MAJMUU’AH AHZAB WA AWRAAD WA RASAA-IL Collection of Chapters (Hizb), Prayers (Awraad) & Letters of Sir Ahmad bin Idris Page

2 Contents of the Book 1. 2. 3. 4. 5. 6. 7. 8. 9. The Eight praises The Five Chapters (Ahzab) Parts of The Qur’an The Fourteen Prayers The Chapter (Hizb) of Sword (As-Saifi) The Chapter (Hizb) of Richness (Al-Mugani) for Master Uwais Al-Qarni The Unconquerable Castles (Al-Husun Al-Mani’ah) Letter of Basis (Risalah Al-Qawa’id) Letter of Basis (Risalah Al-Assas) The Book of Sunah & Spirit of Tranquiled Souls (Kitab Ar-Ruh As-Sunah Wa Ruh An-Nufus AlMutmainah)

10. Chemistry of Assuredness (Certainty) in the Longing of Allah Fearers (Kimia’ Al-Yaqin Fi Mashuq AlMutaqin) 11. The Letter of Lordly Breathing 12. Beautiful Names of Allah (Asma’Allah Al-Husnah) 13. Hadith of the Beginning of Creation (Hadith Bad’i Al-Qalq) Page 3 In the name of Allah, the Most Gracious, the Most Merciful. “O those who believe, call to mind Allah many times.” 1. THE EIGHT PRAISES (Al-Mahamid Al-Samaniah) O My Lord, I do seek refuge by Your (Wajih Al-Karim) benevolent face, Your great Sultan (power) and Your (hukum Al-Qadim) ever lasting wisdom, from the Satan, the down cast one. Oh my Lord, bestow peace and blessings on our Mawlana Muhammad and his household, in every single moment and breath, as much as Allah knows. Oh my Lord, I present myself in front of You before every single soul and breath that is breathed by the dwellers of the heavens and earths, and everything that is being created in Your knowledge or that which has been created in Your knowledge, I do present myself available for you before them all. 1. Praises are due to Allah with all kinds of praises that I know of and that I do not know. Praises to Allah for all His “nikmah” that I know of and that I do not. All praises to Allah as much as His all creatures numbered

Page 4 those among His creatures that I know and those that I do not know. (3 times). And I present myself to you before all of them. 2. 3. Praises are due to Allah, the Lord of worlds. Praises that could meet His Nikmah, and for which one is paid double. (3 times). And I do submit myself to you before all of them. My Lord, praises are Yours, many praises always as You praised Yourself, and double of those praises as You made a duty You demand from Your creatures. Praises that do not end without Your knowledge. Praises are due to You, much praises the way You praised Yourself, and double of what You demand from all Your creatures; much praises that do not end without You will. Praises are due to You, much praises, as You praised Yourself, and the doubles of what You obligated on Your creatures; praises that the person that say them, seek only to please You. All Al-Hamdu (praises) are due to You, much praises, the way You praised Yourself, and doubles of what You had obligated on all Your creation; much praises, everlasting one with every blinking of an eye and every breathing. (3 times). Page 1 of 59

Page 5 and I do submit myself available to you before all of them. 4. Praises and thanks are due to Allah for all His Nikmah; praises and thanks as suitable to Jalal Allah (Allah Majesty) and Jamal Allah (Allah’s Beauty) and Kamal Allah (Allah’s Perfectness) and Kibriya Allah (Allah’s Magnanimity) and Azamat Allah (Allah’s Greatness) and Qudrat Allah (Allah’s ability) and sultan Allah (Allah’s Power) as permanently as the permanence of Allah, everlasting as Allah, praises are to Allah as much how much Allah’s knowledge surrounds, as accounted for in His Book, as written by the pen of Allah, as many as what has come into being by Qudrat Allah (Allah’s ability and capacity), as specified by Iradat Allah (Allah’s will), and the Middad Kalmat Allah (the ink of Allah’s words), as it faits for the Jalal (Majesty) of Wajih (face) of our Lord and His Jamal (handsomeness), His Kamal (perfectness) and as much as Allah likes and pleases. (3 times). And I do present myself to You before all of them my Lord. Oh my Lord, Yours are praises, many praises, like You praised Yourself, and doubles of what You made as duty on Your creatures, all of them, as it should suit Your Jalal (Majesty) and Your Great Sultan (power) in every single instant and breathing, to the number of what is in your knowledge oh our Mawlana. (3 times). And I do submit myself to You in front of them all. Glory to Allah Al-Azim (the Great one), as much as His creatures number and as much He pleases



Page 6 and as much His ARSH weight, as much as the ink of His words and as much as the end of His knowledge. (3 times). And I submit myself to You in front of all of them. 7. Subhana Allah (Glory to Allah) and Al-Hamdu lilah (Praises are due to Allah) and there is no god but Allah, and Allah is Great, Wala Hawla Wala Quwat Ila Bi Ilah (there is no mean and power except for Allah), Al-Ali (the most High), Al-Azim (the Great one), in every single instant and breathing, the full of the Mizan (the scale), the end of knowledge, the reach of Rida (pleasing), the number of Nikmah and the weight of Al-Arsh (the throne). (3 times). And I submit myself to You in front of all of them. Praises are due to Allah as it should be for the Majesty of Allah and Greatness of Allah in all instances and all breaths which His knowledge encompass which continue with eternity. (3 times).


And praises are to Allah and to our Lord Muhammad and to all his family in all instances and souls that Allah knowledge encompass.

2. THE FIVE CHAPTERS (Ahzab) The 1st Chapter (Hizib) is called The Supreme Light and The Sealed Treasure. The 1st Subu’ (Seventh) for Monday In the name of Allah the Compassionate, the Merciful. Oh Lord, pray and greet and bless our head Muhammad and all his families in all instance and all breaths which amounts Your encompass. Oh Lord I submit myself to You in all breaths and instances and glance that the people of the skies and the Earth glance and all creatures in Your knowledge or anything that I wanted to submit to You. In the name of Allah the Compassionate, the Merciful praises be to Allah the owner of the world, the Compassionate and the Merciful. The owner of the Resurrection Day.

Page 7 In the name of Allah the compassionate, the Merciful Oh my god enters me into the entrance of truth and let me out from the exit of truth and give me victorious power.

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Page 8 And know that there is no god but Allah, Oh my Lord, I do request from the Greatness of your essence that does not have and end, that no one knows of except You; and I do request from by Your Great name, the Greatest, and by Your Generous, Beautiful Wajih (face); and I request from You by everything that You know for Yourself that nobody knows but You. I do request that You bestow Your peace, blessings on our Mawlana (our ally) Muhammad and his household, in every instant and breath the number of what your knowledge covers; and that You bestow on me Your nikmat. Oh You who Jalal (Majesty) and Ikram (dignity) belong to; in the presences of manifestations of Your essence by eye from which nothing can be hidden in earth nor in the heavens. Do pour on every part of my essence the sweetness of that witness till I become a sweet Lordly essence running down throughout my spirit (nafs) from my nafs (spirit) to my nafs (spirit); as You did bestow Your nikmat on our Lord, our nabi (apostle), our Mawlana Muhammad (May Allah have peace and blessings on him) in that. Substantiate (authenticity) me oh my Lord by my humanity till I become the whole Lordly pupil of eye that does not have any limit, nor can it be estimated by anyone except You; as You did authenticity our nabi, our Lord and our Mawlana Muhammad (May peace and blessings of Allah be upon him) by that. Make me hear oh You who are hearer. Page 9 the seer, the talker, the highest sweetness of your word and conversation in every situations of mine with the whole of me, till there is no atom of the parts of my essence that is excluded from that Lordly hearing for a second or lower. Continuously everlasting, as You did make Your nabi, our Lord and Mawlana Muhammad (May peace and blessings of Allah be upon him) hear that way. And make me oh my Lord a devote completely in your service, a devotedness in which there is no a single smell of Rububiah (divinity) for no one but You, among Your creation, till I become in devotedness on the firm foot that does not get shaken by any kind of ambiguity in any way. Make me taste oh my Lord the sweetness of that servitude (devotedness) in all my breathings, from the sea of Lordly pouring sweetness, the sweetness of Lordly manifestations on every Lordly sweet things in the existence by Lordly observation, the most correct words, the tongue of the pins of the eternal sciences, the manifestation of the everlasting realities, Your servant of essence Page 10 Turjiman (translation) of You Lordly devan of grandeur, the most saint, Your nabi (apostle) and our Mawlana (Master) Muhammad (May peace and blessings of Allah be upon him). The manifestation of essence of Lordly grandeur that is the brightest. Give me my due in completely oh my Lord, as You gave him his due, till the whole of me with all of its parts are fused in the sea of true reality, the purity of which cannot be corrupted (stained) by any kind of mud, till the whole essence in every way. Manifest Yourself to me my Lord, by the secret of Your Lordship eternality that is embedded in Your word: Allah! there is no god but He. the Living, the Self-subsisting, supporter of all. No slumber can seize Him nor sleep. His are all things in the heavens and on earth. Who is there that can intercede in His presence except as He permitted? He knows what (appears to His creatures as) before or after or behind them. Nor shall they compass anything of His knowledge except as He wills. His Throne does extend over the heavens and the earth, and He feels no fatigue in guarding and preserving them. For He is the Most High, the Supreme (in glory). Page 11 The 2nd Subu’ (Seventh) for Tuesday Manifest for me oh my Lord, in the position of Al-Istiwa that compresses all the ranks of true Lordhood till I give every Lordly rank its worth and duty from me without any defecting in the balance of justly strait lordly unit till my handling things become a total lordly handling uniquely by the unified lordly rank from all ways. Manifest yourself for me oh my Lord by grandeur that is collective for the meanings of all Lordly names that are the collective seas of realities of all names, so that I can become true by the truth of realities of the names comprising the reality of every Lordly name by its shariah (jurisdiction), standing by its reality in the heavens of my ruh (spirit) and its shariah (jurisdiction) in the earth of my body; so that my ayah (sign, verse) be from the book of Allah, the dignified, the Almighty from where are the Lordly manifestations. It is Allah in the heavens and on the earth who knows Your secrets and appearance and knows what you do. Till I become the whole of me faces seeing by every face to a name on the sunnah (nature) of shariah (ways) of manifestations (Al-Tajali) in the realities, so that the ayah of my face be from the book of Allah, the Great almighty form where the manifestations of His Lordhood, Al-Wahidiya (the Unified) Al-Rahmaniah (the Gracious Al-Rahimiah (the Mercifulness): Your Lord is one Lord, there is no God but He. He is the Gracious, the Merciful. So that the ayah of my face be from the book of Allah the Great, Almighty, from where the manifestations of the Lordly Kingdom: Oh my Lord, the King of Kings, You offer Kinghood to whom You please. Say: “O Allah! Lord of power (and rule), Thou givest power to whom Thou pleasest, and Thou strippest of power from whom Thou pleasest; Thou enduest with honor whom Thou pleasest, and Thou bringest to whom Thou pleasest; in hands is all things Thou has power. Thou causest the night to gain on the day. And Thou causest the day to gain the night; Thou bringest the living out of Page 3 of 59

Page 12 the dead, and Thou bringest the out the living, and Thou givest substenance to whom Thou pleasest, without measure. And the signs of my face will be of the book of Allah the greatest and majestic in terms of divine greatness and destiny. Allah had never been incapable of doing anything in the heavens and on the earth. He is always with full knowledge and ability of doing thing. And the sighs of my face will be of the book of Allah the greatest and the majestic in terms of the divine greatness and nature. Allah, the creator of the heavens and the earth, the one that knows about the unknown and testimony. You judge among Your servant on their differences. And the signs of my face will be of the book of Allah, the Greatest and the Majestic in terms of the divine natural reverse and willness manifestation.

Page 13 And the signs of my face will be from the book of Allah the Greatest and the Majestic in terms of encompassing divine manifestations and Allah’s knowledge encompasses them, the Qur’an is great on a protected/preserved board. And the signs of my face will be of the book of Allah in terms of divine loyalty manifestations. Allah is the one who put life in the dead and he is capable of doing anything. And the signs of my face will be from the book of Allah the Greatest and the Majestic in terms of manifestations. He is Allah, there is no god but Him, all praises belong to him in the beginning and in the end and he has the judgement and to him everybody returns. And You make me to become the sign of my face (wajih). And make the sign of my face (wajih) from the book of Allah the Great and Sublime in terms of the manifestation of the greatness of the divine face. Every being on it will perish and only the face of your Lord that is the Greatest and the Most Generous will remain.

Page 14 And make the sign of my face from the book of Allah the Greatest and Sublime in terms of the divine manifestation of the Unity and Absoluteness. In the name of Allah, Most Generous, Most Merciful. Say He is Allah The One. Allah, the Eternal, Absolute. He begetteth not, nor is He begotten, and there is none like unto Him, until You bring to me oh my Lord all the divine names all of them to become one name identical toe the road/path of entirety and completeness on the straight path (dhat) consistency of essence and verily you will definitely guide unto the right path. The path of Allah. And the sign of my face will be of the book of Allah the most Powerful and the Majestic in terms of the divine indomitable unitary greatness. In the name of Allah the Grateful, the Majestic. Until the name will become part of the divine names based on entirely of Your path, which are automatically straight. And You will guide people on Your straight road. And it will manifest to me oh my Lord with the sight of the divine Qur’an through You till the divine Qur’an will become my means of hearing and my sights and my soul and all the rest of my strengths and all its secrets will go through all my realities and my taste will be the real divine Qur’anic taste from all the existing creatures. Then I will hear the entire divine Qur’an as an automatic divine speech from the Hadarat Al-Subuhiyat so that I will be His means of hearing that I hear with on the conversational, dragnostic hearing when I recite it with His tongue that He speaks the entirely of the perfect secrets. Then I will have all the power of the languages. And more than that holy substance of letters and reservational language I will find the pleasure of the divine revelational Qur’an in me for eternity without and fatigue in the divine pleasure of the entire pleasure quiet different from the pleasure of the whole universe in such a way that if a little pot of it put on the whole world, everything will be absorbed and even all the other pleasures will be melt and it will remain with me till eternity and till I will become a divine person in myself and morally truthful with what God had sent to you in accordance with those we gave the book who recite it in the right way. And those are the ones who believe in it and till my recitation becomes a guidance that guide the greatness of God’s name as compared to mine. This is sign from Allah to the people in the form of mercy to those who will know. Page 15

The 3rd Subu’ (Seventh) for Wednesday
And make it manifest to me oh my lord with the secret of Your Great Oneness in the sign of equal selfishness. “I am God there id no God but Me and you should worship Me and you should stand prayer in my name till that secret becomes my soul from all creatures. And a caller will call Me to verify from the Great holy Hadarat with the truthful tongue. And you should know that

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Page 16 there is no God but Allah and make it manifest to me oh my Lord with the powerful being that does not remain and does not disappear from all creatures in terms of place and knowledge – only You – who stays completely for eternity ones all creatures covering all signs – And You will support me and take me out . Through you oh my God – and You will receive me – so that my structure will not disappear but I will remain in a powerful way in a complete divine perfection with the laws of Muhammad with my entire soul and my soul will continue to function with it – without me being proud over Your arrogance and Your greatness. And confront my heart and the rest of my powers with Your witnesses oh You Lord who changes the hearts with the real truth and the perfect one that You strengthen the divine eyes and the rest of Your powers that You protected Your prophet with our Lord and head Muhammad (Peace and blessings be upon him). Page 17 The ship of the divine descriptive reality and the sailing container in the sea of Your Greatness and divinity in where there is no step of any creature – so that what creature will not tremble upon seeing Your Greatness after the veil of Your power is made exposed and that all the lights of his divine face appear and which are flames – as You mentioned through Your speech. And oh my God make the secrets of the divine book – manifest to me – the book of the divine realities. And spread oh my Lord in my heart that book so that I can gather the great realities of Qur’an in its divine form – unveiled – from all creatures from all my directions and I will be described with all the divine perfection of Muhammad in all my ways and advancement. And make it manifest oh my Lord with the name and existence of Allah, the reference of all the descriptions and names of Allah, the true Tawhidia one in all its greatness. Page 19 Oh Lord please provide me with divine (entirely) sufficiency to have all the perfect comprehension of healthy divine characteristics which other creatures will not have, whose hearts have been in different to bear the secrets of the compositions of the earth and it skies. And double that sufficiency oh my Lord in all souls with the amount of atoms in all the parts of all creatures, and that sufficiency will be more sufficient from all the creatures in an endless creatures till the entire universe will be based on one of these double like the mustard from the divine universe which are established. And oh Lord please multiply these multiples with multiples in the soul of every soul and then in all parts of my souls with any shortage of these multiples and which are greater than the strength of word which nobody has knowledge of except you, having comprehensive knowledge of everything. All these oh my Lord are known in the witnesses of the seas to glorify Your wide name which does not have beginning and ending in all things of greatness and in all creatures. Save me oh my Lord from the veil of blind glory behind large tent of greatness and arrogance in the presence of beings and from all jealousy and violations. And if You call upon me with all the tribulations You will not find my guilty because I am saves from all these things. Page 20 And the pride infront all persons and violations to the extent that even if all the disasters approach me they will not reach me because of my fortification by You and no dilemma will be imagined. And please manifest to me my Lord Your divine and knowledgeable name so that I can take the divine knowledge and the truths of my soul will call with my humble existence in the presence of the most powerful and higher person, praise be to You, we have no knowledge except what You teach us, You are the righteous knowledgeable person. And then the divine knowledge will spread in all my soul till nothing will be hidden from Your divine secrets that are known in all the forms in the natures and the meanings and which do not have image or meaning and which are of the hidden divine knowledge preserved in a preserved manner behind the stages of the creature of knowledge which nobody touches it unless the clean ones from the exceptional beings those are clean with the divine cleanness – with Your greatness that nobody can enter the smallest atoms in a glorious perfection. Oh my Lord manifest the knowledge of all the prophets and messengers to me Page 21 till the divine foundation of realities will explore from me. Then I will know the source of all prophets and messengers through the divine revelation. Then will be the heir of all the complete truth of speech from a source of the river of the divine soul of realities and becomes the Iman of the divine person and the river of the divine and biggest praiser from whom all the streams of the divine prophets and messengers came from – Muhammad who is special with all the exceptional perfection from the rest of the creatures. The prayers and blessings be upon him with all the perfect realities and with the complete glory His Majesty and beauty – and with prayer that is not stopped by dawn nor sunset, and to all his disciples and family. And we trust God, the only depender. There is no power and means except Allah, the greatest, and I rest my issues to God. Allah monitors the worshippers. Oh Lord whatever becomes a shortcoming from my strength and that I cannot perform and which I cannot reach to in terms of desire and which I cannot reach to and which my tongue pronounces and which goes to my mind – all there should be given to me that you did not give others from the perfection of Your knowledge and what You make special for Your prophet and our head Muhammad (PBUH) and make me special with these things, Oh Lord the creator of the universe. Dear Lord You hear all prayers. Page 5 of 59

The 1st Hizib has finished and the 3rd Seventh by the help of Allah. The One Allah the Eternal. In the name of Allah. The way of those on whom. the Merciful. in hidden. and praise be upon on prophet Muhammad and to all his families in all breath and instant which I counted with in the level of the knowledge of Allah. Thou has bestowed thy Grace. My Lord prays upon and greets and blesses our head Muhammad and all his families in each instant and breath. do not deny us the answers. awake and in sleep and make him my Lord the soul of my existence different from all beings in this world and before the judgement day oh the Great. most Gracious. the great in all distances and breath which Allah knowledge encompasses – with eternal great prayers for the respect of Muhammad who has better great behavior. My Lord as You gave us the prayers the greatest thing. which Your knowledge encompasses. most Merciful Say: He is Allah. Page 6 of 59 . You generosity cannot finish and no one can describe Your blessings praises be to You. the bad ones. Those whose (portion) is not wrath. Which is also called: The Holy Glory and The Holy Light and it is also called: The Characteristic of the Greatest Realities and he has a lot of names. the good ones. Most Merciful: Master of the day of judgement Thee do we worship. Suppose all people from the believers. Allah will not deny us answers You are the most respected rich person whose treasure does not finish from a lot of gifts. The Merciful. the disbeliveers. There is no God but You and there is no God but You and there is no power and means but with You the most great. Amen. And who go not astray In the name of Allah. The 4th Subu’ (Seventh) for Thursday In the name of Allah the Graceful. the cherishes and the sustainer of the worlds: The Most Gracious. Page 23 The 2nd Chapter (Hizib) is called The Greatest Glory and The Internal Secret.Page 22 And Lord accepts my prayers. Please make our tongues to pronounce the prayers You like to give us. Absolute He begetteth not Nor is He begotten And there is none Like unto him Page 24 Oh Lord I ask you to bestow with the light of the face of the Almighty Allah which covers all the Kingdom of Allah and on which the worlds Allah stood and that You should be pray on our head Muhammad which has the wonderful destiny and on all his great families. The Gracious. the upper and the lower ones get from Your gifts without question will you deny us answers and You have told us to ask You. Oh my Lord I present myself between Your hands in each instant and breath and glittering of eye which You glitter with the skies and earth and of any creature which is in Your knowledge or which I should have presented in front of Your hands. Praise be to Allah. and prayers be to him and with all that – and gather and him as You gathered between the soul and the heart clearly. in the light of the ability of Allah. Show us the straight way. and thin aid we seek.

the creator of the angels and the soul Allah. And as You know the secret of Your existence which encompasses the realities of prophets and messengers and all Your angels became astonished by the door of Your angels and the knowledge of Your followers and You clear ones and the nearer ones became inexistant and everyone became astonished and how oh my Lord no one can stop Your arrogance and divine strength except You (3 times) the great (3 times) the big (3 times) the great (3 times) the arrogance (3 times) the living one that does not sleep (3 times) – You are the first and there is nothing before You and You are the last and there is no one after You. it will burn the faces of Your creatures.Page 25 And ask You oh Lord to bestow me with the greatness of Your light which does not appear on anybody but You and which makes Your Kingdom great – and which beyond it and in it and makes every creature little and dishonorable which makes all the creatures to be part of Your greatness – and I ask Your name which nobody knows except You and You make beings from beings till all being became part of it. glory be to You. Your cloths are Your arrogance. the light that shines the candles of Your divine being in front of the entire creatures and all the eyes missed Your existence. I ask You through the greatness of Your strength and Page 26 Your powerful being with Your great unique names and descriptions which could have burned the entire universe without Your kindness with Your Merciful light. there is no Allah but You the only one. the holy. You are the clear one and there is nothing over You and You are the hidden one and there is nothing beyond You with strength and arrogance and Your greatness the wonderful. There is nobody like You – and eyes of their minds cannot see the entire truth of Your existence – and if any atom appears to see Your existence from behind the barrier the entire being with disappear if it was nor because of the support of Your divine strength – You give the eternal life in less than an instance. If You unveil it. glory to You. And oh Lord. who does not become big when hearing Him except the one Allah purifies with your everlasting care from the characteristics of Your Kingdom and no one will feel big when hearing it in terms of anybody from Your creatures. Praises be to Your great face which is the source of all the greatness f all divine beings which fall into imaginations and darkness and nothing remain from the creatures but Your existence and greatness. You are the blessful and the highest oh Allah You are Allah. And You are the great. And I ask for Your divine talk which one clear from all the final description of His greatness as You said: “If there was in the earth tree of pens and the sea supplies it with pen after it seven seas the words of God will not dry. May the prayers and peace of Allah be upon him when he was asked: “Did you see Page 27 Your God and disappeared and said: Between me and Allah.” Glory to You. In this effect. O what if His divine arrogance is added to that. there is no associate with You. God forbide whatever happens and reaches its peak to the far divine and it will never approach the existing divine meaning and anything that flies with wings in the sky of the names of Allah to the sky of Jurusalem from You divinity. Your power is great and Your arrogance is great. All imagination became confused and astonished about the wonder of the secrets of Your creature Page 28 about the verification about the entirely of knowledge of the entirely of Your existence and how to verify the knowledge of Your entirely oh Allah. And if You show the greatness of Your talk and make them to hear their brains will fly and their minds Page 7 of 59 . With this the mountain moves as it is in the form of heavy material falling in a powerful way. As You taught us that in the divine revelation when you said: “When his Lord appeared over the mountain then Moses bowed in a fearful manner. Glory be to You. Allah is the most Righteous great. seventy barriers of light when I approached near it I will be burned. who addresses with an everlasting speech in the presence of speaking to Your prophet. the great. and Moses bowes down as he is the one of the biggest messengers of revelation by showing part of Your light. the praises are great and Your honor is high and Your existence is holy. And without the mercy by making his divine powerful strength to flow into the closer ones everything would have melt in each another because of the strong taste of Your mercy. Allah. Your curtains are Your greatness. You are Allah with all the divine faces of glories that burn. the head of the revelation tongue of truth said which does not say anything from his own mind. (100 times). And Your barrier is Your light. Muhammad (Peace and blessings be upon him and all his families) beyond Allah there are seventy thousands barriers of light and darkness and if any creatures hears any sound from these distances will disappear and the prayers of Allah peace will flows into the trustful soul Jabriel. Allah. The world would have explored in the face inexistence from the strength of Your greatness. to see any creature who encompasses all Your knowledge about all Your environment or to be described without inability to know everything about Your description.

surrounding. And it becomes clear to be bestowed with the power to be afraid of especially those with evil minds. And make the true eye manifest to me in a divine reality way which is Page 8 of 59 .” And you said to him if I speak to you with all the entirely of My speech you will be nothing. In these moods I remain submissive and obedient to only God who I will always thank and worship in his mightiness. I ask You my God and my master with all that and all what is known about the greatness of Your name and what people do not know about You and what has influence from the hidden existence of Yourself.till I become completely the watcher of the greatness of God far from all created beings. You gave the perfection of speech to Your prophet.Page 29 will be dead and their waist will cut and their bodies will scattered and their parts will melt and all its parts will fly like dust scattered all over and they will become as if they were not less in the instance of Your eyes from the greatness of You speech and why not lord You said in your speech which is everlasting. He has the greatness and wonder of the earth and sky and He is the righteous and the most generous . Allah please give me the power of Your divine words to protect me and to grant me the height of Your talks so that I can hear the enjoyable taste of Your divine speech clear from all whisper till I become Page 33 overwhelmed with the sweet divine speech from all angles and my existence becomes surrounded with the beats and melodies of the recitation if the Qur’an in divine perfection in the presence of Allah and I become His ear that I hear with and his eye that I see with and his tongue that I speak with all secrets – stand up worshipping Allah till my existence and tongue become divine far from all faces. and what kinds of leaves that fall from tree. and what exists in the darkness (depth) of the earth either wet of dried – everything exists in the divine book. He has the knowledge about what exists in the sea and on land. Allah please bestow me with the divine real eye. All praises belong to God the creator of the sky and the earth and the creator of the whole world. Allah has the key of the unknown which nobody knows. our head Muhammad (Peace and blessings be upon him and all his families) In this respect. the existent light that all the substances of all the other light desired from. and limit. and to pray are greet and bless our head Muhammad and on all his families in all instances and breath which amount encompasses Your knowledge and to make me successful with his witnesses oh the Lord of might and respect in a full verification and entire witnesses which will satisfy my entire existence and descriptions and all my parts and entirely and will make me to come out from all those evidences except You as You have made Your prophet successful in that (Peace and prayers be upon him and upon all his families) and support me in all that as You supported him. Till the divine sun becomes from the greatness of the divine light which moves in the heart of human space in a specific orbit in the sky of soul and that is the making of the generous and knowledgeable Allah and the moon of the divine laws that are destined on the adults that are drown in the meaning of the sharia in following the Muhammad laws toll it returns as old as We started in the first creature of divine light and We will bring it back and till the sun will not be able to know the reality of the moon of sharia then an ________ will take place. the perfect and absolute divine deserved person to worship who granted me the knowledge to know the treasures of secrets of the divine unknown. Thanks to this I will come to know everything in details without being affected by any shortcomings. Page 32 All these exist in the orbit of realities which is an ocean of divine greatness of Tauhid (oneness). Sent on the everlasting light supplies with the ink of river. in constant movement till my entire being and existence become divine light far from all created organisms. in such situation neither the night of My secrets surpasses the day of my soul in witness and mind and everything is in the space of realities. and manifest to me the ability to keep all the laws of Muhammad till I become entirely strong in a divine way quiet different from all their beings. my God. I am talking with you with the strength of ten thousands tongues and I have Page 30 the strength of all languages and even stronger that all. And it becomes clear to me. Allah said to him: “Oh Moses. So I ask You oh Allah in the light of Your divine reality which has made the minds of the creatures and their minds and all their senses to astonish to imagine Your strength in any form to the extent that all the creatures became confused because of the strangeness of its wonderful light. color and amount and way. Moses asked (prayers of Allah be upon him and on all his families) when he enlightened and introduced to all aspects of the speech he was about to fall and he was about to be melt from the strength and mighty of the divine speech that was said as he was given knowledge about all the message and was put nearer stage when Moses says: “Is this Your speech?” And I. Page 31 And bestow upon me oh my Lord the light that is pure from all directions.

When…. And he will say oh God make me lucky with the eternal taste of seeing Your eye and then he will sing with Your name. and teach me the sword as the truth comes and false vanishes – and the false is a vanishing thing. till my entire being becomes a complete truth different from all other creatures – and manifest to me oh my God at the stage of goodness of all secrets – worship God as if he sees you till I will see the perfect good divine being flowing into all parts of the world and entirely and it will attract my soul and body in fact my entire self and rest of myself to the magnitic of the divine beauty and I Page 35 will melt on it shining and loving different from everything except him till I will become the sea of the divine love infact the sea of goodness and beauty till I become entirely a loving being and a divine beauty far from all faces and manifest to me my God the sea of surround of divine existing full of rivers of love on the rest of the creatures – and the doors of the treasures of the sky of my entire soul will open with everlasting water of love immuned from all falseness as the different stages behind the mind and signs and rounds. When the victory of Allah comes and conquest. the name of Allah in the name of truth of names and divine holy description in its entirely – and in my greatness of divine perfection of its surrounding – my God is forgiving and merciful – and it will move with them in the wave of realities. I was drawn in the sea of love and nostalgia worried I imagined in valley of love and the full term returned quickly in Your love And my soul melts and my heart is beating And I came to you to kill you with the soul of love of Allah of existence which destroys Page 37 I became busy with Your fine faces As if I am made of the love of the created beauty My existence in you is of love and my soul is of love And my situation in love and my entire being is in love with you And the death of loves come from all direction And I am not killed and my body is not burnt The hell of love in my mind and my will was established with a stranded election And non-of my body remains to enjoy with any of you As if I am with the great crown If it was not the mercy of your love with your children I would be with it in burning sleep And the said to you. then the rain of flood will fall from the high existing sky which is a divine lovely on different from all my existing. And they will inform you which is more real? Say it is my God.Page 34 the entirely of the entirely till my reality will become a complete by program surrounded with the secrets of the book recorded divine book and I will be the river that will flows on everybody from the holy river. body meaning and his heart But there is no mercy of love but you are burnt Page 9 of 59 . people will not wake up if the sleep till my existance will be a ship space of lovers of divine Muhammad made of Page 36 the eyes of truth holding for them in the heart of the dictionary of divine friendship. the source of the river of the substance of the divine everlasting existence of Your prophet our head Muhammad (Prayers be upon him and his entire families) a point of a face of beautiful good reality of the divine witness of eternity till nothing will remain on the sight but on my entire existence of false imaginations of anything till the troops of false will be defeated completely and disappeared.. He is the truth. and then the river of my behaviour will flow as rivers of love. The the water will meet my command if it becomes the victorious on My servant who is busy with Me. I will make his reward and taste in My prayers and when I make his reward and taste in My prayers he will love Me and I will love him and when he loves Me and I love him I will lift off the barriers between us and I will remain as a teacher between his eyes.

everything is subject to perish except Him. and do not put barrier between me and Your generous face in this world and in the judgement day for anything. there is no god but You. Page 40 the greatest divine one as they are the perfect beauty of the face of reality. the amount of time that the knowledge of Allah. Oh your servants those who believe My earth is wide and I am the one you should worship. and they will look and the earth of my body will shine with the light of its Lord (creator) and the book will laid. prayers be to Muhammad. I will purify them in my face and I will lift for them the barrier so that they can see me and no soul will know what is hidden from the naked eye. And when the holy call of divine perfection – says where are the lovers – come to me. to walk in the heart of divine night with the troops of fearful souls and to leave pharaoh with his troops. Page 38 And He will give a command to Moses in His presence. secret of His divine entirely of hearts. He has the final judgement and to Him you will return. the book on which God created the human beings from His greatness in which no little kind of secrets of reality or big one will be left until they are all counted and He will call in the entire kingdom of my existence as a gigantic caller. you are followed and leave the sea quickly. the strength of divine love – then the caring hand of Allah will direct me to it and it will attract me in a strongly way full with all kinds of kindness and mercies and it will meet me in the middle of the existing sea and it will be drawn without any limit and entirely till all my existing beings will become the divine sight far from all directions and it will flow to all directions of witnesses and will purify all imaginations which are bad and till all evil deeds will bow and infect all the other things to in existence from all circumstances and everybody will scream at once on me without control and then the angel Israfil with his greatness will blow with the soul of Tawhid in my existence then my entire Page 41 realities will wake-up to the face of truth. His heart. Oh Lord make Your face the main intention (destination) in everything and make me happy with Your generous face in everything and before everything and after everything where there is nothing. encompasses. They were not of the soldiers of the greatness divine love in a victories way till all parts of my parts melt by love in itself because of the strong accumulation of the merciful lights. Oh You whose blessings and mercies lover everything. it will become as a burning sounds then the biggest love will come on the heaven of my entirely and it takes them by a heavy wind. they are drawn soldiers till all that will have control on my entire existing soul from hearing and seeing and hair and body and nerve and bone and brain and meat and all my parts – all are the authority of arrogant love. It will stand for them as the barrier is lifted and everyone is ready and became astonished with the speech and will light on them till the entire divine earth will became expanded in them.And I said I came out of your love To you may soul And put the killer of love in a cloth of your description He will see you and everyone is drawn. whose hearts are on the ground of normal composition – establishing his divine laws in perfection in the world of souls caring for the constitution – when My servant approaches me with something that I institutionally on him and My servants remains approaching me with additional prayers till I will like him and when I love him I become his means eyes which he sees with and his tongue which he talks with and his hands which he uses and his foot which he walks with and his heart which he thinks with and all the waves of the sea will include everybody which everybody likes and all of them will be drawn in it by the grace of the name of the divine speaker with his words: “Walk with My servants in the night. Page 10 of 59 . As a reward for what they have done. the view of truth of His divine kingdom. glory be to Allah the living and the eternal after the vanishing of His creatures (3 times). our head and to all his families in every instant and breath. Oh my God my parts eat each other and Allah will authorize two souls: one soul in the natural summer and one soul in winter of soul and the two opposites will meet in one sea till this divine lovely fire will disappear from something when it comes to it. Who owns the power today and He will call after circumstances in the face of in existence of the reminents and they will reply to themselves with themselves and they will find nothing but belonging to Allah the most great who nobody can deny (3 times). the fire looks like the small atom of the fruit of ‘Kardal’ its testes will remain freerer and will burn the fire of this sincere love which is the burning fire of Allah which burns the hearts with all the heavy winds which speed of arrogance comes from my chains till my entire existence becomes a divine existing being of love which is far from all creatures and the cold wind will blow of existing love of bad nostalgia from my description and it will light and the light of the love of myself will spread in the kingdom of myself in a flaming way and it will rise till it will eat each other and it will complain to Allah. complete divine me Page 39 whose fire of love boils in the stomach like the burning of ‘Hamim’ if it is poured to the entire world from the purify of ‘Rahiq Maktum’. they are looking but they are not able because of the heavy weight of purest taste of sight of its beauty to wake up.

After You have bestowed me and supported with the complete perfect divine care from You which is eternal. Oh my Lord prays and greets and blesses our master Muhammad and all his families in every instant and breath which Your knowledge encompasses. oh You in whose hand the entire kingdom of everything and oh You nothing can hide from by his servants. the only one and then You should pour over me the flood of the divine and merciful sea till I become entirely a divine mercy in all Your absolute and restricted universe and mercy of my tongue will be from all directions reciting to all the creatures. You are the most powerful to do anything. In the name of Allah. the most Graceful. and You should manifest to me my Lord in all breaths with the better health of breath more than five hundred thousands. oh Allah. Amin. the generous and follows: The 3rd Chapter (Hizib). thousands. Page 44 They will fail and they will not fulfill with any of their beings and that light will remain among the faces beyond the knowledge which no one knows except You. and oh You who does not look like anything and You who is never incapable of doing anything. Once in myself and if each atom of all these atoms is estimated as a book or a pen which capacity is like the entire world multiples by five hundred thousands thousands thousands thousands thousands which can be written within the limit of specific number of parts of that light. oh my Lord all these should be clean and comprehensive including all Your creatures till I possess the unique and exceptional witness beyond the knowledge of the power of human beings.Page 42 You who nothing can make busy from something else (to distract from something). and as you said: “My mercy covers everything. and prayers be upon our head Muhammad and to all his families in every instance and breath as many times Your knowledge encompasses. and then You should bestow me with what is beyond things that cannot be counted and which nobody can reach to only Your knowledge. the most Merciful. Oh my Lord I ask Your entirely and of all Your names and descriptions which Your creatures know and which they do not know of characteristics of yourself which nobody is informed of except you – I ask you to pray and to greet and to bless our master Muhammad (PBUH) and all his families in all instances and breaths which Your knowledge encompasses and that You should bestow me with the light of the greatness of Yourself in my eye in full greatness to the extent that if that light is divided by five hundred thousands thousands thousands thousands and that Page 43 all that oh my Lord times five hundred thousands thousands thousands thousands thousands without any limit in such a way that if you show it to the entire world everything will be melt and burnt within less than an instant and that You should bestow me oh my Lord with the similar things in the form of light times five hundred thousands thousands thousands thousands in my sights and the similar amounts in my hear and the similar in my tongue and the similar amount in my hand and the similar amount in my legs and the similar amount in my imagination and the similar amount in my bones and the similar amount in my brain and the similar amount in my flesh and the similar amount in my nerve and the similar amount in my blood and the similar amount of all in the form of light times all the five hundred thousands thousands thousands thousands thousands. Page 11 of 59 . thousands. The 2nd Hizib has finished and with it the Seventh 1/3 by the help of Allah. in the absolute mercy of Allah. thousands Page 45 and then a manifestation in the soul which is next more than five hundred thousands thousands thousands the double of what has been mentioned in the number and then times the first soul and then in the third soul more than five hundred thousands thousands thousands thousands more than double of what happens in the second and so fourth by doubling in all the souls in a manifestation in such a way that the worldly life with all its types and the next life with its types as an atom on the surface of this earth and all these accompanied with the divine conversation with all souls by making the laws clear and hidden so that I can hear all through the holy God with all the secrets of the seas of the oneness of God and all the secrets of its meanings of the faces of creatures till my movements and my silences and my breaths will be static through the command of absolute holy majestic God and I pray oh Lord that You save me from the trick and fall and to make me obedient with all Your divine laws in its fullest way so that I will not go out of Your divine commands with the company of God in an instant.

Page 46 And I would like You to strengthen me oh my Lord with the power that no system of composition of a body or brain will defy and then You should put me in the highest stages which are beyond the signs and imagination of the minds and no desire will be fully satisfied and no question and then the biggest generosity with the divine assurance from the absolute will of Allah which is from the depth of its witnesses from which all tastes desire. Oh my Lord direct me oh like most majestic and generous with the crown of the divine unique knowledge of Your existence which does not make anybody to see except to You. And I pray that you put me in sea of melting of completeness which words cannot enter in and no signs of realities can point to the strength and greatness of secrets of description till I can abstract from the big perfect strength which has a comprehensive and perfect absolutes which no one can close its door and that is not great to God. It is only with You and by You and through You that You have the divine complete and perfect and beautiful comprehensive taste in a general and detailed manner through Your pure existence. and manifest to me oh Lord with the sweet of faith and the pleasure of piousness till You can put through me the pleasure of Your witnesses. In the name of Allah. Page 12 of 59 . with Your name in me in a great manner that can make me comprehend over all other manifestations and make me to get out of ignorance that makes me to loose You in my soul in every instant of instances. oh Lord I would like You to give me each one of these tastes of the divine secrets that You made any of Your closest servants to taste. the Merciful Oh Lord the greatest and the most generous. arrogance light and beauty and make me to taste the sweetness of these descriptions in myself till You constrain me with the divine witnesses. and accompany me with Your conversation that does not have any limit and without barrier in any soul and less than that I would like You to gather for me all the tastes of all the prophets and closest angels in every instant. And manifest to me oh my Lord with majesty. the most generous with the decoration of Your names and the divine descriptions which You decorated Your prophet Muhammad with and our head (Greetings be upon him) in every place of the places of the hidden and the unhidden of the first and the last. And accompany me in all that with the divine power which I can bear Your greatest manifestation with and all the burdens of the strength of Your burning woods. In the name of Allah. perfection. the Merciful Oh my Lord You are my trust and to You I turn to make me complete except for You. You the greatest of all. the richest. make me to taste the tastes of all Your names and descriptions and witnessing You. The 3rd Hizib has ended Page 47 The 4th Chapter (Hizib). with the power that You strengthened You prophet. our head Muhammad(Greetings be upon him). the Gracious. You are powerful on anything. and I pray that You gather in me the biggest gathering with the eye of realities of the mercy of our head Muhammad (Peace and blessings be upon him) who is bestowed with the biggest and strongest light of the existing darkness of the universe which is governed by the strength of Allah. Oh my Lord get rides of me of all the shortages and make all my movements in Your will. And manifest to me oh my Page 48 Lord with the divine strength of Yourself in order to bear that and give me all that from this my moment to accompany in all Your perfection You are powerful to do anything and with a positive answering You are the generous master and the generous helper. in Your greatness of Yourself and glory as You made Your prophet Muhammad (Greetings be upon him) in the presence of Your highest holiness. The 4th Hizib has finished and the next is: The 5th Chapter (Hizib). greatness. the Gracious. the biggest the greatest. and talk to me oh my Lord in anything I ask You about. and manifest to me oh my Lord the greatest. the glorious. the constraints of which will not get me out of the implementation of Your divine laws that were sent to Your prophet Muhammad and manifest to me oh my Lord with the greatest manifestation and comprehensive one in a way Page 49 that I will not ignore in any of the holiest ways and make me to wear oh You the highest the most beautiful. And that is easy to God and Allah’s knowledge is comprehensive and his generosity is great. the beauty. through all my souls without me looking at anybody except You. You are the God of the first and the last and the hidden and unveiled and You are powerful over everything. the crown of the messengers and the master of the closest ones.

Page 51 And manifest to me oh my Lord with the divine entirely of the realities that You made great on your prophet (Greetings and prayers be upon him) with the secret of Your speech: “Verily those who plight their fealty to thee plight their fealty truth to Allah. the most generous – there is no God but You and there is no power and strength except You the greatest and the most generous. the greatest. Oh you whose light shines on the description of his prophet greetings and prayers be upon him and all his family on each instant and breath which God’s knowledge comprises. the truth of truth. the saved board of Your treasured knowledge Page 53 and the secret of Your stored book which cannot be touch except by the clean ones. And manifest to me oh Lord with the highest complete shy of every each wealth of the secret of the speech of Your prophet our head Muhammad (PBUH). be afraid of Me if you are believers. the central point of all greatnesses. The 5th Hizib has finished and the next is: 3.” Page 52 You are the highest God. Oh Lord manifest to me in Yourself so that the pleasure of Your divinity can flow into myself and make Yourself loved to me more than myself and my family and from everything. Oh you the eye of the beauty of inventions and reactions. Oh who You unveil all the perfect realities and the barriers without any being and You said that we not look except to You. The 1st Prayer (Awrad). they were rushing to the wealths of Allah.” And manifest to me oh my Lord with the greatness of Your divine entirely of horizon and breath. oh You the magnetic of perfections. the forms of merciful perfection. Allah’s knowledge is comprehensive. he is shy when a servant raises his hand to him without leaving them deceptively zero. be afraid of Me. the sight of existence and the secret of the witness of sight. Oh You. It is true that they will meet their Lords and He is aware of everything.” And manifest to me oh my lord with the secret of the oneness egoistic divine protected in Your speech: “I am Allah there is no God except Me and worship Me and perform prayers to remember Me. the main divine sights of the hidden. prayers and greetings be upon you. Oh You who make flow the sources of lights of Your praises. It is not sufficient to know that He is the witness of everything. Allah is alive and generous. the biggest. All the minds and all the tongues and understandings and knowledges gave up to read the greatness and strength of the kingdom of His divine Muhammad – they all failed to reach the heart of the reality of the eternity of Your knowledge and how why not the messenger of Allah and from the saved board of Your existence from which the closests read all Your realities of Your greatnesses. Oh You who the opener of the existences and oh You the gatherer of highest and eternal realities. And manifest to me oh my Lord with the divine treasure of knowledge which cannot be learned except through Your gloriness and specialty. Allah’s knowledge is comprehensive. the most Merciful Oh my Lord pray on the biggest strongest realities.Page 50 And manifest to me oh my Lord with the divine light and name that left out the darkness of the universe till I become the followers of the divine being. the secret of Your speech: "We shall show them Our signs in the horizons and in themselves till it will be clear to them that He is true. Oh You who all divine goodnesses loved Your perfection. the East and the West belong to Allah and anywhere you turn. Oh You the saver of the innocents and without who. And manifest to me oh my Lord with Your divine authority the power of which that remove away from me all the shortcomings and will take away from all the barriers and unveiling things. And manifest to me oh Lord with the knowledge of the dictionary of the divine Qur’an taken from You without any intermediary of the beings. the eternal. In the name of Allah. the detail of comprehensive and entire greatest sign in greatness and manifestation of all souls and breaths in a complete forms of pictures of the crown of divine crowns. Page 13 of 59 . THE FOURTEEN PRAYERS (Awrad). nothing will be reveal from all the hidden of the world. the secret of the divine loneness the night of ‘Isrataj’ the divine kingdom – the sources of the realities of existence. And manifest to me oh my Lord with the greatness of Your mercy the secret of the divine mercy which covers everything. And manifest to me light of _______ and the secret of Your speech in Your prophets. the one who has the meaning of the absolute book which all goodnesses surrounded around his presence so as to read the restricted the letters of His kindness. do not afraid of them. they call us willingly and piously and they were pious. the secret of Your speech – do not be afraid of people. And manifest to me of Lord with the great divinely. the Gracious. Oh who has the eye of good life from which many shots come and divided by the law of the divine will of all inventions.” And manifest to me oh my Lord with the strength of Your divinity and bestow to me the soul of the souls based on the greatness of the divine prophet so that no jinn or human being creature come on the way of Your knowledge between us and nothing of that King until You destroy it with the sword of Your secret of Your glorious victory as You said: “Where ever you turn you will find Allah. And manifest to me oh my Lord with the divine complete true eye to all the eye of the secret of Your speech: “Allah foresees everything. you should pronounce the name of Allah.

the Kibla of the existence of greatnesses. heart in the heart. Oh Lord I ask You of Your lights which are Your eye there is one except You so that You allow me to see Your prophet Muhammad (PBUH) as he is with You. oh You who when looks with his kind eye and forgiveness nothing of arrogance will appear from his generosity greatness of his forgiveness. blowing the merciful break in the entire careful unveiled would by himself. to pray upon the divine light the descriptive scene. in himself. the most Gracious Oh my Lord pray on the mother of the book of the heart of divine perfection of the eye of absolute Page 57 existence. the truth of the hidden. In the name of Allah. the treasure of the divine Qurantic knowledge of the divine realities. the drinking places of all greatnesses. the letter “Lam” of divinity. Kawsar and cold source of floor. the picture of the substance of the Quranic greatness. of greatness which is called the soul of the divine existence the council of the divine witness of realities. the Gracious. the most Gracious Oh my Lord pray upon on the divine heart. In the name of Allah. the protected behind the backs without no backs without and no without who does not look equal to anybody and nothing can be described and to be closed to his crown and the names of the mountain Tor. the divine witness. The 6th Prayer (Awrad). the eye of the clear truth. and who is him himself prayers be upon the prophet and on all his families. Amin.Page 54 The 2nd Prayer (Awrad). the letter “Ha” of falling. the straight heart with the heart in the heart. the starting of everything the reference of everything and he is everything in everything without any rest and not all. the most Merciful Oh my Lord I ask You with the greatness of Your divine face and the perfection of Your knowledge and the beauty of Your names and Your description. from it to it in it the sea of all dictionary of greatness and the protector of the coverer of arrogance. Your shinning light and your unhidden strong secret which You decorated with the beauty of Your words and You beautified with the beauty of Your greatness with which You open the entirely of the universe with the reality of Your light and You close it with the secret of Your prophecy then the picture of decency appeared from its flood in the best of creature and without him the impossible eye of existence would not have existed in and if a hungry and a thirsty person ask for your help they will receive water and frighten person will be save and a needed will be helped and I am the great that will pour rain of mercy on you which covers all the treasures of your generosity please help me oh the merciful. the most Merciful Oh my Lord pray on the seen divine greatness of all eyes of realities that of merciness and the secret of the owner of the skies manifested with greatness before the creation of the earth and sky which consists of the entirely of the point of the perfect divine existence in the unseen and witnesses. the most Merciful Oh my Lord pray on our head Muhammad. In the name of Allah. the strength of obstacles and the sufficience of will and the mercy name of Allah. the eye of eye. the letter “Nun” of pain. in its ownself of the language of its creature. from himself. In the name of Allah. In the name of Allah. the keeper and the responsible for his picture. the eye of heart. the Merciful. in every letter of “Ghain”. the picture of sample of the divine meaning of creature. the names and attribute the seerer in all with all from the whole of the generals and the secondary. the gatherer of perfection of realities. the main one for all the rest of restrictions. Page 56 The 5th Prayer (Awrad). Page 55 The divine soul and secret of praises and the shining divine greatness the barrier between Your creature and the praises of Your face in all the secret of everything and in the secret of all as the all is in the all with the flood of beauty and perfection and greatness from nowhere and to anywhere as you are from nothing of nothing. the Gracious. the dictionary and the point of the ambiguous truth which does not read its Qur’an except in terms of its truth of its unique dictionary. the gatherer of the Quranic realities. oh the heart of the Qur’an Page 14 of 59 . all in the infinite and of Your knowledge from all possibilities as no numbers of Your faces of the possibilities in Your whole world of Your knowledge without any end. the Merciful. forgive me and erase all my sin You the generous. You are capable on everything. the Gracious. tasted with the picture itself in paradise of Firdaus with its ownself. oh the giver. in an infinite number. The 3rd Prayer (Awrad). The 4th Prayer (Awrad). the eye of greatness. with prayers which is endless of his heart without heart and to all his families as the heart deserves from a heart.

the manifesto of all higher divine perfection. the origin of air in air for the air and from the air for whoever blows in it and from it the secret of Allah there is no God but Him. the tongue of the complete words of God. the scene of the faces of the divine names and the outside of the seven names of soul. all the tongue failed to translate the description of beauty of Your description and all the minds became confused and all became embarrassed to know the heart of realities of the prophet peace and blessing be upon him. there is no God but Men in the presence of holiness. the great you the prophet. the gathering of the seas of realities. and the basis of the picture of creatures. the divine realities and the greatness of the Qur’an and description. The 7th Prayer (Awrad). the big judgement day in the witnesses of Your civility. In the name of Allah. Page 59 Oh Your complete being. the Gracious. and the perfect greatness of the meaning of Your beauty. the eye of the eternal life the meaning of the eternal detail. the holiness. the hidden heart . The comprehensive descriptive of creatures. the divine meaning of soul. In the name of Allah. the heart of Qur’an realities the strongest in presence. the face in Kaf mountain the heart of the greatness. the Gracious. the tongue of translated minutes of reality of realities of completeness and secondaries. the good side of it from the kept book. the addition of addition. the light of truth. the roof of the highest attributive of perfection. the Gracious. its attributes. and Your beauty is great to be known to men. extension of the seas of the pictures of wave of the unhidden universe from the floors of souls of realitive. Allah was and there was nothing with him. Oh Muhammad. the book of truth. the orbit of the divine world. the constructed building of greatnesses of hearts of existences. and the source of the smooth restricted humbleness. Page 60 The 9th Prayer (Awrad). the crown of the divine mercy. Page 61 The 10th Prayer (Awrad). the secret of the crowning of mercy. the picture of truth. the Tor of realities of right soul which Moses talks from the soul that I am Allah. the eternity of eternity. oh the most forgiver. and the rise of greatness. the Gracious. with the real book of which Allah created all the divine truths from something. the pen of the strength of the divine greatness written on the board itself what has happened and what has not happened from the invention of goodness of the world and its changes and the beauty of all divine pictures and the secret of its realities unhidden and witness and the greatness of every perfect meaning. the painful one. the picture of beauty. the beauty of description the end of all ends. the most Merciful Prayer be upon the eye of the sea of divine realities of the absolute existence. the most Merciful Oh my Lord prayer be upon the true holiness of Your existence. the true of truth the point of the extension of cycle of the faces of creature. Ahmed. the face of the good descriptions. and Your Majestic is higher to be in Your divine mind. the most Merciful Oh my Lord pray on our head Muhammad the light of the horizon of the divinity and the meneral of the divine treasure of secrets. the sea of the kept knowledge of the world of greatness. complete prayer for all the greatness. oh Your Muhammad. praises to be on You. the meaning of the letters of creatures. the remover of the barrier from the face of greatness of the divine perfection. the most Merciful Oh my Lord pray in the authority of the presence existence. the trusted one of the secret of the divine lore from us and from behind the end of ends. In the name of Allah. the teller of dream. the manifestation of divinity and secret of the release of uniqueness of crown. the divine crowning. the book of traced of all uniqueness of divine truth in the spread sheet of manifestation of the divine affairs called the many of its true picture with the creature of the near. prayer and with the tongue of truth from truth with prayer that no one can count and nothing of knowledge can surround it and no existence of the face of short comings. In the name of Allah. surrounded with all meaning and interpretations and to all his families. the lighter of the worlds. the owner of the issues of greatnesses of attributes.Page 58 of realities. and with the perfect uniqueness of itself and description on all the perfection of the entire uniqueness of yourself and your attributes. starting and repeating the divine tongue of absolute knowledge next to the realities of the Qur’an. the keeper of the treasure of the divine knowledge of “sidirat Montaha”. Page 15 of 59 . the perfection is great to express with a tongue. spreading of the _______ of the conversional divinity of Tor in the presence of the holiness of the valley of equality the light of praises. The 8th Prayer (Awrad). the mountain of the wave of the unique existence. Oh You Aba Khasim.

The 14th Prayer (Awrad). the clear King of truth. I am Your servant. You the most patient the merciful. the most Merciful Oh my Lord pray on the divine heart and the holy descriptive being. Oh my God I will not recall but Your beauty. the comprehensive eye of being. You are capable on everything. the Gracious. the arm of the divine greatness. please be for me and my entire families and brothers and present neighbor. the divine soul. and Your Page 16 of 59 . and You bestow me with the true intention from You. the counting of the existence of description of uniqueness. and all problems and shortcomings and all absences. I did not find in You but good. the Gracious. and I offended myself and I admitted my sin forgive all my sins because there is no one who forgives sins except You. the most Merciful Oh my Lord pray on the keys of hidden. In the name of Allah. You the praises the humblest. the Gracious. the hamlet of arrogance. Page 64 4. the powerful. THE CHAPTER OF SWORD (Hizb As-Saifi) In the name of Allah. the most Merciful Oh my Lord pray and greet our head Muhammad and all his families many times that does not have end in Your knowledge and in terms of numbers which Your knowledge comprehends without end. the Gracious. the oldest. and all necessities and illusions in which You have put all __________ with all kinds of conflicting tribulations and kinds of judgmental trials. the light of names. the only to be described with eternity. the mercy of existence and the flag of witness. no addition and no subtraction and no tongue of the being will pay praises on your prayer of God be on you. The 12th Prayer (Awrad). so that You can see what I will present for the home of eternally and the place of stay. the point of the middle of the divine sea and the nice descriptive meaning of Page 63 the hidden strength of strength and the sudden witness of suddenness the orbit of the secret authority of Your great name Muhammad. and You make me to have all kinds of benefits of deeds and You authorized me with Your kind self. with everlasting divine prayer oh Lord greet him as usual. the strongest. the arriver the destinator. the eye of eyes of creature and the real light of greatness pray oh my Lord with you from in him on him and greet. the divine strength. And put me in the home of choice and consideration and thought. and when I ask You and I find You. the generous. Oh Lord I am presenting myself to You between Your two hands in every soul and glimpse of eye which the people of the skies and earth glitter their eyes and everything in Your knowledge from any organism or as I could have presented myself to You between Your two hands. authority on all affairs. the Gracious. the most Merciful Oh my Lord pray on the absolute perfect and approved beauty. and You gave me success and answered all my prayers as I call You and seeking Your help and when I called You in time of trouble. You are the thankful and You deserve thanks. the alone the eternal. The 13th Prayer (Awrad). and when I depend on You in all places. so make me Oh Lord Your liberated slave and from all harms and wrong deeds. the glorious with greatness and arrogance. the Gracious. and You made me to achieve it from Your gifts that came from You to me and You have been kind Page 65 to me in all time from the removal of obstacles and calamities. the manifestation of the hidden and witness the being of the eye of reality of reality and the creature of Muhammad. there is no God except You. Oh Allah I thank you. the sea of comprehensive names and attributes the town of unique egoistic knowledge. the praised by the inhabitants of earth and sky and the soul of life of water. the most Merciful Prayers be on Prophet Muhammad and on all his families and companions with greetings. our head and master Muhammad. In the name of Allah. with the good. I will never forget Your help and goodness and wealth and Your greatness and goodness in an instant of the glittering of eye. In the name of Allah. In the name of Allah. You are my God and I am Your servant. and I praise You and You are the most to be praised and You deserve to be praised for what You have assigned to do from gifts of desires. and Your wealth is comprehensive and Your deed on me is complete.subtraction of subtraction. on land. the beautiful light. the Kibla of existence of your greatness prayer be upon him. the most Merciful Oh Lord you are Allah. and forgiveful and protecting all my shortcomings. I did bad. In the name of Allah. Page 62 The 11th Prayer (Awrad). in hidden. You are the forgiver.

and You did not put my enemies against me and jealous people and defended me from enemies and you returned from me the harms of those who harmed me. Oh You the helper of the seekers of help. and as You cut the necks of Kings of Rome to afraid of You and as You destroyed the pharos’s and destroyed the Destroyers (Dajal) from Your trust on the closest people and Your good servants. oh Lord I thank You as You did not assign me of more that I can afford. and what You want to increase and what You want to decrease. and everyone surrended to You. and Your benediction on me is everlasting and repeated. and as the seekers of forgiveness ask for Your forgiveness so that I can become alone in every instant of eye like all those thankers and the different people of Tawhid. and take me far away from my enemies as You distanced the east from the west and close their eyes with the light of Your holiness and beat their necks with the greatness of Your glory and cut their necks with the force of Your strength and destroy and exterminate them as You defended the prophet against their haters and as You beat their arrogant necks for Your good people and as You turned the eyes of the enemies from Your good people. and You cured my sicknesses. and the offence of the offenders and the evils of the abstinants and protect me and my families under the protection of Your greatness. and Your goodness is too much on me. and You did not accept except what is in my obedience and from Your servants not beyond my ability and my strength. my praises are to You oh my Lord and my hopes and thanks everlasting from eternity with all the colors of praises and holiness and different kinds of languages of praise. So that You can be similar to different things and You did not fail when having different problems and You did not have imagination and all eyes became unfocused on You. there is no associate with You. and as the Tawhid people made You one.kindness on me is adoptive. Page 68 There have not been anyone except You. all praises belong to You for Your complete generosity which wealth is countless and which cannot finish when the night is gone. and no eye can reach You in seeing at Your glory of Your greatness all creatures are beyond Your attributes and all praiser are given higher places. You are the most generous. and You will not be absent from me and nothing hides from You and nothing can lost from You in heart of darkness. You are never absent. You are my fear. You did not fail or become weak in your strength and You did not share Your divinity and You did not ask question of what. the tongues fail to translate Your description and the minds fail to know Your knowledge and attributes. and how Your strength can be described when You are Allah. Page 67 And all types of purification sincerely for Your praises and in accordance with Your will with the true praise and glory and the sincere closeness and close relationship and loneness and sticking to glory with long worship and counting. Oh Lord all praises belong to You forever in repeated and double manner. and beyond all languages. and You fulfilled my request and You fulfilled my hopes. and I believe You in Your glory of Your greatness. and all Kings became afraid of You. all the thoughts of sects became confused in the seas of Your deep beautiful Kingdom. Page 66 You did not go far from me. and Your wealth on me is continuos. in the morning in the evening and at night. there is no one except You. no opposite and presence when created souls. no one sees You when You created the universe. in a spread and linking way forever. and You regulated my changing problems and obstacles. the greatness of Your strength. not far worry reaches and no trouble reaches You. and as the people glorified Your name and as the destroyers destroyed with Your name. and You are the thanker Page 17 of 59 . Anyone who thinks of expressing him beautifully and Your higher praises and deeper in it will be the looser and those who deeper in thinking about You will remain confused. and as the great people made You great. You are alone. and planning’s have failed in describing Your description. and the sincerers. help me (3 times) on all my enemies. and You accompany me in my travels and You respected in my presence. and when the morning vanishes and in the land and seas. You are never in shortage what You want. and as all the callers called Your name and the glorious people glorified You. and keeping You in my mind in Your generosity and Your defense of me. You just order and it be – Surat Iklas – Oh Lord all praises be to You as You praised Yourself and the double as You praised Yourself and as all the other praises praised You. and holifying different race of knowledge and the praises of all destroyed and prayers and the praises and as You are aware of. and as the holy people made You holy. and You solve my problem. I am asking You my God now to protect me from the deeds of the jealous ones. as You want anything. and afternoon and at night and in every part of day and night. You are the true Allah there is no one except You. and the beings suffered from being believing Your greatness and everything abide by Your greatness and everything surrended to Your strength. oh Lord all praises belong to You with Your success You have brought me success and made me of You in the care of Your loyalty and I did not believe Your wealth and I did not Page 69 follow Your signs rejecting and refusing. and in the dawn. it will double and will not lost in Your kingdoms and no in Your universe and there is no shortage in Your knowledge. the holy powerful King for eternity and the one who is not and who is eternal forever in all hidden things.

You started me with Your generous wealth. there is no crowding in Your creatures. and You promised with double wealth. You are became great with greatness and majesty. and made me better than many of Your people. and You gave me many lucks. the creator of the skies and the earth. and made me a hear to hear You signs and understands Your faith. praises be to You. and glorifying me. there is no God but You the control of all human being. the highest. Oh Lord You I owe You as You save me and cured me with Your mercy from the obstacles and removal of bad luck. and insults of all insulters and gloating of all gloaters and from malice of all malicious. You posses all animals as You like. the good clean ones. the beautiful. they do not posses except what You want. Oh Lord pray on Muhammad and on all his families and forgive me and my family and my brothers whose sins cannot be erased except by Your forgiveness and make this my day and night and hour. and whose destiny is unstoppable. the beginner. Your praise is with generosity. and write me forgiveness. and sight to see Your ability and heart to know Your greatness. by choice and acceptance. and it is You I ask for the loyalty of my love ones and loyalties. and the highest witness “Surat Iklas”. and Your kindness and the benefit of Your care on me. how easy what You have assigned me of Your right and what You have promised me of Your wealth and may bounty on Your praises. and any mental disease and You did not refuse me Your respect. and ask for forgiveness from all what You know Page 72 You are the knowledgeable of the hidden. You are Allah. You have the oldest generous and the highest authority and the sincere King and the infinite giver and the perfect ability and the best wisdom and the general greatness and praise be to You for what I made me part of the people of Muhammad peace and blessings be upon him and to all his families and he is the best human being of Adam. and trick from all trickers. Thanks be to You for what I can count and there is no counting of the remaining of Your wealth and the knowledge of Your lucks/bounties and colors of what You assigned me with of Your generosity and respect. and which You made me to worship of Islamic law and as You encouraged me with better higher rewards and as You purified me with the biggest prophets like that of Muhammad prayer and blessings be upon him and all his families and all the messengers and prophets Page 71 and disciples. Oh Lord I ask Your stability in Your order and seriousness on guidance and thanks for Your wealth and I ask You for Your kind worship and I ask You for all praises You know. there is no opposite in Your rule. the holiest with glory in the light of holiness. the powerful. Oh my Lord it is through You I ask for protection against my enemies and my closest ones. and You made me a simple law and You doubled for me the noble wealth. and offer me generosity and make me thank You for what I have as You the one God there is no God but You alone. the separator. and I testify that You are my God and the owner of everything. the knowledgeable whose order is irreversible. on lands. the owner of the unhidden. and I am appreciative and thankful and a nuttiness of You kindness and I respect Your rights. and cattles. the returner. and the offense of all offenders and the magic of all magicians and trouble maker of all trouble maker and from the jealous of all jealous people and from all betrayals of all betrayers. and You asked me with easy praises. the hearer. and there is no quarrying in orders. this month. and there is no sharing in Your divinity. and mind to believe Your oneness. and You did not take me to bad obstacles. Oh Lord You are the giver of wealth. and You made my wearings of good health. and trape of all trappers and implicater from all implicators. You Page 73 corporated with arrogance and greatness – Surat Iklas (3 times). (3 times).Page 70 and the lowers and chessed of all Your creatures from animals. with good creativity and secured and protected and no shortage in my body made me obey You. Page 18 of 59 . the clearer. and I seek protection from all evil deeds You know. the destinator. this year truthful and far from the problems of the world and the life after and all its sorrows and make me love You for what You have. peace be upon him and those who You respected and made them to be on the land and water and gave them of Your wealths and made them better than some of those You created and You created me obedient and with sight. and I ask for protection for all my families and brothers from all the harms of wicked people and the trick of all crook. and You made me comfort. oh my Lord I ask You of Your questions and I like You became of Your benediction as what You made talk with Your praises and You made me successful with by Your praises. authority and Your kingdom. You are the one spread the wealth on me. and no sickness stopped me.

You are capable of everything. Oh Lord lift me up and do not put me down. Oh Lord You ordered us with Your Du’a and promised us to answer it and we have called You so answer our caller as You promised us. and Your arrogance and Your authority and Your ability and Your kindness and gifts and Your beauty and Your evidence and Your forgiveness and Your prophet and Your representative and all Your clean followers and to pray on our head Muhammad and on all his brothers and prophets and messengers and to not refuse me Your generosity and kindness and Your beauty and greatness and the benefit of Your respects and nothing can be removed from Your gifts because of stronginess and Your generosity cannot be reduced because of shortage in thanking Your wealth and Your treasures cannot finish because of giving a lot and nothing can be reduced from Your excessive beautiful original gifts and You are not afraid of any strong person and to make You to make trick. and no fear can approach You so as to reduce Your generosity You are able to do what You want to do Page 76 and with a good answer. and do not remain angry with me and to not make me forget Your mercy and make me and my people and my brothers my conversant from all fearness and terrorness and nostalgia and save me from all danger. and do not reveal my secret and do not refuse me Your mercy and do not take me far from You. and protect me and do not make me vulnerable. that You should have made me busy in thinking about it. You have made my destiny and You made in good shape and You made me my lucks when You made my destiny. and help me and deceive me and respect me and do not disgrace me and cover me and do not expose me and revenge for me and do not affect me and save me and do not lost me. and save me from all trouble and sickness and tribulations and earthquake and hardship and disgrace and humiliation and shortage and hunger and thirst and poverty and unconfrontness and trouble and tests and drowning and blackout.Page 74 And I testify that You are alive before everything is alive and alive after everything is alive and alive after dead and alive and You did not inherited life from any human being and You did stop Your wealth from me at anytime and You did not cut my requests and You did put any better punishment and You did not change the signs of You enjoyment on me and You did refuse me the seconds of fallibility wherever I remember the types of Your kindness and enjoyment on me You forgive me and You give me success and answer my calls as I lift up my voice calling You with Your beautiful calls and Your thanknes and the oneness and glorifying You and calling Your name and magnifying it and making You great. Oh lord do not make me forget remembering Your name and do not put someone over me and do not allow me to be trapped. and in a Page 75 better way as You have been good to me in the past with Your mercy. Oh Lord bestow me with a fearful and an obedient and humble heart and with a crying eye and good patient body and a true assurance and a correct faith. and do not decrease for me and have mercy on me and do not punish me. thank be upon You for all what Your knowledge covers and what You writ about and what You order executes in Your creatures and what Your knowledge comprehend and mercy covers on all Your creatures and the amount of that encompasses Your ability and the multiples that You __________ it on all Your creatures. and whatever You predestined for Page 19 of 59 . and leopossy and shortcoming. and solve my worries. Oh Lord I ask You and I call upon You with Your loneness Tawhid and Your glory and Your praises and calling of Your name and glorifying Your name and remembering Your name and Your perfection. and give me. oh You the most generous and the great. when I think about the wealths You gave me I turn thinking about if I cannot finish thanking You. Oh the merciful of all merciful. and Your knowledge and humbleness and highestness and Your protection and Your respect and Your greatness and Your generosity. and weakness and danger and scandal and ugliness in the two worlds as You will not disappoint time. Oh You the ablest of all and You the fastest controller and pray on our master Muhammad and on all his people. You the great and the most generous You do not disappoint time. Oh Lord I am satisfied with Your wealth on me and do complete Your kinds on me for the rest of my life in an great and complete manner. and release my tension and destroy my enemies. and thunder and cold and heat Page 77 and from stealing and offence and astray and astrayers and humiliation and sins and illusions and evil deeds eclipse and implication and sickness and shortage and danger and craziness and paralysis. and a lawful luck/earning in abundance and beneficial knowledge and a good sun and an accompanying companion and long life in goodness busy with sincere worship and good behavior and good with busy and an accepted repentance and higher position and believable woman and obedient. and do not refuse me and increase things for me. Oh Lord whatever You have predestined for me and decided a success and easiness I ask You to complete it with a better way and the good way as You are capable on what You want and with a better answering. You are the most victorious and the protector.

I am the sinner. the most merciful of all. I am the weak oh my Lord I seek assurance in the darkness of grave and its hardship. the sinner at Your door. oh Lord I seek peace for the day the earth will split with thunder. oh Lord if You help me You are the reliable one. oh Lord I seek assurance and peace in the darkness of the grave and its difficulties. the mistaker. in the name of Allah the gracious. and on You I depend and cover me. the fearful. THE CHAPTER OF RICHNESS (Hizb Al-Mugani) FOR MASTER UWAIS AL-QARNI Be Allah forgive him and make us to benefit from him. Oh Lord. and I am the weakest. please remove it from me. the disgraceful. Oh my Lord. the sinner. the arrogant. You are the respectful and I am the disrespectful. Praise be to Allah. oh Lord I seek peace for the day the earth will be replace with something else and the skies. help me oh my helper during the changes of situation. You are the merciful. oh You through whom the skies and the earth were established by his command and You have the power to hold the skies from falling over the earth by his command. I seek peace during the day the horn will be blown and everyone will be afraid on the skies and earth except whom You desire to be saved. the clean and greetings be on them always and forever till the day after and we depend on Allah and he is the most to depend on. and only You who have mercy on me. Oh Lord. have mercy on me oh my Lord. oh the Lord of the world. There is no Allah but Allah. I do not deserve that. Oh Lord from You I seek help and help me and from You I seek Satisfaction and give me satisfaction. Allah is great. and every body will appear before the powerful and the only one. oh You the owner of the worlds. make me far from fire. Allah is great. praises be to You. my heart is being refused. I am Your servant of Your door and friend at Your door. oh You living being. and the hereafter. I am the weak and the lowest. and I am the servant. the searcher of seeking forgiveness. oh You the forgiver. You are the generous. peace when the sky will open up and the opening of the register book. the good. oh You the merciful of this world. I am the pious. You are the Lord. the frustrated and the fearful at Your door. oh Lord. and praise be to Allah the owner of the universe and prayer be on our prophet. Allah is great. oh Lord You are the one who give luck. and You the forgiver. Oh Lord. the giver. I seek peace. and pray on our prophet. the opender at Your door. the merciful. oh Lord. the highest. You are the greatest. oh Lord this is a call/prayer and You have the answer and this is effort and You have the realization. having so many sins and disobedience. I seek peace for the day. Page 79 5. the human being will look at what he does and the disbeliever will say he wishes he could be dust. oh You the most merciful. I depend on Allah along with Your mercy. You eternal. and there is no power and strength except with You the most great and highest (3 times) and praise be to Allah first and last. Oh my Lord. oh You who remove the problems of those with problem. the powerful. Your stranger at Your door. staying at Your door. the Gracious. I walk at Your door. and do not punish me. praises be to Allah. the arrogant. I am Your servant. come to the day of judgement and you know My secrets and what is outside so accept my excuses. In the name of Allah. the generous. oh You the owner of the world. the Page 20 of 59 . offences. Amin. the capable. You the most merciful. and the best to help and victorious. and protect me and save my worries of this world and the life after. the strongest. and I am the Page 80 lowest. and prayer be to the prophet and on all his people and families and on all his prophets and his companions and followers.Page 78 me of evil You warned me of. and I am the one to be given. Muhammad and on all his companions. You the helper of the helpers. Oh Lord. the Merciful. You are the forgiver and the forgiveful. oh my Lord. Muhammad and on all his people at all instances and breath as Your knowledge encompasses. I am obedient to You. and have mercy on all us. You are the highest. (3 times). Page 81 Oh Lord. the eternal with assistance and deputy to seek help from. Your worries are at Your door. and my heart is too reliable on desire. in hidden and in outside. Oh my Lord. and only the respectful can have mercy on the disrespectful. the powerful. oh Lord I seek peace during the day when the earthquake of the earth takes place. and only the strong can help the weak. the powerful. and the forgiver of the sins of people. and only the generous can help the generous. how cannot You forgive the sinner my Lord. and the merciful of the two. (3 times). oh Lord I seek peace. and You whose command is just to say be and it will be. the helpless person at Your door. praises be to You the owner of everything and to him we all return. I seek peace during the day which amount is about fifty thousand years. Amin. peace when Allah will call for His crown and say where are the disobedients and the sinner and the lost. the ablest. You are the owner and I am the owned and only the owner can have mercy on the owned. and the recognized at Your door. (3 times).

I hold fast to the Lord of Kingdom of the heavens. to You I entrust my Din. my Amanah. Dignified I who you protect. By the name Allah with whose name nothing can cause harm on earth nor in the heaven. Satans. all my children. none more generous than He. What pleases Allah happen and what does not please Him will not happen. On Allah we have relied. I seek refuge to the face of Allah. the thieves and everything that Allah has created. Kings. I seek help oh You the most merciful. piles. Bismillah (by the name of Allah) the Lord of earth and heaven. I do know that Allah has power over everything and that Allah comprehends everything in knowledge and takes account of every single thing. I seek refuge for myself. It is He who brings out the dead from the living. There is no God but Allah the most tolerant. the most generous. By the name of Allah on my religion and my soul (nafs). I do submit myself to you before every breathing and glancing of eyes that is done by the dwellers of heavens and earth and everything that is happening in your knowledge Page 83 or that which has already happened. Bismillah (by the name) of Allah on everything that my lord granted me. Muhammad is the prophet of Allah. My Lord. (3 times). the greatest that nothing is greater than full of dignity and irresistibility. the most Gracious. my wealth. There is no power but for Allah. Allah suffices us and the best to rely on. Bismillah with whose name no disease can harm. the Lord of heavens and the Lord of the great throne and the Lord of the earth and what are between them. the Lord of worlds. Page 85 and from all disasters and fitnah. myself. And thus shall you be brought out (from dead). that You have graps of its forelock. Verily. it is my Lord that is on a straight path. my body. hemiplegia. Page 84 And I do submit myself (put myself forward) before all of them. all of my children. Allah is my weapon in every hardship and prosperity. All praises are due to Allah. breaking of movement of teeth. I seek refuge to You from the mischief of my own self. (7 times). for myself. Mohammad is the messenger of Allah. the outcaste. leprosy. my brothers and their wealth permanently in treasures of your mercy. their pain. abnormal behavior. Bismillah (by the name of Allah) I have opened (commenced) and by the name of Allah I have closed (ended) and on Allah I have Tawakul (relied). who sent down the book and He is the ally of the good people. the seal (conclusion) of my deed. And I do put myself forward before all of them. the most High. Allah is best to take care and He is the most merciful of those who show mercy! And I put myself forward to you before all of them. all my brothers and their wealth permanently by the Face of Allah. Allah is great. And I do put myself to You before all of them. Praise be to Allah who begets no son and has no partner in (His) dominion nor (needs) He any to protect Him from humiliation. Put me at you side (your protection) from every harming and from the harm of Satan. Oh my Lord. And I do submit myself before them all. from the mischief of any mischievous. And I do submit myself before all of them. there is no God but everlasting without help with mercy. Bismillah the best of names. By the name of Allah on my family and my wealth. Tabaraka (Blessed) is Allah. magnify Him for His greatness and glory! Allah is great. (3 times). Yea. man. And I put myself to You before all of them. there is no God but Allah. My Lord. Page 21 of 59 . (7 times). the apparent and hidden ones. the greatest. say (Mohammad): Enough for me is Allah there is no God but He. on Him I rely and He is the Lord of the Great throne. the most merciful. (3 times). Arab Bedouins. oh You with whom the entrusted belongings will never get lost. (3 times). By the name of Allah all praises are due to Allah. There is no means nor is there any power but come from Allah. from the mischief of jinn. and in the late afternoon and when the day begins to decline. diabetes. deafness. Oh my lord. My (own) affair I commit to Allah for Allah (ever) watches over His Servants. Should you people turn your backs. Page 82 6. you are my Rab (Lord) there is no God but you. And I put myself forward before all of them. all my family. THE UNCONQUERABLE CASTLES (Al Husun Al-Mani’ah) The prophetic invincible protection by Master of guostics the pole of the people of truth Sidi Ahmad bin Idris (May Allah be pleased with him) In the name of Allah. And I do put myself forward before all of them. and who gives life to the earth after it is dead. and exalted I your praise. my family. all my family. the most greatest. (3 times). Glory to Allah when you reach evening and when you rise in the morning. the creepy. (3 times). To Him be praise in the heavens and on earth. My trust is on the living Allah who does not die. I do submit myself to you before them all. elephantiasis. There is no power but by Allah. And from madness. He is the heaven and the knower. (3 times). and the mischief of any moving creature. my wealth. dropping of teeth. be kind to me and be most good to me and be my conversant. I seek refuge by the words of Allah that are all complete from the harm of what He has created. My Wali (Ally) is Allah. Oh my Lord. On You I rely and you are the Lord of the great throne. truly. will animals.

the most merciful. And I put myself before all of them. I seek refuge for myself. the most Gracious. most High) above all of you. eye. those that I know among them and those that I do not.all my wealth. ability. blindness and dumbness. most Gracious (come not near) if you do fear Allah. exaltedness. like you guarded your apostle. fleeing (from the Truth). from the harm of what descends from the heaven and from the harm of what accends to it. all of them sought refuge from. Oh my Lord. And I put myself forward to you before them all. and from fitnah. Ahuunun Qaf Aduma Hama Ha’ Amin. and I seek refuge by Your most generous face and I seek refuge by all Your beautiful names that I know of and that I do not. and from the mischief of what comes out from the earth. And He is the All-Hearing. kings. by the name of the Lord. the Supreme Creator who is the protective wall from everything we fear and keep away from. and from my inner and outer and my surroundings by witness armies” For each (such person) there are (angels) in succession. And I put myself forward the front of me from my back. leprosy. and from the harm of what He has spread on the earth. all my wealth. our Lord and ally. I seek refuge by the supremacy of Your essence. we put between you and those who believe not in the Hereafter. the most Merciful Kaf Ha Ya Ain Soid is our suffice. There is no capacity. And we put covering over their hearts (and minds) lest they should understand the Qu’ran and deafness into their ears when you do mention your Lord – and Him alone in the Qu’ran. I seek Your protection from everything that You created and I seek You guarding me from them. the most Merciful. the most Page 22 of 59 . I do seek refuge from the mischief of myself. who is the best protector. My Lord. between you and my brothers. By the name of Allah the owner of a big affairs. my religion. irresistibility over all of your essences. By the name of Allah. There is no might nor is there any power but for Allah. all my brothers and their wealth everlastingly by the face of Allah. And I seek refuge to You from the scandal-mongering of Satans and lest they should come near me. Gebrail is at you right. by the name of Allah. what is for me and what is on me. He begetten not. from the mischief of what my Lord has created. I seek refuge to You from the suggestions of the Satans and I seek refuge to You oh my Lord! Lest they should come near me. the Eternal. ears. By the name of Allah. the Supreme. and I seek refuge from every single thing from which Your apostle Muhammad (PBUH) sought refuge from. thieves and everything that Allah has created. nor is He begotten. diabetes. between you all and my family. I seek refuge by full words of Allah from His anger and punishment and every Satan and wanderers and every reproaching (blaming) eyes. by the prophetic veil by which they veiled themselves from the pharaohs. Bedouins. between you all and my wealth. Muhammad (may peace and blessings of Allah be upon him) in all of them. By the name of Allah the most gracious. I seek refuge to Allah from Satan. lions. deafness. the dropping of teethes. which does not have an end that no one knows but You and I seek refuge by Your Great (Supreme) name Page 89 The greatest. His ear. (3 times). their pain. Page 87 Great convincing proof. power oh you collective jins and men. When you do recite the Qu’ran. authority. tigers. all my family. the outcast 10x. and surrounding you. the apparent one or the hidden ones in this world and hereafter. Say: He is Allah. Bedouins. Allah will suffice us/you as against them. And by the complete words of Allah which that could not be surpassed by a righteous or a wicked. Muhammad (May peace and blessings of Allah be upon Him) in front of you. the Most High. Page 88 Michail at you left. Absolute. the harm of the jinn and men." I uphold by the supremacy of the essence of Allah. Allah. all my children. And from madness. word. for any creature beside the capacity of Allah the Creator. abnormal behavior. shaped and scattered. before and behind him. tigers and lions. what is with me. satans. The One. the most Gracious. 3x And I put myself forward to you before them all. all my brothers and their wealth permanently by the face of Allah. My Lord. my family. the out last. And I seek refuge to Allah from Satan. And by All beautiful names of Allah that I know of and Page 86 that I don’t know. the strongest the most exalted. and I seek refuge by Your all complete words all of which are blessed and which are unsurpassable by righteous or wicked. You are as You praised Yourself. And I do put myself forward to you before them all. And there is none like unto Him. hemiplegia. He will say “ Be you driven into it (with ignominy)! And speak you not to me!” She said: ”I seek refuge from you to Allah. eyes. satans. I put an invisible prophetic veil between you and me. piles. And I seek refuge by all that You know by Yourself that no one else but You know. And I do put myself forward to you before all of them. a veil invisible. Blessings of Allah and His peace upon them all. I seek refuge from everything that Your apostle and prophets. breaking. and Allah Subhanuhu wata’ala (most Glorious. what is above me and what is under me and what surrounds me. from my right side and left side and from above of me and from under me. Fully guard him by command of Allah. thieves everything that Allah created. angels and friends. the supreme that nothing is more supreme than and by the complete words of Allah which are not surmountable by righteous or a wicked and by the beautiful names of Allah that I know of and that I don’t. elephantiasis. they turn on their backs. I seek refuge by Your pleasure from Your anger and by Your forgiveness from Your punishment and I seek refuge by You from Yourself exalted is Your face. kings. the most generous. And from night and day visitants excepts those night visitants that bring good on You who is Rahman (most gracious). the all-knowing. strong manifesting authority what pleases Allah happens. Hamim Sin Qaf is our protection. power. movement and from every evil and unpleasant thing. I cannot estimate praising You. protecting me from you in myself.

LETTER OF BASIS (Risalah Al-Quwa’id) By the name of Allah. the One. 7. Should he put his heart firmly on such a basis. And there is none like unto Him 3x. the most Merciful. meant when He told His great prophet and His most respected beloved Muhammad (may peace and blessings of Allah be upon him) “And keep yourself content with those who call on their Lord morning and evening. he would become such a person that he would only talk or act after being sure and unhastingly. If the aim is rightly for the face of Allah the most exalted and he washes his heart clean from any ambiguous actions performed not for Allah. and soon will they attain (complete) satisfaction. Second basis is that man should never ever do a deed or say a word except the aim is the Face of Allah (cause). Man should then prepare the answer for the answer of the Truth Lord. most High. If he is firm on this basis and on it straightens his heart. the most exalted. And I do seek refuge for myself. he should know that Allah the most exalted. Fourth basis: noble (sublime) morals for which the prophet (may peace and blessings of Allah be upon him) was sent to complete. Page 23 of 59 . should he get into it. This is the meaning of the prophetic saying “Account yourself before you are accounted and weigh up your deeds before they are weighed up on you”. That is the prophet saying. is definitely going to make him stand before Him to ask about that thing. Page 91 and that Allah would accept it from him. most Merciful May Allah’s blessings be upon our Lord Muhammad and his household in every eye blinking and breathing as much as what Allah’s broad knowledge covers. Allah will protect for him the affairs of his din and his worldly affairs. all my family and my wealth. the sensible man who wants to save himself from every perishable situations and wants that Allah make him enter among the rank of the most nearest people to get into any of his affairs. His deeds would become all pure and unmixed in any way. the most exalted also said “And have in their minds no favor for anyone for which a reward is expected in return. Absolute. “Allah. Allah the Eternal. then he should get into it. be them words or actions. he would have all his affairs built on righteousness inside out. whoever keeps and protects them. he will thus get great portion from the prophetic heritage as Allah. Say: He is Allah. elders among them and the young and he should give the Islamic right of respect and reverence. the world the most listened to. the most exalted. for it has praiseworthy consequence in here and hereafter.Gracious. Whoever verifies this firmly. But only the desire to seek the countenance of their Lord most High. May Allah’s blessings be upon our Lord Muhammad and his household in every eye blinking and breath by the quantity what is covered by broad knowledge of Allah. This basis is the base of all actions and words. In this meaning is what the prophet (may peace and blessings of Allah be upon him) told Abu Bakar As-Sidik (may Allah be pleased with him) “Never ever look down (disgrace) any one among Muslims for the smallest Muslim is a great one with Allah”. Allah. Whoever does not keep them. my sacred rite and the sacred rite of my womb”. Allah will never keep for him anything: The sacred rite of Islam. Page 92 Meaning none but Allah in all his affairs. This is what our Creator. then he should avoid that thing no matter whatever that thing must be for the bad consequence would be on him. the most exalted has 3 sacred rites. Third basis that he makes his heart home of mercy for all Muslims. without any defect of any kind. the most high are that. Allah will pour on his body the lights of Lordly mercies and make him taste its sweetness. the most exalted said “We did not send you but for mercy for the worlds”. nor is He begotten. This is also the meaning of the word of the prophet (may peace and blessings of Allah be upon him). Page 90 and all my brothers and their wealth permanently from everything that You would protect me from all that I have sought refuge. and the swiftly cutting sword in the way of Allah. if he sees that answer could not be accepted by the True Lord and is not pleasing to Him. What is collectively recommended. He beggetten not. However. If he sees the answer to be right and pleasing to the Truth Lord. the most exalted before he gets into that thing. the most Gracious. seeking His Face”.

For example. therefore no doubt. Treating the servant for the sake of his master is. what you hate that they treat you by such as dirty word. Page 94 It thus comes in Hadith “ about Allah. Page 24 of 59 . Reward is by its kind. My so and so servant also requested drink from you. you would’ve found that with Me. the supreme said “ And speak fair to the people” meaning not harshly. Allah is with him and is looking at him. Allah. Whoever is like a garden of mercy and good shade. A fitting recompense (for them). who is all around with heart “And He is with you. Dwellers of paradise are all easy going and easy to approach. For their (false) attribution (of superstitions to Allah).Page 93 “I was only sent to complete (accomplish) sublimes morals”. the most exalted. To sum up. and I was sick but you did not pay Me a visit. good talk and good work. and take need of Him. the most glorious and High. should not find you where He had forbidden you. as saying to the servant on the day of the resurrection” I was hungry and you did not feed Me. he would not definitely commit this act if he has his heart with him during indulging in the action that does not please Allah this is what the prophet (may peace and blessings of Allah be upon him) mean about Al-Ihsan (kindness) “that it is that you worship Allah as if you are seeing Him. and if what prevents him from committing such a crime is fear for being dropped from the eyes of people (disgrace) and the lowering of his self esteem. And know that is off forgiving. Should this be the case with the creature who does not control harm or benefit. He could be brave enough to do this while knowing that people are watching him. would say in interpreting it “ But My so and so servant got sick. wherever you are”. My so and so servant also got hungry. the reality of which is that a servant of Allah should be easy going and kind to his family. under which they rest. He would not watch out for anyone but Allah. you would have found Me there. That is Allah. he sees you”. he is actually respecting the master. May peace and blessings of Allah be upon the prophet Muhammad in every blinking of eye and breathing as much as what the knowledge of Allah covers. and his servants is the saying of the prophet (Peace and blessings of Allah be upon him) “Respect Allah that He should not see in what He had forbidden you from”. Whoever firms his foot in this situation his treatment would be right with the True Lord. the most Glorious. whereas the dwellers of Hell Fire are all harsh to their families. the most High. Whoever Page 96 keeps this situation. friends and kin’s. you must do likewise with all creatures of Allah. you would found that with Me “ Interpreting Himself. The collective sublime morals between Allah. And our Lord. The prophet (May peace and blessings of Allah be upon him). had you paid him a visit. had you given him drink. the most Glorious. That is Allah’s saying “And know that Allah know what is in your hearts. for Allah does treat the servant by his own character and behavior by which he treats other creatures. by meaning “ My servant got hungry. His saying:” I was hungry. This basis is the pearl of al-din. he could not do so while people are looking at him. My servant got sick. Page 95 What make the servant feel shy from Allah is that he should know the knowledge of presence that Allah is the watcher over everything and is the witness to all things. Allah will also be so for him. If you do not see him. for he finds it dirty for him. the most High in everything. had you given him food. bad talk and detestable work. Whoever respects and dignifies a slave for the sake of the slave master. most forbearing”. Should the servant busy his heart by watching and keeps on using it till he gets used to it. The servant would say “ How could You be hungry when You are the Lord of worlds? How could You be sick when You are the Lord of worlds? How could You request for drink when You are the Lord of world? Allah. and My servant requested drink from you”. you must keep away from it. and should not miss you where He had commanded you to be around. sick and asked of you to give me a drink. such as nice word. treating the master. He will soon punish them. without doubt. slave and every Muslim. what you would like people to treat you by. if a servant wants to commit adultery or steal. I asked of you to give Me drink and you did not. he is obliged to make perfect this worship and perform it as best of his knowledge that Allah always watches him. shyness from Allah will keep his companion to such extent that he would never say a word or does a deed that does not please Allah and which does suit the exaltedness of Allah. the most exalted also said “ Say to my servants that they should (only) say those things that are best” Al Ahsan is what comprises all beautiful things are more.

LETTER OF BASIS (Risalah Al-Assas) In the name of Allah. his household and all apostles and messengers. The teacher (ustaz) said: Firstly it is obligatory for he who proceeds on the way to submit two bases which are of two duties: daytime and nighttime. in all my movements or tranquility in my thoughts. the most Gracious. like the individual who wants to perform prayer. there is no God but He. Page 97 (May peace and blessings of Allah be upon him). Then he should end by the expiation of Al-Majlis (seating). inner and outer.8. And after that he reads Al-Istigifar Al-Khabir (the great forgiveness prayer) which is: “I seek forgiveness from Allah. He should recite before proceeding to take bath. Israfil. The he should take bath like the watching of Janabah (sleeping with spouse). I beg your forgiveness and repent to you. permanently from sins that I know of and that I do not. (70000 times). And I do put forward to you all of them. do purify me from every Janabah. in each rakaah he reads Al-Fatihah once and Al-Ikhlas (100 times). he must purify himself first from janabah by water. the supreme. beauty and perfect Face of our Lord and our Lord pleases and loves. bigger or minor that I have committed intentionally or mistakenly. Because as long as man is preoccupied with the worldly affairs that keep him busy from contemplating Allah. inner out. Glory to you. illness. Then he should pray two rakaah in each of which he read Al Fatihah once and Al-Ikhlas. the self-subsisting and I do repent to Him. veil. it will suffice him. most Merciful. Amin. And he should read: There is no God but you. (100 times). I have been one of the wrong doers. The nightly duty is that he should wash himself as mentioned before and pray two rakaah before going to bed. (1000 times). Michail. And should present these as presents to the prophet (may peace and blessings of Allah be upon him) and then he should say: oh my Lord. I bear witness that there is no God but You I ask for your forgiveness and repent to you etc. I have committed evil and wronged my own self. which are: Glory to you. Bounty and Honor. May Allah’s peace and blessings be upon you oh the messenger of Allah. the supporters of the throne. (1000 times). Full of Majesty. and after as-salam he reads Al-Istigifar as-sagir (the small prayer of forgiveness) (3 times). no one else could forgive sins but you”. But if he limits it to the first day. and upon Jibrail. (70000 times). Then after that he should come with the prophetic ransom by which to free himself. breathings. I do put forward to you before every instant and blinking of eye that is done by dwellers of heavens and earth and everything that has happened or is happening in your knowledge. and upon all angels. which is: I seek forgiveness from Allah. the living. Oh my Lord do make peace and blessing upon our Lord Muhammad. breaking ties of kin and from every evil that you did purify your apostle Muhammad. And he should end by the expiation of Al-Majlis (the prayer of seating) (3 times). which is: there is no God but Allah. in every eye blinking and breathing as much as what the knowledge of Allah covers. friends (wali) and righteous Page 99 and all servants that are believers. as it suits the majesty. (1 time). He should do this three days and repeat taking bath 3 days as well. sickness and from sin. Muhammad is the messenger of Allah. in every blinking of an eye and breathing as much as what the knowledge of Allah covers. the most High. oh you who is Generous. Should he will to stand before Allah. the Supreme. and all praises are due to you. I bear witness that there is no God but You. (100 times). oh the Lord of worlds. The secret of it that it should be this way: There is no God but Allah. I do put forward before every breathing and blinking of eye etc. And I put forward to you before all of them. disobedience of Allah. the Forgiver of all sins. He should do those 3 nights. He should daily empty his heart from every business and preoccupations. dirt. the self-subsisting. merciful. Page 98 as much as what Allah’s knowledge surrounds. as much as what your knowledge covers. this is considered to be judged as Junub (sleeping with spouse). the most High. Then he should be made used Page 25 of 59 . saying: My Lord. (1 time). He must then see in his dream a sign or good news depending on the true intention of the doer. and I do repent to Him from every sin. there is no God but He. the living. oppression. (70 times). Angel of death. He should inform his Ustaz (teacher) about what he had seen so that the teacher can build it for him on true basis. and submit the two rakaah as present to the prophet (may peace and blessings of Allah be upon him) and he should read while facing Al-Kiblah saying “ Oh my Lord. (3times). Do forgive me for. I do put myself forward to you before them all. be them words or actions. in every blinking of an eye and breathing. negligence. “Glory to you oh my Lord and all praises are due to You. and recorded in the book and written by the pen and came to existence by the ability of Allah and specified by the will of Allah and the ink of the words of Allah. which is.

However anything lower than that is in the Hell Fire”. do put peace and blessings upon our Maulanah Mohammad. the last day and destiny. and whoever performs it thrice. he should surely prepare his dwelling in a house in the Hell Fire”. It’s also reported form him (PBUH) as saying “All deeds depend on intentions. his household. And whoever’s migration is for this world to gain or a woman to marry. to give alms. It’s also reported about him (PBUH) as saying: “Uzrat (trousers) of the believer is up to the middle of his leg. It’s also reported that he (PBUH) said: “There will be a fitnah”. It’s also reported from Him as saying “Al-Iman (belief) is that you believe Allah. or a passed in Sunah (tradition) or saying: I don’t know”. look at or purify on the day of resurrection and for them there is a painful chastisement: He who lowers his Azar (trousers) passed his ankle. Al-Mujahid or the striving man is he who strives and struggles with his soul and its desire in cause of Allah”. If a Hadith reaches you that you do not know about. love for it. And whoever performs ablution twice. power of will. the most High. true intention. he would receive two pairs of reward. It’s also reported that he (PBUH) said “ Whoever performs a prayer in which he does not recite the mother of Qur’an (Al-Fatihah). His books. who does not give away anything but would remind about that generosity afterwards and who dispenses off his merchandise (goods) by swearing falsely to Allah”. transgressed and oppressed himself”. then his migration is for what he migrated for”. to fast Ramadhan and pilgrimage”. he will surely be on guidance. It is also reported that he (PBUH) said: “Allah will never look at anyone who pulls his Rida’a (headcover) arrogantly. the most Gracious. All praises are due the Allah. submission. that’s the duty of the ablution without which it cannot be sufficient. the most High. you should say: Allah knows best. I’ll be his adversary on the day of resurrection. Al-Muhajir or the migrator is he who alienates himself from what Allah has forbidden. in which there is guidance and light. Whoever’s migrations is intended in the cause of Allah and His messenger. I remind you Allah concerning my household”. most Merciful Oh my Lord. uphold the book of Allah. Page 102 It is also reported that he (PBUH) said: “Allah does not accept the prayer of a man who lowers his Izar (trousers) (than the ankle). It is distinguished and it is not a plaything. the good and evil of it are from Allah”. Page 100 9. will. So. he should prepare his dwelling in the Hell Fire. there is no blame on him for what covers between leg and the two ankles. then you will become pure. and there is for every man what had intended in his mind. It’s also reported form him (PBUH) as saying: “Whoever lies about me purposely. It is also reported from him (PBUH) as saying: “whoever lies about me deliberately. and whoever misses it. or dismisses something I have commanded. Whoever holds fast to it and upholds it." It’s also reported that he said (PBUH): “There are three persons that Allah will not talk to. It is also reported about him (PBUH) as saying: “Oh people. However. The believer is he who people trust with their blood and wealth. Page 26 of 59 . he has indeed done wrong. that is my way of my performing ablutions as the way of apostles that come before me. I am going to leave with you two heavy things: The book of Allah. and whoever dismisses a Hadith of mine after it had reached him. the Lord of worlds. Whoever exceeds this way of performing ablution. Page 101 then his migration is indeed intended for Allah and His messenger. THE BOOK OF SUNAH & SPIRIT OF TRANQUILED SOULS (Kitab Ar-Ruh As-Sunah Wa Ruh An-Nufus Al-Mutmainah) By the name of Allah. light and merciful in the cause (essence) of Allah”. less eating and drinking. It’s also reported that He (PBUH) said: “Whoever performs ablution once only. It is also reported about him (PBUH) as saying: “Purify your hearts by keeping quite. and hold fast to it. you will then enter in the kingdom of heavens”. Wa bi Allah Al-Tawfiq. that prayer is not complete”. His messengers. It also reported about him (PBUH) as saying: “Wear wool cloths. Amin! It’s reported about him (may peace and blessings of Allah be upon him) that he said: “Islam is built on five: To bear witness that there is no God but Allah and that Muhammad is His messenger. It is also reported that he (PBUH) said: “Muslim is he from whose tongue and hands other Muslims are safe. to perform the regular prayers. it must about that the messenger of my Lord calls and I answer. I am only a man. He was asking: “Where is the way out of it oh the messenger of Allah?” He said: the book of Allah in which there is the news of those before and news of those coming after you. and my household. His angels. It’s also reported that he (PBUH) said “Knowledge is of 3 kinds: Ayah Muhkamah (a firmly established verse).to Al-Zikir as best as he can. in every blinking of an eye and breathing as much as your broad knowledge covers. be firm and eat to the halves of your stomachs. the reminder of his generosity. he will go astray and get lost. Allah is the helper there is no God but He.

I beg Your forgiveness and repent to You”.Page 103 It’s the strong rope of Allah. The children of Israel diverted into 72 sects and my ummah will deviate into 73 sects all of which are going into the Hell Fire except those who are on the path on which I and my companions are”. the hearer the most knowledgeable. are (all) for Allah. are (all) for Allah. there is no God but You. your making jihad with every Amir (leader). Allah will marry him in the day of resurrection from the maidens with big. Qur’an is that cannot be swerved by desires. firmly and truly. It's also reported that he (PBUH) used to say. Wa Subhana Allah Bukratan wa asilan (and Glory to Allah morning and evening). This I am commanded. he should fear Allah and should know that he is a guarantor”. therefore. towards Him who created the heavens and the earth. My Lord. and turn away from me the evil morals. and whoever judge according to it judges fairly. secret trust and discharged (returned) it. and whoever call unto it. Page 106 and I am the first of those who submit to His will. when he say Takirah Al-Ihrahm (the first Allahu Akbar in prayer): My Lord do make distance between me and my faults like you have made distance between east and west. the most High. there will be among ummah a man who will commit likewise. I have set my face. and never shall I give partners to Allah. after saying Takbirah Al-Ihram (the 1st Allahu Akbar) Allahu Akbar Kabiran (Allah is much greatest). It's also reported Page 27 of 59 . Kul Huwa Allah Hu Ahad. He (PBUH) used to say. it does not wear off by numerous repetitions. its wonders do not end. (11 times). I have answered Your call (Labaika). My Lord wash me clean from my faults by water. Page 105 It's also reported that he (PBUH) said: “Whoever becomes an Imam for a people. It's also reported that he (PBUH) said: “Pray you behind every righteous and wicked. tongues do not get confused by it. wealth and all people”. It’s also reported that he (PBUH) said: “You leaders are your intercessors. You are the king. wa saidaika all good and bad are in Your hands. from the Satan. It’s a wise zikr (reminder). I seek refuge to Allah. the good reward is for you and wickedness reward is on them”. It’s also reported that he (PBUH)) said: “Whoever would like that Allah and His messenger love him. Whoever say according to Qur’an is saying true. He (PBUH) used to say sometimes after Takbirah Al-Ihram: “For me. then he will always be in the bottom (lowered) up to the day of resurrection”. for none could guide for the best of it but You. to the extent that if there is among them a man who sleeps with his own mother publicly. (3 times). you should see to it from whom you are going to seek intercession from”. the outcast. and we have believed therein”. It is also reported that he (PBUH) said: “Whoever leads. (3 times). the Cherisher of the worlds: No partner has He. And whoever believes in Allah and the last day. and whoever work according to it will be rewarded. for none could turn it away from me but You. whoever possesses one of them. the straight path. and praying over every dead body. Page 104 It’s also reported that he (PBUH) said: “By Allah (I swear to Allah) he does not become a believer. of people of Tawhid (monotheism). lustrous eyes as he likes: A man who was entrusted with a beautiful. (3 times). like the equality of a pairs of shoes. By Allah he does not believe. and a man who recited after every prayer. my prayer and my service of sacrifice. He was asked: “Who. Oh my Lord I seek refuge to Your generous face that You should turn Your face from me on the day of resurrection. ice and coldness. even if he is a killer”. Whoever tyrant abandons it Allah will break him. my life and my death. be trustworthy with Allah by returning the entrusted and be kind and nice to his neighbour”. he must be truthful in his sayings. oh the messenger of Allah? He answered: “He whose neighbour is not safe from his evils”. It's also reported from him (PBUH) as saying: “None of you could become a believer until I become most loved by Him than himself. It’s reported should him (PBUH) as saying: “There will be come upon my ummah a time as it come upon the children of Israel. It's also reported that he (PBUH) said: “None of you can become a believer till what is in the hands of Allah are more hard-heeled by him than what is in his own hands”. by Allah he does not believe. the knowledgeable does get satiated from it. Allah will lead his astray. And a man who pardoned a killer. It’s also reported that he (PBUH) said: “three things are of sunnah: praying behind every Imam. I am for You and to You. But if they do evil. the highest of which is the word there is no God but Allah. while there is among another man better than him. Wa Al-Hamdu Lillah Khathiran (praises are due to Allah as much). Truly. your jihad is for you and his evil deeds are for him. if they do good. It is also reported that he (PBUH) said: “There are 3 characters. they could control themselves that they immediately said: “We have really heard a wonderful recital! It gives guidance to the right. and the lowerest of which is wipping out dirt from street”. (3 times). Guide me for the best of morals. My Lord. it is for you and for them. It is also reported from him (PBUH) as saying: “Whoever believes in Allah and the last day he should respect his guest. fear from Allah. It's also reported that he (PBUH) said: “Iman (belief) is of 72 branches. and whoever seeks guidance in anything else other than the Qur’an. he is guiding to the right path”. he should say good thing and shut up (be quite)”. clean me from faults the way you have cleaned white cloth form dirt. Qur’an what as soon as the Jinn hear.

the world preferred. for I am only cutting for him a piece of the Hell Fire”. Surely sadaqah (charity) only increases wealth. It's also reported that he (PBUH) said: “There are 3 things that I swear about: no sadaqah has ever decreased wealth. pray before Magrib (dusk prayer) two rakaah. It's also reported that he (PBUH) said: “4 rakaah before Zuhur prayer. it is I who had permitted so for him and I love him. and no servant has been patient after being wronged and oppressed but Allah will increase him in dignity. He was asked “To whom. Therefore. He said: Remembrance of Allah. It's also reported that he (PBUH) said: “Do not talk so much without doing zikr to Allah (mentioning Allah and remembering him) for talking too much without zikr Allah (remembering Allah) hardens the heart. he is not a believer in the Qur’an nor does he believe me”. the leaders of Muslims and the ordinary ones”. do guide me to the truth of what there are differences about by your leave. It's also reported that he (PBUH) said: “My ummah will always be better as long as they do not postpone (delay) Magrib (dusk prayer) until stars are interwoven. Page 109 It's also reported that he (PBUH) said: “He who refuses to pay zakat is in the Fire”. Allah. then you must keep to your own self and get rid of the affairs of the folk”. and everyone having admired his own views only. and no servant has been opened for himself a door of begging people but Allah will open for him a door of poverty. for he who wants to”. trade with Allah by sadaqah (charity). Surely the farthest heart away from Allah is the hardened one”. the exalted. if only could I know whom you love so that I love him!” Allah answered:” If you see my servant doing many zikr to me (mentioning my name). in which there is no Tasleem (saying salam after 2 rakaah). It's also reported that he (PBUH) said: “Allah has mobile squads of angels who go about on the roads seeking those who remember Allah. It's also reported that he (PBUH) used to say when he says Allah Akbar (Allah is Great) for prayer: “Oh my Lord. whoever I give the right of his brother. It's also reported that he (PBUH) said: “Avert prevent (push back punishment laws [penal laws] by subhat [ambiguity]. the Lord of Jibrail. he should never take it. increase saying: “There is no God but Allah”. the maker of heavens and earth. pray before Magrib two rakaah. It's also reported that he (PBUH) said: when you wants wealth. Israfil and Izrail." It's also reported that he (PBUH) said: renew your believe. for it is You who guide whom You please to the straight path”. oh the messenger of Allah?” He answered: “To Allah. Michael. which are more efficacious than spending gold and silver and better for you than you should encounter your enemies whose necks you smite and smite your necks? They said: Yes. It's also reported from him (PBUH) as saying: “You must enjoin what is right and forbid what is wrong till when you see a (covetous) miser being obeid.from he (PBUH) as saying: “None of you will believe till my essence is much more loved by him than his essence. It's also reported that he (PBUH) said: “My ummah will ever be better as long as they hasten Futur (breaking fast) and delay (retard) sahur (eating before dawn prayer). Allah will forbid him from the Hell Fire”. When they find people doing so. It's also reported that he (PBUH) said: “Purify your wealth by zakat (alms) and heal your sickmen by sadaqah. It is you who judge between your servants in what they differ among themselves. and surround them with their wings till the space between them with the sky of the world is fully covered. Page 108 It's also reported that he (PBUH) said: “Whoever prays 4 Rakaah before Zuhur prayer and 4 rakaah after it. a desired followed. It's also reported that he (PBUH) said: “It is better for judge to err in forgiving that erring in punishment”. The prophet (PBUH) was asked: “What Islam is the best?” He answered: “That you feed Page 107 and spread salam (greeting) to those you know and those your do not”. for such prayer doors of heaven will be opened “. It's also reported that he (PBUH) said: “shall I not inform you about the best of your actions which are the purest near your Lord. the exalted and Page 28 of 59 . the remembrance of Allah is better than him in degree”. It's also reported that he (PBUH) said: “Pray before Magrib prayer 2 rakaah. which exalt you to the high ranks. It's also reported that he (PBUH) said: “Ad-Din (religion) is giving good counsel (nasihat)”. and myself be more loved by him than himself. It’s also reported that he (PBUH) said: “May Allah have mercy on him who prays 4 rakaah before Asr prayers”. and my family much more loved by him than his family”. and when they disperse (after the assembly of remembrance is adjourned) they ascend towards the heaven. and as long as they do not delay subuh (dawn prayer) till stars are effaced (erased)”. His messenger. It's also reported that he (PBUH) said: “The best of servant is degree Page 110 with Allah on the day of resurrection are those who remember Allah much. they call one to another and say: come to what you are looking for. It's also reported that he (PBUH) said: “You quarrel (dispute) among yourselves to me and it is likely that one of you is more fluent and eloquent in bringing out (submitting) his argument that the other. and I want I can surely swear of the fourth one: no servant has ever protected and covered another servant in this world but Allah would cover him up on the day of resurrection. The prophet (PBUH) was asked: “even more that the warriors in the cause of Allah? Even if one tricks the infidels and polytheists until one’s sword is broken on colored with blood. It's also reported that he (PBUH) said: “He who does not enjoins what is right (good) and forbid what is wrong. And if you see that my servant does not mention me (doing zikr to me) it is I who had prevented him from doing so and I hate him”. It's also reported that he (may peace and blessings of Allah be upon him and his household) said: “Moses said: “Oh my Lord.

Who gave me this cloth to put on and made it a Rizik (fortune) for me without any mean or power from me. the reverence of Islam will be taken away from them. Allah will also reveal his privacy. be merciful to My creatures”. It's also reported that he (PBUH) said: “A servant would Page 29 of 59 . Whoever commits zinah. You must therefore prefer what remains to what finishes”. they have not seen You”. It's also reported that he (PBUH) said: “Whoever abandons (ascetic) this world. He (Lord) says: Have they seen the fire of Hell? They say: No. and put him under His shadow. they will drop from the eyes of Allah”. He came in connection with his own work (for a business) He says: I also grant him pardon because. It's also reported that he (PBUH) said: “Whoever loves his world (dunia) he will harm his Hereafter. grazing animals and breast feeding infants. and whoever loves his Hereafter. He asks: How would they act if they had seen Me? Thereupon they reply: If they had seen You they would have engaged more earnestly in worshipping and glorifying You and would have extolled You more. One of the angels says: our Lord. the exalted.If he (son of Adam) remembers Allah. the blessing of the revelation will cease. Allah will make him knowledgeable without him seeking knowledge. It's also reported that he (PBUH) said: “the biggest of Al-Kaba’ir (the most heinous of sins) is love of the world”. He will make him ashamed.glorious asks them (although He is best informed about everything): What are my servants saying? They say: They are glorifying You (subhana Allah). Page 112 There is nothing that can be more protecting for the chastisement of Allah than remembrance of Allah. indeed. It's also reported that he(PBUH)said:“No action can preceed Lailahaillallah (there is no God but Allah) and it does not leave any sin unwipped out”. they are people by virtue of whom their associate will not be unfortunate. from the fire of Hell." He said: No. it retracts. He (Lord) says: Against what do they seek protection of Mine? They (Angels) say: our Lord. They (the companions) said: we are all merciful. and whoever’s privacy Allah reveals. When I saw that. They (Angels) say: They seek Your protection. Allah is remembered”. It's also reported that he (PBUH) said: “Everything has rust mover. He would say: What do they beg of Me? They say: They beg of You the paradise of Yours. chastisement would been poured over you in abundance”. they would have been more intensely eager for it. none would enter paradise but the merciful. even more than striking (enemies) by your sword till it gets broken”. if it were not for God fearing youth. even if he is in his own house”. It's also reported that he (PBUH) said: “Whoever regrets about the world that has passed. he will become nearer to Hell Fire by one thousands years walking distance. He says: Had they seen it. they would have been more earnest in fleeing from it and fearing it. Allah says: Have they seen My paradise? They reply: Had they seen it. Page 113 Allah will pardon his previous and later sins”. It's also reported that he (PBUH) said: “Jibrail told me that Allah. It's also reported that he (PBUH) said:“zina (adultery) inherits poverty. I destroyed them by desire. It's also reported that he (PBUH)said:“you must say as much:there is no God but Allah and seeking pardon. the most exalted: “If you want (love) My mercy. Whoever enters there is safe from My chastisement”. and when is no more enjoining what is just and forbidding what is evil. he will harm his world. do not backbite Muslims and do not reveal their awrah (privacy secrets). while Iman (belief) has never entered their hearts. he should not be harsh and should be merciful”. Whoever reveals his Muslim brother’s privacy. and they still think that they are the guided people”. uttering Your greatness (Allah Akbar) and uttering Your oneness (La ilaha illallah). it will swallow his heart”. He asks: Page 111 Have they seen Me? When they reply: No. but if he forgets Allah. who does not respect our elders. and when My ummah (nation) insults one another. It's also reported that he (PBUH) said: “Beware of Dunia (the world) for it is more magical (more sorcerer) that Harut and Marut"” Page 114 It's also reported that he (may peace and blessings of Allah be upon him and his household) said: “Easy with Allah. It's also reported that he (PBUH) said: “By Him whose hand my spirit is. It's also reported that he (PBUH) said: “Whoever likes that Allah protect him from the boiling of Hell on the day of resurrection. It's also reported that he (PBUH) said: Allah says. It's also reported that he (PBUH) said:“Oh you group of people who believe only by their tongues. he will become poor”. how would they act? They (Angels) say: Had they seen it. and the rust mover of hearts is remembrance of Allah. He says: I call you to witness that I hereby grant pardon to them and confer upon them what they ask for and grant them protection against what they seek protection. It's also reported that he (PBUH) said: “He is not one of us. says: La ilaha illallah (there is no God but Allah) is my fortress. will make him seer and will remove sorrow away from him”. be merciful (kind) to our youngsters and know for our scholar his right”. he will become nearer to the paradise by 1000 years”. prayer performing old men. and praising You (Alhamdu lillah). Iblis says:I have destroyed people by sins and they have destroyed me by Lailahaillallah (there is no God but Allah) and begging pardon from Allah. will guide him without guidance. It's also reported that he (PBUH) said:“Whoever wears a new cloth and says Alhamdulillah (all praises are due to Allah). It's also reported that he (PBUH) said: “Satan puts his bait (for fishing)on the heart of son of Adam. And whoever regrets about the Hereafter (a deed) that has passed. It's also reported that he (PBUH) said: “When My ummah exalts this world. It's also reported that he (PBUH) said: “Allies (friends/wali) of Allah are those who is looked at. until he has mercy for the public (ordinary people). there is one among them such and such servant who does not belong to the assembly of those who are participating in the remembrance of Allah. easy.

Your judgement on me is fair. It's also reported that he (PBUH) said: “Whoever dies and there is in his heart the weight of a mustard-see of mud. and the one who makes boots (gains of war) his own property and he who abandons my sunnah”. Zaid bin Argam (may Allah be pleased with him) said: A man asked the messenger of Allah (PBUH) By what should protect myself from Hell Fire? He said: By the tears of your eyes. the light of my eyes. and to lower whom Allah has bestowed with honor (dignity). do not eat mud. and you feel uneasy in talking about what does not concern you as you feel uneasy from the unlawful. He was asked: Pierce it by what. I beg of You by every name that belongs to You. except fasting. It's also reported that he (PBUH) said: “Whoever fears Allah. This is the asceticism”. and mountains would have moved by your prayers. Allah will make him fear everything”. and he who denies destiny (Qadar) of Allah. It's also reported that he (PBUH) said: “None of you should bathe in still water while in Janabah (sleeping with spouse)”. It's also reported that he (PBUH) said: “Whoever abandons disobeying Allah. And whoever does not fear Allah. or You restricted it to the knowledge of unknown with You. It's also reported that he (PBUH) saw Aisha (may Allah be pleased with her) eating mud. It is (exclusively) meant for Me and I (alone) will reward him for it”. and he who is incited (instigated) by arrogance to bestow honor on whom Allah has lower (made law in esteem). If the son of Adam does not have hope but for Allah. Page 117 and he who makes lawful from my (cases) what Allah had made unlawful. Allah is so great that no one could reach all His affairs”. Was the son of Adam to fear but Allah nothing would be instigated to him. No servant stricken by anxiety and worry and say this but Allah would remove his worry and replace his sadness by happiness: Reported by Al-Hakim and Ahmad. Your command runs on me. by Allah and by every apostles whose prayers are answered: The one who makes the unlawful lawful. (I beg of You by all these) that You make the Holy Qur’an the spring (or a running river) of my heart. and you feel uneasy with too much eating as you feel uneasy from the dead animal that has gone extremely bad. the eraser of my anxiety and depression. It's also reported that he (PBUH) said: “there are seven people who are cursed by angels. I have no need that he should abstain from his food and his drink”. It's also reported that he (PBUH) said: “Every act of the son of Adam is for him. for fear of Allah. I’m (your servant. It's also reported that he Page 30 of 59 . for Allah created Adam from the mud and therefore forbid mud to his offsprings”. the son of Your male servant. no one has ever reached such a standard.” Page 116 It's also reported that he (PBUH) said: “If you knew Allah as best as you should. and you feel uneasy with Halal (the lawful) of this world as you do feel uneasy with its Haram (unlawful) for its lawful is be accounted for and its unlawful is chastisement. oh the messenger of Allah? He answered: By lying or backbiting”. Page 118 You called Yourself by or sent down in Your book. the remover of sorrow. Ibn Adam (son of Adam) is put in charge to whom he looks up to (has hope for). you would have laugh a little and weeped a lot! And would have not enjoy food and drink”. Allah will make all things fear him. and that you be kind (merciful) to all Muslims as you are kind (merciful) to yourself. And that you shorten your wishes in this world. He (Allah) would say: Did you ever have any mercy for any of My creatures that I could have mercy for you? Bring even a bird (that you had mercy on). you would have walked on sea. It's also reported that he (PBUH) said: “Fasting is a shield for you so long you do not pierce it (tear it). or taught anyone of Your creatures by it. It's also reported that he (PBUH) said: “If you knew what I do know.” It's also reported that he (PBUH) said: “Fearing Allah is the head of any wisdom. and discipline (waraq) is the master of action. If you feared Allah as best as you should. It's also reported that he (PBUH) said: “If one does not abandon falsehood and indecent actions according to it. Allah has no need that he should abstain from his food and his drink”. The companions Page 115 of the Prophet (PBUH) and those passed among the early ummah (nation) used to buy birds and set them free”. It's also reported that he (PBUH) said: “whoever does not protect the parts of his body from what I have made unlawful. my forelock is in Your hand. you have the kind of knowledge with which there is no ignorance.stand before Allah and Allah will make him stand for so long that he would experience great distress from that. He was asked: Even you oh the messenger of Allah? He said: Even me. the healing (medicine) of my chest. He told her (PBUH): Oh Aisha." It's also reported that he (PBUH) said: “What the son of Adam fears is what is instigated to him. It's also reported that he (PBUH) said: “Asceticism is that you like (love) what your Creator likes and dislike what your Creator dislikes. for an eye that wept for fear Allah of will not be eaten by Fire. It's also reported that he (PBUH) said: “The doing fasting is in the act of worshipping so long he does not backbite or bother a Muslim”. the son of Your female servant. He would be pleased with him”. However. Allah will throw him on his face head long into the Fire of Hell”. He would say: My Lord. And that you feel uneasy with worldly belongings and its beauty as feel uneasy with fire. It's also reported that he (PBUH) said: “Oh my Lord. Allah would not put anything in charge of him. under Your control. have mercy on me today.

do not dress your graves by mud (baked mud or cement). is there any way out? Your father did not fear Allah that He should do things easy for him? His wife is been put away by 3 divorces and the 997 he used to take Ayat (signs) of Allah as mockery”.(PBUH) said: “Whoever builds over 12 cubits. and leave them”. I see you ordering him to repeat both ablution and prayer twice!” The prophet (PBUH) told him: He performed prayer while trailing his garment. Page 31 of 59 . he is disobeying Allah and His messenger. and whoever disobeys Allah and His messenger. no sin can harm him”. It's also reported that he (PBUH) forbid painting the grave. It's also reported that he (PBUH) said: “hold your tongue. It's also reported that he (PBUH) said: “may Allah curse the Jews for they took the graves of their apostles as mosques”. It's also reported that he (PBUH) said: “there are three who are protected from satan and his army. son of Umar said: “The apostle (PBUH) saw me while I was trailing my lower garment. the exalted. It's also reported that he (PBUH) said: “the first of those to be flamed by Fire are three: A scholar. It's also reported that he (PBUH) said: “Allah curses the female visitors to the graves and those who build on them mosques and those who light on them candles”. he will come on the day of resurrection with his tongue tied to the back of his head which can be only loosen by the pardon of Allah and pardon from whom he had backbite”. It's also reported that he (PBUH) said: “the dead man hears Al-Azan (call for prayer) and Al-iqamah and salam (greetings) of who greets it so long the grave is not covered by baked soil (cement). oh enemy of Allah”. he has indeed entered one of the greatest doors of Riba (interest taking)”. let your house be spacious for you (enough for you) and weep about your sins”. It's also reported that he (PBUH) said: “Hold up your lower garments as angels do in the presence of the Lord of worlds”." It's also reported that he (PBUH) said: “if a man backbites you in the presence of a group. Allah will put around his neck to the seven earth (on the day of judgement)”. Allah made you sacred. It's also reported that he (PBUH) said: “any woman uses perfumes and goes out. but forbid the blood of the believer. the prophet ordered him to repeat the ablution and prayer. the Exalted. for the Jews do not clean their house yards”. where to. night and day. for conjecture is the worst of conversation”. the majestic. his money and honor and evil thought about him”. Therefore. Page 120 It's also reported that he (PBUH) said: “whoever backbites a Muslim. A man said: Oh messenger of Allah." It's also reported that he (PBUH) said: ”Backbiting is more worse than 36 adultery in Islam”. Page 119 and came to the apostle (PBUH). It's also reported that he (PBUH) said: “he who Allah loves. and Allah does not accept prayer from anyone who trails his garments. He said: If you are Abdullah (the servant of Allah) then hold up your garment. It's also reported that he (PBUH) said: “there will be among My ummah (nation) a group of people permanently on the truth. It's also reported that he (PBUH) said: “keep away from conjecture. how beautiful Safiah is if only she were not such and such! And she pointed to her neck by her hand. The messenger of Allah (PBUH) said: “you have indeed uttered a word which will pollute the sea if it is mixed in it. They asked him: How do angels hold up their lower garments in the presence of the Lord of the world? He said: Up to the half way of their knees. an angel from heaven will call him. It's also reported that he (PBUH) said: “pray to din (religion) is like head to body”. It's also reported that he (PBUH) said: “breaking the bone of the dead believer is like breaking it while he is alive”. It's also reported that he (PBUH) said: “whoever intercedes for another and accepts from him a present. and those seek forgiveness at the end of night (dawn). It's also reported that he (PBUH) said when he saw Al-Ka’bah. who ordered him again to repeat the ablution and the prayer. It's also reported that he (PBUH) said: “Allah is pure and loves purity”. Abdullah bin Umar used to make sujud (prostrate) of reading (reciting Al-Qur'an) without any ablution. until the promise of Allah comes”. not caring about those who deviate (disgrace) with them. It's also reported that he (PBUH) said: “whoever trails his trousers till they go them below his ankles. is a prostitute”. “How great are you! And great is your hurmah (sacredness) but hurmah of Al-Mu’min (sanctity of the believer) is greater with Allah Page 122 in sanctity (hurmah) than you are. It's also reported that he (PBUH) said: “”whoever takes an arm length of land by force. for Allah does not like lower garment trailers”. meaning that Safiah’s neck was short”. Aisha said: “oh messenger of Allah. It's also in the Hadith that a man came and said: “on the messenger of Allah. He said: Who is this? I said: Abdullah. you must be the supporter for the man and admonishes the group. or build on it or stand on it. the Majestic”. Those who remember Allah. It's also reported that he (PBUH) saw a man praying while his cloth is trailing behind him. The man repeated the ablution and performed prayer in the same way. It's also reported that he (PBUH) said: “Oh Sa’d bin Zurarah! do not trail your lower garment. martyr and a rich”. my grad father has divorced his wife 1000 times. It is reported by Ali (may Allah lightens his face) as saying: “my friend prohibited me from praying at cemeteries and inside the fences of camels”. Abdullah. and those who weep for fear of Allah. Page 121 It's also reported that he (PBUH) said: “clean your yards (houses). for him is Hell Fire”.

It's also reported that he (PBUH) said: “he who drinks standing should vomit it”. It's also reported that he (PBUH) said: “he who lengthens standing in prayer. It's also reported that he (PBUH) said: “what mostly makes people enter the paradise is fear of Allah and good morality. He said: “Oh the messenger of Allah. It's also reported that he (PBUH) said: “he would performs pilgrimage and set out in determination to visit me. Should He likes. eat your food in group. so you should accept from Allah His exclusion (forgiveness)”. The prophet (PBUH) prohibited letting hands down in prayer. He does not believe in Qur’an he who makes lawful its unlawful”. Page 32 of 59 . It's also reported that he (PBUH) said: “whoever dies in one of the two of Al-Haramain (2 sacred places: Makkah & Madinah). prohibits gift and whips his slave. And woe to him who know and did not act accordingly. It's also reported that he (PBUH) said: “whoever sees me. The messenger of Allah (PBUH) saw a man drinking while standing. It's also reported that he (PBUH) said: “Allah stretches out His hand in the night time that those who have done evil during the day. A man spoke in the presence of the prophet (PBUH) in a way Allah has forbidded. But Allah commanded so for His generousity for you”. I won’t repeat that again. It's also reported that he (PBUH) said: “He who revives my sunnah (tradition). and Al-Haram (the unlawful) is what Allah has made unlawful (forbidden) in His Book. he will be resurrected on the day Resurrection as a safe man Page 125 for whom there is no account nor is there punishment for him”. It's also reported that he (PBUH) said: “apostles are alive in their graves. It's also reported that he (PBUH) said: “whoever revives my sunnah when my ummah are ruined (become mischievous and bad). It is also in the Hadith that: congregation is mercy. It's also reported that he (PBUH) said: “may Allah curse the Jews. your satan has come to you. It's also reported that he (PBUH) said: “the worst of apology is when death is present. Abu Bakar also recited surah Al-Baqarah in the Subuh (dawn) prayer. And the prophet (PBUH) interpreted Al-Kanud (ungrateful) that it is he who eats alone. may repent. Allah will bless it for you. It's also reported that he (PBUH) said: “it is of no profit to me that you pray for me. It's also reported that he (PBUH) said: about war that Allah’s hand is between the warring factions. It's also reported that he (PBUH) said: “Al-Halal (the Lawful) is what Allah has made lawful in His Book. And He stretches His hand in the daytime that those who have done evil during the night. they beautified them (or melt them) and ate their pieces. and the prophet (PBUH) used to raise up their hands during every ups and downs in prayer as if their hands were fans”.Page 123 The messenger of Allah (PBUH) forbids naming oneself by the names of angels. until the sun rises in the west”. He would have taught him once time a woe." The prophet (PBUH) told him: “you have taken the Qur’an as a mockery. Allah will alleviate his standing when people will stand before the Lord of Worlds. It's also reported that he (PBUH) said: “He will never get into Paradise he who walks about with calumnies”. he has revived me and he who revives me will be with me in the Paradise”. He will indeed forbid its price money”. and the prophet (PBUH) recited surah Al-A’raf in the Magrib (dusk) prayer. It's also in the Hadith that: Allah would not have created Iblis (the devil) if He did not want to be disobeyed. He forbid for them (animal) fats. She said to him: Even you? He said: Yes. Page 126 is something He has excluded (forgiven). He would do such and such. The prophet told him: “leave. for you do not have a witness on that”. Prayer used to begin during the era of the messenger of Allah (PBUH) and one would go to Al-Baqi’ (Muslim cemetery) to answer nature’s call. for I appear in every kind of image (picture)”. may repent. he has actually seen me. he has to let him know (about it)”. it will written for him two pious (noble) pilgrimage”. and would come back while the prophet was still in the first rakaah”. It's also reported that he (PBUH) said: “should one love another. He said: worst than that has already drunk with you: The Satan!” It's also reported that he (PBUH) said: “oh Aisha. he will have the rewards of 100 martyrs”. and Umar recited in Subuh prayer surah Al-Imran. When Allah forbids anything. he will never get cured at all”. Vagina). and the worst of regret is that of the day of resurrection”. for every one there is a satan. He does not therefore order me to do but good”. it will bless you. and on what Allah is silent. She said: Do I have a satan with me oh the messenger of Allah? He said: Yes. The prophet (PBUH) told him: “would be pleased that cat drink with you? He said: No. but Allah gave an upper hand on him and he become a Muslim. If Allah pleased. and what mostly makes people enter Fire are the two openings: mouth and farj (Penis. It's also reported that he (PBUH) said: “woe who does not know. It is also in the Hadith: night eating is Amanah (trust). by dividing in the two rakaah. Page 124 It's also reported that he (PBUH) said: “whoever drinks standing and becomes crazy. It is in the Hadith: bake bread in small shapes and bake many of it. praying”. disunity is chastisement. 7 times of woes”.

He causes life and death. It's also reported that he (PBUH) said: “pray 12 rakaah during the night of day and read Tashahud in every 2 rakaahs”. chain it!” Page 128 It's also reported that he (PBUH) said: “he who does 3 things. he has accomplish Iman (belief): giving salam (greeting) to the scholar. Ibn Zubair used to do likewise”. and spending during poverty (hardship)”. holding his right and left hands unfolded (fist). Your majestic name. the boundary of mercy from Your book. And he who attends the circumcision of a fellow Muslim. Then said to what is in his left hand: Page 129 this is a book from your Lord in which there the names of the dwellers of Fire. He alone. It's also reported that he (PBUH) said: “woe to him who gets angry and forgets the anger of the Lord”. Your most highest esteem. It is in the Hadith: whoever seeks Duniah (this world) by the work of hereafter. then recite while you are still prostrating. tribes and kindred. and that you offer me such and such. till a people will born in injustice who will not know anything else (but doing injustice). I seek refuge with Allah from Lion and blok. the tongue of snake. scorpion. When you sit in your last prayer. He is living who does not die. from the evil of the inhabitants of the city and the begetter and what he begot.Page 127 The prophet (PBUH) was advising Abdullah bin Umar. I have tied up the tail of scorpion. being fair even if it concerns yourself. oh Lord. see to it whom you should take it”. It's also reported that he (PBUH) said: “whoever recites during going to bed. till there will be born justice in people who know nothing else”. Nothing will be added or reduced from it”. Kul A’uz bi Rabi Al-Falaq and Kul A’iz bi Rabi An-Nas seven times each. Kul Huwa Allah Ahad 7 times. Take care about your Din (religion). It's also reported that he (PBUH) said: “he who says this prayer and sits anywhere on the earth. he will be forgiven”. it is as if he has fasted one day in the cause of Allah. the end of Surah Al-Hashri and Al-Mu’awizatain (Kul A’uz bi Rub Al-Falaq & Kul A’uz Bi Rab AnNas)”. your Lord is Allah. Al-Fatihah seven times. I request from You by the tying place the dignity (power) at Your throne. and from snake. I seek refuge with Allah from your evil and the evil of what creeps on you. Page 130 Then say: oh my Lord. and he who frees his animal and says: oh Lord! chain it. then say “Allah Akbar” and prostrate. there is no partner for Him. take good care about your religion. He said that there was in his right hand a book from the Lord of the worlds including names of the dwellers of paradise with the names of their fathers. It's also reported that he (PBUH) said: “take a Mu’azin (a caller for prayer). It's also reported that he (PBUH) said: “He who witnesses (attends) a Muslims child’s birth ceremony. Then Allah will bring justice. No amount of injustice appears but an equal amount of just is gone. is as if he has fasted a day in the cause of Allah. The companions of the people (PBUH) said: “the messenger of Allah (PBUH) came out to us. and “There is no God but Allah”. praise Allah and make salat on the apostle (PBUH). tribes and kindred. No amount of justice will appears but an equal amount of injustice is gone. It's also reported that he (PBUH) said: the son of Adam says: “my wealth (money)! my money! What you actually have as your wealth except what you ate and finished. and he who dwells at the current of river. Nothing would be added or deducted from it. for it is your flesh and blood. to Him Kingship belongs and all praises. and the names of their fathers. Your most generous Face. the mother of Al-Our’an (Al-Fatihah). he will not have any share hereafter. by saying: Page 33 of 59 . Then the prophet (PBUH) said: “your Lord has finished”. a day counted as 700 days. Aisha (may Allah be pleased with her) used to walk hastingly in cirumbulation (of Ka’ba) and make jama’ (add prayers) for weeks and pray 2 rakaah for every week. Your beautiful names. (I do request by all these) that you bestow your blessing and peace and salat upon our master Muhammad and upon his household. nothing will harm him till he leaves that area (place): oh you earth my Lord. or what you wore and torn (worn) or what you made charity (sadaqah) from and thus made permanent (in reward) for yourself”. he would be put under the care of two angels who will protect him from every evil till dawn break and if he dies. ayah Al-Kursi 7 times. the hand of thief and man and evil of every evil doers away from me and away from all my family. He told him: “It should deceive you what happened to your parents from me. signed under the name of the last of them. who does not accept anything for his Azan (calling for prayer)”. It's also reported that he (PBUH) said: “there are 3 people who Allah cannot save: he who dwells in the ruined house. Do take it from those who are straight and do not take it from those who only say. It's also reported that he (PBUH) said: “shortly after injustice will appear. ayat Al-Kursi (verse of the throne). Then it is signed under the name of the last of them. and has power over everything” 10 times. is like the person who mocks (the mockerer) of his Lord”. Your complete and most blessed words which are unsurmountable by a righteous nor by a wicked. a day which is estimated as 700 days. It's also reported that he (PBUH) said: “he who seeks forgiveness of Allah from a sin while he is still insisting on (committing) the very sin.

you will not go astray: the Book of Allah and the Tradition (Sunnah) of His apostle”. It's also reported that he (PBUH) said: “what are these books the news of which reach me that you write them? Another book with the Book of Allah? It is that Allah gets angry for His Book. no letter of it will be left in paper or heart but is gone. and whose blood is too much. up to …. There is no support but from Allah. He (Umar) said: is it from the Book of Allah? He said: No. When I am gone. magnify Him for His greatness and glory. It's also reported that he (PBUH) said: “who eats too much. Glory to Allah. my Lord and your Lord. his blood becomes too much. She said: “oh the messenger of Allah. oh the messenger of Allah? He said: Because trials (tests) are followed by prosperity and but it is prosperity which is not followed by trial. Islam as religion and Muhammad as apostle and messenger. He told her: “Desert disobedience and increase remembering Allah. In Allah I put trust. it is my Lord that is on a straight path. and the best example is the example of Muhammad (PBUH). you too were among those who knew it not. you have the Book of Allah. and has no partner in (His) dominion. and it will be abrogated from hearts and papers”. do remember what you were in this world which is: There is no God but Allah and Muhammad is the messenger of Allah. and if he is not performing prayer he is having munajat with the son of Adam. and is thus taken up to heaven at night. the son of so and so. deserves Fire (the Fire is what he deserves)”. It's also reported that he (PBUH) said: “oh you people. They said: How is that. for it greatly demolishes sins. Allah suffices us and that is enough. He should not face it. 4000 of his greatest sins will be forgiven”. We have sent it down as an Arabic Qur’an in order that you may learn wisdom …." It's also reported that he (PBUH) said: “he is not a believer with complete belief (Iman). more demolishing till the companions counted (his repetation) 20 times”. I found a book there in which there is a wonderful speech. Then he (Umar) said: verily people before perished for they busied themselves with the books of their scholars and abandoned the Thora and the Page 34 of 59 . Umar called for Dirah (whip) and began whipping him. he should respect the Qiblah of Allah (where we face during prayer). “there is no God but Allah. his heart becomes hardened. for you will not meet Allah tomorrow with anything He likes more that increment in remembering Him (mentioning His name). It was among his prayers (PBUH): All praises are due to Allah who is self-sufficient. the most high. these are verses of the perspicuous Book. and who drinks too much. sleeps too much. Then he should clean himself with there stones. Jesus (PBUH) saw a man stealing. It's also reported that he (PBUH) said: “among any people if a man spents the night hungry. Page 132 A woman came to the messenger of Allah (PBUH). and whose heart is hardened. nor should turn his back to it. oh the messenger of Allah? He said: Because the one performing prayer is indeed having munajat with Allah. and extended it. It's also reported that he (PBUH) said: he who says. enjoin me (advise)”. whoever Allah wants good for. I have left among you two things. and that you have chosen Allah as Lord. He asked him: “Did you steal? He answered: No. but He has grasp of its fore-lock. Praise be to Allah who begets no son. there is nothing to rely on without Allah. verily. and who sleeps too much. I swear by Him there is no God but Him. the worst practice is the invention of new elements in the faith Page 134 and every innovation is misguidance and every misguidance leads astray and every misleading is in the Fire”. Allah judges as He pleases and hears him who calls Him. It's also reported that he (PBUH) said: “put in the mouth of your dying men: there is no God but Allah. while his neighbour is hungry besides him and he knows it”. there will come a time when Qur’an will be ascended to the heaven at night. Allah’s treaty with them is dissolved”. they (companions) said: How is for the living? He said: It is much more demolishing.” It's also reported that he (PBUH) said: “he does not believe me who has throughout the night satiated (stomach full of food). drinks too much. It Is also come to pass that the prophet (PBUH) said in putting words in the mouths of dying men: “oh you so and so. He will let remain in his heart: there is no God but Allah”. There is not a moving creature. They (the companions) said: How is that. he who does not consider trial as a favor and prosperity a disaster. Maimun bin Mahran narrated that a man came to Umar bin Al-Khatab and said: oh Amir Al-Mu’minin. nor (needs) He any to protect Him from humiliation." It's also reported that he (PBUH) said: “when anyone of you goes to toilet. make its halal (lawful) and make its haram (unlawful). then he should say: praise Allah who has removed from me what harms me and retained in me what benefits me”. It's also reported that he (PBUH) said: “the most trustful discourse is the Book of Allah. if you uphold them. when we conquered (opened) the city of Khaibar. It's also reported that he (PBUH) said: “obey me as long as I am among you. more demolishing. Verily. and he recited: Alif Lam Ra. Page 133 And is not a believer (Mu’min) with complete belief he who is not worried when not praying. or three sticks or three handfuls of earth. the High. I brought it along with me.Page 131 I bear witness that there is no God but Allah and I bear witness that Muhammad is the messenger of Allah. Jesus said: I believe in Allah and Jesus’s eyes have lied (been deceived).

and the people when they stand in ranks for fighting (Jihad)”. You will not find them but jubilant (happy) with Him. unless they repent. arrogance and view. the exalted and majestic. I said: What is AlFataika? He said: the beard. Page 138 As the messenger of Allah (PBUH) said: “The treasure of a believer is his Lord. He was told: It is only a pig! He said: I do not want to habituate my tongue but good. he took handful of water by which he wash his beard and said: This is how my Lord ordered me. unless they repent. He saved them all troubles. Curserers are not intercessors." It's also reported that he (PBUH) said: “When you are taking ablution. most Merciful. who troubles his neighbours till they curse him and who commit fornication with his neighbour’s wife”. and urinating while standing. his family and companions. nor will He look at. the people when they stand in ranks for prayer. Rather Allah is pleased with them and they are too pleased with Allah. complying with His destiny and are wrapped up inside the book of His wisdom. unless they repent. It's also reported that he (PBUH) said: “3 things are of stupidity: that man wipes his front head before finish praying. although it is probable and possible for not to fulfill the promise by your own choice or not. It's also reported that Ali (may Allah be pleased with him) said: “there are three things for which Allah will not accept any deed: polytheism. wash your beard and between the fingers of your hands and feet”. He told it: Go away in peace. As the messenger (PBUH) said: Seek knowledge of firm belief (AlPage 35 of 59 . the High and the sunnah of His messenger and act according to their views (ideas). Allah accepts his repentance: He who marries his hand (does masturbation). nor purify on the day of resurrection. Oh you servant. and hearing Azan (call for prayer) without repeating what Mu’azin (the caller for prayer) says”. The prophet (PBUH) took ablution. food and vehicles as if they were kings. CHEMISTRY OF ASSUREDNESS (CERTAINTY) IN THE LONGING OF ALLAH FEARERS (Kimia’ Al-Yaqin Fi Mashuq Al-Mutaqin) It the name of Allah. And peace and blessing are upon our master. and for them is painful chastisement: Allah will not assemble them with other (good) workers. the most Gracious. May Allah bestow peace on our master Muhammad. For there could be circumstances that could come between you and your fulfillment of what your promise and despite that.Gospel till there were effaced and the knowledge they contained was gone. Praise to Allah who made the hearts of His friends a place for firmed belief and gave them for this firm belief a paradise in advance where they enjoy great peace and rest in this world before the other world. It's also reported that he (PBUH) said: “Jibrail came to me and said: oh Muhammad. It's also reported that he (PBUH) said: “There are seven that Allah will never talk to. This blindness can never be removed unless the sun of firm belief shines on it by companionship of the knowledgeable who is an expert in it. Page 137 10. Page 135 It's also reported that he (PBUH) said: “Whoever looks at the private parts (genital) of his brother deliberately (intentionally) Allah will not accept any prayer from him for 40 days. as a liar. although they are not. who do the act of the people of Lott (homosexuals). be trustful to your Lord in His provision for you (riziq) and make Him the treasure of yours. They (the companions) asked: what is view? He answered: they leave the Book of Allah. Page 136 It's also reported that he (PBUH) said: “There are 3 people that your Lord will laugh with on the day of resurrection: A man when he gets up to pray at night. the doer and done to. the master of those who put faith (trust) in Allah. who drinks continuously. and whoever repents. It's also reported that he (PBUH) said: “He who keeps away food from My ummah (nation) for 40 days. nor is it allowed for a curser (who continuously curses others). When they relied on Him. who beats his parents till they cry for help. Who can be most trustful than Allah in what He say? Hadith and Qur’anic verses about provision (riziq) and means that make trust firmed in hearts are beyond counting however. for they have trusted their Lord and left to Him to plan for them during their life time (existence) as well as when they do not exist. Verily. my intercession is not allowed for tongue truster (insulting people). nor are they witnesses on the day of resurrection. Allah will strike him with elephantiasis and bankruptcy”. Worrying about riziq (provision) is taking Allah. and peace and blessings be upon his family and those who did not accuse the True Lord in the matter of Riziq (provision) or else. It is in Hadith that: May Allah have mercy on him who holds up his tongue from getting into honors of Muslims. and He will enter them as the first (group) into the Fire. hearts become darken because of the increased impatientce and his man eye became blind to see so. you will not find but the best in their clothes. Allah is commanding you to wash Al-Fataika. you do not like to be labeled as not fulfilling promises. and his supplications will not be answered for 40 mornings”." Praise to Allah for the completion and may peace and blessings of Allah be upon our master Muhammad and family and companions. You surely do like who accuses you and takes you as a liar in your promise. Then what about Him who has power over everything? And who is the most trustful of all talkers. A story: A pig passed Jesus (Isa) son of Mariam (Mary)." And you be the firm believer in His true promise that He had promised you by.

as Allah. Allah. The temporary deposit is also what the true Lord has deposited in the earth of each kind of plant. those who are the people of mind. such as food. but Allah would give him a riziq (provision) that he would enjoy it with right good cheer. and you must take to your intelligent minds. When the door is open. He did expressed it by (Lam) which cannot choice so that it is probable that He. for he absolutely knows that when that riziq (provision) finishes. He does not do so for He says. you do not have anything forself if you understand. Therefore. says in His Holy Book: “If any do wish for the transitory things as We will. etc. you must understand about your Lord what He says. said: “… My mercy extends to all things. we would have been so worn out and extremely tired in many ways. No doubt it has been well clarified. said in what He narrates about Luqman in his advise to his son: “Oh my son! If there be (but) the weight of a mustard-seed and it were (hidden) in a rock. should one of us wants to move from one place to another. Allah. A wish of this nature could not benefit man. It is the Holy Hadith (Hadith Qudusi). to such persons as We will”. Say. “As We will. Rather He says: “Oh. may Allah guide you and me to the right. As He said in another verse “It is obligatory for us (a duty incumbent upon us) to aid those who believe”. He can water it by rain or else and order it to come out. That (mercy) I shall ordain for those who do right”. It means I’ll oblige it otherwise. cloth. I would put in a severely depressive mode and make his life unbearable. all bounties are in the hand of Allah. He expressed by (Ala) which denotes in the Arabic language obligation and confirmation (stability). the most Exalted. Al-Kitab or Book in the Arabic language means confirmation and obligation. I’ll only make you tired afterwards and nothing will happen in the end but if what I desired. he would need to carry along with him all of them. it could rather harm him. It is therefore of worldly and religiously beneficial for us that Allah made our riziq (provision) hidden from us if we could understand it this way about Him. the High. By this act Allah is telling the servant: All that is in your hand as well as in others’ hands are all in My hands.Yaqin) by sitting around people of Al-Yaqin (firm belief). most Majestic. I will feed you by what is in the hand of someone else or should I desire I will feed someone else from what is in your hand. depends on Him that means absolutely obligated to provide sustenance. it is already extended to all things. but you dispute wiyh Me in what I want. most High. the most Glorious. the most Exalted. the High. the exalted. Whereas some others the True does not want to readily grant them what they want. It is therefore clear that some servants of Allah would be granted readily from his want what the true Lord knows that he desires in hurry. How many times that the true Lord has shown us that in ourselves and others? One of us would make great efforts in collecting and saving and the true Lord would give that wealth to someone else. Oh My servant. Glory to Him may or may not provide for it. this riziq would mount lightening to chase him. the Majestic. therefore what is the importance of mentioning them that: I will ordain (or make written)? Allah’s saying: Mubin in Perspicuous. vehicle and others. it will be easy to enter for those whom Allah has already guided. Allah. you want and I want. drink. give yourself a break or you will make yourself tired and at end of the day you will have nothing. to such persons as We will”. reach him till it enters his mouth. Nothing would be readily granted to him hastingly if he does not want it in hurry. Page 139 You should understand my brothers. dwelling place. Allah’s saying: “Everything is perspicuously recorded in a book”. should I desire I will feed you by what is Page 141 in your hand and if I desire. And when He wants it out. I’ll offer you what you want. And the True Lord does not neglect an obligation upon Him. majestic says: There is no moving creature on earth but its sustenance depends on Allah: He knows its resting place and its temporary deposit: All is in a clear Record. on his bed. Allah. The resting place means those creatures whose provisions come to them directly in their resting place and easily. If he offered every one of us all our Riziq (sustenance) from our birth to our death at once. If you peacefully assign to Me what I want. is that clarifies what it contains till it is well understood. said: “… and measured therein its sustenance” etc. It is in the Hadith that: Even if man mounts the wind to run away from his riziq (provision). For example. I have therefore made these few pages to be good benefit for him who takes it as a companion and seeks through it tranquil guidance to Allah in a period of time. He would therefore become permanently sad and become stingy and reggardly because he would realize that he was spending from his own age (life). And could he be able to do so? Page 140 Especially in the farthest lands like form Morocco to Mecca for example. most Majestic. it will mean the end of his life. While another man does not any means to get something. or (anywhere) in the heavens Page 36 of 59 . It is also by the mercy of Allah that He kept all provisions (sustenance) with Him.

Allah will not care in which valley he will perish. They will find all that they did. the wild ones among them as well as the domesticated. be them prey or dead animals or others. otherwise what would be the benefit of bringing it forth? And enough are We to call (men) for account. “Who has done an atom’s weight of evil. Then. We ask you not to provide sustenance. a question comes to mind which could be like: Oh my Lord. the most Majestic: “How many there are the creatures that carry not their own sustenance? It is Allah who feeds (both) them and you”. look! These are other creatures created for you. Verily He did appear to Moses in the form of fire on earth. they mean to the people of Allah being in neighbourhood with Allah and seeing Him. If you are pleased with Him. and whoever is driven by so many caves of worries. as much as the fact that you can speak intelligently to each other. Therefore say. Wherever Allah appears. But because of our bad morality toward our Lord. As He said in another verse. “Your sustenances are in the heaven” in a plural form. Allah will bring it forth”. which need Him and He does not need anything. Therefore. they leave them and go. this is the very truth. they just proceed to eat. “Oh my son. Page 145 It is also read. it cannot be separated from human as talking cannot. but he will as well dig in the ground to search till he takes it all! How much does such evil act remains with you? Don’t you return to your Lord and satisfy yourselves with His best planning for you? And not to dispute with Him. which is a fact of his essence. nor underneath was there air. Allah will shatter his mind and put his poverty between his eyes and nothing will come to him but what Allah had written for him”. because above and under (Fawiq. Whereas anyone of you who finds something thrown on the ground. and when they are satiated. Page 144 Whenever the Hereafter and paradise are mentioned. as (also) that which you are promised. and earth means what is under indefinitely (without end). no heaven or else. they will eat from it what make her satiated and then fly away. It is in Hadith: “He whose worry is Hereafter. But the (fruit of) Hereafter is for Righteousness”. This is what the High means for He was when there was nothing with Him. The true Allah is the One who created Lieus. but he whose worry is this world. not only will he takes it. This is what the Qur’an verse Page 37 of 59 . We provide it for you (meaning We do not oblige on you to provide for your own sustenance. It is also in the Hadith that whoever the dawn comes upon worrying about a thing but not Allah. fight Him. Allah will assemble his mind and focus it. he is not one of the people of Allah. They said: “Woe to sons of Adams! They have angered their Lord by so much impatience that He swore to them about (providing) sustenance”. by the Lord of heaven and earth. He is still in the heaven of His Highness. Meaning that if there the weight of a mustard-seed from your riziq (provision) Allah will reach it to you wherever you and wherever it is. Allah labeled us as Dawab (animals) which were created for us. Allah will take care the affairs of his Din (religion) and his this world. Allah was and there was nothing with Him. Meaning that your main worry should be for what your Lord created you and commanded you to do. placed before them. sustenance is the same way. perform regular prayer and enjoin what is good” etc. What bird or animal over there who has bag on its neck to store in its sustenance? You can surely dogs that when they see their riziq. and annoy Him and His messenger with doubts in His promise in provision of sustenance or other things. It is also read that: Your sustener (provision provider) is in Heaven. And He is now as was before. Heaven means what is above indefinitely. Meaning that the true Lord is in High Heaven by His Highness of Essence. There is no where for him too hide it from the true Allah so that can make any of his deeds disappear. Page 143 Allah placed animals before men in this verse in mentioning them first because their good trust in their Lord: Oh you who claim that you believe Me and trust My promises. and in heaven is your sustenance. if we busy ourselves by this while we need what to sustain ourselves by like sustenance. and were made to obey you. we will get lost. not from the heaven which is the place of the moon and the stars. Area (Lieu) and time distinguish man and also distinguished by him. It is also in the Hadith that whoever makes all worries into only one worry. They trust Me and do not stop their hunger and do not store anything. It is in the Hadith that angels complained to their Lord. We provide it for you). Does anyone doubt about himself as talking or not? No. When Allah (Glory to Him) commands prayer and being constant in performing it. “We ask you not to provide sustenance”. will make him rich in his heart and this world will come to him willingly or not. High is according the position not by place or lieu. This is how eagles do too as well as birds which when they see seed. and from which the rain comes down. not for what He had guaranteed you from riziq (provision). not in heaven. nothing else. Then Luqman said after that. If only could we (men) have patience and tranquility after that! Allah’s saying: “As much as the fact that you can speak intelligently to each other”. Allah the most Exalted. He will be with you and will make you pleased.Page 142 or the earth. It is the Hadith that your Lord was in “Ama’a” above Him there was no air. The words: “That which you are promised” means what pertains to the affairs of sustenance and others. this includes clouds that is sustained (suspended) between the heaven and earth. shall see it”. Taht) are collectively belonging to His creatures. “Enjoin prayer on your people and be constant therein.

how could then worry about His sustenance. great morals that Allah praised him for by saying: “You are verily of the greatest morals” is what is recommended. “Where so ever you turn. This forgiveness is of great importance. Among this is his being rahmah (mercy) to the creatures all. He who possesses a piece of land. and thus left his family for Allah. and then he went to worship the lowest slaves which were created solely for him. Master. it takes away without trace. and seek forgiveness for them concerning Our right for they do not have right estimate of Us. perished is the slave of clothes. said: “Nor can Goodness and Evil be equal. But getting peace and tranquility are but tranquility from what that does not exist and by such a pleasure and tranquility only brings disaster and clear trials for them. He would face anyone by he hates (the latter dislikes). Their abode is the Fire. or houses that protect them from heat or cold. He whose Lord is High and Great. anybody can do that. is (every) blessedness. he had seven Dinar (gold) that he had confided to a member of his family. “He is the First and the Last. perished is the slave Ad-Dirham (silver). meaning repent on behalf of them. jinns. He was also ever forgiving as Allah commanded him to by saying: “Do forgive and seek forgiveness for them”. rich that have become penniless! Therefore. for the prophet repents on behalf of all the believers for them as their representative. But truly the flimsiest of houses is the Spider’s house. because of the (evil) they earned”. if they but knew”.) or call them: My Lord. Majestic says: “The parable of those who take protectors other than Allah is that of Spider. When he came to. The fact that they busy themselves by seeking gold and silver and thus forgetting their Lord is what makes them making their Lords beside Allah. May he be perished and reduces to the lowest. See to where this will return and to where that will return. as Allah. Merely following in bowing and prostrating in prayer only. whether it is already in his possession (hand) or something which one cannot rely on like the house of spider. Then he would fall unconscious again before they bring them to him. how could he be worried about his sustenance to whose master belongs the kingdom of everything and in whose hand are the treasures of heavens and earth. The last thing the prophet (PBUH) ordered to be followed was his sunnah that he left among his ummah.mean: “He is Allah in Heavens and on earth”. All other things beside these are but illusions by which they get tranquility and peace of mind and pleasure from. and those who heed not Our signs. which is this world! Perished is the slave of this world. That is the reason why Allah. men and beasts and others. and a beautiful place of (final) return. even if other people are dying of hunger. He did trust them to anything else and did not leave anything for them. Then will he Page 38 of 59 . The is that his war gown was in the custody of a Jew for 20 basketful of wheat. He had tranquility and peace of mind by leaving them to God. his slave does not worry about his sustenance. When the prophet (PBUH) got that sickness that took him from this world. For those who believe and work righteousness. silver etc. Therefore whoever follows him (PBUH) is included. the most High. He did so and trusted Allah in paying back his debt. Whoever relies on anything other than Allah is only relying on the house of spider. The prophet called slaves for these things although it is known that none of them worship or prostrate for them (gold. Those who believe. the most High. Page 148 he said: “Bring me the gold”. The messenger of Allah (PBUH) said: “Whoever assembles for himself many camels at the end of time. Repel (Evil) with what is better. the Evident and the Hidden”. and the house of spider does not protect from heat nor from cold. When at last they brought them to him. and the slightest wind blows. and whose hearts find satisfaction in the remembrance of Allah for without doubt in the remembrance of Allah do hearts find satisfaction. He ordered them to be put as sadaqah (charity). It is also that his being remembering Allah all his times. there is Allah’s Face”. forgive them about your right for they did not fulfill it. he took them in his left hand (PBUH) and was shaking by his right pointing finger and said: “What does Muhammad think of his Lord if he meets Him tomorrow while still possessing these gold – meaning relying on them or leave them for his family to rely on". and keeps treasures or estates fear for disasters to come. Repentance would there enter for him by force even if he did not seek repentance. The wise. Page 147 Allah says: “Those who rest not hope on their meeting with us but are pleased and satisfied with the life of the present. although it is well known that they not actually have from them but what they consume to halt hunger or what they wear to cover their awrah (private parts) or what they mount to remove fatigue by driving them or riding on them. dishonestly stealing the booty of war (dishonest act)”. clever man is he who follows the prophet (PBUH) in this and similar matters. who builds (to itself) a house. Whoever relies on anything from this world. And He said about who get tranquility with their Lord. Meaning. Meaning there is no else except Him. the Majestic. if only he did not cut out a piece from this kingdom and claim that It is Lord and master. he will be considered as a thief. That is not of grent merit at all. Page 149 Thus conferring on him special favor above the believers to whom Allah described him as kind and merciful: “He is kind and merciful for the believers”. Page 146 Even though there is possibility that his master may become poor or die. How many kings there that have been exorcised. Only following him in his complete.

and this man is pulling backward.000 (seventy thousands) people and enter the paradise without any account. or he chooses to completely forgive and expect his reward from Allah and he thus becomes one of the inheriters of the prophet (PBUH) because it is of harmful source of him to seek his right from the oppressor if only could he understand! This is so because Allah treats the servant according to his behavior and attribution by which he on his part treats other creatures”. The creatures would ask: “Who is that whose reward is on Allah?” They would be answered: “Those who forgive people”. worthy of all praise. Meaning that goodness and devil cannot be equal in recompense. When he sees this who does not forgive at all. no scale would be set for them (to weigh their deeds) and no lists (of their actions) would be opened (unfolded). who is pushing forward. He will soon punish them (reward them). he would greatly regret and bite his fingers and emensely regret which would not be of any benefit to him. I could answer your prayer for you as well as the other prayer for him (to punish you). your recompensing him by goodness. We know best the truth of what they assert”. one should not blame but oneself. he is forgiven. which is of the lowest thing in the eyes of those who do not have mind. if he loads it more than its capacity. This is another thing if Allah guides one to. The word “equal” means the same evil without any addition. But equality in revenging back evil is hard. And it is reported in the Holy Hadith: Oh My servant. Or should I desire. others’ rights will also be taken from him. See what he is doing to the prophet (peace be upon him). made it hungry and thirsty (he has certainly oppressed and wronged it). you would not have received such a position. while this individual is pushing to an opposite direction. we see that Allah mentioned the condition of equal evil which cannot be obtained. like his being the master. It is better that you meet Allah as a wronged (oppressed person than Page 151 you meet Him as an oppressor. he can broaden (expand) or if he desires. he can narrow." Similar to this is the animal. the forgiving man” for if he did not do you any wrong. it is likely that you won’t get enough Page 152 for you (as the benefit of your prayer). How could one have scale during the time of anger to balance the amount of harm he received with the same quantity of anger he gives equally! Since we know that it is very difficult to get equal revenge for harm received. leaving everything in the hands of Allah as He likes.” The prophet (PBUH) used to say: “ Poverty is my pride of which I am proud. without choosing but what his Lord has chosen for him and standing in the position of servant without disputing with the true Lord in His name “The King” and His name “The Rich”. if he desires. he whose reward is on Allah. Allah also said: “Here He made reward of evil the equal evil”. The first oppressed (wronged) thing is performance of prayer. Allah is saying: “If you cannot take back your right without between whom and you were hatred become as it was your friend and intimate! And no one will be granted such goodness except those who exercise patience and self-restraint. Should I desire. None but persons of the greatest good fortune”. For their (false) attribution. you do pray for punishment for he who wronged (oppressed) you. Therefore it is obligatory not to revenge wrong by wrong. Page 153 The prophet (peace upon him) intercedes for his ummah and loves for them to advance to the paradise. Then there would stand 70. Therefore. is indeed guided to the highest goal of complete Iman (belief). One has only one choice among two: He either chooses not to revenge the wrong done to him and chooses to claim his right in the Hereafter. you should not therefore add in revenge for which you would punished for (in the Hereafter). in order to make understand that we should abandon this condition of equality which is paying back evil by evil. it will go up with out any light with it and will say: “May Allah spoils you as you did spoil me. and another person that you had wronged (oppressed) also prays for you to be punished too. whereas this individual holds up his oppressor and pulls him backward. and whoever takes back his right. for the matter is in his hands. One of the morals of him (PBUH) is reliance on Allah alone and putting trust in Him. Should you chose that your prayer to punish is also answered. I could postpone My punishment for both of you so that My mercy is wider for you both to enjoy. Whoever wrongs.” He made poverty. and my Page 39 of 59 . This. for they would be forgiven. One of the greatest harm for him who asks for his right is that he becomes an opponent (disputing) with the apostle (PBUH) because he is pushing to one direction. Whoever forgives. Goodness is called as good reward coming from who wrongs you because Page 150 he has actually done you good by making title as “the patient man.” The messenger of Allah (PBUH) said: “For every apostle there is an occupation. and let him enter the paradise without any account”. as he said: “I am the master of all sons of Adam and I’m not boasting. Avenging wrong by wrong is called evil for it will harm its owner when the caller calls on day of resurrection: “Let him stand. but Allah is Free of all wants. To forgive wrong done to you in this world and Hereafter is of the highest degree which is one of the morals of the prophet (PBUH) and that of the great prophets and those who are nearer to Allah. This is a clear dispute and quarreling with the prophet. and continuing to be in the status of poor as Allah described him by saying: “Oh! You men! It is you who have need of Allah. If the servant performs it badly. his pride. In another verse Allah says: “Repel by what is good the evil. despite the fact that the prophet used to mention higher merits.

” Now we refer it to Allah. He is literally saying that the prophet left the best and chooses the lowest. which Page 154 the prophet (PBUH) ridiculed by saying: “Poverty is about to lead to kufr (disbelief). which is so. when it is true that he is the one who said: “None of you would be a true believer till he trusts what is in Allah’s hands more than what is in his own hands. he has a say who has right. because he did not believe Allah in His promise for him and considered Allah as a Liar. which no one else could add to. says: “Verily. He is the master of all sons of Adam Page 155 Some people have disputed about the poor and the rich And they continued arguing about the two conditions It was alleged that this has chastily and patience And it was said that the other has compassion and charity The two condition of the messenger of Allah is the best witness And I’ve seen what is in the condition could not said Which did manifest itself with him at his right with hardship and left She complained to him the hardship she faces.” Whoever claims that affluence (richness) with acknowledgement (giving thanks to Allah) is better than poverty with patience. for poverty is not having something (missing something). Meaning the poverty that is the need of Allah. so that you may be guided. plight their fealty to Allah. and he sent her back From the desired thing which is lowful Ah for the condition of poor which is a status but which no man wants! not everyone can nail down his tent in poverty and chooses this poverty and he did (PBUH). The prophet (PBUH) did indeed say: “Leave him alone. There is no other meaning for Kufr (disbelieve) than considering Allah and His messenger as Liars. The Hadith denies such an individual as a believer. Majestic.” In this Hadith there’s threatening for him who does not trust his Lord in providing sustenance for him.occupation is poverty and Jihad ((striving in the cause of Allah). then this is the need (poverty) which was the occupation of the messenger of Allah (PBUH) and which is the absolute richness. and He gave you guidance”. for he knew how privileged it is. Who is rich with things. and returning back what His messenger brought from Allah. refer it to Allah and His messenger. the most High. This is not at all a word of a man of integrated mind. those who plight their fealty to you. he who says that afflience with giving thanks to Allah is better. he will immediately argue with you about verbal Tawhid (saying monotheism by tongue only). because Allah. says: “If you differ in anything among yourselves. does not actually consider what he says. the most Majestic. even the cases of the Apostles and Prophets. has indeed oppose the shariah verses. the most High. he will find that he is ridiculing the act of the messenger of Allah (PBUH). and will tell you that there are causes that could not be recognized etc. for if he contemplates the meaning of his word. for things will demand their rights from him which he holds back.” Therefore. The prophet coined poverty to disbelief and sought refuge of Allah from such kind of poverty by saying: “And I seek refuge to You from kufr (disbelief) and poverty. otherwise. Majestic. Allah. the most Majestic. The word “That you may be guided” means you may be guided to what he was guided to. therefore. Such as scholar actually is not smart enough Page 40 of 59 .” But if what is missing from heart is something else other than Allah. which is the real richness in Allah. says: “and follow him. is the one who is to give them their rights back based on what he possesses and controls. How could the messenger of Allah trust what he receives from this worldly materials that do not last? How could he not have tranquility for what is in Allah’s hands. However. meaning that He gave you guidance till you knew that the reality of it is the True Allah. and Allah. Now if you say such a word to a man who claims knowledge without knowing facts.” And then you do see his situation (condition) (PBUH) who is the judge for all affairs. the most Exalted. Look! How bizarre such a statement could be! Page 156 What a shame and how bad it is! It is therefore clear that poverty is better. all of them. he did go for poverty. and who is in such condition cannot have special right. the most Exalted. for no one can give thanks to Allah for being rich than the messenger of Allah (PBUH). which is: “And He found you wandering. he would have dispensed it all in what pleases Allah and His messenger absolutely. for nothing had right on him that he could demanded to give things their rights back to them. if the whole world were in his hands. if you do believe in Allah and the last day. if what is missing from heart is Allah that is something reproachful (blameful).

See how nice putting trust in Allah. Muhammad did not say that out of any or frustration for the sustenance of his Lord.. See the moral and behavior of the believers who are the true believers! A beggar come to our master Ali Bin Abi Talib (may Allah be pleased with him) and begged him.” He said: “Michail. and another Allah who is stingy and . A little while later a man passing. though the prophet choose poverty. The messenger brought the said Dirham to Ali and gave them to the beggar as sadaqah (charity). and Michail came with Dirham (money) from an unknown place.” The wali told him: “He is the one who provides sustenance. The prophet (PBUH) said: “Ali.” He said: “How can I do to cut it off from me?” He said: “Try harder.“ Then the wali (friend of Allah) told him: “Get up and walk like this under the sun. Were Muhammad to choose kingship or richness.” He told him: “Leave your shadow that it should not go with you..……… somewhere else.” He told him: “Make the camel lie down. rather for merely the notion that the ummah should imitate him. and all people of Egypt were my family (dependent).. I would not care about worrying about sustenance. The one who provides over there. and he gave him the money agreed upon.” Meaning that the heaven does no longer rain a drop of water and the earth does no longer grows a plant (a grass). Another ally (friend of Allah) heard this saying and he said: “Were heaven transformed into copper and earth into mercury. or a basket full of date. all of them to him. He sent him back: “Tell her to give you all the six Dirham.” He said: “And so is your sustenance which is a must for you and cannot be separate from you as a man’s shadow cannot be separated from him if he is in light. Ali told him the story.” He asked: “How much?” Ali said: “So and so. the prophet (PBUH) choose poverty in order that one can imitate him. They were in such conversation when the prophet (PBUH) came. do you Page 159 know who was the seller?” He said: “No. ”The messenger come to deliver the message. When the prophet rested for a while. when he said: “Today. I would not have a worry for provision. ”The messenger came to tell Ali so. the earth into mercury. shaking them. sell.” He said: “That is impossible. how is it that people are competing highly and strongly for this world and pushing one another aside for power.” He said: “Do you know who was the buyer?” He said: “No.” Page 41 of 59 . Then Ali took the 60 Dirham with him to his house. We will pay you back later.though the prophet was sent as mercy for mankind. Another man came and went around the camel and then asked: “Is the camel for sell?” Ali answered: “Yes. like his coming in the form of Dihyah as a disguise. There is no here and Allah who is Generous. She gave the money. or a basket full of what is in the family of Muhammad. as the prophet (PBUH) said.” The messenger came to Fatimah. The man said: “I have accepted.” Ali actually increased the price by 60 Dirham adding to the original price by which he bought the camel. Then sent for the first owner of the camel who was a good man. He is one. there would be any cause from it for him or not. When Ali (may Allah be pleased with him) trusted Allah.” It is well known that Jibrail comes in the form of man sometimes. He made His angels serve him in providing sustenance for him.” Page 160 STORIES 1) A man came to a wali (ally to Allah) and said to him: “I want to perform pilgrimage (Haji). rather that the causes which he does not know whether in the knowledge of Allah. all these. One of the wali (friend) of Allah was told in Egypt “The prices have elevated (gone up)!” He said: “Even if the heaven turns into copper.” He said: “How much would you sell it?’ He said: “So and so. there is no a basket full of food.” He said: “Welcome and got up and walked away.Ali sent someone to Fatimah (may Allah be pleased with her)a messenger: “Tell her to give you one Dirham from the six Dirham that she has. We gave only 6 Dirham as sadaqah (charity) and we received 60 Dirham.” The prophet said: “Jibrail.” Indeed. Page 158 for I heard the messenger of Allah (PBUH) saying: “None of you will believe till he trusts more what is in Allah’s hand than what is in his hand. Moreover. leading a camel which he was pulling behind him. and all creatures may depends (on me). but I do not have any means (transport). Ali called him: “You camel owner. Fatimah asked him: “What is this?” Ali answered: “This is what Allah had promised on the tongue of His prophet that one good equals ten. each and every one of us would have sought kingship and justify that by saying that he was imitating the prophet.. He let the camel kneel down and left. Ali permitted him to enter.She told him: “Tell him that he had already allocated each of the Dirham for an affair.” And he counted the money cash and gave it to Ali. Jibrail came with a camel from the unknown place as a pure Halal (lawful).Page 157 to know that he is forbidden to trust what is in his hands and rely on it. sell?” He said: “Yes. Now.

When the visitor left. I would like you to come with me to get it out of the well. he does not have any light. although they do not have farm no trade Page 42 of 59 . brought up the righteousman from it and apologized to him. But verily. we suddenly heard a knocking on the door.2) A man came to one of the righteous and complained to him about having many dependents and less property. He told him: “Go back to your house to remove from the house anyone whose sustenance is not on Allah.” The man went to the well.” He asked him: “Was the skin bag lowered to you (by Allah)?” He answered: “Yes. He told him: “Now you sit down there (at the bottom of the well). ”The man came to him one day and said: “I have dropped something into the well.” She narrated the story: “The madam sent me to buy Sitinjah (food).” 5) Page 162 6) There was another righteousman in Morocco – like the above stories who did not leave the mosque. Some people asked him: “From where do you eat?” He answered: “From Allah’s. The maid did so. Page 163 Then he put the plate in the bag. She hid the news from him. till a bag is lowered to you. he told him: “Lose the rope. they (the wife and maid) added fat and honey to it and were about to eat it when suddenly there was a knock on the door. tie it to a rope and lower it into the well.” He said: “Welcome”.” Then the man said: “None of them but his sustenance is on Allah. We surely see that fish in the sea and that animals in the bush. The man lowered him into a well in his house by rope till when he reached the bottom of the well. which we covered with fat oil and honey. The Imam of that mosque came to him one day and asked him: “From where do you eat?” He answered: “There is a Jew here who has guaranteed me 2 pieces of bread every day. not bad.” The man went to the maid and asked her.” When he turned his back. When the husband came back from his shop at evening. The Lord to whom belong treasures of Heavens and earth. a load which you do not carry at all?” There was a righteous man who permanted the Mosque which he did leave to work out for his rizik or something else.” He asked him: “Does He (Allah) lower to you a skin bag?” He answered: “The whole world is His bag which He lowers for whom He likes. He found the bag above his head.” There was a righteous man like the above mentioned 2 stories – who would not go out of the mosque. The man was sitting down with the bottom of the well. We therefore tied it to a rope and lowered it into the well.” 4) There was a righteous man in a mosque similar to the above story. he came to the well and called out his colleague and greeted him: “As-salam Alaikum. She therefore told the maid to put the food in a basket (or a skin bag). but hippocrates do not understand. which is one of the most delicious food in Morocco. and went with him. Getting sustenance without prior planning for it is in many stories that are innumerable and are so clear that they do not need any explanation. I must repray every prayer that I had performed behind you. the maid pulled the bag out of the well. took it and began eating the food till he was satiated.” Then the man went to the market and stayed in his shop for a long time.” He answered: “Wa alaika salam. his wife sent a maid to the market to buy a food called “Fatinjah”. Ah! Ah! How could a load be heavy on your back. A skin bag was lowered to me. The Imam of that masjid came to him one day and 3) Page 161 asked him: “From where do you eat?” He answered: “Do you have doubt in the promise of Allah? It’s not correct to pray behind you. and let stay in the house anyone whose provision is on Allah. When she bought it. During his absence. He told her: “I will beat you up severely till you inform me. you have agreed with the promise of a Jew and not with the promise of Allah who is the most Merciful than those who have mercy. When we put it infront of us to eat. I will only stay to pray back all the prayers that I had performed behind you.” The Imam said: “Then. he who Allah does not make light for. They did not know where to put away the food.” He said: “This is how it is. one piece as dinner and another as lunch. A man asked him: “From where do you eat?” He recited: “And to Allah belong all treasures of heavens and earth. he called him and told him: “You have a weak belief.” He did as was told and loosened the rope (unfolded it). We tried to hide it from you and did not find any other suitable place but the well.

Israfil and the supporters of the Throne. and seek an abundant Page 165 nikmah (bounty). all of them. nor are they associating with man or neighboring them so that they could get from what men have like mice. Because if they realize how small in body and weak they are and see how giant his throne is with all those artificially made trees like date-tree and others. the most Exalted. What Sulaiman marveled and laughed about the ant is that the ant absolved him from oppression and wrongdoing. oh the apostle of Allah! and Hadiyah is presented by the merit of its presents. They would not be able to increase in the sustenance for themselves anything.” She said: “Did not I say that you are unable?” He said: “Ask me other than this. then how could he have control on this for the ant? Page 166 Riziq (sustenance) is already been divided. the ants would surely see themselves as not enjoying nothing as nikmah.” The affairs of sustenance is already dealt and done with. The prophet (PBUH) told a man among his companion: “What is destined for two chewers (upper & lower jaws) to masticate (chew). you and him are all one in that his sustenance runs for him from Allah’s as it does run for you without any deference.” He said: “This is not mine. you would never marry but the woman who was written for you.” Upon which she said: “Did I not say that you are unable?” He (peace be upon him) could not control this for himself.” She said: “Increase in my sustenance (rizik) more. to the amount that Allah had written for them.” She told him: “Add to my ajal (my time to die) more times.” Sulaiman marveled at her conduct and good behavior and her good wisdom. This is their master. working for what your Lord created you. even if Allah runs sustenance (provision) on you through his (the lowly man) hand.” She asked: “It is a must?” He said: “A must. rather than increasing in it for others than themselves. So. whose stems are made from God.” He said: “This is not in my hand. not subquiously relying for it on anyone. the most Majestic. It is in the hands of Allah. In fact.” He answered: “Even if I pray for you. Even if all the wali (friends of Allah). then they would become disbeliveers and ungrateful to the nikmah they are in. busying your mind with Allah and putting trust in Him. when he came upon the valley of ants. collectively try. branches from pearls.” She said: “You are unable and asking something from the uncapable is not allowed. all angels. if they see what you all in (nikmat). hanging and depending only on the most Exalted.and no inherited wealth from father or grand father. by saying “while they did not feel it”. never ever do humble yourself to him by way of speaking to him (in word) nor in situation. who controls nothing Page 167 who could never but what He given (Allah) has already made reachable to you through his (the disgraced) hands. He told her: “Ask me anything from my kingship and I’ll give it to you. the highly Majestic. Man who eats it with humiliation is he who subquiously look up to his fellow creature for provision. simply because this is not in their hands. then you would be the master of men. they must certainly chew it. Never ever beg but your Lord. all apostles and the messenger. meaning more to what Allah had written for me. I do not control any benefit nor harm for myself. enter you your dwellings in order that you will not be destroyed by Sulaiman and his army. and said: “This is a Hadiyah (a present).” He said: “You must ask me something. He could not increase in his own sustenance nor could he in his ajal. Michail. postpone the death from me till tomorrow. who is Muhammad (PBUH) and to whom Allah said: “Say. do it (I pity you) with dignity and do not eat with humiliation. not the merit of the presented to. because he Page 43 of 59 . Meaning that they “Sulaiman and his army” do not intentionally mean destroying you. They would thus be perished! Then an ant brought a seed which she wheeled till she erected it in front of Sulaiman (peace be upon him).” How could he have control over them then for others? And when a man told him: “Pray to Allah for that He make marry. Etc.” Meaning you should eat with dignified personality (self). and if they see those birds spreading their wings in umbrella-like fashion to keep Sulaiman in shadow and protect him from the sun! Those bird whose wings fill the whole horizon! And men and jinns are around him with those beautiful decorated horses whose number is only accountable by Allah alone. me or Jibrail. When Sulaiman asked the ants: “What did you mean by saying “so that Sulaiman and his army would not destroy you (trodden you by their feet)?” The answered: “I told them so that they should not disregard the nikmat (bounty) of Allah on them and would not therefore be thankful to Allah and consequently be destroyed. no matter whether that fellow a prophet or a king. Page 164 The most strangest story is what the ant told Sulaiman (peace be upon him). meaning if I am in Allah’s knowledge and His Book that I would die today for instance. Do humble yourself for the most Exalted. he and his army. the most Wise and do not humble yourself for the disgraced. fruits from diamonds and all types of colors with wonderful shapes which do not have any similarity in the world. while they don’t feel it.” He smiled laughingly by its word. An ant said: “Oh you ants.

meaning by my hand. otherwise the sun rises and sets but only the blind cannot see it. Allah says (in the Holy Qur'an): “And you have no good thing (nikmah) but is from Allah. and all nikmah are from Him. not on the pretext that he is the one who gave it to you even if he were an apostle or a king. that Allah is the doer for it.” He made clear in this verse the meaning of attributing the action to the cause by its being the instrument by which Allah is the Actor. Allah is the Giver”. this is strongly prohibited. praising him (the good doer) exceedingly to the extent of seeing him that he is the one who gives sustenance. Qur’an says: “When you ask them. He made us for Himself. The prophet (PBUH) said in narrating from his Lord: “Moses” if you see that nikmah is from me then you have already thanked and praised me to the best. awrah (disgrace) and incapacity. Now is it clear to you that all causes and effects are all created by Allah. It does harm the sun in shining. because Page 169 riziq (provision) is nikmah (bounty). The emergence of the effect by the True Allah’s saying to the causes: Be. in such a way that the sword for instant is an instrument for that man in that killing. which does not deny the fact that it exists. He would be told: Nothing could ever be correct in mind. they themselves and what are in their hands are all in Allah’s hands. It is the true Allah who rewards to the limit of His Generosity and capacity. say.” Then you have gone far enough in praising – meaning that is enough – This is the meaning thanking the intermediator. If he does not see it. and He does things sometimes by just saying: “Be without through any instrument. Page 44 of 59 . Therefore all actions that one sees are all one action. the most Glorious.” Show you but there is no eye except by piety. This was the explanation about what action is done by Allah through a mean (an intermediator). But what is done by Allah without an intermediator is well known even to the disbeliveers. The meaning of “you have gone far enough in praising” is by doing so – saying that may Allah reward you for your kindness to me – you deferred the good doer to Allah to reward him. Allah says: “Fear Allah and Allah will make you knowledgeable.” Creatures are only instruments sometimes because the true Allah sometimes creates something and does something else through it. then you have been ungrateful to me to the best. who created the heavens and earth? They will say: Allah. and Allah will punish them by your hands. (poem) If daylight must need to proof. it was Allah. However if any creature does you any good. When it becomes clear for you to see that all riziq (provision) are in the hands of Allah. and Allah knows everything. Allah has clarified this in His Holy Book “It is not you who slew them.” Meaning not from anyone else. But if you see that it (nikmah) is from someone else other than me. The messenger of Allah (PBUH) said: “Never ever make anyone pleased by angering Allah. Page 170 Now the matter has been clear for you if only could you see. because if you did. you will then be entrusting me to weakness.” However. and you did not put yourself in the position of rewarding him for his goodness to you. shining for the whole world.” He would be told: “Bring for yourself an eye and we will. That man is made an instrument. (poem) that its light cannot be seen by a blind man. but Allah’s”. you should thank him for being the means that Allah has extended to you. If he says: “Show me it. Allah attributes punishment to Himself in this verse in which He says: “Fight them. for instant.” If he say (the blind man): bring me proof of its existence (the sun). this is done by the word “Be” as all scholars unanimously agree on that. the most High. and never ever praise anyone (never give thanks to anyone) for the sustenance of Allah.” Now the difference is very clear for him whom Allah has already guided to the straight path. The prophet (PBUH) said: “I am only distributing (sustenance).” Meaning by your hands. like the way we make instruments for ourselves. The prophet (PBUH) says whoever does any good for you Page 168 and you said: “May Allah recompense you for you good to me. There is dependence but on Him. the defect is in him and not in the existence of sun. you would have only recompense to your limit which is weak and incapable (of better rewarding him).does not possess anything from it. and what He discourses of the hands of creatures are all in His hands in the sense of it (riziq) being in their hands. Allah did not bring to you. It is Allah who can best recompense him. This is the messenger of Allah (PBUH) used to say: “If you entrust me to myself (ya Allah). no matter whether they were performed through an instrument. Being thankful to such a fellow is by praying for him. Allah creates a man for example and kills another man by his man. “When you threw (a handful of dust). meaning by your hands. never ever humiliate anyone for Allah. it was not your act.

who is worried about what had been guaranteed for him. do not have by themselves any motion. All action and reactions are done by Allah alone by will. the word Zu means the owner which means the Lord whose power could degenerate. For Allah is He who gives (all) sustenance. such a worry which prevents from performing what he created for. “He is only responsible for the duty placed on him ………. but guidance is in the hand of Allah. The word Ar-Rajaq is a strong affirmative word of sustenance provider. Where is Iman? Oh my Lord. Meaning that I do not require of them that they should themselves. Could anyone doubt about the empty mindedness of him who looks up to a stone. All these (in one single verse) are to make us a peace of mind from movement of anxiety about the sustenance. :Allah guides whom He likes to the straight path.” Page 171 and if He wants the action of cause without the emergence of the effect. nothing on you but to deliver the message. stillness or reaction. All creatures. who does not fulfill the right of trusting his Lord. not by clarification. No better clarification could be more than this. He will put all his trust and confidence in him and depend on him and think that is been greatly favored by him. is the true Lord’s saying to the dying man (the killed man): be dead. happy and think that the latter is really capable of doing so. had guaranteed for him. And these ungratefuls have buried all nikmah of Allah that Allah bestowed Page 45 of 59 . excepting from it benefit or harm? But all creatures are all stones.. It is just a tiny.” He does guide by will. Whoever puts his hope in anyone else and humbly looks up to him like the man who subquiously looks up to a stone. so that we will not depend on anyone but in sustenance provision or anything else.” Allah called such people as the unbelievers because He says: “Those who reject Faith – they are the not the act of the cause: For instance. Allah says about him: “For the wrong-doers.” Meaning At-Tablig (delivering message) and nothing else. their portion is like unto the portion of their fellows (of earlier generations). The most guided. the most Glorious.” And Allah said: “Even We hand sent down Angels to them ……… ” to “But unless Allah wills it”. weak. the true Allah’s beating the killed man by the hand of the killer with the intention of killing. the Glorious. delight (the hearts of) the fillers (Kufar): “and Kufar are those who cover seed with earth (like farmers). as He said (in Al-Hadith Al-Qudusi): “I became hungry and you did not Page 173 feed Me”. it will be so. You should see (may Allah have mercy on you) this ant how far has she reached in yaqin (surity & belief) in her Lord that she has indeed made ashamed of themselves all these people who so claim themselves to scholars and knowledgeable! Especially those who ignorants. And Al-Matin in the verse means the supreme. fortunate man is he who busies himself by doing what his Lord created him for. He made their feeding themselves as feeding Him. And Zu Al-Quwah.” He would become to relieved. Allah says: “I only created jinns and men so that they may serve (worship) me. Prophets are meant to be sent to deliver the message and argument. Lord of Power. as much as the fact that you can speak intelligently to each other. as Allah said: “We sent down plain signs and Allah guides whom He likes. Then Allah concludes the verse by saying about an individual who does not has tranquility and peace of mind about the promise of Allah. the most Glorious. Page 172 An ant cutting all home from the favors of Sulaiman who was granted a kingdom which will not belong to another after him. Allah says: “No sustenance do I require of them. for provision than. a wall or a tree. small ant and he (Sulaiman) is an apostle of Allah. He and stone are the same in mindlessness and lack of distinction. be them sons of Adam or others. What then about a man to whom when one of the leaders (princes) told him: “Ask me anything and I’ll granted it to you. although such a leader or prince could be actually possessing a small piece of land. disbelieve) can be defined as covering as Qur’an says: “How rain and the growth which it brings forth. Could the ant be more relying on and trusting her Lord in providing sustenance for her than a Mu’min (Believer)? Woe to him the ant is more trusting her Lord.” The fortunate man is the one who is satisfied by what Allah. nor do I require that they should feed me. See how Allah affirmed sustenance in verse by many affirmative articles. Then let them not ask me to hasten (that portion)!” And who is more wrong that wronging the day of standing before his Lord. Because Al-Kufr (being ungrateful. do return to us our minds from its wandering through the sky of forgetfulness so that we could be able to distinguish by them (our minds) what pleases you and we will do that.” “It is not for you to guide them to the right path …………” “ ……… We have not sent to watch over them.” ……….” They have been ungrateful to all nikmah (bounties) that Allah has bestowed on them. Steadfast (forever). who accuses his Lord (of not providing sustenance) after Allah had already swore by saying: “Then by the Lord of heaven and earth this is the very truth.

How true is the word of Allah. He would then differentiate between his mother and his sister. Amen. Allah said: “ ……… the evil of his conduct seems pleasing to him.” Man is not aware of this for his sight is blinded by his numerous disputing with Allah. but still one does not give thanks to Allah. if he is requested to sell one of them by the full of the world of property. sex. sickness etc.” Kanud is this verse has been interpreted as the one who counts tragedies which is the forgetfulness of nikmah (bounties) although tragedies and disaster could be the sources of his being fortunate with regards to his Lord. about him. all these senses that Allah has given him as Nikmah (favor). man is most ungrateful creature!” Most of us are quarreling with their Lord why Allah did not grant him what will make so busy to obeying Him. how great is the possession of each and everyone of us. and by which he knows all shariah (laws – rules and regulations) to deal with his Lord and get His great pleasure. drinks. “Does not man see that We have created him from a sperm-drop. clothes and vehicles and loses health. between his daughter and wife and would never know right from wrong.” We seek refuge of Allah! Oh my Lord. “Oh my people! Call in remembrance the favor of Allah unto you. tongue. rather. he would sell it. all these properties would become so bitter than any kind of patience. the true Mu’min (believer) does not see anything but good from Allah in everything. ranging from ear. In reality Allah’s wish is to punish them with these things in this life. thanking You and worshiping You as best as we could. But he does not have such capacity (to fight Allah) and this is the reason why is silent despite himself. when He produced prophets among you. There is need to talk about the Nikmah of Aqal (mind) by which all Nikmah are distinguished and by which he knows his Lord. and made you kings.” Everything that Page 46 of 59 . Allah also said: “Truly. hand and foot etc. and what will actually make him so busy to forget about Allah and thus will become of those about whom Allah says: “Let not their wealth nor their children dazzle you. See. the fruit behind it is that we should carry out the duty of thanks giving for what we have if only have we got aqal (sense)! But if we are stupid who do not any least understanding or aqal by which we could distinguish things.” And what punishment could be there greater than one’s busying oneself with other than Allah? We seek refuge of Allah from His plot. man is to his Lord. ungrateful. He would never ever sell this aqal by the full of what is between heaven and earth from mountain Qaf to mountain Qaf. and still one sees oneself as the poorest of the poor! Needless to ask about Nikmah of Iman and one’s being from the ummah of the master of early generations of the later ones. most Majestic. them to whom the true Lord is talking to? With inanimates? Oh my Lord. Such type of man has surely forgotten the Nikmah of health which is the mother of all Nikmah for. eye. which is themselves are all good actually. There is no mean and power but from You. we beg You for repentance that could get us back to You so that we could encounter You with pleasure as our Lord. the most Exalted. with enjoying good health and sound body. Such a man who is not pleased with the plans Page 176 of his Master (Allah) had he had capacity to fight his Lord. They only see Nikmah in possession of many merchandises (properties) or material things and of being nicely impressure among people (in dressing). He said: “And those who fear Allah would be asked: What did your Lord send down?” Meaning as universal and shariah laws. aid us on remembering You.Page 174 on them and they have contrarily manifested the opposite of it. We have immersed deeply in Nikmah more than whale’s immersion in the sea. if he possesses the whole world from the mountain Qaf to another mountain Qaf of food. Allah has described those who fear Him and who are His friends as such. In addition.” Allah says: “But it is possible that you dislike a thing which is good for you. Page 175 How great is the ungratefulness of man! What kind of kings does have such a kingdom the like of which Allah praise the children of Israel on the tongue of Moses (peace upon him). They would say (in answer): “Good.” The fruit behind Allah’s narrating this story in our Book although the children of Israel have been outdated (obsolete) and their shariah being abolished. He does not see the true to come to it nor does he see (perceive) the falsehood to avoid it. because should he do that (sell his mind out). ranging from the pain of poverty. he and beast are one.” Therefore. one hundred times or more. are in oblivion (forgetful) of all these “Truly. he would readily done that to push out Allah’s hand from such planning that He had planned for him. oh You who is the most Merciful of those who show mercy. and behold this same (man) becomes an open disputer. he would to eat grass with animals in the wild.

which are sufferings and tragedies that befall the servant in order to make him turn to the servitude and running back to his Master only. he would not have hope for them. Calling Allah with humility benefits servant during the befall of adversity on him. he will surely benefit himself as well as them too because he thus become one those by whom Allah pushes away disaster and tragedies from people. be it what suite him or what does not. One of the righteous was told that the leaders have oppressed. Woe to those for what they memorized from the Qur’an and woe to them for what they have neglected from it! Page 178 Allah has threaten them with two woes! He who comes to Allah during easy life time and during the hardship. he would have remained inside the fish. thirst and not being thirsty. until they grew and multiplied. I have surely hasten punishment for those who despair of My mercy. would never be stopped by such or such thing. hoping Allah’s forgiveness for that evil deed or whether he will despair of the mercy of his Lord and think that he will not be forgiven. does he have any sense in behaving this way? This is similar to the person who is praised for doing good which he did not actually do.” The word of Allah: “We have tried them with both prosperity and adversity: In order than they might turn (to Us). Will You peace therein one who will make mischief therein and shed blood. He will. And even if he does good deeds as big as mountains. The messenger of Allah (PBUH) said: “Allah will surely become angry with the servants that when nothing else is left but befalling them & tragedies. Allah says: “And you have no good thing but is from Allah.” Allah will also try the servant by evil to see whether he will run to his Lord with terror. He will take (punish) him when there is no longer any hope in his returning to Allah. It also includes all good and bad that will consequently produce reward or punishment. that will never make despair of the mercy of his Lord. why then did they not call (Allah) in humility? Meaning that would have been of benefit to them. which would not stop anything.” He said: “I know what you know not. The true Lord is so kind to the servant by many types of goodness and badness too. the most Exalted. security and fear and all that which occur in the existence. And We afflicted the nations with suffering and adversity that they call (Allah) in humility. and when trials befall the servants. The doer of God is Allah alone and should therefore be praised for it. the most Exalted. or it would have been his grave. and he is the one who truly understand the meaning of the word of Allah. He will at the bearers of Qur’an and send his mercy and pleasure on them. When the suffering reached them from us. whoever fills up his heart by worries and depressions for people are in doing.” Therefore. for he does not hope for the good of himself nor does get despaired by any evil deed he commits. magnify his sin beside (in the face of) the generosity of Allah and will be perished. and is proud of him. He will thus harm himself and spoils his chances of filling up his heart by the greatness of his Lord.Page 177 befalls man. He who recognizes Allah during prosperity. and will only welcome evils to his heart instead of welcoming remembrance of Allah. the most Majestic.” Includes all prosperities and adversities. Allah will recognize him during adversity and hardship. Even if he kills the whole mankind including prophets. And if there is a man who says: Such a person possesses so and so. Allah says: “It is Allah who created you and what you do. is the only one who does not get harmed by the Fitnah. done such and such and left such and such. Allah actually tries the servant by goodness to see whether he does see that this goodness is from Allah which is the greatest nikmah. the most Majestic. he would certainly have remained inside the fish till the day of Resurrection. meaning what makes them happy and what makes them sad. by so doing. One of them would commit a sin and magnify it so enormously parallely to My forgiveness. as Allah says: “Behold! We took to account of a sudden. and he will never benefit anyone. glorifying Allah.” But he who is the pure servant of Allah.” Meaning that had not he been before been swallowed by the fish.” The bearers of the Qur’an are those who stop at the limits set by it. for his all hopes are his Lord. then he has greatly lied with regards to Allah and thus become one of those who like to be praised for what they did not do.” But if he does not understand and neither this or that turn him back to Allah. like health and sickness. the most Exalted. as Allah says: “Then We change their suffering into prosperity. satiation and hunger. Allah said in the case of Yunus (Jonah) (peace on him): “Had it not been that he (repented and) glorified Allah. Nothing would stop in his way to his Lord. and are all good in the eyes of those who fear Allah. while Page 179 they realised not (their peril).” But when he sees that this nikmah is by his own effort. drown himself in Him and makes himself absent from what people are in. most Majestic. But whoever comes to Allah. he will only lose himself and his life. He said: “The angels said (to Allah). are all sent down from Allah. never Page 47 of 59 . Page 180 It is in the Hadith Al Qudusi (Qudusi is the direct revelation from Allah to the prophet without any intervention of Jibrail) that Allah said: “If I were to hasten any punishment of if hastination was of my affairs.

nor the maidens and castles of the paradise would draw him into trial as well as any type of nikmah away from his Lord. the elders of his kins assembled in a meeting one day and agree unanimously to order the shepherds. he will consequently love everything in the existence for they are from the one he loves. is indeed a friend of Allah. “good”.” Nothing is greater in his heart but Allah alone and nothing is bigger in his eyes but Him. Like what the messenger of Allah (PBUH) said in what was reported by Ibn Umar (May Allah be pleased with him) that Umar (Peace on him and his household) went to the mosque and found Muaz crying beside the grave of the messenger of Allah (PBUH). He asked: “What is making you cry?” He said: “A Hadith I heard from the messenger of Allah (PBUH) in which he said: the least of showing off is of polytheism and whoever becomes an enemy of friends of Allah. for what could make him observe creatures and work for the sake for them but because they have become greater in his heart than Allah? This includes for Paradise and Hell-Fire because they are among the creatures of Allah.would he hang his heart but on his Lord. he has surely declared war on Allah! Allah loves the Page 48 of 59 . He never gets short of His promises. its High buildings. whoever flees from other things to Allah in such a manner. The Prophet (PBUH) said: “They would not be offered anything that is more pleasant to them than looking at their Lord.” Qaswarah is the female of lion.” Page 183 May Allah make us among those who have good expectations and should not make us among those who nurture evil expectations of Him in all that have now be fallen His servants like such adversities (Fitnah) of our this worldly period and religious. whenever is informed about something. you must work for the sake of His Face. they would have not look back to anything else. Allah did not show him but good. all the camels have returned except yours. But what the servant does. And it coincided that the enemies suddenly attacked them at dawn and took away all the camels except those of him (the uncle) that they themselves had tied up behind the mountain. not the real good thing about. You must only the other camels to their fance. He is blind and deaf to anyone else but the one he loves. Then the said uncle was told: “Hey man. Let him expect of Me as he wishes.” And the prophet (PBUH): “Everything that Allah created is good. he will certainly be safe from any evil in this world and other world. the Most Exalted. which would make running for a cause. If you see Allah the doer of all things. says: “Who created all things in the best way. he should have to imitate Allah who knows about it. So. fleeing from a Qaswarah (lioness). trees. because he did not see anything from Allah but good. All these are because of his love for his Lord.” The shepherds went in the morning with the camels for grazing and when they were returning at evening. whoever thinks that any creation of Allah is ugly or dirty. He who knows that the hand that is beating him is the hand of his beloved. not only for the sake of safety only. All of these are meant in order to run to Allah and they part of sufferings and adversaries that are telling us: “Run to Allah. See. If men knew the truth. The female with her youngs is more ferocious (aggressive) than her male lion. So. You will see beauty in all creations. he will be certainly saved and will be troubled by Fitnah (calamities) that people are in. as the prophet (PBUH) said: “The love for You (Allah) makes man blind and deaf. So. for the pleasures derives from knowing the true Allah encompasses all other worldly pleasures and those of the Hereafter. would say: “Good. The night fell. and who is on such description.” This bears witness that everything is in perfect order.” He said as usual. Therefore. rivers etc. neither would he be engaged by the fear of Saqara (HellFire) or Jahim (Hell-Fire) from his Lord. Allah says: “(such is) the artistry of Allah who disposes of all things in perfect order. The tall is in his best order and the short is also in his best order Page 182 etc. tie all the camels of your uncle behind the mountain and do not bring along any single camel. Page 181 But if he makes other his Lord bigger and greater in his heart. Allah is surely taking you to safety without any doubt. they did as were told. Allah has already said in the Hadith Qudusi: “I am at the expectation of my servant. the most Glorious. he will kiss that hand inside out. There is not doubt that if he is like this. exhausts all his energy in fleeing from it otherwise. such the maidens of Paradises. he has greatly perceived Allah as liar in His saying: “Who disposes of all things in perfect order. for His being worthy of running to from everything. We saved Hud and those who believed with him” etc. he will observe it and begin to work for it. He is the lord who said: “So when Our decree issued.” And Allah.” Nothing had ever been heard from him but the word “good”.” A nice story: There was a beduin man who. it will catch him. Allah has described such kind of fleeing by saying: “As if they were affrighted asses (will donkeys). Page 184 The runner (the one fighting) from something. the male is Qaswaru. They told them: “When you return this evening. He goes out it with his Din (religion) safely. to the end of what was told about messengers and those who were with them.” May Allah make you and us taste the pleasure of looking at His generous face! Amen! Amen! If the true Lord is who he loves. nor bring their youngs.

He sees what man does.” We have already mentioned that Allah did indeed send it done for trial and so that man will flee to Him. The True Lord will not tell him: “Why did not you stop keeping yourself busy with Me? And the one who keeps himself busy by the welfare of people and their secrets affairs. returning to Allah in all cases. The goodman in his goodness and evil man in his evilness (wickedness) from the era of the first messenger of Allah the end of the world. bil Awrad Al-Ahmadiyah wa nasamat Al-Muhamadiya. They are words and actions. and make pleased with Lordhood in all His laws. They are those who. are indulged in evils deeds as ever. Ended the Chemistry of Certainty (Belief) Page 187 11. We pray that Allah perfects our behavior towards Him. Most Merciful. they won’t be missed and when they are present. are busy with Allah. The dusty dark night means Fitnah. One of the knowledgeable in Morocco was told: “Time has gone bad.” What answer will he have for his Lord? He is certainly perishable unless Allah has mercy for him. Page 185 The sentence ‘Allah loves the righteous etc’. In the name of Allah. when are absent. their hearts are the lights of guidance. his household and companions. which is the highest level of all goodness. amen. means that the friends of Allah. Page 49 of 59 . The one who keeps himself busy with Allah. his household in every eye blinking as much as the coverage of Allah’s knowledge. May peace and blessings of Allah be upon Muhammad. He was most forgiving them for what came from them. who fears Allah. amen. is indeed fighting Allah.” Allah says: “Allah has not made for any man two hearts in his breast. They are: Oh my Lord. This is how time has been from the time immorial to the recent date (our era). whoever nurtures emnimity against them. Some friends of Allah asked one among themselves “What is that Allah wants from His creatures?” He answered: “What they are indulged in. Who never ordered to do something but he was himself the first person to do it. the Most Glorious. 1.” Meanings “Your Lord is Doer of all that He intends. and that He cleans us from unclean opposition to Him and picking up fight with Him so that we would appreciate nothing else but what He had decreed. THE LETTER OF LORDLY BREATHING In the name of Allah. I do submit myself to you before every breathing and blinking of eye that are done by the dwellers of heavens and earth and everything that is to occur in your knowledge or that has already occurred. Most Glorious. Amen.righteous. It should be recited this way in every kind of prayers that follow and it must be recited at beginning. (Lordly breathing by the Ahmadil prayers and the blowing of Muhammadan’s gentle wind with Apostolic flooding (flowing) river). An-Nafhat Al-Ilahiya. than been concerned by the affairs of servants and their fitnah. it is enough for whom Allah has guided. and Page 186 its going bad is also the wickedness of its people. Most of people in anytime. Most Merciful. And they are two groups all the times. and did never forbid anything but he was the most farer from it.” He said: “When did time ever been better?” When the friend of Allah (Abraham) was thrown into fire? Or when Zakariah was torne apart and halves by saw? Or when the teeth of the messenger of Allah (PBUH) were broken by the Kufar (unbelievers)? Or when the head of Al-Husain was taken in tour throughout states? Meaning that the betterment of time is done by its people.” And Allah is certainty going to ask him and tell him: “And be not you of those who are undeedful. May peace of Allah and His blessings be upon our master Muhammad. All of these should be recited at the beginning of every day. Up to this point. Words are many kinds that are more than 20 types of prayers which contain daily and nightly actions. the Most Exalted. The more perfect of men is who follows the messenger (Peace be upon him) in all his sayings and doings. for he does not possess two hearts to keep one heart busy with Allah and another heart with the creatures. They (friends of Allah) actually know that what people are into is what the True Lord want them to do during that time. Fatinatull Awrad (special prayer). to the right path. are not recognized. the Most Glorious. He was sent as mercy for mankind. has actually forgotten Allah. I put myself forward before all of them. bifaidi Al-Imdad An-Nabawiyah. and the friends of Allah are also anytime. They are away from dusty dark night”.

the Most Supreme. (70 times) at dawn and twice after all prayers. Amen. and on the household of the great apostle of Allah. Page 189 5. he should then bring in mind the essence of his teacher through heritage. 4. tranquility. (40 times). Page 191 9. Al-Istigifar Al Kabir: (The Great Pardon Seeking). its beauty and perfectness. pushing away what may accumulate during imagination as different picture that opposes his true picture. to whom the great esteem belongs. The Last. the bearers of the Throne Page 50 of 59 . not the eye of anyone else but You. which is 12 rakah followed by Al Mahamid As-saman (the 8 praises) and Al Hizib as-saiji (swore chapter?) and to concluded by Al Istigifar (seeking forgiveness). It should also recited at places where calling Allah with humility and supplication to Allah are required. The Living. otherwise. And after that he should say: “Oh my Lord. the number of what is accounted in the book. As-Salat Al-Azimah (The Great Prayer). that You show me the face of Your apostle Muhammad (PBUH) the way he is with You. it could be observed with every breathing the meaning of the bipolar continuum. in public or in secret. Page 188 3. When the tongue becomes tired (in recitation). and make attachment (oh my Lord) between him and me as you made attachment between Ar Ruh (spirit) and nafs. during all my movements. the angel of death. (3000 times). the Most Glorious and Most High. It not possible. as it should fit for the Majesty of the Face of our Lord. from every sin that I had committed intentionally or deliberately. do make blessing for us in death and in what is after death. may peace be upon him and his household as much. it could be completed after Subuh prayer in what time Allah pleases. in every eye twinkling and breathing to the number of what is in Allah’s knowledge. the golden light for us to enjoy his light in every eye blinking and breathing to the amount of what Allah’s knowledge covers (100 times if possible). and by which the worlds of Allah is erected. A blessing that is as permanent as the permanency of Allah. have peace and blessing on Mawlana (our Master) Muhammad and his household and all apostles and messengers and on Jibrail. the Most Supreme. Oh my Lord. in this world before Hereafter. which is Your eye. with paying more attention to the four letters (that comprise Allah’s name) and which gives the meaning of Allah’s being The First. I do request from you by the light of your Supreme face that has filled the areas of Great throne of Allah. 8. be it a word of deed. as respect for your right on our Mawlana Muhammad. This is read during going to bed until he sleeps. 7. The Forgiver of Sins. I do repent as much to number of what Allah’s knowledge surrounds. Muhammad is the messenger of Allah in every eye blinking and breathing as much as what Allah’s knowledge covers. The Most Majestic and Dignity. This is recited between Al-Fajar (dawn) and Subuh prayer during lying in bed between them. the Greatest. Allah. Oh my Lord. If he could imagine his (the prophets) nobilities in his mind. whose name has been mentioned. Keeping reciting till falling asleep will consequently result in seeing him (PBUH) the same way as bringing him in mind as previously described. losing one’s wholeness in this recitation so that it is connected to the deep sleep. which are the Firsthood and the Lasthood as roundly connected as it suits the Majesty and Perfectness of Allah. Page 190 6. There is no God but Allah. and the amount of the ink of Allah’s words. Wird As-Sahar (Tasbih of dawn). that you bestows blessings upon our Master and Mawlana Muhammad. Allah. imagining the complete picture of his true nobilities. This must be recited with one’s having removed everything from one’s heart and mind to lose oneself in the greatness of Allah. To the amount of the supremacy of the Essence of Allah. Oh my Lord. It is better that is recited. I repent to Him from all disobediences and sins. and (2000 times) by he who does not have any aim or mean. the number what is inscribed by the pen. The Sustainer. in my mind and my breathing. This is connected to bringing in mind the essence of the messenger of Allah. it could be paid at the next dawn prayer. The Manifested and The Hidden. Michail. (100 times or more). and its time is after dawn prayer. I repent to Allah permanently from the sin that I know and the sin that I do not know.2. Allah. inside out in wakefulness and sleep. the number of what came into existence by the ability and specified by the will. oh you who has the greatest morals. Israfil. I beg You by the light of lights. He could begin by the later if he likes if that is easier for him. oh You who is the Greatest! (100 times) between night and day by whoever is looking for a mean. do bestow peace and blessing upon Mawlana Muhammad and his household. My Lord. and as it should please and is liked by our Lord. The motive in all this is the capability. There is no god but He.

do reach us with your hidden and manifested grace which is enough for whoever You bestow Your Grace on. Bismillah with whose name no infection could harm. the Most Generous. the Lord of the seven Heavens. and make us pleased with our religion. 12. Bismillah the Lord of earth and Heaven. Bismillah on my din (religion) and myself. Al-Hafizah An-Nabawiyah (The prophetic protection). Oh You who is the self-subsisting and supporter of all. do reach me with Your hidden grace and the manifested grace which is sufficient for whoever You have Your Grace on. Bismillah (by the name of Allah) by whose name nothing could harm on earth nor in heaven. 17. There is no god but Allah. 15. our body. Amen! (100 times). Oh The Gracious Lord. the Most High. 7 x. 10. there is no power but for Allah. There is no god but on Him is my trust. in every eye blinking and breathing as much as your knowledge covers. oh You who are my hope when all means are severed! (50 times). Oh You whose grace is hidden. who is always. “For my protection is Allah who revealed the Book.and all angels. Oh You who is full of Grace. who is there for the poor but You? Oh You who is Noble. He the Lord of throne Supreme” Quran. who is there for the incapable but You! Oh You who is Supreme. Bismillah (by the name of Allah) I begin (open) and by Allah I conclude (close) and in Allah I put my trust. and I seek forgiveness of Allah who accepts repentance. 11. Oh You who is the supporter of all Give Life to my heart by the light of Your knowledge and Your love in this world before the Hereafter. You had grace in the creation of heavens and earth. Oh You who is the Most Majestic. There is no god but Allah. 14. Bismillah on everything that He granted me. who is there for the weak but You! Oh You who is Capable. Oh The Lord of worlds! Oh The Gracious one. do be Gracious to us in Your judgement and destiny. Bismillah on my family and my wealth. Oh You who is Gracious! 100 x and the end of every 100 th time. Oh You I seek refuge of during every hardship. Oh You whose grace is great! Oh You whose grace is complete. to be recited after Subuh and Magrib (down and dusk) prayers. who is there for the lawman but You! Oh You who is Strong. Oh You who rescues me during every disaster! Oh You who answer me during every call. Muhammad is the messenger of Allah. the cast one. Oh You who is The Most Merciful of those who have mercy. with Al-Ikhlas 100x as mentioned before. Page 194 Page 51 of 59 . Bismillah (by the name of Allah) and Al Hamudu Lillah (praises to Allah). Allah is enough for us. say: Oh my Lord. Most Dignity. who is there for the down trodden but You? Oh You who is Exalted in Might. But if they turn away. Oh my Lord. on your friends and all your servants who are believers. ardently anxious is he over you: to the Believers is he most kind and merciful”. dignified is Your neighbore and Majestic is Your praises. Allah is my weapon in every hardship and prosperity. have grace on us in what has been sent down and what is not yet sent down. make me beside You (in Your protection) from every evil doer and from the evil of the Satan. and You are Gracious to the embryo in the womb of its mother. a grace that is suitable for You Majesty and Generosity. Glory to Allah and his praise. Oh You who is Living! 100 x. The Knower 3 x. You are the Most Gracious. the Lord of the earths and what are among them. Blessed in Allah. Page 192 13. by the merit of our master Muhammad bin Abdullah (PBUH). the Most Supreme. Allahu akhbar (Allah is Great) 3 x. I seek refuge by the complete words of Allah. Bismillah the best of names. plus Al-Ajimiyah (Greatness prayer) 100 x and the pray that drives away forgetfulness by his light (the prophet). and there is no god but You. do have grace on us in our all affairs the way You love and please. from the mischief of what He created 3 x. He is the Hearer. Oh You who is Living. who is there for the evil doer but You! (100 times) all at once separately. there is no power but for Allah 3 x. (7 times). do make better for me all my affairs and do not make depend on myself or on anyone else among Your creatures even at a blinking of an eye or less than that. Oh my Lord. Oh You who is Rich. Page 193 16. and the Lord of the great Throne. Oh the Gracious Lord. and He will befriend the righteous. My master Abdul Aziz used to recite it every day 700o x for five years since it was put in his mouth by Al-Khadr (peace on him) (in dream). our this world and Hereafter. All praises are due to Allah. say: “Allah suffices me. it grieves him that you should suffer. Oh You whose grace is hidden. who is there for the broken bit You! Oh You who is Generous. unite me with our master Muhammad bin Abdullah (PBUH) in this world before The Hereafter etc. and the best to trust.” “Now has come unto you a messenger from among yourselves. we put our trust in Allah. who is there for the wicked but You! Oh You who is Forgiver. 70 x between the Subuh prayer and the rising of the sun. To Your Mercy I am seeking rescue. Oh You whose grace is permanent. Oh The Gracious one. who is always gracious. the Most Forbearing. and at the end of every 100th time: Oh You who is Living.

To be recited after Subuh prayer: Oh my Lord. or as much as the reciter can. that You support as You supported him. The third way. Oh You whose mercy covers everything. for these protectives are sharply cutting swores for every satan obstinate in rebellion. especially by those frequent wild places. oh the Gracious Allah etc. your lights and Your secrets that You granted Your Apostle. except a night visitant that brings good. feeling his greatness and charisma. and from the fitnah of night and day. Page 196 21. which is the most perfect way. the Best Protector and the Best Helper. I seek refuge with Allah from the suggestions of the Satans. Apostle and Mawlana Muhammad. Recitation of Al-Ahzab al-Khams (the 5 chapters) beginning by Al-Mahamid As-Samani (the 8 praises) and concluded by As-Salawaht As-Samani (the 8 prayers) or As-Sitah Asrah (the 16 prayers). as it is explained in those books by either stopping at the 2 first sevens. and his household. looking at him by the eye of his heart. as is arranged in the right books. Master. and the complete words of Allah that cannot be overcome (pass through) by a righteous or wicked. punishment. Page 195 20. or adding the last 2 sevens as we would explain this in. for You have power over all things. It’s recited during going to bed and during every fearful event. Oh You from whom no one hides among His servants. Second seven seventh. It is better for the reciter to read after finishing reading every 2 first Hizib (chapter) and the last Hizib. I see refuge of Allah. for Your knowledge. Oh You who has beautiful attributes etc. putting Page 52 of 59 . Oh You in whose hand are the kingdom of everything. to be followed by recitation of the special Du’au (prayer): Oh my Lord who is so. and Your Highest Esteem and by Your complete words all which are blessed. where his spirit (prophet’s spirit) would not leave him (the reciter) as the prophet (PBUH) inform this someone who had contact with him. requesting from him in that position the flooding of expansion. from the evil of what He has scattered in the earth and the evil of what comes out from it. and from the mischief of night and day visitants. The second way to recite it is that it is read on seven seven. Page 197 22. and capable of answering (the prayer). These 3 protectives are to be continuously. is that it is to be recited like the way. and will always be so. There are many ways to recite this. from the beginning to the end. and that You grant me the opportunity to look at Your Face. by the areas of attachment of dignity from Your Throne. and no one could be such and such but Him. and I seek refuge with You oh my Lord! Lest they should come near me”. Al-Hafizah An-Nabawiyah (Apostolic Protection): “I seek refuge by the complete words of Allah from His anger. Al-Hafizah An-Nabawiyah (Apostolic Protection). wanting to glorify Allah in the presences of Muhammad. and I seek refuge of Allah by the beautiful names of Allah. I beg of You oh my Lord. repeating it this way by either 7 times or 10 times. our master and Mawlana Muhammad (PBUH). so that nothing could prevent me from Your Noble Face in this world and the Hereafter. the Most Generous. before everything and after everything. addressing it to the Ruh (spirit) of the Apostle (PBUH) with certainty from the reader. 19. talking to You. My Trust and Hope. Your health and taking care of me. the end of mercy from Your Book. Oh You who is not occupied by anything from doing anything. driving away all doubts. longing to meeting You. in every eye blinking and breathing as much as what Your knowledge covers. that I know of them and that which I do not. This third way of reciting it is especially for those who frequent empty places. Oh You who is incapable of nothing. Recitation of the beautiful names of Allah after the prayers or in Subuh and Magrib prayers. all of it. To be read during bedtime to. make Your Face my aim in everything. Your Generous Face and Your Most Supreme Name. as a complete prayer: which is: Oh You who is complete in His Essence. protecting the reciter from every fearful things during sleep or wakefulness.18. make me happy by Your Generous Face in everything. Oh You to whom nothing is similar. But the perfect way is that is recited as a whole. that You bestow peace and blessing on our master. without harmful effects on me or fitnah that leads astray. and which are not trepassed by the righteous or wicked. and moving out all kinds of hesitations for the prophet’s coming (PBUH) in the 3 places. It is better for the reciter to be such a state of losing himself deeply in Greatness of the mentioned (Allah). form the mischief of what ascends into the heaven and what descends from it. give me nikmah by Your Generous Face in everything. And that You give strength for that as You had given him strength.

and success (luck) from a portion. do bestow peace and blessing upon our Mawlana Muhammad and his household. the moon and stars are from My light. friends and all your servants. the knowledge are forbearance and luck are from My light. They are: The veils (walls) of respect (nobility). Zikr (remembrance and mentioning Allah’s name) is put in his mouth. When Allah created it. He should conclude it by Khafarah Al-Majlis (the prayer of end of conference). He created angels from a portion. HADITH OF THE BEGINNING OF CREATION It was reported by Jabr bin Abdullah (May Allah be pleased with him) said: “I asked the Apostle (PBUH) about the first Allah created. Then He erected the fourth part at the position of fear for 120. thus it would open for him doors of name and he would plunge deeply into seas of name’s manifestations. He should do this for 3 nights after which he should come with Al-Fidiyah An-Nabawiyah (Apsoltic Ransom) to ransom himself with. and offer them to the Apostle as gift. based on the true intention of the doer. ascending through the heavenly ways. (1000 times). Muhammad is the messenger of Allah. true love and true obedience. calmness. the sun. other angels called Ar-Rihaniyun (spirituals) are from My light. Then he should conclude by Khafarah Al-Majlis (the prayer of end of meeting). till this becomes an habit for him effortlessly. happiness. And then He erected the fourth portion in the position of modesty (shyness) for 120.the charasma of His Majesty. his true intention. He created the Throne from one part. Allah created from every drop a Ruh (spirit) of an apostle or a prophet. certainty and true. so that could be on a right basis. Then He created 120.” Amen. Page 198 SECOND PART: DEEDS It is better for the goer on the way to submit its basic thing first by praying two Rakah after he has taken bath as above mentioned. no ear has heard and never even been intuited in any souls heart. according to his capacity. and the light sweated. Then He erected the fourth portion at the position of hope for 120. 124000 drops of sweat dropping light of sweat from it. And I put myself to you before all of them. all the apostles and messengers. May Allah’s peace and blessing be upon You oh the messenger of Allah. He erected it infront of Him in the position of nearness for 1200. in every eye blinking and breathing to the number of what Allah’s knowledge covers. to the amount of number of what Your knowledge covers. The Throne and Kursi (the seat) are from My light. the bearers of the Throne.000 times). Page 200 Then the spirits of Apostles breathed and Allah created from their breaths the friends (Awliyah). determination. Allah purified it on earth and it light what is between the East and West like candle in dark night.000 years which He later divided into 4 parts: He created the pen from a part. pity. Then Allah created Adam from the earth and Page 53 of 59 . patience. He would surely see in his dreams a sign of good news. and should read in every Rakah Al-Fatiha once and Al-Ikhlas (100 times). the Martyrs and obedient believers to the day of Resurrection.000 years and made it into four portions. being lost from everything else. and abundant presents of what no eye has seen. knowledge. (1000 times). the paradise and what therein as nikmah (bounty) are from My light. in every eye twinkling and breathing. (700. Jibrail. forbearance. effacing the thought of Allah’s shrinkinness by shrinking his own eyes. his power. while facing Al-Qiblah: “Oh my Lord. WA ALLAH AL-MUWAFIQ (It is Allah who guides to the right thing). mind temptations or intuitions. (1 time). After that. in every eye blinking and breathing as much as what Allah’s knowledge covers. the angels of the seven heavens are from My light. The secret of it is that it should recited this way: There is no god but Allah. where he would surround by generous gifts and rains of the clouds of hospitality and welcome. all angels. the Tablet (Lawh) from a part & the paradise from a part. Then He divided into four parts. Then He erected the fourth part in the position of love for 120. charasma. the fortunates. the angel of death. Israfil. I do put myself forward etc. Then after that He created everything. which worshipped Allah by the that light in every veil 1000 years.000 veils (Hijab or walls) and erected my light which is the fourth portion in every veil for 1000 years. mercy. between his two eyes. then he should say. Oh my Lord. He created the mind from a portion.000 time) (seventy thousands).000 years and divided it into 4 portion. Page 199 13. He should inform his sheik (teacher) about what he had seen in his dreams. the sun from a portion and the moons and stars from a portion. the spirits of Apostles and prophets are from My light. the Kursi (the seat) from another part. Michail. Beauty and perfectness. the knowledge and tolerance from a portion. which: La illaha ila Allah (There is no god but Allah) (70.” He said: “That was the light of your Apostle oh Jabr that Allah created and created in it everything that’s good. And I do put myself forward before all of them to You oh the Generous and Most Merciful one. the martyrs and the righteous are the results of My light. When that light of mine emerged from the veils. the Bearers and Supporters of the Throne from another part and the Treasures of the Seat from another part.000 years and looked at it. cutting off all thought movements.00 (twelve hundred thousands) years. tranquility.

to the extent that my master Abdul Wahab used to say to my master Ahmad – after the later became his student and his complete good behavior and humbleness before him -: “Where is that Hudrah (noble) occupation Ahmad ? Pointing out to the noble occupation of teaching. from his Sheik. had no one else to depend on or refer to. Muhammad Rasulullah (There is no god but Allah. It is also said that our Sheik Abu Al Abass Al-Ara’ishi. Muhammad is the messenger of Allah). Reporting from the prophet (PBUH) and union with him in dream and wakefulness after the prophet’s death did happen for all the 3 sheiks of Hadith sources. It is also in it that our Sheik Abu Al-Abas Al-Ara’ishi has a firm standing in meeting with the prophet (PBUH) like his Sheik Abu Al-Mawahib At-Tazi and the Sheik of his Sheik. considering the meeting of Al-Khadr (Peace upon him) with the Apostle (PBUH) during his life time.composed him with light in His front. Among those who frequented his teaching (lessons) sometimes. the Most High transported it to the waist (loin) of Abdullah bin Abdul Mutalib. which is put in word as: “And I am narrating the Muhammadan way from various ways. This is how was the beginning of the creation of your apostle. saying: “There is nothing that is more beneficial to the servant than saying: La ilaha ila Allah. in taking final decision. His birthplace is the town of Araish on the cost of the sea of Magrib (Morocco). from our master and Mawlana Abi Al-Abas Al-Khadr (Peace upon him).” Page 201 The short biography Of my master Ahmad Bin Idris (May Allah be pleased with him) As briefly made by the pen of The Mufti of creatures. who was his student master Abdul Rahman bin Sulaiman Al-Ahdal. therefore he was of he four intermediators between the prophet (PBUH) and us. Page 202 and Imam (leader) of the verifiers our Mawlana. our pride. was his Sheik Abdul Wahab At-Tazi (May Allah be pleased with him) before Ahmad become his student. Muhammad is the messenger of Allah. our refuge. rather. but him (PBUH) and may Allah honor him etc. Then He brought me to the world and made me the master of all the prophets and the seal of Apostles as a mercy for the creatures. and was permitted by his excellent teachers to teach. This light would move from one pure (father) to another and one clean to another till Allah. Page 54 of 59 . And this is one of the highest asanid (the sources). master Abdul Aziz bin Mas’ud Ad-Dabagi Al-Fasi. the scarce ones to find. said Ahmad bin Idris (May Allah be pleased with him). He was of a noble Hasanian from the offspring’s of our master and Mawlana Al-Hassan bin Ali bin Abi Talib (May Allah enlighten his face and be pleased with him). The Mufti of Zubaid in Yemen (May Allah have mercy on him) He is our master. on the provence of the city of Fas. just like the way his companions (PBUH) were taking Hadith from him. and became teaching to the period of what Allah pleased. would depend on anyone else but him (PBUH) and refer to him (PBUH). from the prophet (PBUH). the highest of which is what we took from our Sheik. received knowledge at the beginning from his Sheik Abu Al-Mawahib At-Tazi. that is. in explaining matters concerning him with him (PBUH). and put in his mouth: There is no god but Allah. Abdul Wahab At-Tazi. Master Ahmad bin Idris. after which the light was transferred to Shith (the great great grandfather of the prophet). oh Jibrail. Ad-Dabaq. Furthermore.” His method (May Allah be pleased with him) is what master Muhammad Sanusi called in his book “Al-Manhal Ar-Ray Ar-Ra’iq Fi Asanid Al-Ulum Wa Usul At-Tara’iq” (The sweat drink in the source of knowledge and Bassis of the ways) “At-Tariqat Al-Muhamadiah” (Muhammadan Way). the polar of the knowledgeable. for the Sheik. from his Sheik the knowledgeable about Allah. His occupation since the beginning of his age for many years was seeking the manifested knowledge till become excellent in it in the city of Fas. none of the 3. during his earlier days as well. all of which could be mentioned here completely. and from there to the womb of my mother Aminah. One of the renowned scholared leaders in the land of Magrib (Morocco). the most knowledgeable about Allah. in his later days. And then he informed him that it was the prophet (PBUH) who put it in his mouth. our back and our treasure. The sheik of Islam. and the reporting of master Abdul Aziz the Hadith is like the reporting all At-Tab’in (the third generation after the compations of the prophet) from the truly firmed companions who associated the Apostle (Peace upon him) etc.

when they are still alive. stayed with his whole being. What have they put for him?” He also (May Peace be upon him) used to say: “There is for every apostle a pray that is answered. till men close his eye (become dead). and till ask for the prophet’s permission in all of one’s affairs. according to their behavior and obedience. which. attributing it to his essence (May Allah holify his secret) for what the prophet had privilege him by. And my master. till he said (May Allah holify his secret): “As we heard from our Sheik many times saying: None of you could know the degree of my way. chapters and areas one could really drink from with wide varieties and tastes. and calls in humility to Allah. whose status was not known by many people.” This saying is similar to that of As-Shazli (May Allah be pleased with him): “The true following of the prophet is that you make the followed a witness in all of your saying and action. I am his ally and guarantor. nor to his guarantee. He would say: "We have referred to you to whom is better than us.” He said: “Be patient till I seek permission for you from my master. I will never entrust him to anyone else but me. Then after some times passed. But it been some days have passed but I’m still meeting him the same as I had left him.” My master became more perplexed by that. He rather told me to bring you to him so that he could unite you with the messenger of Allah (PBUH). He was famous by the name of Al-Mujaidri. dressing. and because of its collective zikr (remembrance of Allah). as the prophet (PBUH) said: “Ad-Du’a (making du’a of prayer) is the brain of worshipping. he told him: “I guess that your Sheik Al-Mujaidri has passed away to the mercy of Allah. used to write for him some large books. the story of his union with his Sheik (May Allah be pleased with both of them) and his reporting knowledge (taking it) from him is that my Master Ahmad had … Page 204 a verifying Sheik from the scholars of Shinguit. And the way of our master Ahmad bin Idris is likes that. go to him and put your questions and demands on him. and making salat on the prophet (PBUH). Once he wanted to return to Shinguit while some of those books that he had begun editing and explaining were not yet finished. He sometimes meets them as light and sometimes as dark. and at the same place that I am familiar in seeing him.And about the title.” This most knowledgeable AlMujaidri is the one from whom my master Ahmad bin Idris (May Allah be pleased with him) took the knowledge of Al-Hizib As-Saifi (the sword chapter) as it narrated from Al-Qufai Qutub Az-Jan from our Master Page 55 of 59 . sleeping with spouse. So. sometimes farer. the most knowledgeable. during his stay in Fas. he is my master Abdul Wahab AtTazi (May Allah be pleased with him). He told him: “Master. therefore.” What is more solaceable here is what the Sheik As-Sha’rani reported from his Sheik specifically as saying: “All the doors of friends of Allah have moved to closing. do take down any problem that you face.” My master found it strange that Abdul Wahab should be his (Mujaidri’s) master because was of feeble memory. telling the followers about it when they ask him. Whoever does this.” In addition. and when the time of it came. There is no god but Allah. Then AlMujaidri returned after a while and said: “Al-Shiek did not give me permission for that (your following me).” He also said: “Poverty is not completed in following the messenger of Allah (PBUH) till the prophet witnesses any lawful deed one does. and there is every Wali (friend of Allah) a request that is accepted by the apostle of Allah (PBUH). he is them sharing with the companions of the prophet the meaning of companionship. my Master Ahmad followed Al-Mujaidri to my Master Abdul Wahab and became his student. He frequented the city of Fas from the time to time.” He asked him: “So you have a master (Sheik)?” He said: “Yes. needs. Ad-Du’a is the worship. he does not meet them the same way. is the way of as-Shaziliyah (May Allah be pleased with them) because their way was AtTahlil (saying La Ilaha Ila Allah). such as eating. seeking forgiveness. prayers and Al-Ahzab (chapters) that contain various types of dependence. the Most High. I requested from the prophet (PBUH) to take care of my companions (friends) by special essence in providing welfare. if only you could allow me to travel with you so that I could complete for you those books. He (the prophet) answered: “Whoever is affiliated to you. Rather.” He asked him: “How did you know that?” He answered: “The Sheik has specific times that he dedicates to face the spirits of those who wants him. I thought were Hadith and religion books that were not available over there. entering and going out. and nothing is actually open but the doors of the messenger of Allah (PBUH). and he has accepted the reference. He (May Allah purify his secrets) would build on this prophetic statement.” He also used to say: “What is in my method (way) is one foot’s being here and another at Allah’s place. Page 203 Our Sheik used to call it Ahmadiah. to him.

a famous town at Abi Arish. To sum up. Then he headed (May Allah be pleased with him) towards countries of the East. nobles and dignitaries. from my master Muhammad bin Nasr Ad-Diri. Then he went to the soil of Egypt once or twice reminding Al-Ikhwan (the brothers) there during that time. from Sheik As-Shuyuq (the master of masters) my master Abi Al Al-Qassim Al-Gazi. His merit was recognized and acknowledged by the public and special people. and his Sheik was my master (sidi) Muhamad bin Zayan Al-Qundussi. he had both knowledge of Az-Zahir and Al-Batin (manifested and hidden knowledge). Page 56 of 59 . then he went to Al-Madinah AlMunawarah and At-Taif many times. my master Ahmad Zaruq to As-Shazali (May Allah be pleased with him). from my Master Ahmad bin Ali Al-Haji AdDiri. from his sheik my Master Mubarak Page 205 bin Adiyi Al-Gailani. and His pleasure be on him in the year 1250 of the 13th century. He also had knowledge and total fame in science of Qu’ran and Hadith in Riwayah and Dirayah (reporting and chain of Hadith). investigating and verifying. in which he had broad coverage. the brought the news about the death of Al-Mujaidri (May Allah have mercy on him). And when caravan arrived from Shinguit at that time. He then dwelled in Sibyah. passing Mukhah and other cities of Al-Yaman. He was then ordered (May Allah be pleased with him) to head to AlYaman at year 1244 and remained in Zubaidah for sometimes. He stayed with my Master Abdul Wahab for few years till he died in early twelfth century. He has many books (thesis) in many ways (methods) from the masters of his time. and among his students were many scholars. He died there to the mercy of Allah. May Allah broad mercy for him and expand his method so long night and day interchange! Amen! The end. and it was as my Master Abdul Wahab had said. and he has there up to now good offsprings. The method (way) of my Master Abdul Wahab was firstly Shazaliah Nassiriah. and they allow it for scholars only. who died 991.Ali (May Allah lighten his face). by its famous sanad (chain of narration) to (Sheik Al-Masheik) or master of masters. and then he reached Makkah Al-Musharafah and stayed there about 30 years. and remained there for about 9 years. aiming Makkah Al-Musharafah. He reached Egypt at the year 13 of the 13 th Century. and the method of our Masters Bani An-Nasr (Sons of An-Nasr) is the best methods of As-Shazaliah in Al-Magrib (Morocco).

The 4th Prayer 56.The 13th Prayer The 14th Prayer 64. Egypt 1359 H.The 9th Prayer Page 207 61.Stories for firming the heart on not worrying about providence (Riziq) 185.The 2nd Subu’ (7th) for Tuesday 15.The 3rd Chapter 47.The 5th Prayer 57.The 3rd Subu’ (7th) for Wednesday 23.The 7th Prayer 59.The Rich Hizib (chapter) for Master Uwais Al-Qarni 82.Letter of Basis (Risalah Al-Assas) 100.The 5th Chapter 52.The eight praises 6 .Contence 3 .The 10th Prayer 62.Chemistry of Assuredness (certainty) in the Longing of Allah Fearers (Kimia’ Al-Yaqin Fi Mashuq AlMutaqin) 159.The 2nd Chapter (Al-Hizb) called The Great Manifestation & The Big Secret The 4th Subu’ (7th) for Thursday 28. 2 .The five Chapters (Ahzab).The 8th Prayer 60.The 11th Prayer The 12th Prayer 63. The 1st Seventh for Monday 10. Printing House of Mustapha Al-Babi Al-Halbi & Sons.The 6th Subu’ (7th) for Saturday 36.The Unconquerable Castles (Al-Husun Al-Mani’ah) 90. The 1st Hizib (Chapter) called The Supreme Light and The Sealed Treasure.The 6th Prayer 58. 1940 Index Collection of Chapters.The Book of Sunah & Spirit of Tranquiled Souls (Kitab Ar-Ruh As-Sunah Wa Ruh An-Nufus AlMutmainah) 137.The Hizb (chapter) of sword 79.The Lordly fragrance (Aroma) by Ahmadic (prophetic) prayers (Awrad) 197. Prayers & Letters Edited and collected by Sir Ahmad bin Idris Al-Hasani Al-Magribi one of the great Wali and scholars of the 13th century of Hijirah.The 5th Subu’ (7th) for Friday 32.The 14 Prayers The 1st Prayer 54. Prayers (Awrad) & Letters of Sir Ahmad bin Idris Page.The 4th Chapter 48.Page 206 Collection of Chapters.The 2nd Prayer The 3rd Prayer 55.Letter of Basis (Risalah Al-Qawa’id) 96.Beautiful Names of Allah (Asma’Allah Al-Husnah) Page 57 of 59 .The 7th Subu’ (7th) for Sunday 42.

they are to be repeated. That is why it is to begin with.A brief story about Biography of Ahmad bin Idris Page 208 A Word for Publishers In the name of Allah. May Allah also be pleased with our Master Ahmad bin Idris the guide to reach the stairs of the noble salaf (early generation) which are based on the clear Book and noble As-Sunnah (Tradition). It is the great Sultan in the world. and the everlasting secret. the straight path. Thursday 16 Rabi’ As-Sani / May 23. our Lord and Mawlana Muhammad. we toke the task of editing it on such a novel order after reviewing the original based on many printed copies and hand written ones. and in order to serve those noble people. some brothers therefore requested from us to edit it on a new arrangement. if they are read 7 times around. All praises are due to Allah. which remains today to the spirit of Jesus (Isa) (May Peace and Blessings of Allah be upon him) Page 58 of 59 . The Most Merciful. If it becomes firm in his possession. Amen) It was found in the hand writhng of our master and teacher Muhamad bin Ali As-Suwaisi (May Allah be pleased with him. the head of correction by the said Printing House. corrected by committee of Azhar scholars. The first: Fatihah of the first seven for Monday Page 4 12Second: Fatihah of the second seven for Tuesday Third: Fatihah of the third seven for Wednesday Page 5 12Fourth: Fatihah of the 4th seven for Thursday Fifth: This 6th and 7th are the two Fatihah for Saturday Page 6 12The 7th: Fatihah of the 7th seven for Sunday And by the hand writing of my master (May Allah be pleased with him) as stated: it must be read and followed by reading the 2 chapters called: Ahmadic rose. despite the fact there was no copy that fulfilled the need with good typing and correction.198. make Al-Firdaus (paradise) his dwelling place) on his chapters as: it was found by the hand writing of the author (May Allah be pleased with him). 1940 Footnotes: Page 3 12He also said (May peace of Allah be upon him): “Praises are not to be repeated if they are read as one sentence. Page 7 12In another copy (printing: The knowledge of Allah. followed by the manifestations of Lordly allegiance during the running of the Lordly Pleasure in the Reality of Lordservant letter and vicegerance.Hadith of the Beginning of Creation (Hadith Bad’i Al-Qalq) 201. Egypt. To fulfill that request. Cairo. which are also called: the supreme secret and honored treasure.He dignifies whoever. the Most Gracious. and is a horse that does not go slippering. the fountain of wisdom and perfectness. Because the collective letters of Ibn Idris are very important for brothers. Truth is a sword that does not bend. Prayers are to follow suit etc. Peace and blessings of Allah are upon the root of the tree of light. headed by As-Sheik Ahmad Sa’d Ali. who grants inotinct of correstedness to whom He pleases among his servants. However. according to the writing of who copied from his hand writing (May Allah be pleased with him). nothing else can stand in the way of its possessor. refuges to Him and humiliated whoever abandons Him. Edition was completed at : The Company & Printing House of Mustapha Al-Babi Al-Halbi & Sons. or vilegerance without letter. By the pen of Master Abdul Rahman Hafiz. his household and companions and those guided to his true path.

Pointing to it is enough.Muhamadic reality s the lordly Supreme Spirit which was blown into Adam (Blessings of Allah upon him) and which is the river (kakthar) of Lordly manifestations and Kindom which flows in every being to everything from Lordship eye. But must brothers do not read it with As-Saifi (swordic) so that the reading could be purely for the cause of Allah. It was thus found by the author in the hand writing of my master and reliance Muhamad bin Ali As-Sanusi (May Allah be pleased with him) Page 9 1Manifestations of the word. The author. and tasting it is Muhamadic extension that extends to a pure servants of Allah etc. Page 10 Witnessing the majesty in the Lord . and not for another purpose.End of the 6th seven. Our sheik said: “You shouldknow that it is important. etc. Then our teacher Al-Mahdi (May Allah be pleased with him) has confirmed the Du’a (prayer) of closing after AlMugani (enriching).Page 8 1Witnesses of Lordhood after alligiance is the flowing of Lordly pleasure in it holistically without how. which is above of what can be said. I’ve therefore seen that it could be subtituted by the Du’a attributed to our Master Uwais Al-Qarni (May Allah make him of benefit to us. and its being essential for all directions is correct. But it can be absent. Amen). then the verification of humanity which is the reality of AlLahutiah (Lordship) and the reality of An-Nassutiah with the same eye (or a single eye) etc. then the first word makes the speaker as if he is the word (speech) itself during the time of the word (speech or talking). followed by the 6th seven for Saturday Page 36 1. he said (May Allah be pleased with him): It is mentioned in Al-Jawahr (The diamonds) that he should read the chapter of the 2 Amirs (leaders) before closing. Then the verification by the pure servitude (of servant to Allah) which is the observation of Lordly reality in the reality of creation. But cannot be but lengthy procedure. followed by the 5th seven for Friday Page 32 1End of 5th seven. followed by the 7th seven for Sunday Page 71 1End of the half of the Hizib (Chapter) Page 78 1From his writing (May Allah be pleased with him) in the reading of Al-Mugani (Richness) after As-Saifi (swordic). Some of those good deeds doers scholars (May Allah be pleased with them all) say that perseverence on Du’a (prayer) of As-Saifi is effective for richness without which poverty and backwardness is unpreventable. Types of talks are limitless. : The author. Page 15 123In another printing: a hair over all of the worlds In another printing: by verification of those In another printing: Musuwiah or Musaic Page 28 1End of the 4th seven. This is witness seeing with an eye of sence. Etc. Page 59 of 59 .

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