. He
stammered something, cut a poor figure on the platform and got down within five minutes.
Ramakrishna was a healthy man. He developed a cough on account of exposure to chill
draught of air. It was a case of simple bronchitis or cold in the chest. But it persisted for some
weeks. He consulted an assistant surgeon. The doctor said, “It may be a case of T.B.; have
sanatorium treatments.”
“It may be a case of T.B.” wrought much havoc in Ramakrishna. It was a wrong
suggestion. It produced an imaginary fear in him. He began to worry himself from that moment.
His health was pulled down gradually. He actually contracted T.B. or pulmonary tuberculosis.
All sorts of germs, viz., pneumoniacus, etc., are in this body. They cannot do any mischief when
one is in possession of good health and high vitality. When the vitality comes to a low ebb, they
gain the upper hand. Man easily succumbs to their ravages or attacks.
Sri R.S. Bannerjee was sleeping in a room in his friend’s house at Dehra Dun. He and his
friends were talking on that night about the mischievous actions done by evil spirits. These
thoughts went deep into his subconscious mind. He dreamt that the room in which he was
ALL ABOUT FEAR
5
sleeping was a haunted room and some evil spirit had done some mischief on him. From that day
he began to lose his health gradually. This was due to some kind of imaginary fear.
Sri Joshi was a friend of Sri Gupta. Gupta came to the house of Joshi one evening, did
not talk to him and suddenly left his house as he had to meet his friend that day at the Railway
Station. Joshi thought that Gupta was very much annoyed towards him. Joshi saw Gupta talking
seriously with Rajkrishna who was inimical towards him. Joshi now concluded that Gupta had
become his enemy. He developed a sort of imaginary fear for Gupta, and thought that he would
divulge all his secrets to Rajkrishna.
Some develop imaginary fear that they will lose their job. Some imagine and think,
“what will become of my fate if my wife dies now? I have to took after nine children.” Some
have imaginary fear “What can I do if my business fails?” What will become of Hinduism if
whole of India becomes Pakistan; if communism pervades whole of India? There is no end to
such imaginary fears.
Sit for a while. Reflect well. Introspect. All imaginary fears will take to their heels.
They will dwindle into an airy nothing. Mind deceives you through imaginary fears. Learn to
discriminate, cogitate, reflect and meditate. Cultivate courage. Be a silent witness of the mind’s
menagerie. The mind will lurk like a thief. You will feel now that you were duped all these
years by this mischievous mind and that fear is a non-entity, a big zero.
6. PHOBIAS
Peculiar, private, irrational and unnatural fears are called phobias. They have no
objective reality. There is nothing to frighten people. There is no threatening situation in their
environment which should cause fear in them and yet they cannot free themselves from fears and
negative feelings. The original word in Greek is “Phobos” meaning fear.
Some are terribly afraid of scorpions. This is scorpion-phobia. Some are afraid of
snakes. This is snake-phobia. Some are afraid of rats (rat-phobia). Some are afraid of thunder.
Some are afraid of walking in the dark. Some are afraid of seeing great multitude of people
(plurophobia). Some Brahmacharins are afraid of seeing a bevy of ladies. Some are afraid to
remain alone. Some are afraid to sleep in a room without a lamp. Some are afraid of closed
spaces such as tunnels, etc., (claustrophobia). Some are afraid of open spaces (agoraphobia).
Though the doctor has definitely said that there is nothing organically wrong with some patients,
they still think that they have some heart trouble or kidney disease or liver-complaint. These are
all phobias of the body.
Some are afraid of anything and everything (pantaphobia). The Americans are afraid of
the Russians (Russo-phobia). The Russians are afraid of the Americans (Americo-phobia). The
Frontier people of India are afraid of the tribal people (Tribal-phobia). Phobias are endless.
The causes of phobias are nervousness, stupidity in a mild or intense form and lack of
Vichara or enquiry or right thinking and right understanding.
CONQUEST OF FEAR
6
Phobia is an unnatural form of fear. A normal fear arises when one’s life is in danger
when some external object such as cobra or a tiger or situation like a riot threatens the existence
of the individual. The fear which arises on such occasions is perfectly natural. Man tries to save
his own life by either fight or defence.
Develop your will-power. Cultivate courage and fortitude. Develop mental power of
endurance, firmness in meeting danger and power of resistance. Meditate on courage. Live in
the company of sages and Yogis. Meditate on the fearless Atman. All phobias will disappear.
A person who is unable to move in the company of many people, who hates multitude,
who is afraid of seeing many people, should try to move with people slowly, should have
adaptability and strength to withstand agitation of mind. Cultivate calmness even amidst many
men and women. Brahmacharins should try to avoid woman-phobia. They must be fearless and
tranquil even in the midst of ladies. One-sided development is imperfect development.
Development should be integral and that is equal mindedness in all conditions and at all places.
One who is afraid of walking in darkness should try to get rid of this defect by taking a
light in the beginning and walking in the night, and slowly trying to walk without light also. Fear
will vanish in course of time. Fear is a negative force. It cannot stand before the positive virtue,
courage.
Abhinivesha or love for earthly life is the main cause of all fears Abhinivesha is clinging
to life and body. Attachment to objects causes fear. Attachment to name and fame causes fear.
Attachment to money and woman causes fear. Any attachment is the womb of terrible fear. One
who possesses, fears. He does not fear who has renounced everything, who perceives the Atman
in all.
We are afraid, because we love certain things. Love is the cause of fear. We do not wish
to part with certain things. And when anything obstructs our acquiring those objects of love and
desire, we are annoyed, we are afraid of that, and we lose the mental balance. Renunciation of
everything, and cultivating Brahma-Bhava is the best remedy to overcome all fears.
Sit and introspect. Find out the root of the trouble. If you are not able to do this yourself,
get the help of a psychotherapist or a Yogi. The thing that is deeply buried in your subconscious
mind should be released or dispelled.
May you all be courageous! May you all be bold and cheerful! May you all radiate
courage, strength and peace. May you all inherit courage, the birthright from your Almighty
Father, the Fearless, Immortal Brahman!
7. DO NOT GENERATE “POOCHANDI” OR “HOWA” SAMSKARAS
Mothers generate “Poochandi” Samskaras in the minds of their children. When children
cry, when they refuse to take food, or when they do any mischief the mothers frighten them and
ALL ABOUT FEAR
7
say, “Poochandi (ghost) has come; Irandu Kannan (two eyed man) has come. He will take you
away.” Children get frightened. The Poochandi-samskaras get deeply implanted in their
subconscious mind, and make them very timid when they reach adolescence.
Mind is like a sensitive plate of a camera. Whatever is exposed to the lens is registered in
the sensitive plate behind. Even so whatever is seen or heard is permanently impressed in the
sensitive mind-plate.
The minds of children are very impressionable. They are very plastic. Mothers and
teachers should be very careful when they deal with children. They should not tell them anything
that will frighten them. On the contrary they should tell them stories of chivalrous persons,
which will make them bold and courageous. Even during the period of pregnancy, mothers
should read inspiring books like Ramayana, Bhagavata, Mahabharata, if they wish to bring forth
intelligent and brave children.
Mothers, fathers and teachers should have at least an elementary knowledge of
psychology. Then alone can they mould the children properly.
The sage Madalasa sang the following cradle song when she rocked the cradle of her
children: “Suddhosi Buddhosi Niranjanosi Samsara-maya-parivarjitosi”—“O child! Thou art
Pure Consciousness. Thou art stainless. Thou art devoid of Maya and Samsara.” She made all
her children sages.
The world is in dire need of women-sages like Madalasa. The destiny of the world and
children is in the hands of intelligent mothers.
8. FEAR IN VARIOUS FORMS
Fear is a negative quality or modification in the mind. It is the result or product of
ignorance. It manifests when one identifies himself with the body and forgets the immortal
Atman, his own real Satchidananda Svarupa. It is the old companion of Aasakti (attachment) or
Moha or delusion. Fear, worry and anger deplete all energy of man and bring exhaustion and
early death.
No one is absolutely free from some sort of fear. It is only the Jnani or a full-blown Yogi
and a Bhakta who is absolutely free from fear. How can fear affect that sage who sees his own
Self everywhere? If one can conquer fear, half of his Sadhana is over.
Fear assumes various forms. The Gurkha soldier is not afraid of knife or bullet but he is
afraid of scorpions. A hunter is not afraid of tigers in the forest but is afraid of the surgeon’s
knife. The man of the frontier is not afraid of knife; he can even allow the surgeon to open his
intestines, without chloroform, but he is terribly afraid of snakes. Some are afraid of ghosts. The
vast majority of persons are afraid of public criticism. Some are afraid of diseases. The most
healthy and strong man has got some imaginary fear of some obscure disease.
CONQUEST OF FEAR
8
The king is afraid of his enemy. The Pandit is afraid of his opponent. A beautiful lady is
afraid of old age. A lawyer is afraid of the judge and his clients. The wife is afraid of her
husband. The student is afraid of the teacher. The Police Inspector is afraid of the
Superintendent. The frog is afraid of the snake. The cobra is afraid of the mongoose.
There are various degrees in fear. They are simple fright, timidity, shyness, alarm, terror
and terrible fear. When there is terrible fear, the whole body perspires, urine and faecal matter
are ejected involuntarily. The mind becomes like a log of wood. Sometimes shock and
immediate collapse take place and the man dies of sudden heart failure. The face becomes pale
and the eyes express a peculiar ghastly, listless look.
Parents and teachers should infuse the spirit of courage in their sons and students from
the very boyhood. They should ask them to read stories in the ‘Mahabharata’ which deal with
the chivalrous acts of Bhishma and other persons. Boys have got pliable and elastic minds. They
can be manipulated well at this period of life. The Samskaras can be indelibly impressed at this
age. Brahmacharya gives tremendous strength and infuses courage.
If you think of the opposite of fear, viz., courage, the negative (fear) will slowly vanish.
You will have to develop courage slowly. Have the word-image “OM COURAGE” before the
mind. Repeat this Mantra or formula very often. A word is the centre of an idea. An idea is the
centre of a mental image. A mental image is the centre of a mental habit. A mental habit is the
centre of a trait in man. Have a clear-cut image in the mind of the quality of courage, and this
quality will develop. The subconscious mind will do everything for you. The ‘will’ also will
come to your aid. Desire to be courageous, and the ‘will’ will immediately follow desire.
Give up attachment or this perishable body. Do not identify yourself with this body. This
body is like the shell of a coconut. It is like a pillowcase. Constantly think of the Indweller, the
immortal Atman. Do Atma Chintana always. Identify yourself with the Atman. Fear will
vanish. This is the most powerful method. Move about in the thick forests or dense jungles at
nights and wander about in the streets of your place without light and without guide. The Bhakta
gets rid of fear and Deha-Adhyasa through total self-surrender.
9. TRIUMPH OVER FEAR
Fear is an instinct common in every man. Fear is universal. It can happen at any place.
It can come at any time. Even elements of Nature are subject to Fear. Wind is said to blow
through fear of Him. The sun rises fearing Him. Indra, Fire and Death proceed to their
respective duties only out of fear. Thus, fear is not uncommon in Devas, too. Equally it prevails
amongst beasts, animals, insects and practically every creation of this world.
Fear is generally the result of pain, injury and discomfort. There is a hereditary aspect of
this instinct which accounts for its universality and its persistence. Factors of environment and
training are also significant. The idea of some external superior power over one’s self is the
chief cause of fear. Relatively, the mind adopts an entirely different attitude. Vision changes.
Glaring perception fails. The mind is not balanced. There is some abnormality of thoughts and
ALL ABOUT FEAR
9
actions. Hysteric and neurasthenic convulsions are all due to one form of fear or other.
Impulsion and desire to escape or flee from the dangerous situation are the immediate results.
This fear has to be conquered. Freedom from fear can be achieved by liberation from the
objects of fear. Re-educating the mind, bringing forth the power of the spirit, dealing with
practical affairs, diligently putting into practice the knowledge that one possesses, are all
essential factors to overcome fear. It must be felt that there is no object which is to be afraid of
or to be feared.
In all cases, it must be distinctly understood that seeing and hearing alone does not
produce the sensation of fear. A child is not afraid of its father or mother usually. But when the
father puts on a strange countenance, or howls in an unnatural way the child becomes frightened.
This gets firmly rooted in the mind. This develops as a hereditary weakness in later life also.
This memory is scarcely washed off even after growth. So children should not be frightened.
Here fear should not be confused with startle. School boys, when they see their master’s
head at the corner of a street, flee away. This does not mean fear. This is due to an instinct in
everybody to escape from the sight of the master. On the other hand, if the master takes a cane in
his hand, the child suffers some sort of infliction and imagines impending injury. Consequently
he fears his master.
But how to conquer fear? Whenever a child is afraid of something, we first tell him that
there is nothing to be feared thus denying the object of fear. Denial is the first step in the
procedure. Subsequently we explain to the child the actual thing, the Truth. We thus convince
him that it was only his fancy which created the sensation in him. We positively affirm
and assert what is true. Similarly, even as we grow, we must develop constantly the knowledge
that there is nothing in the universe to cause fear. The subconscious mind, which is first startled
by an unusual sight or incoherent voice, should be kept assured that all such things are false, the
Truth behind them being well acquainted with the normal sense and knowledge. When fear is
completely removed, nothing can hurt us.
People in well-lit cities and urban areas are still afraid to move in darkness. They
imagine something untoward to happen causing pain, injury or discomfort. At the same time,
how many sages and Sannyasins roam about in the dark over hills and dales in the dead of night
and live in caves, the abode of beasts, insects and wasps. Dhruva Bhagat made penance in the
midst of wild beasts. Dhruva, before he attained Youth, entered the forest and did great Tapas.
Bharata played with cubs.
Mere re-educating the mind will not strengthen courage. Putting the knowledge into
practice on every occasion is quite essential. At every auditorium we find people advocating that
what men are afraid of as snakes are but ropes. But they fail to experience such stamina. On the
other hand, they mildly submit. This is due to lack of training. This is not what is required.
Well-developed knowledge coupled with practice can alone relieve men from fear. The idea may
be paradoxical to assume that “there is nothing to fear because nothing can hurt us though the
converse is equally true.”
CONQUEST OF FEAR
10
Denying fear, one can overcome the object of fear itself. You should not have any
dualism in mind. You must always develop cosmic love and universal brotherhood. When there
is love and brotherhood, there is no enmity. There is no superiority of power. There is no
pleasure or pain. Ultimately there is no fear. Of course, this is the stage. The final stage is
feeling oneness of all. All are Brahman. All merge in Brahman. There is Brahman alone
pervading throughout the universe. There is no second thing of supremacy in the world. There is
no second thing in His creation at all. This knowledge entirely uproots fear and brings one into
eternal peace. Fear does not emanate from one’s own Self. This is the secret of it. Knowledge
of Brahman, the eternal Truth, totally annihilates fear.
The Truth is to be pronounced and meditated upon. Recitation of Upanishads, Srutis,
Vedas and hymns produces vibrations. These vibrations remove all inflections. Many incurable
diseases causing fear of death in the minds of the sufferers are cured by these vibrations alone.
Thirujnana Sambandhar, a Tamil saint, cured a Jain king of Madura of his incurable disease.
Thirunavukkarasu Swamigal, another Tamil saint, was cured of his stomach disorder only
through such vibrations. Sakkubai was released time and often from various difficulties through
her sincere devotion to Lord Krishna. They all felt one with Him. Again, Thirunavukkarasu
Swamigal was shut up in a lime kiln to be burnt to death. He felt oneness with God. His mind
was not in the least affected. His physical body, too, was not affected by the object of fear of
death.
Drowning waves of fear may at times rush down upon us. We may lose mental balance
for a while. We may be over-sensitive and agitated. A chain of evil happenings appear before us
one after another in quick succession. Memory of the past gallops with winged speed.
Imagination soars and we picture disaster after disaster awaiting us. Yet, under all these
circumstances, we must lay our fullest faith in God, take refuge in Him and fully believe that He
alone can deliver us.
Overcoming in this way will not suffice. This must be brought into practice. We must
first face only those which we are afraid of. If a man is afraid of facing an audience, it must be
the first and foremost duty he should do until he is free from stage fear and nervousness. If one
trembles to approach his superior or any other person who, he thinks, is endowed with superior
powers, that must be taken up as his first duty everyday till he gains sufficient moral strength. If
someone is horrified at a sight in the dark, instantaneously he must run over to the spot and
realize that the object which caused him fear is nothing but one of his daily handlings.
Worse than in waking, many undergo drastic, alarming abnormality in sleep. This is all
due to loading the mind with stray thoughts while retiring. One should never go to bed in a state
of worry or fear. Nor with a heavy heart. Nor when he broods over an impending evil. Before
retiring, everyone must evacuate all such thoughts and meditate upon God till he is released from
them. He must have perfect peace in mind and soul. If he is unable to meditate upon God, let
him loudly recite some hymn or poem till he sinks in the bed. He is sure to have peaceful, deep
sleep.
METHODS TO ERADICATE FEAR
11
If we meditate upon statements of Truth our inner eye of wisdom opens, we are gifted
with right understanding, and we know the Truth. This is worship of God. This is adoration to
the Lord. It is this which liberates us from bondage.
Working mentally and practicing physically and at all times, dwelling spiritually upon
divine thoughts and remaining in a higher stratum of mind we not only overcome fear but merge
in Brahman.
“Whence all speech turn back with the mind without reaching; he who knows the bliss of
Brahman fears not at any time—is not afraid of anything”.—Brahmananda Valli—4.9.
METHODS TO ERADICATE FEAR
1. VICTORY OVER FEAR
(Pratipaksha-Bhavana-Method)
As you think, so you become. As you think, so you develop. As is your ideal, so
gradually your life will become. This is so, because there is a great transforming power in
thought.
Take, then, the life of perfect men like Bhishma and think of their deeds and their life and
ideals. Your life will be filled by purity, courage, etc. You will become a noble, perfect man.
The thought will transform you into its own likeness. Man becomes like what he worships. Man
becomes like what he thinks. This is indeed true.
Sit with closed eyes in the early morning. Meditate on courage, the opposite of fear, for
half an hour. Think of the advantages of courage and the disadvantages of fear. Practice the
virtue during the day. Feel that you actually possess courage to an enormous degree. Manifest it
in your daily life. In some weeks or months fear will be replaced by courage. Repeat the formula
“Om courage” mentally, daily several times.
Meditate and assert:
“I am all courage OM OM OM
I am an embodiment of courage OM OM OM
I am like Bhishma OM OM OM
I am a great hero OM OM OM
My will is very powerful OM OM OM
I am not afraid of anything OM OM OM
I am bold and chivalrous OM OM OM
Courage is my birthright OM OM OM
CONQUEST OF FEAR
12
It is very difficult to attack fear directly. It is very strong. You are a victim to this
negative trait in hundreds of lives. It has taken deep root. Put the seeds of courage in your heart.
Allow it to grow. Fear will die by itself. The positive always overcomes the negative. This is an
immutable psychological law. This is the Pratipaksha-Bhavana-method of RajaYogins. Try this
method again and again. You are bound to succeed.
May you attain triumph over fear by cultivating courage through the Pratipaksha-
Bhavana-method or the method of thinking on the opposite!
2. FEELING THE PRESENCE OF GOD
God is all-pervading. He is always with you. He is in you, around you. He is not far to
seek. He cannot be, perceived through the physical eye. Your sense of touch cannot help you.
He has to be realized through the inner eye of wisdom.
Modern civilization has enslaved people to such an extent that they are incapable of any
original expression, thought or deed. They do not care to think of their routine actions—how
their activities progress, what they are running after or what goal they are marching towards.
Inventions, innovations and contrivances have eased men from their labour and human skill. The
conservation of energy in this direction has only created laziness in them. More sensual desires
and perceptions have begun to sway them. Lost in the ever-pouring luxuries of life, the true
mission is once for all forgotten. People do not think wherefrom their daily requirements come,
who the unfailing and non-stopping supplier is, where His abode rests, how to have His Darshan,
what to request of Him and how to revere Him. No amount of study and research in physical
geography, vegetable kingdom, various industrial technologies, physiology and other sciences
will solve these problems nor even give a clue to the solution. This scientific knowledge is
subject to various hypotheses, axioms and data which are by themselves under controversies.
This knowledge will in no way aid one to arrive at the source. The source is really beyond all
these conceptions. Its abode cannot be located by running the finger over a coloured map. The
Dweller and His abode can be seen only through the inner eye and right understanding.
Concentration, Meditation and Sublime Thoughts are the pathways to this abode.
Most people feel themselves unable to stay their mind upon God and meditate upon
divine thoughts. This is all due to want of training. Realization is always through practice.
Practice comes out of proper training. Proper training requires consultation of learned men. This
is “Initiation in the right path.”
In all ages you meet with such great personalities who are always ready to help you but
who may not advertise themselves as such. It is left to you to find out such men, to choose your
own GURU to obey him implicitly, to serve him with all sincerity and earnestness and express
your thirst for knowledge. Vain discussions and intentional test-questions must be strictly
avoided. You must be regular in your lessons and practice.
There are again persons who say that they are unable to meet even a single man of such
qualities, for their Guru. Though it is firmly held that no perfection can be attained in any line
METHODS TO ERADICATE FEAR
13
without a Guru, it may well be asserted that God is near and dear to you as He is to everybody.
Sincere and earnest attempt will have its own fruits. It is not on this plea the concentration and
meditation have to be cast off.
Because a man does not understand the film language, does he refrain from visiting
films? He avails himself of every opportunity to accompany his friend who is able to interpret
and who is already in the groove. If not he makes fresh acquaintance while in the queue to
procure tickets. Even this if he is unable to get he pushes himself anyway and tries his best to
decipher the whole film racking his brain. He makes earnest efforts to improve his knowledge in
this line by purchasing synopsis, bulletins and magazines. He is restless until he acquires some
knowledge. At no stage does he stop and put an end to this quest of knowledge. In due course
every actor or actress lives at the tip of his tongue. He becomes profusely enlightened in this art.
He speaks hours and hours about the talents of various film-stars. What are all these due to? Is
he not training himself earnestly. honestly, sincerely and virtuously in the particular line? Did he
wait for a Guru? What a pity it is that a man indulges so much in trivial things discarding the
vital mission of life?
It is quite common for people to complain that when they begin to think upon God, their
mind wanders here and there and their thoughts become engaged with mundane affairs. This is
again due to lack of training and want of definite will-power. True. It is very difficult, extremely
difficult to fix the mind at first instance upon God. An entirely different, superior and higher
stratum of mind is needed for this practice. This has to be well developed.
The mind is full of lust. It is always restless. It traverses through all spheres—good or
bad. It has to be wound up by the triple cord of devotion, concentration and meditation. It must
always be kept under control.
Try to get alone for a few minutes every day. If you cannot afford this, utilize every scrap
of leisure you presume to enjoy. Select a lonely place, a river bank, the top of a mount, the open
terrace of your house, a sea shore, a simple pleasant meadow, a corner in a temple, church or
mosque or a private room. Purge all your wavering thoughts. This will be quite easy in any of
the above localities as all the senses will be drawn by the exquisite, beauty of the spot or
landscape or by the deep silence pervading all-round. If necessary, burn incense or scented
sticks, which will always keep you alert.
There are two distinctive ways for worship of God. One, the “All-pervading Nature” and
the other “Here and here alone”. If one is to sit down and contemplate on the omnipresence of
God, i.e., presence in the sun, in the moon, in the stars, in anything and everything he comes
across, perhaps he might become lost in immensity. On the other hand one may localize the
presence of God at the initial stage which he may develop later into the former method.
Having steadied the mind either by gazing at a particular spot, or the picture of any form
of God or Guru or tuning the ears to the murmur of the river or receding waves of the sea, utter
slowly in a low tone the statement “GOD IS NOW HERE” or “GOD IS IN THIS ROOM”. First
repeat “G-O-D I-S N-O-W H-E-R-E” in a deep meditative way. Then relax for a while and
CONQUEST OF FEAR
14
again repeat. Do this untiringly till you are immersed in your statement. Now you realize the
presence of God.
Do not stop with this. This is not the ultimate aim. Existence Absolute, Knowledge
Absolute and Bliss Absolute are the supreme things to be aimed at. After experiencing “GOD IS
NOW HERE” repeat “HIS PRESENCE FILLS ME FROM HEAD TO FOOT”. By repeated
utterances realize His existence in you. In the same way practice “HIS PRESENCE IS JOY”,
“HIS PRESENCE IS LOVE” and “HIS PRESENCE IS PEACE”. Whenever your mind attempts
to wander, repeat these statements loudly until it comes round. Morning hours are most suitable.
This practice will free you from fear and fill you with courage, joy and peace.
If this is practiced untiringly a sense of supreme joy, Cosmic love and Eternal Peace will
reign over you. What to speak of the radiance of such a realized Yogi? How glorious will he
shine in the world.
May all know this easy way for the realization of God! May all practice this with
definiteness and self-will. May all share His blessings. May all be free from worldly ties and
sensual agonies. May the All-merciful Lord encumber them with help and relieve them from the
struggle of Samsara!
3. DEVOTION TO GOD ERADICATES ALL FEARS
God bestows perfect security on His devotees and removes all sorts of fears. He
transforms the sense of insecurity and fear into one of confidence and faith. He saves him from
panic and despair.
Mira was tormented by her husband in a variety of ways but Lord Krishna protected her
and removed all her fears. The cup of poison was changed into nectar. Cobra was changed into
Saligrama and a garland of flowers. She was shut in a cage where there was a hungry tiger. The
tiger did not eat her but kissed the feet of Mira. This was all due to grace of Lord Krishna.
Lord Hari removed all the fears of Prahlada. Prahlada also was tormented by his cruel
father. Prahlada was thrown into the sea. He was trampled under the feet of the elephant. He
was rolled down from the top of a hill. He was thrown into the fire. But he was saved by Lord
Hari. Lord Vishnu removed all his fears.
A devotee sees only the Lord in all names and forms. He beholds Lord Hari everywhere.
How can there be fear, then, for him?
Take refuge in Lord, in His name and grace. All fears will vanish completely. He will
bestow strength, fortitude, courage, presence of mind, etc., in you.
Abandon desires, Raga-Dvesha, and all sorts of worldly attachment. Pray and meditate:
Lord Hari! I am Thine Ram Ram Ram
METHODS TO ERADICATE FEAR
15
O Lord Hari! All is Thine Ram Ram Ram
Thy will be done Ram Ram Ram
Fill my heart with courage Ram Ram Ram
Shower Thy grace on me Ram Ram Ram
Let my mind be attached to Thy lotus feet Ram Ram Ram
Let me feel Thy presence, everywhere Ram Ram Ram
Let me behold Thee in all forms Ram Ram Ram
Reveal Thy form to me Ram Ram Ram
Guide me, protect me Ram Ram Ram
Pahi Mam. Raksha Mam Ram Ram Ram
4. MEDITATION ON ATMAN
(The Method of Jnanis)
Meditation on the fearless Atman removes all sorts of fears in toto. A sage beholds the
immortal fearless Self only everywhere. How can there be fear for him then? There is fear only
where there is duality. If one feels that there is a second object besides himself, at once fear is
generated. He is afraid of the other man. Separation, duality, perception of objects are all due to
Avidya or ignorance.
Start the anti-current from today. Deny the body, and identify yourself with the all-
pervading, immortal, fearless Atman. Entire denial of the body cannot come in a day or a week.
Constantly think of the Atman. Gradually you will become fearless. You will have to fight
against the Samskaras of Anadikala (beginningless time). The more you think of Atman, the
more courageous you will become. By constant hammering only can you entirely drive the nail
into the wall or a plank. Even so, by constant and protracted thinking on Atman alone you can
become absolutely fearless.
Meditate. Assert. Recognize. Realize:
I am fearless, all-pervading Atman OM OM OM
I am not afraid of anything OM OM OM
Courage is my birthright OM OM OM
I behold the one Atman everywhere Everything is my own Self OM OM OM
Who is to be afraid of whom? OM OM OM
There is no duality for me OM OM OM
I see the non-dual essence only OM OM OM
My will is very powerful now OM OM OM
My power is irresistible OM OM OM
I have no enemy OM OM OM
Enemy, tiger, cobra, are my own Self They cannot do harm to me OM OM OM
I love them as my own Self OM OM OM
A Jivanmukta or a sage hates none, fears none. May you all be established in that
Supreme Non-dual Fearless Brahman.

Fifth Edition: 1997 (2,000 copies) World Wide Web (WWW) Reprint : 1997 WWW site: http://www.rsl.ukans.edu/~pkanagar/divine/

This WWW reprint is for free distribution

© The Divine Life Trust Society

Published By THE DIVINE LIFE SOCIETY P.O. SHIVANANDANAGAR—249 192 Distt. Tehri-Garhwal, Uttar Pradesh, Himalayas, India.

SHIVAJI.DEDICATED TO ALL THE GREAT. ANJANEYA. VEERA ABHIMANYU. MAY THE READERS FOLLOW THEIR INSPIRING EXAMPLE AND ATTAIN THAT FREE AND FEARLESS STATE OF KAIVALYA MOKSHA SAMRAJYA THROUGH THE SUPREME ADVAITA BRAHMIC EXPERIENCE . RANA PRATAP. ANGADA. FEARLESS. RANI LAKSHMIBAI AND OTHERS OF THEIR BRAVE FRATERNITY. SAVITRI. HEROIC SOULS LIKE DHRUVA. PRAHLADA.

The present work fulfills that need successfully and in an intensive. the obvious necessity of a more elaborate and detailed treatment of the subject was felt. devotion to God and meditation on the fearless Atman—all of which help to conquer fear. the practice of feeling the presence of God. The book has been divided into two sections: All about Fear and The Methods to Eradicate Fear. its after-effects and subconscious impressions etc. its subtle manifestations and workings in different kinds of persons of different temperaments under different circumstances. We are sure that this booklet will be a great help to one and all in enabling them to get over fear-complex and develop the essential virtue—Courage.PUBLISHERS’NOTE We have great pleasure in presenting the public with this enlarged edition of the booklet “Conquest of Fear”. It deals with the various causes of fear. and more appreciable form. The second section deals with the various methods for eradicating fear: the Pratipakshabhavaha or the auto-suggestion method of the Raja Yogin. Its former edition was too concise and inadequate. In the first section of the book an elaborate description of the various aspects of fear has been given. Hence. THE DIVINE LIFE SOCIETY .

1. there is the fear of death. Up.O%\|ND\·NiWDQWD™\| VY|YVW%\DHQYW|%HYQj1D|YzUDJ\P·YD%\Pª EKRJHURJDEKD\DÕNXOHF\XWLEKD\DÕYLWWHQÀS¹O¹GEKD\DÕ_ P¹QHGDLQ\DEKD\DÕEDOHULSXEKD\DÕU¾SHMDU¹\¹EKD\DP__ йVWUHY¹GLEKD\DÕJXÎHNKDODEKD\DÕN¹\HNÀW¹QW¹GEKD\DÕ_ VDUYDÕYDVWXEKD\¹QYLWDÕEKXYLQÀιÕYDLU¹J\DPHY¹EKD\DP__ In enjoyment. in scriptural erudition. $%\|YzMQN. (Vairagya-Shatakam) 2. in beauty.2). in virtue. there is the fear of old age. 4. there is the fear of (hostile) kings. in wealth. in social position. there is the fear of humiliation. renunciation alone leads to fearlessness. (Brih. UPANISHADS ON FEARLESSNESS HÃWL\DÃz%\|%YHW GYLW¼\¹GYDLEKD\DÕEKDYDWL__ “There is fear from duality. 1. there is fear of falling off. there is the fear of foes.” (Non-duality alone is fearless). in body. there is the fear of traducers. in power. there is the fear of opponents. there is fear of disease. BHARTRIHARI ON FEARLESSNESS %·J·U·J%\|N²O·F\HW%\|HY†·QjSDOD™\| PDQ·GzQ\%\|EO·HUS%\|S·MUD\D%\Pª 6DV ·YDHG%\|J1·. everything in this world pertaining to men is attended with fear. in honour.

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Identify with the Immortal Self You are born for higher things. They help your evolution. Thou art eternal Atman. Move forward courageously. They instil mercy in the heart. One who knows this Bliss of Brahman. Thou art invincible Lord of lords. adversities and sorrows Are Karmic Purgation. They turn the mind more towards God. Thou art not this body. Thou art blissful Svarupa. Stand as a witness or Drashta.” (Taitt. BE COURAGEOUS. 9) 3. Rejoice. And strengthen your will and power of endurance. A brilliant future is awaiting you. Muster courage and strength. Nil desperadum Friend! Draw strength from within. II. They are blessings in disguise. Apply diligently to Yoga. enjoy and be blissful. They make you more wise and dispassionate. Be regular in your meditation. FRIEND Difficulties. Thou art diseaseless Soul. Thou art immortal Brahman. .DS\PQVDVK $QQG|E¯e1·HYÃDQªQHE%·HWN²W¦Q \DWRY¹FRQLYDWDAAUQWHDSU¹S\DPDQDV¹VDKD_ ¹QDQGDÕEUDKPDÎRYLGY¹QQDELEKHWLNXWDÐFDQD__ “Not reaching It. Yield not to unmanliness. Stand up. Look not back. fears not from anything at all. be bold and cheerful. the speech and the mind return back. Shake off faintheartedness. Up. Unfold all latent faculties. Thou art All-full Chaitanya.

It is not courage at all. He takes a very keen interest in training the boys. Some sort of fear gets buried in the subconscious mind. That Sattvic courage born of Wisdom of the Self alone is real courage. It paves the way for one’s progress. No collision occurs. It is only brutal ferocity born of hatred or jealousy. He is very careful in the discharge of his duties. viz. The origin of most neurotic fears can be traced to childhood. Fear is of two kinds. It produces weakness. He becomes a famous physician also.PREFACE Fear is a great enemy of man. A Headmaster is afraid of the Inspector of Schools. As a matter of fact. . Upanishads declare in a thundering voice. The courage of a soldier in the battlefield or of a dacoit is only Tamasic courage. Normal fear is healthy. Psychologists are of opinion that there cannot be absolute fearlessness and that only determined effort can be made to conquer fear. he will have peace of mind. If the fear is released or dispelled. Dvandvas exist to keep up the flow of the world. and unnatural or unusual fear which has no objective reality. He saves many lives. It is the enemy of his progress. A physician is afraid of getting a bad reputation. The atom bombs cause terrible panicky fear. An engine-driver of the Railways is afraid of his superior officer. How can there be fear for one who experiences non-duality? Such a person is the most courageous of men. There will be no value for goodness if badness does not exist. All the boys get success in the examination. A timid man exists to glorify a courageous man. So man worries himself. It preserves life. when there is a threatening situation to endanger life. fear exists to glorify courage. It sucks or saps his vitality and energy. There is continued strain and tension in the mind. This is incorrect. One side of a thing cannot have significance without the existence of the other side. People leave their houses and move to villages. “The knower of the fearless Brahman becomes himself absolutely fearless. He takes great care of his patient. He makes researches.” (Brihadaranyakopanishad) There can be fear only where there is duality. They sprout forth after some time during some period of crisis or stress. Hence everything in this world has two sides. Panicky fear is more contagious than typhoid or cholera.. natural or rational fear. Psychologists have no transcendental experience. A perfect sage who has knowledge of Brahman is absolutely fearless. It disturbs his peace and harmony. Anxiety and worry are the effects of fear. It drains the nervous system of its reserve of energy. The seeds of fear may lie dormant in childhood in the subconscious mind.

....... It suggests efficient remedies for the eradication of fear and cultivating courage and fortitude................................................................. 2 5............................... RISE UP! O MAN! ............... FEELING THE PRESENCE OF GOD ....................... DO NOT GENERATE “POOCHANDI” OR “HOWA” SAMSKARAS ................................................................................................................... TRIUMPH OVER FEAR........................ FEAR AND RAGA ................................................................................................................................................................................................. 14 4............................................................................................ FEAR IN VARIOUS FORMS ..................... 2 4.......................................... DEVOTION TO GOD ERADICATES ALL FEARS............................................................................................................................................ 1 3................................................ VICTORY OVER FEAR........................................................ PHOBIAS................... IMAGINARY FEARS .. and attaining the fearless Brahman or the Absolute...................................... 15 ...................... 11 2.............................................................. 1 1............................................................... CAUSE OF FEAR ......... Swami Sivananda CONTENTS ALL ABOUT FEAR ............................. 11 1......................................................................................... 12 3.................................. 6 8............................................................ 1 2................................... 7 9........... WHAT IS FEAR? ...............................................................................................................................This book throws much light on the causes and characteristics of fear.................................................................................... 8 METHODS TO ERADICATE FEAR ..... 4 6. 5 7................ MEDITATION ON ATMAN ..................

courage. You are the lion of Vedanta. passing of urine and faeces unaware. Nothing can frighten you. Terrify not your soul with vain imaginary fears. You are Nectar’s son. He is not embarrassed and bewildered. Therefore. The threatenings of fear are a terror to the heart. Allow not your heart to sink down from the phantasy of imaginary fears. The Lord of Death will be afraid of you. It is characterized by pallor of the face. Courage is eternal. The body becomes like a log of wood.. even so a man who is endowed with courage is not affected by the dark perilous waves of this Samsara. He stands adamant in all trying conditions and circumstances and comes out victorious. inability to speak. The functions of the senses are inhibited. Thy birthright is courage. tremor of limbs. choking of voice. Be good. A coward dies many times before his actual death. presence of mind will sustain you through all dangers. RISE UP! O MAN! Fear is illusory. Be cheerful. The fears of a coward expose him to danger. it will not die. Have self-confidence and faith. will be no terror to you. he slowly recovers from the morbid symptoms and comes back to his original state. blows the trumpet of triumph and attains victory in the end. Rise Up! O Man! Roar OM OM OM. Meditate. Serve. Fear is an emotion or Vritti in the mind that is produced when one’s life is in danger on account of external forces or things. Perils. He is not overwhelmed by despair. He smiles away all dangers and difficulties. Love. Just as a rock on the sea-shore stands firm and the dashing of the waves does not affect it even a bit. He does not sink down. Fortitude. Give. palpitation of heart. A man of courage does not tremble in the hour of danger. From fear proceeds misfortune and failure. Man reacts to the situation with a fear-emotion. 2. Be bold. O Man! Fortify your mind with courage and patience. WHAT IS FEAR? The Sanskrit equivalent for fear is “Bhaya”. 1 . In ordinary cases when the cause of fear is removed. even of death. calamities. The mind gets stunned. perspiration. slowing of pulse or stoppage. etc. You are a child of light.ALL ABOUT FEAR ALL ABOUT FEAR 1. Live in God. in extreme cases. Lead a virtuous life. Claim thy Birthright now. dangers are the certain lot of every man who is a denizen of this world. The terrors. You are an offspring of Immortal Brahman. expressionless condition of the eyes. In extreme cases one may die of shock. it cannot live.

Man forgets his essential. This negative feeling produces lack of selfreliance or self-confidence in man. 4. faith. CAUSE OF FEAR Ignorance is the cause of fear. He started his own independent living in this earth-plane. wife. and ever blissful and peaceful. boneless. His original bode was peacefully secure and free from any sort of a danger and 2 . property. He was the all-pervading immortal fearless Soul or Brahman in the beginning. when there was a joint family. The Upanishad declares. FEAR AND RAGA Fear (Bhaya) and Raga (attachment) are modifications or Vrittis in the mind. Thus started his downfall on account of his quarrel with his Almighty Father and owing to his starting a new egoistic living with Raga-Dvesha. And so he was absolutely fearless. I-less. The substance of the mind is nothing but Raga and fear. Abhayam (fearless) Brahman. He forgot his original. If he suffers from any disease he is afraid that he will lose this body which serves him as a vehicle for his enjoyment. He separated himself from his Father. mine-less. He is afraid of those who are superior to him in talents.CONQUEST OF FEAR 3. Feeling of inferiority is another cause of fear. are other causes of fear. children. Amritam (immortal). All other causes of fear are traceable to Dehadhyasa. He had no thought of enemies. He feels that he is incapable of doing anything. riots and of running to any place for safety. modesty. Man tasted the “forbidden fruit” and became a slave of lust. a little Jiva..” On account of egoism he became a rebellious child. Identification of the body or Dehadhyasa is the cause of fear. Raga. wrong training in children. divine nature through Moha or infatuation and identification with the body. There is no other way to get rid of fear than realization of the Self. Hence they are closely related to each other. He entered the body-house of flesh and bone and became a little timid man. He was bodiless muscle-less. security. divine nature and was thus caught up in the whirlpool of ignorance. This physical body is an instrument for man’s sensual enjoyment. “Detachment. power. shame. desireless. with all sorts of fears. position and efficiency. Vasanaless. lack of physical and mental efficiency. The infinite fearless Brahman became the finite Jiva with fear. fear. He was the “Santam (Peaceful). He rented a house in the mundane world. He had no thought of body. Some physical deformity or deficiency. He tries his level best to preserve this body.. Ajaram (decayless). shyness. house. He had no thought of diseases of body and fall from his social status or prestige. Dehadhyasa is another form of ignorance. position and prestige.” are only mind. He had division of property. when he was one with the Father. Fear is a product of ignorance or Avidya. fleshless. They are temporary whirlpools or waves. If you destroy fear and Raga there is neither life nor existence for the mind. war. etc. They are twin-sisters.

is called a sage of stable mind. Give up attachment to this body by identifying yourself with the bodiless. It was all one Brahman community. all-pervading immortal Atman or Brahman. You are attached to a fountain-pen. Wherever there is Raga. It was an impregnable.ALL ABOUT FEAR enemies.” Every day fears multiplied. there is fear. You can drive it away with slight thinking and discrimination. He ever thought of flesh and pleasures of the flesh. immortal Soul or Brahman I am sexless. earthquake-proof. independent egoistic life. Fear slowly creeps in. and meanminded. Even if there is attachment. etc. cloth. fear of her divorcing him. the bodies of wife. Always entertain the thought “All objects are illusory. There is fear of losing them. It was disease-proof. fear of her running away with another man. towel. Lord Krishna says in His Gita: “Vitaragabhayakrodhah sthitadheer muniruchyate”. etc. he became selfish. narrow. children. Hence Raga is the cause of fear. So there is fear for him. sexless. In his new. there is no fear. and to his house. it will be mild. fear and anger. All fears will vanish. He practiced the philosophy of flesh and preached the philosophy of flesh which is synonymous with “Pig-philosophy. watch. Man is attached to his wife. he has fear of losing his house.” Abandon attachment through practice of non-attachment or Vairagya and attachment to the lotus feet of the Lord or fearless Brahman. He is drowned in sorrow and gets terrible shock if these objects are destroyed or lost. “He who is free from attachment. recognize: “I am bodiless. As he is attached to his children. There was no fear of attacks through bombs or torpedoes. pure. All kinds. property. Assert. all-pervading Atman I am fearless Brahman I am full of Vairagya now There is no world at all I alone exist I am Deathless and Blissful I am Absolute Brahman OM OM OM OM OM OM OM OM OM OM OM OM OM OM OM OM OM OM OM OM OM OM OM OM 3 . property and children. book. fear of her being displeased with him. walking stick. of Raga start from this Raga to the physical body. All sorts of fears and attachments will totally disappear. as he was very much attached to his body. fear of losing her. bomb-proof. feel. crooked. He entertained low thoughts. The body of his wife is his greatest pleasure-centre. house and property. There was no Hindu-Muslim trouble there. perishable and pain-giving. Fear and Raga co-exist. invulnerable fortress. If there is no Raga.” You will have no attachment. The first link in the chain of Raga is his attachment to his body. fear of her death. Raga (attachment) is the long-standing associate of fear.

Imaginary fears cause diseases.. “It may be a case of T. etc. He developed “stage fear” and got bewildered. Ramakrishna was a healthy man. (Abhaya. Man jumps now and dances like a monkey. Man easily succumbs to their ravages or attacks. He began to perspire. Now fear fans the worldly flame. uneasiness. Sri R. low vitality. LL. He consulted an assistant surgeon.B.B. But he develops a kind of imaginary fear “examination fear”. cut a poor figure on the platform and got down within five minutes. There was a big audience.S. These thoughts went deep into his subconscious mind. I asked a clever lawyer. He actually contracted T.B. Man is terribly afraid of cholera. are in this body. disharmony. He dreamt that the room in which he was 4 . becomes nervous and gets confused. viz. pride and hatred. The doctor said. who can argue well in the courts to deliver a lecture on “Necessity of Religion”. as soon as he enters the examination hall. He ascended the platform.. etc. He is not able to write. They cannot do any mischief when one is in possession of good health and high vitality.. jealousy. Imaginary fears will come to ninety per cent. anger. discomfort. It pours Ghee to the flame of the three Taapaas.CONQUEST OF FEAR May you all be free from Fear and Raga! May you all be established in the fearless. worries himself and imagines that the germs have entered his body. IMAGINARY FEARS Every man has some imaginary fear of one kind or another. He and his friends were talking on that night about the mischievous actions done by evil spirits.” “It may be a case of T. It produced an imaginary fear in him. deplete all energies in man and produce all sorts of feverish excitement. He has passed creditably in all the class examinations. It was a wrong suggestion. Bannerjee was sleeping in a room in his friend’s house at Dehra Dun. When there is an epidemic or cholera. an M. All sorts of germs. His hands tremble. or typhoid. He has no rest even for a second.” wrought much havoc in Ramakrishna. have sanatorium treatments. Nirbhaya) Brahman through the practice of courage and meditation on the fearless. Maya will never allow anybody to rest peacefully. He began to worry himself from that moment. His health was pulled down gradually.. His voice was choked. The percentage of normal fear will be only five. they gain the upper hand. immortal Brahman.A. He fails in the examination. fear is the predisposing cause.B. or pulmonary tuberculosis. Man is already agitated by lust. He becomes a victim to the actual disease itself! A student prepares himself day and night for the ensuing examination. But it persisted for some weeks. Imagination does serious havoc.. He developed a cough on account of exposure to chill draught of air. 5. pneumoniacus. When the vitality comes to a low ebb. greed. He stammered something. It was a case of simple bronchitis or cold in the chest.

stupidity in a mild or intense form and lack of Vichara or enquiry or right thinking and right understanding. Some are afraid of anything and everything (pantaphobia). Some are terribly afraid of scorpions. From that day he began to lose his health gradually. Some are afraid of snakes. etc. Joshi now concluded that Gupta had become his enemy. reflect and meditate. Some are afraid to remain alone. The Russians are afraid of the Americans (Americo-phobia). The original word in Greek is “Phobos” meaning fear. Mind deceives you through imaginary fears. Some are afraid of walking in the dark. Some are afraid of closed spaces such as tunnels. private. cogitate.ALL ABOUT FEAR sleeping was a haunted room and some evil spirit had done some mischief on him.” Some have imaginary fear “What can I do if my business fails?” What will become of Hinduism if whole of India becomes Pakistan. Some imagine and think. Some Brahmacharins are afraid of seeing a bevy of ladies. Some are afraid of rats (rat-phobia). There is no threatening situation in their environment which should cause fear in them and yet they cannot free themselves from fears and negative feelings. “what will become of my fate if my wife dies now? I have to took after nine children. Phobias are endless. they still think that they have some heart trouble or kidney disease or liver-complaint. Sri Joshi was a friend of Sri Gupta. Gupta came to the house of Joshi one evening. Some are afraid of seeing great multitude of people (plurophobia). and thought that he would divulge all his secrets to Rajkrishna. a big zero. Reflect well. (claustrophobia). There is nothing to frighten people. He developed a sort of imaginary fear for Gupta. All imaginary fears will take to their heels. Cultivate courage. Joshi saw Gupta talking seriously with Rajkrishna who was inimical towards him. Though the doctor has definitely said that there is nothing organically wrong with some patients.. Joshi thought that Gupta was very much annoyed towards him. These are all phobias of the body. The causes of phobias are nervousness. did not talk to him and suddenly left his house as he had to meet his friend that day at the Railway Station. The Americans are afraid of the Russians (Russo-phobia). Introspect. The mind will lurk like a thief. 5 . This was due to some kind of imaginary fear. irrational and unnatural fears are called phobias. Learn to discriminate. 6. Be a silent witness of the mind’s menagerie. This is snake-phobia. PHOBIAS Peculiar. if communism pervades whole of India? There is no end to such imaginary fears. They will dwindle into an airy nothing. They have no objective reality. Sit for a while. Some are afraid of thunder. The Frontier people of India are afraid of the tribal people (Tribal-phobia). Some are afraid of open spaces (agoraphobia). Some develop imaginary fear that they will lose their job. This is scorpion-phobia. Some are afraid to sleep in a room without a lamp. You will feel now that you were duped all these years by this mischievous mind and that fear is a non-entity.

A person who is unable to move in the company of many people. Attachment to objects causes fear. We are afraid. Attachment to money and woman causes fear. Fear is a negative force. get the help of a psychotherapist or a Yogi. Fear will vanish in course of time. Abhinivesha or love for earthly life is the main cause of all fears Abhinivesha is clinging to life and body. One who possesses. who hates multitude. the birthright from your Almighty Father. Love is the cause of fear. strength and peace. fears. courage. When children cry. Meditate on courage. should try to move with people slowly. Brahmacharins should try to avoid woman-phobia. Immortal Brahman! 7. May you all be courageous! May you all be bold and cheerful! May you all radiate courage. DO NOT GENERATE “POOCHANDI” OR “HOWA” SAMSKARAS Mothers generate “Poochandi” Samskaras in the minds of their children. when they refuse to take food. Renunciation of everything.CONQUEST OF FEAR Phobia is an unnatural form of fear. The thing that is deeply buried in your subconscious mind should be released or dispelled. because we love certain things. He does not fear who has renounced everything. Sit and introspect. and slowly trying to walk without light also. One who is afraid of walking in darkness should try to get rid of this defect by taking a light in the beginning and walking in the night. should have adaptability and strength to withstand agitation of mind. Live in the company of sages and Yogis. who perceives the Atman in all. Find out the root of the trouble. Cultivate courage and fortitude. who is afraid of seeing many people. The fear which arises on such occasions is perfectly natural. we are afraid of that. May you all inherit courage. we are annoyed. firmness in meeting danger and power of resistance. We do not wish to part with certain things. or when they do any mischief the mothers frighten them and 6 . Meditate on the fearless Atman. It cannot stand before the positive virtue. Develop mental power of endurance. Man tries to save his own life by either fight or defence. Cultivate calmness even amidst many men and women. One-sided development is imperfect development. Develop your will-power. Any attachment is the womb of terrible fear. the Fearless. and we lose the mental balance. Attachment to name and fame causes fear. All phobias will disappear. They must be fearless and tranquil even in the midst of ladies. If you are not able to do this yourself. and cultivating Brahma-Bhava is the best remedy to overcome all fears. A normal fear arises when one’s life is in danger when some external object such as cobra or a tiger or situation like a riot threatens the existence of the individual. And when anything obstructs our acquiring those objects of love and desire. Development should be integral and that is equal mindedness in all conditions and at all places.

worry and anger deplete all energy of man and bring exhaustion and early death. which will make them bold and courageous. The minds of children are very impressionable. his own real Satchidananda Svarupa. and make them very timid when they reach adolescence. The destiny of the world and children is in the hands of intelligent mothers. he can even allow the surgeon to open his intestines. On the contrary they should tell them stories of chivalrous persons. Mothers and teachers should be very careful when they deal with children. It manifests when one identifies himself with the body and forgets the immortal Atman. It is only the Jnani or a full-blown Yogi and a Bhakta who is absolutely free from fear. Thou art stainless. Some are afraid of diseases. A hunter is not afraid of tigers in the forest but is afraid of the surgeon’s knife. Fear. FEAR IN VARIOUS FORMS Fear is a negative quality or modification in the mind.” Children get frightened. The man of the frontier is not afraid of knife.ALL ABOUT FEAR say. The vast majority of persons are afraid of public criticism. The world is in dire need of women-sages like Madalasa. Fear assumes various forms. Whatever is exposed to the lens is registered in the sensitive plate behind. How can fear affect that sage who sees his own Self everywhere? If one can conquer fear. The most healthy and strong man has got some imaginary fear of some obscure disease. Even during the period of pregnancy. It is the result or product of ignorance. half of his Sadhana is over. mothers should read inspiring books like Ramayana. No one is absolutely free from some sort of fear. without chloroform. 8. Thou art devoid of Maya and Samsara. It is the old companion of Aasakti (attachment) or Moha or delusion. Some are afraid of ghosts. if they wish to bring forth intelligent and brave children. Bhagavata. Mothers. “Poochandi (ghost) has come. The sage Madalasa sang the following cradle song when she rocked the cradle of her children: “Suddhosi Buddhosi Niranjanosi Samsara-maya-parivarjitosi”—“O child! Thou art Pure Consciousness. Then alone can they mould the children properly. The Gurkha soldier is not afraid of knife or bullet but he is afraid of scorpions. Mind is like a sensitive plate of a camera. Irandu Kannan (two eyed man) has come. Mahabharata. Even so whatever is seen or heard is permanently impressed in the sensitive mind-plate. The Poochandi-samskaras get deeply implanted in their subconscious mind. They are very plastic.” She made all her children sages. 7 . He will take you away. They should not tell them anything that will frighten them. fathers and teachers should have at least an elementary knowledge of psychology. but he is terribly afraid of snakes.

You will have to develop courage slowly. the whole body perspires. This is the most powerful method. Identify yourself with the Atman. alarm. animals. This body is like the shell of a coconut. A word is the centre of an idea. Fear is generally the result of pain. A mental image is the centre of a mental habit. They are simple fright. Thus. Have a clear-cut image in the mind of the quality of courage. It can come at any time. The Samskaras can be indelibly impressed at this age. fear is not uncommon in Devas. timidity. The subconscious mind will do everything for you. the negative (fear) will slowly vanish. urine and faecal matter are ejected involuntarily. They can be manipulated well at this period of life. the immortal Atman. Wind is said to blow through fear of Him. There is a hereditary aspect of this instinct which accounts for its universality and its persistence. The frog is afraid of the snake. An idea is the centre of a mental image. It is like a pillowcase. The Pandit is afraid of his opponent. Fire and Death proceed to their respective duties only out of fear. and this quality will develop. The mind is not balanced. Glaring perception fails. The ‘will’ also will come to your aid. courage. If you think of the opposite of fear. The wife is afraid of her husband. There is some abnormality of thoughts and 8 . A beautiful lady is afraid of old age. They should ask them to read stories in the ‘Mahabharata’ which deal with the chivalrous acts of Bhishma and other persons. The mind becomes like a log of wood. Even elements of Nature are subject to Fear. The sun rises fearing Him. Have the word-image “OM COURAGE” before the mind. Indra.CONQUEST OF FEAR The king is afraid of his enemy. Move about in the thick forests or dense jungles at nights and wander about in the streets of your place without light and without guide. Relatively. It can happen at any place. Sometimes shock and immediate collapse take place and the man dies of sudden heart failure. Do Atma Chintana always. The Bhakta gets rid of fear and Deha-Adhyasa through total self-surrender. Vision changes. insects and practically every creation of this world. The idea of some external superior power over one’s self is the chief cause of fear. Brahmacharya gives tremendous strength and infuses courage. Boys have got pliable and elastic minds. 9. too. There are various degrees in fear. injury and discomfort. listless look. Constantly think of the Indweller. shyness. The Police Inspector is afraid of the Superintendent. A lawyer is afraid of the judge and his clients. Factors of environment and training are also significant. A mental habit is the centre of a trait in man. Fear will vanish. When there is terrible fear.. The student is afraid of the teacher. Repeat this Mantra or formula very often. Fear is universal. The cobra is afraid of the mongoose. terror and terrible fear. and the ‘will’ will immediately follow desire. TRIUMPH OVER FEAR Fear is an instinct common in every man. Equally it prevails amongst beasts. Do not identify yourself with this body. viz. Give up attachment or this perishable body. Parents and teachers should infuse the spirit of courage in their sons and students from the very boyhood. The face becomes pale and the eyes express a peculiar ghastly. Desire to be courageous. the mind adopts an entirely different attitude.

diligently putting into practice the knowledge that one possesses. Mere re-educating the mind will not strengthen courage. Freedom from fear can be achieved by liberation from the objects of fear. The idea may be paradoxical to assume that “there is nothing to fear because nothing can hurt us though the converse is equally true. we must develop constantly the knowledge that there is nothing in the universe to cause fear. At the same time. Impulsion and desire to escape or flee from the dangerous situation are the immediate results. A child is not afraid of its father or mother usually. Denial is the first step in the procedure. School boys. before he attained Youth. This develops as a hereditary weakness in later life also. Dhruva. The subconscious mind. Putting the knowledge into practice on every occasion is quite essential. if the master takes a cane in his hand. Hysteric and neurasthenic convulsions are all due to one form of fear or other. the Truth. bringing forth the power of the spirit. They imagine something untoward to happen causing pain. Re-educating the mind. dealing with practical affairs. should be kept assured that all such things are false. But how to conquer fear? Whenever a child is afraid of something. entered the forest and did great Tapas. Well-developed knowledge coupled with practice can alone relieve men from fear. insects and wasps. injury or discomfort. This is not what is required. This memory is scarcely washed off even after growth. This fear has to be conquered.ALL ABOUT FEAR actions. or howls in an unnatural way the child becomes frightened. But when the father puts on a strange countenance. This does not mean fear. when they see their master’s head at the corner of a street. On the other hand. we first tell him that there is nothing to be feared thus denying the object of fear. This is due to lack of training. nothing can hurt us. When fear is completely removed. how many sages and Sannyasins roam about in the dark over hills and dales in the dead of night and live in caves. Dhruva Bhagat made penance in the midst of wild beasts. This is due to an instinct in everybody to escape from the sight of the master. it must be distinctly understood that seeing and hearing alone does not produce the sensation of fear. We positively affirm and assert what is true. Bharata played with cubs. Similarly. At every auditorium we find people advocating that what men are afraid of as snakes are but ropes. Here fear should not be confused with startle. People in well-lit cities and urban areas are still afraid to move in darkness. In all cases. It must be felt that there is no object which is to be afraid of or to be feared. which is first startled by an unusual sight or incoherent voice. On the other hand. even as we grow. are all essential factors to overcome fear. But they fail to experience such stamina. We thus convince him that it was only his fancy which created the sensation in him. flee away. This gets firmly rooted in the mind. they mildly submit. the Truth behind them being well acquainted with the normal sense and knowledge. Subsequently we explain to the child the actual thing. So children should not be frightened. Consequently he fears his master.” 9 . the child suffers some sort of infliction and imagines impending injury. the abode of beasts.

A chain of evil happenings appear before us one after another in quick succession. let him loudly recite some hymn or poem till he sinks in the bed. There is no superiority of power. We must first face only those which we are afraid of. He felt oneness with God. Worse than in waking. There is no second thing in His creation at all. There is no second thing of supremacy in the world. Thirunavukkarasu Swamigal. Srutis. This must be brought into practice. One should never go to bed in a state of worry or fear. He is sure to have peaceful. the eternal Truth. Overcoming in this way will not suffice. one can overcome the object of fear itself. Many incurable diseases causing fear of death in the minds of the sufferers are cured by these vibrations alone. Fear does not emanate from one’s own Self. We may lose mental balance for a while. When there is love and brotherhood. You should not have any dualism in mind. All are Brahman. He must have perfect peace in mind and soul. This is the secret of it. There is Brahman alone pervading throughout the universe. was cured of his stomach disorder only through such vibrations. he thinks. Memory of the past gallops with winged speed. Imagination soars and we picture disaster after disaster awaiting us. was not affected by the object of fear of death. Vedas and hymns produces vibrations. They all felt one with Him. If a man is afraid of facing an audience. There is no pleasure or pain. deep sleep. The final stage is feeling oneness of all. If one trembles to approach his superior or any other person who. His mind was not in the least affected. we must lay our fullest faith in God. Knowledge of Brahman. this is the stage. a Tamil saint. instantaneously he must run over to the spot and realize that the object which caused him fear is nothing but one of his daily handlings. totally annihilates fear. that must be taken up as his first duty everyday till he gains sufficient moral strength. This is all due to loading the mind with stray thoughts while retiring. 10 . If he is unable to meditate upon God. His physical body. take refuge in Him and fully believe that He alone can deliver us. Ultimately there is no fear. You must always develop cosmic love and universal brotherhood. Nor with a heavy heart. it must be the first and foremost duty he should do until he is free from stage fear and nervousness. Yet. many undergo drastic. too. This knowledge entirely uproots fear and brings one into eternal peace. Thirujnana Sambandhar. alarming abnormality in sleep. All merge in Brahman. Thirunavukkarasu Swamigal was shut up in a lime kiln to be burnt to death. The Truth is to be pronounced and meditated upon.CONQUEST OF FEAR Denying fear. If someone is horrified at a sight in the dark. Again. These vibrations remove all inflections. Sakkubai was released time and often from various difficulties through her sincere devotion to Lord Krishna. cured a Jain king of Madura of his incurable disease. is endowed with superior powers. Drowning waves of fear may at times rush down upon us. Recitation of Upanishads. another Tamil saint. Of course. everyone must evacuate all such thoughts and meditate upon God till he is released from them. Before retiring. Nor when he broods over an impending evil. under all these circumstances. We may be over-sensitive and agitated. there is no enmity.

then. Meditate and assert: “I am all courage I am an embodiment of courage I am like Bhishma I am a great hero My will is very powerful I am not afraid of anything I am bold and chivalrous Courage is my birthright OM OM OM OM OM OM OM OM OM OM OM OM OM OM OM OM OM OM OM OM OM OM OM OM 11 . and we know the Truth. courage. so gradually your life will become. Repeat the formula “Om courage” mentally. Your life will be filled by purity. Manifest it in your daily life. so you develop.9. Man becomes like what he thinks. “Whence all speech turn back with the mind without reaching. Working mentally and practicing physically and at all times. perfect man. we are gifted with right understanding. Feel that you actually possess courage to an enormous degree. METHODS TO ERADICATE FEAR 1. It is this which liberates us from bondage. Practice the virtue during the day. The thought will transform you into its own likeness.METHODS TO ERADICATE FEAR If we meditate upon statements of Truth our inner eye of wisdom opens. This is so. daily several times. etc. As you think. This is worship of God. This is indeed true. This is adoration to the Lord. because there is a great transforming power in thought. Meditate on courage. for half an hour. You will become a noble. As is your ideal. VICTORY OVER FEAR (Pratipaksha-Bhavana-Method) As you think. Take. Sit with closed eyes in the early morning. the opposite of fear. Man becomes like what he worships. dwelling spiritually upon divine thoughts and remaining in a higher stratum of mind we not only overcome fear but merge in Brahman. so you become. he who knows the bliss of Brahman fears not at any time—is not afraid of anything”. Think of the advantages of courage and the disadvantages of fear. the life of perfect men like Bhishma and think of their deeds and their life and ideals. In some weeks or months fear will be replaced by courage.—Brahmananda Valli—4.

It is very strong. to choose your own GURU to obey him implicitly. who the unfailing and non-stopping supplier is. The Dweller and His abode can be seen only through the inner eye and right understanding. You are bound to succeed. Modern civilization has enslaved people to such an extent that they are incapable of any original expression. He has to be realized through the inner eye of wisdom. People do not think wherefrom their daily requirements come. They do not care to think of their routine actions—how their activities progress. Realization is always through practice. Its abode cannot be located by running the finger over a coloured map. axioms and data which are by themselves under controversies. Your sense of touch cannot help you. He is not far to seek. Though it is firmly held that no perfection can be attained in any line 12 . He cannot be. The source is really beyond all these conceptions. Practice comes out of proper training. for their Guru. No amount of study and research in physical geography. Try this method again and again. This scientific knowledge is subject to various hypotheses. This is an immutable psychological law. vegetable kingdom. Allow it to grow. Proper training requires consultation of learned men. Most people feel themselves unable to stay their mind upon God and meditate upon divine thoughts. There are again persons who say that they are unable to meet even a single man of such qualities. Lost in the ever-pouring luxuries of life. He is always with you. Meditation and Sublime Thoughts are the pathways to this abode. He is in you. More sensual desires and perceptions have begun to sway them. the true mission is once for all forgotten. Vain discussions and intentional test-questions must be strictly avoided. where His abode rests. This is all due to want of training. It is left to you to find out such men. around you. Inventions. Concentration. various industrial technologies. innovations and contrivances have eased men from their labour and human skill. This is “Initiation in the right path. You are a victim to this negative trait in hundreds of lives. what to request of Him and how to revere Him. May you attain triumph over fear by cultivating courage through the PratipakshaBhavana-method or the method of thinking on the opposite! 2. The conservation of energy in this direction has only created laziness in them. This knowledge will in no way aid one to arrive at the source. physiology and other sciences will solve these problems nor even give a clue to the solution. The positive always overcomes the negative. You must be regular in your lessons and practice. Fear will die by itself. FEELING THE PRESENCE OF GOD God is all-pervading.” In all ages you meet with such great personalities who are always ready to help you but who may not advertise themselves as such. This is the Pratipaksha-Bhavana-method of RajaYogins. how to have His Darshan. It has taken deep root. to serve him with all sincerity and earnestness and express your thirst for knowledge. perceived through the physical eye.CONQUEST OF FEAR It is very difficult to attack fear directly. Put the seeds of courage in your heart. what they are running after or what goal they are marching towards. thought or deed.

concentration and meditation. does he refrain from visiting films? He avails himself of every opportunity to accompany his friend who is able to interpret and who is already in the groove. extremely difficult to fix the mind at first instance upon God. It must always be kept under control. In due course every actor or actress lives at the tip of his tongue. Because a man does not understand the film language. a sea shore. It is not on this plea the concentration and meditation have to be cast off. perhaps he might become lost in immensity. He makes earnest efforts to improve his knowledge in this line by purchasing synopsis. church or mosque or a private room. i. If necessary. in the stars. which will always keep you alert. On the other hand one may localize the presence of God at the initial stage which he may develop later into the former method. If not he makes fresh acquaintance while in the queue to procure tickets. or the picture of any form of God or Guru or tuning the ears to the murmur of the river or receding waves of the sea. the top of a mount. It has to be wound up by the triple cord of devotion. He speaks hours and hours about the talents of various film-stars. a simple pleasant meadow.e. This has to be well developed. honestly. What are all these due to? Is he not training himself earnestly. Purge all your wavering thoughts. An entirely different.METHODS TO ERADICATE FEAR without a Guru. presence in the sun. the open terrace of your house. True. the “All-pervading Nature” and the other “Here and here alone”. This will be quite easy in any of the above localities as all the senses will be drawn by the exquisite.. It traverses through all spheres—good or bad. Try to get alone for a few minutes every day. Select a lonely place. in the moon. burn incense or scented sticks. There are two distinctive ways for worship of God. Having steadied the mind either by gazing at a particular spot. a corner in a temple. At no stage does he stop and put an end to this quest of knowledge. Sincere and earnest attempt will have its own fruits. a river bank. their mind wanders here and there and their thoughts become engaged with mundane affairs. superior and higher stratum of mind is needed for this practice. utilize every scrap of leisure you presume to enjoy. He is restless until he acquires some knowledge. First repeat “G-O-D I-S N-O-W H-E-R-E” in a deep meditative way. bulletins and magazines. in anything and everything he comes across. If you cannot afford this. Then relax for a while and 13 . sincerely and virtuously in the particular line? Did he wait for a Guru? What a pity it is that a man indulges so much in trivial things discarding the vital mission of life? It is quite common for people to complain that when they begin to think upon God. it may well be asserted that God is near and dear to you as He is to everybody. utter slowly in a low tone the statement “GOD IS NOW HERE” or “GOD IS IN THIS ROOM”. beauty of the spot or landscape or by the deep silence pervading all-round. He becomes profusely enlightened in this art. If one is to sit down and contemplate on the omnipresence of God. One. It is always restless. Even this if he is unable to get he pushes himself anyway and tries his best to decipher the whole film racking his brain. It is very difficult. This is again due to lack of training and want of definite will-power. The mind is full of lust.

The tiger did not eat her but kissed the feet of Mira. courage. If this is practiced untiringly a sense of supreme joy. etc. in you. Knowledge Absolute and Bliss Absolute are the supreme things to be aimed at. Existence Absolute. Whenever your mind attempts to wander. But he was saved by Lord Hari. May the All-merciful Lord encumber them with help and relieve them from the struggle of Samsara! 3. By repeated utterances realize His existence in you. This was all due to grace of Lord Krishna. This is not the ultimate aim. Abandon desires. repeat these statements loudly until it comes round. This practice will free you from fear and fill you with courage. Raga-Dvesha. How can there be fear. then. Mira was tormented by her husband in a variety of ways but Lord Krishna protected her and removed all her fears. Now you realize the presence of God. He was trampled under the feet of the elephant.. Lord Vishnu removed all his fears. He will bestow strength. Do not stop with this. He transforms the sense of insecurity and fear into one of confidence and faith. Cobra was changed into Saligrama and a garland of flowers. DEVOTION TO GOD ERADICATES ALL FEARS God bestows perfect security on His devotees and removes all sorts of fears. In the same way practice “HIS PRESENCE IS JOY”. Lord Hari removed all the fears of Prahlada. May all know this easy way for the realization of God! May all practice this with definiteness and self-will. Prahlada was thrown into the sea. What to speak of the radiance of such a realized Yogi? How glorious will he shine in the world. Morning hours are most suitable. She was shut in a cage where there was a hungry tiger. “HIS PRESENCE IS LOVE” and “HIS PRESENCE IS PEACE”. presence of mind. He beholds Lord Hari everywhere. May all share His blessings. in His name and grace. A devotee sees only the Lord in all names and forms. and all sorts of worldly attachment. Pray and meditate: Lord Hari! I am Thine Ram Ram Ram 14 . All fears will vanish completely. fortitude. Cosmic love and Eternal Peace will reign over you.CONQUEST OF FEAR again repeat. for him? Take refuge in Lord. joy and peace. Prahlada also was tormented by his cruel father. He was thrown into the fire. May all be free from worldly ties and sensual agonies. He was rolled down from the top of a hill. After experiencing “GOD IS NOW HERE” repeat “HIS PRESENCE FILLS ME FROM HEAD TO FOOT”. The cup of poison was changed into nectar. He saves him from panic and despair. Do this untiringly till you are immersed in your statement.

He is afraid of the other man. Realize: I am fearless. Gradually you will become fearless. fearless Atman. protect me Pahi Mam.METHODS TO ERADICATE FEAR O Lord Hari! All is Thine Thy will be done Fill my heart with courage Shower Thy grace on me Let my mind be attached to Thy lotus feet Let me feel Thy presence. duality. are my own Self They cannot do harm to me I love them as my own Self OM OM OM OM OM OM OM OM OM OM OM OM OM OM OM OM OM OM OM OM OM OM OM OM OM OM OM OM OM OM OM OM OM OM OM OM A Jivanmukta or a sage hates none. Constantly think of the Atman. How can there be fear for him then? There is fear only where there is duality. Start the anti-current from today. Separation. Recognize. MEDITATION ON ATMAN (The Method of Jnanis) Meditation on the fearless Atman removes all sorts of fears in toto. Raksha Mam Ram Ram Ram Ram Ram Ram Ram Ram Ram Ram Ram Ram Ram Ram Ram Ram Ram Ram Ram Ram Ram Ram Ram Ram Ram Ram Ram Ram Ram Ram 4. Meditate. A sage beholds the immortal fearless Self only everywhere. Assert. all-pervading Atman I am not afraid of anything Courage is my birthright I behold the one Atman everywhere Everything is my own Self Who is to be afraid of whom? There is no duality for me I see the non-dual essence only My will is very powerful now My power is irresistible I have no enemy Enemy. May you all be established in that Supreme Non-dual Fearless Brahman. If one feels that there is a second object besides himself. and identify yourself with the allpervading. at once fear is generated. cobra. 15 . Deny the body. The more you think of Atman. perception of objects are all due to Avidya or ignorance. immortal. by constant and protracted thinking on Atman alone you can become absolutely fearless. everywhere Let me behold Thee in all forms Reveal Thy form to me Guide me. You will have to fight against the Samskaras of Anadikala (beginningless time). Even so. tiger. By constant hammering only can you entirely drive the nail into the wall or a plank. fears none. the more courageous you will become. Entire denial of the body cannot come in a day or a week.

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