Professional Documents
Culture Documents
Kevin Canfield
Liberty University
COUN-506
December 8, 2021
PRAYER & SCRIPTURE IN THERAPY 2
Summary
Journal of Psychology and Christianity in 2007, Siang-Yang Tan discusses how prayer and
scripture can be incorporated into the practice of cognitive-behavioral therapy (CBT). Recently,
in the field of CBT, there has arisen a proposed mindfulness regarding a two-component model
that involves self-regulation, focuses on present circumstances, and adopts an orientation to the
acceptance of one’s situation. Tan shows that this model of CBT can be combined with prayer
and scriptural truth to bring lasting benefit to clients. He references a study by Hayes, Luoma,
Bond, Masuda and Lillis (2006) which described a historical process of behavior therapy that
was divided into three generational movements and consisted of a gradual transition from
traditional behavior therapy and CBT to contextualistic approaches like Acceptance and
Tan describes a self-developed biblical model to this approach that consists of an 8-part
process. This process includes emphasizing agape love and resolving past memories;
discovering spiritual meaning; using scriptural truth to promote behavior change; relying on the
Holy Spirit’s ministering; focusing on the big picture and adhering to techniques that are biblical;
and the consultation of ongoing research before making conclusive declarations about the
The author also addresses the use of implicit and explicit assimilation in therapeutic
situations. He insists that the choice of either an implicit or an explicit approach should be
determined primarily by the needs of the client, and that the Holy Spirit should be relied upon for
guidance (Tan, 2007, pp. 102-103). Tan does not, however, take for granted that all clients will
be comfortable with the inclusion of prayer and scripture in the CBT process. He says that this
PRAYER & SCRIPTURE IN THERAPY 3
approach “may not be appropriate with more severely disturbed or psychotic clients…” (Tan,
2007, p. 104). A detailed intake interview will obviously reveal whether the client is open to this
approach or whether this method is appropriate for them. Tan asserts that this type of approach
is very beneficial to clients experiencing depression, anxiety and anger issues, as well as those
One approach, developed by Tan in 1992, is a 7-step inner healing prayer. This method
is a form of communicating with the Wonderful Counselor and aids the client in focusing more
on Christ than upon the hurt or woundedness they have experienced. Providing the reader with
an example of a typical session using this approach, Tan describes the actual interaction between
client and counselor (Tan, 2007, p. 105). Tan states that “the appropriate and ethical use of
Scripture or the Bible in Christian CBT…can be of significant help to Christian clients who
seriously take the Bible to be the inspired Word of God and their ultimate authority in life (Tan,
2007, p. 108). He shows how the use of Scripture can enhance cognitive restructuring.
Although this method of combining prayer and scripture with CBT seems to be a very
effective approach, the author cautions the reader that there are some clients who will not receive
it, even though several empirical studies have shown its benefits.
Interact
It is clear that the author is addressing an approach to therapy that has traditionally been
overlooked by many mainstream practitioners. The integration of CBT with prayer and scripture
obviously provides most clients with lasting, maintenance-free resolution. Since humans are
created by God (Psa. 139:13), it makes perfect sense to go to the Manufacturer when broken
people need repairing. As Christians, we understand that absolute truth comes only from the
Scriptures and that God alone is truth. He and His Word are identical (John 1:1). Christian
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counselors should, therefore, make positive use of what God has given them in their attempts to
reconstruct a client’s thought processes. Since we all have faulty thinking and are in need of
mind renewal (Rom. 12:2), why not ask the Holy Spirit to reveal truth through the Scriptures to
replace the lies people devise from the misinterpretation of historical events and/or traumatic
experiences?
The insights I gained from this article are not really new to me; however, I found it very
encouraging that empirical studies are beginning to prove the benefits of incorporating prayer
and scripture into CBT, and that the scientific community is starting to sit up and take notice.
This has inspired me to seek out more information on this subject, and see what others are doing
It’s a known fact that in CBT a therapist with the best intentions can convince a client to
think differently about themselves and to rewrite the tape of their history. However, at some
point in the future, all the work they accomplish can be undone by another traumatic event or
triggered by something or someone that causes the client to revert back to their previous faulty
thinking. Until the client is set free by the Lord Jesus Christ, the Giver of All Truth, they will
Application
the inner healing prayer albeit under a different name. I have found it to be a very effective
approach, and I will continue to make use of it in the future, even after I have completed my
education. In addition, I plan to couple this approach with references to the Scriptures, as the
Currently, I am working at a homeless shelter that houses an array of clients with various
problems. Many are depressed and suffer from addiction issues. With the support of the
administrator, who is a Christian psychologist, I will be incorporating prayer and scripture with
My approach with these clients will be to begin a session with prayer and follow with
encouraging the client to think about those things in life that have been the most painful for them
– something that is easy to get a hold on at that moment. I will remind them that they are now in
a safe place and that it is perfectly alright for them to embrace the truth of what occurred and
identify the pain and lies which are attached to that event. As the client re-experiences the event
and replays the tape of what occurred, I will pray aloud and ask the Lord Jesus to reveal the truth
in that memory. I will then encourage the client to tell me what they are experiencing and
discern from their responses whether or not their experiences are scriptural according to the
Word of God. Once the client has obtained truth from the Lord regarding the painful event, we
will re-visit that place and see how the client feels about the memory and how it relates to today.
This will then be followed by giving the client some homework that might include prayer,
reading pertinent scriptures, and journaling what transpires before the next session takes place. I
will end the session by asking them to offer a prayer of thanksgiving to the Lord for revealing
The use of prayer and scripture in combination with CBT is a very effective method to
helping people make sense of their problems, and I believe, goes a long way in affecting lasting,
References
Tan, S.-Y. (2007). Use of prayer and scripture in cognitive-behavioral therapy. Journal of