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اﻟﻜﺎﻓﻲ
اﻟﻤﺠﻠﺪ اﻟﺜﺎﻟﺚ
ﻟﻠﻤﺤﺪﱢث اﻟﺠﻠﯿﻞ واﻟﻌﺎﻟﻢ اﻟﻔﻘﯿﮫ اﻟﺸﯿﺦ ﻣﺤﻤﺪ ﺑﻦ ﯾﻌﻘﻮب اﻟﻜﻠﯿﻨﻲ اﻟﻤﻌﺮوف ﺑﺜﻘﺔ اﻹﺳﻼم
اﻟﻜﻠﯿﻨﻲ اﻟﻤﺘﻮﻓﻰ ﺳﻨﺔ 329ھﺠﺮﯾﺔ
ﺗﺮﻗﯿﻢ اﻟﺼﻔﺤﺎت ﯾﻮاﻓﻖ ﻃﺒﻌﺔ دار اﻟﻜﺘﺐ اﻻﺳﻼﻣﯿﺔ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(1
ﻛِﺘﺎﺏ ﺍﻟﻄﱠﻬﺎﺭﺓِ
ﺑﺎﺏ ﻃﹶﻬﻮﺭِ ﺍﻟﹾﻤﺎﺀِ
) -1ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 3/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﺟﻌﻔﹶﺮٍ ﻣﺤﻤﺪ ﺑﻦ ﻳﻌﻘﹸﻮﺏ ﺍﻟﹾﻜﹸﻠﹶﻴﻨِﻲ ﺭﺣِﻤﻪ ﺍﻟﻠﱠﻪ ﺣﺪﺛﹶﻨِﻲ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﺑﻦِ ﻫﺎﺷِﻢٍ
) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻋﻦ ﹶﺃﺑِﻴﻪِ ﻋﻦِ ﺍﻟﻨﻮﻓﹶﻠِﻲ ﻋﻦِ ﺍﻟﺴﻜﹸﻮﻧِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ
( ﺍﻟﹾﻤﺎﺀُ ﻳﻄﹶﻬﺮ ﻭ ﻟﹶﺎ ﻳﻄﹶﻬﺮ.
) -2ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 5/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻭ ﻏﹶﻴﺮﻩ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺣﻤﺪ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺍﻟﻠﱡﺆﻟﹸﺆِﻱ ﺑِﺈِﺳﻨﺎﺩِﻩِ
ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻟﹾﻤﺎﺀُ ﻛﹸﻠﱡﻪ ﻃﹶﺎﻫِﺮ ﺣﺘﻰ ﻳﻌﻠﹶﻢ ﺃﹶﻧﻪ ﻗﹶﺬِﺭ.
) -3ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 6/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﺃﹶﺑِﻲ ﺩﺍﻭﺩ ﺍﻟﹾﻤﻨﺸِﺪِ ﻋﻦ ﺟﻌﻔﹶﺮِ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ
ﻗﹶﺎﻝﹶ ﺍﻟﹾﻤﺎﺀُ ﻛﹸﻠﱡﻪ ﻃﹶﺎﻫِﺮ ﺣﺘﻰ ﻳﻌﻠﹶﻢ ﺃﹶﻧﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻮﻧﺲ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﻗﹶﺬِﺭ.
) -4ﳎﻠﺴﻲ ﺻﺤﻴﺢ ﻋﻠﻰ ﺍﻟﻈﺎﻫﺮ – 6/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻳﻮﻧﺲ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ ﺑﻦِ ﺳِﻨﺎﻥٍ
ﻋﻦ ﹶﺃﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦ ﻣﺎﺀِ ﺍﻟﹾﺒﺤﺮِ ﺃﹶ ﻃﹶﻬﻮﺭ ﻫﻮ ﻗﹶﺎﻝﹶ ﻧﻌﻢ.
) -5ﳎﻠﺴﻲ ﺣﺴﻦ ﻣﻮﺛﻖ – 6/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(173/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻋﺜﹾﻤﺎﻥﹶ ﺑﻦِ ﻋِﻴﺴﻰ ﻋ ﻦ ﺃﹶﺑِﻲ ﺑﻜﹾﺮٍ
ﺍﻟﹾﺤﻀﺮﻣِﻲ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﻣﺎﺀِ ﺍﻟﹾﺒﺤِ ﺮ ﺃﹶ ﻃﹶﻬﻮﺭ ﻫﻮ ﻗﹶﺎﻝﹶ ﻧﻌﻢ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(2
ﺑﺎﺏ ﺍﻟﹾﻤﺎﺀِ ﺍﻟﱠﺬِﻱ ﻟﹶﺎ ﻳﻨﺠﺴﻪ ﺷﻲﺀٌ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ ﻛﺎﻟﺼﺤﻴﺢ – 6/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(173/1
ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻭ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋ ﻦ
ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﺟﻤِﻴﻌﺎﹰ ﻋﻦ ﻣﻌﺎﻭِﻳﺔﹶ ﺑﻦِ ﻋﻤﺎﺭٍ ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ
ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﺍﻟﹾﻤﺎﺀُ ﻗﹶﺪﺭ ﻛﹸﺮ ﻟﹶﻢ ﻳﻨﺠﺴﻪ ﺷﻲﺀٌ .
) -2ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 8/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(173/1
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦ ﹶﺃﺑِﻲ ﺃﹶﻳﻮ
ﺏ
ﺍﻟﹾﺨﺰﺍﺯِ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﻤﺎﺀِ ﺍﻟﱠﺬِﻱ ﺗﺒﻮﻝﹸ ﻓِﻴﻪِ
ﺍﻟﺪﻭﺍﺏ ﻭ ﺗﻠﹶﻎﹸ ﻓِﻴﻪِ ﺍﻟﹾﻜِﻠﹶﺎﺏ ﻭ ﻳﻐﺘﺴِﻞﹸ ﻓِﻴﻪِ ﺍﻟﹾﺠﻨﺐ ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﺍﻟﹾﻤﺎﺀُ ﻗﹶﺪﺭ ﻛﹸﺮ ﻟﹶﻢ ﻳﻨﺠﺴﻪ ﺷﻲﺀٌ .
) -3ﳎﻠﺴﻲ ﺣﺴﻦ ﻛﺎﻟﺼﺤﻴﺢ – 9/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋِ ﻦ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﺟﻤِﻴﻌﺎﹰ ﻋﻦ ﺣﻤﺎﺩِ
ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﺍﻟﹾﻤﺎﺀُ ﺃﹶﻛﹾﺜﹶﺮ ﻣِﻦ ﺭﺍﻭِﻳﺔٍ ﻟﹶﻢ ﻳﻨﺠﺴﻪ ﺷﻲﺀٌ ﺗﻔﹶﺴﺦ ﻓِﻴﻪِ
ﺃﹶﻭ ﻟﹶﻢ ﻳﺘﻔﹶﺴﺦ ﻓِﻴﻪِ ﺇِﻟﱠﺎ ﺃﹶﻥﹾ ﻳﺠِﻲﺀَ ﻟﹶﻪ ﺭِﻳﺢ ﻳﻐﻠِﺐ ﻋﻠﹶﻰ ﺭِﻳﺢِ ﺍﻟﹾﻤﺎﺀِ .
) -4ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 10/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(174/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﺻﺎﻟِﺢٍ ﺍﻟﺜﱠﻮﺭِ
ﻱ
ﻋﻦ ﹶﺃﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﺍﻟﹾﻤﺎﺀُ ﻓِﻲ ﺍﻟﺮﻛِﻲ ﻛﹸﺮﺍﹰ ﻟﹶﻢ ﻳﻨﺠﺴﻪ ﺷﻲﺀٌ ﻗﹸﻠﹾﺖ ﻭ ﻛﹶﻢِ ﺍﻟﹾﻜﹸﺮ
ﻗﹶﺎﻝﹶ ﺛﹶﻠﹶﺎﺛﹶﺔﹸ ﺃﹶﺷﺒﺎﺭٍ ﻭ ﻧِﺼﻒ ﻋﻤﻘﹸﻬﺎ ﻓِﻲ ﺛﹶﻠﹶﺎﺛﹶﺔِ ﺃﹶﺷﺒﺎﺭٍ ﻭ ﻧِﺼﻒٍ ﻋﺮﺿِﻬﺎ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(3
) -5ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 12/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(174/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺜﹾﻤﺎﻥﹶ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦِ ﺍﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻋﻦ ﺃﹶﺑِﻲ
ﺑﺼِﲑٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﻜﹸﺮ ﻣِﻦ ﺍﻟﹾﻤﺎﺀِ ﻛﹶﻢ ﻳﻜﹸﻮﻥﹸ ﻗﹶﺪﺭﻩ ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﺍﻟﹾﻤﺎ ُﺀ
ﺛﹶﻠﹶﺎﺛﹶ ﹶﺔ ﺃﹶﺷﺒﺎﺭٍ ﻭ ﻧِﺼﻒٍ ]ﻧِﺼﻔﺎﹰ[ ﻓِﻲ ﻣِﺜﹾﻠِﻪِ ﺛﹶﻠﹶﺎﺛﹶﺔِ ﺃﹶﺷﺒﺎﺭٍ ﻭ ﻧِﺼﻒٍ ﻓِﻲ ﻋﻤﻘِﻪِ ﻓِﻲ ﺍﻟﹾﺄﹶﺭﺽِ ﻓﹶﺬﹶﻟِﻚ ﺍﻟﹾﻜﹸﺮ ﻣِﻦ
ﺍﻟﹾﻤﺎﺀِ .
) -6ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 15/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺣﻤﺪ ﺑﻦ ﺇِﺩﺭِﻳﺲ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺣﻤﺪ ﻋﻦ ﻳﻌﻘﹸﻮﺏ ﺑﻦِ ﻳﺰِﻳﺪ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ
ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺍﻟﹾﻜﹸﺮ ﻣِﻦ ﺍﻟﹾﻤﺎﺀِ ﺃﹶﻟﹾﻒ ﻭ ﻣِﺎﺋﹶﺘﺎ ﺭِﻃﹾﻞٍ .
) -7ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 16/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺒﺮﻗِﻲ ﻋﻦِ ﺍﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦ ﺇِﺳﻤﺎﻋِﻴ ﹶﻞ ﺑﻦِ ﺟﺎﺑِ ٍﺮ
ﺴﻪ ﺷﻲﺀٌ ﻗﹶﺎﻝﹶ ﻛﹸﺮ ﻗﹸﻠﹾﺖ ﻭ ﻣﺎ ﺍﻟﹾﻜﹸﺮ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﻤﺎﺀِ ﺍﻟﱠﺬِﻱ ﻟﹶﺎ ﻳﻨﺠ
ﺛﹶﻠﹶﺎﺛﹶﺔﹸ ﺃﹶﺷﺒﺎﺭٍ ﻓِﻲ ﺛﹶﻠﹶﺎﺛﹶﺔِ ﺃﹶﺷﺒﺎﺭٍ .
) -8ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 16/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺍﻟﹾﻜﹸﺮ ﻣِﻦ ﺍﻟﹾﻤﺎﺀِ ﻧﺤﻮ ﺣﺒﻲ ﻫﺬﹶﺍ ﻭ ﺃﹶﺷﺎﺭ ﺑِﻴﺪِﻩِ ﺇِﻟﹶﻰ ﺣﺐ ﻣِﻦ ﺗِﻠﹾﻚ ﺍﻟﹾﺤِﺒﺎﺏِ ﺍﻟﱠﺘِﻲ ﺗﻜﹸﻮﻥﹸ
ﺑِﺎﻟﹾﻤﺪِﻳﻨﺔِ .
ﺑﺎﺏ ﺍﻟﹾﻤﺎﺀِ ﺍﻟﱠﺬِﻱ ﺗﻜﹸﻮﻥﹸ ﻓِﻴﻪِ ﻗِﻠﱠﺔﹲ ﻭ ﺍﻟﹾﻤﺎﺀِ ﺍﻟﱠﺬِﻱ ﻓِﻴﻪِ ﺍﻟﹾﺠِﻴﻒ ﻭ ﺍﻟﺮﺟﻞﹸ ﻳﺄﹾﺗِﻲ ﺍﻟﹾﻤﺎﺀَ
ﻭ ﻳﺪﻩ ﻗﹶﺬِﺭﺓﹲ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 17/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(174/1
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻳﺤﻴﻰ
ﺍﻟﹾﻜﹶﺎﻫِﻠِﻲ ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﺇِﺫﹶﺍ ﺃﹶﺗﻴﺖ ﻣﺎﺀً ﻭ ﻓِﻴﻪِ ﻗِﻠﱠﺔﹲ ﻓﹶﺎﻧﻀﺢ ﻋ ﻦ ﻳﻤِﻴﻨِﻚ ﻭ
ﻋﻦ ﻳﺴﺎﺭِﻙ ﻭ ﺑﻴﻦ ﻳﺪﻳﻚ ﻭ ﺗﻮﺿﺄﹾ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(4
) -2ﳎﻠﺴﻲ ﺣﺴﻦ – 19/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﻋﻦِ ﺍﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻗﹶﺎﻝﹶ ﺣﺪﺛﹶﻨِﻲ ﻣﺤﻤﺪ
ﺑﻦ ﺍﻟﹾﻤﻴﺴﺮِ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺮﺟﻞِ ﺍﻟﹾﺠﻨﺐِ ﻳﻨﺘﻬِﻲ ﺇِﻟﹶﻰ ﺍﻟﹾﻤﺎﺀِ ﺍﻟﹾﻘﹶﻠِﻴﻞِ ﻓِﻲ
ﺍﻟﻄﱠﺮِﻳﻖِ ﻭ ﻳﺮِﻳﺪ ﺃﹶﻥﹾ ﻳﻐﺘﺴِﻞﹶ ﻣِﻨﻪ ﻭ ﻟﹶﻴﺲ ﻣﻌﻪ ﺇِﻧﺎﺀٌ ﻳﻐﺮِﻑ ﺑِﻪِ ﻭ ﻳﺪﺍﻩ ﻗﹶﺬِﺭﺗﺎﻥِ ﻗﹶﺎﻝﹶ ﻳﻀﻊ ﻳﺪﻩ ﻭ ﻳﺘﻮﺿﺄﹸ
ﺛﹸﻢ ﻳﻐﺘﺴِﻞﹸ ﻫﺬﹶﺍ ﻣِﻤﺎ ﻗﹶﺎﻝﹶ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﻣﺎ ﺟﻌﻞﹶ ﻋﻠﹶﻴﻜﹸﻢ ﻓِﻲ ﺍﻟﺪﻳﻦِ ﻣِﻦ ﺣﺮﺝٍ .
) -3ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 19/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋِ ﻦ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﺟﻤِﻴﻌﺎﹰ ﻋﻦ ﺣﻤﺎﺩٍ
ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻤﻦ ﺃﹶﺧﺒﺮﻩ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻧﻪ ﻗﹶﺎﻝﹶ ﻛﹸﻠﱠﻤﺎ ﻏﹶﻠﹶﺐ ﺍﻟﹾﻤﺎﺀُ ﺭِﻳﺢ ﺍﻟﹾﺠِﻴﻔﹶﺔِ ﻓﹶﺘﻮﺿﺄﹾ
ﻣِﻦ ﺍﻟﹾﻤﺎﺀِ ﻭ ﺍﺷﺮﺏ ﻭ ﺇِﺫﹶﺍ ﺗﻐﻴﺮ ﺍﻟﹾﻤﺎﺀُ ﻭ ﺗﻐﻴﺮ ﺍﻟﻄﱠﻌﻢ ﻓﹶﻠﹶﺎ ﺗﺘﻮﺿﺄﹾ ﻭ ﻟﹶﺎ ﺗﺸﺮﺏ.
) -4ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 20/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﺑﻦِ ﻋﺒﻴﺪٍ ﻋﻦ ﻳﻮﻧﺲ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﺑﻦِ ﺳِﻨﺎﻥٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻝﹶ ﺭﺟﻞﹲ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﺃﹶﻧﺎ ﺟﺎﻟِﺲ ﻋﻦ ﻏﹶﺪِﻳﺮٍ ﺃﹶﺗﻮﻩ ﻭ ﻓِﻴﻪِ ﺟِﻴﻔﹶﺔﹲ ﻓﹶﻘﹶﺎﻝﹶ
ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﺍﻟﹾﻤﺎﺀُ ﻗﹶﺎﻫِﺮﺍﹰ ﻭ ﻟﹶﺎ ﻳﻮﺟﺪ ﻓِﻴﻪِ ﺍﻟﺮﻳﺢ ﻓﹶﺘﻮﺿﺄﹾ .
) -5ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 20/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦِ ﺍﻟﹾﻘﹶﺎﺳِﻢِ ﺑﻦِ ﻣﺤﻤٍ ﺪ ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤ
ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺃﹶﺑِﻲ ﺣﻤﺰﺓﹶ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﻤﺎﺀِ ﺍﻟﺴﺎﻛِﻦِ ﻭ ﺍﻟِﺎﺳﺘِﻨﺠﺎﺀِ ﻣِﻨﻪ ﻭ
ﺍﻟﹾﺠِﻴﻔﹶﺔﹸ ﻓِﻴﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﺗﻮﺿﺄﹾ ﻣِﻦ ﺍﻟﹾﺠﺎﻧِﺐِ ﺍﻟﹾﺂﺧﺮِ ﻭ ﻟﹶﺎ ﺗﻮﺿﺄﹾ ﻣِﻦ ﺟﺎﻧِﺐِ ﺍﻟﹾﺠِﻴﻔﹶﺔِ .
) -6ﳎﻠﺴﻲ ﺣﺴﻦ – 20/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺍﻟﹾﻤﺎﺀِ ﺍﻟﹾﺂﺟِﻦِ ﺗﺘﻮﺿﺄﹸ ﻣِﻨﻪ ﺇِﻟﱠﺎ ﺃﹶﻥﹾ ﺗﺠِﺪ ﻣﺎﺀً ﻏﹶﻴﺮﻩ ﻓﹶﺘﻨﺰﻩ ﻣِﻨﻪ.
) -7ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 21/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻬﻞٍ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ ﻧﺼﺮٍ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺍﻟﹾﺠﻤﺎﻝِ ﻗﹶﺎﻝﹶ
ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﺤِﻴﺎﺽِ ﺍﻟﱠﺘِﻲ ﺑﻴﻦ ﻣﻜﱠ ﹶﺔ ﻭ ﺍﻟﹾﻤﺪِﻳﻨﺔِ ﺗﺮِﺩﻫﺎ ﺍﻟﺴﺒﺎﻉ ﻭ ﺗﻠﹶﻎﹸ ﻓِﻴﻬﺎ
ﻒ ﺍﻟﺴﺎﻕِ ﻭ ﺍﻟﹾﻜِﻠﹶﺎﺏ ﻭ ﻳﻐﺘﺴِﻞﹸ ﻓِﻴﻬﺎ ﺍﻟﹾﺠﻨﺐ ﺃﹶ ﻳﺘﻮﺿﺄﹸ ﻣِﻨﻬﺎ ﻗﹶﺎﻝﹶ ﻭ ﻛﹶﻢ ﻗﹶﺪﺭ ﺍﻟﹾﻤﺎﺀِ ﻗﹸﻠﹾﺖ ﺇِﻟﹶﻰ ﻧِﺼِ
ﺇِﻟﹶﻰ ﺍﻟﺮﻛﹾﺒﺔِ ﻭ ﺃﹶﻗﹶﻞﱠ ﻗﹶﺎﻝﹶ ﺗﻮﺿﺄﹾ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(5
ﺑﺎﺏ ﺍﻟﹾﺒِﺌﹾﺮِ ﻭ ﻣﺎ ﻳﻘﹶﻊ ﻓِﻴﻬﺎ
) -1ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 22/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺑﻦِ ﺑﺰِﻳﻊٍ ﻗﹶﺎﻝﹶ ﻛﹶﺘﺒﺖ ﺇِﻟﹶﻰ
ﺭﺟﻞٍ ﺃﹶﺳﺄﹶﻟﹸﻪ ﺃﹶﻥﹾ ﻳﺴﺄﹶﻝﹶ ﺃﹶﺑﺎ ﺍﻟﹾﺤﺴﻦِ ﺍﻟﺮﺿﺎ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾِﺒﺌﹾﺮِ ﺗﻜﹸﻮﻥﹸ ﻓِﻲ ﺍﻟﹾﻤﻨﺰِﻝِ ﻟِﻠﹾﻮﺿﻮﺀِ ﻓﹶﺘﻘﹾﻄﹸﺮ
ﻓِﻴﻬﺎ ﻗﹶﻄﹶﺮﺍﺕ ﻣِﻦ ﺑﻮﻝٍ ﺃﹶﻭ ﺩﻡٍ ﺃﹶﻭ ﻳﺴﻘﹸﻂﹸ ﻓِﻴﻬﺎ ﺷﻲﺀٌ ﻣِﻦ ﻋﺬِﺭﺓٍ ﻛﹶﺎﻟﹾﺒﻌﺮﺓِ ﻭ ﻧﺤﻮِﻫﺎ ﻣﺎ ﺍﻟﱠﺬِﻱ ﻳﻄﹶﻬﺮﻫﺎ
ﺣﺘﻰ ﻳﺤِﻞﱠ ﺍﻟﹾﻮﺿﻮﺀُ ﻣِﻨﻬﺎ ﻟِﻠﺼﻠﹶﺎﺓِ ﻓﹶﻮﻗﱠﻊ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺑِﺨﻄﱢﻪِ ﻓِﻲ ﻛِﺘﺎﺑِﻲ ﺗﻨﺰﺡ ﻣِﻨﻬﺎ ﺩِﻟﹶﺎﺀً .
) -2ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 25/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻭ ﺑِﻬﺬﹶﺍ ﺍﻟﹾﺈِﺳﻨﺎﺩِ ﻗﹶﺎﻝﹶ ﻣﺎﺀُ ﺍﻟﹾﺒِﺌﹾﺮِ ﻭﺍﺳِﻊ ﻟﹶﺎ ﻳﻔﹾﺴِﺪﻩ ﺷﻲﺀٌ ﺇِﻟﱠﺎ ﺃﹶﻥﹾ ﻳﺘﻐﻴﺮ ﺑِﻪِ .
) -3ﳎﻠﺴﻲ ﺣﺴﻦ – 25/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(174/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺟﻤِﻴﻞِ ﺑﻦِ ﺩﺭﺍﺝٍ ﻋﻦ ﺃﹶﺑِﻲ ﺃﹸﺳﺎﻣﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺍﻟﹾﻔﹶﺄﹾﺭﺓِ ﻭ ﺍﻟﺴﻨﻮﺭِ ﻭ ﺍﻟﺪﺟﺎﺟﺔِ ﻭ ﺍﻟﻄﱠﻴﺮِ ﻭ ﺍﻟﹾﻜﹶﻠﹾﺐِ ﻗﹶﺎﻝﹶ ﻣﺎ ﻟﹶﻢ ﻳﺘﻔﹶﺴﺦ ﺃﹶﻭ
ﻳﺘﻐﻴﺮ ﻃﹶﻌﻢ ﺍﻟﹾﻤﺎﺀِ ﻓﹶﻴﻜﹾﻔِﻴﻚ ﺧﻤﺲ ﺩِﻟﹶﺎﺀٍ ﻓﹶﺈِﻥﹾ ﺗﻐﻴﺮ ﺍﻟﹾﻤﺎﺀُ ﻓﹶﺨﺬﹾ ﻣِﻨﻪ ﺣﺘﻰ ﻳﺬﹾﻫﺐ ﺍﻟﺮﻳﺢ.
) -4ﳎﻠﺴﻲ ﻣﺮﻓﻮﻉ – 26/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﺭﻓﹶﻌﻪ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻳﻔﹾﺴِﺪ ﺍﻟﹾﻤﺎﺀَ ﺇِﻟﱠﺎ ﻣﺎ ﻛﹶﺎﻥﹶ ﻟﹶﻪ ﻧﻔﹾﺲ
ﺳﺎﺋِﹶﻠﺔﹲ .
) -5ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 26/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺣﻤﺪ ﺑﻦ ﺇِﺩﺭِﻳﺲ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺳﺎﻟِﻢٍ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﺍﻟﻨﻀﺮِ ﻋﻦ ﻋﻤﺮِﻭ ﺑﻦِ ﺷِﻤﺮٍ ﻋﻦ
ﻓِﻲ ﺍﻟﺴﺎﻡ ﺃﹶﺑﺮﺹ ﻳﻘﹶﻊ ﻓِﻲ ﺍﻟﹾﺒِﺌﹾﺮِ ﻗﹶﺎﻝﹶ ﻟﹶﻴﺲ ﺑِﺸﻲﺀٍ ﺣﺮﻙِ ﺍﻟﹾﻤﺎﺀَ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺟﺎﺑِﺮٍ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ
ﺑِﺎﻟﺪﻟﹾﻮِ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(6
) -6ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 27/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦِ ﺍﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦِ ﺍﺑﻦِ
ﻣﺴﻜﹶﺎﻥﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻤﺎ ﻳﻘﹶﻊ ﻓِﻲ ﺍﻟﹾﺂﺑﺎﺭِ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﻣﺎ ﺍﻟﹾﻔﹶﺄﹾﺭﺓﹸ ﻭ
ﺃﹶﺷﺒﺎﻫﻬﺎ ﻓﹶﻴﻨﺰﺡ ﻣِﻨﻬﺎ ﺳﺒﻊ ﺩِﻟﹶﺎﺀٍ ﺇِﻟﱠﺎ ﺃﹶﻥﹾ ﻳﺘﻐﻴﺮ ﺍﻟﹾﻤﺎﺀُ ﻓﹶﻴﻨﺰﺡ ﺣﺘﻰ ﻳﻄِﻴﺐ ﻓﹶﺈِﻥﹾ ﺳﻘﹶﻂﹶ ﻓِﻴﻬﺎ ﻛﹶﻠﹾﺐ
ﻓﹶﻘﹶﺪﺭﺕ ﺃﹶﻥﹾ ﺗﻨﺰﺡ ﻣﺎﺀَﻫﺎ ﻓﹶﺎﻓﹾﻌﻞﹾ ﻭ ﻛﹸﻞﱡ ﺷﻲﺀٍ ﻭﻗﹶﻊ ﻓِﻲ ﺍﻟﹾﺒِﺌﹾﺮِ ﻟﹶﻴﺲ ﻟﹶﻪ ﺩﻡ ﻣِﺜﹾﻞﹸ ﺍﻟﹾﻌﻘﹾﺮﺏِ ﻭ ﺍﻟﹾﺨﻨﺎﻓِﺲِ ﻭ
ﺃﹶﺷﺒﺎﻩِ ﺫﹶﻟِﻚ ﻓﹶﻠﹶﺎ ﺑﺄﹾﺱ.
) -7ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 27/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(175/1
ﺃﹶﺣﻤﺪ ﺑﻦ ﺇِﺩﺭِﻳﺲ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﹾﺠﺒﺎﺭِ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﻋﻦِ ﺍﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِ ﻲ
ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺳﻘﹶﻂﹶ ﻓِﻲ ﺍﻟﹾﺒِﺌﹾﺮِ ﺷﻲﺀٌ ﺻﻐِﲑ ﻓﹶﻤﺎﺕ ﻓِﻴﻬﺎ ﻓﹶﺎﻧﺰﺡ ﻣِﻨﻬﺎ ﺩِﻟﹶﺎﺀً ﻭ
ﺇِﻥﹾ ﻭﻗﹶﻊ ﻓِﻴﻬﺎ ﺟﻨﺐ ﻓﹶﺎﻧﺰﺡ ﻣِﻨﻬﺎ ﺳﺒﻊ ﺩِﻟﹶﺎﺀٍ ﻓﹶﺈِﻥﹾ ﻣﺎﺕ ﻓِﻴﻬﺎ ﺑﻌِﲑ ﺃﹶﻭ ﺻﺐ ﻓِﻴﻬﺎ ﺧﻤﺮ ﻓﹶﻠﹾﻴﻨﺰﺡ.
) -8ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 28/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦِ ﺍﻟﹾﻌﻤﺮﻛِﻲ ﺑﻦِ ﻋﻠِﻲ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺟﻌﻔﹶﺮٍ ﻋﻦ ﺃﹶﺧِﻴﻪِ ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴِ ﻦ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦ ﺭﺟﻞٍ ﺫﹶﺑﺢ ﺷﺎﺓﹰ ﻓﹶﺎﺿﻄﹶﺮﺑﺖ ﻭ ﻭﻗﹶﻌﺖ ﻓِﻲ ﺑِﺌﹾﺮِ ﻣﺎﺀٍ ﻭ ﺃﹶﻭﺩﺍﺟﻬﺎ ﺗﺸﺨﺐ ﺩﻣﺎﹰ
ﻫﻞﹾ ﻳﺘﻮﺿﺄﹸ ﻣِﻦ ﺗِﻠﹾﻚ ﺍﻟﹾﺒِﺌﹾﺮِ ﻗﹶﺎﻝﹶ ﻳﻨﺰﺡ ﻣِﻨﻬﺎ ﻣﺎ ﺑﻴﻦ ﺍﻟﺜﱠﻠﹶﺎﺛِﲔ ﺇِﻟﹶﻰ ﺍﻟﹾﺄﹶﺭﺑﻌِﲔ ﺩﻟﹾﻮﺍﹰ ﺛﹸﻢ ﻳﺘﻮﺿﺄﹸ ﻣِﻨﻬﺎ ﻭ ﻟﹶﺎ
ﺱ ﺑِﻪِ ﻗﹶﺎﻝﹶ ﻭ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦ ﺭﺟﻞٍ ﺫﹶﺑﺢ ﺩﺟﺎﺟﺔﹰ ﺃﹶﻭ ﺣﻤﺎﻣﺔﹰ ﻓﹶﻮﻗﹶﻌﺖ ﻓِﻲ ﺑِﺌﹾﺮٍ ﻫﻞﹾ ﻳﺼﻠﹸﺢ ﺃﹶﻥﹾ ﻳﺘﻮﺿﺄﹶ ﺑﺄﹾ
ﻣِﻨﻬﺎ ﻗﹶﺎﻝﹶ ﻳﻨﺰﺡ ﻣِﻨﻬﺎ ﺩِﻟﹶﺎﺀٌ ﻳﺴِﲑﺓﹲ ﺛﹸﻢ ﻳﺘﻮﺿﺄﹸ ﻣِﻨﻬﺎ ﻭ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦ ﺭﺟﻞٍ ﻳﺴﺘﻘِﻲ ﻣِﻦ ﺑِﺌﹾﺮٍ ﻓﹶﻴﺮﻋﻒ ﻓِﻴﻬﺎ
ﻫﻞﹾ ﻳﺘﻮﺿﺄﹸ ﻣِﻨﻬﺎ ﻗﹶﺎﻝﹶ ﻳﻨﺰﺡ ﻣِﻨﻬﺎ ﺩِﻟﹶﺎﺀٌ ﻳﺴِﲑﺓﹲ .
) -9ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 29/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﻋﻤﻦ ﺫﹶﻛﹶﺮﻩ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﺑِﺌﹾﺮ ﻳﺨﺮﺝ ﻓِﻲ ﻣﺎﺋِﻬﺎ ﻗِﻄﹶﻊ ﺟﻠﹸﻮﺩٍ ﻗﹶﺎﻝﹶ ﻟﹶﻴﺲ ﺑِﺸﻲﺀٍ ﺇِﻥﱠ ﺍﻟﹾﻮﺯﻍﹶ ﺭﺑﻤﺎ ﻃﹶﺮﺡ ﺟِﻠﹾﺪﻩ ﻭ ﻗﹶﺎﻝﹶ
ﻳﻜﹾﻔِﻴﻚ ﺩﻟﹾﻮ ﻣِﻦ ﻣﺎﺀٍ .
) -10ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 29/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(175/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦِ ﺍﺑﻦِ ﺭِﺋﹶﺎﺏٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(7
ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﹾﺤﺒﻞِ ﻳﻜﹸﻮﻥﹸ ﻣِﻦ ﺷﻌﺮِ ﺍﻟﹾﺨِﻨﺰِﻳﺮِ ﻳﺴﺘﻘﹶﻰ ﺑِﻪِ ﺍﻟﹾﻤﺎﺀُ ﻣِﻦ
ﺍﻟﹾﺒِﺌﹾﺮِ ﻫﻞﹾ ﻳﺘﻮﺿﺄﹸ ﻣِﻦ ﺫﹶﻟِﻚ ﺍﻟﹾﻤﺎﺀِ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺑﺄﹾﺱ.
) -11ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 29/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴِ ﻦ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦِ ﺍﻟﹾﻘﹶﺎﺳِﻢِ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ
ﻋﻠِﻲ ﺑﻦِ ﺃﹶﺑِﻲ ﺣﻤﺰﺓﹶ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋِ ﻦ ﺍﻟﹾﻌﺬِﺭﺓِ ﺗﻘﹶﻊ ﻓِﻲ ﺍﻟﹾﺒِﺌﹾﺮِ ﻗﹶﺎﻝﹶ ﻳﻨﺰﺡ ﻣِﻨﻬﺎ
ﻋﺸﺮﺓﹸ ﺩِﻟﹶﺎﺀٍ ﻓﹶﺈِﻥﹾ ﺫﹶﺍﺑﺖ ﻓﹶﺄﹶﺭﺑﻌﻮﻥﹶ ﺃﹶﻭ ﺧﻤﺴﻮﻥﹶ ﺩﻟﹾﻮﺍﹰ .
) -12ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 30/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻬﻞٍ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ ﻧﺼﺮٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﹾﻜﹶﺮِﱘِ ﻋﻦ ﺃﹶﺑِﻲ
ﺑﺼِﲑٍ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺑِﺌﹾﺮ ﻳﺴﺘﻘﹶﻰ ﻣِﻨﻬﺎ ﻭ ﻳﺘﻮﺿﺄﹸ ﺑِﻪِ ﻭ ﻳﻐﺴﻞﹸ ﻣِﻨﻪ ﺍﻟﺜﱢﻴﺎﺏ ﻭ
ﻳﻌﺠﻦ ﺑِﻪِ ﺛﹸﻢ ﻳﻌﻠﹶﻢ ﺃﹶﻧﻪ ﻛﹶﺎﻥﹶ ﻓِﻴﻬﺎ ﻣﻴﺖ ﻗﹶﺎﻝﹶ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ ﺑﺄﹾﺱ ﻭ ﻟﹶﺎ ﻳﻐﺴﻞﹸ ﻣِﻨﻪ ﺍﻟﺜﱠﻮﺏ ﻭ ﻟﹶﺎ ﺗﻌﺎﺩ ﻣِﻨﻪ
ﺍﻟﺼﻠﹶﺎﺓﹸ .
ﺑﺎﺏ ﺍﻟﹾﺒِﺌﹾﺮِ ﺗﻜﹸﻮﻥﹸ ﺇِﻟﹶﻰ ﺟﻨﺐِ ﺍﻟﹾﺒﺎﻟﹸﻮﻋﺔِ
) -1ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 30/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﺤﻤِ ﺪ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﺭِﺑﺎﻁٍ ﻋﻦ
ﺖ ﻓﹶﻮﻕ ﺍﻟﹾﺒِﺌﹾﺮِ
ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﻋﻦِ ﺍﻟﹾﺒﺎﻟﹸﻮﻋﺔِ ﺗﻜﹸﻮﻥﹸ ﻓﹶﻮﻕ ﺍﻟﹾﺒِﺌﹾﺮِ ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻛﹶﺎﻧ
ﻓﹶﺴﺒ ﻌﺔﹸ ﺃﹶﺫﹾﺭﻉٍ ﻭ ﺇِﺫﹶﺍ ﻛﹶﺎﻧﺖ ﺃﹶﺳﻔﹶﻞﹶ ﻣِﻦ ﺍﻟﹾﺒِﺌﹾﺮِ ﻓﹶﺨﻤﺴﺔﹸ ﺃﹶﺫﹾﺭﻉٍ ﻣِﻦ ﻛﹸﻞﱢ ﻧﺎﺣِﻴﺔٍ ﻭ ﺫﹶﻟِﻚ ﻛﹶﺜِﲑ.
) -2ﳎﻠﺴﻲ ﺣﺴﻦ – 31/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(175/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻭ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ
ﻭ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻗﹶﺎﻟﹸﻮﺍ ﻗﹸﻠﹾﻨﺎ ﻟﹶﻪ ﺑِﺌﹾﺮ ﻳﺘﻮﺿﺄﹸ ﻣِﻨﻬﺎ ﻳﺠﺮِﻱ ﺍﻟﹾﺒﻮﻝﹸ ﻗﹶﺮِﻳﺒﹰﺎ ﻣِﻨﻬﺎ ﺃﹶ ﻳﻨﺠﺴﻬﺎ ﻗﹶﺎﻝﹶ ﻓﹶﻘﹶﺎﻝﹶ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(8
ﺇِﻥﹾ ﻛﹶﺎﻧﺖِ ﺍﻟﹾﺒِﺌﹾﺮ ﻓِﻲ ﺃﹶﻋﻠﹶﻰ ﺍﻟﹾﻮﺍﺩِﻱ ﻭ ﺍﻟﹾﻮﺍﺩِﻱ ﻳﺠﺮِﻱ ﻓِﻴﻪِ ﺍﻟﹾﺒﻮﻝﹸ ﻣِﻦ ﺗﺤﺘِﻬﺎ ﻭ ﻛﹶﺎﻥﹶ ﺑﻴﻨﻬﻤﺎ ﻗﹶﺪﺭ ﺛﹶﻠﹶﺎﺛﹶ ِﺔ
ﺃﹶﺫﹾﺭﻉٍ ﺃﹶﻭ ﺃﹶﺭﺑﻌﺔِ ﺃﹶﺫﹾﺭﻉٍ ﻟﹶﻢ ﻳﻨﺠﺲ ﺫﹶﻟِﻚ ﺷﻲﺀٌ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺃﹶﻗﹶﻞﱠ ﻣِﻦ ﺫﹶﻟِﻚ ﻳﻨﺠﺴﻬﺎ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻧﺖِ ﺍﻟﹾﺒِﺌﹾﺮ
ﻓِﻲ ﹶﺃﺳﻔﹶﻞِ ﺍﻟﹾﻮﺍﺩِﻱ ﻭ ﻳﻤﺮ ﺍﻟﹾﻤﺎﺀُ ﻋﻠﹶﻴﻬﺎ ﻭ ﻛﹶﺎﻥﹶ ﺑﻴﻦ ﺍﻟﹾﺒِﺌﹾﺮِ ﻭ ﺑﻴﻨﻪ ﺗِﺴﻌﺔﹸ ﺃﹶﺫﹾﺭﻉٍ ﻟﹶﻢ ﻳﻨﺠﺴﻬﺎ ﻭ ﻣﺎ ﻛﹶﺎ ﹶﻥ
ﺃﹶﻗﹶﻞﱠ ﻣِﻦ ﺫﹶﻟِﻚ ﻓﹶﻠﹶﺎ ﻳﺘﻮﺿﺄﹸ ﻣِﻨﻪ ﻗﹶﺎﻝﹶ ﺯﺭﺍﺭﺓﹸ ﻓﹶﻘﹸﻠﹾﺖ ﻟﹶﻪ ﻓﹶﺈِﻥﹾ ﻛﹶﺎﻥﹶ ﻣﺠﺮﻯ ﺍﻟﹾﺒﻮﻝِ ﺑِﻠِﺰﻗِﻬﺎ ﻭ ﻛﹶﺎﻥﹶ ﻟﹶﺎ ﻳﺜﹾﺒﺖ
ﻋﻠﹶﻰ ﺍﻟﹾﺄﹶﺭﺽِ ﻓﹶﻘﹶﺎﻝﹶ ﻣﺎ ﻟﹶﻢ ﻳﻜﹸﻦ ﻟﹶﻪ ﻗﹶﺮﺍﺭ ﻓﹶﻠﹶﻴﺲ ﺑِﻪِ ﺑﺄﹾﺱ ﻭ ﺇِﻥِ ﺍﺳﺘﻘﹶﺮ ﻣِﻨﻪ ﻗﹶﻠِﻴﻞﹲ ﻓﹶﺈِﻧﻪ ﻟﹶﺎ ﻳﺜﹾﻘﹸﺐ ﺍﻟﹾﺄﹶﺭﺽ
ﻭ ﻟﹶﺎ ﻗﹶﻌﺮ ﻟﹶﻪ ﺣﺘﻰ ﻳﺒﻠﹸﻎﹶ ﺍﻟﹾﺒِﺌﹾﺮ ﻭ ﻟﹶﻴﺲ ﻋﻠﹶﻰ ﺍﻟﹾﺒِﺌﹾﺮِ ﻣِﻨﻪ ﺑﺄﹾﺱ ﻓﹶﻴﺘﻮﺿﺄﹸ ﻣِﻨﻪ ﺇِﻧﻤﺎ ﺫﹶﻟِﻚ ﺇِﺫﹶﺍ ﺍﺳﺘﻨﻘﹶﻊ ﻛﹸﻠﱡﻪ.
) -3ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 34/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺇِﺳﻤﺎﻋِﻴﻞﹶ
ﺍﻟﺴﺮﺍﺝِ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ ﻗﹸﺪﺍﻣﺔﹶ ﺑﻦِ ﺃﹶﺑِﻲ ﻳﺰِﻳﺪ ﺍﻟﹾﺤﻤﺎﺭِ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻛﹶﻢ ﺃﹶﺩﻧﻰ ﻣﺎ ﻳﻜﹸﻮﻥﹸ ﺑﻴﻦ ﺍﻟﹾﺒِﺌﹾﺮِ ﺑِﺌﹾﺮِ ﺍﻟﹾﻤﺎﺀِ ﻭ ﺍﻟﹾﺒﺎﻟﹸﻮﻋﺔِ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺳﻬﻠﹰﺎ
ﲔ ﻭ ﻳﺠﺮِﻱ ﻓﹶﺴﺒ ﻌﺔﹸ ﺃﹶﺫﹾﺭﻉٍ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺟﺒﻠﹰﺎ ﻓﹶﺨﻤﺴﺔﹸ ﺃﹶﺫﹾﺭﻉٍ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﺍﻟﹾﻤﺎﺀُ ﻳﺠﺮِﻱ ﺇِﻟﹶﻰ ﺍﻟﹾﻘِﺒﻠﹶﺔِ ﺇِﻟﹶﻰ ﻳﻤِ ٍ
ﻋﻦ ﻳﻤِﲔِ ﺍﻟﹾﻘِﺒﻠﹶﺔِ ﺇِﻟﹶﻰ ﻳﺴﺎﺭِ ﺍﻟﹾﻘِﺒﻠﹶﺔِ ﻭ ﻳﺠﺮِﻱ ﻋﻦ ﻳﺴﺎﺭِ ﺍﻟﹾﻘِﺒﻠﹶﺔِ ِﺇﻟﹶﻰ ﻳﻤِﲔِ ﺍﻟﹾﻘِﺒﻠﹶﺔِ ﻭ ﻟﹶﺎ ﻳﺠﺮِﻱ ﻣِﻦ ﺍﻟﹾﻘِﺒﻠﹶﺔِ
ﺇِﻟﹶﻰ ﺩﺑﺮِ ﺍﻟﹾﻘِﺒﻠﹶﺔِ .
) -4ﳎﻠﺴﻲ ﺣﺴﻦ – 35/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺣﻤﺪ ﺑﻦ ﺇِﺩﺭِﻳﺲ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺣﻤﺪ ﻋﻦ ﻋﺒﺎﺩِ ﺑﻦِ ﺳﻠﹶﻴﻤﺎﻥﹶ ﻋﻦ ﺳﻌﺪِ ﺑﻦِ ﺳﻌﺪٍ ﻋ ﻦ
ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﻘﹶﺎﺳِﻢِ ﻋﻦ ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺍﻟﹾﺒِﺌﹾﺮِ ﻳﻜﹸﻮﻥﹸ ﺑﻴﻨﻬﺎ ﻭ ﺑﻴﻦ ﺍﻟﹾﻜﹶﻨِﻴﻒِ ﺧ ﻤﺴﺔﹸ ﺃﹶﺫﹾﺭﻉٍ
ﺃﹶﻭ ﺃﹶﹶﻗﻞﱡ ﺃﹶﻭ ﺃﹶﻛﹾﺜﹶﺮ ﻳﺘﻮﺿﺄﹸ ﻣِﻨﻬﺎ ﻗﹶﺎﻝﹶ ﻟﹶﻴﺲ ﻳﻜﹾﺮﻩ ﻣِﻦ ﻗﹸﺮﺏٍ ﻭ ﻟﹶﺎ ﺑﻌﺪٍ ﻳﺘﻮﺿﺄﹸ ﻣِﻨﻬﺎ ﻭ ﻳﻐﺘﺴﻞﹸ ﻣﺎ ﻟﹶﻢ ﻳﺘﻐﻴﺮِ
ﺍﻟﹾﻤﺎﺀُ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(9
ﺑﺎﺏ ﺍﻟﹾﻮﺿﻮﺀِ ﻣِﻦ ﺳﺆﺭِ ﺍﻟﺪﻭﺍﺏ ﻭ ﺍﻟﺴﺒﺎﻉِ ﻭ ﺍﻟﻄﱠﻴﺮِ
) -1ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 35/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻳﻮﻧﺲ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻋ ﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺑﺄﹾﺱ ﺑِﺄﹶﻥﹾ ﻳﺘﻮﺿﺄﹶ ﻣِﻤﺎ ﺷﺮِﺏ ﻣِﻨﻪ ﻣﺎ ﻳﺆﻛﹶﻞﹸ ﻟﹶﺤﻤﻪ.
) -2ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 36/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺧﺎﻟِﺪٍ ﻭ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦِ ﺍﻟﹾﻘﹶﺎﺳِﻢِ ﺑﻦِ
ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺃﹶﺑِﻲ ﺣﻤﺰﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒِ ﺪ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻓﹶﻀﻞﹸ ﺍﻟﹾﺤﻤﺎﻣﺔِ ﻭ
ﺍﻟﺪﺟﺎﺝِ ﻟﹶﺎ ﺑﺄﹾﺱ ﺑِﻪِ ﻭ ﺍﻟﻄﱠﻴﺮِ .
) -3ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 36/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺑﻮ ﺩﺍﻭﺩ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﺃﹶﺧِﻴﻪِ ﺍﻟﹾﺤﺴﻦِ ﻋﻦ ﺯﺭﻋﺔﹶ ﻋﻦ ﺳﻤﺎﻋﺔﹶ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻫﻞﹾ
ﻳﺸﺮﺏ ﺳﺆﺭ ﺷﻲﺀٍ ﻣِﻦ ﺍﻟﺪﻭﺍﺏ ﻭ ﻳﺘﻮﺿﺄﹸ ﻣِﻨﻪ ﻗﹶﺎﻝﹶ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﻣﺎ ﺍﻟﹾﺈِﺑِﻞﹸ ﻭ ﺍﻟﹾﺒﻘﹶﺮ ﻭ ﺍﻟﹾﻐﻨﻢ ﻓﹶﻠﹶﺎ ﺑﺄﹾﺱ.
) -4ﳎﻠﺴﻲ ﺣﺴﻦ – 36/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻋﻤﺮ ﺑﻦِ ﺃﹸﺫﹶﻳﻨﺔﹶ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒِ ﺪ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﻓِﻲ ﻛِﺘﺎﺏِ ﻋﻠِﻲ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻥﱠ ﺍﻟﹾﻬِﺮ ﺳﺒﻊ ﻓﹶﻠﹶﺎ ﺑﺄﹾﺱ ﺑِﺴﺆﺭِﻩِ ﻭ ﺇِﻧﻲ ﻟﹶﺄﹶﺳﺘﺤﻴِﻲ
ﻣِﻦ ﺍﻟﻠﱠﻪِ ﺃﹶﻥﹾ ﺃﹶﺩﻉ ﻃﹶﻌﺎﻣﺎﹰ ﻟِﺄﹶﻥﱠ ﻫِﺮﺍﹰ ﺃﹶﻛﹶﻞﹶ ﻣِﻨﻪ.
) -5ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 37/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺣﻤﺪ ﺑﻦ ﺇِﺩﺭِﻳﺲ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺣﻤﺪ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﺍﻟﹾﺤﺴﻦِ ﻋﻦ
ﻋﻤﺮِﻭ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﻣﺼﺪﻕِ ﺑﻦِ ﺻﺪﻗﹶﺔﹶ ﻋﻦ ﻋﻤﺎﺭِ ﺑﻦِ ﻣﻮﺳﻰ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎ ﹶﻝ
ﺳﺌِﻞﹶ ﻋﻤﺎ ﺗﺸﺮﺏ ﻣِﻨﻪ ﺍﻟﹾﺤﻤﺎﻣﺔﹸ ﻓﹶﻘﹶﺎﻝﹶ ﻛﹸﻞﱡ ﻣﺎ ﺃﹸﻛِﻞﹶ ﻟﹶﺤﻤﻪ ﻓﹶﺘﻮﺿﺄﹾ ﻣِﻦ ﺳﺆﺭِ ِﻩ ﻭ ﺍﺷﺮﺏ ﻭ ﻋﻤﺎ
ﺷﺮِﺏ ﻣِﻨﻪ ﺑﺎﺯ ﺃﹶﻭ ﺻﻘﹾﺮ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(10
ﺃﹶﻭ ﻋﻘﹶﺎﺏ ﻓﹶﻘﹶﺎﻝﹶ ﻛﹸﻞﱡ ﺷﻲﺀٍ ﻣِﻦ ﺍﻟﻄﱠﻴﺮِ ﺗﻮﺿﺄﹾ ﻣِﻤﺎ ﻳﺸﺮﺏ ﻣِﻨﻪ ﺇِﻟﱠﺎ ﺃﹶﻥﹾ ﺗﺮﻯ ﻓِﻲ ﻣِﻨﻘﹶﺎﺭِﻩِ ﺩﻣﺎﹰ ﻓﹶﺈِﻥﹾ ﺭﺃﹶﻳﺖ
ﻓِﻲ ﻣِﻨﻘﹶﺎﺭِﻩِ ﺩﻣﺎﹰ ﻓﹶﻠﹶﺎ ﺗﻮﺿﺄﹾ ﻣِﻨﻪ ﻭ ﻟﹶﺎ ﺗﺸﺮﺏ.
) -6ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 37/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(175/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺜﹾﻤﺎﻥﹶ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺳﻤﺎﻋﺔﹶ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﺟﺮﺓٍ ﻭﺟِﺪ ﻓِﻴﻬﺎ ﺧﻨﻔﹶﺴﺎﺀُ ﻗﹶﺪ ﻣﺎﺗﺖ ﻗﹶﺎﻝﹶ ﺃﹶﻟﹾﻘِﻬﺎ ﻭ ﺗﻮﺿﺄﹾ ﻣِﻨﻪ ﻭ ﺇِﻥﹾ ﻛﹶﺎ ﹶﻥ
ﻋﻘﹾﺮﺑﺎﹰ ﻓﹶﺄﹶﺭِﻕِ ﺍﻟﹾﻤﺎﺀَ ﻭ ﺗﻮﺿﺄﹾ ﻣِﻦ ﻣﺎﺀٍ ﻏﹶﻴﺮِﻩِ ﻭ ﻋﻦ ﺭﺟﻞٍ ﻣﻌﻪ ﺇِﻧﺎﺀَﺍﻥِ ﻓِﻴﻬِﻤﺎ ﻣﺎﺀٌ ﻭﻗﹶﻊ ﻓِﻲ ﺃﹶﺣﺪِﻫِﻤﺎ
ﻗﹶﺬﹶﺭ ﻭ ﻟﹶﺎ ﻳﺪﺭِﻱ ﺃﹶﻳﻬﻤﺎ ﻫﻮ ﻟﹶﻴﺲ ﻳﻘﹾﺪِﺭ ﻋﻠﹶﻰ ﻣﺎﺀٍ ﻏﹶﻴﺮِﻩِ ﻗﹶﺎﻝﹶ ﻳﻬﺮِﻳﻘﹸﻬﻤﺎ ﺟﻤِﻴﻌﺎﹰ ﻭ ﻳﺘﻴﻤﻢ.
) -7ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 38/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺣﻤﺪ ﺑﻦ ﺇِﺩﺭِﻳﺲ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺣﻤﺪ ﻋﻦ ﺃﹶﻳﻮﺏ ﺑﻦِ ﻧﻮﺡٍ ﻋﻦِ ﺍﻟﹾﻮﺷﺎﺀِ ﻋﻤﻦ ﺫﹶﻛﹶﺮﻩ ﻋﻦ
ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻧﻪ ﻛﹶﺎﻥﹶ ﻳﻜﹾﺮﻩ ﺳﺆﺭ ﻛﹸﻞﱢ ﺷﻲﺀٍ ﻟﹶﺎ ﻳﺆﻛﹶﻞﹸ ﻟﹶﺤﻤﻪ.
ﺑﺎﺏ ﺍﻟﹾﻮﺿﻮﺀِ ﻣِﻦ ﺳﺆﺭِ ﺍﻟﹾﺤﺎﺋِﺾِ ﻭ ﺍﻟﹾﺠﻨﺐِ ﻭ ﺍﻟﹾﻴﻬﻮﺩِﻱ ﻭ ﺍﻟﻨﺼﺮﺍﻧِﻲ ﻭ
ﺍﻟﻨﺎﺻِﺐِ
) -1ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 38/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(176/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻭ ﻣﺤﻤ ﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ
ﺟﻤِﻴﻌﺎﹰ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦ ﻣﻨﺼﻮﺭِ ﺑﻦِ ﺣﺎﺯِﻡٍ ﻋﻦ ﻋﻨﺒﺴﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ
ﺍﺷﺮﺏ ﻣِﻦ ﺳﺆﺭِ ﺍﻟﹾﺤﺎﺋِﺾِ ﻭ ﻟﹶﺎ ﺗﻮﺿﺄﹾ ﻣِﻨﻪ.
) -2ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﻛﺎﻟﺼﺤﻴﺢ – 39/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(176/1
ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦِ ﺍﻟﹾﻌِﻴﺺِ ﺑﻦِ ﺍﻟﹾﻘﹶﺎﺳِ ِﻢ
ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻫﻞﹾ ﻳﻐﺘﺴِﻞﹸ ﺍﻟﺮﺟﻞﹸ ﻭ ﺍﻟﹾﻤﺮﺃﹶﺓﹸ ﻣِﻦ ﺇِﻧﺎﺀٍ ﻭﺍﺣِﺪٍ ﻓﹶﻘﹶﺎﻝﹶ ﻧﻌﻢ ﻳﻔﹾﺮِﻏﹶﺎﻥِ
ﻋﻠﹶﻰ ﺃﹶﻳﺪِﻳﻬِﻤﺎ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﻳﻀﻌﺎ ﺃﹶﻳﺪِﻳﻬﻤﺎ ﻓِﻲ ﺍﻟﹾﺈِﻧﺎﺀِ ﻗﹶﺎﻝﹶ ﻭ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦ ﺳﺆﺭِ ﺍﻟﹾﺤﺎﺋِﺾِ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ ﺗﻮﺿﺄﹾ ﻣِﻨﻪ
ﻭ ﺗﻮﺿﺄﹾ ﻣِﻦ ﺳﺆﺭِ ﺍﻟﹾﺠﻨﺐِ ﺇِﺫﹶﺍ ﻛﹶﺎﻧﺖ ﻣﺄﹾﻣﻮﻧﺔﹰ ﺛﹸﻢ ﺗﻐﺴِﻞﹸ ﻳﺪﻳﻬﺎ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﺗﺪﺧِﻠﹶﻬﻤﺎ ﻓِﻲ ﺍﻟﹾﺈِﻧﺎﺀِ ﻭ ﻛﹶﺎﻥﹶ
ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻳﻐﺘﺴِﻞﹸ ﻫﻮ ﻭ ﻋﺎﺋِﺸﺔﹸ ﻓِﻲ ﺇِﻧﺎﺀٍ ﻭﺍﺣِﺪٍ ﻭ ﻳﻐﺘﺴِﻠﹶﺎﻥِ ﺟﻤِﻴﻌﺎﹰ .
) -3ﳎﻠﺴﻲ ﺣﺴﻦ – 39/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(176/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺃﹶﺑِﻲ ﺍﻟﹾﻌﻠﹶﺎﺀِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(11
ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﺤﺎﺋِﺾِ ﻳﺸﺮﺏ ﻣِﻦ ﺳﺆﺭِﻫﺎ ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﻭ ﻟﹶﺎ ﻳﺘﻮﺿﺄﹸ ﻣِﻨﻪ.
) -4ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 39/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﻌﻠﱠﻰ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﻮﺷﺎﺀِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ
ﻳﻌﻔﹸﻮﺭٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶ ﻳﺘﻮﺿﺄﹸ ﺍﻟﺮﺟﻞﹸ ﻣِﻦ ﻓﹶﻀﻞِ ﺍﻟﹾﻤﺮﺃﹶﺓِ ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻛﹶﺎﻧﺖ ﺗﻌﺮِﻑ
ﺍﻟﹾﻮﺿﻮﺀَ ﻭ ﻟﹶﺎ ﻳﺘﻮﺿﺄﹾ ﻣِﻦ ﺳﺆﺭِ ﺍﻟﹾﺤﺎﺋِﺾِ .
) -5ﳎﻠﺴﻲ ﺣﺴﻦ – 40/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(176/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﻋﻦ ﺳﻌِﻴﺪٍ ﺍﻟﹾﺄﹶﻋﺮﺝِ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﺳﺆﺭِ ﺍﻟﹾﻴﻬﻮﺩِﻱ ﻭ ﺍﻟﻨﺼﺮﺍﻧِﻲ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ .
) -6ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 40/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺣﻤﺪ ﺑﻦ ﺇِﺩﺭِﻳﺲ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺣﻤﺪ ﻋﻦ ﺃﹶﻳﻮﺏ ﺑﻦِ ﻧﻮﺡٍ ﻋﻦِ ﺍﻟﹾﻮﺷﺎﺀِ ﻋﻤﻦ ﺫﹶﻛﹶﺮﻩ ﻋ ﻦ
ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻧﻪ ﻛﹶﺮِﻩ ﺳﺆﺭ ﻭﻟﹶﺪِ ﺍﻟﺰﻧﺎ ﻭ ﺳﺆﺭ ﺍﻟﹾﻴﻬﻮﺩِﻱ ﻭ ﺍﻟﻨﺼﺮﺍﻧِﻲ ﻭ ﺍﻟﹾﻤﺸﺮِﻙِ ﻭ ﻛﹸﻞﱢ
ﻣﺎ ﺧﺎﻟﹶﻒ ﺍﻟﹾﺈِﺳﻠﹶﺎﻡ ﻭ ﻛﹶﺎﻥﹶ ﺃﹶﺷﺪ ﺫﹶﻟِﻚ ﻋِﻨﺪﻩ ﺳﺆﺭ ﺍﻟﻨﺎﺻِﺐِ .
ﺑﺎﺏ ﺍﻟﺮﺟﻞِ ﻳﺪﺧِﻞﹸ ﻳﺪﻩ ﻓِﻲ ﺍﻟﹾﺈِﻧﺎﺀِ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﻳﻐﺴِﻠﹶﻬﺎ ﻭ ﺍﻟﹾﺤﺪ ﻓِﻲ ﻏﹶﺴﻞِ ﺍﻟﹾﻴﺪﻳﻦِ
ﻣِﻦ ﺍﻟﹾﺠﻨﺎﺑﺔِ ﻭ ﺍﻟﹾﺒﻮﻝِ ﻭ ﺍﻟﹾﻐﺎﺋِﻂِ ﻭ ﺍﻟﻨﻮﻡِ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ ﺃﻭ ﻣﻮﺛﻖ – 41/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(177/1
) ﻋﻠﻴﻬﻢ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﻋﻦ ﺳﻤﺎﻋﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻋﻨﻬ ﻢ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺩﺧﻠﹾﺖ ﻳﺪﻙ ﻓِﻲ ﺍﻟﹾﺈِﻧﺎﺀِ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﺗﻐﺴِﻠﹶﻬﺎ ﻓﹶﻠﹶﺎ ﺑﺄﹾﺱ ﺇِﻟﱠﺎ ﺃﹶﻥﹾ ﻳﻜﹸﻮﻥﹶ ﺃﹶﺻﺎﺑﻬﺎ ﻗﹶ ﹶﺬﺭ ﺑﻮﻝٍ ﺃﹶﻭ
ﺟﻨﺎﺑﺔٍ ﻓﹶﺈِﻥﹾ ﺩﺧﻠﹾﺖ ﻳﺪﻙ ﻓِﻲ ﺍﻟﹾﺈِﻧﺎﺀِ ﻭ ﻓِﻴﻬﺎ ﺷﻲﺀٌ ﻣِﻦ ﺫﹶﻟِﻚ ﻓﹶﺄﹶﻫﺮِﻕ ﺫﹶﻟِﻚ ﺍﻟﹾﻤﺎﺀَ .
) -2ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 41/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻋِ ﻦ
ﺍﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﹾﻜﹶﺮِﱘِ ﺑﻦِ ﻋﺘﺒﺔﹶ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺍﻟﺸﻴﺦ ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﺴﺘﻴﻘِﻆﹸ ﻣِﻦ
ﻧﻮﻣِﻪِ ﻭ ﻟﹶﻢ ﻳﺒﻞﹾ ﺃﹶ ﻳﺪﺧِﻞﹸ ﻳﺪﻩ ﻓِﻲ ﺍﻟﹾﺈِﻧﺎﺀِ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﻳﻐﺴِﻠﹶﻬﺎ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻟِﺄﹶﻧﻪ ﻟﹶﺎ ﻳﺪﺭِﻱ ﺃﹶﻳﻦ ﻛﹶﺎﻧﺖ ﻳﺪﻩ
ﻓﹶﻠﹾﻴﻐﺴِﻠﹾﻬﺎ .
) -3ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 41/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(177/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦ ﺷِﻬﺎﺏِ ﺑﻦِ ﻋﺒﺪِ ﺭﺑِ ﻪ
ﻋﻦ ﹶﺃﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺍﻟﺮﺟﻞِ ﺍﻟﹾﺠﻨﺐِ ﻳﺴﻬﻮ ﻓﹶﻴﻐﻤِﺲ ﻳﺪﻩ ﻓِﻲ ﺍﻟﹾﺈِﻧﺎﺀِ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﻳﻐﺴِﻠﹶﻬﺎ ﺃﹶﻧﻪ ﻟﹶﺎ
ﺑﺄﹾﺱ ﺇِﺫﹶﺍ ﻟﹶﻢ ﻳﻜﹸﻦ ﺃﹶﺻﺎﺏ ﻳﺪﻩ ﺷﻲﺀٌ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(12
) -4ﳎﻠﺴﻲ ﺣﺴﻦ – 42/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(177/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦِ ﺍﻟﹾﻌﻠﹶﺎﺀِ ﺑﻦِ ﺭﺯِﻳﻦٍ ﻋﻦ
ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻋﻦ ﺃﹶﺣﺪِﻫِﻤﺎ ) ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﺒﻮﻝﹸ ﻭ ﻟﹶﻢ ﻳﻤﺲ ﻳﺪﻩ ﺷﻲﺀٌ ﺃﹶ
ﻳﻐﻤِﺴﻬﺎ ﻓِﻲ ﺍﻟﹾﻤﺎﺀِ ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺟﻨﺒﺎﹰ .
) -5ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 42/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
) ﻋﻠﻴﻪ
ﻗﹶﺎﻝﹶ ﺳﺌِﻞﹶ ﻛﹶﻢ ﻳﻔﹾﺮِﻍﹸ ﺍﻟﺮﺟﻞﹸ ﻋﻠﹶﻰ ﻳﺪِﻩِ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﻳﺪﺧِﹶﻠﻬﺎ ﻓِﻲ ﺍﻟﹾﺈِﻧﺎﺀِ ﻗﹶﺎﻝﹶ ﻭﺍﺣِﺪﺓﹰ ﻣِﻦ ﺣﺪِ
ﺙ ﺍﻟﺴﻼﻡ (
ﺍﻟﹾﺒﻮﻝِ ﻭ ﺛِﻨﺘﻴﻦِ ﻣِﻦ ﺍﻟﹾﻐﺎﺋِﻂِ ﻭ ﺛﹶﻠﹶﺎﺛﹶﺔﹰ ﻣِﻦ ﺍﻟﹾﺠﻨﺎﺑﺔِ .
) -6ﳎﻠﺴﻲ ﺳﻜﺖ ﻋﻨﻪ – 42/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻬﻞٍ ﻋﻤﻦ ﺫﹶﻛﹶﺮﻩ ﻋﻦ ﻳﻮﻧﺲ ﻋﻦ ﺑﻜﱠﺎﺭِ ﺑﻦِ ﺃﹶﺑِﻲ ﺑﻜﹾﺮٍ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻟﺮﺟﻞﹸ ﻳﻀﻊ ﺍﻟﹾﻜﹸﻮﺯ ﺍﻟﱠﺬِﻱ ﻳﻐﺮِﻑ ﺑِﻪِ ﻣِﻦ ﺍﻟﹾﺤﺐ ﻓِﻲ ﻣﻜﹶﺎﻥٍ ﻗﹶﺬِﺭٍ ﺛﹸﻢ ﻳﺪﺧِﻠﹸﻪ
ﺍﻟﹾﺤﺐ ﻗﹶﺎﻝﹶ ﻳﺼﺐ ﻣِﻦ ﺍﻟﹾﻤﺎﺀِ ﺛﹶﻠﹶﺎﺛﹶﺔﹶ ﺃﹶﻛﹸﻒ ﺛﹸﻢ ﻳﺪﻟﹸﻚ ﺍﻟﹾﻜﹸﻮﺯ.
ﺑﺎﺏ ﺍﺧﺘِﻠﹶﺎﻁِ ﻣﺎﺀِ ﺍﻟﹾﻤﻄﹶﺮِ ﺑِﺎﻟﹾﺒﻮﻝِ ﻭ ﻣﺎ ﻳﺮﺟِﻊ ﻓِﻲ ﺍﻟﹾﺈِﻧﺎﺀِ ﻣِﻦ ﻏﹸﺴﺎﻟﹶﺔِ ﺍﻟﹾﺠﻨﺐِ ﻭ
ﺍﻟﺮﺟﻞِ ﻳﻘﹶﻊ ﺛﹶﻮﺑﻪ ﻋﻠﹶﻰ ﺍﻟﹾﻤﺎﺀِ ﺍﻟﱠﺬِﻱ ﻳﺴﺘﻨﺠِﻲ ﺑِﻪِ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 43/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻫِﺸﺎﻡِ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﻣِﻴﺰﺍﺑﻴﻦِ ﺳﺎﻟﹶﺎ ﺃﹶﺣﺪﻫﻤﺎ ﺑﻮﻝﹲ ﻭ ﺍﻟﹾﺂﺧﺮ ﻣﺎﺀُ ﺍﻟﹾﻤﻄﹶﺮِ ﻓﹶﺎﺧﺘﻠﹶﻄﹶﺎ ﻓﹶﺄﹶﺻﺎﺏ ﺛﹶﻮﺏ ﺭﺟﻞٍ ﻟﹶﻢ ﻳﻀﺮﻩ
ﻚ.
ﺫﹶﻟِ
) -2ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 43/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﻬﻴﺜﹶﻢِ ﺑﻦِ ﺃﹶﺑِﻲ ﻣﺴﺮﻭﻕٍ ﻋﻦِ ﺍﻟﹾﺤﻜﹶﻢِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(13
ﺑﻦِ ﻣِﺴﻜِﲔٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺮﻭﺍﻥﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟﹶﻮ ﺃﹶﻥﱠ ﻣِﻴﺰﺍﺑﻴﻦِ ﺳﺎﻟﹶﺎ ﺃﹶﺣﺪﻫﻤﺎ
ﻣِﻴﺰﺍﺏ ﺑﻮﻝٍ ﻭ ﺍﻟﹾﺂﺧﺮ ﻣِﻴﺰﺍﺏ ﻣﺎﺀٍ ﻓﹶﺎﺧﺘﻠﹶﻄﹶﺎ ﺛﹸﻢ ﺃﹶﺻﺎﺑﻚ ﻣﺎ ﻛﹶﺎﻥﹶ ﺑِﻪِ ﺑﺄﹾﺱ.
) -3ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 43/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﺣﻤﺪ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦِ ﺍﻟﹾﻜﹶﺎﻫِﻠِﻲ ﻋﻦ ﺭﺟﻞٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﺃﹶﻣﺮ ﻓِﻲ ﺍﻟﻄﱠﺮِﻳﻖِ ﻓﹶﻴﺴِﻴﻞﹸ ﻋﻠﹶﻲ ﺍﻟﹾﻤِﻴﺰﺍﺏ ﻓِﻲ ﺃﹶﻭﻗﹶﺎﺕٍ ﺃﹶﻋﻠﹶﻢ ﺃﹶﻥﱠ ﺍﻟﻨﺎﺱ ﻳﺘﻮﺿﺌﹸﻮﻥﹶ ﻗﹶﺎﻝﹶ ﻗﹶﺎ ﹶﻝ
ﻟﹶﻴﺲ ﺑِﻪِ ﺑﺄﹾﺱ ﻟﹶﺎ ﺗﺴﺄﹶﻝﹾ ﻋﻨﻪ ﻗﹸﻠﹾﺖ ﻭ ﻳﺴِﻴﻞﹸ ﻋﻠﹶﻲ ﻣِﻦ ﻣﺎﺀِ ﺍﻟﹾﻤﻄﹶﺮِ ﺃﹶﺭﻯ ﻓِﻴﻪِ ﺍﻟﺘﻐﻴﺮ ﻭ ﺃﹶﺭﻯ ﻓِﻴﻪِ ﺁﺛﹶﺎﺭ
ﺍﻟﹾﻘﹶﺬﹶﺭِ ﻓﹶﺘﻘﹾﻄﹸﺮ ﺍﻟﹾﻘﹶﻄﹶﺮﺍﺕ ﻋﻠﹶﻲ ﻭ ﻳﻨﺘﻀِﺢ ﻋﻠﹶﻲ ﻣِﻨﻪ ﻭ ﺍﻟﹾﺒﻴﺖ ﻳﺘﻮﺿﺄﹸ ﻋﻠﹶﻰ ﺳﻄﹾﺤِﻪِ ﻓﹶﻴﻜِﻒ ﻋﻠﹶﻰ ﺛِﻴﺎﺑِﻨﺎ
ﻗﹶﺎﻝﹶ ﻣﺎ ﺑِﺬﹶﺍ ﺑﺄﹾﺱ ﻟﹶﺎ ﺗﻐﺴِﻠﹾﻪ ﻛﹸﻞﱡ ﺷﻲﺀٍ ﻳﺮﺍﻩ ﻣﺎﺀُ ﺍﻟﹾﻤﻄﹶﺮِ ﻓﹶﻘﹶﺪ ﻃﹶﻬﺮ.
) -4ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 44/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺻﺤﺎﺑِﻨﺎ ﻋ ﻦ
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦ ﺑﻌﺾِ ﺃﹶ
ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ ﻓِﻲ ﻃِﲔِ ﺍﻟﹾﻤﻄﹶﺮِ ﺃﹶﻧﻪ ﻟﹶﺎ ﺑﺄﹾﺱ ﺑِﻪِ ﺃﹶﻥﹾ ﻳﺼِﻴﺐ ﺍﻟﺜﱠﻮﺏ ﺛﹶﻠﹶﺎﺛﹶﺔﹶ ﺃﹶﻳﺎﻡٍ ﺇِﻟﱠﺎ ﺃﹶﻥﹾ ﻳﻌﻠﹶﻢ ﺃﹶﻧﻪ ﻗﹶﺪ ﻧﺠﺴﻪ
ﺷﻲﺀٌ ﺑﻌﺪ ﺍﻟﹾﻤﻄﹶﺮِ ﻓﹶﺈِﻥﹾ ﺃﹶﺻﺎﺑﻪ ﺑﻌﺪ ﺛﹶﻠﹶﺎﺛﹶﺔِ ﺃﹶﻳﺎﻡٍ ﻓﹶﺎﻏﹾﺴِﻠﹾﻪ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺍﻟﻄﱠﺮِﻳﻖ ﻧﻈِﻴﻔﺎﹰ ﻟﹶﻢ ﺗﻐﺴِﻠﹾﻪ.
) -5ﳎﻠﺴﻲ ﺣﺴﻦ – 45/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦِ ﺍﺑﻦِ ﺃﹸﺫﹶﻳﻨﺔﹶ ﻋﻦِ ﺍﻟﹾﺄﹶﺣﻮﻝِ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﺧﺮﺝ ﻣِﻦ ﺍﻟﹾﺨﻠﹶﺎﺀِ ﻓﹶﺄﹶﺳﺘﻨﺠِﻲ ﺑِﺎﻟﹾﻤﺎﺀِ ﻓﹶﻴﻘﹶﻊ ﺛﹶﻮﺑِﻲ ﻓِﻲ ﺫﹶﻟِﻚ ﺍﻟﹾﻤﺎﺀِ ﺍﻟﱠﺬِﻱ
ﺍﺳﺘﻨﺠﻴﺖ ﺑِﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ ﺑﺄﹾﺱ ﺑِﻪِ .
) -6ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 45/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(177/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﹾﻟﺤﻜﹶﻢِ ﻋ ﻦ
ﺷِﻬﺎﺏِ ﺑﻦِ ﻋﺒﺪِ ﺭﺑﻪِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻧﻪ ﻗﹶﺎﻝﹶ ﻓِﻲ ﺍﻟﹾﺠﻨﺐِ ﻳﻐﺘﺴِﻞﹸ ﻓﹶﻴﻘﹾﻄﹸﺮ ﺍﻟﹾﻤﺎﺀُ ﻋﻦ
ﺟﺴﺪِﻩِ ﻓِﻲ ﺍﻟﹾﺈِﻧﺎﺀِ ﻭ ﻳﻨﺘﻀِﺢ ﺍﻟﹾﻤﺎﺀُ ﻣِﻦ ﺍﻟﹾﺄﹶﺭﺽِ ﻓﹶﻴﺼِﲑ ﻓِﻲ ﺍﻟﹾﺈِﻧﺎﺀِ ﺇِﻧﻪ ﻟﹶﺎ ﺑﺄﹾﺱ ﺑِﻬﺬﹶﺍ ﻛﹸﻠﱢﻪِ .
) -7ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﻛﺎﻟﺼﺤﻴﺢ – 46/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(177/1
ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺭِﺑﻌِﻲ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(14
ﻋﻦِ ﺍﻟﹾﻔﹸﻀﻴﻞِ ﺑﻦِ ﻳﺴﺎﺭٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻓِﻲ ﺍﻟﺮﺟﻞِ ﺍﻟﹾﺠﻨﺐِ ﻳﻐﺘﺴِﻞﹸ ﻓﹶﻴﻨﺘﻀِﺢ ﻣِﻦ
ﺍﻟﹾﻤﺎﺀِ ﻓِﻲ ﺍﻟﹾﺈِﻧﺎﺀِ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ ﺑﺄﹾﺱ ﻣﺎ ﺟﻌﻞﹶ ﻋﻠﹶﻴﻜﹸﻢ ﻓِﻲ ﺍﻟﺪﻳﻦِ ﻣِﻦ ﺣﺮﺝٍ .
) -8ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ(46/13
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﻌﻠﱠﻰ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﻮﺷﺎﺀِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ ﻋﻤﺮ ﺑﻦِ
ﻳﺰِﻳ ﺪ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻏﹾﺘﺴِﻞﹸ ﻓِﻲ ﻣﻐﺘﺴﻞٍ ﻳﺒﺎﻝﹸ ﻓِﻴﻪِ ﻭ ﻳﻐﺘﺴﻞﹸ ﻣِﻦ ﺍﻟﹾﺠﻨﺎﺑﺔِ ﻓﹶﻴﻘﹶﻊ
ﻓِﻲ ﺍﻟﹾﺈِﻧﺎﺀِ ﻣﺎﺀٌ ﻳﻨﺰﻭ ﻣِﻦ ﺍﻟﹾﺄﹶﺭﺽِ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ ﺑﺄﹾﺱ ﺑِﻪِ .
ﺑﺎﺏ ﻣﺎﺀِ ﺍﻟﹾﺤﻤﺎﻡِ ﻭ ﺍﻟﹾﻤﺎﺀِ ﺍﻟﱠﺬِﻱ ﺗﺴﺨﻨﻪ ﺍﻟﺸﻤﺲ
) -1ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 46/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺑﻌﺾ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦِ ﺍﺑﻦِ ﺟﻤﻬﻮﺭٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﻘﹶﺎﺳِﻢِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻳﻌﻔﹸﻮﺭٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒِ ﺪ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺗﻐﺘﺴِﻞﹾ ﻣِﻦ ﺍﻟﹾﺒِﺌﹾﺮِ ﺍﻟﱠﺘِﻲ ﺗﺠﺘﻤِﻊ ﻓِﻴﻬﺎ ﻏﹸﺴﺎﻟﹶﺔﹸ ﺍﻟﹾﺤﻤﺎﻡِ ﻓﹶﺈِﻥﱠ ﻓِﻴﻬﺎ ﻏﹸﺴﺎﻟﹶﺔﹶ ﻭﻟﹶﺪِ
ﺍﻟﺰﻧﺎ ﻭ ﻫﻮ ﻟﹶﺎ ﻳﻄﹾﻬﺮ ﺇِﻟﹶﻰ ﺳﺒﻌﺔِ ﺁﺑﺎﺀٍ ﻭ ﻓِﻴﻬﺎ ﻏﹸﺴﺎﻟﹶﺔﹶ ﺍﻟﻨﺎﺻِﺐِ ﻭ ﻫﻮ ﺷﺮﻫﻤﺎ ﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﻟﹶﻢ ﻳﺨﻠﹸﻖ ﺧﻠﹾﻘﺎﹰ
ﺷﺮﺍﹰ ﻣِﻦ ﺍﻟﹾﻜﹶﻠﹾﺐِ ﻭ ﺇِﻥﱠ ﺍﻟﻨﺎﺻِﺐ ﺃﹶﻫﻮﻥﹸ ﻋﻠﹶﻰ ﺍﻟﻠﱠﻪِ ﻣِﻦ ﺍﻟﹾﻜﹶﻠﹾﺐِ ﻗﹸﻠﹾﺖ ﺃﹶﺧﺒِﺮﻧِﻲ ﻋﻦ ﻣﺎﺀِ ﺍﻟﹾﺤﻤﺎﻡِ ﻳﻐﺘﺴِﻞﹸ
ﻣِﻨﻪ ﺍﻟﹾﺠﻨﺐ ﻭ ﺍﻟﺼﺒِﻲ ﻭ ﺍﻟﹾﻴﻬﻮﺩِﻱ ﻭ ﺍﻟﻨﺼﺮﺍﻧِﻲ ﻭ ﺍﻟﹾﻤﺠﻮ ِﺳﻲ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻥﱠ ﻣﺎﺀَ ﺍﻟﹾﺤﻤﺎﻡِ ﻛﹶﻤﺎﺀِ ﺍﻟﻨﻬﺮِ
ﻳﻄﹶﻬﺮ ﺑﻌﻀﻪ ﺑﻌﻀﺎﹰ .
) -2ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 46/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(178/1
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦ
ﻣﻨﺼﻮﺭِ ﺑﻦِ ﺣﺎﺯِﻡٍ ﻋﻦ ﺑﻜﹾﺮِ ﺑﻦِ ﺣﺒِﻴﺐٍ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻣﺎﺀُ ﺍﻟﹾﺤﻤﺎﻡِ ﻟﹶﺎ ﺑﺄﹾﺱ ﺑِﻪِ ﺇِﺫﹶﺍ
ﻛﹶﺎﻧﺖ ﻟﹶﻪ ﻣﺎﺩﺓﹲ .
) -3ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 49/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(178/1
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻋﺎﻣِﺮٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻬﺰِﻳﺎﺭ ﻋﻦ ﻣﺤﻤﺪِ ﺑِ ﻦ ﺇِﺳﻤﺎﻋِﻴ ﹶﻞ
ﻋﻦ ﺣﻨﺎﻥٍ ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺭﺟﻠﹰﺎ ﻳﻘﹸﻮﻝﹸ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﻧﻲ ﺃﹶﺩﺧﻞﹸ ﺍﻟﹾﺤﻤﺎﻡ ﻓِﻲ ﺍﻟﺴﺤﺮِ ﻭ ﻓِﻴﻪِ
ﺍﻟﹾﺠﻨﺐ ﻭ ﻏﹶﻴﺮ ﺫﹶﻟِﻚ ﻓﹶﺄﹶﻗﹸﻮﻡ ﻓﹶﺄﹶﻏﹾﺘﺴِﻞﹸ ﻓﹶﻴﻨﺘﻀِﺢ ﻋﻠﹶﻲ ﺑﻌﺪ ﻣﺎ ﺃﹶﻓﹾﺮﻍﹸ ﻣِﻦ ﻣﺎﺋِﻬِﻢ ﻗﹶﺎﻝﹶ ﺃﹶ ﻟﹶﻴﺲ ﻫﻮ ﺟﺎﺭٍ
ﻗﹸﻠﹾﺖ ﺑﻠﹶﻰ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺑﺄﹾﺱ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(15
) -4ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 49/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺻﺤﺎﺑِﻨﺎ ﻋﻦ
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﺃﹶﺑِﻲ ﻳﺤﻴﻰ ﺍﻟﹾﻮﺍﺳِﻄِﻲ ﻋﻦ ﺑﻌﺾِ ﺃﹶ
ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ ﺍﻟﹾﻤﺎﺿِﻲ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺌِﻞﹶ ﻋﻦ ﻣﺠﻤﻊِ ﺍﻟﹾﻤﺎﺀِ ﻓِﻲ ﺍﻟﹾﺤﻤﺎﻡِ ﻣِﻦ ﻏﹸﺴﺎﻟﹶﺔِ ﺍﻟﻨﺎﺱِ ﻳﺼِﻴﺐ
ﺍﻟﺜﱠﻮﺏ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺑﺄﹾﺱ.
) -5ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 49/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴﻴﻦِ ﺍﻟﹾﻔﹶﺎﺭِﺳِﻲ ﻋﻦ ﺳﻠﹶﻴﻤﺎﻥﹶ ﺑﻦِ ﺟﻌﻔﹶ ٍﺮ
ﻋﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺑﻦِ ﺃﹶﺑِﻲ ﺯِﻳﺎﺩٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎ ﹶﻝ ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺍﻟﹾﻤﺎﺀُ
ﺍﻟﱠﺬِﻱ ﺗﺴﺨﻨﻪ ﺍﻟﺸﻤﺲ ﻟﹶﺎ ﺗﻮﺿﺌﹸﻮﺍ ﺑِﻪِ ﻭ ﻟﹶﺎ ﺗﻐﺘﺴِﻠﹸﻮﺍ ﺑِﻪِ ﻭ ﻟﹶﺎ ﺗﻌﺠِﻨﻮﺍ ﺑِﻪِ ﻓﹶﺈِﻧﻪ ﻳﻮﺭِﺙﹸ ﺍﻟﹾﺒﺮﺹ.
ﺑﺎﺏ ﺍﻟﹾﻤﻮﺿِﻊِ ﺍﻟﱠﺬِﻱ ﻳﻜﹾﺮﻩ ﺃﹶﻥﹾ ﻳﺘﻐﻮﻁﹶ ﻓِﻴﻪِ ﺃﹶﻭ ﻳﺒﺎﻝﹶ
) -1ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 50/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﻟﻨﻮﻓﹶﻠِﻲ ﻋﻦِ ﺍﻟﺴﻜﹸﻮﻧِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ
ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻣِﻦ ﻓِﻘﹾﻪِ ﺍﻟﺮﺟﻞِ ﺃﹶﻥﹾ ﻳﺮﺗﺎﺩ ﻣﻮﺿِﻌﺎﹰ ِﻟﺒﻮﻟِﻪِ .
) -2ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 50/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(178/1
ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦ ﻋﺎﺻِﻢِ ﺑﻦِ ﺣﻤﻴٍ ﺪ ﺃﹶﺣﻤﺪ ﺑﻦ ﺇِﺩﺭِﻳﺲ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﹾﺠﺒﺎﺭِ ﻋﻦ
ﺴﻴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻳﻦ ﻳﺘﻮﺿﺄﹸ ﺍﹾﻟﻐﺮﺑﺎﺀُ ﻗﹶﺎﻝﹶ
ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺭﺟﻞﹲ ﻟِﻌﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤ
ﻳﺘﻘِﻲ ﺷﻄﹸﻮﻁﹶ ﺍﻟﹾﺄﹶﻧﻬﺎﺭِ ﻭ ﺍﻟﻄﱡﺮﻕ ﺍﻟﻨﺎﻓِﺬﹶﺓﹶ ﻭ ﺗﺤﺖ ﺍﻟﹾﺄﹶﺷﺠﺎﺭِ ﺍﻟﹾﻤﺜﹾﻤِﺮﺓِ ﻭ ﻣﻮﺍﺿِﻊ ﺍﻟﻠﱠﻌﻦِ ﻓﹶﻘِﻴﻞﹶ ﻟﹶﻪ ﻭ ﺃﹶﻳﻦ
ﻣﻮﺍﺿِﻊ ﺍﻟﻠﱠﻌﻦِ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮﺍﺏ ﺍﻟﺪﻭﺭِ .
) -3ﳎﻠﺴﻲ ﻣﺮﻓﻮﻉ ﻭﺁﺧﺮﻩ ﻣﺮﺳﻞ – 51/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺎ ﺣﺪ ﺍﻟﹾﻐﺎﺋِﻂِ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﺑِﺈِﺳﻨﺎﺩِﻩِ ﺭﻓﹶﻌﻪ ﻗﹶﺎﻝﹶ ﺳﺌِﻞﹶ ﺃﹶﺑﻮ ﺍﻟﹾﺤﺴﻦِ
ﺗﺴﺘﻘﹾﺒِﻞِ ﺍﻟﹾﻘِﺒﻠﹶﺔﹶ ﻭ ﻟﹶﺎ ﺗﺴﺘﺪﺑِﺮﻫﺎ ﻭ ﻟﹶﺎ ﺗﺴﺘﻘﹾﺒِﻞِ ﺍﻟﺮﻳﺢ ﻭ ﻟﹶﺎ ﺗﺴﺘﺪﺑِﺮﻫﺎ .
ﻭ ﺭﻭِﻱ ﺃﹶﻳﻀﺎﹰ ﻓِﻲ ﺣﺪِﻳﺚٍ ﺁﺧﺮ ﻟﹶﺎ ﺗﺴﺘﻘﹾﺒِﻞِ ﺍﻟﺸﻤﺲ ﻭ ﻟﹶﺎ ﺍﻟﹾﻘﹶﻤﺮ.
) -4ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 53/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﻟﻨﻮﻓﹶﻠِﻲ ﻋﻦِ ﺍﻟﺴﻜﹸﻮﻧِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻧﻬﻰ
ﺍﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺃﹶﻥﹾ ﻳﻄﹶﻤﺢ ﺍﻟﺮﺟﻞﹸ ﺑِﺒﻮﻟِﻪِ ﻣِﻦ ﺍﻟﺴﻄﹾﺢِ ﺃﹶﻭ ﻣِﻦ ﺍﻟﺸﻲﺀِ ﺍﻟﹾﻤﺮﺗﻔِﻊِ ﻓِﻲ ﺍﻟﹾﻬﻮﺍﺀِ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(16
) -5ﳎﻠﺴﻲ ﻣﺮﻓﻮﻉ – 52/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻭ ﺃﹶﺑﻮ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻠِﻲ ﺑﻦِ ﺇِﺑﺮﺍﻫِﻴﻢ ﺭﻓﹶﻌﻪ ﻗﹶﺎﻝﹶ ﺧﺮﺝ ﺃﹶﺑﻮ ﺣﻨِﻴﻔﹶﺔﹶ ﻣِﻦ ﻋِﻨﺪِ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﺍﻟﹾﺤﺴﻦِ ﻣﻮﺳﻰ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﺋِﻢ ﻭ ﻫﻮ ﻏﹸﻠﹶﺎﻡ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﺃﹶﺑﻮ ﺣﻨِﻴﻔﹶﺔﹶ ﻳﺎ ﻏﹸﻠﹶﺎﻡ ﺃﹶﻳﻦ ﻳﻀﻊ ﺍﻟﹾﻐﺮِﻳﺐ ﺑِﺒﻠﹶﺪِﻛﹸ ﻢ
ﻓﹶﻘﹶﺎﻝﹶ ﺍﺟﺘﻨِﺐ ﺃﹶﻓﹾﻨِﻴﺔﹶ ﺍﻟﹾﻤﺴﺎﺟِﺪِ ﻭ ﺷﻄﹸﻮﻁﹶ ﺍﻟﹾﺄﹶﻧﻬﺎﺭِ ﻭ ﻣﺴﺎﻗِﻂﹶ ﺍﻟﺜﱢﻤﺎﺭِ ﻭ ﻣﻨﺎﺯِﻝﹶ ﺍﻟﻨﺰﺍﻝِ ﻭ ﻟﹶﺎ ﺗﺴﺘﻘﹾﺒِﻞِ
ﺍﻟﹾﻘِﺒﻠﹶﺔﹶ ﺑِﻐﺎﺋِﻂٍ ﻭ ﻟﹶﺎ ﺑﻮﻝٍ ﻭ ﺍﺭﻓﹶﻊ ﺛﹶﻮﺑﻚ ﻭ ﺿﻊ ﺣﻴﺚﹸ ﺷِﺌﹾﺖ.
) -6ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 52/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦ ﺻﺎﻟِﺢِ ﺑﻦِ ﻋﻘﹾﺒﺔﹶ
ﻋﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﺍﻟﹾﻜﹶﺮﺧِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎ ﹶﻝ ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺛﹶﻠﹶﺎ ﹸ
ﺙ
ﺧِﺼﺎﻝٍ ﻣﻠﹾﻌﻮﻥﹲ ﻣﻦ ﻓﹶﻌﻠﹶﻬﻦ ﺍﻟﹾﻤﺘﻐﻮﻁﹸ ﻓِﻲ ﻇِﻞﱢ ﺍﻟﻨﺰﺍ ِﻝ ﻭ ﺍﻟﹾﻤﺎﻧِﻊ ﺍﻟﹾﻤﺎﺀَ ﺍﻟﹾﻤﻨﺘﺎﺏ ﻭ ﺳﺎﺩ ﺍﻟﻄﱠﺮِﻳﻖِ
ﺍﻟﹾﻤﺴﻠﹸﻮﻙِ .
ﺑﺎﺏ ﺍﻟﹾﻘﹶﻮﻝِ ﻋِﻨﺪ ﺩﺧﻮﻝِ ﺍﻟﹾﺨﻠﹶﺎﺀِ ﻭ ﻋِﻨﺪ ﺍﻟﹾﺨﺮﻭﺝِ ﻭ ﺍﻟِﺎﺳﺘِﻨﺠﺎﺀِ ﻭ ﻣﻦ ﻧﺴِﻴﻪ ﻭ
ﺍﻟﺘﺴﻤِﻴﺔِ ﻋِﻨﺪ ﺍﻟﺪﺧﻮﻝِ ﻭ ﻋِﻨ ﺪ ﺍﻟﹾﻮﺿﻮﺀِ
) -1ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 53/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻳﻮﻧﺲ ﻋﻦ ﻣﻌﺎﻭِﻳﺔﹶ ﺑﻦِ ﻋﻤﺎﺭٍ ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﺇِﺫﹶﺍ ﺩﺧﻠﹾﺖ ﺍﻟﹾﻤﺨﺮﺝ ﻓﹶﻘﹸﻞﹾ ﺑِﺴﻢِ ﺍﻟﻠﱠﻪِ ﺍﻟﻠﱠﻬﻢ ﺇِﻧﻲ ﺃﹶﻋﻮﺫﹸ ﺑِﻚ ﻣِﻦ ﺍﻟﹾﺨﺒِﻴ ِ
ﺚ
ﺍﻟﹾﻤﺨﺒِﺚِ ﺍﻟﺮﺟﺲِ ﺍﻟﻨﺠﺲِ ﺍﻟﺸﻴﻄﹶﺎﻥِ ﺍﻟﺮﺟِﻴﻢِ ﻓﹶﺈِﺫﹶﺍ ﺧﺮﺟﺖ ﻓﹶﻘﹸﻞﹾ ﺑِﺴﻢِ ﺍﻟﻠﱠﻪِ ﺍﻟﹾﺤﻤﺪ ﻟِﻠﱠﻪِ ﺍﻟﱠﺬِﻱ ﻋﺎﻓﹶﺎﻧِﻲ
ﺕ ﻓﹶﻘﹸﻞﹾ ﺃﹶﺷﻬﺪ ﺃﹶ ﹾﻥ ﻟﹶﺎ ﺇِﻟﹶﻪ ﺇِﻟﱠﺎ ﺍﻟﻠﱠﻪ ﺍﻟﻠﱠﻬﻢ
ﻣِﻦ ﺍﻟﹾﺨﺒِﻴﺚِ ﺍﻟﹾﻤﺨﺒِﺚِ ﻭ ﺃﹶﻣﺎﻁﹶ ﻋﻨﻲ ﺍﻟﹾﺄﹶﺫﹶﻯ ﻭ ﺇِﺫﹶﺍ ﺗﻮﺿﺄﹾ
ﺍﺟﻌﻠﹾﻨِﻲ ﻣِﻦ ﺍﻟﺘﻮﺍﺑِﲔ ﻭ ﺍﺟﻌﻠﹾﻨِﻲ ﻣِﻦ ﺍﻟﹾﻤﺘﻄﹶﻬﺮِﻳﻦ ﻭ ﺍﻟﹾﺤﻤﺪ ﻟِﻠﱠ ِﻪ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤِﲔ.
) -2ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 54/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ
ﺖ ﻓِﻲ ﺍﻟﹾﻮﺿﻮﺀِ ﻃﹶﻬﺮ ﺟﺴﺪﻙ ﻛﹸﻠﱡﻪ ﻭ ﺇِﺫﹶﺍ
ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺳﻤﻴ
ﻟﹶﻢ ﺗﺴﻢ ﻟﹶﻢ ﻳﻄﹾﻬﺮ ﻣِﻦ ﺟﺴﺪِﻙ ﺇِﻟﱠﺎ ﻣﺎ ﻣﺮ ﻋﻠﹶﻴﻪِ ﺍﻟﹾﻤﺎﺀُ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(17
) -3ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 54/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﺑﻦِ ﺃﹶﺑِﻲ ﻣﺤﻤﻮﺩٍ ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺍﻟﺮﺿﺎ
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﻳﺴﺘﻨﺠﻰ ﻭ ﻳﻐﺴﻞﹸ ﻣﺎ ﻇﹶﻬﺮ ﻣِﻨﻪ ﻋﻠﹶﻰ ﺍﻟﺸﺮﺝِ ﻭ ﻟﹶﺎ ﺗﺪﺧﻞﹸ ﻓِﻴﻪِ ﺍﻟﹾﺄﹶﻧﻤﻠﹶﺔﹸ .
) -4ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 54/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺣﻤﺪ ﺑﻦ ﺇِﺩﺭِﻳﺲ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺣﻤﺪ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻋﻠِﻲ ﻋﻦ ﻋﻤﺮِﻭ ﺑﻦِ
ﺳﻌِﻴﺪٍ ﻋﻦ ﻣﺼﺪﻕِ ﺑﻦِ ﺻﺪﻗﹶﺔﹶ ﻋﻦ ﻋﻤﺎﺭٍ ﺍﻟﺴﺎﺑﺎﻃِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ
ﺍﻟﺮﺟﻞِ ﺇِﺫﹶﺍ ﺃﹶﺭﺍﺩ ﺃﹶﻥﹾ ﻳﺴﺘﻨﺠِﻲ ﺑِﺄﹶﻳﻤﺎ ﻳﺒﺪﺃﹸ ﺑِﺎﻟﹾﻤﻘﹾﻌﺪﺓِ ﺃﹶﻭ ﺑِﺎﻟﹾﺈِﺣﻠِﻴﻞِ ﻓﹶﻘﹶﺎﻝﹶ ﺑِﺎﻟﹾﻤﻘﹾﻌﺪﺓِ ﺛﹸﻢ ﺑِﺎﻟﹾﺈِﺣﻠِﻴﻞِ .
) -5ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 55/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻳﻮﻧﺲ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻧﻬﻰ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺃﹶﻥﹾ ﻳﺴﺘﻨﺠِﻲ ﺍﻟﺮﺟﻞﹸ ﺑِﻴﻤِﻴﻨِﻪِ .
) -6ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 55/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺣﻤﺪ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑِ ﻦ
ﻋﺒﺪِ ﺭﺑﻪِ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﻣﺎ ﺗﻘﹸﻮﻝﹸ ﻓِﻲ ﺍﻟﹾﻔﹶﺺ ﻳﺘﺨﺬﹸ ﻣِﻦ ﺣِﺠﺎﺭِ ﺓ ﺯﻣﺮﺩٍ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺑﺄﹾﺱ ﺑِﻪِ ﻭ ﻟﹶ ِﻜﻦ ﺇِﺫﹶﺍ ﺃﹶﺭﺍﺩ
ﺍﻟِﺎﺳﺘِﻨﺠﺎﺀَ ﻧﺰﻋﻪ.
) -7ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ ﻭﺁﺧﺮﻩ ﻣﺮﺳﻞ – 56/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻗﹶﺎﻝﹶ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﻟﻨﻮﻓﹶﻠِﻲ ﻋﻦِ ﺍﻟﺴﻜﹸﻮِﻧﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﺍﻟِﺎﺳﺘِﻨﺠﺎﺀُ ﺑِﺎﻟﹾﻴﻤِﲔِ ﻣِﻦ ﺍﻟﹾﺠﻔﹶﺎﺀِ .
ﻭ ﺭﻭِﻱ ﺃﹶﻧﻪ ﺇِﺫﹶﺍ ﻛﹶﺎﻧﺖ ﺑِﺎﻟﹾﻴﺴﺎﺭِ ﻋِﻠﱠﺔﹲ .
) -8ﳎﻠﺴﻲ ﻛﺎﻟﺼﺤﻴﺢ – 56/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(178/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﺟﻤِﻴﻌﺎﹰ ﻋِ ﻦ ﺍﺑﻦِ
ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺟﻤِﻴﻞٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺍﻧﻘﹶﻄﹶﻌﺖ ﺩِﺭﺓﹸ ﺍﻟﹾﺒﻮﻝِ ﻓﹶﺼﺐ ﺍﻟﹾﻤﺎﺀَ .
) -9ﳎﻠﺴﻲ ﺣﺴﻦ – 56/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(179/1
ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﻋﻦ ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ
ﻟِﻠِﺎﺳﺘِﻨﺠﺎﺀِ ﺣﺪ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻳﻨﻘﱠﻰ ﻣﺎ ﺛﹶﻤﺔﹶ ﻗﹸﻠﹾﺖ ﻓﹶﺈِﻧﻪ ﻳﻨﻘﱠﻰ ﻣﺎ ﺛﹶﻤﺔﹶ ﻭ ﻳﺒﻘﹶﻰ ﺍﻟﺮﻳﺢ ﻗﹶﺎﻝﹶ ﺍﻟﺮﻳﺢ ﻟﹶﺎ ﻳﻨﻈﹶﺮ
ﺇِﻟﹶﻴﻬﺎ.
) -10ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 57/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻬﻞٍ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑِ ﻦ ﺃﹶﺑِﻲ ﻧﺼﺮٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﹾﻜﹶﺮِﱘِ ﺑﻦِ ﻋﻤﺮٍﻭ
ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻗﹶﺎﻝﹶ ﺳﺌِﻞﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﺒﻮﻝﹸ ﻓﹶﻴﺼِﻴﺐ ﻓﹶﺨِﺬﹶﻩ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(18
ﻭ ﺭﻛﹾﺒﺘﻪ ﻗﹶﺪﺭ ﻧﻜﹾﺘﺔٍ ﻣِﻦ ﺑﻮﻝٍ ﻓﹶﻴﺼﻠﱢﻲ ﺛﹸﻢ ﻳﺬﹾﻛﹸﺮ ﺑﻌﺪ ﺃﹶﻧﻪ ﻟﹶﻢ ﻳﻐﺴِﻠﹾﻪ ﻗﹶﺎﻝﹶ ﻳﻐﺴِﻠﹸﻪ ﻭ ﻳﻌِﻴﺪ ﺻﻠﹶﺎﺗﻪ.
) -11ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 57/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﺍﻟﹾﺤﺴﻦِ ﻋﻦ ﺳﻬﻞٍ ﻋﻦ ﻣﻮﺳﻰ ﺑﻦِ ﺍﻟﹾﻘﹶﺎﺳِ ِﻢ ﻋﻦ ﻋﻤﺮِﻭ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﻣﺼﺪﻕِ ﺑِ ﻦ
ﺻﺪﻗﹶﺔﹶ ﻋﻦ ﻋﻤﺎﺭٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﺍﻟﺮﺟﻞﹸ ﻳﺮِﻳﺪ ﺃﹶﻥﹾ ﻳﺴﺘﻨﺠِﻲ ﻛﹶﻴﻒ ﻳﻘﹾﻌﺪ
ﻗﹶﺎﻝﹶ ﻛﹶﻤﺎ ﻳﻘﹾﻌﺪ ﻟِﻠﹾﻐﺎﺋِﻂِ ﻭ ﻗﹶﺎﻝﹶ ﺇِﻧﻤﺎ ﻋﻠﹶﻴﻪِ ﺃﹶﻥﹾ ﻳﻐﺴِﻞﹶ ﻣﺎ ﻇﹶﻬﺮِ ﻣﻨﻪ ﻭ ﻟﹶﻴﺲ ﻋﻠﹶﻴﻪِ ﺃﹶﻥﹾ ﻳﻐﺴِﻞﹶ ﺑﺎﻃِﻨﻪ.
) -12ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 58/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻫﺎﺭﻭﻥﹶ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻋﻦ ﻣﺴﻌﺪﺓﹶ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﺃﹶﻥﱠ ﺍﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻗﹶﺎﻝﹶ ﻟِﺒﻌﺾِ ﻧِﺴﺎﺋِﻪِ ﻣﺮِﻱ ﻧِﺴﺎﺀَ ﺍﻟﹾﻤﺆِ ﻣﻨِﲔ ﺃﹶﻥﹾ ﻳﺴﺘﻨﺠِﲔ ﺑِﺎﻟﹾﻤﺎﺀِ ﻭ ﻳﺒﺎﻟِﻐﻦ ﻓﹶﺈِﻧﻪ
ﻣﻄﹾﻬﺮﺓﹲ ﻟِﻠﹾﺤﻮﺍﺷِﻲ ﻭ ﻣﺬﹾﻫﺒﺔﹲ ﻟِﻠﹾﺒﻮﺍﺳِﲑِ .
) -13ﳎﻠﺴﻲ ﺣﺴﻦ ﻛﺎﻟﺼﺤﻴﺢ – 58/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻭ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ
ﻋﻦ ﺟﻤِﻴﻞِ ﺑﻦِ ﺩﺭﺍﺝٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻓِﻲ ﻗﹶﻮﻝِ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ ﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﻳﺤِ
ﺐ
ﺍﻟﺘﻮﺍﺑِﲔ ﻭ ﻳﺤِﺐ ﺍﻟﹾﻤﺘﻄﹶﻬﺮِﻳﻦ ﻗﹶﺎﻝﹶ ﻛﹶﺎﻥﹶ ﺍﻟﻨﺎﺱ ﻳﺴﺘﻨﺠﻮ ﹶﻥ ﺑِﺎﻟﹾﻜﹸﺮﺳﻒِ ﻭ ﺍﻟﹾﺄﹶﺣﺠﺎﺭِ ﺛﹸﻢ ﺃﹸﺣﺪِﺙﹶ
ﺍﻟﹾﻮﺿﻮﺀُ ﻭ ﻫﻮ ﺧﻠﹸﻖ ﻛﹶﺮِﱘ ﻓﹶﺄﹶﻣﺮ ﺑِﻪِ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻭ ﺻﻨﻌﻪ ﻭ ﺃﹶﻧﺰﻝﹶ ﺍﻟﻠﱠﻪ ﻓِﻲ ﻛِﺘﺎﺑِﻪِ ﺇِﻥﱠ
ﺍﻟﻠﱠﻪ ﻳﺤِﺐ ﺍﻟﺘﻮﺍﺑِﲔ ﻭ ﻳﺤِﺐ ﺍﻟﹾﻤﺘﻄﹶﻬﺮِﻳﻦ.
) -14ﳎﻠﺴﻲ ﺣﺴﻦ – 59/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(179/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦِ ﺍﺑﻦِ ﺃﹸﺫﹶﻳﻨﺔﹶ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎﻝﹶ ﺗﻮﺿﺄﹾﺕ ﻳﻮﻣﺎﹰ ﻭ
ﻟﹶﻢ ﺃﹶﻏﹾﺴِﻞﹾ ﺫﹶﻛﹶﺮِﻱ ﺛﹸﻢ ﺻﻠﱠﻴﺖ ﻓﹶﺴﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﹶﻘﹶﺎﻝﹶ ﺍﻏﹾﺴِﻞﹾ ﺫﹶﻛﹶﺮﻙ ﻭ ﺃﹶﻋِﺪ ﺻﻠﹶﺎﺗﻚ.
) -15ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 59/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(179/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻋﻠِﻲ ﺑﻦِ ﻳﻘﹾﻄِﲔٍ ﻋ ﻦ
ﺃﹶﺧِﻴﻪِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻳﻘﹾﻄِﲔٍ ﻋﻦ ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺍﻟﺮﺟﻞِ ﻳﺒﻮﻝﹸ ﻓﹶﻴﻨﺴﻰ ﻏﹶﺴﻞﹶ
ﺫﹶﻛﹶﺮِﻩِ ﺛﹸﻢ ﻳﺘﻮﺿﺄﹸ ﻭﺿﻮﺀَ ﺍﻟﺼﻠﹶﺎﺓِ ﻗﹶﺎﻝﹶ ﻳﻐﺴِﻞﹸ ﺫﹶﻛﹶﺮﻩ ﻳﻌِﻴﺪ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻭ ﻟﹶﺎ ﻳﻌِﻴﺪ ﺍﻟﹾﻮﺿﻮﺀَ .
) -16ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 60/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻨﻪ ﻋﻦ ﺃﹶﺣﻤﺪ ﻋﻦِ ﺍﺑﻦِ ﻓﹶﻀﺎﻝٍ ﻋﻦِ ﺍﺑﻦِ ﺑﻜﹶﻴﺮٍ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(19
ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺍﻟﺮﺟﻞِ ﻳﺒﻮﻝﹸ ﻭ ﻳﻨﺴﻰ ﺃﹶﻥﹾ ﻳﻐﺴِﻞﹶ ﺫﹶﻛﹶﺮﻩ ﺣﺘﻰ ﻳﺘﻮﺿﺄﹶ ﻭ ﻳﺼﻠﱢﻲ ﻗﹶﺎﻝﹶ
ﻳﻐﺴِﻞﹸ ﺫﹶﻛﹶﺮﻩ ﻭ ﻳﻌِﻴﺪ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻭ ﻟﹶﺎ ﻳﻌِﻴﺪ ﺍﻟﹾﻮﺿﻮﺀَ .
) -17ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 60/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺲ ﻋﻦ ﺯﺭﻋﺔﹶ ﻋﻦ ﺳﻤﺎﻋﺔﹶ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻳﻮﻧ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﺫﹶﺍ ﺩﺧﻠﹾﺖ ﺍﻟﹾﻐﺎﺋِﻂﹶ ﻓﹶﻘﹶﻀﻴﺖ ﺍﻟﹾﺤﺎﺟﺔﹶ ﻓﹶﻠﹶﻢ ﺗﻬﺮِﻕِ ﺍﻟﹾﻤﺎﺀَ ﺛﹸﻢ ﺗﻮﺿﺄﹾﺕ ﻭ ﻧﺴِﻴﺖ ﺃﹶ ﹾﻥ
ﺗﺴﺘﻨﺠِﻲ ﻓﹶﺬﹶﻛﹶﺮﺕ ﺑﻌﺪ ﻣﺎ ﺻﻠﱠﻴﺖ ﻓﹶﻌﻠﹶﻴﻚ ﺍﻟﹾﺈِﻋﺎﺩﺓﹸ ﻭ ﺇِﻥﹾ ﹸﻛﻨﺖ ﺃﹶﻫﺮﻗﹾﺖ ﺍﻟﹾﻤﺎﺀَ ﻓﹶﻨﺴِﻴﺖ ﺃﹶﻥﹾ ﺗﻐﺴِﻞﹶ
ﺫﹶﻛﹶ ﺮﻙ ﺣﺘﻰ ﺻﻠﱠﻴﺖ ﻓﹶﻌﻠﹶﻴﻚ ﺇِﻋﺎﺩﺓﹸ ﺍﻟﹾﻮﺿﻮﺀِ ﻭ ﺍﻟﺼﻠﹶﺎﺓِ ﻭ ﻏﹶﺴﻞﹸ ﺫﹶﻛﹶﺮِﻙ ﻟِﺄﹶﻥﱠ ﺍﻟﹾﺒﻮﻝﹶ ﻟﹶﻴﺲ ﻣِﺜﹾﻞﹶ ﺍﻟﹾﺒﺮﺍﺯِ .
ﺑﺎﺏ ﺍﻟِﺎﺳﺘِﺒﺮﺍﺀِ ﻣِﻦ ﺍﻟﹾﺒﻮﻝِ ﻭ ﻏﹶﺴﻠِﻪِ ﻭ ﻣﻦ ﻟﹶﻢ ﻳﺠِﺪِ ﺍﻟﹾﻤﺎﺀَ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 60/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(179/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ
ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺭﺟﻞﹲ ﺑﺎﻝﹶ ﻭ ﻟﹶﻢ ﻳﻜﹸﻦ ﻣﻌﻪ ﻣﺎﺀٌ ﻓﹶﻘﹶﺎﻝﹶ ﻳﻌﺼِﺮ ﺃﹶﺻﻞﹶ ﺫﹶﻛﹶﺮِﻩِ ﺇِﻟﹶﻰ ﻃﹶﺮﻓِﻪِ ﺛﹶﻠﹶﺎﺙﹶ ﻋﺼﺮﺍﺕٍ
ﻭ ﻳﻨﺘﺮ ﻃﹶﺮﻓﹶﻪ ﻓﹶﺈِﻥﹾ ﺧﺮﺝ ﺑﻌﺪ ﺫﹶﻟِﻚ ﺷﻲﺀٌ ﻓﹶﻠﹶﻴﺲ ﻣِﻦ ﺍﻟﹾﺒﻮﻝِ ﻭ ﻟﹶﻜِﻨﻪ ﻣِﻦ ﺍﻟﹾﺤﺒﺎﺋِﻞِ .
) -2ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 62/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(179/1
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻭ ﺃﹶﺑِﻲ ﺩﺍ ﻭﺩ ﺟﻤِﻴﻌﺎﹰ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ
ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦِ ﺍﻟﹾﻌﻠﹶﺎﺀِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻳﻌﻔﹸﻮﺭٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﺭﺟﻞٍ ﺑﺎﻝﹶ
ﺛﹸﻢ ﺗﻮﺿﺄﹶ ﻭ ﻗﹶﺎﻡ ﺇِﻟﹶﻰ ﺍﻟﺼﻠﹶﺎﺓِ ﻓﹶﻮﺟﺪ ﺑﻠﹶﻠﹰﺎ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻳﺘﻮﺿﺄﹸ ﺇِﻧﻤﺎ ﺫﹶِﻟﻚ ﻣِﻦ ﺍﻟﹾﺤﺒﺎﺋِﻞِ .
) -3ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﻭﺍﻟﺴﻨﺪ ﺍﻟﺜﺎﱐ ﺻﺤﻴﺢ – 62/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(180/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺃﹶﺣﻤﺪ ﺑﻦِ ﺃﹶﺷﻴﻢ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﻗﹶﺎﻝﹶ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(20
ﺳﺄﹶ ﹶﻝ ﺍﻟﺮﺿﺎ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺭﺟﻞﹲ ﻭ ﺃﹶﻧﺎ ﺣﺎﺿِﺮ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻥﱠ ﺑِﻲ ﺟﺮﺣﺎﹰ ﻓِﻲ ﻣﻘﹾﻌﺪﺗِﻲ ﻓﹶﺄﹶﺗﻮﺿﺄﹸ ﻭ ﺃﹶﺳﺘﻨﺠِﻲ ﺛﹸ ﻢ
ﺃﹶﺟِﺪ ﺑﻌﺪ ﺫﹶﻟِﻚ ﺍﻟﻨﺪﻯ ﻭ ﺍﻟﺼﻔﹾﺮﺓﹶ ﻣِﻦ ﺍﻟﹾﻤﻘﹾﻌﺪﺓِ ﺃﹶ ﻓﹶﺄﹸﻋِﻴﺪ ﺍﻟﹾﻮﺿﻮﺀَ ﻓﹶﻘﹶﺎﻝﹶ ﻭ ﻗﹶﺪ ﺃﹶﻧﻘﹶﻴﺖ ﻓﹶﻘﹶﺎﻝﹶ ﻧﻌﻢ ﻗﹶﺎﻝﹶ
ﻟﹶﺎ ﻭ ﻟﹶﻜِﻦ ﺭﺷﻪ ﺑِﺎﻟﹾﻤﺎﺀِ ﻭ ﻟﹶﺎ ﺗﻌِﺪِ ﺍﻟﹾﻮﺿﻮﺀَ .
ﺃﹶﺣﻤﺪ ﻋﻦ ﺃﹶﺑِﻲ ﻧﺼﺮٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻝﹶ ﺍﻟﺮﺿﺎ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺭﺟﻞﹲ ﺑِﻨﺤﻮِ ﺣﺪِﻳﺚِ ﺻﻔﹾﻮﺍﻥﹶ .
) -4ﳎﻠﺴﻲ ﺣﺴﻦ ﺃﻭ ﻣﻮﺛﻖ – 63/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻨﺎﻥِ ﺑﻦِ ﺳﺪِﻳﺮٍ ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺭﺟﻠﹰﺎ ﺳﺄﹶﻝﹶ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﺍﻟﺴﻼﻡ ( ﻓﹶﻘﹶﺎﻝﹶ ﺭﺑﻤﺎ ﺑﻠﹾﺖ ﻭ ﻟﹶﻢ ﺃﹶﻗﹾﺪِﺭ ﻋﻠﹶﻰ ﺍﻟﹾﻤﺎﺀِ ﻭ ﻳﺸﺘﺪ ﻋﹶﻠﻲ ﺫﹶﻟِﻚ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺑﻠﹾﺖ ﻭ ﺗﻤﺴﺤﺖ
ﻓﹶﺎﻣﺴﺢ ﺫﹶﻛﹶﺮﻙ ﺑِﺮِﻳﻘِﻚ ﻓﹶﺈِﻥﹾ ﻭﺟﺪﺕ ﺷﻴﺌﺎﹰ ﻓﹶﻘﹸﻞﹾ ﻫﺬﹶﺍ ﻣِﻦ ﺫﹶﺍﻙ.
) -5ﳎﻠﺴﻲ ﺣﺴﻦ – 64/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(180/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﻋﻦ ﻣﻨﺼﻮﺭِ ﺑﻦِ ﺣﺎﺯِﻡٍ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻟﺮﺟﻞﹸ ﻳﻌﺘﺮِﻳﻪِ ﺍﻟﹾﺒﻮﻝﹸ ﻭ ﻟﹶﺎ ﻳﻘﹾﺪِﺭ ﻋﻠﹶﻰ ﺣﺒﺴِﻪِ ﻗﹶﺎﻝﹶ ﻓﹶﻘﹶﺎﻝﹶ ﻟِﻲ ﺇِﺫﹶﺍ ﻟﹶﻢ ﻳﻘﹾﺪِﺭ ﻋﻠﹶﻰ
ﺴﻪِ ﻓﹶﺎﻟﻠﱠﻪ ﺃﹶﻭﻟﹶﻰ ﺑِﺎﻟﹾﻌﺬﹾﺭِ ﻳﺠﻌﻞﹸ ﺧﺮِﻳﻄﹶﺔﹰ .ﺣﺒِ
) -6ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 64/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﺇِﺳﺤﺎﻕ ﻋﻦ ﺳﻌﺪﺍﻥﹶ ﻋﺒِ ﺪ
ﺍﻟﺮﺣﻤﻦِ ﻗﹶﺎﻝﹶ ﻛﹶﺘﺒﺖ ﺇِﻟﹶﻰ ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺧﺼِﻲ ﻳﺒﻮﻝﹸ ﻓﹶﻴﻠﹾﻘﹶﻰ ﻣِﻦ ﺫﹶﻟِﻚ ﺷِﺪﺓﹰ ﻭ ﻳﺮﻯ
ﺍﻟﹾﺒﻠﹶﻞﹶ ﺑﻌﺪ ﺍﻟﹾﺒﻠﹶﻞِ ﻗﹶﺎﻝﹶ ﻳﺘﻮﺿﺄﹸ ﺛﹸﻢ ﻳﻨﺘﻀِﺢ ﻓِﻲ ﺍﻟﻨﻬﺎﺭِ ﻣﺮﺓﹰ ﻭﺍﺣِﺪﺓﹰ .
) -7ﳎﻠﺴﻲ ﺣﺴﻦ ﻭﺍﻷﺧﲑﺍﻥ ﻣﺮﺳﻼﻥ – 64/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(180/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺃﹶﺑِﻲ ﺍﻟﹾﻌﻠﹶﺎﺀِ
ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﺒﻮﻝِ ﻳﺼِﻴﺐ ﺍﻟﹾﺠﺴﺪ ﻗﹶﺎﻝﹶ ﺻﺐ ﻋﻠﹶﻴﻪِ ﺍﻟﹾﻤﺎﺀَ ﻣﺮﺗﻴﻦِ .
ﻭ ﺭﻭِﻱ ﺃﹶﻧﻪ ﻳﺠﺰِﺉ ﺃﹶﻥﹾ ﻳﻐﺴِﻞﹶ ﺑِﻤِﺜﹾﻠِﻪِ ﻣِﻦ ﺍﻟﹾﻤﺎﺀِ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﻋﻠﹶﻰ ﺭﺃﹾﺱِ ﺍﻟﹾﺤﺸﻔﹶﺔِ ﻭ ﻏﹶﻴﺮِﻩِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(21
ﻭ ﺭﻭِﻱ ﺃﹶﻧﻪ ﻣﺎﺀٌ ﻟﹶﻴﺲ ﺑِﻮﺳﺦٍ ﻓﹶﻴﺤﺘﺎﺝ ﺃﹶﻥﹾ ﻳﺪﻟﹶﻚ.
) -8ﳎﻠﺴﻲ ﻣﻮﺛﻖ ﺃﻭ ﳎﻬﻮﻝ – 65/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(180/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦِ ﺍﺑﻦِ ﻓﹶﻀﺎﻝٍ ﻋﻦ ﻏﹶﺎﻟِﺐِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ ﺭﻭِ
ﺡ
ﺑﻦِ ﻋﺒﺪِ ﺍﻟﺮﺣِﻴﻢِ ﻗﹶﺎﻝﹶ ﺑﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﺃﹶﻧﺎ ﻗﹶﺎﺋِﻢ ﻋﻠﹶﻰ ﺭﺃﹾﺳِﻪِ ﻭ ﻣﻌِﻲ ﺇِﺩﺍﻭﺓﹲ ﺃﹶ ﻭ ﻗﹶﺎﻝﹶ ﻛﹸﻮﺯ
ﻓﹶﻠﹶﻤﺎ ﺍﻧﻘﹶﻄﹶﻊ ﺷﺨﺐ ﺍﻟﹾﺒﻮﻝِ ﻗﹶﺎﻝﹶ ﺑِﻴﺪِﻩِ ﻫﻜﹶﺬﹶﺍ ﺇِﻟﹶﻲ ﻓﹶﻨﺎﻭﻟﹾﺘﻪ ﺑِﺎﻟﹾﻤﺎﺀِ ﻓﹶﺘﻮﺿﺄﹶ ﻣﻜﹶﺎﻧﻪ.
ﺑﺎﺏ ﻣِﻘﹾﺪﺍﺭِ ﺍﻟﹾﻤﺎﺀِ ﺍﻟﱠﺬِﻱ ﻳﺠﺰِﺉ ﻟِﻠﹾﻮﺿﻮﺀِ ﻭ ﺍﻟﹾﻐﺴﻞِ ﻭ ﻣﻦ ﺗﻌﺪﻯ ﻓِﻲ ﺍﻟﹾﻮﺿﻮﺀِ
) -1ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 66/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻳﻮﻧﺲ ﻋﻦِ ﺍﻟﹾﻌﻠﹶﺎﺀِ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻋ ﻦ
ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻳﺄﹾﺧﺬﹸ ﺃﹶﺣﺪﻛﹸﻢ ﺍﻟﺮﺍﺣﺔﹶ ﻣِﻦ ﺍﻟﺪﻫﻦِ ﻓﹶﻴﻤﻠﹶﺄﹸ ﺑِﻬﺎ ﺟﺴﺪﻩ ﻭ ﺍﻟﹾﻤﺎﺀُ ﺃﹶﻭﺳﻊ ﻣِﻦ
ﻚ.ﺫﹶﻟِ
) -2ﳎﻠﺴﻲ ﺣﺴﻦ ﻛﺎﻟﺼﺤﻴﺢ – 67/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(180/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻋﻦ ﺣﻤﺎﺩٍ ﻋ ﻦ
ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻭ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﻧﻤﺎ ﺍﻟﹾﻮﺿﻮﺀُ ﺣﺪ ﻣِﻦ ﺣﺪﻭﺩِ
ﺍﻟﻠﱠﻪِ ِﻟﻴﻌﻠﹶﻢ ﺍﻟﻠﱠﻪ ﻣﻦ ﻳﻄِﻴﻌﻪ ﻭ ﻣﻦ ﻳﻌﺼِﻴﻪِ ﻭ ﺇِﻥﱠ ﺍﻟﹾﻤﺆﻣِﻦ ﻟﹶﺎ ﻳﻨﺠﺴﻪ ﺷﻲﺀٌ ﺇِﻧﻤﺎ ﻳﻜﹾﻔِﻴﻪِ ﻣِﺜﹾﻞﹸ ﺍﻟﺪﻫﻦِ .
) -3ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 67/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(181/1
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻭ ﺃﹶﺑﻮ ﺩﺍﻭﺩ ﺟﻤِﻴﻌﺎﹰ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋ ﻦ
ﻓﹶﻀﺎﻟﹶﺔﹶ ﻋﻦ ﺩﺍﻭﺩ ﺑﻦِ ﻓﹶﺮﻗﹶﺪٍ ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﺇِﻥﱠ ﺃﹶﺑِﻲ ﻛﹶﺎﻥﹶ ﻳﻘﹸﻮﻝﹸ ﺇِﻥﱠ
ﻟِﻠﹾﻮﺿﻮﺀِ ﺣﺪﺍﹰ ﻣﻦ ﺗﻌﺪﺍﻩ ﻟﹶﻢ ﻳﺆﺟﺮ ﻭ ﻛﹶﺎﻥﹶ ﺃﹶﺑِﻲ ﻳﻘﹸﻮﻝﹸ ﺇِﻧﻤﺎ ﻳﺘﻠﹶﺪﺩ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﺭﺟﻞﹲ ﻭ ﻣﺎ ﺣﺪﻩ ﻗﹶﺎﻝﹶ
ﺗﻐﺴِﻞﹸ ﻭﺟﻬﻚ ﻭ ﻳﺪﻳﻚ ﻭ ﺗﻤﺴﺢ ﺭﺃﹾﺳﻚ ﻭ ﺭِﺟﻠﹶﻴﻚ.
) -4ﳎﻠﺴﻲ ﺻﺤﻴﺢ ﺃﻭ ﺣﺴﻦ – 67/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(181/1
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺟﻤِﻴﻞٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺍﻟﹾﺠﻨﺐ ﻣﺎ ﺟﺮﻯ ﻋﻠﹶﻴﻪِ ﺍﻟﹾﻤﺎﺀُ ﻣِﻦ ﺟﺴﺪِﻩِ ﻗﹶﻠِﻴﻠﹸﻪ ﻭ ﻛﹶﺜِﲑﻩ ﻓﹶﻘﹶﺪ ﺃﹶﺟﺰﺃﹶﻩ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(22
) -5ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 68/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﻋﻦِ ﺍﻟﹾﻌﻠﹶﺎﺀِ ﺑﻦِ ﺭﺯِﻳﻦٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ
ﻣﺴﻠِﻢٍ ﻋﻦ ﺃﹶﺣﺪِﻫِﻤﺎ ) ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦ ﻏﹸﺴﻞِ ﺍﻟﹾﺠﻨﺎﺑﺔِ ﻛﹶﻢ ﻳﺠﺰِﺉ ﻣِﻦ ﺍﻟﹾﻤﺎﺀِ ﻓﹶﻘﹶﺎﻝﹶ ﻛﹶﺎ ﹶﻥ
ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻳﻐﺘﺴِﻞﹸ ﺑِﺨﻤﺴﺔِ ﺃﹶﻣﺪﺍﺩٍ ﺑﻴﻨﻪ ﻭ ﺑﻴﻦ ﺻﺎﺣِﺒﺘِﻪِ ﻭ ﻳﻐﺘﺴِﻠﹶﺎﻥِ ﺟﻤِﻴﻌﺎﹰ ﻣِﻦ ﺇِﻧﺎﺀٍ
ﻭﺍﺣِﺪٍ .
) -6ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 68/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(181/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﻳﺰِﻳﺪ ﺑﻦِ ﺇِﺳﺤﺎﻕ ﻋﻦ ﻫﺎﺭﻭﻥﹶ ﺑﻦِ ﺣﻤﺰﺓﹶ ﻋﻦ
ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻳﺠﺰِﺋﹸﻚ ﻣِﻦ ﺍﻟﹾﻐﺴﻞِ ﻭ ﺍﻟِﺎﺳﺘِﻨﺠﺎﺀِ ﻣﺎ ﻣﻠِﺌﹶﺖ ﻳﻤِﻴﻨﻚ.
) -7ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 68/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(181/1
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻ ﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﺑﻦِ ﺃﹶﻳﻮﺏ ﻋﻦ
ﺟﻤِﻴﻞٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺍﻟﹾﻮﺿﻮﺀِ ﻗﹶﺎ ﹶﻝ ﺇِﺫﹶﺍ ﻣﺲ ﺟِﻠﹾﺪﻙ ﺍﻟﹾﻤﺎﺀُ ﻓﹶﺤﺴﺒﻚ.
) -8ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 69/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﻟﻨﻮﻓﹶﻠِﻲ ﻋﻦِ ﺍﻟﺴﻜﹸﻮﻧِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﺍﻟﺮﺟﻞﹸ
ﻳﺠﻨِﺐ ﻓﹶﻴﺮﺗﻤِﺲ ﻓِﻲ ﺍﻟﹾﻤﺎﺀِ ﺍﺭﺗِﻤﺎﺳﺔﹰ ﻭﺍﺣِﺪﺓﹰ ﻓﹶﻴﺨﺮﺝ ﻳﺠﺰِﺋﹸﻪ ﹶﺫﻟِﻚ ﻣِﻦ ﻏﹸﺴﻠِﻪِ ﻗﹶﺎﻝﹶ ﻧﻌﻢ.
) -9ﳎﻠﺴﻲ ﺳﻜﺖ ﻋﻨﻪ – 69/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻭ ﻏﹶﻴﺮﻩ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﺷﻤﻮﻥٍ ﻋﻦ ﺣﻤﺎ ِﺩ
ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﻟِﻠﱠﻪِ ﻣﻠﹶﻜﺎﹰ ﻳﻜﹾﺘﺐ ﺳﺮﻑ ﺍﻟﹾﻮﺿﻮﺀِ ﻛﹶﻤﺎ
ﻳﻜﹾﺘﺐ ﻋﺪﻭﺍﻧﻪ.
ﺑﺎﺏ ﺍﻟﺴﻮﺍﻙِ
) -1ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 69/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻬﻞٍ ﻭ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﺟﻤِﻴﻌﺎﹰ ﻋﻦ ﺟﻌﻔﹶﺮِ ﺑﻦِ ﻣﺤﻤﺪٍ
ﻗﹶﺎﻝﹶ ﺭﻛﹾﻌﺘﺎ ِﻥ ﺑِﺎﻟﺴﻮﺍﻙِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻟﹾﺄﹶﺷﻌﺮِﻱ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻣﻴﻤﻮﻥٍ ﺍﻟﹾﻘﹶﺪﺍﺡِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﺃﹶﻓﹾﻀﻞﹸ ﻣِﻦ ﺳﺒﻌِﲔ ﺭﻛﹾﻌﺔﹰ ﺑِﻐﻴﺮِ ﺳِﻮﺍﻙٍ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻟﹶﻮ ﻟﹶﺎ ﺃﹶﻥﹾ ﺃﹶﺷﻖ ﻋﻠﹶﻰ ﺃﹸﻣﺘِﻲ
ﻟﹶﺄﹶﻣﺮﺗﻬﻢ ﺑِﺎﻟﺴﻮﺍﻙِ ﻣﻊ ﻛﹸﻞﱢ ﺻﻠﹶﺎﺓٍ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(23
) -2ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 70/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(181/1
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﻳﻮﻧﺲ ﺑﻦِ ﻳﻌﻘﹸﻮﺏ ﻋﻦ ﺃﹶﺑِﻲ
ﺃﹸﺳﺎﻣﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻣِﻦ ﺳﻨﻦِ ﺍﻟﹾﻤﺮﺳﻠِﲔ ﺍﻟﺴﻮﺍﻙ.
) -3ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 70/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(182/1
) ﻋﻠﻴﻪ ﺃﹶﺣﻤﺪ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦِ ﺍﻟﹾﻌﻠﹶﺎﺀِ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺍﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻣﺎ ﺯﺍﻝﹶ ﺟﺒﺮﺋِﻴﻞﹸ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻮﺻِﻴﻨِﻲ ﺑِﺎﻟﺴﻮﺍﻙِ ﺣﺘﻰ ﺧِﻔﹾﺖ ﺃﹶﻥﹾ
ﺃﹸﺣﻔِﻲ ﺃﹶﻭ ﺃﹶﺩﺭﺩ.
) -4ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 70/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦِ ﺍﺑﻦِ ﺑﻜﹶﻴﺮٍ ﻋﻤﻦ ﺫﹶﻛﹶﺮﻩ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ
ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺍﻟﺴﻮﺍﻙِ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺗﺪﻋﻪ ﻓِﻲ ﻛﹸﻞﱢ ﺛﹶﻠﹶﺎﺙٍ ﻭ ﻟﹶﻮ ﺃﹶﻥﹾ ﺗﻤِﺮ ﻩ ﻣﺮﺓﹰ .
) -5ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 0/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑِﺈِﺳﻨﺎﺩِﻩِ ﻗﹶﺎﻝﹶ ﺃﹶﺩﻧﻰ ﺍﻟﺴﻮﺍﻙِ ﺃﹶﻥﹾ ﺗﺪﻟﹸﻚ ﺑِﺈِﺻﺒﻌِﻚ.
) -6ﳎﻠﺴﻲ ﳐﺘﻠﻒ ﻓﻴﻪ ﻭﺁﺧﺮﻩ ﻣﺮﺳﻞ – 70/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺣﻤﺪ ﺑﻦ ﺇِﺩﺭِﻳﺲ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﹾﺠﺒﺎﺭِ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﻋﻦِ ﺍﻟﹾﻤﻌﻠﱠﻰ ﺃﹶﺑِﻲ ﻋﺜﹾﻤﺎﻥﹶ ﻋ ﻦ
ﻣﻌﻠﱠﻰ ﺑﻦِ ﺧﻨﻴﺲٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺴﻮﺍﻙِ ﺑﻌﺪ ﺍﻟﹾﻮﺿﻮﺀِ ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟِﺎﺳﺘِﻴﺎﻙ ﻗﹶﺒﻞﹶ
ﺃﹶﻥﹾ ﺗﺘﻮﺿﺄﹶ ﻗﹸﻠﹾﺖ ﺃﹶ ﺭﺃﹶﻳﺖ ﺇِﻥﹾ ﻧﺴِﻲ ﺣﺘﻰ ﻳﺘﻮﺿﺄﹶ ﻗﹶﺎﻝﹶ ﻳﺴﺘﺎﻙ ﺛﹸﻢ ﻳﺘﻤﻀﻤﺾ ﺛﹶﻠﹶﺎﺙﹶ ﻣﺮﺍﺕٍ .
ﻭ ﺭﻭِﻱ ﺃﹶﻥﱠ ﺍﻟﺴﻨﺔﹶ ﻓِﻲ ﺍﻟﺴﻮﺍﻙِ ﻓِﻲ ﻭﻗﹾﺖِ ﺍﻟﺴﺤﺮِ .
) -7ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 71/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺑﻨﺪﺍﺭ ﻋﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﺑﻦِ ﺇِﺳﺤﺎﻕ ﺍﻟﹾﺄﹶﺣﻤﺮِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺣﻤﺎﺩٍ ﻋﻦ ﺃﹶﺑِﻲ
ﺑﻜﹾﺮِ ﺑﻦِ ﺃﹶﺑِﻲ ﺳﻤﺎﻙٍ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﺫﹶﺍ ﻗﹸﻤﺖ ﺑِﺎﻟﻠﱠﻴﻞِ ﻓﹶﺎﺳﺘﻚ ﻓﹶﺈِﻥﱠ ﺍﻟﹾﻤﹶﻠﻚ ﻳﺄﹾﺗِﻴ
ﻚ
ﻓﹶﻴﻀﻊ ﻓﹶﺎﻩ ﻋﻠﹶﻰ ﻓِﻴﻚ ﻭ ﻟﹶﻴﺲ ﻣِﻦ ﺣﺮﻑٍ ﺗﺘﻠﹸﻮﻩ ﻭ ﺗﻨﻄِﻖ ﺑِﻪِ ﺇِﻟﱠﺎ ﺻﻌِﺪ ﺑِﻪِ ﺇِﻟﹶﻰ ﺍﻟﺴﻤﺎﺀِ ﻓﹶ ﹾﻠﻴﻜﹸﻦ ﻓﹸﻮﻙ
ﻃﹶﻴﺐ ﺍﻟﺮﻳﺢِ .
ﺑﺎﺏ ﺍﻟﹾﻤﻀﻤﻀﺔِ ﻭ ﺍﻟِﺎﺳﺘِﻨﺸﺎﻕِ
) -1ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 71/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﻌﻠﱠﻰ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﻮﺷﺎﺀِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ ﺣﻜﹶﻢِ ﺑِ ﻦ
ﺣﻜﹶﻴﻢٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﹾﻤﻀ ﻤﻀﺔِ ﻭ ﺍﻟِﺎﺳﺘِﻨﺸﺎﻕِ ﺃﹶ ﻣِﻦ ﺍﻟﹾﻮﺿﻮﺀِ ﻫِﻲ
ﻗﹶﺎﻝﹶ ﻟﹶﺎ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(24
) -2ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 72/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(182/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﺷﺎﺫﹶﺍﻥﹶ ﺑﻦِ ﺍﻟﹾﺨﻠِﻴﻞِ ﻋﻦ ﻳﻮﻧﺲ ﺑﻦِ ﻋﺒﺪِ
ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﹾﻤﻀﻤﻀﺔِ ﻭ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻟﺮﺣﻤﻦِ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﺍﻟِﺎﺳِﺘﻨﺸﺎﻕِ ﻗﹶﺎﻝﹶ ﻟﹶﻴﺲ ﻫﻤﺎ ﻣِﻦ ﺍﻟﹾﻮﺿﻮﺀِ ﻫﻤﺎ ﻣِﻦ ﺍﻟﹾﺠﻮﻑِ .
) -3ﳎﻠﺴﻲ ﺣﺴﻦ – 72/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(182/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦ ﺳﻴﻒِ ﺑﻦِ ﻋﻤِﲑﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ
ﺑﻜﹾﺮٍ ﺍﻟﹾﺤﻀﺮﻣِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟﹶﻴﺲ ﻋﻠﹶﻴﻚ ﻣﻀﻤﻀﺔﹲ ﻭ ﻟﹶﺎ ﺍﺳﺘِﻨﺸﺎﻕِ ﻟﺄﹶﻧﻬﻤﺎ ﻣِﻦ
ﺍﻟﹾﺠﻮﻑِ .
ﺑﺎﺏ ﺻِﻔﹶﺔِ ﺍﻟﹾﻮﺿﻮﺀِ
) -1ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 72/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻳﻮﻧﺲ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﻋﻦ ﺃﹶﺑﺎﻥٍ ﻭ ﺟﻤِﻴﻞٍ ﻋﻦ
ﺯﺭﺍ ﺭﺓﹶ ﻗﹶﺎﻝﹶ ﺣﻜﹶﻰ ﻟﹶﻨﺎ ﺃﹶﺑﻮ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭﺿﻮﺀَ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻓﹶﺪﻋﺎ ﺑِ ﹶﻘﺪﺡٍ ﻓﹶﺄﹶﺧ ﹶﺬ
ﻛﹶﻔﹼﺎﹰ ﻣِﻦ ﻣﺎﺀٍ ﻓﹶﺄﹶﺳﺪﻟﹶﻪ ﻋﻠﹶﻰ ﻭﺟﻬِﻪِ ﺛﹸﻢ ﻣﺴﺢ ﻭﺟﻬﻪ ﻣِﻦ ﺍﻟﹾﺠﺎﻧِﺒﻴﻦِ ﺟﻤِﻴﻌﺎﹰ ﺛﹸﻢ ﺃﹶﻋﺎﺩ ﻳﺪﻩ ﺍﻟﹾﻴﺴﺮﻯ ﻓِﻲ
ﺍﻟﹾﺈِﻧﺎﺀِ ﻓﹶﺄﹶﺳﺪﻟﹶﻬﺎ ﻋﻠﹶﻰ ﻳﺪِﻩِ ﺍﻟﹾﻴﻤﻨﻰ ﺛﹸﻢ ﻣﺴﺢ ﺟﻮﺍﻧِﺒﻬﺎ ﺛﹸﻢ ﺃﹶﻋﺎﺩ ﺍﻟﹾﻴﻤﻨﻰ ﻓِﻲ ﺍﻟﹾﺈِﻧﺎﺀِ ﻓﹶﺼﺒﻬﺎ ﻋﻠﹶﻰ ﺍﻟﹾﻴﺴﺮﻯ
ﺛﹸﻢ ﺻﻨﻊ ﺑِﻬﺎ ﻛﹶﻤﺎ ﺻﻨﻊ ﺑِﺎﻟﹾﻴﻤﻨﻰ ﺛﹸﻢ ﻣﺴﺢ ﺑِﻤﺎ ﺑﻘِﻲ ﻓِﻲ ﻳﺪِﻩِ ﺭﺃﹾﺳﻪ ﻭ ﺭِﺟﻠﹶﻴﻪِ ﻭ ﻟﹶﻢ ﻳِ ﻌﺪﻫﻤﺎ ﻓِﻲ
ﺍﻟﹾﺈِﻧﺎ ِﺀ.
) -2ﳎﻠﺴﻲ ﺣﺴﻦ – 74/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(182/1
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦ ﺩﺍﻭﺩ ﺑﻦِ ﺍﻟﻨﻌﻤﺎﻥِ ﻋﻦ
ﻝ ﺃﹶ ﻟﹶﺎ ﺃﹶﺣﻜِﻲ ﻟﹶﻜﹸﻢ ﻭﺿﻮ ﺀَ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ )
ﺃﹶﺑِﻲ ﺃﹶﻳﻮﺏ ﻋﻦ ﺑﻜﹶﻴﺮِ ﺑﻦِ ﺃﹶﻋﻴﻦ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎ ﹶ
ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻓﹶﺄﹶﺧﺬﹶ ﺑِﻜﹶﻔﱢﻪِ ﺍﻟﹾﻴﻤﻨﻰ ﻛﹶﻔﹼﺎﹰ ﻣِﻦ ﻣﺎﺀٍ ﻓﹶﻐﺴﻞﹶ ﺑِﻪِ ﻭﺟﻬﻪ ﺛﹸﻢ ﺃﹶﺧﺬﹶ ﺑِﻴﺪِﻩِ ﺍﻟﹾﻴﺴﺮﻯ ﻛﹶﻔﹼﺎﹰ ﻣِ ﻦ
ﻣﺎﺀٍ ﻓﹶﻐﺴﻞﹶ ﺑِﻪِ ﻳﺪﻩ ﺍﻟﹾﻴﻤﻨﻰ ﺛﹸﻢ ﺃﹶﺧﺬﹶ ﺑِﻴﺪِﻩِ ﺍﻟﹾﻴﻤﻨﻰ ﻛﹶﻔﹼﺎﹰ ﻣِﻦ ﻣﺎﺀٍ ﻓﹶﻐﺴﻞﹶ ﺑِﻪِ ﻳﺪﻩ ﺍﻟﹾﻴﺴﺮﻯ ﺛﹸﻢ ﻣﺴﺢ
ﺑِﻔﹶﻀﻞِ ﻳﺪﻳﻪِ ﺭﺃﹾﺳﻪ ﻭ ﺭِﺟﻠﹶﻴﻪِ .
) -3ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 74/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻳﻮﻧﺲ ﻋﻦِ ﺍﻟﹾﻌﻠﹶﺎﺀِ ﺑﻦِ ﺭﺯِﻳﻦٍ ﻋ ﻦ ﻣﺤﻤﺪِ ﺑﻦِ
ﻣﺴﻠِﻢٍ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻳﺄﹾﺧﺬﹸ ﺃﹶﺣﺪﻛﹸﻢ ﺍﻟﺮﺍﺣﺔﹶ ﻣِﻦ ﺍﻟﺪﻫﻦِ ﻓﹶﻴﻤﻠﹶﺄﹸ ﺑِﻬﺎ ﺟﺴﺪﻩ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(25
ﻭ ﺍﻟﹾﻤﺎﺀُ ﺃﹶﻭﺳﻊ ﻣِﻦ ﺫﹶﻟِﻚ ﺃﹶ ﻟﹶﺎ ﺃﹶﺣﻜِﻲ ﻟﹶﻜﹸﻢ ﻭﺿﻮﺀَ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻗﹸﻠﹾﺖ ﺑﻠﹶﻰ ﻗﹶﺎﻝﹶ ﻓﹶﺄﹶﺩﺧ ﹶﻞ
ﻳﺪﻩ ﻓِﻲ ﺍﻟﹾﺈِﻧﺎﺀِ ﻭ ﻟﹶﻢ ﻳﻐﺴِﻞﹾ ﻳﺪﻩ ﻓﹶﺄﹶﺧﺬﹶ ﻛﹶﻔﹼﺎﹰ ﻣِﻦ ﻣﺎﺀٍ ﻓﹶﺼﺒ ﻪ ﻋﻠﹶﻰ ﻭﺟﻬِﻪِ ﺛﹸﻢ ﻣﺴﺢ ﺟﺎﻧِﺒﻴﻪِ ﺣﺘﻰ
ﻣﺴﺤﻪ ﻛﹸﻠﱠﻪ ﺛﹸﻢ ﺃﹶﺧﺬﹶ ﻛﹶﻔﹼﺎﹰ ﺁﺧﺮ ﺑِﻴﻤِﻴﻨِﻪِ ﻓﹶﺼﺒﻪ ﻋﻠﹶﻰ ﻳﺴﺎﺭِﻩِ ﺛﹸﻢ ﻏﹶﺴﻞﹶ ﺑِﻪِ ﺫِﺭﺍﻋﻪ ﺍﻟﹾﺄﹶﻳﻤﻦ ﺛﹸﻢ ﺃﹶﺧﺬﹶ ﻛﹶﻔﹼﺎﹰ
ﺁﺧﺮ ﻓﹶﻐﺴﻞﹶ ﺑِﻪِ ﺫِﺭﺍﻋﻪ ﺍﻟﹾﺄﹶﻳﺴﺮ ﺛﹸﻢ ﻣﺴﺢ ﺭﺃﹾﺳﻪ ﻭ ﺭِﺟﻠﹶﻴﻪِ ﺑِﻤﺎ ﺑﻘِﻲ ﻓِﻲ ﻳﺪِﻩِ .
) -4ﳎﻠﺴﻲ ﺣﺴﻦ ﻛﺎﻟﺼﺤﻴﺢ – 74/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(182/1
ﻋﻠِﻲ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑِ ﻦ ﺷﺎﺫﹶﺍﻥﹶ ﺟﻤِﻴﻌﺎﹰ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ
) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶ ﻟﹶﺎ ﺃﹶﺣﻜِﻲ ﻟﹶﻜﹸﻢ ﻭﺿﻮﺀَ ﺭﺳﻮﻝِ ﺍﻟﻠﱠ ِﻪ
ﻭﺁﻟﻪ ( ﻓﹶﻘﹸﻠﹾﻨﺎ ﺑﻠﹶﻰ ﻓﹶﺪﻋﺎ ﺑِﻘﹶﻌﺐٍ ﻓِﻴﻪِ ﺷﻲﺀٌ ﻣِﻦ ﻣﺎﺀٍ ﺛﹸﻢ ﻭﺿﻌﻪ ﺑﻴ ﻦ ﻳﺪﻳﻪِ ﺛﹸﻢ ﺣﺴﺮ ﻋﻦ ﺫِﺭﺍﻋﻴﻪِ ﺛﹸﻢ ﻏﹶﻤ
ﺲ
ﻓِﻴﻪِ ﻛﹶﻔﱠﻪ ﺍﻟﹾﻴﻤﻨﻰ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﻫﻜﹶﺬﹶﺍ ﺇِﺫﹶﺍ ﻛﹶﺎﻧﺖِ ﺍﻟﹾﻜﹶﻒ ﻃﹶﺎﻫِﺮﺓﹰ ﺛﹸﻢ ﻏﹶﺮﻑ ﻓﹶﻤﻠﹶﺄﹶﻫﺎ ﻣﺎﺀً ﻓﹶﻮﺿﻌﻬﺎ ﻋﻠﹶﻰ
ﺟﺒِﻴِﻨﻪِ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﺑِﺴﻢِ ﺍﻟﻠﱠﻪِ ﻭ ﺳﺪﻟﹶﻪ ﻋﻠﹶﻰ ﺃﹶﻃﹾﺮﺍﻑِ ﻟِﺤﻴﺘِﻪِ ﺛﹸﻢ ﺃﹶﻣﺮ ﻳﺪﻩ ﻋﻠﹶﻰ ﻭﺟﻬِﻪِ ﻭ ﻇﹶﺎﻫِﺮِ ﺟﺒِﻴﻨِﻪِ ﻣﺮﺓﹰ
ﻭﺍﺣِﺪﺓﹰ ﺛﹸﻢ ﻏﹶﻤﺲ ﻳﺪﻩ ﺍﻟﹾﻴﺴﺮﻯ ﻓﹶﻐﺮﻑ ﺑِﻬﺎ ﻣِﻠﹾﺄﹶﻫﺎ ﺛﹸﻢ ﻭﺿﻌ ﻪ ﻋﻠﹶﻰ ﻣِﺮﻓﹶﻘِﻪِ ﺍﻟﹾﻴﻤﻨﻰ ﻭ ﺃﹶﻣﺮ ﻛﹶﻔﱠﻪ ﻋﻠﹶﻰ
ﺳﺎ ِﻋﺪِﻩِ ﺣﺘﻰ ﺟﺮﻯ ﺍﻟﹾﻤﺎﺀُ ﻋﻠﹶﻰ ﺃﹶﻃﹾﺮﺍﻑِ ﺃﹶﺻﺎﺑِﻌِﻪِ ﺛﹸﻢ ﻏﹶﺮﻑ ﺑِﻴﻤِﻴﻨِﻪِ ﻣِﻠﹾﺄﹶﻫﺎ ﻓﹶﻮﺿﻌﻪ ﻋﻠﹶﻰ ﻣِﺮﻓﹶﻘِﻪِ
ﺍﻟﹾﻴﺴﺮﻯ ﻭ ﺃﹶﻣﺮ ﻛﹶﻔﱠﻪ ﻋﻠﹶﻰ ﺳﺎﻋِﺪِﻩِ ﺣﺘﻰ ﺟﺮﻯ ﺍﻟﹾﻤﺎﺀُ ﻋﻠﹶﻰ ﺃﹶﻃﹾﺮﺍﻑِ ﺃﹶﺻﺎﺑِﻌِﻪِ ﻭ ﻣﺴﺢ ﻣﻘﹶﺪﻡ ﺭﺃﹾﺳِﻪِ ﻭ
ﻇﹶﻬﺮ ﻗﹶﺪﻣﻴﻪِ ﺑِﺒِﻠﱠﺔِ ﻳﺴﺎﺭِﻩِ ﻭ ﺑﻘِﻴﺔِ ﺑِﻠﱠﺔِ ﻳﻤﻨﺎﻩ ﻗﹶﺎﻝﹶ ﻭ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﻭﺗﺮ ﻳﺤِﺐ ﺍﻟﹾﻮﺗﺮ
ﻓﹶﻘﹶﺪ ﻳﺠﺰِﺋﹸﻚ ﻣِﻦ ﺍﻟﹾﻮﺿﻮﺀِ ﺛﹶﻠﹶﺎﺙﹸ ﻏﹸﺮﻓﹶﺎﺕٍ ﻭﺍﺣِﺪﺓﹲ ﻟِﻠﹾﻮﺟﻪِ ﻭ ﺍﺛﹾﻨﺘﺎﻥِ ﻟِﻠﺬﱢﺭﺍﻋﻴﻦِ ﻭ ﺗﻤﺴﺢِ ﺑﺒِﻠﱠﺔِ ﻳﻤﻨﺎﻙ
ﻧﺎﺻِﻴﺘﻚ ﻭ ﻣﺎ ﺑﻘِﻲ ﻣِﻦ ﺑِﻠﱠﺔِ ﻳﻤِﻴﻨِﻚ ﻇﹶﻬﺮ ﻗﹶﺪﻣِﻚ ﺍﻟﹾﻴﻤﻨﻰ ﻭ ﺗﻤﺴﺢ ﺑِﺒِﻠﱠﺔِ ﻳﺴﺎﺭِﻙ ﻇﹶﻬﺮ ﻗﹶﺪﻣِﻚ
ﺍﻟﹾﻴﺴﺮﻯ ﻗﹶﺎﻝﹶ ﺯﺭﺍﺭﺓﹸ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺳﺄﹶﻝﹶ ﺭﺟﻞﹲ ﺃﹶﻣِﲑ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﻭﺿﻮﺀِ
ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻓﹶﺤﻜﹶﻰ ﻟﹶﻪ ﻣِﺜﹾﻞﹶ ﺫﹶﻟِﻚ.
) -5ﳎﻠﺴﻲ ﺣﺴﻦ – 76/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(183/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻋﻤﺮ ﺑﻦِ ﺃﹸﺫﹶﻳﻨﺔﹶ ﻋﻦ ﺯﺭﺍﺭﺓﹶ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(26
ﻭ ﺑﻜﹶﻴﺮٍ ﺃﹶﻧﻬﻤﺎ ﺳﺄﹶﻟﹶﺎ ﺃﹶﺑﺎ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﻭﺿﻮﺀِ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻓﹶﺪﻋﺎ ﺑِﻄﹶﺴﺖٍ ﺃﹶ ﻭ
ﺗﻮﺭٍ ﻓِﻴﻪِ ﻣﺎﺀٌ ﻓﹶﻐﻤﺲ ﻳﺪﻩ ﺍﻟﹾﻴﻤﻨﻰ ﻓﹶﻐﺮﻑ ﺑِﻬﺎ ﻏﹸﺮﻓﹶﺔﹰ ﻓﹶﺼﺒﻬﺎ ﻋﻠﹶﻰ ﻭﺟﻬِﻪِ ﻓﹶﻐﺴﻞﹶ ﺑِﻬﺎ ﻭﺟﻬﻪ ﺛﹸﻢ ﻏﹶﻤﺲ
ﻛﹶﻔﱠﻪ ﺍﻟﹾﻴﺴﺮﻯ ﻓﹶﻐﺮﻑ ﺑِﻬﺎ ﻏﹸﺮﻓﹶﺔﹰ ﻓﹶﺄﹶﻓﹾﺮﻍﹶ ﻋﻠﹶﻰ ﺫِﺭﺍﻋِﻪِ ﺍﻟﹾﻴﻤﻨﻰ ﻓﹶﻐﺴﻞﹶ ﺑِﻬﺎ ﺫِﺭﺍﻋﻪ ﻣِﻦ ﺍﻟﹾﻤِﺮﻓﹶﻖِ ﺇِﻟﹶﻰ
ﺍﻟﹾﻜﹶﻒ ﻟﹶﺎ ﻳﺮﺩﻫﺎ ﺇِﻟﹶﻰ ﺍﻟﹾﻤِﺮﻓﹶﻖِ ﺛﹸﻢ ﻏﹶﻤﺲ ﻛﹶﻔﱠﻪ ﺍﻟﹾﻴﻤﻨﻰ ﻓﹶﺄﹶﻓﹾﺮﻍﹶ ﺑِﻬﺎ ﻋﻠﹶﻰ ﺫِﺭﺍﻋِﻪِ ﺍﻟﹾﻴﺴﺮﻯ ﻣِﻦ ﺍﻟﹾﻤِﺮﻓﹶﻖِ ﻭ
ﺻﻨﻊ ﺑِﻬﺎ ﻣِﺜﹾﻞﹶ ﻣﺎ ﺻﻨﻊ ﺑِﺎﻟﹾﻴﻤﻨﻰ ﺛﹸﻢ ﻣﺴﺢ ﺭﺃﹾﺳﻪ ﻭ ﻗﹶﺪﻣﻴﻪِ ﺑِﺒﻠﹶ ِﻞ ﻛﹶﻔﱢﻪِ ﻟﹶﻢ ﻳﺤﺪِﺙﹾ ﻟﹶﻬﻤﺎ ﻣﺎﺀً ﺟﺪِﻳﺪﺍﹰ ﺛﹸ ﻢ
ﻗﹶﺎﻝﹶ ﻭ ﻟﹶﺎ ﻳﺪﺧِﻞﹸ ﺃﹶﺻﺎﺑِﻌﻪ ﺗﺤﺖ ﺍﻟﺸﺮﺍﻙِ ﻗﹶﺎﻝﹶ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﺍﻟﻠﱠ ﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﻳﻘﹸﻮﻝﹸ ﻳﺎ ﺃﹶﻳﻬﺎ ﺍﻟﱠﺬِﻳﻦ ﺁﻣﻨﻮﺍ
ﺇِﺫﺍ ﻗﹸﻤﺘﻢ ﺇِﻟﹶﻰ ﺍﻟﺼﻼﺓِ ﻓﹶﺎﻏﹾﺴِﻠﹸﻮﺍ ﻭﺟﻮﻫﻜﹸﻢ ﻭ ﺃﹶﻳﺪِﻳﻜﹸﻢ ﻓﹶﻠﹶﻴﺲ ﻟﹶﻪ ﺃﹶﻥﹾ ﻳﺪﻉ ﺷﻴﺌﺎﹰ ﻣِﻦ ﻭﺟﻬِ ِﻪ ﺇِﻟﱠﺎ ﻏﹶﺴﻠﹶ ﻪ
ﻭ ﺃﹶﻣﺮ ﺑِﻐﺴﻞِ ﺍﻟﹾﻴﺪﻳﻦِ ﺇِﻟﹶﻰ ﺍﻟﹾﻤِﺮﻓﹶﻘﹶﻴﻦِ ﻓﹶﻠﹶﻴﺲ ﻟﹶﻪ ﺃﹶﻥﹾ ﻳﺪﻉ ﺷﻴﺌﺎﹰ ﻣِﻦ ﻳﺪﻳﻪِ ﺇِﻟﹶﻰ ﺍﻟﹾﻤِﺮﻓﹶﻘﹶﻴﻦِ ﺇِﻟﱠﺎ ﻏﹶﺴﻠﹶﻪ ﻟِﺄﹶﻥﱠ
ﺍﻟﻠﱠﻪ ﻳﻘﹸﻮﻝﹸ ﻓﹶﺎﻏﹾﺴِﻠﹸﻮﺍ ﻭﺟﻮﻫﻜﹸﻢ ﻭ ﺃﹶﻳﺪِﻳﻜﹸﻢ ﺇِﻟﹶﻰ ﺍﻟﹾﻤﺮﺍﻓِﻖِ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﻭ ﺍﻣﺴﺤﻮﺍ ﺑِﺮﺅﺳِﻜﹸﻢ ﻭ ﺃﹶﺭﺟﻠﹶﻜﹸ ﻢ
ﺇِﻟﹶﻰ ﺍﻟﹾﻜﹶﻌﺒﻴﻦِ ﻓﹶﺈِﺫﹶﺍ ﻣﺴﺢ ﺑِﺸﻲﺀٍ ﻣِﻦ ﺭﺃﹾﺳِﻪِ ﺃﹶﻭ ﺑِﺸﻲﺀٍ ﻣِﻦ ﻗﹶﺪﻣﻴﻪِ ﻣﺎ ﺑﻴﻦ ﺍﻟﹾﻜﹶﻌﺒﻴﻦِ ﺇِﻟﹶﻰ ﺃﹶﻃﹾﺮﺍﻑِ
ﺍﻟﹾﺄﹶﺻﺎﺑِﻊِ ﻓﹶﻘﹶﺪ ﺃﹶﺟﺰﺃﹶﻩ ﻗﹶﺎﻝﹶ ﻓﹶﻘﹸﻠﹾﻨﺎ ﺃﹶﻳﻦ ﺍﻟﹾﻜﹶﻌﺒﺎﻥِ ﻗﹶﺎﻝﹶ ﻫﺎﻫﻨﺎ ﻳﻌﻨِﻲ ﺍﻟﹾﻤﻔﹾﺼِﻞﹶ ﺩﻭﻥﹶ ﻋﻈﹾﻢِ ﺍﻟﺴﺎﻕِ ﻓﹶﻘﹸﻠﹾﻨﺎ ﻫﺬﹶﺍ
ﻣﺎ ﻫﻮ ﻓﹶﻘﹶﺎﻝﹶ ﻫﺬﹶﺍ ﻣِﻦ ﻋﻈﹾﻢِ ﺍﻟﺴﺎﻕِ ﻭ ﺍﻟﹾﻜﹶﻌﺐ ﺃﹶﺳﻔﹶﻞﹸ ﻣِﻦ ﺫﹶﻟِﻚ ﻓﹶﻘﹸﻠﹾﻨﺎ ﺃﹶﺻﻠﹶﺤﻚ ﺍﻟﻠﱠﻪ ﻓﹶﺎﻟﹾﻐﺮ ﹶﻓﺔﹸ ﺍﻟﹾﻮﺍﺣِﺪﺓﹸ
ﺗﺠﺰِﺉ ﻟِﻠﹾﻮﺟﻪِ ﻭ ﻏﹸﺮﻓﹶﺔﹲ ﻟِﻠﺬﱢﺭﺍﻉِ ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﺇِﺫﹶﺍ ﺑﺎﻟﹶﻐﺖ ﻓِﻴﻬﺎ ﻭ ﺍﻟﺜﱢﻨﺘﺎﻥِ ﺗﺄﹾﺗِﻴﺎﻥِ ﻋﻠﹶﻰ ﺫﹶﻟِﻚ ﻛﹸﻠﱢﻪِ .
) -6ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 78/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﺍﻟﹾﺤﺴﻦِ ﻭ ﻏﹶﻴﺮﻩ ﻋﻦ ﺳﻬﻞِ ﺑ ﻦِ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦِ ﺍﺑﻦِ ﺭِﺑﺎﻁٍ ﻋﻦ ﻳﻮﻧﺲ
ﺑﻦِ ﻋﻤﺎﺭٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﻮﺿﻮﺀِ ﻟِﻠﺼﻠﹶﺎﺓِ ﻓﹶﻘﹶﺎﻝﹶ ﻣﺮﺓﹲ ﻣﺮﺓﹲ .
) -7ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 78/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(184/1
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻭ ﺃﹶﺑِﻲ ﺩﺍﻭﺩ ﺟﻤِﻴﻌﺎﹰ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(27
) ﻋﻠﻴﻪ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﺑﻦِ ﺃﹶﻳﻮﺏ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﻋﻦ ﻣﻴﺴﺮﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺍﻟﹾﻮﺿﻮﺀُ ﻭﺍﺣِﺪﺓﹲ ﻭﺍﺣِﺪﺓﹲ ﻭ ﻭﺻﻒ ﺍﻟﹾﻜﹶﻌﺐ ﻓِﻲ ﻇﹶﻬﺮِ ﺍﻟﹾﻘﹶﺪﻡِ .
) -8ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 78/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(184/1
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻋﺎﻣِﺮٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻬﺰِﻳﺎﺭ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦ
ﺣﻤﺎﺩِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻗﹶﺎﻝﹶ ﻛﹸﻨﺖ ﻗﹶﺎﻋِﺪﺍﹰ ﻋِﻨﺪ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﹶﺪﻋﺎ ﺑِﻤﺎﺀٍ ﻓﹶﻤﻠﹶﺄﹶ ﺑِﻪِ ﹶﻛﻔﱠﻪ ﻓﹶﻌﻢ ﺑِ ِﻪ
ﻭﺟﻬﻪ ﺛﹸﻢ ﻣﻠﹶﺄﹶ ﻛﹶﻔﱠﻪ ﻓﹶﻌﻢ ﺑِﻪِ ﻳﺪﻩ ﺍﻟﹾﻴﻤﻨﻰ ﺛﹸﻢ ﻣﻠﹶﺄﹶ ﻛﹶﻔﱠﻪ ﻓﹶﻌﻢ ﺑِ ِﻪ ﻳﺪﻩ ﺍﻟﹾﻴﺴﺮﻯ ﺛﹸﻢ ﻣﺴﺢ ﻋﻠﹶﻰ ﺭﺃﹾﺳِﻪِ ﻭ
ﺭِﺟﻠﹶﻴﻪِ ﻭ ﻗﹶﺎﻝﹶ ﻫﺬﹶﺍ ﻭﺿﻮﺀُ ﻣﻦ ﻟﹶﻢ ﻳﺤﺪِﺙﹾ ﺣﺪﺛﺎﹰ ﻳﻌﻨِﻲ ﺑِﻪِ ﺍﻟﺘﻌﺪﻱ ﻓِﻲ ﺍﻟﹾﻮﺿﻮﺀِ .
) -9ﳎﻠﺴﻲ ﻣﻮﺛﻖ ﻭﺁﺧﺮ ﺍﻟﺒﺎﺏ ﻣﺮﺳﻞ – 78/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(184/1
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﺍﻟﹾﺤﺴﻦِ ﻋﻦ ﺳﻬﻞِ ﺑِ ﻦ ﺯِﻳﺎﺩٍ ﻭ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻭ
ﻣﺤ ﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﺟﻤِﻴﻌﺎﹰ ﻋﻦ ﺃﹶﺣ ﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ ﻧﺼﺮٍ ﻋﻦ ﻋﺒﺪِ
ﺍﻟﹾﻜﹶ ِﺮﱘِ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﻮﺿﻮﺀِ ﻓﹶﻘﹶﺎﻝﹶ ﻣﺎ ﻛﹶﺎﻥﹶ ﻭﺿﻮﺀُ ﻋﻠِﻲ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﻟﱠﺎ
ﻣﺮﺓﹰ ﻣﺮﺓﹰ .
ﻫﺬﹶﺍ ﺩﻟِﻴﻞﹲ ﻋﻠﹶﻰ ﺃﹶﻥﱠ ﺍﻟﹾﻮﺿﻮﺀَ ﺇِﻧﻤﺎ ﻫﻮ ﻣﺮﺓﹲ ﻣﺮﺓﹲ ﻟِﺄﹶﻧﻪ ) ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ( ﻛﹶﺎﻥﹶ ﺇِﺫﹶﺍ ﻭﺭﺩ ﻋﻠﹶﻴﻪِ ﺃﹶﻣﺮﺍﻥِ
ﻛِﻠﹶﺎﻫﻤﺎ ﻟِﻠﱠﻪِ ﻃﹶﺎﻋﺔﹲ ﺃﹶﺧﺬﹶ ﺑِﺄﹶﺣﻮﻃِﻬِﻤﺎ ﻭ ﺃﹶﺷﺪﻫِﻤﺎ ﻋﻠﹶﻰ ﺑﺪﻧِﻪِ ﻭ ﺇِﻥﱠ ﺍﻟﱠﺬِﻱ ﺟﺎﺀَ ﻋﻨﻬﻢ ) ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ( ﺃﹶﻧﻪ
ﻗﹶﺎﻝﹶ ﺍﻟﹾﻮﺿﻮﺀُ ﻣﺮﺗﺎﻥِ ﺇِﻧﻪ ﻫﻮ ﻟِﻤﻦ ﻟﹶﻢ ﻳﻘﹾﻨِﻌﻪ ﻣﺮﺓﹲ ﻭ ﺍﺳﺘﺰﺍﺩﻩ ﻓﹶﻘﹶﺎﻝﹶ ﻣﺮﺗﺎﻥِ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﻭ ﻣﻦ ﺯﺍﺩ ﻋﻠﹶﻰ
ﻣﺮﺗﻴﻦِ ﻟﹶﻢ ﻳﺆﺟﺮ ﻭ ﻫﺬﹶﺍ ﺃﹶﻗﹾﺼﻰ ﻏﹶﺎﻳﺔِ ﺍﻟﹾﺤﺪ ﻓِﻲ ﺍﻟﹾﻮﺿﻮﺀِ ﺍﻟﱠﺬِﻱ ﻣﻦ ﺗﺠﺎﻭﺯﻩ ﺃﹶﺛِﻢ ﻭ ﻟﹶﻢ ﻳﻜﹸ ﻦ ﻟﹶﻪ ﻭﺿﻮﺀٌ
ﻭ ﻛﹶﺎﻥﹶ ﻛﹶﻤﻦ ﺻﻠﱠﻰ ﺍﻟﻈﱡﻬﺮ ﺧﻤﺲ ﺭﻛﹶﻌﺎﺕٍ ﻭ ﻟﹶﻮ ﻟﹶﻢ ﻳﻄﹾﻠِﻖ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺍﻟﹾﻤﺮﺗﻴﻦِ ﻟﹶﻜﹶﺎﻥﹶ ﺳﺒِﻴﻠﹸﻬﻤﺎ
ﺳﺒِﻴﻞﹶ ﺍﻟﺜﱠﻠﹶﺎﺙِ .
ﻭ ﺭﻭِﻱ ﻓِﻲ ﺭﺟﻞٍ ﻛﹶﺎﻥﹶ ﻣﻌﻪ ﻣِﻦ ﺍﻟﹾﻤﺎﺀِ ﻣِﻘﹾﺪﺍﺭ ﻛﹶﻒ ﻭ ﺣﻀﺮﺕِ ﺍﻟﺼﻠﹶﺎﺓﹸ ﻗﹶﺎﻝﹶ ﻓﹶﻘﹶﺎﻝﹶ ﻳﻘﹾﺴِﻤﻪ
ﺃﹶﺛﹾﻠﹶﺎﺛﹰﺎ ﺛﹸﻠﹸﺚﹲ ﻟِﻠﹾﻮﺟﻪِ ﻭ ﺛﹸﻠﹸﺚﹲ ﻟِﻠﹾﻴﺪِ ﺍﻟﹾﻴﻤﻨﻰ ﻭ ﺛﹸﻠﹸﺚﹲ ﻟِﻠﹾﻴﺪِ ﺍﻟﹾﻴﺴﺮﻯ ﻭ ﻳﻤﺴﺢ ﺑِﺎﻟﹾﺒِﻠﱠﺔِ ﺭﺃﹾﺳﻪ ﻭ ﺭِﺟﻠﹶﻴﻪِ .
ﺑﺎﺏ ﺣﺪ ﺍﻟﹾﻮﺟﻪِ ﺍﻟﱠﺬِﻱ ﻳﻐﺴﻞﹸ ﻭ ﺍﻟ ﱢﺬﺭﺍﻋﻴﻦِ ﻭ ﻛﹶﻴﻒ ﻳﻐﺴﻞﹸ
) -1ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 79/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(185/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﺟﻤِﻴﻌﺎﹰ ﻋﻦ ﺣﻤﺎﺩِ
ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﺃﹶﺧﺒِﺮﻧِﻲ ﻋﻦ ﺣﺪ ﺍﻟﹾﻮﺟﻪِ ﺍﻟﱠﺬِﻱ ﻳﻨﺒﻐِﻲ ﻟﹶﻪ ﺃﹶﻥﹾ ﻳﻮﺿﺄﹶ
ﺍﻟﱠﺬِﻱ ﻗﹶﺎﻝﹶ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﹾﻮﺟﻪ ﺍﻟﱠﺬِﻱ ﺃﹶﻣﺮ ﺍﻟﻠﱠﻪ ﺗﻌﺎﻟﹶﻰ ﺑِﻐﺴﻠِﻪِ ﺍﻟﱠﺬِﻱ ﻟﹶﺎ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(28
ﻳﻨﺒﻐِﻲ ﻟِﺄﹶﺣﺪٍ ﺃﹶﻥﹾ ﻳﺰِﻳﺪ ﻋﻠﹶﻴﻪِ ﻭ ﻟﹶﺎ ﻳﻨﻘﹸﺺ ﻣِﻨﻪ ﺇِﻥﹾ ﺯﺍﺩ ﻋﻠﹶﻴﻪِ ﻟﹶﻢ ﻳﺆﺟﺮ ﻭ ﺇِﻥﹾ ﻧﻘﹶﺺ ﻣِﻨﻪ ﺃﹶﺛِﻢ ﻣﺎ ﺩﺍﺭ
ﺕ
ﻋﻠﹶﻴﻪِ ﺍﻟﺴﺒﺎﺑﺔﹸ ﻭ ﺍﻟﹾﻮﺳﻄﹶﻰ ﻭ ﺍﻟﹾﺈِﺑﻬﺎﻡ ﻣِﻦ ﻗﹸﺼﺎﺹِ ﺍﻟﺮﺃﹾﺱِ ﺇِﻟﹶﻰ ﺍﻟﺬﱠﻗﹶﻦِ ﻭ ﻣﺎ ﺟﺮﺕ ﻋﻠﹶﻴﻪِ ﺍﻟﹾﺈِﺻﺒﻌﺎﻥِ ﻣِﻦ
ﺍﻟﹾﻮﺟﻪِ ﻣﺴﺘﺪِﻳﺮﺍﹰ ﻓﹶﻬﻮ ﻣِﻦ ﺍﻟﹾﻮﺟﻪِ ﻭ ﻣﺎ ﺳِﻮﻯ ﺫﹶﻟِﻚ ﻓﹶﻠﹶﻴﺲ ﻣِﻦ ﺍﻟﹾﻮﺟﻪِ ﻗﹸﻠﹾﺖ ﺍﻟﺼﺪﻍﹸ ﻟﹶﻴﺲ ﻣِﻦ ﺍﻟﹾﻮﺟﻪِ
ﻗﹶﺎﻝﹶ ﻟﹶﺎ .
) -2ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 91/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(185/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻭ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﻋﻦِ ﺍﻟﹾﻌﻠﹶﺎﺀِ ﻋﻦ
ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻋﻦ ﺃﹶﺣﺪِﻫِﻤﺎ ) ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﺘﻮﺿﺄﹸ ﺃﹶ ﻳﺒﻄﱢﻦ ﻟِﺤﻴﺘﻪ ﻗﹶﺎﻝﹶ ﻟﹶﺎ .
) -3ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﺃﻭ ﺿﻌﻴﻒ – 92/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(185/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﻋِ ﻦ
ﺍﻟﺴﻜﹸﻮﻧِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻟﹶﺎ ﺗﻀﺮِﺑﻮﺍ ﻭﺟﻮﻫﻜﹸﻢ
ﺑِﺎﻟﹾﻤﺎﺀِ ﺿﺮﺑﺎﹰ ﺇِﺫﹶﺍ ﺗﻮﺿﺄﹾﺗﻢ ﻭ ﻟﹶﻜِﻦ ﺷﻨﻮﺍ ﺍﻟﹾﻤﺎﺀَ ﺷﻨﺎﹰ .
) -4ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 92/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺑﻦِ ﻣِﻬﺮﺍﻥﹶ ﻗﹶﺎﻝﹶ ﻛﹶﺘﺒﺖ ﺇِﻟﹶﻰ ﺍﻟﺮﺿﺎ
ﺍﻟﺴﻼﻡ ( ﺃﹶﺳﺄﹶﻟﹸﻪ ﻋﻦ ﺣﺪ ﺍﻟﹾﻮﺟﻪِ ﻓﹶﻜﹶﺘﺐ ﻣِﻦ ﺃﹶﻭﻝِ ﺍﻟﺸﻌﺮِ ﺇِﻟﹶﻰ ﺁﺧِ ِﺮ ﺍﻟﹾﻮﺟﻪِ ﻭ ﻛﹶﺬﹶﻟِﻚ ﺍﻟﹾﺠﺒِﻴﻨﻴﻦِ .
) -5ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 93/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﺍﻟﹾﺤﺴﻦِ ﻭ ﻏﹶﻴﺮﻩ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦِ ﺍﻟﹾﻬﻴﺜﹶﻢِ ﺑﻦِ ﻋﺮﻭ ﹶﺓ
ﺍﻟﺘﻤِﻴﻤِﻲ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﻗﹶﻮﻝِ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ ﻓﹶﺎﻏﹾﺴِﻠﹸﻮﺍ ﻭﺟﻮﻫﻜﹸﻢ ﻭ
ﺃﹶﻳﺪِﻳﻜﹸﻢ ﺇِﻟﹶﻰ ﺍﻟﹾﻤﺮﺍﻓِﻖِ ﻓﹶﻘﹸﻠﹾﺖ ﻫﻜﹶﺬﹶﺍ ﻭ ﻣﺴﺤﺖ ﻣِﻦ ﻇﹶﻬﺮِ ﻛﹶﻔﱢﻲ ﺇِﻟﹶﻰ ﺍﻟﹾﻤِﺮﻓﹶﻖِ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻴﺲ ﻫﻜﹶﺬﹶﺍ
ﺗﻨﺰِﻳﻠﹸﻬﺎ ﺇِﻧﻤﺎ ﻫِﻲ ﻓﹶﺎﻏﹾﺴِﻠﹸﻮﺍ ﻭﺟﻮﻫﻜﹸﻢ ﻭ ﺃﹶﻳﺪِﻳﻜﹸﻢ ﻣِﻦ ﺍﻟﹾﻤﺮﺍﻓِﻖِ ﺛﹸﻢ ﺃﹶﻣﺮ ﻳﺪﻩ ﻣِﻦ ﻣِﺮﻓﹶﻘِﻪِ ﺇِﻟﹶﻰ ﹶﺃﺻﺎﺑِﻌِﻪِ .
) -6ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 93/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﻠﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺧِﻴﻪِ ﺇِﺳﺤﺎﻕ ﺑﻦِ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺑﻦِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(29
ﺑﺰِﻳﻊٍ ﻋﻦ ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ ﺍﻟﺮﺿﺎ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻓﹶﺮﺽ ﺍﻟﻠﱠﻪ ﻋﻠﹶﻰ ﺍﻟﻨﺴﺎﺀِ ﻓِﻲ ﺍﻟﹾﻮﺿﻮﺀِ ﻟِﻠﺼﻠﹶﺎﺓِ ﺃﹶﻥﹾ ﻳﺒﺘﺪِﺋﹾﻦ
ﺑِﺒﺎﻃِﻦِ ﺃﹶﺫﹾﺭﻋِﻬِﻦ ﻭ ﻓِﻲ ﺍﻟﺮﺟﺎﻝِ ﺑِﻈﹶﺎﻫِﺮِ ﺍﻟﺬﱢﺭﺍﻉِ .
) -7ﳎﻠﺴﻲ ﺣﺴﻦ – 93/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(231/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻧﺠﺮﺍﻥﹶ ﻋﻦ ﻋﺎﺻِﻢِ ﺑﻦِ ﺣﻤﻴﺪٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ
ﻋﻦ ﹶﺃﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﹾﺄﹶﻗﹾﻄﹶﻊِ ﺍﻟﹾﻴﺪِ ﻭ ﺍﻟﺮﺟﻞِ ﻗﹶﺎﻝﹶ ﻳﻐﺴِﻠﹸﻬﻤﺎ .
) -8ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 94/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(231/1
ﻭ ﻋﻨﻪ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺭِﻓﹶﺎﻋﺔﹶ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ
ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻋﻠِﻲ ﻋﻦ ﺭِﻓﹶﺎﻋﺔﹶ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﺄﹶﻗﹾﻄﹶﻊِ ﻗﹶﺎﻝﹶ ﻳﻐﺴِﻞﹸ ﻣﺎ ﻗﹸﻄِﻊ
ﻣِﻨﻪ.
) -9ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 94/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦِ ﺍﻟﹾﻌﻤﺮﻛِﻲ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺟﻌﻔﹶﺮٍ ﻋﻦ ﺃﹶﺧِﻴﻪِ ﻣﻮﺳﻰ ﺑﻦِ ﺟﻌﻔﹶﺮٍ
ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦ ﺭﺟﻞٍ ﻗﹸﻄِﻌﺖ ﻳﺪﻩ ﻣِﻦ ﺍﻟﹾﻤِﺮﻓﹶﻖِ ﻛﹶﻴﻒ ﻳﺘﻮﺿﺄﹸ ﻗﹶﺎﻝﹶ ﻳﻐﺴِﻞﹸ ﻣﺎ ﺑﻘِﻲ ﻣِﻦ ﻋﻀﺪِﻩِ .
) -10ﳎﻠﺴﻲ ﻣﻮﺛﻖ ﻛﺎﻟﺼﺤﻴﺢ – 95/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(185/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﻓﹶﻀﺎﻝٍ ﻋﻦِ ﺍﺑﻦِ ﺑﻜﹶﻴﺮٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎ ﹶﻝ
ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻥﱠ ﺃﹸﻧﺎﺳﺎﹰ ﻳﻘﹸﻮﻟﹸﻮﻥﹶ ﺇِﻥﱠ ﺑﻄﹾﻦ ﺍﻟﹾﺄﹸ ﹸﺫﻧﻴﻦِ ﻣِﻦ ﺍﻟﹾﻮﺟﻪِ ﻭ ﻇﹶﻬﺮﻫﻤﺎ ﻣِﻦ ﺍﻟﺮﺃﹾﺱِ
ﻓﹶﻘﹶﺎ ﹶﻝ ﻟﹶﻴﺲ ﻋﻠﹶﻴﻬِﻤﺎ ﻏﹶﺴﻞﹲ ﻭ ﻟﹶﺎ ﻣﺴﺢ.
ﺑﺎﺏ ﻣﺴﺢِ ﺍﻟﺮﺃﹾﺱِ ﻭ ﺍﻟﹾﻘﹶﺪﻣﻴﻦِ
) -1ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 95/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(186/1
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﺷﺎﺫﹶﺍﻥﹶ ﺑﻦِ ﺍﻟﹾﺨﻠِﻴﻞِ ﺍﻟﻨﻴﺴﺎﺑﻮﺭِﻱ ﻋ ﻦ ﻣﻌﻤﺮِ ﺑﻦِ
ﻋﻤﺮ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻳﺠﺰِﺉ ﻣِﻦ ﺍﻟﹾﻤﺴﺢِ ﻋﻠﹶﻰ ﺍﻟﺮﺃﹾﺱِ ﻣﻮﺿِﻊ ﺛﹶﻠﹶﺎﺙِ ﺃﹶﺻﺎﺑِﻊ ﻭ ﻛﹶﺬﹶﻟِﻚ
ﺍﻟﺮﺟﻞﹸ .
) -2ﳎﻠﺴﻲ ﺣﺴﻦ – 96/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(186/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺃﹶﺑِﻲ ﺃﹶﻳﻮﺏ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻋﻦ ﺃﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺍﻟﹾﺄﹸﺫﹸﻧﺎﻥِ ﻟﹶﻴﺴﺎ ﻣِﻦ ﺍﻟﹾﻮﺟﻪِ ﻭ ﻟﹶﺎ ﻣِﻦ ﺍﻟﺮﺃﹾﺱِ ﻗﹶﺎﻝﹶ ﻭ ﺫﹸﻛِﺮ ﺍﻟﹾﻤﺴﺢ ﻓﹶﻘﹶﺎﻝﹶ ﺍﻣﺴﺢ
ﻋﻠﹶﻰ ﻣﻘﹶﺪﻡِ ﺭﺃﹾﺳِﻚ ﻭ ﺍﻣﺴﺢ ﻋﻠﹶﻰ ﺍﻟﹾﻘﹶﺪﻣﻴﻦِ ﻭ ﺍﺑﺪﺃﹾ ﺑِﺎﻟﺸﻖ ﺍﻟﹾﺄﹶﻳﻤﻦِ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(30
) -3ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 96/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(186/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﺷﺎﺫﹶﺍﻥﹶ ﺑﻦِ ﺍﻟﹾﺨﻠِﻴﻞِ ﻋﻦ ﻳﻮﻧﺲ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦِ
ﺭﺟﻞﹲ ﺗﻮﺿﺄﹶ ﻭ ﻫﻮ ﻣﻌﺘﻢ ﻓﹶﺜﹶﻘﹸﻞﹶ ﻋﻠﹶﻴﻪِ ﻧﺰﻉ ﺍﻟﹾﻌِﻤﺎﻣﺔِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻟﹾﺤﺴﻴﻦِ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﻟِﻤﻜﹶﺎﻥِ ﺍﻟﹾﺒﺮﺩِ ﻓﹶﻘﹶﺎﻝﹶ ﻟِﻴﺪﺧِﻞﹾ ﺇِﺻﺒﻌﻪ.
) -4ﳎﻠﺴﻲ ﻛﺎﻟﺼﺤﻴﺢ – 96/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(186/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋِ ﻦ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﺟﻤِﻴﻌﺎﹰ ﻋﻦ ﺣﻤﺎ ِﺩ
ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶ ﻟﹶﺎ ﺗﺨﺒِﺮﻧِﻲ ﻣِﻦ ﺃﹶﻳﻦ ﻋﻠِﻤﺖ ﻭ
) ﺻﻠﻰ ﺍﷲ ﻗﹸﻠﹾﺖ ﺇِﻥﱠ ﺍﻟﹾﻤﺴﺢ ﺑِﺒﻌﺾِ ﺍﻟﺮﺃﹾﺱِ ﻭ ﺑﻌﺾِ ﺍﻟﺮﺟﻠﹶﻴﻦِ ﻓﹶﻀﺤِﻚ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﻳﺎ ﺯﺭﺍﺭﺓﹸ ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠ ِﻪ
ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻭ ﻧﺰﻝﹶ ﺑِﻪِ ﺍﻟﹾﻜِﺘﺎﺏ ﻣِﻦ ﺍﻟﻠﱠﻪِ ﻟِﺄﹶﻥﱠ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﻳﻘﹸﻮﻝﹸ ﻓﹶﺎﻏﹾﺴِﻠﹸﻮﺍ ﻭﺟﻮﻫﻜﹸﻢ ﻓﹶﻌﺮﻓﹾﻨﺎ ﺃﹶﻥﱠ ﺍﻟﹾﻮﺟﻪ
ﻛﹸﻠﱠﻪ ﻳﻨﺒﻐِﻲ ﺃﹶﻥﹾ ﻳﻐﺴﻞﹶ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﻭ ﺃﹶﻳﺪِﻳﻜﹸﻢ ﺇِﻟﹶﻰ ﺍﻟﹾﻤﺮﺍﻓِﻖِ ﺛﹸﻢ ﻓﹶﺼﻞﹶ ﺑﻴﻦ ﺍﻟﹾﻜﹶﻠﹶﺎﻡِ ﻓﹶﻘﹶﺎﻝﹶ ﻭ ﺍﻣﺴﺤﻮﺍ
ﺑِﺮﺅﺳِﻜﹸﻢ ﻓﹶﻌﺮﻓﹾﻨﺎ ﺣِﲔ ﻗﹶﺎﻝﹶ ﺑِﺮﺅﺳِﻜﹸﻢ ﺃﹶﻥﱠ ﺍﻟﹾﻤﺴﺢ ﺑِﺒﻌﺾِ ﺍﻟﺮﺃﹾﺱِ ﻟِﻤﻜﹶﺎﻥِ ﺍﻟﹾﺒﺎﺀِ ﺛﹸﻢ ﻭﺻﻞﹶ ﺍﻟﺮﺟﻠﹶﻴﻦِ
ﺑِﺎﻟﺮﺃﹾﺱِ ﻛﹶﻤﺎ ﻭﺻﻞﹶ ﺍﻟﹾﻴﺪﻳﻦِ ﺑِﺎﻟﹾﻮﺟﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﻭ ﺃﹶﺭﺟﻠﹶﻜﹸﻢ ﺇِﻟﹶﻰ ﺍﻟﹾﻜﹶﻌﺒﻴﻦِ ﻓﹶﻌﺮﻓﹾﻨﺎ ﺣِﲔ ﻭﺻﻠﹶﻬﺎ ﺑِﺎﻟﺮﺃﹾﺱِ ﺃﹶﻥﱠ
ﺍﻟﹾﻤﺴﺢ ﻋﻠﹶﻰ ﺑﻌﻀِﻬﺎ ﺛﹸﻢ ﻓﹶﺴﺮ ﺫﹶﻟِﻚ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻟِﻠﻨﺎﺱِ ﻓﹶﻀﻴﻌﻮﻩ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﻓﹶﻠﹶﻢ ﺗﺠِﺪﻭﺍ
ﻣﺎ ًﺀ ﻓﹶﺘﻴﻤﻤﻮﺍ ﺻﻌِﻴﺪﺍﹰ ﻃﹶﻴﺒﺎﹰ ﻓﹶﺎﻣﺴﺤﻮﺍ ﺑِﻮﺟﻮﻫِﻜﹸﻢ ﻭ ﺃﹶﻳﺪِﻳﻜﹸﻢ ﻣِﻨﻪ ﻓﹶﻠﹶﻤﺎ ﻭﺿﻊ ﺍﻟﹾﻮﺿﻮﺀَ ﺇِﻥﹾ ﻟﹶﻢ ﺗﺠِﺪﻭﺍ
ﺍﻟﹾﻤﺎ َﺀ ﺃﹶﺛﹾﺒﺖ ﺑﻌﺾ ﺍﻟﹾﻐﺴﻞِ ﻣﺴﺤﺎﹰ ﻟِﺄﹶﻧﻪ ﻗﹶﺎﻝﹶ ﺑِﻮﺟﻮﻫِﻜﹸﻢ ﺛﹸﻢ ﻭﺻﻞﹶ ﺑِﻬﺎ ﻭ ﺃﹶﻳﺪِﻳﻜﹸﻢ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﻣِﻨﻪ ﺃﹶﻱ ﻣِﻦ
ﺫﹶﻟِﻚ ﺍﻟﺘﻴﻤﻢِ ﻟِﺄﹶﻧﻪ ﻋﻠِﻢ ﺃﹶﻥﱠ ﺫﹶﻟِﻚ ﺃﹶﺟﻤﻊ ﻟﹶﻢ ﻳﺠﺮِ ﻋﻠﹶﻰ ﺍﻟﹾﻮﺟﻪِ ﻟِﺄﹶﻧﻪ ﻳﻌﻠﱠﻖ ﻣِﻦ ﺫﹶﻟِﻚ ﺍﻟﺼﻌِﻴﺪِ ﺑِﺒﻌﺾِ
ﺍﻟﹾﻜﹶﻒ ﻭ ﻟﹶﺎ ﻳﻌﻠﹶﻖ ﺑِﺒﻌﻀِﻬﺎ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﻣﺎ ﻳﺮِﻳﺪ ﺍﻟﻠﱠﻪ ﻟِﻴﺠﻌﻞﹶ ﻋﹶﻠﻴﻜﹸﻢ ﻓِﻲ ﺍﻟﺪﻳﻦِ ﻣِﻦ ﺣﺮﺝٍ ﻭ ﺍﻟﹾﺤﺮﺝ
ﺍﻟﻀﻴﻖ.
) -5ﳎﻠﺴﻲ ﺣﺴﻦ – 102/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(187/1
ﺍﻟﹾﻤﺮﺃﹶﺓﹸ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻠِﻲ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﺟﻌﻔﹶﺮٍ
ﻳﺠِ ﺰﺋﹸﻬﺎ ﻣِﻦ ﻣﺴﺢِ ﺍﻟﺮﺃﹾﺱِ ﺃﹶﻥﹾ ﺗﻤﺴﺢ ﻣﻘﹶﺪﻣﻪ ﻗﹶﺪﺭ ﺛﹶﻠﹶﺎﺙِ ﺃﹶﺻﺎﺑِﻊ ﻭ ﻟﹶﺎ ﺗﻠﹾﻘِﻲ ﻋﻨﻬﺎ ﺧِﻤﺎﺭﻫﺎ .
) -6ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 102/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(187/1
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﺃﹶﺣ ﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ ﻧﺼﺮٍ ﻋﻦ ﺃﹶﺑِﻲ
ﺍﻟﹾﺤﺴﻦِ ﺍﻟﺮﺿﺎ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﹾﻤﺴﺢِ ﻋﻠﹶﻰ ﺍﻟﹾﻘﹶﺪﻣﻴﻦِ ﻛﹶﻴﻒ ﻫﻮ ﻓﹶﻮﺿﻊ ﻛﹶﻔﱠﻪ ﻋﻠﹶﻰ
ﺍﻟﹾﺄﹶﺻﺎﺑِﻊِ ﻓﹶﻤﺴﺤﻬﺎ ﺇِﻟﹶﻰ ﺍﻟﹾﻜﹶﻌﺒﻴﻦِ ﺇِﻟﹶﻰ ﻇﹶﺎﻫِﺮِ ﺍﻟﹾﻘﹶﺪﻡِ ﻓﹶﻘﹸﻠﹾﺖ ﺟِ ﻌﻠﹾﺖ ﻓِﺪﺍﻙ ﻟﹶﻮ ﺃﹶﻥﱠ ﺭﺟﻠﹰﺎ ﻗﹶﺎ ﹶﻝ ﺑِﺈِﺻﺒﻌﻴﻦِ
ﻣِﻦ ﹶﺃﺻﺎﺑِﻌِﻪِ ﻫﻜﹶﺬﹶﺍ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ ﺇِﻟﱠﺎ ﺑِﻜﹶﻔﱢﻪِ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(31
) -7ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 103/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺣﻤﺪ ﺑﻦ ﺇِﺩﺭِﻳﺲ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺣﻤﺪ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻳﻮﻧﺲ ﻗﹶﺎﻝﹶ ﺃﹶﺧﺒﺮﻧِﻲ
ﻣﻦ ﺭﺃﹶﻯ ﺃﹶﺑﺎ ﺍﻟﹾﺤﺴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺑِﻤِﻨﻰ ﻳﻤﺴﺢ ﻇﹶﻬﺮ ﻗﹶﺪﻣﻴِ ﻪ ﻣِﻦ ﺃﹶﻋﻠﹶﻰ ﺍﻟﹾﻘﹶﺪﻡِ ﺇِﻟﹶﻰ ﺍﻟﹾﻜﹶ ﻌﺐِ ﻭ ﻣِ ﻦ
ﺍﻟﹾﻜﹶﻌﺐِ ﺇِﻟﹶﻰ ﺃﹶﻋﻠﹶﻰ ﺍﻟﹾﻘﹶﺪﻡِ ﻭ ﻳﻘﹸﻮﻝﹸ ﺍﻟﹾﺄﹶﻣﺮ ﻓِﻲ ﻣﺴﺢِ ﺍﻟﺮﺟﻠﹶﻴﻦِ ﻣﻮﺳﻊ ﻣﻦ ﺷﺎﺀَ ﻣﺴﺢ ﻣﻘﹾﺒِﻠﹰﺎ ﻭ ﻣﻦ ﺷﺎﺀَ
ﻣﺴﺢ ﻣﺪﺑِﺮﺍﹰ ﻓﹶﺈِﻧﻪ ﻣِﻦ ﺍﻟﹾﺄﹶﻣﺮِ ﺍﻟﹾﻤﻮﺳﻊِ ﺇِﻥﹾ ﺷﺎﺀَ ﺍﻟﻠﱠﻪ.
) -8ﳎﻠﺴﻲ ﺣﺴﻦ – 104/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(187/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﻟﹶﻮ ﺃﹶﻧﻚ ﺗﻮﺿﺄﹾﺕ
ﻓﹶﺠ ﻌﻠﹾﺖ ﻣﺴﺢ ﺍﻟﺮﺟﻠﹶﻴﻦِ ﻏﹶﺴﻠﹰﺎ ﺛﹸﻢ ﺃﹶﺿﻤﺮﺕ ﺃﹶﻥﱠ ﺫﹶﻟِﻚ ﻫﻮ ﺍﻟﹾ ﻤﻔﹾﺘﺮﺽ ﻟﹶﻢ ﻳﻜﹸﻦ ﺫﹶﻟِﻚ ﺑِﻮﺿﻮﺀٍ ﺛﹸﻢ ﻗﹶﺎ ﹶﻝ
ﺍﺑﺪﺃﹾ ﺑِﺎﻟﹾﻤﺴﺢِ ﻋﻠﹶﻰ ﺍﻟﺮﺟﻠﹶﻴﻦِ ﻓﹶﺈِﻥﹾ ﺑﺪﺍ ﻟﹶﻚ ﻏﹶﺴﻞﹲ ﻓﹶﻐﺴﻠﹾﺖ ﻓﹶﺎﻣﺴﺢ ﺑﻌﺪﻩ ﻟِﻴﻜﹸﻮﻥﹶ ﺁﺧِﺮ ﺫﹶﻟِﻚ
ﺍﻟﹾﻤﻔﹾﺘﺮﺽِ.
) -9ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 105/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦِ ﺍﻟﹾﺤ ﹶﻜﻢِ ﺑﻦِ ﻣِﺴﻜِﲔٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺮﻭﺍ ﹶﻥ
ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﻧﻪ ﻳﺄﹾﺗِﻲ ﻋﻠﹶﻰ ﺍﻟﺮﺟﻞِ ﺳِﺘﻮﻥﹶ ﻭ ﺳﺒﻌﻮﻥﹶ ﺳﻨﺔﹰ ﻣﺎ ﻗﹶﺒِﻞﹶ ﺍﻟﻠﱠﻪ ﻣِﻨﻪ ﺻﻠﹶﺎﺓﹰ
ﻗﹸﻠﹾﺖ ﻭ ﻛﹶﻴﻒ ﺫﹶﺍﻙ ﻗﹶﺎﻝﹶ ﻟِﺄﹶﻧﻪ ﻳﻐﺴِﻞﹸ ﻣﺎ ﺃﹶﻣﺮ ﺍﻟﻠﱠﻪ ﺑِﻤﺴﺤِﻪِ .
) -10ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﺃﻭ ﳎﻬﻮﻝ – 105/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(187/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﻨﻌﻤﺎﻥِ ﻋﻦِ ﺍﻟﹾﻘﹶﺎﺳِﻢِ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋ ﻦ
ﺟﻌ ﹶﻔﺮِ ﺑﻦِ ﺳﻠﹶﻴﻤﺎﻥﹶ ﻋﻤﻪِ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﺍﻟﹾﺤﺴﻦِ ﻣﻮﺳﻰ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹸﻠﹾﺖ ﺟﻌِﻠﹾﺖ ﻓِﺪﺍﻙ ﻳﻜﹸﻮﻥﹸ ﺧﻒ
ﺍﻟﺮﺟﻞِ ﻣﺨﺮﻗﺎﹰ ﻓﹶﻴﺪﺧِﻞﹸ ﻳﺪﻩ ﻓﹶﻴﻤﺴﺢ ﻇﹶﻬﺮ ﻗﹶﺪﻣِﻪِ ﺃﹶ ﻳﺠﺰِﺋﹸﻪ ﺫﹶﻟِﻚ ﻗﹶﺎﻝﹶ ﻧﻌﻢ.
) -11ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 105/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﻌﻠﱠﻰ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﻮﺷﺎﺀِ ﻋﻦ ﺃﹶﺑﺎﻥٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺗﻮﺿﺄﹶ ﻋﻠِﻲ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﹶﻐﺴﻞﹶ ﻭﺟﻬﻪ ﻭ ﺫِﺭﺍﻋﻴِ ﻪ ﺛﹸﻢ ﻣﺴﺢ ﻋﻠﹶﻰ ﺭﺃﹾﺳِﻪِ ﻭ ﻋﻠﹶﻰ ﻧﻌﻠﹶﻴﻪِ ﻭ
ﻟﹶﻢ ﻳﺪﺧِﻞﹾ ﻳﺪﻩ ﺗﺤﺖ ﺍﻟﺸﺮﺍﻙِ .
) -12ﳎﻠﺴﻲ ﻣﺮﻓﻮﻉ – 105/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﺭﻓﹶﻌﻪ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺍﻟﱠﺬِﻱ ﻳﺨﻀِﺐ ﺭﺃﹾﺳﻪ ﺑِﺎﻟﹾﺤِﻨﺎﺀِ ﺛﹸﻢ
ﻳﺒﺪﻭ ﻟﹶﻪ ﻓِﻲ ﺍﻟﹾﻮﺿﻮﺀِ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻳﺠﻮﺯ ﺣﺘﻰ ﻳﺼِﻴﺐ ﺑﺸﺮﺓﹶ ﺭﺃﹾﺳِﻪِ ﺑِﺎﻟﹾﻤﺎﺀِ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(32
ﺑﺎﺏ ﻣﺴﺢِ ﺍﻟﹾﺨﻒ
) -1ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 106/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(188/1
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﺑﻦِ ﺃﹶﻳﻮﺏ ﻋ ﻦ
ﺃﹶﺑﺎﻥٍ ﻋﻦ ﺇِﺳﺤﺎﻕ ﺑﻦِ ﻋﻤﺎﺭٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﻤﺮِﻳﺾِ ﻫﻞﹾ ﻟﹶﻪ ﺭﺧﺼﺔﹲ ﻓِﻲ
ﺍﻟﹾﻤﺴﺢِ ﻗﹶﺎﻝﹶ ﻟﹶﺎ .
) -2ﳎﻠﺴﻲ ﺣﺴﻦ – 106/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(188/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﻓِﻲ ﻣﺴﺢِ ﺍﻟﹾﺨﻔﱠﻴِ ﻦ
ﺗﻘِﻴﺔﹲ ﻓﹶﻘﹶﺎﻝﹶ ﺛﹶﻠﹶﺎﺛﹶﺔﹲ ﻟﹶﺎ ﺃﹶﺗﻘِﻲ ﻓِﻴﻬِﻦ ﺃﹶﺣﺪﺍﹰ ﺷﺮﺏ ﺍﻟﹾﻤﺴﻜِﺮِ ﻭ ﻣﺴﺢ ﺍﻟﹾﺨﻔﱠﻴﻦِ ﻭ ﻣﺘﻌﺔﹸ ﺍﻟﹾﺤﺞ ﻗﹶﺎﻝﹶ ﺯﺭﺍﺭﺓﹸ ﻭ
ﻟﹶﻢ ﻳﻘﹸﻞﹾ ﺍﻟﹾﻮﺍﺟِﺐ ﻋﻠﹶﻴﻜﹸﻢ ﺃﹶﻟﱠﺎ ﺗﺘﻘﹸﻮﺍ ﻓِﻴﻬِﻦ ﺃﹶﺣﺪﺍﹰ .
ﺑﺎﺏ ﺍﻟﹾﺠﺒﺎﺋِﺮِ ﻭ ﺍﻟﹾﻘﹸﺮﻭﺡِ ﻭ ﺍﻟﹾﺠِﺮﺍﺣﺎﺕِ
) -1ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 107/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(188/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻭ ﻣﺤﻤ ﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀِ ﻞ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ
ﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﺑﻦِ ﺍﻟﹾﺤﺠﺎﺝِ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾ ﺖ ﺃﹶﺑﺎ ﺍﻟﹾﺤﺴﻦِ ﺍﻟﺮﺿﺎ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (
ﻋ
ﻋﻦِ ﺍﻟﹾﻜﹶﺴِﲑِ ﺗﻜﹸﻮﻥﹸ ﻋﻠﹶﻴﻪِ ﺍﻟﹾﺠﺒﺎﺋِﺮ ﺃﹶﻭ ﺗﻜﹸﻮﻥﹸ ﺑِﻪِ ﺍﻟﹾﺠِﺮﺍﺣﺔﹸ ﻛﹶﻴﻒ ﻳﺼﻨﻊ ﺑِﺎﻟﹾﻮﺿﻮﺀِ ﻭ ﻋِﻨﺪ ﻏﹸﺴﻞِ
ﺍﻟﹾﺠﻨﺎﺑﺔِ ﻭ ﻏﹸﺴﻞِ ﺍﻟﹾﺠﻤﻌﺔِ ﻗﹶﺎﻝﹶ ﻳﻐﺴِﻞﹸ ﻣﺎ ﻭﺻﻞﹶ ﺇِﻟﹶﻴﻪِ ﺍﻟﹾﻐﺴ ﹸﻞ ﻣِﻤﺎ ﻇﹶﻬﺮ ﻣِﻤﺎ ﻟﹶﻴﺲ ﻋﻠﹶﻴﻪِ ﺍﻟﹾﺠﺒﺎﺋِﺮ ﻭ
ﻳﺪﻉ ﻣﺎ ﺳِﻮﻯ ﺫﹶﻟِﻚ ﻣِﻤﺎ ﻟﹶﺎ ﻳﺴﺘﻄِﻴﻊ ﻏﹶﺴﻠﹶﻪ ﻭ ﻟﹶﺎ ﻳﻨﺰِﻉ ﺍﻟﹾﺠﺒﺎِﺋﺮ ﻭ ﻟﹶﺎ ﻳﻌﺒﺚﹸ ﺑِﺠِﺮﺍﺣﺘِﻪِ .
) -2ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 108/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻳﻮﻧﺲ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺳِﻨﺎ ٍﻥ ﻋ ﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﹾﺠﺮﺡِ ﻛﹶﻴﻒ ﻳﺼﻨﻊ ﺑِﻪِ ﺻﺎﺣِﺒﻪ ﻗﹶﺎﻝﹶ ﻳﻐﺴِﻞﹸ ﻣﺎ ﺣﻮﻟﹶﻪ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(33
) -3ﳎﻠﺴﻲ ﺣﺴﻦ – 108/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﺍﻟﺴﻼﻡ ( ﺃﹶﻧﻪ ﺳﺌِﻞﹶ ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﻜﹸﻮﻥﹸ ﺑِﻪِ ﺍﻟﹾﻘﹶﺮﺣ ﹸﺔ ﻓِﻲ ﺫِﺭﺍﻋِ ِﻪ ﺃﹶﻭ ﻧﺤﻮِ ﺫﹶﻟِﻚ ﻓِﻲ ﻣﻮﺿِﻊِ ﺍﻟﹾﻮﺿﻮ ِﺀ
ﻓﹶﻴﻌﺼﺒﻬﺎ ﺑِﺎﻟﹾﺨِﺮﻗﹶﺔِ ﻭ ﻳﺘﻮﺿﺄﹸ ﻭ ﻳﻤﺴﺢ ﻋﻠﹶﻴﻬﺎ ِﺇﺫﹶﺍ ﺗﻮﺿﺄﹶ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻳﺆﺫِﻳﻪِ ﺍﻟﹾﻤﺎﺀُ ﻓﹶﻠﹾﻴﻤﺴﺢ ﻋﻠﹶﻰ
ﺴﻠﹾﻬﺎ ﻗﹶﺎﻝﹶ ﻭ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﹾﺠﺮﺡِ ﻛﹶﻴﻒ
ﺍﻟﹾﺨِﺮﻗﹶﺔِ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻟﹶﺎ ﻳﺆﺫِﻳﻪِ ﺍﻟﹾﻤﺎﺀُ ﻓﹶﻠﹾﻴﻨﺰِﻉِ ﺍﻟﹾﺨِﺮﻗﹶﺔﹶ ﺛﹸﻢ ﻟﹾﻴﻐِ
ﺃﹶﺻﻨﻊ ﺑِﻪِ ﻓِﻲ ﻏﹶﺴﻠِﻪِ ﻗﹶﺎﻝﹶ ﺍﻏﹾﺴِﻞﹾ ﻣﺎ ﺣﻮﻟﹶﻪ.
) -4ﳎﻠﺴﻲ ﺣﺴﻦ – 108/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(188/1
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﺭِﺑﺎ ٍ
ﻁ
ﻋﻦ ﻋﺒﺪِ ﺍﻟﹾﺄﹶﻋﻠﹶﻰ ﻣﻮﻟﹶﻰ ﺁﻝِ ﺳﺎﻡٍ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﺜﹶﺮﺕ ﻓﹶﺎﻧﻘﹶﻄﹶﻊ ﻇﹸﻔﹸﺮِﻱ ﻓﹶﺠﻌﻠﹾﺖ
ﻋﻠﹶﻰ ﺇِﺻﺒﻌِﻲ ﻣﺮﺍﺭﺓﹰ ﻓﹶﻜﹶﻴﻒ ﺃﹶﺻﻨﻊ ﺑِﺎﻟﹾﻮﺿﻮﺀِ ﻗﹶﺎﻝﹶ ﻳﻌﺮﻑ ﻫﺬﹶﺍ ﻭ ﺃﹶﺷﺒﺎﻫﻪ ﻣِﻦ ﻛِﺘﺎﺏِ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ
ﻣﺎ ﺟﻌﻞﹶ ﻋﻠﹶﻴﻜﹸﻢ ﻓِﻲ ﺍﻟﺪﻳﻦِ ﻣِﻦ ﺣﺮﺝٍ ﺍﻣﺴﺢ ﻋﻠﹶﻴﻪِ .
ﺑﺎﺏ ﺍﻟﺸﻚ ﻓِﻲ ﺍﻟﹾﻮﺿﻮﺀِ ﻭ ﻣﻦ ﻧﺴِﻴﻪ ﺃﹶﻭ ﻗﹶﺪﻡ ﺃﹶﻭ ﺃﹶﺧﺮ
) -1ﳎﻠﺴﻲ ﻣﻮﺛﻖ ﺃﻭ ﺣﺴﻦ – 109/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(189/1
ﺱ ﺑﻦِ ﻋﺎﻣِﺮٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑِ ﻦ ﺑﻜﹶﻴﺮٍ ﻋﻦ
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﻌﺒﺎ ِ
ﺃﹶﺑِﻴﻪِ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﻟِﻲ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﺫﹶﺍ ﺍﺳﺘﻴﻘﹶﻨﺖ ﺃﹶﻧﻚ ﹶﻗﺪ ﺃﹶﺣﺪﺛﹾﺖ ﻓﹶﺘﻮﺿﺄﹾ ﻭ ﺇِﻳﺎﻙ ﹶﺃﻥﹾ ﺗﺤﺪِﺙﹶ
ﻭﺿﻮﺀﺍﹰ ﺃﹶﺑﺪﺍﹰ ﺣﺘﻰ ﺗﺴﺘﻴﻘِﻦ ﺃﹶﻧﻚ ﻗﹶﺪ ﺃﹶﺣﺪﺛﹾﺖ.
) -2ﳎﻠﺴﻲ ﺣﺴﻦ ﻛﺎﻟﺼﺤﻴﺢ – 109/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(189/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﺟﻤِﻴﻌﺎﹰ ﻋﻦ ﺣﻤﺎ ِﺩ
ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻛﹸﻨﺖ ﻗﹶﺎﻋِﺪﺍﹰ ﻋﻠﹶﻰ ﻭﺿﻮﺀٍ ﻭ ﻟﹶﻢ
ﺗﺪﺭِ ﺃﹶ ﻏﹶﺴﻠﹾﺖ ﺫِﺭﺍﻋﻚ ﺃﹶﻡ ﻟﹶﺎ ﻓﹶﺄﹶﻋِﺪ ﻋﻠﹶﻴﻬﺎ ﻭ ﻋﻠﹶﻰ ﺟﻤِﻴﻊِ ﻣﺎ ﺷﻜﹶﻜﹾﺖ ﻓِﻴﻪِ ﺃﹶﻧﻚ ﻟﹶﻢ ﺗﻐﺴِﻠﹾﻪ ﺃﹶ ﻭ
ﺴﺤﻪ ﻣِﻤﺎ ﺳﻤﻰ ﺍﻟﻠﱠﻪ ﻣﺎ ﺩﻣﺖ ﻓِﻲ ﺣﺎﻝِ ﺍﻟﹾﻮﺿﻮﺀِ ﻓﹶﺈِﺫﹶﺍ ﻗﹸﻤﺖ ﻣِﻦ ﺍﻟﹾﻮﺿﻮﺀِ ﻭ ﻓﹶﺮﻏﹾﺖ ﻓﹶﻘﹶﺪ ﺻِﺮﺕ ﺗﻤ
ﻓِﻲ ﺣﺎﻝٍ ﺃﹸﺧﺮﻯ ﻓِﻲ ﺻﻠﹶﺎﺓٍ ﺃﹶﻭ ﻏﹶﻴﺮِ ﺻﻠﹶﺎﺓٍ ﻓﹶﺸﻜﹶﻜﹾﺖ ﻓِﻲ ﺑﻌﺾِ ﻣﺎ ﺳﻤﻰ ﺍﻟﻠﱠﻪ ﻣِﻤﺎ ﺃﹶﻭﺟﺐ ﺍﻟﻠﱠﻪ ﺗﻌﺎﻟﹶﻰ
ﻋﻠﹶﻴﻚ ﻓِﻴﻪِ ﻭﺿﻮﺀﺍﹰ ﻓﹶﻠﹶﺎ ﺷﻲﺀَ ﻋﻠﹶﻴﻚ ﻭ ﺇِﻥﹾ ﺷﻜﹶﻜﹾﺖ ﻓِﻲ ﻣﺴﺢِ ﺭﺃﹾﺳِﻚ ﻭ ﺃﹶﺻﺒﺖ ﻓِﻲ ﻟِﺤﻴﺘِﻚ ﺑِﻠﱠﺔﹰ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(34
ﻓﹶﺎﻣﺴﺢ ﺑِﻬﺎ ﻋﻠﹶﻴﻪِ ﻭ ﻋﻠﹶﻰ ﻇﹶﻬﺮِ ﻗﹶﺪﻣﻴﻚ ﻭ ﺇِﻥﹾ ﻟﹶﻢ ﺗﺼِﺐ ﺑِﻠﱠﺔﹰ ﻓﹶﻠﹶﺎ ﺗﻨﻘﹸﺾِ ﺍﻟﹾﻮﺿﻮﺀَ ﺑِﺎﻟﺸﻚ ﻭ ﺍﻣﺾِ ﻓِﻲ
ﺻﻠﹶﺎﺗِﻚ ﻭ ﺇِﻥﹾ ﺗﻴﻘﱠﻨﺖ ﺃﹶﻧﻚ ﻟﹶﻢ ﺗﺘِﻢ ﻭﺿﻮﺀَﻙ ﻓﹶﺄﹶﻋِﺪ ﻋﻠﹶﻰ ﻣﺎ ﺗﺮﻛﹾﺖ ﻳﻘِﻴﻨﺎﹰ ﺣﺘﻰ ﺗﺄﹾﺗِﻲ ﻋﻠﹶﻰ ﺍﻟﹾﻮﺿﻮﺀِ
ﻗﹶﺎﻝﹶ ﺣﻤﺎﺩ ﻭ ﻗﹶﺎﻝﹶ ﺣﺮِﻳﺰ ﻗﹶﺎﻝﹶ ﺯﺭﺍﺭﺓﹸ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﺭﺟﻞﹲ ﺗﺮﻙ ﺑﻌﺾ ﺫِﺭﺍﻋِﻪِ ﺃﹶﻭ ﺑﻌﺾ ﺟﺴﺪِﻩِ ﻓِﻲ ﻏﹸﺴِ ﻞ
ﺍﻟﹾﺠﻨﺎﺑﺔِ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺷﻚ ﺛﹸﻢ ﻛﹶﺎﻧﺖ ﺑِﻪِ ﺑِﻠﱠﺔﹲ ﻭ ﻫﻮ ﻓِﻲ ﺻﻠﹶﺎﺗِﻪِ ﻣﺴﺢ ﺑِﻬﺎ ﻋﻠﹶﻴﻪِ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺍﺳﺘﻴﻘﹶﻦ ﺭﺟﻊ
ﻭ ﺃﹶﻋﺎﺩ ﻋﻠﹶﻴﻪِ ﺍﻟﹾﻤﺎﺀَ ﻣﺎ ﻟﹶﻢ ﻳﺼِﺐ ﺑِﻠﱠﺔﹰ ﻓﹶﺈِﻥﹾ ﺩﺧﻠﹶﻪ ﺍﻟﺸﻚ ﻭ ﻗﹶﺪ ﺩﺧﻞﹶ ﻓِﻲ ﺣﺎﻝٍ ﺃﹸﺧﺮﻯ ﻓﹶ ﹾﻠﻴﻤﺾِ ﻓِﻲ
ﺻﻠﹶﺎِﺗﻪِ ﻭ ﻟﹶﺎ ﺷﻲﺀَ ﻋﻠﹶﻴﻪِ ﻭ ﺇِﻥِ ﺍﺳﺘﺒﺎﻥﹶ ﺭﺟﻊ ﻭ ﺃﹶﻋﺎﺩ ﺍﻟﹾﻤﺎﺀَ ﻋﻠﹶﻴﻪِ ﻭ ﺇِﻥﹾ ﺭﺁﻩ ﻭ ﺑِﻪِ ﺑِﻠﱠﺔﹲ ﻣﺴﺢ ﻋﻠﹶﻴﻪِ ﻭ
ﺃﹶﻋﺎﺩ ﺍﻟﺼﻠﹶﺎﺓﹶ ﺑِﺎﺳﺘِﻴﻘﹶﺎﻥٍ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺷﺎﻛﹼﺎﹰ ﻓﹶﻠﹶﻴﺲ ﻋﻠﹶﻴﻪِ ﻓِﻲ ﺷﻜﱢﻪِ ﺷﻲﺀٌ ﻓﹶﻠﹾﻴﻤﺾِ ﻓِﻲ ﺻﻠﹶﺎﺗِﻪِ .
) -3ﳎﻠﺴﻲ ﺣﺴﻦ – 111/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﺖ ﺷﻴﺌﺎﹰ ﻣِﻦ ﻭﺿﻮﺋِﻚ ﺍﻟﹾﻤﻔﹾﺮﻭﺽِ ﻋﻠﹶﻴﻚ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﻥﹾ ﺫﹶﻛﹶﺮﺕ ﻭ ﺃﹶﻧﺖ ﻓِﻲ ﺻﻠﹶﺎﺗِﻚ ﺃﹶﻧﻚ ﻗﹶﺪ ﺗﺮﻛﹾ
ﺼﺮِﻑ ﻭ ﺃﹶﺗِﻢ ﺍﻟﱠﺬِﻱ ﻧﺴِﻴﺘﻪ ﻣِﻦ ﻭﺿﻮﺋِﻚ ﻭ ﺃﹶﻋِﺪ ﺻﻠﹶﺎﺗﻚ ﻭ ﻳﻜﹾﻔِﻴﻚ ﻣِﻦ ﻣﺴﺢِ ﺭﺃﹾﺳِﻚ ﺃﹶﻥﹾ ﺗﺄﹾﺧﺬﹶ ﻓﹶﺎﻧ
ﻣِﻦ ﻟِﺤﻴﺘِﻚ ﺑﻠﹶﻠﹶﻬﺎ ﺇِﺫﹶﺍ ﻧﺴِﻴﺖ ﺃﹶﻥﹾ ﺗﻤﺴﺢ ﺭﺃﹾﺳﻚ ﻓﹶﺘﻤﺴﺢ ﺑِﻪِ ﻣﻘﹶﺪﻡ ﺭﺃﹾﺳِﻚ.
) -4ﳎﻠﺴﻲ ﺣﺴﻦ – 111/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻧﺴِﻲ ﺍﻟﺮﺟﻞﹸ ﺃﹶﻥﹾ ﻳﻐﺴِﻞﹶ ﻳﻤِﻴﻨﻪ ﻓﹶﻐﺴﻞﹶ ﺷِﻤﺎﻟﹶﻪ ﻭ ﻣﺴﺢ ﺭﺃﹾﺳﻪ ﻭ ﺭِﺟﻠﹶﻴﻪِ ﻭ ﺫﹶﻛﹶﺮ ﺑﻌﺪ
ﺫﹶﻟِﻚ ﻏﹶﺴﻞﹶ ﻳﻤِﻴﻨﻪ ﻭ ﺷِﻤﺎﻟﹶﻪ ﻭ ﻣﺴﺢ ﺭﺃﹾﺳﻪ ﻭ ﺭِﺟﻠﹶﻴﻪِ ﻭ ﺇِﻥﹾ ﹶﻛﺎﻥﹶ ﺇِﻧﻤﺎ ﻧﺴِﻲ ﺷِﻤﺎﻟﹶﻪ ﻓﹶﻠﹾﻴﻐﺴِﻞِ ﺍﻟﺸﻤﺎﻝﹶ
ﻭ ﻟﹶﺎ ﻳﻌِﻴﺪ ﻋﻠﹶﻰ ﻣﺎ ﻛﹶﺎﻥﹶ ﺗﻮﺿﺄﹶ ﻭ ﻗﹶﺎﻝﹶ ﺃﹶﺗﺒِﻊ ﻭﺿﻮﺀَﻙ ﺑﻌﻀﻪ ﺑﻌﻀﺎﹰ .
) -5ﳎﻠﺴﻲ ﺣﺴﻦ ﻛﺎﻟﺼﺤﻴﺢ – 112/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(189/1
ﻋﻠِﻲ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﺟﻤِﻴﻌﺎﹰ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦ ﺣﺮِﻳ ٍﺰ
ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺗﺎﺑِﻊ ﺑﻴﻦ ﺍﻟﹾﻮﺿﻮﺀِ ﻛﹶﻤﺎ ﻗﹶﺎﻝﹶ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﺍﺑﺪﺃﹾ ﺑِﺎﻟﹾﻮﺟﻪِ
ﺛﹸﻢ ﺑِﺎﻟﹾﻴﺪﻳﻦِ ﺛﹸﻢ ﺍﻣﺴﺢِ ﺍﻟﺮﺃﹾﺱ ﻭ ﺍﻟﺮﺟﻠﹶﻴﻦِ ﻭ ﻟﹶﺎ ﺗﻘﹶﺪﻣﻦ ﺷﻴﺌﺎﹰ ﺑﻴﻦ ﻳﺪﻱ ﺷﻲﺀٍ ﺗﺨﺎﻟِﻒ ﻣﺎ ﺃﹸﻣِﺮﺕ ﺑِﻪِ ﻭ
ﺇِﻥﹾ ﹶﻏﺴﻠﹾﺖ ﺍﻟﺬﱢﺭﺍﻉ ﻗﹶﺒﻞﹶ ﺍﻟﹾﻮﺟﻪِ ﻓﹶﺎﺑﺪﺃﹾ ﺑِﺎﻟﹾﻮﺟﻪِ ﻭ ﺃﹶﻋِﺪ ﻋﻠﹶﻰ ﺍﻟﺬﱢﺭﺍﻉِ ﻭ ﺇِﻥﹾ ﻣﺴﺤﺖ ﺍﻟﺮﺟﻞﹶ ﻗﹶﺒﻞﹶ ﺍﻟﺮﺃﹾﺱِ
ﻓﹶﺎﻣﺴﺢ ﻋﻠﹶﻰ ﺍﻟﺮﺃﹾﺱِ ﻗﹶﺒﻞﹶ ﺍﻟﺮﺟﻞِ ﺛﹸﻢ ﺃﹶﻋِﺪ ﻋﻠﹶﻰ ﺍﻟﺮﺟﻞِ ﺍﺑﺪﺃﹾ ﺑِﻤﺎ ﺑﺪﺃﹶ ﺍﻟﻠﱠﻪ ﺑِﻪِ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(35
) -6ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 113/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(190/1
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻭ ﺃﹶﺑِﻲ ﺩﺍ ﻭﺩ ﺟﻤِﻴﻌﺎﹰ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﹶﻀﺎﻟﹶﺔﹶ ﺑﻦِ ﺃﹶﻳﻮﺏ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ ﺳﻤﺎﻋﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻧﺴِﻴﺖ ﻓﹶﻐﺴﻠﹾﺖ ﺫِﺭﺍﻋﻚ ﻗﹶﺒﻞﹶ ﻭﺟﻬِﻚ ﻓﹶﺄﹶﻋِﺪ ﻏﹶﺴﻞﹶ ﻭﺟﻬِﻚ ﺛﹸﻢ ﺍﻏﹾﺴِﻞﹾ ﺫِﺭﺍﻋﻴﻚ ﺑﻌﺪ ﺍﻟﹾﻮﺟﻪِ
ﻓﹶﺈِﻥﹾ ﺑﺪﺃﹾﺕ ﺑِﺬِﺭﺍﻋِﻚ ﺍﻟﹾﺄﹶﻳﺴﺮِ ﻗﹶﺒﻞﹶ ﺍﻟﹾﺄﹶﻳﻤﻦِ ﻓﹶﺄﹶﻋِﺪ ﻏﹶﺴﻞﹶ ﺍﻟﹾﺄﹶﻳﻤﻦِ ﺛﹸﻢ ﺍﻏﹾﺴِﻞِ ﺍﻟﹾﻴﺴﺎﺭ ﻭ ﺇِﻥﹾ ﻧﺴِﻴﺖ ﻣﺴﺢ
ﺭﺃﹾﺳِﻚ ﺣﺘﻰ ﺗﻐﺴِﻞﹶ ﺭِﺟﻠﹶﻴﻚ ﻓﹶﺎﻣﺴﺢ ﺭﺃﹾﺳﻚ ﺛﹸﻢ ﺍﻏﹾﺴِﻞﹾ ﺭِﺟﻠﹶﻴﻚ.
) -7ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 113/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(190/1
ﻭ ﺑِﻬﺬﹶﺍ ﺍﻟﹾﺈِﺳﻨﺎﺩِ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﺫﹶﺍ ﺗﻮﺿﺄﹾﺕ ﺑﻌﺾ ﻭﺿﻮﺋِﻚ ﻓﹶﻌﺮﺿﺖ ﻟﹶﻚ
ﺣﺎﺟﺔﹲ ﺣﺘﻰ ﻳﻨﺸﻒ ﻭﺿﻮﺅﻙ ﻓﹶﺄﹶﻋِﺪ ﻭﺿﻮﺀَﻙ ﻓﹶﺈِﻥﱠ ﺍﻟﹾﻮﺿﻮﺀَ ﻟﹶﺎ ﻳﺘﺒﻌﺾ.
) -8ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 114/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺻﺎﻟِﺢِ ﺑﻦِ ﺍﻟﺴﻨﺪِﻱ ﻋﻦ ﺟﻌﻔﹶ ِﺮ ﺑﻦِ ﺑﺸِﲑٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ ﺣﻤﺰﺓﹶ
ﺭﺑﻤﺎ ﺗﻮﺿﺄﹾﺕ ﻓﹶﻨﻔِﺪ ﺍﻟﹾﻤﺎﺀُ ﻓﹶﺪﻋﻮﺕ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﻣﻌﺎﻭِﻳﺔﹶ ﺑﻦِ ﻋﻤﺎﺭٍ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﺍﻟﹾﺠﺎﺭِﻳﺔﹶ ﻓﹶﺄﹶﺑﻄﹶﺄﹶﺕ ﻋﻠﹶﻲ ﺑِﺎﻟﹾﻤﺎﺀِ ﻓﹶﻴﺠِﻒ ﻭﺿﻮﺋِﻲ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﻋِﺪ.
) -9ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 114/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﻌﻠﱠﻰ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻋﻠِﻲ ﺍﻟﹾﻮﺷﺎﺀِ ﻋﻦ ﺣﻤﺎﺩِ ﺑِ ﻦ
ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ ﺣﻜﹶﻢِ ﺑﻦِ ﺣﻜﹶﻴﻢٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﺭﺟﻞٍ ﻧﺴِﻲ ﻣِﻦ ﺍﻟﹾﻮﺿﻮﺀِ
ﺍﻟﺬﱢﺭﺍﻉ ﻭ ﺍﻟﺮﺃﹾﺱ ﻗﹶﺎﻝﹶ ﻳﻌِﻴﺪ ﺍﻟﹾﻮﺿﻮﺀَ ﺇِﻥﱠ ﺍﻟﹾﻮﺿﻮﺀَ ﻳﺘﺒﻊ ﺑﻌﻀﻪ ﺑﻌﻀﺎﹰ .
ﺑﺎﺏ ﻣﺎ ﻳﻨﻘﹸﺾ ﺍﻟﹾﻮﺿﻮﺀَ ﻭ ﻣﺎ ﻟﹶﺎ ﻳﻨﻘﹸﻀﻪ
) -1ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 115/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(190/1
ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻭ ﺃﹶﺣﻤﺪ ﺑﻦ ﺇِﺩﺭِﻳﺲ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺒِ ﺪ
ﺍﻟﹾﺠﺒﺎﺭِ ﺟﻤِﻴﻌﺎﹰ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦ ﺳﺎﻟِﻢٍ ﺃﹶﺑِﻲ ﺍﻟﹾﻔﹶﻀﻞِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟﹶﻴﺲ
ﻳﻨﻘﹸﺾ ﺍﻟﹾﻮﺿﻮﺀَ ﺇِﻟﱠﺎ ﻣﺎ ﺧﺮﺝ ﻣِﻦ ﻃﹶﺮﻓﹶﻴﻚ ﺍﻟﹾﺄﹶﺳﻔﹶﻠﹶﻴﻦِ ﺍﻟﻠﱠﺬﹶﻳﻦِ ﺃﹶﻧﻌﻢ ﺍﻟﻠﱠﻪ ﻋﻠﹶﻴﻚ ﺑِﻬِﻤﺎ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(36
) -2ﳎﻠﺴﻲ ﺣﺴﻦ – 115/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(190/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺳﻬﻞٍ ﻋﻦ ﺯﻛﹶﺮِﻳﺎ ﺑِ ﻦ ﺁﺩﻡ ﻗﹶﺎﻝﹶ
ﻋﻦِ ﺍﻟﻨﺎﺳﻮﺭِ ﺃﹶ ﻳﻨﻘﹸﺾ ﺍﻟﹾﻮﺿﻮﺀَ ﻗﹶﺎﻝﹶ ﺇِﻧﻤﺎ ﻳﻨﻘﹸﺾ ﺍﻟﹾﻮﺿﻮﺀَ ﺛﹶﻠﹶﺎﺙﹲ ﺍﻟﹾﺒﻮﻝﹸ ﻭ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (ﺳﺄﹶﻟﹾﺖ ﺍﻟﺮﺿﺎ
ﺍﻟﹾﻐﺎﺋِﻂﹸ ﻭ ﺍﻟﺮﻳﺢ.
) -3ﳎﻠﺴﻲ ﺣﺴﻦ – 115/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(191/1
) ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻣﻌﺎﻭِﻳﺔﹶ ﺑﻦِ ﻋﻤﺎﺭٍ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﻥﱠ ﺍﻟﺸﻴﻄﹶﺎﻥﹶ ﻳﻨﻔﹸﺦ ﻓِﻲ ﺩﺑﺮِ ﺍﻟﹾﺈِﻧﺴﺎﻥِ ﺣﺘﻰ ﻳﺨﻴﻞﹶ ِﺇﻟﹶﻴﻪِ ﺃﹶﻧﻪ ﻗﹶﺪ ﺧﺮﺝ ﻣِﻨﻪ ﺭِﻳﺢ ﻓﹶﻠﹶﺎ ﻳﻨﻘﹸﺾ
ﺍﻟﹾﻮﺿﻮﺀَ ﺇِﻟﱠﺎ ﺭِﻳﺢ ﺗﺴﻤﻌﻬﺎ ﺃﹶﻭ ﺗﺠِﺪ ﺭِﳛﻬﺎ .
) -4ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 116/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦ ﻇﹶﺮِﻳﻒٍ ﻋﻦ ﺛﹶﻌﻠﹶﺒ ﹶﺔ
ﺑﻦِ ﻣﻴﻤﻮﻥٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻳﺰِﻳﺪ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟﹶﻴﺲ ﻓِﻲ ﺣﺐ ﺍﻟﹾﻘﹶﺮﻉِ ﻭ
ﺍﻟﺪﻳﺪﺍﻥﹶ ﺍﻟﺼﻐﺎﺭِ ﻭﺿﻮﺀٌ ﺇِﻧﻤﺎ ﻫﻮ ﺑِﻤﻨﺰِﻟﹶﺔِ ﺍﻟﹾﻘﹶﻤﻞِ .
) -5ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﻭﺁﺧﺮﻩ ﻣﺮﺳﻞ – 116/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﺃﹶﺧِﻲ ﻓﹸﻀﻴﻞٍ ﻋﻦ ﻓﹸﻀﻴﻞٍ ﻋﻦ
ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺍﻟﺮﺟﻞِ ﻳﺨﺮﺝ ﻣِﻨﻪ ﻣِﺜﹾﻞﹸ ﺣﺐ ﺍﻟﹾ ﹶﻘﺮﻉِ ﻗﹶﺎﻝﹶ ﻟﹶﻴﺲ ﻋﻠﹶﻴﻪِ ﻭﺿﻮﺀٌ .
ﻭ ﺭﻭِﻱ ﺇِﺫﹶﺍ ﻛﹶﺎﻧﺖ ﻣﻠﹶﻄﱠﺨﺔﹰ ﺑِﺎﻟﹾﻌﺬِﺭﺓِ ﺃﹶﻋﺎﺩ ﺍﻟﹾﻮﺿﻮﺀَ .
) -6ﳎﻠﺴﻲ ﺣﺴﻦ – 116/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(191/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ﻭ ﻟِﺄﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣﺎ ﻳﻨﻘﹸﺾ ﺍﻟﹾﻮﺿﻮﺀَ ﻓﹶﻘﹶﺎﻟﹶﺎ ﻣﺎ ﻳﺨﺮﺝ ﻣِﻦ ﻃﹶﺮﻓﹶﻴﻚ ﺍﻟﹾﺄﹶﺳﻔﹶﻠﹶﻴﻦِ ﻣِﻦ ﺍﻟﺪﺑِ ﺮ ﻭ ﺍﻟﺬﱠﻛﹶﺮِ
ﻏﹶﺎﺋِﻂﹲ ﺃﹶﻭ ﺑﻮﻝﹲ ﺃﹶﻭ ﻣﻨِﻲ ﺃﹶﻭ ﺭِﻳﺢ ﻭ ﺍﻟﻨﻮﻡ ﺣﺘﻰ ﻳﺬﹾﻫِﺐ ﺍﻟﹾﻌﻘﹾﻞﹶ ﻭ ﻛﹸﻞﱡ ﺍﻟﻨﻮﻡِ ﻳﻜﹾﺮﻩ ﺇِﻟﱠﺎ ﺃﹶﻥﹾ ﺗﻜﹸﻮﻥﹶ ﺗﺴﻤﻊ
ﺍﻟﺼﻮﺕ.
) -7ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 117/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺍﻟﹾﻌﻤﺮﻛِﻲ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺟﻌﻔﹶﺮٍ ﻋﻦ ﺃﹶﺧِﻴﻪِ ﻣﻮﺳﻰ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ
ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻫﻞﹾ ﻳﺼﻠﹸﺢ ﻟﹶﻪ ﺃﹶﻥﹾ ﻳﺴﺘﺪﺧِﻞﹶ ﺍﻟﺪﻭﺍﺀَ ﺛﹸﻢ ﻳﺼﻠﱢﻲ ﻭ ﻫﻮ ﻣﻌﻪ ﺃﹶ ﻳﻨﻘﹸﺾ ﺍﻟﹾﻮﺿﻮﺀَ ﻗﹶﺎﻝﹶ ﻟﹶﺎ
ﻳﻨﻘﹸﺾ ﺍﻟﹾﻮﺿﻮﺀَ ﻭ ﻟﹶﺎ ﻳﺼﻠﱢﻲ ﺣﺘﻰ ﻳﻄﹾﺮﺣﻪ.
) -8ﳎﻠﺴﻲ ﺣﺴﻦ – 117/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(191/1
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺃﹶﺑِﻲ ﺍﻟﹾﻌﻠﹶﺎﺀِ
ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﺘﺠﺸﺄﹸ ﻓﹶﻴﺨﺮﺝ ﻣِﻨﻪ ﺷﻲﺀٌ ﺃﹶ ﻳﻌِﻴﺪ ﺍﻟﹾﻮﺿﻮﺀَ ﻗﹶﺎﻝﹶ ﻟﹶﺎ .
) -9ﳎﻠﺴﻲ ﺣﺴﻦ – 118/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(191/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦِ ﺍﺑﻦِ ﺃﹸﺫﹶﻳﻨﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺃﹸﺳﺎﻣﺔﹶ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﻘﹶﻲﺀِ ﻫﻞﹾ ﻳﻨﻘﹸﺾ ﺍﻟﹾﻮﺿﻮﺀَ ﻗﹶﺎﻝﹶ ﻟﹶﺎ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(37
) -10ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 118/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(191/1
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻭ ﺃﹶﺑﻮ ﺩﺍﻭﺩ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ
ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻗﹶﺎﺀَ ﺍﻟﺮﺟﻞﹸ ﻭ ﻫﻮ ﻋﻠﹶﻰ ﻃﹸﻬﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﺃﹶﺑﺎﻥٍ ﻋﻦ ﻋﺒﻴﺪِ ﺑﻦِ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﻓﹶﻠﹾﻴﺘ ﻤﻀﻤﺾ.
) -11ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﻛﺎﻟﺼﺤﻴﺢ – 118/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(191/1
ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦِ ﺍﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻋ ﻦ ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻋﻦ
ﻣﺤﻤﺪٍ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﻜﹸﻮﻥﹸ ﻋﻠﹶﻰ ﻃﹸﻬﺮٍ ﻓﹶﻴﺄﹾﺧﺬﹸ ﻣِﻦ ﺃﹶﻇﹾﻔﹶﺎﺭِﻩِ
ﺃﹶﻭ ﺷﻌﺮِﻩِ ﺃﹶ ﻳﻌِﻴﺪ ﺍﻟﹾﻮﺿﻮﺀَ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ ﻭ ﻟﹶﻜِﻦ ﻳﻤﺴﺢ ﺭﺃﹾﺳﻪ ﻭ ﺃﹶﻇﹾﻔﹶﺎﺭﻩ ﺑِﺎﻟﹾﻤﺎﺀِ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻓﹶﺈِﻧﻬﻢ ﻳﺰﻋﻤﻮﻥﹶ
ﺃﹶﻥﱠ ﻓِﻴﻪِ ﺍﻟﹾﻮﺿﻮﺀَ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻥﹾ ﺧﺎﺻﻤﻮﻛﹸﻢ ﻓﹶﻠﹶﺎ ﺗﺨﺎﺻِﻤﻮﻫﻢ ﻭ ﻗﹸﻮﻟﹸﻮﺍ ﻫﻜﹶﺬﹶﺍ ﺍﻟﺴﻨﺔﹸ .
) -12ﳎﻠﺴﻲ ﺣﺴﻦ – 118/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(192/1
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺟﻤِﻴﻞٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟﹶﻴﺲ ﻓِﻲ ﺍﻟﹾﻘﹸﺒﻠﹶﺔِ ﻭ ﻟﹶﺎ ﻣﺲ ﺍﻟﹾﻔﹶﺮﺝِ ﻭ ﻟﹶﺎ ﺍﻟﹾﻤﺒﺎﺷﺮﺓِ ﻭﺿﻮﺀٌ .
) -13ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 119/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﺍﻟﹾﺤﺴﻦِ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦِ ﺍﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻋﻦ ﺃﹶﺑِﻲ
ﺑﺼِﲑٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﺮﻋﺎﻑِ ﻭ ﺍﻟﹾﺤِﺠﺎﻣﺔِ ﻭ ﻛﹸﻞﱢ ﺩﻡٍ ﺳﺎﺋِﻞٍ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻴﺲ
ﻓِﻲ ﻫﺬﹶﺍ ﻭﺿﻮﺀٌ ﺇِﻧﻤﺎ ﺍﻟﹾﻮﺿﻮﺀُ ﻣِﻦ ﻃﹶﺮﻓﹶﻴﻚ ﺍﻟﻠﱠﺬﹶﻳﻦِ ﺃﹶﻧﻌﻢ ﺍﻟﻠﱠﻪ ﺗﻌﺎﻟﹶﻰ ﺑِﻬِﻤﺎ ﻋﻠﹶﻴﻚ.
) -14ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 119/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(192/1
) ﻋﻠﻴﻪ ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﻌﻤﺮِ ﺑﻦِ ﺧﻠﱠﺎﺩٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﺍﻟﹾﺤﺴِ ﻦ
ﻋﻦ ﺭﺟﻞٍ ﺑِﻪِ ﻋِﻠﱠﺔﹲ ﻟﹶﺎ ﻳﻘﹾﺪِﺭ ﻋﻠﹶﻰ ﺍﻟِﺎﺿﻄِﺠﺎﻉِ ﻭ ﺍﻟﹾﻮﺿﻮﺀُ ﻳﺸﺘﺪ ﻋﻠﹶﻴﻪِ ﻭ ﻫﻮ ﻗﹶﺎﻋِﺪ ﻣﺴﺘﻨِﺪ ﺍﻟﺴﻼﻡ (
ﺑِﺎﻟﹾﻮﺳﺎﺋِﺪِ ﻓﹶﺮﺑﻤﺎ ﺃﹶﻏﹾﻔﹶﻰ ﻭ ﻫﻮ ﻗﹶﺎﻋِﺪ ﻋﻠﹶﻰ ﺗِﻠﹾﻚ ﺍﻟﹾﺤﺎﻝِ ﻗﹶﺎﻝﹶ ﻳﺘﻮﺿﺄﹸ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﺇِﻥﱠ ﺍﻟﹾﻮﺿﻮﺀَ ﻳﺸﺘﺪ ﻋﻠﹶﻴِ ﻪ
ﻟِﺤﺎﻝِ ﻋِﻠﱠﺘِﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺧﻔِﻲ ﻋﻠﹶﻴﻪِ ﺍﻟﺼﻮﺕ ﻓﹶﻘﹶﺪ ﻭﺟﺐ ﺍﻟﹾﻮﺿﻮﺀُ ﻋﻠﹶﻴﻪِ ﻭ ﻗﹶﺎﻝﹶ ﻳﺆﺧﺮ ﺍﻟﻈﱡﻬﺮ ﻭ ﻳﺼﻠﱢﻴﻬﺎ
ﻣﻊ ﺍﻟﹾﻌﺼﺮِ ﻳﺠﻤﻊ ﺑﻴﻨﻬﻤﺎ ﻭ ﻛﹶﺬﹶﻟِﻚ ﺍﻟﹾﻤﻐﺮِﺏ ﻭ ﺍﻟﹾﻌِﺸﺎﺀُ .
) -15ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 120/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(192/1
ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴِ ﻦ
ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﺑﻦِ ﺍﻟﹾﺤﺠﺎﺝِ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ
ﺍﻟﹾﺨﻔﹾﻘﹶﺔِ ﻭ ﺍﻟﹾﺨﻔﹾﻘﹶﺘﻴﻦِ ﻓﹶﻘﹶﺎﻝﹶ ﻣﺎ ﺃﹶﺩﺭِﻱ ﻣﺎ ﺍﻟﹾﺨﻔﹾﻘﹶﺔﹸ ﻭ ﺍﻟﹾﺨﻔﹾﻘﹶﺘﺎﻥِ ﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﻳﻘﹸﻮﻝﹸ ﺑﻞِ ﺍﻟﹾﺈِﻧﺴﺎﻥﹸ ﻋﻠﻰ ﻧﻔﹾﺴِﻪِ
ﺑﺼِﲑﺓﹲ ﺇِﻥﱠ ﻋﻠِﻴﺎﹰ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻛﹶﺎﻥﹶ ﻳﻘﹸﻮﻝﹸ ﻣﻦ ﻭﺟﺪ ﻃﹶﻌﻢ ﺍﻟﻨﻮﻡِ ﻗﹶﺎﺋِﻤﺎﹰ ﺃﹶﻭ ﻗﹶﺎﻋِﺪﺍﹰ ﻓﹶﻘﹶﺪ ﻭﺟﺐ ﻋﻠﹶﻴﻪِ
ﺍﻟﹾﻮﺿﻮﺀُ .
) -16ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 120/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﺟﻤﻬﻮﺭٍ ﻋﻤﻦ ﺫﹶﻛﹶﺮﻩ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻌﺪٍ ﻋﻦ ﺃﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺃﹸﺫﹸﻧﺎﻥِ ﻭ ﻋﻴﻨﺎﻥِ ﺗﻨﺎﻡ ﺍﻟﹾﻌﻴﻨﺎﻥِ ﻭ ﻟﹶﺎ ﺗﻨﺎ ﻡ ﺍﻟﹾﺄﹸﺫﹸﻧﺎﻥِ ﻭ ﺫﹶﻟِﻚ ﻟﹶﺎ ﻳﻨﻘﹸﺾ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(38
ﺍﻟﹾﻮﺿﻮﺀَ ﻓﹶﺈِﺫﹶﺍ ﻧﺎﻣﺖِ ﺍﻟﹾﻌﻴﻨﺎﻥِ ﻭ ﺍﻟﹾﺄﹸﺫﹸﻧﺎﻥِ ﺍﻧﺘﻘﹶﺾ ﺍﻟﹾﻮﺿﻮﺀُ .
) -17ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 120/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺣﻤﺪ ﺑ ﻦ ﺇِﺩﺭِﻳﺲ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺣﻤﺪ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﺍﻟﹾﺤﺴﻦِ ﻋ ﻦ
ﻋﻤﺮِﻭ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﻣﺼﺪﻕِ ﺑﻦِ ﺻﺪﻗﹶﺔﹶ ﻋﻦ ﻋﻤﺎﺭٍ ﺍﻟﺴﺎﺑﺎﻃِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ
ﺍﻟﺮﺟﻞﹸ ﻳﻘﹾﺮِﺽ ﻣِﻦ ﺷﻌﺮِﻩِ ﺑِﺄﹶﺳﻨﺎﻧِﻪِ ﺃﹶ ﻳﻤﺴﺤﻪ ﺑِﺎﻟﹾﻤﺎﺀِ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﻳﺼﻠﱢﻲ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺑﺄﹾﺱ ﺇِﻧﻤﺎ ﺫﹶﻟِﻚ ﻓِﻲ
ﺍﻟﹾﺤﺪِﻳﺪِ .
ﺑﺎﺏ ﺍﻟﺮﺟﻞِ ﻳﻄﹶﺄﹸ ﻋﻠﹶﻰ ﺍﻟﹾﻌﺬِﺭﺓِ ﺃﹶﻭ ﻏﹶﻴﺮِﻫﺎ ﻣِﻦ ﺍﻟﹾﻘﹶﺬﹶﺭِ
) -1ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 121/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(192/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﹶﺃﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺟﻤِﻴﻞِ ﺑﻦِ ﺻﺎﻟِﺢٍ ﻋِ ﻦ
ﺍﻟﹾﺄﹶﺣﻮﻝِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻓِﻲ ﺍﻟﺮﺟﻞِ ﻳﻄﹶﺄﹸ ﻋﻠﹶﻰ ﺍﻟﹾﻤﻮﺿِﻊِ ﺍﻟﱠﺬِﻱ ﻟﹶﻴﺲ ﺑِﻨﻈِﻴﻒٍ ﺛﹸﻢ ﻳﻄﹶﺄﹸ
ﺑﻌﺪﻩ ﻣﻜﹶﺎﻧﺎﹰ ﻧﻈِﻴﻔﺎﹰ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺑﺄﹾﺱ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﺧﻤﺴﺔﹶ ﻋﺸﺮ ﺫِﺭﺍﻋﺎﹰ ﺃﹶﻭ ﻧﺤﻮ ﺫﹶﻟِﻚ.
) -2ﳎﻠﺴﻲ ﺣﺴﻦ – 121/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(193/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻗﹶﺎﻝﹶ ﻛﹸﻨﺖ ﻣﻊ ﺃﹶﺑِﻲ
ﺟﻌ ﹶﻔﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﺫﹾ ﻣﺮ ﻋﻠﹶﻰ ﻋﺬِﺭﺓٍ ﻳﺎﺑِﺴﺔٍ ﻓﹶﻮﻃِﺊﹶ ﻋﻠﹶﻴﻬﺎ ﻓﹶﺄﹶﺻﺎﺑﺖ ﺛﹶﻮﺑﻪ ﻓﹶﻘﹸﻠﹾﺖ ﺟﻌِﻠﹾﺖ ﻓِﺪﺍﻙ ﻗﹶﺪ
ﻭﻃِﺌﹾﺖ ﻋﻠﹶﻰ ﻋﺬِﺭﺓٍ ﻓﹶﺄﹶﺻﺎﺑﺖ ﺛﹶﻮﺑﻚ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶ ﻟﹶﻴﺲ ﻫِﻲ ﻳﺎﺑِﺴ ﹰﺔ ﻓﹶﻘﹸﻠﹾﺖ ﺑﻠﹶﻰ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ ﺑﺄﹾﺱ ﺇِﻥﱠ ﺍﻟﹾﺄﹶﺭﺽ
ﺗﻄﹶﻬﺮ ﺑﻌﻀﻬﺎ ﺑﻌﻀﺎﹰ .
) -3ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﻛﺎﳌﻮﺛﻖ – 122/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(193/1
ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﻋﻦ ﺇِﺳﺤﺎﻕ ﺑﻦِ ﻋﻤﺎﺭٍ ﻋﻦ
ﻣﺤﻤﺪٍ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻗﹶﺎﻝﹶ ﻧﺰﻟﹾﻨﺎ ﻓِﻲ ﻣﻜﹶﺎﻥٍ ﺑﻴﻨﻨﺎ ﻭ ﺑﻴ ﻦ ﺍﻟﹾﻤﺴﺠِﺪِ ﺯﻗﹶﺎﻕ ﻗﹶﺬﹶﺭ ﻓﹶﺪﺧﻠﹾ ﺖ ﻋﻠﹶﻰ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ )
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﻳﻦ ﻧﺰﻟﹾﺘﻢ ﻓﹶﻘﹸﻠﹾﺖ ﻧﺰﻟﹾﻨﺎ ﻓِﻲ ﺩﺍﺭِ ﻓﹸﻠﹶﺎﻥٍ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻥﱠ ﺑﻴﻨﻜﹸﻢ ﻭ ﺑﻴﻦ ﺍﻟﹾﻤﺴﺠِﺪِ ﺯﻗﹶﺎﻗﺎﹰ ﻗﹶﺬﹶﺭﺍﹰ ﺃﹶ ﻭ
ﻗﹸﻠﹾﻨﺎ ﻟﹶﻪ ﺇِﻥﱠ ﺑﻴﻨﻨﺎ ﻭ ﺑﻴﻦ ﺍﻟﹾﻤﺴﺠِﺪِ ﺯﻗﹶﺎﻗﺎﹰ ﻗﹶﺬﹶﺭﺍﹰ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ ﺑﺄﹾﺱ ﺍﻟﹾﺄﹶﺭﺽ ﺗﻄﹶﻬﺮ ﺑﻌﻀﻬﺎ ﺑﻌﻀﺎﹰ ﻗﹸﻠﹾﺖ ﻭ
ﺍﻟﺴﺮﻗِﲔ ﺍﻟﺮﻃﹾﺐ ﺃﹶﻃﹶﺄﹸ ﻋﻠﹶﻴﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ ﻳﻀﺮﻙ ﻣِﺜﹾﻠﹸﻪ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(39
) -4ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ ﻭﺁﺧﺮﻩ ﻣﺮﺳﻞ – 123/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦِ ﺍﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ
ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺍﻟﺮﺟﻞِ ﻳﻄﹶﺄﹸ ﻓِﻲ ﺍﻟﹾﻌﺬِﺭﺓِ ﺃﹶﻭِ ﺍﻟﹾﺒﻮِ ﻝ ﺃﹶ ﻳﻌِﻴﺪ ﺍﻟﹾﻮﺿﻮﺀَ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻭ ﻟﹶﻜِﻦ ﻳﻐﺴِﻞﹸ
ﻣﺎ ﺃﹶﺻﺎﺑﻪ.
ﻭ ﻓِﻲ ﺭِﻭﺍﻳﺔٍ ﺃﹸﺧﺮﻯ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﺟﺎﻓﹼﺎﹰ ﻓﹶﻠﹶﺎ ﻳﻐﺴِﻠﹸﻪ.
) -5ﳎﻠﺴﻲ ﳐﺘﻠﻒ ﻓﻴﻪ – 123/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺟﻤِﻴﻞِ ﺑﻦِ ﺩﺭﺍﺝٍ ﻋﻦِ ﺍﻟﹾﻤﻌﻠﱠﻰ ﺑﻦِ ﺧﻨﻴﺲٍ
ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﺨِﻨﺰِﻳﺮِ ﻳﺨﺮﺝ ﻣِﻦ ﺍﻟﹾﻤﺎﺀِ ﻓﹶﻴﻤﺮ ﻋﻠﹶﻰ ﺍﻟﻄﱠﺮِﻳﻖِ ﻓﹶﻴﺴِﻴﻞﹸ ﻣِﻨ ﻪ
ﺍﻟﹾﻤﺎﺀُ ﺃﹶﻣﺮ ﻋﹶﻠﻴﻪِ ﺣﺎﻓِﻴﺎﹰ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶ ﻟﹶﻴﺲ ﻭﺭﺍﺀَﻩ ﺷﻲﺀٌ ﺟﺎﻑ ﻗﹸﻠﹾﺖ ﺑﻠﹶﻰ ﻗﹶﺎﻝﹶ ﻓﹶﻠﹶﺎ ﺑﺄﹾﺱ ﺇِﻥﱠ ﺍﻟﹾﺄﹶ ﺭﺽ ﺗﻄﹶﻬﺮ
ﺑﻌﻀﻬﺎ ﺑﻌﻀﺎﹰ .
ﺑﺎﺏ ﺍﻟﹾﻤﺬﹾﻱِ ﻭ ﺍﻟﹾﻮﺩﻱِ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 123/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(193/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎ ﹶﻝ
ﺇِﻥﹾ ﺳﺎﻝﹶ ﻣِﻦ ﺫﹶﻛﹶﺮِﻙ ﺷﻲﺀٌ ﻣِﻦ ﻣﺬﹾﻱٍ ﺃﹶﻭ ﻭﺩﻱٍ ﻭ ﺃﹶﻧﺖ ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ ﻓﹶﻠﹶﺎ ﺗﻐﺴِﻠﹾﻪ ﻭ ﻟﹶﺎ ﺗﻘﹾﻄﹶ ِﻊ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻭ
ﻟﹶﺎ ﺗﻨﻘﹸﺾ ﻟﹶﻪ ﺍﻟﹾﻮﺿﻮﺀَ ﻭ ﺇِﻥﹾ ﺑﻠﹶﻎﹶ ﻋﻘِﻴﺒﻚ ﻓﹶﺈِﻧﻤﺎ ﺫﹶﻟِﻚ ﺑِﻤﻨﺰِﻟﹶﺔِ ﺍﻟﻨﺨﺎﻣﺔِ ﻭ ﻛﹸﻞﱡ ﺷﻲﺀٍ ﻳﺨﺮﺝ ﻣِﻨﻚ ﺑﻌﺪ
ﺍﻟﹾﻮﺿﻮﺀِ ﻓﹶﺈِﻧﻪ ﻣِﻦ ﺍﻟﹾﺤﺒﺎﺋِﻞِ ﺃﹶﻭ ﻣِﻦ ﺍﻟﹾﺒﻮﺍﺳِﲑِ ﻭ ﻟﹶﻴﺲ ﺑِﺸﻲﺀٍ ﻓﹶﻠﹶﺎ ﺗﻐﺴِﻠﹾﻪ ﻣِﻦ ﺛﹶﻮﺑِﻚ ﺇِﻟﱠﺎ ﺃﹶﻥﹾ ﺗﻘﹾﺬِﺭﻩ.
) -2ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 124/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(193/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﻓﹶﻀﺎﻝٍ ﻋﻦِ ﺍﺑﻦِ ﺑﻜﹶﻴﺮٍ ﻋﻦ ﻋﻤﺮ ﺑﻦِ ﺣﻨﻈﹶﻠﹶﺔﹶ
ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﻤﺬﹾﻱِ ﻓﹶﻘﹶﺎﻝﹶ ﻣﺎ ﻫﻮ ﻭ ﺍﻟﻨﺨﺎﻣﺔﹸ ﺇِﻟﱠﺎ ﺳﻮﺍﺀٌ .
) -3ﳎﻠﺴﻲ ﺣﺴﻦ – 124/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(193/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻋﻤﺮ ﺑﻦِ ﺃﹸﺫﹶﻳﻨﺔﹶ ﻋﻦ ﺑﺮﻳﺪِ ﺑﻦِ ﻣﻌﺎﻭِﻳﺔﹶ ﻗﹶﺎﻝﹶ
ﺳﺄﹶﻟﹾﺖ ﺃﹶﺣﺪﻫﻤﺎ ) ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﻤﺬﹾﻱِ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ ﻳﻨﻘﹸﺾ ﺍﻟﹾﻮﺿﻮﺀَ ﻭ ﻟﹶﺎ ﻳﻐﺴﻞﹸ ﻣِﻨﻪ ﺛﹶﻮﺏ ﻭ ﻟﹶﺎ ﺟﺴﺪ
ﺇِﻧﻤﺎ ﻫﻮ ﺑِﻤﻨﺰِﻟﹶﺔِ ﺍﻟﹾﻤﺨﺎﻁِ ﻭ ﺍﻟﹾﺒﺰﺍﻕِ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(40
) -4ﳎﻠﺴﻲ ﺣﺴﻦ – 124/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(194/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﺟﻌﻔﹶﺮٍ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﻤﺬﹾﻱِ ﻳﺴِﻴﻞﹸ ﺣﺘﻰ ﻳﺼِﻴﺐ ﺍﻟﹾﻔﹶﺨِﺬﹶ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ ﻳﻘﹾﻄﹶﻊ ﺻﻠﹶﺎﺗﻪ ﻭ ﻟﹶﺎ ﻳﻐﺴِﻠﹸﻪ ﻣِﻦ ﻓﹶﺨِﺬِﻩِ ﺇِﻧﻪ
ﻟﹶﻢ ﻳﺨﺮﺝ ﻣِﻦ ﻣﺨﺮﺝِ ﺍﻟﹾﻤﻨِﻲ ﺇِﻧﻤﺎ ﻫﻮ ﺑِﻤﻨﺰِﻟﹶﺔِ ﺍﻟﻨﺨﺎﻣﺔِ .
ﺑﺎﺏ ﺃﹶﻧﻮﺍﻉِ ﺍﻟﹾﻐﺴﻞِ
) -1ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﻛﺎﻟﺼﺤﻴﺢ – 125/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(194/1
ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻭ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋ ﻦ
ﻣﻌﺎﻭِﻳﺔﹶ ﺑﻦِ ﻋﻤﺎﺭٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺘﻪ ﻳﻘﹸﻮﻝﹸ ﺍﻟﹾﻐﺴﻞﹸ ﻣِﻦ ﺍﻟﹾﺠﻨﺎﺑﺔِ ﻭ ﻳﻮﻡ ﺍﻟﹾﺠﻤﻌﺔِ
ﻭ ﺍﻟﹾﻌِﻴﺪﻳﻦِ ﻭ ﺣِﲔ ﺗﺤﺮِﻡ ﻭ ﺣِﲔ ﺗﺪﺧﻞﹸ ﻣﻜﱠﺔﹶ ﻭ ﺍﻟﹾﻤﺪِﻳﻨﺔﹶ ﻭ ﻳﻮﻡ ﻋﺮﻓﹶﺔﹶ ﻭ ﻳﻮﻡ ﺗﺰﻭﺭ ﺍﻟﹾﺒﻴﺖ ﻭ ﺣِﲔ
ﺗﺪﺧﻞﹸ ﺍﻟﹾﻜﹶﻌﺒﺔﹶ ﻭ ﻓِﻲ ﻟﹶﻴﻠﹶﺔِ ﺗِﺴﻊ ﻋﺸﺮﺓﹶ ﻭ ﺇِﺣﺪﻯ ﻭ ﻋِﺸﺮِﻳﻦ ﻭ ﺛﹶﻠﹶﺎﺙٍ ﻭ ﻋِﺸﺮِﻳﻦ ﻣِﻦ ﺷﻬﺮِ ﺭﻣﻀﺎﻥﹶ ﻭ
ﻣﻦ ﻏﹶﺴﻞﹶ ﻣﻴﺘﺎﹰ .
) -2ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 125/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺜﹾﻤﺎﻥﹶ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺳﻤﺎﻋﺔﹶ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﻏﹸﺴﻞِ ﺍﻟﹾﺠﻤﻌﺔِ ﻓﹶﻘﹶﺎﻝﹶ ﻭﺍﺟِﺐ ﻓِﻲ ﺍﻟﺴﻔﹶﺮِ ﻭ ﺍﻟﹾﺤﻀﺮِ ﺇِﻟﱠﺎ ﺃﹶﻧﻪ ﺭﺧﺺ ﻟِﻠﻨﺴﺎﺀِ
ﻓِﻲ ﺍﻟﺴﻔﹶﺮِ ﻟِﻘِﻠﱠﺔِ ﺍﻟﹾﻤﺎﺀِ ﻭ ﻗﹶﺎﻝﹶ ﻏﹸﺴﻞﹸ ﺍﻟﹾﺠﻨﺎﺑﺔِ ﻭﺍﺟِﺐ ﻭ ﻏﹸﺴﻞﹸ ﺍﻟﹾﺤﺎﺋِﺾِ ﺇِﺫﹶﺍ ﻃﹶﻬﺮﺕ ﻭﺍﺟِﺐ ﻭ ﻏﹸﺴ ﹸﻞ
ﺍﻟﹾﻤﺴﺘﺤﺎﺿﺔِ ﻭﺍﺟِﺐ ﺇِﺫﹶﺍ ﺍﺣﺘﺸﺖ ﺑِﺎﻟﹾﻜﹸﺮﺳﻒِ ﻓﹶﺠﺎﺯ ﺍﻟﺪﻡ ﺍﻟﹾﻜﹸﺮﺳﻒ ﻓﹶﻌﻠﹶﻴﻬﺎ ﺍﻟﹾﻐﺴﻞﹸ ﻟِﻜﹸﻞﱢ ﺻﻠﹶﺎﺗﻴﻦِ ﻭ
ﻟِﻠﹾﻔﹶﺠﺮِ ﻏﹸﺴﻞﹲ ﻭ ﺇِﻥﹾ ﻟﹶﻢ ﻳﺠﺰِ ﺍﻟﺪﻡ ﺍﻟﹾﻜﹸﺮﺳﻒ ﻓﹶﻌﻠﹶﻴﻬﺎ ﺍﻟﹾﻐﺴﻞﹸ ﻛﹸﻞﱠ ﻳﻮﻡٍ ﻣﺮﺓﹰ ﻭ ﺍﻟﹾﻮﺿﻮﺀُ ﻟِﻜﹸﻞﱢ ﺻﻠﹶﺎﺓٍ ﻭ
ﻏﹸﺴﻞﹸ ﺍﻟﻨﻔﹶﺴﺎﺀِ ﻭﺍﺟِﺐ ﻭ ﻏﹸﺴﻞﹸ ﺍﻟﹾﻤﻮﻟﹸﻮﺩِ ﻭﺍﺟِﺐ ﻭ ﻏﹸﺴﻞﹸ ﺍﻟﹾﻤﻴﺖِ ﻭﺍﺟِﺐ ﻭ ﻏﹸﺴﻞﹸ ﺍﻟﺰﻳﺎﺭﺓِ ﻭﺍﺟِﺐ
ﻭ ﻏﹸﺴﻞﹸ ﺩﺧﻮﻝِ ﺍﻟﹾﺒﻴﺖِ ﻭﺍﺟِﺐ ﻭ ﻏﹸﺴﻞﹸ ﺍﻟِﺎﺳﺘِﺴﻘﹶﺎﺀِ ﻭﺍﺟِﺐ ﻭ ﻏﹸﺴﻞﹸ ﺃﹶﻭﻝِ ﻟﹶﻴﻠﹶﺔٍ ﻣِﻦ ﺷ ﻬﺮِ ﺭﻣﻀﺎ ﹶﻥ
ﻳﺴﺘﺤﺐ ﻭ ﻏﹸﺴﻞﹸ ﻟﹶﻴﻠﹶﺔِ ﺇِﺣﺪﻯ ﻭ ﻋِﺸﺮِﻳﻦ ﻭ ﻏﹸﺴﻞﹸ ﻟﹶﻴﻠﹶﺔِ ﺛﹶﻠﹶﺎﺙٍ ﻭ ﻋِﺸﺮِﻳﻦ ﺳﻨﺔﹲ ﻟﹶﺎ ﺗﺘﺮﻛﹾﻬﺎ ﹶﻓﺈِﻧﻪ ﻳﺮﺟﻰ
ﻓِﻲ ﺇِﺣﺪﺍﻫﻦ ﻟﹶﻴﻠﹶﺔﹸ ﺍﻟﹾﻘﹶﺪﺭِ ﻭ ﻏﹸﺴﻞﹸ ﻳﻮﻡِ ﺍﻟﹾﻔِﻄﹾﺮِ ﻭ ﻏﹸﺴﻞﹸ ﻳﻮﻡِ ﺍﻟﹾﺄﹶﺿﺤﻰ ﺳﻨﺔﹲ ﻟﹶﺎ ﺃﹸﺣِﺐ ﺗﺮﻛﹶﻬﺎ ﻭ ﻏﹸﺴﻞﹸ
ﺍﻟِﺎﺳﺘِﺨﺎﺭﺓِ ﻳﺴﺘﺤﺐ ﺍﻟﹾﻌﻤﻞﹸ ﻓِﻲ ﻏﹸﺴﻞِ ﺍﻟﺜﱠﻠﹶﺎﺙِ ﺍﻟﻠﱠﻴﺎﻟِﻲ ﻣِﻦ ﺷﻬﺮِ ﺭﻣﻀﺎﻥﹶ ﻟﹶﻴﻠﹶﺔﹶ ﺗِﺴﻌﺔﹶ ﻋﺸﺮ ﹶﺓ ﻭ ﺇِﺣﺪﻯ
ﻭ ﻋِﺸﺮِﻳﻦ ﻭ ﺛﹶﻠﹶﺎﺙٍ ﻭ ﻋِﺸﺮِﻳﻦ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(41
ﺑﺎﺏ ﻣﺎ ﻳﺠﺰِﺉ ﺍﻟﹾﻐﺴﻞﹸ ﻣِﻨﻪ ﺇِﺫﹶﺍ ﺍﺟﺘﻤﻊ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 127/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(194/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺍﻏﹾﺘﺴﻠﹾﺖ ﺑﻌ ﺪ
ﻃﹸﻠﹸﻮﻉِ ﺍﻟﹾﻔﹶﺠﺮِ ﺃﹶﺟﺰﺃﹶﻙ ﻏﹸﺴﻠﹸﻚ ﺫﹶﻟِﻚ ﻟِﻠﹾﺠﻨﺎﺑﺔِ ﻭ ﺍﻟﹾﺠﻤﻌﺔِ ﻭ ﻋﺮﻓﹶﺔﹶ ﻭ ﺍﻟﻨﺤﺮِ ﻭ ﺍﻟﹾﺤﻠﹾﻖِ ﻭ ﺍﻟﺬﱠﺑﺢِ ﻭ
ﺍﻟﺰﻳﺎﺭﺓِ ﻭ ﺇِﺫﹶﺍ ﺍﺟﺘﻤﻌﺖ ﻋﻠﹶﻴﻚ ﺣﻘﹸﻮﻕ ﺃﹶﺟﺰﺃﹶﻫﺎ ﻋﻨﻚ ﻏﹸﺴﻞﹲ ﻭﺍﺣِﺪ ﻗﹶﺎﻝﹶ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﻭ ﻛﹶﺬﹶﻟِﻚ ﺍﻟﹾﻤﺮﺃﹶﺓﹸ
ﻳﺠِ ﺰﺋﹸﻬﺎ ﻏﹸﺴﻞﹲ ﻭﺍﺣِﺪ ﻟِﺠﻨﺎﺑﺘِﻬﺎ ﻭ ﺇِﺣﺮﺍﻣِﻬﺎ ﻭ ﺟﻤﻌﺘِﻬﺎ ﻭ ﻏﹸﺴِﻠﻬﺎ ﻣِﻦ ﺣﻴﻀِﻬﺎ ﻭ ﻋِﻴﺪِﻫﺎ .
) -2ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 127/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺣﺪِﻳﺪٍ ﻋﻦ ﺟﻤِﻴﻞِ ﺑﻦِ ﺩﺭﺍﺝٍ ﻋ ﻦ
ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﺪِﻫِﻤﺎ ) ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ( ﺃﹶﻧﻪ ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺍﻏﹾﺘﺴﻞﹶ ﺍﻟﹾﺠﻨﺐ ﺑﻌﺪ ﻃﹸﻠﹸﻮﻉِ ﺍﻟﹾﻔﹶﺠِ ﺮ ﺃﹶﺟﺰﺃﹶ ﻋﻨﻪ
ﺫﹶﻟِﻚ ﺍﻟﹾﻐﺴﻞﹸ ﻣِﻦ ﻛﹸﻞﱢ ﻏﹸﺴﻞٍ ﻳﻠﹾﺰﻣﻪ ﻓِﻲ ﺫﹶﻟِﻚ ﺍﻟﹾﻴﻮﻡِ .
ﺑﺎﺏ ﻭﺟﻮﺏِ ﺍﻟﹾﻐﺴﻞِ ﻳﻮﻡ ﺍﻟﹾﺠﻤﻌﺔِ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 128/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(194/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﻋﻦ ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ ﺍﻟﺮﺿﺎ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ
ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﹾﻐﺴﻞِ ﻳﻮﻡ ﺍﻟﹾﺠﻤﻌﺔِ ﻓﹶﻘﹶﺎﻝﹶ ﻭﺍﺟِﺐ ﻋﻠﹶﻰ ﻛﹸﻞﱢ ﺫﹶﻛﹶﺮٍ ﻭ ﺃﹸﻧﺜﹶﻰ ﻋﺒﺪٍ ﺃﹶﻭ ﺣﺮ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(42
) -2ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 129/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(195/1
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ
ﻧﺼٍ ﺮ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺍﻟﺮﺿﺎ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﻏﹸﺴﻞِ ﻳﻮﻡِ ﺍﻟﹾﺠﻤﻌﺔِ ﻓﹶﻘﹶﺎﻝﹶ ﻭﺍﺟِﺐ
ﻋﻠﹶﻰ ﻛﹸﻞﱢ ﺫﹶﻛﹶﺮٍ ﻭ ﺃﹸﻧﺜﹶﻰ ﻋﺒﺪٍ ﺃﹶﻭ ﺣﺮ.
) -3ﳎﻠﺴﻲ ﺻﺤﻴﺢ ﻭﺁﺧﺮﻩ ﻣﺮﺳﻞ – 129/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(195/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﻋﻦ ﻣﻨﺼﻮﺭِ ﺑﻦِ ﺣﺎﺯِﻡٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒِ ﺪ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺍﻟﹾﻐﺴﻞﹸ ﻳﻮﻡ ﺍﻟﹾﺠﻤﻌﺔِ ﻋﻠﹶﻰ ﺍﻟﺮﺟﺎﻝِ ﻭ ﺍﻟﻨﺴﺎﺀِ ﻓِﻲ ﺍﻟﹾﺤﻀﺮِ ﻭ ﻋﻠﹶﻰ ﺍﻟﺮﺟﺎﻝِ ﻓِﻲ
ﺍﻟﺴ ﹶﻔﺮِ ﻭ ﻟﹶﻴﺲ ﻋﻠﹶﻰ ﺍﻟﻨﺴﺎﺀِ ﻓِﻲ ﺍﻟﺴﻔﹶﺮِ .
ﻭ ﻓِﻲ ﺭِﻭﺍﻳﺔٍ ﺃﹸﺧﺮﻯ ﺃﹶﻧﻪ ﺭﺧﺺ ﻟِﻠﻨﺴﺎﺀِ ﻓِﻲ ﺍﻟﺴﻔﹶﺮِ ﻟِﻘِﱠﻠﺔِ ﺍﻟﹾﻤﺎﺀِ .
) -4ﳎﻠﺴﻲ ﺣﺴﻦ – 129/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(195/1
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺳﻴﻒٍ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﺳﻴﻒِ ﺑﻦِ ﻋﻤِﲑﺓﹶ ﻋﻦِ
ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺧﺎﻟِﺪٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﺍﻟﹾﺤﺴﻦِ ﺍﻟﹾﺄﹶﻭﻝﹶ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻛﹶﻴﻒ ﺻﺎﺭ ﻏﹸﺴﻞﹸ ﻳﻮﻡِ ﺍﻟﹾﺠﻤﻌﺔِ ﻭﺍﺟِﺒﹰﺎ
ﺼﻴﺎﻡِ ﺍﻟﻨﺎﻓِﻠﹶﺔِ
ﻓﹶﻘﹶﺎ ﹶﻝ ﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﺗﺒﺎﺭﻙ ﻭ ﺗﻌﺎﻟﹶﻰ ﺃﹶﺗﻢ ﺻﻠﹶﺎﺓﹶ ﺍﻟﹾﻔﹶﺮِﻳﻀﺔِ ﺑِﺼﻠﹶﺎﺓِ ﺍﻟﻨﺎﻓِﻠﹶﺔِ ﻭ ﺃﹶﺗﻢ ﺻِﻴﺎﻡ ﺍﻟﹾﻔﹶﺮِﻳﻀﺔِ ﺑِ ِ
ﻭ ﺃﹶﺗﻢ ﻭﺿﻮﺀَ ﺍﻟﹾﻔﹶﺮِﻳﻀﺔِ ﺑِﻐﺴﻞِ ﻳﻮﻡِ ﺍﻟﹾﺠﻤﻌﺔِ ﻣﺎ ﻛﹶﺎﻥﹶ ﻓِﻲ ﺫﹶﻟِﻚ ﻣِﻦ ﺳﻬﻮٍ ﺃﹶﻭ ﺗﻘﹾﺼِﲑٍ ﺃﹶﻭ ﻧِﺴﻴﺎﻥٍ ﺃﹶﻭ
ﻧﻘﹾﺼﺎﻥٍ .
) -5ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 130/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﺑﻦِ ﺇِﺳﺤﺎﻕ ﺍﻟﹾﺄﹶﺣﻤﺮِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺣﻤﺎﺩٍ ﺍﻟﹾﺄﹶﻧﺼﺎﺭِﻱ ﻋ ﻦ
ﺻﺒﺎﺡٍ ﺍﻟﹾﻤﺰﻧِﻲ ﻋﻦِ ﺍﻟﹾﺤﺎﺭِﺙِ ﺑﻦِ ﺣﺼِﲑﺓﹶ ﻋﻦِ ﺍﻟﹾﺄﹶﺻﺒﻎِ ﻗﹶﺎﻝﹶ ﻛﹶﺎﻥﹶ ﺃﹶﻣِﲑ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﺫﹶﺍ ﺃﹶﺭﺍﺩ
ﺃﹶﻥﹾ ﻳﻮﺑﺦ ﺍﻟﺮﺟﻞﹶ ﻳﻘﹸﻮﻝﹸ ﻭ ﺍﻟﻠﱠﻪِ ﻟﹶﺄﹶﻧﺖ ﺃﹶﻋﺠﺰ ﻣِﻦ ﺍﻟﺘﺎﺭِﻙِ ﺍﻟﹾﻐﺴﻞﹶ ﻳﻮﻡ ﺍﻟﹾﺠﻤﻌﺔِ ﻭ ﺇِﻧﻪ ﻟﹶﺎ ﻳﺰﺍﻝﹸ ﻓِﻲ ﻃﹸﻬﺮٍ
ﺇِﻟﹶﻰ ﺍﻟﹾﺠﻤﻌﺔِ ﺍﻟﹾﺄﹸﺧﺮﻯ .
) -6ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 130/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﻣﻮﺳﻰ ﻋﻦ ﺃﹸﻣﻪِ ﻭ ﺃﹸﻡ ﺃﹶﺣﻤﺪ ﺑِﻨﺖِ
ﻣﻮﺳﻰ ﻗﹶﺎﻟﹶﺘﺎ ﻛﹸﻨﺎ ﻣﻊ ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺑِﺎﻟﹾﺒﺎﺩِﻳﺔِ ﻭ ﻧﺤﻦ ﻧﺮِﻳﺪ ﺑﻐﺪﺍﺩ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻨﺎ ﻳﻮﻡ ﺍﻟﹾﺨﻤِﻴﺲِ
ﺴﻠﹶﺎ ﺍﻟﹾﻴﻮﻡ ﻟِﻐﺪٍ ﻳﻮﻡِ ﺍﻟﹾﺠﻤﻌﺔِ ﻓﹶﺈِﻥﱠ ﺍﻟﹾﻤﺎﺀَ ﺑِﻬﺎ ﻏﹶﺪﺍﹰ ﻗﹶﻠِﻴﻞﹲ ﻓﹶﺎﻏﹾﺘﺴﻠﹾﻨﺎ ﻳﻮﻡ ﺍﻟﹾﺨﻤِﻴﺲِ ﻟِﻴﻮﻡِ ﺍﻟﹾﺠﻤﻌﺔِ .
ﺍﻏﹾﺘِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(43
) -7ﳎﻠﺴﻲ ﻣﺮﺳﻞ ﻭﺁﺧﺮﻩ ﺃﻳﻀﺎ ﻣﺮﺳﻞ – 130/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺑﺪ ﻣِﻦ ﻏﹸﺴﻞِ ﻳﻮﻡِ ﺍﻟﹾﺠﻤﻌﺔِ ﻓِﻲ ﺍﻟﺴﻔﹶﺮِ ﻭ ﺍﻟﹾﺤﻀﺮِ ﻓﹶﻤﻦ ﻧﺴِﻲ ﻓﹶﻠﹾﻴﻌِﺪ ﻣِﻦ ﺍﻟﹾﻐﺪِ ﻭ ﺭﻭِﻱ
ﻓِﻴﻪِ ﺭﺧﺼﺔﹲ ﻟِﻠﹾﻌﻠِﻴﻞِ .
ﺑﺎﺏ ﺻِﻔﹶﺔِ ﺍﻟﹾﻐﺴﻞِ ﻭ ﺍﻟﹾﻮﺿﻮﺀِ ﻗﹶﺒﻠﹶﻪ ﻭ ﺑﻌﺪﻩ ﻭ ﺍﻟﺮﺟﻞِ ﻳﻐﺘﺴِﻞﹸ ﻓِﻲ ﻣﻜﹶﺎﻥٍ ﻏﹶﻴﺮِ
ﻃﹶﻴﺐٍ ﻭ ﻣﺎ ﻳﻘﹶﺎﻝﹸ ﻋِﻨﺪ ﺍﻟﹾﻐﺴﻞِ ﻭ ﺗﺤﻮِﻳﻞِ ﺍﻟﹾﺨﺎﺗﻢِ ﻋِﻨﺪ ﺍﻟﹾﻐﺴﻞِ
) -1ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 131/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(195/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻭ ﻣﺤﻤ ﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀِ ﻞ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ
ﺟﻤِﻴﻌﺎﹰ ﻋ ﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦِ ﺍﻟﹾﻌﻠﹶﺎﺀِ ﺑﻦِ ﺭﺯِﻳ ﻦٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻋﻦ ﺃﹶﺣﺪِﻫِﻤﺎ ) ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ (
ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦ ﻏﹸﺴﻞِ ﺍﻟﹾﺠﻨﺎﺑﺔِ ﻓﹶﻘﹶﺎﻝﹶ ﺗﺒﺪﺃﹸ ﺑِﻜﹶﻔﱠﻴﻚ ﻓﹶﺘﻐﺴِﻠﹸﻬﻤﺎ ﺛﹸﻢ ﺗﻐﺴِﻞﹸ ﻓﹶﺮﺟﻚ ﺛﹸﻢ ﺗﺼﺐ ﺍﻟﹾﻤﺎﺀَ
ﻋﻠﹶﻰ ﺭﺃﹾﺳِﻚ ﺛﹶﻠﹶﺎﺛﺎﹰ ﺛﹸﻢ ﺗﺼﺐ ﺍﻟﹾﻤﺎﺀَ ﻋﻠﹶﻰ ﺳﺎﺋِﺮِ ﺟﺴﺪِﻙ ﻣﺮﺗﻴِ ﻦ ﻓﹶﻤﺎ ﺟﺮﻯ ﻋﻠﹶﻴﻪِ ﺍﻟﹾﻤﺎﺀُ ﻓﹶﻘﹶﺪ ﻃﹶﻬﺮ.
) -2ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﻛﺎﻟﺼﺤﻴﺢ – 132/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(195/1
ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺭِﺑﻌِﻲ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﻋﻦ ﹶﺃﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻳﻔِﻴﺾ ﺍﻟﹾﺠﻨﺐ ﻋﻠﹶﻰ ﺭﺃﹾﺳِﻪِ ﺍﻟﹾﻤﺎﺀَ ﺛﹶﻠﹶﺎﺛﺎﹰ ﻟﹶﺎ ﻳﺠﺰِﺋﹸﻪ ﺃﹶﻗﹶﻞﱡ ﻣِﻦ ﺫﹶﻟِﻚ.
) -3ﳎﻠﺴﻲ ﺣﺴﻦ – 132/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(196/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎﻝﹶ ﻗﹸ ﹾﻠﺖ ﻛﹶﻴ
ﻒ
ﻳﻐﺘﺴِﻞﹸ ﺍﻟﹾﺠﻨﺐ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻥﹾ ﻟﹶﻢ ﻳﻜﹸﻦ ﺃﹶﺻﺎﺏ ﻛﹶﻔﱠﻪ ﺷﻲﺀٌ ﻏﹶﻤﺴﻬﺎ ﻓِﻲ ﺍﻟﹾﻤﺎﺀِ ﺛﹸﻢ ﺑﺪﺃﹶ ﺑِﻔﹶﺮﺟِﻪِ ﻓﹶﺄﹶﻧﻘﹶﺎﻩ
ﺑِﺜﹶﻠﹶﺎﺙِ ﻏﹸﺮﻑٍ ﺛﹸﻢ ﺻﺐ ﻋﻠﹶﻰ ﺭﺃﹾﺳِﻪِ ﺛﹶﻠﹶﺎﺙﹶ ﺃﹶﻛﹸﻒ ﺛﹸﻢ ﺻﺐ ﻋﻠﹶﻰ ﻣﻨﻜِﺒِﻪِ ﺍﻟﹾﺄﹶﻳﻤﻦِ ﻣﺮﺗﻴﻦِ ﻭ ﻋﻠﹶﻰ ﻣﻨﻜِﺒِﻪِ
ﺴﺮِ ﻣﺮﺗﻴﻦِ ﻓﹶﻤﺎ ﺟﺮﻯ ﻋﻠﹶﻴﻪِ ﺍﻟﹾﻤﺎﺀُ ﻓﹶﻘﹶﺪ ﺃﹶﺟﺰﺃﹶﻩ.
ﺍﻟﹾﺄﹶﻳ
) -4ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 133/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ
ﺗﻘﹸﻮﻝﹸ ﻓِﻲ ﻏﹸﺴﻞِ ﺍﻟﹾﺠﻤﻌﺔِ ﺍﻟﻠﱠﻬﻢ ﻃﹶﻬﺮ ﻗﹶﻠﹾﺒِﻲ ﻣِﻦ ﻛﹸﻞﱢ ﺁﻓﹶﺔٍ ﺗﻤﺤﻖ ﺑِﻬﺎ ﺩِﻳﻨِﻲ ﻭ ﺗﺒﻄِﻞﹸ ﺑِﻬﺎ ﻋﻤﻠِﻲ ﻭ
ﺗﻘﹸﻮﻝﹸ ﻓِﻲ ﻏﹸﺴﻞِ ﺍﻟﹾﺠﻨﺎﺑﺔِ ﺍﻟﻠﱠﻬﻢ ﻃﹶﻬﺮ ﻗﹶﻠﹾﺒِﻲ ﻭ ﺯﻙ ﻋﻤﻠِﻲ ﻭ ﺗﻘﹶﺒﻞﹾ ﺳﻌﻴِﻲ ﻭ ﺍﺟﻌﻞﹾ ﻣﺎ ﻋِﻨﺪﻙ ﺧﻴﺮﺍﹰ
ﻟِﻲ.
) -5ﳎﻠﺴﻲ ﺣﺴﻦ – 133/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﺇِﺫﹶﺍ ﺍﺭﺗﻤﺲ ﺍﻟﹾﺠﻨﺐ ﻓِﻲ ﺍﻟﹾﻤﺎﺀِ ﺍﺭﺗِﻤﺎﺳﺔﹰ ﻭﺍﺣِﺪﺓﹰ ﺃﹶﺟﺰﺃﹶﻩ ﺫﹶﻟِﻚ ﻣِﻦ ﻏﹸﺴﻠِﻪِ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(44
) -6ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 134/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦِ ﺍﻟﹾﻌﻤﺮﻛِﻲ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺟﻌﻔﹶﺮٍ ﻋﻦ ﺃﹶﺧِﻴﻪِ ﻣﻮﺳﻰ ﺑﻦِ ﺟﻌﻔﹶﺮٍ
ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﹾﻤﺮﺃﹶﺓِ ﻋﻠﹶﻴﻬﺎ ﺍﻟﺴﻮﺍﺭ ﻭ ﺍﻟﺪﻣﻠﹸﺞ ﻓِﻲ ﺑﻌﺾِ ﺫِﺭﺍﻋِﻬﺎ ﻟﹶﺎ ﺗﺪﺭِﻱ ﻳﺠﺮِﻱ ﺍﻟﹾﻤﺎﺀُ ﺗﺤﺘﻪ ﺃﹶ ﻡ
ﻟﹶﺎ ﻛﹶﻴﻒ ﺗﺼﻨﻊ ﺇِﺫﹶﺍ ﺗﻮﺿﺄﹶﺕ ﺃﹶﻭِ ﺍﻏﹾﺘﺴﻠﹶﺖ ﻗﹶﺎﻝﹶ ﺗﺤﺮﻛﹸﻪ ﺣﺘﻰ ﻳﺪﺧﻞﹶ ﺍﻟﹾﻤﺎﺀُ ﺗﺤﺘﻪ ﺃﹶﻭ ﺗﻨﺰِﻋﻪ ﻭ ﻋﻦِ
ﺍﻟﹾﺨﺎﺗﻢِ ﺍﻟﻀﻴﻖِ ﻟﹶﺎ ﻳﺪﺭِﻱ ﻫﻞﹾ ﻳﺠﺮِﻱ ﺍﻟﹾﻤﺎﺀُ ﺗﺤﺘﻪ ﺇِﺫﹶﺍ ﺗﻮﺿﺄﹶ ﺃﹶﻡ ﻟﹶﺎ ﻛﹶﻴﻒ ﻳﺼﻨﻊ ﻗﹶﺎﻝﹶ ﺇِﻥﹾ ﻋﻠِﻢ ﺃﹶﻥﱠ ﺍﻟﹾﻤﺎﺀَ
ﻟﹶﺎ ﻳﺪﺧﻠﹸﻪ ﻓﹶﻠﹾﻴﺨﺮِﺟﻪ ﺇِﺫﹶﺍ ﺗﻮﺿﺄﹶ .
) -7ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 134/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻭ ﺃﹶﺑﻮ ﺩﺍﻭﺩ ﺟﻤِﻴﻌﺎﹰ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑِ ﻦ
ﺳﻌِﻴﺪٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ ﺣﻤﺰﺓﹶ ﻋﻦ ﺭﺟﻞٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺭﺟﻞٍ ﺃﹶﺻﺎﺑﺘﻪ ﺟﻨﺎﺑﺔﹲ
ﻓﹶﻘﹶﺎﻡ ﻓِﻲ ﺍﻟﹾﻤﻄﹶﺮِ ﺣﺘﻰ ﺳﺎﻝﹶ ﻋﻠﹶﻰ ﺟﺴﺪِﻩِ ﺃﹶ ﻳﺠﺰِﺋﹸﻪ ﺫﹶﻟِﻚ ﻣِﻦ ﺍﻟﹾﻐﺴﻞِ ﻗﹶﺎﻝﹶ ﻧﻌﻢ.
) -8ﳎﻠﺴﻲ ﺣﺴﻦ ﻛﺎﻟﺼﺤﻴﺢ – 135/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(196/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋِ ﻦ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﺟﻤِﻴﻌﺎﹰ ﻋﻦ ﺣﻤﺎ ِﺩ
ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﺑﻦِ ﻋﻤﺮ ﺍﻟﹾﻴﻤﺎﻧِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﻋﻠِﻴﺎﹰ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟﹶﻢ ﻳﺮ
ﺑﺄﹾﺳﹰﺎ ﺃﹶﻥﹾ ﻳﻐﺴِﻞﹶ ﺍﻟﹾﺠﻨﺐ ﺭﺃﹾﺳﻪ ﻏﹸﺪﻭﺓﹰ ﻭ ﻳﻐﺴِﻞﹶ ﺳﺎﺋِﺮ ﺟﺴﺪِﻩِ ﻋِﻨﺪ ﺍﻟﺼﻠﹶﺎﺓِ .
) -9ﳎﻠﺴﻲ ﺣﺴﻦ – 135/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(196/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎ ﹶﻝ
ﻣﻦِ ﺍﻏﹾﺘﺴﻞﹶ ﻣِﻦ ﺟﻨﺎﺑﺔٍ ﻓﹶﻠﹶﻢ ﻳﻐﺴِﻞﹾ ﺭﺃﹾﺳﻪ ﺛﹸﻢ ﺑﺪﺍ ﻟﹶﻪ ﺃﹶﻥﹾ ﻳﻐﺴِﻞﹶ ﺭﺃﹾﺳﻪ ﻟﹶﻢ ﻳﺠِﺪ ﺑﺪﺍﹰ ﻣِﻦ ﺇِﻋﺎﺩﺓِ ﺍﻟﹾﻐﺴﻞِ .
) -10ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 136/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(196/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦ ﺑﻜﹾﺮِ ﺑﻦِ ﻛﹶﺮِﺏٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﻐﺘﺴِﻞﹸ ﻣِﻦ ﺍﻟﹾﺠﻨﺎﺑﺔِ ﺃﹶ ﻳﻐﺴِﻞﹸ ﺭِﺟﻠﹶﻴﻪِ ﺑﻌﺪ ﺍﻟﹾﻐﺴﻞِ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻥﹾ ﻛﹶﺎ ﹶﻥ
ﻳﻐﺘﺴِﻞﹸ ﻓِﻲ ﻣﻜﹶﺎﻥٍ ﻳﺴِﻴﻞﹸ ﺍﻟﹾﻤﺎﺀُ ﻋﻠﹶﻰ ﺭِﺟﻠﹶﻴﻪِ ﺑﻌﺪ ﺍﻟﹾﻐﺴﻞِ ﻓﹶﻠﹶﺎ ﻋﻠﹶﻴﻪِ ﺃﹶﻥﹾ ﻟﹶﺎ ﻳﻐﺴِﻠﹶﻬﻤﺎ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻳﻐﺘﺴِﻞﹸ
ﻓِﻲ ﻣﻜﹶﺎﻥٍ ﻳﺴﺘﻨﻘِﻊ ﺭِﺟﻠﹶﺎﻩ ﻓِﻲ ﺍﻟﹾﻤﺎﺀِ ﻓﹶﻠﹾﻴﻐﺴِﻠﹾﻬﻤﺎ .
) -11ﳎﻠﺴﻲ ﺣﺴﻦ – 136/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﺃﹶﺑِﻲ ﻳﺤﻴﻰ ﺍﻟﹾﻮﺍﺳِﻄِﻲ ﻋﻦ ﻫِﺸﺎﻡِ ﺑﻦِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(45
ﺳﺎﻟِﻢٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﺟﻌِﻠﹾﺖ ﻓِﺪﺍﻙ ﺃﹶﻏﹾﺘﺴِﻞﹸ ﻓِﻲ ﺍﻟﹾﻜﹶﻨِﻴﻒِ ﺍﻟﱠﺬِﻱ ﻳﺒﺎﻝﹸ ﻓِﻴ ِﻪ
ﻭ ﻋﹶﻠﻲ ﻧﻌﻞﹲ ﺳِﻨﺪِﻳﺔﹲ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺍﻟﹾﻤﺎﺀُ ﺍﻟﱠﺬِﻱ ﻳﺴِﻴﻞﹸ ﻣِﻦ ﺟﺴﺪِﻙ ﻳﺼِﻴﺐ ﺃﹶﺳﻔﹶﻞﹶ ﻗﹶﺪﻣﻴﻚ ﻓﹶﻠﹶﺎ ﺗﻐﺴِﻞﹾ
ﻗﹶﺪﻣﻴﻚ.
) -12ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 137/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﺷﺎﺫﹶﺍ ﹶﻥ ﺑﻦِ ﺍﻟﹾﺨﻠِﻴﻞِ ﻋﻦ ﻳﻮﻧﺲ ﻋﻦ ﻳﺤﻴﻰ ﺑِ ﻦ
ﻃﹶﻠﹾﺤﺔﹶ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺳﻠﹶﻴﻤﺎﻥﹶ ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﺍﻟﹾﻮﺿﻮﺀُ ﺑﻌﺪ
ﺍﻟﹾﻐﺴﻞِ ﺑِﺪﻋﺔﹲ .
) -13ﳎﻠﺴﻲ ﺻﺤﻴﺢ ﻭﺍﻷﺧﲑﺍﻥ ﻣﺮﺳﻼﻥ – 137/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻭ ﻏﹶﻴﺮﻩ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺣﻤﺪ ﻋﻦ ﻳﻌﻘﹸﻮﺏ ﺑﻦِ ﻳﺰِﻳﺪ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ
ﻋﻦ ﺭﺟﻞٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻛﹸﻞﱡ ﻏﹸﺴﻞٍ ﻗﹶﺒﻠﹶﻪ ﻭﺿﻮﺀٌ ﺇِﻟﱠﺎ ﻏﹸﺴﻞﹶ ﺍﻟﹾﺠﻨﺎﺑﺔِ .
ﻭ ﺭﻭِﻱ ﺃﹶﻧﻪ ﻟﹶﻴﺲ ﺷﻲﺀٌ ﻣِﻦ ﺍﻟﹾﻐﺴﻞِ ﻓِﻴﻪِ ﻭﺿﻮﺀٌ ﺇِﻟﱠﺎ ﻏﹸﺴﻞﹸ ﻳﻮﻡِ ﺍﻟﹾﺠﻤﻌﺔِ ﻓﹶﺈِﻥﱠ ﻗﹶﺒﻠﹶﻪ ﻭﺿﻮﺀﺍﹰ .
ﻭ ﺭﻭِﻱ ﺃﹶﻱ ﻭﺿﻮﺀٍ ﺃﹶﻃﹾﻬﺮ ﻣِﻦ ﺍﻟﹾﻐﺴﻞِ .
) -14ﳎﻠﺴﻲ ﺣﺴﻦ – 137/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(196/1
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺃﹶﺑِﻲ ﺍﻟﹾﻌﻠﹶﺎ ِﺀ
ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﺨﺎﺗﻢِ ﺇِﺫﹶﺍ ﺍﻏﹾﺘﺴﻠﹾﺖ ﻗﹶﺎﻝﹶ ﺣﻮﻟﹾﻪ ﻣِﻦ ﻣﻜﹶﺎﻧِﻪِ ﻭ ﻗﹶﺎﻝﹶ ﻓِﻲ
ﺍﻟﹾﻮﺿﻮﺀِ ﺗﺪِﻳﺮﻩ ﻭ ﺇِﻥﹾ ﻧﺴِﻴﺖ ﺣﺘﻰ ﺗﻘﹸﻮﻡ ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ ﻓﹶﻠﹶﺎ ﺁﻣﺮ ﻙ ﺃﹶﻥﹾ ﺗﻌِﻴﺪ ﺍﻟﺼﻠﹶﺎﺓﹶ .
) -15ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 138/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(197/1
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﺖ ﻟﹸﻤﻌﺔﹰ ﻓِﻲ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺍﻏﹾﺘﺴﻞﹶ ﺃﹶﺑِﻲ ﻣِﻦ ﺍﻟﹾﺠﻨﺎﺑﺔِ ﻓﹶﻘِﻴﻞﹶ ﻟﹶﻪ ﻗﹶﺪ ﺃﹶﺑﻘﹶﻴ
ﻇﹶﻬِ ﺮﻙ ﻟﹶﻢ ﻳﺼِﺒﻬﺎ ﺍﻟﹾﻤﺎﺀُ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﻣﺎ ﻛﹶﺎﻥﹶ ﻋﻠﹶﻴﻚ ﻟﹶﻮ ﺳﻜﹶﺖ ﺛﹸﻢ ﻣﺴﺢ ﺗِﻠﹾﻚ ﺍﻟﻠﱡﻤﻌﺔﹶ ﺑِﻴﺪِﻩِ .
) -16ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 139/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(197/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﻋﻦِ ﺍﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻋﻦ ﻣﺤﻤﺪٍ ﺍﻟﹾﺤﻠﹶﺒِﻲ
ﻋﻦ ﹶﺃﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺗﻨﻘﹸﺾ ﺍﻟﹾﻤﺮﺃﹶﺓﹸ ﺷﻌﺮﻫﺎ ﺇِﺫﹶﺍ ﺍﻏﹾﺘﺴﻠﹶﺖ ﻣِﻦ ﺍﻟﹾﺠﻨﺎﺑﺔِ .
) -17ﳎﻠﺴﻲ ﺣﺴﻦ – 139/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(197/1
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺟﻤِﻴﻞٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﻋﻤﺎ ﺗﺼﻨﻊ ﺍﻟﻨﺴﺎﺀُ ﻓِﻲ ﺍﻟﺸﻌﺮِ ﻭ ﺍﻟﹾﻘﹸﺮﻭﻥِ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻢ ﺗﻜﹸﻦ ﻫﺬِﻩِ ﺍﻟﹾﻤِﺸﻄﹶﺔﹸ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(46
ﺇِﻧﻤﺎ ﻛﹸﻦ ﻳﺠﻤﻌﻨﻪ ﺛﹸﻢ ﻭﺻﻒ ﺃﹶﺭﺑﻌﺔﹶ ﺃﹶﻣﻜِﻨﺔٍ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﻳﺒﺎﻟِﻐﻦ ﻓِﻲ ﺍﻟﹾﻐﺴﻞِ .
ﺑﺎﺏ ﻣﺎ ﻳﻮﺟِﺐ ﺍﻟﹾﻐﺴﻞﹶ ﻋﻠﹶﻰ ﺍﻟﺮﺟﻞِ ﻭ ﺍﻟﹾﻤﺮﺃﹶﺓِ
) -1ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 140/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(197/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﺻﻔﹾ ﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦِ ﺍﻟﹾﻌﻠﹶﺎﺀِ ﺑﻦِ ﺭﺯِﻳﻦٍ ﻋﻦ
ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻋﻦ ﺃﹶﺣﺪِﻫِﻤﺎ ) ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻣﺘﻰ ﻳﺠِﺐ ﺍﻟﹾﻐﺴﻞﹸ ﻋﻠﹶﻰ ﺍﻟﺮﺟِ ﻞ ﻭ ﺍﻟﹾﻤﺮﺃﹶﺓِ
ﻓﹶﻘﹶﺎ ﹶﻝ ﺇِﺫﹶﺍ ﺃﹶﺩﺧﻠﹶﻪ ﻓﹶﻘﹶﺪ ﻭﺟﺐ ﺍﻟﹾﻐﺴﻞﹸ ﻭ ﺍﻟﹾﻤﻬﺮ ﻭ ﺍﻟﺮﺟﻢ.
) -2ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 140/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(197/1
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾ
ﺖ
ﺍﻟﺮﺿﺎ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﺠﺎﻣِﻊ ﺍﻟﹾﻤﺮﺃﹶﺓﹶ ﻗﹶﺮِﻳﺒﺎﹰ ﻣِﻦ ﺍﻟﹾﻔﹶﺮﺝِ ﻓﹶﻠﹶﺎ ﻳﻨﺰِﻟﹶﺎﻥِ ﻣﺘﻰ ﻳﺠِﺐ ﺍﻟﹾﻐﺴﻞﹸ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﺫﹶﺍ
ﺍﻟﹾﺘﻘﹶﻰ ﺍﻟﹾﺨِﺘﺎﻧﺎﻥِ ﻓﹶﻘﹶﺪ ﻭﺟﺐ ﺍﻟﹾﻐﺴﻞﹸ ﻓﹶﻘﹸﻠﹾﺖ ﺍﻟﹾﺘِﻘﹶﺎﺀُ ﺍﻟﹾﺨِﺘﺎﻧﻴﻦِ ﻫﻮ ﻏﹶﻴﺒﻮﺑﺔﹸ ﺍﻟﹾﺤﺸﻔﹶﺔِ ﻗﹶﺎﻝﹶ ﻧﻌﻢ.
) -3ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 141/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(198/1
ﻭ ﺑِﻬﺬﹶﺍ ﺍﻟﹾﺈِﺳﻨﺎﺩِ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻋﻠِﻲ ﺑﻦِ ﻳﻘﹾﻄِﲔٍ ﻋﻦ ﺃﹶﺧِﻴﻪِ ﺍﻟﹾﺤﺴﻴِ ﻦ
ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻳﻘﹾﻄِﲔٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﺍﻟﹾﺤﺴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﺼِﻴﺐ ﺍﻟﹾﺠﺎﺭِﻳﺔﹶ ﺍﻟﹾﺒِﻜﹾﺮ ﻟﹶﺎ ﻳﻔﹾﻀِﻲ
ﺇِﻟﹶﻴﻬﺎ ﻭ ﻟﹶﺎ ﻳﻨﺰِﻝﹸ ﻋﻠﹶﻴﻬﺎ ﺃﹶ ﻋﻠﹶﻴﻬﺎ ﻏﹸﺴﻞﹲ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻧﺖ ﻟﹶﻴﺲ ﺑِﺒِﻜﹾﺮٍ ﺛﹸﻢ ﺃﹶﺻﺎﺑﻬﺎ ﻭ ﻟﹶﻢ ﻳﻔﹾﺾِ ﺇِﻟﹶﻴﻬﺎ ﺃﹶ ﻋﻠﹶﻴﻬﺎ
ﻏﹸﺴﻞﹲ ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻭﻗﹶﻊ ﺍﻟﹾﺨِﺘﺎﻥﹸ ﻋﻠﹶﻰ ﺍﻟﹾﺨِﺘﺎﻥِ ﻓﹶﻘﹶﺪ ﻭﺟﺐ ﺍﻟﹾﻐﺴﻞﹸ ﺍﻟﹾﺒِﻜﹾﺮ ﻭ ﻏﹶﻴﺮ ﺍﻟﹾﺒِﻜﹾﺮِ .
) -4ﳎﻠﺴﻲ ﺣﺴﻦ – 141/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ ﻋﺒﻴﺪِ ﺍﻟﻠﱠﻪِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(47
ﺍﻟﹾﺤﹶﻠﺒِﻲ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﻤﻔﹶﺨﺬِ ﻋﻠﹶﻴِ ﻪ ﻏﹸﺴﻞﹲ ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﺇِﺫﹶﺍ ﺃﹶﻧﺰﻝﹶ .
) -5ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 141/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺑﻦِ ﺳﻌﺪٍ ﺍﻟﹾﺄﹶﺷﻌﺮِﻱ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾ
ﺖ
ﺍﻟﺮﺿﺎ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﻠﹾﻤِﺲ ﻓﹶﺮﺝ ﺟﺎﺭِﻳﺘِﻪِ ﺣﺘﻰ ﺗﻨِ ﺰﻝﹶ ﺍﻟﹾﻤﺎﺀَ ﻣِﻦ ﻏﹶﻴﺮِ ﺃﹶﻥﹾ ﻳﺒﺎﺷِﺮ ﻳﻌﺒﺚﹸ ﺑِﻬﺎ
ﺑِﻴﺪِﻩِ ﺣﺘﻰ ﺗﻨﺰِﻝﹶ ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺃﹶﻧﺰﻟﹶﺖ ﻣِﻦ ﺷﻬﻮﺓٍ ﻓﹶﻌﻠﹶﻴﻬﺎ ﺍﻟﹾﻐﺴﻞﹸ .
) -6ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 142/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺑﻦِ ﺑﺰِﻳﻊٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ
ﺍﻟﺮﺿﺎ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺮﺟِ ﻞ ﻳﺠﺎﻣِﻊ ﺍﻟﹾﻤﺮﺃﹶﺓﹶ ﻓِﻴﻤﺎ ﺩﻭﻥﹶ ﺍﻟﹾﻔﹶﺮﺝِ ﻭ ﺗﻨﺰِﻝﹸ ﺍﻟﹾﻤﺮﺃﹶﺓﹸ ﻋﻠﹶﻴﻬﺎ ﻏﹸﺴﻞﹲ ﻗﹶﺎﻝﹶ ﻧﻌﻢ.
) -7ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 142/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻋﺎﻣِﺮٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻬﺰِﻳﺎﺭ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴ ٍﺪ
ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﻔﹸﻀﻴﻞِ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﺍﻟﹾﺤﺴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﻤﺮﺃﹶﺓِ ﺗﻌﺎﻧِﻖ ﺯﻭﺟﻬﺎ ﻣِﻦ ﺧﻠﹾﻔِﻪِ
ﻓﹶﺘﺤﺮﻙ ﻋﻠﹶﻰ ﻇﹶﻬﺮِﻩِ ﻓﹶﺘﺄﹾﺗِﻴﻬﺎ ﺍﻟﺸﻬﻮﺓﹸ ﻓﹶﺘﻨﺰِﻝﹸ ﺍﻟﹾﻤﺎﺀَ ﻋﻠﹶﻴﻬﺎ ﺍﻟﹾﻐﺴﻞﹸ ﺃﹶﻭ ﻟﹶﺎ ﻳﺠِﺐ ﻋﻠﹶﻴﻬﺎ ﺍﻟﹾﻐﺴﻞﹸ ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ
ﺟﺎﺀَﺗﻬﺎ ﺍﻟﺸﻬﻮﺓﹸ ﻓﹶﺄﹶﻧﺰﻟﹶﺖِ ﺍﻟﹾﻤﺎﺀَ ﻭﺟﺐ ﻋﻠﹶﻴﻪِ ﺍﻟﹾﻐﺴﻞﹸ .
) -8ﳎﻠﺴﻲ ﻣﺮﻓﻮﻉ – 142/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺒﺮﻗِﻲ ﺭﻓﹶﻌﻪ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎ ﹶﻝ
ﺇِﺫﹶﺍ ﹶﺃﺗﻰ ﺍﻟﺮﺟﻞﹸ ﺍﻟﹾﻤﺮﺃﹶﺓﹶ ﻓِﻲ ﺩﺑﺮِﻫﺎ ﻓﹶﻠﹶﻢ ﻳﻨﺰِﻝﹾ ﻓﹶﻠﹶﺎ ﻏﹸﺴﻞﹶ ﻋﻠﹶﻴﻬِﻤﺎ ﻭ ﺇِﻥﹾ ﺃﹶﻧﺰﻝﹶ ﻓﹶﻌﻠﹶﻴﻪِ ﺍﻟﹾﻐﺴﻞﹸ ﻭ ﻟﹶﺎ ﻏﹸﺴﻞﹶ
ﻋﻠﹶﻴﻬﺎ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(48
ﺑﺎﺏ ﺍﺣﺘِﻠﹶﺎﻡِ ﺍﻟﺮﺟﻞِ ﻭ ﺍﻟﹾﻤﺮﺃﹶﺓِ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 143/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(198/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑِ ﻦ
ﺃﹶﺑِﻲ ﺍﻟﹾﻌﻠﹶﺎﺀِ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﺮﻯ ﻓِﻲ ﺍﻟﹾﻤﻨﺎﻡِ ﺣﺘﻰ ﻳﺠِﺪ ﺍﻟﺸﻬﻮﺓﹶ ﻓﹶﻬﻮ
ﻳﺮﻯ ﺃﹶﻧﻪ ﻗﹶﺪِ ﺍﺣﺘﻠﹶﻢ ﻓﹶﺈِﺫﹶﺍ ﺍﺳﺘﻴﻘﹶﻆﹶ ﻟﹶﻢ ﻳﺮ ﻓِﻲ ﺛﹶﻮﺑِﻪِ ﺍﻟﹾﻤﺎﺀَ ﻭ ﻟﹶﺎ ﻓِﻲ ﺟﺴﺪِﻩِ ﻗﹶﺎﻝﹶ ﻟﹶﻴﺲ ﻋﻠﹶﻴِ ﻪ ﺍﻟﹾﻐﺴﻞﹸ ﻭ
ﻗﹶﺎﻝﹶ ﻛﹶﺎﻥﹶ ﻋﻠِﻲ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﺇِﻧﻤﺎ ﺍﻟﹾﻐﺴﻞﹸ ﻣِﻦ ﺍﻟﹾﻤﺎﺀِ ﺍﻟﹾﺄﹶﻛﹾﺒﺮِ ﻓﹶﺈِﺫﹶﺍ ﺭﺃﹶﻯ ﻓِﻲ ﻣﻨﺎﻣِﻪِ ﻭ ﻟﹶﻢ ﻳﺮ ﺍﻟﹾﻤﺎﺀَ
ﺍﻟﹾﺄﹶﻛﹾﺒﺮ ﻓﹶﻠﹶﻴﺲ ﻋﻠﹶﻴﻪِ ﻏﹸﺴﻞﹲ .
) -2ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﻛﺎﻟﺼﺤﻴﺢ – 144/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(198/1
ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻋﻦِ ﺍﺑِ ﻦ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻣﻌﺎﻭِﻳﺔﹶ ﺑﻦِ ﻋﻤﺎﺭٍ ﻋ ﻦ
ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦ ﺭﺟﻞٍ ﺍﺣﺘﻠﹶﻢ ﻓﹶﻠﹶﻤﺎ ﺍﻧﺘﺒﻪ ﻭﺟﺪ ﺑﻠﹶﻠﹰﺎ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻴﺲ ﺑِﺸﻲﺀٍ ﺇِﻟﱠﺎ ﺃﹶﻥﹾ
ﻳﻜﹸﻮﻥﹶ ﻣﺮِﻳﻀﺎﹰ ﻓﹶﻌﻠﹶﻴﻪِ ﺍﻟﹾﻐﺴﻞﹸ .
) -3ﳎﻠﺴﻲ ﺣﺴﻦ – 144/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(198/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻛﹸﻨﺖ ﻣﺮِﻳﻀﹰﺎ
ﻓﹶﺄﹶﺻﺎﺑﺘﻚ ﺷﻬﻮﺓﹲ ﻓﹶﺈِﻧﻪ ﺭﺑﻤﺎ ﻛﹶﺎﻥﹶ ﻫﻮ ﺍﻟﺪﺍﻓِﻖ ﻟﹶﻜِﻨﻪ ﻳﺠِﻲﺀُ ﻣﺠِﻴﺌﺎﹰ ﺿﻌِﻴﻔﺎﹰ ﻟﹶﻴﺲ ﻟﹶﻪ ﻗﹸﻮﺓﹲ ﻟِﻤﻜﹶﺎﻥِ
ﻣﺮﺿِﻚ ﺳﺎﻋﺔﹰ ﺑﻌﺪ ﺳﺎﻋﺔٍ ﻗﹶﻠِﻴﻠﹰﺎ ﻗﹶﻠِﻴﻠﹰﺎ ﻓﹶﺎﻏﹾﺘﺴِﻞﹾ ﻣِﻨﻪ.
) -4ﳎﻠﺴﻲ ﺣﺴﻦ – 144/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(198/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦِ ﺍﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦِ ﺍﺑﻦِ ﹶﺃﺑِﻲ ﻳﻌﻔﹸﻮ ٍﺭ
ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻟﺮﺟﻞﹸ ﻳﺮﻯ ﻓِﻲ ﺍﻟﹾﻤﻨﺎﻡِ ﻭ ﻳﺠِﺪ ﺍﻟﺸﻬﻮﺓﹶ ﻓﹶﻴﺴﺘﻴﻘِﻆﹸ ﻭ ﻳﻨﻈﹸﺮ ﻓﹶﻠﹶﺎ
ﻳﺠِﺪ ﺷﻴﺌﺎﹰ ﺛﹸﻢ ﻳﻤﻜﹸﺚﹸ ﺑﻌﺪ ﻓﹶﻴﺨﺮﺝ ﻗﹶﺎﻝﹶ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻣﺮِﻳﻀﺎﹰ ﻓﹶﻠﹾﻴﻐﺘﺴِﻞﹾ ﻭ ﺇِﻥﹾ ﻟﹶﻢ ﻳﻜﹸﻦ ﻣﺮِﻳﻀﹰﺎ ﻓﹶﻠﹶﺎ ﺷﻲﺀَ
ﻋﻠﹶﻴِ ﻪ ﻗﹶﺎﻝﹶ ﻓﹶﻘﹸﻠﹾﺖ ﻟﹶﻪ ﻓﹶﻤﺎ ﻓﹶﺮﻕ ﺑﻴﻨﻬﻤﺎ ﻓﹶﻘﹶﺎﻝﹶ ﻟِﺄﹶﻥﱠ ﺍﻟﺮﺟﻞﹶ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﺻﺤِﻴﺤﺎﹰ ﺟﺎﺀَ ﺑِﺪﻓﹾﻘﹶﺔٍ ﻭ ﻗﹸﻮﺓٍ ﻭ ﺇِﺫﹶﺍ
ﻛﹶﺎ ﹶﻥ ﻣﺮِﻳﻀﺎﹰ ﻟﹶﻢ ﻳﺠِﺊﹾ ﺇِﻟﱠﺎ ﺑﻌﺪ.
) -5ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 144/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦِ
ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﹾﻤﺮﺃﹶﺓِ ﺗﺮﻯ ﻓِﻲ ﺍﻟﹾﻤﻨﺎﻡِ ﻣﺎ ﻳﺮﻯ ﺍﻟﺮﺟﻞﹸ ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ
ﺃﹶﻧﺰﻟﹶﺖ ﻓﹶﻌﻠﹶﻴﻬﺎ ﺍﻟﹾﻐﺴﻞﹸ ﻭ ﺇِﻥﹾ ﻟﹶﻢ ﺗﻨﺰِﻝﹾ ﻓﹶﻠﹶﻴﺲ ﻋﻠﹶﻴﻬﺎ ﺍﻟﹾﻐﺴﻞﹸ .
) -6ﳎﻠﺴﻲ ﺻﺤﻴﺢ ﻭﺁﺧﺮﻩ ﻣﺮﺳﻞ – 145/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻗﹶﺎﻝﹶ
ﺳﺄﹶﻟﹾﺖ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(49
ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﻤﺮﺃﹶﺓِ ﺗﺮﻯ ﺃﹶﻥﱠ ﺍﻟﺮﺟﻞﹶ ﻳﺠﺎﻣِﻌﻬﺎ ﻓِﻲ ﺍﻟﹾﻤﻨﺎﻡِ ﻓِﻲ ﻓﹶﺮﺟِﻬﺎ ﺣﺘﻰ ﺗﻨﺰِﻝﹶ ﻗﹶﺎﻝﹶ
ﺗﻐﺘﺴِﻞﹸ .
ﻭ ﻓِﻲ ﺭِﻭﺍﻳﺔٍ ﺃﹸﺧﺮﻯ ﻗﹶﺎﻝﹶ ﻋﻠﹶﻴﻬﺎ ﻏﹸﺴﻞﹲ ﻭ ﻟﹶﻜِﻦ ﻟﹶﺎ ﺗﺤﺪﺛﹸﻮﻫﻦ ﺑِﻬﺬﹶﺍ ﻓﹶﻴﺘﺨِﺬﹾﻧﻪ ﻋِﻠﱠﺔﹰ .
) -7ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 145/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(199/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺜﹾﻤﺎﻥﹶ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺳﻤﺎﻋﺔﹶ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﻨﺎﻡ ﻭ ﻟﹶﻢ ﻳﺮ ﻓِﻲ ﻧﻮﻣِﻪِ ﺃﹶﻧﻪ ﺍﺣﺘﻠﹶﻢ ﻓﹶﻴﺠِﺪ ﻓِﻲ ﺛﹶﻮﺑِﻪِ ﻭ ﻋﻠﹶﻰ ﻓﹶﺨِﺬِﻩِ
ﺍﻟﹾﻤﺎﺀَ ﻫﻞﹾ ﻋﻠﹶﻴﻪِ ﻏﹸﺴﻞﹲ ﻗﹶﺎﻝﹶ ﻧﻌﻢ.
ﺑﺎﺏ ﺍﻟﺮﺟﻞِ ﻭ ﺍﻟﹾﻤﺮﺃﹶﺓِ ﻳﻐﺘﺴِﻠﹶﺎﻥِ ﻣِﻦ ﺍﻟﹾﺠﻨﺎﺑﺔِ ﺛﹸﻢ ﻳﺨﺮﺝ ﻣِﻨﻬﻤﺎ ﺷﻲﺀٌ ﺑﻌﺪ ﺍﻟﹾﻐﺴﻞِ
) -1ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 146/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(199/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺜﹾﻤﺎﻥﹶ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻣﺴﻜﹶﺎ ﹶﻥ
ﺴﻞﹶ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾﻋﻦ ﺳﻠﹶﻴﻤﺎﻥﹶ ﺑﻦِ ﺧﺎﻟِﺪٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﹶﺄﻟﹾﺘﻪ ﻋﻦ ﺭﺟﻞٍ ﺃﹶﺟﻨﺐ ﻓﹶﺎﻏﹾﺘ
ﻳﺒﻮ ﹶﻝ ﻓﹶﺨﺮﺝ ﻣِﻨﻪ ﺷﻲﺀٌ ﻗﹶﺎﻝﹶ ﻳﻌِﻴﺪ ﺍﻟﹾﻐﺴﻞﹶ ﻗﹸﻠﹾﺖ ﻓﹶﺎﻟﹾﻤﺮﺃﹶﺓﹸ ﻳﺨﺮﺝ ﻣِﻨﻬﺎ ﺑﻌﺪ ﺍﻟﹾﻐﺴﻞِ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺗﻌِﻴﺪ ﻗﹸﻠﹾﺖ
ﹶﻓﻤﺎ ﻓﹶﺮﻕ ﺑﻴﻨﻬﻤﺎ ﻗﹶﺎﻝﹶ ﻟِﺄﹶﻥﱠ ﻣﺎ ﻳﺨﺮﺝ ﻣِﻦ ﺍﻟﹾﻤﺮﺃﹶﺓِ ﺇِﻧﻤﺎ ﻫﻮ ﻣِﻦ ﻣﺎﺀِ ﺍﻟﺮﺟﻞِ .
) -2ﳎﻠﺴﻲ ﺣﺴﻦ – 146/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﺴﻞﹶ ﻗﹶﺎﻝﹶ ﺇِﻥﹾ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺌِﻞﹶ ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﻐﺘﺴِﻞﹸ ﺛﹸﻢ ﻳﺠِﺪ ﺑﻌﺪ ﺫﹶﻟِﻚ ﺑﻠﹶﻠﹰﺎ ﻭ ﻗﹶﺪ ﻛﹶﺎﻥﹶ ﺑﺎﻝﹶ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﻳﻐﺘِ
ﻛﹶﺎﻥﹶ ﺑﺎﻝﹶ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﻳﻐﺘﺴِﻞﹶ ﻓﹶﻠﹶﺎ ﻳﻌِﻴﺪ ﺍﻟﹾﻐﺴﻞﹶ .
) -3ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 147/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﻌﻠﱠﻰ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﻮﺷﺎﺀِ ﻋﻦ ﺃﹶﺑﺎﻥِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ ﻋﺒﺪِ
ﺍﻟﺮﺣﻤﻦِ ﺑﻦِ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﻤﺮﺃﹶﺓِ ﺗﻐﺘﺴِﻞﹸ ﻣِﻦ ﺍﻟﹾﺠﻨﺎﺑﺔِ ﺛﹸﻢ
ﺗﺮﻯ ﻧﻄﹾﻔﹶﺔﹶ ﺍﻟﺮﺟﻞِ ﺑﻌﺪ ﺫﹶﻟِﻚ ﻫﻞﹾ ﻋﻠﹶﻴﻬﺎ ﻏﹸﺴﻞﹲ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ .
) -4ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 147/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(199/1
ﺃﹶﺑﻮ ﺩﺍﻭﺩ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﺃﹶﺧِﻴﻪِ ﺍﻟﹾﺤﺴﻦِ ﻋﻦ ﺯﺭﻋﺔﹶ ﻋﻦ ﺳﻤﺎﻋﺔﹶ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ
ﺍﻟﺮﺟﻞِ ﻳﺠﻨِﺐ ﺛﹸﻢ ﻳﻐﺘﺴِﻞﹸ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﻳﺒﻮﻝﹶ ﻓﹶﻴﺠِﺪ ﺑﻠﹶﻠﹰﺎ ﺑﻌﺪ ﻣﺎ ﻳﻐﺘﺴِﻞﹸ ﻗﹶﺎﻝﹶ ﻳﻌِﻴﺪ ﺍﻟﹾﻐﺴﻞﹶ ﻭ ﺇِ ﹾﻥ ﻛﹶﺎﻥﹶ ﺑﺎﻝﹶ
ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﻳﻐﺘﺴِﻞﹶ ﻓﹶﻠﹶﺎ ﻳﻌِﻴﺪ ﻏﹸﺴﻠﹶﻪ ﻭ ﻟﹶﻜِﻦ ﻳﺘﻮﺿﺄﹸ ﻭ ﻳﺴﺘﻨﺠِﻲ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(50
ﺑﺎﺏ ﺍﻟﹾﺠﻨﺐِ ﻳﺄﹾﻛﹸﻞﹸ ﻭ ﻳﺸﺮﺏ ﻭ ﻳﻘﹾﺮﺃﹸ ﻭ ﻳﺪﺧﻞﹸ ﺍﻟﹾﻤﺴﺠِﺪ ﻭ ﻳﺨﺘﻀِﺐ ﻭ ﻳﺪﻫِﻦ
ﻭ ﻳﻄﱠﻠِﻲ ﻭ ﻳﺤﺘﺠِﻢ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ ﻛﺎﻟﺼﺤﻴﺢ – 148/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(200/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋِ ﻦ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﺟﻤِﻴﻌﺎﹰ ﻋﻦ ﺣﻤﺎﺩِ
ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺍﻟﹾﺠﻨﺐ ﺇِﺫﹶﺍ ﺃﹶﺭﺍﺩ ﺃﹶﻥﹾ ﻳﺄﹾﻛﹸﻞﹶ ﻭ
ﻳﺸﺮﺏ ﻏﹶﺴﻞﹶ ﻳﺪﻩ ﻭ ﺗﻤﻀﻤﺾ ﻭ ﻏﹶﺴﻞﹶ ﻭﺟﻬﻪ ﻭ ﺃﹶﻛﹶﻞﹶ ﻭ ﺷﺮِﺏ.
) -2ﳎﻠﺴﻲ ﻣﻮﺛﻖ ﻛﺎﻟﺼﺤﻴﺢ – 148/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(200/1
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﻓﹶﻀﺎﻝٍ ﻋﻦِ ﺍﺑﻦِ ﺑﻜﹶﻴﺮٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒِ ﺪ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﺠﻨﺐِ ﻳﺄﹾﻛﹸﻞﹸ ﻭ ﻳﺸﺮﺏ ﻭ ﻳﻘﹾﺮﺃﹸ ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﻳﺄﹾﻛﹸﻞﹸ ﻭ ﻳﺸﺮﺏ ﻭ ﻳﻘﹾﺮﺃﹸ ﻭ ﻳﺬﹾﻛﹸﺮ ﺍﻟﻠﱠﻪ
ﻋﺰ ﻭ ﺟﻞﱠ ﻣﺎ ﺷﺎﺀَ .
) -3ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 149/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﺍﻟﹾﺤﺴﻦِ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻧﺼﺮٍ ﻋﻦ ﺟﻤِﻴﻞِ ﺑِ ﻦ
ﺩﺭﺍﺝٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟِﻠﹾﺠﻨﺐِ ﺃﹶﻥﹾ ﻳﻤﺸِﻲ ﻓِﻲ ﺍﻟﹾﻤﺴﺎﺟِﺪِ ﻛﹸﻠﱢﻬﺎ ﻭ ﻟﹶﺎ ﻳﺠﻠِﺲ ﻓِﻴﻬﺎ
ﺇِﻟﱠﺎ ﺍﻟﹾﻤﺴﺠِﺪ ﺍﻟﹾﺤﺮﺍﻡ ﻭ ﻣﺴﺠِﺪ ﺍﻟﺮﺳﻮﻝِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( .
) -4ﳎﻠﺴﻲ ﺣﺴﻦ – 149/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(200/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺟﻤِﻴﻞٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (
ﻋﻦِ ﺍﻟﹾﺠﻨﺐِ ﻳﺠﻠِﺲ ﻓِﻲ ﺍﻟﹾﻤﺴﺎﺟِﺪِ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻭ ﻟﹶﻜِﻦ ﻳﻤﺮ ﻓِﻴﻬﺎ ﻛﹸﻠﱢﻬﺎ ﺇِﻟﱠﺎ ﺍﻟﹾﻤﺴﺠِﺪ ﺍﻟﹾﺤﺮﺍﻡ ﻭ ﻣﺴﺠِﺪ
ﺍﻟﺮﺳﻮﻝِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( .
) -5ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 149/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(200/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋِ ﻦ
ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺍﻟﹾﻤﺨﺘﺎﺭِ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻤﻦ ﻗﹶﺮﺃﹶ ﻓِﻲ ﺍﻟﹾﻤﺼﺤﻒِ ﻭ
ﻫﻮ ﻋﻠﹶﻰ ﻏﹶﻴﺮِ ﻭﺿﻮﺀٍ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺑﺄﹾﺱ ﻭ ﻟﹶﺎ ﻳﻤﺲ ﺍﻟﹾﻜِﺘﺎﺏ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(51
) -6ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 150/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(200/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺑﺤﺮٍ ﻋﻦ
ﺣﺮِﻳﺰٍ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻟﹾﺠﻨﺐ ﻳﺪﻫِﻦ ﺛﹸﻢ ﻳﻐﺘﺴِﻞﹸ ﻗﹶﺎﻝﹶ ﻟﹶﺎ .
) -7ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 150/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﺑﻦِ ﺃﹶﺑِﻲ ﻣﺤﻤﻮﺩٍ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﻠﺮﺿﺎ
ﺍﻟﺴﻼﻡ ( ﺍﻟﺮﺟﻞﹸ ﻳﺠﻨِﺐ ﻓﹶﻴﺼِﻴﺐ ﺟﺴﺪﻩ ﻭ ﺭﺃﹾﺳﻪ ﺍﻟﹾﺨﻠﹸﻮﻕ ﻭ ﺍﻟﻄﱢﻴﺐ ﻭ ﺍﻟﺸﻲﺀُ ﺍﻟﻠﱠﻜِﺪ ﻣِﺜﹾﻞﹸ ﻋِﻠﹾﻚِ ﺍﻟﺮﻭ ِﻡ
ﻭ ﺍﻟﻄﱠﺮﺍﺭِ ﻭ ﻣﺎ ﺃﹶﺷﺒﻬﻪ ﻓﹶﻴﻐﺘﺴِﻞﹸ ﻓﹶﺈِﺫﹶﺍ ﻓﹶﺮﻍﹶ ﻭﺟﺪ ﺷﻴﺌﺎﹰ ﻗﹶﺪ ﺑﻘِﻲ ﻓِﻲ ﺟﺴﺪِﻩِ ﻣِﻦ ﺃﹶﺛﹶﺮِ ﺍﻟﹾﺨﻠﹸﻮﻕِ ﻭ ﺍﻟﻄﱢﻴﺐِ
ﻭ ﻏﹶﻴﺮِﻩِ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺑﺄﹾﺱ.
) -8ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 150/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(200/1
ﺃﹶﺑﻮ ﺩﺍﻭﺩ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﺑﻦِ ﺃﹶﻳﻮﺏ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾ
ﺖ
ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﺠﻨﺐِ ﻭ ﺍﻟﹾﺤﺎﺋِﺾِ ﻳﺘﻨﺎﻭﻟﹶﺎﻥِ ﻣِ ﻦ ﺍﻟﹾﻤﺴﺠِﺪِ ﺍﻟﹾﻤﺘﺎﻉ ﻳﻜﹸﻮﻥﹸ ﻓِﻴﻪِ ﻗﹶﺎﻝﹶ ﻧﻌﻢ
ﻭ ﻟﹶﻜِﻦ ﻟﹶﺎ ﻳﻀﻌﺎﻥِ ﻓِﻲ ﺍﻟﹾﻤﺴﺠِﺪِ ﺷﻴﺌﺎﹰ .
) -9ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻭﺁﺧﺮﻩ ﻣﺮﺳﻞ – 151/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻧﺼﺮٍ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻤِﻴﻠﹶﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ
ﺍﻟﹾﺄﹶﻭﻝِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺑﺄﹾﺱ ﺃﹶﻥﹾ ﻳﺨﺘﻀِﺐ ﺍﻟﹾﺠﻨﺐ ﻭ ﻳﺠﻨِﺐ ﺍﻟﹾﻤﺨﺘﻀِﺐ ﻭ ﻳﻄﱠﻠِﻲ ﺑِﺎﻟﻨﻮﺭﺓِ .
ﻭ ﺭﻭِﻱ ﺃﹶﻳﻀﺎﹰ ﺃﹶﻥﱠ ﺍﻟﹾﻤﺨﺘﻀِﺐ ﻟﹶﺎ ﻳﺠﻨِﺐ ﺣﺘﻰ ﻳﺄﹾﺧﺬﹶ ﺍﻟﹾﺨِﻀﺎﺏ ﻭ ﺃﹶﻣﺎ ﻓِﻲ ﺃﹶﻭﻝِ ﺍﻟﹾﺨِﻀﺎﺏِ
ﻓﹶﻠﹶﺎ .
) -10ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 151/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(201/1
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﺃﹶﺧِﻴﻪِ ﺍﻟﹾﺤﺴﻦِ ﻋﻦ
ﺯﺭﻋﺔﹶ ﻋﻦ ﺳﻤﺎﻋﺔﹶ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﺠﻨِﺐ ﺛﹸﻢ ﻳﺮِﻳﺪ ﺍﻟﻨﻮﻡ ﻗﹶﺎﻝﹶ ﺇِﻥﹾ ﺃﹶﺣﺐ ﺃﹶﻥﹾ ﻳﺘﻮﺿﺄﹶ ﻓﹶﻠﹾﻴﻔﹾﻌﻞﹾ ﻭ
ﺍﻟﹾﻐﺴﻞﹸ ﺃﹶﺣﺐ ﺇِﻟﹶﻲ ﻭ ﺃﹶﻓﹾﻀﻞﹸ ﻣِﻦ ﺫﹶﻟِﻚ ﻓﹶﺈِﻥﹾ ﻫﻮ ﻧﺎﻡ ﻭ ﻟﹶﻢ ﻳﺘﻮﺿﺄﹾ ﻭ ﻟﹶﻢ ﻳﻐﺘﺴِﻞﹾ ﻓﹶﻠﹶﻴﺲ ﻋﻠﹶﻴِ ﻪ ﺷﻲﺀٌ ﺇِﻥﹾ
ﺷﺎﺀَ ﺍﻟﻠﱠﻪ ﺗﻌﺎﻟﹶﻰ .
) -11ﳎﻠﺴﻲ ﺣﺴﻦ – 151/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺑﺄﹾﺱ ﺑِﺄﹶﻥﹾ ﻳﺤﺘﺠِﻢ ﺍﻟﺮﺟﻞﹸ ﻭ ﻫﻮ ﺟﻨﺐ.
) -12ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 151/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﻟﻨﻮﻓﹶﻠِﻲ ﻋﻦِ ﺍﻟﺴﻜﹸﻮﻧِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟﹶﺎ
ﺑﺄﹾﺱ ﺃﹶﻥﹾ ﻳﺨﺘﻀِﺐ ﺍﻟﺮﺟﻞﹸ ﻭ ﻳﺠﻨِﺐ ﻭ ﻫﻮ ﻣﺨﺘﻀِﺐ ﻭ ﻟﹶﺎ ﺑﺄﹾﺱ ﺃﹶﻥﹾ ﻳﺘﻨﻮﺭ ﺍﻟﹾﺠﻨﺐ ﻭ ﻳﺤﺘﺠِﻢ ﻭ
ﻳﺬﹾﺑﺢ ﻭ ﻟﹶﺎ ﻳﺬﹸﻭﻕ ﺷﻴﺌﺎﹰ ﺣﺘﻰ ﻳﻐﺴِﻞﹶ ﻳﺪﻳﻪِ ﻭ ﻳﺘﻤﻀﻤﺾ ﻓﹶﺈِﻧﻪ ﻳﺨﺎﻑ ﻣِﻨﻪ ﺍﻟﹾﻮﺿﺢ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(52
ﺑﺎﺏ ﺍﻟﹾﺠﻨﺐِ ﻳﻌﺮﻕ ﻓِﻲ ﺍﻟﺜﱠﻮﺏِ ﺃﹶﻭ ﻳﺼِﻴﺐ ﺟﺴﺪﻩ ﺛﹶﻮﺑﻪ ﻭ ﻫﻮ ﺭ ﹾﻃﺐ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 152/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(201/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦِ ﺍﺑﻦِ ﺃﹸﺫﹶﻳﻨﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺃﹸﺳﺎﻣﺔﹶ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﺠﻨﺐِ ﻳﻌﺮﻕ ﻓِﻲ ﺛﹶﻮﺑِﻪِ ﺃﹶﻭ ﻳﻐﺘﺴِﻞﹸ ﻓﹶﻴﻌﺎﻧِﻖ ﺍﻣﺮﺃﹶﺗﻪ ﻭ ﻳﻀﺎﺟِﻌﻬﺎ ﻭ ﻫِﻲ
ﺣﺎﺋِﺾ ﺃﹶﻭ ﺟﻨﺐ ﻓﹶﻴﺼِﻴﺐ ﺟﺴﺪﻩ ﻣِﻦ ﻋﺮﻗِﻬﺎ ﻗﹶﺎﻝﹶ ﻫﺬﹶﺍ ﻛﹸﻠﱡﻪ ﹶﻟﻴﺲ ﺑِﺸﻲﺀٍ .
) -2ﳎﻠﺴﻲ ﺣﺴﻦ – 153/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺟﻤِﻴﻞِ ﺑﻦِ ﺩﺭﺍﺝٍ ﻋﻦ ﺃﹶﺑِﻲ ﺃﹸﺳﺎﻣﺔﹶ ﻗﹶﺎ ﹶﻝ
ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﺼِﻴﺒﻨِﻲ ﺍﻟﺴﻤﺎﺀُ ﻭ ﻋﻠﹶﻲ ﺛﹶﻮﺏ ﻓﹶﺘﺒﻠﱡﻪ ﻭ ﺃﹶﻧﺎ ﺟﻨﺐ ﻓﹶﻴﺼِﻴﺐ ﺑﻌﺾ ﻣﺎ
ﺃﹶﺻﺎﺏ ﺟﺴﺪِﻱ ﻣِﻦ ﺍﻟﹾﻤﻨِﻲ ﺃﹶ ﻓﹶﺄﹸﺻﻠﱢﻲ ﻓِﻴﻪِ ﻗﹶﺎﻝﹶ ﻧﻌﻢ.
) -3ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 153/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦِ ﺍﻟﹾﻘﹶﺎﺳِﻢِ ﺑﻦِ ﻣﺤﻤﺪٍ
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤ
ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺃﹶﺑِﻲ ﺣﻤﺰﺓﹶ ﻗﹶﺎﻝﹶ ﺳﺌِﻞﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﺃﹶﻧﺎ ﺣﺎﺿِﺮ ﻋﻦ ﺭﺟﻞٍ ﺃﹶﺟﻨﺐ ﻓِﻲ ﺛﹶﻮﺑِ ِﻪ
ﻓﹶﻴﻌﺮﻕ ﻓِﻴﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﻣﺎ ﺃﹶﺭﻯ ﺑِﻪِ ﺑﺄﹾﺳﺎﹰ ﻓﹶﻘِﻴﻞﹶ ﺇِﻧﻪ ﻳﻌﺮﻕ ﺣﺘﻰ ﻟﹶﻮ ﺷﺎﺀَ ﺃﹶﻥﹾ ﻳﻌﺼِﺮﻩ ﻋﺼﺮﻩ ﻗﹶﺎﻝﹶ ﹶﻓﻘﹶﻄﱠﺐ ﺃﹶﺑﻮ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﻭﺟﻪِ ﺍﻟﺮﺟﻞِ ﻭ ﻗﹶﺎﻝﹶ ﺇِﻥﹾ ﺃﹶﺑﻴﺘﻢ ﻓﹶﺸﻲﺀٌ ﻣِﻦ ﻣﺎﺀٍ ﻳﻨﻀﺤﻪ ﺑِﻪِ .
) -4ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 153/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(201/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﻓﹶﻀﺎﻝٍ ﻋﻦِ ﺍﺑﻦِ ﺑﻜﹶﻴﺮٍ ﻋﻦ ﺣﻤﺰﺓﹶ ﺑﻦِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(53
ﺣﻤﺮﺍﻥﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻳﺠﻨِﺐ ﺍﻟﺜﱠﻮﺏ ﺍﻟﺮﺟﻞﹶ ﻭ ﻟﹶﺎ ﻳﺠﻨِﺐ ﺍﻟﺮﺟﻞﹸ ﺍﻟﺜﱠﻮﺏ.
) -5ﳎﻠﺴﻲ ﻣﻮﺛﻖ ﻛﺎﻟﺼﺤﻴﺢ – 154/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﺃﹶﺣﻤﺪ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﻓﹶﻀﺎﻝٍ ﻋﻦِ ﺍﺑﻦِ ﺑﻜﹶﻴﺮٍ ﻋﻦ ﺃﹶﺑِﻲ ﺃﹸﺳﺎﻣﺔﹶ ﻗﹶﺎ ﹶﻝ
ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺜﱠﻮﺏِ ﺗﻜﹸﻮﻥﹸ ﻓِﻴﻪِ ﺍﻟﹾﺠﻨﺎﺑﺔﹸ ﻓﹶﺘﺼِﻴﺒﻨِﻲ ﺍﻟﺴﻤﺎﺀُ ﺣﺘﻰ ﻳﺒﺘﻞﱠ ﻋﻠﹶﻲ ﻗﹶﺎﻝﹶ
ﻟﹶﺎ ﺑﺄﹾﺱ.
) -6ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 154/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻳﻮﻧﺲ ﻋﻦ ﻣﻌﺎﻭِﻳﺔﹶ ﺑﻦِ ﻋﻤﺎﺭٍ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻟﺮﺟﻞﹸ ﻳﺒﻮﻝﹸ ﻭ ﻫﻮ ﺟﻨﺐ ﺛﹸﻢ ﻳﺴﺘﻨﺠِﻲ ﻓﹶﻴﺼِﻴﺐ ﺛﹶﻮﺑﻪ ﺟﺴﺪﻩ ﻭ ﻫﻮ ﺭﻃﹾﺐ ﻗﹶﺎﻝﹶ
ﻟﹶﺎ ﺑﺄﹾﺱ.
ﺑﺎﺏ ﺍﻟﹾﻤﻨِﻲ ﻭ ﺍﻟﹾﻤﺬﹾﻱِ ﻳﺼِﻴﺒﺎﻥِ ﺍﻟﺜﱠﻮﺏ ﻭ ﺍﻟﹾﺠﺴﺪ
) -1ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 154/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﻌﻠﱠﻰ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﻮﺷﺎﺀِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ
ﻳﻌﻔﹸﻮﺭٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﹾﻤﻨِﻲ ﻳﺼِﻴﺐ ﺍﻟﺜﱠﻮﺏ ﻗﹶﺎﻝﹶ ﺇِﻥﹾ ﻋﺮﻓﹾﺖ ﻣﻜﹶﺎﻧﻪ
ﻓﹶﺎﻏﹾﺴِﻠﹾﻪ ﻭ ﺇِﻥﹾ ﺧﻔِﻲ ﻋﻠﹶﻴﻚ ﻣﻜﹶﺎﻧﻪ ﻓﹶﺎﻏﹾﺴِﻠﹾﻪ ﻛﹸﻠﱠﻪ.
) -2ﳎﻠﺴﻲ ﺣﺴﻦ – 155/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(201/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻣﻌﺎﻭِﻳﺔﹶ ﺑﻦِ ﻋﻤﺎﺭٍ ﻋﻦ ﻣﻴﺴﺮٍ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾ
ﺖ
ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺁﻣﺮ ﺍﻟﹾﺠﺎﺭِﻳﺔﹶ ﻓﹶﺘﻐﺴِﻞﹸ ﺛﹶﻮﺑِﻲ ﻣِﻦ ﺍﻟﹾﻤﻨِﻲ ﻓﹶﻠﹶﺎ ﺗﺒﺎﻟِﻎﹸ ﻏﹶﺴﻠﹶﻪ ﻓﹶﺄﹸﺻﻠﱢﻲ ﻓِﻴﻪِ ﻓﹶﺈِﺫﹶﺍ ﻫﻮ
ﻳﺎﺑِﺲ ﻗﹶﺎﻝﹶ ﺃﹶﻋِﺪ ﺻﻠﹶﺎﺗﻚ ﺃﹶﻣﺎ ﺇِﻧﻚ ﻟﹶﻮ ﻛﹸﻨﺖ ﻏﹶﺴﻠﹾﺖ ﺃﹶﻧﺖ ﻟﹶﻢ ﻳﻜﹸﻦ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(54
ﻋﻠﹶﻴﻚ ﺷﻲﺀٌ .
) -3ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 155/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(201/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺜﹾﻤﺎﻥﹶ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺳﻤﺎﻋﺔﹶ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ
ﺍﻟﹾﻤﻨِﻲ ﻳﺼِﻴﺐ ﺍﻟﺜﱠﻮﺏ ﻗﹶﺎﻝﹶ ﺍﻏﹾﺴِﻞِ ﺍﻟﺜﱠﻮﺏ ﻛﹸﻠﱠﻪ ﺇِﺫﹶﺍ ﺧﻔِﻲ ﻋﻠﹶﻴﻚ ﻣﻜﹶﺎﻧﻪ ﻗﹶﻠِﻴﻠﹰﺎ ﻛﹶﺎﻥﹶ ﺃﹶﻭ ﻛﹶﺜِﲑﺍﹰ .
) -4ﳎﻠﺴﻲ ﺣﺴﻦ – 155/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺍﺣﺘﻠﹶﻢ ﺍﻟﺮﺟﻞﹸ ﻓﹶﺄﹶﺻﺎﺏ ﺛﹶﻮﺑﻪ ﺷﻲﺀٌ ﻓﹶﻠﹾﻴﻐﺴِﻞِ ﺍﻟﱠﺬِﻱ ﺃﹶﺻﺎﺑﻪ ﻭ ﺇِﻥﹾ ﻇﹶﻦ ﺃﹶﻧﻪ ﺃﹶﺻﺎﺑﻪ ﺷﻲﺀٌ
ﻭ ﻟﹶﻢ ﻳﺴﺘﻴﻘِﻦ ﻭ ﻟﹶﻢ ﻳﺮ ﻣﻜﹶﺎﻧﻪ ﻓﹶﻠﹾﻴﻨﻀﺤﻪ ﺑِﺎﻟﹾﻤﺎﺀِ ﻭ ﺇِﻥﹾ ﻳﺴﺘﻴﻘِﻦ ﺃﹶﻧﻪ ﻗﹶﺪ ﺃﹶﺻﺎﺑﻪ ﻭ ﻟﹶﻢ ﻳﺮ ﻣﻜﹶﺎﻧﻪ ﻓﹶﻠﹾﻴﻐﺴِﻞﹾ
ﺛﹶﻮﺑﻪ ﻛﹸﻠﱠﻪ ﻓﹶﺈِﻧﻪ ﺃﹶﺣﺴﻦ.
) -5ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 155/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺧﺎﻟِﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦِ ﺍﻟﹾﻘﹶﺎﺳِﻢِ ﺑﻦِ
ﻋﻦِ ﺍﻟﹾﻤﺬﹾﻱِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣﺤ ﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺃﹶﺑِﻲ ﺣﻤﺰﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﻳﺼِﻴﺐ ﺍﻟﺜﱠﻮﺏ ﻗﹶﺎﻝﹶ ﻟﹶﻴﺲ ﺑِﻪِ ﺑﺄﹾﺱ.
) -6ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ ﻭﺍﻻﺳﺘﺜﻨﺎﺀ ﻣﻨﻘﻄﻊ – 156/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﻌﻠﱠﻰ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﻮﺷﺎ ِﺀ ﻋﻦ ﺃﹶﺑﺎﻥٍ ﻋﻦ ﻋﻨﺒﺴﺔﹶ ﺑﻦِ ﻣﺼﻌﺐٍ ﻗﹶﺎ ﹶﻝ
ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﻟﹶﺎ ﻧﺮﻯ ﻓِﻲ ﺍﻟﹾﻤﺬﹾﻱِ ﻭﺿﻮﺀﺍﹰ ﻭ ﻟﹶﺎ ﻏﹶﺴﻠﹰﺎ ﻣﺎ ﺃﹶﺻﺎﺏ ﺍﻟﺜﱠﻮﺏ ﻣِﻨﻪ
ﺇِﻟﱠﺎ ﻓِﻲ ﺍﻟﹾﻤﺎﺀِ ﺍﻟﹾﺄﹶﻛﹾﺒﺮِ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(55
ﺑﺎﺏ ﺍﻟﹾﺒﻮﻝِ ﻳﺼِﻴﺐ ﺍﻟﺜﱠﻮﺏ ﺃﹶﻭِ ﺍﻟﹾﺠﺴﺪ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 156/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(202/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺃﹶﺑِﻲ ﺍﻟﹾﻌﻠﹶﺎ ِﺀ
ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﺒﻮﻝِ ﻳﺼِﻴﺐ ﺍﻟﹾﺠﺴﺪ ﻗﹶﺎﻝﹶ ﺻﺐ ﻋﻠﹶﻴﻪِ ﺍﻟﹾﻤﺎﺀَ ﻣﺮﺗﻴﻦِ ﻓﹶﺈِﻧﻤﺎ
ﻫﻮ ﻣﺎﺀٌ ﻭ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﺜﱠﻮﺏِ ﻳﺼِﻴﺒﻪ ﺍﻟﹾﺒﻮﻝﹸ ﻗﹶﺎﻝﹶ ﺍﻏﹾﺴِﻠﹾﻪ ﻣﺮﺗﻴﻦِ ﻭ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﺼﺒِﻲ ﻳﺒﻮﻝﹸ ﻋﻠﹶﻰ
ﺍﻟﺜﱠﻮﺏِ ﻗﹶﺎﻝﹶ ﻳﺼﺐ ﻋﻠﹶﻴﻪِ ﺍﻟﹾﻤﺎﺀَ ﻗﹶﻠِﻴﻠﹰﺎ ﺛﹸﻢ ﻳﻌﺼِﺮﻩ.
) -2ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 157/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺣﻤﺪ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﺑﻦِ ﺃﹶﺑِﻲ ﻣﺤﻤﻮﺩٍ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﻠﺮﺿﺎ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻟﻄﱢﻨﻔِﺴﺔﹸ ﻭ
ﺍﻟﹾﻔِﺮﺍﺵ ﻳﺼِﻴﺒﻬﻤﺎ ﺍﻟﹾﺒﻮﻝﹸ ﻛﹶﻴﻒ ﻳﺼﻨﻊ ﺑِﻬِﻤﺎ ﻭ ﻫﻮ ﺛﹶﺨِﲔ ﻛﹶﺜِﲑ ﺍﻟﹾﺤﺸﻮِ ﻗﹶﺎﻝﹶ ﻳﻐﺴﻞﹸ ﻣﺎ ﻇﹶﻬﺮ ﻣِﻨﻪ ﻓِﻲ
ﻭﺟﻬِﻪِ .
) -3ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 158/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﺃﹶﺣﻤﺪ ﻋﻦ ﻣﻮﺳﻰ ﺑﻦِ ﺍﻟﹾﻘﹶﺎﺳِﻢِ ﻋﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﹾﺤﻤِﻴﺪِ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﺍﻟﹾﺤﺴِ ﻦ
ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺜﱠﻮﺏِ ﻳﺼِﻴﺒﻪ ﺍﻟﹾﺒﻮﻝﹸ ﻓﹶﻴﻨﻔﹸﺬﹸ ﺇِﻟﹶﻰ ﺍﻟﹾﺠﺎﻧِﺐِ ﺍﻟﹾﺂﺧﺮِ ﻭ ﻋﻦِ ﺍﻟﹾﻔﹶﺮﻭِ ﻭ ﻣﺎ ﻓِﻴﻪِ ﻣِﻦ ﺍﻟﹾﺤﺸﻮِ ﻗﹶﺎﻝﹶ
ﺍﻏﹾﺴِﻞﹾ ﻣﺎ ﺃﹶﺻﺎﺏ ﻣِﻨﻪ ﻭ ﻣﺲ ﺍﻟﹾﺠﺎﻧِﺐ ﺍﻟﹾﺂﺧﺮ ﻓﹶﺈِﻥﹾ ﺃﹶﺻﺒﺖ ﻣﺲ ﺷﻲﺀٍ ﻣِﻨﻪ ﻓﹶﺎﻏﹾﺴِﻠﹾﻪ ﻭ ﺇِﻟﱠﺎ ﻓﹶﺎﻧﻀﺤﻪ
ﺑِﺎﻟﹾﻤﺎﺀِ .
) -4ﳎﻠﺴﻲ ﺣﺴﻦ – 158/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻫِﺸﺎﻡِ ﺑﻦِ ﺳﺎﻟِﻢٍ ﻋﻦ ﺣﻜﹶﻢِ ﺑﻦِ ﺣﻜﹶﻴٍ ﻢ
ﺍﻟﺼﻴﺮﻓِﻲ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﺑﻮﻝﹸ ﻓﹶﻠﹶﺎ ﺃﹸﺻِﻴﺐ ﺍﻟﹾﻤﺎﺀَ ﻭ ﻗﹶﺪ ﺃﹶﺻﺎﺏ ﻳﺪِﻱ ﺷﻲﺀٌ ﻣِﻦ
ﺍﻟﹾﺒﻮﻝِ ﻓﹶﺄﹶﻣﺴﺤﻪ ﺑِﺎﻟﹾﺤﺎﺋِﻂِ ﺃﹶﻭِ ﺍﻟﺘﺮﺍﺏِ ﺛﹸﻢ ﺗﻌﺮﻕ ﻳﺪِﻱ ﻓﹶﺄﹶﻣﺴﺢ ﻭﺟﻬِﻲ ﺃﹶﻭ ﺑﻌﺾ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(56
ﺟﺴﺪِﻱ ﺃﹶﻭ ﻳﺼِﻴﺐ ﺛﹶﻮﺑِﻲ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺑﺄﹾﺱ ﺑِﻪِ .
) -5ﳎﻠﺴﻲ ﺣﺴﻦ ﺃﻭ ﻣﻮﺛﻖ – 159/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﺃﹶﻧﻪ ﻗﹶﺎﻝﹶ ﻓِﻲ ﻛِﺘﺎﺏِ ﺳﻤﺎﻋﺔﹶ ﺭﻓﹶﻌﻪ ﺇِﻟﹶﻰ
ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﻥﹾ ﺃﹶﺻﺎﺏ ﺍﻟﺜﱠﻮﺏ ﺷﻲﺀٌ ﻣِﻦ ﺑﻮﻝِ ﺍﻟﺴﻨﻮﺭِ ﻓﹶﻠﹶﺎ ﺗﺼِﺢ ﺍﻟﺼﻠﹶﺎﺓﹸ ﻓِﻴﻪِ ﺣﺘﻰ
ﺗﻐﺴِﻠﹶﻪ.
) -6ﳎﻠﺴﻲ ﺣﺴﻦ – 159/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﺑﻮﻝِ ﺍﻟﺼﺒِﻲ ﻗﹶﺎﻝﹶ ﺗﺼﺐ ﻋﻠﹶﻴﻪِ ﺍﻟﹾﻤﺎﺀَ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻗﹶﺪ ﺃﹶﻛﹶﻞﹶ ﻓﹶﺎﻏﹾﺴِﻠﹾﻪ ﻏﹶﺴﻠﹰﺎ ﻭ ﺍﻟﹾﻐﻠﹶﺎﻡ
ﻭ ﺍﻟﹾﺠﺎﺭِﻳﺔﹸ ﻓِﻲ ﺫﹶﻟِﻚ ﺷﺮﻉ ﺳﻮﺍﺀٌ .
) -7ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 159/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(202/1
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﻏﹶﺰﻭﺍﻥﹶ ﻋﻦِ
ﺍﻟﹾﺤﻜﹶﻢِ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻴﻢِ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﻧﻲ ﺃﹶﻏﹾﺪﻭ ﺇِﻟﹶﻰ ﺍﻟﺴﻮﻕِ ﻓﹶﺄﹶﺣﺘﺎﺝ ﺇِﻟﹶﻰ ﺍﻟﹾﺒﻮِ ﻝ
ﺴﺤﻬﺎ ﺑِﺎﻟﹾﺤﺎﺋِﻂِ ﻭ ﺑِﺎﻟﹾﺄﹶﺭﺽِ ﺛﹸﻢ ﺃﹶﺣﻚ ﻭ ﻟﹶﻴﺲ ﻋِﻨﺪِﻱ ﻣﺎﺀٌ ﺛﹸﻢ ﺃﹶﺗﻤﺴﺢ ﻭ ﺃﹶﺗﻨﺸﻒ ﺑِﻴﺪِﻱ ﺛﹸﻢ ﺃﹶﻣ
ﺟﺴﺪِﻱ ﺑﻌﺪ ﺫﹶﻟِﻚ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺑﺄﹾﺱ.
) -8ﳎﻠﺴﻲ ﺣﺴﻦ ﺃﻭ ﻣﻮﺛﻖ ﻭﺁﺧﺮﻩ ﻣﺮﺳﻞ – 160/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(202/1
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﻓﹶﻀﺎﻝٍ ﻋﻦِ ﺍﻟﹾﻤﺜﹶﻨﻰ ﻋﻦ ﺃﹶﺑِﻲ ﹶﺃﻳﻮﺏ ﻗﹶﺎ ﹶﻝ
ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﺩﺧﻞﹸ ﺍﻟﹾﺨﻠﹶﺎﺀَ ﻭ ﻓِﻲ ﻳﺪِﻱ ﺧﺎﺗﻢ ﻓِﻴﻪِ ﺍﺳﻢ ﻣِﻦ ﺃﹶﺳﻤﺎﺀِ ﺍﻟﻠﱠﻪِ ﺗﻌﺎﻟﹶﻰ ﻗﹶﺎﻝﹶ
ﻟﹶﺎ ﻭ ﻟﹶﺎ ﺗﺠﺎﻣِﻊ ﻓِﻴﻪِ .
ﻭ ﺭﻭِﻱ ﺃﹶﻳﻀﺎﹰ ﺃﹶﻧﻪِ ﺇﺫﹶﺍ ﺃﹶﺭﺍﺩ ﺃﹶﻥﹾ ﻳﺴﺘﻨﺠِﻲ ﻣِﻦ ﺍﻟﹾﺨﻠﹶﺎﺀِ ﻓﹶﻠﹾﻴﺤﻮﻟﹾﻪ ﻣِﻦ ﺍﻟﹾﻴﺪِ ﺍﻟﱠﺘِﻲ ﻳﺴﺘﻨﺠِﻲ ﺑِﻬﺎ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(57
ﺑﺎﺏ ﺃﹶﺑﻮﺍﻝِ ﺍﻟﺪﻭﺍﺏ ﻭ ﺃﹶﺭﻭﺍﺛِﻬﺎ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 160/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(202/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﺃﹶﻧﻬﻤﺎ ﻗﹶﺎﻟﹶﺎ ﻟﹶﺎ ﺗﻐﺴِﻞﹾ
ﺛﹶﻮﺑﻚ ﻣِﻦ ﺑﻮﻝِ ﺷﻲﺀٍ ﻳﺆﻛﹶﻞﹸ ﻟﹶﺤﻤﻪ.
) -2ﳎﻠﺴﻲ ﺣﺴﻦ – 161/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(202/1
ﺣﻤﺎﺩ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﹶﺃﻟﹾﺒﺎﻥِ ﺍﻟﹾﺈِﺑِﻞِ
ﻭ ﺍﻟﹾﻐﻨﻢِ ﻭ ﺍﻟﹾﺒﻘﹶﺮِ ﻭ ﺃﹶﺑﻮﺍﻟِﻬﺎ ﻭ ﻟﹸﺤﻮﻣِﻬﺎ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ ﺗﻮﺿﺄﹾ ﻣِﻨﻪِ ﺇﻥﹾ ﺃﹶﺻﺎﺑﻚ ﻣِﻨﻪ ﺷﻲﺀٌ ﺃﹶﻭ ﺛﹶﻮﺑﺎﹰ ﻟﹶﻚ ﻓﹶﻠﹶﺎ
ﺗﻐﺴِﻠﹾﻪ ﺇِﻟﱠﺎ ﺃﹶﻥﹾ ﺗﺘﻨﻈﱠﻒ ﻗﹶﺎﻝﹶ ﻭ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦ ﺃﹶﺑﻮﺍﻝِ ﺍﻟﺪﻭﺍﺏ ﻭ ﺍﻟﹾﺒِﻐﺎﻝِ ﻭ ﺍﻟﹾﺤﻤِﲑِ ﻓﹶﻘﹶﺎﻝﹶ ﺍﻏﹾﺴِﻠﹾﻪ ﻓﹶﺈِﻥﹾ ﻟﹶﻢ
ﺗﻌﻠﹶﻢ ﻣﻜﹶﺎﻧﻪ ﻓﹶﺎﻏﹾﺴِﻞِ ﺍﻟﺜﱠﻮﺏ ﻛﹸﻠﱠﻪ ﻭ ﺇِﻥﹾ ﺷﻜﹶﻜﹾﺖ ﻓﹶﺎﻧﻀﺤﻪ.
) -3ﳎﻠﺴﻲ ﺣﺴﻦ – 161/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(203/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻏﹾﺴِﻞﹾ ﺛﹶﻮﺑﻚ ﻣِﻦ ﺃﹶﺑﻮﺍﻝِ ﻣﺎ ﻟﹶﺎ ﻳﺆﻛﹶﻞﹸ ﻟﹶﺤ ﻤﻪ.
) -4ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 162/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(203/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﺤﻤِ ﺪ ﺑﻦِ ﺧﺎﻟِﺪٍ ﻋﻦِ ﺍﻟﹾﻘﹶﺎﺳِﻢِ ﺑﻦِ ﻋﺮﻭﺓﹶ ﻋ ﻦ
ﺑﻜﹶﻴﺮِ ﺑﻦِ ﺃﹶﻋﻴﻦ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺣﺪِﻫِﻤﺎ ) ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﹶﺃﺑﻮﺍﻝِ ﺍﻟﺪﻭﺍﺏ ﺗﺼِﻴﺐ ﺍﻟﺜﱠﻮﺏ ﻓﹶﻜﹶﺮِﻫﻪ
ﻓﹶﻘﹸﻠﹾﺖ ﻟﹶﻪ ﺃﹶ ﻟﹶﻴﺲ ﻟﹸﺤﻮﻣﻬﺎ ﺣﻠﹶﺎﻟﹰﺎ ﻗﹶﺎﻝﹶ ﺑﻠﹶﻰ ﻭ ﻟﹶﻜِﻦ ﻟﹶﻴﺲ ﻣِﻤﺎ ﺟﻌﻠﹶﻪ ﺍﻟﻠﱠﻪ ﻟِﻠﹾﺄﹶﻛﹾﻞِ .
) -5ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 162/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﻌﻠﱠﻰ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﻮﺷﺎﺀِ ﻋﻦ ﺃﹶﺑﺎﻥِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻣﺮﻳ ﻢ
ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣﺎ ﺗﻘﹸﻮﻝﹸ ﻓِﻲ ﺃﹶﺑﻮﺍﻝِ ﺍﻟﺪﻭﺍﺏ ﻭ ﺃﹶﺭﻭﺍﺛِﻬﺎ ﻗﹶﺎﻝﹶ ﺃﹶﻣﺎ ﺃﹶﺑﻮﺍﻟﹸﻬﺎ ﻓﹶﺎﻏﹾﺴِﻞﹾ
ﺇِﻥﹾ ﺃﹶﺻﺎﺑﻚ ﻭ ﺃﹶﻣﺎ ﺃﹶﺭﻭﺍﺛﹸﻬﺎ ﻓﹶﻬِﻲ ﺃﹶﻛﹾﺜﹶﺮ ﻣِﻦ ﺫﹶﻟِﻚ.
) -6ﳎﻠﺴﻲ ﻣﻮﺛﻖ ﻛﺎﻟﺼﺤﻴﺢ – 162/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(203/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺒﺮﻗِﻲ ﻋﻦ ﺃﹶﺑﺎﻥٍ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺑﺄﹾﺱ ﺑِﺮﻭﺙِ ﺍﻟﹾﺤﻤِﲑِ ﻭ ﺍﻏﹾﺴِﻞﹾ ﺃﹶﺑﻮﺍﻟﹶﻬﺎ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(58
) -7ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 162/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦِ ﺍﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻋﻦ ﻣﺎﻟِﻚٍ
ﺍﻟﹾﺠﻬﻨِﻲ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻤﺎ ﻳﺨﺮﺝ ﻣِﻦ ﻣﻨﺨِﺮِ ﺍﻟﺪﺍﺑﺔِ ﻳﺼِﻴﺒﻨِﻲ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺑﺄﹾﺱ ﺑِﻪِ .
) -8ﳎﻠﺴﻲ ﺣﺴﻦ ﺃﻭ ﻣﻮﺛﻖ – 162/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(203/1
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﻋﻦ ﺳﻤﺎﻋﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﻗﹶﺎﻝﹶ ﺇِﻥﹾ ﺃﹶﺻﺎﺏ ﺍﻟﺜﱠﻮﺏ ﺷﻲﺀٌ ﻣِﻦ ﺑﻮﻝِ ﺍﻟﺴﻨﻮﺭِ ﻓﹶﻠﹶﺎ ﻳﺼﻠﹸﺢ ﺍﻟﺼﻠﹶﺎﺓﹸ ﻓِﻴﻪِ ﺣﺘﻰ ﺗﻐﺴِﻠﹶﻪ.
) -9ﳎﻠﺴﻲ ﺣﺴﻦ – 162/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(203/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﻋﻦ ﺟﻤِﻴﻞِ ﺑﻦِ ﺩﺭﺍﺝٍ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻋﻦ
ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻛﹸﻞﱡ ﺷﻲﺀٍ ﻳﻄِﲑ ﻓﹶﻠﹶﺎ ﺑﺄﹾﺱ ﺑِﺒﻮﻟِﻪِ ﻭ ﺧﺮﺋِﻪِ .
) -10ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 163/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(203/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦ ﺃﹶﺑِﻲ ﺍﻟﹾﺄﹶﻋﺰ ﺍﻟﻨﺨﺎﺱِ ﻗﹶﺎ ﹶﻝ
ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﻧﻲ ﺃﹸﻋﺎﻟِﺞ ﺍﻟﺪﻭﺍﺏ ﻓﹶﺮﺑﻤﺎ ﺧﺮﺟﺖ ﺑِﺎﻟﻠﱠﻴﻞِ ﻭ ﻗﹶﺪ ﺑﺎﻟﹶﺖ ﻭ ﺭﺍﺛﹶﺖ
ﻓﹶﻴﻀﺮِﺏ ﺃﹶﺣﺪﻫﺎ ﺑِﺮِﺟﻠِﻪِ ﺃﹶﻭ ﻳﺪِﻩِ ﻓﹶﻴﻨﻀِﺢ ﻋﻠﹶﻰ ﺛِﻴﺎﺑِﻲ ﻓﹶﺄﹸﺻﺒِﺢ ﻓﹶﹶﺄﺭﻯ ﺃﹶﺛﹶﺮﻩ ﻓِﻴﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻴﺲ ﻋﻠﹶﻴﻚ ﺷﻲﺀٌ.
ﺑﺎﺏ ﺍﻟﺜﱠﻮﺏِ ﻳﺼِﻴﺒﻪ ﺍﻟﺪﻡ ﻭ ﺍﻟﹾﻤِﺪﺓﹸ
) -1ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 163/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(204/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﻌﺎﻭِﻳﺔﹶ ﺑﻦِ ﺣﻜﹶﻴﻢٍ ﻋﻦِ ﺍﻟﹾﻤﻌﻠﱠﻰ ﺃﹶﺑِﻲ ﻋﺜﹾﻤﺎﻥﹶ ﻋ ﻦ
ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻗﹶﺎﻝﹶ ﺩﺧﻠﹾﺖ ﻋﻠﹶﻰ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﻫﻮ ﻳﺼﻠﱢﻲ ﻓﹶﻘﹶﺎﻝﹶ ﻟِﻲ ﻗﹶﺎﺋِﺪِﻱ ﺇِﻥﱠ ﻓِﻲ ﺛﹶﻮﺑِﻪِ ﺩﻣﺎﹰ
ﺴﺖ ﺃﹶﻏﹾﺴِﻞﹸ
ﻓﹶﻠﹶﻤﺎ ﺍﻧﺼﺮﻑ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﺇِﻥﱠ ﻗﹶﺎﺋِﺪِﻱ ﺃﹶﺧﺒﺮﻧِﻲ ﺃﹶﻥﱠ ﺑِﺜﹶﻮﺑِﻚ ﺩﻣﺎﹰ ﻓﹶﻘﹶﺎﻝﹶ ﻟِﻲ ﺇِﻥﱠ ﺑِﻲ ﺩﻣﺎﻣِﻴﻞﹶ ﻭ ﻟﹶ
ﺛﹶﻮﺑِﻲ ﺣﺘﻰ ﺗﺒﺮﺃﹶ .
) -2ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 164/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(204/1
ﺃﹶﺣﻤﺪ ﻋﻦ ﻋﺜﹾﻤﺎﻥﹶ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺳﻤﺎﻋﺔﹶ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘ ﻪ ﻋﻦِ ﺍﻟﺮﺟﻞِ ﺑِﻪِ ﺍﻟﹾﻘﹶﺮﺡ ﺃﹶﻭِ ﺍﻟﹾﺠﺮﺡ ﻭ ﻟﹶﺎ
ﻳﺴﺘﻄِﻴﻊ ﺃﹶﻥﹾ ﻳﺮﺑِﻄﹶﻪ ﻭ ﻟﹶﺎ ﻳﻐﺴِﻞﹶ ﺩﻣﻪ ﻗﹶﺎﻝﹶ ﻳﺼﻠﱢﻲ ﻭ ﻟﹶﺎ ﻳﻐﺴِﻞﹸ ﺛﹶﻮﺑﻪ ﻛﹸﻞﱠ ﻳﻮﻡٍ ﺇِﻟﱠﺎ ﻣﺮﺓﹰ ﻓﹶﺈِﻧﻪ ﻟﹶﺎ ﻳﺴﺘﻄِﻴﻊ
ﺃﹶﻥﹾ ﻳﻐﺴِﻞﹶ ﺛﹶﻮﺑﻪ ﻛﹸﻞﱠ ﺳﺎﻋﺔٍ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(59
) -3ﳎﻠﺴﻲ ﺣﺴﻦ – 164/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(204/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﺍﻟﺪﻡ
ﻳﻜﹸﻮﻥﹸ ﻓِﻲ ﺍﻟﺜﱠﻮﺏِ ﻋﻠﹶﻲ ﻭ ﺃﹶﻧﺎ ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ ﻗﹶﺎﻝﹶ ﺇِﻥﹾ ﺭﺃﹶﻳﺖ ﻭ ﻋﻠﹶﻴﻚ ﺛﹶﻮﺏ ﻏﹶﻴﺮﻩ ﻓﹶﺎﻃﹾﺮﺣﻪ ﻭ ﺻﻞﱢ ﻭ ﺇِ ﹾﻥ
ﻟﹶﻢ ﻳﻜﹸﻦ ﻋﻠﹶﻴﻚ ﻏﹶﻴﺮﻩ ﻓﹶﺎﻣﺾِ ﻓِﻲ ﺻﻠﹶﺎﺗِﻚ ﻭ ﻟﹶﺎ ﺇِﻋﺎﺩﺓﹶ ﻋﻠﹶﻴﻚ ﻣﺎ ﻟﹶﻢ ﻳﺰِﺩ ﻋﻠﹶﻰ ﻣِﻘﹾﺪﺍﺭِ ﺍﻟﺪﺭﻫﻢِ ﻭ ﻣﺎ
ﻛﹶﺎ ﹶﻥ ﺃﹶﻗﹶﻞﱠ ﻣِﻦ ﺫﹶﻟِﻚ ﻓﹶﻠﹶﻴﺲ ﺑِﺸﻲﺀٍ ﺭﺃﹶﻳﺘﻪ ﻗﹶﺒﻞﹸ ﺃﹶﻭ ﻟﹶﻢ ﺗﺮﻩ ﻭ ﺇِﺫﹶﺍ ﻛﹸﻨﺖ ﻗﹶﺪ ﺭﺃﹶﻳﺘﻪ ﻭ ﻫﻮ ﺃﹶﻛﹾﺜﹶﺮ ﻣِﻦ ﻣِﻘﹾﺪﺍﺭِ
ﺍﻟﺪﺭﻫﻢِ ﻓﹶﻀﻴﻌﺖ ﻏﹶﺴﻠﹶﻪ ﻭ ﺻﻠﱠﻴﺖ ﻓِﻴﻪِ ﺻﻠﹶﺎﺓﹰ ﻛﹶﺜِﲑﺓﹰ ﻓﹶﺄﹶﻋِﺪ ﻣﺎ ﺻﻠﱠﻴﺖ ﻓِﻴﻪِ .
) -4ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 165/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﻟﻨﻮﻓﹶﻠِﻲ ﻋﻦِ ﺍﻟﺴﻜﹸﻮﻧِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِ ﱠﻥ
ﻋﻠِﻴﺎﹰ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻛﹶﺎﻥﹶ ﻟﹶﺎ ﻳﺮﻯ ﺑﺄﹾﺳﺎﹰ ﺑِﺪﻡٍ ﻣﺎ ﻟﹶﻢ ﻳﺬﹶﻙ ﻳﻜﹸﻮﻥﹸ ﻓِﻲ ﺍﻟﺜﱠﻮﺏِ ﻓﹶﻴﺼﻠﱢﻲ ﻓِﻴﻪِ ﺍﻟﺮﺟﻞﹸ ﻳﻌﻨِﻲ ﺩﻡ
ﺍﻟﺴﻤﻚِ .
) -5ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 165/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺣﻤﺪ ﺑﻦ ﺇِﺩﺭِﻳﺲ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺣﻤﺪ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻋﻠِﻲ ﻋﻦ ﻋﻤﺮِﻭ ﺑِ ﻦ
ﺳﻌِﻴﺪٍ ﻋﻦ ﻣﺼﺪﻕِ ﺑﻦِ ﺻﺪﻗﹶﺔﹶ ﻋﻦ ﻋﻤﺎﺭٍ ﺍﻟﺴﺎﺑﺎﻃِﻲ ﻗﹶﺎﻝﹶ ﺳﺌِﻞﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﺭﺟﻞٍ
ﻑ ﺍﻟﹾﺄﹶﻧﻒِ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻧﻤﺎ ﻋﻠﹶﻴﻪِ ﺃﹶﻥﹾ ﻳﻐﺴِﻞﹶ ﻣﺎ
ﻳﺴِﻴﻞﹸ ﻣِﻦ ﺃﹶﻧﻔِﻪِ ﺍﻟﺪﻡ ﻫﻞﹾ ﻋﻠﹶﻴﻪِ ﺃﹶﻥﹾ ﻳﻐﺴِﻞﹶ ﺑﺎﻃِﻨﻪ ﻳﻌﻨِﻲ ﺟﻮ
ﻇﹶﻬﺮ ﻣِﻨﻪ.
) -6ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 166/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦِ ﺍﻟﹾﻘﹶﺎﺳِﻢِ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋ ﻦ
ﻋﻠِﻲ ﺑﻦِ ﺃﹶﺑِﻲ ﺣﻤﺰﺓﹶ ﻋﻦِ ﺍﻟﹾﻌﺒﺪِ ﺍﻟﺼﺎﻟِﺢِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹶﺘﻪ ﺃﹸﻡ ﻭﻟﹶﺪٍ ﻟِﺄﹶﺑِﻴﻪِ ﻓﹶﻘﹶﺎﻟﹶﺖ ﺟﻌِﻠﹾﺖ ﻓِﺪﺍﻙ ﺇِﻧﻲ
ﺃﹸﺭِﻳﺪ ﺃﹶﻥﹾ ﺃﹶﺳﺄﹶﻟﹶﻚ ﻋﻦ ﺷﻲﺀٍ ﻭ ﺃﹶﻧﺎ ﺃﹶﺳﺘﺤﻴِﻲ ﻣِﻨﻪ ﻗﹶﺎﻝﹶ ﺳﻠِﻲ ﻭ ﻟﹶﺎ ﺗﺴﺘﺤﻴِﻲ ﻗﹶﺎﻟﹶﺖ ﺃﹶﺻﺎﺏ ﺛﹶﻮﺑِﻲ ﺩﻡ
ﺍﻟﹾﺤﻴﺾِ ﻓﹶﻐﺴﻠﹾﺘﻪ ﻓﹶﻠﹶﻢ ﻳﺬﹾﻫﺐ ﺃﹶﺛﹶﺮﻩ ﻓﹶﻘﹶﺎﻝﹶ ﺍﺻﺒﻐِﻴﻪِ ﺑِﻤِﺸﻖٍ ﺣﺘﻰ ﻳﺨﺘﻠِﻂﹶ ﻭ ﻳﺬﹾﻫﺐ.
) -7ﳎﻠﺴﻲ ﻣﺮﻓﻮﻉ – 166/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﺭﻓﹶﻌﻪ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺩﻣﻚ ﺃﹶﻧﻈﹶﻒ ﻣِﻦ ﺩﻡِ ﻏﹶﻴﺮِﻙ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﻓِﻲ ﺛﹶﻮﺑِﻚ ﺷِﺒ ﻪ ﺍﻟﻨﻀﺢِ ﻣِﻦ ﺩﻣِﻚ ﻓﹶﻠﹶﺎ ﺑﺄﹾﺱ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ
ﺩﻡ ﹶﻏﻴﺮِﻙ ﻗﹶﻠِﻴﻠﹰﺎ ﺃﹶﻭ ﻛﹶﺜِﲑﺍﹰ ﻓﹶﺎﻏﹾﺴِﻠﹾﻪ.
) -8ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ ﻭﺁﺧﺮﻩ ﻣﺮﺳﻞ – 167/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦِ ﺍﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻋﻦِ ﺍﻟﹾﺤﹶﻠﺒِﻲ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(60
ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﺩﻡِ ﺍﻟﹾﺒﺮﺍﻏِﻴﺚِ ﻳﻜﹸﻮﻥﹸ ﻓِﻲ ﺍﻟﺜﱠﻮﺏِ ﻫﻞﹾ ﻳﻤﻨﻌﻪ ﺫﹶﻟِﻚ ﻣِﻦ ﺍﻟﺼﻠﹶﺎﺓِ
ﻓِﻴﻪِ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻭ ﺇِﻥﹾ ﻛﹶﺜﹸﺮ ﻓﹶﻠﹶﺎ ﺑﺄﹾﺱ ﺃﹶﻳﻀﺎﹰ ﺑِﺸِﺒﻬِﻪِ ﻣِﻦ ﺍﻟﺮﻋﺎﻑِ ﻳﻨﻀﺤﻪ ﻭ ﻟﹶﺎ ﻳﻐﺴِﻠﹸﻪ.
ﻭ ﺭﻭِﻱ ﺃﹶﻳﻀﺎﹰ ﺃﹶﻧﻪ ﻟﹶﺎ ﻳﻐﺴﻞﹸ ﺑِﺎﻟﺮﻳﻖِ ﺷﻲﺀٌ ﺇِﻟﱠﺎ ﺍﻟﺪﻡ.
) -9ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 168/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﺮﻳﺎﻥِ ﻗﹶﺎﻝﹶ ﻛﹶﺘﺒﺖ ﺇِﻟﹶﻰﺍﻟﺮﺟِ ﻞ
ﻫﻞﹾ ﻳﺠﺮِﻱ ﺩﻡ ﺍﻟﹾﺒﻖ ﻣﺠﺮﻯ ﺩﻡِ ﺍﻟﹾﺒﺮﺍﻏِﻴﺚِ ﻭ ﻫﻞﹾ ﻳﺠﻮﺯ ﻟِﺄﹶ ﺣﺪٍ ﺃﹶﻥﹾ ﻳﻘِﻴﺲ ﺑِﺪﻡِ ﺍﻟﹾﺒﻖ ﻋﻠﹶﻰ ﺍﻟﹾﺒﺮﺍﻏِﻴ ِ
ﺚ
ﻓﹶﻴﺼﱢﻠ ﻲ ﻓِﻴﻪِ ﻭ ﺃﹶﻥﹾ ﻳﻘِﻴﺲ ﻋﻠﹶﻰ ﻧﺤﻮِ ﻫﺬﹶﺍ ﻓﹶﻴﻌﻤﻞﹶ ﺑِﻪِ ﻓﹶﻮﻗﱠﻊ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﺠﻮﺯ ﺍﻟﺼﻠﹶﺎﺓﹸ ﻭ ﺍﻟﻄﱡﻬﺮ ﻣِﻨﻪ
ﺃﹶﻓﹾﻀﻞﹸ .
ﺑﺎﺏ ﺍﻟﹾﻜﹶﻠﹾﺐِ ﻳﺼِﻴﺐ ﺍﻟﺜﱠﻮﺏ ﻭ ﺍﻟﹾﺠﺴﺪ ﻭ ﻏﹶﻴﺮﻩ ﻣِﻤﺎ ﻳﻜﹾﺮﻩ ﺃﹶﻥﹾ ﻳﻤﺲ ﺷﻲﺀٌ ﻣِﻨﻪ
) -1ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 168/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(204/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﻣﺤﻤﺪٍ ﻋﻤﻦ ﺃﹶﺧﺒﺮﻩ ﻋﻦ ﺃﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻣﺲ ﺛﹶﻮﺑﻚ ﺍﻟﹾﻜﹶﻠﹾﺐ ﻓﹶﺈِﻥﹾ ﻛﹶﺎﻥﹶ ﻳﺎﺑِﺴﺎﹰ ﻓﹶﺎﻧﻀﺤﻪ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺭﻃﹾﺒﺎﹰ
ﻓﹶﺎﻏﹾﺴِﻠﹾﻪ.
) -2ﳎﻠﺴﻲ ﺣﺴﻦ – 169/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(204/1
ﺣﻤﺎﺩ ﺑﻦ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ
ﺍﻟﹾﻜﹶﻠﹾﺐِ ﻳﺼِﻴﺐ ﺷﻴﺌﺎﹰ ﻣِﻦ ﺟﺴﺪِ ﺍﻟﺮﺟﻞِ ﻗﹶﺎﻝﹶ ﻳﻐﺴِﻞﹸ ﺍﻟﹾﻤﻜﹶﺎﻥﹶ ﺍﱠﻟﺬِﻱ ﺃﹶﺻﺎﺑﻪ.
) -3ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 169/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦِ ﺍﻟﹾﻌﻤﺮﻛِﻲ ﺑﻦِ ﻋﻠِﻲ ﺍﻟﻨﻴﺴﺎﺑﻮﺭِﻱ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺟﻌﻔﹶﺮٍ ﻋﻦ ﺃﹶﺧِﻴﻪِ ﻣﻮﺳﻰ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﹾﻔﹶﺄﹾﺭﺓِ ﺍﻟﺮﻃﹾﺒﺔِ ﻗﹶﺪ ﻭﻗﹶﻌﺖ ﻓِﻲ ﺍﻟﹾﻤﺎﺀِ ﺗﻤﺸِﻲ ﻋﻠﹶﻰ ﺍﻟﺜﱢﻴﺎﺏِ ﺃﹶ ﻳﺼﻠﱠﻰ ﻓِﻴﻬﺎ ﻗﹶﺎﻝﹶ
ﺴﻞﹾ ﻣﺎ ﺭﺃﹶﻳﺖ ﻣِﻦ ﺃﹶﺛﹶﺮِﻫﺎ ﻭ ﻣﺎ ﻟﹶﻢ ﺗﺮﻩ ﻓﹶﺎﻧﻀﺤﻪ ﺑِﺎﻟﹾﻤﺎﺀِ .
ﺍﻏﹾ ِ
) -4ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 170/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻳﻮﻧﺲ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻪِ ﻋﻦ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(61
ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻫﻞﹾ ﻳﺤِﻞﱡ ﺃﹶﻥﹾ ﻳﻤﺲ ﺍﻟﺜﱠﻌﻠﹶﺐ ﻭ ﺍﻟﹾﺄﹶﺭﻧﺐ ﺃﹶﻭ ﺷﻴﺌﺎﹰ ﻣِﻦ ﺍﻟﺴﺒﺎﻉِ ﺣﻴﺎﹰ
ﺃﹶﻭ ﻣﻴﺘﺎﹰ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻳﻀﺮﻩ ﻭ ﻟﹶﻜِﻦ ﻳﻐﺴِﻞﹸ ﻳﺪﻩ.
) -5ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 170/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(205/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦِ ﺍﺑﻦِ ﺭِﺋﹶﺎﺏٍ ﻋﻦِ ﺇﺑﺮﺍﻫِﻴﻢ ﺑﻦِ
ﻣﻴﻤﻮﻥٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﺭﺟﻞٍ ﻳﻘﹶﻊ ﺛﹶﻮﺑﻪ ﻋﻠﹶﻰ ﺟﺴﺪِ ﺍﻟﹾﻤﻴﺖِ ﻗﹶﺎﻝﹶ ﺇِﻥﹾ ﻛﹶﺎ ﹶﻥ
ﻏﹸﺴﻞﹶ ﻓﹶﻠﹶﺎ ﺗﻐﺴِﻞﹾ ﻣﺎ ﺃﹶﺻﺎﺏ ﺛﹶﻮﺑﻚ ﻣِﻨﻪ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻟﹶﻢ ﻳﻐﺴﻞﹾ ﻓﹶﺎﻏﹾﺴِﻞﹾ ﻣﺎ ﺃﹶﺻﺎﺏ ﺛﹶﻮﺑﻚ ﻣِﻨﻪ ﻳﻌﻨِﻲ ﺇِﺫﹶﺍ
ﺑﺮﺩ ﺍﻟﹾﻤﻴﺖ.
) -6ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 171/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦِ ﺍﻟﹾﻌﻤﺮﻛِﻲ ﺑﻦِ ﻋﻠِﻲ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺟﻌﻔﹶﺮٍ ﻋﻦ ﻣﻮﺳﻰ ﺑﻦِ ﺟﻌﻔﹶ ٍﺮ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﺼِﻴﺐ ﺛﹶﻮﺑﻪ ﺧِﻨﺰِﻳﺮ ﻓﹶﻠﹶﻢ ﻳﻐﺴِﻠﹾﻪ ﻓﹶﺬﹶﻛﹶﺮ ﺫﹶﻟِﻚ ﻭ ﻫﻮ ﻓِﻲ ﺻﻠﹶﺎﺗِﻪِ ﻛﹶﻴﻒ
ﻳﺼﻨﻊ ﻗﹶﺎﻝﹶ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺩﺧﻞﹶ ﻓِﻲ ﺻﻠﹶﺎﺗِﻪِ ﻓﹶﻠﹾﻴﻤﺾِ ﻭ ﺇِﻥﹾ ﻟﹶﻢ ﻳﻜﹸﻦ ﺩﺧﻞﹶ ﻓِﻲ ﺻﻠﹶﺎﺗِﻪِ ﻓﹶﻠﹾﻴﻨﻀﺢ ﻣﺎ ﺃﹶﺻﺎﺏ
ﻣِﻦ ﺛﹶﻮﺑِﻪِ ﺇِﻟﱠﺎ ﺃﹶﻥﹾ ﻳﻜﹸﻮﻥﹶ ﻓِﻴﻪِ ﺃﹶﺛﹶﺮ ﻓﹶﻴﻐﺴِﻠﹸﻪ.
ﺑﺎﺏ ﺻِﻔﹶﺔِ ﺍﻟﺘﻴﻤﻢِ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ ﺃﻭ ﻣﻮﺛﻖ – 171/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(205/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻭ ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻬﻞٍ ﺟﻤِﻴﻌﺎﹰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑِ ﻦ
ﻀﺮﺏ ﺑِﻴﺪِﻩِ
ﺃﹶﺑِﻲ ﻧﺼﺮٍ ﻋﻦِ ﺍﺑﻦِ ﺑﻜﹶﻴﺮٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺘﻴﻤﻢِ ﻓﹶ
ﺍﻟﹾﺄﹶﺭﺽ ﺛﹸﻢ ﺭﻓﹶﻌﻬﺎ ﻓﹶﻨﻔﹶﻀﻬﺎ ﺛﹸﻢ ﻣﺴﺢ ﺑِﻬﺎ ﺟﺒِﻴﻨﻴﻪِ ﻭ ﻛﹶﻔﱠﻴﻪِ ﻣﺮﺓﹰ ﻭﺍﺣِﺪﺓﹰ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(62
) -2ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 173/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﺍﻟﺴﻼﻡ ( ﺃﹶﻧﻪ ﺳﺌِﻞﹶ ﻋﻦِ ﺍﻟﺘﻴﻤﻢِ ﻓﹶﺘﻠﹶﺎ ﻫﺬِﻩِ ﺍﻟﹾﺂﻳﺔﹶ ﻭ ﺍﻟﺴﺎﺭِﻕ ﻭ ﺍﻟﺴﺎﺭِﻗﹶﺔﹸ ﻓﹶﺎﻗﹾﻄﹶﻌﻮﺍ ﺃﹶﻳﺪِﻳﻬﻤﺎ ﻭ ﻗﹶﺎﻝﹶ ﻓﹶﺎﻏﹾﺴِﻠﹸﻮﺍ
ﻭﺟﻮﻫﻜﹸﻢ ﻭ ﺃﹶﻳﺪِﻳﻜﹸﻢ ﺇِﻟﹶﻰ ﺍﻟﹾﻤﺮﺍﻓِﻖِ ﻗﹶﺎﻝﹶ ﻓﹶﺎﻣﺴﺢ ﻋﻠﹶﻰ ﻛﹶﻔﱠﻴﻚ ﻣِﻦ ﺣﻴﺚﹸ ﻣﻮﺿِﻊِ ﺍﻟﹾﻘﹶﻄﹾﻊِ ﻭ ﻗﹶﺎﻝﹶ ﻭ ﻣﺎ
ﻛﺎ ﹶﻥ ﺭﺑﻚ ﻧﺴِﻴﺎ .
) -3ﳎﻠﺴﻲ ﺣﺴﻦ – 173/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(205/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﻋﻦِ ﺍﻟﹾﻜﹶﺎﻫِﻠِﻲ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﺘﻴﻤﻢِ
ﻗﹶﺎﻝﹶ ﻓﹶﻀﺮﺏ ﺑِﻴﺪِﻩِ ﻋﻠﹶﻰ ﺍﻟﹾﺒِﺴﺎﻁِ ﻓﹶﻤﺴﺢ ﺑِﻬﺎ ﻭﺟﻬﻪ ﺛﹸﻢ ﻣﺴﺢ ﻛﹶﻔﱠﻴﻪِ ﺇِﺣﺪﺍﻫﻤﺎ ﻋﻠﹶﻰ ﻇﹶﻬﺮِ ﺍﻟﹾﺄﹸﺧﺮﻯ .
) -4ﳎﻠﺴﻲ ﺻﺤﻴﺢ ﻭﺳﻨﺪﻩ ﺍﻟﺜﺎﱐ ﺣﺴﻦ – 174/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(205/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻳﻮﻧﺲ ﻋﻦ ﺃﹶﺑِﻲ ﺃﹶﻳﻮﺏ ﺍﻟﹾﺨﺰﺍﺯِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒِ ﺪ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﺘﻴﻤﻢِ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻥﱠ ﻋﻤﺎﺭ ﺑﻦ ﻳﺎ ِﺳﺮٍ ﺃﹶﺻﺎﺑﺘﻪ ﺟﻨﺎﺑﺔﹲ ﻓﹶﺘﻤﻌﻚ ﻛﹶﻤﺎ ﺗﺘﻤﻌﻚ
ﺍﻟﺪﺍﺑﺔﹸ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻳﺎ ﻋﻤﺎﺭ ﺗﻤﻌﻜﹾﺖ ﻛﹶﻤﺎ ﺗﺘﻤﻌﻚ ﺍﻟﺪﺍﺑﺔﹸ ﻓﹶﻘﹸﻠﹾﺖ ﻟﹶﻪ ﻛﹶﻴﻒ
ﺍﻟﺘﻴ ﻤﻢ ﻓﹶﻮﺿﻊ ﻳﺪﻩ ﻋﻠﹶﻰ ﺍﻟﹾﻤِﺴﺢِ ﺛﹸﻢ ﺭﻓﹶﻌﻬﺎ ﻓﹶﻤﺴﺢ ﻭﺟﻬﻪ ﺛﹸﻢ ﻣﺴﺢ ﻓﹶﻮﻕ ﺍﻟﹾﻜﹶﻒ ﻗﹶﻠِﻴﻠﹰﺎ .
ﻭ ﺭﻭﺍﻩ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺃﹶﺑِﻲ ﺃﹶﻳﻮﺏ.
) -5ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 174/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﻋﻠِﻲ ﺍﻟﹾﻜﹸﻮﻓِﻲ ﻋﻦِ ﺍﻟﻨﻮﻓﹶﻠِﻲ ﻋﻦ ﻏِﻴﺎﺙِ ﺑﻦِ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋ ﻦ
ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﻣِﲑ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ) ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ( ﻟﹶﺎ ﻭﺿﻮﺀَ ﻣِﻦ ﻣﻮﻃﹶﺈٍ ﻗﹶﺎﻝﹶ ﺍﻟﻨﻮﻓﹶﻠِﻲ
ﻳﻌﻨِﻲ ﻣﺎ ﺗﻄﹶﺄﹸ ﻋﻠﹶﻴﻪِ ﺑِﺮِﺟﻠِﻚ.
) -6ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 175/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺍﻟﹾﺤﺴﻦ ﺑﻦ ﻋﻠِﻲ ﺍﻟﹾﻌﻠﹶﻮِﻱ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺟﻤﻬﻮﺭٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﹾﻌﻈِﻴﻢِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(63
ﺍﻟﹾﺤﺴﻨِﻲ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺍﻟﹾﻌﺮﻧِﻲ ﻋﻦ ﻏِﻴﺎﺙِ ﺑﻦِ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ
ﻧﻬﻰ ﺃﹶﻣِﲑ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻥﹾ ﻳﺘﻴﻤﻢ ﺍﻟﺮﺟﻞﹸ ﺑِﺘﺮﺍﺏٍ ﻣِﻦ ﺃﹶﺛﹶﺮِ ﺍﻟﻄﱠﺮِﻳﻖِ .
ﺑﺎﺏ ﺍﻟﹾﻮﻗﹾﺖِ ﺍﻟﱠﺬِﻱ ﻳﻮﺟِﺐ ﺍﻟﺘﻴﻤﻢ ﻭ ﻣﻦ ﺗﻴﻤﻢ ﺛﹸﻢ ﻭﺟﺪ ﺍﻟﹾﻤﺎﺀَ
) -1ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 175/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(205/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﻋﻦِ ﺍﻟﹾﻌﻠﹶﺎﺀِ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِ ٍﻢ
ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺘﻪ ﻳﻘﹸﻮﻝﹸ ﺇِﺫﹶﺍ ﻟﹶﻢ ﺗﺠِﺪ ﻣﺎﺀً ﻭ ﺃﹶﺭﺩﺕ ﺍﻟﺘﻴﻤﻢ ﻓﹶﺄﹶﺧﺮِ ﺍﻟﺘﻴﻤﻢ ﺇِﻟﹶﻰ ﺁﺧِﺮِ ﺍﻟﹾﻮﻗﹾﺖِ ﻓﹶﺈِﻥﹾ ﻓﹶﺎﺗﻚ ﺍﻟﹾﻤﺎﺀُ
ﻟﹶﻢ ﺗﻔﹸﺘﻚ ﺍﻟﹾﺄﹶﺭﺽ.
) -2ﳎﻠﺴﻲ ﺣﺴﻦ – 176/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(206/1
) ﻋﻠﻴﻬﻤﺎ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦِ ﺍﺑﻦِ ﺃﹸﺫﹶﻳﻨﺔﹶ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺣِ ﺪﻫِﻤﺎ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻟﹶﻢ ﻳﺠِ ِﺪ ﺍﻟﹾﻤﺴﺎﻓِﺮ ﺍﻟﹾﻤﺎﺀَ ﻓﹶﻠﹾﻴﻄﹾﻠﹸﺐ ﻣﺎ ﺩﺍﻡ ﻓِﻲ ﺍﻟﹾﻮﻗﹾﺖِ ﻓﹶﺈِﺫﹶﺍ ﺧﺎﻑ ﺃﹶﻥﹾ ﻳﻔﹸﻮﺗﻪ ﺍﻟﹾﻮﻗﹾﺖ
ﻓﹶﻠﹾﻴﺘﻴﻤﻢ ﻭ ﻟﹾﻴﺼﻞﱢ ﻓِﻲ ﺁﺧِﺮِ ﺍﻟﹾﻮﻗﹾﺖِ ﻓﹶﺈِﺫﹶﺍ ﻭﺟﺪ ﺍﻟﹾﻤﺎﺀَ ﻓﹶﻠﹶﺎ ﻗﹶﻀﺎﺀَ ﻋﻠﹶﻴﻪِ ﻭ ﻟﹾﻴﺘﻮﺿﺄﹾ ﻟِﻤﺎ ﻳﺴﺘﻘﹾﺒِﻞﹸ .
) -3ﳎﻠﺴﻲ ﺣﺴﻦ – 176/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﻋﺒِ ﺪ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﺇِﺫﹶﺍ ﻟﹶﻢ ﻳﺠِﺪِ ﺍﻟﺮﺟﻞﹸ ﻃﹶﻬﻮﺭﺍﹰ ﻭ ﻛﹶﺎﻥﹶ ﺟﻨﺒﺎﹰ ﻓﹶﻠﹾﻴﻤﺴﺢ ﻣِﻦ ﺍﻟﹾﺄﹶﺭﺽِ ﻭ ﻳﺼﻠﱢﻲ ﻓﹶﺈِﺫﹶﺍ
ﻭﺟﺪ ﻣﺎﺀً ﻓﹶﻠﹾﻴﻐﺘﺴِﻞﹾ ﻭ ﻗﹶﺪ ﺃﹶﺟﺰﺃﹶﺗﻪ ﺻﻠﹶﺎﺗﻪ ﺍﻟﱠﺘِﻲ ﺻﻠﱠﻰ .
) -4ﳎﻠﺴﻲ ﺣﺴﻦ ﻛﺎﻟﺼﺤﻴﺢ – 176/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(206/1
ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻭ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﺟﻤِﻴﻌﺎﹰ ﻋﻦ ﺣﻤﺎ ِﺩ
ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﺼﻠﱢﻲ ﺍﻟﺮﺟﻞﹸ ﺑِﻮﺿﻮﺀٍ ﻭﺍﺣِﺪٍ
ﺻﻠﹶﺎﺓﹶ ﺍﻟﻠﱠﻴﻞِ ﻭ ﺍﻟﻨﻬﺎﺭِ ﻛﹸﻠﱠﻬﺎ ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﻣﺎ ﻟﹶﻢ ﻳﺤﺪِﺙﹾ ﻗﹸﻠﹾﺖ ﻓﹶﻴﺼﻠﱢﻲ ﺑِﺘﻴﻤﻢٍ ﻭﺍﺣِﺪٍ ﺻﻠﹶﺎﺓﹶ ﺍﻟﻠﱠﻴﻞِ ﻭ ﺍﻟﻨﻬﺎﺭِ
ﻛﹸﻠﱠﻬﺎ ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﻣﺎ ﻟﹶﻢ ﻳﺤﺪِﺙﹾ ﺃﹶﻭ ﻳﺼِﺐ ﻣﺎﺀً ﻗﹸﻠﹾﺖ ﻓﹶﺈِﻥﹾ ﺃﹶﺻﺎﺏ ﺍﻟﹾﻤﺎﺀَ ﻭ ﺭﺟﺎ ﺃﹶﻥﹾ ﻳﻘﹾﺪِﺭ ﻋﻠﹶﻰ ﻣﺎﺀٍ
ﺁﺧ ﺮ ﻭ ﻇﹶﻦ ﺃﹶﻧﻪ ﻳﻘﹾﺪِﺭ ﻋﻠﹶﻴﻪِ ﻛﹸﻠﱠﻤﺎ ﺃﹶﺭﺍﺩ ﻓﹶﻌﺴﺮ ﺫﹶﻟِﻚ ﻋﻠﹶﻴﻪِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(64
ﻗﹶﺎﻝﹶ ﻳﻨﻘﹸﺾ ﺫﹶﻟِﻚ ﺗﻴﻤﻤﻪ ﻭ ﻋﻠﹶﻴﻪِ ﺃﹶﻥﹾ ﻳﻌِﻴﺪ ﺍﻟﺘﻴﻤﻢ ﻗﹸﻠﹾﺖ ﻓﹶﺈِﻥﹾ ﺃﹶﺻﺎﺏ ﺍﻟﹾﻤﺎﺀَ ﻭ ﻗﹶﺪ ﺩﺧﻞﹶ ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ ﻗﹶﺎ ﹶﻝ
ﻓﹶﻠﹾﻴﻨﺼﺮِﻑ ﻭ ﻟﹾﻴﺘﻮﺿﺄﹾ ﻣﺎ ﻟﹶﻢ ﻳﺮﻛﹶﻊ ﻓﹶﺈِﻥﹾ ﻛﹶﺎﻥﹶ ﻗﹶﺪ ﺭﻛﹶﻊ ﻓﹶﻠﹾﻴﻤﺾِ ﻓِﻲ ﺻﻠﹶﺎﺗِﻪِ ﻓﹶﺈِﻥﱠ ﺍﻟﺘﻴﻤﻢ ﺃﹶﺣﺪ
ﺍﻟﻄﱠﻬﻮﺭﻳﻦِ .
) -5ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 178/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﻌﻠﱠﻰ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﻮﺷﺎﺀِ ﻋﻦ ﺃﹶﺑﺎﻥِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑِ ﻦ
ﺻﻢٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻟﹶﺎ ﻳﺠِﺪ ﺍﻟﹾﻤﺎﺀَ ﻓﹶﻴﺘﻴﻤﻢ ﻭ ﻳﻘِﻴﻢ ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ
ﻋﺎ ِ
ﻓﹶﺠﺎﺀَ ﺍﻟﹾﻐﻠﹶﺎﻡ ﻓﹶﻘﹶﺎﻝﹶ ﻫﻮ ﺫﹶﺍ ﺍﻟﹾﻤﺎﺀُ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻟﹶﻢ ﻳﺮﻛﹶﻊ ﻓﹶﻠﹾﻴﻨﺼﺮِﻑ ﻭ ﻟﹾﻴﺘﻮﺿﺄﹾ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻗﹶﺪ ﺭﻛﹶﻊ
ﻓﹶﻠﹾﻴﻤﺾِ ﻓِﻲ ﺻﻠﹶﺎﺗِﻪِ .
) -6ﳎﻠﺴﻲ ﳐﺘﻠﻒ ﻓﻴﻪ ﻭﺍﻟﺼﺤﺔ ﺃﻗﻮﻯ – 178/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﺩﺍﻭﺩ ﺍﻟﺮﻗﱢﻲ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻛﹸﻮﻥﹸ ﻓِﻲ ﺍﻟﺴﻔﹶﺮِ ﻭ ﺗﺤﻀﺮ ﺍﻟﺼﻠﹶﺎﺓﹸ ﻭ ﻟﹶﻴﺲ ﻣﻌِﻲ ﻣﺎﺀٌ ﻭ ﻳﻘﹶﺎﻝﹸ ﺇِﻥﱠ ﺍﻟﹾﻤﺎﺀَ ﻗﹶﺮِﻳﺐ
ﻣِﻨﺎ ﺃﹶ ﻓﹶﺄﹶﻃﹾﻠﹸﺐ ﺍﻟﹾﻤﺎﺀَ ﻭ ﺃﹶﻧﺎ ﻓِﻲ ﻭﻗﹾﺖٍ ﻳﻤِﻴﻨﺎﹰ ﻭ ﺷِﻤﺎﻟﹰﺎ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺗﻄﹾﻠﹸﺐِ ﺍﻟﹾﻤﺎﺀَ ﻭ ﻟﹶﻜِﻦ ﺗﻴﻤﻢ ﻓﹶﺈِﻧﻲ ﺃﹶﺧﺎﻑ
ﻋﻠﹶﻴﻚ ﺍﻟﺘﺨﻠﱡﻒ ﻋﻦ ﺃﹶﺻﺤﺎﺑِﻚ ﻓﹶﺘﻀِﻞﱠ ﻓﹶﻴﺄﹾﻛﹸﻠﹶﻚ ﺍﻟﺴﺒﻊ.
) -7ﳎﻠﺴﻲ ﺣﺴﻦ – 179/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(206/1
ﺃﹶﺣﻤﺪ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺃﹶﺑِﻲ ﺍﻟﹾﻌﻠﹶﺎﺀِ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﻤﺮ ﺑِﺎﻟﺮﻛِﻴﺔِ ﻭ ﻟﹶﻴﺲ ﻣﻌﻪ ﺩﻟﹾﻮ ﻗﹶﺎﻝﹶ ﻟﹶﻴﺲ ﻋﻠﹶﻴﻪِ ﺃﹶﻥﹾ ﻳﻨﺰِﻝﹶ ﺍﻟﺮﻛِﻴﺔﹶ ﺇِﻥﱠ ﺭﺏ ﺍﻟﹾﻤﺎﺀِ
ﻫﻮ ﺭﺏ ﺍﻟﹾﺄﹶﺭﺽِ ﻓﹶﻠﹾﻴﺘﻴﻤﻢ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(65
) -8ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 180/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﻌﻠﱠﻰ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﻮﺷﺎﺀِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ ﻳﻌﻘﹸﻮﺏ
ﺑﻦِ ﺳﺎﻟِﻢٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﺭﺟﻞٍ ﻟﹶﺎ ﻳﻜﹸﻮﻥﹸ ﻣﻌﻪ ﻣﺎﺀٌ ﻭ ﺍﻟﹾﻤﺎﺀُ ﻋﻦ ﻳﻤِﲔِ
ﺍﻟﻄﱠﺮِﻳﻖِ ﻭ ﻳﺴﺎﺭِﻩِ ﻏﹶﻠﹾﻮﺗﻴﻦِ ﺃﹶﻭ ﻧﺤﻮ ﺫﹶﻟِﻚ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺁﻣﺮﻩ ﺃﹶﻥﹾ ﻳﻐﺮﺭ ﺑِﻨﻔﹾﺴِﻪِ ﻓﹶﻴﻌﺮِﺽ ﻟﹶﻪ ﻟِﺺ ﺃﹶﻭ ﺳﺒﻊ.
) -9ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﻛﺎﻟﺼﺤﻴﺢ – 180/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(206/1
ﺻﻔﹾﻮﺍﻥﹶ ﻋﻦ ﻣﻨﺼﻮﺭِ ﺑﻦِ ﺣﺎﺯِﻡٍ ﻋﻦِ ﺍﺑِ ﻦ ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻋﻦ
ﺃﹶﺑِﻲ ﻳﻌﻔﹸﻮﺭٍ ﻭ ﻋﻨﺒﺴﺔﹶ ﺑﻦِ ﻣﺼﻌﺐٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺃﹶﺗﻴﺖ ﺍﻟﹾﺒِﺌﹾﺮ ﻭ ﺃﹶﻧﺖ ﺟﻨﺐ ﻭ
ﻟﹶﻢ ﺗﺠِﺪ ﺩﻟﹾﻮﺍﹰ ﻭ ﻟﹶﺎ ﺷﻴﺌﺎﹰ ﺗﻐﺮِﻑ ﺑِﻪِ ﻓﹶﺘﻴﻤﻢ ﺑِﺎﻟﺼﻌِﻴﺪِ ﻓﹶﺈِﻥﱠ ﺭﺏ ﺍﻟﹾﻤﺎﺀِ ﻭ ﺭﺏ ﺍﻟﺼﻌِﻴﺪِ ﻭﺍﺣِﺪ ﻭ ﻟﹶﺎ ﺗﻘﹶﻊ
ﻓِﻲ ﺍﻟﹾﺒِﺌﹾﺮِ ﻭ ﻟﹶﺎ ﺗﻔﹾﺴِﺪ ﻋﻠﹶﻰ ﺍﻟﹾﻘﹶﻮﻡِ ﻣﺎﺀَﻫﻢ.
) -10ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 180/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(206/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺜﹾﻤﺎﻥﹶ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦِ ﺍﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻋﻦ ﺃﹶﺑِﻲ
ﺑﺼِﲑٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦ ﺭﺟﻞٍ ﻛﹶﺎﻥﹶ ﻓِﻲ ﺳﻔﹶﺮٍ ﻭ ﻛﹶﺎﻥﹶ ﻣﻌﻪ ﻣﺎﺀٌ ﻓﹶﻨﺴِﻴﻪ ﻭ ﺗﻴﻤﻢ ﻭ ﺻﻠﱠﻰ ﺛﹸﻢ ﺫﹶﻛﹶﺮ ﺃﹶﻥﱠ ﻣﻌ ﻪ
ﻣﺎﺀً ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﻳﺨﺮﺝ ﺍﻟﹾﻮﻗﹾﺖ ﻗﹶﺎﻝﹶ ﻋﻠﹶﻴﻪِ ﺃﹶﻥﹾ ﻳﺘﻮﺿﺄﹶ ﻭ ﻳﻌِﻴﺪ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻗﹶﺎﻝﹶ ﻭ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦ ﺗﻴﻤﻢِ ﺍﻟﹾﺤﺎﺋِﺾِ ﻭ
ﺍﻟﹾﺠﻨﺐِ ﺳﻮﺍﺀٌ ﺇِﺫﹶﺍ ﻟﹶﻢ ﻳﺠِﺪﺍ ﻣﺎﺀً ﻗﹶﺎﻝﹶ ﻧﻌﻢ.
ﺑﺎﺏ ﺍﻟﺮﺟﻞِ ﻳﻜﹸﻮﻥﹸ ﻣﻌﻪ ﺍﻟﹾﻤﺎﺀُ ﺍﻟﹾﻘﹶﻠِﻴﻞﹸ ﻓِﻲ ﺍﻟﺴﻔﹶﺮِ ﻭ ﻳﺨﺎﻑ ﺍﻟﹾﻌﻄﹶﺶ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 181/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(207/1
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﻋﻦِ ﺍﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒِ ﺪ ﺍﻟﻠﱠ ِﻪ
ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺭﺟﻞٍ ﺃﹶﺻﺎﺑﺘﻪ ﺟﻨﺎﺑﺔﹲ ﻓِﻲ ﺍﻟﺴﻔﹶﺮِ ﻭ ﻟﹶﻴﺲ ﻣﻌﻪ ﻣﺎﺀٌ ﺇِﻟﱠﺎ ﻗﹶﻠِﻴﻞﹲ ﻭ ﺧﺎﻑ ﺇِﻥﹾ ﻫﻮ ﺍﻏﹾﺘﺴﻞﹶ ﺃﹶﻥﹾ
ﻳﻌﻄﹶﺶ ﻗﹶﺎﻝﹶ ﺇِﻥﹾ ﺧﺎﻑ ﻋﻄﹶﺸﺎﹰ ﻓﹶﻠﹶﺎ ﻳﻬﺮِﻳﻖ ﻣِﻨﻪ ﻗﹶﻄﹾﺮﺓﹰ ﻭ ﻟﹾﻴﺘﻴﻤﻢ ﺑِﺎﻟﺼﻌِﻴﺪِ ﻓﹶﺈِﻥﱠ ﺍﻟﺼﻌِﻴﺪ ﺃﹶﺣﺐ ﺇِﻟﹶﻲ.
) -2ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 182/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﻌﻠﱠﻰ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻋﻠِﻲ ﺍﻟﹾﻮﺷﺎﺀِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ
ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻳﻌﻔﹸﻮﺭٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﺠﻨِﺐ ﻭ ﻣﻌﻪ ﻣِﻦ ﺍﻟﹾﻤﺎﺀِ
ﻗﹶﺪﺭ ﻣﺎ ﻳﻜﹾﻔِﻴﻪِ ﻟِﺸﺮﺑِﻪِ ﺃﹶ ﻳﺘﻴﻤﻢ ﺃﹶﻭ ﻳﺘﻮﺿﺄﹸ ﻗﹶﺎﻝﹶ ﺍﻟﺘﻴﻤﻢ ﺃﹶﻓﹾﻀﻞﹸ ﺃﹶ ﻟﹶﺎ ﺗﺮﻯ ﺃﹶﻧﻪ ﺇِﻧﻤﺎ ﺟﻌِﻞﹶ ﻋﻠﹶﻴﻪِ ﻧِﺼﻒ
ﺍﻟﻄﱠﻬﻮﺭِ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(66
) -3ﳎﻠﺴﻲ ﺣﺴﻦ – 182/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(207/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺣﻤﺮﺍﻥﹶ ﻭ ﺟﻤِﻴﻞٍ ﻗﹶﺎﻟﹶﺎ ﻗﹸﻠﹾﻨﺎ
ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﻣﺎﻡ ﻗﹶﻮﻡٍ ﺃﹶﺻﺎﺑﺘﻪ ﺟﻨﺎﺑﺔﹲ ﻓِﻲ ﺍﻟﺴﻔﹶﺮِ ﻭ ﻟﹶﻴﺲ ﻣﻌﻪ ﻣﺎﺀٌ ﻳﻜﹾﻔِﻴﻪِ ﻟِﻠﹾﻐﺴﻞِ ﺃﹶ ﻳﺘﻮﺿﹸﺄ
ﺑﻌﻀﻬﻢ ﻭ ﻳﺼﻠﱢﻲ ﺑِﻬِﻢ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻭ ﻟﹶﻜِﻦ ﻳﺘﻴﻤﻢ ﻭ ﻳﺼﻠﱢﻲ ﺑِﻬِﻢ ﻓﹶﺈِﻥﱠ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﻗﹶﺪ ﺟ ﻌﻞﹶ ﺍﻟﺘﺮﺍﺏ
ﻃﹶﻬﻮﺭﺍﹰ .
) -4ﳎﻠﺴﻲ ﺣﺴﻦ ﻣﻘﻄﻮﻉ – 182/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﻗﹶﺎﻝﹶ ﺇِﻥﹾ ﻛﹶﺎﻧﺖِ ﺍﻟﹾﺄﹶﺭﺽ ﻣﺒﺘﻠﱠﺔﹰ ﻭ ﻟﹶﻴﺲ
ﻓِﻴﻬﺎ ﺗﺮﺍﺏ ﻭ ﻟﹶﺎ ﻣﺎﺀٌ ﻓﹶﺎﻧﻈﹸﺮ ﺃﹶﺟﻒ ﻣﻮﺿِﻊٍ ﺗﺠِﺪﻩ ﻓﹶﺘﻴﻤﻢ ﻣِﻦ ﻏﹸﺒﺎﺭِﻩِ ﺃﹶﻭ ﺷﻲﺀٍ ﻣﻐﺒﺮ ﻭ ﺇِ ﹾﻥ ﻛﹶﺎﻥﹶ ﻓِﻲ
ﺣﺎﻝٍ ﻟﹶﺎ ﺗﺠِﺪ ﺇِﻟﱠﺎ ﺍﻟﻄﱢﲔ ﻓﹶﻠﹶﺎ ﺑﺄﹾﺱ ﺃﹶﻥﹾ ﺗﺘﻴﻤﻢ ﺑِﻪِ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(67
ﺑﺎﺏ ﺍﻟﺮﺟﻞِ ﻳﺼِﻴﺒﻪ ﺍﻟﹾﺠﻨﺎﺑﺔﹸ ﻓﹶﻠﹶﺎ ﻳﺠِﺪِ ﺇﻟﱠﺎ ﺍﻟﺜﱠﻠﹾﺞ ﺃﹶﻭِ ﺍﻟﹾﻤﺎﺀَ ﺍﻟﹾﺠﺎﻣِﺪ
) -1ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 183/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(207/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﺟﻤِﻴﻌﺎﹰ ﻋﻦ ﺣﻤﺎﺩِ ﺑِ ﻦ
ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦ ﺭﺟﻞٍ ﺃﹶﺟﻨﺐ
ﻓِﻲ ﺍﻟﺴﻔﹶﺮِ ﻭ ﻟﹶﻢ ﻳﺠِﺪ ﺇِﻟﱠﺎ ﺍﻟﺜﱠﻠﹾﺞ ﺃﹶﻭ ﻣﺎﺀً ﺟﺎﻣِﺪﺍﹰ ﻓﹶﻘﹶﺎﻝﹶ ﻫﻮ ﺑِﻤﻨِ ﺰﻟﹶﺔِ ﺍﻟﻀﺮﻭﺭﺓِ ﻳﺘﻴﻤﻢ ﻭ ﻟﹶﺎ ﺃﹶﺭﻯ ﺃﹶﻥﹾ ﻳﻌﻮﺩ
ﺇِﻟﹶﻰ ﻫﺬِﻩِ ﺍﻟﹾﺄﹶﺭﺽِ ﺍﻟﱠﺘِﻲ ﺗﻮﺑِﻖ ﺩِﻳﻨﻪ.
) -2ﳎﻠﺴﻲ ﻣﺮﻓﻮﻉ – 184/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﺭﻓﹶﻌﻪ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺇِﻥﹾ ﺃﹶﺟﻨﺐ ﻓﹶﻌﻠﹶﻴﻪِ ﺃﹶﻥﹾ ﻳﻐﺘﺴِﻞﹶ ﻋﻠﹶﻰ ﻣﺎ ﻛﹶﺎﻥﹶ ﻋﻠﹶﻴﻪِ ﻭ
ﺇِﻥِ ﺍﺣﺘﻠﹶﻢ ﺗﻴﻤﻢ.
) -3ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 185/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﺟﻌﻔﹶﺮِ ﺑﻦِ ﺑﺸِﲑٍ ﻋﻤﻦ ﺭﻭﺍﻩ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦ ﺭﺟﻞٍ ﺃﹶﺻﺎﺑﺘﻪ ﺍﻟﹾﺠﻨﺎﺑﺔﹸ ﻓِﻲ ﻟﹶﻴﹶﻠﺔٍ ﺑﺎﺭِﺩﺓٍ ﻳﺨﺎﻑ ﻋﻠﹶﻰ ﻧﻔﹾﺴِﻪِ ﺍﻟﺘﻠﹶﻒ ﺇِﻥِ
ﺍﻏﹾﺘﺴﻞﹶ ﻗﹶﺎﻝﹶ ﻳﺘﻴﻤﻢ ﻭ ﻳﺼﻠﱢﻲ ﻓﹶﺈِﺫﹶﺍ ﺃﹶﻣِﻦ ﺍﻟﹾﺒﺮﺩ ﺍﻏﹾﺘﺴﻞﹶ ﻭ ﺃﹶﻋﺎﺩ ﺍﻟﺼﻠﹶﺎﺓﹶ .
ﺑﺎﺏ ﺍﻟﺘﻴﻤﻢِ ﺑِﺎﻟﻄﱢﲔِ
) -1ﳎﻠﺴﻲ ﺻﺤﻴﺢ ﻭﺁﺧﺮﻩ ﻣﺮﺳﻞ – 185/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦِ ﺍﺑﻦِ ﺭِﺋﹶﺎﺏٍ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِ ٍﲑ
ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻛﹸﻨﺖ ﻓِﻲ ﺣﺎﻝٍ ﻟﹶﺎ ﺗﻘﹾﺪِﺭ ﺇِﻟﱠﺎ ﻋﻠﹶﻰ ﺍﻟﻄﱢﲔِ ﻓﹶﺘﻴﻤﻢ ﺑِﻪِ ﻓﹶﺈِﻥﱠ ﺍﻟﻠﱠﻪ
ﺃﹶﻭﻟﹶﻰ ﺑِﺎﻟﹾﻌﺬﹾﺭِ ﺇِﺫﹶﺍ ﻟﹶﻢ ﻳﻜﹸﻦ ﻣﻌﻚ ﺛﹶﻮﺏ ﺟﺎﻑ ﺃﹶﻭ ﻟِﺒﺪ ﺗﻘﹾﺪِﺭ ﺃﹶﻥﹾ ﺗﻨﻔﹸﻀﻪ ﻭ ﺗﺘﻴﻤﻢ ﺑِﻪِ .
ﻭ ﻓِﻲ ﺭِﻭﺍﻳﺔٍ ﺃﹸﺧﺮﻯ ﺻﻌِﻴﺪ ﻃﹶﻴﺐ ﻭ ﻣﺎﺀٌ ﻃﹶﻬﻮﺭ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(68
ﺑﺎﺏ ﺍﻟﹾﻜﹶﺴِﲑِ ﻭ ﺍﻟﹾﻤﺠﺪﻭﺭِ ﻭ ﻣﻦ ﺑِﻪِ ﺍﻟﹾﺠِﺮﺍﺣﺎﺕ ﻭ ﺗﺼِﻴﺒﻬﻢ ﺍﻟﹾﺠﻨﺎﺑﺔﹸ
) -1ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 186/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(207/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﺃﹶﺑِﻲ ﺃﹶﻳﻮﺏ ﺍﻟﹾﺨﺰﺍﺯِ ﻋ ﻦ
ﻣﺤ ﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﻜﹸﻮﻥﹸ ﺑِﻪِ ﺍﻟﹾﻘﹶﺮﺡ ﻭ ﺍﻟﹾﺠِﺮﺍﺣﺔﹸ ﻳﺠﻨِﺐ
ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺑﺄﹾﺱ ﺑِﺄﹶﻥﹾ ﻟﹶﺎ ﻳﻐﺘﺴِﻞﹶ ﻭ ﻳﺘﻴﻤﻢ.
) -2ﳎﻠﺴﻲ ﺣﺴﻦ – 186/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻪِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﻳﺘﻴﻤﻢ ﺍﻟﹾﻤﺠﺪﻭﺭ ﻭ ﺍﻟﹾﻜﹶﺴِﲑ ﺑِﺎﻟﺘﺮﺍﺏِ ﺇِﺫﹶﺍ ﺃﹶﺻﺎﺑﺘﻪ ﺍﻟﹾﺠﻨﺎﺑﺔﹸ .
) -3ﳎﻠﺴﻲ ﻣﺮﻓﻮﻉ – 187/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺃﹶﺣﻤﺪ ﺭﻓﹶﻌﻪ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦ ﻣﺠﺪﻭﺭٍ ﺃﹶﺻﺎﺑﺘﻪ ﺟﻨﺎﺑﺔﹲ ﻗﹶﺎﻝﹶ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺃﹶﺟﻨﺐ ﻫﻮ ﻓﹶﻠﹾﻴﻐﺘﺴِﻞﹾ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺍﺣﺘﻠﹶﻢ
ﻓﹶﻠﹾﻴﺘﻴﻤﻢ.
) -4ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 187/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺣﻤﺪ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺑﻜﹾﺮِ ﺑﻦِ ﺻﺎﻟِﺢٍ ﻭ ﺍﺑﻦِ ﻓﹶﻀﺎﻝٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺇِﺑﺮﺍﻫِﻴﻢ ﺍﻟﹾ ِﻐﻔﹶﺎﺭِﻱ ﻋ ﻦ
ﺟﻌ ﹶﻔﺮِ ﺑﻦِ ﺇِﺑﺮﺍﻫِﻴﻢ ﺍﻟﹾﺠﻌﻔﹶﺮِﻱ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﺍﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺫﹸﻛِﺮ ﻟﹶﻪ ﺃﹶﻥﱠ
ﺭﺟﻠﹰﺎ ﺃﹶﺻﺎﺑﺘﻪ ﺟﻨﺎﺑﺔﹲ ﻋﻠﹶﻰ ﺟﺮﺡٍ ﻛﹶﺎﻥﹶ ﺑِﻪِ ﻓﹶﺄﹸﻣِﺮ ﺑِﺎﻟﹾﻐﺴﻞِ ﻓﹶﺎﻏﹾﺘﺴﻞﹶ ﻓﹶﻜﹸﺰ ﻓﹶﻤﺎﺕ ﻓﹶﻘﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ
ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻗﹶﺘﻠﹸﻮﻩ ﻗﹶﺘﻠﹶﻬﻢ ﺍﻟﻠﱠﻪ ﺇِﻧﻤﺎ ﻛﹶﺎﻥﹶ ﺩﻭﺍﺀُ ﺍﻟﹾﻌِﻲ ﺍﻟﺴﺆﺍﻝﹶ .
) -5ﳎﻠﺴﻲ ﺣﺴﻦ – 187/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(208/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺳﻜﹶﻴﻦٍ ﻭ ﻏﹶﻴﺮِﻩِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗِﻴﻞﹶ ﻟﹶﻪ ﺇِﻥﱠ ﻓﹸﻠﹶﺎﻧﺎﹰ ﺃﹶﺻﺎﺑﺘﻪ ﺟﻨﺎﺑﺔﹲ ﻭ ﻫﻮ ﻣﺠﺪﻭﺭ ﻓﹶﻐﺴﻠﹸﻮﻩ ﻓﹶﻤﺎﺕ ﻓﹶﻘﹶﺎ ﹶﻝ ﻗﹶﺘﻠﹸﻮﻩ ﺃﹶﻟﱠﺎ
ﺳﺄﹶﻟﹸﻮﺍ ﺃﹶﻟﱠﺎ ﻳﻤﻤﻮﻩ ﺇِﻥﱠ ﺷِﻔﹶﺎﺀَ ﺍﻟﹾﻌِﻲ ﺍﻟﺴﺆﺍﻝﹸ ﻗﹶﺎﻝﹶ ﻭ ﺭﻭِﻱ ﺫﹶﻟِﻚ ﻓِﻲ ﺍﻟﹾﻜﹶﺴِﲑِ ﻭ ﺍﻟﹾﻤﺒﻄﹸﻮﻥِ ﻳﺘﻴﻤﻢ ﻭ ﻟﹶﺎ
ﻳﻐﺘﺴِﻞﹸ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(69
ﺑﺎﺏ ﺍﻟﻨﻮﺍﺩِ ِﺭ
) -1ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 188/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻋﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﺑﻦِ ﺇِﺳﺤﺎﻕ ﺍﻟﹾﺄﹶﺣﻤﺮِ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻋِﻠﻲ ﺍﻟﹾﻮﺷﺎ ِﺀ
ﻗﹶﺎﻝﹶ ﺩﺧﻠﹾﺖ ﻋﻠﹶﻰ ﺍﻟﺮﺿﺎ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﺑﻴﻦ ﻳﺪﻳﻪِ ﺇِﺑﺮِﻳﻖ ﻳﺮِﻳﺪ ﺃﹶﻥﹾ ﻳﺘﻬﻴﺄﹶ ﻣِﻨﻪ ﻟِﻠﺼﻠﹶﺎﺓِ ﻓﹶﺪﻧﻮﺕ ﻣِﻨﻪ
ﻟِﺄﹶﺻﺐ ﻋﻠﹶﻴﻪِ ﻓﹶﺄﹶﺑﻰ ﺫﹶﻟِﻚ ﻭ ﻗﹶﺎﻝﹶ ﻣﻪ ﻳﺎ ﺣﺴﻦ ﻓﹶﻘﹸﻠﹾﺖ ﻟﹶﻪ ﻟِﻢ ﺗﻨﻬﺎﻧِﻲ ﺃﹶﻥﹾ ﺃﹶﺻﺐ ﻋﻠﹶﻰ ﻳﺪِﻙ ﺗﻜﹾﺮﻩ ﺃﹶ ﹾﻥ
ﺃﹸﻭﺟﺮ ﻗﹶﺎﻝﹶ ﺗﺆﺟﺮ ﺃﹶﻧﺖ ﻭ ﺃﹸﻭﺯﺭ ﺃﹶﻧﺎ ﻓﹶﻘﹸﻠﹾﺖ ﻟﹶﻪ ﻭ ﻛﹶﻴﻒ ﺫﹶﻟِﻚ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶ ﻣﺎ ﺳﻤِﻌﺖ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ
ﻳﻘﹸﻮﻝﹸ ﻓﹶﻤﻦ ﻛﺎﻥﹶ ﻳﺮﺟﻮﺍ ﻟِﻘﺎﺀَ ﺭﺑﻪِ ﻓﹶﻠﹾﻴﻌﻤﻞﹾ ﻋﻤﻠﹰﺎ ﺻﺎﻟِﺤﺎﹰ ﻭ ﻻ ﻳﺸﺮِﻙ ﺑِﻌِﺒﺎﺩﺓِ ﺭﺑﻪِ ﺃﹶﺣﺪﺍﹰ ﻭ ﻫﺎ ﺃﹶﻧﺎ ﺫﹶﺍ
ﺃﹶﺗﻮﺿﺄﹸ ﻟِﻠﺼﻠﹶﺎﺓِ ﻭ ﻫِﻲ ﺍﻟﹾﻌِﺒﺎﺩﺓﹸ ﻓﹶﺄﹶﻛﹾﺮﻩ ﺃﹶﻥﹾ ﻳﺸﺮﻛﹶﻨِﻲ ﻓِﻴﻬﺎ ﺃﹶﺣﺪ.
) -2ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 189/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﺟﻌﻔﹶﺮِ ﺑﻦِ ﻣﺤﻤﺪٍ ﺍﻟﹾﺄﹶﺷﻌﺮِﻱ ﻋﻦِ ﺍﻟﹾﻘﹶﺪﺍﺡِ ﻋﻦ ﺃﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺍﻓﹾﺘِﺘﺎﺡ ﺍﻟﺼﻠﹶﺎﺓِ ﺍﻟﹾﻮﺿﻮﺀُ ﻭ ﺗﺤﺮِﳝﻬﺎ ﺍﻟﺘﻜﹾﺒِﲑ
ﻭ ﺗﺤﻠِﻴﻠﹸﻬﺎ ﺍﻟﺘﺴﻠِﻴﻢ.
) -3ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 189/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑ ﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺻﺎﻟِﺢِ ﺑﻦِ ﺍﻟﺴﻨﺪِﻱ ﻋﻦ ﺟﻌﻔﹶﺮِ ﺑﻦِ ﺑﺸِﲑٍ ﻋﻦ ﺻﺒﺎﺡٍ ﺍﻟﹾﺤﺬﱠﺍﺀِ ﻋﻦ ﺃﹶﺑِﻲ
ﺃﹸﺳﺎﻣﺔﹶ ﻗﹶﺎﻝﹶ ﻛﹸﻨﺖ ﻋِﻨﺪ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﹶﺴﺄﹶﻟﹶﻪ ﺭ ﺟﻞﹲ ﻣِﻦ ﺍﻟﹾﻤﻐِﲑِﻳﺔِ ﻋﻦ ﺷﻲﺀٍ ﻣِﻦ ﺍﻟﺴﻨِ ﻦ
ﻓﹶﻘﹶﺎﻝﹶ ﻣﺎ ﻣِﻦ ﺷﻲﺀٍ ﻳﺤﺘﺎﺝ ﺇِﻟﹶﻴﻪِ ﺃﹶﺣﺪ ﻣِﻦ ﻭﻟﹾﺪِ ﺁﺩﻡ ﺇِﻟﱠﺎ ﻭ ﻗﹶﺪ ﺟﺮﺕ ﻓِﻴﻪِ ﻣِﻦ ﺍﻟﻠﱠﻪِ ﻭ ﻣِﻦ ﺭﺳﻮﻟِﻪِ ﺳﻨﺔﹲ
ﻋﺮﻓﹶﻬﺎ ﻣﻦ ﻋﺮﻓﹶﻬﺎ ﻭ ﺃﹶﻧﻜﹶﺮﻫﺎ ﻣﻦ ﺃﹶﻧﻜﹶﺮﻫﺎ ﻓﹶﻘﹶﺎﻝﹶ ﺭﺟﻞﹲ ﻓﹶﻤﺎ ﺍﻟﺴﻨﺔﹸ ﻓِﻲ ﺩﺧﻮﻝِ ﺍﻟﹾﺨﻠﹶﺎﺀِ ﻗﹶﺎﻝﹶ ﺗﺬﹾﻛﹸﺮ ﺍﻟﻠﱠ ﻪ
ﻭ ﺗﺘﻌﻮﺫﹸ ﺑِﺎﻟﻠﱠﻪِ ﻣِﻦ ﺍﻟﺸﻴﻄﹶﺎﻥِ ﺍﻟﺮﺟِﻴﻢِ ﻭ ﺇِﺫﹶﺍ ﻓﹶﺮﻏﹾﺖ ﻗﹸﻠﹾﺖ ﺍﻟﹾﺤﻤﺪ ﻟِﻠﱠﻪِ ﻋﻠﹶﻰ ﻣﺎ ﺃﹶﺧﺮﺝ ﻣِﻨﻲ ﻣِﻦ ﺍﻟﹾﺄﹶﺫﹶﻯ
ﻓِﻲ ﻳﺴﺮٍ ﻭ ﻋﺎﻓِﻴﺔٍ ﻗﹶﺎﻝﹶ ﺍﻟﺮﺟﻞﹸ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(70
ﻓﹶﺎﻟﹾﺈِﻧﺴﺎﻥﹸ ﻳﻜﹸﻮﻥﹸ ﻋﻠﹶﻰ ﺗِﻠﹾﻚ ﺍﻟﹾﺤﺎﻝِ ﻭ ﻟﹶﺎ ﻳﺼﺒِﺮ ﺣﺘﻰ ﻳﻨﻈﹸﺮ ﺇِﻟﹶﻰ ﻣﺎ ﻳﺨﺮﺝ ﻣِﻨﻪ ﻗﹶﺎﻝﹶ ﺇِﻧﻪ ﻟﹶﻴﺲ ﻓِﻲ
ﺍﻟﹾﺄﹶﺭﺽِ ﺁﺩﻣِﻲ ﺇِﻟﱠﺎ ﻭ ﻣﻌﻪ ﻣﻠﹶﻜﹶﺎﻥِ ﻣﻮﻛﱠﻠﹶﺎﻥِ ﺑِﻪِ ﻓﹶﺈِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﻋﻠﹶﻰ ﺗِﻠﹾﻚ ﺍﻟﹾﺤﺎﻝِ ﺛﹶﻨﻴﺎ ﺑِﺮﻗﹶﺒﺘِﻪِ ﺛﹸﻢ ﻗﹶﺎﻟﹶﺎ ﻳﺎ ﺍﺑﻦ
ﺁﺩﻡ ﺍﻧﻈﹸﺮ ﺇِﻟﹶﻰ ﻣﺎ ﻛﹸﻨﺖ ﺗﻜﹾﺪﺡ ﻟﹶﻪ ﻓِﻲ ﺍﻟﺪﻧﻴﺎ ﺇِﻟﹶﻰ ﻣﺎ ﻫﻮ ﺻﺎﺋِﺮ.
) -4ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 190/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺳﻠﹶﻤﺔﹶ ﺑﻦِ ﺍﻟﹾﺨﻄﱠﺎﺏِ ﻋﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﺑﻦِ ﻣﺤﻤﺪٍ ﺍﻟﺜﱠﻘﹶﻔِﻲ ﻋﻦ ﻋﻠِﻲ ﺑِ ﻦ
ﺍﻟﹾﻤﻌﻠﱠﻰ ﻋﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺣﻤﺮﺍﻥﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻣﻦ ﺗﻮﺿﺄﹶ ﻓﹶﺘﻤﻨﺪﻝﹶ
ﻛﹶﺎﻧﺖ ﻟﹶﻪ ﺣﺴﻨﺔﹲ ﻭ ﺇِﻥﹾ ﺗﻮﺿﺄﹶ ﻭ ﻟﹶﻢ ﻳﺘﻤﻨﺪﻝﹾ ﺣﺘﻰ ﻳﺠِﻒ ﻭﺿﻮﺅﻩ ﻛﹶﺎﻧﺖ ﻟﹶﻪ ﺛﹶﻠﹶﺎﺛﹸﻮﻥﹶ ﺣﺴﻨ ﹰﺔ .
) -5ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 190/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﻤﺮِﻭ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ ﺟﺮﺍﺡٍ ﺍﻟﹾﺤﺬﱠﺍﺀِ ﻋﻦ ﺳﻤﺎﻋﺔﹶ ﺑﻦِ ﻣِﻬﺮﺍ ﹶﻥ
ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﺍﻟﹾﺤﺴﻦِ ﻣﻮﺳﻰ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣﻦ ﺗﻮﺿﺄﹶ ﻟِﻠﹾﻤﻐﺮِﺏِ ﻛﹶﺎﻥﹶ ﻭﺿﻮﺅﻩ ﺫﹶﻟِﻚ ﻛﹶﻔﱠﺎﺭﺓﹰ ﻟِﻤﺎ ﻣﻀﻰ
ﻣِﻦ ﺫﹸﻧﻮﺑِﻪِ ﻓِﻲ ﻧﻬﺎﺭِﻩِ ﻣﺎ ﺧﻠﹶﺎ ﺍﻟﹾﻜﹶﺒﺎﺋِﺮ ﻭ ﻣﻦ ﺗﻮﺿﺄﹶ ﻟِﺼﻠﹶﺎﺓِ ﺍﻟﺼﺒﺢِ ﻛﹶﺎﻥﹶ ﻭﺿﻮﺅﻩ ﺫﹶﻟِﻚ ﻛﹶﻔﱠﺎﺭﺓﹰ ﻟِﻤﺎ
ﻣﻀﻰ ﻣِﻦ ﺫﹸﻧﻮﺑِﻪِ ﻓِﻲ ﻟﹶﻴﻠﹶﺘِﻪِ ﺇِﻟﱠﺎ ﺍﻟﹾﻜﹶﺒﺎﺋِﺮ.
) -6ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 190/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻗﹶﺎﺳِﻢٍ ﺍﻟﹾﺨﺰﺍﺯِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﺑﻦِ ﻛﹶﺜِﲑٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺑﻴﻨﺎ ﺃﹶﻣِﲑ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻋِﺪ ﻭ ﻣﻌﻪ ﺍﺑﻨﻪ ﻣﺤﻤﺪ ﺇِﺫﹾ ﻗﹶﺎﻝﹶ ﻳﺎ ﻣﺤﻤﺪ ﺍﺋﹾﺘِﻨِﻲ ﺑِﺈِﻧﺎﺀٍ
ﻣِﻦ ﻣﺎﺀٍ ﻓﹶﺄﹶﺗﺎﻩ ﺑِﻪِ ﻓﹶﺼﺒﻪ ﺑِﻴﺪِﻩِ ﺍﻟﹾﻴﻤﻨﻰ ﻋﻠﹶﻰ ﻳﺪِﻩِ ﺍﻟﹾﻴﺴﺮﻯ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﺍﻟﹾﺤﻤﺪ ﻟِﻠﱠﻪِ ﺍﻟﱠﺬِﻱ ﺟﻌﻞﹶ ﺍﻟﹾﻤﺎﺀَ ﻃﹶﻬﻮﺭﺍﹰ
ﻭ ﻟﹶﻢ ﻳﺠﻌﻠﹾﻪ ﻧﺠِﺴﺎﹰ ﺛﹸﻢ ﺍﺳﺘﻨﺠﻰ ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﻠﱠﻬﻢ ﺣﺼﻦ ﻓﹶﺮﺟِﻲ ﻭ ﺃﹶﻋِﻔﱠﻪ ﻭ ﺍﺳﺘﺮ ﻋﻮﺭﺗِﻲ ﻭ ﺣﺮﻣﻬﺎ ﻋﻠﹶﻰ
ﺍﻟﻨﺎﺭِ ﺛﹸﻢ ﺍﺳﺘﻨﺸﻖ ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﻠﱠﻬﻢ ﻟﹶﺎ ﺗﺤﺮﻡ ﻋﻠﹶﻲ ﺭِﻳﺢ ﺍﻟﹾﺠﻨﺔِ ﻭ ﺍﺟﻌﻠﹾﻨِﻲ ﻣِﻤﻦ ﻳﺸﻢ ﺭِﳛﻬﺎ ﻭ ﻃِﻴﺒﻬﺎ ﻭ
ﺭﻳﺤﺎﻧﻬﺎ ﺛﹸﻢ ﺗﻤﻀﻤﺾ ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﻠﱠﻬﻢ ﺃﹶﻧﻄِﻖ ﻟِﺴﺎﻧِﻲ ﺑِﺬِﻛﹾﺮِﻙ ﻭ ﺍﺟﻌﻠﹾﻨِﻲ ﻣِﻤﻦ ﺗﺮﺿﻰ ﻋﻨﻪ ﺛﹸﻢ ﻏﹶﺴﻞﹶ
ﻭﺟ ﻬﻪ ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﻠﱠﻬﻢ ﺑﻴﺾ ﻭﺟﻬِﻲ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(71
ﻳﻮﻡ ﺗﺴﻮﺩ ﻓِﻴﻪِ ﺍﻟﹾﻮﺟﻮﻩ ﻭ ﻟﹶﺎ ﺗﺴﻮﺩ ﻭﺟﻬِﻲ ﻳﻮﻡ ﺗﺒﻴﺾ ﻓِﻴ ِﻪ ﺍﻟﹾﻮﺟﻮﻩ ﺛﹸﻢ ﻏﹶﺴﻞﹶ ﻳﻤِﻴﻨﻪ ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﻠﱠﻬ ﻢ
ﺃﹶﻋﻄِﻨِﻲ ﻛِﺘﺎﺑِﻲ ﺑِﻴﻤِﻴﻨِﻲ ﻭ ﺍﻟﹾﺨﻠﹾﺪ ﺑِﻴﺴﺎﺭِﻱ ﺛﹸﻢ ﻏﹶﺴﻞﹶ ﺷِﻤﺎﻟﹶﻪ ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﻠﱠﻬﻢ ﻟﹶﺎ ﺗﻌﻄِﻨِﻲ ﻛِﺘﺎﺑِﻲ ِﺑﺸِﻤﺎﻟِﻲ ﻭ
ﻟﹶﺎ ﺗﺠﻌﻠﹾﻬﺎ ﻣﻐﻠﹸﻮﻟﹶﺔﹰ ﺇِﻟﹶﻰ ﻋﻨﻘِﻲ ﻭ ﺃﹶﻋﻮﺫﹸ ﺑِﻚ ﻣِﻦ ﻣﻘﹶﻄﱠﻌﺎﺕِ ﺍﻟﻨﲑﺍﻥِ ﺛﹸﻢ ﻣﺴﺢ ﺭﺃﹾﺳﻪ ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﻠﱠﻬﻢ ﻏﹶﺸﻨِﻲ
ﺑِﺮﺣﻤﺘِﻚ ﻭ ﺑﺮﻛﹶﺎﺗِﻚ ﻭ ﻋﻔﹾﻮِﻙ ﺛﹸﻢ ﻣﺴﺢ ﻋﻠﹶﻰ ﺭِﺟﻠﹶﻴﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﻠﱠﻬﻢ ﺛﹶﺒﺖ ﻗﹶﺪﻣﻲ ﻋﻠﹶﻰ ﺍﻟﺼﺮﺍﻁِ ﻳﻮﻡ
ﺗﺰِﻝﱡ ﻓِﻴﻪِ ﺍﻟﹾﺄﹶﻗﹾﺪﺍﻡ ﻭ ﺍﺟﻌﻞﹾ ﺳﻌﻴِﻲ ﻓِﻴﻤﺎ ﻳﺮﺿِﻴﻚ ﻋﻨﻲ ﺛﹸﻢ ﺍﻟﹾﺘﻔﹶﺖ ﺇِﻟﹶﻰ ﻣﺤﻤﺪٍ ﻓﹶﻘﹶﺎﻝﹶ ﻳﺎ ﻣﺤﻤﺪ ﻣ ﻦ
ﺿﺄﹶ ﺑِﻤِﺜﹾﻞِ ﻣﺎ ﺗﻮﺿﺄﹾﺕ ﻭ ﻗﹶﺎﻝﹶ ﻣِﺜﹾﻞﹶ ﻣﺎ ﻗﹸﻠﹾﺖ ﺧﻠﹶﻖ ﺍﻟﻠﱠﻪ ﻟﹶﻪ ﻣِﻦ ﻛﹸﻞﱢ ﻗﹶﻄﹾﺮﺓٍ ﻣﻠﹶﻜﺎﹰ ﻳﻘﹶﺪﺳﻪ ﻭ ﻳﺴﺒﺤﻪ ﻭ
ﺗﻮ
ﻳﻜﹶﺒﺮﻩ ﻭ ﻳﻬﻠﱢﻠﹸﻪ ﻭ ﻳﻜﹾﺘﺐ ﻟﹶﻪ ﺛﹶﻮﺍﺏ ﺫﹶﻟِﻚ.
) -7ﳎﻠﺴﻲ ﺻﺤﻴﺢ ﻋﻠﻰ ﺍﻟﻈﺎﻫﺮ – 198/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦِ ﺍﺑﻦِ ﺭِﺋﹶﺎﺏٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ
ﺲ ﻗﹶﺎﻝﹶ ﺳ ﻤِﻌ ﺖ ﺃﹶﺑﺎ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﻭ ﻫﻮ ﻳﺤﺪﺙﹸ ﺍﻟﻨﺎﺱ ﺑِﻤﻜﱠﺔﹶ ﺻﻠﱠﻰ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻗﹶﻴٍ
ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺍﻟﹾﻔﹶﺠﺮ ﺛﹸﻢ ﺟﻠﹶﺲ ﻣﻊ ﺃﹶﺻﺤﺎﺑِﻪِ ﺣﺘﻰ ﻃﹶﻠﹶﻌﺖِ ﺍﻟﺸﻤﺲ ﻓﹶﺠﻌﻞﹶ ﻳﻘﹸﻮﻡ ﺍﻟﺮﺟﻞﹸ ﺑﻌﺪ ﺍﻟﺮﺟﻞِ ﺣﺘﻰ
ﻟﹶﻢ ﻳﺒﻖ ﻣﻌﻪ ﺇِﻟﱠﺎ ﺭﺟﻠﹶﺎﻥِ ﺃﹶﻧﺼﺎﺭِﻱ ﻭ ﺛﹶﻘﹶﻔِﻲ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻬﻤﺎ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻗﹶﺪ ﻋﻠِﻤﺖ ﺃﹶﻥﱠ
ﻟﹶﻜﹸﻤﺎ ﺣﺎﺟﺔﹰ ﻭ ﺗﺮِﻳﺪﺍﻥِ ﺃﹶﻥﹾ ﺗﺴﺄﹶﻟﹶﺎ ﻋﻨﻬﺎ ﻓﹶﺈِﻥﹾ ﺷِﺌﹾﺘﻤﺎ ﺃﹶﺧﺒﺮﺗﻜﹸﻤﺎ ﺑِﺤﺎﺟﺘِﻜﹸﻤﺎ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﺗﺴﺄﹶﻟﹶﺎﻧِﻲ ﻭ ﺇِﻥﹾ
ﺷِﺌﹾﺘﻤﺎ ﻓﹶﺎﺳﺄﹶﻟﹶﺎ ﻋﻨﻬﺎ ﻗﹶﺎﻟﹶﺎ ﺑﻞﹾ ﺗﺨﺒِﺮﻧﺎ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﻧﺴﺄﹶﻟﹶﻚ ﻋﻨﻬﺎ ﻓﹶﺈِﻥﱠ ﺫﹶﻟِﻚ ﺃﹶﺟﻠﹶﻰ ﻟِﻠﹾﻌﻤﻰ ﻭ ﺃﹶﺑﻌﺪ ﻣِﻦ
ﻚ ﺟِﺌﹾﺖ ﺃﹶﻥﹾ ﺍﻟِﺎﺭِﺗﻴﺎﺏِ ﻭ ﺃﹶﺛﹾﺒﺖ ﻟِﻠﹾﺈِﳝﺎﻥِ ﻓﹶﻘﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺃﹶﻣﺎ ﺃﹶﻧﺖ ﻳﺎ ﺃﹶﺧﺎ ﺛﹶﻘِﻴﻒٍ ﻓﹶﺈِﻧ
ﺗﺴﺄﹶﹶﻟﻨِﻲ ﻋﻦ ﻭﺿﻮﺋِﻚ ﻭ ﺻﻠﹶﺎﺗِﻚ ﻣﺎ ﻟﹶﻚ ﻓِﻲ ﺫﹶﻟِﻚ ﻣِﻦ ﺍﻟﹾﺨﻴِ ﺮ ﺃﹶﻣﺎ ﻭﺿﻮﺅﻙ ﻓﹶﺈِﻧﻚ ﺇِﺫﹶﺍ ﻭﺿﻌﺖ ﻳﺪﻙ
ﻓِﻲ ِﺇﻧﺎﺋِﻚ ﺛﹸﻢ ﻗﹸﻠﹾﺖ ﺑِﺴﻢِ ﺍﻟﻠﱠﻪِ ﺗﻨﺎﺛﹶﺮﺕ ﻣِﻨﻬﺎ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(72
ﻣﺎ ﺍﻛﹾﺘﺴﺒﺖ ﻣِﻦ ﺍﻟﺬﱡﻧﻮﺏِ ﻓﹶﺈِﺫﹶﺍ ﻏﹶﺴﻠﹾﺖ ﻭﺟﻬﻚ ﺗﻨﺎﺛﹶﺮﺕِ ﺍﻟﺬﱡﻧﻮﺏ ﺍﻟﱠﺘِﻲ ﺍﻛﹾﺘﺴﺒﺘﻬﺎ ﻋﻴﻨﺎﻙِ ﺑﻨﻈﹶﺮِﻫِﻤﺎ ﻭ
ﻓﹸﻮﻙ ﻓﹶﺈِﺫﹶﺍ ﻏﹶﺴﻠﹾﺖ ﺫِﺭﺍﻋﻴﻚ ﺗﻨﺎﺛﹶﺮﺕِ ﺍﻟﺬﱡﻧﻮﺏ ﻋﻦ ﻳﻤِﻴﻨِﻚ ﻭ ﺷِﻤﺎﻟِﻚ ﻓﹶﺈِﺫﹶﺍ ﻣﺴﺤﺖ ﺭﺃﹾﺳﻚ ﻭ
ﻗﹶﺪﻣﻴﻚ ﺗﻨﺎﺛﹶﺮﺕِ ﺍﻟﺬﱡﻧﻮﺏ ﺍﻟﱠﺘِﻲ ﻣﺸﻴﺖ ﺇِﻟﹶﻴﻬﺎ ﻋﻠﹶﻰ ﻗﹶﺪﻣﻴﻚ ﻓﹶﻬﺬﹶﺍ ﻟﹶﻚ ﻓِﻲ ﻭﺿﻮﺋِﻚ.
) -8ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 198/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻗﹶﺎﻝﹶ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﻟﻨﻮﻓﹶﻠِﻲ ﻋﻦِ ﺍﻟﺴﻜﹸﻮِﻧﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﺍﻟﹾﻮﺿﻮﺀُ ﺷﻄﹾﺮ ﺍﻟﹾﺈِﳝﺎﻥِ .
) -9ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 198/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺑﻮ ﻋﻠِﻲ ﺍﻟﹾﺄﹶﺷﻌﺮِﻱ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺑﻦِ ﻣِﻬﺮﺍﻥﹶ ﻋﻦ ﺻﺒﺎﺡٍ ﺍﹾﻟﺤﺬﱠﺍﺀِ ﻋ ﻦ
ﺳﻤﺎﻋﺔﹶ ﻗﹶﺎﻝﹶ ﻛﹸﻨﺖ ﻋِﻨﺪ ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﹶﺼﻠﱠﻰ ﺍﻟﻈﱡﻬﺮ ﻭ ﺍﻟﹾﻌﺼﺮ ﺑﻴﻦ ﻳﺪﻱ ﻭ ﺟﻠﹶﺴﺖ ﻋِﻨﺪﻩ
ﺣﺘﻰ ﺣﻀﺮﺕِ ﺍﻟﹾﻤﻐﺮِﺏ ﻓﹶﺪﻋﺎ ﺑِﻮﺿﻮﺀٍ ﻓﹶﺘﻮﺿﺄﹶ ﻟِﻠﺼﻠﹶﺎﺓِ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﻟِﻲ ﺗﻮﺿﺄﹾ ﻓﹶﻘﹸﻠﹾﺖ ﺟﻌِﻠﹾﺖ ﻓِﺪﺍﻙ ﺃﹶﻧﺎ
ﻋﻠﹶﻰ ﻭﺿﻮﺋِﻲ ﻓﹶﻘﹶﺎﻝﹶ ﻭ ﺇِﻥﹾ ﻛﹸﻨﺖ ﻋﻠﹶﻰ ﻭﺿﻮﺀٍ ﺇِﻥﱠ ﻣﻦ ﺗﻮﺿﺄﹶ ﻟِﻠﹾﻤﻐﺮِﺏِ ﻛﹶﺎﻥﹶ ﻭﺿﻮﺅﻩ ﺫﹶِﻟﻚ ﻛﹶﻔﱠﺎﺭﺓﹰ
ﻟِﻤﺎ ﻣﻀﻰ ﻣِﻦ ﺫﹸﻧﻮﺑِﻪِ ﻓِﻲ ﻳﻮﻣِﻪِ ﺇِﻟﱠﺎ ﺍﻟﹾﻜﹶﺒﺎﺋِﺮ ﻭ ﻣﻦ ﺗﻮﺿﺄﹶ ﻟِﻠﺼﺒﺢِ ﻛﹶﺎﻥﹶ ﻭﺿﻮﺅﻩ ﺫﹶﻟِﻚ ﻛﹶﻔﱠﺎﺭﺓﹰ ﻟِﻤﺎ
ﻣﻀﻰ ﻣِﻦ ﺫﹸﻧﻮﺑِﻪِ ﻓِﻲ ﻟﹶﻴﻠﹶﺘِﻪِ ﺇِﻟﱠﺎ ﺍﻟﹾﻜﹶﺒﺎﺋِﺮ.
) -10ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 199/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻭ ﺃﹶﺣﻤﺪ ﺑﻦ ﺇِﺩﺭِﻳﺲ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﺇِﺳﺤﺎﻕ ﻋﻦ ﺳﻌﺪﺍﻥﹶ ﻋﻦ ﺑﻌﺾِ
ﺃﹶﺻﺤﺎﺑِﻪِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺍﻟﻄﱡﻬﺮ ﻋﻠﹶﻰ ﺍﻟﻄﱡﻬﺮِ ﻋﺸﺮ ﺣﺴﻨﺎﺕٍ .
) -11ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 199/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﺍﻟﹾﺤﺴﻦِ ﻭ ﻏﹶﻴﺮﻩ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﺑِﺈِﺳﻨﺎﺩِﻩِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ
ﻓﹶﺮﻍﹶ ﺃﹶﺣﺪﻛﹸﻢ ﻣِﻦ ﻭﺿﻮﺋِﻪِ ﻓﹶﻠﹾﻴﺄﹾﺧﺬﹾ ﻛﹶﻔﹼﺎﹰ ﻣِﻦ ﻣﺎﺀٍ ﻓﹶﻠﹾﻴﻤﺴﺢِ ﺑﻪِ ﻗﹶﻔﹶﺎﻩ ﻳﻜﹸﻮﻥﹸ ﺫﹶﻟِﻚ ﻓﹶﻜﹶﺎﻙ ﺭﻗﹶﺒﺘِﻪِ ﻣِﻦ
ﺍﻟﻨﺎ ِﺭ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(73
) -12ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 199/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻳﻮﻧﺲ ﻋﻦ ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﺍﻟﺮﺟﻞﹸ ﻳﻐﺘﺴِﻞﹸ ﺑِﻤﺎﺀِ ﺍﻟﹾﻮﺭﺩِ ﻭ ﻳﺘﻮﺿﺄﹸ ﺑِﻪِ ﻟِﻠﺼﻠﹶﺎﺓِ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺑﺄﹾﺱ ﺑِﺬﹶﻟِﻚ.
) -13ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 200/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺑﻮ ﻋﻠِﻲ ﺍﻟﹾﺄﹶﺷﻌﺮِﻱ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﹾﺠﺒﺎﺭِ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﻋﻦ ﻋﺒﺪِ ﺍﻟﹾﻮﻫﺎﺏِ ﻋﻦ ﻣﺤﻤﺪِ
ﺑﻦِ ﺃﹶﺑِﻲ ﺣﻤﺰﺓﹶ ﻋﻦ ﻫِﺸﺎﻡِ ﺑﻦِ ﺳﺎﻟِﻢٍ ﻋﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺍﻟﹾﺠﻌﻔِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ
ﻋﻤﻦ ﻣﺲ ﻋﻈﹾﻢ ﺍﻟﹾﻤﻴﺖِ ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﺳﻨﺔﹲ ﻓﹶﻠﹶﻴﺲ ﺑِﻪِ ﺑﺄﹾﺱ.
) -14ﳎﻠﺴﻲ ﻣﺮﻓﻮﻉ – 200/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﺭﻓﹶﻌﻪ ﻋﻦ ﺃﹶﺑِﻲ ﺣﻤﺰﺓﹶ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﺍﻟﺮﺟﻞﹸ ﻧﺎﺋِﻤﺎﹰ
ﻓِﻲ ﺍﻟﹾﻤﺴﺠِﺪِ ﺍﻟﹾﺤﺮﺍﻡِ ﺃﹶﻭ ﻣﺴﺠِﺪِ ﺍﻟﺮﺳﻮﻝِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻓﹶﺎﺣﺘﻠﹶﻢ ﻓﹶﺄﹶﺻﺎﺑﺘﻪ ﺟﻨﺎﺑﺔﹲ ﻓﹶﻠﹾﻴﺘﻴﻤﻢ ﻭ ﻟﹶﺎ ﻳﻤ ﺮ
ﻓِﻲ ﺍﻟﹾﻤﺴﺠِﺪِ ﺇِﻟﱠﺎ ﻣﺘﻴﻤﻤﺎﹰ ﺣﺘﻰ ﻳﺨﺮﺝ ﻣِﻨﻪ ﺛﹸﻢ ﻳﻐﺘﺴِﻞﹶ ﻭ ﻛﹶﺬﹶﻟِﻚ ﺍﻟﹾﺤﺎﺋِﺾ ﺇِﺫﹶﺍ ﺃﹶﺻﺎﺑﻬﺎ ﺍﻟﹾﺤﻴﺾ ﺗﻔﹾﻌﻞﹸ
ﻛﹶﺬﹶﻟِﻚ ﻭ ﻟﹶﺎ ﺑﺄﹾﺱ ﺃﹶﻥﹾ ﻳﻤﺮﺍ ﻓِﻲ ﺳﺎﺋِﺮِ ﺍﻟﹾﻤﺴﺎﺟِﺪِ ﻭ ﻟﹶﺎ ﻳﺠﻠِﺴﺎﻥِ ﻓِﻴﻬﺎ .
) -15ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 201/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(208/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﻭﻫﻴﺐِ ﺑﻦِ ﺣﻔﹾﺺٍ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(74
ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦ ﺣﻴﺔٍ ﺩﺧﻠﹶﺖ ﺣﺒﺎﹰ ﻓِﻴﻪِ ﻣﺎﺀٌ ﻭ ﺧﺮﺟﺖ ﻣِﻨﻪ ﻗﹶﺎ ﹶﻝ ﺇِﻥﹾ ﻭﺟﺪ ﻣﺎﺀً ﻏﹶﻴﺮﻩ ﻓﹶﻠﹾﻴﻬﺮِﻗﹾﻪ.
) -16ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 201/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦِ ﺍﻟﹾﻌﻤﺮﻛِﻲ ﺑﻦِ ﻋﻠِﻲ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺟﻌﻔﹶﺮٍ ﻋﻦ ﺃﹶﺧِﻴﻪِ ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴِ ﻦ
ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦ ﺭﺟﻞٍ ﺭﻋﻒ ﻓﹶﺎﻣﺘﺨﻂﹶ ﻓﹶﺼﺎﺭ ﺑﻌﺾ ﺫﹶﻟِﻚ ﺍﻟﺪﻡِ ﻗِﻄﹶﻌﺎﹰ ﺻِﻐﺎﺭﺍﹰ ﻓﹶﺄﹶﺻﺎﺏ ﺇِﻧﺎﺀَﻩ ﺍﻟﺴﻼﻡ (
ﻫﻞﹾ ﻳﺼﻠﹸﺢ ﻟﹶﻪ ﺍﻟﹾﻮﺿﻮﺀُ ﻣِﻨﻪ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻥﹾ ﻟﹶﻢ ﻳﻜﹸﻦ ﺷﻲﺀٌ ﻳﺴﺘﺒِﲔ ﻓِﻲ ﺍﻟﹾﻤﺎﺀِ ﻓﹶﻠﹶﺎ ﺑﺄﹾﺱ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺷﻴﺌﺎﹰ ﺑﻴﻨﹰﺎ
ﻓﹶﻠﹶﺎ ﻳﺘﻮﺿﺄﹾ ﻣِﻨﻪ ﻗﹶﺎﻝﹶ ﻭ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦ ﺭﺟﻞٍ ﺭﻋﻒ ﻭ ﻫﻮ ﻳﺘﻮﺿﺄﹸ ﻓﹶﻴﻘﹾﻄﹸﺮ ﻗﹶﻄﹾﺮﺓﹲ ﻓِﻲ ﺇِﻧﺎﺋِﻪِ ﻫﻞﹾ ﻳﺼﻠﹸﺢ
ﺍﻟﹾﻮﺿﻮﺀُ ﻣِﻨﻪ ﻗﹶﺎﻝﹶ ﻟﹶﺎ .
) -17ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 201/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(208/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺒﺮﻗِﻲ ﻋﻦ ﺳﻌﺪِ ﺑﻦِ ﺳﻌﺪٍ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﻗﹶﺎ ﹶﻝ
ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﺍﻟﹾﺤﺴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﺭﺟﻞٍ ﺍﺣﺘﺎﺝ ﺇِﻟﹶﻰ ﺍﻟﹾﻮﺿﻮﺀِ ﻟِﻠﺼﻠﹶﺎﺓِ ﻭ ﻫﻮ ﻟﹶﺎ ﻳﻘﹾﺪِﺭ ﻋﻠﹶﻰ ﺍﻟﹾﻤﺎﺀِ
ﻓﹶﻮﺟﺪ ﺑِﻘﹶﺪﺭِ ﻣﺎ ﻳﺘﻮﺿﺄﹸ ﺑِﻪِ ﺑِﻤِﺎﺋﹶﺔِ ﺩِﺭﻫﻢٍ ﺃﹶﻭ ﺑِﺄﹶﻟﹾﻒِ ﺩِﺭﻫﻢٍ ﻭ ﻫﻮ ﻭﺍﺟِﺪ ﻟﹶﻬﺎ ﻳﺸﺘﺮِﻱ ﻭ ﻳﺘﻮﺿﺄﹸ ﺃﹶﻭ
ﻳﺘﻴﻤﻢ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺑﻞﹾ ﻳﺸﺘﺮِﻱ ﻗﹶﺪ ﺃﹶﺻﺎﺑﻨِﻲ ﻣِﺜﹾﻞﹸ ﺫﹶﻟِﻚ ﻓﹶﺎﺷﺘﺮﻳﺖ ﻭ ﺗﻮﺿﺄﹾﺕ ﻭ ﻣﺎ ﻳﺸﺘﺮﻯ ِﺑﺬﹶﻟِﻚ ﻣﺎﻝﹲ
ﻛﹶﺜِ ﲑ .
ﻫﺬﹶﺍ ﺁﺧِﺮ ﻛِﺘﺎﺏِ ﺍﻟﻄﱠﻬﺎﺭﺓِ ﻣِﻦ ﻛِﺘﺎﺏِ ﺍﻟﹾﻜﹶﺎﻓِﻲ ﻭ ﻫﻮ ﺧﻤﺴﺔﹲ ﻭ ﺃﹶﺭﺑﻌﻮﻥﹶ ﺑﺎﺑﺎﹰ ﻭ ﻳﺘﻠﹸﻮﻩ ﻛِﺘﺎﺏ
ﺍﻟﹾﺤﻴﺾِ ﺇِﻥﹾ ﺷﺎﺀَ ﺍﻟﻠﱠﻪ ﺗﻌﺎﻟﹶﻰ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(75
ﻛِﺘﺎﺏ ﺍﻟﹾﺤﻴﺾِ
ﺃﹶﺑﻮﺍﺏ ﺍﻟﹾﺤﻴﺾِ
) -1ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 203/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﻌﻠﱠﻰ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻋﻠِﻲ ﺍﻟﹾﻮﺷﺎﺀِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ
ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ ﺃﹸﺩﻳﻢِ ﺑﻦِ ﺍﻟﹾﺤﺮ ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﺗﺒﺎﺭﻙ ﻭ ﺗﻌﺎﻟﹶﻰ ﺣﺪ
ﻟِﻠﻨﺴﺎﺀِ ﻓِﻲ ﻛﹸﻞﱢ ﺷﻬﺮٍ ﻣﺮﺓﹰ .
) -2ﳎﻠﺴﻲ ﺣﺴﻦ – 203/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦ ﻗﹶﻮﻝِ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ ﺇِﻥِ ﺍﺭﺗﺒﺘﻢ ﻓﹶﻘﹶﺎﻝﹶ ﻣﺎ ﺟﺎﺯ ﺍﻟﺸﻬﺮ ﻓﹶﻬﻮ ﺭِﻳﺒﺔﹲ .
ﺑﺎﺏ ﺃﹶﺩﻧﻰ ﺍﻟﹾﺤﻴﺾِ ﻭ ﺃﹶﻗﹾﺼﺎﻩ ﻭ ﺃﹶﺩﻧﻰ ﺍﻟﻄﱡﻬﺮِ
) -1ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 204/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(209/1
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺃﹶﺣﻤﺪ ﺑﻦِ ﺃﹶﺷﻴﻢ ﻋ ﻦ
ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ ﻧﺼﺮٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﺍﻟﹾﺤﺴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﺃﹶﺩﻧﻰ ﻣﺎ ﻳﻜﹸﻮﻥﹸ ﻣِﻦ ﺍﻟﹾﺤﻴﺾِ
ﻓﹶﻘﹶﺎ ﹶﻝ ﺛﹶﻠﹶﺎﺛﹶﺔﹲ ﻭ ﺃﹶﻛﹾﺜﹶﺮﻩ ﻋﺸﺮﺓﹲ .
) -2ﳎﻠﺴﻲ ﺣﺴﻦ ﻛﺎﻟﺼﺤﻴﺢ – 204/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(209/1
ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻭ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﺟﻤِﻴﻌﺎﹰ ﻋﻦِ ﺍﺑِ ﻦ
ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻣﻌﺎﻭِﻳﺔﹶ ﺑﻦِ ﻋﻤﺎﺭٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺃﹶﻗﹶﻞﱡ ﻣﺎ ﻳﻜﹸﻮﻥﹸ ﺍﻟﹾﺤﻴﺾ ﺛﹶﻠﹶﺎﺛﹶﺔﹸ ﺃﹶﻳﺎﻡٍ
ﻭ ﺃﹶﻛﹾﺜﹶﺮ ﻣﺎ ﻳﻜﹸﻮﻥﹸ ﻋﺸﺮﺓﹸ ﺃﹶﻳﺎﻡٍ .
) -3ﳎﻠﺴﻲ ﺣﺴﻦ ﻛﺎﻟﺼﺤﻴﺢ – 204/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(209/1
ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻭ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﺟﻤِﻴﻌﺎﹰ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(76
ﺤﻴﺾِ ﻓﹶﻘﹶﺎﻝﹶ
ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﺍﻟﹾﺤﺴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﺃﹶﺩﻧﻰ ﻣﺎ ﻳﻜﹸﻮﻥﹸ ﻣِﻦ ﺍﻟﹾ
ﺃﹶﺩﻧﺎﻩ ﺛﹶﻠﹶﺎﺛﹶﺔﹲ ﻭ ﺃﹶﺑﻌﺪﻩ ﻋﺸﺮﺓﹲ .
) -4ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 204/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(209/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﺻﻔﹾﻮﺍ ﹶﻥ ﻋﻦِ ﺍﻟﹾﻌﻠﹶﺎﺀِ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻋﻦ
ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻳﻜﹸﻮﻥﹸ ﺍﻟﹾﻘﹸﺮﺀُ ﻓِﻲ ﺃﹶﻗﹶﻞﱠ ﻣِﻦ ﻋﺸﺮﺓِ ﺃﹶﻳﺎﻡٍ ﻓﹶﻤﺎ ﺯﺍﺩ ﺃﹶﻗﹶﻞﱡ ﻣﺎ ﻳﻜﹸﻮﻥﹸ ﻋﺸﺮﺓﹲ ﻣِﻦ
ﲔ ﺗﻄﹾﻬﺮ ﺇِﻟﹶﻰ ﺃﹶﻥﹾ ﺗﺮﻯ ﺍﻟﺪﻡ. ﺣِ ِ
) -5ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 205/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺑﻦِ ﻣﺮﺍﺭٍ ﻋﻦ ﻳﻮﻧﺲ ﻋﻦ ﺑﻌﺾِ ﺭِﺟﺎﻟِﻪِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒِ ﺪ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺃﹶﺩﻧﻰ ﺍﻟﻄﱡﻬﺮِ ﻋﺸﺮﺓﹸ ﺃﹶﻳﺎﻡٍ ﻭ ﺫﹶﻟِﻚ ﺃﹶﻥﱠ ﺍﻟﹾﻤﺮﺃﹶﺓﹶ ﺃﹶﻭﻝﹶ ﻣﺎ ﺗﺤِﻴﺾ ﺭﺑﻤﺎ ﻛﹶﺎﻧﺖ ﻛﹶﺜِﲑﺓﹶ
ﺍﻟﺪﻡِ ﻓﹶﻴﻜﹸﻮﻥﹸ ﺣﻴﻀﻬﺎ ﻋﺸﺮﺓﹶ ﺃﹶﻳﺎﻡٍ ﻓﹶﻠﹶﺎ ﺗﺰﺍﻝﹸ ﻛﹸﻠﱠﻤﺎ ﻛﹶﺒِﺮﺕ ﻧﻘﹶﺼﺖ ﺣﺘﻰ ﺗﺮﺟِﻊ ﺇِﻟﹶﻰ ﺛﹶﻠﹶﺎﺛﹶﺔِ ﺃﹶﻳﺎﻡٍ ﻓﹶﺈِﺫﹶﺍ
ﺭﺟ ﻌﺖ ﺇِﻟﹶﻰ ﺛﹶﻠﹶﺎﺛﹶﺔِ ﺃﹶﻳﺎﻡٍ ﺍﺭﺗﻔﹶﻊ ﺣﻴﻀﻬﺎ ﻭ ﻟﹶﺎ ﻳﻜﹸﻮﻥﹸ ﺃﹶﻗﹶﻞﱠ ﻣِﻦ ﺛﹶﻠﹶﺎﺛﹶﺔِ ﺃﹶﻳﺎﻡٍ ﻓﹶﺈِﺫﹶﺍ ﺭﺃﹶﺕِ ﺍﻟﹾﻤﺮﺃﹶﺓﹸ ﺍﻟﺪﻡ ﻓِﻲ ﺃﹶﻳﺎﻡِ
ﺣﻴﻀِﻬﺎ ﺗﺮﻛﹶﺖِ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻓﹶﺈِﻥِ ﺍﺳﺘﻤﺮ ﺑِﻬﺎ ﺍﻟﺪﻡ ﺛﹶﻠﹶﺎﺛﹶﺔﹶ ﺃﹶﻳﺎﻡٍ ﻓﹶﻬِﻲ ﺣﺎﺋِﺾ ﻭ ﺇِﻥِ ﺍﻧﻘﹶﻄﹶﻊ ﺍﻟﺪﻡ ﺑﻌﺪ ﻣﺎ ﺭﺃﹶﺗﻪ
ﻳﻮﻣﺎﹰ ﺃﹶﻭ ﻳﻮﻣﻴﻦِ ﺍﻏﹾﺘﺴﻠﹶﺖ ﻭ ﺻﻠﱠﺖ ﻭ ﺍﻧﺘﻈﹶﺮﺕ ﻣِﻦ ﻳﻮﻡ ﺭﺃﹶﺕِ ﺍﻟﺪﻡ ﺇِﻟﹶﻰ ﻋﺸﺮﺓِ ﺃﹶﻳﺎﻡٍ ﻓﹶﺈِﻥﹾ ﺭﺃﹶﺕ ﻓِﻲ
ﻚ ﺍﻟﹾﻌﺸﺮﺓِ ﺃﹶﻳﺎﻡٍ ﻣِﻦ ﻳﻮﻡ ﺭﺃﹶﺕِ ﺍﻟﺪﻡ ﻳﻮﻣﺎﹰ ﺃﹶﻭ ﻳﻮﻣﻴﻦِ ﺣﺘﻰ ﻳﺘِﻢ ﻟﹶﻬﺎ ﺛﹶﻠﹶﺎﺛﹶﺔﹸ ﺃﹶﻳﺎﻡٍ ﻓﹶﺬﹶﻟِﻚ ﺍﻟﱠﺬِﻱ ﺭﺃﹶﺗﻪ ﻓِﻲ
ﺗِﻠﹾ
ﺃﹶﻭﻝِ ﺍﻟﹾﺄﹶﻣﺮِ ﻣﻊ ﻫﺬﹶﺍ ﺍﻟﱠﺬِﻱ ﺭﺃﹶﺗﻪ ﺑﻌﺪ ﺫﹶﻟِﻚ ﻓِﻲ ﺍﻟﹾﻌﺸﺮﺓِ ﻓﹶﻬﻮ ﻣِﻦ ﺍﻟﹾﺤﻴﺾِ ﻭ ﺇِﻥﹾ ﻣﺮ ﺑِﻬﺎ ﻣِﻦ ﻳﻮﻡ ﺭﺃﹶﺕِ
ﺍﻟﺪﻡ ﻋﺸﺮﺓﹸ ﺃﹶﻳﺎﻡٍ ﻭ ﻟﹶﻢ ﺗﺮ ﺍﻟﺪﻡ ﻓﹶﺬﹶﻟِﻚ ﺍﻟﹾﻴﻮﻡ ﻭ ﺍﻟﹾﻴﻮﻣﺎﻥِ ﺍﻟﱠﺬِﻱ ﺭﺃﹶﺗﻪ ﻟﹶﻢ ﻳﻜﹸﻦ ﻣِﻦ ﺍﻟﹾﺤﻴﺾِ ﺇِﻧﻤﺎ ﻛﹶﺎﻥﹶ
ﻣِﻦ ﻋِﻠﱠﺔٍ ﺇِﻣﺎ ﻣِﻦ ﻗﹶﺮﺣﺔٍ ﻓِﻲ ﺟﻮﻓِﻬﺎ ﻭ ﺇِﻣﺎ ﻣِﻦ ﺍﻟﹾﺠﻮﻑِ ﻓﹶﻌﻠﹶﻴﻬﺎ ﺃﹶﻥﹾ ﺗﻌِﻴﺪ ﺍﻟﺼﻠﹶﺎﺓﹶ ﺗِﻠﹾﻚ ﺍﻟﹾﻴﻮﻣﻴﻦِ ﺍﻟﱠﺘِﻲ
ﺗﺮﻛﹶﺘﻬﺎ ﻟِﺄﹶﻧﻬﺎ ﻟﹶﻢ ﺗﻜﹸﻦ ﺣﺎﺋِﻀﺎﹰ ﻓﹶﻴﺠِﺐ ﺃﹶﻥﹾ ﺗﻘﹾﻀِﻲ ﻣﺎ ﺗﺮﻛﹶﺖ ﻣِﻦ ﺍﻟﺼﻠﹶﺎﺓِ ﻓِﻲ ﺍﻟﹾﻴﻮﻡِ ﻭ ﺍﻟﹾﻴ ﻮﻣﻴﻦِ ﻭ ﺇِﻥﹾ
ﺗﻢ ﻟﹶﻬﺎ ﺛﹶﻠﹶﺎﺛﹶﺔﹸ ﺃﹶﻳﺎﻡٍ ﻓﹶﻬﻮ ﻣِﻦ ﺍﻟﹾﺤﻴﺾِ ﻭ ﻫﻮ ﺃﹶﺩﻧﻰ ﺍﻟﹾﺤﻴﺾِ ﻭ ﻟﹶﻢ ﻳﺠِﺐ ﻋﻠﹶﻴﻬﺎ ﺍﻟﹾﻘﹶﻀﺎﺀُ ﻭ ﻟﹶﺎ ﻳﻜﹸﻮﻥﹸ
ﺍﻟﻄﱡﻬﺮ ﺃﹶﻗﹶﻞﱠ ﻣِﻦ ﻋﺸﺮﺓِ ﺃﹶﻳﺎﻡٍ ﻓﹶﺈِﺫﹶﺍ ﺣﺎﺿﺖِ ﺍﻟﹾﻤﺮﺃﹶﺓﹸ ﻭ ﻛﹶﺎﻥﹶ ﺣﻴﻀﻬﺎ ﺧﻤﺴﺔﹶ ﺃﹶﻳﺎﻡٍ ﺛﹸﻢ ﺍﻧﻘﹶﻄﹶﻊ ﺍﻟﺪﻡ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(77
ﺍﻏﹾﺘﺴﻠﹶﺖ ﻭ ﺻﻠﱠﺖ ﻓﹶﺈِﻥﹾ ﺭﺃﹶﺕ ﺑﻌﺪ ﺫﹶﻟِﻚ ﺍﻟﺪﻡ ﻭ ﻟﹶﻢ ﻳﺘِﻢ ﻟﹶﻬﺎ ﻣِﻦ ﻳﻮﻡ ﻃﹶﻬﺮﺕ ﻋﺸﺮﺓﹸ ﺃﹶﻳﺎﻡٍ ﻓﹶﺬﹶﻟِﻚ ﻣِ ﻦ
ﺍﻟﹾﺤﻴﺾِ ﺗﺪﻉ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻭ ﺇِﻥﹾ ﺭﺃﹶﺕِ ﺍﻟﺪﻡ ﻣِﻦ ﺃﹶﻭﻝِ ﻣﺎ ﺭﺃﹶﺕِ ﺍﻟﺜﱠﺎِﻧﻲ ﺍﻟﱠﺬِﻱ ﺭﺃﹶﺗﻪ ﺗﻤﺎﻡ ﺍﻟﹾﻌﺸﺮﺓِ ﺃﹶﻳﺎﻡٍ ﻭ ﺩﺍﻡ
ﻋﻠﹶﻴﻬﺎ ﻋﺪﺕ ﻣِﻦ ﺃﹶﻭﻝِ ﻣﺎ ﺭﺃﹶﺕِ ﺍﻟﺪﻡ ﺍﻟﹾﺄﹶﻭﻝﹶ ﻭ ﺍﻟﺜﱠﺎﻧِﻲ ﻋﺸﺮﺓﹶ ﺃﹶﻳﺎﻡٍ ﺛﹸﻢ ﻫِﻲ ﻣﺴﺘﺤﺎﺿﺔﹲ ﺗﻌﻤﻞﹸ ﻣﺎ ﺗﻌﻤﻠﹸ ﻪ
ﺍﻟﹾﻤﺴﺘﺤﺎﺿﺔﹸ ﻭ ﻗﹶﺎﻝﹶ ﻛﹸﻞﱡ ﻣﺎ ﺭﺃﹶﺕِ ﺍﻟﹾﻤﺮﺃﹶﺓﹸ ﻓِﻲ ﺃﹶﻳﺎﻡِ ﺣﻴﻀِﻬﺎ ﻣِﻦ ﺻﻔﹾﺮﺓٍ ﺃﹶﻭ ﺣﻤﺮﺓٍ ﻓﹶﻬﻮ ﻣِﻦ ﺍﻟﹾﺤﻴﺾِ ﻭ
ﻛﹸﻞﱡ ﻣﺎ ﺭﺃﹶﺗﻪ ﺑﻌﺪ ﺃﹶﻳﺎﻡِ ﺣﻴﻀِﻬﺎ ﻓﹶﻠﹶﻴﺲ ﻣِﻦ ﺍﻟﹾﺤﻴﺾِ .
ﺑﺎﺏ ﺍﻟﹾﻤﺮﺃﹶﺓِ ﺗﺮﻯ ﺍﻟﺪﻡ ﻗﹶﺒﻞﹶ ﺃﹶﻳﺎﻣِﻬﺎ ﺃﹶﻭ ﺑﻌﺪ ﻃﹸﻬﺮِﻫﺎ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 207/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(210/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺟﻤِﻴﻞٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻋﻦ ﺃﹶﺑِﻲ
ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺭﺃﹶﺕِ ﺍﻟﹾﻤﺮﺃﹶﺓﹸ ﺍﻟﺪﻡ ﻗﹶﺒﻞﹶ ﻋﺸﺮﺓٍ ﻓﹶﻬﻮ ﻣِﻦ ﺍﻟﹾﺤﻴﻀﺔِ ﺍﻟﹾﺄﹸﻭﻟﹶﻰ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺑﻌﺪ
ﺸﺮﺓِ ﻓﹶﻬﻮ ﻣِﻦ ﺍﻟﹾﺤﻴﻀﺔِ ﺍﻟﹾﻤﺴﺘﻘﹾﺒﻠﹶﺔِ .
ﺍﻟﹾﻌ
) -2ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 207/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(210/1
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻋﺎﻣِﺮٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻬﺰِﻳﺎﺭ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋ ﻦ
ﺕ ﺍﻟﺪﻡ ﻗﹶﺒﻞﹶ ﺯﺭﻋﺔﹶ ﻋﻦ ﺳﻤﺎﻋﺔﹶ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﹾﻤﺮﺃﹶﺓِ ﺗﺮﻯ ﺍﻟﺪﻡ ﻗﹶﺒﻞﹶ ﻭﻗﹾﺖِ ﺣﻴﻀِﻬﺎ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺭﺃﹶ ِ
ﻭﻗﹾﺖِ ﺣﻴﻀِﻬﺎ ﻓﹶﻠﹾﺘﺪﻉِ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻓﹶﺈِﻧﻪ ﺭﺑﻤﺎ ﺗﻌﺠﻞﹶ ﺑِﻬﺎ ﺍﻟﹾﻮﻗﹾﺖ ﻓﹶﺈِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﺃﹶﻛﹾﺜﹶﺮ ﻣِﻦ ﺃﹶﻳﺎﻣِﻬﺎ ﺍﻟﱠﺘِﻲ ﻛﹶﺎﻧﺖ
ﺗﺤِﻴﺾ ﻓِﻴﻬِﻦ ﻓﹶﻠﹾﺘﺘﺮﺑﺺ ﺛﹶﻠﹶﺎﺛﹶﺔﹶ ﺃﹶﻳﺎﻡٍ ﺑﻌﺪ ﻣﺎ ﺗﻤﻀِﻲ ﺃﹶﻳﺎﻣﻬﺎ ﻓﹶﺈِﺫﹶﺍ ﺗﺮﺑﺼﺖ ﺛﹶﻠﹶﺎﺛﹶﺔﹶ ﺃﹶﻳﺎﻡٍ ﻭ ﻟﹶﻢ ﻳﻨﻘﹶﻄِﻊ ﻋﻨﻬﺎ
ﺍﻟﺪﻡ ﻓﹶﻠﹾﺘﺼﻨﻊ ﻛﹶﻤﺎ ﺗﺼﻨﻊ ﺍﻟﹾﻤﺴﺘﺤﺎﺿﺔﹸ .
) -3ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 208/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﻋﻤﻦ ﺃﹶﺧﺒﺮﻩ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻛﹶﺎﻧﺖ ﺃﹶﻳﺎﻡ ﺍﻟﹾﻤﺮﺃﹶﺓِ ﻋﺸﺮﺓﹶ ﺃﹶﻳﺎﻡٍ ﻟﹶﻢ ﺗﺴﺘﻈﹾﻬِﺮ ﻭ ﺇِﺫﹶﺍ ﻛﹶﺎﻧﺖ ﺃﹶﻗﹶﻞﱠ ﺍﺳﺘﻈﹾﻬﺮﺕ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(78
ﺑﺎﺏ ﺍﻟﹾﻤﺮﺃﹶﺓِ ﺗﺮﻯ ﺍﻟﺼﻔﹾﺮﺓﹶ ﻗﹶﺒﻞﹶ ﺍﻟﹾﺤﻴﺾِ ﺃﹶﻭ ﺑﻌﺪﻩ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ ﻛﺎﻟﺼﺤﻴﺢ – 208/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(210/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴ ﹶﻞ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻋﻦ ﺣﻤﺎﺩِ ﺑِ ﻦ
ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﹾﻟﻤﺮﺃﹶﺓِ ﺗﺮﻯ
ﺍﻟﺼﻔﹾﺮﺓﹶ ﻓِﻲ ﺃﹶﻳﺎﻣِﻬﺎ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ ﺗﺼﻠﱢﻲ ﺣﺘﻰ ﺗﻨﻘﹶﻀِﻲ ﺃﹶﻳﺎﻣﻬﺎ ﻭ ﺇِﻥﹾ ﺭﺃﹶﺕِ ﺍﻟﺼﻔﹾﺮﺓﹶ ﻓِﻲ ﻏﹶﻴﺮِ ﺃﹶﻳﺎﻣِﻬﺎ
ﺗﻮﺿﺄﹶﺕ ﻭ ﺻﻠﱠﺖ.
) -2ﳎﻠﺴﻲ ﺣﺴﻦ ﺃﻭ ﻣﻮﺛﻖ – 209/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(210/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﻋﻦ ﺇِﺳﺤﺎﻕ ﺑﻦِ ﻋﻤﺎﺭٍ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِ ٍﲑ
ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺍﻟﹾﻤﺮﺃﹶﺓِ ﺗﺮﻯ ﺍﻟﺼﻔﹾﺮﺓﹶ ﻓﹶﻘﹶﺎﻝﹶ ِﺇﻥﹾ ﻛﹶﺎﻥﹶ ﻗﹶﺒﻞﹶ ﺍﻟﹾﺤﻴﺾِ ﺑِﻴﻮﻣﻴﻦِ ﻓﹶﻬﻮ ﻣِﻦ
ﺍﻟﹾﺤﻴﺾِ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺑﻌﺪ ﺍﻟﹾﺤﻴﺾِ ﺑِﻴﻮﻣﻴﻦِ ﻓﹶﻠﹶﻴﺲ ﻣِﻦ ﺍﻟﹾﺤﻴﺾِ .
) -3ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 209/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﻌﻠﱠﻰ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﻮﺷﺎﺀِ ﻋﻦ ﺃﹶﺑﺎﻥٍ ﻋﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺍﻟﹾﺠﻌﻔِﻲ ﻋ ﻦ
ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺭﺃﹶﺕِ ﺍﻟﹾﻤﺮﺃﹶﺓﹸ ﺍﻟﺼﻔﹾﺮﺓﹶ ﻗﹶﺒﻞﹶ ﺍﻧﻘِﻀﺎﺀِ ﺃﹶﻳﺎﻡِ ﻋِﺪﺗِﻬﺎ ﻟﹶﻢ ﺗﺼﻞﱢ ﻭ ﺇِﻥﹾ
ﻛﹶﺎﻧﺖ ﺻﻔﹾﺮﺓﹲ ﺑﻌﺪ ﺍﻧﻘِﻀﺎﺀِ ﺃﹶﻳﺎﻡِ ﻗﹸﺮﺋِﻬﺎ ﺻﻠﱠﺖ.
) -4ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 209/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺧﺎﻟِﺪٍ ﻋﻦِ ﺍﻟﹾﻘﹶﺎﺳِﻢِ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋ ﻦ
ﻋﻠِﻲ ﺑﻦِ ﺃﹶﺑِﻲ ﺣﻤﺰﺓﹶ ﻗﹶﺎﻝﹶ ﺳﺌِﻞﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﺃﹶﻧﺎ ﺣﺎﺿِﺮ ﻋﻦِ ﺍﻟﹾﻤﺮﺃﹶﺓِ ﺗﺮﻯ ﺍﻟﺼﻔﹾﺮﺓﹶ ﻓﹶﻘﹶﺎﻝﹶ
ﻣﺎ ﻛﹶﺎﻥﹶ ﻗﹶﺒﻞﹶ ﺍﻟﹾﺤﻴﺾِ ﻓﹶﻬﻮ ﻣِﻦ ﺍﻟﹾﺤﻴﺾِ ﻭ ﻣﺎ ﻛﹶﺎﻥﹶ ﺑﻌﺪ ﺍﻟﹾﺤﻴﺾِ ﻓﹶﻠﹶﻴﺲ ﻣِﻨﻪ.
) -5ﳎﻠﺴﻲ ﺻﺤﻴﺢ ﻣﻘﻄﻮﻉ – 209/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻋﻦ ﻣﻌﺎﻭِﻳﺔﹶ ﺑﻦِ ﺣﻜﹶﻴﻢٍ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺍﻟﺼﻔﹾﺮﺓﹸ ﻗﹶﺒﻞﹶ ﺍﻟﹾﺤﻴﺾِ ﺑِﻴﻮﻣﻴﻦِ ﻓﹶﻬﻮ
ﻣِﻦ ﺍﻟﹾﺤﻴﺾِ ﻭ ﺑﻌﺪ ﺃﹶﻳﺎﻡِ ﺍﻟﹾﺤﻴﺾِ ﻟﹶﻴﺲ ﻣِﻦ ﺍﻟﹾﺤﻴﺾِ ﻭ ﻫِﻲ ﻓِﻲ ﺃﹶﻳﺎﻡِ ﺍﻟﹾﺤﻴﺾِ ﺣﻴﺾ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(79
ﺑﺎﺏ ﺃﹶﻭﻝِ ﻣﺎ ﺗﺤِﻴﺾ ﺍﻟﹾﻤﺮﺃﹶﺓﹸ
) -1ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 210/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(211/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺜﹾﻤﺎﻥﹶ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺳﻤﺎﻋﺔﹶ ﺑﻦِ ِﻣﻬﺮﺍﻥﹶ ﻗﹶﺎ ﹶﻝ
ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﹾﺠﺎﺭِﻳﺔِ ﺍﻟﹾﺒِﻜﹾﺮِ ﺃﹶﻭﻝﹶ ﻣﺎ ﺗﺤِﻴﺾ ﻓﹶﺘﻘﹾﻌﺪ ﻓِﻲ ﺍﻟﺸﻬﺮِ ﻓِﻲ ﻳﻮﻣﻴﻦِ ﻭ ﻓِﻲ ﺍﻟﺸﻬﺮِ ﺛﹶﻠﹶﺎﺛﹶﺔﹶ ﺃﹶﻳﺎﻡٍ ﻭ
ﻳﺨﺘِﻠﻒ ﻋﻠﹶﻴﻬﺎ ﻟﹶﺎ ﻳﻜﹸﻮﻥﹸ ﻃﹶﻤﺜﹸﻬﺎ ﻓِﻲ ﺍﻟﺸﻬﺮِ ﻋِﺪﺓﹶ ﺃﹶﻳﺎﻡٍ ﺳﻮﺍﺀً ﻗﹶﺎﻝﹶ ﻓﹶﻠﹶﻬﺎ ﺃﹶﻥﹾ ﺗﺠﻠِﺲ ﻭ ﺗﺪﻉ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻣﺎ
ﺩﺍﻣﺖ ﺗﺮﻯ ﺍﻟﺪﻡ ﻣﺎ ﻟﹶﻢ ﺗﺠﺰِ ﺍﻟﹾﻌﺸﺮﺓﹶ ﻓﹶﺈِﺫﹶﺍ ﺍﺗﻔﹶﻖ ﺍﻟﺸﻬﺮﺍﻥِ ﻋِﺪ ﹶﺓ ﺃﹶﻳﺎﻡٍ ﺳﻮﺍﺀً ﻓﹶﺘِﻠﹾﻚ ﺃﹶﻳﺎﻣﻬﺎ .
) -2ﳎﻠﺴﻲ ﺣﺴﻦ ﺃﻭ ﻣﻮﺛﻖ – 210/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(211/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻳﻮﻧﺲ ﺑﻦِ ﻳﻌﻘﹸﻮﺏ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒِ ﺪ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻟﹾﻤﺮﺃﹶﺓﹸ ﺗﺮﻯ ﺍﻟﺪﻡ ﺛﹶﻠﹶﺎﺛﹶﺔﹶ ﺃﹶﻳﺎﻡٍ ﺃﹶﻭ ﺃﹶﺭﺑﻌﺔﹰ ﻗﹶﺎﻝﹶ ﺗﺪﻉ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻗﹸﻠﹾﺖ ﻓﹶﺈِﻧﻬﺎ ﺗﺮﻯ ﺍﻟﻄﱡﻬﺮ ﺛﹶﻠﹶﺎﺛﹶﺔﹶ
ﺃﹶﻳﺎﻡٍ ﺃﹶﻭ ﺃﹶﺭﺑﻌﺔﹰ ﻗﹶﺎﻝﹶ ﺗﺼﻠﱢﻲ ﻗﹸﻠﹾﺖ ﻓﹶﺈِﻧﻬﺎ ﺗﺮﻯ ﺍﻟﺪﻡ ﺛﹶﻠﹶﺎﺛﹶﺔﹶ ﺃﹶﻳﺎﻡٍ ﺃﹶﻭ ﺃﹶﺭﺑﻌﺔﹰ ﻗﹶﺎﻝﹶ ﺗﺪﻉ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻗﹸﻠﹾﺖ ﻓﹶﺈِﻧﻬﺎ
ﺗﺮﻯ ﺍﻟﻄﱡﻬﺮ ﺛﹶﻠﹶﺎﺛﹶﺔﹶ ﺃﹶﻳﺎﻡٍ ﺃﹶﻭ ﺃﹶﺭﺑﻌﺔﹰ ﻗﹶﺎﻝﹶ ﺗﺼﻠﱢﻲ ﻗﹸﻠﹾﺖ ﻓﹶﺈِﻧﻬﺎ ﺗﺮﻯ ﺍﻟﺪﻡ ﺛﹶﻠﹶﺎﺛﹶﺔﹶ ﺃﹶﻳﺎﻡٍ ﺃﹶﻭ ﺃﹶﺭﺑﻌﺔﹰ ﻗﹶﺎﻝﹶ ﺗﺪﻉ
ﺍﻟﺼﻠﹶﺎﺓﹶ ﺗﺼﻨﻊ ﻣﺎ ﺑﻴﻨﻬﺎ ﻭ ﺑﻴﻦ ﺷﻬﺮٍ ﻓﹶﺈِﺫﹶﺍ ﺍﻧﻘﹶﻄﹶﻊ ﺍﻟﺪﻡ ﻋﻨﻬﺎ ﻭ ﺇِﻟﱠﺎ ﻓﹶﻬِﻲ ﺑِﻤﻨﺰِﻟﹶﺔِ ﺍﻟﹾﻤﺴﺘﺤﺎﺿﺔِ .
) -3ﳎﻠﺴﻲ ﻣﺮﻓﻮﻉ – 211/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﺭﻓﹶﻌﻪ ﻋﻦ ﺯﺭﻋﺔﹶ ﻋﻦ ﺳﻤﺎﻋﺔﹶ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦ ﺟﺎﺭِﻳﺔٍ
ﺣﺎﺿﺖ ﺃﹶﻭﻝﹶ ﺣﻴﻀِﻬﺎ ﻓﹶﺪﺍﻡ ﺩﻣﻬﺎ ﺛﹶﻠﹶﺎﺛﹶﺔﹶ ﺃﹶﺷﻬﺮٍ ﻭ ﻫِﻲ ﻟﹶﺎ ﺗﻌﺮِﻑ ﺃﹶﻳﺎﻡ ﺃﹶﻗﹾﺮﺍﺋِﻬﺎ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﻗﹾﺮﺍﺅﻫﺎ ﻣِﺜﹾﻞﹸ ﺃﹶﻗﹾﺮﺍﺀِ
ﻧِﺴﺎﺋِﻬﺎ ﻓﹶﺈِﻥﹾ ﻛﹶﺎﻧﺖ ﻧِﺴﺎﺅﻫﺎ ﻣﺨﺘﻠِﻔﹶﺎﺕٍ ﻓﹶﺄﹶﻛﹾﺜﹶﺮ ﺟﻠﹸﻮﺳِﻬﺎ ﻋﺸﺮﺓﹸ ﺃﹶﻳﺎﻡٍ ﻭ ﺃﹶﻗﹶﻠﱡﻪ ﺛﹶﻠﹶﺎﺛﹶﺔﹸ ﺃﹶﻳﺎﻡٍ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(80
ﺑﺎﺏ ﺍﺳﺘِﺒﺮﺍﺀِ ﺍﻟﹾﺤﺎﺋِﺾِ
) -1ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 211/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺑﻦِ ﻣﺮﺍﺭٍ ﻭ ﻏﹶﻴﺮِﻩِ ﻋﻦ ﻳﻮﻧﺲ ﻋﻤﻦ ﺣﺪﹶﺛﻪ ﻋﻦ ﺃﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺌِﻞﹶ ﻋﻦِ ﺍﻣﺮﺃﹶﺓٍ ﺍﻧﻘﹶﻄﹶﻊ ﻋﻨﻬﺎ ﺍﻟﺪﻡ ﻓﹶﻠﹶﺎ ﺗﺪﺭِﻱ ﺃﹶ ﻃﹶﻬﺮﺕ ﺃﹶﻡ ﻟﹶﺎ ﻗﹶﺎﻝﹶ ﺗﻘﹸﻮﻡ
ﻗﹶﺎﺋِﻤﺎﹰ ﻭ ﺗﻠﹾﺰِﻕ ﺑﻄﹾﻨﻬﺎ ﺑِﺤﺎﺋِﻂٍ ﻭ ﺗﺴﺘﺪﺧِﻞﹸ ﻗﹸﻄﹾﻨﺔﹰ ﺑﻴﻀﺎﺀَ ﻭ ﺗﺮﻓﹶﻊ ﺭِﺟﻠﹶﻬﺎ ﺍﻟﹾﻴﻤﻨﻰ ﻓﹶﺈِﻥﹾ ﺧﺮﺝ ﻋﻠﹶﻰ ﺭﺃﹾﺱِ
ﺼﻠﱢﻲ .ﺍﻟﹾﻘﹸﻄﹾﻨﺔِ ﻣِﺜﹾﻞﹶ ﺭﺃﹾﺱِ ﺍﻟﺬﱡﺑﺎﺏِ ﺩﻡ ﻋﺒِﻴﻂﹲ ﻟﹶﻢ ﺗﻄﹾﻬﺮ ﻭ ﺇِﻥﹾ ﻟﹶﻢ ﻳﺨﺮﺝ ﻓﹶﻘﹶﺪ ﻃﹶﻬﺮﺕ ﺗﻐﺘﺴِﻞﹸ ﻭ ﺗ
) -2ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 212/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(211/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﺃﹶﺑِﻲ ﺃﹶﻳﻮﺏ ﻋﻦ ﻣﺤﻤﺪِ ﺑِ ﻦ
ﻣﺴﻠِﻢٍ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺃﹶﺭﺍﺩﺕِ ﺍﻟﹾﺤﺎﺋِﺾ ﺃﹶﻥﹾ ﺗﻐﺘﺴِﻞﹶ ﻓﹶﻠﹾﺘﺴﺘﺪﺧِﻞﹾ ﻗﹸﻄﹾﻨﺔﹰ ﻓﹶﺈِﻥﹾ ﺧﺮﺝ
ﻓِﻴﻬﺎ ﺷﻲﺀٌ ﻣِﻦ ﺍﻟﺪﻡِ ﻓﹶﻠﹶﺎ ﺗﻐﺘﺴِﻞﹾ ﻭ ﺇِﻥﹾ ﻟﹶﻢ ﺗﺮ ﺷﻴﺌﺎﹰ ﻓﹶﻠﹾﺘﻐﺘﺴِﻞﹾ ﻭ ﺇِﻥﹾ ﺭﺃﹶﺕ ﺑﻌﺪ ﺫﹶﻟِﻚ ﺻﻔﹾﺮﺓﹰ ﻓﹶﻠﹾﺘﺘﻮﺿﺄﹾ ﻭ
ﻟﹾﺘﺼﻞﱢ .
) -3ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 212/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺳﻠﹶﻤﺔﹶ ﺑﻦِ ﺍﻟﹾﺨﻄﱠﺎﺏِ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﺴﻦِ ﺍﻟﻄﱠﺎﻃﹶﺮِﻱ ﻋﻦ ﻣﺤﻤﺪِ ﺑِ ﻦ
ﺃﹶﺑِﻲ ﺣﻤﺰﺓﹶ ﻋﻦِ ﺍﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻋﻦ ﺷﺮﺣﺒِﻴﻞﹶ ﺍﻟﹾﻜِﻨﺪِﻱ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻛﹶﻴﻒ
ﺗﻌﺮِﻑ ﺍﻟﻄﱠﺎﻣِﺚﹸ ﻃﹸﻬﺮﻫﺎ ﻗﹶﺎﻝﹶ ﺗﻌﺘﻤِﺪ ﺑِﺮِﺟﻠِﻬﺎ ﺍﻟﹾﻴﺴﺮﻯ ﻋﻠﹶﻰ ﺍﻟﹾﺤﺎﺋِﻂِ ﻭ ﺗﺴﺘﺪﺧِﻞﹸ ﺍﻟﹾﻜﹸﺮﺳﻒ ﺑِﻴﺪِﻩِ
ﻒ. ﺍﻟﹾﻴﻤﻨﻰ ﻓﹶﺈِﻥﹾ ﻛﹶﺎﻥﹶ ﺛﹶﻢ ﻣِﺜﹾﻞﹸ ﺭﺃﹾﺱِ ﺍﻟﺬﱡﺑﺎﺏِ ﺧﺮﺝ ﻋﻠﹶﻰ ﺍﻟﹾﻜﹸﺮﺳِ
) -4ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 212/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﺃﹶﺑِﻲ ﺣﻤﺰﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(81
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻧﻪ ﺑﻠﹶﻐﻪ ﺃﹶﻥﱠ ﻧِﺴﺎﺀً ﻛﹶﺎﻧﺖ ﺇِﺣﺪﺍﻫﻦ ﺗﺪﻋﻮ ﺑِﺎﻟﹾﻤِﺼﺒﺎﺡِ ﻓِﻲ ﺟﻮﻑِ ﺍﻟﻠﱠﻴﻞِ ﺗﻨﻈﹸﺮ ﺇِﻟﹶﻰ ﺍﻟﻄﱡﻬﺮِ
ﻓﹶﻜﹶﺎﻥﹶ ﻳﻌِﻴﺐ ﺫﹶﻟِﻚ ﻭ ﻳﻘﹸﻮﻝﹸ ﻣﺘﻰ ﻛﹶﺎﻧﺖِ ﺍﻟﻨﺴﺎﺀُ ﻳﺼﻨﻌﻦ ﻫﺬﹶﺍ .
) -5ﳎﻠﺴﻲ ﺣﺴﻦ – 213/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(211/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺛﹶﻌﻠﹶﺒﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻧﻪ
ﻛﹶﺎﻥﹶ ﻳﻨﻬﻰ ﺍﻟﻨﺴﺎﺀَ ﺃﹶﻥﹾ ﻳﻨﻈﹸﺮﻥﹶ ﺇِﻟﹶﻰ ﺃﹶﻧﻔﹸﺴِﻬِﻦ ﻓِﻲ ﺍﻟﹾﻤﺤِﻴﺾِ ﺑِﺎﻟﻠﱠﻴﻞِ ﻭ ﻳﻘﹸﻮﻝﹸ ﺇِﻧﻬﺎ ﻗﹶﺪ ﺗﻜﹸﻮﻥﹸ ﺍﻟﺼﻔﹾﺮﺓﹶ ﻭ
ﺍﻟﹾﻜﹸﺪﺭﺓﹶ .
) -6ﳎﻠﺴﻲ ﻣﺮﺳﻞ ﳎﻬﻮﻝ(213/13
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﻠِﻲ ﺍﻟﹾﺒﺼﺮِﻱ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﹶﺃﺑﺎ ﺍﻟﹾﺤﺴِ ﻦ
ﺍﻟﹾﺄﹶﺧِﲑ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﺇِﻥﱠ ﺍﺑﻨﺔﹶ ﺷِﻬﺎﺏٍ ﺗﻘﹾﻌﺪ ﺃﹶﻳﺎﻡ ﺃﹶﻗﹾﺮﺍﺋِﻬﺎ ﻓﹶﺈِﺫﹶﺍ ﻫِﻲ ﺍﻏﹾﺘﺴﻠﹶﺖ ﺭﺃﹶﺕِ ﺍﹾﻟﻘﹶﻄﹾﺮﺓﹶ ﺑﻌﺪ
ﺍﻟﹾﻘﹶﻄﹾﺮﺓِ ﻗﹶﺎﻝﹶ ﻓﹶﻘﹶﺎﻝﹶ ﻣﺮﻫﺎ ﻓﹶﻠﹾﺘﻘﹸﻢ ﺑِﺄﹶﺻﻞِ ﺍﻟﹾﺤﺎﺋِﻂِ ﻛﹶﻤﺎ ﻳﻘﹸﻮﻡ ﺍﻟﹾﻜﹶﻠﹾﺐ ﺛﹸﻢ ﺗﺄﹾﻣﺮ ﺍﻣﺮﺃﹶﺓﹰ ﻓﹶﻠﹾﺘﻐﻤِﺰ ﺑﻴﻦ ﻭﺭِﻛﹶﻴﻬﺎ
ﻏﹶﻤﺰﹰﺍ ﺷﺪِﻳﺪﺍﹰ ﻓﹶﺈِﻧﻪ ﺇِﻧﻤﺎ ﻫﻮ ﺷﻲﺀٌ ﻳﺒﻘﹶﻰ ﻓِﻲ ﺍﻟﺮﺣِﻢِ ﻳﻘﹶﺎﻝﹸ ﻟﹶﻪ ﺍﻟﹾﺈِﺭﺍﻗﹶﺔﹸ ﻭ ﺇِﻧﻪ ﺳﻴﺨﺮﺝ ﻛﹸﻠﱡﻪ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﻟﹶﺎ
ﺗﺨﺒِﺮﻭﻫﻦ ﺑِﻬﺬﹶﺍ ﻭ ﺷِﺒﻬِﻪِ ﻭ ﺫﹶﺭﻭﻫﻦ ﻭ ﻋِﻠﱠﺘﻬﻦ ﺍﻟﹾﻘﹶﺬِﺭﺓﹶ ﻗﹶﺎﻝﹶ ﻓﹶ ﹶﻔﻌﻠﹾﺖ ﺑِﺎﻟﹾﻤﺮﺃﹶﺓِ ﺍﻟﱠﺬِﻱ ﻗﹶﺎﻝﹶ ﻓﹶﺎﻧﻘﹶﻄﹶﻊ ﻋﻨﻬﺎ
ﻓﹶﻤﺎ ﻋﺎﺩ ﺇِﻟﹶﻴﻬﺎ ﺍﻟﺪﻡ ﺣﺘﻰ ﻣﺎﺗﺖ.
ﺑﺎﺏ ﻏﹸﺴﻞِ ﺍﻟﹾﺤﺎﺋِﺾِ ﻭ ﻣﺎ ﻳﺠﺰِﺋﹸﻬﺎ ﻣِﻦ ﺍﻟﹾﻤﺎﺀِ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 214/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(212/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻭ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ
ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﺟﻤِﻴﻌﺎﹰ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻳﺤﻴﻰ ﺍﻟﹾﻜﹶﺎﻫِﻠِﻲ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِ ﱠﻥ
ﺍﻟﻨﺴﺎﺀَ ﺍﻟﹾﻴﻮﻡ ﺃﹶﺣﺪﺛﹾﻦ ﻣﺸﻄﺎﹰ ﺗﻌﻤِﺪ ﺇِﺣﺪﺍﻫﻦ ﺇِﻟﹶﻰ ﺍﻟﹾﻘﹶﺮﺍﻣِﻞِ ﻣِﻦ ﺍﻟﺼﻮﻑِ ﺗﻔﹾﻌﻠﹸﻪ ﺍﻟﹾﻤﺎﺷِﻄﹶﺔﹸ ﺗﺼﻨﻌﻪ ﻣﻊ
ﺍﻟﺸﻌﺮِ ﺛﹸﻢ ﺗﺤﺸﻮﻩ ﺑِﺎﻟﺮﻳﺎﺣِﲔِ ﺛﹸﻢ ﺗﺠﻌﻞﹸ ﻋﻠﹶﻴﻪِ ﺧِﺮﻗﹶﺔﹰ ﺭﻗِﻴﻘﹶﺔﹰ ﺛﹸﻢ ﺗﺨِﻴﻄﹸﻪ ﺑِﻤِﺴﻠﱠﺔٍ ﺛﹸﻢ ﺗﺠﻌﻠﹸﻪ ﻓِﻲ ﺭﺃﹾﺳِﻬﺎ
ﺛﹸﻢ ﺗﺼِﻴﺒﻬﺎ ﺍﻟﹾﺠﻨﺎﺑﺔﹸ ﻓﹶﻘﹶﺎﻝﹶ ﻛﹶﺎﻥﹶ ﺍﻟﻨﺴﺎﺀُ ﺍﻟﹾﺄﹸﻭﻝﹸ ﺇِﻧﻤﺎ ﻳﻤﺘﺸِﻄﹾ ﻦ ﺍﻟﹾﻤﻘﹶﺎﺩِﱘ ﻓﹶﺈِﺫﹶﺍ ﺃﹶﺻﺎﺑﻬﻦ ﺍﻟﹾﻐﺴﻞﹸ ﺑِﻘﹶﺬﹶﺭٍ
ﻣﺮﻫﺎ ﺃﹶﻥﹾ ﺗﺮﻭﻱ ﺭﺃﹾﺳﻬﺎ ﻣِﻦ ﺍﻟﹾﻤﺎﺀِ ﻭ ﺗﻌﺼِﺮﻩ ﺣﺘﻰ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(82
ﻳﺮﻭﻯ ﻓﹶﺈِﺫﹶﺍ ﺭﻭِﻱ ﻓﹶﻠﹶﺎ ﺑﺄﹾﺱ ﻋﻠﹶﻴﻬﺎ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻓﹶﺎﻟﹾﺤﺎﺋِﺾ ﻗﹶﺎﻝﹶ ﺗﻨﻘﹸﺾ ﺍﻟﹾﻤﺸﻂﹶ ﻧﻘﹾﻀﺎﹰ .
) -2ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 215/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(212/1
ﺴﻦٍ ﺍﻟﺼﻴﻘﹶﻞِ
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ ﻧﺼﺮٍ ﻋﻦ ﻣﺜﹶﻨﻰ ﺍﻟﹾﺤﻨﺎﻁِ ﻋﻦ ﺣ
ﻋﻦ ﹶﺃﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺍﻟﻄﱠﺎﻣِﺚﹸ ﺗﻐﺘﺴِﻞﹸ ﺑِﺘِﺴﻌﺔِ ﺃﹶﺭﻃﹶﺎﻝٍ ﻣِﻦ ﻣﺎﺀٍ .
) -3ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 215/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻭ ﻏﹶﻴﺮﻩ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦِ ﺍﺑﻦِ ﺭِﺋﹶﺎﺏٍ ﻋﻦ ﺃﹶﺑِﻲ
ﻋﺒﻴﺪﺓﹶ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﻤﺮﺃﹶﺓِ ﺍﻟﹾﺤﺎِﺋﺾِ ﺗﺮﻯ ﺍﻟﻄﱡﻬﺮ ﻭ ﻫِﻲ ﻓِﻲ ﺍﻟﺴﻔﹶﺮِ ﻭ
ﻟﹶﻴﺲ ﻣﻌﻬﺎ ﻣِﻦ ﺍﻟﹾﻤﺎﺀِ ﻣﺎ ﻳﻜﹾﻔِﻴﻬﺎ ﻟِﻐﺴﻠِﻬﺎ ﻭ ﻗﹶﺪ ﺣﻀﺮﺕِ ﺍﻟﺼﻠﹶﺎﺓﹸ ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﻣﻌﻬﺎ ﺑِﻘﹶﺪِ ﺭ ﻣﺎ ﺗﻐﺴِ ﹸﻞ
ﺑِﻪِ ﻓﹶﺮﺟﻬﺎ ﻓﹶﺘﻐﺴِﻠﹸﻪ ﺛﹸﻢ ﺗﺘﻴﻤﻢ ﻭ ﺗﺼﻠﱢﻲ ﻗﹸﻠﹾﺖ ﻓﹶﻴﺄﹾﺗِﻴﻬﺎ ﺯﻭﺟﻬﺎ ﻓِﻲ ﺗِﻠﹾﻚ ﺍﻟﹾﺤﺎﻝِ ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﺇِﺫﹶﺍ ﻏﹶﺴﻠﹶﺖ
ﻓﹶﺮﺟﻬﺎ ﻭ ﺗﻴﻤﻤﺖ ﻓﹶﻠﹶﺎ ﺑﺄﹾﺱ.
) -4ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 215/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﺃﹶﺑِﻲ ﺃﹶﻳﻮﺏ ﺍﻟﹾﺨﺰﺍﺯِ ﻋﻦ
ﻣﺤ ﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺍﻟﹾﺤﺎﺋِﺾ ﻣﺎ ﺑﻠﹶﻎﹶ ﺑﻠﹶﻞﹸ ﺍﻟﹾﻤﺎﺀِ ﻣِﻦ ﺷﻌﺮِﻫﺎ ﹶﺃﺟﺰﺃﹶﻫﺎ .
) -5ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 215/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺑﻮ ﻋﻠِﻲ ﺍﻟﹾﺄﹶﺷﻌﺮِﻱ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺣﻤﺪ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻋﻠِ ﻲ ﻋﻦ ﻋﻤﺮِﻭ ﺑﻦِ
ﺳﻌِﻴﺪٍ ﻋﻦ ﻣﺼﺪﻕِ ﺑﻦِ ﺻﺪﻗﹶﺔﹶ ﻋﻦ ﻋﻤﺎﺭِ ﺑﻦِ ﻣﻮﺳﻰ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(83
ﺍﻟﹾﺤﺎﺋِﺾِ ﺗﻐﺘﺴِﻞﹸ ﻭ ﻋﻠﹶﻰ ﺟﺴﺪِﻫﺎ ﺍﻟﺰﻋﻔﹶﺮﺍﻥﹸ ﻟﹶﻢ ﻳﺬﹾﻫﺐ ﺑِﻪِ ﺍﻟﹾﻤﺎﺀُ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺑﺄﹾﺱ.
ﺑﺎﺏ ﺍﻟﹾﻤﺮﺃﹶﺓِ ﺗﺮﻯ ﺍﻟﺪﻡ ﻭ ﻫِﻲ ﺟﻨﺐ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 216/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(212/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻳﺤﻴﻰ
ﺍﻟﹾﻜﹶﺎﻫِﻠِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﹾﻤﺮﺃﹶﺓِ ﻳﺠﺎﻣِﻌﻬﺎ ﺯﻭﺟﻬﺎ ﻓﹶﺘﺤِﻴﺾ ﻭ ﻫِﻲ ﻓِﻲ
ﺍﻟﹾﻤﻐﺘﺴﻞِ ﺗﻐﺘﺴِﻞﹸ ﺃﹶﻭ ﻟﹶﺎ ﺗﻐﺘﺴِﻞﹸ ﻗﹶﺎﻝﹶ ﻗﹶﺪ ﺟﺎﺀَﻫﺎ ﻣﺎ ﻳﻔﹾﺴِﺪ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻓﹶﻠﹶﺎ ﺗﻐﺘﺴِﻞﹸ .
) -2ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 216/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻳﻮﻧﺲ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻋ ﻦ ﺃﹶﺑِﻲ ﻋﺒِ ﺪ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﹾﻤﺮﺃﹶﺓِ ﺗﺤِﻴﺾ ﻭ ﻫِﻲ ﺟﻨﺐ ﻫﻞﹾ ﻋﻠﹶﻴﻬﺎ ﻏﹸﺴﻞﹸ ﺍﻟﹾﺠﻨﺎﺑﺔِ ﻗﹶﺎﻝﹶ ﻏﹸﺴﻞﹸ
ﺍﻟﹾﺠﻨﺎﺑﺔِ ﻭ ﺍﻟﹾﺤﻴﺾِ ﻭﺍﺣِﺪ.
) -3ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 217/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺑﻦِ ﻣﺮﺍﺭٍ ﻋﻦ ﻳﻮﻧﺲ ﻋﻦ ﺳﻌِﻴﺪِ ﺑﻦِ ﻳﺴﺎﺭٍ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾ
ﺖ
ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻟﹾﻤﺮﺃﹶﺓﹸ ﺗﺮﻯ ﺍﻟﺪﻡ ﻭ ﻫِﻲ ﺟﻨﺐ ﺃﹶ ﺗﻐﺘﺴِﻞﹸ ﻣِﻦ ﺍﻟﹾﺠﻨﺎﺑﺔِ ﺃﹶﻡ ﻏﹸﺴﻞﹸ ﺍﻟﹾﺠﻨﺎﺑﺔِ ﻭ
ﺍﻟﹾﺤﻴﺾِ ﻓﹶﻘﹶﺎﻝﹶ ﻗﹶﺪ ﺃﹶﺗﺎﻫﺎ ﻣﺎ ﻫﻮ ﺃﹶﻋﻈﹶﻢ ﻣِﻦ ﺫﹶﻟِﻚ.
ﺑﺎﺏ ﺟﺎﻣِﻊ ﻓِﻲ ﺍﻟﹾﺤﺎﺋِﺾِ ﻭ ﺍﻟﹾﻤﺴﺘﺤﺎﺿﺔِ
) -1ﳎﻠﺴﻲ ﻣﺮﺳﻞ ﻛﺎﻟﺼﺤﻴﺢ – 217/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻳﻮﻧﺲ ﻋﻦ ﻏﹶﻴﺮِ ﻭﺍﺣِﺪٍ ﺳﺄﹶﻟﹸﻮﺍ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﺤﺎﺋِﺾِ ﻭ ﺍﻟﺴﻨﺔِ ﻓِﻲ ﻭﻗﹾﺘِﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻥﱠ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺳﻦ ﻓِﻲ ﺍﻟﹾﺤﺎِﺋﺾِ ﺛﹶﻠﹶﺎﺙﹶ
ﺳﻨٍ ﻦ ﺑﻴﻦ ﻓِﻴﻬﺎ ﻛﹸﻞﱠ ﻣﺸﻜِﻞٍ ﻟِﻤﻦ ﺳﻤِﻌﻬﺎ ﻭ ﻓﹶﻬِﻤﻬﺎ ﺣﺘﻰ ﻟﹶﺎ ﻳﺪﻉ ﻟِﺄﹶﺣﺪٍ ﻣﻘﹶﺎﻟﹰﺎ ﻓِﻴﻪِ ﺑِﺎﻟﺮﺃﹾﻱِ ﺃﹶﻣﺎ ﺇِﺣﺪﻯ
ﺖ ﻭ ﺍﺳﺘﻤﺮ ﺍﻟﺴﻨﻦِ ﻓﹶﺎﻟﹾﺤﺎﺋِﺾ ﺍﻟﱠﺘِﻲ ﻟﹶﻬﺎ ﺃﹶﻳﺎﻡ ﻣﻌﻠﹸﻮﻣﺔﹲ ﻗﹶﺪ ﺃﹶﺣﺼﺘﻬﺎ ﺑِﻠﹶﺎ ﺍﺧﺘِﻠﹶﺎﻁٍ ﻋﻠﹶﻴﻬﺎ ﺛﹸﻢ ﺍﺳﺘﺤﺎﺿ
ﺑِﻬﺎ ﺍﻟﺪﻡ ﻭ ﻫِﻲ ﻓِﻲ ﺫﹶﻟِﻚ ﺗﻌﺮِﻑ ﺃﹶﻳﺎﻣﻬﺎ ﻭ ﻣﺒﻠﹶﻎﹶ ﻋﺪﺩِﻫﺎ ﹶﻓﺈِﻥﱠ ﺍﻣﺮﺃﹶﺓﹰ ﻳﻘﹶﺎﻝﹸ ﻟﹶﻬﺎ ﻓﹶﺎﻃِﻤﺔﹸ ﺑِﻨﺖ ﺃﹶﺑِﻲ
ﺣﺒﻴﺶٍ ﺍﺳﺘﺤﺎﺿﺖ ﻓﹶﺎﺳﺘﻤﺮ ﺑِﻬﺎ ﺍﻟﺪﻡ ﻓﹶﺄﹶﺗﺖ ﺃﹸﻡ ﺳﻠﹶﻤﺔﹶ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(84
ﻓﹶﺴﺄﹶﻟﹶﺖ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻋﻦ ﺫﹶﻟِﻚ ﻓﹶﻘﹶﺎﻝﹶ ﺗﺪﻉ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻗﹶﺪﺭ ﺃﹶﻗﹾﺮﺍﺋِﻬﺎ ﺃﹶﻭ ﻗﹶﺪﺭ ﺣﻴﻀِﻬﺎ ﻭ
ﻗﹶﺎﻝﹶ ﺇِﻧﻤﺎ ﻫﻮ ﻋِﺮﻕ ﻭ ﺃﹶﻣﺮﻫﺎ ﺃﹶﻥﹾ ﺗﻐﺘﺴِﻞﹶ ﻭ ﺗﺴﺘﺜﹾﻔِﺮ ﺑِﺜﹶﻮﺏٍ ﻭ ﺗﺼﻠﱢﻲ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻫﺬِﻩِ
ﺳﻨﺔﹸ ﺍﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻓِﻲ ﺍﻟﱠﺘِﻲ ﺗﻌﺮِﻑ ﺃﹶﻳﺎﻡ ﺃﹶﻗﹾﺮﺍﺋِﻬﺎ ﻟﹶﻢ ﺗﺨﺘﻠِﻂﹾ ﻋﻠﹶﻴﻬﺎ ﺃﹶ ﻟﹶﺎ ﺗﺮﻯ ﺃﹶﻧﻪ ﻟﹶﻢ ﻳﺴﺄﹶﻟﹾﻬﺎ
ﻛﹶﻢ ﻳﻮﻡٍ ﻫِﻲ ﻭ ﻟﹶﻢ ﻳﻘﹸﻞﹾ ﺇِﺫﹶﺍ ﺯﺍﺩﺕ ﻋﻠﹶﻰ ﻛﹶﺬﹶﺍ ﻳﻮﻣﺎﹰ ﻓﹶﺄﹶﻧﺖِ ﻣﺴﺘﺤﺎﺿﺔﹲ ﻭ ﺇِﻧﻤﺎ ﺳﻦ ﻟﹶﻬﺎ ﺃﹶﻳﺎﻣﺎﹰ ﻣﻌﻠﹸﻮﻣﺔﹰ
ﻭ ﺳﺌِﻞﹶ ﻋﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣﺎ ﻛﹶﺎﻧﺖ ﻣِﻦ ﻗﹶﻠِﻴﻞٍ ﺃﹶﻭ ﻛﹶﺜِﲑٍ ﺑﻌﺪ ﺃﹶﻥﹾ ﺗﻌﺮِﻓﹶﻬﺎ ﻭ ﻛﹶﺬﹶﻟِﻚ ﺃﹶﻓﹾﺘﻰ ﺃﹶﺑِﻲ
ﺍﻟﹾﻤﺴﺘﺤﺎﺿﺔِ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻧﻤﺎ ﺫﹶﻟِﻚ ﻋِﺮﻕ ﻏﹶﺎﺑِﺮ ﺃﹶﻭ ﺭﻛﹾﻀﺔﹲ ﻣِﻦ ﺍﻟﺸﻴﻄﹶﺎﻥِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(85
ﻓﹶﻠﹾﺘﺪﻉِ ﺍﻟﺼﻠﹶﺎﺓﹶ ﺃﹶﻳﺎﻡ ﺃﹶﻗﹾﺮﺍﺋِﻬﺎ ﺛﹸﻢ ﺗﻐﺘﺴِﻞﹸ ﻭ ﺗﺘﻮﺿﺄﹸ ﻟِﻜﹸﻞﱢ ﺻﻠﹶﺎﺓٍ ﻗِﻴﻞﹶ ﻭ ﺇِﻥﹾ ﺳﺎﻝﹶ ﻗﹶﺎﻝﹶ ﻭ ﺇِﻥﹾ ﺳﺎﻝﹶ ﻣِﺜﹾ ﹶﻞ
ﺍﻟﹾﻤﺜﹾﻌﺐِ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻫﺬﹶﺍ ﺗﻔﹾﺴِﲑ ﺣﺪِﻳﺚِ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻭ ﻫﻮ ﻣﻮﺍﻓِﻖ
ﻟﹶﻪ ﻓﹶﻬﺬِﻩِ ﺳﻨﺔﹸ ﺍﻟﱠﺘِﻲ ﺗﻌﺮِﻑ ﺃﹶﻳﺎﻡ ﺃﹶﻗﹾﺮﺍﺋِﻬﺎ ﻟﹶﺎ ﻭﻗﹾﺖ ﻟﹶﻬﺎ ﺇِﻟﱠﺎ ﺃﹶﻳﺎﻣﻬﺎ ﻗﹶﻠﱠﺖ ﺃﹶﻭ ﻛﹶﺜﹸﺮﺕ ﻭ ﺃﹶﻣﺎ ﺳﻨﺔﹸ ﺍﻟﱠﺘِﻲ ﻗﹶ ﺪ
ﻛﹶﺎﻧﺖ ﻟﹶﻬﺎ ﺃﹶﻳﺎﻡ ﻣﺘﻘﹶﺪﻣﺔﹲ ﺛﹸﻢ ﺍﺧﺘﻠﹶﻂﹶ ﻋﻠﹶﻴﻬﺎ ﻣِﻦ ﻃﹸﻮﻝِ ﺍﻟﺪﻡِ ﻓﹶﺰﺍﺩﺕ ﻭ ﻧﻘﹶﺼﺖ ﺣﺘﻰ ﺃﹶﻏﹾﻔﹶﻠﹶﺖ ﻋﺪﺩﻫﺎ ﻭ
) ﺻﻠﻰ ﺍﷲ ﻣﻮﺿِﻌﻬﺎ ﻣِﻦ ﺍﻟﺸﻬﺮِ ﻓﹶﺈِﻥﱠ ﺳﻨﺘﻬﺎ ﻏﹶﻴﺮ ﺫﹶﻟِﻚ ﻭ ﺫﹶﻟِﻚ ﺃﹶﻥﱠ ﻓﹶﺎﻃِ ﻤﺔﹶ ﺑِﻨﺖ ﺃﹶﺑِﻲ ﺣﺒﻴﺶٍ ﺃﹶﺗﺖِ ﺍﻟﻨﺒِ ﻲ
ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻓﹶﻘﹶﺎﻟﹶﺖ ﺇِﻧﻲ ﺃﹸﺳﺘﺤﺎﺽ ﻓﹶﻠﹶﺎ ﺃﹶﻃﹾﻬﺮ ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﻨﺒِﻲ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟﹶﻴﺲ ﺫﹶﻟِﻚِ ﺑِﺤﻴﺾٍ ﺇِﻧﻤﺎ ﻫﻮ ﻋِﺮﻕ
ﻓﹶﺈِﺫﹶﺍ ﺃﹶﻗﹾﺒﻠﹶﺖِ ﺍﻟﹾﺤﻴﻀﺔﹸ ﻓﹶﺪﻋِﻲ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻭ ﺇِﺫﹶﺍ ﺃﹶﺩﺑﺮﺕ ﻓﹶﺎﻏﹾﺴِﻠِﻲ ﻋﻨﻚِ ﺍﻟﺪﻡ ﻭ ﺻﻠﱢﻲ ﻭ ﻛﹶﺎﻧﺖ ﺗﻐﺘﺴِﻞﹸ ﻓِﻲ
ﻛﹸﻞﱢ ﺻﻠﹶﺎﺓٍ ﻭ ﻛﹶﺎﻧﺖ ﺗﺠﻠِﺲ ﻓِﻲ ﻣِﺮﻛﹶﻦٍ ﻟِﺄﹸﺧﺘِﻬﺎ ﻭ ﻛﹶﺎﻧﺖ ﺻﻔﹾﺮﺓﹸ ﺍﻟﺪﻡِ ﺗﻌﻠﹸﻮ ﺍﻟﹾﻤﺎﺀَ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶ ﻣﺎ ﺗﺴﻤﻊ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺃﹶﻣﺮ ﻫﺬِﻩِ ﺑِﻐﻴﺮِ ﻣﺎ ﺃﹶﻣﺮ ﺑِﻪِ ﺗِﻠﹾﻚ ﺃﹶ ﻟﹶﺎ ﺗﺮﺍﻩ ﻟﹶﻢ ﻳﻘﹸ ﹾﻞ
ﻟﹶﻬﺎ ﺩﻋِﻲ ﺍﻟﺼﻠﹶﺎﺓﹶ ﺃﹶﻳﺎﻡ ﺃﹶﻗﹾﺮﺍﺋِﻚِ ﻭ ﻟﹶﻜِﻦ ﻗﹶﺎﻝﹶ ﻟﹶﻬﺎ ﺇِﺫﹶﺍ ﺃﹶﻗﹾﺒﻠﹶﺖِ ﺍﻟﹾﺤﻴﻀﺔﹸ ﻓﹶﺪﻋِﻲ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻭ ﺇِﺫﹶﺍ ﺃﹶﺩﺑﺮﺕ
ﻓﹶﺎﻏﹾﺘﺴِﻠِﻲ ﻭ ﺻﻠﱢﻲ ﻓﹶﻬﺬﹶﺍ ﻳﺒﻴﻦ ﺃﹶﻥﱠ ﻫﺬِﻩِ ﺍﻣﺮﺃﹶﺓﹲ ﻗﹶﺪِ ﺍﺧﺘﻠﹶﻂﹶ ﻋﻠﹶﻴﻬﺎ ﺃﹶﻳﺎﻣﻬﺎ ﻟﹶﻢ ﺗﻌﺮِﻑ ﻋﺪﺩﻫﺎ ﻭ ﻟﹶﺎ ﻭﻗﹾﺘﻬﺎ ﹶﺃ
ﻟﹶﺎ ﺗﺴﻤﻌﻬﺎ ﺗﻘﹸﻮﻝﹸ ﺇِﻧﻲ ﺃﹸﺳﺘﺤﺎﺽ ﻓﹶﻠﹶﺎ ﺃﹶﻃﹾﻬﺮ ﻭ ﻛﹶﺎﻥﹶ ﺃﹶﺑِﻲ ﻳﻘﹸﻮﻝﹸ ﺇِﻧﻬﺎ ﺍﺳﺘﺤِﻴﻀﺖ ﺳﺒﻊ ﺳِﻨِﲔ ﻓﹶﻔِﻲ
ﺃﹶﻗﹶﻞﱠ ﻣِﻦ ﻫﺬﹶﺍ ﺗﻜﹸﻮﻥﹸ ﺍﻟﺮﻳﺒﺔﹸ ﻭ ﺍﻟِﺎﺧﺘِﻠﹶﺎﻁﹸ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(86
ﻓﹶﻠِﻬﺬﹶﺍ ﺍﺣﺘﺎﺟﺖ ﺇِﻟﹶﻰ ﺃﹶﻥﹾ ﺗﻌﺮِﻑ ﺇِﻗﹾﺒﺎﻝﹶ ﺍﻟﺪﻡِ ﻣِﻦ ﺇِﺩﺑﺎﺭِﻩِ ﻭ ﺗﻐﻴﺮ ﻟﹶﻮﻧِﻪِ ﻣِﻦ ﺍﻟﺴﻮﺍﺩِ ﺇِﻟﹶﻰ ﻏﹶﻴِ ﺮﻩِ ﻭ ﺫﹶﻟِ
ﻚ
ﺃﹶﻥﱠ ﺩﻡ ﺍﻟﹾﺤﻴﺾِ ﺃﹶﺳﻮﺩ ﻳﻌﺮﻑ ﻭ ﻟﹶﻮ ﻛﹶﺎﻧﺖ ﺗﻌﺮِﻑ ﺃﹶﻳﺎﻣﻬﺎ ﻣﺎ ﺍﺣﺘﺎﺟﺖ ﺇِﻟﹶﻰ ﻣﻌﺮِﻓﹶﺔِ ﻟﹶﻮِ ﻥ ﺍﻟﺪﻡِ ﻟِﺄﹶﻥﱠ
ﺍﻟﺴﻨﺔﹶ ﻓِﻲ ﺍﻟﹾﺤﻴﺾِ ﺃﹶﻥﹾ ﺗﻜﹸﻮﻥﹶ ﺍﻟﺼﻔﹾﺮﺓﹸ ﻭ ﺍﻟﹾﻜﹸﺪﺭﺓﹸ ﻓﹶﻤﺎ ﻓﹶﻮﻗﹶﻬﺎ ﻓِﻲ ﺃﹶﻳﺎﻡِ ﺍﻟﹾﺤﻴﺾِ ﺇِﺫﹶﺍ ﻋﺮِﻓﹶﺖ ﺣﻴﻀﺎﹰ ﻛﹸﻠﱡ ﻪ
ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺍﻟﺪﻡ ﺃﹶﺳﻮﺩ ﺃﹶﻭ ﻏﹶﻴﺮ ﺫﹶﻟِﻚ ﻓﹶﻬﺬﹶﺍ ﻳﺒﻴﻦ ﻟﹶﻚ ﺃﹶﻥﱠ ﻗﹶﻠِﻴﻞﹶ ﺍﻟﺪﻡِ ﻭ ﻛﹶﺜِﲑﻩ ﺃﹶﻳﺎﻡ ﺍﻟﹾﺤﻴﺾِ ﺣﻴﺾ ﻛﹸﻠﱠﻪ
ﺇِﺫﹶﺍ ﻛﹶﺎﻧﺖِ ﺍﻟﹾﺄﹶﻳﺎﻡ ﻣﻌﻠﹸﻮﻣﺔﹰ ﻓﹶﺈِﺫﹶﺍ ﺟﻬِﻠﹶﺖِ ﺍﻟﹾﺄﹶﻳﺎﻡ ﻭ ﻋﺪﺩﻫﺎ ﺍﺣﺘﺎﺟﺖ ﺇِﻟﹶﻰ ﺍﻟﻨﻈﹶﺮِ ﺣِﻴﻨﺌِﺬٍ ﺇِﻟﹶﻰ ﺇِﻗﹾﺒﺎﻝِ ﺍﻟﺪِ ﻡ
ﻭ ﺇِﺩﺑﺎﺭِﻩِ ﻭ ﺗﻐﻴﺮِ ﻟﹶﻮﻧِﻪِ ﺛﹸﻢ ﺗﺪﻉ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻋﻠﹶﻰ ﻗﹶﺪﺭِ ﺫﹶﻟِﻚ ﻭ ﻟﹶﺎ ﹶﺃﺭﻯ ﺍﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻗﹶﺎﻝﹶ ﺍﺟﻠِﺴِﻲ
) ﻋﻠﻴﻪﻛﹶﺬﹶﺍ ﻭ ﻛﹶﺬﹶﺍ ﻳﻮﻣﺎﹰ ﻓﹶﻤﺎ ﺯﺍﺩﺕ ﻓﹶﺄﹶﻧﺖِ ﻣﺴﺘﺤﺎﺿﺔﹲ ﻛﹶﻤﺎ ﻟﹶﻢ ﺗﺆﻣﺮِ ﺍﻟﹾﺄﹸﻭﻟﹶﻰ ﺑِﺬﹶﻟِﻚ ﻭ ﻛﹶﺬﹶﻟِﻚ ﺃﹶﺑِﻲ
ﺍﻟﺴﻼﻡ ( ﺃﹶﻓﹾﺘﻰ ﻓِﻲ ﻣِﺜﹾﻞِ ﻫﺬﹶﺍ ﻭ ﺫﹶﺍﻙ ﺃﹶﻥﱠ ﺍﻣﺮﺃﹶﺓﹰ ﻣِﻦ ﺃﹶﻫﻠِﻨﺎ ﺍﺳﺘﺤﺎﺿﺖ ﻓﹶﺴﺄﹶﻟﹶﺖ ﺃﹶﺑِﻲ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﺫﹶﻟِﻚ
ﻓﹶﻘﹶﺎ ﹶﻝ ﺇِﺫﹶﺍ ﺭﺃﹶﻳﺖِ ﺍﻟﺪﻡ ﺍﻟﹾﺒﺤﺮﺍﻧِﻲ ﻓﹶﺪﻋِﻲ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻭ ﺇِﺫﹶﺍ ﺭﺃﹶﻳﺖِ ﺍﻟﻄﱡﻬﺮ ﻭ ﻟﹶﻮ ﺳﺎﻋﺔﹰ ﻣِﻦ ﻧﻬﺎﺭٍ ﻓﹶﺎﻏﹾﺘﺴِﻠِﻲ ﻭ
ﺻﻠﱢﻲ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﺃﹶﺭﻯ ﺟﻮﺍﺏ ﺃﹶﺑِﻲ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻫﺎﻫﻨﺎ ﻏﹶﻴﺮ ﺟﻮﺍﺑِﻪِ ﻓِﻲ
ﺍﻟﹾﻤﺴﺘﺤﺎﺿﺔِ ﺍﻟﹾﺄﹸﻭﻟﹶﻰ ﺃﹶ ﻟﹶﺎ ﺗﺮﻯ ﺃﹶﻧﻪ ﻗﹶﺎﻝﹶ ﺗﺪﻉ ﺍﻟﺼﻠﹶﺎﺓﹶ ﺃﹶﻳﺎﻡ ﺃﹶﻗﹾﺮﺍﺋِﻬﺎ ﻟِﺄﹶﻧﻪ ﻧﻈﹶﺮ ﺇِﻟﹶﻰ ﻋﺪﺩِ ﺍﻟﹾ ﹶﺄﻳﺎﻡِ ﻭ ﻗﹶﺎ ﹶﻝ
ﻫﺎﻫﻨﺎ ﺇِﺫﹶﺍ ﺭﺃﹶﺕِ ﺍﻟﺪﻡ ﺍﻟﹾﺒﺤﺮﺍﻧِﻲ ﻓﹶﻠﹾﺘﺪﻉِ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻭ ﺃﹶﻣﺮ ﻫﺎﻫﻨﺎ ﺃﹶﻥﹾ ﺗﻨﻈﹸﺮ ﺇِﻟﹶﻰ ﺍﻟﺪﻡِ ﺇِﺫﹶﺍ ﺃﹶﻗﹾﺒﻞﹶ ﻭ ﺃﹶﺩﺑﺮ ﻭ
ﺗﻐﻴﺮ ﻭ ﻗﹶﻮﻟﹸﻪ ﺍﻟﹾﺒﺤﺮﺍﻧِﻲ ﺷِﺒﻪ ﻣﻌﻨﻰ ﻗﹶﻮﻝِ ﺍﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺇِﻥﱠ ﺩﻡ ﺍﻟﹾﺤﻴﺾِ ﺃﹶﺳﻮﺩ ﻳﻌﺮﻑ ﻭ ﺇِﻧﻤﺎ
ﺳﻤﺎﻩ ﺃﹶﺑِﻲ ﺑﺤﺮﺍﻧِﻴﺎﹰ ﻟِﻜﹶﺜﹾﺮﺗِﻪِ ﻭ ﻟﹶﻮﻧِﻪِ ﻓﹶﻬﺬﹶﺍ ﺳﻨﺔﹸ ﺍﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻓِﻲ ﺍﻟﱠﺘِﻲ ﺍﺧﺘﻠﹶﻂﹶ ﻋﻠﹶﻴﻬﺎ ﺃﹶﻳﺎﻣﻬﺎ
ﺣﺘﻰ ﻟﹶﺎ ﺗﻌﺮِﻓﹶﻬﺎ ﻭ ﺇِﻧﻤﺎ ﺗﻌﺮِﻓﹸﻬﺎ ﺑِﺎﻟﺪﻡِ ﻣﺎ ﻛﹶﺎﻥﹶ ﻣِﻦ ﻗﹶﻠِﻴﻞِ ﺍﻟﹾﺄﹶﻳﺎ ِﻡ ﻭ ﻛﹶﺜِﲑِﻩِ ﻗﹶﺎﻝﹶ ﻭ ﺃﹶﻣﺎ ﺍﻟﺴﻨﺔﹸ ﺍﻟﺜﱠﺎﻟِﺜﹶﺔﹸ ﻓﹶﻬِﻲ
ﺍﻟﱠﺘِﻲ ﻟﹶﻴﺲ ﻟﹶﻬﺎ ﺃﹶﻳﺎﻡ ﻣﺘﻘﹶﺪﻣﺔﹲ ﻭ ﻟﹶﻢ ﺗﺮ ﺍﻟﺪﻡ ﻗﹶﻂﱡ ﻭ ﺭﺃﹶﺕ ﺃﹶﻭﻝﹶ ﻣﺎ ﺃﹶﺩﺭﻛﹶﺖ ﻭ ﺍﺳﺘﻤﺮ ﺑِﻬﺎ ﻓﹶﺈِﻥﱠ ﺳﻨﺔﹶ ﻫﺬِﻩِ
ﻏﹶﻴﺮ ﺳﻨ ﺔِ ﺍﻟﹾﺄﹸﻭﻟﹶﻰ ﻭ ﺍﻟﺜﱠﺎﻧِﻴ ﺔِ ﻭ ﺫﹶﻟِﻚ ﺃﹶﻥﱠ ﺍﻣﺮﺃﹶﺓﹰ ﻳﻘﹶﺎﻝﹸ ﻟﹶﻬﺎ ﺣﻤﻨﺔﹸ ﺑِﻨﺖ ﺟﺤﺶٍ ﺃﹶﺗﺖ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠ ﻪِ ) ﺻﻠﻰ ﺍﷲ
ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻓﹶﻘﹶﺎﻟﹶﺖ ﺇِﻧﻲ ﺍﺳﺘﺤِﻀﺖ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(87
ﺣﻴﻀﺔﹰ ﺷﺪِﻳﺪﺓﹰ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻬﺎ ﺍﺣﺘﺸِﻲ ﻛﹸﺮﺳﻔﺎﹰ ﻓﹶﻘﹶﺎﻟﹶﺖ ﺇِﻧﻪ ﺃﹶﺷﺪ ﻣِﻦ ﺫﹶﻟِﻚ ﺇِﻧﻲ ﺃﹶﺛﹸﺠﻪ ﺛﹶﺠﺎﹰ ﻓﹶﻘﹶﺎﻝﹶ ﺗﻠﹶﺠﻤِﻲ
ﻭ ﺗﺤﻴﻀِﻲ ﻓِﻲ ﻛﹸﻞﱢ ﺷﻬﺮٍ ﻓِﻲ ﻋِﻠﹾﻢِ ﺍﻟﻠﱠﻪِ ﺳِﺘﺔﹶ ﺃﹶﻳﺎﻡٍ ﺃﹶﻭ ﺳﺒﻌﺔﹰ ﺛﹸﻢ ﺍﻏﹾﺘﺴِﻠِﻲ ﻏﹸﺴﻠﹰﺎ ﻭ ﺻﻮﻣِﻲ ﺛﹶﻠﹶﺎﺛﹶﺔﹰ ﻭ
ﻋِﺸﺮِﻳﻦ ﻳﻮﻣﺎﹰ ﺃﹶﻭ ﺃﹶﺭﺑﻌﺔﹰ ﻭ ﻋِﺸﺮِﻳﻦ ﻭ ﺍﻏﹾﺘﺴِﻠِﻲ ﻟِﻠﹾﻔﹶﺠﺮِ ﻏﹸﺴﻠﹰﺎ ﻭ ﺃﹶﺧﺮِﻱ ﺍﻟﻈﱡﻬﺮ ﻭ ﻋﺠﻠِﻲ ﺍﻟﹾﻌﺼﺮ ﻭ
ﺴﻠِﻲ ﻏﹸﺴﻠﹰﺎ ﻭ ﺃﹶﺧﺮِﻱ ﺍﻟﹾﻤﻐ ﺮِﺏ ﻭ ﻋﺠﻠِﻲ ﺍﻟﹾﻌِﺸﺎﺀَ ﻭ ﺍﻏﹾﺘﺴِﻠِﻲ ﻏﹸﺴﻠﹰﺎ ﻗﹶﺎ ﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠ ﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (
ﺍﻏﹾﺘِ
ﻓﹶﺄﹶﺭﺍﻩ ﻗﹶﺪ ﺳﻦ ﻓِﻲ ﻫﺬِﻩِ ﻏﹶﻴﺮ ﻣﺎ ﺳﻦ ﻓِﻲ ﺍﻟﹾﺄﹸﻭﻟﹶﻰ ﻭ ﺍﻟﺜﱠﺎﻧِﻴﺔِ ﻭ ﹶﺫﻟِﻚ ﻟِﺄﹶﻥﱠ ﺃﹶﻣﺮﻫﺎ ﻣﺨﺎﻟِﻒ ﻟِﺄﹶﻣﺮِ ﻫﺎﺗﻴﻚ ﹶﺃ
ﻟﹶﺎ ﺗﺮﻯ ﺃﹶﻥﱠ ﺃﹶﻳﺎﻣﻬﺎ ﻟﹶﻮ ﻛﹶﺎﻧﺖ ﺃﹶﻗﹶﻞﱠ ﻣِﻦ ﺳﺒﻊٍ ﻭ ﻛﹶﺎﻧﺖ ﺧﻤﺴﺎﹰ ﺃﹶﻭ ﺃﹶﻗﹶﻞﱠ ﻣِﻦ ﺫﹶﻟِﻚ ﻣﺎ ﻗﹶﺎﻝﹶ ﻟﹶﻬﺎ ﺗﺤﻴﻀِﻲ
ﺳﺒﻌﹰﺎ ﻓﹶﻴﻜﹸﻮﻥﹶ ﻗﹶﺪ ﺃﹶﻣﺮﻫﺎ ﺑِﺘﺮﻙِ ﺍﻟﺼﻠﹶﺎﺓِ ﺃﹶﻳﺎﻣﺎﹰ ﻭ ﻫِﻲ ﻣﺴﺘﺤﺎﺿﺔﹲ ﻏﹶﻴﺮ ﺣﺎﺋِﺾٍ ﻭ ﻛﹶﺬﹶﻟِﻚ ﻟﹶﻮ ﻛﹶﺎ ﹶﻥ
ﺣﻴﻀﻬﺎ ﺃﹶﻛﹾﺜﹶﺮ ﻣِﻦ ﺳﺒﻊٍ ﻭ ﻛﹶﺎﻧﺖ ﺃﹶﻳﺎﻣﻬﺎ ﻋﺸﺮﺍﹰ ﺃﹶﻭ ﺃﹶﻛﹾﺜﹶﺮ ﻟﹶﻢ ﻳﺄﹾﻣﺮﻫﺎ ﺑِﺎﻟﺼﻠﹶﺎﺓِ ﻭ ﻫِﻲ ﺣﺎﺋِﺾ ﺛﹸﻢ ﻣِﻤﺎ
ﻳﺰِﻳﺪ ﻫﺬﹶﺍ ﺑﻴﺎﻧﺎﹰ ﻗﹶﻮﻟﹸﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟﹶﻬﺎ ﺗﺤﻴﻀِﻲ ﻭ ﻟﹶﻴﺲ ﻳﻜﹸﻮﻥﹸ ﺍﻟﺘﺤﻴﺾ ﺇِﻟﱠﺎ ﻟِﻠﹾﻤﺮﺃﹶﺓِ ﺍﻟﱠﺘِﻲ ﺗﺮِﻳﺪ ﺃﹶ ﹾﻥ
ﺗﻜﹶﻠﱠﻒ ﻣﺎ ﺗﻌﻤﻞﹸ ﺍﻟﹾﺤﺎﺋِﺾ ﺃﹶ ﻟﹶﺎ ﺗﺮﺍﻩ ﻟﹶﻢ ﻳﻘﹸﻞﹾ ﻟﹶﻬﺎ ﺃﹶﻳﺎﻣﺎﹰ ﻣﻌﻠﹸﻮﻣﺔﹰ ﺗﺤﻴﻀِﻲ ﺃﹶﻳﺎﻡ ﺣﻴﻀِﻚِ ﻭ ﻣِﻤﺎ ﻳﺒﻴﻦ
ﻫﺬﹶﺍ ﻗﹶﻮﻟﹸﻪ ﻟﹶﻬﺎ ﻓِﻲ ﻋِﻠﹾﻢِ ﺍﻟﻠﱠﻪِ ﻟِﺄﹶﻧﻪ ﻗﹶﺪ ﻛﹶﺎﻥﹶ ﻟﹶﻬﺎ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻧﺖِ ﺍﻟﹾﹶﺄﺷﻴﺎﺀُ ﻛﹸﻠﱡﻬﺎ ﻓِﻲ ﻋِﻠﹾﻢِ ﺍﻟﻠﱠﻪِ ﺗﻌﺎﻟﹶﻰ ﻭ ﻫﺬﹶﺍ
ﺑﻴﻦ ﻭﺍﺿِﺢ ﺃﹶﻥﱠ ﻫﺬِﻩِ ﻟﹶﻢ ﺗﻜﹸﻦ ﻟﹶﻬﺎ ﺃﹶﻳﺎﻡ ﻗﹶﺒﻞﹶ ﺫﹶﻟِﻚ ﻗﹶﻂﱡ ﻭ ﻫﺬِﻩِ ﺳﻨﺔﹸ ﺍﻟﱠﺘِﻲ ﺍﺳﺘﻤﺮ ﺑِﻬﺎ ﺍﻟﺪﻡ ﺃﹶﻭﻝﹶ ﻣﺎ ﺗﺮﺍﻩ
ﺃﹶﻗﹾﺼﻰ ﻭﻗﹾﺘِﻬﺎ ﺳﺒﻊ ﻭ ﺃﹶﻗﹾﺼﻰ ﻃﹸﻬﺮِﻫﺎ ﺛﹶﻠﹶﺎﺙﹲ ﻭ ﻋِﺸﺮﻭﻥﹶ ﺣﺘﻰ ﻳﺼِﲑ ﻟﹶﻬﺎ ﺃﹶﻳﺎﻣﺎﹰ ﻣﻌﻠﹸﻮﻣﺔﹰ ﻓﹶﺘﻨﺘﻘِﻞﹶ ﺇِﻟﹶﻴﻬﺎ
ﻓﹶﺠﻤِﻴﻊ ﺣﺎﻟﹶﺎﺕِ ﺍﻟﹾﻤﺴﺘﺤﺎﺿﺔِ ﺗﺪﻭﺭ ﻋﻠﹶﻰ ﻫﺬِﻩِ ﺍﻟﺴﻨﻦِ ﺍﻟﺜﱠﻠﹶﺎﺛﹶﺔِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(88
ﻟﹶﺎ ﺗﻜﹶﺎﺩ ﺃﹶﺑﺪﺍﹰ ﺗﺨﻠﹸﻮ ﻣِﻦ ﻭﺍﺣِﺪﺓٍ ﻣِﻨﻬﻦ ﺇِﻥﹾ ﻛﹶﺎﻧﺖ ﻟﹶﻬﺎ ﺃﹶﻳﺎﻡ ﻣﻌﻠﹸﻮﻣﺔﹲ ﻣِﻦ ﻗﹶﻠِﻴﻞٍ ﺃﹶﻭ ﻛﹶﺜِﲑٍ ﻓﹶﻬِﻲ ﻋﻠﹶﻰ
ﺃﹶﻳﺎﻣِﻬﺎ ﻭ ﺧﻠﹾﻘِﻬﺎ ﺍﻟﱠﺬِﻱ ﺟﺮﺕ ﻋﻠﹶﻴﻪِ ﻟﹶﻴﺲ ﻓِﻴﻪِ ﻋﺪﺩ ﻣﻌﻠﹸﻮﻡ ﻣﻮﻗﱠﺖ ﻏﹶﻴﺮ ﺃﹶﻳﺎﻣِﻬﺎ ﻓﹶﺈِﻥِ ﺍﺧﺘﻠﹶﻄﹶﺖِ ﺍﻟﹾﺄﹶﻳﺎﻡ
ﻋﻠﹶﻴﻬﺎ ﻭ ﺗﻘﹶﺪﻣﺖ ﻭ ﺗﺄﹶﺧﺮﺕ ﻭ ﺗﻐﻴﺮ ﻋﻠﹶﻴﻬﺎ ﺍﻟﺪﻡ ﺃﹶﻟﹾﻮﺍﻧﺎﹰ ﻓﹶﺴﻨﺘﻬﺎ ﺇِﻗﹾﺒﺎﻝﹸ ﺍﻟﺪﻡِ ﻭ ﺇِﺩﺑﺎﺭﻩ ﻭ ﺗﻐﻴﺮ ﺣﺎﻟﹶﺎﺗِﻪِ ﻭ
ﺇِﻥﹾ ﹶﻟﻢ ﺗﻜﹸﻦ ﻟﹶﻬﺎ ﺃﹶﻳﺎﻡ ﻗﹶﺒﻞﹶ ﺫﹶﻟِﻚ ﻭ ﺍﺳﺘﺤﺎﺿﺖ ﺃﹶﻭﻝﹶ ﻣﺎ ﺭﺃﹶﺕ ﻓﹶﻮﻗﹾﺘﻬﺎ ﺳﺒﻊ ﻭ ﻃﹸﻬﺮﻫﺎ ﺛﹶﻠﹶﺎﺙﹲ ﻭ
ﻋِﺸﺮﻭﻥﹶ ﻓﹶﺈِﻥِ ﺍﺳﺘﻤﺮ ﺑِﻬﺎ ﺍﻟﺪﻡ ﺃﹶﺷﻬﺮﺍﹰ ﻓﹶﻌﻠﹶﺖ ﻓِﻲ ﻛﹸﻞﱢ ﺷﻬﺮٍ ﻛﹶﻤﺎ ﻗﹶﺎﻝﹶ ﻟﹶﻬﺎ ﻓﹶﺈِﻥِ ﺍﻧﻘﹶﻄﹶﻊ ﺍﻟﺪﻡ ﻓِﻲ ﺃﹶﻗﹶ ﱠﻞ
ﻣِﻦ ﺳﺒﻊٍ ﺃﹶﻭ ﺃﹶﻛﹾﺜﹶﺮ ﻣِﻦ ﺳﺒﻊٍ ﻓﹶﺈِﻧﻬﺎ ﺗﻐﺘﺴِﻞﹸ ﺳﺎﻋﺔﹰ ﺗﺮﻯ ﺍﻟﻄﱡﻬﺮ ﻭ ﺗﺼﻠﱢﻲ ﻓﹶﻠﹶﺎ ﺗﺰﺍﻝﹸ ﻛﹶﺬﹶﻟِﻚ ﺣﺘﻰ ﺗﻨﻈﹸﺮ
ﻣﺎ ﻳﻜﹸﻮﻥﹸ ﻓِﻲ ﺍﻟﺸﻬﺮِ ﺍﻟﺜﱠﺎﻧِﻲ ﻓﹶﺈِﻥِ ﺍﻧﻘﹶﻄﹶﻊ ﺍﻟﺪﻡ ﻟِﻮﻗﹾﺘِﻪِ ﻓِﻲ ﺍﻟﺸﻬﺮِ ﺍﻟﹾﺄﹶﻭﻝِ ﺳﻮﺍﺀً ﺣﺘﻰ ﺗﻮﺍﻟﹶﻰ ﻋﻠﹶﻴﻬﺎ
ﺣﻴﻀﺘﺎﻥِ ﺃﹶﻭ ﺛﹶﻠﹶﺎﺙﹲ ﻓﹶﻘﹶﺪ ﻋﻠِﻢ ﺍﻟﹾﺂﻥﹶ ﺃﹶﻥﱠ ﺫﹶﻟِﻚ ﻗﹶﺪ ﺻﺎﺭ ﻟﹶﻬﺎ ﻭﻗﹾﺘﺎﹰ ﻭ ﺧﻠﹾﻘﺎﹰ ﻣﻌﺮﻭﻓﺎﹰ ﺗﻌﻤﻞﹸ ﻋﹶﻠﻴﻪِ ﻭ ﺗﺪﻉ
ﻣﺎ ﺳِﻮﺍﻩ ﻭ ﺗﻜﹸﻮﻥﹸ ﺳﻨﺘﻬﺎ ﻓِﻴﻤﺎ ﺗﺴﺘﻘﹾﺒِﻞﹸ ﺇِﻥِ ﺍﺳﺘﺤﺎﺿﺖ ﻗﹶﺪ ﺻﺎﺭﺕ ﺳﻨﺔﹰ ﺇِﻟﹶﻰ ﺃﹶﻥﹾ ﺗﺤﺒﺲ ﺃﹶﻗﹾﺮﺍﺅﻫﺎ ﻭ
ﺇِﻧﻤﺎ ﺟﻌِﻞﹶ ﺍﻟﹾﻮﻗﹾﺖ ﺃﹶﻥﹾ ﺗﻮﺍﻟﹶﻰ ﻋﻠﹶﻴﻬﺎ ﺣﻴﻀﺘﺎﻥِ ﺃﹶﻭ ﺛﹶﻠﹶﺎﺙﹲ ﻟِﻘﹶﻮﻝِ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻟِﻠﱠﺘِﻲ ﺗﻌﺮِﻑ
ﺃﹶﻳﺎﻣﻬﺎ ﺩﻋِﻲ ﺍﻟﺼﻠﹶﺎﺓﹶ ﺃﹶﻳﺎﻡ ﺃﹶﻗﹾﺮﺍﺋِﻚِ ﻓﹶﻌﻠِﻤﻨﺎ ﺃﹶﻧﻪ ﻟﹶﻢ ﻳﺠﻌﻞِ ﺍﻟﹾﻘﹸﺮﺀَ ﺍﻟﹾﻮﺍﺣِﺪ ﺳﻨﺔﹰ ﻟﹶﻬﺎ ﻓﹶﻴﻘﹸﻮﻝﹶ ﺩﻋِﻲ ﺍﻟﺼﻠﹶﺎ ﹶﺓ
ﺃﹶﻳﺎﻡ ﻗﹸﺮﺋِﻚِ ﻭ ﻟﹶﻜِﻦ ﺳﻦ ﻟﹶﻬﺎ ﺍﻟﹾﺄﹶﻗﹾﺮﺍﺀَ ﻭ ﺃﹶﺩﻧﺎﻩ ﺣﻴﻀﺘﺎﻥِ ﻓﹶﺼﺎﻋِﺪﺍﹰ ﻭ ﺇِﺫﹶﺍ ﺍﺧﺘﻠﹶﻂﹶ ﻋﻠﹶﻴﻬﺎ ﺃﹶﻳﺎﻣﻬﺎ ﻭ ﺯﺍﺩﺕ
ﻭ ﻧ ﹶﻘﺼﺖ ﺣﺘﻰ ﻟﹶﺎ ﺗﻘِﻒ ﻣِﻨﻬﺎ ﻋﻠﹶﻰ ﺣﺪ ﻭ ﻟﹶﺎ ﻣِﻦ ﺍﻟﺪﻡِ ﻋﻠﹶﻰ ﻟﹶﻮﻥٍ ﻋﻤِﻠﹶﺖ ﺑِﺈِﻗﹾﺒﺎﻝِ ﺍﻟﺪﻡِ ﻭ ﺇِﺩﺑﺎﺭِﻩِ ﻭ
ﻟﹶﻴﺲ ﻟﹶﻬﺎ ﺳﻨﺔﹲ ﻏﹶﻴﺮ ﻫﺬﹶﺍ ﻟِﻘﹶﻮﻝِ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺇِﺫﹶﺍ ﺃﹶﻗﹾﺒﻠﹶﺖِ ﺍﻟﹾﺤﻴﻀﺔﹸ ﻓﹶﺪﻋِﻲ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻭ ﺇِﺫﹶﺍ
ﺃﹶﺩﺑﺮﺕ ﻓﹶﺎﻏﹾﺘﺴِﻠِﻲ ﻭ ﻟِﻘﹶﻮﻟِﻪِ ﺇِﻥﱠ ﺩﻡ ﺍﻟﹾﺤﻴﺾِ ﺃﹶﺳﻮﺩ ﻳﻌﺮﻑ ﻛﹶﻘﹶﻮﻝِ ﺃﹶﺑِﻲ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﺫﹶﺍ ﺭﺃﹶﻳﺖِ ﺍﻟﺪﻡ
ﺍﻟﹾﺒﺤﺮﺍﻧِﻲ ﻓﹶﺈِﻥﹾ ﻟﹶﻢ ﻳﻜﹸﻦِ ﺍﻟﹾﺄﹶﻣﺮ ﻛﹶﺬﹶﻟِﻚ ﻭ ﻟﹶﻜِﻦ ﺍﻟﺪﻡ ﺃﹶﻃﹾﺒﻖ ﻋﻠﹶﻴﻬﺎ ﻓﹶﻠﹶﻢ ﺗﺰﻝِ ﺍﻟِﺎﺳﺘِﺤﺎﺿﺔﹸ ﺩﺍﺭﺓﹰ ﻭ ﻛﹶﺎ ﹶﻥ
ﺍﻟﺪﻡ ﻋﻠﹶﻰ ﻟﹶﻮﻥٍ ﻭﺍﺣِﺪٍ ﻭ ﺣﺎﻟﹶﺔٍ ﻭﺍﺣِﺪﺓٍ ﻓﹶﺴﻨﺘﻬﺎ ﺍﻟﺴﺒﻊ ﻭ ﺍﻟﺜﱠﻠﹶﺎﺙﹸ ﻭ ﺍﻟﹾﻌِﺸﺮﻭﻥﹶ ﻟِﺄﹶﻧﻬﺎ ﻗِﺼﺘﻬﺎ ﻛﹶﻘِﺼﺔِ
ﺣﻤﻨﺔﹶ ﺣِﲔ ﻗﹶﺎﻟﹶﺖ ﺇِﻧﻲ ﺃﹶﺛﹸﺠﻪ ﺛﹶﺠﺎﹰ .
) -2ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﻛﺎﻟﺼﺤﻴﺢ – 223/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(212/1
ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻭ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ
ﻣﻌﺎﻭِﻳﺔﹶ ﺑﻦِ ﻋﻤﺎﺭٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺍﻟﹾﻤﺴﺘﺤﺎﺿﺔﹸ ﺗﻨﻈﹸﺮ ﺃﹶﻳﺎﻣﻬﺎ ﻓﹶﻠﹶﺎ ﺗﺼﻞﱢ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(89
ﺖ ﻟِﻠﻈﱡﻬﺮِ ﻭ ﻓِﻴﻬﺎ ﻭ ﻟﹶﺎ ﻳﻘﹾﺮﺑﻬﺎ ﺑﻌﻠﹸﻬﺎ ﻓﹶﺈِﺫﹶﺍ ﺟﺎﺯﺕ ﺃﹶﻳﺎﻣﻬﺎ ﻭ ﺭﺃﹶﺕِ ﺍﻟﺪﻡ ﻳﺜﹾﻘﹸﺐ ﺍﻟﹾﻜﹸﺮﺳﻒ ﺍﻏﹾﺘﺴﻠﹶ
ﺍﻟﹾﻌﺼﺮِ ﺗﺆﺧﺮ ﻫﺬِﻩِ ﻭ ﺗﻌﺠﻞﹸ ﻫﺬِﻩِ ﻭ ﻟِﻠﹾﻤﻐﺮِﺏِ ﻭ ﺍﻟﹾﻌِﺸﺎﺀِ ﻏﹸﺴﻠﹰﺎ ﺗﺆﺧﺮ ﻫﺬِﻩِ ﻭ ﺗﻌﺠﻞﹸ ﻫﺬِ ِﻩ ﻭ ﺗﻐﺘﺴِﻞﹸ
ﻟِﻠﺼﺒﺢِ ﻭ ﺗﺤﺘﺸِﻲ ﻭ ﺗﺴﺘﺜﹾﻔِﺮ ﻭ ﻟﹶﺎ ﺗﺤﻴﻲ ﻭ ﺗﻀﻢ ﻓﹶﺨِﺬﹶﻳﻬﺎ ﻓِﻲ ﺍﻟﹾﻤﺴﺠِﺪِ ﻭ ﺳﺎﺋِﺮ ﺟﺴﺪِﻫﺎ ﺧﺎﺭِﺝ ﻭ
ﻟﹶﺎ ﻳﺄﹾﺗِﻴﻬﺎ ﺑﻌﻠﹸﻬﺎ ﻓِﻲ ﺃﹶﻳﺎﻡِ ﻗﹸﺮﺋِﻬﺎ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺍﻟﺪﻡ ﻟﹶﺎ ﻳﺜﹾﻘﹸﺐ ﺍﻟﹾﻜﹸﺮﺳﻒ ﺗﻮﺿﺄﹶﺕ ﻭ ﺩﺧﻠﹶﺖِ ﺍﹾﻟﻤﺴﺠِﺪ ﻭ
ﺻﻠﱠﺖ ﻛﹸﻞﱠ ﺻﻠﹶﺎﺓٍ ﺑِﻮﺿﻮﺀٍ ﻭ ﻫﺬِﻩِ ﻳﺄﹾﺗِﻴﻬﺎ ﺑﻌﻠﹸﻬﺎ ﺇِﻟﱠﺎ ﻓِﻲ ﺃﹶﻳﺎﻡِ ﺣﻴﻀِﻬﺎ .
) -3ﳎﻠﺴﻲ ﻛﺎﻟﺼﺤﻴﺢ – 225/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(213/1
ﻣﺤﻤﺪ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﻋﻦ ﻣﺤﻤﺪٍ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘ ﻪ
ﻋﻦِ ﺍﻟﹾﻤﺮﺃﹶﺓِ ﺗﺴﺘﺤﺎﺽ ﻓﹶﻘﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺳﺌِﻞﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻋﻦِ ﺍﻟﹾﻤﺮﺃﹶﺓِ
ﺗﺴﺘﺤﺎﺽ ﻓﹶﺄﹶﻣﺮﻫﺎ ﺃﹶﻥﹾ ﺗﻤﻜﹸﺚﹶ ﺃﹶﻳﺎﻡ ﺣﻴﻀِﻬﺎ ﻟﹶﺎ ﺗﺼﻞﱢ ﻓِﻴﻬﺎ ﺛﹸﻢ ﺗﻐﺘﺴِﻞﹶ ﻭ ﺗﺴﺘﺪﺧِﻞﹶ ﻗﹸﻄﹾﻨﺔﹰ ﻭ ﺗﺴﺘﺜﹾﻔِ ﺮ
ﺑِﺜﹶﻮﺏٍ ﺛﹸﻢ ﺗﺼﻠﱢﻲ ﺣﺘﻰ ﻳﺨﺮﺝ ﺍﻟﺪﻡ ﻣِﻦ ﻭﺭﺍﺀِ ﺍﻟﺜﱠﻮﺏِ ﻗﹶﺎﻝﹶ ﺗﻐﺘﺴِﻞﹸ ﺍﻟﹾﻤﺮﺃﹶﺓﹸ ﺍﻟﺪﻣِﻴﺔﹸ ﺑﻴﻦ ﻛﹸﻞﱢ ﺻﻠﹶﺎﺗﻴﻦِ ﻭ
ﺍﻟِﺎﺳﺘِﺬﹾﻓﹶﺎﺭ ﺃﹶﻥﹾ ﺗﻄﹶﻴﺐ ﻭ ﺗﺴﺘﺠﻤِﺮ ﺑِﺎﻟﺪﺧﻨﺔِ ﻭ ﻏﹶﻴﺮِ ﺫﹶﻟِﻚ ﻭ ﺍﻟِﺎﺳﺘِﺜﹾﻔﹶﺎﺭ ﺃﹶﻥﹾ ﺗﺠﻌﻞﹶ ﻣِﺜﹾﻞﹶ ﺛﹶﻔﹾﺮِ ﺍﻟﺪﺍﺑﺔِ .
) -4ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 226/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(213/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﻋﺜﹾﻤﺎﻥﹶ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺳﻤﺎﻋﺔﹶ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ
ﺍﻟﹾﻤﺴﺘﺤﺎﺿﺔﹸ ﺇِﺫﹶﺍ ﺛﹶﻘﹶﺐ ﺍﻟﺪﻡ ﺍﻟﹾﻜﹸﺮﺳﻒ ﺍﻏﹾﺘﺴﻠﹶﺖ ﻟِﻜﹸﻞﱢ ﺻﻠﹶﺎﺗﻴﻦِ ﻭ ﻟِﻠﹾﻔﹶﺠﺮِ ﻏﹸﺴﻠﹰﺎ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(90
ﻭ ﺇِﻥﹾ ﻟﹶﻢ ﻳﺠﺰِ ﺍﻟﺪﻡ ﺍﻟﹾﻜﹸﺮﺳﻒ ﻓﹶﻌﻠﹶﻴﻬﺎ ﺍﻟﹾﻐﺴﻞﹸ ﻛﹸﻞﱠ ﻳﻮﻡٍ ﻣﺮﺓﹰ ﻭ ﺍﻟﹾﻮﺿﻮﺀُ ﻟِﻜﹸﻞﱢ ﺻﻠﹶﺎﺓٍ ﻭ ﺇِﻥﹾ ﺃﹶﺭﺍﺩ
ﺯﻭﺟﻬﺎ ﺃﹶﻥﹾ ﻳﺄﹾﺗِﻴﻬﺎ ﻓﹶﺤِﲔ ﺗﻐﺘﺴِﻞﹸ ﻫﺬﹶﺍ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺩﻣﻬﺎ ﻋﺒِﻴﻄﺎﹰ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻧﺖ ﺻﻔﹾﺮﺓﹰ ﻓﹶﻌﻠﹶﻴﻬﺎ ﺍﻟﹾﻮﺿﻮﺀُ .
) -5ﳎﻠﺴﻲ ﺣﺴﻦ – 227/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(213/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺍﻟﹾﻤﺴﺘﺤﺎﺿﺔﹸ ﺗﻐﺘﺴِﻞﹸ ﻋِﻨﺪ ﺻﻠﹶﺎﺓِ ﺍﻟﻈﱡﻬﺮِ ﻓﹶﺘﺼﻠﱢﻲ ﺍﻟﻈﱡﻬﺮ ﻭ ﺍﻟﹾﻌﺼﺮ ﺛﹸﻢ ﺗﻐﺘﺴِﻞﹸ ﻋِﻨ ﺪ
ﺍﻟﹾﻤﻐﺮِﺏِ ﻓﹶﺘﺼﻠﱢﻲ ﺍﻟﹾﻤﻐﺮِﺏ ﻭ ﺍﻟﹾﻌِﺸﺎﺀَ ﺛﹸﻢ ﺗﻐﺘﺴِﻞﹸ ﻋِﻨﺪ ﺍﻟﺼﺒﺢِ ﻓﹶﺘﺼﻠﱢﻲ ﺍﻟﹾﻔﹶﺠﺮ ﻭ ﻟﹶﺎ ﺑﺄﹾﺱ ﺃﹶﻥﹾ ﻳﺄﹾﺗِﻴﻬﺎ
ﺑﻌﻠﹸﻬﺎ ﺇِﺫﹶﺍ ﺷﺎﺀَ ﺇِﻟﱠﺎ ﺃﹶﻳﺎﻡ ﺣﻴﻀِﻬﺎ ﻓﹶﻴﻌﺘﺰِﻟﹸﻬﺎ ﺑﻌﻠﹸﻬﺎ ﻗﹶﺎﻝﹶ ﻭ ﻗﹶﺎﻝﹶ ﻟﹶﻢ ﺗﻔﹾﻌﻠﹾﻪ ﺍﻣﺮﺃﹶﺓﹲ ﻗﹶﻂﱡ ﺍﺣﺘِﺴﺎﺑﺎﹰ ِﺇﻟﱠﺎ ﻋﻮﻓِﻴﺖ
ﻣِﻦ ﺫﹶﻟِﻚ.
) -6ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﻛﺎﻟﺼﺤﻴﺢ – 228/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(213/1
) ﻋﻠﻴﻪ ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴِ ﻦ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﺟﻌِﻠﹾﺖ ﻓِﺪﺍﻙ ﺇِﺫﹶﺍ ﻣﻜﹶﺜﹶﺖِ ﺍﻟﹾﻤﺮﺃﹶﺓﹸ ﻋﺸﺮ ﹶﺓ ﺃﹶﻳﺎﻡٍ ﺗﺮﻯ ﺍﻟﺪﻡ ﺛﹸﻢ ﻃﹶﻬﺮﺕ ﻓﹶﻤﻜﹶﺜﹶﺖ
ﺛﹶﻠﹶﺎﺛﹶ ﹶﺔ ﺃﹶﻳﺎﻡٍ ﻃﹶﺎﻫِﺮﺓﹰ ﺛﹸﻢ ﺭﺃﹶﺕِ ﺍﻟﺪﻡ ﺑﻌﺪ ﺫﹶﻟِﻚ ﺃﹶ ﺗﻤﺴِﻚ ﻋﻦِ ﺍﻟﺼﻠﹶﺎﺓِ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻫﺬِﻩِ ﻣﺴﺘﺤﺎﺿﺔﹲ ﺗﻐﺘﺴِﻞﹸ ﻭ
ﺗﺴﺘﺪﺧِﻞﹸ ﻗﹸﻄﹾﻨﺔﹰ ﺑﻌﺪ ﻗﹸﻄﹾﻨﺔٍ ﻭ ﺗﺠﻤﻊ ﺑﻴﻦ ﺍﻟﺼﻠﹶﺎﺗﻴﻦِ ﺑِﻐﺴﻞٍ ﻭ ﻳﺄﹾﺗِﻴﻬﺎ ﺯﻭﺟﻬﺎ ﺇِﻥﹾ ﺃﹶﺭﺍﺩ.
) -7ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 228/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦ ﺩﺍﻭﺩ ﻣﻮﻟﹶﻰ ﺃﹶﺑِﻲ ﺍﻟﹾﻤﻐﺮﺍ ِﺀ
ﺍﻟﹾﻌِﺠﻠِﻲ ﻋﻤﻦ ﺃﹶﺧﺒﺮﻩ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﹾﻤﺮﺃﹶﺓِ ﺗﺤِﻴﺾ ﺛﹸﻢ ﻳﻤﻀِﻲ ﻭﻗﹾﺖ
ﻃﹸﻬِ ﺮﻫﺎ ﻭ ﻫِﻲ ﺗﺮﻯ ﺍﻟﺪﻡ ﻗﹶﺎﻝﹶ ﻓﹶﻘﹶﺎﻝﹶ ﺗﺴﺘﻈﹾﻬِﺮ ﺑِﻴﻮﻡٍ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺣﻴﻀﻬﺎ ﺩﻭﻥﹶ ﻋﺸﺮﺓِ ﺃﹶﻳﺎﻡٍ ﻭ ﺇِﻥِ ﺍﺳﺘﻤ ﺮ
ﺍﻟﺪﻡ ﻓﹶﻬِﻲ ﻣﺴﺘﺤﺎﺿﺔﹲ ﻭ ﺇِﻥِ ﺍﻧﻘﹶﻄﹶﻊ ﺍﻟﺪﻡ ﺍﻏﹾﺘﺴﻠﹶﺖ ﻭ ﺻﻠﱠﺖ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﻓﹶﺎﻟﹾﻤﺮﺃﹶﺓﹸ ﻳﻜﹸﻮﻥﹸ ﺣﻴﻀﻬﺎ
ﺳﺒﻌﺔﹶ ﺃﹶﻳﺎﻡٍ ﺃﹶﻭ ﺛﹶﻤﺎﻧِﻴﺔﹶ ﺃﹶﻳﺎﻡٍ ﺣﻴﻀﻬﺎ ﺩﺍﺋِﻢ ﻣﺴﺘﻘِﻴﻢ ﺛﹸﻢ ﺗﺤِﻴﺾ ﺛﹶﻠﹶﺎﺛﹶﺔﹶ ﺃﹶﻳﺎﻡٍ ﺛﹸﻢ ﻳﻨﻘﹶﻄِﻊ ﻋﻨﻬﺎ ﺍﻟﺪﻡ ﻓﹶﺘﺮﻯ
ﺍﻟﹾﺒﻴﺎﺽ ﻟﹶﺎ ﺻﻔﹾﺮﺓﹰ ﻭ ﻟﹶﺎ ﺩﻣﺎﹰ ﻗﹶﺎﻝﹶ ﺗﻐﺘﺴِﻞﹸ ﻭ ﺗﺼﻠﱢﻲ ﻗﹸﻠﹾﺖ ﺗﻐﺘﺴِﻞﹸ ﻭ ﺗﺼﻠﱢﻲ ﻭ ﺗﺼﻮﻡ ﺛﹸﻢ ﻳﻌﻮﺩ ﺍﻟﺪﻡ ﻗﹶﺎﻝﹶ
ﺇِﺫﹶﺍ ﺭﺃﹶﺕِ ﺍﻟﺪﻡ ﺃﹶﻣﺴﻜﹶﺖ ﻋﻦِ ﺍﻟﺼﻠﹶﺎﺓِ ﻭ ﺍﻟﺼﻴﺎﻡِ ﻗﹸﻠﹾﺖ ﻓﹶﺈِﻧﻬﺎ ﺗﺮﻯ ﺍﻟﺪﻡ ﻳﻮﻣﺎﹰ ﻭ ﺗﻄﹾﻬﺮ ﻳﻮﻣﺎﹰ ﻗﹶﺎﻝﹶ ﻓﹶﻘﹶﺎﻝﹶ
ﺇِﺫﹶﺍ ﺭﺃﹶﺕِ ﺍﻟﺪﻡ ﺃﹶﻣﺴﻜﹶﺖ ﻭ ﺇِﺫﹶﺍ ﺭﺃﹶﺕِ ﺍﻟﻄﱡﻬﺮ ﺻﻠﱠﺖ ﻓﹶﺈِﺫﹶﺍ ﻣﻀﺖ ﺃﹶﻳﺎﻡ ﺣﻴﻀِﻬﺎ ﻭ ﺍﺳﺘﻤﺮ ﺑِﻬﺎ ﺍﻟﻄﱡﻬﺮ
ﺻﻠﱠﺖ ﻓﹶﺈِﺫﹶﺍ ﺭﺃﹶﺕِ ﺍﻟﺪﻡ ﻓﹶﻬِﻲ ﻣﺴﺘﺤﺎﺿﺔﹲ ﻗﹶﺪِ ﺍﻧﺘﻈﹶﻤﺖ ﻟﹶﻚ ﺃﹶﻣ ﺮﻫﺎ ﻛﹸﻠﱡﻪ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(91
ﺑﺎﺏ ﻣﻌﺮِﻓﹶﺔِ ﺩﻡِ ﺍﻟﹾﺤﻴﺾِ ﻣِﻦ ﺩﻡِ ﺍﻟِﺎﺳﺘِﺤﺎﺿﺔِ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 229/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(214/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻔﹾﺺِ ﺑﻦِ ﺍﻟﹾﺒﺨﺘﺮِﻱ ﻗﹶﺎﻝﹶ ﺩﺧﻠﹶﺖ ﻋﻠﹶﻰ
ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻣﺮﺃﹶﺓﹲ ﻓﹶﺴﺄﹶﻟﹶﺘﻪ ﻋﻦِ ﺍﻟﹾﻤﺮﺃﹶﺓِ ﻳﺴﺘﻤِﺮ ﺑِﻬﺎ ﺍﻟﺪﻡ ﻓﹶﻠﹶﺎ ﺗﺪﺭِﻱ ﺣﻴﺾ ﻫﻮ ﺃﹶﻭ ﻏﹶﻴﺮﻩ
ﻗﹶﺎﻝﹶ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻬﺎ ﺇِﻥﱠ ﺩﻡ ﺍﻟﹾﺤﻴﺾِ ﺣﺎﺭ ﻋﺒِﻴﻂﹲ ﺃﹶﺳﻮﺩ ﻟﹶﻪ ﺩﻓﹾﻊ ﻭ ﺣﺮﺍﺭﺓﹲ ﻭ ﺩﻡ ﺍﻟِﺎﺳﺘِﺤﺎﺿﺔِ ﺃﹶﺻﻔﹶﺮ ﺑﺎﺭِ ﺩ
ﻓﹶﺈِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﻟِﻠﺪﻡِ ﺣﺮﺍﺭﺓﹲ ﻭ ﺩﻓﹾﻊ ﻭ ﺳﻮﺍﺩ ﻓﹶﻠﹾﺘﺪﻉِ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻗﹶﺎﻝﹶ ﻓﹶﺨﺮﺟﺖ ﻭ ﻫِﻲ ﺗﻘﹸﻮﻝﹸ ﻭ ﺍﻟﻠﱠﻪِ ﺃﹶﻥﹾ ﻟﹶﻮ
ﻛﹶﺎﻥﹶ ﺍﻣﺮﺃﹶﺓﹰ ﻣﺎ ﺯﺍﺩ ﻋﻠﹶﻰ ﻫﺬﹶﺍ .
) -2ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﻛﺎﻟﺼﺤﻴﺢ – 230/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(214/1
ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻭ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﺟﻤِﻴﻌﹰﺎ
ﺤﻴﺾِ ﻟﹶﻴﺲ ﻋﻦ ﻣﻌﺎﻭِﻳﺔﹶ ﺑﻦِ ﻋﻤﺎﺭٍ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﻥﱠ ﺩﻡ ﺍﻟِﺎﺳﺘِﺤﺎﺿﺔِ ﻭ ﺍﻟﹾ
ﻳﺨﺮﺟﺎﻥِ ﻣِﻦ ﻣﻜﹶﺎﻥٍ ﻭﺍﺣِﺪٍ ﺇِﻥﱠ ﺩﻡ ﺍﻟِﺎﺳﺘِﺤﺎﺿﺔِ ﺑﺎﺭِﺩ ﻭ ﺩﻡ ﺍﻟﹾﺤﻴﺾِ ﺣﺎﺭ.
) -3ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 230/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦ ﺇِﺳﺤﺎﻕ ﺑﻦِ ﺟﺮِﻳﺮٍ ﻗﹶﺎ ﹶﻝ
ﺳﺄﹶﻟﹶﺘﻨِﻲ ﺍﻣﺮﺃﹶﺓﹲ ﻣِﻨﺎ ﺃﹶﻥﹾ ﺃﹸﺩﺧِﻠﹶﻬﺎ ﻋﻠﹶﻰ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﹶﺎﺳﺘﺄﹾﺫﹶﻧﺖ ﻟﹶﻬﺎ ﻓﹶﺄﹶﺫِﻥﹶ ﻟﹶﻬﺎ ﹶﻓﺪﺧﻠﹶﺖ ﻭ
ﻣﻌﻬﺎ ﻣﻮﻟﹶﺎﺓﹲ ﻟﹶﻬﺎ ﻓﹶﻘﹶﺎﻟﹶﺖ ﻟﹶﻪ ﻳﺎ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻗﹶﻮﻟﹸﻪ ﺗﻌﺎﻟﹶﻰ ﺯﻳﺘﻮﻧﺔٍ ﻻ ﺷﺮﻗِﻴﺔٍ ﻭ ﻻ ﻏﹶﺮﺑِﻴﺔٍ ﻣﺎ ﻋﻨﻰ ﺑِﻬﺬﹶﺍ
ﻓﹶﻘﹶﺎ ﹶﻝ ﻟﹶﻬﺎ ﺃﹶﻳﺘﻬﺎ ﺍﻟﹾﻤﺮﺃﹶﺓﹸ ﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﺗﻌﺎﻟﹶﻰ ﻟﹶﻢ ﻳﻀﺮِﺏِ ﺍﻟﹾﺄﹶﻣﺜﹶﺎﻝﹶ ﻟِﻠﺸﺠﺮﺓِ ﺇِﻧﻤﺎ ﺿﺮﺏ ﺍﻟﹾﺄﹶﻣﺜﹶﺎ ﹶﻝ ﻟِﺒﻨِﻲ ﺁﺩﻡ
ﺳﻠِﻲ ﻋﻤﺎ ﺗﺮِﻳﺪِﻳﻦ ﻗﹶﺎﻟﹶﺖ ﺃﹶﺧﺒِﺮﻧِﻲ ﻋﻦِ ﺍﻟﻠﱠﻮﺍﺗِﻲ ﺑِﺎﻟﻠﱠﻮﺍﺗِﻲ ﻣﺎ ﺣﺪﻫﻦ ﻓِﻴﻪِ ﻗﹶﺎﻝﹶ ﺣﺪ ﺍﻟﺰﻧﺎ ﺇِﻧﻪ ﺇِﺫﹶﺍ ﻛﹶﺎ ﹶﻥ
ﻳﻮﻡ ﺍﻟﹾﻘِﻴﺎﻣﺔِ ﺃﹸﺗِﻲ ﺑِﻬِﻦ ﻭ ﺃﹸﻟﹾﺒِﺴﻦ ﻣﻘﹶﻄﱠﻌﺎﺕٍ ﻣِﻦ ﻧﺎﺭٍ ﻭ ﻗﹸﻤِﻌﻦ ﺑِﻤﻘﹶﺎﻣِﻊ ﻣِﻦ ﻧﺎﺭٍ ﻭ ﺳﺮﺑِﻠﹾﻦِ ﻣﻦ ﺍﻟﻨﺎﺭِ ﻭ
ﺃﹸﺩﺧِﻞﹶ ﻓِﻲ ﺃﹶﺟﻮﺍﻓِﻬِﻦ ﺇِﻟﹶﻰ ﺭﺀُﻭﺳِﻬِﻦ ﺃﹶﻋﻤِﺪﺓﹲ ﻣِﻦ ﻧﺎﺭٍ ﻭ ﻗﹸﺬِﻑ ﺑِﻬِﻦ ﻓِﻲ ﺍﻟﻨﺎﺭِ ﺃﹶﻳﺘﻬﺎ ﺍﻟﹾﻤﺮﺃﹶﺓﹸ ﺇِﻥﱠ ﺃﹶﻭﻝﹶ ﻣ ﻦ
ﻋﻤِ ﹶﻞ ﻫﺬﹶﺍ ﺍﻟﹾﻌﻤﻞﹶ ﻗﹶﻮﻡ ﻟﹸﻮﻁٍ ﻭ ﺍﺳﺘﻐﻨﻰ ﺍﻟﺮﺟﺎﻝﹸ ﺑِﺎﻟﺮﺟﺎﻝِ ﻓﹶﺒﻘِﲔ ﺍﻟﻨﺴﺎﺀُ ﺑِﻐﻴﺮِ ﺭِﺟﺎﻝٍ ﻓﹶﻔﹶﻌﻠﹾﻦ ﻛﹶﻤﺎ ﻓﹶﻌﻞﹶ
ﺭِﺟﺎﻟﹸﻬﻦ ﻟِﻴﺴﺘﻐﻨِﻲ ﺑﻌﻀﻬﻦ ﺑِﺒﻌﺾٍ ﻓﹶﻘﹶﺎﻟﹶﺖ ﻟﹶﻪ ﺃﹶﺻﻠﹶﺤﻚ ﺍﻟﻠﱠﻪ ﻣﺎ ﺗﻘﹸﻮﻝﹸ ﻓِﻲ ﺍﻟﹾﻤﺮﺃﹶﺓِ ﺗﺤِﻴﺾ ﹶﻓﺘﺠﻮﺯ ﺃﹶﻳﺎﻡ
ﺣﻴﻀِﻬﺎ ﻗﹶﺎﻝﹶ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺣﻴﻀﻬﺎ ﺩﻭﻥﹶ ﻋﺸﺮﺓِ ﺃﹶﻳﺎﻡٍ ﺍﺳﺘﻈﹾﻬﺮﺕ ﺑِﻴﻮﻡٍ ﻭﺍﺣِﺪٍ ﺛﹸﻢ ﻫِﻲ ﻣﺴﺘﺤﺎﺿﺔﹲ ﻗﹶﺎﻟﹶﺖ
ﻓﹶﺈِﻥﱠ ﺍﻟﺪﻡ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(92
ﻳﺴﺘﻤِﺮ ﺑِﻬﺎ ﺍﻟﺸﻬﺮ ﻭ ﺍﻟﺸﻬﺮﻳﻦِ ﻭ ﺍﻟﺜﱠﻠﹶﺎﺛﹶﺔﹶ ﻛﹶﻴﻒ ﺗﺼﻨﻊ ﺑِﺎﻟﺼﻠﹶﺎﺓِ ﻗﹶﺎﻝﹶ ﺗﺠﻠِﺲ ﺃﹶﻳﺎﻡ ﺣﻴﻀِﻬﺎ ﺛﹸﻢ ﺗﻐﺘﺴِ ﹸﻞ
ﻟِﻜﹸﻞﱢ ﺻﻠﹶﺎﺗﻴﻦِ ﻓﹶﻘﹶﺎﻟﹶﺖ ﻟﹶﻪ ﺇِﻥﱠ ﺃﹶﻳﺎﻡ ﺣﻴﻀِﻬﺎ ﺗﺨﺘﻠِﻒ ﻋﻠﹶﻴﻬﺎ ﻭ ﻛﹶﺎﻥﹶ ﻳﺘﻘﹶﺪﻡ ﺍﻟﹾﺤﻴﺾ ﺍﻟﹾﻴﻮﻡ ﻭ ﺍﻟﹾﻴﻮﻣﻴﻦِ ﻭ
ﺍﻟﺜﱠﻠﹶﺎﹶﺛﺔﹶ ﻭ ﻳﺘﺄﹶﺧﺮ ﻣِﺜﹾﻞﹶ ﺫﹶﻟِﻚ ﻓﹶﻤﺎ ﻋِﻠﹾﻤﻬﺎ ﺑِﻪِ ﻗﹶﺎﻝﹶ ﺩﻡ ﺍﻟﹾﺤﻴﺾِ ﻟﹶﻴﺲ ﺑِﻪِ ﺧﻔﹶﺎﺀٌ ﻫﻮ ﺩﻡ ﺣﺎﺭ ﺗﺠِﺪ ﻟﹶﻪ
ﺣﺮﻗﹶﺔﹰ ﻭ ﺩﻡ ﺍﻟِﺎﺳﺘِﺤﺎﺿﺔِ ﺩﻡ ﻓﹶﺎﺳِﺪ ﺑﺎﺭِﺩ ﻗﹶﺎﻝﹶ ﻓﹶﺎﻟﹾﺘﻔﹶﺘﺖ ﺇِﻟﹶﻰ ﻣﻮﻟﹶﺎﺗِﻬﺎ ﻓﹶﻘﹶﺎﻟﹶﺖ ﺃﹶ ﺗﺮﺍﻩ ﻛﹶﺎﻥﹶ ﺍﻣ ﺮﺃﹶﺓﹰ ﻣﺮﺓﹰ .
ﺑﺎﺏ ﻣﻌﺮِﻓﹶﺔِ ﺩﻡِ ﺍﻟﹾﺤﻴﺾِ ﻭ ﺍﻟﹾﻌﺬﹾﺭﺓِ ﻭ ﺍﻟﹾﻘﹶﺮﺣﺔِ
) -1ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 231/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻭ ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﹶﺃﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺧﺎﻟِﺪٍ ﺟﻤِﻴﻌﺎﹰ ﻋ ﻦ
ﻣﺤﻤﺪِ ﺑﻦِ ﺧﺎﻟِﺪٍ ﻋﻦ ﺧﻠﹶﻒِ ﺑﻦِ ﺣﻤﺎﺩٍ ﻭ ﺭﻭﺍﻩ ﺃﹶﺣﻤﺪ ﺃﹶﻳﻀﺎﹰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺳﻠﹶﻢ ﻋﻦ ﺧﻠﹶﻒِ ﺑﻦِ
ﺣﻤﺎﺩٍ ﺍﻟﹾﻜﹸﻮﻓِﻲ ﻗﹶﺎﻝﹶ ﺗﺰﻭﺝ ﺑﻌﺾ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﺟﺎﺭِﻳﺔﹰ ﻣﻌﺼِﺮﺍﹰ ﻟﹶﻢ ﺗﻄﹾﻤﺚﹾ ﻓﹶﻠﹶﻤﺎ ﺍﻗﹾﺘﻀﻬﺎ ﺳﺎﻝﹶ ﺍﻟﺪ ﻡ
ﻓﹶﻤ ﹶﻜﺚﹶ ﺳﺎﺋِﻠﹰﺎ ﻟﹶﺎ ﻳﻨﻘﹶﻄِﻊ ﻧﺤﻮﺍﹰ ﻣِﻦ ﻋﺸﺮﺓِ ﺃﹶﻳﺎﻡٍ ﻗﹶﺎﻝﹶ ﻓﹶﺄﹶﺭﻭﻫﺎ ﺍﻟﹾﻘﹶﻮﺍﺑِﻞﹶ ﻭ ﻣﻦ ﻇﹶﻨﻮﺍ ﺃﹶﻧﻪ ﻳﺒﺼِﺮ ﺫﹶﻟِﻚ ﻣِﻦ
ﺍﻟﻨﺴﺎﺀِ ﻓﹶﺎﺧﺘﻠﹶﻔﹾﻦ ﻓﹶﻘﹶﺎﻝﹶ ﺑﻌﺾ ﻫﺬﹶﺍ ﻣِﻦ ﺩﻡِ ﺍﻟﹾﺤﻴﺾِ ﻭ ﻗﹶﺎﻝﹶ ﺑﻌﺾ ﻫﻮ ﻣِﻦ ﺩﻡِ ﺍﻟﹾﻌﺬﹾﺭﺓِ ﻓﹶﺴﺄﹶﻟﹸﻮﺍ ﻋﻦ
ﻚ ﻓﹸﻘﹶﻬﺎﺀَﻫﻢ ﻛﹶﺄﹶﺑِﻲ ﺣﻨِﻴﻔﹶﺔﹶ ﻭ ﻏﹶﻴﺮِﻩِ ﻣِﻦ ﻓﹸﻘﹶﻬﺎﺋِﻬِﻢ ﻓﹶﻘﹶﺎﻟﹸﻮﺍ ﻫﺬﹶﺍ ﺷﻲﺀٌ ﻗﹶﺪ ﺃﹶﺷﻜﹶﻞﹶ ﻭ ﺍﻟﺼﻠﹶﺎﺓﹸ ﻓﹶﺮِﻳﻀﺔﹲ ﺫﹶﻟِ
ﻭﺍﺟِﺒﺔﹲ ﻓﹶﻠﹾﺘﺘﻮﺿﺄﹾ ﻭ ﻟﹾﺘﺼﻞﱢ ﻭ ﻟﹾﻴﻤﺴِﻚ ﻋﻨﻬﺎ ﺯﻭﺟﻬﺎ ﺣﺘﻰ ﺗﺮﻯ ﺍﻟﹾﺒﻴﺎﺽ ﻓﹶﺈِﻥﹾ ﻛﹶﺎﻥﹶ ﺩﻡ ﺍﻟﹾﺤﻴﺾِ ﻟﹶﻢ
ﻳﻀ ﺮﻫﺎ ﺍﻟﺼﻠﹶﺎﺓﹸ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺩﻡ ﺍﻟﹾﻌﺬﹾﺭﺓِ ﻛﹶﺎﻧﺖ ﻗﹶﺪ ﺃﹶﺩﺕِ ﺍﻟﹾﻔﹶﺮﺽ ﻓﹶﻔﹶﻌﻠﹶﺖِ ﺍﻟﹾﺠﺎﺭِﻳﺔﹸ ﺫﹶﻟِﻚ ﻭ ﺣﺠﺠﺖ
ﻓِﻲ ﺗِﻠﹾﻚ ﺍﻟﺴﻨﺔِ ﻓﹶﻠﹶﻤﺎ ﺻِﺮﻧﺎ ﺑِﻤِﻨﻰ ﺑﻌﺜﹾﺖ ﺇِﻟﹶﻰ ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ ﻣﻮﺳﻰ ﺑﻦِ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﹶﻘﹸﻠﹾﺖ
ﺟﻌِﻠﹾﺖ ﻓِﺪﺍﻙ ﺇِﻥﱠ ﻟﹶﻨﺎ ﻣﺴﺄﹶﻟﹶﺔﹰ ﻗﹶﺪ ﺿِﻘﹾﻨﺎ ﺑِﻬﺎ ﺫﹶﺭﻋﺎﹰ ﻓﹶﺈِﻥﹾ ﺭﺃﹶﻳﺖ ﺃﹶﻥﹾ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(93
ﺗﺄﹾﺫﹶ ﹶﻥ ﻟِﻲ ﻓﹶﺂﺗِﻴﻚ ﻭ ﺃﹶﺳﺄﹶﻟﹸﻚ ﻋﻨﻬﺎ ﻓﹶﺒﻌﺚﹶ ﺇِﻟﹶﻲ ﺇِﺫﹶﺍ ﻫﺪﺃﹶﺕِ ﺍﻟﺮﺟﻞﹸ ﻭ ﺍﻧﻘﹶﻄﹶﻊ ﺍﻟﻄﱠﺮِﻳﻖ ﻓﹶﺄﹶﻗﹾﺒِﻞﹾ ﺇِﻥﹾ ﺷﺎﺀَ ﺍﻟﻠﱠ ﻪ
ﻗﹶﺎﻝﹶ ﺧﻠﹶﻒ ﻓﹶﺮﺃﹶﻳﺖ ﺍﻟﻠﱠﻴﻞﹶ ﺣﺘﻰ ﺇِﺫﹶﺍ ﺭﺃﹶﻳﺖ ﺍﻟﻨﺎﺱ ﻗﹶﺪ ﻗﹶﻞﱠ ﺍﺧﺘِﻠﹶﺎﻓﹸﻬﻢ ﺑِﻤِﻨﻰ ﺗﻮﺟﻬﺖ ﺇِﻟﹶﻰ ﻣِﻀﺮﺑِﻪِ ﻓﹶﻠﹶﻤﺎ
ﻛﹸﻨﺖ ﻗﹶﺮِﻳﺒﺎﹰ ﺇِﺫﹶﺍ ﺃﹶﻧﺎ ﺑِﺄﹶﺳﻮﺩ ﻗﹶﺎﻋِﺪٍ ﻋﻠﹶﻰ ﺍﻟﻄﱠﺮِﻳﻖِ ﻓﹶﻘﹶﺎﻝﹶ ﻣﻦِ ﺍﻟﺮﺟﻞﹸ ﻓﹶﻘﹸﻠﹾﺖ ﺭﺟﻞﹲ ﻣِﻦ ﺍﻟﹾﺤﺎﺝ ﻓﹶﻘﹶﺎﻝﹶ ﻣﺎ
ﺍﺳﻤﻚ ﻗﹸﻠﹾﺖ ﺧﻠﹶﻒ ﺑﻦ ﺣﻤﺎﺩٍ ﻗﹶﺎﻝﹶ ﺍﺩﺧﻞﹾ ﺑِﻐﻴﺮِ ﺇِﺫﹾﻥٍ ﻓﹶﻘﹶﺪ ﺃﹶ ﻣﺮﻧِﻲ ﺃﹶﻥﹾ ﺃﹶﻗﹾﻌﺪ ﻫﺎﻫﻨﺎ ﻓﹶﺈِﺫﹶﺍ ﺃﹶﺗﻴﺖ ﺃﹶﺫِﻧﺖ
ﻟﹶﻚ ﻓﹶﺪﺧﻠﹾﺖ ﻭ ﺳﻠﱠﻤﺖ ﻓﹶﺮﺩ ﺍﻟﺴﻠﹶﺎﻡ ﻭ ﻫﻮ ﺟﺎﻟِﺲ ﻋﻠﹶﻰ ﻓِﺮﺍﺷِﻪِ ﻭﺣﺪﻩ ﻣﺎ ﻓِﻲ ﺍﻟﹾﻔﹸﺴﻄﹶﺎﻁِ ﻏﹶﻴﺮﻩ ﻓﹶﻠﹶﻤﺎ
ﺻِﺮﺕ ﺑﻴﻦ ﻳﺪﻳﻪِ ﺳﺄﹶﻟﹶﻨِﻲ ﻭ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦ ﺣﺎﻟِﻪِ ﻓﹶﻘﹸﻠﹾﺖ ﻟﹶﻪ ﺇِﻥﱠ ﺭﺟﻠﹰﺎ ﻣِﻦ ﻣﻮﺍﻟِﻴﻚ ﺗﺰﻭﺝ ﺟﺎﺭِﻳﺔﹰ ﻣﻌﺼِﺮﺍﹰ
ﻟﹶﻢ ﺗﻄﹾﻤﺚﹾ ﻓﹶﻠﹶﻤﺎ ﺍﻗﹾﺘﻀﻬﺎ ﺳﺎﻝﹶ ﺍﻟﺪﻡ ﻓﹶﻤﻜﹶﺚﹶ ﺳﺎﺋِﻠﹰﺎ ﻟﹶﺎ ﻳﻨﻘﹶﻄِﻊ ﻧﺤﻮﺍﹰ ﻣِﻦ ﻋﺸﺮﺓِ ﺃﹶﻳﺎﻡٍ ﻭِ ﺇﻥﱠ ﺍﻟﹾﻘﹶﻮﺍﺑِ ﹶﻞ
ﺍﺧﺘﹶﻠﻔﹾﻦ ﻓِﻲ ﺫﹶﻟِﻚ ﻓﹶﻘﹶﺎﻝﹶ ﺑﻌﻀﻬﻦ ﺩﻡ ﺍﻟﹾﺤﻴﺾِ ﻭ ﻗﹶﺎﻝﹶ ﺑﻌﻀﻬﻦ ﺩﻡ ﺍﻟﹾﻌﺬﹾﺭﺓِ ﻓﹶﻤﺎ ﻳﻨﺒﻐِﻲ ﻟﹶﻬﺎ ﺃﹶﻥﹾ ﺗﺼﻨﻊ
ﻗﹶﺎﻝﹶ ﻓﹶﻠﹾﺘﺘﻖِ ﺍﻟﻠﱠﻪ ﻓﹶﺈِﻥﹾ ﻛﹶﺎﻥﹶ ﻣِﻦ ﺩﻡِ ﺍﻟﹾﺤﻴﺾِ ﻓﹶﻠﹾﺘﻤﺴِﻚ ﻋﻦِ ﺍﻟﺼﻠﹶﺎﺓِ ﺣﺘﻰ ﺗﺮﻯ ﺍﻟﻄﱡﻬﺮ ﻭ ﻟﹾﻴﻤﺴِﻚ ﻋﻨﻬﺎ
ﺑﻌﻠﹸﻬﺎ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻣِﻦ ﺍﻟﹾﻌﺬﹾﺭﺓِ ﻓﹶﻠﹾﺘﺘﻖِ ﺍﻟﻠﱠﻪ ﻭ ﻟﹾﺘﺘﻮﺿﺄﹾ ﻭ ﻟﹾﺘﺼﻞﱢ ﻭ ﻳﺄﹾﺗِﻴﻬﺎ ﺑﻌﻠﹸﻬﺎ ﺇِﻥﹾ ﺃﹶﺣﺐ ﺫﹶﻟِﻚ ﻓﹶﻘﹸﻠﹾﺖ ﻟﹶﻪ
ﻭ ﻛﹶﻴﻒ ﻟﹶﻬﻢ ﺃﹶﻥﹾ ﻳﻌﻠﹶﻤﻮﺍ ﻣِﻤﺎ ﻫﻮ ﺣﺘﻰ ﻳﻔﹾﻌﻠﹸﻮﺍ ﻣﺎ ﻳﻨﺒﻐِﻲ ﻗﹶﺎﻝﹶ ﻓﹶﺎﻟﹾﺘﻔﹶﺖ ﻳﻤِﻴﻨﺎﹰ ﻭ ﺷِﻤﺎﻟﹰﺎ ﻓِﻲ ﺍﻟﹾﻔﹸﺴﻄﹶﺎ ِ
ﻁ
ﻣﺨﺎﻓﹶﺔﹶ ﺃﹶﻥﹾ ﻳﺴﻤﻊ ﻛﹶﻠﹶﺎﻣﻪ ﺃﹶﺣﺪ ﻗﹶﺎﻝﹶ ﺛﹸﻢ ﻧﻬﺪ ﺇِﻟﹶﻲ ﻓﹶﻘﹶﺎﻝﹶ ﻳﺎ ﺧﹶﻠﻒ ﺳِﺮ ﺍﻟﻠﱠﻪِ ﺳِﺮ ﺍﻟﻠﱠﻪِ ﻓﹶﻠﹶﺎ ﺗﺬِﻳﻌﻮﻩ ﻭ ﻟﹶﺎ
ﺗﻌﻠﱢﻤﻮﺍ ﻫﺬﹶﺍ ﺍﻟﹾﺨﻠﹾﻖ ﺃﹸﺻﻮﻝﹶ ﺩِﻳﻦِ ﺍﻟﻠﱠﻪِ ﺑﻞِ ﺍﺭﺿﻮﺍ ﻟﹶﻬﻢ ﻣﺎ ﺭﺿِﻲ ﺍﻟﻠﱠﻪ ﻟﹶﻬﻢ ﻣِﻦ ﺿﻠﹶﺎﻝٍ ﻗﹶﺎﻝﹶ ﺛﹸﻢ ﻋﻘﹶﺪ ﺑِﻴﺪِﻩِ
ﺍﻟﹾﻴﺴﺮﻯ ﺗِﺴﻌِﲔ ﺛﹸﻢ ﻗﹶﺎﻝﹶ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(94
ﺗﺴﺘﺪﺧِﻞﹸ ﺍﻟﹾﻘﹸﻄﹾﻨﺔﹶ ﺛﹸﻢ ﺗﺪﻋﻬﺎ ﻣﻠِﻴﺎﹰ ﺛﹸﻢ ﺗﺨﺮِﺟﻬﺎ ﺇِﺧﺮﺍﺟﺎﹰ ﺭﻓِﻴﻘﺎﹰ ﻓﹶﺈِﻥﹾ ﻛﹶﺎﻥﹶ ﺍﻟﺪﻡ ﻣﻄﹶﻮﻗﺎﹰ ﻓِﻲ ﺍﹾﻟﻘﹸﻄﹾﻨﺔِ ﻓﹶﻬ ﻮ
ﻣِﻦ ﺍﻟﹾﻌﺬﹾﺭﺓِ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻣﺴﺘﻨﻘِﻌﺎﹰ ﻓِﻲ ﺍﻟﹾﻘﹸﻄﹾﻨﺔِ ﻓﹶﻬﻮ ﻣِﻦ ﺍﻟﹾﺤﻴﺾِ ﻗﹶﺎﻝﹶ ﺧﻠﹶﻒ ﻓﹶﺎﺳﺘﺤﻔﱠﻨِﻲ ﺍﻟﹾﻔﹶﺮﺡ ﻓﹶﺒﻜﹶﻴﺖ
ﻓﹶﻠﹶﻤﺎ ﺳﻜﹶﻦ ﺑﻜﹶﺎﺋِﻲ ﻗﹶﺎﻝﹶ ﻣﺎ ﺃﹶﺑﻜﹶﺎﻙ ﻗﹸﻠﹾﺖ ﺟﻌِﻠﹾﺖ ﻓِﺪﺍﻙ ﻣﻦ ﻛﹶﺎﻥﹶ ﻳﺤﺴِﻦ ﻫﺬﹶﺍ ﻏﹶﻴﺮﻙ ﻗﹶﺎﻝﹶ ﻓﹶﺮﻓﹶﻊ ﻳﺪ ﻩ
ﺇِﻟﹶﻰ ﺍﻟﺴﻤﺎﺀِ ﻭ ﻗﹶﺎﻝﹶ ﻭ ﺍﻟﻠﱠﻪِ ﺇِﻧﻲ ﻣﺎ ﺃﹸﺧﺒِﺮﻙ ﺇِﻟﱠﺎ ﻋﻦ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻋﻦ ﺟﺒﺮﺋِﻴﻞﹶ ﻋﻦِ ﺍﻟﻠﱠﻪِ
ﻋﺰ ﻭ ﺟﻞﱠ .
) -2ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 234/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(214/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦِ ﺍﺑﻦِ ﺭِﺋﹶﺎﺏٍ ﻋ ﻦ
ﺯِﻳﺎﺩِ ﺑﻦِ ﺳﻮﻗﹶﺔﹶ ﻗﹶﺎﻝﹶ ﺳﺌِﻞﹶ ﺃﹶﺑﻮ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﺭﺟﻞٍ ﺍﻗﹾﺘﺾ ﺍﻣﺮﺃﹶﺗﻪ ﺃﹶﻭ ﺃﹶﻣﺘﻪ ﻓﹶﺮﺃﹶﺕ ﺩﻣﺎﹰ ﻛﹶﺜِﲑﺍﹰ ﻟﹶﺎ
ﻳﻨﻘﹶﻄِﻊ ﻋﻨﻬﺎ ﻳﻮﻣﺎﹰ ﻛﹶﻴﻒ ﺗﺼﻨﻊ ﺑِﺎﻟﺼﻠﹶﺎﺓِ ﻗﹶﺎﻝﹶ ﺗﻤﺴِﻚ ﺍﻟﹾﻜﹸﺮﺳﻒ ﻓﹶﺈِﻥﹾ ﺧﺮﺟﺖِ ﺍﻟﹾﻘﹸﻄﹾﻨﺔﹸ ﻣ ﹶﻄﻮﻗﹶﺔﹰ ﺑِﺎﻟﺪِ ﻡ
ﻓﹶﺈِﻧﻪ ﻣِﻦ ﺍﻟﹾﻌﺬﹾﺭﺓِ ﺗﻐﺘﺴِﻞﹸ ﻭ ﺗﻤﺴِﻚ ﻣﻌﻬﺎ ﻗﹸﻄﹾﻨﺔﹰ ﻭ ﺗﺼﻠﱢﻲ ﻓﹶﺈِﻥﹾ ﺧﺮﺝ ﺍﻟﹾﻜﹸﺮﺳﻒ ﻣﻨﻐﻤِﺴﺎﹰ ﺑِﺎﻟﺪﻡِ ﻓﹶﻬﻮ
ﻣِﻦ ﺍﻟﻄﱠﻤﺚِ ﺗﻘﹾﻌﺪ ﻋﻦِ ﺍﻟﺼﻠﹶﺎﺓِ ﺃﹶﻳﺎﻡ ﺍﻟﹾﺤﻴﺾِ .
) -3ﳎﻠﺴﻲ ﻣﺮﻓﻮﻉ – 234/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﺭﻓﹶﻌﻪ ﻋﻦ ﺃﹶﺑﺎﻥٍ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﹶﺘﺎﺓﹲ ﻣِﻨﺎ ﺑِﻬﺎ ﻗﹶﺮﺣﺔﹲ ﻓِﻲ
ﻓﹶﺮﺟِﻬﺎ ﻭ ﺍﻟﺪﻡ ﺳﺎﺋِﻞﹲ ﻟﹶﺎ ﺗﺪﺭِﻱ ﻣِﻦ ﺩﻡِ ﺍﻟﹾﺤﻴﺾِ ﺃﹶﻭ ﻣِﻦ ﺩﻡِ ﺍﻟﹾﻘﹶﺮﺣﺔِ ﻓﹶﻘﹶﺎﻝﹶ ﻣﺮﻫﺎ ﻓﹶﻠﹾﺘﺴﺘﻠﹾﻖِ ﻋﻠﹶﻰ
ﻇﹶﻬﺮِﻫﺎ ﺛﹸﻢ ﺗﺮﻓﹶﻊ ﺭِﺟﻠﹶﻴﻬﺎ ﺛﹸﻢ ﺗﺴﺘﺪﺧِﻞﹸ ﺇِﺻﺒﻌﻬﺎ ﺍﻟﹾﻮﺳﻄﹶﻰ ﻓﹶﺈِﻥﹾ ﺧﺮﺝ ﺍﻟﺪﻡ ﻣِﻦ ﺍﻟﹾﺠﺎﻧِﺐِ ﺍﻟﹾﺄﹶﻳﻤﻦِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(95
ﻓﹶﻬﻮ ﻣِﻦ ﺍﻟﹾﺤﻴﺾِ ﻭ ﺇِﻥﹾ ﺧﺮﺝ ﻣِﻦ ﺍﻟﹾﺠﺎﻧِﺐِ ﺍﻟﹾﺄﹶﻳﺴﺮِ ﻓﹶﻬﻮ ﻣِﻦ ﺍﻟﹾﻘﹶﺮﺣﺔِ .
ﺑﺎﺏ ﺍﻟﹾﺤﺒﻠﹶﻰ ﺗﺮﻯ ﺍﻟﺪﻡ
) -1ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 236/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(215/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﻧﻌﻴﻢٍ
ﺍﻟﺼﺤﺎﻑِ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﻥﱠ ﺃﹸﻡ ﻭﻟﹶﺪِﻱ ﺗﺮﻯ ﺍﻟﺪﻡ ﻭ ﻫِﻲ ﺣﺎﻣِﻞﹲ ﻛﹶﻴﻒ ﺗﺼﻨ ﻊ
ﺑِﺎﻟﺼﻠﹶﺎﺓِ ﻗﹶﺎﻝﹶ ﻓﹶﻘﹶﺎﻝﹶ ﻟِﻲ ﺇِﺫﹶﺍ ﺭﺃﹶﺕِ ﺍﻟﹾﺤﺎﻣِﻞﹸ ﺍﻟﺪﻡ ﺑﻌﺪ ﻣﺎ ﺗﻤﻀِﻲ ﻋِﺸﺮﻭﻥﹶ ﻳﻮﻣﺎﹰ ﻣِﻦ ﺍﻟﹾﻮﻗﹾﺖِ ﺍﻟﱠﺬِﻱ
ﻛﹶﺎﻧﺖ ﺗﺮﻯ ﻓِﻴﻪِ ﺍﻟﺪﻡ ﻣِﻦ ﺍﻟﺸﻬﺮِ ﺍﻟﱠﺬِﻱ ﻛﹶﺎﻧﺖ ﺗﻘﹾﻌﺪ ﻓِﻴﻪِ ﻓﹶﺈِﻥﱠ ﺫﹶﻟِﻚ ﻟﹶﻴﺲ ﻣِﻦ ﺍﻟﺮﺣِﻢِ ﻭ ﻟﹶﺎ ﻣِ ﻦ
ﺍﻟﻄﱠﻤﺚِ ﻓﹶﻠﹾﺘﺘﻮﺿﺄﹾ ﻭ ﺗﺤﺘﺸِﻲ ﺑِﻜﹸﺮﺳﻒٍ ﻭ ﺗﺼﻞﱢ ﻭ ﺇِﺫﹶﺍ ﺭﺃﹶﺕِ ﺍﻟﹾﺤﺎﻣِﻞﹸ ﺍﻟﺪﻡ ﻗﹶﺒﻞﹶ ﺍﻟﹾﻮﻗﹾﺖِ ﺍﻟﱠﺬِﻱ ﻛﹶﺎﻧﺖ
ﺗﺮﻯ ﻓِﻴﻪِ ﺍﻟﺪﻡ ﺑِﻘﹶﻠِﻴﻞٍ ﺃﹶﻭ ﻓِﻲ ﺍﻟﹾﻮﻗﹾﺖِ ﻣِﻦ ﺫﹶﻟِﻚ ﺍﻟﺸﻬﺮِ ﻓﹶﺈِﻧﻪ ﻣِﻦ ﺍﻟﹾﺤﻴﻀﺔِ ﻓﹶﻠﹾﺘﻤﺴِﻚ ﻋﻦِ ﺍﻟﺼﻠﹶﺎﺓِ ﻋﺪ ﺩ
ﺃﹶﻳﺎﻣِﻬﺎ ﺍﻟﱠﺘِﻲ ﻛﹶﺎﻧﺖ ﺗﻘﹾﻌﺪ ﻓِﻲ ﺣﻴﻀِﻬﺎ ﻓﹶﺈِﻥِ ﺍﻧﻘﹶﻄﹶﻊ ﺍﻟﺪﻡ ﻋﻨﻬﺎ ﻗﹶﺒﻞﹶ ﺫﹶﻟِﻚ ﻓﹶﻠﹾﺘﻐﺘﺴِﻞﹾ ﻭ ﻟﹾﺘﺼﻞﱢ ﻭ ﺇِﻥﹾ ﻟﹶﻢ
ﻳﻨﻘﹶ ِﻄﻊِ ﺍﻟﺪﻡ ﻋﻨﻬﺎ ﺇِﻟﱠﺎ ﺑﻌﺪ ﻣﺎ ﺗﻤﻀِﻲ ﺍﻟﹾﺄﹶﻳﺎﻡ ﺍﻟﱠﺘِﻲ ﻛﹶﺎﻧﺖ ﺗﺮﻯ ﻓِﻴﻬﺎ ﺍﻟﺪﻡ ﺑِﻴﻮﻡٍ ﺃﹶﻭ ﻳﻮﻣﻴﻦِ ﻓﹶ ﹾﻠﺘﻐﺘﺴِﻞﹾ ﺛﹸﻢ
ﺗﺤﺘﺸِﻲ ﻭ ﺗﺴﺘﺬﹾﻓِﺮ ﻭ ﺗﺼﻞﱢ ﺍﻟﻈﱡﻬﺮ ﻭ ﺍﻟﹾﻌﺼﺮ ﺛﹸﻢ ﻟﹾﺘﻨﻈﹸﺮ ﻓﹶﺈِﻥﹾ ﻛﹶﺎﻥﹶ ﺍﻟﺪﻡ ﻓِﻴﻤﺎ ﺑﻴﻨﻬﻤﺎ ﻭ ﺑﻴﻦ ﺍﻟﹾﻤﻐﺮِﺏِ
ﻟﹶﺎ ﻳﺴِﻴﻞﹸ ﻣِﻦ ﺧﻠﹾﻒِ ﺍﻟﹾﻜﹸﺮﺳﻒِ ﻓﹶﻠﹾﺘﺘﻮﺿﺄﹾ ﻭ ﻟﹾﺘﺼﻞﱢ ﻋِﻨﺪ ﻭﻗﹾﺖِ ﻛﹸﻞﱢ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(96
ﺻﻠﹶﺎﺓٍ ﻣﺎ ﻟﹶﻢ ﺗﻄﹾﺮﺡِ ﺍﻟﹾﻜﹸﺮﺳﻒ ﻓﹶﺈِﻥﹾ ﻃﹶﺮﺣﺖِ ﺍﻟﹾﻜﹸﺮﺳﻒ ﻋﻨﻬﺎ ﻓﹶﺴﺎﻝﹶ ﺍﻟﺪﻡ ﻭﺟﺐ ﻋﻠﹶﻴﻬﺎ ﺍﻟﹾﻐﺴﻞﹸ ﻭ ﺇِ ﹾﻥ
ﻃﹶﺮ ﺣﺖِ ﺍﻟﹾﻜﹸﺮﺳ ﻒ ﻭ ﻟﹶﻢ ﻳﺴِﻞِ ﺍﻟﺪﻡ ﻓﹶﻠﹾﺘﺘﻮﺿﺄﹾ ﻭ ﻟﹾﺘﺼﻞﱢ ﻭ ﻟﹶﺎ ﻏﹸﺴﻞﹶ ﻋﻠﹶﻴﻬﺎ ﻗﹶﺎﻝﹶ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺍﻟﺪﻡ ﺇِﺫﹶﺍ
ﺃﹶﻣﺴﻜﹶﺖِ ﺍﻟﹾﻜﹸﺮﺳﻒ ﻳﺴِﻴﻞﹸ ﻣِﻦ ﺧﻠﹾﻒِ ﺍﻟﹾﻜﹸﺮﺳﻒِ ﺻﺒِﻴﺒﺎﹰ ﻟﹶﺎ ﻳﺮﻗﹶﺄﹸ ﻓﹶﺈِﻥﱠ ﻋﻠﹶﻴﻬﺎ ﺃﹶﻥﹾ ﺗﻐﺘﺴِﻞﹶ ﻓِﻲ ﻛﹸﻞﱢ ﻳﻮٍ ﻡ
ﻭ ﻟﹶﻴﹶﻠﺔٍ ﺛﹶﻠﹶﺎﺙﹶ ﻣﺮﺍﺕٍ ﻭ ﺗﺤﺘﺸِﻲ ﻭ ﺗﺼﻠﱢﻲ ﻭ ﺗﻐﺘﺴِﻞﹶ ﻟِﻠﹾﻔﹶﺠﺮِ ﻭ ﺗﻐﺘﺴِﻞﹶ ﻟِﻠﻈﱡﻬﺮِ ﻭ ﺍﻟﹾﻌﺼﺮِ ﻭ ﺗﻐﺘﺴِﻞﹶ
ﻟِﻠﹾﻤﻐﺮِﺏِ ﻭ ﺍﻟﹾﻌِﺸﺎﺀِ ﻗﹶﺎﻝﹶ ﻭ ﻛﹶﺬﹶﻟِﻚ ﺗﻔﹾﻌﻞﹸ ﺍﻟﹾﻤﺴﺘﺤﺎﺿﺔﹸ ﻓﹶﺈِﻧﻬﺎ ﺇِﺫﹶﺍ ﻓﹶﻌﻠﹶﺖ ﺫﹶﻟِﻚ ﺃﹶﺫﹾﻫﺐ ﺍﻟﻠﱠﻪ ﺑِﺎﻟﺪﻡِ
ﻋﻨﻬﺎ.
) -2ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 238/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ( ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺑﻌﺾِ ﺭِﺟﺎﻟِﻪِ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻋﻦ ﺃﹶﺣﺪِﻫِﻤﺎ
ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﹾﻤﺮﺃﹶﺓِ ﺍﻟﹾﺤﺒﻠﹶﻰ ﻗﹶﺪِ ﺍﺳﺘﺒﺎﻥﹶ ﺣﺒﻠﹸﻬﺎ ﺗﺮﻯ ﻣﺎ ﺗﺮﻯ ﺍﻟﹾﺤﺎﺋِﺾ ﻣِﻦ ﺍﻟﺪﻡِ ﻗﹶﺎﻝﹶ ﺗِﻠﹾﻚ ﺍﻟﹾﻬِﺮﺍﻗﹶﺔﹸ
ﻣِﻦ ﺍﻟﺪﻡِ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺩﻣﺎﹰ ﻛﹶﺜِﲑﺍﹰ ﺃﹶﺣﻤﺮ ﻓﹶﻠﹶﺎ ﺗﺼﻞﱢ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻗﹶﻠِﻴﻠﹰﺎ ﺃﹶﺻﻔﹶﺮ ﻓﹶﻠﹶﻴﺲ ﻋﻠﹶﻴﻬﺎ ﺇِﻟﱠﺎ ﺍﻟﹾﻮﺿﻮﺀُ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(97
) -3ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 238/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(215/1
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦِ ﺍﻟﹾﻌﻠﹶﺎﺀِ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ
ﻣﺴﻠِﻢٍ ﻋﻦ ﺃﹶﺣﺪِﻫِﻤﺎ ) ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﹾﺤﺒﻠﹶﻰ ﺗﺮﻯ ﺍﻟﺪﻡ ﻛﹶﻤﺎ ﻛﹶﺎﻧﺖ ﺗﺮﻯ ﺃﹶﻳﺎﻡ ﺣﻴﻀِﻬﺎ
ﻣﺴﺘﻘِﻴﻤﺎﹰ ﻓِﻲ ﻛﹸﻞﱢ ﺷﻬﺮٍ ﻓﹶﻘﹶﺎﻝﹶ ﺗﻤﺴِﻚ ﻋﻦِ ﺍﻟﺼﻠﹶﺎﺓِ ﻛﹶﻤﺎ ﻛﹶﺎﻧﺖ ﺗﺼﻨﻊ ﻓِﻲ ﺣﻴﻀِﻬﺎ ﻓﹶﺈِﺫﹶﺍ ﻃﹶﻬﺮﺕ
ﺻﻠﱠﺖ.
) -4ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 238/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(216/1
ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺟﻤِﻴﻌﺎﹰ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﺑﻦِ ﺍﻟﹾﺤﺠﺎﺝِ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﺍﻟﹾﺤﺴِ ﻦ
ﻋﻦِ ﺍﻟﹾﺤﺒﻠﹶﻰ ﺗﺮﻯ ﺍﻟﺪﻡ ﻭ ﻫِﻲ ﺣﺎﻣِﻞﹲ ﻛﹶﻤﺎ ﻛﹶﺎﻧﺖ ﺗﺮﻯ ﻗﹶﺒﻞﹶ ﺫﹶﻟِﻚ ﻓِﻲ ﻛﹸﻞﱢ ﺷﻬﺮٍ ﻫﻞﹾ ﺗﺘﺮﻙ ﺍﻟﺼﻠﹶﺎﺓﹶ
ﻗﹶﺎﻝﹶ ﺗﺘﺮﻙ ﺇِﺫﹶﺍ ﺩﺍﻡ.
) -5ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 239/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(216/1
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻭ ﺃﹶﺑﻮ ﺩﺍﻭﺩ ﺟﻤِﻴﻌﺎﹰ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋِ ﻦ
ﺍﻟﻨﻀﺮِ ﺑﻦِ ﺳﻮﻳﺪٍ ﻭ ﻓﹶﻀﺎﻟﹶﺔﹶ ﺑﻦِ ﺃﹶﻳﻮﺏ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻧﻪ ﺳﺌِﻞﹶ
ﻋﻦِ ﺍﻟﹾﺤﺒﻠﹶﻰ ﺗﺮﻯ ﺍﻟﺪﻡ ﺃﹶ ﺗﺘﺮﻙ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻓﹶﻘﹶﺎﻝﹶ ﻧﻌﻢ ﺇِﻥﱠ ﺍﻟﹾﺤﺒﻠﹶﻰ ﺭﺑﻤﺎ ﻗﹶﺬﹶﻓﹶﺖ ﺑِﺎﻟﺪﻡِ .
) -6ﳎﻠﺴﻲ ﺣﺴﻦ – 239/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺳﻠﹶﻴﻤﺎﻥﹶ ﺑﻦِ ﺧﺎﻟِﺪٍ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒِ ﺪ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺟﻌِﻠﹾﺖ ﻓِﺪﺍﻙ ﺍﻟﹾﺤﺒﻠﹶﻰ ﺭﺑﻤﺎ ﻃﹶﻤِﺜﹶﺖ ﻓﹶﻘﹶﺎﻝﹶ ﻧﻌﻢ ﻭ ﺫﹶﻟِﻚ ﺃﹶﻥﱠ ﺍﻟﹾﻮﻟﹶﺪ ﻓِﻲ ﺑﻄﹾﻦِ ﺃﹸﻣﻪِ ﻏِﺬﹶﺍﺅﻩ
ﺍﻟﺪﻡ ﻓﹶﺮﺑﻤﺎ ﻛﹶﺜﹸﺮ ﻓﹶﻔﹶﻀﻞﹶ ﻋﻨﻪ ﻓﹶﺈِﺫﹶﺍ ﻓﹶﻀﻞﹶ ﺩﻓﹶﻌﺘﻪ ﻓﹶﺈِﺫﹶﺍ ﺩﻓﹶﻌﺘﻪ ﺣﺮﻣﺖ ﻋﻠﹶﻴﻬﺎ ﺍﻟﺼﻠﹶﺎﺓﹸ .
ﻭ ﻓِﻲ ﺭِﻭﺍﻳﺔٍ ﺃﹸﺧﺮﻯ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﻛﹶﺬﹶﻟِﻚ ﺗﺄﹶﺧﺮ ﺍﻟﹾﻮِﻟﹶﺎﺩﺓﹸ .
ﺑﺎﺏ ﺍﻟﻨﻔﹶﺴﺎﺀِ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 239/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(216/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻋﻤﺮ ﺑﻦِ ﺃﹸﺫﹶﻳﻨﺔﹶ ﻋﻦِ ﺍﻟﹾﻔﹸﻀﻴﻞِ ﺑﻦِ ﻳﺴﺎﺭٍ ﻭ
ﺯﺭﺍ ﺭﺓﹶ ﻋﻦ ﺃﹶﺣﺪِﻫِﻤﺎ ) ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺍﻟﻨﻔﹶﺴﺎﺀُ ﺗﻜﹸﻒ ﻋﻦِ ﺍﻟﺼﻠﹶﺎﺓِ ﺃﹶﻳﺎﻡ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(98
ﺃﹶﻗﹾﺮﺍﺋِﻬﺎ ﺍﻟﱠﺘِﻲ ﻛﹶﺎﻧﺖ ﺗﻤﻜﹸﺚﹸ ﻓِﻴﻬﺎ ﺛﹸﻢ ﺗﻐﺘﺴِﻞﹸ ﻭ ﺗﻌﻤﻞﹸ ﻛﹶﻤﺎ ﺗﻌﻤﻞﹸ ﺍﻟﹾﻤﺴﺘﺤﺎﺿﺔﹸ .
) -2ﳎﻠﺴﻲ ﺣﺴﻦ ﺃﻭ ﻣﻮﺛﻖ – 240/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(216/1
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑِ ﻦ ﺑﻜﹶﻴﺮٍ ﻋ ﻦ
ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﺑﻦِ ﺃﹶﻋﻴﻦ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﺇِﻥﱠ ﺍﻣﺮﺃﹶﺓﹶ ﻋﺒﺪِ ﺍﻟﹾﻤﻠِﻚِ ﻭﻟﹶﺪﺕ ﻓﹶﻌﺪ ﻟﹶﻬﺎ ﺃﹶﻳﺎﻡ ﺣﻴﻀِﻬﺎ ﺛﹸﻢ ﺃﹶﻣﺮﻫﺎ
ﻓﹶﺎﻏﹾﺘﺴﻠﹶﺖ ﻭ ﺍﺣﺘﺸﺖ ﻭ ﺃﹶﻣﺮﻫﺎ ﺃﹶﻥﹾ ﺗﻠﹾﺒﺲ ﺛﹶﻮﺑﻴﻦِ ﻧﻈِﻴﻔﹶﻴﻦِ ﻭ ﺃﹶﻣﺮﻫﺎ ﺑِﺎﻟﺼﻠﹶﺎﺓِ ﻓﹶﻘﹶﺎﻟﹶﺖ ﻟﹶﻪ ﻟﹶﺎ ﺗﻄِﻴﺐ
ﻧﻔﹾﺴِﻲ ﺃﹶﻥﹾ ﺃﹶ ﺩﺧﻞﹶ ﺍﻟﹾﻤﺴﺠِﺪ ﻓﹶﺪﻋﻨِﻲ ﺃﹶﻗﹸﻮﻡ ﺧﺎﺭِﺟﺎﹰ ﻋﻨﻪ ﻭ ﺃﹶﺳﺠﺪ ﻓِﻴﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﻗﹶﺪ ﺃﹶﻣﺮ ﺑِ ﻪِ ﺭﺳﻮ ﻝﹸ ﺍﻟﻠﱠﻪِ )
ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻭ ﻗﹶﺎﻝﹶ ﻓﹶﺎﻧﻘﹶﻄﹶﻊ ﺍﻟﺪﻡ ﻋﻦِ ﺍﻟﹾﻤﺮﺃﹶﺓِ ﻭ ﺭﺃﹶﺕِ ﺍﻟﻄﱡﻬﺮ ﻭ ﺃﹶﻣﺮ ﻋﻠِﻲ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺑِﻬﺬﹶﺍ ﻗﹶﺒﻠﹶﻜﹸﻢ
ﻓﹶﺎﻧﻘﹶﻄﹶﻊ ﺍﻟﺪﻡ ﻋﻦِ ﺍﻟﹾﻤﺮﺃﹶﺓِ ﻭ ﺭﺃﹶﺕِ ﺍﻟﻄﱡﻬﺮ ﻓﹶﻤﺎ ﻓﹶﻌﻠﹶﺖ ﺻﺎﺣِﺒﺘﻜﹸﻢ ﻗﹸﻠﹾﺖ ﻣﺎ ﺃﹶﺩﺭِﻱ .
) -3ﳎﻠﺴﻲ ﻣﺮﻓﻮﻉ – 240/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﺭﻓﹶﻌﻪ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹶﺖِ ﺍﻣﺮﺃﹶﺓﹲ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﹶﻘﹶﺎﻟﹶﺖ ﺇِﻧﻲ ﻛﹸﻨ
ﺖ
ﺃﹶﻗﹾﻌﺪ ﻣِﻦ ﻧِﻔﹶﺎﺳِﻲ ﻋِﺸﺮِﻳﻦ ﻳﻮﻣﺎﹰ ﺣﺘﻰ ﺃﹶﻓﹾﺘﻮﻧِﻲ ﺑِﺜﹶﻤﺎﻧِﻴﺔﹶ ﻋﺸﺮ ﻳﻮﻣﺎﹰ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﻟِﻢ
ﺃﹶﻓﹾﺘﻮﻙِ ﺑِﺜﹶﻤﺎﻧِﻴﺔﹶ ﻋﺸﺮ ﻳﻮﻣﺎﹰ ﻓﹶﻘﹶﺎﻝﹶ ﺭﺟﻞﹲ ﻟِﻠﹾﺤﺪِﻳﺚِ ﺍﻟﱠﺬِﻱ ﺭﻭِﻱ ﻋﻦ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻗﹶﺎﻝﹶ
ﻟِﺄﹶﺳﻤﺎﺀَ ﺑِﻨﺖِ ﻋﻤﻴﺲٍ ﺣِﲔ ﻧﻔِﺴﺖ ﺑِﻤﺤﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ ﺑﻜﹾﺮٍ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﻥﱠ ﺃﹶﺳﻤﺎﺀَ
ﺳﺄﹶﻟﹶﺖ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻭ ﻗﹶﺪ ﺃﹸﺗِﻲ ﺑِﻬﺎ ﺛﹶﻤﺎﻧِﻴﺔﹶ ﻋﺸ ﺮ ﻳﻮﻣﺎﹰ ﻭ ﻟﹶﻮ ﺳﺄﹶﻟﹶﺘﻪ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(99
ﻗﹶﺒﻞﹶ ﺫﹶﻟِﻚ ﻟﹶﺄﹶﻣﺮﻫﺎ ﺃﹶﻥﹾ ﺗﻐﺘﺴِﻞﹶ ﻭ ﺗﻔﹾﻌﻞﹶ ﻣﺎ ﺗﻔﹾﻌﻠﹸﻪ ﺍﻟﹾﻤﺴﺘﺤﺎﺿﺔﹸ .
) -4ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 241/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(217/1
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻭ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻭ ﻣﺤﻤﺪ ﺑ ﻦ
ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﺟﻤِﻴﻌﺎﹰ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟﹶﻪ
ﺍﻟﻨﻔﹶﺴﺎﺀُ ﻣﺘﻰ ﺗﺼﻠﱢﻲ ﻗﹶﺎﻝﹶ ﺗﻘﹾﻌﺪ ﺑِﻘﹶﺪﺭِ ﺣﻴﻀِﻬﺎ ﻭ ﺗﺴﺘﻈﹾﻬِﺮ ﺑِﻴﻮﻣﻴﻦِ ﻓﹶﺈِﻥِ ﺍﻧﻘﹶﻄﹶﻊ ﺍﻟﺪﻡ ﻭ ﺇِﻟﱠﺎ ﺍﻏﹾﺘﺴﻠﹶﺖ ﻭ
ﺍﺣﺘﺸﺖ ﻭ ﺍﺳﺘﺜﹾﻔﹶﺮﺕ ﻭ ﺻﻠﱠﺖ ﻭ ﺇِﻥﹾ ﺟﺎﺯ ﺍﻟﺪﻡ ﺍﻟﹾﻜﹸﺮﺳﻒ ﺗﻌﺼﺒﺖ ﻭ ﺍﻏﹾﺘﺴﻠﹶﺖ ﺛﹸﻢ ﺻﻠﱠﺖِ ﺍﻟﹾﻐﺪﺍﺓﹶ
ﺑِﻐﺴﻞٍ ﻭ ﺍﻟﻈﱡﻬﺮ ﻭ ﺍﻟﹾﻌﺼﺮ ﺑِﻐﺴﻞٍ ﻭ ﺍﻟﹾﻤﻐﺮِﺏ ﻭ ﺍﻟﹾﻌِﺸﺎﺀَ ﺑِﻐﺴﻞٍ ﻭ ﺇِﻥﹾ ﻟﹶﻢ ﻳﺠﺰِ ﺍﻟﺪﻡ ﺍﻟﹾﻜﹸﺮﺳﻒ ﺻﻠﱠ
ﺖ
ﺑِﻐﺴﻞٍ ﻭﺍﺣِﺪٍ ﻗﹸﻠﹾﺖ ﻭ ﺍﻟﹾﺤﺎﺋِﺾ ﻗﹶﺎﻝﹶ ﻣِﺜﹾﻞﹸ ﺫﹶﻟِﻚ ﺳﻮﺍﺀً ﻓﹶﺈِﻥِ ﺍﻧ ﹶﻘﻄﹶﻊ ﻋﻨﻬﺎ ﺍﻟﺪﻡ ﻭ ﺇِﻟﱠﺎ ﻓﹶﻬِﻲ ﻣﺴﺘﺤﺎﺿﺔﹲ
ﻗﹶﺎﻝﹶ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺗﺼﻨﻊ ﻣِﺜﹾﻞﹶ ﺍﻟﻨﻔﹶﺴﺎﺀِ ﺳﻮﺍﺀً ﺛﹸﻢ ﺗﺼﻠﱢﻲ ﻭ ﻟﹶﺎ ﺗﺪﻉ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻋﻠﹶﻰ ﺣﺎﻝٍ ﻓﹶﺈِﻥﱠ ﺍﻟﻨﺒِﻲ
ﺍﻟﺼﻠﹶﺎﺓﹸ ﻋِﻤﺎﺩ ﺩِﻳﻨِﻜﹸﻢ.
) -5ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 242/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(217/1
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻭ ﺃﹶﺑﻮ ﺩﺍﻭﺩ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦِ ﺍﻟﻨﻀﺮِ ﺑِ ﻦ
ﺳﻮﻳﺪٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ ﺣﻤﺰﺓﹶ ﻋﻦ ﻳﻮﻧﺲ ﺑﻦِ ﻳﻌﻘﹸﻮﺏ ﻗﹶﺎ ﹶﻝ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ
ﺗﺠﻠِﺲ ﺍﻟﻨﻔﹶﺴﺎﺀُ ﺃﹶﻳﺎﻡ ﺣﻴﻀِﻬﺎ ﺍﻟﱠﺘِﻲ ﻛﹶﺎﻧﺖ ﺗﺤِﻴﺾ ﺛﹸﻢ ﺗﺴﺘﻈﹾﻬِﺮ ﻭ ﺗﻐﺘﺴِﻞﹸ ﻭ ﺗﺼﻠﱢﻲ .
) -6ﳎﻠﺴﻲ ﻣﻮﺛﻖ ﻛﺎﻟﺼﺤﻴﺢ – 242/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(217/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﻓﹶﻀﺎﻝٍ ﻋﻦِ ﺍﺑﻦِ ﺑﻜﹶﻴﺮٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺗﻘﹾﻌﺪ ﺍﻟﻨﻔﹶﺴﺎﺀُ ﺃﹶﻳﺎﻣﻬﺎ ﺍﻟﱠﺘِﻲ ﻛﹶﺎﻧﺖ ﺗﻘﹾ ﻌﺪ ﻓِﻲ ﺍﻟﹾﺤﻴﺾِ ﻭ ﺗﺴﺘﻈﹾﻬِﺮِ ﺑﻴﻮﻣﻴﻦِ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(100
ﺑﺎﺏ ﺍﻟﻨﻔﹶﺴﺎﺀِ ﺗﻄﹾﻬﺮ ﺛﹸﻢ ﺗﺮﻯ ﺍﻟﺪﻡ ﺃﹶﻭ ﺭﺃﹶﺕِ ﺍﻟﺪﻡ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﺗﻠِﺪ
) -1ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 242/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻋﻦ ﻣﻌﺎﻭِﻳﺔﹶ ﺑﻦِ ﺣﻜﹶﻴﻢٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﻋﻦ ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴِ ﻦ
ﺕ ﺍﻟﺪﻡ ﺑﻌﺪ
ﺍﻟﹾﺄﹶﻭﻝِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺍﻣﺮﺃﹶﺓٍ ﻧﻔِﺴﺖ ﻓﹶﺘﺮﻛﹶﺖِ ﺍﻟﺼﻠﹶﺎﺓﹶ ﺛﹶﻠﹶﺎﺛِﲔ ﻳﻮﻣﺎﹰ ﺛﹸﻢ ﺗﻄﹶﻬﺮﺕ ﺛﹸﻢ ﺭﺃﹶ ِ
ﻚ ﻗﹶﺎﻝﹶ ﺗﺪﻉ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻟِﺄﹶﻥﱠ ﺃﹶﻳﺎﻣﻬﺎ ﺃﹶﻳﺎﻡ ﺍﻟﻄﱡﻬﺮِ ﻭ ﻗﹶﺪ ﺟﺎﺯﺕ ﺃﹶﻳﺎﻡ ﺍﻟﻨﻔﹶﺎﺱِ .
ﺫﹶﻟِ
) -2ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 243/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(217/1
ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ
ﺟﻤِﻴﻌﺎﹰ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑ ﻦِ ﻳﺤﻴﻰ ﻋﻦ ﻋﺒﺪِ ﺍﻟﺮﺣﻤ ﻦِ ﺑﻦِ ﺍﻟﹾﺤﺠﺎﺝِ ﻗﹶﺎ ﻝﹶ ﺳﺄﹶﻟﹾ ﺖ ﺃﹶﺑﺎ ﺇِﺑﺮﺍﻫِﻴﻢ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (
ﻋﻦِ ﺍﻣﺮﺃﹶﺓٍ ﻧﻔِﺴﺖ ﻓﹶﻤﻜﹶﺜﹶﺖ ﺛﹶﻠﹶﺎﺛِﲔ ﻳﻮﻣﺎﹰ ﺃﹶﻭ ﺃﹶﻛﹾﺜﹶﺮ ﺛﹸﻢ ﻃﹶﻬﺮﺕ ﻭ ﺻﻠﱠﺖ ﺛﹸﻢ ﺭﺃﹶﺕ ﺩﻣﺎﹰ ﺃﹶﻭ ﺻﻔﹾﺮﺓﹰ ﻗﹶﺎﻝﹶ
ﺇِﻥﹾ ﻛﹶﺎﻧﺖ ﺻﻔﹾﺮﺓﹰ ﻓﹶﻠﹾﺘﻐﺘﺴِﻞﹾ ﻭ ﻟﹾﺘﺼﻞﱢ ﻭ ﻟﹶﺎ ﺗﻤﺴِﻚ ﻋﻦِ ﺍﻟﺼﻠﹶﺎ ِﺓ .
) -3ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 243/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺑﻮ ﻋﻠِﻲ ﺍﻟﹾﺄﹶﺷﻌﺮِﻱ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺣﻤﺪ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻋﻠِﻲ ﻋﻦ ﻋﻤﺮِﻭ ﺑِ ﻦ
ﺳﻌِﻴﺪٍ ﻋﻦ ﻣﺼﺪﻕِ ﺑﻦِ ﺻﺪﻗﹶﺔﹶ ﻋﻦ ﻋﻤﺎﺭِ ﺑﻦِ ﻣﻮﺳﻰ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺍﻟﹾﻤﺮﺃﹶﺓِ ﻳﺼِﻴﺒﻬﺎ
ﺍﻟﻄﱠﻠﹾﻖ ﺃﹶﻳﺎﻣﺎﹰ ﺃﹶﻭ ﻳﻮﻣﻴﻦِ ﻓﹶﺘﺮﻯ ﺍﻟﺼﻔﹾﺮﺓﹶ ﺃﹶﻭ ﺩﻣﺎﹰ ﻓﹶﻘﹶﺎﻝﹶ ﺗﺼﻠﱢﻲ ﻣﺎ ﻟﹶﻢ ﺗﻠِﺪ ﻓﹶﺈِﻥﹾ ﻏﹶﻠﹶﺒﻬﺎ ﺍﻟﹾﻮﺟﻊ ﻓﹶﻔﹶﺎﺗﻬﺎ ﺻﻠﹶﺎﺓﹲ
ﻟﹶﻢ ﺗﻘﹾﺪِﺭ ﺃﹶﻥﹾ ﺗﺼﻠﱢﻴﻬﺎ ﻣِﻦ ﺍﻟﹾﻮﺟﻊِ ﻓﹶﻌﻠﹶﻴﻬﺎ ﻗﹶﻀﺎﺀُ ﺗِﻠﹾﻚ ﺍﻟﺼﻠﹶﺎﺓِ ﺑﻌﺪ ﻣﺎ ﺗﻄﹾﻬﺮ.
ﺑﺎﺏ ﻣﺎ ﻳﺠِﺐ ﻋﻠﹶﻰ ﺍﻟﹾﺤﺎﺋِﺾِ ﻓِﻲ ﺃﹶﻭﻗﹶﺎﺕِ ﺍﻟﺼﻠﹶﺎﺓِ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 243/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(218/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﻣﺤﻤِ ﺪ ﺑﻦِ ﻣﺴﻠِﻢٍ
ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﺤﺎﺋِﺾِ ﺗﻄﹶﻬﺮ ﻳﻮﻡ ﺍﻟﹾﺠﻤﻌﺔِ ﻭ ﺗﺬﹾﻛﹸﺮ ﺍﻟﻠﱠﻪ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(101
ﻗﹶﺎﻝﹶ ﺃﹶﻣﺎ ﺍﻟﻄﱡﻬﺮ ﻓﹶﻠﹶﺎ ﻭ ﻟﹶﻜِﻨﻬﺎ ﺗﺘﻮﺿﺄﹸ ﻓِﻲ ﻭﻗﹾﺖِ ﺍﻟﺼﻠﹶﺎﺓِ ﺛﹸﻢ ﺗﺴﺘﻘﹾﺒِﻞﹸ ﺍﻟﹾﻘِﺒﻠﹶﺔﹶ ﻭ ﺗﺬﹾﻛﹸﺮ ﺍﻟﻠﱠﻪ.
) -2ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﻛﺎﻟﺼﺤﻴﺢ – 244/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(218/1
ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻭ ﺣﻤﺎﺩٍ ﻋﻦ ﻣﻌﺎﻭِﻳﺔﹶ ﺑِ ﻦ
ﻋﻤﺎﺭٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺗﺘﻮﺿﺄﹸ ﺍﻟﹾﻤﺮﺃﹶﺓﹸ ﺍﻟﹾﺤﺎﺋِﺾ ﺇِﺫﹶﺍ ﺃﹶﺭﺍﺩﺕ ﺃﹶﻥﹾ ﺗﺄﹾﻛﹸﻞﹶ ﻭ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ
ﻭﻗﹾﺖ ﺍﻟﺼﻠﹶﺎﺓِ ﺗﻮﺿﺄﹶﺕ ﻭ ﺍﺳﺘﻘﹾﺒﻠﹶﺖِ ﺍﻟﹾﻘِﺒﻠﹶﺔﹶ ﻭ ﻫﻠﱠﻠﹶﺖ ﻭ ﻛﹶﺒﺮﺕ ﻭ ﺗﻠﹶﺖِ ﺍﻟﹾﻘﹸﺮﺁﻥﹶ ﻭ ﺫﹶﻛﹶﺮﺕِ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ
ﺟﻞﱠ .
) -3ﳎﻠﺴﻲ ﺣﺴﻦ – 244/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(218/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻋﻤﺎﺭِ ﺑﻦِ ﻣﺮﻭﺍﻥﹶ ﻋﻦ ﺯﻳﺪٍ ﺍﻟﺸﺤﺎﻡِ ﻗﹶﺎ ﹶﻝ
ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﻳﻨﺒﻐِﻲ ﻟِﻠﹾﺤﺎﺋِﺾِ ﺃﹶﻥﹾ ﺗﺘﻮﺿﺄﹶ ﻋِﻨﺪ ﻭﻗﹾﺖِ ﻛﹸﻞﱢ ﺻﻠﹶﺎﺓٍ ﺛﹸﻢ ﺗﺴﺘﻘﹾﺒِﻞﹶ
ﺍﻟﹾﻘِﺒﻠﹶﺔﹶ ﻭ ﺗﺬﹾﻛﹸﺮ ﺍﻟﻠﱠﻪ ﻣِﻘﹾﺪﺍﺭ ﻣﺎ ﻛﹶﺎﻧﺖ ﺗﺼﻠﱢﻲ .
) -4ﳎﻠﺴﻲ ﺣﺴﻦ ﻛﺎﻟﺼﺤﻴﺢ – 244/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(218/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋِ ﻦ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﺟﻤِﻴﻌﺎﹰ ﻋﻦ ﺣﻤﺎ ِﺩ
ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻛﹶﺎﻧﺖِ ﺍﻟﹾﻤﺮﺃﹶﺓﹸ ﻃﹶﺎﻣِﺜﹰﺎ ﻓﹶﻠﹶﺎ ﺗﺤِﻞﱡ
ﻟﹶﻬﺎ ﺍﻟﺼﻠﹶﺎﺓﹸ ﻭ ﻋﻠﹶﻴﻬﺎ ﺃﹶﻥﹾ ﺗﺘﻮﺿﺄﹶ ﻭﺿﻮﺀَ ﺍﻟﺼﻠﹶﺎﺓِ ﻋِﻨﺪ ﻭﻗﹾﺖِ ﹸﻛﻞﱢ ﺻﻠﹶﺎﺓٍ ﺛﹸﻢ ﺗﻘﹾﻌﺪ ﻓِﻲ ﻣﻮﺿِﻊٍ ﻃﹶﺎﻫِﺮٍ ﻭ
ﺗﺬﹾﻛﹸﺮ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﻭ ﺗﺴﺒﺤﻪ ﻭ ﺗﺤﻤﺪﻩ ﻭ ﺗﻬﻠﱢﻠﹶﻪ ﻛﹶﻤِﻘﹾﺪﺍﺭِ ﺻﻠﹶﺎﺗِﻬﺎ ﺛﹸﻢ ﺗﻔﹾﺮﻍﹸ ﻟِﺤﺎﺟﺘِﻬﺎ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(102
ﺑﺎﺏ ﺍﻟﹾﻤﺮﺃﹶﺓِ ﺗﺤِﻴﺾ ﺑﻌﺪ ﺩﺧﻮﻝِ ﻭﻗﹾﺖِ ﺍﻟﺼﻠﹶﺎﺓِ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﺗﺼﻠﱢﻴﻬﺎ ﺃﹶﻭ ﺗ ﹾﻄﻬﺮ ﻗﹶﺒﻞﹶ
ﺩﺧﻮﻝِ ﻭﻗﹾﺘِﻬﺎ ﻓﹶﺘﺘﻮﺍﻧﻰ ﻓِﻲ ﺍﻟﹾﻐﺴﻞِ
) -1ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 245/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(218/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﻳﻮﻧﺲ ﻗﹶﺎﻝﹶ
ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﺍﻟﹾﺤﺴﻦِ ﺍﻟﹾﺄﹶﻭﻝﹶ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹸﻠﹾﺖ ﺍﻟﹾﻤﺮﺃﹶﺓﹸ ﺗﺮﻯ ﺍﻟﻄﱡﻬﺮ ﻗﹶﺒﻞﹶ ﻏﹸﺮﻭﺏِ ﺍﻟﺸﻤﺲِ ﻛﹶﻴﻒ ﺗﺼﻨ ﻊ
ﺼﻠﹶﺎﺓِ ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺭﺃﹶﺕِ ﺍﻟﻄﱡﻬﺮ ﺑﻌﺪ ﻣﺎ ﻳﻤﻀِﻲ ﻣِﻦ ﺯﻭﺍﻝِ ﺍﻟﺸﻤﺲِ ﺃﹶﺭﺑﻌﺔﹸ ﺃﹶﻗﹾﺪﺍﻡٍ ﻓﹶﻠﹶﺎ ﺗﺼﻠﱢﻲ ﺇِﻟﱠﺎ ﺍﻟﹾﻌﺼﺮ
ﺑِﺎﻟ
ﻟِﺄﹶﻥﱠ ﻭﻗﹾﺖ ﺍﻟﻈﱡﻬﺮِ ﺩﺧﻞﹶ ﻋﻠﹶﻴﻬﺎ ﻭ ﻫِﻲ ﻓِﻲ ﺍﻟﺪﻡِ ﻭ ﺧﺮﺝ ﻋﻨﻬﺎ ﺍﻟﹾﻮﻗﹾﺖ ﻭ ﻫِﻲ ﻓِﻲ ﺍﻟﺪﻡِ ﻓﹶﻠﹶﻢ ﻳﺠِ
ﺐ
ﻋﻠﹶﻴﻬﺎ ﺃﹶﻥﹾ ﺗﺼﻠﱢﻲ ﺍﻟﻈﱡﻬﺮ ﻭ ﻣﺎ ﻃﹶﺮﺡ ﺍﻟﻠﱠﻪ ﻋﻨﻬﺎ ﻣِﻦ ﺍﻟﺼﻠﹶﺎﺓِ ﻭ ﻫِﻲ ﻓِﻲ ﺍﻟﺪﻡِ ﺃﹶﻛﹾﺜﹶﺮ ﻗﹶﺎﻝﹶ ﻭ ﺇِﺫﹶﺍ ﺭﺃﹶﺕِ
ﺍﻟﹾﻤﺮﺃﹶﺓﹸ ﺍﻟﺪﻡ ﺑﻌﺪ ﻣﺎ ﻳﻤﻀِﻲ ﻣِﻦ ﺯﻭﺍﻝِ ﺍﻟﺸﻤﺲِ ﺃﹶﺭﺑﻌﺔﹸ ﺃﹶﻗﹾﺪﺍﻡٍ ﻓﹶﻠﹾﺘﻤﺴِﻚ ﻋﻦِ ﺍﻟﺼﻠﹶﺎﺓِ ﻓﹶﺈِﺫﹶﺍ ﻃﹶﻬﺮﺕ ﻣِ ﻦ
ﺍﻟﺪﻡِ ﻓﹶﻠﹾﺘﻘﹾﺾِ ﺻﻠﹶﺎﺓﹶ ﺍﻟﻈﱡﻬﺮِ ﻟِﺄﹶﻥﱠ ﻭﻗﹾﺖ ﺍﻟﻈﱡﻬﺮِ ﺩﺧﻞﹶ ﻋﻠﹶﻴﻬﺎ ﻭ ﻫِﻲ ﻃﹶﺎﻫِﺮ ﻭ ﺧﺮﺝ ﻋﻨﻬﺎ ﻭﻗﹾﺖ ﺍﻟﻈﱡﻬﺮِ ﻭ
ﻫِﻲ ﻃﹶﺎﻫِﺮ ﻓﹶﻀﻴﻌﺖ ﺻﻠﹶﺎﺓﹶ ﺍﻟﻈﱡﻬﺮِ ﻓﹶﻮﺟﺐ ﻋﻠﹶﻴﻬﺎ ﻗﹶﻀﺎﺅﻫﺎ .
) -2ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 246/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(219/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺠﺎﻝِ ﻋﻦ ﺛﹶﻌﻠﹶﺒﺔﹶ ﻋﻦ ﻣﻌﻤﺮِ ﺑﻦِ ﻳﺤﻴﻰ ﻗﹶﺎﻝﹶ
ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﺤﺎﺋِﺾِ ﺗﻄﹾﻬﺮ ﻋِﻨﺪ ﺍﻟﹾﻌﺼﺮِ ﺗﺼﻠﱢﻲ ﺍﻟﹾﺄﹸﻭﻟﹶﻰ ﻗﹶﺎﻝﹶ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(103
ﻟﹶﺎ ﺇِﻧﻤﺎ ﺗﺼﻠﱢﻲ ﺍﻟﺼﻠﹶﺎﺓﹶ ﺍﻟﱠﺘِﻲ ﺗﻄﹾﻬﺮ ﻋِﻨﺪﻫﺎ .
) -3ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 246/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(219/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺭِﺋﹶﺎﺏٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﻴ ﺪﺓﹶ ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ
ﺕ ﺍﻟﹾﻤﺮﺃﹶﺓﹸ ﺍﻟﻄﱡﻬﺮ ﻭ ﻗﹶﺪ ﺩﺧﻞﹶ ﻋﻠﹶﻴﻬﺎ ﻭﻗﹾﺖ ﺍﻟﺼﻠﹶﺎﺓِ ﺛﹸﻢ ﺃﹶﺧﺮﺕِ ﺍﻟﹾﻐﺴﻞﹶ ﺣﺘﻰ ﺗﺪﺧﻞﹶ ﻭﻗﹾﺖ ﺻﻠﹶﺎﺓٍ ﺭﺃﹶ ِ
ﺃﹸﺧﺮﻯ ﻛﹶﺎﻥﹶ ﻋﻠﹶﻴﻬﺎ ﻗﹶﻀﺎﺀُ ﺗِﻠﹾﻚ ﺍﻟﺼﻠﹶﺎﺓِ ﺍﻟﱠﺘِﻲ ﻓﹶﺮﻃﹶﺖ ﻓِﻴﻬﺎ ﻓﹶﺈِﺫﹶﺍ ﻃﹶﻬﺮﺕ ﻓِﻲ ﻭﻗﹾﺖِ ﻭﺟﻮﺏِ ﺍﻟﺼﻠﹶﺎ ِﺓ
ﻓﹶﺄﹶﺧﺮﺕِ ﺍﻟﺼﻠﹶﺎﺓﹶ ﺣﺘﻰ ﻳﺪﺧﻞﹶ ﻭﻗﹾﺖ ﺻﻠﹶﺎﺓٍ ﺃﹸﺧﺮﻯ ﺛﹸﻢ ﺭﺃﹶﺕ ﺩﻣﺎﹰ ﻛﹶﺎﻥﹶ ﻋﻠﹶﻴﻬﺎ ﻗﹶﻀﺎﺀُ ﺗِﻠﹾﻚ ﺍﻟﺼﻠﹶﺎﺓِ ﺍﻟﱠﺘِﻲ
ﻓﹶﺮﻃﹶﺖ ﻓِﻴﻬﺎ .
) -4ﳎﻠﺴﻲ ﺣﺴﻦ – 246/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(219/1
ﺍﺑﻦ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺭِﺋﹶﺎﺏٍ ﻋﻦ ﻋﺒﻴﺪِ ﺑﻦِ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎ ﹶﻝ
ﺃﹶﻳﻤﺎ ﺍﻣﺮﺃﹶﺓﹲ ﺭﺃﹶﺕِ ﺍﻟﻄﱡﻬﺮ ﻭ ﻫِﻲ ﻗﹶﺎﺩِﺭﺓﹲ ﻋﻠﹶﻰ ﺃﹶﻥﹾ ﺗﻐﺘﺴِﻞﹶ ﻓِﻲ ﻭﻗﹾﺖِ ﺻﻠﹶﺎﺓٍ ﻓﹶﻔﹶﺮﻃﹶﺖ ﻓِﻴﻬﺎ ﺣﺘﻰ ﻳﺪﺧﻞﹶ
ﻭﻗﹾﺖ ﺻﻠﹶﺎﺓٍ ﺃﹸﺧﺮﻯ ﻛﹶﺎﻥﹶ ﻋﻠﹶﻴﻬﺎ ﻗﹶﻀﺎﺀُ ﺗِﻠﹾﻚ ﺍﻟﺼﻠﹶﺎﺓِ ﺍﻟﱠﺘِﻲ ﻓﹶﺮﻃﹶﺖ ﻓِﻴﻬﺎ ﻭ ﺇِﻥﹾ ﺭﺃﹶﺕِ ﺍﻟﻄﱡﻬﺮ ﻓِﻲ ﻭﻗﹾﺖِ
ﺻﻠﹶﺎﺓٍ ﻓﹶﻘﹶﺎﻣﺖ ﻓِﻲ ﺗﻬﻴِﺌﹶﺔِ ﺫﹶﻟِﻚ ﻓﹶﺠﺎﺯ ﻭﻗﹾﺖ ﺻﻠﹶﺎﺓٍ ﻭ ﺩﺧﻞﹶ ﻭﻗﹾﺖ ﺻﻠﹶﺎﺓٍ ﺃﹸﺧﺮﻯ ﻓﹶﻠﹶﻴﺲ ﻋﻠﹶﻴﻬﺎ ﻗﹶﻀﺎﺀٌ ﻭ
ﺗﺼﻠﱢﻲ ﺍﻟﺼﻠﹶﺎﺓﹶ ﺍﻟﱠﺘِﻲ ﺩﺧﻞﹶ ﻭﻗﹾﺘﻬﺎ .
) -5ﳎﻠﺴﻲ ﺣﺴﻦ – 247/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(220/1
ﺍﺑﻦ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺭِﺋﹶﺎﺏٍ ﻋﻦ ﺃﹶﺑِﻲ ﺍﻟﹾﻮﺭﺩِ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋِ ﻦ
ﺍﻟﹾﻤﺮﺃﹶﺓِ ﺗﻜﹸﻮﻥﹸ ﻓِﻲ ﺻﻠﹶﺎﺓِ ﺍﻟﻈﱡﻬﺮِ ﻭ ﻗﹶﺪ ﺻﻠﱠﺖ ﺭﻛﹾﻌﺘﻴﻦِ ﺛﹸﻢ ﺗﺮﻯ ﺍﻟﺪﻡ ﻗﹶﺎﻝﹶ ﺗﻘﹸﻮﻡ ﻣِﻦ ﻣﺴﺠِﺪِﻫﺎ ﻭ ﻟﹶﺎ
ﺗﻘﹾﻀِﻲ ﺍﻟﺮﻛﹾﻌﺘﻴﻦِ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻧﺖ ﺭﺃﹶﺕِ ﺍﻟﺪﻡ ﻭ ﻫِﻲ ﻓِﻲ ﺻﻠﹶﺎﺓِ ﺍﻟﹾﻤﻐﺮِﺏِ ﻭ ﻗﹶﺪ ﺻﻠﱠﺖ ﺭﻛﹾﻌﺘﻴﻦِ ﻓﹶﻠﹾﺘﻘﹸﻢ
ﻣِﻦ ﻣﺴﺠِﺪٍ ﻓﹶﺈِﺫﹶﺍ ﻃﹶﻬﺮﺕ ﻓﹶﻠﹾﺘﻘﹾﺾِ ﺍﻟﺮﻛﹾﻌﺔﹶ ﺍﻟﱠﺘِﻲ ﻓﹶﺎﺗﺘﻬﺎ ﻣِﻦ ﺍﻟﹾﻤﻐﺮِﺏِ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(104
ﺑﺎﺏ ﺍﻟﹾﻤﺮﺃﹶﺓِ ﺗﻜﹸﻮﻥﹸ ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ ﻓﹶﺘﺤﺲ ﺑِﺎﻟﹾﺤﻴﺾِ
) -1ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 247/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺣﻤﺪ ﻋﻦ ﺃﹶﺣﻤ ﺪ ﺑﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻋﻠِﻲ ﻋﻦ ﻋﻤﺮِﻭ ﺑِ ﻦ
ﺳﻌِﻴﺪٍ ﻋﻦ ﻣﺼﺪﻕِ ﺑﻦِ ﺻﺪﻗﹶﺔﹶ ﻋﻦ ﻋﻤﺎﺭِ ﺑﻦِ ﻣﻮﺳﻰ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺍﻟﹾﻤﺮﺃﹶﺓِ ﺗﻜﹸﻮﻥﹸ
ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ ﻓﹶﺘﻈﹸﻦ ﺃﹶﻧﻬﺎ ﻗﹶﺪ ﺣﺎﺿﺖ ﻗﹶﺎﻝﹶ ﺗﺪﺧِﻞﹸ ﻳﺪﻫﺎ ﻓﹶﺘﻤﺲ ﺍﻟﹾﻤﻮﺿِﻊ ﻓﹶﺈِﻥﹾ ﺭﺃﹶﺕ ﺷﻴﺌﺎﹰ ﺍﻧﺼﺮﻓﹶﺖ ﻭ
ﺇِﻥﹾ ﻟﹶﻢ ﺗﺮ ﺷﻴﺌﺎﹰ ﺃﹶﺗﻤﺖ ﺻﻠﹶﺎﺗﻬﺎ .
ﺑﺎﺏ ﺍﻟﹾﺤﺎﺋِﺾِ ﺗﻘﹾﻀِﻲ ﺍﻟﺼﻮﻡ ﻭ ﻟﹶﺎ ﺗﻘﹾﻀِﻲ ﺍﻟﺼﻠﹶﺎﺓﹶ
) -1ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 248/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﺍﻟﹾﺄﹶﺷﻌﺮِﻱ ﻋﻦ ﻣﻌﻠﱠﻰ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﻮﺷﺎﺀِ ﻋﻦ ﺃﹶﺑﺎﻥٍ ﻋﻤﻦ ﺃﹶﺧﺒﺮﻩ ﻋﻦ
ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ﻭ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻟﹶﺎ ﺍﻟﹾﺤﺎﺋِﺾ ﺗﻘﹾﻀِﻲ ﺍﻟﺼﻴﺎﻡ ﻭ ﻟﹶﺎ ﺗﻘﹾﻀِﻲ ﺍﻟﺼﻠﹶﺎﺓﹶ .
) -2ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 248/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(220/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﺭﺍﺷِﺪٍ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒِ ﺪ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻟﹾﺤﺎﺋِﺾ ﺗﻘﹾﻀِﻲ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻗﹸﻠﹾﺖ ﺗﻘﹾﻀِﻲ ﺍﻟﺼﻮﻡ ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﻗﹸﻠﹾﺖ ﻣِﻦ ﺃﹶﻳﻦ ﺟﺎﺀَ ﻫﺬﹶﺍ
ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﺃﹶﻭﻝﹶ ﻣﻦ ﻗﹶﺎﺱ ﺇِﺑﻠِﻴﺲ.
) -3ﳎﻠﺴﻲ ﺣﺴﻦ – 248/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(220/1
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻠِﻲ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦِ ﺍﺑﻦِ ﺃﹸﺫﹶﻳﻨﺔﹶ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﺟﻌﻔﹶ ٍﺮ
ﻋﻦ ﻗﹶﻀﺎﺀِ ﺍﻟﹾﺤﺎﺋِﺾِ ﺍﻟﺼﻠﹶﺎﺓﹶ ﺛﹸﻢ ﺗﻘﹾﻀِﻲ ﺍﻟﺼﻮﻡ ﻗﹶﺎﻝﹶ ﻟﹶﻴﺲ ﻋﻠﹶﻴﻬﺎ ﺃﹶﻥﹾ ﺗﻘﹾﻀِﻲ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻭ ﻋﻠﹶﻴﻬﺎ ﺃﹶﻥﹾ
ﺗﻘﹾﻀِﻲ ﺻﻮﻡ ﺷﻬﺮِ ﺭﻣﻀﺎﻥﹶ ﺛﹸﻢ ﺃﹶﻗﹾﺒﻞﹶ ﻋﻠﹶﻲ ﻭ ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻛﹶﺎﻥﹶ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(105
ﻳﺄﹾﻣﺮ ﺑِﺬﹶﻟِﻚ ﻓﹶﺎﻃِﻤﺔﹶ ) ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ ( ﻭ ﻛﹶﺎﻧﺖ ﺗﺄﹾﻣﺮ ﺑِﺬﹶﻟِﻚ ﺍﻟﹾﻤﺆﻣِﻨﺎﺕِ .
) -4ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ(249/13
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﻌﻠﻰ ﻋﻦِ ﺍﻟﹾﻮﺷﺎﺀِ ﻋﻦ ﺃﹶﺑﺎﻥِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺍﻟﹾﺠﻌﻔِﻲ ﻗﹶﺎ ﹶﻝ
ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﻥﱠ ﺍﻟﹾﻤﻐِﲑﺓﹶ ﺑﻦ ﺳﻌِﻴﺪٍ ﺭﻭﻯ ﻋﻨﻚ ﺃﹶﻧﻚ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﺇِﻥﱠ ﺍﻟﹾﺤﺎﺋِﺾ ﺗﻘﹾﻀِﻲ
ﺍﻟﺼﻠﹶﺎﺓﹶ ﻓﹶﻘﹶﺎﻝﹶ ﻣﺎ ﻟﹶﻪ ﻟﹶﺎ ﻭﻓﱠﻘﹶﻪ ﺍﻟﻠﱠﻪ ﺇِﻥﱠ ﺍﻣﺮﺃﹶﺓﹶ ﻋِﻤﺮﺍﻥﹶ ﻧﺬﹶﺭﺕ ﻣﺎ ﻓِﻲ ﺑﻄﹾﻨِﻬﺎ ﻣﺤﺮﺭﺍﹰ ﻭ ﺍﻟﹾﻤﺤﺮﺭ ﻟِﻠﹾﻤﺴﺠِ ِﺪ
ﻳﺪﺧﻠﹸﻪ ﺛﹸﻢ ﻟﹶﺎ ﻳﺨﺮﺝ ﻣِﻨﻪ ﺃﹶﺑﺪﺍﹰ ﻓﹶﻠﹶﻤﺎ ﻭﺿﻌﺘﻬﺎ ﻗﺎﻟﹶﺖ ﺭﺏِ ﺇﻧﻲ ﻭﺿﻌﺘﻬﺎ ﺃﹸﻧﺜﻰ ...ﻭ ﻟﹶﻴﺲ ﺍﻟﺬﱠﻛﹶﺮ
ﻛﹶﺎﻟﹾﺄﹸﻧﺜﻰ ﻓﹶﻠﹶﻤﺎ ﻭﺿﻌﺘﻬﺎ ﺃﹶﺩﺧﻠﹶﺘﻬﺎ ﺍﻟﹾﻤﺴﺠِﺪ ﻓﹶﺴﺎﻫﻤﺖ ﻋﻠﹶﻴﻬﺎ ﺍﻟﹾﺄﹶﻧﺒِﻴﺎﺀُ ﻓﹶﺄﹶﺻﺎﺑﺖِ ﺍﻟﹾﻘﹸﺮﻋﺔﹸ ﺯﻛﹶﺮِﻳﺎ ﻭ
ﻛﹶﻔﱠﻠﹶﻬﺎ ﺯ ﹶﻛﺮِﻳﺎ ﻓﹶﻠﹶﻢ ﺗﺨﺮﺝ ﻣِﻦ ﺍﻟﹾﻤﺴﺠِﺪِ ﺣﺘﻰ ﺑﻠﹶﻐﺖ ﻓﹶﻠﹶﻤﺎ ﺑﻠﹶﻐﺖ ﻣﺎ ﺗﺒﻠﹸﻎﹸ ﺍﻟﻨﺴﺎﺀُ ﺧﺮﺟﺖ ﻓﹶﻬﻞﹾ
ﻛﹶﺎﻧﺖ ﺗﻘﹾﺪِﺭ ﻋﻠﹶﻰ ﺃﹶﻥﹾ ﺗﻘﹾﻀِﻲ ﺗِﻠﹾﻚ ﺍﻟﹾﺄﹶﻳﺎﻡ ﺍﻟﱠﺘِﻲ ﺧﺮﺟﺖ ﻭ ﻫِﻲ ﻋﻠﹶﻴﻬﺎ ﺃﹶﻥﹾ ﺗﻜﹸﻮﻥﹶ ﺍﻟﺪﻫﺮ ﻓِﻲ
ﺍﻟﹾﻤﺴﺠِﺪِ.
ﺑﺎﺏ ﺍﻟﹾﺤﺎﺋِﺾِ ﻭ ﺍﻟﻨﻔﹶﺴﺎﺀِ ﺗﻘﹾﺮﺀَﺍﻥِ ﺍﻟﹾﻘﹸﺮﺁﻥﹶ
) -1ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﻛﺎﻟﺼﺤﻴﺢ – 250/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(220/1
ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻭ ﺣﻤﺎﺩٍ ﻋﻦ ﻣﻌﺎﻭِﻳﺔﹶ ﺑﻦِ
ﻋﻤﺎﺭٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺍﻟﹾﺤﺎﺋِﺾ ﺗﻘﹾﺮﺃﹸ ﺍﻟﹾﻘﹸﺮﺁﻥﹶ ﻭ ﺗﺤﻤﺪ ﺍﻟﻠﱠﻪ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(106
) -2ﳎﻠﺴﻲ ﺣﺴﻦ – 251/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(220/1
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺯﻳﺪٍ ﺍﻟﺸﺤﺎﻡِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﻗﹶﺎﻝﹶ ﺗﻘﹾﺮﺃﹸ ﺍﻟﹾﺤﺎﺋِﺾ ﺍﻟﹾﻘﹸﺮﺁﻥﹶ ﻭ ﺍﻟﻨﻔﹶﺴﺎﺀُ ﻭ ﺍﻟﹾﺠﻨﺐ ﺃﹶﻳﻀﺎﹰ .
) -3ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 251/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(221/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺭِﺋﹶﺎﺏٍ ﻋﻦ
ﻋﻦِ ﺍﻟﻄﱠﺎﻣِﺚِ ﺗﺴﻤﻊ ﺍﻟﺴﺠﺪﺓﹶ ﻗﹶﺎﻝﹶ ﺇِﻥﹾ ﻛﹶﺎﻧﺖ ﻣِﻦ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﺑِﻲ ﻋﺒﻴﺪﺓﹶ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﺟﻌﻔﹶﺮٍ
ﺍﻟﹾﻌﺰﺍﺋِﻢِ ﻓﹶﻠﹾﺘﺴﺠﺪ ﺇِﺫﹶﺍ ﺳﻤِﻌﺘﻬﺎ .
) -4ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﻛﺎﻟﺼﺤﻴﺢ – 251/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(221/1
ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦ ﻣﻨﺼﻮ ِﺭ ﺑﻦِ ﺣﺎﺯِﻡٍ
ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﺘﻌﻮِﻳﺬِ ﻳﻌﻠﱠﻖ ﻋﻠﹶﻰ ﺍﻟﹾﺤﺎﺋِﺾِ ﻓﹶﻘﹶﺎﻝﹶ ﻧﻌﻢ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﻓِﻲ
ﺟِﻠﹾﺪٍ ﺃﹶﻭ ﻓِﻀﺔٍ ﺃﹶﻭ ﻗﹶﺼﺒﺔِ ﺣﺪِﻳﺪٍ .
) -5ﳎﻠﺴﻲ ﺣﺴﻦ ﻭﺁﺧﺮﻩ ﻣﺮﺳﻞ – 251/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(221/1
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺩﺍ ﻭﺩ ﺑﻦِ ﻓﹶﺮﻗﹶﺪٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﺘﻌﻮِﻳﺬِ ﻳﻌﻠﱠﻖ ﻋﻠﹶﻰ ﺍﻟﹾﺤﺎﺋِﺾِ ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﻟﹶﺎ ﺑﺄﹾﺱ ﻗﹶﺎﻝﹶ ﻭ ﻗﹶﺎﻝﹶ ﺗﻘﹾﺮﺅﻩ ﻭ ﺗﻜﹾﺘﺒﻪ ﻭ ﻟﹶﺎ
ﺗﺼِﻴﺒﻪ ﻳﺪﻫﺎ ﻭ ﺭﻭِﻱ ﺃﹶﻧﻬﺎ ﻟﹶﺎ ﺗﻜﹾﺘﺐ ﺍﻟﹾﻘﹸﺮﺁﻥﹶ .
ﺑﺎﺏ ﺍﻟﹾﺤﺎﺋِﺾِ ﺗﺄﹾﺧﺬﹸ ﻣِﻦ ﺍﻟﹾﻤﺴﺠِﺪِ ﻭ ﻟﹶﺎ ﺗﻀﻊ ﻓِﻴﻪِ ﺷﻴﺌﺎﹰ
) -1ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 252/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(221/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭ ﹶﺓ ﻋﻦ
ﻀﻊ ﻓِﻴﻪِﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻛﹶﻴﻒ ﺻﺎﺭﺕِ ﺍﻟﹾﺤﺎﺋِﺾ ﺗﺄﹾ ﺧﺬﹸ ﻣﺎ ﻓِﻲ ﺍﻟﹾﻤﺴﺠِﺪِ ﻭ ﻟﹶﺎ ﺗ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(107
ﻓﹶﻘﹶﺎﻝﹶ ﻟِﺄﹶﻥﱠ ﺍﻟﹾﺤﺎﺋِﺾ ﺗﺴﺘﻄِﻴﻊ ﺃﹶﻥﹾ ﺗﻀﻊ ﻣﺎ ﻓِﻲ ﻳﺪِﻫﺎ ﻓِﻲ ﻏﹶﻴﺮِﻩِ ﻭ ﻟﹶﺎ ﺗﺴﺘﻄِﻴﻊ ﺃﹶﻥﹾ ﺗﺄﹾﺧﺬﹶ ﻣﺎ ﻓِﻴﻪِ ﺇِﻟﱠﺎ ﻣِﻨﻪ.
ﺑﺎﺏ ﺍﻟﹾﻤﺮﺃﹶﺓِ ﻳﺮﺗﻔِﻊ ﻃﹶﻤﺜﹸﻬﺎ ﺛﹸﻢ ﻳﻌﻮﺩ ﻭ ﺣﺪ ﺍﻟﹾﻴﺄﹾﺱِ ﻣِﻦ ﺍﻟﹾﻤﺤِﻴﺾِ
) -1ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 253/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(221/1
ﺃﹶﺑﻮ ﻋﻠِﻲ ﺍﻟﹾﺄﹶﺷﻌﺮِﻱ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﹾﺠﺒﺎﺭِ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦِ ﺍﻟﹾﻌِﻴﺺِ ﺑﻦِ
ﺍﻟﹾﻘﹶﺎﺳِﻢِ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻣﺮﺃﹶﺓٍ ﺫﹶﻫﺐ ﻃﹶﻤﺜﹸﻬﺎ ﺳِﻨِﲔ ﺛﹸﻢ ﻋﺎﺩ ﺇِﻟﹶﻴﻬﺎ ﺷﻲﺀٌ ﻗﹶﺎﻝﹶ
ﺗﺘﺮﻙ ﺍﻟﺼﻠﹶﺎﺓﹶ ﺣﺘﻰ ﺗﻄﹾﻬﺮ.
) -2ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ ﻭﺁﺧﺮﻩ ﻣﺮﺳﻞ – 253/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ ﻧﺼﺮٍ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻨﺎ
ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻟﹾﻤﺮﺃﹶﺓﹸ ﺍﻟﱠﺘِﻲ ﻗﹶﺪ ﻳﺌِﺴﺖ ﻣِﻦ ﺍﻟﹾﻤﺤِﻴﺾِ ﺣﺪﻫﺎ ﺧﻤﺴﻮﻥﹶ ﺳﻨﺔﹰ .
ﻭ ﺭﻭِﻱ ﺳِﺘﻮﻥﹶ ﺳﻨﺔﹰ ﺃﹶﻳﻀﺎﹰ .
) -3ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 253/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻃﹶﺮِﻳﻒٍ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋ ﻦ
ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺑﻠﹶﻐﺖِ ﺍﻟﹾﻤﺮﺃﹶﺓﹸ ﺧﻤﺴِﲔ ﺳﻨﺔﹰ ﻟﹶﻢ ﺗﺮ ﺣﻤﺮﺓﹰ ﺇِﻟﱠﺎ
ﺃﹶﻥﹾ ﺗﻜﹸﻮﻥﹶ ﺍﻣﺮﺃﹶﺓﹰ ﻣِﻦ ﻗﹸﺮﻳﺶٍ .
) -4ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﻛﺎﻟﺼﺤﻴﺢ – 254/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(221/1
ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﺑﻦِ
ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻋﻦ
ﺍﻟﹾﺤﺠﺎﺝِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺣﺪ ﺍﻟﱠﺘِﻲ ﻗﹶﺪ ﻳﺌِﺴﺖ ﻣِﻦ ﺍﻟﹾﻤﺤِﻴﺾِ ﺧﻤﺴﻮﻥﹶ ﺳﻨﺔﹰ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(108
ﺑﺎﺏ ﺍﻟﹾﻤﺮﺃﹶﺓِ ﻳﺮﺗﻔِﻊ ﻃﹶﻤﺜﹸﻬﺎ ﻣِﻦ ﻋِﻠﱠﺔٍ ﻓﹶﺘﺴﻘﹶﻰ ﺍﻟﺪﻭﺍﺀَ ﻟِﻴﻌﻮﺩ ﻃﹶﻤﺜﹸﻬﺎ
) -1ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 254/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(222/1
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﺭِﻓﹶﺎﻋﺔﹶ ﺑﻦِ ﻣﻮﺳﻰ ﺍﻟﻨﺨﺎ ِ
ﺱ
ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﺍﻟﹾﺤﺴﻦِ ﻣﻮﺳﻰ ﺑﻦ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹸﻠﹾﺖ ﺃﹶﺷﺘﺮِﻱ ﺍﻟﹾﺠﺎﺭِﻳﺔﹶ ﻓﹶﺘﻤﻜﹸﺚﹸ ﻋِﻨﺪِﻱ ﺍﻟﹾﺄﹶﺷﻬﺮ
ﻟﹶﺎ ﺗﻄﹾﻤﺚﹸ ﻭ ﻟﹶﻴﺲ ﺫﹶﻟِﻚ ﻣِﻦ ﻛِﺒﺮٍ ﻭ ﺃﹸﺭِﻳﻬﺎ ﺍﻟﻨﺴﺎﺀَ ﻓﹶﻴﻘﹸﻠﹾﻦ ﻟِﻲ ﻟﹶﻴﺲ ﺑِﻬﺎ ﺣﺒﻞﹲ ﻓﹶﻠِﻲ ﺃﹶﻥﹾ ﺃﹶﻧﻜِﺤﻬﺎ ﻓِﻲ
ﻓﹶﺮِ ﺟﻬﺎ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻥﱠ ﺍﻟﻄﱠﻤﺚﹶ ﻗﹶﺪ ﺗﺤﺒِﺴﻪ ﺍﻟﺮﻳﺢ ﻣِﻦ ﻏﹶﻴﺮِ ﺣﺒﻞٍ ﻓﹶﻠﹶﺎ ﺑﺄﹾﺱ ﺃﹶﻥﹾ ﺗﻤﺴﻬﺎ ﻓِﻲ ﺍﻟﹾﻔﹶﺮﺝِ ﻗﹸﻠﹾﺖ ﻓﹶﺈِﻥﹾ
ﻛﹶﺎﻥﹶ ﺑِﻬﺎ ﺣﺒﻞﹲ ﻓﹶﻤﺎ ﻟِﻲ ﻣِﻨﻬﺎ ﻗﹶﺎﻝﹶ ﺇِﻥﹾ ﺃﹶﺭﺩﺕ ﻓِﻴﻤﺎ ﺩﻭﻥﹶ ﺍﻟﹾﻔﹶﺮﺝِ .
) -2ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 255/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(222/1
ﺍﺑﻦ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﺭِﻓﹶﺎﻋﺔﹶ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﺷﺘﺮِﻱ ﺍﻟﹾﺠﺎﺭِﻳﺔﹶ ﻓﹶﺮﺑﻤﺎ ﺍﺣﺘﺒ
ﺲ
ﻃﹶﻤﺜﹸﻬﺎ ﻣِﻦ ﻓﹶﺴﺎﺩِ ﺩﻡٍ ﺃﹶﻭ ﺭِﻳﺢٍ ﻓِﻲ ﺍﻟﺮﺣِﻢِ ﻓﹶﺘﺴﻘﹶﻰ ﺍﻟﺪﻭﺍﺀَ ﻟِﺬﹶﻟِﻚ ﻓﹶﺘﻄﹾﻤﺚﹸ ﻣِﻦ ﻳﻮﻣِﻬﺎ ﺃﹶ ﹶﻓﻴﺠﻮﺯ ﻟِﻲ
ﻚ ﻭ ﺃﹶﻧﺎ ﻟﹶﺎ ﺃﹶﺩﺭِﻱ ﺫﹶﻟِﻚ ﻣِﻦ ﺣﺒﻞٍ ﻫﻮ ﺃﹶﻭ ﻣِﻦ ﻏﹶﻴﺮِﻩِ ﻓﹶﻘﹶﺎ ﹶﻝ ﻟِﻲ ﻟﹶﺎ ﺗﻔﹾﻌﻞﹾ ﺫﹶﻟِﻚ ﻓﹶﻘﹸﻠﹾﺖ ﹶﻟﻪ ﺇِﻧﻪ ﺇِﻧﻤﺎ ﺫﹶﻟِ
ﺍﺭﺗﻔﹶﻊ ﻃﹶﻤﺜﹸﻬﺎ ﻣِﻨﻬﺎ ﺷﻬﺮﺍﹰ ﻭ ﻟﹶﻮ ﻛﹶﺎﻥﹶ ﺫﹶﻟِﻚ ﻣِﻦ ﺣﺒﻞٍ ﺇِﻧﻤﺎ ﻛﹶﺎﻥﹶ ﻧﻄﹾﻔﹶﺔﹰ ﻛﹶﻨﻄﹾﻔﹶﺔِ ﺍﻟﺮﺟﻞِ ﺍﻟﱠﺬِﻱ ﻳﻌﺰِﻝﹸ
ﻓﹶﻘﹶﺎﻝﹶ ﻟِﻲ ﺇِﻥﱠ ﺍﻟﻨﻄﹾﻔﹶﺔﹶ ﺇِﺫﹶﺍ ﻭﻗﹶﻌﺖ ﻓِﻲ ﺍﻟﺮﺣِﻢِ ﺗﺼِﲑ ﺇِﻟﹶﻰ ﻋﻠﹶﻘﹶﺔٍ ﺛﹸﻢ ﺇِﻟﹶﻰ ﻣﻀﻐﺔٍ ﺛﹸﻢ ﺇِﻟﹶﻰ ﻣﺎ ﺷﺎﺀَ ﺍﻟﻠﱠﻪ ﻭ ﺇِﻥﱠ
ﺍﻟﻨﻄﹾﻔﹶﺔﹶ ﺇِﺫﹶﺍ ﻭﻗﹶﻌﺖ ﻓِﻲ ﻏﹶﻴﺮِ ﺍﻟﺮﺣِﻢِ ﻟﹶﻢ ﻳﺨﻠﹶﻖ ﻣِﻨﻬﺎ ﺷﻲﺀٌ ﻓﹶﻠﹶﺎ ﺗﺴﻘِﻬﺎ ﺩﻭﺍﺀً ﺇِﺫﹶﺍ ﺍﺭﺗﻔﹶﻊ ﻃﹶﻤﺜﹸﻬﺎ ﺷﻬﺮﺍﹰ ﻭ
ﺟﺎﺯ ﻭﻗﹾﺘﻬﺎ ﺍﻟﱠﺬِﻱ ﻛﹶﺎﻧﺖ ﺗﻄﹾﻤﺚﹸ ﻓِﻴﻪِ .
) -3ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 256/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(222/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﻣﺎﻟِﻚِ ﺑﻦِ ﻋﻄِﻴ ﹶﺔ ﻋﻦ ﺩﺍﻭ ﺩ
ﺑﻦِ ﹶﻓﺮﻗﹶﺪٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﺭﺟﻞٍ ﺍﺷﺘﺮﻯ ﺟﺎﺭِﻳﺔﹰ ﻣﺪﺭِﻛﹶﺔﹰ ﻭ ﻟﹶﻢ ﺗﺤِﺾ ﻋِﻨﺪﻩ
ﺣﺘﻰ ﻣﻀﻰ ﻟِﺬﹶﻟِﻚ ﺳِﺘﺔﹸ ﺃﹶﺷﻬﺮٍ ﻭ ﻟﹶﻴﺲ ﺑِﻬﺎ ﺣﺒﻞﹲ ﻗﹶﺎﻝﹶ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻣِﺜﹾﻠﹸﻬﺎ ﺗﺤِﻴﺾ ﻭ ﻟﹶﻢ ﻳﻜﹸ ﻦ ﺫﹶﻟِﻚ ﻣِﻦ
ﻛِﺒﺮٍ ﻓﹶﻬﺬﹶﺍ ﻋﻴﺐ ﺗﺮﺩ ﻣِﻨﻪ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(109
ﺑﺎﺏ ﺍﻟﹾﺤﺎﺋِﺾِ ﺗﺨﺘﻀِﺐ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 256/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(222/1
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺳﻬﻞِ ﺑﻦِ ﺍﻟﹾﻴﺴﻊِ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻗﹶﺎﻝﹶ
ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﺍﻟﹾﺤﺴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﻤﺮﺃﹶﺓِ ﺗﺨﺘﻀِﺐ ﻭ ﻫِﻲ ﺣﺎﺋِﺾ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺑﺄﹾﺱ ﺑِﻪِ .
) -2ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 256/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺣﻤﺪ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦِ ﺍﻟﻨﻀِ ﺮ ﺑﻦِ ﺳﻮﻳﺪٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﹶﺃﺑِﻲ ﺣﻤﺰﺓﹶ
ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﺇِﺑﺮﺍﻫِﻴﻢ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺗﺨﺘﻀِﺐ ﺍﻟﹾﻤﺮﺃﹶﺓﹸ ﻭ ﻫِﻲ ﻃﹶﺎﻣِﺚﹲ ﻗﹶﺎﻝﹶ ﻧﻌﻢ.
ﺑﺎﺏ ﻏﹶﺴﻞِ ﺛِﻴﺎﺏِ ﺍﻟﹾﺤﺎﺋِﺾِ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 256/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(223/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﻫِﺸﺎﻡِ ﺑﻦِ ﺳﺎﻟِﻢٍ ﻋﻦ ﺳﻮﺭ ﹶﺓ
ﺑﻦِ ﻛﹸﻠﹶﻴﺐٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﻤﺮﺃﹶﺓِ ﺍﻟﹾﺤﺎﺋِﺾِ ﺃﹶ ﺗﻐﺴِﻞﹸ ﺛِﻴﺎﺑﻬﺎ ﺍﻟﱠﺘِﻲ ﻟﹶﺒِﺴﺘﻬﺎ ﻓِﻲ
ﻃﹶﻤﺜِﻬﺎ ﻗﹶﺎﻝﹶ ﺗﻐﺴِﻞﹸ ﻣﺎ ﺃﹶﺻﺎﺏ ﺛِﻴﺎﺑﻬﺎ ﻣِﻦ ﺍﻟﺪﻡِ ﻭ ﺗﺪﻉ ﻣﺎ ﺳِﻮﻯ ﺫﹶﻟِﻚ ﻗﹸﻠﹾ ﺖ ﻟﹶﻪ ﻭ ﻗﹶﺪ ﻋﺮِﻗﹶﺖ ﻓِﻴﻬﺎ
ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﺍﻟﹾﻌﺮﻕ ﻟﹶﻴﺲ ﻣِﻦ ﺍﻟﹾﺤﻴﺾِ .
) -2ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 257/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(223/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻋﻘﹾﺒﺔﹶ ﺑﻦِ ﻣﺤﺮِﺯٍ ﻋﻦ ﺇِﺳﺤﺎﻕ ﺑﻦِ ﻋﻤﺎﺭٍ
ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺍﻟﹾﺤﺎﺋِﺾ ﺗﺼﻠﱢﻲ ﻓِﻲ ﺛﹶﻮﺑِﻬﺎ ﻣﺎ ﻟﹶﻢ ﻳﺼِﺒﻪ ﺩﻡ.
) -3ﳎﻠﺴﻲ ﳎﻬﻮﻝ(257/13
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦِ ﺍﻟﹾﻘﹶﺎﺳِﻢِ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋ ﻦ
ﻋﻠِ ﻲ ﺑﻦِ ﺃﹶﺑِﻲ ﺣﻤﺰﺓﹶ ﻋﻦِ ﺍﻟﹾﻌﺒﺪِ ﺍﻟﺼﺎﻟِﺢِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹶﺘﻪ ﺃﹸﻡ ﻭﻟﹶﺪٍ ﻟِﺄﹶﺑِﻴﻪِ ﻓﹶﻘﹶﺎﻟﹶﺖ ﺟﻌِﻠﹾﺖ ﻓِﺪﺍﻙ ﺇِﻧﻲ
ﺃﹸﺭِﻳﺪ ﺃﹶﻥﹾ ﺃﹶﺳﺄﹶﻟﹶﻚ ﻋﻦ ﺷﻲﺀٍ ﻭ ﺃﹶﻧﺎ ﺃﹶﺳﺘﺤﻴِﻲ ﻣِﻨﻪ ﻓﹶﻘﹶﺎﻝﹶ ﺳﻠِﻲ ﻭ ﻟﹶﺎ ﺗﺴﺘﺤﻴِﻲ ﻗﹶﺎﻟﹶﺖ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(110
ﺃﹶﺻﺎﺏ ﺛﹶﻮﺑِﻲ ﺩﻡ ﺍﻟﹾﺤﻴﺾِ ﻓﹶﻐﺴﻠﹾﺘﻪ ﻓﹶﻠﹶﻢ ﻳﺬﹾﻫﺐ ﺃﹶﺛﹶﺮﻩ ﻓﹶﻘﹶﺎﻝﹶ ﺍﺻﺒﻐِﻴﻪِ ﺑِﻤِﺸﻖٍ ﺣﺘﻰ ﻳﺨﺘﻠِﻂﹶ ﻭ ﻳﺬﹾﻫﺐ.
ﺑﺎﺏ ﺍﻟﹾﺤﺎﺋِﺾِ ﺗﻨﺎﻭِﻝﹸ ﺍﻟﹾﺨﻤﺮﺓﹶ ﺃﹶﻭِ ﺍﻟﹾﻤﺎﺀَ
) -1ﳎﻠﺴﻲ ﻛﺎﻟﺼﺤﻴﺢ – 257/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(223/1
ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻋﻦِ ﺍﺑِ ﻦ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻣﻌﺎﻭِﻳﺔﹶ ﺑﻦِ ﻋﻤﺎﺭٍ ﻋﻦ
ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﹾﺤﺎﺋِﺾِ ﺗﻨﺎﻭِﻝﹸ ﺍﻟﺮﺟﻞﹶ ﺍﻟﹾﻤﺎﺀَ ﻓﹶﻘﹶﺎﻝﹶ ﻗﹶﺪ ﻛﹶﺎﻥﹶ ﺑﻌﺾ ﻧِﺴﺎﺀِ
ﺍﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺗﺴﻜﹸﺐ ﻋﻠﹶﻴﻪِ ﺍﻟﹾﻤﺎﺀَ ﻭ ﻫِﻲ ﺣﺎﺋِﺾ ﻭ ﺗﻨﺎﻭِﻟﹸﻪ ﺍﻟﹾﺨﻤﺮﺓﹶ .
ﺗﻢ ﻛِﺘﺎﺏ ﺍﻟﹾﺤﻴﺾِ ﻣِﻦ ﻛِﺘﺎﺏِ ﺍﻟﹾﻜﹶﺎﻓِﻲ ﻭ ﺍﻟﹾﺤﻤﺪ ﻟِﻠﱠﻪِ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤِﲔ ﻭ ﺻﻠﱠﻰ ﺍﻟﻠﱠﻪ ﻋﻠﹶﻰ
ﻣﺤﻤﺪٍ ﻭ ﺁﻟِﻪِ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(111
ﻛِﺘﺎﺏ ﺍﻟﹾﺠﻨﺎﺋِﺰِ
ﺑﺎﺏ ﻋِﻠﹶﻞِ ﺍﻟﹾﻤﻮﺕِ ﻭ ﺃﹶﻥﱠ ﺍﻟﹾﻤﺆﻣِﻦ ﻳﻤﻮﺕ ﺑِﻜﹸﻞﱢ ﻣِﻴﺘﺔٍ
) -1ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 258/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﻓﹶﻀﺎﻝٍ ﻋﻤﻦ ﺣﺪﺛﹶ ﻪ ﻋﻦ ﺳﻌﺪِ ﺑﻦِ ﻃﹶﺮِﻳﻒٍ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻛﹶﺎﻥﹶ ﺍﻟﻨﺎﺱ ﻳﻌﺘﺒِﻄﹸﻮﻥﹶ ﺍﻋﺘِﺒﺎﻃﺎﹰ ﻓﹶﻠﹶﻤﺎ ﻛﹶﺎﻥﹶ ﺯﻣﺎﻥﹸ ﺇِﺑﺮﺍﻫِﻴﻢ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻳﺎ ﺭﺏ ﺍﺟﻌ ﹾﻞ
ﻟِﻠﹾﻤﻮﺕِ ﻋِﻠﱠﺔﹰ ﻳﺆﺟﺮ ﺑِﻬﺎ ﺍﻟﹾﻤﻴﺖ ﻭ ﻳﺴﻠﱠﻰ ﺑِﻬﺎ ﻋﻦِ ﺍﻟﹾﻤﺼﺎﺏِ ﻗﹶﺎﻝﹶ ﻓﹶﺄﹶﻧﺰﻝﹶ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﺍﻟﹾﻤﻮﻡ ﻭ ﻫﻮ
ﺍﻟﹾﺒِﺮﺳﺎﻡ ﺛﹸﻢ ﺃﹶﻧﺰﻝﹶ ﺑﻌﺪﻩ ﺍﻟﺪﺍﺀَ .
) -2ﳎﻠﺴﻲ ﳐﺘﻠﻒ ﻓﻴﻪ – 259/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦِ ﺍﺑﻦِ ﻓﹶﻀﺎﻝٍ ﻋﻦ ﻋﺎﺻِﻢِ ﺑﻦِ ﺣﻤﻴﺪٍ
ﻝ ﺇِﺑﺮﺍﻫِﻴﻢ)
ﻋﻦ ﺳﻌﺪِ ﺑﻦِ ﻃﹶﺮِﻳﻒٍ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻛﹶﺎﻥﹶ ﺍﻟﻨﺎﺱ ﻳﻌﺘﺒِﻄﹸﻮﻥﹶ ﺍﻋﺘِﺒﺎﻃﺎﹰ ﻓﹶﻘﹶﺎ ﹶ
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﺎ ﺭﺏ ﻟﹶﻮ ﺟﻌﻠﹾﺖ ﻟِﻠﹾﻤﻮﺕِ ﻋِﻠﱠﺔﹰ ﻳﻌﺮﻑ ﺑِﻬﺎ ﻭ ﻳﺴﻠﱠﻰ ﻋﻦِ ﺍﻟﹾﻤﺼﺎﺏِ ﻓﹶﺄﹶﻧﺰﻝﹶ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ
ﺍﻟﹾﻤﻮﻡ ﻭ ﻫﻮ ﺍﻟﹾﺒِﺮﺳﺎﻡ ﺛﹸﻢ ﺃﹶﻧﺰﻝﹶ ﺍﻟﺪﺍﺀَ ﺑﻌﺪﻩ.
) -3ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 259/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦ ﺳﻌﺪﺍﻥﹶ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺳِﻨﺎﻥٍ
ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺘﻪ ﻳﻘﹸﻮﻝﹸ ﺍﻟﹾﺤﻤﻰ ﺭﺍﺋِ ﺪ ﺍﻟﹾﻤﻮﺕِ ﻭ ﻫﻮ ﺳِﺠﻦ ﺍﻟﻠﱠﻪِ ﻓِﻲ ﺍﻟﹾﺄﹶﺭﺽِ
ﻭ ﻫﻮ ﺣﻆﱡ ﺍﻟﹾﻤﺆﻣِﻦِ ﻣِﻦ ﺍﻟﻨﺎﺭِ .
) -4ﳎﻠﺴﻲ ﳎﻬﻮﻝ(259/13
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﻓﹶﻀﺎﻝٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺼﻴﻦِ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﻔﹸﻀﻴﻞِ
ﻋﻦ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﺑﻦِ ﻳﺰِﻳﺪ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻣﺎﺕ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(112
) ﻋﻠﻴﻪ ﺩﺍﻭﺩ ﺍﻟﻨﺒِﻲ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻮﻡ ﺍﻟﺴﺒﺖِ ﻣﻔﹾﺠﻮﺀﺍﹰ ﻓﹶﺄﹶﻇﹶﻠﱠﺘﻪ ﺍﻟﻄﱠﻴﺮ ﺑِﺄﹶﺟﻨِﺤﺘِﻬﺎ ﻭ ﻣﺎﺕ ﻣﻮﺳﻰ ﻛﹶﻠِﻴﻢ ﺍﻟﻠﱠﻪِ
ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺍﻟﺘﻴﻪِ ﻓﹶﺼﺎﺡ ﺻﺎﺋِﺢ ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ ﻣﺎﺕ ﻣﻮﺳﻰ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﺃﹶﻱ ﻧﻔﹾﺲٍ ﻟﹶﺎ ﺗﻤﻮﺕ.
) -5ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 260/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ ﻧﺼﺮٍ ﻭ ﺍﹾﻟﺤﺴﻦِ ﺑﻦِ
) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻣﺤﺒﻮﺏٍ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻤِﻴﻠﹶﺔﹶ ﻋﻦ ﺟﺎﺑِﺮٍ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ
ﺇِﻥﱠ ﻣﻮﺕ ﺍﻟﹾﻔﹶﺠﺄﹶﺓِ ﺗﺨﻔِﻴﻒ ﻋﻦِ ﺍﻟﹾﻤﺆﻣِﻦِ ﻭ ﺃﹶﺧﺬﹶﺓﹸ ﺃﹶﺳﻒٍ ﻋﻦِ ﺍﻟﹾﻜﹶﺎﻓِﺮِ .
) -6ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 260/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﺃﹶﻭ ﻏﹶﻴﺮِﻩِ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺣﺪِﻳﺪٍ ﻋﻦِ ﺍﻟﺮﺿﺎ
ﻗﹶﺎﻝﹶ ﺃﹶﻛﹾﺜﹶﺮ ﻣﻦ ﻳﻤﻮﺕ ﻣِﻦ ﻣﻮﺍﻟِﻴﻨﺎ ﺑِﺎﻟﹾﺒﻄﹶﻦِ ﺍﻟﺬﱠﺭِﻳﻊِ .
) -7ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 260/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﻮﺳﻰ ﺑﻦِ ﺍﻟﹾﺤﺴﻦِ ﻋﻦِ ﺍﻟﹾ ﻬﻴﺜﹶﻢِ ﺑﻦِ ﺃﹶﺑِﻲ ﻣﺴﺮﻭﻕٍ ﻋﻦ ﺷﻴﺦٍ ﻣِﻦ
) ﺻﻠﻰ ﺍﷲﺃﹶﺻﺤﺎﺑِﻨﺎ ﻳﻜﹶﻨﻰ ﺑِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻋﻦ ﺭﺟﻞٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠ ِﻪ
ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺍﻟﹾﺤﻤﻰ ﺭﺍﺋِﺪ ﺍﻟﹾﻤﻮﺕِ ﻭ ﺳِﺠﻦ ﺍﻟﻠﱠﻪِ ﺗﻌﺎﻟﹶﻰ ﻓِﻲ ﺃﹶﺭﺿِﻪِ ﻭ ﻓﹶﻮﺭﻫﺎ ﻣِﻦ ﺟﻬﻨﻢ ﻭ ﻫِﻲ ﺣﻆﱡ ﻛﹸﻞﱢ
ﻣﺆﻣِﻦٍ ﻣِﻦ ﺍﻟﻨﺎﺭِ .
) -8ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﺃﻭ ﺣﺴﻦ – 261/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﻋﻦ ﻣﻌﺎﻭِﻳﺔﹶ ﺑﻦِ ﻋﻤﺎﺭٍ ﻋﻦ ﻧﺎﺟِﻴ ﹶﺔ
ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﻥﱠ ﺍﻟﹾﻤﺆﻣِﻦ ﻳﺒﺘﻠﹶﻰ ﺑِﻜﹸﻞﱢ ﺑﻠِﻴﺔٍ ﻭ ﻳﻤﻮﺕ ﺑِﻜﹸﻞﱢ ﻣِﻴﺘﺔٍ ﺇِﻟﱠﺎ ﺃﹶﻧﻪ ﻟﹶﺎ ﻳﻘﹾﺘﻞﹸ
ﻧﻔﹾﺴﻪ.
) -9ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 261/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(225/1
ﺣﻤﻴﺪ ﺑﻦ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻭﻫﻴﺐِ ﺑﻦِ ﺣﻔﹾﺺٍ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾ
ﺖ
ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﻣِﻴﺘﺔِ ﺍﻟﹾﻤﺆﻣِﻦِ ﻓﹶﻘﹶﺎﻝﹶ ﻳﻤﻮﺕ ﺍﻟﹾﻤﺆﻣِﻦ ﺑِﻜﹸﻞﱢ ﻣِﻴﺘﺔٍ ﻳﻤﻮﺕ ﻏﹶﺮﻗﺎﹰ ﻭ ﻳﻤﻮﺕ
ﺑِﺎﻟﹾﻬﺪﻡِ ﻭ ﻳﺒﺘﻠﹶﻰ ﺑِﺎﻟﺴﺒﻊِ ﻭ ﻳﻤﻮﺕ ﺑِﺎﻟﺼﺎﻋِﻘﹶﺔِ ﻭ ﻟﹶﺎ ﺗﺼِﻴﺐ ﺫﹶﺍ ِﻛﺮ ﺍﻟﻠﱠﻪِ ﺗﻌﺎﻟﹶﻰ .
) -10ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 261/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦ ﻋﺜﹾﻤﺎﻥﹶ ﺍﻟﻨﻮﺍﺀِ ﻋﻤﻦ ﺫﹶﻛﹶﺮ ﻩ
ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﻳﺒﺘﻠِﻲ ﺍﻟﹾﻤﺆﻣِﻦ ﺑِﻜﹸﻞﱢ ﺑﻠِﻴﺔٍ ﻭ ﻳﻤِﻴﺘﻪ ﺑِﻜﹸﻞﱢ ﻣِﻴﺘﺔٍ ﻭ
ﻟﹶﺎ ﻳﺒﺘﻠِﻴﻪِ ﺑِﺬﹶﻫﺎﺏِ ﻋﻘﹾﻠِﻪِ ﺃﹶ ﻣﺎ ﺗﺮﻯ ﺃﹶﻳﻮﺏ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻛﹶﻴﻒ ﺳﻠﱠﻂﹶ ﺇِﺑﻠِﻴﺲ ﻋﻠﹶﻰ ﻣﺎﻟِﻪِ ﻭ ﻭﻟﹾﺪِﻩِ ﻭ ﻋﻠﹶﻰ
ﺃﹶﻫﻠِﻪِ ﻭ ﻋﻠﹶﻰ ﻛﹸﻞﱢ ﺷﻲﺀٍ ﻣِﻨﻪ ﻭ ﻟﹶﻢ ﻳﺴﻠﱢﻄﹾﻪ ﻋﻠﹶﻰ ﻋﻘﹾﻠِﻪِ ﺗﺮﻙ ﻟﹶﻪ ﻣﺎ ﻳﻮﺣﺪ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﺑِﻪِ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(113
ﺑﺎﺏ ﺛﹶﻮﺍﺏِ ﺍﻟﹾﻤﺮﺽِ
) -1ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 262/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦ ﺃﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺭﻓﹶﻊ ﺭﺃﹾﺳﻪ ﺇِﻟﹶﻰ ﺍﻟﺴﻤﺎﺀِ ﻓﹶﺘﺒﺴﻢ ﻓﹶﻘِﻴﻞﹶ ﻟﹶﻪ ﻳﺎ
ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ﺭﺃﹶﻳﻨﺎﻙ ﺭﻓﹶﻌﺖ ﺭﺃﹾﺳﻚ ﺇِﻟﹶﻰ ﺍﻟﺴﻤﺎﺀِ ﻓﹶﺘﺒﺴﻤﺖ ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﻋﺠِﺒﺖ ﻟِﻤﻠﹶﻜﹶﻴﻦِ ﻫﺒﻄﹶﺎ ﻣِ ﻦ
ﺍﻟﺴﻤﺎﺀِ ﺇِﻟﹶﻰ ﺍﻟﹾﺄﹶﺭﺽِ ﻳﻠﹾﺘﻤِﺴﺎﻥِ ﻋﺒﺪﺍﹰ ﻣﺆﻣِﻨﺎﹰ ﺻﺎﻟِﺤﺎﹰ ﻓِﻲ ﻣﺼﻠﻰ ﻛﹶﺎﻥﹶ ﻳﺼﻠﱢﻲ ﻓِﻴﻪِ ﻟِﻴﻜﹾﺘﺒﺎ ﻟﹶﻪ ﻋﻤﻠﹶﻪ ﻓِﻲ
ﻳﻮﻣِﻪِ ﻭ ﻟﹶﻴﻠﹶﺘِﻪِ ﻓﹶﻠﹶﻢ ﻳﺠِﺪﺍﻩ ﻓِﻲ ﻣﺼﻠﱠﺎﻩ ﻓﹶﻌﺮﺟﺎ ﺇِﻟﹶﻰ ﺍﻟﺴﻤﺎﺀِ ﻓﹶﻘﹶﺎﻟﹶﺎ ﺭﺑﻨﺎ ﻋﺒﺪﻙ ﺍﻟﹾﻤﺆﻣِﻦ ﻓﹸﻠﹶﺎﻥﹲ ﺍﻟﹾﺘﻤﺴﻨﺎ ﻩ
ﻓِﻲ ﻣﺼﻠﱠﺎﻩ ﻟِﻨﻜﹾﺘﺐ ﻟﹶﻪ ﻋﻤﻠﹶﻪ ﻟِﻴﻮﻣِﻪِ ﻭ ﻟﹶﻴﻠﹶﺘِﻪِ ﻓﹶﻠﹶﻢ ﻧﺼِﺒﻪ ﻓﹶﻮﺟﺪﻧﺎﻩ ﻓِﻲ ﺣِﺒﺎﻟِﻚ ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ
ﺍﻛﹾﺘﺒﺎ ﻟِﻌﺒﺪِﻱ ﻣِﺜﹾﻞﹶ ﻣﺎ ﻛﹶﺎﻥﹶ ﻳﻌﻤﻠﹸﻪ ﻓِﻲ ﺻِﺤﺘِﻪِ ﻣِﻦ ﺍﻟﹾﺨﻴﺮِ ﻓِﻲ ﻳﻮﻣِ ِﻪ ﻭ ﻟﹶﻴﻠﹶﺘِﻪِ ﻣﺎ ﺩﺍﻡ ﻓِﻲ ﺣِﺒﺎﻟِﻲ ﻓﹶﺈِﻥﱠ
ﻋﻠﹶ ﻲ ﺃﹶﻥﹾ ﺃﹶﻛﹾﺘﺐ ﻟﹶﻪ ﺃﹶﺟﺮ ﻣﺎ ﻛﹶﺎﻥﹶ ﻳﻌﻤﻠﹸﻪ ﻓِﻲ ﺻِﺤﺘِﻪِ ﺇِﺫﹶﺍ ﺣﺒﺴﺘﻪ ﻋﻨﻪ.
) -2ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 263/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﻤﺮِﻭ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦِ ﺍﻟﹾﻤﻔﹶﻀﻞِ ﺑﻦِ ﺻﺎﻟِﺢٍ ﻋﻦ ﺟﺎِﺑﺮٍ ﻋﻦ ﺃﹶﺑِﻲ
ﺟﻌ ﹶﻔﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺍﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺇِﻥﱠ ﺍﻟﹾﻤﺴﻠِﻢ ﺇِﺫﹶﺍ ﻏﹶﻠﹶﺒﻪ ﺿﻌﻒ ﺍﻟﹾﻜِﺒﺮِ ﺃﹶﻣﺮ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ
ﺟﻞﱠ ﺍﻟﹾﻤﻠﹶﻚ ﺃﹶﻥﹾ ﻳﻜﹾﺘﺐ ﻟﹶﻪ ﻓِﻲ ﺣﺎﻟِﻪِ ﺗِﻠﹾﻚ ﻣِﺜﹾﻞﹶ ﻣﺎ ﻛﹶﺎﻥﹶ ﻳﻌﻤﻞﹸ ﻭ ﻫﻮ ﺷﺎﺏ ﻧﺸِﻴﻂﹲ ﺻﺤِﻴﺢ ﻭ ﻣِﺜﹾﻞﹶ
ﻚ ﺇِﺫﹶﺍ ﻣﺮِﺽ ﻭﻛﱠﻞﹶ ﺍﻟﻠﱠﻪ ﺑِﻪِ ﻣﻠﹶﻜﺎﹰ ﻳﻜﹾﺘﺐ ﻟﹶﻪ ﻓِﻲ ﺳﻘﹾﻤِﻪِ ﻣﺎ ﻛﹶﺎﻥﹶ ﻳﻌﻤﻞﹸ ﻣِﻦ ﺍﻟﹾﺨﻴﺮِ ﻓِﻲ ﺻِﺤﺘِﻪِ ﺣﺘﻰ ﺫﹶﻟِ
ﻳﺮﻓﹶﻌﻪ ﺍﻟﻠﱠﻪ ﻭ ﻳﻘﹾﺒِﻀﻪ ﻭ ﻛﹶﺬﹶﻟِﻚ ﺍﻟﹾﻜﹶﺎﻓِﺮ ﺇِﺫﹶﺍ ﺍﺷﺘﻐﻞﹶ ﺑِﺴﻘﹾﻢٍ ﻓِﻲ ﺟﺴﺪِﻩِ ﻛﹶﺘﺐ ﺍﻟﻠﱠﻪ ﻟﹶﻪ ﻣﺎ ﻛﹶﺎﻥﹶ ﻳﻌﻤﻞﹸ
ﻣِﻦ ﺍﻟﺸﺮ ﻓِﻲ ﺻِﺤﺘِﻪِ .
) -3ﳎﻠﺴﻲ ﺣﺴﻦ – 263/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻳﻘﹸﻮﻝﹸ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﻟِﻠﹾﻤﻠﹶﻚِ ﺍﻟﹾﻤﻮﻛﱠﻞِ ﺑِﺎﻟﹾﻤﺆﻣِﻦِ ﺇِﺫﹶﺍ
ﻣﺮِﺽ ﺍﻛﹾﺘﺐ ﻟﹶﻪ ﻣﺎ ﻛﹸﻨﺖ ﺗﻜﹾﺘﺐ ﻟﹶﻪ ﻓِﻲ ﺻِﺤﺘِﻪِ ﻓﹶﺈِﻧﻲ ﺃﹶﻧﺎ ﺍﻟﱠﺬِﻱ ﺻﻴﺮﺗﻪ ﻓِﻲ ﺣِﺒﺎﻟِﻲ .
) -4ﳎﻠﺴﻲ ﺣﺴﻦ – 264/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(225/1
ﻋﻠِﻲ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﻋﻦ ﺃﹶﺑِﻲ ﺍﻟﺼﺒﺎﺡِ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﺟﻌﻔﹶﺮٍ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(114
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺳﻬﺮ ﻟﹶﻴﻠﹶﺔٍ ﻣِﻦ ﻣﺮﺽٍ ﺃﹶﻓﹾﻀﻞﹸ ﻣِﻦ ﻋِﺒﺎﺩﺓِ ﺳﻨﺔٍ .
) -5ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 264/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﹾﺤﻤِﻴﺪِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺻﻌِﺪ ﻣﻠﹶﻜﹶﺎ ﺍﻟﹾﻌﺒﺪِ ﺍﻟﹾﻤﺮِﻳﺾِ ﺇِﻟﹶﻰ ﺍﻟﺴﻤﺎﺀِ ﻋِﻨﺪ ﻛﹸﻞﱢ ﻣﺴﺎﺀٍ ﻳﻘﹸﻮﻝﹸ ﺍﻟﺮﺏ ﺗﺒﺎﺭﻙ ﻭ
ﺗﻌﺎﻟﹶﻰ ﻣﺎ ﺫﹶﺍ ﻛﹶﺘﺒﺘﻤﺎ ﻟِﻌﺒﺪِﻱ ﻓِﻲ ﻣﺮﺿِﻪِ ﻓﹶﻴﻘﹸﻮﻟﹶﺎﻥِ ﺍﻟﺸﻜﹶﺎﻳﺔﹶ ﻓﹶﻴﻘﹸﻮﻝﹸ ﻣﺎ ﺃﹶﻧﺼﻔﹾﺖ ﻋﺒﺪِﻱ ﺇِﻥﹾ ﺣﺒﺴﺘﻪ ﻓِﻲ
ﺣﺒﺲٍ ﻣِﻦ ﺣﺒﺴِﻲ ﺛﹸﻢ ﺃﹶﻣﻨﻌﻪ ﺍﻟﺸﻜﹶﺎﻳﺔﹶ ﻓﹶﻴﻘﹸﻮﻝﹸ ﺍﻛﹾﺘﺒﺎ ﻟِﻌﺒﺪِﻱ ﻣِﺜﹾﻞﹶ ﻣﺎ ﻛﹸﻨﺘﻤﺎ ﺗﻜﹾﺘﺒﺎﻥِ ﻟﹶﻪ ﻣِﻦ ﺍﻟﹾﺨﻴﺮِ ﻓِﻲ
ﺤﺘِﻪِ ﻭ ﻟﹶﺎ ﺗﻜﹾﺘﺒﺎ ﻋﻠﹶﻴﻪِ ﺳﻴﺌﹶﺔﹰ ﺣﺘﻰ ﺃﹸﻃﹾﻠِﻘﹶﻪ ﻣِﻦ ﺣﺒﺴِﻲ ﻓﹶﺈِﻧﻪ ﻓِﻲ ﺣﺒﺲٍ ﻣِﻦ ﺣﺒﺴِﻲ .
ﺻِ
) -6ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 264/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦِ ﺍﻟﻨﻀﺮِ ﺑِ ﻦ
ﺳﻮﻳﺪٍ ﻋﻦ ﺩﺭﺳﺖ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺣﺪِﻫِﻤﺎ ) ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﻬﺮ ﻟﹶﻴﻠﹶﺔٍ ﻣِﻦ ﻣﺮﺽٍ ﺃﹶﻭ ﻭﺟﻊٍ ﺃﹶﻓﹾﻀﻞﹸ
ﻭ ﺃﹶﻋﻈﹶﻢ ﺃﹶﺟﺮﺍﹰ ﻣِﻦ ﻋِﺒﺎﺩﺓِ ﺳﻨﺔٍ .
) -7ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 264/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻨﻪ ﻋﻦ ﺃﹶﺣﻤﺪ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ ﻧﺼﺮٍ ﻋﻦ ﺩﺭﺳﺖ ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﺇِﺑﺮﺍﻫِﻴ ﻢ
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﺇِﺫﹶﺍ ﻣﺮِﺽ ﺍﻟﹾﻤﺆﻣِﻦ ﺃﹶﻭﺣﻰ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﺇِﻟﹶﻰ ﺻﺎﺣِﺐِ ﺍﻟﺸﻤﺎﻝِ ﻟﹶﺎ ﺗﻜﹾﺘﺐ ﻋﻠﹶﻰ
ﻋﺒﺪِﻱ ﻣﺎ ﺩﺍﻡ ﻓِﻲ ﺣﺒﺴِﻲ ﻭ ﻭﺛﹶﺎﻗِﻲ ﺫﹶﻧﺒﺎﹰ ﻭ ﻳﻮﺣِﻲ ﺇِﻟﹶﻰ ﺻﺎﺣِﺐِ ﺍﻟﹾﻴﻤِﲔِ ﺃﹶﻥِ ﺍﻛﹾﺘﺐ ﻟِﻌﺒﺪِﻱ ﻣﺎ ﻛﹸﻨﺖ
ﺗﻜﹾﺘﺒﻪ ﻓِﻲ ﺻِﺤﺘِﻪِ ﻣِﻦ ﺍﻟﹾﺤﺴﻨﺎﺕِ .
) -8ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 265/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﺣﻔﹾﺺِ ﺑﻦِ ﻏِﻴﺎﺙٍ ﻋ ﻦ
ﺣﺠﺎﺝٍ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺍﻟﹾﺠﺴﺪ ﺇِﺫﹶﺍ ﻟﹶﻢ ﻳﻤﺮﺽ ﺃﹶﺷِﺮ ﻭ ﻟﹶﺎ ﺧﻴﺮ ﻓِﻲ ﺟﺴﺪٍ ﻟﹶﺎ ﻳﻤﺮﺽ
ﺑِﺄﹶﺷﺮٍ .
) -9ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 265/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺑﻮ ﻋﻠِﻲ ﺍﻟﹾﺄﹶﺷﻌﺮِﻱ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺣﺴﺎﻥﹶ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﻠِﻲ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﻔﹸﻀﻴﻞِ ﻋﻦ
ﺃﹶﺑِﻲ ﺣﻤﺰﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺣﻤﻰ ﻟﹶﻴﻠﹶﺔٍ ﺗﻌﺪِﻝﹸ ﻋِﺒﺎﺩﺓﹶ ﺳﻨﺔٍ ﻭ ﺣﻤﻰ ﻟﹶﻴﻠﹶﺘﻴﻦِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(115
ﺗﻌﺪِﻝﹸ ﻋِﺒﺎﺩﺓﹶ ﺳﻨﺘﻴﻦِ ﻭ ﺣﻤﻰ ﺛﹶﻠﹶﺎﺙٍ ﺗﻌﺪِﻝﹸ ﻋِﺒﺎﺩﺓﹶ ﺳﺒﻌِﲔ ﺳﻨﺔﹰ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻓﹶﺈِﻥﹾ ﻟﹶﻢ ﻳﺒﻠﹸﻎﹾ ﺳﺒﻌِﲔ ﺳﻨ ﹰﺔ
ﻗﹶﺎﻝﹶ ﻓﹶﻠِﺄﹸﻣﻪِ ﻭ ﺃﹶﺑِﻴﻪِ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻓﹶﺈِﻥﹾ ﻟﹶﻢ ﻳﺒﻠﹸﻐﺎ ﻗﹶﺎﻝﹶ ﻓﹶﻠِﻘﹶﺮﺍﺑﺘِﻪِ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻓﹶﺈِﻥﹾ ﻟﹶﻢ ﻳﺒﻠﹸﻎﹾ ﻗﹶﺮﺍﺑﺘﻪ ﻗﹶﺎﻝﹶ ﹶﻓﻠِﺠِﲑﺍﻧِﻪِ .
) -10ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 266/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﺑﻦِ ﻣِﺴﻜِﲔٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺮﻭﺍﻥﹶ
ﻋﻦ ﹶﺃﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺣﻤﻰ ﻟﹶﻴﻠﹶﺔٍ ﻛﹶﻔﱠﺎﺭﺓﹲ ﻟِﻤﺎ ﻗﹶﺒﻠﹶﻬﺎ ﻭ ﻟِﻤﺎ ﺑﻌﺪﻫﺎ .
ﺑﺎﺏ ﺁﺧﺮ ﻣِﻨﻪ
) -1ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 266/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺑﻮ ﻋﻠِﻲ ﺍﻟﹾﺄﹶﺷﻌﺮِﻱ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺳﺎﻟِﻢٍ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﺍﻟﻨﻀﺮِ ﻋﻦ ﻋﻤﺮِﻭ ﺑﻦِ ﺷِﻤﺮٍ ﻋ ﻦ
ﺟﺎﺑِ ٍﺮ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻗﹶﺎﻝﹶ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﻣﻦ ﻣﺮِﺽ
ﺛﹶﻠﹶﺎﺛﺎﹰ ﻓﹶﻠﹶﻢ ﻳﺸﻚ ﺇِﻟﹶﻰ ﺃﹶﺣﺪٍ ﻣِﻦ ﻋﻮﺍﺩِﻩِ ﺃﹶﺑﺪﻟﹾﺘﻪ ﻟﹶﺤﻤﺎﹰ ﺧﻴﺮﺍﹰ ﻣِﻦ ﹶﻟﺤﻤِﻪِ ﻭ ﺩﻣﺎﹰ ﺧﻴﺮﺍﹰ ﻣِﻦ ﺩﻣِﻪِ ﻓﹶﺈِﻥﹾ ﻋﺎﻓﹶﻴﺘﻪ
ﻋﺎﻓﹶﻴﺘﻪ ﻭ ﻟﹶﺎ ﺫﹶﻧﺐ ﻟﹶﻪ ﻭ ﺇِﻥﹾ ﻗﹶﺒﻀﺘﻪ ﻗﹶﺒﻀﺘﻪ ﺇِﻟﹶﻰ ﺭﺣﻤﺘِﻲ .
) -2ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 266/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻪِ ﻋﻦ ﺃﹶﺑِﻲ ﺣﻤﺰﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎ ﹶﻝ
ﻗﹶﺎﻝﹶ ﺍﻟﻠﱠﻪ ﺗﺒﺎﺭﻙ ﻭ ﺗﻌﺎﻟﹶﻰ ﻣﺎ ﻣِﻦ ﻋﺒﺪٍ ﺍﺑﺘﻠﹶﻴﺘﻪ ﺑِﺒﻠﹶﺎﺀٍ ﻓﹶﻠﹶﻢ ﻳﺸﻚ ﺇِﻟﹶﻰ ﻋﻮﺍﺩِﻩِ ﺇِﻟﱠﺎ ﺃﹶﺑﺪﻟﹾﺘﻪ ﻟﹶﺤﻤﹰﺎ ﺧﻴﺮﺍﹰ ﻣِﻦ
ﻟﹶﺤِ ﻤﻪِ ﻭ ﺩﻣﺎﹰ ﺧﻴﺮﺍﹰ ﻣِﻦ ﺩﻣِﻪِ ﻓﹶﺈِﻥﹾ ﻗﹶﺒﻀﺘﻪ ﻗﹶﺒﻀﺘﻪ ﺇِﻟﹶﻰ ﺭﺣﻤﺘِﻲ ﻭ ﺇِﻥﹾ ﻋﺎﺵ ﻋﺎﺵ ﻭ ﻟﹶﻴﺲ ﻟﹶﻪ ﺫﹶﻧﺐ.
) -3ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 267/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻋﺎﻣِﺮٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻬﺰِﻳﺎﺭ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﺍﻟﹾﻔﹶﻀِ ﻞ
ﻋﻦ ﻏﹶﺎﻟِﺐِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ ﺑﺸِﲑٍ ﺍﻟﺪﻫﺎﻥِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﺃﹶﻳﻤﺎ
ﻋﺒﺪٍ ﺍﺑﺘﻠﹶﻴﺘﻪ ﺑِﺒﻠِﻴﺔٍ ﻓﹶﻜﹶﺘﻢ ﺫﹶﻟِﻚ ﻣِﻦ ﻋﻮﺍﺩِﻩِ ﺛﹶﻠﹶﺎﺛﺎﹰ ﺃﹶﺑﺪﻟﹾﺘﻪ ﻟﹶﺤﻤﺎﹰ ﺧﻴﺮﺍﹰ ﻣِﻦ ﻟﹶﺤﻤِﻪِ ﻭ ﺩﻣﺎﹰ ﺧﻴﺮﺍﹰ ﻣِﻦ ﺩﻣِﻪِ ﻭ
ﺑﺸﺮﹰﺍ ﺧﻴﺮﺍﹰ ﻣِﻦ ﺑﺸﺮِﻩِ ﻓﹶﺈِﻥﹾ ﺃﹶﺑﻘﹶﻴﺘﻪ ﺃﹶﺑﻘﹶﻴﺘﻪ ﻭ ﻟﹶﺎ ﺫﹶﻧﺐ ﻟﹶﻪ ﻭ ﺇِﻥﹾ ﻣﺎﺕ ﻣﺎﺕ ﺇِﻟﹶﻰ ﺭﺣﻤﺘِﻲ .
) -4ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 267/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺣﻤﻴﺪ ﺑﻦ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻋﻠِﻲ ﺍﻟﹾﻜِﻨﺪِﻱ ﻋﻦ ﹶﺃﺣﻤﺪ ﺑﻦِ ﺍﻟﹾﺤﺴﻦِ ﺍﻟﹾﻤِﻴﺜﹶﻤِﻲ ﻋﻦ ﺭﺟﻞٍ
ﻋﻦ ﹶﺃﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻣﻦ ﻣﺮِﺽ ﻟﹶﻴﻠﹶﺔﹰ ﻓﹶﻘﹶﺒِﻠﹶﻬﺎ ﺑِﻘﹶﺒﻮﻟِﻬﺎ ﻛﹶﺘﺐ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(116
ﻟﹶﻪِ ﻋﺒﺎﺩﺓﹶ ﺳِﺘﲔ ﺳﻨﺔﹰ ﻗﹸﻠﹾﺖ ﻣﺎ ﻣﻌﻨﻰ ﻗﹶﺒﻮﻟِﻬﺎ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻳﺸﻜﹸﻮ ﻣﺎ ﹶﺃﺻﺎﺑﻪ ﻓِﻴﻬﺎ ﺇِﻟﹶﻰ ﺃﹶﺣﺪٍ .
) -5ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 267/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻋﻦِ ﺍﻟﹾﻌﺰﺭﻣِﻲ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻣﻦِ ﺍﺷﺘﻜﹶﻰ ﻟﹶﻴﻠﹶﺔﹰ ﻓﹶﻘﹶﺒِﻠﹶﻬﺎ ﺑِﻘﹶﺒﻮﻟِﻬﺎ ﻭ ﺃﹶﺩﻯ ﺇِﻟﹶﻰ ﺍﻟﻠﱠﻪِ ﺷﻜﹾﺮﻫﺎ ﻛﹶﺎﻧﺖ ﻛﹶﻌِﺒﺎﺩﺓِ ﺳِﺘﲔ ﺳﻨﺔﹰ ﻗﹶﺎﻝﹶ
ﺃﹶﺑِﻲ ﻓﹶﻘﹸﻠﹾﺖ ﻟﹶﻪ ﻣﺎ ﻗﹶﺒﻮﻟﹸﻬﺎ ﻗﹶﺎﻝﹶ ﻳﺼﺒِﺮ ﻋﻠﹶﻴﻬﺎ ﻭ ﻟﹶﺎ ﻳﺨﺒِﺮ ﺑِﻤﺎ ﻛﹶﺎﻥﹶ ﻓِﻴﻬﺎ ﻓﹶﺈِﺫﹶﺍ ﺃﹶﺻﺒﺢ ﺣﻤِﺪ ﺍﻟﻠﱠﻪ ﻋﻠﹶﻰ ﻣﺎ
ﻛﹶﺎ ﹶﻥ .
) -6ﳎﻠﺴﻲ ﺣﺴﻦ – 267/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻪِ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﺍﻟﺴﻼﻡ ( ﻣﻦ ﻣﺮِﺽ ﺛﹶﻠﹶﺎﺛﹶﺔﹶ ﺃﹶﻳﺎﻡٍ ﻓﹶﻜﹶﺘﻤﻪ ﻭ ﻟﹶﻢ ﻳﺨﺒِﺮ ﺑِﻪِ ﺃﹶﺣﺪﺍﹰ ﺃﹶﺑﺪﻝﹶ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﻟﹶﻪ ﻟﹶﺤﻤﹰﺎ ﺧﻴﺮﺍﹰ ﻣِﻦ
ﻟﹶﺤِ ﻤﻪِ ﻭ ﺩﻣﺎﹰ ﺧﻴﺮﺍﹰ ﻣِﻦ ﺩﻣِﻪِ ﻭ ﺑﺸﺮﺓﹰ ﺧﻴﺮﺍﹰ ﻣِﻦ ﺑﺸﺮﺗِﻪِ ﻭ ﺷﻌﺮﺍﹰ ﺧﻴﺮﺍﹰ ﻣِﻦ ﺷﻌﺮِﻩِ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﺟﻌِﻠﹾﺖ
ﻓِﺪﺍﻙ ﻭ ﻛﹶﻴﻒ ﻳﺒﺪِﻟﹸﻪ ﻗﹶﺎﻝﹶ ﻳﺒﺪِﻟﹸﻪ ﻟﹶﺤﻤﺎﹰ ﻭ ﺩﻣﺎﹰ ﻭ ﺷﻌﺮﺍﹰ ﻭ ﺑﺸﺮﺓﹰ ﻟﹶﻢ ﻳﺬﹾﻧِﺐ ﻓِﻴﻬﺎ .
ﺑﺎﺏ ﺣﺪ ﺍﻟﺸﻜﹶﺎﻳﺔِ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 268/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(225/1
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺟﻤِﻴﻞِ ﺑﻦِ ﺻﺎﻟِﺢٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺌِﻞﹶ ﻋﻦ ﺣﺪ ﺍﻟﺸﻜﹶﺎﻳﺔِ ﻟِﻠﹾﻤﺮِﻳﺾِ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻥﱠ ﺍﻟﺮﺟﻞﹶ ﻳﻘﹸﻮﻝﹸ ﺣﻤِﻤﺖ ﺍﻟﹾﻴﻮﻡ ﻭ ﺳﻬِﺮ
ﺕ
ﺍﻟﹾﺒﺎﺭِﺣﺔﹶ ﻭ ﻗﹶﺪ ﺻﺪﻕ ﻭ ﻟﹶﻴﺲ ﻫﺬﹶﺍ ﺷِﻜﹶﺎﻳﺔﹰ ﻭ ﺇِﻧﻤﺎ ﺍﻟﺸﻜﹾﻮﻯ ﺃﹶﻥﹾ ﻳﻘﹸﻮﻝﹶ ﻗﹶﺪِ ﺍﺑﺘﻠِﻴﺖ ﺑِﻤﺎ ﹶﻟﻢ ﻳﺒﺘﻞﹶ ﺑِﻪِ
ﺃﹶﺣﺪ ﻭ ﻳﻘﹸﻮﻝﹶ ﻟﹶﻘﹶﺪ ﺃﹶﺻﺎﺑﻨِﻲ ﻣﺎ ﻟﹶﻢ ﻳﺼِﺐ ﺃﹶﺣﺪﺍﹰ ﻭ ﻟﹶﻴﺲ ﺍﻟﺸﻜﹾﻮﻯ ﺃﹶﻥﹾ ﻳﻘﹸﻮﻝﹶ ﺳﻬِﺮﺕ ﺍﻟﹾﺒﺎﺭِﺣﺔﹶ ﻭ
ﺣﻤِﻤﺖ ﺍﻟﹾﻴﻮﻡ ﻭ ﻧﺤﻮ ﻫﺬﹶﺍ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(117
ﺑﺎﺏ ﺍﻟﹾﻤﺮِﻳﺾِ ﻳﺆﺫِﻥﹸ ﺑِﻪِ ﺍﻟﻨﺎﺱ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 269/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(226/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﺃﹶﺑِﻲ ﻭﻟﱠﺎﺩٍ ﺍﻟﹾﺤﻨﺎﻁِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺳِﻨﺎ ٍﻥ
ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﻳﻨﺒﻐِﻲ ﻟِﻠﹾﻤﺮِﻳﺾِ ﻣِﻨﻜﹸﻢ ﺃﹶﻥﹾ ﻳﺆﺫِﻥﹶ ﺇِﺧﻮﺍﻧﻪ ﺑِﻤﺮﺿِﻪِ
ﻓﹶﻴﻌﻮﺩﻭﻧﻪ ﻓﹶﻴﺆﺟﺮ ﻓِﻴﻬِﻢ ﻭ ﻳﺆﺟﺮﻭﻥﹶ ﻓِﻴﻪِ ﻗﹶﺎﻝﹶ ﻓﹶﻘِﻴﻞﹶ ﻟﹶﻪ ﻧﻌﻢ ﻫﻢ ﻳﺆﺟﺮﻭﻥﹶ ﺑِﻤﻤﺸﺎﻫﻢ ﺇِﻟﹶﻴﻪِ ﻓﹶﻜﹶﻴ
ﻒ
ﻳﺆﺟﺮ ﻫﻮ ﻓِﻴﻬِﻢ ﻗﹶﺎﻝﹶ ﻓﹶﻘﹶﺎﻝﹶ ﺑِﺎﻛﹾﺘِﺴﺎﺑِﻪِ ﻟﹶﻬﻢ ﺍﻟﹾﺤﺴﻨﺎﺕِ ﻓﹶﻴﺆﺟﺮ ﻓِﻴﻬِﻢ ﻓﹶﻴﻜﹾﺘﺐ ﻟﹶﻪ ﺑِﺬﹶﻟِﻚ ﻋﺸﺮ ﺣﺴﻨﺎﺕٍ
ﻭ ﻳﺮﻓﹶﻊ ﻟﹶﻪ ﻋﺸﺮ ﺩﺭﺟﺎﺕٍ ﻭ ﻳﻤﺤﻰ ﺑِﻬﺎ ﻋﻨﻪ ﻋﺸﺮ ﺳﻴﺌﹶﺎﺕٍ .
) -2ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 269/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(226/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻋﺒﺪِ ﺍﻟﹾﻌﺰِﻳﺰِ ﺑﻦِ ﺍﻟﹾﻤﻬﺘﺪِﻱ ﻋ ﻦ
ﻳﻮﻧﺲ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﺍﻟﹾﺤﺴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﺫﹶﺍ ﻣﺮِﺽ ﺃﹶﺣﺪﻛﹸﻢ ﻓﹶﻠﹾﻴﺄﹾﺫﹶﻥﹾ ﻟِﻠﻨﺎﺱِ ﻳﺪﺧﻠﹸﻮﻥﹶ ﻋﻠﹶﻴﻪِ ﻓﹶﺈِﻧﻪ ﻟﹶﻴﺲ
ﻣِﻦ ﹶﺃﺣﺪٍ ﺇِﻟﱠﺎ ﻭ ﻟﹶﻪ ﺩﻋﻮﺓﹲ ﻣﺴﺘﺠﺎﺑﺔﹲ .
) -3ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﺃﻭ ﺿﻌﻴﻒ(269/13
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺧﺎﻟِﺪٍ ﻋﻦِ ﺍﻟﹾﻘﹶﺎﺳِﻢِ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋ ﻦ
ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻴﻒِ ﺑﻦِ ﻋﻤِﲑﺓﹶ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﺫﹶﺍ ﺩﺧﻞﹶ ﺃﹶﺣﺪﻛﹸﻢ
ﻋﻠﹶﻰ ﺃﹶﺧِﻴﻪِ ﻋﺎﺋِﺪﺍﹰ ﻟﹶﻪ ﻓﹶﻠﹾﻴﺴﺄﹶﻟﹾﻪ ﻳﺪﻋﻮ ﻟﹶﻪ ﻓﹶﺈِﻥﱠ ﺩﻋﺎﺀَﻩ ﻣِﺜﹾﻞﹸ ﺩﻋﺎﺀِ ﺍﻟﹾﻤﻠﹶﺎﺋِﻜﹶﺔِ .
ﺑﺎﺏ ﻓِﻲ ﻛﹶﻢ ﻳﻌﺎﺩ ﺍﻟﹾﻤﺮِﻳﺾ ﻭ ﻗﹶﺪﺭِ ﻣﺎ ﻳﺠﻠِﺲ ﻋِﻨﺪﻩ ﻭ ﺗﻤﺎﻡِ ﺍﻟﹾﻌِﻴﺎﺩﺓِ
) -1ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 270/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻋﻠِﻲ ﺑِ ﻦ ﺃﹶﺳﺒﺎﻁٍ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻪِ ﻋﻦ ﺃﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻋِﻴﺎﺩﺓﹶ ﻓِﻲ ﻭﺟﻊِ ﺍﻟﹾﻌﻴﻦِ ﻭ ﻟﹶﺎ ﺗﻜﹸﻮﻥﹸ ﻋِﻴﺎﺩﺓﹲ ﻓِﻲ ﺃﹶﻗﹶﻞﱠ ﻣِﻦ ﺛﹶﻠﹶﺎﺛﹶ ِﺔ ﺃﹶﻳﺎﻡٍ ﻓﹶﺈِﺫﹶﺍ
ﻭﺟﺒﺖ ﻓﹶﻴﻮﻡ ﻭ ﻳﻮﻡ ﻟﹶﺎ ﻓﹶﺈِﺫﹶﺍ ﻃﹶﺎﻟﹶﺖِ ﺍﻟﹾﻌِﻠﱠﺔﹸ ﺗﺮِﻙ ﺍﻟﹾﻤﺮِﻳﺾ ﻭ ﻋِﻴﺎﻟﹶﻪ.
) -2ﳎﻠﺴﻲ ﺣﺴﻦ – 270/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(226/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺳِﻨﺎﻥٍ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(118
ﻋﻦ ﹶﺃﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺍﻟﹾﻌِﻴﺎﺩﺓﹸ ﻗﹶﺪﺭ ﻓﹸﻮﺍﻕِ ﻧﺎﻗﹶﺔٍ ﺃﹶﻭ ﺣﻠﹾﺐِ ﻧﺎﻗﹶﺔٍ .
) -3ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 271/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(226/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﻮﺳﻰ ﺑﻦِ ﺍﻟﹾﺤﺴﻦِ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﻋﺎﻣِﺮٍ ﺃﹶﺑِﻲ ﺍﻟﹾﻌﺒﺎﺱِ ﻋﻦ ﻣﻮﺳﻰ ﺑِ ﻦ
ﺍﻟﹾﻘﹶﺎﺳِﻢِ ﻗﹶﺎﻝﹶ ﺣﺪﺛﹶﻨِﻲ ﺃﹶﺑﻮ ﺯﻳﺪٍ ﻗﹶﺎﻝﹶ ﺃﹶﺧﺒﺮﻧِﻲ ﻣﻮﻟﹰﻰ ﻟِﺠﻌﻔﹶﺮِ ﺑﻦِ ﻣﺤﻤﺪٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻣﺮِﺽ ﺑﻌﺾ
ﻣﻮﺍﻟِﻴﻪِ ﻓﹶﺨﺮﺟﻨﺎ ﺇِﻟﹶﻴﻪِ ﻧﻌﻮﺩﻩ ﻭ ﻧﺤﻦ ﻋِﺪﺓﹲ ﻣِﻦ ﻣﻮﺍﻟِﻲ ﺟﻌﻔﹶﺮٍ ﻓﹶﺎﺳﺘﻘﹾﺒﻠﹶﻨﺎ ﺟﻌﻔﹶﺮ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺑﻌِ
ﺾ
ﺍﻟﻄﱠﺮِﻳﻖِ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻨﺎ ﺃﹶﻳﻦ ﺗﺮِﻳﺪﻭﻥﹶ ﻓﹶﻘﹸﻠﹾﻨﺎ ﻧﺮِﻳﺪ ﻓﹸﻠﹶﺎﻧﺎﹰ ﻧﻌﻮﺩﻩ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻨﺎ ﻗِﻔﹸﻮﺍ ﻓﹶﻮﻗﹶﻔﹾﻨﺎ ﻓﹶﻘﹶﺎﻝﹶ ﻣﻊ ﺃﹶﺣﺪِﻛﹸﻢ
ﺗﻔﱠﺎ ﺣﺔﹲ ﺃﹶﻭ ﺳﻔﹶﺮﺟﻠﹶﺔﹲ ﺃﹶﻭ ﺃﹸﺗﺮﺟﺔﹲ ﺃﹶﻭ ﻟﹸﻌﻘﹶﺔﹲ ﻣِﻦ ﻃِﻴﺐٍ ﺃﹶﻭ ﻗِﻄﹾﻌﺔﹲ ﻣِﻦ ﻋﻮﺩِ ﺑﺨﻮﺭٍ ﻓﹶﻘﹸﻠﹾﻨﺎ ﻣﺎ ﻣﻌﻨﺎ ﺷﻲﺀٌ ﻣِﻦ
ﻫﺬﹶﺍ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶ ﻣﺎ ﺗﻌﻠﹶﻤﻮﻥﹶ ﺃﹶﻥﱠ ﺍﻟﹾﻤﺮِﻳﺾ ﻳﺴﺘﺮِﻳﺢ ﺇِﻟﹶﻰ ﻛﹸﻞﱢ ﻣﺎ ﺃﹸﺩﺧِﻞﹶ ﺑِﻪِ ﻋﻠﹶﻴﻪِ .
) -4ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ(271/13
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺳﻠﹶﻴﻤﺎﻥﹶ ﻋﻦ ﻣﻮﺳﻰ ﺑﻦِ ﻗﹶﺎﺩِﻡٍ ﻋ ﻦ
ﺭﺟﻞٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺗﻤﺎﻡ ﺍﻟﹾﻌِﻴﺎﺩﺓِ ﻟِﻠﹾﻤﺮِﻳﺾِ ﺃﹶﻥﹾ ﺗﻀﻊ ﻳﺪﻙ ﻋﻠﹶﻰ ﺫِﺭﺍﻋِﻪِ ﻭ ﺗﻌﺠﻞﹶ
ﺍﻟﹾﻘِﻴﺎﻡ ﻣِﻦ ﻋِﻨﺪِﻩِ ﻓﹶﺈِﻥﱠ ﻋِﻴﺎﺩﺓﹶ ﺍﻟﻨﻮﻛﹶﻰ ﺃﹶﺷﺪ ﻋﻠﹶﻰ ﺍﻟﹾﻤﺮِﻳﺾِ ﻣِﻦ ﻭﺟﻌِﻪِ .
) -5ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 272/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(227/1
ﺣﻤﻴﺪ ﺑﻦ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻤﺎﻋﺔﹶ ﻋﻦ ﻏﹶﻴﺮِ ﻭﺍﺣِﺪٍ ﻋﻦ ﺃﹶﺑﺎﻥٍ ﻋﻦ ﺃﹶﺑِﻲ
ﻳﺤﻴﻰ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺗﻤﺎﻡ ﺍﻟﹾﻌِﻴﺎﺩﺓِ ﺃﹶﻥﹾ ﺗﻀﻊ ﻳﺪﻙ ﻋﻠﹶﻰ ﺍﻟﹾﻤﺮِﻳﺾِ ﺇِﺫﹶﺍ ﺩﺧﻠﹾﺖ ﻋﻠﹶﻴﻪِ.
) -6ﳎﻠﺴﻲ ﺿﻌﻴﻒ(272/13
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻫﺎﺭﻭﻥﹶ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻋﻦ ﻣﺴﻌﺪﺓﹶ ﺑﻦِ ﺻﺪﻗﹶﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﺃﹶﻣِﲑ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ) ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ( ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﻣِﻦ ﺃﹶﻋﻈﹶﻢِ ﺍﻟﹾﻌﻮﺍﺩِ ﺃﹶﺟﺮﺍﹰ ﻋِﻨﺪ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ ﻟﹶﻤﻦ ﺇِﺫﹶﺍ
ﻋﺎﺩ ﺃﹶﺧﺎﻩ ﺧﻔﱠﻒ ﺍﻟﹾﺠﻠﹸﻮﺱ ﺇِﻟﱠﺎ ﺃﹶﻥﹾ ﻳﻜﹸﻮﻥﹶ ﺍﻟﹾﻤﺮِﻳﺾ ﻳﺤِﺐ ﺫﹶﻟِﻚ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(119
ﻣِﻦ ﺗﻤﺎﻡِ ﺍﻟﹾﻌِﻴﺎﺩﺓِ ﺃﹶﻥﹾ ﻳﻀﻊ ﺍﻟﹾﻌﺎﺋِﺪ ﺇِﺣﺪﻯ ﻳﺪﻳﻪِ ﻋﻠﹶﻰ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﻳﺮِﻳﺪﻩ ﻭ ﻳﺴﺄﹶﻟﹸﻪ ﺫﹶﻟِﻚ ﻭ ﻗﹶﺎﻝﹶ
ﺍﻟﹾﺄﹸﺧﺮﻯ ﺃﹶﻭ ﻋﻠﹶﻰ ﺟﺒﻬﺘِﻪِ .
ﺑﺎﺏ ﺣﺪ ﻣﻮﺕِ ﺍﻟﹾﻔﹶﺠﺄﹶﺓِ
) -1ﳎﻠﺴﻲ ﻣﺮﻓﻮﻉ – 272/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﻮﺳﻰ ﺑﻦِ ﺍﻟﹾﺤﺴﻦِ ﻋﻦ ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ ﺍﻟﻨﻬﺪِﻱ ﺭﻓﹶﻊ ﺍﻟﹾﺤﺪِﻳﺚﹶ ﻗﹶﺎﻝﹶ ﻛﹶﺎ ﹶﻥ
ﺃﹶﺑﻮ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﻣﻦ ﻣﺎﺕ ﺩﻭﻥﹶ ﺍﻟﹾﺄﹶﺭﺑﻌِﲔ ﻓﹶﻘﹶﺪِ ﺍﺧﺘﺮِﻡ ﻭ ﻣﻦ ﻣﺎﺕ ﺩﻭﻥﹶ ﺃﹶﺭﺑﻌﺔﹶ ﻋﺸﺮ ﻳﻮﻣﺎﹰ
ﻓﹶﻤﻮﺗﻪ ﻣﻮﺕ ﻓﹶﺠﺄﹶﺓٍ .
) -2ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 273/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻨﻪ ﻋﻦ ﻳﻌﻘﹸﻮﺏ ﺑﻦِ ﻳﺰِﻳﺪ ﻋﻦ ﻳﺤﻴﻰ ﺑﻦِ ﺍﻟﹾﻤﺒﺎﺭﻙِ ﻋﻦ ﺑﻬﻠﹸﻮﻝِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻋﻦ ﺣﻔﹾﺺٍ ﻋﻦ
ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻣﻦ ﻣﺎﺕ ﻓِﻲ ﺃﹶﻗﹶﻞﱠ ﻣِﻦ ﺃﹶﺭﺑﻌﺔﹶ ﻋﺸﺮ ﻳﻮﻣﺎﹰ ﻛﹶﺎﻥﹶ ﻣﻮﺗﻪ ﻣﻮﺕ ﻓﹶﺠﺄﹶﺓٍ .
ﺑﺎﺏ ﺛﹶﻮﺍﺏِ ﻋِﻴﺎﺩﺓِ ﺍﻟﹾﻤﺮِﻳﺾِ
) -1ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 273/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﺑﻦِ ﻓﹶﻀﺎﻝٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻋﻘﹾﺒﺔﹶ ﻋﻦ ﻣﻴﺴﺮٍ ﻗﹶﺎ ﹶﻝ
ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﻣﻦ ﻋﺎﺩ ﺍﻣﺮﺃﹰ ﻣﺴﻠِﻤﺎﹰ ﻓِﻲ ﻣﺮﺿِﻪِ ﺻﻠﱠﻰ ﻋﻠﹶﻴﻪِ ﻳﻮﻣﺌِﺬٍ ﺳﺒﻌﻮﻥﹶ ﺃﹶﻟﹾﻒ
ﻣﻠﹶﻚٍ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺻﺒﺎﺣﺎﹰ ﺣﺘﻰ ﻳﻤﺴﻮﺍ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻣﺴﺎﺀً ﺣﺘﻰ ﻳﺼﺒِﺤﻮﺍ ﻣﻊ ﺃﹶﻥﱠ ﻟﹶﻪ ﺧﺮِﻳﻔﺎﹰ ﻓِﻲ ﺍﻟﹾﺠﻨﺔِ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(120
) -2ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 274/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(227/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦِ ﺍﺑﻦِ ﻓﹶﻀﺎﻝٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺑﻜﹶﻴﺮٍ
ﻋﻦ ﻓﹸﻀﻴﻞِ ﺑﻦِ ﻳﺴﺎﺭٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻣﻦ ﻋﺎﺩ ﻣﺮِﻳﻀﺎﹰ ﺷﻴﻌﻪ ﺳﺒﻌﻮﻥﹶ ﺃﹶﻟﹾﻒ ﻣﻠﹶﻚٍ
ﻳﺴﺘﻐﻔِﺮﻭﻥﹶ ﻟﹶﻪ ﺣﺘﻰ ﻳﺮﺟِﻊ ﺇِﻟﹶﻰ ﻣﻨﺰِﻟِﻪِ .
) -3ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 274/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻨﻪ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﻓﹶﻀﺎﻝٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﻔﹸﻀﻴﻞِ ﻋﻦ ﺃﹶﺑِﻲ ﺣﻤ ﺰﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ
ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺃﹶﻳﻤﺎ ﻣﺆﻣِﻦٍ ﻋﺎﺩ ﻣﺆﻣِﻨﺎﹰ ﺧﺎﺽ ﻓِﻲ ﺍﻟﺮﺣﻤﺔِ ﺧﻮﺿﺎﹰ ﻓﹶﺈِﺫﹶﺍ ﺟﻠﹶﺲ ﻏﹶﻤ ﺮﺗﻪ ﺍﻟﺮﺣﻤﺔﹸ
ﻓﹶﺈِﺫﹶﺍ ﺍﻧﺼﺮ ﻑ ﻭﻛﱠﻞﹶ ﺍﻟﻠﱠﻪ ﺑِﻪِ ﺳﺒﻌِﲔ ﺃﹶﻟﹾﻒ ﻣﻠﹶﻚٍ ﻳﺴﺘﻐﻔِﺮﻭﻥﹶ ﻟﹶﻪ ﻭ ﻳﺴﺘﺮﺣِﻤﻮﻥﹶ ﻋﻠﹶﻴﻪِ ﻭ ﻳﻘﹸﻮﻟﹸﻮﻥﹶ ﻃِﺒ
ﺖ
ﻭ ﻃﹶﺎﺑﺖ ﻟﹶﻚ ﺍﻟﹾﺠﻨﺔﹸ ﺇِﻟﹶﻰ ﺗِﻠﹾﻚ ﺍﻟﺴﺎﻋﺔِ ﻣِﻦ ﻏﹶﺪٍ ﻭ ﻛﹶﺎﻥﹶ ﻟﹶﻪ ﻳﺎ ﹶﺃﺑﺎ ﺣﻤﺰﺓﹶ ﺧﺮِﻳﻒ ﻓِﻲ ﺍﻟﹾﺠﻨﺔِ ﻗﹸﻠﹾﺖ ﻭ ﻣﺎ
ﺍﻟﹾﺨﺮِﻳﻒ ﺟﻌِﻠﹾﺖ ﻓِﺪﺍﻙ ﻗﹶﺎﻝﹶ ﺯﺍﻭِﻳﺔﹲ ﻓِﻲ ﺍﻟﹾﺠﻨﺔِ ﻳﺴِﲑ ﺍﻟﺮﺍﻛِﺐ ﻓِﻴﻬﺎ ﺃﹶﺭﺑﻌِﲔ ﻋﺎﻣﺎﹰ .
) -4ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 274/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﺩﺍﻭﺩ ﺍﻟﺮﻗﱢﻲ ﻋﻦ ﺭﺟﻞٍ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻪِ ﻋ ﻦ
ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺃﹶﻳﻤﺎ ﻣﺆﻣِﻦٍ ﻋﺎﺩ ﻣﺆﻣِﻨﺎﹰ ﻓِﻲ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ ﻓِﻲ ﻣﺮﺿِﻪِ ﻭﻛﱠﻞﹶ ﺍﻟﻠﱠﻪ ﺑِﻪِ
ﻣﻠﹶﻜﺎﹰ ﻣِﻦ ﺍﻟﹾﻌﻮﺍﺩِ ﻳﻌﻮﺩﻩ ﻓِﻲ ﻗﹶﺒﺮِﻩِ ﻭ ﻳﺴﺘﻐﻔِﺮ ﻟﹶﻪ ﺇِﻟﹶﻰ ﻳﻮﻡِ ﺍﻟﹾﻘِﻴﺎﻣﺔِ .
) -5ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 274/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﺑﻦِ ﺃﹶﺑِﻲ ﻧﺠﺮﺍﻥﹶ ﻋ ﻦ
ﺻﻔﹾﻮﺍﻥﹶ ﺍﻟﹾﺠﻤﺎﻝِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻣﻦ ﻋﺎﺩ ﻣﺮِﻳﻀﺎﹰ ﻣِﻦ ﺍﻟﹾﻤﺴﻠِﻤِﲔ ﻭﻛﱠﻞﹶ ﺍﻟﻠﱠﻪ ﺑِﻪِ ﺃﹶﺑﺪﺍﹰ
ﺳﺒﻌِﲔ ﺃﹶﻟﹾﻔﺎﹰ ﻣِﻦ ﺍﻟﹾﻤﻠﹶﺎﺋِﻜﹶﺔِ ﻳﻐﺸﻮﻥﹶ ﺭﺣﻠﹶﻪ ﻭ ﻳﺴﺒﺤﻮﻥﹶ ﻓِﻴﻪِ ﻭ ﻳﻘﹶﺪﺳﻮﻥﹶ ﻭ ﻳﻬﻠﱢﻠﹸﻮﻥﹶ ﻭ ﻳﻜﹶﺒﺮﻭﻥﹶ ﺇِﻟﹶﻰ ﻳﻮﻡِ
ﺍﻟﹾﻘِﻴﺎﻣﺔِ ﻧِﺼﻒ ﺻﻠﹶﺎﺗِﻬِﻢ ﻟِﻌﺎﺋِﺪِ ﺍﻟﹾﻤﺮِﻳﺾِ .
) -6ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 275/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﻭﻫﺐِ ﺑﻦِ ﻋﺒﺪِ ﺭﺑﻪِ ﻗﹶﺎﻝﹶ
ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﺃﹶﻳﻤﺎ ﻣﺆﻣِﻦٍ ﻋﺎﺩ ﻣﺆﻣِﻨﹰﺎ ﻣﺮِﻳﻀﺎﹰ ﻓِﻲ ﻣﺮﺿِﻪِ ﺣِﲔ ﻳﺼﺒِﺢ ﺷﻴﻌﻪ
ﺳﺒﻌﻮﻥﹶ ﺃﹶﻟﹾﻒ ﻣﻠﹶﻚٍ ﻓﹶﺈِﺫﹶﺍ ﻗﹶﻌﺪ ﻏﹶﻤﺮﺗﻪ ﺍﻟﺮﺣﻤﺔﹸ ﻭ ﺍﺳﺘﻐﻔﹶﺮﻭﺍ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﻟﹶﻪ ﺣﺘﻰ ﻳﻤﺴِﻲ ﻭ ﺇِﻥﹾ
ﻋﺎﺩﻩ ﻣﺴﺎﺀً ﻛﹶﺎﻥﹶ ﻟﹶﻪ ﻣِﺜﹾﻞﹸ ﺫﹶﻟِﻚ ﺣﺘﻰ ﻳﺼﺒِﺢ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(121
) -7ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 275/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺑﻮ ﻋﻠِﻲ ﺍﻟﹾﺄﹶﺷﻌﺮِﻱ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻋﻠِﻲ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﻋﻦ ﻋﺒﻴﺲِ ﺑﻦِ ﻫِﺸﺎﻡٍ ﻋﻦ
ﺇِﺑﺮﺍﻫِﻴﻢ ﺑﻦِ ﻣِﻬﺰﻡٍ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻪِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻣﻦ ﻋﺎﺩ ﻣﺮِﻳﻀﺎﹰ ﻭﻛﱠﻞﹶ ﺍﻟﻠﱠﻪ
ﻋﺰ ﻭ ﺟﻞﱠ ﺑِﻪِ ﻣﻠﹶﻜﺎﹰ ﻳﻌﻮﺩﻩ ﻓِﻲ ﻗﹶﺒﺮِﻩِ .
) -8ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 275/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(227/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﻣﻌﺎﻭِﻳﺔﹶ ﺑﻦِ ﻭﻫﺐٍ ﻋﻦ ﺃﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺃﹶﻳﻤﺎ ﻣﺆﻣِﻦٍ ﻋﺎﺩ ﻣﺆﻣِﻨﺎﹰ ﺣِﲔ ﻳﺼﺒِﺢ ﺷﻴﻌﻪ ﺳﺒﻌﻮﻥﹶ ﺃﹶﻟﹾﻒ ﻣﻠﹶﻚٍ ﻓﹶﺈِﺫﹶﺍ ﻗﹶﻌﺪ
ﻏﹶﻤ ﺮﺗﻪ ﺍﻟﺮﺣﻤﺔﹸ ﻭ ﺍﺳﺘﻐﻔﹶﺮﻭﺍ ﻟﹶﻪ ﺣﺘﻰ ﻳﻤﺴِﻲ ﻭ ﺇِﻥﹾ ﻋﺎﺩﻩ ﻣﺴﺎﺀً ﻛﹶﺎﻥﹶ ﻟﹶﻪ ﻣِﺜﹾﻞﹸ ﺫﹶﻟِﻚ ﺣﺘﻰ ﻳﺼﺒِﺢ.
) -9ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 276/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦ ﺃﹶﺑِﻲ ﺍﻟﹾﺠﺎﺭﻭﺩِ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶ ٍﺮ
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻛﹶﺎﻥﹶ ﻓِﻴﻤﺎ ﻧﺎﺟﻰ ﺑِﻪِ ﻣﻮﺳﻰ ﺭﺑﻪ ﺃﹶﻥﹾ ﻗﹶﺎﻝﹶ ﻳﺎ ﺭﺏ ﻣﺎ ﺑﻠﹶﻎﹶ ﻣِﻦ ﻋِﻴﺎﺩﺓِ ﺍﻟﹾﻤﺮِﻳﺾِ ﻣِﻦ ﺍﻟﹾﺄﹶﺟﺮِ
ﻓﹶﻘﹶﺎ ﹶﻝ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﺃﹸﻭﻛﱢﻞﹸ ﺑِﻪِ ﻣﻠﹶﻜﺎﹰ ﻳﻌﻮﺩﻩ ﻓِﻲ ﻗﹶﺒﺮِﻩِ ﺇِﻟﹶﻰ ﻣﺤﺸﺮِﻩِ .
) -10ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 276/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻫﺎﺭﻭﻥﹶ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻋﻦ ﻣﺴﻌﺪﺓﹶ ﺑﻦِ ﺻﺪﻗﹶﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (
ﺖ ﻭ
ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣﻦ ﻋﺎﺩ ﻣﺮِﻳﻀﺎﹰ ﻧﺎﺩﺍﻩ ﻣﻨﺎ ٍﺩ ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ ﺑِﺎﺳﻤِﻪِ ﻳﺎ ﻓﹸﻠﹶﺎﻥﹸ ﻃِﺒ
ﻃﹶﺎﺏ ﻟﹶﻚ ﻣﻤﺸﺎﻙ ﺑِﺜﹶﻮﺍﺏٍ ﻣِﻦ ﺍﻟﹾﺠﻨﺔِ .
ﺑﺎﺏ ﺗﻠﹾﻘِﲔِ ﺍﻟﹾﻤﻴﺖِ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 276/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺣﻀﺮﺕ ﺍﻟﹾﻤﻴﺖ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﻳﻤﻮﺕ ﻓﹶﻠﹶﻘﱢﻨﻪ ﺷﻬﺎﺩ ﹶﺓ ﺃﹶﻥﹾ ﻟﹶﺎ ﺇِﻟﹶﻪ ﺇِﻟﱠﺎ ﺍﻟﻠﱠﻪ ﻭﺣﺪﻩ ﻟﹶﺎ ﺷﺮِﻳﻚ ﻟﹶﻪ
ﻭ ﺃﹶﻥﱠ ﻣﺤﻤﺪﺍﹰ ﻋﺒﺪﻩ ﻭ ﺭﺳﻮﻟﹸﻪ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(122
) -2ﳎﻠﺴﻲ ﺣﺴﻦ – 277/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(227/1
) ﻋﻠﻴﻪ ﻋﻨﻪ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺃﹶﺑِﻲ ﺃﹶﻳﻮﺏ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ
ﺍﻟﺴﻼﻡ ( ﻭ ﺣﻔﹾﺺِ ﺑﻦِ ﺍﻟﹾﺒﺨﺘﺮِﻱ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﻧﻜﹸﻢ ﺗﻠﹶﻘﱢﻨﻮﻥﹶ ﻣﻮﺗﺎﻛﹸﻢ ﻋِﻨﺪ ﺍﻟﹾﻤﻮﺕِ
ﻟﹶﺎ ﺇِﻟﹶﻪ ﺇِﻟﱠﺎ ﺍﻟﻠﱠﻪ ﻭ ﻧﺤﻦ ﻧﻠﹶﻘﱢﻦ ﻣﻮﺗﺎﻧﺎ ﻣﺤﻤﺪ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( .
) -3ﳎﻠﺴﻲ ﺣﺴﻦ – 277/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(228/1
ﻋﻠِﻲ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ
ﺃﹶﺩﺭﻛﹾﺖ ﺍﻟﺮﺟﻞﹶ ﻋِﻨﺪ ﺍﻟﻨﺰﻉِ ﻓﹶﻠﹶﻘﱢﻨﻪ ﻛﹶﻠِﻤﺎﺕِ ﺍﻟﹾﻔﹶﺮﺝِ ﻟﹶﺎ ﺇِﻟﹶﻪ ﺇِﻟﱠﺎ ﺍﻟﻠﱠﻪ ﺍﻟﹾﺤﻠِﻴﻢ ﺍﻟﹾﻜﹶﺮِﱘ ﻟﹶﺎ ﺇِﻟﹶﻪ ﺇِﻟﱠﺎ ﺍﻟﻠﱠﻪ ﺍﻟﹾﻌﻠِﻲ
ﺍﻟﹾﻌﻈِﻴﻢ ﺳﺒﺤﺎﻥﹶ ﺍﻟﻠﱠﻪِ ﺭﺏ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﺍﻟﺴﺒﻊِ ﻭ ﺭﺏ ﺍﻟﹾﺄﹶﺭﺿِﲔ ﺍﻟﺴﺒﻊِ ﻭ ﻣﺎ ﻓِﻴﻬِﻦ ﻭ ﻣﺎ ﺑﻴﻨﻬﻦ ﻭ ﻣﺎ
ﲔ ﻗﹶﺎﻝﹶ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﺑﻮ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟﹶﻮ ﺗﺤﺘﻬﻦ ﻭ ﺭﺏ ﺍﻟﹾﻌﺮﺵِ ﺍﻟﹾﻌﻈِﻴﻢِ ﻭ ﺍﻟﹾﺤﻤﺪ ﻟِﻠﱠﻪِ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤِ
ﺃﹶﺩﺭﻛﹾﺖ ﻋِﻜﹾﺮِﻣﺔﹶ ﻋِﻨﺪ ﺍﻟﹾﻤﻮﺕِ ﻟﹶﻨﻔﹶﻌﺘﻪ ﻓﹶﻘِﻴﻞﹶ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺑِﻤﺎ ﺫﹶﺍ ﻛﹶﺎﻥﹶ ﻳﻨﻔﹶﻌﻪ ﻗﹶﺎﻝﹶ ﻳﻠﹶﻘﱢﻨﻪ
ﻣﺎ ﺃﹶﻧﺘﻢ ﻋﻠﹶﻴﻪِ .
) -4ﳎﻠﺴﻲ ﺣﺴﻦ – 277/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦِ ﺍﻟﻨﻀﺮِ ﺑﻦِ ﺳﻮﻳﺪٍ ﻋ ﻦ
ﺩﺍﻭ ﺩ ﺑﻦِ ﺳﻠﹶﻴﻤﺎﻥﹶ ﺍﻟﹾﻜﹸﻮﻓِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﺑﻜﹾﺮٍ ﺍﻟﹾﺤﻀﺮﻣِﻲ ﻗﹶﺎﻝﹶ ﻣﺮِﺽ ﺭﺟﻞﹲ ﻣِﻦ ﺃﹶﻫﻞِ ﺑﻴﺘِﻲ ﻓﹶﹶﺄﺗﻴﺘﻪ ﻋﺎﺋِﺪﺍﹰ
ﻓﹶﻘﹸﻠﹾﺖ ﻟﹶﻪ ﻳﺎ ﺍﺑﻦ ﺃﹶﺧِﻲ ﺇِﻥﱠ ﻟﹶﻚ ﻋِﻨﺪِﻱ ﻧﺼِﻴﺤﺔﹰ ﺃﹶ ﺗﻘﹾﺒﻠﹸﻬﺎ ﻓﹶﻘﹶﺎﻝﹶ ﻧﻌﻢ ﻓﹶﻘﹸﻠﹾﺖ ﻗﹸﻞﹾ ﺃﹶﺷﻬﺪ ﺃﹶﻥﹾ ﻟﹶﺎ ﺇِﻟﹶﻪ ﺇِﻟﱠﺎ ﺍﻟﻠﱠﻪ
ﻭﺣﺪﻩ ﻟﹶﺎ ﺷﺮِﻳﻚ ﻟﹶﻪ ﻓﹶﺸﻬِﺪ ﺑِﺬﹶﻟِﻚ ﻓﹶﻘﹸﻠﹾﺖ ﺇِﻥﱠ ﻫﺬﹶﺍ ﻟﹶﺎ ﺗﻨﺘﻔِﻊ ﺑِﻪِ ﺇِﻟﱠﺎ ﺃﹶﻥﹾ ﻳﻜﹸﻮﻥﹶ ﻣِﻨﻚ ﻋﻠﹶﻰ ﻳﻘِﲔٍ ﻓﹶﺬﹶﻛﹶﺮ
ﺃﹶﻧﻪ ﻣِﻨﻪ ﻋﻠﹶﻰ ﻳﻘِﲔٍ ﻓﹶﻘﹸﻠﹾﺖ ﻗﹸﻞﹾ ﺃﹶﺷﻬﺪ ﺃﹶﻥﱠ ﻣﺤﻤﺪﺍﹰ ﻋﺒﺪﻩ ﻭ ﺭﺳﻮﻟﹸﻪ ﻓﹶﺸﻬِﺪ ﺑِﺬﹶﻟِﻚ ﻓﹶﻘﹸﻠﹾﺖ ﺇِﻥﱠ ﻫﺬﹶﺍ ﻟﹶﺎ
ﺗﻨﺘﻔِﻊ ﺑِﻪِ ﺣﺘﻰ ﻳﻜﹸﻮﻥﹶ ﻣِﻨﻚ ﻋﻠﹶﻰ ﻳﻘِﲔٍ ﻓﹶﺬﹶﻛﹶﺮ ﺃﹶﻧﻪ ﻣِﻨﻪ ﻋﻠﹶﻰ ﻳﻘِﲔٍ ﻓﹶﻘﹸﻠﹾﺖ ﻗﹸﻞﹾ ﺃﹶﺷﻬﺪ ﺃﹶﻥﱠ ﻋﻠِﻴﺎﹰ ﻭﺻِﻴﻪ ﻭ
ﻚ ﻟﹶﻦ ﺗﻨﺘﻔِ ﻊ
ﻫﻮ ﺍﻟﹾﺨﻠِﻴﻔﹶﺔﹸ ﻣِﻦ ﺑﻌﺪِﻩِ ﻭ ﺍﻟﹾﺈِﻣﺎﻡ ﺍﻟﹾﻤﻔﹾﺘﺮﺽ ﺍﻟﻄﱠﺎﻋﺔِ ﻣِﻦ ﺑﻌﺪِﻩِ ﻓﹶﺸﻬِﺪ ﺑِﺬﹶﻟِﻚ ﻓﹶﻘﹸﻠﹾﺖ ﻟﹶﻪ ﺇِﻧ
ﺑِﺬﹶﻟِﻚ ﺣﺘﻰ ﻳﻜﹸﻮﻥﹶ ﻣِﻨﻚ ﻋﻠﹶﻰ ﻳﻘِﲔٍ ﻓﹶﺬﹶﻛﹶﺮ ﺃﹶﻧﻪ ﻣِﻨﻪ ﻋﻠﹶﻰ ﻳﻘِﲔٍ ﺛﹸﻢ ﺳﻤﻴﺖ ﺍﻟﹾﺄﹶﺋِﻤﺔﹶ ﺭﺟﻠﹰﺎ ﺭﺟﻠﹰﺎ ﻓﹶﺄﹶﻗﹶﺮ
ﺑِﺬﹶﻟِﻚ ﻭ ﺫﹶﻛﹶﺮ ﺃﹶﻧﻪ ﻋﻠﹶﻰ ﻳﻘِﲔٍ ﻓﹶﻠﹶﻢ ﻳﻠﹾﺒﺚِ ﺍﻟﺮﺟﻞﹸ ﺃﹶﻥﹾ ﺗﻮﻓﱢﻲ ﻓﹶﺠﺰِﻉ ﺃﹶﻫﻠﹸﻪ ﻋﻠﹶﻴﻪِ ﺟﺰﻋﺎﹰ ﺷﺪِﻳﺪﺍﹰ ﻗﹶﺎﻝﹶ
ﻓﹶﻐِﺒﺖ ﻋﻨﻬﻢ ﺛﹸﻢ ﺃﹶﺗﻴﺘﻬﻢ ﺑﻌﺪ ﺫﹶﻟِﻚ ﻓﹶﺮﺃﹶﻳﺖ ﻋﺮﺍﺀً ﺣﺴﻨﺎﹰ ﻓﹶﻘﹸﻠﹾﺖ ﻛﹶﻴﻒ ﺗﺠِﺪﻭﻧﻜﹸﻢ ﻛﹶﻴﻒ ﻋﺰﺍﺅﻙِ ﺃﹶﻳﺘﻬﺎ
ﺍﻟﹾﻤﺮﹶﺃﺓﹸ ﻓﹶﻘﹶﺎﻟﹶﺖ ﻭ ﺍﻟﻠﱠﻪِ ﻟﹶﻘﹶﺪ ﺃﹸﺻِﺒﻨﺎ ﺑِﻤﺼِﻴﺒﺔٍ ﻋﻈِﻴﻤﺔٍ ﺑِﻮﻓﹶﺎﺓِ ﻓﹸﻠﹶﺎﻥٍ ﺭﺣِﻤﻪ ﺍﻟﻠﱠﻪ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(123
ﻭ ﻛﹶﺎﻥﹶ ﻣِﻤﺎ ﺳﺨﺎ ﺑِﻨﻔﹾﺴِﻲ ﻟِﺮﺅﻳﺎ ﺭﺃﹶﻳﺘﻬﺎ ﺍﻟﻠﱠﻴﻠﹶﺔﹶ ﻓﹶﻘﹸﻠﹾﺖ ﻭ ﻣﺎ ﺗِﻠﹾﻚ ﺍﻟﺮﺅﻳﺎ ﻗﹶﺎﻟﹶﺖ ﺭﺃﹶﻳﺖ ﻓﹸﻠﹶﺎﻧﺎﹰ ﺗﻌﻨِﻲ
ﺍﻟﹾﻤﻴﺖ ﺣﻴﺎﹰ ﺳﻠِﻴﻤﺎﹰ ﻓﹶﻘﹸﻠﹾﺖ ﻓﹸﻠﹶﺎﻥﹲ ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﻓﹶﻘﹸﻠﹾﺖ ﻟﹶﻪ ﺃﹶ ﻣﺎ ﻛﹸﻨﺖ ﻣِﺖ ﻓﹶﻘﹶﺎﻝﹶ ﺑﻠﹶﻰ ﻭ ﻟﹶﻜِﻦ ﻧﺠﻮﺕ
ﺑِﻜﹶﻠِﻤﺎﺕٍ ﻟﹶﻘﱠﻨﻴﻬﺎ ﺃﹶﺑﻮ ﺑﻜﹾﺮٍ ﻭ ﻟﹶﻮ ﻟﹶﺎ ﺫﹶﻟِﻚ ﻟﹶﻜِﺪﺕ ﺃﹶﻫﻠِﻚ.
) -5ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 278/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻨﻪ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦِ ﺍﻟﹾﻘﹶﺎﺳِﻢِ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋِﻠﻲ ﺑﻦِ ﺃﹶﺑِﻲ
ﺣﻤ ﺰﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻛﹸﻨﺎ ﻋِﻨﺪﻩ ﻭ ﻋِﻨﺪﻩ ﺣﻤﺮﺍﻥﹸ ﺇِﺫﹾ ﺩﺧﻞﹶ ﻋﻠﹶﻴﻪِ
ﻣﻮﻟﹰﻰ ﻟﹶﻪ ﻓﹶﻘﹶﺎﻝﹶ ﺟﻌِﻠﹾﺖ ﻓِﺪﺍﻙ ﻫﺬﹶﺍ ﻋِﻜﹾﺮِﻣﺔﹸ ﻓِﻲ ﺍﻟﹾﻤﻮﺕِ ﻭ ﻛﹶﺎﻥﹶ ﻳﺮﻯ ﺭﺃﹾﻱ ﺍﻟﹾﺨﻮﺍﺭِﺝِ ﻭ ﻛﹶﺎﻥﹶ ﻣﻨﻘﹶﻄِﻌﹰﺎ
ﺇِﻟﹶﻰ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻨﺎ ﺃﹶﺑﻮ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﹶﺃﻧﻈِﺮﻭﻧِﻲ ﺣﺘﻰ ﺃﹶﺭﺟِﻊ ﺇِﻟﹶﻴﻜﹸﻢ ﻓﹶﻘﹸﻠﹾﻨﺎ ﻧﻌﻢ
ﻓﹶﻤﺎ ﻟﹶﺒِﺚﹶ ﺃﹶﻥﹾ ﺭﺟﻊ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﻣﺎ ﺇِﻧﻲ ﻟﹶﻮ ﺃﹶﺩﺭﻛﹾﺖ ﻋِﻜﹾﺮِﻣﺔﹶ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﺗﻘﹶﻊ ﺍﻟﻨﻔﹾﺲ ﻣﻮﻗِﻌﻬﺎ ﻟﹶﻌﻠﱠﻤﺘﻪ ﻛﹶﻠِﻤﺎ ٍ
ﺕ
ﻳﻨﺘﻔِﻊ ﺑِﻬﺎ ﻭ ﻟﹶﻜِﻨﻲ ﺃﹶﺩﺭﻛﹾﺘﻪ ﻭ ﻗﹶﺪ ﻭﻗﹶﻌﺖِ ﺍﻟﻨﻔﹾﺲ ﻣﻮﻗِﻌﻬﺎ ﻗﹸﻠﹾﺖ ﺟﻌِﻠﹾﺖ ﻓِﺪﺍﻙ ﻭ ﻣﺎ ﺫﹶﺍﻙ ﺍﻟﹾﻜﹶﻠﹶﺎﻡ ﻗﹶﺎﻝﹶ
ﻫﻮ ﻭ ﺍﻟﻠﱠﻪِ ﻣﺎ ﺃﹶﻧﺘﻢ ﻋﻠﹶﻴﻪِ ﻓﹶﻠﹶﻘﱢﻨﻮﺍ ﻣﻮﺗﺎﻛﹸﻢ ﻋِﻨﺪ ﺍﻟﹾﻤﻮﺕِ ﺷﻬﺎﺩﺓﹶ ﹶﺃﻥﹾ ﻟﹶﺎ ﺇِﻟﹶﻪ ﺇِﻟﱠﺎ ﺍﻟﻠﱠﻪ ﻭ ﺍﻟﹾﻮﻟﹶﺎﻳﺔﹶ .
) -6ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 279/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺑﻨﺪﺍﺭ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﺃﹶﺑِﻲ ﻋﺒِ ﺪ ﺍﻟﻠﱠﻪِ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﻠِﻲ ﻋﻦ ﻋﺒِ ﺪ
ﺍﻟﺮﺣﻤﻦِ ﺑﻦِ ﺃﹶﺑِﻲ ﻫﺎﺷِﻢٍ ﻋﻦ ﺃﹶﺑِﻲ ﺧﺪِﳚﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻣﺎ ﻣِﻦ ﺃﹶﺣﺪٍ ﻳﺤﻀﺮﻩ
ﺨﺮﺝ ﻧﻔﹾﺴﻪ ﺍﻟﹾﻤﻮﺕ ﺇِﻟﱠﺎ ﻭﻛﱠﻞﹶ ﺑِﻪِ ﺇِﺑﻠِﻴﺲ ﻣِﻦ ﺷﻴﻄﹶﺎﻧِﻪِ ﺃﹶﻥﹾ ﻳﺄﹾﻣﺮﻩ ﺑِﺎﻟﹾﻜﹸﻔﹾﺮِ ﻭ ﻳﺸﻜﱢﻜﹶﻪ ﻓِﻲ ﺩِﻳﻨِﻪِ ﺣﺘﻰ ﺗ
ﻓﹶﻤﻦ ﻛﹶﺎﻥﹶ ﻣﺆﻣِﻨﺎﹰ ﻟﹶﻢ ﻳﻘﹾﺪِﺭ ﻋﻠﹶﻴﻪِ ﻓﹶﺈِﺫﹶﺍ ﺣﻀﺮﺗﻢ ﻣﻮﺗﺎﻛﹸﻢ ﻓﹶﻠﹶﻘﱢﻨﻮﻫﻢ ﺷﻬﺎﺩﺓﹶ ﺃﹶﻥﹾ ﻟﹶﺎ ﺇِﻟﹶﻪ ﺇِﻟﱠﺎ ﺍﻟﻠﱠﻪ ﻭ ﺃﹶﻥﱠ
ﻣﺤﻤﺪﺍﹰ ﺭﺳﻮﻟﹸﻪ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺣﺘﻰ ﻳﻤﻮﺕ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(124
) ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ﻭ ﻓِﻲ ﺭِﻭﺍﻳﺔٍ ﺃﹸﺧﺮﻯ ﻗﹶﺎﻝﹶ ﻓﹶﻠﹶﻘﱢﻨﻪ ﻛﹶﻠِﻤﺎﺕِ ﺍﻟﹾﻔﹶﺮﺝِ ﻭ ﺍﻟﺸﻬﺎﺩﺗﻴِ ﻦ ﻭ ﺗﺴﻤﻲ ﻟﹶﻪ ﺍﻟﹾﺈِﻗﹾﺮﺍﺭ ﺑِﺎﻟﹾﺄﹶﺋِﻤﺔِ
( ﻭﺍﺣِﺪﺍﹰ ﺑﻌﺪ ﻭﺍﺣِﺪٍ ﺣﺘﻰ ﻳﻨﻘﹶﻄِﻊ ﻋﻨﻪ ﺍﻟﹾﻜﹶﻠﹶﺎﻡ.
) -7ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ(279/13
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﺟﻌﻔﹶﺮِ ﺑﻦِ ﻣﺤﻤﺪٍ ﺍﻟﹾﺄﹶﺷﻌﺮِﻱ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ
ﻣﻴﻤﻮﻥٍ ﺍﻟﹾﻘﹶﺪﺍﺡِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻛﹶﺎﻥﹶ ﺃﹶﻣِﲑ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﺫﹶﺍ ﺣﻀﺮ ﺃﹶﺣﺪﺍﹰ ﻣِ ﻦ
ﺕ ﺍﻟﺴﺒﻊِ ﻭ ﺃﹶﻫﻞِ ﺑﻴﺘِﻪِ ﺍﻟﹾﻤﻮﺕ ﻗﹶﺎﻝﹶ ﻟﹶﻪ ﻗﹸﻞﹾ ﻟﹶﺎ ﺇِﻟﹶﻪ ﺇِﻟﱠﺎ ﺍﻟﻠﱠﻪ ﺍﻟﹾﻌﻠِﻲ ﺍﻟﹾﻌﻈِﻴﻢ ﺳﺒﺤﺎﻥﹶ ﺍﻟﻠﱠﻪِ ﺭﺏ ﺍﻟﺴﻤﺎﻭﺍ ِ
ﺭﺏ ﺍﻟﹾﺄﹶﺭﺿِﲔ ﺍﻟﺴﺒﻊِ ﻭ ﻣﺎ ﺑﻴﻨﻬﻤﺎ ﻭ ﺭﺏ ﺍﻟﹾﻌﺮﺵِ ﺍﻟﹾﻌﻈِﻴﻢِ ﻭ ﺍﻟﹾﺤﻤﺪ ﻟِﻠﱠﻪِ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤِﲔ ﻓﹶﺈِﺫﹶﺍ ﻗﹶﺎﻟﹶﻬﺎ
ﺍﻟﹾﻤﺮِﻳﺾ ﻗﹶﺎﻝﹶ ﺍﺫﹾﻫﺐ ﻓﹶﻠﹶﻴﺲ ﻋﻠﹶﻴﻚ ﺑﺄﹾﺱ.
) -8ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 280/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺳﻬﻞﹸ ﺑﻦ ﺯِﻳﺎﺩٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﺷﻤﻮﻥٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﻋﻦ ﻋﺒِ ﺪ
ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺍﻟﹾﻘﹶﺎﺳِﻢِ ﻋﻦ ﺃﹶﺑِﻲ ﺑﻜﹾﺮٍ ﺍﻟﹾﺤﻀﺮﻣِﻲ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﺍﻟﻠﱠﻪِ ﻟﹶﻮ ﺃﹶﻥﱠ ﻋﺎﺑِﺪ ﻭﺛﹶﻦٍ
ﻭﺻﻒ ﻣﺎ ﺗﺼِﻔﹸﻮﻥﹶ ﻋِﻨﺪ ﺧﺮﻭﺝِ ﻧﻔﹾﺴِﻪِ ﻣﺎ ﻃﹶﻌِﻤﺖِ ﺍﻟﻨﺎﺭ ﻣِﻦ ﺟﺴﺪِﻩِ ﺷﻴﺌﺎﹰ ﺃﹶﺑﺪﺍﹰ .
) -9ﳎﻠﺴﻲ ﺣﺴﻦ – 280/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﺍﻟﺴﻼﻡ ( ﺃﹶﻥﱠ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺩﺧﻞﹶ ﻋﻠﹶﻰ ﺭﺟﻞٍ ﻣِﻦ ﺑﻨِﻲ ﻫﺎﺷِﻢٍ ﻭ ﻫﻮ ﻳﻘﹾﻀِﻲ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﺭﺳﻮﻝﹸ
ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻗﹸﻞﹾ ﻟﹶﺎ ﺇِﻟﹶﻪ ﺇِﻟﱠﺎ ﺍﻟﻠﱠﻪ ﺍﻟﹾﻌﻠِﻲ ﺍﻟﹾﻌﻈِﻴﻢ ﻟﹶﺎ ﺇِﻟﹶﻪ ﺇِﻟﱠﺎ ﺍﻟﻠﱠﻪ ﺍﻟﹾﺤﻠِﻴﻢ ﺍﻟﹾﻜﹶﺮِﱘ ﺳﺒﺤﺎﻥﹶ ﺍﻟﻠﱠﻪِ ﺭﺏ
ﺍﻟﺴﻤﺎﻭﺍﺕِ ﺍﻟﺴﺒﻊِ ﻭ ﺭﺏ ﺍﻟﹾﺄﹶﺭﺿِﲔ ﺍﻟﺴﺒﻊِ ﻭ ﻣﺎ ﺑﻴﻨﻬﻦ ﻭ ﺭﺏ ﺍﻟﹾﻌﺮﺵِ ﺍﻟﹾﻌﻈِﻴﻢِ ﻭ ﺍﻟﹾﺤﻤﺪ ﻟِﻠﱠﻪِ ﺭﺏ
ﺍﻟﹾﻌﺎﻟﹶﻤِﲔ ﻓﹶﻘﹶﺎﻟﹶﻬﺎ ﻓﹶﻘﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺍﻟﹾﺤﻤﺪ ﻟِﻠﱠﻪِ ﺍﻟﱠﺬِﻱ ﺍﺳﺘﻨﻘﹶﺬﹶﻩ ﻣِﻦ ﺍﻟﻨﺎﺭِ .
) -10ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 280/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﺑﻦِ ﺃﹶﺑِﻲ ﻫﺎﺷِﻢٍ ﻋ ﻦ ﺳﺎﻟِﻢِ ﺑِ ﻦ
ﺃﹶﺑِﻲ ﺳﻠﹶﻤﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺣﻀﺮ ﺭﺟﻠﹰﺎ ﺍﻟﹾﻤﻮﺕ ﻓﹶﻘِﻴﻞﹶ ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ﺇِﻥﱠ ﻓﹸﻠﹶﺎﻧﺎﹰ ﻗﹶﺪ
ﻀﺮﻩ ﺍﻟﹾﻤﻮﺕ ﻓﹶﻨﻬﺾ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻭ ﻣﻌﻪ ﺃﹸﻧﺎﺱ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻪِ ﺣﺘﻰ ﺃﹶﺗﺎﻩ ﻭ ﻫﻮ
ﺣ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(125
) ﻣﻐﻤﻰ ﻋﻠﹶﻴﻪِ ﻗﹶﺎﻝﹶ ﻓﹶﻘﹶﺎﻝﹶ ﻳﺎ ﻣﻠﹶﻚ ﺍﻟﹾﻤﻮﺕِ ﻛﹸﻒ ﻋﻦِ ﺍﻟﺮﺟﻞِ ﺣﺘﻰ ﺃﹶﺳﺄﹶﻟﹶﻪ ﻓﹶﺄﹶﻓﹶﺎﻕ ﺍﻟﺮﺟﻞﹸ ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﻨﺒِ ﻲ
ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻣﺎ ﺭﺃﹶﻳﺖ ﻗﹶﺎﻝﹶ ﺭﺃﹶﻳﺖ ﺑﻴﺎﺿﺎﹰ ﻛﹶﺜِﲑﺍﹰ ﻭ ﺳﻮﺍﺩﺍﹰ ﻛﹶﺜِﲑﺍﹰ ﻗﹶﺎﻝﹶ ﻓﹶﺄﹶﻳﻬﻤﺎ ﻛﹶﺎﻥﹶ ﺃﹶﻗﹾﺮﺏِ ﺇﻟﹶﻴﻚ ﻓﹶﻘﹶﺎﻝﹶ
ﺍﻟﺴﻮﺍﺩ ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻗﹸﻞِ ﺍﻟﻠﱠﻬﻢ ﺍﻏﹾﻔِﺮ ﻟِﻲ ﺍﻟﹾﻜﹶﺜِﲑ ﻣِﻦ ﻣﻌﺎﺻِﻴﻚ ﻭ ﺍﻗﹾﺒﻞﹾ ﻣِﻨﻲ ﺍﻟﹾﻴﺴِﲑ ﻣِ ﻦ
ﻃﹶﺎﻋﺘِﻚ ﻓﹶﻘﹶﺎﻟﹶﻪ ﺛﹸﻢ ﺃﹸﻏﹾﻤِﻲ ﻋﻠﹶﻴﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﻳﺎ ﻣﻠﹶﻚ ﺍﻟﹾﻤﻮﺕِ ﺧﻔﱢﻒ ﻋﻨﻪ ﺣﺘﻰ ﺃﹶﺳﺄﹶﻟﹶﻪ ﻓﹶﺄﹶﻓﹶﺎﻕ ﺍﻟﺮﺟﻞﹸ ﻓﹶﻘﹶﺎﻝﹶ ﻣﺎ
ﺭﺃﹶﻳﺖ ﻗﹶﺎﻝﹶ ﺭﺃﹶﻳﺖ ﺑﻴﺎﺿﺎﹰ ﻛﹶﺜِﲑﺍﹰ ﻭ ﺳﻮﺍﺩﺍﹰ ﻛﹶﺜِﲑﺍﹰ ﻗﹶﺎﻝﹶ ﻓﹶﺄﹶﻳﻬﻤﺎ ﻛﹶﺎﻥﹶ ﺃﹶﻗﹾﺮﺏ ﺇِﻟﹶﻴﻚ ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﹾﺒﻴﺎﺽ ﻓﹶﻘﹶﺎ ﹶﻝ
ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻏﹶﻔﹶﺮ ﺍﻟﻠﱠﻪ ﻟِﺼﺎﺣِﺒِﻜﹸﻢ ﻗﹶﺎﻝﹶ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﺫﹶﺍ ﺣﻀﺮﺗﻢ ﻣﻴﺘﺎﹰ
ﻓﹶﻘﹸﻮﻟﹸﻮﺍ ﻟﹶﻪ ﻫﺬﹶﺍ ﺍﻟﹾﻜﹶﻠﹶﺎﻡ ﻟِﻴﻘﹸﻮﻟﹶﻪ.
ﺑﺎﺏ ﺇِﺫﹶﺍ ﻋﺴﺮ ﻋﻠﹶﻰ ﺍﻟﹾﻤﻴﺖِ ﺍﻟﹾﻤﻮﺕ ﻭ ﺍﺷﺘﺪ ﻋﻠﹶﻴﻪِ ﺍﻟﻨﺰﻉ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 281/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(228/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ ﺫﹶﺭِﻳﺢٍ ﻗﹶﺎ ﹶﻝ
ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﻗﹶﺎﻝﹶ ﻋﻠِﻲ ﺑﻦ ﺍﻟﹾﺤﺴﻴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﻥﱠ ﺃﹶﺑﺎ ﺳﻌِﻴﺪٍ ﺍﻟﹾﺨﺪﺭِﻱ ﻛﹶﺎﻥﹶ
ﻣِﻦ ﹶﺃﺻﺤﺎﺏِ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻭ ﻛﹶﺎﻥﹶ ﻣﺴﺘﻘِﻴﻤﺎﹰ ﻓﹶﻨﺰﻉ ﺛﹶﻠﹶﺎﺛﹶﺔﹶ ﺃﹶﻳﺎﻡٍ ﻓﹶﻐﺴﻠﹶﻪ ﺃﹶﻫﻠﹸﻪ ﺛﹸﻢ ﺣﻤِﻞﹶ
ﺇِﻟﹶﻰ ﻣﺼﻠﱠﺎﻩ ﻓﹶﻤﺎﺕ ﻓِﻴﻪِ .
) -2ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 282/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(228/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦِ ﺍﻟﻨﻀﺮِ ﺑﻦِ ﺳﻮﻳﺪٍ ﻋ ﻦ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻋﺴﺮ ﻋﻠﹶﻰ ﺍﻟﹾﻤﻴﺖِ ﻣﻮﺗﻪ ﻭ ﻧﺰﻋﻪ ﻗﹸﺮﺏ ﺇِﻟﹶﻰ
ﻣﺼﻠﱠﺎﻩ ﺍﻟﱠﺬِﻱ ﻛﹶﺎﻥﹶ ﻳﺼﻠﱢﻲ ﻓِﻴﻪِ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(126
) -3ﳎﻠﺴﻲ ﺣﺴﻦ – 282/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(228/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺍﺷﺘﺪﺕ ﻋﻠﹶﻴﻪِ ﺍﻟﻨﺰﻉ
ﻓﹶﻀﻌﻪ ﻓِﻲ ﻣﺼﻠﱠﺎﻩ ﺍﻟﱠﺬِﻱ ﻛﹶﺎﻥﹶ ﻳﺼﻠﱢﻲ ﻓِﻴﻪِ ﺃﹶﻭ ﻋﻠﹶﻴﻪِ .
) -4ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 282/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﻌﻠﱠﻰ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﻮﺷﺎﺀِ ﻋﻦ ﺃﹶﺑﺎﻥٍ ﻋﻦ ﻟﹶﻴﺚٍ ﺍﻟﹾﻤﺮﺍﺩِﻱ ﻋﻦ ﺃﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﺃﹶﺑﺎ ﺳﻌِﻴﺪٍ ﺍﻟﹾﺨﺪﺭِﻱ ﻗﹶﺪ ﺭﺯﻗﹶﻪ ﺍﻟﻠﱠﻪ ﻫﺬﹶﺍ ﺍﻟﺮﺃﹾﻱ ﻭ ﺇِﻧﻪ ﻗﹶﺪِ ﺍﺷﺘﺪ ﻧﺰﻋﻪ
ﻓﹶﻘﹶﺎ ﹶﻝ ﺍﺣﻤِﻠﹸﻮﻧِﻲ ﺇِﻟﹶﻰ ﻣﺼﻠﱠﺎﻱ ﻓﹶﺤﻤﻠﹸﻮﻩ ﻓﹶﻠﹶﻢ ﻳﻠﹾﺒﺚﹾ ﺃﹶﻥﹾ ﻫﻠﹶﻚ.
) -5ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 282/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﻮﺳﻰ ﺑﻦِ ﺍﻟﹾﺤﺴﻦِ ﻋﻦ ﺳﻠﹶﻴﻤﺎﻥﹶ ﺍﻟﹾﺠﻌﻔﹶﺮِﻱ ﻗﹶﺎﻝﹶ ﺭﺃﹶﻳﺖ ﹶﺃﺑﺎ ﺍﻟﹾﺤﺴﻦِ
ﻳﻘﹸﻮﻝﹸ ﻟِﺎﺑﻨِﻪِ ﺍﻟﹾﻘﹶﺎﺳِﻢِ ﻗﹸﻢ ﻳﺎ ﺑﻨﻲ ﻓﹶﺎﻗﹾﺮﺃﹾ ﻋِﻨﺪ ﺭﺃﹾﺱِ ﺃﹶﺧِﻴﻚ ﻭ ﺍﻟﺼﺎﻓﱠﺎﺕِ ﺻﻔﹼﺎﹰ ﺣﺘﻰ ﺗﺴﺘﺘِﻤﻬﺎ ﻓﹶﻘﹶﺮﺃﹶ ﻓﹶﻠﹶﻤﺎ
ﺑﻠﹶﻎﹶ ﺃﹶ ﻫﻢ ﺃﹶﺷﺪ ﺧﻠﹾﻘﺎﹰ ﺃﹶﻡ ﻣﻦ ﺧﻠﹶﻘﹾﻨﺎ ﻗﹶﻀﻰ ﺍﻟﹾﻔﹶﺘﻰ ﻓﹶﻠﹶﻤﺎ ﺳﺠﻲ ﻭ ﺧﺮﺟﻮﺍ ﺃﹶﻗﹾﺒﻞﹶ ﻋﻠﹶﻴﻪِ ﻳﻌﻘﹸﻮﺏ ﺑﻦ
ﺟﻌﻔﹶﺮٍ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﻛﹸﻨﺎ ﻧﻌﻬﺪ ﺍﻟﹾﻤﻴﺖ ﺇِﺫﹶﺍ ﻧﺰِﻝﹶ ﺑِﻪِ ﻳﻘﹾﺮﺃﹸ ﻋِﻨﺪﻩ ﻳﺲ .ﻭ ﺍﻟﹾﻘﹸﺮﺁﻥِ ﺍﻟﹾﺤﻜِﻴﻢِ ﻭ ﺻِﺮﺕ ﺗﺄﹾﻣﺮﻧﺎ
ﺑِﺎﻟﺼﺎﻓﱠﺎﺕِ ﻓﹶﻘﹶﺎﻝﹶ ﻳﺎ ﺑﻨﻲ ﻟﹶﻢ ﻳﻘﹾﺮﺃﹾ ﻋﺒﺪ ﻣﻜﹾﺮﻭﺏ ﻣِﻦ ﻣﻮﺕٍ ﻗﹶﻂﱡ ﺇِﻟﱠﺎ ﻋﺠﻞﹶ ﺍﻟﻠﱠﻪ ﺭﺍﺣﺘﻪ.
ﺑﺎﺏ ﺗﻮﺟِﻴﻪِ ﺍﻟﹾﻤﻴﺖِ ﺇِﻟﹶﻰ ﺍﻟﹾﻘِﺒﻠﹶﺔِ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 283/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(228/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﺍﻟﺸﻌِﲑِﻱ ﻭ ﻏﹶﻴﺮِ ﻭﺍﺣِﺪٍ ﻋﻦ ﺃﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻓِﻲ ﺗ ﻮﺟِﻴﻪِ ﺍﻟﹾﻤﻴﺖِ ﺗﺴﺘﻘﹾﺒِﻞﹸ ﺑِﻮﺟﻬِﻪِ ﺍﻟﹾﻘِﺒﻠﹶﺔﹶ ﻭ ﺗﺠﻌﻞﹸ ﻗﹶﺪﻣﻴﻪِ ﻣِﻤﺎ ﻳﻠِﻲ ﺍﻟﹾﻘِﺒﻠﹶﺔﹶ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(127
) -2ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 283/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(229/1
ﺣﻤﻴﺪ ﺑﻦ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ ﺣﻤﺰﺓﹶ ﻋﻦ ﻣﻌﺎﻭِﻳﺔﹶ ﺑﻦِ ﻋﻤﺎﺭٍ
ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﻤﻴﺖِ ﻓﹶﻘﹶﺎﻝﹶ ﺍﺳﺘﻘﹾﺒِﻞﹾ ﺑِﺒﺎﻃِﻦِ ﻗﹶﺪﻣﻴﻪِ ﺍﻟﹾﻘِﺒﻠﹶﺔﹶ .
) -3ﳎﻠﺴﻲ ﺣﺴﻦ – 284/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦِ ﻫﺸﺎﻡِ ﺑﻦِ ﺳﺎﻟِﻢٍ ﻋﻦ ﺳﻠﹶﻴﻤﺎ ﹶﻥ ﺑﻦِ ﺧﺎﻟِﺪٍ
ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﺇِﺫﹶﺍ ﻣﺎﺕ ﻟِﺄﹶﺣﺪِﻛﹸﻢ ﻣﻴﺖ ﻓﹶﺴﺠﻮﻩ ﺗﺠﺎﻩ ﺍﻟﹾﻘِﺒﻠﹶﺔِ ﻭ ﻛﹶﺬﹶﻟِ
ﻚ
ﺇِﺫﹶﺍ ﻏﹸﺴﻞﹶ ﻳﺤﻔﹶﺮ ﻟﹶﻪ ﻣﻮﺿِﻊ ﺍﻟﹾﻤﻐﺘﺴﻞِ ﺗﺠﺎﻩ ﺍﻟﹾﻘِﺒﻠﹶﺔِ ﻓﹶﻴﻜﹸﻮﻥﹸ ﻣﺴﺘﻘﹾﺒِﻠﹰﺎ ﺑِﺒﺎﻃِﻦِ ﻗﹶﺪﻣﻴﻪِ ﻭ ﻭﺟﻬِﻪِ ﺇِﻟﹶﻰ
ﺍﻟﹾﻘِﺒﻠﹶﺔِ.
ﺑﺎﺏ ﺃﹶﻥﱠ ﺍﻟﹾﻤﺆﻣِﻦ ﻟﹶﺎ ﻳﻜﹾﺮﻩ ﻋﻠﹶﻰ ﻗﹶﺒﺾِ ﺭﻭﺣِﻪِ
) -1ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 284/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺑﻮ ﻋﻠِﻲ ﺍﻟﹾﺄﹶﺷﻌﺮِﻱ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﹾﺠﺒﺎﺭِ ﻋﻦ ﺃﹶﺑِﻲ ﻣﺤﻤﺪٍ ﺍﻟﹾﺄﹶﻧﺼﺎﺭِﻱ ﻗﹶﺎﻝﹶ ﻭ ﻛﹶﺎﻥﹶ
) ﺧﻴﺮﺍﹰ ﻗﹶﺎﻝﹶ ﺣﺪﺛﹶﻨِﻲ ﺃﹶﺑﻮ ﺍﻟﹾﻴﻘﹾﻈﹶﺎﻥِ ﻋﻤﺎﺭ ﺍﻟﹾﺄﹶﺳﺪِﻱ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠ ِﻪ
ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻟﹶﻮ ﺃﹶﻥﱠ ﻣﺆﻣِﻨﺎﹰ ﺃﹶﻗﹾﺴﻢ ﻋﻠﹶﻰ ﺭﺑﻪِ ﺃﹶﻥﹾ ﻟﹶﺎ ﻳﻤِﻴﺘﻪ ﻣﺎ ﺃﹶﻣﺎﺗﻪ ﺃﹶﺑﺪﺍﹰ ﻭ ﻟﹶﻜِﻦ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﺫﹶﻟِﻚ ﺃﹶﻭ ﺇِﺫﹶﺍ
ﺣﻀﺮ ﺃﹶﺟﻠﹸﻪ ﺑﻌﺚﹶ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﺇِﻟﹶﻴﻪِ ﺭِﳛﻴﻦِ ﺭِﳛﺎﹰ ﻳﻘﹶﺎﻝﹸ ﻟﹶﻬﺎ ﺍﻟﹾﻤﻨﺴِﻴﺔﹸ ﻭ ﺭِﳛﺎﹰ ﻳﻘﹶﺎﻝﹸ ﻟﹶﻬﺎ ﺍﻟﹾﻤﺴﺨﻴﺔﹸ
ﻓﹶﺄﹶﻣﺎ ﺍﻟﹾﻤﻨﺴِﻴﺔﹸ ﻓﹶﺈِﻧﻬﺎ ﺗﻨﺴِﻴﻪِ ﺃﹶﻫﻠﹶﻪ ﻭ ﻣﺎﻟﹶﻪ ﻭ ﺃﹶﻣﺎ ﺍﻟﹾﻤﺴﺨﻴﺔﹸ ﻓﹶﺈِﻧﻬﺎ ﺗﺴﺨﻲ ﻧﻔﹾﺴﻪ ﻋﻦِ ﺍﻟﺪﻧﻴﺎ ﺣﺘﻰ ﻳﺨﺘﺎﺭ
ﻣﺎ ِﻋﻨﺪ ﺍﻟﻠﱠﻪِ .
) -2ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 285/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺳﻠﹶﻴﻤﺎﻥﹶ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺳﺪِﻳﺮٍ ﺍﻟﺼﻴﺮﻓِ ﻲ
ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺟﻌِﻠﹾﺖ ﻓِﺪﺍﻙ ﻳﺎ ﺍﺑﻦ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ﻫﻞﹾ ﻳﻜﹾﺮﻩ ﺍﻟﹾﻤﺆﻣِﻦ ﻋﻠﹶﻰ ﻗﹶﺒﺾِ
ﺭﻭﺣِﻪِ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻭ ﺍﻟﻠﱠﻪِ ﺇِﻧﻪ ﺇِﺫﹶﺍ ﺃﹶﺗﺎﻩ ﻣﻠﹶﻚ ﺍﻟﹾﻤﻮﺕِ ﻟِﻘﹶﺒﺾِ ﺭﻭﺣِﻪِ ﺟﺰِﻉ ﻋِﻨﺪ ﺫﹶﻟِﻚ ﻓﹶﻴﻘﹸﻮﻝﹸ ﻟﹶﻪ ﻣﻠﹶ
ﻚ
ﺍﻟﹾﻤﻮﺕِ ﻳﺎ ﻭﻟِﻲ ﺍﻟﻠﱠﻪِ ﻟﹶﺎ ﺗﺠﺰﻉ ﻓﹶﻮ ﺍﻟﱠﺬِﻱ ﺑﻌﺚﹶ ﻣﺤﻤﺪﺍﹰ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻟﹶﺄﹶﻧﺎ ﺃﹶﺑﺮ ﺑِﻚ ﻭ ﺃﹶ ﺷﻔﹶﻖ ﻋﻠﹶﻴﻚ
ﻣِﻦ ﻭﺍﻟِﺪٍ ﺭﺣِﻴﻢٍ ﻟﹶﻮ ﺣﻀﺮﻙ ﺍﻓﹾﺘﺢ ﻋﻴﻨﻚ ﻓﹶﺎﻧﻈﹸ ﺮ ﻗﹶﺎ ﻝﹶ ﻭ ﻳﻤﺜﱠﻞﹸ ﻟﹶﻪ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ (
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(128
ﻭ ﺃﹶ ِﻣﲑ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ﻭ ﻓﹶﺎﻃِﻤﺔﹸ ﻭ ﺍﻟﹾﺤﺴﻦ ﻭ ﺍﻟﹾﺤﺴﻴﻦ ﻭ ﺍﻟﹾﺄﹶﺋِﻤﺔﹸ ﻣِﻦ ﺫﹸﺭﻳﺘِﻬِﻢ ) ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ( ﻓﹶﻴﻘﹶﺎﻝﹸ ﻟﹶﻪ ﻫﺬﹶﺍ
ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ﻭ ﺃﹶﻣِﲑ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ﻭ ﻓﹶﺎﻃِﻤﺔﹸ ﻭ ﺍﻟﹾﺤﺴﻦ ﻭ ﺍﻟﹾﺤﺴﻴﻦ ﻭ ﺍﻟﹾﺄﹶﺋِﻤﺔﹸ ) ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ( ﺭﹶﻓﻘﹶﺎﺅﻙ ﻗﹶﺎﻝﹶ
ﻓﹶﻴﻔﹾﺘﺢ ﻋﻴﻨﻪ ﻓﹶﻴﻨﻈﹸﺮ ﻓﹶﻴﻨﺎﺩِﻱ ﺭﻭﺣﻪ ﻣﻨﺎﺩٍ ﻣِﻦ ﻗِﺒﻞِ ﺭﺏ ﺍﻟﹾﻌِﺰﺓِ ﻓﹶﻴﻘﹸﻮﻝﹸ ﻳﺎ ﺃﹶﻳﺘﻬﺎ ﺍﻟﻨﻔﹾﺲ ﺍﻟﹾﻤﻄﹾﻤﺌِﻨﺔﹸ ﺇِﻟﹶﻰ
ﺿﻴﺔﹰ ﺑِﺎﻟﺜﱠﻮﺍﺏِ ﻓﹶﺎﺩﺧﻠِﻲ ﻓِﻲ ﻋِﺒﺎﺩِﻱ ﻳﻌﻨِﻲ ﻣﺤ ﻤﺪٍ ﻭ ﺃﹶﻫﻞِ ﺑﻴﺘِﻪِ ﺍﺭﺟِﻌِﻲ ﺇِﱃ ﺭﺑﻚِ ﺭﺍﺿِﻴﺔﹰ ﺑِﺎﻟﹾﻮﻟﹶﺎﻳﺔِ ﻣﺮِ
ﻣﺤﻤﺪﺍﹰ ﻭ ﺃﹶﻫﻞﹶ ﺑﻴﺘِﻪِ ﻭ ﺍﺩﺧﻠِﻲ ﺟﻨﺘِﻲ ﻓﹶﻤﺎ ﺷﻲﺀٌ ﺃﹶﺣﺐ ﺇِﻟﹶﻴﻪِ ﻣِﻦِ ﺍﺳﺘِﻠﹶﺎﻝِ ﺭﻭﺣِﻪِ ﻭ ﺍﻟﻠﱡﺤﻮﻕِ
ﺑِﺎﻟﹾﻤﻨﺎﺩِﻱ.
ﺑﺎﺏ ﻣﺎ ﻳﻌﺎﻳِﻦ ﺍﻟﹾﻤﺆﻣِﻦ ﻭ ﺍﻟﹾﻜﹶﺎﻓِﺮ
) -1ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 286/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﺑﻦِ ﻓﹶﻀﺎﻝٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻋﻘﹾﺒﺔﹶ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻗﹶﺎﻝﹶ ﻗﹶﺎ ﹶﻝ
ﻟِﻲ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﺎ ﻋﻘﹾﺒﺔﹸ ﻟﹶﺎ ﻳﻘﹾﺒﻞﹸ ﺍﻟﻠﱠﻪ ﻣِﻦ ﺍﻟﹾﻌِﺒﺎﺩِ ﻳﻮﻡ ﺍﻟﹾﻘِﻴﺎﻣﺔِ ﺇِﻟﱠﺎ ﻫﺬﹶﺍ ﺍﻟﹾﺄﹶﻣﺮ ﺍﻟﱠﺬِﻱ ﺃﹶﻧﺘﻢ
ﻋﻠﹶﻴﻪِ ﻭ ﻣﺎ ﺑﻴﻦ ﺃﹶﺣﺪِﻛﹸﻢ ﻭ ﺑﻴﻦ ﺃﹶﻥﹾ ﻳﺮﻯ ﻣﺎ ﺗﻘﹶﺮ ﺑِﻪِ ﻋﻴﻨﻪ ﺇِﻟﱠﺎ ﺃﹶﻥﹾ ﺗﺒﻠﹸﻎﹶ ﻧﻔﹾﺴﻪ ﺇِﻟﹶﻰ ﻫﺬِﻩِ ﺛﹸﻢ ﺃﹶﻫﻮﻯ ﺑِﻴﺪِﻩِ
ﺇِﻟﹶﻰ ﺍﻟﹾﻮﺭِﻳﺪِ ﺛﹸﻢ ﺍﺗﻜﹶﺄﹶ ﻭ ﻛﹶﺎﻥﹶ ﻣﻌِﻲ ﺍﻟﹾﻤﻌﻠﱠﻰ ﻓﹶﻐﻤﺰﻧِﻲ ﺃﹶﻥﹾ ﺃﹶﺳﺄﹶﻟﹶﻪ ﻓﹶﻘﹸﻠﹾﺖ ﻳﺎ ﺍﺑﻦ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ﻓﹶﺈِﺫﹶﺍ ﺑﻠﹶﻐﺖ
ﻧﻔﹾﺴﻪ ﻫﺬِﻩِ ﺃﹶﻱ ﺷﻲﺀٍ ﻳﺮﻯ ﻓﹶﻘﹸﻠﹾﺖ ﻟﹶﻪ ﺑِﻀﻊ ﻋﺸﺮﺓﹶ ﻣﺮﺓﹰ ﺃﹶﻱ ﺷﻲﺀٍ ﻓﹶﻘﹶﺎﻝﹶ ﻓِﻲ ﻛﹸﻠﱢﻬﺎ ﻳﺮﻯ ﻭ ﻟﹶﺎ ﻳﺰِﻳﺪ
ﻋﻠﹶﻴﻬﺎ ﺛﹸﻢ ﺟﻠﹶﺲ ﻓِﻲ ﺁﺧِﺮِﻫﺎ ﻓﹶﻘﹶﺎﻝﹶ ﻳﺎ ﻋﻘﹾﺒﺔﹸ ﻓﹶﻘﹸﻠﹾﺖ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(129
ﻟﹶﺒﻴﻚ ﻭ ﺳﻌﺪﻳﻚ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﺑﻴﺖ ﺇِﻟﱠﺎ ﺃﹶﻥﹾ ﺗﻌﻠﹶﻢ ﻓﹶﻘﹸﻠﹾﺖ ﻧﻌﻢ ﻳﺎ ﺍﺑﻦ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ﺇِﻧﻤﺎ ﺩِﻳﻨِﻲ ﻣﻊ ﺩِﻳﻨِﻚ ﻓﹶﺈِﺫﹶﺍ
ﺫﹶﻫﺐ ﺩِﻳﻨِﻲ ﻛﹶﺎﻥﹶ ﺫﹶﻟِﻚ ﻛﹶﻴﻒ ﻟِﻲ ﺑِﻚ ﻳﺎ ﺍﺑﻦ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ﻛﹸﻞﱠ ﺳﺎﻋﺔٍ ﻭ ﺑﻜﹶﻴﺖ ﻓﹶﺮﻕ ﻟِﻲ ﻓﹶﻘﹶﺎﻝﹶ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (ﻳﺮﺍﻫﻤﺎ ﻭ ﺍﻟﻠﱠﻪِ ﻓﹶﻘﹸﻠﹾﺖ ﺑِﺄﹶﺑِﻲ ﻭ ﺃﹸﻣﻲ ﻣﻦ ﻫﻤﺎ ﻗﹶﺎﻝﹶ ﺫﹶﻟِﻚ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻭ ﻋﻠِﻲ
ﻳﺎ ﻋﻘﹾﺒﺔﹸ ﻟﹶﻦ ﺗﻤﻮﺕ ﻧﻔﹾﺲ ﻣﺆﻣِﻨﺔﹲ ﺃﹶﺑﺪﺍﹰ ﺣﺘﻰ ﺗﺮﺍﻫﻤﺎ ﻗﹸﻠﹾﺖ ﻓﹶﺈِﺫﹶﺍ ﻧﻈﹶﺮ ﺇِﻟﹶﻴﻬِﻤﺎ ﺍﻟﹾﻤﺆﻣِﻦ ﺃﹶ ﻳﺮﺟِﻊ ﺇِﻟﹶﻰ
ﺍﻟﺪﻧﻴﺎ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ ﻳﻤﻀِﻲ ﺃﹶﻣﺎﻣﻪ ﺇِﺫﹶﺍ ﻧﻈﹶﺮ ﺇِﻟﹶﻴﻬِﻤﺎ ﻣﻀﻰ ﺃﹶﻣﺎﻣﻪ ﻓﹶﻘﹸﻠﹾﺖ ﻟﹶﻪ ﻳﻘﹸﻮﻟﹶﺎﻥِ ﺷﻴﺌﺎﹰ ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﻳﺪﺧﻠﹶﺎ ِﻥ
ﺟﻤِﻴﻌﺎﹰ ﻋﻠﹶﻰ ﺍﻟﹾﻤﺆﻣِﻦِ ﻓﹶﻴﺠﻠِﺲ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻋِﻨﺪ ﺭﺃﹾﺳِﻪِ ﻭ ﻋﻠِﻲ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋِﻨﺪ ﺭِﺟﻠﹶﻴﻪِ
ﻓﹶﻴﻜِﺐ ﻋﻠﹶﻴﻪِ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻓﹶﻴﻘﹸﻮﻝﹸ ﻳﺎ ﻭﻟِﻲ ﺍﻟﻠﱠﻪِ ﺃﹶﺑﺸِﺮ ﺃﹶﻧﺎ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ﺇِﻧﻲ ﺧﻴﺮ ﻟﹶﻚ ﻣِﻤﺎ
ﺗﺮﻛﹾﺖ ﻣِﻦ ﺍﻟﺪﻧﻴﺎ ﺛﹸﻢ ﻳﻨﻬﺾ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻓﹶﻴﻘﹸﻮﻡ ﻋﻠِﻲ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺣﺘﻰ ﻳﻜِﺐ ﻋﻠﹶﻴﻪِ
ﻓﹶﻴﻘﹸﻮﻝﹸ ﻳﺎ ﻭﻟِﻲ ﺍﻟﻠﱠﻪِ ﺃﹶﺑﺸِﺮ ﺃﹶﻧﺎ ﻋﻠِﻲ ﺑﻦ ﺃﹶﺑِﻲ ﻃﹶﺎﻟِﺐٍ ﺍﻟﱠﺬِﻱ ﻛﹸﻨﺖ ﺗﺤِﺒﻪ ﺃﹶﻣﺎ ﻟﹶﺄﹶﻧﻔﹶﻌﻨﻚ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﻫﺬﹶﺍ
ﻓِﻲ ﻛِﺘﺎﺏِ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ ﻗﹸﻠﹾﺖ ﺃﹶﻳﻦ ﺟﻌﻠﹶﻨِﻲ ﺍﻟﻠﱠﻪ ﻓِﺪﺍﻙ ﻫﺬﹶﺍ ﻣِﻦ ﻛِﺘﺎﺏِ ﺍﻟﻠﱠﻪِ ﻗﹶﺎﻝﹶ ﻓِﻲ ﻳﻮﻧﺲ ﻗﹶﻮﻝﹸ
ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ ﻫﺎﻫﻨﺎ ﺍﻟﱠﺬِﻳﻦ ﺁﻣﻨﻮﺍ ﻭ ﻛﺎﻧﻮﺍ ﻳﺘﻘﹸﻮﻥﹶ .ﻟﹶﻬﻢ ﺍﻟﹾﺒﺸﺮﻯ ﻓِﻲ ﺍﻟﹾﺤﻴﺎﺓِ ﺍﻟﺪﻧﻴﺎ ﻭ ﻓِﻲ ﺍﻟﹾﺂﺧِﺮﺓِ ﻻ
ﺗﺒﺪِﻳﻞﹶ ﻟِﻜﹶﻠِﻤﺎﺕِ ﺍﻟﻠﱠﻪِ ﺫﻟِﻚ ﻫﻮ ﺍﻟﹾﻔﹶﻮﺯ ﺍﻟﹾﻌﻈِﻴﻢ.
) -2ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 288/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺲ ﻋﻦ ﺧﺎﻟِﺪِ ﺑﻦِ ﻋﻤﺎﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِ ٍﲑ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻳﻮﻧ
ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﺫﹶﺍ ﺣِﻴﻞﹶ ﺑﻴﻨﻪ ﻭ ﺑﻴﻦ ﺍﻟﹾﻜﹶﻠﹶﺎ ِﻡ ﺃﹶﺗﺎﻩ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻭ ﻣﻦ
ﺷﺎ ﺀَ ﺍﻟﻠﱠﻪ ﻓﹶﺠﻠﹶﺲ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠ ﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻋﻦ ﻳﻤِﻴﻨِ ﻪِ ﻭ ﺍﻟﹾﺂﺧﺮ ﻋﻦ ﻳﺴﺎﺭِﻩِ ﻓﹶﻴﻘﹸﻮ ﻝﹸ ﻟﹶﻪ ﺭﺳﻮ ﻝﹸ ﺍﻟﻠﱠﻪِ )
ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺃﹶﻣﺎ ﻣﺎ ﻛﹸﻨﺖ ﺗﺮﺟﻮ ﻓﹶﻬﻮ ﺫﹶﺍ ﺃﹶﻣﺎﻣﻚ ﻭ ﺃﹶﻣﺎ ﻣﺎ ﻛﹸﻨﺖ ﺗﺨﺎﻑ ﻣِﻨﻪ ﻓﹶﻘﹶﺪ ﺃﹶﻣِﻨﺖ ﻣِﻨﻪ ﺛﹸﻢ
ﻳﻔﹾﺘﺢ ﻟﹶﻪ ﺑﺎﺏ ﺇِﻟﹶﻰ ﺍﻟﹾﺠﻨﺔِ ﻓﹶﻴﻘﹸﻮﻝﹸ ﻫﺬﹶﺍ ﻣﻨﺰِﻟﹸﻚ ﻣِﻦ ﺍﻟﹾﺠﻨﺔِ ﻓﹶﺈِﻥﹾ ﺷِﺌﹾﺖ ﺭﺩﺩﻧﺎﻙ ﺇِﻟﹶﻰ ﺍﻟﺪﻧﻴﺎ ﻭ ﻟﹶﻚ ﻓِﻴﻬﺎ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(130
ﺐ ﻭ ﻓِﻀﺔﹲ ﻓﹶﻴﻘﹸﻮﻝﹸ ﻟﹶﺎ ﺣﺎﺟﺔﹶ ﻟِﻲ ﻓِﻲ ﺍﻟﺪﻧﻴﺎ ﻓﹶﻌِﻨﺪ ﺫﹶﻟِﻚ ﻳﺒﻴﺾ ﻟﹶﻮﻧﻪ ﻭ ﻳﺮﺷﺢ ﺟﺒِﻴﻨﻪ ﻭ ﺗﻘﹶﻠﱠ
ﺺ ﺫﹶﻫ
ﻒ ﺑِﻬﺎ ﻓﹶﺈِﺫﹶﺍ
ﺷﻔﹶﺘﺎﻩ ﻭ ﺗﻨﺘﺸِﺮ ﻣﻨﺨِﺮﺍﻩ ﻭ ﺗﺪﻣﻊ ﻋﻴﻨﻪ ﺍﻟﹾﻴﺴﺮﻯ ﻓﹶﺄﹶﻱ ﻫﺬِﻩِ ﺍﻟﹾﻌﻠﹶﺎﻣﺎﺕِ ﺭﺃﹶﻳﺖ ﻓﹶﺎﻛﹾﺘِ
ﺧﺮﺟﺖِ ﺍﻟﻨﻔﹾﺲ ﻣِﻦ ﺍﻟﹾﺠﺴﺪِ ﻓﹶﻴﻌﺮﺽ ﻋﻠﹶﻴﻬﺎ ﻛﹶﻤﺎ ﻋﺮِﺽ ﻋﹶﻠﻴﻪِ ﻭ ﻫِﻲ ﻓِﻲ ﺍﻟﹾﺠﺴﺪِ ﻓﹶﺘﺨﺘﺎﺭ ﺍﻟﹾﺂﺧِﺮ ﹶﺓ
ﺴﻠﹸﻪ ﻓِﻴﻤﻦ ﻳﻐﺴﻠﹸﻪ ﻭ ﺗﻘﹶﻠﱢﺒﻪ ﻓِﻴﻤﻦ ﻳﻘﹶﻠﱢﺒﻪ ﻓﹶﺈِﺫﹶﺍ ﺃﹸﺩﺭِﺝ ﻓِﻲ ﺃﹶﻛﹾﻔﹶﺎﻧِﻪِ ﻭ ﻭﺿِﻊ ﻋﻠﹶﻰ ﺳﺮِﻳﺮِﻩِ ﺧﺮﺟﺖ
ﻓﹶﺘﻐ
ﺭﻭﺣﻪ ﺗﻤﺸِﻲ ﺑﻴﻦ ﺃﹶﻳﺪِﻱ ﺍﻟﹾﻘﹶﻮﻡِ ﻗﹸﺪﻣﺎﹰ ﻭ ﺗﻠﹾﻘﹶﺎﻩ ﺃﹶﺭﻭﺍﺡ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ﻳﺴﻠﱢﻤﻮﻥﹶ ﻋﻠﹶﻴﻪِ ﻭ ﻳﺒﺸﺮﻭﻧﻪ ﺑِﻤﺎ ﺃﹶﻋ ﺪ
ﺍﻟﻠﱠﻪ ﻟﹶﻪ ﺟﻞﱠ ﺛﹶﻨﺎﺅﻩ ﻣِﻦ ﺍﻟﻨﻌِﻴﻢِ ﻓﹶﺈِﺫﹶﺍ ﻭﺿِﻊ ﻓِﻲ ﻗﹶﺒﺮِﻩِ ﺭﺩ ﺇِﻟﹶﻴﻪِ ﺍﻟﺮﻭﺡ ﺇِﻟﹶﻰ ﻭﺭِﻛﹶﻴﻪِ ﺛﹸﻢ ﻳﺴﺄﹶﻝﹸ ﻋﻤﺎ ﻳﻌﻠﹶﻢ
ﻓﹶﺈِﺫﹶﺍ ﺟﺎﺀَ ﺑِﻤﺎ ﻳﻌﻠﹶﻢ ﻓﹸﺘِﺢ ﻟﹶﻪ ﺫﹶﻟِﻚ ﺍﻟﹾﺒﺎﺏ ﺍﻟﱠﺬِﻱ ﺃﹶﺭﺍﻩ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻓﹶﻴﺪﺧﻞﹸ ﻋﻠﹶﻴﻪِ ﻣِ ﻦ
ﻧﻮﺭِﻫﺎ ﻭ ﺿﻮﺋِﻬﺎ ﻭ ﺑﺮﺩِﻫﺎ ﻭ ﻃِﻴﺐِ ﺭِﳛِﻬﺎ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﺟﻌِﻠﹾﺖ ﻓِﺪﺍﻙ ﻓﹶﺄﹶﻳﻦ ﺿﻐﻄﹶﺔﹸ ﺍﻟﹾﻘﹶﺒﺮِ ﻓﹶﻘﹶﺎﻝﹶ ﻫﻴﻬﺎﺕ
ﻣﺎ ﻋﻠﹶﻰ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ﻣِﻨﻬﺎ ﺷﻲﺀٌ ﻭ ﺍﻟﻠﱠﻪِ ﺇِﻥﱠ ﻫﺬِﻩِ ﺍﻟﹾﺄﹶﺭﺽ ﻟﹶﺘﻔﹾﺘﺨِﺮ ﻋﻠﹶﻰ ﻫﺬِﻩِ ﻓﹶﻴﻘﹸﻮﻝﹸ ﻭﻃِﺊﹶ ﻋﻠﹶﻰ ﻇﹶﻬﺮِﻱ
ﻣﺆﻣِﻦ ﻭ ﻟﹶﻢ ﻳﻄﹶﺄﹾ ﻋﻠﹶﻰ ﻇﹶﻬﺮِﻙِ ﻣﺆﻣِﻦ ﻭ ﺗﻘﹸﻮﻝﹸ ﻟﹶﻪ ﺍﻟﹾﺄﹶﺭﺽ ﻭ ﺍﻟﻠﱠﻪِ ﻟﹶﻘﹶﺪ ﻛﹸﻨﺖ ﺃﹸﺣِﺒﻚ ﻭ ﺃﹶﻧﺖ ﺗﻤﺸِﻲ
ﻋﻠﹶﻰ ﻇﹶﻬﺮِﻱ ﻓﹶﺄﹶﻣﺎ ﺇِﺫﹶﺍ ﻭﻟﱢﻴﺘﻚ ﻓﹶﺴﺘﻌﻠﹶﻢ ﻣﺎ ﺫﹶﺍ ﺃﹶﺻﻨﻊ ﺑِﻚ ﻓﹶﺘﻔﹾﺴﺢ ﻟﹶﻪ ﻣﺪ ﺑﺼﺮِﻩِ .
) -3ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 289/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦِ ﺍﺑﻦِ ﻓﹶﻀﺎﻝٍ ﻋﻦ ﻳﻮﻧﺲ ﺑﻦِ ﻳﻌﻘﹸﻮ
ﺏ
ﻋﻦ ﺳﻌِﻴﺪِ ﺑﻦِ ﻳﺴﺎﺭٍ ﺃﹶﻧﻪ ﺣﻀﺮ ﺃﹶﺣﺪ ﺍﺑﻨﻲ ﺳﺎﺑﻮﺭ ﻭ ﻛﹶﺎﻥﹶ ﻟﹶﻬﻤﺎ ﻓﹶﻀﻞﹲ ﻭ ﻭﺭﻉ ﻭ ﺇِﺧﺒﺎﺕ ﻓﹶﻤﺮِﺽ
ﺃﹶﺣﺪﻫﻤﺎ ﻭ ﻣﺎ ﺃﹶﺣﺴﺒﻪ ﺇِﻟﱠﺎ ﺯﻛﹶﺮِﻳﺎ ﺑﻦ ﺳﺎﺑﻮﺭ ﻗﹶﺎﻝﹶ ﻓﹶﺤﻀﺮﺗﻪ ﻋِﻨﺪ ﻣﻮﺗِﻪِ ﻓﹶﺒﺴﻂﹶ ﻳﺪﻩ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﺍﺑﻴﻀﺖ
ﻳﺪِﻱ ﻳﺎ ﻋﻠِﻲ ﻗﹶﺎﻝﹶ ﻓﹶﺪﺧﻠﹾﺖ ﻋﻠﹶﻰ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﻋِﻨﺪﻩ ﻣﺤﻤﺪ ﺑﻦ ﻣﺴﻠِﻢٍ ﻗﹶﺎﻝﹶ ﹶﻓﻠﹶﻤﺎ ﻗﹸﻤﺖ
ﻣِﻦ ﻋِﻨﺪِﻩِ ﻇﹶﻨﻨﺖ ﺃﹶﻥﱠ ﻣﺤﻤﺪﺍﹰ ﻳﺨﺒِﺮﻩ ﺑِﺨﺒﺮِ ﺍﻟﺮﺟﻞِ ﻓﹶﺄﹶﺗﺒﻌﻨِﻲ ﺑِﺮﺳﻮﻝٍ ﻓﹶﺮﺟﻌﺖ ﺇِﻟﹶﻴﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﺧﺒِﺮﻧِﻲ ﻋﻦ
ﻫﺬﹶﺍ ﺍﻟﺮﺟﻞِ ﺍﻟﱠﺬِﻱ ﺣﻀﺮﺗﻪ ﻋِﻨﺪ ﺍﻟﹾﻤﻮﺕِ ﺃﹶﻱ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(131
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺷﻲﺀٍ ﺳﻤِﻌﺘﻪ ﻳﻘﹸﻮﻝﹸ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﺑﺴﻂﹶ ﻳﺪﻩ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﺍﺑﻴﻀﺖ ﻳﺪِﻱ ﻳﺎ ﻋﻠِﻲ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
( ﻭ ﺍﻟﻠﱠﻪِ ﺭﺁﻩ ﻭ ﺍﻟﻠﱠﻪِ ﺭﺁﻩ ﻭ ﺍﻟﻠﱠﻪِ ﺭﺁﻩ.
) -4ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ(290/13
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﺤﻤِ ﺪ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦ ﻋﻤﺎﺭِ ﺑﻦِ ﻣﺮﻭﺍﻥﹶ ﻗﹶﺎﻝﹶ
ﺣﺪﹶﺛﻨِﻲ ﻣﻦ ﺳﻤِﻊ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﻣِﻨﻜﹸﻢ ﻭ ﺍﻟﻠﱠﻪِ ﻳﻘﹾﺒﻞﹸ ﻭ ﻟﹶﻜﹸﻢ ﻭ ﺍﻟﻠﱠﻪِ ﻳﻐﻔﹶﺮ ﺇِﻧﻪ ﻟﹶﻴﺲ ﺑﻴ ﻦ
ﺃﹶﺣِ ﺪﻛﹸﻢ ﻭ ﺑﻴﻦ ﺃﹶﻥﹾ ﻳﻐﺘﺒِﻂﹶ ﻭ ﻳﺮﻯ ﺍﻟﺴﺮﻭﺭ ﻭ ﻗﹸﺮﺓﹶ ﺍﻟﹾﻌﻴﻦِ ﺇِﻟﱠﺎ ﹶﺃﻥﹾ ﺗﺒﻠﹸﻎﹶ ﻧﻔﹾﺴﻪ ﻫﺎﻫﻨﺎ ﻭ ﺃﹶﻭﻣﺄﹶ ﺑِﻴﺪِﻩِ ﺇِﻟﹶﻰ
ﺣﻠﹾﻘِﻪِ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﺇِﻧﻪ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﺫﹶﻟِﻚ ﻭ ﺍﺣﺘﻀِﺮ ﺣﻀﺮﻩ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻭ ﻋﻠِﻲ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ
ﺟﺒﺮﺋِﻴﻞﹸ ﻭ ﻣﻠﹶﻚ ﺍﻟﹾﻤﻮﺕِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﹶﻴﺪﻧﻮ ﻣِﻨﻪ ﻋﻠِﻲ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﹶﻴﻘﹸﻮﻝﹸ ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ﺇِﻥﱠ ﻫﺬﹶﺍ ﻛﹶﺎﻥﹶ
ﻳﺤِﺒﻨﺎ ﺃﹶﻫﻞﹶ ﺍﻟﹾﺒﻴﺖِ ﻓﹶﺄﹶﺣِﺒﻪ ﻭ ﻳﻘﹸﻮﻝﹸ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻳﺎ ﺟﺒﺮﺋِﻴﻞﹸ ﺇِﻥﱠ ﻫﺬﹶﺍ ﻛﹶﺎﻥﹶ ﻳﺤِﺐ ﺍﻟﻠﱠﻪ ﻭ
ﺤﺐ ﺍﻟﻠﱠﻪ ﻭ ﺭﺳﻮﻟﹶﻪ ﻭ ﺃﹶﻫﻞﹶ ﺑﻴﺖِ ﺭﺳﻮﻟِﻪِ ﻓﹶﺄﹶﺣِﺒﻪ ﻭ ﻳﻘﹸﻮﻝﹸ ﺟﺒﺮﺋِﻴﻞﹸ ﻟِﻤﻠﹶﻚِ ﺍﻟﹾﻤﻮﺕِ ﺇِﻥﱠ ﻫﺬﹶﺍ ﻛﹶﺎﻥﹶ ﻳِ
ﺭﺳﻮﻟﹶﻪ ﻭ ﺃﹶﻫﻞﹶ ﺑﻴﺖِ ﺭﺳﻮﻟِﻪِ ﻓﹶﺄﹶﺣِﺒﻪ ﻭ ﺍﺭﻓﹸﻖ ﺑِﻪِ ﻓﹶﻴﺪﻧﻮ ﻣِﻨﻪ ﻣﻠﹶﻚ ﺍﻟﹾﻤﻮﺕِ ﻓﹶﻴﻘﹸﻮﻝﹸ ﻳﺎ ﻋﺒﺪ ﺍﻟﻠﱠﻪِ ﺃﹶﺧﺬﹾﺕ
ﻓﹶﻜﹶﺎﻙ ﺭﻗﹶﺒﺘِﻚ ﺃﹶﺧﺬﹾﺕ ﺃﹶﻣﺎﻥﹶ ﺑﺮﺍﺀَﺗِﻚ ﺗﻤﺴﻜﹾﺖ ﺑِﺎﻟﹾﻌِﺼﻤﺔِ ﺍﻟﹾﻜﹸﺒﺮﻯ ﻓِﻲ ﺍﻟﹾﺤﻴﺎﺓِ ﺍﻟﺪﻧﻴﺎ ﻗﹶﺎﻝﹶ ﹶﻓﻴﻮﻓﱢﻘﹸﻪ ﺍﻟﻠﱠﻪ
ﻋﺰ ﻭ ﺟﻞﱠ ﻓﹶﻴﻘﹸﻮﻝﹸ ﻧﻌﻢ ﻓﹶﻴﻘﹸﻮﻝﹸ ﻭ ﻣﺎ ﺫﹶﻟِﻚ ﻓﹶﻴﻘﹸﻮﻝﹸ ﻭﻟﹶﺎﻳﺔﹸ ﻋﻠِﻲ ﺑﻦِ ﺃﹶﺑِﻲ ﻃﹶﺎﻟِﺐٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﹶﻴﻘﹸﻮﻝﹸ
ﺻﺪﻗﹾﺖ ﺃﹶﻣﺎ ﺍﻟﱠﺬِﻱ ﻛﹸﻨﺖ ﺗﺤﺬﹶﺭﻩ ﻓﹶﻘﹶﺪ ﺁﻣﻨﻚ ﺍﻟﻠﱠﻪ ﻣِﻨﻪ ﻭ ﺃﹶﻣﺎ ﺍﻟﱠﺬِﻱ ﻛﹸﻨﺖ ﺗﺮﺟﻮﻩ ﻓﹶﻘﹶﺪ ﺃﹶﺩﺭﻛﹾﺘﻪ ﺃﹶﺑﺸِﺮ
ﺴﻠﹶﻒِ ﺍﻟﺼﺎﻟِﺢِ ﻣﺮﺍﻓﹶﻘﹶﺔِ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻭ ﻋﻠِﻲ ﻭ ﻓﹶﺎﻃِﻤﺔﹶ ) ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ ( ﺛﹸﻢ ﻳﺴﻞﱡ ﻧﻔﹾﺴﻪ ﺑِﺎﻟ
ﻚ ﺍﻟﹾﻜﹶﻔﹶﻦِ ﻭ ﺳﻠﺎ ﺭﻓِﻴﻘﺎﹰ ﺛﹸﻢ ﻳﻨﺰِﻝﹸ ﺑِﻜﹶﻔﹶﻨِﻪِ ﻣِﻦ ﺍﻟﹾﺠﻨﺔِ ﻭ ﺣﻨﻮﻃِﻪِ ﻣِﻦ ﺍﻟﹾﺠﻨﺔِ ﺑِﻤِﺴﻚٍ ﺃﹶﺫﹾﻓﹶﺮ ﻓﹶﻴﻜﹶﻔﱠﻦ ﺑِﺬﹶﻟِ
ﻳﺤﻨﻂﹸ ﺑِﺬﹶﻟِﻚ ﺍﻟﹾﺤﻨﻮﻁِ ﺛﹸﻢ ﻳﻜﹾﺴﻰ ﺣﻠﱠﺔﹰ ﺻﻔﹾﺮﺍﺀَ ﻣِﻦ ﺣﻠﹶﻞِ ﺍﻟﹾﺠﻨﺔِ ﻓﹶﺈِﺫﹶﺍ ﻭﺿِﻊ ﻓِﻲ ﻗﹶﺒﺮِﻩِ ﻓﹸﺘِﺢ ﻟﹶﻪ ﺑﺎﺏ
ﻣِﻦ ﹶﺃﺑﻮﺍﺏِ ﺍﻟﹾﺠﻨﺔِ ﻳﺪﺧﻞﹸ ﻋﻠﹶﻴﻪِ ﻣِﻦ ﺭﻭﺣِﻬﺎ ﻭ ﺭﻳﺤﺎﻧِﻬﺎ ﺛﹸﻢ ﻳﻔﹾﺴﺢ ﻟﹶﻪ ﻋﻦ ﺃﹶﻣﺎﻣِﻪِ ﻣﺴِﲑﺓﹶ ﺷﻬﺮٍ ﻭ ﻋﻦ
ﻳﻤِﻴﻨِ ِﻪ ﻭ ﻋﻦ ﻳﺴﺎﺭِﻩِ ﺛﹸﻢ ﻳﻘﹶﺎﻝﹸ ﻟﹶﻪ ﻧﻢ ﻧﻮﻣﺔﹶ ﺍﻟﹾﻌﺮﻭﺱِ ﻋﻠﹶﻰ ﻓِﺮﺍﺷِﻬﺎ ﺃﹶﺑﺸِﺮ ﺑِﺮﻭﺡٍ ﻭ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(132
ﺭﻳﺤﺎﻥٍ ﻭ ﺟﻨﺔِ ﻧﻌِﻴﻢٍ ﻭ ﺭﺏ ﻏﹶﻴﺮِ ﻏﹶﻀﺒﺎﻥﹶ ﺛﹸﻢ ﻳﺰﻭﺭ ﺁﻝﹶ ﻣﺤﻤﺪٍ ﻓِﻲ ﺟِﻨﺎﻥِ ﺭﺿﻮﻯ ﻓﹶﻴﺄﹾﻛﹸﻞﹸ ﻣﻌﻬﻢ ﻣِ ﻦ
ﻃﹶﻌﺎﻣِﻬِﻢ ﻭ ﻳﺸﺮﺏ ﻣِﻦ ﺷﺮﺍﺑِﻬِﻢ ﻭ ﻳﺘﺤﺪﺙﹸ ﻣﻌﻬﻢ ﻓِﻲ ﻣﺠﺎﻟِﺴِﻬِﻢ ﺣﺘﻰ ﻳﻘﹸﻮﻡ ﻗﹶﺎﺋِﻤﻨﺎ ﹶﺃﻫﻞﹶ ﺍﻟﹾﺒﻴﺖِ
ﻓﹶﺈِﺫﹶﺍ ﻗﹶﺎﻡ ﻗﹶﺎﺋِﻤﻨﺎ ﺑﻌﺜﹶﻬﻢ ﺍﻟﻠﱠﻪ ﻓﹶﺄﹶﻗﹾﺒﻠﹸﻮﺍ ﻣﻌﻪ ﻳﻠﹶﺒﻮﻥﹶ ﺯﻣﺮﺍﹰ ﺯﻣﺮﺍﹰ ﻓﹶﻌِﻨﺪ ﺫﹶﻟِﻚ ﻳﺮﺗﺎﺏ ﺍﻟﹾﻤﺒﻄِﻠﹸﻮﻥﹶ ﻭ ﻳﻀﻤﺤِ ﱡﻞ
ﺍﻟﹾﻤﺤِﻠﱡﻮﻥﹶ ﻭ ﻗﹶﻠِﻴﻞﹲ ﻣﺎ ﻳﻜﹸﻮﻧﻮﻥﹶ ﻫﻠﹶﻜﹶﺖِ ﺍﻟﹾﻤﺤﺎﺿِﲑ ﻭ ﻧﺠﺎ ﺍﻟﹾﻤﻘﹶﺮﺑﻮﻥﹶ ﻣِﻦ ﺃﹶﺟﻞِ ﺫﹶﻟِﻚ ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ
) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻟِﻌﻠِﻲ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻧﺖ ﺃﹶﺧِﻲ ﻭ ﻣِﻴﻌﺎﺩ ﻣﺎ ﺑﻴﻨِﻲ ﻭ ﺑﻴﻨﻚ ﻭﺍﺩِﻱ ﺍﻟﺴﻠﹶﺎﻡِ ﻗﹶﺎﻝﹶ ﻭ ﺇِﺫﹶﺍ
ﺍﺣﺘﻀِﺮ ﺍﻟﹾﻜﹶﺎﻓِﺮ ﺣﻀﺮﻩ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻭ ﻋﻠِﻲ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﺟﺒﺮﺋِﻴﻞﹸ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﻣﻠﹶﻚ
ﺍﻟﹾﻤﻮﺕِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﹶﻴﺪﻧﻮ ﻣِﻨﻪ ﻋﻠِﻲ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﹶﻴﻘﹸﻮﻝﹸ ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ﺇِﻥﱠ ﻫﺬﹶﺍ ﻛﹶﺎﻥﹶ ﻳﺒﻐِﻀﻨﺎ ﺃﹶﻫ ﹶﻞ
ﺍﻟﹾﺒﻴﺖِ ﻓﹶﺄﹶﺑﻐِﻀﻪ ﻭ ﻳﻘﹸﻮﻝﹸ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻳﺎ ﺟﺒﺮﺋِﻴﻞﹸ ﺇِﻥﱠ ﻫﺬﹶﺍ ﻛﹶﺎﻥﹶ ﻳﺒﻐِﺾ ﺍﻟﻠﱠﻪ ﻭ ﺭﺳﻮﻟﹶﻪ ﻭ
ﺃﹶﻫﻞﹶ ﺑﻴﺖِ ﺭﺳﻮﻟِﻪِ ﻓﹶﺄﹶﺑﻐِﻀﻪ ﻓﹶﻴﻘﹸﻮﻝﹸ ﺟﺒﺮﺋِﻴﻞﹸ ﻳﺎ ﻣﻠﹶﻚ ﺍﻟﹾﻤﻮﺕِ ﺇِﻥﱠ ﻫﺬﹶﺍ ﻛﹶﺎﻥﹶ ﻳﺒﻐِﺾ ﺍﻟﻠﱠﻪ ﻭ ﺭﺳﻮﻟﹶﻪ ﻭ
ﺃﹶﻫﻞﹶ ﺑﻴﺖِ ﺭﺳﻮﻟِﻪِ ﻓﹶﺄﹶﺑﻐِﻀﻪ ﻭ ﺍﻋﻨﻒ ﻋﻠﹶﻴﻪِ ﻓﹶﻴﺪﻧﻮ ﻣِﻨﻪ ﻣﻠﹶﻚ ﺍﻟﹾ ﻤﻮﺕِ ﻓﹶﻴﻘﹸﻮﻝﹸ ﻳﺎ ﻋﺒﺪ ﺍﻟﻠﱠﻪِ ﺃﹶﺧﺬﹾﺕ ﻓﹶﻜﹶﺎﻙ
ﺭِﻫﺎﻧِﻚ ﺃﹶﺧﺬﹾﺕ ﺃﹶﻣﺎﻥﹶ ﺑﺮﺍﺀَﺗِﻚ ﺗﻤﺴﻜﹾﺖ ﺑِﺎﻟﹾﻌِﺼﻤﺔِ ﺍﻟﹾﻜﹸﺒﺮﻯ ﻓِﻲ ﺍﻟﹾﺤﻴﺎﺓِ ﺍﻟﺪﻧﻴﺎ ﻓﹶﻴﻘﹸﻮﻝﹸ ﻟﹶﺎ ﻓﹶﻴﻘﹸﻮﻝﹸ ﺃﹶﺑﺸِ ﺮ
ﻳﺎ ﻋﺪﻭ ﺍﻟﻠﱠﻪِ ﺑِﺴﺨﻂِ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ ﻭ ﻋﺬﹶﺍﺑِﻪِ ﻭ ﺍﻟﻨﺎﺭِ ﺃﹶﻣﺎ ﺍﻟﱠﺬِﻱ ﻛﹸﻨﺖ ﺗﺤﺬﹶﺭﻩ ﻓﹶﻘﹶﺪ ﻧ ﺰﻝﹶ ﺑِﻚ ﺛﹸﻢ
ﻳﺴﻞﱡ ﻧﻔﹾﺴﻪ ﺳﻠﺎ ﻋﻨِﻴﻔﺎﹰ ﺛﹸﻢ ﻳﻮﻛﱢﻞﹸ ﺑِﺮﻭﺣِﻪِ ﺛﹶﻠﹶﺎﺛﹶﻤِﺎﺋﹶﺔِ ﺷﻴﻄﹶﺎﻥٍ ﻛﹸﻠﱡﻬﻢ ﻳﺒﺰﻕ ﻓِﻲ ﻭﺟﻬِﻪِ ﻭ ﻳﺘﺄﹶﺫﱠﻯ ﺑِﺮﻭﺣِﻪِ
ﻓﹶﺈِﺫﹶﺍ ﻭﺿِﻊ ﻓِﻲ ﻗﹶﺒﺮِﻩِ ﻓﹸﺘِﺢ ﻟﹶﻪ ﺑﺎﺏ ﻣِﻦ ﺃﹶﺑﻮﺍﺏِ ﺍﻟﻨﺎﺭِ ﻓﹶﻴﺪﺧﻞﹸ ﻋﻠﹶﻴﻪِ ﻣِﻦ ﻗﹶﻴﺤِﻬﺎ ﻭ ﻟﹶﻬﺒِﻬﺎ .
) -5ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 293/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(229/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦِ ﺍﻟﻨﻀﺮِ ﺑﻦِ ﺳﻮﻳﺪٍ ﻋ ﻦ
ﻳﺤﻴﻰ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦِ ﺍﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻋﻦ ﻋﺒﺪِ ﺍﻟﺮﺣِﻴﻢِ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺣﺪﺛﹶﻨِﻲ ﺻﺎﻟِﺢ
ﺑﻦ ﻣِﻴﺜﹶﻢٍ ﻋﻦ ﻋﺒﺎﻳﺔﹶ ﺍﻟﹾﺄﹶﺳﺪِﻱ ﺃﹶﻧﻪ ﺳﻤِﻊ ﻋﻠِﻴﺎﹰ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﻭ ﺍﻟﻠﱠﻪِ ﻟﹶﺎ ﻳﺒﻐِﻀﻨِﻲ ﻋﺒﺪ ﺃﹶﺑﺪﺍﹰ ﻳﻤﻮﺕ
ﻋﻠﹶﻰ ﺑﻐﻀِﻲ ﺇِﻟﱠﺎ ﺭﺁﻧِﻲ ﻋِﻨﺪ ﻣﻮﺗِﻪِ ﺣﻴﺚﹸ ﻳﻜﹾﺮﻩ ﻭ ﻟﹶﺎ ﻳﺤِﺒﻨِﻲ ﻋﺒﺪ ﺃﹶﺑﺪﺍﹰ ﻓﹶﻴﻤﻮﺕ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(133
) ﺻﻠﻰ ﺍﷲ ﻋﻠﹶﻰ ﺣﺒﻲ ﺇِﻟﱠﺎ ﺭﺁﻧِﻲ ﻋِﻨﺪ ﻣﻮﺗِﻪِ ﺣﻴﺚﹸ ﻳﺤِﺐ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﺑﻮ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻧﻌﻢ ﻭ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ
ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺑِﺎﻟﹾﻴﻤِﲔِ .
) -6ﳎﻠﺴﻲ ﺣﺴﻦ – 293/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(229/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦ ﻣﻌﺎﻭِﻳﺔﹶ ﺑﻦِ ﻭﻫﺐٍ ﻋﻦ
ﻳﺤﻴﻰ ﺑﻦِ ﺳﺎﺑﻮﺭٍ ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﻓِﻲ ﺍﻟﹾﻤﻴﺖِ ﺗﺪﻣﻊ ﻋﻴﻨﻪ ﻋِﻨﺪ ﺍﻟﹾﻤﻮِ
ﺕ
ﻓﹶﻘﹶﺎ ﹶﻝ ﺫﹶﻟِﻚ ﻋِﻨﺪ ﻣﻌﺎﻳﻨﺔِ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻓﹶﻴﺮﻯ ﻣﺎ ﻳﺴﺮﻩ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﺃﹶ ﻣﺎ ﺗﺮﻯ ﺍﻟﺮﺟﻞﹶ ﻳﺮﻯ
ﻣﺎ ﻳﺴﺮﻩ ﻭ ﻣﺎ ﻳﺤِﺐ ﻓﹶﺘﺪﻣﻊ ﻋﻴﻨﻪ ﻟِﺬﹶﻟِﻚ ﻭ ﻳﻀﺤﻚ.
) -7ﳎﻠﺴﻲ ﻣﺮﺳﻞ ﳐﺘﻠﻒ ﻓﻴﻪ – 293/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(229/1
ﺣﻤﻴﺪ ﺑﻦ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻣﺤﻤﺪٍ ﺍﻟﹾﻜِﻨﺪِﻱ ﻋﻦ ﻏﹶﻴﺮِ ﻭﺍﺣِﺪٍ ﻋﻦ ﺃﹶﺑﺎﻥِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋ ﻦ
ﻋﺎﻣِ ِﺮ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺟﺬﹶﺍﻋﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺘﻪ ﻳﻘﹸﻮﻝﹸ ﺇِﻥﱠ ﺍﻟﻨﻔﹾﺲ ﺇِﺫﹶﺍ ﻭﻗﹶﻌﺖ
ﻓِﻲ ﺍﻟﹾﺤﻠﹾﻖِ ﺃﹶﺗﺎﻩ ﻣﻠﹶﻚ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﻳﺎ ﻫﺬﹶﺍ ﺃﹶﻭ ﻳﺎ ﻓﹸﻠﹶﺎﻥﹸ ﺃﹶﻣﺎ ﻣﺎ ﻛﹸﻨﺖ ﺗﺮﺟﻮ ﻓﹶﺄﹾﻳﺲ ﻣِﻨﻪ ﻭ ﻫﻮ ﺍﻟﺮﺟﻮﻉ ﺇِﻟﹶﻰ
ﺍﻟﺪﻧﻴﺎ ﻭ ﺃﹶﻣﺎ ﻣﺎ ﻛﹸﻨﺖ ﺗﺨﺎﻑ ﻓﹶﻘﹶﺪ ﺃﹶﻣِﻨﺖ ﻣِﻨﻪ.
) -8ﳎﻠﺴﻲ ﻣﺮﺳﻞ ﻛﺎﳊﺴﻦ – 294/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(230/1
ﺃﹶﺑﺎﻥﹸ ﺑﻦ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ ﻋﻘﹾﺒﺔﹶ ﺃﹶﻧﻪ ﺳﻤِﻊ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﺇِﻥﱠ ﺍﻟﺮﺟﻞﹶ ِﺇﺫﹶﺍ ﻭﻗﹶﻌ
ﺖ
ﻧﻔﹾﺴﻪ ﻓِﻲ ﺻﺪﺭِﻩِ ﻳﺮﻯ ﻗﹸﻠﹾﺖ ﺟﻌِﻠﹾﺖ ﻓِﺪﺍﻙ ﻭ ﻣﺎ ﻳﺮﻯ ﻗﹶﺎﻝﹶ ﻳﺮﻯ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻓﹶﻴﻘﹸﻮﻝﹸ
ﻟﹶﻪ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ﺃﹶﻧﺎ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ﺃﹶﺑﺸِﺮ ﺛﹸﻢ ﻳﺮﻯ ﻋﻠِﻲ ﺑﻦ ﺃﹶﺑِﻲ ﻃﹶﺎﻟِﺐٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﹶﻴﻘﹸﻮﻝﹸ ﺃﹶﻧﺎ ﻋِﻠﻲ ﺑﻦ ﺃﹶﺑِﻲ
ﺱ ﻳﺮﻯ ﻫﺬﹶﺍ ﻃﹶﺎﻟِﺐٍ ﺍﻟﱠﺬِﻱ ﻛﹸﻨﺖ ﺗﺤِﺒﻪ ﺗﺤِﺐ ﺃﹶﻥﹾ ﺃﹶﻧﻔﹶﻌﻚ ﺍﻟﹾﻴﻮﻡ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﺃﹶ ﻳﻜﹸﻮﻥﹸ ﺃﹶﺣﺪ ﻣِﻦ ﺍﻟﻨﺎ ِ
ﺛﹸﻢ ﻳﺮﺟِﻊ ﺇِﻟﹶﻰ ﺍﻟﺪﻧﻴﺎ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺇِﺫﹶﺍ ﺭﺃﹶﻯ ﻫﺬﹶﺍ ﺃﹶﺑﺪﺍﹰ ﻣﺎﺕ ﻭ ﺃﹶﻋﻈﹶﻢ ﺫﹶﻟِﻚ ﻗﹶﺎﻝﹶ ﻭ ﺫﹶﻟِﻚ ﻓِﻲ ﺍﻟﹾﻘﹸﺮﺁﻥِ
ﻗﹶﻮﻝﹸ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ ﺍﻟﱠﺬِﻳﻦ ﺁﻣﻨﻮﺍ ﻭ ﻛﺎﻧﻮﺍ ﻳﺘﻘﹸﻮﻥﹶ .ﻟﹶﻬﻢ ﺍﻟﹾﺒﺸﺮﻯ ﻓِﻲ ﺍﻟﹾﺤﻴﺎﺓِ ﺍﻟﺪﻧﻴﺎ ﻭ ﻓِﻲ ﺍﻟﹾﺂﺧِﺮﺓِ ﻻ
ﺗﺒﺪِﻳﻞﹶ ﻟِﻜﹶﻠِﻤﺎﺕِ ﺍﻟﻠﱠﻪِ .
) -9ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 294/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﹾﻌﺰِﻳﺰِ ﺍﻟﹾﻌﺒﺪِﻱ ﻋﻦِ ﺍﺑﻦِ
ﺃﹶﺑِﻲ ﻳﻌﻔﹸﻮﺭٍ ﻗﹶﺎﻝﹶ ﻛﹶﺎﻥﹶ ﺧﻄﱠﺎﺏ ﺍﻟﹾﺠﻬﻨِﻲ ﺧﻠِﻴﻄﺎﹰ ﻟﹶﻨﺎ ﻭ ﻛﹶﺎﻥﹶ ﺷﺪِﻳﺪ ﺍﻟﻨﺼﺐِ ﻵِﻝِ ﻣﺤﻤﺪٍ ) ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ( ﻭ
ﻛﹶﺎ ﹶﻥ ﻳﺼﺤﺐ ﻧﺠﺪﺓﹶ ﺍﻟﹾﺤﺮﻭﺭِﻳﺔﹶ ﻗﹶﺎﻝﹶ ﻓﹶﺪﺧﻠﹾﺖ ﻋﻠﹶﻴﻪِ ﺃﹶﻋﻮﺩﻩ ﻟِﻠﹾﺨﻠﹾﻄﹶﺔِ ﻭ ﺍﻟﺘﻘِﻴﺔِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(134
ﻓﹶﺈِﺫﹶﺍ ﻫﻮ ﻣﻐﻤﻰ ﻋﻠﹶﻴﻪِ ﻓِﻲ ﺣﺪ ﺍﻟﹾﻤﻮﺕِ ﻓﹶﺴﻤِﻌﺘﻪ ﻳﻘﹸﻮﻝﹸ ﻣﺎ ﻟِﻲ ﻭ ﻟﹶﻚ ﻳﺎ ﻋﻠِﻲ ﻓﹶﺄﹶﺧﺒﺮﺕ ﺑِﺬﹶﻟِﻚ ﺃﹶﺑﺎ ﻋﺒﺪِ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺭﺁﻩ ﻭ ﺭﺏ ﺍﻟﹾﻜﹶﻌﺒﺔِ ﺭﺁﻩ ﻭ ﺭﺏ ﺍﻟﹾﻜﹶﻌﺒﺔِ .
) -10ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 295/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺳﻬﻞﹸ ﺑﻦ ﺯِﻳﺎﺩٍ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ ﻧﺼﺮٍ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ ﻋﺒﺪِ ﺍﻟﹾﺤﻤِﻴﺪِ
ﺑﻦِ ﻋﻮﺍﺽٍ ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﺇِﺫﹶﺍ ﺑﻠﹶﻐﺖ ﻧﻔﹾﺲ ﺃﹶﺣﺪِﻛﹸﻢ ﻫﺬِﻩِ ﻗِﻴﻞﹶ ﻟﹶﻪ ﺃﹶﻣﺎ ﻣﺎ
ﻛﹸﻨﺖ ﺗﺤﺬﹶﺭ ﻣِﻦ ﻫﻢ ﺍﻟﺪﻧﻴﺎ ﻭ ﺣﺰﻧِﻬﺎ ﻓﹶﻘﹶﺪ ﺃﹶﻣِﻨﺖ ﻣِﻨﻪ ﻭ ﻳﻘﹶﺎﻝﹸ ﻟﹶﻪ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻭ ﻋﻠِﻲ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﻓﹶﺎﻃِﻤﺔﹸ ) ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ ( ﺃﹶﻣﺎﻣﻚ.
) -11ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 295/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑِ ﻦ ﻋﻠِﻲ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﻔﹸﻀﻴﻞِ ﻋﻦ ﺃﹶﺑِﻲ
ﺣﻤ ﺰﺓﹶ ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﺇِﻥﱠ ﺁﻳﺔﹶ ﺍﻟﹾﻤﺆﻣِﻦِ ﺇِﺫﹶﺍ ﺣﻀﺮﻩ ﺍﻟﹾﻤﻮﺕ ﻳﺒﻴﺎﺽ ﻭﺟﻬﻪ
ﺃﹶﺷﺪ ﻣِﻦ ﺑﻴﺎﺽِ ﻟﹶﻮﻧِﻪِ ﻭ ﻳﺮﺷﺢ ﺟﺒِﻴﻨﻪ ﻭ ﻳﺴِﻴﻞﹸ ﻣِﻦ ﻋﻴﻨﻴﻪِ ﻛﹶﻬﻴﺌﹶﺔِ ﺍﻟﺪﻣﻮﻉِ ﻓﹶﻴﻜﹸﻮﻥﹸ ﺫﹶﻟِﻚ ﺧﺮﻭﺝ ﻧﻔﹾﺴِﻪِ
ﻭ ﺇِﻥﱠ ﺍﻟﹾﻜﹶﺎﻓِﺮ ﺗﺨﺮﺝ ﻧﻔﹾﺴﻪ ﺳﻠﺎ ﻣِﻦ ﺷِﺪﻗِﻪِ ﻛﹶﺰﺑﺪِ ﺍﻟﹾﺒﻌِﲑِ ﺃﹶﻭ ﻛﹶﻤﺎ ﺗﺨﺮﺝ ﻧﻔﹾﺲ ﺍﻟﹾﺒﻌِﲑِ .
) -12ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 295/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺧﺎﻟِﺪٍ ﻭ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﺟﻤِﻴﻌﺎﹰ
ﻋﻦِ ﺍﻟﹾﻘﹶﺎﺳِﻢِ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﺼﻤﺪِ ﺑﻦِ ﺑﺸِﲑٍ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻪِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (
ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﺃﹶﺻﻠﹶﺤﻚ ﺍﻟﻠﱠﻪ ﻣﻦ ﺃﹶﺣﺐ ﻟِﻘﹶﺎﺀَ ﺍﻟﻠﱠﻪِ ﺃﹶﺣﺐ ﺍﻟﻠﱠﻪ ﻟِﻘﹶﺎﺀَﻩ ﻭ ﻣﻦ ﺃﹶﺑﻐﺾ ﻟِﻘﹶﺎﺀَ ﺍﻟﻠﱠﻪِ ﺃﹶﺑﻐﺾ ﺍﻟﻠﱠﻪ
ﻟِﻘﹶﺎﺀَﻩ ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﻗﹸﻠﹾﺖ ﻓﹶﻮ ﺍﻟﻠﱠﻪِ ﺇِﻧﺎ ﻟﹶﻨﻜﹾﺮﻩ ﺍﻟﹾﻤﻮﺕ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻴﺲ ﺫﹶﻟِﻚ ﺣﻴﺚﹸ ﺗﺬﹾﻫﺐ ﺇِﻧﻤﺎ ﺫﹶﻟِﻚ ﻋِﻨ ﺪ
ﺍﻟﹾﻤﻌﺎﻳﻨﺔِ ﺇِﺫﹶﺍ ﺭﺃﹶﻯ ﻣﺎ ﻳﺤِﺐ ﻓﹶﻠﹶﻴﺲ ﺷﻲﺀٌ ﺃﹶﺣﺐ ﺇِﻟﹶﻴﻪِ ﻣِﻦ ﺃﹶﻥﹾ ﻳﺘﻘﹶﺪﻡ ﻭ ﺍﻟﻠﱠﻪ ﺗﻌﺎﻟﹶﻰ ﻳﺤِﺐ ﻟِﻘﹶﺎﺀَﻩ ﻭ ﻫﻮ
ﻳﺤِﺐ ﻟِﻘﹶﺎﺀَ ﺍﻟﻠﱠﻪِ ﺣِﻴﻨﺌِﺬٍ ﻭ ﺇِﺫﹶﺍ ﺭﺃﹶﻯ ﻣﺎ ﻳﻜﹾﺮﻩ ﻓﹶﻠﹶﻴﺲ ﺷﻲﺀٌ ﺃﹶﺑﻐﺾ ﺇِﻟﹶﻴﻪِ ﻣِﻦ ﻟِﻘﹶﺎﺀِ ﺍﻟﻠﱠﻪِ ﻭ ﺍﻟﻠﱠﻪ ﻳﺒﻐِﺾ
ﻟِﻘﹶﺎﺀَﻩ.
) -13ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 296/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺑﻮ ﻋﻠِﻲ ﺍﻟﹾﺄﹶﺷﻌﺮِﻱ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﹾﺠﺒﺎﺭِ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺑِﻲ ﺍﻟﹾﻤﺴﺘﻬِﻞﱢ
ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺣﻨﻈﹶﻠﹶﺔﹶ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺟﻌِﻠﹾﺖ ﻓِﺪﺍﻙ ﺣﺪِﻳﺚﹲ ﺳﻤِﻌﺘﻪ ﻣِﻦ ﺑﻌِ
ﺾ
ﺷِﻴﻌِﺘﻚ ﻭ ﻣﻮﺍﻟِﻴﻚ ﻳﺮﻭِﻳﻪِ ﻋﻦ ﺃﹶﺑِﻴﻚ ﻗﹶﺎﻝﹶ ﻭ ﻣﺎ ﻫﻮ ﻗﹸﻠﹾﺖ ﺯﻋﻤﻮﺍ ﺃﹶﻧﻪ ﻛﹶﺎﻥﹶ ﻳﻘﹸﻮﻝﹸ ﺃﹶﻏﹾﺒﻂﹸ ﻣﺎ ﻳﻜﹸﻮﻥﹸ
ﺍﻣﺮﺅ ﺑِﻤﺎ ﻧﺤﻦ ﻋﻠﹶﻴﻪِ ﺇِﺫﹶﺍ ﻛﹶﺎﻧﺖِ ﺍﻟﻨﻔﹾﺲ ﻓِﻲ ﻫﺬِﻩِ ﻓﹶﻘﹶﺎﻝﹶ ﻧﻌﻢ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(135
ﻚ ﺃﹶﺗﺎﻩ ﻧﺒِﻲ ﺍﻟﻠﱠﻪِ ﻭ ﺃﹶﺗﺎﻩ ﻋﻠِﻲ ﻭ ﺃﹶﺗﺎﻩ ﺟﺒﺮﺋِﻴﻞﹸ ﻭ ﺃﹶﺗﺎﻩ ﻣﻠﹶﻚ ﺍﻟﹾﻤﻮﺕِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﹶﻴﻘﹸﻮﻝﹸ ﺫﹶﻟِﻚ ﺍﻟﹾﻤﻠﹶ
ﻚ ﺫﹶﻟِ
ﻟِﻌﻠِ ﻲ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﺎ ﻋﻠِﻲ ﺇِﻥﱠ ﻓﹸﻠﹶﺎﻧﺎﹰ ﻛﹶﺎﻥﹶ ﻣﻮﺍﻟِﻴﺎﹰ ﻟﹶﻚ ﻭ ﻟِﺄﹶﻫﻞِ ﺑﻴﺘِﻚ ﻓﹶﻴﻘﹸﻮﻝﹸ ﻧﻌﻢ ﻛﹶﺎﻥﹶ ﻳﺘﻮﻟﱠﺎﻧﺎ ﻭ ﻳﺘﺒﺮﺃﹸ
ﻣِﻦ ﻋﺪﻭﻧﺎ ﻓﹶﻴﻘﹸﻮﻝﹸ ﺫﹶﻟِﻚ ﻧﺒِﻲ ﺍﻟﻠﱠﻪِ ﻟِﺠﺒﺮﺋِﻴﻞﹶ ﻓﹶﻴﺮﻓﹶﻊ ﺫﹶﻟِﻚ ﺟﺒﺮﺋِﻴﻞﹸ ﺇِﻟﹶﻰ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ .
) -14ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 296/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻭ ﻋﻨﻪ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﻋﻦ ﺟﺎﺭﻭﺩِ ﺑﻦِ ﺍﻟﹾﻤﻨﺬِﺭِ ﻗﹶﺎﻝﹶ ﺳِ ﻤﻌﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﺇِﺫﹶﺍ
ﺑﻠﹶﻐﺖ ﻧﻔﹾﺲ ﺃﹶﺣﺪِﻛﹸﻢ ﻫﺬِﻩِ ﻭ ﺃﹶﻭﻣﺄﹶ ﺑِﻴﺪِﻩِ ﺇِﻟﹶﻰ ﺣﻠﹾﻘِﻪِ ﻗﹶﺮﺕ ﻋﻴﻨﻪ.
) -15ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 296/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦِ ﺍﻟﻨﻀﺮِ ﺑﻦِ
ﺼﲑٍ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (
ﺳﻮﻳﺪٍ ﻋﻦ ﻳﺤﻴﻰ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﺳﻠﹶﻴﻤﺎﻥﹶ ﺑﻦِ ﺩﺍﻭﺩ ﻋﻦ ﺃﹶﺑِﻲ ﺑِ
ﻗﹶﻮﻟﹸﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﻓﹶﻠﹶﻮ ﻻ ﺇِﺫﺍ ﺑﻠﹶﻐﺖِ ﺍﻟﹾﺤﻠﹾﻘﹸﻮﻡ ﺇِﻟﹶﻰ ﻗﹶﻮﻟِﻪِ ﺇِﻥﹾ ﻛﹸﻨﺘﻢ ﺻﺎﺩِﻗِﲔ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻧﻬﺎ ﺇِﺫﹶﺍ ﺑﻠﹶﻐﺖِ
ﺍﻟﹾﺤﻠﹾﻘﹸﻮﻡ ﺛﹸﻢ ﺃﹸﺭِﻱ ﻣﻨﺰِﻟﹶﻪ ﻣِﻦ ﺍﻟﹾﺠﻨﺔِ ﻓﹶﻴﻘﹸﻮﻝﹸ ﺭﺩﻭﻧِﻲ ﺇِﻟﹶﻰ ﺍﻟﺪﻧﻴﺎ ﺣﺘﻰ ﺃﹸﺧﺒِﺮ ﺃﹶﻫﻠِﻲ ﺑِﻤﺎ ﺃﹶﺭﻯ ﻓﹶﻴﻘﹶﺎﻝﹸ ﻟﹶﻪ
ﻟﹶﻴﺲ ﺇِﻟﹶﻰ ﺫﹶﻟِﻚ ﺳﺒِﻴﻞﹲ .
) -16ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 200/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺳﻬﻞﹸ ﺑﻦ ﺯِﻳﺎﺩٍ ﻋﻦ ﻏﹶﻴﺮِ ﻭﺍﺣِﺪٍ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺭﺃﹶﻳﺖ ﺍﻟﹾﻤﻴﺖ ﻗﹶﺪ ﺷﺨﺺ ﺑِﺒﺼﺮِ ِﻩ
ﻭ ﺳﺎﻟﹶﺖ ﻋﻴﻨﻪ ﺍﻟﹾﻴﺴﺮﻯ ﻭ ﺭﺷﺢ ﺟﺒِﻴﻨﻪ ﻭ ﺗﻘﹶﻠﱠﺼﺖ ﺷﻔﹶﺘﺎﻩ ﻭ ﺍﻧﺘﺸﺮﺕ ﻣﻨﺨِﺮﺍﻩ ﻓﹶﺄﹶﻱ ﺷﻲﺀٍ ﺭﺃﹶﻳﺖ ﻣِﻦ
ﺫﹶﻟِﻚ ﻓﹶﺤﺴﺒﻚ ﺑِﻬﺎ .
ﻭ ﻓِﻲ ﺭِﻭﺍﻳﺔٍ ﺃﹸﺧﺮﻯ ﻭ ﺇِﺫﹶﺍ ﺿﺤِﻚ ﺃﹶﻳﻀﺎﹰ ﻓﹶﻬﻮ ﻣِ ﻦ ﺍﻟﺪﻟﹶﺎﻟﹶﺔِ ﻗﹶﺎﻝﹶ ﻭ ﺇِﺫﹶﺍ ﺭﺃﹶﻳﺘﻪ ﹶﻗﺪ ﺧﻤﺺ
ﻭﺟﻬﻪ ﻭ ﺳﺎﻟﹶﺖ ﻋﻴﻨﻪ ﺍﻟﹾﻴﻤﻨﻰ ﻓﹶﺎﻋﻠﹶﻢ ﺃﹶﻧﻪ.
ﺑﺎﺏ ﺇِﺧﺮﺍﺝِ ﺭﻭﺡِ ﺍﻟﹾﻤﺆﻣِﻦِ ﻭ ﺍﻟﹾﻜﹶﺎﻓِﺮِ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 298/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺲ ﺍﹾﻟﻘﹸﻤﻲ ﻗﹶﺎﻝﹶﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻳﻮﻧﺲ ﻋﻦ ﺇِﺩﺭِﻳ
ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﻳﺄﹾﻣﺮ ﻣﻠﹶﻚ ﺍﻟﹾﻤﻮﺕِ ﻓﹶﻴﺮﺩ ﻧﻔﹾﺲ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(136
ﺍﻟﹾﻤﺆﻣِﻦِ ﻟِﻴﻬﻮﻥﹶ ﻋﻠﹶﻴﻪِ ﻭ ﻳﺨﺮِﺟﻬﺎ ﻣِﻦ ﺃﹶﺣﺴﻦِ ﻭﺟﻬِﻬﺎ ﻓﹶﻴﻘﹸﻮﻝﹸ ﺍﻟﻨﺎﺱ ﻟﹶﻘﹶﺪ ﺷﺪﺩ ﻋﻠﹶﻰ ﻓﹸﻠﹶﺎﻥٍ ﺍﻟﹾﻤﻮﺕ ﻭ
ﻚ ﺗﻬﻮِﻳﻦ ﻣِﻦ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ ﻋﻠﹶﻴﻪِ ﻭ ﻗﹶﺎﻝﹶ ﻳﺼﺮﻑ ﻋﻨﻪ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﻣِﻤﻦ ﺳﺨِﻂﹶ ﺍﻟﻠﱠﻪ ﻋﻠﹶﻴﻪِ ﺃﹶﻭ ﻣِﻤﻦ
ﺫﹶﻟِ
ﺃﹶﺑﻐﺾ ﺍﻟﻠﱠﻪ ﺃﹶﻣﺮﻩ ﺃﹶﻥﹾ ﻳﺠﺬِﺏ ﺍﻟﹾﺠﺬﹾﺑﺔﹶ ﺍﻟﱠﺘِﻲ ﺑﻠﹶﻐﺘﻜﹸﻢ ﺑِﻤِﺜﹾﻞِ ﺍﻟﺴﻔﱡﻮﺩِ ﻣِﻦ ﺍﻟﺼﻮﻑِ ﺍﻟﹾﻤﺒﻠﹸﻮﻝِ ﻓﹶﻴﻘﹸﻮﻝﹸ ﺍﻟﻨﺎﺱ
ﻟﹶﻘﹶﺪ ﻫﻮﻥﹶ ﺍﻟﻠﱠﻪ ﻋﻠﹶﻰ ﻓﹸﻠﹶﺎﻥٍ ﺍﻟﹾﻤﻮﺕ.
) -2ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 299/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻗﹶﺎﻝﹶ ﺩﺧﻞﹶ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻨﻪ ﻋﻦ ﻳﻮﻧﺲ ﻋﻦِ ﺍﻟﹾﻬﻴﺜﹶﻢِ ﺑﻦِ ﻭﺍﻗِﺪٍ ﻋﻦ ﺭﺟﻞٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻠﹶﻰ ﺭﺟﻞٍ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻪِ ﻭ ﻫﻮ ﻳﺠﻮﺩ ﺑِﻨﻔﹾﺴِﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﻳﺎ ﻣﻠﹶﻚ ﺍﻟﹾﻤﻮﺕِ ﺍﺭﻓﹸ ﻖ
ﺑِﺼﺎﺣِﺒِﻲ ﻓﹶﺈِﻧﻪ ﻣﺆﻣِﻦ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﺑﺸِﺮ ﻳﺎ ﻣﺤﻤﺪ ﻓﹶﺈِﻧﻲ ﺑِﻜﹸﻞﱢ ﻣﺆﻣِﻦٍ ﺭﻓِﻴﻖ ﻭ ﺍﻋﻠﹶﻢ ﻳﺎ ﻣﺤﻤﺪ ﺃﹶﻧﻲ ﺃﹶﻗﹾﺒِﺾ
ﺭﻭﺡ ﺍﺑﻦِ ﺁﺩﻡ ﻓﹶﻴﺠﺰﻉ ﺃﹶﻫﻠﹸﻪ ﻓﹶﺄﹶﻗﹸﻮﻡ ﻓِﻲ ﻧﺎﺣِﻴﺔٍ ﻣِﻦ ﺩﺍﺭِﻫِﻢ ﻓﹶﺄﹶﻗﹸﻮﻝﹸ ﻣﺎ ﻫﺬﹶﺍ ﺍﻟﹾﺠﺰﻉ ﻓﹶﻮ ﺍﻟﻠﱠﻪِ ﻣﺎ ﺗﻌﺠﻠﹾﻨﺎ ﻩ
ﻗﹶﺒﻞﹶ ﺃﹶﺟﻠِﻪِ ﻭ ﻣﺎ ﻛﹶﺎﻥﹶ ﻟﹶﻨﺎ ﻓِﻲ ﻗﹶﺒﻀِﻪِ ﻣِﻦ ﺫﹶﻧﺐٍ ﻓﹶﺈِﻥﹾ ﺗﺤﺘﺴِﺒﻮﺍ ﻭ ﺗﺼﺒِﺮﻭﺍ ﺗﺆﺟﺮﻭﺍ ﻭ ﺇِﻥﹾ ﺗﺠﺰﻋﻮﺍ
ﺗﺄﹾﺛﹶﻤﻮﺍ ﻭ ﺗﻮﺯﺭﻭﺍ ﻭ ﺍﻋﻠﹶﻤﻮﺍ ﺃﹶﻥﱠ ﻟﹶﻨﺎ ﻓِﻴﻜﹸﻢ ﻋﻮﺩﺓﹰ ﺛﹸﻢ ﻋﻮﺩﺓﹰ ﻓﹶﺎﻟﹾﺤﺬﹶﺭ ﺍﻟﹾﺤﺬﹶﺭ ﺇِﻧﻪ ﻟﹶﻴﺲ ﻓِﻲ ﺷﺮﻗِﻬﺎ ﻭ ﻟﹶﺎ
ﻓِﻲ ﻏﹶﺮﺑِﻬﺎ ﺃﹶﻫﻞﹸ ﺑﻴﺖِ ﻣﺪﺭٍ ﻭ ﻟﹶﺎ ﻭﺑﺮٍ ﺇِﻟﱠﺎ ﻭ ﺃﹶﻧﺎ ﺃﹶﺗﺼﻔﱠﺤﻬﻢ ﻓِﻲ ﻛﹸﻞﱢ ﻳﻮﻡٍ ﺧﻤﺲ ﻣﺮﺍﺕٍ ﻭ ﻟﹶﺄﹶﻧﺎ ﺃﹶﻋﻠﹶﻢ
ﺑِﺼِ ﻐﲑِﻫِﻢ ﻭ ﻛﹶﺒِﲑِﻫِﻢ ﻣِﻨﻬﻢ ﺑِﺄﹶﻧﻔﹸﺴِﻬِﻢ ﻭ ﻟﹶﻮ ﺃﹶﺭﺩﺕ ﻗﹶﺒﺾ ﺭﻭﺡِ ﺑﻌﻮﺿﺔٍ ﻣﺎ ﻗﹶﺪﺭﺕ ﻋﻠﹶﻴﻬﺎ ﺣﺘﻰ
ﻳﺄﹾﻣﺮﻧِﻲ ﺭﺑﻲ ﺑِﻬﺎ ﻓﹶﻘﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺇِﻧﻤﺎ ﻳﺘﺼﻔﱠﺤﻬﻢ ﻓِﻲ ﻣﻮﺍﻗِﻴﺖِ ﺍﻟﺼﻠﹶﺎ ِﺓ ﻓﹶﺈِﻥﹾ ﻛﹶﺎﻥﹶ
ﻣِﻤﻦ ﻳﻮﺍﻇِﺐ ﻋﻠﹶﻴﻬﺎ ﻋِﻨﺪ ﻣﻮﺍﻗِﻴﺘِﻬﺎ ﻟﹶﻘﱠﻨﻪ ﺷﻬﺎﺩﺓﹶ ﺃﹶﻥﹾ ﻟﹶﺎ ﺇِﻟﹶﻪ ﺇِﻟﱠﺎ ﺍﻟﻠﱠﻪ ﻭ ﺃﹶﻥﱠ ﻣﺤﻤﺪﺍﹰ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ
ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻭ ﻧﺤﻰ ﻋﻨﻪ ﻣﻠﹶﻚ ﺍﻟﹾﻤﻮﺕِ ﺇِﺑﻠِﻴﺲ.
) -3ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 299/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦِ ﺍﻟﹾﻤﻔﹶﻀﻞِ ﺑﻦِ ﺻﺎﻟِﺢٍ ﻋﻦ ﺟﺎﺑِﺮٍ ﻋﻦ ﺃﹶﺑِﻲ
ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺣﻀﺮ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺭﺟﻠﹰﺎ ﻣِﻦ ﺍﻟﹾﺄﹶﻧﺼﺎﺭِ ﻭ ﻛﹶﺎﻧﺖ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(137
ﻟﹶﻪ ﺣﺎﻟﹶﺔﹲ ﺣﺴﻨﺔﹲ ﻋِﻨﺪ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻓﹶﺤﻀﺮﻩ ﻋِﻨﺪ ﻣﻮﺗِﻪِ ﻓﹶﻨﻈﹶﺮ ﺇِﻟﹶﻰ ﻣﻠﹶﻚِ ﺍﻟﹾﻤﻮﺕِ ﻋِﻨ ﺪ
ﺭﺃﹾﺳِﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺍﺭﻓﹸﻖ ﺑِﺼﺎﺣِﺒِﻲ ﻓﹶﺈِﻧﻪ ﻣﺆﻣِﻦ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﻣﻠﹶﻚ ﺍﻟﹾﻤﻮﺕِ ﻳﺎ
ﻣﺤ ﻤﺪ ﻃِﺐ ﻧﻔﹾﺴﺎﹰ ﻭ ﻗﹶﺮ ﻋﻴﻨﺎﹰ ﻓﹶﺈِﻧﻲ ﺑِﻜﹸﻞﱢ ﻣﺆﻣِﻦٍ ﺭﻓِﻴﻖ ﺷﻔِﻴﻖ ﻭ ﺍﻋﻠﹶﻢ ﻳﺎ ﻣﺤﻤﺪ ﺇِﻧﻲ ﻟﹶ ﹶﺄﺣﻀﺮ ﺍﺑ ﻦ
ﺁﺩﻡ ﻋِﻨﺪ ﻗﹶﺒﺾِ ﺭﻭﺣِﻪِ ﻓﹶﺈِﺫﹶﺍ ﻗﹶﺒﻀﺘﻪ ﺻﺮﺥ ﺻﺎﺭِﺥ ﻣِﻦ ﺃﹶﻫﻠِﻪِ ﻋِﻨﺪ ﺫﹶﻟِﻚ ﻓﹶﺄﹶﺗﻨﺤﻰ ﻓِﻲ ﺟﺎﻧِﺐِ ﺍﻟﺪﺍﺭِ ﻭ
ﻣﻌِﻲ ﺭﻭﺣﻪ ﻓﹶﺄﹶﻗﹸﻮﻝﹸ ﻟﹶﻬﻢ ﻭ ﺍﻟﻠﱠﻪِ ﻣﺎ ﻇﹶﻠﹶﻤﻨﺎﻩ ﻭ ﻟﹶﺎ ﺳﺒﻘﹾﻨﺎ ﺑِﻪِ ﺃﹶ ﺟﻠﹶﻪ ﻭ ﻟﹶﺎ ﺍﺳﺘﻌﺠﻠﹾﻨﺎ ﺑِﻪِ ﻗﹶﺪﺭﻩ ﻭ ﻣﺎ ﻛﹶﺎ ﹶﻥ
ﻟﹶﻨﺎ ﻓِﻲ ﻗﹶﺒﺾِ ﺭﻭﺣِﻪِ ﻣِﻦ ﺫﹶﻧﺐٍ ﻓﹶﺈِﻥﹾ ﺗﺮﺿﻮﺍ ﺑِﻤﺎ ﺻﻨﻊ ﺍﻟﻠﱠﻪ ﺑِﻪِ ﻭ ﺗﺼﺒِﺮﻭﺍ ﺗﺆﺟﺮﻭﺍ ﻭ ﺗﺤ ﻤﺪﻭﺍ ﻭ ﺇِﻥﹾ
ﺗﺠﺰﻋﻮﺍ ﻭ ﺗﺴﺨﻄﹸﻮﺍ ﺗﺄﹾﺛﹶﻤﻮﺍ ﻭ ﺗﻮﺯﺭﻭﺍ ﻭ ﻣﺎ ﻟﹶﻜﹸﻢ ﻋِﻨﺪﻧﺎ ﻣِﻦ ﻋﺘﺒﻰ ﻭ ﺇِﻥﱠ ﻟﹶﻨﺎ ﻋِﻨﺪﻛﹸﻢ ﺃﹶﻳﻀﺎﹰ ﻟﹶﺒﻘِﻴﺔﹰ ﻭ
ﻋﻮﺩﺓﹰ ﻓﹶﺎﻟﹾﺤﺬﹶﺭ ﺍﻟﹾﺤﺬﹶﺭ ﻓﹶﻤﺎ ﻣِﻦ ﺃﹶﻫﻞِ ﺑﻴﺖِ ﻣﺪﺭٍ ﻭ ﻟﹶﺎ ﺷﻌﺮٍ ﻓِﻲ ﺑﺮ ﻭ ﻟﹶﺎ ﺑﺤﺮٍ ﺇِﻟﱠﺎ ﻭ ﺃﹶﻧﺎ ﺃﹶﺗﺼﻔﱠﺤﻬﻢ ﻓِﻲ
ﻛﹸﻞﱢ ﻳﻮﻡٍ ﺧﻤﺲ ﻣﺮﺍﺕٍ ﻋِﻨﺪ ﻣﻮﺍﻗِﻴﺖِ ﺍﻟﺼﻠﹶﺎﺓِ ﺣﺘﻰ ﻟﹶﺄﹶﻧﺎ ﺃﹶﻋﻠﹶﻢ ﻣِﻨﻬﻢ ﺑِﺄﹶﻧﻔﹸﺴِﻬِﻢ ﻭ ﻟﹶﻮ ﺃﹶﻧﻲ ﻳﺎ ﻣﺤﻤ ﺪ
ﺃﹶﺭﺩﺕ ﻗﹶﺒﺾ ﻧﻔﹾﺲِ ﺑﻌﻮﺿﺔٍ ﻣﺎ ﻗﹶﺪﺭﺕ ﻋﻠﹶﻰ ﻗﹶﺒﻀِﻬﺎ ﺣﺘﻰ ﻳﻜﹸﻮﻥﹶ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﻫﻮ ﺍﻟﹾﺂﻣِﺮ ﺑِﻘﹶﺒﻀِﻬﺎ ﻭ
ﺇِﻧﻲ ﻟﹶﻤﻠﹶﻘﱢﻦ ﺍﻟﹾﻤﺆﻣِﻦِ ﻋِﻨﺪ ﻣﻮﺗِﻪِ ﺷﻬﺎﺩﺓﹶ ﺃﹶﻥﹾ ﻟﹶﺎ ﺇِﻟﹶﻪ ﺇِﻟﱠﺎ ﺍﻟﻠﱠﻪ ﻭ ﺃﹶﻥﱠ ﻣﺤﻤﺪﺍﹰ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( .
ﺑﺎﺏ ﺗﻌﺠِﻴﻞِ ﺍﻟﺪﻓﹾﻦِ
) -1ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 301/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺑﻮ ﻋﻠِﻲ ﺍﻟﹾﺄﹶﺷﻌﺮِﻱ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺳﺎﻟِﻢٍ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﺍﻟﻨﻀﺮِ ﻋﻦ ﻋﻤﺮِﻭ ﺑﻦِ ﺷِﻤﺮٍ ﻋ ﻦ
ﺟﺎﺑِ ٍﺮ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻳﺎ ﻣﻌﺸﺮ ﺍﻟﻨﺎﺱِ ﻟﹶﺎ ﺃﹸﹾﻟﻔِﻴﻦ ﺭﺟﻠﹰﺎ
ﻣﺎﺕ ﻟﹶﻪ ﻣﻴﺖ ﻓﹶﺎﻧﺘﻈﹶﺮ ﺑِﻪِ ﺍﻟﺼﺒﺢ ﻭ ﻟﹶﺎ ﺭﺟﻠﹰﺎ ﻣﺎﺕ ﻟﹶﻪ ﻣﻴﺖ ﻧﻬﺎﺭﺍﹰ ﻓﹶﺎﻧﺘﻈﹶﺮ ﺑِﻪِ ﺍﻟﻠﱠﻴﻞﹶ ﻟﹶﺎ ﺗﻨﺘﻈِﺮﻭﺍ
ﺑِﻤﻮﺗﺎﻛﹸﻢ ﻃﹸﻠﹸﻮﻉ ﺍﻟﺸﻤﺲِ ﻭ ﻟﹶﺎ ﻏﹸﺮﻭﺑﻬﺎ ﻋﺠﻠﹸﻮﺍ ﺑِﻬِﻢ ﺇِﻟﹶﻰ ﻣﻀﺎﺟِﻌِﻬِﻢ ﻳﺮﺣﻤﻜﹸﻢ ﺍﻟﻠﱠﻪ ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﻨﺎﺱ ﻭ
ﺃﹶﻧﺖ ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ﻳﺮﺣﻤﻚ ﺍﻟﻠﱠﻪ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(138
) -2ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 301/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺣﻤﺪ ﻋﻦِ ﺍﻟﹾﻌﺒﺎﺱِ ﺑﻦِ ﻣﻌﺮﻭﻑٍ ﻋﻦِ ﺍﻟﹾﻴﻌﻘﹸﻮﺑِﻲ ﻋﻦ ﻣﻮﺳﻰ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﻴﺴﺮٍ ﻋﻦ ﻫﺎﺭﻭﻥﹶ ﺑﻦِ ﺍﻟﹾﺠﻬﻢِ ﻋﻦِ ﺍﻟﺴﻜﹸﻮﻧِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺇِﺫﹶﺍ ﻣﺎﺕ ﺍﻟﹾﻤﻴﺖ ﺃﹶﻭﻝﹶ ﺍﻟﻨﻬﺎﺭِ ﻓﹶﻠﹶﺎ ﻳﻘِﻴﻞﹸ ﺇِﻟﱠﺎ ﻓِﻲ ﻗﹶﺒﺮِﻩِ .
ﺑﺎﺏ ﻧﺎﺩِﺭ
) -1ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 302/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺻﺎﻟِﺢِ ﺑﻦِ ﺃﹶﺑِﻲ ﺣﻤﺎﺩٍ ﻭ ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﻌﻠﱠﻰ ﺑﻦِ ﻣﺤﻤٍ ﺪ
ﺟﻤِﻴﻌﺎﹰ ﻋﻦِ ﺍﻟﹾﻮﺷﺎﺀِ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻋﺎﺋِﺬٍ ﻋﻦ ﺃﹶﺑِﻲ ﺧﺪِﳚﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟﹶﻴﺲ ﻣِﻦ
ﺖ ﻳﻤﻮﺕ ﻭ ﻳﺘﺮﻙ ﻭﺣﺪﻩ ﺇِﻟﱠﺎ ﻟﹶﻌِﺐ ﺑِﻪِ ﺍﻟﺸﻴﻄﹶﺎﻥﹸ ﻓِﻲ ﺟﻮﻓِﻪِ .
ﻣﻴٍ
ﺑﺎﺏ ﺍﻟﹾﺤﺎﺋِﺾِ ﺗﻤﺮﺽ ﺍﻟﹾﻤﺮِﻳﺾ
) -1ﳎﻠﺴﻲ ﻣﻮﺛﻖ ﺃﻭ ﺣﺴﻦ – 302/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻭ ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋ ﻦ
ﻋﻠِﻲ ﺑﻦِ ﺃﹶﺑِﻲ ﺣﻤﺰﺓﹶ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻟﹾﻤﺮﺃﹶﺓﹸ ﺗﻘﹾﻌﺪ ﻋِﻨﺪ ﺭﺃﹾﺱِ ﺍﻟﹾﻤﺮِﻳﺾِ ﻭ ﻫِﻲ
ﺣﺎﺋِﺾ ﻓِﻲ ﺣﺪ ﺍﻟﹾﻤﻮﺕِ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ ﺑﺄﹾﺱ ﺃﹶﻥﹾ ﺗﻤﺮﺿﻪ ﻓﹶﺈِﺫﹶﺍ ﺧﺎﻓﹸﻮﺍ ﻋﻠﹶﻴﻪِ ﻭ ﻗﹶﺮﺏ ﺫﹶﻟِﻚ ﻓﹶﻠﹾﺘﺘﻨﺢ ﻋﻨﻪ ﻭ ﻋﻦ
ﻗﹸﺮﺑِﻪِ ﻓﹶﺈِﻥﱠ ﺍﻟﹾﻤﻠﹶﺎﺋِﻜﹶﺔﹶ ﺗﺘﺄﹶﺫﱠﻯ ﺑِﺬﹶﻟِﻚ.
ﺑﺎﺏ ﻏﹸﺴﻞِ ﻣﻴﺖٍ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 303/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(139
ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺃﹶﺭﺩﺕ ﻏﹸﺴﻞﹶ ﺍﻟﹾﻤﻴﺖِ ﻓﹶﺎﺟﻌﻞﹾ ﺑﻴﻨﻚ ﻭ ﺑﻴﻨﻪ ﺛﹶﻮﺑﺎﹰ ﻳﺴﺘﺮ ﻋﻨﻚ ﻋﻮﺭﺗ ﻪ
ﺇِﻣﺎ ﻗﹶﻤِﻴﺺ ﻭ ﺇِﻣﺎ ﻏﹶﻴﺮﻩ ﺛﹸﻢ ﺗﺒﺪﺃﹸ ﺑِﻜﹶﻔﱠﻴﻪِ ﻭ ﺭﺃﹾﺳِﻪِ ﺛﹶﻠﹶﺎﺙﹶ ﻣﺮﺍﺕٍ ﺑِﺎﻟﺴﺪﺭِ ﺛﹸﻢ ﺳﺎﺋِﺮِ ﺟﺴﺪِﻩِ ﻭ ﺍﺑﺪﺃﹾ ﺑِﺸِﻘﱢﻪِ
ﺍﻟﹾﺄﹶﻳ ﻤﻦِ ﻓﹶﺈِﺫﹶﺍ ﺃﹶﺭﺩﺕ ﺃﹶﻥﹾ ﺗﻐﺴِﻞﹶ ﻓﹶﺮﺟﻪ ﻓﹶﺨﺬﹾ ﺧِﺮﻗﹶﺔﹰ ﻧﻈِﻴﻔﹶﺔﹰ ﻓﹶﻠﹸﻔﱠﻬﺎ ﻋﻠﹶﻰ ﻳﺪِﻙ ﺍﻟﹾﻴﺴﺮﻯ ﺛﹸﻢ ﺃﹶﺩﺧِﻞﹾ ﻳﺪ ﻙ
ﻣِﻦ ﺗﺤﺖِ ﺍﻟﺜﱠﻮﺏِ ﺍﻟﱠﺬِﻱ ﻋﻠﹶﻰ ﻓﹶﺮﺝِ ﺍﻟﹾﻤﻴﺖِ ﻓﹶﺎﻏﹾﺴِﻠﹾﻪ ﻣِﻦ ﻏﹶﻴﺮِ ﺃﹶﻥﹾ ﺗﺮﻯ ﻋﻮﺭﺗﻪ ﻓﹶﺈِﺫﹶﺍ ﻓﹶﺮﻏﹾﺖ ﻣِﻦ ﻏﹸﺴﻠِﻪِ
ﺤﺖٍ ﻏﹶﺴﻠﹶﺔﹰ
ﺴﺪﺭِ ﻓﹶﺎﻏﹾﺴِﻠﹾﻪ ﻣﺮﺓﹰ ﺃﹸﺧﺮﻯ ﺑِﻤﺎﺀٍ ﻭ ﻛﹶﺎﻓﹸﻮﺭٍ ﻭ ﺷﻲﺀٍ ﻣِﻦ ﺣﻨﻮﻃِﻪِ ﺛﹸﻢ ﺍﻏﹾﺴِﻠﹾﻪ ﺑِﻤﺎﺀٍ ﺑ ﺑِﺎﻟ
ﺃﹸﺧﺮﻯ ﺣﺘﻰ ﺇِﺫﹶﺍ ﻓﹶﺮﻏﹾﺖ ﻣِﻦ ﺛﹶﻠﹶﺎﺙٍ ﺟﻌﻠﹾﺘﻪ ﻓِﻲ ﺛﹶﻮﺏٍ ﺛﹸﻢ ﺟﻔﱠﻔﹾﺘﻪ.
) -2ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 304/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(230/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻭ ﻣﺤﻤﺪِ ﺑﻦِ ﺧﺎﻟِﺪٍ ﻋﻦِ
ﺍﻟﻨﻀﺮِ ﺑﻦِ ﺳﻮﻳﺪٍ ﻋﻦِ ﺍﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦ ﻏﹸﺴﻞِ ﺍﻟﹾﻤﻴﺖِ ﻓﹶﻘﹶﺎ ﹶﻝ
ﺍﻏﹾﺴِﻠﹾﻪ ﺑِﻤﺎﺀٍ ﻭ ﺳِﺪﺭٍ ﺛﹸﻢ ﺍﻏﹾﺴِﻠﹾﻪ ﻋﻠﹶﻰ ﺃﹶﺛﹶﺮِ ﺫﹶﻟِﻚ ﻏﹶﺴﻠﹶﺔﹰ ﺃﹸﺧﺮﻯ ﺑِﻤﺎﺀٍ ﻭ ﻛﹶﺎﻓﹸﻮﺭٍ ﻭ ﺫﹶﺭِﻳﺮﺓٍ ﺇِ ﹾﻥ ﻛﹶﺎﻧﺖ ﻭ
ﺴﻠﹾﻪ ﺍﻟﺜﱠﺎﻟِﺜﹶﺔﹶ ﺑِﻤﺎﺀٍ ﻗﹶﺮﺍﺡٍ ﻗﹸﻠﹾﺖ ﺛﹶﻠﹶﺎﺙﹶ ﻏﹶﺴﻠﹶﺎﺕٍ ﻟِﺠﺴﺪِﻩِ ﻛﹸﻠﱢ ِﻪ ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﻗﹸﻠﹾﺖ ﻳﻜﹸﻮﻥﹸ ﻋﻠﹶﻴِ ﻪ ﺛﹶﻮﺏ ﺇِﺫﹶﺍ
ﺍﻏﹾ ِ
ﻏﹸﺴﻞﹶ ﻗﹶﺎﻝﹶ ﺇِﻥِ ﺍﺳﺘﻄﹶﻌﺖ ﺃﹶﻥﹾ ﻳﻜﹸﻮﻥﹶ ﻋﻠﹶﻴﻪِ ﻗﹶﻤِﻴﺺ ﻓﹶﻐﺴﻠﹾﻪ ﻣِﻦ ﺗﺤﺘِﻪِ ﻭ ﻗﹶﺎﻝﹶ ﺃﹸﺣِﺐ ﻟِﻤﻦ ﻏﹶﺴﻞﹶ ﺍﻟﹾﻤﻴﺖ
ﺃﹶﻥﹾ ﻳﻠﹸﻒ ﻋﻠﹶﻰ ﻳﺪِﻩِ ﺍﻟﹾﺨِﺮﻗﹶﺔﹶ ﺣِﲔ ﻳﻐﺴﻠﹸﻪ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(140
) -3ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 305/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺭِﺋﹶﺎﺏٍ ﻋﻦِ
ﺍﻟﹾﺤﹶﻠﺒِﻲ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻐﺴﻞﹸ ﺍﻟﹾﻤﻴﺖ ﺛﹶﻠﹶﺎﺙﹶ ﻏﹶﺴﻠﹶﺎﺕٍ ﻣﺮﺓﹰ ﺑِﺎﻟﺴﺪﺭِ ﻭ ﻣﺮﺓﹰ ﺑِﺎﻟﹾﻤﺎ ِﺀ
ﻳﻄﹾﺮﺡ ﻓِﻴﻪِ ﺍﻟﹾﻜﹶﺎﻓﹸﻮﺭ ﻭ ﻣﺮﺓﹰ ﺃﹸﺧﺮﻯ ﺑِﺎﻟﹾﻤﺎﺀِ ﺍﻟﹾﻘﹶﺮﺍﺡِ ﺛﹸﻢ ﻳﻜﹶﻔﱠﻦ ﻭ ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﺃﹶﺑِﻲ ﻛﹶﺘﺐ ﻓِﻲ ﻭﺻِﻴﺘِﻪِ ﺃﹶﻥﹾ
ﺐ ﻫﺬﹶﺍ ﻗﹶﺎ ﹶﻝ ﺃﹸﻛﹶﻔﱢﻨﻪ ﻓِﻲ ﺛﹶﻠﹶﺎﺛﹶﺔِ ﺃﹶﺛﹾﻮﺍﺏٍ ﺃﹶﺣﺪﻫﺎ ﺭِﺩﺍﺀٌ ﻟﹶﻪ ﺣِﺒﺮﺓﹲ ﻭ ﺛﹶﻮﺏ ﺁﺧﺮ ﻭ ﻗﹶﻤِﻴﺺ ﻗﹸﻠﹾﺖ ﻭ ﻟِﻢ ﻛﹶﺘ
ﻣﺨﺎﻓﹶﺔﹶ ﻗﹶﻮﻝِ ﺍﻟﻨﺎﺱِ ﻭ ﻋﺼﺒﻨﺎﻩ ﺑﻌﺪ ﺫﹶﻟِﻚ ﺑِﻌِﻤﺎﻣﺔٍ ﻭ ﺷﻘﹶﻘﹾﻨﺎ ﻟﹶﻪ ﺍﻟﹾﺄﹶﺭﺽ ﻣِﻦ ﺃﹶﺟﻞِ ﺃﹶﻧﻪ ﻛﹶﺎﻥﹶ ﺑﺎﺩِﻧﺎﹰ ﻭ
ﺃﹶﻣﺮﻧِﻲ ﺃﹶﻥﹾ ﺃﹶﺭﻓﹶﻊ ﺍﻟﹾﻘﹶﺒﺮ ﻣِﻦ ﺍﻟﹾﺄﹶﺭﺽِ ﺃﹶﺭﺑﻊ ﺃﹶﺻﺎﺑِﻊ ﻣﻔﹶﺮﺟﺎﺕٍ ﻭ ﺫﹶﻛﹶﺮ ﺃﹶﻥﱠ ﺭﺵ ﺍﻟﹾﻘﹶﺒﺮِ ﺑِﺎﻟﹾﻤﺎﺀِ ﺣﺴﻦ.
) -4ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 305/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻨﻪ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺍﻟﹾﻜﹶﺎﻫِﻠِﻲ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋ ﻦ
ﻏﹸﺴﻞِ ﺍﻟﹾﻤﻴﺖِ ﻓﹶﻘﹶﺎﻝﹶ ﺍﺳﺘﻘﹾﺒِﻞﹾ ﺑِﺒﺎﻃِﻦِ ﻗﹶﺪﻣﻴﻪِ ﺍﻟﹾﻘِﺒﻠﹶﺔﹶ ﺣﺘﻰ ﻳﻜﹸﻮﻥﹶ ﻭﺟﻬﻪ ﻣﺴﺘﻘﹾﺒِﻞﹶ ﺍﻟﹾﻘِﺒﻠﹶﺔِ ﺛﹸﻢ ﺗﻠﹶﻴﻦ
ﻣﻔﹶﺎﺻِﻠﹶﻪ ﻓﹶﺈِﻥِ ﺍﻣﺘﻨﻌﺖ ﻋﻠﹶﻴﻚ ﻓﹶﺪﻋﻬﺎ ﺛﹸﻢ ﺍﺑﺪﺃﹾ ﺑِﻔﹶﺮﺟِﻪِ ﺑِﻤﺎﺀِ ﺍﻟﺴﺪﺭِ ﻭ ﺍﻟﹾﺤﺮﺽِ ﻓﹶﺎﻏﹾﺴِﻠﹾﻪ ﺛﹶﻠﹶﺎﺙﹶ ﻏﹶﺴﻠﹶﺎﺕٍ
ﻭ ﺃﹶﻛﹾﺜِﺮ ﻣِﻦ ﺍﻟﹾﻤﺎﺀِ ﻭ ﺍﻣﺴﺢ ﺑﻄﹾﻨﻪ ﻣﺴﺤﺎﹰ ﺭﻓِﻴﻘﺎﹰ ﺛﹸﻢ ﺗﺤﻮﻝﹾ ﺇِﻟﹶﻰ ﺭﺃﹾﺳِﻪِ ﻭ ﺍﺑﺪﺃﹾ ﺑِﺸِﻘﱢﻪِ ﺍﻟﹾﺄﹶﻳﻤﻦِ ﻣِﻦ ﻟِﺤﻴﺘِﻪِ
ﻭ ﺭﺃﹾﺳِﻪِ ﺛﹸﻢ ﺛﹶﻦ ﺑِﺸِﻘﱢﻪِ ﺍﻟﹾﺄﹶﻳﺴﺮِ ﻣِﻦ ﺭﺃﹾﺳِﻪِ ﻭ ﻟِﺤﻴﺘِﻪِ ﻭ ﻭﺟﻬِﻪِ ﻭ ﺍﻏﹾﺴِﻠﹾﻪ ﺑِﺮِﻓﹾﻖٍ ﻭ ﺇِﻳﺎﻙ ﻭ ﺍﻟﹾﻌﻨﻒ ﻭ
ﺍﻏﹾﺴِﻠﹾﻪ ﻏﹶﺴﻠﹰﺎ ﻧﺎﻋِﻤﺎﹰ ﺛﹸﻢ ﺃﹶﺿﺠِﻌﻪ ﻋﻠﹶﻰ ﺷِﻘﱢﻪِ ﺍﻟﹾﺄﹶﻳﺴﺮِ ﻟِﻴﺒﺪﻭ ﻟﹶﻚ ﺍﻟﹾﺄﹶﻳﻤﻦ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(141
ﺛﹸﻢ ﺍﻏﹾﺴِﻠﹾﻪ ﻣِﻦ ﻗﹶﺮﻧِﻪِ ﺇِﻟﹶﻰ ﻗﹶﺪﻣﻴﻪِ ﻭ ﺍﻣﺴﺢ ﻳﺪﻙ ﻋﻠﹶﻰ ﻇﹶﻬﺮِﻩِ ﻭ ﺑﻄﹾﻨِﻪِ ﺛﹶﻠﹶﺎﺙﹶ ﻏﹶﺴﻠﹶﺎﺕٍ ﺛﹸﻢ ﺭﺩﻩ ﺇِﻟﹶﻰ ﺟﻨﺒِ ِﻪ
ﺍﻟﹾﺄﹶﻳ ﻤﻦِ ﺣﺘﻰ ﻳﺒﺪﻭ ﻟﹶﻚ ﺍﻟﹾﺄﹶﻳﺴﺮ ﻓﹶﺎﻏﹾﺴِﻠﹾﻪ ﻣﺎ ﺑﻴﻦ ﻗﹶﺮﻧِﻪِ ﺇِﻟﹶﻰ ﻗﹶﺪﻣﻴﻪِ ﻭ ﺍﻣﺴﺢ ﻳﺪﻙ ﻋﻠﹶﻰ ﻇﹶﻬﺮِﻩِ ﻭ ﺑﻄﹾﻨِﻪِ
ﺛﹶﻠﹶﺎﺙﹶ ﻏﹶﺴﻠﹶﺎﺕٍ ﺛﹸﻢ ﺭﺩﻩ ﺇِﻟﹶﻰ ﻗﹶﻔﹶﺎﻩ ﻓﹶﺎﺑﺪﺃﹾ ﺑِﻔﹶﺮﺟِﻪِ ﺑِﻤﺎﺀِ ﺍﻟﹾﻜﹶﺎﻓﹸﻮ ِﺭ ﻓﹶﺎﺻﻨﻊ ﻛﹶﻤﺎ ﺻﻨﻌﺖ ﺃﹶﻭﻝﹶ ﻣﺮﺓٍ ﺍﻏﹾﺴِﻠﹾ ﻪ
ﺛﹶﻠﹶﺎﺙﹶ ﻏﹶﺴﻠﹶﺎﺕٍ ﺑِﻤﺎﺀِ ﺍﻟﹾﻜﹶﺎﻓﹸﻮﺭِ ﻭ ﺍﻟﹾﺤﺮﺽِ ﻭ ﺍﻣﺴﺢ ﻳﺪﻙ ﻋﻠﹶﻰ ﺑﻄﹾﻨِﻪِ ﻣﺴﺤﺎﹰ ﺭﻓِﻴﻘﺎﹰ ﺛﹸﻢ ﺗﺤﻮﻝﹾ ﺇِﻟﹶﻰ
ﺭﺃﹾﺳِﻪِ ﻓﹶﺎﺻﻨﻊ ﻛﹶﻤﺎ ﺻﻨﻌﺖ ﺃﹶﻭﻟﹰﺎ ﺑِﻠِﺤﻴﺘِﻪِ ﻣِﻦ ﺟﺎﻧِﺒﻴﻪِ ﻛِﻠﹶﻴﻬِﻤﺎ ﻭ ﺭﺃﹾﺳِﻪِ ﻭ ﻭﺟﻬِﻪِ ﺑِﻤﺎﺀِ ﺍﻟﹾﻜﹶﺎﻓﹸﻮﺭِ ﺛﹶﻠﹶﺎ ﹶ
ﺙ
ﻏﹶﺴﻠﹶﺎﺕٍ ﺛﹸﻢ ﺭﺩﻩ ﺇِﻟﹶﻰ ﺍﻟﹾﺠﺎﻧِﺐِ ﺍﻟﹾﺄﹶﻳﺴﺮِ ﺣﺘﻰ ﻳﺒﺪﻭ ﻟﹶﻚ ﺍﻟﹾﺄﹶﻳ ﻤﻦ ﻓﹶﺎﻏﹾﺴِﻠﹾﻪ ﻣِﻦ ﻗﹶﺮﻧِﻪِ ﺇِﻟﹶﻰ ﻗﹶﺪﻣﻴﻪِ ﺛﹶﻠﹶﺎﺙﹶ
ﻏﹶﺴﻠﹶﺎﺕٍ ﺛﹸﻢ ﺭﺩﻩ ﺇِﻟﹶﻰ ﺍﻟﹾﺠﺎﻧِﺐِ ﺍﻟﹾﺄﹶﻳﻤﻦِ ﺣﺘﻰ ﻳﺒﺪﻭ ﻟﹶﻚ ﺍﻟﹾﺄﹶﻳﺴﺮ ﻓﹶﺎﻏﹾﺴِﻠﹾﻪ ﻣِﻦ ﻗﹶﺮﻧِﻪِ ﺇِﻟﹶﻰ ﻗﹶﺪﻣﻴﻪِ ﺛﹶﻠﹶﺎ ﹶ
ﺙ
ﻏﹶﺴﻠﹶﺎﺕٍ ﻭ ﺃﹶﺩﺧِﻞﹾ ﻳﺪﻙ ﺗﺤﺖ ﻣﻨﻜِﺒﻴﻪِ ﻭ ﺫِﺭﺍﻋﻴﻪِ ﻭ ﻳﻜﹸﻮﻥﹸ ﺍﻟﺬﱢﺭﺍﻉ ﻭ ﺍﻟﹾﻜﹶﻒ ﻣﻊ ﺟﻨﺒِﻪِ ﻃﹶﺎﻫِﺮﺓﹰ ﻛﹸﻠﱠﻤﺎ
ﻏﹶﺴﻠﹾﺖ ﺷﻴﺌﺎﹰ ﻣِﻨﻪ ﺃﹶﺩﺧﻠﹾﺖ ﻳﺪﻙ ﺗﺤﺖ ﻣﻨﻜِﺒﻴﻪِ ﻭ ﻓِﻲ ﺑﺎﻃِﻦِ ﺫِﺭﺍﻋﻴﻪِ ﺛﹸﻢ ﺭﺩﻩ ﺇِﻟﹶﻰ ﻇﹶﻬﺮِﻩِ ﺛﹸﻢ ﺍﻏﹾﺴِﻠﹾ ﻪ
ﺑِﻤﺎﺀٍ ﻗﹶﺮﺍﺡٍ ﻛﹶﻤﺎ ﺻﻨﻌﺖ ﺃﹶﻭﻟﹰﺎ ﺗﺒﺪﺃﹸ ﺑِﺎﻟﹾﻔﹶﺮﺝِ ﺛﹸﻢ ﺗﺤﻮﻝﹾ ﺇِﻟﹶﻰ ﺍﻟﺮﺃﹾﺱِ ﻭ ﺍﻟﻠﱢﺤﻴﺔِ ﻭ ﺍﻟﹾﻮﺟﻪِ ﺣﺘﻰ ﺗﺼﻨﻊ
ﻛﹶﻤﺎ ﺻﻨﻌﺖ ﺃﹶﻭﻟﹰﺎ ﺑِﻤﺎﺀٍ ﻗﹶﺮﺍﺡٍ ﺛﹸﻢ ﺃﹶﺯﺭﻩ ﺑِﺎﻟﹾﺨِﺮﻗﹶﺔِ ﻭ ﻳﻜﹸﻮﻥﹸ ﺗﺤﺘﻬﺎ ﺍﻟﹾﻘﹸﻄﹾﻦ ﺗﺬﹾﻓِﺮﻩ ﺑِﻪِ ﺇِﺫﹾﻓﹶﺎﺭﺍﹰ ﻗﹸﻄﹾﻨﺎﹰ ﻛﹶﺜِﲑﹰﺍ
ﺛﹸﻢ ﺗﺸﺪ ﻓﹶﺨِﺬﹶﻳﻪِ ﻋﻠﹶﻰ ﺍﻟﹾﻘﹸﻄﹾﻦِ ﺑِﺎﻟﹾﺨِﺮﻗﹶﺔِ ﺷﺪﺍﹰ ﺷﺪِﻳﺪﺍﹰ ﺣﺘﻰ ﻟﹶﺎ ﺗﺨﺎﻑ ﺃﹶﻥﹾ ﻳﻈﹾﻬﺮ ﺷﻲﺀٌ ﻭ ﺇِﻳﺎﻙ ﺃﹶﻥﹾ
ﺗﻘﹾﻌِ ﺪﻩ ﺃﹶﻭ ﺗﻐﻤِﺰ ﺑﻄﹾﻨﻪ ﻭ ﺇِﻳﺎﻙ ﺃﹶﻥﹾ ﺗﺤﺸﻮ ﻓِﻲ ﻣﺴﺎﻣِﻌِﻪِ ﺷﻴﺌﺎﹰ ﻓﹶﺈِﻥﹾ ﺧِﻔﹾﺖ ﺃﹶﻥﹾ ﻳﻈﹾﻬﺮ ﻣِﻦ ﺍﻟﹾﻤﻨﺨِﺮﻳﻦِ
ﺷﻲﺀٌ ﻓﹶﻠﹶﺎ ﻋﻠﹶﻴﻚ ﺃﹶﻥﹾ ﺗﺼﻴﺮ ﺛﹶﻢ ﻗﹸﻄﹾﻨﺎﹰ ﻭ ﺇِﻥﹾ ﻟﹶﻢ ﺗﺨﻒ ﻓﹶﻠﹶﺎ ﺗﺠﻌﻞﹾ ﻓِﻴﻪِ ﺷﻴﺌﺎﹰ ﻭ ﻟﹶﺎ ﺗﺨﻠﱢﻞﹾ ﺃﹶﻇﹶﺎﻓِﲑﻩ ﻭ
ﻛﹶﺬﹶﻟِﻚ ﻏﹸﺴﻞﹸ ﺍﻟﹾﻤﺮﺃﹶﺓِ .
) -5ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 307/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺭِﺟﺎﻟِﻪِ ﻋﻦ ﻳﻮﻧﺲ ﻋﻨﻬﻢ ) ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺃﹶﺭﺩﺕ ﻏﹸﺴ ﹶﻞ
ﺍﻟﹾﻤﻴﺖِ ﻓﹶﻀﻌﻪ ﻋﻠﹶﻰ ﺍﻟﹾﻤﻐﺘﺴﻞِ ﻣﺴﺘﻘﹾﺒِﻞﹶ ﺍﻟﹾﻘِﺒﻠﹶﺔِ ﻓﹶﺈِﻥﹾ ﻛﹶﺎﻥﹶ ﻋﻠﹶﻴِ ﻪ ﻗﹶﻤِﻴﺺ ﻓﹶﺄﹶﺧﺮِﺝ ﻳﺪﻩ ﻣِﻦ ﺍﻟﹾﻘﹶﻤِﻴﺺِ ﻭ
ﺍﺟﻤﻊ ﻗﹶﻤِﻴﺼﻪ ﻋﻠﹶﻰ ﻋﻮﺭﺗِﻪِ ﻭ ﺍﺭﻓﹶﻌﻪ ﻣِﻦ ﺭِﺟﻠﹶﻴﻪِ ﺇِﻟﹶﻰ ﻓﹶﻮﻕِ ﺍﻟﺮﻛﹾﺒﺔِ ﻭ ﺇِﻥﹾ ﻟﹶﻢ ﻳﻜﹸﻦ ﻋﻠﹶﻴﻪِ ﻗﹶﻤِﻴﺺ ﻓﹶﺄﹶﻟﹾ ِﻖ
ﺖ ﻭ ﺻﺐ ﻋﻠﹶﻴﻪِ ﺍﻟﹾﻤﺎﺀَ ﻭ ﺍﺿﺮِﺑﻪ ﺑِﻴﺪِﻙ ﻋﻠﹶﻰ ﻋﻮﺭﺗِﻪِ ﺧِﺮﻗﹶﺔﹰ ﻭ ﺍﻋﻤِﺪ ﺇِﻟﹶﻰ ﺍﻟﺴﺪﺭِ ﻓﹶﺼﻴﺮﻩ ﻓِﻲ ﻃﹶﺴٍ
ﺣﺘﻰ ﺗﺮﺗﻔِﻊ ﺭﻏﹾﻮﺗﻪ ﻭ ﺍﻋﺰِﻝِ ﺍﻟﺮﻏﹾﻮﺓﹶ ﻓِﻲ ﺷﻲﺀٍ ﻭ ﺻﺐ ﺍﻟﹾﺂﺧ ﺮ ﻓِﻲ ﺍﻟﹾﺈِﺟﺎﻧﺔِ ﺍﻟﱠﺘِﻲ ﻓِﻴﻬﺎ ﺍﻟﹾﻤﺎﺀُ ﺛﹸﻢ ﺍﻏﹾﺴِﻞﹾ
ﻳﺪﻳِ ﻪ ﺛﹶﻠﹶﺎﺙﹶ ﻣﺮﺍﺕٍ ﻛﹶﻤﺎ ﻳﻐﺘﺴِﻞﹸ ﺍﻟﹾﺈِﻧﺴﺎﻥﹸ ﻣِﻦ ﺍﻟﹾﺠﻨﺎﺑﺔِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(142
ﺇِﻟﹶﻰ ﻧِﺼﻒِ ﺍﻟﺬﱢﺭﺍﻉِ ﺛﹸﻢ ﺍﻏﹾﺴِﻞﹾ ﻓﹶﺮﺟﻪ ﻭ ﻧﻘﱢﻪِ ﺛﹸﻢ ﺍﻏﹾﺴِﻞﹾ ﺭﺃﹾﺳﻪ ﺑِﺎﻟﺮﻏﹾﻮﺓِ ﻭ ﺑﺎﻟِﻎﹾ ﻓِﻲ ﺫﹶﻟِﻚ ﻭ ﺍﺟﺘﻬِﺪ ﺃﹶ ﹾﻥ
ﻟﹶﺎ ﻳﺪﺧﻞﹶ ﺍﻟﹾﻤﺎﺀُ ﻣﻨﺨِﺮﻳﻪِ ﻭ ﻣﺴﺎﻣِﻌﻪ ﺛﹸﻢ ﺃﹶﺿﺠِﻌﻪ ﻋﻠﹶﻰ ﺟﺎﻧِﺒِﻪِ ﺍﻟﹾﺄﹶﻳﺴﺮِ ﻭ ﺻﺐ ﺍﻟﹾﻤﺎﺀَ ﻣِﻦ ﻧِﺼﻒِ ﺭﺃﹾﺳِﻪِ
ﺇِﻟﹶﻰ ﻗﹶﺪﻣﻴﻪِ ﺛﹶﻠﹶﺎﺙﹶ ﻣﺮﺍﺕٍ ﻭ ﺍﺩﻟﹸﻚ ﺑﺪﻧﻪ ﺩﻟﹾﻜﺎﹰ ﺭﻓِﻴﻘﺎﹰ ﻭ ﻛﹶﺬﹶﻟِﻚ ﻇﹶﻬﺮﻩ ﻭ ﺑﻄﹾﻨﻪ ﺛﹸﻢ ﺃﹶﺿﺠِﻌﻪ ﻋﻠﹶﻰ ﺟﺎﻧِﺒِ ِﻪ
ﺍﻟﹾﺄﹶﻳﻤﻦِ ﻭ ﺍﻓﹾﻌﻞﹾ ﺑِﻪِ ﻣِﺜﹾﻞﹶ ﺫﹶﻟِﻚ ﺛﹸﻢ ﺻﺐ ﺫﹶﻟِﻚ ﺍﻟﹾﻤﺎﺀَ ﻣِﻦ ﺍﻟﹾﺈِﺟﺎﻧﺔِ ﻭ ﺍﻏﹾﺴِﻞِ ﺍﻟﹾﺈِﺟﺎﻧﺔﹶ ﺑِﻤﺎﺀٍ ﻗﹶﺮﺍﺡٍ ﻭ
ﺍﻏﹾﺴِﻞﹾ ﻳﺪﻳﻚ ﺇِﻟﹶﻰ ﺍﻟﹾﻤِﺮﻓﹶﻘﹶﻴﻦِ ﺛﹸﻢ ﺻﺐ ﺍﻟﹾﻤﺎﺀَ ﻓِﻲ ﺍﻟﹾﺂﻧِﻴﺔِ ﻭ ﺃﹶﻟﹾﻖِ ﻓِﻴﻪِ ﺣﺒﺎﺕِ ﻛﹶﺎﻓﹸﻮﺭٍ ﻭ ﺍﻓﹾﻌﻞﹾ ﺑِﻪِ ﻛﹶﻤﺎ
ﻓﹶﻌﻠﹾﺖ ﻓِﻲ ﺍﻟﹾﻤﺮﺓِ ﺍﻟﹾﺄﹸﻭﻟﹶﻰ ﺍﺑﺪﺃﹾ ﺑِﻴﺪﻳﻪِ ﺛﹸﻢ ﺑِﻔﹶﺮﺟِﻪِ ﻭ ﺍﻣﺴﺢ ﺑﻄﹾﻨﻪ ﻣﺴﺤﺎﹰ ﺭﻓِﻴﻘﺎﹰ ﻓﹶﺈِﻥﹾ ﺧﺮﺝ ﺷﻲﺀٌ ﻓﹶﺄﹶﻧﻘِﻪِ
ﺛﹸﻢ ﺍﻏﹾﺴِﻞﹾ ﺭﺃﹾﺳﻪ ﺛﹸﻢ ﺃﹶﺿﺠِﻌﻪ ﻋﻠﹶﻰ ﺟﻨﺒِﻪِ ﺍﻟﹾﺄﹶﻳﺴﺮِ ﻭ ﺍﻏﹾﺴِﻞﹾ ﺟﻨﺒﻪ ﺍﻟﹾﺄﹶﻳﻤﻦ ﻭ ﻇﹶﻬﺮﻩ ﻭ ﺑﻄﹾﻨﻪ ﺛﹸﻢ ﺃﹶﺿﺠِﻌ ﻪ
ﻋﻠﹶﻰ ﺟﻨﺒِﻪِ ﺍﻟﹾﺄﹶﻳﻤﻦِ ﻭ ﺍﻏﹾﺴِﻞﹾ ﺟﻨﺒﻪ ﺍﻟﹾﺄﹶﻳﺴﺮ ﻛﹶﻤﺎ ﻓﹶﻌﻠﹾﺖ ﺃﹶﻭﻝﹶ ﻣﺮﺓٍ ﺛﹸﻢ ﺍﻏﹾﺴِﻞﹾ ﻳﺪﻳﻚ ﺇِﻟﹶﻰ ﺍﻟﹾﻤِﺮﻓﹶﻘﹶﻴﻦِ ﻭ
ﺍﻟﹾﺂﻧِﻴﺔﹶ ﻭ ﺻﺐ ﻓِﻴﻬﺎ ﺍﻟﹾﻤﺎﺀَ ﺍﻟﹾﻘﹶﺮﺍﺡ ﻭ ﺍﻏﹾﺴِﻠﹾﻪ ﺑِﻤﺎﺀٍ ﻗﹶﺮﺍﺡٍ ﻛﹶﻤﺎ ﻏﹶﺴﻠﹾﺘﻪ ﻓِﻲ ﺍﻟﹾﻤﺮﺗﻴﻦِ ﺍﻟﹾﺄﹶﻭﻟﹶﺘﻴِ ﻦ ﺛﹸﻢ ﻧﺸﻔﹾ ﻪ
ﺑِﺜﹶﻮﺏٍ ﻃﹶﺎﻫِﺮٍ ﻭ ﺍﻋﻤِﺪ ﺇِﻟﹶﻰ ﻗﹸﻄﹾﻦٍ ﻓﹶﺬﹸﺭ ﻋﻠﹶﻴﻪِ ﺷﻴﺌﺎﹰ ﻣِﻦ ﺣﻨﻮﻁٍ ﻭ ﺿﻌﻪ ﻋﻠﹶﻰ ﻓﹶﺮﺟِﻪِ ﻗﹸﺒﻞٍ ﻭ ﺩﺑﺮٍ ﻭ ﺍﺣﺶ
ﺍﻟﹾﻘﹸﻄﹾﻦ ﻓِﻲ ﺩﺑﺮِﻩِ ﻟِﺌﹶﻠﱠﺎ ﻳﺨﺮﺝ ﻣِﻨﻪ ﺷﻲﺀٌ ﻭ ﺧﺬﹾ ﺧِﺮﻗﹶﺔﹰ ﻃﹶﻮِﻳﻠﹶﺔﹰ ﻋﺮﺿﻬﺎ ﺷِﺒﺮ ﻓﹶﺸﺪﻫﺎ ﻣِﻦ ﺣﻘﹾﻮﻳﻪِ ﻭ ﺿ ﻢ
ﻓﹶﺨِ ﹶﺬﻳﻪِ ﺿﻤﺎﹰ ﺷﺪِﻳﺪﺍﹰ ﻭ ﻟﹸﻔﱠﻬﺎ ﻓِﻲ ﻓﹶﺨِﺬﹶﻳﻪِ ﺛﹸﻢ ﺃﹶﺧﺮِﺝ ﺭﺃﹾﺳﻬﺎ ِﻣﻦ ﺗﺤﺖِ ﺭِﺟﻠﹶﻴﻪِ ﺇِﻟﹶﻰ ﺟﺎﻧِﺐِ ﺍﻟﹾﺄﹶﻳﻤﻦِ ﻭ
ﺃﹶﻏﹾﺮِﺯﻫﺎ ﻓِﻲ ﺍﻟﹾﻤﻮﺿِﻊِ ﺍﻟﱠﺬِﻱ ﻟﹶﻔﹶﻔﹾﺖ ﻓِﻴﻪِ ﺍﻟﹾﺨِﺮﻗﹶﺔﹶ ﻭ ﺗﻜﹸﻮﻥﹸ ﺍﻟﹾﺨِﺮﻗﹶﺔﹸ ﻃﹶﻮِﻳﻠﹶﺔﹰ ﺗﻠﹸﻒ ﻓﹶﺨِﺬﹶﻳﻪِ ِﻣﻦ ﺣﻘﹾﻮﻳﻪِ
ﺇِﻟﹶﻰ ﺭﻛﹾﺒﺘﻴﻪِ ﻟﹶﻔﹼﺎﹰ ﺷﺪِﻳﺪﺍﹰ .
) -6ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 308/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦِ ﺍﻟﹾﻌﻤﺮﻛِﻲ ﺑﻦِ ﻋﻠِﻲ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺟﻌﻔﹶﺮٍ ﻋﻦ ﺃﹶﺧِﻴﻪِ ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴِ ﻦ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﹾﻤﻴﺖِ ﻫﻞﹾ ﻳﻐﺴﻞﹸ ﻓِﻲ ﺍﻟﹾﻔﹶﻀﺎﺀِ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺑﺄﹾﺱ ﻭ ﺇِﻥﹾ ﺳﺘِﺮ ﺑِﺴِﺘﺮٍ ﻓﹶﻬﻮ ﺃﹶﺣﺐ ﺇِﻟﹶﻲ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(143
ﺑﺎﺏ ﺗﺤﻨِﻴﻂِ ﺍﻟﹾﻤﻴﺖِ ﻭ ﺗﻜﹾﻔِﻴﻨِﻪِ
) -1ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 308/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺭِﺟﺎﻟِﻪِ ﻋﻦ ﻳﻮﻧﺲ ﻋﻨ ﻬﻢ ) ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻓِﻲ ﺗﺤﻨِﻴﻂِ ﺍﻟﹾﻤﻴِ
ﺖ
ﻭ ﺗﻜﹾﻔِﻴﻨِﻪِ ﻗﹶﺎﻝﹶ ﺍﺑﺴﻂِ ﺍﻟﹾﺤِﺒﺮﺓﹶ ﺑﺴﻄﺎﹰ ﺛﹸﻢ ﺍﺑﺴﻂﹾ ﻋﻠﹶﻴﻬﺎ ﺍﻟﹾﺈِﺯﺍﺭ ﺛﹸﻢ ﺍﺑﺴﻂِ ﺍﻟﹾﻘﹶﻤِﻴﺺ ﻋﻠﹶﻴﻪِ ﻭ ﺗﺮﺩ ﻣﻘﹶﺪﻡ
ﺍﻟﹾﻘﹶﻤِﻴﺺِ ﻋﻠﹶﻴﻪِ ﺛﹸﻢ ﺍﻋﻤِﺪ ﺇِﻟﹶﻰ ﻛﹶﺎﻓﹸﻮﺭٍ ﻣﺴﺤﻮﻕٍ ﻓﹶﻀﻌﻪ ﻋﻠﹶﻰ ﺟﺒﻬﺘِﻪِ ﻣﻮﺿِﻊِ ﺳﺠﻮﺩِﻩِ ﻭ ﺍﻣﺴ ﺢ
ﺑِﺎﻟﹾﻜﹶﺎﻓﹸﻮﺭِ ﻋﻠﹶﻰ ﺟﻤِﻴﻊِ ﻣﻔﹶﺎﺻِﻠِﻪِ ﻣِﻦ ﻗﹶﺮﻧِﻪِ ﺇِﻟﹶﻰ ﻗﹶﺪﻣﻴﻪِ ﻭ ﻓِﻲ ﺭﺃﹾﺳِﻪِ ﻭ ﻓِﻲ ﻋﻨﻘِﻪِ ﻭ ﻣﻨﻜِﺒﻴﻪِ ﻭ ﻣﺮﺍﻓِﻘِﻪِ ﻭ
ﻓِﻲ ﻛﹸﻞﱢ ﻣﻔﹾﺼِﻞٍ ﻣِﻦ ﻣﻔﹶﺎﺻِﻠِﻪِ ﻣِﻦ ﺍﻟﹾﻴﺪﻳﻦِ ﻭ ﺍﻟﺮﺟﻠﹶﻴﻦِ ﻭ ﻓِﻲ ﻭﺳﻂِ ﺭﺍﺣﺘﻴﻪِ ﺛﹸﻢ ﻳﺤﻤﻞﹸ ﻓﹶﻴﻮﺿﻊ ﻋﻠﹶﻰ
ﻗﹶﻤِﻴﺼِﻪِ ﻭ ﻳﺮﺩ ﻣﻘﹶﺪﻡ ﺍﻟﹾﻘﹶﻤِﻴﺺِ ﻋﻠﹶﻴﻪِ ﻭ ﻳﻜﹸﻮﻥﹸ ﺍﻟﹾﻘﹶﻤِﻴﺺ ﻏﹶﻴﺮ ﻣﻜﹾﻔﹸﻮﻑٍ ﻭ ﻟﹶﺎ ﻣﺰﺭﻭﺭٍ ﻭ ﻳﺠﻌﻞﹸ ﻟﹶﻪ
ﻗِﻄﹾﻌﺘﻴﻦِ ﻣِﻦ ﺟﺮِﻳﺪِ ﺍﻟﻨﺨﻞِ ﺭﻃﹾﺒﺎﹰ ﻗﹶﺪﺭ ﺫِﺭﺍﻉٍ ﻳﺠﻌﻞﹸ ﻟﹶﻪ ﻭﺍﺣِﺪﺓﹲ ﺑﻴﻦ ﺭﻛﹾﺒﺘﻴﻪِ ﻧِﺼﻒ ﻣِﻤﺎ ﻳﻠِﻲ ﺍﻟﺴﺎﻕ ﻭ
ﻧِﺼﻒ ﻣِﻤﺎ ﻳﻠِﻲ ﺍﻟﹾﻔﹶﺨِﺬﹶ ﻭ ﻳﺠﻌﻞﹸ ﺍﻟﹾﺄﹸﺧﺮﻯ ﺗﺤﺖ ﺇِﺑﻄِﻪِ ﺍﻟﹾﺄﹶﻳﻤﻦِ ﻭ ﻟﹶﺎ ﻳﺠﻌﻞﹸ ﻓِﻲ ﻣﻨﺨِﺮﻳﻪِ ﻭ ﻟﹶﺎ ﻓِﻲ
ﺑﺼﺮِﻩِ ﻭ ﻣﺴﺎﻣِﻌِﻪِ ﻭ ﻟﹶﺎ ﻋﻠﹶﻰ ﻭﺟﻬِﻪِ ﻗﹸﻄﹾﻨﺎﹰ ﻭ ﻟﹶﺎ ﻛﹶﺎﻓﹸﻮﺭﺍﹰ ﺛﹸﻢ ﻳﻌﻤﻢ ﻳﺆﺧﺬﹸ ﻭﺳﻂﹸ ﺍﻟﹾﻌِﻤﺎﻣﺔِ ﹶﻓﻴﺜﹾﻨﻰ ﻋﻠﹶﻰ
ﺭﺃﹾﺳِﻪِ ﺑِﺎﻟﺘﺪﻭِﻳﺮِ ﺛﹸﻢ ﻳﻠﹾﻘﹶﻰ ﻓﹶﻀﻞﹸ ﺍﻟﺸﻖ ﺍﻟﹾﺄﹶﻳﻤﻦِ ﻋﻠﹶﻰ ﺍﻟﹾﺄﹶﻳﺴﺮِ ﻭ ﺍﻟﹾﺄﹶﻳﺴﺮِ ﻋﻠﹶﻰ ﺍﻟﹾﺄﹶﻳﻤﻦِ ﺛﹸﻢ ﻳﻤﺪ ﻋﻠﹶﻰ
ﺻﺪﺭِﻩِ .
) -2ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 309/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﻤﺮِﻭ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ ﻣﻔﹶﻀﻞِ ﺑﻦِ ﺻﺎﻟِﺢٍ ﻋﻦ ﺯﻳﺪٍ ﺍﻟﺸﺤﺎ ِﻡ
ﻗﹶﺎﻝﹶ ﺳﺌِﻞﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺑِﻢ ﻛﹸﻔﱢﻦ ﻗﹶﺎﻝﹶ ﻓِﻲ ﺛﹶﻠﹶﺎﺛﹶﺔِ ﺃﹶﺛﹾﻮﺍﺏٍ
ﺛﹶﻮﺑﻴﻦِ ﺻﺤﺎﺭِﻳﻴﻦِ ﻭ ﺑﺮﺩٍ ﺣِﺒﺮﺓٍ .
) -3ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 309/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(231/1
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺜﹾﻤﺎﻥﹶ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺳﻤﺎﻋﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻛﹶﻔﱠﻨﺖ ﺍﻟﹾﻤﻴﺖ ﻓﹶﺬﹸﺭ ﻋﻠﹶﻰ ﻛﹸﻞﱢ ﺛﹶﻮﺏٍ ﺷﻴﺌﺎﹰ ﻣِﻦ ﺫﹶﺭِﻳﺮﺓٍ ﻭ ﻛﹶﺎﻓﹸﻮﺭٍ .
) -4ﳎﻠﺴﻲ ﺣﺴﻦ – 310/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(144
ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺃﹶﺭﺩﺕ ﺃﹶﻥﹾ ﺗﺤﻨﻂﹶ ﺍﻟﹾﻤﻴﺖ ﻓﹶﺎﻋﻤِﺪ ﺇِﻟﹶﻰ ﺍﻟﹾﻜﹶﺎﻓﹸﻮﺭِ ﻓﹶﺎﻣﺴﺢ ﺑِﻪِ ﺁﺛﹶﺎ ﺭ
ﺍﻟﺴﺠﻮﺩِ ﻣِﻨﻪ ﻭ ﻣﻔﹶﺎﺻِﻠﹶﻪ ﻛﹸﻠﱠﻬﺎ ﻭ ﺭﺃﹾﺳﻪ ﻭ ﻟِﺤﻴﺘﻪ ﻭ ﻋﻠﹶﻰ ﺻﺪﺭِﻩِ ﻣِﻦ ﺍﻟﹾﺤﻨﻮﻁِ ﻭ ﻗﹶﺎﻝﹶ ﺣﻨﻮﻁﹸ ﺍﻟﺮﺟﻞِ
ﻭ ﺍﻟﹾﻤﺮﺃﹶﺓِ ﺳﻮﺍﺀٌ ﻭ ﻗﹶﺎﻝﹶ ﻭ ﺃﹶﻛﹾﺮﻩ ﺃﹶﻥﹾ ﻳﺘﺒﻊ ﺑِﻤِﺠﻤﺮﺓٍ .
) -5ﳎﻠﺴﻲ ﺣﺴﻦ – 310/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(231/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻭ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِ ٍﻢ
ﻗﹶﺎﻟﹶﺎ ﻗﹸﻠﹾﻨﺎ ﻟِﺄﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻟﹾﻌِﻤﺎﻣﺔﹸ ﻟِﻠﹾﻤﻴﺖِ ﻣِﻦ ﺍﻟﹾﻜﹶﻔﹶ ِﻦ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺇِﻧﻤﺎ ﺍﻟﹾﻜﹶﻔﹶﻦ ﺍﻟﹾﻤﻔﹾﺮﻭﺽ ﺛﹶﻠﹶﺎﺛﹶﺔﹸ
ﺃﹶﺛﹾﻮﺍﺏٍ ﻭ ﺛﹶﻮﺏ ﺗﺎﻡ ﻟﹶﺎ ﺃﹶﻗﹶﻞﱠ ﻣِﻨﻪ ﻳﻮﺍﺭِﻱ ﺟﺴﺪﻩ ﻛﹸﻠﱠﻪ ﻓﹶﻤﺎ ﺯﺍﺩ ﻓﹶﻬﻮ ﺳﻨﺔﹲ ﺇِﻟﹶﻰ ﺃﹶﻥﹾ ﻳﺒﻠﹸﻎﹶ ﺧﻤﺴﺔﹶ ﺃﹶﺛﹾﻮﺍﺏٍ
ﻓﹶﻤﺎ ﺯﺍﺩ ﻓﹶﻬﻮ ﻣﺒﺘﺪﻉ ﻭ ﺍﻟﹾﻌِﻤﺎﻣﺔﹸ ﺳﻨﺔﹲ ﻭ ﻗﹶﺎﻝﹶ ﺃﹶﻣﺮ ﺍﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺑِﺎﻟﹾﻌِﻤﺎﻣﺔِ ﻭ ﻋﻤﻢ ﺍﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ
ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻭ ﺑﻌﺚﹶ ﺇِﻟﹶﻴﻨﺎ ﺍﻟﺸﻴﺦ ﺍﻟﺼﺎﺩِﻕ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﻧﺤﻦ ﺑِﺎﻟﹾﻤﺪِﻳﻨﺔِ ﻟﹶﻤﺎ ﻣﺎﺕ ﺃﹶﺑﻮ ﻋﺒﻴﺪﺓﹶ ﺍﻟﹾﺤﺬﱠﺍﺀُ
ﺑِﺪِﻳﻨﺎﺭٍ ﻭ ﺃﹶﻣﺮﻧﺎ ﺃﹶﻥﹾ ﻧﺸﺘﺮِﻱ ﻟﹶﻪ ﺣﻨﻮﻃﺎﹰ ﻭ ﻋِﻤﺎﻣﺔﹰ ﻓﹶﻔﹶﻌﻠﹾﻨﺎ .
) -6ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 311/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ ﻧﺼﺮٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑِ ﻦ
ﺳِﻨﺎﻥٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺍﻟﹾﻤﻴﺖ ﻳﻜﹶﻔﱠﻦ ﻓِﻲ ﺛﹶﻠﹶﺎﺛﹶﺔٍ ﺳِﻮﻯ ﺍﻟﹾﻌِﻤﺎﻣﺔِ ﻭ ﺍﻟﹾﺨِﺮﻗﹶﺔِ ﻳﺸﺪ ﺑِﻬﺎ
ﻭﺭِﻛﹶﻴﻪِ ﻟِﻜﹶﻴﻠﹶﺎ ﻳﺒﺪﻭ ﻣِﻨﻪ ﺷﻲﺀٌ ﻭ ﺍﻟﹾﺨِﺮﻗﹶﺔﹸ ﻭ ﺍﻟﹾﻌِﻤﺎﻣﺔﹸ ﻟﹶﺎ ﺑﺪ ﻣِﻨﻬﻤﺎ ﻭ ﻟﹶﻴﺴﺘﺎ ﻣِﻦ ﺍﻟﹾﻜﹶﻔﹶﻦِ .
) -7ﳎﻠﺴﻲ ﺣﺴﻦ – 311/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻛﹶﺘﺐ ﺃﹶﺑِﻲ ﻓِﻲ ﻭﺻِﻴﺘِﻪِ ﺃﹶﻥﹾ ﺃﹸﻛﹶﻔﱢﻨﻪ ﻓِﻲ ﺛﹶﻠﹶﺎﺛﹶﺔِ ﺃﹶﺛﹾﻮﺍﺏٍ ﺃﹶﺣﺪﻫﺎ ﺭِﺩﺍﺀٌ ﻟﹶﻪ ﺣِﺒﺮﺓﹲ ﻛﹶﺎﻥﹶ ﻳﺼﻠﱢﻲ ﻓِﻴ ِﻪ
ﻳﻮﻡ ﺍﻟﹾﺠﻤﻌﺔِ ﻭ ﺛﹶﻮﺏ ﺁﺧﺮ ﻭ ﻗﹶﻤِﻴﺺ ﻓﹶﻘﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻟِﻢ ﺗﻜﹾﺘﺐ ﻫﺬﹶﺍ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﺧﺎﻑ ﺃﹶﻥﹾ ﻳﻐﻠِﺒﻚ ﺍﻟﻨﺎﺱ ﻭ
ﺇِﻥﹾ ﻗﹶﺎﻟﹸﻮﺍ ﻛﹶﻔﱢﻨﻪ ﻓِﻲ ﺃﹶﺭﺑﻌﺔٍ ﺃﹶﻭ ﺧﻤﺴﺔٍ ﻓﹶﻠﹶﺎ ﺗﻔﹾﻌﻞﹾ ﻭ ﻋﻤﻤﻨِﻲ ﺑِﻌِﻤﺎﻣﺔٍ ﻭ ﻟﹶﻴﺲ ﺗﻌﺪ ﺍﻟﹾﻌِﻤﺎﻣﺔﹸ ﻣِﻦ ﺍﻟﹾﻜﹶﻔﹶﻦِ
ﺇِﻧﻤﺎ ﻳﻌﺪ ﻣﺎ ﻳﻠﹶﻒ ﺑِﻪِ ﺍﻟﹾﺠﺴﺪ.
) -8ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﻛﺎﳊﺴﻦ – 312/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(231/1
ﻋﻠِﻲ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺃﹶﺑِﻲ ﺃﹶﻳﻮﺏ ﺍﻟﹾﺨﺰﺍﺯِ ﻋﻦ ﻋﺜﹾﻤﺎﻥﹶ ﺍﻟﻨﻮﺍﺀِ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﻧﻲ ﺃﹶﻏﹾﺴِﻞﹸ ﺍﻟﹾﻤﻮﺗﻰ ﻗﹶﺎﻝﹶ ﻭ ﺗﺤﺴِﻦ ﻗﹸﻠﹾﺖ ﺇِﻧﻲ ﺃﹶﻏﹾﺴِﻞﹸ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻏﹶﺴﻠﹾﺖ ﻓﹶﺎﺭﻓﹸﻖ ﺑِ ِﻪ
ﻭ ﻟﹶﺎ ﺗﻐﻤِﺰﻩ ﻭ ﻟﹶﺎ ﺗﻤﺲ ﻣﺴﺎﻣِﻌﻪ ﺑِﻜﹶﺎﻓﹸﻮﺭٍ ﻭ ﺇِﺫﹶﺍ ﻋﻤﻤﺘﻪ ﻓﹶﻠﹶﺎ ﺗ ﻌﻤﻤﻪ ﻋِﻤﺔﹶ ﺍﻟﹾﺄﹶﻋﺮﺍﺑِﻲ ﻗﹸﻠﹾﺖ ﻛﹶﻴﻒ ﺃﹶﺻﻨﻊ
ﻗﹶﺎﻝﹶ ﺧِ ﺬ ﺍﻟﹾﻌِﻤﺎﻣﺔﹶ ﻣِﻦ ﻭﺳﻄِﻬﺎ ﻭ ﺍﻧﺸﺮﻫﺎ ﻋﻠﹶﻰ ﺭﺃﹾﺳِﻪِ ﺛﹸﻢ ﺭﺩﻫﺎ ﺇِﻟﹶﻰ ﺧﻠﹾﻔِﻪِ ﻭ ﺍﻃﹾﺮﺡ ﻃﹶﺮﻓﹶﻴﻬﺎ ﻋﻠﹶﻰ
ﺻﺪﺭِﻩِ .
) -9ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 312/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(232/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦِ ﺍﻟﻨﻀﺮِ ﺑﻦِ ﺳﻮﻳﺪٍ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(145
ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻛﹶﻴﻒ ﺃﹶﺻﻨﻊ ﺑِﺎﻟﹾﻜﹶﻔﹶﻦِ ﻗﹶﺎﻝﹶ ﺗﺄﹾﺧﺬﹸ ﺧِﺮﻗﹶ ﹰﺔ
ﻓﹶﺘﺸﺪ ﺑِﻬﺎ ﻋﻠﹶﻰ ﻣﻘﹾﻌﺪﺗِﻪِ ﻭ ﺭِﺟﻠﹶﻴﻪِ ﻗﹸﻠﹾﺖ ﻓﹶﺎﻟﹾﺈِﺯﺍﺭ ﻗﹶﺎﻝﹶ ﺇِﻧﻬﺎ ﻟﹶﺎ ﺗﻌﺪ ﺷﻴﺌﺎﹰ ﺇِﻧﻤﺎ ﺗﺼﻨﻊ ﻟِﻴﻀﻢ ﻣﺎ ﻫﻨﺎﻙ
ﻟِﺌﹶﻠﱠﺎ ﻳﺨﺮﺝ ﻣِﻨﻪ ﺷﻲﺀٌ ﻭ ﻣﺎ ﻳﺼﻨﻊ ﻣِﻦ ﺍﻟﹾﻘﹸﻄﹾﻦِ ﺃﹶﻓﹾﻀﻞﹸ ﻣِﻨﻬﺎ ﺛﹸﻢ ﻳﺨﺮﻕ ﺍﻟﹾﻘﹶﻤِﻴﺺ ﺇِﺫﹶﺍ ﻏﹸﺴﻞﹶ ﻭ ﻳﻨﺰ
ﻉ
ﻣِﻦ ﺭِﺟﻠﹶﻴﻪِ ﻗﹶﺎﻝﹶ ﺛﹸﻢ ﺍﻟﹾﻜﹶﻔﹶﻦ ﻗﹶﻤِﻴﺺ ﻏﹶﻴﺮ ﻣﺰﺭﻭﺭٍ ﻭ ﻟﹶﺎ ﻣﻜﹾﻔﹸﻮﻑٍ ﻭ ﻋِﻤﺎﻣﺔﹲ ﻳﻌﺼﺐ ﺑِﻬﺎ ﺭﹾﺃﺳﻪ ﻭ ﻳﺮﺩ
ﻓﹶﻀﻠﹸﻬﺎ ﻋﻠﹶﻰ ﺭِﺟﻠﹶﻴﻪِ .
) -10ﳎﻠﺴﻲ ﺣﺴﻦ – 314/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺍﻟﹾﻌِﻤﺎﻣﺔِ ﻟِﻠﹾﻤﻴﺖِ ﻓﹶﻘﹶﺎﻝﹶ ﺣﻨﻜﹾﻪ.
) -11ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 314/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﻣﻌﺎﻭِﻳﺔﹶ ﺑﻦِ ﻭﻫﺐٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒِ ﺪ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻳﻜﹶﻔﱠﻦ ﺍﻟﹾﻤﻴﺖ ﻓِﻲ ﺧﻤﺴﺔِ ﺃﹶﺛﹾﻮﺍﺏٍ ﻗﹶﻤِﻴﺺٍ ﻟﹶﺎ ﻳﺰﺭ ﻋﻠﹶﻴﻪِ ﻭ ﺇِﺯﺍﺭٍ ﻭ ﺧِﺮﹶﻗﺔٍ ﻳﻌﺼﺐ
ﺑِﻬﺎ ﻭﺳﻄﹸﻪ ﻭ ﺑﺮﺩٍ ﻳﻠﹶﻒ ﻓِﻴﻪِ ﻭ ﻋِﻤﺎﻣﺔٍ ﻳﻌﻤﻢ ﺑِﻬﺎ ﻭ ﻳﻠﹾﻘﹶﻰ ﻓﹶﻀﻠﹸﻬﺎ ﻋﻠﹶﻰ ﺻﺪﺭِﻩِ .
) -12ﳎﻠﺴﻲ ﻣﺮﺳﻞ ﻛﺎﳊﺴﻦ – 314/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﻋﻦ ﻏﹶﻴﺮِ ﻭﺍﺣِﺪٍ ﻋﻦ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(146
ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺍﻟﹾﻜﹶﺎﻓﹸﻮﺭ ﻫﻮ ﺍﻟﹾﺤﻨﻮﻁﹸ .
) -13ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 314/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺻﺎﻟِﺢِ ﺑﻦِ ﺍﻟﺴﻨﺪِﻱ ﻋﻦ ﺟﻌﻔﹶﺮِ ﺑﻦِ ﺑﺸِﲑٍ ﻋ ﻦ ﺩﺍﻭﺩ ﺑِ ﻦ
ﺳِﺮﺣﺎﻥﹶ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟِﻲ ﻓِﻲ ﻛﹶﻔﹾﻦِ ﺃﹶﺑِﻲ ﻋﺒﻴﺪﺓﹶ ﺍﻟﹾﺤﺬﱠﺍﺀِ ﺇِﻧﻤﺎ ﺍﻟﹾﺤﻨﻮﻁﹸ ﺍﻟﹾﻜﹶﺎﻓﹸﻮﺭ ﻭ
ﻟﹶﻜِﻦِ ﺍﺫﹾﻫﺐ ﻓﹶﺎﺻﻨﻊ ﻛﹶﻤﺎ ﻳﺼﻨﻊ ﺍﻟﻨﺎﺱ.
) -14ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 314/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﺤﻤِ ﺪ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦ ﺩﺍﻭﺩ ﺑﻦِ ﺳِﺮﺣﺎﻥﹶ ﻗﹶﺎﻝﹶ
ﻣﺎﺕ ﺃﹶﺑﻮ ﻋﺒﻴﺪﺓﹶ ﺍﻟﹾﺤﺬﱠﺍﺀُ ﻭ ﺃﹶﻧﺎ ﺑِﺎﻟﹾﻤﺪِﻳﻨﺔِ ﻓﹶﺄﹶﺭﺳﻞﹶ ﺇِﻟﹶﻲ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺑِﺪِﻳﻨﺎﺭٍ ﻭ ﻗﹶﺎﻝﹶ ﺍﺷﺘِ ﺮ
ﺑِﻬﺬﹶﺍ ﺣﻨﻮﻃﺎﹰ ﻭ ﺍﻋﻠﹶﻢ ﺃﹶﻥﱠ ﺍﻟﹾﺤﻨﻮﻁﹶ ﻫﻮ ﺍﻟﹾﻜﹶﺎﻓﹸﻮﺭ ﻭ ﻟﹶﻜِﻦِ ﺍﺻﻨﻊ ﻛﹶﻤﺎ ﻳﺼﻨﻊ ﺍﻟﻨﺎﺱ ﻗﹶﺎﻝﹶ ﻓﹶﻠﹶﻤﺎ ﻣﻀﻴﺖ
ﺃﹶﺗﺒﻌﻨِﻲ ﺑِﺪِﻳﻨﺎﺭٍ ﻭ ﻗﹶﺎﻝﹶ ﺍﺷﺘﺮِ ﺑِﻬﺬﹶﺍ ﻛﹶﺎﻓﹸﻮﺭﺍﹰ .
) -15ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 315/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(232/1
ﺣﻤﻴﺪ ﺑﻦ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻣﺤﻤﺪٍ ﺍﻟﹾﻜِﻨﺪِﻱ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﺍﻟﹾﺤﺴﻦِ ﺍﻟﹾﻤِﻴﺜﹶﻤِﻲ ﻋﻦ ﺃﹶﺑﺎ ِﻥ
ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﺑﻦِ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﺤﻨﻮﻁِ
ﻟِﻠﹾﻤﻴﺖِ ﻗﹶﺎﻝﹶ ﺍﺟﻌﻠﹾﻪ ﻓِﻲ ﻣﺴﺎﺟِﺪِﻩِ .
) -16ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 315/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﻟﻨﻮﻓﹶﻠِﻲ ﻋﻦِ ﺍﻟﺴﻜﹸﻮﻧِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻥﱠ ﺍﻟﻨﺒِﻲ
) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻧﻬﻰ ﺃﹶﻥﹾ ﻳﻮﺿﻊ ﻋﻠﹶﻰ ﺍﻟﻨﻌﺶِ ﺍﻟﹾﺤﻨﻮﻁﹸ .
ﺑﺎﺏ ﺗﻜﹾﻔِﲔِ ﺍﻟﹾﻤﺮﺃﹶﺓِ
) -1ﳎﻠﺴﻲ ﻣﺮﺳﻞ ﻛﺎﳌﻮﺛﻖ – 315/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(232/1
ﺣﻤﻴﺪ ﺑﻦ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻣﺤﻤﺪٍ ﺍﻟﹾﻜِﻨﺪِﻱ ﻋﻦ ﻏﹶﻴﺮِ ﻭﺍﺣِﺪٍ ﻋﻦ ﺃﹶﺑﺎﻥِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋ ﻦ
ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﺑﻦِ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﻛﹶﻢ ﺗﻜﹶﻔﱠﻦ ﺍﻟﹾﻤﺮﺃﹶﺓﹸ ﻗﹶﺎﻝﹶ ﺗﻜﹶﻔﱠﻦ
ﻓِﻲ ﺧﻤﺴﺔِ ﺃﹶﺛﹾﻮﺍﺏٍ ﺃﹶﺣﺪﻫﺎ ﺍﻟﹾﺨِﻤﺎﺭ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(147
) -2ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 316/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﺭﻓﹶﻌﻪ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻛﹶﻴﻒ ﺗﻜﹶﻔﱠﻦ
ﺍﻟﹾﻤﺮﹶﺃﺓﹸ ﻓﹶﻘﹶﺎﻝﹶ ﻛﹶﻤﺎ ﻳﻜﹶﻔﱠﻦ ﺍﻟﺮﺟﻞﹸ ﻏﹶﻴﺮ ﺃﹶﻧﻬﺎ ﺗﺸﺪ ﻋﻠﹶﻰ ﺛﹶﺪﻳﻴﻬﺎ ﺧِﺮﻗﹶﺔﹲ ﺗﻀﻢ ﺍﻟﺜﱠﺪﻱ ﺇِﻟﹶﻰ ﺍﻟﺼﺪﺭِ ﻭ ﺗﺸ ﺪ
ﻋﻠﹶﻰ ﻇﹶﻬﺮِﻫﺎ ﻭ ﻳﺼﻨﻊ ﻟﹶﻬﺎ ﺍﻟﹾﻘﹸﻄﹾﻦ ﺃﹶﻛﹾﺜﹶﺮ ﻣِﻤﺎ ﻳﺼﻨﻊ ﻟِﻠﺮﺟﺎﻝِ ﻭ ﻳﺤﺸﻰ ﺍﻟﹾﻘﹸﺒﻞﹸ ﻭ ﺍﻟﺪﺑﺮ ﺑِﺎﻟﹾﻘﹸﻄﹾﻦِ ﻭ
ﺍﻟﹾﺤﻨﻮﻁِ ﺛﹸﻢ ﺗﺸﺪ ﻋﻠﹶﻴﻬﺎ ﺍﻟﹾﺨِﺮﻗﹶﺔﹸ ﺷﺪﺍﹰ ﺷﺪِﻳﺪﺍﹰ .
) -3ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 316/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(232/1
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻋﺎﻣِﺮٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻬﺰِﻳﺎﺭ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﻋﻦ ﻗﹶﺎﺳِﻢِ ﺑﻦِ
ﻳﺰِﻳ ﺪ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻳﻜﹶﻔﱠﻦ ﺍﻟﺮﺟﻞﹸ ﻓِﻲ ﺛﹶﻠﹶﺎﺛﹶﺔِ ﺃﹶﺛﹾﻮﺍﺏٍ ﻭ ﺍﻟﹾﻤﺮﺃﹶﺓﹸ
ﺇِﺫﹶﺍ ﻛﹶﺎﻧﺖ ﻋﻈِﻴﻤﺔﹰ ﻓِﻲ ﺧﻤﺴﺔٍ ﺩِﺭﻉٍ ﻭ ﻣِﻨﻄﹶﻖٍ ﻭ ﺧِﻤﺎﺭٍ ﻭ ﻟِﻔﹶﺎﻓﹶﺘﻴﻦِ .
ﺑﺎﺏ ﻛﹶﺮﺍﻫِﻴﺔِ ﺗﺠﻤِﲑِ ﺍﻟﹾﻜﹶﻔﹶﻦِ ﻭ ﺗﺴﺨِﲔِ ﺍﻟﹾﻤﺎﺀِ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 317/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻪِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
( ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻳﺠﻤﺮ ﺍﻟﹾﻜﹶﻔﹶﻦ.
) -2ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 317/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻳﻌﻘﹸﻮﺏ ﺑﻦِ ﻳﺰِﻳﺪ ﻋﻦ ﻋِﺪﺓٍ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻳﺴﺨﻦ ﺍﻟﹾﻤﺎﺀُ ﻟِﻠﹾﻤﻴﺖِ ﻭ ﻟﹶﺎ ﻳﻌﺠﻞﹸ ﻟﹶﻪ ﺍﻟﻨﺎﺭ ﻭ ﻟﹶﺎ ﻳﺤﻨﻂﹸ ﺑِﻤِﺴﻚٍ .
) -3ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 317/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺣﻤﺪ ﺑﻦ ﻣﺤﻤﺪٍ ﺍﻟﹾﻜﹸﻮﻓِﻲ ﻋﻦِ ﺍﺑﻦِ ﺟﻤﻬﻮﺭٍ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦِ ﺍﻟﹾﻤﻔﹶﻀﻞِ ﺑﻦِ
ﺮ ﻗﹶﺎﻝﹶ ﻭ ﺣﺪﺛﹶﻨﺎ ﻋﺒﺪ ﺍﻟﻠﱠ ﻪِ ﺑ ﻦ ﻋﺒﺪِ ﺍﻟﺮﺣﻤ ﻦِ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻋ ﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ )
ﻋﻤ
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﻣِﲑ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ) ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ( ﻟﹶﺎ ﺗﺠﻤﺮﻭﺍ ﺍﻟﹾﹶﺄﻛﹾﻔﹶﺎﻥﹶ ﻭ ﻟﹶﺎ ﺗﻤﺴﺤﻮﺍ ﻣﻮﺗﺎﻛﹸﻢ ﺑِﺎﻟﻄﱢﻴﺐِ
ﺇِﻟﱠﺎ ﺑِﺎﻟﹾﻜﹶﺎﻓﹸﻮﺭِ ﻓﹶﺈِﻥﱠ ﺍﻟﹾﻤﻴﺖ ﺑِﻤﻨﺰِﻟﹶﺔِ ﺍﻟﹾﻤﺤﺮِﻡِ .
) -4ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 318/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﻟﻨﻮﻓﹶﻠِﻲ ﻋﻦِ ﺍﻟﺴﻜﹸﻮﻧِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻥﱠ ﺍﻟﻨﺒِﻲ
) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻧﻬﻰ ﺃﹶﻥﹾ ﺗﺘﺒﻊ ﺟﻨﺎﺯﺓﹲ ﺑِﻤِﺠﻤﺮﺓٍ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(148
ﺑﺎﺏ ﻣﺎ ﻳﺴﺘﺤﺐ ﻣِﻦ ﺍﻟﺜﱢﻴﺎﺏِ ﻟِﻠﹾﻜﹶﻔﹶﻦِ ﻭ ﻣﺎ ﻳﻜﹾﺮﻩ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 318/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺃﹶﺟِﻴﺪﻭﺍ ﺃﹶﻛﹾﻔﹶﺎﻥﹶ ﻣﻮﺗﺎﻛﹸﻢ ﻓﹶﺈِﻧﻬﺎ ﺯِﻳﻨﺘﻬﻢ.
) -2ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 318/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑِ ﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ ﻧﺼﺮٍ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻤِﻴﻠﹶﺔﹶ
ﻋﻦ ﺟﺎﺑِﺮٍ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻟﹶﻴﺲ ﻣِﻦ ﻟِﺒﺎﺳِﻜﹸﻢ ﺷﻲﺀٌ
ﺴﻦ ﻣِﻦ ﺍﻟﹾﺒﻴﺎﺽِ ﻓﹶﺄﹶﻟﹾﺒِﺴﻮﻩ ﻣﻮﺗﺎﻛﹸﻢ.
ﺃﹶﺣ
) -3ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 319/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺧﺎﻟِ ٍﺪ ﻋﻦ ﻋﻤﺮِﻭ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻭ ﻏﹶﻴﺮِﻩِ ﻋِ ﻦ
ﺍﻟﹾﻤﻔﹶﻀﻞِ ﺑﻦِ ﺻﺎﻟِﺢٍ ﻋﻦ ﺟﺎﺑِﺮٍ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺍﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻟﹶﻴﺲ ﻣِﻦ
ﻟِﺒﺎ ِﺳﻜﹸﻢ ﺷﻲﺀٌ ﺃﹶﺣﺴﻦ ﻣِﻦ ﺍﻟﹾﺒﻴﺎﺽِ ﻓﹶﺄﹶﻟﹾﺒِﺴﻮﻩ ﻭ ﻛﹶﻔﱢﻨﻮﺍ ﻓِﻴﻪِ ﻣﻮﺗﺎﻛﹸﻢ.
) -4ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 319/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻪِ ﻗﹶﺎﻝﹶ ﻳﺴﺘﺤﺐ ﺃﹶ ﹾﻥ
ﻳﻜﹸﻮﻥﹶ ﻓِﻲ ﻛﹶﻔﹶﻨِﻪِ ﺛﹶﻮﺏ ﻛﹶﺎﻥﹶ ﻳﺼﻠﱢﻲ ﻓِﻴﻪِ ﻧﻈِﻴﻒ ﻓﹶﺈِﻥﱠ ﺫﹶﻟِﻚ ﻳﺴﺘﺤﺐ ﺃﹶﻥﹾ ﻳﻜﹶﻔﱠﻦ ﻓِﻴﻤﺎ ﻛﹶﺎﻥﹶ ﻳﺼﻠﱢﻲ ﻓِﻴﻪِ.
) -5ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 319/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺑﻮ ﻋﻠِﻲ ﺍﻟﹾﺄﹶﺷﻌﺮِﻱ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦِ ﺍﺑﻦِ ﻓﹶﻀﺎﻝٍ ﻋﻦ ﻣﺮﻭﺍﻥﹶ ﻋﻦ ﻋﺒﺪِ ﺍﻟﹾﻤﻠِﻚِ ﻗﹶﺎﻝﹶ
ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﺍﻟﹾﺤﺴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﺭﺟﻞٍ ﺍﺷﺘﺮﻯ ﻣِﻦ ﻛِﺴﻮﺓِ ﺍﻟﹾﻜﹶﻌﺒﺔِ ﺷﻴﺌﺎﹰ ﻓﹶﻘﹶﻀﻰ ﺑِﺒﻌﻀِﻪِ ﺣﺎﺟﺘﻪ ﻭ
ﺑﻘِﻲ ﺑﻌﻀﻪ ﻓِﻲ ﻳﺪِﻩِ ﻫﻞﹾ ﻳﺼﻠﹸﺢ ﺑﻴﻌﻪ ﻗﹶﺎﻝﹶ ﻳﺒِﻴﻊ ﻣﺎ ﺃﹶﺭﺍﺩ ﻭ ﻳ ﻬﺐ ﻣﺎ ﻟﹶﻢ ﻳﺮِﺩ ﻭ ﻳﺴﺘﻨﻔِﻊ ﺑِ ِﻪ ﻭ ﻳﻄﹾﻠﹸﺐ
ﺑﺮﻛﹶﺘﻪ ﻗﹸﻠﹾﺖ ﺃﹶ ﻳﻜﹶﻔﱠﻦ ﺑِﻪِ ﺍﻟﹾﻤﻴﺖ ﻗﹶﺎﻝﹶ ﻟﹶﺎ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(149
) -6ﳎﻠﺴﻲ ﳐﺘﻠﻒ ﻓﻴﻪ – 319/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﻋﺒﺪِ
ﻗﹶﺎﻝﹶ ﺗﻨﻮﻗﹸﻮﺍ ﻓِﻲ ﺍﻟﹾﺄﹶﻛﹾﻔﹶﺎﻥِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻟﺮﺣﻤﻦِ ﺑﻦِ ﺃﹶﺑِﻲ ﻫﺎﺷِﻢٍ ﻋﻦ ﺃﹶﺑِﻲ ﺧﺪِﳚﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﻓﹶﺈِﻧﻜﹸﻢ ﺗﺒﻌﺜﹸﻮﻥﹶ ﺑِﻬﺎ .
) -7ﳎﻠﺴﻲ ﳐﺘﻠﻒ ﻓﻴﻪ – 320/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﺑﻦِ ﺃﹶﺑِﻲ ﻫﺎﺷِﻢٍ ﻋﻦ ﺃﹶﺑِﻲ
ﺧﺪِﳚﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺍﻟﹾﻜﹶﺘﺎﻥﹸ ﻛﹶﺎﻥﹶ ﻟِﺒﻨِﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ﻳﻜﹶﻔﱠﻨﻮﻥﹶ ﺑِﻪِ ﻭ ﺍﻟﹾﻘﹸﻄﹾﻦ ﻟِﺄﹸﻣﺔِ
ﻣﺤﻤﺪٍ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( .
) -8ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 320/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﻤﺮِﻭ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﻳﻮﻧﺲ ﺑِ ﻦ
ﻳﻌﻘﹸﻮﺏ ﻋﻦ ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ ﺍﻟﹾﺄﹶﻭﻝِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺘﻪ ﻳﻘﹸﻮﻝﹸ ﺇِﻧﻲ ﻛﹶﻔﱠﻨﺖ ﺃﹶﺑِﻲ ﻓِﻲ ﺛﹶﻮﺑﻴِ ﻦ ﺷﻄﹶﻮِﻳﻴﻦِ
ﻛﹶﺎﻥﹶ ﻳﺤﺮِﻡ ﻓِﻴﻬِﻤﺎ ﻭ ﻓِﻲ ﻗﹶﻤِﻴﺺٍ ﻣِﻦ ﻗﹸﻤﺼِﻪِ ﻭ ﻋِﻤﺎﻣﺔٍ ﻛﹶﺎﻧﺖ ﻟِﻌﻠِ ﻲ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﻓِﻲ
ﺑﺮﺩٍ ﺍﺷﺘﺮﻳﺘﻪ ﺑِﺄﹶﺭﺑﻌِﲔ ﺩِﻳﻨﺎﺭﺍﹰ ﻟﹶﻮ ﻛﹶﺎﻥﹶ ﺍﻟﹾﻴﻮﻡ ﻟﹶﺴﺎﻭﻯ ﺃﹶﺭﺑﻌﻤِﺎﺋﹶﺔِ ﺩِﻳﻨﺎﺭٍ .
) -9ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 320/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﺳﻬﻞﹸ ﺑﻦ ﺯِﻳﺎﺩٍ ﻋﻦ ﺃﹶﻳﻮﺏ ﺑﻦِ ﻧﻮﺡٍ ﻋﻤﻦ ﺭﻭﺍﻩ ﻋﻦ ﺃﹶﺑِﻲ ﻣﺮﻳﻢ ﺍﻟﹾﺄﹶﻧﺼﺎﺭِﻱ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻥﱠ ﺍﻟﹾﺤﺴﻦ ﺑﻦ ﻋﻠِﻲ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻛﹶﻔﱠﻦ ﺃﹸﺳﺎﻣﺔﹶ ﺑﻦ ﺯﻳﺪٍ ﺑِﺒﺮ ﺩٍ ﺃﹶﺣﻤﺮ ﺣِﺒﺮﺓٍ ﻭ ﺃﹶﻥﱠ ﻋﻠِﻴﺎﹰ ) ﻋﻠﻴﻪ
ﺍﻟﺴﻼﻡ ( ﻛﹶﻔﱠﻦ ﺳﻬﻞﹶ ﺑﻦ ﺣﻨﻴﻒٍ ﺑِﺒﺮﺩٍ ﺃﹶﺣﻤﺮ ﺣِﺒﺮﺓٍ .
) -10ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 321/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺣﻤﺪ ﻋﻦ ﺃﹶﺣﻤ ﺪ ﺑﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻋﻠِﻲ ﻋﻦ ﻋﻤﺮِﻭ ﺑﻦِ
ﺳﻌِﻴﺪٍ ﻋﻦ ﻣﺼﺪﻕِ ﺑﻦِ ﺻﺪﻗﹶﺔﹶ ﻋﻦ ﻋﻤﺎﺭِ ﺑﻦِ ﻣﻮﺳﻰ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺍﻟﹾ ﹶﻜﻔﹶﻦ ﻳﻜﹸﻮﻥﹸ
ﺑﺮﺩﺍﹰ ﻓﹶﺈِﻥﹾ ﻟﹶﻢ ﻳﻜﹸﻦ ﺑﺮﺩﺍﹰ ﻓﹶﺎﺟﻌﻠﹾﻪ ﻛﹸﻠﱠﻪ ﻗﹸﻄﹾﻨﺎﹰ ﻓﹶﺈِﻥﹾ ﻟﹶﻢ ﺗﺠِﺪ ﻋِﻤﺎﻣﺔﹶ ﻗﹸﻄﹾﻦٍ ﻓﹶﺎﺟﻌﻞِ ﺍﻟﹾﻌِﻤﺎﻣﺔﹶ ﺳﺎﺑِﺮِﻳﺎﹰ .
) -11ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 321/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻪِ ﻋﻦِ ﺍﻟﹾﻮﺷﺎﺀِ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺍﻟﹾﻤﺨﺘﺎﺭِ ﻋ ﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻳﻜﹶﻔﱠﻦ ﺍﻟﹾﻤﻴﺖ ﺑِﺎﻟﺴﻮﺍﺩِ .
) -12ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 321/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺣﻤﺪ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺭﺍﺷِﺪٍ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(150
ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦ ﺛِﻴﺎﺏٍ ﺗﻌﻤﻞﹸ ﺑِﺎﻟﹾﺒﺼﺮﺓِ ﻋﻠﹶﻰ ﻋﻤﻞِ ﺍﻟﹾﻌﺼﺐِ ﺍﻟﹾﻴﻤﺎﻧِﻲ ﻣِﻦ ﻗﹶﺰ ﻭ ﻗﹸﻄﹾﻦٍ ﻫﻞﹾ ﻳﺼﻠﹸﺢ ﺃﹶﻥﹾ
ﻳﻜﹶﻔﱠﻦ ﻓِﻴﻬﺎ ﺍﻟﹾﻤﻮﺗﻰ ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﺍﻟﹾﻘﹸﻄﹾﻦ ﺃﹶﻛﹾﺜﹶﺮ ﻣِﻦ ﺍﻟﹾﻘﹶﺰ ﻓﹶﻠﹶﺎ ﺑﺄﹾﺱ.
ﺑﺎﺏ ﺣﺪ ﺍﻟﹾﻤﺎﺀِ ﺍﻟﱠﺬِﻱ ﻳﻐﺴﻞﹸ ﺑِﻪِ ﺍﻟﹾﻤﻴﺖ ﻭ ﺍﻟﹾﻜﹶﺎﻓﹸﻮﺭِ
) -1ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 322/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ ﻧﺼﺮٍ ﻋﻦ ﻓﹸﻀﻴٍ ﻞ
ﺳﻜﱠﺮﺓﹶ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺟﻌِﻠﹾﺖ ﻓِﺪﺍﻙ ﻫﻞﹾ ﻟِﻠﹾﻤﺎﺀِ ﺣﺪ ﻣﺤﺪﻭﺩ ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﺭﺳﻮﻝﹶ
ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻗﹶﺎﻝﹶ ﻟِﻌﻠِﻲ ) ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ( ﺇِﺫﹶﺍ ﺃﹶﻧﺎ ﻣِﺖ ﻓﹶﺎﺳﺘﻖِ ﻟِﻲ ﺳِﺖ ﻗِﺮﺏٍ ﻣِﻦ ﻣﺎﺀِ ﺑِﺌﹾﺮِ ﻏﹶﺮٍ
ﺱ
ﻓﹶﻐﺴﻠﹾﻨِﻲ ﻭ ﻛﹶﻔﱢﻨﻲ ﻭ ﺣﻨﻄﹾﻨِﻲ ﻓﹶﺈِﺫﹶﺍ ﻓﹶﺮﻏﹾﺖ ﻣِﻦ ﻏﹸﺴﻠِﻲ ﻭ ﻛﹶﻔﹾﻨِﻲ ﻭ ﺗﺤﻨِﻴﻄِﻲ ﻓﹶﺨﺬﹾ ﺑِﻤﺠﺎﻣِﻊِ ﻛﹶﻔﹶﻨِﻲ ﻭ
ﺃﹶﺟﻠِﺴﻨِﻲ ﺛﹸﻢ ﺳﻠﹾﻨِﻲ ﻋﻤﺎ ﺷِﺌﹾﺖ ﻓﹶﻮ ﺍﻟﻠﱠﻪِ ﻟﹶﺎ ﺗﺴﺄﹶﻟﹸﻨِﻲ ﻋﻦ ﺷﻲﺀٍ ﺇِﻟﱠﺎ ﺃﹶﺟﺒﺘﻚ ﻓِﻴﻪِ .
) -2ﳎﻠﺴﻲ ﺣﺴﻦ – 323/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(232/1
) ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻔﹾﺺِ ﺑﻦِ ﺍﻟﹾﺒﺨﺘﺮِﻱ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻟِﻌﻠِﻲ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﺎ ﻋﻠِﻲ ﺇِﺫﹶﺍ ﺃﹶﻧﺎ ﻣِﺖ ﻓﹶﻐﺴﻠﹾﻨِﻲ ﺑِﺴﺒﻊِ
ﺏ ﻣِﻦ ﺑِﺌﹾﺮِ ﻏﹶﺮﺱٍ .
ﻗِﺮٍ
) -3ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 323/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(232/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻗﹶﺎﻝﹶ ﻛﹶﺘﺐ ﻣﺤﻤﺪ ﺑﻦ ﺍﻟﹾﺤﺴﻦِ ﺇِﻟﹶﻰ ﺃﹶﺑِﻲ ﻣﺤﻤﺪٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺍﻟﹾﻤﺎﺀِ ﺍﻟﱠﺬِﻱ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(151
ﻳﻐﺴﻞﹸ ﺑِﻪِ ﺍﻟﹾﻤﻴﺖ ﻛﹶﻢ ﺣﺪﻩ ﻓﹶﻮﻗﱠﻊ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺣﺪ ﻏﹸﺴﻞِ ﺍﻟﹾﻤﻴﺖِ ﻳﻐﺴﻞﹸ ﺣﺘﻰ ﻳﻄﹾﻬﺮ ﺇِﻥﹾ ﺷﺎﺀَ ﺍﻟﻠﱠﻪ ﻗﹶﺎ ﹶﻝ
ﻭ ﹶﻛﺘﺐ ﺇِﻟﹶﻴﻪِ ﻫﻞﹾ ﻳﺠﻮﺯ ﺃﹶﻥﹾ ﻳﻐﺴﻞﹶ ﺍﻟﹾﻤﻴﺖ ﻭ ﻣﺎﺅﻩ ﺍﻟﱠﺬِﻱ ﻳﺼﺐ ﻋﻠﹶﻴﻪِ ﻳﺪﺧﻞﹸ ﺇِﻟﹶﻰ ﺑِﺌﹾﺮِ ﻛﹶﻨِﻴﻒٍ ﺃﹶﻭِ
ﺍﻟﺮﺟﻞﹸ ﻳﺘﻮﺿﺄﹸ ﻭﺿﻮﺀَ ﺍﻟﺼﻠﹶﺎﺓِ ﺃﹶﻥﹾ ﻳﺼﺐ ﻣﺎﺀُ ﻭﺿﻮﺋِﻪِ ﻓِﻲ ﻛﹶﻨِﻴﻒٍ ﻓﹶﻮﻗﱠﻊ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻜﹸﻮﻥﹸ ﺫﹶﻟِﻚ ﻓِﻲ
ﺑﻠﹶﺎﻟِﻴﻊ.
) -4ﳎﻠﺴﻲ ﻣﺮﻓﻮﻉ – 323/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﺭﻓﹶﻌﻪ ﻗﹶﺎﻝﹶ ﺍﻟﺴﻨﺔﹸ ﻓِﻲ ﺍﻟﹾﺤﻨﻮﻁِ ﺛﹶﻠﹶﺎﺛﹶﺔﹶ ﻋﺸﺮ ﺩِﺭﻫﻤﺎﹰ ﻭ ﺛﹸﻠﹸﺚﹲ ﺃﹶﻛﹾﺜﹶﺮﻩ ﻭ
ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﺟﺒﺮﺋِﻴﻞﹶ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻧﺰﻝﹶ ﻋﻠﹶﻰ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺑِﺤﻨﻮﻁٍ ﻭ ﻛﹶﺎﻥﹶ ﻭﺯﻧﻪ ﺃﹶﺭﺑﻌِﲔ
ﺩِﺭﻫﻤﺎﹰ ﻓﹶﻘﹶﺴﻤﻬﺎ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺛﹶﻠﹶﺎﺛﹶﺔﹶ ﺃﹶﺟﺰﺍﺀٍ ﺟﺰﺀٌ ﻟﹶﻪ ﻭ ﺟﺰﺀٌ ﻟِﻌﻠِﻲ ﻭ ﺟﺰﺀٌ ﻟِﻔﹶﺎﻃِﻤﺔﹶ ) ﻋﻠﻴﻬﺎ
ﺍﻟﺴﻼﻡ ( .
) -5ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ ﻭﺳﻨﺪﻩ ﺍﻟﺜﺎﱐ ﻣﺮﺳﻞ – 323/13ﺒﻮﺩﻱ
ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻧﺠﺮﺍﻥﹶ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻪِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺃﹶﻗﹶﻞﱡ ﻣﺎ ﻳﺠﺰِﺉ ﻣِﻦ ﺍﻟﹾﻜﹶﺎﻓﹸﻮﺭِ ﻟِﻠﹾﻤﻴﺖِ ﻣِﺜﹾﻘﹶﺎﻝﹲ .
ﻭ ﻓِﻲ ﺭِﻭﺍﻳﺔِ ﺍﻟﹾﻜﹶﺎﻫِﻠِﻲ ﻭ ﺣﺴﻴﻦِ ﺑﻦِ ﺍﻟﹾﻤﺨﺘﺎﺭِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺍﻟﹾﻘﹶﺼﺪ ﻣِﻦ
ﺫﹶﻟِﻚ ﺃﹶﺭﺑﻌﺔﹸ ﻣﺜﹶﺎﻗِﻴﻞﹶ .
ﺑﺎﺏ ﺍﻟﹾﺠﺮِﻳﺪﺓِ
) -1ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 324/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺑﻮ ﻋﻠِﻲ ﺍﻟﹾﺄﹶﺷﻌﺮِﻱ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﹾﺠﺒﺎﺭِ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑِ ﻦ
ﺷﺎﺫﹶﺍﻥﹶ ﺟﻤِﻴﻌﺎﹰ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦِ ﺍﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﺍﻟﺼﻴﻘﹶﻞِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎ ﹶﻝ ﻳﻮﺿﻊ ﻟِﻠﹾﻤﻴﺖِ ﺟﺮِﻳﺪﺗﺎﻥِ ﻭﺍﺣِﺪﺓﹲ ﻓِﻲ ﺍﻟﹾﻴﻤِﲔِ ﻭ ﺍﻟﹾﺄﹸﺧﺮﻯ ﻓِﻲ ﺍﻟﹾﺄﹶﻳﺴِ ﺮ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ
ﺍﻟﹾﺠﺮِﻳﺪﺓﹸ ﺗﻨﻔﹶﻊ ﺍﻟﹾﻤﺆﻣِﻦ ﻭ ﺍﻟﹾﻜﹶﺎﻓِﺮ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(152
) -2ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 325/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺑﻦِ ﺑﺰِﻳﻊٍ ﻋﻦ ﺣﻨﺎﻥِ ﺑﻦِ
ﺳﺪِﻳﺮٍ ﻋﻦ ﻳﺤﻴﻰ ﺑﻦِ ﻋﺒﺎﺩﺓﹶ ﺍﻟﹾﻤﻜﱢﻲ ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺳﻔﹾﻴﺎﻥﹶ ﺍﻟﺜﱠﻮﺭِﻱ ﻳﺴﺄﹶﻟﹸﻪ ﻋﻦِ ﺍﻟﺘﺨﻀِ ِﲑ ﻓﹶﻘﹶﺎﻝﹶ ﺇِ ﱠﻥ
ﺭﺟﻠﹰﺎ ﻣِﻦ ﺍﻟﹾﺄﹶﻧﺼﺎﺭِ ﻫﻠﹶﻚ ﻓﹶﺄﹸﻭﺫِﻥﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺑِﻤﻮﺗِﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﻟِﻤﻦ ﻳﻠِﻴﻪِ ﻣِﻦ ﻗﹶﺮﺍﺑﺘِﻪِ
ﻀﺮﻭﺍ ﺻﺎﺣِﺒﻜﹸﻢ ﻓﹶﻤﺎ ﺃﹶﻗﹶﻞﱠ ﺍﻟﹾﻤﺨﻀﺮِﻳﻦ ﻗﹶﺎﻝﹶ ﻭ ﻣﺎ ﺍﻟﺘﺨﻀِﲑ ﻗﹶﺎﻝﹶ ﺟﺮِﻳﺪﺓﹲ ﺧﻀﺮﺍﺀُ ﺗﻮﺿﻊ ﻣِﻦ ﺃﹶﺻﻞِ ﺧ
ﺍﻟﹾﻴﺪﻳﻦِ ﺇِﻟﹶﻰ ﺍﻟﺘﺮﻗﹸﻮﺓِ .
) -3ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 325/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﻋﻦ ﺭﺟﻞٍ ﻋﻦ ﻳﺤﻴﻰ ﺑﻦِ ﻋﺒﺎ ﺩﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺗﺆﺧﺬﹸ ﺟﺮِﻳﺪﺓﹲ ﺭﻃﹾﺒﺔﹲ ﻗﹶﺪﺭ ﺫِﺭﺍﻉٍ ﻓﹶﺘﻮﺿﻊ ﻭ ﺃﹶﺷﺎﺭ ﺑِﻴﺪِﻩِ ﻣِﻦ ﻋِﻨﺪِ ﺗﺮﻗﹸﻮﺗِﻪِ ﺇِﻟﹶﻰ
ﻳﺪِﻩِ ﺗﻠﹶﻒ ﻣﻊ ﺛِﻴﺎﺑِﻪِ ﻗﹶﺎﻝﹶ ﻭ ﻗﹶﺎﻝﹶ ﺍﻟﺮﺟﻞﹸ ﻟﹶﻘِﻴﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺑﻌﺪ ﻓﹶﺴﺄﹶﻟﹾﺘﻪ ﻋﻨﻪ ﻓﹶﻘﹶﺎﻝﹶ ﻧﻌﻢ ﻗﹶﺪ
ﺣﺪﺛﹾﺖ ﺑِﻪِ ﻳﺤﻴﻰ ﺑﻦ ﻋﺒﺎﺩﺓﹶ .
) -4ﳎﻠﺴﻲ ﺣﺴﻦ – 325/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﺟﻌﻔﹶ ٍﺮ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶ ﺭﺃﹶﻳﺖ ﺍﻟﹾﻤﻴﺖ ﺇِﺫﹶﺍ ﻣﺎﺕ ﻟِﻢ ﺗﺠﻌﻞﹸ ﻣﻌﻪ ﺍﻟﹾﺠﺮِﻳﺪﺓﹸ ﻗﹶﺎﻝﹶ ﻳﺘﺠﺎﻓﹶﻰ ﻋﻨﻪ ﺍﻟﹾﻌﺬﹶﺍﺏ ﻭ ﺍﻟﹾﺤِﺴﺎﺏ
ﻣﺎ ﺩﺍﻡ ﺍﻟﹾﻌﻮﺩ ﺭﻃﹾﺒﺎﹰ ﻗﹶﺎﻝﹶ ﻭ ﺍﻟﹾﻌﺬﹶﺍﺏ ﻛﹸﻠﱡﻪ ﻓِﻲ ﻳﻮﻡٍ ﻭﺍﺣِﺪٍ ﻓِﻲ ﺳﺎﻋﺔٍ ﻭﺍﺣِﺪﺓٍ ﻗﹶﺪﺭ ﻣﺎ ﻳﺪ ﺧﻞﹸ ﺍﻟﹾﻘﹶﺒﺮ ﻭ
ﻳﺮﺟِﻊ ﺍﻟﹾﻘﹶﻮﻡ ﻭ ﺇِﻧﻤﺎ ﺟﻌِﻠﹶﺖِ ﺍﻟﺴﻌﻔﹶﺘﺎﻥِ ﻟِﺬﹶﻟِﻚ ﻓﹶﻠﹶﺎ ﻳﺼِﻴﺒﻪ ﻋﺬﹶﺍﺏ ﻭ ﻟﹶﺎ ﺣِﺴﺎﺏ ﺑﻌﺪ ﺟﻔﹸﻮﻓِﻬِﻤﺎ ﺇِﻥﹾ
ﺷﺎﺀَ ﺍﻟﻠﱠﻪ.
) -5ﳎﻠﺴﻲ ﺣﺴﻦ – 326/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺟﻤِﻴﻞِ ﺑﻦِ ﺩﺭﺍﺝٍ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(153
ﺇِﻥﱠ ﺍﻟﹾﺠﺮِﻳﺪﺓﹶ ﻗﹶﺪﺭ ﺷِﺒﺮٍ ﺗﻮﺿﻊ ﻭﺍﺣِﺪﺓﹲ ﻣِﻦ ﻋِﻨﺪِ ﺍﻟﺘﺮﻗﹸﻮﺓِ ﺇِﻟﹶﻰ ﻣﺎ ﺑﻠﹶﻐﺖ ﻣِﻤﺎ ﻳﻠِﻲ ﺍﻟﹾﺠِﻠﹾﺪ ﻭ ﺍﻟﹾﺄﹸﺧﺮﻯ ﻓِﻲ
ﺴﺮِ ﻣِﻦ ﻋِﻨﺪِ ﺍﻟﺘﺮﻗﹸﻮﺓِ ﺇِﻟﹶﻰ ﻣﺎ ﺑﻠﹶﻐﺖ ﻣِﻦ ﻓﹶﻮﻕِ ﺍﻟﹾﻘﹶﻤِﻴﺺِ . ﺍﻟﹾﺄﹶﻳ
) -6ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 326/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ ﻧﺼﺮٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ
ﺳﻤﺎﻋﺔﹶ ﻋﻦ ﻓﹸﻀﻴﻞِ ﺑﻦِ ﻳﺴﺎﺭٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺗﻮﺿﻊ ﻟِﻠﹾﻤﻴﺖِ ﺟﺮِﻳﺪﺗﺎﻥِ ﻭﺍﺣِﺪﺓﹲ ﻓِﻲ
ﺍﻟﹾﺄﹶﻳ ﻤﻦِ ﻭ ﺍﻟﹾﺄﹸﺧﺮﻯ ﻓِﻲ ﺍﻟﹾﺄﹶﻳﺴﺮِ .
) -7ﳎﻠﺴﻲ ﺣﺴﻦ – 327/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﻋﻦ ﺣﺮِﻳﺰٍ ﻭ ﻓﹸﻀﻴﻞٍ ﻭ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﺑِ ﻦ
ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻗﹶﺎﻝﹶ ﻗِﻴﻞﹶ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟِﺄﹶﻱ ﺷﻲﺀٍ ﺗﻮﺿﻊ ﻣﻊ ﺍﻟﹾﻤﻴﺖِ ﺍﻟﹾﺠﺮِﻳﺪﺓﹸ ﻗﹶﺎﻝﹶ ﺇِﻧﻪ
ﻳﺘﺠﺎﻓﹶﻰ ﻋﻨﻪ ﺍﻟﹾﻌﺬﹶﺍﺏ ﻣﺎ ﺩﺍﻣﺖ ﺭﻃﹾﺒﺔﹰ .
) -8ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 327/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﺭﻓﹶﻌﻪ ﻗﹶﺎﻝﹶ ﻗِﻴﻞﹶ ﻟﹶﻪ ﺟﻌِﻠﹾﺖ ﻓِﺪﺍﻙ ﺭﺑﻤﺎ ﺣﻀﺮﻧِﻲ ﻣﻦ
ﺃﹶﺧﺎﻓﹸﻪ ﻓﹶﻠﹶﺎ ﻳﻤﻜِﻦ ﻭﺿﻊ ﺍﻟﹾﺠﺮِﻳﺪﺓِ ﻋﻠﹶﻰ ﻣﺎ ﺭﻭﻳﺘﻨﺎ ﻗﹶﺎﻝﹶ ﺃﹶﺩﺧِﻠﹾﻬﺎ ﺣﻴﺚﹸ ﻣﺎ ﺃﹶﻣﻜﹶﻦ.
) -9ﳎﻠﺴﻲ ﻣﺮﺳﻞ ﻛﺎﳌﻮﺛﻖ – 327/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺣﻤﻴﺪ ﺑﻦ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻣﺤﻤﺪٍ ﺍﻟﹾﻜِﻨﺪِﻱ ﻋﻦ ﻏﹶﻴﺮِ ﻭﺍﺣِﺪٍ ﻋﻦ ﺃﹶﺑﺎﻥِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋ ﻦ
ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﺑﻦِ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﹾﺠﺮِﻳﺪﺓِ ﺗﻮﺿﻊ ﻓِﻲ
ﺍﻟﹾﻘﹶﺒﺮِ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺑﺄﹾﺱ.
) -10ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 327/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻏﹶﻴﺮِ ﻭﺍﺣِﺪٍ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻗﹶﺎﻟﹸﻮﺍ ﻗﹸﻠﹾﻨﺎ ﻟﹶﻪ ﺟﻌِﻠﹾﻨﺎ
ﻓِﺪﺍ ﻙ ﺇِﻥﹾ ﻟﹶﻢ ﻧﻘﹾﺪِﺭ ﻋﻠﹶﻰ ﺍﻟﹾﺠﺮِﻳﺪﺓِ ﻓﹶﻘﹶﺎﻝﹶ ﻋﻮﺩ ﺍﻟﺴﺪﺭِ ﻗِﻴﻞﹶ ﹶﻓﺈِﻥﹾ ﻟﹶﻢ ﻧﻘﹾﺪِﺭ ﻋﻠﹶﻰ ﺍﻟﺴﺪﺭِ ﻓﹶﻘﹶﺎﻝﹶ ﻋﻮﺩ
ﺍﻟﹾﺨِﻠﹶﺎﻑِ .
) -11ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 328/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﺤﻤﺪٍ ﺍﻟﹾﻘﹶﺎﺳﺎﻧِﻲ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(154
ﺑِﻠﹶﺎﻝٍ ﺃﹶﻧﻪ ﻛﹶﺘﺐ ﺇِﻟﹶﻴﻪِ ﻳﺴﺄﹶﻟﹸﻪ ﻋﻦِ ﺍﻟﹾﺠﺮِﻳﺪﺓِ ﺇِﺫﹶﺍ ﻟﹶﻢ ﻧﺠِﺪ ﻧﺠﻌﻞﹸ ﺑﺪﻟﹶﻬﺎ ﻏﹶﻴﺮﻫﺎ ﻓِﻲ ﻣﻮﺿِ ٍﻊ ﻟﹶﺎ ﻳﻤﻜِﻦ
ﺍﻟﻨﺨﻞﹸ ﻓﹶﻜﹶﺘﺐ ﻳﺠﻮﺯ ﺇِﺫﹶﺍ ﺃﹸﻋﻮِﺯﺕِ ﺍﻟﹾﺠﺮِﻳﺪﺓﹸ ﻭ ﺍﻟﹾﺠﺮِﻳﺪﺓﹸ ﺃﹶﻓﹾﻀﻞﹸ ﻭ ﺑِﻪِ ﺟﺎﺀَﺕِ ﺍﻟﺮﻭﺍﻳﺔﹸ .
) -12ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 328/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻭ ﺭﻭﻯ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻓِﻲ ﺭِﻭﺍﻳﺔٍ ﺃﹸﺧﺮﻯ ﻗﹶﺎﻝﹶ ﻳﺠﻌﻞﹸ ﺑﺪﻟﹶﻬﺎ ﻋﻮﺩ ﺍﻟﺮﻣﺎﻥِ .
) -13ﳎﻠﺴﻲ ﺣﺴﻦ – 328/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺟﻤِﻴﻞٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﹾﺠﺮِﻳﺪﺓِ ﺗﻮﺿ ﻊ
ﻣِﻦ ﺩﻭﻥِ ﺍﻟﺜﱢﻴﺎﺏِ ﺃﹶﻭ ﻣِﻦ ﻓﹶﻮﻗِﻬﺎ ﻗﹶﺎﻝﹶ ﻓﹶﻮﻕ ﺍﻟﹾﻘﹶﻤِﻴﺺِ ﻭ ﺩﻭﻥﹶ ﺍﻟﹾﺨﺎﺻِﺮﺓِ ﻓﹶﺴﺄﹶﻟﹾﺘﻪ ﻣِﻦ ﺃﹶﻱ ﺟﺎﻧِﺐٍ ﻓﹶﻘﹶﺎﻝﹶ
ﻣِﻦ ﺍﻟﹾﺠﺎﻧِﺐِ ﺍﻟﹾﺄﹶﻳﻤﻦِ .
ﺑﺎﺏ ﺍﻟﹾﻤﻴﺖِ ﻳﻤﻮﺕ ﻭ ﻫﻮ ﺟﻨﺐ ﺃﹶﻭ ﺣﺎﺋِﺾ ﺃﹶﻭ ﻧﻔﹶﺴﺎﺀُ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 329/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(233/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﻣﺎﺕ
ﺖ ﻭ ﻫﻮ ﺟﻨﺐ ﻛﹶﻴﻒ ﻳﻐﺴﻞﹸ ﻭ ﻣﺎ ﻳﺠﺰِﺋﹸﻪ ﻣِﻦ ﺍﻟﹾﻤﺎﺀِ ﻓﹶﻘﹶﺎﻝﹶ ﻳﻐﺴﻞﹸ ﻏﹸﺴﻠﹰﺎ ﻭﺍﺣِﺪﺍﹰ ﻳﺠﺰِﺉ ﺫﹶﻟِﻚ ﻋﻨﻪ ﻣﻴ
ﻟِﺠﻨﺎﺑﺘِﻪِ ﻭ ﻟِﻐﺴﻞِ ﺍﻟﹾﻤﻴﺖِ ﻟِﺄﹶﻧﻬﻤﺎ ﺣﺮﻣﺘﺎﻥِ ﺍﺟﺘﻤﻌﺘﺎ ﻓِﻲ ﺣﺮﻣﺔٍ ﻭﺍﺣِﺪﺓٍ .
) -2ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 330/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺣﻤﺪ ﻋﻦ ﺃﹶﺣﻤ ﺪ ﺑﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻋﻠِﻲ ﻋﻦ ﻋﻤﺮِﻭ ﺑِ ﻦ
ﺳﻌِﻴﺪٍ ﻋﻦ ﻣﺼﺪﻕِ ﺑﻦِ ﺻﺪﻗﹶﺔﹶ ﻋﻦ ﻋﻤﺎﺭِ ﺑﻦِ ﻣﻮﺳﻰ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ
ﺍﻟﹾﻤﺮﺃﹶﺓِ ﺇِﺫﹶﺍ ﻣﺎﺗﺖ ﻓِﻲ ﻧِﻔﹶﺎﺳِﻬﺎ ﻛﹶﻴﻒ ﺗﻐﺴﻞﹸ ﻗﹶﺎﻝﹶ ﻣِﺜﹾﻞﹶ ﻏﹸﺴﻞِ ﺍﻟﻄﱠﺎﻫِﺮﺓِ ﻭ ﻛﹶﺬﹶﻟِﻚ ﺍﻟﹾﺤﺎﺋِﺾ ﻭ ﻛﹶﺬﹶﻟِﻚ
ﺍﻟﹾﺠﻨﺐ ﺇِﻧﻤﺎ ﻳﻐﺴﻞﹸ ﻏﹸﺴﻠﹰﺎ ﻭﺍﺣِﺪﺍﹰ ﻓﹶﻘﹶﻂﹾ .
) -3ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 330/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺳﻬﻞﹸ ﺑﻦ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻭ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻓِﻲ ﺍﻟﹾﻤﺮﺃﹶﺓِ ﺇِﺫﹶﺍ ﻣﺎﺗﺖ ﻧﻔﹶﺴﺎﺀَ ﻭ ﻛﹶﺜﹸﺮ
ﺩﻣﻬﺎ ﺃﹸﺩﺧِﻠﹶﺖ ﺇِﻟﹶﻰ ﺍﻟﺴﺮﺓِ ﻓِﻲ ﺍﻟﹾﺄﹶﺩﻡِ ﺃﹶﻭ ﻣِﺜﹾﻞِ ﺍﻟﹾﺄﹶﺩﻡِ ﻧﻈِﻴﻒٍ ﺛﹸﻢ ﺗﻜﹶﻔﱠﻦ ﺑﻌﺪ ﺫﹶﻟِﻚ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(155
ﺑﺎﺏ ﺍﻟﹾﻤﺮﺃﹶﺓِ ﺗﻤﻮﺕ ﻭ ﻓِﻲ ﺑﻄﹾﻨِﻬﺎ ﻭﻟﹶﺪ ﻳﺘﺤﺮﻙ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ )ﻣﻮﺛﻖ( – 330/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(233/1
ﺣﻤﻴﺪ ﺑﻦ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺳﻤﺎﻋﺔﹶ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ ﺣﻤﺰﺓﹶ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ
ﻋﻦِ ﺍﻟﹾﻤﺮﺃﹶﺓِ ﺗﻤﻮﺕ ﻭ ﻭﻟﹶﺪﻫﺎ ﻓِﻲ ﺑﻄﹾﻨِﻬﺎ ﻗﹶﺎﻝﹶ ﻳﺸﻖ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹾﻄِﲔٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺍﻟﹾﻌﺒ ﺪ ﺍﻟﺼﺎﻟِﺢ
ﺑﻄﹾﻨﻬﺎ ﻭ ﻳﺨﺮﺝ ﻭﻟﹶﺪﻫﺎ .
) -2ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 330/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﺳﻬﻞﹸ ﺑﻦ ﺯِﻳﺎﺩٍ ﻋﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺑﻦِ ﻣِﻬﺮﺍﻥﹶ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺃﹶﺑِﻲ ﺣﻤﺰﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﹾﻤﺮﺃﹶﺓِ ﺗﻤﻮﺕ ﻭ ﻳﺘﺤﺮﻙ ﺍﻟﹾﻮﻟﹶﺪ ﻓِﻲ ﺑﻄﹾﻨِﻬﺎ ﺃﹶ ﻳﺸﻖ ﺑﻄﹾﻨﻬﺎ ﻭ ﻳﺴﺘﺨﺮﺝ ﻭﻟﹶﺪﻫﺎ
ﻗﹶﺎﻝﹶ ﻧﻌﻢ.
ﻭ ﻓِﻲ ﺭِﻭﺍﻳﺔِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﺯﺍﺩ ﻓِﻴﻪِ ﻳﺨﺮﺝ ﺍﻟﹾﻮﻟﹶﺪ ﻭ ﻳﺨﺎﻁﹸ ﺑﻄﹾﻨﻬﺎ .
) -3ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 331/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺧﺎﻟِﺪٍ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﻭﻫﺐٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒِ ﺪ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﻣِﲑ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﺫﹶﺍ ﻣﺎﺗﺖِ ﺍﻟﹾﻤﺮﺃﹶﺓﹸ ﻭ ﻓِﻲ ﺑﻄﹾﻨِﻬﺎ ﻭﻟﹶﺪ ﻳﺘﺤﺮﻙ ﺷﻖ
ﺑﻄﹾﻨﻬﺎ ﻭ ﻳﺨﺮﺝ ﺍﻟﹾﻮﻟﹶﺪ ﻭ ﻗﹶﺎﻝﹶ ﻓِﻲ ﺍﻟﹾﻤﺮﺃﹶﺓِ ﺗﻤﻮﺕ ﻓِﻲ ﺑﻄﹾﻨِﻬﺎ ﺍﻟﹾﻮﻟﹶﺪ ﻓﹶﻴﺘﺨﻮﻑ ﻋﻠﹶﻴﻬﺎ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺑﺄﹾﺱ ﺃﹶﻥﹾ
ﻳﺪِ ﺧﻞﹶ ﺍﻟﺮﺟﻞﹸ ﻳﺪﻩ ﻓﹶﻴﻘﹶﻄﱢﻌﻪ ﻭ ﻳﺨﺮِﺟﻪ.
ﺑﺎﺏ ﻛﹶﺮﺍﻫِﻴﺔِ ﺃﹶﻥﹾ ﻳﻘﹶﺺ ﻣِﻦ ﺍﻟﹾﻤﻴﺖِ ﻇﹸﻔﹸﺮ ﺃﹶﻭ ﺷﻌﺮ
) -1ﳎﻠﺴﻲ ﺳﻜﺖ ﻋﻨﻪ – 331/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻪِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
( ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻳﻤﺲ ﻣِﻦ ﺍﻟﹾﻤﻴﺖِ ﺷﻌﺮ ﻭ ﻟﹶﺎ ﻇﹸﻔﹸﺮ ﻭ ﺇِﻥﹾ ﺳﻘﹶﻂﹶ ﻣِﻨﻪ ﺷﻲﺀٌ ﻓﹶﺎﺟﻌﻠﹾﻪ ﻓِﻲ ﻛﹶﻔﹶﻨِﻪِ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(156
) -2ﳎﻠﺴﻲ ﺣﺴﻦ ﺃﻭ ﻣﻮﺛﻖ – 332/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻨﻪ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﻋﻦ ﻏِﻴﺎﺙٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻛﹶﺮِﻩ
ﺃﹶﻣِﲑ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ) ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ( ﺃﹶﻥﹾ ﺗﺤﻠﹶﻖ ﻋﺎﻧﺔﹸ ﺍﻟﹾﻤﻴﺖِ ﺇِﺫﹶﺍ ﻏﹸﺴﻞﹶ ﺃﹶﻭ ﻳﻘﹶﻠﱠﻢ ﻟﹶﻪ ﻇﹸﻔﹸﺮ ﺃﹶﻭ ﻳﺠﺰ ﻟﹶﻪ ﺷﻌﺮ.
) -3ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 332/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﺑﻦِ ﻣِﻬﺰﻡٍ ﻋﻦ ﻃﹶﻠﹾﺤﺔﹶ
ﺑﻦِ ﺯﻳﺪٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻛﹸﺮِﻩ ﺃﹶﻥﹾ ﻳﻘﹶﺺ ﻣِﻦ ﺍﻟﹾﻤﻴﺖِ ﻇﹸﻔﹸﺮ ﺃﹶﻭ ﻳﻘﹶﺺ ﻟﹶﻪ ﺷﻌﺮ ﺃﹶﻭ
ﺗﺤﻠﹶﻖ ﻟﹶﻪ ﻋﺎﻧﺔﹲ ﺃﹶﻭ ﻳﻐﻤﺾ ﻟﹶﻪ ﻣﻔﹾﺼِﻞﹲ .
) -4ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 333/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(233/1
ﺣﻤﻴﺪ ﺑﻦ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻣﺤﻤﺪٍ ﺍﻟﹾﻜِﻨﺪِﻱ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﺍﻟﹾﺤﺴﻦِ ﺍﻟﹾﻤِﻴﺜﹶﻤِﻲ ﻋﻦ ﺃﹶﺑﺎﻥِ
ﻋﻦِ ﺍﻟﹾﻤﻴﺖِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﺑﻦِ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﻳﻜﹸﻮﻥﹸ ﻋﻠﹶﻴﻪِ ﺍﻟﺸﻌﺮ ﻓﹶﻴﺤﻠﹶﻖ ﻋﻨﻪ ﺃﹶﻭ ﻳﻘﹶﻠﱠﻢ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻳﻤﺲ ﻣِﻨﻪ ﺷﻲﺀٌ ﺍﻏﹾﺴِﻠﹾﻪ ﻭ ﺍﺩﻓِﻨﻪ.
ﺑﺎﺏ ﻣﺎ ﻳﺨﺮﺝ ﻣِﻦ ﺍﻟﹾﻤﻴﺖِ ﺑﻌﺪ ﺃﹶﻥﹾ ﻳﻐﺴﻞﹶ
) -1ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 333/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ ﻧﺼﺮٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑِ ﻦ
ﻳﺤﻴﻰ ﺍﻟﹾﻜﹶﺎﻫِﻠِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺧﺮﺝ ﻣِﻦ ﻣﻨﺨِﺮِ ﺍﻟﹾﻤﻴﺖِ ﺍﻟﺪﻡ ﺃﹶﻭِ ﺍﻟﺸﻲﺀُ ﺑﻌﺪ
ﺍﻟﹾﻐﺴﻞِ ﻭ ﺃﹶﺻﺎﺏ ﺍﻟﹾﻌِﻤﺎﻣﺔﹶ ﺃﹶﻭِ ﺍﻟﹾﻜﹶﻔﹶﻦ ﻗﹶﺮﺿﻪ ﺑِﺎﻟﹾﻤِﻘﹾﺮﺍﺽِ .
) -2ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 333/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻨﻪ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻪِ ﺭﻓﹶﻌﻪ ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻏﹸﺴﻞﹶ ﺍﻟﹾﻤﻴﺖ ﺛﹸﻢ ﺃﹶﺣﺪﺙﹶ ﺑﻌﺪ ﺍﻟﹾﻐﺴﻞِ ﻓﹶﺈِﻧﻪ ﻳﻐﺴﻞﹸ
ﺍﻟﹾﺤﺪﺙﹸ ﻭ ﻟﹶﺎ ﻳﻌﺎﺩ ﺍﻟﹾﻐﺴﻞﹸ .
) -3ﳎﻠﺴﻲ ﺣﺴﻦ – 333/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻪِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺧﺮﺝ ﻣِﻦ ﺍﻟﹾﻤﻴﺖِ ﺷﻲﺀٌ ﺑﻌﺪ ﻣﺎ ﻳﻜﹶﻔﱠﻦ ﻓﹶﺄﹶﺻﺎﺏ ﺍﻟﹾ ﹶﻜﻔﹶﻦ ﻗﹸﺮِﺽ ﻣِﻨﻪ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(157
ﺑﺎﺏ ﺍﻟﺮﺟﻞِ ﻳﻐﺴﻞﹸ ﺍﻟﹾﻤﺮﺃﹶﺓﹶ ﻭ ﺍﻟﹾﻤﺮﺃﹶﺓِ ﺗﻐﺴﻞﹸ ﺍﻟﺮﺟﻞﹶ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 334/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﺃﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻧﻪ ﺳﺌِﻞﹶ ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﻤﻮﺕ ﻭ ﻟﹶﻴﺲ ﻋِﻨﺪﻩ ﻣﻦ ﻳﻐﺴﻠﹸﻪ ﺇِﻟﱠﺎ ﺍﻟﻨﺴﺎﺀُ ﻓﹶﻘﹶﺎﻝﹶ ﺗﻐﺴﻠﹸﻪ
ﺍﻣﺮﺃﹶﺗﻪ ﺃﹶﻭ ﺫﹶﺍﺕ ﻗﹶﺮﺍﺑﺔٍ ﺇِﻥﹾ ﻛﹶﺎﻧﺖ ﻟﹶﻪ ﻭ ﺗﺼﺐ ﺍﻟﻨﺴﺎﺀُ ﻋﻠﹶﻴﻪِ ﺍﻟﹾﻤﺎﺀَ ﺻﺒﺎﹰ ﻭ ﻓِﻲ ﺍﻟﹾﻤﺮﺃﹶﺓِ ﺇِﺫﹶﺍ ﻣﺎﺗﺖ ﻳﺪﺧِﻞﹸ
ﺯﻭﺟﻬﺎ ﻳﺪﻩ ﺗﺤﺖ ﻗﹶﻤِﻴﺼِﻬﺎ ﻓﹶﻴﻐﺴﻠﹸﻬﺎ .
) -2ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 334/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(234/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﺑﻦِ ﺃﹶﻳﻮﺏ ﻋ ﻦ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺮﺟﻞِ ﺃﹶ ﻳﺼﻠﹸﺢ ﻟﹶﻪ ﺃﹶﻥﹾ ﻳﻨﻈﹸﺮ ﺇِﻟﹶﻰ ﺍﻣﺮﺃﹶﺗِﻪِ
ﺣِﲔ ﺗﻤﻮﺕ ﺃﹶﻭ ﻳﻐﺴﻠﹶﻬﺎ ﺇِﻥﹾ ﻟﹶﻢ ﻳﻜﹸﻦ ﻋِﻨﺪﻫﺎ ﻣﻦ ﻳﻐﺴﻠﹸﻬﺎ ﻭ ﻋﻦِ ﺍﻟﹾﻤﺮﺃﹶﺓِ ﻫﻞﹾ ﺗﻨﻈﹸﺮ ﺇِﻟﹶﻰ ﻣِﺜﹾﻞِ ﺫﹶﻟِﻚ ﻣِﻦ
ﺯﻭِ ﺟﻬﺎ ﺣِﲔ ﻳﻤﻮﺕ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ ﺑﺄﹾﺱ ﺑِﺬﹶﻟِﻚ ﺇِﻧﻤﺎ ﻳﻔﹾﻌﻞﹸ ﺫﹶﻟِﻚ ﺃﹶﻫﻞﹸ ﺍﻟﹾﻤﺮﺃﹶﺓِ ﻛﹶﺮﺍﻫﺔﹶ ﺃﹶﻥﹾ ﻳﻨﻈﹸﺮ ﺯﻭﺟﻬﺎ ﺇِﻟﹶﻰ
ﺷﻲٍ ﺀ ﻳﻜﹾﺮﻫﻮﻧﻪ ﻣِﻨﻬﺎ .
) -3ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 335/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(234/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﻋﻦِ ﺍﻟﹾﻌﻠﹶﺎﺀِ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ
ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﻐﺴﻞﹸ ﺍﻣﺮﺃﹶﺗﻪ ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﻣِﻦ ﻭﺭﺍﺀِ ﺍﻟﺜﱠﻮﺏِ .
) -4ﳎﻠﺴﻲ ﻣﺮﺳﻞ ﻛﺎﳌﻮﺛﻖ – 335/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(234/1
ﺣﻤﻴﺪ ﺑﻦ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻣﺤﻤﺪٍ ﺍﻟﹾﻜِﻨﺪِﻱ ﻋﻦ ﻏﹶﻴﺮِ ﻭﺍﺣِﺪٍ ﻋﻦ ﺃﹶﺑﺎﻥِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋ ﻦ
ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﺑﻦِ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﻤﻮﺕ ﻭ ﹶﻟﻴﺲ ﻋِﻨﺪﻩ
ﻣﻦ ﻳﻐﺴﻠﹸﻪ ﺇِﻟﱠﺎ ﺍﻟﻨﺴﺎﺀُ ﻫﻞﹾ ﺗﻐﺴﻠﹸﻪ ﺍﻟﻨﺴﺎﺀُ ﻓﹶﻘﹶﺎﻝﹶ ﺗﻐﺴﻠﹸﻪ ﺍﻣﺮﺃﹶﺗﻪ ﺃﹶﻭ ﺫﹶﺍﺕ ﻣﺤﺮﻣِﻪِ ﻭ ﺗﺼﺐ ﻋﻠﹶﻴﻪِ ﺍﻟﻨﺴﺎﺀُ
ﺍﻟﹾﻤﺎﺀَ ﺻﺒﺎﹰ ﻣِﻦ ﻓﹶﻮﻕِ ﺍﻟﺜﱢﻴﺎﺏِ .
) -5ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 335/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(234/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﻨﻌﻤﺎﻥِ ﻋﻦ ﺩﺍﻭﺩ ﺑﻦِ ﻓﹶﺮﻗﹶﺪٍ ﻗﹶﺎﻝﹶ
ﻋﻦِ ﺍﻟﹾ ﻤﺮﺃﹶﺓِ ﺗﻤﻮﺕ ﻣﻊ ﺭِﺟﺎﻝٍ ﻟﹶﻴﺲ ﻓِﻴﻬِﻢ ﺫﹸﻭ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺳﻤِﻌﺖ ﺻﺎﺣِﺒﺎﹰ ﻟﹶﻨﺎ ﻳﺴﺄﹶﻝﹸ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﻣﺤ ﺮﻡٍ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(158
ﻫﻞﹾ ﻳﻐﺴﻠﹸﻮﻧﻬﺎ ﻭ ﻋﻠﹶﻴﻬﺎ ﺛِﻴﺎﺑﻬﺎ ﻗﹶﺎﻝﹶ ﺇِﺫﺍﹰ ﻳﺪﺧﻞﹶ ﺫﹶﻟِﻚ ﻋﻠﹶﻴﻬِﻢ ﻭ ﻟﹶﻜِﻦ ﻳﻐﺴِﻠﹸﻮﻥﹶ ﻛﹶﻔﱠﻴﻬﺎ .
) -6ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 336/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(234/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ
ﺳﻤﺎﻋﺔﹶ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﹾﻤﺮﺃﹶﺓِ ﺇِﺫﹶﺍ ﻣﺎﺗﺖ ﻓﹶﻘﹶﺎﻝﹶ ﻳﺪﺧِﻞﹸ ﺯﻭﺟﻬﺎ ﻳﺪﻩ ﺗﺤﺖ ﻗﹶﻤِﻴﺼِﻬﺎ ﺇِﻟﹶﻰ ﺍﻟﹾﻤﺮﺍﻓِﻖِ .
) -7ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 336/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ ﻧﺼﺮٍ ﻋﻦ ﺩﺍﻭﺩ ﺑِ ﻦ
ﺳِﺮﺣﺎﻥﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺍﻟﺮﺟﻞِ ﻳﻤﻮﺕ ﻓِﻲ ﺍﻟﺴﻔﹶﺮِ ﺃﹶﻭ ﻓِﻲ ﺃﹶﺭﺽٍ ﻟﹶﻴﺲ ﻣﻌﻪ ﻓِﻴﻬﺎ ﺇِﻟﱠﺎ
ﺍﻟﻨﺴﺎﺀُ ﻗﹶﺎﻝﹶ ﻳﺪﻓﹶﻦ ﻭ ﻟﹶﺎ ﻳﻐﺴﻞﹸ ﻭ ﻗﹶﺎﻝﹶ ﻓِﻲ ﺍﻟﹾﻤﺮﺃﹶﺓِ ﺗﻜﹸﻮﻥﹸ ﻣ ﻊ ﺍﻟﺮﺟﺎﻝِ ﺑِﺘِﻠﹾﻚ ﺍﻟﹾﻤﻨﺰِﻟﹶﺔِ ﺇِﻟﱠﺎ ﺃﹶﻥﹾ ﻳﻜﹸﻮ ﹶﻥ
ﻣﻌﻬﺎ ﺯﻭﺟﻬﺎ ﻓﹶﺈِﻥﹾ ﻛﹶﺎﻥﹶ ﻣﻌﻬﺎ ﺯﻭﺟﻬﺎ ﻓﹶﻠﹾﻴﻐﺴﻠﹾﻬﺎ ﻣِﻦ ﻓﹶﻮﻕِ ﺍﻟﺪﺭﻉِ ﻭ ﻳﺴﻜﹸﺐ ﻋﻠﹶﻴﻬﺎ ﺍﻟﹾﻤﺎﺀَ ﺳﻜﹾﺒﺎﹰ ﻭ
ﺴﻠﹾﻪ ﺍﻣﺮﺃﹶﺗﻪ ﺇِﺫﹶﺍ ﻣﺎﺕ ﻭ ﺍﻟﹾﻤﺮﺃﹶﺓﹸ ﻟﹶﻴﺴﺖ ﻣِﺜﹾﻞﹶ ﺍﻟﺮﺟﻞِ ﺍﻟﹾﻤﺮﺃﹶﺓﹸ ﹶﺃﺳﻮﺃﹸ ﻣﻨﻈﹶﺮﺍﹰ ﺣِﲔ ﺗﻤﻮﺕ.
ﻟﹾﺘﻐ
) -8ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 337/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(235/1
ﺃﹶﺑﻮ ﻋﻠِﻲ ﺍﻟﹾﺄﹶﺷﻌﺮِﻱ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﹾﺠﺒﺎﺭِ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋِ ﻦ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ
ﺷﺎﺫﹶﺍﻥﹶ ﺟﻤِﻴﻌﺎﹰ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦ ﻣﻨﺼﻮﺭِ ﺑﻦِ ﺣﺎﺯِﻡٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (
ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﺨﺮﺝ ﻓِﻲ ﺍﻟﺴﻔﹶﺮِ ﻭ ﻣﻌﻪ ﺍﻣﺮﺃﹶﺗﻪ ﻳﻐﺴﻠﹸﻬﺎ ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﻭ ﺃﹸﻣﻪ ﻭ ﺃﹸﺧﺘﻪ ﻭ ﻧﺤﻮ ﻫﺬﹶﺍ ﻳﻠﹾﻘﹶﻰ ﻋﻠﹶﻰ
ﻋﻮﺭﺗِﻬﺎ ﺧِﺮﻗﹶﺔﹲ .
) -9ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 338/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦ ﺳﻴﻒِ ﺑﻦِ ﻋﻤِﲑ ﹶﺓ ﻋﻦ ﺩﺍﻭ ﺩ
ﺑﻦِ ﻓﹶﺮﻗﹶﺪٍ ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺻﺎﺣِﺒﺎﹰ ﻟﹶﻨﺎ ﻳﺴﺄﹶﻝﹸ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﻤﺮﺃﹶﺓِ ﺗﻤﻮﺕ ﻣﻊِ ﺭﺟﺎﻝٍ ﻟﹶﻴﺲ
ﻣﻌﻬﻢ ﺫﹸﻭ ﻣﺤﺮﻡٍ ﻫﻞﹾ ﻳﻐﺴﻠﹸﻮﻧﻬﺎ ﻭ ﻋﻠﹶﻴﻬﺎ ﺛِﻴﺎﺑﻬﺎ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﺫﺍﹰ ﻳﺪﺧﻞﹶ ﻋﻠﹶﻴﻬِﻢ ﻭ ﻟﹶﻜِﻦ ﻳﻐﺴِﻠﹸﻮﻥﹶ ﻛﹶﻔﱠﻴﻬﺎ .
) -10ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 338/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺳﻬﻞﹸ ﺑﻦ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦِ ﺍﺑﻦِ ﺭِﺋﹶﺎﺏٍ ﻋِ ﻦ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﻓِﻲ ﺍﻟﹾﻤﺮﺃﹶﺓِ ﺇِﺫﹶﺍ ﻣﺎﺗﺖ ﻭ ﻟﹶﻴﺲ ﻣﻌﻬﺎ ﺍﻣﺮﺃﹶﺓﹲ ﺗﻐﺴﻠﹸﻬﺎ ﻗﹶﺎﻝﹶ ﻳﺪﺧِﻞﹸ ﺯﻭﺟﻬﺎ ﻳﺪﻩ ﺗﺤﺖ ﻗﹶﻤِﻴﺼِﻬﺎ ﻓﹶﻴﻐﺴﻠﹸﻬﺎ
ﺇِﻟﹶﻰ ﺍﻟﹾﻤﺮﺍﻓِﻖِ .
) -11ﳎﻠﺴﻲ ﺣﺴﻦ – 338/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(235/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(159
ﻣﺴﻠِﻢٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﻐﺴﻞﹸ ﺍﻣﺮﺃﹶﺗﻪ ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﺇِﻧﻤﺎ ﻳﻤﻨﻌﻬﺎ ﺃﹶﻫﻠﹸﻬﺎ ﺗﻌﺼﺒﺎﹰ .
) -12ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 338/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﺍﻟﹾﺤﺴﻦِ ﻋﻦ ﻋﻤﺮِﻭ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋ ﻦ
ﻣﺼﺪﻕِ ﺑﻦِ ﺻﺪﻗﹶﺔﹶ ﻋﻦ ﻋﻤﺎﺭِ ﺑﻦِ ﻣﻮﺳﻰ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻧﻪ ﺳﺌِﻞﹶ ﻋﻦِ ﺍﻟﺮﺟﻞِ ﺍﻟﹾﻤﺴﻠِﻢِ
ﻳﻤﻮﺕ ﻓِﻲ ﺍﻟﺴﻔﹶﺮِ ﻭ ﻟﹶﻴﺲ ﻣﻌﻪ ﺭﺟﻞﹲ ﻣﺴﻠِﻢ ﻭ ﻣﻌﻪ ﺭِﺟﺎﻝﹲ ﻧﺼﺎﺭﻯ ﻭ ﻣﻌﻪ ﻋﻤﺘﻪ ﻭ ﺧﺎﻟﹶﺘﻪ ﻣﺴﻠِﻤﺘﺎ ِﻥ
ﻛﹶﻴﻒ ﻳﺼﻨﻊ ﻓِﻲ ﻏﹸﺴﻠِﻪِ ﻗﹶﺎﻝﹶ ﺗﻐﺴﻠﹸﻪ ﻋﻤﺘﻪ ﻭ ﺧﺎﻟﹶﺘﻪ ﻓِﻲ ﻗﹶﻤِﻴﺼِﻪِ ﻭ ﻟﹶﺎ ﺗﻘﹾﺮﺑﻪ ﺍﻟﻨﺼﺎﺭﻯ ﻭ ﻋﻦِ ﺍﻟﹾﻤﺮﺃﹶﺓِ
ﺗﻤﻮﺕ ﻓِﻲ ﺍﻟﺴﻔﹶﺮِ ﻭ ﻟﹶﻴﺲ ﻣﻌﻬﺎ ﺍﻣﺮﺃﹶﺓﹲ ﻣﺴﻠِﻤﺔﹲ ﻭ ﻣﻌﻬﺎ ﻧِﺴﺎﺀٌ ﻧﺼﺎﺭﻯ ﻭ ﻋﻤﻬﺎ ﻭ ﺧﺎﻟﹸﻬﺎ ﻣﺴﻠِﻤﺎ ِﻥ
ﻗﹶﺎﻝﹶ ﻳﻐﺴﻠﹶﺎﻧِﻬﺎ ﻭ ﻟﹶﺎ ﺗﻘﹾﺮﺑﻬﺎ ﺍﻟﻨﺼﺮﺍﻧِﻴﺔﹸ ﻛﹶﻤﺎ ﻛﹶﺎﻧﺖِ ﺍﻟﹾﻤﺴﻠِﻤ ﹸﺔ ﺗﻐﺴﻠﹸﻬﺎ ﻏﹶﻴﺮ ﺃﹶﻧﻪ ﻳﻜﹸﻮﻥﹸ ﻋﻠﹶﻴﻬﺎ ﺩِﺭﻉ
ﻓﹶﻴﺼﺐ ﺍﻟﹾﻤﺎﺀُ ﻣِﻦ ﻓﹶﻮﻕِ ﺍﻟﺪﺭﻉِ ﻗﹸﻠﹾﺖ ﻓﹶﺈِﻥﹾ ﻣﺎﺕ ﺭﺟﻞﹲ ﻣﺴﻠِﻢ ﻭ ﻟﹶﻴﺲ ﻣﻌﻪ ﺭﺟﻞﹲ ﻣﺴﻠِﻢ ﻭ ﻟﹶﺎ ﺍﻣﺮﺃﹶ ﹲﺓ
ﻣﺴﻠِﻤﺔﹲ ﻣِﻦ ﺫِﻱ ﻗﹶﺮﺍﺑﺘِﻪِ ﻭ ﻣﻌﻪ ﺭِﺟﺎﻝﹲ ﻧﺼﺎﺭﻯ ﻭ ﻧِﺴﺎﺀٌ ﻣﺴﻠِﻤﺎﺕ ﻟﹶﻴﺲ ﺑﻴﻨﻪ ﻭ ﺑﻴﻨﻬﻦ ﻗﹶﺮﺍﺑﺔﹲ ﻗﹶﺎﻝﹶ
ﻳﻐﺘﺴِﻞﹸ ﺍﻟﻨﺼﺮﺍﻧِﻲ ﺛﹸﻢ ﻳﻐﺴﻠﹸﻪ ﻓﹶﻘﹶﺪِ ﺍﺿﻄﹸﺮ ﻭ ﻋﻦِ ﺍﻟﹾﻤﺮﺃﹶﺓِ ﺍﻟﹾﻤﺴﻠِﻤﺔِ ﺗﻤﻮﺕ ﻭ ﻟﹶﻴﺲ ﻣﻌﻬﺎ ﺍﻣ ﺮﺃﹶﺓﹲ ﻣﺴﻠِﻤﺔﹲ
ﻭ ﻟﹶﺎ ﺭﺟﻞﹲ ﻣﺴﻠِﻢ ﻣِﻦ ﺫﹶﻭِﻱ ﻗﹶﺮﺍﺑﺘِﻬﺎ ﻭ ﻣﻌﻬﺎ ﻧﺼﺮﺍﻧِﻴﺔﹲ ﻭ ﺭِﺟﺎﻝﹲ ﻣﺴﻠِﻤﻮﻥﹶ ﻟﹶﻴﺲ ﺑﻴﻨﻬﺎ ﻭ ﺑﻴﻨﻬﻢ ﻗﹶﺮﺍﺑﺔﹲ
ﻗﹶﺎﻝﹶ ﺗﻐﺘﺴِﻞﹸ ﺍﻟﻨﺼﺮﺍﻧِﻴﺔﹸ ﺛﹸﻢ ﺗﻐﺴﻠﹸﻬﺎ ﻭ ﻋﻦِ ﺍﻟﻨﺼﺮﺍﻧِﻲ ﻳﻜﹸﻮﻥﹸ ﻓِﻲ ﺍﻟﺴﻔﹶﺮِ ﻭ ﻫﻮ ﻣﻊ ﺍﻟﹾﻤﺴﻠِﻤِﲔ ﻓﹶﻴﻤﻮﺕ
ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻳﻐﺴﻠﹸﻪ ﻣﺴﻠِﻢ ﻭ ﻟﹶﺎ ﻛﹶﺮﺍﻣﺔﹶ ﻭ ﻟﹶﺎ ﻳﺪﻓِﻨﻪ ﻭ ﻟﹶﺎ ﻳﻘﹸﻮﻡ ﻋﻠﹶﻰ ﻗﹶﺒﺮِﻩِ .
) -13ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 339/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﺑﻦِ ﺳﺎﻟِﻢٍ ﻋﻦ ﻣﻔﹶﻀﻞِ
) ﺑﻦِ ﻋﻤﺮ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣﻦ ﻏﹶﺴﻞﹶ ﻓﹶﺎﻃِ ﻤﺔﹶ ) ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺫﹶﺍﻙ ﺃﹶﻣِﲑ ﺍﻟﹾﻤﺆﻣِﻨِ
ﲔ
ﻚ ﺿِﻘﹾﺖ ﻣِﻤﺎ ﺃﹶﺧﺒﺮﺗﻚ ﻓﹶﻘﹸﻠﹾﺖ ﻗﹶﺪ ﻛﹶﺎﻥﹶ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻛﹶﺄﹶﻧﻚ ﺍﺳﺘﻔﹾﻈﹶﻌﺖ ﺫﹶﻟِﻚ ﻣِﻦ ﻗﹶﻮﻟِﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﻟِﻲ ﻛﹶﺄﹶﻧ
ﺫﹶﻟِﻚ ﺟﻌِﻠﹾﺖ ﻓِﺪﺍﻙ ﻓﹶﻘﹶﺎﻝﹶ ﻟِﻲ ﻟﹶﺎ ﺗﻀِﻴﻘﹶﻦ ﻓﹶﺈِﻧﻬﺎ ﺻِﺪﻳﻘﹶﺔﹲ ﻟﹶﻢ ﻳ ﹸﻜﻦ ﻳﻐﺴﻠﹸﻬﺎ ﺇِﻟﱠﺎ ﺻِﺪﻳﻖ ﺃﹶ ﻣﺎ ﻋﻠِﻤﺖ ﺃﹶ ﱠﻥ
ﻣﺮﻳﻢ ) ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ ( ﻟﹶﻢ ﻳﻐﺴﻠﹾﻬﺎ ﺇِﻟﱠﺎ ﻋِﻴﺴﻰ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹸﻠﹾﺖ ﺟﻌِﻠﹾﺖ ﻓِﺪﺍﻙ ﻓﹶﻤﺎ ﺗﻘﹸﻮﻝﹸ ﻓِﻲ ﺍﻟﹾ ﻤﺮﺃﹶﺓِ ﺗﻜﹸﻮﻥﹸ
ﻓِﻲ ﺍﻟﺴﻔﹶﺮِ ﻣﻊ ﺍﻟﺮﺟﺎﻝِ ﻟﹶﻴﺲ ﻟﹶﻬﺎ ﻣﻌﻬﻢ ﺫﹸﻭ ﻣﺤﺮﻡٍ ﻭ ﻟﹶﺎ ﻣﻌ ﻬﻢ ﺍﻣﺮﺃﹶﺓﹲ ﻓﹶﺘﻤﻮﺕ ﺍﻟﹾﻤﺮﺃﹶﺓﹸ ﻣﺎ ﻳﺼﻨﻊ ﺑِﻬﺎ
ﻗﹶﺎﻝﹶ ﻳﻐﺴﻞﹸ ﻣِﻨﻬﺎ ﻣﺎ ﺃﹶﻭﺟﺐ ﺍﻟﻠﱠﻪ ﻋﻠﹶﻴﻪِ ﺍﻟﺘﻴﻤﻢ ﻭ ﻟﹶﺎ ﺗﻤﺲ ﻭ ﻟﹶﺎ ﻳﻜﹾﺸﻒ ﺷﻲﺀٌ ﻣِﻦ ﻣﺤﺎﺳِﻨِﻬﺎ ﺍﻟﱠﺬِﻱ
ﺃﹶﻣﺮ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﺑِﺴﺘﺮِﻩِ ﻗﹸﻠﹾﺖ ﻛﹶﻴﻒ ﻳﺼﻨﻊ ﺑِﻬﺎ ﻗﹶﺎﻝﹶ ﻳﻐﺴ ﹸﻞ ﺑﻄﹾﻦ ﻛﹶﻔﱠﻴﻬﺎ ﻭ ﻭﺟﻬﻬﺎ ﻭ ﻳﻐﺴﻞﹸ ﻇﹶﻬﺮ
ﻛﹶﻔﱠﻴﻬﺎ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(160
ﺑﺎﺏ ﺣﺪ ﺍﻟﺼﺒِﻲ ﺍﻟﱠﺬِﻱ ﻳﺠﻮﺯ ﻟِﻠﻨﺴﺎﺀِ ﺃﹶﻥﹾ ﻳﻐﺴﻠﹾﻨﻪ
) -1ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 340/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(235/1
ﺃﹶﺑﻮ ﻋﻠِﻲ ﺍﻟﹾﺄﹶﺷﻌﺮِﻱ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﹾﺠﺒﺎﺭِ ﻋﻦِ ﺍﺑﻦِ ﻓﹶﻀﺎﻝٍ ﻋﻦ ﻳﻮﻧﺲ ﺑﻦِ ﻳ ﻌﻘﹸﻮﺏ ﻋِ ﻦ
ﺍﺑﻦِ ﺍﻟﻨﻤﻴﺮِ ﻣﻮﻟﹶﻰ ﺍﻟﹾﺤﺎﺭِﺙِ ﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺣﺪﺛﹾﻨِﻲ ﻋﻦِ ﺍﻟﺼﺒِﻲ ﺇِﻟﹶﻰ
ﻛﹶﻢ ﺗﻐﺴﻠﹸﻪ ﺍﻟﻨﺴﺎﺀُ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻟﹶﻰ ﺛﹶﻠﹶﺎﺙِ ﺳِﻨِﲔ.
ﺑﺎﺏ ﻏﹸﺴﻞِ ﻣﻦ ﻏﹶﺴﻞﹶ ﺍﻟﹾﻤﻴﺖ ﻭ ﻣﻦ ﻣﺴﻪ ﻭ ﻫﻮ ﺣﺎﺭ ﻭ ﻣﻦ ﻣﺴﻪ ﻭ ﻫﻮ ﺑﺎﺭِﺩ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 340/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(235/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎ ﹶﻝ
ﻣﻦ ﻏﹶﺴﻞﹶ ﻣﻴﺘﺎﹰ ﻓﹶﻠﹾﻴﻐﺘﺴِﻞﹾ ﻗﹸﻠﹾﺖ ﻓﹶﺈِﻥﹾ ﻣﺴﻪ ﻣﺎ ﺩﺍﻡ ﺣﺎﺭﺍﹰ ﻗﹶﺎ ﹶﻝ ﻓﹶﻠﹶﺎ ﻏﹸﺴﻞﹶ ﻋﻠﹶﻴﻪِ ﻭ ﺇِﺫﹶﺍ ﺑﺮﺩ ﺛﹸﻢ ﻣﺴﻪ
ﻓﹶﻠﹾﻴﻐﺘﺴِﻞﹾ ﻗﹸﻠﹾﺖ ﻓﹶﻤﻦ ﺃﹶﺩﺧﻠﹶﻪ ﺍﻟﹾﻘﹶﺒﺮ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻏﹸﺴﻞﹶ ﻋﻠﹶﻴﻪِ ﺇِﻧﻤﺎ ﻳﻤﺲ ﺍﻟﺜﱢﻴﺎﺏ.
) -2ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 341/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(235/1
ﺃﹶﺑﻮ ﻋﻠِﻲ ﺍﻟﹾﺄﹶﺷﻌﺮِﻱ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﹾﺠﺒﺎﺭِ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦِ ﺍﻟﹾﻌﻠﹶﺎﺀِ ﺑﻦِ ﺭﺯِﻳ ٍﻦ
ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻋﻦ ﺃﹶﺣﺪِﻫِﻤﺎ ) ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﺍﻟﺮﺟﻞﹸ ﻳﻐﻤِﺾ ﻋﻴﻦ ﺍﻟﹾﻤﻴﺖِ ﻋﻠﹶﻴﻪِ ﻏﹸﺴﻞﹲ
ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻣﺴﻪ ﺑِﺤﺮﺍﺭﺗِﻪِ ﻓﹶﻠﹶﺎ ﻭ ﻟﹶﻜِﻦ ﺇِﺫﹶﺍ ﻣﺴﻪ ﺑﻌﺪ ﻣﺎ ﻳﺒﺮﺩ ﻓﹶﻠﹾﻴﻐﺘﺴِﻞﹾ ﻗﹸﻠﹾﺖ ﻓﹶﺎﻟﱠﺬِﻱ ﻳﻐﺴﻠﹸﻪ ﻳﻐﺘﺴِﻞﹸ ﻗﹶﺎﻝﹶ
ﻧﻌﻢ ﻗﹸﻠﹾﺖ ﻓﹶﻴﻐﺴﻠﹸﻪ ﺛﹸﻢ ﻳﻜﹶﻔﱢﻨﻪ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﻳﻐﺘﺴِﻞﹶ ﻗﹶﺎﻝﹶ ﻳﻐﺴﻠﹸﻪ ﺛﹸﻢ ﻳﻐﺴِﻞﹸ ﻳﺪﻩ ﻣِﻦ ﺍﻟﹾﻌﺎﺗِﻖِ ﺛﹸﻢ ﻳﻠﹾﺒِﺴﻪ ﺃﹶﻛﹾﻔﹶﺎﻧ ﻪ
ﺛﹸﻢ ﻳﻐﺘﺴِﻞﹸ ﻗﹸﻠﹾﺖ ﻓﹶﻤﻦ ﺣﻤﻠﹶﻪ ﻋﻠﹶﻴﻪِ ﻏﹸﺴﻞﹲ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻗﹸﻠﹾﺖ ﻓﹶﻤﻦ ﺃﹶﺩﺧﻠﹶﻪ ﺍﻟﹾﻘﹶﺒﺮ ﻋﻠﹶﻴﻪِ ﻭﺿﻮﺀٌ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺇِﻟﱠﺎ ﺃﹶﻧﻪ
ﻳﺘﻮﺿﺄﹸ ﻣِﻦ ﺗﺮﺍﺏِ ﺍﻟﹾﻘﹶﺒﺮِ ﺇِﻥﹾ ﺷﺎﺀَ .
) -3ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 342/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ ﻧﺼﺮٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑِ ﻦ
ﺳِﻨﺎﻥٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻳﻐﺴﻞﹸ ﺍﻟﱠﺬِﻱ ﻏﹶﺴﻞﹶ ﺍﻟﹾﻤﻴﺖ ﻭ ﺇِﻥﹾ ﻗﹶﺒﻞﹶ ﺇِﻧﺴﺎﻥﹲ ﺍﻟﹾ ﻤﻴﺖ ﻭ ﻫﻮ
ﺣﺎﺭ ﻓﹶﻠﹶﻴﺲ ﻋﻠﹶﻴﻪِ ﻏﹸﺴﻞﹲ ﻭ ﻟﹶﻜِﻦ ﺇِﺫﹶﺍ ﻣﺴﻪ ﻭ ﻗﹶﺒﻠﹶﻪ ﻭ ﻗﹶﺪ ﺑﺮﺩ ﻓﹶﻌﻠﹶﻴﻪِ ﺍﻟﹾﻐﺴﻞﹸ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(161
ﻭ ﻟﹶﺎ ﺑﺄﹾﺱ ﺃﹶﻥﹾ ﻳﻤﺴﻪ ﺑﻌﺪ ﺍﻟﹾﻐﺴﻞِ ﻭ ﻳﻘﹶﺒﻠﹶﻪ.
) -4ﳎﻠﺴﻲ ﺣﺴﻦ – 342/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﻤﺲ ﺍﻟﹾﻤﻴﺖ ﺃﹶ ﻳﻨﺒﻐِﻲ ﻟﹶﻪ ﺃﹶﻥﹾ ﻳﻐﺘﺴِﻞﹶ ﻣِﻨﻬﺎ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺇِﻧﻤﺎ ﺫﹶﻟِﻚ ﻣِﻦ ﺍﻟﺴﻼﻡ (
ﺍﻟﹾﺈِﻧﺴﺎ ِﻥ ﻭﺣﺪﻩ ﻗﹶﺎﻝﹶ ﻭ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﺼِﻴﺐ ﺛﹶﻮﺑﻪ ﺟﺴﺪ ﺍﻟﹾﻤﻴﺖِ ﻓﹶﻘﹶﺎﻝﹶ ﻳﻐﺴِﻞﹸ ﻣﺎ ﺃﹶﺻﺎﺏ
ﺍﻟﺜﱠﻮﺏ.
) -5ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 342/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(236/1
ﺃﹶﺑﻮ ﻋﻠِﻲ ﺍﻟﹾﺄﹶﺷﻌﺮِﻱ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﹾﺠﺒﺎﺭِ ﻋﻦِ ﺍﻟﹾﺤﺠﺎﻝِ ﻋﻦ ﺛﹶﻌﻠﹶﺒﺔﹶ ﻋﻦ ﻣﻌﻤﺮِ ﺑﻦِ ﻳﺤﻴﻰ
ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻨﻬﻰ ﻋﻦِ ﺍﻟﹾﻐﺴﻞِ ﺇِﺫﹶﺍ ﺩ ﺧﻞﹶ ﺍﻟﹾﻘﹶﺒﺮ.
) -6ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 342/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(236/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﺑﻦِ ﺃﹶﻳﻮﺏ ﻋﻦ
ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺑﻦِ ﺃﹶﺑِﻲ ﺯِﻳﺎﺩٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻗﹶﺒﻞﹶ ﻋﺜﹾﻤﺎﻥﹶ
ﺑﻦ ﻣﻈﹾﻌﻮﻥٍ ﺑﻌﺪ ﻣﻮﺗِﻪِ .
) -7ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 343/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺭِﺋﹶﺎﺏٍ ﻋ ﻦ
ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺍﻟﺮﺟﻞِ ﻳﻘﹶﻊ ﻃﹶﺮﻑ ﺛﹶﻮﺑِﻪِ ﻋﻠﹶﻰ ﺟﺴﺪِ ﺍﻟﹾﻤﻴﺖِ ﻗﹶﺎﻝﹶ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ
ﻏﹸﺴﻞﹶ ﺍﻟﹾﻤﻴﺖ ﻓﹶﻠﹶﺎ ﺗﻐﺴِﻞﹾ ﻣﺎ ﺃﹶﺻﺎﺏ ﺛﹶﻮﺑﻚ ﻣِﻨﻪ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻟﹶﻢ ﻳﻐﺴﻞﹾ ﻓﹶﺎﻏﹾﺴِﻞﹾ ﻣﺎ ﺃﹶﺻﺎﺏ ﺛﹶﻮﺑﻚ ﻣِﻨﻪ.
) -8ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 343/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺳﻬﻞﹸ ﺑﻦ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻧﺠﺮﺍﻥﹶ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ
ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﺃﹶ ﻳﻐﺘﺴِﻞﹸ ﻣﻦ ﻏﹶﺴﻞﹶ ﺍﻟﹾﻤﻴﺖ ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﻗﹸﻠﹾﺖ ﻣﻦ ﺃﹶﺩﺧﻠﹶﻪ ﺍﻟﹾﻘﹶﺒﺮ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺇِﻧﻤﺎ ﻳﻤﺲ ﺍﻟﺜﱢﻴﺎﺏ.
ﺖ ﻏﹸﺴﻞﹶ ﺍﻟﹾﺠﻨﺎﺑﺔِ
ﺑﺎﺏ ﺍﻟﹾﻌِﻠﱠﺔِ ﻓِﻲ ﻏﹸﺴﻞِ ﺍﻟﹾﻤﻴِ
) -1ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 344/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻕ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺳﻠﹶﻴﻤﺎﻥﹶ ﺍﻟﺪﻳﻠﹶﻤِﻲ ﻋﻦ
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻋﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﺑﻦِ ﺇِﺳﺤﺎ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺩﺧﻞﹶ ﻋﺒﺪ ﺍﻟﻠﱠﻪِ ﺑﻦ ﻗﹶﻴﺲٍ ﺍﻟﹾﻤﺎﺻِﺮ ﻋﻠﹶﻰ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ
ﻓﹶﻘﹶﺎﻝﹶ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(162
ﺃﹶﺧﺒِﺮﻧِﻲ ﻋﻦِ ﺍﻟﹾﻤﻴﺖِ ﻟِﻢ ﻳﻐﺴﻞﹸ ﻏﹸﺴﻞﹶ ﺍﻟﹾﺠﻨﺎﺑﺔِ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﺃﹶﺑﻮ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟﹶﺎ ﺃﹸﺧﺒِﺮﻙ ﹶﻓﺨﺮﺝ ﻣِ ﻦ
ﻋِﻨﺪِﻩِ ﻓﹶﻠﹶﻘِﻲ ﺑﻌﺾ ﺍﻟﺸﻴﻌﺔِ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﺍﻟﹾﻌﺠﺐ ﻟﹶﻜﹸﻢ ﻳﺎ ﻣﻌﺸﺮ ﺍﻟﺸﻴﻌﺔِ ﺗﻮﻟﱠﻴﺘﻢ ﻫﺬﹶﺍ ﺍﻟﺮﺟﻞﹶ ﻭ ﹶﺃﻃﹶﻌﺘﻤﻮﻩ ﻭ
ﻟﹶﻮ ﺩﻋﺎﻛﹸﻢ ﺇِﻟﹶﻰ ﻋِﺒﺎﺩﺗِﻪِ ﻟﹶﺄﹶﺟﺒﺘﻤﻮﻩ ﻭ ﻗﹶﺪ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦ ﻣﺴﺄﹶﻟﹶﺔٍ ﻓﹶﻤﺎ ﻛﹶﺎﻥﹶ ﻋِﻨﺪﻩ ﻓِﻴﻬﺎ ﺷﻲﺀٌ ﻓﹶﻠﹶﻤﺎ ﻛﹶﺎﻥﹶ ﻣِ ﻦ
ﻗﹶﺎﺑِ ٍﻞ ﺩﺧﻞﹶ ﻋﻠﹶﻴﻪِ ﺃﹶﻳﻀﺎﹰ ﻓﹶﺴﺄﹶﻟﹶﻪ ﻋﻨﻬﺎ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ ﺃﹸﺧﺒِﺮﻙ ﺑِﻬﺎ ﻓﹶﻘﹶﺎﻝﹶ ﻋﺒﺪ ﺍﻟﻠﱠﻪِ ﺑﻦ ﻗﹶﻴﺲٍ ﻟِﺮﺟﻞٍ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻪِ
ﺍﻧﻄﹶﻠِﻖ ﺇِﻟﹶﻰ ﺍﻟﺸﻴﻌﺔِ ﻓﹶﺎﺻﺤﺒﻬﻢ ﻭ ﺃﹶﻇﹾﻬِﺮ ﻋِﻨﺪﻫﻢ ﻣﻮﺍﻟﹶﺎﺗﻚ ﺇِﻳﺎﻫﻢ ﻭ ﻟﹶﻌﻨﺘِﻲ ﻭ ﺍﻟﺘﺒﺮﻱ ﻣِﻨﻲ ﻓﹶﺈِﺫﹶﺍ ﻛﹶﺎ ﹶﻥ
ﻭﻗﹾﺖ ﺍﻟﹾﺤﺞ ﻓﹶﺄﹾﺗِﻨِﻲ ﺣﺘﻰ ﺃﹶﺩﻓﹶﻊ ﺇِﻟﹶﻴﻚ ﻣﺎ ﺗﺤﺞ ﺑِﻪِ ﻭ ﺳﻠﹾﻬﻢ ﺃﹶﻥﹾ ﻳﺪﺧِﻠﹸﻮﻙ ﻋﻠﹶﻰ ﻣﺤﻤﺪِ ﺑِ ﻦ ﻋﻠِﻲ ﻓﹶﺈِﺫﹶﺍ
ﺻِﺮﺕ ﺇِﻟﹶﻴﻪِ ﻓﹶﺎﺳﺄﹶﻟﹾﻪ ﻋﻦِ ﺍﻟﹾﻤﻴﺖِ ﻟِﻢ ﻳﻐﺴﻞﹸ ﻏﹸﺴﻞﹶ ﺍﻟﹾﺠﻨﺎﺑﺔِ ﻓﹶﺎﻧﻄﹶﻠﹶﻖ ﺍﻟﺮﺟﻞﹸ ﺇِﻟﹶﻰ ﺍﻟﺸﻴﻌﺔِ ﻓﹶﻜﹶﺎﻥﹶ ﻣﻌﻬ ﻢ
ﺇِﻟﹶﻰ ﻭﻗﹾﺖِ ﺍﻟﹾﻤﻮﺳِﻢِ ﻓﹶﻨﻈﹶﺮ ﺇِﻟﹶﻰ ﺩِﻳﻦِ ﺍﻟﹾﻘﹶﻮﻡِ ﻓﹶﻘﹶﺒِﻠﹶﻪ ﺑِﻘﹶﺒﻮﻟِﻪِ ﻭ ﻛﹶﺘﻢ ﺍﺑﻦ ﻗﹶﻴﺲٍ ﺃﹶﻣﺮﻩ ﻣﺨﺎﻓﹶﺔﹶ ﺃﹶﻥﹾ ﻳﺤﺮﻡ
ﺍﻟﹾﺤﺞ ﻓﹶﻠﹶﻤﺎ ﻛﹶﺎﻥﹶ ﻭﻗﹾ ﺖ ﺍﻟﹾﺤﺞ ﺃﹶﺗﺎﻩ ﻓﹶﺄﹶﻋﻄﹶﺎﻩ ﺣﺠﺔﹰ ﻭ ﺧﺮﺝ ﻓﹶﻠﹶﻤﺎ ﺻﺎﺭ ﺑِﺎﻟﹾﻤﺪِﻳﻨﺔِ ﻗﹶﺎﻝﹶ ﻟﹶﻪ ﺃﹶﺻﺤﺎﺑﻪ
ﺗﺨﻠﱠﻒ ﻓِﻲ ﺍﻟﹾﻤﻨﺰِﻝِ ﺣﺘﻰ ﻧﺬﹾﻛﹸ ﺮﻙ ﻟﹶﻪ ﻭ ﻧﺴﺄﹶﻟﹶﻪ ﻟِﻴﺄﹾﺫﹶﻥﹶ ﻟﹶﻚ ﻓﹶﹶﻠﻤ ﺎ ﺻﺎﺭﻭﺍ ﺇِﻟﹶﻰ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (
ﻗﹶﺎﻝﹶ ﻟﹶﻬﻢ ﺃﹶﻳﻦ ﺻﺎﺣِﺒﻜﹸﻢ ﻣﺎ ﺃﹶﻧﺼﻔﹾﺘﻤﻮﻩ ﻗﹶﺎﻟﹸﻮﺍ ﻟﹶﻢ ﻧﻌﻠﹶﻢ ﻣﺎ ﻳﻮﺍﻓِﻘﹸﻚ ﻣِﻦ ﺫﹶﻟِﻚ ﻓﹶﺄﹶﻣﺮ ﺑﻌﺾ ﻣﻦ ﺣﻀ ﺮ
ﺖ ﻓِﻴﻪِ ﺍﻟﹾﻴﻮﻡ
ﺃﹶﻥﹾ ﻳﺄﹾﺗِﻴﻪ ﺑِﻪِ ﻓﹶﻠﹶﻤﺎ ﺩﺧﻞﹶ ﻋﻠﹶﻰ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟﹶﻪ ﻣﺮﺣﺒﺎﹰ ﻛﹶﻴﻒ ﺭﺃﹶﻳﺖ ﻣﺎ ﺃﹶﻧ
ﻣِﻤﺎ ﻛﹸﻨﺖ ﻓِﻴﻪِ ﻗﹶﺒﻞﹸ ﻓﹶﻘﹶﺎﻝﹶ ﻳﺎ ﺍﺑﻦ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ﻟﹶﻢ ﺃﹶﻛﹸﻦ ﻓِﻲ ﺷﻲﺀٍ ﻓﹶﻘﹶﺎﻝﹶ ﺻﺪﻗﹾﺖ ﺃﹶﻣﺎ ﺇِﻥﱠ ﻋِﺒﺎﺩﺗﻚ
ﻳﻮﻣﺌِﺬٍ ﻛﹶﺎﻧﺖ ﺃﹶﺧﻒ ﻋﻠﹶﻴﻚ ﻣِﻦ ﻋِﺒﺎﺩﺗِﻚ ﺍﻟﹾﻴﻮﻡ ﻟِﺄﹶﻥﱠ ﺍﻟﹾﺤﻖ ﺛﹶﻘِﻴﻞﹲ ﻭ ﺍﻟﺸﻴﻄﹶﺎﻥﹶ ﻣﻮﻛﱠﻞﹲ ﺑِﺸِﻴﻌﺘِﻨﺎ ﻟِﺄﹶ ﱠﻥ
ﺳﺎﺋِﺮ ﺍﻟﻨﺎﺱِ ﻗﹶﺪ ﻛﹶﻔﹶﻮﻩ ﺃﹶﻧﻔﹸﺴﻬﻢ ﺇِﻧﻲ ﺳﺄﹸﺧﺒِﺮﻙ ﺑِﻤﺎ ﻗﹶﺎﻝﹶ ﻟﹶﻚ ﺍﺑﻦ ﻗﹶﻴﺲٍ ﺍﻟﹾﻤﺎﺻِﺮ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﺗﺴﺄﹶﻟﹶﻨِﻲ ﻋﻨﻪ
ﻭ ﺃﹸﺻﻴﺮ ﺍﻟﹾﺄﹶﻣﺮ ﻓِﻲ ﺗﻌﺮِﻳﻔِﻪِ ﺇِﻳﺎﻩ ﺇِﻟﹶﻴﻚ ﺇِﻥﹾ ﺷِﺌﹾﺖ ﺃﹶﺧﺒﺮﺗﻪ ﻭ ﺇِﻥﹾ ﺷِﺌﹾﺖ ﻟﹶﻢ ﺗﺨﺒِﺮﻩ ﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﺗﻌﺎﻟﹶﻰ ﺧﻠﹶ ﻖ
ﺧﻠﱠﺎِﻗﲔ ﻓﹶﺈِﺫﹶﺍ ﺃﹶﺭﺍﺩ ﺃﹶﻥﹾ ﻳﺨﻠﹸﻖ ﺧﻠﹾﻘﺎﹰ ﺃﹶﻣﺮﻫﻢ ﻓﹶﺄﹶﺧﺬﹸﻭﺍ ﻣِﻦ ﺍﻟﺘﺮﺑﺔِ ﺍﻟﱠﺘِﻲ ﻗﹶﺎﻝﹶ ﻓِﻲ ﻛِﺘﺎﺑِﻪِ ﻣِﻨﻬﺎ ﺧﻠﹶﻘﹾﻨﺎﻛﹸﻢ ﻭ
ﻓِﻴﻬﺎ ﻧﻌِﻴﺪﻛﹸﻢ ﻭ ﻣِﻨﻬﺎ ﻧﺨﺮِﺟﻜﹸﻢ ﺗﺎﺭﺓﹰ ﺃﹸﺧﺮﻯ ﻓﹶﻌﺠﻦ ﺍﻟﻨﻄﹾﻔﹶﺔﹶ ﺑِﺘِﻠﹾﻚ ﺍﻟﺘﺮﺑﺔِ ﺍﻟﱠﺘِﻲ ﻳﺨﻠﹸﻖ ﻣِﻨﻬﺎ ﺑﻌﺪ ﺃﹶ ﹾﻥ
ﺃﹶﺳ ﹶﻜﻨﻬﺎ ﺍﻟﺮﺣِﻢ ﺃﹶﺭﺑﻌِﲔ ﻟﹶﻴﻠﹶﺔﹰ ﻓﹶﺈِﺫﹶﺍ ﺗﻤﺖ ﻟﹶﻬﺎ ﺃﹶﺭﺑﻌﺔﹸ ﺃﹶﺷﻬﺮٍ ﻗﹶﺎﻟﹸﻮﺍ ﻳﺎ ﺭﺏ ﻧﺨﻠﹸﻖ ﻣﺎ ﺫﹶﺍ ﻓﹶﻴﺄﹾﻣﺮﻫﻢ ﺑِﻤﺎ
ﻳﺮِﻳﺪ ﻣِﻦ ﺫﹶﻛﹶﺮٍ ﺃﹶﻭ ﺃﹸﻧﺜﹶﻰ ﺃﹶﺑﻴﺾ ﺃﹶﻭ ﺃﹶﺳﻮﺩ ﻓﹶﺈِﺫﹶﺍ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(163
ﺧﺮﺟﺖِ ﺍﻟﺮﻭﺡ ﻣِﻦ ﺍﻟﹾﺒﺪﻥِ ﺧﺮﺟﺖ ﻫﺬِﻩِ ﺍﻟﻨﻄﹾﻔﹶﺔﹸ ﺑِﻌﻴﻨِﻬﺎ ﻣِﻨﻪ ﻛﹶﺎﺋِﻨﺎﹰ ﻣﺎ ﻛﹶﺎﻥﹶ ﺻﻐِﲑﺍﹰ ﺃﹶﻭ ﻛﹶﺒِﲑﺍﹰ ﺫﹶﻛﹶﺮﹰﺍ
ﺃﹶﻭ ﺃﹸﻧﺜﹶﻰ ﻓﹶﻠِﺬﹶﻟِﻚ ﻳﻐﺴﻞﹸ ﺍﻟﹾﻤﻴﺖ ﻏﹸﺴﻞﹶ ﺍﻟﹾﺠﻨﺎﺑﺔِ ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﺮﺟﻞﹸ ﻳﺎ ﺍﺑﻦ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ﻟﹶﺎ ﻭ ﺍﻟﻠﱠﻪِ ﻣﺎ ﺃﹸﺧﺒِﺮ ﺍﺑﻦ
ﺲ ﺍﻟﹾﻤﺎﺻِﺮ ﺑِﻬﺬﹶﺍ ﺃﹶﺑﺪﺍﹰ ﻓﹶﻘﹶﺎﻝﹶ ﺫﹶﻟِﻚ ﺇِﻟﹶﻴﻚ.
ﻗﹶﻴٍ
) -2ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 345/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﻟﻨﻮﻓﹶﻠِﻲ ﻋﻦِ ﺍﻟﺴﻜﹸﻮﻧِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺌِﻞﹶ
ﻣﺎ ﺑﺎﻝﹸ ﺍﻟﹾﻤﻴﺖِ ﻳﻤﻨِﻲ ﻗﹶﺎﻝﹶ ﺍﻟﻨﻄﹾﻔﹶﺔﹸ ﺍﻟﱠﺘِﻲ ﺧﻠِﻖ ﻣِﻨﻬﺎ ﻳﺮﻣِﻲ ﺑِﻬﺎ .
) -3ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 345/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺾ ﺃﹶﺻﺤﺎﺑِﻨﺎﺑﻌﺾ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﺴﻦِ ﺍﻟﹾﻤِﻴﺜﹶﻤِﻲ ﻋﻦ ﻫﺎﺭﻭﻥﹶ ﺑﻦِ ﺣﻤﺰﺓﹶ ﻋﻦ ﺑﻌِ
ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﺍﻟﹾﻤﺨﻠﹸﻮﻕ ﻟﹶﺎ ﻳﻤﻮﺕ ﺣﺘﻰ ﺗﺨﺮﺝ ﻣِﻨﻪ ﺍﻟﻨﻄﹾﻔﹶﺔﹸ ﺍﻟﱠﺘِﻲ
ﺧﻠِﻖ ﻣِﻨﻬﺎ ﻣِﻦ ﻓِﻴﻪِ ﺃﹶﻭ ﻣِﻦ ﻋﻴﻨِﻪِ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(164
ﺑﺎﺏ ﺛﹶﻮﺍﺏِ ﻣﻦ ﻏﹶﺴﻞﹶ ﻣﺆﻣِﻨﺎﹰ
) -1ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 346/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻏﹶﺎﻟِﺐٍ ﻋ ﻦ
ﺳﻌٍ ﺪ ﺍﻟﹾﺈِﺳﻜﹶﺎﻑِ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ﻗﹶﺎﻝﹶ ﺃﹶﻳﻤﺎ ﻣﺆﻣِﻦٍ ﻏﹶﺴﻞﹶ ﻣﺆﻣِﻨﺎﹰ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻗﹶﻠﱠﺒﻪ ﺍﻟﻠﱠﻬﻢ ﺇِﻥﱠ ﻫﺬﹶﺍ ﺑﺪﻥﹸ
ﻋﺒﺪِﻙ ﺍﻟﹾﻤﺆﻣِﻦِ ﻗﹶﺪ ﺃﹶﺧﺮﺟﺖ ﺭﻭﺣﻪ ﻣِﻨﻪ ﻭ ﻓﹶﺮﻗﹾﺖ ﺑﻴﻨﻬﻤﺎ ﻓﹶﻌﻔﹾﻮﻙ ﻋﻔﹾﻮﻙ ﻏﹶﻔﹶﺮ ﺍﻟﻠﱠﻪ ﻟﹶﻪ ﺫﹸﻧﻮﺏ ﺳﻨﺔٍ ﺇِﻟﱠﺎ
ﺍﻟﹾﻜﹶﺒﺎﺋِﺮ.
) -2ﳎﻠﺴﻲ ﳐﺘﻠﻒ ﻓﻴﻪ – 346/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺳﻌﺪِ ﺑﻦِ ﻃﹶﺮِﻳﻒٍ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶ ٍﺮ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ
( ﻗﹶﺎﻝﹶ ﻣﻦ ﻏﹶﺴﻞﹶ ﻣﻴﺘﺎﹰ ﻓﹶﺄﹶﺩﻯ ﻓِﻴﻪِ ﺍﻟﹾﺄﹶﻣﺎﻧﺔﹶ ﻏﹶﻔﹶﺮ ﺍﻟﻠﱠﻪ ﻟﹶﻪ ﻗﹸﻠﹾﺖ ﻭ ﻛﹶﻴﻒ ﻳﺆﺩﻱ ﻓِﻴﻪِ ﺍﻟﹾﺄﹶﻣﺎﻧﺔﹶ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻳﺤﺪ ﹸ
ﺙ
ﺑِﻤﺎ ﻳﺮﻯ .
) -3ﳎﻠﺴﻲ ﺣﺴﻦ – 346/13ﺒﻮﺩﻱ ﺻﺤﻴﺢ(236/1
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦِ ﺇﺑﺮﺍﻫِﻴﻢ ﺑﻦِ ﻋﻤﺮ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻣﺎ ﻣِﻦ ﻣﺆﻣِﻦٍ ﻳﻐﺴﻞﹸ ﻣﺆﻣِﻨﺎﹰ ﻭ ﻳﻘﹸﻮﻝﹸ ﻭ ﻫﻮ ﻳﻐﺴﻠﹸﻪ ﺭﺏ ﻋﻔﹾﻮﻙ ﻋﻔﹾﻮﻙ ﺇِﻟﱠﺎ ﻋﻔﹶﺎ ﺍﻟﻠﱠﻪ ﻋﻨﻪ.
) -4ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 347/13ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦ ﺃﹶﺑِﻲ ﺍﻟﹾﺠﺎﺭﻭﺩِ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶ ٍﺮ
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻛﹶﺎﻥﹶ ﻓِﻴﻤﺎ ﻧﺎﺟﻰ ﺍﻟﻠﱠﻪ ﺑِﻪِ ﻣﻮﺳﻰ ﻗﹶﺎﻝﹶ ﻳﺎ ﺭﺏ ﻣﺎ ﻟِﻤﻦ ﻏﹶﺴﻞﹶ ﺍﻟﹾﻤﻮﺗﻰ ﻓﹶﻘﹶﺎﻝﹶ ﹶﺃﻏﹾﺴِﻠﹸﻪ ﻣِﻦ
ﺫﹸﻧﻮﺑِﻪِ ﻛﹶﻤﺎ ﻭﻟﹶﺪﺗﻪ ﺃﹸﻣﻪ.
ﺑﺎﺏ ﺛﹶﻮﺍﺏِ ﻣﻦ ﻛﹶﻔﱠﻦ ﻣﺆﻣِﻨﺎﹰ
) -1ﳎﻠﺴﻲ ﳐﺘﻠﻒ ﻓﻴﻪ(347/13
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺳﻴﻒِ ﺑﻦِ ﻋﻤِﲑﺓﹶ ﻋﻦ ﺳﻌﺪِ ﺑِ ﻦ ﻃﹶﺮِﻳﻒٍ
ﻋﻦ ﹶﺃﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻣﻦ ﻛﹶﻔﱠﻦ ﻣﺆﻣِﻨﺎﹰ ﻛﹶﺎﻥﹶ ﻛﹶﻤﻦ ﺿﻤِﻦ ﻛِﺴﻮﺗﻪ ﺇِﻟﹶﻰ ﻳﻮﻡِ ﺍﻟﹾﻘِﻴﺎﻣﺔِ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(165
ﺑﺎﺏ ﺛﹶﻮﺍﺏِ ﻣﻦ ﺣﻔﹶﺮ ﻟِﻤﺆﻣِﻦٍ ﻗﹶﺒﺮﺍﹰ
) -1ﳎﻠﺴﻲ ﳐﺘﻠﻒ ﻓﻴﻪ – 1/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺳﻴﻒِ ﺑﻦِ ﻋﻤِﲑﺓﹶ ﻋﻦ ﺳﻌﺪِ ﺑﻦِ ﻃﹶﺮِﻳﻒٍ
ﻋﻦ ﹶﺃﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻣﻦ ﺣﻔﹶﺮ ﻟِﻤﻴﺖٍ ﻗﹶﺒﺮﺍﹰ ﻛﹶﺎﻥﹶ ﻛﹶ ﻤﻦ ﺑﻮﺃﹶﻩ ﺑﻴﺘﺎﹰ ﻣﻮﺍﻓِﻘﺎﹰ ﺇِﻟﹶﻰ ﻳﻮﻡِ ﺍﻟﹾﻘِﻴﺎﻣﺔِ .
ﺑﺎﺏ ﺣﺪ ﺣﻔﹾﺮِ ﺍﻟﹾﻘﹶﺒﺮِ ﻭ ﺍﻟﻠﱠﺤﺪِ ﻭ ﺍﻟﺸﻖ ﻭ ﺃﹶﻥﱠ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻟﹸﺤِﺪ ﻟﹶﻪ
) -1ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 2/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺳﻬﻞﹸ ﺑﻦ ﺯِﻳﺎﺩٍ ﻗﹶﺎﻝﹶ ﺭﻭﻯ ﺃﹶﺻﺤﺎﺑﻨﺎ ﺃﹶﻥﱠ ﺣﺪ ﺍﻟﹾﻘﹶﺒﺮِ ﺇِﻟﹶﻰ ﺍﻟﺘﺮﻗﹸﻮﺓِ ﻭ ﻗﹶﺎﻝﹶ ﺑﻌﻀﻬﻢ ﺇِﻟﹶﻰ ﺍﻟﺜﱠﺪﻱِ ﻭ
ﻗﹶﺎﻝﹶ ﺑﻌﻀﻬﻢ ﻗﹶﺎﻣﺔِ ﺍﻟﺮﺟﻞِ ﺣﺘﻰ ﻳﻤﺪ ﺍﻟﺜﱠﻮﺏ ﻋﻠﹶﻰ ﺭﺃﹾﺱِ ﻣﻦ ﻓِﻲ ﺍﻟﹾﻘﹶﺒﺮِ ﻭ ﺃﹶﻣﺎ ﺍﻟﻠﱠﺤﺪ ﻓﹶﺒِﻘﹶﺪﺭِ ﻣﺎ ﻳﻤﻜِﻦ
ﻓِﻴﻪِ ﺍﻟﹾﺠﻠﹸﻮﺱ ﻗﹶﺎﻝﹶ ﻭ ﻟﹶﻤﺎ ﺣﻀﺮ ﻋﻠِﻲ ﺑﻦ ﺍﻟﹾﺤﺴﻴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻟﹾﻮﻓﹶﺎﺓﹸ ﺃﹸﻏﹾﻤِﻲ ﻋﻠﹶﻴﻪِ ﻓﹶﺒﻘِﻲ ﺳﺎﻋﺔﹰ ﺛﹸﻢ ﺭﻓِﻊ
ﻋﻨﻪ ﺍﻟﺜﱠﻮﺏ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﺍﻟﹾﺤﻤﺪ ﻟِﻠﱠﻪِ ﺍﻟﱠﺬِﻱ ﺃﹶﻭﺭﺛﹶﻨﺎ ﺍﻟﹾﺠﻨﺔﹶ ﻧﺘﺒﻮﺃﹸ ﻣِﻨﻬﺎ ﺣﻴﺚﹸ ﻧﺸﺎﺀُ ﻓﹶﻨِﻌﻢ ﺃﹶﺟﺮ ﺍﻟﹾﻌﺎﻣِﻠِﲔ ﺛﹸﻢ
ﻗﹶﺎﻝﹶ ﺍﺣﻔِﺮﻭﺍ ﻟِﻲ ﻭ ﺍﺑﻠﹸﻐﻮﺍ ﺇِﻟﹶﻰ ﺍﻟﺮﺷﺢِ ﻗﹶﺎﻝﹶ ﺛﹸﻢ ﻣﺪ ﺍﻟﺜﱠﻮﺏ ﻋﻠﹶﻴﻪِ ﻓﹶﻤﺎﺕ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(166
) -2ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 2/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﺳﻬﻞﹲ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻪِ ﻋﻦ ﺃﹶﺑِﻲ ﻫﻤﺎﻡٍ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺑﻦِ ﻫﻤﺎﻡٍ ﻋﻦ ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ ﺍﻟﺮﺿﺎ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺣِﲔ ﺍﺣﺘﻀِﺮ ﺇِﺫﹶﺍ ﺃﹶﻧﺎ ﻣِﺖ ﻓﹶﺎﺣﻔِﺮﻭﺍ ﻟِﻲ ﻭ ﺷﻘﱡﻮﺍ ﻟِﻲ ﺷﻘﹼﺎﹰ ﻓﹶﺈِﻥﹾ
ﻗِﻴﻞﹶ ﻟﹶﻜﹸﻢ ﺇِﻥﱠ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻟﹸﺤِﺪ ﻟﹶﻪ ﻓﹶﻘﹶﺪ ﺻﺪﻗﹸﻮﺍ .
) -3ﳎﻠﺴﻲ ﺣﺴﻦ – 3/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋِ ﻦ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﺃﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻥﱠ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻟﹶﺤﺪ ﻟﹶﻪ ﺃﹶﺑﻮ ﻃﹶﻠﹾﺤﺔﹶ ﺍﻟﹾﺄﹶﻧﺼﺎﺭِﻱ.
) -4ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 3/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻋﻠِﻲ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﻟﻨﻮﻓﹶﻠِﻲ ﻋﻦِ ﺍﻟﺴﻜﹸﻮﻧِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻥﱠ ﺍﻟﻨﺒِﻲ
ﻭﺁﻟﻪ ( ﻧﻬﻰ ﺃﹶﻥﹾ ﻳﻌﻤﻖ ﺍﻟﹾﻘﹶﺒﺮ ﻓﹶﻮﻕ ﺛﹶﻠﹶﺎﺛﹶﺔِ ﺃﹶﺫﹾﺭﻉٍ .
ﺑﺎﺏ ﺃﹶﻥﱠ ﺍﻟﹾﻤﻴﺖ ﻳﺆﺫﹶﻥﹸ ﺑِﻪِ ﺍﻟﻨﺎﺱ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ ﻛﺎﻟﺼﺤﻴﺢ – 3/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(236/1
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻭ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﺟﻤِﻴﻌﺎﹰ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑِ ﻦ
ﻣﺤﺒﻮﺏٍ ﻋﻦ ﺃﹶﺑِﻲ ﻭﻟﱠﺎﺩٍ ﻭ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﺟﻤِﻴﻌﺎﹰ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻳﻨﺒﻐِﻲ ﻟِﺄﹶﻭﻟِﻴﺎﺀِ
ﺍﻟﹾﻤﻴﺖِ ﻣِﻨﻜﹸﻢ ﺃﹶﻥﹾ ﻳﺆﺫِﻧﻮﺍ ﺇِﺧﻮﺍﻥﹶ ﺍﻟﹾﻤﻴﺖِ ﺑِﻤﻮﺗِﻪِ ﻓﹶﻴﺸﻬﺪﻭﻥﹶ ﺟﻨﺎﺯﺗﻪ ﻭ ﻳﺼﻠﱡﻮﻥﹶ ﻋﻠﹶﻴﻪِ ﻭ ﻳﺴﺘﻐﻔِﺮﻭﻥﹶ ﻟﹶﻪ
ﻓﹶﻴﻜﹾﺘﺐ ﻟﹶﻬﻢ ﺍﻟﹾﺄﹶﺟﺮ ﻭ ﻳﻜﹾﺘﺐ ﻟِﻠﹾﻤﻴﺖِ ﺍﻟِﺎﺳﺘِﻐﻔﹶﺎﺭ ﻭ ﻳﻜﹾﺘﺴِﺐ ﻫﻮ ﺍﻟﹾﺄﹶﺟﺮ ﻓِﻴﻬِﻢ ﻭ ﻓِﻴﻤﺎ ﺍﻛﹾﺘﺴﺐ
ﻟِﻤﻴﺘِﻬِﻢ ﻣِﻦ ﺍﻟِﺎﺳﺘِﻐﻔﹶﺎﺭِ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(167
) -2ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 4/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(236/1
ﺃﹶﺑﻮ ﻋﻠِﻲ ﺍﻟﹾﺄﹶﺷﻌﺮِﻱ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﹾﺠﺒﺎﺭِ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦ ﺫﹶﺭِﻳﺢٍ ﺍﻟﹾﻤﺤﺎﺭِﺑِﻲ
ﻋﻦ ﹶﺃﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﹾﺠِﻨﺎﺯﺓِ ﻳﺆﺫﹶﻥﹸ ﺑِﻬﺎ ﺍﻟﻨﺎﺱ ﻗﹶﺎﻝﹶ ﻧﻌﻢ.
) -3ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 4/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦِ ﺍﻟﹾﻘﹶﺎﺳِﻢِ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ
ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻪِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﺍﻟﹾﺠِﻨﺎﺯﺓﹶ ﻳﺆﺫﹶﻥﹸ ﺑِﻬﺎ ﺍﻟﻨﺎﺱ.
ﺑﺎﺏ ﺍﻟﹾﻘﹶﻮﻝِ ﻋِﻨﺪ ﺭﺅﻳﺔِ ﺍﻟﹾﺠﻨﺎﺯﺓِ
) -1ﳎﻠﺴﻲ ﻣﺮﺳﻞ ﻛﺎﳊﺴﻦ – 5/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﻋﻦ ﺃﹶﺑﺎﻥٍ ﻟﹶﺎ ﺃﹶﻋﻠﹶﻤﻪ ﺇِﻟﱠﺎ ﺫﹶﻛﹶﺮﻩ ﻋﻦ ﺃﹶﺑِﻲ
ﺣﻤﺰﺓﹶ ﻗﹶﺎﻝﹶ ﻛﹶﺎﻥﹶ ﻋﻠِﻲ ﺑﻦ ﺍﻟﹾﺤﺴﻴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﺫﹶﺍ ﺭﺃﹶﻯ ﺟﻨﺎ ﺯﺓﹰ ﻗﹶﺪ ﺃﹶﻗﹾﺒﻠﹶﺖ ﻗﹶﺎﻝﹶ ﺍﻟﹾﺤﻤﺪ ﻟِﻠﱠ ِﻪ ﺍﻟﱠﺬِﻱ ﻟﹶﻢ
ﻳﺠﻌﻠﹾﻨِﻲ ﻣِﻦ ﺍﻟﺴﻮﺍﺩِ ﺍﻟﹾﻤﺨﺘﺮﻡِ .
) -2ﳎﻠﺴﻲ ﻣﺮﻓﻮﻉ – 6/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﻮﺳﻰ ﺑﻦِ ﺍﻟﹾﺤﺴﻦِ ﻋﻦ ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ ﺍﻟﻨﻬﺪِﻱ ﺭﻓﹶﻌﻪ ﻗﹶﺎ ﹶﻝ ﻛﹶﺎﻥﹶ ﺃﹶﺑﻮ
ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﺫﹶﺍ ﺭﺃﹶﻯ ﺟﻨﺎﺯﺓﹰ ﻗﹶﺎﻝﹶ ﺍﻟﹾﺤﻤﺪ ﻟِﻠﱠﻪِ ﺍﻟﱠﺬِﻱ ﻟﹶﻢ ﻳﺠﻌﻠﹾﻨِﻲ ﻣِﻦ ﺍﻟﺴﻮﺍﺩِ ﺍﻟﹾﻤﺨﺘﺮﻡِ .
) -3ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 6/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺣﻤﻴﺪ ﻋﻦِ ﺍﺑﻦِ ﺳﻤﺎﻋﺔﹶ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺟﺒﻠﹶﺔﹶ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻌﻮﺩٍ ﺍﻟﻄﱠﺎﺋِﻲ ﻋﻦ ﻋﻨﺒﺴ ﹶﺔ
ﺑﻦِ ﻣﺼﻌﺐٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻣﻦِ ﺍﺳﺘﻘﹾﺒﻞﹶ ﺟﻨﺎﺯﺓﹰ ﺃﹶﻭ
ﺭﺁﻫﺎ ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﻠﱠﻪ ﺃﹶﻛﹾﺒﺮ ﻫﺬﹶﺍ ﻣﺎ ﻭﻋﺪﻧﺎ ﺍﻟﻠﱠﻪ ﻭ ﺭﺳﻮﻟﹸﻪ ﻭ ﺻ ﺪﻕ ﺍﻟﻠﱠﻪ ﻭ ﺭﺳﻮﻟﹸﻪ ﺍﻟﻠﱠﻬﻢ ﺯِ ﺩﻧﺎ ﺇِﳝﺎﻧﺎﹰ ﻭ
ﺗﺴﻠِﻴﻤﺎﹰ ﺍﻟﹾﺤﻤﺪ ﻟِﻠﱠﻪِ ﺍﻟﱠﺬِﻱ ﺗﻌﺰﺯ ﺑِﺎﻟﹾﻘﹸﺪﺭﺓِ ﻭ ﻗﹶﻬﺮ ﺍﻟﹾﻌِﺒﺎﺩ ﺑِﺎﻟﹾﻤﻮﺕِ ﻟﹶﻢ ﻳﺒﻖ ﻓِﻲ ﺍﻟﺴﻤﺎﺀِ ﻣﻠﹶﻚ ﺇِﻟﱠﺎ ﺑﻜﹶﻰ
ﺭﺣﻤﺔﹰ ﻟِﺼﻮﺗِﻪِ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(168
ﺑﺎﺏ ﺍﻟﺴﻨﺔِ ﻓِﻲ ﺣﻤﻞِ ﺍﻟﹾﺠﻨﺎﺯﺓِ
) -1ﳎﻠﺴﻲ ﻓﻴﻪ ﺇﺭﺳﺎﻝ ﻟﻜﻨﻪ ﻛﺎﳊﺴﻦ – 7/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻏﹶﻴﺮِ ﻭﺍﺣِﺪٍ ﻋﻦ ﻳﻮﻧﺲ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻳﻘﹾﻄِﲔٍ ﻋﻦ ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴِ ﻦ
ﻣﻮﺳﻰ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺘﻪ ﻳﻘﹸﻮﻝﹸ ﺍﻟﺴﻨﺔﹸ ﻓِﻲ ﺣﻤﻞِ ﺍﻟﹾﺠﻨﺎﺯﺓِ ﺃﹶﻥﹾ ﺗﺴﺘﻘﹾﺒِﻞﹶ ﺟﺎﻧِﺐ ﺍﻟﺴﺮِﻳﺮِ ﺑِﺸِﻘﱢﻚ
ﺍﻟﹾﺄﹶﻳ ﻤﻦِ ﻓﹶﺘﻠﹾﺰﻡ ﺍﻟﹾﺄﹶﻳﺴﺮ ﺑِﻜﹶﺘِﻔِﻚ ﺍﻟﹾﺄﹶﻳﻤﻦِ ﺛﹸﻢ ﺗﻤﺮ ﻋﻠﹶﻴﻪِ ﺇِﻟﹶﻰ ﺍﻟﹾﺠﺎﻧِﺐِ ﺍﻟﹾﺂﺧﺮِ ﻭ ﺗﺪﻭﺭ ﻣِﻦ ﺧﻠﹾﻔِﻪِ ﺇِﻟﹶﻰ
ﺍﻟﹾﺠﺎﻧِﺐِ ﺍﻟﺜﱠﺎﻟِﺚِ ﻣِﻦ ﺍﻟﺴﺮِﻳﺮِ ﺛﹸﻢ ﺗﻤﺮ ﻋﻠﹶﻴﻪِ ﺇِﻟﹶﻰ ﺍﻟﹾﺠﺎﻧِﺐِ ﺍﻟﺮﺍﺑِ ِﻊ ﻣِﻤﺎ ﻳﻠِﻲ ﻳﺴﺎﺭﻙ.
) -2ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 8/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺑﻮ ﻋﻠِﻲ ﺍﻟﹾﺄﹶﺷﻌﺮِﻱ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﹾﺠﺒﺎﺭِ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺣﺪِﻳﺪٍ ﻋﻦ ﺳﻴﻒِ ﺑﻦِ ﻋﻤِﲑ ﹶﺓ
ﻋﻦ ﻋﻤﺮِﻭ ﺑﻦِ ﺷِﻤﺮٍ ﻋﻦ ﺟﺎﺑِﺮٍ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺍﻟﺴﻨﺔﹸ ﺃﹶﻥﹾ ﻳﺤﻤﻞﹶ ﺍﻟﺴﺮِﻳﺮ ﻣِﻦ ﺟﻮﺍﻧِﺒِﻪِ
ﺍﻟﹾﺄﹶﺭﺑﻊِ ﻭ ﻣﺎ ﻛﹶﺎﻥﹶ ﺑﻌﺪ ﺫﹶﻟِﻚ ﻣِﻦ ﺣﻤﻞٍ ﻓﹶﻬﻮ ﺗﻄﹶﻮﻉ.
) -3ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 9/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻪِ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﻳﻮﻧﺲ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﹶﺃﺑﺎ ﺇِﺑﺮﺍﻫِﻴ ﻢ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﺗﺮﺑِﻴﻊِ ﺍﻟﹾﺠﻨﺎﺯﺓِ ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻛﹸﻨﺖ ﻓِﻲ ﻣﻮﺿِﻊِ ﺗﻘِﻴﺔٍ ﻓﹶﺎﺑﺪﺃﹾ ﺑِﺎﻟﹾﻴﺪِ ﺍﻟﹾﻴﻤﻨﻰ ﺛﹸﻢ ﺑِﺎﻟﺮﺟﻞِ ﺍﻟﹾﻴﻤﻨﻰ
ﺛﹸﻢ ﺍﺭﺟِﻊ ﻣِﻦ ﻣﻜﹶﺎﻧِﻚ ﺇِﻟﹶﻰ ﻣﻴﺎﻣِﻦِ ﺍﻟﹾﻤﻴﺖِ ﻟﹶﺎ ﺗﻤﺮ ﺧﻠﹾﻒ ﺭِﺟﻠِﻪِ ﺍﻟﹾﺒﺘﺔﹶ ﺣﺘﻰ ﺗﺴﺘﻘﹾﺒِﻞﹶ ﺍﻟﹾﺠﻨﺎﺯﺓﹶ ﻓﹶﺘﺄﹾﺧﺬﹶ
ﻳﺪﻩ ﺍﻟﹾﻴﺴﺮﻯ ﺛﹸﻢ ﺭِﺟﻠﹶﻪ ﺍﻟﹾﻴﺴﺮﻯ ﺛﹸﻢ ﺍﺭﺟِﻊ ﻣِﻦ ﻣﻜﹶﺎﻧِﻚ ﻭ ﻟﹶﺎ ﺗﻤﺮ ﺧﻠﹾﻒ ﺍﻟﹾﺠﻨﺎﺯﺓِ ﺍﻟﹾﺒﺘﺔﹶ ﺣﺘﻰ
ﺗﺴﺘﻘﹾﺒِﻠﹶﻬﺎ ﺗﻔﹾﻌﻞﹸ ﻛﹶﻤﺎ ﻓﹶﻌﻠﹾﺖ ﺃﹶﻭﻟﹰﺎ ﻓﹶﺈِﻥﹾ ﻟﹶﻢ ﺗﻜﹸﻦ ﺗﺘﻘِﻲ ﻓِﻴﻪِ ﻓﹶﺈِﻥﱠ ﺗﺮﺑِﻴﻊ ﺍﻟﹾﺠﻨﺎﺯﺓِ ﺍﻟﱠﺘِﻲ ﺟﺮﺕ ﺑِ ِﻪ ﺍﻟﺴﻨﺔﹸ ﺃﹶﻥﹾ
ﺗﺒﺪﺃﹶ ﺑِﺎﻟﹾﻴﺪِ ﺍﻟﹾﻴﻤﻨﻰ ﺛﹸﻢ ﺑِﺎﻟﺮﺟﻞِ ﺍﻟﹾﻴﻤﻨﻰ ﺛﹸﻢ ﺑِﺎﻟﺮﺟﻞِ ﺍﻟﹾﻴﺴﺮﻯ ﺛﹸﻢ ﺑِﺎﻟﹾﻴﺪِ ﺍﻟﹾﻴﺴﺮﻯ ﺣﺘﻰ ﺗﺪﻭﺭ ﺣﻮﻟﹶﻬﺎ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(169
) -4ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 10/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(237/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﻓﹶﻀﺎﻝٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻋﻘﹾﺒﺔﹶ ﻋﻦ ﻣﻮﺳﻰ ﺑﻦِ ﺃﹸﻛﹶﻴﻞٍ ﻋﻦِ
ﺍﻟﹾﻌﻠﹶﺎﺀِ ﺑﻦِ ﺳﻴﺎﺑﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺗﺒﺪﺃﹸ ﻓِﻲ ﺣﻤﻞِ ﺍﻟﺴﺮِﻳﺮِ ﻣِﻦ ﺟﺎﻧِﺒِﻪِ ﺍﻟﹾﺄﹶﻳ ﻤﻦِ ﺛﹸﻢ ﺗﻤﺮ
ﻋﻠﹶﻴِ ﻪ ﻣِﻦ ﺧﻠﹾﻔِﻪِ ﺇِﻟﹶﻰ ﺍﻟﹾﺠﺎﻧِﺐِ ﺍﻟﹾﺂﺧﺮِ ﺛﹸﻢ ﺗﻤﺮ ﺣﺘﻰ ﺗﺮﺟِﻊ ﺇِﻟﹶﻰ ﺍﻟﹾﻤﻘﹶﺪﻡِ ﻛﹶﺬﹶﻟِﻚ ﺩﻭﺭﺍﻥﹸ ﺍﻟﺮﺣﻰ ﻋﻠﹶﻴﻪِ .
ﺑﺎﺏ ﺍﻟﹾﻤﺸﻲِ ﻣﻊ ﺍﻟﹾﺠﻨﺎﺯﺓِ
) -1ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 13/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(237/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺬﹶﺍﻓِ ٍﺮ
ﻋﻦ ﺇِﺳﺤﺎﻕ ﺑﻦِ ﻋﻤﺎﺭٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺍﻟﹾﻤﺸﻲ ﺧﻠﹾﻒ ﺍﻟﹾﺠﻨﺎﺯﺓِ ﺃﹶﻓﹾﻀﻞﹸ ِﻣﻦ ﺍﻟﹾﻤﺸﻲِ
ﺑﻴﻦ ﻳﺪﻳﻬﺎ .
) -2ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 13/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹸﻭﺭﻣﺔﹶ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﻤﺮٍﻭ ﻋﻦ
ﺣﺴﻴﻦِ ﺑﻦِ ﺃﹶﺣﻤﺪ ﺍﻟﹾﻤِﻨﻘﹶﺮِﻱ ﻋﻦ ﻳﻮﻧﺲ ﺑﻦِ ﻇﹶﺒﻴﺎﻥﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺍﻣﺶِ ﺃﹶﻣﺎ ﻡ
ﺟﻨﺎﺯﺓِ ﺍﻟﹾﻤﺴﻠِﻢِ ﺍﻟﹾﻌﺎﺭِﻑِ ﻭ ﻟﹶﺎ ﺗﻤﺶِ ﺃﹶﻣﺎﻡ ﺟﻨﺎﺯﺓِ ﺍﻟﹾﺠﺎﺣِﺪِ ﻓﹶﺈِﻥﱠ ﺃﹶﻣﺎﻡ ﺟﻨﺎﺯﺓِ ﺍﻟﹾﻤﺴﻠِﻢِ ﻣﻠﹶﺎﺋِﻜﹶﺔﹰ ﻳﺴﺮِﻋﻮﻥﹶ
ﺑِﻪِ ﺇِﻟﹶﻰ ﺍﻟﹾﺠﻨﺔِ ﻭ ﺇِﻥﱠ ﺃﹶﻣﺎﻡ ﺟﻨﺎﺯﺓِ ﺍﻟﹾﻜﹶﺎﻓِﺮِ ﻣﻠﹶﺎﺋِﻜﹶﺔﹰ ﻳﺴﺮِﻋﻮﻥﹶ ﺑِﻪِ ﺇِﻟﹶﻰ ﺍﻟﻨﺎﺭِ .
) -3ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 13/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻋﻦ ﻋﻤﺮِﻭ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ ﻣﻔﹶﻀﻞِ ﺑﻦِ ﺻﺎﻟِ ٍﺢ
ﻋﻦ ﺟﺎﺑِﺮٍ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻣﺸﻰ ﺍﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺧﻠﹾﻒ ﺟﻨﺎﺯﺓٍ ﹶﻓﻘِﻴﻞﹶ ﻟﹶﻪ ﻳﺎ
ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ﻣﺎ ﻟﹶﻚ ﺗﻤﺸِﻲ ﺧﻠﹾﻔﹶﻬﺎ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻥﱠ ﺍﻟﹾﻤﻠﹶﺎﺋِﻜﹶﺔﹶ ﺃﹶﺭﺍﻫﻢ ﻳﻤﺸﻮﻥﹶ ﺃﹶﻣﺎﻣﻬﺎ ﻭ ﻧﺤﻦ ﺗﺒﻊ ﻟﹶﻬﻢ.
) -4ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 14/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(237/1
ﺃﹶﺑﻮ ﻋﻠِﻲ ﺍﻟﹾﺄﹶﺷﻌﺮِﻱ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﹾﺠﺒﺎﺭِ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦِ ﺍﻟﹾﻌﻠﹶﺎﺀِ ﺑﻦِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(170
ﺠﻨﺎﺯﺓِ ﻓﹶﻘﹶﺎﻝﹶ
ﺭﺯِﻳﻦٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻋﻦ ﺃﹶﺣﺪِﻫِﻤﺎ ) ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﹾﻤﺸﻲِ ﻣﻊ ﺍﻟﹾ
ﺑﻴﻦ ﻳﺪﻳﻬﺎ ﻭ ﻋﻦ ﻳﻤِﻴﻨِﻬﺎ ﻭ ﻋﻦ ﺷِﻤﺎﻟِﻬﺎ ﻭ ﺧﻠﹾﻔِﻬﺎ .
) -5ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 14/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(237/1
ﺣﻤﻴﺪ ﺑﻦ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻣﺤﻤﺪٍ ﺍﻟﹾﻜِﻨﺪِﻱ ﻋﻦ ﻏﹶﻴﺮِ ﻭﺍﺣِﺪٍ ﻋﻦ ﺃﹶﺑﺎﻥِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ
ﻣﺤ ﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺍﻣﺶِ ﺑﻴﻦ ﻳﺪﻱِ ﺍﻟﹾﺠﻨﺎﺯﺓِ ﻭ ﺧﻠﹾﻔﹶﻬﺎ .
) -6ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 14/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(237/1
ﺃﹶﺑﻮ ﻋﻠِﻲ ﺍﻟﹾﺄﹶﺷﻌﺮِﻱ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﹾﺠﺒﺎﺭِ ﻋﻦِ ﺍﻟﹾﺤﺠﺎﻝِ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺷﺠ ﺮﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ
ﻗﹶﺎﻝﹶ ﻣﻦ ﺃﹶﺣﺐ ﺃﹶﻥﹾ ﻳﻤﺸِﻲ ﻣﻤﺸﻰ ﺍﻟﹾﻜِﺮﺍﻡِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻟﹾﻮﻓﹶﺎﺀِ ﺍﻟﹾﻤﺮﺍﺩِﻱ ﻋﻦ ﺳﺪِﻳﺮٍ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ
ﺍﻟﹾﻜﹶﺎﺗِﺒِﲔ ﻓﹶﻠﹾﻴﻤﺶِ ﺑِﺠﻨﺒﻲِ ﺍﻟﺴﺮِﻳﺮِ .
) -7ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ(14/14
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﻟﻨﻮﻓﹶﻠِﻲ ﻋﻦِ ﺍﻟﺴﻜﹸﻮﻧِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺌِﻞﹶ
ﻛﹶﻴﻒ ﺃﹶﺻﻨﻊ ﺇِﺫﹶﺍ ﺧﺮﺟﺖ ﻣﻊ ﺍﻟﹾﺠﻨﺎﺯﺓِ ﺃﹶﻣﺸِﻲ ﺃﹶﻣﺎﻣﻬﺎ ﺃﹶﻭ ﺧﻠﹾﻔﹶﻬﺎ ﺃﹶﻭ ﻋﻦ ﻳﻤِﻴﻨِﻬﺎ ﺃﹶﻭ ﻋﻦ ﺷِﻤﺎﻟِﻬﺎ ﻓﹶﻘﹶﺎﻝﹶ
ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻣﺨﺎﻟِﻔﺎﹰ ﻓﹶﻠﹶﺎ ﺗﻤﺶِ ﺃﹶﻣﺎﻣﻪ ﻓﹶﺈِﻥﱠ ﻣﻠﹶﺎﺋِﻜﹶﺔﹶ ﺍﻟﹾﻌﺬﹶﺍﺏِ ﻳﺴﺘﻘﹾﺒِﻠﹸﻮﻧﻪ ﺑِﺄﹶﻟﹾﻮﺍﻥِ ﺍﻟﹾﻌﺬﹶﺍﺏِ .
ﺑﺎﺏ ﻛﹶﺮﺍﻫِﻴﺔِ ﺍﻟﺮﻛﹸﻮﺏِ ﻣﻊ ﺍﻟﹾﺠﻨﺎﺯﺓِ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 15/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺭﺃﹶﻯ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻗﹶﻮﻣﺎﹰ ﺧﻠﹾﻒ ﺟﻨﺎ ﺯﺓٍ ﺭﻛﹾﺒﺎﻧﺎﹰ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶ ﻣﺎ ﺍﺳﺘﺤﻴﺎ ﻫﺆﻟﹶﺎﺀِ ﺃﹶﻥﹾ
ﻳﺘﺒﻌﻮﺍ ﺻﺎﺣِﺒﻬﻢ ﺭﻛﹾﺒﺎﻧﺎﹰ ﻭ ﻗﹶﺪ ﺃﹶﺳﻠﹶﻤﻮﻩ ﻋﻠﹶﻰ ﻫﺬِﻩِ ﺍﻟﹾﺤﺎﻝِ .
) -2ﳎﻠﺴﻲ ﺣﺴﻦ ﻟﻜﻨﻪ ﻣﻘﻄﻮﻉ(16/14
ﻋﻠِﻲ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﺑﻦِ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(171
) ﺻﻠﻰ ﺍﷲ ﻗﹶﺎﻝﹶ ﻣﺎﺕ ﺭﺟﻞﹲ ﻣِﻦ ﺍﻟﹾﺄﹶﻧﺼﺎﺭِ ﻣِﻦ ﺃﹶﺻﺤﺎﺏِ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻓﹶﺨﺮﺝ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠ ِﻪ
ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻓِﻲ ﺟﻨﺎﺯﺗِﻪِ ﻳﻤﺸِﻲ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﺑﻌﺾ ﺃﹶﺻﺤﺎﺑِﻪِ ﺃﹶ ﻟﹶﺎ ﺗﺮ ﹶﻛﺐ ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻧﻲ ﻟﹶﺄﹶﻛﹾﺮﻩ ﺃﹶﻥﹾ
ﺃﹶﺭﻛﹶﺐ ﻭ ﺍﻟﹾﻤﻠﹶﺎﺋِﻜﹶﺔﹸ ﻳﻤﺸﻮﻥﹶ ﻭ ﺃﹶﺑﻰ ﺃﹶﻥﹾ ﻳﺮﻛﹶﺐ.
ﺑﺎﺏ ﻣﻦ ﻳﺘﺒﻊ ﺟﻨﺎﺯﺓﹰ ﺛﹸﻢ ﻳﺮﺟِﻊ
) -1ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 17/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺭِﺋﹶﺎﺏٍ ﻋﻦ
ﺯﺭﺍ ﺭﺓﹶ ﻗﹶﺎﻝﹶ ﻛﹸﻨﺖ ﻣﻊ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺟِﻨﺎﺯﺓٍ ﻟِﺒﻌﺾِ ﻗﹶﺮﺍﺑﺘِﻪِ ﻓﹶﻠﹶﻤﺎ ﺃﹶﻥﹾ ﺻﻠﱠﻰ ﻋﻠﹶﻰ ﺍﻟﹾﻤﻴِ
ﺖ
ﻗﹶﺎﻝﹶ ﻭﻟِﻴﻪ ﻟِﺄﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﺭﺟِﻊ ﻳﺎ ﺃﹶﺑﺎ ﺟﻌﻔﹶﺮٍ ﻣﺄﹾﺟﻮﺭﺍﹰ ﻭ ﻟﹶﺎ ﺗﻌﻨﻰ ﻟِﺄﹶﻧﻚ ﺗﻀﻌﻒ ﻋﻦِ ﺍﻟﹾﻤﺸﻲِ
ﻓﹶﻘﹸﻠﹾﺖ ﺃﹶﻧﺎ ﻟِﺄﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺪ ﺃﹶﺫِﻥﹶ ﻟﹶﻚ ﻓِﻲ ﺍﻟﺮﺟﻮﻉِ ﻓﹶﺎﺭﺟِﻊ ﻭ ﻟِﻲ ﺣﺎﺟﺔﹲ ﺃﹸﺭِﻳﺪ ﹶﺃﻥﹾ ﺃﹶﺳﺄﹶﻟﹶ
ﻚ
ﻋﻨﻬﺎ ﻓﹶﻘﹶﺎﻝﹶ ﻟِﻲ ﺃﹶﺑﻮ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﻧﻤﺎ ﻫﻮ ﻓﹶﻀﻞﹲ ﻭ ﺃﹶﺟﺮ ﻓﹶﺒِﻘﹶﺪﺭِ ﻣﺎ ﻳﻤﺸِﻲ ﻣﻊ ﺍﻟﹾﺠﻨﺎﺯﺓِ ﻳﺆﺟﺮ
ﺍﻟﱠﺬِﻱ ﻳﺘﺒﻌﻬﺎ ﻓﹶﺄﹶﻣﺎ ﺑِﺈِﺫﹾﻧِﻪِ ﻓﹶﻠﹶﻴﺲ ﺑِﺈِﺫﹾﻧِﻪِ ﺟِﺌﹾﻨﺎ ﻭ ﻟﹶﺎ ﺑِﺈِﺫﹾﻧِﻪِ ﻧﺮﺟِﻊ.
) -2ﳎﻠﺴﻲ ﻣﺮﻓﻮﻉ – 17/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺭﻓﹶﻌﻪ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ
( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺃﹶﻣِﲑﺍﻥِ ﻭ ﻟﹶﻴﺴﺎ ﺑِﺄﹶﻣِﲑﻳﻦِ ﻟﹶﻴﺲ ﻟِﻤﻦ ﺗﺒِﻊ ﺟﻨﺎﺯﺓﹰ ﺃﹶﻥﹾ ﻳﺮﺟِﻊ ﺣﺘﻰ
ﻳﺪﻓﹶﻦ ﺃﹶﻭ ﻳﺆﺫﹶﻥﹶ ﻟﹶﻪ ﻭ ﺭﺟﻞﹲ ﻳﺤﺞ ﻣﻊ ﺍﻣﺮﺃﹶﺓٍ ﻓﹶﻠﹶﻴﺲ ﻟﹶﻪ ﺃﹶﻥﹾ ﻳﻨﻔِﺮ ﺣﺘﻰ ﺗﻘﹾﻀِﻲ ﻧﺴﻜﹶﻬﺎ .
) -3ﳎﻠﺴﻲ ﺣﺴﻦ – 18/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(238/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺭِﺋﹶﺎﺏٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎﻝﹶ ﺣﻀﺮ ﺃﹶﺑﻮ
ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺟﻨﺎﺯﺓﹶ ﺭﺟﻞٍ ﻣِﻦ ﻗﹸﺮﻳﺶٍ ﻭ ﺃﹶﻧﺎ ﻣﻌﻪ ﻭ ﻛﹶﺎﻥﹶ ﻓِﻴﻬﺎ ﻋﻄﹶﺎﺀٌ ﻓﹶﺼﺮﺧﺖ ﺻﺎﺭِﺧﺔﹲ ﻓﹶﻘﹶﺎﻝﹶ
ﻋﻄﹶﺎﺀٌ ﻟﹶﺘﺴﻜﹸﺘِﻦ ﺃﹶﻭ ﻟﹶﻨﺮﺟِﻌﻦ ﻗﹶﺎﻝﹶ ﻓﹶﻠﹶﻢ ﺗﺴﻜﹸﺖ ﻓﹶﺮﺟﻊ ﻋﻄﹶﺎﺀٌ ﻗﹶﺎﻝﹶ ﻓﹶﻘﹸﻠﹾﺖ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(172
ﻟِﺄﹶﺑِﻲ ﺟﻌﻔﹶ ٍﺮ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﻥﱠ ﻋﻄﹶﺎﺀً ﻗﹶﺪ ﺭﺟﻊ ﻗﹶﺎﻝﹶ ﻭ ﻟِﻢ ﻗﹸﻠﹾﺖ ﺻﺮﺧﺖ ﻫﺬِﻩِ ﺍﻟﺼﺎﺭِﺧﺔﹸ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻬﺎ
ﻟﹶﺘﺴﻜﹸﺘِﻦ ﹶﺃﻭ ﻟﹶﻨﺮﺟِﻌﻦ ﻓﹶﻠﹶﻢ ﺗﺴﻜﹸﺖ ﻓﹶﺮﺟﻊ ﻓﹶﻘﹶﺎﻝﹶ ﺍﻣﺾِ ﺑِﻨﺎ ﹶﻓﻠﹶﻮ ﺃﹶﻧﺎ ﺇِﺫﹶﺍ ﺭﺃﹶﻳﻨﺎ ﺷﻴﺌﺎﹰ ﻣِﻦ ﺍﻟﹾﺒﺎﻃِﻞِ ﻣﻊ
) ﺍﻟﹾﺤﻖ ﺗﺮﻛﹾﻨﺎ ﻟﹶﻪ ﺍﻟﹾﺤﻖ ﻟﹶﻢ ﻧﻘﹾﺾِ ﺣﻖ ﻣﺴﻠِﻢٍ ﻗﹶﺎﻝﹶ ﻓﹶﻠﹶﻤﺎ ﺻﻠﱠﻰ ﻋﻠﹶﻰ ﺍﻟﹾﺠِﻨﺎﺯﺓِ ﻗﹶﺎﻝﹶ ﻭﻟِﻴﻬﺎ ﻟِﺄﹶﺑِﻲ ﺟﻌﻔﹶ ٍﺮ
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﺭﺟِﻊ ﻣﺄﹾﺟﻮﺭﺍﹰ ﺭﺣِﻤﻚ ﺍﻟﻠﱠﻪ ﻓﹶﺈِﻧﻚ ﻟﹶﺎ ﺗﻘﹾﻮﻯ ﻋﻠﹶﻰ ﺍﻟﹾﻤﺸﻲِ ﻓﹶﺄﹶﺑﻰ ﺃﹶﻥﹾ ﻳﺮﺟِﻊ ﻗﹶﺎﻝﹶ ﻓﹶﻘﹸﻠﹾﺖ ﻟﹶﻪ
ﻗﹶﺪ ﹶﺃﺫِﻥﹶ ﻟﹶﻚ ﻓِﻲ ﺍﻟﺮﺟﻮﻉِ ﻭ ﻟِﻲ ﺣﺎﺟﺔﹲ ﺃﹸﺭِﻳﺪ ﺃﹶﻥﹾ ﺃﹶﺳﺄﹶﻟﹶﻚ ﻋﻨﻬﺎ ﻓﹶﻘﹶﺎﻝﹶ ﺍﻣﺾِ ﻓﹶﻠﹶﻴﺲ ﺑِﺈِﺫﹾﻧِﻪِ ﺟِﺌﹾﻨﺎ ﻭ ﻟﹶﺎ
ﺑِﺈِﺫﹾﻧِﻪِ ﻧﺮﺟِﻊ ﺇِﻧﻤﺎ ﻫﻮ ﻓﹶﻀﻞﹲ ﻭ ﺃﹶﺟﺮ ﻃﹶﻠﹶﺒﻨﺎﻩ ﻓﹶﺒِﻘﹶﺪﺭِ ﻣﺎ ﻳﺘﺒﻊ ﺍﻟﹾﺠﻨﺎﺯﺓﹶ ﺍﻟﺮﺟﻞﹸ ﻳﺆﺟﺮ ﻋﻠﹶﻰ ﺫﹶﻟِﻚ.
ﺑﺎﺏ ﺛﹶﻮﺍﺏِ ﻣﻦ ﻣﺸﻰ ﻣﻊ ﺟﻨﺎﺯﺓٍ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ ﻋﻠﻰ ﺍﻟﻈﺎﻫﺮ – 20/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺳﻴﻒِ ﺑﻦِ ﻋﻤِﲑﺓﹶ ﻋﻦ ﺟﺎﺑِﺮٍ ﻋﻦ ﺃﹶﺑِﻲ
ﺟﻌ ﹶﻔﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺃﹸﺩﺧِﻞﹶ ﺍﻟﹾﻤﺆﻣِﻦ ﻗﹶﺒﺮﻩ ﻧﻮﺩِﻱ ﺃﹶﻟﹶﺎ ﺇِﻥﱠ ﺃﹶﻭﻝﹶ ﺣِﺒﺎﺋِﻚ ﺍﻟﹾﺠﻨﺔﹸ ﻭ ﺣِﺒﺎﺀَ ﻣﻦ ﺗﺒِﻌﻚ
ﺍﻟﹾﻤﻐﻔِﺮﺓﹸ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(173
) -2ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 20/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺏ ﻋﻦ ﺩﺍﻭﺩ
ﻋﻠِﻲ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻭ ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﺟﻤِﻴﻌﺎﹰ ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮ ٍ
ﺍﻟﺮﻗﱢﻲ ﻋﻦ ﺭﺟﻞٍ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻪِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻣﻦ ﺷﻴﻊ ﺟﻨﺎﺯﺓﹶ ﻣﺆﻣِﻦٍ ﺣﺘﻰ ﻳﺪﻓﹶ ﻦ
ﻓِﻲ ﹶﻗﺒﺮِﻩِ ﻭﻛﱠﻞﹶ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﺑِﻪِ ﺳﺒﻌِﲔ ﻣﻠﹶﻜﺎﹰ ﻣِﻦ ﺍﻟﹾﻤﺸﻴﻌِﲔ ﻳﺸﻴﻌﻮﻧﻪ ﻭ ﻳﺴﺘﻐﻔِﺮﻭﻥﹶ ﻟﹶﻪ ﺇِﺫﹶﺍ ﺧﺮﺝ
ﻣِﻦ ﻗﹶﺒﺮِﻩِ ﺇِﻟﹶﻰ ﺍﻟﹾﻤﻮﻗِﻒِ .
) -3ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 21/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺳﻬﻞﹸ ﺑﻦ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻋﻠِﻲ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﻔﹸﻀﻴﻞِ ﻋﻦ ﺇِﺳﺤﺎﻕ ﺑﻦِ ﻋﻤﺎﺭٍ ﻋﻦ
ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺃﹶﻭﻝﹸ ﻣﺎ ﻳﺘﺤﻒ ﺑِﻪِ ﺍﻟﹾﻤﺆﻣِﻦ ﻳﻐﻔﹶﺮ ﻟِﻤﻦ ﺗﺒِﻊ ﺟﻨﺎﺯﺗﻪ.
) -4ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 21/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦ ﺳﻴﻒِ ﺑﻦِ ﻋﻤِﲑﺓﹶ ﻋ ﻦ
ﻋﻤﺮِﻭ ﺑﻦِ ﺷِﻤﺮٍ ﻋﻦ ﺟﺎﺑِﺮٍ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻣﻦ ﺷﻴﻊ ﻣﻴﺘﺎﹰ ﺣﺘﻰ ﻳﺼﻠﱢﻲ ﻋﹶﻠﻴﻪِ ﻛﹶﺎﻥﹶ ﻟﹶﻪ
ﻗِﲑﺍﻁﹲ ﻣِﻦ ﺍﻟﹾﺄﹶﺟﺮِ ﻭ ﻣﻦ ﺑﻠﹶﻎﹶ ﻣﻌﻪ ﺇِﻟﹶﻰ ﻗﹶﺒﺮِﻩِ ﺣﺘﻰ ﻳﺪﻓﹶﻦ ﻛﹶﺎﻥﹶ ﻟﹶﻪ ﻗِﲑﺍﻃﹶﺎﻥِ ﻣِﻦ ﺍﻟﹾﺄﹶﺟﺮِ ﻭ ﺍﻟﹾﻘِﲑﺍﻁﹸ ﻣِﺜﹾﻞﹸ
ﺟﺒِ ﻞ ﺃﹸﺣﺪٍ .
) -5ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 22/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻧﺠﺮﺍﻥﹶ ﻋﻦ ﻋﺎﺻِﻢِ ﺑﻦِ ﺣﻤﻴﺪٍ ﻋﻦ ﺃﹶﺑِﻲ
ﺑﺼِﲑٍ ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﻣﻦ ﻣﺸﻰ ﻣﻊ ﺟﻨﺎﺯﺓٍ ﺣﺘﻰ ﻳﺼﻠﱠﻰ ﻋﻠﹶﻴﻬﺎ ﺛﹸﻢ ﺭﺟﻊ
ﻛﹶﺎﻥﹶ ﻟﹶﻪ ﻗِﲑﺍﻁﹲ ﻣِﻦ ﺍﻟﹾﺄﹶﺟﺮِ ﻓﹶﺈِﺫﹶﺍ ﻣﺸﻰ ﻣﻌﻬﺎ ﺣﺘﻰ ﺗﺪﻓﹶﻦ ﻛﹶﺎﻥﹶ ﻟﹶﻪ ﻗِﲑﺍﻃﹶﺎﻥِ ﻭ ﺍﻟﹾﻘِﲑﺍﻁﹸ ﻣِﺜﹾﻞﹸ ﺟﺒﻞِ ﺃﹸﺣﺪٍ.
) -6ﳎﻠﺴﻲ ﻣﻮﺛﻖ ﻋﻠﻰ ﺍﻟﻈﺎﻫﺮ – 22/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺑﻮ ﻋﻠِﻲ ﺍ ﻟﹾﺄﹶﺷﻌﺮِﻱ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﹾﺠﺒﺎﺭِ ﻋﻦِ ﺍﺑﻦِ ﻓﹶﻀﺎﻝٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻋﻘﹾﺒﺔﹶ ﻋﻦ
ﻣﻴﺴﺮٍ ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﻣﻦ ﺗﺒِﻊ ﺟﻨﺎﺯﺓﹶ ﻣﺴﻠِﻢٍ ﺃﹸﻋﻄِﻲ ﻳﻮﻡ ﺍﻟﹾﻘِﻴﺎﻣﺔِ ﺃﹶﺭﺑﻊ
ﺷﻔﹶﺎﻋﺎﺕٍ ﻭ ﻟﹶﻢ ﻳﻘﹸﻞﹾ ﺷﻴﺌﺎﹰ ﺇِﻟﱠﺎ ﻭ ﻗﹶﺎﻝﹶ ﺍﻟﹾﻤﻠﹶﻚ ﻭ ﻟﹶﻚ ﻣِﺜﹾﻞﹸ ﺫﹶﻟِﻚ.
) -7ﳎﻠﺴﻲ ﳐﺘﻠﻒ ﻓﻴﻪ – 22/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ
ﻋﻠﹾﻮﺍﻥﹶ ﻋﻦ ﺳﻌﺪِ ﺑﻦِ ﻃﹶﺮِﻳﻒٍ ﻋﻦِ ﺍﻟﹾﺄﹶﺻﺒﻎِ ﺑﻦِ ﻧﺒﺎﺗﺔﹶ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﻣِﲑ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ) ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ( ﻣﻦ ﺗﺒِ ﻊ
ﺟﻨﺎ ﺯﺓﹰ ﻛﹶﺘﺐ ﺍﻟﻠﱠﻪ ﻟﹶﻪ ﺃﹶﺭﺑﻊ ﻗﹶﺮﺍﺭِﻳ ﻂﹶ ﻗِﲑﺍﻁﹲ ﺑِﺎﺗﺒﺎﻋِﻪِ ﻭ ﻗِﲑﺍﻁﹲ ﻟِﻠﺼﻠﹶﺎﺓِ ﻋﻠﹶﻴﻬﺎ ﻭ ﻗِﲑﺍﻁﹲ ﺑِﺎﻟِﺎﻧﺘِﻈﹶﺎﺭِ ﺣﺘﻰ
ﻳﻔﹾﺮﻍﹶ ﻣِﻦ ﺩﻓﹾﻨِﻬﺎ ﻭ ﻗِﲑﺍﻁﹲ ﻟِﻠﺘﻌﺰِﻳﺔِ .
) -8ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 23/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦ ﺃﹶﺑِﻲ ﺍﻟﹾﺠﺎﺭﻭﺩِ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶ ٍﺮ
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻓِﻴﻤﺎ ﻧﺎﺟﻰ ﺑِﻪِ ﻣﻮﺳﻰ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺭﺑﻪ ﻗﹶﺎﻝﹶ ﻳﺎ ﺭﺏ ﻣﺎ ﻟِﻤﻦ ﺷﻴﻊ ﺟﻨﺎﺯﺓﹰ ﻗﹶﺎﻝﹶ ﺃﹸﻭﻛﱢﻞﹸ ﺑِﻪِ
ﻣﻠﹶﺎﺋِﻜﹶﺔﹰ ﻣِﻦ ﻣﻠﹶﺎﺋِﻜﹶﺘِﻲ ﻣﻌﻬﻢ ﺭﺍﻳﺎﺕ ﻳﺸﻴﻌﻮﻧﻬﻢ ﻣِﻦ ﻗﹸﺒﻮﺭِﻫِﻢ ﺇِﻟﹶﻰ ﻣﺤﺸﺮِﻫِﻢ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(174
ﺑﺎﺏ ﺛﹶﻮﺍﺏِ ﻣﻦ ﺣﻤﻞﹶ ﺟﻨﺎﺯﺓﹰ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ ﻋﻠﻰ ﺍﻟﻈﺎﻫﺮ – 23/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺳﻴﻒِ ﺑﻦِ ﻋﻤِﲑﺓﹶ ﻋﻦ ﺟﺎﺑِﺮٍ ﻋﻦ ﺃﹶﺑِﻲ
ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻣﻦ ﺣﻤﻞﹶ ﺟﻨﺎﺯﺓﹰ ﻣِﻦ ﺃﹶﺭﺑﻊِ ﺟﻮﺍﻧِﺒِﻬﺎ ﻏﹶﻔﹶﺮ ﺍﻟﻠﱠﻪ ﻟﹶﻪ ﺃﹶﺭﺑﻌِﲔ ﻛﹶﺒِﲑﺓﹰ .
) -2ﳎﻠﺴﻲ ﻣﺮﺳﻞ ﳎﻬﻮﻝ – 24/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﺇِﺳﺤﺎﻕ ﻋﻦ ﺳﻌﺪﺍﻥﹶ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻋﻦ ﺳﻠﹶﻴﻤﺎ ﹶﻥ ﺑﻦِ ﺧﺎﻟِﺪٍ
ﻋﻦ ﺭﺟﻞٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻣﻦ ﺃﹶﺧﺬﹶ ﺑِﻘﹶﺎﺋِﻤﺔِ ﺍﻟﺴﺮِﻳﺮِ ﻏﹶﻔﹶﺮ ﺍﻟﻠﱠﻪ ﻟﹶﻪ ﺧﻤﺴﺎﹰ ﻭ ﻋِﺸﺮِﻳﻦ
ﻛﹶﺒِ ﲑﺓﹰ ﻭ ﺇِﺫﹶﺍ ﺭﺑﻊ ﺧﺮﺝ ﻣِﻦ ﺍﻟﺬﱡﻧﻮﺏِ .
) -3ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 24/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺑﻮ ﻋﻠِﻲ ﺍﻟﹾﺄﹶﺷﻌﺮِﻱ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﹾﺠﺒﺎﺭِ ﻋﻦِ ﺍﻟﹾﺤﺠﺎﻝِ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺷﺠﺮﺓﹶ ﻋ ﻦ
ﻋِﻴﺴﻰ ﺑﻦِ ﺭﺍﺷِﺪٍ ﻋﻦ ﺭﺟﻞٍ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻪِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺘﻪ ﻳﻘﹸﻮﻝﹸ ﻣﻦ ﺃﹶﺧﺬﹶ
ﺑِﺠﻮﺍﻧِﺐِ ﺍﻟﺴﺮِﻳﺮِ ﺍﻟﹾﺄﹶﺭﺑﻌﺔِ ﻏﹶﻔﹶﺮ ﺍﻟﻠﱠﻪ ﻟﹶﻪ ﺃﹶﺭﺑﻌِﲔ ﻛﹶﺒِﲑﺓﹰ .
ﺑﺎﺏ ﺟﻨﺎﺋِﺰِ ﺍﻟﺮﺟﺎﻝِ ﻭ ﺍﻟﻨﺴﺎﺀِ ﻭ ﺍﻟﺼﺒﻴﺎﻥِ ﻭ ﺍﻟﹾﺄﹶﺣﺮﺍﺭِ ﻭ ﺍﻟﹾﻌﺒِﻴﺪِ
) -1ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 25/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ ﻧﺼﺮٍ ﻋﻦِ ﺍﻟﹾﻌﻠﹶﺎﺀِ ﺑِ ﻦ
ﺭﺯِﻳﻦٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻛﹶﻴﻒ ﻳﺼﻠﱠﻰ ﻋﻠﹶﻰ ﺍﻟﺮﺟﺎﻝِ ﻭ
ﺍﻟﻨﺴﺎﺀِ ﻗﹶﺎﻝﹶ ﻳﻮﺿﻊ ﺍﻟﺮﺟﻞﹸ ﻣِﻤﺎ ﻳﻠِﻲ ﺍﻟﺮﺟﺎﻝﹶ ﻭ ﺍﻟﻨﺴﺎﺀُ ﺧﻠﹾﻒ ﺍﻟﺮﺟﺎﻝِ .
) -2ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 25/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺣﻤﺪ ﻋﻦ ﺃﹶﺣﻤ ﺪ ﺑﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻋﻠِﻲ ﻋﻦ ﻋﻤﺮِﻭ ﺑﻦِ
ﺳﻌِﻴﺪٍ ﻋﻦ ﻣﺼﺪﻕِ ﺑﻦِ ﺻﺪﻗﹶﺔﹶ ﻋﻦ ﻋﻤﺎﺭٍ ﺍﻟﺴﺎﺑﺎﻃِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺍﻟﺮﺟﻞِ ﻳﺼﻠﱢﻲ
ﻋﻠﹶﻰ ﻣﻴﺘﻴﻦِ ﺃﹶﻭ ﺛﹶﻠﹶﺎﺛﹶﺔِ ﺃﹶﻣﻮﺍﺕٍ ﻛﹶﻴﻒ ﻳﺼﻠﱢﻲ ﻋﻠﹶﻴﻬِﻢ ﻗﹶﺎﻝﹶ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺛﹶﻠﹶﺎﺛﹶﺔﹰ ﺃﹶﻭِ ﺍﺛﹾﻨﻴﻦِ ﺃﹶﻭ ﻋﺸﺮﺓﹰ ﺃﹶﻭ ﺃﹶﻛﹾﺜﹶﺮ ﻣِﻦ
ﻚ ﻓﹶﻠﹾﻴﺼﻞﱢ ﻋﻠﹶﻴﻬِﻢ ﺻﻠﹶﺎﺓﹰ ﻭﺍﺣِﺪﺓﹰ ﻳﻜﹶﺒﺮ ﻋﻠﹶﻴﻬِﻢ ﺧﻤﺲ ﺗﻜﹾﺒِﲑﺍﺕٍ ﻛﹶﻤﺎ ﻳﺼﻠﱢﻲ ﻋﻠﹶﻰ ﻣﻴﺖٍ ﻭﺍﺣِﺪٍ ﻭ
ﺫﹶﻟِ
ﻗﹶﺪ ﺻﻠﱠﻰ ﻋﻠﹶﻴﻬِﻢ ﺟﻤِﻴﻌﺎﹰ ﻳﻀﻊ ﻣﻴﺘﺎﹰ ﻭﺍﺣِﺪﺍﹰ ﺛﹸﻢ ﻳﺠﻌﻞﹸ ﺍﻟﹾﺂﺧﺮِ ﺇﻟﹶﻰ ﺃﹶﻟﹾﻴﺔِ ﺍﻟﹾﺄﹶﻭﻝِ ﺛﹸﻢ ﻳﺠﻌﻞﹸ ﺭﺃﹾﺱ ﺍﻟﺜﱠﺎﻟِﺚِ
ﺇِﻟﹶﻰ ﺃﹶﻟﹾﻴﺔِ ﺍﻟﺜﱠﺎﻧِﻲ ﺷِﺒﻪ ﺍﻟﹾﻤﺪﺭﺝِ ﺣﺘﻰ ﻳﻔﹾﺮﻍﹶ ﻣِﻨﻬﻢ ﻛﹸﻠﱢﻬِﻢ ﻣﺎ ﻛﹶﺎﻧﻮﺍ ﻓﹶﺈِﺫﹶﺍ ﺳﻮﺍﻫﻢ ﻫﻜﹶﺬﹶﺍ ﻗﹶﺎﻡ ﻓِﻲ ﺍﻟﹾﻮﺳﻂِ
ﻓﹶﻜﹶﺒﺮ ﺧﻤﺲ ﺗﻜﹾﺒِﲑﺍﺕٍ ﻳﻔﹾﻌﻞﹸ ﻛﹶﻤﺎ ﻳﻔﹾﻌﻞﹸ ﺇِﺫﹶﺍ ﺻﻠﱠﻰ ﻋﻠﹶﻰ ﻣﻴﺖٍ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(175
ﻭﺍﺣِﺪٍ ﺳﺌِﻞﹶ ﻓﹶﺈِﻥﹾ ﻛﹶﺎﻥﹶ ﺍﻟﹾﻤﻮﺗﻰ ﺭِﺟﺎﻟﹰﺎ ﻭ ﻧِﺴﺎﺀً ﻗﹶﺎﻝﹶ ﻳﺒﺪﺃﹸ ﺑِﺎﻟﺮﺟﺎﻝِ ﻓﹶﻴﺠﻌﻞﹸ ﺭﺃﹾﺱ ﺍﻟﺜﱠﺎﻧِﻲ ﺇِﻟﹶﻰ ﺃﹶﻟﹾﻴﺔِ ﺍﻟﹾﺄﹶﻭِ ﻝ
ﺣﺘﻰ ﻳﻔﹾﺮﻍﹶ ﻣِﻦ ﺍﻟﺮﺟﺎﻝِ ﻛﹸﻠﱢﻬِﻢ ﺛﹸﻢ ﻳﺠﻌﻞﹸ ﺭﺃﹾﺱ ﺍﻟﹾﻤﺮﺃﹶﺓِ ﺇِﻟﹶﻰ ﺃﹶﻟﹾﻴﺔِ ﺍﻟﺮﺟﻞِ ﺍﻟﹾﺄﹶﺧِﲑِ ﺛﹸﻢ ﻳﺠﻌﻞﹸ ﺭﺃﹾﺱ
ﺍﻟﹾﻤﺮﺃﹶﺓِ ﺍﻟﹾﺄﹸﺧﺮﻯ ﺇِﻟﹶﻰ ﺃﹶﻟﹾﻴﺔِ ﺍﻟﹾﻤﺮﺃﹶﺓِ ﺍﻟﹾﺄﹸﻭﻟﹶﻰ ﺣﺘﻰ ﻳﻔﹾﺮﻍﹶ ﻣِﻨﻬﻢ ﻛﹸﻠﱢﻬِﻢ ﻓﹶﺈِﺫﹶﺍ ﺳﻮﻯ ﻫﻜﹶﺬﹶﺍ ﻗﹶﺎﻡ ﻓِﻲ ﺍﻟﹾﻮﺳِ
ﻂ
ﻭﺳﻂِ ﺍﻟﺮﺟﺎﻝِ ﻓﹶﻜﹶﺒﺮ ﻭ ﺻﻠﱠﻰ ﻋﻠﹶﻴﻬِﻢ ﻛﹶﻤﺎ ﻳﺼﻠﱢﻲ ﻋﻠﹶﻰ ﻣﻴﺖٍ ﻭﺍﺣِﺪٍ ﻭ ﺳﺌِﻞﹶ ﻋﻦ ﻣﻴﺖٍ ﺻﻠﱢﻲ ﻋﻠﹶﻴﻪِ
ﻓﹶﻠﹶﻤﺎ ﺳﻠﱠﻢ ﺍﻟﹾﺈِﻣﺎﻡ ﻓﹶﺈِﺫﹶﺍ ﺍﻟﹾﻤﻴﺖ ﻣﻘﹾﻠﹸﻮﺏ ﺭِﺟﻠﹶﺎﻩ ﺇِﻟﹶﻰ ﻣﻮﺿِﻊِ ﺭﺃﹾﺳِﻪِ ﻗﹶﺎﻝﹶ ﻳﺴﻮﻯ ﻭ ﺗﻌﺎﺩ ﺍﻟﺼﻠﹶﺎﺓﹸ ﻋﻠﹶﻴﻪِ ﻭ
ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻗﹶﺪ ﺣﻤِﻞﹶ ﻣﺎ ﻟﹶﻢ ﻳﺪﻓﹶﻦ ﻓﹶﺈِﻥﹾ ﻛﹶﺎﻥﹶ ﻗﹶﺪ ﺩﻓِﻦ ﻓﹶﻘﹶﺪ ﻣﻀﺖِ ﺍﻟﺼﻠﹶﺎﺓﹸ ﻟﹶﺎ ﻳﺼﻠﱠﻰ ﻋﻠﹶﻴﻪِ ﻭ ﻫﻮ
ﻣﺪﻓﹸﻮﻥﹲ.
) -3ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 28/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦ ﻃﹶﻠﹾﺤﺔﹶ ﺑﻦِ ﺯﻳﺪٍ ﻋﻦ ﺃﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻛﹶﺎﻥﹶ ﺇِﺫﹶﺍ ﺻﻠﱠﻰ ﻋﻠﹶﻰ ﺍﻟﹾﻤﺮﺃﹶﺓِ ﻭ ﺍﻟﺮﺟﻞِ ﻗﹶﺪﻡ ﺍﻟﹾﻤﺮﺃﹶﺓﹶ ﻭ ﺃﹶﺧﺮ ﺍﻟﺮﺟﻞﹶ ﻭ ﺇِﺫﹶﺍ
ﺻﻠﱠﻰ ﻋﻠﹶﻰ ﺍﻟﹾﻌﺒﺪِ ﻭ ﺍﻟﹾﺤﺮ ﻗﹶﺪﻡ ﺍﻟﹾﻌﺒﺪ ﻭ ﺃﹶﺧﺮ ﺍﻟﹾﺤﺮ ﻭ ﺇِﺫﹶﺍ ﺻﻠﱠﻰ ﻋﻠﹶﻰ ﺍﻟﹾﻜﹶﺒِﲑِ ﻭ ﺍﻟﺼﻐِﲑِ ﻗﹶﺪﻡ ﺍﻟﺼﻐِﲑ ﻭ
ﺃﹶﺧﺮ ﺍﻟﹾﻜﹶﺒِﲑ.
) -4ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 29/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(238/1
ﺃﹶﺑﻮ ﻋﻠِﻲ ﺍﻟﹾﺄﹶﺷﻌﺮِﻱ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﹾﺠﺒﺎﺭِ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦِ ﺍﻟﹾﻌﻠﹶﺎﺀِ ﻋ ﻦ
ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻋﻦ ﺃﹶﺣﺪِﻫِﻤﺎ ) ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﺮﺟﺎﻝِ ﻭ ﺍﻟﻨﺴﺎﺀِ ﻛﹶﻴﻒ ﻳﺼﻠﱠﻰ ﻋﻠﹶﻴﻬِﻢ
ﻗﹶﺎﻝﹶ ﺍﻟﺮﺟﺎﻝﹸ ﺃﹶﻣﺎﻡ ﺍﻟﻨﺴﺎﺀِ ﻣِﻤﺎ ﻳﻠِﻲ ﺍﻟﹾﺈِﻣﺎﻡ ﻳﺼﻒ ﺑﻌﻀﻬﻢ ﻋﻠﹶﻰ ﺃﹶﺛﹶﺮِ ﺑﻌﺾٍ .
) -5ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 29/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦِ ﺍﺑﻦِ ﻓﹶﻀﺎﻝٍ ﻋﻦِ ﺍﺑﻦِ ﺑﻜﹶﻴﺮٍ ﻋﻦ ﺑﻌﺾِ
ﺃﹶﺻﺤﺎﺑِﻪِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺟﻨﺎﺋِﺰِ ﺍﻟﺮﺟﺎﻝِ ﻭ ﺍﻟﺼﺒﻴﺎﻥِ ﻭ ﺍﻟﻨﺴﺎﺀِ ﻗﹶﺎﻝﹶ ﻳﻀﻊ ﺍﻟﻨﺴﺎﺀَ ﻣِﻤﺎ
ﻳﻠِﻲ ﺍﻟﹾﻘِﺒﻠﹶﺔﹶ ﻭ ﺍﻟﺼﺒﻴﺎﻥﹶ ﺩﻭﻧﻬﻢ ﻭ ﺍﻟﺮﺟﺎﻝﹶ ﺩﻭﻥﹶ ﺫﹶﻟِﻚ ﻭ ﻳﻘﹸﻮﻡ ﺍﻟﹾﺈِﻣﺎﻡ ﻣِﻤﺎ ﻳﻠِﻲ ﺍﻟﺮﺟﺎﻝﹶ .
) -6ﳎﻠﺴﻲ ﻣﺮﺳﻞ ﻛﺎﳌﻮﺛﻖ – 29/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(238/1
ﺣﻤﻴﺪ ﺑﻦ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺳﻤﺎﻋﺔﹶ ﻋﻦ ﻏﹶﻴﺮِ ﻭﺍﺣِﺪٍ ﻋﻦ ﺃﹶﺑﺎﻥِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ
ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﺑﻦِ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﺟﻨﺎﺋِﺰِ ﺍﻟﺮﺟﺎﻝِ ﻭ ﺍﻟﻨﺴﺎﺀِ ﺇِﺫﹶﺍ
ﺍﺟﺘ ﻤﻌﺖ ﻓﹶﻘﹶﺎﻝﹶ ﻳﻘﹶﺪﻡ ﺍﻟﺮﺟﺎﻝﹸ ﻓِﻲ ﻛِﺘﺎﺏِ ﻋﻠِﻲ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(176
ﺑﺎﺏ ﻧﺎﺩِﺭ
) -1ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﺑﻌﺪﺓ ﳎﺎﻫﻴﻞ – 30/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻳﺤﻴﻰ ﺑﻦِ ﺯﻛﹶﺮِﻳﺎ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﺯﻛﹶﺮِﻳﺎ ﺑﻦِ ﻣﻮﺳﻰ ﻋﻦِ ﺍﻟﹾﻴﺴﻊِ ﺑِ ﻦ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺍﻟﹾﻘﹸﻤﻲ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﺭ ﺟﻞٍ ﻳﺼﻠﱢﻲ ﻋﻠﹶﻰ ﺟِﻨﺎﺯﺓٍ ﻭﺣ ﺪﻩ ﻗﹶﺎﻝﹶ ﻧﻌﻢ
ﻗﹸﻠﹾﺖ ﻓﹶﺎﺛﹾﻨﺎﻥِ ﻳﺼﻠﱢﻴﺎﻥِ ﻋﻠﹶﻴﻬﺎ ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﻭ ﻟﹶﻜِﻦ ﻳﻘﹸﻮﻡ ﺍﻟﹾﺂﺧﺮ ﺧﻠﹾﻒ ﺍﻟﹾﺂﺧﺮِ ﻭ ﻟﹶﺎ ﻳﻘﹸﻮﻡ ﺑِﺠﻨﺒِﻪِ .
) -2ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 30/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﺇِﺳﻤﺎﻋِﻴ ﹶﻞ ﺑﻦِ ﻣِﻬﺮﺍﻥﹶ ﻋﻦ ﺳﻴﻒِ ﺑﻦِ ﻋﻤِﲑﺓﹶ ﻋﻦ
ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻳﺼﻠﱠﻰ ﻋﻠﹶﻰ ﺍﻟﹾﺠِﻨﺎﺯﺓِ ﺑِﺤِﺬﹶﺍﺀٍ ﻭ ﻟﹶﺎ ﺑﺄﹾﺱ ﺑِﺎﻟﹾﺨﻒ.
) -3ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 32/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﻟﻨﻮﻓﹶﻠِﻲ ﻋﻦِ ﺍﻟﺴﻜﹸﻮﻧِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎ ﹶﻝ
ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺧﻴﺮ ﺍﻟﺼﻔﹸﻮﻑِ ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ ﺍﻟﹾﻤﻘﹶﺪﻡ ﻭ ﺧﻴﺮ ﺍﻟﺼﻔﹸﻮﻑِ ﻓِﻲ ﺍﻟﹾﺠﻨﺎﺋِﺰِ
ﺍﻟﹾﻤﺆﺧﺮ ﻗِﻴﻞﹶ ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ﻭ ﻟِﻢ ﻗﹶﺎﻝﹶ ﺻﺎﺭ ﺳﺘﺮﺓﹰ ﻟِﻠﻨﺴﺎﺀِ .
ﺑﺎﺏ ﺍﻟﹾﻤﻮﺿِﻊِ ﺍﻟﱠﺬِﻱ ﻳﻘﹸﻮﻡ ﺍﻟﹾﺈِﻣﺎﻡ ﺇِﺫﹶﺍ ﺻﻠﱠﻰ ﻋﻠﹶﻰ ﺍﻟﹾﺠِﻨﺎﺯﺓِ
) -1ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 34/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﻣِﲑ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ) ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ( ﻣﻦ ﺻﻠﱠﻰ ﻋﻠﹶﻰ ﺍﻣﺮﺃﹶﺓٍ ﻓﹶﻠﹶﺎ ﻳﻘﹸﻮﻡ ﻓِﻲ ﻭﺳﻄِﻬﺎ ﻭ ﻳﻜﹸﻮﻥﹸ
ﻣِﻤﺎ ﻳﻠِﻲ ﺻﺪﺭﻫﺎ ﻭ ﺇِﺫﹶﺍ ﺻﻠﱠﻰ ﻋﻠﹶﻰ ﺍﻟﺮﺟﻞِ ﻓﹶﻠﹾﻴﻘﹸﻢ ﻓِﻲ ﻭﺳﻄِﻪِ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(177
) -2ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 34/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ ﻧﺼﺮٍ ﻋﻦ ﻣﻮﺳﻰ ﺑﻦِ
ﺑﻜﹾﺮٍ ﻋﻦ ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺻﻠﱠﻴﺖ ﻋﻠﹶﻰ ﺍﻟﹾﻤﺮﺃﹶﺓِ ﻓﹶﻘﹸﻢ ﻋِﻨﺪ ﺭﺃﹾﺳِﻬﺎ ﻭ ﺇِﺫﹶﺍ ﺻﻠﱠﻴﺖ ﻋﻠﹶﻰ
ﺍﻟﺮﺟﻞِ ﻓﹶﻘﹸﻢ ﻋِﻨﺪ ﺻﺪﺭِﻩِ .
ﺑﺎﺏ ﻣﻦ ﺃﹶﻭﻟﹶﻰ ﺍﻟﻨﺎﺱِ ﺑِﺎﻟﺼﻠﹶﺎﺓِ ﻋﻠﹶﻰ ﺍﻟﹾﻤﻴﺖِ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 35/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻪِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
( ﻗﹶﺎﻝﹶ ﻳﺼﻠﱢﻲ ﻋﻠﹶﻰ ﺍﻟﹾﺠِﻨﺎﺯﺓِ ﺃﹶﻭﻟﹶﻰ ﺍﻟﻨﺎﺱِ ﺑِﻬﺎ ﺃﹶﻭ ﻳﺄﹾﻣﺮ ﻣﻦ ﻳﺤِﺐ.
) -2ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 36/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦِ ﺍﻟﹾﻘﹶﺎﺳِﻢِ ﺑِ ﻦ
ﻣﺤ ﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺃﹶﺑِﻲ ﺣﻤﺰﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﺍﻟﹾﻤﺮﺃﹶﺓﹸ
ﺗﻤﻮﺕ ﻣﻦ ﺃﹶﺣﻖ ﺑِﺎﻟﺼﻠﹶﺎﺓِ ﻋﻠﹶﻴﻬﺎ ﻗﹶﺎﻝﹶ ﺯﻭﺟﻬﺎ ﻗﹸﻠﹾﺖ ﺍﻟﺰﻭﺝ ﺃﹶ ﺣﻖ ﻣِﻦ ﺍﻟﹾﺄﹶﺏِ ﻭ ﺍﻟﹾﻮﻟﹶﺪِ ﻭ ﺍﻟﹾﺄﹶﺥِ ﻗﹶﺎﻝﹶ ﻧﻌﻢ
ﻭ ﻳ ﻐﺴﻠﹸﻬﺎ .
) -3ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 36/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(239/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺑﻦِ ﻣﺮﺍﺭٍ ﻋﻦ ﻳﻮﻧﺲ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒِ ﺪ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﹾﻤﺮﺃﹶﺓِ ﺗﻤﻮﺕ ﻣﻦ ﺃﹶﺣﻖ ﺃﹶﻥﹾ ﻳﺼﻠﱢﻲ ﻋﻠﹶﻴﻬﺎ ﻗﹶﺎﻝﹶ ﺍﻟﺰﻭﺝ ﻗﹸﻠﹾﺖ ﺍﻟﺰﻭﺝ
ﺃﹶﺣﻖ ﻣِﻦ ﺍﻟﹾﺄﹶﺏِ ﻭ ﺍﻟﹾﺄﹶﺥِ ﻭ ﺍﻟﹾﻮﻟﹶﺪِ ﻗﹶﺎﻝﹶ ﻧﻌﻢ.
) -4ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻛﺎﳌﻮﺛﻖ – 37/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦ ﻃﹶﻠﹾﺤﺔﹶ ﺑﻦِ ﺯﻳﺪٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺣﻀﺮ ﺍﻟﹾﺈِﻣﺎﻡ ﺍﻟﹾﺠِﻨﺎﺯﺓﹶ ﻓﹶﻬﻮ ﺃﹶﺣﻖ ﺍﻟﻨﺎﺱِ ﺑِﺎﻟﺼﻠﹶﺎ ِﺓ ﻋﻠﹶﻴﻬﺎ .
) -5ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻣﺮﺳﻞ – 38/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ ﻧﺼﺮٍ ﻋﻦ ﺑﻌﺾِ
ﻗﹶﺎﻝﹶ ﻳﺼﻠﱢﻲ ﻋﻠﹶﻰ ﺍﻟﹾﺠِﻨﺎﺯﺓِ ﺃﹶﻭﻟﹶﻰ ﺍﻟﻨﺎﺱِ ﺑِﻬﺎ ﺃﹶ ﻭ ﻳﺄﹾﻣﺮ ﻣﻦ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﻳﺤِﺐ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(178
ﺑﺎﺏ ﻣﻦ ﻳﺼﻠﱢﻲ ﻋﻠﹶﻰ ﺍﻟﹾﺠِﻨﺎﺯﺓِ ﻭ ﻫﻮ ﻋﻠﹶﻰ ﻏﹶﻴﺮِ ﻭﺿﻮﺀٍ
) -1ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 38/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(239/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦِ ﺍﺑﻦِ ﻓﹶﻀﺎﻝٍ ﻋﻦ ﻳﻮﻧﺲ ﺑﻦِ ﻳﻌﻘﹸﻮ
ﺏ
ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﺠِﻨﺎﺯﺓِ ﺃﹶ ﻳﺼﻠﱠﻰ ﻋﻠﹶﻴﻬﺎ ﻋﻠﹶﻰ ﻏﹶﻴﺮِ ﻭﺿﻮﺀٍ ﻓﹶﻘﹶﺎﻝﹶ ﻧﻌﻢ ﺇِﻧﻤﺎ ﻫﻮ
ﺗﻜﹾﺒِﲑ ﻭ ﺗﺤﻤِﻴﺪ ﻭ ﺗﺴﺒِﻴﺢ ﻭ ﺗﻬﻠِﻴﻞﹲ ﻛﹶﻤﺎ ﺗﻜﹶﺒﺮ ﻭ ﺗﺴﺒﺢ ﻓِﻲ ﺑﻴﺘِﻚ ﻋﻠﹶﻰ ﻏﹶﻴﺮِ ﻭﺿﻮﺀٍ .
) -2ﳎﻠﺴﻲ ﺣﺴﻦ – 40/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻗﹶﺎﻝﹶ ﺳﺌِ ﹶﻞ
ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺮﺟﻞِ ﺗﺪﺭِﻛﹸﻪ ﺍﻟﹾﺠِﻨﺎﺯﺓﹸ ﻭ ﻫﻮ ﻋﻠﹶﻰ ﻏﹶﻴﺮِ ﻭﺿﻮﺀٍ ﻓﹶﺈِﻥﹾ ﺫﹶﻫﺐ ﻳﺘﻮﺿﺄﹸ ﻓﹶﺎﺗﺘﻪ
ﺍﻟﺼﻠﹶﺎﺓﹸ ﻋﻠﹶﻴﻬﺎ ﻗﹶﺎﻝﹶ ﻳﺘﻴﻤﻢ ﻭ ﻳﺼﻠﱢﻲ .
) -3ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 40/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(239/1
ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻭ ﺃﹶﺑﻮ ﻋﻠِﻲ ﺍﻟﹾﺄﹶﺷﻌﺮِﻱ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺒﺪِ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺍﻟﹾﺠﺒﺎﺭِ ﺟﻤِﻴﻌﺎﹰ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦ ﻋﺒﺪِ ﺍﻟﹾﺤﻤِﻴﺪِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﺍﻟﹾﺤﺴِ ﻦ
( ﺍﻟﹾﺠِﻨﺎﺯﺓﹸ ﻳﺨﺮﺝ ﺑِﻬﺎ ﻭ ﻟﹶﺴﺖ ﻋﻠﹶﻰ ﻭﺿﻮﺀٍ ﻓﹶﺈِﻥﹾ ﺫﹶﻫﺒﺖ ﺃﹶﺗﻮﺿﺄﹸ ﻓﹶﺎﺗﺘﻨِﻲ ﺍﻟﺼﻠﹶﺎﺓﹸ ﺃﹶ ﻟِﻲ ﺃﹶﻥﹾ ﺃﹸﺻﻠﱢﻲ ﻋﻠﹶﻴﻬﺎ
ﻭ ﺃﹶﻧﺎ ﻋﻠﹶﻰ ﻏﹶﻴﺮِ ﻭﺿﻮﺀٍ ﻗﹶﺎﻝﹶ ﺗﻜﹸﻮﻥﹸ ﻋﻠﹶﻰ ﻃﹸﻬﺮٍ ﺃﹶﺣﺐ ﺇِﻟﹶﻲ.
) -4ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 41/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(239/1
ﺃﹶﺑﻮ ﻋﻠِﻲ ﺍﻟﹾﺄﹶﺷﻌﺮِﻱ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﹾﺠﺒﺎﺭِ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﻋﻦِ ﺍﻟﹾﻌﻠﹶﺎﺀِ ﻋﻦ ﻣﺤﻤﺪِ ﺑِ ﻦ
ﻣﺴﻠِﻢٍ ﻋﻦ ﺃﹶﺣﺪِﻫِﻤﺎ ) ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﺮﺟﻞِ ﺗﻔﹾﺠﺄﹸﻩ ﺍﻟﹾﺠِﻨﺎﺯﺓﹸ ﻭ ﻫﻮ ﻋﻠﹶﻰ ﻏﹶﻴﺮِ ﻃﹸﻬﺮٍ ﻗﹶﺎﻝﹶ
ﻓﹶﻠﹾﻴ ﹶﻜﺒﺮ ﻣﻌﻬﻢ.
) -5ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 41/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(239/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﺃﹶﺧِﻴﻪِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(179
ﺕ ﺑِﻪِ ﺟﻨﺎﺯﺓﹲ ﻭ ﻫﻮ ﻋﻠﹶﻰ ﻏﹶﻴﺮِ ﻭﺿﻮﺀٍ
ﺍﻟﹾﺤﺴﻦِ ﻋﻦ ﺯﺭ ﻋﺔﹶ ﻋﻦ ﺳﻤﺎﻋﺔﹶ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦ ﺭﺟﻞٍ ﻣﺮ
ﻛﹶﻴﻒ ﻳﺼﻨﻊ ﻗﹶﺎﻝﹶ ﻳﻀﺮِﺏ ﺑِﻴﺪﻳﻪِ ﻋﻠﹶﻰ ﺣﺎﺋِﻂِ ﺍﻟﻠﱠﺒِﻦِ ﻓﹶﻴﺘﻴﻤﻢ ﺑِﻪِ .
ﺑﺎﺏ ﺻﻠﹶﺎﺓِ ﺍﻟﻨﺴﺎﺀِ ﻋﻠﹶﻰ ﺍﻟﹾﺠِﻨﺎﺯﺓِ
) -1ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 42/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻋﻠِﻲ ﺑﻦِ ﻓﹶﻀﺎﻝٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻋﻘﹾﺒ ﹶﺔ
ﻋﻦِ ﺍﻣﺮﺃﹶﺓِ ﺍﻟﹾﺤﺴﻦِ ﺍﻟﺼﻴﻘﹶﻞِ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺍﻟﺼﻴﻘﹶﻞِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺌِﻞﹶ ﻛﹶﻴﻒ
ﺗﺼﻠﱢﻲ ﺍﻟﻨﺴﺎﺀُ ﻋﻠﹶﻰ ﺍﻟﹾﺠِﻨﺎﺯﺓِ ﺇِﺫﹶﺍ ﻟﹶﻢ ﻳﻜﹸﻦ ﻣﻌﻬﻦ ﺭﺟﻞﹲ ﻗﹶﺎﻝﹶ ﻳﺼﻔﹸﻔﹾﻦ ﺟﻤِﻴﻌﺎﹰ ﻭ ﻟﹶﺎ ﺗﺘﻘﹶﺪﻣﻬﻦ ﺍﻣﺮﺃﹶﺓﹲ .
) -2ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 43/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺑﻮ ﻋﻠِﻲ ﺍﻟﹾﺄﹶﺷﻌﺮِﻱ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺳﺎﻟِﻢٍ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﺍﻟﻨﻀﺮِ ﻋﻦ ﻋﻤﺮِﻭ ﺑﻦِ ﺷِﻤﺮٍ ﻋ ﻦ
ﺟﺎﺑِﺮٍ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻟﹶﻢ ﻳﺤﻀﺮِ ﺍﻟﺮﺟﻞﹸ ﺗﻘﹶﺪﻣﺖِ ﺍﻣﺮﺃﹶﺓﹲ ﻭﺳﻄﹶﻬﻦ ﻭ ﻗﹶﺎﻡ ﺍﻟﻨﺴﺎﺀُ
ﻋﻦ ﻳﻤِﻴﻨِﻬﺎ ﻭ ﺷِﻤﺎﻟِﻬﺎ ﻭ ﻫِﻲ ﻭﺳﻄﹶﻬﻦ ﺗﻜﹶﺒﺮ ﺣﺘﻰ ﺗﻔﹾﺮﻍﹶ ﻣِﻦ ﺍﻟﺼﻠﹶﺎﺓِ .
) -3ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 43/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(240/1
ﺣﻤﻴﺪ ﺑﻦ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻣﺤﻤﺪٍ ﺍﻟﹾﻜِﻨﺪِﻱ ﻋﻦِ ﺍﻟﹾﻤِﻴﺜﹶﻤِﻲ ﻋﻦ ﺃﹶﺑﺎﻥِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ ﻋﺒِ ﺪ
ﺍﻟﺮﺣﻤﻦِ ﺑﻦِ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﺗﺼﻠﱢﻲ ﺍﻟﹾﺤﺎﺋِﺾ ﻋﻠﹶﻰ ﺍﻟﹾﺠِﻨﺎﺯﺓِ
ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﻭ ﻟﹶﺎ ﺗﺼﻒ ﻣﻌﻬﻢ ﺗﻘﹸﻮﻡ ﻣﻔﹾﺮﺩﺓﹰ .
) -4ﳎﻠﺴﻲ ﺣﺴﻦ – 44/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(240/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِ ٍﻢ ﻗﹶﺎﻝﹶ
ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﺤﺎﺋِﺾِ ﺗﺼﻠﱢﻲ ﻋﻠﹶﻰ ﺍﻟﹾﺠِﻨﺎﺯﺓِ ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﻭ ﻟﹶﺎ ﺗﺼﻒ ﻣﻌﻬﻢ.
) -5ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 44/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺚ ﺗﺼﻠﱢﻲ ﻋﻠﹶﻰ
ﺣﻤﺎﺩ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻤﻦ ﺃﹶﺧﺒﺮﻩ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺍﻟﻄﱠﺎﻣِ ﹸ
ﺍﻟﹾﺠِﻨﺎﺯﺓِ ﻟِﺄﹶﻧﻪ ﻟﹶﻴﺲ ﻓِﻴﻬﺎ ﺭﻛﹸﻮﻉ ﻭ ﻟﹶﺎ ﺳﺠﻮﺩ ﻭ ﺍﻟﹾﺠﻨﺐ ﺗﺘﻴﻤﻢ ﻭ ﺗﺼﻠﱢﻲ ﻋﻠﹶﻰ ﺍﻟﹾﺠِﻨﺎﺯﺓِ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(180
ﺑﺎﺏ ﻭﻗﹾﺖِ ﺍﻟﺼﻠﹶﺎﺓِ ﻋﻠﹶﻰ ﺍﻟﹾﺠﻨﺎﺋِﺰِ
) -1ﳎﻠﺴﻲ ﻣﺮﺳﻞ ﻛﺎﳌﻮﺛﻖ – 45/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(240/1
ﺣﻤﻴﺪ ﺑﻦ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺳﻤﺎﻋﺔﹶ ﻋﻦ ﻏﹶﻴﺮِ ﻭﺍﺣِﺪٍ ﻋﻦ ﺃﹶﺑﺎﻥٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑِ ﻦ
ﻣﺴﻠِﻢٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻫﻞﹾ ﻳﻤﻨﻌﻚ ﺷﻲﺀٌ ﻣِﻦ ﻫﺬِﻩِ ﺍﻟﺴﺎﻋﺎﺕِ ﻋﻦِ ﺍﻟﺼﻠﹶﺎﺓِ ﻋﻠﹶﻰ
ﺍﻟﹾﺠﻨﺎﺋِﺰِ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ .
) -2ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 45/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺑﻮ ﻋﻠِﻲ ﺍﻟﹾﺄﹶﺷﻌﺮِﻱ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﹾﺠﺒﺎﺭِ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦِ ﺍﻟﹾﻌﻠﹶﺎﺀِ ﺑﻦِ ﺭﺯِﻳ ٍﻦ
ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺗﺼﻠﱠﻰ ﻋﻠﹶﻰ ﺍﻟﹾﺠِﻨﺎﺯﺓِ ﻓِﻲ ﻛﹸﻞﱢ ﺳﺎﻋﺔٍ ﺇِﻧﻬﺎ
ﻟﹶﻴﺴﺖ ﺑِﺼﻠﹶﺎﺓِ ﺭﻛﹸﻮﻉٍ ﻭ ﻟﹶﺎ ﺳﺠﻮﺩٍ ﻭ ﺇِﻧﻤﺎ ﺗﻜﹾﺮﻩ ﺍﻟﺼﻠﹶﺎﺓﹸ ﻋِﻨﺪ ﻃﹸﻠﹸﻮﻉِ ﺍﻟﺸﻤﺲِ ﻭ ﻋِﻨﺪ ﻏﹸﺮﻭﺑِﻬﺎ ﺍﻟﱠﺘِﻲ
ﻓِﻴﻬﺎ ﺍﻟﹾﺨﺸﻮﻉ ﻭ ﺍﻟﺮﻛﹸﻮﻉ ﻭ ﺍﻟﺴﺠﻮﺩ ﻟِﺄﹶﻧﻬﺎ ﺗﻐﺮﺏ ﺑﻴﻦ ﻗﹶﺮﻧﻲ ﺷﻴﻄﹶﺎﻥٍ ﻭ ﺗﻄﹾﻠﹸﻊ ﺑﻴﻦ ﻗﹶﺮﻧﻲ ﺷﻴﻄﹶﺎﻥٍ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(181
ﺑﺎﺏ ﻋِﻠﱠﺔِ ﺗﻜﹾﺒِﲑِ ﺍﻟﹾﺨﻤﺲِ ﻋﻠﹶﻰ ﺍﻟﹾﺠﻨﺎﺋِﺰِ
) -1ﳎﻠﺴﻲ ﻣﺮﻓﻮﻉ – 47/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﺭﻓﹶﻌﻪ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟِﻢ ﺟﻌِﻞﹶ ﺍﻟﺘﻜﹾﺒِﲑ ﻋﻠﹶﻰ
ﺍﻟﹾﻤﻴﺖِ ﺧﻤﺴﺎﹰ ﻓﹶﻘﹶﺎﻝﹶ ﻭﺭﺩ ﻣِﻦ ﻛﹸﻞﱢ ﺻﻠﹶﺎﺓٍ ﺗﻜﹾﺒِﲑﺓﹲ .
) -2ﳎﻠﺴﻲ ﺣﺴﻦ – 47/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻭ ﻫِﺸﺎﻡِ ﺑﻦِ ﺳﺎﻟِﻢٍ ﻋﻦ
ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻛﹶﺎﻥﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻳﻜﹶﺒﺮ ﻋﻠﹶﻰ ﻗﹶﻮﻡٍ ﺧﻤﺴﺎﹰ ﻭ ﻋﻠﹶﻰ ﻗﹶﻮﻡٍ
ﺁﺧﺮِﻳﻦ ﺃﹶﺭﺑﻌﺎﹰ ﻓﹶﺈِﺫﹶﺍ ﻛﹶﺒﺮ ﻋﻠﹶﻰ ﺭﺟﻞٍ ﺃﹶﺭﺑﻌﺎﹰ ﺍﺗﻬِﻢ ﻳﻌﻨِﻲ ﺑِﺎﻟﻨﻔﹶﺎﻕِ .
) -3ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﺑﺄﻡ ﺳﻠﻤﺔ – 48/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﻬﺎﺟِﺮٍ ﻋﻦ ﺃﹸﻣِ ﻪ ﺃﹸﻡ ﺳﻠﹶﻤ ﹶﺔ
ﻗﹶﺎﻟﹶﺖ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﻛﹶﺎﻥﹶ ﺭﺳﻮﻝﹸ ﺍﻟﱠﻠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺇِﺫﹶﺍ ﺻﻠﱠﻰ ﻋﻠﹶﻰ ﻣﻴﺖٍ
ﻛﹶﺒﺮ ﻭ ﺗﺸﻬﺪ ﺛﹸﻢ ﻛﹶﺒﺮ ﺛﹸﻢ ﺻﻠﱠﻰ ﻋﻠﹶﻰ ﺍﻟﹾﺄﹶﻧﺒِﻴﺎﺀِ ﻭ ﺩﻋﺎ ﺛﹸﻢ ﻛﹶﺒﺮ ﻭ ﺩﻋﺎ ﻟِﻠﹾﻤﺆﻣِﻨِﲔ ﺛﹸﻢ ﻛﹶﺒ ﺮ ﺍﻟﺮﺍﺑِﻌﺔﹶ ﻭ
ﺩﻋﺎ ﻟِﻠﹾﻤﻴﺖِ ﺛﹸﻢ ﻛﹶﺒﺮ ﻭ ﺍﻧﺼﺮﻑ ﻓﹶﻠﹶﻤﺎ ﻧﻬﺎﻩ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﻋﻦِ ﺍﻟﺼﻠﹶﺎﺓِ ﻋﻠﹶﻰ ﺍﻟﹾﻤﻨﺎﻓِﻘِﲔ ﻛﹶﺒﺮ ﻭ ﺗﺸﻬﺪ
ﺛﹸﻢ ﻛﹶﺒﺮ ﻭ ﺻﻠﱠﻰ ﻋﻠﹶﻰ ﺍﻟﻨﺒِﻴﲔ ) ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻬﻢ ( ﺛﹸﻢ ﻛﹶﺒﺮ ﻭ ﺩﻋﺎ ِﻟﻠﹾﻤﺆﻣِﻨِﲔ ﺛﹸﻢ ﻛﹶﺒﺮ ﺍﻟﺮﺍﺑِﻌﺔﹶ ﻭ ﺍﻧﺼﺮﻑ ﻭ
ﻟﹶﻢ ﻳﺪﻉ ﻟِﻠﹾﻤﻴﺖِ .
) -4ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 50/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺣﻤﺪ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻪِ ﻋﻦ ﺳﻠﹶﻴﻤﺎﻥﹶ ﺑﻦِ ﺟﻌﻔﹶ ٍﺮ
ﺍﻟﹾﺠﻌﻔﹶﺮِﻱ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﺗﺒﺎﺭﻙ
ﻭ ﺗﻌﺎﻟﹶﻰ ﻓﹶﺮﺽ ﺍﻟﺼﻠﹶﺎﺓﹶ ﺧﻤﺴﺎﹰ ﻭ ﺟﻌﻞﹶ ﻟِﻠﹾﻤﻴﺖِ ﻣِﻦ ﻛﹸﻞﱢ ﺻﻠﹶﺎ ٍﺓ ﺗﻜﹾﺒِﲑﺓﹰ .
) -5ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 50/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑِ ﻦ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦ ﻋﺜﹾﻤﺎﻥﹶ ﺑﻦِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(182
ﻋﺒﺪِ ﺍﻟﹾﻤﻠِﻚِ ﺍﻟﹾﺤﻀﺮﻣِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﺑﻜﹾﺮٍ ﺍﻟﹾﺤﻀﺮﻣِﻲ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﺎ ﺃﹶﺑﺎ ﺑﻜﹾﺮٍ ﺗﺪﺭِﻱ
ﻛﹶﻢِ ﺍﻟﺼﻠﹶﺎﺓﹸ ﻋﻠﹶﻰ ﺍﻟﹾﻤﻴﺖِ ﻗﹸﻠﹾﺖ ﻟﹶﺎ ﻗﹶﺎﻝﹶ ﺧﻤﺲ ﺗﻜﹾﺒِﲑﺍﺕٍ ﻓﹶﺘﺪﺭِﻱ ﻣِﻦ ﺃﹶﻳﻦ ﺃﹸﺧِﺬﹶﺕِ ﺍﻟﹾﺨﻤﺲ ﻗﹸﻠﹾﺖ ﻟﹶﺎ
ﻗﹶﺎﻝﹶ ﺃﹸﺧِﺬﹶﺕِ ﺍﻟﹾﺨﻤﺲ ﺗﻜﹾﺒِﲑﺍﺕٍ ﻣِﻦ ﺍﻟﹾﺨﻤﺲِ ﺻﻠﹶﻮﺍﺕٍ ﻣِﻦ ﻛﹸﻞﱢ ﺻﻠﹶﺎﺓٍ ﺗﻜﹾﺒِﲑﺓﹲ .
ﺑﺎﺏ ﺍﻟﺼﻠﹶﺎﺓِ ﻋﻠﹶﻰ ﺍﻟﹾﺠﻨﺎﺋِﺰِ ﻓِﻲ ﺍﻟﹾﻤﺴﺎﺟِﺪِ
) -1ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 51/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﻣﻮﺳﻰ ﺑﻦِ ﻃﹶﻠﹾﺤﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺑﻜﹾﺮِ ﺑﻦِ ﻋِﻴﺴﻰ
ﺑﻦِ ﹶﺃﺣﻤﺪ ﺍﻟﹾﻌﻠﹶﻮِﻱ ﻗﹶﺎﻝﹶ ﻛﹸﻨﺖ ﻓِﻲ ﺍﻟﹾﻤﺴﺠِﺪِ ﻭ ﻗﹶﺪ ﺟِﻲﺀَ ﺑِﺠﻨﺎﺯﺓٍ ﻓﹶﺄﹶﺭﺩﺕ ﺃﹶﻥﹾ ﺃﹸﺻﻠﱢﻲ ﻋﻠﹶﻴﻬﺎ ﻓﹶﺠﺎﺀَ ﺃﹶﺑﻮ
ﺍﻟﹾﺤﺴﻦِ ﺍﻟﹾﺄﹶﻭﻝﹸ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﹶﻮﺿﻊ ﻣِﺮﻓﹶﻘﹶﻪ ﻓِﻲ ﺻﺪﺭِﻱ ﻓﹶﺠﻌﻞﹶ ﻳﺪﻓﹶﻌﻨِﻲ ﺣﺘﻰ ﺧﺮﺝ ﻣِﻦ ﺍﻟﹾﻤﺴﺠِﺪِ ﻓﹶﻘﹶﺎﻝﹶ
ﻳﺎ ﺃﹶﺑﺎ ﺑﻜﹾﺮٍ ﺇِﻥﱠ ﺍﻟﹾﺠﻨﺎﺋِﺰ ﻟﹶﺎ ﻳﺼﻠﱠﻰ ﻋﻠﹶﻴﻬﺎ ﻓِﻲ ﺍﻟﹾﻤﺴﺎﺟِﺪِ .
ﺑﺎﺏ ﺍﻟﺼﻠﹶﺎﺓِ ﻋﻠﹶﻰ ﺍﻟﹾﻤﺆﻣِﻦِ ﻭ ﺍﻟﺘﻜﹾﺒِﲑِ ﻭ ﺍﻟﺪﻋﺎﺀِ
) -1ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 51/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹸﻭﺭﻣﺔﹶ ﻋﻦ ﺯﺭﻋﺔﹶ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋ ﻦ
ﺳﻤﺎﻋﺔﹶ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﺼﻠﹶﺎﺓِ ﻋﻠﹶﻰ ﺍﻟﹾﻤﻴﺖِ ﻓﹶﻘﹶﺎﻝﹶ ﺗﻜﹶﺒﺮ ﺧﻤﺲ ﺗﻜﹾﺒِﲑﺍﺕٍ ﺗﻘﹸﻮﻝﹸ ﺃﹶﻭﻝﹶ ﻣﺎ ﺗﻜﹶﺒﺮ ﺃﹶﺷﻬﺪ
ﺃﹶﻥﹾ ﻟﹶﺎ ﺇِﻟﹶﻪ ﺇِﻟﱠﺎ ﺍﻟﻠﱠﻪ ﻭﺣﺪﻩ ﻟﹶﺎ ﺷﺮِﻳﻚ ﻟﹶﻪ ﻭ ﺃﹶﺷﻬﺪ ﺃﹶﻥﱠ ﻣﺤﻤﺪﺍﹰ ﻋﺒﺪﻩ ﻭ ﺭﺳﻮﻟﹸﻪ ﺍﻟﻠﱠﻬﻢ ﺻﻞﱢ ﻋﻠﹶﻰ ﻣﺤﻤﺪٍ
ﻭ ﺁﻝِ ﻣﺤﻤﺪٍ ﻭ ﻋﻠﹶﻰ ﺍﻟﹾﺄﹶﺋِﻤﺔِ ﺍﻟﹾﻬﺪﺍﺓِ ﻭ ﺍﻏﹾﻔِﺮ ﻟﹶﻨﺎ ﻭ ﻟِﺈِﺧﻮﺍﻧِﻨﺎ ﺍﻟﱠﺬِﻳﻦ ﺳﺒﻘﹸﻮﻧﺎ ﺑِﺎﻟﹾﺈِﳝﺎﻥِ ﻭ ﻟﹶﺎ ﺗﺠﻌﻞﹾ ﻓِﻲ
ﻗﹸﻠﹸﻮﺑِﻨﺎ ﻏِﻠﺎ ﻟِﻠﱠﺬِﻳﻦ ﺁﻣﻨﻮﺍ ﺭﺑﻨﺎ ﺇِﻧﻚ ﺭﺀُﻭﻑ ﺭﺣِﻴﻢ ﺍﻟﻠﱠﻬﻢ ﺍﻏﹾ ِﻔﺮ ﻟِﺄﹶﺣﻴﺎﺋِﻨﺎ ﻭ ﺃﹶﻣﻮﺍﺗِﻨﺎ ﻣِﻦ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ﻭ
ﺍﻟﹾﻤﺆﻣِﻨﺎﺕِ ﻭ ﺃﹶﻟﱢﻒ ﻗﹸﻠﹸﻮﺑﻨﺎ ﻋﻠﹶﻰ ﻗﹸﻠﹸﻮﺏِ ﺃﹶﺧﻴﺎﺭِﻧﺎ ﻭ ﺍﻫﺪِﻧﺎ ﻟِﻤﺎ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(183
ﺍﺧﺘﻠِﻒ ﻓِﻴﻪِ ﻣِﻦ ﺍﻟﹾﺤﻖ ﺑِﺈِﺫﹾﻧِﻚ ﺇِﻧﻚ ﺗﻬﺪِﻱ ﻣﻦ ﺗﺸﺎﺀُ ﺇِﻟﹶﻰ ﺻِﺮﺍﻁٍ ﻣﺴﺘﻘِﻴﻢٍ ﻓﹶﺈِﻥﹾ ﻗﹶﻄﹶﻊ ﻋﻠﹶﻴﻚ ﺍﻟﺘﻜﹾﺒِﲑ ﹸﺓ
ﺍﻟﺜﱠﺎﻧِﻴﺔﹸ ﻓﹶﻠﹶﺎ ﻳﻀﺮﻙ ﺗﻘﹸﻮﻝﹸ ﺍﻟﻠﱠﻬﻢ ﻋﺒﺪﻙ ﺍﺑﻦ ﻋﺒﺪِﻙ ﻭ ﺍﺑﻦ ﺃﹶﻣﺘِﻚ ﺃﹶﻧﺖ ﺃﹶﻋﻠﹶﻢ ﺑِﻪِ ﻣِﻨﻲ ﺍﻓﹾﺘﻘﹶﺮ ﺇِﻟﹶﻰ ﺭﺣﻤﺘِﻚ
ﻭ ﺍﺳﺘﻐﻨﻴﺖ ﻋﻨﻪ ﺍﻟﻠﱠﻬﻢ ﻓﹶﺘﺠﺎﻭﺯ ﻋﻦ ﺳﻴﺌﹶﺎﺗِﻪِ ﻭ ﺯِﺩ ﻓِﻲ ﺇِﺣﺴﺎﻧِﻪِ ﻭ ﺍﻏﹾﻔِﺮ ﻟﹶﻪ ﻭ ﺍﺭﺣﻤﻪ ﻭ ﻧﻮﺭ ﻟﹶﻪ ﻓِﻲ
ﻗﹶﺒﺮِﻩِ ﻭ ﻟﹶﻘﱢﻨﻪ ﺣﺠﺘﻪ ﻭ ﺃﹶﻟﹾﺤِﻘﹾﻪ ﺑِﻨﺒِﻴﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻭ ﻟﹶﺎ ﺗﺤﺮِﻣﻨﺎ ﺃﹶﺟﺮﻩ ﻭ ﻟﹶﺎ ﺗﻔﹾﺘِﻨﺎ ﺑﻌﺪﻩ ﺗﻘﹸﻮﻝﹸ ﻫﺬﹶﺍ
ﺣﺘﻰ ﺗﻔﹾﺮﻍﹶ ﻣِﻦ ﺧﻤﺲِ ﺗﻜﹾﺒِﲑﺍﺕٍ .
) -2ﳎﻠﺴﻲ ﺣﺴﻦ – 54/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﺯﺭﺍ ﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ ﻋﻠﹶﻰ ﺍﻟﹾﻤﻴﺖِ ﻗﹶﺎﻝﹶ ﺗﻜﹶﺒﺮ ﺛﹸﻢ ﺗﺼﻠﱢﻲ ﻋﻠﹶﻰ ﺍﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺛﹸﻢ
ﺗﻘﹸﻮﻝﹸ ﺍﻟﻠﱠﻬﻢ ﻋﺒﺪﻙ ﺍﺑﻦ ﻋﺒﺪِﻙ ﺍﺑﻦ ﺃﹶﻣﺘِﻚ ﻟﹶﺎ ﺃﹶﻋﻠﹶﻢ ﻣِﻨﻪ ﺇِﻟﱠﺎ ﺧﻴﺮﺍﹰ ﻭ ﺃﹶﻧﺖ ﺃﹶﻋﻠﹶﻢ ﺑِﻪِ ﻣِﻨﻲ ﺍﻟﻠﱠﻬﻢ ﺇِﻥﹾ ﻛﹶﺎ ﹶﻥ
ﻣﺤﺴِﻨﺎﹰ ﻓﹶﺰِﺩ ﻓِﻲ ﺇِﺣﺴﺎﻧِﻪِ ﻭ ﺗﻘﹶﺒﻞﹾ ﻣِﻨﻪ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻣﺴِﻴﺌﺎﹰ ﻓﹶﺎﻏﹾﻔِﺮ ﻟﹶﻪ ﺫﹶﻧﺒﻪ ﻭ ﺍﺭﺣﻤﻪ ﻭ ﺍﻓﹾﺴﺢ ﻟﹶﻪ ﻓِﻲ
ﻗﹶﺒﺮِﻩِ ﻭ ﺍﺟﻌﻠﹾﻪ ﻣِﻦ ﺭﻓﹶﻘﹶﺎﺀِ ﻣﺤﻤﺪٍ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺛﹸﻢ ﺗﻜﹶﺒﺮ ﺍﻟﺜﱠﺎﻧِﻴﺔﹶ ﻭ ﺗﻘﹸﻮﻝﹸ ﺍﻟﻠﱠﻬﻢ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺯﺍﻛِﻴﺎﹰ ﻓﹶﺰﻛﱢﻪِ
ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺧﺎﻃِﺌﺎﹰ ﻓﹶﺎﻏﹾﻔِﺮ ﻟﹶﻪ ﺛﹸﻢ ﺗﻜﹶﺒﺮ ﺍﻟﺜﱠﺎﻟِﺜﹶﺔﹶ ﻭ ﺗﻘﹸﻮﻝﹸ ﺍﻟﻠﱠﻬﻢ ﻟﹶﺎ ﺗﺤﺮِﻣﻨﺎ ﺃﹶﺟﺮﻩ ﻭ ﻟﹶﺎ ﺗﻔﹾﺘِﻨﺎ ﺑﻌﺪﻩ ﺛﹸﻢ
ﺗﻜﹶﺒﺮ ﺍﻟﺮﺍﺑِﻌﺔﹶ ﻭ ﺗﻘﹸﻮﻝﹸ ﺍﻟﻠﱠﻬﻢ ﺍﻛﹾﺘﺒﻪ ﻋِﻨﺪﻙ ﻓِﻲ ﻋِﻠﱢﻴﲔ ﻭ ﺍﺧﻠﹸﻒ ﻋﻠﹶﻰ ﻋﻘِﺒِﻪِ ﻓِﻲ ﺍﻟﹾﻐﺎﺑِﺮِﻳﻦ ﻭ ﺍﺟﻌﻠﹾﻪ ﻣِﻦ
ﺭﻓﹶﻘﹶﺎﺀِ ﻣﺤﻤﺪٍ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺛﹸﻢ ﺗﻜﹶﺒﺮ ﺍﻟﹾﺨﺎﻣِﺴﺔﹶ ﻭ ﺍﻧﺼﺮِﻑ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(184
) -3ﳎﻠﺴﻲ ﺣﺴﻦ ﻛﺎﻟﺼﺤﻴﺢ – 58/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(240/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻭ ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﺟﻤِﻴﻌﺎﹰ ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ
ﻋﻦ ﺃﹶﺑِﻲ ﻭﻟﱠﺎﺩٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺘﻜﹾﺒِﲑِ ﻋﻠﹶﻰ ﺍﻟﹾﻤﻴﺖِ ﻓﹶﻘﹶﺎﻝﹶ ﺧﻤﺲ ﺗﻘﹸﻮﻝﹸ ﻓِﻲ
ﺻﻞﱢ ﻋﻠﹶﻰ ﻣﺤﻤﺪٍ ﻭ ﺁﻝِ ﻣﺤﻤﺪٍ ﺛﹸﻢ ﺗﻘﹸﻮﻝﹸ
ﺃﹸﻭﻟﹶﻴﻬﻦ ﺃﹶﺷﻬﺪ ﺃﹶﻥﹾ ﻟﹶﺎ ﺇِﻟﹶﻪ ﺇِﻟﱠﺎ ﺍﻟﻠﱠﻪ ﻭﺣﺪﻩ ﻟﹶﺎ ﺷﺮِﻳﻚ ﻟﹶﻪ ﺍﻟﻠﱠﻬﻢ
ﺍﻟﻠﱠﻬﻢ ﺇِﻥﱠ ﻫﺬﹶﺍ ﺍﻟﹾﻤﺴﺠﻰ ﻗﹸﺪﺍﻣﻨﺎ ﻋﺒﺪﻙ ﻭ ﺍﺑﻦ ﻋﺒﺪِﻙ ﻭ ﻗﹶﺪ ﻗﹶﺒﻀﺖ ﺭﻭﺣﻪ ﺇِﻟﹶﻴﻚ ﻭ ﻗﹶﺪِ ﺍﺣﺘﺎﺝ ﺇِﻟﹶﻰ
ﺭﺣﻤﺘِﻚ ﻭ ﺃﹶﻧﺖ ﻏﹶﻨِﻲ ﻋﻦ ﻋﺬﹶﺍﺑِﻪِ ﺍﻟﻠﱠﻬﻢ ﺇِﻧﺎ ﻟﹶﺎ ﻧﻌﻠﹶﻢ ﻣِﻦ ﻇﹶﺎﻫِﺮِﻩِ ﺇِﻟﱠﺎ ﺧﻴﺮﺍﹰ ﻭ ﺃﹶﻧﺖ ﺃﹶﻋﻠﹶﻢ ﺑِﺴﺮِﻳﺮﺗِﻪِ
ﺍﻟﻠﱠﻬﻢ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻣﺤﺴِﻨﺎﹰ ﻓﹶﺰِﺩ ﻓِﻲ ﺇِﺣﺴﺎﻧِﻪِ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻣﺴِﻴﺌﺎﹰ ﻓﹶﺘﺠﺎﻭﺯ ﻋﻦ ﺳﻴﺌﹶﺎﺗِﻪِ ﺛﹸﻢ ﺗﻜﹶﺒﺮ ﺍﻟﺜﱠﺎﻧِﻴﺔﹶ ﻭ
ﺗﻔﹾﻌﻞﹸ ﺫﹶﻟِﻚ ﻓِﻲ ﻛﹸﻞﱢ ﺗﻜﹾﺒِﲑﺓٍ .
) -4ﳎﻠﺴﻲ ﺣﺴﻦ – 58/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺗﻜﹶﺒﺮ ﺛﹸﻢ ﺗﺸﻬﺪ ﺛﹸﻢ ﺗﻘﹸﻮﻝﹸ ﺇِﻧﺎ ﻟِﻠﱠﻪِ ﻭ ﺇِﻧﺎ ﺇِﻟﹶﻴﻪِ ﺭﺍﺟِﻌﻮﻥﹶ ﺍﻟﹾﺤﻤﺪ ﻟِﻠﱠﻪِ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤِﲔ ﺭﺏ
ﺍﻟﹾﻤﻮﺕِ ﻭ ﺍﻟﹾﺤﻴﺎﺓِ ﺻﻞﱢ ﻋﻠﹶﻰ ﻣﺤﻤﺪٍ ﻭ ﺃﹶﻫﻞِ ﺑﻴﺘِﻪِ ﺟﺰﻯ ﺍﻟﻠﱠﻪ ﻋﻨﺎ ﻣﺤﻤﺪﺍﹰ ﺧﻴﺮ ﺍﻟﹾﺠﺰﺍﺀِ ﺑِﻤﺎ ﺻﻨﻊ ﺑِﺄﹸﻣﺘِﻪِ
ﻭ ﺑِﻤﺎ ﺑﻠﱠﻎﹶ ﻣِﻦ ﺭِﺳﺎﻟﹶﺎﺕِ ﺭﺑﻪِ ﺛﹸﻢ ﺗﻘﹸﻮﻝﹸ ﺍﻟﻠﱠﻬﻢ ﻋﺒﺪﻙ ﺍﺑﻦ ﻋﺒﺪِﻙ ﺍﺑﻦ ﺃﹶﻣﺘِﻚ ﻧﺎﺻِﻴﺘﻪ ﺑِﻴﺪِﻙ ﺧﻠﹶﺎ ﻣِﻦ
ﺍﻟﺪﻧﻴﺎ ﻭ ﺍﺣﺘﺎﺝ ﺇِﻟﹶﻰ ﺭﺣﻤﺘِﻚ ﻭ ﺃﹶﻧﺖ ﻏﹶﻨِﻲ ﻋﻦ ﻋﺬﹶﺍﺑِﻪِ ﺍﻟﻠﱠﻬﻢ ﺇِﻧﺎ ﻟﹶﺎ ﻧﻌﻠﹶﻢ ﻣِﻨﻪ ﺇِﻟﱠﺎ ﺧﻴﺮﺍﹰ ﻭ ﺃﹶﻧﺖ ﺃﹶﻋﻠﹶﻢ
ﺑِﻪِ ﺍﻟﻠﱠﻬﻢ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻣﺤﺴِﻨﺎﹰ ﻓﹶﺰِﺩ ﻓِﻲ ﺇِﺣﺴﺎﻧِﻪِ ﻭ ﺗﻘﹶﺒﻞﹾ ﻣِﻨﻪ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻣﺴِﻴﺌﺎﹰ ﻓﹶﺎﻏﹾﻔِﺮ ﻟﹶﻪ ﺫﹶﻧﺒﻪ ﻭ ﺍﺭﺣﻤﻪ
ﻭ ﺗﺠﺎﻭﺯ ﻋﻨﻪ ﺑِﺮﺣﻤﺘِﻚ ﺍﻟﻠﱠﻬﻢ ﺃﹶﻟﹾﺤِﻘﹾﻪ ﺑِﻨﺒِﻴﻚ ﻭ ﺛﹶﺒﺘﻪ ﺑِﺎﻟﹾﻘﹶﻮﻝِ ﺍﻟﺜﱠﺎﺑِﺖِ ﻓِﻲ ﺍﻟﹾﺤﻴﺎﺓِ ﺍﻟﺪﻧﻴﺎ ﻭ ﻓِﻲ ﺍﻟﹾﺂﺧِﺮﺓِ
ﺍﻟﻠﱠﻬﻢ ﺍﺳﻠﹸﻚ ﺑِﻨﺎ ﻭ ﺑِﻪِ ﺳﺒِﻴﻞﹶ ﺍﻟﹾﻬﺪﻯ ﻭ ﺍﻫﺪِﻧﺎ ﻭ ﺇِﻳﺎﻩ ﺻِﺮﺍ ﹶﻃﻚ ﺍﻟﹾﻤﺴﺘﻘِﻴﻢ ﺍﻟﻠﱠﻬﻢ ﻋﻔﹾﻮﻙ ﻋﻔﹾﻮﻙ ﺛﹸﻢ
ﺗﻜﹶﺒﺮ ﺍﻟﺜﱠﺎﻧِﻴﺔﹶ ﻭ ﺗﻘﹸﻮﻝﹸ ﻣِﺜﹾﻞﹶ ﻣﺎ ﻗﹸﻠﹾﺖ ﺣﺘﻰ ﺗﻔﹾﺮﻍﹶ ﻣِﻦ ﺧﻤﺲِ ﺗﻜﹾﺒِﲑﺍﺕٍ .
) -5ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 61/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑِ ﻦ ﻋِﻴﺴﻰ ﻋﻦ ﻳﻮﻧﺲ ﻗﹶﺎﻝﹶ ﺳﹶﺄﻟﹾﺖ ﺍﻟﺮﺿﺎ
ﻗﹸﻠﹾﺖ ﺟﻌِﻠﹾﺖ ﻓِﺪﺍﻙ ﺇِﻥﱠ ﺍﻟﻨﺎﺱ ﻳﺮﻓﹶﻌﻮﻥﹶ ﺃﹶﻳﺪِﻳﻬﻢ ﻓِﻲ ﺍﻟﺘﻜﹾﺒِﲑِ ﻋﻠﹶﻰ ﺍﻟﹾﻤﻴﺖِ ﻓِﻲ ﺍﻟﺘﻜﹾﺒِﲑﺓِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (
ﺍﻟﹾﺄﹸﻭﻟﹶﻰ ﻭ ﻟﹶﺎ ﻳﺮﻓﹶﻌﻮﻥﹶ ﻓِﻴﻤﺎ ﺑﻌﺪ ﺫﹶﻟِﻚ ﻓﹶﺄﹶﻗﹾﺘﺼِﺮ ﻋﻠﹶﻰ ﺍﻟﺘﻜﹾﺒِﲑﺓِ ﺍﻟﹾﺄﹸﻭﻟﹶﻰ ﻛﹶﻤﺎ ﻳﻔﹾﻌﻠﹸﻮﻥﹶ ﺃﹶﻭ ﺃﹶﺭﻓﹶﻊ ﻳﺪﻱ ﻓِﻲ
ﻛﹸﻞﱢ ﺗﻜﹾﺒِﲑﺓٍ ﻓﹶﻘﹶﺎﻝﹶ ﺍﺭﻓﹶﻊ ﻳﺪﻙ ﻓِﻲ ﻛﹸﻞﱢ ﺗﻜﹾﺒِﲑﺓٍ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(185
) -6ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 61/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﺴﻦِ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﺮﺣِﻴﻢِ ﺃﹶﺑِﻲ ﺍﻟﺼﺨﺮِ ﻋﻦ
ﺠﻨﺎﺋِﺰِ ﺗﻘﹸﻮ ﹸﻝ
ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﹾﺨﺎﻟِﻖِ ﺑﻦِ ﻋﺒﺪِ ﺭﺑﻪِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ ﻋﻠﹶﻰ ﺍﻟﹾ
ﺍﻟﻠﱠﻬﻢ ﺃﹶﻧﺖ ﺧﻠﹶﻘﹾﺖ ﻫﺬِﻩِ ﺍﻟﻨﻔﹾﺲ ﻭ ﺃﹶﻧﺖ ﺃﹶﻣﺘﻬﺎ ﺗﻌﻠﹶﻢ ﺳِﺮﻫﺎ ﻭ ﻋﻠﹶﺎﻧِﻴﺘﻬﺎ ﺃﹶﺗﻴﻨﺎﻙ ﺷﺎﻓِﻌِﲔ ﻓِﻴﻬﺎ ﻓﹶﺸﻔﱢﻌﻨﺎ
ﺍﻟﻠﱠﻬﻢ ﻭﻟﱢﻬﺎ ﻣﻦ ﺗﻮﻟﱠﺖ ﻭ ﺍﺣﺸﺮﻫﺎ ﻣﻊ ﻣﻦ ﺃﹶﺣﺒﺖ.
ﺑﺎﺏ ﺃﹶﻧﻪ ﻟﹶﻴﺲ ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ ﺩﻋﺎﺀٌ ﻣﻮﻗﱠﺖ ﻭ ﺃﹶﻧﻪ ﻟﹶﻴﺲ ﻓِﻴﻬﺎ ﺗﺴﻠِﻴ ﻢ
) -1ﳎﻠﺴﻲ ﺣﺴﻨﻪ ﺍﻟﻔﻀﻼﺀ – 63/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(241/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦِ ﺍﺑﻦِ ﺃﹸﺫﹶﻳﻨﺔﹶ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻭ ﺯﺭﺍﺭ ﹶﺓ
ﻭ ﻣﻌﻤﺮِ ﺑﻦِ ﻳﺤﻴﻰ ﻭ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺍﻟﹾﺠﻌﻔِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟﹶﻴﺲ ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ ﻋﻠﹶﻰ
ﺍﻟﹾﻤﻴﺖِ ﻗِﺮﺍﺀَﺓﹲ ﻭ ﻟﹶﺎ ﺩﻋﺎﺀٌ ﻣﻮﻗﱠﺖ ﺗﺪﻋﻮ ﺑِﻤﺎ ﺑﺪﺍ ﻟﹶﻚ ﻭ ﺃﹶﺣﻖ ﺍﻟﹾﻤﻮﺗﻰ ﺃﹶﻥﹾ ﻳﺪﻋﻰ ﻟﹶﻪ ﺍﻟﹾﻤﺆﻣِﻦ ﻭ ﺃﹶﻥﹾ ﻳﺒﺪﺃﹶ
ﺑِﺎﻟﺼﻠﹶﺎﺓِ ﻋﻠﹶﻰ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( .
) -2ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 64/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻋﻦِ
ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟﹶﻴﺲ ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ ﻋﻠﹶﻰ ﺍﻟﹾﻤﻴﺖِ ﺗﺴﻠِﻴﻢ.
) -3ﳎﻠﺴﻲ ﺣﺴﻦ – 64/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻭ ﺯﺭﺍﺭﺓﹶ
ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ﻭ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻟﹶﺎ ﻟﹶﻴﺲ ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ ﻋﻠﹶﻰ ﺍﻟﹾﻤﻴﺖِ ﺗﺴﻠِﻴﻢ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(186
ﺑﺎﺏ ﻣﻦ ﺯﺍﺩ ﻋﻠﹶﻰ ﺧﻤﺲِ ﺗﻜﹾﺒِﲑﺍﺕٍ
) -1ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 65/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ ﻧﺼﺮٍ ﻋ ﻦ ﻣﺜﹶﻨﻰ ﺑِ ﻦ
ﺍﻟﹾﻮﻟِﻴﺪِ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺻﻠﱠﻰ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻋﻠﹶﻰ ﺣﻤﺰﺓﹶ
ﺳﺒﻌِﲔ ﺻﻠﹶﺎﺓﹰ .
) -2ﳎﻠﺴﻲ ﺣﺴﻦ – 65/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﺲ ﺗﻜﹾﺒِﲑﺍﺕٍ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻛﹶﺒﺮ ﺃﹶﻣِﲑ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ) ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ( ﻋﻠﹶﻰ ﺳﻬﻞِ ﺑﻦِ ﺣﻨﻴﻒٍ ﻭ ﻛﹶﺎﻥﹶ ﺑﺪﺭِﻳﺎﹰ ﺧﻤ
ﺛﹸﻢ ﻣﺸﻰ ﺳﺎﻋﺔﹰ ﺛﹸﻢ ﻭﺿﻌﻪ ﻭ ﻛﹶﺒﺮ ﻋﻠﹶﻴﻪِ ﺧﻤﺴﺔﹰ ﺃﹸﺧﺮﻯ ﻓﹶﺼﻨﻊ ﺫﹶﻟِﻚ ﺣﺘﻰ ﻛﹶﺒﺮ ﻋﻠﹶﻴﻪِ ﺧﻤﺴﺎﹰ ﻭ
ﻋِﺸﺮِﻳﻦ ﺗﻜﹾﺒِﲑﺓﹰ .
) -3ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 67/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴِ ﻦ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦِ ﺍﻟﹾﻘﹶﺎﺳِﻢِ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ
ﻋﻠِﻲ ﺑ ﻦِ ﺃﹶﺑِﻲ ﺣﻤ ﺰﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻛﹶﺒﺮ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ (
ﻋﻠﹶﻰ ﺣﻤﺰﺓﹶ ﺳﺒﻌِﲔ ﺗﻜﹾﺒِﲑﺓﹰ ﻭ ﻛﹶﺒﺮ ﻋﻠِﻲ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋِﻨﺪﻛﹸﻢ ﻋﻠﹶﻰ ﺳﻬﻞِ ﺑﻦِ ﺣﻨﻴﻒٍ ﺧﻤﺴﺔﹰ ﻭ
ﻋِﺸﺮِﻳﻦ ﺗﻜﹾﺒِﲑﺓﹰ ﻗﹶﺎﻝﹶ ﻛﹶﺒﺮ ﺧﻤﺴﺎﹰ ﺧﻤﺴﺎﹰ ﻛﹸﻠﱠﻤﺎ ﺃﹶﺩﺭﻛﹶﻪ ﺍﻟﻨﺎﺱ ﻗﹶﺎﻟﹸﻮﺍ ﻳﺎ ﺃﹶﻣِﲑ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ﻟﹶﻢ ﻧﺪﺭِﻙِ
ﺍﻟﺼﻠﹶﺎﺓﹶ ﻋﻠﹶﻰ ﺳﻬﻞٍ ﻓﹶﻴﻀﻌﻪ ﻓﹶﻴﻜﹶﺒﺮ ﻋﻠﹶﻴﻪِ ﺧﻤﺴﺎﹰ ﺣﺘﻰ ﺍﻧﺘﻬﻰ ﺇِﻟﹶﻰ ﻗﹶﺒﺮِﻩِ ﺧﻤﺲ ﻣﺮﺍﺕٍ .
ﺑﺎﺏ ﺍﻟﺼﻠﹶﺎﺓِ ﻋﻠﹶﻰ ﺍﻟﹾﻤﺴﺘﻀﻌﻒِ ﻭ ﻋﻠﹶﻰ ﻣﻦ ﻟﹶﺎ ﻳﻌﺮِﻑ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 67/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(241/1
ﻋﻠِﻲ ﺑ ﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﻣﺤﻤِ ﺪ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻋﻦ
ﺃﹶﺣِ ﺪﻫِﻤﺎ ) ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺍﻟﺼﻠﹶﺎﺓﹸ ﻋﻠﹶﻰ ﺍﻟﹾﻤﺴﺘﻀﻌﻒِ ﻭ ﺍﻟﱠﺬِﻱ ﻟﹶﺎ ﻳﻌﺮِﻑ ﺍﻟﺼﻠﹶﺎﺓﹸ ﻋﻠﹶﻰ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(187
ﺍﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻭ ﺍﻟﺪﻋﺎﺀُ ﻟِﻠﹾﻤﺆﻣِﻨِﲔ ﻭ ﺍﻟﹾﻤﺆﻣِﻨﺎﺕِ ﺗﻘﹸﻮﻝﹸ ﺭﺑﻨﺎ ﺍﻏﹾﻔِﺮ ﻟِﻠﱠﺬِﻳﻦ ﺗﺎﺑﻮﺍ ﻭ ﺍﺗﺒﻌﻮﺍ ﺳﺒِﻴﻠﹶﻚ
ﻭ ﻗِﻬِﻢ ﻋﺬﺍﺏ ﺍﻟﹾﺠﺤِﻴﻢِ ﺇِﻟﹶﻰ ﺁﺧِﺮِ ﺍﻟﹾﺂﻳﺘﻴﻦِ .
) -2ﳎﻠﺴﻲ ﺣﺴﻦ – 69/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(241/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻋﻤﺮ ﺑﻦِ ﺃﹸﺫﹶﻳﻨﺔﹶ ﻋﻦ ﻓﹸﻀﻴﻞِ ﺑﻦِ ﻳﺴﺎﺭٍ ﻋﻦ
ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺻﻠﱠﻴﺖ ﻋﻠﹶﻰ ﺍﻟﹾﻤﺆﻣِﻦِ ﻓﹶﺎﺩﻉ ﹶﻟﻪ ﻭ ﺍﺟﺘﻬِﺪ ﻟﹶﻪ ﻓِﻲ ﺍﻟﺪﻋﺎﺀِ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ
ﺠﺤِﻴﻢِ .ﻭﺍﻗِﻔﺎﹰ ﻣﺴﺘﻀﻌﻔﺎﹰ ﻓﹶﻜﹶﺒﺮ ﻭ ﻗﹸﻞِ ﺍﻟﻠﱠﻬﻢ ﺍﻏﹾﻔِﺮ ﻟِﻠﱠﺬِﻳﻦ ﺗﺎﺑﻮﺍ ﻭ ﺍﺗﺒﻌﻮﺍ ﺳﺒِﻴﻠﹶﻚ ﻭ ﻗِﻬِﻢ ﻋﺬﹶﺍﺏ ﺍﻟﹾ
) -3ﳎﻠﺴﻲ ﺣﺴﻦ – 69/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﺃﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻣﺴﺘﻀﻌﻔﺎﹰ ﻓﹶﻘﹸﻞِ ﺍﻟﻠﱠﻬﻢ ﺍﻏﹾﻔِﺮ ﻟِﻠﱠﺬِﻳﻦ ﺗﺎﺑﻮﺍ ﻭ ﺍﺗﺒﻌﻮﺍ ﺳﺒِﻴﹶﻠﻚ ﻭ ﻗِﻬِﻢ
ﻋﺬﹶﺍﺏ ﺍﻟﹾﺠﺤِﻴﻢِ ﻭ ﺇِﺫﹶﺍ ﻛﹸﻨﺖ ﻟﹶﺎ ﺗﺪﺭِﻱ ﻣﺎ ﺣﺎﻟﹸﻪ ﻓﹶﻘﹸﻞِ ﺍﻟﻠﱠﻬﻢِ ﺇﻥﹾ ﻛﹶﺎﻥﹶ ﻳﺤِﺐ ﺍﻟﹾﺨﻴﺮ ﻭ ﺃﹶﻫﻠﹶﻪ ﻓﹶﺎﻏﹾﻔِﺮ ﻟﹶﻪ
ﻭ ﺍﺭﺣﻤﻪ ﻭ ﺗﺠﺎﻭﺯ ﻋﻨﻪ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺍﻟﹾﻤﺴﺘﻀﻌﻒ ﻣِﻨﻚ ﺑِﺴﺒِﻴﻞٍ ﻓﹶﺎﺳﺘﻐﻔِﺮ ﻟﹶﻪ ﻋﻠﹶﻰ ﻭﺟﻪِ ﺍﻟﺸﻔﹶﺎﻋﺔِ ﻟﹶﺎ
ﻋﻠﹶﻰ ﻭﺟﻪِ ﺍﻟﹾﻮﻟﹶﺎﻳﺔِ .
) -4ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 70/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﻓﹶﻀﺎﻝٍ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻪِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﻗﹶﺎﻝﹶ ﺍﻟﺘﺮﺣﻢ ﻋﻠﹶﻰ ﺟِﻬﺘﻴﻦِ ﺟِﻬﺔِ ﺍﻟﹾﻮﻟﹶﺎﻳﺔِ ﻭ ﺟِﻬﺔِ ﺍﻟﺸﻔﹶﺎﻋﺔِ .
) -5ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 70/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﻋﻦ ﺭﺟﻞٍ ﻋﻦ ﺳﻠﹶﻴﻤﺎﻥﹶ ﺑﻦِ ﺧﺎﻟِﺪٍ ﻋﻦ
ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺗﻘﹸﻮﻝﹸ ﺃﹶﺷﻬﺪ ﺃﹶﻥﹾ ﻟﹶﺎ ﺇِﻟﹶﻪ ﺇِﻟﱠﺎ ﺍﻟﻠﱠﻪ ﻭ ﺃﹶﺷﻬﺪ ﺃﹶﻥﱠ ﻣﺤﻤﺪﺍﹰ ﺭﺳﻮﻝﹸ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(188
ﺍﻟﻠﱠﻪِ ﺍﻟﻠﱠﻬﻢ ﺻﻞﱢ ﻋﻠﹶﻰ ﻣﺤﻤﺪٍ ﻋﺒﺪِﻙ ﻭ ﺭﺳﻮﻟِﻚ ﺍﻟﻠﱠﻬﻢ ﺻﻞﱢ ﻋﻠﹶﻰ ﻣﺤﻤﺪٍ ﻭ ﺁﻝِ ﻣﺤﻤﺪٍ ﻭ ﺗﻘﹶﺒ ﹾﻞ
ﺷﻔﹶﺎﻋﺘﻪ ﻭ ﺑﻴﺾ ﻭﺟﻬﻪ ﻭ ﺃﹶﻛﹾﺜِﺮ ﺗﺒﻌﻪ ﺍﻟﻠﱠﻬﻢ ﺍﻏﹾﻔِﺮ ﻟِﻲ ﻭ ﺍﺭﺣﻤﻨِﻲ ﻭ ﺗﺐ ﻋﻠﹶﻲ ﺍﻟﻠﱠﻬﻢ ﺍﻏﹾﻔِﺮ ﻟِﻠﱠﺬِﻳﻦ
ﺗﺎﺑﻮﺍ ﻭ ﺍﺗﺒﻌﻮﺍ ﺳﺒِﻴﻠﹶﻚ ﻭ ﻗِﻬِﻢ ﻋﺬﹶﺍﺏ ﺍﻟﹾﺠﺤِﻴﻢِ ﻓﹶﺈِﻥﹾ ﻛﹶﺎﻥﹶ ﻣﺆﻣِﻨﺎﹰ ﺩﺧﻞﹶ ﻓِﻴﻬﺎ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻟﹶﻴﺲ ﺑِﻤﺆﻣِﻦٍ
ﺧﺮﺝ ﻣِﻨﻬﺎ .
) -6ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 71/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻏﹶﺎﻟِﺐٍ ﻋﻦ
ﺛﹶﺎﺑِﺖٍ ﺃﹶﺑِﻲ ﺍﻟﹾﻤِﻘﹾﺪﺍﻡِ ﻗﹶﺎﻝﹶ ﻛﹸﻨﺖ ﻣﻊ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﹶﺈِﺫﹶﺍ ﺑِﺠﻨﺎﺯﺓٍ ﻟِﻘﹶﻮﻡٍ ﻣِﻦ ﺟِﲑﺗِﻪِ ﻓﹶﺤﻀﺮﻫﺎ ﻭ
ﻛﹸﻨﺖ ﻗﹶﺮِﻳﺒﺎﹰ ﻣِﻨﻪ ﻓﹶﺴﻤِﻌﺘﻪ ﻳﻘﹸﻮﻝﹸ ﺍﻟﻠﱠﻬﻢ ﺇِﻧﻚ ﺃﹶﻧﺖ ﺧﻠﹶﻘﹾﺖ ﻫﺬِﻩِ ﺍﻟﻨﻔﹸﻮﺱ ﻭ ﺃﹶﻧﺖ ﺗﻤِﻴﺘﻬﺎ ﻭ ﺃﹶﻧﺖ
ﺗﺤﻴِﻴﻬﺎ ﻭ ﺃﹶﻧﺖ ﺃﹶﻋﻠﹶﻢ ﺑِﺴﺮﺍﺋِﺮِﻫﺎ ﻭ ﻋﻠﹶﺎﻧِﻴﺘِﻬﺎ ﻣِﻨﺎ ﻭ ﻣﺴﺘﻘﹶﺮﻫﺎ ﻭ ﻣﺴﺘﻮﺩﻋِﻬﺎ ﺍﻟﻠﱠﻬﻢ ﻭ ﻫﺬﹶﺍ ﻋﺒﺪﻙ ﻭ ﻟﹶﺎ
ﺃﹶﻋﻠﹶﻢ ﻣِﻨﻪ ﺷﺮﺍﹰ ﻭ ﺃﹶﻧﺖ ﺃﹶﻋﻠﹶﻢ ﺑِﻪِ ﻭ ﻗﹶﺪ ﺟِﺌﹾﻨﺎﻙ ﺷﺎﻓِﻌِﲔ ﻟﹶﻪ ﺑﻌ ﺪ ﻣﻮﺗِﻪِ ﻓﹶﺈِﻥﹾ ﻛﹶﺎﻥﹶ ﻣﺴﺘﻮﺟِﺒﺎﹰ ﻓﹶﺸﻔﱢﻌﻨﺎ ﻓِﻴﻪِ
ﻭ ﺍﺣﺸﺮﻩ ﻣﻊ ﻣﻦ ﻛﹶﺎﻥﹶ ﻳﺘﻮﻟﱠﺎﻩ.
ﺑﺎﺏ ﺍﻟﺼﻠﹶﺎﺓِ ﻋﻠﹶﻰ ﺍﻟﻨﺎﺻِﺐِ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 74/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﺃﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟﹶﻤﺎ ﻣﺎﺕ ﻋﺒﺪ ﺍﻟﻠﱠﻪِ ﺑﻦ ﺃﹸﺑﻲ ﺑﻦِ ﺳﻠﹸﻮﻝٍ ﺣﻀﺮ ﺍﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺟﻨﺎﺯﺗﻪ
ﻓﹶﻘﹶﺎ ﹶﻝ ﻋﻤﺮ ﻟِﺮﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ﺃﹶ ﻟﹶﻢ ﻳﻨﻬﻚ ﺍﻟﻠﱠﻪ ﺃﹶﻥﹾ ﺗﻘﹸﻮﻡ ﻋﻠﹶﻰ ﻗﹶﺒﺮِﻩِ ﻓﹶﺴﻜﹶﺖ
ﻓﹶﻘﹶﺎﻝﹶ ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ﺃﹶ ﻟﹶﻢ ﻳﻨﻬﻚ ﺍﻟﻠﱠﻪ ﺃﹶﻥﹾ ﺗﻘﹸﻮﻡ ﻋﻠﹶﻰ ﻗﹶﺒﺮِﻩِ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﻭﻳﻠﹶﻚ ﻭ ﻣﺎ ﻳﺪﺭِﻳﻚ ﻣﺎ ﻗﹸﻠﹾﺖ ﺇِﻧﻲ
ﻗﹸﻠﹾﺖ ﺍﻟﻠﱠﻬﻢ ﺍﺣﺶ ﺟﻮﻓﹶﻪ ﻧﺎﺭﺍﹰ ﻭ ﺍﻣﻠﹶﺄﹾ ﻗﹶﺒﺮﻩ ﻧﺎﺭﺍﹰ ﻭ ﺃﹶﺻﻠِﻪِ ﻧﺎﺭﺍﹰ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﹶﺄﹶﺑﺪﻯ ﻣِﻦ
ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ﻣﺎ ﻛﹶﺎﻥﹶ ﻳﻜﹾﺮﻩ.
) -2ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 75/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻭ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﺟﻤِﻴﻌﺎﹰ ﻋﻦِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(189
ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﺯِﻳﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻋﺎﻣِﺮِ ﺑﻦِ ﺍﻟﺴﻤﻂِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻥﱠ ﺭﺟﻠﹰﺎ ﻣِ ﻦ
ﺍﻟﹾﻤﻨﺎﻓِﻘِﲔ ﻣﺎﺕ ﻓﹶﺨﺮﺝ ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻋﻠِﻲ ) ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ( ﻳﻤﺸِﻲ ﻣﻌﻪ ﻓﹶﻠﹶﻘِﻴﻪ ﻣﻮﻟﹰﻰ ﻟﹶﻪ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ
ﺍﻟﹾﺤﺴﻴﻦ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻳﻦ ﺗﺬﹾﻫﺐ ﻳﺎ ﻓﹸﻠﹶﺎﻥﹸ ﻗﹶﺎﻝﹶ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﻣﻮﻟﹶﺎﻩ ﺃﹶﻓِﺮ ﻣِﻦ ﺟِﻨﺎﺯﺓِ ﻫﺬﹶﺍ ﺍﻟﹾﻤﻨﺎﻓِﻖِ ﺃﹶﻥﹾ ﺃﹸﺻﻠﱢ ﻲ
ﻋﻠﹶﻴﻬﺎ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﺍﻟﹾﺤﺴﻴﻦ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻧﻈﹸﺮ ﺃﹶﻥﹾ ﺗﻘﹸﻮﻡ ﻋﻠﹶﻰ ﻳﻤِﻴﻨِﻲ ﻓﹶﻤﺎ ﺗﺴﻤﻌﻨِﻲ ﺃﹶﻗﹸﻮﻝﹸ ﻓﹶﻘﹸﻞﹾ ﻣِﺜﹾﻠﹶﻪ ﻓﹶﻠﹶﻤﺎ ﺃﹶﻥﹾ
ﻛﹶﺒﺮ ﻋﻠﹶﻴﻪِ ﻭﻟِﻴﻪ ﻗﹶﺎﻝﹶ ﺍﻟﹾﺤﺴﻴﻦ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻟﻠﱠﻪ ﺃﹶﻛﹾﺒﺮ ﺍﻟﻠﱠﻬﻢ ﺍﻟﹾ ﻌﻦ ﻓﹸﻠﹶﺎﻧﺎﹰ ﻋﺒﺪﻙ ﺃﹶﻟﹾﻒ ﻟﹶﻌﻨﺔٍ ﻣﺆﺗﻠِﻔﹶﺔٍ ﻏﹶﻴِ ﺮ
ﻣﺨﺘِﻠﻔﹶﺔٍ ﺍﻟﻠﱠﻬﻢ ﺃﹶﺧﺰِ ﻋﺒﺪﻙ ﻓِﻲ ﻋِﺒﺎﺩِﻙ ﻭ ﺑِﻠﹶﺎﺩِﻙ ﻭ ﺃﹶﺻﻠِﻪِ ﺣﺮ ﻧﺎﺭِﻙ ﻭ ﺃﹶﺫِﻗﹾﻪ ﺃﹶﺷﺪ ﻋﺬﹶﺍﺑِﻚ ﻓﹶﺈِﻧﻪ ﻛﹶﺎﻥﹶ
ﻳﺘﻮﻟﱠﻰ ﺃﹶﻋﺪﺍﺀَﻙ ﻭ ﻳﻌﺎﺩِﻱ ﺃﹶﻭﻟِﻴﺎﺀَﻙ ﻭ ﻳﺒﻐِﺾ ﺃﹶﻫﻞﹶ ﺑﻴﺖِ ﻧﺒِﻴﻚ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( .
) -3ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 76/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺳﻬﻞﹲ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻧﺠﺮﺍﻥﹶ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺍﻟﹾﺠﻤﺎﻝِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻣﺎ
ﺕ
ﺭﺟﻞﹲ ﻣِﻦ ﺍﻟﹾﻤﻨﺎﻓِﻘِﲔ ﻓﹶﺨﺮﺝ ﺍﻟﹾﺤﺴﻴﻦ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻤﺸِﻲ ﻓﹶﻠﹶ ِﻘﻲ ﻣﻮﻟﹰﻰ ﻟﹶﻪ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﺇِﻟﹶﻰ ﺃﹶﻳﻦ ﺗﺬﹾﻫﺐ
ﻓﹶﻘﹶﺎ ﹶﻝ ﺃﹶﻓِﺮ ﻣِﻦ ﺟِﻨﺎﺯﺓِ ﻫﺬﹶﺍ ﺍﻟﹾﻤﻨﺎﻓِﻖِ ﺃﹶﻥﹾ ﺃﹸﺻﻠﱢﻲ ﻋﻠﹶﻴﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﺍﻟﹾﺤﺴﻴﻦ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹸﻢ ﺇِﻟﹶﻰ ﺟﻨﺒِﻲ ﻓﹶﻤﺎ
ﺳﻤِﻌﺘﻨِﻲ ﺃﹶﻗﹸﻮﻝﹸ ﻓﹶﻘﹸﻞﹾ ﻣِﺜﹾﻠﹶﻪ ﻗﹶﺎﻝﹶ ﻓﹶﺮﻓﹶﻊ ﻳﺪﻳﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﻠﱠﻬﻢ ﺃﹶﺧﺰِ ﻋﺒﺪﻙ ﻓِﻲ ﻋِﺒﺎﺩِﻙ ﻭ ﺑِﻠﹶﺎﺩِﻙ ﺍﻟﻠﱠﻬﻢ ﺃﹶﺻﻠِﻪِ
ﺣﺮ ﻧﺎﺭِﻙ ﺍﻟﻠﱠﻬﻢ ﺃﹶﺫِﻗﹾﻪ ﺃﹶﺷﺪ ﻋﺬﹶﺍﺑِﻚ ﻓﹶﺈِﻧﻪ ﻛﹶﺎﻥﹶ ﻳﺘﻮﻟﱠﻰ ﺃﹶﻋﺪﺍﺀَﻙ ﻭ ﻳﻌﺎﺩِﻱ ﺃﹶﻭﻟِﻴﺎﺀَﻙ ﻭ ﻳﺒﻐِﺾ ﺃﹶﻫﻞﹶ ﺑﻴﺖِ
ﻧﺒِﻴﻚ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( .
) -4ﳎﻠﺴﻲ ﺣﺴﻦ – 77/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺻﻠﱠﻴﺖ ﻋﻠﹶﻰ ﻋﺪﻭ ﺍﻟﻠﱠﻪِ ﻓﹶﻘﹸﻞِ ﺍﻟﻠﱠﻬﻢ ﺇِﻥﱠ ﻓﹸﻠﹶﺎﻧﺎﹰ ﻟﹶﺎ ﻧﻌﻠﹶﻢ ﻣِﻨﻪ ﺇِﻟﱠﺎ ﺃﹶﻧﻪ ﻋﺪﻭ ﻟﹶﻚ ﻭ ﻟِﺮﺳﻮﻟِ
ﻚ
ﺍﻟﻠﱠﻬﻢ ﻓﹶﺎﺣﺶ ﻗﹶﺒﺮﻩ ﻧﺎﺭﺍﹰ ﻭ ﺍﺣﺶ ﺟﻮﻓﹶﻪ ﻧﺎﺭﺍﹰ ﻭ ﻋﺠﻞﹾ ﺑِﻪِ ِﺇﻟﹶﻰ ﺍﻟﻨﺎﺭِ ﻓﹶﺈِﻧﻪ ﻛﹶﺎﻥﹶ ﻳﺘﻮﻟﱠﻰ ﺃﹶﻋﺪﺍﺀَﻙ ﻭ
ﻳﻌﺎﺩِﻱ ﺃﹶﻭﻟِﻴﺎﺀَﻙ ﻭ ﻳﺒﻐِﺾ ﺃﹶﻫﻞﹶ ﺑﻴﺖِ ﻧﺒِﻴﻚ ﺍﻟﻠﱠﻬﻢ ﺿﻴﻖ ﻋﻠﹶﻴﻪِ ﹶﻗﺒﺮﻩ ﻓﹶﺈِﺫﹶﺍ ﺭﻓِﻊ ﻓﹶﻘﹸﻞِ ﺍﻟﻠﱠﻬﻢ ﻟﹶﺎ ﺗﺮﻓﹶﻌﻪ ﻭ ﻟﹶﺎ
ﺗﺰﻛﱢﻪِ .
) -5ﳎﻠﺴﻲ ﺣﺴﻦ – 77/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻋﻦ
ﺃﹶﺣِ ﺪﻫِﻤﺎ ) ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺟﺎﺣِﺪﺍﹰ ﻟِﻠﹾﺤﻖ ﻓﹶﻘﹸﻞِ ﺍﻟﻠﱠﻬﻢ ﺍﻣﻠﹶﺄﹾ ﺟﻮﻓﹶﻪ ﻧﺎﺭﺍﹰ ﻭ ﻗﹶﺒﺮﻩ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(190
ﻧﺎﺭﺍﹰ ﻭ ﺳﻠﱢ ﻂﹾ ﻋﻠﹶﻴﻪِ ﺍﻟﹾﺤﻴﺎﺕِ ﻭ ﺍﻟﹾﻌﻘﹶﺎﺭِﺏ ﻭ ﺫﹶﻟِﻚ ﻗﹶﺎﻟﹶﻪ ﺃﹶﺑﻮ ﺟﻌ ﹶﻔﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟِﺎﻣﺮﺃﹶﺓِ ﺳﻮﺀٍ ﻣِﻦ ﺑﻨِﻲ ﺃﹸﻣﻴ ﹶﺔ
ﺻﻠﱠﻰ ﻋﻠﹶﻴﻬﺎ ﺃﹶﺑِﻲ ﻭ ﻗﹶﺎﻝﹶ ﻫﺬِﻩِ ﺍﻟﹾﻤﻘﹶﺎﻟﹶﺔﹶ ﻭ ﺍﺟﻌﻞِ ﺍﻟﺸﻴﻄﹶﺎﻥﹶ ﻟﹶﻬﺎ ﻗﹶﺮِﻳﻨﺎﹰ ﻗﹶﺎﻝﹶ ﻣﺤﻤﺪ ﺑﻦ ﻣﺴﻠِ ٍﻢ ﻓﹶﻘﹸﻠﹾﺖ ﻟﹶﻪ
ﻟِﺄﹶﻱ ﺷﻲﺀٍ ﻳﺠﻌﻞﹸ ﺍﻟﹾﺤﻴﺎﺕِ ﻭ ﺍﻟﹾﻌﻘﹶﺎﺭِﺏ ﻓِﻲ ﻗﹶﺒﺮِﻫﺎ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻥﱠ ﺍﻟﹾﺤﻴﺎﺕِ ﻳﻌﻀﻀﻨﻬﺎ ﻭ ﺍﻟﹾﻌﻘﹶﺎﺭِﺏ ﻳﻠﹾﺴﻌﻨﻬﺎ
ﻭ ﺍﻟﺸﻴﺎﻃِﲔ ﺗﻘﹶﺎﺭِﻧﻬﺎ ﻓِﻲ ﻗﹶﺒﺮِﻫﺎ ﻗﹸﻠﹾﺖ ﺗﺠِﺪ ﺃﹶﻟﹶﻢ ﺫﹶﻟِﻚ ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﺷﺪِﻳﺪﺍﹰ .
) -6ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 79/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ ﻧﺼﺮٍ ﻗﹶﺎﻝﹶ ﺗﻘﹸﻮﻝﹸ ﺍﻟﻠﱠﻬﻢ
ﺃﹶﺧﺰِ ﻋﺒﺪﻙ ﻓِﻲ ﻋِﺒﺎﺩِﻙ ﻭ ﺑِﻠﹶﺎﺩِﻙ ﺍﻟﻠﱠﻬﻢ ﺃﹶﺻﻠِﻪِ ﻧﺎﺭﻙ ﻭ ﺃﹶﺫِﻗﹾﻪ ﺃﹶﺷﺪ ﻋﺬﹶﺍﺑِﻚ ﻓﹶﺈِﻧﻪ ﻛﹶﺎﻥﹶ ﻳﻌﺎﺩِﻱ ﺃﹶﻭﻟِﻴﺎﺀَﻙ
ﻭ ﻳﻮﺍﻟِﻲ ﺃﹶﻋﺪﺍﺀَﻙ ﻭ ﻳﺒﻐِﺾ ﺃﹶﻫﻞﹶ ﺑﻴﺖِ ﻧﺒِﻴﻚ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( .
) -7ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 79/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﱠﻠﻪِ ﺍﻟﹾﺤﺠﺎﻝِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋ ﻦ
ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻭ ﻋﻤﻦ ﺫﹶﻛﹶﺮﻩ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻣﺎﺗﺖِ ﺍﻣﺮﺃﹶﺓﹲ ﻣِﻦ ﺑﻨِﻲ ﺃﹸﻣﻴﺔﹶ
ﻓﹶﺤﻀﺮﺗﻬﺎ ﻓﹶﻠﹶﻤﺎ ﺻﻠﱠﻮﺍ ﻋﻠﹶﻴﻬﺎ ﻭ ﺭﻓﹶﻌﻮﻫﺎ ﻭ ﺻﺎﺭﺕ ﻋﻠﹶﻰ ﹶﺃﻳﺪِﻱ ﺍﻟﺮﺟﺎﻝِ ﻗﹶﺎﻝﹶ ﺍﻟﻠﱠﻬﻢ ﺿﻌﻬﺎ ﻭ ﻟﹶﺎ
ﺗﺮﻓﹶﻌﻬﺎ ﻭ ﻟﹶﺎ ﺗﺰﻛﱢﻬﺎ ﻗﹶﺎﻝﹶ ﻭ ﻛﹶﺎﻧﺖ ﻋﺪﻭﺓﹰ ﻟِﻠﱠﻪِ ﻗﹶﺎﻝﹶ ﻭ ﻟﹶﺎ ﺃﹶﻋﻠﹶﻤﻪ ﺇِﻟﱠﺎ ﻗﹶﺎﻝﹶ ﻭ ﻟﹶﻨﺎ .
ﺑﺎﺏ ﻓِﻲ ﺍﻟﹾﺠﻨﺎﺯﺓِ ﺗﻮﺿﻊ ﻭ ﻗﹶﺪ ﻛﹸﺒﺮ ﻋﻠﹶﻰ ﺍﻟﹾﺄﹶﻭﻟﹶﺔِ
) -1ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 79/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦِ ﺍﻟﹾﻌﻤﺮﻛِﻲ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺟﻌﻔﹶﺮٍ ﻋﻦ ﺃﹶﺧِﻴﻪِ ﻣﻮﺳﻰ ﺑﻦِ ﺟﻌﻔﹶﺮٍ
ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦ ﻗﹶﻮﻡٍ ﻛﹶﺒﺮﻭﺍ ﻋﻠﹶﻰ ﺟِﻨﺎﺯﺓٍ ﺗﻜﹾﺒِﲑﺓﹰ ﺃﹶﻭ ﺛِﻨﺘﻴﻦِ ﻭ ﻭﺿِﻌﺖ ﻣﻌﻬﺎ ﺃﹸﺧﺮﻯ ﻛﹶﻴﻒ ﻳﺼﻨﻌﻮ ﹶﻥ
ﺑِﻬﺎ ﻗﹶﺎﻝﹶ ﺇِﻥﹾ ﺷﺎﺀُﻭﺍ ﺗﺮﻛﹸﻮﺍ ﺍﻟﹾﺄﹸﻭﻟﹶﻰ ﺣﺘﻰ ﻳﻔﹾﺮﻏﹸﻮﺍ ﻣِﻦ ﺍﻟﺘﻜﹾﺒِﲑِ ﻋﻠﹶﻰ ﺍﻟﹾﺄﹶﺧِﲑﺓِ ﻭ ﺇِﻥﹾ ﺷﺎﺀُﻭﺍ ﺭﻓﹶﻌﻮﺍ ﺍﻟﹾﺄﹸﻭﻟﹶﻰ
ﻭ ﺃﹶﺗﻤﻮﺍ ﻣﺎ ﺑﻘِﻲ ﻋﻠﹶﻰ ﺍﻟﹾﺄﹶﺧِﲑﺓِ ﻛﹸﻞﱡ ﺫﹶﻟِﻚ ﻟﹶﺎ ﺑﺄﹾﺱ ﺑِﻪِ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(191
ﺑﺎﺏ ﻓِﻲ ﻭﺿﻊِ ﺍﻟﹾﺠﻨﺎﺯِ ﺓ ﺩﻭﻥﹶ ﺍﻟﹾﻘﹶﺒﺮِ
) -1ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 81/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺠﻠﹶﺎﻥﹶ ﻗﹶﺎ ﹶﻝ
ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟﹶﺎ ﺗﻔﹾﺪﺡ ﻣﻴﺘﻚ ﺑِﺎﻟﹾﻘﹶﺒﺮِ ﻭ ﻟﹶﻜِﻦ ﺿﻌﻪ ﺃﹶﺳﻔﹶﻞﹶ ﻣِﻨﻪ ﺑِﺬِﺭﺍﻋﻴﻦِ ﺃﹶﻭ ﺛﹶﻠﹶﺎﺛﹶﺔٍ ﻭ
ﺩﻋﻪ ﻳﺄﹾﺧﺬﹸ ﺃﹸﻫﺒﺘﻪ.
) -2ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 82/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺣﻤﺪ ﺍﻟﹾﺨﺮﺍﺳﺎﻧِﻲ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻳﻮﻧﺲ ﻗﹶﺎﻝﹶ ﺣﺪِﻳﺚﹲ ﺳﻤِﻌﺘ ﻪ
ﻋﻦ ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ ﻣﻮﺳﻰ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣﺎ ﺫﹶﻛﹶﺮﺗﻪ ﻭ ﺃﹶﻧﺎ ﻓِﻲ ﺑﻴﺖٍ ﺇِﻟﱠﺎ ﺿﺎﻕ ﻋﻠﹶﻲ ﻳﻘﹸﻮﻝﹸ ﺇِﺫﹶﺍ ﺃﹶﺗﻴﺖ
ﺑِﺎﻟﹾﻤﻴﺖِ ﺷﻔِﲑ ﻗﹶﺒﺮِﻩِ ﻓﹶﺄﹶﻣﻬِﻠﹾﻪ ﺳﺎﻋﺔﹰ ﻓﹶﺈِﻧﻪ ﻳﺄﹾﺧﺬﹸ ﺃﹸﻫﺒﺘﻪ ﻟِﻠﺴﺆﺍﻝِ .
ﺑﺎﺏ ﻧﺎﺩِﺭ
) -1ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 82/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(241/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦِ ﺍﻟﻨﻀﺮِ ﺑﻦِ ﺳﻮﻳﺪٍ ﻋﻦ
ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎﻝﹶ ﻛﹸﻨ ﺖ ﻋِﻨﺪ ﺃﹶﺑِﻲ ﺟﻌﻔﹶ ﺮٍ ) ﻋﻠﻴﻪﻳﺤﻴﻰ ﺑﻦِ ﻋِﻤﺮﺍﻥﹶ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻋﻦ
ﺍﻟﺴﻼﻡ ( ﻭ ﻋِﻨﺪﻩ ﺭﺟﻞﹲ ﻣِﻦ ﺍﻟﹾﺄﹶﻧﺼﺎﺭِ ﻓﹶﻤ ﺮﺕ ﺑِ ﻪِ ﺟﻨﺎﺯﺓﹲ ﻓﹶﻘﹶﺎﻡ ﺍﻟﹾﺄﹶﻧﺼﺎﺭِﻱ ﻭ ﻟﹶﻢ ﻳﻘﹸﻢ ﺃﹶﺑﻮ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﹶﻘﹶﻌﺪﺕ ﻣﻌﻪ ﻭ ﻟﹶﻢ ﻳﺰﻝِ ﺍﻟﹾﺄﹶﻧﺼﺎﺭِﻱ ﻗﹶﺎﺋِﻤﺎﹰ ﺣﺘﻰ ﻣﻀﻮﺍ ﺑِﻬﺎ ﺛﹸﻢ ﺟﻠﹶﺲ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﺃﹶﺑﻮ ﺟﻌﻔﹶﺮٍ
ﻣﺎ ﺃﹶﻗﹶﺎﻣﻚ ﻗﹶﺎﻝﹶ ﺭﺃﹶﻳﺖ ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻋﻠِﻲ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻔﹾﻌﻞﹸ ﺫﹶﻟِﻚ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﺑﻮ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﺍﻟﻠﱠﻪِ ﻣﺎ
ﻓﹶﻌﻠﹶﻪ ﺍﻟﹾﺤﺴﻴﻦ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﻟﹶﺎ ﻗﹶﺎﻡ ﻟﹶﻬﺎ ﺃﹶﺣﺪ ﻣِﻨﺎ ﺃﹶﻫﻞﹶ ﺍﻟﹾﺒﻴﺖِ ﻗﹶﻂﱡ ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﹾﺄﹶﻧﺼﺎﺭِﻱ ﺷﻜﱠﻜﹾﺘﻨِﻲ
ﺃﹶﺻﻠﹶﺤﻚ ﺍﻟﻠﱠﻪ ﻗﹶﺪ ﻛﹸﻨﺖ ﺃﹶﻇﹸﻦ ﺃﹶﻧﻲ ﺭﺃﹶﻳﺖ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(192
) -2ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 84/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻧﺠﺮﺍﻥﹶ ﻋﻦ ﻣﺜﹶﻨﻰ ﺍﻟﹾﺤﻨﺎﻁِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻛﹶﺎﻥﹶ ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻋﻠِﻲ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺟﺎﻟِﺴﺎﹰ ﻓﹶﻤﺮﺕ ﻋﻠﹶﻴﻪِ ﺟﻨﺎﺯﺓﹲ ﻓﹶﻘﹶﺎﻡ ﺍﻟﻨﺎﺱ ﺣِﲔ
ﺩ ﻱ ﻭ ﻛﹶﺎﻥﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ (ﻃﹶﻠﹶﻌﺖِ ﺍﻟﹾﺠﻨﺎﺯﺓﹸ ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﹾﺤﺴﻴﻦ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣﺮﺕ ﺟﻨﺎﺯﺓﹸ ﻳﻬﻮ ِ
ﻋﻠﹶﻰ ﻃﹶﺮِﻳﻘِﻬﺎ ﺟﺎﻟِﺴﺎﹰ ﻓﹶﻜﹶﺮِﻩ ﺃﹶﻥﹾ ﺗﻌﻠﹸﻮ ﺭﺃﹾﺳﻪ ﺟﻨﺎﺯﺓﹸ ﻳﻬﻮﺩِﻱ ﻓﹶﻘﹶﺎﻡ ﻟِﺬﹶﻟِﻚ.
ﺑﺎﺏ ﺩﺧﻮﻝِ ﺍﻟﹾﻘﹶﺒﺮِ ﻭ ﺍﻟﹾﺨﺮﻭﺝِ ﻣِﻨﻪ
) -1ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 85/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﹾﻌﺰِﻳﺰِ ﺍﻟﹾﻌﺒﺪِﻱ ﻋﻦِ ﺍﺑِ ﻦ
ﺃﹶﺑِﻲ ﻳﻌﻔﹸﻮﺭٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻳﻨﺒﻐِﻲ ﻟِﺄﹶﺣﺪٍ ﺃﹶﻥﹾ ﻳﺪﺧﻞﹶ ﺍﻟﹾﻘﹶﺒﺮ ﻓِﻲ ﻧﻌﻠﹶﻴﻦِ ﻭ ﻟﹶﺎ ﺧﻔﱠﻴﻦِ
ﻭ ﻟﹶﺎ ﻋِﻤﺎﻣﺔٍ ﻭ ﻟﹶﺎ ﺭِﺩﺍﺀٍ ﻭ ﻟﹶﺎ ﻗﹶﻠﹶﻨﺴﻮﺓٍ .
) -2ﳎﻠﺴﻲ ﺣﺴﻦ – 85/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻳﻘﹾﻄِﲔٍ ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﺍﻟﹾﺤﺴِ ﻦ
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﻟﹶﺎ ﺗﻨﺰِﻝﹾ ﻓِﻲ ﺍﻟﹾﻘﹶﺒﺮِ ﻭ ﻋﻠﹶﻴﻚ ﺍﻟﹾﻌِﻤﺎﻣﺔﹸ ﻭ ﺍﻟﹾﻘﹶﻠﹶﻨﺴﻮﺓﹸ ﻭ ﻟﹶﺎ ﺍﻟﹾﺤِﺬﹶﺍﺀُ ﻭ ﻟﹶﺎ ﺍﻟﻄﱠﻴﻠﹶﺴﺎﻥﹸ ﻭ ﺣﻞﱠ
ﺃﹶﺯﺭﺍﺭﻙ ﻭ ﺑِﺬﹶﻟِﻚ ﺳﻨﺔﹸ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺟﺮﺕ ﻭ ﻟﹾﻴﺘﻌﻮﺫﹾ ﺑِﺎﻟﻠﱠﻪِ ﻣِﻦ ﺍﻟﺸﻴﻄﹶﺎﻥِ ﺍﻟﺮﺟِﻴﻢِ ﻭ
ﻟﹾﻴﻘﹾﺮﺃﹾ ﻓﹶﺎﺗِﺤﺔﹶ ﺍﻟﹾﻜِﺘﺎﺏِ ﻭ ﺍﻟﹾﻤﻌﻮﺫﹶﺗﻴﻦِ ﻭ ﻗﹸﻞﹾ ﻫﻮ ﺍﻟﻠﱠﻪ ﺃﹶﺣﺪ ﻭ ﺁﻳﺔﹶ ﺍﻟﹾﻜﹸﺮﺳِﻲ ﻭ ﺇِﻥﹾ ﻗﹶﺪﺭ ﺃﹶﻥﹾ ﻳﺤﺴِﺮ ﻋﻦ
ﺧﺪﻩِ ﻭ ﻳﻠﹾﺼِﻘﹶﻪ ﺑِﺎﻟﹾﺄﹶﺭﺽِ ﻓﹶﻠﹾﻴﻔﹾﻌﻞﹾ ﻭ ﻟﹾﻴﺸﻬﺪ ﻭ ﻟﹾﻴﺬﹾﻛﹸﺮ ﻣﺎ ﻳﻌﻠﹶﻢ ﺣﺘﻰ ﻳﻨﺘﻬِﻲ ﺇِﻟﹶﻰ ﺻﺎﺣِﺒِﻪِ .
) -3ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 86/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺣﻤﺪ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺍﻟﹾﻤِﺴﻤﻌِﻲ ﻋ ﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ
ﺑﻦِ ﻳﺴﺎﺭٍ ﺍﻟﹾﻮﺍﺳِﻄِﻲ ﻋﻦ ﺳﻴﻒِ ﺑﻦِ ﻋﻤِﲑﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺑﻜﹾﺮٍ ﺍﻟﹾﺤﻀﺮﻣِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (
ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺗﻨﺰِﻝِ ﺍﻟﹾﻘﹶﺒﺮ ﻭ ﻋﻠﹶﻴﻚ ﺍﻟﹾﻌِﻤﺎﻣﺔﹸ ﻭ ﻟﹶﺎ ﺍﻟﹾﻘﹶﻠﹶﻨﺴﻮﺓﹸ ﻭ ﻟﹶﺎ ﺭِﺩﺍﺀٌ ﻭ ﻟﹶﺎ ﺣِﺬﹶﺍﺀٌ ﻭ ﺣﻞﱠ ﺃﹶﺯﺭﺍﺭﻙ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ
ﻭ ﺍﻟﹾﺨﻒ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺑﺄﹾﺱ ﺑِﺎﻟﹾﺨﻒ ﻓِﻲ ﻭﻗﹾﺖِ ﺍﻟﻀﺮﻭﺭﺓِ ﻭ ﺍﻟﺘﻘِﻴﺔِ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(193
) -4ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ(87/14
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﻟﻨﻮﻓﹶﻠِﻲ ﻋﻦِ ﺍﻟﺴﻜﹸﻮﻧِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻣﻦ
ﺩﺧﻞﹶ ﺍﻟﹾﻘﹶﺒﺮ ﻓﹶﻠﹶﺎ ﻳﺨﺮﺝ ﺇِﻟﱠﺎ ﻣِﻦ ﻗِﺒﻞِ ﺍﻟﺮﺟﻠﹶﻴﻦِ .
) -5ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻣﺮﻓﻮﻉ ﻣﻀﻤﺮ – 87/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﺭﻓﹶﻌﻪ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﻳﺪﺧﻞﹸ ﺍﻟﺮﺟﻞﹸ ﺍﻟﹾﻘﹶﺒﺮ ﻣِﻦ ﺣﻴﺚﹸ ﺷﺎﺀَ ﻭ
ﻟﹶﺎ ﻳﺨﺮﺝ ﺇِﻟﱠﺎ ﻣِﻦ ﻗِﺒﻞِ ﺭِﺟﻠﹶﻴﻪِ .
) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺇِﻥﱠ ﻟِﻜﹸﻞﱢ ﺑﻴﺖٍ ﺑﺎﺑﺎﹰ ﻭ ﺇِﻥﱠ ﺑﺎﺏ ﻭ ﻓِﻲ ﺭِﻭﺍﻳﺔٍ ﺃﹸﺧﺮﻯ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ
ﺍﻟﹾﻘﹶﺒِ ﺮ ﻣِﻦ ﻗِﺒﻞِ ﺍﻟﺮﺟﻠﹶﻴﻦِ .
ﺑﺎﺏ ﻣﻦ ﻳﺪﺧﻞﹸ ﺍﻟﹾﻘﹶﺒﺮ ﻭ ﻣﻦ ﻟﹶﺎ ﻳﺪﺧﻞﹸ
) -1ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 88/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺻﺎﻟِﺢِ ﺑﻦِ ﺍﻟﺴﻨﺪِﻱ ﻋﻦ ﺟﻌﻔﹶﺮِ ﺑﻦِ ﺑﺸِﲑٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ
ﺭﺍﺷِﺪٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺍﻟﺮﺟﻞﹸ ﻳﻨﺰِﻝﹸ ﻓِﻲ ﻗﹶﺒﺮِ ﻭﺍﻟِﺪِﻩِ ﻭ ﻟﹶﺎ ﻳﻨﺰِﻝﹸ ﺍﻟﹾﻮﺍﻟِﺪ ﻓِﻲ ﻗﹶﺒﺮِ ﻭﻟﹶﺪِﻩِ.
) -2ﳎﻠﺴﻲ ﺣﺴﻦ – 90/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(242/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻔﹾﺺِ ﺑﻦِ ﺍﻟﹾﺒﺨﺘﺮِﻱ ﻭ ﻏﹶﻴﺮِﻩِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻳﻜﹾﺮﻩ ﻟِﻠﺮﺟﻞِ ﺃﹶﻥﹾ ﻳﻨﺰِﻝﹶ ﻓِﻲ ﻗﹶﺒﺮِ ﻭﻟﹶﺪِﻩِ .
) -3ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 90/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠِﻲ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ ﺣﻤﺰﺓﹶ ﻋﻦ ﺭﺟﻞٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟﹶﻤﺎ ﻣﺎﺕ ﺇِﺳﻤﺎﻋِﻴﻞﹸ ﺑﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺃﹶﺗﻰ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻟﹾﻘﹶﺒﺮ ﻓﹶﺄﹶﺭﺧﻰ ﻧﻔﹾﺴﻪ
ﻓﹶﻘﹶﻌﺪ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﺭﺣِﻤﻚ ﺍﻟﻠﱠﻪ ﻭ ﺻﻠﱠﻰ ﻋﻠﹶﻴﻚ ﻭ ﻟﹶﻢ ﻳﻨﺰِﻝﹾ ﻓِﻲ ﻗﹶﺒﺮِﻩِ ﻭ ﻗﹶﺎﻝﹶ ﻫﻜﹶﺬﹶﺍ ﻓﹶﻌﻞﹶ ﺍﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ
ﻭﺁﻟﻪ ( ﺑِﺈِﺑﺮﺍﻫِﻴﻢ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( .
) -4ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 90/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(242/1
ﺃﹶﺑﻮ ﻋﻠِﻲ ﺍﻟﹾﺄﹶﺷﻌﺮِﻱ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﹾﺠﺒﺎﺭِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺍﻟﹾﺤﺠﺎﻝِ ﻋﻦ ﺛﹶﻌﻠﹶﺒﺔﹶ ﺑﻦِ ﻣﻴﻤﻮﻥٍ
ﻋﻦِ ﺍﻟﹾﻘﹶﺒﺮِ ﻛﹶﻢ ﻳﺪﺧﻠﹸﻪ ﻗﹶﺎﻝﹶ ﺫﹶﺍﻙ ﺇِﻟﹶﻰ ﺍﻟﹾﻮﻟِﻲ ﺇِﻥﹾ ﺷﺎﺀَ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﺃﹶﻧﻪ ﺳﺄﹶﻝﹶ ﺃﹶﺑﺎ ﻋﺒِ ﺪ ﺍﻟﻠﱠﻪِ
ﺃﹶﺩﺧﻞﹶ ﻭﺗﺮﺍﹰ ﻭ ﺇِﻥﹾ ﺷﺎﺀَ ﺷﻔﹾﻌﺎﹰ .
) -5ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 91/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻭ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﺟﻤِﻴﻌﺎﹰ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(194
) ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ( ﻋﻦِ ﺍﻟﻨﻮﻓﹶﻠِﻲ ﻋﻦِ ﺍﻟﺴﻜﹸﻮﻧِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﻣِﲑ ﺍﻟﹾﻤﺆﻣِﻨِﲔ
ﻣﻀﺖِ ﺍﻟﺴﻨﺔﹸ ﻣِﻦ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺃﹶﻥﱠ ﺍﻟﹾﻤﺮﺃﹶﺓﹶ ﻟﹶﺎ ﻳﺪﺧﻞﹸ ﻗﹶﺒﺮﻫﺎ ﺇِﻟﱠﺎ ﻣﻦ ﻛﹶﺎﻥﹶ ﻳﺮﺍﻫﺎ ﻓِﻲ
ﺣﻴﺎﺗِﻬﺎ .
) -6ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 91/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺳﻬﻞﹸ ﺑﻦ ﺯِﻳﺎﺩٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹸﻭﺭﻣﺔﹶ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻴﺴﺮﺓﹶ ﻋﻦ ﺇِﺳﺤﺎﻕ ﺑﻦِ ﻋﻤﺎﺭٍ ﻋﻦ ﺃﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺍﻟﺰﻭﺝ ﺃﹶﺣﻖ ﺑِﺎﻣﺮﺃﹶﺗِﻪِ ﺣﺘﻰ ﻳﻀﻌﻬﺎ ﻓِﻲ ﻗﹶﺒﺮِﻫﺎ .
) -7ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 91/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(242/1
ﺣﻤﻴﺪ ﺑﻦ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻣﺤﻤﺪٍ ﺍﻟﹾﻜِﻨﺪِﻱ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﺍﻟﹾﺤﺴﻦِ ﺍﻟﹾﻤِﻴﺜﹶﻤِﻲ ﻋﻦ ﺃﹶﺑﺎﻥٍ
ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺭﺍﺷِﺪٍ ﻗﹶﺎﻝﹶ ﻛﹸﻨﺖ ﻣﻊ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺣِﲔ ﻣﺎﺕ ﺇِﺳﻤﺎﻋِﻴﻞﹸ ﺍﺑﻨﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (
ﺔ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﻫﻜﹶﺬﹶﺍ ﺻﻨﻊ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠ ﻪِ ) ﺻﻠﻰ ﻓﹶﺄﹸﻧﺰِﻝﹶ ﻓِﻲ ﻗﹶﺒﺮِﻩِ ﺛﹸﻢ ﺭﻣﻰ ﺑِﻨﻔﹾﺴِﻪِ ﻋﻠﹶﻰ ﺍﻟﹾﺄﹶﺭﺽِ ﻣِﻤﺎ ﻳﻠِﻲ ﺍﻟﹾﻘِﺒﻠﹶ ﹶ
ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺑِﺈِﺑﺮﺍﻫِﻴﻢ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﺍﻟﺮﺟﻞﹶ ﻳﻨﺰِﻝﹸ ﻓِﻲ ﻗﹶﺒﺮِ ﻭﺍﻟِﺪِﻩِ ﻭ ﻟﹶﺎ ﻳﻨﺰِﻝﹸ ﻓِﻲ ﻗﹶﺒﺮِ ﻭﻟﹶﺪِﻩِ .
) -8ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 92/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﻮﻟِﻴﺪِ ﻋﻦ ﻳﺤﻴﻰ ﺑﻦِ ﻋﻤﺮٍﻭ ﻋﻦ ﻋﺒِ ﺪ
ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺭﺍﺷِﺪٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺍﻟﹾﻌﻨﺒﺮِﻱ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﱠﻠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻟﺮﺟﻞﹸ ﻳﺪﻓِﻦ ﺍﺑﻨﻪ ﻗﹶﺎﻝﹶ ﻟﹶﺎ
ﻳﺪﻓِﻨﻪ ﻓِﻲ ﺍﻟﺘﺮﺍﺏِ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻓﹶﺎﻟِﺎﺑﻦ ﻳﺪﻓِﻦ ﺃﹶﺑﺎﻩ ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﻟﹶﺎ ﺑﺄﹾﺱ.
ﺑﺎﺏ ﺳﻞﱢ ﺍﻟﹾﻤﻴﺖِ ﻭ ﻣﺎ ﻳﻘﹶﺎﻝﹸ ﻋِﻨﺪ ﺩﺧﻮﻝِ ﺍﻟﹾﻘﹶﺒﺮِ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 92/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺃﹶﺗﻴﺖ ﺑِﺎﻟﹾﻤﻴﺖِ ﺍﻟﹾﻘﹶﺒﺮ ﻓﹶﺴﻠﱠﻪ ﻣِﻦ ﻗِﺒﻞِ ﺭِﺟﻠﹶﻴﻪِ ﻓﹶﺈِﺫﹶﺍ ﻭﺿﻌﺘﻪ ﻓِﻲ ﺍﻟﹾﻘﹶﺒﺮِ ﻓﹶﺎﻗﹾﺮﺃﹾ ﺁﻳﺔﹶ ﺍﻟﹾﻜﹸﺮﺳِﻲ
ﻭ ﻗﹸﻞﹾ ﺑِﺴﻢِ ﺍﻟﻠﱠﻪِ ﻭ ﻓِﻲ ﺳﺒِﻴﻞِ ﺍﻟﻠﱠﻪِ ﻭ ﻋﻠﹶﻰ ﻣِﻠﱠﺔِ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺍﻟﻠﱠﻬﻢ ﺍﻓﹾﺴﺢ ﻟﹶﻪ ﻓِﻲ ﻗﹶﺒﺮِﻩِ ﻭ
ﺃﹶﻟﹾﺤِﻘﹾﻪ ﺑِﻨﺒِﻴﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻭ ﻗﹸﻞﹾ ﻛﹶﻤﺎ ﻗﹸﻠﹾﺖ ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ ﻋﻠﹶﻴﻪِ ﻣﺮﺓﹰ ﻭﺍﺣِﺪﺓﹰ ﻣِﻦ ﻋِﻨﺪِ ﺍﻟﻠﱠﻬﻢ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ
ﻣﺤﺴِﻨﺎﹰ ﻓﹶﺰِﺩ ﻓِﻲ ﺇِﺣﺴﺎﻧِﻪِ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻣﺴِﻴﺌﺎﹰ ﻓﹶﺎﻏﹾﻔِﺮ ﻟﹶﻪ ﻭ ﺍﺭﺣﻤﻪ ﻭ ﺗﺠﺎﻭﺯ ﻋﻨﻪ ﻭ ﺍﺳﺘﻐﻔِﺮ ﻟﹶﻪ ﻣﺎ
ﺇِﺫﹶﺍ ﹶﺃﺩﺧﻞﹶ ﺍﻟﹾﻤﻴﺖ ﺍﻟﹾﻘﹶﺒﺮ ﻗﹶﺎﻝﹶ ﺍﻟﻠﱠﻬﻢ ﺟﺎﻑِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﺳﺘﻄﹶﻌﺖ ﻗﹶﺎﻝﹶ ﻭ ﻛﹶﺎﻥﹶ ﻋﻠِﻲ ﺑﻦ ﺍﻟﹾﺤﺴﻴﻦِ
ﺍﻟﹾﺄﹶﺭﺽ ﻋﻦ ﺟﻨﺒﻴﻪِ ﻭ ﺻﺎﻋِﺪ ﻋﻤﻠﹶﻪ ﻭ ﻟﹶﻘﱢﻪِ ﻣِﻨﻚ ﺭِﺿﻮﺍﻧﺎﹰ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(195
) -2ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 94/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻭ ﻣﺤﻤﺪِ ﺑﻦِ
ﺧﺎﻟِﺪٍ ﺟﻤِﻴﻌﺎﹰ ﻋﻦِ ﺍﻟﻨﻀﺮِ ﺑﻦِ ﺳﻮﻳﺪٍ ﻋﻦ ﻳﺤﻴﻰ ﺑﻦِ ﻋِﻤﺮﺍﻥﹶ ﻋﻦ ﻫﺎﺭﻭﻥﹶ ﺑﻦِ ﺧﺎﺭِﺟﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ
ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺳﻠﹶﻠﹾ ﺖ ﺍﻟﹾﻤﻴ ﺖ ﻓﹶﻘﹸ ﻞﹾ ﺑِﺴﻢِ ﺍﻟﻠﱠﻪِ ﻭ ﺑِﺎﻟﻠﱠﻪِ ﻭ ﻋﻠﹶﻰ ﻣِﻠﱠﺔِ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ )
ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺍﻟﻠﱠﻬﻢ ﺇِﻟﹶﻰ ﺭﺣﻤﺘِﻚ ﻟﹶﺎ ﺇِﻟﹶﻰ ﻋﺬﹶﺍﺑِﻚ ﻓﹶﺈِﺫﹶﺍ ﻭﺿﻌﺘﻪ ﻓِﻲ ﺍﻟﻠﱠﺤﺪِ ﻓﹶﻀﻊ ﻳﺪﻙ ﻋﻠﹶﻰ ﺃﹸﺫﹸﻧِﻪِ ﻓﹶﻘﹸﻞِ
ﻚ ﻭ ﻋﻠِﻲ ﺇِﻣﺎﻣﻚ.
ﺍﻟﱠﻠﻪ ﺭﺑﻚ ﻭ ﺍﻟﹾﺈِﺳﻠﹶﺎﻡ ﺩِﻳﻨﻚ ﻭ ﻣﺤﻤﺪ ﻧﺒِﻴﻚ ﻭ ﺍﻟﹾﻘﹸﺮﺁﻥﹸ ﻛِﺘﺎﺑ
) -3ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 95/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦِ ﺍﻟﹾﻌﻠﹶﺎﺀِ ﺑﻦِ ﺭﺯِﻳﻦٍ ﻋ ﻦ
ﻣﺤ ﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺣﺪﻫﻤﺎ ) ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﻤﻴﺖِ ﻓﹶﻘﹶﺎﻝﹶ ﺗﺴﻠﱡﻪ ﻣِﻦ ﻗِﺒﻞِ ﺍﻟﺮﺟﻠﹶﻴﻦِ ﻭ
ﺗﻠﹾﺰِﻕ ﺍﻟﹾﻘﹶﺒﺮ ﺑِﺎﻟﹾﺄﹶﺭﺽِ ﺇِﻟﹶﻰ ﻗﹶﺪﺭِ ﺃﹶﺭﺑﻊِ ﺃﹶﺻﺎﺑِﻊ ﻣﻔﹶﺮﺟﺎﺕٍ ﻭ ﺗﺮﺑﻊ ﻗﹶﺒﺮﻩ.
) -4ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 96/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺳﻬﻞﹸ ﺑﻦ ﺯِﻳﺎﺩٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺠﻠﹶﺎﻥﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﻗﹶﺎﻝﹶ ﺳﻠﱠﻪ ﺳﻠﺎ ﺭﻓِﻴﻘﺎﹰ ﻓﹶﺈِﺫﹶﺍ ﻭﺿﻌﺘﻪ ﻓِﻲ ﻟﹶﺤﺪِﻩِ ﻓﹶﻠﹾﻴﻜﹸﻦ ﺃﹶﻭﻟﹶﻰ ﺍﻟﻨﺎﺱِ ﻣِﻤﺎ ﻳﻠِﻲ ﺭﺃﹾﺳﻪ ﻟِﻴﺬﹾﻛﹸﺮ ﺍﺳﻢ ﺍﻟﻠﱠﻪِ
ﻋﻠﹶﻴﻪِ ﻭ ﻳﺼﻠﱢﻲ ﻋﻠﹶﻰ ﺍﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻭ ﻳﺘﻌﻮﺫﹶ ﻣِﻦ ﺍﻟﺸﻴﻄﹶﺎﻥِ ﻭ ﻟﹾﻴﻘﹾﺮﺃﹾ ﻓﹶﺎﺗِﺤﺔﹶ ﺍﻟﹾﻜِﺘﺎﺏِ ﻭ
ﺍﻟﹾﻤﻌﻮﺫﹶﺗﻴﻦِ ﻭ ﻗﹸﻞﹾ ﻫﻮ ﺍﻟﻠﱠﻪ ﺃﹶﺣﺪ ﻭ ﺁﻳﺔﹶ ﺍﻟﹾﻜﹸﺮﺳِﻲ ﻭ ﺇِﻥﹾ ﻗﹶﺪﺭ ﹶﺃﻥﹾ ﻳﺤﺴِﺮ ﻋﻦ ﺧﺪﻩِ ﻭ ﻳﻠﹾﺰِﹶﻗﻪ ﺑِﺎﻟﹾﺄﹶﺭﺽِ
ﻓﹶﻌﻞﹶ ﻭ ﻳﺸﻬﺪ ﻭ ﻳﺬﹾﻛﹸﺮ ﻣﺎ ﻳﻌﻠﹶﻢ ﺣﺘﻰ ﻳﻨﺘﻬِﻲ ﺇِﻟﹶﻰ ﺻﺎﺣِﺒِﻪِ .
) -5ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 97/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻋ ﻦ
ﻣﺤﻔﹸﻮﻅٍ ﺍﻟﹾﺈِﺳﻜﹶﺎﻑِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺃﹶﺭﺩﺕ ﺃﹶﻥﹾ ﺗﺪﻓِﻦ ﺍﻟﹾﻤﻴﺖ ﻓﹶﻠﹾﻴﻜﹸ ﻦ ﺃﹶﻋﻘﹶﻞﹸ ﻣﻦ
ﻳﻨﺰِﻝﹸ ﻓِﻲ ﻗﹶﺒﺮِﻩِ ﻋِﻨﺪ ﺭﺃﹾﺳِﻪِ ﻭ ﻟﹾﻴﻜﹾﺸِﻒ ﺧﺪﻩ ﺍﻟﹾﺄﹶﻳﻤﻦ ﺣﺘﻰ ﻳﻔﹾﻀِﻲ ﺑِﻪِ ﺇِﻟﹶﻰ ﺍﻟﹾﺄﹶﺭﺽِ ﻭ ﻳﺪﻧِﻲ ﻓﹶﻤﻪ ﺇِﻟﹶﻰ
ﺳﻤِ ﻌﻪِ ﻭ ﻳﻘﹸﻮﻝﹸ ﺍﺳﻤﻊ ﺍﻓﹾﻬﻢ ﺛﹶﻠﹶﺎﺙﹶ ﻣﺮﺍﺕٍ ﺍﻟﻠﱠﻪ ﺭﺑﻚ ﻭ ﻣﺤﻤﺪ ﻧﺒِﻴﻚ ﻭ ﺍﻟﹾﺈِﺳﻠﹶﺎﻡ ﺩِﻳﻨﻚ ﻭ ﻓﹸﻠﹶﺎﻥﹲ
ﺇِﻣﺎﻣﻚ ﺍﺳﻤﻊ ﻭ ﺍﻓﹾﻬﻢ ﻭ ﺃﹶﻋِﺪﻫﺎ ﻋﻠﹶﻴﻪِ ﺛﹶﻠﹶﺎﺙﹶ ﻣﺮﺍﺕٍ ﻫﺬﹶﺍ ﺍﻟﺘﻠﹾﻘِﲔ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(196
) -6ﳎﻠﺴﻲ ﺣﺴﻦ – 98/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(242/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻋﻦ
ﺃﹶﺣﺪِﻫِﻤﺎ ) ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻭﺿِﻊ ﺍﻟﹾﻤﻴﺖ ﻓِﻲ ﻟﹶﺤﺪِﻩِ ﻓﹶﻘﹸﻞﹾ ِﺑﺴﻢِ ﺍﻟﻠﱠﻪِ ﻭ ﻓِﻲ ﺳﺒِﻴﻞِ ﺍﻟﻠﱠﻪِ ﻭ ﻋﻠﹶﻰ ﻣِﻠﱠ ِﺔ
ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻋﺒﺪﻙ ﺍﺑﻦ ﻋﺒﺪِﻙ ﻧﺰﻝﹶ ﺑِﻚ ﻭ ﺃﹶﻧﺖ ﺧﻴﺮ ﻣﻨﺰﻭﻝٍ ﺑِﻪِ ﺍﻟﻠﱠﻬﻢ ﺍﻓﹾﺴﺢ ﻟﹶﻪ ﻓِﻲ
ﻗﹶﺒﺮِﻩِ ﻭ ﺃﹶﻟﹾﺤِﻘﹾﻪ ﺑِﻨﺒِﻴﻪِ ﺍﻟﻠﱠﻬﻢ ﺇِﻧﺎ ﻟﹶﺎ ﻧﻌﻠﹶﻢ ﻣِﻨﻪ ﺇِﻟﱠﺎ ﺧﻴﺮﺍﹰ ﻭ ﺃﹶﻧﺖ ﺃﹶﻋﻠﹶﻢ ﺑِﻪِ ﻓﹶﺈِﺫﹶﺍ ﻭﺿﻌﺖ ﻋﻠﹶﻴﻪِ ﺍﻟﻠﱠﺒِﻦ ﻓﹶﻘﹸ ِﻞ
ﺍﻟﻠﱠﻬﻢ ﺻِﻞﹾ ﻭﺣﺪﺗﻪ ﻭ ﺁﻧِﺲ ﻭﺣﺸﺘﻪ ﻭ ﺃﹶﺳﻜِﻦ ﺇِﻟﹶﻴﻪِ ﻣِﻦ ﺭﺣﻤﺘِﻚ ﺭﺣﻤﺔﹰ ﺗﻐﻨِﻴﻪِ ﻋﻦ ﺭﺣﻤﺔِ ﻣﻦ ﺳِﻮﺍﻙ
ﻓﹶﺈِﺫﹶﺍ ﺧﺮﺟﺖ ﻣِﻦ ﻗﹶﺒﺮِﻩِ ﻓﹶﻘﹸﻞﹾ ﺇِﻧﺎ ﻟِﻠﱠﻪِ ﻭ ﺇِﻧﺎ ﺇِﻟﹶﻴﻪِ ﺭﺍﺟِﻌﻮﻥﹶ ﻭ ﺍﻟﹾﺤﻤﺪ ﻟِﻠﱠﻪِ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤِﲔ ﺍﻟﻠﱠﻬﻢ ﺍﺭﻓﹶﻊ
ﺩﺭﺟﺘﻪ ﻓِﻲ ﺃﹶﻋﻠﹶﻰ ﻋِﻠﱢﻴﲔ ﻭ ﺍﺧﻠﹸﻒ ﻋﻠﹶﻰ ﻋﻘِﺒِﻪِ ﻓِﻲ ﺍﻟﹾﻐﺎﺑِﺮِﻳﻦ ﻳﺎ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤِﲔ.
) -7ﳎﻠﺴﻲ ﺣﺴﻦ – 99/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻨﻪ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻭﺿﻌﺖ ﺍﻟﹾﻤﻴﺖ ﻓِﻲ ﻟﹶﺤﺪِﻩِ ﻗﹶﺮﺃﹾﺕ ﺁﻳ ﹶﺔ
ﺍﻟﹾﻜﹸﺮﺳِﻲ ﻭ ﺍﺿﺮِﺏ ﻳﺪﻙ ﻋﻠﹶﻰ ﻣﻨﻜِﺒِﻪِ ﺍﻟﹾﺄﹶﻳﻤﻦِ ﺛﹸﻢ ﻗﹸﻞﹾ ﻳﺎ ﻓﹸﻠﹶﺎ ﹸﻥ ﻗﹸﻞﹾ ﺭﺿِﻴﺖ ﺑِﺎﻟﻠﱠﻪِ ﺭﺑﺎﹰ ﻭ ﺑِﺎﻟﹾِﺈﺳﻠﹶﺎﻡِ ﺩِﻳﻨﺎﹰ
ﻭ ﺑِﻤﺤﻤﺪٍ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻧﺒِﻴﺎﹰ ﻭ ﺑِﻌﻠِﻲ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﻣﺎﻣﺎﹰ ﻭ ﺳﻢ ﺇِﻣﺎﻡ ﺯﻣﺎﻧِﻪِ .
) -8ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 100/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻭ ﻣﺤﻤﺪ ﺑ ﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﺟﻤِﻴﻌﹰﺎ
ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﺃﹶﺑِﻲ ﺃﹶﻳﻮﺏ ﻋﻦ ﺳﻤﺎﻋﺔﹶ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﹶﺄﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣﺎ ﺃﹶﻗﹸﻮﻝﹸ ﺇِﺫﹶﺍ
ﺃﹶﺩﺧﻠﹾﺖ ﺍﻟﹾﻤﻴﺖ ﻣِﻨﺎ ﻗﹶﺒﺮﻩ ﻗﹶﺎﻝﹶ ﻗﹸﻞِ ﺍﻟﻠﱠﻬﻢ ﻫﺬﹶﺍ ﻋﺒﺪﻙ ﻓﹸﻠﹶﺎﻥﹲ ﻭ ﺍﺑﻦ ﻋﺒﺪِﻙ ﻗﹶﺪ ﻧﺰﻝﹶ ﺑِﻚ ﻭ ﺃﹶﻧﺖ ﺧﻴﺮ
ﻣﻨﺰﻭﻝٍ ﺑِﻪِ ﻭ ﻗﹶﺪِ ﺍﺣﺘﺎﺝ ﺇِﻟﹶﻰ ﺭﺣﻤﺘِﻚ ﺍﻟﻠﱠﻬﻢ ﻭ ﻟﹶﺎ ﻧﻌﻠﹶﻢ ﻣِﻨﻪ ﺇِﻟﱠﺎ ﺧﻴﺮﺍﹰ ﻭ ﺃﹶﻧﺖ ﺃﹶﻋﻠﹶﻢ ﺑِﺴﺮِﻳ ﺮﺗِﻪِ ﻭ ﻧﺤ ﻦ
ﺍﻟﺸﻬﺪﺍﺀُ ﺑِﻌﻠﹶﺎﻧِﻴﺘِﻪِ ﺍﻟﻠﱠﻬﻢ ﻓﹶ ﺠﺎﻑِ ﺍﻟﹾﺄﹶﺭﺽ ﻋﻦ ﺟﻨﺒﻴﻪِ ﻭ ﻟﹶﻘﱢﻨﻪ ﺣﺠﺘﻪ ﻭ ﺍﺟﻌﻞﹾ ﻫﺬﹶﺍ ﺍﻟﹾﻴﻮﻡ ﺧﻴﺮ ﻳﻮﻡٍ ﺃﹶﺗﻰ
ﻋﻠﹶﻴِ ﻪ ﻭ ﺍﺟﻌﻞﹾ ﻫﺬﹶﺍ ﺍﻟﹾﻘﹶﺒﺮ ﺧﻴﺮ ﺑﻴﺖٍ ﻧﺰﻝﹶ ﻓِﻴﻪِ ﻭ ﺻﻴﺮﻩ ﺇِﻟﹶﻰ ﺧﻴﺮٍ ﻣِﻤﺎ ﻛﹶﺎﻥﹶ ﻓِﻴﻪِ ﻭ ﻭﺳﻊ ﻟﹶﻪ ﻓِﻲ ﻣﺪﺧﻠِﻪِ
ﻭ ﺁﻧِﺲ ﻭﺣﺸﺘﻪ ﻭ ﺍﻏﹾﻔِﺮ ﺫﹶﻧﺒﻪ ﻭ ﻟﹶﺎ ﺗﺤﺮِﻣﻨﺎ ﺃﹶﺟﺮﻩ ﻭ ﻟﹶﺎ ﺗﻀِﻠﱠﻨﺎ ﺑﻌﺪﻩ.
) -9ﳎﻠﺴﻲ ﺣﺴﻦ – 100/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻏﹶﻴِ ﺮ ﻭﺍﺣِﺪٍ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻳﺸﻖ ﺍﻟﹾﻜﹶﻔﹶﻦ ﻣِﻦ ﻋِﻨﺪِ ﺭﺃﹾﺱِ ﺍﻟﹾﻤﻴﺖِ ﺇِﺫﹶﺍ ﺃﹸﺩﺧِﻞﹶ ﻗﹶﺒﺮﻩ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(197
) -10ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 101/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺣﻤﻴﺪ ﺑﻦ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺳﻤﺎﻋﺔﹶ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻪِ ﻋﻦ ﺃﹶﺑﺎﻥٍ ﻋﻦ ﻋﺒﺪِ
ﺍﻟﺮﺣﻤﻦِ ﺑﻦِ ﺳﻴﺎﺑﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﻞﱠ ﺍﻟﹾﻤﻴﺖ ﺳﻠﺎ .
) -11ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 101/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺜﹾﻤﺎﻥﹶ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺳﻤﺎﻋﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻭﺿﻌﺖ ﺍﻟﹾﻤﻴﺖ ﻓِﻲ ﺍﻟﹾﻘﹶﺒﺮِ ﻗﹸﻠﹾﺖ ﺍﻟﻠﱠﻬﻢ ﻫﺬﹶﺍ ﻋﺒﺪﻙ ﻭ ﺍﺑﻦ ﻋﺒﺪِﻙ ﻭ ﺍﺑﻦ ﺃﹶﻣﺘِ
ﻚ
ﻧﺰﻝﹶ ﺑِﻚ ﻭ ﺃﹶﻧﺖ ﺧﻴﺮ ﻣﻨﺰﻭﻝٍ ﺑِﻪِ ﻓﹶﺈِﺫﹶﺍ ﺳﻠﹶﻠﹾﺘﻪ ﻣِﻦ ﻗِﺒﻞِ ﺍﻟﺮﺟﹶﻠﻴﻦِ ﻭ ﺩﻟﱠﻴﺘﻪ ﻗﹸﻠﹾﺖ ﺑِﺴﻢِ ﺍﻟﻠﱠﻪِ ﻭ ﺑِﺎﻟﻠﱠﻪِ ﻭ
ﻋﻠﹶﻰ ﻣِﻠﱠﺔِ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺍﻟﻠﱠﻬﻢ ﺇِﻟﹶﻰ ﺭﺣﻤﺘِﻚ ﻟﹶﺎ ِﺇﻟﹶﻰ ﻋﺬﹶﺍﺑِﻚ ﺍﻟﻠﱠﻬﻢ ﺍﻓﹾﺴﺢ ﻟﹶﻪ ﻓِﻲ ﻗﹶﺒﺮِﻩِ ﻭ
ﺏ ﻗﹸﻞِ ﺍﻟﻠﱠﻬﻢ ﻟﹶﻘﱢﻨﻪ ﺣﺠﺘﻪ ﻭ ﺛﹶﺒﺘﻪ ﺑِﺎﻟﹾﻘﹶﻮﻝِ ﺍﻟﺜﱠﺎﺑِﺖِ ﻭ ﻗِﻨﺎ ﻭ ﺇِﻳﺎﻩ ﻋﺬﹶﺍﺏ ﺍﻟﹾﻘﹶﺒﺮِ ﻭ ﺇِﺫﹶﺍ ﺳﻮﻳﺖ ﻋﻠﹶﻴﻪِ ﺍﻟﺘﺮﺍ
ﺟﺎﻑِ ﺍﻟﹾﺄﹶﺭﺽ ﻋﻦ ﺟﻨﺒﻴﻪِ ﻭ ﺃﹶﺻﻌِﺪ ﺭﻭﺣﻪ ﺇِﻟﹶﻰ ﺃﹶﺭﻭﺍﺡِ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ﻓِﻲ ﻋِﻠﱢﻴﲔ ﻭ ﺃﹶﻟﹾﺤِﻘﹾﻪ ﺑِﺎﻟﺼﺎﻟِﺤِﲔ.
ﺑﺎﺏ ﻣﺎ ﻳﺒﺴﻂﹸ ﻓِﻲ ﺍﻟﻠﱠﺤﺪِ ﻭ ﻭﺿﻊِ ﺍﻟﻠﱠﺒِﻦِ ﻭ ﺍﻟﹾﺂﺟﺮ ﻭ ﺍﻟﺴﺎﺝِ
) -1ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 102/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﺤﻤﺪٍ ﺍﻟﹾﻘﹶﺎﺳﺎﻧِﻲ ﻗﹶﺎﻝﹶ ﻛﹶﺘﺐ ﻋﻠِﻲ ﺑﻦ ﺑِﻠﹶﺎﻝٍ ﺇِﻟﹶﻰ ﺃﹶﺑِﻲ
ﺍﻟﹾﺤﺴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻧﻪ ﺭﺑﻤﺎ ﻣﺎﺕ ﺍﻟﹾﻤﻴﺖ ﻋِﻨﺪﻧﺎ ﻭ ﺗﻜﹸﻮﻥﹸ ﺍﻟﹾﺄﹶﺭﺽ ﻧﺪِﻳﺔﹰ ﻓﹶﻨﻔﹾﺮﺵ ﺍﻟﹾﻘﹶﺒﺮ ﺑِﺎﻟﺴﺎﺝِ ﺃﹶﻭ
ﻧﻄﹾﺒِﻖ ﻋﻠﹶﻴﻪِ ﻓﹶﻬﻞﹾ ﻳﺠﻮﺯ ﺫﹶﻟِﻚ ﻓﹶﻜﹶﺘﺐ ﺫﹶﻟِﻚ ﺟﺎﺋِﺰ.
) -2ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 103/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺻﺎﻟِﺢِ ﺑﻦِ ﺍﻟﺴﻨﺪِﻱ ﻋﻦ ﺟﻌﻔﹶﺮِ ﺑﻦِ ﺑﺸِﲑٍ ﻋﻦ ﻳﺤﻴﻰ ﺑﻦِ ﺃﹶﺑِﻲ
ﺍﻟﹾﻌﻠﹶﺎﺀِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺃﹶﻟﹾﻘﹶﻰ ﺷﻘﹾﺮﺍﻥﹸ ﻣﻮﻟﹶﻰ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻓِﻲ ﻗﹶﺒﺮِﻩِ
ﺍﻟﹾﻘﹶﻄِﻴﻔﹶﺔﹶ .
) -3ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 104/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(243/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦ ﺣﺴﻴﻦِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦِ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻋﻦ ﺃﹶﺑﺎﻥِ ﺑﻦِ ﺗﻐﻠِﺐ ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﺟﻌﻞﹶ ﻋﻠِﻲ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(198
ﻋﻠﹶﻰ ﻗﹶﺒﺮِ ﺍﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻟﹶﺒِﻨﺎﹰ ﻓﹶﻘﹸﻠﹾﺖ ﺃﹶ ﺭﺃﹶﻳﺖ ﺇِﻥﹾ ﺟﻌﻞﹶ ﺍﻟﺮﺟﻞﹸ ﻋﻠﹶﻴﻪِ ﺁﺟﺮﺍﹰ ﻫﻞﹾ ﻳﻀﺮ ﺍﻟﹾﻤﻴﺖ ﻗﹶﺎﻝﹶ
ﻟﹶﺎ .
ﺑﺎﺏ ﻣﻦ ﺣﺜﹶﺎ ﻋﻠﹶﻰ ﺍﻟﹾﻤﻴﺖِ ﻭ ﻛﹶﻴﻒ ﻳﺤﺜﹶﻰ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 104/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(243/1
) ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺩﺍ ﻭﺩ ﺑﻦِ ﺍﻟﻨﻌﻤﺎﻥِ ﻗﹶﺎﻝﹶ ﺭﺃﹶﻳﺖ ﺃﹶﺑﺎ ﺍﻟﹾﺤﺴِ ﻦ
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﻣﺎ ﺷﺎﺀَ ﺍﻟﻠﱠﻪ ﻟﹶﺎ ﻣﺎ ﺷﺎﺀَ ﺍﻟﻨﺎﺱ ﻓﹶﻠﹶﻤﺎ ﺍﻧﺘﻬﻰ ﺇِﻟﹶﻰ ﺍﻟﹾﻘﹶﺒﺮِ ﺗﻨﺤﻰ ﻓﹶﺠﻠﹶﺲ ﻓﹶﹶﻠﻤﺎ ﺃﹸﺩﺧِﻞﹶ
ﺍﻟﹾﻤﻴﺖ ﻟﹶﺤﺪﻩ ﻗﹶﺎﻡ ﻓﹶﺤﺜﹶﺎ ﻋﻠﹶﻴﻪِ ﺍﻟﺘﺮﺍﺏ ﺛﹶﻠﹶﺎﺙﹶ ﻣﺮﺍﺕٍ ﺑِﻴﺪِﻩِ .
) -2ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 106/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﻟﻨﻮﻓﹶﻠِﻲ ﻋﻦِ ﺍﻟﺴﻜﹸﻮﻧِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ
ﺣﺜﹶﻮﺕ ﺍﻟﺘﺮﺍﺏ ﻋﻠﹶﻰ ﺍﻟﹾﻤﻴ ﺖِ ﻓﹶﻘﹸﻞﹾ ﺇِﳝﺎﻧﺎﹰ ﺑِﻚ ﻭ ﺗﺼﺪِﻳﻘﺎﹰ ﺑِﺒﻌﺜِﻚ ﻫﺬﹶﺍ ﻣﺎ ﻭﻋﺪﻧﺎ ﺍﻟﻠﱠﻪ ﻭ ﺭﺳﻮﻟﹸﻪ ) ﺻﻠﻰ ﺍﷲ
ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻗﹶﺎﻝﹶ ﻭ ﻗﹶﺎﻝﹶ ﺃﹶﻣِﲑ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺳﻤِﻌﺖ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻳﻘﹸﻮﻝﹸ ﻣﻦ ﺣﺜﹶﺎ
ﻋﻠﹶﻰ ﻣﻴﺖٍ ﻭ ﻗﹶﺎﻝﹶ ﻫﺬﹶﺍ ﺍﻟﹾﻘﹶﻮﻝﹶ ﺃﹶﻋﻄﹶﺎﻩ ﺍﻟﻠﱠﻪ ﺑِﻜﹸﻞﱢ ﺫﹶﺭﺓٍ ﺣﺴﻨﺔﹰ .
) -3ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 106/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻪِ ﻋﻦِ ﺍﻟﹾﻌﻠﹶﺎﺀِ ﺑﻦِ ﺭﺯِﻳﻦٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ
ﻗﹶﺎﻝﹶ ﻛﹸﻨﺖ ﻣﻊ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺟِﻨﺎﺯﺓِ ﺭﺟﻞٍ ﻣِﻦ ﹶﺃﺻﺤﺎﺑِﻨﺎ ﻓﹶﻠﹶﻤﺎ ﺃﹶﻥﹾ ﺩﻓﹶﻨﻮﻩ ﻗﹶﺎ ﻡ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (
ﺇِﻟﹶﻰ ﻗﹶﺒﺮِﻩِ ﻓﹶﺤﺜﹶﺎ ﻋﻠﹶﻴﻪِ ﻣِﻤﺎ ﻳﻠِﻲ ﺭﺃﹾﺳﻪ ﺛﹶﻠﹶﺎﺛﺎﹰ ﺑِﻜﹶﻔﱢﻪِ ﺛﹸﻢ ﺑﺴﻂﹶ ﻛﹶﻔﱠﻪ ﻋﻠﹶﻰ ﺍﻟﹾﻘﹶﺒﺮِ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﺍﻟﻠﱠﻬﻢ ﺟﺎﻑِ
ﺍﻟﹾﺄﹶﺭﺽ ﻋﻦ ﺟﻨﺒﻴﻪِ ﻭ ﺃﹶﺻﻌِﺪ ﺇِﻟﹶﻴﻚ ﺭﻭﺣﻪ ﻭ ﻟﹶﻘﱢﻪِ ﻣِﻨﻚ ﺭِﺿﻮﺍﻧﺎﹰ ﻭ ﺃﹶﺳﻜِﻦ ﻗﹶﺒﺮﻩ ﻣِﻦ ﺭﺣﻤﺘِﻚ ﻣﺎ ﺗﻐﻨِﻴﻪِ
ﺑِﻪِ ﻋﻦ ﺭﺣﻤﺔِ ﻣﻦ ﺳِﻮﺍﻙ ﺛﹸﻢ ﻣﻀﻰ .
) -4ﳎﻠﺴﻲ ﺣﺴﻦ – 107/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(243/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺟﻤِﻴﻞِ ﺑﻦِ ﺩﺭﺍﺝٍ ﻋﻦ ﻋﻤﺮ ﺑﻦِ ﺃﹸﺫﹶﻳﻨﺔﹶ ﻗﹶﺎ ﹶﻝ
ﺭﺃﹶﻳﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻄﹾﺮﺡ ﺍﻟﺘﺮﺍﺏ ﻋﻠﹶﻰ ﺍﻟﹾﻤﻴﺖِ ﻓﹶﻴﻤﺴِﻜﹸﻪ ﺳﺎﻋﺔﹰ ﻓِﻲ ﻳﺪِﻩِ ﺛﹸﻢ ﻳﻄﹾﺮﺣﻪ ﻭ ﻟﹶﺎ
ﻳﺰِﻳﺪ ﻋﻠﹶﻰ ﺛﹶﻠﹶﺎﺛﹶﺔِ ﺃﹶﻛﹸﻒ ﻗﹶﺎﻝﹶ ﻓﹶﺴﺄﹶﻟﹾﺘﻪ ﻋﻦ ﺫﹶﻟِﻚ ﻓﹶﻘﹶﺎﻝﹶ ﻳﺎ ﻋﻤﺮ ﹸﻛﻨﺖ ﺃﹶﻗﹸﻮﻝﹸ ﺇِﳝﺎﻧﺎﹰ ﺑِﻚ ﻭ ﺗﺼﺪِﻳﻘﺎﹰ ﺑِﺒﻌﺜِﻚ
ﻫﺬﹶﺍ ﻣﺎ ﻭﻋﺪ ﺍﻟﻠﱠﻪ ﻭ ﺭﺳﻮﻟﹸﻪ ﺇِﻟﹶﻰ ﻗﹶﻮﻟِﻪِ ﺗﺴﻠِﻴﻤﺎﹰ ﻫﻜﹶﺬﹶﺍ ﻛﹶﺎﻥﹶ ﻳﻔﹾﻌﻞﹸ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻭ ﺑِﻪِ
ﺟﺮﺕِ ﺍﻟﺴﻨﺔﹸ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(199
) -5ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 107/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻳﻌﻘﹸﻮﺏ ﺑﻦِ ﻳﺰِﻳﺪ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺃﹶﺳﺒﺎﻁٍ ﻋﻦ ﻋﺒﻴﺪِ ﺑﻦِ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎﻝﹶ ﻣﺎﺕ
ﻟِﺒﻌﺾِ ﺃﹶﺻﺤﺎﺏِ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭﻟﹶﺪ ﻓﹶﺤﻀﺮ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﹶﻠﹶﻤﺎ ﺃﹸﻟﹾﺤِﺪ ﺗﻘﹶﺪﻡ ﺃﹶﺑﻮ ﻩ
ﻓﹶﻄﹶﺮﺡ ﻋﻠﹶﻴﻪِ ﺍﻟﺘﺮﺍﺏ ﻓﹶﺄﹶﺧﺬﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺑِﻜﹶﻔﱠﻴﻪِ ﻭ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺗﻄﹾﺮﺡ ﻋﻠﹶﻴﻪِ ﺍﻟﺘﺮﺍﺏ ﻭ ﻣﻦ ﻛﹶﺎﻥﹶ
ﻣِﻨﻪ ﺫﹶﺍ ﺭﺣِﻢٍ ﻓﹶﻠﹶﺎ ﻳﻄﹾﺮﺡ ﻋﻠﹶﻴﻪِ ﺍﻟﺘﺮﺍﺏ ﻓﹶﺈِﻥﱠ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻧﻬﻰ ﺃﹶﻥﹾ ﻳﻄﹾﺮﺡ ﺍﻟﹾﻮﺍﻟِﺪ ﺃﹶﻭ ﺫﹸﻭ
ﺭﺣِ ٍﻢ ﻋﻠﹶﻰ ﻣﻴﺘِﻪِ ﺍﻟﺘﺮﺍﺏ ﻓﹶﻘﹸﻠﹾﻨﺎ ﻳﺎ ﺍﺑﻦ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ﺃﹶ ﺗﻨﻬﺎﻧﺎ ﻋﻦ ﻫﺬﹶﺍ ﻭﺣﺪﻩ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﻧﻬﺎﻛﹸﻢ ﻣِﻦ ﺃﹶﻥﹾ
ﺗﻄﹾﺮﺣﻮﺍ ﺍﻟﺘﺮﺍﺏ ﻋﻠﹶﻰ ﺫﹶﻭِﻱ ﺃﹶﺭﺣﺎﻣِﻜﹸﻢ ﻓﹶﺈِﻥﱠ ﺫﹶﻟِﻚ ﻳﻮﺭِﺙﹸ ﺍﻟﹾ ﹶﻘﺴﻮﺓﹶ ﻓِﻲ ﺍﻟﹾﻘﹶﻠﹾﺐِ ﻭ ﻣﻦ ﻗﹶﺴﺎ ﻗﹶﻠﹾﺒﻪ ﺑﻌﺪ
ﻣِﻦ ﺭﺑﻪِ .
ﺑﺎﺏ ﺗﺮﺑِﻴﻊِ ﺍﻟﹾﻘﹶﺒﺮِ ﻭ ﺭﺷﻪِ ﺑِﺎﻟﹾﻤﺎﺀِ ﻭ ﻣﺎ ﻳﻘﹶﺎﻝﹸ ﻋِﻨﺪ ﺫﹶﻟِﻚ ﻭ ﻗﹶﺪﺭِ ﻣﺎ ﻳﺮﻓﹶﻊ ﻣِﻦ
ﺍﻟﹾﺄﹶﺭﺽِ
) -1ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 108/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻋﻠِﻲ ﻋﻦِ ﺍﺑﻦِ ﺑﻜﹶﻴﺮٍ ﻋﻦ ﻗﹸﺪﺍﻣﺔﹶ ﺑِ ﻦ
ﺯﺍﺋِﺪﺓﹶ ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﺇِﻥﱠ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺳﻞﱠ ﺇِﺑﺮﺍﻫِﻴﻢ ﺍﺑﻨﻪ ﺳﻠﺎ
ﻭ ﺭﺑﻊ ﻗﹶﺒﺮﻩ.
) -2ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 109/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺧﺎﻟِﺪٍ ﻋﻦ ﻋﺜﹾﻤﺎﻥﹶ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺳﻤﺎﻋﺔﹶ ﻋﻦ
ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻳﺴﺘﺤﺐ ﺃﹶﻥﹾ ﻳﺪﺧﻞﹶ ﻣﻌﻪ ﻓِﻲ ﻗﹶﺒﺮِﻩِ ﺟﺮِﻳﺪﺓﹲ ﺭﻃﹾﺒﺔﹲ ﻭ ﻳﺮﻓﹶ ﻊ ﻗﹶﺒﺮﻩ ﻣِﻦ
ﺍﻟﹾﺄﹶﺭﺽِ ﻗﹶﺪﺭ ﺃﹶﺭﺑﻊِ ﺃﹶﺻﺎﺑِﻊ ﻣﻀﻤﻮﻣﺔٍ ﻭ ﻳﻨﻀﺢ ﻋﻠﹶﻴﻪِ ﺍﻟﹾﻤﺎﺀُ ﻭ ﻳﺨﻠﱠﻰ ﻋﻨﻪ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(200
) -3ﳎﻠﺴﻲ ﻣﺮﺳﻞ ﻛﺎﳌﻮﺛﻖ – 110/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺣﻤﻴﺪ ﺑﻦ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺳﻤﺎ ﻋﺔﹶ ﻋﻦ ﻏﹶﻴﺮِ ﻭﺍﺣِﺪٍ ﻋﻦ ﺃﹶﺑﺎ ٍﻥ ﻋﻦ ﻋﺒﺪِ
ﺍﻟﺮﺣﻤﻦِ ﺑﻦِ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦ ﻭﺿﻊِ ﺍﻟﺮﺟﻞِ ﻳﺪﻩ ﻋﻠﹶﻰ ﺍﻟﹾﻘﹶﺒﺮِ ﻣﺎ ﻫﻮ ﻭ ﻟِﻢ ﺻﻨﻊ ﻓﹶﻘﹶﺎ ﹶﻝ
ﺻﻨﻌﻪ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻋﻠﹶﻰ ﺍﺑﻨِﻪِ ﺑﻌﺪ ﺍﻟﻨﻀﺢِ ﻗﹶﺎﻝﹶ ﻭ ﺳﺄﹶﻟﹾﺘﻪ ﻛﹶﻴﻒ ﺃﹶﺿﻊ ﻳﺪِﻱ ﻋﻠﹶﻰ ﻗﹸﺒﻮﺭِ
ﺍﻟﹾﻤﺴﻠِﻤِﲔ ﻓﹶﺄﹶﺷﺎﺭ ﺑِﻴﺪِﻩِ ﺇِﻟﹶﻰ ﺍﻟﹾﺄﹶﺭﺽِ ﻭ ﻭﺿﻌﻬﺎ ﻋﻠﹶﻴﻬﺎ ﺛﹸﻢ ﺭﻓﹶﻌﻬﺎ ﻭ ﻫﻮ ﻣﻘﹶﺎﺑِﻞﹸ ﺍﻟﹾﻘِﺒﻠﹶﺔِ .
) -4ﳎﻠﺴﻲ ﺣﺴﻦ – 111/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻋﻤﺮ ﺑﻦِ ﺃﹸﺫﹶﻳﻨﺔﹶ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻛﹶﺎﻥﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻳﺼﻨﻊ ﺑِﻤﻦ ﻣﺎﺕ ﻣِﻦ ﺑﻨِﻲ ﻫﺎﺷِﻢٍ ﺧﺎﺻﺔﹰ ﺷﻴﺌﺎﹰ ﻟﹶﺎ
ﻳﺼﻨﻌﻪ ﺑِﺄﹶﺣﺪٍ ﻣِﻦ ﺍﻟﹾﻤﺴﻠِﻤِﲔ ﻛﹶﺎﻥﹶ ﺇِﺫﹶﺍ ﺻﻠﱠﻰ ﻋﻠﹶﻰ ﺍﻟﹾﻬﺎﺷِﻤِﻲ ﻭ ﻧﻀﺢ ﻗﹶﺒﺮﻩ ﺑِﺎﻟﹾﻤﺎﺀِ ﻭﺿﻊ ﻛﹶﻔﱠﻪ ﻋﻠﹶﻰ
ﺍﻟﹾﻘﹶﺒِ ﺮ ﺣﺘﻰ ﺗﺮﻯ ﺃﹶﺻﺎﺑِﻌﻪ ﻓِﻲ ﺍﻟﻄﱢﲔِ ﻓﹶﻜﹶﺎﻥﹶ ﺍﻟﹾﻐﺮِﻳﺐ ﻳﻘﹾﺪﻡ ﺃﹶﻭِ ﺍﻟﹾﻤﺴﺎﻓِﺮ ﻣِﻦ ﺃﹶﻫﻞِ ﺍﻟﹾﻤﺪِﻳﻨﺔِ ﹶﻓﻴﺮﻯ ﺍﻟﹾﻘﹶﺒﺮ
ﺍﻟﹾﺠﺪِﻳﺪ ﻋﻠﹶﻴﻪِ ﺃﹶﺛﹶﺮ ﻛﹶﻒ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻓﹶﻴﻘﹸﻮﻝﹸ ﻣﻦ ﻣﺎﺕ ﻣِﻦ ﺁﻝِ ﻣﺤﻤﺪٍ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( .
) -5ﳎﻠﺴﻲ ﺣﺴﻦ – 111/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﺃﹶﺑِﻲ ﻗﹶﺎﻝﹶ ﻟِﻲ ﺫﹶﺍﺕ ﻳﻮﻡٍ ﻓِﻲ ﻣﺮﺿِﻪِ ﻳﺎ ﺑﻨﻲ ﺃﹶﺩﺧِﻞﹾ ﺃﹸﻧﺎﺳﺎﹰ ﻣِﻦ ﻗﹸﺮﻳﺶٍ ﻣِﻦ ﺃﹶ ﻫﻞِ ﺍﻟﹾﻤﺪِﻳﻨﺔِ
ﺣﺘﻰ ﺃﹸﺷﻬِﺪﻫﻢ ﻗﹶﺎﻝﹶ ﻓﹶﺄﹶﺩﺧﻠﹾﺖ ﻋﻠﹶﻴﻪِ ﺃﹸﻧﺎﺳﺎﹰ ﻣِﻨﻬﻢ ﻓﹶﻘﹶﺎﻝﹶ ﻳﺎ ﺟﻌﻔﹶﺮ ﺇِﺫﹶﺍ ﺃﹶﻧﺎ ﻣِﺖ ﻓﹶﻐﺴﻠﹾﻨِﻲ ﻭ ﻛﹶﻔﱢﻨﻲ ﻭ
ﺍﺭﻓﹶﻊ ﻗﹶﺒﺮِﻱ ﺃﹶﺭﺑﻊ ﺃﹶﺻﺎﺑِﻊ ﻭ ﺭﺷﻪ ﺑِﺎﻟﹾﻤﺎﺀِ ﻓﹶﻠﹶﻤﺎ ﺧﺮﺟﻮﺍ ﻗﹸﻠﹾﺖ ﻳﺎ ﺃﹶﺑﺔِ ﻟﹶﻮ ﺃﹶﻣﺮﺗﻨِﻲ ﺑِﻬﺬﹶﺍ ﻟﹶﺼﻨﻌﺘﻪ ﻭ ﻟﹶﻢ ﺗﺮِﺩ
ﺃﹶﻥﹾ ﺃﹸﺩﺧِﻞﹶ ﻋﻠﹶﻴﻚ ﻗﹶﻮﻣﺎﹰ ﺗﺸﻬِﺪﻫﻢ ﻓﹶﻘﹶﺎﻝﹶ ﻳﺎ ﺑﻨﻲ ﺃﹶﺭﺩﺕ ﺃﹶﻥﹾ ﻟﹶﺎ ﺗﻨﺎﺯﻉ.
) -6ﳎﻠﺴﻲ ﺣﺴﻦ – 112/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِ ِﻪ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺭﺵ
ﺍﻟﹾﻤﺎ ِﺀ ﻋﻠﹶﻰ ﺍﻟﹾﻘﹶﺒﺮِ ﻗﹶﺎﻝﹶ ﻳﺘﺠﺎﻓﹶﻰ ﻋﻨﻪ ﺍﻟﹾﻌﺬﹶﺍﺏ ﻣﺎ ﺩﺍﻡ ﺍﻟﻨﺪﻯ ﻓِﻲ ﺍﻟﺘﺮﺍﺏِ .
) -7ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 112/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦ ﻃﹶﻠﹾﺤﺔﹶ ﺑﻦِ ﺯﻳﺪٍ ﻋﻦ ﺃﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻛﹶﺎﻥﹶ ﺭﺵ ﺍﻟﹾﻘﹶﺒﺮِ ﻋﻠﹶﻰ ﻋﻬﺪِ ﺭﺳﻮﻝِ ﺍﻟﱠﻠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( .
) -8ﳎﻠﺴﻲ ﺣﺴﻦ – 112/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(244/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﺫﹶﺍ ﻓﹶﺮﻏﹾﺖ ﻣِﻦ ﺍﻟﹾﻘﹶﺒﺮِ ﻓﹶﺎﻧﻀﺤﻪ ﺛﹸﻢ ﺿﻊ ﻳﺪﻙ ﻋِﻨﺪ ﺭﺃﹾﺳِﻪِ ﻭ ﺗﻐﻤِﺰ ﻛﹶﻔﱠﻚ ﻋﻠﹶﻴﻪِ ﺑﻌﺪ ﺍﻟﻨﻀﺢِ.
) -9ﳎﻠﺴﻲ ﻓﻴﻪ ﺇﺭﺳﺎﻝ – 112/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(244/1
ﺣﻤﻴﺪ ﺑﻦ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻏﹶﻴﺮِ ﻭﺍﺣِﺪٍ ﻋﻦ ﺃﹶﺑﺎﻥٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻋﺠﻠﹶﺎﻥﹶ
ﻗﹶﺎﻝﹶ ﻗﹶﺎﻡ ﺃﹶﺑﻮ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻠﹶﻰ ﻗﹶﺒﺮِ ﺭﺟﻞٍ ﻣِﻦ ﺍﻟﺸﻴﻌﺔِ ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﻠﱠﻬﻢ ﺻِﻞﹾ ﻭﺣﺪﺗﻪ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(201
ﻭ ﺁﻧِﺲ ﻭﺣﺸﺘﻪ ﻭ ﺃﹶﺳﻜِﻦ ﺇِﻟﹶﻴﻪِ ﻣِﻦ ﺭﺣﻤﺘِﻚ ﻣﺎ ﻳﺴﺘﻐﻨِﻲ ﺑِﻬﺎ ﻋﻦ ﺭﺣﻤﺔِ ﻣﻦ ﺳِﻮﺍﻙ.
) -10ﳎﻠﺴﻲ ﻣﺮﺳﻞ ﻛﺎﳌﻮﺛﻖ – 113/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(244/1
ﻗﹶﺎﻝﹶ ﻳﺪﻋﻰ ﻟِﻠﹾﻤﻴﺖِ ِﺣﲔ ﻳﺪﺧﻞﹸ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﺑﺎﻥﹲ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ
ﺣﻔﹾﺮﺗﻪ ﻭ ﻳﺮﻓﹶﻊ ﺍﻟﹾﻘﹶﺒﺮ ﻓﹶﻮﻕ ﺍﻟﹾﺄﹶﺭﺽِ ﺃﹶﺭﺑﻊ ﺃﹶﺻﺎﺑِﻊ.
) -11ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 113/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ ﻧﺼﺮٍ ﻋ ﻦ ﺇِﺳﻤﺎﻋِﻴ ﹶﻞ
ﻗﹶﺎﻝﹶ ﺣﺪﺛﹶﻨِﻲ ﺃﹶﺑﻮ ﺍﻟﹾﺤﺴﻦِ ﺍﻟﺪﻟﱠﺎﻝﹸ ﻋﻦ ﻳﺤﻴﻰ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻗﹶﺎ ﹶﻝ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ
ﻣﺎ ﻋﻠﹶﻰ ﺃﹶﻫﻞِ ﺍﻟﹾﻤﻴﺖِ ﻣِﻨﻜﹸﻢ ﺃﹶﻥﹾ ﻳﺪﺭﺀُﻭﺍ ﻋﻦ ﻣﻴﺘِﻬِﻢ ﻟِﻘﹶﺎﺀَ ﻣﻨﻜﹶﺮٍ ﻭ ﻧﻜِﲑٍ ﻗﹸﻠﹾﺖ ﻛﹶﻴﻒ ﻳﺼﻨﻊ ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ
ﺃﹸﻓﹾﺮِﺩ ﺍﻟﹾﻤﻴﺖ ﻓﹶﻠﹾﻴﺘﺨﻠﱠﻒ ﻋِﻨﺪﻩ ﺃﹶﻭﻟﹶﻰ ﺍﻟﻨﺎﺱِ ﺑِﻪِ ﻓﹶﻴﻀﻊ ﻓﹶﻤﻪ ﻋِﻨﺪ ﺭ ﺃﹾﺳِﻪِ ﺛﹸﻢ ﻳﻨﺎﺩِﻱ ﺑِﺄﹶﻋﻠﹶﻰ ﺻﻮﺗِﻪِ ﻳﺎ ﻓﹸﻠﹶﺎﻥﹶ
ﺑﻦ ﻓﹸﻠﹶﺎﻥٍ ﺃﹶﻭ ﻳﺎ ﻓﹸﻠﹶﺎﻧﺔﹶ ﺑِﻨﺖ ﻓﹸﻠﹶﺎﻥٍ ﻫﻞﹾ ﺃﹶﻧﺖ ﻋﻠﹶﻰ ﺍﻟﹾﻌﻬﺪِ ﺍﻟﱠﺬِﻱ ﻓﹶﺎﺭﻗﹾﺘﻨﺎ ﻋﻠﹶﻴﻪِ ﻣِﻦ ﺷﻬﺎﺩﺓِ ﺃﹶﻥﹾ ﻟﹶﺎ ﺇِﻟﹶﻪ ﺇِﻟﱠﺎ
ﺍﻟﻠﱠﻪ ﻭﺣﺪﻩ ﻟﹶﺎ ﺷﺮِﻳﻚ ﻟﹶﻪ ﻭ ﺃﹶﻥﱠ ﻣﺤﻤﺪﺍﹰ ﻋﺒﺪﻩ ﻭ ﺭﺳﻮﻟﹸﻪ ﺳﻴﺪ ﺍﻟﻨﺒِﻴﲔ ﻭ ﺃﹶﻥﱠ ﻋﻠِﻴﺎﹰ ﺃﹶﻣِﲑ ﺍﹾﻟﻤﺆﻣِﻨِﲔ ﻭ
ﺳﻴﺪ ﺍﻟﹾﻮﺻِﻴﲔ ﻭ ﺃﹶﻥﱠ ﻣﺎ ﺟﺎﺀَ ﺑِﻪِ ﻣﺤﻤﺪ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺣﻖ ﻭ ﺃﹶﻥﱠ ﺍﻟﹾﻤﻮﺕ ﺣﻖ ﻭ ﺃﹶﻥﱠ ﺍﻟﹾﺒ ﻌﺚﹶ ﺣﻖ ﻭ
ﺃﹶﻥﱠ ﺍﻟﻠﱠﻪ ﻳﺒﻌﺚﹸ ﻣﻦ ﻓِﻲ ﺍﻟﹾﻘﹸﺒﻮﺭِ ﻗﹶﺎﻝﹶ ﻓﹶﻴﻘﹸﻮﻝﹸ ﻣﻨﻜﹶﺮ ﻟِﻨﻜِﲑٍ ﺍﻧﺼﺮِﻑ ﺑِﻨﺎ ﻋﻦ ﻫﺬﹶﺍ ﻓﹶﻘﹶﺪ ﻟﹸﻘﱢﻦ ﺣﺠﺘﻪ.
ﺑﺎﺏ ﺗﻄﹾﻴِﲔِ ﺍﻟﹾﻘﹶﺒﺮِ ﻭ ﺗﺠﺼِﻴﺼِﻪِ
) -1ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 116/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﻟﻨﻮﻓﹶﻠِﻲ ﻋﻦِ ﺍﻟﺴﻜﹸﻮﻧِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟﹶﺎ
ﺗﻄﹶﻴﻨﻮﺍ ﺍﻟﹾﻘﹶﺒﺮ ﻣِﻦ ﻏﹶﻴﺮِ ﻃِﻴﻨِﻪِ .
) -2ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 117/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺣﻤﻴﺪ ﺑﻦ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻏﹶﻴﺮِ ﻭﺍﺣِﺪٍ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻪِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺒﺮ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻣﺤﺼﺐ ﺣﺼﺒﺎﺀَ ﺣﻤﺮﺍﺀَ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(202
) -3ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 117/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﻳﻮﻧﺲ ﺑﻦِ ﻳﻌﻘﹸﻮﺏ ﻗﹶﺎﻝﹶ ﻟﹶﻤﺎ
ﺭﺟﻊ ﺃﹶﺑﻮ ﺍﻟﹾﺤﺴﻦِ ﻣﻮﺳﻰ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣِﻦ ﺑﻐﺪﺍﺩ ﻭ ﻣﻀﻰ ﺇِﻟﹶﻰ ﺍﻟﹾﻤﺪِﻳﻨﺔِ ﻣﺎﺗﺖ ﻟﹶﻪ ﺍﺑﻨﺔﹲ ﺑِﻔﹶﻴﺪ ﻓﹶﺪﻓﹶﻨﻬﺎ ﻭ
ﺃﹶﻣﺮ ﺑﻌﺾ ﻣﻮﺍﻟِﻴﻪِ ﺃﹶﻥﹾ ﻳﺠﺼﺺ ﻗﹶﺒﺮﻫﺎ ﻭ ﻳﻜﹾﺘﺐ ﻋﻠﹶﻰ ﻟﹶﻮﺡٍ ﺍﺳﻤﻬﺎ ﻭ ﻳﺠﻌﻠﹶﻪ ﻓِﻲ ﺍﻟﹾﻘﹶﺒﺮِ .
) -4ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 117/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﻟﻨﻮﻓﹶﻠِﻲ ﻋﻦِ ﺍﻟﺴﻜﹸﻮﻧِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻥﱠ ﺍﻟﻨﺒِﻲ
) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻧﻬﻰ ﺃﹶﻥﹾ ﻳﺰﺍﺩ ﻋﻠﹶﻰ ﺍﻟﹾﻘﹶﺒﺮِ ﺗﺮﺍﺏ ﻟﹶﻢ ﻳﺨﺮﺝ ﻣِﻨﻪ.
ﺑﺎﺏ ﺍﻟﺘﺮﺑﺔِ ﺍﻟﱠﺘِﻲ ﻳﺪﻓﹶﻦ ﻓِﻴﻬﺎ ﺍﻟﹾﻤﻴﺖ
) -1ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 120/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦِ ﺍﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ
ﻋﻦ ﹶﺃﺣﺪِﻫِﻤﺎ ) ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻣﻦ ﺧﻠِﻖ ﻣِﻦ ﺗﺮﺑﺔٍ ﺩﻓِﻦ ﻓِﻴﻬﺎ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(203
) -2ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 120/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﺠﺎﻝِ ﻋﻦِ ﺍﺑﻦِ ﺑﻜﹶﻴﺮٍ ﻋﻦ ﺃﹶﺑِﻲ ﻣِﻨﻬﺎﻝٍ ﻋﻦِ
ﺍﻟﹾﺤﺎﺭِﺙِ ﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﺇِﻥﱠ ﺍﻟﻨﻄﹾﻔﹶﺔﹶ ﺇِﺫﹶﺍ ﻭﻗﹶﻌﺖ ﻓِﻲ ﺍﻟﺮﺣِ ِﻢ
ﺚ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﻣﻠﹶﻜﺎﹰ ﻓﹶﺄﹶﺧﺬﹶ ﻣِﻦ ﺍﻟﺘﺮﺑﺔِ ﺍﻟﱠﺘِﻲ ﻳﺪﻓﹶﻦ ﻓِﻴﻬﺎ ﻓﹶﻤﺎﺛﹶﻬﺎ ﻓِﻲ ﺍﻟﻨﻄﹾﻔﹶﺔِ ﻓﹶﻠﹶﺎ ﻳﺰﺍﻝﹸ ﻗﹶﻠﹾﺒﻪ ﻳﺤِﻦ
ﺑﻌ ﹶ
ﺇِﻟﹶﻴﻬﺎ ﺣﺘﻰ ﻳﺪﻓﹶﻦ ﻓِﻴﻬﺎ .
ﺑﺎﺏ ﺍﻟﺘﻌﺰِﻳﺔِ ﻭ ﻣﺎ ﻳﺠِﺐ ﻋﻠﹶﻰ ﺻﺎﺣِﺐِ ﺍﻟﹾﻤﺼِﻴﺒﺔِ
) -1ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 120/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻ ﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺬﹶﺍﻓِﺮٍ ﻋ ﻦ
ﺇِﺳﺤﺎﻕ ﺑﻦِ ﻋﻤﺎﺭٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟﹶﻴﺲ ﺍﻟﺘﻌﺰِﻳﺔﹸ ﺇِﻟﱠﺎ ﻋِﻨﺪ ﺍﻟﹾﻘﹶﺒﺮِ ﺛﹸﻢ ﻳﻨﺼﺮِﻓﹸﻮﻥﹶ ﻟﹶﺎ
ﻳﺤﺪﺙﹸ ﻓِﻲ ﺍﻟﹾﻤﻴﺖِ ﺣﺪﺙﹲ ﻓﹶﻴﺴﻤﻌﻮﻥﹶ ﺍﻟﺼﻮﺕ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(204
) -2ﳎﻠﺴﻲ ﺣﺴﻦ – 122/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻪِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
( ﻗﹶﺎﻝﹶ ﺍﻟﺘﻌﺰِﻳﺔﹸ ﻟِﺄﹶﻫﻞِ ﺍﻟﹾﻤﺼِﻴﺒﺔِ ﺑﻌﺪ ﻣﺎ ﻳﺪﻓﹶﻦ.
) -3ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 122/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺑﻮ ﻋﻠِﻲ ﺍﻟﹾﺄﹶﺷﻌﺮِﻱ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﹾﺠﺒﺎﺭِ ﻋﻦِ ﺍﻟﹾﺤﺠﺎﻝِ ﻋﻦ ﺇِﺳﺤﺎﻕ ﺑﻦِ ﻋﻤﺎﺭٍ ﻗﹶﺎﻝﹶ
ﺕ.
ﻟﹶﻴﺲ ﺍﻟﺘﻌﺰِﻳﺔﹸ ﺇِﻟﱠﺎ ﻋِﻨﺪ ﺍﻟﹾﻘﹶﺒﺮِ ﺛﹸﻢ ﻳﻨﺼﺮِﻓﹸﻮﻥﹶ ﻟﹶﺎ ﻳﺤﺪﺙﹸ ﻓِﻲ ﺍﻟﹾﻤﻴﺖِ ﺣﺪﺙﹲ ﻓﹶﻴﺴﻤﻌﻮﻥﹶ ﺍﻟﺼﻮ
) -4ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 122/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑِ ﻦ ﺧﺎﻟِﺪٍ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻪِ ﻋﻦ ﺃﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺍﻟﺘﻌﺰِﻳﺔﹸ ﺍﻟﹾﻮﺍﺟِﺒﺔﹸ ﺑﻌﺪ ﺍﻟﺪﻓﹾﻦِ .
) -5ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 122/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦِ ﺍﻟﹾﻘﹶﺎﺳِﻢِ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑِ ﻦ
ﻋﺜﹾﻤﺎﻥﹶ ﻗﹶﺎﻝﹶ ﻟﹶﻤﺎ ﻣﺎﺕ ﺇِﺳﻤﺎﻋِﻴﻞﹸ ﺑﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺧﺮﺝ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﹶﺘﻘﹶﺪﻡ
ﺍﻟﺴﺮِﻳﺮ ﺑِﻠﹶﺎ ﺣِﺬﹶﺍﺀٍ ﻭ ﻟﹶﺎ ﺭِﺩﺍﺀٍ .
) -6ﳎﻠﺴﻲ ﺣﺴﻦ – 124/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻪِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ
ﻳﻨﺒﻐِﻲ ﻟِﺼﺎﺣِﺐِ ﺍﻟﹾﻤﺼِﻴﺒﺔِ ﺃﹶﻥﹾ ﻳﻀﻊ ﺭِﺩﺍﺀَﻩ ﺣﺘﻰ ﻳﻌﻠﹶﻢ ﺍﻟﻨﺎﺱ ﺃﹶﻧﻪ ﺻﺎﺣِﺐ ﺍﻟﹾﻤﺼِﻴﺒﺔِ .
) -7ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 124/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦ ﺭِﻓﹶﺎﻋﺔﹶ ﺍﻟﻨﺨﺎﺱِ ﻋﻦ ﺭﺟٍ ﻞ
ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻋﺰﻯ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺭﺟﻠﹰﺎ ﺑِﺎﺑﻦٍ ﻟﹶﻪ ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﻠﱠﻪ ﺧﻴﺮ ﻟِﺎﺑﻨِﻚ
ﻣِﻨﻚ ﻭ ﺛﹶﻮﺍﺏ ﺍﻟﻠﱠﻪِ ﺧﻴﺮ ﻟﹶﻚ ﻣِﻦِ ﺍﺑﻨِﻚ ﻓﹶﻠﹶﻤﺎ ﺑﻠﹶﻐﻪ ﺟﺰﻋﻪ ﺑﻌﺪ ﻋﺎﺩ ﺇِﻟﹶﻴﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﻗﹶﺪ ﻣﺎﺕ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠ ِﻪ
) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻓﹶﻤﺎ ﻟﹶﻚ ﺑِﻪِ ﺃﹸﺳﻮﺓﹲ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻧﻪ ﻛﹶﺎﻥﹶ ﻣﺮﻫﻘﺎﹰ ﻓﹶﻘﹶﺎ ﹶﻝ ﺇِﻥﱠ ﺃﹶﻣﺎﻣﻪ ﺛﹶﻠﹶﺎﺙﹶ ﺧِﺼﺎﻝٍ ﺷﻬﺎﺩﺓﹶ ﺃﹶﻥﹾ ﻟﹶﺎ
ﺇِﻟﹶﻪِ ﺇﻟﱠﺎ ﺍﻟﻠﱠﻪ ﻭ ﺭﺣﻤﺔﹶ ﺍﻟﻠﱠﻪِ ﻭ ﺷﻔﹶﺎﻋﺔﹶ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻓﹶﻠﹶﻦ ﺗﻔﹸﻮﺗﻪ ﻭﺍﺣِﺪﺓﹲ ﻣِﻨﻬﻦ ﺇِﻥﹾ ﺷﺎﺀَ
ﺍﻟﻠﱠﻪ.
) -8ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 126/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(244/1
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﺇِﺳﺤﺎﻕ ﻋﻦ ﺳﻌﺪﺍﻥﹶ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻋﻦ ﺃﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻳﻨﺒﻐِﻲ ﻟِﺼﺎﺣِﺐِ ﺍﻟﹾﻤﺼِﻴﺒﺔِ ﺃﹶﻥﹾ ﻟﹶﺎ ﻳﻠﹾﺒﺲ ﺭِﺩﺍﺀً ﻭ ﺃﹶﻥﹾ ﻳﻜﹸﻮﻥﹶ ﻓِﻲ ﻗﹶﻤِﻴﺺٍ ﺣﺘﻰ
ﻳﻌﺮﻑ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(205
) -9ﳎﻠﺴﻲ ﺣﺴﻦ ﻛﺎﻟﺼﺤﻴﺢ – 127/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(244/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﺟﻤِﻴﻌﺎﹰ ﻋﻦِ ﺍﺑﻦِ
ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻫِﺸﺎﻡِ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻗﹶﺎﻝﹶ ﺭﺃﹶﻳﺖ ﻣﻮﺳﻰ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻌﺰﻱ ﻗﹶﺒﻞﹶ ﺍﻟﺪﻓﹾﻦِ ﻭ ﺑﻌﺪﻩ.
) -10ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 127/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﺑﻦِ ﻣِﻬﺮﺍ ﹶﻥ ﻗﹶﺎﻝﹶ ﻛﹶﺘﺐ ﺃﹶﺑﻮ ﺟﻌﻔﹶﺮٍ ﺍﻟﺜﱠﺎﻧِﻲ
( ﺇِﻟﹶﻰ ﺭﺟﻞٍ ﺫﹶﻛﹶﺮﺕ ﻣﺼِﻴﺒﺘﻚ ﺑِﻌﻠِﻲ ﺍﺑﻨِﻚ ﻭ ﺫﹶﻛﹶﺮﺕ ﺃﹶﻧﻪ ﻛﹶﺎ ﹶﻥ ﺃﹶﺣﺐ ﻭﻟﹾﺪِﻙ ﺇِﻟﹶﻴﻚ ﻭ ﻛﹶﺬﹶﻟِﻚ ﺍﻟﻠﱠﻪ ﻋ ﺰ
ﻭ ﺟﻞﱠ ﺇِﻧﻤﺎ ﻳﺄﹾﺧﺬﹸ ﻣِﻦ ﺍﻟﹾﻮﺍﻟِﺪِ ﻭ ﻏﹶﻴﺮِﻩِ ﺃﹶﺯﻛﹶﻰ ﻣﺎ ﻋِﻨﺪ ﺃﹶﻫﻠِﻪِ ﻟِﻴﻌﻈِﻢ ﺑِﻪِ ﺃﹶﺟﺮ ﺍﻟﹾﻤﺼﺎﺏِ ﺑِﺎﻟﹾﻤﺼِﻴﺒﺔِ
ﻓﹶﺄﹶﻋﻈﹶﻢ ﺍﻟﻠﱠﻪ ﺃﹶﺟﺮﻙ ﻭ ﺃﹶﺣﺴﻦ ﻋﺰﺍﻙ ﻭ ﺭﺑﻂﹶ ﻋﻠﹶﻰ ﻗﹶﻠﹾﺒِﻚ ﺇِﻧﻪ ﻗﹶﺪِﻳﺮ ﻭ ﻋﺠﻞﹶ ﺍﻟﻠﱠﻪ ﻋﻠﹶﻴﻚ ﺑِﺎﻟﹾﺨﻠﹶﻒِ ﻭ
ﺃﹶﺭﺟﻮ ﺃﹶﻥﹾ ﻳﻜﹸﻮﻥﹶ ﺍﻟﻠﱠﻪ ﻗﹶﺪ ﻓﹶﻌﻞﹶ ﺇِﻥﹾ ﺷﺎﺀَ ﺍﻟﻠﱠﻪ ﺗﻌﺎﻟﹶﻰ .
ﺑﺎﺏ ﺛﹶﻮﺍﺏِ ﻣﻦ ﻋﺰﻯ ﺣﺰِﻳﻨﺎﹰ
) -1ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 128/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﻟﻨﻮﻓﹶﻠِﻲ ﻋﻦِ ﺍﻟﺴﻜﹸﻮﻧِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﺁﺑﺎﺋِ ِﻪ
) ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻣﻦ ﻋﺰﻯ ﺣﺰِﻳﻨﺎﹰ ﻛﹸﺴِﻲ ﻓِﻲ ﺍﻟﹾﻤﻮﻗِﻒِ ﺣﻠﱠﺔﹰ ﻳﺤﺒﺮ
ﺑِﻬﺎ.
) -2ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 129/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺧﺎﻟِﺪٍ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻭﻫﺐٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻣﻦ ﻋﺰﻯ ﻣﺼﺎﺑﺎﹰ ﻛﹶﺎﻥﹶ ﻟﹶﻪ ﻣِﺜﹾﻞﹸ ﺃﹶﺟﺮِﻩِ ﻣِﻦ ﻏﹶﻴﺮِ ﺃﹶﻥﹾ
ﻳﻨﺘﻘِﺺ ﻣِﻦ ﺃﹶﺟﺮِ ﺍﻟﹾﻤﺼﺎﺏِ ﺷﻴﺌﺎﹰ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(206
ﺑﺎﺏ ﺍﻟﹾﻤﺮﺃﹶﺓِ ﺗﻤﻮﺕ ﻭ ﻓِﻲ ﺑﻄﹾِﻨﻬﺎ ﺻﺒِﻲ ﻳﺘﺤﺮﻙ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 129/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻪِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﻓِﻲ ﺍﻟﹾﻤﺮﺃﹶﺓِ ﺗﻤﻮﺕ ﻭ ﻳﺘﺤﺮﻙ ﺍﻟﹾﻮﻟﹶﺪ ﻓِﻲ ﺑﻄﹾﻨِﻬﺎ ﺃﹶ ﻳﺸﻖ ﺑﻄﹾﻨﻬﺎ ﻭ ﻳﺨﺮﺝ ﺍﻟﹾﻮﻟﹶﺪ ﻗﹶﺎﻝﹶ ﻓﹶﻘﹶﺎﻝﹶ ﻧﻌﻢ ﻭ (
ﻳﺨﺎﻁﹸ ﺑﻄﹾﻨﻬﺎ .
) -2ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 130/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺧﺎﻟِﺪٍ ﻋﻦ ﻭﻫﺐِ ﺑﻦِ ﻭﻫﺐٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﻣِﲑ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﺫﹶﺍ ﻣﺎﺗﺖِ ﺍﻟﹾﻤﺮﺃﹶﺓﹸ ﻭ ﻓِﻲ ﺑﻄﹾﻨِﻬﺎ ﻭﻟﹶﺪ ﻳﺘﺤﺮﻙ ﻓﹶﻴﺘﺨﻮﻑ
ﻋﻠﹶﻴﻪِ ﻓﹶﺸﻖ ﺑﻄﹾﻨﻬﺎ ﻭ ﺃﹸﺧﺮِﺝ ﺍﻟﹾﻮﻟﹶﺪ ﻭ ﻗﹶﺎﻝﹶ ﻓِﻲ ﺍﻟﹾﻤﺮﺃﹶﺓِ ﻳﻤﻮﺕ ﻭﻟﹶﺪﻫﺎ ﻓِﻲ ﺑﻄﹾﻨِﻬﺎ ﻓﹶﻴﺘﺨﻮﻑ ﻋﻠﹶﻴﻬﺎ ﻗﹶﺎﻝﹶ
ﻟﹶﺎ ﺑﺄﹾﺱ ﺃﹶﻥﹾ ﻳﺪﺧِﻞﹶ ﺍﻟﺮﺟﻞﹸ ﻳﺪﻩ ﻓﹶﻴﻘﹶﻄﱢﻌﻪ ﻭ ﻳﺨﺮِﺟﻪ ﺇِﺫﹶﺍ ﻟﹶﻢ ﺗﺮﻓﹸﻖ ﺑِﻪِ ﺍﻟﻨﺴﺎﺀُ .
ﺑﺎﺏ ﻏﹸﺴﻞِ ﺍﻟﹾﺄﹶﻃﹾﻔﹶﺎﻝِ ﻭ ﺍﻟﺼﺒﻴﺎ ِﻥ ﻭ ﺍﻟﺼﻠﹶﺎﺓِ ﻋﻠﹶﻴﻬِﻢ
) -1ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 131/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﻣﻮﺳﻰ ﻋﻦ
ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺍﻟﺴﻘﹾﻂﹸ ﺇِﺫﹶﺍ ﺗﻢ ﻟﹶﻪ ﺃﹶﺭﺑﻌﺔﹸ ﺃﹶﺷﻬﺮٍ ﻏﹸﺴﻞﹶ .
) -2ﳎﻠﺴﻲ ﺣﺴﻦ ﻣﻮﺛﻖ – 131/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻭ ﺯﺭﺍﺭ ﹶﺓ
ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻧﻪ ﺳﺌِﻞﹶ ﻋﻦِ ﺍﻟﺼﻠﹶﺎﺓِ ﻋﻠﹶﻰ ﺍﻟﺼﺒِﻲ ﻣﺘﻰ ﻳﺼﻠﱠﻰ ﻋﻠﹶﻴﻪِ ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻋﻘﹶﻞﹶ
ﺍﻟﺼﻠﹶﺎﺓﹶ ﻗﹸﻠﹾﺖ ﻣﺘﻰ ﺗﺠِﺐ ﺍﻟﺼﻠﹶﺎﺓﹸ ﻋﻠﹶﻴﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﺍﺑﻦ ﺳِﺖ ﺳِﻨِﲔ ﻭ ﺍﻟﺼﻴﺎﻡ ﺇِﺫﹶﺍ ﺃﹶﻃﹶﺎﻗﹶﻪ.
) -3ﳎﻠﺴﻲ ﺣﺴﻦ – 132/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻋﻤﺮ ﺑﻦِ ﺃﹸﺫﹶﻳﻨﺔﹶ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎﻝﹶ ﺭﺃﹶﻳﺖ ﺍﺑﻨﺎﹰ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺣﻴﺎﺓِ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹶﺎﻝﹸ ﻟﹶﻪ ﻋﺒﺪ ﺍﻟﻠﱠﻪِ ﻓﹶﻄِﻴﻢ ﻗﹶﺪ ﺩﺭﺝ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(207
ﻓﹶﻘﹸﻠﹾﺖ ﻟﹶﻪ ﻳﺎ ﻏﹸﻠﹶﺎﻡ ﻣﻦ ﺫﹶﺍ ﺍﻟﱠﺬِﻱ ﺇِﻟﹶﻰ ﺟﻨﺒِﻚ ﻟِﻤﻮﻟﹰﻰ ﻟﹶﻬﻢ ﻓﹶﻘﹶﺎ ﹶﻝ ﻫﺬﹶﺍ ﻣﻮﻟﹶﺎﻱ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﺍﻟﹾﻤﻮﻟﹶﻰ ﻳﻤﺎﺯِﺣ ﻪ
ﻟﹶﺴﺖ ﻟﹶﻚ ﺑِﻤﻮﻟﹰﻰ ﻓﹶﻘﹶﺎﻝﹶ ﺫﹶﻟِﻚ ﺷﺮ ﻟﹶﻚ ﻓﹶﻄﹶﻌﻦ ﻓِﻲ ﺟِﻨﺎﺯﺓِ ﺍﻟﹾﻐﻠﹶﺎﻡِ ﻓﹶﻤﺎﺕ ﻓﹶﺄﹸﺧﺮِﺝ ﻓِﻲ ﺳﻔﹶﻂٍ ﺇِﻟﹶﻰ
ﺍﻟﹾﺒﻘِﻴﻊِ ﻓﹶﺨﺮﺝ ﺃﹶﺑﻮ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﻋﻠﹶﻴﻪِ ﺟﺒﺔﹸ ﺧﺰ ﺻﻔﹾﺮﺍﺀُ ﻭ ﻋِﻤﺎﻣﺔﹸ ﺧﺰ ﺻﻔﹾﺮﺍﺀُ ﻭ ﻣِﻄﹾﺮﻑ ﺧ ﺰ
ﺃﹶﺻ ﹶﻔﺮ ﻓﹶﺎﻧﻄﹶﻠﹶﻖ ﻳﻤﺸِﻲ ﺇِﻟﹶﻰ ﺍﻟﹾﺒﻘِﻴﻊِ ﻭ ﻫﻮ ﻣﻌﺘﻤِﺪ ﻋﻠﹶﻲ ﻭ ﺍﻟﻨﺎﺱ ﻳﻌﺰﻭﻧﻪ ﻋﻠﹶﻰ ﺍﺑﻦِ ﺍﺑﻨِﻪِ ﻓﹶﻠﹶﻤﺎ ﺍﻧﺘﻬﻰ ﺇِﻟﹶﻰ
ﺍﻟﹾﺒﻘِﻴﻊِ ﺗﻘﹶﺪﻡ ﺃﹶﺑﻮ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﹶﺼﻠﱠﻰ ﻋﻠﹶﻴﻪِ ﻭ ﻛﹶﺒﺮ ﻋﻠﹶﻴﻪِ ﺃﹶﺭﺑﻌﺎﹰ ﺛﹸﻢ ﺃﹶﻣﺮ ﺑِﻪِ ﻓﹶﺪﻓِﻦ ﺛﹸﻢ ﺃﹶﺧﺬﹶ ﺑِﻴﺪِﻱ
ﻓﹶﺘﻨ ﺤﻰ ﺑِﻲ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﺇِﻧﻪ ﻟﹶﻢ ﻳﻜﹸﻦ ﻳﺼﻠﱠﻰ ﻋﻠﹶﻰ ﺍﻟﹾﺄﹶﻃﹾﻔﹶﺎﻝِ ﺇِﻧﻤﺎ ﻛﹶﺎﻥﹶ ﺃﹶﻣِﲑ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ) ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ( ﻳﺄﹾﻣﺮ
ﺑِﻬِﻢ ﻓﹶﻴﺪﻓﹶﻨﻮﻥﹶ ﻣِﻦ ﻭﺭﺍﺀُ ﻭ ﻟﹶﺎ ﻳﺼﻠﱢﻲ ﻋﻠﹶﻴﻬِﻢ ﻭ ﺇِﻧﻤﺎ ﺻﻠﱠﻴﺖ ﻋﻠﹶﻴﻪِ ﻣِﻦ ﺃﹶﺟﻞِ ﺃﹶﻫﻞِ ﺍﻟﹾﻤﺪِﻳﻨﺔِ ﻛﹶﺮﺍﻫِﻴﺔﹶ ﺃﹶﻥﹾ
ﻳﻘﹸﻮﻟﹸﻮﺍ ﻟﹶﺎ ﻳﺼﻠﱡﻮﻥﹶ ﻋﻠﹶﻰ ﺃﹶﻃﹾﻔﹶﺎﻟِﻬِﻢ.
) -4ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 135/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(244/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺧﺎﻟِﺪٍ ﻭ ﺍﻟﹾﺤﺴﻴﻦِ ﺑِ ﻦ
ﺳﻌِﻴﺪٍ ﻋﻦِ ﺍﻟﻨﻀﺮِ ﺑﻦِ ﺳﻮﻳﺪٍ ﻋﻦ ﻳﺤﻴﻰ ﺑﻦِ ﻋِﻤﺮﺍﻥﹶ ﻋﻦِ ﺍﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎﻝﹶ ﻣﺎﺕ ﺍﺑﻦ ﻟِﺄﹶﺑِﻲ
ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﹶﺄﹸﺧﺒِﺮ ﺑِﻤﻮﺗِﻪِ ﻓﹶﺄﹶﻣﺮ ﺑِﻪِ ﻓﹶﻐﺴﻞﹶ ﻭ ﻛﹸﻔﱢﻦ ﻭ ﻣﺸﻰ ﻣﻌﻪ ﻭ ﺻﻠﱠﻰ ﻋﻠﹶﻴﻪِ ﻭ ﻃﹸﺮِﺣﺖ
ﺧﻤ ﺮﺓﹲ ﻓﹶﻘﹶﺎﻡ ﻋﻠﹶﻴﻬﺎ ﺛﹸﻢ ﻗﹶﺎﻡ ﻋﻠﹶﻰ ﻗﹶﺒﺮِﻩِ ﺣﺘﻰ ﻓﹶﺮﻍﹶ ﻣِﻨﻪ ﺛﹸﻢ ﺍﻧﺼﺮﻑ ﻭ ﺍﻧﺼﺮﻓﹾﺖ ﻣﻌﻪ ﺣﺘﻰ ﺇِﻧﻲ ﻟﹶﺄﹶﻣﺸِﻲ
ﻣﻌﻪ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﻣﺎ ﺇِﻧﻪ ﻟﹶﻢ ﻳﻜﹸﻦ ﻳﺼﻠﱠﻰ ﻋﻠﹶﻰ ﻣِﺜﹾﻞِ ﻫﺬﹶﺍ ﻭ ﻛﹶﺎﻥﹶ ﺍﺑﻦ ﺛﹶﻠﹶﺎﺙِ ﺳِﻨِﲔ ﻛﹶﺎﻥﹶ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(208
ﻋﻠِﻲ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﺄﹾﻣﺮ ﺑِﻪِ ﻓﹶﻴﺪﻓﹶﻦ ﻭ ﻟﹶﺎ ﻳﺼﻠﱠﻰ ﻋﻠﹶﻴﻪِ ﻭ ﻟﹶﻜِﻦ ﺍﻟﻨﺎﺱ ﺻﻨﻌﻮﺍ ﺷﻴﺌﺎﹰ ﻓﹶﻨﺤﻦ ﻧﺼﻨﻊ ﻣِﺜﹾﻠﹶﻪ ﻗﹶﺎ ﹶﻝ
ﻗﹸﻠﹾﺖ ﻓﹶﻤﺘﻰ ﺗﺠِﺐ ﺍﻟﺼﻠﹶﺎﺓﹸ ﻋﻠﹶﻴﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻋﻘﹶﻞﹶ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻭ ﻛﹶﺎﻥﹶ ﺍﺑﻦ ﺳِﺖ ﺳِﻨِﲔ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻓﹶﻤﺎ ﺗﻘﹸﻮﻝﹸ
ﻓِﻲ ﺍﻟﹾﻮِﻟﹾﺪﺍﻥِ ﻓﹶﻘﹶﺎﻝﹶ ﺳﺌِﻞﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻋﻨﻬﻢ ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﻠﱠﻪ ﺃﹶﻋﻠﹶﻢ ﺑِﻤﺎ ﻛﹶﺎﻧﻮﺍ ﻋﺎﻣِﻠِﲔ.
) -5ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 136/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(245/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦ ﻋﺜﹾﻤﺎﻥﹶ ﺑﻦِ ﻋِﻴﺴﻰ ﻋ ﻦ
ﺯﺭﻋﺔﹶ ﻋﻦ ﺳﻤﺎﻋﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ ﺍﻟﹾﺄﹶﻭﻝِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﺴﻘﹾﻂِ ﺇِﺫﹶﺍ ﺍﺳﺘﻮﻯ ﺧﻠﹾﻘﹸﻪ
ﻳﺠِﺐ ﻋﻠﹶﻴﻪِ ﺍﻟﹾﻐﺴﻞﹸ ﻭ ﺍﻟﻠﱠﺤﺪ ﻭ ﺍﻟﹾﻜﹶﻔﹶﻦ ﻓﹶﻘﹶﺎﻝﹶ ﻛﹸﻞﱡ ﺫﹶﻟِﻚ ﻳﺠِﺐ ﻋﻠﹶﻴﻪِ .
) -6ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 137/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻋﻠِﻲ ﺑِ ﻦ ﻣِﻬﺮﺍﻥﹶ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﻔﹸﻀﻴﻞِ ﻗﹶﺎ ﹶﻝ
ﻒ ﻳﺼﻨﻊ ﺑِﻪِ ﻓﹶﻜﹶﺘﺐ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﻟﹶﻲ ﺃﹶﻥﱠ
ﻛﹶﺘﺒﺖ ﺇِﻟﹶﻰ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﺳﺄﹶﻟﹸﻪ ﻋﻦِ ﺍﻟﺴﻘﹾﻂِ ﻛﹶﻴ
ﺍﻟﺴﻘﹾﻂﹶ ﻳﺪﻓﹶﻦ ﺑِﺪﻣِﻪِ ﻓِﻲ ﻣﻮﺿِﻌِﻪِ .
) -7ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 138/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﻤﺮِﻭ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ
ﺍﻟﹾﺤﺴﻦِ ﻣﻮﺳﻰ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﺇِﻧﻪ ﻟﹶﻤﺎ ﻗﹸﺒِﺾ ﺇِﺑﺮﺍﻫِﻴﻢ ﺑﻦ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺟﺮﺕ ﻓِﻴﻪِ
ﺛﹶﻠﹶﺎﺙﹸ ﺳﻨﻦٍ ﺃﹶﻣﺎ ﻭﺍﺣِﺪﺓﹲ ﻓﹶﺈِﻧﻪ ﻟﹶﻤﺎ ﻣﺎﺕ ﺍﻧﻜﹶﺴﻔﹶﺖِ ﺍﻟﺸﻤﺲ ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﻨﺎﺱ ﺍﻧﻜﹶﺴﻔﹶﺖِ ﺍﻟﺸﻤﺲ ﻟِﻔﹶﻘﹾﺪِ ﺍﺑﻦِ
ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ﻓﹶﺼﻌِﺪ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺍﻟﹾﻤِﻨﺒﺮ ﻓﹶﺤﻤِﺪ ﺍﻟﻠﱠﻪ ﻭ ﺃﹶﺛﹾﻨﻰ ﻋﻠﹶﻴﻪِ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﻳﺎ ﺃﹶﻳﻬﺎ ﺍﻟﻨﺎﺱ
ﺇِﻥﱠ ﺍﻟﺸﻤﺲ ﻭ ﺍﻟﹾﻘﹶﻤﺮ ﺁﻳﺘﺎﻥِ ﻣِﻦ ﺁﻳﺎﺕِ ﺍﻟﻠﱠﻪِ ﻳﺠﺮِﻳﺎﻥِ ﺑِﺄﹶﻣﺮِﻩِ ﻣﻄِﻴﻌﺎﻥِ ﻟﹶﻪ ﻟﹶﺎ ﻳﻨﻜﹶﺴِﻔﹶﺎﻥِ ﻟِﻤﻮﺕِ ﺃﹶﺣﺪٍ ﻭ ﻟﹶﺎ
ﻟِﺤﻴﺎﺗِﻪِ ﻓﹶﺈِﻥِ ﺍﻧﻜﹶﺴﻔﹶﺘﺎ ﺃﹶﻭ ﻭﺍﺣِﺪﺓﹲ ﻣِﻨﻬﻤﺎ ﻓﹶﺼﻠﱡﻮﺍ ﺛﹸﻢ ﻧﺰﻝﹶ ﻋﻦِ ﺍﻟﹾﻤِﻨﺒﺮِ ﻓﹶﺼﻠﱠﻰ ﺑِﺎﻟﻨﺎﺱِ ﺻﻠﹶﺎﺓﹶ ﺍﻟﹾﻜﹸﺴﻮﻑِ
ﻓﹶﻠﹶﻤﺎ ﺳﻠﱠﻢ ﻗﹶﺎﻝﹶ ﻳﺎ ﻋﻠِﻲ ﻗﹸﻢ ﻓﹶﺠﻬﺰِ ﺍﺑﻨِﻲ ﻓﹶﻘﹶﺎﻡ ﻋﻠِﻲ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﹶﻐﺴﻞﹶ ﺇِﺑﺮﺍﻫِﻴﻢ ﻭ ﺣﻨﻄﹶﻪ ﻭ ﻛﹶﻔﱠﻨﻪ ﺛﹸﻢ
ﺧﺮﺝ ﺑِﻪِ ﻭ ﻣ ﻀﻰ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺣﺘﻰ ﺍﻧﺘ ﻬﻰ ﺑِﻪِ ﺇِﻟﹶﻰ ﻗﹶﺒﺮِﻩِ ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﻨﺎﺱ ﺇِﻥﱠ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ )
ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻧﺴِﻲ ﺃﹶﻥﹾ ﻳﺼﻠﱢﻲ ﻋﻠﹶﻰ ﺇِﺑﺮﺍﻫِﻴﻢ ﻟِﻤﺎ ﺩﺧﻠﹶﻪ ﻣِﻦ ﺍﻟﹾﺠﺰﻉِ ﻋﻠﹶﻴﻪِ ﻓﹶﺎﻧﺘﺼﺐ ﻗﹶﺎﺋِﻤﺎﹰ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﻳﺎ
ﺃﹶﻳﻬﺎ ﺍﻟﻨﺎﺱ ﺃﹶﺗﺎﻧِﻲ ﺟﺒﺮﺋِﻴﻞﹸ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺑِﻤﺎ ﻗﹸﻠﹾﺘﻢ ﺯﻋﻤﺘﻢ ﺃﹶﻧﻲ ﻧﺴِﻴﺖ ﺃﹶﻥﹾ ﺃﹸﺻﻠﱢﻲ ﻋﻠﹶﻰ ﺍﺑﻨِﻲ ﻟِﻤﺎ ﺩﺧﻠﹶﻨِﻲ
ﻣِﻦ ﺍﻟﹾﺠﺰﻉِ ﺃﹶﻟﹶﺎ ﻭ ﺇِﻧﻪ ﻟﹶﻴﺲ ﻛﹶﻤﺎ ﻇﹶﻨﻨﺘﻢ ﻭ ﻟﹶﻜِﻦ ﺍﻟﻠﱠﻄِﻴﻒ ﺍﻟﹾﺨﺒِﲑ ﻓﹶﺮﺽ ﻋﻠﹶﻴﻜﹸﻢ ﺧﻤﺲ ﺻﻠﹶﻮﺍﺕٍ ﻭ
ﺟﻌﻞﹶ ﻟِﻤﻮﺗﺎﻛﹸﻢ ﻣِﻦ ﻛﹸﻞﱢ ﺻﻠﹶﺎﺓٍ ﺗﻜﹾﺒِﲑﺓﹰ ﻭ ﺃﹶﻣﺮﻧِﻲ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(209
ﺃﹶﻥﹾ ﻟﹶﺎ ﺃﹸﺻﻠﱢﻲ ﺇِﻟﱠﺎ ﻋﻠﹶﻰ ﻣﻦ ﺻﻠﱠﻰ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﻳﺎ ﻋﻠِﻲ ﺍﻧﺰِﻝﹾ ﻓﹶﺄﹶﻟﹾﺤِﺪِ ﺍﺑﻨِﻲ ﻓﹶﻨﺰﻝﹶ ﻓﹶﺄﹶﻟﹾﺤﺪ ﺇِﺑﺮﺍﻫِﻴﻢ ﻓِﻲ ﻟﹶﺤﺪِ ِﻩ
ﻓﹶﻘﹶﺎ ﹶﻝ ﺍﻟﻨﺎﺱ ﺇِﻧﻪ ﻟﹶﺎ ﻳﻨﺒﻐِﻲ ﻟِﺄﹶﺣﺪٍ ﺃﹶﻥﹾ ﻳﻨﺰِﻝﹶ ﻓِﻲ ﻗﹶﺒﺮِ ﻭﻟﹶﺪِﻩِ ﺇِﺫﹾ ﻟﹶﻢ ﻳﻔﹾﻌﻞﹾ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻓﹶﻘﹶﺎﻝﹶ
ﻟﹶﻬﻢ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻳﺎ ﺃﹶﻳﻬﺎ ﺍﻟﻨﺎﺱ ﺇِﻧﻪ ﻟﹶﻴﺲ ﻋﻠﹶﻴ ﹸﻜﻢ ﺑِﺤﺮﺍﻡٍ ﺃﹶﻥﹾ ﺗﻨﺰِﻟﹸﻮﺍ ﻓِﻲ ﻗﹸﺒﻮﺭِ ﺃﹶﻭﻟﹶﺎﺩِﻛﹸ ﻢ
ﻭ ﻟﹶﻜِﻨﻲ ﻟﹶﺴﺖ ﺁﻣﻦ ﺇِﺫﹶﺍ ﺣﻞﱠ ﺃﹶﺣﺪﻛﹸﻢ ﺍﻟﹾﻜﹶﻔﹶﻦ ﻋﻦ ﻭﻟﹶﺪِﻩِ ﺃﹶﻥﹾ ﻳﻠﹾﻌﺐ ﺑِﻪِ ﺍﻟﺸﻴﻄﹶﺎﻥﹸ ﻓﹶﻴﺪﺧﻠﹶﻪ ﻋِﻨﺪ ﺫﹶﻟِﻚ
ﻣِﻦ ﺍﻟﹾﺠﺰﻉِ ﻣﺎ ﻳﺤﺒِﻂﹸ ﺃﹶﺟﺮﻩ ﺛﹸﻢ ﺍﻧﺼﺮﻑ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( .
) -8ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 140/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺷِﲑﺓﹶ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺳﻠﹶﻴﻤﺎﻥﹶ ﻋﻦ ﺣﺴﻴﻦٍ ﺍﻟﹾﺤﺮﺷﻮﺵِ ﻋﻦ ﻫِﺸﺎﻡِ ﺑِ ﻦ
ﺳﺎﻟِﻢٍ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﻥﱠ ﺍﻟﻨﺎﺱ ﻳﻜﹶﻠﱢﻤﻮﻧﺎ ﻭ ﻳﺮﺩﻭﻥﹶ ﻋﻠﹶﻴﻨﺎ ﻗﹶﻮﻟﹶﻨﺎ ﺇِﻧﻪ ﻟﹶﺎ ﻳﺼﻠﱠﻰ
ﻋﻠﹶﻰ ﺍﻟﻄﱢﻔﹾﻞِ ﻟِﺄﹶﻧﻪ ﻟﹶﻢ ﻳﺼﻞﱢ ﻓﹶﻴﻘﹸﻮﻟﹸﻮﻥﹶ ﻟﹶﺎ ﻳﺼﻠﱠﻰ ﺇِﻟﱠﺎ ﻋﻠﹶﻰ ﻣﻦ ﺻﻠﱠﻰ ﻓﹶﻨﻘﹸﻮﻝﹸ ﻧﻌﻢ ﻓﹶﻴﻘﹸﻮﻟﹸﻮﻥﹶ ﺃﹶ ﺭﺃﹶﻳﺘﻢ ﻟﹶﻮ ﺃﹶ ﱠﻥ
ﺠﻮﺍﺏ ﻓِﻴﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﻗﹸﻮﻟﹸﻮﺍ ﻟﹶﻬﻢ ﹶﺃ ﺭﺃﹶﻳﺖ ﻟﹶﻮ ﺭﺟﻠﹰﺎ ﻧﺼﺮﺍﻧِﻴﺎﹰ ﺃﹶﻭ ﻳﻬﻮﺩِﻳﺎﹰ ﺃﹶﺳﻠﹶﻢ ﺛﹸﻢ ﻣﺎﺕ ﻣِﻦ ﺳﺎﻋﺘِﻪِ ﻓﹶﻤﺎ ﺍﻟﹾ
ﺃﹶﻥﱠ ﻫﺬﹶﺍ ﺍﻟﱠﺬِﻱ ﺃﹶﺳﻠﹶﻢ ﺍﻟﺴﺎﻋﺔﹶ ﺛﹸﻢ ﺍﻓﹾﺘﺮﻯ ﻋﻠﹶﻰ ﺇِﻧﺴﺎﻥٍ ﻣﺎ ﻛﹶﺎﻥﹶ ﻳﺠِﺐ ﻋﻠﹶﻴﻪِ ﻓِﻲ ﻓِﺮﻳﺘِﻪِ ﻓﹶﺈِﻧﻬ ﻢ ﺳﻴﻘﹸﻮﻟﹸﻮﻥﹶ
ﻳﺠِﺐ ﻋﻠﹶﻴﻪِ ﺍﻟﹾﺤﺪ ﻓﹶﺈِﺫﹶﺍ ﻗﹶﺎﻟﹸﻮﺍ ﻫﺬﹶﺍ ﻗِﻴﻞﹶ ﻟﹶﻬﻢ ﻓﹶﻠﹶﻮ ﺃﹶﻥﱠ ﻫﺬﹶﺍ ﺍﻟﺼﺒِﻲ ﺍﻟﱠﺬِﻱ ﻟﹶﻢ ﻳﺼﻞﱢ ﺍﻓﹾﺘﺮﻯ ﻋﻠﹶﻰ ﺇِﻧﺴﺎﻥٍ
ﻫﻞﹾ ﻛﹶﺎﻥﹶ ﻳﺠِﺐ ﻋﻠﹶﻴﻪِ ﺍﻟﹾﺤﺪ ﻓﹶﺈِﻧﻬﻢ ﺳﻴﻘﹸﻮﻟﹸﻮﻥﹶ ﻟﹶﺎ ﻓﹶﻴﻘﹶﺎﻝﹸ ﻟﹶﻬﻢ ﺻﺪﻗﹾﺘﻢ ﺇِﻧﻤﺎ ﻳﺠِﺐ ﺃﹶﻥﹾ ﻳﺼﻠﱠﻰ ﻋﻠﹶﻰ ﻣﻦ
ﻭﺟﺐ ﻋﻠﹶﻴﻪِ ﺍﻟﺼﻠﹶﺎﺓﹸ ﻭ ﺍﻟﹾﺤﺪﻭﺩ ﻭ ﻟﹶﺎ ﻳﺼﻠﱠﻰ ﻋﻠﹶﻰ ﻣﻦ ﻟﹶﻢ ﺗﺠِﺐ ﻋﻠﹶﻴﻪِ ﺍﻟﺼﻠﹶﺎﺓﹸ ﻭ ﻟﹶﺎ ﺍﻟﹾﺤﺪﻭﺩ.
ﺑﺎﺏ ﺍﻟﹾﻐﺮِﻳﻖِ ﻭ ﺍﻟﹾﻤﺼﻌﻮﻕِ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 141/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(245/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻫِﺸﺎﻡِ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦ ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ ﺍﻟﹾﺄﹶﻭﻝِ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺍﻟﹾﻤﺼﻌﻮﻕِ ﻭ ﺍﻟﹾﻐﺮِﻳﻖِ ﻗﹶﺎﻝﹶ ﻳﻨﺘﻈﹶﺮ ﺑِﻪِ ﺛﹶﻠﹶﺎﺛﹶﺔﹶ ﺃﹶﻳﺎﻡٍ ﺇِﻟﱠﺎ ﺃﹶﻥﹾ ﻳﺘﻐﻴﺮ ﻗﹶﺒﻞﹶ ﺫﹶﻟِﻚ.
) -2ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 142/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(245/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦ ﺳﻴﻒِ ﺑﻦِ
ﻋﻤِ ﲑﺓﹶ ﻋﻦ ﺇِﺳﺤﺎﻕ ﺑﻦِ ﻋﻤﺎﺭٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﹾﻐﺮِﻳﻖِ ﺃﹶ ﻳﻐﺴ ﹸﻞ ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﻭ ﻳﺴﺘﺒﺮﺃﹸ ﻗﹸﻠﹾﺖ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(210
ﻭ ﹶﻛﻴﻒ ﻳﺴﺘﺒﺮﺃﹸ ﻗﹶﺎﻝﹶ ﻳﺘﺮﻙ ﺛﹶﻠﹶﺎﺛﹶﺔﹶ ﺃﹶﻳﺎﻡٍ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﻳﺪﻓﹶﻦ ﻭ ﻛﹶﺬﹶﻟِﻚ ﺃﹶﻳﻀﺎﹰ ﺻﺎﺣِﺐ ﺍﻟﺼﺎﻋِﻘﹶﺔِ ﻓﹶﺈِﻧﻪ ﺭﺑﻤﺎ
ﻇﹶﻨﻮﺍ ﺃﹶﻧﻪ ﻣﺎﺕ ﻭ ﻟﹶﻢ ﻳﻤﺖ.
) -3ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 142/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﻟﻨﻮﻓﹶﻠِﻲ ﻋﻦِ ﺍﻟﺴﻜﹸﻮﻧِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻛﹶﺎﻥﹶ
ﺃﹶﻣِﲑ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﺍﻟﹾﻐﺮِﻳﻖ ﻳﻐﺴﻞﹸ .
) -4ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 142/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺣﻤﺪ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﺍﻟﹾﺤﺴﻦِ ﻋﻦ ﻋﻤﺮِﻭ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ
ﻣﺼﺪﻕِ ﺑﻦِ ﺻﺪﻗﹶﺔﹶ ﻋﻦ ﻋﻤﺎﺭٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺍﻟﹾﻐﺮِﻳﻖ ﻳﺤﺒﺲ ﺣﺘﻰ ﻳﺘ ﻐﻴﺮ ﻭ ﻳﻌﻠﹶ ﻢ
ﺃﹶﻧﻪ ﻗﹶﺪ ﻣﺎﺕ ﺛﹸﻢ ﻳﻐﺴﻞﹸ ﻭ ﻳﻜﹶﻔﱠﻦ ﻗﹶﺎﻝﹶ ﻭ ﺳﺌِﻞﹶ ﻋﻦِ ﺍﻟﹾﻤﺼﻌﻮﻕِ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺻﻌِﻖ ﺣﺒِﺲ ﻳﻮﻣﻴﻦِ ﺛﹸﻢ
ﻳﻐﺴﻞﹸ ﻭ ﻳﻜﹶﻔﱠﻦ.
) -5ﳎﻠﺴﻲ ﺻﺤﻴﺢ ﻋﻠﻰ ﺍﻷﻇﻬﺮ – 143/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻳﻮﻧﺲ ﻋﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﹾﺨﺎﻟِﻖِ ﺃﹶﺧِﻲ
ﺷِﻬﺎﺏِ ﺑﻦِ ﻋﺒﺪِ ﺭﺑﻪِ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺧﻤﺲ ﻳﻨﺘﻈﹶﺮ ﺑِﻬِﻢ ﺇِﻟﱠﺎ ﺃﹶﻥﹾ ﻳﺘﻐﻴﺮﻭﺍ ﺍﻟﹾﻐﺮِﻳﻖ ﻭ
ﺍﻟﹾﻤﺼﻌﻮﻕ ﻭ ﺍﻟﹾﻤﺒﻄﹸﻮﻥﹸ ﻭ ﺍﻟﹾﻤﻬﺪﻭﻡ ﻭ ﺍﻟﹾﻤﺪﺧﻦ.
) -6ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 143/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺣﻤﺪ ﺑﻦ ﻣِﻬﺮﺍﻥﹶ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﻠِﻲ ﻋﻦ ﻋﻠِﻲ ﺑِ ﻦ ﺃﹶﺑِﻲ ﺣﻤﺰﺓﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺻﺎﺏ ﺍﻟﻨﺎﺱ ﺑِﻤﻜﱠﺔﹶ
ﺳﻨﺔﹰ ﻣِﻦ ﺍﻟﺴﻨِﲔ ﺻﻮﺍﻋِﻖ ﻛﹶﺜِﲑﺓﹲ ﻣﺎﺕ ﻣِﻦ ﺫﹶﻟِﻚ ﺧﻠﹾﻖ ﻛﹶﺜِﲑ ﻓﹶﺪﺧﻠﹾﺖ ﻋﻠﹶﻰ ﺃﹶﺑِﻲ ﺇِﺑﺮﺍﻫِﻴﻢ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (
ﻓﹶﻘﹶﺎﻝﹶ ﻣﺒﺘﺪِﺋﺎﹰ ﻣِﻦ ﻏﹶﻴﺮِ ﺃﹶﻥﹾ ﺃﹶﺳﺄﹶﻟﹶﻪ ﻳﻨﺒﻐِﻲ ﻟِﻠﹾﻐﺮِﻳﻖِ ﻭ ﺍﻟﹾﻤﺼﻌﻮﻕِ ﺃﹶﻥﹾ ﻳﺘﺮﺑﺺ ﺑِﻪِ ﺛﹶﻠﹶﺎﺛﺎﹰ ﻟﹶﺎ ﻳﺪﻓﹶﻦ ﺇِﻟﱠﺎ ﺃﹶﻥﹾ
ﺗﺠِﻲﺀَ ﻣِﻨﻪ ﺭِﻳﺢ ﺗﺪﻝﱡ ﻋﻠﹶﻰ ﻣﻮﺗِﻪِ ﻗﹸﻠﹾﺖ ﺟﻌِﻠﹾﺖ ﻓِﺪﺍﻙ ﻛﹶﺄﹶﻧﻚ ﺗﺨﺒِﺮﻧِﻲ ﺃﹶﻧﻪ ﻗﹶﺪ ﺩﻓِﻦ ﻧﺎﺱ ﻛﹶﺜِﲑ ﺃﹶﺣﻴﺎﺀً
ﻓﹶﻘﹶﺎﻝﹶ ﻧﻌﻢ ﻳﺎ ﻋﻠِﻲ ﻗﹶﺪ ﺩﻓِﻦ ﻧﺎﺱ ﻛﹶﺜِﲑ ﺃﹶﺣﻴﺎﺀً ﻣﺎ ﻣﺎﺗﻮﺍ ﺇِﻟﱠﺎ ﻓِﻲ ﻗﹸﺒﻮﺭِﻫِﻢ.
ﺑﺎﺏ ﺍﻟﹾﻘﹶﺘﻠﹶﻰ
) -1ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 144/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(245/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦِ
ﺍﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻋﻦ ﺃﹶﺑﺎﻥِ ﺑﻦِ ﺗﻐﻠِﺐ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﱠﺬِﻱ ﻳﻘﹾﺘﻞﹸ ﻓِﻲ ﺳﺒِﻴﻞِ ﺍﻟﻠﱠﻪِ
ﺃﹶ ﻳﻐﺴﻞﹸ ﻭ ﻳﻜﹶﻔﱠﻦ ﻭ ﻳﺤﻨﻂﹸ ﻗﹶﺎﻝﹶ ﻳﺪﻓﹶﻦ ﻛﹶﻤﺎ ﻫﻮ ﻓِﻲ ﺛِﻴﺎﺑِﻪِ ﺇِﻟﱠﺎ ﺃﹶﻥﹾ ﻳﻜﹸﻮﻥﹶ ﺑِﻪِ ﺭﻣﻖ ﺛﹸﻢ ﻣﺎﺕ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(211
ﻓﹶﺈِﻧﻪ ﻳﻐﺴﻞﹸ ﻭ ﻳﻜﹶﻔﱠﻦ ﻭ ﻳﺤﻨﻂﹸ ﻭ ﻳﺼﻠﱠﻰ ﻋﻠﹶﻴﻪِ ﺇِﻥﱠ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺻﻠﱠﻰ ﻋﻠﹶﻰ ﺣﻤﺰﺓﹶ ﻭ
ﻛﹶﻔﱠﻨﻪ ﻟِﺄﹶﻧﻪ ﻛﹶﺎﻥﹶ ﻗﹶﺪ ﺟﺮﺩ.
) -2ﳎﻠﺴﻲ ﺣﺴﻦ – 145/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(246/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺑﻦِ ﺟﺎﺑِﺮٍ ﻭ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ
ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﻛﹶﻴﻒ ﺭﺃﹶﻳﺖ ﺍﻟﺸﻬِﻴﺪ ﻳﺪﻓﹶﻦ ﺑِﺪِﻣﺎﺋِﻪِ ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﻓِﻲ ﺛِﻴﺎﺑِﻪِ ﺑِﺪِﻣﺎﺋِﻪِ ﻭ ﻟﹶﺎ
ﻳﺤﻨﻂﹸ ﻭ ﻟﹶﺎ ﻳﻐﺴﻞﹸ ﻭ ﻳﺪﻓﹶﻦ ﻛﹶﻤﺎ ﻫﻮ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﺩﻓﹶﻦ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻤﻪ ﺣﻤﺰ ﹶﺓ ﻓِﻲ ﺛِﻴﺎﺑِﻪِ
ﺑِﺪِﻣﺎﺋِﻪِ ﺍﻟﱠﺘِﻲ ﺃﹸﺻِﻴﺐ ﻓِﻴﻬﺎ ﻭ ﺭﺩﺍﻩ ﺍﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺑِﺮِﺩﺍﺀٍ ﻓﹶﻘﹶﺼ ﺮ ﻋﻦ ﺭِﺟﻠﹶﻴﻪِ ﻓﹶﺪﻋﺎ ﻟﹶﻪ ﺑِﺈِﺫﹾﺧِﺮٍ
ﻓﹶﻄﹶﺮﺣﻪ ﻋﻠﹶﻴﻪِ ﻭ ﺻﻠﱠﻰ ﻋﻠﹶﻴﻪِ ﺳﺒﻌِﲔ ﺻﻠﹶﺎﺓﹰ ﻭ ﻛﹶﺒﺮ ﻋﻠﹶﻴﻪِ ﺳﺒﻌِﲔ ﺗﻜﹾﺒِﲑﺓﹰ .
) -3ﳎﻠﺴﻲ ﻛﺎﳌﻮﺛﻖ – 146/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(246/1
ﺣﻤﻴﺪ ﺑﻦ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻏﹶﻴِ ﺮ ﻭﺍﺣِﺪٍ ﻋ ﻦ ﺃﹶﺑﺎﻥٍ ﻋﻦ ﺃﹶﺑِﻲ ﻣﺮﻳﻢ ﻗﹶﺎ ﹶﻝ
ﺴﻞﹶ ﻭ ﻛﹸﻔﱢﻦ ﻭ ﺣﻨﻂﹶ ﻭ ﺻﻠﱢﻲ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﺍﻟﺸﻬِﻴﺪ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ِﺑﻪِ ﺭﻣﻖ ﻏﹸ
ﻋﻠﹶﻴِ ﻪ ﻭ ﺇِﻥﹾ ﻟﹶﻢ ﻳﻜﹸﻦ ﺑِﻪِ ﺭﻣﻖ ﺩﻓِﻦ ﻓِﻲ ﺃﹶﺛﹾﻮﺍﺑِﻪِ .
) -4ﳎﻠﺴﻲ ﻣﻮﺛﻖ ﺃﻭ ﻛﺎﳌﻮﺛﻖ – 147/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺧﺎﻟِﺪٍ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺃﹶﺑِﻲ ﺍﻟﹾﺠﻮﺯﺍﺀِ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ
ﺑﻦِ ﻋﻠﹾﻮﺍﻥﹶ ﻋﻦ ﻋﻤﺮِﻭ ﺑ ﻦِ ﺧﺎﻟِ ﺪٍ ﻋﻦ ﺯﻳﺪِ ﺑﻦِ ﻋﻠِﻲ ﻋﻦ ﺁﺑﺎﺋِﻪِ ) ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎ ﻝﹶ ﺃﹶﻣِﲑ ﺍﻟﹾﻤﺆﻣِﻨِ ﲔ)
ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ( ﻳﻨﺰﻉ ﻋﻦِ ﺍﻟﺸﻬِﻴﺪِ ﺍﻟﹾﻔﹶﺮﻭ ﻭ ﺍﻟﹾﺨﻒ ﻭ ﺍﻟﹾﻘﹶﻠﹶﻨﺴﻮﺓﹸ ﻭ ﺍﻟﹾﻌِﻤﺎﻣﺔﹸ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(212
ﻭ ﺍﻟﹾﻤِﻨﻄﹶﻘﹶﺔﹸ ﻭ ﺍﻟﺴﺮﺍﻭِﻳﻞﹸ ﺇِﻟﱠﺎ ﺃﹶﻥﹾ ﻳﻜﹸﻮﻥﹶ ﺃﹶﺻﺎﺑﻪ ﺩﻡ ﻓﹶﺈِﻥﹾ ﺃﹶﺻﺎﺑﻪ ﺩﻡ ﺗﺮِﻙ ﻭ ﻟﹶﺎ ﻳﺘﺮﻙ ﻋﻠﹶﻴﻪِ ﺷﻲﺀٌ ﻣﻌﻘﹸﻮﺩ
ﺇِﻟﱠﺎ ﺣﻞﱠ .
) -5ﳎﻠﺴﻲ ﺣﺴﻦ – 148/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(246/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦِ ﺍﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦ ﺃﹶﺑﺎﻥِ ﺑﻦِ ﺗﻐﻠِﺐ ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ
ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﺍﻟﱠﺬِﻱ ﻳﻘﹾﺘﻞﹸ ﻓِﻲ ﺳﺒِﻴﻞِ ﺍﻟﻠﱠﻪِ ﻳﺪﻓﹶﻦ ﻓِﻲ ﺛِﻴﺎﺑِﻪِ ﻭ ﻟﹶﺎ ﻳﻐﺴﻞﹸ ﺇِﻟﱠﺎ ﹶﺃﻥﹾ ﻳﺪﺭِﻛﹶﻪ
ﺍﻟﹾﻤﺴﻠِﻤﻮﻥﹶ ﻭ ﺑِ ﻪِ ﺭﻣ ﻖ ﺛﹸﻢ ﻳﻤﻮﺕ ﺑﻌﺪ ﻓﹶﺈِﻧﻪ ﻳﻐﺴ ﻞﹸ ﻭ ﻳﻜﹶﻔﱠﻦ ﻭ ﻳﺤﻨﻂﹸ ﺇِﻥﱠ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠ ﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ (
ﻛﹶﻔﱠﻦ ﺣﻤﺰﺓﹶ ﻓِﻲ ﺛِﻴﺎﺑِﻪِ ﻭ ﻟﹶﻢ ﻳﻐﺴﻠﹾﻪ ﻭ ﻟﹶﻜِﻨﻪ ﺻﻠﱠﻰ ﻋﻠﹶﻴﻪِ .
ﺑﺎﺏ ﺃﹶﻛِﻴﻞِ ﺍﻟﺴﺒﻊِ ﻭ ﺍﻟﻄﱠﻴﺮِ ﻭ ﺍﻟﹾﻘﹶﺘِﻴﻞِ ﻳﻮﺟﺪ ﺑﻌﺾ ﺟﺴﺪِﻩِ ﻭ ﺍﻟﹾﺤﺮِﻳﻖِ
) -1ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 149/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦِ ﺍﻟﹾﻌﻤﺮﻛِﻲ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺟﻌﻔﹶﺮٍ ﻋﻦ ﺃﹶﺧِﻴﻪِ ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎ ﹶﻝ
ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﺄﹾﻛﹸﻠﹸﻪ ﺍﻟﺴﺒﻊ ﻭ ﺍﻟﻄﱠﻴﺮ ﻓﹶﺘﺒﻘﹶﻰ ﻋِﻈﹶﺎﻣﻪ ﺑِﻐﻴﺮِ ﻟﹶﺤﻢٍ ﻛﹶﻴﻒ ﻳﺼﻨﻊ ﺑِﻪِ ﻗﹶﺎﻝﹶ ﻳﻐﺴﻞﹸ ﻭ
ﻳﻜﹶﻔﱠﻦ ﻭ ﻳﺼﻠﱠﻰ ﻋﻠﹶﻴﻪِ ﻭ ﻳﺪﻓﹶﻦ ﻭ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﺍﻟﹾﻤﻴﺖ ﻧِﺼﻔﹶﻴﻦِ ﺻﻠﱢﻲ ﻋﻠﹶﻰ ﺍﻟﻨﺼﻒِ ﺍﻟﱠﺬِﻱ ﻓِﻴﻪِ ﺍﹾﻟﻘﹶﻠﹾﺐ.
) -2ﳎﻠﺴﻲ ﺣﺴﻦ – 151/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(246/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑِ ﻦ ﺃﹶﺑِﻲ ﻧﺼﺮٍ ﻋﻦ ﺟﻤِﻴﻞِ ﺑﻦِ ﺩﺭﺍﺝٍ ﻋﻦ
ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻗﹸﺘِﻞﹶ ﻗﹶﺘِﻴﻞﹲ ﻓﹶﻠﹶﻢ ﻳﻮﺟﺪ ﺇِﻟﱠﺎ ﻟﹶﺤﻢ ﺑِﻠﹶﺎ ﻋﻈﹾﻢٍ ﻟﹶﻪ ﻟﹶﻢ
ﻳﺼﻞﱠ ﻋﻠﹶﻴﻪِ ﻭ ﺇِﻥﹾ ﻭﺟِﺪ ﻋﻈﹾﻢ ﺑِﻠﹶﺎ ﻟﹶﺤﻢٍ ﺻﻠﱢﻲ ﻋﻠﹶﻴﻪِ .
ﻗﹶﺎﻝﹶ ﻭ ﺭﻭِﻱ ﺃﹶﻧﻪ ﻟﹶﺎ ﻳﺼﻠﱠﻰ ﻋﻠﹶﻰ ﺍﻟﺮﺃﹾﺱِ ﺇِﺫﹶﺍ ﺃﹸﻓﹾﺮِﺩ ﻣِﻦ ﺍﻟﹾﺠﺴﺪِ .
) -3ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 151/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺧﺎﻟِﺪٍ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻪِ ﻋﻦ ﺃﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻭﺟِﺪ ﺍﻟﺮﺟﻞﹸ ﻗﹶﺘِﻴﻠﹰﺎ ﻓﹶﺈِﻥﹾ ﻭﺟِﺪ ﻟﹶﻪ ﻋﻀﻮ ﺗﺎﻡ ﺻﻠﱢﻲ ﻋﻠﹶﻴﻪِ ﻭ ﺩﻓِﻦ ﻭ ﺇِﻥﹾ ﻟﹶﻢ
ﻳﻮﺟﺪ ﻟﹶﻪ ﻋﻀﻮ ﺗﺎﻡ ﻟﹶﻢ ﻳﺼﻞﱠ ﻋﻠﹶﻴﻪِ ﻭ ﺩﻓِﻦ.
) -4ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 153/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﺃﹶﻳﻮﺏ ﺑﻦِ ﻧﻮﺡٍ ﺭﻓﹶﻌﻪ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻗﹸﻄِﻊ ﻣِﻦ ﺍﻟﺮﺟﻞِ ﻗِﻄﹾﻌﺔﹲ ﻓﹶﻬﻮ ﻣﻴﺘﺔﹲ ﻭ ﺇِﺫﹶﺍ ﻣﺴﻪ ﺍﻟﺮﺟﻞﹸ ﻓﹶﻜﹸﻞﱡ ﻣﺎ ﻛﹶﺎﻥﹶ ﻓِﻴﻪِ ﻋﻈﹾﻢ ﻓﹶﻘﹶﺪ ﻭﺟﺐ
ﻋﻠﹶﻰ ﻣﻦ ﻣﺴﻪ ﺍﻟﹾﻐﺴﻞﹸ ﻭ ﺇِﻥﹾ ﻟﹶﻢ ﻳﻜﹸﻦ ﻓِﻴﻪِ ﻋﻈﹾﻢ ﻓﹶﻠﹶﺎ ﻏﹸﺴﻞﹶ ﻋﻠﹶﻴﻪِ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(213
) -5ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 157/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺳﻬﻞﹲ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻪِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ
ﻭﺳﻂﹶ ﺍﻟﺮﺟﻞﹸ ﻧِﺼﻔﹶﻴﻦِ ﺻﻠﱢﻲ ﻋﻠﹶﻰ ﺍﻟﱠﺬِﻱ ﻓِﻴﻪِ ﺍﻟﹾﻘﹶﻠﹾﺐ.
) -6ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 157/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺧﺎﻟِﺪٍ ﻋﻦ ﺃﹶﺑِﻲ ﺍﻟﹾﺠﻮﺯﺍﺀِ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ
) ﺻﻠﻮﺍﺕ ﻋﻠﹾﻮﺍﻥﹶ ﻋﻦ ﻋﻤﺮِﻭ ﺑﻦِ ﺧﺎﻟِﺪٍ ﻋﻦ ﺯﻳﺪِ ﺑﻦِ ﻋﻠِﻲ ﻋﻦ ﺁﺑﺎﺋِﻪِ ) ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﻣِﲑ ﺍﻟﹾﻤﺆِ ﻣِﻨ
ﲔ
ﺍﷲ ﻋﻠﻴﻪ ( ﻭ ﺳﺌِﻞﹶ ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﺤﺘﺮِﻕ ﺑِﺎﻟﻨﺎﺭِ ﻓﹶﺄﹶﻣﺮﻫﻢ ﺃﹶﻥﹾ ﻳﺼﺒﻮﺍ ﻋﻠﹶﻴﻪِ ﺍﻟﹾﻤﺎﺀَ ﺻﺒﺎﹰ ﻭ ﺃﹶﻥﹾ ﻳﺼﻠﱠﻰ ﻋﻠﹶﻴﻪِ .
) -7ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 158/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻌﺒﺪٍ ﻋﻦِ ﺍﻟﺪﻫﻘﹶﺎﻥِ ﻋﻦ ﺩﺭﺳﺖ ﻋﻦ ﺃﹶﺑِﻲ ﺧﺎﻟِﺪٍ ﻗﹶﺎﻝﹶ
ﺍﻏﹾﺴِﻞﹾ ﻛﹸﻞﱠ ﺷﻲﺀٍ ﻣِﻦ ﺍﻟﹾﻤﻮﺗﻰ ﺍﻟﹾﻐﺮِﻳﻖِ ﻭ ﺃﹶﻛِﻴﻞِ ﺍﻟﺴﺒﻊِ ﻭ ﹸﻛﻞﱠ ﺷﻲﺀٍ ﺇِﻟﱠﺎ ﻣﺎ ﻗﹸﺘِﻞﹶ ﺑﻴﻦ ﺍﻟﺼﻔﱠﻴﻦِ ﻓﹶﺈِﻥﹾ
ﻛﹶﺎ ﹶﻥ ﺑِﻪِ ﺭﻣﻖ ﻏﹸﺴﻞﹶ ﻭ ﺇِﻟﱠﺎ ﻓﹶﻠﹶﺎ .
ﺑﺎﺏ ﻣﻦ ﻳﻤﻮﺕ ﻓِﻲ ﺍﻟﺴﻔِﻴﻨﺔِ ﻭ ﻟﹶﺎ ﻳﻘﹾﺪﺭ ﻋﻠﹶﻰ ﺍﻟﺸﻂﱢ ﺃﹶﻭ ﻳﺼﺎﺏ ﻭ ﻫﻮ ﻋﺮﻳﺎﻥﹲ
) -1ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 159/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(247/1
ﺃﹶﺑﻮ ﻋﻠِﻲ ﺍﻟﹾﺄﹶﺷﻌﺮِﻱ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﹾﺠﺒﺎﺭِ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑِ ﻦ
ﺷﺎﺫﹶﺍﻥﹶ ﺟﻤِﻴﻌﺎﹰ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦِ ﺍﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻋﻦ ﹶﺃﻳﻮﺏ ﺑﻦِ ﺍﻟﹾﺤﺮ ﻗﹶﺎﻝﹶ ﺳﺌِﻞﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﺭﺟﻞٍ ﻣﺎﺕ ﻓِﻲ ﺳﻔِﻴﻨﺔٍ ﻓِﻲ ﺍﻟﹾﺒﺤﺮِ ﻛﹶﻴﻒ ﻳﺼﻨﻊ ﺑِﻪِ ﻗﹶﺎﻝﹶ ﻳﻮﺿﻊ ﻓِﻲ ﺧﺎﺑِﻴٍ ﺔ ﻭ ﻳﻮﻛﹶﻰ
ﺭﺃﹾﺳﻬﺎ ﻭ ﻳﻄﹾﺮﺡ ﻓِﻲ ﺍﻟﹾﻤﺎﺀِ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(214
) -2ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 160/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺣﻤﻴﺪ ﺑﻦ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻏﹶﻴﺮِ ﻭﺍﺣِﺪٍ ﻋﻦ ﺃﹶﺑﺎﻥٍ ﻋﻦ ﺭﺟﻞٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻧﻪ ﻗﹶﺎﻝﹶ ﻓِﻲ ﺍﻟﺮﺟﻞِ ﻳﻤﻮﺕ ﻣﻊ ﺍﻟﹾﻘﹶﻮﻡِ ﻓِﻲ ﺍﻟﹾﺒﺤﺮِ ﻓﹶﻘﹶﺎﻝﹶ ﻳﻐﺴﻞﹸ ﻭ ﻳﻜﹶﻔﱠﻦ ﻭ ﻳﺼﻠﱠﻰ ﻋﻠﹶﻴﻪِ
ﻭ ﻳﺜﹾﻘﹶﻞﹸ ﻭ ﻳﺮﻣﻰ ﺑِﻪِ ﻓِﻲ ﺍﻟﹾﺒﺤﺮِ .
) -3ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 160/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﺭﻓﹶﻌﻪ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎ ﹶﻝ ﺇِﺫﹶﺍ ﻣﺎ
ﺕ
ﺍﻟﺮﺟﻞﹸ ﻓِﻲ ﺍﻟﺴﻔِﻴﻨﺔِ ﻭ ﻟﹶﻢ ﻳﻘﹾﺪﺭ ﻋﻠﹶﻰ ﺍﻟﺸﻂﱢ ﻗﹶﺎﻝﹶ ﻳﻜﹶﻔﱠﻦ ﻭ ﻳﺤﻨﻂﹸ ﻭ ﻳﻠﹶﻒ ﻓِﻲ ﺛﹶﻮﺏٍ ﻭ ﻳﻠﹾﻘﹶﻰ ﻓِﻲ
ﺍﻟﹾﻤﺎﺀِ .
) -4ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 160/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ ﻧﺼﺮٍ ﻋﻦ ﻣﺮﻭﺍﻥﹶ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻋ ﻦ ﻋﻤﺎﺭِ ﺑِ ﻦ
ﻣﻮﺳﻰ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣﺎ ﺗﻘﹸﻮﻝﹸ ﻓِﻲ ﻗﹶﻮﻡٍ ﻛﹶﺎﻧﻮﺍ ﻓِﻲ ﺳﻔﹶﺮٍ ﻓﹶﻬﻢ ﻳﻤﺸﻮﻥﹶ ﻋﻠﹶﻰ
ﺳﺎ ِﺣﻞِ ﺍﻟﹾﺒﺤﺮِ ﻓﹶﺈِﺫﹶﺍ ﻫﻢ ﺑِﺮﺟﻞٍ ﻣﻴﺖٍ ﻋﺮﻳﺎﻥٍ ﻗﹶﺪ ﻟﹶﻔﹶﻈﹶﻪ ﺍﻟﹾﺒﺤﺮ ﻭ ﻫﻢ ﻋﺮﺍﺓﹲ ﻟﹶﻴﺲ ﻋﻠﹶﻴﻬِﻢ ﺇِﻟﱠﺎ ِﺇﺯﺍﺭ ﻛﹶﻴ
ﻒ
ﻳﺼﻠﱡﻮﻥﹶ ﻋﻠﹶﻴﻪِ ﻭ ﻫﻮ ﻋﺮﻳﺎﻥﹲ ﻭ ﻟﹶﻴﺲ ﻣﻌﻬﻢ ﻓﹶﻀﻞﹸ ﺛﹶﻮﺏٍ ﻳﻜﹶﻔﱢﻨﻮﻧﻪ ﻓِﻴﻪِ ﻗﹶﺎﻝﹶ ﻳﺤﻔﹶﺮ ﻟﹶﻪ ﻭ ﻳﻮﺿﻊ ﻓِﻲ
ﻟﹶﺤِ ﺪﻩِ ﻭ ﻳﻮﺿﻊ ﺍﻟﻠﱠﺒِﻦ ﻋﻠﹶﻰ ﻋﻮﺭﺗِﻪِ ﻟِﺘﺴﺘﺮ ﻋﻮﺭﺗﻪ ﺑِﺎﻟﻠﱠﺒِﻦِ ﺛﹸﻢ ﻳﺼﻠﱠﻰ ﻋﻠﹶﻴﻪِ ﺛﹸﻢ ﻳﺪﻓﹶﻦ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻓﹶﻠﹶﺎ
ﻳﺼﻠﱠﻰ ﻋﻠﹶﻴﻪِ ﺇِﺫﹶﺍ ﺩﻓِﻦ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻳﺼﻠﱠﻰ ﻋﻠﹶﻰ ﺍﻟﹾﻤﻴﺖِ ﺑﻌﺪ ﻣﺎ ﻳﺪﻓﹶﻦ ﻭ ﻟﹶﺎ ﻳﺼﻠﱠﻰ ﻋﻠﹶﻴﻪِ ﻭ ﻫﻮ ﻋﺮﻳﺎﻥﹲ ﺣﺘﻰ
ﺗﻮﺍﺭﻯ ﻋﻮﺭﺗﻪ.
ﺑﺎﺏ ﺍﻟﺼﻠﹶﺎﺓِ ﻋﻠﹶﻰ ﺍﻟﹾﻤﺼﻠﹸﻮﺏِ ﻭ ﺍﻟﹾ ﻤﺮﺟﻮﻡِ ﻭ ﺍﻟﹾﻤﻘﹾﺘﺺ ﻣِﻨﻪ
) -1ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 162/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﺷﻤﻮﻥٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ
ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﻋﻦ ﻣِﺴﻤﻊٍ ﻛِﺮﺩِﻳﻦٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺍﻟﹾﻤﺮﺟﻮﻡ ﻭ ﺍﻟﹾﻤﺮﺟﻮﻣﺔﹸ ﻳﻐﺴﻠﹶﺎﻥِ
ﻭ ﻳﺤﻨﻄﹶﺎﻥِ ﻭ ﻳﻠﹾﺒﺴﺎﻥِ ﺍﻟﹾﻜﹶﻔﹶﻦ ﻗﹶﺒﻞﹶ ﺫﹶﻟِﻚ ﺛﹸﻢ ﻳﺮﺟﻤﺎﻥِ ﻭ ﻳﺼﻠﱠﻰ ﻋﻠﹶﻴﻬِﻤﺎ ﻭ ﺍﻟﹾﻤﻘﹾﺘﺺ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(215
ﻣِﻨﻪ ﺑِﻤﻨﺰِﻟﹶﺔِ ﺫﹶﻟِﻚ ﻳﻐﺴﻞﹸ ﻭ ﻳﺤﻨﻂﹸ ﻭ ﻳﻠﹾﺒﺲ ﺍﻟﹾﻜﹶﻔﹶﻦ ﻭ ﻳﺼﻠﱠﻰ ﻋﻠﹶﻴﻪِ .
) -2ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 162/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺃﹶﺑِﻲ ﻫﺎﺷِﻢٍ ﺍﻟﹾﺠﻌﻔﹶﺮِﻱ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺍﻟﺮﺿﺎ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋِ ﻦ
ﺍﻟﹾﻤﺼﻠﹸﻮﺏِ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶ ﻣﺎ ﻋﻠِﻤﺖ ﺃﹶﻥﱠ ﺟﺪﻱ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺻﻠﱠﻰ ﻋﻠﹶﻰ ﻋﻤﻪِ ﻗﹸﻠﹾﺖ ﺃﹶﻋﻠﹶﻢ ﺫﹶﺍﻙ ﻭ ﻟﹶﻜِﻨﻲ ﻟﹶﺎ
ﺃﹶﻓﹾﻬﻤﻪ ﻣﺒﻴﻨﺎﹰ ﻗﹶﺎﻝﹶ ﺃﹸﺑﻴﻨﻪ ﻟﹶﻚ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻭﺟﻪ ﺍﻟﹾﻤﺼﻠﹸﻮﺏِ ﺇِﻟﹶﻰ ﺍﻟﹾﻘِﺒﻠﹶﺔِ ﻓﹶﻘﹸﻢ ﻋﻠﹶﻰ ﻣﻨﻜِﺒِﻪِ ﺍﻟﹾﺄﹶﻳﻤﻦِ ﻭ ﺇِﻥﹾ ﻛﹶﺎ ﹶﻥ
ﻗﹶﻔﹶﺎﻩ ﺇِﻟﹶﻰ ﺍﻟﹾﻘِﺒﻠﹶﺔِ ﻓﹶﻘﹸﻢ ﻋﻠﹶﻰ ﻣﻨﻜِﺒِﻪِ ﺍﻟﹾﺄﹶﻳﺴﺮِ ﻓﹶﺈِﻥﱠ ﺑﻴﻦ ﺍﻟﹾﻤﺸﺮِﻕِ ﻭ ﺍﻟﹾﻤﻐﺮِﺏِ ﻗِﺒﻠﹶﺔﹰ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻣﻨﻜِﺒﻪ
ﺍﻟﹾﺄﹶﻳﺴﺮ ﺇِﻟﹶﻰ ﺍﻟﹾﻘِﺒﻠﹶﺔِ ﻓﹶﻘﹸﻢ ﻋﻠﹶﻰ ﻣﻨﻜِﺒِﻪِ ﺍﻟﹾﺄﹶﻳﻤﻦِ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻣﻨِ ﻜﺒﻪ ﺍﻟﹾﺄﹶﻳﻤﻦ ﺇِﻟﹶﻰ ﺍﻟﹾﻘِﺒﻠﹶﺔِ ﻓﹶﻘﹸﻢ ﻋﻠﹶﻰ ﻣﻨﻜِﺒِ ِﻪ
ﺍﻟﹾﺄﹶﻳﺴﺮِ ﻭ ﻛﹶﻴﻒ ﻛﹶﺎﻥﹶ ﻣﻨﺤﺮِﻓﺎﹰ ﻓﹶﻠﹶﺎ ﺗﺰﺍﻳِﻞﹾ ﻣﻨﺎﻛِﺒﻪ ﻭ ﻟﹾﻴﻜﹸﻦ ﻭﺟﻬﻚ ﺇِﻟﹶﻰ ﻣﺎ ﺑﻴﻦ ﺍﻟﹾﻤﺸﺮِﻕِ ﻭ ﺍﻟﹾﻤﻐﺮِﺏِ
ﻭ ﻟﹶﺎ ﺗﺴﺘﻘﹾﺒِﻠﹾﻪ ﻭ ﻟﹶﺎ ﺗﺴﺘﺪﺑِﺮﻩ ﺍﻟﹾﺒﺘﺔﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻫﺎﺷِﻢٍ ﻭ ﻗﹶﺪ ﻓﹶﻬِﻤﺖ ﺇِﻥﹾ ﺷﺎﺀَ ﺍﻟﻠﱠﻪ ﻓﹶﻬِﻤﺘﻪ ﻭ ﺍﻟﻠﱠﻪِ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(216
) -3ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 165/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺣﻤﺪ ﻋﻦِ ﺍﻟﹾﻌﺒﺎﺱِ ﺑﻦِ ﻣﻌﺮﻭﻑٍ ﻋﻦِ ﺍﻟﹾﻴﻌﻘﹸﻮﺑِﻲ ﻋﻦ ﻣﻮﺳﻰ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﻴﺴﺮٍ ﻋﻦ ﻫﺎﺭﻭﻥﹶ ﺑﻦِ ﺍﻟﹾﺠﻬﻢِ ﻋﻦِ ﺍﻟﺴﻜﹸﻮﻧِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻟﹶﺎ ﺗﻘِﺮﻭﺍ ﺍﻟﹾﻤﺼﻠﹸﻮﺏ ﺑﻌﺪ ﺛﹶﻠﹶﺎﺛﹶﺔٍ ﺣﺘﻰ ﻳﻨﺰﻝﹶ ﻭ ﻳﺪﻓﹶﻦ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(217
ﺑﺎﺏ ﻣﺎ ﻳﺠِﺐ ﻋﻠﹶﻰ ﺍﻟﹾﺠِﲑﺍﻥِ ﻟِﺄﹶﻫﻞِ ﺍﻟﹾﻤﺼِﻴﺒﺔِ ﻭ ﺍﺗﺨﺎﺫِ ﺍﻟﹾﻤﺄﹾﺗﻢِ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 165/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(247/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻔﹾﺺِ ﺑﻦِ ﺍﻟﹾﺒﺨﺘﺮِﻱ ﻭ ﻋﻦ ﻫِﺸﺎﻡِ ﺑﻦِ
ﺳﺎﻟِﻢٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟﹶﻤﺎ ﻗﹸﺘِﻞﹶ ﺟﻌﻔﹶﺮ ﺑﻦ ﺃﹶﺑِﻲ ﻃﹶﺎﻟِﺐٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻣﺮ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ )
ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻓﹶﺎﻃِﻤﺔﹶ ) ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ ( ﺃﹶﻥﹾ ﺗﺘﺨِﺬﹶ ﻃﹶﻌﺎﻣﺎﹰ ﻟِﺄﹶﺳﻤﺎﺀَ ﺑِﻨﺖِ ﻋﻤﻴﺲٍ ﺛﹶﻠﹶﺎﺛﹶﺔﹶ ﺃﹶﻳﺎﻡٍ ﻭ ﺗﺄﹾﺗِﻴﻬﺎ ﻭ ﻧِﺴﺎﺀَﻫﺎ
ﻓﹶﺘﻘِﻴﻢ ﻋِﻨﺪﻫﺎ ﺛﹶﻠﹶﺎﺛﹶﺔﹶ ﺃﹶﻳﺎﻡٍ ﻓﹶﺠﺮﺕ ﺑِﺬﹶﻟِﻚ ﺍﻟﺴﻨﺔﹸ ﺃﹶﻥﹾ ﻳﺼﻨﻊ ﻟِﺄﹶﻫﻞِ ﺍﻟﹾﻤﺼِﻴﺒﺔِ ﻃﹶﻌﺎﻡ ﺛﹶﻠﹶﺎﺛﺎﹰ .
) -2ﳎﻠﺴﻲ ﺣﺴﻦ – 166/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(247/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ
ﻳﺼﻨﻊ ﻟِﺄﹶﻫﻞِ ﺍﻟﹾﻤﻴﺖِ ﻣﺄﹾﺗﻢ ﺛﹶﻠﹶﺎﺛﹶﺔﹶ ﺃﹶﻳﺎﻡٍ ﻣِﻦ ﻳﻮﻡ ﻣﺎﺕ.
) -3ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 167/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(247/1
) ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﺇِﺳﺤﺎﻕ ﻋﻦ ﺳﻌﺪﺍﻥﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻳﻨﺒﻐِﻲ ﻟِﺠِﲑﺍﻥِ ﺻﺎﺣِﺐِ ﺍﻟﹾﻤﺼِﻴﺒﺔِ ﺃﹶﻥﹾ ﻳﻄﹾﻌِﻤﻮﺍ ﺍﻟﻄﱠﻌﺎﻡ ﻋﻨﻪ ﺛﹶﻠﹶﺎﺛﹶﺔﹶ ﺃﹶﻳﺎﻡٍ .
) -4ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 167/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﺃﹶﻭ ﻏﹶﻴﺮِﻩِ ﻗﹶﺎﻝﹶ ﺃﹶﻭﺻﻰ ﺃﹶﺑﻮ ﺟﻌﻔﹶ ٍﺮ
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺑِﺜﹶﻤﺎﻧِﻤِﺎﺋﹶﺔِ ﺩِﺭﻫﻢٍ ﻟِﻤﺄﹾﺗﻤِﻪِ ﻭ ﻛﹶﺎﻥﹶ ﻳﺮﻯ ﺫﹶﻟِﻚ ﻣِﻦ ﺍﻟﺴﻨﺔِ ﻟِﺄﹶﻥﱠ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻗﹶﺎﻝﹶ
ﺍﺗﺨِﺬﹸﻭﺍ ﻵِﻝِ ﺟﻌﻔﹶﺮٍ ﻃﹶﻌﺎﻣﺎﹰ ﻓﹶﻘﹶﺪ ﺷﻐِﻠﹸﻮﺍ .
) -5ﳎﻠﺴﻲ ﺣﺴﻦ – 168/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(247/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺍﻟﹾﻜﹶﺎﻫِﻠِﻲ ﻗﹶﺎ ﹶﻝ
ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﻥﱠ ﺍﻣﺮﺃﹶﺗِﻲ ﻭ ﺍﻣﺮﺃﹶﺓﹶ ﺍﺑﻦِ ﻣﺎﺭِﺩٍ ﺗﺨﺮﺟﺎﻥِ ﻓِﻲ ﺍﻟﹾﻤﺄﹾﺗﻢِ ﻓﹶﺄﹶﻧﻬﺎﻫﻤﺎ ﻓﹶﺘﻘﹸﻮﻝﹸ
ﻟِﻲ ﺍﻣﺮﺃﹶﺗِﻲ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺣﺮﺍﻣﺎﹰ ﻓﹶﺎﻧﻬﻨﺎ ﻋﻨﻪ ﺣﺘﻰ ﻧﺘﺮﻛﹶﻪ ﻭ ﺇِﻥﹾ ﻟﹶﻢ ﻳﻜﹸﻦ ﺣﺮﺍﻣﺎﹰ ﻓﹶﻠِﺄﹶﻱ ﺷﻲﺀٍ ﺗﻤﻨﻌﻨﺎﻩ ﻓﹶﺈِﺫﹶﺍ
ﻣﺎﺕ ﻟﹶﻨﺎ ﻣﻴ ﺖ ﻟﹶﻢ ﻳﺠِﺌﹾﻨﺎ ﺃﹶﺣﺪ ﻗﹶﺎﻝﹶ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﺑﻮ ﺍﻟﹾﺤﺴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﺤﻘﹸﻮﻕِ ﺗﺴﺄﹶﻟﹸﻨِﻲ ﻛﹶﺎﻥﹶ ﺃﹶﺑِﻲ )
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﺒﻌﺚﹸ ﺃﹸﻣﻲ ﻭ ﺃﹸﻡ ﻓﹶﺮﻭﺓﹶ ﺗﻘﹾﻀِﻴﺎﻥِ ﺣﻘﹸﻮﻕ ﺃﹶﻫﻞِ ﺍﻟﹾﻤﺪِﻳﻨِ ﺔ .
) -6ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 168/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺣﻤﺪ ﺑﻦ ﻣﺤﻤﺪٍ ﺍﻟﹾﻜﹸﻮﻓِﻲ ﻋﻦِ ﺍﺑﻦِ ﺟﻤﻬﻮﺭٍ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦ ﺍﻟﹾﻤﻔﹶﻀﻞِ ﺑِ ﻦ
ﻋﻤ ﺮ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻭ ﺣﺪﺛﹶﻨﺎ ﺍﻟﹾﺄﹶﺻﻢ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻋﻦ ﺃﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﻣِﲑ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ) ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ( ﻣﺮﻭﺍ ﺃﹶﻫﺎﻟِﻴﻜﹸﻢ ﺑِﺎﻟﹾﻘﹶﻮﻝِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(218
ﺃﹶﺳﻌﺪﺗﻬﺎ ﺑﻨﺎﺕ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺍﻟﹾﺤﺴﻦِ ﻋِﻨﺪ ﻣﻮﺗﺎﻛﹸﻢ ﻓﹶﺈِﻥﱠ ﻓﹶﺎﻃِﻤﺔﹶ ) ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ ( ﻟﹶﻤﺎ ﻗﹸﺒِﺾ ﹶﺃﺑﻮﻫﺎ
ﻫﺎ ِﺷﻢٍ ﻓﹶﻘﹶﺎﻟﹶﺖِ ﺍﺗﺮﻛﹾﻦ ﺍﻟﺘﻌﺪﺍﺩ ﻭ ﻋﻠﹶﻴﻜﹸﻦ ﺑِﺎﻟﺪﻋﺎﺀِ .
ﺑﺎﺏ ﺍﻟﹾﻤﺼِﻴﺒﺔِ ﺑِﺎﻟﹾﻮﻟﹶﺪِ
) -1ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 169/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺤﻤﺪِ ﺑﻦِ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺑﻦِ ﺑﺰِﻳ ٍﻊ ﻋﻦ ﺃﹶﺑِﻲ ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻣ
ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺍﻟﺴﺮﺍﺝِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻭﻟﹶﺪ ﻳﻘﹶﺪﻣﻪ ﺍﻟﺮﺟﻞﹸ ﺃﹶﻓﹾﻀﻞﹸ ﻣِﻦ ﺳﺒﻌِﲔ ﻭﻟﹶﺪﺍﹰ
ﻳﺨﻠﱢﻔﹸﻬﻢ ﺑﻌﺪﻩ ﻛﹸﻠﱡﻬﻢ ﻗﹶﺪ ﺭﻛِﺒﻮﺍ ﺍﻟﹾﺨﻴﻞﹶ ﻭ ﺟﺎﻫﺪﻭﺍ ﻓِﻲ ﺳﺒِﻴﻞِ ﺍﻟﻠﱠﻪِ .
) -2ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 169/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺑﻮ ﻋﻠِﻲ ﺍﻟﹾﺄﹶﺷﻌﺮِﻱ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺳﺎﻟِﻢٍ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﺍﻟﻨﻀﺮِ ﻋﻦ ﻋﻤﺮِﻭ ﺑﻦِ ﺷِﻤﺮٍ ﻋ ﻦ
ﺟﺎﺑِﺮٍ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺩﺧﻞﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻋﻠﹶﻰ ﺧﺪِﳚﺔﹶ ﺣِﲔ ﻣﺎﺕ
ﺍﻟﹾﻘﹶﺎﺳِﻢ ﺍﺑﻨﻬﺎ ﻭ ﻫِﻲ ﺗﺒﻜِﻲ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻬﺎ ﻣﺎ ﻳﺒﻜِﻴﻚِ ﻓﹶﻘﹶﺎﻟﹶﺖ ﺩﺭﺕ ﺩﺭﻳﺮﺓﹲ ﻓﹶﺒﻜﹶﻴﺖ ﻓﹶﻘﹶﺎﻝﹶ ﻳﺎ ﺧﺪِﳚﺔﹸ ﺃﹶ ﻣﺎ
ﺿﻴﻦ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﻳﻮﻡ ﺍﻟﹾﻘِﻴﺎﻣﺔِ ﺃﹶﻥﹾ ﺗﺠِﻲﺀَ ﺇِﻟﹶﻰ ﺑﺎﺏِ ﺍﻟﹾﺠﻨﺔِ ﻭ ﻫﻮ ﻗﹶﺎﺋِﻢ ﻓﹶﻴﺄﹾﺧﺬﹶ ﺑِﻴﺪِﻙِ ﻓﹶﻴﺪﺧِﻠﹶﻚِ ﺍﻟﹾﺠﻨﺔﹶ ﻭﺗﺮ
ﻳﻨﺰِﻟﹶﻚِ ﺃﹶﻓﹾﻀﻠﹶﻬﺎ ﻭ ﺫﹶﻟِﻚِ ﻟِﻜﹸﻞﱢ ﻣﺆﻣِﻦٍ ﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﺃﹶﺣﻜﹶﻢ ﻭ ﺃﹶﻛﹾﺮﻡ ﺃﹶﻥﹾ ﻳﺴﻠﹸﺐ ﺍﻟﹾﻤﺆﻣِﻦ ﺛﹶﻤﺮﺓﹶ
ﻓﹸﺆﺍ ِﺩﻩِ ﺛﹸﻢ ﻳﻌﺬﱢﺑﻪ ﺑﻌﺪﻫﺎ ﺃﹶﺑﺪﺍﹰ .
) -3ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 170/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻭ ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ
ﺟﻤِﻴﻌﺎﹰ ﻋﻦِ ﺍﺑﻦِ ﻣِﻬﺮﺍﻥﹶ ﻗﹶﺎﻝﹶ ﻛﹶﺘﺐ ﺭﺟﻞﹲ ﺇِﻟﹶﻰ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ﺍﻟﺜﱠﺎﻧِﻲ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﺸﻜﹸﻮ ﺇِﻟﹶﻴﻪِ ﻣﺼﺎﺑﻪ ﺑِﻮﻟﹶﺪِ ِﻩ
ﻭ ﺷِﺪﺓﹶ ﻣﺎ ﺩﺧﻠﹶﻪ ﻓﹶﻜﹶﺘﺐ ﺇِﻟﹶﻴﻪِ ﺃﹶ ﻣﺎ ﻋﻠِﻤﺖ ﺃﹶﻥﱠ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﻳﺨﺘﺎﺭ ﻣِﻦ ﻣﺎﻝِ ﺍﻟﹾﻤﺆﻣِﻦِ ﻭ ﻣِﻦ ﻭﻟﹾﺪِﻩِ
ﺃﹶﻧﻔﹶﺴﻪ ﻟِﻴﺄﹾﺟﺮﻩ ﻋﻠﹶﻰ ﺫﹶﻟِﻚ.
) -4ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 171/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﻟﻨﻮﻓﹶﻠِﻲ ﻋﻦِ ﺍﻟﺴﻜﹸﻮﻧِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ
ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺇِﺫﹶﺍ ﻗﹸﺒِﺾ ﻭﻟﹶﺪ ﺍﻟﹾﻤﺆﻣِﻦِ ﻭ ﺍﻟﻠﱠﻪ ﺃﹶﻋﻠﹶ ﻢ ﺑِﻤﺎ ﻗﹶﺎﻝﹶ ﺍﻟﹾﻌﺒﺪ ﻗﹶﺎﻝﹶ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(219
ﺍﻟﻠﱠﻪ ﺗﺒﺎﺭﻙ ﻭ ﺗﻌﺎﻟﹶﻰ ﻟِﻤﻠﹶﺎﺋِﻜﹶﺘِﻪِ ﻗﹶﺒﻀﺘﻢ ﻭﻟﹶﺪ ﻓﹸﻠﹶﺎﻥٍ ﻓﹶﻴﻘﹸﻮﻟﹸﻮﻥﹶ ﻧﻌﻢ ﺭﺑﻨﺎ ﻗﹶﺎﻝﹶ ﻓﹶﻴﻘﹸﻮﻝﹸ ﻓﹶﻤﺎ ﻗﹶﺎﻝﹶ ﻋﺒﺪِﻱ ﻗﹶﺎﻟﹸﻮﺍ
ﺣﻤِﺪﻙ ﻭ ﺍﺳﺘﺮﺟﻊ ﻓﹶﻴﻘﹸﻮﻝﹸ ﺍﻟﻠﱠﻪ ﺗﺒﺎﺭﻙ ﻭ ﺗﻌﺎﻟﹶﻰ ﺃﹶﺧﺬﹾﺗﻢ ﺛﹶﻤﺮﺓﹶ ﻗﹶﻠﹾﺒِﻪِ ﻭ ﻗﹸﺮﺓﹶ ﻋﻴﻨِﻪِ ﻓﹶﺤﻤِﺪﻧِﻲ ﻭ ﺍﺳﺘﺮﺟﻊ
ﺍﺑﻨﻮﺍ ﻟﹶﻪ ﺑﻴﺘﺎﹰ ﻓِﻲ ﺍﻟﹾﺠﻨﺔِ ﻭ ﺳﻤﻮﻩ ﺑﻴﺖ ﺍﻟﹾﺤﻤﺪِ .
) -5ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 172/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺧﺎﻟِﺪٍ ﻋﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺑﻦِ ﻣِﻬﺮﺍﻥﹶ ﻋﻦ ﺳﻴﻒِ ﺑﻦِ
ﲑﺓﹶ ﻗﹶﺎﻝﹶ ﺣﺪﺛﹶﻨﺎ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﻗﹶﺎﻝﹶ ﺣﺪﺛﹶﻨﺎ ﺃﹶﺑﻮ ﺑﺼِﲑٍ ﻗﹶﺎﻝﹶ ﺳﻤِﻌ ﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (
ﻋﻤِ
ﻳﻘﹸﻮﻝﹸ ﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﺇِﺫﹶﺍ ﺃﹶﺣﺐ ﻋﺒﺪﺍﹰ ﻗﹶﺒﺾ ﺃﹶﺣﺐ ﻭﻟﹾﺪِﻩِ ﺇِﹶﻟﻴﻪِ .
) -6ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 172/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻨﻪ ﻋﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺑﻦِ ﻣِﻬﺮﺍﻥﹶ ﻋﻦ ﺳﻴﻒِ ﺑﻦِ ﻋﻤِﲑﺓﹶ ﻋﻦ ﻋﻤﺮِﻭ ﺑﻦِ ﺷِﻤﺮٍ ﻋﻦ ﺟﺎِﺑﺮٍ ﻋﻦ ﺃﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻣﻦ ﻗﹶﺪﻡ ﻣِﻦ ﺍﻟﹾﻤﺴﻠِﻤِﲔ ﻭﻟﹶﺪﻳﻦِ ﻳﺤﺘﺴِﺒﻬﻤﺎ ﻋِﻨﺪ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ ﺣﺠﺒﺎﻩ ﻣِﻦ
ﺍﻟﻨﺎﺭِ ﺑِﺈِﺫﹾﻥِ ﺍﻟﻠﱠﻪِ ﺗﻌﺎﻟﹶﻰ .
) -7ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 172/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻨﻪ ﻋﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺑﻦِ ﻣِﻬﺮﺍﻥﹶ ﻋﻦ ﻋﻤﺮِﻭ ﺑﻦِ ﺷِﻤﺮٍ ﻋﻦ ﺟﺎﺑِﺮٍ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎ ﹶﻝ
ﻟﹶﻤﺎ ﺗﻮﻓﱢﻲ ﻃﹶﺎﻫِﺮ ﺍﺑﻦ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻧﻬﻰ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ﺧﺪِﳚﺔﹶ ﻋﻦِ ﺍﻟﹾﺒﻜﹶﺎﺀِ ﻓﹶﻘﹶﺎﻟﹶﺖ ﺑﻠﹶﻰ ﻳﺎ
ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ﻭ ﻟﹶﻜِﻦ ﺩﺭﺕ ﻋﻠﹶﻴﻪِ ﺍﻟﺪﺭﻳﺮﺓﹸ ﻓﹶﺒﻜﹶﻴﺖ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶ ﻣﺎ ﺗﺮﺿﻴﻦ ﺃﹶﻥﹾ ﺗﺠِﺪِﻳﻪِ ﻗﹶﺎﺋِﻤﺎﹰ ﻋﻠﹶﻰ ﺑﺎﺏِ
ﺍﻟﹾﺠﻨﺔِ ﻓﹶﺈِﺫﹶﺍ ﺭﺁﻙِ ﺃﹶﺧﺬﹶ ﺑِﻴﺪِﻙِ ﻓﹶﺄﹶﺩﺧﻠﹶﻚِ ﺍﻟﹾﺠﻨﺔﹶ ﺃﹶﻃﹾﻬﺮﻫﺎ ﻣﻜﹶﺎﻧﺎﹰ ﻭ ﺃﹶﻃﹾﻴﺒﻬﺎ ﻗﹶﺎﻟﹶﺖ ﻭ ﺇِﻥﱠ ﺫﹶﻟِﻚ ﻛﹶﺬﹶﻟِﻚ ﻗﹶﺎﻝﹶ
ﺍﻟﻠﱠﻪ ﺃﹶﻋﺰ ﻭ ﺃﹶﻛﹾﺮﻡ ﻣِﻦ ﺃﹶﻥﹾ ﻳﺴﻠﹸﺐ ﻋﺒﺪﺍﹰ ﺛﹶﻤﺮﺓﹶ ﻓﹸﺆﺍﺩِﻩِ ﻓﹶﻴﺼﺒِﺮ ﻭ ﻳﺤﺘﺴِﺐ ﻭ ﻳﺤﻤﺪ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﺛﹸﻢ
ﻳﻌﺬﱢﺑﻪ.
) -8ﳎﻠﺴﻲ ﺣﺴﻦ – 173/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﺟﻤِﻴﻌﺎﹰ ﻋﻦِ ﺍﺑﻦِ
ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦِ ﺍﺑﻦِ ﺑﻜﹶﻴﺮٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺛﹶﻮﺍﺏ ﺍﻟﹾﻤﺆﻣِﻦِ ﻣِﻦ ﻭﻟﹶﺪِﻩِ ﺇِﺫﹶﺍ ﻣﺎﺕ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(220
ﺍﻟﹾﺠﻨﺔﹸ ﺻﺒﺮ ﺃﹶﻭ ﻟﹶﻢ ﻳﺼﺒِﺮ.
) -9ﳎﻠﺴﻲ ﺣﺴﻦ – 173/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﺑﻦ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﺑﻦِ ﺍﻟﹾﺤﺠﺎﺝِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺃﹶﻭ ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴِ ﻦ
ﻗﹶﺎ ﹶﻝ ﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﻟﹶﻴﻌﺠﺐ ﻣِﻦ ﺍﻟﺮﺟﻞِ ﻳﻤﻮﺕ ﻭﻟﹶﺪﻩ ﻭ ﻫﻮ ﻳﺤﻤﺪ ﺍﻟﻠﱠﻪ ﻓﹶﻴﻘﹸﻮﻝﹸ ﻳﺎ ﻣﻠﹶﺎﺋِﻜﹶﺘِﻲ
ﻋﺒﺪِﻱ ﺃﹶﺧﺬﹾﺕ ﻧﻔﹾﺴﻪ ﻭ ﻫﻮ ﻳﺤﻤﺪﻧِﻲ .
) -10ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 174/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺳﻠﹶﻤﺔﹶ ﺑﻦِ ﺍﻟﹾﺨﻄﱠﺎﺏِ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺳﻴﻒٍ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﻤﺮِﻭ ﺑﻦِ ﺷِﻤﺮٍ
ﻋﻦ ﺟﺎﺑِﺮٍ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻣﻦ ﻗﹶﺪﻡ ﺃﹶﻭﻟﹶﺎﺩﺍﹰ ﻳﺤﺘﺴِﺒﻬﻢ ﻋِﻨﺪ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ ﺣﺠﺒﻮﻩ
ﻣِﻦ ﺍﻟﻨﺎﺭِ ﺑِﺈِﺫﹾﻥِ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ .
ﺑﺎﺏ ﺍﻟﺘﻌﺰﻱ
) -1ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 174/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦ ﺳﻠﹶﻴﻤﺎﻥﹶ ﺑﻦِ ﻋﻤﺮٍﻭ ﺍﻟﻨﺨﻌِ ﻲ
ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻣﻦ ﺃﹸﺻِﻴﺐ ﺑِﻤﺼِﻴﺒﺔٍ ﻓﹶﻠﹾﻴﺬﹾﻛﹸﺮ ﻣﺼﺎﺑﻪ ﺑِﺎﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻓﹶﺈِﻧﻪ ﻣِﻦ
ﺃﹶﻋﻈﹶﻢِ ﺍﻟﹾﻤﺼﺎﺋِﺐِ .
) -2ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 174/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦ ﻋﻤﺎ ِﺭ ﺑِ ﻦ
ﻣﺮﻭﺍﻥﹶ ﻋﻦ ﺯﻳﺪٍ ﺍﻟﺸﺤﺎﻡِ ﻋﻦ ﻋﻤﺮِﻭ ﺑﻦِ ﺳﻌِﻴﺪٍ ﺍﻟﺜﱠﻘﹶﻔِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺇِﻥﹾ
ﺃﹸﺻِﺒﺖ ﺑِﻤﺼِﻴﺒﺔٍ ﻓِﻲ ﻧﻔﹾ ﺴِﻚ ﺃﹶﻭ ﻓِﻲ ﻣﺎﻟِﻚ ﺃﹶﻭ ﻓِﻲ ﻭﻟﹾﺪِﻙ ﻓﹶﺎﺫﹾﻛﹸﺮ ﻣﺼﺎﺑﻚ ﺑِﺮﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ (
ﻓﹶﺈِﻥﱠ ﺍﻟﹾﺨﻠﹶﺎﺋِﻖ ﻟﹶﻢ ﻳﺼﺎﺑﻮﺍ ﺑِﻤِﺜﹾﻠِﻪِ ﻗﹶﻂﱡ .
) -3ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 175/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺧﺎﻟِﺪٍ ﻋﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺑﻦِ ﻣِﻬﺮﺍﻥﹶ ﻋﻦ ﺳﻴﻒِ ﺑﻦِ
ﻋﻤِ ﲑﺓﹶ ﻋﻦ ﻋﻤﺮِﻭ ﺑﻦِ ﺷِﻤﺮٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺍﻟﹾﻮﻟِﻴﺪِ ﺍﻟﹾﺠﻌﻔِﻲ ﻋﻦ ﺭﺟﻞٍ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻗﹶﺎﻝﹶ ﹶﻟﻤﺎ ﺃﹸﺻِﻴﺐ
ﺃﹶﻣِﲑ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻧﻌﻰ ﺍﻟﹾﺤﺴﻦ ﺇِﻟﹶﻰ ﺍﻟﹾﺤﺴﻴﻦِ ) ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ( ﻭ ﻫﻮ ﺑِﺎﻟﹾﻤﺪﺍﺋِﻦِ ﻓﹶﻠﹶﻤﺎ ﻗﹶﺮﺃﹶ ﺍﻟﹾﻜِﺘﺎﺏ
ﻗﹶﺎﻝﹶ ﻳﺎ ﻟﹶﻬﺎ ﻣِﻦ ﻣﺼِﻴﺒﺔٍ ﻣﺎ ﺃﹶﻋﻈﹶﻤﻬﺎ ﻣﻊ ﺃﹶﻥﱠ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(221
) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻗﹶﺎﻝﹶ ﻣﻦ ﺃﹸﺻِﻴﺐ ﻣِﻨﻜﹸﻢ ﺑِﻤﺼِﻴﺒﺔٍ ﻓﹶﻠﹾﻴﺬﹾﻛﹸﺮ ﻣﺼﺎﺑﻪ ﺑِﻲ ﻓﹶﺈِﻧﻪ ﻟﹶﻦ ﻳﺼﺎﺏ ﺑِﻤﺼِﻴﺒﺔٍ ﺃﹶﻋﻈﹶﻢ
ﻣِﻨﻬﺎ ﻭ ﺻﺪﻕ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( .
) -4ﳎﻠﺴﻲ ﺣﺴﻦ – 175/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻫِﺸﺎﻡِ ﺑﻦِ ﺳﺎﻟِﻢٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒِ ﺪ ﺍﻟﻠﱠﻪِ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟﹶﻤﺎ ﻣﺎﺕ ﺍﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺳﻤِﻌﻮﺍ ﺻﻮﺗﺎﹰ ﻭ ﻟﹶﻢ ﻳﺮﻭﺍ ﺷﺨﺼﺎﹰ ﻳﻘﹸﻮﻝﹸ ﻛﹸﻞﱡ ﻧﻔﹾﺲٍ ﺫﺍﺋِﻘﹶ ﹸﺔ
ﺍﻟﹾﻤﻮﺕِ ﻭ ﺇِﻧﻤﺎ ﺗﻮﻓﱠﻮﻥﹶ ﺃﹸﺟﻮﺭﻛﹸﻢ ﻳﻮﻡ ﺍﻟﹾﻘِﻴﺎﻣﺔِ ﻓﹶﻤﻦ ﺯﺣﺰِﺡ ﻋﻦِ ﺍﻟﻨﺎﺭِ ﻭ ﺃﹸﺩﺧِﻞﹶ ﺍﻟﹾﺠﻨﺔﹶ ﻓﹶﻘﹶﺪ ﻓﺎﺯ ﻭ ﻗﹶﺎﻝﹶ
ﺇِﻥﱠ ﻓِﻲ ﺍﻟﻠﱠﻪِ ﺧﻠﹶﻔﺎﹰ ﻣِﻦ ﻛﹸﻞﱢ ﻫﺎﻟِﻚٍ ﻭ ﻋﺰﺍﺀً ﻣِﻦ ﻛﹸﻞﱢ ﻣﺼِﻴﺒﺔٍ ﻭ ﺩﺭﻛﺎﹰ ﻣِﻤﺎ ﻓﹶﺎﺕ ﻓﹶﺒِﺎﻟﻠﱠﻪِ ﻓﹶﺜِﻘﹸﻮﺍ ﻭ ﺇِﻳﺎﻩ
ﻓﹶﺎﺭﺟﻮﺍ ﻭ ﺇِﻧﻤﺎ ﺍﻟﹾﻤﺤﺮﻭﻡ ﻣﻦ ﺣﺮِﻡ ﺍﻟﺜﱠﻮﺍﺏ.
) -5ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 177/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺳﻠﹶﻤﺔﹶ ﺑﻦِ ﺍﻟﹾﺨﻄﱠﺎﺏِ ﻋﻦ ﺳﻠﹶﻴﻤﺎﻥﹶ ﺑﻦِ ﺳﻤﺎﻋﺔﹶ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ
ﺍﻟﹾﻤﺨﺘﺎﺭِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟﹶﻤﺎ ﻗﹸﺒِﺾ ﺭﺳﻮ ﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺟﺎﺀَﻫﻢ ﺟﺒ ﺮﺋِﻴﻞﹸ )
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﺍﻟﻨﺒِﻲ ﻣﺴﺠﻰ ﻭ ﻓِﻲ ﺍﻟﹾﺒﻴﺖِ ﻋﻠِﻲ ﻭ ﻓﹶﺎﻃِﻤﺔﹸ ﻭ ﺍﻟﹾﺤﺴﻦ ﻭ ﺍﻟﹾﺤﺴﻴﻦ ) ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ( ﻓﹶﻘﹶﺎﻝﹶ
ﺍﻟﺴﻠﹶﺎﻡ ﻋﻠﹶﻴﻜﹸﻢ ﻳﺎ ﺃﹶﻫﻞﹶ ﺑﻴﺖِ ﺍﻟﺮﺣﻤﺔِ ﻛﹸﻞﱡ ﻧﻔﹾﺲٍ ﺫﺍﺋِﻘﹶﺔﹸ ﺍﻟﹾﻤﻮﺕِ ﻭ ﺇِﻧﻤﺎ ﺗﻮﻓﱠﻮﻥﹶ ﺃﹸﺟﻮﺭﻛﹸﻢ ﻳﻮﻡ ﺍﻟﹾﻘِﻴﺎﻣﺔِ
ﻓﹶﻤﻦ ﺯﺣﺰِﺡ ﻋﻦِ ﺍﻟﻨﺎﺭِ ﻭ ﺃﹸﺩﺧِﻞﹶ ﺍﻟﹾﺠﻨﺔﹶ ﻓﹶﻘﹶﺪ ﻓﺎﺯ ﻭ ﻣﺎ ﺍﻟﹾﺤﻴﺎﺓﹸ ﺍﻟﺪﻧﻴﺎ ﺇِﻟﱠﺎ ﻣﺘﺎﻉ ﺍﻟﹾﻐﺮﻭﺭِ ﺇِﻥﱠ ﻓِﻲ ﺍﻟﻠﱠﻪِ ﻋﺰ
ﻭ ﺟﻞﱠ ﻋﺰﺍﺀً ﻣِﻦ ﻛﹸﻞﱢ ﻣﺼِﻴﺒﺔٍ ﻭ ﺧﻠﹶﻔﺎﹰ ﻣِﻦ ﻛﹸﻞﱢ ﻫﺎﻟِﻚٍ ﻭ ﺩﺭﻛﺎﹰ ﻟِﻤﺎ ﻓﹶﺎﺕ ﻓﹶﺒِﺎﻟﻠﱠﻪِ ﻓﹶﺜِﻘﹸﻮﺍ ﻭ ﺇِﻳﺎﻩ ﻓﹶﺎﺭﺟﻮﺍ
ﻓﹶﺈِﻥﱠ ﺍﻟﹾﻤﺼﺎﺏ ﻣﻦ ﺣﺮِﻡ ﺍﻟﺜﱠﻮﺍﺏ ﻫﺬﹶﺍ ﺁﺧِﺮ ﻭﻃﹾﺌِﻲ ﻣِﻦ ﺍﻟﺪﻧﻴﺎ ﻗﹶﺎﻟﹸﻮﺍ ﻓﹶﺴﻤِﻌﻨﺎ ﺍﻟﺼﻮﺕ ﻭ ﻟﹶﻢ ﻧﺮ
ﺍﻟﺸﺨﺺ.
) -6ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 179/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻨﻪ ﻋﻦ ﺳﻠﹶﻤﺔﹶ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺳﻴﻒٍ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺃﹶﺑِﻲ ﺃﹸﺳﺎﻣﺔﹶ ﺯﻳﺪٍ ﺍﻟﺸﺤﺎﻡِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﺕ ﺍﻟﺘﻌﺰِﻳﺔﹸ ﺃﹶﺗﺎﻫﻢ ﺁﺕٍ ﻳﺴﻤﻌﻮﻥﹶ ﺣِﺴﻪ ﻭ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟﹶﻤﺎ ﻗﹸﺒِﺾ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺟﺎﺀَ ِ
ﻟﹶﺎ ﻳ ﺮﻭﻥﹶ ﺷﺨﺼﻪ ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﺴﻠﹶﺎﻡ ﻋﻠﹶﻴﻜﹸﻢ ﺃﹶﻫﻞﹶ ﺍﻟﹾﺒﻴﺖِ ﻭ ﺭﺣﻤﺔﹸ ﺍﻟﻠﱠﻪِ ﻭ ﺑﺮﻛﹶﺎﺗﻪ ﻛﹸﻞﱡ ﻧﻔﹾﺲٍ ﺫﺍﺋِﻘﹶﺔﹸ ﺍﻟﹾﻤﻮﺕِ
ﻭ ﺇِﻧﻤﺎ ﺗﻮﻓﱠﻮﻥﹶ ﺃﹸﺟﻮﺭﻛﹸﻢ ﻳﻮﻡ ﺍﻟﹾﻘِﻴﺎﻣﺔِ ﻓﹶﻤﻦ ﺯﺣﺰِﺡ ﻋﻦِ ﺍﻟﻨﺎﺭِ ﻭ ﺃﹸﺩﺧِﻞﹶ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(222
ﺍﻟﹾﺠﻨﺔﹶ ﻓﹶﻘﹶﺪ ﻓﺎﺯ ﻭ ﻣﺎ ﺍﻟﹾﺤﻴﺎﺓﹸ ﺍﻟﺪﻧﻴﺎ ﺇِﻟﱠﺎ ﻣﺘﺎﻉ ﺍﻟﹾﻐﺮﻭﺭِ ﻓِﻲ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ ﻋﺰﺍﺀٌ ﻣِﻦ ﻛﹸﻞﱢ ﻣﺼِﻴﺒﺔٍ ﻭ
ﺧﻠﹶﻒ ﻣِﻦ ﻛﹸﻞﱢ ﻫﺎﻟِﻚٍ ﻭ ﺩﺭﻙ ﻟِﻤﺎ ﻓﹶﺎﺕ ﻓﹶﺒِﺎﻟﻠﱠﻪِ ﻓﹶﺜِﻘﹸﻮﺍ ﻭ ﺇِﻳﺎﻩ ﻓﹶﺎﺭﺟﻮﺍ ﻓﹶﺈِﻥﱠ ﺍﻟﹾﻤﺤﺮﻭﻡ ﻣﻦ ﺣﺮِﻡ ﺍﻟﺜﱠﻮﺍﺏ
ﻭ ﺍﻟﺴﻠﹶﺎﻡ ﻋﻠﹶﻴﻜﹸﻢ.
) -7ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 180/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻨﻪ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺳﻴﻒٍ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺃﹶﺑِﻲ ﺍﻟﹾﺠﺎﺭﻭﺩِ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣِﺜﹾﻠﹶﻪ ﻭ ﺯﺍﺩ
ﻓِﻴﻪِ ﻗﹸﻠﹾﺖ ﻣﻦ ﻛﹶﺎﻥﹶ ﻓِﻲ ﺍﻟﹾﺒﻴﺖِ ﻗﹶﺎﻝﹶ ﻋﻠِﻲ ﻭ ﻓﹶﺎﻃِﻤﺔﹸ ﻭ ﺍﻟﹾﺤﺴﻦ ﻭ ﺍﻟﹾﺤﺴﻴﻦ ) ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ( .
) -8ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 180/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻨﻪ ﻋﻦ ﺳﻠﹶﻤﺔﹶ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﺍﻟﹾﺄﹶﺭﻣﻨِﻲ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﻋﻠﹾﻮﺍﻥﹶ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑِ ﻦ
ﺍﻟﹾﻮﻟِﻴﺪِ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟﹶﻤﺎ ﻗﹸﺒِﺾ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺃﹶﺗﺎﻫﻢ ﺁﺕٍ ﻓﹶﻮﻗﹶﻒ ﺑِﺒﺎﺏِ
ﺍﻟﹾﺒﻴﺖِ ﻓﹶﺴﻠﱠﻢ ﻋﻠﹶﻴﻬِﻢ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﺍﻟﺴﻠﹶﺎﻡ ﻋﻠﹶﻴﻜﹸﻢ ﻳﺎ ﺁﻝﹶ ﻣﺤﻤﺪٍ ﻛﹸﻞﱡ ﻧﻔﹾﺲٍ ﺫﺍﺋِﻘﹶﺔﹸ ﺍﻟﹾﻤﻮﺕِ ﻭ ﺇِﻧﻤﺎ ﺗﻮﻓﱠﻮﻥﹶ
ﺃﹸﺟﻮﺭﻛﹸﻢ ﻳﻮﻡ ﺍﻟﹾﻘِﻴﺎﻣﺔِ ﻓﹶﻤﻦ ﺯﺣﺰِﺡ ﻋﻦِ ﺍﻟﻨﺎﺭِ ﻭ ﺃﹸﺩﺧِﻞﹶ ﺍﻟﹾﺠﻨﺔﹶ ﻓﹶﻘﹶﺪ ﻓﺎﺯ ﻭ ﻣﺎ ﺍﻟﹾﺤﻴﺎﺓﹸ ﺍﻟﺪﻧﻴﺎ ﺇِﻟﱠﺎ ﻣﺘﺎﻉ
ﺍﻟﹾﻐﺮﻭﺭِ ﻓِﻲ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ ﺧﻠﹶﻒ ﻣِﻦ ﻛﹸﻞﱢ ﻫﺎﻟِﻚٍ ﻭ ﻋﺰﺍﺀٌ ﻣِﻦ ﻛﹸﻞﱢ ﻣﺼِﻴﺒﺔٍ ﻭ ﺩﺭﻙ ﻟِﻤﺎ ﻓﹶﺎﺕ ﻓﹶﺒِﺎﻟﻠﱠﻪِ
ﻓﹶﺜِﻘﹸﻮﺍ ﻭ ﻋﻠﹶﻴﻪِ ﻓﹶﺘﻮﻛﱠﻠﹸﻮﺍ ﻭ ﺑِﻨﺼﺮِﻩِ ﻟﹶﻜﹸﻢ ﻋِﻨﺪ ﺍﻟﹾﻤﺼِﻴﺒﺔِ ﻓﹶﺎﺭﺿﻮﺍ ﻓﹶﺈِﻧﻤﺎ ﺍﻟﹾﻤﺼﺎﺏ ﻣﻦ ﺣﺮِﻡ ﺍﻟﺜﱠﻮﺍﺏ ﻭ
ﺍﻟﺴﻠﹶﺎﻡ ﻋﻠﹶﻴﻜﹸﻢ ﻭ ﺭﺣﻤﺔﹸ ﺍﻟﻠﱠﻪِ ﻭ ﺑﺮﻛﹶﺎﺗﻪ ﻭ ﻟﹶﻢ ﻳﺮﻭﺍ ﺃﹶﺣﺪﺍﹰ ﻓﹶﻘﹶﺎﻝﹶ ﺑﻌﺾ ﻣﻦ ﻓِﻲ ﺍﻟﹾﺒﻴﺖِ ﻫﺬﹶﺍ ﻣﻠﹶﻚ ﻣِﻦ
ﻀﻬﻢ ﻫﺬﹶﺍ ﺍﻟﹾﺨﻀِﺮ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺟﺎﺀَﻛﹸﻢ ﺍﻟﺴﻤﺎﺀِ ﺑﻌﺜﹶﻪ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﺇِﻟﹶﻴﻜﹸﻢ ﻟِﻴﻌﺰﻳﻜﹸﻢ ﻭ ﻗﹶﺎﻝﹶ ﺑﻌ
ﻳﻌﺰﻳﻜﹸﻢ ﺑِﻨﺒِﻴﻜﹸﻢ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( .
ﺑﺎﺏ ﺍﻟﺼﺒﺮِ ﻭ ﺍﻟﹾﺠﺰﻉِ ﻭ ﺍﻟِﺎﺳﺘِﺮﺟﺎﻉِ
) -1ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 181/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ ﻧﺼﺮٍ ﻭ ﺍﹾﻟﺤﺴﻦِ ﺑِ ﻦ
ﻋﻠِ ﻲ ﺟﻤِﻴﻌﺎﹰ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻤِﻴﻠﹶﺔﹶ ﻋﻦ ﺟﺎﺑِﺮٍ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﻣﺎ ﺍﻟﹾﺠﺰﻉ ﻗﹶﺎﻝﹶ ﺃﹶﺷﺪ
ﺍﻟﹾﺠﺰﻉِ ﺍﻟﺼﺮﺍﺥ ﺑِﺎﻟﹾﻮﻳﻞِ ﻭ ﺍﻟﹾﻌﻮِﻳﻞِ ﻭ ﻟﹶﻄﹾﻢ ﺍﻟﹾﻮﺟﻪِ ﻭ ﺍﻟﺼﺪﺭِ ﻭ ﺟﺰ ﺍﻟﺸﻌﺮِ ﻣِﻦ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(223
ﺍﻟﻨﻮﺍﺻِﻲ ﻭ ﻣﻦ ﺃﹶﻗﹶﺎﻡ ﺍﻟﻨﻮﺍﺣﺔﹶ ﻓﹶﻘﹶﺪ ﺗﺮﻙ ﺍﻟﺼﺒﺮ ﻭ ﺃﹶﺧﺬﹶ ﻓِﻲ ﻏﹶﻴﺮِ ﻃﹶﺮِﻳﻘِﻪِ ﻭ ﻣﻦ ﺻﺒﺮ ﻭ ﺍﺳﺘﺮﺟﻊ ﻭ
ﺣﻤِﺪ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﻓﹶﻘﹶﺪ ﺭﺿِﻲ ﺑِﻤﺎ ﺻﻨﻊ ﺍﻟﻠﱠﻪ ﻭ ﻭﻗﹶﻊ ﺃﹶﺟﺮ ﻩ ﻋﻠﹶﻰ ﺍﻟﻠﱠﻪِ ﻭ ﻣﻦ ﻟﹶﻢ ﻳﻔﹾﻌﻞﹾ ﺫﹶﻟِﻚ ﺟﺮﻯ
ﻋﻠﹶﻴﻪِ ﺍﻟﹾﻘﹶﻀﺎﺀُ ﻭ ﻫﻮ ﺫﹶﻣِﻴﻢ ﻭ ﺃﹶﺣﺒﻂﹶ ﺍﻟﻠﱠﻪ ﺗﻌﺎﻟﹶﻰ ﺃﹶﺟﺮﻩ.
) -2ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 183/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﻤﺮِﻭ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻤِﻴﻠﹶﺔﹶ ﻋﻦ ﺟﺎﺑِﺮٍ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣِﺜﹾﻠﹶﻪ.
) -3ﳎﻠﺴﻲ ﺣﺴﻦ ﻛﺎﻟﺼﺤﻴﺢ – 183/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(248/1
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻋﺎﻣِﺮٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻬﺰِﻳﺎﺭ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺇِﺳﻤﺎﻋِﻴﻞﹶ
ﺍﻟﹾﻤِﻴﹶﺜﻤِﻲ ﻋﻦ ﺭِﺑﻌِﻲ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﺍﻟﺼﺒﺮ ﻭ ﺍﻟﹾﺒﻠﹶﺎﺀَ ﻳﺴﺘﺒِﻘﹶﺎﻥِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(224
ﺇِﻟﹶﻰ ﺍﻟﹾﻤﺆﻣِ ِﻦ ﻓﹶﻴﺄﹾﺗِﻴﻪِ ﺍﻟﹾﺒﻠﹶﺎﺀُ ﻭ ﻫﻮ ﺻﺒﻮﺭ ﻭ ﺇِﻥﱠ ﺍﻟﹾﺠﺰﻉ ﻭ ﺍﻟﹾﺒﻠﹶﺎﺀَ ﻳﺴﺘﺒِﻘﹶﺎﻥِ ﺇِﻟﹶﻰ ﺍﻟﹾﻜﹶﺎﻓِﺮِ ﻓﹶﻴﺄﹾﺗِﻴﻪِ ﺍﻟﹾﺒﻠﹶﺎﺀُ ﻭ
ﻫﻮ ﺟﺰﻭﻉ.
) -4ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 183/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﻟﻨﻮﻓﹶﻠِﻲ ﻋﻦِ ﺍﻟﺴﻜﹸﻮﻧِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ
ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺿﺮﺏ ﺍﻟﹾﻤﺴﻠِﻢِ ﻳﺪﻩ ﻋﻠﹶﻰ ﻓﹶﺨِﺬِﻩِ ِﻋﻨﺪ ﺍﻟﹾﻤﺼِﻴﺒﺔِ ﺇِﺣﺒﺎﻁﹲ ﻟِﺄﹶﺟﺮِﻩِ .
) -5ﳎﻠﺴﻲ ﺣﺴﻦ – 183/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(248/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦ ﻣﻌﺮﻭﻑِ ﺑﻦِ
ﺧﺮﺑﻮﺫﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻣﺎ ﻣِﻦ ﻋﺒﺪٍ ﻳﺼﺎﺏِ ﺑﻤﺼِﻴﺒﺔٍ ﻓﹶﻴﺴﺘﺮﺟِﻊ ﻋِﻨﺪ ﺫِﻛﹾ ِﺮﻩِ ﺍﻟﹾﻤﺼِﻴﺒ ﹶﺔ
ﻭ ﻳﺼﺒِﺮ ﺣِﲔ ﺗﻔﹾﺠﺄﹸﻩ ﺇِﻟﱠﺎ ﻏﹶﻔﹶﺮ ﺍﻟﻠﱠﻪ ﻟﹶﻪ ﻣﺎ ﺗﻘﹶﺪﻡ ﻣِﻦ ﺫﹶﻧﺒِﻪِ ﻭ ﹸﻛﻠﱠﻤﺎ ﺫﹶﻛﹶﺮ ﻣﺼِﻴﺒﺘﻪ ﻓﹶﺎﺳﺘﺮﺟﻊ ﻋِﻨﺪ ﺫِﻛﹾﺮِ
ﺍﻟﹾﻤﺼِﻴﺒﺔِ ﻏﹶﻔﹶﺮ ﺍﻟﻠﱠﻪ ﻟﹶﻪ ﻛﹸﻞﱠ ﺫﹶﻧﺐٍ ﺍﻛﹾﺘﺴﺐ ﻓِﻴﻤﺎ ﺑﻴﻨﻬﻤﺎ .
) -6ﳎﻠﺴﻲ ﺣﺴﻦ – 184/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺩﺍﻭﺩ ﺑﻦِ ﺭﺯِﻳﻦٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻣ ﻦ
ﺫﹶﻛﹶ ﺮ ﻣﺼِﻴﺒﺘﻪ ﻭ ﻟﹶﻮ ﺑﻌﺪ ﺣِﲔٍ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻧﺎ ﻟِﻠﱠﻪِ ﻭ ﺇِﻧﺎ ﺇِﻟﹶﻴﻪِ ﺭﺍﺟِﻌﻮﻥﹶ ﻭ ﺍﻟﹾﺤﻤﺪ ﻟِﻠﱠﻪِ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤِﲔ ﺍﻟﻠﱠﻬﻢ
ﺁﺟِﺮﻧِﻲ ﻋﻠﹶﻰ ﻣﺼِﻴﺒﺘِﻲ ﻭ ﺃﹶﺧﻠِﻒ ﻋﻠﹶﻲ ﺃﹶﻓﹾﻀﻞﹶ ﻣِﻨﻬﺎ ﻛﹶﺎﻥﹶ ﹶﻟﻪ ﻣِﻦ ﺍﻟﹾﺄﹶﺟﺮِ ﻣِﺜﹾﻞﹸ ﻣﺎ ﻛﹶﺎﻥﹶ ﻋِﻨﺪ ﺃﹶﻭﻝِ
ﺻﺪﻣﺔٍ.
) -7ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 184/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(248/1
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(225
ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﺇِﺳﺤﺎﻕ ﺑﻦِ ﻋﻤﺎﺭٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻳﺎ ﺇِﺳﺤﺎﻕ ﻟﹶﺎ ﺗﻌﺪ ﱠﻥ
ﻣﺼِﻴﺒﺔﹰ ﺃﹸﻋﻄِﻴﺖ ﻋﻠﹶﻴﻬﺎ ﺍﻟﺼﺒﺮ ﻭ ﺍﺳﺘﻮﺟﺒﺖ ﻋﻠﹶﻴﻬﺎ ﻣِﻦ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ ﺍﻟﺜﱠﻮﺍﺏ ﺇِﻧﻤﺎ ﺍﻟﹾﻤﺼِﻴﺒﺔﹸ ﺍﻟﱠﺘِﻲ
ﻳﺤﺮﻡ ﺻﺎﺣِﺒﻬﺎ ﺃﹶﺟﺮﻫﺎ ﻭ ﺛﹶﻮﺍﺑﻬﺎ ﺇِﺫﹶﺍ ﻟﹶﻢ ﻳﺼﺒِﺮ ﻋِﻨﺪ ﻧﺰﻭﻟِﻬﺎ .
) -8ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 184/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻋﻠِﻲ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻋﻘﹾﺒﺔﹶ ﻋﻦِ ﺍﻣﺮﺃﹶﺓِ
ﺍﻟﹾﺤﺴﻦِ ﺍﻟﺼﻴﻘﹶﻞِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻳﻨﺒﻐِﻲ ﺍﻟﺼﻴﺎﺡ ﻋﻠﹶﻰ ﺍﻟﹾﻤﻴﺖِ ﻭ ﻟﹶﺎ ﺷﻖ ﺍﻟﺜﱢﻴﺎﺏِ.
) -9ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 185/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺳﻬﻞﹲ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺣﺴﺎﻥﹶ ﻋﻦ ﻣﻮﺳﻰ ﺑﻦِ ﺑﻜﹾﺮٍ ﻋﻦ ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ ﺍﻟﹾﺄﹶﻭﻝِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ
ﺿﺮﺏ ﺍﻟﺮﺟﻞِ ﻳﺪﻩ ﻋﻠﹶﻰ ﻓﹶﺨِﺬِﻩِ ﻋِﻨﺪ ﺍﻟﹾﻤﺼِﻴﺒﺔِ ﺇِﺣﺒﺎﻁﹲ ﻟِﺄﹶﺟﺮِﻩِ .
) -10ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 185/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺳﻬﻞﹲ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻋﻠِﻲ ﻋﻦ ﻓﹸﻀﻴﻞِ ﺑﻦِ ﻣﻴﺴﺮٍ ﻗﹶﺎﻝﹶ ﻛﹸﻨﺎ ﻋِﻨﺪ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﻚ ﺇِﻥﹾ ﺗﺼﺒِﺮ
ﻓﹶﺠﺎﺀَ ﺭﺟﻞﹲ ﻓﹶﺸﻜﹶﺎ ﺇِﻟﹶﻴﻪِ ﻣﺼِﻴﺒﺔﹰ ﺃﹸﺻِﻴﺐ ﺑِﻬﺎ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻣﺎ ﺇِﻧ
ﺗﺆﺟﺮ ﻭ ﺇِﻟﱠﺎ ﺗﺼﺒِﺮ ﻳﻤﺾِ ﻋﻠﹶﻴﻚ ﻗﹶﺪﺭ ﺍﻟﻠﱠﻪِ ﺍﻟﱠﺬِﻱ ﻗﹶﺪﺭ ﻋﻠﹶﻴﻚ ﻭ ﺃﹶﻧﺖ ﻣﺄﹾﺯﻭﺭ.
) -11ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 185/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻋﺎﻣِﺮٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻬﺰِﻳﺎﺭ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻣﺤﻤﺪِ ﺑِ ﻦ
ﻣﻬﺰِﻳﺎﺭ ﻋﻦ ﻗﹸﺘﻴﺒﺔﹶ ﺍﻟﹾﺄﹶﻋﺸﻰ ﻗﹶﺎﻝﹶ ﺃﹶﺗﻴﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻋﻮﺩ ﺍﺑﻨﺎﹰ ﻟﹶﻪ ﻓﹶﻮﺟﺪﺗﻪ ﻋﻠﹶﻰ ﺍﻟﹾﺒﺎﺏِ ﻓﹶﺈِﺫﹶﺍ
ﻫﻮ ﻣﻬﺘﻢ ﺣﺰِﻳﻦ ﻓﹶﻘﹸﻠﹾﺖ ﺟﻌِﻠﹾﺖ ﻓِﺪﺍﻙ ﻛﹶﻴﻒ ﺍﻟﺼﺒِﻲ ﻓﹶﻘﹶﺎﻝﹶ ﻭ ﺍﻟﻠﱠﻪِ ﺇِﻧﻪ ﻟِﻤﺎ ﺑِﻪِ ﺛﹸﻢ ﺩﺧﻞﹶ ﻓﹶﻤﻜﹶﺚﹶ ﺳﺎﻋﺔﹰ
ﺛﹸﻢ ﺧﺮﺝ ﺇِﻟﹶﻴﻨﺎ ﻭ ﻗﹶﺪ ﺃﹶﺳﻔﹶﺮ ﻭﺟﻬﻪ ﻭ ﺫﹶﻫﺐ ﺍﻟﺘﻐﻴﺮ ﻭ ﺍﻟﹾﺤﺰﻥﹸ ﻗﹶﺎﻝﹶ ﻓﹶﻄﹶﻤِﻌﺖ ﺃﹶﻥﹾ ﻳﻜﹸﻮﻥﹶ ﻗﹶﺪ ﺻﻠﹶﺢ
ﺍﻟﺼﺒِﻲ ﻓﹶﻘﹸﻠﹾﺖ ﻛﹶﻴﻒ ﺍﻟﺼﺒِﻲ ﺟﻌِﻠﹾﺖ ﻓِﺪﺍﻙ ﻓﹶﻘﹶﺎﻝﹶ ﻭ ﻗﹶﺪ ﻣﻀﻰ ﻟِﺴﺒِﻴﻠِﻪِ ﻓﹶﻘﹸﻠﹾﺖ ﺟﻌِﻠﹾﺖ ﻓِﺪﺍﻙ ﻟﹶﻘﹶﺪ
ﻛﹸﻨﺖ ﻭ ﻫﻮ ﺣﻲ ﻣﻬﺘﻤﺎﹰ ﺣﺰِﻳﻨﺎﹰ ﻭ ﻗﹶﺪ ﺭﺃﹶﻳﺖ ﺣﺎﻟﹶﻚ ﺍﻟﺴﺎﻋﺔﹶ ﻭ ﻗﹶﺪ ﻣﺎﺕ ﻏﹶﻴﺮ ﺗِﻠﹾﻚ ﺍﻟﹾﺤﺎﻝِ ﻓﹶﻜﹶﻴ
ﻒ
ﻫﺬﹶﺍ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻧﺎ ﺃﹶﻫﻞﹶ ﺍﻟﹾﺒﻴﺖِ ﺇِﻧﻤﺎ ﻧﺠﺰﻉ ﻗﹶﺒﻞﹶ ﺍﻟﹾﻤﺼِﻴﺒﺔِ ﻓﹶﺈِﺫﹶﺍ ﻭﻗﹶﻊ ﺃﹶﻣﺮ ﺍﻟﻠﱠﻪِ ﺭﺿِﻴﻨﺎ ﺑِﻘﹶﻀﺎﺋِ ِﻪ ﻭ ﺳﻠﱠﻤﻨﺎ
ﻟِﺄﹶﻣﺮِﻩِ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(226
) -12ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 186/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(248/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦِ ﺍﻟﻨﻀﺮِ ﺑﻦِ
ﺳﻮﻳﺪٍ ﻋﻦِ ﺍﻟﹾﻘﹶﺎﺳِﻢِ ﺑﻦِ ﺳﻠﹶﻴﻤﺎﻥﹶ ﻋﻦ ﺟﺮﺍﺡٍ ﺍﻟﹾﻤﺪﺍﺋِﻨِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎ ﹶﻝ ﻟﹶﺎ ﻳﺼﻠﹸﺢ
ﺍﻟﺼﻴﺎﺡ ﻋﻠﹶﻰ ﺍﻟﹾﻤﻴﺖِ ﻭ ﻟﹶﺎ ﻳﻨﺒﻐِﻲ ﻭ ﻟﹶﻜِﻦ ﺍﻟﻨﺎﺱ ﻟﹶﺎ ﻳﻌﺮِﻓﹸﻮﻧﻪ ﻭ ﺍﻟﺼﺒﺮ ﺧﻴﺮ.
) -13ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 186/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(248/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺍﻟﹾﻤﺨﺘﺎﺭِ ﻋﻦ ﻋﻠﹶﺎﺀِ ﺑِ ﻦ
ﻛﹶﺎﻣِﻞٍ ﻗﹶﺎﻝﹶ ﻛﹸﻨﺖ ﺟﺎﻟِﺴﺎﹰ ﻋِﻨﺪ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﹶﺼ ﺮﺧﺖ ﺻﺎﺭِﺧﺔﹲ ﻣِﻦ ﺍﻟﺪﺍﺭِ ﻓﹶﻘﹶﺎﻡ ﺃﹶﺑﻮ ﻋﺒﺪِ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺛﹸﻢ ﺟﻠﹶﺲ ﻓﹶﺎﺳﺘﺮﺟﻊ ﻭ ﻋﺎﺩ ﻓِﻲ ﺣﺪِﻳﺜِﻪِ ﺣﺘﻰ ﻓﹶﺮﻍﹶ ﻣِﻨﻪ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﺇِﻧﺎ ﻟﹶﻨﺤِﺐ ﺃﹶﻥﹾ ﻧﻌﺎﻓﹶﻰ
ﻓِﻲ ﺃﹶﻧﻔﹸﺴِﻨﺎ ﻭ ﺃﹶﻭﻟﹶﺎﺩِﻧﺎ ﻭ ﺃﹶﻣﻮﺍﻟِﻨﺎ ﻓﹶﺈِﺫﹶﺍ ﻭﻗﹶﻊ ﺍﻟﹾﻘﹶﻀﺎﺀُ ﻓﹶﻠﹶﻴﺲ ﻟﹶﻨﺎ ﺃﹶﻥﹾ ﻧﺤِﺐ ﻣﺎ ﻟﹶﻢ ﻳﺤِﺐ ﺍﻟﻠﱠﻪ ﻟﹶﻨﺎ .
) -14ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 187/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺑﻮ ﻋﻠِﻲ ﺍﻟﹾﺄﹶﺷﻌﺮِﻱ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﹾﺠﺒﺎﺭِ ﻋﻦِ ﺍﺑﻦِ ﻓﹶﻀﺎﻝٍ ﻋﻦ ﻳﻮﻧﺲ ﺑﻦِ ﻳ ﻌﻘﹸﻮﺏ ﻋﻦ
ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻗﹶﺎﻝﹶ ﻛﹶﺎﻥﹶ ﻗﹶﻮﻡ ﺃﹶﺗﻮﺍ ﺃﹶﺑﺎ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﹶﻮﺍﻓﹶﻘﹸﻮﺍ ﺻﺒِﻴﺎﹰ ﻟﹶﻪ ﻣﺮِﻳﻀﺎﹰ ﻓﹶﺮﺃﹶﻭﺍ ِﻣﻨﻪ ﺍﻫﺘِﻤﺎﻣﹰﺎ
ﻭ ﻏﹶﻤﺎﹰ ﻭ ﺟﻌﻞﹶ ﻟﹶﺎ ﻳﻘِﺮ ﻗﹶﺎﻝﹶ ﻓﹶﻘﹶﺎﻟﹸﻮﺍ ﻭ ﺍﻟﻠﱠﻪِ ﻟﹶﺌِﻦ ﺃﹶﺻﺎﺑﻪ ﺷﻲﺀٌ ﺇِﻧﺎ ﻟﹶﻨﺘﺨﻮﻑ ﺃﹶﻥﹾ ﻧﺮﻯ ﻣِﻨﻪ ﻣﺎ ﻧﻜﹾﺮﻩ ﻗﹶﺎﻝﹶ
ﻓﹶﻤﺎ ﻟﹶﺒِﺜﹸﻮﺍ ﺃﹶﻥﹾ ﺳﻤِﻌﻮﺍ ﺍﻟﺼﻴﺎﺡ ﻋﻠﹶﻴﻪِ ﻓﹶﺈِﺫﹶﺍ ﻫﻮ ﻗﹶﺪ ﺧﺮﺝ ﻋﻠﹶﻴﻬِﻢ ﻣﻨﺒﺴِﻂﹶ ﺍﻟﹾﻮﺟﻪِ ﻓِﻲ ﻏﹶﻴﺮِ ﺍﻟﹾﺤﺎﻝِ ﺍﻟﱠﺘِﻲ
ﻛﹶﺎﻥﹶ ﻋﻠﹶﻴﻬﺎ ﻓﹶﻘﹶﺎﻟﹸﻮﺍ ﻟﹶﻪ ﺟﻌﻠﹶﻨﺎ ﺍﻟﻠﱠﻪ ﻓِﺪﺍﻙ ﻟﹶﻘﹶﺪ ﻛﹸﻨﺎ ﻧﺨﺎﻑ ﻣِﻤﺎ ﻧﺮﻯ ﻣِﻨﻚ ﺃﹶﻥﹾ ﻟﹶﻮ ﻭﻗﹶﻊ ﺃﹶﻥﹾ ﻧﺮﻯ ﻣِﻨﻚ
ﻣﺎ ﻳﻐﻤﻨﺎ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻬﻢ ﺇِﻧﺎ ﻟﹶﻨﺤِﺐ ﺃﹶﻥﹾ ﻧﻌﺎﻓﹶﻰ ﻓِﻴﻤﻦ ﻧﺤِﺐ ﻓﹶﺈِﺫﹶﺍ ﺟﺎﺀَ ﺃﹶﻣﺮ ﺍﻟﻠﱠﻪِ ﺳﻠﱠﻤﻨﺎ ﻓِﻴﻤﺎ ﺃﹶﺣﺐ.
ﺑﺎﺏ ﺛﹶﻮﺍﺏِ ﺍﻟﺘﻌﺰِﻳﺔِ
) -1ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 188/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦ ﺃﹶﺑِﻲ ﺍﻟﹾﺠﺎﺭﻭﺩِ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ
ﺭﺑﻪ ﻗﹶﺎﻝﹶ ﻳﺎ ﺭﺏ ﻣﺎ ﻟِﻤﻦ ﻋﺰﻯ ﺍﻟﺜﱠﻜﹾﻠﹶﻰ ﻗﹶﺎﻝﹶ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻛﹶﺎﻥﹶ ﻓِﻴﻤﺎ ﻧﺎﺟﻰ ﺑِﻪِ ﻣﻮﺳﻰ
ﺃﹸﻇِﻠﱡﻪ ﻓِﻲ ﻇِﻠﱢﻲ ﻳﻮﻡ ﻟﹶﺎ ﻇِﻞﱠ ﺇِﻟﱠﺎ ﻇِﻠﱢﻲ .
) -2ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 189/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺑﻮ ﻋﻠِﻲ ﺍﻟﹾﺄﹶﺷﻌﺮِﻱ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﹾﺠﺒﺎﺭِ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺣﺴﺎﻥﹶ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(227
ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻨﺼﻮﺭٍ ﻋﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺍﻟﹾﺠﻮﺯِﻱ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻣﻦ ﻋﺰﻯ ﺣﺰِﻳﻨﺎﹰ ﻛﹸﺴِﻲ ﻓِﻲ ﺍﻟﹾﻤﻮﻗِﻒِ ﺣﻠﱠﺔﹰ ﻳﺤﺒﻰ
ﺑِﻬﺎ.
) -3ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﺃﻭ ﳎﻬﻮﻝ – 189/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﻋﻨﻪ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﻠِﻲ ﻋﻦ ﻋِﻴﺴﻰ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺍﻟﹾ ﻌﻤﺮِﻱ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺟﺪﻩِ ﻋﻦ ﺃﹶﺑِﻴ ِﻪ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﻣِﲑ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣﻦ ﻋﺰﻯ ﺍﻟﺜﱠﻜﹾﻠﹶﻰ ﺃﹶﻇﹶﻠﱠﻪ ﺍﻟﻠﱠﻪ ﻓِﻲ ﻇِﻞﱢ ﻋﺮﺷِﻪِ ﻳﻮﻡ ﻟﹶﺎ ﻇِﻞﱠ ﺇِﻟﱠﺎ
ﻇِﻠﱡﻪ.
) -4ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 190/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻ ﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺧﺎﻟِﺪٍ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻭﻫﺐٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻣﻦ ﻋﺰﻯ ﻣﺼﺎﺑﺎﹰ ﻛﹶﺎﻥﹶ ﻟﹶﻪ ﻣِﺜﹾﻞﹸ ﺃﹶﺟﺮِﻩِ ﻣِﻦ ﻏﹶﻴﺮِ ﺃﹶﻥﹾ
ﻳﻨﺘﻘِﺺ ﻣِﻦ ﺃﹶﺟﺮِ ﺍﻟﹾﻤﺼﺎﺏِ ﺷﻲﺀٌ .
ﺑﺎﺏ ﻓِﻲ ﺍﻟﺴﻠﹾﻮﺓِ
) -1ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 190/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺜﹾﻤﺎﻥﹶ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻣِﻬﺮﺍﻥﹶ ﺑﻦِ ﻣﺤﻤﺪٍ ﻗﹶﺎﻝﹶ
ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﺇِﻥﱠ ﺍﻟﹾﻤﻴﺖ ﺇِﺫﹶﺍ ﻣﺎﺕ ﺑﻌﺚﹶ ﺍﻟﻠﱠﻪ ﻣﻠﹶﻜﺎﹰ ﺇِﻟﹶﻰ ﺃﹶﻭﺟﻊِ ﺃﹶﻫﻠِﻪِ ﻓﹶﻤﺴﺢ
ﻋﻠﹶﻰ ﻗﹶﻠﹾﺒِﻪِ ﻓﹶﺄﹶﻧﺴﺎﻩ ﻟﹶﻮﻋﺔﹶ ﺍﻟﹾﺤﺰﻥِ ﻭ ﻟﹶﻮ ﻟﹶﺎ ﺫﹶﻟِﻚ ﻟﹶﻢ ﺗﻌﻤﺮِ ﺍﻟﺪﻧﻴﺎ .
) -2ﳎﻠﺴﻲ ﺣﺴﻦ – 190/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻫِﺸﺎﻡِ ﺑﻦِ ﺳﺎﻟِﻢٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒِ ﺪ ﺍﻟﻠﱠﻪِ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﺗﺒﺎﺭﻙ ﻭ ﺗﻌﺎﻟﹶﻰ ﺗﻄﹶﻮﻝﹶ ﻋﻠﹶﻰ ﻋِﺒﺎﺩِﻩِ ﺑِﺜﹶﻠﹶﺎﺙٍ ﺃﹶﻟﹾﻘﹶﻰ ﻋﻠﹶﻴﻬِﻢ ﺍﻟﺮﻳﺢ ﺑﻌﺪ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(228
ﺍﻟﺮﻭﺡِ ﻭ ﻟﹶﻮ ﻟﹶﺎ ﺫﹶﻟِﻚ ﻣﺎ ﺩﻓﹶﻦ ﺣﻤِﻴﻢ ﺣﻤِﻴﻤﺎﹰ ﻭ ﺃﹶﻟﹾﻘﹶﻰ ﻋﻠﹶﻴﻬِﻢ ﺍﻟﺴﻠﹾﻮﺓﹶ ﻭ ﻟﹶﻮ ﻟﹶﺎ ﺫﹶﻟِﻚ ﻟﹶﺎﻧﻘﹶﻄﹶﻊ ﺍﻟﻨﺴﻞﹸ ﻭ
ﺃﹶﻟﹾﻘﹶﻰ ﻋﻠﹶﻰ ﻫﺬِﻩِ ﺍﻟﹾﺤﺒﺔِ ﺍﻟﺪﺍﺑﺔﹶ ﻭ ﻟﹶﻮ ﻟﹶﺎ ﺫﹶﻟِﻚ ﻟﹶﻜﹶﻨﺰﻫﺎ ﻣﻠﹸﻮﻛﹸﻬﻢ ﻛﹶﻤﺎ ﻳﻜﹾﻨِﺰﻭﻥﹶ ﺍﻟﺬﱠﻫﺐ ﻭ ﺍﻟﹾﻔِﻀﺔﹶ .
) -3ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 191/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﻋﺜﹾﻤﺎﻥﹶ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻣِﻬﺮﺍﻥﹶ ﺑﻦِ ﻣﺤﻤﺪٍ
ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﺇِﺫﹶﺍ ﻣﺎﺕ ﺍﻟﹾﻤﻴﺖ ﺑﻌﺚﹶ ﺍﻟﻠﱠﻪ ﻣﻠﹶﻜﺎﹰ ﺇِﻟﹶﻰ ﺃﹶﻭﺟﻊِ ﺃﹶﻫﻠِﻪِ ﻓﹶﻤﺴﺢ
ﻋﻠﹶﻰ ﻗﹶﻠﹾﺒِﻪِ ﻓﹶﺄﹶﻧﺴﺎﻩ ﻟﹶﻮﻋﺔﹶ ﺍﻟﹾﺤﺰﻥِ ﻭ ﻟﹶﻮ ﻟﹶﺎ ﺫﹶﻟِﻚ ﻟﹶﻢ ﺗﻌﻤﺮِ ﺍﻟﺪﻧﻴﺎ .
ﺑﺎﺏ ﺯِﻳﺎﺭﺓِ ﺍﻟﹾﻘﹸﺒﻮﺭِ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 191/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(249/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻔﹾﺺِ ﺑﻦِ ﺍﻟﹾﺒﺨﺘﺮِﻱ ﻭ ﺟﻤِﻴﻞِ ﺑﻦِ ﺩﺭﺍ ٍ
ﺝ
ﻋﻦ ﹶﺃﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺯِﻳﺎﺭﺓِ ﺍﻟﹾﻘﹸﺒﻮﺭِ ﻗﹶﺎﻝﹶ ﺇِﻧﻬﻢ ﻳﺄﹾﻧﺴﻮﻥﹶ ﺑِﻜﹸﻢ ﻓﹶﺈِﺫﹶﺍ ﻏِﺒﺘﻢ ﻋﻨﻬﻢ ﺍﺳﺘﻮﺣﺸﻮﺍ.
) -2ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 192/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(249/1
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺜﹾﻤﺎﻥﹶ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺳﻤﺎﻋﺔﹶ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋ ﻦ
ﺯِﻳﺎﺭﺓِ ﺍﻟﹾﻘﹸﺒﻮﺭِ ﻭ ﺑِﻨﺎﺀِ ﺍﻟﹾﻤﺴﺎﺟِﺪِ ﻓِﻴﻬﺎ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﻣﺎ ﺯِﻳﺎﺭﺓﹸ ﺍﻟﹾﻘﹸﺒﻮﺭِ ﻓﹶﻠﹶﺎ ﺑﺄﹾﺱ ﺑِﻬﺎ ﻭ ﻟﹶﺎ ﺗﺒﻨﻰ ﻋِﻨﺪﻫﺎ
ﺍﻟﹾﻤﺴﺎﺟِﺪ.
) -3ﳎﻠﺴﻲ ﺣﺴﻦ – 193/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(249/1
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻫِﺸﺎﻡِ ﺑﻦِ ﺳﺎﻟِﻢٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒِ ﺪ ﺍﻟﻠﱠ ِﻪ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺘﻪ ﻳﻘﹸﻮﻝﹸ ﻋﺎﺷﺖ ﻓﹶﺎﻃِﻤﺔﹸ ) ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ ( ﺑﻌﺪ ﺃﹶﺑِﻴﻬﺎ ﺧﻤﺴﺔﹰ ﻭ ﺳﺒﻌِﲔ ﻳﻮﻣﺎﹰ ﻟﹶﻢ ﺗﺮ ﻛﹶﺎﺷِﺮﺓﹰ
ﻭ ﻟﹶﺎ ﺿﺎﺣِﻜﹶﺔﹰ ﺗﺄﹾﺗِﻲ ﻗﹸﺒﻮﺭ ﺍﻟﺸﻬﺪﺍﺀِ ﻓِﻲ ﻛﹸﻞﱢ ﺟﻤﻌﺔٍ ﻣﺮﺗﻴﻦِ ﺍﻟﹾﺈِﺛﹾﻨﻴﻦ ﻭ ﺍﻟﹾﺨﻤِﻴﺲ ﻓﹶﺘﻘﹸﻮﻝﹸ ﻫﺎﻫﻨﺎ ﻛﹶﺎﻥﹶ
ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻫﺎﻫﻨﺎ ﻛﹶﺎﻥﹶ ﺍﻟﹾﻤﺸﺮِﻛﹸﻮﻥﹶ .
) -4ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 193/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑِ ﻦ ﺳِﻨﺎﻥٍ ﻋﻦ ﺇِﺳﺤﺎﻕ ﺑﻦِ ﻋﻤﺎﺭٍ ﻋﻦ ﺃﹶﺑِﻲ
ﺍﻟﹾﺤﺴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﺍﻟﹾﻤﺆﻣِﻦ ﻳﻌﻠﹶﻢ ﺑِﻤﻦ ﻳﺰﻭﺭ ﻗﹶﺒﺮﻩ ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﻭ ﻟﹶﺎ ﻳﺰﺍﻝﹸ ﻣﺴﺘ ﹾﺄﻧِﺴﺎﹰ ﺑِﻪِ ﻣﺎ
ﺩﺍﻡ ﻋِﻨﺪ ﻗﹶﺒﺮِﻩِ ﻓﹶﺈِﺫﹶﺍ ﻗﹶﺎﻡ ﻭ ﺍﻧﺼﺮﻑ ﻣِﻦ ﻗﹶﺒﺮِﻩِ ﺩﺧﻠﹶﻪ ﻣِﻦِ ﺍﻧﺼِﺮﺍﻓِﻪِ ﻋﻦ ﻗﹶﺒﺮِﻩِ ﻭﺣﺸﺔﹲ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(229
) -5ﳎﻠﺴﻲ ﺣﺴﻦ – 193/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(249/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻛﹶﻴﻒ ﺍﻟﺘﺴﻠِﻴﻢ ﻋﻠﹶﻰ ﺃﹶﻫﻞِ ﺍﻟﹾﻘﹸﺒﻮﺭِ ﻓﹶﻘﹶﺎﻝﹶ ﻧﻌﻢ ﺗﻘﹸﻮﻝﹸ ﺍﻟﺴﻠﹶﺎﻡ ﻋﻠﹶﻰ ﺃﹶﻫﻞِ ﺍﻟﺪﻳﺎﺭِ ﻣِﻦ
ﺍﻟﹾﻤﺴﻠِﻤِﲔ ﻭ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ﺃﹶﻧﺘﻢ ﻟﹶﻨﺎ ﻓﹶﺮﻁﹲ ﻭ ﻧﺤﻦ ﺇِﻥﹾ ﺷﺎﺀَ ﺍﻟﻠﱠﻪ ﺑِ ﹸﻜﻢ ﻟﹶﺎﺣِﻘﹸﻮﻥﹶ .
) -6ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 194/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(249/1
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻭ ﻣﺤﻤﺪ ﺑ ﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﺟﻤِﻴﻌﹰﺎ
ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﻋﻤﺮِﻭ ﺑﻦِ ﺃﹶﺑِﻲ ﺍﻟﹾﻤِﻘﹾﺪﺍﻡِ ﻗﹶﺎﻝﹶ ﻣﺮﺭﺕ ﻣﻊ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺑِﺎﻟﹾﺒﻘِﻴﻊِ ﻓﹶﻤﺮﺭﻧﺎ
ﺑِﻘﹶﺒﺮِ ﺭﺟﻞٍ ﻣِﻦ ﺃﹶﻫﻞِ ﺍﻟﹾﻜﹸﻮﻓﹶﺔِ ﻣِﻦ ﺍﻟﺸﻴﻌﺔِ ﻗﹶﺎﻝﹶ ﻓﹶﻮﻗﹶﻒ ﻋﻠﹶﻴﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﻠﱠﻬﻢ ﺍﺭﺣﻢ ﻏﹸﺮﺑﺘﻪ ﻭ
ﺻِﻞﹾ ﻭﺣﺪﺗﻪ ﻭ ﺁﻧِﺲ ﻭﺣﺸﺘﻪ ﻭ ﺃﹶﺳﻜِﻦ ﺇِﻟﹶﻴﻪِ ﻣِﻦ ﺭﺣﻤﺘِﻚ ﻣﺎ ﻳﺴﺘﻐﻨِﻲ ﺑِﻬﺎ ﻋﻦ ﺭﺣﻤﺔِ ﻣﻦ ﺳِﻮﺍﻙ ﻭ
ﺃﹶﻟﹾﺤِﻘﹾﻪ ﺑِﻤﻦ ﻛﹶﺎﻥﹶ ﻳﺘﻮﻟﱠﺎﻩ.
) -7ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 194/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(250/1
ﺃﹶﺑﻮ ﻋﻠِﻲ ﺍﻟﹾﺄﹶﺷﻌﺮِﻱ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﹾﺠﺒﺎﺭِ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑِ ﻦ
ﺷﺎﺫﹶﺍﻥﹶ ﺟﻤِﻴﻌﺎﹰ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦ ﻣﻨﺼﻮﺭِ ﺑﻦِ ﺣﺎ ِﺯﻡٍ ﻗﹶﺎﻝﹶ ﺗﻘﹸﻮﻝﹸ ﺍﻟﺴﻠﹶﺎﻡ ﻋﻠﹶﻴﻜﹸ ﻢ ﻣِﻦ ﺩِﻳﺎﺭِ
ﻗﹶﻮﻡٍ ﻣﺆﻣِﻨِﲔ ﻭ ﺇِﻧﺎ ﺇِﻥﹾ ﺷﺎﺀَ ﺍﻟﻠﱠﻪ ﺑِﻜﹸﻢ ﻟﹶﺎﺣِﻘﹸﻮﻥﹶ .
) -8ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 194/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(250/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦِ ﺍﻟﻨﻀﺮِ ﺑِ ﻦ
ﺳﻮﻳﺪٍ ﻋﻦِ ﺍﻟﹾﻘﹶﺎﺳِﻢِ ﺑﻦِ ﺳﻠﹶﻴﻤﺎﻥﹶ ﻋﻦ ﺟﺮﺍﺡٍ ﺍﻟﹾﻤﺪﺍﺋِﻨِﻲ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻛﹶﻴﻒ
ﺍﻟﺘﺴﻠِﻴﻢ ﻋﻠﹶﻰ ﺃﹶﻫﻞِ ﺍﻟﹾﻘﹸﺒﻮﺭِ ﻗﹶﺎﻝﹶ ﺗﻘﹸﻮﻝﹸ ﺍﻟﺴﻠﹶﺎﻡ ﻋﻠﹶﻰ ﺃﹶﻫﻞِ ﺍﻟﺪﻳﺎ ِﺭ ﻣِﻦ ﺍﻟﹾﻤﺴﻠِﻤِﲔ ﻭ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ﺭﺣِﻢ ﺍﻟﻠﱠﻪ
ﺍﻟﹾﻤﺴﺘﻘﹾﺪِﻣِﲔ ﻣِﻨﺎ ﻭ ﺍﻟﹾﻤﺴﺘﺄﹾﺧِﺮِﻳﻦ ﻭ ﺇِﻧﺎ ﺇِﻥﹾ ﺷﺎﺀَ ﺍﻟﻠﱠﻪ ﺑِﻜﹸﻢ ﻟﹶﺎﺣِﻘﹸﻮﻥﹶ .
) -9ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 194/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺣﻤﺪ ﻗﹶﺎﻝﹶ ﻛﹸﻨﺖ ﺑِﻔﹶﻴﺪ ﻓﹶﻤﺸﻴﺖ ﻣﻊ ﻋﻠِﻲ ﺑﻦِ ﺑِﻠﹶﺎﻝٍ ﺇِﻟﹶﻰ
) ﻋﻠﻴﻪ ﻗﹶﺒﺮِ ﻣﺤﻤﺪِ ﺑﻦِ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺑﻦِ ﺑﺰِﻳﻊٍ ﻓﹶﻘﹶﺎﻝﹶ ﻋﻠِﻲ ﺑﻦ ﺑِﻠﹶﺎﻝٍ ﻗﹶﺎﻝﹶ ﻟِﻲ ﺻﺎﺣِﺐ ﻫﺬﹶﺍ ﺍﻟﹾﻘﹶﺒﺮِ ﻋﻦِ ﺍﻟﺮﺿﺎ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻣﻦ ﺃﹶﺗﻰ ﻗﹶﺒﺮ ﺃﹶﺧِﻴﻪِ ﺛﹸﻢ ﻭﺿﻊ ﻳﺪﻩ ﻋﻠﹶﻰ ﺍﻟﹾﻘﹶﺒﺮِ ﻭ ﻗﹶﺮﹶﺃ ﺇِﻧﺎ ﺃﹶﻧﺰﻟﹾﻨﺎﻩ ﻓِﻲ ﻟﹶﻴﻠﹶﺔِ ﺍﻟﹾﻘﹶﺪﺭِ ﺳﺒﻊ ﻣﺮﺍﺕٍ
ﺃﹶﻣِﻦ ﻳﻮﻡ ﺍﻟﹾﻔﹶﺰﻉِ ﺍﻟﹾﺄﹶﻛﹾﺒﺮِ ﺃﹶﻭ ﻳﻮﻡ ﺍﻟﹾﻔﹶﺰﻉِ .
) -10ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﺑﺴﻨﺪﻳﻪ – 195/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺣﻤﺪ ﺑﻦ ﻣﺤﻤﺪٍ ﺍﻟﹾﻜﹸﻮﻓِﻲ ﻋﻦِ ﺍﺑﻦِ ﺟﻤﻬﻮﺭٍ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(230
ﻣﻔﹶﻀﻞِ ﺑﻦِ ﻋﻤﺮ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﺍﻟﹾﺄﹶﺻﻢ ﻋﻦ ﺣﺮِﻳ ٍﺰ
ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﻣِﲑ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺯﻭﺭﻭﺍ
ﻣﻮﺗﺎﻛﹸﻢ ﻓﹶﺈِﻧﻬﻢ ﻳﻔﹾﺮﺣﻮﻥﹶ ﺑِﺰِﻳﺎﺭﺗِﻜﹸﻢ ﻭ ﻟﹾﻴﻄﹾﻠﹸﺐ ﺃﹶﺣﺪﻛﹸﻢ ﺣﺎﺟﺘﻪ ﻋِﻨﺪ ﻗﹶﺒﺮِ ﺃﹶﺑِﻴﻪِ ﻭ ﻋِﻨﺪ ﻗﹶﺒﺮِ ﺃﹸﻣﻪِ ﺑِﻤﺎ
ﻳﺪﻋﻮ ﻟﹶﻬﻤﺎ .
ﺑﺎﺏ ﺃﹶﻥﱠ ﺍﻟﹾﻤﻴﺖ ﻳﺰﻭﺭ ﺃﹶﻫﻠﹶﻪ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 195/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(250/1
) ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻔﹾﺺِ ﺑﻦِ ﺍﻟﹾﺒﺨﺘﺮِﻱ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﺍﻟﹾﻤﺆﻣِﻦ ﻟﹶﻴﺰﻭﺭ ﺃﹶﻫﻠﹶﻪ ﻓﹶﻴﺮﻯ ﻣﺎ ﻳﺤِﺐ ﻭ ﻳﺴﺘﺮ ﻋﻨﻪ ﻣﺎ ﻳﻜﹾﺮﻩ ﻭ ﺇِﻥﱠ ﺍﻟﹾﻜﹶﺎﻓِﺮ ﻟﹶﻴﺰﻭﺭ
ﺃﹶﻫﻠﹶﻪ ﻓﹶﻴﺮﻯ ﻣﺎ ﻳﻜﹾﺮﻩ ﻭ ﻳﺴﺘﺮ ﻋﻨﻪ ﻣﺎ ﻳﺤِﺐ ﻗﹶﺎﻝﹶ ﻭ ﻣِﻨﻬﻢ ﻣﻦ ﻳﺰﻭﺭ ﻛﹸﻞﱠ ﺟﻤﻌﺔٍ ﻭ ﻣِﻨﻬ ﻢ ﻣﻦ ﻳﺰﻭﺭ
ﻋﻠﹶﻰ ﻗﹶﺪﺭِ ﻋﻤﻠِﻪِ .
) -2ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 196/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺃﹶﺑِﻲ ﺣﻤﺰﺓﹶ ﻋ ﻦ
ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻣﺎ ﻣِﻦ ﻣﺆﻣِﻦٍ ﻭ ﻟﹶﺎ ﻛﹶﺎﻓِﺮٍ ﺇِﻟﱠﺎ ﻭ ﻫﻮ ﻳﺄﹾﺗِﻲ ﺃﹶﻫﻠﹶﻪ ﻋِﻨﺪ ﺯﻭﺍﻝِ
ﺍﻟﺸﻤﺲِ ﻓﹶﺈِﺫﹶﺍ ﺭﺃﹶﻯ ﺃﹶﻫﻠﹶﻪ ﻳﻌﻤﻠﹸﻮﻥﹶ ﺑِﺎﻟﺼﺎﻟِﺤﺎﺕِ ﺣﻤِﺪ ﺍﻟﻠﱠﻪ ﻋﻠﹶﻰ ﺫﹶﻟِﻚ ﻭ ﺇِﺫﹶﺍ ﺭﺃﹶﻯ ﺍﻟﹾﻜﹶﺎﻓِﺮ ﺃﹶﻫﻠﹶﻪ
ﻳﻌﻤﻠﹸﻮﻥﹶ ﺑِﺎﻟﺼﺎﻟِﺤﺎﺕِ ﻛﹶﺎﻧﺖ ﻋﻠﹶﻴﻪِ ﺣﺴﺮﺓﹰ .
) -3ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 196/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﺇِﺳﺤﺎﻕ ﺑﻦِ ﻋﻤﺎﺭٍ ﻋﻦ ﺃﹶﺑِﻲ
ﺍﻟﹾﺤﺴﻦِ ﺍﻟﹾﺄﹶﻭﻝِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﹾﻤﻴﺖِ ﻳﺰﻭﺭ ﺃﹶﻫﻠﹶﻪ ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﻓﹶﻘﹸﻠﹾﺖ ﻓِﻲ ﻛﹶﻢ ﻳﺰﻭﺭ ﻗﹶﺎﻝﹶ ﻓِﻲ
ﺍﻟﹾﺠﻤﻌﺔِ ﻭ ﻓِﻲ ﺍﻟﺸﻬﺮِ ﻭ ﻓِﻲ ﺍﻟﺴﻨﺔِ ﻋﻠﹶﻰ ﻗﹶﺪﺭِ ﻣﻨﺰِﻟﹶﺘِﻪِ ﻓﹶﻘﹸﻠﹾﺖ ﻓِﻲ ﺃﹶﻱ ﺻﻮﺭﺓٍ ﻳﺄﹾﺗِﻴﻬِﻢ ﻗﹶﺎﻝﹶ ﻓِﻲ ﺻﻮﺭِ ﺓ
ﻃﹶﺎﺋِ ٍﺮ ﻟﹶﻄِﻴﻒٍ ﻳﺴﻘﹸﻂﹸ ﻋﻠﹶﻰ ﺟﺪﺭِﻫِﻢ ﻭ ﻳﺸﺮِﻑ ﻋﻠﹶﻴﻬِﻢ ﻓﹶﺈِﻥﹾ ﺭﺁﻫﻢ ﺑِﺨﻴﺮٍ ﻓﹶﺮِﺡ ﻭ ﺇِﻥﹾ ﺭﺁﻫﻢ ﺑِﺸﺮ ﻭ
ﺣﺎ ﺟﺔٍ ﺣﺰِﻥﹶ ﻭ ﺍﻏﹾﺘﻢ.
) -4ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 197/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻨﻪ ﻋﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺑﻦِ ﻣِﻬﺮﺍﻥﹶ ﻋﻦ ﺩﺭﺳﺖ ﺍﻟﹾﻮﺍﺳِﻄِﻲ ﻋﻦ ﺇِﺳﺤﺎﻕ ﺑﻦِ ﻋﻤﺎﺭٍ ﻋﻦ ﻋﺒﺪِ
ﺍﻟﺮﺣِﻴﻢِ ﺍﻟﹾﻘﹶﺼِﲑِ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﺍﻟﹾﻤﺆﻣِﻦ ﻳﺰﻭﺭ ﺃﹶﻫﻠﹶﻪ ﻓﹶﻘﹶﺎﻝﹶ ﻧﻌﻢ ﻳﺴﺘﺄﹾﺫِﻥﹸ ﺭﺑﻪ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(231
ﻓﹶﻴﺄﹾﺫﹶﻥﹸ ﻟﹶ ﻪ ﻓﹶﻴﺒﻌﺚﹸ ﻣﻌﻪ ﻣﻠﹶﻜﹶﻴﻦِ ﻓﹶﻴﺄﹾﺗِﻴﻬِﻢ ﻓِﻲ ﺑﻌﺾِ ﺻﻮﺭِ ﺍﻟﻄﱠﻴﺮِ ﻳﻘﹶﻊ ﻓِﻲ ﺩﺍﺭِﻩِ ﻳﻨﻈﹸﺮ ﺇِﻟﹶﻴﻬِ ﻢ ﻭ ﻳﺴﻤﻊ
ﻛﹶﻠﹶﺎﻣﻬﻢ.
) -5ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 197/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻨﻪ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦ ﺇِﺳﺤﺎﻕ ﺑﻦِ ﻋﻤﺎﺭٍ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ ﺍﻟﹾﺄﹶﻭﻝِ
ﻳﺰﻭﺭ ﺍﻟﹾﻤﺆﻣِﻦ ﺃﹶﻫﻠﹶﻪ ﻓﹶﻘﹶﺎﻝﹶ ﻧﻌﻢ ﻓﹶﻘﹸﻠﹾﺖ ﻓِﻲ ﻛﹶﻢ ﻗﹶﺎﻝﹶ ﻋﻠﹶﻰ ﻗﹶﺪﺭِ ﻓﹶﻀﺎﺋِﻠِﻬِﻢ ﻣِﻨﻬﻢ ﻣﻦ ﻳﺰﻭﺭ ﻓِﻲ ﻛﹸﻞﱢ ﻳﻮٍ ﻡ
ﻭ ﻣِﻨﻬﻢ ﻣﻦ ﻳﺰﻭﺭ ﻓِﻲ ﻛﹸﻞﱢ ﻳﻮﻣﻴﻦِ ﻭ ﻣِﻨﻬﻢ ﻣﻦ ﻳﺰﻭﺭ ﻓِﻲ ﻛﹸﻞﱢ ﺛﹶﻠﹶﺎﺛﹶﺔِ ﺃﹶﻳﺎﻡٍ ﻗﹶﺎﻝﹶ ﺛﹸﻢ ﺭﺃﹶﻳﺖ ﻓِﻲ ﻣﺠﺮﻯ
ﻛﹶﻠﹶﺎ ِﻣﻪِ ﺃﹶﻧﻪ ﻳﻘﹸﻮﻝﹸ ﺃﹶﺩﻧﺎﻫﻢ ﻣﻨﺰِﻟﹶﺔﹰ ﻳﺰﻭﺭ ﻛﹸﻞﱠ ﺟﻤﻌﺔٍ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻓِﻲ ﺃﹶﻱ ﺳﺎﻋﺔٍ ﻗﹶﺎﻝﹶ ﻋِﻨﺪ ﺯﻭﺍﻝِ ﺍﻟﺸﻤِ
ﺲ
ﻭ ﻣِﺜﹾﻞِ ﺫﹶﻟِﻚ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻓِﻲ ﺃﹶﻱ ﺻﻮﺭﺓٍ ﻗﹶﺎﻝﹶ ﻓِﻲ ﺻﻮﺭﺓِ ﺍﻟﹾﻌﺼﻔﹸﻮﺭِ ﺃﹶﻭ ﺃﹶﺻﻐﺮ ﻣِﻦ ﺫﹶﻟِﻚ ﻓﹶﻴﺒﻌﺚﹸ ﺍﻟﻠﱠﻪ
ﺗﻌﺎﻟﹶﻰ ﻣﻌﻪ ﻣﻠﹶﻜﺎﹰ ﻓﹶﻴﺮِﻳﻪِ ﻣﺎ ﻳﺴﺮﻩ ﻭ ﻳﺴﺘﺮ ﻋﻨﻪ ﻣﺎ ﻳﻜﹾﺮﻩ ﻓﹶﻴﺮﻯ ﻣﺎ ﻳﺴﺮﻩ ﻭ ﻳﺮﺟِﻊ ﺇِﻟﹶﻰ ﻗﹸﺮﺓِ ﻋﻴﻦٍ .
ﺑﺎﺏ ﺃﹶﻥﱠ ﺍﻟﹾﻤﻴﺖ ﻳﻤﺜﱠﻞﹸ ﻟﹶﻪ ﻣﺎﻟﹸﻪ ﻭ ﻭﹶﻟﺪﻩ ﻭ ﻋﻤﻠﹸﻪ ﻗﹶﺒﻞﹶ ﻣﻮﺗِﻪِ
) -1ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﺑﺴﻨﺪﻩ ﺍﻷﻭﻝ ﳎﻬﻮﻝ ﺑﺴﻨﺪﻩ ﺍﻟﺜﺎﱐ – 198/14ﺒﻮﺩﻱ
ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﻤﺮِﻭ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻭ ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎ ٍﺩ
ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ ﻧﺼﺮٍ ﻭ ﺍﻟﹾﺤﺴﻦ ﺑﻦ ﻋﻠِﻲ ﺟﻤِﻴﻌﺎﹰ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻤِﻴﻠﹶﺔﹶ ﻣﻔﹶﻀﻞِ ﺑﻦِ ﺻﺎﻟِﺢٍ
ﻋﻦ ﺟﺎﺑِﺮٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﹾﺄﹶﻋﻠﹶﻰ ﻭ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻳﻮﻧﺲ ﻋﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋ ﻦ
ﻋﺒﺪِ ﺍﻟﹾﺄﹶﻋﻠﹶﻰ ﻋﻦ ﺳﻮﻳﺪِ ﺑﻦِ ﻏﹶﻔﹶﻠﹶﺔﹶ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﻣِﲑ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ) ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ( ﺇِﻥﱠ ﺍﺑﻦ ﺁﺩﻡ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﻓِﻲ
ﺁﺧِﺮِ ﻳﻮﻡٍ ﻣِﻦ ﺃﹶﻳﺎﻡِ ﺍﻟﺪﻧﻴﺎ ﻭ ﺃﹶﻭﻝِ ﻳﻮﻡٍ ﻣِﻦ ﺃﹶﻳﺎﻡِ ﺍﻟﹾﺂﺧِﺮﺓِ ﻣﺜﱢﻞﹶ ﻟﹶﻪ ﻣﺎﻟﹸﻪ ﻭ ﻭﻟﹶﺪﻩ ﻭ ﻋﻤﻠﹸﻪ ﻓﹶﻴﻠﹾﺘﻔِﺖ ﺇِﻟﹶﻰ ﻣﺎﻟِ ِﻪ
ﻓﹶﻴﻘﹸﻮﻝﹸ ﻭ ﺍﻟﻠﱠﻪِ ﺇِﻧﻲ ﻛﹸﻨﺖ ﻋﻠﹶﻴﻚ ﺣﺮِﻳﺼﺎﹰ ﺷﺤِﻴﺤﺎﹰ ﻓﹶﻤﺎ ﻟِﻲ ﻋِﻨﺪﻙ ﻓﹶﻴﻘﹸﻮﻝﹸ ﺧﺬﹾ ﻣِﻨﻲ ﻛﹶﻔﹶﻨﻚ ﻗﹶﺎﻝﹶ
ﻓﹶﻴﻠﹾﺘِ ﻔﺖ ﺇِﻟﹶﻰ ﻭﻟﹶﺪِﻩِ ﻓﹶﻴﻘﹸﻮﻝﹸ ﻭ ﺍﻟﻠﱠﻪِ ﺇِﻧﻲ ﻛﹸﻨﺖ ﻟﹶﻜﹸﻢ ﻣﺤِﺒﺎﹰ ﻭِ ﺇﻧﻲ ﻛﹸﻨﺖ ﻋﻠﹶﻴﻜﹸﻢ ﻣﺤﺎﻣِﻴﺎﹰ ﻓﹶﻤﺎ ﺫﹶﺍ ﻟِﻲ
ﻋِﻨﺪﻛﹸﻢ ﻓﹶﻴﻘﹸﻮﻟﹸﻮﻥﹶ ﻧﺆﺩﻳﻚ ﺇِﻟﹶﻰ ﺣﻔﹾﺮﺗِﻚ ﻧﻮﺍﺭِﻳﻚ ﻓِﻴﻬﺎ ﻗﹶﺎﻝﹶ ﻓﹶﻴﻠﹾﺘﻔِﺖ ﺇِﻟﹶﻰ ﻋﻤﻠِﻪِ ﻓﹶﻴﻘﹸﻮﻝﹸ ﻭ ﺍﻟﻠﱠﻪِ ﺇِﻧﻲ
ﻛﹸﻨﺖ ﻓِﻴﻚ ﻟﹶﺰﺍﻫِﺪﺍﹰ ﻭ ﺇِﻥﹾ ﻛﹸﻨﺖ ﻋﻠﹶﻲ ﻟﹶﺜﹶﻘِﻴﻠﹰﺎ ﻓﹶﻤﺎ ﺫﹶﺍ ﻋِﻨﺪﻙ ﻓﹶﻴﻘﹸﻮﻝﹸ ﺃﹶﻧﺎ ﻗﹶﺮِﻳﻨﻚ ﻓِﻲ ﻗﹶﺒﺮِﻙ ﻭ ﻳﻮﻡِ ﻧﺸﺮِﻙ
ﺣﺘﻰ ﺃﹸﻋﺮﺽ ﺃﹶﻧﺎ ﻭ ﺃﹶﻧﺖ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(232
ﻋﻠﹶﻰ ﺭﺑﻚ ﻗﹶﺎﻝﹶ ﻓﹶﺈِﻥﹾ ﻛﹶﺎﻥﹶ ﻟِﻠﱠﻪِ ﻭﻟِﻴﺎﹰ ﺃﹶﺗﺎﻩ ﺃﹶﻃﹾﻴﺐ ﺍﻟﻨﺎﺱِ ﺭِﳛﺎﹰ ﻭ ﺃﹶﺣﺴﻨﻬﻢ ﻣﻨﻈﹶﺮﺍﹰ ﻭ ﺃﹶﺣﺴﻨﻬﻢ ﺭِﻳﺎﺷﹰﺎ
ﻓﹶﻘﹶﺎ ﹶﻝ ﺃﹶﺑﺸِﺮ ﺑِﺮﻭﺡٍ ﻭ ﺭﻳﺤﺎﻥٍ ﻭ ﺟﻨﺔِ ﻧﻌِﻴﻢٍ ﻭ ﻣﻘﹾﺪﻣﻚ ﺧﻴﺮ ﻣﻘﹾﺪﻡٍ ﻓﹶﻴﻘﹸﻮﻝﹸ ﻟﹶﻪ ﻣﻦ ﺃﹶﻧﺖ ﻓﹶﻴﻘﹸﻮﻝﹸ ﺃﹶﻧﺎ
ﻋﻤﻠﹸﻚ ﺍﻟﺼﺎﻟِﺢ ﺍﺭﺗﺤِﻞﹾ ﻣِﻦ ﺍﻟﺪﻧﻴﺎ ﺇِﻟﹶﻰ ﺍﻟﹾﺠﻨﺔِ ﻭ ﺇِﻧﻪ ﻟﹶﻴﻌﺮِﻑ ﻏﹶﺎﺳِﻠﹶﻪ ﻭ ﻳﻨﺎﺷِﺪ ﺣﺎﻣِﻠﹶﻪ ﺃﹶﻥﹾ ﻳﻌﺠﻠﹶﻪ ﻓﹶﺈِﺫﹶﺍ
ﺃﹸﺩﺧِﻞﹶ ﻗﹶﺒﺮﻩ ﺃﹶﺗﺎﻩ ﻣﻠﹶﻜﹶﺎ ﺍﻟﹾﻘﹶﺒﺮِ ﻳﺠﺮﺍﻥِ ﺃﹶﺷﻌﺎﺭﻫﻤﺎ ﻭ ﻳﺨﺪﺍﻥِ ﺍﻟﹾﺄﹶﺭﺽ ﺑِﺄﹶﻗﹾﺪﺍﻣِﻬِﻤﺎ ﺃﹶﺻﻮﺍﺗﻬﻤﺎ ﻛﹶﺎﻟﺮﻋﺪِ
ﺍﻟﹾﻘﹶﺎﺻِﻒِ ﻭ ﺃﹶﺑﺼﺎﺭﻫﻤﺎ ﻛﹶﺎﻟﹾﺒﺮﻕِ ﺍﻟﹾﺨﺎﻃِﻒِ ﻓﹶﻴﻘﹸﻮﻟﹶﺎﻥِ ﻟﹶﻪ ﻣﻦ ﺭﺑﻚ ﻭ ﻣﺎ ﺩِﻳﻨﻚ ﻭ ﻣﻦ ﻧﺒِﻴﻚ ﻓﹶﻴﻘﹸﻮﻝﹸ ﺍﻟﻠﱠ ﻪ
ﺭﺑﻲ ﻭ ﺩِﻳﻨِﻲ ﺍﻟﹾﺈِﺳﻠﹶﺎﻡ ﻭ ﻧﺒِﻴﻲ ﻣﺤﻤﺪ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻓﹶﻴﻘﹸﻮﻟﹶﺎ ِﻥ ﻟﹶﻪ ﺛﹶﺒﺘﻚ ﺍﻟﻠﱠﻪ ﻓِﻴﻤﺎ ﺗﺤِﺐ ﻭ ﺗﺮﺿﻰ ﻭ
ﻫﻮ ﹶﻗﻮﻝﹸ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ ﻳﺜﹶﺒﺖ ﺍﻟﻠﱠﻪ ﺍﻟﱠﺬِﻳﻦ ﺁﻣﻨﻮﺍ ﺑِﺎﻟﹾﻘﹶﻮﻝِ ﺍﻟﺜﱠﺎﺑِﺖِ ﻓِﻲ ﺍﻟﹾﺤﻴﺎﺓِ ﺍﻟﺪﻧﻴﺎ ﻭ ﻓِﻲ ﺍﻟﹾﺂﺧِﺮﺓِ ﺛﹸ ﻢ
ﻳﻔﹾﺴﺤﺎﻥِ ﻟﹶﻪ ﻓِﻲ ﻗﹶﺒﺮِﻩِ ﻣﺪ ﺑﺼﺮِﻩِ ﺛﹸﻢ ﻳﻔﹾﺘﺤﺎﻥِ ﻟﹶﻪ ﺑﺎﺑﺎﹰ ﺇِﻟﹶﻰ ﺍﻟﹾﺠﻨﺔِ ﺛﹸﻢ ﻳﻘﹸﻮﻟﹶﺎﻥِ ﻟﹶﻪ ﻧﻢ ﻗﹶﺮِﻳﺮ ﺍﻟﹾﻌﻴﻦِ ﻧﻮﻡ
ﺍﻟﺸﺎﺏ ﺍﻟﻨﺎﻋِﻢِ ﻓﹶﺈِﻥﱠ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﻳﻘﹸﻮﻝﹸ ﺃﹶﺻﺤﺎﺏ ﺍﻟﹾﺠﻨﺔِ ﻳﻮﻣﺌِﺬٍ ﺧﻴﺮ ﻣﺴﺘﻘﹶﺮﺍ ﻭ ﺃﹶﺣﺴﻦ ﻣﻘِﻴﻠﹰﺎ ﻗﹶﺎ ﹶﻝ
ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻟِﺮﺑﻪِ ﻋﺪﻭﺍﹰ ﻓﹶﺈِﻧﻪ ﻳﺄﹾﺗِﻴﻪِ ﺃﹶﻗﹾﺒﺢ ﻣﻦ ﺧﻠﹶﻖ ﺍﻟﻠﱠﻪ ﺯِﻳﺎﹰ ﻭ ﺭﺅﻳﺎ ﻭ ﺃﹶﻧﺘﻨﻪ ﺭِﳛﺎﹰ ﻓﹶﻴﻘﹸﻮﻝﹸ ﻟﹶﻪ ﺃﹶﺑﺸِﺮ ﺑِﻨﺰﻝٍ
ﻣِﻦ ﺣﻤِﻴﻢٍ ﻭ ﺗﺼﻠِﻴﺔِ ﺟﺤِﻴﻢٍ ﻭ ﺇِﻧﻪ ﻟﹶﻴﻌﺮِﻑ ﻏﹶﺎﺳِﻠﹶﻪ ﻭ ﻳﻨﺎﺷِﺪ ﺣﻤﻠﹶﺘﻪ ﺃﹶﻥﹾ ﻳﺤﺒِﺴﻮﻩ ﻓﹶﺈِﺫﹶﺍ ﺃﹸﺩﺧِﻞﹶ ﺍﻟﹾﻘﹶﺒ ﺮ
ﻚ ﻓﹶﻴﻘﹸﻮﻝﹸ ﻟﹶﺎﺃﹶﺗﺎﻩ ﻣﻤﺘﺤِﻨﺎ ﺍﻟﹾﻘﹶﺒﺮِ ﻓﹶﺄﹶﻟﹾﻘﹶﻴﺎ ﻋﻨﻪ ﺃﹶﻛﹾﻔﹶﺎﻧﻪ ﺛﹸﻢ ﻳﻘﹸﻮﻟﹶﺎﻥِ ﻟﹶﻪ ﻣﻦ ﺭﺑﻚ ﻭ ﻣﺎ ﺩِﻳﻨﻚ ﻭ ﻣﻦ ﻧﺒِﻴ
ﺃﹶﺩﺭِﻱ ﻓﹶﻴﻘﹸﻮﻟﹶﺎﻥِ ﻟﹶﺎ ﺩﺭﻳﺖ ﻭ ﻟﹶﺎ ﻫﺪﻳﺖ ﻓﹶﻴﻀﺮِﺑﺎﻥِ ﻳﺎﻓﹸﻮﺧﻪ ﺑِﻤِﺮﺯﺑﺔٍ ﻣﻌﻬﻤﺎ ﺿﺮﺑﺔﹰ ﻣﺎ ﺧﻠﹶﻖ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ
ﺟﻞﱠ ﻣِﻦ ﺩﺍﺑﺔٍ ﺇِﻟﱠﺎ ﻭ ﺗﺬﹾﻋﺮ ﻟﹶﻬﺎ ﻣﺎ ﺧﻠﹶﺎ ﺍﻟﺜﱠﻘﹶﻠﹶﻴﻦِ ﺛﹸﻢ ﻳﻔﹾﺘﺤﺎﻥِ ﻟﹶﻪ ﺑﺎﺑﺎﹰ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(233
ﺇِﻟﹶﻰ ﺍﻟﻨﺎﺭِ ﺛﹸﻢ ﻳﻘﹸﻮﻟﹶﺎﻥِ ﻟﹶﻪ ﻧﻢ ﺑِﺸﺮ ﺣﺎﻝٍ ﻓِﻴﻪِ ﻣِﻦ ﺍﻟﻀﻴﻖِ ﻣِﺜﹾﻞﹸ ﻣﺎ ﻓِﻴﻪِ ﺍﻟﹾﻘﹶﻨﺎ ﻣِﻦ ﺍﻟﺰﺝ ﺣﺘﻰ ﺇِﻥﱠ ﺩِﻣﺎﻏﹶ ﻪ
ﻟﹶﻴﺨﺮﺝ ﻣِﻦ ﺑﻴﻦِ ﻇﹸﻔﹸﺮِﻩِ ﻭ ﻟﹶﺤﻤِﻪِ ﻭ ﻳﺴﻠﱢﻂﹸ ﺍﻟﻠﱠﻪ ﻋﻠﹶﻴﻪِ ﺣﻴﺎﺕِ ﺍﻟﹾﺄﹶﺭﺽِ ﻭ ﻋﻘﹶﺎﺭِﺑﻬﺎ ﻭ ﻫﻮﺍﻣﻬﺎ ﻓﹶﺘﻨﻬﺸﻪ
ﺣﺘﻰ ﻳﺒﻌﺜﹶﻪ ﺍﻟﻠﱠﻪ ﻣِﻦ ﻗﹶﺒﺮِﻩِ ﻭ ﺇِﻧﻪ ﻟﹶﻴﺘﻤﻨﻰ ﻗِﻴﺎﻡ ﺍﻟﺴﺎﻋﺔِ ﻓِﻴﻤﺎ ﻫﻮ ﻓِﻴﻪِ ﻣِﻦ ﺍﻟﺸﺮ ﻭ ﻗﹶﺎﻝﹶ ﺟﺎِﺑﺮ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ
ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺍﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺇِﻧﻲ ﻛﹸﻨﺖ ﺃﹶﻧﻈﹸﺮِ ﺇﻟﹶﻰ ﺍﻟﹾﺈِﺑِﻞِ ﻭ ﺍﻟﹾﻐﻨﻢِ ﻭ ﺃﹶﻧﺎ ﺃﹶﺭﻋﺎﻫﺎ ﻭ ﻟﹶﻴﺲ
ﻣِﻦ ﻧﺒِﻲ ﺇِﻟﱠﺎ ﻭ ﻗﹶﺪ ﺭﻋﻰ ﺍﻟﹾﻐﻨﻢ ﻭ ﻛﹸﻨﺖ ﺃﹶﻧﻈﹸﺮ ﺇِﻟﹶﻴﻬﺎ ﻗﹶﺒﻞﹶ ﺍﻟﻨﺒﻮﺓِ ﻭ ﻫِﻲ ﻣﺘﻤﻜﱢﻨﺔﹲ ﻓِﻲ ﺍﻟﹾﻤﻜِﻴﻨﺔِ ﻣﺎ ﺣﻮﻟﹶﻬﺎ
ﺷﻲٌ ﺀ ﻳﻬﻴﺠﻬﺎ ﺣﺘﻰ ﺗﺬﹾﻋﺮ ﻓﹶﺘﻄِﲑ ﻓﹶﺄﹶﻗﹸﻮﻝﹸ ﻣﺎ ﻫﺬﹶﺍ ﻭ ﺃﹶﻋﺠﺐ ﺣﺘﻰ ﺣﺪﺛﹶﻨِﻲ ﺟﺒﺮﺋِﻴﻞﹸ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻥﱠ
ﺍﻟﹾﻜﹶﺎﻓِﺮ ﻳﻀﺮﺏ ﺿﺮﺑﺔﹰ ﻣﺎ ﺧﻠﹶﻖ ﺍﻟﻠﱠﻪ ﺷﻴﺌﺎﹰ ﺇِﻟﱠﺎ ﺳﻤِﻌﻬﺎ ﻭ ﻳﺬﹾﻋﺮ ﻟﹶﻬﺎ ﺇِﻟﱠﺎ ﺍﻟﺜﱠﻘﹶﻠﹶﻴﻦِ ﻓﹶﻘﹸﻠﹾﺖ ﺫﹶﻟِﻚ ﻟِﻀﺮﺑﺔِ
ﺍﻟﹾﻜﹶﺎﻓِﺮِ ﻓﹶﻨﻌﻮﺫﹸ ﺑِﺎﻟﻠﱠﻪِ ﻣِﻦ ﻋﺬﹶﺍﺏِ ﺍﻟﹾﻘﹶﺒﺮِ .
) -2ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 204/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺳﻬﻞﹸ ﺑﻦ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻋﻠِﻲ ﻋﻦ ﺑﺸِﲑٍ ﺍﻟﺪﻫﺎﻥِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﻋﻠِﻲ
ﺑﻦ ﺇِﺑ ﺮﺍﻫِﻴﻢ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻳﻮﻧﺲ ﻋ ﻦ ﺃﹶﺑِﻲ ﺟﻤِﻴﹶﻠﺔﹶ ﻋﻦ ﺟﺎﺑِ ﺮٍ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (
ﻋﻦ ﺟﺎﺑِﺮِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺇِﺫﹶﺍ ﺣﻤِﻞﹶ ﻋﺪﻭ ﺍﻟﻠﱠﻪِ ﺇِﻟﹶﻰ ﻗﹶﺒﺮِﻩِ ﻧﺎﺩﻯ
ﺣﻤﹶﻠﺘﻪ ﺃﹶ ﻟﹶﺎ ﺗﺴﻤﻌﻮﻥﹶ ﻳﺎ ﺇِﺧﻮﺗﺎﻩ ﺃﹶﻧﻲ ﺃﹶﺷﻜﹸﻮ ﺇِﻟﹶﻴﻜﹸﻢ ﻣﺎ ﻭﻗﹶﻊ ﻓِﻴﻪِ ﺃﹶﺧﻮﻛﹸﻢ ﺍﻟﺸﻘِﻲ ﺃﹶﻥﱠ ﻋﺪﻭ ﺍﻟﻠﱠﻪِ
ﺧﺪﻋﻨِﻲ ﻓﹶﺄﹶﻭﺭﺩﻧِﻲ ﺛﹸﻢ ﻟﹶﻢ ﻳﺼﺪِﺭﻧِﻲ ﻭ ﺃﹶﻗﹾﺴﻢ ﻟِﻲ ﺃﹶﻧﻪ ﻧﺎﺻِﺢ ﻟِﻲ ﻓﹶﻐﺸﻨِﻲ ﻭ ﺃﹶﺷﻜﹸﻮ ﺇِﻟﹶﻴﻜﹸﻢ ﺩﻧﻴﺎ ﻏﹶﺮﺗﻨِﻲ
ﺣﺘﻰ ﺇِﺫﹶﺍ ﺍﻃﹾﻤﺄﹾﻧﻨﺖ ﺇِﻟﹶﻴﻬﺎ ﺻﺮﻋﺘﻨِﻲ ﻭ ﺃﹶﺷﻜﹸﻮ ﺇِﻟﹶﻴﻜﹸﻢ ﺃﹶﺧِﻠﱠﺎﺀَ ﺍﻟﹾﻬﻮﻯ ﻣﻨﻮﻧِﻲ ﺛﹸﻢ ﺗﺒﺮﺀُﻭﺍ ﻣِﻨﻲ ﻭ ﺧﺬﹶﻟﹸﻮﻧِﻲ
ﻭ ﺃﹶﺷﻜﹸﻮ ﺇِﻟﹶﻴﻜﹸﻢ ﺃﹶﻭﻟﹶﺎﺩﺍﹰ ﺣﻤﻴﺖ ﻋﻨﻬﻢ ﻭ ﺁﺛﹶﺮﺗﻬﻢ ﻋﻠﹶﻰ ﻧﻔﹾﺴِﻲ ﻓﹶﺄﹶﻛﹶﻠﹸﻮﺍ ﻣﺎﻟِﻲ ﻭ ﺃﹶﺳﻠﹶﻤﻮﻧِﻲ ﻭ ﺃﹶﺷﻜﹸﻮ
ﺇِﻟﹶﻴﻜﹸﻢ ﻣﺎﻟﹰﺎ ﻣﻨﻌﺖ ﻣِﻨﻪ ﺣﻖ ﺍﻟﻠﱠﻪِ ﻓﹶﻜﹶﺎﻥﹶ ﻭﺑﺎﻟﹸﻪ ﻋﻠﹶﻲ ﻭ ﻛﹶﺎﻥﹶ ﻧﻔﹾﻌﻪ ﻟِﻐﻴﺮِﻱ ﻭ ﺃﹶﺷﻜﹸﻮ ﺇِﻟﹶﻴﻜﹸﻢ ﺩﺍﺭﺍﹰ ﺃﹶﻧﻔﹶﻘﹾﺖ
ﻋﻠﹶﻴﻬﺎ ﺣﺮِﻳﺒﺘِﻲ ﻭ ﺻﺎﺭ ﺳﺎﻛِﻨﻬﺎ ﻏﹶﻴﺮِﻱ ﻭ ﺃﹶﺷﻜﹸﻮ ﺇِﻟﹶﻴﻜﹸﻢ ﻃﹸﻮﻝﹶ ﺍﻟﺜﱠﻮﺍﺀِ ﻓِﻲ ﻗﹶﺒﺮِﻱ ﻳﻨﺎﺩِﻱ ﺃﹶﻧﺎ ﺑﻴﺖ
ﺍﻟﺪﻭﺩِ ﺃﹶﻧﺎ ﺑﻴﺖ ﺍﻟﻈﱡﻠﹾﻤﺔِ ﻭ ﺍﻟﹾﻮﺣﺸﺔِ ﻭ ﺍﻟﻀﻴﻖِ ﻳﺎ ﺇِﺧﻮﺗﺎﻩ ﻓﹶﺎﺣﺒِﺴﻮﻧِﻲ ﻣﺎ ﺍﺳﺘﻄﹶﻌﺘﻢ ﻭ ﺍﺣﺬﹶﺭﻭﺍ ﻣِﺜﹾﻞﹶ ﻣﺎ
ﻟﹶﻘِﻴﺖ ﻓﹶﺈِﻧﻲ ﻗﹶﺪ ﺑﺸﺮﺕ ﺑِﺎﻟﻨﺎﺭِ ﻭ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(234
ﺑِﺎﻟﺬﱡﻝﱢ ﻭ ﺍﻟﺼﻐﺎﺭِ ﻭ ﻏﹶﻀﺐِ ﺍﻟﹾﻌﺰِﻳﺰِ ﺍﻟﹾﺠﺒﺎﺭِ ﻭﺍ ﺣﺴﺮﺗﺎﻩ ﻋﻠﹶﻰ ﻣﺎ ﻓﹶﺮﻃﹾﺖ ﻓِﻲ ﺟﻨﺐِ ﺍﻟﻠﱠﻪِ ﻭ ﻳﺎ ﻃﹸﻮﻝﹶ
ﻋﻮﻟﹶﺘﺎﻩ ﻓﹶﻤﺎ ﻟِﻲ ﻣِﻦ ﺷﻔِﻴﻊٍ ﻳﻄﹶﺎﻉ ﻭ ﻟﹶﺎ ﺻﺪِﻳﻖٍ ﻳﺮﺣﻤﻨِﻲ ﻓﹶﻠﹶﻮ ﺃﹶﻥﱠ ﻟِﻲ ﻛﹶﺮﺓﹰ ﻓﹶﺄﹶﻛﹸﻮﻥﹶ ﻣِﻦ ﺍﻟﹾﻤﺆِ ﻣﻨِﲔ.
) -3ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 205/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﻋﻤﺮِﻭ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ ﺟﺎﺑِﺮٍ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣِﺜﹾﻠﹶﻪ ﻭ ﺯﺍﺩ ﻓِﻴﻪِ ﻓﹶﻤﺎ ﻳﻔﹾﺘﺮ ﻳﻨﺎﺩِﻱ ﺣﺘﻰ ﻳﺪﺧﻞﹶ ﻗﹶﺒﺮﻩ ﻓﹶﺈِﺫﹶﺍ ﺩﺧﻞﹶ ﺣﻔﹾﺮﺗﻪ ﺭﺩﺕِ ﺍﻟﺮﻭﺡ ﻓِﻲ
ﺟﺴﺪِﻩِ ﻭ ﺟﺎﺀَﻩ ﻣﻠﹶﻜﹶﺎ ﺍﻟﹾﻘﹶﺒﺮِ ﻓﹶﺎﻣﺘﺤﻨﺎﻩ ﻗﹶﺎﻝﹶ ﻭ ﻛﹶﺎﻥﹶ ﺃﹶﺑﻮ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﺒﻜِﻲ ﺇِﺫﹶﺍ ﺫﹶﻛﹶﺮ ﻫﺬﹶﺍ
ﺍﻟﹾﺤﺪِﻳﺚﹶ .
) -4ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 205/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻳﻮﻧﺲ ﻋﻦ ﻋﻤﺮِﻭ ﺑﻦِ ﺷِﻤﺮٍ ﻋﻦ ﺟﺎﺑِﺮٍ ﻗﹶﺎﻝﹶ ﻗﹶﺎ ﹶﻝ
ﺱ ﺇِﻥﹾ ﺣﺪﺛﹾﻨﺎﻫﻢ ﺑِﻤﺎ ﺳﻤِﻌﻨﺎ ِﻣﻦ ﺭﺳﻮﻝِ ﻋﻠِﻲ ﺑﻦ ﺍﻟﹾﺤﺴﻴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣﺎ ﻧﺪﺭِﻱ ﻛﹶﻴﻒ ﻧﺼﻨﻊ ﺑِﺎﻟﻨﺎ ِ
ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺿﺤِﻜﹸﻮﺍ ﻭ ﺇِﻥﹾ ﺳﻜﹶﺘﻨﺎ ﻟﹶﻢ ﻳﺴﻌﻨﺎ ﻗﹶﺎﻝﹶ ﻓﹶﻘﹶﺎﻝﹶ ﺿﻤﺮﺓﹸ ﺑﻦ ﻣﻌﺒﺪٍ ﺣﺪﺛﹾﻨﺎ ﻓﹶﻘﹶﺎﻝﹶ ﻫﻞﹾ
ﺤﻤﻠﹶﺘِﻪِ ﺃﹶ ﻟﹶﺎ ﺗﺪﺭﻭﻥﹶ ﻣﺎ ﻳﻘﹸﻮﻝﹸ ﻋﺪﻭ ﺍﻟﻠﱠﻪِ ﺇِﺫﹶﺍ ﺣﻤِﻞﹶ ﻋﻠﹶﻰ ﺳﺮِﻳﺮِﻩِ ﻗﹶﺎﻝﹶ ﹶﻓﻘﹸﻠﹾﻨﺎ ﻟﹶﺎ ﻗﹶﺎﻝﹶ ﻓﹶﺈِﻧﻪ ﻳﻘﹸﻮﻝﹸ ﻟِ
ﺗﺴ ﻤﻌﻮﻥﹶ ﺃﹶﻧﻲ ﺃﹶﺷﻜﹸﻮ ﺇِﻟﹶﻴﻜﹸﻢ ﻋﺪﻭ ﺍﻟﻠﱠﻪِ ﺧﺪﻋﻨِﻲ ﻭ ﺃﹶﻭﺭﺩﻧِﻲ ﺛﹸﻢ ﻟﹶﻢ ﻳﺼﺪِﺭﻧِﻲ ﻭ ﺃﹶﺷﻜﹸﻮ ﺇِﻟﹶﻴﻜﹸﻢ ﺇِﺧﻮﺍﻧﺎﹰ
ﻭﺍﺧﻴﺘﻬﻢ ﻓﹶﺨﺬﹶﻟﹸﻮﻧِﻲ ﻭ ﺃﹶﺷﻜﹸﻮ ﺇِﻟﹶﻴﻜﹸﻢ ﺃﹶﻭﻟﹶﺎﺩﺍﹰ ﺣﺎﻣﻴﺖ ﻋﻨﻬﻢ ﻓﹶﺨﺬﹶﻟﹸﻮﻧِﻲ ﻭ ﺃﹶﺷﻜﹸﻮ ﺇِﻟﹶﻴﻜﹸﻢ ﺩﺍﺭﺍﹰ ﺃﹶﻧﻔﹶﻘﹾﺖ
ﻓِﻴﻬﺎ ﺣﺮِﻳﺒﺘِﻲ ﻓﹶﺼﺎﺭ ﺳﻜﱠﺎﻧﻬﺎ ﻏﹶﻴﺮِﻱ ﻓﹶﺎﺭﻓﹸﻘﹸﻮﺍ ﺑِﻲ ﻭ ﻟﹶﺎ ﺗﺴﺘﻌﺠِﻠﹸﻮﺍ ﻗﹶﺎﻝﹶ ﻓﹶﻘﹶﺎﻝﹶ ﺿﻤﺮﺓﹸ ﻳﺎ ﺃﹶﺑﺎ ﺍﻟﹾﺤﺴﻦِ ﺇِﻥﹾ
ﻛﹶﺎ ﹶﻥ ﻫﺬﹶﺍ ﻳﺘﻜﹶﻠﱠﻢ ﺑِﻬﺬﹶﺍ ﺍﻟﹾﻜﹶﻠﹶﺎﻡِ ﻳﻮﺷِﻚ ﺃﹶﻥﹾ ﻳﺜِﺐ ﻋﻠﹶﻰ ﺃﹶﻋﻨﺎﻕِ ﺍﻟﱠﺬِﻳﻦ ﻳﺤﻤِﻠﹸﻮﻧﻪ ﻗﹶﺎﻝﹶ ﻓﹶﻘﹶﺎ ﹶﻝ ﻋﻠِﻲ ﺑﻦ
ﺍﻟﹾﺤﺴﻴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻟﻠﱠﻬﻢ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺿﻤﺮﺓﹸ ﻫﺰِﺉ ﻣِﻦ ﺣﺪِﻳﺚِ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻓﹶﺨﺬﹾ ﻩ
ﺃﹶﺧﺬﹶﺓﹶ ﺃﹶﺳﻒٍ ﻗﹶﺎﻝﹶ ﻓﹶﻤﻜﹶﺚﹶ ﺃﹶﺭﺑﻌِﲔ ﻳﻮﻣﺎﹰ ﺛﹸﻢ ﻣﺎﺕ ﻓﹶﺤﻀﺮﻩ ﻣﻮﻟﹰﻰ ﻟﹶﻪ ﻗﹶﺎﻝﹶ ﻓﹶﻠﹶﻤﺎ ﺩﻓِﻦ ﺃﹶﺗﻰ ﻋﻠِﻲ ﺑﻦ
ﺍﻟﹾﺤﺴﻴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﹶﺠﻠﹶﺲ ﺇِﻟﹶﻴﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﻣِﻦ ﺃﹶﻳﻦ ﺟِﺌﹾﺖ ﻳﺎ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(235
ﻓﹸﻠﹶﺎﻥﹸ ﻗﹶﺎﻝﹶ ﻣِﻦ ﺟِﻨﺎﺯﺓِ ﺿﻤﺮﺓﹶ ﻓﹶﻮﺿﻌﺖ ﻭﺟﻬِﻲ ﻋﻠﹶﻴﻪِ ﺣِﲔ ﺳﻮﻱ ﻋﻠﹶﻴﻪِ ﻓﹶﺴﻤِﻌﺖ ﺻﻮﺗﻪ ﻭ ﺍﻟﻠﱠﻪِ ﺃﹶﻋﺮِﻓﹸ ﻪ
ﻛﹶﻤﺎ ﻛﹸﻨﺖ ﺃﹶﻋﺮِﻓﹸﻪ ﻭ ﻫﻮ ﺣﻲ ﻳﻘﹸﻮﻝﹸ ﻭﻳﻠﹶﻚ ﻳﺎ ﺿﻤﺮﺓﹶ ﺑﻦ ﻣﻌﺒﺪٍ ﺍﻟﹾﻴﻮﻡ ﺧﺬﹶﻟﹶﻚ ﻛﹸﻞﱡ ﺧﻠِﻴﻞٍ ﻭ ﺻﺎﺭ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣﺼِﲑﻙ ﺇِﻟﹶﻰ ﺍﻟﹾﺠﺤِﻴﻢِ ﻓِﻴﻬﺎ ﻣﺴﻜﹶﻨﻚ ﻭ ﻣﺒِﻴﺘﻚ ﻭ ﺍﻟﹾﻤﻘِﻴﻞﹸ ﻗﹶﺎﻝﹶ ﻓﹶﻘﹶﺎﻝﹶ ﻋﻠِﻲ ﺑ ﻦ ﺍﻟﹾﺤﺴﻴﻦِ
ﺃﹶﺳﺄﹶﻝﹸ ﺍﻟﻠﱠﻪ ﺍﻟﹾﻌﺎﻓِﻴﺔﹶ ﻫﺬﹶﺍ ﺟﺰﺍﺀُ ﻣﻦ ﻳﻬﺰﺃﹸ ﻣِﻦ ﺣﺪِﻳﺚِ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( .
ﺑﺎﺏ ﺍﻟﹾﻤﺴﺄﹶﻟﹶﺔِ ﻓِﻲ ﺍﻟﹾﻘﹶﺒﺮِ ﻭ ﻣﻦ ﻳﺴﺄﹶﻝﹸ ﻭ ﻣﻦ ﻟﹶﺎ ﻳﺴﺄﹶﻝﹸ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 206/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺑﻮ ﻋﻠِﻲ ﺍﻟﹾﺄﹶﺷﻌﺮِﻱ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﹾﺠﺒﺎﺭِ ﻋﻦِ ﺍﻟﹾﺤﺠﺎﻝِ ﻋﻦ ﺛﹶﻌﻠﹶﺒﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺑﻜﹾ ٍﺮ
ﺍﻟﹾﺤﻀﺮﻣِﻲ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟﹶﺎ ﻳﺴﺄﹶﻝﹸ ﻓِﻲ ﺍﻟﹾﻘﹶﺒﺮِ ﺇِﻟﱠﺎ ﻣﻦ ﻣﺤﺾ ﺍﻟﹾﺈِﳝﺎﻥﹶ ﻣﺤﻀﺎﹰ ﺃﹶﻭ
ﻣﺤﺾ ﺍﻟﹾﻜﹸﻔﹾﺮ ﻣﺤﻀﺎﹰ ﻭ ﺍﻟﹾﺂﺧﺮﻭﻥﹶ ﻳﻠﹾﻬﻮﻥﹶ ﻋﻨﻬﻢ.
) -2ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 207/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﺑﻦِ ﺃﹶﺑِﻲ ﻧﺠﺮﺍﻥﹶ ﻋﻦ ﻋ ﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑِ ﻦ
ﺳِﻨﺎﻥٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﻧﻤﺎ ﻳﺴﺄﹶﻝﹸ ﻓِﻲ ﻗﹶﺒِ ﺮﻩِ ﻣﻦ ﻣﺤﺾ ﺍﻟﹾﺈِﳝﺎﻥﹶ ﻣﺤﻀﺎﹰ ﻭ ﺍﻟﹾﻜﹸﻔﹾﺮ
ﻣﺤﻀﺎﹰ ﻭ ﺃﹶﻣﺎ ﻣﺎ ﺳِﻮﻯ ﺫﹶﻟِﻚ ﻓﹶﻴﻠﹾﻬﻰ ﻋﻨﻬﻢ.
) -3ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 207/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺑﻮ ﻋﻠِﻲ ﺍﻟﹾﺄﹶﺷﻌﺮِﻱ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﹾﺠﺒﺎﺭِ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦ ﻣﻨﺼﻮﺭِ ﺑِ ﻦ
ﻳﻮﻧﺲ ﻋﻦِ ﺍﺑﻦِ ﺑﻜﹶﻴﺮٍ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﻧﻤﺎ ﻳﺴﺄﹶﻝﹸ ﻓِﻲ ﻗﹶﺒﺮِﻩِ ﻣﻦ ﻣﺤﺾ ﺍﻟﹾﺈِﳝﺎﻥﹶ ﻣﺤﻀﺎﹰ
ﻭ ﺍﻟﹾﻜﹸﻔﹾﺮ ﻣﺤﻀﺎﹰ ﻭ ﺃﹶﻣﺎ ﻣﺎ ﺳِﻮﻯ ﺫﹶﻟِﻚ ﻓﹶﻴﻠﹾﻬﻰ ﻋﻨﻪ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(236
) -4ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 207/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦِ ﺍﻟﻨﻀﺮِ ﺑﻦِ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺳﻮﻳﺪٍ ﻋﻦ ﻳﺤﻴﻰ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﺑﺮﻳﺪِ ﺑﻦِ ﻣﻌﺎﻭِﻳﺔﹶ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﻟﹶﺎ ﻳﺴﺄﹶﻝﹸ ﻓِﻲ ﺍﻟﹾﻘﹶﺒﺮِ ﺇِﻟﱠﺎ ﻣﻦ ﻣﺤﺾ ﺍﻟﹾﺈِﳝﺎﻥﹶ ﻣﺤﻀﺎﹰ ﺃﹶﻭ ﻣﺤﺾ ﺍﻟﹾﻜﹸﻔﹾﺮ ﻣﺤﻀﺎﹰ .
) -5ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 207/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻨﻪ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦِ ﺍﻟﻨﻀﺮِ ﺑﻦِ ﺳﻮﻳﺪٍ ﻋﻦ ﻳﺤﻴﻰ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ
ﻫﺎﺭﻭﻥﹶ ﺑﻦِ ﺧﺎﺭِﺟﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﺴﺄﹶﻝﹸ ﻭ ﻫﻮ ﻣﻀﻐﻮﻁﹲ .
) -6ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 207/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺧﺎﻟِﺪٍ ﻋﻦ ﻋﺜﹾﻤﺎﻥﹶ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻋِﻠﻲ ﺑﻦِ ﺃﹶﺑِﻲ
ﺣﻤ ﺰﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶ ﻳﻔﹾﻠِﺖ ﻣِﻦ ﺿﻐﻄﹶﺔِ ﺍﻟﹾﻘﹶﺒﺮِ ﺃﹶﺣﺪ ﻗﹶﺎﻝﹶ ﻓﹶﻘﹶﺎﻝﹶ
ﺔ ﻟﹶﻤﺎ ﻗﹶﺘﻠﹶﻬﺎ ﻋﺜﹾﻤﺎﻥﹸ ﻭﻗﹶﻒ ﺭﺳﻮ ﻝﹸ ﺍﻟﻠﱠﻪِ )
ﻧﻌﻮﺫﹸ ﺑِﺎﻟﻠﱠﻪِ ﻣِﻨﻬﺎ ﻣﺎ ﺃﹶﻗﹶﻞﱠ ﻣﻦ ﻳﻔﹾﻠِﺖ ﻣِﻦ ﺿﻐﻄﹶﺔِ ﺍﻟﹾﻘﹶﺒﺮِ ﺇِﻥﱠ ﺭﻗﹶﻴ ﹶ
ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻋﻠﹶﻰ ﻗﹶﺒﺮِﻫﺎ ﻓﹶﺮﻓﹶﻊ ﺭﺃﹾﺳﻪ ﺇِﻟﹶﻰ ﺍﻟﺴﻤﺎﺀِ ﻓﹶﺪﻣﻌﺖ ﻋﻴﻨﺎﻩ ﻭ ﻗﹶﺎﻝﹶ ﻟِﻠﻨﺎﺱِ ﺇِﻧﻲ ﺫﹶﻛﹶﺮﺕ ﻫﺬِﻩِ ﻭ
ﻣﺎ ﻟﹶﻘِﻴﺖ ﻓﹶﺮﻗﹶﻘﹾﺖ ﻟﹶﻬﺎ ﻭ ﺍﺳﺘﻮﻫﺒﺘﻬﺎ ﻣِﻦ ﺿﻤﺔِ ﺍﻟﹾﻘﹶﺒﺮِ ﻗﹶﺎﻝﹶ ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﻠﱠﻬﻢ ﻫﺐ ﻟِﻲ ﺭﻗﹶﻴﺔﹶ ﻣِﻦ ﺿﻤﺔِ ﺍﻟﹾﻘﹶﺒﺮِ
ﻓﹶﻮﻫﺒﻬﺎ ﺍﻟﻠﱠﻪ ﻟﹶﻪ ﻗﹶﺎﻝﹶ ﻭ ﺇِﻥﱠ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺧﺮﺝ ﻓِﻲ ﺟِﻨﺎﺯﺓِ ﺳﻌﺪٍ ﻭ ﻗﹶﺪ ﺷﻴﻌﻪ ﺳﺒﻌﻮﻥﹶ
ﻒ ﻣﻠﹶﻚٍ ﻓﹶﺮﻓﹶﻊ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺭﺃﹾﺳﻪ ﺇِﻟﹶﻰ ﺍﻟﺴﻤﺎﺀِ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﻣِﺜﹾﻞﹸ ﺳﻌﺪٍ ﻳﻀﻢ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﺃﹶﻟﹾ
ﺟﻌِﻠﹾﺖ ﻓِﺪﺍﻙ ﺇِﻧﺎ ﻧﺤﺪﺙﹸ ﺃﹶﻧﻪ ﻛﹶﺎﻥﹶ ﻳﺴﺘﺨِﻒ ﺑِﺎﻟﹾﺒﻮﻝِ ﻓﹶﻘﹶﺎﻝﹶ ﻣﻌﺎﺫﹶ ﺍﻟﻠﱠﻪِ ﺇِﻧﻤﺎ ﻛﹶﺎﻥﹶ ﻣِﻦ ﺯﻋﺎﺭٍ ﺓ ﻓِﻲ ﺧﻠﹸﻘِﻪِ
ﻋﻠﹶﻰ ﺃﹶﻫﻠِﻪِ ﻗﹶﺎﻝﹶ ﻓﹶﻘﹶﺎﻟﹶﺖ ﺃﹸﻡ ﺳﻌﺪٍ ﻫﻨِﻴﺌﺎﹰ ﻟﹶﻚ ﻳﺎ ﺳﻌﺪ ﻗﹶﺎﻝﹶ ﻓﹶﻘﹶﺎ ﹶﻝ ﻟﹶﻬﺎ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻳﺎ ﺃﹸﻡ
ﺳﻌﺪٍ ﻟﹶﺎ ﺗﺤﺘِﻤِﻲ ﻋﻠﹶﻰ ﺍﻟﻠﱠﻪِ .
) -7ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 208/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻋﻠِﻲ ﻋﻦ ﻏﹶﺎﻟِﺐِ ﺑِ ﻦ
ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ ﺑﺸِﲑٍ ﺍﻟﺪﻫﺎﻥِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻳﺠِﻲﺀُ ﺍﻟﹾﻤﻠﹶﻜﹶﺎﻥِ ﻣﻨﻜﹶﺮ ﻭ ﻧﻜِﲑ ﺇِﻟﹶﻰ
ﺍﻟﹾﻤﻴﺖِ ﺣِﲔ ﻳﺪﻓﹶﻦ ﺃﹶﺻﻮﺍﺗﻬﻤﺎ ﻛﹶﺎﻟﺮﻋﺪِ ﺍﻟﹾﻘﹶﺎﺻِﻒِ ﻭ ﺃﹶﺑﺼﺎﺭ ﻫﻤﺎ ﻛﹶﺎﻟﹾﺒﺮﻕِ ﺍﻟﹾﺨﺎﻃِﻒِ ﻳﺨﻄﱠﺎﻥِ ﺍﻟﹾﺄﹶﺭﺽ
ﺑِﺄﹶﻧﻴﺎﺑِﻬِﻤﺎ ﻭ ﻳﻄﹶﺌﹶﺎﻥِ ﻓِﻲ ﺷﻌﻮﺭِﻫِﻤﺎ ﻓﹶﻴﺴﺄﹶﻟﹶﺎﻥِ ﺍﻟﹾﻤﻴﺖ ﻣﻦ ﺭﺑﻚ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(237
ﻭ ﻣﺎ ﺩِﻳﻨﻚ ﻗﹶﺎﻝﹶ ﻓﹶﺈِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﻣﺆﻣِﻨﺎﹰ ﻗﹶﺎﻝﹶ ﺍﻟﻠﱠﻪ ﺭﺑﻲ ﻭ ﺩِﻳﻨِﻲ ﺍﻟﹾﺈِﺳﻠﹶﺎ ﻡ ﻓﹶﻴﻘﹸﻮﻟﹶﺎﻥِ ﻟﹶﻪ ﻣﺎ ﺗﻘﹸﻮﻝﹸ ﻓِﻲ ﻫﺬﹶﺍ
ﺍﻟﺮﺟﻞِ ﺍﻟﱠﺬِﻱ ﺧﺮﺝ ﺑﻴﻦ ﻇﹶﻬﺮﺍﻧﻴﻜﹸﻢ ﻓﹶﻴﻘﹸﻮﻝﹸ ﺃﹶ ﻋﻦ ﻣﺤﻤﺪٍ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺗﺴﺄﹶﻟﹶﺎﻧِﻲ
ﻓﹶﻴﻘﹸﻮﻟﹶﺎﻥِ ﻟﹶﻪ ﺗﺸﻬﺪ ﺃﹶﻧﻪ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ﻓﹶﻴﻘﹸﻮﻝﹸ ﺃﹶﺷﻬﺪ ﺃﹶﻧﻪ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ﻓﹶﻴﻘﹸﻮﻟﹶﺎﻥِ ﻟﹶﻪ ﻧﻢ ﻧﻮﻣﺔﹰ ﻟﹶﺎ ﺣﻠﹸﻢ ﻓِﻴﻬﺎ ﻭ
ﻳﻔﹾﺴﺢ ﻟﹶﻪ ﻓِﻲ ﻗﹶﺒﺮِﻩِ ﺗِﺴﻌﺔﹶ ﺃﹶﺫﹾﺭﻉٍ ﻭ ﻳﻔﹾﺘﺢ ﻟﹶﻪ ﺑﺎﺏ ﺇِﻟﹶﻰ ﺍﻟﹾﺠﻨﺔِ ﻭ ﻳﺮﻯ ﻣﻘﹾﻌﺪﻩ ﻓِﻴﻬﺎ ﻭ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﺍﻟﺮﺟﻞﹸ
ﻛﹶﺎﻓِﺮﺍﹰ ﺩﺧﻠﹶﺎ ﻋﻠﹶﻴﻪِ ﻭ ﺃﹸﻗِﻴﻢ ﺍﻟﺸﻴﻄﹶﺎﻥﹸ ﺑﻴﻦ ﻳﺪﻳﻪِ ﻋﻴﻨﺎﻩ ﻣِﻦ ﻧﺤﺎﺱٍ ﻓﹶﻴﻘﹸﻮﻟﹶﺎﻥِ ﻟﹶﻪ ﻣﻦ ﺭﺑﻚ ﻭ ﻣﺎ ﺩِﻳﻨﻚ ﻭ
ﻣﺎ ﺗﻘﹸﻮﻝﹸ ﻓِﻲ ﻫﺬﹶﺍ ﺍﻟﺮﺟﻞِ ﺍﻟﱠﺬِﻱ ﻗﹶﺪ ﺧﺮﺝ ﻣِﻦ ﺑﻴﻦ ﻇﹶﻬﺮﺍﻧﻴﻜﹸﻢ ﻓﹶﻴﻘﹸﻮﻝﹸ ﻟﹶﺎ ﺃﹶﺩﺭِﻱ ﻓﹶﻴﺨﻠﱢﻴﺎﻥِ ﺑﻴﻨﻪ ﻭ ﺑﻴﻦ
ﺍﻟﺸﻴﻄﹶﺎﻥِ ﻓﹶﻴﺴﻠﱢﻂﹸ ﻋﻠﹶﻴﻪِ ﻓِﻲ ﻗﹶﺒﺮِﻩِ ﺗِﺴﻌﺔﹰ ﻭ ﺗِﺴﻌِﲔ ﺗِﻨﻴﻨﺎﹰ ﻟﹶﻮ ﺃﹶﻥﱠ ﺗِﻨﻴﻨﺎﹰ ﻭﺍﺣِﺪﺍﹰ ﻣِﻨﻬﺎ ﻧﻔﹶﺦ ﻓِﻲ ﺍﻟﹾﺄﹶﺭﺽِ ﻣﺎ
ﺃﹶﻧﺒﺘﺖ ﺷﺠﺮﺍﹰ ﺃﹶﺑﺪﺍﹰ ﻭ ﻳﻔﹾﺘﺢ ﻟﹶﻪ ﺑﺎﺏ ﺇِﻟﹶﻰ ﺍﻟﻨﺎﺭِ ﻭ ﻳﺮﻯ ﻣﻘﹾﻌﺪﻩ ﻓِﻴﻬﺎ .
) -8ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 210/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﺷﻤﻮﻥٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ
ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠ ﻪِ ﺑ ﻦِ ﺍﻟﹾﻘﹶﺎﺳِﻢِ ﻋﻦ ﺃﹶﺑِﻲ ﺑﻜﹾ ﺮٍ ﺍﻟﹾﺤﻀﺮﻣِﻲ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (
ﺃﹶﺻﻠﹶﺤﻚ ﺍﻟﻠﱠﻪ ﻣﻦِ ﺍﻟﹾﻤﺴﺌﹸﻮﻟﹸﻮﻥﹶ ﻓِﻲ ﻗﹸﺒﻮﺭِﻫِﻢ ﻗﹶﺎﻝﹶ ﻣﻦ ﻣﺤﺾ ﺍﻟﹾﺈِﳝﺎﻥﹶ ﻭ ﻣﻦ ﻣﺤﺾ ﺍﻟﹾﻜﹸﻔﹾﺮ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ
ﻓﹶﺒﻘِﻴﺔﹸ ﻫﺬﹶﺍ ﺍﻟﹾﺨﻠﹾﻖِ ﻗﹶﺎﻝﹶ ﻳﻠﹾﻬﻰ ﻭ ﺍﻟﻠﱠﻪِ ﻋﻨﻬﻢ ﻣﺎ ﻳﻌﺒﺄﹸ ﺑِﻬِﻢ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻭ ﻋﻢ ﻳﺴﺄﹶﻟﹸﻮﻥﹶ ﻗﹶﺎﻝﹶ ﻋﻦِ ﺍﻟﹾﺤﺠﺔِ
ﺍﻟﹾﻘﹶﺎﺋِﻤﺔِ ﺑﻴﻦ ﺃﹶﻇﹾﻬﺮِﻛﹸﻢ ﻓﹶﻴﻘﹶﺎﻝﹸ ﻟِﻠﹾﻤﺆﻣِﻦِ ﻣﺎ ﺗﻘﹸﻮﻝﹸ ﻓِﻲ ﻓﹸﻠﹶﺎﻥِ ﺑﻦِ ﻓﹸﻠﹶﺎﻥٍ ﻓﹶﻴﻘﹸﻮﻝﹸ ﺫﹶﺍﻙ ﺇِﻣﺎﻣِﻲ ﻓﹶﻴﻘﹶﺎﻝﹸ ﻧﻢ ﺃﹶﻧﺎﻡ
ﺍﻟﻠﱠﻪ ﻋﻴﻨﻚ ﻭ ﻳﻔﹾﺘﺢ ﻟﹶﻪ ﺑﺎﺏ ﻣِﻦ ﺍﻟﹾﺠﻨﺔِ ﻓﹶﻤﺎ ﻳﺰﺍﻝﹸ ﻳﺘﺤِﻔﹸﻪ ﻣِﻦ ﺭﻭﺣِﻬﺎ ﺇِﻟﹶﻰ ﻳﻮﻡِ ﺍﻟﹾﻘِﻴﺎﻣﺔِ ﻭ ﻳﻘﹶﺎﻝﹸ ﻟِﻠﹾﻜﹶﺎﻓِﺮِ
ﻣﺎ ﺗﻘﹸﻮﻝﹸ ﻓِﻲ ﻓﹸﻠﹶﺎﻥِ ﺑﻦِ ﻓﹸﻠﹶﺎﻥٍ ﻗﹶﺎﻝﹶ ﻓﹶﻴﻘﹸﻮﻝﹸ ﻗﹶﺪ ﺳﻤِﻌﺖ ﺑِﻪِ ﻭ ﻣﺎ ﺃﹶﺩﺭِﻱ ﻣﺎ ﻫﻮ ﻓﹶﻴﻘﹶﺎﻝﹸ ﻟﹶﻪ ﻟﹶﺎ ﺩﺭﻳﺖ ﻗﹶﺎﻝﹶ
ﻭ ﻳﻔﹾﺘﺢ ﻟﹶﻪ ﺑﺎﺏ ﻣِﻦ ﺍﻟﻨﺎﺭِ ﻓﹶﻠﹶﺎ ﻳﺰﺍﻝﹸ ﻳﺘﺤِﻔﹸﻪ ﻣِﻦ ﺣﺮﻫﺎ ﺇِﻟﹶﻰ ﻳﻮﻡِ ﺍﻟﹾﻘِﻴﺎﻣﺔِ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(238
) -9ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 210/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺣﺪِﻳﺪٍ ﻋﻦ ﺟﻤِﻴﻞٍ ﻋﻦ
ﻋﻤﺮِﻭ ﺑﻦِ ﺍﻟﹾﺄﹶﺷﻌﺚِ ﺃﹶﻧﻪ ﺳﻤِﻊ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﻳﺴﺄﹶﻝﹸ ﺍﻟﺮﺟﻞﹸ ﻓِﻲ ﻗﹶﺒﺮِﻩِ ﻓﹶﺈِﺫﹶﺍ ﺃﹶﺛﹾﺒﺖ ﻓﹸﺴِﺢ
ﻟﹶﻪ ﻓِﻲ ﻗﹶﺒﺮِﻩِ ﺳﺒﻌﺔﹶ ﺃﹶﺫﹾﺭﻉٍ ﻭ ﻓﹸﺘِﺢ ﻟﹶﻪ ﺑﺎﺏ ﺇِﻟﹶﻰ ﺍﻟﹾﺠﻨﺔِ ﻭ ﻗِﻴﻞﹶ ﻟﹶﻪ ﻧﻢ ﻧﻮﻣﺔﹶ ﺍﻟﹾﻌﺮﻭﺱِ ﻗﹶﺮِﻳﺮ ﺍﻟﹾﻌﻴﻦِ .
) -10ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 210/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﺑﻦِ ﺃﹶﺑِﻲ ﻧﺠﺮﺍﻥﹶ ﻋﻦ ﻋﺎﺻِﻢِ ﺑِ ﻦ
ﺣﻤﻴﺪٍ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﺇِﺫﹶﺍ ﻭﺿِﻊ ﺍﻟﺮﺟﻞﹸ ﻓِﻲ ﻗﹶﺒﺮِﻩِ ﺃﹶﺗﺎﻩ
ﻣﻠﹶﻜﹶﺎﻥِ ﻣﻠﹶﻚ ﻋﻦ ﻳﻤِﻴﻨِﻪِ ﻭ ﻣﻠﹶﻚ ﻋﻦ ﻳﺴﺎﺭِﻩِ ﻭ ﺃﹸﻗِﻴﻢ ﺍﻟﺸﻴﻄﹶﺎﻥﹸ ﺑﻴﻦ ﻋﻴﻨﻴﻪِ ﻋﻴﻨﺎﻩ ﻣِﻦ ﻧﺤﺎﺱٍ ﻓﹶﻴﻘﹶﺎﻝﹸ ﻟﹶ ﻪ
ﻛﹶﻴﻒ ﺗﻘﹸﻮﻝﹸ ﻓِﻲ ﺍﻟﺮﺟﻞِ ﺍﻟﱠﺬِﻱ ﻛﹶﺎﻥﹶ ﺑﻴﻦ ﻇﹶﻬﺮﺍﻧﻴﻜﹸﻢ ﻗﹶﺎﻝﹶ ﻓﹶﻴﻔﹾﺰﻉ ﻟﹶﻪ ﻓﹶﺰﻋﺔﹰ ﻓﹶﻴﻘﹸﻮﻝﹸ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﻣﺆﻣِﻨﺎﹰ ﺃﹶ
ﻋﻦ ﻣﺤﻤﺪٍ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺗﺴﺄﹶﻟﹶﺎﻧِﻲ ﻓﹶﻴﻘﹸﻮﻟﹶﺎﻥِ ﻟﹶﻪ ﻧﻢ ﻧﻮﻣﺔﹰ ﻟﹶﺎ ﺣﻠﹸﻢ ﻓِﻴﻬﺎ ﻭ ﻳﻔﹾﺴﺢ ﻟﹶﻪ ﻓِﻲ
ﻗﹶﺒﺮِﻩِ ﺗِﺴﻌﺔﹸ ﺃﹶﺫﹾﺭﻉٍ ﻭ ﻳﺮﻯ ﻣﻘﹾﻌﺪﻩ ﻣِﻦ ﺍﻟﹾﺠﻨﺔِ ﻭ ﻫﻮ ﻗﹶﻮﻝﹸ ﺍﻟﱠﻠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ ﻳﺜﹶﺒﺖ ﺍﻟﻠﱠﻪ ﺍﻟﱠﺬِﻳﻦ ﺁﻣﻨﻮﺍ
ﺑِﺎﻟﹾﻘﹶﻮﻝِ ﺍﻟﺜﱠﺎﺑِﺖِ ﻓِﻲ ﺍﻟﹾﺤﻴﺎﺓِ ﺍﻟﺪﻧﻴﺎ ﻭ ﻓِﻲ ﺍﻟﹾﺂﺧِﺮﺓِ ﻭ ﺇِﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﻛﹶﺎﻓِﺮﺍﹰ ﻗﹶﺎﻟﹶﺎ ﻟﹶﻪ ﻣﻦ ﻫﺬﹶﺍ ﺍﻟﺮﺟﻞﹸ ﺍﻟﱠﺬِﻱ
ﺧﺮﺝ ﺑﻴﻦ ﻇﹶﻬﺮﺍﻧﻴﻜﹸﻢ ﻓﹶﻴﻘﹸﻮﻝﹸ ﻟﹶﺎ ﺃﹶﺩﺭِﻱ ﻓﹶﻴﺨﻠﱢﻴﺎﻥِ ﺑﻴﻨﻪ ﻭ ﺑﻴﻦ ﺍﻟﺸﻴﻄﹶﺎﻥِ .
) -11ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 210/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﺑﻦِ ﺃﹶﺑِﻲ ﺍﻟﹾﺒِﻠﹶﺎ ِﺩ
ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻪِ ﻋﻦ ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ ﻣﻮﺳﻰ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻳﻘﹶﺎﻝﹸ ﻟِﻠﹾﻤﺆﻣِﻦِ ﻓِﻲ ﻗﹶﺒﺮِﻩِ ﻣﻦ ﺭﺑﻚ ﻗﹶﺎﻝﹶ
ﻓﹶﻴﻘﹸﻮﻝﹸ ﺍﻟﻠﱠﻪ ﻓﹶﻴﻘﹶﺎﻝﹸ ﻟﹶﻪ ﻣﺎ ﺩِﻳﻨﻚ ﻓﹶﻴﻘﹸﻮﻝﹸ ﺍﻟﹾﺈِﺳﻠﹶﺎﻡ ﻓﹶﻴﻘﹶﺎﻝﹸ ﻟﹶﻪ ﻣﻦ ﻧﺒِﻴﻚ ﻓﹶﻴﻘﹸﻮﻝﹸ ﻣﺤﻤﺪ ﻓﹶﻴﻘﹶﺎﻝﹸ ﻣﻦ ﺇِﻣﺎﻣ
ﻚ
ﻓﹶﻴﻘﹸﻮﻝﹸ ﻓﹸﻠﹶﺎﻥﹲ ﻓﹶﻴﻘﹶﺎﻝﹸ ﻛﹶﻴﻒ ﻋﻠِﻤﺖ ﺑِﺬﹶﻟِﻚ ﻓﹶﻴﻘﹸﻮﻝﹸ ﺃﹶﻣﺮ ﻫﺪﺍﻧِﻲ ﺍﻟﻠﱠﻪ ﻟﹶﻪ ﻭ ﺛﹶﺒﺘﻨِﻲ ﻋﻠﹶﻴﻪِ ﻓﹶﻴﻘﹶﺎﻝﹸ ﹶﻟﻪ ﻧﻢ ﻧﻮﻣﺔﹰ
ﻟﹶﺎ ﺣﻠﹸﻢ ﻓِﻴﻬﺎ ﻧﻮﻣﺔﹶ ﺍﻟﹾﻌﺮﻭﺱِ ﺛﹸﻢ ﻳﻔﹾﺘﺢ ﻟﹶﻪ ﺑﺎﺏ ﺇِﻟﹶﻰ ﺍﻟﹾﺠﻨﺔِ ﻓﹶﻴﺪﺧﻞﹸ ﻋﻠﹶﻴﻪِ ﻣِﻦ ﺭﻭﺣِﻬﺎ ﻭ ﺭﻳﺤﺎﻧِﻬﺎ
ﻓﹶﻴﻘﹸﻮﻝﹸ ﻳﺎ ﺭﺏ ﻋﺠﻞﹾ ﻗِﻴﺎﻡ ﺍﻟﺴﺎﻋﺔِ ﻟﹶﻌﻠﱢﻲ ﺃﹶﺭﺟِﻊ ﺇِﻟﹶﻰ ﺃﹶﻫﻠِﻲ ﻭ ﻣﺎﻟِﻲ ﻭ ﻳﻘﹶﺎﻝﹸ ﻟِﻠﹾﻜﹶﺎﻓِﺮِ ﻣﻦ ﺭﺑﻚ ﻓﹶﻴﻘﹸﻮﻝﹸ
ﺍﻟﻠﱠﻪ ﻓﹶﻴﻘﹶﺎﻝﹸ ﻣﻦ ﻧﺒِﻴﻚ ﻓﹶﻴﻘﹸﻮﻝﹸ ﻣﺤﻤﺪ ﻓﹶﻴﻘﹶﺎﻝﹸ ﻣﺎ ﺩِﻳﻨﻚ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(239
ﻓﹶﻴﻘﹸﻮﻝﹸ ﺍﻟﹾﺈِﺳﻠﹶﺎﻡ ﻓﹶﻴﻘﹶﺎﻝﹸ ﻣِﻦ ﺃﹶﻳﻦ ﻋﻠِﻤﺖ ﺫﹶﻟِﻚ ﻓﹶﻴﻘﹸﻮﻝﹸ ﺳﻤِﻌﺖ ﺍﻟﻨﺎﺱ ﻳﻘﹸﻮﻟﹸﻮﻥﹶ ﻓﹶﻘﹸﻠﹾﺘﻪ ﻓﹶﻴﻀﺮِﺑﺎﻧِﻪِ ﺑِﻤِﺮﺯﺑٍ ﺔ
ﻟﹶﻮِ ﺍﺟﺘﻤﻊ ﻋﻠﹶﻴﻬﺎ ﺍﻟﺜﱠﻘﹶﻠﹶﺎﻥِ ﺍﻟﹾﺈِﻧﺲ ﻭ ﺍﻟﹾﺠِﻦ ﻟﹶﻢ ﻳﻄِﻴﻘﹸﻮﻫﺎ ﻗﹶﺎﻝﹶ ﻓﹶﻴﺬﹸﻭﺏ ﻛﹶﻤﺎ ﻳﺬﹸﻭﺏ ﺍﻟﺮﺻﺎﺹ ﺛﹸﻢ
ﻳﻌِﻴﺪﺍﻥِ ﻓِﻴﻪِ ﺍﻟﺮﻭﺡ ﻓﹶﻴﻮﺿﻊ ﻗﹶﻠﹾﺒﻪ ﺑﻴﻦ ﻟﹶﻮﺣﻴﻦِ ﻣِﻦ ﻧﺎﺭٍ ﻓﹶﻴﻘﹸﻮﻝﹸ ﻳﺎ ﺭﺏ ﺃﹶﺧﺮ ﻗِﻴﺎﻡ ﺍﻟﺴﺎﻋﺔِ .
) -12ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 212/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦِ ﺍﻟﹾﻘﹶﺎﺳِﻢِ ﺑِ ﻦ
ﻣﺤ ﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺃﹶﺑِﻲ ﺣﻤﺰﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﺍﹾﻟﻤﺆﻣِﻦ ﺇِﺫﹶﺍ
ﺃﹸﺧﺮِﺝ ﻣِﻦ ﺑﻴﺘِﻪِ ﺷﻴﻌﺘﻪ ﺍﻟﹾﻤﻠﹶﺎﺋِﻜﹶﺔﹸ ﺇِﻟﹶﻰ ﻗﹶﺒﺮِﻩِ ﻳﺰﺩﺣِﻤﻮﻥﹶ ﻋﻠﹶﻴﻪِ ﺣﺘﻰ ﺇِﺫﹶﺍ ﺍﻧﺘﻬﻰ ﺑِﻪِ ﺇِﻟﹶﻰ ﻗﹶﺒﺮِﻩِ ﻗﹶﺎﻟﹶﺖ ﻟﹶ ﻪ
ﺍﻟﹾﺄﹶﺭﺽ ﻣﺮﺣﺒﺎﹰ ﺑِﻚ ﻭ ﺃﹶﻫﻠﹰﺎ ﺃﹶﻣﺎ ﻭ ﺍﻟﻠﱠﻪِ ﻟﹶﻘﹶﺪ ﻛﹸﻨﺖ ﺃﹸﺣِﺐ ﺃﹶﻥﹾ ﻳﻤﺸِﻲ ﻋﻠﹶﻲ ﻣِﺜﹾﻠﹸﻚ ﻟﹶﺘﺮﻳﻦ ﻣﺎ ﺃﹶﺻﻨﻊ ﺑِﻚ
ﻓﹶﺘﻮ ﺳﻊ ﻟﹶﻪ ﻣﺪ ﺑﺼﺮِﻩِ ﻭ ﻳﺪﺧﻞﹸ ﻋﻠﹶﻴﻪِ ﻓِﻲ ﻗﹶﺒﺮِﻩِ ﻣﻠﹶﻜﹶﺎ ﺍﻟﹾﻘﹶﺒﺮِ ﻭ ﻫﻤﺎ ﻗﹶﻌِﻴﺪﺍ ﺍﻟﹾﻘﹶﺒﺮِ ﻣﻨﻜﹶﺮ ﻭ ﻧِ ﻜﲑ ﻓﹶﻴﻠﹾﻘِﻴﺎ ِﻥ
ﻓِﻴﻪِ ﺍﻟﺮﻭﺡ ﺇِﻟﹶﻰ ﺣﻘﹾﻮﻳﻪِ ﻓﹶﻴﻘﹾﻌِﺪﺍﻧِﻪِ ﻭ ﻳﺴﺄﹶﻟﹶﺎﻧِﻪِ ﻓﹶﻴﻘﹸﻮﻟﹶﺎﻥِ ﻟﹶﻪ ﻣﻦ ﺭﺑﻚ ﻓﹶﻴﻘﹸﻮﻝﹸ ﺍﻟﻠﱠﻪ ﻓﹶﻴﻘﹸﻮﻟﹶﺎ ِﻥ ﻣﺎ ﺩِﻳﻨﻚ
ﻓﹶﻴﻘﹸﻮﻝﹸ ﺍﻟﹾﺈِﺳﻠﹶﺎﻡ ﻓﹶﻴﻘﹸﻮﻟﹶﺎﻥِ ﻭ ﻣﻦ ﻧﺒِﻴﻚ ﻓﹶﻴﻘﹸﻮﻝﹸ ﻣﺤﻤﺪ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻓﹶﻴﻘﹸﻮﻟﹶﺎﻥِ ﻭ ﻣﻦ ﺇِﻣﺎﻣﻚ ﻓﹶﻴﻘﹸﻮﻝﹸ
ﻓﹸﻠﹶﺎﻥﹲ ﻗﹶﺎﻝﹶ ﻓﹶﻴﻨﺎﺩِﻱ ﻣﻨﺎﺩٍ ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ ﺻﺪﻕ ﻋﺒﺪِﻱ ﺍﻓﹾﺮﺷﻮﺍ ﻟﹶﻪ ﻓِﻲ ﻗﹶﺒﺮِﻩِ ﻣِﻦ ﺍﻟﹾﺠﻨﺔِ ﻭ ﺍﻓﹾﺘﺤﻮﺍ ﻟﹶﻪ ﻓِﻲ
ﻗﹶﺒﺮِﻩِ ﺑﺎﺑﺎﹰ ﺇِﻟﹶﻰ ﺍﻟﹾﺠﻨﺔِ ﻭ ﺃﹶﻟﹾﺒِﺴﻮﻩ ﻣِﻦ ﺛِﻴﺎﺏِ ﺍﻟﹾﺠﻨﺔِ ﺣﺘﻰ ﻳﺄﹾﺗِﻴﻨﺎ ﻭ ﻣﺎ ﻋِﻨﺪﻧﺎ ﺧﻴﺮ ﻟﹶﻪ ﺛﹸﻢ ﻳﻘﹶﺎﻝﹸ ﹶﻟﻪ ﻧﻢ ﻧﻮﻣﺔﹶ
ﻋﺮﻭﺱٍ ﻧﻢ ﻧﻮﻣﺔﹰ ﻟﹶﺎ ﺣﻠﹸﻢ ﻓِﻴﻬﺎ ﻗﹶﺎﻝﹶ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻛﹶﺎﻓِﺮﺍﹰ ﺧﺮﺟﺖِ ﺍﻟﹾﻤﻠﹶﺎﺋِﻜﹶﺔﹸ ﺗﺸﻴﻌﻪ ﺇِﻟﹶﻰ ﻗﹶﺒﺮِﻩِ ﺗﻠﹾﻌﻨﻮﻧﻪ
ﺣﺘﻰ ﺇِﺫﹶﺍ ﺍﻧﺘﻬﻰ ﺑِﻪِ ﺇِﻟﹶﻰ ﻗﹶﺒﺮِﻩِ ﻗﹶﺎﻟﹶﺖ ﻟﹶﻪ ﺍﻟﹾﺄﹶﺭﺽ ﻟﹶﺎ ﻣﺮﺣﺒﺎﹰ ﺑِﻚ ﻭ ﻟﹶﺎ ﺃﹶﻫﻠﹰﺎ ﺃﹶﻣﺎ ﻭ ﺍﻟﻠﱠﻪِ ﻟﹶﻘﹶﺪ ﻛﹸﻨﺖ ﺃﹸﺑﻐِﺾ
ﺃﹶﻥﹾ ﻳﻤﺸِﻲ ﻋﻠﹶﻲ ﻣِﺜﹾﻠﹸﻚ ﻟﹶﺎ ﺟﺮﻡ ﻟﹶﺘﺮﻳﻦ ﻣﺎ ﺃﹶﺻﻨﻊ ﺑِﻚ ﺍﻟﹾﻴﻮﻡ ﻓﹶﺘﻀِﻴﻖ ﻋﻠﹶﻴﻪِ ﺣﺘﻰ ﺗﻠﹾﺘﻘِﻲ ﺟﻮﺍﻧِﺤﻪ ﻗﹶﺎﻝﹶ ﺛﹸﻢ
ﻳﺪﺧﻞﹸ ﻋﻠﹶﻴﻪِ ﻣﻠﹶﻜﹶﺎ ﺍﻟﹾﻘﹶﺒﺮِ ﻭ ﻫﻤﺎ ﻗﹶﻌِﻴﺪﺍ ﺍﻟﹾﻘﹶﺒﺮِ ﻣﻨﻜﹶﺮ ﻭ ﻧﻜِﲑ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﺑﺼِﲑٍ ﺟﻌِﻠﹾﺖ ﻓِﺪﺍﻙ ﻳﺪﺧﻠﹶﺎﻥِ
ﻋﻠﹶﻰ ﺍﻟﹾﻤﺆﻣِﻦِ ﻭ ﺍﻟﹾﻜﹶﺎﻓِﺮِ ﻓِﻲ ﺻﻮﺭﺓٍ ﻭﺍﺣِﺪﺓٍ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ ﻗﹶﺎﻝﹶ ﻓﹶﻴﻘﹾ ِﻌﺪﺍﻧِﻪِ ﻭ ﻳﻠﹾﻘِﻴﺎﻥِ ﻓِﻴﻪِ ﺍﻟﺮﻭﺡ ﺇِﻟﹶﻰ ﺣﻘﹾﻮﻳﻪِ
ﻓﹶﻴﻘﹸﻮﻟﹶﺎﻥِ ﻟﹶﻪ ﻣﻦ ﺭﺑﻚ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(240
ﻓﹶﻴﺘﻠﹶﺠﻠﹶﺞ ﻭ ﻳﻘﹸﻮﻝﹸ ﻗﹶﺪ ﺳﻤِﻌﺖ ﺍﻟﻨﺎﺱ ﻳﻘﹸﻮﻟﹸﻮﻥﹶ ﻓﹶﻴﻘﹸﻮﻟﹶﺎﻥِ ﻟﹶﻪ ﻟﹶﺎ ﺩﺭﻳﺖ ﻭ ﻳﻘﹸﻮﻟﹶﺎﻥِ ﻟﹶﻪ ﻣﺎ ﺩِﻳﻨﻚ ﻓﹶﻴﺘﻠﹶﺠﻠﹶ ﺞ
ﻓﹶﻴﻘﹸﻮﻟﹶﺎﻥِ ﻟﹶﻪ ﻟﹶﺎ ﺩﺭﻳﺖ ﻭ ﻳﻘﹸﻮﻟﹶﺎﻥِ ﻟﹶﻪ ﻣﻦ ﻧﺒِﻴﻚ ﻓﹶﻴﻘﹸﻮﻝﹸ ﻗﹶﺪ ﺳﻤِﻌﺖ ﺍﻟﻨﺎﺱ ﻳﻘﹸﻮﻟﹸﻮﻥﹶ ﻓﹶﻴﻘﹸﻮﻟﹶﺎﻥِ ﻟﹶﻪ ﻟﹶﺎ
ﺩﺭﻳﺖ ﻭ ﻳﺴﺄﹶﻝﹸ ﻋﻦ ﺇِﻣﺎﻡِ ﺯﻣﺎﻧِﻪِ ﻗﹶﺎﻝﹶ ﻓﹶﻴﻨﺎﺩِﻱ ﻣﻨﺎﺩٍ ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ ﻛﹶﺬﹶﺏ ﻋﺒﺪِﻱ ﺍﻓﹾﺮﺷﻮﺍ ﻟﹶﻪ ﻓِﻲ ﻗﹶﺒﺮِ ِﻩ
ﻣِﻦ ﺍﻟﻨﺎﺭِ ﻭ ﺃﹶﻟﹾﺒِﺴﻮﻩ ﻣِﻦ ﺛِﻴﺎﺏِ ﺍﻟﻨﺎﺭِ ﻭ ﺍﻓﹾﺘﺤﻮﺍ ﻟﹶﻪ ﺑﺎﺑﺎﹰ ﺇِﻟﹶﻰ ﺍﻟﻨﺎﺭِ ﺣﺘﻰ ﻳﺄﹾﺗِﻴﻨﺎ ﻭ ﻣﺎ ﻋِﻨﺪﻧﺎ ﺷﺮ ﻟﹶﻪ
ﻓﹶﻴﻀﺮِﺑﺎﻧِﻪِ ﺑِﻤِﺮﺯﺑﺔٍ ﺛﹶﻠﹶﺎﺙﹶ ﺿﺮﺑﺎﺕٍ ﻟﹶﻴﺲ ﻣِﻨﻬﺎ ﺿﺮﺑﺔﹲ ﺇِﻟﱠﺎ ﻳﺘﻄﹶﺎﻳﺮ ﻗﹶﺒﺮﻩ ﻧﺎﺭﺍﹰ ﻟﹶﻮ ﺿﺮِﺏ ﺑِﺘِﻠﹾﻚ ﺍﻟﹾﻤِﺮﺯﺑِ ﺔ
ﺟِﺒﺎﻝﹸ ﺗِﻬﺎﻣﺔﹶ ﻟﹶﻜﹶﺎﻧﺖ ﺭﻣِﻴﻤﺎﹰ ﻭ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﻳﺴﻠﱢﻂﹸ ﺍﻟﻠﱠﻪ ﻋﻠﹶﻴﻪِ ﻓِﻲ ﻗﹶﺒﺮِﻩِ ﺍﻟﹾﺤﻴﺎﺕِ
ﺗﻨﻬﺸﻪ ﻧﻬﺸﺎﹰ ﻭ ﺍﻟﺸﻴﻄﹶﺎﻥﹶ ﻳﻐﻤﻪ ﻏﹶﻤﺎﹰ ﻗﹶﺎﻝﹶ ﻭ ﻳﺴﻤﻊ ﻋﺬﹶﺍﺑﻪ ﻣﻦ ﺧﻠﹶﻖ ﺍﻟﻠﱠﻪ ﺇِﻟﱠﺎ ﺍﻟﹾﺠِﻦ ﻭ ﺍﻟﹾﺈِﻧﺲ ﻗﹶﺎﻝﹶ ﻭ
ﺇِﻧﻪ ﻟﹶﻴﺴﻤﻊ ﺧﻔﹾﻖ ﻧِﻌﺎﻟِﻬِﻢ ﻭ ﻧﻘﹾﺾ ﺃﹶﻳﺪِﻳﻬِﻢ ﻭ ﻫﻮ ﻗﹶﻮﻝﹸ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ ﻳﺜﹶﺒﺖ ﺍﻟﻠﱠﻪ ﺍﻟﱠﺬِﻳﻦ ﺁﻣﻨﻮﺍ ﺑِﺎﻟﹾﻘﹶﻮﻝِ
ﲔ ﻭ ﻳﻔﹾﻌﻞﹸ ﺍﻟﻠﱠﻪ ﻣﺎ ﻳﺸﺎﺀُ .
ﺍﻟﺜﱠﺎﺑِﺖِ ﻓِﻲ ﺍﻟﹾﺤﻴﺎﺓِ ﺍﻟﺪﻧﻴﺎ ﻭ ﻓِﻲ ﺍﻟﹾﺂﺧِﺮﺓِ ﻭ ﻳﻀِﻞﱡ ﺍﻟﻠﱠﻪ ﺍﻟﻈﱠﺎﻟِﻤِ
) -13ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 213/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻛﹸﻮﻟﹸﻮﻡٍ ﻋﻦ ﺃﹶﺑِﻲ ﺳﻌِﻴﺪٍ ﻋ ﻦ
ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺩﺧﻞﹶ ﺍﻟﹾﻤﺆﻣِﻦ ﻗﹶﺒﺮﻩ ﻛﹶﺎﻧﺖِ ﺍﻟﺼﻠﹶﺎﺓﹸ ﻋﻦ ﻳﻤِﻴﻨِﻪِ ﻭ ﺍﻟﺰﻛﹶﺎﺓﹸ ﻋﻦ ﻳﺴﺎﺭِﻩِ
ﻭ ﺍﻟﹾﺒِﺮ ﻳﻄِﻞﱡ ﻋﻠﹶﻴﻪِ ﻭ ﻳﺘﻨﺤﻰ ﺍﻟﺼﺒﺮ ﻧﺎﺣِﻴﺔﹰ ﻭ ﺇِﺫﹶﺍ ﺩﺧﻞﹶ ﻋﻠﹶﻴﻪِ ﺍﻟﹾﻤﻠﹶﻜﹶﺎﻥِ ﺍﻟﻠﱠﺬﹶﺍﻥِ ﻳﻠِﻴﺎﻥِ ﻣﺴﺎﺀَﻟﹶﺘﻪ ﻗﹶﺎﻝﹶ
ﺍﻟﺼﺒﺮ ﻟِﻠﺼﻠﹶﺎﺓِ ﻭ ﺍﻟﺰﻛﹶﺎﺓِ ﺩﻭﻧﻜﹸﻤﺎ ﺻﺎﺣِﺒﻜﹸﻢ ﻓﹶﺈِﻥﹾ ﻋﺠﺰﺗﻢ ﻋﻨﻪ ﻓﹶﺄﹶﻧﺎ ﺩﻭﻧﻪ.
) -14ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 214/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺣﻤﺪ ﺍﻟﹾﺨﺮﺍﺳﺎﻧِﻲ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
( ﺇِﺫﹶﺍ ﻭﺿِﻊ ﺍﻟﹾﻤﻴﺖ ﻓِﻲ ﻗﹶﺒﺮِﻩِ ﻣﺜﱢﻞﹶ ﻟﹶﻪ ﺷﺨﺺ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﻳﺎ ﻫﺬﹶﺍ ﻛﹸﻨﺎ ﺛﹶﻠﹶﺎﺛﹶﺔﹰ ﻛﹶﺎﻥﹶ ﺭِﺯﻗﹸﻚ ﻓﹶﺎﻧﻘﹶﻄﹶ ﻊ
ﺑِﺎﻧﻘِﻄﹶﺎﻉِ ﺃﹶﺟﻠِﻚ ﻭ ﻛﹶﺎﻥﹶ ﺃﹶﻫﻠﹸﻚ ﻓﹶﺨﻠﱠﻔﹸﻮﻙ ﻭ ﺍﻧﺼﺮﻓﹸﻮﺍ ﻋﻨﻚ ﻭ ﻛﹸﻨﺖ ﻋﻤﻠﹶﻚ ﻓﹶﺒﻘِﻴﺖ ﻣﻌﻚ ﺃﹶﻣﺎ ﺇِﻧﻲ
ﻛﹸﻨﺖ ﺃﹶﻫﻮﻥﹶ ﺍﻟﺜﱠﻠﹶﺎﺛﹶﺔِ ﻋﻠﹶﻴﻚ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(241
) -15ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 214/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻨﻪ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﺭﻓﹶﻌﻪ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﺴﺄﹶﻝﹸ ﺍﻟﹾﻤﻴﺖ ﻓِﻲ ﻗﹶﺒﺮِﻩِ ﻋﻦ ﺧﻤﺲٍ ﻋﻦ
ﺻﻠﹶﺎِﺗﻪِ ﻭ ﺯﻛﹶﺎﺗِﻪِ ﻭ ﺣﺠﻪِ ﻭ ﺻِﻴﺎﻣِﻪِ ﻭ ﻭﻟﹶﺎﻳﺘِﻪِ ﺇِﻳﺎﻧﺎ ﺃﹶﻫﻞﹶ ﺍﻟﹾﺒﻴﺖِ ﻓﹶﺘﻘﹸﻮﻝﹸ ﺍﻟﹾﻮﻟﹶﺎﻳﺔﹸ ﻣِﻦ ﺟﺎﻧِﺐِ ﺍﹾﻟﻘﹶﺒﺮِ ﻟِﻠﹾﺄﹶﺭﺑﻊِ
ﻣﺎ ﺩﺧﻞﹶ ﻓِﻴﻜﹸﻦ ﻣِﻦ ﻧﻘﹾﺺٍ ﻓﹶﻌﻠﹶﻲ ﺗﻤﺎﻣﻪ.
) -16ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 214/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻳﻮﻧﺲ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﹾﻤﺼﻠﹸﻮﺏِ ﻳﻌﺬﱠﺏ
ﻋﺬﹶﺍﺏ ﺍﻟﹾﻘﹶﺒﺮِ ﻗﹶﺎﻝﹶ ﻓﹶﻘﹶﺎﻝﹶ ﻧﻌﻢ ﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﻳﺄﹾﻣﺮ ﺍﻟﹾﻬﻮﺍﺀَ ﺃﹶﻥﹾ ﻳﻀﻐﻄﹶﻪ.
) -17ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 214/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻭ ﻓِﻲ ﺭِﻭﺍﻳﺔٍ ﺃﹸﺧﺮﻯ ﺳﺌِﻞﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﻤﺼﻠﹸﻮﺏِ ﻳﺼِﻴﺒﻪ ﻋﺬﹶﺍﺏ ﺍﻟﹾﻘﹶﺒﺮِ ﻓﹶﻘﹶﺎﻝﹶ
ﺇِﻥﱠ ﺭﺏ ﺍﻟﹾﺄﹶﺭﺽِ ﻫﻮ ﺭﺏ ﺍﻟﹾﻬﻮﺍﺀِ ﻓﹶﻴﻮﺣِﻲ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﺇِﻟﹶﻰ ﺍﻟﹾﻬﻮﺍﺀِ ﻓﹶﻴﻀﻐﻄﹸﻪ ﺿﻐﻄﹶ ﹰﺔ ﺃﹶﺷﺪ ﻣِﻦ
ﺿﻐﻄﹶﺔِ ﺍﻟﹾﻘﹶﺒﺮِ .
) -18ﳎﻠﺴﻲ ﺳﻜﺖ ﻋﻨﻪ – 215/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺣﻤﻴﺪ ﺑﻦ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺳﻤﺎﻋﺔﹶ ﻋﻦ ﻏﹶﻴﺮِ ﻭﺍﺣِﺪٍ ﻋﻦ ﺃﹶﺑﺎﻥٍ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ
ﻋﻦ ﺃﹶﺣﺪِﻫِﻤﺎ ) ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟﹶﻤﺎ ﻣﺎﺗﺖ ﺭﻗﹶﻴﺔﹸ ﺍﺑﻨ ﺔﹸ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ
ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺍﻟﹾﺤﻘِﻲ ﺑِﺴﻠﹶﻔِﻨﺎ ﺍﻟﺼﺎﻟِﺢِ ﻋﺜﹾﻤﺎﻥﹶ ﺑﻦِ ﻣﻈﹾﻌﻮﻥٍ ﻭ ﺃﹶﺻﺤﺎﺑِﻪِ ﻗﹶﺎﻝﹶ ﻭ ﻓﹶﺎﻃِﻤﺔﹸ ) ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ ( ﻋﻠﹶﻰ
ﺷﻔِﲑِ ﺍﻟﹾﻘﹶﺒﺮِ ﺗﻨﺤﺪِﺭ ﺩﻣﻮﻋﻬﺎ ﻓِﻲ ﺍﻟﹾﻘﹶﺒﺮِ ﻭ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻳﺘﻠﹶﻘﱠﺎﻩ ﺑِﺜﹶﻮﺑِﻪِ ﻗﹶﺎﺋِﻤﺎﹰ ﻳﺪﻋﻮ ﻗﹶﺎﻝﹶ
ﺇِﻧﻲ ﻟﹶﺄﹶﻋﺮِﻑ ﺿﻌﻔﹶﻬﺎ ﻭ ﺳﺄﹶﻟﹾﺖ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﺃﹶﻥﹾ ﻳﺠِﲑﻫﺎ ﻣِﻦ ﺿﻤﺔِ ﺍﻟﹾﻘﹶﺒﺮِ .
ﺑﺎﺏ ﻣﺎ ﻳﻨﻄِﻖ ﺑِﻪِ ﻣﻮﺿِﻊ ﺍﻟﹾﻘﹶﺒﺮِ
) -1ﳎﻠﺴﻲ ﳐﺘﻠﻒ ﻓﻴﻪ – 216/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﺑﻦِ ﺃﹶﺑِﻲ ﻫﺎﺷِﻢٍ ﻋﻦ ﺳﺎﻟِﻢٍ ﻋ ﻦ
ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻣﺎ ﻣِﻦ ﻣﻮﺿِﻊِ ﻗﹶﺒﺮٍ ﺇِﻟﱠﺎ ﻭ ﻫﻮ ﻳﻨﻄِﻖ ﻛﹸﻞﱠ ﻳﻮﻡٍ ﺛﹶﻠﹶﺎﺙﹶ ﻣﺮﺍﺕٍ ﺃﹶﻧﺎ ﺑﻴﺖ
ﺍﻟﺘﺮﺍﺏِ ﺃﹶﻧﺎ ﺑﻴﺖ ﺍﻟﹾﺒﻠﹶﺎﺀِ ﺃﹶﻧﺎ ﺑﻴﺖ ﺍﻟﺪﻭﺩِ ﻗﹶﺎﻝﹶ ﻓﹶﺈِﺫﹶﺍ ﺩﺧﻠﹶﻪ ﻋﺒﺪ ﻣﺆﻣِﻦ ﻗﹶﺎﻝﹶ ﻣﺮﺣﺒﺎﹰ ﻭ ﺃﹶﻫﻠﹰﺎ ﺃﹶﻣﺎ ﻭ ﺍﻟﻠﱠﻪِ ﻟﹶﻘﹶﺪ
ﻛﹸﻨﺖ ﺃﹸﺣِﺒﻚ ﻭ ﺃﹶﻧﺖ ﺗﻤﺸِﻲ ﻋﻠﹶﻰ ﻇﹶﻬﺮِﻱ ﻓﹶﻜﹶﻴﻒ ﺇِﺫﹶﺍ ﺩﺧﻠﹾﺖ ﺑﻄﹾﻨِﻲ ﻓﹶﺴﺘﺮﻯ ﺫﹶﻟِﻚ ﻗﹶﺎﻝﹶ ﻓﹶﻴﻔﹾﺴﺢ ﻟﹶﻪ
ﻣﺪ ﺍﻟﹾﺒﺼﺮِ ﻭ ﻳﻔﹾﺘﺢ ﻟﹶﻪ ﺑﺎﺏ ﻳﺮﻯ ﻣﻘﹾﻌﺪﻩ ﻣِﻦ ﺍﻟﹾﺠﻨﺔِ ﻗﹶﺎ ﻝﹶ ﻭ ﻳﺨﺮﺝ ﻣِﻦ ﺫﹶﻟِﻚ ﺭﺟﻞﹲ ﻟﹶﻢ ﺗﺮ ﻋﻴﻨﺎﻩ ﺷﻴﺌﺎﹰ
ﻗﹶﻂﱡ ﺃﹶﺣﺴﻦ ﻣِﻨﻪ ﻓﹶﻴﻘﹸﻮﻝﹸ ﻳﺎ ﻋﺒﺪ ﺍﻟﻠﱠﻪِ ﻣﺎ ﺭﺃﹶﻳﺖ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(242
ﺷﻴﺌﹰﺎ ﻗﹶﻂﱡ ﺃﹶﺣﺴﻦ ﻣِﻨﻚ ﻓﹶﻴﻘﹸﻮﻝﹸ ﺃﹶﻧﺎ ﺭﺃﹾﻳﻚ ﺍﻟﹾﺤﺴﻦ ﺍﻟﱠﺬِﻱ ﻛﹸﻨﺖ ﻋﻠﹶﻴﻪِ ﻭ ﻋﻤﻠﹸﻚ ﺍﻟﺼﺎﻟِﺢ ﺍﻟﱠﺬِﻱ ﻛﹸﻨ
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ﺗﻌﻤﻠﹸﻪ ﻗﹶﺎﻝﹶ ﺛﹸﻢ ﺗﺆﺧﺬﹸ ﺭﻭﺣﻪ ﻓﹶﺘﻮﺿﻊ ﻓِﻲ ﺍﻟﹾﺠﻨﺔِ ﺣﻴﺚﹸ ﺭﺃﹶﻯ ﻣﻨﺰِﻟﹶﻪ ﺛﹸﻢ ﻳﻘﹶﺎﻝﹸ ﻟﹶﻪ ﻧﻢ ﻗﹶﺮِﻳﺮ ﺍﻟﹾﻌﻴﻦِ ﻓﹶﻠﹶﺎ
ﺠﻨﺔِ ﺗﺼِﻴﺐ ﺟﺴﺪﻩ ﻳﺠِﺪ ﻟﹶﺬﱠﺗﻬﺎ ﻭ ﻃِﻴﺒﻬﺎ ﺣﺘﻰ ﻳﺒﻌﺚﹶ ﻗﹶﺎﻝﹶ ﻭ ﺇِﺫﹶﺍ ﺩﺧﻞﹶ ﺍﻟﹾﻜﹶﺎﻓِ ﺮ ﻳﺰﺍﻝﹸ ﻧﻔﹾﺤﺔﹲ ﻣِﻦ ﺍﻟﹾ
ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻣﺮﺣﺒﺎﹰ ﺑِﻚ ﻭ ﻟﹶﺎ ﺃﹶﻫﻠﹰﺎ ﺃﹶﻣﺎ ﻭ ﺍﻟﻠﱠﻪِ ﻟﹶﻘﹶﺪ ﻛﹸﻨﺖ ﺃﹸﺑﻐِﻀﻚ ﻭ ﺃﹶﻧﺖ ﺗﻤﺸِﻲ ﻋﻠﹶﻰ ﻇﹶﻬﺮِﻱ ﻓﹶﻜﹶﻴﻒ ﺇِﺫﹶﺍ
ﺩﺧﻠﹾﺖ ﺑﻄﹾﻨِﻲ ﺳﺘﺮﻯ ﺫﹶﻟِﻚ ﻗﹶﺎﻝﹶ ﻓﹶﺘﻀﻢ ﻋﻠﹶﻴﻪِ ﻓﹶﺘﺠﻌﻠﹸﻪ ﺭﻣِﻴﻤﺎﹰ ﻭ ﻳﻌﺎﺩ ﻛﹶﻤﺎ ﻛﹶﺎﻥﹶ ﻭ ﻳﻔﹾﺘﺢ ﻟﹶﻪ ﺑﺎﺏ ﺇِﻟﹶﻰ
ﺍﻟﻨﺎ ِﺭ ﻓﹶﻴﺮﻯ ﻣﻘﹾﻌﺪﻩ ﻣِﻦ ﺍﻟﻨﺎﺭِ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﺛﹸﻢ ﺇِﻧﻪ ﻳﺨﺮﺝ ﻣِﻨﻪ ﺭﺟﻞﹲ ﺃﹶﻗﹾﺒﺢ ﻣﻦ ﺭﺃﹶﻯ ﻗﹶﻂﱡ ﻗﹶﺎﻝﹶ ﻓﹶﻴﻘﹸﻮﻝﹸ ﻳﺎ ﻋﺒﺪ
ﺍﻟﻠﱠﻪِ ﻣﻦ ﺃﹶﻧﺖ ﻣﺎ ﺭﺃﹶﻳﺖ ﺷﻴﺌﺎﹰ ﺃﹶﻗﹾﺒﺢ ﻣِﻨﻚ ﻗﹶﺎﻝﹶ ﻓﹶﻴﻘﹸﻮﻝﹸ ﺃﹶﻧﺎ ﻋﻤﻠﹸﻚ ﺍﻟﺴﻴﺊﹸ ﺍﻟﱠﺬِﻱ ﻛﹸﻨﺖ ﺗﻌﻤﻠﹸﻪ ﻭ ﺭﺃﹾﻳ
ﻚ
ﺍﻟﹾﺨﺒِﻴﺚﹸ ﻗﹶﺎﻝﹶ ﺛﹸﻢ ﺗﺆﺧﺬﹸ ﺭﻭﺣﻪ ﻓﹶﺘﻮﺿﻊ ﺣﻴﺚﹸ ﺭﺃﹶﻯ ﻣﻘﹾﻌﺪﻩ ﻣِﻦ ﺍﻟﻨﺎﺭِ ﺛﹸﻢ ﻟﹶﻢ ﺗﺰﻝﹾ ﻧﻔﹾﺨﺔﹲ ﻣِﻦ ﺍﻟﻨﺎﺭِ
ﺗﺼِﻴﺐ ﺟﺴﺪﻩ ﻓﹶﻴﺠِﺪ ﺃﹶﻟﹶﻤﻬﺎ ﻭ ﺣﺮﻫﺎ ﻓِﻲ ﺟﺴﺪِﻩِ ﺇِﻟﹶﻰ ﻳﻮﻡِ ﻳﺒﻌﺚﹸ ﻭ ﻳﺴﻠﱢﻂﹸ ﺍﻟﻠﱠﻪ ﻋﻠﹶﻰ ﺭﻭﺣِﻪِ ﺗِﺴﻌﺔﹰ ﻭ
ﺗِﺴﻌِﲔ ﺗِﻨﻴﻨﺎﹰ ﺗﻨﻬﺸﻪ ﻟﹶﻴﺲ ﻓِﻴﻬﺎ ﺗِﻨﲔ ﻳﻨﻔﹸﺦ ﻋﻠﹶﻰ ﻇﹶﻬﺮِ ﺍﻟﹾﺄﹶﺭﺽِ ﹶﻓﺘﻨﺒِﺖ ﺷﻴﺌﺎﹰ .
) -2ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 217/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑِ ﻦ ﻋﻠِﻲ ﻋﻦ ﻏﹶﺎﻟِﺐِ ﺑﻦِ ﻋﺜﹾﻤﺎ ﹶﻥ ﻋﻦ ﺑﺸِ ٍﲑ
ﺍﻟﺪﻫﺎﻥِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﻟِﻠﹾﻘﹶﺒﺮِ ﻛﹶﻠﹶﺎﻣﺎﹰ ﻓِﻲ ﻛﹸﻞﱢ ﻳﻮﻡٍ ﻳﻘﹸﻮﻝﹸ ﺃﹶﻧﺎ ﺑﻴﺖ ﺍﻟﹾﻐﺮﺑﺔِ ﺃﹶﻧﺎ
ﺑﻴﺖ ﺍﻟﹾﻮﺣﺸﺔِ ﺃﹶﻧﺎ ﺑﻴﺖ ﺍﻟﺪﻭﺩِ ﺃﹶﻧﺎ ﺍﻟﹾﻘﹶﺒﺮ ﺃﹶﻧﺎ ﺭﻭﺿﺔﹲ ﻣِﻦ ﺭِﻳﺎﺽِ ﺍﻟﹾﺠﻨﺔِ ﺃﹶﻭ ﺣﻔﹾﺮﺓﹲ ﻣِﻦ ﺣﻔﹶﺮِ ﺍﻟﻨﺎﺭِ .
) -3ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 218/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ
ﺑﻦِ ﺣﻤﺎﺩٍ ﻋﻦ ﻋﻤﺮِﻭ ﺑﻦِ ﻳﺰِﻳﺪ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﻧﻲ ﺳﻤِﻌﺘﻚ ﻭ ﺃﹶﻧﺖ ﺗﻘﹸﻮﻝﹸ ﻛﹸ ﱡﻞ
ﺷِﻴﻌِﺘﻨﺎ ﻓِﻲ ﺍﻟﹾﺠﻨﺔِ ﻋﻠﹶﻰ ﻣﺎ ﻛﹶﺎﻥﹶ ﻓِﻴﻬِﻢ ﻗﹶﺎﻝﹶ ﺻﺪﻗﹾﺘﻚ ﻛﹸﻠﱡﻬﻢ ﻭ ﺍﻟﻠﱠﻪِ ﻓِﻲ ﺍﻟﹾﺠﻨﺔِ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﺟﻌِﻠﹾﺖ ﻓِﺪﺍﻙ
ﻉ ﺃﹶﻭ ﻭﺻِ ﻲ ﺇِﻥﱠ ﺍﻟﺬﱡﻧﻮﺏ ﻛﹶﺜِﲑﺓﹲ ﻛِﺒﺎﺭ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﻣﺎ ﻓِﻲ ﺍﻟﹾﻘِﻴﺎﻣﺔِ ﻓﹶﻜﹸﻠﱡﻜﹸﻢ ﻓِﻲ ﺍﻟﹾﺠﻨﺔِ ﺑِﺸﻔﹶﺎﻋﺔِ ﺍﻟﻨﺒِﻲ ﺍﻟﹾﻤﻄﹶﺎ ِ
ﺍﻟﻨﺒِﻲ ﻭ ﻟﹶﻜِﻨﻲ ﻭ ﺍﻟﻠﱠﻪِ ﺃﹶﺗﺨﻮﻑ ﻋﻠﹶﻴﻜﹸﻢ ﻓِﻲ ﺍﻟﹾﺒﺮﺯﺥِ ﻗﹸﻠﹾﺖ ﻭ ﻣﺎ ﺍﻟﹾﺒﺮﺯﺥ ﻗﹶﺎﻝﹶ ﺍﻟﹾﻘﹶﺒﺮ ﻣﻨﺬﹸ ﺣِﲔِ ﻣﻮﺗِﻪِ ﺇِﻟﹶﻰ
ﻳﻮﻡِ ﺍﻟﹾﻘِﻴﺎﻣﺔِ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(243
ﺑﺎﺏ ﻓِﻲ ﺃﹶﺭﻭﺍﺡِ ﺍﻟﹾﻤﺆﻣِﻨِﲔ
) -1ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 218/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﺴﻦِ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺭﺍﺷِﺪٍ ﻋﻦِ ﺍﻟﹾﻤﺮﺗﺠِﻞِ ﺑﻦِ ﻣﻌﻤﺮٍ ﻋﻦ
ﺫﹶﺭِﻳﺢٍ ﺍﻟﹾﻤﺤﺎﺭِﺑِﻲ ﻋ ﻦ ﻋﺒﺎ ﺩﺓﹶ ﺍﻟﹾﺄﹶﺳﺪِﻱ ﻋ ﻦ ﺣﺒﺔﹶ ﺍﻟﹾﻌﺮﻧِﻲ ﻗﹶﺎﻝﹶ ﺧﺮﺟ ﺖ ﻣﻊ ﺃﹶﻣِﲑِ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (
ﺇِﻟﹶﻰ ﺍﻟﻈﱠﻬﺮِ ﻓﹶﻮﻗﹶﻒ ﺑِﻮﺍﺩِﻱ ﺍﻟﺴﻠﹶﺎﻡِ ﻛﹶﺄﹶﻧﻪ ﻣﺨﺎﻃِﺐ ﻟِﺄﹶﻗﹾﻮﺍﻡٍ ﻓﹶﻘﹸﻤﺖ ﺑِﻘِﻴﺎﻣِﻪِ ﺣﺘﻰ ﺃﹶﻋﻴﻴﺖ ﺛﹸﻢ ﺟﻠﹶﺴ
ﺖ
ﺣﺘﻰ ﻣﻠِﻠﹾﺖ ﺛﹸﻢ ﻗﹸﻤﺖ ﺣﺘﻰ ﻧﺎﻟﹶﻨِﻲ ﻣِﺜﹾﻞﹸ ﻣﺎ ﻧﺎﻟﹶﻨِﻲ ﺃﹶﻭﻟﹰﺎ ﺛﹸﻢ ﺟﻠﹶﺴﺖ ﺣﺘﻰ ﻣﻠِﻠﹾﺖ ﺛﹸﻢ ﻗﹸﻤﺖ ﻭ ﺟﻤﻌﺖ
ﺭِﺩﺍﺋِﻲ ﻓﹶﻘﹸﻠﹾﺖ ﻳﺎ ﺃﹶﻣِﲑ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ﺇِﻧﻲ ﻗﹶﺪ ﺃﹶﺷﻔﹶﻘﹾﺖ ﻋﻠﹶﻴﻚ ﻣِﻦ ﻃﹸﻮﻝِ ﺍﻟﹾﻘِﻴﺎﻡِ ﻓﹶﺮﺍﺣﺔﹶ ﺳﺎﻋﺔٍ ﺛﹸﻢ ﻃﹶﺮﺣ
ﺖ
ﺍﻟﺮﺩﺍﺀَ ﻟِﻴﺠﻠِﺲ ﻋﻠﹶﻴﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﻟِﻲ ﻳﺎ ﺣﺒﺔﹸ ﺇِﻥﹾ ﻫﻮ ﺇِﻟﱠﺎ ﻣﺤﺎﺩﺛﹶﺔﹸ ﻣﺆﻣِﻦٍ ﺃﹶﻭ ﻣﺆﺍﻧﺴﺘﻪ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻳﺎ ﺃﹶﻣِﲑ
ﺍﻟﹾﻤﺆﻣِﻨِﲔ ﻭ ﺇِﻧﻬﻢ ﻟﹶﻜﹶﺬﹶﻟِﻚ ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﻭ ﻟﹶﻮ ﻛﹸﺸِﻒ ﻟﹶﻚ ﻟﹶ ﺮﺃﹶﻳﺘﻬﻢ ﺣﻠﹶﻘﺎﹰ ﺣﻠﹶﻘﺎﹰ ﻣﺤﺘﺒِﲔ ﻳﺘﺤﺎﺩﺛﹸﻮ ﹶﻥ
ﻓﹶﻘﹸﻠﹾﺖ ﺃﹶﺟﺴﺎﻡ ﺃﹶﻡ ﺃﹶﺭﻭﺍ ﺡ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﺭﻭﺍﺡ ﻭ ﻣﺎ ﻣِﻦ ﻣﺆﻣِﻦٍ ﻳﻤﻮﺕ ﻓِﻲ ﺑﻘﹾﻌﺔٍ ﻣِﻦ ﺑِﻘﹶﺎﻉِ ﺍﻟﹾﺄﹶﺭﺽِ ﺇِﻟﱠﺎ ﻗِﻴﻞﹶ
ﻟِﺮﻭﺣِﻪِ ﺍﻟﹾﺤﻘِﻲ ﺑِﻮﺍﺩِﻱ ﺍﻟﺴﻠﹶﺎﻡِ ﻭ ﺇِﻧﻬﺎ ﻟﹶﺒﻘﹾﻌﺔﹲ ﻣِﻦ ﺟﻨﺔِ ﻋﺪﻥٍ .
) -2ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 220/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻋﻠِﻲ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻋﻤ ﺮ ﺭﻓﹶﻌﻪ ﻋ ﻦ
ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﺇِﻥﱠ ﺃﹶﺧِﻲ ﺑِﺒﻐﺪﺍﺩ ﻭ ﺃﹶﺧﺎﻑ ﺃﹶﻥﹾ ﻳﻤﻮﺕ ﺑِﻬﺎ ﻓﹶﻘﹶﺎﻝﹶ ﻣﺎ ﺗﺒﺎﻟِﻲ
ﺣﻴﺜﹸﻤﺎ ﻣﺎﺕ ﺃﹶﻣﺎ ﺇِﻧﻪ ﻟﹶﺎ ﻳﺒﻘﹶﻰ ﻣﺆﻣِﻦ ﻓِﻲ ﺷﺮﻕِ ﺍﻟﹾﺄﹶﺭﺽِ ﻭ ﹶﻏﺮﺑِﻬﺎ ﺇِﻟﱠﺎ ﺣﺸﺮ ﺍﻟﻠﱠﻪ ﺭﻭﺣﻪ ﺇِﻟﹶﻰ ﻭﺍﺩِﻱ
ﺍﻟﺴﻠﹶﺎﻡِ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﻭ ﺃﹶﻳﻦ ﻭﺍﺩِﻱ ﺍﻟﺴﻠﹶﺎﻡِ ﻗﹶﺎﻝﹶ ﻇﹶﻬﺮ ﺍﻟﹾﻜﹸﻮﻓﹶﺔِ ﺃﹶﻣﺎ ﺇِﻧﻲ ﻛﹶﺄﹶﻧﻲ ﺑِﻬِﻢ ﺣﻠﹶﻖ ﺣﻠﹶﻖ ﻗﹸﻌﻮﺩ
ﻳﺘﺤﺪﺛﹸﻮﻥﹶ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(244
ﺑﺎﺏ ﺁﺧﺮ ﻓِﻲ ﺃﹶﺭﻭﺍﺡِ ﺍﻟﹾﻤﺆﻣِﻨِﲔ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 221/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﺃﹶﺑِﻲ ﻭﻟﱠﺎﺩٍ ﺍﻟﹾﺤﻨﺎﻁِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾ ﺖ ﻟﹶﻪ ﺟﻌِﻠﹾﺖ ﻓِﺪﺍﻙ ﻳﺮﻭﻭﻥﹶ ﺃﹶﻥﱠ ﺃﹶﺭﻭﺍﺡ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ﻓِﻲ ﺣﻮﺍﺻِﻞِ ﻃﹸﻴﻮﺭٍ ﺧﻀﺮٍ ﺣﻮﻝﹶ
ﺍﻟﹾﻌﺮﺵِ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ ﺍﻟﹾﻤﺆﻣِﻦ ﺃﹶﻛﹾﺮﻡ ﻋﻠﹶﻰ ﺍﻟﻠﱠﻪِ ﻣِﻦ ﺃﹶﻥﹾ ﻳﺠﻌﻞﹶ ﺭﻭ ﺣﻪ ﻓِﻲ ﺣﻮﺻﻠﹶﺔِ ﻃﹶﻴﺮٍ ﻭ ﻟﹶﻜِﻦ ﻓِﻲ ﺃﹶﺑﺪﺍﻥٍ
ﻛﹶﺄﹶﺑﺪﺍﻧِﻬِﻢ.
) -2ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 224/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﺑﻦِ ﺃﹶﺑِﻲ ﻧﺠﺮﺍﻥﹶ ﻋﻦ ﻣﺜﹶﻨﻰ ﺍﻟﹾﺤﻨﺎ ِ
ﻁ
ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﻥﱠ ﺃﹶﺭﻭﺍﺡ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ﻟﹶﻔِﻲ ﺷﺠﺮﺓٍ ﻣِﻦ ﺍﻟﹾﺠﻨﺔِ ﻳﺄﹾﻛﹸﻠﹸﻮﻥﹶ
ﻣِﻦ ﻃﹶﻌﺎﻣِﻬﺎ ﻭ ﻳﺸﺮﺑﻮﻥﹶ ﻣِﻦ ﺷﺮﺍﺑِﻬﺎ ﻭ ﻳﻘﹸﻮﻟﹸﻮﻥﹶ ﺭﺑﻨﺎ ﺃﹶﻗِﻢِ ﺍﻟﺴﺎﻋﺔﹶ ﻟﹶﻨﺎ ﻭ ﺃﹶﻧﺠِﺰ ﻟﹶﻨﺎ ﻣﺎ ﻭﻋﺪﺗﻨﺎ ﻭ ﺃﹶﻟﹾﺤِﻖ
ﺁﺧِ ﺮﻧﺎ ﺑِﺄﹶﻭﻟِﻨﺎ .
) -3ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 224/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺳﻬﻞﹸ ﺑﻦ ﺯِﻳﺎﺩٍ ﻋﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺑﻦِ ﻣِﻬﺮﺍﻥﹶ ﻋﻦ ﺩﺭﺳﺖ ﺑﻦِ ﺃﹶﺑِﻲ ﻣﻨﺼﻮﺭٍ ﻋﻦِ ﺍﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻋ ﻦ
ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﺍﻟﹾﺄﹶﺭﻭﺍﺡ ﻓِﻲ ﺻِﻔﹶﺔِ ﺍﻟﹾﺄﹶﺟﺴﺎﺩِ ﻓِﻲ ﺷﺠﺮﺓٍ ﻓِﻲ ﺍﻟﹾﺠﻨﺔِ
ﺗﻌﺎﺭﻑ ﻭ ﺗﺴﺎﺀَﻝﹸ ﻓﹶﺈِﺫﹶﺍ ﻗﹶﺪِﻣﺖِ ﺍﻟﺮﻭﺡ ﻋﻠﹶﻰ ﺍﻟﹾﺄﹶﺭﻭﺍﺡِ ﻳﻘﹸﻮﻝﹸ ﺩﻋﻮﻫﺎ ﻓﹶﺈِﻧﻬﺎ ﻗﹶﺪ ﺃﹶﻓﹾﻠﹶﺘﺖ ﻣِﻦ ﻫﻮﻝٍ ﻋﻈِﻴ ٍﻢ
ﺛﹸﻢ ﻳﺴﺄﹶﻟﹸﻮﻧﻬﺎ ﻣﺎ ﻓﹶﻌﻞﹶ ﻓﹸﻠﹶﺎﻥﹲ ﻭ ﻣﺎ ﻓﹶﻌﻞﹶ ﻓﹸﻠﹶﺎﻥﹲ ﻓﹶﺈِﻥﹾ ﻗﹶﺎﻟﹶﺖ ﻟﹶﻬﻢ ﺗﺮﻛﹾﺘﻪ ﺣﻴﺎﹰ ﺍﺭﺗﺠﻮﻩ ﻭ ﺇِﻥﹾ ﻗﹶﺎﻟﹶﺖ ﻟﹶﻬﻢ ﻗﹶﺪ
ﻫﻠﹶﻚ ﻗﹶﺎﻟﹸﻮﺍ ﻗﹶﺪ ﻫﻮﻯ ﻫﻮﻯ .
) -4ﳎﻠﺴﻲ ﺣﺴﻦ – 225/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺤﻤﺪِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻋﻦ ﺃﹶﺑِﻲ
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻣ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﺃﹶﺭﻭﺍﺡِ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ﻓﹶﻘﹶﺎﻝﹶ ﻓِﻲ ﺣﺠﺮﺍﺕٍ ﻓِﻲ
ﺍﻟﹾﺠﻨﺔِ ﻳﺄﹾﻛﹸﻠﹸﻮﻥﹶ ﻣِﻦ ﻃﹶﻌﺎﻣِﻬﺎ ﻭ ﻳﺸﺮﺑﻮﻥﹶ ﻣِﻦ ﺷﺮﺍﺑِﻬﺎ ﻭ ﻳﻘﹸﻮﻟﹸﻮﻥﹶ ﺭﺑﻨﺎ ﺃﹶﻗِﻢِ ﺍﻟﺴﺎﻋﺔﹶ ﻟﹶﻨﺎ ﻭ ﺃﹶﻧﺠِﺰ ﻟﹶﻨﺎ ﻣﺎ
ﻭﻋﺪﺗﻨﺎ ﻭ ﺃﹶﻟﹾﺤِﻖ ﺁﺧِﺮﻧﺎ ﺑِﺄﹶﻭﻟِﻨﺎ .
) -5ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 225/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻣﺤﺴﻦِ ﺑﻦِ ﺃﹶﺣﻤﺪ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺣﻤﺎﺩٍ ﻋﻦ ﻳﻮﻧﺲ ﺑﻦِ ﻳﻌﻘﹸﻮﺏ ﻋﻦ ﺃﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻣﺎﺕ ﺍﻟﹾﻤﻴﺖ ﺍﺟﺘﻤﻌﻮﺍ ﻋِﻨﺪﻩ ﻳﺴﺄﹶﻟﹸﻮﻧﻪ ﻋﻤﻦ ﻣﻀﻰ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(245
ﻭ ﻋﻤﻦ ﺑﻘِﻲ ﻓﹶﺈِﻥﹾ ﻛﹶﺎﻥﹶ ﻣﺎﺕ ﻭ ﻟﹶﻢ ﻳﺮِﺩ ﻋﻠﹶﻴﻬِﻢ ﻗﹶﺎﻟﹸﻮﺍ ﻗﹶﺪ ﻫﻮﻯ ﻫﻮﻯ ﻭ ﻳﻘﹸﻮﻝﹸ ﺑﻌﻀﻬﻢ ﻟِﺒ ﻌﺾٍ ﺩﻋﻮﻩ
ﺣﺘﻰ ﻳﺴﻜﹸﻦ ﻣِﻤﺎ ﻣﺮ ﻋﻠﹶﻴﻪِ ﻣِﻦ ﺍﻟﹾﻤﻮﺕِ .
) -6ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 225/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺧﺎﻟِﺪٍ ﻋﻦِ ﺍﻟﹾﻘﹶﺎﺳِﻢِ ﺑﻦِ
ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺃﹶﺣﻤﺪ ﻋﻦ ﻳﻮﻧﺲ ﺑﻦِ ﻇﹶﺒﻴﺎﻥﹶ ﻗﹶﺎﻝﹶ ﻛﹸﻨﺖ ﻋِﻨﺪ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﹶﻘﹶﺎ ﹶﻝ
ﻣﺎ ﻳﻘﹸﻮﻝﹸ ﺍﻟﻨﺎﺱ ﻓِﻲ ﺃﹶﺭﻭﺍﺡِ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ﻓﹶﻘﹸﻠﹾﺖ ﻳﻘﹸﻮﻟﹸﻮﻥﹶ ﺗﻜﹸﻮﻥﹸ ﻓِﻲ ﺣﻮﺍﺻِﻞِ ﻃﹸﻴﻮﺭٍ ﺧﻀﺮٍ ﻓِﻲ ﻗﹶﻨﺎﺩِﻳﻞﹶ
ﺗﺤﺖ ﺍﻟﹾﻌﺮﺵِ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺳﺒﺤﺎﻥﹶ ﺍﻟﻠﱠﻪِ ﺍﻟﹾﻤﺆﻣِﻦ ﺃﹶﻛﹾﺮﻡ ﻋﻠﹶﻰ ﺍﻟﻠﱠﻪِ ﻣِﻦ ﺃﹶﻥﹾ ﻳﺠﻌ ﹶﻞ
ﺭﻭﺣﻪ ﻓِﻲ ﺣﻮﺻﻠﹶﺔِ ﻃﹶﻴﺮٍ ﻳﺎ ﻳﻮﻧﺲ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﺫﹶﻟِﻚ ﺃﹶﺗﺎﻩ ﻣﺤﻤﺪ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻭ ﻋﻠِﻲ ﻭ ﻓﹶﺎﻃِﻤﺔﹸ ﻭ
ﺍﻟﹾﺤﺴﻦ ﻭ ﺍﻟﹾﺤﺴﻴﻦ ) ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ( ﻭ ﺍﻟﹾﻤﻠﹶﺎﺋِﻜﹶﺔﹸ ﺍﻟﹾﻤﻘﹶﺮﺑﻮﻥﹶ ) ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ( ﻓﹶﺈِﺫﹶﺍ ﻗﹶﺒﻀﻪ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﺻﻴ ﺮ
ﻚ ﺍﻟﺮﻭﺡ ﻓِﻲ ﻗﹶﺎﻟﹶﺐٍ ﻛﹶﻘﹶﺎﻟﹶﺒِﻪِ ﻓِﻲ ﺍﻟﺪﻧﻴﺎ ﻓﹶﻴﺄﹾﻛﹸﻠﹸﻮﻥﹶ ﻭ ﻳﺸﺮﺑﻮﻥﹶ ﻓﹶﺈِﺫﹶﺍ ﻗﹶﺪِﻡ ﻋﻠﹶﻴﻬِﻢ ﺍﻟﹾﻘﹶﺎﺩِﻡ ﻋ ﺮﻓﹸﻮﻩ ﺑِﺘِﻠﹾﻚﺗِﻠﹾ
ﺍﻟﺼﻮﺭﺓِ ﺍﻟﱠﺘِﻲ ﻛﹶﺎﻧﺖ ﻓِﻲ ﺍﻟﺪﻧﻴﺎ .
) -7ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 226/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﻋﻦ ﺃﹶﺣﻤﺪ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﺃﹶﺧِﻴﻪِ ﺍﻟﹾﺤﺴﻦِ ﻋﻦ ﺯﺭﻋﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻗﹶﺎ ﹶﻝ
ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﻧﺎ ﻧﺘﺤﺪﺙﹸ ﻋﻦ ﺃﹶﺭﻭﺍﺡِ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ﺃﹶﻧﻬﺎ ﻓِﻲ ﺣﻮﺍﺻِﻞِ ﻃﹸﻴﻮﺭٍ ﺧﻀﺮٍ
ﺗﺮﻋﻰ ﻓِﻲ ﺍﻟﹾﺠﻨﺔِ ﻭ ﺗﺄﹾﻭِﻱ ﺇِﻟﹶﻰ ﻗﹶﻨﺎﺩِﻳﻞﹶ ﺗﺤﺖ ﺍﻟﹾﻌﺮﺵِ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ ﺇِﺫﺍﹰ ﻣﺎ ﻫِﻲ ﻓِﻲ ﺣﻮﺍﺻِﻞِ ﻃﹶﻴﺮٍ ﻗﹸﻠﹾﺖ
ﻓﹶﺄﹶﻳﻦ ﻫِﻲ ﻗﹶﺎﻝﹶ ﻓِﻲ ﺭﻭﺿﺔٍ ﻛﹶﻬﻴﺌﹶﺔِ ﺍﻟﹾﺄﹶﺟﺴﺎﺩِ ﻓِﻲ ﺍﻟﹾﺠﻨﺔِ .
ﺑﺎﺏ ﻓِﻲ ﺃﹶﺭﻭﺍﺡِ ﺍﻟﹾﻜﹸﻔﱠﺎﺭِ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 226/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺤﻤﺪِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻣ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦ ﺃﹶﺭﻭﺍﺡِ ﺍﻟﹾﻤﺸﺮِﻛِﲔ ﻓﹶﻘﹶﺎﻝﹶ ﻓِﻲ ﺍﻟﻨﺎﺭِ ﻳﻌﺬﱠﺑﻮﻥﹶ ﻳﻘﹸﻮﻟﹸﻮﻥﹶ ﺭﺑﻨﺎ ﻟﹶﺎ ﺗﻘِﻢ
ﻟﹶﻨﺎ ﺍﻟﺴﺎﻋﺔﹶ ﻭ ﻟﹶﺎ ﺗﻨﺠِﺰ ﻟﹶﻨﺎ ﻣﺎ ﻭﻋﺪﺗﻨﺎ ﻭ ﻟﹶﺎ ﺗﻠﹾﺤِﻖ ﺁﺧِﺮﻧﺎ ﺑِﺄﹶﻭﻟِﻨﺎ .
) -2ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 226/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﺑﻦِ ﺃﹶﺑِﻲ ﻧﺠﺮﺍﻥﹶ ﻋﻦ ﻣﺜﹶﻨﻰ ﻋﻦ ﺃﹶﺑِﻲ
ﺑﺼِﲑٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﺃﹶﺭﻭﺍﺡ ﺍﻟﹾﻜﹸﻔﱠﺎﺭِ ﻓِﻲ ﻧﺎﺭِ ﺟﻬﻨﻢ ﻳﻌﺮﺿﻮﻥﹶ ﻋﻠﹶﻴﻬﺎ ﻳﻘﹸﻮﻟﹸﻮﻥﹶ
ﺭﺑﻨﺎ ﻟﹶﺎ ﺗﻘِﻢ ﻟﹶﻨﺎ ﺍﻟﺴﺎﻋﺔﹶ ﻭ ﻟﹶﺎ ﺗﻨﺠِﺰ ﻟﹶﻨﺎ ﻣﺎ ﻭﻋﺪﺗﻨﺎ ﻭ ﻟﹶﺎ ﺗﻠﹾﺤِﻖ ﺁﺧِﺮﻧﺎ ﺑِﺄﹶﻭﻟِﻨﺎ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(246
) -3ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 227/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺣﻤﺪ ﺑِﺈِﺳﻨﺎﺩٍ ﻟﹶﻪ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﻣِﲑ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺷﺮ
ﺑِﺌﹾﺮٍ ﻓِﻲ ﺍﻟﻨﺎﺭِ ﺑﺮﻫﻮﺕ ﺍﻟﱠﺬِﻱ ﻓِﻴﻪِ ﺃﹶﺭﻭﺍﺡ ﺍﻟﹾﻜﹸﻔﱠﺎﺭِ .
) -4ﳎﻠﺴﻲ ﺣﺴﻦ ﺃﻭ ﻣﻮﺛﻖ – 227/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻭ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﺟﻤِﻴﻌﺎﹰ ﻋﻦ ﺟﻌﻔﹶﺮِ ﺑﻦِ
) ﻋﻠﻴﻪ ﻣﺤﻤﺪٍ ﺍﻟﹾﺄﹶﺷﻌﺮِﻱ ﻋﻦِ ﺍﻟﹾﻘﹶﺪﺍﺡِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻋﻦ ﺁﺑﺎﺋِﻪِ ) ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﻣِﲑ ﺍﻟﹾﻤﺆﻣِﻨِﲔ
ﺍﻟﺴﻼﻡ ( ﺷﺮ ﻣﺎﺀٍ ﻋﻠﹶﻰ ﻭﺟﻪِ ﺍﻟﹾﺄﹶﺭﺽِ ﻣﺎﺀُ ﺑﺮﻫﻮﺕ ﻭ ﻫﻮ ﺍﻟﱠﺬِﻱ ﺑِﺤﻀﺮﻣﻮﺕ ﺗﺮِﺩﻩ ﻫﺎﻡ ﺍﻟﹾﻜﹸﻔﱠﺎﺭِ .
) -5ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 228/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﻟﻨﻮﻓﹶﻠِﻲ ﻋﻦِ ﺍﻟﺴﻜﹸﻮﻧِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ
ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺷﺮ ﺍﻟﹾﻴﻬﻮﺩِ ﻳﻬﻮﺩ ﺑﻴﺴﺎﻥﹶ ﻭ ﺷﺮ ﺍﻟﻨﺼﺎﺭﻯ ﻧﺼﺎﺭﻯ ﻧﺠﺮﺍﻥﹶ ﻭ ﺧﻴﺮ ﻣﺎ ٍﺀ
ﺽ ﻣﺎﺀُ ﺑﺮﻫﻮﺕ ﻭ ﻫﻮ ﻭﺍﺩٍ ﺑِﺤﻀﺮﻣﻮﺕ
ﻋﻠﹶﻰ ﻭﺟﻪِ ﺍﻟﹾﺄﹶﺭﺽِ ﻣﺎﺀُ ﺯﻣﺰﻡ ﻭ ﺷﺮ ﻣﺎﺀٍ ﻋﻠﹶﻰ ﻭﺟﻪِ ﺍﻟﹾﺄﹶﺭِ
ﻳﺮِﺩ ﻋﻠﹶﻴﻪِ ﻫﺎﻡ ﺍﻟﹾﻜﹸﻔﱠﺎﺭِ ﻭ ﺻﺪﺍﻫﻢ.
ﺑﺎﺏ ﺟﻨﺔِ ﺍﻟﺪﻧﻴﺎ
) -1ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 228/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻭ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻭ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴ ﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ
ﺟﻤِﻴﻌﺎﹰ ﻋﻦِ ﺍﺑ ﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺭِﺋﹶﺎﺏٍ ﻋﻦ ﺿﺮﻳﺲٍ ﺍﻟﹾﻜﹸﻨﺎﺳِﻲ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﺟﻌﻔﹶ ﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ
( ﺃﹶﻥﱠ ﺍﻟﻨﺎﺱ ﻳﺬﹾﻛﹸﺮﻭﻥﹶ ﺃﹶﻥﱠ ﻓﹸﺮﺍﺗﻨﺎ ﻳﺨﺮﺝ ﻣِﻦ ﺍﻟﹾﺠﻨﺔِ ﻓﹶﻜﹶﻴﻒ ﻫﻮ ﻭ ﻫﻮ ﻳﻘﹾﺒِﻞﹸ ﻣِﻦ ﺍﻟﹾﻤﻐﺮِﺏِ ﻭ ﺗﺼﺐ ﻓِﻴﻪِ
ﺍﻟﹾﻌﻴﻮﻥﹸ ﻭ ﺍﻟﹾﺄﹶﻭﺩِﻳﺔﹸ ﻗﹶﺎﻝﹶ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﺑﻮ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﺃﹶﻧﺎ ﺃﹶﺳﻤﻊ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(247
ﺇِﻥﱠ ِﻟﻠﱠﻪِ ﺟﻨﺔﹰ ﺧﻠﹶﻘﹶﻬﺎ ﺍﻟﻠﱠﻪ ﻓِﻲ ﺍﻟﹾﻤﻐﺮِﺏِ ﻭ ﻣﺎﺀَ ﻓﹸﺮﺍﺗِﻜﹸﻢ ﻳﺨﺮﺝ ﻣِﻨﻬﺎ ﻭ ﺇِﻟﹶﻴﻬﺎ ﺗﺨﺮﺝ ﺃﹶﺭﻭﺍﺡ ﺍﻟﹾﻤﺆﻣِﻨِ
ﲔ
ﻣِﻦ ﺣﻔﹶﺮِﻫِﻢ ﻋِﻨﺪ ﻛﹸﻞﱢ ﻣﺴﺎﺀٍ ﻓﹶﺘﺴﻘﹸﻂﹸ ﻋﻠﹶﻰ ﺛِﻤﺎﺭِﻫﺎ ﻭ ﺗﺄﹾﻛﹸﻞﹸ ِﻣﻨﻬﺎ ﻭ ﺗﺘﻨﻌﻢ ﻓِﻴﻬﺎ ﻭ ﺗﺘﻠﹶﺎﻗﹶﻰ ﻭ ﺗﺘﻌﺎﺭﻑ
ﻓﹶﺈِﺫﹶﺍ ﻃﹶﻠﹶﻊ ﺍﻟﹾﻔﹶﺠﺮ ﻫﺎﺟﺖ ﻣِﻦ ﺍﻟﹾﺠﻨﺔِ ﻓﹶﻜﹶﺎﻧﺖ ﻓِﻲ ﺍﻟﹾﻬﻮﺍﺀِ ﻓِﻴﻤﺎ ﺑﻴﻦ ﺍﻟﺴﻤﺎﺀِ ﻭ ﺍﻟﹾﺄﹶﺭﺽِ ﺗﻄِﲑ ﺫﹶﺍﻫِﺒﺔﹰ ﻭ
ﺟﺎﺋِﻴﺔﹰ ﻭ ﺗﻌﻬﺪ ﺣﻔﹶﺮﻫﺎ ﺇِﺫﹶﺍ ﻃﹶﻠﹶﻌﺖِ ﺍﻟﺸﻤﺲ ﻭ ﺗﺘﻠﹶﺎﻗﹶﻰ ﻓِﻲ ﺍﻟﹾﻬﻮﺍﺀِ ﻭ ﺗﺘﻌﺎﺭﻑ ﻗﹶﺎﻝﹶ ﻭ ﺇِﻥﱠ ﻟِﻠﱠﻪِ ﻧﺎﺭﺍﹰ ﻓِﻲ
ﺍﻟﹾﻤﺸﺮِﻕِ ﺧﻠﹶﻘﹶﻬﺎ ﻟِﻴﺴﻜِﻨﻬﺎ ﺃﹶﺭﻭﺍﺡ ﺍﻟﹾﻜﹸﻔﱠﺎﺭِ ﻭ ﻳﺄﹾﻛﹸﻠﹸﻮﻥﹶ ﻣِﻦ ﺯﻗﱡﻮﻣِﻬﺎ ﻭ ﻳﺸﺮﺑﻮﻥﹶ ﻣِﻦ ﺣﻤِﻴﻤِﻬﺎ ﻟﹶﻴﻠﹶﻬ ﻢ
ﻓﹶﺈِﺫﹶﺍ ﻃﹶﻠﹶﻊ ﺍﻟﹾﻔﹶﺠﺮ ﻫﺎﺟﺖ ﺇِﻟﹶﻰ ﻭﺍﺩٍ ﺑِﺎﻟﹾﻴﻤﻦِ ﻳﻘﹶﺎﻝﹸ ﻟﹶﻪ ﺑﺮﻫﻮﺕ ﺃﹶﺷﺪ ﺣﺮﺍﹰ ﻣِﻦ ﻧِﲑﺍﻥِ ﺍﻟﺪﻧﻴﺎ ﻛﹶﺎﻧﻮﺍ ﻓِﻴﻬﺎ
ﻳﺘﻠﹶﺎﻗﹶﻮﻥﹶ ﻭ ﻳﺘﻌﺎﺭﻓﹸﻮﻥﹶ ﻓﹶﺈِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﺍﻟﹾﻤﺴﺎﺀُ ﻋﺎﺩﻭﺍ ﺇِﻟﹶﻰ ﺍﻟﻨﺎﺭِ ﻓﹶ ﻬﻢ ﻛﹶﺬﹶﻟِﻚ ﺇِﻟﹶﻰ ﻳﻮﻡِ ﺍﻟﹾﻘِﻴﺎﻣﺔِ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾ
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ﺃﹶﺻﻠﹶﺤﻚ ﺍﻟﻠﱠﻪ ﻓﹶﻤﺎ ﺣﺎﻝﹸ ﺍﻟﹾﻤﻮﺣﺪِﻳﻦ ﺍﻟﹾﻤﻘِﺮﻳﻦ ﺑِﻨﺒﻮﺓِ ﻣﺤﻤﺪٍ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻣِﻦ ﺍﻟﹾﻤﺴﻠِﻤِﲔ ﺍﻟﹾﻤﺬﹾﻧِﺒِﲔ
ﺍﻟﱠﺬِﻳﻦ ﻳﻤﻮﺗﻮﻥﹶ ﻭ ﻟﹶﻴﺲ ﻟﹶﻬﻢ ﺇِﻣﺎﻡ ﻭ ﻟﹶﺎ ﻳﻌﺮِﻓﹸﻮﻥﹶ ﻭﻟﹶﺎﻳﺘﻜﹸﻢ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﻣﺎ ﻫﺆﻟﹶﺎ ِﺀ ﻓﹶﺈِﻧﻬﻢ ﻓِﻲ ﺣﻔﹾﺮﺗِﻬِﻢ ﻟﹶﺎ
ﻳﺨﺮﺟﻮﻥﹶ ﻣِﻨﻬﺎ ﻓﹶﻤﻦ ﻛﹶﺎﻥﹶ ﻣِﻨﻬﻢ ﻟﹶﻪ ﻋﻤﻞﹲ ﺻﺎﻟِﺢ ﻭ ﻟﹶﻢ ﻳﻈﹾﻬِﺮ ﻣِﻨﻪ ﻋﺪﺍ ﻭﺓﹰ ﻓﹶﺈِﻧﻪ ﻳﺨﺪ ﻟﹶﻪ ﺧﺪ ﺇِﻟﹶﻰ
ﺍﻟﹾﺠﻨﺔِ ﺍﻟﱠﺘِﻲ ﺧﻠﹶﻘﹶﻬﺎ ﺍﻟﻠﱠﻪ ﻓِﻲ ﺍﻟﹾﻤﻐﺮِﺏِ ﻓﹶﻴﺪﺧﻞﹸ ﻋﻠﹶﻴﻪِ ﻣِﻨﻬﺎ ﺍﻟﺮﻭﺡ ﻓِﻲ ﺣﻔﹾﺮﺗِﻪِ ﺇِﻟﹶﻰ ﻳﻮﻡِ ﺍﻟﹾﻘِﻴﺎﻣﺔِ ﻓﹶﻴﻠﹾﻘﹶﻰ
ﺍﻟﻠﱠﻪ ﻓﹶﻴﺤﺎﺳِﺒﻪ ﺑِﺤﺴﻨﺎﺗِﻪِ ﻭ ﺳﻴﺌﹶﺎﺗِﻪِ ﻓﹶﺈِﻣﺎ ﺇِﻟﹶﻰ ﺍﻟﹾﺠﻨﺔِ ﻭ ﺇِﻣﺎ ﺇِﻟﹶﻰ ﺍﻟﻨﺎﺭِ ﻓﹶﻬﺆﻟﹶﺎﺀِ ﻣﻮﻗﹸﻮﻓﹸﻮﻥﹶ ﻟِﺄﹶﻣﺮِ ﺍﻟﻠﱠﻪِ ﻗﹶﺎﻝﹶ ﻭ
ﻛﹶﺬﹶﻟِﻚ ﻳﻔﹾﻌﻞﹸ ﺍﻟﻠﱠﻪ ﺑِﺎﻟﹾﻤﺴﺘﻀﻌﻔِﲔ ﻭ ﺍﻟﹾﺒﻠﹾﻪِ ﻭ ﺍﻟﹾﺄﹶﻃﹾﻔﹶﺎﻝِ ﻭ ﺃﹶﻭﻟﹶﺎﺩِ ﺍﻟﹾﻤﺴﻠِﻤِﲔ ﺍﻟﱠﺬِﻳﻦ ﻟﹶﻢ ﻳﺒﻠﹸﻐﻮﺍ ﺍﻟﹾﺤﻠﹸﻢ
ﻓﹶﺄﹶﻣﺎ ﺍﻟﻨﺼﺎﺏ ﻣِﻦ ﺃﹶﻫﻞِ ﺍﻟﹾﻘِﺒﻠﹶﺔِ ﻓﹶﺈِﻧﻬﻢ ﻳﺨﺪ ﻟﹶﻬﻢ ﺧﺪ ﺇِﻟﹶﻰ ﺍﻟﻨﺎﺭِ ﺍﻟﱠﺘِﻲ ﺧﻠﹶﻘﹶﻬﺎ ﺍﻟﻠﱠﻪ ﻓِﻲ ﺍﻟﹾﻤﺸﺮِﻕِ ﻓﹶﻴﺪﺧ ﹸﻞ
ﻋﻠﹶﻴﻬِﻢ ﻣِﻨﻬﺎ ﺍﻟﻠﱠﻬﺐ ﻭ ﺍﻟﺸﺮﺭ ﻭ ﺍﻟﺪﺧﺎﻥﹸ ﻭ ﻓﹶﻮﺭﺓﹸ ﺍﻟﹾﺤﻤِﻴﻢِ ﺇِﻟﹶﻰ ﻳﻮﻡِ ﺍﻟﹾﻘِﻴﺎﻣﺔِ ﺛﹸﻢ ﻣﺼِﲑﻫﻢ ﺇِﻟﹶﻰ ﺍﻟﹾﺤﻤِﻴﻢِ
ﺛﹸﻢ ﻓِﻲ ﺍﻟﻨﺎﺭِ ﻳﺴﺠﺮﻭﻥﹶ ﺛﹸﻢ ﻗِﻴﻞﹶ ﻟﹶﻬﻢ ﺃﹶﻳﻨﻤﺎ ﻛﹸﻨﺘﻢ ﺗﺪﻋﻮﻥﹶ ﻣِﻦ ﺩﻭﻥِ ﺍﻟﻠﱠﻪِ ﺃﹶﻳﻦ ﺇِﻣﺎﻣﻜﹸﻢ ﺍﻟﱠﺬِﻱ ﺍﺗﺨﺬﹾﺗﻤﻮﻩ
ﺩﻭﻥﹶ ﺍﻟﹾﺈِﻣﺎﻡِ ﺍﻟﱠﺬِﻱ ﺟﻌﻠﹶﻪ ﺍﻟﻠﱠﻪ ﻟِﻠﻨﺎﺱِ ﺇِﻣﺎﻣﺎﹰ .
) -2ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 230/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ ﻧﺼﺮٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﻣﻴﺴﺮٍ ﻗﹶﺎ ﹶﻝ
ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﺟﻨﺔِ ﺁﺩﻡ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﹶﻓﻘﹶﺎﻝﹶ ﺟﻨﺔﹲ ﻣِﻦ ﺟِﻨﺎﻥِ ﺍﻟﺪﻧﻴﺎ ﺗﻄﹾﻠﹸﻊ ﻓِﻴﻬﺎ
ﺍﻟﺸﻤﺲ ﻭ ﺍﻟﹾﻘﹶﻤﺮ ﻭ ﻟﹶﻮ ﻛﹶﺎﻧﺖ ﻣِﻦ ﺟِﻨﺎﻥِ ﺍﻟﹾﺂﺧِﺮﺓِ ﻣﺎ ﺧﺮﺝ ﻣِﻨﻬﺎ ﺃﹶﺑﺪﺍﹰ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(248
ﺑﺎﺏ ﺍﻟﹾﺄﹶﻃﹾﻔﹶﺎ ِﻝ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 230/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(250/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎ ﹶﻝ
ﺳﺄﹶﻟﹾﺘﻪ ﻫﻞﹾ ﺳﺌِﻞﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻋﻦِ ﺍﻟﹾﺄﹶﻃﹾﻔﹶﺎﻝِ ﻓﹶﻘﹶﺎﻝﹶ ﻗﹶﺪ ﺳﺌِﻞﹶ ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﻠﱠﻪ ﺃﹶﻋﻠﹶﻢ ﺑِﻤﺎ ﻛﹶﺎﻧﻮﺍ
ﻋﺎﻣِﻠِﲔ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﻳﺎ ﺯﺭﺍﺭﺓﹸ ﻫﻞﹾ ﺗﺪﺭِﻱ ﻗﹶﻮﻟﹶﻪ ﺍﻟﻠﱠﻪ ﺃﹶﻋﻠﹶﻢ ﺑِﻤﺎ ﻛﹶﺎﻧﻮﺍ ﻋﺎﻣِﻠِﲔ ﻗﹸﻠﹾﺖ ﻟﹶﺎ ﻗﹶﺎ ﹶﻝ ﻟِﻠﱠﻪِ ﻓِﻴﻬِ ﻢ
ﺍﻟﹾﻤﺸِﻴﺌﹶﺔﹸ ﺇِﻧﻪ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﻳﻮﻡ ﺍﻟﹾﻘِﻴﺎﻣﺔِ ﺟﻤﻊ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﺍﻟﹾﺄﹶﻃﹾﻔﹶﺎﻝﹶ ﻭ ﺍﻟﱠﺬِﻱ ﻣﺎﺕ ﻣِﻦ ﺍﻟﻨﺎﺱِ ﻓِﻲ ﺍﻟﹾﻔﹶﺘﺮﺓِ
ﻭ ﺍﻟﺸﻴﺦ ﺍﻟﹾﻜﹶﺒِﲑ ﺍﻟﱠﺬِﻱ ﺃﹶﺩﺭﻙ ﺍﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻭ ﻫﻮ ﻟﹶﺎ ﻳﻌﻘِﻞﹸ ﻭ ﺍﻟﹾﺄﹶﺻﻢ ﻭ ﺍﻟﹾﺄﹶﺑﻜﹶﻢ ﺍﻟﱠﺬِﻱ ﻟﹶﺎ ﻳﻌﻘِ ﹸﻞ
ﻭ ﺍﻟﹾﻤﺠﻨﻮﻥﹶ ﻭ ﺍﻟﹾﺄﹶﺑﻠﹶﻪ ﺍﻟﱠﺬِﻱ ﻟﹶﺎ ﻳﻌﻘِﻞﹸ ﻭ ﻛﹸﻞﱡ ﻭﺍﺣِﺪٍ ﻣِﻨﻬﻢ ﻳﺤﺘﺞ ﻋﻠﹶﻰ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ ﹶﻓﻴﺒﻌﺚﹸ ﺍﻟﻠﱠﻪ
ﺇِﻟﹶﻴﻬِﻢ ﻣﻠﹶﻜﺎﹰ ﻣِﻦ ﺍﻟﹾﻤﻠﹶﺎﺋِﻜﹶﺔِ ﻓﹶﻴﺆﺟﺞ ﻟﹶﻬﻢ ﻧﺎﺭﺍﹰ ﺛﹸﻢ ﻳﺒﻌﺚﹸ ﺍﻟﻠﱠﻪ ﺇِﻟﹶﻴﻬِﻢ ﻣﻠﹶﻜﺎﹰ ﻓﹶﻴﻘﹸﻮﻝﹸ ﻟﹶﻬﻢ ﺇِﻥﱠ ﺭﺑﻜﹸ ﻢ
ﻳﺄﹾﻣﺮﻛﹸﻢ ﺃﹶﻥﹾ ﺗﺜِﺒﻮﺍ ﻓِﻴﻬﺎ ﻓﹶﻤﻦ ﺩﺧﻠﹶﻬﺎ ﻛﹶﺎﻧﺖ ﻋﻠﹶﻴﻪِ ﺑﺮﺩﺍﹰ ﻭ ﺳﻠﹶﺎﻣﺎﹰ ﻭ ﺃﹸﺩﺧِﻞﹶ ﺍﻟﹾﺠﻨﺔﹶ ﻭ ﻣﻦ ﺗﺨﻠﱠﻒ ﻋﻨﻬﺎ
ﺩﺧﻞﹶ ﺍﻟﻨﺎﺭ.
) -2ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 232/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻏﹶﻴﺮِ ﻭﺍ ِﺣﺪٍ ﺭﻓﹶﻌﻮﻩ ﺃﹶﻧﻪ ﺳﺌِﻞﹶ ﻋﻦِ ﺍﻟﹾﺄﹶ ﹾﻃﻔﹶﺎﻝِ ﻓﹶﻘﹶﺎ ﹶﻝ
ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﻳﻮﻡ ﺍﻟﹾﻘِﻴﺎﻣﺔِ ﺟﻤﻌﻬﻢ ﺍﻟﻠﱠﻪ ﻭ ﺃﹶﺟﺞ ﻟﹶﻬﻢ ﻧﺎﺭﺍﹰ ﻭ ﺃﹶﻣﺮﻫﻢ ﺃﹶﻥﹾ ﻳﻄﹾﺮﺣﻮﺍ ﺃﹶﻧﻔﹸﺴﻬﻢ ﻓِﻴﻬﺎ ﻓﹶﻤﻦ ﻛﹶﺎﻥﹶ
ﻓِﻲ ﻋِﻠﹾﻢِ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ ﺃﹶﻧﻪ ﺳﻌِﻴﺪ ﺭﻣﻰ ﺑِﻨﻔﹾﺴِﻪِ ﻓِﻴﻬﺎ ﻭ ﻛﹶﺎﻧﺖ ﻋﻠﹶﻴﻪِ ﺑﺮﺩﺍﹰ ﻭ ﺳﻠﹶﺎﻣﺎﹰ ﻭ ﻣﻦ ﻛﹶﺎﻥﹶ ﻓِﻲ
ﻋِﻠﹾﻤِﻪِ ﺃﹶﻧﻪ ﺷﻘِﻲ ﺍﻣﺘﻨﻊ ﻓﹶﻴﺄﹾﻣﺮ ﺍﻟﻠﱠﻪ ﺑِﻬِﻢ ﺇِﻟﹶﻰ ﺍﻟﻨﺎﺭِ ﻓﹶﻴﻘﹸﻮﻟﹸﻮﻥﹶ ﻳﺎ ﺭﺑﻨﺎ ﺗﺄﹾﻣﺮ ﺑِﻨﺎ ﺇِﻟﹶﻰ ﺍﻟﻨﺎﺭِ ﻭ ﻟﹶﻢ ﺗﺠﺮِ ﻋﻠﹶﻴﻨﺎ
ﺍﻟﹾﻘﹶﻠﹶﻢ ﻓﹶﻴﻘﹸﻮﻝﹸ ﺍﻟﹾﺠﺒﺎﺭ ﻗﹶﺪ ﺃﹶﻣﺮﺗﻜﹸﻢ ﻣﺸﺎﻓﹶﻬﺔﹰ ﻓﹶﻠﹶﻢ ﺗﻄِﻴﻌﻮﻧِﻲ ﻓﹶﻜﹶﻴ ﻒ ﻭ ﻟﹶﻮ ﺃﹶﺭﺳﻠﹾﺖ ﺭﺳﻠِﻲ ﺑِﺎﻟﹾ ﻐﻴﺐِ ﺇِﻟﹶﻴﻜﹸﻢ
.
ﻭ ﻓِﻲ ﺣﺪِﻳﺚٍ ﺁﺧﺮ ﺃﹶﻣﺎ ﺃﹶﻃﹾﻔﹶﺎﻝﹸ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ﻓﹶﻴﻠﹾﺤﻘﹸﻮﻥﹶ ﺑِﺂﺑﺎﺋِﻬِﻢ ﻭ ﺃﹶﻭﻟﹶﺎﺩ ﺍﻟﹾﻤﺸﺮِﻛِﲔ ﻳﻠﹾﺤﻘﹸﻮﻥﹶ
ﺑِﺂﺑﺎﺋِﻬِﻢ ﻭ ﻫﻮ ﻗﹶﻮﻝﹸ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ ﺑِﺈِﳝﺎﻥٍ ﺃﹶﻟﹾﺤﻘﹾﻨﺎ ﺑِﻬِﻢ ﺫﹸﺭﻳﺘﻬﻢ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(249
) -3ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 234/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(251/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦِ ﺍﻟﻨﻀﺮِ ﺑﻦِ ﺳﻮﻳﺪٍ ﻋﻦ
ﻳﺤﻴﻰ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦِ ﺍﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﻮِﻟﹾﺪﺍ ِﻥ ﻓﹶﻘﹶﺎﻝﹶ
ﺳﺌِﻞﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻋﻦِ ﺍﻟﹾﻮِﻟﹾﺪﺍﻥِ ﻭ ﺍﻟﹾﺄﹶﻃﹾﻔﹶﺎﻝِ ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﻠﱠﻪ ﺃﹶﻋﻠﹶﻢ ﺑِﻤﺎ ﻛﹶﺎﻧﻮﺍ ﻋﺎﻣِﻠِﲔ.
) -4ﳎﻠﺴﻲ ﺣﺴﻦ – 234/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(251/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻋﻤﺮ ﺑﻦِ ﺃﹸﺫﹶﻳﻨﺔﹶ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣﺎ ﺗﻘﹸﻮﻝﹸ ﻓِﻲ ﺍﻟﹾﺄﹶﻃﹾﻔﹶﺎﻝِ ﺍﻟﱠﺬِﻳﻦ ﻣﺎﺗﻮﺍ ﻗﹶﺒﻞﹶ ﹶﺃﻥﹾ ﻳﺒﻠﹸﻐﻮﺍ ﻓﹶﻘﹶﺎﻝﹶ ﺳﺌِﻞﹶ ﻋﻨﻬﻢ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ
) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﻠﱠﻪ ﺃﹶﻋﻠﹶﻢ ﺑِﻤﺎ ﻛﹶﺎﻧﻮﺍ ﻋﺎﻣِﻠِﲔ ﺛﹸﻢ ﺃﹶﻗﹾﺒﻞﹶ ﻋﻠﹶﻲ ﻓﹶﻘﹶﺎﻝﹶ ﻳﺎ ﺯﺭﺍﺭﺓﹸ ﻫﻞﹾ ﺗﺪﺭِﻱ ﻣﺎ ﻋﻨﻰ
ﺑِﺬﹶﻟِﻚ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟﹶﺎ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻧﻤﺎ ﻋﻨﻰ ﻛﹸﻔﱡﻮﺍ ﻋﻨﻬﻢ ﻭ ﻟﹶﺎ ﺗﻘﹸﻮﻟﹸﻮﺍ ﻓِﻴﻬِﻢ ﺷﻴﺌﺎﹰ
ﻭ ﺭﺩﻭﺍ ﻋِﻠﹾﻤﻬﻢ ﺇِﻟﹶﻰ ﺍﻟﻠﱠﻪِ .
) -5ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 235/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦ ﺳﻴﻒِ ﺑﻦِ ﻋﻤِﲑﺓﹶ ﻋﻦِ ﺍﺑِ ﻦ
ﺑﻜﹶﻴﺮٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﻗﹶﻮﻝِ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ ﻭ ﺍﻟﱠﺬِﻳﻦ ﺁﻣﻨﻮﺍ ﻭ ﺍﺗﺒﻌﺘﻬﻢ ﺫﹸﺭﻳﺘﻬﻢ ﺑِﺈِﳝﺎﻥٍ
ﺃﹶﻟﹾﺤﻘﹾﻨﺎ ﺑِﻬِﻢ ﺫﹸﺭﻳﺘﻬﻢ ﻗﹶﺎﻝﹶ ﻓﹶﻘﹶﺎﻝﹶ ﻗﹶﺼﺮﺕِ ﺍﻟﹾﺄﹶﺑﻨﺎﺀُ ﻋﻦ ﻋﻤﻞِ ﺍﻟﹾﺂﺑﺎﺀِ ﻓﹶﺄﹶﻟﹾﺤﻘﹸﻮﺍ ﺍﻟﹾﺄﹶﺑﻨﺎﺀَ ﺑِﺎﻟﹾﺂﺑﺎﺀِ ﻟِﺘﻘﹶﺮ ﺑِﺬﹶﻟِﻚ
ﺃﹶﻋﻴﻨﻬﻢ.
) -6ﳎﻠﺴﻲ ﺣﺴﻦ – 235/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻫِﺸﺎﻡٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻧ ﻪ
ﺳﺌِﻞﹶ ﻋﻤﻦ ﻣﺎﺕ ﻓِﻲ ﺍﻟﹾﻔﹶﺘﺮﺓِ ﻭ ﻋﻤﻦ ﻟﹶﻢ ﻳﺪﺭِﻙِ ﺍﻟﹾﺤِﻨﺚﹶ ﻭ ﺍﻟﹾﻤﻌﺘﻮﻩِ ﻓﹶﻘﹶﺎﻝﹶ ﻳﺤﺘﺞ ﺍﻟﻠﱠﻪ ﻋﻠﹶﻴﻬِﻢ ﻳﺮﻓﹶﻊ ﻟﹶﻬﻢ
ﻧﺎﺭﺍﹰ ﻓﹶﻴﻘﹸﻮﻝﹸ ﻟﹶﻬﻢ ﺍﺩﺧﻠﹸﻮﻫﺎ ﻓﹶﻤﻦ ﺩﺧﻠﹶﻬﺎ ﻛﹶﺎﻧﺖ ﻋﻠﹶﻴﻪِ ﺑﺮﺩﺍﹰ ﻭ ﺳﻠﹶﺎﻣﺎﹰ ﻭ ﻣﻦ ﺃﹶﺑﻰ ﻗﹶﺎﻝﹶ ﻫﺎ ﺃﹶﻧﺘﻢ ﻗﹶﺪ
ﺃﹶﻣﺮﺗﻜﹸﻢ ﻓﹶﻌﺼﻴﺘﻤﻮﻧِﻲ .
) -7ﳎﻠﺴﻲ ﺣﺴﻦ – 236/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻭ ﺑِﻬﺬﹶﺍ ﺍﻟﹾﺈِﺳﻨﺎﺩِ ﻗﹶﺎﻝﹶ ﺛﹶﻠﹶﺎﺛﹶﺔﹲ ﻳﺤﺘﺞ ﻋﻠﹶﻴﻬِﻢ ﺍﻟﹾﺄﹶﺑﻜﹶﻢ ﻭ ﺍﻟﻄﱢﻔﹾﻞﹸ ﻭ ﻣﻦ ﻣﺎﺕ ﻓِﻲ ﺍﻟﹾﻔﹶﺘﺮﺓِ ﻓﹶﺘﺮﻓﹶﻊ ﻟﹶﻬﻢ
ﻧﺎﺭ ﻓﹶﻴﻘﹶﺎﻝﹸ ﻟﹶﻬﻢ ﺍﺩﺧﻠﹸﻮﻫﺎ ﻓﹶﻤ ﻦ ﺩﺧﻠﹶﻬﺎ ﻛﹶﺎﻧﺖ ﻋﻠﹶﻴﻪِ ﺑﺮﺩﺍﹰ ﻭ ﺳﻠﹶﺎﻣﺎﹰ ﻭ ﻣﻦ ﺃﹶﺑﻰ ﻗﹶﺎﻝﹶ ﺗﺒﺎﺭﻙ ﻭ ﺗﻌﺎﻟﹶﻰ
ﻫﺬﹶﺍ ﻗﹶﺪ ﺃﹶﻣﺮﺗﻜﹸﻢ ﻓﹶﻌﺼﻴﺘﻤﻮﻧِﻲ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(250
ﺑﺎﺏ ﺍﻟﻨﻮﺍﺩِ ِﺭ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 236/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(251/1
) ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻧﻮﺡِ ﺑﻦِ ﺷﻌﻴﺐٍ ﻋﻦ ﺷِﻬﺎﺏِ ﺑﻦِ ﻋﺒﺪِ ﺭﺑﻪِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﹾﺠﻨﺐِ ﻳﻐﺴﻞﹸ ﺍﻟﹾﻤﻴﺖ ﺃﹶﻭ ﻣﻦ ﻏﹶﺴﻞﹶ ﻣﻴﺘﺎﹰ ﻟﹶﻪ ﺃﹶﻥﹾ ﻳﺄﹾﺗِﻲ ﺃﹶﻫﻠﹶﻪ ﺛﹸﻢ ﻳﻐﺘﺴِﻞﹶ ﻓﹶﻘﹶﺎﻝﹶ
ﺳﻮﺍﺀٌ ﻟﹶﺎ ﺑﺄﹾﺱ ﺑِﺬﹶﻟِﻚ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﺟﻨﺒﺎﹰ ﻏﹶﺴﻞﹶ ﻳﺪﻩ ﻭ ﺗﻮﺿﺄﹶ ﻭ ﻏﹶﺴﻞﹶ ﺍﻟﹾﻤﻴﺖ ﻓﹶﺈِﻥﹾ ﻏﹶﺴﻞﹶ ﻣﻴﺘﺎﹰ ﺛﹸﻢ ﺗﻮﺿﺄﹶ
ﺛﹸﻢ ﺃﹶﺗﻰ ﺃﹶﻫﻠﹶﻪ ﻳﺠﺰِﺋﹸﻪ ﻏﹸﺴﻞﹲ ﻭﺍﺣِﺪ ﻟﹶﻬﻤﺎ .
) -2ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 236/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﻋﻦِ ﺍﻟﺴﻜﹸﻮﻧِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﻥﱠ
ﺍﻟﹾﻤﻴﺖ ﺇِﺫﹶﺍ ﺣﻀﺮﻩ ﺍﻟﹾﻤﻮﺕ ﺃﹶﻭﺛﹶﻘﹶﻪ ﻣﻠﹶﻚ ﺍﻟﹾﻤﻮﺕِ ﻭ ﻟﹶﻮ ﻟﹶﺎ ﺫﹶﻟِﻚ ﻣﺎ ﺍﺳﺘﻘﹶﺮ.
) -3ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 237/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺑﻮ ﻋﻠِﻲ ﺍﻟﹾﺄﹶﺷﻌﺮِﻱ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﹾﺠﺒﺎﺭِ ﻋﻦ ﺃﹶﺑِﻲ ﻣﺤﻤﺪٍ ﺍﻟﹾﻬﺬﹶﻟِﻲ ﻋﻦِ ﺇﺑﺮﺍﻫِﻴﻢ ﺑﻦِ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺧﺎﻟِﺪٍ ﺍﻟﹾﻘﹶﻄﱠﺎﻥِ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﻨﺼﻮﺭٍ ﺍﻟﺼﻴﻘﹶﻞِ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻗﹶﺎﻝﹶ ﺷﻜﹶﻮﺕ ﺇِﻟﹶﻰ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﻭﺟﺪﺍﹰ ﻭﺟﺪﺗﻪ ﻋﻠﹶﻰ ﺍﺑﻦٍ ﻟِﻲ ﻫﻠﹶﻚ ﺣﺘﻰ ﺧِﻔﹾﺖ ﻋﻠﹶﻰ ﻋﻘﹾﻠِﻲ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺃﹶﺻﺎﺑﻚ ﻣِﻦ ﻫﺬﹶﺍ ﺷﻲﺀٌ ﻓﹶﺄﹶﻓِ
ﺾ
ﻣِﻦ ﺩﻣﻮﻋِﻚ ﻓﹶﺈِﻧﻪ ﻳﺴﻜﹸﻦ ﻋﻨﻚ.
) -4ﳎﻠﺴﻲ ﻣﺮﻓﻮﻉ – 237/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﺭﻓﹶﻌﻪ ﻗﹶﺎﻝﹶ ﻟﹶﻤﺎ ﻣﺎﺕ ﺫﹶﺭ ﺑﻦ ﺃﹶﺑِﻲ ﺫﹶﺭ ﻣﺴﺢ ﺃﹶﺑﻮ ﺫﹶﺭ ﺍﻟﹾﻘﹶﺒﺮ ﺑِﻴِ ﺪﻩِ ﺛﹸﻢ ﻗﹶﺎ ﹶﻝ
ﺭﺣِ ﻤﻚ ﺍﻟﻠﱠﻪ ﻳﺎ ﺫﹶﺭ ﻭ ﺍﻟﻠﱠﻪِ ﺇِﻥﹾ ﻛﹸﻨﺖ ﺑِﻲ ﺑﺎﺭﺍﹰ ﻭ ﻟﹶﻘﹶﺪ ﻗﹸﺒِﻀﺖ ﻭ ﺇِﻧﻲ ﻋﻨﻚ ﻟﹶﺮﺍﺽٍ ﺃﹶﻣﺎ ﻭ ﺍﻟﻠﱠﻪِ ﻣﺎ ﺑِﻲ
ﻓﹶﻘﹾﺪﻙ ﻭ ﻣﺎ ﻋﻠﹶﻲ ﻣِﻦ ﻏﹶﻀﺎﺿﺔٍ ﻭ ﻣﺎ ﻟِﻲ ﺇِﻟﹶﻰ ﺃﹶﺣﺪٍ ﺳِﻮﻯ ﺍﻟﻠﱠﻪِ ﻣِﻦ ﺣﺎﺟﺔٍ ﻭ ﻟﹶﻮ ﻟﹶﺎ ﻫ ﻮﻝﹸ ﺍﻟﹾﻤﻄﱠﻠﹶﻊِ
ﻟﹶﺴﺮﻧِﻲ ﺃﹶﻥﹾ ﺃﹶﻛﹸﻮﻥﹶ ﻣﻜﹶﺎﻧﻚ ﻭ ﻟﹶﻘﹶﺪ ﺷﻐﻠﹶﻨِﻲ ﺍﻟﹾﺤﺰﻥﹸ ﻟﹶﻚ ﻋﻦِ ﺍﻟﹾﺤﺰﻥِ ﻋﻠﹶﻴﻚ ﻭ ﺍﻟﻠﱠﻪِ ﻣﺎ ﺑﻜﹶﻴﺖ ﻟﹶﻚ ﻭ
ﻟﹶﻜِﻦ ﺑﻜﹶﻴﺖ ﻋﹶﻠﻴﻚ ﻓﹶﻠﹶﻴﺖ ﺷِﻌﺮِﻱ ﻣﺎ ﺫﹶﺍ ﻗﹸﻠﹾﺖ ﻭ ﻣﺎ ﺫﹶﺍ ﻗِﻴﻞﹶ ﻟﹶﻚ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﺍﻟﻠﱠﻬﻢ ﺇِﻧﻲ ﻗﹶﺪ ﻭﻫﺒﺖ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(251
ﻟﹶﻪ ﻣﺎ ﺍﻓﹾﺘﺮﺿﺖ ﻋﻠﹶﻴﻪِ ﻣِﻦ ﺣﻘﱢﻲ ﻓﹶﻬﺐ ﻟﹶﻪ ﻣﺎ ﺍﻓﹾﺘﺮﺿﺖ ﻋﻠﹶﻴﻪِ ﻣِﻦ ﺣﻘﱢﻚ ﻓﹶﺄﹶﻧﺖ ﺃﹶﺣﻖ ﺑِﺎﻟﹾﺠﻮﺩِ ﻣِﻨﻲ .
) -5ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 238/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺻﺤﺎﺑِﻨﺎ ﻗﹶﺎ ﹶﻝ
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻋﺜﹾﻤﺎﻥﹶ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻋِﺪﺓٍ ﻣِﻦ ﺃﹶ
ﻟﹶﻤﺎ ﻗﹸﺒِﺾ ﺃﹶﺑﻮ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻣﺮ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺑِﺎﻟﺴﺮﺍﺝِ ﻓِﻲ ﺍﻟﹾﺒﻴﺖِ ﺍﻟﱠﺬِﻱ ﻛﹶﺎﻥﹶ ﻳﺴﻜﹸﻨﻪ
ﺣﺘﻰ ﻗﹸﺒِﺾ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺛﹸﻢ ﺃﹶﻣﺮ ﺃﹶﺑﻮ ﺍﻟﹾﺤﺴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺑِﻤِﺜﹾﻞِ ﺫﹶﻟِﻚ ﻓِﻲ ﺑﻴﺖِ ﺃﹶﺑِﻲ ﻋﺒﺪِ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺣﺘﻰ ﺧﺮﺝ ﺑِﻪِ ﺇِﻟﹶﻰ ﺍﻟﹾﻌِﺮﺍﻕِ ﺛﹸﻢ ﻟﹶﺎ ﺃﹶﺩﺭِﻱ ﻣﺎ ﻛﹶﺎﻥﹶ .
) -6ﳎﻠﺴﻲ ﺣﺴﻦ – 239/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦ ﺃﹶﻭﻝِ ﻣﻦ ﺟﻌِﻞﹶ ﻟﹶﻪ ﺍﻟﻨﻌﺶ ﻓﹶﻘﹶﺎﻝﹶ ﻓﹶﺎﻃِﻤﺔﹸ ) ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ ( .
) -7ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 239/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺣﻤﺪ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﺍﻟﹾﺤﺴﻦِ ﻋﻦ ﻋﻤﺮِﻭ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ
ﻣﺼﺪﻕِ ﺑﻦِ ﺻﺪﻗﹶﺔﹶ ﻋﻦ ﻋﻤﺎﺭِ ﺑﻦِ ﻣﻮﺳﻰ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺌِﻞﹶ ﻋﻦِ ﺍﻟﹾﻤﻴﺖِ ﻳﺒﻠﹶﻰ
ﺟﺴﺪﻩ ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﺣﺘﻰ ﻟﹶﺎ ﻳﺒﻘﹶﻰ ﻟﹶﻪ ﻟﹶﺤﻢ ﻭ ﻟﹶﺎ ﻋﻈﹾﻢ ﺇِﻟﱠﺎ ﻃِﻴﻨﺘﻪ ﺍﻟﱠﺘِﻲ ﺧﻠِﻖ ﻣِﻨﻬﺎ ﻓﹶﺈِﻧﻬﺎ ﻟﹶﺎ ﺗﺒﻠﹶﻰ ﺗﺒﻘﹶﻰ ﻓِﻲ
ﺍﻟﹾﻘﹶﺒﺮِ ﻣﺴﺘﺪِﻳﺮﺓﹰ ﺣﺘﻰ ﻳﺨﻠﹶﻖ ﻣِﻨﻬﺎ ﻛﹶﻤﺎ ﺧﻠِﻖ ﺃﹶﻭﻝﹶ ﻣﺮﺓٍ .
) -8ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 242/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻭ ﺃﹶﺣﻤﺪ ﺑﻦ ﻣﺤﻤﺪٍ ﺍﻟﹾﻜﹸﻮﻓِﻲ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻪِ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑِ ﻦ
ﻳﺤﻴﻰ ﻋﻦ ﻳﺰِﻳﺪ ﺑﻦِ ﺧﻠِﻴﻔﹶﺔﹶ ﺍﻟﹾﺨﻮﻟﹶﺎﻧِﻲ ﻭ ﻫﻮ ﻳﺰِﻳﺪ ﺑﻦ ﺧﻠِﻴﻔﹶﺔﹶ ﺍﻟﹾﺤﺎﺭِﺛِﻲ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻝﹶ ﻋِﻴﺴﻰ ﺑﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﺃﹶﻧﺎ ﺣﺎﺿِﺮ ﻓﹶﻘﹶﺎﻝﹶ ﺗﺨﺮﺝ ﺍﻟﻨﺴﺎﺀُ ِﺇﻟﹶﻰ ﺍﻟﹾﺠﻨﺎﺯﺓِ ﻭ ﻛﹶﺎﻥﹶ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣﺘﻜِﺌﺎﹰ
ﻓﹶﺎﺳﺘﻮﻯ ﺟﺎﻟِﺴﺎﹰ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﺍﻟﹾﻔﹶﺎﺳِﻖ ﻋﻠﹶﻴﻪِ ﻟﹶﻌﻨﺔﹸ ﺍﻟﻠﱠﻪِ ﺁﻭﻯ ﻋﻤﻪ ﺍﻟﹾﻤﻐِﲑﺓﹶ ﺑﻦ ﺃﹶﺑِﻲ ﺍﻟﹾﻌﺎﺹِ ﻭ ﻛﹶﺎﻥﹶ ﻣِﻤﻦ
ﻫﺪ ﺭ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺩﻣﻪ ﻓﹶﻘﹶﺎﻝﹶ ﻟِﺎﺑﻨﺔِ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻟﹶﺎ ﺗﺨﺒِﺮِﻱ ﺃﹶﺑﺎﻙِ ﺑِﻤﻜﹶﺎﻧِ ِﻪ
ﻛﹶﺄﹶﻧﻪ ﻟﹶﺎ ﻳﻮﻗِﻦ ﺃﹶﻥﱠ ﺍﻟﹾﻮﺣﻲ ﻳﺄﹾﺗِﻲ ﻣﺤﻤﺪﺍﹰ ﻓﹶﻘﹶﺎﻟﹶﺖ ﻣﺎ ﻛﹸﻨﺖ ﻟِﺄﹶﻛﹾﺘﻢ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻋﺪﻭﻩ
ﻓﹶﺠﻌﻠﹶﻪ ﺑﻴﻦ ﻣِﺸﺠﺐٍ ﻟﹶﻪ ﻭ ﻟﹶﺤﻔﹶﻪ ﺑِﻘﹶﻄِﻴﻔﹶﺔٍ ﻓﹶﺄﹶﺗﻰ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺍﻟﹾﻮﺣﻲ ﻓﹶﺄﹶﺧﺒﺮﻩ ﺑِﻤﻜﹶﺎﻧِﻪِ
ﻭ ﻗﹶﺎﻝﹶ ﺍﺷﺘﻤِﻞﹾ ﻋﻠﹶﻰ ﺳﻴﻔِﻚ ﺍﺋﹾﺖِ ﺑﻴﺖ ﺍﺑﻨﺔِ ﺍﺑﻦِ ﻋﻤﻚ ﻓﹶﺈِﻥﹾ ﻇﹶﻔِﺮﺕ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﹶﺒﻌﺚﹶ ﺇِﻟﹶﻴﻪِ ﻋﻠِﻴﺎﹰ
ﺑِﺎﻟﹾﻤﻐِﲑﺓِ ﻓﹶﺎﻗﹾﺘﻠﹾﻪ ﻓﹶﺄﹶﺗﻰ ﺍﻟﹾﺒﻴﺖ ﻓﹶﺠﺎﻝﹶ ﻓِﻴﻪِ ﻓﹶﻠﹶﻢ ﻳﻈﹾﻔﹶﺮ ﺑِﻪِ ﻓﹶﺮﺟﻊِ ﺇﻟﹶﻰ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻓﹶﺄﹶﺧﺒﺮﻩ
ﻓﹶﻘﹶﺎ ﹶﻝ ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ﻟﹶﻢ ﺃﹶﺭﻩ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻥﱠ ﺍﻟﹾﻮﺣﻲ ﻗﹶﺪ ﺃﹶﺗﺎﻧِﻲ ﻓﹶﺄﹶﺧﺒﺮﻧِﻲ ﺃﹶﻧﻪ ﻓِﻲ ﺍﻟﹾﻤِﺸﺠﺐِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(252
ﻭ ﺩﺧﻞﹶ ﻋﺜﹾﻤﺎﻥﹸ ﺑﻌﺪ ﺧﺮﻭﺝِ ﻋﻠِﻲ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﹶﺄﹶﺧﺬﹶ ﺑِﻴﺪِ ﻋﻤﻪِ ﻓﹶﺄﹶﺗﻰ ﺑِﻪِ ﺇِﻟﹶﻰ ﺍﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻓﹶﻠﹶﻤﺎ
ﺭﺁﻩ ﺃﹶﻛﹶﺐ ﻋﻠﹶﻴﻪِ ﻭ ﻟﹶﻢ ﻳﻠﹾﺘﻔِﺖ ﺇِﻟﹶﻴﻪِ ﻭ ﻛﹶﺎﻥﹶ ﻧﺒِﻲ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺣﻴِﻴﺎﹰ ﻛﹶﺮِﳝﺎﹰ ﻓﹶﻘﹶﺎﻝﹶ ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻫﺬﹶﺍ ﻋﻤﻲ ﻫﺬﹶﺍ ﺍﻟﹾﻤﻐِﲑﺓﹸ ﺑﻦ ﺃﹶﺑِﻲ ﺍﻟﹾﻌﺎﺹِ ﻭﻓﹶﺪ ﻭ ﺍﻟﱠﺬِﻱ ﺑﻌﺜﹶﻚ ﺑِﺎﻟﹾﺤﻖ ﺁﻣﻨﺘﻪ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
( ﻭ ﻛﹶﺬﹶﺏ ﻭ ﺍﻟﱠﺬِﻱ ﺑﻌﺜﹶﻪ ﺑِﺎﻟﹾﺤﻖ ﻣﺎ ﺁﻣﻨﻪ ﻓﹶﺄﹶﻋﺎﺩﻫﺎ ﺛﹶﻠﹶﺎﺛﺎﹰ ﻭ ﺃﹶﻋﺎﺩﻫﺎ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺛﹶﻠﹶﺎﺛﺎﹰ ﺃﹶﻧﻰ
ﺁﻣﻨﻪ ﺇِﻟﱠﺎ ﺃﹶﻧﻪ ﻳﺄﹾﺗِﻴﻪِ ﻋﻦ ﻳﻤِﻴﻨِﻪِ ﺛﹸﻢ ﻳﺄﹾﺗِﻴﻪِ ﻋﻦ ﻳﺴﺎﺭِﻩِ ﻓﹶﻠﹶﻤﺎ ﻛﹶﺎﻥﹶ ﻓِﻲ ﺍﻟﺮﺍﺑِﻌﺔِ ﺭﻓﹶﻊ ﺭﺃﹾﺳﻪ ﺇِﻟﹶﻴﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﻗﹶ ﺪ
ﺟﻌﻠﹾﺖ ﻟﹶﻚ ﺛﹶﻠﹶﺎﺛﺎﹰ ﻓﹶﺈِﻥﹾ ﻗﹶﺪﺭﺕ ﻋﻠﹶﻴﻪِ ﺑﻌﺪ ﺛﹶﺎﻟِﺜﹶﺔٍ ﻗﹶﺘﻠﹾﺘﻪ ﻓﹶﻠﹶﻤﺎ ﺃﹶﺩﺑﺮ ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺍﻟﻠﱠﻬﻢ
ﺍﻟﹾﻌﻦِ ﺍﻟﹾﻤﻐِﲑﺓﹶ ﺑﻦ ﺃﹶﺑِﻲ ﺍﻟﹾﻌﺎﺹِ ﻭ ﺍﻟﹾﻌﻦ ﻣﻦ ﻳﺆﻭِﻳﻪِ ﻭ ﺍﻟﹾﻌﻦ ﻣﻦ ﻳﺤﻤِﻠﹸﻪ ﻭ ﺍﻟﹾﻌﻦ ﻣﻦ ﻳﻄﹾﻌِﻤﻪ ﻭ ﺍﻟﹾﻌﻦ ﻣ ﻦ
ﻳﺴﻘِﻴﻪِ ﻭ ﺍﻟﹾﻌﻦ ﻣﻦ ﻳﺠﻬﺰﻩ ﻭ ﺍﻟﹾﻌﻦ ﻣﻦ ﻳﻌﻄِﻴﻪِ ﺳِﻘﹶﺎﺀً ﺃﹶﻭ ﺣِﺬﹶﺍﺀً ﺃﹶﻭ ﺭِﺷﺎﺀً ﺃﹶﻭ ﻭِﻋﺎﺀً ﻭ ﻫﻮ ﻳﻌﺪﻫﻦ
ﺑِﻴﻤِﻴﻨِﻪِ ﻭ ﺍﻧﻄﹶﻠﹶﻖ ﺑِﻪِ ﻋﺜﹾﻤﺎﻥﹸ ﻓﹶﺂﻭﺍﻩ ﻭ ﺃﹶﻃﹾﻌﻤﻪ ﻭ ﺳﻘﹶﺎﻩ ﻭ ﺣﻤﻠﹶﻪ ﻭ ﺟﻬﺰﻩ ﺣﺘﻰ ﻓﹶﻌﻞﹶ ﺟﻤِﻴﻊ ﻣﺎ ﻟﹶﻌ ﻦ
ﻋﻠﹶﻴﻪِ ﺍﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻣﻦ ﻳﻔﹾﻌﻠﹸﻪ ﺑِﻪِ ﺛﹸﻢ ﺃﹶﺧﺮﺟﻪ ﻓِﻲ ﺍﻟﹾﻴﻮﻡِ ﺍﻟﺮﺍﺑِﻊِ ﻳﺴﻮﻗﹸﻪ ﻓﹶﻠﹶﻢ ﻳﺨﺮﺝ ﻣِﻦ ﺃﹶﺑﻴﺎﺕِ
ﺍﻟﹾﻤﺪِﻳﻨﺔِ ﺣﺘﻰ ﺃﹶﻋﻄﹶﺐ ﺍﻟﻠﱠﻪ ﺭﺍﺣِﻠﹶﺘﻪ ﻭ ﻧﻘِﺐ ﺣِﺬﹶﺍﻩ ﻭ ﻭﺭِﻣﺖ ﻗﹶﺪﻣﺎﻩ ﻓﹶﺎﺳﺘﻌﺎﻥﹶ ﺑِﻴﺪﻳﻪِ ﻭ ﺭﻛﹾﺒﺘﻴﻪِ ﻭ ﺃﹶﺛﹾﻘﹶﻠﹶ ﻪ
ﺟﻬﺎﺯﻩ ﺣﺘﻰ ﻭﺟﺲ ﺑِﻪِ ﻓﹶﺄﹶﺗﻰ ﺷﺠﺮﺓﹰ ﻓﹶﺎﺳﺘﻈﹶﻞﱠ ﺑِﻬﺎ ﻟﹶﻮ ﺃﹶﺗﺎﻫﺎ ﺑﻌﻀﻜﹸﻢ ﻣﺎ ﺃﹶﺑﻬﺮﻩ ﺫﹶﻟِﻚ ﻓﹶﺄﹶﺗﻰ ﺭﺳﻮﻝﹶ
ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺍﻟﹾﻮﺣﻲ ﻓﹶﺄﹶﺧﺒﺮﻩ ﺑِﺬﹶﻟِﻚ ﻓﹶﺪﻋﺎ ﻋﻠِﻴﺎﹰ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﹶﻘﹶﺎﻝﹶ ﺧﺬﹾ ﺳﻴﻔﹶﻚ ﻭ ﺍﻧﻄﹶِﻠﻖ ﺃﹶﻧﺖ ﻭ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻤﺎﺭ ﻭ ﺛﹶﺎﻟِﺚﹲ ﻟﹶﻬﻢ ﻓﹶﺄﹾﺕِ ﺍﻟﹾﻤﻐِﲑﺓﹶ ﺑﻦ ﺃﹶﺑِﻲ ﺍﻟﹾﻌﺎﺹِ ﺗﺤﺖ ﺷﺠﺮﺓِ ﻛﹶﺬﹶﺍ ﻭ ﻛﹶﺬﹶﺍ ﻓﹶﺄﹶﺗﺎﻩ ﻋﻠِ ﻲ
ﻓﹶﻘﹶﺘﻠﹶﻪ ﻓﹶﻀﺮﺏ ﻋﺜﹾﻤﺎﻥﹸ ﺑِﻨﺖ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻭ ﻗﹶﺎﻝﹶ ﺃﹶﻧﺖِ ﺃﹶﺧﺒﺮﺕِ ﺃﹶﺑﺎﻙِ ﺑِﻤﻜﹶﺎﻧِﻪِ ﻓﹶﺒﻌﺜﹶﺖ
ﺇِﻟﹶﻰ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺗﺸﻜﹸﻮ ﻣﺎ ﻟﹶﻘِﻴﺖ ﻓﹶﺄﹶﺭﺳﻞﹶ ِﺇﻟﹶﻴﻬﺎ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺍﻗﹾﻨ ﻲ
ﺣﻴﺎﺀَﻙِ ﻣﺎ ﺃﹶﻗﹾﺒﺢ ﺑِﺎﻟﹾﻤﺮﺃﹶﺓِ ﺫﹶﺍﺕِ ﺣﺴﺐٍ ﻭ ﺩِﻳﻦٍ ﻓِﻲ ﻛﹸﻞﱢ ﻳﻮﻡٍ ﺗﺸﻜﹸﻮ ﺯﻭﺟﻬﺎ ﻓﹶﺄﹶﺭﺳﻠﹶﺖ ﺇِﻟﹶﻴﻪِ ﻣﺮﺍﺕٍ ﻛﹸﻞﱠ
ﺫﹶﻟِﻚ ﻳﻘﹸﻮﻝﹸ ﻟﹶﻬﺎ ﺫﹶﻟِﻚ ﻓﹶﻠﹶﻤﺎ ﻛﹶﺎﻥﹶ ﻓِﻲ ﺍﻟﺮﺍﺑِﻌﺔِ ﺩﻋﺎ ﻋﻠِﻴﺎﹰ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﻗﹶﺎﻝﹶ ﺧﺬﹾ ﺳﻴﻔﹶﻚ ﻭ ﺍﺷﺘﻤِﻞﹾ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(253
ﻋﻠﹶﻴِ ﻪ ﺛﹸﻢ ﺍﺋﹾﺖِ ﺑﻴﺖ ﺍﺑﻨﺔِ ﺍﺑﻦِ ﻋﻤﻚ ﻓﹶﺨﺬﹾ ﺑِﻴﺪِﻫﺎ ﻓﹶﺈِﻥﹾ ﺣﺎﻝﹶ ﺑﻴﻨﻚ ﻭ ﺑﻴﻨﻬﺎ ﺃﹶﺣﺪ ﻓﹶﺎﺣﻄِﻤﻪ ﺑِﺎﻟﺴﻴﻒِ ﻭ
ﺃﹶﻗﹾﺒﻞﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻛﹶﺎﻟﹾﻮﺍﻟِﻪِ ﻣِﻦ ﻣﻨﺰِﻟِﻪِ ﺇِﻟﹶﻰ ﺩﺍﺭِ ﻋﺜﹾﻤﺎﻥﹶ ﻓﹶﺄﹶﺧﺮﺝ ﻋﻠِﻲ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﺑﻨﺔﹶ
ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ﻓﹶﻠﹶﻤﺎ ﻧﻈﹶﺮﺕ ﺇِﻟﹶﻴﻪِ ﺭﻓﹶﻌﺖ ﺻﻮﺗﻬﺎ ﺑِﺎﻟﹾﺒﻜﹶﺎﺀِ ﻭ ﺍﺳﺘﻌﺒﺮ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻭ ﺑﻜﹶﻰ
ﺛﹸﻢ ﺃﹶﺩﺧﻠﹶﻬﺎ ﻣﻨﺰِﻟﹶﻪ ﻭ ﻛﹶﺸﻔﹶﺖ ﻋﻦ ﻇﹶﻬﺮِﻫﺎ ﻓﹶﻠﹶﻤﺎ ﺃﹶﻥﹾ ﺭﺃﹶﻯ ﻣﺎ ﺑِﻈﹶﻬﺮِﻫﺎ ﻗﹶﺎﻝﹶ ﺛﹶﻠﹶﺎﺙﹶ ﻣﺮﺍﺕٍ ﻣﺎ ﻟﹶﻪ ﻗﹶﺘﻠﹶﻚِ
ﻗﹶﺘﻠﹶﻪ ﺍﻟﻠﱠﻪ ﻭ ﻛﹶﺎﻥﹶ ﺫﹶﻟِﻚ ﻳﻮﻡ ﺍﻟﹾﺄﹶﺣﺪِ ﻭ ﺑﺎﺕ ﻋﺜﹾﻤﺎﻥﹸ ﻣﻠﹾﺘﺤِﻔﺎﹰ ﺑِﺠﺎﺭِﻳﺘِﻬﺎ ﻓﹶﻤﻜﹶﺚﹶ ﺍﻟﹾﺈِﺛﹾﻨﻴﻦ ﻭ ﺍﻟﺜﱠﻠﹶﺎﺛﹶﺎﺀَ ﻭ
ﻣﺎﺗﺖ ﻓِﻲ ﺍﻟﹾﻴﻮﻡِ ﺍﻟﺮﺍﺑِﻊِ ﻓﹶﻠﹶﻤﺎ ﺣﻀﺮ ﺃﹶﻥﹾ ﻳﺨﺮﺝ ﺑِﻬﺎ ﺃﹶﻣﺮ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻓﹶﺎﻃِﻤﺔﹶ ) ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ (
) ﻓﹶﺨﺮﺟﺖ ) ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ ( ﻭ ﻧِﺴﺎﺀُ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ﻣﻌﻬﺎ ﻭ ﺧﺮﺝ ﻋﺜﹾﻤﺎﻥﹸ ﻳﺸﻴﻊ ﺟﻨﺎﺯﺗﻬﺎ ﻓﹶﻠﹶﻤﺎ ﻧﻈﹶﺮ ﺇِﻟﹶﻴﻪِ ﺍﻟﻨﺒِ ﻲ
ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻗﹶﺎﻝﹶ ﻣﻦ ﺃﹶﻃﹶﺎﻑ ﺍﻟﹾﺒﺎﺭِﺣﺔﹶ ﺑِﺄﹶﻫﻠِﻪِ ﺃﹶﻭ ﺑِﻔﹶﺘﺎﺗِﻪِ ﻓﹶﻠﹶﺎ ﻳﺘﺒﻌﻦ ﺟﻨﺎﺯﺗﻬﺎ ﻗﹶﺎﻝﹶ ﺫﹶﻟِﻚ ﺛﹶﻠﹶﺎﺛﺎﹰ ﻓﹶﻠﹶﻢ
ﻳﻨﺼﺮِﻑ ﻓﹶﻠﹶﻤﺎ ﻛﹶﺎﻥﹶ ﻓِﻲ ﺍﻟﺮﺍﺑِﻌﺔِ ﻗﹶﺎﻝﹶ ﻟﹶﻴﻨﺼﺮِﻓﹶﻦ ﺃﹶﻭ ﻟﹶﺄﹸﺳﻤﻴﻦ ﺑِﺎﺳﻤِﻪِ ﻓﹶﺄﹶﻗﹾﺒﻞﹶ ﻋﺜﹾﻤﺎﻥﹸ ﻣﺘﻮﻛﱢﺌﺎﹰ ﻋﻠﹶﻰ ﻣﻮﻟﹰﻰ
ﻟﹶﻪ ﻣﻤﺴِﻜﺎﹰ ﺑِﺒﻄﹾﻨِﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ﺇِﻧﻲ ﺃﹶﺷﺘﻜِﻲ ﺑﻄﹾﻨِﻲ ﹶﻓﺈِﻥﹾ ﺭﺃﹶﻳﺖ ﺃﹶﻥﹾ ﺗﺄﹾﺫﹶﻥﹶ ﻟِﻲ ﺃﹶﻧﺼﺮِﻑ ﻗﹶﺎﻝﹶ
ﺍﻧﺼﺮِﻑ ﻭ ﺧﺮﺟﺖ ﻓﹶﺎﻃِﻤﺔﹸ ) ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ ( ﻭ ﻧِﺴﺎﺀُ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ﻭ ﺍﻟﹾﻤﻬﺎﺟِﺮِﻳﻦ ﻓﹶﺼﻠﱠﻴﻦ ﻋﻠﹶﻰ ﺍﻟﹾﺠِﻨﺎﺯﺓِ .
) -9ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 247/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﻟﻨﻮﻓﹶﻠِﻲ ﻋﻦِ ﺍﻟﺴﻜﹸﻮﻧِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ
ﺃﹶﻋﺪ ﺍﻟﺮﺟﻞﹸ ﻛﹶﻔﹶﻨﻪ ﻓﹶﻬﻮ ﻣﺄﹾﺟﻮﺭ ﻛﹸﻠﱠﻤﺎ ﻧﻈﹶﺮ ﺇِﻟﹶﻴﻪِ .
) -10ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 247/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻭ ﺑِﻬﺬﹶﺍ ﺍﻟﹾﺈِﺳﻨﺎﺩِ ﺃﹶﻥﱠ ﺃﹶﻣِﲑ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﺷﺘﻜﹶﻰ ﻋﻴﻨﻪ ﻓﹶﻌﺎﺩﻩ ﺍﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻓﹶﺈِﺫﹶﺍ
ﻫﻮ ﻳﺼِﻴﺢ ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺃﹶ ﺟﺰﻋﺎﹰ ﺃﹶﻡ ﻭﺟﻌﺎﹰ ﻓﹶﻘﹶﺎﻝﹶ ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ﻣﺎ ﻭﺟِﻌﺖ ﻭﺟﻌﺎﹰ ﻗﹶ ﱡ
ﻂ
ﺃﹶﺷﺪ ﻣِﻨﻪ ﻓﹶﻘﹶﺎﻝﹶ ﻳﺎ ﻋﻠِﻲ ﺇِﻥﱠ ﻣﻠﹶﻚ ﺍﻟﹾﻤﻮﺕِ ﺇِﺫﹶﺍ ﻧﺰﻝﹶ ﻟِﻘﹶﺒﺾِ ﺭﻭﺡِ ﺍﻟﹾﻜﹶﺎﻓِﺮِ ﻧﺰﻝﹶ ﻣﻌﻪ ﺳﻔﱡﻮﺩ ﻣِﻦ ﻧﺎﺭٍ
ﻓﹶﻴﻨﺰِﻉ ﺭﻭﺣﻪ ﺑِﻪِ ﻓﹶﺘﺼِﻴﺢ ﺟﻬﻨﻢ ﻓﹶﺎﺳﺘﻮﻯ ﻋﻠِﻲ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺟﺎﻟِﺴﺎﹰ ﻓﹶﻘﹶﺎﻝﹶ ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ﺃﹶﻋِﺪ ﻋﻠﹶﻲ
ﺣﺪِﻳﺜﹶﻚ ﻓﹶﻠﹶﻘﹶﺪ ﺃﹶﻧﺴﺎﻧِﻲ ﻭﺟﻌِﻲ ﻣﺎ ﻗﹸﻠﹾﺖ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﻫﻞﹾ ﻳﺼِﻴﺐ ﹶﺫﻟِﻚ ﺃﹶﺣﺪﺍﹰ ﻣِﻦ ﺃﹸﻣﺘِﻚ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(254
ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﺣﺎﻛِﻢ ﺟﺎﺋِﺮ ﻭ ﺁﻛِﻞﹸ ﻣﺎﻝِ ﺍﻟﹾﻴﺘِﻴﻢِ ﻇﹸﻠﹾﻤﺎﹰ ﻭ ﺷﺎﻫِﺪ ﺯﻭﺭٍ .
) -11ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 248/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻭ ﺑِﻬﺬﹶﺍ ﺍﻟﹾﺈِﺳﻨﺎﺩِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺍﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻣﺴﺘﺮِﻳﺢ ﻭ
ﻣﺴﺘﺮﺍﺡ ﻣِﻨﻪ ﺃﹶﻣﺎ ﺍﻟﹾﻤﺴﺘﺮِﻳﺢ ﻓﹶﺎﻟﹾﻌﺒﺪ ﺍﻟﺼﺎﻟِﺢ ﺍﺳﺘﺮﺍﺡ ﻣِﻦ ﻏﹶﻢ ﺍﻟﺪﻧﻴﺎ ﻭ ﻣﺎ ﻛﹶﺎﻥﹶ ﻓِﻴﻪِ ﻣِﻦ ﺍﻟﹾﻌِﺒﺎﺩﺓِ ﺇِﻟﹶﻰ
ﺍﻟﺮﺍﺣﺔِ ﻭ ﻧﻌِﻴﻢِ ﺍﻟﹾﺂﺧِﺮﺓِ ﻭ ﺃﹶﻣﺎ ﺍﻟﹾﻤﺴﺘﺮﺍﺡ ﻣِﻨﻪ ﻓﹶﺎﻟﹾﻔﹶﺎﺟِﺮ ﻳﺴﺘﺮِﻳ ﺢ ﻣِﻨﻪ ﺍﻟﹾﻤﻠﹶﻜﹶﺎﻥِ ﺍﻟﻠﱠﺬﹶﺍﻥِ ﻳﺤﻔﹶﻈﹶﺎﻥِ ﻋﻠﹶﻴﻪِ ﻭ
ﺧﺎﺩِﻣﻪ ﻭ ﺃﹶﻫﻠﹸﻪ ﻭ ﺍﻟﹾﺄﹶﺭﺽ ﺍﻟﱠﺘِﻲ ﻛﹶﺎﻥﹶ ﻳﻤﺸِﻲ ﻋﻠﹶﻴﻬﺎ .
) -12ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 248/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﻟﻨﻮﻓﹶﻠِﻲ ﻋﻦِ ﺍﻟﺴﻜﹸﻮﻧِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺃﹶﻋﺪ ﺍﻟﺮﺟﻞﹸ ﻛﹶﻔﹶﻨﻪ ﻓﹶﻬﻮ ﻣﺄﹾﺟﻮﺭ ﻛﹸﻠﱠﻤﺎ ﻧﻈﹶﺮ ﺇِﻟﹶﻴﻪِ .
) -13ﳎﻠﺴﻲ ﺣﺴﻦ – 248/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺳﻬﻞﹸ ﺑﻦ ﺯِﻳﺎﺩٍ ﻭ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﺟﻤِﻴﻌﺎﹰ ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺭِﺋﹶﺎﺏٍ
ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﺍﻟﹾﺤﺴﻦِ ﺍﻟﹾﺄﹶﻭﻝﹶ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﺇِﺫﹶﺍ ﻣﺎﺕ ﺍﻟﹾﻤﺆﻣِﻦ ﺑﻜﹶﺖ ﻋﻠﹶﻴﻪِ ﺍﻟﹾﻤﻠﹶﺎﺋِﻜﹶﺔﹸ ﻭ ﺑِﻘﹶﺎ
ﻉ
ﺍﻟﹾﺄﹶﺭﺽِ ﺍﻟﱠﺘِﻲ ﻛﹶﺎﻥﹶ ﻳﻌﺒﺪ ﺍﻟﻠﱠﻪ ﻋﻠﹶﻴﻬﺎ ﻭ ﺃﹶﺑﻮﺍﺏ ﺍﻟﺴﻤﺎﺀِ ﺍﻟﱠﺘِﻲ ﻛﹶﺎﻥﹶ ﻳﺼﻌﺪ ﺃﹶﻋﻤﺎﻟﹸﻪ ﻓِﻴﻬﺎ ﻭ ﺛﹸﻠِﻢ ﺛﹸﻠﹾﻤﺔﹲ ﻓِﻲ
ﺍﻟﹾﺈِﺳﻠﹶﺎﻡِ ﻟﹶﺎ ﻳﺴﺪﻫﺎ ﺷﻲﺀٌ ﻟِﺄﹶﻥﱠ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ﺣﺼﻮﻥﹸ ﺍﻟﹾﺈِﺳﻠﹶﺎﻡِ ﻛﹶﺤﺼﻮﻥِ ﺳﻮﺭِ ﺍﻟﹾﻤﺪِﻳﻨﺔِ ﻟﹶﻬﺎ .
) -14ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 249/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺳﻬﻞﹸ ﺑﻦ ﺯِﻳﺎﺩٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﻠِﻲ ﻋﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺑﻦِ ﻳﺴﺎﺭٍ ﻋﻦ ﻋﻤﺮِﻭ ﺑﻦِ ﻳﺰِﻳﺪ ﻋﻦ ﺃﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺣﻀﺮ ﺍﻟﹾﻤﻴﺖ ﺃﹶﺭﺑﻌﻮﻥﹶ ﺭﺟﻠﹰﺎ ﻓﹶﻘﹶﺎﻟﹸﻮﺍ ﺍﻟﻠﱠﻬﻢ ﺇِﻧﺎ ﻟﹶﺎ ﻧﻌﻠﹶﻢ ﻣِﻨﻪ ﺇِﻟﱠﺎ ﺧﻴﺮﺍﹰ ﻗﹶﺎﻝﹶ
ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﻗﹶﺪ ﻗﹶﺒِﻠﹾﺖ ﺷﻬﺎﺩﺗﻜﹸﻢ ﻭ ﻏﹶﻔﹶﺮﺕ ﻟﹶﻪ ﻣﺎ ﻋﻠِﻤﺖ ﻣِﻤﺎ ﻟﹶﺎ ﺗﻌﻠﹶﻤﻮﻥﹶ .
) -15ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 249/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺳﻬﻞﹲ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ ﻧﺼﺮٍ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ ﻋﺎﻣِﺮِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻗﹶﺎ ﹶﻝ
ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﻛﹶﺎﻥﹶ ﻋﻠﹶﻰ ﻗﹶﺒﺮِ ﺇِﺑﺮﺍﻫِﻴﻢ ﺍﺑﻦِ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻋﺬﹾﻕ
ﻳﻈِﻠﱡﻪ ﻣِﻦ ﺍﻟﺸﻤﺲِ ﻳﺪﻭﺭ ﺣﻴﺚﹸ ﺩﺍﺭﺕِ ﺍﻟﺸﻤﺲ ﻓﹶﻠﹶﻤﺎ ﻳﺒِﺲ ﺍﻟﹾ ﻌﺬﹾﻕ ﺩﺭﺱ ﺍﻟﹾﻘﹶﺒﺮ ﻓﹶﻠﹶﻢ ﻳﻌﻠﹶﻢ ﻣﻜﹶﺎﻧﻪ.
) -16ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 249/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(251/1
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻋﺎﻣِﺮٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻬﺰِﻳﺎﺭ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋ ﻦ
ﻣﻌﺎ ِﻭﻳﺔﹶ ﺑﻦِ ﻋﻤﺎﺭٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻛﹶﺎﻥﹶ ﺍﻟﹾﺒﺮﺍﺀُ ﺑﻦ ﻣﻌﺮﻭﺭٍ ﺍﻟﺘﻤِﻴﻤِﻲ ﺍﻟﹾﺄﹶﻧﺼﺎﺭِﻱ
ﻀﺮﻩ ﺍﻟﹾﻤﻮﺕ ﻭ ﻛﹶﺎﻥﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ﺑِﺎﻟﹾﻤﺪِﻳﻨﺔِ ﻭ ﻛﹶﺎﻥﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺑِﻤﻜﱠﺔﹶ ﻭ ﺇِﻧﻪ ﺣ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(255
ﺠﻌﻞﹶ ﻭﺟﻬ ﻪ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻭ ﺍﻟﹾﻤﺴﻠِﻤﻮﻥﹶ ﻳﺼﻠﱡﻮﻥﹶ ﺇِﻟﹶﻰ ﺑﻴﺖِ ﺍﻟﹾﻤﻘﹾﺪِﺱِ ﻓﹶﺄﹶﻭﺻﻰ ﺍﻟﹾﺒﺮﺍﺀُ ﺇِﺫﹶﺍ ﺩﻓِﻦ ﺃﹶﻥﹾ ﻳ
ﺇِﻟﹶﻰ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺇِﻟﹶﻰ ﺍﻟﹾﻘِﺒﻠﹶﺔِ ﻓﹶﺠﺮﺕ ﺑِﻪِ ﺍﻟﺴﻨﺔﹸ ﻭ ﺃﹶﻧﻪ ﺃﹶﻭﺻﻰ ﺑِﺜﹸﻠﹸﺚِ ﻣﺎﻟِﻪِ ﻓﹶﻨﺰﻝﹶ ﺑِﻪِ
ﺍﻟﹾﻜِﺘﺎﺏ ﻭ ﺟﺮﺕ ﺑِﻪِ ﺍﻟﺴﻨﺔﹸ .
) -17ﳎﻠﺴﻲ ﺣﺴﻦ – 250/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(252/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻫِﺸﺎﻡِ ﺑﻦِ ﺳﺎﻟِﻢٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒِ ﺪ ﺍﻟﻠﱠ ِﻪ
) ﻋﻠﻴﻪ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺟﺎﺀَ ﺟﺒﺮﺋِﻴﻞﹸ ﺇِﻟﹶﻰ ﺍﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻓﹶﻘﹶﺎﻝﹶ ﻳﺎ ﻣﺤﻤﺪ ﻋِﺶ ﻣﺎ ﺷِﺌﹾﺖ ﻓﹶﺈِﻧﻚ ﻣﻴﺖ ﻭ
ﺃﹶﺣﺒِﺐ ﻣﻦ ﺷِﺌﹾﺖ ﻓﹶﺈِﻧﻚ ﻣﻔﹶﺎﺭِﻗﹸﻪ ﻭ ﺍﻋﻤﻞﹾ ﻣﺎ ﺷِﺌﹾﺖ ﻓﹶﺈِﻧﻚ ﻟﹶﺎﻗِﻴﻪِ .
) -18ﳎﻠﺴﻲ ﺣﺴﻦ – 250/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(252/1
ﺍﺑﻦ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺃﹶﻳﻮﺏ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﻴﺪﺓﹶ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺣﺪﺛﹾﻨِﻲ ﻣﺎ ﺃﹶﻧﺘﻔِﻊ
ﺑِﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﻳﺎ ﺃﹶﺑﺎ ﻋﺒﻴﺪﺓﹶ ﺃﹶﻛﹾﺜِﺮ ﺫِﻛﹾﺮ ﺍﻟﹾﻤﻮﺕِ ﻓﹶﺈِﻧﻪ ﻟﹶﻢ ﻳﻜﹾﺜِﺮ ﺫِﻛﹾﺮﻩ ﺇِﻧﺴﺎﻥﹲ ﺇِﻟﱠﺎ ﺯﻫِﺪ ﻓِﻲ ﺍﻟﺪﻧﻴﺎ .
) -19ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 251/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺍﺑﻦ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﺑﻦِ ﺃﹶﻳﻤﻦ ﻋﻦ ﺩﺍﻭﺩ ﺍﻟﹾﺄﹶﺑﺰﺍ ِﺭﻱ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻣﻨﺎﺩٍ
ﻳﻨﺎﺩِﻱ ﻓِﻲ ﻛﹸﻞﱢ ﻳﻮﻡٍ ﺍﺑﻦ ﺁﺩﻡ ﻟِﺪ ﻟِﻠﹾﻤﻮﺕِ ﻭ ﺍﺟﻤﻊ ﻟِﻠﹾﻔﹶﻨﺎﺀِ ﻭ ﺍﺑﻦِ ﻟِﻠﹾﺨﺮﺍﺏِ .
) -20ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 251/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﺍﺑﻦ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺃﹶﺑِﻲ ﺣﻤﺰﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻗﹶﺎﻝﹶ ﺷﻜﹶﻮﺕ ﺇِﻟﹶﻰ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﺍﻟﺴﻼﻡ ( ﺍﻟﹾﻮﺳﻮﺍﺱ ﻓﹶﻘﹶﺎ ﻝﹶ ﻳﺎ ﺃﹶﺑﺎ ﻣﺤﻤﺪٍ ﺍﺫﹾﻛﹸﺮ ﺗﻘﹶﻄﱡﻊ ﺃﹶﻭﺻﺎﻟِﻚ ﻓِﻲ ﻗﹶﺒﺮِﻙ ﻭ ﺭﺟﻮﻉ ﺃﹶﺣﺒﺎﺑِﻚ ﻋﻨﻚ ﺇِﺫﹶﺍ
ﺩﻓﹶﻨﻮﻙ ﻓِﻲ ﺣﻔﹾﺮﺗِﻚ ﻭ ﺧﺮﻭﺝ ﺑﻨﺎﺕِ ﺍﻟﹾﻤﺎﺀِ ﻣِﻦ ﻣﻨﺨِﺮﻳﻚ ﻭ ﺃﹶﻛﹾﻞﹶ ﺍﻟﺪﻭﺩِ ﻟﹶﺤﻤﻚ ﻓﹶﺈِﻥﱠ ﹶﺫِﻟﻚ ﻳﺴﻠﱢﻲ
ﻚ ﻣﺎ ﺃﹶﻧﺖ ﻓِﻴﻪِ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﺑﺼِﲑٍ ﻓﹶﻮ ﺍﻟﻠﱠﻪِ ﻣﺎ ﺫﹶﻛﹶﺮﺗﻪ ﺇِﻟﱠﺎ ﺳﻠﱠﻰ ﻋﻨﻲ ﻣﺎ ﺃﹶﻧﺎ ﻓِﻴﻪِ ﻣِﻦ ﻫﻢ ﺍﻟﺪﻧﻴﺎ .
ﻋﻨ
) -21ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 251/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(252/1
ﺃﹶﺑﻮ ﻋﻠِﻲ ﺍﻟﹾﺄﹶﺷﻌﺮِﻱ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﹾﺠﺒﺎﺭِ ﻋﻦِ ﺍﺑﻦِ ﻓﹶﻀﺎﻝٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻋﻘﹾﺒﺔﹶ ﻋ ﻦ
ﺃﹶﺳﺒﺎﻁِ ﺑﻦِ ﺳﺎﻟِﻢٍ ﻣﻮﻟﹶﻰ ﺃﹶﺑﺎﻥٍ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺟﻌِﻠﹾﺖ ﻓِﺪﺍﻙ ﻳﻌﻠﹶﻢ ﻣﻠﹶﻚ ﺍﻟﹾﻤﻮﺕِ
ﺑِﻘﹶﺒﺾِ ﻣﻦ ﻳﻘﹾﺒِﺾ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺇِﻧﻤﺎ ﻫِﻲ ﺻِﻜﹶﺎﻙ ﺗﻨﺰِﻝﹸ ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ ﺍﻗﹾﺒِﺾ ﻧﻔﹾﺲ ﻓﹸﻠﹶﺎﻥِ ﺑﻦِ ﻓﹸﻠﹶﺎﻥٍ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(256
) -22ﳎﻠﺴﻲ ﺣﺴﻦ – 251/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻫِﺸﺎﻡِ ﺑﻦِ ﺳﺎﻟِﻢٍ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﻣﺎ ﻣِﻦ ﺃﹶﻫﻞِ ﺑﻴﺖِ ﺷﻌﺮٍ ﻭ ﻟﹶﺎ ﻭﺑﺮٍ ﺇِﻟﱠﺎ ﻭ ﻣﻠﹶﻚ ﺍﻟﹾﻤﻮﺕِ ﻳﺘﺼﻔﱠﺤﻬﻢ ﻓِﻲ ﻛﹸﻞﱢ ﻳﻮﻡٍ ﺧﻤﺲ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (
ﻣﺮﺍﺕٍ .
) -23ﳎﻠﺴﻲ ﺳﻜﺖ ﻋﻨﻪ – 252/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﺤﻤِ ﺪ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻤﻦ ﺃﹶﺧﺒﺮﻩ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒِ ﺪ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻣﻦ ﻛﹶﺎﻥﹶ ﻣﻌﻪ ﻛﹶﻔﹶﻨﻪ ﻓِﻲ ﺑﻴﺘِﻪِ ﻟﹶﻢ ﻳﻜﹾﺘﺐ ﻣِﻦ ﺍﻟﹾﻐﺎﻓِﻠِﲔ ﻭ ﻛﹶﺎﻥﹶ ﻣﺄﹾﺟﻮﺭﺍﹰ ﻛﹸﻠﱠﻤﺎ ﻧﻈﹶﺮ
ﺇِﻟﹶﻴﻪِ .
) -24ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 252/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﻤﺮِﻭ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦِ ﺍﻟﹾﻤﻔﹶﻀﻞِ ﺑﻦِ ﺻﺎﻟِﺢٍ ﻋﻦ ﺯﻳﺪٍ ﺍﻟﺸﺤﺎ ِﻡ
ﻗﹶﺎﻝﹶ ﺳﺌِﻞﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﻣﻠﹶﻚِ ﺍﻟﹾﻤﻮﺕِ ﻳﻘﹶﺎﻝﹸ ﺍﻟﹾﺄﹶﺭﺽ ﺑﻴﻦ ﻳﺪﻳﻪِ ﻛﹶﺎﻟﹾﻘﹶﺼﻌِ ﺔ ﻳﻤﺪ ﻳﺪﻩ
ﻣِﻨﻬﺎ ﺣﻴﺚﹸ ﻳﺸﺎﺀُ ﻗﹶﺎﻝﹶ ﻧﻌﻢ.
) -25ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 253/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﺑﻦِ
ﺃﹶﻳﻮﺏ ﻋﻦ ﺃﹶﺑِﻲ ﺍﻟﹾﻤﻐ ﺮﺍﺀِ ﻗﹶﺎﻝﹶ ﺣﺪﺛﹶﻨِﻲ ﻳﻌﻘﹸﻮﺏ ﺍﻟﹾﺄﹶﺣﻤﺮ ﻗﹶﺎﻝﹶ ﺩﺧﻠﹾﻨﺎ ﻋﻠﹶﻰ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (
ﻧﻌﺰﻳﻪِ ﺑِﺈِﺳﻤﺎﻋِﻴﻞﹶ ﻓﹶﺘﺮﺣﻢ ﻋﻠﹶﻴﻪِ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﻧﻌﻰ ﺇِﻟﹶﻰ ﻧﺒِﻴﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻧﻔﹾﺴﻪ ﻓﹶﻘﹶﺎﻝﹶ
ﻚ ﻣﻴﺖ ﻭ ﺇِﻧﻬﻢ ﻣﻴﺘﻮﻥﹶ ﻭ ﻗﹶﺎﻝﹶ ﻛﹸﻞﱡ ﻧﻔﹾﺲٍ ﺫﺍﺋِﻘﹶﺔﹸ ﺍﻟﹾﻤﻮﺕِ ﺛﹸﻢ ﺃﹶﻧﺸﺄﹶ ﻳﺤﺪﺙﹸ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻧﻪ ﻳﻤﻮﺕ ﺃﹶﻫﻞﹸ ﺇِﻧ
ﺍﻟﹾﺄﹶﺭﺽِ ﺣﺘﻰ ﻟﹶﺎ ﻳﺒﻘﹶﻰ ﺃﹶﺣﺪ ﺛﹸﻢ ﻳﻤﻮﺕ ﺃﹶﻫﻞﹸ ﺍﻟﺴﻤﺎﺀِ ﺣﺘﻰ ﻟﹶﺎ ﻳﺒﻘﹶﻰ ﺃﹶﺣﺪ ﺇِﻟﱠﺎ ﻣﻠﹶﻚ ﺍﻟﹾﻤﻮﺕِ ﻭ ﺣﻤﻠﹶﺔﹸ
ﺍﻟﹾﻌﺮﺵِ ﻭ ﺟﺒﺮﺋِﻴﻞﹸ ﻭ ﻣِﻴﻜﹶﺎﺋِﻴﻞﹸ ) ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻓﹶﻴﺠِﻲﺀُ ﻣﻠﹶﻚ ﺍﻟﹾﻤﻮﺕِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺣﺘﻰ ﻳﻘﹸﻮﻡ ﺑﻴﻦ
ﻳﺪﻱِ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ ﻓﹶﻴﻘﹶﺎﻝﹸ ﻟﹶﻪ ﻣﻦ ﺑﻘِﻲ ﻭ ﻫﻮ ﺃﹶﻋﻠﹶﻢ ﻓﹶﻴﻘﹸﻮﻝﹸ ﻳﺎ ﺭﺏ ﻟﹶﻢ ﻳﺒﻖ ﺇِﻟﱠﺎ ﻣﻠﹶﻚ ﺍﻟﹾﻤﻮﺕِ ﻭ
ﺣﻤﻠﹶﺔﹸ ﺍﻟﹾﻌﺮﺵِ ﻭ ﺟﺒﺮﺋِﻴﻞﹸ ﻭ ﻣِﻴﻜﹶﺎﺋِﻴﻞﹸ ) ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ( ﻓﹶﻴﻘﹶﺎﻝﹸ ﻟﹶﻪ ﻗﹸﻞﹾ ﻟِﺠﺒﺮﺋِﻴﻞﹶ ﻭ ﻣِﻴﻜﹶﺎﺋِﻴﻞﹶ ﻓﹶﻠﹾﻴﻤﻮﺗﺎ ﻓﹶﺘﻘﹸﻮﻝﹸ
ﺍﻟﹾﻤﻠﹶﺎﺋِﻜﹶﺔﹸ ﻋِﻨﺪ ﺫﹶﻟِﻚ ﻳﺎ ﺭﺏ ﺭﺳﻮﻟﹶﻴﻚ ﻭ ﺃﹶﻣِﻴﻨﻴﻚ ﻓﹶﻴﻘﹸﻮﻝﹸ ﺇِﻧﻲ ﻗﹶﺪ ﻗﹶﻀﻴﺖ ﻋﻠﹶﻰ ﻛﹸﻞﱢ ﻧﻔﹾﺲٍ ﻓِﻴﻬﺎ
ﺍﻟﺮﻭﺡ ﺍﻟﹾﻤﻮﺕ ﺛﹸﻢ ﻳﺠِﻲﺀُ ﻣﻠﹶﻚ ﺍﻟﹾﻤﻮﺕِ ﺣﺘﻰ ﻳﻘِﻒ ﺑﻴﻦ ﻳﺪﻱِ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ ﻓﹶﻴﻘﹶﺎﻝﹸ ﻟﹶﻪ ﻣﻦ ﺑﻘِﻲ ﻭ
ﻫﻮ ﺃﹶﻋﻠﹶﻢ ﻓﹶﻴﻘﹸﻮﻝﹸ ﻳﺎ ﺭﺏ ﻟﹶﻢ ﻳﺒﻖ ﺇِﻟﱠﺎ ﻣﻠﹶﻚ ﺍﻟﹾﻤﻮﺕِ ﻭ ﺣ ﻤﻠﹶﺔﹸ ﺍﻟﹾﻌﺮﺵِ ﻓﹶﻴﻘﹸﻮﻝﹸ ﻗﹸﻞﹾ ﻟِﺤ ﻤﻠﹶﺔِ ﺍﻟﹾﻌﺮِ
ﺵ
ﻓﹶﻠﹾﻴﻤﻮﺗﻮﺍ ﻗﹶﺎﻝﹶ ﺛﹸﻢ ﻳﺠِﻲﺀُ ﻛﹶﺌِﻴﺒﺎﹰ ﺣﺰِﻳﻨﺎﹰ ﻟﹶﺎ ﻳﺮﻓﹶﻊ ﻃﹶﺮﻓﹶﻪ ﻓﹶﻴﻘﹶﺎﻝﹸ ﻣﻦ ﺑﻘِﻲ ﻓﹶﻴﻘﹸﻮﻝﹸ ﻳﺎ ﺭﺏ ﻟﹶﻢ ﻳﺒﻖ ﺇِﻟﱠﺎ ﻣﻠﹶﻚ
ﺍﻟﹾﻤﻮﺕِ ﻓﹶﻴﻘﹶﺎﻝﹸ ﻟﹶﻪ ﻣﺖ ﻳﺎ ﻣﻠﹶﻚ ﺍﻟﹾﻤﻮﺕِ ﻓﹶﻴﻤﻮﺕ ﺛﹸﻢ ﻳﺄﹾﺧﺬﹸ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(257
ﺍﻟﹾﺄﹶﺭﺽ ﺑِﻴﻤِﻴﻨِﻪِ ﻭ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﺑِﻴﻤِﻴﻨِﻪِ ﻭ ﻳﻘﹸﻮﻝﹸ ﺃﹶﻳﻦ ﺍﻟﱠﺬِﻳﻦ ﻛﹶﺎﻧﻮﺍ ﻳﺪﻋﻮﻥﹶ ﻣﻌِﻲ ﺷﺮِﻳﻜﺎﹰ ﺃﹶﻳﻦ ﺍﻟﱠﺬِﻳﻦ
ﻛﹶﺎﻧﻮﺍ ﻳﺠﻌﻠﹸﻮﻥﹶ ﻣﻌِﻲ ﺇِﻟﹶﻬﺎﹰ ﺁﺧﺮ.
) -26ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 255/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﻤﺮِﻭ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ ﻣﻔﹶﻀﻞِ ﺑﻦِ ﺻﺎﻟِﺢٍ ﻋﻦ ﺟﺎِﺑﺮٍ ﻋﻦ ﺃﹶﺑِﻲ
ﺟﻌ ﹶﻔﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺃﹶﺧﺒﺮﻧِﻲ ﺟﺒﺮﺋِﻴﻞﹸ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻥﱠ ﻣﻠﹶﻜﺎﹰ ﻣِ ﻦ
ﻣﻠﹶﺎﺋِﻜﹶﺔِ ﺍﻟﻠﱠﻪِ ﻛﹶﺎﻧﺖ ﻟﹶﻪ ﻋِﻨﺪ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ ﻣﻨﺰِﻟﹶﺔﹲ ﻋﻈِﻴﻤﺔﹲ ﻓﹶﺘﻌﺘﺐ ﻋﻠﹶﻴﻪِ ﻓﹶﺄﹸﻫﺒِﻂﹶ ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ ﺇِﻟﹶﻰ
ﺍﻟﹾﺄﹶﺭﺽِ ﻓﹶﺄﹶﺗﻰ ﺇِﺩﺭِﻳﺲ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻥﱠ ﻟﹶﻚ ﻣِﻦ ﺍﻟﻠﱠﻪِ ﻣﻨﺰِﻟﹶﺔﹰ ﻓﹶﺎﺷﻔﹶﻊ ﻟِﻲ ﻋِﻨﺪ ﺭﺑﻚ ﻓﹶﺼﻠﱠﻰ ﺛﹶﻠﹶﺎ ﹶ
ﺙ
ﻟﹶﻴﺎﻝٍ ﻟﹶﺎ ﻳﻔﹾﺘﺮ ﻭ ﺻﺎﻡ ﺃﹶﻳﺎﻣﻬﺎ ﻟﹶﺎ ﻳﻔﹾﻄِﺮ ﺛﹸﻢ ﻃﹶﻠﹶﺐ ﺇِﻟﹶﻰ ﺍﻟﻠﱠﻪِ ﺗﻌﺎﻟﹶﻰ ﻓِﻲ ﺍﻟﺴﺤﺮِ ﻓِﻲ ﺍﻟﹾﻤﻠﹶﻚِ ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﹾﻤﻠﹶﻚ
ﻚ ﻗﹶﺪ ﺃﹸﻋﻄِﻴ ﺖ ﺳﺆﻟﹶﻚ ﻭ ﻗﹶﺪ ﺃﹸﻃﹾﻠِﻖ ﻟِﻲ ﺟﻨﺎﺣِﻲ ﻭ ﺃﹶﻧﺎ ﺃﹸﺣِﺐ ﺃﹶﻥﹾ ﺃﹸﻛﹶﺎﻓِﻴﻚ ﻓﹶﺎﻃﹾﻠﹸﺐِ ﺇﻟﹶﻲ ﺣﺎﺟ ﹰﺔ ﺇِﻧ
ﻓﹶﻘﹶﺎﻝﹶ ﺗﺮِﻳﻨِﻲ ﻣﻠﹶﻚ ﺍﻟﹾﻤﻮﺕِ ﻟﹶﻌﻠﱢﻲ ﺁﻧﺲ ﺑِﻪِ ﻓﹶﺈِﻧﻪ ﻟﹶﻴﺲ ﻳﻬﻨِﺌﹸﻨِﻲ ﻣﻊ ﺫِﻛﹾﺮِﻩِ ﺷﻲﺀٌ ﻓﹶﺒﺴﻂﹶ ﺟﻨﺎﺣﻪ ﺛﹸﻢ ﻗﹶﺎﻝﹶ
ﺍﺭﻛﹶﺐ ﻓﹶﺼﻌِﺪ ﺑِﻪِ ﻳﻄﹾﻠﹸﺐ ﻣﻠﹶﻚ ﺍﻟﹾﻤﻮﺕِ ﻓِﻲ ﺍﻟﺴﻤﺎﺀِ ﺍﻟﺪﻧﻴﺎ ﻓﹶﻘِﻴﻞﹶ ﻟﹶﻪ ﺍﺻﻌﺪ ﻓﹶﺎﺳﺘﻘﹾﺒﻠﹶﻪ ﺑﻴﻦ ﺍﻟﺴﻤﺎﺀِ
ﺍﻟﺮﺍﺑِﻌﺔِ ﻭ ﺍﻟﹾﺨﺎﻣِﺴﺔِ ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﹾﻤﻠﹶﻚ ﻳﺎ ﻣﻠﹶﻚ ﺍﻟﹾﻤﻮﺕِ ﻣﺎ ﻟِﻲ ﺃﹶﺭﺍﻙ ﻗﹶﺎﻃِﺒﺎﹰ ﻗﹶﺎﻝﹶ ﺍﻟﹾﻌﺠﺐ ﺇِﻧﻲ ﺗﺤﺖ ﻇِﻞﱢ
ﺩﺭِﻳﺲ ) ﻋﻠﻴﻪ ﺍﻟﹾﻌﺮﺵِ ﺣﻴﺚﹸ ﺃﹸﻣِﺮﺕ ﺃﹶﻥﹾ ﺃﹶﻗﹾﺒِﺾ ﺭﻭﺡ ﺁﺩﻣِﻲ ﺑﻴﻦ ﺍﻟﺴﻤﺎﺀِ ﺍﻟﺮﺍﺑِﻌﺔِ ﻭ ﺍﻟﹾﺨﺎﻣِﺴﺔِ ﻓﹶﺴﻤِﻊ ﺇِ
ﺍﻟﺴﻼﻡ ( ﻓﹶﺎﻣﺘﻌﺾ ﻓﹶﺨﺮ ﻣِﻦ ﺟﻨﺎﺡِ ﺍﻟﹾﻤﻠﹶﻚِ ﻓﹶﻘﹸﺒِﺾ ﺭﻭﺣﻪ ﻣﻜﹶﺎﻧﻪ ﻭ ﻗﹶﺎﻝﹶ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﻭ ﺭﻓﹶﻌﻨﺎﻩ ﻣﻜﺎﻧﺎﹰ
ﻋﻠِﻴﺎ .
) -27ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 256/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﻨﻌﻤﺎﻥِ ﻋﻦِ ﺍﺑﻦِ ﻣﺴﻜﹶﺎ ﹶﻥ ﻋﻦ ﺩﺍﻭﺩ
ﺑﻦِ ﻓﹶﺮﻗﹶﺪٍ ﺃﹶﺑِﻲ ﻳﺰِﻳﺪ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﺷﻴﺒﺔﹶ ﺍﻟﺰﻫﺮِﻱ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ
ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺍﻟﹾﻤﻮﺕ ﺍﻟﹾﻤﻮﺕ ﺃﹶﻟﹶﺎ ﻭ ﻟﹶﺎ ﺑﺪ ﻣِﻦ ﺍﻟﹾﻤﻮﺕِ ﺟﺎﺀَ ﺍﻟﹾﻤﻮﺕ ﺑِﻤﺎ ﻓِﻴﻪِ ﺟﺎﺀَ ﺑِﺎﻟﺮﻭﺡِ ﻭ ﺍﻟﺮﺍﺣﺔِ ﻭ
ﺍﻟﹾﻜﹶ ﺮﺓِ ﺍﻟﹾﻤﺒﺎﺭﻛﹶﺔِ ﺇِﻟﹶﻰ ﺟﻨﺔٍ ﻋﺎﻟِﻴﺔٍ ﻟِﺄﹶﻫﻞِ ﺩﺍﺭِ ﺍﻟﹾﺨﻠﹸﻮﺩِ ﺍﻟﱠﺬِﻳﻦ ﻛﹶﺎﻥﹶ ﻟﹶﻬﺎ ﺳﻌﻴﻬﻢ ﻭ ﻓِﻴﻬﺎ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(258
ﺭﻏﹾﺒﺘﻬﻢ ﻭ ﺟﺎﺀَ ﺍﻟﹾﻤﻮﺕ ﺑِﻤﺎ ﻓِﻴﻪِ ﺑِﺎﻟﺸﻘﹾﻮﺓِ ﻭ ﺍﻟﻨﺪﺍﻣﺔِ ﻭ ﺑِﺎﻟﹾﻜﹶﺮﺓِ ﺍﻟﹾﺨﺎﺳِﺮﺓِ ﺇِﻟﹶﻰ ﻧﺎﺭٍ ﺣﺎﻣِﻴﺔٍ ﻟِﺄﹶﻫﻞِ ﺩﺍ ِﺭ
ﺍﻟﹾﻐﺮﻭﺭِ ﺍﻟﱠﺬِﻳﻦ ﻛﹶﺎﻥﹶ ﻟﹶﻬﺎ ﺳﻌﻴﻬﻢ ﻭ ﻓِﻴﻬﺎ ﺭﻏﹾﺒﺘﻬﻢ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﻭ ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺍﺳﺘﺤﻘﱠﺖ ﻭﻟﹶﺎﻳﺔﹸ ﺍﻟﻠﱠﻪِ ﻭ ﺍﻟﺴﻌﺎﺩﺓﹸ
ﺟﺎﺀَ ﺍﻟﹾﺄﹶﺟﻞﹸ ﺑﻴﻦ ﺍﻟﹾﻌﻴﻨﻴﻦِ ﻭ ﺫﹶﻫﺐ ﺍﻟﹾﺄﹶﻣﻞﹸ ﻭﺭﺍﺀَ ﺍﻟﻈﱠﻬﺮِ ﻭ ﺇِﺫﹶﺍ ﺍﺳﺘﺤﻘﱠﺖ ﻭﻟﹶﺎﻳﺔﹸ ﺍﻟﺸﻴﻄﹶﺎﻥِ ﻭ ﺍﻟﺸﻘﹶﺎﻭ ﹸﺓ
ﺟﺎﺀَ ﺍﻟﹾﺄﹶﻣﻞﹸ ﺑﻴﻦ ﺍﻟﹾﻌﻴﻨﻴﻦِ ﻭ ﺫﹶﻫﺐ ﺍﻟﹾﺄﹶﺟﻞﹸ ﻭﺭﺍﺀَ ﺍﻟﻈﱠﻬﺮِ ﻗﹶﺎﻝﹶ ﻭ ﺳﺌِﻞﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺃﹶﻱ
ﺍﻟﹾﻤﺆﻣِﻨِﲔ ﺃﹶﻛﹾﻴﺲ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﻛﹾﺜﹶﺮﻫﻢ ﺫِﻛﹾﺮﺍﹰ ﻟِﻠﹾﻤﻮﺕِ ﻭ ﺃﹶﺷﺪﻫﻢ ﻟﹶﻪ ﺍﺳﺘِﻌﺪﺍﺩﺍﹰ .
) -28ﳎﻠﺴﻲ ﺣﺴﻦ – 257/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻫِﺸﺎﻡِ ﺑﻦِ ﺳﺎﻟِﻢٍ ﻋﻦ ﺃﹶﺑِﻲ ﺣﻤﺰﺓﹶ ﻗﹶﺎ ﹶﻝ
ﺠﺐِ ﻟِﻤﻦ ﺃﹶﻧﻜﹶﺮ ﺍﻟﹾﻤﻮﺕ ﻭ ﻫﻮ ﻳﺮﻯ ﻣﻦ
ﺳﻤِﻌﺖ ﻋﻠِﻲ ﺑﻦ ﺍﻟﹾﺤﺴﻴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﻋﺠﺐ ﻛﹸﻞﱡ ﺍﻟﹾﻌ
ﻳﻤﻮﺕ ﻛﹸﻞﱠ ﻳﻮﻡٍ ﻭ ﻟﹶﻴﻠﹶﺔٍ ﻭ ﺍﻟﹾﻌﺠﺐ ﻛﹸﻞﱡ ﺍﻟﹾﻌﺠﺐِ ﻟِﻤﻦ ﺃﹶﻧﻜﹶﺮ ﺍﻟﻨﺸﺄﹶﺓﹶ ﺍﻟﹾﺄﹸﺧﺮﻯ ﻭ ﻫﻮ ﻳﺮﻯ ﺍﻟﻨﺸﺄﹶﺓﹶ
ﺍﻟﹾﺄﹸﻭﻟﹶﻰ .
) -29ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 258/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(252/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺇِﺳﺤﺎﻕ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻬﺰِﻳﺎﺭ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﺑﻦِ ﺃﹶﻳﻮﺏ ﻋ ﻦ
ﺳﻌﺪﺍﻥﹶ ﻋﻦ ﻋﺠﻠﹶﺎﻥﹶ ﺃﹶﺑِﻲ ﺻﺎﻟِﺢٍ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﻟِﻲ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﺎ ﺃﹶﺑﺎ ﺻﺎﻟِﺢٍ ﺇِﺫﹶﺍ ﺃﹶﻧﺖ ﺣﻤﻠﹾﺖ
ﺟﻨﺎﺯﺓﹰ ﻓﹶﻜﹸﻦ ﻛﹶﺄﹶﻧﻚ ﺃﹶﻧﺖ ﺍﻟﹾﻤﺤﻤﻮﻝﹸ ﻭ ﻛﹶﺄﹶﻧﻚ ﺳﺄﹶﻟﹾﺖ ﺭﺑﻚ ﺍﻟﺮﺟﻮﻉ ﺇِﻟﹶﻰ ﺍﻟﺪﻧﻴﺎ ﻓﹶﻔﹶﻌﻞﹶ ﻓﹶﺎﻧﻈﹸﺮ ﻣﺎ ﺫﹶﺍ
ﺗﺴﺘﺄﹾﻧِﻒ ﻗﹶﺎﻝﹶ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﻋﺠﺐ ﻟِﻘﹶﻮﻡٍ ﺣﺒِﺲ ﺃﹶﻭﻟﹸﻬﻢ ﻋﻦ ﺁﺧِﺮِﻫِﻢ ﺛﹸﻢ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(259
ﻧﻮﺩِﻱ ﻓِﻴﻬِﻢ ﺍﻟﺮﺣِﻴﻞﹸ ﻭ ﻫﻢ ﻳﻠﹾﻌﺒﻮﻥﹶ .
) -30ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 258/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(252/1
ﻋﻨﻪ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﻋﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺑﻦِ ﺃﹶﺑِﻲ ﺯِﻳﺎﺩٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎ ﹶﻝ ﻗﹶﺎﻝﹶ ﺃﹶﻣِ ﲑ
ﺍﻟﹾﻤﺆﻣِﻨِﲔ ) ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ( ﻣﺎ ﺃﹶﻧﺰﻝﹶ ﺍﻟﹾﻤﻮﺕ ﺣﻖ ﻣﻨﺰِﻟﹶﺘِﻪِ ﻣﻦ ﻋﺪ ﻏﹶﺪﺍﹰ ﻣِﻦ ﺃﹶﺟﻠِﻪِ ﻗﹶﺎ ﹶﻝ ﻭ ﻗﹶﺎﻝﹶ ﺃﹶﻣِﲑ
ﺍﻟﹾﻤﺆﻣِﻨِﲔ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣﺎ ﺃﹶﻃﹶﺎﻝﹶ ﻋﺒﺪ ﺍﻟﹾﺄﹶﻣﻞﹶ ﺇِﻟﱠﺎ ﺃﹶﺳﺎﺀَ ﺍﻟﹾﻌﻤﻞﹶ ﻭ ﻛﹶﺎﻥﹶ ﻳﻘﹸﻮﻝﹸ ﻟﹶﻮ ﺭﺃﹶﻯ ﺍﻟﹾﻌﺒﺪ ﺃﹶﺟﻠﹶﻪ ﻭ
ﺳﺮﻋﺘﻪ ﺇِﻟﹶﻴﻪِ ﻟﹶﺄﹶﺑﻐﺾ ﺍﻟﹾﻌﻤﻞﹶ ﻣِﻦ ﻃﹶﻠﹶﺐِ ﺍﻟﺪﻧﻴﺎ .
) -31ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 259/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﻋﻠﹾﻮﺍﻥﹶ ﻋﻦ ﻋﻤﺮِﻭ
ﺑﻦِ ﺷِﻤﺮٍ ﻋﻦ ﺟﺎﺑِﺮٍ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦ ﻟﹶﺤﻈﹶﺔِ ﻣﻠﹶﻚِ ﺍﻟﹾﻤﻮﺕِ ﻗﹶﺎﻝﹶ ﺃﹶ ﻣﺎ ﺭﺃﹶﻳﺖ
ﺍﻟﻨﺎﺱ ﻳﻜﹸﻮﻧﻮﻥﹶ ﺟﻠﹸﻮﺳﺎﹰ ﻓﹶﺘﻌﺘﺮِﻳﻬِﻢ ﺍﻟﺴﻜﹾﺘﺔﹸ ﻓﹶﻤﺎ ﻳﺘﻜﹶﻠﱠﻢ ﺃﹶﺣﺪ ﻣِﻨﻬﻢ ﻓﹶﺘِﻠﹾﻚ ﻟﹶﺤﻈﹶﺔﹸ ﻣﻠﹶﻚِ ﺍﻟﹾﻤﻮﺕِ ﺣﻴﺚﹸ
ﻳﻠﹾﺤﻈﹸﻬﻢ.
) -32ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 259/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﻤﺮِﻭ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦِ ﺍﻟﹾﻤﻔﹶﻀﻞِ ﺑﻦِ ﺻﺎﻟِﺢٍ ﻋﻦ ﺟﺎِﺑﺮٍ ﻋﻦ ﺃﹶﺑِﻲ
ﺟﻌ ﹶﻔﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦ ﻗﹶﻮﻝِ ﺍﻟﻠﱠﻪِ ﺗﺒﺎﺭﻙ ﻭ ﺗﻌﺎﻟﹶﻰ ﻭ ﻗِﻴﻞﹶ ﻣﻦ ﺭﺍﻕٍ ﻭ ﻇﹶﻦ ﺃﹶﻧﻪ ﺍﹾﻟﻔِﺮﺍﻕ ﻗﹶﺎﻝﹶ
ﻓﹶﺈِﻥﱠ ﺫﹶﻟِﻚ ﺍﺑﻦ ﺁﺩﻡ ﺇِﺫﹶﺍ ﺣﻞﱠ ﺑِﻪِ ﺍﻟﹾﻤﻮﺕ ﻗﹶﺎﻝﹶ ﻫﻞﹾ ﻣِﻦ ﻃﹶﺒِﻴﺐٍ ِﺇﻧﻪ ﺍﻟﹾﻔِﺮﺍﻕ ﺃﹶﻳﻘﹶﻦ ﺑِﻤﻔﹶﺎﺭﻗﹶﺔِ ﺍﻟﹾﺄﹶﺣِﺒﺔِ ﻗﹶﺎﻝﹶ ﻭ
ﺍﻟﹾﺘﻔﱠﺖِ ﺍﻟﺴﺎﻕ ﺑِﺎﻟﺴﺎﻕِ ﺍﻟﹾﺘﻔﱠﺖِ ﺍﻟﺪﻧﻴﺎ ﺑِﺎﻟﹾﺂﺧِﺮﺓِ ﺛﹸﻢ ﺇِﱃ ﺭﺑﻚ ﻳﻮﻣﺌِﺬٍ ﺍﻟﹾﻤﺴﺎﻕ ﻗﹶﺎﻝﹶ ﺍﻟﹾﻤﺼِﲑ ﺇِﻟﹶﻰ ﺭﺏ
ﺍﻟﹾﻌﺎﻟﹶﻤِﲔ.
) -33ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 260/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(253/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺇِﺳﺤﺎﻕ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻬﺰِﻳﺎﺭ ﻋﻦ ﻋﻠِﻲ ﺑِ ﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ
ﺍﻟﹾﻤِﻴﹶﺜﻤِﻲ ﻋﻦ ﻋﺒﺪِ ﺍﻟﹾﺄﹶﻋﻠﹶﻰ ﻣﻮﻟﹶﻰ ﺁﻝِ ﺳﺎﻡٍ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﻮﻝﹸ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟ ﱠﻞ
ﺇِﻧﻤﺎ ﻧﻌﺪ ﻟﹶﻬﻢ ﻋﺪﺍ ﻗﹶﺎﻝﹶ ﻣﺎ ﻫﻮ ﻋِﻨﺪﻙ ﻗﹸﻠﹾﺖ ﻋﺪﺩ ﺍﻟﹾﺄﹶﻳﺎﻡِ ﻗﹶﺎﻝﹶ ِﺇﻥﱠ ﺍﻟﹾﺂﺑﺎﺀَ ﻭ ﺍﻟﹾﺄﹸﻣﻬﺎﺕِ ﻳﺤﺼﻮﻥﹶ ﺫﹶﻟِﻚ ﻟﹶﺎ
ﻭ ﻟﹶﻜِﻨﻪ ﻋﺪﺩ ﺍﻟﹾﺄﹶﻧﻔﹶﺎﺱِ .
) -34ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 261/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻨﻪ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﻋﻦ ﻣﻮﺳﻰ ﺑﻦِ ﺑﻜﹾﺮٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺍﻟﹾﺤﻴﺎﺓﹸ ﻭ
ﺍﻟﹾﻤﻮﺕ ﺧﻠﹾﻘﹶﺎﻥِ ﻣِﻦ ﺧﻠﹾﻖِ ﺍﻟﻠﱠﻪِ ﻓﹶﺈِﺫﹶﺍ ﺟﺎﺀَ ﺍﻟﹾﻤﻮﺕ ﻓﹶﺪﺧﻞﹶ ﻓِﻲ ﺍﻟﹾﺈِﻧﺴﺎﻥِ ﻟﹶﻢ ﻳﺪﺧﻞﹾ ﻓِﻲ ﺷﻲﺀٍ ﺇِﻟﱠﺎ ﻭ ﻗﹶﺪ
ﺧﺮﺟﺖ ﻣِﻨﻪ ﺍﻟﹾﺤﻴﺎﺓﹸ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(260
) -35ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 262/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻪِ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺳﻜﹶﻴﻦٍ ﻗﹶﺎﻝﹶ ﺳﺌِﻞﹶ
ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﻘﹸﻮﻝﹸ ﺍﺳﺘﺄﹾﺛﹶﺮ ﺍﻟﻠﱠﻪ ﺑِﻔﹸﻠﹶﺎﻥٍ ﻓﹶﻘﹶﺎﻝﹶ ﺫﹶﺍ ﻣﻜﹾﺮﻭﻩ ﻓﹶﻘِﻴﻞﹶ ﻓﹸﻠﹶﺎﻥﹲ ﻳﺠﻮ ﺩ
ﺴﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ ﺑﺄﹾﺱ ﺃﹶ ﻣﺎ ﺗﺮﺍﻩ ﻳﻔﹾﺘﺢ ﻓﹶﺎﻩ ﻋِﻨﺪ ﻣﻮﺗِﻪِ ﻣﺮﺗﻴﻦِ ﺃﹶﻭ ﺛﹶﻠﹶﺎﺛﹶﺔﹰ ﻓﹶﺬﹶﻟِﻚ ﺣِﲔ ﻳﺠﻮﺩ ﺑِﻬﺎ ﻟِﻤﺎ ﻳﺮﻯ
ﺑِﻨﻔﹾ ِ
ﻣِﻦ ﹶﺛﻮﺍﺏِ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ ﻭ ﻗﹶﺪ ﻛﹶﺎﻥﹶ ﺑِﻬﺬﹶﺍ ﺿﻨِﻴﻨﺎﹰ .
) -36ﳎﻠﺴﻲ ﺣﺴﻦ – 263/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻫِﺸﺎﻡِ ﺑﻦِ ﺳﺎﻟِﻢٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒِ ﺪ ﺍﻟﻠﱠﻪِ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﻗﹶﻮﻣﺎﹰ ﻓِﻴﻤﺎ ﻣﻀﻰ ﻗﹶﺎﻟﹸﻮﺍ ﻟِﻨﺒِﻲ ﻟﹶﻬﻢ ﺍﺩﻉ ﻟﹶﻨﺎ ﺭﺑﻚ ﻳﺮﻓﹶﻊ ﻋﻨﺎ ﺍﻟﹾﻤﻮﺕ ﻓﹶﺪﻋﺎ ﻟﹶﻬ ﻢ ﻓﹶﺮﻓﹶﻊ ﺍﻟﻠﱠ ﻪ
ﻋﻨﻬﻢ ﺍﻟﹾﻤﻮﺕ ﻓﹶﻜﹶﺜﹸﺮﻭﺍ ﺣﺘﻰ ﺿﺎﻗﹶﺖ ﻋﻠﹶﻴﻬِﻢ ﺍﻟﹾﻤﻨﺎﺯِﻝﹸ ﻭ ﻛﹶﺜﹸﺮ ﺍﻟﻨﺴﻞﹸ ﻭ ﻳﺼﺒِﺢ ﺍﻟﺮﺟﻞﹸ ﻳ ﹾﻄﻌِﻢ ﺃﹶﺑﺎﻩ ﻭ
ﺟﺪﻩ ﻭ ﺃﹸﻣﻪ ﻭ ﺟﺪ ﺟﺪﻩِ ﻭ ﻳﻮﺿﻴﻬِﻢ ﻭ ﻳﺘﻌﺎﻫﺪﻫﻢ ﻓﹶﺸﻐﻠﹸﻮﺍ ﻋﻦ ﻃﹶﻠﹶﺐِ ﺍﻟﹾﻤﻌﺎﺵِ ﻓﹶﻘﹶﺎﻟﹸﻮﺍ ﺳﻞﹾ ﻟﹶﻨﺎ ﺭﺑﻚ
ﺃﹶﻥﹾ ﻳﺮﺩﻧﺎ ﺇِﻟﹶﻰ ﺣﺎﻟِﻨﺎ ﺍﻟﱠﺘِﻲ ﻛﹸﻨﺎ ﻋﻠﹶﻴﻬﺎ ﻓﹶﺴﺄﹶﻝﹶ ﻧﺒِﻴﻬﻢ ﺭﺑﻪ ﻓﹶﺮﺩﻫﻢ ﺇِﻟﹶﻰ ﺣﺎﻟِﻬِﻢ.
) -37ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﻣﺮﺳﻞ – 263/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦ ﺭﺑِﻴﻊِ ﺑﻦِ ﻣﺤﻤٍ ﺪ ﻋﻦ ﻋﺒِ ﺪ
ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺳﻠﹶﻴﻢٍ ﺍﻟﹾﻌﺎﻣِﺮِﻱ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﻋِﻴﺴﻰ ﺍﺑﻦ ﻣﺮﻳﻢ ﺟﺎﺀَ ﺇِﻟﹶﻰ ﻗﹶﺒﺮِ ﻳﺤﻴﻰ
ﺑﻦِ ﺯﻛﹶﺮِﻳﺎ ) ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ( ﻭ ﻛﹶﺎﻥﹶ ﺳﺄﹶﻝﹶ ﺭﺑﻪ ﺃﹶﻥﹾ ﻳﺤﻴِﻴﻪ ﻟﹶﻪ ﻓﹶﺪﻋﺎﻩ ﻓﹶﺄﹶﺟﺎﺑﻪ ﻭ ﺧﺮﺝ ﺇِﻟﹶﻴﻪِ ﻣِﻦ ﺍﻟﹾﻘﹶﺒﺮِ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ
ﻣﺎ ﺗﺮِﻳﺪ ﻣِﻨﻲ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﺃﹸﺭِﻳﺪ ﺃﹶﻥﹾ ﺗﺆﻧِﺴﻨِﻲ ﻛﹶﻤﺎ ﻛﹸﻨﺖ ﻓِﻲ ﺍﻟﺪﻧﻴﺎ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﻳﺎ ﻋِﻴﺴﻰ ﻣﺎ ﺳﻜﹶﻨﺖ ﻋﻨﻲ
ﺣﺮﺍﺭﺓﹸ ﺍﻟﹾﻤﻮﺕِ ﻭ ﺃﹶﻧﺖ ﺗﺮِﻳﺪ ﺃﹶﻥﹾ ﺗﻌِﻴﺪﻧِﻲ ﺇِﻟﹶﻰ ﺍﻟﺪﻧﻴﺎ ﻭ ﺗﻌﻮﺩ ﻋﻠﹶﻲ ﺣﺮﺍﺭﺓﹸ ﺍﻟﹾﻤﻮﺕِ ﻓﹶﺘﺮﻛﹶﻪ ﻓﹶﻌﺎﺩ ﺇِﻟﹶﻰ
ﻗﹶﺒﺮِﻩِ .
) -38ﳎﻠﺴﻲ ﺣﺴﻦ – 264/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﺃﹶﺑِﻲ ﺃﹶﻳﻮﺏ ﻋﻦ ﻳﺰِﻳﺪ ﺍﻟﹾﻜﹸﻨﺎﺳِﻲ ﻋﻦ ﺃﹶﺑِﻲ
ﺟﻌ ﹶﻔﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﻓِﺘﻴﺔﹰ ﻣِﻦ ﺃﹶﻭﻟﹶﺎﺩِ ﻣﻠﹸﻮﻙِ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋِﻴ ﹶﻞ ﻛﹶﺎﻧﻮﺍ ﻣﺘﻌﺒﺪِﻳﻦ ﻭ ﻛﹶﺎﻧﺖِ ﺍﻟﹾﻌِﺒﺎﺩﺓﹸ ﻓِﻲ
ﺃﹶﻭﻟﹶﺎ ِﺩ ﻣﻠﹸﻮﻙِ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ﻭ ﺇِﻧﻬﻢ ﺧﺮﺟﻮﺍ ﻳﺴِﲑﻭﻥﹶ ﻓِﻲ ﺍﻟﹾﺒِﻠﹶﺎﺩِ ﻟِﻴﻌﺘﺒِﺮﻭﺍ ﻓﹶﻤﺮﻭﺍ ﺑِﻘﹶﺒﺮٍ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(261
ﻋﻠﹶﻰ ﻇﹶﻬﺮِ ﺍﻟﻄﱠﺮِﻳﻖِ ﻗﹶﺪ ﺳﻔﹶﻰ ﻋﻠﹶﻴﻪِ ﺍﻟﺴﺎﻓِﻲ ﻟﹶﻴﺲ ﻳﺒﻴﻦ ﻣِﻨﻪ ﺇِﻟﱠﺎ ﺭﺳﻤﻪ ﻓﹶﻘﹶﺎﻟﹸﻮﺍ ﻟﹶﻮ ﺩﻋﻮﻧﺎ ﺍﻟﻠﱠﻪ ﺍﻟﺴﺎﻋ ﹶﺔ
ﻓﹶﻴﻨﺸﺮ ﻟﹶﻨﺎ ﺻﺎﺣِﺐ ﻫﺬﹶﺍ ﺍﻟﹾﻘﹶﺒﺮِ ﻓﹶﺴﺎﺀَﻟﹾﻨﺎﻩ ﻛﹶﻴﻒ ﻭﺟﺪ ﻃﹶﻌﻢ ﺍﻟﹾﻤﻮﺕِ ﻓﹶﺪﻋﻮﺍ ﺍﻟﻠﱠﻪ ﻭ ﻛﹶﺎﻥﹶ ﺩﻋﺎﺅﻫﻢ
ﺍﻟﱠﺬِﻱ ﺩﻋﻮﺍ ﺍﻟﻠﱠﻪ ﺑِﻪِ ﺃﹶﻧﺖ ﺇِﻟﹶﻬﻨﺎ ﻳﺎ ﺭﺑﻨﺎ ﻟﹶﻴﺲ ﻟﹶﻨﺎ ﺇِﻟﹶﻪ ﻏﹶﻴﺮﻙ ﻭ ﺍﻟﹾﺒﺪِﻳﻊ ﺍﻟﺪﺍﺋِﻢ ﻏﹶﻴﺮ ﺍﻟﹾﻐﺎﻓِﻞِ ﻭ ﺍﻟﹾﺤﻲ ﺍﻟﱠﺬِﻱ
ﻟﹶﺎ ﻳﻤﻮﺕ ﻟﹶﻚ ﻓِﻲ ﻛﹸﻞﱢ ﻳﻮﻡٍ ﺷﺄﹾﻥﹲ ﺗﻌﻠﹶﻢ ﻛﹸﻞﱠ ﺷﻲﺀٍ ﺑِﻐﻴﺮِ ﺗﻌﻠِﻴﻢٍ ﺍﻧﺸﺮ ﻟﹶﻨﺎ ﻫﺬﹶﺍ ﺍﻟﹾﻤﻴﺖ ﺑِﻘﹸﺪﺭﺗِﻚ ﻗﹶﺎﻝﹶ
ﻓﹶﺨﺮﺝ ﻣِﻦ ﺫﹶﻟِﻚ ﺍﻟﹾﻘﹶﺒﺮِ ﺭﺟﻞﹲ ﺃﹶﺑﻴﺾ ﺍﻟﺮﺃﹾﺱِ ﻭ ﺍﻟﻠﱢﺤﻴﺔِ ﻳﻨﻔﹸﺾ ﺭﺃﹾﺳﻪ ﻣِﻦ ﺍﻟﺘﺮﺍﺏِ ﻓﹶﺰِﻋﺎﹰ ﺷﺎﺧِﺼﺎﹰ ﺑﺼﺮ ﻩ
ﺇِﻟﹶﻰ ﺍﻟﺴﻤﺎﺀِ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻬﻢ ﻣﺎ ﻳﻮﻗِﻔﹸﻜﹸﻢ ﻋﻠﹶﻰ ﻗﹶﺒﺮِﻱ ﻓﹶﻘﹶﺎﻟﹸﻮﺍ ﺩﻋﻮﻧﺎﻙ ﻟِﻨﺴﺄﹶﻟﹶﻚ ﻛﹶﻴﻒ ﻭﺟﺪﺕ ﻃﹶﻌﻢ
ﺍﻟﹾﻤﻮﺕِ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻬﻢ ﻟﹶﻘﹶﺪ ﺳﻜﹶﻨﺖ ﻓِﻲ ﻗﹶﺒﺮِﻱ ﺗِﺴﻌﺔﹰ ﻭ ﺗِﺴﻌِﲔ ﺳﻨﺔﹰ ﻣﺎ ﺫﹶﻫﺐ ﻋﻨﻲ ﺃﹶﻟﹶﻢ ﺍﻟﹾﻤﻮﺕِ ﻭ ﻛﹶﺮﺑ ﻪ
ﻭ ﻟﹶﺎ ﺧﺮﺝ ﻣﺮﺍﺭﺓﹸ ﻃﹶﻌﻢِ ﺍﻟﹾﻤﻮﺕِ ﻣِﻦ ﺣﻠﹾﻘِﻲ ﻓﹶﻘﹶﺎﻟﹸﻮﺍ ﻟﹶﻪ ﻣِﺖ ﻳﻮﻡ ﻣِﺖ ﻭ ﺃﹶﻧﺖ ﻋﻠﹶﻰ ﻣﺎ ﻧﺮﻯ ﺃﹶﺑﻴﺾ
ﺍﻟﺮﺃﹾﺱِ ﻭ ﺍﻟﻠﱢﺤﻴﺔِ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻭ ﻟﹶﻜِﻦ ﻟﹶﻤﺎ ﺳﻤِﻌﺖ ﺍﻟﺼﻴﺤﺔﹶ ﺍﺧﺮﺝ ﺍﺟﺘﻤﻌﺖ ﺗﺮﺑﺔﹸ ﻋِﻈﹶﺎﻣِﻲ ﺇِﻟﹶﻰ ﺭﻭﺣِﻲ
ﻚ ﺭﺃﹾﺳِﻲ ﻭ
ﻓﹶﺒﻘِﻴﺖ ﻓِﻴﻪِ ﻓﹶﺨﺮﺟﺖ ﻓﹶﺰِﻋﺎﹰ ﺷﺎﺧِﺼﺎﹰ ﺑﺼﺮِﻱ ﻣﻬﻄِﻌﺎﹰ ﺇِﻟﹶﻰ ﺻﻮﺕِ ﺍﻟﺪﺍﻋِﻲ ﻓﹶﺎﺑﻴﺾ ﻟِﺬﹶﻟِ
ﻟِﺤﻴﺘِﻲ .
) -39ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 265/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﺻﻠﻰ ﺍﷲ ﻋﻠِﻲ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﻟﻨﻮﻓﹶﻠِﻲ ﻋﻦِ ﺍﻟﺴﻜﹸﻮﻧِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺍﻟﻨﺒِﻲ
ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻣِﻦ ﺃﹶﺷﺮﺍﻁِ ﺍﻟﺴﺎﻋﺔِ ﺃﹶﻥﹾ ﻳﻔﹾﺸﻮ ﺍﻟﹾﻔﹶﺎﻟِﺞ ﻭ ﻣﻮﺕ ﺍﻟﹾﻔﹶﺠﺄﹶﺓِ .
) -40ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 265/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺻﺎﻟِﺢِ ﺑﻦِ ﺃﹶﺑِﻲ ﺣﻤﺎﺩٍ ﺭﻓﹶﻌﻪ ﻗﹶﺎﻝﹶ ﺟﺎﺀَ ﺃﹶﻣِﲑ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﻟﹶﻰ
ﺍﻟﹾﺄﹶﺷﻌﺚِ ﺑﻦِ ﻗﹶﻴﺲٍ ﻳﻌﺰﻳﻪِ ﺑِﺄﹶﺥٍ ﻟﹶﻪ ﻳﻘﹶﺎﻝﹸ ﻟﹶ ﻪ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦِ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﺃﹶﻣِﲑ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِ ﹾﻥ
ﺖ ﻋﻠﹶﻰ ﺃﹶﻧﻚ ﺇِﻥﹾ ﺻﺒﺮﺕ ﺟﺮﻯ ﻋﻠﹶﻴﻚ ﺟﺰِﻋﺖ ﻓﹶﺤﻖ ﺍﻟﺮﺣِﻢِ ﺃﹶﺗﻴﺖ ﻭ ﺇِﻥﹾ ﺻﺒ ﺮﺕ ﻓﹶﺤﻖ ﺍﻟﻠﱠﻪِ ﺃﹶﺩﻳ
ﺍﻟﹾﻘﹶﻀﺎﺀُ ﻭ ﺃﹶﻧﺖ ﻣﺤﻤﻮﺩ ﻭ ﺇِﻥﹾ ﺟﺰِﻋﺖ ﺟﺮﻯ ﻋﻠﹶﻴﻚ ﺍﻟﹾﻘﹶﻀﺎ ُﺀ ﻭ ﺃﹶﻧﺖ ﻣﺬﹾﻣﻮﻡ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﺍﹾﻟﺄﹶﺷﻌﺚﹸ ﺇِﻧﺎ
ﻟِﻠﱠﻪِ ﻭ ﺇِﻧﺎ ﺇِﻟﹶﻴﻪِ ﺭﺍﺟِﻌﻮﻥﹶ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﻣِﲑ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶ ﺗﺪﺭِﻱ ﻣﺎ ﺗﺄﹾﻭِﻳﻠﹸﻬﺎ ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﹾﺄﹶﺷﻌﺚﹸ ﻟﹶﺎ ﺃﹶﻧﺖ
ﻏﹶﺎﻳﺔﹸ ﺍﻟﹾﻌِﻠﹾﻢِ ﻭ ﻣﻨﺘﻬﺎﻩ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶ ﻪ ﺃﹶﻣﺎ ﻗﹶﻮﻟﹸﻚ ﺇِﻧﺎ ﻟِﻠﱠﻪِ ﻓﹶﺈِﻗﹾﺮﺍﺭ ﻣِﻨﻚ ﺑِﺎﻟﹾﻤﻠﹾﻚِ ﻭ ﺃﹶﻣﺎ ﻗﹶﻮﻟﹸﻚ ﻭ ﺇِﻧﺎ ﺇِﻟﹶﻴﻪِ
ﺭﺍﺟِﻌﻮﻥﹶ ﻓﹶﺈِﻗﹾﺮﺍﺭ ﻣِﻨﻚ ﺑِﺎﻟﹾﻬﻠﹶﺎﻙِ .
) -41ﳎﻠﺴﻲ ﻣﺮﻓﻮﻉ – 265/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻳﺮﻓﹶﻌﻪ ﻋﻦ ﺃﹶﻣِﲑِ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺩﻋﺎ ﻧﺒِﻲ ﻣِﻦ ﺍﻟﹾﺄﹶﻧﺒِﻴﺎﺀِ ﻋﻠﹶﻰ ﻗﹶﻮﻣِﻪِ
ﻓﹶﻘِﻴﻞﹶ ﻟﹶﻪ ﺃﹸﺳﻠﱢﻂﹸ ﻋﻠﹶﻴﻬِﻢ ﻋﺪﻭﻫﻢ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ ﻓﹶﻘِﻴﻞﹶ ﻟﹶﻪ ﻓﹶﺎﻟﹾﺠﻮﻉ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ ﻓﹶﻘِﻴﻞﹶ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(262
ﻟﹶﻪ ﻣﺎ ﺗﺮِﻳﺪ ﻓﹶﻘﹶﺎﻝﹶ ﻣﻮﺕ ﺩﻓِﻴﻖ ﻳﺤﺰﻥﹸ ﺍﻟﹾﻘﹶﻠﹾﺐ ﻭ ﻳﻘِﻞﱡ ﺍﻟﹾﻌﺪﺩ ﻓﹶﺄﹸﺭﺳِﻞﹶ ﺇِﻟﹶﻴﻬِﻢ ﺍﻟﻄﱠﺎﻋﻮﻥﹸ .
) -42ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 266/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺃﹶﺳﺒﺎﻁٍ ﺭﻓﹶﻌﻪ ﻗﹶﺎﻝﹶ ﻛﹶﺎﻥﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﻋِﻨﺪ ﺍﻟﹾﻤﺼِﻴﺒﺔِ ﺍﻟﹾﺤﻤﺪ ﻟِﻠﱠﻪِ ﺍﻟﱠﺬِﻱ ﻟﹶﻢ ﻳﺠﻌﻞﹾ ﻣﺼِﻴﺒﺘِﻲ ﻓِﻲ ﺩِﻳﻨِﻲ ﻭ ﺍﻟﹾﺤﻤﺪ ﻟِﻠﱠﻪِ ﺍﻟﱠﺬِﻱ ﻟﹶﻮ
ﺷﺎﺀَ ﺃﹶﻥﹾ ﻳﺠﻌﻞﹶ ﻣﺼِﻴﺒﺘِﻲ ﺃﹶﻋﻈﹶﻢ ﻣِﻤﺎ ﻛﹶﺎﻧﺖ ﻭ ﺍﻟﹾﺤﻤﺪ ﻟِﻠﱠﻪِ ﻋﻠﹶﻰ ﺍﻟﹾﺄﹶﻣﺮِ ﺍﻟﱠﺬِﻱ ﺷﺎﺀَ ﺃﹶﻥﹾ ﻳﻜﹸﻮﻥﹶ ﻓﹶﻜﹶﺎﻥﹶ .
) -43ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 266/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﻟﻨﻀﺮِ ﺑﻦِ ﺳﻮﻳﺪٍ ﻋﻦِ ﺍﻟﹾﻘﹶﺎﺳِﻢِ ﺑﻦِ ﺳﻠﹶﻴﻤﺎﻥﹶ ﻋﻦ ﻋﺒﺪِ ﺍﻟﹾﺤﻤِﻴﺪِ
ﺑﻦِ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ﺍﻟﹾﻔﹶﺮﺍﺀِ ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﺃﹶﺑﺎ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻧﻘﹶﻠﹶﻊ ﺿِﺮﺱ ﻣِﻦ ﺃﹶﺿﺮﺍﺳِﻪِ ﻓﹶﻮﺿﻌﻪ ﻓِﻲ ﻛﹶﻔﱢﻪِ ﺛﹸ ﻢ
ﻗﹶﺎﻝﹶ ﺍﻟﹾﺤﻤﺪ ﻟِﻠﱠﻪِ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﻳﺎ ﺟﻌﻔﹶﺮ ﺇِﺫﹶﺍ ﺃﹶﻧﺎ ﻣِﺖ ﻭ ﺩﻓﹶﻨﺘﻨِﻲ ﻓﹶﺎﺩِﻓﻨﻪ ﻣﻌِﻲ ﺛﹸﻢ ﻣﻜﹶﺚﹶ ﺑﻌﺪ ﺣِﲔٍ ﺛﹸﻢ ﺍﻧﻘﹶﻠﹶﻊ
ﺃﹶﻳﻀﹰﺎ ﺁﺧﺮ ﻓﹶﻮﺿﻌﻪ ﻋﻠﹶﻰ ﻛﹶﻔﱢﻪِ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﺍﻟﹾﺤﻤﺪ ﻟِﻠﱠﻪِ ﻳﺎ ﺟﻌﻔﹶﺮ ﺇِﺫﹶﺍ ﻣِﺖ ﻓﹶﺎﺩﻓِﻨﻪ ﻣﻌِﻲ .
) -44ﳎﻠﺴﻲ ﺣﺴﻦ – 266/14ﺒﻮﺩﻱ ﺻﺤﻴﺢ(253/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺑﻜﹾﺮِ ﺑﻦِ ﻣﺤﻤﺪٍ ﺍﻟﹾﺄﹶﺯﺩِﻱ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِ ﱠﻥ
ﺍﻟﹾﻤﻮﺕ ﺍﻟﱠﺬِﻱ ﺗﻔِﺮﻭﻥﹶ ﻣِﻨﻪ ﻓﹶﺈِﻧﻪ ﻣﻼﻗِﻴﻜﹸﻢ ﺇِﻟﹶﻰ ﻗﹶﻮﻟِﻪِ ﺗﻌﻤﻠﹸﻮﻥﹶ ﻗﹶﺎﻝﹶ ﺗﻌﺪ ﺍﻟﺴﻨِﲔ ﺛﹸﻢ ﺗﻌﺪ ﺍﻟﺸﻬﻮﺭ ﺛﹸﻢ
ﺗﻌﺪ ﺍﻟﹾﺄﹶﻳﺎﻡ ﺛﹸﻢ ﺗﻌﺪ ﺍﻟﺴﺎﻋﺎﺕِ ﺛﹸﻢ ﺗﻌﺪ ﺍﻟﻨﻔﹶﺲ ﻓﹶﺈِﺫﺍ ﺟﺎﺀَ ﺃﹶﺟﻠﹸﻬﻢ ﻻ ﻳﺴﺘﺄﹾﺧِﺮﻭﻥﹶ ﺳﺎﻋﺔﹰ ﻭ ﻻ
ﻳﺴﺘﻘﹾﺪِﻣﻮﻥﹶ .
) -45ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﻷﺷﻬﺮ – 267/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﺟﻌﻔﹶﺮِ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﺍﻟﹾﻘﹶﺪﺍﺡِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒِ ﺪ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﻤِﻊ ﺍﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺍﻣﺮﺃﹶﺓﹰ ﺣِﲔ ﻣﺎﺕ ﻋﺜﹾﻤﺎﻥﹸ ﺑﻦ ﻣﻈﹾﻌﻮﻥٍ ﻭ ﻫِﻲ ﺗﻘﹸﻮﻝﹸ
ﻫﻨِﻴﺌﺎﹰ ﻟﹶﻚ ﻳﺎ ﺃﹶﺑﺎ ﺍﻟﺴﺎﺋِﺐِ ﺍﻟﹾﺠﻨﺔﹸ ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻭ ﻣﺎ ﻋِﻠﹾﻤﻚِ ﺣﺴﺒﻚِ ﺃﹶﻥﹾ ﺗﻘﹸﻮﻟِﻲ ﻛﹶﺎﻥﹶ
ﻳﺤِﺐ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﻭ ﺭﺳﻮﻟﹶﻪ ﻓﹶﻠﹶﻤﺎ ﻣﺎﺕ ﺇِﺑﺮﺍﻫِﻴﻢ ﺍﺑﻦ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻫﻤﻠﹶﺖ ﻋﻴ ﻦ
ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺑِﺎﻟﺪﻣﻮﻉِ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﺍﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺗﺪﻣﻊ ﺍﻟﹾﻌﻴﻦ ﻭ ﻳﺤﺰﻥﹸ ﺍﻟﹾﻘﹶﻠﹾﺐ ﻭ ﻟﹶﺎ
ﻧﻘﹸﻮﻝﹸ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(263
ﻣﺎ ﻳﺴﺨِﻂﹸ ﺍﻟﺮﺏ ﻭ ﺇِﻧﺎ ﺑِﻚ ﻳﺎ ﺇِﺑﺮﺍﻫِﻴﻢ ﻟﹶﻤﺤﺰﻭﻧﻮﻥﹶ ﺛﹸﻢ ﺭﺃﹶﻯ ﺍﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻓِﻲ ﻗﹶﺒﺮِﻩِ ﺧﻠﹶﻠﹰﺎ
ﻓﹶﺴﻮﺍﻩ ﺑِﻴﺪِﻩِ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻋﻤِﻞﹶ ﺃﹶﺣﺪﻛﹸﻢ ﻋﻤﻠﹰﺎ ﻓﹶﻠﹾﻴﺘﻘِﻦ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﺍﻟﹾﺤﻖ ﺑِﺴﻠﹶﻔِﻚ ﺍﻟﺼﺎﻟِﺢِ ﻋﺜﹾﻤﺎﻥﹶ ﺑﻦِ
ﻣﻈﹾﻌﻮﻥٍ .
) -46ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 268/14ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻬﺰِﻳﺎﺭ ﻗﹶﺎﻝﹶ ﻛﹶﺘﺐ ﺇِﻟﹶﻰ ﺃﹶﺑِﻲ ﺟﻌﻔﹶ ٍﺮ
ﺭﺟﻞﹲ ﻳﺸﻜﹸﻮ ﺇِﻟﹶﻴﻪِ ﻣﺼﺎﺑﻪ ﺑِﻮﻟﹶﺪٍ ﻟﹶﻪ ﻭ ﺷِﺪﺓﹶ ﻣﺎ ﻳﺪﺧﻠﹸﻪ ﻓﹶﻘﹶﺎﻝﹶ ﻭ ﻛﹶﺘﺐ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﻟﹶﻴﻪِ ﺃﹶ ﻣﺎ ﺍﻟﺴﻼﻡ (
ﻋﻠِﻤﺖ ﺃﹶﻥﱠ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﻳﺨﺘﺎﺭ ﻣِﻦ ﻣﺎﻝِ ﺍﻟﹾﻤﺆﻣِﻦِ ﻭ ﻣِﻦ ﻭﻟﹾﺪِﻩِ ﺃﹶﻧﻔﹶﺴﻪ ﻟِﻴﺄﹾﺟﺮﻩ ﻋﻠﹶﻰ ﺫﹶﻟِﻚ.
ﻫﺬﹶﺍ ﺁﺧِﺮ ﻛِﺘﺎﺏِ ﺍﻟﹾﺠﻨﺎﺋِﺰِ ﻣِﻦ ﻛِﺘﺎﺏِ ﺍﻟﹾﻜﹶﺎﻓِﻲ ﻟِﺄﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ﻣﺤﻤﺪِ ﺑﻦِ ﻳﻌﻘﹸﻮﺏ ﺍﻟﹾﻜﹸﻠﹶﻴﻨِﻲ
ﺭﺣِ ﻤﻪ ﺍﻟﻠﱠﻪ ﻭ ﺍﻟﹾﺤﻤﺪ ﻟِﻠﱠﻪِ ﻭﺣﺪﻩ ﻭ ﺻﻠﱠﻰ ﺍﻟﻠﱠﻪ ﻋﻠﹶﻰ ﻣﺤﻤﺪٍ ﻭ ﺁﻟِﻪِ ﺃﹶﺟﻤﻌِﲔ ﻭ ﻳﺘﻠﹸﻮﻩ ﻛِﺘﺎﺏ ﺍﻟﺼﻠﹶﺎﺓِ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(264
ﻛِﺘﺎﺏ ﺍﻟﺼﻠﹶﺎﺓِ
ﺼﻠﹶﺎﺓِ
ﺑﺎﺏ ﻓﹶﻀﻞِ ﺍﻟ
) -1ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 5/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(255/1
ﻗﹶﺎﻝﹶ ﻣﺤﻤﺪ ﺑﻦ ﻳﻌﻘﹸﻮﺏ ﺍﻟﹾﻜﹸﻠﹶﻴﻨِﻲ ﻣﺼﻨﻒ ﻫﺬﹶﺍ ﺍﻟﹾﻜِﺘﺎﺏِ ﺭﺣِﻤﻪ ﺍﻟﻠﱠﻪ ﺣﺪﺛﹶﻨِﻲ ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ
ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﻣﻌﺎﻭِﻳﺔﹶ ﺑﻦِ ﻭﻫﺐٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﺃﹶﻓﹾﻀﻞِ ﻣﺎ ﻳﺘﻘﹶﺮﺏ ﺑِﻪِ ﺍﻟﹾﻌِﺒﺎﺩ ﺇِﻟﹶﻰ ﺭﺑﻬِﻢ ﻭ ﺃﹶﺣﺐ ﺫﹶﻟِﻚ ﺇِﻟﹶﻰ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ ﻣﺎ
ﻫﻮ ﻓﹶﻘﹶﺎﻝﹶ ﻣﺎ ﺃﹶﻋﻠﹶﻢ ﺷﻴﺌﺎﹰ ﺑﻌﺪ ﺍﻟﹾﻤﻌﺮِﻓﹶﺔِ ﺃﹶﻓﹾﻀﻞﹶ ﻣِﻦ ﻫﺬِﻩِ ﺍﻟﺼﻠﹶﺎﺓِ ﺃﹶ ﻟﹶﺎ ﺗﺮﻯ ﺃﹶﻥﱠ ﺍﻟﹾﻌﺒﺪ ﺍﻟﺼﺎﻟِﺢ ﻋِﻴﺴﻰ ﺍﺑﻦ
ﻣﺮﻳﻢ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻭ ﺃﹶﻭﺻﺎﻧِﻲ ﺑِﺎﻟﺼﻼﺓِ ﻭ ﺍﻟﺰﻛﺎﺓِ ﻣﺎ ﺩﻣﺖ ﺣﻴﺎ .
) -2ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 7/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻳﻮﻧﺲ ﻋﻦ ﻫﺎﺭﻭﻥﹶ ﺑﻦِ ﺧﺎﺭِﺟﺔﹶ ﻋﻦ ﺯﻳٍ ﺪ
ﺍﻟﺸﺤﺎﻡِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺘﻪ ﻳﻘﹸﻮﻝﹸ ﺃﹶﺣﺐ ﺍﻟﹾﺄﹶﻋﻤﺎﻝِ ﺇِﻟﹶﻰ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ ﺍﻟﺼﻠﹶﺎﺓﹸ
ﻭِ ﻫﻲ ﺁﺧِﺮ ﻭﺻﺎﻳﺎ ﺍﻟﹾﺄﹶﻧﺒِﻴﺎﺀِ ) ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ( ﻓﹶﻤﺎ ﺃﹶﺣﺴﻦ ﺍﻟﺮﺟﻞﹶ ﻳﻐﺘﺴِﻞﹸ ﺃﹶﻭ ﻳﺘﻮﺿﺄﹸ ﻓﹶﻴﺴﺒِﻎﹸ ﺍﻟﹾﻮﺿﻮﺀَ ﺛﹸﻢ
ﻳﺘﻨﺤﻰ ﺣﻴﺚﹸ ﻟﹶﺎ ﻳﺮﺍﻩ ﺃﹶﻧِﻴﺲ ﻓﹶﻴﺸﺮِﻑ ﻋﻠﹶﻴﻪِ ﻭ ﻫﻮ ﺭﺍﻛِﻊ ﺃﹶﻭ ﺳﺎﺟِﺪ ﺇِﻥﱠ ﺍﻟﹾﻌﺒﺪ ﺇِﺫﹶﺍ ﺳﺠﺪ ﻓﹶﺄﹶﻃﹶﺎﻝﹶ
ﺍﻟﺴﺠﻮﺩ ﻧﺎﺩﻯ ﺇِﺑﻠِﻴﺲ ﻳﺎ ﻭﻳﻠﹶﺎﻩ ﺃﹶﻃﹶﺎﻉ ﻭ ﻋﺼﻴﺖ ﻭ ﺳﺠﺪ ﻭ ﺃﹶﺑﻴﺖ.
) -3ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 7/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﻟﹾﻮﺷﺎﺀِ ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺍﻟﺮﺿﺎ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(265
ﻳﻘﹸﻮﻝﹸ ﺃﹶﻗﹾﺮﺏ ﻣﺎ ﻳﻜﹸﻮﻥﹸ ﺍﻟﹾﻌﺒﺪ ﻣِﻦ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ ﻭ ﻫﻮ ﺳﺎﺟِﺪ ﻭ ﺫﹶﻟِﻚ ﻗﹶﻮﻟﹸﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﻭ ﺍﺳﺠﺪ ﻭ
ﺍﻗﹾﺘﺮِﺏ.
) -4ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 8/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻳﻮﻧﺲ ﻋﻦ ﻳﺰِﻳﺪ ﺑﻦِ ﺧﻠِﻴﻔﹶﺔﹶ ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﺇِﺫﹶﺍ ﻗﹶﺎﻡ ﺍﻟﹾﻤﺼﻠﱢﻲ ﺇِﻟﹶﻰ ﺍﻟﺼﻠﹶﺎﺓِ ﻧﺰﻟﹶﺖ ﻋﻠﹶﻴﻪِ ﺍﻟﺮﺣﻤﺔﹸ ﻣِﻦ ﺃﹶﻋﻨﺎﻥِ ﺍﻟﺴﻤﺎﺀِ ﺇِﻟﹶﻰ
ﺃﹶﻋﻨﺎﻥِ ﺍﻟﹾﺄﹶﺭﺽِ ﻭ ﺣﻔﱠﺖ ﺑِﻪِ ﺍﻟﹾﻤﻠﹶﺎﺋِﻜﹶﺔﹸ ﻭ ﻧﺎﺩﺍﻩ ﻣﻠﹶﻚ ﻟﹶﻮ ﻳﻌﻠﹶﻢ ﻫﺬﹶﺍ ﺍﻟﹾﻤﺼﻠﱢﻲ ﻣﺎ ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ ﻣﺎ ﺍﻧﻔﹶﺘﻞﹶ .
) -5ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 8/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻣﺤﻤﺪ ﺑﻦ ﺍﻟﹾﺤﺴﻦِ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﺃﹶﺑِﻲ ﺣﻤﺰﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶ ٍﺮ
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺇِﺫﹶﺍ ﻗﹶﺎﻡ ﺍﻟﹾﻌﺒﺪ ﺍﻟﹾﻤﺆﻣِﻦ ﻓِﻲ ﺻﻠﹶﺎﺗِﻪِ ﻧﻈﹶﺮ ﺍﻟﻠﱠﻪِ ﺇﻟﹶﻴﻪِ ﺃﹶﻭ ﻗﹶﺎﻝﹶ
ﺃﹶﻗﹾﺒﻞﹶ ﺍﻟﻠﱠﻪ ﻋﻠﹶﻴﻪِ ﺣﺘﻰ ﻳﻨﺼﺮِﻑ ﻭ ﺃﹶﻇﹶﻠﱠﺘﻪ ﺍﻟﺮﺣﻤﺔﹸ ﻣِﻦ ﻓﹶﻮﻕِ ﺭﺃﹾﺳِﻪِ ﺇِﻟﹶﻰ ﺃﹸﻓﹸﻖِ ﺍﻟﺴﻤﺎﺀِ ﻭ ﺍﻟﹾﻤﻠﹶﺎﺋِﻜﹶﺔﹸ ﺗﺤﻔﱡﻪ
ﻣِﻦ ﺣﻮﻟِﻪِ ﺇِﻟﹶﻰ ﺃﹸﻓﹸﻖِ ﺍﻟﺴﻤﺎﺀِ ﻭ ﻭﻛﱠﻞﹶ ﺍﻟﻠﱠﻪ ﺑِﻪِ ﻣﻠﹶﻜﺎﹰ ﻗﹶﺎﺋِﻤﺎﹰ ﻋﻠﹶﻰ ﺭﺃﹾﺳِﻪِ ﻳﻘﹸﻮﻝﹸ ﻟﹶﻪ ﺃﹶﻳﻬﺎ ﺍﻟﹾﻤﺼﻠﱢﻲ ﻟﹶﻮ ﺗﻌﻠﹶﻢ
ﻣﻦ ﻳﻨﻈﹸﺮ ﺇِﻟﹶﻴﻚ ﻭ ﻣﻦ ﺗﻨﺎﺟِﻲ ﻣﺎ ﺍﻟﹾﺘﻔﹶﺖ ﻭ ﻟﹶﺎ ﺯِﻟﹾﺖ ﻣِﻦ ﻣﻮﺿِﻌِﻚ ﺃﹶﺑﺪﺍﹰ .
) -6ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 8/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﺑﻮ ﺩﺍﻭﺩ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﻔﹸﻀﻴﻞِ ﻋﻦ ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ ﺍﻟﺮﺿﺎ
ﻗﹶﺎﻝﹶ ﺍﻟﺼﻠﹶﺎﺓﹸ ﻗﹸﺮﺑﺎﻥﹸ ﻛﹸﻞﱢ ﺗﻘِﻲ.
) -7ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 8/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻨﻪ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦِ ﺍﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻋﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺑﻦِ
ﻋﻤﺎﺭٍ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺻﻠﹶﺎﺓﹲ ﻓﹶﺮِﻳﻀﺔﹲ ﺧﻴﺮ ﻣِﻦ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(266
ﻋِﺸﺮِﻳﻦ ﺣﺠﺔﹰ ﻭ ﺣﺠﺔﹲ ﺧﻴﺮ ﻣِﻦ ﺑﻴﺖٍ ﻣﻤﻠﹸﻮﺀٍ ﺫﹶﻫﺒﺎﹰ ﻳﺘﺼﺪﻕ ﻣِﻨﻪ ﺣﺘﻰ ﻳﻔﹾﻨﻰ .
) -8ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 10/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(255/1
ﺟﻤﺎﻋﺔﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﻓﹶﻀﺎﻟﹶ ﹶﺔ
ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻧﻪ ﻗﹶﺎﻝﹶ ﻣﺮ ﺑِﺎﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺭﺟﻞﹲ ﻭ ﻫﻮ
) ﻳﻌﺎﻟِﺞ ﺑﻌﺾ ﺣﺠﺮﺍﺗِﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ﺃﹶ ﻟﹶﺎ ﺃﹶﻛﹾﻔِﻴﻚ ﻓﹶﻘﹶﺎﻝﹶ ﺷﺄﹾﻧﻚ ﻓﹶﻠﹶﻤﺎ ﻓﹶﺮﻍﹶ ﻗﹶﺎﻝﹶ ﻟﹶﻪ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠ ِﻪ
ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺣﺎﺟﺘﻚ ﻗﹶﺎﻝﹶ ﺍﻟﹾﺠﻨﺔﹸ ﻓﹶﺄﹶﻃﹾﺮﻕ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﻓﹶﻠﹶﻤﺎ ﻭﻟﱠﻰ ﻗﹶﺎﻝﹶ ﻟﹶﻪ
ﻳﺎ ﻋﺒﺪ ﺍﻟﻠﱠﻪِ ﺃﹶﻋِﻨﺎ ﺑِﻄﹸﻮﻝِ ﺍﻟﺴﺠﻮﺩِ .
) -9ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 10/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(256/1
ﺃﹶﺣﻤﺪ ﺑﻦ ﺇِﺩﺭِﻳﺲ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﹾﺠﺒﺎﺭِ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﻋﻦ ﺣﻤﺰﺓﹶ ﺑﻦِ ﺣﻤﺮﺍﻥﹶ ﻋ ﻦ
ﻋﺒﻴﺪِ ﺑﻦِ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻣﺜﹶﻞﹸ ﺍﻟﺼﻠﹶﺎﺓِ ﻣﺜﹶﻞﹸ
ﻋﻤﻮﺩِ ﺍﻟﹾﻔﹸﺴﻄﹶﺎﻁِ ﺇِﺫﹶﺍ ﺛﹶﺒﺖ ﺍﻟﹾﻌﻤﻮﺩ ﻧﻔﹶﻌﺖِ ﺍﻟﹾﺄﹶﻃﹾﻨﺎﺏ ﻭ ﺍﻟﹾﺄﹶﻭﺗﺎﺩ ﻭ ﺍﻟﹾﻐِﺸﺎﺀُ ﻭ ﺇِﺫﹶﺍ ﺍﻧﻜﹶﺴﺮ ﺍﻟﹾﻌﻤﻮﺩ ﻟﹶﻢ
ﻳﻨﻔﹶﻊ ﻃﹸﻨﺐ ﻭ ﻟﹶﺎ ﻭﺗِﺪ ﻭ ﻟﹶﺎ ﻏِﺸﺎﺀٌ .
) -10ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 10/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﺑﻦِ ﻋﻤ ﺮ
ﺍﻟﹾﻴﻤﺎﻧِﻲ ﻋﻤﻦ ﺣﺪﺛﹶﻪ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﻗﹶﻮﻝِ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ ﺇِﻥﱠ ﺍﻟﹾﺤﺴﻨﺎﺕِ ﻳﺬﹾﻫِﺒﻦ
ﺍﻟﺴﻴﺌﺎﺕِ ﻗﹶﺎﻝﹶ ﺻﻠﹶﺎﺓﹸ ﺍﻟﹾﻤﺆﻣِﻦِ ﺑِﺎﻟﻠﱠﻴﻞِ ﺗﺬﹾﻫﺐ ﺑِﻤﺎ ﻋﻤِﻞﹶ ﻣِﻦ ﺫﹶﻧﺐٍ ﺑِﺎﻟﻨﻬﺎﺭِ .
) -11ﳎﻠﺴﻲ ﺣﺴﻦ – 11/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(256/1
) ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻔﹾﺺِ ﺑﻦِ ﺍﻟﹾﺒﺨﺘﺮِﻱ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻣﻦ ﻗﹶﺒِﻞﹶ ﺍﻟﻠﱠﻪ ﻣِﻨﻪ ﺻﻠﹶﺎﺓﹰ ﻭﺍﺣِﺪﺓﹰ ﻟﹶﻢ ﻳﻌﺬﱢﺑﻪ ﻭ ﻣﻦ ﻗﹶﺒِﻞﹶ ﻣِﻨﻪ ﺣﺴﻨﺔﹰ ﻟﹶﻢ ﻳﻌﺬﱢﺑﻪ.
) -12ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 11/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺳﻠﹶﻤﺔﹶ ﺑﻦِ ﺍﻟﹾﺨﻄﱠﺎﺏِ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻴﻒٍ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻗﹶﺎﻝﹶ ﺣﺪﺛﹶﻨِﻲ ﻣﻦ
ﺳﻤِﻊ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﻣﻦ ﺻﻠﱠﻰ ﺭﻛﹾﻌﺘﻴﻦِ ﻳﻌﻠﹶﻢ ﻣﺎ ﻳﻘﹸﻮﻝﹸ ﻓِﻴﻬِﻤﺎ ﺍﻧﺼﺮﻑ ﻭ ﻟﹶﻴﺲ ﺑﻴﻨﻪ ﻭ
ﺑﻴﻦ ﺍﻟﻠﱠﻪِ ﺫﹶﻧﺐ.
) -13ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ(11/15
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(267
ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺍﻟﺼﻠﹶﺎﺓﹸ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻟﹾﻤﻐِﲑﺓِ ﻋﻦِ ﺍﻟﺴﻜﹸﻮﻧِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﻣِﻴﺰﺍﻥﹲ ﻣﻦ ﻭﻓﱠﻰ ﺍﺳﺘﻮﻓﹶﻰ .
ﺑﺎﺏ ﻣﻦ ﺣﺎﻓﹶﻆﹶ ﻋﻠﹶﻰ ﺻﻠﹶﺎﺗِﻪِ ﺃﹶﻭ ﺿﻴﻌﻬﺎ
) -1ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 11/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻳﻮﻧﺲ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﺑِ ﻦ
ﺍﻟﹾﺤﺠﺎﺝِ ﻋﻦ ﺃﹶﺑﺎﻥِ ﺑﻦِ ﺗﻐﻠِﺐ ﻗﹶﺎﻝﹶ ﻛﹸﻨﺖ ﺻﻠﱠﻴﺖ ﺧﻠﹾ ﻒ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺑِﺎﻟﹾﻤ ﺰﺩﻟِﻔﹶﺔِ ﻓﹶﻠﹶﻤﺎ
ﺍﻧﺼﺮﻑ ﺍﻟﹾﺘﻔﹶﺖ ﺇِﻟﹶﻲ ﻓﹶﻘﹶﺎﻝﹶ ﻳﺎ ﺃﹶﺑﺎﻥﹸ ﺍﻟﺼﻠﹶﻮﺍﺕ ﺍﻟﹾﺨﻤﺲ ﺍﻟﹾﻤﻔﹾﺮﻭﺿﺎﺕ ﻣﻦ ﺃﹶﻗﹶﺎﻡ ﺣﺪﻭﺩﻫﻦ ﻭ ﺣﺎﻓﹶ ﹶ
ﻆ
ﻋﻠﹶﻰ ﻣﻮﺍﻗِﻴﺘِﻬِﻦ ﻟﹶﻘِﻲ ﺍﻟﻠﱠﻪ ﻳﻮﻡ ﺍﻟﹾﻘِﻴﺎﻣﺔِ ﻭ ﻟﹶﻪ ﻋِﻨﺪﻩ ﻋﻬﺪ ﻳﺪﺧِﻠﹸ ﻪ ﺑِﻪِ ﺍﻟﹾﺠﻨﺔﹶ ﻭ ﻣﻦ ﻟﹶﻢ ﻳﻘِﻢ ﺣﺪﻭﺩﻫﻦ ﻭ
ﻟﹶﻢ ﻳﺤﺎﻓِﻆﹾ ﻋﻠﹶﻰ ﻣﻮﺍﻗِﻴﺘِﻬِﻦ ﻟﹶﻘِﻲ ﺍﻟﻠﱠﻪ ﻭ ﻟﹶﺎ ﻋﻬﺪ ﻟﹶﻪ ﺇِﻥﹾ ﺷﺎﺀَ ﻋ ﱠﺬﺑﻪ ﻭ ﺇِﻥﹾ ﺷﺎﺀَ ﻏﹶﻔﹶﺮ ﻟﹶﻪ.
) -2ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 12/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(256/1
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﺍﻟﹾﺄﹶﺷﻌﺮِﻱ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻋﺎ ِﻣﺮٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻬﺰِﻳﺎﺭ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ
ﻋﻤﻴﺮٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﺑﻦِ ﺍﻟﹾﺤﺠﺎﺝِ ﻋﻦ ﺃﹶﺑﺎﻥِ ﺑﻦِ ﺗﻐﻠِ ﺐ ﻗﹶﺎﻝﹶ ﺻﻠﱠﻴﺖ ﻣﻊ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (
ﺍﻟﹾﻤﻐﺮِﺏ ﺑِﺎﻟﹾﻤﺰﺩﻟِﻔﹶﺔِ ﻓﹶﻠﹶﻤﺎ ﺍﻧﺼﺮﻑ ﺃﹶﻗﹶﺎﻡ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻭ ﺻﻠﱠﻰ ﺍﻟﹾﻌِﺸﺎﺀَ ﺍﻟﹾﺂﺧِﺮﺓﹶ ﻟﹶﻢ ﻳﺮﻛﹶﻊ ﺑﻴﻨﻬﻤﺎ ﺛﹸﻢ ﺻﻠﱠﻴﺖ
ﻣﻌﻪ ﺑﻌﺪ ﺫﹶﻟِﻚ ﺑِﺴﻨﺔٍ ﻓﹶﺼﻠﱠﻰ ﺍﻟﹾﻤﻐﺮِﺏ ﺛﹸﻢ ﻗﹶﺎﻡ ﻓﹶﺘﻨﻔﱠﻞﹶ ﺑِﺄﹶﺭﺑﻊِ ﺭﻛﹶﻌﺎﺕٍ ﺛﹸﻢ ﺃﹶﻗﹶﺎﻡ ﻓﹶﺼﻠﱠﻰ ﺍﻟﹾﻌِﺸﺎﺀَ ﺍﻟﹾﺂﺧِﺮﺓﹶ
ﺛﹸﻢ ﺍﻟﹾﺘﻔﹶﺖ ﺇِﻟﹶﻲ ﻓﹶﻘﹶﺎﻝﹶ ﻳﺎ ﺃﹶﺑﺎﻥﹸ ﻫﺬِﻩِ ﺍﻟﺼﻠﹶﻮﺍﺕ ﺍﻟﹾﺨﻤﺲ ﺍﻟﹾﻤﻔﹾﺮﻭﺿﺎﺕ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(268
ﻣﻦ ﹶﺃﻗﹶﺎﻣﻬﻦ ﻭ ﺣﺎﻓﹶﻆﹶ ﻋﻠﹶﻰ ﻣﻮﺍﻗِﻴﺘِﻬِﻦ ﻟﹶﻘِﻲ ﺍﻟﻠﱠﻪ ﻳﻮﻡ ﺍﻟﹾﻘِﻴﺎﻣﺔِ ﻭ ﻟﹶﻪ ﻋِﻨﺪﻩ ﻋﻬﺪ ﻳﺪﺧِﻠﹸﻪ ﺑِﻪِ ﺍﻟﹾﺠﻨﺔﹶ ﻭ ﻣﻦ
ﻟﹶﻢ ﻳﺼﻠﱢﻬِﻦ ﻟِﻤﻮﺍﻗِﻴﺘِﻬِﻦ ﻭ ﻟﹶﻢ ﻳﺤﺎﻓِﻆﹾ ﻋﻠﹶﻴﻬِﻦ ﻓﹶﺬﹶﺍﻙ ﺇِﻟﹶﻴﻪِ ﺇِﻥﹾ ﺷﺎﺀَ ﻏﹶﻔﹶﺮ ﻟﹶﻪ ﻭ ﺇِﻥﹾ ﺷﺎﺀَ ﻋﺬﱠﺑﻪ.
) -3ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 13/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺲ ﺑﻦِ ﻋﻤﺎﺭٍ
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻳﻮﻧﺲ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﻋﻦ ﻳﻮﻧ
ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗِﻴﻞﹶ ﻟﹶﻪ ﻭ ﺃﹶﻧﺎ ﺣﺎﺿِﺮ ﺍﻟﺮﺟﻞﹸ ﻳﻜﹸﻮﻥﹸ ﻓِﻲ ﺻﻠﹶﺎﺗِﻪِ ﺧﺎﻟِﻴﺎﹰ ﻓﹶﻴﺪﺧﻠﹸ ﻪ
ﺍﻟﹾﻌﺠﺐ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﺃﹶﻭﻝﹶ ﺻﻠﹶﺎﺗِﻪِ ﺑِﻨِﻴﺔٍ ﻳﺮِﻳﺪ ﺑِﻬﺎ ﺭﺑﻪ ﻓﹶﻠﹶﺎ ﻳﻀﺮﻩ ﻣﺎ ﺩﺧﻠﹶﻪ ﺑﻌﺪ ﺫﹶﻟِﻚ ﻓﹶﻠﹾﻴﻤﺾِ ﻓِﻲ
ﺻﻠﹶﺎِﺗﻪِ ﻭ ﻟﹾﻴﺨﺴﺄِ ﺍﻟﺸﻴﻄﹶﺎﻥﹶ .
) -4ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 13/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(256/1
ﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﻋﻦ ﺣﺴﻴِ ﻦ ﺟﻤﺎﻋﺔﹲ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦِ ﺍﻟﹾﺤ
ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ ﺳﻤﺎﻋﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﻛﹸﻞﱡ ﺳﻬﻮٍ ﻓِﻲ
ﺍﻟﺼﻠﹶﺎﺓِ ﻳﻄﹾﺮﺡ ﻣِﻨﻬﺎ ﻏﹶﻴﺮ ﺃﹶﻥﱠ ﺍﻟﻠﱠﻪ ﺗﻌﺎﻟﹶﻰ ﻳﺘِﻢ ﺑِﺎﻟﻨﻮﺍﻓِﻞِ ﺇِﻥﱠ ﺃﹶﻭﻝﹶ ﻣﺎ ﻳﺤﺎﺳﺐ ﺑِﻪِ ﺍﻟﹾﻌﺒﺪ ﺍﻟﺼﻠﹶﺎﺓﹸ ﻓﹶﺈِﻥﹾ
ﻗﹸﺒِﻠﹶﺖ ﻗﹸﺒِﻞﹶ ﻣﺎ ﺳِﻮﺍﻫﺎ ﺇِﻥﱠ ﺍﻟﺼﻠﹶﺎﺓﹶ ﺇِﺫﹶﺍ ﺍﺭﺗﻔﹶﻌﺖ ﻓِﻲ ﺃﹶﻭﻝِ ﻭﻗﹾﺘِﻬﺎ ﺭﺟﻌﺖ ﺇِﻟﹶﻰ ﺻﺎﺣِﺒِﻬﺎ ﻭ ﻫِﻲ ﺑﻴﻀﺎﺀُ
ﻣﺸﺮِﻗﹶﺔﹲ ﺗﻘﹸﻮﻝﹸ ﺣﻔِﻈﹾﺘﻨِﻲ ﺣﻔِﻈﹶﻚ ﺍﻟﻠﱠﻪ ﻭ ﺇِﺫﹶﺍ ﺍﺭﺗﻔﹶﻌﺖ ﻓِﻲ ﻏﹶﻴﺮِ ﻭﻗﹾﺘِﻬﺎ ﺑِﻐﻴﺮِ ﺣﺪﻭﺩِﻫﺎ ﺭﺟﻌﺖ ﺇِﻟﹶﻰ
ﺻﺎﺣِﺒِﻬﺎ ﻭ ﻫِﻲ ﺳﻮﺩﺍﺀُ ﻣﻈﹾﻠِﻤﺔﹲ ﺗﻘﹸﻮﻝﹸ ﺿﻴﻌﺘﻨِﻲ ﺿﻴﻌﻚ ﺍﻟﻠﱠﻪ.
) -5ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 14/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﻔﹸﻀﻴﻞِ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ
ﻋﻦ ﻗﹶﻮﻝِ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ ﺍﻟﱠﺬِﻳ ﻦ ﻫﻢ ﻋﻦ ﺻﻼﺗِﻬِﻢ ﺳﺎﻫﻮﻥﹶ ﻗﹶﺎﻝﹶ ﻫﻮ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﺒﺪﺍﹰ ﺻﺎﻟِﺤﺎﹰ
ﺍﻟﺘﻀﻴِﻴﻊ.
) -6ﳎﻠﺴﻲ ﺣﺴﻦ – 14/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(257/1
) ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻋﻤﺮ ﺑﻦِ ﺃﹸﺫﹶﻳﻨﺔﹶ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶ ٍﺮ
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺑﻴﻨﺎ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺟﺎﻟِﺲ ﻓِﻲ ﺍﻟﹾ ﻤﺴﺠِﺪِ ﺇِﺫﹾ ﺩﺧﻞﹶ ﺭﺟﻞﹲ ﻓﹶﻘﹶﺎﻡ ﻳﺼﻠﱢﻲ ﻓﹶﻠﹶﻢ
ﻳﺘِﻢ ﺭﻛﹸﻮﻋﻪ ﻭ ﻟﹶﺎ ﺳﺠﻮﺩﻩ ﻓﹶﻘﹶﺎﻝﹶ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻧﻘﹶﺮ ﻛﹶﻨﻘﹾﺮِ ﺍﻟﹾﻐﺮﺍﺏِ ﻟﹶﺌِﻦ ﻣﺎﺕ ﻫﺬﹶﺍ ﻭ ﻫﻜﹶﺬﹶﺍ ﺻﻠﹶﺎﺗﻪ
ﻟﹶﻴﻤﻮﺗﻦ ﻋﻠﹶﻰ ﻏﹶﻴﺮِ ﺩِﻳﻨِﻲ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(269
) -7ﳎﻠﺴﻲ ﺣﺴﻦ – 15/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(257/1
ﻋﻨﻪ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺗﺘﻬﺎﻭﻥﹾ
ﺑِﺼﻠﹶﺎﺗِﻚ ﻓﹶﺈِﻥﱠ ﺍﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻗﹶﺎﻝﹶ ﻋِﻨﺪ ﻣﻮﺗِﻪِ ﻟﹶﻴﺲ ﻣِﻨﻲ ﻣﻦِ ﺍﺳﺘﺨﻒ ﺑِﺼﻠﹶﺎﺗِﻪِ ﻟﹶﻴﺲ ﻣِﻨﻲ ﻣﻦ
ﺷﺮِﺏ ﻣﺴﻜِﺮﺍﹰ ﻟﹶﺎ ﻳﺮِﺩ ﻋﻠﹶﻲ ﺍﻟﹾﺤﻮﺽ ﻟﹶﺎ ﻭ ﺍﻟﻠﱠﻪِ .
) -8ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 15/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﻟﻨﻮﻓﹶﻠِﻲ ﻋﻦِ ﺍﻟﺴﻜﹸﻮﻧِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (
ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻟﹶﺎ ﻳﺰﺍﻝﹸ ﺍﻟﺸﻴﻄﹶﺎﻥﹸ ﺫﹶﻋِﺮﺍﹰ ﻣِﻦ ﺍﻟﹾﻤﺆﻣِﻦِ ﻣﺎ ﺣﺎﻓﹶﻆﹶ ﻋﻠﹶﻰ ﺍﻟﺼﻠﹶﻮﺍﺕِ
ﺍﻟﹾﺨﻤﺲِ ﻓﹶﺈِﺫﹶﺍ ﺿﻴﻌﻬﻦ ﺗﺠﺮﺃﹶ ﻋﻠﹶﻴﻪِ ﻓﹶﺄﹶﺩﺧﻠﹶﻪ ﻓِﻲ ﺍﻟﹾﻌﻈﹶﺎﺋِﻢِ .
) -9ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 15/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(257/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑِ ﻦ
ﻳﺤﻴﻰ ﻋﻦِ ﺍﻟﹾﻌِﻴﺺِ ﺑﻦِ ﺍﻟﹾﻘﹶﺎﺳِﻢِ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﺍﻟﻠﱠﻪِ ﺇِﻧﻪ ﻟﹶﻴﺄﹾﺗِﻲ ﻋﻠﹶﻰ ﺍﻟﺮﺟﻞِ
ﺧﻤﺴﻮﻥﹶ ﺳﻨﺔﹰ ﻭ ﻣﺎ ﻗﹶﺒِﻞﹶ ﺍﻟﻠﱠﻪ ﻣِﻨﻪ ﺻﻠﹶﺎﺓﹰ ﻭﺍﺣِﺪﺓﹰ ﻓﹶﺄﹶﻱ ﺷﻲﺀٍ ﺃﹶﺷﺪ ﻣِﻦ ﻫﺬﹶﺍ ﻭ ﺍﻟﻠﱠﻪِ ﺇِﻧﻜﹸﻢ ﻟﹶﺘﻌﺮِﻓﹸﻮﻥﹶ ﻣِ ﻦ
ﺟِﲑﺍﻧِﻜﹸﻢ ﻭ ﺃﹶﺻﺤﺎﺑِﻜﹸﻢ ﻣﻦ ﻟﹶﻮ ﻛﹶﺎﻥﹶ ﻳﺼﻠﱢﻲ ﻟِﺒﻌﻀِﻜﹸﻢ ﻣﺎ ﻗﹶﺒِﻠﹶﻬﺎ ﻣِﻨﻪ ﻟِﺎﺳﺘِﺨﻔﹶﺎﻓِﻪِ ﺑِﻬﺎ ﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ
ﺟﻞﱠ ﻟﹶﺎ ﻳﻘﹾﺒﻞﹸ ﺇِﻟﱠﺎ ﺍﻟﹾﺤﺴﻦ ﻓﹶﻜﹶﻴﻒ ﻳﻘﹾﺒﻞﹸ ﻣﺎ ﻳﺴﺘﺨﻒ ﺑِﻪِ .
) -10ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 15/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(257/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑِ ﻦ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦ ﻫِﺸﺎﻡِ ﺑﻦِ ﺳﺎﻟِﻢٍ ﻋﻦ ﺃﹶﺑِﻲ
ﺻﻠﹶﺎﺗﻪ ﻗﹶﺎﻝﹶ ﺍﻟﻠﱠﻪ ﺗﺒﺎﺭﻙ ﻭ ﺗﻌﺎﻟﹶﻰ ﻟِﻤﻠﹶﺎﺋِﻜﹶﺘِﻪِ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻗﹶﺎﻡ ﺍﻟﹾﻌﺒﺪ ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ ﻓﹶﺨﻔﱠﻒ
ﺃﹶ ﻣﺎ ﺗﺮﻭﻥﹶ ﺇِﻟﹶﻰ ﻋﺒﺪِﻱ ﻛﹶﺄﹶﻧﻪ ﻳﺮﻯ ﺃﹶﻥﱠ ﻗﹶﻀﺎﺀَ ﺣﻮﺍﺋِﺠِﻪِ ﺑِﻴﺪِ ﻏﹶﻴﺮِﻱ ﺃﹶ ﻣﺎ ﻳﻌﻠﹶﻢ ﺃﹶﻥﱠ ﻗﹶﻀﺎﺀَ ﺣﻮﺍﺋِﺠِﻪِ
ﺑِﻴﺪِﻱ.
) -11ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 16/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(257/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩٍ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﺣﻤﺎﺩِ
ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻣﺎ ﺃﹶﺩﻯ ﺍﻟﺮﺟﻞﹸ ﺻﻠﹶﺎﺓﹰ ﻭﺍﺣِﺪﺓﹰ
ﺗﺎﻣﺔﹰ ﻗﹸﺒِﻠﹶﺖ ﺟﻤِﻴﻊ ﺻﻠﹶﺎﺗِﻪِ ﻭ ﺇِﻥﹾ ﻛﹸﻦ ﻏﹶﻴﺮ ﺗﺎﻣﺎﺕٍ ﻭ ﺇِﻥﹾ ﺃﹶﻓﹾﺴﺪﻫﺎ ﻛﹸﻠﱠﻬﺎ ﻟﹶﻢ ﻳﻘﹾﺒﻞﹾ ﻣِﻨﻪ ﺷﻲﺀٌ ﻣِﻨﻬﺎ ﻭ ﻟﹶﻢ
ﻳﺤﺴﺐ ﻟﹶﻪ ﻧﺎﻓِﻠﹶﺔﹲ ﻭ ﻟﹶﺎ ﻓﹶﺮِﻳﻀﺔﹲ ﻭ ﺇِﻧﻤﺎ ﺗﻘﹾﺒﻞﹸ ﺍﻟﻨﺎﻓِﻠﹶﺔﹸ ﺑﻌﺪ ﻗﹶﺒﻮﻝِ ﺍﻟﹾﻔﹶﺮِﻳﻀﺔِ ﻭ ﺇِﺫﹶﺍ ﻟﹶﻢ ﻳﺆﺩ ﺍﻟﺮﺟﻞﹸ ﺍﻟﹾﻔﹶﺮِﻳﻀﺔﹶ
ﻟﹶﻢ ﻳﻘﹾﺒﻞﹾ ﻣِﻨﻪ ﺍﻟﻨﺎﻓِﻠﹶﺔﹸ ﻭ ﺇِﻧﻤﺎ ﺟﻌِﻠﹶﺖِ ﺍﻟﻨﺎﻓِﻠﹶﺔﹸ ﻟِﻴﺘِﻢ ﺑِﻬﺎ ﻣﺎ ﺃﹸﻓﹾﺴِﺪ ﻣِﻦ ﺍﻟﹾﻔﹶﺮِﻳﻀﺔِ .
) -12ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 17/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻭ ﺑِﻬﺬﹶﺍ ﺍﻟﹾﺈِﺳﻨﺎﺩِ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦِ ﺍﻟﹾﻔﹸﻀﻴﻞِ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(270
ﻗﹶﻮﻝِ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ ﺍﻟﱠﺬِﻳﻦ ﻫﻢ ﻋﻠﻰ ﺻﻠﹶﻮﺍﺗِﻬِﻢ ﻳﺤﺎﻓِﻈﹸﻮﻥﹶ ﻗﹶﺎﻝﹶ ﻫِﻲ ﺍﻟﹾﻔﹶﺮِﻳﻀﺔﹸ ﻗﹸﻠﹾﺖ ﺍﻟﱠﺬِﻳﻦ ﻫﻢ ﻋﻠﻰ
ﺻﻼﺗِﻬِﻢ ﺩﺍﺋِﻤﻮﻥﹶ ﻗﹶﺎﻝﹶ ﻫِﻲ ﺍﻟﻨﺎﻓِﻠﹶﺔﹸ .
) -13ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 17/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﺑﻦِ ﺃﹶﻳﻮﺏ ﻋﻦ
ﺩﺍﻭ ﺩ ﺑﻦِ ﻓﹶﺮﻗﹶﺪٍ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﻮﻟﹸﻪ ﺗﻌﺎﻟﹶﻰ ﺇِﻥﱠ ﺍﻟﺼﻼﺓﹶ ﻛﺎﻧﺖ ﻋﻠﹶﻰ ﺍﻟﹾﻤﺆﻣِﻨِ
ﲔ
ﻛِﺘﺎﺑﺎﹰ ﻣﻮﻗﹸﻮﺗﺎﹰ ﻗﹶﺎﻝﹶ ﻛِﺘﺎﺑﺎﹰ ﺛﹶﺎﺑِﺘﺎﹰ ﻭ ﻟﹶﻴﺲ ﺇِﻥﹾ ﻋﺠﻠﹾﺖ ﻗﹶﻠِﻴﻠﹰﺎ ﺃﹶﻭ ﺃﹶﺧﺮﺕ ﻗﹶﻠِﻴﻠﹰﺎ ﺑِﺎﻟﱠﺬِﻱ ﻳﻀﺮﻙ ﻣﺎ ﻟﹶﻢ ﺗﻀﻴﻊ
ﺗِﻠﹾﻚ ﺍﻟﹾﺈِﺿﺎﻋﺔﹶ ﻓﹶﺈِﻥﱠ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﻳﻘﹸﻮﻝﹸ ﻟِﻘﹶﻮﻡٍ ﺃﹶﺿﺎﻋﻮﺍ ﺍﻟﺼﻼﺓﹶ ﻭ ﺍﺗﺒﻌﻮﺍ ﺍﻟﺸﻬﻮﺍﺕِ ﻓﹶﺴ ﻮﻑ ﻳﻠﹾﻘﹶﻮﻥﹶ
ﻏﹶﻴﺎ .
) -14ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 18/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﺟﻤِﻴﻞِ ﺑﻦِ ﺩﺭﺍﺝٍ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻪِ ﻋ ﻦ
ﺕ ﺍﻟﹾﻤﻔﹾﺮﻭﺿﺔِ ﻓﹶﺼﻠﱠﺎﻫﺎ ﻟِﻮﻗﹾﺘِﻬﺎ ﻓﹶﻠﹶﻴﺲ ﻫﺬﹶﺍ
ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺃﹶﻳﻤﺎ ﻣﺆﻣِﻦٍ ﺣﺎﻓﹶﻆﹶ ﻋﻠﹶﻰ ﺍﻟﺼﻠﹶﻮﺍ ِ
ﻣِﻦ ﺍﻟﹾﻐﺎﻓِﻠِﲔ.
) -15ﳎﻠﺴﻲ ﺻﺤﻴﺢ ﻋﻠﻰ ﺍﻟﻈﺎﻫﺮ – 18/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺇِﺳﻤﺎﻋِﻴ ﹶﻞ
ﺴﻦِ ﺍﻟﹾﺄﹶﻭﻝﹸ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﻧﻪ ﻟﹶﻤﺎ ﺣﻀﺮ ﺃﹶﺑِﻲ
ﺍﻟﺴﺮﺍﺝِ ﻋﻦِ ﺍﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﺍﻟﹾﺤ
ﺍﻟﹾﻮﻓﹶﺎﺓﹸ ﻗﹶﺎﻝﹶ ﻟِﻲ ﻳﺎ ﺑﻨﻲ ﺇِﻧﻪ ﻟﹶﺎ ﻳﻨﺎﻝﹸ ﺷﻔﹶﺎﻋﺘﻨﺎ ﻣﻦِ ﺍﺳﺘﺨﻒ ﺑِﺎﻟﺼﻠﹶﺎﺓِ .
) -16ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 18/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﻟﻨﻮﻓﹶﻠِﻲ ﻋﻦِ ﺍﻟﺴﻜﹸﻮِﻧﻲ ﻋﻦ ﺟﻌﻔﹶﺮٍ ﻋﻦ ﺃﹶﺑِﻴﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎ ﹶﻝ
ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻟِﻜﹸﻞﱢ ﺷﻲﺀٍ ﻭﺟﻪ ﻭ ﻭﺟﻪ ﺩِﻳﻨِﻜﹸﻢ ﺍﻟﺼﻠﹶﺎﺓﹸ ﻓﹶﻠﹶﺎ ﻳﺸِﻴﻨﻦ ﺃﹶﺣﺪﻛﹸﻢ ﻭﺟﻪ
ﺩِﻳﻨِﻪِ ﻭ ﻟِﻜﹸﻞﱢ ﺷﻲﺀٍ ﺃﹶﻧﻒ ﻭ ﺃﹶﻧﻒ ﺍﻟﺼﻠﹶﺎﺓِ ﺍﻟﺘﻜﹾﺒِﲑ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(271
ﺑﺎﺏ ﻓﹶﺮﺽِ ﺍﻟﺼﻠﹶﺎﺓِ
) -1ﳎﻠﺴﻲ ﺻﺤﻴﺢ(18/15
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤِ ﺪ
ﺑﻦِ ﻋِﻴﺴﻰ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﺟﻤِﻴﻌﺎﹰ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ
ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻤﺎ ﻓﹶﺮﺽ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﻣِﻦ ﺍﻟﺼﻠﹶﺎﺓِ ﻓﹶﻘﹶﺎﻝﹶ ﺧﻤﺲ
ﺻﻠﹶﻮﺍﺕٍ ﻓِﻲ ﺍﻟﻠﱠﻴﻞِ ﻭ ﺍﻟﻨﻬﺎﺭِ ﻓﹶﻘﹸﻠﹾﺖ ﻓﹶﻬﻞﹾ ﺳﻤﺎﻫﻦ ﻭ ﺑﻴﻨﻬﻦ ﻓِﻲ ﻛِﺘﺎﺑِﻪِ ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﻗﹶﺎﻝﹶ ﺍﻟﻠﱠﻪ ﺗﻌﺎﻟﹶﻰ ﻟِﻨﺒِﻴﻪِ )
ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺃﹶﻗِﻢِ ﺍﻟﺼﻼﺓﹶ ﻟِﺪﻟﹸﻮﻙِ ﺍﻟﺸﻤﺲِ ﺇِﱃ ﻏﹶﺴﻖِ ﺍﻟﻠﱠﻴﻞِ ﻭ ﺩﻟﹸﻮﻛﹸﻬﺎ ﺯﻭﺍﻟﹸﻬﺎ ﻓﹶﻔِﻴﻤﺎ ﺑﻴﻦ ﺩﻟﹸﻮ ِﻙ
ﺍﻟﺸﻤﺲِ ﺇِﻟﹶﻰ ﻏﹶﺴﻖِ ﺍﻟﻠﱠﻴﻞِ ﺃﹶﺭﺑﻊ ﺻﻠﹶﻮﺍﺕٍ ﺳﻤﺎﻫﻦ ﺍﻟﻠﱠﻪ ﻭ ﺑﻴﻨﻬﻦ ﻭ ﻭﻗﱠﺘﻬﻦ ﻭ ﻏﹶﺴﻖ ﺍﻟﻠﱠﻴﻞِ ﻫﻮ ﺍﻧﺘِﺼﺎﻓﹸﻪ
ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﺗﺒﺎﺭﻙ ﻭ ﺗﻌﺎﻟﹶﻰ ﻭ ﻗﹸﺮﺁﻥﹶ ﺍﻟﹾﻔﹶﺠﺮِ ﺇِﻥﱠ ﻗﹸﺮﺁﻥﹶ ﺍﻟﹾﻔﹶﺠﺮِ ﻛﺎﻥﹶ ﻣﺸﻬﻮﺩﺍﹰ ﻓﹶﻬﺬِﻩِ ﺍﻟﹾﺨﺎﻣِﺴﺔﹸ ﻭ ﻗﹶﺎﻝﹶ ﺍﻟﻠﱠ ﻪ
ﺗﻌﺎﻟﹶﻰ ﻓِﻲ ﺫﹶﻟِﻚ ﺃﹶﻗِﻢِ ﺍﻟﺼﻼﺓﹶ ﻃﹶﺮﻓﹶﻲِ ﺍﻟﻨﻬﺎﺭِ ﻭ ﻃﹶﺮﻓﹶﺎﻩ ﺍﻟﹾﻤﻐﺮِﺏ ﻭ ﺍﻟﹾﻐﺪﺍﺓﹸ ﻭ ﺯﻟﹶﻔﺎﹰ ﻣِﻦ ﺍﻟﻠﱠﻴﻞِ ﻭ ﻫِﻲ
ﺻﻠﹶﺎﺓﹸ ﺍﻟﹾﻌِﺸﺎﺀِ ﺍﻟﹾﺂﺧِﺮﺓِ ﻭ ﻗﹶﺎﻝﹶ ﺗﻌﺎﻟﹶﻰ ﺣﺎﻓِﻈﹸﻮﺍ ﻋﻠﹶﻰ ﺍﻟﺼﻠﹶﻮﺍﺕِ ﻭ ﺍﻟﺼﻼﺓِ ﺍﻟﹾﻮﺳﻄﻰ ﻭ ﻫِﻲ ﺻﻠﹶﺎﺓﹸ ﺍﻟﻈﱡﻬﺮِ
ﻭ ﻫِﻲ ﺃﹶﻭﻝﹸ ﺻﻠﹶﺎﺓٍ ﺻﻠﱠﺎﻫﺎ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻭ ﻫِﻲ ﻭﺳﻂﹸ ﺍﻟﻨﻬﺎﺭِ ﻭ ﻭﺳﻂﹸ ﺍﻟﺼﻠﹶﺎﺗﻴﻦِ ﺑِﺎﻟﻨﻬﺎﺭِ
ﺻﻠﹶﺎﺓِ ﺍﻟﹾﻐﺪﺍﺓِ ﻭ ﺻﻠﹶﺎﺓِ ﺍﻟﹾﻌﺼﺮِ ﻭ ﻓِﻲ ﺑﻌﺾِ ﺍﻟﹾﻘِﺮﺍﺀَﺓِ ﺣﺎﻓِﻈﹸﻮﺍ ﻋﻠﹶﻰ ﺍﻟﺼﻠﹶﻮﺍﺕِ ﻭ ﺍﻟﺼﻼﺓِ ﺍﻟﹾﻮﺳﻄﻰ ﺻﻠﹶﺎﺓِ
ﺍﻟﹾﻌﺼﺮِ ﻭ ﻗﹸﻮﻣﻮﺍ ﻟِﻠﱠﻪِ ﻗﺎﻧِﺘِﲔ ﻗﹶﺎﻝﹶ ﻭ ﻧﺰﻟﹶﺖ ﻫﺬِﻩِ ﺍﻟﹾﺂﻳﺔﹸ ﻳﻮﻡ ﺍﻟﹾﺠﻤﻌﺔِ ﻭ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻓِﻲ
ﺳﻔﹶ ِﺮﻩِ ﻓﹶﻘﹶﻨﺖ ﻓِﻴﻬﺎ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻭ ﺗﺮﻛﹶﻬﺎ ﻋﻠﹶﻰ ﺣﺎﻟِﻬﺎ ﻓِﻲ ﺍﻟﺴﻔﹶﺮِ ﻭ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(272
) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺍﻟﹾﺤﻀﺮِ ﻭ ﺃﹶﺿﺎﻑ ﻟِﻠﹾﻤﻘِﻴﻢِ ﺭﻛﹾﻌﺘﻴﻦِ ﻭ ﺇِﻧﻤﺎ ﻭﺿِﻌﺖِ ﺍﻟﺮﻛﹾﻌﺘﺎﻥِ ﺍﻟﻠﱠﺘﺎﻥِ ﺃﹶﺿﺎﻓﹶﻬﻤﺎ ﺍﻟﻨﺒِ ﻲ
ﻳﻮﻡ ﺍﻟﹾﺠﻤﻌﺔِ ﻟِﻠﹾﻤﻘِﻴﻢِ ﻟِﻤﻜﹶﺎﻥِ ﺍﻟﹾﺨﻄﹾﺒﺘﻴﻦِ ﻣﻊ ﺍﻟﹾﺈِﻣﺎﻡِ ﻓﹶﻤﻦ ﺻﻠﱠﻰ ﻳﻮﻡ ﺍﻟﹾﺠﻤﻌﺔِ ﻓِﻲ ﻏﹶﻴﺮِ ﺟﻤﺎﻋﺔٍ ﻓﹶﻠﹾﻴﺼﻠﱢﻬﺎ
ﺃﹶﺭﺑ ﻊ ﺭﻛﹶﻌﺎﺕٍ ﻛﹶﺼﻠﹶﺎﺓِ ﺍﻟﻈﱡﻬﺮِ ﻓِﻲ ﺳﺎﺋِﺮِ ﺍﻟﹾﺄﹶﻳﺎﻡِ .
) -2ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 22/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(258/1
ﻭ ﺑِﺈِﺳﻨﺎﺩِﻩِ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻛﹶﺎﻥﹶ ﺍﻟﱠﺬِﻱ
ﻓﹶﺮﺽ ﺍﻟﻠﱠﻪ ﻋﻠﹶﻰ ﺍﻟﹾﻌِﺒﺎﺩِ ﻣِﻦ ﺍﻟﺼﻠﹶﺎﺓِ ﻋﺸﺮ ﺭﻛﹶﻌﺎﺕٍ ﻭ ﻓِﻴﻬِﻦ ﺍﻟﹾﻘِﺮﺍﺀَﺓﹸ ﻭ ﻟﹶﻴﺲ ﻓِﻴﻬِﻦ ﻭﻫﻢ ﻳﻌﻨِﻲ ﺳﻬﻮﺍﹰ
ﻓﹶﺰﺍﺩ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺳﺒﻌﺎﹰ ﻭ ﻓِﻴﻬِﻦ ﺍﻟﹾﻮﻫﻢ ﻭ ﻟﹶﻴﺲ ﻓِﻴﻬِﻦ ﻗِﺮﺍﺀَﺓﹲ .
) -3ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 23/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻭ ﺑِﺈِﺳﻨﺎﺩِﻩِ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﹶﺮﺽ ﺍﻟﻠﱠ ﻪ
ﺍﻟﺼﻠﹶﺎﺓﹶ ﻭ ﺳﻦ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻋﺸﺮﺓﹶ ﺃﹶﻭﺟﻪٍ ﺻﻠﹶﺎﺓﹶ ﺍﻟﹾﺤﻀﺮِ ﻭ ﺍﻟﺴﻔﹶﺮِ ﻭ ﺻﻠﹶﺎﺓﹶ ﺍﻟﹾﺨﻮﻑِ
ﻋﻠﹶﻰ ﺛﹶﻠﹶﺎﺛﹶﺔِ ﺃﹶﻭﺟﻪٍ ﻭ ﺻﻠﹶﺎﺓﹶ ﻛﹸﺴﻮﻑِ ﺍﻟﺸﻤﺲِ ﻭ ﺍﻟﹾﻘﹶﻤﺮِ ﻭ ﺻﻠﹶﺎﺓﹶ ﺍﻟﹾﻌِﻴﺪﻳﻦِ ﻭ ﺻﻠﹶﺎﺓﹶ ﺍﻟِﺎﺳﺘِﺴﻘﹶﺎﺀِ ﻭ ﺍﻟﺼﻠﹶﺎﺓﹶ
ﻋﻠﹶﻰ ﺍﻟﹾﻤﻴﺖِ .
) -4ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 24/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺣﻤﺎﺩ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﻗﹶﻮﻝِ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ ﺇِﻥﱠ ﺍﻟﺼﻼﺓﹶ
ﻛﺎﻧﺖ ﻋﻠﹶﻰ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ﻛِﺘﺎﺑﺎﹰ ﻣﻮﻗﹸﻮﺗﺎﹰ ﺃﹶﻱ ﻣﻮﺟﻮﺑﺎﹰ .
) -5ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 24/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺣﻤﺎﺩ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﻔﹶﺮﺽِ ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ ﻓﹶﻘﹶﺎ ﹶﻝ
ﺍﻟﹾﻮﻗﹾﺖ ﻭ ﺍﻟﻄﱠﻬﻮﺭ ﻭ ﺍﻟﹾﻘِﺒﻠﹶﺔﹸ ﻭ ﺍﻟﺘﻮﺟﻪ ﻭ ﺍﻟﺮﻛﹸﻮﻉ ﻭ ﺍﻟﺴﺠﻮﺩ ﻭ ﺍﻟﺪﻋﺎﺀُ ﻗﹸﻠﹾﺖ ﻣﺎ ﺳِﻮﻯ ﺫﹶﻟِﻚ ﻗﹶﺎﻝﹶ
ﺳﻨﺔﹲ ﻓِﻲ ﻓﹶﺮِﻳﻀﺔٍ .
) -6ﳎﻠﺴﻲ ﺣﺴﻦ ﻭﺁﺧﺮﻩ ﻣﺮﺳﻞ – 25/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟِﻠﺼﻠﹶﺎﺓِ
ﺃﹶﺭﺑﻌﺔﹸ ﺁﻟﹶﺎﻑِ ﺣﺪ.
ﻭ ﻓِﻲ ﺭِﻭﺍﻳﺔٍ ﺃﹸﺧﺮﻯ ﻟِﻠﺼﻠﹶﺎﺓِ ﺃﹶﺭﺑﻌﺔﹸ ﺁﻟﹶﺎﻑِ ﺑﺎﺏٍ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(273
) -7ﳎﻠﺴﻲ ﺣﺴﻦ – 26/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(258/1
) ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻋﻤﺮ ﺑﻦِ ﺃﹸﺫﹶﻳﻨﺔﹶ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻋﺸﺮ ﺭﻛﹶﻌﺎﺕٍ ﺭﻛﹾﻌﺘﺎﻥِ ﻣِﻦ ﺍﻟﻈﱡﻬﺮِ ﻭ ﺭﻛﹾﻌﺘﺎﻥِ ﻣِﻦ ﺍﻟﹾﻌﺼﺮِ ﻭ ﺭﻛﹾﻌﺘﺎ ﺍﻟﺼﺒِ ﺢ ﻭ ﺭﻛﹾﻌﺘﺎ
ﺍﻟﹾﻤﻐﺮِﺏِ ﻭ ﺭﻛﹾﻌﺘﺎ ﺍﻟﹾﻌِﺸﺎﺀِ ﺍﻟﹾﺂﺧِﺮﺓِ ﻟﹶﺎ ﻳﺠﻮﺯ ﺍﻟﹾﻮﻫﻢ ﻓِﻴﻬِﻦ ﻭ ﻣﻦ ﻭﻫﻢ ﻓِﻲ ﺷﻲﺀٍ ﻣِﻨﻬﻦ ﺍﺳﺘﻘﹾﺒﻞﹶ
ﺍﻟﺼﻠﹶﺎﺓﹶ ﺍﺳﺘِﻘﹾﺒﺎﻟﹰﺎ ﻭ ﻫِﻲ ﺍﻟﺼﻠﹶﺎﺓﹸ ﺍﻟﱠﺘِﻲ ﻓﹶﺮﺿﻬﺎ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﻋﻠﹶﻰ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ﻓِﻲ ﺍﻟﹾﻘﹸﺮﺁﻥِ ﻭ ﻓﹶﻮﺽ ﺇِﻟﹶﻰ
ﻣﺤﻤﺪٍ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻓﹶﺰﺍﺩ ﺍﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ ﺳﺒﻊ ﺭﻛﹶﻌﺎﺕٍ ﻭ ﻫِﻲ ﺳﻨﺔﹲ ﻟﹶﻴﺲ ﻓِﻴﻬﺎ
) ﺻﻠﻰ ﺍﷲ ﻗِﺮﺍﺀَﹲﺓ ﺇِﻧﻤﺎ ﻫﻮ ﺗﺴﺒِﻴﺢ ﻭ ﺗﻬﻠِﻴﻞﹲ ﻭ ﺗﻜﹾﺒِﲑ ﻭ ﺩﻋﺎﺀٌ ﻓﹶﺎﻟﹾﻮﻫﻢ ﺇِﻧﻤﺎ ﻳﻜﹸﻮﻥﹸ ﻓِﻴﻬِﻦ ﻓﹶﺰﺍﺩ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠ ِﻪ
ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻓِﻲ ﺻﻠﹶﺎﺓِ ﺍﻟﹾﻤﻘِﻴﻢِ ﻏﹶﻴﺮِ ﺍﻟﹾﻤﺴﺎﻓِﺮِ ﺭﻛﹾﻌﺘﻴﻦِ ﻓِﻲ ﺍﻟﻈﱡﻬﺮِ ﻭ ﺍﻟﹾﻌﺼﺮِ ﻭ ﺍﻟﹾﻌِﺸﺎﺀِ ﺍﻟﹾﺂﺧِﺮﺓِ ﻭ ﺭﻛﹾﻌﺔﹰ ﻓِﻲ
ﺍﻟﹾﻤﻐﺮِﺏِ ﻟِﻠﹾﻤﻘِﻴﻢِ ﻭ ﺍﻟﹾﻤﺴﺎﻓِﺮِ .
) -8ﳎﻠﺴﻲ ﺣﺴﻦ – 26/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺍﻟﺼﻠﹶﺎﺓﹸ ﺛﹶﻠﹶﺎﺛﹶﺔﹸ ﺃﹶﺛﹾﻠﹶﺎﺙٍ ﺛﹸﻠﹸﺚﹲ ﻃﹶﻬﻮﺭ ﻭ ﺛﹸﻠﹸﺚﹲ ﺭﻛﹸﻮﻉ ﻭ ﺛﹸﻠﹸﺚﹲ ﺳﺠﻮﺩ.
ﺑﺎﺏ ﺍﻟﹾﻤﻮﺍﻗِﻴﺖِ ﺃﹶﻭﻟِﻬﺎ ﻭ ﺁﺧِﺮِﻫﺎ ﻭ ﺃﹶﻓﹾﻀﻠِﻬﺎ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 27/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(258/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻋﻤﺮ ﺑﻦِ ﺃﹸﺫﹶﻳﻨﺔﹶ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎﻝﹶ ﻛﹸﻨ
ﺖ
ﻗﹶﺎﻋِﺪﺍﹰ ﻋِﻨﺪ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻧﺎ ﻭ ﺣﻤﺮﺍﻥﹸ ﺑﻦ ﺃﹶﻋﻴﻦ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﺣﻤﺮﺍﻥﹸ ﻣﺎ ﺗﻘﹸﻮﻝﹸ ﻓِﻴﻤﺎ ﻳﻘﹸﻮﻝﹸ
ﺯﺭﺍﺭﺓﹸ ﻭ ﻗﹶﺪ ﺧﺎﻟﹶﻔﹾﺘﻪ ﻓِﻴﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣﺎ ﻫﻮ ﻗﹶﺎﻝﹶ ﻳﺰﻋﻢ ﺃﹶﻥﱠ ﻣﻮﺍﻗِﻴﺖ ﺍﻟﺼﻠﹶﺎﺓِ ﻛﹶﺎﻧ
ﺖ
ﻣﻔﹶﻮﺿﺔﹰ ﺇِﻟﹶﻰ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻫﻮ ﺍﻟﱠﺬِﻱ ﻭﺿﻌﻬﺎ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﹶﻤﺎ ﺗﻘﹸﻮﻝﹸ
ﺖ ﻗﹸﻠﹾﺖ ﺇِﻥﱠ ﺟﺒﺮﺋِﻴﻞﹶ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﺗﺎﻩ ﻓِﻲ ﺍﻟﹾﻴﻮﻡِ ﺍﻟﹾﺄﹶﻭﻝِ ﺑِﺎﻟﹾﻮﻗﹾﺖِ ﺍﻟﹾﺄﹶﻭﻝِ ﻭ ﻓِﻲ ﺍﻟﹾﻴﻮﻡِ ﺍﻟﹾﺄﹶﺧِﲑِ ﺑِﺎﻟﹾﻮﻗﹾ ِ
ﺖ ﺃﹶﻧ
ﺍﻟﹾﺄﹶﺧِﲑِ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﺟﺒﺮﺋِﻴﻞﹸ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣﺎ ﺑﻴﻨﻬﻤﺎ ﻭﻗﹾﺖ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﺎ ﺣﻤﺮﺍﻥﹸ ﺇِﻥﱠ
ﺯﺭﺍﺭﺓﹶ ﻳﻘﹸﻮﻝﹸ ﺇِﻥﱠ ﺟﺒﺮﺋِﻴﻞﹶ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﻧﻤﺎ ﺟﺎﺀَ ﻣﺸِﲑﺍﹰ ﻋﻠﹶﻰ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻭ ﺻﺪ
ﻕ
ﺯﺭﺍﺭﺓﹸ ﺇِﻧﻤﺎ ﺟﻌﻞﹶ ﺍﻟﻠﱠﻪ ﺫﹶﻟِﻚ ﺇِﻟﹶﻰ ﻣﺤﻤﺪٍ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻓﹶﻮﺿﻌﻪ ﻭ ﺃﹶﺷﺎﺭ ﺟﺒﺮﺋِﻴﻞﹸ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺑِﻪِ ﻋﻠﹶﻴﻪِ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(274
) -2ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 27/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(259/1
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻋﻠﱠﺎﻥٍ ﻋﻦ
ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻭ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦ ﺭِﺑﻌِﻲ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﱠﻠﻪِ ﻋﻦ ﻓﹸﻀﻴﻞِ ﺑﻦِ ﻳﺴﺎﺭٍ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶ ٍﺮ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﻣِﻦ ﺍﻟﹾﺄﹶﺷﻴﺎﺀِ ﺃﹶﺷﻴﺎﺀَ ﻣﻮﺳﻌﺔﹰ ﻭ ﺃﹶﺷﻴﺎﺀَ ﻣﻀﻴﻘﹶﺔﹰ ﻓﹶﺎﻟﺼﻠﹶﺎﺓﹸ ﻣِﻤﺎ ﻭﺳﻊ ﻓِﻴﻪِ ﺗ ﹶﻘﺪﻡ ﻣﺮﺓﹰ ﻭ
ﺗﺆﺧﺮ ﺃﹸﺧﺮﻯ ﻭ ﺍﻟﹾﺠﻤﻌﺔﹸ ﻣِﻤﺎ ﺿﻴﻖ ﻓِﻴﻬﺎ ﻓﹶﺈِﻥﱠ ﻭﻗﹾﺘﻬﺎ ﻳﻮﻡ ﺍﻟﹾﺠﻤﻌﺔِ ﺳﺎﻋﺔﹸ ﺗﺰﻭﻝﹸ ﻭ ﻭﻗﹾﺖ ﺍﹾﻟﻌﺼﺮِ ﻓِﻴﻬﺎ
ﻭﻗﹾﺖ ﺍﻟﻈﱡﻬﺮِ ﻓِﻲ ﻏﹶﻴﺮِﻫﺎ .
) -3ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 28/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻳﻮﻧﺲ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ ﺑﻦِ ﺳِﻨﺎ ٍﻥ
ﻀﻠﹸﻪ ﻭ ﻟﹶﻴﺲﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺘﻪ ﻳﻘﹸﻮﻝﹸ ﻟِﻜﹸﻞﱢ ﺻﻠﹶﺎ ٍﺓ ﻭﻗﹾﺘﺎﻥِ ﻭ ﺃﹶﻭﻝﹸ ﺍﻟﹾﻮﻗﹾﺖِ ﺃﹶﻓﹾ
ﻟِﺄﹶﺣﺪٍ ﺃﹶﻥﹾ ﻳﺠﻌﻞﹶ ﺁﺧِﺮ ﺍﻟﹾﻮﻗﹾﺘﻴﻦِ ﻭﻗﹾﺘﺎﹰ ﺇِﻟﱠﺎ ﻓِﻲ ﻋﺬﹾﺭٍ ﻣِﻦ ﻏﹶﻴﺮِ ﻋِﻠﱠﺔٍ .
) -4ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 29/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(259/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﺑﻦِ ﺃﹶﻳﻮﺏ ﻋ ﻦ
ﻣﻌﺎﻭِﻳﺔﹶ ﺑﻦِ ﻋﻤﺎﺭٍ ﺃﹶﻭِ ﺍﺑﻦِ ﻭﻫﺐٍ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟِﻜﹸﻞﱢ ﺻﻠﹶﺎﺓٍ ﻭﻗﹾﺘﺎﻥِ ﺃﹶﻭﻝﹸ ﺍﻟﹾﻮﻗﹾﺖِ
ﺃﹶﻓﹾﻀﻠﹸﻬﻤﺎ .
) -5ﳎﻠﺴﻲ ﺣﺴﻦ – 29/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(259/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻋﻤﺮ ﺑﻦِ ﺃﹸﺫﹶﻳﻨﺔﹶ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ
ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﺻﻠﹶﺤﻚ ﺍﻟﻠﱠﻪ ﻭﻗﹾﺖ ﻛﹸﻞﱢ ﺻﻠﹶﺎﺓٍ ﺃﹶﻭﻝﹸ ﺍﻟﹾﻮﻗﹾﺖِ ﺃﹶﻓﹾﻀﻞﹸ ﺃﹶﻭ ﺃﹶﻭﺳﻄﹸﻪ ﺃﹶﻭ ﺁﺧِﺮﻩ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﻭﻟﹸﻪ
ﺇِﻥﱠ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﻳﺤِﺐ ﻣِﻦ ﺍﻟﹾﺨﻴﺮِ ﻣﺎ ﻳﻌﺠﻞﹸ .
) -6ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 29/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺳﻠﹶﻤﺔﹶ ﺑﻦِ ﺍﻟﹾﺨﻄﱠﺎﺏِ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺳﻴﻒِ ﺑﻦِ ﻋﻤِﲑﺓﹶ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻗﹸﺘﻴﺒ ﹶﺔ
ﺍﻟﹾﺄﹶﻋﺸﻰ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﻓﹶﻀﻞﹶ ﺍﻟﹾﻮﻗﹾﺖِ ﺍﻟﹾﺄﹶﻭﻝِ ﻋﻠﹶﻰ ﺍﻟﹾﺂﺧِﺮِ ﻛﹶﻔﹶﻀﻞِ ﺍﻟﹾﺂﺧِﺮﺓِ ﻋﻠﹶﻰ
ﺍﻟﺪﻧﻴﺎ .
) -7ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 29/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﺇِﺳﺤﺎﻕ ﻋﻦ ﺑﻜﹾ ِﺮ ﺑﻦِ ﻣﺤﻤﺪٍ ﺍﻟﹾﺄﹶﺯﺩِﻱ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟﹶﻔﹶﻀﻞﹸ ﺍﻟﹾﻮﻗﹾﺖِ ﺍﻟﹾﺄﹶﻭﻝِ ﻋﻠﹶﻰ ﺍﻟﹾﺄﹶﺧِﲑِ ﺧﻴﺮ ﻟِﻠﺮﺟﻞِ ﻣِﻦ ﻭﻟﹶﺪِﻩِ ﻭ ﻣﺎﻟِﻪِ .
) -8ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 30/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(259/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﺣﻤﺎ ٍﺩ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ
ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻋﻠﹶﻢ ﺃﹶﻥﱠ ﺃﹶﻭﻝﹶ ﺍﻟﹾﻮﻗﹾﺖِ ﺃﹶﺑﺪﺍﹰ ﺃﹶﻓﹾﻀﻞﹸ ﻓﹶﻌﺠﻞﹾ ﺑِﺎﻟﹾﺨﻴﺮِ ﻣﺎ ﺍﺳﺘﻄﹶﻌﺖ ﻭ ﺃﹶﺣﺐ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(275
ﺍﻟﹾﺄﹶﻋﻤﺎﻝِ ﺇِﻟﹶﻰ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ ﻣﺎ ﺩﺍﻭﻡ ﺍﻟﹾﻌﺒﺪ ﻋﻠﹶﻴﻪِ ﻭ ﺇِﻥﹾ ﻗﹶﻞﱠ .
) -9ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 30/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺣﻤﺪ ﺑﻦ ﺇِﺩﺭِﻳﺲ ﻭ ﻏﹶﻴﺮﻩ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺣﻤﺪ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴِ ﻦ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ
ﻣﻨﺼﻮﺭِ ﺑﻦِ ﺣﺎﺯِﻡٍ ﺃﹶﻭ ﻏﹶﻴﺮِﻩِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﻋﻠِﻲ ﺑ ﻦ ﺍﻟﹾﺤﺴﻴ ﻦِ ) ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ (
ﻣﻦِ ﺍﻫﺘﻢ ﺑِﻤﻮﺍﻗِﻴﺖِ ﺍﻟﺼﻠﹶﺎﺓِ ﻟﹶﻢ ﻳﺴﺘﻜﹾﻤِﻞﹾ ﻟﹶﺬﱠﺓﹶ ﺍﻟﺪﻧﻴﺎ .
ﺑﺎﺏ ﻭﻗﹾﺖِ ﺍﻟﻈﱡﻬﺮِ ﻭ ﺍﻟﹾﻌﺼﺮِ
) -1ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 30/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻳﻮﻧﺲ ﻋﻦ ﻳﺰِﻳﺪ ﺑﻦِ ﺧﻠِﻴﻔﹶﺔﹶ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒِ ﺪ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﻥﱠ ﻋﻤﺮ ﺑﻦ ﺣﻨﻈﹶﻠﹶﺔﹶ ﺃﹶﺗﺎﻧﺎ ﻋﻨﻚ ﺑِﻮﻗﹾﺖٍ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﺫﺍﹰ ﻟﹶﺎ ﻳﻜﹾﺬِﺏ
ﻋﻠﹶﻴﻨﺎ ﻗﹸﻠﹾﺖ ﺫﹶﻛﹶﺮ ﺃﹶﻧﻚ ﻗﹸﻠﹾﺖ ﺇِﻥﱠ ﺃﹶﻭﻝﹶ ﺻﻠﹶﺎﺓٍ ﺍﻓﹾﺘﺮﺿﻬﺎ ﺍﻟﻠﱠﻪ ﻋﻠﹶﻰ ﻧﺒِﻴﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺍﻟﻈﱡﻬﺮ ﻭ ﻫﻮ ﻗﹶﻮﻝﹸ
ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ ﺃﹶﻗِﻢِ ﺍﻟﺼﻼﺓﹶ ﻟِﺪﻟﹸﻮﻙِ ﺍﻟﺸﻤﺲِ ﻓﹶﺈِﺫﹶﺍ ﺯﺍﻟﹶﺖِ ﺍﻟﺸﻤﺲ ﻟﹶﻢ ﻳﻤﻨﻌﻚ ﺇِﻟﱠﺎ ﺳﺒﺤﺘﻚ ﺛﹸﻢ ﻟﹶﺎ ﺗﺰﺍﻝﹸ
ﻓِﻲ ﻭﻗﹾﺖٍ ﺇِﻟﹶﻰ ﺃﹶﻥﹾ ﻳﺼِﲑ ﺍﻟﻈﱢﻞﱡ ﻗﹶﺎﻣﺔﹰ ﻭ ﻫﻮ ﺁﺧِﺮ ﺍﻟﹾﻮﻗﹾﺖِ ﻓﹶﺈِﺫﹶﺍ ﺻﺎﺭ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(276
ﺍﻟﻈﱢﻞﱡ ﻗﹶﺎﻣﺔﹰ ﺩﺧﻞﹶ ﻭﻗﹾﺖ ﺍﻟﹾﻌﺼﺮِ ﻓﹶﻠﹶﻢ ﻳﺰﻝﹾ ﻓِﻲ ﻭﻗﹾﺖِ ﺍﻟﹾﻌﺼﺮِ ﺣﺘﻰ ﻳﺼِﲑ ﺍﻟﻈﱢﻞﱡ ﻗﹶﺎﻣﺘﻴﻦِ ﻭ ﺫﹶﻟِﻚ ﺍﻟﹾﻤﺴﺎﺀُ
ﻓﹶﻘﹶﺎﻝﹶ ﺻﺪﻕ.
) -2ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 32/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺳﻠﹶﻤﺔﹶ ﺑﻦِ ﺍﻟﹾﺨﻄﱠﺎﺏِ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺳﻴﻒِ ﺑﻦِ ﻋﻤِﲑﺓﹶ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﻤﺮ
ﺲ ﺩﺧﻞﹶ ﻭﻗﹾﺖ ﺍﻟﻈﱡﻬﺮِ ﺇِﻟﱠﺎ ﺃﹶﻥﱠ ﺑﻴﻦ
ﺑﻦِ ﺣﻨﻈﹶﻠﹶﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺯﺍﻟﹶﺖِ ﺍﻟﺸﻤ
ﻳﺪﻳﻬﺎ ﺳﺒﺤﺔﹰ ﻭ ﺫﹶﻟِﻚ ﺇِﻟﹶﻴﻚ ﺇِﻥﹾ ﺷِﺌﹾﺖ ﻃﹶﻮﻟﹾﺖ ﻭ ﺇِﻥﹾ ﺷِﺌﹾﺖ ﻗﹶﺼﺮﺕ.
) -3ﳎﻠﺴﻲ ﺣﺴﻦ – 32/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺫﹶﺭِﻳﺢٍ ﺍﻟﹾﻤﺤﺎﺭِﺑِﻲ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣﺘﻰ ﺃﹸﺻﻠﱢﻲ ﺍﻟﻈﱡﻬﺮ ﻓﹶﻘﹶﺎﻝﹶ ﺻﻞﱢ ﺍﻟﺰﻭﺍﻝﹶ ﺛﹶﻤﺎﻧِﻴﺔﹰ ﺛﹸﻢ ﺻﻞﱢ ﺍﻟﻈﱡﻬﺮ ﺛﹸﻢ ﺻﻞﱢ ﺳﺒﺤﺘﻚ ﻃﹶﺎﻟﹶﺖ ﺃﹶﻭ
ﻗﹶﺼ ﺮﺕ ﺛﹸﻢ ﺻﻞﱢ ﺍﻟﹾﻌﺼﺮ.
) -4ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 33/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﺍﻟﹾﺄﹶﺷﻌﺮِﻱ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻋﺎﻣِﺮٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻬﺰِﻳﺎﺭ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﺑِ ﻦ
ﺃﹶﻳﻮﺏ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦِ ﺍﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻋﻦِ ﺍﻟﹾﺤﺎﺭِﺙِ ﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﻭ ﻋﻤﺮ ﺑﻦِ ﺣﻨﻈﹶﻠﹶﺔﹶ ﻭ
ﻣﻨﺼﻮﺭِ ﺑﻦِ ﺣﺎﺯِﻡٍ ﻗﹶﺎﻟﹸﻮﺍ ﻛﹸﻨﺎ ﻧﻘِﻴﺲ ﺍﻟﺸﻤﺲ ﺑِﺎﻟﹾﻤﺪِﻳﻨﺔِ ﺑِﺎﻟﺬﱢﺭﺍﻉِ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶ ﻟﹶﺎ
ﺃﹸﻧﺒﺌﹸﻜﹸﻢ ﺑِﺄﹶﺑﻴﻦ ﻣِﻦ ﻫﺬﹶﺍ ﺇِﺫﹶﺍ ﺯﺍﻟﹶﺖِ ﺍﻟﺸﻤﺲ ﻓﹶﻘﹶﺪ ﺩﺧﻞﹶ ﻭﻗﹾﺖ ﺍﻟﻈﱡﻬﺮِ ﺇِﻟﱠﺎ ﺃﹶﻥﱠ ﺑﻴﻦ ﻳﺪﻳﻬﺎ ﺳﺒﺤﺔﹰ ﻭ ﺫﹶﻟِﻚ
ﻚ ﺇِﻥﹾ ﺷِﺌﹾﺖ ﻃﹶﻮﻟﹾﺖ ﻭ ﺇِﻥﹾ ﺷِﺌﹾﺖ ﻗﹶﺼﺮﺕ. ﺇِﻟﹶﻴ
ﻭ ﺭﻭﻯ ﺳﻌﺪ ﻋﻦ ﻣﻮﺳﻰ ﺑﻦِ ﺍﻟﹾﺤﺴﻦِ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺍﻟﻠﱡﺆﻟﹸﺆِﻱ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑِ ﻦ
ﻳﺤﻴﻰ ﻋﻦِ ﺍﻟﹾﺤﺎﺭِﺙِ ﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﺍﻟﻨﻀﺮِﻱ ﻭ ﻋﻤﺮ ﺑﻦِ ﺣﻨﻈﹶﻠﹶﺔﹶ ﻋﻦ ﻣﻨﺼﻮﺭٍ ﻣِﺜﹾﻠﹶﻪ ﻭ ﻓِﻴﻪِ ﺇِﻟﹶﻴﻚ ﻓﹶﺈِﻥﹾ
ﻛﹸﻨﺖ ﺧﻔﱠﻔﹾﺖ ﺳﺒﺤﺘﻚ ﻓﹶﺤِﲔ ﺗﻔﹾﺮﻍﹸ ﻣِﻦ ﺳﺒﺤﺘِﻚ ﻭ ﺇِﻥﹾ ﻃﹶﻮﻟﹾﺖ ﻓﹶﺤِﲔ ﺗﻔﹾﺮﻍﹸ ﻣِﻦ ﺳﺒﺤﺘِﻚ.
) -5ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 33/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦِ ﺍﻟﹾﻘﹶﺎﺳِﻢِ ﺑﻦِ ﻋﺮﻭﺓﹶ ﻋﻦ
ﻋﺒﻴِ ﺪ ﺑﻦِ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺯﺍﻟﹶﺖِ ﺍﻟﺸﻤﺲ ﻓﹶﻘﹶﺪ ﺩﺧﻞﹶ ﻭﻗﹾﺖ ﺍﻟﺼﻠﹶﺎﺗﻴﻦِ ﺇِﻟﱠﺎ
ﺃﹶﻥﱠ ﻫﺬِﻩِ ﻗﹶﺒﻞﹶ ﻫﺬِﻩِ .
ﻭ ﺭﻭﻯ ﺳﻌﺪ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻭ ﻣﺤﻤﺪِ ﺑﻦِ ﺧﺎﻟِﺪٍ ﺍﻟﹾﺒﺮﻗِﻲ ﻭ ﺍﻟﹾﻌﺒﺎﺱِ ﺑﻦِ ﻣﻌﺮﻭ ٍ
ﻑ
ﺟﻤِﻴﻌﺎﹰ ﻋﻦِ ﺍﻟﹾﻘﹶﺎﺳِﻢِ ﻭ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦِ ﺍﻟﹾﺒﺮِ ﻗﻲ ﻋﻦِ ﺍﻟﹾﻘﹶﺎﺳِﻢِ ﻣِﺜﹾﻠﹶﻪ ﻭ ﻓِﻴﻪِ ﺩﺧﻞﹶ ﻭﻗﹾﺖ
ﺍﻟﻈﱡﻬﺮِ ﻭ ﺍﻟﹾﻌﺼﺮِ ﺟﻤِﻴﻌﺎﹰ ﻭ ﺯﺍﺩ ﺛﹸﻢ ﺃﹶﻧﺖ ﻓِﻲ ﻭﻗﹾﺖٍ ﻣِﻨﻬﻤﺎ ﺟﻤِﻴﻌﺎﹰ ﺣﺘﻰ ﺗﻐِﻴﺐ ﺍﻟﺸﻤﺲ.
) -6ﳎﻠﺴﻲ ﳐﺘﻠﻒ ﻓﻴﻪ – 34/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﺑﻦِ ﺃﹶﺑِﻲ ﻫﺎﺷِﻢٍ ﺍﹾﻟﺒﺠﻠِﻲ ﻋﻦ
ﺳﺎﻟِﻢٍ ﺃﹶﺑِﻲ ﺧﺪِﳚﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹶﻪ ﺇِﻧﺴﺎﻥﹲ ﻭ ﺃﹶﻧﺎ ﺣﺎﺿِﺮ ﻓﹶﻘﹶﺎﻝﹶ ﺭﺑﻤﺎ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(277
ﺩﺧﻠﹾﺖ ﺍﻟﹾﻤﺴﺠِﺪ ﻭ ﺑﻌﺾ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻳﺼﻠﱡﻮﻥﹶ ﺍﻟﹾﻌﺼﺮ ﻭ ﺑﻌﻀﻬﻢ ﻳﺼﻠﱡﻮﻥﹶ ﺍﻟﻈﱡﻬﺮ ﻓﹶﻘﹶﺎﻝﹶ ﹶﺃﻧﺎ ﺃﹶﻣﺮﺗﻬﻢ
ﺑِﻬﺬﹶﺍ ﻟﹶﻮ ﺻﻠﱠﻮﺍ ﻋﻠﹶﻰ ﻭﻗﹾﺖٍ ﻭﺍﺣِﺪٍ ﻋﺮِﻓﹸﻮﺍ ﻓﹶﺄﹸﺧِﺬﹶ ﺑِﺮِﻗﹶﺎﺑِﻬِﻢ.
) -7ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﻣﺮﺳﻞ – 34/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺻﺎﻟِﺢِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﻳﻮﻧﺲ ﻋﻦ ﺑﻌﺾِ ﺭِﺟﺎﻟِﻪِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻤﺎ ﺟﺎﺀَ ﻓِﻲ ﺍﻟﹾﺤﺪِﻳﺚِ ﺃﹶﻥﹾ ﺻﻞﱢ ﺍﻟﻈﱡﻬﺮ ﺇِﺫﹶﺍ ﻛﹶﺎﻧﺖِ ﺍﻟﺸﻤﺲ ﻗﹶﺎﻣﺔﹰ ﻭ
ﻗﹶﺎﻣﺘﻴﻦِ ﻭ ﺫِﺭﺍﻋﺎﹰ ﻭ ﺫِﺭﺍﻋﻴﻦِ ﻭ ﻗﹶﺪﻣﺎﹰ ﻭ ﻗﹶﺪﻣﻴﻦِ ﻣِﻦ ﻫﺬﹶﺍ ﻭ ﻣِﻦ ﻫﺬﹶﺍ ﻓﹶﻤﺘﻰ ﻫﺬﹶﺍ ﻭ ﻛﹶﻴﻒ ﻫﺬﹶﺍ ﻭ ﻗﹶﺪ
ﻳﻜﹸﻮﻥﹸ ﺍﻟﻈﱢﻞﱡ ﻓِﻲ ﺑﻌﺾِ ﺍﻟﹾﺄﹶﻭﻗﹶﺎﺕِ ﻧِﺼﻒ ﻗﹶﺪﻡٍ ﻗﹶﺎﻝﹶ ﺇِﻧﻤﺎ ﻗﹶﺎﻝﹶ ﻇِﻞﱡ ﺍﻟﹾﻘﹶﺎﻣﺔِ ﻭ ﻟﹶﻢ ﻳﻘﹸﻞﹾ ﻗﹶﺎﻣﺔﹸ ﺍﻟﻈﱢﻞﱢ ﻭ ﺫﹶﻟِ
ﻚ
ﺃﹶﻥﱠ ﻇِﻞﱠ ﺍﻟﹾﻘﹶﺎﻣﺔِ ﻳﺨﺘﻠِﻒ ﻣﺮﺓﹰ ﻳﻜﹾﺜﹸﺮ ﻭ ﻣﺮﺓﹰ ﻳﻘِﻞﱡ ﻭ ﺍﻟﹾﻘﹶﺎﻣﺔﹸ ﻗﹶﺎﻣﺔﹲ ﺃﹶﺑﺪﺍﹰ ﻟﹶﺎ ﻳﺨﺘﻠِﻒ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﺫِﺭﺍﻉ ﻭ
ﺫِﺭﺍﻋﺎﻥِ ﻭ ﻗﹶﺪﻡ ﻭ ﻗﹶﺪﻣﺎﻥِ ﻓﹶﺼﺎﺭ ﺫِﺭﺍﻉ ﻭ ﺫِﺭﺍﻋﺎﻥِ ﺗﻔﹾﺴِﲑ ﺍﻟﹾﻘﹶﺎﻣﺔِ ﻭ ﺍﻟﹾﻘﹶﺎﻣﺘﻴﻦِ ﻓِﻲ ﺍﻟﺰﻣﺎﻥِ ﺍﻟﱠﺬِﻱ ﻳﻜﹸﻮ ﹸﻥ
ﻓِﻴﻪِ ﻇِﻞﱡ ﺍﻟﹾﻘﹶﺎﻣﺔِ ﺫِﺭﺍﻋﺎﹰ ﻭ ﻇِﻞﱡ ﺍﻟﹾﻘﹶﺎﻣﺘﻴﻦِ ﺫِﺭﺍﻋﻴﻦِ ﻓﹶﻴﻜﹸﻮﻥﹸ ﻇِﻞﱡ ﺍﻟﹾﻘﹶﺎﻣﺔِ ﻭ ﺍﻟﹾﻘﹶﺎﻣﺘﻴﻦِ ﻭ ﺍﻟﺬﱢﺭﺍﻉِ ﻭ ﺍﻟﺬﱢﺭﺍﻋﻴﻦِ
ﻣﺘﻔِ ﹶﻘﻴﻦِ ﻓِﻲ ﻛﹸﻞﱢ ﺯﻣﺎﻥٍ ﻣﻌﺮﻭﻓﹶﻴﻦِ ﻣﻔﹶﺴﺮﺍﹰ ﺃﹶﺣﺪﻫﻤﺎ ﺑِﺎﻟﹾﺂﺧﺮِ ﻣﺴﺪﺩﺍﹰ ﺑِﻪِ ﻓﹶﺈِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﺍﻟﺰﻣﺎﻥﹸ ﻳﻜﹸﻮﻥﹸ ﻓِﻴﻪِ
ﻇِﻞﱡ ﺍﻟﹾﻘﹶﺎﻣﺔِ ﺫِﺭﺍﻋﺎﹰ ﻛﹶﺎﻥﹶ ﺍﻟﹾﻮﻗﹾﺖ ﺫِﺭﺍﻋﺎﹰ ﻣِﻦ ﻇِﻞﱢ ﺍﻟﹾﻘﹶﺎﻣﺔِ ﻭ ﻛﹶﺎﻧﺖِ ﺍﻟﹾﻘﹶﺎﻣﺔﹸ ﺫِﺭﺍﻋﺎﹰ ﻣِﻦ ﺍﻟﻈﱢﻞﱢ ﻓﹶﺈِﺫﹶﺍ ﻛﹶﺎﻥﹶ
ﻇِﻞﱡ ﺍﻟﹾﻘﹶﺎﻣﺔِ ﺃﹶﻗﹶﻞﱠ ﺃﹶﻭ ﺃﹶﻛﹾﺜﹶﺮ ﻛﹶﺎﻥﹶ ﺍﻟﹾﻮﻗﹾﺖ ﻣﺤﺼﻮﺭﺍﹰ ﺑِﺎﻟﺬﱢﺭﺍﻉِ ﻭ ﺍﻟﺬﱢﺭﺍﻋﻴﻦِ ﻓﹶﻬﺬﹶﺍ ﺗﻔﹾﺴِﲑ ﺍﻟﹾﻘﹶﺎﻣﺔِ ﻭ
ﺍﻟﹾﻘﹶﺎﻣﺘﻴﻦِ ﻭ ﺍﻟﺬﱢﺭﺍﻉِ ﻭ ﺍﻟﺬﱢﺭﺍﻋﻴﻦِ .
) -8ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 36/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻦِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ
ﻋﻦ ﻣِﺴﻤﻊِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﹾﻤﻠِﻚِ ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺻﻠﱠﻴﺖ ﺍﻟﻈﱡﻬﺮ ﻓﹶﻘﹶﺪ ﺩﺧ ﹶﻞ ﻭﻗﹾﺖ ﺍﻟﹾﻌﺼﺮِ ﺇِﻟﱠﺎ ﺃﹶﻥﱠ ﺑﻴﻦ ﻳﺪﻳﻬﺎ ﺳﺒﺤﺔﹰ
ﻓﹶﺬﹶﻟِﻚ ﺇِﻟﹶﻴﻚ ﺇِﻥﹾ ﺷِﺌﹾﺖ ﻃﹶﻮﻟﹾﺖ ﻭ ﺇِﻥﹾ ﺷِﺌﹾﺖ ﻗﹶﺼﺮﺕ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(278
ﺑﺎﺏ ﻭﻗﹾﺖِ ﺍﻟﹾﻤﻐﺮِﺏِ ﻭ ﺍﻟﹾﻌِﺸﺎﺀِ ﺍﻟﹾﺂﺧِﺮﺓِ
) -1ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﻣﺮﺳﻞ – 37/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺃﹶﺣﻤﺪ ﺑﻦِ ﺃﹶﺷﻴﻢ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻨﺎ
ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺘﻪ ﻳﻘﹸﻮﻝﹸ ﻭﻗﹾﺖ ﺍﻟﹾﻤﻐﺮِﺏِ ﺇِﺫﹶﺍ ﺫﹶﻫﺒﺖِ ﺍﻟﹾﺤﻤﺮﺓﹸ ﻣِﻦ ﺍﻟﹾﻤﺸﺮِﻕِ ﻭ
ﺗﺪﺭِﻱ ﻛﹶﻴﻒ ﺫﹶﺍﻙ ﻗﹸﻠﹾﺖ ﻟﹶﺎ ﻗﹶﺎﻝﹶ ﻟِﺄﹶﻥﱠ ﺍﻟﹾﻤﺸﺮِﻕ ﻣﻄِﻞﱞ ﻋﻠﹶﻰ ﺍﻟﹾﻤﻐﺮِﺏِ ﻫﻜﹶﺬﹶﺍ ﻭ ﺭﻓﹶﻊ ﻳﻤِﻴﻨﻪ ﻓﹶﻮﻕ ﻳﺴﺎﺭِﻩِ
ﻓﹶﺈِﺫﹶﺍ ﻏﹶﺎﺑﺖ ﻫﺎﻫﻨﺎ ﺫﹶﻫﺒﺖِ ﺍﻟﹾﺤﻤﺮﺓﹸ ﻣِﻦ ﻫﺎﻫﻨﺎ .
) -2ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 38/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(260/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺧﺎﻟِﺪٍ ﻭ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋِ ﻦ
ﺍﻟﹾﻘﹶﺎﺳِﻢِ ﺑﻦِ ﻋﺮﻭﺓﹶ ﻋﻦ ﺑﺮﻳﺪِ ﺑﻦِ ﻣﻌﺎﻭِﻳﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻏﹶﺎﺑﺖِ ﺍﻟﹾﺤﻤﺮﺓﹸ ﻣِﻦ ﻫﺬﹶﺍ
ﺍﻟﹾﺠﺎﻧِﺐِ ﻳﻌﻨِﻲ ﻣِﻦ ﺍﻟﹾﻤﺸﺮِﻕِ ﻓﹶﻘﹶﺪ ﻏﹶﺎﺑﺖِ ﺍﻟﺸﻤﺲ ﻣِﻦ ﺷﺮﻕِ ﺍﻟﹾﺄﹶﺭﺽِ ﻭ ﻏﹶﺮﺑِﻬﺎ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(279
) -3ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 38/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﺍﻟﹾﺤﺴﻦِ ﻋﻦ ﺳﻬﻞِ ﺑِ ﻦ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﺃﹶﺑِﻲ ﻭﻟﱠﺎﺩٍ
ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﺧﻠﹶﻖ ﺣِﺠﺎﺑﺎﹰ ﻣِﻦ ﻇﹸﻠﹾﻤﺔٍ ﻣِﻤﺎ ﻳﻠِﻲ ﺍﻟﹾﻤﺸﺮِﻕ ﻭ ﻭﻛﱠﻞﹶ ﺑِ ِﻪ
ﻣﻠﹶﻜﹰﺎ ﻓﹶﺈِﺫﹶﺍ ﻏﹶﺎﺑﺖِ ﺍﻟﺸﻤﺲ ﺍﻏﹾﺘﺮﻑ ﺫﹶﻟِﻚ ﺍﻟﹾﻤﻠﹶﻚ ﻏﹸﺮﻓﹶﺔﹰ ﺑِﻴﺪِﻩِ ﺛﹸﻢ ﺍﺳﺘﻘﹾﺒﻞﹶ ﺑِﻬﺎ ﺍﻟﹾﻤﻐﺮِﺏ ﻳﺘﺒﻊ ﺍﻟﺸﻔﹶﻖ ﻭ
ﻁ ﺍﻟﺸﻔﹶﻖِ ﻓﹶﻴﺴﺮﺡ] ﻓِﻲ ﻳﺨِ ﺮﺝ ﻣِﻦ ﺑﻴﻦِ ﻳﺪﻳﻪِ ﻗﹶﻠِﻴﻠﹰﺎ ﻗﹶﻠِﻴﻠﹰﺎ ﻭ ﻳﻤﻀِﻲ ﻓﹶﻴﻮﺍﻓِﻲ ﺍﻟﹾﻤﻐﺮِﺏ ﻋِﻨﺪ ﺳﻘﹸﻮ ِ
ﺍﻟﻈﱡﻠﹾﻤﺔِ[ ﺍﻟﻈﱡﻠﹾﻤﺔﹶ ﺛﹸﻢ ﻳﻌﻮﺩ ﺇِﻟﹶﻰ ﺍﻟﹾﻤﺸﺮِﻕِ ﻓﹶﺈِﺫﹶﺍ ﻃﹶﻠﹶﻊ ﺍﻟﹾﻔﹶﺠﺮ ﻧﺸﺮ ﺟﻨﺎﺣﻴﻪِ ﻓﹶﺎﺳﺘﺎﻕ ﺍﻟﻈﱡﻠﹾﻤﺔﹶ ﻣِﻦ
ﺍﻟﹾﻤﺸﺮِﻕِ ﺇِﻟﹶﻰ ﺍﻟﹾﻤﻐﺮِﺏِ ﺣﺘﻰ ﻳﻮﺍﻓِﻲ ﺑِﻬﺎ ﺍﻟﹾﻤﻐﺮِﺏ ﻋِﻨﺪ ﻃﹸﻠﹸﻮﻉِ ﺍﻟﺸﻤﺲِ .
) -4ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 39/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻤﻦ ﺫﹶﻛﹶﺮ ﻩ
ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻭﻗﹾﺖ ﺳﻘﹸﻮﻁِ ﺍﻟﹾﻘﹸﺮﺹِ ﻭ ﻭﺟﻮﺏِ ﺍﻟﹾﺈِﻓﹾﻄﹶﺎﺭِ ﺃﹶﻥﹾ ﺗﻘﹸﻮﻡ ﺑِﺤِﺬﹶﺍﺀِ ﺍﻟﹾﻘِﺒﻠﹶﺔِ ﻭ
ﺗﺘﻔﹶﻘﱠﺪ ﺍﻟﹾﺤﻤﺮﺓﹶ ﺍﻟﱠﺘِﻲ ﺗﺮﺗﻔِﻊ ﻣِﻦ ﺍﻟﹾﻤﺸﺮِﻕِ ﻓﹶﺈِﺫﹶﺍ ﺟﺎﺯﺕ ﻗِﻤﺔﹶ ﺍﻟﺮﺃﹾﺱِ ﺇِﻟﹶﻰ ﻧﺎﺣِﻴﺔِ ﺍﻟﹾﻤﻐﺮِﺏِ ﹶﻓﻘﹶﺪ ﻭﺟﺐ
ﺍﻟﹾﺈِﻓﹾﻄﹶﺎﺭ ﻭ ﺳﻘﹶﻂﹶ ﺍﻟﹾﻘﹸﺮﺹ.
) -5ﳎﻠﺴﻲ ﺣﺴﻦ – 39/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﺟﻌﻔﹶﺮٍ
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭﻗﹾﺖ ﺍﻟﹾﻤﻐﺮِﺏِ ﺇِﺫﹶﺍ ﻏﹶﺎﺏ ﺍﻟﹾﻘﹸﺮﺹ ﻓﹶﺈِﻥﹾ ﺭﺃﹶﻳﺖ ﺑﻌ ﺪ ﺫﹶﻟِﻚ ﻭ ﻗﹶﺪ ﺻﻠﱠﻴﺖ ﻓﹶﺄﹶﻋِﺪِ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻭ
ﻣﻀﻰ ﺻﻮﻣﻚ ﻭ ﺗﻜﹸﻒ ﻋﻦِ ﺍﻟﻄﱠﻌﺎﻡِ ﺇِﻥﹾ ﻛﹸﻨﺖ ﺃﹶﺻﺒﺖ ﻣِﻨﻪ ﺷﻴﺌﺎﹰ .
) -6ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 39/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻳﻮﻧﺲ ﻋﻦ ﻳﺰِﻳﺪ ﺑﻦِ ﺧﻠِﻴﻔﹶﺔﹶ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒِ ﺪ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﻥﱠ ﻋﻤﺮ ﺑﻦ ﺣﻨﻈﹶﻠﹶﺔﹶ ﺃﹶﺗﺎﻧﺎ ﻋﻨﻚ ﺑِﻮﻗﹾﺖٍ ﻗﹶﺎﻝﹶ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﺫﺍﹰ ﻟﹶﺎ
ﻳﻜﹾ ِﺬﺏ ﻋﻠﹶﻴﻨﺎ ﻗﹸﻠﹾﺖ ﻗﹶﺎﻝﹶ ﻭﻗﹾﺖ ﺍﻟﹾﻤﻐﺮِﺏِ ﺇِﺫﹶﺍ ﻏﹶﺎﺏ ﺍﻟﹾﻘﹸﺮﺹ ﺇِﻟﱠﺎ ﺃﹶﻥﱠ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻛﹶﺎ ﹶﻥ
ﺇِﺫﹶﺍ ﺟﺪ ﺑِﻪِ ﺍﻟﺴﻴﺮ ﺃﹶﺧﺮ ﺍﻟﹾﻤﻐﺮِﺏ ﻭ ﻳﺠﻤﻊ ﺑﻴﻨﻬﺎ ﻭ ﺑﻴﻦ ﺍﻟﹾﻌِﺸﺎﺀِ ﻓﹶﻘﹶﺎﻝﹶ ﺻﺪﻕ ﻭ ﻗﹶﺎﻝﹶ ﻭﻗﹾﺖ ﺍﻟﹾﻌِﺸﺎﺀِ
ﲔ ﻳﻐِﻴﺐ ﺍﻟﺸﻔﹶﻖ ﺇِﻟﹶﻰ ﺛﹸﻠﹸﺚِ ﺍﻟﻠﱠﻴﻞِ ﻭ ﻭﻗﹾﺖ ﺍﻟﹾﻔﹶﺠﺮِ ﺣِﲔ ﻳﺒﺪﻭ ﺣﺘﻰ ﻳﻀِﻲﺀَ .
ﺣِ
) -7ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 40/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦِ ﺍﻟﻨﻀﺮِ ﺑﻦِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(280
ﺳﻮﻳﺪٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺘﻪ ﻳﻘﹸﻮﻝﹸ ﻭﻗﹾﺖ ﺍﻟﹾﻤﻐﺮِﺏِ ﺇِﺫﹶﺍ
ﻏﹶﺮﺑﺖِ ﺍﻟﺸﻤﺲ ﻓﹶﻐﺎﺏ ﻗﹸﺮﺻﻬﺎ .
) -8ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 40/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﺍﻟﹾﺄﹶﺷﻌﺮِﻱ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻋﺎﻣِﺮٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻬﺰِﻳﺎﺭ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ
ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﻳﺪٍ ﺍﻟﺸﺤﺎﻡِ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﻭﻗﹾﺖِ ﺍﻟﹾﻤﻐﺮِﺏِ ﻓﹶﻘﹶﺎ ﹶﻝ
ﺇِﻥﱠ ﺟﺒﺮﺋِﻴﻞﹶ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﺗﻰ ﺍﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻟِﻜﹸﻞﱢ ﺻﻠﹶﺎﺓٍ ﺑِﻮﻗﹾﺘﻴﻦِ ﻏﹶﻴﺮ ﺻﻠﹶﺎﺓِ ﺍﻟﹾﻤﻐﺮِﺏِ ﻓﹶﺈِﻥﱠ ﻭﻗﹾﺘﻬﺎ
ﻭﺍﺣِﺪ ﻭ ﻭﻗﹾﺘﻬﺎ ﻭﺟﻮﺑﻬﺎ .
) -9ﳎﻠﺴﻲ ﺻﺤﻴﺢ ﻭﺁﺧﺮﻩ ﻣﺮﺳﻞ – 40/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻭ ﺭﻭﺍﻩ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻭ ﺍﻟﹾﻔﹸﻀﻴﻞِ ﻗﹶﺎﻟﹶﺎ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﻥﱠ ﻟِﻜﹸﻞﱢ ﺻﻠﹶﺎﺓٍ ﻭﻗﹾﺘﻴﻦِ ﻏﹶﻴﺮ
ﺍﻟﹾﻤﻐﺮِﺏِ ﻓﹶﺈِﻥﱠ ﻭﻗﹾﺘﻬﺎ ﻭﺍﺣِﺪ ﻭ ﻭﻗﹾﺘﻬﺎ ﻭﺟﻮﺑﻬﺎ ﻭ ﻭﻗﹾﺖ ﻓﹶﻮﺗِﻬﺎ ﺳﻘﹸﻮﻁﹸ ﺍﻟﺸﻔﹶﻖِ .
ﻭ ﺭﻭِﻱ ﺃﹶﻳﻀﺎﹰ ﺃﹶﻥﱠ ﻟﹶﻬﺎ ﻭﻗﹾﺘﻴﻦِ ﺁﺧِﺮ ﻭﻗﹾﺘِﻬﺎ ﺳﻘﹸﻮﻁﹸ ﺍﻟﺸﻔﹶﻖِ .
ﻭ ﻟﹶﻴﺲ ﻫﺬﹶﺍ ﻣِﻤﺎ ﻳﺨﺎﻟِﻒ ﺍﻟﹾﺤﺪِﻳﺚﹶ ﺍﻟﹾﺄﹶﻭﻝﹶ ﺇِﻥﱠ ﻟﹶﻬﺎ ﻭﻗﹾﺘﺎﹰ ﻭﺍﺣِﺪﺍﹰ ﻟِﺄﹶﻥﱠ ﺍﻟﺸﻔﹶﻖ ﻫﻮ ﺍﻟﹾﺤﻤﺮﺓﹸ ﻭ
ﻟﹶﻴﺲ ﺑﻴﻦ ﻏﹶﻴﺒﻮﺑﺔِ ﺍﻟﺸﻤﺲِ ﻭ ﺑﻴﻦ ﻏﹶﻴﺒﻮﺑﺔِ ﺍﻟﺸﻔﹶﻖِ ﺇِﻟﱠﺎ ﺷﻲﺀٌ ﻳﺴِﲑ ﻭ ﺫﹶﻟِﻚ ﺃﹶﻥﱠ ﻋﻠﹶﺎﻣﺔﹶ ﻏﹶﻴﺒﻮﺑﺔِ ﺍﻟﺸﻤﺲِ
ﺑﻠﹸﻮﻍﹸ ﺍﻟﹾﺤﻤﺮﺓِ ﺍﻟﹾﻘِﺒﻠﹶﺔﹶ ﻭ ﻟﹶﻴﺲ ﺑﻴﻦ ﺑﻠﹸﻮﻍِ ﺍﻟﹾﺤﻤﺮﺓِ ﺍﻟﹾﻘِﺒﻠﹶﺔﹶ ﻭ ﺑﻴﻦ ﻏﹶﻴﺒﻮﺑﺘِﻬﺎ ﺇِﻟﱠﺎ ﻗﹶﺪﺭ ﻣﺎ ﻳﺼﻠﱢﻲ ﺍﻟﹾﺈِﻧﺴﺎﻥﹸ
ﺻﻠﹶﺎﺓﹶ ﺍﻟﹾﻤﻐﺮِﺏِ ﻭ ﻧﻮﺍﻓِﻠﹶﻬﺎ ﺇِﺫﹶﺍ ﺻﻠﱠﺎﻫﺎ ﻋﻠﹶﻰ ﺗﺆﺩﺓٍ ﻭ ﺳﻜﹸﻮﻥٍ ﻭ ﻗﹶﺪ ﺗﻔﹶﻘﱠﺪﺕ ﺫﹶﻟِﻚ ﻏﹶﻴﺮ ﻣﺮﺓٍ ﻭ ﻟِﺬﹶﻟِﻚ
ﺻﺎ ﺭ ﻭﻗﹾﺖ ﺍﻟﹾﻤﻐﺮِﺏِ ﺿﻴﻘﺎﹰ .
) -10ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 41/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦِ ﺍﺑﻦِ ﻓﹶﻀﺎﻝٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶ ﹶﻝ ﻋﻠِﻲ ﺑﻦ
ﻭ ﻧﺤﻦ ﻧﺴﻤﻊ ﺍﻟﺸﻔﹶﻖ ﺍﻟﹾﺤﻤﺮﺓﹸ ﺃﹶﻭِ ﺍﻟﹾﺒﻴﺎﺽ ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﹾﺤﻤﺮﺓﹸ ﻟﹶﻮ ﻛﹶﺎﻥﹶ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﺳﺒﺎﻁٍ ﺃﹶﺑﺎ ﺍﻟﹾﺤﺴِ ﻦ
ﺍﻟﹾﺒﻴﺎﺽ ﻛﹶﺎﻥﹶ ﺇِﻟﹶﻰ ﺛﹸﻠﹸﺚِ ﺍﻟﻠﱠﻴﻞِ .
) -11ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 41/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻣﺤﻤﺪٍ ﺍﻟﹾﺤﺠﺎﻝِ ﻋﻦ ﺛﹶﻌﻠﹶﺒﺔﹶ ﺑﻦِ
ﻣﻴﻤﻮﻥٍ ﻋﻦ ﻋِﻤﺮﺍﻥﹶ ﺑﻦِ ﻋﻠِﻲ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣﺘﻰ ﺗﺠِﺐ ﺍﻟﹾﻌﺘ ﻤﺔﹸ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(281
ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻏﹶﺎﺏ ﺍﻟﺸﻔﹶﻖ ﻭ ﺍﻟﺸﻔﹶﻖ ﺍﻟﹾﺤﻤﺮﺓﹸ ﻓﹶﻘﹶﺎﻝﹶ ﻋﺒﻴﺪ ﺍﻟﻠﱠﻪِ ﺃﹶﺻﻠﹶﺤﻚ ﺍﻟﻠﱠﻪ ﺇِﻧﻪ ﻳﺒﻘﹶﻰ ﺑﻌﺪ ﺫﹶﻫﺎ ِ
ﺏ
ﺍﻟﹾﺤﻤﺮﺓِ ﺿﻮﺀٌ ﺷﺪِﻳﺪ ﻣﻌﺘﺮِﺽ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﻥﱠ ﺍﻟﺸﻔﹶﻖ ﺇِﻧﻤﺎ ﻫﻮ ﺍﻟﹾﺤﻤﺮﺓﹸ ﻭ ﻟﹶﻴﺲ
ﺍﻟﻀﻮﺀُ ﻣِﻦ ﺍﻟﺸﻔﹶﻖِ .
) -12ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 41/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦِ ﺍﻟﹾﻘﹶﺎﺳِﻢِ ﺑﻦِ ﻋﺮﻭﺓﹶ ﻋ ﻦ
ﺖ ﺍﻟﺸﻤﺲ ﺩﺧﻞﹶ ﻭﻗﹾﺖ ﺍﻟﺼﻠﹶﺎﺗﻴﻦِ ﺇِﻟﱠﺎ ﺃﹶﻥﱠ ﻋﺒﻴﺪِ ﺑﻦِ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻏﹶﺮﺑِ
ﻫﺬِﻩِ ﻗﹶﺒﻞﹶ ﻫﺬِﻩِ .
) -13ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ ﻭﺁﺧﺮﻩ ﻣﺮﺳﻞ – 41/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﻌﻠﱠﻰ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﻮﺷﺎﺀِ ﻋﻦ ﺃﹶﺑﺎﻥٍ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻋﻦ ﺃﹶﺑِﻲ
ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻟﹶﻮ ﻟﹶﺎ ﺃﹶﻥﹾ ﺃﹶﺷﻖ ﻋﻠﹶﻰ ﺃﹸﻣﺘِﻲ ﻟﹶﺄﹶﺧﺮﺕ ﺍﻟﹾﻌِﺸﺎﺀَ ﺇِﻟﹶﻰ
ﺛﹸﻠﹸﺚِ ﺍﻟﻠﱠﻴﻞِ .
ﻭ ﺭﻭِﻱ ﺃﹶﻳﻀﺎﹰ ﺇِﻟﹶﻰ ﻧِﺼﻒِ ﺍﻟﻠﱠﻴﻞِ .
) -14ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 42/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺳﻠﹶﻤﺔﹶ ﺑﻦِ ﺍﻟﹾﺨﻄﱠﺎﺏِ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﻮﻟِﻴﺪِ ﻋﻦ ﺃﹶﺑﺎﻥِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ
ﻋﻤﺮ ﺑﻦِ ﻳﺰِﻳﺪ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﻭﻗﹾﺖ ﺍﻟﹾﻤﻐﺮِﺏِ ﻓِﻲ ﺍﻟﺴﻔﹶﺮِ ﺇِﻟﹶﻰ ﺭﺑﻊِ ﺍﻟﻠﱠﻴﻞِ .
) -15ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 42/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﺮﻳﺎﻥِ ﻗﹶﺎﻝﹶ ﻛﹶﺘﺒﺖ ﺇِﻟﹶﻴﻪِ ﺍﻟﺮﺟﻞﹸ ﻳﻜﹸﻮﻥﹸ ﻓِﻲ
ﺍﻟﺪﺍﺭِ ﺗﻤﻨﻌﻪ ﺣِﻴﻄﹶﺎﻧﻬﺎ ﺍﻟﻨﻈﹶﺮ ﺇِﻟﹶﻰ ﺣﻤﺮﺓِ ﺍﻟﹾﻤﻐﺮِﺏِ ﻭ ﻣﻌﺮِﻓﹶﺔﹶ ﻣﻐِﻴﺐِ ﺍﻟﺸﻔﹶﻖِ ﻭ ﻭﻗﹾﺖِ ﺻﻠﹶﺎﺓِ ﺍﻟﹾﻌِﺸﺎﺀِ
ﺍﻟﹾﺂﺧِﺮﺓِ ﻣﺘﻰ ﻳﺼﻠﱢﻴﻬﺎ ﻭ ﻛﹶﻴﻒ ﻳﺼﻨﻊ ﻓﹶﻮﻗﱠﻊ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﺼﻠﱢﻴﻬﺎ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﻋﻠﹶﻰ ﻫﺬِﻩِ ﺍﻟﺼﻔﹶﺔِ ﻋِﻨﺪ ﻗﹶﺼﺮﺓِ
ﺍﻟﻨﺠﻮﻡِ ﻭ ﺍﻟﹾﻤﻐﺮِﺏ ﻋِﻨﺪ ﺍﺷﺘِﺒﺎﻛِﻬﺎ ﻭ ﺑﻴﺎﺽ ﻣﻐِﻴﺐِ ﺍﻟﺸﻤﺲِ ﻗﹶﺼﺮﺓﹸ ﺍﻟﻨﺠﻮﻡِ ﺇِﻟﹶﻰ ﺑﻴﺎﻧِﻬﺎ .
) -16ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 42/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﺍﻟﹾﺤﺴﻦِ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺑﻦِ ﻣِﻬﺮﺍﻥﹶ ﻗﹶﺎﻝﹶ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(282
ﺖ ﺍﻟﻈﱡﻬِ ﺮ ﻭﺖ ﺍﻟﺸﻤﺲ ﻓﹶﻘﹶﺪ ﺩﺧﻞﹶ ﻭﻗﹾ ﻛﹶﺘﺒﺖ ﺇِﻟﹶﻰ ﺍﻟﺮﺿﺎ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺫﹶﻛﹶﺮ ﺃﹶﺻﺤﺎﺑﻨﺎ ﺃﹶﻧﻪ ﺇِﺫﹶﺍ ﺯﺍﻟﹶ ِ
ﺍﻟﹾﻌﺼﺮِ ﻭ ﺇِﺫﹶﺍ ﻏﹶﺮﺑﺖ ﺩﺧﻞﹶ ﻭﻗﹾﺖ ﺍﻟﹾﻤﻐﺮِﺏِ ﻭ ﺍﻟﹾﻌِﺸﺎﺀِ ﺍﻟﹾﺂﺧِ ﺮﺓِ ﺇِﻟﱠﺎ ﺃﹶﻥﱠ ﻫﺬِﻩِ ﻗﹶﺒﻞﹶ ﻫﺬِﻩِ ﻓِﻲ ﺍﻟﺴ ﹶﻔﺮِ ﻭ
ﺍﻟﹾﺤﻀﺮِ ﻭ ﺃﹶﻥﱠ ﻭﻗﹾﺖ ﺍﻟﹾﻤﻐﺮِﺏِ ﺇِﻟﹶﻰ ﺭﺑﻊِ ﺍﻟﻠﱠﻴﻞِ ﻓﹶﻜﹶﺘﺐ ﻛﹶﺬﹶﻟِﻚ ﺍﻟﹾﻮﻗﹾﺖ ﻏﹶﻴﺮ ﺃﹶﻥﱠ ﻭﻗﹾﺖ ﺍﻟﹾﻤﻐﺮِﺏِ ﺿﻴﻖ ﻭ
ﺁﺧِﺮ ﻭﻗﹾﺘِﻬﺎ ﺫﹶﻫﺎﺏ ﺍﻟﹾﺤﻤﺮﺓِ ﻭ ﻣﺼِﲑﻫﺎ ﺇِﻟﹶﻰ ﺍﻟﹾﺒﻴﺎﺽِ ﻓِﻲ ﺃﹸﻓﹸﻖِ ﺍﻟﹾﻤﻐﺮِﺏِ .
ﺑﺎﺏ ﻭﻗﹾﺖِ ﺍﻟﹾﻔﹶﺠﺮِ
) -1ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 43/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋ ﻦ ﻋﻠِﻲ ﺑِ ﻦ ﻣﻬﺰِﻳﺎ ﺭ ﻗﹶﺎﻝﹶ ﻛﹶﺘﺐ ﺃﹶﺑﻮ ﺍﹾﻟﺤﺴﻦِ ﺑ ﻦ
ﺍﻟﹾﺤﺼﻴﻦِ ﺇِﻟﹶﻰ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ﺍﻟﺜﱠﺎﻧِﻲ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣﻌِﻲ ﺟﻌِﻠﹾﺖ ﻓِﺪﺍﻙ ﹶﻗﺪِ ﺍﺧﺘﻠﹶﻔﹶﺖ ﻣﻮﺍﻟﹸﻮﻙ ﻓِﻲ ﺻﻠﹶﺎﺓِ
ﺍﻟﹾﻔﹶﺠﺮِ ﻓﹶﻤِﻨﻬﻢ ﻣﻦ ﻳﺼﻠﱢﻲ ﺇِﺫﹶﺍ ﻃﹶﻠﹶﻊ ﺍﻟﹾﻔﹶﺠﺮ ﺍﻟﹾﺄﹶﻭﻝﹸ ﺍﻟﹾﻤﺴﺘﻄِﻴ ﹸﻞ ﻓِﻲ ﺍﻟﺴﻤﺎﺀِ ﻭ ﻣِﻨﻬﻢ ﻣﻦ ﻳﺼﻠﱢﻲ ﺇِﺫﹶﺍ
ﺍﻋﺘﺮﺽ ﻓِﻲ ﺃﹶﺳﻔﹶﻞِ ﺍﻟﹾﺄﹸﻓﹸﻖِ ﻭ ﺍﺳﺘﺒﺎﻥﹶ ﻭ ﻟﹶﺴﺖ ﺃﹶﻋﺮِﻑ ﺃﹶﻓﹾﻀﻞﹶ ﺍﻟﹾﻮﻗﹾﺘﻴﻦِ ﻓﹶﺄﹸﺻﻠﱢﻲ ﻓِﻴﻪِ ﻓﹶﺈِﻥﹾ ﺭﺃﹶﻳﺖ ﺃﹶﻥﹾ
ﺗﻌﻠﱢﻤﻨِﻲ ﺃﹶﻓﹾﻀﻞﹶ ﺍﻟﹾﻮﻗﹾﺘﻴﻦِ ﻭ ﺗﺤﺪﻩ ﻟِﻲ ﻭ ﻛﹶﻴﻒ ﺃﹶﺻﻨﻊ ﻣﻊ ﺍﻟﹾﻘﹶﻤِ ﺮ ﻭ ﺍﻟﹾﻔﹶﺠﺮ ﻟﹶﺎ ﻳﺘﺒﻴﻦ ﻣﻌﻪ ﺣﺘﻰ ﻳﺤﻤﺮ ﻭ
ﻳﺼﺒِﺢ ﻭ ﻛﹶﻴ ﻒ ﺃﹶﺻﻨﻊ ﻣﻊ ﺍﻟﹾﻐﻴﻢِ ﻭ ﻣﺎ ﺣﺪ ﺫﹶﻟِﻚ ﻓِﻲ ﺍﻟﺴﻔﹶﺮِ ﻭ ﺍﻟﹾﺤﻀﺮِ ﻓﹶﻌﻠﹾﺖ ﺇِﻥﹾ ﺷﺎ ﺀَ ﺍﻟﻠﱠ ﻪ ﻓﹶﻜﹶﺘﺐ)
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺑِﺨﻄﱢﻪِ ﻭ ﻗﹶﺮﺃﹾﺗﻪ ﺍﻟﹾﻔﹶﺠﺮ ﻳﺮﺣﻤﻚ ﺍﻟﻠﱠﻪ ﻫﻮ ﺍﻟﹾﺨﻴﻂﹸ ﺍﻟﹾﺄﹶﺑﻴﺾ ﺍﻟﹾﻤﻌﺘﺮِﺽ ﻟﹶﻴﺲ ﻫﻮ ﺍﻟﹾﺄﹶﺑﻴﺾ
ﺻﻌﺪﺍﺀَ ﻓﹶﻠﹶﺎ ﺗﺼﻞﱢ ﻓِﻲ ﺳﻔﹶﺮٍ ﻭ ﻟﹶﺎ ﺣﻀﺮٍ ﺣﺘﻰ ﺗﺘﺒﻴﻨﻪ ﻓﹶﺈِﻥﱠ ﺍﻟﻠﱠ ﻪ ﺗﺒﺎﺭﻙ ﻭ ﺗﻌﺎﻟﹶﻰ ﻟﹶﻢ ﻳﺠﻌﻞﹾ ﺧﻠﹾﻘﹶﻪ ﻓِﻲ
ﺷﺒﻬﺔٍ ﻣِﻦ ﻫﺬﹶﺍ ﻓﹶﻘﹶﺎﻝﹶ ﻛﹸﻠﹸﻮﺍ ﻭ ﺍﺷﺮﺑﻮﺍ ﺣﺘﻰ ﻳﺘﺒﻴﻦ ﻟﹶﻜﹸﻢ ﺍﻟﹾﺨﻴﻂﹸ ﺍﻟﹾﺄﹶﺑﻴﺾ ﻣِﻦ ﺍﻟﹾﺨﻴﻂِ ﺍﻟﹾﺄﹶﺳﻮﺩِ ﻣِﻦ
ﺍﻟﹾﻔﹶﺠﺮِ ﻓﹶﺎﻟﹾﺨﻴﻂﹸ ﺍﻟﹾﺄﹶﺑﻴﺾ ﻫﻮ ﺍﻟﹾﻤﻌﺘﺮِﺽ ﺍﻟﱠﺬِﻱ ﻳﺤﺮﻡ ﺑِﻪِ ﺍﻟﹾﺄﹶﻛﹾ ﹸﻞ ﻭ ﺍﻟﺸﺮﺏ ﻓِﻲ ﺍﻟﺼﻮﻡِ ﻭ ﻛﹶﺬﹶﻟِﻚ ﻫﻮ
ﺍﻟﱠﺬِﻱ ﺗﻮﺟﺐ ﺑِﻪِ ﺍﻟﺼﻠﹶﺎﺓﹸ .
) -2ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 44/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ ﻧﺼﺮٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(283
ﺑﻦِ ﺳﺎﻟِﻢٍ ﻋﻦ ﺇِﺳﺤﺎﻕ ﺑﻦِ ﻋﻤﺎﺭٍ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﺧﺒِﺮﻧِﻲ ﺑِﺄﹶﻓﹾﻀﻞِ ﺍﻟﹾﻤﻮﺍﻗِﻴﺖِ ﻓِﻲ
ﺻﻠﹶﺎﺓِ ﺍﻟﹾﻔﹶﺠﺮِ ﻓﹶﻘﹶﺎﻝﹶ ﻣﻊ ﻃﹸﻠﹸﻮﻉِ ﺍﻟﹾﻔﹶﺠﺮِ ﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﻳﻘﹸﻮﻝﹸ ﻭ ﻗﹸﺮﺁﻥﹶ ﺍﻟﹾﻔﹶﺠﺮِ ﺇِﻥﱠ ﻗﹸﺮﺁﻥﹶ ﺍﹾﻟﻔﹶﺠﺮِ ﻛﺎﻥﹶ
ﻣﺸﻬﻮﺩﺍﹰ ﻳﻌﻨِﻲ ﺻﻠﹶﺎﺓﹶ ﺍﻟﹾﻔﹶﺠﺮِ ﺗﺸﻬﺪﻩ ﻣﻠﹶﺎﺋِﻜﹶﺔﹸ ﺍﻟﻠﱠﻴﻞِ ﻭ ﻣﻠﹶﺎﺋِﻜﹶﺔﹸ ﺍﻟﻨﻬﺎ ِﺭ ﻓﹶﺈِﺫﹶﺍ ﺻﻠﱠﻰ ﺍﻟﹾﻌﺒﺪ ﺍﻟﺼﺒﺢ ﻣﻊ
ﻃﹸﻠﹸﻮﻉِ ﺍﻟﹾﻔﹶﺠﺮِ ﺃﹸﺛﹾﺒِﺘﺖ ﻟﹶﻪ ﻣﺮﺗﻴﻦِ ﺃﹶﺛﹾﺒﺘﻬﺎ ﻣﻠﹶﺎﺋِﻜﹶﺔﹸ ﺍﻟﻠﱠﻴﻞِ ﻭ ﻣﻠﹶﺎﺋِﻜﹶﺔﹸ ﺍﻟﻨﻬﺎﺭِ .
) -3ﳎﻠﺴﻲ ﺣﺴﻦ – 44/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻋﻄِﻴﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
( ﻗﹶﺎﻝﹶ ﺍﻟﺼﺒﺢ ﻫﻮ ﺍﻟﱠﺬِﻱ ﺇِﺫﹶﺍ ﺭﺃﹶﻳﺘﻪ ﻣﻌﺘﺮِﺿﺎﹰ ﻛﹶﺄﹶﻧﻪ ﺑﻴﺎﺽ ﺳﻮﺭﻯ .
) -4ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 44/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻠِﻲ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻳﻮﻧﺲ ﻋﻦ ﻳﺰِﻳﺪ ﺑﻦِ ﺧﻠِﻴﻔﹶﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﻗﹶﺎﻝﹶ ﻭﻗﹾﺖ ﺍﻟﹾﻔﹶﺠﺮِ ﺣِﲔ ﻳﺒﺪﻭ ﺣﺘﻰ ﻳﻀِﻲﺀَ .
) -5ﳎﻠﺴﻲ ﺣﺴﻦ – 45/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺤﻠﹶﺒِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎ ﹶﻝ
ﻋﻠِﻲ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦِ ﺍﻟﹾ
ﻭﻗﹾﺖ ﺍﻟﹾﻔﹶﺠﺮِ ﺣِﲔ ﻳﻨﺸﻖ ﺍﻟﹾﻔﹶﺠﺮ ﺇِﻟﹶﻰ ﺃﹶﻥﹾ ﻳﺘﺠﻠﱠﻞﹶ ﺍﻟﺼﺒﺢ ﺍﻟﺴﻤﺎﺀَ ﻭ ﻟﹶﺎ ﻳﻨﺒﻐِﻲ ﺗﺄﹾﺧِﲑ ﺫﹶﻟِﻚ ﻋﻤﺪﺍﹰ ﻟﹶﻜِﻨﻪ
ﻭﻗﹾﺖ ﻟِﻤﻦ ﺷﻐِﻞﹶ ﺃﹶﻭ ﻧﺴِﻲ ﺃﹶﻭ ﻧﺎﻡ.
) -6ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 45/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِ ﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﺤﻤﺪٍ ﺍﻟﹾﻘﹶﺎﺳﺎﻧِﻲ ﻋﻦ ﺳﻠﹶﻴﻤﺎﻥﹶ ﺑﻦِ ﺣﻔﹾﺺٍ ﺍﻟﹾﻤﺮﻭﺯِﻱ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(284
ﻋﻦ ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ ﺍﻟﹾﻌﺴﻜﹶﺮِﻱ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺍﻧﺘﺼﻒ ﺍﻟﻠﱠﻴﻞﹸ ﻇﹶﻬﺮ ﺑﻴﺎﺽ ﻓِﻲ ﻭﺳﻂِ ﺍﻟﺴﻤﺎﺀِ ﺷِﺒ ﻪ
ﻋﻤﻮﺩٍ ﻣِﻦ ﺣﺪِﻳﺪٍ ﺗﻀِﻲﺀُ ﻟﹶﻪ ﺍﻟﺪﻧﻴﺎ ﻓﹶﻴﻜﹸﻮﻥﹸ ﺳﺎﻋﺔﹰ ﺛﹸﻢ ﻳﺬﹾﻫﺐ ﻭ ﻳﻈﹾﻠِﻢ ﻓﹶﺈِﺫﹶﺍ ﺑﻘِﻲ ﺛﹸﻠﹸﺚﹸ ﺍﻟﻠﱠﻴﻞِ ﻇﹶﻬﺮ
ﺑﻴﺎﺽ ﻣِﻦ ﻗِﺒﻞِ ﺍﻟﹾﻤﺸﺮِﻕِ ﻓﹶﺄﹶﺿﺎﺀَﺕ ﻟﹶﻪ ﺍﻟﺪﻧﻴﺎ ﻓﹶﻴﻜﹸﻮﻥﹸ ﺳﺎﻋﺔﹰ ﺛﹸﻢ ﻳﺬﹾﻫﺐ ﻭ ﻫﻮ ﻭﻗﹾﺖ ﺻﻠﹶﺎﺓِ ﺍﻟﻠﱠﻴﻞِ ﺛﹸ ﻢ
ﻳﻈﹾﻠِﻢ ﻗﹶﺒﻞﹶ ﺍﻟﹾﻔﹶﺠﺮِ ﺛﹸﻢ ﻳﻄﹾﻠﹸﻊ ﺍﻟﹾﻔﹶﺠﺮ ﺍﻟﺼﺎﺩِﻕ ﻣِﻦ ﻗِﺒﻞِ ﺍﻟﹾﻤﺸﺮِﻕِ ﻗﹶﺎﻝﹶ ﻭ ﻣﻦ ﺃﹶﺭﺍﺩ ﺃﹶﻥﹾ ﻳﺼﻠﱢﻲ ﺻﻠﹶﺎﺓﹶ ﺍﻟﻠﱠﻴﻞِ
ﻓِﻲ ِﻧﺼﻒِ ﺍﻟﻠﱠﻴﻞِ ﻓﹶﺬﹶﻟِﻚ ﻟﹶﻪ.
ﺑﺎﺏ ﻭﻗﹾﺖِ ﺍﻟﺼﻠﹶﺎﺓِ ﻓِﻲ ﻳﻮﻡِ ﺍﻟﹾﻐﻴﻢِ ﻭ ﺍﻟﺮﻳﺢِ ﻭ ﻣﻦ ﺻﻠﱠﻰ ﻟِﻐﻴﺮِ ﺍﻟﹾﻘِﺒﻠﹶﺔِ
) -1ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 45/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(260/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﻋﺜﹾﻤﺎﻥﹶ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺳﻤﺎﻋﺔﹶ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ
ﻋﻦِ ﺍﻟﺼﻠﹶﺎﺓِ ﺑِﺎﻟﻠﱠﻴﻞِ ﻭ ﺍﻟﻨﻬﺎﺭِ ﺇِﺫﹶﺍ ﻟﹶﻢ ﺗﺮ ﺍﻟﺸﻤﺲ ﻭ ﻟﹶﺎ ﺍﻟﹾﻘﹶﻤﺮ ﻭ ﻟﹶﺎ ﺍﻟﻨﺠﻮﻡ ﻗﹶﺎﻝﹶ ﺍﺟﺘﻬِﺪ ﺭﺃﹾﻳﻚ ﻭ ﺗﻌﻤﺪِ
ﺍﻟﹾﻘِﺒﻠﹶﺔﹶ ﺟﻬﺪﻙ.
) -2ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 46/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺍﻟﹾﻔﹶﺮﺍﺀِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﻟﹶﻪ ﺭﺟﻞﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﺭﺑﻤﺎ ﺍﺷﺘﺒﻪ ﺍﻟﹾﻮﻗﹾﺖ ﻋﻠﹶﻴﻨﺎ ﻓِﻲ ﻳﻮﻡِ ﺍﻟﹾﻐﻴﻢِ ﻓﹶﻘﹶﺎﻝﹶ ﺗﻌﺮِﻑ ﻫﺬِﻩِ
ﺍﻟﻄﱡﻴﻮﺭ ﺍﻟﱠﺘِﻲ ﻋِﻨﺪﻛﹸﻢ ﺑِﺎﻟﹾﻌِﺮﺍﻕِ ﻳﻘﹶﺎﻝﹸ ﻟﹶﻬﺎ ﺍﻟﺪﻳﻜﹶﺔﹸ ﻗﹸﻠﹾﺖ ﻧﻌﻢ ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺍﺭﺗﻔﹶﻌﺖ ﺃﹶﺻﻮﺍﺗﻬﺎ ﻭ ﺗﺠﺎﻭﺑﺖ
ﻓﹶﻘﹶﺪ ﺯﺍﻟﹶﺖِ ﺍﻟﺸﻤﺲ ﺃﹶﻭ ﻗﹶﺎﻝﹶ ﻓﹶﺼﻠﱢﻪ.
) -3ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 46/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(260/1
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻋﺎﻣِﺮٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻬﺰِﻳﺎﺭ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﺑﻦِ ﺃﹶﻳﻮﺏ ﻋﻦ ﻋﺒﺪِ
ﺍﻟﺮﺣﻤﻦِ ﺑﻦِ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺻﻠﱠﻴﺖ ﻭ ﺃﹶﻧﺖ ﻋﻠﹶﻰ ﻏﹶﻴﺮِ ﺍﻟﹾﻘِﺒﻠﹶﺔِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(285
ﻓﹶﺎﺳﺘﺒﺎﻥﹶ ﻟﹶﻚ ﺃﹶﻧﻚ ﺻﻠﱠﻴﺖ ﻋﻠﹶﻰ ﻏﹶﻴﺮِ ﺍﻟﹾﻘِﺒﻠﹶﺔِ ﻭ ﺃﹶﻧﺖ ﻓِﻲ ﻭﻗﹾﺖٍ ﻓﹶﺄﹶﻋِﺪ ﻓﹶﺈِﻥﹾ ﻓﹶﺎﺗﻚ ﺍﻟﹾﻮﻗﹾﺖ ﻓﹶﻠﹶﺎ ﺗﻌِﺪ.
) -4ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 47/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(260/1
ﻭ ﺑِﻬﺬﹶﺍ ﺍﻟﹾﺈِﺳﻨﺎﺩِ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﻋﻦ ﺃﹶﺑﺎﻥٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺭﺟﻞٍ ﺻﻠﱠﻰ
ﺍﻟﹾﻐﺪﺍﺓﹶ ﺑِﻠﹶﻴﻞٍ ﻏﹶﺮﻩ ﻣِﻦ ﺫﹶﻟِﻚ ﺍﻟﹾﻘﹶﻤﺮ ﻭ ﻧﺎﻡ ﺣﺘﻰ ﻃﹶﻠﹶﻌﺖِ ﺍﻟﺸﻤﺲ ﻓﹶﺄﹸﺧﺒِﺮ ﺃﹶﻧﻪ ﺻﻠﱠﻰ ﺑِﻠﹶﻴﻞٍ ﻗﹶﺎﻝﹶ ﻳﻌِﻴﺪ
ﺻﻠﹶﺎﺗﻪ.
) -5ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 47/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺇِﺑﺮﺍﻫِﻴﻢ ﺍﻟﻨﻮﻓﹶﻠِﻲ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ
ﺍﻟﹾﻤﺨﺘﺎﺭِ ﻋﻦ ﺭﺟﻞٍ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﻧﻲ ﺭﺟﻞﹲ ﻣﺆﺫﱢﻥﹲ ﻓﹶﺈِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﻳﻮﻡ ﺍﻟﹾﻐﻴﻢِ ﻟﹶ ﻢ
ﺃﹶﻋﺮِﻑِ ﺍﻟﹾﻮﻗﹾﺖ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺻﺎﺡ ﺍﻟﺪﻳﻚ ﺛﹶﻠﹶﺎﺛﹶﺔﹶ ﺃﹶﺻﻮﺍﺕٍ ﻭِﻟﹶﺎﺀً ﹶﻓﻘﹶﺪ ﺯﺍﻟﹶﺖِ ﺍﻟﺸﻤﺲ ﻭ ﻗﹶﺪ ﺩﺧﻞﹶ ﻭﻗﹾﺖ
ﺍﻟﺼﻠﹶﺎﺓِ .
) -6ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 48/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺳﻠﹶﻤﺔﹶ ﺑﻦِ ﺍﻟﹾﺨﻄﱠﺎﺏِ ﻋﻦ ﻳﺤﻴﻰ ﺑﻦِ ﺇِﺑﺮﺍﻫِﻴﻢ ﺑﻦِ ﺃﹶﺑِﻲ ﺍﻟﹾﺒِﻠﹶﺎﺩِ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ
ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻣﻦ ﺻﻠﱠﻰ ﻓِﻲ ﻏﹶﻴﺮِ ﻭﻗﹾﺖٍ ﻓﹶﻠﹶﺎ ﺻﻠﹶﺎﺓﹶ ﻟﹶﻪ.
) -7ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 48/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(260/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﺣﻤﺎ ٍﺩ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ
ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﺠﺰِﺉ ﺍﻟﺘﺤﺮﻱ ﺃﹶﺑﺪﺍﹰ ﺇِﺫﹶﺍ ﻟﹶﻢ ﻳﻌﻠﹶﻢ ﺃﹶﻳﻦ ﻭﺟﻪ ﺍﻟﹾﻘِﺒﻠﹶﺔِ .
) -8ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 48/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(261/1
ﺃﹶﺣﻤﺪ ﺑﻦ ﺇِﺩﺭِﻳﺲ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺣﻤﺪ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﺍﹾﻟﺤﺴﻦِ ﺑﻦِ
ﻋﻠِﻲ ﻋﻦ ﻋﻤﺮِﻭ ﺑ ﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﻣﺼﺪﻕِ ﺑﻦِ ﺻﺪﻗﹶ ﺔﹶ ﻋﻦ ﻋﻤﺎﺭٍ ﺍﻟﺴﺎﺑﺎﻃِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (
ﻗﹶﺎﻝﹶ ﻓِﻲ ﺭﺟﻞٍ ﺻﻠﱠﻰ ﻋﻠﹶﻰ ﻏﹶﻴﺮِ ﺍﻟﹾﻘِﺒﻠﹶﺔِ ﻓﹶﻴﻌﻠﹶﻢ ﻭ ﻫﻮ ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﻳﻔﹾﺮﻍﹶ ﻣِﻦ ﺻﻠﹶﺎﺗِﻪِ ﻗﹶﺎﻝﹶ ﺇِ ﹾﻥ
ﻛﹶﺎ ﹶﻥ ﻣﺘﻮﺟﻬﺎﹰ ﻓِﻴﻤﺎ ﺑﻴﻦ ﺍﻟﹾﻤﺸﺮِﻕِ ﻭ ﺍﻟﹾﻤﻐﺮِﺏِ ﻓﹶﻠﹾﻴﺤﻮﻝﹾ ﻭﺟﻬﻪ ﺇِﻟﹶﻰ ﺍﻟﹾﻘِﺒﻠﹶﺔِ ﺳﺎﻋﺔﹶ ﻳﻌﻠﹶﻢ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ
ﻣﺘﻮﺟﻬﺎﹰ ﺇِﻟﹶﻰ ﺩﺑﺮِ ﺍﻟﹾﻘِﺒﻠﹶﺔِ ﻓﹶﻠﹾﻴﻘﹾﻄﹶﻊِ ﺍﻟﺼﻠﹶﺎﺓﹶ ﺛﹸﻢ ﻳﺤﻮﻝﹸ ﻭﺟﻬﻪ ﺇِﻟﹶﻰ ﺍﻟﹾﻘِﺒﻠﹶﺔِ ﺛﹸﻢ ﻳﻔﹾﺘﺘِﺢ ﺍﻟﺼﻠﹶﺎﺓﹶ .
) -9ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 49/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻫِﺸﺎﻡِ ﺑﻦِ ﺳﺎﻟِﻢٍ ﻋ ﻦ
ﺳﻠﹶﻴﻤﺎﻥﹶ ﺑﻦِ ﺧﺎﻟِﺪٍ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻟﺮﺟﻞﹸ ﻳﻜﹸﻮﻥﹸ ﻓِﻲ ﻗﹶﻔﹾﺮٍ ﻣِﻦ ﺍﻟﹾﺄﹶﺭﺽِ ﻓِﻲ ﻳﻮﻡِ
ﻏﹶﻴﻢٍ ﻓﹶﻴﺼﻠﱢﻲ ﻟِﻐﻴﺮِ ﺍﻟﹾﻘِﺒﻠﹶﺔِ ﺛﹸﻢ ﻳﺼﺤِﻲ ﻓﹶﻴﻌﻠﹶﻢ ﺃﹶﻧﻪ ﺻﻠﱠﻰ ﻟِﻐﻴﺮِ ﺍﻟﹾﻘِﺒﻠﹶﺔِ ﻛﹶﻴﻒ ﻳﺼﻨﻊ ﻗﹶﺎﻝﹶ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(286
ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻓِﻲ ﻭﻗﹾﺖٍ ﻓﹶﻠﹾﻴﻌِﺪ ﺻﻠﹶﺎﺗﻪ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻣﻀﻰ ﺍﻟﹾﻮﻗﹾﺖ ﻓﹶﺤﺴﺒﻪ ﺍﺟﺘِﻬﺎﺩﻩ.
) -10ﳎﻠﺴﻲ ﺻﺤﻴﺢ ﻭﺁﺧﺮﻩ ﻣﺮﺳﻞ – 49/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻨﻪ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻨﺎ
ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﻗِﺒﻠﹶﺔِ ﺍﻟﹾﻤﺘﺤﻴﺮِ ﻓﹶﻘﹶﺎﻝﹶ ﻳﺼﻠﱢﻲ ﺣﻴﺚﹸ ﻳﺸﺎﺀُ .
ﻭ ﺭﻭِﻱ ﺃﹶﻳﻀﺎﹰ ﺃﹶﻧﻪ ﻳﺼﻠﱢﻲ ﺇِﻟﹶﻰ ﺃﹶﺭﺑﻊِ ﺟﻮﺍﻧِﺐ.
) -11ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 50/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(261/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ
ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺑﻦِ ﺭﺑﺎﺡٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺻﱠﻠﻴﺖ ﻭ ﺃﹶﻧﺖ ﺗﺮﻯ ﺃﹶﻧﻚ ﻓِﻲ ﻭﻗﹾﺖٍ ﻭ ﻟﹶﻢ
ﻳﺪﺧﻞِ ﺍﻟﹾﻮﻗﹾﺖ ﻓﹶﺪﺧﻞﹶ ﺍﻟﹾﻮﻗﹾﺖ ﻭ ﺃﹶﻧﺖ ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ ﻓﹶﻘﹶﺪ ﺃﹶﺟﺰﺃﹶﺕ ﻋﻨﻚ.
) -12ﳎﻠﺴﻲ ﺣﺴﻦ – 50/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻫﻞﹾ ﻛﹶﺎﻥﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻳﺼﻠﱢﻲ ﺇِﻟﹶﻰ ﺑﻴﺖِ ﺍﻟﹾﻤﻘﹾﺪِﺱِ ﻗﹶﺎﻝﹶ ﻧ ﻌﻢ ﻓﹶﻘﹸﻠﹾﺖ ﹶﺃ
ﻛﹶﺎ ﹶﻥ ﻳﺠﻌﻞﹸ ﺍﻟﹾﻜﹶﻌﺒﺔﹶ ﺧﻠﹾﻒ ﻇﹶﻬﺮِﻩِ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﻣﺎ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﺑِﻤﻜﱠﺔﹶ ﻓﹶﻠﹶﺎ ﻭ ﺃﹶﻣﺎ ﺇِﺫﹶﺍ ﻫﺎﺟﺮ ﺇِﻟﹶﻰ ﺍﻟﹾﻤﺪِﻳﻨﺔِ ﻓﹶﻨﻌﻢ
ﺣﺘﻰ ﺣﻮﻝﹶ ﺇِﻟﹶﻰ ﺍﻟﹾﻜﹶﻌﺒﺔِ .
ﺑﺎﺏ ﺍﻟﹾﺠﻤﻊِ ﺑﻴﻦ ﺍﻟﺼﻠﹶﺎﺗﻴﻦِ
) -1ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 51/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺑﻜﹶﻴﺮٍ ﻋ ﻦ
ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺻﻠﱠﻰ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺑِﺎﻟﻨﺎﺱِ ﺍﻟﻈﱡﻬ ﺮ ﻭ ﺍﻟﹾﻌﺼﺮ
ﲔ ﺯﺍﻟﹶﺖِ ﺍﻟﺸﻤﺲ ﻓِﻲ ﺟﻤﺎﻋﺔٍ ﻣِﻦ ﻏﹶﻴﺮِ ﻋِﻠﱠﺔٍ ﻭ ﺻﻠﱠﻰ ﺑِﻬِﻢ ﺍﻟﹾﻤﻐﺮِﺏ ﻭ ﺍﻟﹾﻌِﺸﺎﺀَ ﺍﻟﹾﺂﺧِﺮﺓﹶ ﻗﹶﺒﻞﹶ ﺳﻘﹸﻮﻁِ ﺣِ
ﺍﻟﺸﻔﹶﻖِ ﻣِﻦ ﻏﹶﻴﺮِ ﻋِﻠﱠﺔٍ ﻓِﻲ ﺟﻤﺎﻋﺔٍ ﻭ ﺇِﻧﻤﺎ ﻓﹶﻌﻞﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻟِﻴﺘﺴِﻊ ﺍﻟﹾﻮﻗﹾﺖ ﻋﻠﹶﻰ ﺃﹸﻣﺘِﻪِ .
) -2ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 51/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ ﻧﺼﺮٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ
ﺳِﻨﺎﻥٍ ﻗﹶﺎﻝﹶ ﺷﻬِﺪﺕ ﺍﻟﹾﻤﻐﺮِﺏ ﻟﹶﻴﻠﹶﺔﹰ ﻣﻄِﲑﺓﹰ ﻓِﻲ ﻣﺴﺠِﺪِ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻓﹶﺤِﲔ ﻛﹶﺎﻥﹶ ﻗﹶﺮِﻳﺒﹰﺎ
ﻣِﻦ ﺍﻟﺸﻔﹶﻖِ ﻧﺎﺩﻭﺍ ﻭ ﺃﹶﻗﹶﺎﻣﻮﺍ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻓﹶﺼﻠﱠﻮﺍ ﺍﻟﹾﻤﻐﺮِﺏ ﺛﹸﻢ ﺃﹶﻣﻬﻠﹸﻮﺍ ﺑِﺎﻟﻨﺎﺱِ ﺣﺘﻰ ﺻﻠﱠﻮﺍ ﺭﻛﹾﻌﺘﻴﻦِ ﺛﹸﻢ ﻗﹶﺎﻡ
ﺍﻟﹾﻤﻨﺎﺩِﻱ ﻓِﻲ ﻣﻜﹶﺎﻧِﻪِ ﻓِﻲ ﺍﻟﹾﻤﺴﺠِﺪِ ﻓﹶﺄﹶﻗﹶﺎﻡ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻓﹶﺼﻠﱠﻮﺍ ﺍﻟﹾﻌِﺸﺎﺀَ ﺛﹸﻢ ﺍﻧﺼﺮﻑ ﺍﻟﻨﺎﺱ ﺇِﻟﹶﻰ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(287
) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻣﻨﺎﺯِِﻟﻬِﻢ ﻓﹶﺴﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﺫﹶﻟِﻚ ﻓﹶﻘﹶﺎﻝﹶ ﻧﻌﻢ ﻗﹶﺪ ﻛﹶﺎﻥﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ
ﻋﻤِﻞﹶ ﺑِﻬﺬﹶﺍ .
) -3ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 51/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺳﻠﹶﻤﺔﹶ ﺑﻦِ ﺍﻟﹾﺨﻄﱠﺎﺏِ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻴﻒٍ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ
ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺣﻜِﻴﻢٍ ﻋﻦ ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺘﻪ ﻳﻘﹸﻮﻝﹸ ﺇِﺫﹶﺍ ﺟﻤﻌﺖ ﺑﻴﻦ ﺍﻟﺼﻠﹶﺎﺗﻴﻦِ ﻓﹶﻠﹶﺎ
ﺗﻄﹶﻮﻉ ﺑﻴﻨﻬﻤﺎ .
) -4ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 52/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﻮﺳﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦِ ﺍﺑﻦِ ﻓﹶﻀﺎﻝٍ ﻋﻦ ﺣﻤﺎ ِﺩ
ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻗﹶﺎﻝﹶ ﺣﺪﺛﹶﻨِﻲ ﻣﺤﻤﺪ ﺑﻦ ﺣﻜِﻴﻢٍ ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﺍﻟﹾﺤﺴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﺍﻟﹾﺠﻤﻊ ﺑﻴﻦ
ﺍﻟﺼﻠﹶﺎﺗﻴﻦِ ﺇِﺫﹶﺍ ﻟﹶﻢ ﻳﻜﹸﻦ ﺑﻴﻨﻬﻤﺎ ﺗﻄﹶﻮﻉ ﻓﹶﺈِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﺑﻴﻨﻬﻤﺎ ﺗﻄﹶﻮﻉ ﻓﹶﻠﹶﺎ ﺟﻤﻊ.
) -5ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 52/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻳﺤﻴﻰ ﺑﻦِ ﺃﹶﺑِﻲ ﺯﻛﹶﺮِﻳﺎ ﻋﻦ ﺃﹶﺑﺎﻥٍ ﻋﻦ ﺻﻔﹾﻮﺍ ﹶﻥ
ﺍﻟﹾﺠﻤﺎﻝِ ﻗﹶﺎﻝﹶ ﺻﻠﱠﻰ ﺑِﻨﺎ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻟﻈﱡﻬﺮ ﻭ ﺍﻟﹾﻌﺼﺮ ﻋِﻨﺪ ﻣﺎ ﺯﺍﻟﹶﺖِ ﺍﻟﺸﻤﺲ ﺑِﺄﹶﺫﹶﺍﻥٍ ﻭ
ﺇِﻗﹶﺎﻣﺘﻴﻦِ ﻭ ﻗﹶﺎﻝﹶ ﺇِﻧﻲ ﻋﻠﹶﻰ ﺣﺎﺟﺔٍ ﻓﹶﺘﻨﻔﱠﻠﹸﻮﺍ .
) -6ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 52/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺣﻤﺪ ﻋﻦ ﻋﺒﺎﺱٍ ﺍﻟﻨﺎﻗِﺪِ ﻗﹶﺎﻝﹶ ﺗﻔﹶﺮﻕ ﻣﺎ ﻛﹶﺎﻥﹶ ﻓِﻲ ﻳﺪِﻱ ﻭ
ﺗﻔﹶﺮﻕ ﻋﻨﻲ ﺣﺮﻓﹶﺎﺋِﻲ ﻓﹶﺸﻜﹶﻮﺕ ﺫﹶﻟِﻚ ﺇِﻟﹶﻰ ﺃﹶﺑِﻲ ﻣﺤﻤﺪٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﹶﻘﹶﺎﻝﹶ ﻟِﻲ ﺍﺟﻤﻊ ﺑﻴ ﻦ ﺍﻟﺼﻠﹶﺎﺗﻴﻦِ
ﺍﻟﻈﱡﻬﺮِ ﻭ ﺍﻟﹾﻌﺼﺮِ ﺗﺮﻯ ﻣﺎ ﺗﺤِﺐ.
ﺑﺎﺏ ﺍﻟﺼﻠﹶﺎﺓِ ﺍﻟﱠﺘِﻲ ﺗﺼﻠﱠﻰ ﻓِﻲ ﻛﹸﻞﱢ ﻭﻗﹾﺖٍ
) -1ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 53/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻳﻮﻧﺲ ﻋﻦ ﻫﺎﺷِﻢٍ ﺃﹶﺑِﻲ ﺳﻌِﻴﺪٍ ﺍﻟﹾﻤﻜﹶﺎﺭِﻱ ﻋﻦ
ﻗﹶﺎﻝﹶ ﺧﻤﺲ ﺻﹶﻠﻮﺍﺕٍ ﺗﺼﻠﱢﻴﻬِﻦ ﻓِﻲ ﻛﹸﻞﱢ ﻭﻗﹾﺖٍ ﺻﻠﹶﺎﺓﹸ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﺍﻟﹾﻜﹸﺴﻮﻑِ ﻭ ﺍﻟﺼﻠﹶﺎﺓﹸ ﻋﻠﹶﻰ ﺍﻟﹾﻤﻴﺖِ ﻭ ﺻﻠﹶﺎﺓﹸ ﺍﻟﹾﺈِﺣﺮﺍﻡِ ﻭ ﺍﻟﺼﻠﹶﺎﺓﹸ ﺍﻟﱠﺘِﻲ ﺗﻔﹸﻮﺕ ﻭ ﺻﻠﹶﺎﺓﹸ ﺍﻟﻄﱠﻮﺍﻑِ ﻣِﻦ
ﺍﻟﹾﻔﹶﺠﺮِ ﺇِﻟﹶﻰ ﻃﹸﻠﹸﻮﻉِ ﺍﻟﺸﻤﺲِ ﻭ ﺑﻌﺪ ﺍﻟﹾﻌﺼﺮِ ﺇِﻟﹶﻰ ﺍﻟﻠﱠﻴﻞِ .
) -2ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 53/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(261/1
ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻭ ﺃﹶﺣﻤﺪ ﺑﻦ ﺇِﺩﺭِﻳﺲ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺒﺪِ
ﺍﻟﹾﺠﺒﺎﺭِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(288
ﺟﻤِﻴﻌﺎﹰ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦ ﻣﻌﺎﻭِﻳﺔﹶ ﺑﻦِ ﻋﻤﺎﺭٍ ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮ ﹸﻝ
ﺧﻤﺲ ﺻﻠﹶﻮﺍﺕٍ ﻟﹶﺎ ﺗﺘﺮﻙ ﻋﻠﹶﻰ ﻛﹸﻞﱢ ﺣﺎﻝٍ ﺇِﺫﹶﺍ ﻃﹸﻔﹾﺖ ﺑِﺎﻟﹾﺒﻴﺖِ ﻭ ﺇِﺫﹶﺍ ﺃﹶﺭﺩﺕ ﺃﹶﻥﹾ ﺗﺤﺮِﻡ ﻭ ﺻﻠﹶﺎﺓﹸ
ﺍﻟﹾﻜﹸﺴﻮﻑِ ﻭ ﺇِﺫﹶﺍ ﻧﺴِﻴﺖ ﻓﹶﺼﻞﱢ ﺇِﺫﹶﺍ ﺫﹶﻛﹶﺮﺕ ﻭ ﺻﻠﹶﺎﺓﹸ ﺍﻟﹾﺠِﻨﺎﺯﺓِ .
) -3ﳎﻠﺴﻲ ﺣﺴﻦ – 53/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(261/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎ ﹶﻝ
ﺃﹶﺭﺑﻊ ﺻﻠﹶﻮﺍﺕٍ ﻳﺼﻠﱢﻴﻬِﻦ ﺍﻟﺮﺟﻞﹸ ﻓِﻲ ﻛﹸﻞﱢ ﺳﺎﻋﺔٍ ﺻﻠﹶﺎﺓﹲ ﻓﹶﺎﺗﺘﻚ ﻓﹶﻤﺘﻰ ﻣﺎ ﺫﹶﻛﹶﺮﺗﻬﺎ ﺃﹶﺩﻳﺘﻬﺎ ﻭ ﺻﻠﹶﺎﺓﹸ
ﺭﻛﹾ ﻌﺘﻲِ ﺍﻟﻄﱠﻮﺍﻑِ ﺍﻟﹾﻔﹶﺮِﻳﻀﺔِ ﻭ ﺻﻠﹶﺎﺓﹸ ﺍﻟﹾﻜﹸﺴﻮﻑِ ﻭ ﺍﻟﺼﻠﹶﺎﺓﹸ ﻋﻠﹶﻰ ﺍﻟﹾﻤﻴﺖِ ﻫﺆﻟﹶﺎﺀِ ﺗﺼﻠﱢﻴﻬِﻦ ﻓِﻲ ﺍﻟﺴﺎﻋﺎﺕِ
ﻛﹸﻠﱢﻬﺎ .
ﺑﺎﺏ ﺍﻟﺘﻄﹶﻮﻉِ ﻓِﻲ ﻭﻗﹾﺖِ ﺍﻟﹾﻔﹶﺮِﻳﻀﺔِ ﻭ ﺍﻟﺴﺎﻋﺎﺕِ ﺍﻟﱠﺘِﻲ ﻟﹶﺎ ﻳﺼﻠﱠﻰ ﻓِﻴﻬﺎ
) -1ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 54/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(262/1
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﺍﻟﹾﺄﹶﺷﻌﺮِﻱ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻋﺎﻣِﺮٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻬﺰِﻳﺎﺭ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﺑِ ﻦ
ﺃﹶﻳﻮﺏ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦِ ﺍﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﻟِﻲ ﺃﹶ ﺗﺪﺭِﻱ ﻟِﻢ ﺟِ ﻌﻞﹶ ﺍﻟﺬﱢﺭﺍﻉ
ﻭ ﺍﻟﺬﱢﺭﺍﻋﺎﻥِ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾ ﺖ ﻟِﻢ ﻗﹶﺎﻝﹶ ﻟِﻤﻜﹶﺎﻥِ ﺍﻟﹾﻔﹶﺮِﻳﻀﺔِ ﻟﹶﻚ ﺃﹶﻥﹾ ﺗﺘﻨﻔﱠﻞﹶ ﻣِﻦ ﺯﻭﺍﻝِ ﺍﻟﺸﻤﺲِ ﺇِﻟﹶﻰ ﺃﹶﻥﹾ ﻳﺒﻠﹸﻎﹶ
ﺫِﺭﺍﻋﺎﹰ ﻓﹶﺈِﺫﹶﺍ ﺑﻠﹶﻎﹶ ﺫِﺭﺍﻋﺎﹰ ﺑﺪﺃﹾﺕ ﺑِﺎﻟﹾﻔﹶﺮِﻳﻀﺔِ ﻭ ﺗﺮﻛﹾﺖ ﺍﻟﻨﺎﻓِﻠﹶﺔﹶ .
) -2ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 54/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(262/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﻓﹶﻀﺎﻝٍ ﻋﻦ ﻳﻮﻧﺲ ﺑﻦِ ﻳﻌﻘﹸﻮﺏ ﻋﻦ ﻣِﻨﻬﺎﻝٍ
ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﻮﻗﹾﺖِ ﺍﻟﱠﺬِﻱ ﻟﹶﺎ ﻳﻨﺒﻐِﻲ ﻟِﻲ ]ﺃﹶﻥﹾ ﻳﺘﻨﻔﱠﻞﹶ[ ﺇِﺫﹶﺍ ﺟﺎﺀَ ﺍﻟﺰﻭﺍﻝﹸ ﻗﹶﺎﻝﹶ
ﺫِﺭﺍﻉ ﺇِﻟﹶﻰ ﻣِﺜﹾﻠِﻪِ .
) -3ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 55/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(262/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﻋﺜﹾﻤﺎﻥﹶ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺳﻤﺎﻋﺔﹶ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ
ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﺄﹾﺗِﻲ ﺍﻟﹾﻤﺴﺠِﺪ ﻭ ﻗﹶﺪ ﺻﻠﱠﻰ ﺃﹶﻫﻠﹸﻪ ﺃﹶ ﻳﺒﺘﺪِﺉ ﺑِﺎﻟﹾﻤﻜﹾﺘﻮﺑﺔِ ﺃﹶﻭ ﻳﺘﻄﹶﻮﻉ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻥﹾ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(289
ﻛﹶﺎﻥﹶ ﻓِﻲ ﻭﻗﹾﺖٍ ﺣﺴﻦٍ ﻓﹶﻠﹶﺎ ﺑﺄﹾﺱ ﺑِﺎﻟﺘﻄﹶﻮﻉِ ﻗﹶﺒﻞﹶ ﺍﻟﹾﻔﹶﺮِﻳﻀﺔِ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺧﺎﻑ ﺍﻟﹾﻔﹶﻮﺕ ﻣِﻦ ﺃﹶﺟﻞِ ﻣﺎ
ﻣﻀﻰ ﻣِﻦ ﺍﻟﹾﻮﻗﹾﺖِ ﻓﹶﻠﹾﻴﺒﺪﺃﹾ ﺑِﺎﻟﹾﻔﹶﺮِﻳﻀﺔِ ﻭ ﻫﻮ ﺣﻖ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ ﺛﹸﻢ ﻟﹾﻴﺘﻄﹶﻮﻉ ﺑِﻤﺎ ﺷﺎﺀَ ﺃﹶﻟﹶﺎ ﻫﻮ ﻣﻮﺳﻊ
ﺃﹶﻥﹾ ﻳﺼﻠﱢﻲ ﺍﻟﹾﺈِﻧﺴﺎﻥﹸ ﻓِﻲ ﺃﹶﻭﻝِ ﺩﺧﻮﻝِ ﻭﻗﹾﺖِ ﺍﻟﹾﻔﹶﺮِﻳﻀﺔِ ﺍﻟﻨﻮﺍﻓِﻞﹶ ﺇِﻟﱠﺎ ﺃﹶﻥﹾ ﻳﺨﺎﻑ ﻓﹶﻮﺕ ﺍﻟﹾﻔﹶﺮِﻳﻀﺔِ ﻭ ﺍﻟﹾﻔﹶﻀ ﹸﻞ
ﺇِﺫﹶﺍ ﺻﻠﱠﻰ ﺍﻟﹾﺈِﻧﺴﺎﻥﹸ ﻭﺣﺪﻩ ﺃﹶﻥﹾ ﻳﺒﺪﺃﹶ ﺑِﺎﻟﹾﻔﹶﺮِﻳﻀﺔِ ﺇِﺫﹶﺍ ﺩﺧﻞﹶ ﻭﻗﹾﺘﻬﺎ ﻟِﻴﻜﹸﻮﻥﹶ ﻓﹶﻀﻞﹸ ﺃﹶﻭﻝِ ﺍﻟﹾﻮﻗﹾﺖِ ِﻟﻠﹾﻔﹶﺮِﻳﻀﺔِ ﻭ
ﺲ ﺑِﻤﺤﻈﹸﻮﺭٍ ﻋﻠﹶﻴﻪِ ﺃﹶﻥﹾ ﻳﺼﻠﱢﻲ ﺍﻟﻨﻮﺍﻓِﻞﹶ ﻣِﻦ ﺃﹶﻭﻝِ ﺍﻟﹾﻮﻗﹾﺖِ ﺇِﻟﹶﻰ ﻗﹶﺮِﻳﺐٍ ﻣِﻦ ﺁﺧِﺮِ ﺍﻟﹾﻮﻗﹾﺖِ .
ﻟﹶﻴ
) -4ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 55/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(262/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﻋﺜﹾﻤﺎﻥﹶ ﺑﻦِ ﻋِﻴﺴﻰ ﻋ ﻦ
ﺇِﺳﺤﺎﻕ ﺑﻦِ ﻋﻤﺎﺭٍ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﺃﹸﺻﻠﱢﻲ ﻓِﻲ ﻭﻗﹾﺖِ ﻓﹶﺮِﻳﻀﺔٍ ﻧﺎﻓِﻠﹶﺔﹰ ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﻓِﻲ ﺃﹶﻭﻝِ ﺍﻟﹾﻮﻗﹾﺖِ ﺇِﺫﹶﺍ ﻛﹸﻨﺖ ﻣﻊ
ﺇِﻣﺎﻡٍ ﺗﻘﹾﺘﺪِﻱ ﺑِﻪِ ﻓﹶﺈِﺫﹶﺍ ﻛﹸﻨﺖ ﻭﺣﺪﻙ ﻓﹶﺎﺑﺪﺃﹾ ﺑِﺎﻟﹾﻤﻜﹾﺘﻮﺑﺔِ .
) -5ﳎﻠﺴﻲ ﺣﺴﻦ – 56/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(263/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺃﹶﺑِﻲ ﺃﹶﻳﻮﺏ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻗﹶﺎ ﹶﻝ
ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﺫﹶﺍ ﺩﺧﻞﹶ ﻭﻗﹾﺖ ﺍﻟﹾﻔﹶﺮِﻳﻀﺔِ ﺃﹶﺗﻨ ﱠﻔﻞﹸ ﺃﹶﻭ ﺃﹶﺑﺪﺃﹸ ﺑِﺎﻟﹾﻔﹶﺮِﻳﻀﺔِ ﻓﹶﻘﹶﺎﻝﹶ ِﺇﻥﱠ ﺍﻟﹾﻔﹶﻀﻞﹶ
ﺃﹶﻥﹾ ﺗﺒﺪﺃﹶ ﺑِﺎﻟﹾﻔﹶﺮِﻳﻀﺔِ ﻭ ﺇِﻧﻤﺎ ﺃﹸﺧﺮﺕِ ﺍﻟﻈﱡﻬﺮ ﺫِﺭﺍﻋﺎﹰ ﻣِﻦ ﻋِﻨﺪِ ﺍﻟﺰﻭﺍﻝِ ﻣِﻦ ﺃﹶﺟﻞِ ﺻﻠﹶﺎﺓِ ﺍﻟﹾﺄﹶﻭﺍﺑِﲔ.
) -6ﳎﻠﺴﻲ ﺣﺴﻦ – 56/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(263/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺃﹶﺑِﻲ ﺃﹶﻳﻮﺏ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻗﹶﺎ ﹶﻝ
ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﺫﹶﺍ ﺩﺧﻞﹶ ﻭﻗﹾﺖ ﺍﻟﹾﻔﹶﺮِﻳﻀﺔِ ﺃﹶﺗﻨﻔﱠﻞﹸ ﺃﹶﻭ ﺃﹶﺑﺪﺃﹸ ﺑِﺎﻟﹾﻔﹶﺮِﻳﻀﺔِ ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﺍﻟﹾﻔﹶﻀﻞﹶ ﺃﹶﻥﹾ
ﺗﺒﺪﺃﹶ ﺑِﺎﻟﹾﻔﹶﺮِﻳﻀﺔِ .
) -7ﳎﻠﺴﻲ ﻣﺮﺳﻞ ﻛﺎﳊﺴﻦ – 56/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(263/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻋﻤﺮ ﺑﻦِ ﺃﹸﺫﹶﻳﻨﺔﹶ ﻋﻦ ﻋِﺪﺓٍ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ
ﺃﹶﻧﻬﻢ ﺳﻤِﻌﻮﺍ ﺃﹶﺑﺎ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﻛﹶﺎﻥﹶ ﺃﹶﻣِﲑ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ) ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ( ﻟﹶﺎ ﻳﺼﻠﱢﻲ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(290
ﻣِﻦ ﺍﻟﻨﻬﺎﺭِ ﺣﺘﻰ ﺗﺰﻭﻝﹶ ﺍﻟﺸﻤﺲ ﻭ ﻟﹶﺎ ﻣِﻦ ﺍﻟﻠﱠﻴﻞِ ﺑﻌﺪ ﻣﺎ ﻳﺼﻠﱢﻲ ﺍﻟﹾﻌِﺸﺎﺀَ ﺍﻟﹾﺂﺧِﺮﺓﹶ ﺣﺘﻰ ﻳﻨﺘﺼِﻒ ﺍﻟﻠﱠﻴﻞﹸ .
ﻣﻌﻨﻰ ﻫﺬﹶﺍ ﺃﹶﻧﻪ ﻟﹶﻴ ﺲ ﻭﻗﹾﺖ ﺻﻠﹶﺎﺓِ ﻓﹶﺮِﻳﻀﺔٍ ﻭ ﻟﹶﺎ ﺳﻨﺔٍ ﻟِﹶﺄﻥﱠ ﺍﻟﹾﺄﹶﻭﻗﹶﺎﺕ ﻛﹸﻠﱠﻬﺎ ﻗﹶﺪ ﺑﻴﻨﻬﺎ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ
) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻓﹶﺄﹶﻣﺎ ﺍﻟﹾﻘﹶﻀﺎﺀُ ﻗﹶﻀﺎﺀُ ﺍﻟﹾﻔﹶﺮِﻳﻀﺔِ ﻭ ﺗﻘﹾﺪِﱘ ﺍﻟﻨﻮﺍﻓِﻞِ ﻭ ﺗﺄﹾﺧِﲑﻫﺎ ﻓﹶﻠﹶﺎ ﺑﺄﹾﺱ.
) -8ﳎﻠﺴﻲ ﻣﺮﻓﻮﻉ – 57/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﺭﻓﹶﻌﻪ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺭﺟﻞﹲ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻟﹾﺤﺪِﻳﺚﹸ ﺍﻟﱠﺬِﻱ
ﺭﻭِﻱ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻥﱠ ﺍﻟﺸﻤﺲ ﺗﻄﹾﻠﹸﻊ ﺑﻴﻦ ﻗﹶﺮﻧﻲِ ﺍﻟﺸﻴﻄﹶﺎﻥِ ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﺇِﻥﱠ ﺇِﺑﻠِﻴﺲ ﺍﺗﺨﺬﹶ
ﻋﺮﺷﺎﹰ ﺑﻴﻦ ﺍﻟﺴﻤﺎﺀِ ﻭ ﺍﻟﹾﺄﹶﺭﺽِ ﻓﹶﺈِﺫﹶﺍ ﻃﹶﻠﹶﻌﺖِ ﺍﻟﺸﻤﺲ ﻭ ﺳﺠﺪ ﻓِﻲ ﺫﹶﻟِﻚ ﺍﻟﹾﻮﻗﹾﺖِ ﺍﻟﻨﺎﺱ ﻗﹶﺎﻝﹶ ﺇِﺑﻠِﻴﺲ
ﻟِﺸﻴﺎﻃِﻴﻨِﻪِ ﺇِﻥﱠ ﺑﻨِﻲ ﺁﺩﻡ ﻳﺼﻠﱡﻮﻥﹶ ﻟِﻲ .
) -9ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 58/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺭﺍﺷِﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺃﹶﺳﻠﹶﻢ ﻗﹶﺎ ﹶﻝ
ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ ﺍﻟﺜﱠﺎﻧِﻲ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻛﹸﻮﻥﹸ ﻓِﻲ ﺍﻟﺴﻮﻕِ ﻓﹶﺄﹶﻋﺮِﻑ ﺍﻟﹾﻮﻗﹾﺖ ﻭ ﻳﻀِﻴﻖ ﻋﻠﹶﻲ ﺃﹶﻥﹾ ﺃﹶﺩﺧﻞﹶ
ﻓﹶﺄﹸﺻﱢﻠﻲ ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﺍﻟﺸﻴﻄﹶﺎﻥﹶ ﻳﻘﹶﺎﺭِﻥﹸ ﺍﻟﺸﻤﺲ ﻓِﻲ ﺛﹶﻠﹶﺎﺛﹶﺔِ ﺃﹶﺣﻮﺍﻝٍ ﺇِﺫﹶﺍ ﺫﹶﺭﺕ ﻭ ﺇِﺫﹶﺍ ﻛﹶﺒﺪﺕ ﻭ ﺇِﺫﹶﺍ ﻏﹶﺮﺑﺖ
ﻓﹶﺼﻞﱢ ﺑﻌﺪ ﺍﻟﺰﻭﺍﻝِ ﻓﹶﺈِﻥﱠ ﺍﻟﺸﻴﻄﹶﺎﻥﹶ ﻳﺮِﻳﺪ ﺃﹶﻥﹾ ﻳﻮﻗِﻌﻚ ﻋﻠﹶﻰ ﺣﺪ ﻳﻘﹾﻄﹶﻊ ﺑِﻚ ﺩﻭﻧﻪ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(291
ﺑﺎﺏ ﻣﻦ ﻧﺎﻡ ﻋﻦِ ﺍﻟﺼﻠﹶﺎﺓِ ﺃﹶﻭ ﺳﻬﺎ ﻋﻨﻬﺎ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ ﻛﺎﻟﺼﺤﻴﺢ – 59/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(263/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻭ ﻣﺤﻤﺪِ ﺑﻦِ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋِ ﻦ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﺟﻤِﻴﻌﺎﹰ ﻋﻦ ﺣﻤﺎ ِﺩ
ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻧﺴِﻴﺖ ﺻﻠﹶﺎﺓﹰ ﺃﹶﻭ ﺻﻠﱠﻴﺘﻬﺎ ﺑِﻐﻴﺮِ
ﻭﺿﻮﺀٍ ﻭ ﻛﹶﺎﻥﹶ ﻋﻠﹶﻴﻚ ﻗﹶﻀﺎﺀُ ﺻﻠﹶﻮﺍﺕٍ ﻓﹶﺎﺑﺪﺃﹾ ﺑِﺄﹶﻭﻟِﻬِﻦ ﻓﹶﺄﹶﺫﱢﻥﹾ ﻟﹶﻬﺎ ﻭ ﺃﹶﻗِﻢ ﺛﹸﻢ ﺻﻠﱢﻬﺎ ﺛﹸﻢ ﺻﻞﱢ ﻣﺎ ﺑﻌﺪﻫﺎ
ﺑِﺈِﻗﹶﺎﻣﺔٍ ﺇِﻗﹶﺎﻣﺔٍ ﻟِﻜﹸﻞﱢ ﺻﻠﹶﺎﺓٍ ﻭ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﺇِﻥﹾ ﻛﹸﻨﺖ ﻗﹶﺪ ﺻﻠﱠﻴﺖ ﺍﻟﻈﱡﻬﺮ ﻭ ﻗﹶﺪ
ﻓﹶﺎﺗﺘﻚ ﺍﻟﹾﻐﺪﺍﺓﹸ ﻓﹶﺬﹶﻛﹶﺮﺗﻬﺎ ﻓﹶﺼﻞﱢ ﺍﻟﹾﻐﺪﺍﺓﹶ ﺃﹶ ﻱ ﺳﺎﻋﺔٍ ﺫﹶﻛﹶﺮﺗﻬﺎ ﻭ ﻟﹶﻮ ﺑﻌﺪ ﺍﻟﹾﻌﺼﺮِ ﻭ ﻣﺘﻰ ﻣﺎ ﺫﹶﻛﹶﺮﺕ ﺻﻠﹶﺎ ﹰﺓ
ﻓﹶﺎﺗﺘﻚ ﺻﻠﱠﻴﺘﻬﺎ ﻭ ﻗﹶﺎﻝﹶ ﺇِﻥﹾ ﻧﺴِﻴﺖ ﺍﻟﻈﱡﻬﺮ ﺣﺘﻰ ﺻﻠﱠﻴﺖ ﺍﻟﹾﻌﺼﺮ ﻓﹶﺬﹶﻛﹶﺮﺗﻬﺎ ﻭ ﺃﹶﻧﺖ ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ ﺃﹶﻭ ﺑﻌﺪ
ﻓﹶﺮﺍﻏِﻚ ﻓﹶﺎﻧﻮِﻫﺎ ﺍﻟﹾﺄﹸﻭﻟﹶﻰ ﺛﹸﻢ ﺻﻞﱢ ﺍﻟﹾﻌﺼﺮ ﻓﹶﺈِﻧﻤﺎ ﻫِﻲ ﺃﹶﺭﺑﻊ ﻣﻜﹶﺎﻥﹶ ﺃﹶﺭﺑﻊٍ ﻓﹶﺈِﻥﹾ ﺫﹶﻛﹶﺮﺕ ﺃﹶﻧﻚ ﻟﹶ ﻢ ﺗﺼﻞﱢ
ﺍﻟﹾﺄﹸﻭﻟﹶﻰ ﻭ ﺃﹶﻧﺖ ﻓِﻲ ﺻﻠﹶﺎﺓِ ﺍﻟﹾﻌﺼﺮِ ﻭ ﻗﹶﺪ ﺻﻠﱠﻴﺖ ﻣِﻨﻬﺎ ﺭﻛﹾﻌﺘﻴﻦِ ﻓﹶﺎﻧﻮِﻫﺎ ﺍﻟﹾﺄﹸﻭﻟﹶﻰ ﺛﹸﻢ ﺻﻞﱢ ﺍﻟﺮﻛﹾﻌﺘﻴﻦِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(292
ﺍﻟﹾﺒﺎﻗِﻴﺘﻴﻦِ ﻭ ﻗﹸﻢ ﻓﹶﺼﻞﱢ ﺍﻟﹾﻌﺼﺮ ﻭ ﺇِﻥﹾ ﻛﹸﻨﺖ ﻗﹶﺪ ﺫﹶﻛﹶﺮﺕ ﺃﹶﻧﻚ ﻟﹶﻢ ﺗﺼﻞﱢ ﺍﻟﹾﻌﺼﺮ ﺣﺘﻰ ﺩﺧﻞﹶ ﻭﻗﹾ
ﺖ
ﺍﻟﹾﻤﻐﺮِﺏِ ﻭ ﻟﹶﻢ ﺗﺨﻒ ﻓﹶﻮﺗﻬﺎ ﻓﹶﺼﻞﱢ ﺍﻟﹾﻌﺼﺮ ﺛﹸﻢ ﺻﻞﱢ ﺍﻟﹾﻤﻐﺮِﺏ ﻭ ﺇِﻥﹾ ﻛﹸﻨﺖ ﻗﹶﺪ ﺻﻠﱠﻴﺖ ﺍﻟﹾﻤﻐﺮِﺏ ﻓﹶﻘﹸﻢ
ﻓﹶﺼﻞﱢ ﺍﻟﹾﻌﺼﺮ ﻭ ﺇِﻥﹾ ﻛﹸﻨﺖ ﻗﹶﺪ ﺻﻠﱠﻴﺖ ﻣِﻦ ﺍﻟﹾﻤﻐﺮِﺏِ ﺭﻛﹾﻌﺘﻴﻦِ ﺛﹸﻢ ﺫﹶﻛﹶﺮﺕ ﺍﻟﹾﻌﺼﺮ ﻓﹶﺎﻧﻮِﻫﺎ ﺍﻟﹾﻌﺼﺮ ﺛﹸﻢ ﻗﹸ ﻢ
ﻓﹶﺄﹶﺗِﻤﻬﺎ ﺭﻛﹾﻌﺘﻴﻦِ ﺛﹸﻢ ﺳﻠﱢﻢ ﺛﹸﻢ ﺗﺼﻠﱢﻲ ﺍﻟﹾﻤﻐﺮِﺏ ﻓﹶﺈِﻥﹾ ﻛﹸﻨﺖ ﻗﹶﺪ ﺻﻠﱠﻴﺖ ﺍﻟﹾﻌِﺸﺎﺀَ ﺍﻟﹾﺂﺧِﺮﺓﹶ ﻭ ﻧﺴِﻴﺖ
ﺍﻟﹾﻤﻐﺮِﺏ ﻓﹶﻘﹸﻢ ﻓﹶﺼﻞﱢ ﺍﻟﹾﻤﻐﺮِﺏ ﻭ ﺇِﻥﹾ ﻛﹸﻨﺖ ﺫﹶﻛﹶﺮﺗﻬﺎ ﻭ ﻗﹶﺪ ﺻﻠﱠﻴﺖ ﻣِﻦ ﺍﻟﹾﻌِﺸﺎﺀِ ﺍﻟﹾﺂﺧِﺮﺓِ ﺭﻛﹾﻌﺘﻴﻦِ ﺃﹶ ﻭ
ﻗﹸﻤﺖ ﻓِﻲ ﺍﻟﺜﱠﺎﻟِﺜﹶﺔِ ﻓﹶﺎﻧﻮِﻫﺎ ﺍﻟﹾﻤﻐﺮِﺏ ﺛﹸﻢ ﺳﻠﱢﻢ ﺛﹸﻢ ﻗﹸﻢ ﻓﹶﺼﻞﱢ ﺍﻟﹾﻌِﺸﺎﺀَ ﺍﻟﹾﺂﺧِﺮﺓﹶ ﻭ ﺇِﻥﹾ ﻛﹸﻨﺖ ﻗﹶﺪ ﻧﺴِﻴﺖ
ﺍﻟﹾﻌِﺸﺎﺀَ ﺍﻟﹾﺂﺧِﺮﺓﹶ ﺣﺘﻰ ﺻﻠﱠﻴﺖ ﺍﻟﹾﻔﹶﺠﺮ ﻓﹶﺼﻞﱢ ﺍﻟﹾﻌِﺸﺎﺀَ ﺍﻟﹾﺂﺧِﺮﺓﹶ ﻭ ﺇِﻥﹾ ﻛﹸﻨﺖ ﺫﹶﻛﹶﺮﺗﻬﺎ ﻭ ﺃﹶﻧﺖ ﻓِﻲ ﺭﻛﹾﻌِ ﺔ
ﺼﻞﱢ ﺍﻟﹾﻐﺪﺍﺓﹶ ﻭ ﺃﹶﺫﱢﻥﹾ ﻭ ﺃﹶﻗِﻢ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻧﺖِ
ﺍﻟﹾﺄﹸﻭﻟﹶﻰ ﺃﹶﻭ ﻓِﻲ ﺍﻟﺜﱠﺎﻧِﻴﺔِ ﻣِﻦ ﺍﻟﹾﻐﺪﺍﺓِ ﻓﹶﺎﻧﻮِﻫﺎ ﺍﻟﹾﻌِﺸﺎﺀَ ﺛﹸﻢ ﻗﹸﻢ ﻓﹶ
ﺍﻟﹾﻤﻐﺮِﺏ ﻭ ﺍﻟﹾﻌِﺸﺎﺀُ ﺍﻟﹾﺂﺧِﺮﺓﹸ ﻗﹶﺪ ﻓﹶﺎﺗﺘﺎﻙ ﺟﻤِﻴﻌﺎﹰ ﻓﹶﺎﺑﺪﺃﹾ ﺑِﻬِﻤﺎ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﺗﺼﻠﱢﻲ ﺍﻟﹾﻐﺪﺍﺓﹶ ﺍﺑﺪﺃﹾ ﺑِﺎﻟﹾﻤﻐﺮِﺏِ ﺛﹸ ﻢ
ﺍﻟﹾﻌِﺸﺎﺀِ ﺍﻟﹾﺂﺧِﺮﺓِ ﻓﹶﺈِﻥﹾ ﺧﺸِﻴﺖ ﺃﹶﻥﹾ ﺗﻔﹸﻮﺗﻚ ﺍﻟﹾﻐﺪﺍﺓﹸ ﺇِﻥﹾ ﺑﺪﺃﹾﺕ ﺑِﻬِﻤﺎ ﻓﹶﺎﺑﺪﺃﹾ ﺑِﺎﻟﹾﻤﻐﺮِﺏِ ﺛﹸﻢ ﺑِﺎﻟﹾﻐﺪﺍﺓِ ﺛﹸﻢ ﺻﻞﱢ
ﺍﻟﹾﻌِﺸﺎﺀَ ﻓﹶﺈِﻥﹾ ﺧﺸِﻴﺖ ﺃﹶﻥﹾ ﺗﻔﹸﻮﺗﻚ ﺍﻟﹾﻐﺪﺍﺓﹸ ﺇِﻥﹾ ﺑﺪﺃﹾﺕ ﺑِﺎﻟﹾﻤﻐﺮِﺏِ ﻓﹶﺼﻞﱢ ﺍﻟﹾﻐﺪﺍﺓﹶ ﺛﹸﻢ ﺻﻞﱢ ﺍﹾﻟﻤﻐﺮِﺏ ﻭ
ﺍﻟﹾﻌِﺸﺎﺀَ ﺍﺑﺪﺃﹾ ﺑِﺄﹶﻭﻟِﻬِﻤﺎ ﻟِﺄﹶﻧﻬﻤﺎ ﺟﻤِﻴﻌﺎﹰ ﻗﹶﻀﺎﺀٌ ﺃﹶﻳﻬﻤﺎ ﺫﹶﻛﹶﺮﺕ ﻓﹶﻠﹶﺎ ﺗﺼﻠﱢﻬِﻤﺎ ﺇِﻟﱠﺎ ﺑﻌﺪ ﺷﻌﺎﻉِ ﺍﻟﺸﻤﺲِ ﻗﹶﺎﻝﹶ
ﻗﹸﻠﹾﺖ ﻟِﻢ ﺫﹶﺍﻙ ﻗﹶﺎﻝﹶ ﻟِﺄﹶﻧﻚ ﻟﹶﺴﺖ ﺗﺨﺎﻑ ﻓﹶﻮﺗﻬﺎ .
) -2ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 62/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦِ ﺍﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِ ٍﲑ
ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦ ﺭﺟﻞٍ ﻧﺴِﻲ ﺍﻟﻈﱡﻬﺮ ﺣﺘﻰ ﺩﺧﻞﹶ ﻭﻗﹾﺖ ﺍﻟﹾﻌﺼﺮِ ﻗﹶﺎﻝﹶ ﻳﺒﺪﺃﹸ ﺑِﺎﻟﻈﱡﻬﺮِ ﻭ ﻛﹶﺬﹶﻟِﻚ ﺍﻟﺼﻠﹶﻮﺍﺕ
ﺗﺒﺪﺃﹸ ﺑِﺎﻟﱠﺘِﻲ ﻧﺴِﻴﺖ ﺇِﻟﱠﺎ ﺃﹶﻥﹾ ﺗﺨﺎﻑ ﺃﹶﻥﹾ ﻳﺨﺮﺝ ﻭﻗﹾﺖ ﺍﻟﺼﻠﹶﺎﺓِ ﻓﹶﺘﺒﺪﺃﹸ ﺑِﺎﻟﱠﺘِﻲ ﺃﹶﻧﺖ ﻓِﻲ ﻭﻗﹾﺘِﻬﺎ ﺛﹸﻢ ﺗﺼﻠﱢﻲ
ﺍﻟﱠﺘِﻲ ﻧﺴِﻴﺖ.
) -3ﳎﻠﺴﻲ ﺣﺴﻦ – 62/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(264/1
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦِ ﺍﺑﻦِ ﺃﹸﺫﹶﻳﻨﺔﹶ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ
ﺍﻟﺴﻼﻡ ( ﺃﹶﻧﻪ ﺳﺌِﻞﹶ ﻋﻦ ﺭﺟﻞٍ ﺻﻠﱠﻰ ﺑِﻐﻴﺮِ ﻃﹶﻬﻮﺭٍ ﺃﹶﻭ ﻧﺴِﻲ ﺻﻠﹶﻮﺍﺕٍ ﻟﹶﻢ ﻳﺼﻠﱢﻬﺎ ﺃﹶﻭ ﻧﺎﻡ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(293
ﻋﻨﻬﺎ ﻓﹶﻘﹶﺎﻝﹶ ﻳﻘﹾﻀِﻴﻬﺎ ﺇِﺫﹶﺍ ﺫﹶﻛﹶﺮﻫﺎ ﻓِﻲ ﺃﹶﻱ ﺳﺎﻋﺔٍ ﺫﹶﻛﹶﺮﻫﺎ ﻣِﻦ ﻟﹶﻴﻞٍ ﺃﹶﻭ ﻧﻬﺎﺭٍ ﻓﹶﺈِﺫﹶﺍ ﺩﺧﻞﹶ ﻭﻗﹾﺖ ﺍﻟﺼﻠﹶﺎﺓِ ﻭ
ﻟﹶﻢ ﻳﺘِﻢ ﻣﺎ ﻗﹶﺪ ﻓﹶﺎﺗﻪ ﻓﹶﻠﹾﻴﻘﹾﺾِ ﻣﺎ ﻟﹶﻢ ﻳﺘﺨﻮﻑ ﺃﹶﻥﹾ ﻳﺬﹾﻫﺐ ﻭﻗﹾﺖ ﻫﺬِﻩِ ﺍﻟﺼﻠﹶﺎﺓِ ﺍﻟﱠﺘِﻲ ﻗﹶﺪ ﺣﻀﺮﺕ ﻭ ﻫﺬِﻩِ
ﺃﹶﺣ ﻖ ﺑِﻮﻗﹾﺘِﻬﺎ ﻓﹶﻠﹾﻴﺼﻠﱢﻬﺎ ﻓﹶﺈِﺫﹶﺍ ﻗﹶﻀﺎﻫﺎ ﻓﹶﻠﹾﻴﺼﻞﱢ ﻣﺎ ﻓﹶﺎﺗﻪ ﻣِﻤﺎ ﻗﹶﺪ ﻣﻀﻰ ﻭ ﻟﹶﺎ ﻳﺘﻄﹶﻮﻉ ﺑِﺮﻛﹾﻌﺔٍ ﺣﺘﻰ ﻳﻘﹾﻀِﻲ
ﺍﻟﹾﻔﹶﺮِﻳﻀﺔﹶ ﻛﹸﻠﱠﻬﺎ .
) -4ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 63/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(264/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴِ ﻦ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻭ ﻣﺤﻤﺪِ ﺑﻦِ ﺧﺎﻟِﺪٍ ﺟﻤِﻴﻌﺎﹰ
ﻋﻦِ ﺍﻟﹾﻘﹶﺎﺳِﻢِ ﺑﻦِ ﻋﺮﻭﺓﹶ ﻋﻦ ﻋﺒﻴﺪِ ﺑﻦِ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻓﹶﺎﺗﺘﻚ ﺻﻠﹶﺎ ﹲﺓ
ﻓﹶﺬﹶ ﹶﻛﺮﺗﻬﺎ ﻓِﻲ ﻭﻗﹾﺖِ ﺃﹸﺧﺮﻯ ﻓﹶﺈِﻥﹾ ﻛﹸﻨﺖ ﺗﻌﻠﹶﻢ ﺃﹶﻧﻚ ﺇِﺫﹶﺍ ﺻﻠﱠﻴﺖ ﺍﻟﱠﺘِﻲ ﻓﹶﺎﺗﺘﻚ ﻛﹸﻨﺖ ﻣِﻦ ﺍﻟﹾﺄﹸﺧﺮﻯ ﻓِﻲ
ﻭﻗﹾﺖٍ ﻓﹶﺎﺑﺪﺃﹾ ﺑِﺎﻟﱠﺘِﻲ ﻓﹶﺎﺗﺘﻚ ﻓﹶﺈِﻥﱠ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﻳﻘﹸﻮﻝﹸ ﺃﹶﻗِﻢِ ﺍﻟﺼﻼﺓﹶ ﻟِﺬِﻛﹾﺮِﻱ ﻭ ﺇِﻥﹾ ﻛﹸﻨﺖ ﺗﻌﻠﹶﻢ ﺃﹶﻧﻚ ﺇِﺫﹶﺍ
ﺻﻠﱠﻴﺖ ﺍﻟﱠﺘِﻲ ﻓﹶﺎﺗﺘﻚ ﻓﹶﺎﺗﺘﻚ ﺍﻟﱠﺘِﻲ ﺑﻌﺪﻫﺎ ﻓﹶﺎﺑﺪﺃﹾ ﺑِﺎﻟﱠﺘِﻲ ﺃﹶﻧﺖ ﻓِﻲ ﻭﻗﹾﺘِﻬﺎ ﻓﹶﺼﻠﱢﻬﺎ ﺛﹸﻢ ﺃﹶﻗِﻢِ ﺍﻟﹾﺄﹸﺧﺮﻯ .
) -5ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 64/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﺍﻟﹾﺄﹶﺷﻌﺮِﻱ ﻋﻦ ﻣﻌﻠﱠﻰ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﻮﺷﺎﺀِ ﻋﻦ ﺃﹶﺑﺎﻥِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋ ﻦ
ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﺑﻦِ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﺭﺟﻞٍ ﻧﺴِﻲ ﺻﻠﹶﺎﺓﹰ ﺣﺘﻰ
ﺩﺧﻞﹶ ﻭﻗﹾﺖ ﺻﻠﹶﺎﺓٍ ﺃﹸﺧﺮﻯ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻧﺴِﻲ ﺍﻟﺼﻠﹶﺎﺓﹶ ﺃﹶﻭ ﻧﺎﻡ ﻋﻨﻬﺎ ﺻﻠﱠﻰ ﺣِﲔ ﻳﺬﹾﻛﹸﺮﻫﺎ ﻓﹶﺈِﺫﹶﺍ ﺫﹶﻛﹶﺮﻫﺎ ﻭ
ﻫﻮ ﻓِﻲ ﺻﻠﹶﺎﺓٍ ﺑﺪﺃﹶ ﺑِﺎﻟﱠﺘِﻲ ﻧﺴِﻲ ﻭ ﺇِﻥﹾ ﺫﹶﻛﹶﺮﻫﺎ ﻣﻊ ﺇِﻣﺎﻡٍ ﻓِﻲ ﺻﻠﹶﺎﺓِ ﺍﻟﹾﻤﻐﺮِﺏِ ﺃﹶﺗﻤﻬﺎ ﺑِﺮﻛﹾﻌﺔٍ ﺛﹸﻢ ﺻﻠﱠﻰ
ﺍﻟﹾﻤﻐﺮِﺏ ﺛﹸﻢ ﺻﻠﱠﻰ ﺍﻟﹾﻌﺘﻤﺔﹶ ﺑﻌﺪﻫﺎ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺻﻠﱠﻰ ﺍﻟﹾﻌﺘﻤﺔﹶ ﻭﺣﺪﻩ ﻓﹶﺼﻠﱠﻰ ﻣِﻨﻬﺎ ﺭﻛﹾﻌﺘﻴﻦِ ﺛﹸﻢ ﺫﹶﻛﹶﺮ ﺃﹶﻧﻪ
ﻧﺴِ ﻲ ﺍﻟﹾﻤﻐﺮِﺏ ﺃﹶﺗﻤﻬﺎ ﺑِﺮﻛﹾﻌﺔٍ ﻓﹶﻴﻜﹸﻮﻥﹸ ﺻﻠﹶﺎﺓﹸ ﺍﻟﹾﻤﻐﺮِﺏِ ﺛﹶﻠﹶﺎﺙﹶ ﺭﻛﹶﻌﺎﺕٍ ﺛﹸﻢ ﻳﺼﻠﱢﻲ ﺍﻟﹾﻌﺘﻤﺔﹶ ﺑﻌﺪ ﺫﹶﻟِﻚ.
) -6ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﻛﺎﻟﺼﺤﻴﺢ – 64/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(265/1
) ﻋﻠﻴﻪﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴِ ﻦ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦ ﺭﺟﻞٍ ﻧﺴِﻲ ﺍﻟﻈﱡﻬﺮ ﺣﺘﻰ ﻏﹶﺮﺑﺖِ ﺍﻟﺸﻤﺲ ﻭ ﻗﹶﺪ ﻛﹶﺎﻥﹶ ﺻﻠﱠﻰ ﺍﻟﹾﻌﺼﺮ ﹶﻓﻘﹶﺎﻝﹶ ﻛﹶﺎﻥﹶ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(294
ﺃﹶﺑﻮ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻭ ﻛﹶﺎﻥﹶ ﺃﹶﺑِﻲ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﺇِﻥﹾ ﺃﹶﻣ ﹶﻜﻨﻪ ﺃﹶﻥﹾ ﻳﺼﻠﱢﻴﻬﺎ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﻳﻔﹸﻮﺗﻪ ﺍﻟﹾﻤﻐﺮِﺏ
ﺑﺪﺃﹶ ﺑِﻬﺎ ﻭ ﺇِﻟﱠﺎ ﺻﻠﱠﻰ ﺍﻟﹾﻤﻐﺮِﺏ ﺛﹸﻢ ﺻﻠﱠﺎﻫﺎ .
) -7ﳎﻠﺴﻲ ﺣﺴﻦ – 64/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﺭﺟﻞٍ ﺃﹶﻡ ﻗﹶﻮﻣﺎﹰ ﻓِﻲ ﺍﻟﹾﻌﺼﺮِ ﻓﹶﺬﹶﻛﹶﺮ ﻭ ﻫﻮ ﻳﺼﻠﱢﻲ ﺃﹶﻧﻪ ﻟﹶﻢ ﻳﻜﹸﻦ ﺻﻠﱠﻰ ﺍﹾﻟﺄﹸﻭﻟﹶﻰ ﻗﹶﺎﻝﹶ
ﻓﹶﻠﹾﻴﺠﻌﻠﹾﻬﺎ ﺍﻟﹾﺄﹸﻭﻟﹶﻰ ﺍﻟﱠﺘِﻲ ﻓﹶﺎﺗﺘﻪ ﻭ ﻟﹾﻴﺴﺘﺄﹾﻧِﻒ ﺑﻌﺪ ﺻﻠﹶﺎﺓﹶ ﺍﻟﹾﻌﺼﺮِ ﻭ ﻗﹶﺪ ﻣﻀﻰ ﺍﻟﹾﻘﹶﻮﻡ ﺑِﺼﻠﹶﺎﺗِﻬِﻢ.
) -8ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 65/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺜﹾﻤﺎﻥﹶ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺳﻤﺎﻋﺔﹶ ﺑﻦِ ِﻣﻬﺮﺍﻥﹶ ﻗﹶﺎ ﹶﻝ
ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦ ﺭﺟﻞٍ ﻧﺴِﻲ ﺃﹶﻥﹾ ﻳﺼﻠﱢﻲ ﺍﻟﺼﺒﺢ ﺣﺘﻰ ﻃﹶﻠﹶﻌﺖِ ﺍﻟﺸﻤﺲ ﻗﹶﺎﻝﹶ ﻳﺼﻠﱢﻴﻬﺎ ﺣِﲔ ﻳ ﹾﺬﻛﹸﺮﻫﺎ ﻓﹶﺈِﻥﱠ
ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺭﻗﹶﺪ ﻋﻦ ﺻﻠﹶﺎﺓِ ﺍﻟﹾﻔﹶﺠﺮِ ﺣﺘﻰ ﻃﹶﻠﹶﻌﺖِ ﺍﻟﺸﻤﺲ ﺛﹸﻢ ﺻﻠﱠﺎﻫﺎ ﺣِﲔ ﺍﺳﺘﻴﻘﹶﻆﹶ ﻭ
ﻟﹶﻜِﻨﻪ ﺗﻨﺤﻰ ﻋﻦ ﻣﻜﹶﺎﻧِﻪِ ﺫﹶﻟِﻚ ﺛﹸﻢ ﺻﻠﱠﻰ .
) -9ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 65/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﻨﻌﻤﺎﻥِ ﻋﻦ ﺳﻌِﻴﺪٍ ﺍﻟﹾﺄﹶﻋﺮﺝِ ﻗﹶﺎ ﹶﻝ
ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﻧﺎﻡ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻋﻦِ ﺍﻟﺼﺒﺢِ ﻭ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ
ﺃﹶﻧﺎﻣﻪ ﺣﺘﻰ ﻃﹶﻠﹶﻌﺖِ ﺍﻟﺸﻤﺲ ﻋﻠﹶﻴﻪِ ﻭ ﻛﹶﺎﻥﹶ ﺫﹶﻟِﻚ ﺭﺣﻤﺔﹰ ﻣِﻦ ﺭﺑﻚ ﻟِﻠﻨﺎﺱِ ﺃﹶ ﻟﹶﺎ ﺗﺮﻯ ﻟﹶﻮ ﺃﹶﻥﱠ ﺭﺟﻠﹰﺎ ﻧﺎﻡ
ﺣﺘﻰ ﺗﻄﹾﻠﹸﻊ ﺍﻟﺸﻤﺲ ﻟﹶﻌﻴﺮﻩ ﺍﻟﻨﺎﺱ ﻭ ﻗﹶﺎﻟﹸﻮﺍ ﻟﹶﺎ ﺗﺘﻮﺭﻉ ﻟِﺼﻠﹶﻮﺍﺗِﻚ ﻓﹶﺼﺎﺭﺕ ﺃﹸﺳﻮﺓﹰ ﻭ ﺳﻨ ﹰﺔ ﻓﹶﺈِﻥﹾ ﻗﹶﺎﻝﹶ
ﻓﹶﺼﺎﺭﺕ ﺃﹸﺳﻮﺓﹰ ﻭ ﺭﺣﻤﺔﹰ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺭﺟﻞﹲ ﻟِﺮﺟﻞٍ ﻧِﻤﺖ ﻋﻦِ ﺍﻟﺼﻠﹶﺎﺓِ ﻗﹶﺎﻝﹶ ﻗﹶﺪ ﻧﺎﻡ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ
ﺭﺣِ ﻢ ﺍﻟﻠﱠﻪ ﺳﺒﺤﺎﻧﻪ ﺑِﻬﺎ ﻫﺬِﻩِ ﺍﻟﹾﺄﹸﻣﺔﹶ .
) -10ﳎﻠﺴﻲ ﺣﺴﻦ – 66/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻭ ﺍﻟﹾﻔﹸﻀﻴِ ﻞ
ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﻗﹶﻮﻝِ ﺍﻟﻠﱠﻪِ ﺗﺒﺎﺭﻙ ﺍﺳﻤﻪ ﺇِﻥﱠ ﺍﻟﺼﻼﺓﹶ ﻛﺎﻧﺖ ﻋﻠﹶﻰ ﺍﻟﹾﻤﺆِ ﻣﻨِﲔ ﻛِﺘﺎﺑﺎﹰ
ﻣﻮﻗﹸﻮﺗﺎﹰ ﻗﹶﺎﻝﹶ ﻳﻌﻨِﻲ ﻣﻔﹾﺮﻭﺿﺎﹰ ﻭ ﻟﹶﻴﺲ ﻳﻌﻨِﻲ ﻭﻗﹾﺖ ﻓﹶﻮﺗِﻬﺎ ﺇِﺫﹶﺍ ﺟﺎﺯ ﺫﹶﻟِﻚ ﺍﻟﹾﻮﻗﹾﺖ ﺛﹸﻢ ﺻﻠﱠﺎﻫﺎ ﻟﹶﻢ ﺗﻜﹸﻦ
ﺻﻠﹶﺎﺗﻪ ﻫﺬِﻩِ ﻣﺆﺩﺍﺓﹰ ﻭ ﻟﹶﻮ ﻛﹶﺎﻥﹶ ﺫﹶﻟِﻚ ﻟﹶﻬﻠﹶﻚ ﺳﻠﹶﻴﻤﺎﻥﹸ ﺑﻦ ﺩﺍﻭﺩ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺣِﲔ ﺻﻠﱠﺎﻫﺎ ﻟِﻐﻴﺮِ ﻭﻗﹾﺘِﻬﺎ ﻭ
ﻟﹶﻜِﻨﻪ ﻣﺘﻰ ﻣﺎ ﺫﹶﻛﹶﺮﻫﺎ ﺻﻠﱠﺎﻫﺎ ﻗﹶﺎﻝﹶ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﻭ ﻣﺘﻰ ﺍﺳﺘﻴﻘﹶﻨﺖ ﺃﹶﻭ ﺷﻜﹶﻜﹾﺖ ﻓِﻲ ﻭﻗﹾﺘِﻬﺎ ﺃﹶﻧﻚ ﻟﹶﻢ ﺗﺼﻠﱢﻬﺎ
ﺃﹶﻭ ﻓِﻲ ﻭﻗﹾﺖِ ﻓﹶﻮﺗِﻬﺎ ﺃﹶﻧﻚ ﻟﹶﻢ ﺗﺼﻠﱢﻬﺎ ﺻﻠﱠﻴﺘﻬﺎ ﻓﹶﺈِﻥﹾ ﺷﻜﹶﻜﹾﺖ ﺑﻌﺪ ﻣﺎ ﺧﺮﺝ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(295
ﻭﻗﹾﺖ ﺍﻟﹾﻔﹶﻮﺕِ ﻓﹶﻘﹶﺪ ﺩﺧﻞﹶ ﺣﺎﺋِﻞﹲ ﻓﹶﻠﹶﺎ ﺇِﻋﺎﺩﺓﹶ ﻋﻠﹶﻴﻚ ﻣِﻦ ﺷﻚ ﺣﺘﻰ ﺗﺴﺘﻴﻘِﻦ ﻓﹶﺈِﻥِ ﺍﺳﺘﻴﻘﹶﻨﺖ ﻓﹶﻌﻠﹶﻴﻚ ﺃﹶﻥﹾ
ﺗﺼﻠﱢﻴﻬﺎ ﻓِﻲ ﺃﹶﻱ ﺣﺎﻝٍ ﻛﹸﻨﺖ.
) -11ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 67/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﻋﻤﻦ ﺣﺪﺛﹶﻪ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﻓِﻲ ﺭﺟﻞٍ ﻧﺎﻡ ﻋﻦِ ﺍﻟﹾﻌﺘﻤﺔِ ﻓﹶﻠﹶﻢ ﻳﻘﹸﻢ ﺇِﻟﱠﺎ ﺑﻌﺪ ﺍﻧﺘِﺼﺎﻑِ ﺍﻟﻠﱠﻴﻞِ ﻗﹶﺎﻝﹶ ﻳﺼﻠﱢﻴﻬﺎ ﻭ ﻳﺼﺒِﺢ ﺻﺎﺋِﻤﺎﹰ .
ﺑﺎﺏ ﺑِﻨﺎﺀِ ﻣﺴﺠِﺪِ ﺍﻟﻨﺒِﻲ ﺹ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ ﻛﺎﻟﺼﺤﻴﺢ – 67/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(265/1
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﺍﻟﹾﺤﺴﻦِ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ
ﻧﺼﺮٍ ﻭ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺘﻪ ﻳﻘﹸﻮﻝﹸ ﺇِﻥﱠ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺑﻨﻰ ﻣﺴﺠِﺪﻩ ﺑِﺎﻟﺴﻤِﻴﻂِ ﺛﹸﻢ ﺇِﻥﱠ
ﺍﻟﹾﻤﺴﻠِﻤِﲔ ﻛﹶﺜﹸﺮﻭﺍ ﻓﹶﻘﹶﺎﻟﹸﻮﺍ ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ﻟﹶﻮ ﺃﹶﻣﺮﺕ ﺑِﺎﻟﹾﻤﺴﺠِﺪِ ﻓﹶﺰِﻳﺪ ﻓِﻴﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﻧﻌﻢ ﻓﹶﺄﹶﻣﺮ ﺑِﻪِ ﻓﹶﺰِﻳﺪ ﻓِﻴﻪِ
ﻭ ﺑﻨﺎﻩ ﺑِﺎﻟﺴﻌِﻴﺪﺓِ ﺛﹸﻢ ﺇِﻥﱠ ﺍﻟﹾﻤﺴﻠِﻤِﲔ ﻛﹶﺜﹸﺮﻭﺍ ﻓﹶﻘﹶﺎﻟﹸﻮﺍ ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ﻟﹶﻮ ﺃﹶﻣﺮﺕ ﺑِﺎﻟﹾﻤﺴﺠِﺪِ ﻓﹶﺰِﻳﺪ ﻓِﻴﻪِ ﻓﹶﻘﹶﺎﻝﹶ
ﻧﻌﻢ ﻓﹶﺄﹶﻣﺮ ﺑِﻪِ ﻓﹶﺰِﻳﺪ ﻓِﻴﻪِ ﻭ ﺑﻨﻰ ﺟِﺪﺍﺭﻩ ﺑِﺎﻟﹾﺄﹸﻧﺜﹶﻰ ﻭ ﺍﻟﺬﱠﻛﹶﺮِ ﺛﹸﻢ ﺍﺷﺘﺪ ﻋﻠﹶﻴﻬِﻢ ﺍﻟﹾﺤﺮ ﻓﹶﻘﹶﺎﻟﹸﻮﺍ ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ
ﻟﹶﻮ ﺃﹶﻣﺮﺕ ﺑِﺎﻟﹾﻤﺴﺠِﺪِ ﻓﹶﻈﹸﻠﱢﻞﹶ ﻓﹶﻘﹶﺎﻝﹶ ﻧﻌﻢ ﻓﹶﺄﹶﻣﺮ ﺑِﻪِ ﻓﹶﺄﹸﻗِﻴﻤﺖ ﻓِﻴﻪِ ﺳﻮﺍﺭٍ ﻣِﻦ ﺟﺬﹸﻭﻉِ ﺍﻟﻨﺨﻞِ ﺛﹸﻢ ﻃﹸﺮِﺣﺖ
ﻋﻠﹶﻴِ ﻪ ﺍﻟﹾﻌﻮﺍﺭِﺽ ﻭ ﺍﻟﹾﺨﺼﻒ ﻭ ﺍﻟﹾﺈِﺫﹾﺧِﺮ ﻓﹶﻌﺎﺷﻮﺍ ﻓِﻴﻪِ ﺣﺘﻰ ﺃﹶﺻﺎﺑﺘﻬﻢ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(296
ﺍﻟﹾﺄﹶﻣﻄﹶﺎﺭ ﻓﹶﺠﻌﻞﹶ ﺍﻟﹾﻤﺴﺠِﺪ ﻳﻜِﻒ ﻋﻠﹶﻴﻬِﻢ ﻓﹶﻘﹶﺎﻟﹸﻮﺍ ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠ ِﻪ ﻟﹶﻮ ﺃﹶﻣﺮﺕ ﺑِﺎﻟﹾﻤﺴﺠِﺪِ ﻓﹶﻄﹸﻴﻦ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻬ ﻢ
ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻟﹶﺎ ﻋﺮِﻳﺶ ﻛﹶﻌﺮِﻳﺶِ ﻣﻮﺳﻰ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﹶﻠﹶﻢ ﻳﺰﻝﹾ ﻛﹶﺬﹶﻟِﻚ ﺣﺘﻰ ﻗﹸﺒِﺾ
ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻭ ﻛﹶﺎﻥﹶ ﺟِﺪﺍﺭﻩ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﻳﻈﹶﻠﱠﻞﹶ ﻗﹶﺎﻣﺔﹰ ﻓﹶﻜﹶﺎﻥﹶ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﺍﻟﹾﻔﹶﻲﺀُ ﺫِﺭﺍﻋﺎﹰ ﻭ ﻫ ﻮ
ﻗﹶﺪﺭ ﻣﺮﺑِﺾِ ﻋﻨﺰٍ ﺻﻠﱠﻰ ﺍﻟﻈﱡﻬﺮ ﻭ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﺿِﻌﻒ ﺫﹶﻟِﻚ ﺻﻠﱠﻰ ﺍﻟﹾﻌﺼﺮ ﻭ ﻗﹶﺎﻝﹶ ﺍﻟﺴﻤِﻴﻂﹸ ﻟﹶﺒِﻨﺔﹲ ﻟﹶﺒِﻨﺔﹲ ﻭ
ﺍﻟﺴﻌِﻴﺪﺓﹸ ﻟﹶﺒِﻨﺔﹲ ﻭ ﻧِﺼﻒ ﻭ ﺍﻟﺬﱠﻛﹶﺮ ﻭ ﺍﻟﹾﺄﹸﻧﺜﹶﻰ ﻟﹶﺒِﻨﺘﺎﻥِ ﻣﺨﺎﻟِﻔﹶﺘﺎﻥِ .
) -2ﳎﻠﺴﻲ ﺣﺴﻦ – 68/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﺃﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﹾﻤﺴﺠِﺪِ ﺍﻟﱠﺬِﻱ ﺃﹸﺳﺲ ﻋﻠﹶﻰ ﺍﻟﺘﻘﹾﻮﻯ ﻗﹶﺎﻝﹶ ﻣﺴﺠِﺪ ﻗﹸﺒﺎ .
) -3ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﺃﻭ ﺣﺴﻦ – 68/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(266/1
ﺃﹶﺣﻤﺪ ﺑﻦ ﺇِﺩﺭِﻳﺲ ﻭ ﻏﹶﻴﺮﻩ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦ ﻣﺤﻤﺪِ ﺑِ ﻦ
ﻋﻤﺮِﻭ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻗﹶﺎﻝﹶ ﺣﺪﺛﹶﻨِﻲ ﻣﻮﺳﻰ ﺑﻦ ﺃﹸﻛﹶﻴﻞٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﹾﺄﹶﻋﻠﹶﻰ ﻣﻮﻟﹶﻰ ﺁﻝِ ﺳﺎﻡٍ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻛﹶﻢ ﻛﹶﺎﻥﹶ ﻣﺴﺠِﺪ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻗﹶﺎﻝﹶ ﻛﹶﺎﻥﹶ ﺛﹶﻠﹶﺎﺛﹶﺔِ ﺁﻟﹶﺎﻑٍ ﻭ ﺳِﺘﻤِﺎﺋﹶﺔِ ﺫِﺭﺍﻉٍ
ﺗﻜﹾﺴِﲑﺍﹰ .
ﺑﺎﺏ ﻣﺎ ﻳﺴﺘﺘِﺮ ﺑِﻪِ ﺍﻟﹾﻤﺼﻠﱢﻲ ﻣِﻤﻦ ﻳﻤﺮ ﺑﻴﻦ ﻳﺪﻳﻪِ
) -1ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 69/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(266/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﻣﻌﺎﻭِﻳﺔﹶ ﺑﻦِ ﻭﻫﺐٍ
ﻋﻦ ﹶﺃﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻛﹶﺎﻥﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻳﺠﻌﻞﹸ ﺍﻟﹾﻌﻨﺰﺓﹶ ﺑﻴﻦ ﻳﺪﻳﻪِ ﺇِﺫﹶﺍ ﺻﻠﱠﻰ.
) -2ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 69/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦِ ﺍﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦِ ﺍﺑﻦِ
) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻣﺴﻜﹶﺎﻥﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻛﹶﺎﻥﹶ ﻃﹸﻮﻝﹸ ﺭﺣﻞِ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ
ﻭﺁﻟﻪ (
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(297
ﺫِﺭﺍﻋﺎﹰ ﻭ ﻛﹶﺎﻥﹶ ﺇِﺫﹶﺍ ﺻﻠﱠﻰ ﻭﺿﻌﻪ ﺑﻴﻦ ﻳﺪﻳﻪِ ﻳﺴﺘﺘِﺮ ﺑِﻪِ ﻣِﻤﻦ ﻳﻤﺮ ﺑﻴﻦ ﻳﺪﻳﻪِ .
) -3ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 70/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(266/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺜﹾﻤﺎﻥﹶ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦِ ﺍﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻋﻦِ ﺍﺑِ ﻦ
ﺃﹶﺑِﻲ ﻳﻌﻔﹸﻮﺭٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻫﻞﹾ ﻳﻘﹾﻄﹶﻊ ﺻﻠﹶﺎﺗﻪ ﺷﻲﺀٌ ﻣِﻤﺎ ﻳﻤﺮ ﺑﻴﻦ
ﻳﺪﻳﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ ﻳﻘﹾﻄﹶﻊ ﺻﻠﹶﺎﺓﹶ ﺍﻟﹾﻤﺆﻣِﻦِ ﺷﻲﺀٌ ﻭ ﻟﹶﻜِﻦِ ﺍﺩﺭﺀُﻭﺍ ﻣﺎ ﺍﺳﺘﻄﹶﻌﺘﻢ.
)ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 70/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻭ ﻓِﻲ ﺭِﻭﺍﻳﺔِ ﺍﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻳﻘﹾﻄﹶﻊ ﺍﻟﺼﻠﹶﺎﺓﹶ
ﺷﻲﺀٌ ﻟﹶﺎ ﻛﹶﻠﹾﺐ ﻭ ﻟﹶﺎ ﺣِﻤﺎﺭ ﻭ ﻟﹶﺎ ﺍﻣﺮﺃﹶﺓﹲ ﻭ ﻟﹶﻜِﻦِ ﺍﺳﺘﺘِﺮﻭﺍ ﺑِﺸﻲﺀٍ ﻓﹶﺈِﻥﹾ ﻛﹶﺎﻥﹶ ﺑﻴﻦ ﻳﺪﻳﻚ ﻗﹶﺪﺭ ﺫِﺭﺍﻉٍ
ﺭﺍﻓِﻌﹰﺎ ﻣِﻦ ﺍﻟﹾﺄﹶﺭﺽِ ﻓﹶﻘﹶﺪِ ﺍﺳﺘﺘﺮﺕ.
ﻗﹶﺎﻝﹶ ﺍﻟﹾﻜﹸﻠﹶﻴﻨِﻲ ﻭ ﺍﻟﹾﻔﹶﻀﻞﹸ ﻓِﻲ ﻫﺬﹶﺍ ﺃﹶﻥﹾ ﺗﺴﺘﺘِﺮ ﺑِﺸﻲﺀٍ ﻭ ﺗﻀﻊ ﺑﻴﻦ ﻳﺪﻳﻚ ﻣﺎ ﺗﺘﻘِﻲ ﺑِﻪِ ﻣِﻦ ﺍﻟﹾﻤﺎﺭ
ﻓﹶﺈِﻥﹾ ﻟﹶﻢ ﺗﻔﹾﻌﻞﹾ ﻓﹶﻠﹶﻴﺲ ﺑِﻪِ ﺑﺄﹾﺱ ﻟِﺄﹶﻥﱠ ﺍﻟﱠﺬِﻱ ﻳﺼﻠﱢﻲ ﻟﹶﻪ ﺍﻟﹾﻤﺼﻠﱢﻲ ﹶﺃﻗﹾﺮﺏ ﺇِﻟﹶﻴﻪِ ﻣِﻤﻦ ﻳﻤﺮ ﺑﻴﻦ ﻳﺪﻳﻪِ ﻭ ﻟﹶﻜِﻦ
ﻚ ﺃﹶﺩﺏ ﺍﻟﺼﻠﹶﺎﺓِ ﻭ ﺗﻮﻗِﲑﻫﺎ . ﺫﹶﻟِ
) -4ﳎﻠﺴﻲ ﻣﺮﻓﻮﻉ – 70/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﺭﻓﹶﻌﻪ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻗﹶﺎﻝﹶ ﺩﺧﻞﹶ ﺃﹶﺑﻮ ﺣﻨِﻴﻔﹶﺔﹶ ﻋﻠﹶﻰ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﺍﻟﺴﻼﻡ ( ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﺭﺃﹶﻳﺖ ﺍﺑﻨﻚ ﻣﻮﺳﻰ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﺼﻠﱢﻲ ﻭ ﺍﻟﻨﺎﺱ ﻳﻤﺮﻭﻥﹶ ﺑﻴﻦ ﻳﺪﻳﻪِ ﻓﹶﻠﹶﺎ ﻳﻨﻬﺎﻫﻢ ﻭ ﻓِﻴﻪِ
ﻣﺎ ﻓِﻴﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﺩﻋﻮﺍ ﻟِﻲ ﻣﻮﺳﻰ ﻓﹶﺪﻋِﻲ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﻳﺎ ﺑﻨﻲ ﺇِﻥﱠ ﺃﹶﺑﺎ ﺣﻨِﻴﻔﹶﺔﹶ ﻳﺬﹾﻛﹸﺮ
ﺃﹶﻧﻚ ﻛﹸﻨﺖ ﺗﺼﻠﱢﻲ ﻭ ﺍﻟﻨﺎﺱ ﻳﻤﺮﻭﻥﹶ ﺑﻴﻦ ﻳﺪﻳﻚ ﻓﹶﻠﹶﻢ ﺗﻨﻬﻬﻢ ﹶﻓﻘﹶﺎﻝﹶ ﻧﻌﻢ ﻳﺎ ﺃﹶﺑﺔِ ﺇِﻥﱠ ﺍﻟﱠﺬِﻱ ﻛﹸﻨﺖ ﺃﹸﺻﻠﱢﻲ
ﻟﹶﻪ ﻛﹶﺎﻥﹶ ﺃﹶﻗﹾﺮﺏ ﺇِﻟﹶﻲ ﻣِﻨﻬﻢ ﻳﻘﹸﻮﻝﹸ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﻭ ﻧﺤﻦ ﺃﹶﻗﹾﺮﺏ ﺇِﻟﹶﻴﻪِ ﻣِﻦ ﺣﺒﻞِ ﺍﻟﹾﻮﺭِﻳﺪِ ﻗﹶﺎﻝﹶ ﻓﹶﻀﻤﻪ ﺃﹶﺑﻮ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﻟﹶﻰ ﻧﻔﹾﺴِﻪِ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﻳﺎ ﺑﻨﻲ ﺑِﺄﹶﺑِﻲ ﺃﹶﻧﺖ ﻭ ﺃﹸﻣﻲ ﻳﺎ ﻣﻮﺩﻉ ﺍﻟﹾﺄﹶﺳﺮﺍﺭِ .
ﻭ ﻫﺬﹶﺍ ﺗﺄﹾﺩِﻳﺐ ﻣِﻨﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟﹶﺎ ﺃﹶﻧﻪ ﺗﺮﻙ ﺍﻟﹾﻔﹶﻀﻞﹶ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(298
ﺑﺎﺏ ﺍﻟﹾﻤﺮﺃﹶﺓِ ﺗﺼﻠﱢﻲ ﺑِﺤِﻴﺎﻝِ ﺍﻟﺮﺟﻞِ ﻭ ﺍﻟﺮﺟﻞِ ﻳﺼﻠﱢﻲ ﻭ ﺍﻟﹾﻤﺮﺃﹶﺓﹸ ﺑِﺤِﻴﺎﻟِﻪِ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 71/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(266/1
ﻓِﻲ ﺍﻟﹾﻤﺮﺃﹶﺓِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﺗﺼﻠﱢﻲ ﺇِﻟﹶﻰ ﺟﻨﺐِ ﺍﻟﺮﺟﻞِ ﻗﹶﺮِﻳﺒﺎﹰ ﻣِﻨﻪ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﺑﻴﻨﻬﻤﺎ ﻣﻮﺿِﻊ ﺭﺣﻞٍ ﻓﹶﻠﹶﺎ ﺑﺄﹾﺱ.
) -2ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 71/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﻌﻠﱠﻰ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﻮﺷﺎﺀِ ﻋﻦ ﺃﹶﺑﺎﻥِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ ﻋﺒﺪِ
ﺍﻟﺮﺣﻤﻦِ ﺑﻦِ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﺼﻠﱢﻲ ﻭ ﺍﻟﹾ ﻤﺮﺃﹶﺓﹸ ﺑِﺤِﺬﹶﺍﻩ
ﻳﻤﻨﺔﹰ ﺃﹶﻭ ﻳﺴﺮﺓﹰ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺑﺄﹾﺱ ﺑِﻪِ ﺇِﺫﹶﺍ ﻛﹶﺎﻧﺖ ﻟﹶﺎ ﺗﺼﻠﱢﻲ .
) -3ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 72/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦِ ﺍﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻋﻦ ﺃﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺍﻟﺮﺟﻞِ ﻭ ﺍﻟﹾﻤﺮﺃﹶﺓِ ﻳﺼﻠﱢﻴﺎﻥِ ﻓِﻲ ﻭﻗﹾﺖٍ ﻭﺍﺣِﺪٍ ﺍﻟﹾﻤﺮﺃﹶﺓﹸ ﻋﻦ ﻳﻤِﲔِ ﺍﻟﺮﺟﻞِ ﺑِﺤِﺬﹶﺍﻩ
ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺇِﻟﱠﺎ ﺃﹶﻥﹾ ﻳﻜﹸﻮﻥﹶ ﺑﻴﻨﻬﻤﺎ ﺷِﺒﺮ ﺃﹶﻭ ﺫِﺭﺍﻉ.
) -4ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 72/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑِ ﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ ﻧﺼﺮٍ ﻋﻦِ ﺍﻟﹾﻌﻠﹶﺎﺀِ ﻋ ﻦ
ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻋﻦ ﺃﹶﺣﺪِﻫِﻤﺎ ) ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋِ ﻦ ﺍﻟﺮﺟﻞِ ﻳﺼﻠﱢﻲ ﻓِﻲ ﺯﺍﻭِﻳﺔِ ﺍﻟﹾﺤﺠﺮﺓِ ﻭ
ﺍﻣﺮﺃﹶﺗﻪ ﺃﹶﻭِ ﺍﺑﻨﺘﻪ ﺗﺼﻠﱢﻲ ﺑِﺤِﺬﹶﺍﻩ ﻓِﻲ ﺍﻟﺰﺍﻭِﻳﺔِ ﺍﻟﹾﺄﹸﺧﺮﻯ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ ﻳﻨﺒﻐِﻲ ﻟﹶﻪ ﺫﹶﻟِﻚ ﻓﹶﺈِﻥﹾ ﻛﹶﺎﻥﹶ ﺑﻴﻨﻬﻤﺎ ﺷِﺒﺮ
ﺃﹶﺟﺰﺃﹶﻩ ﻗﹶﺎﻝﹶ ﻭ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻭ ﺍﻟﹾﻤﺮﺃﹶﺓِ ﻳﺘﺰﺍﻣﻠﹶﺎﻥِ ﻓِﻲ ﺍﻟﹾﻤﺤﻤِﻞِ ﻳﺼﻠﱢﻴﺎﻥِ ﺟﻤِﻴﻌﺎﹰ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ ﻭ ﻟﹶﻜِﻦ
ﻳﺼﻠﱢﻲ ﺍﻟﺮﺟﻞﹸ ﻓﹶﺈِﺫﹶﺍ ﺻﻠﱠﻰ ﺻﻠﱠﺖِ ﺍﻟﹾﻤﺮﺃﹶﺓﹸ .
) -5ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 73/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(266/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﺟﻌ ﹶﻔﺮِ ﺑﻦِ ﺑﺸِﲑٍ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋ ﻦ
ﺇِﺩﺭِﻳﺲ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺍﻟﹾﻘﹸﻤﻲ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﺼﻠﱢﻲ ﻭ ﺑِﺤِﻴﺎﻟِﻪِ ﺍﻣﺮﺃﹶﺓﹲ
ﻗﹶﺎﺋِﻤﺔﹲ ﻋﻠﹶﻰ ﻓِﺮﺍﺷِﻬﺎ ﺟﻨﺒﺘِﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻥﹾ ﻛﹶﺎﻧﺖ ﻗﹶﺎﻋِﺪﺓﹰ ﻓﹶﻠﹶﺎ ﻳﻀﺮﻩ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻧﺖ ﺗﺼﻠﱢﻲ ﻓﹶﻠﹶﺎ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(299
) -6ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 73/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﻓﹶﻀﺎﻝٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﺭِﺑﺎﻁٍ ﻋﻦ
ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻛﹶﺎﻥﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻳﺼﻠﱢﻲ ﻭ ﻋﺎﺋِﺸﺔﹸ
ﻧﺎﺋِﻤﺔﹲ ﻣﻌﺘﺮِﺿﺔﹲ ﺑﻴﻦ ﻳﺪﻳﻪِ ﻭ ﻫِﻲ ﻟﹶﺎ ﺗﺼﻠﱢﻲ .
) -7ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 74/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﻓﹶﻀﺎﻝٍ ﻋﻦِ ﺍﺑﻦِ ﺑﻜﹶﻴﺮٍ ﻋﻤﻦ ﺭﻭﺍﻩ ﻋﻦ ﺃﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺍﻟﺮﺟﻞِ ﻳﺼﻠﱢﻲ ﻭ ﺍﻟﹾﻤﺮﺃﹶﺓﹸ ﺗﺼﻠﱢﻲ ﺑِﺤِﺬﹶﺍﻩ ﺃﹶﻭ ﺇِﻟﹶﻰ ﺟﺎﻧِﺒِﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ
ﺳﺠﻮﺩﻫﺎ ﻣﻊ ﺭﻛﹸﻮﻋِﻪِ ﻓﹶﻠﹶﺎ ﺑﺄﹾﺱ.
ﺑﺎﺏ ﺍﻟﹾﺨﺸﻮﻉِ ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ ﻭ ﻛﹶﺮﺍﻫِﻴﺔِ ﺍﻟﹾﻌﺒﺚِ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ ﻛﺎﻟﺼﺤﻴﺢ – 74/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(267/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋِ ﻦ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﺟﻤِﻴﻌﺎﹰ ﻋﻦ ﺣﻤﺎﺩِ
ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﺫﹶﺍ ﻗﹸﻤﺖ ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ ﻓﹶﻌﻠﹶﻴ
ﻚ
ﺑِﺎﻟﹾﺈِﻗﹾﺒﺎﻝِ ﻋﻠﹶﻰ ﺻﻠﹶﺎﺗِﻚ ﻓﹶﺈِﻧﻤﺎ ﻳﺤﺴﺐ ﻟﹶﻚ ﻣِﻨﻬﺎ ﻣﺎ ﺃﹶﻗﹾﺒﻠﹾﺖ ﻋﻠﹶﻴﻪِ ﻭ ﻟﹶﺎ ﺗﻌﺒﺚﹾ ﻓِﻴﻬﺎ ﺑِﻴﺪِﻙ ﻭ ﻟﹶﺎ ﺑِﺮﺃﹾﺳِﻚ
ﻭ ﻟﹶﺎ ﺑِﻠِﺤﻴﺘِﻚ ﻭ ﻟﹶﺎ ﺗﺤﺪﺙﹾ ﻧﻔﹾﺴﻚ ﻭ ﻟﹶﺎ ﺗﺘﺜﹶﺎﺀَﺏ ﻭ ﻟﹶﺎ ﺗﺘﻤﻂﱠ ﻭ ﻟﹶﺎ ﺗﻜﹶﻔﱢﺮ ﻓﹶﺈِﻧﻤﺎ ﻳﻔﹾﻌﻞﹸ ﺫﹶﻟِﻚ ﺍﻟﹾﻤﺠﻮﺱ
ﻭ ﻟﹶﺎ ﺗﻠﹶﺜﱠﻢ ﻭ ﻟﹶﺎ ﺗﺤﺘﻔِﺰ ﻭ ﻟﹶﺎ ﺗﻔﹶﺮﺝ ﻛﹶﻤﺎ ﻳﺘﻔﹶﺮﺝ ﺍﻟﹾﺒﻌِﲑ ﻭ ﻟﹶﺎ ﺗﻘﹾﻊِ ﻋﻠﹶﻰ ﻗﹶﺪﻣﻴﻚ ﻭ ﻟﹶﺎ ﺗﻔﹾﺘﺮِﺵ ﺫِﺭﺍﻋﻴ
ﻚ
ﻭ ﻟﹶﺎ ﺗﻔﹶﺮﻗِﻊ ﺃﹶﺻﺎﺑِﻌﻚ ﻓﹶﺈِﻥﱠ ﺫﹶﻟِﻚ ﻛﹸﻠﱠﻪ ﻧﻘﹾﺼﺎﻥﹲ ﻣِﻦ ﺍﻟﺼﻠﹶﺎﺓِ ﻭ ﻟﹶﺎ ﺗﻘﹸﻢ ﺇِﻟﹶﻰ ﺍﻟﺼﻠﹶﺎﺓِ ﻣﺘﻜﹶﺎﺳِﻠﹰﺎ ﻭ ﻟﹶﺎ
ﻣﺘﻨﺎﻋِﺴﺎﹰ ﻭ ﻟﹶﺎ ﻣﺘﺜﹶﺎﻗِﻠﹰﺎ ﻓﹶﺈِﻧﻬﺎ ﻣِﻦ ﺧِﻠﹶﺎﻝِ ﺍﻟﻨﻔﹶﺎﻕِ ﻓﹶﺈِﻥﱠ ﺍﻟﻠﱠﻪ ﺳﺒﺤﺎﻧﻪ ﻧﻬﻰ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ﺃﹶﻥﹾ ﻳﻘﹸﻮﻣﻮﺍ ﺇِﻟﹶﻰ
ﺍﻟﺼﻠﹶﺎﺓِ ﻭ ﻫﻢ ﺳﻜﹶﺎﺭﻯ ﻳﻌﻨِﻲ ﺳﻜﹾﺮ ﺍﻟﻨﻮﻡِ ﻭ ﻗﹶﺎﻝﹶ ﻟِﻠﹾﻤﻨﺎﻓِﻘِﲔ ﻭ ﺇِﺫﺍ ﻗﺎﻣﻮﺍ ﺇِﻟﹶﻰ ﺍﻟﺼﻼﺓِ ﻗﺎﻣﻮﺍ ﻛﹸﺴﺎﱃ
ﻳﺮﺍﺅﻥﹶ ﺍﻟﻨﺎﺱ ﻭ ﻻ ﻳﺬﹾﻛﹸﺮﻭﻥﹶ ﺍﻟﻠﱠﻪ ﺇِﻟﱠﺎ ﻗﹶﻠِﻴﻠﹰﺎ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(300
) -2ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﻣﺮﺳﻞ – 77/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺴﻦِ ﺍﻟﹾﻔﹶﺎﺭِﺳِﻲ ﻋﻤﻦ ﺣﺪﺛﹶﻪ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﺃﹶﺑِﻲ ﺍﻟﹾﺤ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﻛﹶﺮِﻩ ﻟﹶﻜﹸﻢ ﺃﹶﻳﺘﻬﺎ ﺍﻟﹾﺄﹸﻣﺔﹸ ﺃﹶﺭﺑﻌﺎﹰ ﻭ ﻋِﺸﺮِﻳﻦ
ﺧﺼﻠﹶﺔﹰ ﻭ ﻧﻬﺎﻛﹸﻢ ﻋﻨﻬﺎ ﻛﹶﺮِﻩ ﻟﹶﻜﹸﻢ ﺍﻟﹾﻌﺒﺚﹶ ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ .
) -3ﳎﻠﺴﻲ ﺣﺴﻦ – 77/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻛﹸﻨﺖ ﺩﺧﻠﹾ ﺖ ﻓِﻲ ﺻﻠﹶﺎﺗِﻚ ﻓﹶﻌﻠﹶﻴﻚ ﺑِﺎﻟﺘﺨﺸﻊِ ﻭ ﺍﻟﹾﺈِﻗﹾﺒﺎﻝِ ﻋﻠﹶﻰ ﺻﻠﹶﺎﺗِﻚ ﻓﹶﺈِﻥﱠ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ
ﺟﻞﱠ ﻳﻘﹸﻮﻝﹸ ﺍﻟﱠﺬِﻳﻦ ﻫﻢ ﻓِﻲ ﺻﻼﺗِﻬِﻢ ﺧﺎﺷِﻌﻮﻥﹶ .
) -4ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 77/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻭ ﺃﹶﺑﻮ ﺩﺍﻭﺩ ﺟﻤِﻴﻌﺎﹰ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑِ ﻦ ﺳﻌِﻴﺪٍ ﻋﻦ
ﻲ ﺑﻦِ ﺃﹶﺑِﻲ ﺟﻬﻤﺔﹶ ﻋﻦ ﺟ ﻬﻢِ ﺑﻦِ ﺣﻤﻴﺪٍ ﻋ ﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻛﹶﺎﻥﹶ ﺃﹶﺑِﻲ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (
ﻋﻠِ
ﻳﻘﹸﻮﻝﹸ ﻛﹶﺎﻥﹶ ﻋﻠِﻲ ﺑﻦ ﺍﻟﹾﺤﺴﻴﻦِ ) ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ( ﺇِﺫﹶﺍ ﻗﹶﺎﻡ ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ ﻛﹶﺄﹶﻧﻪ ﺳﺎﻕ ﺷﺠﺮﺓٍ ﻟﹶﺎ ﻳﺘﺤﺮﻙ ﻣِﻨﻪ
ﺷﻲٌ ﺀ ﺇِﻟﱠﺎ ﻣﺎ ﺣﺮﻛﹶﻪ ﺍﻟﺮﻳﺢ ﻣِﻨﻪ.
) -5ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﻛﺎﻟﺼﺤﻴﺢ – 77/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(267/1
ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺭِﺑﻌِﻲ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﻋﻦِ ﺍﻟﹾﻔﹸﻀﻴﻞِ ﺑﻦِ ﻳﺴﺎﺭٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻛﹶﺎﻥﹶ ﻋﻠِﻲ ﺑﻦ ﺍﻟﹾﺤﺴﻴﻦِ ) ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ( ﺇِﺫﹶﺍ
ﻗﹶﺎﻡ ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ ﺗﻐﻴﺮ ﻟﹶﻮﻧﻪ ﻓﹶﺈِﺫﹶﺍ ﺳﺠﺪ ﻟﹶﻢ ﻳﺮﻓﹶﻊ ﺭﺃﹾﺳﻪ ﺣﺘﻰ ﻳﺮﻓﹶﺾ ﻋﺮﻗﺎﹰ .
) -6ﳎﻠﺴﻲ ﺣﺴﻦ – 78/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(267/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ
ﺇِﺫﹶﺍ ﺍﺳﺘﻘﹾﺒﻠﹾﺖ ﺍﻟﹾﻘِﺒﻠﹶﺔﹶ ﺑِﻮﺟﻬِﻚ ﻓﹶﻠﹶﺎ ﺗﻘﹶﻠﱢﺐ ﻭﺟﻬﻚ ﻋﻦِ ﺍﻟﹾﻘِﺒﻠﹶ ِﺔ ﻓﹶﺘﻔﹾﺴﺪ ﺻﻠﹶﺎﺗﻚ ﻓﹶﺈِﻥﱠ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟ ﱠﻞ
ﻗﹶﺎﻝﹶ ﻟِﻨﺒِﻴﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻓِﻲ ﺍﻟﹾﻔﹶﺮِﻳﻀﺔِ ﻓﹶﻮﻝﱢ ﻭﺟﻬﻚ ﺷﻄﹾﺮ ﺍﻟﹾ ﻤﺴﺠِﺪِ ﺍﻟﹾﺤﺮﺍﻡِ ﻭ ﺣﻴﺚﹸ ﻣﺎ ﻛﹸﻨﺘﻢ ﻓﹶﻮﻟﱡﻮﺍ
ﻭﺟﻮﻫﻜﹸﻢ ﺷﻄﹾﺮﻩ ﻭ ﺍﺧﺸﻊ ﺑِﺒﺼﺮِﻙ ﻭ ﻟﹶﺎ ﺗﺮﻓﹶﻌﻪ ﺇِﻟﹶﻰ ﺍﻟﺴﻤﺎﺀِ ﻭ ﻟﹾﻴﻜﹸﻦ ﺣِﺬﹶﺍﺀَ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(301
ﻭﺟﻬِﻚ ﻓِﻲ ﻣﻮﺿِﻊِ ﺳﺠﻮﺩِﻙ.
) -7ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 78/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﻌﻠﱠﻰ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻋﻠِﻲ ﺍﻟﹾﻮﺷﺎﺀِ ﻋﻦ ﺃﹶﺑﺎﻥِ ﺑﻦِ ﻋﺜﹾﻤﺎ ﹶﻥ
ﻋﻦِ ﺍﻟﹾﻔﹸﻀﻴﻞِ ﺑﻦِ ﻳﺴﺎﺭٍ ﻋﻦ ﺃﹶﺣﺪِﻫِﻤﺎ ) ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ( ﺃﹶﻧﻪ ﻗﹶﺎﻝﹶ ﻓِﻲ ﺍﻟﺮﺟﻞِ ﻳﺘﺜﹶﺎﺀَﺏ ﻭ ﻳﺘﻤﻄﱠﻰ ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ
ﻗﹶﺎﻝﹶ ﻫﻮ ﻣِﻦ ﺍﻟﺸﻴﻄﹶﺎﻥِ ﻭ ﻟﹶﺎ ﻳﻤﻠِﻜﹸﻪ.
) -8ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﺃﻭ ﻣﺮﺳﻞ – 78/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(268/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ ﻧﺼﺮٍ ﻋﻦ
ﺃﹶﺑِﻲ ﺍﻟﹾﻮﻟِﻴﺪِ ﻗﹶﺎﻝﹶ ﻛﹸﻨﺖ ﺟﺎﻟِﺴﺎﹰ ﻋِﻨﺪ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﹶﺴﺄﹶﻟﹶﻪ ﻧﺎﺟِﻴﺔﹸ ﺃﹶﺑﻮ ﺣﺒِﻴﺐٍ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶ ﻪ
ﺟﻌﻠﹶﻨِﻲ ﺍﻟﻠﱠﻪ ﻓِﺪﺍﻙ ﺇِﻥﱠ ﻟِﻲ ﺭﺣﻰ ﺃﹶﻃﹾﺤﻦ ﻓِﻴﻬﺎ ﻓﹶﺮﺑﻤﺎ ﻗﹸﻤﺖ ﻓِﻲ ﺳﺎﻋﺔٍ ﻣِﻦ ﺍﻟﻠﱠﻴﻞِ ﻓﹶﺄﹶﻋﺮِﻑ ﻣِﻦ ﺍﻟﺮﺣﻰ
ﺃﹶﻥﱠ ﺍﻟﹾﻐﻠﹶﺎﻡ ﻗﹶﺪ ﻧﺎﻡ ﻓﹶﺄﹶﺿﺮِﺏ ﺍﻟﹾﺤﺎﺋِﻂﹶ ﻟِﺄﹸﻭﻗِﻈﹶﻪ ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﺃﹶﻧﺖ ﻓِﻲ ﻃﹶﺎﻋﺔِ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ ﺗﻄﹾﻠﹸﺐ ﺭِﺯﻗﹶﻪ.
) -9ﳎﻠﺴﻲ ﻣﺮﻓﻮﻉ – 79/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﺭﻓﹶﻌﻪ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎ ﹶﻝ
ﺼﻠﱢﻲ ﺇِﻟﱠﺎ ﺃﹶﻥﹾ
ﺇِﺫﹶﺍ ﻗﹸﻤﺖ ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ ﻓﹶﻠﹶﺎ ﺗﻌﺒﺚﹾ ﺑِﻠِﺤﻴﺘِﻚ ﻭ ﻟﹶﺎ ﺑِﺮﺃﹾﺳِﻚ ﻭ ﻟﹶﺎ ﺗﻌﺒﺚﹾ ﺑِﺎﻟﹾﺤﺼﻰ ﻭ ﺃﹶﻧﺖ ﺗ
ﺗﺴ ﻮﻱ ﺣﻴﺚﹸ ﺗﺴﺠﺪ ﻓﹶﺈِﻧﻪ ﻟﹶﺎ ﺑﺄﹾﺱ.
ﺑﺎﺏ ﺍﻟﹾﺒﻜﹶﺎﺀِ ﻭ ﺍﻟﺪﻋﺎﺀِ ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ
) -1ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 79/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(268/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺜﹾﻤﺎﻥﹶ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺳﻤﺎﻋﺔﹶ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻨﺒﻐِﻲ ﻟِﻤﻦ ﻳﻘﹾﺮﺃﹸ ﺍﻟﹾﻘﹸﺮﺁﻥﹶ ﺇِﺫﹶﺍ ﻣﺮ ﺑِﺂﻳﺔٍ ﻣِﻦ ﺍﻟﹾﻘﹸﺮﺁﻥِ ﻓِﻴﻬﺎ ﻣﺴﺄﹶﻟﹶﺔﹲ ﺃﹶﻭ ﺗﺨﻮِﻳﻒ ﺃﹶﻥﹾ
ﻳﺴﺄﹶﻝﹶ ﺍﻟﻠﱠﻪ ﻋِﻨﺪ ﺫﹶﻟِﻚ ﺧﻴﺮ ﻣﺎ ﻳﺮﺟﻮ ﻭ ﻳﺴﺄﹶﻟﹶﻪ ﺍﻟﹾﻌﺎﻓِﻴﺔﹶ ﻣِﻦ ﺍﻟﻨﺎ ِﺭ ﻭ ﻣِﻦ ﺍﻟﹾﻌﺬﹶﺍﺏِ .
) -2ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 79/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﻌﻠﱠﻰ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﻮﺷﺎﺀِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ ﺳﻌِﻴﺪٍ
ﻉ ﺍﻟﺴﺎﺑِﺮِﻱ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶ ﻳﺘﺒﺎﻛﹶﻰ ﺍﻟﺮﺟﻞﹸ ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ ﻓﹶﻘﹶﺎﻝﹶ ﺑﺦ ﺑﺦ ﻭ ﻟﹶﻮ
ﺑﻴﺎ ِ
ﻣِﺜﹾﻞﹶ ﺭﺃﹾﺱِ ﺍﻟﺬﱡﺑﺎﺏِ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(302
) -3ﳎﻠﺴﻲ ﺣﺴﻦ – 80/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﻜﹸﻮﻥﹸ ﻣﻊ ﺍﻟﹾﺈِﻣﺎﻡِ ﻓﹶﻴﻤﺮ ﺑِﺎﻟﹾﻤﺴﺄﹶﻟﹶ ِﺔ ﺃﹶﻭ ﺑِﺂﻳﺔٍ ﻓِﻴﻬﺎ ﺫِﻛﹾﺮ ﺟﻨﺔٍ ﺃﹶﻭ ﻧﺎﺭٍ ﻗﹶﺎﻝﹶ ﻟﹶﺎ
ﺑﺄﹾﺱ ﺑِﺄﹶﻥﹾ ﻳﺴﺄﹶﻝﹶ ﻋِﻨﺪ ﺫﹶﻟِﻚ ﻭ ﻳﺘﻌﻮﺫﹶ ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ ﻣِﻦ ﺍﻟﻨﺎﺭِ ﻭ ﻳﺴﺄﹶﻝﹶ ﺍﻟﻠﱠﻪ ﺍﻟﹾﺠﻨﺔﹶ .
) -4ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 80/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﻓﹶﻀﺎﻝٍ ﻋﻦِ ﺍﺑﻦِ ﺑﻜﹶﻴﺮٍ ﻋﻦ ﻋﺒﻴﺪِ ﺑﻦِ ﺯﺭﺍﺭ ﹶﺓ
ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﺫِﻛﹾﺮِ ﺍﻟﺴﻮﺭﺓِ ﻣِﻦ ﺍﻟﹾﻜِﺘﺎﺏِ ﻳﺪﻋﻮ ﺑِﻬﺎ ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ ﻣِﺜﹾﻞﹶ ﻗﹸﻞﹾ
ﻫﻮ ﺍﻟﻠﱠﻪ ﺃﹶﺣﺪ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻛﹸﻨﺖ ﺗﺪﻋﻮ ﺑِﻬﺎ ﻓﹶﻠﹶﺎ ﺑﺄﹾﺱ.
) -5ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 81/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻪِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻛﹸﻞﱡ ﻣﺎ ﻛﹶﻠﱠﻤﺖ ﺍﻟﻠﱠﻪ ﺑِﻪِ ﻓِﻲ ﺻﻠﹶﺎﺓِ ﺍﻟﹾﻔﹶﺮِﻳﻀﺔِ ﻓﹶﻠﹶﺎ ﺑﺄﹾﺱ.
ﺑﺎﺏ ﺑﺪﺀِ ﺍﻟﹾﺄﹶﺫﹶﺍﻥِ ﻭ ﺍﻟﹾﺈِﻗﹶﺎﻣﺔِ ﻭ ﻓﹶﻀﻠِﻬِﻤﺎ ﻭ ﺛﹶﻮﺍﺑِﻬِﻤﺎ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 81/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(268/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻋﻤﺮ ﺑﻦِ ﺃﹸﺫﹶﻳﻨﺔﹶ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻭ ﺍﻟﹾﻔﹶﻀﻞِ ﻋ ﻦ
ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟﹶﻤﺎ ﺃﹸﺳﺮِﻱ ﺑِﺮﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺇِﻟﹶﻰ ﺍﻟﺴﻤﺎﺀِ ﻓﹶﺒﻠﹶﻎﹶ ﺍﻟﹾﺒﻴﺖ ﺍﻟﹾﻤﻌﻤﻮﺭ
ﻭ ﺣﻀﺮﺕِ ﺍﻟﺼﻠﹶﺎﺓﹸ ﻓﹶﺄﹶﺫﱠﻥﹶ ﺟﺒﺮﺋِﻴﻞﹸ ﻭ ﺃﹶﻗﹶﺎﻡ ﻓﹶﺘﻘﹶﺪﻡ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠ ِﻪ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻭ ﺻﻒ ﺍﹾﻟﻤﻠﹶﺎﺋِﻜﹶﺔﹸ ﻭ
ﺍﻟﻨﺒِﻴﻮﻥﹶ ﺧﻠﹾﻒ ﻣﺤﻤﺪٍ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( .
) -2ﳎﻠﺴﻲ ﺣﺴﻦ – 82/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦ ﻣﻨﺼﻮﺭِ ﺑﻦِ ﺣﺎﺯِﻡٍ ﻋﻦ ﺃﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟﹶﻤﺎ ﻫﺒﻂﹶ ﺟﺒﺮﺋِﻴﻞﹸ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺑِﺎﻟﹾﺄﹶﺫﹶﺍ ِﻥ ﻋﻠﹶﻰ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻛﹶﺎﻥﹶ
ﺭﺃﹾﺳﻪ ﻓِﻲ ﺣِﺠﺮِ ﻋﻠِﻲ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﹶﺄﹶﺫﱠﻥﹶ ﺟﺒﺮﺋِﻴﻞﹸ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﺃﹶﻗﹶﺎﻡ ﻓﹶﻠﹶﻤﺎ ﺍﻧﺘﺒﻪ ﺭﺳﻮ ﻝﹸ ﺍﻟﻠﱠ ﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻭﺁﻟﻪ ( ﻗﹶﺎﻝﹶ ﻳﺎ ﻋﻠِﻲ ﺳﻤِﻌﺖ ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﻗﹶﺎﻝﹶ ﺣﻔِﻈﹾﺖ ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﻗﹶﺎﻝﹶ ﺍﺩﻉ ﺑِﻠﹶﺎﻟﹰﺎ ﻓﹶﻌﻠﱢﻤﻪ ﻓﹶﺪﻋﺎ ﻋﻠِﻲ
( ﺑِﻠﹶﺎﻟﹰﺎ ﻓﹶﻌﻠﱠﻤﻪ.
) -3ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 82/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﺑﻦِ ﻋﺒﻴﺪٍ ﻋﻦ ﻳﻮﻧﺲ ﻋﻦ ﺃﹶﺑﺎﻥِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ
ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺍﻟﹾﺠﻌﻔِﻲ ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﺍﻟﹾﺄﹶﺫﹶﺍﻥﹸ ﻭ ﺍﻟﹾﺈِﻗﹶﺎﻣﺔﹸ ﺧﻤﺴﺔﹲ ﻭ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(303
ﺛﹶﻠﹶﺎﺛﹸﻮﻥﹶ ﺣﺮﻓﺎﹰ ﻓﹶﻌﺪ ﺫﹶﻟِﻚ ﺑِﻴِ ﺪﻩِ ﻭﺍﺣِﺪﺍﹰ ﻭﺍﺣِﺪﺍﹰ ﺍﻟﹾﺄﹶﺫﹶﺍﻥﹶ ﺛﹶﻤﺎﻧِﻴﺔﹶ ﻋﺸﺮ ﺣﺮﻓﺎﹰ ﻭ ﺍﻟﹾﺈِﻗﹶﺎﻣﺔﹶ ﺳﺒﻌﺔﹶ ﻋﺸﺮ ﺣﺮﻓﺎﹰ .
) -4ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 82/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(268/1
ﺃﹶﺣﻤﺪ ﺑﻦ ﺇِﺩﺭِﻳﺲ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻧﺠﺮﺍﻥﹶ ﻋ ﻦ
ﺻﻔﹾﻮﺍﻥﹶ ﺍﻟﹾﺠﻤﺎﻝِ ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﺍﻟﹾﺄﹶﺫﹶﺍﻥﹸ ﻣﺜﹾﻨﻰ ﻣﺜﹾﻨﻰ ﻭ ﺍﻟﹾﺈِﻗﹶﺎﻣﺔﹸ ﻣﺜﹾﻨﻰ
ﻣﺜﹾﻨﻰ.
) -5ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﻛﺎﻟﺼﺤﻴﺢ – 83/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(268/1
ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ
ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﻳﺎ ﺯﺭﺍﺭﺓﹸ ﺗﻔﹾﺘﺘِﺢ ﺍﻟﹾﺄﹶﺫﹶﺍﻥﹶ ِﺑﺄﹶﺭﺑﻊِ ﺗﻜﹾﺒِﲑﺍﺕٍ ﻭ ﺗﺨﺘِﻤﻪ ﺑِﺘﻜﹾﺒِﲑﺗﻴﻦِ ﻭ
ﺗﻬﻠِﻴﹶﻠﺘﻴﻦِ .
) -6ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 83/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻳﻮﻧﺲ ﻋﻦ ﻣﻌﺎﻭِﻳﺔﹶ ﺑﻦِ ﻭﻫﺐٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺘﺜﹾﻮِﻳﺐِ ﻓِﻲ ﺍﻟﹾﺄﹶﺫﹶﺍﻥِ ﻭ ﺍﻟﹾﺈِﻗﹶﺎﻣﺔِ ﻓﹶﻘﹶﺎﻝﹶ ﻣﺎ ﻧﻌﺮِﻓﹸﻪ.
) -7ﳎﻠﺴﻲ ﺣﺴﻦ – 84/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(269/1
)ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﺟﻌﻔﹶ ٍﺮ
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﺫﹶﺍ ﺃﹶﺫﱠﻧﺖ ﻓﹶﺄﹶﻓﹾﺼِﺢ ﺑِﺎﻟﹾﺄﹶﻟِ ﻒِ ﻭ ﺍﻟﹾﻬﺎﺀِ ﻭ ﺻﻞﱢ ﻋﻠﹶﻰ ﺍﻟﻨﺒِﻲ ﻛﹸﻠﱠﻤﺎ ﺫﹶﻛﹶﺮﺗﻪ ﺃﹶﻭ ﺫﹶﻛﹶﺮﻩ ﺫﹶﺍﻛِﺮ ﻓِﻲ
ﺃﹶﺫﹶﺍ ٍﻥ ﻭ ﻏﹶﻴﺮِﻩِ .
) -8ﳎﻠﺴﻲ ﺣﺴﻦ – 84/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻨﻪ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎ ﹶﻝ
ﺇِﺫﹶﺍ ﺃﹶﺫﱠﻧﺖ ﻭ ﺃﹶﻗﹶﻤﺖ ﺻﻠﱠﻰ ﺧﻠﹾﻔﹶﻚ ﺻﻔﱠﺎﻥِ ﻣِﻦ ﺍﻟﹾﻤﻠﹶﺎﺋِﻜﹶﺔِ ﻭ ﺇِﺫﹶﺍ ﺃﹶﻗﹶﻤﺖ ﺻﻠﱠﻰ ﺧﻠﹾﻔﹶﻚ ﺻﻒ ﻣِﻦ
ﺍﻟﹾﻤﻠﹶﺎﺋِﻜﹶﺔِ .
) -9ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 84/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦِ ﺍﻟﹾﻘﹶﺎﺳِﻢِ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ
ﻋﻠِﻲ ﺑﻦِ ﺃﹶﺑِﻲ ﺣﻤﺰﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻋﻦ ﺃﹶﺣﺪِﻫِﻤﺎ ) ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﺃﹶ ﻳﺠﺰِﺉ ﺃﹶﺫﹶﺍﻥﹲ ﻭﺍﺣِﺪ ﻗﹶﺎ ﹶﻝ
ﺇِﻥﹾ ﺻﻠﱠﻴﺖ ﺟﻤﺎﻋﺔﹰ ﻟﹶﻢ ﻳﺠﺰِﺉ ﺇِﻟﱠﺎ ﺃﹶﺫﹶﺍﻥﹲ ﻭ ﺇِﻗﹶﺎﻣﺔﹲ ﻭ ﺇِﻥﹾ ﻛﹸﻨﺖ ﻭﺣﺪﻙ ﺗﺒﺎﺩِﺭ ﺃﹶﻣﺮﺍﹰ ﺗﺨﺎﻑ ﺃﹶﻥﹾ ﻳﻔﹸﻮﺗﻚ
ﻳﺠِ ﺰﺋﹸﻚ ﺇِﻗﹶﺎﻣﺔﹲ ﺇِﻟﱠﺎ ﺍﻟﹾﻔﹶﺠﺮ ﻭ ﺍﻟﹾﻤﻐﺮِﺏ ﻓﹶﺈِﻧﻪ ﻳﻨﺒﻐِﻲ ﺃﹶﻥﹾ ﺗﺆﺫﱢﻥﹶ ﻓِﻴﻬِﻤﺎ ﻭ ﺗﻘِﻴﻢ ﻣِﻦ ﺃﹶﺟﻞِ ﺃﹶﻧﻪ ﻟﹶﺎ ﻳﻘﹾﺼﺮ
ﻓِﻴﻬِﻤﺎ ﻛﹶﻤﺎ ﻳﻘﹾﺼﺮ ﻓِﻲ ﺳﺎﺋِﺮِ ﺍﻟﺼﻠﹶﻮﺍﺕِ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(304
) -10ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 85/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(269/1
ﺃﹶﺑﻮ ﺩﺍﻭﺩ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ ﻋﻤﺮِﻭ ﺑﻦِ ﺃﹶﺑِﻲ
ﻧﺼٍ ﺮ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶ ﻳﺘﻜﹶﻠﱠﻢ ﺍﻟﺮﺟﻞﹸ ﻓِﻲ ﺍﻟﹾﺄﹶﺫﹶﺍﻥِ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺑﺄﹾﺱ ﻗﹸﻠﹾﺖ ﻓِﻲ ﺍﻟﹾﺈِﻗﹶﺎﻣﺔِ
ﻗﹶﺎﻝﹶ ﻟﹶﺎ .
) -11ﳎﻠﺴﻲ ﺣﺴﻦ – 85/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺱ ﺃﹶﻥﹾ ﻳﺆﺫﱢﻥﹶ
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺑﺄﹾ
ﺍﻟﺮﺟﻞﹸ ﻣِﻦ ﻏﹶﻴﺮِ ﻭﺿﻮﺀٍ ﻭ ﻟﹶﺎ ﻳﻘِﻴﻢ ﺇِﻟﱠﺎ ﻭ ﻫﻮ ﻋﻠﹶﻰ ﻭﺿﻮﺀٍ .
) -12ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 86/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(269/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺻﺎﻟِﺢِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﻳﻮﻧﺲ ﻋﻦِ ﺍﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ
ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﻨﺘﻬِﻲ ﺇِﻟﹶﻰ ﺍﻟﹾﺈِﻣﺎﻡِ ﺣِﲔ ﻳﺴﻠﱢﻢ ﻗﹶﺎﻝﹶ ﻟﹶﻴﺲ ﻋﻠﹶﻴﻪِ ﺃﹶﻥﹾ ﻳﻌِﻴﺪ ﺍﻟﹾﺄﹶﺫﹶﺍﻥﹶ ﻓﹶﻠﹾﻴﺪﺧﻞﹾ ﻣﻌﻬﻢ
ﻓِﻲ ﺃﹶﺫﹶﺍﻧِﻬِﻢ ﻓﹶﺈِﻥﹾ ﻭﺟﺪﻫﻢ ﻗﹶﺪ ﺗﻔﹶﺮﻗﹸﻮﺍ ﺃﹶﻋﺎﺩ ﺍﻟﹾﺄﹶﺫﹶﺍﻥﹶ .
) -13ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 86/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺣﻤﺪ ﻋﻦ ﺃﹶﺣﻤ ﺪ ﺑﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻋﻠِﻲ ﻋﻦ ﻋﻤﺮِﻭ ﺑِ ﻦ
ﺳﻌِﻴﺪٍ ﻋﻦ ﻣﺼﺪﻕِ ﺑﻦِ ﺻﺪﻗﹶﺔﹶ ﻋﻦ ﻋﻤﺎﺭٍ ﺍﻟﺴﺎﺑﺎﻃِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺌِﻞﹶ ﻋﻦِ
ﺍﻟﹾﺄﹶﺫﹶﺍﻥِ ﻫﻞﹾ ﻳﺠﻮﺯ ﺃﹶﻥﹾ ﻳﻜﹸﻮﻥﹶ ﻣِﻦ ﻏﹶﻴﺮِ ﻋﺎﺭِﻑٍ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻳﺴﺘﻘِﻴﻢ ﺍﻟﹾﺄﹶﺫﹶﺍﻥﹸ ﻭ ﻟﹶﺎ ﻳﺠﻮﺯ ﺃﹶﻥﹾ ﻳ ﺆﺫﱢﻥﹶ ﺑِﻪِ ﺇِﻟﱠﺎ
ﺭﺟﻞﹲ ﻣﺴﻠِﻢ ﻋﺎﺭِﻑ ﻓﹶﺈِﻥﹾ ﻋﻠِﻢ ﺍﻟﹾﺄﹶﺫﹶﺍﻥﹶ ﻓﹶﺄﹶﺫﱠﻥﹶ ﺑِﻪِ ﻭ ﺇِﻥﹾ ﻟﹶﻢ ﻳﻜﹸﻦ ﻋﺎﺭِﻓﺎﹰ ﻟﹶﻢ ﻳﺠﺰِ ﺃﹶﺫﹶﺍﻧﻪ ﻭ ﻟﹶﺎ ﺇِﻗﹶﺎﻣﺘﻪ ﻭ ﻟﹶﺎ
ﻳﻘﹾﺘﺪﻯ ﺑِﻪِ ﻭ ﺳﺌِﻞﹶ ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﺆﺫﱢﻥﹸ ﻭ ﻳﻘِﻴﻢ ﻟِﻴﺼﻠﱢﻲ ﻭﺣﺪ ﻩ ﻓﹶﻴﺠِﻲﺀُ ﺭﺟﻞﹲ ﺁﺧﺮ ﻓﹶﻴﻘﹸﻮﻝﹸ ﻟﹶﻪ ﻧﺼﻠﱢﻲ
ﺟﻤﺎﻋﺔﹰ ﻓﹶﻬﻞﹾ ﻳﺠﻮﺯ ﺃﹶﻥﹾ ﻳﺼﻠﱢﻴﺎ ﺑِﺬﹶﻟِﻚ ﺍﻟﹾﺄﹶﺫﹶﺍﻥِ ﻭ ﺍﻟﹾﺈِﻗﹶﺎﻣﺔِ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻭ ﻟﹶﻜِﻦ ﻳﺆﺫﱢﻥﹸ ﻭ ﻳﻘِﻴﻢ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(305
) -14ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﻛﺎﻟﺼﺤﻴﺢ – 87/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(269/1
ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﻋﻦِ ﺍﻟﹾﻌﻠﹶﺎﺀِ ﺑﻦِ ﺭﺯِﻳﻦٍ ﻋﻦ ﻣﺤﻤﺪِ
ﺑﻦِ ﻣﺴﻠِﻢٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻧﻪ ﻗﹶﺎﻝﹶ ﻓِﻲ ﺍﻟﺮﺟﻞِ ﻳﻨﺴﻰ ﺍﻟﹾﺄﹶﺫﹶﺍﻥﹶ ﻭ ﺍﻟﹾﺈِﻗﹶﺎﻣﺔﹶ ﺣﺘﻰ ﻳﺪﺧﻞﹶ ﻓِﻲ
ﺍﻟﺼﻠﹶﺎﺓِ ﻗﹶﺎﻝﹶ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺫﹶﻛﹶﺮ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﻳﻘﹾﺮﺃﹶ ﻓﹶﻠﹾﻴﺼﻞﱢ ﻋﻠﹶﻰ ﺍﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻭ ﻟﹾﻴﻘِﻢ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻗﹶﺪ ﻗﹶﺮﺃﹶ
ﻓﹶﻠﹾﻴﺘِ ﻢ ﺻﻠﹶﺎﺗﻪ.
) -15ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 88/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(269/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻣﻦ ﺳﻬﺎ ﻓِﻲ ﺍﻟﹾﺄﹶﺫﹶﺍﻥِ ﻓﹶﻘﹶﺪﻡ ﺃﹶﻭ ﺃﹶﺧﺮ ﻋﺎﺩ ﻋﻠﹶﻰ ﺍﻟﹾﺄﹶﻭﻝِ ﺍﻟﱠﺬِﻱ ﺃﹶﺧﺮﻩ ﺣﺘﻰ ﻳ ﻤﻀِﻲ ﻋﻠﹶﻰ
ﺁﺧِﺮِﻩِ .
) -16ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 89/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ ﻧﺼﺮٍ ﻋﻦ ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻳﺆﺫﱢﻥﹸ ﺍﻟﺮﺟﻞﹸ ﻭ ﻫﻮ ﺟﺎﻟِﺲ ﻭ ﻟﹶﺎ ﻳﻘِﻢ ﺇِﻟﱠﺎ ﻭ ﻫﻮ ﻗﹶﺎﺋِﻢ ﻭ ﺗﺆﺫﱢﻥﹸ ﻭ ﺃﹶﻧﺖ ﺭﺍﻛِﺐ ﻭ ﻟﹶﺎ ﺗﻘِﻢ
ﺇِﻟﱠﺎ ﻭ ﺃﹶﻧﺖ ﻋﻠﹶﻰ ﺍﻟﹾﺄﹶﺭﺽِ .
) -17ﳎﻠﺴﻲ ﺣﺴﻦ – 89/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﻳﺆﺫﱢﻥﹸ ﺍﻟﺮﺟﻞﹸ ﻭ ﻫﻮ ﻋﻠﹶﻰ ﻏﹶﻴﺮِ ﺍﻟﹾﻘِﺒﻠﹶﺔِ ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﺍﻟﺘﺸﻬﺪ ﻣﺴﺘﻘﹾﺒِ ﹶﻞ ﺍﻟﹾﻘِﺒﻠﹶﺔِ ﻓﹶﻠﹶﺎ
ﺱ. ﺑﺄﹾ
) -18ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﻛﺎﻟﺼﺤﻴﺢ – 89/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(269/1
ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻋﻦِ ﺍﺑِ ﻦ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺟﻤِﻴﻞِ ﺑﻦِ ﺩﺭﺍﺝٍ ﻗﹶﺎﻝﹶ
ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﻤﺮﺃﹶﺓِ ﻋﻠﹶﻴﻬﺎ ﺃﹶﺫﹶﺍﻥﹲ ﻭ ﺇِﻗﹶﺎﻣﺔﹲ ﻗﹶﺎﻝﹶ ﻟﹶﺎ .
) -19ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 89/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(270/1
ﺃﹶﺣﻤﺪ ﺑﻦ ﺇِﺩﺭِﻳﺲ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﺑﻦِ ﺃﹶﻳﻮﺏ ﻋﻦ
ﺃﹶﺑﺎﻥِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻣﺮﻳﻢ ﺍﻟﹾﺄﹶﻧﺼﺎﺭِﻱ ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﺇِﻗﹶﺎﻣﺔﹸ ﺍﻟﹾﻤﺮﺃﹶﺓِ
ﺃﹶﻥﹾ ﺗﻜﹶﺒﺮ ﻭ ﺗﺸﻬﺪ ﺃﹶﻥﹾ ﻟﹶﺎ ﺇِﻟﹶﻪ ﺇِﻟﱠﺎ ﺍﻟﻠﱠﻪ ﻭ ﺃﹶﻥﱠ ﻣﺤﻤﺪﺍﹰ ﻋﺒﺪﻩ ﻭ ﺭﺳﻮﻟﹸﻪ.
) -20ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 90/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﻣﺤﻤِ ﺪ ﺑﻦِ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦ ﺻﺎﻟِﺢِ ﺑﻦِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(306
ﻋﻘﹾﺒ ﹶﺔ ﻋﻦ ﺃﹶﺑِﻲ ﻫﺎﺭﻭﻥﹶ ﺍﻟﹾﻤﻜﹾﻔﹸﻮﻑِ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﺎ ﺃﹶﺑﺎ ﻫﺎﺭﻭﻥﹶ ﺍﻟﹾﺈِﻗﹶﺎﻣﺔﹸ ﻣِﻦ ﺍﻟﺼﻠﹶﺎﺓِ
ﻓﹶﺈِﺫﹶﺍ ﺃﹶﻗﹶﻤﺘﻪ ﻓﹶﻠﹶﺎ ﺗﺘﻜﹶﻠﱠﻢ ﻭ ﻟﹶﺎ ﺗﻮﻡِ ﺑِﻴﺪِﻙ.
) -21ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 90/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﺑِﻬﺬﹶﺍ ﺍﻟﹾﺈِﺳﻨﺎﺩِ ﻋﻦ ﺻﺎﻟِﺢِ ﺑﻦِ ﻋﻘﹾﺒﺔﹶ ﻋﻦ ﺳﻠﹶﻴﻤﺎﻥﹶ ﺑﻦِ ﺻﺎﻟِﺢٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻳﻘِﻢ ﺃﹶﺣﺪﻛﹸﻢ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻭ ﻫﻮ ﻣﺎﺵٍ ﻭ ﻟﹶﺎ ﺭﺍﻛِﺐ ﻭ ﻟﹶﺎ ﻣﻀﻄﹶﺠِﻊ ﺇِﻟﱠﺎ ﺃﹶﻥﹾ ﻳﻜﹸﻮﻥﹶ ﻣﺮِﻳﻀﺎﹰ ﻭ
ﻟﹾﻴﺘﻤﻜﱠﻦ ﻓِﻲ ﺍﻟﹾﺈِﻗﹶﺎﻣﺔِ ﻛﹶﻤﺎ ﻳﺘﻤﻜﱠﻦ ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ ﻓﹶﺈِﻧﻪ ﺇِﺫﹶﺍ ﺃﹶﺧﺬﹶ ﻓِﻲ ﺍﻟﹾﺈِﻗﹶﺎﻣﺔِ ﻓﹶﻬﻮ ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ .
) -22ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 90/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(270/1
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﺍﻟﹾﺄﹶﺷﻌﺮِﻱ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻋﺎ ِﻣﺮٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻬﺰِﻳﺎﺭ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ
ﻋﻤﻴﺮٍ ﻋﻦ ﺃﹶﺑِﻲ ﺃﹶﻳﻮﺏ ﻋﻦ ﻣﻌﺎﺫِ ﺑﻦِ ﻛﹶﺜِﲑٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺩ ﺧﻞﹶ ﺍﻟﺮﺟﻞﹸ
ﺍﻟﹾﻤﺴﺠِﺪ ﻭ ﻫﻮ ﻟﹶﺎ ﻳﺄﹾﺗﻢ ﺑِﺼﺎﺣِﺒِﻪِ ﻭ ﻗﹶﺪ ﺑﻘِﻲ ﻋﻠﹶﻰ ﺍﻟﹾﺈِﻣﺎﻡِ ﺁﻳﺔﹲ ﺃﹶﻭ ﺁﻳﺘﺎﻥِ ﻓﹶﺨﺸِﻲ ﺇِﻥﹾ ﻫﻮ ﺃﹶﺫﱠﻥﹶ ﻭ ﺃﹶﻗﹶﺎﻡ ﺃﹶﻥﹾ
ﻳﺮﻛﹶﻊ ﻓﹶﻠﹾﻴﻘﹸﻞﹾ ﻗﹶﺪ ﻗﹶﺎﻣﺖِ ﺍﻟﺼﻠﹶﺎﺓﹸ ﻗﹶﺪ ﻗﹶﺎﻣﺖِ ﺍﻟﺼﻠﹶﺎﺓﹸ ﺍﻟﻠﱠﻪ ﺃﹶﻛﹾﺒﺮ ﺍﻟﻠﱠﻪ ﺃﹶﻛﹾﺒﺮ ﻟﹶﺎ ﺇِﻟﹶﻪ ﺇِﻟﱠﺎ ﺍﻟﻠﱠﻪ ﻭ ﻟﹾﻴﺪﺧﻞﹾ ﻓِﻲ
ﺍﻟﺼﻠﹶﺎﺓِ .
) -23ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 90/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(270/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦِ ﺍﻟﻨﻀﺮِ ﺑِ ﻦ
ﺳﻮﻳﺪٍ ﻋﻦ ﻳﺤﻴﻰ ﺑﻦِ ﻋِﻤﺮﺍﻥﹶ ﺑﻦِ ﻋﻠِﻲ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﺄﹶﺫﹶﺍﻥِ ﻗﹶﺒﻞﹶ
ﺍﻟﹾﻔﹶﺠﺮِ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﻓِﻲ ﺟﻤﺎﻋﺔٍ ﻓﹶﻠﹶﺎ ﻭ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﻭﺣﺪﻩ ﻓﹶﻠﹶﺎ ﺑﺄﹾﺱ.
) -24ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 91/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﺍﻟﹾﺤﺴﻦِ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ ﻧﺼﺮٍ ﻋﻦ ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴِ ﻦ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺍﻟﹾﻘﹸﻌﻮﺩ ﺑﻴﻦ ﺍﻟﹾﺄﹶﺫﹶﺍﻥِ ﻭ ﺍﻟﹾﺈِﻗﹶﺎﻣﺔِ ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ ﻛﹸﻠﱢﻬﺎ ﺇِﺫﹶﺍ ﻟﹶﻢ ﻳﻜﹸﻦ ﻗﹶﺒﻞﹶ ﺍﻟﹾﺈِﻗﹶﺎﻣﺔِ ﺻﻠﹶﺎﺓﹲ
ﻳﺼﻠﱢﻴﻬﺎ.
) -25ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 91/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻬﺰِﻳﺎﺭ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺑﻦِ ﺟﺎﺑِﺮٍ
ﺃﹶﻥﱠ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻛﹶﺎﻥﹶ ﻳﺆﺫﱢﻥﹸ ﻭ ﻳﻘِﻴﻢ ﻏﹶﻴﺮﻩ ﻭ ﻗﹶﺎﻝﹶ ﻛﹶﺎﻥﹶ ﻳﻘِﻴﻢ ﻭ ﻗﹶﺪ ﺃﹶﺫﱠﻥﹶ ﻏﹶﻴﺮﻩ.
) -26ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ(91/15
ﺟﻤﺎﻋﺔﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ
ﺑﻦِ ﺍﻟﺴﺮِﻱ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺍﻟﹾﺄﹶﺫﹶﺍﻥﹸ ﺗﺮﺗِﻴﻞﹲ ﻭ ﺍﻟﹾﺈِﻗﹶﺎﻣﺔﹸ ﺣﺪﺭ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(307
) -27ﳎﻠﺴﻲ ﻣﺮﻓﻮﻉ – 92/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻧﺠﺮﺍﻥﹶ ﺭﻓﹶﻌﻪ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺛﹶﻠﹶﺎﺛﹶﺔﹲ ﻳﻮﻡ
ﺍﻟﹾﻘِﻴﺎﻣﺔِ ﻋﻠﹶﻰ ﻛﹸﺜﹾﺒﺎﻥِ ﺍﻟﹾﻤِﺴﻚِ ﺃﹶﺣﺪﻫﻢ ﻣﺆﺫﱢﻥﹲ ﺃﹶﺫﱠﻥﹶ ﺍﺣﺘِﺴﺎﺑﺎﹰ .
) -28ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 92/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﻋﻦ ﺃﹶﺣﻤﺪ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦِ ﺍﻟﻨﻀﺮِ ﺑﻦِ ﺳﻮﻳﺪٍ ﻋﻦ ﻳﺤﻴﻰ ﺑﻦِ ﻋِﻤﺮﺍﻥﹶ
ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺮﻭﺍﻥﹶ ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﺍﻟﹾﻤﺆﺫﱢﻥﹸ ﻳﻐﻔﹶﺮ ﻟﹶﻪ ﻣﺪﻯ
ﺻﻮِﺗﻪِ ﻭ ﻳﺸﻬﺪ ﻟﹶﻪ ﻛﹸﻞﱡ ﺷﻲﺀٍ ﺳﻤِﻌﻪ.
) -29ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﻛﺎﻟﺼﺤﻴﺢ – 93/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(270/1
ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺭِﺑﻌِﻲ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻛﹶﺎﻥﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺇِﺫﹶﺍ ﺳﻤِﻊ
ﺍﻟﹾﻤﺆﺫﱢﻥﹶ ﻳﺆﺫﱢﻥﹸ ﻗﹶﺎﻝﹶ ﻣِﺜﹾﻞﹶ ﻣﺎ ﻳﻘﹸﻮﻟﹸﻪ ﻓِﻲ ﻛﹸﻞﱢ ﺷﻲﺀٍ .
) -30ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 93/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﺟﻤِﻴﻞِ ﺑﻦِ ﺻﺎﻟِﺢٍ ﻋﻦِ ﺍﻟﹾﺤﺎﺭِ ِ
ﺙ
ﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﺍﻟﻨﻀﺮِﻱ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻣﻦ ﺳﻤِﻊ ﺍﻟﹾﻤﺆﺫﱢﻥﹶ ﻳﻘﹸﻮﻝﹸ ﺃﹶﺷﻬﺪ ﺃﹶﻥﹾ ﻟﹶﺎ ﺇِﻟﹶﻪ ﺇِﻟﱠﺎ
ﺍﻟﻠﱠﻪ ﻭ ﺃﹶﺷﻬﺪ ﺃﹶﻥﱠ ﻣﺤﻤﺪﺍﹰ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﻣﺼﺪﻗﺎﹰ ﻣﺤﺘﺴِﺒﺎﹰ ﻭ ﺃﹶﻧﺎ ﺃﹶﺷﻬﺪ ﺃﹶﻥﹾ ﻟﹶﺎ ﺇِﻟﹶﻪ ﺇِﻟﱠﺎ ﺍﻟﻠﱠﻪ ﻭ ﺃﹶﺷﻬﺪ
ﺃﹶﻥﱠ ﻣﺤﻤﺪﺍﹰ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻭ ﺃﹶﻛﹾﺘﻔِﻲ ﺑِﻬِﻤﺎ ﻋﻤﻦ ﺃﹶﺑﻰ ﻭ ﺟﺤﺪ ﻭ ﺃﹸﻋِﲔ ﺑِﻬِﻤﺎ ﻣﻦ ﺃﹶﻗﹶﺮ ﻭ
ﺷﻬِﺪ ﻛﹶﺎﻥﹶ ﻟﹶﻪ ﻣِﻦ ﺍﻟﹾﺄﹶﺟﺮِ ﻋﺪﺩ ﻣﻦ ﺃﹶﻧﻜﹶﺮ ﻭ ﺟﺤﺪ ﻭ ﻣِﺜﹾﻞﹸ ﻋﺪِ ﺩ ﻣﻦ ﺃﹶﻗﹶﺮ ﻭ ﻋﺮﻑ.
) -31ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 94/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ
) ﺻﻠﻰ ﺍﷲ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻛﹶﺎﻥﹶ ﻃﹸﻮﻝﹸ ﺣﺎﺋِﻂِ ﻣﺴﺠِﺪِ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻗﹶﺎﻣﺔﹰ ﻓﹶﻜﹶﺎﻥﹶ ﻳﻘﹸﻮ ﹸﻝ
ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻟِﺒِﻠﹶﺎﻝٍ ﺇِﺫﹶﺍ ﺩﺧﻞﹶ ﺍﻟﹾﻮﻗﹾﺖ ﻳﺎ ﺑِﻠﹶﺎﻝﹸ ﺍﻋﻞﹸ ﻓﹶﻮﻕ ﺍﻟﹾﺠِﺪﺍﺭِ ﻭ ﺍﺭﻓﹶﻊ ﺻﻮﺗﻚ ﺑِﺎﻟﹾﺄﹶﺫﹶﺍﻥِ ﻓﹶﺈِﻥﱠ ﺍﻟﻠﱠﻪ ﻗﹶﺪ
ﻭﻛﱠﻞﹶ ﺑِﺎﻟﹾﺄﹶﺫﹶﺍﻥِ ﺭِﳛﺎﹰ ﺗﺮﻓﹶﻌﻪ ﺇِﻟﹶﻰ ﺍﻟﺴﻤﺎﺀِ ﻭ ﺇِﻥﱠ ﺍﻟﹾﻤﻠﹶﺎﺋِﻜﹶﺔﹶ ﺇِﺫﹶﺍ ﺳﻤِﻌﻮﺍ ﺍﻟﹾﺄﹶﺫﹶﺍﻥﹶ ﻣِﻦ ﺃﹶﻫﻞِ ﺍﻟﹾﺄﹶﺭﺽِ ﻗﹶﺎﻟﹸﻮﺍ ﻫﺬِﻩِ
) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﺃﹶﺻﻮﺍﺕ ﺃﹸﻣﺔِ ﻣﺤﻤﺪٍ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺑِﺘﻮﺣِﻴﺪِ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ ﻭ ﻳﺴﺘﻐﻔِﺮﻭﻥﹶ ﻟِﺄﹸﻣﺔِ ﻣﺤﻤﺪٍ
( ﺣﺘﻰ ﻳﻔﹾﺮﻏﹸﻮﺍ ﻣِﻦ ﺗِﻠﹾﻚ ﺍﻟﺼﻠﹶﺎﺓِ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(308
) -32ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﻣﺮﻓﻮﻉ – 94/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻋﺎﻣِﺮٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻬﺰِﻳﺎﺭ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺃﹶﺳﺪٍ ﻋﻦ
ﻍ ﻣِ ﻦ ﺍﻟﹾﺄﹶﺫﹶﺍﻥِ ﻭﺟﻌﻔﹶﺮِ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻳﻘﹾﻈﹶﺎﻥﹶ ﺭﻓﹶﻌﻪ ﺇِﻟﹶﻴﻬِﻢ ) ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻳﻘﹸﻮﻝﹸ ﺍﻟﺮﺟﻞﹸ ﺇِﺫﹶﺍ ﻓﹶﺮ ﹶ
ﺟﻠﹶﺲ ﺍﻟﻠﱠﻬﻢ ﺍﺟﻌﻞﹾ ﻗﹶﻠﹾﺒِﻲ ﺑﺎﺭﺍﹰ ﻭ ﻋﻴ ﺸِﻲ ﻗﹶﺎﺭﺍﹰ ﻭ ﺭِﺯﻗِﻲ ﺩﺍﺭﺍﹰ ﻭ ﺍﺟﻌﻞﹾ ﻟِﻲ ﻋِﻨﺪ ﻗﹶﺒﺮِ ﻧﺒِﻴﻚ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ
( ﻗﹶﺮﺍﺭﺍﹰ ﻭ ﻣﺴﺘﻘﹶﺮﺍﹰ .
) -33ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 95/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﻬﺰِﻳﺎﺭ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺭﺍﺷِﺪٍ ﻗﹶﺎﻝﹶ ﺣﺪﺛﹶﻨِﻲ ﻫِﺸﺎﻡ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﺃﹶﻧﻪ ﺷ ﹶﻜﺎ ﺇِﻟﹶﻰ ﺃﹶﺑِﻲ
ﺍﻟﹾﺤﺴﻦِ ﺍﻟﺮﺿﺎ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺳﻘﹾﻤﻪ ﻭ ﺃﹶﻧﻪ ﻟﹶﺎ ﻳﻮﻟﹶﺪ ﻟﹶﻪ ﻭﻟﹶﺪ ﻓﹶﺄﹶﻣﺮﻩ ﺃﹶﻥﹾ ﻳﺮﻓﹶﻊ ﺻﻮﺗﻪ ﺑِﺎﻟﹾﺄﹶﺫﹶﺍﻥِ ﻓِﻲ ﻣﻨﺰِﻟِﻪِ ﻗﹶﺎ ﹶﻝ
ﻓﹶﻔﹶﻌﻠﹾﺖ ﻓﹶﺄﹶﺫﹾﻫﺐ ﺍﻟﻠﱠﻪ ﻋﻨﻲ ﺳﻘﹾﻤِﻲ ﻭ ﻛﹶﺜﹸﺮ ﻭﻟﹶﺪِﻱ ﻗﹶﺎﻝﹶ ﻣﺤﻤﺪ ﺑﻦ ﺭﺍﺷِﺪٍ ﻭ ﻛﹸﻨﺖ ﺩﺍﺋِﻢ ﺍﻟﹾﻌِﻠﱠﺔِ ﻣﺎ
ﺃﹶﻧﻔﹶﻚ ﻣِﻨﻬﺎ ﻓِﻲ ﻧﻔﹾﺴِﻲ ﻭ ﺟﻤﺎﻋﺔِ ﺧﺪﻣِﻲ ﻭ ﻋِﻴﺎﻟِﻲ ﻓﹶﻠﹶﻤﺎ ﺳﻤِﻌﺖ ﺫﹶﻟِﻚ ﻣِﻦ ﻫِﺸﺎﻡٍ ﻋﻤِﻠﹾﺖ ﺑِﻪِ
ﻓﹶﺄﹶﺫﹾﻫﺐ ﺍﻟﻠﱠﻪ ﻋﻨﻲ ﻭ ﻋﻦ ﻋِﻴﺎﻟِﻲ ﺍﻟﹾﻌِﻠﹶﻞﹶ .
) -34ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 95/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺃﹶﺑِﻲ ﺣﻤ ﺰﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ
ﺑﺼِﲑٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟﹶﻮ ﺃﹶﻥﱠ ﻣﺆﺫﱢﻧﺎﹰ ﺃﹶﻋﺎﺩ ﻓِﻲ ﺍﻟﺸﻬﺎﺩﺓِ ﻭ ﻓِﻲ ﺣﻲ ﻋﻠﹶﻰ ﺍﻟﺼﻠﹶﺎﺓِ ﺃﹶﻭ
ﺣﻲ ﻋﻠﹶﻰ ﺍﻟﹾﻔﹶﻠﹶﺎﺡِ ﺍﻟﹾﻤﺮﺗﻴﻦِ ﻭ ﺍﻟﺜﱠﻠﹶﺎﺙﹶ ﻭ ﺃﹶﻛﹾﺜﹶﺮ ﻣِﻦ ﺫﹶﻟِﻚ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﺇِﻧﻤﺎ ﻳﺮِﻳﺪ ﺑِﻪِ ﺟﻤﺎﻋﺔﹶ ﺍﻟﹾﻘﹶﻮﻡِ
ﻟِﻴﺠﻤﻌﻬﻢ ﻟﹶﻢ ﻳﻜﹸﻦ ﺑِﻪِ ﺑﺄﹾﺱ.
) -35ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 96/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺟﻤﺎﻋﺔﹲ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﺳﻠﹶﻴﻤﺎﻥﹶ ﺍﻟﹾﺠﻌﻔﹶﺮِﻱ
ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺘﻪ ﻳﻘﹸﻮﻝﹸ ﺃﹶﺫﱢﻥﹾ ﻓِﻲ ﺑﻴﺘِﻚ ﻓﹶﺈِﻧﻪ ﻳﻄﹾﺮﺩ ﺍﻟﺸﻴﻄﹶﺎﻥﹶ ﻭ ﻳﺴﺘﺤﺐ ﻣِﻦ ﺃﹶﺟﻞِ ﺍﻟﺼﺒﻴﺎﻥِ .
ﺑﺎﺏ ﺍﻟﹾﻘﹶﻮﻝِ ﻋِﻨﺪ ﺩﺧﻮﻝِ ﺍﻟﹾﻤﺴﺠِﺪِ ﻭ ﺍﻟﹾﺨﺮﻭﺝِ ﻣِﻨﻪ
) -1ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 96/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺻﺎﻟِﺢِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﺍﻟﺮﺍﺷِﺪِﻱ ﻋﻦ ﻳﻮﻧﺲ ﻋﻨﻬﻢ ) ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ
ﻗﹶﺎﻝﹶ ﺍﻟﹾﻔﹶﻀﻞﹸ ﻓِﻲ ﺩﺧﻮﻝِ ﺍﻟﹾﻤﺴﺠِﺪِ ﺃﹶﻥﹾ ﺗﺒﺪﺃﹶ ﺑِﺮِﺟﻠِﻚ ﺍﻟﹾﻴﻤﻨﻰ ﺇِﺫﹶﺍ ﺩﺧﻠﹾﺖ ﻭ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(309
ﺑِﺎﻟﹾﻴﺴﺮﻯ ﺇِﺫﹶﺍ ﺧﺮﺟﺖ.
) -2ﳎﻠﺴﻲ ﺣﺴﻦ – 96/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(270/1
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻠِﻲ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺩﺧﻠﹾﺖ ﺍﻟﹾﻤﺴﺠِﺪ ﻓﹶﺼﻞﱢ ﻋﻠﹶﻰ ﺍﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻭ ﺇِﺫﹶﺍ ﺧﺮﺟﺖ ﻓﹶﺎﻓﹾﻌﻞﹾ ﺫﹶﻟِﻚ.
) -3ﳎﻠﺴﻲ ﺣﺴﻦ – 96/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻭ ﻋﻨﻪ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﻋﻦ ﺃﹶﺑﺎﻥٍ ﻭ ﻣﻌﺎﻭِﻳﺔﹶ ﺑﻦِ ﻭﻫﺐٍ ﻗﹶﺎﻟﹶﺎ ﻗﹶﺎ ﹶﻝ
ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﺫﹶﺍ ﻗﹸﻤﺖ ﺇِﻟﹶﻰ ﺍﻟﺼﻠﹶﺎﺓِ ﻓﹶﻘﹸﻞِ ﺍﻟﻠﱠﻬﻢ ﺇِﻧﻲ ﺃﹸﻗﹶﺪﻡ ﺇِﻟﹶﻴﻚ ﻣﺤﻤﺪﺍﹰ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺑﻴﻦ
ﻳﺪﻱ ﺣﺎﺟﺘِﻲ ﻭ ﺃﹶﺗﻮﺟﻪ ﺑِﻪِ ﺇِﻟﹶﻴﻚ ﻓﹶﺎﺟﻌﻠﹾﻨِﻲ ﺑِﻪِ ﻭﺟِﻴﻬﺎﹰ ﻋِﻨﺪﻙ ﻓِﻲ ﺍﻟﺪﻧﻴﺎ ﻭ ﺍﻟﹾﺂﺧِﺮﺓِ ﻭ ﻣِﻦ ﺍﻟﹾﻤﻘﹶﺮﺑِﲔ
ﺍﺟﻌﻞﹾ ﺻﻠﹶﺎﺗِﻲ ﺑِﻪِ ﻣﻘﹾﺒﻮﻟﹶﺔﹰ ﻭ ﺫﹶﻧﺒِﻲ ﺑِﻪِ ﻣﻐﻔﹸﻮﺭﺍﹰ ﻭ ﺩﻋﺎﺋِﻲ ﺑِﻪِ ﻣﺴﺘﺠﺎﺑﺎﹰ ﺇِﻧﻚ ﺃﹶﻧﺖ ﺍﻟﹾﻐﻔﹸﻮﺭ ﺍﻟﺮﺣِﻴﻢ.
) -4ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 97/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻋﺎﻣِﺮٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻬﺰِﻳﺎﺭ ﻋﻦ ﺟﻌﻔﹶﺮِ ﺑﻦِ ﻣﺤﻤﺪٍ
ﺍﻟﹾﻬﺎﺷِﻤِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﺣﻔﹾﺺٍ ﺍﻟﹾﻌﻄﱠﺎﺭِ ﺷﻴﺦٍ ﻣِﻦ ﺃﹶﻫﻞِ ﺍﻟﹾﻤﺪِﻳﻨﺔِ ﻗﹶﺎ ﹶﻝ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮ ﹸﻝ
ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺇِﺫﹶﺍ ﺻﻠﱠﻰ ﺃﹶﺣﺪﻛﹸﻢ ﺍﻟﹾﻤﻜﹾﺘﻮﺑﺔﹶ ﻭ ﺧﺮﺝ ﻣِﻦ ﺍﻟﹾﻤﺴﺠِﺪِ ﻓﹶﻠﹾﻴﻘِﻒ ﺑِﺒﺎﺏِ
ﺍﻟﹾﻤﺴﺠِﺪِ ﺛﹸﻢ ﻟﹾﻴﻘﹸﻞِ ﺍﻟﻠﱠﻬﻢ ﺩﻋﻮﺗﻨِﻲ ﻓﹶﺄﹶﺟﺒﺖ ﺩﻋﻮﺗﻚ ﻭ ﺻﻠﱠﻴﺖ ﻣﻜﹾﺘﻮﺑﺘﻚ ﻭ ﺍﻧﺘﺸﺮﺕ ﻓِﻲ ﺃﹶﺭﺿِﻚ
ﻛﹶﻤﺎ ﺃﹶﻣﺮﺗﻨِﻲ ﻓﹶﺄﹶﺳﺄﹶﻟﹸﻚ ﻣِﻦ ﻓﹶﻀﻠِﻚ ﺍﻟﹾﻌﻤﻞﹶ ﺑِﻄﹶﺎﻋﺘِﻚ ﻭ ﺍﺟﺘِﻨﺎﺏ ﺳﺨﻄِﻚ ﻭ ﺍﻟﹾﻜﹶﻔﹶﺎﻑ ﻣِﻦ ﺍﻟﺮﺯﻕِ
ﺑِﺮﺣﻤﺘِﻚ.
ﺑﺎﺏ ﺍﻓﹾﺘِﺘﺎﺡِ ﺍﻟﺼﻠﹶﺎﺓِ ﻭ ﺍﻟﹾﺤﺪ ﻓِﻲ ﺍﻟﺘﻜﹾﺒِﲑِ ﻭ ﻣﺎ ﻳﻘﹶﺎﻝﹸ ﻋِﻨﺪ ﺫﹶﻟِﻚ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 97/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(271/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺟﻤِﻴﻞِ ﺑﻦِ ﺩﺭﺍﺝٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺣﺪِﻫِﻤﺎ
ﻚ ﻭ ﻟﹶﺎ ﺗﺮﻓﹶﻌﻬﻤﺎ ﻛﹸﻞﱠ ﺫﹶﻟِﻚ.
) ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺗﺮﻓﹶﻊ ﻳﺪﻳﻚ ﻓِﻲ ﺍﻓﹾﺘِﺘﺎﺡِ ﺍﻟﺼﻠﹶﺎﺓِ ﻗﹸﺒﺎﻟﹶﺔﹶ ﻭﺟﻬِ
) -2ﳎﻠﺴﻲ ﺣﺴﻦ – 98/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(271/1
ﻭ ﻋﻨﻪ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻗﹸﻤﺖ
ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ ﻓﹶﻜﹶﺒﺮﺕ ﻓﹶﺎﺭﻓﹶﻊ ﻳﺪﻳﻚ ﻭ ﻟﹶﺎ ﺗﺠﺎﻭِﺯ ﺑِﻜﹶﻔﱠﻴﻚ ﺃﹸﺫﹸﻧﻴﻚ ﺃﹶﻱ ﺣِﻴﺎﻝﹶ ﺧﺪﻳﻚ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(310
) -3ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﻛﺎﻟﺼﺤﻴﺢ – 98/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(271/1
ﻋﻨﻪ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺩﻧﻰ ﻣﺎ ﻳﺠﺰِﺉ ﻣِﻦ ﺍﻟﺘﻜﹾﺒِﲑِ
ﻓِﻲ ﺍﻟﺘﻮﺟﻪِ ﺗﻜﹾﺒِﲑﺓﹲ ﻭﺍﺣِﺪﺓﹲ ﻭ ﺛﹶﻠﹶﺎﺙﹸ ﺗﻜﹾﺒِﲑﺍﺕٍ ﺃﹶﺣﺴﻦ ﻭ ﺳﺒﻊ ﺃﹶﻓﹾﻀﻞﹸ .
) -4ﳎﻠﺴﻲ ﺣﺴﻦ – 99/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(271/1
ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻣﻌﺎﻭِﻳ ﹶﺔ ﺑﻦِ ﻋﻤﺎﺭٍ
ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻛﹸﻨﺖ ﺇِﻣﺎﻣﺎﹰ ﺃﹶﺟﺰﺃﹶﺗﻚ ﺗﻜﹾﺒِﲑﺓﹲ ﻭﺍﺣِﺪﺓﹲ ﻟِﺄﹶﻥﱠ ﻣﻌﻚ ﺫﹶﺍ ﺍﻟﹾﺤﺎﺟﺔِ ﻭ
ﺍﻟﻀﻌِﻴﻒ ﻭ ﺍﻟﹾﻜﹶﺒِﲑ.
) -5ﳎﻠﺴﻲ ﺣﺴﻦ – 99/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(271/1
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻣﻌﺎﻭِﻳﺔﹶ ﺑﻦِ ﻋﻤﺎﺭٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺍﻟﺘﻜﹾﺒِ ﲑ ﻓِﻲ ﺻﻠﹶﺎﺓِ ﺍﻟﹾﻔﹶﺮﺽِ ﺍﻟﹾﺨﻤﺲِ ﺍﻟﺼﻠﹶﻮﺍﺕِ ﺧﻤﺲ ﻭ ﺗِﺴﻌﻮﻥﹶ ﺗﻜﹾﺒِﲑﺓﹰ ﻣِﻨﻬﺎ ﺗﻜﹾﺒِﲑﺍﺕ
ﺍﻟﹾﻘﹸﻨﻮﺕِ ﺧﻤﺴﺔﹲ .
) -6ﳎﻠﺴﻲ ﺣﺴﻦ – 99/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(271/1
ﻭ ﺭﻭﺍﻩ ﺃﹶﻳﻀﺎﹰ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﻭ ﻓﹶﺴﺮﻫﻦ ﻓِﻲ ﺍﻟﻈﱡﻬﺮِ ﺇِﺣﺪﻯ ﻭ ﻋِﺸﺮِﻳ ﻦ
ﺗﻜﹾﺒِﲑﺓﹰ ﻭ ﻓِﻲ ﺍﻟﹾﻌﺼﺮِ ﺇِﺣﺪﻯ ﻭ ﻋِﺸﺮِﻳﻦ ﺗﻜﹾﺒِﲑﺓﹰ ﻭ ﻓِﻲ ﺍﻟﹾﻤﻐﺮِﺏِ ﺳِﺖ ﻋﺸﺮﺓﹶ ﺗﻜﹾﺒِﲑﺓﹰ ﻭ ﻓِﻲ ﺍﻟﹾﻌِﺸﺎﺀِ
ﺍﻟﹾﺂ ِﺧﺮﺓِ ﺇِﺣﺪﻯ ﻭ ﻋِﺸﺮِﻳﻦ ﺗﻜﹾﺒِﲑﺓﹰ ﻭ ﻓِﻲ ﺍﻟﹾﻔﹶﺠﺮِ ﺇِﺣﺪﻯ ﻋﺸﺮﺓﹶ ﺗﻜﹾﺒِﲑﺓﹰ ﻭ ﺧﻤﺲ ﺗﻜﹾﺒِﲑﺍﺕِ ﺍﻟﹾﻘﹸﻨﻮﺕِ
ﻓِﻲ ﺧﻤﺲِ ﺻﻠﹶﻮﺍﺕٍ .
) -7ﳎﻠﺴﻲ ﺣﺴﻦ – 99/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﺑﻦِ ﻫﺎﺷِﻢٍ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِ ﻲ
ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺍﻓﹾﺘﺘﺤﺖ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻓﹶﺎﺭﻓﹶﻊ ﻛﹶﻔﱠﻴﻚ ﺛﹸﻢ ﺍﺑﺴﻄﹾﻬﻤﺎ ﺑﺴﻄﺎﹰ ﺛﹸﻢ ﻛﹶﺒﺮ
ﺛﹶﻠﹶﺎﺙﹶ ﺗﻜﹾﺒِﲑﺍﺕٍ ﺛﹸﻢ ﻗﹸﻞِ ﺍﻟﻠﱠﻬﻢ ﺃﹶﻧﺖ ﺍﻟﹾﻤﻠِﻚ ﺍﻟﹾﺤﻖ ﻟﹶﺎ ﺇِﻟﹶﻪ ﺇِﻟﱠﺎ ﺃﹶﻧﺖ ﺳﺒﺤﺎﻧﻚ ﺇِﻧﻲ ﻇﹶﻠﹶﻤﺖ ﻧﻔﹾﺴِﻲ
ﻓﹶﺎﻏﹾ ِﻔﺮ ﻟِﻲ ﺫﹶﻧﺒِﻲ ﺇِﻧﻪ ﻟﹶﺎ ﻳﻐﻔِﺮ ﺍﻟﺬﱡﻧﻮﺏ ﺇِﻟﱠﺎ ﺃﹶﻧﺖ ﺛﹸﻢ ﺗﻜﹶﺒﺮ ﺗﻜﹾﺒِﲑﺗﻴﻦِ ﺛﹸﻢ ﻗﹸﻞﹾ ﻟﹶﺒﻴﻚ ﻭ ﺳﻌﺪﻳﻚ ﻭ ﺍﻟﹾﺨﻴﺮ
ﻓِﻲ ﻳﺪﻳﻚ ﻭ ﺍﻟﺸﺮ ﻟﹶﻴﺲ ﺇِﻟﹶﻴﻚ ﻭ ﺍﻟﹾﻤﻬﺪِﻱ ﻣﻦ ﻫﺪﻳﺖ ﻟﹶﺎ ﻣﻠﹾﺠﺄﹶ ﻣِﻨﻚ ﺇِﻟﱠﺎ ﺇِﻟﹶﻴﻚ ﺳﺒﺤﺎﻧﻚ ﻭ ﺣﻨﺎﻧﻴﻚ
ﺗﺒﺎﺭﻛﹾﺖ ﻭ ﺗﻌﺎﻟﹶﻴﺖ ﺳﺒﺤﺎﻧﻚ ﺭﺏ ﺍﻟﹾﺒﻴﺖِ ﺛﹸﻢ ﺗﻜﹶﺒﺮ ﺗﻜﹾﺒِﲑﺗﻴﻦِ ﺛﹸﻢ ﺗﻘﹸﻮﻝﹸ ﻭﺟﻬﺖ ﻭﺟﻬِﻲِ ﻟﻠﱠﺬِﻱ ﻓﹶﻄﹶﺮ
ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭ ﺍﻟﹾﺄﹶﺭﺽ ﻋﺎﻟِﻢِ ﺍﻟﹾﻐﻴﺐِ ﻭ ﺍﻟﺸﻬﺎﺩﺓِ ﺣﻨِﻴﻔﺎﹰ ﻣﺴﻠِﻤﺎﹰ ﻭ ﻣﺎ ﺃﹶﻧﺎ ﻣِﻦ ﺍﻟﹾﻤﺸﺮِﻛِﲔ ﺇِﻥﱠ ﺻﻠﹶﺎﺗِﻲ ﻭ
ﻧﺴﻜِﻲ ﻭ ﻣﺤﻴﺎﻱ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(311
ﻭ ﻣﻤﺎﺗِﻲ ﻟِﻠﱠﻪِ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤِﲔ ﻟﹶﺎ ﺷﺮِﻳﻚ ﻟﹶﻪ ﻭ ﺑِﺬﹶﻟِﻚ ﺃﹸﻣِﺮﺕ ﻭ ﺃﹶﻧﺎ ﻣِﻦ ﺍﻟﹾﻤﺴﻠِﻤِﲔ ﺛﹸﻢ ﺗﻌﻮﺫﹾ ﻣِﻦ
ﺍﻟﺸﻴﻄﹶﺎﻥِ ﺍﻟﺮﺟِﻴﻢِ ﺛﹸﻢ ﺍﻗﹾﺮﺃﹾ ﻓﹶﺎﺗِﺤﺔﹶ ﺍﻟﹾﻜِﺘﺎﺏِ .
) -8ﳎﻠﺴﻲ ﺣﺴﻦ – 101/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﻟِﻲ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻮﻣﺎﹰ ﻳﺎ
ﺣﻤﺎﺩ ﺗﺤﺴِﻦ ﺃﹶﻥﹾ ﺗﺼﻠﱢﻲ ﻗﹶﺎﻝﹶ ﻓﹶﻘﹸﻠﹾﺖ ﻳﺎ ﺳﻴﺪِﻱ ﺃﹶﻧﺎ ﺃﹶﺣﻔﹶﻆﹸ ﻛِﺘﺎﺏ ﺣﺮِﻳﺰٍ ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ ﻋﻠﹶﻴ
ﻚ
ﻳﺎ ﺣﻤﺎﺩ ﻗﹸﻢ ﻓﹶﺼﻞﱢ ﻗﹶﺎﻝﹶ ﻓﹶﻘﹸﻤﺖ ﺑﻴﻦ ﻳﺪﻳﻪِ ﻣﺘﻮﺟﻬﺎﹰ ﺇِﻟﹶﻰ ﺍﻟﹾﻘِﺒﻠﹶﺔِ ﻓﹶﺎﺳﺘﻔﹾﺘﺤﺖ ﺍﻟﺼﻠﹶﺎﺓﹶ ﹶﻓﺮﻛﹶﻌﺖ ﻭ
ﺳﺠﺪﺕ ﻓﹶﻘﹶﺎﻝﹶ ﻳﺎ ﺣﻤﺎﺩ ﻟﹶﺎ ﺗﺤﺴِﻦ ﺃﹶﻥﹾ ﺗﺼﻠﱢﻲ ﻣﺎ ﺃﹶﻗﹾﺒﺢ ﺑِﺎﻟﺮﺟﻞِ ﻣِﻨﻜﹸﻢ ﻳﺄﹾﺗِﻲ ﻋﻠﹶﻴﻪِ ﺳِﺘﻮﻥﹶ ﺳﻨﺔﹰ ﺃﹶ ﻭ
ﺳﺒﻌﻮﻥﹶ ﺳﻨﺔﹰ ﻓﹶﻠﹶﺎ ﻳﻘِﻴﻢ ﺻﻠﹶﺎﺓﹰ ﻭﺍﺣِﺪﺓﹰ ﺑِﺤﺪﻭﺩِﻫﺎ ﺗﺎﻣﺔﹰ ﻗﹶﺎﻝﹶ ﺣﻤﺎﺩ ﻓﹶﺄﹶﺻﺎﺑﻨِﻲ ﻓِﻲ ﻧﻔﹾﺴِﻲ ﺍﻟﺬﱡﻝﱡ ﻓﹶﻘﹸﻠﹾﺖ
ﺟﻌِﻠﹾﺖ ﻓِﺪﺍﻙ ﻓﹶﻌﻠﱢﻤﻨِﻲ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻓﹶﻘﹶﺎﻡ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣﺴﺘﻘﹾﺒِﻞﹶ ﺍﻟﹾﻘِﺒﻠﹶﺔِ ﻣﻨﺘﺼِﺒﺎﹰ ﻓﹶﺄﹶﺭﺳﻞﹶ ﻳﺪﻳِ ﻪ
ﺟﻤِﻴﻌﺎﹰ ﻋﻠﹶﻰ ﻓﹶﺨِﺬﹶﻳﻪِ ﻗﹶﺪ ﺿﻢ ﺃﹶﺻﺎﺑِﻌﻪ ﻭ ﻗﹶﺮﺏ ﺑﻴﻦ ﻗﹶﺪﻣﻴﻪِ ﺣﺘﻰ ﻛﹶﺎﻥﹶ ﺑﻴﻨﻬﻤﺎ ﻗﹶﺪﺭ ﺛﹶﻠﹶﺎﺙِ ﺃﹶﺻﺎﺑِﻊ
ﻣﻨﻔﹶ ِﺮﺟﺎﺕٍ ﻭ ﺍﺳﺘﻘﹾﺒﻞﹶ ﺑِﺄﹶﺻﺎﺑِﻊِ ﺭِﺟﻠﹶﻴﻪِ ﺟﻤِﻴﻌﺎﹰ ﺍﻟﹾﻘِﺒﻠﹶﺔﹶ ﻟﹶﻢ ﻳﺤﺮﻓﹾﻬﻤﺎ ﻋﻦِ ﺍﻟﹾﻘِﺒﻠﹶﺔِ ﻭ ﻗﹶﺎﻝﹶ ﺑِﺨﺸﻮﻉٍ ﺍﻟﻠﱠﻪ
ﺃﹶﻛﹾﺒﺮ ﺛﹸﻢ ﻗﹶﺮﺃﹶ ﺍﻟﹾﺤﻤﺪ ﺑِﺘﺮﺗِﻴﻞٍ ﻭ ﻗﹸﻞﹾ ﻫﻮ ﺍﻟﻠﱠﻪ ﺃﹶﺣﺪ ﺛﹸﻢ ﺻﺒﺮ ﻫﻨﻴﺔﹰ ﺑِﻘﹶﺪﺭِ ﻣﺎ ﻳﺘﻨﻔﱠﺲ ﻭ ﻫﻮ ﻗﹶﺎﺋِﻢ ﺛﹸﻢ ﺭﻓﹶﻊ
ﻳﺪﻳﻪِ ﺣِﻴﺎﻝﹶ ﻭﺟﻬِﻪِ ﻭ ﻗﹶﺎﻝﹶ ﺍﻟﻠﱠﻪ ﺃﹶﻛﹾﺒﺮ ﻭ ﻫﻮ ﻗﹶﺎﺋِﻢ ﺛﹸﻢ ﺭﻛﹶﻊ ﻭ ﻣﻠﹶﺄﹶ ﻛﹶﻔﱠﻴﻪِ ﻣِﻦ ﺭﻛﹾﺒﺘﻴﻪِ ﻣﻨﻔﹶﺮِﺟﺎﺕٍ ﻭ ﺭﺩ
ﺭﻛﹾﺒﺘﻴﻪِ ﺇِﻟﹶﻰ ﺧﻠﹾﻔِﻪِ ﺣﺘﻰ ﺍﺳﺘﻮﻯ ﻇﹶﻬﺮﻩ ﺣﺘﻰ ﻟﹶﻮ ﺻﺐ ﻋﻠﹶﻴﻪِ ﹶﻗﻄﹾﺮﺓﹲ ﻣِﻦ ﻣﺎﺀٍ ﺃﹶﻭ ﺩﻫﻦٍ ﻟﹶﻢ ﺗﺰﻝﹾ ﻟِﺎﺳﺘِﻮﺍﺀِ
ﻇﹶﻬِ ﺮﻩِ ﻭ ﻣﺪ ﻋﻨﻘﹶﻪ ﻭ ﻏﹶﻤﺾ ﻋﻴﻨﻴﻪِ ﺛﹸﻢ ﺳﺒﺢ ﺛﹶﻠﹶﺎﺛﺎﹰ ﺑِﺘﺮﺗِﻴﻞٍ ﻓﹶﻘﹶﺎﻝﹶ ﺳﺒﺤﺎﻥﹶ ﺭﺑﻲ ﺍﻟﹾﻌﻈِﻴﻢِ ﻭ ﺑِﺤﻤﺪِﻩِ ﺛﹸﻢ
ﺍﺳﺘﻮﻯ ﻗﹶﺎﺋِﻤﺎﹰ ﻓﹶﻠﹶﻤﺎ ﺍﺳﺘﻤﻜﹶﻦ ﻣِﻦ ﺍﻟﹾﻘِﻴﺎﻡِ ﻗﹶﺎﻝﹶ ﺳﻤِﻊ ﺍﻟﻠﱠﻪ ﻟِﻤﻦ ﺣﻤِﺪﻩ ﺛﹸﻢ ﻛﹶﺒﺮ ﻭ ﻫﻮ ﻗﹶﺎﺋِﻢ ﻭ ﺭﻓﹶﻊ ﻳﺪﻳﻪِ
ﺣِﻴﺎﻝﹶ ﻭﺟﻬِﻪِ ﺛﹸﻢ ﺳﺠﺪ ﻭ ﺑﺴﻂﹶ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(312
ﻛﹶﻔﱠﻴﻪِ ﻣﻀﻤﻮﻣﺘﻲِ ﺍﻟﹾﺄﹶﺻﺎﺑِﻊِ ﺑﻴﻦ ﻳﺪﻱ ﺭﻛﹾﺒﺘﻴﻪِ ﺣِﻴﺎﻝﹶ ﻭﺟﻬِﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﺳﺒﺤﺎﻥﹶ ﺭﺑﻲ ﺍﻟﹾﺄﹶﻋﻠﹶﻰ ﻭ ﺑِﺤﻤﺪِ ِﻩ
ﺛﹶﻠﹶﺎﺙﹶ ﻣﺮﺍﺕٍ ﻭ ﻟﹶﻢ ﻳﻀﻊ ﺷﻴﺌﺎﹰ ﻣِﻦ ﺟﺴﺪِﻩِ ﻋﻠﹶﻰ ﺷﻲﺀٍ ﻣِﻨﻪ ﻭ ﺳﺠﺪ ﻋﻠﹶﻰ ﺛﹶﻤﺎﻧِﻴﺔِ ﺃﹶﻋﻈﹸﻢٍ ﺍﻟﹾﻜﹶﻔﱠﻴﻦِ ﻭ
ﺍﻟﺮﻛﹾﺒﺘﻴﻦِ ﻭ ﺃﹶﻧﺎﻣِﻞِ ﺇِﺑﻬﺎﻣﻲِ ﺍﻟﺮﺟﻠﹶﻴﻦِ ﻭ ﺍﻟﹾﺠﺒﻬﺔِ ﻭ ﺍﻟﹾﺄﹶﻧﻒِ ﻭ ﻗﹶﺎﻝﹶ ﺳﺒﻌﺔﹲ ﻣِﻨﻬﺎ ﻓﹶﺮﺽ ﻳﺴﺠﺪ ﻋﻠﹶﻴﻬﺎ ﻭ
ﻫِﻲ ﺍﻟﱠﺘِﻲ ﺫﹶﻛﹶﺮﻫﺎ ﺍﻟﻠﱠﻪ ﻓِﻲ ﻛِﺘﺎﺑِﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﻭ ﺃﹶﻥﱠ ﺍﻟﹾﻤﺴﺎﺟِﺪ ﻟِﻠﱠﻪِ ﻓﹶﻼ ﺗﺪﻋﻮﺍ ﻣﻊ ﺍﻟﻠﱠﻪِ ﺃﹶﺣﺪﺍﹰ ﻭ ﻫِﻲ ﺍﻟﹾﺠﺒﻬﺔﹸ
ﺽ ﺳﻨﺔﹲ ﺛﹸﻢ ﺭﻓﹶﻊ ﺭﺃﹾﺳﻪ ﻣِﻦ ﺍﻟﺴﺠﻮ ِﺩ
ﻭ ﺍﻟﹾﻜﹶﻔﱠﺎﻥِ ﻭ ﺍﻟﺮﻛﹾﺒﺘﺎﻥِ ﻭ ﺍﻟﹾﺈِﺑﻬﺎﻣﺎﻥِ ﻭ ﻭﺿﻊ ﺍﻟﹾﺄﹶﻧﻒِ ﻋﻠﹶﻰ ﺍﻟﹾﺄﹶﺭِ
ﺴﺮِ ﻭ ﻗﹶﺪ ﻭﺿﻊ ﻇﹶﺎﻫِﺮ ﻗﹶﺪﻣِﻪِ ﺍﻟﹾﺄﹶﻳﻤﻦِ
ﻓﹶﻠﹶﻤﺎ ﺍﺳﺘﻮﻯ ﺟﺎﻟِﺴﺎﹰ ﻗﹶﺎﻝﹶ ﺍﻟﻠﱠﻪ ﺃﹶﻛﹾﺒﺮ ﺛﹸﻢ ﻗﹶﻌﺪ ﻋﻠﹶﻰ ﻓﹶﺨِﺬِﻩِ ﺍﻟﹾﺄﹶﻳ
ﻋﻠﹶﻰ ﺑﻄﹾﻦِ ﻗﹶﺪﻣِﻪِ ﺍﻟﹾﺄﹶﻳﺴﺮِ ﻭ ﻗﹶﺎﻝﹶ ﺃﹶﺳﺘﻐﻔِﺮ ﺍﻟﻠﱠﻪ ﺭﺑﻲ ﻭ ﺃﹶﺗﻮﺏ ﺇِﻟﹶﻴﻪِ ﺛﹸﻢ ﻛﹶﺒﺮ ﻭ ﻫﻮ ﺟﺎﻟِﺲ ﻭ ﺳﺠ ﺪ
ﺍﻟﺴﺠﺪﺓﹶ ﺍﻟﺜﱠﺎﻧِﻴﺔﹶ ﻭ ﻗﹶﺎﻝﹶ ﻛﹶﻤﺎ ﻗﹶﺎﻝﹶ ﻓِﻲ ﺍﻟﹾﺄﹸﻭﻟﹶﻰ ﻭ ﻟﹶﻢ ﻳﻀﻊ ﺷﻴﺌﺎﹰ ﻣِﻦ ﺑﺪﻧِﻪِ ﻋﻠﹶﻰ ﺷﻲﺀٍ ﻣِﻨﻪ ﻓِﻲ ﺭﻛﹸﻮﻉٍ
ﻭ ﻟﹶﺎ ﺳﺠﻮﺩٍ ﻭ ﻛﹶﺎﻥﹶ ﻣﺠﻨﺤﺎﹰ ﻭ ﻟﹶﻢ ﻳﻀﻊ ﺫِﺭﺍﻋﻴﻪِ ﻋﻠﹶﻰ ﺍﻟﹾﺄﹶﺭﺽِ ﻓﹶﺼﻠﱠﻰ ﺭﻛﹾﻌﺘﻴﻦِ ﻋﻠﹶﻰ ﻫﺬﹶﺍ ﻭ ﻳﺪﺍ ﻩ
ﻣﻀﻤﻮﻣﺘﺎ ﺍﻟﹾﺄﹶﺻﺎﺑِﻊِ ﻭ ﻫﻮ ﺟﺎﻟِﺲ ﻓِﻲ ﺍﻟﺘﺸﻬﺪِ ﻓﹶﻠﹶﻤﺎ ﻓﹶﺮﻍﹶ ﻣِﻦ ﺍﻟﺘﺸﻬﺪِ ﺳﻠﱠﻢ ﻓﹶﻘﹶﺎﻝﹶ ﻳﺎ ﺣﻤﺎﺩ ﻫﻜﹶﺬﹶﺍ
ﺻﻞﱢ .
ﺑﺎﺏ ﻗِﺮﺍﺀَﺓِ ﺍﻟﹾﻘﹸﺮﺁﻥِ
) -1ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 106/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻳﻮﻧﺲ ﻋﻦ ﻣﻌﺎﻭِﻳﺔﹶ ﺑﻦِ ﻋﻤﺎﺭٍ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﺫﹶﺍ ﻗﹸﻤﺖ ﻟِﻠﺼﻠﹶﺎﺓِ ﺃﹶﻗﹾﺮﺃﹸ ﺑِﺴﻢِ ﺍﻟﻠﱠﻪِ ﺍﻟﺮﺣﻤﻦِ ﺍﻟﺮﺣِﻴﻢِ ﻓِﻲ ﻓﹶﺎﺗِﺤﺔِ ﺍﻟﹾﻘﹸﺮﺁﻥِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(313
ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﻗﹸﻠﹾﺖ ﻓﹶﺈِﺫﹶﺍ ﻗﹶﺮﺃﹾﺕ ﻓﹶﺎﺗِﺤﺔﹶ ﺍﻟﹾﻘﹸﺮﺁﻥِ ﺃﹶﻗﹾﺮﺃﹸ ﺑِﺴﻢِ ﺍﻟﻠﱠﻪِ ﺍﻟﺮﺣﻤﻦِ ﺍﻟﺮﺣِﻴﻢِ ﻣﻊ ﺍﻟﺴﻮﺭﺓِ ﻗﹶﺎﻝﹶ ﻧﻌﻢ.
) -2ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 106/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻬﺰِﻳﺎﺭ ﻋﻦ ﻳﺤﻴﻰ ﺑﻦِ ﺃﹶﺑِﻲ ﻋِﻤﺮﺍ ﹶﻥ
ﺍﻟﹾﻬﻤﺪﺍﻧِﻲ ﻗﹶﺎﻝﹶ ﻛﹶﺘﺒﺖ ﺇِﻟﹶﻰ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺟﻌِﻠﹾﺖ ﻓِﺪﺍﻙ ﻣﺎ ﺗﻘﹸﻮﻝﹸ ﻓِﻲ ﺭﺟﻞٍ ﺍﺑﺘ ﺪﺃﹶ ﺏِ ﺑِﺴﻢِ
ﺍﻟﻠﱠﻪِ ﺍﻟﺮﺣﻤﻦِ ﺍﻟﺮﺣِﻴﻢِ ﻓِﻲ ﺻﻠﹶﺎﺗِﻪِ ﻭﺣﺪﻩ ﻓِﻲ ﺃﹸﻡ ﺍﻟﹾﻜِﺘﺎﺏِ ﻓﹶﻠﹶﻤﺎ ﺻﺎﺭ ﺇِﻟﹶﻰ ﻏﹶﻴﺮِ ﺃﹸﻡ ﺍﻟﹾﻜِﺘﺎﺏِ ِﻣﻦ ﺍﻟﺴﻮﺭِ ﺓ
ﺗﺮﻛﹶﻬﺎ ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﹾﻌﺒﺎﺳِﻲ ﻟﹶﻴﺲ ﺑِﺬﹶﻟِﻚ ﺑﺄﹾﺱ ﻓﹶﻜﹶﺘﺐ ﺑِﺨﻄﱢﻪِ ﻳﻌِﻴﺪﻫﺎ ﻣﺮﺗﻴﻦِ ﻋﻠﹶﻰ ﺭﻏﹾﻢِ ﺃﹶﻧﻔِﻪِ ﻳﻌﻨِﻲ
ﺍﻟﹾﻌﺒﺎﺳِﻲ.
) -3ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 107/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻋﻠِﻲ ﻋﻦ ﻋﺒﺎﺩِ ﺑﻦِ ﻳﻌﻘﹸﻮﺏ ﻋﻦ ﻋﻤﺮِﻭ ﺑِ ﻦ
ﻣﺼﻌﺐٍ ﻋﻦ ﻓﹸﺮﺍﺕِ ﺑﻦِ ﺃﹶﺣﻨﻒ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺘﻪ ﻳﻘﹸﻮﻝﹸ ﺃﹶﻭﻝﹸ ﻛﹸﻞﱢ ﻛِﺘﺎﺏٍ ﻧﺰﻝﹶ
ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ ﺑِﺴﻢِ ﺍﻟﻠﱠﻪِ ﺍﻟﺮﺣﻤﻦِ ﺍﻟﺮﺣِﻴﻢِ ﻓﹶﺈِﺫﹶﺍ ﻗﹶﺮﺃﹾﺕ ﺑِﺴﻢِ ﺍﻟﻠﱠﻪِ ﺍﻟﺮﺣﻤﻦِ ﺍﻟﺮﺣِﻴﻢِ ﻓﹶﻠﹶﺎ ﺗﺒﺎﻟِﻲ ﺃﹶﻟﱠﺎ ﺗﺴﺘﻌِﻴﺬﹶ
ﻭ ﺇِﺫﹶﺍ ﻗﹶﺮﺃﹾﺕ ﺑِﺴﻢِ ﺍﻟﻠﱠﻪِ ﺍﻟﺮﺣﻤﻦِ ﺍﻟﺮﺣِﻴﻢِ ﺳﺘﺮﺗﻚ ﻓِﻴﻤﺎ ﺑﻴﻦ ﺍﻟﺴﻤﺎﺀِ ﻭ ﺍﻟﹾﺄﹶﺭﺽِ .
) -4ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 107/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻳﻮﻧﺲ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﻋﻦ ﺃﹶﺑِﻲ ﺃﹶﻳﻮﺏ ﺍﻟﹾﺨﺰﺍ ِﺯ
ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻟﹾﻘِﺮﺍﺀَﺓﹸ ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ ﻓِﻴﻬﺎ ﺷﻲﺀٌ ﻣﻮﻗﱠﺖ ﻗﹶﺎﻝﹶ
ﻟﹶﺎ ﺇِﻟﱠﺎ ﺍﻟﹾﺠﻤﻌﺔﹶ ﺗﻘﹾﺮﺃﹸ ﻓِﻴﻬﺎ ﺍﻟﹾﺠﻤﻌﺔﹶ ﻭ ﺍﻟﹾﻤﻨﺎﻓِﻘِﲔ.
) -5ﳎﻠﺴﻲ ﺣﺴﻦ – 108/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(272/1
ﻋﻠِﻲ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﻋﻦ ﺟﻤِﻴﻞٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ
ﻛﹸﻨﺖ ﺧﻠﹾﻒ ﺇِﻣﺎﻡٍ ﻓﹶﻘﹶﺮﺃﹶ ﺍﻟﹾﺤﻤﺪ ﻭ ﻓﹶﺮﻍﹶ ﻣِﻦ ﻗِﺮﺍﺀَﺗِﻬﺎ ﻓﹶﻘﹸﻞﹾ ﺃﹶﻧﺖ ﺍﻟﹾﺤﻤﺪ ﻟِﻠﱠﻪِ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤِﲔ ﻭ ﻟﹶﺎ ﺗﻘﹸﻞﹾ
ﺁﻣِﲔ.
) -6ﳎﻠﺴﻲ ﺣﺴﻦ – 108/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(272/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻋﻤﺮ ﺑﻦِ ﺃﹸﺫﹶﻳﻨﺔﹶ ﻭ ﺍﺑﻦِ ﺑﻜﹶﻴﺮٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻋﻦ
ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻳﻜﹾﺘﺐ ﻣِﻦ ﺍﻟﹾﻘِﺮﺍﺀَﺓِ ﻭ ﺍﻟﺪﻋﺎﺀِ ﺇِﻟﱠﺎ ﻣﺎ ﺃﹶﺳﻤﻊ ﻧﻔﹾﺴﻪ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(314
) -7ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 108/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺑﻮ ﺩﺍﻭﺩ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦِ ﺍﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻋﻦ ﺣﺴﻦٍ
ﺤﺔﹶ ﺍﻟﹾﻜِﺘﺎﺏِ
ﺍﻟﺼﻴﻘﹶﻞِ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶ ﻳﺠﺰِﺉ ﻋﻨﻲ ﺃﹶﻥﹾ ﺃﹶﻗﹾﺮﺃﹶ ﻓِﻲ ﺍﻟﹾﻔﹶﺮِﻳﻀﺔِ ﻓﹶﺎﺗِ
ﻭﺣﺪﻫﺎ ﺇِﺫﹶﺍ ﻛﹸﻨﺖ ﻣﺴﺘﻌﺠِﻠﹰﺎ ﺃﹶﻭ ﺃﹶﻋﺠﻠﹶﻨِﻲ ﺷﻲﺀٌ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ ﺑﺄﹾﺱ.
) -8ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 108/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(272/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻧﺠﺮﺍﻥﹶ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺍﻟﹾﺠﻤﺎﻝِ ﻗﹶﺎﻝﹶ
ﺻﻠﱠﻰ ﺑِﻨﺎ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻟﹾﻤﻐﺮِﺏ ﻓﹶﻘﹶﺮﺃﹶ ﺑِﺎﻟﹾﻤﻌﻮﺫﹶﺗﻴﻦِ ﻓِﻲ ﺍﻟﺮﻛﹾﻌﺘﻴﻦِ .
) -9ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 109/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻳﻮﻧﺲ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻋ ﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻳﺠﻮﺯ ﻟِﻠﹾﻤﺮِﻳﺾِ ﺃﹶﻥﹾ ﻳﻘﹾﺮﺃﹶ ﻓِﻲ ﺍﻟﹾﻔﹶﺮِﻳﻀﺔِ ﻓﹶﺎﺗِﺤﺔﹶ ﺍﻟﹾﻜِﺘﺎﺏِ ﻭﺣﺪﻫﺎ ﻭ ﻳﺠﻮﺯ
ﻟِﻠﺼﺤِﻴﺢِ ﻓِﻲ ﻗﹶﻀﺎﺀِ ﺻﻠﹶﺎﺓِ ﺍﻟﺘﻄﹶﻮﻉِ ﺑِﺎﻟﻠﱠﻴﻞِ ﻭ ﺍﻟﻨﻬﺎﺭِ .
) -10ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 109/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(272/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﻋﻦِ ﺍﺑﻦِ ﺑﻜﹶﻴﺮٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ
ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﻧﻤﺎ ﻳﻜﹾﺮﻩ ﺃﹶﻥﹾ ﻳﺠﻤﻊ ﺑﻴﻦ ﺍﻟﺴﻮﺭﺗﻴﻦِ ﻓِﻲ ﺍﻟﹾﻔﹶﺮِﻳﻀﺔِ ﻓﹶﺄﹶﻣﺎ ﺍﻟﻨﺎﻓِﻠﹶﺔﹸ ﻓﹶﻠﹶﺎ ﺑﺄﹾﺱ.
) -11ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 110/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻗﹶﺎﻝﹶ ﻳﻜﹾﺮﻩ ﺃﹶﻥﹾ ﻳﻘﹾﺮﺃﹶ ﻗﹸﻞﹾ ﻫﻮ ﺍﻟﻠﱠﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﺑِﺈِﺳﻨﺎﺩٍ ﻟﹶﻪ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﺃﹶﺣ ﺪ ﻓِﻲ ﻧﻔﹶﺲٍ ﻭﺍﺣِﺪٍ .
) -12ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 110/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(272/1
ﺃﹶﺣﻤﺪ ﺑﻦ ﺇِﺩﺭِﻳﺲ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺣﻤﺪ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﹾﺤﻤِﻴﺪِ ﻋﻦ ﺳﻴﻒِ ﺑﻦِ ﻋﻤِﲑﺓﹶ
ﻋﻦ ﻣﻨﺼﻮﺭِ ﺑﻦِ ﺣﺎﺯِﻡٍ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟﹶﺎ ﺗﻘﹾﺮﺃﹾ ﻓِﻲ ﺍﻟﹾﻤﻜﹾﺘﻮﺑﺔِ ﺑِﺄﹶﻗﹶﻞﱠ ﻣِﻦ ﺳﻮﺭﺓٍ ﻭ ﻟﹶﺎ
ﺑِﺄﹶﻛﹾﹶﺜﺮ.
) -13ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 110/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﺃﹶﺑﻮ ﺩﺍﻭﺩ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻬﺰِﻳﺎﺭ ﺑِﺈِﺳﻨﺎﺩِﻩِ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺍﻟﹾﺠﻤﺎﻝِ ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﺻﻠﹶﺎﺓﹸ ﺍﻟﹾﺄﹶﻭﺍﺑِﲔ ﺍﻟﹾﺨﻤﺴﻮﻥﹶ ﻛﹸﻠﱡﻬﺎ ﺑِﻘﹸﻞﹾ ﻫﻮ ﺍﻟﻠﱠﻪ ﺃﹶ ﺣﺪ.
) -14ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 110/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦ ﺻﺎﻟِﺢِ ﺑﻦِ ﻋﻘﹾﺒ ﹶﺔ
ﻋﻦ ﺃﹶﺑِﻲ ﻫﺎﺭﻭﻥﹶ ﺍﻟﹾﻤﻜﹾﻔﹸﻮﻑِ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻝﹶ ﺭﺟﻞﹲ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﺃﹶﻧﺎ ﺣﺎﺿِﺮ ﻛﹶﻢ ﻳﻘﹾﺮﺃﹸ ﻓِﻲ
ﺍﻟﺰﻭﺍﻝِ ﻓﹶﻘﹶﺎﻝﹶ ﺛﹶﻤﺎﻧِﲔ ﺁﻳﺔﹰ ﻓﹶﺨﺮﺝ ﺍﻟﺮﺟﻞﹸ ﻓﹶﻘﹶﺎﻝﹶ ﻳﺎ ﺃﹶﺑﺎ ﻫﺎﺭﻭﻥﹶ ﻫﻞﹾ ﺭﺃﹶﻳﺖ ﺷﻴﺨﺎﹰ ﺃﹶﻋﺠﺐ ﻣِﻦ ﻫﺬﹶﺍ
ﺍﻟﱠﺬِﻱ ﺳﺄﹶﻟﹶﻨِﻲ ﻋﻦ ﺷﻲﺀٍ ﻓﹶﺄﹶﺧﺒﺮﺗﻪ ﻭ ﻟﹶﻢ ﻳﺴﺄﹶﻟﹾﻨِﻲ ﻋﻦ ﺗﻔﹾﺴِﲑِﻩِ ﻫﺬﹶﺍ ﺍﻟﱠﺬِﻱ ﻳﺰﻋﻢ ﺃﹶﻫﻞﹸ ﺍﻟﹾﻌِﺮﺍﻕِ ﺃﹶﻧﻪ
ﻋﺎﻗِﻠﹸﻬﻢ ﻳﺎ ﺃﹶﺑﺎ ﻫﺎﺭﻭﻥﹶ ﺇِﻥﱠ ﺍﻟﹾﺤﻤﺪ ﺳﺒﻊ ﺁﻳﺎﺕٍ ﻭ ﻗﹸﻞﹾ ﻫﻮ ﺍﻟﻠﱠﻪ ﺃﹶﺣﺪ ﺛﹶﻠﹶﺎﺙﹸ ﺁﻳﺎﺕٍ ﻓﹶﻬﺬِﻩِ ﻋﺸﺮ ﺁﻳﺎﺕٍ ﻭ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(315
ﺍﻟﺰﻭﺍﻝﹶ ﺛﹶﻤﺎﻥﹸ ﺭﻛﹶﻌﺎﺕٍ ﻓﹶﻬﺬِﻩِ ﺛﹶﻤﺎﻧﻮﻥﹶ ﺁﻳﺔﹰ .
) -15ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 111/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(272/1
ﻋﻨﻪ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦِ ﺍﺑﻦِ ﺭِﺋﹶﺎﺏٍ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋ ﻦ ﺃﹶﺑِﻲ ﻋﺒِ ﺪ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻫﻞﹾ ﻳﻘﹾﺮﺃﹸ ﺍﻟﺮﺟﻞﹸ ﻓِﻲ ﺻﻠﹶﺎﺗِﻪِ ﻭ ﺛﹶﻮﺑﻪ ﻋﻠﹶﻰ ﻓِﻴﻪِ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺑﺄﹾﺱ ﺑِﺬﹶﻟِﻚ ﺇِﺫﹶﺍ
ﺃﹶﺳﻤﻊ ﺃﹸﺫﹸﻧﻴﻪِ ﺍﻟﹾﻬﻤﻬﻤﺔﹶ .
) -16ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 111/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺣﻤﺪ ﺑﻦ ﺇِﺩﺭِﻳﺲ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺣﻤﺪ ﻋﻦ ﻳﻌﻘﹸﻮﺏ ﺑﻦِ ﻳﺰِﻳﺪ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ ﺣﻤﺰﺓﹶ
ﻋﻤﻦ ﺫﹶﻛﹶﺮﻩ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﺠﺰِﺋﹸﻚ ﻣِﻦ ﺍﻟﹾ ِﻘﺮﺍﺀَﺓِ ﻣﻌﻬﻢ ﻣِﺜﹾﻞﹸ ﺣﺪِﻳﺚِ ﺍﻟﻨ ﹾﻔﺲِ .
) -17ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 112/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﻟﻨﻮﻓﹶﻠِﻲ ﻋﻦِ ﺍﻟﺴﻜﹸﻮﻧِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺗﻠﹾﺒِﻴﺔﹸ
ﺍﻟﹾﺄﹶﺧﺮﺱِ ﻭ ﺗﺸﻬﺪﻩ ﻭ ﻗِﺮﺍﺀَﺗﻪ ﻟِﻠﹾﻘﹸﺮﺁﻥِ ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ ﺗﺤﺮِﻳﻚ ﻟِﺴﺎﻧِﻪِ ﻭ ﺇِﺷﺎﺭﺗﻪ ﺑِﺈِﺻﺒﻌِﻪِ .
) -18ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 112/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻭ ﻋﻨﻪ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺣﻤﺪ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻋﻠِﻲ ﺑﻦِ ﻓﹶﻀﺎﻝٍ ﻋﻦ ﻋﻤﺮِﻭ ﺑِ ﻦ
ﺳﻌِﻴﺪٍ ﺍﻟﹾﻤﺪﺍﺋِﻨِﻲ ﻋﻦ ﻣﺼﺪﻕِ ﺑﻦِ ﺻﺪﻗﹶﺔﹶ ﻋﻦ ﻋﻤﺎﺭِ ﺑﻦِ ﻣﻮﺳﻰ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻧﻪ ﻗﹶﺎﻝﹶ
ﻓِﻲ ﺍﻟﺮﺟﻞِ ﻳﻨﺴﻰ ﺣﺮﻓﺎﹰ ﻣِﻦ ﺍﻟﹾﻘﹸﺮﺁﻥِ ﻓﹶﻴﺬﹾﻛﹸﺮ ﻭ ﻫﻮ ﺭﺍﻛِﻊ ﻫﻞﹾ ﻳﺠﻮﺯ ﻟﹶﻪ ﺃﹶﻥﹾ ﻳﻘﹾﺮﺃﹶ ﻓِﻲ ﺍﻟﺮﻛﹸﻮﻉِ ﻗﹶﺎﻝﹶ ﻟﹶﺎ
ﻭ ﻟﹶ ِﻜﻦ ﺇِﺫﹶﺍ ﺳﺠﺪ ﻓﹶﻠﹾﻴﻘﹾﺮﺃﹾ .
) -19ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 112/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻋﺒﺪﻭﺱٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺯﺍﻭِﻳﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ
ﻋﻠِ ﻲ ﺑﻦِ ﺭﺍﺷِﺪٍ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺟﻌِﻠﹾﺖ ﻓِﺪﺍﻙ ﺇِﻧﻚ ﻛﹶﺘﺒﺖ ﺇِﻟﹶﻰ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﻔﹶﺮﺝِ
ﺗﻌﻠﱢﻤﻪ ﺃﹶﻥﱠ ﺃﹶﻓﹾﻀﻞﹶ ﻣﺎ ﺗﻘﹾﺮﺃﹸ ﻓِﻲ ﺍﻟﹾﻔﹶﺮﺍﺋِﺾِ ﺏِ ﺇِﻧﺎ ﺃﹶﻧﺰﻟﹾﻨﺎﻩ ﻭ ﻗﹸﻞﹾ ﻫﻮ ﺍﻟﻠﱠﻪ ﺃﹶﺣﺪ ﻭ ﺇِﻥﱠ ﺻﺪﺭِﻱ ﻟﹶﻴﻀِﻴﻖ
ﺑِﻘِﺮﺍ َﺀﺗِﻬِﻤﺎ ﻓِﻲ ﺍﻟﹾﻔﹶﺠﺮِ ﻓﹶﻘﹶﺎﻝﹶ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟﹶﺎ ﻳﻀِﻴﻘﹶﻦ ﺻﺪﺭﻙ ﺑِﻬِﻤﺎ ﻓﹶﺈِﻥﱠ ﺍﻟﹾﻔﹶﻀﻞﹶ ﻭ ﺍﻟﻠﱠﻪِ ﻓِﻴﻬِﻤﺎ .
) -20ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 112/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(272/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦِ ﺍﻟﹾﻘﹶﺎﺳِﻢِ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ
ﺻﻔﹾﻮﺍﻥﹶ ﺍﻟﹾﺠﻤﺎﻝِ ﻗﹶﺎﻝﹶ ﺻﻠﱠﻴﺖ ﺧﻠﹾﻒ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻳﺎﻣﺎﹰ ﻓﹶﻜﹶﺎﻥﹶ ﺇِﺫﹶﺍ ﻛﹶﺎﻧﺖ ﺻﻠﹶﺎﺓﹲ ﻟﹶﺎ ﻳﺠﻬﺮ
ﻓِﻴﻬﺎ ﺟﻬﺮ ﺏِ ﺑِﺴﻢِ ﺍﻟﻠﱠﻪِ ﺍﻟﺮﺣﻤﻦِ ﺍﻟﺮﺣِﻴﻢِ ﻭ ﻛﹶﺎﻥﹶ ﻳﺠﻬﺮ ﻓِﻲ ﺍﻟﺴﻮﺭﺗﻴﻦِ ﺟﻤِﻴﻌﺎﹰ .
) -21ﳎﻠﺴﻲ ﻣﻮﺛﻖ(113/15
ﻭ ﻋﻨﻪ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺜﹾﻤﺎﻥﹶ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺳﻤﺎﻋﺔﹶ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(316
ﻋﻦ ﻗﹶﻮﻝِ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ ﻭ ﻻ ﺗﺠﻬﺮ ﺑِﺼﻼﺗِﻚ ﻭ ﻻ ﺗﺨﺎﻓِﺖ ﺑِﻬﺎ ﻗﹶﺎﻝﹶ ﺍﻟﹾﻤﺨﺎﻓﹶﺘﺔﹸ ﻣﺎ ﺩﻭﻥﹶ ﺳﻤﻌِﻚ ﻭ
ﺍﻟﹾﺠﻬﺮ ﺃﹶﻥﹾ ﺗﺮﻓﹶﻊ ﺻﻮﺗﻚ ﺷﺪِﻳﺪﺍﹰ .
) -22ﳎﻠﺴﻲ ﺣﺴﻦ ﻭﺁﺧﺮﻩ ﻣﺮﺳﻞ – 113/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(273/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﻗﹶﺎﻝﹶ ﺣﺪﺛﹶﻨِﻲ ﻣﻌﺎﺫﹸ ﺑﻦ ﻣﺴﻠِﻢٍ ﻋﻦ ﺃﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻧﻪ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺗﺪﻉ ﺃﹶﻥﹾ ﺗﻘﹾﺮﺃﹶ ﺑِﻘﹸﻞﹾ ﻫﻮ ﺍﻟﻠﱠﻪ ﹶﺃﺣﺪ ﻭ ﻗﹸﻞﹾ ﻳﺎ ﺃﹶﻳﻬﺎ ﺍﻟﹾﻜﹶﺎﻓِﺮﻭﻥﹶ ﻓِﻲ ﺳﺒِ ﻊ
ﻣﻮﺍﻃِﻦ ﻓِﻲ ﺍﻟﺮﻛﹾﻌﺘﻴﻦِ ﻗﹶﺒﻞﹶ ﺍﻟﹾﻔﹶﺠﺮِ ﻭ ﺭﻛﹾﻌﺘﻲِ ﺍﻟﺰﻭﺍﻝِ ﻭ ﺭﻛﹾﻌﺘﻴﻦِ ﺑﻌﺪ ﺍﻟﹾﻤﻐﺮِﺏِ ﻭ ﺭﻛﹾﻌﺘﻴﻦِ ﻣِﻦ ﺃﹶﻭﻝِ
ﺻﻠﹶﺎﺓِ ﺍﻟﻠﱠﻴﻞِ ﻭ ﺭﻛﹾﻌﺘﻲِ ﺍﻟﹾﺈِﺣﺮﺍﻡِ ﻭ ﺍﻟﹾﻔﹶﺠﺮِ ﺇِﺫﹶﺍ ﺃﹶﺻﺒﺤﺖ ﺑِﻬﺎ ﻭ ﺭﻛﹾﻌﺘﻲِ ﺍﻟﻄﱠﻮﺍﻑِ .
ﻭ ﻓِﻲ ﺭِﻭﺍﻳﺔٍ ﺃﹸﺧﺮﻯ ﺃﹶﻧﻪ ﻳﺒﺪﺃﹸ ﻓِﻲ ﻫﺬﹶﺍ ﻛﹸﻠﱢﻪِ ﺏِ ﻗﹸﻞﹾ ﻫﻮ ﺍﻟﻠﱠﻪ ﺃﹶﺣﺪ ﻭ ﻓِﻲ ﺍﻟﺮﻛﹾﻌﺔِ ﺍﻟﺜﱠﺎﻧِﻴﺔِ ﺏِ
ﻗﹸﻞﹾ ﻳﺎ ﺃﹶﻳﻬﺎ ﺍﻟﹾﻜﹶﺎﻓِﺮﻭﻥﹶ ﺇِﻟﱠﺎ ﻓِﻲ ﺍﻟﺮﻛﹾﻌﺘﻴﻦِ ﻗﹶﺒﻞﹶ ﺍﻟﹾﻔﹶﺠﺮِ ﻓﹶﺈِﻧﻪ ﻳﺒﺪﺃﹸ ﺏِ ﻗﹸﻞﹾ ﻳﺎ ﺃﹶﻳﻬﺎ ﺍﻟﹾﻜﹶﺎﻓِﺮﻭﻥﹶ ﺛﹸﻢ ﻳﻘﹾﺮﺃﹸ ﻓِﻲ
ﺍﻟﺮﻛﹾﻌﺔِ ﺍﻟﺜﱠﺎﻧِﻴﺔِ ﺏِ ﻗﹸﻞﹾ ﻫﻮ ﺍﻟﻠﱠﻪ ﺃﹶﺣﺪ.
) -23ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 114/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(273/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦِ ﺍﻟﹾﻌﻠﹶﺎﺀِ ﺑﻦِ ﺭﺯِﻳﻦٍ ﻋ ﻦ
ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻗﹶﺎﻝﹶ ﺳﺌِﻞﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﺆﻡ ﺍﻟﹾﻘﹶﻮﻡ ﻓﹶﻴﻐﻠﹶﻂﹸ ﻗﹶﺎﻝﹶ ﻳﻔﹾﺘﺢ ﻋﻠﹶﻴﻪِ
ﻣﻦ ﺧﻠﹾﻔﹶﻪ.
) -24ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 114/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﻟﻨﻮﻓﹶﻠِﻲ ﻋﻦِ ﺍﻟﺴﻜﹸﻮﻧِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻧﻪ ﻗﹶﺎﻝﹶ
ﻓِﻲ ﺍﻟﺮﺟﻞِ ﻳﺼﻠﱢﻲ ﻓِﻲ ﻣﻮﺿِﻊٍ ﺛﹸﻢ ﻳﺮِﻳﺪ ﺃﹶﻥﹾ ﻳﺘﻘﹶﺪﻡ ﻗﹶﺎﻝﹶ ﻳﻜﹸﻒ ﻋﻦِ ﺍﻟﹾﻘِﺮﺍﺀَﺓِ ﻓِﻲ ﻣﺸﻴِﻪِ ﺣﺘﻰ ﻳﺘﻘﹶﺪﻡ ﺇِﻟﹶﻰ
ﺍﻟﹾﻤﻮﺿِﻊِ ﺍﻟﱠﺬِﻱ ﻳﺮِﻳﺪ ﺛﹸﻢ ﻳﻘﹾﺮﺃﹸ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(317
) -25ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 115/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(273/1
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻋﺎﻣِﺮٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻬﺰِﻳﺎﺭ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﺑﻦِ ﺃﹶﻳﻮﺏ ﻋﻦِ
ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ ﻋﻤﺮِﻭ ﺑﻦِ ﺃﹶﺑِﻲ ﻧﺼﺮٍ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻟﺮﺟﻞﹸ ﻳﻘﹸﻮﻡ ﻓِﻲ
ﺍﻟﺼﻠﹶﺎﺓِ ﻓﹶﻴﺮِﻳﺪ ﺃﹶﻥﹾ ﻳﻘﹾﺮﺃﹶ ﺳﻮﺭﺓﹰ ﻓﹶﻴﻘﹾﺮﺃﹸ ﻗﹸﻞﹾ ﻫﻮ ﺍﻟﻠﱠﻪ ﺃﹶﺣﺪ ﻭ ﻗﹸﻞﹾ ﻳﺎ ﺃﹶﻳﻬﺎ ﺍﻟﹾﻜﹶﺎﻓِﺮﻭﻥﹶ ﻓﹶﻘﹶﺎﻝﹶ ﻳﺮﺟﻊ ﻣِﻦ ﻛﹸﻞﱢ
ﺳﻮﺭﺓٍ ﺇِﻟﱠﺎ ﻣِﻦ ﻗﹸﻞﹾ ﻫﻮ ﺍﻟﻠﱠﻪ ﺃﹶﺣﺪ ﻭ ﻣِﻦ ﻗﹸﻞﹾ ﻳﺎ ﺃﹶﻳﻬﺎ ﺍﻟﹾﻜﹶﺎﻓِﺮﻭﻥﹶ .
) -26ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 115/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(273/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦ ﺳﻴﻒِ ﺑﻦِ ﻋﻤِﲑﺓﹶ ﻋﻦ
ﺩﺍﻭﺩ ﺑﻦِ ﻓﹶﺮﻗﹶﺪٍ ﻋﻦ ﺻﺎﺑِﺮٍ ﻣﻮﻟﹶﻰ ﺑﺴﺎﻡٍ ﻗﹶﺎﻝﹶ ﺃﹶﻣﻨﺎ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ ﺍﻟﹾﻤﻐﺮِﺏِ ﻓﹶﻘﹶﺮﺃﹶ ﺍﻟﹾﻤﻌﻮﺫﹶﺗﻴﻦِ
ﺛﹸﻢ ﹶﻗﺎﻝﹶ ﻫﻤﺎ ﻣِﻦ ﺍﻟﹾﻘﹸﺮﺁﻥِ .
) -27ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 115/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻳﻮﻧﺲ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ ﺑﻦِ ﺳِﻨﺎﻥٍ
ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻠﹶﻰ ﺍﻟﹾﺈِﻣﺎﻡِ ﺃﹶﻥﹾ ﻳﺴﻤِﻊ ﻣﻦ ﺧﻠﹾﻔﹶﻪ ﻭ ﺇِﻥﹾ ﻛﹶﺜﹸﺮﻭﺍ ﻓﹶﻘﹶﺎﻝﹶ ﻟِﻴﻘﹾﺮﺃﹾ ﻗِﺮﺍﺀَﺓﹰ
ﻭﺳﻄﺎﹰ ﻳﻘﹸﻮﻝﹸ ﺍﻟﻠﱠﻪ ﺗﺒﺎﺭﻙ ﻭ ﺗﻌﺎﻟﹶﻰ ﻭ ﻻ ﺗﺠﻬﺮ ﺑِﺼﻼﺗِﻚ ﻭ ﻻ ﺗﺨﺎﻓِﺖ ﺑِﻬﺎ .
) -28ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 116/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻳﻮﻧﺲ ﻋﻦِ ﺍﻟﹾﻌﻠﹶﺎﺀِ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋِ ﻦ
ﺍﻟﱠﺬِﻱ ﻟﹶﺎ ﻳﻘﹾﺮﺃﹸ ﻓﹶﺎﺗِﺤﺔﹶ ﺍﻟﹾﻜِﺘﺎﺏِ ﻓِﻲ ﺻﻠﹶﺎﺗِﻪِ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺻﻠﹶﺎﺓﹶ ﻟﹶﻪ ﺇِﻟﱠﺎ ﺃﹶﻥﹾ ﻳﺒﺪﺃﹶ ﺑِﻬﺎ ﻓِﻲ ﺟﻬﺮٍ ﺃﹶﻭ ﺇِﺧﻔﹶﺎﺕٍ ﻗﹸﻠﹾﺖ
ﺃﹶﻳﻬﻤﺎ ﺃﹶﺣﺐ ﺇِﻟﹶﻴﻚ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﺧﺎﺋِﻔﺎﹰ ﺃﹶﻭ ﻣﺴﺘﻌﺠِﻠﹰﺎ ﻳﻘﹾﺮﺃﹸ ﺑِﺴﻮﺭﺓٍ ﺃﹶﻭ ﻓﹶﺎﺗِﺤﺔِ ﺍﻟﹾﻜِﺘﺎﺏِ ﻗﹶﺎﻝﹶ ﻓﹶﺎﺗِﺤﺔﹶ
ﺍﻟﹾﻜِﺘﺎﺏِ.
ﺑﺎﺏ ﻋﺰﺍﺋِﻢِ ﺍﻟﺴﺠﻮﺩِ
) -1ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 116/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(273/1
ﺟﻤﺎﻋﺔﹲ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦِ ﺍﻟﻨﻀﺮِ ﺑﻦِ ﺳﻮﻳﺪٍ ﻋﻦ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻗﹶﺮﺃﹾﺕ ﺷﻴﺌﺎﹰ ﻣِﻦ ﺍﻟﹾﻌﺰﺍﺋِﻢِ ﺍﻟﱠﺘِﻲ ﻳﺴﺠﺪ ﻓِﻴﻬﺎ
ﻓﹶﻠﹶﺎ ﺗﻜﹶﺒﺮ ﻗﹶﺒﻞﹶ ﺳﺠﻮﺩِﻙ ﻭ ﻟﹶﻜِﻦ ﺗﻜﹶﺒﺮ ﺣِﲔ ﺗﺮﻓﹶﻊ ﺭﺃﹾﺳﻚ ﻭ ﺍﻟﹾﻌﺰﺍﺋِﻢ ﺃﹶﺭﺑﻊ ﺣﻢ ﺍﻟﺴﺠﺪﺓﹸ ﻭ ﺗﻨﺰِﻳﻞﹲ ﻭ
ﺍﻟﻨﺠﻢ ﻭ ﺍﻗﹾﺮﺃﹾ ﺑِﺎﺳﻢِ ﺭﺑﻚ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(318
) -2ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 117/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦِ ﺍﻟﹾﻘﹶﺎﺳِﻢِ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ
ﻋﻠِﻲ ﺑﻦِ ﺃﹶﺑِﻲ ﺣﻤﺰﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻗﹸﺮِﺉ ﺷﻲﺀٌ ﻣِﻦ ﺍﻟﹾﻌﺰﺍﺋِﻢِ ﺍﻟﹾﺄﹶﺭﺑﻊِ ﻓﹶﺴﻤِﻌﺘﻬﺎ ﻓﹶﺎﺳﺠﺪ ﻭ
ﺇِﻥﹾ ﻛﹸﻨﺖ ﻋﻠﹶﻰ ﻏﹶﻴﺮِ ﻭﺿﻮﺀٍ ﻭ ﺇِﻥﹾ ﻛﹸﻨﺖ ﺟﻨﺒﺎﹰ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻧﺖِ ﺍﻟﹾﻤﺮﺃﹶﺓﹸ ﻟﹶﺎ ﺗﺼﻠﱢﻲ ﻭ ﺳﺎﺋِﺮ ﺍﻟﹾﻘﹸﺮﺁﻥِ ﺃﹶﻧﺖ
ﻓِﻴﻪِ ﺑِﺎﻟﹾﺨِﻴﺎﺭِ ﺇِﻥﹾ ﺷِﺌﹾﺖ ﺳﺠﺪﺕ ﻭ ﺇِﻥﹾ ﺷِﺌﹾﺖ ﻟﹶﻢ ﺗﺴﺠﺪ.
) -3ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 117/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﺑﻦِ ﻋﺒﻴﺪٍ ﻋﻦ ﻳﻮﻧﺲ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﺑﻦِ ﺳِﻨﺎﻥٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﺭﺟﻞٍ ﺳِ ﻤﻊ ﺍﻟﺴﺠﺪﺓﹶ ﺗﻘﹾﺮﺃﹸ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻳﺴﺠﺪ ﺇِﻟﱠﺎ ﺃﹶ ﹾﻥ
ﻳﻜﹸﻮﻥﹶ ﻣﻨﺼِﺘﺎﹰ ﻟِﻘِﺮﺍﺀَﺗِﻪِ ﻣﺴﺘﻤِﻌﺎﹰ ﻟﹶﻬﺎ ﺃﹶﻭ ﻳﺼﻠﱢﻲ ﺑِﺼﻠﹶﺎﺗِﻪِ ﻓﹶﺄﹶﻣﺎ ﺃﹶﻥﹾ ﻳﻜﹸﻮﻥﹶ ﻳﺼﻠﱢﻲ ﻓِﻲ ﻧﺎﺣِﻴﺔٍ ﻭ ﺃﹶﻧﺖ
ﺗﺼﻠﱢﻲ ﻓِﻲ ﻧﺎﺣِﻴﺔٍ ﺃﹸﺧﺮﻯ ﻓﹶﻠﹶﺎ ﺗﺴﺠﺪ ﻟِﻤﺎ ﺳﻤِﻌﺖ.
) -4ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 118/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(274/1
ﺃﹶﺣﻤﺪ ﺑﻦ ﺇِﺩﺭِﻳﺲ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﺑﻦِ ﺃﹶﻳﻮﺏ ﻋِ ﻦ
ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ ﺳﻤﺎﻋﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﻥﹾ ﺻﻠﱠﻴﺖ ﻣﻊ
ﻗﹶﻮﻡٍ ﻓﹶﻘﹶﺮﺃﹶ ﺍﻟﹾﺈِﻣﺎﻡ ﺍﻗﹾﺮﺃﹾ ﺑِﺎﺳﻢِ ﺭﺑﻚ ﺍﻟﱠﺬِﻱ ﺧﻠﹶﻖ ﺃﹶﻭ ﺷﻴﺌﺎﹰ ﻣِﻦ ﺍﻟﹾﻌﺰﺍﺋِﻢِ ﻭ ﻓﹶﺮﻍﹶ ﻣِﻦ ﻗِﺮﺍﺀَﺗِﻪِ ﻭ ﻟﹶﻢ ﻳﺴﺠﺪ
ﻓﹶﺄﹶﻭِ ﻡ ﺇِﳝﺎﺀً ﻭ ﺍﻟﹾﺤﺎﺋِﺾ ﺗﺴﺠﺪ ﺇِﺫﹶﺍ ﺳﻤِﻌﺖِ ﺍﻟﺴﺠﺪﺓﹶ .
) -5ﳎﻠﺴﻲ ﺣﺴﻦ – 118/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﺍﻟﺴﻼﻡ ( ﺃﹶﻧﻪ ﺳﺌِﻞﹶ ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﻘﹾﺮﺃﹸ ﺑِﺎﻟﺴﺠﺪﺓِ ﻓِﻲ ﺁﺧِﺮِ ﺍﻟﺴﻮﺭﺓِ ﻗﹶﺎﻝﹶ ﻳﺴﺠﺪ ﺛﹸﻢ ﻳﻘﹸﻮﻡ ﻓﹶﻴﻘﹾﺮﺃﹸ ﻓﹶﺎﺗِﺤﺔﹶ
ﺍﻟﹾﻜِﺘﺎﺏِ ﺛﹸﻢ ﻳﺮﻛﹶﻊ ﻭ ﻳﺴﺠﺪ.
) -6ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 119/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(274/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦِ ﺍﻟﹾﻘﹶﺎﺳِﻢِ ﺑﻦِ ﻋﺮﻭﺓﹶ ﻋﻦِ
ﺍﺑﻦِ ﺑﻜﹶﻴﺮٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺣﺪِﻫِﻤﺎ ) ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺗﻘﹾﺮﺃﹾ ﻓِﻲ ﺍﻟﹾﻤﻜﹾﺘﻮﺑﺔِ ﺑِﺸﻲﺀٍ ﻣِﻦ ﺍﻟﹾﻌﺰﺍﺋِﻢِ ﻓﹶﺈِﻥﱠ
ﺍﻟﺴﺠﻮﺩ ﺯِﻳﺎﺩﺓﹲ ﻓِﻲ ﺍﻟﹾﻤﻜﹾﺘﻮﺑﺔِ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(319
ﲑﺗﻴﻦِ ﻭ ﺍﻟﺘﺴﺒِﻴﺢِ ﻓِﻴﻬِﻤﺎ
ﺑﺎﺏ ﺍﻟﹾﻘِﺮﺍﺀَﺓِ ﻓِﻲ ﺍﻟﺮﻛﹾﻌﺘﻴﻦِ ﺍﻟﹾﺄﹶﺧِ
) -1ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 119/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(274/1
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻋﺎﻣِﺮٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻬﺰِﻳﺎﺭ ﻋﻦِ ﺍﻟﻨﻀﺮِ ﺑﻦِ ﺳﻮﻳﺪٍ ﻋ ﻦ
ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ ﺣﻤﺰﺓﹶ ﻋﻦ ﻣﻌﺎﻭِﻳﺔﹶ ﺑﻦِ ﻋﻤﺎﺭٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﻘِﺮﺍﺀَﺓِ ﺧﻠﹾﻒ
ﺍﻟﹾﺈِﻣﺎﻡِ ﻓِﻲ ﺍﻟﺮﻛﹾﻌﺘﻴﻦِ ﺍﻟﹾﺄﹶﺧِﲑﺗﻴﻦِ ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﹾﺈِﻣﺎﻡ ﻳﻘﹾﺮﺃﹸ ﻓﹶﺎﺗِﺤﺔﹶ ﺍﻟﹾﻜِﺘﺎﺏِ ﻭ ﻣﻦ ﺧﻠﹾﻔﹶﻪ ﻳﺴﺒﺢ ﹶﻓﺈِﺫﹶﺍ ﻛﹸﻨﺖ
ﻭﺣﺪﻙ ﻓﹶﺎﻗﹾﺮﺃﹾ ﻓِﻴﻬِﻤﺎ ﻭ ﺇِﻥﹾ ﺷِﺌﹾﺖ ﻓﹶﺴﺒﺢ.
) -2ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﻛﺎﻟﺼﺤﻴﺢ – 120/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(274/1
ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭ ﹶﺓ
ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣﺎ ﻳﺠﺰِﺉ ﻣِﻦ ﺍﻟﹾﻘﹶﻮﻝِ ﻓِﻲ ﺍﻟﺮﻛﹾﻌﺘﻴﻦِ ﺍﻟﹾﺄﹶﺧِﲑﺗﻴﻦِ ﻗﹶﺎﻝﹶ ﺃﹶﻥﹾ ﺗﻘﹸﻮﻝﹶ
ﺳﺒﺤﺎﻥﹶ ﺍﻟﻠﱠﻪِ ﻭ ﺍﻟﹾﺤﻤﺪ ﻟِﻠﱠﻪِ ﻭ ﻟﹶﺎ ﺇِﻟﹶﻪ ﺇِﻟﱠﺎ ﺍﻟﻠﱠﻪ ﻭ ﺍﻟﻠﱠﻪ ﺃﹶﻛﹾﺒﺮ ﻭ ﺗﻜﹶﺒﺮ ﻭ ﺗﺮﻛﹶﻊ.
ﺑﺎﺏ ﺍﻟﺮﻛﹸﻮﻉِ ﻭ ﻣﺎ ﻳﻘﹶﺎﻝﹸ ﻓِﻴﻪِ ﻣِﻦ ﺍﻟﺘﺴﺒِﻴﺢِ ﻭ ﺍﻟﺪﻋﺎﺀِ ﻓِﻴﻪِ ﻭ ﺇِﺫﹶﺍ ﺭﻓﹶﻊ ﺍﻟﺮﺃﹾﺱ ﻣِﻨﻪ
)ﳎﻠﺴﻲ ﺳﻨﺪﻩ ﺍﻷﻭﻝ ﺻﺤﻴﺢ ﻭﺍﻟﺜﺎﱐ ﺣﺴﻦ – 122/15ﺒﻮﺩﻱ -1
ﺻﺤﻴﺢ(275/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋ ﻦ
ﺯﺭﺍ ﺭﺓﹶ ﻭ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ
ﺇِﺫﹶﺍ ﹶﺃﺭﺩﺕ ﺃﹶﻥﹾ ﺗﺮﻛﹶﻊ ﻓﹶﻘﹸﻞﹾ ﻭ ﺃﹶﻧﺖ ﻣﻨﺘﺼِﺐ ﺍﻟﻠﱠﻪ ﺃﹶﻛﹾﺒﺮ ﺛﹸﻢ ﺍﺭﻛﹶﻊ ﻭ ﻗﹸﻞِ ﺍﻟﻠﱠﻬﻢ ﻟﹶﻚ ﺭﻛﹶ ﻌﺖ ﻭ ﻟﹶﻚ
ﺃﹶﺳﻠﹶﻤﺖ ﻭ ﺑِﻚ ﺁﻣﻨﺖ ﻭ ﻋﻠﹶﻴﻚ ﺗﻮﻛﱠﻠﹾﺖ ﻭ ﺃﹶﻧﺖ ﺭﺑﻲ ﺧﺸﻊ ﻟﹶﻚ ﻗﹶﻠﹾﺒِﻲ ﻭ ﺳﻤﻌِﻲ ﻭ ﺑﺼﺮِﻱ ﻭ
ﺷﻌﺮِﻱ ﻭ ﺑﺸﺮِﻱ ﻭ ﻟﹶﺤﻤِﻲ ﻭ ﺩﻣِﻲ ﻭ ﻣﺨﻲ ﻭ ﻋِﻈﹶﺎﻣِﻲ ﻭ ﻋﺼﺒِﻲ ﻭ ﻣﺎ ﺃﹶﻗﹶﻠﱠﺘﻪ ﻗﹶﺪﻣﺎﻱ ﻏﹶﻴﺮ ﻣﺴﺘﻨﻜِﻒٍ
ﻭ ﻟﹶﺎ ﻣﺴﺘﻜﹾﺒِﺮٍ ﻭ ﻟﹶﺎ ﻣﺴﺘﺤﺴِﺮٍ ﺳﺒﺤﺎﻥﹶ ﺭﺑﻲ ﺍﻟﹾﻌﻈِﻴﻢِ ﻭ ﺑِﺤﻤﺪِﻩِ ﺛﹶﻠﹶﺎﺙﹶ ﻣﺮﺍﺕٍ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(320
ﻓِﻲ ﺗﺮﺗِﻴﻞٍ ﻭ ﺗﺼﻒ ﻓِﻲ ﺭﻛﹸﻮﻋِﻚ ﺑﻴﻦ ﻗﹶﺪﻣﻴﻚ ﺗﺠﻌﻞﹸ ﺑﻴﻨ ﻬﻤﺎ ﻗﹶﺪﺭ ﺷِﺒﺮٍ ﻭ ﺗﻤﻜﱢﻦ ﺭﺍﺣﺘﻴﻚ ﻣِ ﻦ
ﺭﻛﹾﺒﺘﻴﻚ ﻭ ﺗﻀﻊ ﻳﺪﻙ ﺍﻟﹾﻴﻤﻨﻰ ﻋﻠﹶﻰ ﺭﻛﹾﺒﺘِﻚ ﺍﻟﹾﻴﻤﻨﻰ ﻗﹶﺒﻞﹶ ﺍﻟﹾﻴﺴﺮﻯ ﻭ ﺑﻠﱢﻊ ﺑِﺄﹶﻃﹾﺮﺍﻑِ ﺃﹶﺻﺎﺑِﻌِﻚ ﻋﻴﻦ
ﺍﻟﺮﻛﹾﺒﺔِ ﻭ ﻓﹶﺮﺝ ﺃﹶﺻﺎﺑِﻌﻚ ﺇِﺫﹶﺍ ﻭﺿﻌﺘﻬﺎ ﻋﻠﹶﻰ ﺭﻛﹾﺒﺘﻴﻚ ﻭ ﺃﹶﻗِﻢ ﺻﻠﹾﺒﻚ ﻭ ﻣﺪ ﻋﻨﻘﹶﻚ ﻭ ﻟﹾﻴﻜﹸﻦ ﻧﻈﹶﺮ ﻙ
ﺑﻴﻦ ﻗﹶﺪﻣﻴﻚ ﺛﹸﻢ ﻗﹸﻞﹾ ﺳﻤِﻊ ﺍﻟﻠﱠﻪ ﻟِﻤﻦ ﺣﻤِﺪﻩ ﻭ ﺃﹶﻧﺖ ﻣﻨﺘﺼِﺐ ﻗﹶﺎﺋِﻢ ﺍﻟﹾﺤﻤﺪ ﻟِﻠﱠﻪِ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤِﲔ ﺃﹶﻫﻞﹶ
ﺍﻟﹾﺠﺒﺮﻭﺕِ ﻭ ﺍﻟﹾﻜِﺒﺮِﻳﺎﺀِ ﻭ ﺍﻟﹾﻌﻈﹶﻤﺔﹸ ﻟِﻠﱠﻪِ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤِﲔ ﺗﺠﻬﺮ ﺑِﻬﺎ ﺻﻮﺗﻚ ﺛﹸﻢ ﺗﺮﻓﹶﻊ ﻳﺪﻳﻚ ﺑِﺎﻟﺘﻜﹾﺒِﲑِ ﻭ
ﺗﺨِﺮ ﺳﺎﺟِﺪﺍﹰ .
) -2ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﻛﺎﻟﺼﺤﻴﺢ – 124/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(275/1
ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻋﻦِ ﺍﺑِ ﻦ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺟﻤِﻴﻞِ ﺑﻦِ ﺩﺭﺍﺝٍ ﻗﹶﺎﻝﹶ
ﻒ ﺍﻟﹾﺈِﻣﺎﻡِ ﺇِﺫﹶﺍ ﻗﹶﺎﻝﹶ ﺳﻤِﻊ ﺍﻟﻠﱠﻪ ﻟِﻤﻦ ﺣﻤِﺪﻩ
ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﹶﻘﹸﻠﹾﺖ ﻣﺎ ﻳﻘﹸﻮﻝﹸ ﺍﻟﺮﺟﻞﹸ ﺧﻠﹾ
ﻗﹶﺎﻝﹶ ﻳﻘﹸﻮﻝﹸ ﺍﻟﹾﺤﻤﺪ ﻟِﻠﱠﻪِ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤِﲔ ﻭ ﻳﺨﻔِﺾ ﻣِﻦ ﺻﻮﺗِﻪِ .
) -3ﳎﻠﺴﻲ ﺣﺴﻦ – 124/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(275/1
) ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﺟﻌﻔﹶﺮٍ
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﺫﹶﺍ ﺃﹶﺭﺩﺕ ﺃﹶﻥﹾ ﺗﺮﻛﹶﻊ ﻭ ﺗﺴﺠﺪ ﻓﹶﺎﺭﻓﹶﻊ ﻳﺪﻳﻚ ﻭ ﻛﹶﺒﺮ ﺛﹸﻢ ﺍﺭﻛﹶﻊ ﻭ ﺍﺳﺠﺪ.
) -4ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 125/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(276/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﺑﻦِ ﺃﹶﻳﻮﺏ ﻋ ﻦ
ﺃﹶﺑِﻲ ﺍﻟﹾﻤﻐﺮﺍﺀِ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﻣِﲑ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ) ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ( ﻣﻦ
ﻟﹶﻢ ﻳﻘِﻢ ﺻﻠﹾﺒﻪ ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ ﻓﹶﻠﹶﺎ ﺻﻠﹶﺎﺓﹶ ﻟﹶﻪ.
) -5ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 125/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(276/1
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻋﺎﻣِﺮٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻬﺰِﻳﺎﺭ ﻋﻦ ﻣﺤﻤﺪِ ﺑِ ﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ
ﺑﻦِ ﺑﺰِﻳﻊٍ ﻗﹶﺎﻝﹶ ﺭﺃﹶﻳﺖ ﺃﹶﺑﺎ ﺍﻟﹾﺤﺴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﺮﻛﹶﻊ ﺭﻛﹸﻮﻋﺎﹰ ﺃﹶﺧﻔﹶﺾ ﻣِﻦ ﺭﻛﹸﻮﻉِ ﻛﹸﻞﱢ ﻣﻦ ﺭﺃﹶﻳﺘﻪ ﻳﺮﻛﹶﻊ
ﻭ ﻛﹶﺎﻥﹶ ﺇِﺫﹶﺍ ﺭﻛﹶﻊ ﺟﻨﺢ ﺑِﻴﺪﻳﻪِ .
) -6ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 125/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦِ ﺍﻟﹾﻘﹶﺎﺳِﻢِ ﺑﻦِ ﻣﺤﻤﺪٍ
ﺃﹶﺣﻤﺪ ﺑﻦ ﺇِﺩﺭِﻳﺲ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤ
ﻋﻦ ﺭﺟﻞٍ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺭﻓﹶﻌﺖ ﺭﺃﹾﺳﻚ ﻣِﻦ ﺍﻟﺮﻛﹸﻮﻉِ ﻓﹶﺄﹶﻗِﻢ
ﺻﻠﹾﺒﻚ ﻓﹶﺈِﻧﻪ ﻟﹶﺎ ﺻﻠﹶﺎﺓﹶ ﻟِﻤﻦ ﻟﹶﺎ ﻳﻘِﻴﻢ ﺻﻠﹾﺒﻪ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(321
) -7ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 125/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﺴﻨﺪِﻱ ﺑﻦِ ﺍﻟﺮﺑِﻴﻊِ ﻋﻦ ﺳﻌِﻴﺪِ ﺑﻦِ ﺟﻨﺎﺡٍ ﻗﹶﺎﻝﹶ
ﻓِﻲ ﻣﻨﺰِﻟِﻪِ ﺑِﺎﻟﹾﻤﺪِﻳﻨﺔِ ﻓﹶﻘﹶﺎﻝﹶ ﻣﺒﺘﺪِﺋﺎﹰ ﻣﻦ ﺃﹶﺗﻢ ﺭﻛﹸﻮﻋﻪ ﻟﹶﻢ ﺗﺪﺧﻠﹾﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻛﹸﻨﺖ ﻋِﻨﺪ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ
ﻭﺣﺸﺔﹲ ﻓِﻲ ﺍﻟﹾﻘﹶﺒﺮِ .
) -8ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 125/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﺟﻌﻔﹶﺮِ ﺑﻦِ ﺑﺸِﲑٍ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦ ﻫِﺸﺎﻡٍ ﻗﹶﺎ ﹶﻝ
ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﺠﺰِﺉ ﻋﻨﻲ ﺃﹶﻥﹾ ﺃﹶﻗﹸﻮﻝﹶ ﻣﻜﹶﺎﻥﹶ ﺍﻟﺘﺴﺒِﻴﺢِ ﻓِﻲ ﺍﻟﺮﻛﹸﻮﻉِ ﻭ ﺍﻟﺴﺠﻮﺩِ ﻟﹶﺎ ﺇِﻟﹶﻪ
ﺇِﻟﱠﺎ ﺍﻟﻠﱠﻪ ﻭ ﺍﻟﻠﱠﻪ ﺃﹶﻛﹾﺒﺮ ﻗﹶﺎﻝﹶ ﻧﻌﻢ.
) -9ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 126/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(276/1
ﺃﹶﺣﻤﺪ ﺑﻦ ﺇِﺩﺭِﻳﺲ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺣﻤﺪ ﻋﻦ ﻳﻌﻘﹸﻮﺏ ﺑﻦِ ﻳﺰِﻳﺪ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻋﻠِ ﻲ
ﺑﻦِ ﻋﻘﹾﺒﺔﹶ ﻗﹶﺎﻝﹶ ﺭﺁﻧِﻲ ﺃﹶﺑﻮ ﺍﻟﹾﺤﺴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺑِﺎﻟﹾﻤﺪِﻳﻨﺔِ ﻭ ﺃﹶﻧﺎ ﺃﹸﺻﻠﱢﻲ ﻭ ﺃﹶﻧﻜﹸﺲ ﺑِﺮﺃﹾﺳِﻲ ﻭ ﺃﹶﺗﻤﺪﺩ ﻓِﻲ
ﺭﻛﹸﻮﻋِﻲ ﻓﹶﺄﹶﺭﺳﻞﹶ ﺇِﻟﹶﻲ ﻟﹶﺎ ﺗﻔﹾﻌﻞﹾ .
ﺑﺎﺏ ﺍﻟﺴﺠﻮﺩِ ﻭ ﺍﻟﺘﺴﺒِﻴﺢِ ﻭ ﺍﻟﺪﻋﺎﺀِ ﻓِﻴﻪِ ﻓِﻲ ﺍﻟﹾﻔﹶﺮﺍﺋِﺾِ ﻭ ﺍﻟﻨﻮﺍﻓِﻞِ ﻭ ﻣﺎ ﻳﻘﹶﺎﻝﹸ ﺑﻴﻦ
ﺍﻟﺴﺠﺪﺗﻴﻦِ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 127/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﺃﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺳﺠﺪﺕ ﻓﹶﻜﹶﺒﺮ ﻭ ﻗﹸﻞِ ﺍﻟﻠﱠﻬﻢ ﻟﹶﻚ ﺳﺠﺪﺕ ﻭ ﺑِﻚ ﺁﻣﻨﺖ ﻭ ﻟﹶﻚ ﺃﹶﺳﻠﹶﻤﺖ
ﻭ ﻋﻠﹶﻴﻚ ﺗﻮﻛﱠﻠﹾﺖ ﻭ ﺃﹶﻧﺖ ﺭﺑﻲ ﺳﺠﺪ ﻭﺟﻬِﻲ ﻟِﻠﱠﺬِﻱ ﺧﻠﹶﻘﹶﻪ ﻭ ﺷﻖ ﺳﻤﻌﻪ ﻭ ﺑﺼﺮﻩ ﺍﻟﹾﺤﻤﺪ ﻟِﻠﱠﻪِ ﺭﺏ
ﺍﻟﹾﻌﺎﻟﹶﻤِﲔ ﺗﺒﺎﺭﻙ ﺍﻟﻠﱠﻪ ﺃﹶﺣﺴﻦ ﺍﻟﹾﺨﺎﻟِﻘِﲔ ﺛﹸﻢ ﻗﹸﻞﹾ ﺳﺒﺤﺎﻥﹶ ﺭﺑ ﻲ ﺍﻟﹾﺄﹶﻋﻠﹶﻰ ﻭ ﺑِﺤﻤﺪِﻩِ ﺛﹶﻠﹶﺎﺙﹶ ﻣﺮﺍﺕٍ ﻓﹶﺈِﺫﹶﺍ
ﺭﻓﹶﻌﺖ ﺭﺃﹾﺳﻚ ﻓﹶﻘﹸﻞﹾ ﺑﻴﻦ ﺍﻟﺴﺠﺪﺗﻴﻦِ ﺍﻟﻠﱠﻬﻢ ﺍﻏﹾﻔِﺮ ﻟِﻲ ﻭ ﺍﺭ ﺣﻤﻨِﻲ ﻭ ﺃﹶﺟِﺮﻧِﻲ ﻭ ﺍﺩﻓﹶﻊ ﻋﻨﻲ ﺇِﻧﻲ ﻟِﻤﺎ
ﺃﹶﻧﺰﻟﹾﺖ ﺇِﻟﹶﻲ ﻣِﻦ ﺧﻴﺮٍ ﻓﹶﻘِﲑ ﺗﺒﺎﺭﻙ ﺍﻟﻠﱠﻪ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤِﲔ.
) -2ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 128/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(276/1
ﺟﻤﺎﻋﺔﹲ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﺑﻦِ ﺃﹶﻳﻮﺏ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
) ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ( ﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦ ﺣﻔﹾﺺٍ ﺍﻟﹾﺄﹶﻋﻮﺭِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻛﹶﺎﻥﹶ ﻋﻠِﻲ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(322
ﺇِﺫﹶﺍ ﺳﺠﺪ ﻳﺘﺨﻮﻯ ﻛﹶﻤﺎ ﻳﺘﺨﻮﻯ ﺍﻟﹾﺒﻌِﲑ ﺍﻟﻀﺎﻣِﺮ ﻳﻌﻨِﻲ ﺑﺮﻭﻛﹶﻪ.
) -3ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 128/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(276/1
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻋﺎﻣِﺮٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻬﺰِﻳﺎﺭ ﻋﻦ ﻣﺤﻤﺪِ ﺑِ ﻦ ﺇِﺳﻤﺎﻋِﻴ ﹶﻞ
ﻗﹶﺎﻝﹶ ﺭﺃﹶﻳﺖ ﺃﹶﺑﺎ ﺍﻟﹾﺤﺴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﺫﹶﺍ ﺳﺠﺪ ﻳﺤﺮﻙ ﺛﹶﻠﹶﺎﺙﹶ ﺃﹶﺻﺎﺑِﻊ ﻣِﻦ ﺃﹶﺻﺎﺑِﻌِﻪِ ﻭﺍﺣِﺪﺓﹰ ﺑﻌﺪ ﻭﺍﺣِﺪﺓٍ
ﺗﺤﺮِﻳﻜﺎﹰ ﺧﻔِﻴﻔﺎﹰ ﻛﹶﺄﹶﻧﻪ ﻳﻌﺪ ﺍﻟﺘﺴﺒِﻴﺢ ﺛﹸﻢ ﺭﻓﹶﻊ ﺭﺃﹾﺳﻪ.
) -4ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 128/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(276/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻭ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻣﺤﺒﻮﺏٍ
ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ﺍﻟﹾﺄﹶﺣﻮﻝِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﻴﺪﺓﹶ ﺍﻟﹾﺤﺬﱠﺍﺀِ ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﻭ ﻫ ﻮ
ﺳﺎ ِﺟﺪ ﺃﹶﺳﺄﹶﻟﹸﻚ ﺑِﺤﻖ ﺣﺒِﻴﺒِﻚ ﻣﺤﻤﺪٍ ﺇِﻟﱠﺎ ﺑﺪﻟﹾﺖ ﺳﻴﺌﹶﺎﺗِﻲ ﺣﺴﻨﺎﺕٍ ﻭ ﺣﺎﺳﺒﺘﻨِﻲ ﺣِﺴﺎﺑﺎﹰ ﻳﺴِﲑﺍﹰ ﺛﹸﻢ ﻗﹶﺎﻝﹶ
ﻓِﻲ ﺍﻟﺜﱠﺎﻧِﻴﺔِ ﺃﹶﺳﺄﹶﻟﹸﻚ ﺑِﺤﻖ ﺣﺒِﻴﺒِﻚ ﻣﺤﻤﺪٍ ﺇِﻟﱠﺎ ﻛﹶﻔﹶﻴﺘﻨِﻲ ﻣﺌﹸﻮﻧﺔﹶ ﺍﻟﺪﻧﻴﺎ ﻭ ﻛﹸﻞﱠ ﻫﻮﻝٍ ﺩﻭﻥﹶ ﺍﻟﹾﺠﻨﺔِ ﻭ ﻗﹶﺎﻝﹶ
ﻓِﻲ ﺍﻟﺜﱠﺎﻟِﺜﹶﺔِ ﺃﹶﺳﺄﹶﻟﹸﻚ ﺑِﺤﻖ ﺣﺒِﻴﺒِﻚ ﻣﺤﻤﺪٍ ﻟﹶﻤﺎ ﻏﹶﻔﹶﺮﺕ ﻟِﻲ ﺍﻟﹾﻜﹶﺜِﲑ ﻣِﻦ ﺍﻟﺬﱡﻧﻮﺏِ ﻭ ﺍﻟﹾﻘﹶﻠِﻴﻞﹶ ﻭ ﻗﹶﺒِﻠﹾﺖ ﻣِﻨﻲ
ﻋﻤﻠِﻲ ﺍﻟﹾﻴﺴِﲑ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﻓِﻲ ﺍﻟﺮﺍﺑِﻌﺔِ ﺃﹶﺳﺄﹶﻟﹸﻚ ﺑِﺤﻖ ﺣﺒِﻴﺒِﻚ ﻣﺤﻤﺪٍ ﻟﹶﻤﺎ ﺃﹶﺩﺧﻠﹾﺘﻨِﻲ ﺍﻟﹾﺠﻨﺔﹶ ﻭ ﺟﻌﻠﹾﺘﻨِﻲ ﻣِﻦ
ﺳﻜﱠﺎﻧِﻬﺎ ﻭ ﻟﹶﻤﺎ ﻧﺠﻴﺘﻨِﻲ ﻣِﻦ ﺳﻔﹶﻌﺎﺕِ ﺍﻟﻨﺎﺭِ ﺑِﺮﺣﻤﺘِﻚ ﻭ ﺻﻠﱠﻰ ﺍﻟﻠﱠﻪ ﻋﻠﹶﻰ ﻣﺤﻤﺪٍ ﻭ ﺁﻟِﻪِ .
) -5ﳎﻠﺴﻲ ﺳﻜﺖ ﻋﻨﻪ – 129/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(277/1
ﺟﻤﺎﻋﺔﹲ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦِ ﺍﻟﻨﻀﺮِ ﺑﻦِ ﺳﻮﻳﺪٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﺑﻦِ ﺳِﻨﺎﻥٍ ﻋ ﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺳﻠﹶﻴﻤﺎﻥﹶ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﺬﹾﻛﹸﺮ ﺍﻟﻨﺒِﻲ)
ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻭ ﻫﻮ ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ ﺍﻟﹾﻤﻜﹾﺘﻮﺑﺔِ ﺇِﻣﺎ ﺭﺍﻛِﻌﺎﹰ ﻭ ﺇِﻣﺎ ﺳﺎﺟِﺪﺍﹰ ﻓﹶﻴﺼﻠﱢﻲ ﻋﻠﹶﻴﻪِ ﻭ ﻫﻮ ﻋﻠﹶﻰ ﺗِﻠﹾ
ﻚ
ﺍﻟﹾﺤﺎﻝِ ﻓﹶﻘﹶﺎﻝﹶ ﻧﻌﻢ ﺇِﻥﱠ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻋﻠﹶﻰ ﻧﺒِﻲ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻛﹶﻬﻴﺌﹶﺔِ ﺍﻟﺘﻜﹾﺒِﲑِ ﻭ ﺍﻟﺘﺴﺒِﻴﺢِ ﻭ ﻫِﻲ ﻋﺸﺮ
ﺣﺴﻨﺎﺕٍ ﻳﺒﺘﺪِﺭﻫﺎ ﺛﹶﻤﺎﻧِﻴﺔﹶ ﻋﺸﺮ ﻣﻠﹶﻜﺎﹰ ﺃﹶﻳﻬﻢ ﻳﺒﻠﱢﻐﻬﺎ ﺇِﻳﺎﻩ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(323
) -6ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 130/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(277/1
ﺃﹶﺣﻤﺪ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﻓﹶﻀﺎﻟﹶ ﹶﺔ ﻋﻦ ﺃﹶﺑﺎﻥٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﺮﺣﻤِ ﻦ ﺑﻦِ ﺳﻴﺎﺑﺔﹶ
ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﺩﻋﻮ ﻭ ﺃﹶﻧﺎ ﺳﺎﺟِﺪ ﻓﹶﻘﹶﺎ ﹶﻝ ﻧﻌﻢ ﻓﹶﺎﺩﻉ ﻟِﻠﺪﻧﻴﺎ ﻭ ﺍﻟﹾﺂﺧِﺮِ ﺓ ﻓﹶﺈِﻧﻪ ﺭﺏ
ﺍﻟﺪﻧﻴﺎ ﻭ ﺍﻟﹾﺂﺧِﺮﺓِ .
) -7ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﻛﺎﻟﺼﺤﻴﺢ – 130/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(277/1
ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻋﻦِ ﺍﺑِ ﻦ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺟﻤِﻴﻞِ ﺑﻦِ ﺩﺭﺍﺝٍ ﻋ ﻦ
ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺃﹶﻗﹾﺮﺏ ﻣﺎ ﻳﻜﹸﻮﻥﹸ ﺍﻟﹾﻌﺒﺪ ﻣِﻦ ﺭﺑﻪِ ﺇِﺫﹶﺍ ﺩﻋﺎ ﺭﺑﻪ ﻭ ﻫﻮ ﺳﺎﺟِﺪ ﻓﹶﺄﹶﻱ ﺷﻲﺀٍ
ﺗﻘﹸﻮﻝﹸ ﺇِﺫﹶﺍ ﺳﺠﺪﺕ ﻗﹸﻠﹾﺖ ﻋﻠﱢﻤﻨِﻲ ﺟﻌِﻠﹾﺖ ﻓِﺪﺍﻙ ﻣﺎ ﺃﹶﻗﹸﻮﻝﹸ ﻗﹶﺎﻝﹶ ﻗﹸﻞﹾ ﻳﺎ ﺭﺏ ﺍﻟﹾﺄﹶﺭﺑﺎﺏِ ﻭ ﻳﺎ ﻣﻠِ
ﻚ
ﺍﻟﹾﻤﻠﹸﻮﻙِ ﻭ ﻳﺎ ﺳﻴﺪ ﺍﻟﺴﺎﺩﺍﺕِ ﻭ ﻳﺎ ﺟﺒﺎﺭ ﺍﻟﹾﺠﺒﺎﺑِﺮﺓِ ﻭ ﻳﺎ ﺇِﻟﹶﻪ ﺍﻟﹾﺂﻟِﻬﺔِ ﺻﻞﱢ ﻋﻠﹶﻰ ﻣﺤﻤﺪٍ ﻭ ﺁ ِﻝ ﻣﺤﻤﺪٍ ﻭ
ﺍﻓﹾﻌﻞﹾ ﺑِﻲ ﻛﹶﺬﹶﺍ ﻭ ﻛﹶﺬﹶﺍ ﺛﹸﻢ ﻗﹸﻞﹾ ﻓﹶﺈِﻧﻲ ﻋﺒﺪﻙ ﻧﺎﺻِﻴﺘِﻲ ﻓِﻲ ﻗﹶﺒﻀﺘِﻚ ﺛﹸﻢ ﺍﺩﻉ ﺑِﻤﺎ ﺷِﺌﹾﺖ ﻭ ﺍﺳﺄﹶﻟﹾﻪ ﻓﹶﺈِﻧﻪ
ﺟﻮﺍﺩ ﻭ ﻟﹶﺎ ﻳﺘﻌﺎﻇﹶﻤﻪ ﺷﻲﺀٌ .
) -8ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 130/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻫِﺸﺎﻡِ ﺑﻦِ ﺳﺎﻟِﻢٍ ﻋﻦ ﻣﺤﻤِ ﺪ
ﺑﻦِ ﻣﺴﻠِﻢٍ ﻗﹶﺎﻝﹶ ﺻﻠﱠﻰ ﺑِﻨﺎ ﺃﹶﺑﻮ ﺑﺼِﲑٍ ﻓِﻲ ﻃﹶﺮِﻳﻖِ ﻣﻜﱠﺔﹶ ﻓﹶﻘﹶﺎﻝﹶ ﻭ ﻫﻮ ﺳﺎﺟِﺪ ﻭ ﻗﹶﺪ ﻛﹶﺎﻧﺖ ﺿﻠﱠﺖ ﻧﺎﻗﹶﺔﹲ
ﻟِﺠﻤﺎﻟِﻬِﻢ ﺍﻟﻠﱠﻬﻢ ﺭﺩ ﻋﻠﹶﻰ ﻓﹸﻠﹶﺎﻥٍ ﻧﺎﻗﹶﺘﻪ ﻗﹶﺎﻝﹶ ﻣﺤﻤﺪ ﻓﹶﺪﺧﻠﹾﺖ ﻋﻠﹶﻰ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﹶﺄﹶﺧﺒﺮﺗﻪ
ﻗﹶﺎﻝﹶ ﻭ ﻓﹶﻌﻞﹶ ﻗﹸﻠﹾﺖ ﻧﻌﻢ ﻗﹶﺎﻝﹶ ﻭ ﻓﹶﻌﻞﹶ ﻗﹸﻠﹾﺖ ﻧﻌﻢ ﻗﹶﺎﻝﹶ ﻓﹶﺴﻜﹶﺖ ﻗﹸﻠﹾﺖ ﻓﹶﺄﹸﻋِﻴﺪ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻗﹶﺎﻝﹶ ﻟﹶﺎ .
) -9ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 130/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(278/1
ﺃﹶﺣﻤﺪ ﺑﻦ ﺇِﺩﺭِﻳﺲ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﺇِﺳﺤﺎﻕ ﺑﻦِ ﻋﻤﺎﺭٍ ﻗﹶﺎﻝﹶ ﻗﹶﺎ ﹶﻝ
ﻟِﻲ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﻧﻲ ﻛﹸﻨﺖ ﺃﹸﻣﻬﺪ ﻟِﺄﹶﺑِﻲ ﻓِﺮﺍﺷﻪ ﻓﹶﺄﹶﻧﺘﻈِﺮﻩ ﺣﺘﻰ ﻳﺄﹾﺗِﻲ ﻓﹶﺈِﺫﹶﺍ ﺃﹶﻭﻯ ﺇِﻟﹶﻰ ﻓِﺮﺍﺷِﻪِ
ﻭ ﻧﺎﻡ ﻗﹸﻤﺖ ﺇِﻟﹶﻰ ﻓِﺮﺍﺷِﻲ ﻭ ﺇِﻧﻪ ﺃﹶﺑﻄﹶﺄﹶ ﻋﻠﹶﻲ ﺫﹶﺍﺕ ﻟﹶﻴﻠﹶﺔٍ ﻓﹶﺄﹶﺗﻴﺖ ﺍﻟﹾﻤﺴﺠِﺪ ﻓِﻲ ﻃﹶﻠﹶﺒِﻪِ ﻭ ﺫﹶﻟِﻚ ﺑﻌﺪ ﻣﺎ ﻫﺪﹶﺃ
ﺍﻟﻨﺎﺱ ﻓﹶﺈِﺫﹶﺍ ﻫﻮ ﻓِﻲ ﺍﻟﹾﻤﺴﺠِﺪِ ﺳﺎﺟِﺪ ﻭ ﻟﹶﻴﺲ ﻓِﻲ ﺍﻟﹾﻤﺴﺠِﺪِ ﻏﹶﻴﺮﻩ ﻓﹶﺴﻤِﻌﺖ ﺣﻨِﻴﻨﻪ ﻭ ﻫﻮ ﻳﻘﹸﻮﻝﹸ
ﺳﺒﺤﺎﻧﻚ ﺍﻟﻠﱠﻬﻢ ﺃﹶﻧﺖ ﺭﺑﻲ ﺣﻘﹼﺎﹰ ﺣﻘﹼﺎﹰ ﺳﺠﺪﺕ ﻟﹶﻚ ﻳﺎ ﺭﺏ ﺗﻌﺒﺪﺍﹰ ﻭ ﺭِﻗﹼﺎﹰ ﺍﻟﻠﱠﻬﻢ ﺇِﻥﱠ ﻋﻤﻠِﻲ ﺿﻌِﻴﻒ
ﻓﹶﻀﺎﻋِﻔﹾﻪ ﻟِﻲ ﺍﻟﻠﱠﻬﻢ ﻗِﻨِﻲ ﻋﺬﹶﺍﺑﻚ ﻳﻮﻡ ﺗﺒﻌﺚﹸ ﻋِﺒﺎﺩﻙ ﻭ ﺗﺐ ﻋﻠﹶﻲ ﺇِﻧﻚ ﺃﹶﻧﺖ ﺍﻟﺘﻮﺍﺏ ﺍﻟﺮﺣِﻴﻢ.
) -10ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 131/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(278/1
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺃﹶﺣﻤﺪ ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﺃﹶﺑِﻲ ﺟﺮِﻳﺮٍ ﺍﻟﺮﻭﺍﺳِﻲ ﻗﹶﺎ ﹶﻝ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﺍﻟﹾﺤﺴﻦِ ﻣﻮﺳﻰ
( ﻭ ﻫﻮ ﻳﻘﹸﻮﻝﹸ ﺍﻟﻠﱠﻬﻢ ﺇِﻧﻲ ﺃﹶﺳﺄﹶﻟﹸﻚ ﺍﻟﺮﺍﺣﺔﹶ ﻋِﻨﺪ ﺍﻟﹾﻤﻮﺕِ ﻭ ﺍﻟﹾﻌﻔﹾﻮ ﻋِﻨﺪ ﺍﻟﹾﺤِﺴﺎﺏِ ﻳﺮﺩﺩﻫﺎ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(324
) -11ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 131/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(278/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺠﺎﻝِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﺛﹶﻌﻠﹶﺒﺔﹶ
ﺑﻦِ ﻣﻴﻤﻮﻥٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻫِﻠﹶﺎﻝٍ ﻗﹶﺎﻝﹶ ﺷﻜﹶﻮﺕ ﺇِﻟﹶﻰ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺗﻔﹶﺮﻕ ﺃﹶﻣﻮﺍﻟِﻨﺎ ﻭ ﻣﺎ
ﺩﺧﻞﹶ ﻋﻠﹶﻴﻨﺎ ﻓﹶﻘﹶﺎﻝﹶ ﻋﻠﹶﻴﻚ ﺑِﺎﻟﺪﻋﺎﺀِ ﻭ ﺃﹶﻧﺖ ﺳﺎﺟِﺪ ﻓﹶﺈِﻥﱠ ﺃﹶﻗﹾﺮﺏ ﻣﺎ ﻳﻜﹸﻮﻥﹸ ﺍﻟﹾﻌﺒﺪ ﺇِﻟﹶﻰ ﺍﻟﻠﱠﻪِ ﻭ ﻫﻮ ﺳﺎﺟِﺪ
) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻓﹶﺄﹶﺩﻋﻮ ﻓِﻲ ﺍﻟﹾﻔﹶﺮِﻳﻀﺔِ ﻭ ﺃﹸﺳﻤﻲ ﺣﺎﺟﺘِﻲ ﻓﹶﻘﹶﺎﻝﹶ ﻧﻌﻢ ﻗﹶﺪ ﻓﹶﻌﻞﹶ ﺫﹶﻟِﻚ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ
( ﻓﹶﺪﻋﺎ ﻋﻠﹶﻰ ﻗﹶﻮﻡٍ ﺑِﺄﹶﺳﻤﺎﺋِﻬِﻢ ﻭ ﺃﹶﺳﻤﺎﺀِ ﺁﺑﺎﺋِﻬِﻢ ﻭ ﻓﹶﻌﻠﹶﻪ ﻋﻠِﻲ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺑﻌﺪﻩ.
) -12ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 132/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺟﻤﺎﻋﺔﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦِ ﺍﻟﹾﻘﹶﺎﺳِ ِﻢ
ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺃﹶﺑِﻲ ﺣﻤﺰﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻛﹶﺎﻥﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ
) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻋِﻨﺪ ﻋﺎﺋِﺸﺔﹶ ﺫﹶﺍﺕ ﻟﹶﻴﻠﹶﺔٍ ﻓﹶﻘﹶﺎﻡ ﻳﺘﻨﻔﱠﻞﹸ ﻓﹶﺎﺳﺘﻴﻘﹶ ﹶﻈﺖ ﻋﺎﺋِﺸﺔﹸ ﻓﹶﻀﺮﺑﺖ ﺑِﻴﺪِﻫﺎ ﻓﹶﻠﹶﻢ ﺗﺠِﺪﻩ
ﻓﹶﻈﹶﻨﺖ ﺃﹶﻧﻪ ﻗﹶﺪ ﻗﹶﺎﻡ ﺇِﻟﹶﻰ ﺟﺎﺭِﻳﺘِﻬﺎ ﻓﹶﻘﹶﺎﻣﺖ ﺗﻄﹸﻮﻑ ﻋﻠﹶﻴﻪِ ﻓﹶﻮﻃِﺌﹶﺖ ﻋﻨﻘﹶﻪ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻭ ﻫﻮ ﺳﺎﺟِﺪ
ﺑﺎﻙٍ ﻳﻘﹸﻮﻝﹸ ﺳﺠﺪ ﻟﹶﻚ ﺳﻮﺍﺩِﻱ ﻭ ﺧﻴﺎﻟِﻲ ﻭ ﺁﻣﻦ ﺑِﻚ ﻓﹸﺆﺍﺩِﻱ ﺃﹶﺑﻮﺀُ ﺇِﻟﹶﻴﻚ ﺑِﺎﻟﻨﻌﻢِ ﻭ ﺃﹶ ﻋﺘﺮِﻑ ﻟﹶﻚ
ﺐ ﺍﻟﹾﻌﻈِﻴﻢِ ﻋﻤِﻠﹾﺖ ﺳﻮﺀﺍﹰ ﻭ ﻇﹶﻠﹶﻤﺖ ﻧﻔﹾﺴِﻲ ﻓﹶﺎﻏﹾﻔِﺮ ﻟِﻲ ﺇِﻧ ﻪ ﻟﹶﺎ ﻳﻐﻔِﺮ ﺍﻟﺬﱠﻧﺐ ﺍﻟﹾﻌﻈِﻴﻢ ﺇِﻟﱠﺎ ﺃﹶﻧﺖ ﺃﹶﻋﻮﺫﹸ ﺑِﺎﻟﺬﱠﻧِ
ﺑِﻌﻔﹾﻮِﻙ ﻣِﻦ ﻋﻘﹸﻮﺑﺘِﻚ ﻭ ﺃﹶﻋﻮﺫﹸ ﺑِﺮِﺿﺎﻙ ﻣِﻦ ﺳﺨﻄِﻚ ﻭ ﺃﹶﻋﻮﺫﹸ ﺑِﺮﺣﻤﺘِﻚ ﻣِﻦ ﻧﻘِﻤﺘِﻚ ﻭ ﺃﹶﻋﻮﺫﹸ ﺑِﻚ
ﻚ ﻟﹶﺎ ﺃﹶﺑﻠﹸﻎﹸ ﻣﺪﺣﻚ ﻭ ﺍﻟﺜﱠﻨﺎﺀَ ﻋﻠﹶﻴﻚ ﺃﹶﻧﺖ ﻛﹶﻤﺎ ﺃﹶﺛﹾﻨﻴﺖ ﻋﻠﹶﻰ ﻧﻔﹾﺴِﻚ ﺃﹶﺳﺘﻐﻔِﺮﻙ ﻭ ﺃﹶﺗﻮﺏ ﺇِﻟﹶﻴﻚ ﻓﹶﻠﹶﻤﺎ ﻣِﻨ
ﺍﻧﺼﺮﻑ ﻗﹶﺎﻝﹶ ﻳﺎ ﻋﺎﺋِﺸﺔﹸ ﻟﹶﻘﹶﺪ ﺃﹶﻭﺟﻌﺖِ ﻋﻨﻘِﻲ ﺃﹶﻱ ﺷﻲﺀٍ ﺧﺸِﻴﺖِ ﺃﹶﻥﹾ ﺃﹶﻗﹸﻮﻡ ﺇِﻟﹶﻰ ﺟﺎﺭِﻳﺘِﻚِ .
) -13ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 134/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻤﻦ ﺫﹶﻛﹶﺮﻩ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﹶﺃﺑِﻲ ﺣﻤﺰﺓﹶ
ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣﻦ ﻗﹶﺎﻝﹶ ﻓِﻲ ﺭﻛﹸﻮﻋِﻪِ ﻭ ﺳﺠﻮﺩِﻩِ ﻭ ﻗِﻴﺎﻣِﻪِ ﺻﻠﱠﻰ ﺍﻟﻠﱠﻪ ﻋﻠﹶﻰ
ﻣﺤ ﻤﺪٍ ﻭ ﺁﻝِ ﻣﺤﻤﺪٍ ﻛﹶﺘﺐ ﺍﻟﻠﱠﻪ ﻟﹶﻪ ﺑِﻤِﺜﹾﻞِ ﺍﻟﺮﻛﹸﻮﻉِ ﻭ ﺍﻟﺴﺠﻮ ِﺩ ﻭ ﺍﻟﹾﻘِﻴﺎﻡِ .
) -14ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 134/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(278/1
) ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺟﻌﻔﹶﺮِ ﺑﻦِ ﻋﻠِﻲ ﻗﹶﺎﻝﹶ ﺭﺃﹶﻳﺖ ﺃﹶﺑﺎ ﺍﻟﹾﺤﺴﻦِ
ﻭ ﻗﹶﺪ ﺳﺠﺪ ﺑﻌﺪ ﺍﻟﺼﻠﹶﺎﺓِ ﻓﹶﺒﺴﻂﹶ ﺫِﺭﺍﻋﻴﻪِ ﻋﻠﹶﻰ ﺍﻟﹾﹶﺄﺭﺽِ ﻭ ﺃﹶﻟﹾﺼﻖ ﺟﺆﺟﺆﻩ ﺑِﺎﹾﻟﺄﹶﺭﺽِ ﻓِﻲ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (
ﺩﻋﺎﺋِﻪِ.
) -15ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 134/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(279/1
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻳﺤﻴﻰ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﺑﻦِ ﺧﺎﻗﹶﺎﻥﹶ ﻗﹶﺎﻝﹶ ﺭﺃﹶﻳﺖ ﺃﹶﺑﺎ ﺍﻟﹾﺤﺴﻦِ ﺍﻟﺜﱠﺎﻟِﺚﹶ
ﺍﻟﺴﻼﻡ ( ﺳﺠﺪ ﺳﺠﺪﺓﹶ ﺍﻟﺸﻜﹾﺮِ ﻓﹶﺎﻓﹾﺘﺮﺵ ﺫِﺭﺍﻋﻴﻪِ ﻓﹶﺄﹶﻟﹾﺼﻖ ﺟﺆﺟﺆ ﻩ ﻭ ﺑﻄﹾﻨﻪ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(325
ﺑِﺎﻟﹾﺄﹶﺭﺽِ ﻓﹶﺴﺄﹶﻟﹾﺘﻪ ﻋﻦ ﺫﹶﻟِﻚ ﻓﹶﻘﹶﺎﻝﹶ ﻛﹶﺬﹶﺍ ﻧﺤِﺐ.
) -16ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 134/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺻﺤﺎﺑِﻨﺎ ﻗﹶﺎ ﹶﻝ
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻬﻞٍ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﹾﻌﺰِﻳﺰِ ﻗﹶﺎﻝﹶ ﺣﺪﺛﹶﻨِﻲ ﺑﻌﺾ ﺃﹶ
ﻛﹶﺎﻥﹶ ﺃﹶﺑﻮ ﺍﻟﹾﺤﺴﻦِ ﺍﻟﹾﺄﹶﻭﻝﹸ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﺫﹶﺍ ﺭﻓﹶﻊ ﺭﺃﹾﺳﻪ ﻣِﻦ ﺁﺧِﺮِ ﺭﻛﹾﻌﺔِ ﺍﻟﹾﻮﺗﺮِ ﻗﹶﺎﻝﹶ ﻫﺬﹶﺍ ﻣﻘﹶﺎﻡ ﻣﻦ ﺣﺴﻨﺎﺗﻪ
ﻚ ﻗﹸﻠﹾﺖ ﻓِﻲ ﻧِﻌﻤ ﹲﺔ ﻣِﻨﻚ ﻭ ﺷﻜﹾﺮﻩ ﺿﻌِﻴﻒ ﻭ ﺫﹶﻧﺒﻪ ﻋﻈِﻴﻢ ﻭ ﻟﹶﻴﺲ ﻟﹶﻪ ﺇِﻟﱠﺎ ﺩﻓﹾﻌﻚ ﻭ ﺭﺣﻤﺘﻚ ﻓﹶﺈِﻧ
ﻛِﺘﺎِﺑﻚ ﺍﻟﹾﻤﻨﺰﻝِ ﻋﻠﹶﻰ ﻧﺒِﻴﻚ ﺍﻟﹾﻤﺮﺳﻞِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻛﺎﻧﻮﺍ ﻗﹶﻠِﻴﻠﹰﺎ ﻣِﻦ ﺍﻟﻠﱠﻴﻞِ ﻣﺎ ﻳﻬﺠﻌﻮﻥﹶ ﻭ ﺑِﺎﻟﹾﺄﹶﺳﺤﺎﺭِ
ﻫﻢ ﻳﺴﺘﻐﻔِﺮﻭﻥﹶ ﻃﹶﺎﻝﹶ ﻫﺠﻮﻋِﻲ ﻭ ﻗﹶﻞﱠ ﻗِﻴﺎﻣِﻲ ﻭ ﻫﺬﹶﺍ ﺍﻟﺴﺤﺮ ﻭ ﺃﹶﻧﺎ ﺃﹶﺳﺘﻐﻔِﺮﻙ ﻟِﺬﹶﻧﺒِﻲ ﺍﺳﺘِﻐﻔﹶﺎﺭ ﻣﻦ ﻟﹶﻢ
ﻳﺠِﺪ ﻟِﻨﻔﹾﺴِﻪِ ﺿﺮﺍﹰ ﻭ ﻟﹶﺎ ﻧﻔﹾﻌﺎﹰ ﻭ ﻟﹶﺎ ﻣﻮﺗﺎﹰ ﻭ ﻟﹶﺎ ﺣﻴﺎﺓﹰ ﻭ ﻟﹶﺎ ﻧﺸﻮﺭﺍﹰ ﺛﹸﻢ ﻳﺨِﺮ ﺳﺎﺟِﺪﺍﹰ ) ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ( .
) -17ﳎﻠﺴﻲ ﺣﺴﻦ – 135/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺟﻨﺪﺏٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﺍﻟﹾﺤﺴﻦِ ﺍﻟﹾﻤﺎﺿِﻲ
ﺍﻟﺴﻼﻡ ( ﻋﻤﺎ ﺃﹶﻗﹸﻮﻝﹸ ﻓِﻲ ﺳﺠﺪﺓِ ﺍﻟﺸﻜﹾﺮِ ﻓﹶﻘﹶﺪِ ﺍﺧﺘﻠﹶﻒ ﺃﹶﺻﺤﺎﺑﻨﺎ ﻓِﻴﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﻗﹸﻞﹾ ﻭ ﺃﹶﻧﺖ ﺳﺎﺟِﺪ ﺍﻟﻠﱠﻬﻢ ﺇِﻧﻲ
ﺃﹸﺷﻬِﺪﻙ ﻭ ﺃﹸﺷﻬِﺪ ﻣﻠﹶﺎﺋِﻜﹶﺘﻚ ﻭ ﺃﹶﻧﺒِﻴﺎﺀَﻙ ﻭ ﺭﺳﻠﹶﻚ ﻭ ﺟﻤِﻴﻊ ﺧﻠﹾﻘِﻚ ﺃﹶﻧﻚ ﺍﻟﻠﱠﻪ ﺭﺑﻲ ﻭ ﺍﻟﹾﺈِﺳﻠﹶﺎﻡ ﺩِﻳﻨِﻲ ﻭ
ﻣﺤﻤﺪﺍﹰ ﻧﺒِﻴﻲ ﻭ ﻋﻠِﻴﺎﹰ ﻭ ﻓﹸﻠﹶﺎﻧﺎﹰ ﻭ ﻓﹸﻠﹶﺎﻧﺎﹰ ﺇِﻟﹶﻰ ﺁﺧِﺮِﻫِﻢ ﺃﹶﺋِﻤﺘِﻲ ﺑِﻬِﻢ ﺃﹶﺗﻮﻟﱠﻰ ﻭ ﻣِﻦ ﻋﺪﻭﻫِﻢ ﺃﹶﺗﺒﺮﺃﹸ ﺍﻟﻠﱠﻬﻢ ﺇِﻧﻲ
ﺃﹶﻧﺸﺪﻙ ﺩﻡ ﺍﻟﹾﻤﻈﹾﻠﹸﻮﻡِ ﺛﹶﻠﹶﺎﺛﺎﹰ ﺍﻟﻠﱠﻬﻢ ﺇِﻧﻲ ﺃﹶﻧﺸﺪﻙ ﺑِﺈِﻳﻮﺍﺋِﻚ ﻋﻠﹶﻰ ﻧﻔﹾﺴِﻚ ﻟِﺄﹶﻭﻟِﻴﺎﺋِﻚ ﻟِﺘﻈﹾﻔِﺮﻧﻬﻢ ﺑِﻌﺪﻭﻙ ﻭ
ﻋﺪﻭﻫِﻢ ﺃﹶﻥﹾ ﺗﺼﻠﱢﻲ ﻋﻠﹶﻰ ﻣﺤﻤﺪٍ ﻭ ﻋﻠﹶﻰ ﺍﻟﹾﻤﺴﺘﺤﻔﹶﻈِﲔ ﻣِﻦ ﺁﻝِ ﻣﺤﻤﺪٍ ﺍﻟﻠﱠﻬﻢ ﺇِﻧﻲ ﺃﹶﺳﺄﹶﻟﹸﻚ ﺍﻟﹾﻴﺴﺮ ﺑﻌﺪ
ﺍﻟﹾﻌﺴﺮِ ﺛﹶﻠﹶﺎﺛﺎﹰ ﺛﹸﻢ ﺿﻊ ﺧﺪﻙ ﺍﻟﹾﺄﹶﻳﻤﻦ ﻋﻠﹶﻰ ﺍﻟﹾﺄﹶﺭﺽِ ﻭ ﺗﻘﹸﻮﻝﹸ ﻳﺎ ﻛﹶﻬﻔِﻲ ﺣِﲔ ﺗﻌﻴِﻴﻨِﻲ ﺍﻟﹾﻤﺬﹶﺍﻫِﺐ ﻭ ﺗﻀِﻴﻖ
ﻋﻠﹶﻲ ﺍﻟﹾﺄﹶﺭﺽ ﺑِﻤﺎ ﺭﺣﺒﺖ ﻭ ﻳﺎ ﺑﺎﺭِﺉ ﺧﻠﹾﻘِﻲ ﺭﺣﻤﺔﹰ ﺑِﻲ ﻭ ﻗﹶﺪ ﻛﹶﺎﻥﹶ ﻋﻦ ﺧﻠﹾﻘِﻲ ﻏﹶﻨِﻴﺎﹰ ﺻﻞﱢ ﻋﻠﹶﻰ
ﻣﺤﻤﺪٍ ﻭ ﻋﻠﹶﻰ ﺍﻟﹾﻤﺴﺘﺤﻔﹶﻈِﲔ ﻣِﻦ ﺁﻝِ ﻣﺤﻤﺪٍ ﺛﹸﻢ ﺿﻊ ﺧﺪﻙ ﺍﻟﹾﺄﹶﻳﺴﺮ ﻭ ﺗﻘﹸﻮﻝﹸ ﻳﺎ ﻣﺬِﻝﱠ ﻛﹸﻞﱢ ﺟﺒﺎﺭٍ ﻭ
ﻳﺎ ﻣِ ﻌﺰ ﻛﹸﻞﱢ ﺫﹶﻟِﻴﻞٍ ﻗﹶﺪ ﻭ ﻋِﺰﺗِﻚ ﺑﻠﹶﻎﹶ ﺑِﻲ ﻣﺠﻬﻮﺩِﻱ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(326
ﺛﹶﻠﹶﺎﺛﺎﹰ ﺛﹸﻢ ﺗﻘﹸﻮﻝﹸ ﻳﺎ ﺣﻨﺎﻥﹸ ﻳﺎ ﻣﻨﺎﻥﹸ ﻳﺎ ﻛﹶﺎﺷِﻒ ﺍﻟﹾﻜﹸﺮﺏِ ﺍﻟﹾﻌِﻈﹶﺎﻡِ ﺛﹶﻠﹶﺎﺛﺎﹰ ﺛﹸﻢ ﺗﻌﻮﺩ ﻟِﻠﺴﺠﻮﺩِ ﻓﹶﺘﻘﹸﻮﻝﹸ ﻣِﺎﺋﹶﺔﹶ ﻣﺮﺓٍ
ﺷﻜﹾﺮﺍﹰ ﺷﻜﹾﺮﺍﹰ ﺛﹸﻢ ﺗﺴﺄﹶﻝﹸ ﺣﺎﺟﺘﻚ ﺇِﻥﹾ ﺷﺎﺀَ ﺍﻟﻠﱠﻪ ﺗﻌﺎﻟﹶﻰ .
) -18ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 137/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﺤﻤﺪٍ ﺍﻟﹾﻘﹶﺎﺳﺎﻧِﻲ ﻋﻦ ﺳﻠﹶﻴﻤﺎﻥﹶ ﺑﻦِ ﺣﻔﹾﺺٍ ﺍﻟﹾﻤ ﺮﻭﺯِﻱ ﻗﹶﺎﻝﹶ
ﻓِﻲ ﺳﺠﺪﺓِ ﺍﻟﺸﻜﹾﺮِ ﻓﹶﻜﹶﺘﺐ ﺇِﻟﹶﻲ ﻣِﺎﺋﹶﺔﹶ ﻣﺮﺓٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻛﹶﺘﺒﺖ ﺇِﻟﹶﻰ ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ ﻣﻮﺳﻰ ﺑﻦِ ﺟﻌﻔﹶﺮٍ
ﺷﻜﹾﺮﺍﹰ ﺷﻜﹾﺮﺍﹰ ﻭ ﺇِﻥﹾ ﺷِﺌﹾﺖ ﻋﻔﹾﻮﺍﹰ ﻋﻔﹾﻮﺍﹰ .
) -19ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 137/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦ ﻣﺤﻤﺪِ ﺑِ ﻦ
ﺳﻠﹶﻴﻤﺎﻥﹶ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻗﹶﺎﻝﹶ ﺧﺮﺟﺖ ﻣﻊ ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ ﻣﻮﺳﻰ ﺑﻦِ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﻟﹶﻰ ﺑﻌﺾِ ﺃﹶﻣﻮﺍﻟِﻪِ ﻓﹶﻘﹶﺎﻡ
ﺇِﻟﹶﻰ ﺻﻠﹶﺎﺓِ ﺍﻟﻈﱡﻬﺮِ ﻓﹶﻠﹶﻤﺎ ﻓﹶﺮﻍﹶ ﺧﺮ ﻟِﻠﱠﻪِ ﺳﺎﺟِﺪﺍﹰ ﻓﹶﺴﻤِﻌﺘﻪ ﻳﻘﹸﻮﻝﹸ ﺑِﺼﻮﺕٍ ﺣﺰِﻳﻦٍ ﻭ ﺗﻐﺮﻏﹶﺮ ﺩﻣﻮﻋﻪ ﺭﺏ
ﻋﺼﻴﺘﻚ ﺑِﻠِﺴﺎﻧِﻲ ﻭ ﻟﹶﻮ ﺷِﺌﹾﺖ ﻭ ﻋِﺰﺗِﻚ ﻟﹶﺄﹶﺧﺮﺳﺘﻨِﻲ ﻭ ﻋﺼﻴﺘﻚ ﺑِﺒﺼﺮِﻱ ﻭ ﻟﹶﻮ ﺷِﺌﹾﺖ ﻭ ﻋِﺰﺗِﻚ
ﻟﹶﺄﹶﻛﹾﻤﻬﺘﻨِﻲ ﻭ ﻋﺼﻴﺘﻚ ﺑِﺴﻤﻌِﻲ ﻭ ﻟﹶﻮ ﺷِﺌﹾﺖ ﻭ ﻋِﺰﺗِﻚ ﻟﹶﺄﹶﺻﻤﻤﺘﻨِﻲ ﻭ ﻋﺼﻴﺘﻚ ﺑِﻴﺪِﻱ ﻭ ﻟﹶﻮ ﺷِﺌﹾﺖ ﻭ
ﻚ ﻟﹶﺠﺬﹶﻣﺘﻨِﻲ ﻭ ﻋﺼﻴﺘﻚ ﺑِﻔﹶ ﺮﺟِﻲ ﻭ ﻟﹶﻮ ﻋِﺰﺗِﻚ ﻟﹶﻜﹶﻨﻌﺘﻨِﻲ ﻭ ﻋﺼﻴﺘﻚ ﺑِﺮِﺟﻠِﻲ ﻭ ﻟﹶﻮ ﺷِﺌﹾﺖ ﻭ ﻋِﺰﺗِ
ﺷِﺌﹾﺖ ﻭ ﻋِﺰﺗِﻚ ﻟﹶﻌﻘﹶﻤﺘﻨِﻲ ﻭ ﻋﺼﻴﺘﻚ ﺑِﺠﻤِﻴﻊِ ﺟﻮﺍﺭِﺣِﻲ ﺍﻟﱠﺘِﻲ ﺃﹶﻧﻌﻤﺖ ﺑِﻬﺎ ﻋﻠﹶﻲ ﻭ ﻟﹶﻴﺲ ﻫﺬﹶﺍ ﺟﺰﺍﺀَﻙ
ﻣِﻨﻲ ﻗﹶﺎﻝﹶ ﺛﹸﻢ ﺃﹶﺣﺼﻴﺖ ﻟﹶﻪ ﺃﹶﻟﹾﻒ ﻣﺮﺓٍ ﻭ ﻫﻮ ﻳﻘﹸﻮﻝﹸ ﺍﻟﹾﻌﻔﹾﻮ ﺍﻟﹾﻌﻔﹾﻮ ﻗﹶﺎﻝﹶ ﺛﹸﻢ ﺃﹶﻟﹾﺼﻖ ﺧﺪﻩ ﺍﻟﹾﺄﹶﻳﻤﻦ ﺑِﺎﻟﹾﺄﹶﺭﺽِ
ﻓﹶﺴﻤِﻌﺘﻪ ﻭ ﻫﻮ ﻳﻘﹸﻮﻝﹸ ﺑِﺼﻮﺕٍ ﺣﺰِﻳﻦٍ ﺑﺆﺕ ﺇِﻟﹶﻴﻚ ﺑِﺬﹶﻧﺒِﻲ ﻋﻤِﻠﹾﺖ ﺳﻮﺀﺍﹰ ﻭ ﻇﹶﻠﹶﻤﺖ ﻧﻔﹾﺴِﻲ ﻓﹶﺎﻏﹾﻔِﺮ ﻟِﻲ
ﻓﹶﺈِﻧﻪ ﻟﹶﺎ ﻳﻐﻔِﺮ ﺍﻟﺬﱡﻧﻮﺏ ﻏﹶﻴﺮﻙ ﻳﺎ ﻣﻮﻟﹶﺎﻱ ﺛﹶﻠﹶﺎﺙﹶ ﻣﺮﺍﺕٍ ﺛﹸﻢ ﺃﹶﻟﹾﺼﻖ ﺧﺪﻩ ﺍﻟﹾﺄﹶﻳﺴﺮ ﺑِﺎﻟﹾﺄﹶﺭﺽِ ﻓﹶﺴﻤِﻌﺘﻪ ﻳﻘﹸﻮﻝﹸ
ﺍﺭﺣﻢ ﻣﻦ ﺃﹶﺳﺎﺀَ ﻭ ﺍﻗﹾﺘﺮﻑ ﻭ ﺍﺳﺘﻜﹶﺎﻥﹶ ﻭ ﺍﻋﺘﺮﻑ ﺛﹶﻠﹶﺎﺙﹶ ﻣﺮﺍﺕٍ ﺛﹸﻢ ﺭﻓﹶﻊ ﺭﺃﹾﺳﻪ.
) -20ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 138/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(279/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦ ﻣﺎﻟِﻚِ ﺑﻦِ ﻋﻄِﻴﺔﹶ ﻋﻦ
ﻳﻮﻧﺲ ﺑﻦِ ﻋﻤﺎﺭٍ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺟﻌِﻠﹾﺖ ﻓِﺪﺍﻙ ﻫﺬﹶﺍ ﺍﻟﱠﺬِﻱ ﻇﹶﻬﺮ ﺑِﻮﺟﻬِﻲ ﻳﺰﻋﻢ
ﺍﻟﻨﺎﺱ ﺃﹶﻥﱠ ﺍﻟﻠﱠﻪ ﻟﹶﻢ ﻳﺒﺘﻞِ ﺑِﻪِ ﻋﺒﺪﺍﹰ ﻟﹶﻪ ﻓِﻴﻪِ ﺣﺎﺟﺔﹲ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ ﻗﹶﺪ ﻛﹶﺎﻥﹶ ﻣﺆﻣِﻦ ﺁﻝِ ﻓِﺮﻋﻮﻥﹶ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(327
ﻣﻜﹶﺘﻊ ﺍﻟﹾﺄﹶﺻﺎﺑِﻊِ ﻓﹶﻜﹶﺎﻥﹶ ﻳﻘﹸﻮﻝﹸ ﻫﻜﹶﺬﹶﺍ ﻭ ﻳﻤﺪ ﻳﺪﻩ ﻭ ﻳﻘﹸﻮﻝﹸ ﻳﺎ ﻗﹶﻮﻡِ ﺍﺗﺒِﻌﻮﺍ ﺍﻟﹾﻤﺮﺳﻠِﲔ ﻗﹶﺎﻝﹶ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﻟِﻲ ﺇِﺫﹶﺍ
ﻛﹶﺎ ﹶﻥ ﺍﻟﺜﱡﻠﹸﺚﹸ ﺍﻟﹾﺄﹶﺧِﲑ ﻣِﻦ ﺍﻟﻠﱠﻴﻞِ ﻓِﻲ ﺃﹶﻭﻟِﻪِ ﻓﹶﺘﻮﺿﺄﹾ ﺛﹸﻢ ﻗﹸﻢ ﺇِﻟﹶﻰ ﺻﻠﹶﺎﺗِﻚ ﺍﻟﱠﺘِﻲ ﺗﺼﻠﱢﻴﻬﺎ ﻓﹶﺈِﺫﹶﺍ ﻛﹸﻨﺖ ﻓِﻲ
ﺍﻟﺴﺠﺪﺓِ ﺍﻟﹾﺄﹶﺧِﲑﺓِ ﻣِﻦ ﺍﻟﺮﻛﹾﻌﺘﻴﻦِ ﺍﻟﹾﺄﹶﻭﻟﹶﺘﻴﻦِ ﻓﹶﻘﹸﻞﹾ ﻭ ﺃﹶﻧﺖ ﺳﺎﺟِﺪ ﻳﺎ ﻋﻠِﻲ ﻳﺎ ﻋﻈِﻴﻢ ﻳﺎ ﺭﺣﻤﺎﻥﹸ ﻳﺎ ﺭﺣِﻴ ﻢ
ﻳﺎ ﺳﺎﻣِﻊ ﺍﻟﺪﻋﻮﺍﺕِ ﻳﺎ ﻣﻌﻄِﻲ ﺍﻟﹾﺨﻴﺮﺍﺕِ ﺻﻞﱢ ﻋﻠﹶﻰ ﻣﺤﻤﺪٍ ﻭ ﺃﹶﻫﻞِ ﺑﻴﺖِ ﻣﺤﻤﺪٍ ﻭ ﺃﹶﻋﻄِﻨِﻲ ﻣِﻦ ﺧﻴﺮِ
ﺍﻟﺪﻧﻴﺎ ﻭ ﺍﻟﹾﺂﺧِﺮﺓِ ﻣﺎ ﺃﹶﻧﺖ ﺃﹶﻫﻠﹸﻪ ﻭ ﺍﺻﺮِﻑ ﻋﻨﻲ ﻣِﻦ ﺷﺮ ﺍﻟﺪﻧﻴﺎ ﻭ ﺍﻟﹾﺂﺧِﺮﺓِ ﻣﺎ ﺃﹶﻧﺎ ﺃﹶﻫﻠﹸﻪ ﻭ ﺃﹶﺫﹾﻫِﺐ ﻋﻨﻲ
ﻫﺬﹶﺍ ﺍﻟﹾﻮﺟﻊ ﻭ ﺗﺴﻤﻴﻪِ ﻓﹶﺈِﻧﻪ ﻗﹶﺪ ﻏﹶﺎﻇﹶﻨِﻲ ﻭ ﺃﹶﺣﺰﻧﻨِﻲ ﻭ ﺃﹶﻟِﺢ ﻓِﻲ ﺍﻟﺪﻋﺎﺀِ ﻗﹶﺎﻝﹶ ﻓﹶﻔﹶﻌﻠﹾﺖ ﻓﹶﻤﺎ ﻭﺻﻠﹾﺖ ﺇِﻟﹶﻰ
ﺍﻟﹾﻜﹸﻮﻓﹶﺔِ ﺣﺘﻰ ﺃﹶﺫﹾﻫﺐ ﺍﻟﻠﱠﻪ ﻋﻨﻲ ﻛﹸﻠﱠﻪ.
) -21ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 138/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﺍﻟﹾﺒﺮﻗِﻲ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﻠِﻲ ﻋﻦ ﺳﻌﺪﺍﻥﹶ ﻋ ﻦ
ﺭﺟﻞٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻛﹶﺎﻥﹶ ﻳﻘﹸﻮﻝﹸ ﻓِﻲ ﺳﺠﻮﺩِﻩِ ﺳﺠﺪ ﻭﺟﻬِﻲ ﺍﻟﹾﺒﺎﻟِﻲ ﻟِﻮﺟﻬِﻚ
ﺍﻟﹾﺒﺎﻗِﻲ ﺍﻟﺪﺍﺋِﻢِ ﺍﻟﹾﻌﻈِﻴﻢِ ﺳﺠﺪ ﻭﺟﻬِﻲ ﺍﻟﺬﱠﻟِﻴﻞﹸ ﻟِﻮﺟﻬِﻚ ﺍﻟﹾﻌﺰِﻳﺰِ ﺳﺠﺪ ﻭﺟﻬِﻲ ﺍﻟﹾﻔﹶﻘِﲑ ﻟِﻮﺟﻪِ ﺭﺑﻲ ﺍﻟﹾﻐﻨِﻲ
ﺍﻟﹾﻜﹶﺮِﱘِ ﺍﻟﹾﻌﻠِﻲ ﺍﻟﹾﻌﻈِﻴﻢِ ﺭﺏ ﺃﹶﺳﺘﻐﻔِﺮﻙ ﻣِﻤﺎ ﻛﹶﺎﻥﹶ ﻭ ﺃﹶﺳﺘﻐﻔِﺮﻙ ﻣِﻤﺎ ﻳﻜﹸﻮﻥﹸ ﺭﺏ ﻟﹶﺎ ﺗﺠﻬِﺪ ﺑﻠﹶﺎﺋِﻲ ﺭﺏ ﻟﹶﺎ
ﺗﺸﻤِﺖ ﺑِﻲ ﺃﹶﻋﺪﺍﺋِﻲ ﺭﺏ ﻟﹶﺎ ﺗﺴِﺊﹾ ﻗﹶﻀﺎﺋِﻲ ﺭﺏ ﺇِﻧﻪ ﻟﹶﺎ ﺩﺍﻓِﻊ ﻭ ﻟﹶﺎ ﻣﺎﻧِﻊ ﺇِﻟﱠﺎ ﺃﹶﻧﺖ ﺻﻞﱢ ﻋﻠﹶﻰ ﻣﺤﻤﺪٍ ﻭ
ﺁﻝِ ﻣﺤﻤﺪٍ ﺑِﺄﹶﻓﹾﻀﻞِ ﺻﻠﹶﻮﺍﺗِﻚ ﻭ ﺑﺎﺭِﻙ ﻋﻠﹶﻰ ﻣﺤﻤﺪٍ ﻭ ﺁﻝِ ﻣﺤﻤﺪٍ ﺑِﺄﹶﻓﹾﻀﻞِ ﺑﺮﻛﹶﺎﺗِﻚ ﺍﻟﻠﱠﻬﻢ ﺇِﻧﻲ ﺃﹶﻋﻮﺫﹸ
ﺑِﻚ ﻣِﻦ ﺳﻄﹶﻮﺍﺗِﻚ ﻭ ﺃﹶﻋﻮﺫﹸ ﺑِﻚ ﻣِﻦ ﺟﻤِﻴﻊِ ﻏﹶﻀﺒِﻚ ﻭ ﺳﺨﻄِﻚ ﺳﺒﺤﺎﻧﻚ ﻟﹶﺎ ﺇِﻟﹶﻪ ﺇِﻟﱠﺎ ﺃﹶﻧﺖ ﺭﺏ
ﺍﻟﹾﻌﺎﻟﹶﻤِﲔ ﻭ ﻛﹶﺎﻥﹶ ﺃﹶﻣِﲑ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﻭ ﻫﻮ ﺳﺎﺟِﺪ ﺍﺭﺣﻢ ﺫﹸﻟﱢﻲ ﺑﻴﻦ ﻳﺪﻳﻚ ﻭ ﺗﻀﺮﻋِﻲ
ﺇِﻟﹶﻴﻚ ﻭ ﻭﺣﺸﺘِﻲ ﻣِﻦ ﺍﻟﻨﺎﺱِ ﻭ ﺁﻧِﺴﻨِﻲ ﺑِﻚ ﻳﺎ ﻛﹶﺮِﱘ ﻭ ﻛﹶﺎﻥﹶ ﻳﻘﹸﻮﻝﹸ ﺃﹶﻳﻀﺎﹰ ﻭﻋﻈﹾﺘﻨِﻲ ﻓﹶﻠﹶﻢ ﺃﹶﺗﻌِﻆﹾ ﻭ
ﺯﺟﺮﺗﻨِﻲ ﻋﻦ ﻣﺤﺎﺭِﻣِﻚ ﻓﹶﻠﹶﻢ ﺃﹶﻧﺰﺟِﺮ ﻭ ﻋﻤﺮﺗﻨِﻲ ﺃﹶﻳﺎﺩِﻳﻚ ﻓﹶﻤﺎ ﺷﻜﹶﺮﺕ ﻋﻔﹾﻮﻙ ﻋﻔﹾﻮﻙ ﻳﺎ ﻛﹶ ِﺮﱘ ﺃﹶﺳﺄﹶﻟﹸﻚ
ﺍﻟﺮﺍﺣﺔﹶ ﻋِﻨﺪ ﺍﻟﹾﻤﻮﺕِ ﻭ ﺃﹶﺳﺄﹶﻟﹸﻚ ﺍﻟﹾﻌﻔﹾﻮ ﻋِﻨﺪ ﺍﻟﹾﺤِﺴﺎﺏِ ﻭ ﻛﹶﺎﻥﹶ ﺃﹶﺑﻮ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﻭ ﻫ ﻮ
ﺳﺎﺟِﺪ ﻟﹶﺎ ﺇِﻟﹶﻪ ﺇِﻟﱠﺎ ﺃﹶﻧﺖ ﺣﻘﹼﺎﹰ ﺣﻘﹼﺎﹰ ﺳﺠﺪﺕ ﻟﹶﻚ ﻳﺎ ﺭﺏ ﺗﻌﺒﺪﺍﹰ ﻭ ﺭِﻗﹼﺎﹰ ﻳﺎ ﻋﻈِﻴﻢ ﺇِﻥﱠ ﻋﻤﻠِﻲ ﺿﻌِﻴﻒ
ﻓﹶﻀﺎﻋِﻔﹾﻪ ﻟِﻲ ﻳﺎ ﻛﹶﺮِﱘ ﻳﺎ ﺣﻨﺎﻥﹸ ﺍﻏﹾﻔِﺮ ﻟِﻲ ﺫﹸﻧﻮﺑِﻲ ﻭ ﺟﺮﻣِﻲ ﻭ ﺗﻘﹶﺒﻞﹾ ﻋﻤﻠِﻲ ﻳﺎ ﻛﹶﺮِﱘ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(328
ﻳﺎ ﺟﺒﺎﺭ ﺃﹶﻋﻮﺫﹸ ﺑِﻚ ﻣِﻦ ﺃﹶﻥﹾ ﺃﹶﺧِﻴﺐ ﺃﹶﻭ ﺃﹶﺣﻤِﻞﹶ ﻇﹸﻠﹾﻤﺎﹰ ﺍﻟﻠﱠﻬﻢ ﻣِﻨﻚ ﺍﻟﻨﻌﻤﺔﹸ ﻭ ﺃﹶﻧﺖ ﺗﺮﺯﻕ ﺷﻜﹾﺮﻫﺎ ﻭ
ﻋﻠﹶﻴﻚ ﻳﻜﹸﻮﻥﹸ ﺛﹶﻮﺍﺏ ﻣﺎ ﺗﻔﹶﻀﻠﹾﺖ ﺑِﻪِ ﻣِﻦ ﺛﹶﻮﺍﺑِﻬﺎ ﺑِﻔﹶﻀﻞِ ﻃﹶﻮﻟِﻚ ﻭ ﺑِﻜﹶﺮِﱘِ ﻋﺎﺋِﺪﺗِﻚ.
) -22ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 139/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻳﻌﻘﹸﻮﺏ ﺑﻦِ ﻳﺰِﻳﺪ ﻋﻦ ﺯِﻳﺎﺩِ ﺑﻦِ ﻣﺮﻭﺍﻥﹶ ﻗﹶﺎﻝﹶ ﻛﹶﺎﻥﹶ ﺃﹶﺑﻮ
ﺍﻟﹾﺤﺴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﻓِﻲ ﺳﺠﻮﺩِﻩِ ﺃﹶﻋﻮﺫﹸ ﺑِﻚ ﻣِﻦ ﻧﺎﺭٍ ﺣﺮﻫﺎ ﻟﹶﺎ ﻳﻄﹾﻔﹶﺄﹸ ﻭ ﺃﹶﻋﻮﺫﹸ ﺑِﻚ ﻣِﻦ ﻧﺎ ٍﺭ
ﺟﺪِﻳﺪﻫﺎ ﻟﹶﺎ ﻳﺒﻠﹶﻰ ﻭ ﺃﹶﻋﻮﺫﹸ ﺑِﻚ ﻣِﻦ ﻧﺎﺭٍ ﻋﻄﹾﺸﺎﻧﻬﺎ ﻟﹶﺎ ﻳﺮﻭﻯ ﻭ ﺃﹶﻋﻮﺫﹸ ﺑِﻚ ﻣِﻦ ﻧﺎﺭٍ ﻣﺴﻠﹸﻮﺑﻬﺎ ﻟﹶﺎ
ﻳﻜﹾﺴﻰ.
) -23ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 140/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(279/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦِ ﺍﺑﻦِ ﺭِﺋﹶﺎﺏٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﻴﺪ ﹶﺓ
ﺍﻟﹾﺤﺬﱠﺍﺀِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻗﹶﺮﺃﹶ ﺃﹶﺣﺪﻛﹸﻢ ﺍﻟﺴﺠﺪﺓﹶ ﻣِﻦ ﺍﻟﹾﻌﺰﺍﺋِﻢِ ﻓﹶﻠﹾﻴﻘﹸﻞﹾ ﻓِﻲ ﺳﺠﻮﺩِﻩِ
ﺳﺠﺪﺕ ﻟﹶﻚ ﺗﻌﺒﺪﺍﹰ ﻭ ﺭِﻗﹼﺎﹰ ﻟﹶﺎ ﻣﺴﺘﻜﹾﺒِﺮﺍﹰ ﻋﻦ ﻋِﺒﺎﺩﺗِﻚ ﻭ ﻟﹶﺎ ﻣﺴﺘﻨﻜِﻔﺎﹰ ﻭ ﻟﹶﺎ ﻣﺘﻌﻈﱢﻤﺎﹰ ﺑﻞﹾ ﺃﹶﻧﺎ ﻋﺒﺪ ﺫﹶﻟِﻴﻞﹲ
ﺧﺎﺋِﻒ ﻣﺴﺘﺠِﲑ.
) -24ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 140/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﺮﻳﺎﻥِ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒِ ﺪ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺷﻜﹶﻮﺕ ﺇِﻟﹶﻴﻪِ ﻋِﻠﱠﺔﹶ ﺃﹸﻡ ﻭﻟﹶﺪٍ ﻟِﻲ ﺃﹶﺧﺬﹾﺗﻬﺎ ﻓﹶﻘﹶﺎﻝﹶ ﻗﹸﻞﹾ ﻟﹶﻬﺎ ﺗﻘﹸﻮﻝﹸ ﻓِﻲ ﺍﻟﺴﺠﻮﺩِ ﻓِﻲ ﺩﺑﺮِ
ﻛﹸﻞﱢ ﺻﻠﹶﺎﺓٍ ﻣﻜﹾﺘﻮﺑﺔٍ ﻳﺎ ﺭﺑﻲ ﻳﺎ ﺳﻴﺪِﻱ ﺻﻞﱢ ﻋﻠﹶﻰ ﻣﺤﻤﺪٍ ﻭ ﻋﻠﹶﻰ ﺁﻝِ ﻣﺤﻤﺪٍ ﻭ ﻋﺎﻓِﻨِﻲ ﻣِﻦ ﻛﹶﺬﹶﺍ ﻭ
ﻛﹶﺬﹶﺍ ﻓﹶﺒِﻬﺎ ﻧﺠﺎ ﺟﻌﻔﹶﺮ ﺑﻦ ﺳﻠﹶﻴﻤﺎﻥﹶ ﻣِﻦ ﺍﻟﻨﺎﺭِ ﻗﹶﺎﻝﹶ ﻓﹶﻌﺮﺿﺖ ﻫﺬﹶﺍ ﺍﻟﹾﺤﺪِﻳﺚﹶ ﻋﻠﹶﻰ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻓﹶﻘﹶﺎﻝﹶ
ﺃﹶﻋﺮِﻑ ﻓِﻴﻪِ ﻳﺎ ﺭﺀُﻭﻑ ﻳﺎ ﺭﺣِﻴﻢ ﻳﺎ ﺭﺑﻲ ﻳﺎ ﺳﻴﺪِﻱ ﺍﻓﹾﻌﻞﹾ ﺑِﻲ ﻛﹶﺬﹶﺍ ﻭ ﻛﹶﺬﹶﺍ .
) -25ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 141/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺯِﻳﺎﺩٍ ﺍﻟﹾﻘﹶﻨﺪِﻱ ﻗﹶﺎﻝﹶ ﻛﹶﺘﺒﺖ ﺇِﻟﹶﻰ
ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ ﺍﻟﹾﺄﹶﻭﻝِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻠﱢﻤﻨِﻲ ﺩﻋﺎﺀً ﻓﹶﺈِﻧﻲ ﻗﹶﺪ ﺑﻠِﻴﺖِ ﺑﺸﻲﺀٍ ﻭ ﻛﹶﺎﻥﹶ ﻗﹶﺪ ﺣﺒِﺲ ﺑِﺒﻐﺪﺍﺩ ﺣﻴﺚﹸ
ﺍﺗﻬِ ﻢ ﺑِﺄﹶﻣﻮﺍﻟِﻬِﻢ ﻓﹶﻜﹶﺘﺐ ﺇِﻟﹶﻴﻪِ ﺇِﺫﹶﺍ ﺻﻠﱠﻴﺖ ﻓﹶﺄﹶﻃِﻞِ ﺍﻟﺴﺠﻮﺩ ﺛﹸﻢ ﻗﹸﻞﹾ ﻳﺎ ﺃﹶﺣﺪ ﻣﻦ ﻟﹶﺎ ﺃﹶﺣﺪ ﻟﹶﻪ ﺣﺘﻰ ﺗﻨﻘﹶﻄِﻊ
ﺍﻟﻨﻔﹶﺲ ﺛﹸﻢ ﻗﹸﻞﹾ ﻳﺎ ﻣﻦ ﻟﹶﺎ ﻳﺰِﻳﺪﻩ ﻛﹶﺜﹾﺮﺓﹸ ﺍﻟﺪﻋﺎﺀِ ﺇِﻟﱠﺎ ﺟﻮﺩﺍﹰ ﻭ ﻛﹶﺮﻣﺎﹰ ﺣﺘﻰ ﺗﻨﻘﹶﻄِﻊ ﻧﻔﹶﺴﻚ ﺛﹸﻢ ﻗﹸﻞﹾ ﻳﺎ ﺭﺏ
ﺍﻟﹾﺄﹶﺭﺑﺎﺏِ ﺃﹶﻧﺖ ﺃﹶﻧﺖ ﺃﹶﻧﺖ ﺍﻟﱠﺬِﻱ ﺍﻧﻘﹶﻄﹶﻊ ﺍﻟﺮﺟﺎﺀُ ﺇِﻟﱠﺎ ﻣِﻨﻚ ﻳﺎ ﻋﻠِﻲ ﻳﺎ ﻋﻈِﻴﻢ ﻗﹶﺎﻝﹶ ﺯِﻳﺎﺩ ﻓﹶﺪﻋﻮﺕ ﺑِﻪِ
ﻓﹶﻔﹶﺮﺝ ﺍﻟﻠﱠﻪ ﻋﻨﻲ ﻭ ﺧﻠﱠﻰ ﺳﺒِﻴﻠِﻲ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(329
ﺑﺎﺏ ﺃﹶﺩﻧﻰ ﻣﺎ ﻳﺠﺰِﺉ ﻣِﻦ ﺍﻟﺘﺴﺒِﻴﺢِ ﻓِﻲ ﺍﻟﺮﻛﹸﻮﻉِ ﻭ ﺍﻟﺴﺠﻮﺩِ ﻭ ﺃﹶﻛﹾﺜﹶﺮِﻩِ
) -1ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 141/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(280/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦ ﻋﺜﹾﻤﺎﻥﹶ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﹾﻤﻠِ ِ
ﻚ
ﻋﻦ ﺃﹶﺑِﻲ ﺑﻜﹾﺮٍ ﺍﻟﹾﺤﻀﺮﻣِﻲ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺗﺪﺭِﻱ ﺃﹶﻱ ﺷﻲﺀٍ ﺣﺪ ﺍﻟﺮﻛﹸﻮﻉِ ﻭ ﺍﻟﺴﺠﻮﺩِ
ﻗﹸﻠﹾﺖ ﻟﹶﺎ ﻗﹶﺎﻝﹶ ﺗﺴﺒﺢ ﻓِﻲ ﺍﻟﺮﻛﹸﻮﻉِ ﺛﹶﻠﹶﺎﺙﹶ ﻣﺮﺍﺕٍ ﺳﺒﺤﺎﻥﹶ ﺭﺑﻲ ﺍﻟﹾﻌﻈِﻴﻢِ ﻭ ﺑِﺤﻤﺪِﻩِ ﻭ ﻓِﻲ ﺍﻟﺴﺠﻮ ِﺩ
ﺳﺒﺤﺎﻥﹶ ﺭﺑﻲ ﺍﻟﹾﺄﹶﻋﻠﹶﻰ ﻭ ﺑِﺤﻤﺪِﻩِ ﺛﹶﻠﹶﺎﺙﹶ ﻣﺮﺍﺕٍ ﻓﹶﻤﻦ ﻧﻘﹶﺺ ﻭﺍﺣِﺪﺓﹰ ﻧﻘﹶﺺ ﺛﹸﻠﹸﺚﹶ ﺻﻠﹶﺎﺗِﻪِ ﻭ ﻣﻦ ﻧﻘﹶﺺ
ﺛِﻨﺘﻴِ ﻦ ﻧﻘﹶﺺ ﺛﹸﻠﹸﺜﹶﻲ ﺻﻠﹶﺎﺗِﻪِ ﻭ ﻣﻦ ﻟﹶﻢ ﻳﺴﺒﺢ ﻓﹶﻠﹶﺎ ﺻﻠﹶﺎﺓﹶ ﻟﹶﻪ.
) -2ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 142/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(280/1
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻋﺎﻣِﺮٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻬﺰِﻳﺎﺭ ﻋﻦِ ﺍﺑﻦِ ﻓﹶﻀﺎﻝٍ ﻋﻦ ﺃﹶﺣﻤ ﺪ
ﺑﻦِ ﻋﻤﺮ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺃﹶﺑﺎﻥِ ﺑﻦِ ﺗﻐﻠِﺐ ﻗﹶﺎﻝﹶ ﺩﺧﻠﹾﺖ ﻋﻠﹶﻰ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﻫﻮ
ﻳﺼﻠﱢﻲ ﻓﹶﻌﺪﺩﺕ ﻟﹶﻪ ﻓِﻲ ﺍﻟﺮﻛﹸﻮﻉِ ﻭ ﺍﻟﺴﺠﻮﺩِ ﺳِﺘﲔ ﺗﺴﺒِﻴﺤﺔﹰ .
) -3ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 142/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(280/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﻓﹶﻀﺎﻝٍ ﻋﻦِ ﺍﺑﻦِ ﺑﻜﹶﻴﺮٍ ﻋﻦ ﺣﻤﺰﺓﹶ ﺑِ ﻦ
ﺣﻤﺮﺍﻥﹶ ﻭ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻗﹶﺎﻟﹶﺎ ﺩﺧﻠﹾﻨﺎ ﻋﻠﹶﻰ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﻋِﻨﺪﻩ ﻗﹶﻮﻡ ﻓﹶﺼﻠﱠﻰ ﺑِﻬِﻢ
ﺍﻟﹾﻌﺼﺮ ﻭ ﻗﹶﺪ ﻛﹸﻨﺎ ﺻﻠﱠﻴﻨﺎ ﻓﹶﻌﺪﺩﻧﺎ ﻟﹶﻪ ﻓِﻲ ﺭﻛﹸﻮﻋِﻪِ ﺳﺒﺤﺎﻥﹶ ﺭﺑﻲ ﺍﻟﹾﻌﻈِﻴﻢِ ﺃﹶﺭﺑﻌﺎﹰ ﻭ ﺛﹶﻠﹶﺎﺛِﲔ ﺃﹶﻭ ﺛﹶﻠﹶﺎﺛﺎﹰ ﻭ
ﺛﹶﻠﹶﺎﺛِﲔ ﻣﺮﺓﹰ ﻭ ﻗﹶﺎﻝﹶ ﺃﹶﺣﺪﻫﻤﺎ ﻓِﻲ ﺣﺪِﻳﺜِﻪِ ﻭ ﺑِﺤﻤ ﺪِﻩِ ﻓِﻲ ﺍﻟﺮﻛﹸﻮﻉِ ﻭ ﺍﻟﺴﺠﻮﺩِ ﺳﻮﺍ ﺀً ﻫﺬﹶﺍ ﻟِﺄﹶﻧﻪ ﻋﻠِﻢ ) ﻋﻠﻴﻪ
ﺍﻟﺴﻼﻡ ( ﺍﺣﺘِﻤﺎﻝﹶ ﺍﻟﹾﻘﹶﻮﻡِ ﻟِﻄﹸﻮﻝِ ﺭﻛﹸﻮﻋِﻪِ ﻭ ﺳﺠﻮﺩِﻩِ ﻭ ﺫﹶﻟِﻚ ﺃﹶﻧﻪ ﺭﻭِﻱ ﺃﹶﻥﱠ ﺍﻟﹾﻔﹶﻀﻞﹶ ﻟِﻠﹾﺈِﻣﺎﻡِ ﺃﹶﻥﹾ ﻳﺨﻔﱢﻒ ﻭ
ﻳﺼﻠﱢﻲ ﺑِﺄﹶﺿﻌﻒِ ﺍﻟﹾﻘﹶﻮﻡِ .
) -4ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 142/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻳﻮﻧﺲ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﻋﻦ ﻣﻌﺎﻭِﻳﺔﹶ ﺑﻦِ ﻋﻤﺎ ٍﺭ
ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﺃﹶﺩﻧﻰ ﻣﺎ ﻳﺠﺰِﺉ ﺍﻟﹾﻤﺮِﻳﺾ ﻣِﻦ ﺍﻟﺘﺴﺒِﻴﺢِ ﻓِﻲ ﺍﻟﺮﻛﹸﻮﻉِ ﻭ
ﺍﻟﺴﺠﻮﺩِ ﻗﹶﺎﻝﹶ ﺗﺴﺒِﻴﺤﺔﹲ ﻭﺍﺣِﺪﺓﹲ .
) -5ﳎﻠﺴﻲ ﺣﺴﻦ – 142/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(280/1
) ﻋﻠﻴﻪﻋﻠِﻲ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﻋﻦ ﻫِﺸﺎﻡِ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﺍﻟﺴﻼﻡ ( ﻣﺎ ﻣِﻦ ﻛﹶﻠِﻤﺔٍ ﺃﹶﺧﻒ ﻋﻠﹶﻰ ﺍﻟﻠﱢﺴﺎﻥِ ﻣِﻨﻬﺎ ﻭ ﻟﹶﺎ ﺃﹶﺑﻠﹶﻎﹶ ﻣِﻦ ﺳﺒﺤﺎﻥﹶ ﺍﻟﻠﱠﻪِ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻳﺠﺰِﺋﹸﻨِﻲ ﻓِﻲ
ﺍﻟﺮﻛﹸﻮﻉِ ﻭ ﺍﻟﺴﺠﻮﺩِ ﺃﹶﻥﹾ ﺃﹶﻗﹸﻮﻝﹶ ﻣﻜﹶﺎﻥﹶ ﺍﻟﺘﺴﺒِﻴﺢِ ﻟﹶﺎ ﺇِﻟﹶﻪ ﺇِﻟﱠﺎ ﺍﻟﻠﱠﻪ ﻭ ﺍﻟﹾﺤﻤﺪ ﻟِﻠﱠﻪِ ﻭ ﺍﻟﻠﱠﻪ ﺃﹶﻛﹾﺒﺮ ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﻛﹸﻞﱡ
ﺫﹶﺍ ﺫِﻛﹾﺮ ﺍﻟﻠﱠﻪِ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﺍﻟﹾﺤﻤﺪ ﻟِﻠﱠﻪِ ﻭ ﻟﹶﺎ ﺇِﻟﹶﻪ ﺇِﻟﱠﺎ ﺍﻟﻠﱠﻪ ﻗﹶﺪ ﻋﺮﻓﹾﻨﺎﻫﻤﺎ ﻓﹶﻤﺎ ﺗﻔﹾﺴِﲑ ﺳﺒﺤﺎﻥﹶ ﺍﻟﻠﱠﻪِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(330
ﻗﹶﺎﻝﹶ ﺃﹶﻧﻔﹶﺔﹲ ﻟِﻠﱠﻪِ ﺃﹶ ﻣﺎ ﺗﺮﻯ ﺍﻟﺮﺟﻞﹶ ﺇِﺫﹶﺍ ﻋﺠِﺐ ﻣِﻦ ﺍﻟﺸﻲﺀِ ﻗﹶﺎﻝﹶ ﺳﺒﺤﺎﻥﹶ ﺍﻟﻠﱠﻪِ .
) -6ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 143/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑ ﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﻣﺮﻭﻙِ ﺑﻦِ ﻋﺒﻴﺪٍ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻪِ ﻋﻦ ﺃﹶﺑِﻲ
ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﺇِﻧﻲ ﺇِﻣﺎﻡ ﻣﺴﺠِﺪِ ﺍﻟﹾﺤﻲ ﻓﹶﺄﹶﺭﻛﹶﻊ ﺑِﻬِﻢ ﻓﹶﺄﹶﺳﻤﻊ ﺧﻔﹶﻘﹶﺎﻥﹶ ﻧِﻌﺎﻟِﻬِﻢ ﻭ ﺃﹶﻧﺎ
ﺭﺍﻛِﻊ ﻓﹶﻘﹶﺎﻝﹶ ﺍﺻﺒِﺮ ﺭﻛﹸﻮﻋﻚ ﻭ ﻣِﺜﹾﻞﹶ ﺭﻛﹸﻮﻋِﻚ ﻓﹶﺈِﻥِ ﺍﻧﻘﹶﻄﹶﻊ ﻭ ﺇِﻟﱠﺎ ﻓﹶﺎﻧﺘﺼِﺐ ﻗﹶﺎﺋِﻤﺎﹰ .
ﺑﺎﺏ ﻣﺎ ﻳﺴﺠﺪ ﻋﻠﹶﻴﻪِ ﻭ ﻣﺎ ﻳﻜﹾﺮﻩ
) -1ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 143/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(281/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺧﺎﻟِﺪٍ ﻭ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ
ﺪ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ
ﺳﻌِﻴﺪٍ ﻋﻦِ ﺍﻟﹾﻘﹶﺎﺳِﻢِ ﺑﻦِ ﻋﺮﻭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺍﻟﹾﻌﺒﺎﺱِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﹾﻤﻠِﻚِ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒِ
ﺍﻟﺴﻼﻡ ( ﻟﹶﺎ ﺗﺴﺠﺪ ﺇِﻟﱠﺎ ﻋﻠﹶﻰ ﺍﻟﹾﺄﹶﺭﺽِ ﺃﹶﻭ ﻣﺎ ﺃﹶﻧﺒﺘﺖِ ﺍﻟﹾﺄﹶﺭﺽ ﺇِﻟﱠﺎ ﺍﻟﹾﻘﹸﻄﹾﻦ ﻭ ﺍﻟﹾﻜﹶﺘﺎﻥﹶ .
) -2ﳎﻠﺴﻲ ﺣﺴﻦ ﻛﺎﻟﺼﺤﻴﺢ – 144/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(281/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﺟﻤِﻴﻌﺎﹰ ﻋﻦ ﺣﻤﺎ ِﺩ
ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﺃﹶﺳﺠﺪ ﻋﻠﹶﻰ ﺍﻟﺰﻓﹾﺖِ ﻳﻌﻨِﻲ ﺍﻟﹾﻘِﲑ ﻓﹶﻘﹶﺎﻝﹶ
ﻟﹶﺎ ﻭ ﻟﹶﺎ ﻋﻠﹶﻰ ﺍﻟﺜﱠﻮﺏِ ﺍﻟﹾﻜﹸﺮﺳﻒِ ﻭ ﻟﹶﺎ ﻋﻠﹶﻰ ﺍﻟﺼﻮﻑِ ﻭ ﻟﹶﺎ ﻋﻠﹶﻰ ﺷﻲﺀٍ ﻣِﻦ ﺍﻟﹾﺤﻴﻮﺍﻥِ ﻭ ﻟﹶﺎ ﻋﻠﹶﻰ ﻃﹶﻌﺎﻡٍ ﻭ
ﻟﹶﺎ ﻋﻠﹶﻰ ﺷﻲﺀٍ ﻣِﻦ ﺛِﻤﺎﺭِ ﺍﻟﹾﺄﹶﺭﺽِ ﻭ ﻟﹶﺎ ﻋﻠﹶﻰ ﺷﻲﺀٍ ﻣِﻦ ﺍﻟﺮﻳﺎﺵِ .
) -3ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 144/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﺍﻟﹾﺤﺴِ ﻦ
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﺠِﺺ ﻳﻮﻗﹶﺪ ﻋﻠﹶﻴﻪِ ﺑِﺎﻟﹾﻌﺬِﺭﺓِ ﻭ ﻋِﻈﹶﺎﻡِ ﺍﻟﹾﻤﻮﺗﻰ ﺛﹸﻢ ﻳﺠﺼﺺ ﺑِﻪِ ﺍﻟﹾﻤﺴﺠِﺪ ﺃﹶ ﻳﺴﺠﺪ ﻋﻠﹶﻴﻪِ
ﻓﹶﻜﹶﺘﺐ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﻟﹶﻲ ﺑِﺨﻄﱢﻪِ ﺇِﻥﱠ ﺍﻟﹾﻤﺎﺀَ ﻭ ﺍﻟﻨﺎﺭ ﻗﹶﺪ ﻃﹶﻬﺮﺍﻩ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(331
) -4ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 146/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦِ ﺍﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ
ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺩﻋﺎ ﺃﹶﺑِﻲ ﺑِﺎﻟﹾﺨﻤﺮﺓِ ﻓﹶﺄﹸﺑﻄِﺄﹶﺕ ﻋﻠﹶﻴﻪِ ﻓﹶﺄﹶﺧﺬﹶ ﻛﹶﻔﹼﺎﹰ ﻣِﻦ ﺣﺼﻰ ﻓﹶﺠﻌﻠﹶﻪ
ﻋﻠﹶﻰ ﺍﻟﹾﺒِﺴﺎﻁِ ﺛﹸﻢ ﺳﺠﺪ.
) -5ﳎﻠﺴﻲ ﺣﺴﻦ – 146/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(281/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻋﻤﺮ ﺑﻦِ ﺃﹸﺫﹶﻳﻨﺔﹶ ﻋﻦِ ﺍﻟﹾﻔﹸﻀﻴﻞِ ﺑﻦِ ﻳﺴﺎﺭٍ ﻭ
ﺑﺮﻳِ ﺪ ﺑﻦِ ﻣﻌﺎﻭِﻳﺔﹶ ﻋﻦ ﺃﹶﺣﺪِﻫِﻤﺎ ) ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺑﺄﹾﺱ ﺑِﺎﻟﹾﻘِﻴﺎﻡِ ﻋﻠﹶﻰ ﺍﻟﹾﻤﺼﻠﱠﻰ ﻣِﻦ ﺍﻟﺸﻌﺮِ ﻭ ﺍﻟﺼﻮﻑِ
ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﻳﺴﺠﺪ ﻋﻠﹶﻰ ﺍﻟﹾﺄﹶﺭﺽِ ﻓﹶﺈِﻥﹾ ﻛﹶﺎﻥﹶ ﻣِﻦ ﻧﺒﺎﺕِ ﺍﻟﹾﺄﹶﺭﺽِ ﻓﹶﻠﹶﺎ ﺑﺄﹾﺱ ﺑِﺎﻟﹾﻘِﻴﺎﻡِ ﻋﻠﹶﻴﻪِ ﻭ ﺍﻟﺴﺠﻮﺩِ ﻋﻠﹶﻴﻪِ .
) -6ﳎﻠﺴﻲ ﺣﺴﻦ – 147/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(281/1
ﺃﹶﺣﻤﺪ ﺑﻦ ﺇِﺩﺭِﻳﺲ ﻭ ﻏﹶﻴﺮﻩ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋ ﻦ ﻣﺤﻤﺪِ ﺑِ ﻦ
ﻋﻤﺮِﻭ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ ﺍﻟﺮﺿﺎ ) ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ( ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺗﺴﺠﺪ ﻋﻠﹶﻰ ﺍﻟﹾ ِﻘﲑِ ﻭ ﻟﹶﺎ ﻋﻠﹶﻰ
ﺍﻟﺼﺎﺭﻭﺝِ .
) -7ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 147/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻭ ﻏﹶﻴﺮﻩ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﺮﻳﺎﻥِ ﻗﹶﺎﻝﹶ ﻛﹶﺘﺐ ﺑﻌﺾ ﺃﹶﺻﺤﺎﺑِﻨﺎ
ﺇِﻟﹶﻴﻪِ ﺑِﻴﺪِ ﺇِﺑﺮﺍﻫِﻴﻢ ﺑﻦِ ﻋﻘﹾﺒﺔﹶ ﻳﺴﺄﹶﻟﹸﻪ ﻳﻌﻨِﻲ ﺃﹶﺑﺎ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺼﻠﹶﺎﺓِ ﻋﻠﹶﻰ ﺍﻟﹾﺨﻤﺮﺓِ ﺍﻟﹾﻤﺪﻧِﻴﺔِ
ﻓﹶﻜﹶﺘﺐ ﺻﻞﱢ ﻓِﻴﻬﺎ ﻣﺎ ﻛﹶﺎﻥﹶ ﻣﻌﻤﻮﻟﹰﺎ ﺑِﺨﻴﻮﻃﹶﺔٍ ﻭ ﻟﹶﺎ ﺗﺼﻞﱢ ﻋﻠﹶﻰ ﻣﺎ ﻛﹶﺎﻥﹶ ﻣﻌﻤﻮﻟﹰﺎ ﺑِﺴﻴﻮﺭﺓٍ ﻗﹶﺎﻝﹶ ﻓﹶﺘﻮﻗﱠﻒ
ﺃﹶﺻﺤﺎﺑﻨﺎ ﻓﹶﺄﹶﻧﺸﺪﺗﻬﻢ ﺑﻴﺖ ﺷِﻌﺮٍ ﻟِﺘﺄﹶﺑﻂﹶ ﺷﺮﺍﹰ ﺍﻟﹾﻌﺪﻭﺍﻧِﻲ.
ﻛﹶﺄﹶﻧﻬﺎ ﺧﻴﻮﻃﹶﺔﹸ ﻣﺎﺭِﻱ ﺗﻐﺎﺭ ﻭ ﺗﻔﹾﺘﻞﹸ
ﻭ ﻣﺎﺭِﻱ ﻛﹶﺎﻥﹶ ﺭﺟﻠﹰﺎ ﺣﺒﺎﻟﹰﺎ ﻛﹶﺎﻥﹶ ﻳﻌﻤﻞﹸ ﺍﻟﹾﺨﻴﻮﻁﹶ .
) -8ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 148/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﺑِﺈِﺳﻨﺎﺩِﻩِ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻟﺴﺠﻮﺩ ﻋﻠﹶﻰ ﺍﻟﹾﺄﹶﺭﺽِ ﻓﹶﺮِﻳﻀﺔﹲ ﻭ
ﻋﻠﹶﻰ ﺍﻟﹾﺨﻤﺮﺓِ ﺳﻨﺔﹲ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(332
) -9ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 148/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﻮﻟِﻴﺪِ ﻋﻦ ﻳﻮﻧﺲ ﺑﻦِ ﻳﻌﻘﹸﻮﺏ ﻋﻦ ﺃﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺗﺴﺠﺪ ﻋﻠﹶﻰ ﺍﻟﺬﱠﻫﺐِ ﻭ ﻟﹶﺎ ﻋﻠﹶﻰ ﺍﻟﹾﻔِﻀﺔِ .
) -10ﳎﻠﺴﻲ ﺣﺴﻦ ﺃﻭ ﻣﻮﺛﻖ – 148/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦ ﻏِﻴﺎﺙِ ﺑﻦِ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺟﻌ ﹶﻔﺮٍ ﻋﻦ ﺃﹶﺑِﻴﻪِ
ﻋﻦ ﻋﻠِﻲ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻳﺴﺠﺪ ﺍﻟﺮﺟﻞﹸ ﻋﻠﹶﻰ ﺷﻲﺀٍ ﻟﹶﻴﺲ ﻋﻠﹶﻴﻪِ ﺳﺎﺋِﺮ ﺟﺴﺪِﻩِ .
) -11ﳎﻠﺴﻲ ﺣﺴﻦ ﺃﻭ ﻣﻮﺛﻖ – 149/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(281/1
ﺃﹶﺣﻤﺪ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﻓﹶﻀﺎﹶﻟﺔﹶ ﻋﻦ ﺃﹶﺑﺎﻥٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﺮﺣ ﻤﻦِ ﺑﻦِ ﺃﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻋﻦ ﺣﻤﺮﺍﻥﹶ ﻋﻦ ﺃﹶﺣﺪِﻫِﻤﺎ ) ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻛﹶﺎﻥﹶ ﺃﹶﺑِﻲ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﺼﻠﱢﻲ ﻋﻠﹶﻰ ﺍﻟﹾﺨﻤﺮﺓِ
ﻳﺠﻌﻠﹸﻬﺎ ﻋﻠﹶﻰ ﺍﻟﻄﱢﻨﻔِﺴﺔِ ﻭ ﻳﺴﺠﺪ ﻋﻠﹶﻴﻬﺎ ﻓﹶﺈِﺫﹶﺍ ﻟﹶﻢ ﺗﻜﹸﻦ ﺧﻤ ﺮﺓﹲ ﺟﻌِﻞﹶ ﺣﺼﻰ ﻋﻠﹶﻰ ﺍﻟﻄﱢﻨِ ﻔﺴﺔِ ﺣﻴﺚﹸ
ﻳﺴﺠﺪ.
) -12ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 149/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(282/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﻋﻦ ﺟﻤِﻴﻞِ ﺑﻦِ
ﺩﺭﺍﺝٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻧﻪ ﻛﹶﺮِﻩ ﺃﹶﻥﹾ ﻳﺴﺠﺪ ﻋﻠﹶﻰ ﻗِﺮﻃﹶﺎﺱٍ ﻋﻠﹶﻴﻪِ ﻛِﺘﺎﺑﺔﹲ .
) -13ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 150/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦِ ﺍﻟﹾﻌﻤﺮﻛِﻲ ﺍﻟﻨﻴﺴﺎﺑﻮﺭِﻱ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺟﻌﻔﹶﺮٍ ﻋﻦ ﺃﹶﺧِﻴﻪِ ﻣﻮﺳﻰ ﺑِ ﻦ
ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﺼﻠﱢﻲ ﻋﻠﹶﻰ ﺍﻟﺮﻃﹾﺒﺔِ ﺍﻟﻨﺎﺑِﺘﺔِ ﻗﹶﺎﻝﹶ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺃﹶﻟﹾﺼﻖ ﺟﺒﻬﺘﻪ
ﺑِﺎﻟﹾﺄﹶﺭﺽِ ﻓﹶﻠﹶﺎ ﺑﺄﹾﺱ ﻭ ﻋﻦِ ﺍﻟﹾﺤﺸِﻴﺶِ ﺍﻟﻨﺎﺑِﺖِ ﺍﻟﺜﱠﻴﻞِ ﻭ ﻫﻮ ﻳﺼِﻴﺐ ﺃﹶﺭﺿﺎﹰ ﺟﺪﺩﺍﹰ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺑﺄﹾﺱ.
) -14ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 150/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺃﹶﻥﱠ ﺑﻌﺾ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻛﹶﺘﺐ ﺇِﻟﹶﻰ ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴِ ﻦ
ﺍﻟﹾﻤﺎﺿِﻲ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﺴﺄﹶﻟﹸﻪ ﻋﻦِ ﺍﻟﺼﻠﹶﺎﺓِ ﻋﻠﹶﻰ ﺍﻟﺰﺟﺎﺝِ ﻗﹶﺎﻝﹶ ﻓﹶﻠﹶﻤﺎ ﻧﻔﹶﺬﹶ ﻛِﺘﺎﺑِﻲ ﺇِﻟﹶﻴﻪِ ﺗﻔﹶﻜﱠﺮﺕ ﻭ ﻗﹸﻠﹾﺖ ﻫﻮ
ﻣِﻤﺎ ﺃﹶﻧﺒﺘﺖِ ﺍﻟﹾﺄﹶﺭﺽ ﻭ ﻣﺎ ﻛﹶﺎﻥﹶ ﻟِﻲ ﺃﹶﻥﹾ ﺃﹶﺳﺄﹶﻟﹶﻪ ﻋﻨﻪ ﻗﹶﺎﻝﹶ ﻓﹶﻜﹶﺘﺐ ﺇِﻟﹶﻲ ﻟﹶﺎ ﺗﺼﻞﱢ ﻋﻠﹶﻰ ﺍﻟﺰﺟﺎﺝِ ﻭ ﺇِﻥﹾ
ﺣﺪﹶﺛﺘﻚ ﻧﻔﹾﺴﻚ ﺃﹶﻧﻪ ﻣِﻤﺎ ﺃﹶﻧﺒﺘﺖِ ﺍﻟﹾﺄﹶﺭﺽ ﻭ ﻟﹶﻜِﻨﻪ ﻣِﻦ ﺍﻟﹾﻤِﻠﹾﺢِ ﻭ ﺍﻟﺮﻣﻞِ ﻭ ﻫﻤﺎ ﻣﻤﺴﻮﺧﺎﻥِ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(333
ﺑﺎﺏ ﻭﺿﻊِ ﺍﻟﹾﺠﺒﻬﺔِ ﻋﻠﹶﻰ ﺍﻟﹾﺄﹶﺭﺽِ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 151/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(282/1
) ﻋﻠﻴﻪﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶ ٍﺮ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺍﻟﹾﺠﺒﻬﺔﹸ ﻛﹸﻠﱡﻬﺎ ﻣِﻦ ﻗﹸﺼﺎﺹِ ﺷﻌﺮِ ﺍﻟﺮﺃﹾﺱِ ﺇِﻟﹶﻰ ﺍﻟﹾﺤﺎﺟِﺒﻴﻦِ ﻣﻮﺿِﻊ ﺍﻟﺴﺠﻮﺩِ ﻓﹶﺄﹶﻳﻤﺎ ﺳﻘﹶﻂﹶ ﻣِﻦ
ﻚ ﺇِﻟﹶﻰ ﺍﻟﹾﺄﹶﺭﺽِ ﺃﹶﺟﺰﺃﹶﻙ ﻣِﻘﹾﺪﺍﺭ ﺍﻟﺪﺭﻫﻢِ ﻭ ﻣِﻘﹾﺪﺍﺭ ﻃﹶﺮﻑِ ﺍﻟﹾﺄﹶﻧﻤﻠﹶﺔِ .
ﺫﹶﻟِ
) -2ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 151/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻨﻪ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﻗﹶﺎﻝﹶ ﺃﹶﺧﺒﺮﻧِﻲ ﻣﻦ ﺳﻤِﻊ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ
ﺻﻠﹶﺎﺓﹶ ﻟِﻤﻦ ﻟﹶﻢ ﻳﺼِﺐ ﺃﹶﻧﻔﹸﻪ ﻣﺎ ﻳﺼِﻴﺐ ﺟﺒِﻴﻨﻪ. ﻟﹶﺎ
) -3ﳎﻠﺴﻲ ﻣﺮﺳﻞ ﻛﺎﻟﺼﺤﻴﺢ – 152/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(282/1
ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦ ﻣﻌﺎﻭِﻳﺔﹶ ﺑﻦِ ﻋﻤﺎ ٍﺭﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻋﻦ
ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﺫﹶﺍ ﻭﺿﻌﺖ ﺟﺒﻬﺘﻚ ﻋﻠﹶﻰ ﻧﺒﻜﹶﺔٍ ﻓﹶﻠﹶﺎ ﺗﺮﻓﹶﻌﻬﺎ ﻭ ﻟﹶﻜِﻦ ﺟﺮﻫﺎ ﻋﻠﹶﻰ
ﺍﻟﹾﺄﹶﺭﺽِ .
) -4ﳎﻠﺴﻲ ﺣﺴﻦ ﻭﺁﺧﺮﻩ ﻣﺮﺳﻞ – 152/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(282/1
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦ ﻣﻮﺿِﻊِ ﺟﺒﻬﺔِ ﺍﻟﺴﺎﺟِﺪِ ﻳﻜﹸﻮﻥﹸ ﺃﹶﺭﻓﹶﻊ ﻣِﻦ ﻗِﻴﺎﻣﺔٍ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻭ ﻟﹶﻜِﻦ ﻳﻜﹸﻮﻥﹸ ﻣﺴﺘﻮِﻳﺎﹰ .
ﺿﻊ ﺟﺒﻬﺘِﻚ ﻭ ﻓِﻲ ﺣﺪِﻳﺚٍ ﺁﺧﺮ ﻓِﻲ ﺍﻟﺴﺠﻮﺩِ ﻋﻠﹶﻰ ﺍﻟﹾﺄﹶﺭﺽِ ﺍﻟﹾﻤﺮﺗﻔِﻌﺔِ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﻣﻮِ
ﻣﺮﺗﻔِﻌﺎﹰ ﻋﻦ ﺭِﺟﻠﹶﻴﻚ ﻗﹶﺪﺭ ﻟﹶﺒِﻨﺔٍ ﻓﹶﻠﹶﺎ ﺑﺄﹾﺱ.
) -5ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 153/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(334
ﻋﻦ ﺇِﺳﺤﺎﻕ ﺑﻦِ ﻋﻤﺎﺭٍ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻪِ ﻋﻦ ﻣﺼﺎﺩِﻑٍ ﻗﹶﺎﻝﹶ ﺧﺮﺝ ﺑِﻲ ﺩﻣﻞﹲ ﻓﹶﻜﹸﻨﺖ ﺃﹶﺳﺠﺪ ﻋﻠﹶﻰ
ﺟﺎﻧِﺐٍ ﻓﹶﺮﺃﹶﻯ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﺛﹶﺮﻩ ﻓﹶﻘﹶﺎﻝﹶ ﻣﺎ ﻫﺬﹶﺍ ﻓﹶﻘﹸﻠﹾﺖ ﻟﹶﺎ ﺃﹶﺳﺘﻄِﻴﻊ ﺃﹶﻥﹾ ﺃﹶﺳﺠﺪ ﻣِﻦ ﺃﹶﺟﻞِ
ﺍﻟﺪﻣﻞِ ﻓﹶﺈِﻧﻤﺎ ﺃﹶﺳﺠﺪ ﻣﻨﺤﺮِﻓﺎﹰ ﻓﹶﻘﹶﺎﻝﹶ ﻟِﻲ ﻟﹶﺎ ﺗﻔﹾﻌﻞﹾ ﻭ ﻟﹶﻜِﻦِ ﺍﺣﻔِﺮ ﺣﻔﹶﻴﺮﺓﹰ ﻓﹶﺎﺟﻌﻞِ ﺍﻟﺪﻣﻞﹶ ﻓِﻲ ﺍﻟﹾﺤﻔﹾﺮﺓِ
ﺣﺘﻰ ﺗﻘﹶﻊ ﺟﺒﻬﺘﻚ ﻋﻠﹶﻰ ﺍﻟﹾﺄﹶﺭﺽِ .
) -6ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 153/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﺑِﺈِﺳﻨﺎﺩٍ ﻟﹶﻪ ﻗﹶﺎﻝﹶ ﺳﺌِﻞﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻤﻦ ﺑِﺠﺒﻬﺘِﻪِ ﻋِﻠﱠﺔﹲ ﻟﹶﺎ ﻳﻘﹾﺪِﺭ
ﻋﻠﹶﻰ ﺍﻟﺴﺠﻮﺩِ ﻋﻠﹶﻴﻬﺎ ﻗﹶﺎﻝﹶ ﻳﻀﻊ ﺫﹶﻗﹶﻨﻪ ﻋﻠﹶﻰ ﺍﻟﹾﺄﹶﺭﺽِ ﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﻳﻘﹸﻮﻝﹸ ﻳﺨِﺮﻭﻥﹶ ﻟِﻠﹾﺄﹶﺫﹾﻗﺎﻥِ
ﺳﺠﺪﺍﹰ.
) -7ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 154/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(282/1
ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦ ﺇِﺳﺤﺎﻕ ﺑﻦِ ﻋﻤﺎ ٍﺭ
ﻋﻦ ﻋﺒﺪِ ﺍﻟﹾﻤﻠِﻚِ ﺑﻦِ ﻋﻤﺮٍﻭ ﻗﹶﺎﻝﹶ ﺭﺃﹶﻳﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺳﻮﻯ ﺍﻟﹾﺤﺼﻰ ﺣِﲔ ﺃﹶﺭﺍﺩ ﺍﻟﺴﺠﻮﺩ.
) -8ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 154/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(282/1
ﻣﺤﻤﺪ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳ ٍﺰ ﻋﻦ ﻣﺤﻤﺪِ ﺑِ ﻦ ﻣﺴﻠِﻢٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﺍﻟﺮﺟﻞﹸ ﻳﻨﻔﹸﺦ ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ ﻣﻮﺿِﻊ ﺟﺒﻬﺘِﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ .
) -9ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 154/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﻋ ﻦ ﺃﹶﺑﺎﻥٍ ﻋ ﻦ
ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﺑﻦِ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﺴﺠﺪ ﻭ ﻋﻠﹶﻴﻪِ
ﺍﻟﹾﻌِﻤﺎﻣﺔﹸ ﻟﹶﺎ ﻳﺼِﻴﺐ ﻭﺟﻬﻪ ﺍﻟﹾﺄﹶﺭﺽ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻳﺠﺰِﺋﹸﻪ ﺫﹶﻟِﻚ ﺣﺘﻰ ﺗﺼِﻞﹶ ﺟﺒﻬﺘﻪ ﺇِﻟﹶﻰ ﺍﻟﹾﺄﹶﺭﺽِ .
ﺑﺎﺏ ﺍﻟﹾﻘِﻴﺎﻡِ ﻭ ﺍﻟﹾﻘﹸﻌﻮﺩِ ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 154/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(283/1
ﻋﻠِﻲ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻋﻦ
ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤٍ ﺪ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ
ﺯﺭﺍ ﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻗﹸﻤﺖ ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ ﹶﻓﻠﹶﺎ ﺗﻠﹾﺼِﻖ ﻗﹶﺪﻣﻚ ﺑِﺎﻟﹾﺄﹸﺧﺮﻯ ﺩﻉ ﺑﻴﻨﻬﻤﺎ
ﻓﹶﺼﻠﹰﺎ ﺇِﺻﺒﻌﺎﹰ ﺃﹶﻗﹶﻞﱡ ﺫﹶﻟِﻚ ﺇِﻟﹶﻰ ﺷِﺒﺮٍ ﺃﹶﻛﹾﺜﹶﺮﻩ ﻭ ﺍﺳﺪِﻝﹾ ﻣﻨﻜِﺒﻴﻚ ﻭ ﺃﹶﺭﺳِﻞﹾ ﻳﺪﻳﻚ ﻭ ﻟﹶﺎ ﺗﺸﺒﻚ ﺃﹶﺻﺎﺑِﻌﻚ ﻭ
ﻟﹾﺘﻜﹸﻮﻧﺎ ﻋﻠﹶﻰ ﻓﹶﺨِﺬﹶﻳﻚ ﻗﹸﺒﺎﻟﹶﺔﹶ ﺭﻛﹾﺒﺘﻴﻚ ﻭ ﻟﹾﻴﻜﹸﻦ ﻧﻈﹶﺮﻙ ﺇِﻟﹶﻰ ﻣﻮﺿِﻊِ ﺳﺠﻮﺩِﻙ ﻓﹶﺈِﺫﹶﺍ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(335
ﺭﻛﹶﻌﺖ ﻓﹶﺼﻒ ﻓِﻲ ﺭﻛﹸﻮﻋِﻚ ﺑﻴﻦ ﻗﹶﺪﻣﻴﻚ ﺗﺠﻌﻞﹸ ﺑﻴﻨﻬﻤﺎ ﻗﹶﺪﺭ ﺷِﺒﺮٍ ﻭ ﺗﻤﻜﱢﻦ ﺭﺍﺣﺘﻴﻚ ﻣِﻦ ﺭﻛﹾﺒﺘﻴ
ﻚ
ﻭ ﺗﻀﻊ ﻳﺪﻙ ﺍﻟﹾﻴﻤﻨﻰ ﻋﻠﹶﻰ ﺭﻛﹾﺒﺘِﻚ ﺍﻟﹾﻴﻤﻨﻰ ﻗﹶﺒﻞﹶ ﺍﻟﹾﻴﺴﺮﻯ ﻭ ﺑﻠﱢﻎﹾ ﺃﹶﻃﹾﺮﺍﻑ ﺃﹶﺻﺎﺑِﻌِﻚ ﻋﻴﻦ ﺍﻟﺮﻛﹾﺒﺔِ ﻭ
ﻚ ﻓِﻲ ﺭﻛﹸﻮﻋِﻚ ﺇِﻟﹶﻰ ﻓﹶﺮﺝ ﺃﹶﺻﺎﺑِﻌﻚ ﺇِﺫﹶﺍ ﻭﺿﻌﺘﻬﺎ ﻋﻠﹶﻰ ﺭﻛﹾﺒﺘﻴﻚ ﻓﹶﺈِﺫﹶﺍ ﻭﺻﻠﹶﺖ ﺃﹶﻃﹾﺮﺍﻑ ﺃﹶﺻﺎﺑِﻌِ
ﻚ ﻓِﻲ ﻋﻴﻦِ
ﺭﻛﹾﺒﺘﻴﻚ ﺃﹶﺟﺰﺃﹶﻙ ﺫﹶﻟِﻚ ﻭ ﺃﹶﺣﺐ ﺇِﻟﹶﻲ ﺃﹶﻥﹾ ﺗﻤﻜﱢﻦ ﻛﹶﻔﱠﻴﻚ ﻣِﻦ ﺭﻛﹾﺒﺘﻴﻚ ﻓﹶﺘﺠ ﻌﻞﹶ ﺃﹶﺻﺎﺑِﻌ
ﺍﻟﺮﻛﹾﺒﺔِ ﻭ ﺗﻔﹶﺮﺝ ﺑﻴﻨﻬﻤﺎ ﻭ ﺃﹶﻗِﻢ ﺻﻠﹾﺒﻚ ﻭ ﻣﺪ ﻋﻨﻘﹶﻚ ﻭ ﻟﹾﻴﻜﹸﻦ ﻧﻈﹶﺮﻙ ﺇِﻟﹶﻰ ﻣﺎ ﺑﻴﻦ ﻗﹶﺪﻣﻴﻚ ﻓﹶﺈِﺫﹶﺍ ﺃﹶﺭﺩ
ﺕ
ﺃﹶﻥﹾ ﺗﺴﺠﺪ ﻓﹶﺎﺭﻓﹶﻊ ﻳﺪﻳﻚ ﺑِﺎﻟﺘﻜﹾﺒِﲑِ ﻭ ﺧِﺮ ﺳﺎﺟِﺪﺍﹰ ﻭ ﺍﺑﺪﺃﹾ ﺑِﻴﺪﻳﻚ ﻓﹶﻀﻌﻬﻤﺎ ﻋﻠﹶﻰ ﺍﻟﹾﺄﹶﺭﺽِ ﻗﹶﺒﻞﹶ ﺭﻛﹾﺒﺘﻴﻚ
ﺗﻀﻌﻬﻤﺎ ﻣﻌﺎﹰ ﻭ ﻟﹶﺎ ﺗﻔﹾﺘﺮِﺵ ﺫِﺭﺍﻋﻴﻚ ﺍﻓﹾﺘِﺮﺍﺵ ﺍﻟﺴﺒﻊِ ﺫِﺭﺍﻋﻴﻪِ ﻭ ﻟﹶﺎ ﺗﻀﻌﻦ ﺫِﺭﺍﻋﻴﻚ ﻋﻠﹶﻰ ﺭﻛﹾﺒﺘﻴﻚ ﻭ
ﻓﹶﺨِﺬﹶﻳﻚ ﻭ ﻟﹶﻜِﻦ ﺗﺠﻨﺢ ﺑِﻤِﺮﻓﹶﻘﹶﻴﻚ ﻭ ﻟﹶﺎ ﺗﻠﹾﺼِﻖ ﻛﹶﻔﱠﻴﻚ ﺑِﺮﻛﹾﺒﺘﻴﻚ ﻭ ﻟﹶﺎ ﺗﺪﻧِﻬِﻤﺎ ﻣِﻦ ﻭﺟﻬِﻚ ﺑﻴﻦ
ﺫﹶﻟِﻚ ﺣِﻴﺎﻝﹶ ﻣﻨﻜِﺒﻴﻚ ﻭ ﻟﹶﺎ ﺗﺠﻌﻠﹾﻬﻤﺎ ﺑﻴﻦ ﻳﺪ ﻱ ﺭﻛﹾﺒﺘﻴﻚ ﻭ ﻟﹶﻜِﻦ ﺗﺤﺮﻓﹸﻬﻤﺎ ﻋﻦ ﺫﹶﻟِﻚ ﺷﻴﺌﺎﹰ ﻭ
ﺍﺑﺴﻄﹾﻬﻤﺎ ﻋﻠﹶﻰ ﺍﻟﹾﺄﹶﺭﺽِ ﺑﺴﻄﺎﹰ ﻭ ﺍﻗﹾﺒِﻀﻬﻤﺎ ﺇِﻟﹶﻴﻚ ﻗﹶﺒﻀﺎﹰ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺗﺤﺘﻬﻤﺎ ﺛﹶﻮﺏ ﻓﹶﻠﹶﺎ ﻳﻀﺮﻙ ﻭ ﺇِﻥﹾ
ﺃﹶﻓﹾﻀﻴﺖ ﺑِﻬِﻤﺎ ﺇِﻟﹶﻰ ﺍﻟﹾﺄﹶﺭﺽِ ﻓﹶﻬﻮ ﺃﹶﻓﹾﻀﻞﹸ ﻭ ﻟﹶﺎ ﺗﻔﹶﺮﺟﻦ ﺑﻴﻦ ﺃﹶﺻﺎﺑِﻌِﻚ ﻓِﻲ ﺳﺠﻮﺩِﻙ ﻭ ﻟﹶﻜِﻦ ﺿﻤﻬ ﻦ
ﺟﻤِﻴﻌﺎﹰ ﻗﹶﺎﻝﹶ ﻭ ﺇِﺫﹶﺍ ﻗﹶﻌﺪﺕ ﻓِﻲ ﺗﺸﻬﺪِﻙ ﻓﹶﺄﹶﻟﹾﺼِﻖ ﺭﻛﹾﺒﺘﻴﻚ ﺑِﺎﻟﹾﺄﹶﺭﺽِ ﻭ ﻓﹶﺮﺝ ﺑﻴﻨﻬﻤﺎ ﺷﻴﺌﺎﹰ ﻭ ﻟﹾﻴﻜﹸﻦ
ﻇﹶﺎﻫِﺮ ﻗﹶﺪﻣِﻚ ﺍﻟﹾﻴﺴﺮﻯ ﻋﻠﹶﻰ ﺍﻟﹾﺄﹶﺭﺽِ ﻭ ﻇﹶﺎﻫِﺮ ﻗﹶﺪﻣِﻚ ﺍﻟﹾﻴﻤﻨﻰ ﻋﻠﹶﻰ ﺑﺎﻃِﻦِ ﻗﹶﺪﻣِﻚ ﺍﻟﹾﻴﺴﺮﻯ ﻭ ﺃﹶﻟﹾﻴﺘﺎﻙ
ﻋﻠﹶﻰ ﺍﻟﹾﺄﹶﺭﺽِ ﻭ ﻃﹶﺮﻑ ﺇِﺑﻬﺎﻣِﻚ ﺍﻟﹾﻴﻤﻨﻰ ﻋﻠﹶﻰ ﺍﻟﹾﺄﹶﺭﺽِ ﻭ ﺇِﻳﺎﻙ ﻭ ﺍﻟﹾﻘﹸﻌﻮﺩ ﻋﻠﹶﻰ ﻗﹶﺪﻣﻴﻚ ﻓﹶﺘﺘﺄﹶﺫﱠﻯ ﺑِﺬﹶﻟِﻚ
ﻭ ﻟﹶﺎ ﺗﻜﹸﻦ ﻗﹶﺎﻋِﺪﺍﹰ ﻋﻠﹶﻰ ﺍﻟﹾﺄﹶﺭﺽِ ﻓﹶﺘﻜﹸﻮﻥﹶ ﺇِﻧﻤﺎ ﻗﹶﻌﺪ ﺑﻌﻀﻚ ﻋﻠﹶﻰ ﺑﻌﺾٍ ﻓﹶﻠﹶﺎ ﺗﺼﺒِﺮ ﻟِﻠﺘﺸﻬﺪِ ﻭ ﺍﻟﺪﻋﺎﺀِ .
) -2ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 157/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(284/1
ﻭ ﺑِﻬﺬِﻩِ ﺍﻟﹾﺄﹶﺳﺎﻧِﻴﺪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻗﹶﺎﻣﺖِ ﺍﻟﹾﻤﺮﺃﹶﺓﹸ ﻓِﻲ
ﺍﻟﺼﻠﹶﺎﺓِ ﺟﻤﻌﺖ ﺑﻴﻦ ﻗﹶﺪﻣﻴﻬﺎ ﻭ ﻟﹶﺎ ﺗﻔﹶﺮﺝ ﺑﻴﻨﻬﻤﺎ ﻭ ﺗﻀﻢ ﻳﺪﻳﻬﺎ ﺇِﻟﹶﻰ ﺻﺪﺭِﻫﺎ ﻟِﻤﻜﹶﺎﻥِ ﺛﹶﺪﻳﻴﻬﺎ ﻓﹶﺈِﺫﹶﺍ
ﺭﻛﹶﻌﺖ ﻭﺿﻌﺖ ﻳﺪﻳﻬﺎ ﻓﹶﻮﻕ ﺭﻛﹾﺒﺘﻴﻬﺎ ﻋﻠﹶﻰ ﻓﹶﺨِﺬﹶﻳﻬﺎ ﻟِﺌﹶﻠﱠﺎ ﺗﻄﹶﺄﹾﻃِﺊﹶ ﻛﹶﺜِﲑﺍﹰ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(336
ﻓﹶﺘﺮﺗﻔِﻊ ﻋﺠِﻴﺰﺗﻬﺎ ﻓﹶﺈِﺫﹶﺍ ﺟﻠﹶﺴﺖ ﻓﹶﻌﻠﹶﻰ ﺃﹶﻟﹾﻴﺘﻴﻬﺎ ﻟﹶﻴﺲ ﻛﹶﻤﺎ ﻳﻘﹾﻌﺪ ﺍﻟﺮﺟﻞﹸ ﻭ ﺇِﺫﹶﺍ ﺳﻘﹶﻄﹶﺖ ﻟِﻠﺴﺠﻮﺩِ ﺑﺪﺃﹶ
ﺕ
ﺑِﺎﻟﹾﻘﹸﻌﻮﺩِ ﺑِﺎﻟﺮﻛﹾﺒﺘﻴﻦِ ﻗﹶﺒﻞﹶ ﺍﻟﹾﻴﺪﻳﻦِ ﺛﹸﻢ ﺗﺴﺠﺪ ﻟﹶﺎﻃِﺌﹶﺔﹰ ﺑِﺎﻟﹾﺄﹶﺭﺽِ ﻓﹶﺈِﺫﹶﺍ ﻛﹶﺎﻧﺖ ﻓِﻲ ﺟﻠﹸﻮﺳِﻬﺎ ﺿﻤﺖ ﻓﹶﺨِﺬﹶﻳﻬﺎ
ﻭ ﺭﻓﹶﻌﺖ ﺭﻛﹾﺒﺘﻴﻬﺎ ﻣِﻦ ﺍﻟﹾﺄﹶﺭﺽِ ﻭ ﺇِﺫﹶﺍ ﻧﻬﻀﺖ ﺍﻧﺴﻠﱠﺖ ﺍﻧﺴِﻠﹶﺎﻟﹰﺎ ﻟﹶﺎ ﺗﺮﻓﹶﻊ ﻋﺠِﻴﺰﺗﻬﺎ ﺃﹶﻭﻟﹰﺎ .
) -3ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 158/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(284/1
ﺟﻤﺎﻋﺔﹲ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﺑﻦِ ﺃﹶﻳﻮﺏ ﻋِ ﻦ
ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ ﺳﻤﺎﻋﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺗﻘﹾﻊِ ﺑﻴﻦ
ﺍﻟﺴﺠﺪﺗﻴﻦِ ﺇِﻗﹾﻌﺎﺀً .
) -4ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 159/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(284/1
ﺃﹶﺣﻤﺪ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﻋﺜﹾﻤﺎﻥﹶ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦِ ﺍﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻋﻦِ ﺍﺑﻦِ
ﺃﹶﺑِﻲ ﻳﻌﻔﹸﻮﺭٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺳﺠﺪﺕِ ﺍﻟﹾ ﻤﺮﺃﹶﺓﹸ ﺑﺴﻄﹶﺖ ﺫِﺭﺍﻋﻴﻬﺎ .
) -5ﳎﻠﺴﻲ ﳐﺘﻠﻒ ﻓﻴﻪ – 159/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺣﻤﺪ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﻓﹶﻀﺎﻟﹶ ﹶﺔ ﺑﻦِ ﺃﹶﻳﻮﺏ ﻋﻦ ﻣﻌﻠﻰ ﺃﹶﺑِﻲ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ
ﻣﻌﻠﱠﻰ ﺑ ﻦِ ﺧﻨﻴﺲٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺘﻪ ﻳﻘﹸﻮﻝﹸ ﻛﹶﺎﻥﹶ ﻋﻠِﻲ ﺑ ﻦ ﺍﻟﹾﺤﺴﻴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (
ﺇِﺫﹶﺍ ﻫﻮﻯ ﺳﺎﺟِﺪﺍﹰ ﺍﻧﻜﹶﺐ ﻭ ﻫﻮ ﻳﻜﹶﺒﺮ.
) -6ﳎﻠﺴﻲ ﺣﺴﻦ – 159/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﺃﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺳﺠﺪ ﺍﻟﺮﺟﻞﹸ ﺛﹸﻢ ﺃﹶﺭﺍﺩ ﺃﹶﻥﹾ ﻳﻨﻬﺾ ﻓﹶﻠﹶﺎ ﻳﻌﺠِﻦ ﺑِﻴﺪﻳﻪِ ﻓِﻲ ﺍﻟﹾﺄﹶﺭﺽِ ﻭ ﻟﹶﻜِﻦ
ﻳﺒﺴﻂﹸ ﻛﹶﻔﱠﻴﻪِ ﻣِﻦ ﻏﹶﻴﺮِ ﺃﹶﻥﹾ ﻳﻀﻊ ﻣﻘﹾﻌﺪﺗﻪ ﻋﻠﹶﻰ ﺍﻟﹾﺄﹶﺭﺽِ .
) -7ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 159/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(284/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﻋﻦ ﺃﹶﺑﺎﻥٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﺑﻦِ
ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦ ﺟﻠﹸﻮﺱِ ﺍﻟﹾﻤﺮﺃﹶﺓِ ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ ﻗﹶﺎﻝﹶ ﺗﻀﻢ ﻓﹶﺨِﺬﹶﻳﻬﺎ .
) -8ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 159/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﻓﹶﻀﺎﻝٍ ﻋﻦِ ﺍﺑﻦِ ﺑﻜﹶﻴﺮٍ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻨﺎ
ﻗﹶﺎﻝﹶ ﺍﻟﹾﻤﺮﺃﹶﺓﹸ ﺇِﺫﹶﺍ ﺳﺠﺪﺕ ﺗﻀﻤﻤﺖ ﻭ ﺍﻟﺮﺟﻞﹸ ﺇِﺫﹶﺍ ﺳﺠﺪ ﺗﻔﹶﺘﺢ.
) -9ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 160/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻨﻪ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺭﺟﻞٍ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ
ﻗﹸﻠﹾﺖ ﹶﻟﻪ ﻓﹶﺼﻞﱢ ﻟِﺮﺑﻚ ﻭ ﺍﻧﺤﺮ ﻗﹶﺎﻝﹶ ﺍﻟﻨﺤﺮ ﺍﻟِﺎﻋﺘِﺪﺍﻝﹸ ﻓِﻲ ﺍﻟﹾﻘِﻴﺎﻡِ ﺃﹶﻥﹾ ﻳﻘِﻴﻢ ﺻﻠﹾﺒﻪ ﻭ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(337
ﻧﺤﺮﻩ ﻭ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺗﻜﹶﻔﱢﺮ ﻓﹶﺈِﻧﻤﺎ ﻳﺼﻨﻊ ﺫﹶﻟِﻚ ﺍﻟﹾﻤﺠﻮﺱ ﻭ ﻟﹶﺎ ﺗﻠﹶﺜﱠﻢ ﻭ ﻟﹶﺎ ﺗﺤﺘﻔِﺰ ﻭ ﻟﹶﺎ ﺗﻘﹾﻊِ ﻋﻠﹶﻰ ﻗﹶﺪﻣﻴﻚ ﻭ
ﻟﹶﺎ ﺗﻔﹾﺘﺮِﺵ ﺫِﺭﺍﻋﻴﻚ.
ﺑﺎﺏ ﺍﻟﺘﺸﻬﺪِ ﻓِﻲ ﺍﻟﺮﻛﹾﻌﺘﻴﻦِ ﺍﻟﹾﺄﹶﻭﻟﹶﺘﻴﻦِ ﻭ ﺍﻟﺮﺍﺑِﻌﺔِ ﻭ ﺍﻟﺘﺴﻠِﻴﻢِ
) -1ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 160/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(285/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﻋﺜﹾﻤﺎﻥﹶ ﺑِ ﻦ
ﻋِﻴﺴﻰ ﻋﻦ ﻣﻨﺼﻮﺭِ ﺑﻦِ ﺣﺎﺯِﻡٍ ﻋﻦ ﺑﻜﹾﺮِ ﺑﻦِ ﺣﺒِﻴﺐٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺘﺸﻬﺪِ
ﻓﹶﻘﹶﺎ ﹶﻝ ﻟﹶﻮ ﻛﹶﺎﻥﹶ ﻛﹶﻤﺎ ﻳﻘﹸﻮﻟﹸﻮﻥﹶ ﻭﺍﺟِﺒﺎﹰ ﻋﻠﹶﻰ ﺍﻟﻨﺎﺱِ ﻫﻠﹶﻜﹸﻮﺍ ﺇِﻧﻤﺎ ﻛﹶﺎﻥﹶ ﺍﻟﹾﻘﹶﻮﻡ ﻳﻘﹸﻮﻟﹸﻮﻥﹶ ﺃﹶﻳﺴﺮ ﻣﺎ ﻳﻌﻠﹶﻤﻮﻥﹶ
ﺇِﺫﹶﺍ ﺣﻤِﺪﺕ ﺍﻟﻠﱠﻪ ﺃﹶﺟﺰﺃﹶ ﻋﻨﻚ.
) -2ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 161/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(285/1
) ﻭ ﻓِﻲ ﺭِﻭﺍﻳﺔٍ ﺃﹸﺧﺮﻯ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﻋﻦ ﻣﻨﺼﻮﺭٍ ﻋﻦ ﺑﻜﹾﺮِ ﺑﻦِ ﺣﺒِﻴﺐٍ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﺟﻌﻔﹶ ٍﺮ
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻱ ﺷﻲﺀٍ ﺃﹶﻗﹸﻮﻝﹸ ﻓِﻲ ﺍﻟﺘﺸﻬﺪِ ﻭ ﺍﻟﹾﻘﹸﻨﻮﺕِ ﻗﹶﺎﻝﹶ ﻗﹸﻞﹾ ﺑِﹶﺄﺣﺴﻦِ ﻣﺎ ﻋﻠِﻤﺖ ﻓﹶﺈِﻧﻪ ﻟﹶﻮ ﻛﹶﺎﻥﹶ ﻣﻮﻗﱠﺘﺎﹰ
ﻟﹶﻬﻠﹶﻚ ﺍﻟﻨﺎﺱ.
) -3ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 161/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(285/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺠﺎﻝِ ﻋﻦ ﺛﹶﻌﻠﹶﺒﺔﹶ ﺑﻦِ ﻣﻴﻤﻮﻥٍ ﻋﻦ ﻳﺤﻴﻰ ﺑﻦِ
ﻋﻦ ﺃﹶﺩﻧﻰ ﻣﺎ ﻳﺠﺰِﺉِ ﻣﻦ ﺍﻟﺘﺸﻬﺪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻃﹶﻠﹾﺤﺔﹶ ﻋﻦ ﺳﻮﺭ ﹶﺓ ﺑﻦِ ﻛﹸﻠﹶﻴﺐٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﺟﻌﻔﹶﺮٍ
ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﺸﻬﺎﺩﺗﺎﻥِ .
) -4ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 161/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(285/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﻨﻌﻤﺎﻥِ ﻋﻦ ﺩﺍﻭﺩ ﺑﻦِ ﻓﹶﺮﻗﹶﺪٍ ﻋ ﻦ
ﻳﻌﻘﹸﻮﺏ ﺑﻦِ ﺷﻌﻴﺐٍ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻗﹾﺮﺃﹸ ﻓِﻲ ﺍﻟﺘﺸﻬﺪِ ﻣﺎ ﻃﹶﺎﺏ ﻓﹶﻠِﻠﱠﻪِ ﻭ ﻣﺎ ﺧﺒﺚﹶ
ﻓﹶﻠِﻐﻴﺮِﻩِ ﻓﹶﻘﹶﺎﻝﹶ ﻫﻜﹶﺬﹶﺍ ﻛﹶﺎﻥﹶ ﻳﻘﹸﻮﻝﹸ ﻋﻠِﻲ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( .
) -5ﳎﻠﺴﻲ ﺣﺴﻦ – 162/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(285/1
) ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻔﹾﺺِ ﺑﻦِ ﺍﻟﹾﺒﺨﺘﺮِﻱ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻳﻨﺒﻐِﻲ ﻟِﻠﹾﺈِﻣﺎﻡِ ﺃﹶﻥﹾ ﻳﺴﻤِﻊ ﻣﻦ ﺧﻠﹾﻔﹶﻪ ﺍﻟﺘﺸﻬﺪ ﻭ ﻟﹶﺎ ﻳﺴﻤِﻌﻮﻧﻪ ﻫﻢ ﺷﻴﺌﺎﹰ .
) -6ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 162/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(285/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﺑﻦِ ﺃﹶﻳﻮﺏ ﻋﻦِ
ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦِ ﺍﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻗﹶﺎﻝﹶ ﻗﹶﺎ ﻝﹶ ﻟِﻲ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(338
ﻛﹸﻞﱡ ﻣﺎ ﺫﹶﻛﹶﺮﺕ ﺍﻟﻠﱠﻪ ﺑِﻪِ ﻭ ﺍﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻓﹶﻬﻮ ﻣِﻦ ﺍﻟﺼﻠﹶﺎﺓِ ﻭ ﺇِﻥﹾ ﻗﹸﻠﹾﺖ ﺍﻟﺴﻠﹶﺎﻡ ﻋﻠﹶﻴﻨﺎ ﻭ ﻋﻠﹶﻰ
ﻋِﺒﺎ ِﺩ ﺍﻟﻠﱠﻪِ ﺍﻟﺼﺎﻟِﺤِﲔ ﻓﹶﻘﹶﺪِ ﺍﻧﺼﺮﻓﹾﺖ.
) -7ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 163/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻭ ﺑِﻬﺬﹶﺍ ﺍﻟﹾﺈِﺳﻨﺎﺩِ ﻋﻦِ ﺍﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﺫﹶﺍ ﻛﹸﻨﺖ
ﻓِﻲ ﺻﻒ ﻓﹶﺴﻠﱢﻢ ﺗﺴﻠِﻴﻤﺔﹰ ﻋﻦ ﻳﻤِﻴﻨِﻚ ﻭ ﺗﺴﻠِﻴﻤﺔﹰ ﻋﻦ ﻳﺴﺎﺭِ ﻙ ﻟِﺄﹶﻥﱠ ﻋﻦ ﻳﺴﺎﺭِﻙ ﻣﻦ ﻳﺴﻠﱢﻢ ﻋﻠﹶﻴﻚ ﻭ
ﺇِﺫﹶﺍ ﻛﹸﻨﺖ ﺇِﻣﺎﻣﺎﹰ ﻓﹶﺴﻠﱢﻢ ﺗﺴﻠِﻴﻤﺔﹰ ﻭ ﺃﹶﻧﺖ ﻣﺴﺘﻘﹾﺒِﻞﹸ ﺍﻟﹾﻘِﺒﻠﹶﺔِ .
) -8ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 163/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺜﹾﻤﺎﻥﹶ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺳﻤﺎﻋﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺍﻧﺼﺮﻓﹾﺖ ﻣِﻦ ﺍﻟﺼﻠﹶﺎﺓِ ﻓﹶﺎﻧﺼﺮِﻑ ﻋﻦ ﻳﻤِﻴﻨِﻚ.
) -9ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 163/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﺑﻦِ ﺃﹶﻳﻮﺏ ﻋﻦِ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦِ ﺍﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻋﻦ ﻋﻨﺒﺴﺔﹶ ﺑﻦِ ﻣﺼﻌﺐٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﺴﻠﱢﻢ
ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﻘﹸﻮﻡ ﻓِﻲ ﺍﻟﺼﻒ ﺧﻠﹾﻒ ﺍﻟﹾﺈِﻣﺎﻡِ ﻭ ﻟﹶﻴﺲ ﻋﻠﹶﻰ ﻳﺴﺎﺭِﻩِ ﺃﹶﺣﺪ ﻛﹶﻴﻒ ﻳﺴﻠﱢﻢ ﻗﹶﺎﻝﹶ ﻳ
ﻭﺍﺣِﺪﺓﹰ ﻋﻦ ﻳﻤِﻴﻨِﻪِ .
) -10ﳎﻠﺴﻲ ﺣﺴﻦ – 164/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(286/1
ﻭ ﺑِﻬﺬﹶﺍ ﺍﻟﹾﺈِﺳﻨﺎﺩِ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﺑﻦِ ﺃﹶﻳﻮﺏ ﻋﻦ ﺳﻴﻒِ ﺑِ ﻦ ﻋﻤِﲑﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺑﻜﹾﺮٍ ﺍﻟﹾﺤﻀﺮﻣِﻲ ﻗﹶﺎ ﹶﻝ
ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﺫﹶﺍ ﻗﹸﻤﺖ ﻣِﻦ ﺍﻟﺮﻛﹾﻌﺔِ ﻓﹶﺎﻋﺘﻤِﺪ ﻋﻠﹶﻰ ﻛﹶﻔﱠﻴﻚ ﻭ ﻗﹸﻞﹾ ﺑِﺤﻮﻝِ ﺍﻟﻠﱠﻪِ ﻭ ﻗﹸﻮﺗِﻪِ
ﺃﹶﻗﹸﻮﻡ ﻭ ﺃﹶﻗﹾﻌﺪ ﻓﹶﺈِﻥﱠ ﻋﻠِﻴﺎﹰ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻛﹶﺎﻥﹶ ﻳﻔﹾﻌﻞﹸ ﺫﹶﻟِﻚ.
) -11ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 164/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(286/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑِ ﻦ
ﻣﺴﻠِﻢٍ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﺫﹶﺍ ﺟﻠﹶﺴﺖ ﻓِﻲ ﺍﻟﺮﻛﹾﻌﺘﻴﻦِ ﺍﻟﹾﺄﹶﻭﻟﹶﺘﻴﻦِ ﻓﹶﺘﺸﻬﺪﺕ ﺛﹸﻢ ﻗﹸﻤﺖ
ﻓﹶﻘﹸﻞﹾ ﺑِﺤﻮﻝِ ﺍﻟﻠﱠﻪِ ﻭ ﻗﹸﻮﺗِﻪِ ﺃﹶﻗﹸﻮﻡ ﻭ ﺃﹶﻗﹾﻌﺪ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(339
ﺑﺎﺏ ﺍﻟﹾﻘﹸﻨﻮﺕِ ﻓِﻲ ﺍﻟﹾﻔﹶﺮِﻳﻀﺔِ ﻭ ﺍﻟﻨﺎﻓِﻠﹶﺔِ ﻭ ﻣﺘﻰ ﻫﻮ ﻭ ﻣﺎ ﻳﺠﺰِﻱ ﻓِﻴﻪِ
) -1ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 165/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(286/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻭ ﻏﹶﻴﺮﻩ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦِ ﺍﺑﻦِ
ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻭ ﺻﻔﹾ ﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦِ ﺍﺑﻦِ ﺑﻜﹶﻴﺮٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻗﹶﺎ ﻝﹶ ﺳﺄﹶﻟﹾ ﺖ ﺃﹶﺑﺎ ﺟﻌﻔﹶ ﺮٍ ) ﻋﻠﻴﻪ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﻘﹸﻨﻮﺕِ ﻓِﻲ ﺍﻟﺼﻠﹶﻮﺍﺕِ ﺍﻟﹾﺨﻤﺲِ ﻓﹶﻘﹶﺎﻝﹶ ﺍﻗﹾﻨﺖ ﻓِﻴﻬِﻦ ﺟﻤِﻴﻌﺎﹰ ﻗﹶﺎﻝﹶ ﻭ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﺸﻚ. ﺍﻟﺴﻼﻡ ( ﺑﻌﺪ ﺫﹶﻟِﻚ ﻋﻦِ ﺍﻟﹾﻘﹸﻨﻮﺕِ ﻓﹶﻘﹶﺎﻝﹶ ﻟِﻲ ﺃﹶﻣﺎ ﻣﺎ ﺟﻬﺮﺕ ﻓﹶﻠﹶﺎ ﺗ
) -2ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 166/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(286/1
ﺃﹶﺣﻤﺪ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻧﺠﺮﺍﻥﹶ ﻋﻦ ﺻﻔﹾﻮﺍ ﹶﻥ ﺍﻟﹾﺠﻤﺎﻝِ ﻗﹶﺎﻝﹶ ﺻﻠﱠﻴﺖ ﺧﻠﹾﻒ ﺃﹶﺑِﻲ ﻋﺒﺪِ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻳﺎﻣﺎﹰ ﻓﹶﻜﹶﺎﻥﹶ ﻳﻘﹾﻨﺖ ﻓِﻲ ﻛﹸﻞﱢ ﺻﻠﹶﺎﺓٍ ﻳﺠﻬﺮ ﻓِﻴﻬﺎ ﻭ ﻟﹶﺎ ﻳﺠﻬﺮ ﻓِﻴﻬﺎ .
) -3ﳎﻠﺴﻲ ﻣﻮﺛﻖ ﺃﻭ ﺣﺴﻦ – 166/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(286/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﻓﹶﻀﺎﻝٍ ﻋﻦِ ﺍﺑﻦِ ﺑﻜﹶﻴﺮٍ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﻘﹸﻨﻮﺕِ ﻓﹶﻘﹶﺎﻝﹶ ﻓِﻴﻤﺎ ﻳﺠﻬﺮ ﻓِﻴﻪِ ﺑِﺎﻟﹾﻘِﺮﺍﺀَﺓِ ﻗﹶﺎﻝﹶ ﻓﹶﻘﹸﻠﹾﺖ ﻟﹶﻪ ﺇِﻧﻲ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎﻙ ﻋﻦ ﺫﹶﻟِ
ﻚ
ﻓﹶﻘﹶﺎ ﹶﻝ ﻓِﻲ ﺍﻟﹾﺨﻤﺲِ ﻛﹸﻠﱢﻬﺎ ﻓﹶﻘﹶﺎﻝﹶ ﺭﺣِﻢ ﺍﻟﻠﱠﻪ ﺃﹶﺑِﻲ ﺇِﻥﱠ ﺃﹶﺻﺤﺎﺏ ﺃﹶﺑِﻲ ﺃﹶﺗﻮﻩ ﻓﹶﺴﺄﹶﻟﹸﻮﻩ ﻓﹶﺄﹶﺧﺒﺮﻫﻢ ﺑِﺎﻟﹾﺤﻖ ﺛﹸﻢ
ﺃﹶﺗﻮﻧِﻲ ﺷﻜﱠﺎﻛﺎﹰ ﻓﹶﺄﹶﻓﹾﺘﻴﺘﻬﻢ ﺑِﺎﻟﺘﻘِﻴﺔِ .
) -4ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 166/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻳﻮﻧﺲ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﻔﹸﻀﻴﻞِ ﻋِ ﻦ
ﺍﻟﹾﺤﺎﺭِﺙِ ﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻗﹾﻨﺖ ﻓِﻲ ﻛﹸﻞﱢ ﺭﻛﹾﻌﺘﻴﻦِ ﻓﹶﺮِﻳﻀﺔٍ ﺃﹶﻭ ﻧﺎﻓِﻠﹶﺔٍ ﻗﹶﺒﻞﹶ
ﺍﻟﺮﻛﹸﻮﻉِ .
) -5ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﻛﺎﻟﺼﺤﻴﺢ – 167/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﺑِ ﻦ
ﺍﻟﹾﺤﺠﺎﺝِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﹾﻘﹸﻨﻮﺕِ ﻓﹶﻘﹶﺎﻝﹶ ﻓِﻲ ﻛﹸﻞﱢ ﺻﻠﹶﺎﺓٍ ﻓﹶﺮِﻳﻀﺔٍ ﻭ ﻧﺎﻓِﻠﹶﺔٍ.
) -6ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 167/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻭ ﺑِﻬﺬﹶﺍ ﺍﻟﹾﺈِﺳﻨﺎﺩِ ﻋﻦ ﻳﻮﻧﺲ ﻋﻦ ﻭﻫﺐِ ﺑﻦِ ﻋﺒﺪِ ﺭﺑﻪِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻣﻦ
ﺗﺮﻙ ﺍﻟﹾﻘﹸﻨﻮﺕ ﺭﻏﹾﺒﺔﹰ ﻋﻨﻪ ﻓﹶﻠﹶﺎ ﺻﻠﹶﺎﺓﹶ ﻟﹶﻪ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(340
) -7ﳎﻠﺴﻲ ﺣﺴﻦ – 167/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻗﹶﺎﻝﹶ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ
ﺍﻟﹾﻘﹸﻨﻮﺕ ﻓِﻲ ﻛﹸﻞﱢ ﺻﻠﹶﺎﺓٍ ﻓِﻲ ﺍﻟﺮﻛﹾﻌﺔِ ﺍﻟﺜﱠﺎﻧِﻴﺔِ ﻗﹶﺒﻞﹶ ﺍﻟﺮﻛﹸﻮﻉِ .
) -8ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 167/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(287/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﺑﻦِ ﺃﹶﻳﻮﺏ ﻋﻦ
ﺃﹶﺑﺎﻥٍ ﻋﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺑﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﻘﹸﻨﻮﺕِ ﻭ ﻣﺎ ﻳﻘﹶﺎﻝﹸ ﻓِﻴﻪِ ﻓﹶﻘﹶﺎﻝﹶ
ﻣﺎ ﻗﹶﻀﻰ ﺍﻟﻠﱠﻪ ﻋﻠﹶﻰ ﻟِﺴﺎﻧِﻚ ﻭ ﻟﹶﺎ ﺃﹶﻋﻠﹶﻢ ﻟﹶﻪ ﺷﻴﺌﺎﹰ ﻣﻮﻗﱠﺘﺎﹰ .
) -9ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 168/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(287/1
) ﻋﻠﻴﻪ ﺑِﻬﺬﹶﺍ ﺍﻟﹾﺈِﺳﻨﺎﺩِ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﻋﻦ ﺃﹶﺑﺎﻥٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﺑﻦِ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺍﻟﹾﻘﹸﻨﻮﺕ ﻓِﻲ ﺍﻟﹾﻔﹶﺮِﻳﻀﺔِ ﺍﻟﺪﻋﺎﺀُ ﻭ ﻓِﻲ ﺍﻟﹾﻮﺗﺮِ ﺍﻟِﺎﺳﺘِﻐﻔﹶﺎﺭ.
) -10ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﻛﺎﻟﺼﺤﻴﺢ – 168/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(287/1
ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭ ﹶﺓ
ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺭﺟﻞﹲ ﻧﺴِﻲ ﺍﻟﹾﻘﹸﻨﻮﺕ ﻓﹶﺬﹶﻛﹶﺮﻩ ﻭ ﻫﻮ ﻓِﻲ ﺑﻌﺾِ ﺍﻟﻄﱠﺮِﻳﻖِ ﻓﹶﻘﹶﺎﻝﹶ
ﻳﺴﺘﻘﹾﺒِﻞﹸ ﺍﻟﹾﻘِﺒﻠﹶﺔﹶ ﺛﹸﻢ ﻟﹾﻴﻘﹸﻠﹾﻪ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﺇِﻧﻲ ﻟﹶﺄﹶﻛﹾﺮﻩ ﻟِﻠﺮﺟ ﻞِ ﺃﹶﻥﹾ ﻳﺮﻏﹶ ﺐ ﻋﻦ ﺳﻨ ﺔِ ﺭﺳﻮ ﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ (
ﺃﹶﻭ ﻳﺪﻋﻬﺎ .
) -11ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 168/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦِ ﺍﻟﹾﻘﹶﺎﺳِﻢِ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ
ﻋﻦ ﺃﹶﺩﻧﻰ ﺍﻟﹾﻘﹸﻨﻮﺕِ ﻓﹶﻘﹶﺎﻝﹶ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻠِ ﻲ ﺑﻦِ ﺃﹶﺑِﻲ ﺣﻤﺰ ﹶﺓ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﱠﻠﻪِ
ﺧﻤﺲ ﺗﺴﺒِﻴﺤﺎﺕٍ .
) -12ﳎﻠﺴﻲ ﺳﻜﺖ ﻋﻨﻪ – 169/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(287/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺳﻌﺪِ ﺑﻦِ ﺃﹶﺑِﻲ ﺧﻠﹶﻒٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﻗﹶﺎﻝﹶ ﻳﺠﺰِﺋﹸﻚ ﻓِﻲ ﺍﻟﹾﻘﹸﻨﻮﺕِ ﺍﻟﻠﱠﻬﻢ ﺍﻏﹾﻔِﺮ ﻟﹶﻨﺎ ﻭ ﺍﺭﺣﻤﻨﺎ ﻭ ﻋﺎﻓِﻨﺎ ﻭ ﺍﻋﻒ ﻋﻨﺎ ﻓِﻲ ﺍﻟﺪﻧﻴﺎ ﻭ ﺍﻟﹾﺂﺧِﺮﺓِ ﺇِﻧﻚ
ﻋﻠﹶﻰ ﻛﹸﻞﱢ ﺷﻲﺀٍ ﻗﹶﺪِﻳﺮ.
) -13ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﻛﺎﻟﺼﺤﻴﺢ – 169/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(287/1
ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻋﻦِ ﺍﺑِ ﻦ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻣﻌﺎﻭِﻳﺔﹶ ﺑﻦِ ﻋﻤﺎﺭٍ ﻋﻦ
ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻣﺎ ﺃﹶﻋﺮِﻑ ﻗﹸﻨﻮﺗﺎﹰ ﺇِﻟﱠﺎ ﻗﹶﺒﻞﹶ ﺍﻟﺮﻛﹸﻮﻉِ .
) -14ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 169/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(287/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻗﹶﺎﻝﹶ ﺣﺪﺛﹶﻨِﻲ ﻳﻌﻘﹸﻮﺏ ﺑﻦ
ﻳﻘﹾﻄِﲔٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﻋﺒﺪﺍﹰ ﺻﺎﻟِﺤﺎﹰ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﻘﹸﻨﻮﺕِ ﻓِﻲ ﺍﻟﹾﻮﺗﺮِ ﻭ ﺍﻟﹾﻔﹶﺠﺮِ ﻭ ﻣﺎ ﻳﺠﻬﺮ ﻓِﻴﻪِ ﻗﹶﺒﻞﹶ
ﺍﻟﺮﻛﹸﻮﻉِ ﺃﹶﻭ ﺑﻌﺪﻩ ﻓﹶﻘﹶﺎﻝﹶ ﻗﹶﺒﻞﹶ ﺍﻟﺮﻛﹸﻮﻉِ ﺣِﲔ ﺗﻔﹾﺮﻍﹸ ﻣِﻦ ﻗِﺮﺍﺀَﺗِﻚ.
) -15ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 169/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻳﻌﻘﹸﻮﺏ ﺑِ ﻦ ﻳﺰِﻳﺪ ﻋﻦ ﺯِﻳﺎﺩٍ ﺍﻟﹾﻘﹶﻨﺪِﻱ ﻋﻦ ﺩﺭﺳﺖ
ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺍﻟﹾﻘﹸﻨﻮﺕ ﻓِﻲ ﻛﹸﻞﱢ ﺻﻠﹶﺎﺓٍ ﻓِﻲ ﺍﻟﹾﻔﹶﺮِﻳﻀﺔِ ﻭ ﺍﻟﺘﻄﹶﻮﻉِ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(341
ﺑﺎﺏ ﺍﻟﺘﻌﻘِﻴﺐِ ﺑﻌﺪ ﺍﻟﺼﻠﹶﺎﺓِ ﻭ ﺍﻟﺪﻋﺎﺀِ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 170/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻳﻨﺒﻐِﻲ ﻟِﻠﹾﺈِﻣﺎﻡِ ﺃﹶﻥﹾ ﻳﻨﺘﻘِﻞﹶ ﺇِﺫﹶﺍ ﺳﻠﱠﻢ ﺣﺘﻰ ﻳﺘِﻢ ﻣﻦ ﺧﻠﹾﻔﹶﻪ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻗﹶﺎﻝﹶ ﻭ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﺮﺟﻞِ
ﻳﺆﻡ ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ ﻫﻞﹾ ﻳﻨﺒﻐِﻲ ﻟﹶﻪ ﺃﹶﻥﹾ ﻳﻌﻘﱢﺐ ﺑِﺄﹶﺻﺤﺎﺑِﻪِ ﺑﻌﺪ ﺍﻟﺘﺴﻠِﻴﻢِ ﻓﹶﻘﹶﺎﻝﹶ ﻳﺴﺒﺢ ﻭ ﻳﺬﹾﻫﺐ ﻣﻦ ﺷﺎﺀَ
ﻟِﺤﺎﺟﺘِﻪِ ﻭ ﻟﹶﺎ ﻳﻌﻘﱢﺐ ﺭﺟﻞﹲ ﻟِﺘﻌﻘِﻴﺐِ ﺍﻟﹾﺈِﻣﺎﻡِ .
) -2ﳎﻠﺴﻲ ﺣﺴﻦ – 171/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(288/1
ﻋﻠِﻲ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺃﹶﻳﻤﺎ
ﺭﺟﻞٍ ﺃﹶﻡ ﻗﹶﻮﻣﺎﹰ ﻓﹶﻌﻠﹶﻴﻪِ ﺃﹶﻥﹾ ﻳﻘﹾﻌﺪ ﺑﻌﺪ ﺍﻟﺘﺴﻠِﻴﻢِ ﻭ ﻟﹶﺎ ﻳﺨﺮﺝ ﻣِﻦ ﺫﹶﻟِﻚ ﺍﻟﹾﻤﻮﺿِﻊِ ﺣﺘﻰ ﻳﺘِﻢ ﺍﻟﱠﺬِﻳﻦ ﺧﻠﹾﻔﹶﻪ
ﺍﻟﱠﺬِﻳﻦ ﺳﺒِﻘﹸﻮﺍ ﺻﻠﹶﺎﺗﻬﻢ ﺫﹶﻟِﻚ ﻋﻠﹶﻰ ﻛﹸﻞﱢ ﺇِﻣﺎﻡٍ ﻭﺍﺟِﺐ ﺇِﺫﹶﺍ ﻋﻠِﻢ ﺃﹶﻥﱠ ﻓِﻴﻬِﻢ ﻣﺴﺒﻮﻗﺎﹰ ﻭ ﺇِﻥﹾ ﻋﻠِﻢ ﺃﹶﻥﹾ ﻟﹶﻴﺲ
ﻓِﻴﻬِﻢ ﻣﺴﺒﻮﻕ ﺑِﺎﻟﺼﻠﹶﺎﺓِ ﻓﹶﻠﹾﻴﺬﹾﻫﺐ ﺣﻴﺚﹸ ﺷﺎﺀَ .
) -3ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 171/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺣﺪِﻳﺪٍ ﻋﻦ ﻣﻨﺼﻮﺭِ ﺑﻦِ ﻳﻮﻧﺲ ﻋﻤ ﻦ
ﺫﹶﻛﹶﺮﻩ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻣﻦ ﺻﻠﱠﻰ ﺻﻠﹶﺎﺓﹰ ﻓﹶﺮِﻳﻀﺔﹰ ﻭ ﻋﻘﱠﺐ ﺇِﻟﹶﻰ ﺃﹸﺧﺮﻯ ﹶﻓﻬﻮ ﺿﻴﻒ
ﺍﻟﻠﱠﻪِ ﻭ ﺣﻖ ﻋﻠﹶﻰ ﺍﻟﻠﱠﻪِ ﺃﹶﻥﹾ ﻳﻜﹾﺮِﻡ ﺿﻴﻔﹶﻪ.
) -4ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 171/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﻌﻠﱠﻰ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﻮﺷﺎﺀِ ﻋﻦ ﺃﹶﺑﺎﻥِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦِ ﺍﹾﻟﺤﺴﻦِ ﺑِ ﻦ
ﺍﻟﹾﻤﻐِﲑﺓِ ﺃﹶﻧﻪ ﺳﻤِﻊ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﺇِﻥﱠ ﻓﹶﻀﻞﹶ ﺍﻟﺪﻋﺎﺀِ ﺑﻌﺪ ﺍﻟﹾﻔﹶﺮِﻳﻀﺔِ ﻋﻠﹶﻰ ﺍﻟﺪﻋﺎﺀِ ﺑﻌﺪ
ﺍﻟﻨﺎﻓِﹶﻠﺔِ ﻛﹶﻔﹶﻀﻞِ ﺍﻟﹾﻔﹶﺮِﻳﻀﺔِ ﻋﻠﹶﻰ ﺍﻟﻨﺎﻓِﻠﹶﺔِ ﻗﹶﺎﻝﹶ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﺍﺩﻋﻪ ﻭ ﻟﹶﺎ ﺗﻘﹸﻞﹾ ﻗﹶﺪ ﻓﹸﺮِﻍﹶ ﻣِﻦ ﺍﻟﹾﺄﹶﻣﺮِ ﻓﹶﺈِﻥﱠ ﺍﻟﺪﻋﺎﺀَ ﻫﻮ
ﺍﻟﹾﻌِﺒﺎﺩﺓﹸ ﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﻳﻘﹸﻮﻝﹸ ﺇِﻥﱠ ﺍﻟﱠﺬِﻳﻦ ﻳﺴﺘﻜﹾﺒِﺮﻭﻥﹶ ﻋﻦ ﻋِﺒﺎﺩﺗِﻲ ﺳﻴﺪﺧﻠﹸﻮﻥﹶ ﺟﻬﻨﻢ ﺩﺍﺧِﺮِﻳﻦ ﻭ
ﻗﹶﺎﻝﹶ ﺍﺩﻋﻮﻧِﻲ ﺃﹶﺳﺘﺠِﺐ ﻟﹶﻜﹸﻢ ﻭ ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺃﹶﺭﺩﺕ ﺃﹶﻥﹾ ﺗﺪﻋﻮ ﺍﻟﻠﱠﻪ ﻓﹶﻤﺠﺪﻩ ﻭ ﺍﺣﻤﺪﻩ ﻭ ﺳﺒﺤﻪ ﻭ ﻫﻠﱢﻠﹾﻪ ﻭ
ﺃﹶﺛﹾﻦِ ﻋﻠﹶﻴﻪِ ﻭ ﺻﻞﱢ ﻋﻠﹶﻰ ﺍﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺛﹸﻢ ﺳﻞﹾ ﺗﻌﻂﹶ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(342
) -5ﳎﻠﺴﻲ ﺣﺴﻦ – 172/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(288/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ
ﺍﻟﺪﻋﺎﺀُ ﺑﻌﺪ ﺍﻟﹾﻔﹶﺮِﻳﻀﺔِ ﺃﹶﻓﹾﻀﻞﹸ ﻣِﻦ ﺍﻟﺼﻠﹶﺎﺓِ ﺗﻨﻔﱡﻠﹰﺎ .
) -6ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 173/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(288/1
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﺍﻟﹾﺄﹶﺷﻌﺮِﻱ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻋﺎﻣِﺮٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻬﺰِﻳﺎﺭ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﺑﻦِ
) ﺃﹶﻳﻮﺏ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣﻦ ﺳﺒﺢ ﺗﺴﺒِﻴﺢ ﻓﹶﺎﻃِﻤﺔﹶ ﺍﻟﺰﻫﺮﺍﺀِ
ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ ( ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﻳﺜﹾﻨِﻲ ﺭِﺟﻠﹶﻴﻪِ ﻣِﻦ ﺻﻠﹶﺎﺓِ ﺍﻟﹾﻔﹶﺮِﻳﻀﺔِ ﻏﹶﻔﹶﺮ ﺍﻟﻠﱠﻪ ﻟﹶ ﻪ ﻭ ﻟﹾﻴﺒﺪﺃﹾ ﺑِﺎﻟﺘﻜﹾﺒِﲑِ .
) -7ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﻣﺮﺳﻞ – 173/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺧﺎﻟِ ٍﺪ ﻋﻦ ﻳﺤﻴﻰ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ
ﺍﻟﻨﻌﻤﺎﻥِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻧﺠﺮﺍﻥﹶ ﻋﻦ ﺭﺟﻞٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻣﻦ ﺳﺒﺢ ﺍﻟﻠﱠ ﻪ ﻓِﻲ ﺩﺑﺮِ
ﺍﻟﹾﻔﹶﺮِﻳﻀﺔِ ﺗﺴﺒِﻴﺢ ﻓﹶﺎﻃِﻤﺔﹶ ﺍﻟﺰﻫﺮﺍﺀِ ) ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ ( ﺍﻟﹾﻤِﺎﺋﹶﺔﹶ ﻣﺮﺓٍ ﻭ ﺃﹶﺗﺒﻌﻬﺎ ﺑِﻠﹶﺎ ﺇِﻟﹶﻪ ﺇِﻟﱠﺎ ﺍﻟﻠﱠﻪ ﻏﹶﻔﹶﺮ ﺍﻟﻠﱠﻪ ﻟﹶﻪ.
) -8ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 173/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻤﺮِﻭ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺬﹶﺍﻓِﺮٍ ﻗﹶﺎ ﹶﻝ
ﺩﺧﻠﹾﺖ ﻣﻊ ﺃﹶﺑِﻲ ﻋﻠﹶﻰ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﹶﺴﺄﹶﻟﹶﻪ ﺃﹶﺑِﻲ ﻋﻦ ﺗﺴﺒِﻴﺢِ ﻓﹶﺎﻃِﻤﺔﹶ ) ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻬﺎ ( ﻓﹶﻘﹶﺎﻝﹶ
ﺍﻟﻠﱠﻪ ﺃﹶﻛﹾﺒﺮ ﺣﺘﻰ ﺃﹶﺣﺼﺎﻫﺎ ﺃﹶﺭﺑﻌﺎﹰ ﻭ ﺛﹶﻠﹶﺎﺛِﲔ ﻣﺮﺓﹰ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﺍﻟﹾﺤﻤﺪ ﻟِﻠﱠﻪِ ﺣﺘﻰ ﺑﻠﹶﻎﹶ ﺳﺒﻌﺎﹰ ﻭ ﺳِﺘﲔ ﺛﹸﻢ ﻗﹶﺎﻝﹶ
ﺳﺒﺤﺎﻥﹶ ﺍﻟﻠﱠﻪِ ﺣﺘﻰ ﺑﻠﹶﻎﹶ ﻣِﺎﺋﹶﺔﹰ ﻳﺤﺼِﻴﻬﺎ ﺑِﻴﺪِﻩِ ﺟﻤﻠﹶﺔﹰ ﻭﺍﺣِﺪﺓﹰ .
) -9ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 174/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑ ﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﹾﺤﻤِﻴﺪِ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﻋﻦِ ﺍﺑِ ﻦ
ﻣﺴﻜﹶﺎﻥﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻓِﻲ ﺗﺴﺒِﻴﺢِ ﻓﹶﺎﻃِﻤﺔﹶ ) ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻬﺎ ( ﻳﺒﺪﺃﹸ
ﺑِﺎﻟﺘﻜﹾﺒِﲑِ ﺃﹶﺭﺑﻌﺎﹰ ﻭ ﺛﹶﻠﹶﺎﺛِﲔ ﺛﹸﻢ ﺍﻟﺘﺤﻤِﻴﺪِ ﺛﹶﻠﹶﺎﺛﺎﹰ ﻭ ﺛﹶﻠﹶﺎﺛِﲔ ﺛﹸﻢ ﺍﻟﺘﺴﺒِﻴﺢِ ﺛﹶﻠﹶﺎﺛﺎﹰ ﻭ ﺛﹶﻠﹶﺎﺛِﲔ.
) -10ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 174/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺑﻦِ ﺑﺰِﻳﻊٍ ﻋﻦِ ﺍﻟﹾﺨﻴﺒﺮِﻱ
ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺛﹸﻮﻳﺮٍ ﻭ ﺃﹶﺑِﻲ ﺳﻠﹶﻤﺔﹶ ﺍﻟﺴﺮﺍﺝِ ﻗﹶﺎﻟﹶﺎ ﺳﻤِﻌﻨﺎ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﻫﻮ ﻳﻠﹾﻌﻦ ﻓِﻲ ﺩﺑِ ﺮ
ﻛﹸﻞﱢ ﻣﻜﹾﺘﻮﺑﺔٍ ﺃﹶﺭﺑﻌﺔﹰ ﻣِﻦ ﺍﻟﺮﺟﺎﻝِ ﻭ ﺃﹶﺭﺑﻌﺎﹰ ﻣِﻦ ﺍﻟﻨﺴﺎﺀِ ﻓﹸﻠﹶﺎﻥﹲ ﻭ ﻓﹸﻠﹶﺎﻥﹲ ﻭ ﻓﹸﻠﹶﺎﻥﹲ ﻭ ﻣﻌﺎﻭِﻳﺔﹸ ﻭ ﻳﺴﻤﻴﻬِﻢ ﻭ
ﻓﹸﻠﹶﺎﻧﺔﹸ ﻭ ﻓﹸﻠﹶﺎﻧﺔﹸ ﻭ ﻫِﻨﺪ ﻭ ﺃﹸﻡ ﺍﻟﹾﺤﻜﹶﻢِ ﺃﹸﺧﺖ ﻣﻌﺎﻭِﻳﺔﹶ .
) -11ﳎﻠﺴﻲ ﻣﺮﻓﻮﻉ – 175/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺇِﺫﹶﺍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﺣﻤﺪ ﺑﻦ ﺇِﺩﺭِﻳﺲ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺣﻤﺪ ﺭﻓﹶﻌﻪ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﺷﻜﹶﻜﹾﺖ ﻓِﻲ ﺗﺴﺒِﻴﺢِ ﻓﹶﺎﻃِﻤﺔﹶ ﺍﻟﺰﻫﺮﺍﺀِ ) ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ ( ﻓﹶﺄﹶﻋِﺪ.
) -12ﳎﻠﺴﻲ ﻣﺮﻓﻮﻉ – 176/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻨﻪ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺣﻤﺪ ﻋﻦ ﻳﻌﻘﹸﻮﺏ ﺑﻦِ ﻳﺰِﻳﺪ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺟﻌﻔﹶﺮٍ ﻋﻤﻦ ﺫﹶﻛﹶﺮﻩ ﻋﻦ ﺃﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻧﻪ ﻛﹶﺎﻥﹶ ﻳﺴﺒﺢ ﺗﺴﺒِﻴﺢ ﻓﹶﺎﻃِﻤﺔﹶ ) ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻬﺎ ( ﻓﹶﻴﺼِﻠﹸﻪ ﻭ ﻟﹶﺎ ﻳﻘﹾﻄﹶﻌﻪ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(343
) -13ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 176/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﻣﺤﻤِ ﺪ ﺑﻦِ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺑﻦِ ﺑﺰِﻳﻊٍ ﻋﻦ ﺻﺎﻟِﺢِ ﺑﻦِ
ﻋﻘﹾﺒﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻫﺎﺭﻭﻥﹶ ﺍﻟﹾﻤﻜﹾﻔﹸﻮﻑِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻳﺎ ﺃﹶﺑﺎ ﻫﺎﺭﻭﻥﹶ ﺇِﻧﺎ ﻧﺄﹾﻣﺮ ﺻِﺒﻴﺎﻧﻨﺎ
ﺑِﺘﺴﺒِﻴﺢِ ﻓﹶﺎﻃِﻤﺔﹶ ) ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ ( ﻛﹶﻤﺎ ﻧﺄﹾﻣﺮﻫﻢ ﺑِﺎﻟﺼﻠﹶﺎﺓِ ﻓﹶﺄﹶﻟﹾﺰِﻣﻪ ﻓﹶﺈِﻧﻪ ﻟﹶﻢ ﻳﻠﹾﺰِﻣﻪ ﻋﺒﺪ ﻓﹶﺸﻘِﻲ.
) -14ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 176/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻭ ﺑِﻬﺬﹶﺍ ﺍﻟﹾﺈِﺳﻨﺎﺩِ ﻋﻦ ﺻﺎﻟِﺢِ ﺑﻦِ ﻋﻘﹾﺒﺔﹶ ﻋﻦ ﻋﻘﹾﺒﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻣﺎ ﻋﺒِﺪ ﺍﻟﻠﱠ ﻪ
ﺑِﺸﻲﺀٍ ﻣِﻦ ﺍﻟﺘﺤﻤِﻴﺪِ ﺃﹶﻓﹾﻀﻞﹶ ﻣِﻦ ﺗﺴﺒِﻴﺢِ ﻓﹶﺎﻃِﻤﺔﹶ ) ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ ( ﻭ ﹶﻟﻮ ﻛﹶﺎﻥﹶ ﺷﻲﺀٌ ﺃﹶﻓﹾﻀﻞﹶ ﻣِﻨﻪ ﻟﹶﻨﺤﻠﹶﻪ ﺭﺳﻮﻝﹸ
ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻓﹶﺎﻃِﻤﺔﹶ ) ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ ( .
) -15ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 176/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻭ ﻋﻨﻪ ﻋﻦ ﺃﹶﺑِﻲ ﺧﺎﻟِﺪٍ ﺍﻟﹾﻘﹶﻤﺎﻁِ ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﺗﺴﺒِﻴﺢ ﻓﹶﺎﻃِﻤﺔﹶ
ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﻛﹸﻞﱢ ﻳﻮﻡٍ ﻓِﻲ ﺩﺑﺮِ ﻛﹸﻞﱢ ﺻﻠﹶﺎﺓٍ ﺃﹶﺣﺐ ﺇِﻟﹶﻲ ﻣِﻦ ﺻﻠﹶﺎﺓِ ﺃﹶﻟﹾﻒِ ﺭﻛﹾﻌﺔٍ ﻓِﻲ ﻛﹸﻞﱢ ﻳﻮﻡٍ .
) -16ﳎﻠﺴﻲ ﺣﺴﻦ – 177/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(288/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎ ﹶﻝ
ﺃﹶﻗﹶﻞﱡ ﻣﺎ ﻳﺠﺰِﺋﹸﻚ ﻣِﻦ ﺍﻟﺪﻋﺎﺀِ ﺑﻌﺪ ﺍﻟﹾﻔﹶﺮِﻳﻀﺔِ ﺃﹶﻥﹾ ﺗﻘﹸﻮﻝﹶ ﺍﻟﻠﱠﻬﻢ ﺇِﻧﻲ ﺃﹶﺳﺄﹶﻟﹸﻚ ﻣِﻦ ﻛﹸﻞﱢ ﺧﻴﺮٍ ﺃﹶﺣﺎﻁﹶ ﺑِﻪِ
ﻋِﻠﹾﻤﻚ ﻭ ﺃﹶﻋﻮﺫﹸ ﺑِﻚ ﻣِﻦ ﻛﹸﻞﱢ ﺷﺮ ﺃﹶﺣﺎﻁﹶ ﺑِﻪِ ﻋِﻠﹾﻤﻚ ﺍﻟﻠﱠﻬﻢ ﺇِﻧﻲ ﺃﹶﺳﺄﹶﻟﹸﻚ ﻋﺎﻓِﻴﺘﻚ ﻓِﻲ ﺃﹸﻣﻮﺭِﻱ ﻛﹸﻠﱢﻬﺎ ﻭ
ﺃﹶﻋﻮﺫﹸ ﺑِﻚ ﻣِﻦ ﺧِﺰﻱِ ﺍﻟﺪﻧﻴﺎ ﻭ ﻋﺬﹶﺍﺏِ ﺍﻟﹾﺂﺧِﺮﺓِ .
) -17ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 177/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(289/1
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺧﺎﻟِﺪٍ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﻟﹾﻘﹶﺎﺳِﻢِ ﺑﻦِ ﻋﺮ ﻭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ
ﺍﻟﹾﻌﺒﺎﺱِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﹾﻤﻠِﻚِ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﺴﺘﺠﺎﺏ ﺍﻟﺪﻋﺎﺀُ ﻓِﻲ ﺃﹶﺭﺑﻌﺔِ
ﺏ.
ﻣﻮﺍ ِﻃﻦ ﻓِﻲ ﺍﻟﹾﻮﺗﺮِ ﻭ ﺑﻌﺪ ﺍﻟﹾﻔﹶﺠﺮِ ﻭ ﺑﻌﺪ ﺍﻟﻈﱡﻬﺮِ ﻭ ﺑﻌﺪ ﺍﻟﹾﻤﻐﺮِ ِ
) -18ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 177/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦ ﺃﹶﺑﺎﻥٍ ﻋﻦ
ﻣﺤ ﻤﺪٍ ﺍﻟﹾﻮﺍﺳِﻄِﻲ ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﻟﹶﺎ ﺗﺪﻉ ﻓِﻲ ﺩﺑﺮِ ﻛﹸﻞﱢ ﺻﻠﹶﺎﺓٍ ﺃﹸﻋِﻴ ﹸﺬ
ﻧﻔﹾﺴِﻲ ﻭ ﻣﺎ ﺭﺯﻗﹶﻨِﻲ ﺭﺑﻲ ﺑِﺎﻟﻠﱠﻪِ ﺍﻟﹾﻮﺍﺣِﺪِ ﺍﻟﺼﻤﺪِ ﺣﺘﻰ ﺗﺨﺘِﻤﻬﺎ ﻭ ﺃﹸﻋِﻴﺬﹸ ﻧﻔﹾﺴِﻲ ﻭ ﻣﺎ ﺭﺯﻗﹶﻨِﻲ ﺭﺑﻲ ﺑِﺮﺏ
ﺍﻟﹾﻔﹶﻠﹶﻖِ ﺣﺘﻰ ﺗﺨﺘِﻤﻬﺎ ﻭ ﺃﹸﻋِﻴﺬﹸ ﻧﻔﹾﺴِﻲ ﻭ ﻣﺎ ﺭﺯﻗﹶﻨِﻲ ﺭﺑﻲ ﺑِﺮﺏ ﺍﻟﻨﺎﺱِ ﺣﺘﻰ ﺗﺨﺘِﻤﻬﺎ .
) -19ﳎﻠﺴﻲ ﺣﺴﻦ – 177/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(289/1
) ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﺟﻌﻔﹶﺮٍ
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟﹶﺎ ﺗﻨﺴﻮﺍ ﺍﻟﹾﻤﻮﺟِﺒﺘﻴﻦِ ﺃﹶﻭ ﻗﹶﺎﻝﹶ ﻋﻠﹶﻴﻜﹸﻢ ﺑِﺎﻟﹾﻤﻮﺟِﺒﺘﻴﻦِ ﻓِﻲ ﺩﺑﺮِ ﻛﹸﻞﱢ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(344
ﺻﻠﹶﺎﺓٍ ﻗﹸﻠﹾﺖ ﻭ ﻣﺎ ﺍﻟﹾﻤﻮﺟِﺒﺘﺎﻥِ ﻗﹶﺎﻝﹶ ﺗﺴﺄﹶﻝﹸ ﺍﻟﻠﱠﻪ ﺍﻟﹾﺠﻨﺔﹶ ﻭ ﺗﻌﻮﺫﹸ ﺑِﺎﻟﻠﱠﻪِ ﻣِﻦ ﺍﻟﻨﺎﺭِ .
) -20ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 178/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻭ ﺃﹶﺣﻤﺪ ﺑﻦ ﺇِﺩﺭِﻳﺲ ﻋﻦ ﻣﺤﻤﺪِ ﺑِ ﻦ ﺃﹶﺣﻤﺪ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﺤﻤٍ ﺪ ﺍﻟﹾﻘﹶﺎﺳﺎﻧِ ﻲ
ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺳﻠﹶﻴﻤﺎﻥﹶ ﺑﻦِ ﺣﻔﹾﺺٍ ﺍﻟﹾﻤﺮﻭﺯِﻱ ﻗﹶﺎﻝﹶ ﻛﹶﺘﺐ ﺇِﻟﹶﻲ ﺍﻟﺮﺟﻞﹸ ) ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ( ﻓِﻲ
ﺳﺠﺪﺓِ ﺍﻟﺸﻜﹾﺮِ ﻣِﺎﺋﹶﺔﹶ ﻣﺮﺓٍ ﺷﻜﹾﺮﺍﹰ ﺷﻜﹾﺮﺍﹰ ﻭ ﺇِﻥﹾ ﺷِﺌﹾﺖ ﻋﻔﹾﻮﺍﹰ ﻋﻔﹾﻮﺍﹰ .
) -21ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 178/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻣﺤﻤﺪ ﺑﻦ ﺍﻟﹾﺤﺴﻦِ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﺑِﺈِﺳﻨﺎﺩِﻩِ ﻋﻦ ﺳﻤﺎﻋﺔﹶ ﺑﻦِ ﻣِﻬﺮﺍﻥﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻣﻦ ﺳﺒﻘﹶﺖ ﺃﹶﺻﺎﺑِﻌﻪ ﻟِﺴﺎﻧﻪ ﺣﺴِﺐ ﻟﹶﻪ.
) -22ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 178/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦ ﺩﺍﻭﺩ ﺍﻟﹾﻌِﺠﻠِﻲ ﻣﻮﻟﹶﻰ ﺃﹶﺑِﻲ
ﺍﻟﹾﻤﻐﺮﺍﺀِ ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﺛﹶﻠﹶﺎﺙﹲ ﺃﹸﻋﻄِﲔ ﺳﻤﻊ ﺍﻟﹾﺨﻠﹶﺎﺋِﻖِ ﺍﻟﹾﺠﻨﺔﹸ ﻭ ﺍﻟﻨﺎﺭ ﻭ
ﺍﻟﹾﺤﻮﺭ ﺍﻟﹾﻌِﲔ ﻓﹶﺈِﺫﹶﺍ ﺻﻠﱠﻰ ﺍﻟﹾﻌﺒﺪ ﻭ ﻗﹶﺎﻝﹶ ﺍﻟﻠﱠﻬﻢ ﺃﹶﻋﺘِﻘﹾﻨِﻲ ﻣِﻦ ﺍﻟﻨﺎﺭِ ﻭ ﺃﹶﺩﺧِﻠﹾﻨِﻲ ﺍﻟﹾﺠﻨﺔﹶ ﻭ ﺯﻭﺟﻨِﻲ ﻣِ ﻦ
ﺍﻟﹾﺤﻮﺭِ ﺍﻟﹾﻌِﲔِ ﻗﹶﺎﻟﹶﺖِ ﺍﻟﻨﺎﺭ ﻳﺎ ﺭﺏ ﺇِﻥﱠ ﻋﺒﺪﻙ ﻗﹶﺪ ﺳﺄﹶﻟﹶﻚ ﺃﹶﻥﹾ ﺗﻌﺘِﻘﹶﻪ ﻣِﻨﻲ ﻓﹶﺄﹶﻋﺘِﻘﹾﻪ ﻭ ﻗﹶﺎﻟﹶﺖِ ﺍﻟﹾﺠﻨﺔﹸ ﻳﺎ ﺭﺏ
ﺇِﻥﱠ ﻋﺒﺪﻙ ﻗﹶﺪ ﺳﺄﹶﻟﹶﻚ ﺇِﻳﺎﻱ ﻓﹶﺄﹶﺳﻜِﻨﻪ ﻓِﻲ ﻭ ﻗﹶﺎﻟﹶﺖِ ﺍﻟﹾﺤﻮﺭ ﺍﻟﹾﻌِﲔ ﻳﺎ ﺭﺏ ﺇِﻥﱠ ﻋﺒﺪﻙ ﻗﹶﺪ ﺧﻄﹶﺒﻨﺎ ﺇِﻟﹶﻴﻚ
ﻓﹶﺰﻭﺟﻪ ﻣِﻨﺎ ﻓﹶﺈِﻥﹾ ﻫﻮ ﺍﻧﺼﺮﻑ ﻣِﻦ ﺻﻠﹶﺎﺗِﻪِ ﻭ ﻟﹶﻢ ﻳﺴﺄﹶﻝِ ﺍﻟﻠﱠﻪ ﺷﻴﺌﺎﹰ ﻣِﻦ ﻫﺬِﻩِ ﻗﹸﻠﹾﻦ ﺍﻟﹾﺤﻮﺭ ﺍﻟﹾﻌِﲔ ﺇِﻥﱠ ﻫﺬﹶﺍ
ﺍﻟﹾﻌﺒﺪ ﻓِﻴﻨﺎ ﻟﹶﺰﺍﻫِﺪ ﻭ ﻗﹶﺎﻟﹶﺖِ ﺍﻟﹾﺠﻨﺔﹸ ﺇِﻥﱠ ﻫﺬﹶﺍ ﺍﻟﹾﻌﺒﺪ ﻓِﻲ ﻟﹶﺰﺍﻫِﺪ ﻭ ﻗﹶﺎﻟﹶﺖِ ﺍﻟﻨﺎﺭ ﺇِﻥﱠ ﻫﺬﹶﺍ ﺍﻟﹾﻌﺒﺪ ﻓِﻲ ﻟﹶﺠﺎﻫِﻞﹲ .
) -23ﳎﻠﺴﻲ ﻣﺮﻓﻮﻉ – 178/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺣﻤﺪ ﺑﻦ ﻣﺤﻤﺪٍ ﺭﻓﹶﻌﻪ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺩﻋﺎﺀً ﻳﺪﻋﻰ ﺑِ ِﻪ ﻓِﻲ ﺩﺑﺮِ ﻛﹸﻞﱢ ﺻﻠﹶﺎ ٍﺓ
ﺴﺢ ﺑِﻴﺪِﻙ ﻋﻠﹶﻰ ﻣﻮﺿِﻊِ ﺖ ﺻﻠﹶﺎﺗﻚ ﻓﹶﺎﻣ ﺗﺼﻠﱢﻴﻬﺎ ﻓﹶﺈِﻥﹾ ﻛﹶﺎﻥﹶ ﺑِﻚ ﺩﺍﺀٌ ﻣِﻦ ﺳﻘﹶﻢٍ ﻭ ﻭﺟﻊٍ ﻓﹶﺈِﺫﹶﺍ ﻗﹶﻀﻴ
ﺳﺠﻮﺩِﻙ ﻣِﻦ ﺍﻟﹾﺄﹶﺭﺽِ ﻭ ﺍﺩﻉ ﺑِﻬﺬﹶﺍ ﺍﻟﺪﻋﺎﺀِ ﻭ ﺃﹶﻣِﺮ ﺑِﻴﺪِﻙ ﻋﻠﹶﻰ ﻣﻮﺿِﻊِ ﻭﺟﻌِﻚ ﺳﺒﻊ ﻣﺮﺍﺕٍ ﺗﻘﹸﻮﻝﹸ ﻳﺎ
ﻣﻦ ﻛﹶﺒﺲ ﺍﻟﹾﺄﹶﺭﺽ ﻋﻠﹶﻰ ﺍﻟﹾﻤﺎﺀِ ﻭ ﺳﺪ ﺍﻟﹾﻬﻮﺍﺀَ ﺑِﺎﻟﺴﻤﺎﺀِ ﻭ ﺍﺧﺘﺎ ﺭ ﻟِﻨﻔﹾﺴِﻪِ ﺃﹶﺣﺴﻦ ﺍﻟﹾﺄﹶﺳﻤﺎﺀِ ﺻﻞﱢ ﻋﻠﹶﻰ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(345
ﻣﺤﻤﺪٍ ﻭ ﺁﻝِ ﻣﺤﻤﺪٍ ﻭ ﺍﻓﹾﻌﻞﹾ ﺑِﻲ ﻛﹶﺬﹶﺍ ﻭ ﻛﹶﺬﹶﺍ ﻭ ﺍﺭﺯﻗﹾﻨِﻲ ﻛﹶﺬﹶﺍ ﻭ ﻛﹶﺬﹶﺍ ﻭ ﻋﺎﻓِﻨِﻲ ﻣِﻦ ﻛﹶﺬﹶﺍ ﻭ ﻛﹶﺬﹶﺍ .
) -24ﳎﻠﺴﻲ ﺣﺴﻦ – 179/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦ ﺃﹶﺑِﻲ
ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺍﻟﺴﺮﺍﺝِ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺷﺠﺮﺓﹶ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺮﻭﺍﻥﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻧﻪ ﻗﹶﺎﻝﹶ
ﺴﺢ ﺑِﻴﺪِﻙ ﺍﻟﹾﻴﻤﻨﻰ ﻋﻠﹶﻰ ﺟﺒﻬﺘِﻚ ﻭ ﻭﺟﻬِﻚ ﻓِﻲ ﺩﺑﺮِ ﺍﻟﹾﻤﻐﺮِﺏِ ﻭ ﺍﻟﺼﻠﹶﻮﺍﺕِ ﻭ ﺗﻘﹸﻮﻝﹸ ﺑِﺴﻢِ ﺍﻟﻠﱠ ِﻪ ﺗﻤ
ﺍﻟﱠﺬِﻱ ﻟﹶﺎ ﺇِﻟﹶﻪ ﺇِﻟﱠﺎ ﻫﻮ ﻋﺎﻟِﻢِ ﺍﻟﹾﻐﻴﺐِ ﻭ ﺍﻟﺸﻬﺎﺩﺓِ ﺍﻟﺮﺣﻤﻦِ ﺍﻟﺮﺣِﻴﻢِ ﺍﻟﻠﱠﻬﻢ ﺇِﻧﻲ ﺃﹶﻋﻮﺫﹸ ﺑِﻚ ﻣِﻦ ﺍﻟﹾﻬﻢ ﻭ
ﺍﻟﹾﺤ ﺰﻥِ ﻭ ﺍﻟﺴﻘﹾﻢِ ﻭ ﺍﻟﹾﻌﺪﻡِ ﻭ ﺍﻟﺼﻐﺎﺭِ ﻭ ﺍﻟﺬﱡﻝﱢ ﻭ ﺍﻟﹾﻔﹶﻮﺍﺣِﺶِ ﻣﺎ ﻇﹶﻬﺮ ﻣِﻨﻬﺎ ﻭ ﻣﺎ ﺑﻄﹶﻦ.
) -25ﳎﻠﺴﻲ ﺣﺴﻦ – 180/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(289/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﻋﻦِ ﺍﻟﹾﻌﻠﹶﺎﺀِ ﻋﻦ ﻣﺤﻤﺪِ ﺑِ ﻦ
ﻣﺴﻠِﻢٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺘﺴﺒِﻴﺢِ ﻓﹶﻘﹶﺎﻝﹶ ﻣﺎ ﻋﻠِﻤﺖ ﺷﻴﺌﺎﹰ ﻣﻮﻗﹸﻮﻓﺎﹰ ﻏﹶﻴﺮ ﺗﺴﺒِﻴﺢِ
ﻓﹶﺎﻃِﻤﺔﹶ ) ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻬﺎ ( ﻭ ﻋﺸﺮ ﻣﺮﺍﺕٍ ﺑﻌﺪ ﺍﻟﹾﻐﺪﺍﺓِ ﺗﻘﹸﻮﻝﹸ ﻟﹶﺎ ﺇِﻟﹶﻪ ﺇِﻟﱠﺎ ﺍﻟﻠﱠﻪ ﻭﺣﺪﻩ ﻟﹶﺎ ﺷﺮِﻳﻚ ﻟﹶﻪ ﻟﹶﻪ ﺍﻟﹾﻤﻠﹾﻚ
ﻭ ﻟﹶﻪ ﺍﻟﹾﺤﻤﺪ ﻳﺤﻴِﻲ ﻭ ﻳﻤِﻴﺖ ﻭ ﻳﻤِﻴﺖ ﻭ ﻳﺤﻴِﻲ ﺑِﻴﺪِﻩِ ﺍﻟﹾﺨﻴ ﺮ ﻭ ﻫﻮ ﻋﻠﹶﻰ ﻛﹸﻞﱢ ﺷﻲﺀٍ ﻗﹶﺪِﻳﺮ ﻭ ﻟﹶﻜِﻦ
ﺍﻟﹾﺈِﻧﺴﺎﻥﹶ ﻳﺴﺒﺢ ﻣﺎ ﺷﺎﺀَ ﺗﻄﹶﻮﻋﺎﹰ .
) -26ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 180/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﹾﻤﻠِﻚِ ﺍﻟﹾﻘﹸﻤﻲ ﻋ ﻦ
ﺇِﺩﺭِﻳﺲ ﺃﹶﺧِﻴﻪِ ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﺇِﺫﹶﺍ ﻓﹶﺮﻏﹾﺖ ﻣِﻦ ﺻﻠﹶﺎﺗِﻚ ﻓﹶﻘﹸﻞِ ﺍﻟﻠﱠﻬﻢ ﺇِﻧﻲ
ﺃﹶﺩِﻳﻨﻚ ﺑِﻄﹶﺎﻋﺘِﻚ ﻭ ﻭﻟﹶﺎﻳﺘِﻚ ﻭ ﻭﻟﹶﺎﻳﺔِ ﺭﺳﻮﻟِﻚ ﻭ ﻭﻟﹶﺎﻳﺔِ ﺍﻟﹾﺄﹶﺋِﻤﺔِ ) ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ( ﻣِﻦ ﺃﹶﻭﻟِﻬِﻢ ﺇِﻟﹶﻰ ﺁﺧِﺮِﻫِﻢ ﻭ
ﺗﺴﻤﻴﻬِﻢ ﺛﹸﻢ ﻗﹸﻞِ ﺍﻟﻠﱠﻬﻢ ﺇِﻧﻲ ﺃﹶﺩِﻳﻨﻚ ﺑِﻄﹶﺎﻋﺘِﻚ ﻭ ﻭﻟﹶﺎﻳﺘِﻬِﻢ ﻭ ﺍﻟﺮﺿﺎ ﺑِﻤﺎ ﻓﹶﻀﻠﹾﺘﻬﻢ ﺑِﻪِ ﻏﹶﻴﺮ ﻣﺘﻜﹶﺒﺮٍ ﻭ ﻟﹶﺎ
ﻣﺴﺘﻜﹾﺒِﺮٍ ﻋﻠﹶﻰ ﻣﻌﻨﻰ ﻣﺎ ﺃﹶﻧﺰﻟﹾﺖ ﻓِﻲ ﻛِﺘﺎﺑِﻚ ﻋﻠﹶﻰ ﺣﺪﻭﺩِ ﻣﺎ ﺃﹶﺗﺎﻧﺎ ﻓِﻴﻪِ ﻭ ﻣﺎ ﻟﹶﻢ ﻳﺄﹾﺗِﻨﺎ ﻣﺆﻣِﻦ ﻣﻘِﺮ ﻣﺴﻠﱢ ﻢ
ﺑِﺬﹶﻟِﻚ ﺭﺍﺽٍ ﺑِﻤﺎ ﺭﺿِﻴﺖ ﺑِﻪِ ﻳﺎ ﺭﺏ ﺃﹸﺭِﻳﺪ ﺑِﻪِ ﻭﺟﻬﻚ ﻭ ﺍﻟﺪﺍﺭ ﺍﻟﹾﺂﺧِﺮﺓﹶ ﻣﺮﻫﻮﺑﺎﹰ ﻭ ﻣﺮﻏﹸﻮﺑﺎﹰ ﺇِﻟﹶﻴﻚ ﻓِﻴﻪِ
ﻓﹶﺄﹶﺣِﻴﻨِﻲ ﻣﺎ ﺃﹶﺣﻴﻴﺘﻨِﻲ ﻋﻠﹶﻰ ﺫﹶﻟِﻚ ﻭ ﺃﹶﻣِﺘﻨِﻲ ﺇِﺫﹶﺍ ﺃﹶﻣﺘﻨِﻲ ﻋﻠﹶﻰ ﺫﹶﻟِﻚ ﻭ ﺍﺑﻌﺜﹾﻨِﻲ ﺇِﺫﹶﺍ ﺑﻌﺜﹾﺘﻨِﻲ ﻋﻠﹶﻰ ﺫﹶﻟِﻚ ﻭ ﺇِ ﹾﻥ
ﻛﹶﺎ ﹶﻥ ﻣِﻨﻲ ﺗﻘﹾﺼِﲑ ﻓِﻴﻤﺎ ﻣﻀﻰ ﻓﹶﺈِﻧﻲ ﺃﹶﺗﻮﺏ ﺇِﻟﹶﻴﻚ ﻣِﻨﻪ ﻭ ﺃﹶﺭﻏﹶﺐ ﺇِﻟﹶﻴﻚ ﻓِﻴﻤﺎ ﻋِﻨﺪﻙ ﻭ ﹶﺃﺳﺄﹶﻟﹸﻚ ﺃﹶﻥﹾ
ﺼﻤﻨِﻲ ﻣِﻦ ﻣﻌﺎﺻِﻴﻚ ﻭ ﻟﹶﺎ ﺗﻜِﻠﹶﻨِﻲ ﺇِﻟﹶﻰ ﻧﻔﹾﺴِﻲ ﻃﹶﺮﻓﹶﺔﹶ ﻋﻴﻦٍ ﺃﹶﺑﺪﺍﹰ ﻣﺎ ﺃﹶﺣﻴﻴﺘﻨِﻲ ﻟﹶﺎ ﺃﹶﻗﹶﻞﱠ ﻣِﻦ ﺫﹶﻟِﻚ ﻭ ﻟﹶﺎ
ﺗﻌِ
ﺃﹶﻛﹾﺜﹶ ﺮ ﺇِﻥﱠ ﺍﻟﻨﻔﹾﺲ ﻟﹶﺄﹶﻣﺎﺭﺓﹲ ﺑِﺎﻟﺴﻮﺀِ ﺇِﻟﱠﺎ ﻣﺎ ﺭﺣِﻤﺖ ﻳﺎ ﺃﹶﺭﺣﻢ ﺍﻟﺮﺍﺣِﻤِﲔ ﻭ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(346
ﺃﹶﺳﺄﹶﻟﹸﻚ ﺃﹶﻥﹾ ﺗﻌﺼِﻤﻨِﻲ ﺑِﻄﹶﺎﻋﺘِﻚ ﺣﺘﻰ ﺗﺘﻮﻓﱠﺎﻧِﻲ ﻋﻠﹶﻴﻬﺎ ﻭ ﺃﹶﻧﺖ ﻋﻨﻲ ﺭﺍﺽٍ ﻭ ﺃﹶﻥﹾ ﺗﺨﺘِﻢ ﻟِﻲ ﺑِﺎﻟﺴﻌﺎﺩﺓِ ﻭ
ﻟﹶﺎ ﺗﺤﻮﻟﹶﻨِﻲ ﻋﻨﻬﺎ ﺃﹶﺑﺪﺍﹰ ﻭ ﻟﹶﺎ ﻗﹸﻮﺓﹶ ﺇِﻟﱠﺎ ﺑِﻚ.
) -27ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 181/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﻌﻠﱠﻰ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﻮﺷﺎﺀِ ﻋﻦ ﺃﹶﺑﺎﻥٍ ﻋﻦ ﻣﺤﻤﺪٍ ﺍﻟﹾﻮﺍﺳِﻄِﻲ ﻗﹶﺎﻝﹶ
ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﻟﹶﺎ ﺗﺪﻉ ﻓِﻲ ﺩﺑﺮِ ﻛﹸﻞﱢ ﺻﻠﹶﺎﺓٍ ﺃﹸﻋِﻴﺬﹸ ﻧﻔﹾﺴِﻲ ﻭ ﻣﺎ ﺭﺯﻗﹶﻨِﻲ ﺭﺑﻲ
ﺑِﺎﻟﻠﱠﻪِ ﺍﻟﹾﻮﺍﺣِﺪِ ﺍﻟﺼﻤﺪِ ﺣﺘﻰ ﺗﺨﺘِﻤﻬﺎ ﻭ ﺃﹸﻋِﻴﺬﹸ ﻧﻔﹾﺴِﻲ ﻭ ﻣﺎ ﺭﺯﻗﹶﻨِﻲ ﺭﺑﻲ ﺑِﺮﺏ ﺍﻟﹾﻔﹶﻠﹶﻖِ ﺣﺘﻰ ﺗﺨﺘِﻤﻬﺎ ﻭ
ﺃﹸﻋِﻴﺬﹸ ﻧﻔﹾﺴِﻲ ﻭ ﻣﺎ ﺭﺯﻗﹶﻨِﻲ ﺭﺑﻲ ﺑِﺮﺏ ﺍﻟﻨﺎﺱِ ﺣﺘﻰ ﺗﺨﺘِﻤﻬﺎ .
) -28ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 182/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻬِ ﺰﻳﺎﺭ ﻗﹶﺎﻝﹶ ﻛﹶﺘﺐ ﻣﺤﻤﺪ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﺇِﻟﹶﻰ
ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﻥﹾ ﺭﺃﹶﻳﺖ ﻳﺎ ﺳﻴﺪِﻱ ﺃﹶﻥﹾ ﺗﻌﻠﱢﻤﻨِﻲ ﺩﻋﺎ ًﺀ ﺃﹶﺩﻋﻮ ﺑِﻪِ ﻓِﻲ ﺩﺑﺮِ ﺻﻠﹶﻮﺍﺗِﻲ ﻳﺠﻤﻊ ﺍﻟﻠﱠﻪ
ﻟِﻲ ِﺑﻪِ ﺧﻴﺮ ﺍﻟﺪﻧﻴﺎ ﻭ ﺍﻟﹾﺂﺧِﺮﺓِ ﻓﹶﻜﹶﺘﺐ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺗﻘﹸﻮﻝﹸ ﺃﹶﻋﻮﺫﹸ ﺑِﻮﺟﻬِﻚ ﺍﻟﹾﻜﹶﺮِﱘِ ﻭ ﻋِﺰﺗِﻚ ﺍﻟﱠﺘِﻲ ﻟﹶﺎ ﺗﺮﺍﻡ
ﻭ ﻗﹸﺪﺭﺗِﻚ ﺍﻟﱠﺘِﻲ ﻟﹶﺎ ﻳﻤﺘﻨِﻊ ﻣِﻨﻬﺎ ﺷﻲﺀٌ ﻣِﻦ ﺷﺮ ﺍﻟﺪﻧﻴﺎ ﻭ ﺍﻟﹾﺂﺧِﺮﺓِ ﻭ ﻣِﻦ ﺷﺮ ﺍﻟﹾﺄﹶﻭﺟﺎﻉِ ﻛﹸﻠﱢﻬﺎ .
ﺑﺎﺏ ﻣﻦ ﺃﹶﺣﺪﺙﹶ ﻗﹶﺒﻞﹶ ﺍﻟﺘﺴﻠِﻴﻢِ
) -1ﳎﻠﺴﻲ ﻣﻮﺛﻖ ﻛﺎﻟﺼﺤﻴﺢ – 182/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﺑِ ﻦ
ﺃﹶﻳﻮﺏ ﻋﻦِ ﺍﺑﻦِ ﺑﻜﹶﻴﺮٍ ﻋﻦ ﻋﺒﻴﺪِ ﺑﻦِ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦ ﺭﺟﻞٍ ﺻﻠﱠﻰ
ﺍﻟﹾﻔﹶﺮِﻳﻀﺔﹶ ﻓﹶﻠﹶﻤﺎ ﻓﹶﺮﻍﹶ ﻭ ﺭﻓﹶﻊ ﺭﺃﹾﺳﻪ ﻣِﻦ ﺍﻟﺴﺠﺪﺓِ ﺍﻟﺜﱠﺎﻧِﻴﺔِ ﻣِﻦ ﺍﻟﺮﻛﹾﻌﺔِ ﺍﻟﺮﺍﺑِﻌﺔِ ﺃﹶﺣﺪﺙﹶ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﻣﺎ ﺻﻠﹶﺎﺗ ﻪ
ﻓﹶﻘﹶﺪ ﻣﻀﺖ ﻭ ﺑﻘِﻲ ﺍﻟﺘﺸﻬﺪ ﻭ ﺇِﻧﻤﺎ ﺍﻟﺘﺸﻬﺪ ﺳﻨﺔﹲ ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ ﹶﻓﻠﹾﻴﺘﻮﺿﺄﹾ ﻭ ﻟﹾﻴﻌﺪ ﺇِﻟﹶﻰ ﻣﺠﻠِﺴِ ِﻪ ﺃﹶﻭ ﻣﻜﹶﺎﻥٍ
ﻧﻈِﻴﻒٍ ﻓﹶﻴﺘﺸﻬﺪ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(347
) -2ﳎﻠﺴﻲ ﺣﺴﻦ – 183/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻋﻤﺮ ﺑﻦِ ﺃﹸﺫﹶﻳﻨﺔﹶ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺍﻟﺮﺟﻞِ ﻳﺤﺪِﺙﹸ ﺑﻌﺪ ﻣﺎ ﻳﺮﻓﹶﻊ ﺭﺃﹾﺳﻪ ﻣِﻦ ﺍﻟﺴﺠﺪِ ﺓ ﺍﻟﹾﺄﹶﺧِﲑﺓِ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﻳﺘﺸﻬﺪ ﻗﹶﺎﻝﹶ ﻳﻨﺼﺮِ
ﻑ
ﻓﹶﻴﺘﻮﺿﺄﹸ ﻓﹶﺈِﻥﹾ ﺷﺎﺀَ ﺭﺟﻊ ﺇِﻟﹶﻰ ﺍﻟﹾﻤﺴﺠِﺪِ ﻭ ﺇِﻥﹾ ﺷﺎﺀَ ﻓﹶﻔِﻲ ﺑﻴﺘِﻪِ ﻭ ﺇِﻥﹾ ﺷﺎﺀَ ﺣﻴﺚﹸ ﺷﺎﺀَ ﻳﻘﹾﻌﺪ ﻓﹶﻴﺘﺸﻬﺪ ﺛﹸﻢ
ﻳﺴﻠﱢﻢ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺍﻟﹾﺤﺪﺙﹸ ﺑﻌﺪ ﺍﻟﺘﺸﻬﺪِ ﻓﹶﻘﹶﺪ ﻣﻀﺖ ﺻﻠﹶﺎﺗﻪ.
ﺑﺎﺏ ﺍﻟﺴﻬﻮِ ﻓِﻲ ﺍﻓﹾﺘِﺘﺎﺡِ ﺍﻟﺼﻠﹶﺎﺓِ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ ﻛﺎﻟﺼﺤﻴﺢ – 184/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(289/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﺑﻦِ ﻫﺎﺷِﻢٍ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋ ﻤﻴﺮٍ ﻋﻦ ﺟﻤِﻴﻞٍ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ
ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍ ﻥﹶ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴ ﺮٍ ﻋﻦ ﺟﻤِﻴﻞِ ﺑ ﻦِ ﺩﺭﺍﺝٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾ ﺖ ﺃﹶﺑﺎ ﺟﻌﻔﹶﺮٍ )
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﻨﺴﻰ ﺗﻜﹾﺒِﲑﺓﹶ ﺍﻟِﺎﻓﹾﺘِﺘﺎﺡِ ﻗﹶﺎﻝﹶ ﻳﻌِﻴﺪ.
) -2ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 184/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(289/1
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﺍﻟﹾﺄﹶﺷﻌﺮِﻱ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻋﺎﻣِﺮٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻬﺰِﻳﺎﺭ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﻋ ﻦ
ﺃﹶﺑﺎﻥٍ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﹾﻤﻠِﻚِ ﺃﹶﻭِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻳﻌﻔﹸﻮﺭٍ ﻋﻦ ﹶﺃﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻧﻪ ﻗﹶﺎﻝﹶ ﻓِﻲ
ﺍﻟﺮﺟﻞِ ﻳﺼﻠﱢﻲ ﻓﹶﻠﹶﻢ ﻳﻔﹾﺘﺘِﺢ ﺑِﺎﻟﺘﻜﹾﺒِﲑِ ﻫﻞﹾ ﺗﺠﺰِﺋﹸﻪ ﺗﻜﹾﺒِﲑﺓﹸ ﺍﻟﺮﻛﹸﻮﻉِ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺑﻞﹾ ﻳﻌِﻴﺪ ﺻﻠﹶﺎﺗﻪ ﺇِﺫﹶﺍ ﺣﻔِﻆﹶ ﺃﹶﻧﻪ
ﻟﹶﻢ ﻳﻜﹶﺒﺮ.
) -3ﳎﻠﺴﻲ ﻣﺮﻓﻮﻉ(184/15
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﺭﻓﹶﻌﻪ ﻋﻦِ ﺍﻟﺮﺿﺎ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺍﻟﹾﺈِﻣﺎﻡ ﻳﺤﻤِﻞﹸ ﺃﹶﻭﻫﺎﻡ ﻣﻦ ﺧﻠﹾﻔﹶﻪ ﺇِﻟﱠﺎ ﺗﻜﹾﺒِﲑﺓﹶ
ﺍﻟِﺎﻓﹾﺘِﺘﺎﺡِ .
ﺑﺎﺏ ﺍﻟﺴﻬﻮِ ﻓِﻲ ﺍﻟﹾﻘِﺮﺍﺀَﺓِ
) -1ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﻛﺎﻟﺼﺤﻴﺢ – 185/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(290/1
ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺭِﺑﻌِﻲ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻋﻦ ﺃﹶﺣﺪِﻫِﻤﺎ ) ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﺍﻟﻠﱠ ﻪ ﻓﹶﺮﺽ ﺍﻟﺮﻛﹸﻮﻉ ﻭ ﺍﻟﺴﺠﻮﺩ ﻭ ﺍﻟﹾﻘِﺮﺍﺀَ ﹸﺓ
ﺳﻨﺔﹲ ﻓﹶﻤﻦ ﺗﺮﻙ ﺍﻟﹾﻘِﺮﺍﺀَﺓﹶ ﻣﺘﻌﻤﺪﺍﹰ ﺃﹶﻋﺎﺩ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻭ ﻣﻦ ﻧﺴِﻲ ﺍﻟﹾﻘِﺮﺍﺀَﺓﹶ ﻓﹶﻘﹶﺪ ﺗﻤﺖ ﺻﻠﹶﺎﺗﻪ ﻭ ﻟﹶﺎ ﺷﻲﺀَ ﻋﻠﹶﻴﻪِ.
) -2ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 185/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦِ ﺍﻟﹾﻘﹶﺎﺳِﻢِ ﺑﻦِ ﻣﺤﻤﺪٍ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(348
ﻋﻦ ﺭﺟﻞٍ ﻧﺴِﻲ ﺃﹸﻡ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺃﹶﺑِﻲ ﺣﻤﺰﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﺍﻟﹾﻘﹸﺮﺁﻥِ ﻗﹶﺎﻝﹶ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻟﹶﻢ ﻳﺮﻛﹶﻊ ﻓﹶﻠﹾﻴﻌِﺪ ﺃﹸﻡ ﺍﻟﹾﻘﹸﺮﺁﻥِ .
) -3ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 186/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(290/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﻓﹶﻀﺎﻝٍ ﻋﻦ ﻳﻮﻧﺲ ﺑﻦِ ﻳﻌﻘﹸﻮﺏ ﻋﻦ ﻣﻨﺼﻮﺭِ
ﺑﻦِ ﺣﺎﺯِﻡٍ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﻧﻲ ﺻﻠﱠﻴﺖ ﺍﻟﹾﻤﻜﹾﺘﻮﺑﺔﹶ ﻓﹶﻨﺴِﻴﺖ ﺃﹶﻥﹾ ﺃﹶﻗﹾﺮﺃﹶ ﻓِﻲ ﺻﻠﹶﺎﺗِﻲ
ﻚ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ
ﻛﹸﻠﱢﻬﺎ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶ ﻟﹶﻴﺲ ﻗﹶﺪ ﺃﹶﺗﻤﻤﺖ ﺍﻟﺮﻛﹸﻮﻉ ﻭ ﺍﻟﺴﺠﻮﺩ ﻗﹸﻠﹾﺖ ﺑﻠﹶﻰ ﻗﹶﺎﻝﹶ ﻗﹶﺪ ﺗﻤﺖ ﺻﻠﹶﺎﺗ
ﻧِﺴﻴﺎﻧﺎﹰ .
ﺑﺎﺏ ﺍﻟﺴﻬﻮِ ﻓِﻲ ﺍﻟ ﺮﻛﹸﻮﻉِ
) -1ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 186/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(290/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﺑﻦِ ﺃﹶﻳﻮﺏ ﻋِ ﻦ
ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦِ ﺍﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺮﺟﻞِ
ﻳﺸﻚ ﻭ ﻫﻮ ﻗﹶﺎﺋِﻢ ﻟﹶﺎ ﻳﺪﺭِﻱ ﺭﻛﹶﻊ ﺃﹶﻡ ﻟﹶﻢ ﻳﺮﻛﹶﻊ ﻗﹶﺎﻝﹶ ﻳﺮﻛﹶﻊ ﻭ ﻳﺴﺠﺪ.
) -2ﳎﻠﺴﻲ ﺣﺴﻦ ﻛﺎﻟﺼﺤﻴﺢ – 186/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(290/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﺟﻤِﻴﻌﺎﹰ ﻋﻦِ ﺍﺑﻦِ
ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦ ﺭﺟﻞٍ ﻧﺴِﻲ ﺃﹶﻥﹾ ﻳﺮﻛﹶﻊ ﺣﺘﻰ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺭِﻓﹶﺎﻋﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﻳﺴﺠﺪ ﻭ ﻳﻘﹸﻮﻡ ﻗﹶﺎﻝﹶ ﻳﺴﺘﻘﹾﺒِﻞﹸ .
) -3ﳎﻠﺴﻲ ﺣﺴﻦ – 187/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(290/1
) ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻋﻤﺮ ﺑﻦِ ﺃﹸﺫﹶﻳﻨﺔﹶ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶ ٍﺮ
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺍﺳﺘﻴﻘﹶﻦ ﺃﹶﻧﻪ ﻗﹶﺪ ﺯﺍﺩ ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ ﺍﻟﹾﻤﻜﹾﺘﻮﺑﺔِ ﺭﻛﹾﻌﺔﹰ ﻟﹶﻢ ﻳﻌﺘﺪ ﺑِﻬﺎ ﻭ ﺍﺳﺘﻘﹾﺒﻞﹶ ﺍﻟﺼﻠﹶﺎﺓﹶ
ﺍﺳﺘِﻘﹾﺒﺎﻟﹰﺎ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﻗﹶﺪِ ﺍﺳﺘﻴﻘﹶﻦ ﻳﻘِﻴﻨﺎﹰ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(349
ﺑﺎﺏ ﺍﻟﺴﻬﻮِ ﻓِﻲ ﺍﻟﺴﺠﻮﺩِ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 188/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻗﹶﺎﻝﹶ ﺳﺌِﻞﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﺭﺟﻞٍ ﺳﻬﺎ ﻓﹶﻠﹶﻢ ﻳﺪﺭِ ﺳﺠﺪﺓﹰ ﺳﺠﺪ ﺃﹶﻡ ﺛِﻨﺘﻴﻦِ ﻗﹶﺎﻝﹶ ﻳﺴﺠﺪ ﺃﹸﺧﺮﻯ ﻭ ﻟﹶﻴﺲ ﻋﻠﹶﻴﻪِ ﺑﻌﺪ
ﺍﻧﻘِﻀﺎﺀِ ﺍﻟﺼﻠﹶﺎﺓِ ﺳﺠﺪﺗﺎ ﺍﻟﺴﻬﻮِ .
) -2ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 188/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻋِ ﻦ
ﺍﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﺭﺟﻞٍ ﺷﻚ ﻓﹶﻠﹶﻢ ﻳﺪﺭِ ﺳﺠﺪﺓﹰ
ﺳﺠﺪ ﺃﹶﻡ ﺳﺠﺪﺗﻴﻦِ ﻗﹶﺎﻝﹶ ﻳﺴﺠﺪ ﺣﺘﻰ ﻳﺴﺘﻴﻘِﻦ ﺃﹶﻧﻬﻤﺎ ﺳﺠﺪﺗﺎﻥِ .
) -3ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 188/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻨﻪ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ ﻧﺼﺮٍ ﻭ ﻋﻠِﻲ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ
ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ ﻧﺼﺮٍ ﻋﻦ ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋ ﻦ
ﺭﺟﻞٍ ﺻﻠﱠﻰ ﺭﻛﹾﻌﺔﹰ ﺛﹸﻢ ﺫﹶﻛﹶﺮ ﻭ ﻫﻮ ﻓِﻲ ﺍﻟﺜﱠﺎﻧِﻴﺔِ ﻭ ﻫﻮ ﺭﺍﻛِﻊ ﹶﺃﻧﻪ ﺗﺮﻙ ﺳﺠﺪﺓﹰ ﻣِﻦ ﺍﻟﹾﺄﹸﻭﻟﹶﻰ ﻓﹶﻘﹶﺎﻝﹶ ﻛﹶﺎﻥﹶ
ﺃﹶﺑﻮ ﺍﻟﹾﺤﺴﻦِ ) ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ( ﻳﻘﹸﻮﻝﹸ ﺇِﺫﹶﺍ ﺗﺮﻛﹾﺖ ﺍﻟﺴﺠﺪﺓﹶ ﻓِﻲ ﺍﻟﺮﻛﹾﻌﺔِ ﺍﻟﹾﺄﹸﻭﻟﹶﻰ ﻭ ﻟﹶﻢ ﺗﺪﺭِ ﻭﺍﺣِﺪﺓﹰ ﺃﹶﻡ ﺛِﻨﺘﻴﻦِ
ﺍﺳﺘﻘﹾﺒﻠﹾﺖ ﺍﻟﺼﻠﹶﺎﺓﹶ ﺣﺘﻰ ﻳﺼِﺢ ﻟﹶﻚ ﺃﹶﻧﻬﻤﺎ ﺍﺛﹾﻨﺘﺎﻥِ .
) -4ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 189/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﻤﺮِﻭ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﺍﻟﹾﺨﺰﺍﺯِ ﻋﻦِ ﺍﻟﹾﻤﻔﹶﻀﻞِ ﺑﻦِ ﺻﺎﻟِﺢٍ ﻋﻦ ﺯﻳٍ ﺪ
ﺍﻟﺸﺤﺎﻡِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺭﺟﻞٍ ﺷﺒﻪ ﻋﻠﹶﻴﻪِ ﻭ ﻟﹶﻢ ﻳﺪﺭِ ﻭﺍﺣِﺪﺓﹰ ﺳﺠﺪ ﺃﹶﻡ ﺛِﻨﺘﻴﻦِ ﻗﹶﺎﻝﹶ
ﻓﹶﻠﹾﻴﺴﺠﺪ ﺃﹸﺧﺮﻯ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(350
ﺑﺎﺏ ﺍﻟﺴﻬﻮِ ﻓِﻲ ﺍﻟﺮﻛﹾﻌﺘﻴﻦِ ﺍﻟﹾﺄﹶﻭﻟﹶﺘﻴﻦِ
) -1ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 190/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﺍﻟﹾﺤﺴﻦِ ﻭ ﻏﹶﻴﺮﻩ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦِ ﺍﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻋ ﻦ
ﻋﻨﺒﺴﺔﹶ ﺑﻦِ ﻣﺼﻌﺐٍ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﻟِﻲ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﺫﹶﺍ ﺷﻜﹶﻜﹾﺖ ﻓِﻲ ﺍﻟﺮﻛﹾﻌﺘﻴﻦِ ﺍﻟﹾﺄﹶﻭﻟﹶﺘﻴﻦِ ﻓﹶﺄﹶﻋِﺪ.
) -2ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 190/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(291/1
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻋﺎﻣِﺮٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻬﺰِﻳﺎﺭ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ
ﻋﻦ ﺯﺭﻋﺔﹶ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻤﺎﻋﺔﹶ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺳﻬﺎ ﺍﻟﺮﺟﻞﹸ ﻓِﻲ ﺍﻟﺮﻛﹾﻌﺘﻴِ ﻦ ﺍﻟﹾﺄﹶﻭﻟﹶﺘﻴﻦِ ﻣِ ﻦ ﺍﻟﻈﱡﻬﺮِ ﻭ
ﺍﻟﹾﻌﺼﺮِ ﻭ ﺍﻟﹾﻌﺘﻤﺔِ ﻭ ﻟﹶﻢ ﻳﺪﺭِ ﺃﹶ ﻭﺍﺣِﺪﺓﹰ ﺻﻠﱠﻰ ﺃﹶﻡ ﺛِﻨﺘﻴﻦِ ﻓﹶﻌﻠﹶﻴﻪِ ﺃﹶﻥﹾ ﻳﻌِﻴﺪ ﺍﻟﺼﻠﹶﺎﺓﹶ .
) -3ﳎﻠﺴﻲ ﺣﺴﻦ ﻛﺎﻟﺼﺤﻴﺢ – 190/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(291/1
ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻭ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﺟﻤِﻴﻌﺎﹰ ﻋﻦ ﺣﻤﺎ ِﺩ
ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺣﺪِﻫِﻤﺎ ) ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﺭﺟﻞﹲ ﻟﹶﺎ ﻳﺪﺭِﻱ ﻭﺍﺣِﺪﺓﹰ
ﺻﻠﱠﻰ ﺃﹶﻡ ﺛِﻨﺘﻴﻦِ ﻗﹶﺎﻝﹶ ﻳﻌِﻴﺪ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﺭﺟﻞﹲ ﻟﹶﻢ ﻳﺪﺭِ ﺃﹶ ﺛِﻨﺘﻴِ ﻦ ﺻﻠﱠﻰ ﺃﹶﻡ ﺛﹶﻠﹶﺎﺛﺎﹰ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻥﹾ ﺩﺧﻠﹶﻪ ﺍﻟﺸ
ﻚ
ﺑﻌﺪ ﺩﺧﻮﻟِﻪِ ﻓِﻲ ﺍﻟﺜﱠﺎﻟِﺜﹶﺔِ ﻣﻀﻰ ﻓِﻲ ﺍﻟﺜﱠﺎﻟِﺜﹶﺔِ ﺛﹸﻢ ﺻﻠﱠﻰ ﺍﻟﹾﺄﹸﺧﺮﻯ ﻭ ﻟﹶﺎ ﺷﻲﺀَ ﻋﻠﹶﻴﻪِ ﻭ ﻳﺴﻠﱢﻢ ﻗﹸﻠﹾﺖ ﻓﹶﺈِﻧﻪ ﻟﹶﻢ
ﻳﺪﺭِ ﻓِﻲ ﺛِﻨﺘﻴﻦِ ﻫﻮ ﺃﹶﻡ ﻓِﻲ ﺃﹶﺭﺑﻊٍ ﻗﹶﺎﻝﹶ ﻳﺴﻠﱢﻢ ﻭ ﻳﻘﹸﻮﻡ ﻓﹶﻴﺼﻠﱢﻲ ﺭﻛﹾﻌﺘﻴﻦِ ﺛﹸﻢ ﻳﺴﻠﱢﻢ ﻭ ﻟﹶﺎ ﺷﻲﺀَ ﻋﻠﹶﻴﻪِ .
) -4ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 191/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(291/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻋﻠِﻲ ﺍﻟﹾﻮﺷﺎﺀِ ﻭ ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ
ﻤﺪٍ ﻋﻦ ﻣﻌﻠﱠﻰ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻋﻠِﻲ ﺍﻟﹾﻮﺷﺎﺀِ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﻟِﻲ ﺃﹶﺑﻮ ﺍﻟﹾﺤﺴﻦِ ﺍﻟﺮﺿﺎ ) ﻋﻠﻴﻪ ﻣﺤ
ﺍﻟﺴﻼﻡ ( ﺍﻟﹾﺈِﻋﺎﺩﺓﹸ ﻓِﻲ ﺍﻟﺮﻛﹾﻌﺘﻴﻦِ ﺍﻟﹾﺄﹶﻭﻟﹶﺘﻴﻦِ ﻭ ﺍﻟﺴﻬﻮ ﻓِﻲ ﺍﻟﺮﻛﹾﻌﺘﻴﻦِ ﺍﻟﹾﺄﹶﺧِﲑﺗﻴﻦِ .
ﺑﺎﺏ ﺍﻟﺴﻬﻮِ ﻓِﻲ ﺍﻟﹾﻔﹶﺠﺮِ ﻭ ﺍﻟﹾﻤﻐﺮِﺏِ ﻭ ﺍﻟﹾﺠﻤﻌﺔِ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ ﻛﺎﻟﺼﺤﻴﺢ – 191/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(291/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﺟﻤِﻴﻌﺎﹰ ﻋﻦِ ﺍﺑﻦِ
ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺷﻜﹶﻜﹾﺖ ﻓِﻲ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻔﹾﺺِ ﺑﻦِ ﺍﻟﹾﺒﺨﺘﺮِﻱ ﻭ ﻏﹶﻴﺮِﻩِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﺍﻟﹾﻤﻐﺮِﺏِ ﻓﹶﺄﹶﻋِﺪ ﻭ ﺇِﺫﹶﺍ ﺷﻜﹶﻜﹾﺖ ﻓِﻲ ﺍﻟﹾﻔﹶﺠﺮِ ﻓﹶﺄﹶﻋِﺪ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(351
) -2ﳎﻠﺴﻲ ﺣﺴﻦ – 192/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(292/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﺼﻠﱢﻲ ﻭ ﻟﹶﺎ ﻳﺪﺭِﻱ ﻭﺍﺣِﺪﺓﹰ ﺻﻠﱠﻰ ﺃﹶﻡ ﺛِﻨﺘﻴﻦِ ﻗﹶﺎﻝﹶ ﻳﺴﺘﻘﹾﺒِﻞﹸ ﺣﺘﻰ ﻳﺴﺘﻴﻘِﻦ ﺃﹶﻧﻪ
ﻗﹶﺪ ﺃﹶﺗﻢ ﻭ ﻓِﻲ ﺍﻟﹾﺠﻤﻌﺔِ ﻭ ﻓِﻲ ﺍﻟﹾﻤﻐﺮِﺏِ ﻭ ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ ﻓِﻲ ﺍﻟﺴﻔﹶﺮِ .
) -3ﳎﻠﺴﻲ ﺣﺴﻦ – 192/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﺍﻟﹾﺄﹶﺷﻌﺮِﻱ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻋﺎﻣِﺮٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻬﺰِﻳﺎﺭ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﺑِ ﻦ
ﺃﹶﻳﻮﺏ ﻋﻦ ﺳﻴﻒِ ﺑﻦِ ﻋﻤِﲑﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺑﻜﹾﺮٍ ﺍﻟﹾﺤﻀﺮﻣِﻲ ﻗﹶﺎ ﹶﻝ ﺻﻠﱠﻴﺖ ﺑِﺄﹶﺻﺤﺎﺑِﻲ ﺍﻟﹾﻤﻐﺮِﺏ ﻓﹶﻠﹶﻤﺎ ﺃﹶﻥﹾ
) ﻋﻠﻴﻪ ﺻﻠﱠﻴﺖ ﺭﻛﹾﻌﺘﻴﻦِ ﺳﻠﱠﻤﺖ ﻓﹶﻘﹶﺎﻝﹶ ﺑﻌﻀﻬﻢ ﺇِﻧﻤﺎ ﺻﻠﱠﻴﺖ ﺭﻛﹾﻌﺘﻴﻦِ ﻓﹶﺄﹶﻋﺪﺕ ﻓﹶﺄﹶﺧﺒﺮﺕ ﺃﹶﺑﺎ ﻋﺒِ ﺪ ﺍﻟﻠﱠ ِﻪ
ﺍﻟﺴﻼﻡ ( ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻌﻠﱠﻚ ﺃﹶﻋﺪﺕ ﻗﹸﻠﹾﺖ ﻧﻌﻢ ﻗﹶﺎﻝﹶ ﻓﹶﻀﺤِﻚ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﺇِﻧﻤﺎ ﻳﺠﺰِﺋﹸﻚ ﺃﹶﻥﹾ ﺗﻘﹸﻮﻡ ﻓﹶﺘﺮﻛﹶﻊ ﺭﻛﹾﻌﺔﹰ .
) -4ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 192/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻳﻮﻧﺲ ﻋﻦ ﺭﺟﻞٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﻗﹶﺎﻝﹶ ﻟﹶﻴﺲ ﻓِﻲ ﺍﻟﹾﻤﻐﺮِﺏِ ﻭ ﺍﻟﹾﻔﹶﺠﺮِ ﺳﻬﻮ.
ﺑﺎﺏ ﺍﻟﺴﻬﻮِ ﻓِﻲ ﺍﻟﺜﱠﻠﹶﺎﺙِ ﻭ ﺍﻟﹾﺄﹶﺭﺑﻊِ
) -1ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 193/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(292/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻭ ﻏﹶﻴﺮﻩ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﹶﻓﻀﺎﻟﹶﺔﹶ ﻋِ ﻦ
ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ ﺳﻤﺎﻋﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦ ﺭﺟﻞٍ ﺻﻠﱠﻰ ﻓﹶﻠﹶﻢ ﻳﺪﺭِ ﺃﹶ ﻓِﻲ ﺍﻟﺜﱠﺎﻟِﺜﹶﺔِ
ﻫﻮ ﹶﺃﻡ ﻓِﻲ ﺍﻟﺮﺍﺑِﻌﺔِ ﻗﹶﺎﻝﹶ ﻓﹶﻤﺎ ﺫﹶﻫﺐ ﻭﻫﻤﻪ ﺇِﻟﹶﻴﻪِ ﺇِﻥﹾ ﺭﺃﹶﻯ ﺃﹶﻧﻪ ﻓِﻲ ﺍﻟﺜﱠﺎﻟِﺜﹶﺔِ ﻭ ﻓِﻲ ﻗﹶﻠﹾﺒِﻪِ ﻣِﻦ ﺍﻟﺮﺍﺑِﻌﺔِ ﺷﻲﺀٌ
ﺳﻠﱠ ﻢ ﺑﻴﻨﻪ ﻭ ﺑﻴﻦ ﻧﻔﹾﺴِﻪِ ﺛﹸﻢ ﻳﺼﻠﱢﻲ ﺭﻛﹾﻌﺘﻴﻦِ ﻳﻘﹾﺮﺃﹸ ﻓِﻴﻬِﻤﺎ ﺑِﻔﹶﺎﺗِﺤﺔِ ﺍﻟﹾﻜِﺘﺎﺏِ .
) -2ﳎﻠﺴﻲ ﺣﺴﻦ – 193/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(292/1
) ﻭ ﻋﻨﻪ ﻋﻦ ﺃﹶﺣﻤﺪ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺃﹶﺑِﻲ ﺍﻟﹾﻌﻠﹶﺎﺀِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺇِﻥِ ﺍﺳﺘﻮﻯ ﻭﻫﻤﻪ ﻓِﻲ ﺍﻟﺜﱠﻠﹶﺎﺙِ ﻭ ﺍﻟﹾﺄﹶﺭﺑﻊِ ﺳﻠﱠﻢ ﻭ ﺻﻠﱠﻰ ﺭﻛﹾﻌﺘﻴﻦِ ﻭ ﺃﹶﺭﺑ ﻊ ﺳﺠﺪﺍﺕٍ
ﺑِﻔﹶﺎﺗِﺤﺔِ ﺍﻟﹾﻜِﺘﺎﺏِ ﻭ ﻫﻮ ﺟﺎﻟِﺲ ﻳﻘﹾﺼِﺪ ﻓِﻲ ﺍﻟﺘﺸﻬﺪِ .
) -3ﳎﻠﺴﻲ ﺣﺴﻦ ﻛﺎﻟﺼﺤﻴﺢ – 194/15ﺒﻮﺩﻱ 1ﺻﺤﻴﺢ(292/
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋِ ﻦ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﺟﻤِﻴﻌﺎﹰ ﻋﻦ ﺣﻤﺎﺩِ
ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺣﺪِﻫِﻤﺎ ) ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﻣﻦ ﻟﹶﻢ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(352
ﻳﺪﺭِ ﻓِﻲ ﺃﹶﺭﺑﻊٍ ﻫﻮ ﺃﹶﻡ ﻓِﻲ ﺛِﻨﺘﻴﻦِ ﻭ ﻗﹶﺪ ﺃﹶﺣﺮﺯ ﺍﻟﺜﱢﻨﺘﻴﻦِ ﻗﹶﺎﻝﹶ ﻳﺮﻛﹶ ﻊ ﺭﻛﹾﻌﺘﻴﻦِ ﻭ ﺃﹶﺭﺑﻊ ﺳﺠﺪﺍﺕٍ ﻭ ﻫﻮ ﻗﹶﺎﺋِ ﻢ
ﺑِﻔﹶﺎﺗِﺤﺔِ ﺍﻟﹾﻜِﺘﺎﺏِ ﻭ ﻳﺘﺸﻬﺪ ﻭ ﻟﹶﺎ ﺷﻲﺀَ ﻋﻠﹶﻴﻪِ ﻭ ﺇِﺫﹶﺍ ﻟﹶﻢ ﻳﺪﺭِ ﻓِﻲ ﺛﹶﻠﹶﺎﺙٍ ﻫﻮ ﺃﹶﻭ ﻓِﻲ ﺃﹶﺭﺑﻊٍ ﻭ ﻗﹶﺪ ﺃﹶﺣﺮﺯ
ﺍﻟﺜﱠﻠﹶﺎﺙﹶ ﻗﹶﺎﻡ ﻓﹶﺄﹶﺿﺎﻑ ﺇِﻟﹶﻴﻬﺎ ﺃﹸﺧﺮﻯ ﻭ ﻟﹶﺎ ﺷﻲﺀَ ﻋﻠﹶﻴﻪِ ﻭ ﻟﹶﺎ ﻳﻨﻘﹸﺾ ﺍﻟﹾﻴﻘِﲔ ﺑِﺎﻟﺸﻚ ﻭ ﻟﹶﺎ ﻳﺪﺧِﻞﹸ ﺍﻟﺸ
ﻚ
ﻓِﻲ ﺍﻟﹾﻴﻘِﲔِ ﻭ ﻟﹶﺎ ﻳﺨﻠِﻂﹸ ﺃﹶﺣﺪﻫﻤﺎ ﺑِﺎﻟﹾﺂﺧﺮِ ﻭ ﻟﹶﻜِﻨﻪ ﻳﻨﻘﹸﺾ ﺍﻟﺸﻚ ﺑِﺎﻟﹾﻴﻘِﲔِ ﻭ ﻳﺘِﻢ ﻋﻠﹶﻰ ﺍﻟﹾﻴﻘِﲔِ ﻓﹶﻴﺒﻨِﻲ
ﻋﻠﹶﻴِ ﻪ ﻭ ﻟﹶﺎ ﻳﻌﺘﺪ ﺑِﺎﻟﺸﻚ ﻓِﻲ ﺣﺎﻝٍ ﻣِﻦ ﺍﻟﹾﺤﺎﻟﹶﺎﺕِ .
) -4ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 195/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻳﻮﻧﺲ ﻋﻦِ ﺍﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻋﻦِ ﺍﺑﻦِ ﹶﺃﺑِﻲ ﻳﻌﻔﹸﻮ ٍﺭ
ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻟﹶﺎ ﻳﺪﺭِﻱ ﺭﻛﹾﻌﺘﻴﻦِ ﺻﻠﱠﻰ ﺃﹶﻡ ﺃﹶﺭﺑﻌﺎﹰ ﻗﹶﺎﻝﹶ ﻳﺘﺸﻬﺪ ﻭ
ﻳﺴﻠﱢﻢ ﺛﹸﻢ ﻳﻘﹸﻮﻡ ﻓﹶﻴﺼﻠﱢﻲ ﺭﻛﹾﻌﺘﻴﻦِ ﻭ ﺃﹶﺭﺑﻊ ﺳﺠﺪﺍﺕٍ ﻳﻘﹾﺮﺃﹸ ﻓِﻴﻬِﻤﺎ ﺑِﻔﹶﺎﺗِﺤﺔِ ﺍﻟﹾﻜِﺘﺎﺏِ ﺛﹸﻢ ﻳﺘﺸﻬﺪ ﻭ ﻳﺴﻠﱢ ﻢ
ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺻﻠﱠﻰ ﺃﹶﺭﺑﻌﺎﹰ ﻛﹶﺎﻧﺖ ﻫﺎﺗﺎﻥِ ﻧﺎﻓِﻠﹶﺔﹰ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺻﻠﱠﻰ ﺭﻛﹾﻌﺘﻴﻦِ ﻛﹶﺎﻧﺖ ﻫﺎﺗﺎﻥِ ﺗﻤﺎﻡ ﺍﻟﹾﺄﹶﺭﺑﻊِ ﻭ
ﺇِﻥﹾ ﺗﻜﹶﻠﱠﻢ ﻓﹶﻠﹾﻴﺴﺠﺪ ﺳﺠﺪﺗﻲِ ﺍﻟﺴﻬﻮِ .
) -5ﳎﻠﺴﻲ ﺣﺴﻦ ﻛﺎﻟﺼﺤﻴﺢ – 195/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(293/1
ﺣﻤﺎﺩ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻗﹶﺎﻝﹶ ﺇِﻧﻤﺎ ﺍﻟﺴﻬﻮ ﻣﺎ ﺑﻴﻦ ﺍﻟﺜﱠﻠﹶﺎﺙِ ﻭ ﺍﻟﹾﺄﹶﺭﺑﻊِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(353
ﻭ ﻓِﻲ ﺍﻟِﺎﺛﹾﻨﺘﻴﻦِ ﻭ ﻓِﻲ ﺍﻟﹾﺄﹶﺭﺑﻊِ ﺑِﺘِﻠﹾﻚ ﺍﻟﹾﻤﻨﺰِﻟﹶﺔِ ﻭ ﻣﻦ ﺳﻬﺎ ﻭ ﻟﹶﻢ ﻳﺪﺭِ ﺛﹶﻠﹶﺎﺛﺎﹰ ﺻﻠﱠﻰ ﺃﹶﻡ ﺃﹶﺭﺑﻌﺎﹰ ﻭ ﺍ ﻋﺘﺪﻝﹶ ﺷﻜﱡ ﻪ
ﻗﹶﺎﻝﹶ ﻳﻘﹸﻮﻡ ﻓﹶﻴﺘِﻢ ﺛﹸﻢ ﻳﺠﻠِﺲ ﻓﹶﻴﺘﺸﻬﺪ ﻭ ﻳﺴﻠﱢﻢ ﻭ ﻳﺼﻠﱢﻲ ﺭﻛﹾﻌﺘﻴﻦِ ﻭ ﺃﹶﺭﺑﻊ ﺳﺠﺪﺍﺕٍ ﻭ ﻫﻮ ﺟﺎﻟِﺲ ﻓﹶﺈِﻥﹾ
ﻛﹶﺎﻥﹶ ﺃﹶﻛﹾﺜﹶﺮ ﻭﻫﻤِﻪِ ﺇِﻟﹶﻰ ﺍﻟﹾﺄﹶﺭﺑﻊِ ﺗﺸﻬﺪ ﻭ ﺳﻠﱠﻢ ﺛﹸﻢ ﻗﹶﺮﹶﺃ ﻓﹶﺎﺗِﺤﺔﹶ ﺍﻟﹾﻜِﺘﺎﺏِ ﻭ ﺭﻛﹶﻊ ﻭ ﺳﺠﺪ ﺛﹸﻢ ﻗﹶﺮﹶﺃ ﻭ
ﺳﺠﺪ ﺳﺠﺪﺗﻴﻦِ ﻭ ﺗﺸﻬﺪ ﻭ ﺳﻠﱠﻢ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺃﹶﻛﹾﹶﺜﺮ ﻭﻫﻤِﻪِ ﺇِﻟﹶﻰ ﺍﻟﺜﱢﻨﺘﻴﻦِ ﻧﻬﺾ ﻓﹶﺼﻠﱠﻰ ﺭﻛﹾﻌﺘﻴﻦِ ﻭ
ﺗﺸﻬﺪ ﻭ ﺳﻠﱠﻢ.
) -6ﳎﻠﺴﻲ ﺣﺴﻦ – 196/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻪِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
( ﻓِﻲ ﺭﺟﻞٍ ﺻﻠﱠﻰ ﻓﹶﻠﹶﻢ ﻳﺪﺭِ ﺃﹶ ﺛِﻨﺘﻴﻦِ ﺻﻠﱠﻰ ﺃﹶﻡ ﺛﹶﻠﹶﺎﺛﺎﹰ ﺃﹶﻡ ﺃﹶﺭﺑﻌﺎﹰ ﻗﹶﺎﻝﹶ ﻳﻘﹸﻮﻡ ﻓﹶﻴﺼﻠﱢﻲ ﺭﻛﹾﻌﺘﻴﻦِ ﻣِﻦ ﻗِﻴﺎﻡٍ ﻭ
ﻳﺴﻠﱢﻢ ﺛﹸﻢ ﻳﺼﻠﱢﻲ ﺭﻛﹾﻌﺘﻴﻦِ ﻣِﻦ ﺟﻠﹸﻮﺱٍ ﻭ ﻳﺴﻠﱢﻢ ﻓﹶﺈِﻥﹾ ﻛﹶﺎﻧﺖ ﺃﹶﺭﺑﻊ ﺭﻛﹶﻌﺎﺕٍ ﻛﹶﺎﻧﺖِ ﺍﻟﺮﻛﹾﻌﺘﺎﻥِ ﻧﺎﻓِﻠﹶﺔﹰ ﻭ
ﺇِﻟﱠﺎ ﺗﻤﺖِ ﺍﻟﹾﺄﹶﺭﺑﻊ.
) -7ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 197/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(293/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﺑﻦِ ﺃﹶﻳﻮﺏ ﻋ ﻦ
ﺃﹶﺑﺎﻥٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﺑﻦِ ﺳﻴﺎﺑﺔﹶ ﻭ ﺃﹶﺑِﻲ ﺍﻟﹾﻌﺒﺎﺱِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻟﹶﻢ ﺗﺪﺭِ ﺛﹶﻠﹶﺎﺛﺎﹰ
ﺻﻠﱠﻴﺖ ﺃﹶﻭ ﺃﹶﺭﺑﻌﺎﹰ ﻭ ﻭﻗﹶﻊ ﺭﺃﹾﻳﻚ ﻋﻠﹶﻰ ﺍﻟﺜﱠﻠﹶﺎﺙِ ﻓﹶﺎﺑﻦِ ﻋﻠﹶﻰ ﺍﻟﺜﱠﻠﹶﺎﺙِ ﻭ ﺇِﻥﹾ ﻭﻗﹶﻊ ﺭﺃﹾﻳﻚ ﻋﻠﹶﻰ ﺍﻟﹾﺄﹶﺭﺑﻊِ ﻓﹶﺴﻠﱢﻢ
ﻭ ﺍﻧﺼﺮِﻑ ﻭ ﺇِﻥِ ﺍﻋﺘﺪﻝﹶ ﻭﻫﻤﻚ ﻓﹶﺎﻧﺼﺮِﻑ ﻭ ﺻﻞﱢ ﺭﻛﹾﻌﺘﻴﻦِ ﻭ ﺃﹶﻧﺖ ﺟﺎﻟِﺲ.
) -8ﳎﻠﺴﻲ ﺣﺴﻦ – 197/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﺃﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻟﹶﻢ ﺗﺪﺭِ ﺛِﻨﺘﻴﻦِ ﺻﻠﱠﻴﺖ ﺃﹶﻡ ﺃﹶﺭﺑﻌﺎﹰ ﻭ ﻟﹶﻢ ﻳﺬﹾﻫﺐ ﻭﻫﻤﻚ ﺇِﻟﹶﻰ ﺷﻲﺀٍ ﻓﹶﺘﺸﻬﺪ
ﻭ ﺳﻠﱢﻢ ﺛﹸﻢ ﺻﻞﱢ ﺭﻛﹾﻌﺘﻴﻦِ ﻭ ﺃﹶﺭﺑﻊ ﺳﺠﺪﺍﺕٍ ﺗﻘﹾﺮﺃﹸ ﻓِﻴﻬِﻤﺎ ﺑِﺄﹸﻡ ﺍﻟﹾﻘﹸﺮﺁﻥِ ﺛﹸﻢ ﺗﺸﻬﺪ ﻭ ﺳﻠﱢﻢ ﻓﹶﺈِﻥﹾ ﻛﹸﻨ
ﺖ
ﺇِﻧﻤﺎ ﺻﻠﱠﻴﺖ ﺭﻛﹾﻌﺘﻴﻦِ ﻛﹶﺎﻧﺘﺎ ﻫﺎﺗﺎﻥِ ﺗﻤﺎﻡ ﺍﻟﹾﺄﹶﺭﺑﻊِ ﻭ ﺇِﻥﹾ ﻛﹸﻨﺖ ﺻﻠﱠﻴﺖ ﺃﹶﺭﺑﻌﺎﹰ ﻛﹶﺎﻧﺘﺎ ﻫﺎﺗﺎﻥِ ﻧﺎﻓِﻠﹶﺔﹰ ﻭ ﺇِﻥﹾ
ﻚ ﺇِﻟﹶﻰ ﺷﻲﺀٍ ﻓﹶﺴﻠﱢﻢ ﺛﹸﻢ ﺻﻞﱢ ﺭﻛﹾﻌﺘﻴﻦِ ﻭ ﻛﹸﻨﺖ ﻟﹶﺎ ﺗﺪﺭِﻱ ﺛﹶﻠﹶﺎﺛﺎﹰ ﺻﻠﱠﻴﺖ ﺃﹶﻡ ﺃﹶﺭﺑﻌﺎﹰ ﻭ ﻟﹶﻢ ﻳﺬﹾﻫﺐ ﻭﻫﻤ
ﺖ ﺟﺎﻟِﺲ ﺗﻘﹾﺮﺃﹸ ﻓِﻴﻬِﻤﺎ ﺑِﺄﹸﻡ ﺍﻟﹾﻜِﺘﺎﺏِ ﻭ ﺇِﻥﹾ ﺫﹶﻫﺐ ﻭﻫﻤﻚ ﺇِﻟﹶﻰ ﺍﻟﺜﱠﻠﹶﺎﺙِ ﻓﹶﻘﹸﻢ ﻓﹶﺼﻞﱢ ﺍﻟﺮﻛﹾﻌﺔﹶ ﺍﻟﺮﺍﺑِﻌﺔﹶ ﻭ
ﺃﹶﻧ
ﻟﹶﺎ ﺗﺴﺠﺪ ﺳﺠﺪﺗﻲِ ﺍﻟﺴﻬﻮِ ﻓﹶﺈِﻥﹾ ﺫﹶﻫﺐ ﻭﻫﻤﻚ ﺇِﻟﹶﻰ ﺍﻟﹾﺄﹶﺭﺑﻊِ ﻓﹶﺘﺸﻬﺪ ﻭ ﺳﻠﱢﻢ ﺛﹸﻢ ﺍﺳﺠ ﺪ ﺳﺠﺪﺗﻲِ
ﺍﻟﺴﻬﻮِ .
) -9ﳎﻠﺴﻲ ﺿﻌﻴﻒ(198/15
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺣﺪِﻳﺪٍ ﻋﻦ ﺟﻤِﻴﻞٍ ﻋﻦ ﺑﻌﺾِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(354
ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻓِﻲ ﻣﻦ ﻟﹶﺎ ﻳﺪﺭِﻱ ﺃﹶ ﺛﹶﻠﹶﺎﺛﺎﹰ ﺻﻠﱠﻰ ﺃﹶﻡ ﺃﹶﺭﺑﻌﺎﹰ ﻭ ﻭﻫﻤﻪ ﻓِﻲ
ﻚ ﺳﻮﺍﺀٌ ﻗﹶﺎﻝﹶ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺍﻋﺘﺪﻝﹶ ﺍﻟﹾﻮﻫﻢ ﻓِﻲ ﺍﻟﺜﱠﻠﹶﺎﺙِ ﻭ ﺍﻟﹾﺄﹶﺭﺑِ ﻊ ﻓﹶﻬﻮ ﺑِﺎﻟﹾﺨِﻴﺎﺭِ ﺇِﻥﹾ ﺷﺎﺀَ ﺻﻠﱠﻰ ﺭﻛﹾﻌﺔﹰ ﻭ
ﺫﹶﻟِ
ﻫﻮ ﻗﹶﺎﺋِﻢ ﻭ ﺇِﻥﹾ ﺷﺎﺀَ ﺻﻠﱠﻰ ﺭﻛﹾﻌﺘﻴﻦِ ﻭ ﺃﹶﺭﺑﻊ ﺳﺠﺪﺍﺕٍ ﻭ ﻫﻮ ﺟﺎﻟِﺲ ﻭ ﻗﹶﺎﻝﹶ ﻓِﻲ ﺭﺟﻞٍ ﻟﹶﻢ ﻳﺪﺭِ ﺃﹶ ﺛِﻨﺘﻴِ ﻦ
ﺻﻠﱠﻰ ﺃﹶﻡ ﺃﹶﺭﺑﻌﺎﹰ ﻭ ﻭﻫﻤﻪ ﻳﺬﹾﻫﺐ ﺇِﻟﹶﻰ ﺍﻟﹾﺄﹶﺭﺑﻊِ ﺃﹶﻭ ﺇِﻟﹶﻰ ﺍﻟﺮﻛﹾﻌﺘﻴﻦِ ﻓﹶﻘﹶﺎﻝﹶ ﻳﺼﻠﱢﻲ ﺭﻛﹾﻌﺘﻴﻦِ ﻭ ﺃﹶﺭﺑﻊ
ﺳﺠﺪﺍﺕٍ ﻭ ﻗﹶﺎﻝﹶ ﺇِﻥﹾ ﺫﹶﻫﺐ ﻭﻫﻤﻚ ﺇِﻟﹶﻰ ﺭﻛﹾﻌﺘﻴﻦِ ﻭ ﺃﹶﺭﺑﻊٍ ﻓﹶﻬﻮ ﺳﻮﺍﺀٌ ﻭ ﻟﹶﻴﺲ ﺍﻟﹾﻮﻫﻢ ﻓِﻲ ﻫﺬﹶﺍ
ﺍﻟﹾﻤﻮﺿِﻊِ ﻣِﺜﹾﻠﹶﻪ ﻓِﻲ ﺍﻟﺜﱠﻠﹶﺎﺙِ ﻭ ﺍﻟﹾﺄﹶﺭﺑﻊِ .
ﺑﺎﺏ ﻣﻦ ﺳﻬﺎ ﻓِﻲ ﺍﻟﹾﺄﹶﺭﺑﻊِ ﻭ ﺍﻟﹾﺨﻤﺲِ ﻭ ﻟﹶﻢ ﻳﺪِ ﺭ ﺯﺍﺩ ﺃﹶﻭ ﻧﻘﹶﺺ ﺃﹶﻭِ ﺍﺳﺘﻴﻘﹶﻦ ﺃﹶﻧﻪ ﺯﺍﺩ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 199/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(293/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦِ ﺍﺑﻦِ ﺃﹸﺫﹶﻳﻨﺔﹶ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ
ﺟﻌ ﹶﻔﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺇِﺫﹶﺍ ﺷﻚ ﺃﹶﺣﺪﻛﹸﻢ ﻓِﻲ ﺻﻠﹶﺎﺗِﻪِ ﻓﹶﻠﹶﻢ ﻳﺪﺭِ ﺯﺍﺩ
ﺃﹶﻡ ﻧﻘﹶﺺ ﻓﹶﻠﹾﻴﺴﺠﺪ ﺳﺠﺪﺗﻴﻦِ ﻭ ﻫﻮ ﺟﺎﻟِﺲ ﻭ ﺳﻤﺎﻫﻤﺎ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺍﻟﹾﻤﺮﻏِ ﻤﺘﻴﻦِ .
) -2ﳎﻠﺴﻲ ﺣﺴﻦ – 200/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(293/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦِ ﺍﺑﻦِ ﺃﹸﺫﹶﻳﻨﺔﹶ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻭ ﺑﻜﹶﻴﺮٍ ﺍﺑﻨﻲ ﺃﹶﻋﻴﻦ
ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺍﺳﺘﻴﻘﹶﻦ ﺃﹶﻧﻪ ﺯﺍﺩ ﻓِﻲ ﺻﻠﹶﺎﺗِﻪِ ﺍﻟﹾﻤﻜﹾﺘﻮﺑﺔِ ﻟﹶﻢ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(355
ﻳﻌﺘ ﺪ ﺑِﻬﺎ ﻭ ﺍﺳﺘﻘﹾﺒﻞﹶ ﺻﻠﹶﺎﺗﻪ ﺍﺳﺘِﻘﹾﺒﺎﻟﹰﺎ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﻗﹶﺪِ ﺍﺳﺘﻴﻘﹶﻦ ﻳﻘِﻴﻨﹰﺎ .
) -3ﳎﻠﺴﻲ ﺣﺴﻦ – 200/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻳﻮﻧﺲ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻋ ﻦ ﺃﹶﺑِﻲ ﻋﺒِ ﺪ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻛﹸﻨﺖ ﻟﹶﺎ ﺗﺪﺭِﻱ ﺃﹶﺭﺑﻌﺎﹰ ﺻﻠﱠﻴﺖ ﺃﹶﻭ ﺧﻤﺴﺎﹰ ﻓﹶﺎﺳﺠﺪ ﺳﺠﺪﺗﻲِ ﺍﻟﺴﻬﻮِ ﺑﻌﺪ
ﺗﺴﻠِﻴﻤِﻚ ﺛﹸﻢ ﺳﻠﱢﻢ ﺑﻌﺪﻫﻤﺎ .
) -4ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 201/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(294/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻋﺜﹾﻤﺎﻥﹶ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺳﻤﺎﻋﺔﹶ ﻗﹶﺎﻝﹶ
ﻗﹶﺎﻝﹶ ﻣﻦ ﺣﻔِﻆﹶ ﺳﻬﻮﻩ ﻭ ﺃﹶﺗﻤﻪ ﻓﹶﻠﹶﻴﺲ ﻋﻠﹶﻴﻪِ ﺳﺠﺪﺗﺎ ﺍﻟﺴﻬﻮِ ﺇِﻧﻤﺎ ﺍﻟﺴﻬﻮ ﻋﻠﹶﻰ ﻣﻦ ﻟﹶﻢ ﻳﺪﺭِ ﺯﺍﺩ ﺃﹶﻡ
ﻧﻘﹶﺺ ﻣِﻨﻬﺎ .
) -5ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 201/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(294/1
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻋﺎﻣِﺮٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻬﺰِﻳﺎﺭ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﺑﻦِ ﺃﹶﻳﻮﺏ ﻋﻦ
ﺃﹶﺑﺎﻥِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣﻦ ﺯﺍﺩ ﻓِﻲ ﺻﻠﹶﺎﺗِﻪِ ﻓﹶﻌﻠﹶﻴﻪِ ﺍﻟﹾﺈِﻋﺎﺩﺓﹸ .
) -6ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 201/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(294/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺷﻌﻴﺐٍ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِ ٍﲑ
ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻟﹶﻢ ﺗﺪﺭِ ﺧﻤﺴﺎﹰ ﺻﻠﱠﻴﺖ ﺃﹶﻡ ﺃﹶﺭﺑﻌﺎﹰ ﻓﹶﺎﺳﺠﺪ ﺳﺠﺪﺗﻲِ ﺍﻟﺴﻬﻮِ ﺑﻌﺪ
ﺗﺴﻠِﻴﻤِﻚ ﻭ ﺃﹶﻧﺖ ﺟﺎﻟِﺲ ﺛﹸﻢ ﺳﻠﱢﻢ ﺑﻌﺪﻫﻤﺎ .
ﺑﺎﺏ ﻣﻦ ﺗﻜﹶﻠﱠﻢ ﻓِﻲ ﺻﻠﹶﺎﺗِﻪِ ﺃﹶﻭِ ﺍﻧﺼﺮﻑ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﻳﺘِﻤﻬﺎ ﺃﹶﻭ ﻳﻘﹸﻮﻡ ﻓِﻲ ﻣﻮﺿِﻊِ
ﺍﻟﹾﺠﻠﹸﻮﺱِ
) -1ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 201/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻋﺜﹾﻤﺎﻥﹶ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺳﻤﺎﻋﺔﹶ ﺑِ ﻦ
ﻣِﻬﺮﺍﻥﹶ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣﻦ ﺣﻔِﻆﹶ ﺳﻬﻮﻩ ﻓﹶﺄﹶﺗﻤﻪ ﻓﹶﻠﹶﻴﺲ ﻋﻠﹶﻴﻪِ ﺳﺠﺪﺗﺎ ﺍﻟﺴﻬﻮِ ﻓﹶﺈِﻥﱠ
ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺻﻠﱠﻰ ﺑِﺎﻟﻨﺎﺱِ ﺍﻟﻈﱡﻬﺮ ﺭﻛﹾﻌﺘﻴﻦِ ﺛﹸﻢ ﺳﻬﺎ ﻓﹶﺴﻠﱠﻢ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﺫﹸﻭ ﺍﻟﺸﻤﺎﻟﹶﻴﻦِ ﻳﺎ
) ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ﺃﹶ ﻧﺰﻝﹶ ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ ﺷﻲﺀٌ ﻓﹶﻘﹶﺎﻝﹶ ﻭ ﻣﺎ ﺫﹶﺍﻙ ﻗﹶﺎﻝﹶ ﺇِﻧﻤﺎ ﺻﻠﱠﻴﺖ ﺭﻛﹾﻌﺘﻴﻦِ ﻓﹶﻘﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ
ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺃﹶ ﺗﻘﹸﻮﻟﹸﻮﻥﹶ ﻣِﺜﹾﻞﹶ ﻗﹶﻮﻟِﻪِ ﻗﹶﺎﻟﹸﻮﺍ ﻧﻌﻢ ﻓﹶﻘﹶﺎﻡ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻓﹶﺄﹶﺗﻢ ﺑِﻬِﻢ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻭ ﺳﺠﺪ ﺑِﻬِﻢ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(356
ﺖ ﻣﻦ ﺻﻠﱠﻰ ﺭﻛﹾﻌﺘﻴﻦِ ﻭ ﻇﹶﻦ ﺃﹶﻧﻬﻤﺎ ﺃﹶﺭﺑﻊ ﻓﹶﺴﻠﱠﻢ ﻭ ﺍﻧﺼﺮﻑ ﺛﹸ ﻢ ﺳﺠﺪﺗﻲِ ﺍﻟﺴﻬﻮِ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﺃﹶ ﺭﺃﹶﻳ
ﺫﹶﻛﹶ ﺮ ﺑﻌﺪ ﻣﺎ ﺫﹶﻫﺐ ﺃﹶﻧﻪ ﺇِﻧﻤﺎ ﺻﻠﱠﻰ ﺭﻛﹾﻌﺘﻴﻦِ ﻗﹶﺎﻝﹶ ﻳﺴﺘﻘﹾﺒِﻞﹸ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻣِﻦ ﺃﹶﻭﻟِﻬﺎ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻓﹶﻤﺎ ﺑﺎﻝﹸ
ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻟﹶﻢ ﻳﺴﺘﻘﹾﺒِﻞِ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻭ ﺇِﻧﻤﺎ ﺃﹶﺗﻢ ﺑِ ِﻬﻢ ﻣﺎ ﺑﻘِﻲ ﻣِﻦ ﺻﻠﹶﺎﺗِﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻥﱠ ﺭﺳﻮ ﹶﻝ
ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻟﹶﻢ ﻳﺒﺮﺡ ﻣِﻦ ﻣﺠﻠِﺴِﻪِ ﻓﹶﺈِﻥﹾ ﻛﹶﺎﻥﹶ ﻟﹶﻢ ﻳﺒﺮﺡ ﻣِﻦ ﻣﺠﻠِﺴِﻪِ ﻓﹶﻠﹾﻴﺘِﻢ ﻣﺎ ﻧﻘﹶﺺ ﻣِﻦ ﺻﻠﹶﺎﺗِﻪِ
ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﻗﹶﺪ ﺣﻔِﻆﹶ ﺍﻟﺮﻛﹾﻌﺘﻴﻦِ ﺍﻟﹾﺄﹶﻭﻟﹶﺘﻴﻦِ .
) -2ﳎﻠﺴﻲ ﺣﺴﻦ – 203/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(294/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻋ ﻤﺮ ﺑﻦِ ﺃﹸﺫﹶﻳﻨﺔﹶ ﻋﻦِ ﺍﻟﹾﻔﹸﻀﻴﻞِ ﺑﻦِ ﻳﺴﺎﺭٍ ﻋ ﻦ
ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻓِﻲ ﺍﻟﺮﺟﻞِ ﻳﺼﻠﱢﻲ ﺭﻛﹾﻌﺘﻴﻦِ ﻣِﻦ ﺍﻟﹾﻤﻜﹾﺘﻮﺑﺔِ ﺛﹸﻢ ﻳﻨﺴﻰ ﻓﹶﻴﻘﹸﻮﻡ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ
ﻳﺠﻠِﺲ ﺑﻴﻨﻬﻤﺎ ﻗﹶﺎﻝﹶ ﻓﹶﻠﹾﻴﺠﻠِﺲ ﻣﺎ ﻟﹶﻢ ﻳﺮﻛﹶﻊ ﻭ ﻗﹶﺪ ﺗﻤﺖ ﺻﻠﹶﺎﺗﻪ ﻓﹶﺈِﻥﹾ ﻟﹶﻢ ﻳﺬﹾﻛﹸﺮ ﺣﺘﻰ ﻳﺮﻛﹶﻊ ﻓﹶﻠﹾﻴﻤﺾِ
ﻓِﻲ ﺻﻠﹶﺎﺗِﻪِ ﻓﹶﺈِﺫﹶﺍ ﺳﻠﱠﻢ ﺳﺠﺪ ﺳﺠﺪﺗﻴﻦِ ﻭ ﻫﻮ ﺟﺎﻟِﺲ.
) -3ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 203/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﺍﻟﹾﺒﺮﻗِﻲ ﻋﻦ ﻣﻨﺼﻮﺭِ ﺑﻦِ ﺍﻟﹾﻌﺒﺎﺱِ ﻋﻦ ﻋﻤﺮِﻭ ﺑﻦِ
ﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶ ﺳﻠﱠﻢ ﺭﺳﻮ ﻝﹸ ﺍﻟﻠﱠ ﻪِ ) ﺻﻠﻰ ﺍﷲ
ﺳﻌِﻴﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﺻﺪﻗﹶﺔﹶ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ ﺍﻟﹾﺄﹶﻭِ
ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻓِﻲ ﺍﻟﺮﻛﹾﻌﺘﻴﻦِ ﺍﻟﹾﺄﹶﻭﻟﹶﺘﻴﻦِ ﻓﹶﻘﹶﺎﻝﹶ ﻧﻌﻢ ﻗﹸﻠﹾﺖ ﻭ ﺣﺎﻟﹸﻪ ﺣﺎﻟﹸﻪ ﻗﹶﺎﻝﹶ ﺇِﻧﻤﺎ ﺃﹶﺭﺍﺩ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﺃﹶﻥﹾ
ﻳﻔﹶﻘﱢ ﻬﻬﻢ.
) -4ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 204/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻭ ﻣﺤﻤ ﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀِ ﻞ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ
ﺟﻤِﻴﻌﺎﹰ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦ ﻋﺒﺪِ ﺍﻟﺮﺣﻤ ﻦِ ﺑﻦِ ﺍﻟﹾﺤﺠﺎﺝِ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾ ﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (
ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﺘﻜﹶﻠﱠﻢ ﻧﺎﺳِﻴﺎﹰ ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ ﻳﻘﹸﻮﻝﹸ ﺃﹶﻗِﻴﻤﻮﺍ ﺻﻔﹸﻮﻓﹶﻜﹸﻢ ﻓﹶﻘﹶﺎﻝﹶ ﻳﺘِﻢ ﺻﻠﹶﺎﺗﻪ ﺛﹸﻢ ﻳﺴﺠﺪ ﺳﺠﺪﺗﻴﻦِ
ﻓﹶﻘﹸﻠﹾﺖ ﺳﺠﺪﺗﺎ ﺍﻟﺴﻬﻮِ ﻗﹶﺒﻞﹶ ﺍﻟﺘﺴﻠِﻴﻢِ ﻫﻤﺎ ﺃﹶﻭ ﺑﻌﺪ ﻗﹶﺎﻝﹶ ﺑﻌﺪ.
) -5ﳎﻠﺴﻲ ﺣﺴﻦ – 205/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(357
ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺗﻘﹸﻮﻝﹸ ﻓِﻲ ﺳﺠﺪﺗﻲِ ﺍﻟﺴﻬﻮِ ﺑِﺴﻢِ ﺍﻟﻠﱠﻪِ ﻭ ﺑِﺎﻟﻠﱠﻪِ ﺍﻟﻠﱠﻬﻢ ﺻﻞﱢ ﻋﻠﹶﻰ ﻣﺤﻤٍ ﺪ
ﻭ ﺁﻝِ ﻣﺤﻤﺪٍ ﻗﹶﺎﻝﹶ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻭ ﺳﻤِﻌﺘﻪ ﻣﺮﺓﹰ ﺃﹸﺧﺮﻯ ﻳﻘﹸﻮﻝﹸ ﺑِﺴﻢِ ﺍﻟﻠﱠﻪِ ﻭ ﺑِﺎﻟﻠﱠﻪِ ﺍﻟﺴﻠﹶﺎﻡ ﻋﻠﹶﻴﻚ ﺃﹶﻳﻬﺎ ﺍﻟﻨﺒِﻲ ﻭ
ﺭﺣ ﻤﺔﹸ ﺍﻟﻠﱠﻪِ ﻭ ﺑﺮﻛﹶﺎﺗﻪ.
) -6ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 205/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﻨﻌﻤﺎﻥِ ﻋﻦ ﺳﻌِﻴﺪٍ ﺍﻟﹾﺄﹶﻋﺮِ
ﺝ
ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﺻﻠﱠﻰ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺛﹸﻢ ﺳﻠﱠﻢ ﻓِﻲ ﺭﻛﹾﻌﺘﻴﻦِ
ﻓﹶﺴﺄﹶﹶﻟﻪ ﻣﻦ ﺧﻠﹾﻔﹶﻪ ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ﺃﹶ ﺣﺪﺙﹶ ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ ﺷﻲﺀٌ ﻗﹶﺎﻝﹶ ﻭ ﻣﺎ ﺫﹶﻟِﻚ ﻗﹶﺎﻟﹸﻮﺍ ﺇِﻧﻤﺎ ﺻﻠﱠﻴ
ﺖ
ﺭﻛﹾﻌﺘﻴﻦِ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶ ﻛﹶﺬﹶﻟِﻚ ﻳﺎ ﺫﹶﺍ ﺍﻟﹾﻴﺪﻳﻦِ ﻭ ﻛﹶﺎﻥﹶ ﻳﺪﻋﻰ ﺫﹶﺍ ﺍﻟﺸﻤﺎﻟﹶﻴﻦِ ﻓﹶﻘﹶﺎﻝﹶ ﻧﻌﻢ ﻓﹶﺒﻨﻰ ﻋﻠﹶﻰ ﺻﻠﹶﺎﺗِﻪِ ﻓﹶﺄﹶﺗﻢ
ﺍﻟﺼﻠﹶﺎﺓﹶ ﺃﹶﺭﺑﻌﺎﹰ ﻭ ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﻫﻮ ﺍﻟﱠﺬِﻱ ﺃﹶﻧﺴﺎﻩ ﺭﺣﻤﺔﹰ ﻟِﻠﹾﺄﹸﻣﺔِ ﺃﹶ ﻟﹶﺎ ﺗﺮﻯ ﻟﹶﻮ ﺃﹶﻥﱠ ﺭﺟﻠﹰﺎ ﺻﻨﻊ ﻫﺬﹶﺍ ﻟﹶﻌﻴﺮ ﻭ
ﻗِﻴﻞﹶ ﻣﺎ ﺗﻘﹾﺒﻞﹸ ﺻﻠﹶﺎﺗﻚ ﻓﹶﻤﻦ ﺩﺧﻞﹶ ﻋﻠﹶﻴﻪِ ﺍﻟﹾﻴﻮﻡ ﺫﹶﺍﻙ ﻗﹶﺎﻝﹶ ﻗﹶﺪ ﺳﻦ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻭ ﺻﺎﺭﺕ
ﺃﹸﺳﻮﺓﹰ ﻭ ﺳﺠﺪ ﺳﺠﺪﺗﻴﻦِ ﻟِﻤﻜﹶﺎﻥِ ﺍﻟﹾﻜﹶﻠﹶﺎﻡِ .
) -7ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 206/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴِ ﻦ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦِ ﺍﻟﹾﻘﹶﺎﺳِﻢِ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋ ﻦ
ﻋﻠِﻲ ﺑﻦِ ﺃﹶﺑِﻲ ﺣﻤﺰﺓﹶ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﺫﹶﺍ ﻗﹸﻤﺖ ﻓِﻲ ﺍﻟﺮﻛﹾﻌﺘﻴﻦِ ﺍﻟﹾﺄﹶﻭﻟﹶﺘﻴﻦِ ﻭ ﻟﹶﻢ ﺗﺘﺸﻬﺪ
ﻓﹶﺬﹶﻛﹶﺮﺕ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﺗﺮﻛﹶﻊ ﻓﹶﺎﻗﹾﻌﺪ ﻓﹶﺘﺸﻬﺪ ﻭ ﺇِﻥﹾ ﻟﹶﻢ ﺗﺬﹾﻛﹸﺮ ﺣﺘﻰ ﺗﺮﻛﹶﻊ ﻓﹶﺎﻣﺾِ ﻓِﻲ ﺻﻠﹶﺎﺗِﻚ ﻛﹶﻤﺎ ﺃﹶﻧﺖ
ﻓﹶِﺈﺫﹶﺍ ﺍﻧﺼﺮﻓﹾﺖ ﺳﺠﺪﺕ ﺳﺠﺪﺗﻴﻦِ ﻟﹶﺎ ﺭﻛﹸﻮﻉ ﻓِﻴﻬِﻤﺎ ﺛﹸﻢ ﺗﺸﻬِ ﺪ ﺍﻟﺘﺸﻬﺪ ﺍﻟﱠﺬِﻱ ﻓﹶﺎﺗﻚ.
) -8ﳎﻠﺴﻲ ﺣﺴﻦ – 206/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﺃﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻗﹸﻤﺖ ﻓِﻲ ﺍﻟﺮﻛﹾﻌﺘﻴﻦِ ﻣِﻦ ﺍﻟﻈﱡﻬﺮِ ﺃﹶﻭ ﻏﹶﻴﺮِﻫِﻤﺎ ﻭ ﻟﹶﻢ ﺗﺘﺸﻬﺪ ﻓِﻴﻬِﻤﺎ
ﻓﹶﺬﹶ ﹶﻛﺮﺕ ﺫﹶﻟِﻚ ﻓِﻲ ﺍﻟﺮﻛﹾﻌﺔِ ﺍﻟﺜﱠﺎﻟِﺜﹶﺔِ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﺗﺮﻛﹶﻊ ﻓﹶﺎﺟﻠِﺲ ﻓﹶﺘﺸﻬﺪ ﻭ ﻗﹸﻢ ﻓﹶﺄﹶﺗِﻢ ﺻﻠﹶﺎﺗﻚ ﻓﹶﺈِﻥﹾ ﺃﹶﻧﺖ ﻟﹶﻢ
ﺗﺬﹾﻛﹸﺮ ﺣﺘﻰ ﺗﺮﻛﹶﻊ ﻓﹶﺎﻣﺾِ ﻓِﻲ ﺻﻠﹶﺎﺗِﻚ ﺣﺘﻰ ﺗﻔﹾﺮﻍﹶ ﻓﹶﺈِﺫﹶﺍ ﻓﹶﺮﻏﹾﺖ ﻓﹶﺎﺳﺠﺪ ﺳﺠﺪﺗﻲِ ﺍﻟﺴﻬﻮِ ﺑﻌﺪ
ﺍﻟﺘﺴﻠِﻴﻢِ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﺗﺘﻜﹶﻠﱠﻢ.
) -9ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 207/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻳﻮﻧﺲ ﻋﻦ ﻣﻌﺎﻭِﻳﺔﹶ ﺑﻦِ ﻋﻤﺎﺭٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋِ ﻦ
ﺍﻟﺮﺟﻞِ ﻳﺴﻬﻮ ﻓﹶﻴﻘﹸﻮﻡ ﻓِﻲ ﺣﺎﻝِ ﻗﹸﻌﻮﺩٍ ﺃﹶﻭ ﻳﻘﹾﻌﺪ ﻓِﻲ ﺣﺎﻝِ ﻗِﻴﺎﻡٍ ﻗﹶﺎﻝﹶ ﻳﺴﺠﺪ ﺳﺠﺪﺗﻴﻦِ ﺑﻌﺪ ﺍﻟﺘﺴﻠِﻴﻢِ ﻭ
ﻫﻤﺎ ﺍﻟﹾﻤﺮﻏِﻤﺘﺎﻥِ ﺗﺮﻏِﻤﺎﻥِ ﺍﻟﺸﻴﻄﹶﺎﻥﹶ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(358
ﺑﺎﺏ ﻣﻦ ﺷﻚ ﻓِﻲ ﺻﻠﹶﺎﺗِﻪِ ﻛﹸﻠﱢﻬﺎ ﻭ ﻟﹶﻢ ﻳﺪﺭِ ﺯﺍﺩ ﺃﹶﻭ ﻧﻘﹶﺺ ﻭ ﻣﻦ ﻛﹶﺜﹸﺮ ﻋﻠﹶﻴﻪِ
ﺍﻟﺴﻬﻮ ﻭ ﺍﻟﺴﻬﻮِ ﻓِﻲ ﺍﻟﻨﺎﻓِﻠﹶﺔِ ﻭ ﺳﻬﻮِ ﺍﻟﹾﺈِﻣﺎﻡِ ﻭ ﻣﻦ ﺧﻠﹾﻔﹶﻪ
) -1ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 207/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(295/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺧﺎﻟِﺪٍ ﻋﻦ ﺳﻌﺪِ ﺑﻦِ
ﻗﹶﺎﻝﹶ ﺇِﻥﹾ ﻛﹸﻨﺖ ﻟﹶﺎ ﺗﺪﺭِﻱ ﻛﹶﻢ ﺻﻠﱠﻴﺖ ﻭ ﻟﹶﻢ ﻳﻘﹶﻊ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺳﻌٍ ﺪ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ
ﻭﻫﻤﻚ ﻋﻠﹶﻰ ﺷﻲﺀٍ ﻓﹶﺄﹶﻋِﺪِ ﺍﻟﺼﻠﹶﺎﺓﹶ .
) -2ﳎﻠﺴﻲ ﺣﺴﻦ ﻛﺎﻟﺼﺤﻴﺢ – 208/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(295/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑِ ﻦ
ﺷﺎﺫﹶﺍﻥﹶ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻭ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻗﹶﺎﻟﹶﺎ ﻗﹸﻠﹾﻨﺎ ﻟﹶﻪ ﺍﻟﺮﺟﻞﹸ ﻳﺸﻚ ﻛﹶﺜِﲑﺍﹰ
ﻓِﻲ ﺻﻠﹶﺎﺗِﻪِ ﺣﺘﻰ ﻟﹶﺎ ﻳﺪﺭِﻱ ﻛﹶﻢ ﺻﻠﱠﻰ ﻭ ﻟﹶﺎ ﻣﺎ ﺑﻘِﻲ ﻋﻠﹶﻴﻪِ ﻗﹶﺎﻝﹶ ﻳﻌِﻴﺪ ﻗﹸﻠﹾﻨﺎ ﻟﹶﻪ ﻓﹶﺈِﻧﻪ ﻳﻜﹾﺜﹸﺮ ﻋﻠﹶﻴﻪِ ﺫﹶﻟِﻚ
ﻛﹸﻠﱠﻤﺎ ﻋﺎﺩ ﺷﻚ ﻗﹶﺎﻝﹶ ﻳﻤﻀِﻲ ﻓِﻲ ﺷﻜﱢﻪِ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺗﻌﻮﺩﻭﺍ ﺍﻟﹾﺨﺒِﻴﺚﹶ ﻣِﻦ ﺃﹶﻧﻔﹸﺴِﻜﹸﻢ ﺑِﻨﻘﹾﺾِ ﺍﻟﺼﻠﹶﺎﺓِ
ﻓﹶﺘﻄﹾﻤِﻌﻮﻩ ﻓﹶﺈِﻥﱠ ﺍﻟﺸﻴﻄﹶﺎﻥﹶ ﺧﺒِﻴﺚﹲ ﻳﻌﺘﺎﺩ ﻟِﻤﺎ ﻋﻮﺩ ﻓﹶﻠﹾﻴﻤﺾِ ﺃﹶﺣﺪﻛﹸﻢ ﻓِﻲ ﺍﻟﹾﻮﻫﻢِ ﻭ ﻟﹶﺎ ﻳﻜﹾﺜِﺮﻥﱠ ﻧﻘﹾﺾ
ﺍﻟﺼﻠﹶﺎﺓِ ﻓﹶﺈِﻧﻪ ﺇِﺫﹶﺍ ﻓﹶﻌﻞﹶ ﺫﹶﻟِﻚ ﻣﺮﺍﺕٍ ﻟﹶﻢ ﻳﻌﺪ ﺇِﻟﹶﻴﻪِ ﺍﻟﺸﻚ ﻗﹶﺎﻝﹶ ﺯﺭﺍﺭﺓﹸ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﺇِﻧﻤﺎ ﻳﺮِﻳﺪ ﺍﻟﹾﺨﺒِﻴﺚﹸ ﺃﹶﻥﹾ
ﻳﻄﹶﺎﻉ ﻓﹶﺈِﺫﹶﺍ ﻋﺼِﻲ ﻟﹶﻢ ﻳﻌﺪ ﺇِﻟﹶﻰ ﺃﹶﺣﺪِﻛﹸﻢ.
) -3ﳎﻠﺴﻲ ﺣﺴﻦ ﻛﺎﻟﺼﺤﻴﺢ – 209/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(295/11
ﺣﻤﺎﺩ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻳﻌﻔﹸﻮﺭٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺷﻜﹶﻜﹾﺖ ﻓﹶﻠﹶﻢ ﺗﺪﺭِ ﺃﹶ
ﻓِﻲ ﹶﺛﻠﹶﺎﺙٍ ﺃﹶﻧﺖ ﺃﹶﻡ ﻓِﻲ ﺍﺛﹾﻨﺘﻴﻦِ ﺃﹶﻡ ﻓِﻲ ﻭﺍﺣِﺪﺓٍ ﺃﹶﻡ ﻓِﻲ ﺃﹶﺭﺑﻊٍ ﻓﹶﺄﹶﻋِﺪ ﻭ ﻟﹶﺎ ﺗﻤﺾِ ﻋﻠﹶﻰ ﺍﻟﺸﻚ.
) -4ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 209/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﻟﻨﻮﻓﹶﻠِﻲ ﻋﻦِ ﺍﻟﺴﻜﹸﻮﻧِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺃﹶﺗﻰ
ﺭﺟﻞﹲ ﺍﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻓﹶﻘﹶﺎﻝﹶ ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ﺃﹶﺷﻜﹸﻮ ﺇِﻟﹶﻴﻚ ﻣﺎ ﺃﹶﻟﹾﻘﹶﻰ ﻣِﻦ ﺍﻟﹾﻮﺳﻮﺳﺔِ ﻓِﻲ ﺻﻠﹶﺎﺗِﻲ
ﺣﺘﻰ ﻟﹶﺎ ﺃﹶﺩﺭِﻱ ﻣﺎ ﺻﻠﱠﻴﺖ ﻣِﻦ ﺯِﻳﺎﺩﺓٍ ﺃﹶﻭ ﻧﻘﹾﺼﺎﻥٍ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺩﺧﻠﹾﺖ ﻓِﻲ ﺻﻠﹶﺎﺗِﻚ ﻓﹶﺎﻃﹾﻌﻦ ﻓﹶﺨِﺬﹶﻙ
ﺍﻟﹾﺄﹶﻳﺴﺮ ﺑِﺈِﺻﺒﻌِﻚ ﺍﻟﹾﻴﻤﻨﻰ ﺍﻟﹾﻤﺴﺒﺤﺔِ ﺛﹸﻢ ﻗﹸﻞﹾ ﺑِﺴﻢِ ﺍﻟﻠﱠﻪِ ﻭ ﺑِﺎﻟﻠﱠﻪِ ﺗﻮﻛﱠﻠﹾﺖ ﻋﻠﹶﻰ ﺍﻟﻠﱠﻪِ ﺃﹶﻋﻮﺫﹸ ﺑِﺎﻟﻠﱠﻪِ ﺍﻟﺴﻤِﻴﻊِ
ﺍﻟﹾﻌﻠِﻴﻢِ ﻣِﻦ ﺍﻟﺸﻴﻄﹶﺎﻥِ ﺍﻟﺮﺟِﻴﻢِ ﻓﹶﺈِﻧﻚ ﺗﻨﺤﺮﻩ ﻭ ﺗﻄﹾﺮﺩﻩ.
) -5ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 209/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻳﻮﻧﺲ ﻋﻦ ﺭﺟﻞٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(359
ﺲ ﻭ ﻳﺴﺒﺢ ﺍﺛﹾﻨﺎﻥِ ﻋﻠﹶﻰ ﺃﹶﻧﻬﻢ ﺻﻠﱠﻮﺍ ﺛﹶﻠﹶﺎﺛﹰﺎ
ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﹾﺈِﻣﺎﻡِ ﻳﺼﻠﱢﻲ ﺑِﺄﹶﺭﺑﻌﺔِ ﺃﹶﻧﻔﹸﺲٍ ﺃﹶﻭ ﺧﻤﺴﺔِ ﺃﹶﻧﻔﹸ ٍ
ﻭ ﻳﺴﺒﺢ ﺛﹶﻠﹶﺎﺛﹶﺔﹲ ﻋﻠﹶﻰ ﺃﹶﻧﻬﻢ ﺻﻠﱠﻮﺍ ﺃﹶﺭﺑﻌﺎﹰ ﻭ ﻳﻘﹸﻮﻝﹸ ﻫﺆﻟﹶﺎﺀِ ﻗﹸﻮﻣﻮﺍ ﻭ ﻳﻘﹸﻮﻝﹸ ﻫﺆﻟﹶﺎﺀِ ﺍﻗﹾﻌﺪﻭﺍ ﻭ ﺍﹾﻟﺈِﻣﺎﻡ ﻣﺎﺋِﻞﹲ
ﻆ ﻋﻠﹶﻴﻪِ ﻣ ﻦ
ﻣﻊ ﺃﹶﺣﺪِﻫِﻤﺎ ﺃﹶﻭ ﻣﻌﺘﺪِﻝﹸ ﺍﻟﹾﻮﻫﻢِ ﻓﹶﻤﺎ ﻳﺠِﺐ ﻋﻠﹶﻴﻪِ ﻗﹶﺎﻝﹶ ﻟﹶﻴﺲ ﻋﻠﹶﻰ ﺍﻟﹾﺈِﻣﺎﻡِ ﺳﻬﻮ ﺇِﺫﹶﺍ ﺣﻔِ ﹶ
ﺧﻠﹾﻔﹶﻪ ﺳﻬﻮﻩ ﺑِﺈِﻳﻘﹶﺎﻥٍ ﻣِﻨﻬﻢ ﻭ ﻟﹶﻴﺲ ﻋﻠﹶﻰ ﻣﻦ ﺧﻠﹾﻒ ﺍﻟﹾﺈِﻣﺎﻡِ ﺳﻬﻮ ﺇِﺫﹶﺍ ﻟﹶﻢ ﻳﺴﻪ ﺍﻟﹾﺈِﻣﺎﻡ ﻭ ﻟﹶﺎ ﺳﻬﻮ ﻓِﻲ
ﺳﻬٍ ﻮ ﻭ ﻟﹶﻴﺲ ﻓِﻲ ﺍﻟﹾﻤﻐﺮِﺏِ ﻭ ﺍﻟﹾﻔﹶﺠﺮِ ﺳﻬﻮ ﻭ ﻟﹶﺎ ﻓِﻲ ﺍﻟﺮﻛﹾﻌﺘﻴﻦِ ﺍﻟﹾﺄﹶﻭﻟﹶﺘﻴﻦِ ﻣِﻦ ﻛﹸﻞﱢ ﺻﻠﹶﺎﺓٍ ﻭ ﻟﹶﺎ ﻓِﻲ ﻧﺎﻓِﻠﹶﺔٍ
ﻓﹶﺈِﺫﹶﺍ ﺍﺧﺘﻠﹶﻒ ﻋﻠﹶﻰ ﺍﻟﹾﺈِﻣﺎﻡِ ﻣﻦ ﺧﻠﹾﻔﹶﻪ ﻓﹶﻌﻠﹶﻴﻪِ ﻭ ﻋﻠﹶﻴﻬِﻢ ﻓِﻲ ﺍﻟِﺎﺣﺘِﻴﺎﻁِ ﺍﻟﹾﺈِﻋﺎﺩﺓﹸ ﻭ ﺍﻟﹾﺄﹶﺧﺬﹸ ﺑِﺎﻟﹾﺠﺰﻡِ .
) -6ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 226/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺲ ﻋﻦِ ﺍﻟﹾﻌﻠﹶﺎﺀِ ﺑﻦِ ﺭﺯِﻳﻦٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻳﻮﻧ
ﻣﺴﻠِﻢٍ ﻋﻦ ﺃﹶﺣﺪِﻫِﻤﺎ ) ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﺴﻬﻮِ ﻓِﻲ ﺍﻟﻨﺎﻓِﻠﹶﺔِ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻴﺲ ﻋﻠﹶﻴﻪِ ﺷﻲﺀٌ .
) -7ﳎﻠﺴﻲ ﺣﺴﻦ ﻛﺎﻟﺼﺤﻴﺢ – 226/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(295/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﺟﻤِﻴﻌﺎﹰ ﻋﻦِ ﺍﺑِ ﻦ
ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻔﹾﺺِ ﺑﻦِ ﺍﻟﹾﺒﺨﺘﺮِﻱ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟﹶﻴﺲ ﻋﻠﹶﻰ ﺍﻟﹾﺈِﻣﺎﻡِ ﺳﻬﻮ ﻭ ﻟﹶﺎ
ﻋﻠﹶﻰ ﻣﻦ ﺧﻠﹾﻒ ﺍﻟﹾﺈِﻣﺎﻡِ ﺳﻬﻮ ﻭ ﻟﹶﺎ ﻋﻠﹶﻰ ﺍﻟﺴﻬﻮِ ﺳﻬﻮ ﻭ ﻟﹶﺎ ﻋﻠﹶﻰ ﺍﻟﹾﺈِﻋﺎﺩﺓِ ﺇِﻋﺎﺩﺓﹲ .
) -8ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 227/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(296/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﻋﻦِ ﺍﻟﹾﻌﻠﹶﺎﺀِ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِ ٍﻢ
ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻛﹶﺜﹸﺮ ﻋﻠﹶﻴﻚ ﺍﻟﺴﻬﻮ ﻓﹶﺎﻣﺾِ ﻓِﻲ ﺻﻠﹶﺎﺗِﻚ ﻓﹶﺈِﻧﻪ ﻳﻮﺷِﻚ ﺃﹶﻥﹾ ﻳﺪﻋﻚ
ﺇِﻧﻤﺎ ﻫﻮ ﻣِﻦ ﺍﻟﺸﻴﻄﹶﺎﻥِ .
) -9ﳎﻠﺴﻲ ﻣﻮﺛﻖ ﻭﺁﺧﺮﻩ ﻣﺮﺳﻞ – 228/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(296/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﻓﹶﻀﺎﻝٍ ﻋﻦِ ﺍﺑﻦِ ﺑﻜﹶﻴﺮٍ ﻋﻦ ﻋﺒﻴﺪِ ﺍﻟﻠﱠﻪِ
ﺍﻟﹾﺤﹶﻠﺒِﻲ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺴﻬﻮِ ﻓﹶﺈِﻧﻪ ﻳﻜﹾﺜﹸﺮ ﻋﻠﹶﻲ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﺩﺭِﺝ ﺻﻠﹶﺎﺗﻚ ﺇِﺩﺭﺍﺟﹰﺎ
ﻗﹸﻠﹾﺖ ﻓﹶﺄﹶﻱ ﺷﻲﺀٍ ﺍﻟﹾﺈِﺩﺭﺍﺝ ﻗﹶﺎﻝﹶ ﺛﹶﻠﹶﺎﺙﹸ ﺗﺴﺒِﻴﺤﺎﺕٍ ﻓِﻲ ﺍﻟﺮﻛﹸﻮﻉِ ﻭ ﺍﻟﺴﺠﻮﺩِ ﻭ ﺭﻭﻯ ﺃﹶﻧﻪ ﺇِﺫﹶﺍ ﺳﻬﺎ ﻓِﻲ
ﺍﻟﻨﺎﻓِﹶﻠﺔِ ﺑﻨﻰ ﻋﻠﹶﻰ ﺍﻟﹾﺄﹶﻗﹶﻞﱢ .
ﻓﹶﺠﻤِﻴﻊ ﻣﻮﺍﺿِﻊِ ﺍﻟﺴﻬﻮِ ﺍﻟﱠﺘِﻲ ﻗﹶﺪ ﺫﹶﻛﹶﺮﻧﺎ ﻓِﻴﻬﺎ ﺍﻟﹾﺄﹶﺛﹶﺮ ﺳﺒﻌﺔﹶ ﻋﺸﺮ ﻣﻮﺿِﻌﺎﹰ ﺳﺒﻌﺔﹲ ِﻣﻨﻬﺎ ﻳﺠِﺐ
ﻋﻠﹶﻰ ﺍﻟﺴﺎﻫِﻲ ﻓِﻴﻬﺎ ﺇِﻋﺎﺩﺓﹸ ﺍﻟﺼﻠﹶﺎﺓِ ﺍﻟﱠﺬِﻱ ﻳﻨﺴﻰ ﺗﻜﹾﺒِﲑﺓﹶ ﺍﻟِﺎﻓﹾﺘِﺘﺎﺡِ ﻭ ﻟﹶﺎ ﻳﺬﹾﻛﹸﺮﻫﺎ ﺣﺘﻰ ﻳﺮﻛﹶﻊ ﻭ ﺍﻟﱠﺬِﻱ
ﻳﻨﺴﻰ ﺭﻛﹸﻮﻋﻪ ﻭ ﺳﺠﻮﺩﻩ ﻭ ﺍﻟﱠﺬِﻱ ﻟﹶﺎ ﻳﺪﺭِﻱ ﺭﻛﹾﻌﺔﹰ ﺻﻠﱠﻰ ﺃﹶﻡ ﺭﻛﹾﻌﺘﻴﻦِ ﻭ ﺍﻟﱠﺬِﻱ ﻳﺴﻬﻮ ﻓِﻲ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(360
ﺍﻟﹾﻤﻐﺮِﺏِ ﻭ ﺍﻟﹾﻔﹶﺠﺮِ ﻭ ﺍﻟﱠﺬِﻱ ﻳﺰِﻳﺪ ﻓِﻲ ﺻﻠﹶﺎﺗِﻪِ ﻭ ﺍﻟﱠﺬِﻱ ﻟﹶﺎ ﻳﺪﺭِﻱ ﺯﺍﺩ ﺃﹶﻭ ﻧﻘﹶﺺ ﻭ ﻟﹶﺎ ﻳﻘﹶﻊ ﻭﻫﻤﻪ ﻋﻠﹶﻰ
ﺷﻲٍ ﺀ ﻭ ﺍﻟﱠﺬِﻱ ﻳﻨﺼﺮِﻑ ﻋﻦِ ﺍﻟﺼﻠﹶﺎﺓِ ﺑِﻜﹸﻠﱢﻴﺘِﻪِ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﻳﺘِﻤﻬﺎ ﻭ ﻣِﻨﻬﺎ ﻣﻮﺍﺿِﻊ ﻟﹶﺎ ﻳﺠِﺐ ﻓِﻴﻬﺎ ﺇِﻋﺎﺩﺓﹸ
ﺐ ﻓِﻴﻬﺎ ﺳﺠﺪﺗﺎ ﺍﻟﺴﻬﻮِ ﺍﻟﱠﺬِﻱ ﻳﺴﻬﻮ ﻓﹶﻴﺴﻠﱢ ﻢ ﻓِﻲ ﺍﻟﺮﻛﹾﻌﺘﻴﻦِ ﺛﹸﻢ ﻳﺘﻜﹶﻠﱠﻢ ﻣِﻦ ﻏﹶﻴﺮِ ﺃﹶ ﹾﻥﺍﻟﺼﻠﹶﺎﺓِ ﻭ ﻳﺠِ
ﻳﺤ ﻮﻝﹶ ﻭﺟﻬ ﻪ ﻭ ﻳﻨﺼﺮِﻑ ﻋﻦِ ﺍﻟﹾﻘِﺒﻠﹶﺔِ ﻓﹶﻌﻠﹶﻴﻪِ ﺃﹶﻥﹾ ﻳﺘِﻢ ﺻﻠﹶﺎﺗﻪ ﺛﹸﻢ ﻳﺴﺠﺪ ﺳﺠﺪﺗﻲِ ﺍﻟﺴﻬﻮِ ﻭ ﺍﻟﱠﺬِﻱ
ﻳﻨﺴﻰ ﺗﺸﻬﺪﻩ ﻭ ﻟﹶﺎ ﻳﺠﻠِﺲ ﻓِﻲ ﺍﻟﺮﻛﹾﻌﺘﻴﻦِ ﻭ ﻓﹶﺎﺗﻪ ﺫﹶﻟِﻚ ﺣﺘﻰ ﻳﺮﻛﹶﻊ ﻓِﻲ ﺍﻟﺜﱠﺎﻟِﺜﹶﺔِ ﻓﹶﻌﻠﹶﻴﻪِ ﺳﺠﺪﺗﺎ ﺍﻟﺴﻬِ ﻮ
ﻭ ﻗﹶﻀﺎﺀُ ﺗﺸﻬﺪِﻩِ ﺇِﺫﹶﺍ ﻓﹶﺮﻍﹶ ﻣِﻦ ﺻﻠﹶﺎﺗِﻪِ ﻭ ﺍﻟﱠﺬِﻱ ﻟﹶﺎ ﻳﺪﺭِﻱ ﺃﹶﺭﺑﻌﹰﺎ ﺻﻠﱠﻰ ﺃﹶﻭ ﺧﻤﺴﺎﹰ ﻋﻠﹶﻴﻪِ ﺳﺠﺪﺗﺎ ﺍﻟﺴﻬﻮِ
ﻭ ﺍﻟﱠﺬِﻱ ﻳﺴﻬﻮ ﻓِﻲ ﺑﻌﺾِ ﺻﻠﹶﺎﺗِﻪِ ﻓﹶﻴﺘﻜﹶﻠﱠﻢ ﺑِﻜﹶﻠﹶﺎﻡٍ ﻟﹶﺎ ﻳﻨﺒﻐِﻲ ﻟﹶﻪ ﻣِﺜﹾﻞِ ﺃﹶﻣﺮٍ ﻭ ﻧﻬﻲٍ ﻣِﻦ ﻏﹶﻴﺮِ ﺗﻌﻤﺪٍ ﻓﹶﻌﻠﹶﻴِ ﻪ
ﺳﺠﺪﺗﺎ ﺍﻟﺴﻬﻮِ ﻓﹶﻬﺬِﻩِ ﺃﹶﺭﺑﻌﺔﹸ ﻣﻮﺍﺿِﻊ ﻳﺠِﺐ ﻓِﻴﻬﺎ ﺳﺠﺪﺗﺎ ﺍﻟﺴﻬﻮِ ﻭ ﻣِﻨﻬﺎ ﻣﻮﺍﺿِﻊ ﻟﹶﺎ ﻳﺠِﺐ ﻓِﻴﻬﺎ
ﺇِﻋﺎﺩﺓﹸ ﺍﻟﺼﻠﹶﺎﺓِ ﻭ ﻟﹶﺎ ﺳﺠﺪﺗﺎ ﺍﻟﺴﻬﻮِ ﺍﻟﱠﺬِﻱ ﻳﺪﺭِﻙ ﺳﻬﻮﻩ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﻳﻔﹸﻮﺗﻪ ﻣِﺜﹾﻞﹸ ﺍﻟﱠﺬِﻱ ﻳﺤﺘﺎﺝ ﺃﹶﻥﹾ ﻳﻘﹸﻮ ﻡ
ﻓﹶﻴﺠﻠِﺲ ﺃﹶﻭ ﻳﺤﺘﺎﺝ ﺃﹶﻥﹾ ﻳﺠﻠِﺲ ﻓﹶﻴﻘﹸﻮﻡ ﺛﹸﻢ ﻳﺬﹾﻛﹸﺮ ﺫﹶﻟِﻚ ﻗﹶﺒﻞﹶ ﹶﺃﻥﹾ ﻳﺪﺧﻞﹶ ﻓِﻲ ﺣﺎﻟﹶﺔٍ ﺃﹸﺧﺮﻯ ﻓﹶﻴﻘﹾﻀِﻴﻪِ ﻟﹶﺎ
ﺳﻬ ﻮ ﻋﻠﹶﻴﻪِ ﻭ ﺍﻟﱠﺬِﻱ ﻳﺴﻠﱢﻢ ﻓِﻲ ﺍﻟﺮﻛﹾﻌﺘﻴﻦِ ﺍﻟﹾﺄﹶﻭﻟﹶﺘﻴﻦِ ﺛﹸﻢ ﻳﺬﹾﻛﹸﺮ ﻓﹶﻴﺘِﻢ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﻳﺘﻜﹶﻠﱠﻢ ﻓﹶﻠﹶﺎ ﺳﻬﻮ ﻋﻠﹶﻴﻪِ ﻭ ﻟﹶﺎ
ﺳﻬ ﻮ ﻋﻠﹶﻰ ﺍﻟﹾﺈِﻣﺎﻡِ ﺇِﺫﹶﺍ ﺣﻔِﻆﹶ ﻋﻠﹶﻴﻪِ ﻣﻦ ﺧﻠﹾﻔﹶﻪ ﻭ ﻟﹶﺎ ﺳﻬﻮ ﻋﻠﹶﻰ ﻣﻦ ﺧﻠﹾﻒ ﺍﻟﹾﺈِﻣﺎﻡِ ﻭ ﻟﹶﺎ ﺳﻬﻮ ﻓِﻲ ﺳﻬﻮٍ
ﻭ ﻟﹶﺎ ﺳﻬﻮ ﻓِﻲ ﻧﺎﻓِﻠﹶﺔٍ ﻭ ﻟﹶﺎ ﺇِﻋﺎﺩﺓﹶ ﻓِﻲ ﻧﺎﻓِﻠﹶﺔٍ ﻓﹶﻬﺬِﻩِ ﺳِﺘﺔﹸ ﻣﻮﺍﺿِﻊ ﻟﹶﺎ ﻳﺠِﺐ ﻓِﻴﻬﺎ ﺇِﻋﺎﺩﺓﹸ ﺍﻟﺼﻠﹶﺎﺓِ ﻭ ﻟﹶﺎ
ﺳﺠﺪﺗﺎ ﺍﻟﺴﻬﻮِ ﻭ ﺃﹶﻣﺎ ﺍﻟﱠﺬِﻱ ﻳﺸﻚ ﻓِﻲ ﺗﻜﹾﺒِﲑﺓِ ﺍﻟِﺎﻓﹾﺘِﺘﺎﺡِ ﻭ ﻟﹶﺎ ﻳﺪﺭِﻱ ﻛﹶﺒﺮ ﺃﹶﻡ ﻟﹶﻢ ﻳﻜﹶﺒﺮ ﻓﹶﻌﻠﹶﻴﻪِ ﺃﹶﻥﹾ ﻳﻜﹶﺒ ﺮ
ﻣﺘﻰ ﻣﺎ ﺫﹶﻛﹶﺮ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﻳﺮﻛﹶﻊ ﺛﹸﻢ ﻳﻘﹾﺮﺃﹶ ﺛﹸﻢ ﻳﺮﻛﹶﻊ ﻭ ﺇِﻥﹾ ﺷﻚ ﻭ ﻫﻮ ﺭﺍﻛِﻊ ﻓﹶﻠﹶﻢ ﻳﺪﺭِ ﻛﹶﺒﺮ ﺃﹶﻭ ﻟﹶﻢ ﻳﻜﹶﺒﺮ
ﺗﻜﹾﺒِﲑﺓﹶ ﺍﻟِﺎﻓﹾﺘِﺘﺎﺡِ ﻣﻀﻰ ﻓِﻲ ﺻﻠﹶﺎﺗِﻪِ ﻭ ﻟﹶﺎ ﺷﻲﺀَ ﻋﻠﹶﻴﻪِ ﻓﹶﺈِﻥِ ﺍﺳﺘﻴﻘﹶﻦ ﺃﹶﻧﻪ ﻟﹶﻢ ﻳﻜﹶﺒﺮ ﺃﹶﻋﺎﺩ ﺍﻟﺼﻠﹶﺎﺓﹶ ﺣِﻴﻨﺌِﺬٍ ﻓﹶﺈِ ﹾﻥ
ﺷﻚ ﻭ ﻫﻮ ﻗﹶﺎﺋِﻢ ﻓﹶﻠﹶﻢ ﻳﺪﺭِ ﺃﹶ ﺭﻛﹶﻊ ﺃﹶﻡ ﻟﹶﻢ ﻳﺮﻛﹶﻊ ﻓﹶﻠﹾﻴﺮﻛﹶﻊ ﺣﺘﻰ ﻳﻜﹸﻮﻥﹶ ﻋﻠﹶﻰ ﻳﻘِﲔٍ ﻣِﻦ ﺭﻛﹸﻮﻋِﻪِ ﻓﹶﺈِﻥﹾ
ﺭﻛﹶ ﻊ ﺛﹸﻢ ﺫﹶﻛﹶﺮ ﺃﹶﻧﻪ ﻗﹶﺪ ﻛﹶﺎﻥﹶ ﺭﻛﹶﻊ ﻓﹶﻠﹾﻴﺮﺳِﻞﹾ ﻧﻔﹾﺴﻪ ﺇِﻟﹶﻰ ﺍﻟﺴﺠﻮﺩِ ﻣِﻦ ﻏﹶﻴﺮِ ﺃﹶﻥﹾ ﻳﺮﻓﹶﻊ ﺭﺃﹾﺳﻪ ﻣِﻦ ﺍﻟﺮﻛﹸﻮ ِ
ﻉ
ﻓِﻲ ﺍﻟﺮﻛﹸﻮﻉِ ﻓﹶﺈِﻥﹾ ﻣﻀﻰ ﻭ ﺭﻓﹶﻊ ﺭﺃﹾﺳﻪ ﻣِﻦ ﺍﻟﺮﻛﹸﻮﻉِ ﺛﹸﻢ ﺫﹶﻛﹶﺮ ﺃﹶﻧﻪ ﻗﹶﺪ ﻛﹶﺎﻥﹶ ﺭﻛﹶﻊ ﻓﹶﻌﻠﹶﻴﻪِ ﺃﹶﻥﹾ ﻳﻌِﻴﺪ
ﺍﻟﺼﻠﹶﺎﺓﹶ ﻟِﺄﹶﻧﻪ ﻗﹶﺪ ﺯﺍﺩ ﻓِﻲ ﺻﻠﹶﺎﺗِﻪِ ﺭﻛﹾﻌﺔﹰ ﻓﹶﺈِﻥﹾ ﺳﺠﺪ ﺛﹸﻢ ﺷﻚ ﻓﹶﻠﹶﻢ ﻳﺪﺭِ ﺃﹶ ﺭﻛﹶﻊ ﺃﹶﻡ ﻟﹶﻢ ﻳﺮﻛﹶﻊ ﻓﹶﻌﻠﹶﻴﻪِ ﺃﹶﻥﹾ
ﻳﻤﻀِﻲ ﻓِﻲ ﺻﻠﹶﺎﺗِﻪِ ﻭ ﻟﹶﺎ ﺷﻲﺀَ ﻋﻠﹶﻴﻪِ ﻓِﻲ ﺷﻜﱢﻪِ ﺇِﻟﱠﺎ ﺃﹶﻥﹾ ﻳﺴﺘﻴﻘِﻦ ﹶﺃﻧﻪ ﻟﹶﻢ ﻳﻜﹸﻦ ﺭﻛﹶﻊ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(361
ﻓﹶﺈِﻥِ ﺍﺳﺘﻴﻘﹶﻦ ﺫﹶﻟِﻚ ﻓﹶﻌﻠﹶﻴﻪِ ﺃﹶﻥﹾ ﻳﺴﺘﻘﹾﺒِﻞﹶ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻓﹶﺈِﻥﹾ ﺳﺠﺪ ﻭ ﻟﹶﻢ ﻳﺪﺭِ ﺃﹶ ﺳﺠﺪ ﺳﺠﺪﺗﻴﻦِ ﺃﹶﻡ ﺳﺠﺪ ﹰﺓ
ﻓﹶﻌﻠﹶﻴﻪِ ﺃﹶﻥﹾ ﻳﺴﺠﺪ ﺃﹸﺧﺮﻯ ﺣﺘﻰ ﻳﻜﹸﻮﻥﹶ ﻋﻠﹶﻰ ﻳﻘِﲔٍ ﻣِﻦ ﺍﻟﺴﺠﺪﺗﻴﻦِ ﻓﹶﺈِﻥﹾ ﺳﺠﺪ ﺛﹸﻢ ﺫﹶﻛﹶﺮ ﺃﹶﻧﻪ ﻗﹶﺪ ﻛﹶﺎﻥﹶ
ﺳﺠﺪ ﺳﺠﺪﺗﻴﻦِ ﻓﹶﻌﻠﹶﻴﻪِ ﺃﹶﻥﹾ ﻳﻌِﻴﺪ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻟِﺄﹶﻧﻪ ﻗﹶﺪ ﺯﺍﺩ ﻓِﻲ ﺻﻠﹶﺎﺗِﻪِ ﺳﺠﺪﺓﹰ ﻓﹶﺈِﻥﹾ ﺷﻚ ﺑﻌﺪ ﻣﺎ ﻗﹶﺎﻡ ﻓﹶﻠﹶ ﻢ
ﻳﺪﺭِ ﺃﹶ ﻛﹶﺎﻥﹶ ﺳﺠﺪ ﺳﺠﺪﺓﹰ ﺃﹶﻭ ﺳﺠﺪﺗﻴﻦِ ﻓﹶﻌﻠﹶﻴﻪِ ﺃﹶﻥﹾ ﻳﻤﻀِﻲ ﻓِﻲ ﺻﻠﹶﺎﺗِﻪِ ﻭ ﻟﹶﺎ ﺷﻲﺀَ ﻋﻠﹶﻴﻪِ ﻭ ﺇِﻥِ ﺍﺳﺘﻴﻘﹶﻦ
ﺃﹶﻧﻪ ﹶﻟﻢ ﻳﺴﺠﺪ ﺇِﻟﱠﺎ ﻭﺍﺣِﺪﺓﹰ ﻓﹶﻌﻠﹶﻴﻪِ ﺃﹶﻥﹾ ﻳﻨﺤﻂﱠ ﻓﹶﻴﺴﺠﺪ ﺃﹸﺧﺮﻯ ﻭ ﻟﹶﺎ ﺷﻲﺀَ ﻋﻠﹶﻴﻪِ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻗﹶﺪ ﻗﹶﺮﺃﹶ ﺛﹸ ﻢ
ﺫﹶﻛﹶ ﺮ ﺃﹶﻧﻪ ﻟﹶﻢ ﻳﻜﹸﻦ ﺳﺠﺪ ﺇِﻟﱠﺎ ﻭﺍﺣِﺪﺓﹰ ﻓﹶﻌﻠﹶﻴﻪِ ﺃﹶﻥﹾ ﻳﺴﺠﺪ ﺃﹸﺧﺮﻯ ﺛﹸﻢ ﻳﻘﹸﻮﻡ ﻓﹶﻴﻘﹾﺮﺃﹶ ﻭ ﻳﺮﻛﹶﻊ ﻭ ﻟﹶﺎ ﺷﻲﺀَ
ﻋﻠﹶﻴِ ﻪ ﻭ ﺇِﻥﹾ ﺭﻛﹶﻊ ﻓﹶﺎﺳﺘﻴﻘﹶﻦ ﺃﹶﻧﻪ ﻟﹶﻢ ﻳﻜﹸﻦ ﺳﺠﺪ ﺇِﻟﱠﺎ ﺳﺠﺪﺓﹰ ﺃﹶﻭ ﹶﻟﻢ ﻳﺴﺠﺪ ﺷﻴﺌﺎﹰ ﻓﹶﻌﻠﹶﻴﻪِ ﺇِﻋﺎﺩﺓﹸ ﺍﻟﺼﻠﹶﺎﺓِ .
ﺍﻟﺴﻬﻮ ﻓِﻲ ﺍﻟﺘﺸﻬﺪِ .
ﻭ ﺇِﻥﹾ ﺳﻬﺎ ﻓﹶﻘﹶﺎﻡ ﻣِﻦ ﻗﹶﺒﻞِ ﺃﹶﻥﹾ ﻳﺘﺸﻬﺪ ﻓِﻲ ﺍﻟﺮﻛﹾﻌﺘﻴﻦِ ﻓﹶﻌﻠﹶﻴﻪِ ﺃﹶﻥﹾ ﻳﺠﻠِﺲ ﻭ ﻳﺘﺸﻬﺪ ﻣﺎ ﻟﹶﻢ ﻳﺮﻛﹶ ﻊ
ﺛﹸﻢ ﻳﻘﹸﻮﻡ ﻓﹶﻴﻤﻀِﻲ ﻓِﻲ ﺻﻠﹶﺎﺗِﻪِ ﻭ ﻟﹶﺎ ﺷﻲﺀَ ﻋﻠﹶﻴﻪِ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻗﹶﺪ ﺭﻛﹶﻊ ﻭ ﻋﻠِﻢ ﺃﹶﻧﻪ ﻟﹶﻢ ﻳﻜﹸﻦ ﺗﺸﻬﺪ ﻣﻀﻰ
ﻓِﻲ ﺻﻠﹶﺎﺗِ ِﻪ ﻓﹶﺈِﺫﹶﺍ ﻓﹶﺮﻍﹶ ﻣِﻨﻬﺎ ﺳﺠﺪ ﺳﺠﺪﺗﻲِ ﺍﻟﺴﻬﻮِ ﻭ ﻟﹶﻴﺲ ﻋﻠﹶﻴﻪِ ﻓِﻲ ﺣﺎﻝِ ﺍﻟﺸﻚ ﺷﻲﺀٌ ﻣﺎ ﻟﹶﻢ
ﻳﺴﺘﻴﻘِﻦ.
ﺍﻟﺴﻬﻮ ﻓِﻲ ﺍﺛﹾﻨﺘﻴﻦِ ﻭ ﺃﹶﺭﺑﻊٍ .
ﺇِﻥﹾ ﺷﻚ ﻓﹶﻠﹶﻢ ﻳﺪﺭِ ﺍﺛﹾﻨﺘﻴﻦِ ﺻﻠﱠﻰ ﺃﹶﻭ ﺃﹶﺭﺑﻌﺎﹰ ﻓﹶﺈِﻥﹾ ﺫﹶﻫﺐ ﻭﻫﻤﻪ ﺇِﻟﹶﻰ ﺍﻟﹾﺄﹶﺭﺑﻊِ ﺳﻠﱠﻢ ﻭ ﻟﹶﺎ ﺷﻲﺀَ ﻋﻠﹶﻴِ ﻪ
ﻭ ﺇِﻥﹾ ﺫﹶﻫﺐ ﻭﻫﻤﻪ ﺇِﻟﹶﻰ ﺃﹶﻧﻪ ﻗﹶﺪ ﺻﻠﱠﻰ ﺭﻛﹾﻌﺘﻴﻦِ ﺻﻠﱠﻰ ﺃﹸﺧﺮﻳﻴﻦِ ﻭ ﻟﹶﺎ ﺷﻲﺀَ ﻋﻠﹶﻴﻪِ ﻓﹶﺈِﻥِ ﺍﺳﺘﻮﻯ ﻭﻫﻤﻪ
ﺳﻠﱠﻢ ﺛﹸﻢ ﺻﻠﱠﻰ ﺭﻛﹾﻌﺘﻴﻦِ ﻗﹶﺎﺋِﻤﺎﹰ ﺑِﻔﹶﺎﺗِﺤﺔِ ﺍﻟﹾﻜِﺘﺎﺏِ ﻓﹶﺈِﻥﹾ ﻛﹶﺎﻥﹶ ﺻﻠﱠﻰ ﺭﻛﹾﻌﺘﻴﻦِ ﻛﹶﺎﻧﺘﺎ ﻫﺎﺗﺎﻥِ ﺍﻟﺮﻛﹾﻌﺘﺎﻥِ ﺗﻤﺎﻡ
ﺍﻟﹾﺄﹶﺭﺑﻌﺔِ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺻﻠﱠﻰ ﺃﹶﺭﺑﻌﺎﹰ ﻛﹶﺎﻧﺘﺎ ﻫﺎﺗﺎﻥِ ﻧﺎﻓِﻠﹶﺔﹰ .
ﺍﻟﺴﻬﻮ ﻓِﻲ ﺍﺛﹾﻨﺘﻴﻦِ ﻭ ﺛﹶﻠﹶﺎﺙٍ .
ﻓﹶﺈِﻥﹾ ﺷﻚ ﻓﹶﻠﹶﻢ ﻳﺪﺭِ ﺃﹶ ﺭﻛﹾﻌﺘﻴﻦِ ﺻﻠﱠﻰ ﺃﹶﻡ ﺛﹶﻠﹶﺎﺛﺎﹰ ﻓﹶﺬﹶﻫﺐ ﻭﻫﻤﻪ ﺇِﻟﹶﻰ ﺍﻟﺮﻛﹾﻌﺘﻴﻦِ ﻓﹶﻌﻠﹶﻴﻪِ ﺃﹶﻥﹾ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(362
ﻳﺼﻠﱢﻲ ﺃﹸﺧﺮﻳﻴﻦِ ﻭ ﻟﹶﺎ ﺷﻲﺀَ ﻋﻠﹶﻴﻪِ ﻭ ﺇِﻥﹾ ﺫﹶﻫﺐ ﻭﻫﻤﻪ ﺇِﻟﹶﻰ ﺍﻟﺜﱠﻠﹶﺎﺙِ ﻓﹶﻌﻠﹶﻴﻪِ ﺃﹶﻥﹾ ﻳﺼﻠﱢﻲ ﺭﻛﹾﻌﺔﹰ ﻭﺍﺣِﺪﺓﹰ ﻭ ﻟﹶﺎ
ﺷﻲﺀَ ﻋﻠﹶﻴﻪِ ﻭ ﺇِﻥِ ﺍﺳﺘﻮﻯ ﻭﻫﻤﻪ ﻭ ﻫﻮ ﻣﺴﺘﻴﻘِﻦ ﻓِﻲ ﺍﻟﺮﻛﹾﻌﺘﻴِ ﻦ ﻓﹶﻌﻠﹶﻴﻪِ ﺃﹶﻥﹾ ﻳﺼﻠﱢﻲ ﺭﻛﹾﻌﺔﹰ ﻭ ﻫﻮ ﻗﹶﺎﺋِﻢ ﺛﹸﻢ
ﻳﺴﻠﱢﻢ ﻭ ﻳﺼﻠﱢﻲ ﺭﻛﹾﻌﺘﻴﻦِ ﻭ ﻫﻮ ﻗﹶﺎﻋِﺪ ﺑِﻔﹶﺎﺗِﺤﺔِ ﺍﻟﹾﻜِﺘﺎﺏِ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺻﻠﱠﻰ ﺭﻛﹾﻌﺘﻴﻦِ ﻓﹶﺎﻟﱠﺘِﻲ ﻗﹶﺎﻡ ﻓِﻴﻬﺎ ﻗﹶﺒ ﹶﻞ
ﺗﺴﻠِﻴﻤِﻪِ ﺗﻤﺎﻡ ﺍﻟﹾﺄﹶﺭﺑﻌﺔِ ﻭ ﺍﻟﺮﻛﹾﻌﺘﺎﻥِ ﺍﻟﻠﱠﺘﺎﻥِ ﺻﻠﱠﺎﻫﻤﺎ ﻭ ﻫﻮ ﻗﹶﺎﻋِﺪ ﻣﻜﹶﺎﻥﹶ ﺭﻛﹾﻌﺔٍ ﻭ ﻗﹶﺪ ﺗﻤﺖ ﺻﻠﹶﺎﺗﻪ ﻭ
ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻗﹶﺪ ﺻﻠﱠﻰ ﺛﹶﻠﹶﺎﺛﺎﹰ ﻓﹶﺎﻟﱠﺘِﻲ ﻗﹶﺎﻡ ﻓِﻴﻬﺎ ﺗﻤﺎﻡ ﺍﻟﹾﺄﹶﺭﺑﻊِ ﻭ ﻛﹶﺎﻧﺖِ ﺍﻟﺮﻛﹾﻌﺘﺎﻥِ ﺍﻟﻠﱠﺘﺎﻥِ ﺻﻠﱠﺎﻫﻤﺎ ﻭ ﻫﻮ
ﺟﺎﻟِﺲ ﻧﺎﻓِﻠﹶﺔﹰ .
ﺍﻟﺴﻬﻮ ﻓِﻲ ﺛﹶﻠﹶﺎﺙٍ ﻭ ﹶﺃﺭﺑﻊٍ .
ﺙ ﻓﹶﻌﹶﻠﻴﻪِ ﺃﹶﻥﹾ ﻳﺼﻠﱢﻲ
ﻓﹶﺈِﻥﹾ ﺷﻚ ﻓﹶﻠﹶﻢ ﻳﺪﺭِ ﺃﹶ ﺛﹶﻠﹶﺎﺛﹰﺎ ﺻﻠﱠﻰ ﺃﹶﻡ ﺃﹶﺭﺑﻌﺎﹰ ﻓﹶﺈِﻥﹾ ﺫﹶﻫﺐ ﻭﻫﻤﻪ ﺇِﻟﹶﻰ ﺍﻟﺜﱠﻠﹶﺎ ِ
ﺃﹸﺧﺮﻯ ﺛﹸﻢ ﻳﺴﻠﱢﻢ ﻭ ﻟﹶﺎ ﺷﻲﺀَ ﻋﻠﹶﻴﻪِ ﻭ ﺇِﻥﹾ ﺫﹶﻫﺐ ﻭﻫﻤﻪ ﺇِﻟﹶﻰ ﺍﻟﹾﺄﹶﺭﺑﻊِ ﺳﻠﱠﻢ ﻭ ﻟﹶﺎ ﺷﻲﺀَ ﻋﻠﹶﻴﻪِ ﻭِ ﺇﻥِ ﺍﺳﺘﻮﻯ
ﻭﻫﻤﻪ ﻓِﻲ ﺍﻟﺜﱠﻠﹶﺎﺙِ ﻭ ﺍﻟﹾﺄﹶﺭﺑﻊِ ﺳﻠﱠﻢ ﻋﻠﹶﻰ ﺣﺎﻝِ ﺷﻜﱢﻪِ ﻭ ﺻﻠﱠﻰ ﺭﻛﹾﻌﺘﻴﻦِ ﻣِﻦ ﺟﻠﹸﻮﺱٍ ﺑِﻔﹶﺎﺗِﺤﺔِ ﺍﻟﹾﻜِﺘﺎﺏِ
ﻓﹶﺈِﻥﹾ ﻛﹶﺎﻥﹶ ﺻﻠﱠﻰ ﺛﹶﻠﹶﺎﺛﺎﹰ ﻛﹶﺎﻧﺖ ﻫﺎﺗﺎﻥِ ﺍﻟﺮﻛﹾﻌﺘﺎﻥِ ﺑِﺮﻛﹾﻌﺔٍ ﺗﻤﺎﻡ ﺍﻟﹾﺄﹶﺭﺑﻊِ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺻﻠﱠﻰ ﺃﹶﺭﺑﻌﺎﹰ ﻛﹶﺎﻧﺖ
ﻫﺎﺗﺎﻥِ ﺍﻟﺮﻛﹾﻌﺘﺎﻥِ ﻧﺎﻓِﻠﹶﺔﹰ ﻟﹶﻪ.
ﺍﻟﺴﻬﻮ ﻓِﻲ ﺃﹶﺭﺑﻊٍ ﻭ ﺧﻤﺲٍ .
ﻓﹶﺈِﻥﹾ ﺷﻚ ﻓﹶﻠﹶﻢ ﻳﺪﺭِ ﺃﹶﺭﺑﻌﺎﹰ ﺻﻠﱠﻰ ﺃﹶﻭ ﺧﻤﺴﺎﹰ ﻓﹶﺈِﻥﹾ ﺫﹶﻫﺐ ﻭﻫﻤﻪ ﺇِﻟﹶﻰ ﺍﻟﹾﺄﹶﺭﺑﻊِ ﺳﻠﱠﻢ ﻭ ﻟﹶﺎ ﺷﻲَ ﺀ
ﻋﻠﹶﻴِ ﻪ ﻭ ﺇِﻥﹾ ﺫﹶﻫﺐ ﻭﻫﻤﻪ ﺇِﻟﹶﻰ ﺍﻟﹾﺨﻤﺲِ ﺃﹶﻋﺎﺩ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻭ ﺇِﻥِ ﺍﺳﺘﻮﻯ ﻭﻫﻤﻪ ﺳﻠﱠﻢ ﻭ ﺳﺠ ﺪ ﺳﺠﺪﺗﻲِ
ﺍﻟﺴﻬﻮِ ﻭ ﻫﻤﺎ ﺍﻟﹾﻤﺮﻏِﻤﺘﺎﻥِ .
ﺑﺎﺏ ﻣﺎ ﻳﻘﹾﺒﻞﹸ ﻣِﻦ ﺻﻠﹶﺎﺓِ ﺍﻟﺴﺎﻫِﻲ
) -1ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 233/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(296/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦِ ﺍﻟﻨﻀﺮِ ﺑﻦِ ﺳﻮﻳﺪٍ ﻋﻦ
ﻫِﺸﺎﻡِ ﺑﻦِ ﺳﺎﻟِﻢٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒِ ﺪ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﻥﱠ ﻋﻤﺎﺭﺍﹰ ﺍﻟﺴﺎﺑﺎﻃِﻲ
ﺭﻭﻯ ﻋﻨﻚ ﺭِﻭﺍﻳﺔﹰ ﻗﹶﺎﻝﹶ ﻭ ﻣﺎ ﻫِﻲ ﻗﹸﻠﹾﺖ ﺭﻭﻯ ﺃﹶﻥﱠ ﺍﻟﺴﻨﺔﹶ ﻓﹶﺮِﻳﻀﺔﹲ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﻳﻦ ﻳﺬﹾﻫﺐ ﺃﹶﻳﻦ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(363
ﻳﺬﹾﻫﺐ ﻟﹶﻴﺲ ﻫﻜﹶﺬﹶﺍ ﺣﺪﺛﹾﺘﻪ ﺇِﻧﻤﺎ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﻣﻦ ﺻﻠﱠﻰ ﻓﹶﺄﹶﻗﹾﺒﻞﹶ ﻋﻠﹶﻰ ﺻﻠﹶﺎﺗِﻪِ ﻟﹶﻢ ﻳﺤﺪﺙﹾ ﻧﻔﹾﺴﻪ ﻓِﻴﻬﺎ ﺃﹶﻭ ﻟﹶ ﻢ
ﻳﺴﻪ ﻓِﻴﻬﺎ ﺃﹶﻗﹾﺒﻞﹶ ﺍﻟﻠﱠﻪ ﻋﻠﹶﻴﻪِ ﻣﺎ ﺃﹶﻗﹾﺒﻞﹶ ﻋﻠﹶﻴﻬﺎ ﻓﹶﺮﺑﻤﺎ ﺭﻓِﻊ ﻧِﺼﻔﹸﻬﺎ ﺃﹶﻭ ﺭﺑﻌﻬﺎ ﺃﹶﻭ ﺛﹸﻠﹸﺜﹸﻬﺎ ﺃﹶﻭ ﺧﻤﺴﻬﺎ ﻭ ﺇِﻧﻤﺎ
ﺃﹶﻣﺮﻧﺎ ﺑِﺎﻟﺴﻨﺔِ ﻟِﻴﻜﹾﻤﻞﹶ ﺑِﻬﺎ ﻣﺎ ﺫﹶﻫﺐ ﻣِﻦ ﺍﻟﹾﻤﻜﹾﺘﻮﺑﺔِ .
) -2ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 234/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(296/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻫِﺸﺎﻡِ ﺑﻦِ ﺳﺎﻟِﻢٍ ﻋﻦ ﻣﺤﻤِ ﺪ
ﺑﻦِ ﻣﺴﻠِﻢٍ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﺍﻟﹾﻌﺒﺪ ﻟﹶﻴﺮﻓﹶﻊ ﻟﹶﻪ ﻣِﻦ ﺻﻠﹶﺎﺗِﻪِ ﻧِﺼﻔﹸﻬﺎ ﺃﹶﻭ ﺛﹸﻠﹸﺜﹸﻬﺎ ﺃﹶﻭ ﺭﺑﻌﻬﺎ
ﺃﹶﻭ ﺧﻤﺴﻬﺎ ﻓﹶﻤﺎ ﻳﺮﻓﹶﻊ ﻟﹶﻪ ﺇِﻟﱠﺎ ﻣﺎ ﺃﹶﻗﹾﺒﻞﹶ ﻋﻠﹶﻴﻪِ ﺑِﻘﹶﻠﹾﺒِﻪِ ﻭ ﺇِﻧﻤﺎ ﺃﹶﻣﺮﻧﺎ ﺑِﺎﻟﻨﺎﻓِﻠﹶﺔِ ﻟِﻴﺘِﻢ ﻟﹶﻬﻢ ﺑِﻬﺎ ﻣﺎ ﻧﻘﹶﺼﻮﺍ ﻣِﻦ
ﺍﻟﹾﻔﹶﺮِﻳﻀﺔِ .
) -3ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 234/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻭ ﻋﻨﻪ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦِ ﺍﻟﹾﻘﹶﺎﺳِﻢِ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑِ ﻦ
ﺃﹶﺑِﻲ ﺣﻤﺰﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺭﺟﻞﹲ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﺃﹶﻧﺎ ﺃﹶﺳﻤﻊ ﺟﻌِﻠﹾﺖ ﻓِﺪﺍﻙ ﺇِﻧﻲ
ﻛﹶﺜِﲑ ﺍﻟﺴﻬﻮِ ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ ﻓﹶﻘﹶﺎﻝﹶ ﻭ ﻫﻞﹾ ﻳﺴﻠﹶﻢ ﻣِﻨﻪ ﺃﹶﺣﺪ ﻓﹶﻘﹸﻠﹾﺖ ﻣﺎ ﺃﹶﻇﹸﻦ ﺃﹶﺣﺪﺍﹰ ﺃﹶﻛﹾﺜﹶﺮ ﺳﻬﻮﺍﹰ ﻣِﻨﻲ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ
ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﺎ ﺃﹶﺑﺎ ﻣﺤﻤﺪٍ ﺇِﻥﱠ ﺍﻟﹾﻌﺒﺪ ﻳﺮﻓﹶﻊ ﻟﹶﻪ ﺛﹸﻠﹸﺚﹸ ﺻﻠﹶﺎﺗِﻪِ ﻭ ﻧِﺼﻔﹸﻬﺎ ﻭ ﺛﹶﻠﹶﺎﺛﹶﺔﹸ ﺃﹶﺭﺑﺎﻋِﻬﺎ ﻭ
ﺃﹶﻗﹶﻞﱡ ﻭ ﺃﹶﻛﹾﺜﹶﺮ ﻋﻠﹶﻰ ﻗﹶﺪﺭِ ﺳﻬﻮِﻩِ ﻓِﻴﻬﺎ ﻟﹶﻜِﻨﻪ ﻳﺘِﻢ ﻟﹶﻪ ﻣِﻦ ﺍﻟﻨﻮﺍﻓِﻞِ ﻗﹶﺎﻝﹶ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﺃﹶﺑﻮ ﺑﺼِﲑٍ ﻣﺎ ﺃﹶﺭﻯ ﺍﻟﻨﻮﺍﻓِﻞﹶ
ﻳﻨﺒﻐِﻲ ﺃﹶﻥﹾ ﺗﺘﺮﻙ ﻋﻠﹶﻰ ﺣﺎﻝٍ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﺟﻞﹾ ﻟﹶﺎ .
) -4ﳎﻠﺴﻲ ﺣﺴﻦ ﻛﺎﻟﺼﺤﻴﺢ – 235/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(296/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋِ ﻦ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﺟﻤِﻴﻌﺎﹰ ﻋﻦ ﺣﻤﺎ ِﺩ
ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦِ ﺍﻟﹾﻔﹸﻀﻴﻞِ ﺑﻦِ ﻳﺴﺎﺭٍ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ﻭ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻧﻬﻤﺎ ﻗﹶﺎﻟﹶﺎ
ﺇِﻧﻤﺎ ﻟﹶﻚ ﻣِﻦ ﺻﻠﹶﺎﺗِﻚ ﻣﺎ ﺃﹶﻗﹾﺒﻠﹾﺖ ﻋﻠﹶﻴﻪِ ﻣِﻨﻬﺎ ﻓﹶﺈِﻥﹾ ﺃﹶﻭﻫﻤﻬﺎ ﻛﹸﱠﻠﻬﺎ ﺃﹶﻭ ﻏﹶﻔﹶﻞﹶ ﻋﻦ ﺃﹶﺩﺍﺋِﻬﺎ ﻟﹸﻔﱠﺖ ﻓﹶﻀﺮِﺏ
ﺑِﻬﺎ ﻭﺟﻪ ﺻﺎﺣِﺒِﻬﺎ .
) -5ﳎﻠﺴﻲ ﺣﺴﻦ – 235/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﻗﹶﺎﻝﹶ ﻓِﻲ ﻛِﺘﺎﺏِ ﺣﺮِﻳﺰٍ ﺃﹶﻧﻪ ﻗﹶﺎﻝﹶ ﺇِﻧﻲ
ﻧﺴِﻴﺖ ﺃﹶﻧﻲ ﻓِﻲ ﺻﻠﹶﺎﺓٍ ﻓﹶﺮِﻳﻀﺔٍ ﺣﺘﻰ ﺭﻛﹶﻌﺖ ﻭ ﺃﹶﻧﺎ ﺃﹶﻧﻮِﻳﻬﺎ ﺗﻄﹶﻮﻋﺎﹰ ﻗﹶﺎﻝﹶ ﻓﹶﻘﹶﺎﻝﹶ ﻫِﻲ ﺍﻟﱠﺘِﻲ ﻗﹸﻤﺖ ﻓِﻴﻬﺎ ﺇِ ﹾﻥ
ﻛﹸﻨﺖ ﻗﹸﻤﺖ ﻭ ﺃﹶﻧﺖ ﺗﻨﻮِﻱ ﻓﹶﺮِﻳﻀﺔﹰ ﺛﹸﻢ ﺩﺧﻠﹶﻚ ﺍﻟﺸﻚ ﻓﹶﺄﹶﻧﺖ ﻓِﻲ ﺍﻟﹾﻔﹶﺮِﻳﻀﺔِ ﻭ ﺇِﻥﹾ ﻛﹸﻨﺖ ﺩﺧﻠﹾﺖ ﻓِﻲ
ﺖ ﻓِﻲ ﻓﹶﺮِﻳﻀﺔٍ ﺛﹸﻢ ﺫﹶﻛﹶﺮﺕ ﻧﺎﻓِﻠﹶﺔﹰ ﻛﹶﺎﻧﺖ
ﺖ ﻓِﻲ ﺍﻟﻨﺎﻓِﻠﹶﺔِ ﻭ ﺇِﻥﹾ ﻛﹸﻨﺖ ﺩﺧﻠﹾ
ﻧﺎﻓِﻠﹶﺔٍ ﻓﹶﻨﻮﻳﺘﻬﺎ ﻓﹶﺮِﻳﻀﺔﹰ ﻓﹶﺄﹶﻧ
ﻋﻠﹶﻴﻚ ﻓﹶﺎﻣﺾِ ﻓِﻲ ﺍﻟﹾﻔﹶﺮِﻳﻀﺔِ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(364
ﺑﺎﺏ ﻣﺎ ﻳﻘﹾﻄﹶﻊ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻣِﻦ ﺍﻟﻀﺤِﻚِ ﻭ ﺍﻟﹾﺤ ﺪﺙِ ﻭ ﺍﻟﹾﺈِﺷﺎﺭﺓِ ﻭ ﺍﻟﻨﺴﻴﺎﻥِ ﻭ ﻏﹶﻴﺮِ
ﺫﹶﻟِﻚ
) -1ﳎﻠﺴﻲ ﻣﻮﺛﻖ ﺑﺴﻨﺪﻳﻪ – 236/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(297/1
ﺟﻤﺎﻋﺔﹲ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﺃﹶﺧِﻴﻪِ ﺍﻟﹾﺤﺴﻦِ ﻋﻦ
ﺯﺭ ﻋﺔﹶ ﻋﻦ ﺳﻤﺎﻋﺔﹶ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﻀﺤِﻚِ ﻫﻞﹾ ﻳﻘﹾﻄﹶﻊ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻗﹶﺎﻝﹶ ﺃﹶﻣﺎ ﺍﻟﺘﺒﺴﻢ ﻓﹶﻠﹶﺎ ﻳﻘﹾﻄﹶﻊ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻭ
ﺃﹶﻣﺎ ﺍﻟﹾﻘﹶﻬﻘﹶﻬﺔﹸ ﻓﹶﻬِﻲ ﺗﻘﹾﻄﹶﻊ ﺍﻟﺼﻠﹶﺎﺓﹶ .
ﻭ ﺭﻭﺍﻩ ﺃﹶﺣﻤﺪ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺜﹾﻤﺎﻥﹶ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺳﻤﺎﻋﺔﹶ .
) -2ﳎﻠﺴﻲ ﺣﺴﻦ – 236/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﺼِﻴﺒﻪ ﺍﻟﺮﻋﺎﻑ ﻭ ﻫﻮ ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻥﹾ ﻗﹶﺪﺭ ﻋﻠﹶﻰ ﻣﺎﺀٍ ﻋِﻨﺪﻩ ﻳﻤِﻴﻨﺎﹰ
ﺃﹶﻭ ﺷِﻤﺎﻟﹰﺎ ﺃﹶﻭ ﺑﻴﻦ ﻳﺪﻳﻪِ ﻭ ﻫﻮ ﻣﺴﺘﻘﹾﺒِﻞﹸ ﺍﻟﹾﻘِﺒﻠﹶﺔِ ﻓﹶﻠﹾﻴﻐﺴِﻠﹾﻪ ﻋﻨﻪ ﹸﺛﻢ ﻟﹾﻴﺼﻞﱢ ﻣﺎ ﺑﻘِﻲ ﻣِﻦ ﺻﻠﹶﺎﺗِ ِﻪ ﻭ ﺇِﻥﹾ ﻟﹶﻢ
ﻳﻘﹾﺪِﺭ ﻋﻠﹶﻰ ﻣﺎﺀٍ ﺣﺘﻰ ﻳﻨﺼﺮِﻑ ﺑِﻮﺟﻬِﻪِ ﺃﹶﻭ ﻳﺘﻜﹶﻠﱠﻢ ﻓﹶﻘﹶﺪ ﻗﹶﻄﹶﻊ ﺻﻠﹶﺎﺗﻪ.
) -3ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 237/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(297/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﺑﻦِ
ﺍﻟﹾﺤﺠﺎﺝِ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﺍﻟﹾﺤﺴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﺼِﻴﺒﻪ ﺍﻟﹾﻐﻤﺰ ﻓِﻲ ﺑﻄﹾﻨِﻪِ ﻭ ﻫﻮ ﻳﺴﺘﻄِﻴﻊ ﺃﹶ ﹾﻥ
ﻳﺼﺒِﺮ ﻋﻠﹶﻴﻪِ ﺃﹶ ﻳﺼﻠﱢﻲ ﻋﻠﹶﻰ ﺗِﻠﹾﻚ ﺍﻟﹾﺤﺎﻝِ ﺃﹶﻭ ﻟﹶﺎ ﻳﺼﻠﱢﻲ ﻗﹶﺎﻝﹶ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻥِ ﺍﺣﺘﻤﻞﹶ ﺍﻟﺼﺒﺮ ﻭ ﻟﹶﻢ ﻳﺨﻒ
ﺇِﻋﺠﺎﻟﹰﺎ ﻋﻦِ ﺍﻟﺼﻠﹶﺎﺓِ ﻓﹶﻠﹾﻴﺼﻞﱢ ﻭ ﻟﹾﻴﺼﺒِﺮ.
) -4ﳎﻠﺴﻲ ﻣﻮﺛﻖ ﺃﻭ ﺣﺴﻦ – 237/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(297/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻭ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﻣﺤﻤﺪِ ﺑِ ﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ
ﺑﻦِ ﺑﺰِﻳﻊٍ ﻋﻦ ﻣﻨﺼﻮﺭِ ﺑﻦِ ﻳﻮﻧﺲ ﻋﻦ ﺃﹶﺑِﻲ ﺑﻜﹾﺮٍ ﺍﻟﹾﺤﻀﺮﻣِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶ ﺮٍ ﻭ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (
ﺃﹶﻧﻬﻤﺎ ﻛﹶﺎﻧﺎ ﻳﻘﹸﻮﻟﹶﺎﻥِ ﻟﹶﺎ ﻳﻘﹾﻄﹶﻊ ﺍﻟﺼﻠﹶﺎﺓﹶ ﺇِﻟﱠﺎ ﺃﹶﺭﺑﻌﺔﹲ ﺍﻟﹾﺨﻠﹶﺎﺀُ ﻭ ﺍﻟﹾﺒﻮ ﹸﻝ ﻭ ﺍﻟﺮﻳﺢ ﻭ ﺍﻟﺼﻮﺕ.
) -5ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 238/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻳﻮﻧﺲ ﻋﻦِ ﺍﻟﹾﻌﻠﹶﺎﺀِ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻋﻦ
ﺃﹶﺣِ ﺪﻫِﻤﺎ ) ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺍﻟﺮﺟﻞِ ﻳﻤﺲ ﺃﹶﻧﻔﹶﻪ ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ ﻓﹶﻴﺮﻯ ﺩﻣﺎﹰ ﻛﹶﻴﻒ ﻳﺼﻨﻊ ﺃﹶ ﻳﻨﺼﺮِ ﻑ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻥﹾ
ﻛﹶﺎﻥﹶ ﻳﺎﺑِﺴﺎﹰ ﻓﹶﻠﹾﻴﺮﻡِ ﺑِﻪِ ﻭ ﻟﹶﺎ ﺑﺄﹾﺱ.
) -6ﳎﻠﺴﻲ ﺣﺴﻦ – 238/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(297/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺟﻤِﻴﻞِ ﺑﻦِ ﺩﺭﺍﺝٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺍﻟﹾﻘﹶﻬﻘﹶﻬﺔﹸ ﻟﹶﺎ ﺗﻨﻘﹸﺾ ﺍﻟﹾﻮﺿﻮﺀَ ﻭ ﺗﻨﻘﹸﺾ ﺍﻟﺼﻠﹶﺎﺓﹶ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(365
) -7ﳎﻠﺴﻲ ﺣﺴﻦ – 238/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻨﻪ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻧﻪ
ﺳﺌِﻞﹶ ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﺮِﻳﺪ ﺍﻟﹾﺤﺎﺟﺔﹶ ﻭ ﻫﻮ ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ ﻓﹶﻘﹶﺎﻝﹶ ﻳﻮﻣِﺊﹸ ﺑِﺮﺃﹾﺳِﻪِ ﻭ ﻳﺸِﲑ ﺑِﻴﺪِﻩِ ﻭ ﻳﺴﺒﺢ ﻭ
ﺍﻟﹾﻤﺮﺃﹶﺓﹸ ﺇِﺫﹶﺍ ﺃﹶﺭﺍﺩﺕِ ﺍﻟﹾﺤﺎﺟﺔﹶ ﻭ ﻫِﻲ ﺗﺼﻠﱢﻲ ﺗﺼﻔﱢﻖ ﺑِﻴﺪِﻫﺎ .
) -8ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 238/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﺷﻤﻮﻥٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ
ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﺍﻟﹾﺄﹶﺻﻢ ﻋﻦ ﻣِﺴﻤﻊٍ ﺃﹶﺑِﻲ ﺳﻴﺎﺭٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻥﱠ ﺍﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ (
ﺳﻤِﻊ ﺧﻠﹾﻔﹶﻪ ﻓﹶﺮﻗﹶﻌﺔﹰ ﻓﹶﺮﻗﹶﻊ ﺭﺟﻞﹲ ﺃﹶﺻﺎﺑِﻌﻪ ﻓِﻲ ﺻﻠﹶﺎﺗِﻪِ ﻓﹶﻠﹶﻤﺎ ﺍﻧﺼﺮﻑ ﻗﹶﺎﻝﹶ ﺍﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺃﹶﻣﺎ ﺇِﻧﻪ
ﺣﻈﱡﻪ ﻣِﻦ ﺻﻠﹶﺎﺗِﻪِ .
) -9ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 239/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻋﺎﻣِﺮٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻬﺰِﻳﺎﺭ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﻋﻦِ ﺍﻟﹾﻌﻠﹶﺎﺀِ ﻋﻦ
ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﺄﹾﺧﺬﹸﻩ ﺍﻟﺮﻋﺎﻑ ﻭ ﺍﻟﹾﻘﹶﻲﺀُ ﻓِﻲ ﺍﻟﺼﻠﹶﺎ ِﺓ
ﻛﹶﻴﻒ ﻳﺼﻨﻊ ﻗﹶﺎﻝﹶ ﻳﻨﻔﹶﺘِﻞﹸ ﻓﹶﻴﻐﺴِﻞﹸ ﺃﹶﻧﻔﹶﻪ ﻭ ﻳﻌﻮﺩ ﻓِﻲ ﺻﻠﹶﺎﺗِﻪِ ﻓﹶﺈِﻥﹾ ﺗﻜﹶﻠﱠﻢ ﻓﹶﻠﹾﻴﻌِﺪ ﺻﻠﹶﺎﺗﻪ ﻭ ﻟﹶﻴﺲ ﻋﻠﹶﻴﻪِ
ﻭﺿﻮﺀٌ .
) -10ﳎﻠﺴﻲ ﺣﺴﻦ – 239/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﺮﺟﻞِ ﺃﹶ ﻳﻘﹾﻄﹶﻊ ﺻﻠﹶﺎﺗﻪ ﺷﻲﺀٌ ﻣِﻤﺎ ﻳﻤﺮ ﺑﻴﻦ ﻳﺪﻳﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ ﻳﻘﹾﻄﹶﻊ ﺻﻠﹶﺎﺓﹶ ﺍﻟﹾﻤﺴﻠِﻢِ
ﺷﻲﺀٌ ﻭ ﻟﹶﻜِﻦِ ﺍﺩﺭﺃﹾ ﻣﺎ ﺍﺳﺘﻄﹶﻌﺖ ﻗﹶﺎﻝﹶ ﻭ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦ ﺭﺟﻞٍ ﺭ ﻋﻒ ﻓﹶﻠﹶﻢ ﻳﺮﻕ ﺭﻋﺎﻓﹸﻪ ﺣﺘﻰ ﺩﺧﻞﹶ ﻭﻗﹾﺖ
ﺍﻟﺼﻠﹶﺎﺓِ ﻗﹶﺎﻝﹶ ﻳﺤﺸﻮ ﺃﹶﻧﻔﹶﻪ ﺑِﺸﻲﺀٍ ﺛﹸﻢ ﻳﺼﻠﱢﻲ ﻭ ﻟﹶﺎ ﻳﻄِﻴﻞﹸ ﺇِﻥﹾ ﺧﺸِﻲ ﺃﹶﻥﹾ ﻳﺴﺒِﻘﹶﻪ ﺍﻟﺪﻡ ﻗﹶﺎﻝﹶ ﻭ ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ
ﺍﻟﹾﺘﻔﹶﺖ ﻓِﻲ ﺻﻠﹶﺎﺓٍ ﻣﻜﹾﺘﻮﺑﺔٍ ﻣِﻦ ﻏﹶﻴﺮِ ﻓﹶﺮﺍﻍٍ ﻓﹶﺄﹶﻋِﺪِ ﺍﻟﺼﻠﹶﺎﺓﹶ ﺇِﺫﹶﺍ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(366
ﻛﹶﺎ ﹶﻥ ﺍﻟِﺎﻟﹾﺘِﻔﹶﺎﺕ ﻓﹶﺎﺣِﺸﺎﹰ ﻭ ﺇِﻥﹾ ﻛﹸﻨﺖ ﻗﹶﺪ ﺗﺸﻬﺪﺕ ﻓﹶﻠﹶﺎ ﺗﻌِﺪ.
) -11ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 239/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﺍﻟﹾﺄﹶﺷﻌﺮِﻱ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻋﺎﻣِ ٍﺮ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻬﺰِﻳﺎﺭ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﻋ ﻦ
ﺃﹶﺑﺎﻥٍ ﻋﻦ ﺳﻠﹶﻤﺔﹶ ﺑﻦِ ﺃﹶﺑِﻲ ﺣﻔﹾﺺٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻥﱠ ﻋﻠِﻴﺎﹰ ) ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ( ﻛﹶﺎﻥﹶ ﻳﻘﹸﻮﻝﹸ ﻟﹶﺎ
ﻳﻘﹾﻄﹶﻊ ﺍﻟﺼﻠﹶﺎﺓﹶ ﺍﻟﺮﻋﺎﻑ ﻭ ﻟﹶﺎ ﺍﻟﹾﻘﹶﻲﺀُ ﻭ ﻟﹶﺎ ﺍﻟﺪﻡ ﻓﹶﻤﻦ ﻭﺟﺪ ﺃﹶﺯﺍﹰ ﻓﹶﻠﹾﻴﺄﹾﺧﺬﹾ ﺑِﻴﺪِ ﺭﺟﻞٍ ﻣِﻦ ﺍﻟﹾﻘﹶﻮﻡِ ﻣِﻦ
ﺍﻟﺼﻒ ﻓﹶﻠﹾﻴﻘﹶﺪﻣﻪ ﻳﻌﻨِﻲ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﺇِﻣﺎﻣﺎﹰ .
) -12ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 240/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(298/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﻋﻦِ ﺍﻟﹾﻌﻠﹶﺎﺀِ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ
ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﻠﹾﺘﻔِﺖ ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻭ ﻟﹶﺎ ﻳﻨﻘﹸﺾ ﺃﹶﺻﺎﺑِﻌﻪ.
ﺑﺎﺏ ﺍﻟﺘﺴﻠِﻴﻢِ ﻋﻠﹶﻰ ﺍﻟﹾﻤﺼﻠﱢﻲ ﻭ ﺍﻟﹾﻌﻄﹶﺎﺱِ ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ
) -1ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 240/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺜﹾﻤﺎﻥﹶ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺳﻤﺎﻋﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒِ ﺪ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶ ﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﺴﻠﱠﻢ ﻋﻠﹶﻴﻪِ ﻭ ﻫﻮ ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ ﻗﹶﺎﻝﹶ ﻳﺮﺩ ﺳﻠﹶﺎﻡ ﻋﹶﻠﻴﻜﹸﻢ ﻭ ﻟﹶﺎ
ﻳﻘﹸﻮﻝﹸ ﻭ ﻋﻠﹶﻴﻜﹸﻢ ﺍﻟﺴﻠﹶﺎﻡ ﻓﹶﺈِﻥﱠ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻛﹶﺎﻥﹶ ﻗﹶﺎﺋِﻤﺎﹰ ﻳﺼﻠﱢﻲ ﻓﹶﻤﺮ ﺑِﻪِ ﻋﻤﺎﺭ ﺑﻦ ﻳﺎﺳِﺮٍ
ﻓﹶﺴﻠﱠﻢ ﻋﻠﹶﻴﻪِ ﻋﻤﺎﺭ ﻓﹶﺮﺩ ﻋﻠﹶﻴﻪِ ﺍﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻫﻜﹶﺬﹶﺍ .
) -2ﳎﻠﺴﻲ ﺣﺴﻦ – 241/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻋﻄﹶﺲ ﺍﻟﺮﺟﻞﹸ ﻓِﻲ ﺻﻠﹶﺎﺗِﻪِ ﻓﹶﻠﹾﻴﺤﻤﺪِ ﺍﻟﻠﱠﻪ.
) -3ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 241/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﻓﹶﻀﺎﻝٍ ﻋﻦ ﻣﻌﻠﻰ ﺃﹶﺑِﻲ ﻋﺜﹾﻤﺎﻥﹶ ﻋ ﻦ ﺃﹶﺑِﻲ
ﺑﺼِﲑٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﺃﹶﺳﻤﻊ ﺍﻟﹾﻌﻄﹾﺴﺔﹶ ﻭ ﺃﹶﻧﺎ ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ ﻓﹶﺄﹶﺣﻤﺪ ﺍﻟﻠﱠﻪ ﻭ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(367
ﺃﹸﺻﻠﱢﻲ ﻋﻠﹶﻰ ﺍﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﻭ ﺇِﺫﹶﺍ ﻋﻄﹶﺲ ﺃﹶﺧﻮﻙ ﻭ ﺃﹶﻧﺖ ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ ﻓﹶﻘﹸﻞِ ﺍﻟﹾﺤﻤﺪ ﻟِﻠﱠﻪِ
ﻭ ﺻﻞﱢ ﻋﻠﹶﻰ ﺍﻟﻨﺒِﻲ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺑﻴﻨﻚ ﻭ ﺑﻴﻦ ﺻﺎﺣِﺒِﻚ ﺍﻟﹾﻴﻢ ﺻﻞﱢ ﻋﻠﹶﻰ ﻣﺤﻤﺪٍ ﻭ ﺁﻟِﻪِ .
ﺑﺎﺏ ﺍﻟﹾﻤﺼﻠﱢﻲ ﻳﻌﺮِﺽ ﻟﹶﻪ ﺷﻲﺀٌ ﻣِﻦ ﺍﻟﹾﻬﻮﺍﻡ ﻓﹶﻴﻘﹾﺘﻠﹸﻪ
) -1ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 241/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(298/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻗﹶﺎ ﹶﻝ
ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﻜﹸﻮﻥﹸ ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ ﻓﹶﻴﺮﻯ ﺍﻟﹾﺤﻴﺔﹶ ﺃﹶﻭِ ﺍﻟﹾﻌﻘﹾﺮﺏ ﻳﻘﹾﺘﻠﹸﻬﻤﺎ ﺇِﻥﹾ
ﺁﺫﹶﻳﺎﻩ ﻗﹶﺎﻝﹶ ﻧﻌﻢ.
) -2ﳎﻠﺴﻲ ﺣﺴﻦ – 242/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﺃﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺍﻟﺮﺟﻞِ ﻳﻘﹾﺘﻞﹸ ﺍﻟﹾﺒﻘﱠﺔﹶ ﻭ ﺍﻟﹾﺒﺮﻏﹸﻮﺙﹶ ﻭ ﺍﻟﹾﻘﹶﻤﻠﹶﺔﹶ ﻭ ﺍﻟﺬﱡﺑﺎﺏ ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ ﺃﹶ ﻳﻨﻘﹸﺾ
ﺻﻠﹶﺎﺗﻪ ﻭ ﻭﺿﻮﺀَﻩ ﻗﹶﺎﻝﹶ ﻟﹶﺎ .
) -3ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 242/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(298/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻭ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﻋﺜﹾﻤﺎﻥﹶ ﺑﻦِ ﻋِﻴﺴﻰ ﻋ ﻦ
ﺳﻤﺎﻋﺔﹶ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﻜﹸﻮﻥﹸ ﻗﹶﺎﺋِﻤﺎﹰ ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ ﺍﻟﹾﻔﹶﺮِﻳﻀﺔِ ﻓﹶﻴﻨﺴﻰ ﻛِﻴﺴﻪ ﺃﹶﻭ ﻣﺘﺎﻋﺎﹰ ﻳﺘﺨﻮﻑ
ﺿﻴ ﻌﺘﻪ ﺃﹶﻭ ﻫﻠﹶﺎﻛﹶﻪ ﻗﹶﺎﻝﹶ ﻳﻘﹾﻄﹶﻊ ﺻﻠﹶﺎﺗﻪ ﻭ ﻳﺤﺮِﺯ ﻣﺘﺎﻋﻪ ﺛﹸﻢ ﻳﺴﺘﻘﹾﺒِﻞﹸ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻗﹸﻠﹾﺖ ﻓﹶﻴﻜﹸﻮﻥﹸ ﻓِﻲ ﺍﻟﹾﻔﹶﺮِﻳﻀِ ﺔ
ﻓﹶﺘﻔﹶﻠﱠﺖ ﻋﻠﹶﻴﻪِ ﺩﺍﺑﺔﹲ ﺃﹶﻭ ﺗﻔﹶﻠﱠﺖ ﺩﺍﺑﺘﻪ ﻓﹶﻴﺨﺎﻑ ﺃﹶﻥﹾ ﺗﺬﹾﻫﺐ ﺃﹶﻭ ﻳﺼِﻴﺐ ﻣِﻨﻬﺎ ﻋﻨﺘﺎﹰ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ ﺑﺄﹾﺱ ﺑِﺄﹶﻥﹾ ﻳﻘﹾﻄﹶﻊ
ﺻﻠﹶﺎﺗﻪ.
) -4ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 243/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(298/1
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻋﺎﻣِﺮٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻬﺰِﻳﺎﺭ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﺑﻦِ ﺃﹶﻳﻮﺏ ﻋﻦ
ﺃﹶﺑﺎﻥٍ ﻋﻦ ﻣﺤﻤﺪٍ ﻗﹶﺎﻝﹶ ﻛﹶﺎﻥﹶ ﺃﹶﺑﻮ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﺫﹶﺍ ﻭﺟﺪ ﻗﹶﻤﻠﹶﺔﹰ ﻓِﻲ ﺍﻟﹾﻤﺴﺠِﺪِ ﺩﻓﹶﻨﻬﺎ ﻓِﻲ ﺍﹾﻟﺤﺼﻰ .
) -5ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 243/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻤﻦ ﺃﹶﺧﺒﺮﻩ
ﻋﻦ ﹶﺃﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻛﹸﻨﺖ ﻓِﻲ ﺻﻠﹶﺎﺓِ ﺍﻟﹾﻔﹶﺮِﻳﻀﺔِ ﻓﹶﺮﺃﹶﻳﺖ ﻏﹸﻠﹶﺎﻣﺎﹰ ﻟﹶﻚ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(368
ﻚ ﻓﹶﺎﻗﹾﻄﹶﻊِ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻭ ﺍﺗﺒﻊِ ﺍﻟﹾﻐﻠﹶﺎﻡ ﺃﹶﻭ ﻏﹶﺮِﳝﺎﹰ
ﻗﹶﺪ ﹶﺃﺑﻖ ﺃﹶﻭ ﻏﹶﺮِﳝﺎﹰ ﻟﹶﻚ ﻋﻠﹶﻴﻪِ ﻣﺎﻝﹲ ﺃﹶﻭ ﺣﻴﺔﹰ ﺗﺨﺎﻓﹸﻬﺎ ﻋﻠﹶﻰ ﻧﻔﹾﺴِ
ﻟﹶﻚ ﻭ ﺍﻗﹾﺘﻞِ ﺍﻟﹾﺤﻴﺔﹶ .
) -6ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 243/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻳﻮﻧﺲ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻋ ﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﻥﹾ ﻭﺟﺪﺕ ﻗﹶﻤﻠﹶﺔﹰ ﻭ ﺃﹶﻧﺖ ﺗﺼﻠﱢﻲ ﻓﹶﺎﺩﻓِﻨﻬﺎ ﻓِﻲ ﺍﻟﹾﺤﺼﻰ .
ﺑﺎﺏ ﺑِﻨﺎﺀِ ﺍﻟﹾﻤﺴﺎﺟِﺪِ ﻭ ﻣﺎ ﻳﺆﺧﺬﹸ ﻣِﻨﻬﺎ ﻭ ﺍﻟﹾﺤﺪﺙِ ﻓِﻴﻬﺎ ﻣِﻦ ﺍﻟﻨﻮﻡِ ﻭ ﻏﹶﻴﺮِﻩِ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 244/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(299/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻫِﺸﺎﻡِ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﻴﺪﺓﹶ ﺍﻟﹾﺤﺬﱠﺍ ِﺀ
ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﻣﻦ ﺑﻨﻰ ﻣﺴﺠِﺪﺍﹰ ﺑﻨﻰ ﺍﻟﻠﱠﻪ ﻟﹶﻪ ﺑﻴﺘﺎﹰ ﻓِﻲ ﺍﻟﹾﺠﻨﺔِ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ
ﻋﺒﻴ ﺪﺓﹶ ﻓﹶﻤﺮ ﺑِﻲ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﻃﹶﺮِﻳﻖِ ﻣﻜﱠﺔﹶ ﻭ ﹶﻗﺪ ﺳﻮﻳﺖ ﺑِﺄﹶﺣﺠﺎﺭٍ ﻣﺴﺠِﺪﺍﹰ ﻓﹶﻘﹸﻠﹾﺖ ﻟﹶﻪ
ﺟﻌِﻠﹾﺖ ﻓِﺪﺍﻙ ﻧﺮﺟﻮ ﺃﹶﻥﹾ ﻳﻜﹸﻮﻥﹶ ﻫﺬﹶﺍ ﻣِﻦ ﺫﹶﻟِﻚ ﻓﹶﻘﹶﺎﻝﹶ ﻧﻌﻢ.
) -2ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 244/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ ﻧﺼﺮٍ ﻋﻦ ﺃﹶﺑﺎﻥِ ﺑِ ﻦ
ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺍﻟﹾﺠﺎﺭﻭﺩِ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﻤﺴﺠِﺪِ ﻳﻜﹸﻮﻥﹸ ﻓِﻲ ﺍﻟﹾﺒﻴﺖِ ﻓﹶﻴﺮِﻳﺪ
ﺃﹶﻫﻞﹸ ﺍﻟﹾﺒﻴﺖِ ﺃﹶﻥﹾ ﻳﺘﻮﺳﻌﻮﺍ ﺑِﻄﹶﺎﺋِﻔﹶﺔٍ ﻣِﻨﻪ ﺃﹶﻭ ﻳﺤﻮﻟﹸﻮﻩ ﺇِﻟﹶﻰ ﻏﹶﻴﺮِ ﻣﻜﹶﺎﻧِﻪِ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺑﺄﹾﺱ ﺑِﺬﹶﻟِﻚ ﻗﹶﺎﻝﹶ ﻭ ﺳﺄﹶﻟﹾﺘ ﻪ
ﻋﻦِ ﺍﻟﹾﻤﻜﹶﺎﻥِ ﻳﻜﹸﻮﻥﹸ ﺧﺒِﻴﺜﺎﹰ ﺛﹸﻢ ﻳﻨﻈﱠﻒ ﻭ ﻳﺠﻌﻞﹸ ﻣﺴﺠِﺪﺍﹰ ﻗﹶﺎﻝﹶ ﻳﻄﹾﺮﺡ ﻋﻠﹶﻴﻪِ ﻣِﻦ ﺍﻟﺘﺮﺍﺏِ ﺣﺘﻰ ﻳﻮﺍﺭِﻳﻪ
ﻓﹶﻬﻮ ﺃﹶﻃﹾﻬﺮ.
) -3ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﻛﺎﻟﺼﺤﻴﺢ – 245/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(299/1
ﺻﻔﹾﻮﺍﻥﹶ ﻋﻦِ ﺍﻟﹾﻌِﻴﺺِ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ
ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻋﻦ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﺒِﻴﻊِ ﻭ ﺍﻟﹾﻜﹶﻨﺎﺋِﺲِ ﻫﻞﹾ ﻳﺼﻠﹸﺢ ﻧﻘﹾﻀﻬﻤﺎ ﻟِﺒِﻨﺎﺀِ ﺍﻟﹾﻤﺴﺎﺟِﺪِ ﻓﹶﻘﹶﺎﻝﹶ ﻧﻌﻢ.
) -4ﳎﻠﺴﻲ ﺣﺴﻦ – 245/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻗﹶﺎﻝﹶ ﺳﺌِﻞﹶ
ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﻤﺴﺎﺟِﺪِ ﺍﻟﹾﻤﻈﹶﻠﱠﻠﹶﺔِ ﺃﹶ ﻳﻜﹾﺮﻩ ﺍﻟﺼﻠﹶﺎﺓﹸ ﻓِﻴﻬﺎ ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﻭ ﻟﹶﻜِﻦ ﻟﹶﺎ ﻳﻀﺮﻛﹸ ﻢ
ﺍﻟﹾﻴﻮ ﻡ ﻭ ﻟﹶﻮ ﻗﹶﺪ ﻛﹶﺎﻥﹶ ﺍﻟﹾﻌﺪﻝﹸ ﻟﹶﺮﺃﹶﻳﺘﻢ ﻛﹶﻴﻒ ﻳﺼﻨﻊ ﻓِﻲ ﺫﹶﻟِﻚ ﻗﹶﺎﻝﹶ ﻭ ﺳﺄﹶﻟﹾﺘﻪ ﺃﹶ ﻳﻌﻠﱢﻖ ﺍﻟﺮﺟﻞﹸ ﺍﻟﺴﻠﹶﺎﺡ ﻓِﻲ
ﺍﻟﹾﻤﺴﺠِﺪِ ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﻭ ﺃﹶﻣﺎ ﻓِﻲ ﺍﻟﹾﻤﺴﺠِﺪِ ﺍﻟﹾﺄﹶﻛﹾﺒﺮِ ﻓﹶﻠﹶﺎ ﻓﹶﺈِﻥﱠ ﺟﺪﻱ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(369
ﻧﻬﻰ ﺭﺟﻠﹰﺎ ﻳﺒﺮِﻱ ﻣِﺸﻘﹶﺼﺎﹰ ﻓِﻲ ﺍﻟﹾﻤﺴﺠِﺪِ .
) -5ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 246/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﺑﻦِ ﺍﻟﹾﺤﺠﺎ ِ
ﺝ
ﻋﻦ ﺟﻌﻔﹶﺮِ ﺑﻦِ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ) ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻣﻦ
ﺸﺪ ﺍﻟﺸﻌﺮ ﻓِﻲ ﺍﻟﹾﻤﺴﺎﺟِﺪِ ﻓﹶﻘﹸﻮﻟﹸﻮﺍ ﻓﹶﺾ ﺍﻟﻠﱠﻪ ﻓﹶﺎﻙِ ﺇﻧﻤﺎ ﻧﺼِﺒﺖِ ﺍﻟﹾﻤﺴﺎﺟِﺪ ﻟِﻠﹾﻘﹸﺮﺁﻥِ .
ﺳﻤِﻌﺘﻤﻮﻩ ﻳﻨِ
) -6ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 247/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺍﻟﹾﺤﺴﻦ ﺑﻦ ﻋﻠِﻲ ﺍﻟﹾﻌﻠﹶﻮِﻱ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺟﻤﻬﻮﺭٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﹾﻌﻈِﻴﻢِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺍﻟﹾﻌﻠﹶﻮِﻱ ﻋﻦِ
ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺍﻟﹾﻌﺮﻧِﻲ ﻋﻦ ﻋﻤﺮِﻭ ﺑﻦِ ﺟﻤﻴﻊٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺼﻠﹶﺎﺓِ ﻓِﻲ
ﺍﻟﹾﻤﺴﺎﺟِﺪِ ﺍﻟﹾﻤﺼﻮﺭﺓِ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﻛﹾﺮﻩ ﺫﹶﻟِﻚ ﻭ ﻟﹶﻜِﻦ ﻟﹶﺎ ﻳﻀﺮﻛﹸﻢ ﺫﹶﻟِﻚ ﺍﻟﹾﻴﻮﻡ ﻭ ﻟﹶﻮ ﻗﹶﺪ ﻗﹶﺎﻡ ﺍﻟﹾ ﻌﺪﻝﹸ ﺭﺃﹶﻳﺘﻢ
ﻛﹶﻴﻒ ﻳﺼﻨﻊ ﻓِﻲ ﺫﹶﻟِﻚ.
) -7ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 247/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﺷﻤﻮﻥٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ
ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﻋﻦ ﻣِ ﺴﻤﻊٍ ﺃﹶﺑِﻲ ﺳﻴﺎﺭٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻧﻬﻰ ﺭﺳﻮ ﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ
ﻭﺁﻟﻪ ( ﻋﻦ ﺭﻃﹶﺎﻧﺔِ ﺍﻟﹾﺄﹶﻋﺎﺟِﻢِ ﻓِﻲ ﺍﻟﹾﻤﺴﺎﺟِﺪِ .
) -8ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 247/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻳﻮﻧﺲ ﻋﻦِ ﺍﻟﹾﻌﻠﹶﺎﺀِ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻋ ﻦ
ﺃﹶﺣﺪِﻫِﻤﺎ ) ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻧﻬﻰ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻋﻦ ﺳﻞﱢ ﺍﻟﺴﻴﻒِ ﻓِﻲ ﺍﻟﹾﻤﺴﺠِﺪِ ﻭ ﻋﻦ
ﻱ ﺍﻟﻨﺒﻞِ ﻓِﻲ ﺍﻟﹾﻤﺴﺠِﺪِ ﻗﹶﺎﻝﹶ ﺇِﻧﻤﺎ ﺑﻨِﻲ ﻟِﻐﻴﺮِ ﺫﹶﻟِﻚ.
ﺑﺮِ
) -9ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 247/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(299/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﺑﻦِ ﺃﹶﻳﻮﺏ ﻋ ﻦ
ﺭِﻓﹶﺎ ﻋﺔﹶ ﺑﻦِ ﻣﻮﺳﻰ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﻮﺿﻮﺀِ ﻓِﻲ ﺍﻟﹾﻤﺴﺠِﺪِ ﻓﹶﻜﹶﺮِﻫﻪ ﻣِﻦ ﺍﻟﹾﻐﺎﺋِﻂِ
ﻭ ﺍﻟﹾﺒﻮﻝِ .
) -10ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 247/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻳﻮﻧﺲ ﻋﻦ ﻣﻌﺎﻭِﻳﺔﹶ ﺑﻦِ ﻭﻫﺐٍ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(370
) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﻨﻮﻡِ ﻓِﻲ ﺍﻟﹾﻤﺴﺠِﺪِ ﺍﻟﹾﺤﺮﺍﻡِ ﻭ ﻣﺴﺠِﺪِ ﺍﻟﻨﺒِﻲ
ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﻓﹶﺄﹶﻳﻦ ﻳﻨﺎﻡ ﺍﻟﻨﺎﺱ.
) -11ﳎﻠﺴﻲ ﺣﺴﻦ – 248/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(299/1
ﻋﻨﻪ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﺑﻦِ ﺃﹶﻋﻴﻦ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣﺎ
ﺗﻘﹸﻮﻝﹸ ﻓِﻲ ﺍﻟﻨﻮﻡِ ﻓِﻲ ﺍﻟﹾﻤﺴﺎﺟِﺪِ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ ﺑﺄﹾﺱ ﺑِﻪِ ﺇِﻟﱠﺎ ﻓِﻲ ﺍﻟﹾﻤﺴﺠِﺪﻳﻦِ ﻣﺴﺠِﺪِ ﺍﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻭ
ﺍﻟﹾﻤﺴﺠِﺪِ ﺍﻟﹾﺤﺮﺍﻡِ ﻗﹶﺎﻝﹶ ﻭ ﻛﹶﺎﻥﹶ ﻳﺄﹾﺧﺬﹸ ﺑِﻴﺪِﻱ ﻓِﻲ ﺑﻌﺾِ ﺍﻟﻠﱠﻴﻞِ ﹶﻓﻴﻨﺘﺤِﻲ ﻧﺎﺣِﻴﺔﹰ ﺛﹸﻢ ﻳﺠﻠِﺲ ﻓﹶﻴﺘﺤﺪﺙﹸ ﻓِﻲ
ﺍﻟﹾﻤﺴﺠِﺪِ ﺍﻟﹾﺤﺮﺍﻡِ ﻓﹶﺮﺑﻤﺎ ﻧﺎﻡ ﻭ ﻧِﻤﺖ ﻓﹶﻘﹸﻠﹾﺖ ﻟﹶﻪ ﻓِﻲ ﺫﹶﻟِﻚ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻧﻤﺎ ﻳﻜﹾﺮﻩ ﺃﹶﻥﹾ ﻳﻨﺎﻡ ﻓِﻲ ﺍﻟﹾﻤﺴﺠِ ِﺪ
ﺍﻟﹾﺤﺮﺍﻡِ ﺍﻟﱠﺬِﻱ ﻛﹶﺎﻥﹶ ﻋﻠﹶﻰ ﻋﻬﺪِ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻓﹶﺄﹶﻣﺎ ﺍﻟﻨﻮﻡ ﻓِﻲ ﻫﺬﹶﺍ ﺍﻟﹾﻤﻮﺿِ ِﻊ ﻓﹶﻠﹶﻴﺲ ﺑِﻪِ
ﺱ.
ﺑﺄﹾ
) -12ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 248/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(300/1
ﺟﻤﺎﻋﺔﹲ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣِﻬﺮﺍﻥﹶ ﺍﻟﹾﻜﹶﺮﺧِﻲ ﻋ ﻦ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﺍﻟﺮﺟﻞﹸ ﻳﻜﹸﻮﻥﹸ ﻓِﻲ ﺍﻟﹾﻤﺴﺠِﺪِ ﻓِﻲ
ﺍﻟﺼﻠﹶﺎﺓِ ﻓﹶﻴﺮِﻳﺪ ﺃﹶﻥﹾ ﻳﺒﺰﻕ ﻓﹶﻘﹶﺎﻝﹶ ﻋﻦ ﻳﺴﺎﺭِﻩِ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻓِﻲ ﻏﹶﻴﺮِ ﺻﻠﹶﺎﺓٍ ﻓﹶﻠﹶﺎ ﻳﺒﺰﻕ ﺣِﺬﹶﺍﺀَ ﺍﻟﹾﻘِﺒﻠﹶﺔِ ﻭ ﻳﺒﺰﻕ
ﻋﻦ ﻳﻤِﻴﻨِﻪِ ﻭ ﻳﺴﺎﺭِﻩِ .
) -13ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 249/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(300/1
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻋﺎﻣِﺮٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻬﺰِﻳﺎﺭ ﻗﹶﺎﻝﹶ ﺭﺃﹶﻳﺖ ﺃﹶﺑﺎ ﺟﻌﻔﹶﺮٍ
ﻳﺘﻔﹸﻞﹸ ﻓِﻲ ﺍﻟﹾﻤﺴﺠِﺪِ ﺍﻟﹾﺤﺮﺍﻡِ ﻓِﻴﻤﺎ ﺑﻴﻦ ﺍﻟﺮﻛﹾﻦِ ﺍﻟﹾﻴﻤﺎﻧِﻲ ﻭ ﺍﻟﹾﺤﺠﺮِ ﺍﻟﹾﺄﹶﺳﻮﺩِ ﻭ ﻟﹶﻢ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻟﺜﱠﺎﻧِ ﻲ
ﻳﺪﻓِﻨﻪ.
) -14ﳎﻠﺴﻲ ﻣﺮﻓﻮﻉ – 249/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﺭﻓﹶﻌﻪ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻪِ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﻧﻲ ﻟﹶﺄﹶﻛﹾﺮﻩ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻓِﻲ ﻣﺴﺎﺟِﺪِﻫِﻢ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ ﺗﻜﹾﺮﻩ ﻓﹶﻤﺎ ﻣِﻦ ﻣﺴﺠِﺪٍ ﺑﻨِﻲ ﺇِﻟﱠﺎ ﻋﻠﹶﻰ ﹶﻗﺒﺮِ ﻧﺒِﻲ ﺃﹶﻭ
ﻭﺻِﻲ ﻧﺒِﻲ ﻗﹸﺘِﻞﹶ ﻓﹶﺄﹶﺻﺎﺏ ﺗِﻠﹾﻚ ﺍﻟﹾﺒﻘﹾﻌﺔﹶ ﺭﺷﺔﹲ ﻣِﻦ ﺩﻣِﻪِ ﻓﹶﺄﹶﺣﺐ ﺍﻟﻠﱠﻪ ﺃﹶﻥﹾ ﻳﺬﹾﻛﹶﺮ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(371
ﻓِﻴﻬﺎ ﻓﹶﺄﹶﺩ ﻓِﻴﻬﺎ ﺍﻟﹾﻔﹶﺮِﻳﻀﺔﹶ ﻭ ﺍﻟﻨﻮﺍﻓِﻞﹶ ﻭ ﺍﻗﹾﺾِ ﻓِﻴﻬﺎ ﻣﺎ ﻓﹶﺎﺗﻚ.
) -15ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 250/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(300/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺍﻟﹾﻤﺨﺘﺎ ِﺭ
ﻋﻦ ﺃﹶﺑِﻲ ﺃﹸﺳﺎﻣﺔﹶ ﺯﻳﺪٍ ﺍﻟﺸﺤﺎﻡِ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﻮﻝﹸ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ ﻻ ﺗﻘﹾﺮﺑﻮﺍ
ﺍﻟﺼﻼﺓﹶ ﻭ ﺃﹶﻧﺘﻢ ﺳﻜﺎﺭﻯ ﻓﹶﻘﹶﺎﻝﹶ ﺳﻜﹾﺮ ﺍﻟﻨﻮﻡِ .
) -16ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 250/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(300/1
ﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﺑﻦِ ﺃﹶﻳﻮﺏ
ﺟﻤﺎﻋﺔﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾ
ﻗﹶﺎﻝﹶ ﻟﹶﻴﺲ ﻳﺮﺧﺺ ﻓِﻲ ﺍﻟﻨﻮﻡِ ﻓِﻲ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﺑﻦِ ﺳِﻨﺎﻥٍ ﻋ ﻦ ﻋﻤﺮ ﺑﻦِ ﻳﺰِﻳﺪ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﺷﻲﺀٍ ﻣِﻦ ﺍﻟﺼﻠﹶﺎﺓِ .
ﺑﺎﺏ ﻓﹶﻀﻞِ ﺍﻟﺼﻠﹶﺎﺓِ ﻓِﻲ ﺍﻟﹾﺠﻤﺎﻋﺔِ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 250/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(300/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻋﻤﺮ ﺑﻦِ ﺃﹸﺫﹶﻳﻨﺔﹶ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣﺎ ﻳﺮﻭِﻱ ﺍﻟﻨﺎﺱ ﺃﹶﻥﱠ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻓِﻲ ﺟﻤﺎﻋﺔٍ ﺃﹶﻓﹾﻀﻞﹸ ﻣِﻦ ﺻﻠﹶﺎﺓِ ﺍﻟﺮﺟﻞِ ﻭﺣ ﺪﻩ ﺑِﺨﻤﺲٍ
ﻭ ﻋِﺸﺮِﻳﻦ ﺻﻠﹶﺎﺓﹰ ﻓﹶﻘﹶﺎﻝﹶ ﺻﺪﻗﹸﻮﺍ ﻓﹶﻘﹸﻠﹾﺖ ﺍﻟﺮﺟﻠﹶﺎﻥِ ﻳﻜﹸﻮﻧﺎﻥِ ﺟﻤﺎﻋﺔﹰ ﻓﹶﻘﹶﺎﻝﹶ ﻧﻌﻢ ﻭ ﻳﻘﹸﻮﻡ ﺍﻟﺮﺟﻞﹸ ﻋﻦ ﻳﻤِﲔِ
ﺍﻟﹾﺈِﻣﺎﻡِ .
) -2ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 251/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(300/1
ﺟﻤﺎﻋﺔﹲ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴ ٍﺪ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ
ﻳﻮﺳ ﻒ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻗﹶﺎﻝﹶ ﺳﻤِﻌ ﺖ ﺃﹶﺑﺎ ﺟﻌﻔﹶ ﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﺇِﻥﱠ ﺍﻟﹾﺠﻬﻨِﻲ ﺃﹶﺗﻰ ﺍﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ (
ﻓﹶﻘﹶﺎ ﹶﻝ ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ﺇِﻧﻲ ﺃﹶﻛﹸﻮﻥﹸ ﻓِﻲ ﺍﻟﹾﺒﺎﺩِﻳﺔِ ﻭ ﻣﻌِﻲ ﺃﹶﻫﻠِﻲ ﻭ ﻭﻟﹾﺪِﻱ ﻭ ﻏِﻠﹾﻤﺘِﻲ ﻓﹶﺄﹸﺅﺫﱢﻥﹸ ﻭ ﺃﹸﻗِﻴﻢ ﻭ
ﺃﹸﺻﻠﱢﻲ ﺑِﻬِﻢ ﺃﹶ ﻓﹶﺠﻤﺎﻋﺔﹲ ﻧﺤﻦ ﻓﹶﻘﹶﺎﻝﹶ ﻧﻌﻢ ﻓﹶﻘﹶﺎﻝﹶ ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠ ِﻪ ﺇِﻥﱠ ﺍﻟﹾﻐِﻠﹾﻤﺔﹶ ﻳﺘﺒﻌﻮﻥﹶ ﻗﹶﻄﹾﺮ ﺍﻟﺴﺤﺎﺏِ ﻭ
ﺃﹶﺑﻘﹶﻰ ﺃﹶﻧﺎ ﻭ ﺃﹶﻫﻠِﻲ ﻭ ﻭﻟﹾﺪِﻱ ﻓﹶﺄﹸﺅﺫﱢﻥﹸ ﻭ ﺃﹸﻗِﻴﻢ ﻭ ﺃﹸﺻﻠﱢﻲ ﺑِﻬِﻢ ﻓﹶﺠﻤﺎﻋﺔﹲ ﻧﺤﻦ ﻓﹶﻘﹶﺎﻝﹶ ﻧﻌﻢ ﻓﹶﻘﹶﺎﻝﹶ ﻳﺎ ﺭﺳﻮﻝﹶ
ﺍﻟﻠﱠﻪِ ﻓﹶﺈِﻥﱠ ﻭﻟﹾﺪِﻱ ﻳﺘﻔﹶﺮﻗﹸﻮﻥﹶ ﻓِﻲ ﺍﻟﹾﻤﺎﺷِﻴﺔِ ﻭ ﺃﹶﺑﻘﹶﻰ ﺃﹶﻧﺎ ﻭ ﺃﹶﻫﻠِﻲ ﻓﹶﺄﹸﺅﺫﱢﻥﹸ ﻭ ﺃﹸﻗِﻴﻢ ﻭ ﺃﹸﺻﻠﱢﻲ ﺑِﻬِﻢ ﺃﹶ ﻓﹶﺠﻤﺎﻋﺔﹲ
ﺃﹶﻧﺎ ﹶﻓﻘﹶﺎﻝﹶ ﻧﻌﻢ ﻓﹶﻘﹶﺎﻝﹶ ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ﺇِﻥﱠ ﺍﻟﹾﻤﺮﺃﹶﺓﹶ ﺗﺬﹾﻫﺐ ﻓِﻲ ﻣﺼﻠﹶﺤﺘِﻬﺎ ﻓﹶﺄﹶﺑﻘﹶﻰ ﺃﹶﻧﺎ ﻭﺣﺪِﻱ ﻓﹶﺄﹸﺅﺫﱢﻥﹸ ﻭ
ﺃﹸﻗِﻴﻢ ﻓﹶﺄﹸﺻﻠﱢﻲ ﺃﹶ ﻓﹶﺠﻤﺎﻋﺔﹲ ﺃﹶﻧﺎ ﻓﹶﻘﹶﺎﻝﹶ ﻧﻌﻢ ﺍﻟﹾﻤﺆﻣِﻦ ﻭﺣﺪﻩ ﺟﻤﺎﻋﺔﹲ .
) -3ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 252/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﻟﻨﻮﻓﹶﻠِﻲ ﻋﻦِ ﺍﻟﺴﻜﹸﻮﻧِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻋﻦ ﺃﹶﺑِﻴﻪِ
ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻣﻦ ﺻﻠﱠﻰ ﺍﻟﹾﺨﻤﺲ ﻓِﻲ ﺟﻤﺎﻋﺔٍ ﻓﹶﻈﹸﻨﻮﺍ ﺑِﻪِ ﺧﻴﺮﺍﹰ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(372
) -4ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 252/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺟﻤﺎﻋﺔﹲ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦ ﺇِﺳﺤﺎﻕ
ﺃﹶ ﻣﺎ ﻳﺴﺘﺤﻴِﻲ ﺍﻟﺮﺟﻞﹸ ﻣِﻨﻜﹸﻢ ﺃﹶﻥﹾ ﺗﻜﹸﻮﻥﹶ ﹶﻟﻪ ﺍﻟﹾﺠﺎﺭِﻳﺔﹸ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺑﻦِ ﻋﻤﺎﺭٍ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﻓﹶﻴﺒِﻴﻌﻬﺎ ﻓﹶﺘﻘﹸﻮﻝﹶ ﻟﹶﻢ ﻳﻜﹸﻦ ﻳﺤﻀﺮ ﺍﻟﺼﻠﹶﺎﺓﹶ .
) -5ﳎﻠﺴﻲ ﺣﺴﻦ ﻛﺎﻟﺼﺤﻴﺢ – 252/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(301/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﺟﻤِﻴﻌﺎﹰ ﻋﻦ ﺣﻤﺎ ِﺩ
ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎﻝﹶ ﻛﹸﻨﺖ ﺟﺎﻟِﺴﺎﹰ ﻋِﻨﺪ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺫﹶﺍﺕ ﻳﻮﻡٍ ﺇِﺫﹾ ﺟﺎﺀَﻩ
ﺭﺟﻞﹲ ﻓﹶﺪﺧﻞﹶ ﻋﻠﹶﻴﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﺟﻌِﻠﹾﺖ ﻓِﺪﺍﻙ ﺇِﻧﻲ ﺭﺟﻞﹲ ﺟﺎﺭ ﻣﺴﺠِﺪٍ ﻟِﻘﹶﻮﻣِﻲ ﻓﹶﺈِﺫﹶﺍ ﺃﹶﻧﺎ ﻟﹶﻢ ﺃﹸﺻﻞﱢ ﻣﻌﻬﻢ
ﻭﻗﹶﻌﻮﺍ ﻓِﻲ ﻭ ﻗﹶﺎﻟﹸﻮﺍ ﻫﻮ ﻫﻜﹶﺬﹶﺍ ﻭ ﻫﻜﹶﺬﹶﺍ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﻣﺎ ﻟﹶﺌِﻦ ﻗﹸﻠﹾ ﺖ ﺫﹶﺍﻙ ﻟﹶﻘﹶﺪ ﻗﹶﺎﻝﹶ ﺃﹶﻣِﲑ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ) ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ
( ﻣﻦ ﺳﻤِﻊ ﺍﻟﻨﺪﺍﺀَ ﻓﹶﻠﹶﻢ ﻳﺠِﺒﻪ ﻣِﻦ ﻏﹶﻴﺮِ ﻋِﻠﱠﺔٍ ﻓﹶﻠﹶﺎ ﺻﻠﹶﺎﺓﹶ ﻟﹶﻪ ﻓﹶﺨﺮﺝ ﺍﻟﺮﺟﻞﹸ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﻟﹶﺎ ﺗﺪﻉِ ﺍﻟﺼﻠﹶﺎﺓﹶ
ﻣﻌﻬﻢ ﻭ ﺧﻠﹾﻒ ﻛﹸﻞﱢ ﺇِﻣﺎﻡٍ ﻓﹶﻠﹶﻤﺎ ﺧﺮﺝ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﺟﻌِﻠﹾﺖ ﻓِﺪﺍﻙ ﻛﹶﺒﺮ ﻋﻠﹶﻲ ﻗﹶﻮﻟﹸﻚ ﻟِﻬﺬﹶﺍ ﺍﻟﺮﺟﻞِ ﺣِﲔ
ﺍﺳﺘﻔﹾﺘﺎﻙ ﻓﹶﺈِﻥﹾ ﻟﹶﻢ ﻳﻜﹸﻮﻧﻮﺍ ﻣﺆﻣِﻨِﲔ ﻗﹶﺎﻝﹶ ﻓﹶﻀﺤِﻚ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﻣﺎ ﺃﹶﺭﺍﻙ ﺑﻌﺪ ﺇِﻟﱠﺎ ﻫﺎﻫﻨﺎ ﻳﺎ ﺯﺭﺍﺭﺓﹸ
ﻓﹶﺄﹶﻳﺔﹶ ﻋِﻠﱠﺔٍ ﺗﺮِﻳﺪ ﺃﹶﻋﻈﹶﻢ ﻣِﻦ ﺃﹶﻧﻪ ﻟﹶﺎ ﻳﺄﹾﺗﻢ ﺑِﻪِ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﻳﺎ ﺯﺭﺍﺭﺓﹸ ﺃﹶ ﻣﺎ ﺗﺮﺍﻧِﻲ ﻗﹸﻠﹾﺖ ﺻﻠﱡﻮﺍ ﻓِﻲ ﻣﺴﺎﺟِﺪِﻛﹸﻢ ﻭ
ﺻﻠﱡﻮﺍ ﻣﻊ ﺃﹶﺋِﻤﺘِﻜﹸﻢ.
) -6ﳎﻠﺴﻲ ﺣﺴﻦ ﻛﺎﻟﺼﺤﻴﺢ – 253/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(301/1
ﺣﻤﺎﺩ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻭ ﺍﻟﹾﻔﹸﻀﻴﻞِ ﻗﹶﺎﻟﹶﺎ ﻗﹸﻠﹾﻨﺎ ﻟﹶﻪ ﺍﻟﺼﻠﹶﻮﺍﺕ ﻓِﻲ ﺟﻤﺎﻋﺔٍ ﻓﹶﺮِﻳﻀﺔﹲ ﻫِﻲ ﻓﹶﻘﹶﺎﻝﹶ
ﺍﻟﺼﻠﹶﻮﺍﺕ ﻓﹶﺮِﻳﻀﺔﹲ ﻭ ﻟﹶﻴﺲ ﺍﻟِﺎﺟﺘِﻤﺎﻉ ﺑِﻤﻔﹾﺮﻭﺽٍ ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ ﻛﹸﻠﱢﻬﺎ ﻭ ﻟﹶﻜِﻨﻬﺎ ﺳﻨﺔﹲ ﻭ ﻣﻦ ﺗﺮﻛﹶﻬﺎ ﺭﻏﹾﺒﺔﹰ
ﻋﻨﻬﺎ ﻭ ﻋﻦ ﺟﻤﺎﻋﺔِ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ﻣِﻦ ﻏﹶﻴﺮِ ﻋِﻠﱠﺔٍ ﻓﹶﻠﹶﺎ ﺻﻠﹶﺎﺓﹶ ﻟﹶﻪ.
) -7ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 253/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﺍﻟﹾﺄﹶﺷﻌﺮِﻱ ﻋﻦ ﻣﻌﻠﱠﻰ ﺑﻦِ ﻣﺤﻤٍ ﺪ ﻋﻦِ ﺍﻟﹾﻮﺷﺎﺀِ ﻋﻦِ ﺍﻟﹾﻤﻔﹶﻀﻞِ ﺑﻦِ ﺻﺎﻟِ ٍﺢ
ﻋﻦ ﺟﺎﺑِﺮٍ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﻟِﻴﻜﹸﻦِ ﺍﻟﱠﺬِﻳﻦ ﻳﻠﹸﻮﻥﹶ ﺍﻟﹾﺈِﻣﺎﻡ ﺃﹸﻭﻟِﻲ ﺍﻟﹾﺄﹶﺣﻠﹶﺎ ِﻡ ﻣِﻨﻜﹸﻢ ﻭ
ﺍﻟﻨﻬﻰ ﻓﹶﺈِﻥﹾ ﻧﺴِﻲ ﺍﻟﹾﺈِﻣﺎﻡ ﺃﹶﻭ ﺗﻌﺎﻳﺎ ﻗﹶﻮﻣﻮﻩ ﻭ ﺃﹶﻓﹾﻀﻞﹸ ﺍﻟﺼﻔﹸﻮﻑِ ﺃﹶﻭﻟﹸﻬﺎ ﻭ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(373
ﺃﹶﻓﹾﻀﻞﹸ ﺃﹶﻭﻟِﻬﺎ ﻣﺎ ﺩﻧﺎ ﻣِﻦ ﺍﻟﹾﺈِﻣﺎﻡِ ﻭ ﻓﹶﻀﻞﹸ ﺻﻠﹶﺎﺓِ ﺍﻟﹾﺠﻤﺎﻋﺔِ ﻋﻠﹶﻰ ﺻﻠﹶﺎﺓِ ﺍﻟﺮﺟﻞِ ﻓﹶﺬﹼﺍﹰ ﺧﻤﺲ ﻭ ﻋِﺸﺮﻭﻥﹶ
ﺩﺭ ﺟﺔﹰ ﻓِﻲ ﺍﻟﹾﺠﻨﺔِ .
) -8ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 254/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﺑِﺈِﺳﻨﺎﺩِﻩِ ﻗﹶﺎﻝﹶ ﻗﹶﺎ ﹶﻝ ﻓﹶﻀﻞﹸ ﻣﻴﺎﻣِﻦِ ﺍﻟﺼﻔﹸﻮﻑِ ﻋﻠﹶﻰ ﻣﻴﺎﺳِﺮِﻫﺎ
ﻛﹶﻔﹶﻀﻞِ ﺍﻟﹾﺠﻤﺎﻋﺔِ ﻋﻠﹶﻰ ﺻﻠﹶﺎﺓِ ﺍﻟﹾﻔﹶﺮﺩِ .
) -9ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﻛﺎﻟﺼﺤﻴﺢ – 254/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(301/1
ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻔﹾﺺِ ﺑﻦِ ﺍﻟﹾﺒﺨﺘﺮِﻱ
ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻳﺤﺴﺐ ﻟﹶﻚ ﺇِﺫﹶﺍ ﺩﺧﻠﹾﺖ ﻣﻌﻬﻢ ﻭ ﺇِﻥﹾ ﻟﹶﻢ ﺗﻘﹾﺘﺪِ ﺑِ ِﻬﻢ ﻣِﺜﹾﻞﹸ ﻣﺎ
ﻳﺤﺴﺐ ﻟﹶﻚ ﺇِﺫﹶﺍ ﻛﹸﻨﺖ ﻣﻊ ﻣﻦ ﺗﻘﹾﺘﺪِﻱ ﺑِﻪِ .
ﺑﺎﺏ ﺍﻟﺼﻠﹶﺎﺓِ ﺧﻠﹾﻒ ﻣﻦ ﻟﹶﺎ ﻳﻘﹾﺘﺪﻯ ﺑِﻪِ
) -1ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 254/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(302/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﺍﻟﹾﻌﻄﱠﺎﺭ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋِ ﻦ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻋﻠِﻲ ﺑﻦِ ﻓﹶﻀﺎﻝٍ ﻋﻦِ ﺍﺑِ ﻦ
ﺑﻜﹶﻴٍ ﺮ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻛﹸﻮ ﹸﻥ ﻣﻊ ﺍﻟﹾﺈِﻣﺎﻡِ ﻓﹶﺄﹶﻓﹾﺮﻍﹸ ﻣِﻦ ﺍﻟﹾﻘِﺮﺍﺀَﺓِ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ
ﻳﻔﹾﺮﻍﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻖِ ﺁﻳﺔﹰ ﻭ ﻣﺠﺪِ ﺍﻟﻠﱠﻪ ﻭ ﺃﹶﺛﹾﻦِ ﻋﻠﹶﻴﻪِ ﻓﹶﺈِﺫﹶﺍ ﻓﹶﺮﻍﹶ ﻓﹶﺎﻗﹾﺮﺃِ ﺍﻟﹾﺂﻳﺔﹶ ﻭ ﺍﺭﻛﹶﻊ.
) -2ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 255/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(302/1
ﻋﻨﻪ ﻋﻦ ﺃﹶﺣﻤﺪ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻣﺤﻤﺪٍ ﺍﻟﹾﺤﺠﺎﻝِ ﻋﻦ ﺛﹶﻌﻠﹶﺒﺔﹶ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎ ﹶﻝ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ
ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺼﻠﹶﺎﺓِ ﺧﻠﹾﻒ ﺍﻟﹾﻤﺨﺎﻟِﻔِﲔ ﻓﹶﻘﹶﺎﻝﹶ ﻣﺎ ﻫﻢ ﻋِﻨﺪِﻱ ﺇِﻟﱠﺎ ﺑِﻤﻨﺰِﻟﹶﺔِ ﺍﻟﹾﺠﺪﺭِ .
) -3ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 255/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(302/1
ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﻋﻦ ﺇِﺳﺤﺎﻕ ﺑﻦِ ﻋﻤﺎﺭٍ ﻋﻤﻦ ﺳﺄﹶﻝﹶ
ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺃﹸﺻﻠﱢﻲ ﺧﻠﹾﻒ ﻣﻦ ﻟﹶﺎ ﺃﹶﻗﹾﺘﺪِﻱ ﺑِﻪِ ﻓﹶﺈِﺫﹶﺍ ﻓﹶﺮﻏﹾﺖ ﻣِﻦ ﻗِﺮﺍﺀَﺗِﻲ ﻭ ﻟﹶﻢ ﻳﻔﹾﺮﻍﹾ ﻫﻮ
ﻗﹶﺎﻝﹶ ﻓﹶﺴﺒﺢ ﺣﺘﻰ ﻳﻔﹾﺮﻍﹶ .
) -4ﳎﻠﺴﻲ ﺣﺴﻦ – 255/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﺃﹶﺑِﻲ
ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺻﻠﱠﻴﺖ ﺧﻠﹾﻒ ﺇِﻣﺎﻡٍ ﻟﹶﺎ ﺗﻘﹾﺘﺪِﻱ ﺑِﻪِ ﻓﹶﺎﻗﹾﺮﺃﹾ ﺧﻠﹾﻔﹶﻪ ﺳﻤِﻌﺖ ﻗِﺮﺍﺀَﺗﻪ ﺃﹶﻭ ﻟﹶﻢ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﺗﺴ ﻤﻊ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(374
) -5ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 256/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻬِ ﺰﻳﺎﺭ ﻋﻦ ﺃﹶﺑِﻲ ﻋﻠِﻲ ﺑﻦِ ﺭﺍﺷِﺪٍ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ
ﻟِﺄﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﻥﱠ ﻣﻮﺍﻟِﻴﻚ ﻗﹶﺪِ ﺍﺧﺘﻠﹶﻔﹸﻮﺍ ﻓﹶﺄﹸﺻﻠﱢﻲ ﺧﻠﹾﻔﹶ ﻬﻢ ﺟﻤِﻴﻌﺎﹰ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ ﺗﺼﻞﱢ ﺇِﻟﱠﺎ ﺧﻠﹾﻒ ﻣ ﻦ
ﺗﺜِﻖ ﺑِﺪِﻳﻨِﻪِ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﻭ ﻟِﻲ ﻣﻮﺍﻝٍ ﻓﹶﻘﹸﻠﹾﺖ ﺃﹶﺻﺤﺎﺏ ﻓﹶﻘﹶﺎﻝﹶ ﻣﺒﺎﺩِﺭﺍﹰ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﺃﹶﺳﺘﺘِﻢ ﺫِﻛﹾﺮﻫﻢ ﻟﹶﺎ ﻳ ﹾﺄﻣﺮﻙ ﻋﻠِﻲ
ﺖ ﻧﻌﻢ.
ﺑﻦ ﺣﺪِﻳﺪٍ ﺑِﻬﺬﹶﺍ ﺃﹶﻭ ﻫﺬﹶﺍ ﻣِﻤﺎ ﻳﺄﹾﻣﺮﻙ ﺑِﻪِ ﻋﻠِﻲ ﺑﻦ ﺣﺪِﻳﺪٍ ﻓﹶﻘﹸﻠﹾ
) -6ﳎﻠﺴﻲ ﺣﺴﻦ – 257/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(302/1
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ
ﺇِﻥﱠ ﺃﹸﻧﺎﺳﺎﹰ ﺭﻭﻭﺍ ﻋﻦ ﺃﹶﻣِﲑِ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ) ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ( ﺃﹶﻧﻪ ﺻﻠﱠﻰ ﺃﹶﺭﺑﻊ ﺭﻛﹶﻌﺎﺕٍ ﺑﻌﺪ ﺍﻟﹾﺠﻤﻌﺔِ ﻟﹶﻢ ﻳﻔﹾﺼِ ﹾﻞ
ﺑﻴﻨﻬﻦ ﺑِﺘﺴﻠِﻴﻢٍ ﻓﹶﻘﹶﺎﻝﹶ ﻳﺎ ﺯﺭﺍﺭﺓﹸ ﺇِﻥﱠ ﺃﹶﻣِﲑ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺻﻠﱠﻰ ﺧﻠﹾﻒ ﻓﹶﺎﺳِﻖٍ ﻓﹶﻠﹶﻤﺎ ﺳﻠﱠﻢ ﻭ
ﺍﻧﺼﺮﻑ ﻗﹶﺎﻡ ﺃﹶﻣِﲑ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ) ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ( ﻓﹶﺼﻠﱠﻰ ﺃﹶﺭﺑﻊ ﺭﻛﹶﻌﺎﺕٍ ﻟﹶﻢ ﻳﻔﹾﺼِﻞﹾ ﺑﻴﻨﻬﻦ ﺑِﺘﺴﻠِﻴﻢٍ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ
ﺭﺟﻞﹲ ﺇِﻟﹶﻰ ﺟﻨﺒِﻪِ ﻳﺎ ﺃﹶﺑﺎ ﺍﻟﹾﺤﺴﻦِ ﺻﻠﱠﻴﺖ ﺃﹶﺭﺑﻊ ﺭﻛﹶﻌﺎﺕٍ ﻟﹶﻢ ﺗﻔﹾﺼِﻞﹾ ﺑﻴﻨﻬﻦ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻧﻬﺎ ﺃﹶﺭﺑﻊ ﺭﻛﹶﻌﺎﺕٍ
ﻣﺸﺒﻬﺎﺕٍ ﻭ ﺳﻜﹶﺖ ﻓﹶﻮ ﺍﻟﻠﱠﻪِ ﻣﺎ ﻋﻘﹶﻞﹶ ﻣﺎ ﻗﹶﺎﻝﹶ ﻟﹶﻪ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(375
) -7ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 257/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺣﺪِﻳﺪٍ ﻋﻦ ﺟﻤِﻴﻞِ ﺑﻦِ ﺩﺭﺍﺝٍ ﻋﻦ
ﺣﻤﺮﺍﻥﹶ ﺑﻦِ ﺃﹶﻋﻴﻦ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺟﻌِﻠﹾﺖِ ﻓﺪﺍﻙ ﺇِﻧﺎ ﻧﺼﻠﱢﻲ ﻣﻊ ﻫﺆﻟﹶﺎﺀِ ﻳﻮﻡ ﺍﻟﹾﺠﻤﻌِ ﺔ
ﻭ ﻫﻢ ﻳﺼﻠﱡﻮﻥﹶ ﻓِﻲ ﺍﻟﹾﻮﻗﹾﺖِ ﻓﹶﻜﹶﻴﻒ ﻧﺼﻨﻊ ﻓﹶﻘﹶﺎﻝﹶ ﺻﻠﱡﻮﺍ ﻣﻌﻬﻢ ﻓﹶﺨﺮﺝ ﺣﻤﺮﺍﻥﹸ ﺇِﻟﹶﻰ ﺯﺭﺍﺭﺓﹶ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﻗﹶﺪ
ﺃﹸﻣِﺮﻧﺎ ﺃﹶﻥﹾ ﻧﺼﻠﱢﻲ ﻣﻌﻬﻢ ﺑِﺼﻠﹶﺎﺗِﻬِﻢ ﻓﹶﻘﹶﺎﻝﹶ ﺯﺭﺍﺭﺓﹸ ﻣﺎ ﻳﻜﹸﻮﻥﹸ ﻫﺬﹶﺍ ﺇِﻟﱠﺎ ﺑِﺘﺄﹾﻭِﻳﻞٍ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﺣﻤﺮﺍﻥﹸ ﻗﹸﻢ ﺣﺘﻰ
ﺗﺴﻤﻊ ﻣِﻨﻪ ﻗﹶﺎﻝﹶ ﻓﹶﺪﺧﻠﹾﻨﺎ ﻋﻠﹶﻴﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﺯﺭﺍﺭﺓﹸ ﺟﻌِﻠﹾﺖ ﻓِﺪﺍﻙ ﺇِﻥﱠ ﺣﻤﺮﺍﻥﹶ ﺯﻋﻢ ﺃﹶﻧﻚ ﺃﹶﻣﺮﺗﻨﺎ ﺃﹶﻥﹾ ﻧﺼﻠﱢﻲ
ﻣﻌﻬﻢ ﻓﹶﺄﹶﻧﻜﹶﺮﺕ ﺫﹶﻟِﻚ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻨﺎ ﻛﹶﺎﻥﹶ ﻋﻠِﻲ ﺑﻦ ﺍﻟﹾﺤﺴﻴﻦِ ) ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ( ﻳﺼﻠﱢﻲ ﻣﻌﻬﻢ ﺍﻟﺮﻛﹾﻌﺘﻴﻦِ ﻓﹶﺈِﺫﹶﺍ
ﻓﹶﺮﻏﹸﻮﺍ ﻗﹶﺎﻡ ﻓﹶﺄﹶﺿﺎﻑ ﺇِﻟﹶﻴﻬِﻤﺎ ﺭﻛﹾﻌﺘﻴﻦِ .
ﺑﺎﺏ ﻣﻦ ﺗﻜﹾﺮﻩ ﺍﻟﺼﻠﹶﺎﺓﹸ ﺧﻠﹾﻔﹶﻪ ﻭ ﺍﻟﹾﻌﺒﺪِ ﻳﺆﻡ ﺍﻟﹾﻘﹶﻮﻡ ﻭ ﻣﻦ ﺃﹶﺣﻖ ﺃﹶﻥﹾ ﻳﺆﻡ
) -1ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 258/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(303/1
ﺟﻤﺎﻋﺔﹲ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﺑﻦِ ﺃﹶﻳﻮﺏ ﻋﻦِ ﺍﻟﹾﺤﺴﻴِ ﻦ
ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦِ ﺍﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺧﻤﺴﺔﹲ ﻟﹶﺎ ﻳﺆﻣﻮﻥﹶ
ﺍﻟﻨﺎﺱ ﻋﻠﹶﻰ ﻛﹸﻞﱢ ﺣﺎﻝٍ ﺍﻟﹾﻤﺠﺬﹸﻭﻡ ﻭ ﺍﻟﹾﺄﹶﺑﺮﺹ ﻭ ﺍﻟﹾﻤﺠﻨﻮﻥﹸ ﻭ ﻭﻟﹶﺪ ﺍﻟﺰﻧﺎ ﻭ ﺍﻟﹾﺄﹶﻋﺮﺍﺑِﻲ.
) -2ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 259/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﻟﻨﻮﻓﹶﻠِﻲ ﻋﻦِ ﺍﻟﺴﻜﹸﻮﻧِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎ ﹶﻝ
ﺻﺤﺎﺀَ ﻭ ﻟﹶﺎﺃﹶﻣِﲑ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ) ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ( ﻟﹶﺎ ﻳﺆﻡ ﺍﻟﹾﻤﻘﹶﻴﺪ ﺍﻟﹾﻤﻄﹾﻠﹶﻘِﲔ ﻭ ﻟﹶﺎ ﻳﺆﻡ ﺻﺎﺣِﺐ ﺍﻟﹾﻔﹶﺎﻟِﺞِ ﺍﻟﹾﺄﹶ ِ
ﺻﺎﺣِﺐ ﺍﻟﺘﻴﻤﻢِ ﺍﻟﹾﻤﺘﻮﺿﲔ ﻭ ﻟﹶﺎ ﻳﺆﻡ ﺍﻟﹾﺄﹶﻋﻤﻰ ﻓِﻲ ﺍﻟﺼﺤﺮﺍﺀِ ﺇِﻟﱠﺎ ﺃﹶﻥﹾ ﻳﻮﺟﻪ ﺇِﻟﹶﻰ ﺍﻟﹾﻘِﺒﻠﹶﺔِ .
) -3ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 259/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻭ ﺑِﻬﺬﹶﺍ ﺍﻟﹾﺈِﺳﻨﺎﺩِ ﻓِﻲ ﺭﺟﻠﹶﻴﻦِ ﺍﺧﺘﻠﹶﻔﹶﺎ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﺣﺪﻫﻤﺎ ﻛﹸﻨﺖ ﺇِﻣﺎﻣﻚ ﻭ ﻗﹶﺎﻝﹶ ﺍﻟﹾﺂﺧﺮ ﺃﹶﻧﺎ ﻛﹸﻨﺖ
ﺇِﻣﺎﻣﻚ ﻓﹶﻘﹶﺎﻝﹶ ﺻﻠﹶﺎﺗﻬﻤﺎ ﺗﺎﻣﺔﹲ ﻗﹸﻠﹾﺖ ﻓﹶﺈِﻥﹾ ﻗﹶﺎﻝﹶ ﻛﹸﻞﱡ ﻭﺍﺣِﺪٍ ﻣِﻨﻬﻤﺎ ﻛﹸﻨﺖ ﺃﹶﺋﹾﺘﻢ ﺑِﻚ ﻗﹶﺎﻝﹶ ﺻﻠﹶﺎﺗﻬﻤﺎ ﻓﹶﺎﺳِﺪﺓﹲ
ﻭ ﻟﹾﻴﺴﺘﺄﹾﻧِﻔﹶﺎ .
) -4ﳎﻠﺴﻲ ﺣﺴﻦ – 260/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(303/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ
ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﺍﻟﺼﻠﹶﺎﺓﹸ ﺧﻠﹾﻒ ﺍﻟﹾﻌﺒﺪِ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ ﺑﺄﹾﺱ ﺑِﻪِ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﻓﹶﻘِﻴﻬﺎﹰ ﻭ ﻟﹶﻢ ﻳﻜﹸﻦ ﻫﻨﺎﻙ ﺃﹶﻓﹾﻘﹶﻪ ﻣِﻨﻪ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ
ﺃﹸﺻﻠﱢﻲ ﺧﻠﹾﻒ ﺍﻟﹾﺄﹶﻋﻤﻰ ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﻟﹶﻪ ﻣﻦ ﻳﺴﺪﺩﻩ ﻭ ﻛﹶﺎﻥﹶ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(376
ﺃﹶﻓﹾﻀﻠﹶﻬﻢ ﻗﹶﺎﻝﹶ ﻭ ﻗﹶﺎﻝﹶ ﺃﹶﻣِﲑ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟﹶﺎ ﻳﺼﻠﱢﻴﻦ ﺃﹶﺣﺪﻛﹸ ﻢ ﺧﻠﹾﻒ ﺍﻟﹾﻤﺠﺬﹸﻭﻡِ ﻭ ﺍﻟﹾﺄﹶﺑﺮﺹِ ﻭ
ﺍﻟﹾﻤﺠﻨﻮﻥِ ﻭ ﺍﻟﹾﻤﺤﺪﻭﺩِ ﻭ ﻭﻟﹶﺪِ ﺍﻟﺰﻧﺎ ﻭ ﺍﻟﹾﺄﹶﻋﺮﺍﺑِﻲ ﻟﹶﺎ ﻳﺆﻡ ﺍﻟﹾﻤﻬﺎﺟِﺮِﻳﻦ.
) -5ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 261/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻭ ﻏﹶﻴﺮﻩ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦِ ﺍﺑﻦِ ﺭِﺋﹶﺎﺏٍ ﻋﻦ ﺃﹶﺑِﻲ
ﻋﺒﻴﺪﺓﹶ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﻘﹶﻮﻡِ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻳﺠﺘﻤِﻌﻮﻥﹶ ﻓﹶﺘﺤﻀﺮ ﺍﻟﺼﻠﹶﺎﺓﹸ ﻓﹶﻴﻘﹸﻮ ﹸﻝ
ﺑﻌﻀﻬﻢ ﻟِﺒﻌﺾٍ ﺗﻘﹶﺪﻡ ﻳﺎ ﻓﹸﻠﹶﺎﻥﹸ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻥﱠ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻗﹶﺎﻝﹶ ﻳﺘﻘﹶﺪﻡ ﺍﻟﹾﻘﹶﻮﻡ ﺃﹶﻗﹾﺮﺅﻫﻢ ﻟِﻠﹾﻘﹸﺮﺁﻥِ
ﻓﹶﺈِﻥﹾ ﻛﹶﺎﻧﻮﺍ ﻓِﻲ ﺍﻟﹾﻘِﺮﺍﺀَﺓِ ﺳﻮﺍﺀً ﻓﹶﺄﹶﻗﹾﺪﻣﻬﻢ ﻫِﺠﺮﺓﹰ ﻓﹶﺈِﻥﹾ ﻛﹶﺎﻧﻮﺍ ﻓِﻲ ﺍﻟﹾﻬِﺠﺮﺓِ ﺳﻮﺍﺀً ﻓﹶﺄﹶﻛﹾﺒﺮﻫ ﻢ ﺳِﻨﺎﹰ ﻓﹶﺈِ ﹾﻥ
ﻛﹶﺎﻧﻮﺍ ﻓِﻲ ﺍﻟﺴﻦ ﺳﻮﺍﺀً ﻓﹶﻠﹾﻴﺆﻣﻬﻢ ﺃﹶﻋﻠﹶﻤﻬﻢ ﺑِﺎﻟﺴﻨﺔِ ﻭ ﺃﹶﻓﹾﻘﹶﻬﻬﻢ ﻓِﻲ ﺍﻟﺪﻳﻦِ ﻭ ﻟﹶﺎ ﻳﺘﻘﹶﺪﻣﻦ ﺃﹶﺣﺪﻛﹸﻢ ﺍﻟﺮﺟﻞﹶ
ﻓِﻲ ﻣﻨﺰِﻟِﻪِ ﻭ ﻟﹶﺎ ﺻﺎﺣِﺐ ﺍﻟﺴﻠﹾﻄﹶﺎﻥِ ﻓِﻲ ﺳﻠﹾﻄﹶﺎﻧِﻪِ .
) -6ﳎﻠﺴﻲ ﺣﺴﻦ ﺃﻭ ﻣﻮﺛﻖ – 262/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(303/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﻋﻦ ﻏِﻴﺎﺙِ ﺑﻦِ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺑﺄﹾﺱ ﺑِﺎﻟﹾﻐﻠﹶﺎﻡِ ﺍﻟﱠﺬِﻱ ﻟﹶﻢ ﻳﺒﻠﹸﻎِ ﺍﻟﹾﺤﻠﹸﻢ ﺃﹶﻥﹾ ﻳﺆﻡ ﺍﻟﹾﻘﹶﻮﻡ ﻭ ﺃﹶﻥﹾ ﻳﺆﺫﱢﻥﹶ .
ﺑﺎﺏ ﺍﻟﺮﺟﻞِ ﻳﺆﻡ ﺍﻟﻨﺴﺎﺀَ ﻭ ﺍﻟﹾﻤﺮﺃﹶﺓِ ﺗﺆﻡ ﺍﻟﻨﺴﺎﺀَ
) -1ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 262/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﺤﻤِ ﺪ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦِ ﺍﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻋﻦ ﺃﹶﺑِﻲ
ﺍﻟﹾﻌﺒﺎﺱِ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﺆﻡ ﺍﻟﹾﻤﺮﺃﹶﺓﹶ ﻓِﻲ ﺑﻴﺘِﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﻧﻌﻢ ﺗﻘﹸﻮﻡ ﻭﺭﺍﺀَﻩ.
) -2ﳎﻠﺴﻲ ﺻﺤﻴﺢ ﻋﻠﻰ ﺍﻟﻈﺎﻫﺮ – 262/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(303/1
ﺟﻤﺎﻋﺔﹲ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﻋﻦِ ﺍﺑﻦِ ﺳِﻨﺎﻥٍ ﻋ ﻦ
ﺳﻠﹶﻴﻤﺎﻥﹶ ﺑﻦِ ﺧﺎﻟِﺪٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﻤﺮﺃﹶﺓِ ﺗﺆﻡ ﺍﻟﻨﺴﺎﺀَ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻛﹸﻦ ﺟﻤِﻴﻌﺎﹰ
ﺃﹶﻣﺘﻬﻦ ﻓِﻲ ﺍﻟﻨﺎﻓِﻠﹶﺔِ ﻓﹶﺄﹶﻣﺎ ﺍﻟﹾﻤﻜﹾﺘﻮﺑﺔﹸ ﻓﹶﻠﹶﺎ ﻭ ﻟﹶﺎ ﺗﻘﹶﺪﻣﻬﻦ ﻭ ﻟﹶﻜِﻦ ﺗﻘﹸﻮﻡ ﻭﺳﻄﺎﹰ ﻣِﻨﻬﻦ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(377
) -3ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 263/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(303/1
ﺃﹶﺣﻤﺪ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﺑﻦِ ﻣﻴﻤﻮﻥٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺍﻟﺮﺟﻞِ ﻳﺆﻡ ﺍﻟﻨﺴﺎﺀَ ﻟﹶﻴﺲ ﻣﻌﻬﻦ ﺭﺟﻞﹲ ﻓِﻲ ﺍﻟﹾﻔﹶﺮِﻳﻀﺔِ ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻣﻌﻪ
ﺻﺒِ ﻲ ﻓﹶﻠﹾﻴﻘﹸﻢ ﺇِﻟﹶﻰ ﺟﺎﻧِﺒِﻪِ .
ﺼﻠﹶﺎﺓﹶ
ﺑﺎﺏ ﺍﻟﺼﻠﹶﺎﺓِ ﺧﻠﹾﻒ ﻣﻦ ﻳﻘﹾﺘﺪﻯ ﺑِﻪِ ﻭ ﺍﻟﹾﻘِﺮﺍﺀَﺓِ ﺧﻠﹾﻔﹶﻪ ﻭ ﺿﻤﺎﻧِﻪِ ﺍﻟ
) -1ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 263/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(304/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻭ ﻣﺤﻤ ﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀِ ﻞ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ
ﺟﻤِﻴﻌﺎﹰ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦ ﻋﺒﺪِ ﺍﻟﺮﺣﻤ ﻦِ ﺑﻦِ ﺍﻟﹾﺤﺠﺎﺝِ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾ ﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (
ﻋﻦِ ﺍﻟﺼﻠﹶﺎﺓِ ﺧﻠﹾﻒ ﺍﻟﹾﺈِﻣﺎﻡِ ﺃﹶﻗﹾﺮﺃﹸ ﺧﻠﹾﻔﹶﻪ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﻣﺎ ﺍﻟﺼﻠﹶﺎﺓﹸ ﺍﻟﱠﺘِﻲ ﻟﹶﺎ ﻳﺠﻬﺮ ﻓِﻴﻬﺎ ﺑِﺎﻟﹾﻘِﺮﺍﺀَﺓِ ﻓﹶﺈِﻥﱠ ﺫﹶﻟِﻚ ﺟﻌِﻞﹶ
ﺇِﻟﹶﻴﻪِ ﻓﹶﻠﹶﺎ ﺗﻘﹾﺮﺃﹾ ﺧﻠﹾﻔﹶﻪ ﻭ ﺃﹶﻣﺎ ﺍﻟﺼﻠﹶﺎﺓﹸ ﺍﻟﱠﺘِﻲ ﻳﺠﻬﺮ ﻓِﻴﻬﺎ ﻓﹶﺈِﻧﻤﺎ ﺃﹸﻣِﺮ ﺑِﺎﻟﹾﺠﻬﺮِ ﻟِﻴﻨﺼِﺖ ﻣﻦ ﺧﻠﹾﻔﹶﻪ ﻓﹶﺈِﻥﹾ
ﺳﻤِﻌﺖ ﻓﹶﺄﹶﻧﺼِﺖ ﻭ ﺇِﻥﹾ ﻟﹶﻢ ﺗﺴﻤﻊ ﻓﹶﺎﻗﹾﺮﺃﹾ .
) -2ﳎﻠﺴﻲ ﺣﺴﻦ – 265/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﺃﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺻﻠﱠﻴﺖ ﺧﻠﹾﻒ ﺇِﻣﺎﻡٍ ﺗﺄﹾﺗﻢ ﺑِﻪِ ﻓﹶﻠﹶﺎ ﺗﻘﹾﺮﺃﹾ ﺧﻠﹾﻔﹶﻪ ﺳﻤِﻌﺖ ﻗِﺮﺍﺀَﺗﻪ ﺃﹶﻭ ﻟﹶﻢ ﺗﺴﻤﻊ
ﺇِﻟﱠﺎ ﺃﹶﻥﹾ ﺗﻜﹸﻮﻥﹶ ﺻﻠﹶﺎﺓﹰ ﻳﺠﻬﺮ ﻓِﻴﻬﺎ ﻭ ﻟﹶﻢ ﺗﺴﻤﻊ ﻓﹶﺎﻗﹾﺮﺃﹾ .
) -3ﳎﻠﺴﻲ ﺣﺴﻦ – 263/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(304/1
ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻛﹸﻨﺖ ) ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ( ﻋﻠِﻲ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋ ﻦ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺣﺪِﻫِﻤﺎ
ﺧﻠﹾﻒ ﺇِﻣﺎﻡٍ ﺗﺄﹾﺗﻢ ﺑِﻪِ ﻓﹶﺄﹶﻧﺼِﺖ ﻭ ﺳﺒﺢ ﻓِﻲ ﻧﻔﹾﺴِﻚ.
) -4ﳎﻠﺴﻲ ﺣﺴﻦ – 263/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(304/1
ﻭ ﻋﻨﻪ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﻋﻦ ﻗﹸﺘﻴﺒﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ
ﻛﹸﻨﺖ ﺧﻠﹾﻒ ﺇِﻣﺎﻡٍ ﺗﺮﺗﻀِﻲ ﺑِﻪِ ﻓِﻲ ﺻﻠﹶﺎﺓٍ ﻳﺠﻬﺮ ﻓِﻴﻬﺎ ﺑِﺎﻟﹾﻘِﺮﺍﺀَﺓِ ﻓﹶﻠﹶﻢ ﺗﺴﻤﻊ ﻗِﺮﺍﺀَﺗﻪ ﻓﹶﺎﻗﹾﺮﺃﹾ ﺃﹶﻧﺖ ﻟِﻨﻔﹾﺴِﻚ
ﻭ ﺇِﻥﹾ ﻛﹸﻨﺖ ﺗﺴﻤﻊ ﺍﻟﹾﻬﻤﻬﻤﺔﹶ ﻓﹶﻠﹶﺎ ﺗﻘﹾﺮﺃﹾ .
) -5ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 265/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺣﺪِﻳﺪٍ ﻋﻦ ﺟﻤِﻴﻞٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎﻝﹶ
ﺳﺄﹶﻟﹾﺖ ﺃﹶﺣﺪﻫﻤﺎ ) ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﺈِﻣﺎﻡِ ﻳﻀﻤﻦ ﺻﻠﹶﺎﺓﹶ ﺍﻟﹾﻘﹶﻮﻡِ ﻗﹶﺎﻝﹶ ﻟﹶﺎ .
) -6ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 266/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(304/1
ﻣﺤﻤﺪ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭ ﹶﺓ ﻭ ﻣﺤﻤﺪِ ﺑﻦِ
ﻣﺴﻠِﻢٍ ﻗﹶﺎﻟﹶﺎ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻛﹶﺎﻥﹶ ﺃﹶﻣِﲑ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ) ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ( ﻳﻘﹸﻮﻝﹸ ﻣﻦ ﻗﹶﺮﺃﹶ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(378
ﺧﻠﹾﻒ ﺇِﻣﺎﻡٍ ﻳﺄﹾﺗﻢ ﺑِﻪِ ﻓﹶﻤﺎﺕ ﺑﻌِﺚﹶ ﻋﻠﹶﻰ ﻏﹶﻴﺮِ ﺍﻟﹾﻔِﻄﹾﺮﺓِ .
ﺑﺎﺏ ﺍﻟﺮﺟﻞِ ﻳﺼﻠﱢﻲ ﺑِﺎﻟﹾﻘﹶﻮﻡِ ﻭ ﻫﻮ ﻋﻠﹶﻰ ﻏﹶﻴﺮِ ﻃﹸﻬﺮٍ ﺃﹶﻭ ﻟِﻐﻴﺮِ ﺍﻟﹾﻘِﺒﻠﹶﺔِ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ ﻛﺎﻟﺼﺤﻴﺢ – 266/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(304/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﺑﻦِ ﻫﺎﺷِﻢٍ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﺟﻤِﻴﻌﺎﹰ
ﻋﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﺍﻟﺮﺟﻞِ ﺃﹶﻡ ﻗﹶﻮﻣﺎﹰ ﻭ ﻫﻮ ﻋﻠﹶﻰ ﻏﹶﻴﺮِ ﻃﹸﻬﺮٍ ﻓﹶﺄﹶﻋﻠﹶﻤﻬﻢ ﺑﻌﺪ ﻣﺎ ﺻﻠﱠﻮﺍ ﻓﹶﻘﹶﺎﻝﹶ ﻳﻌِﻴﺪ ﻫﻮ ﻭ ﻟﹶﺎ ﻳﻌِﻴﺪﻭ ﹶﻥ .
) -2ﳎﻠﺴﻲ ﺣﺴﻦ – 266/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ
ﺍﻟﹾﺄﹶﻋﻤﻰ ﻳﺆﻡ ﺍﻟﹾﻘﹶﻮﻡ ﻭ ﻫﻮ ﻋﻠﹶﻰ ﻏﹶﻴﺮِ ﺍﻟﹾﻘِﺒﻠﹶﺔِ ﻗﹶﺎﻝﹶ ﻳﻌِﻴﺪ ﻭ ﻟﹶﺎ ﻳﻌِﻴﺪﻭﻥﹶ ﻓﹶﺈِﻧﻬﻢ ﻗﹶﺪ ﺗﺤﺮﻭﺍ .
) -3ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 267/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺣﺪِﻳﺪٍ ﻋﻦ ﺟﻤِﻴﻞٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎﻝﹶ
ﺳﺄﹶﻟﹾﺖ ﺃﹶﺣﺪﻫﻤﺎ ) ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﺭﺟﻞٍ ﺻﻠﱠﻰ ﺑِﻘﹶﻮﻡٍ ﺭﻛﹾﻌﺘﻴﻦِ ﻓﹶﺄﹶﺧﺒﺮﻫﻢ ﺃﹶﻧﻪ ﻟﹶﻢ ﻳﻜﹸﻦ ﻋﻠﹶﻰ ﻭﺿﻮﺀٍ
ﻗﹶﺎﻝﹶ ﻳﺘِﻢ ﺍﻟﹾﻘﹶﻮﻡ ﺻﻠﹶﺎﺗﻬﻢ ﻓﹶﺈِﻧﻪ ﻟﹶﻴﺲ ﻋﻠﹶﻰ ﺍﻟﹾﺈِﻣﺎﻡِ ﺿﻤﺎﻥﹲ .
) -4ﳎﻠﺴﻲ ﺣﺴﻦ – 267/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻪِ ﻋﻦ ﺃﹶﺑِﻲ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(379
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﻗﹶﻮﻡٍ ﺧﺮﺟﻮﺍ ﻣِﻦ ﺧﺮﺍﺳﺎﻥﹶ ﺃﹶ ﻭ ﺑﻌﺾِ ﺍﻟﹾﺠِﺒﺎﻝِ ﻭ ﻛﹶﺎﻥﹶ ﻳﺆﻣﻬﻢ ﺭﺟﻞﹲ ﻓﹶﻠﹶﻤﺎ
ﺻﺎﺭﻭﺍ ﺇِﻟﹶﻰ ﺍﻟﹾﻜﹸﻮﻓﹶﺔِ ﻋﻠِﻤﻮﺍ ﺃﹶﻧﻪ ﻳﻬﻮﺩِﻱ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻳﻌِﻴﺪﻭﻥﹶ .
ﺑﺎﺏ ﺍﻟﺮﺟﻞِ ﻳﺼﻠﱢﻲ ﻭﺣﺪﻩ ﺛﹸﻢ ﻳﻌِﻴﺪ ﻓِﻲ ﺍﻟﹾﺠﻤﺎﻋﺔِ ﺃﹶﻭ ﻳﺼﻠﱢﻲ ﺑِﻘﹶﻮﻡٍ ﻭ ﻗﹶﺪ ﻛﹶﺎﻥﹶ
ﺻﻠﱠﻰ ﻗﹶﺒﻞﹶ ﺫﹶﻟِﻚ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ ﻛﺎﻟﺼﺤﻴﺢ – 268/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(305/1
ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻭ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﺟﻤِﻴﻌﺎﹰ ﻋﻦِ ﺍﺑﻦِ
ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻔﹾﺺِ ﺑﻦِ ﺍﻟﹾﺒﺨﺘﺮِﻱ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺍﻟﺮﺟﻞِ ﻳﺼﻠﱢﻲ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻭﺣﺪﻩ
ﺛﹸﻢ ﻳﺠِﺪ ﺟﻤﺎﻋﺔﹰ ﻗﹶﺎﻝﹶ ﻳﺼﻠﱢﻲ ﻣﻌﻬﻢ ﻭ ﻳﺠﻌﻠﹸﻬﺎ ﺍﻟﹾﻔﹶﺮِﻳﻀﺔﹶ .
) -2ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 269/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﻮﻟِﻴﺪِ ﻋﻦ ﻳﻮﻧﺲ ﺑﻦِ ﻳﻌﻘﹸﻮﺏ ﻋﻦ ﺃﹶﺑِﻲ
ﺑﺼِﲑٍ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹸﺻﻠﱢﻲ ﺛﹸﻢ ﺃﹶﺩﺧﻞﹸ ﺍﻟﹾﻤﺴﺠِﺪ ﻓﹶﺘﻘﹶﺎﻡ ﺍﻟﺼﻠﹶﺎﺓﹸ ﻭ ﹶﻗﺪ ﺻﻠﱠﻴﺖ
ﻓﹶﻘﹶﺎ ﹶﻝ ﺻﻞﱢ ﻣﻌﻬﻢ ﻳﺨﺘﺎﺭ ﺍﻟﻠﱠﻪ ﺃﹶﺣﺒﻬﻤﺎ ﺇِﻟﹶﻴﻪِ .
) -3ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 269/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(305/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻫِﺸﺎﻡِ ﺑﻦِ ﺳﺎﻟِﻢٍ ﻋﻦ
ﺳﻠﹶﻴﻤﺎﻥﹶ ﺑﻦِ ﺧﺎﻟِﺪٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﺭﺟﻞٍ ﺩﺧﻞﹶ ﺍﻟﹾﻤﺴﺠِﺪ ﻭ ﺍﻓﹾﺘﺘﺢ ﺍﻟﺼﻠﹶﺎ ﹶﺓ
ﻓﹶﺒﻴﻨﺎ ﻫﻮ ﻗﹶﺎﺋِﻢ ﻳﺼﻠﱢﻲ ﺇِﺫﹶﺍ ﺃﹶﺫﱠﻥﹶ ﺍﻟﹾﻤﺆﺫﱢﻥﹸ ﻭ ﺃﹶﻗﹶﺎﻡ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻗﹶﺎﻝﹶ ﻓﹶﻠﹾﻴﺼﻞﱢ ﺭﻛﹾﻌﺘﻴﻦِ ﺛﹸﻢ ﻟﹾﻴﺴﺘﺄﹾﻧِﻒِ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻣﻊ
ﺍﻟﹾﺈِﻣﺎﻡِ ﻭ ﻟﹾﺘﻜﹸﻦِ ﺍﻟﺮﻛﹾﻌﺘﺎﻥِ ﺗﻄﹶﻮﻋﺎﹰ .
) -4ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 269/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(305/1
ﺟﻤﺎﻋﺔﹲ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﻳﻌﻘﹸﻮﺏ ﺑﻦِ ﻳﻘﹾﻄِﲔٍ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾ
ﺖ
ﻟِﺄﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺟﻌِﻠﹾﺖ ﻓِﺪﺍﻙ ﺗﺤﻀﺮ ﺻﻠﹶﺎﺓﹸ ﺍﻟﻈﱡﻬِ ﺮ ﻓﹶﻠﹶﺎ ﻧﻘﹾﺪِﺭ ﺃﹶﻥﹾ ﻧﻨﺰِﻝﹶ ﻓِﻲ ﺍﻟﹾ ﻮﻗﹾﺖِ ﺣﺘﻰ
ﻳﻨﺰِﻟﹸﻮﺍ ﻭ ﻧﻨﺰِﻝﹶ ﻣﻌﻬﻢ ﻓﹶﻨﺼﻠﱢﻲ ﺛﹸﻢ ﻳﻘﹸﻮﻣﻮﻥﹶ ﻓﹶﻴﺴﺮِﻋﻮﻥﹶ ﻓﹶﻨﻘﹸﻮﻡ ﻓﹶﻨﺼﻠﱢﻲ ﺍﻟﹾﻌﺼﺮ ﻭ ﻧﺮِﻳﻬِﻢ ﻛﹶﺄﹶﻧﺎ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(380
ﻧﺮﻛﹶﻊ ﺛﹸﻢ ﻳﻨﺰِﻟﹸﻮﻥﹶ ﻟِﻠﹾﻌﺼﺮِ ﻓﹶﻴﻘﹶﺪﻣﻮﻧﺎ ﻓﹶﻨﺼﻠﱢﻲ ﺑِﻬِﻢ ﻓﹶﻘﹶﺎﻝﹶ ﺻﻞﱢ ﺑِ ِﻬﻢ ﻟﹶﺎ ﺻﻠﱠﻰ ﺍﻟﻠﱠﻪ ﻋﻠﹶﻴﻬِﻢ.
) -5ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 270/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(305/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻗﹶﺎﻝﹶ ﻛﹶﺘﺒﺖ ﺇِﻟﹶﻰ ﺃﹶﺑِﻲ
ﺍﻟﹾﺤﺴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻧﻲ ﺃﹶﺣﻀﺮ ﺍﻟﹾﻤﺴﺎﺟِﺪ ﻣﻊ ﺟِﲑﺗِﻲ ﻭ ﻏﹶﻴﺮِﻫِﻢ ﻓﹶﻴﺄﹾﻣﺮﻭﻧﻲ ﺑِﺎﻟﺼﻠﹶﺎﺓِ ﺑِﻬِﻢ ﻭ ﻗﹶﺪ
ﺻﻠﱠﻴﺖ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﺁﺗِﻴﻬﻢ ﻭ ﺭﺑﻤﺎ ﺻﻠﱠﻰ ﺧﻠﹾﻔِﻲ ﻣﻦ ﻳﻘﹾﺘﺪِﻱ ﺑِﺼﻠﹶﺎﺗِﻲ ﻭ ﺍﻟﹾﻤﺴﺘﻀﻌﻒ ﻭ ﺍﻟﹾﺠﺎ ِﻫﻞﹸ ﻭ ﺃﹶﻛﹾﺮ ﻩ
ﺃﹶﻥﹾ ﺃﹶﺗﻘﹶﺪﻡ ﻭ ﻗﹶﺪ ﺻﻠﱠﻴﺖ ﺑِﺤﺎﻝِ ﻣﻦ ﻳﺼﻠﱢﻲ ﺑِﺼﻠﹶﺎﺗِﻲ ﻣِﻤﻦ ﺳﻤﻴﺖ ﻟﹶﻚ ﻓﹶﻤﺮﻧِﻲ ﻓِﻲ ﺫﹶﻟِﻚ ﺑِﺄﹶ ﻣﺮِﻙ ﺃﹶﻧﺘﻬِﻲ
ﺇِﻟﹶﻴﻪِ ﻭ ﺃﹶﻋﻤﻞﹸ ﺑِﻪِ ﺇِﻥﹾ ﺷﺎﺀَ ﺍﻟﻠﱠﻪ ﻓﹶﻜﹶﺘﺐ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺻﻞﱢ ﺑِﻬِﻢ.
) -6ﳎﻠﺴﻲ ﺣﺴﻦ – 271/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻣﻦ ﺻﻠﱠﻰ ﻣﻌﻬﻢ ﻓِﻲ ﺍﻟﺼﻒ ﺍﻟﹾﺄﹶﻭﻝِ ﻛﹶﺎﻥﹶ ﻛﹶﻤﻦ ﺻﻠﱠﻰ ﺧﻠﹾﻒ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( .
) -7ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 271/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(306/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺜﹾﻤﺎﻥﹶ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺳﻤﺎﻋﺔﹶ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋ ﻦ
ﺭﺟﻞٍ ﻛﹶﺎﻥﹶ ﻳﺼﻠﱢﻲ ﻓﹶﺨﺮﺝ ﺍﻟﹾﺈِﻣﺎﻡ ﻭ ﻗﹶﺪ ﺻﻠﱠﻰ ﺍﻟﺮﺟﻞﹸ ﺭﻛﹾﻌﺔﹰ ﻣِﻦ ﺻﻠﹶﺎﺓٍ ﻓﹶﺮِﻳﻀﺔٍ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺇِﻣﺎﻣﺎﹰ
ﻋﺪﻟﹰﺎ ﻓﹶﻠﹾﻴﺼﻞﱢ ﺃﹸﺧﺮﻯ ﻭ ﻳﻨﺼﺮِﻑ ﻭ ﻳﺠﻌﻠﹸﻬﻤﺎ ﺗﻄﹶﻮﻋﺎﹰ ﻭ ﻟﹾﻴﺪ ﺧﻞﹾ ﻣﻊ ﺍﻟﹾﺈِﻣﺎﻡِ ﻓِﻲ ﺻﻠﹶﺎﺗِﻪِ ﻛﹶﻤﺎ ﻫﻮ ﻭ ﺇِﻥﹾ
ﻟﹶﻢ ﻳﻜﹸﻦ ﺇِﻣﺎﻡ ﻋﺪﻝﹲ ﻓﹶﻠﹾﻴﺒﻦِ ﻋﻠﹶﻰ ﺻﻠﹶﺎﺗِﻪِ ﻛﹶﻤﺎ ﻫﻮ ﻭ ﻳﺼﻠﱢﻲ ﺭﻛﹾﻌﺔﹰ ﺃﹸﺧﺮﻯ ﻣﻌﻪ ﻳﺠﻠِﺲ ﻗﹶﺪﺭ ﻣﺎ ﻳﻘﹸﻮﻝﹸ
ﺃﹶﺷﻬﺪ ﺃﹶﻥﹾ ﻟﹶﺎ ﺇِﻟﹶﻪ ﺇِﻟﱠﺎ ﺍﻟﻠﱠﻪ ﻭﺣﺪﻩ ﻟﹶﺎ ﺷﺮِﻳﻚ ﻟﹶﻪ ﻭ ﺃﹶﺷﻬﺪ ﺃﹶﻥﱠ ﻣﺤﻤﺪﺍﹰ ﻋﺒﺪﻩ ﻭ ﺭﺳﻮﻟﹸﻪ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺛﹸﻢ
ﻟﹾﻴﺘِﻢ ﺻﻠﹶﺎﺗﻪ ﻣﻌﻪ ﻋﻠﹶﻰ ﻣﺎ ﺍﺳﺘﻄﹶﺎﻉ ﻓﹶﺈِﻥﱠ ﺍﻟﺘﻘِﻴﺔﹶ ﻭﺍﺳِﻌﺔﹲ ﻭ ﻟﹶﻴﺲ ﺷﻲﺀٌ ﻣِﻦ ﺍﻟﺘﻘِﻴﺔِ ﺇِﻟﱠﺎ ﻭ ﺻﺎﺣِﺒﻬﺎ ﻣﺄﹾﺟﻮﺭ
ﻋﻠﹶﻴﻬﺎ ﺇِﻥﹾ ﺷﺎﺀَ ﺍﻟﻠﱠﻪ.
) -8ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 271/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(306/1
ﺟﻤﺎﻋﺔﹲ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴ ٍﺪ ﻋﻦِ ﺍﻟﹾﻬﻴﺜﹶﻢِ ﺑﻦِ ﻭﺍﻗِﺪٍ ﻋﻦِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(381
ﻗﹶﺎﻝﹶ ﻣﻦ ﺻﻠﱠﻰ ﻓِﻲ ﻣﻨﺰِﻟِﻪِ ﺛﹸﻢ ﺃﹶﺗﻰ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺍﻟﹾﺄﹶﺭﺟﺎﻧِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﻣﺴﺠِﺪﺍﹰ ﻣِﻦ ﻣﺴﺎﺟِﺪِﻫِﻢ ﻓﹶﺼﻠﱠﻰ ﻣﻌﻬﻢ ﺧﺮﺝ ﺑِﺤﺴﻨﺎﺗِﻬِﻢ.
ﺑﺎﺏ ﺍﻟﺮﺟﻞِ ﻳﺪﺭِﻙ ﻣﻊ ﺍﻟﹾﺈِﻣﺎﻡِ ﺑﻌﺾ ﺻﻠﹶﺎﺗِﻪِ ﻭ ﻳﺤﺪِﺙﹸ ﺍﻟﹾﺈِﻣﺎﻡ ﻓﹶﻴﻘﹶ ﺪﻣﻪ
) -1ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 272/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(306/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﻋﻦ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﺑﻦِ ﺍﻟﹾﺤﺠﺎﺝِ ﻗﹶﺎ ﹶﻝ
ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﺪﺭِﻙ ﺍﻟﺮﻛﹾﻌﺔﹶ ﺍﻟﺜﱠﺎﻧِﻴﺔﹶ ﻣِﻦ ﺍﻟﺼﻠﹶﺎﺓِ ﻣﻊ ﺍﻟﹾﺈِﻣﺎﻡِ ﻭ ﻫِﻲ ﻟﹶﻪ
ﺍﻟﹾﺄﹸﻭﻟﹶﻰ ﻛﹶﻴﻒ ﻳﺼﻨﻊ ﺇِﺫﹶﺍ ﺟﻠﹶﺲ ﺍﻟﹾﺈِﻣﺎﻡ ﻗﹶﺎﻝﹶ ﻳﺘﺠﺎﻓﹶﻰ ﻭ ﻟﹶﺎ ﻳﺘﻤﻜﱠﻦ ﻣِﻦ ﺍﻟﹾﻘﹸﻌﻮﺩِ ﻓﹶﺈِﺫﹶﺍ ﻛﹶﺎﻧﺖِ ﺍﻟﺜﱠﺎﻟِﺜﹶ ﹸﺔ
ﻟِﻠﹾﺈِﻣﺎﻡِ ﻭ ﻫِﻲ ﻟﹶﻪ ﺍﻟﺜﱠﺎﻧِﻴﺔﹸ ﻓﹶﻠﹾﻴﻠﹾﺒﺚﹾ ﻗﹶﻠِﻴﻠﹰﺎ ﺇِﺫﹶﺍ ﻗﹶﺎﻡ ﺍﻟﹾﺈِﻣﺎﻡ ﺑِﻘﹶﺪﺭِ ﻣﺎ ﻳﺘﺸﻬﺪ ﺛﹸﻢ ﻳﻠﹾﺤﻖ ﺑِﺎﻟﹾﺈِﻣﺎﻡِ ﻗﹶﺎﻝﹶ ﻭ ﺳﺄﹶﻟﹾﺘﻪ
ﻋﻦِ ﺍﻟﱠﺬِﻱ ﻳﺪﺭِﻙ ﺍﻟﺮﻛﹾﻌﺘﻴﻦِ ﺍﻟﹾﺄﹶﺧِﲑﺗﻴﻦِ ﻣِﻦ ﺍﻟﺼﻠﹶﺎﺓِ ﻛﹶﻴﻒ ﻳﺼﻨﻊ ﺑِﺎﻟﹾﻘِﺮﺍﺀَﺓِ ﻓﹶﻘﹶﺎﻝﹶ ﺍﻗﹾﺮﺃﹾ ﻓِﻴﻬِﻤﺎ ﻓﹶﺈِﻧﻬﻤﺎ
ﻟﹶﻚ ﺍﻟﹾﺄﹸﻭﻟﹶﻴﺎﻥِ ﻭ ﻟﹶﺎ ﺗﺠﻌﻞﹾ ﺃﹶﻭﻝﹶ ﺻﻠﹶﺎﺗِﻚ ﺁﺧِﺮﻫﺎ .
) -2ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﻛﺎﻟﺼﺤﻴﺢ – 273/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(307/1
ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻋﻦِ ﺍﺑِ ﻦ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺟﻤِﻴﻞِ ﺑﻦِ ﺩﺭﺍﺝٍ ﻋ ﻦ
ﻣﺤ ﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﺫﹶﺍ ﻟﹶﻢ ﺗﺪﺭِﻙ ﺗﻜﹾﺒِﲑﺓﹶ ﺍﻟﺮﻛﹸﻮﻉِ ﻓﹶﻠﹶﺎ ﺗﺪﺧﻞﹾ ﻓِﻲ
ﺗِﻠﹾﻚ ﺍﻟﺮﻛﹾﻌﺔِ .
) -3ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 275/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﺍﻟﹾﺤﺴﻦِ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ
ﻧﺼﺮٍ ﻋﻦِ ﺍﻟﹾﻤِﻴﺜﹶﻤِﻲ ﻋﻦ ﺇِﺳﺤﺎﻕ ﺑﻦِ ﻳﺰِﻳﺪ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺟﻌِﻠﹾﺖ ﻓِﺪﺍﻙ ﻳﺴﺒِﻘﹸﻨِﻲ
ﺍﻟﹾﺈِﻣﺎﻡ ﺑِﺎﻟﺮﻛﹾﻌﺔِ ﻓﹶﺘﻜﹸﻮﻥﹸ ﻟِﻲ ﻭﺍﺣِﺪﺓﹲ ﻭ ﻟﹶﻪ ﺛِﻨﺘﺎﻥِ ﻓﹶﺄﹶﺗﺸﻬﺪ ﹸﻛﻠﱠﻤﺎ ﻗﹶﻌﺪﺕ ﻓﹶﻘﹶﺎﻝﹶ ﻧﻌﻢ ﻓﹶﺈِﻧﻤﺎ ﺍﻟﺘﺸﻬﺪ
ﺑﺮﻛﹶﺔﹲ.
) -4ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 275/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(307/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦ ﺃﹶﺑﺎﻥِ ﺑﻦِ
ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﺑﻦِ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺳﺒﻘﹶﻚ ﺍﻟﹾﺈِﻣﺎﻡ
ﺑِﺮﻛﹾﻌﺔٍ ﻓﹶﺄﹶﺩﺭﻛﹾﺖ ﺍﻟﹾﻘِﺮﺍﺀَﺓﹶ ﺍﻟﹾﺄﹶﺧِﲑﺓﹶ ﻗﹶﺮﺃﹾﺕ ﻓِﻲ ﺍﻟﺜﱠﺎﻟِﺜﹶﺔِ ﻣِﻦ ﺻﻠﹶﺎﺗِﻪِ ﻭ ﻫِﻲ ﺛِﻨﺘﺎﻥِ ﻟﹶﻚ ﻭ ﺇِﻥﹾ ﻟﹶﻢ ﺗﺪﺭِﻙ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(382
ﻣﻌﻪ ﺇِﻟﱠﺎ ﺭﻛﹾﻌﺔﹰ ﻭﺍﺣِﺪﺓﹰ ﻗﹶﺮﺃﹾﺕ ﻓِﻴﻬﺎ ﻭ ﻓِﻲ ﺍﻟﱠﺘِﻲ ﺗﻠِﻴﻬﺎ ﻭ ﺇِﻥﹾ ﺳﺒﻘﹶﻚ ﺑِﺮﻛﹾﻌﺔٍ ﺟﻠﹶﺴﺖ ﻓِﻲ ﺍﻟﺜﱠﺎﻧِﻴﺔِ ﻟﹶﻚ ﻭ
ﺍﻟﺜﱠﺎﻟِﺜﹶﺔِ ﻟﹶﻪ ﺣﺘﻰ ﺗﻌﺘﺪِﻝﹶ ﺍﻟﺼﻔﹸﻮﻑ ﻗِﻴﺎﻣﺎﹰ ﻗﹶﺎﻝﹶ ﻭ ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻭﺟﺪﺕ ﺍﻟﹾﺈِﻣﺎﻡ ﺳﺎﺟِﺪﺍﹰ ﻓﹶﺎﺛﹾﺒﺖ ﻣﻜﹶﺎﻧﻚ ﺣﺘﻰ
ﻳﺮﻓﹶ ﻊ ﺭﺃﹾﺳﻪ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻗﹶﺎﻋِﺪﺍﹰ ﻗﹶﻌﺪﺕ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻗﹶﺎﺋِﻤﺎﹰ ﻗﹸﻤﺖ.
) -5ﳎﻠﺴﻲ ﺣﺴﻦ – 276/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﺃﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺃﹶﺩﺭﻛﹾﺖ ﺍﻟﹾﺈِﻣﺎﻡ ﻗﹶﺪ ﺭﻛﹶﻊ ﻓﹶﻜﹶﺒﺮﺕ ﻭ ﺭﻛﹶﻌﺖ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﻳﺮﻓﹶﻊ ﺭﺃﹾﺳﻪ ﻓﹶﻘﹶﺪ
ﺃﹶﺩ ﺭﻛﹾﺖ ﺍﻟﺮﻛﹾﻌﺔﹶ ﻓﹶﺈِﻥﹾ ﺭﻓﹶﻊ ﺍﻟﹾﺈِﻣﺎﻡ ﺭﺃﹾﺳﻪ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﺗﺮﻛﹶﻊ ﻓﹶﻘﹶﺪ ﻓﹶﺎﺗﺘﻚ ﺍﻟﺮﻛﹾﻌﺔﹸ .
) -6ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 276/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(307/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﻨﻌﻤﺎﻥِ ﻋﻦِ ﺍﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻋ ﻦ
ﺳﻠﹶﻴﻤﺎﻥﹶ ﺑﻦِ ﺧﺎﻟِﺪٍ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺍﻟﺮﺟﻞِ ﺇِﺫﹶﺍ ﺃﹶﺩﺭﻙ ﺍﻟﹾﺈِﻣﺎﻡ ﻭ ﻫﻮ ﺭﺍﻛِﻊ ﻓﹶﻜﹶﺒﺮ
ﻭ ﻫﻮ ﻣﻘِﻴﻢ ﺻﻠﹾﺒﻪ ﺛﹸﻢ ﺭﻛﹶﻊ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﻳﺮﻓﹶﻊ ﺍﻟﹾﺈِﻣﺎﻡ ﺭﺃﹾﺳﻪ ﻓﹶﻘﹶﺪ ﺃﹶﺩﺭﻙ.
) -7ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﻛﺎﻟﺼﺤﻴﺢ – 277/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(307/1
ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻣﻌﺎﻭِﻳﺔﹶ ﺑﻦِ ﻋﻤﺎﺭٍ ﻗﹶﺎ ﹶﻝ
ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﺄﹾﺗِﻲ ﺍﻟﹾﻤﺴﺠِﺪ ﻭ ﻫﻢ ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ ﻭ ﻗﹶﺪ ﺳﺒﻘﹶﻪ ﺍﻟﹾﺈِﻣﺎﻡ
ﺑِﺮﻛﹾﻌﺔٍ ﺃﹶﻭ ﺃﹶﻛﹾﺜﹶﺮ ﻓﹶﻴﻌﺘﻞﱡ ﺍﻟﹾﺈِﻣﺎﻡ ﻓﹶﻴﺄﹾﺧﺬﹸ ﺑِﻴﺪِﻩِ ﻓﹶﻴﻜﹸﻮﻥﹸ ﺃﹶﺩﻧﻰ ﺍﻟﹾﻘﹶﻮِ ﻡ ﺇِﻟﹶﻴﻪِ ﻓﹶﻴﻘﹶﺪﻣﻪ ﻓﹶﻘﹶﺎﻝﹶ ﻳﺘِﻢ ﺻﻠﹶﺎﺓﹶ ﺍﻟﹾﻘﹶﻮﻡِ ﺛﹸﻢ
ﻳﺠﻠِﺲ ﺣﺘﻰ ﺇِﺫﹶﺍ ﻓﹶﺮﻏﹸﻮﺍ ﻣِﻦ ﺍﻟﺘﺸﻬﺪِ ﺃﹶﻭﻣﺄﹶ ﺇِﻟﹶﻴﻬِﻢ ﺑِﻴﺪِﻩِ ﻋﻦِ ﺍﻟﹾﻴﻤِﲔِ ﻭ ﺍﻟﺸﻤﺎﻝِ ﻓﹶﻜﹶﺎﻥﹶ ﺍﻟﱠﺬِﻱ ﺃﹶﻭﻣﺄﹶ ﺇِﻟﹶﻴﻬِﻢ
ﺑِﻴﺪِﻩِ ﺍﻟﺘﺴﻠِﻴﻢ ﻭ ﺍﻧﻘِﻀﺎﺀَ ﺻﻠﹶﺎﺗِﻬِﻢ ﻭ ﺃﹶﺗﻢ ﻫﻮ ﻣﺎ ﻛﹶﺎﻥﹶ ﻓﹶﺎﺗﻪ ﺃﹶﻭ ﺑﻘِﻲ ﻋﻠﹶﻴﻪِ .
) -8ﳎﻠﺴﻲ ﺣﺴﻦ ﻛﺎﻟﺼﺤﻴﺢ – 277/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(307/1
ﻋﻨﻪ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﻭ ﻋﻠِﻲ ﺑﻦِ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﺟﻤِﻴﻌﹰﺎ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ
ﺯﺭﺍ ﺭﺓﹶ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺭﺟﻞﹲ ﺩﺧﻞﹶ ﻣﻊ ﻗﹶﻮﻡٍ ﻓِﻲ ﺻﻠﹶﺎﺗِﻬِﻢ ﻭ ﻫﻮ ﻟﹶﺎ ﻳﻨﻮِﻳﻬﺎ ﺻﻠﹶﺎ ﹰﺓ
ﻓﹶﺄﹶﺣﺪﺙﹶ ﺇِﻣﺎﻣﻬﻢ ﻓﹶﺄﹶﺧﺬﹶ ﺑِﻴﺪِ ﺫﹶﻟِﻚ ﺍﻟﺮﺟﻞِ ﻓﹶﻘﹶﺪﻣﻪ ﻓﹶﺼﻠﱠﻰ ﺑِﻬِﻢ ﺃﹶ ﻳﺠﺰِﺋﹸﻬﻢ ﺻﻠﹶﺎﺗﻬﻢ ﺑِﺼﻠﹶﺎﺗِﻪِ ﻭ ﻫﻮ ﻟﹶﺎ
ﻳﻨﻮِﻳﻬﺎ ﺻﻠﹶﺎﺓﹰ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ ﻳﻨﺒﻐِﻲ ﻟِﻠﺮﺟﻞِ ﺃﹶﻥﹾ ﻳﺪﺧﻞﹶ ﻣﻊ ﻗﹶﻮﻡٍ ﻓِﻲ ﺻﻠﹶﺎﺗِﻬِﻢ ﻭ ﻫﻮ ﻟﹶﺎ ﻳﻨﻮِﻳﻬﺎ ﺻﻠﹶﺎﺓﹰ ﺑﻞﹾ ﻳﻨﺒﻐِﻲ
ﻟﹶﻪ ﺃﹶﻥﹾ ﻳﻨﻮِﻳﻬﺎ ﺻﻠﹶﺎﺓﹰ ﻓﹶﺈِﻥﹾ ﻛﹶﺎﻥﹶ ﻗﹶﺪ ﺻﻠﱠﻰ ﻓﹶﺈِﻥﱠ ﻟﹶﻪ ﺻﻠﹶﺎﺓﹰ ﺃﹸﺧﺮﻯ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(383
ﻭ ﺇِﻟﱠﺎ ﻓﹶﻠﹶﺎ ﻳﺪﺧﻞﹾ ﻣﻌﻬﻢ ﻗﹶﺪ ﻳﺠﺰِﺉ ﻋﻦِ ﺍﻟﹾﻘﹶﻮﻡِ ﺻﻠﹶﺎﺗﻬﻢ ﻭ ﺇِﻥﹾ ﻟﹶﻢ ﻳﻨﻮِﻫﺎ .
) -9ﳎﻠﺴﻲ ﺣﺴﻦ – 278/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒِ ﺪ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﺭﺟﻞٍ ﺃﹶﻡ ﻗﹶﻮﻣﺎﹰ ﻓﹶﺼﻠﱠﻰ ﺑِﻬِﻢ ﺭﻛﹾﻌﺔﹰ ﺛﹸﻢ ﻣﺎﺕ ﻗﹶﺎﻝﹶ ﻳﻘﹶﺪﻣﻮﻥﹶ ﺭﺟﻠﹰﺎ ﺁﺧﺮ ﻭ ﻳﻌﺘﺪﻭﻥﹶ
ﺑِﺎﻟﺮﻛﹾﻌﺔِ ﻭ ﻳﻄﹾﺮﺣﻮﻥﹶ ﺍﻟﹾﻤﻴﺖ ﺧﻠﹾﻔﹶﻬﻢ ﻭ ﻳﻐﺘﺴِﻞﹸ ﻣﻦ ﻣﺴﻪ.
) -10ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 278/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﺮﻭِ ﻙ ﺑﻦِ ﻋﺒﻴﺪٍ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﺍﻟﻨﻀﺮِ ﻋﻦ
ﺭﺟﻞٍ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﻱ ﺷﻲﺀٍ ﻳﻘﹸﻮﻝﹸ ﻫﺆﻟﹶﺎﺀِ ﻓِﻲ ﺍﻟﺮﺟﻞِ ﺍﻟﱠﺬِﻱ ﻳﻔﹸﻮﺗﻪ ﻣﻊ ﺍﻟﹾﺈِﻣﺎ ِﻡ
ﺭﻛﹾﻌﺘﺎﻥِ ﻗﹸﻠﹾﺖ ﻳﻘﹸﻮﻟﹸﻮﻥﹶ ﻳﻘﹾﺮﺃﹸ ﻓِﻴﻬِﻤﺎ ﺑِﺎﻟﹾﺤﻤﺪِ ﻭ ﺳﻮﺭﺓٍ ﻓﹶﻘﹶﺎﻝﹶ ﻫﺬﹶﺍ ﻳﻘﹶﻠﱢﺐ ﺻﻠﹶﺎﺗﻪ ﻳﺠﻌﻞﹸ ﺃﹶﻭﻟﹶﻬﺎ ﺁﺧِﺮﻫﺎ
ﻗﹸﻠﹾﺖ ﻛﹶﻴﻒ ﻳﺼﻨﻊ ﻗﹶﺎﻝﹶ ﻳﻘﹾﺮﺃﹸ ﻓﹶﺎﺗِﺤﺔﹶ ﺍﻟﹾﻜِﺘﺎﺏِ ﻓِﻲ ﻛﹸﻞﱢ ﺭﻛﹾﻌﺔٍ .
) -11ﳎﻠﺴﻲ ﺣﺴﻦ – 279/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﻨﻌﻤﺎﻥِ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺃﹶﺑِﻲ ﺍﻟﹾﻌﻠﹶﺎ ِﺀ
ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﺃﹶﺟِﻲﺀُ ﺇِﻟﹶﻰ ﺍﻟﹾﺈِﻣﺎﻡِ ﻭ ﻗﹶﺪ ﺳﺒﻘﹶﻨِﻲ ﺑِﺮﻛﹾﻌﺔٍ ﻓِﻲ ﺍﻟﹾﻔﹶﺠﺮِ ﻓﹶﻠﹶﻤﺎ ﺳﻠﱠﻢ
ﻭﻗﹶﻊ ﻓِﻲ ﻗﹶﻠﹾﺒِﻲ ﺃﹶﻧﻲ ﺃﹶﺗﻤﻤﺖ ﻓﹶﻠﹶﻢ ﺃﹶﺯﻝﹾ ﺫﹶﺍﻛِﺮﺍﹰ ﻟِﻠﱠﻪِ ﺣﺘﻰ ﻃﹶﻠﹶﻌﺖِ ﺍﻟﺸﻤﺲ ﻓﹶﻠﹶﻤﺎ ﻃﹶﻠﹶﻌﺖ ﻧﻬﻀﺖ
ﻓﹶﺬﹶ ﹶﻛﺮﺕ ﺃﹶﻥﱠ ﺍﻟﹾﺈِﻣﺎﻡ ﻛﹶﺎﻥﹶ ﺳﺒﻘﹶﻨِﻲ ﺑِﺮﻛﹾﻌﺔٍ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻥﹾ ﻛﹸﻨﺖ ﻓِﻲ ﻣﻘﹶﺎﻣِﻚ ﻓﹶﺄﹶﺗِﻢ ﺑِﺮﻛﹾﻌﺔٍ ﻭ ﺇِﻥﹾ ﻛﹸﻨﺖ ﻗﹶﺪِ
ﺍﻧﺼﺮﻓﹾﺖ ﻓﹶﻌﻠﹶﻴﻚ ﺍﻟﹾﺈِﻋﺎﺩﺓﹸ .
) -12ﳎﻠﺴﻲ ﻣﻮﺛﻖ ﻭﺁﺧﺮﻩ ﻣﺮﺳﻞ – 280/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(308/1
ﺟﻤﺎﻋﺔﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﺑﻦِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(384
ﺃﹶﻳﻮﺏ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ ﺳﻤﺎﻋﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﺮﺟﻞِ ﺻﻠﱠﻰ ﻣﻊ ﻗﹶﻮﻡٍ ﻭ
ﻫﻮ ﻳﺮﻯ ﺃﹶﻧﻬﺎ ﺍﻟﹾﺄﹸﻭﻟﹶﻰ ﻭ ﻛﹶﺎﻧﺖِ ﺍﻟﹾﻌﺼﺮ ﻗﹶﺎﻝﹶ ﻓﹶﻠﹾﻴﺠﻌﻠﹾﻬﺎ ﺍﻟﹾﺄﹸﻭﻟﹶﻰ ﻭ ﻟﹾﻴﺼﻞﱢ ﺍﻟﹾﻌﺼﺮ.
ﻭ ﻓِﻲ ﺣﺪِﻳﺚٍ ﺁﺧﺮ ﻓﹶﺈِﻥﹾ ﻋﻠِﻢ ﺃﹶﻧﻬﻢ ﻓِﻲ ﺻﻠﹶﺎﺓِ ﺍﻟﹾﻌﺼﺮِ ﻭ ﻟﹶﻢ ﻳﻜﹸﻦ ﺻﻠﱠﻰ ﺍﻟﹾﺄﹸﻭﻟﹶﻰ ﻓﹶﻠﹶﺎ ﻳﺪﺧﻞﹾ
ﻣﻌﻬﻢ.
) -13ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 280/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺣﺪِﻳﺪٍ ﻋﻦ ﺟﻤِﻴﻞٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎﻝﹶ
ﺳﺄﹶﻟﹾﺖ ﺃﹶﺣﺪﻫﻤﺎ ) ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻬﻤﺎ ( ﻋﻦ ﺇِﻣﺎﻡٍ ﺃﹶﻡ ﻗﹶﻮﻣﺎﹰ ﻓﹶﺬﹶﻛﹶﺮ ﺃﹶﻧﻪ ﹶﻟﻢ ﻳﻜﹸﻦ ﻋﻠﹶﻰ ﻭﺿﻮﺀٍ ﻓﹶﺎﻧﺼﺮﻑ ﻭ ﺃﹶﺧ ﹶﺬ
ﺑِﻴﺪِ ﺭﺟﻞٍ ﻭ ﺃﹶﺩﺧﻠﹶﻪ ﻓﹶﻘﹶﺪﻣﻪ ﻭ ﻟﹶﻢ ﻳﻌﻠﹶﻢِ ﺍﻟﱠﺬِﻱ ﻗﹸﺪﻡ ﻣﺎ ﺻﻠﱠﻰ ﺍﻟﹾﻘﹶﻮﻡ ﻗﹶﺎﻝﹶ ﻳﺼﻠﱢﻲ ﺑِﻬِﻢ ﻓﹶﺈِﻥﹾ ﺃﹶﺧﻄﹶﺄﹶ ﺳﺒﺢ
ﺍﻟﹾﻘﹶﻮﻡ ﺑِﻪِ ﻭ ﺑﻨﻰ ﻋﻠﹶﻰ ﺻﻠﹶﺎﺓِ ﺍﻟﱠﺬِﻱ ﻛﹶﺎﻥﹶ ﻗﹶﺒﻠﹶﻪ.
) -14ﳎﻠﺴﻲ ﺣﺴﻦ ﺃﻭ ﻣﻮﺛﻖ – 280/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(308/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﻋﻦ ﻏِﻴﺎﺙِ ﺑﻦِ ﺇِﺑﺮﺍﻫِﻴﻢ ﻗﹶﺎﻝﹶ ﺳﺌِﻞﹶ ﺃﹶﺑﻮ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﱠﺬِﻱ ﻳﺮﻓﹶﻊ ﺭﺃﹾﺳﻪ ﻗﹶﺒﻞﹶ ﺍﻟﹾﺈِﻣﺎﻡِ ﺃﹶ ﻳﻌﻮﺩ ﻓﹶﻴﺮﻛﹶﻊ ﺇِﺫﹶﺍ ﺃﹶﺑﻄﹶﺄﹶ ﺍﻟﹾﺈِﻣﺎﻡ ﺃﹶﻥﹾ ﻳﺮﻓﹶﻊ ﺭﺃﹾﺳﻪ
ﻗﹶﺎﻝﹶ ﻟﹶﺎ .
ﺑﺎﺏ ﺍﻟﺮﺟﻞِ ﻳﺨﻄﹸﻮ ﺇِﻟﹶﻰ ﺍﻟﺼﻒ ﺃﹶﻭ ﻳﻘﹸﻮﻡ ﺧﻠﹾﻒ ﺍﻟﺼﻒ ﻭﺣﺪﻩ ﺃﹶﻭ ﻳﻜﹸﻮﻥﹸ ﺑﻴﻨﻪ ﻭ
ﺑﻴﻦ ﺍﻟﹾﺈِﻣﺎﻡِ ﻣﺎ ﻟﹶﺎ ﻳﺘﺨﻄﱠﻰ
) -1ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 282/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(308/1
ﺟﻤﺎﻋﺔﹲ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴ ٍﺪ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻣﻌﺎﻭِﻳﺔﹶ ﺑِ ﻦ
ﻭﻫﺐٍ ﻗﹶﺎﻝﹶ ﺭﺃﹶﻳﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﺩﺧﻞﹶ ﺍﻟﹾﻤﺴﺠِﺪ ﺍﻟﹾﺤﺮﺍﻡ ﻓِﻲ ﺻﻠﹶﺎﺓِ ﺍﻟﹾﻌﺼﺮِ ﻓﹶﻠﹶﻤﺎ ﻛﹶﺎﻥﹶ
ﺩﻭﻥﹶ ﺍﻟﺼﻔﹸﻮﻑِ ﺭﻛﹶﻌﻮﺍ ﻓﹶﺮﻛﹶﻊ ﻭﺣﺪﻩ ﻭ ﺳﺠﺪ ﺳﺠﺪﺗﻴﻦِ ﺛﹸﻢ ﻗﹶﺎﻡ ﻓﹶﻤﻀﻰ ﺣﺘﻰ ﻟﹶﺤِﻖ ﺍﻟﺼﻔﹸﻮﻑ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(385
) -2ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﻛﺎﻟﺼﺤﻴﺢ – 282/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(308/1
ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺭِﺑﻌِﻲ ﻋﻦ ﻣﺤﻤﺪِ
ﺑﻦِ ﻣﺴﻠِﻢٍ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﺍﻟﺮﺟﻞﹸ ﻳﺘﺄﹶﺧﺮ ﻭ ﻫﻮ ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻗﹸﻠﹾﺖ ﻓﹶﻴﺘﻘﹶﺪﻡ ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﻣﺎ ﺷﺎﺀَ ﺇِﻟﹶﻰ
ﺍﻟﹾﻘِﺒﻠﹶﺔِ .
) -3ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 282/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(309/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺜﹾﻤﺎﻥﹶ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺳﻌِﻴﺪٍ ﺍﻟﹾﹶﺄﻋﺮﺝِ ﻗﹶﺎ ﹶﻝ
ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﺍﻟﺮﺟﻞِ ﻳﺄﹾﺗِﻲ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻓﹶﻠﹶﺎ ﻳﺠِﺪ ﻓِﻲ ﺍﻟﺼﻒ ﻣﻘﹶﺎﻣﺎﹰ ﺃﹶ ﻳﻘﹸﻮﻡ ﻭﺣﺪﻩ
ﺣﺘﻰ ﻳﻔﹾﺮﻍﹶ ﻣِﻦ ﺻﻠﹶﺎﺗِﻪِ ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﻟﹶﺎ ﺑﺄﹾﺱ ﺃﹶﻥﹾ ﻳﻘﹸﻮﻡ ﺑِﺤِﺬﹶﺍﺀِ ﺍﻟﹾﺈِﻣﺎﻡِ .
) -4ﳎﻠﺴﻲ ﺣﺴﻦ – 283/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(309/1
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶ ٍﺮ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﻥﹾ ﺻﻠﱠﻰ ﻗﹶﻮﻡ ﻭ ﺑﻴﻨﻬﻢ ﻭ ﺑﻴﻦ ﺍﻟﹾﺈِﻣﺎﻡِ ﻣﺎ ﻟﹶﺎ ﻳﺘﺨﻄﱠﻰ ﻓﹶﻠﹶﻴﺲ ﺫﹶﻟِﻚ ﺍﻟﹾﺈِﻣﺎﻡ ﻟﹶﻬﻢ ﺑِﺈِﻣﺎﻡٍ ﻭ ﺃﹶ
ﻱ
ﺻﻒ ﻛﹶﺎﻥﹶ ﺃﹶﻫﻠﹸﻪ ﻳﺼﻠﱡﻮﻥﹶ ﺑِﺼﻠﹶﺎﺓِ ﺇِﻣﺎﻡٍ ﻭ ﺑﻴﻨﻬﻢ ﻭ ﺑﻴﻦ ﺍﻟﺼﻒ ﺍﻟﱠﺬِﻱ ﻳﺘﻘﹶﺪﻣﻬﻢ ﻗﹶﺪﺭ ﻣﺎ ﻟﹶﺎ ﻳﺘﺨﻄﱠﻰ
ﻓﹶﻠﹶﻴﺲ ﺗِﻠﹾﻚ ﻟﹶﻬﻢ ﻓﹶﺈِﻥﹾ ﻛﹶﺎﻥﹶ ﺑﻴﻨﻬﻢ ﺳﺘﺮﺓﹲ ﺃﹶﻭ ﺟِﺪﺍﺭ ﻓﹶﻠﹶﻴﺴﺖ ﺗِﻠﹾﻚ ﻟﹶﻬﻢ ﺑِﺼﻠﹶﺎﺓٍ ﺇِﻟﱠﺎ ﻣﻦ ﻛﹶﺎﻥﹶ ﻣِﻦ ﺣِﻴﺎﻝِ
ﺍﻟﹾﺒﺎﺏِ ﻗﹶﺎﻝﹶ ﻭ ﻗﹶﺎﻝﹶ ﻫﺬِﻩِ ﺍﻟﹾﻤﻘﹶﺎﺻِﲑ ﻟﹶﻢ ﻳﻜﹸﻦ ﻓِﻲ ﺯﻣﺎﻥِ ﺃﹶﺣﺪٍ ﻣِﻦ ﺍﻟﻨﺎﺱِ ﻭ ﺇِﻧﻤﺎ ﺃﹶﺣﺪﺛﹶﻬﺎ ﺍﻟﹾﺠﺒﺎﺭﻭﻥﹶ
ﻟﹶﻴﺴﺖ ﻟِﻤﻦ ﺻﻠﱠﻰ ﺧﻠﹾﻔﹶﻬﺎ ﻣﻘﹾﺘﺪِﻳﺎﹰ ﺑِﺼﻠﹶﺎﺓِ ﻣﻦ ﻓِﻴﻬﺎ ﺻﻠﹶﺎﺓﹲ ﻗﹶﺎﻝﹶ ﻭ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻨﺒﻐِﻲ ﺃﹶﻥﹾ
ﻳﻜﹸﻮﻥﹶ ﺍﻟﺼﻔﹸﻮﻑ ﺗﺎﻣﺔﹰ ﻣﺘﻮﺍﺻِﻠﹶﺔﹰ ﺑﻌﻀﻬﺎ ﺇِﻟﹶﻰ ﺑﻌﺾٍ ﻟﹶﺎ ﻳﻜﹸﻮﻥﹸ ﺑﻴﻦ ﺻﻔﱠﻴﻦِ ﻣﺎ ﻟﹶﺎ ﻳﺘﺨﻄﱠﻰ ﻳﻜﹸﻮﻥﹸ ﻗﹶﺪﺭ
ﻚ ﻣﺴﻘﹶﻂﹶ ﺟﺴﺪِ ﺍﻟﹾﺈِﻧﺴﺎﻥِ .
ﺫﹶﻟِ
) -5ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 284/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(309/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦ ﺃﹶﺑﺎﻥٍ ﻋﻦ
ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﺑﻦِ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺩﺧﻠﹾﺖ ﺍﻟﹾﻤﺴﺠِﺪ ﻭ ﺍﻟﹾﺈِﻣﺎﻡ
ﺭﺍﻛِﻊ ﻓﹶﻈﹶﻨﻨﺖ ﺃﹶﻧﻚ ﺇِﻥﹾ ﻣﺸﻴﺖ ﺇِﻟﹶﻴﻪِ ﻳﺮﻓﹶﻊ ﺭﺃﹾﺳﻪ ﻣِﻦ ﻗﹶﺒﻞِ ﺃﹶﻥﹾ ﺗﺪﺭِﻛﹶﻪ ﻓﹶﻜﹶﺒﺮ ﻭ ﺍﺭﻛﹶﻊ ﻭ ﺇِﺫﹶﺍ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(386
ﺭﻓﹶﻊ ﺭﺃﹾﺳﻪ ﻓﹶﺎﺳﺠﺪ ﻣﻜﹶﺎﻧﻚ ﻓﹶﺈِﻥﹾ ﻗﹶﺎﻡ ﻓﹶﺎﻟﹾﺤﻖ ﺑِﺎﻟﺼﻒ ﻭ ﺇِﻥﹾ ﺟﻠﹶﺲ ﻓﹶﺎﺟﻠِﺲ ﻣﻜﹶﺎﻧﻚ ﻓﹶﺈِﺫﹶﺍ ﻗﹶﺎﻡ ﻓﹶﺎﻟﹾﺤﻖ
ﺼﻒ. ﺑِﺎﻟ
) -6ﳎﻠﺴﻲ ﺣﺴﻦ – 285/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺃﹶﺭﻯ ﺑِﺎﻟﺼﻔﹸﻮﻑِ ﺑﻴﻦ ﺍﻟﹾﺄﹶﺳﺎﻃِﲔِ ﺑﺄﹾﺳﺎﹰ .
) -7ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 285/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺣﻤﺪ ﺑﻦ ﺇِﺩﺭِﻳﺲ ﻭ ﻏﹶﻴﺮﻩ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺣﻤﺪ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻋﻠِﻲ ﻋﻦ
ﻋﻤﺮِﻭ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﻣﺼﺪﻕِ ﺑﻦِ ﺻﺪﻗﹶﺔﹶ ﻋﻦ ﻋﻤﺎﺭٍ ﺍﻟﺴﺎﺑﺎﻃِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎ ﹶﻝ
ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﺪﺭِﻙ ﺍﻟﹾﺈِﻣﺎﻡ ﻭ ﻫﻮ ﻗﹶﺎﻋِﺪ ﻳﺘﺸﻬﺪ ﻭ ﻟﹶﻴﺲ ﺧﻠﹾﻔﹶﻪ ﺇِﻟﱠﺎ ﺭﺟﻞﹲ ﻭﺍﺣِﺪ ﻋﻦ ﻳﻤِﻴﻨِﻪِ ﻗﹶﺎﻝﹶ ﻟﹶﺎ
ﻳﺘﻘﹶﺪﻡ ﺍﻟﹾﺈِﻣﺎﻡ ﻭ ﻟﹶﺎ ﻳﺘﺄﹶﺧﺮ ﺍﻟﺮﺟﻞﹶ ﻭ ﻟﹶﻜِﻦ ﻳﻘﹾﻌﺪ ﺍﻟﱠﺬِﻱ ﻳﺪﺧﻞﹸ ﻣﻌﻪ ﺧﻠﹾﻒ ﺍﻟﹾﺈِﻣﺎﻡِ ﻓﹶﺈِﺫﹶﺍ ﺳﻠﱠﻢ ﺍﻟﹾﺈِﻣﺎﻡ ﻗﹶﺎﻡ
ﺍﻟﺮﺟﻞﹸ ﻓﹶﺄﹶﺗﻢ ﺍﻟﺼﻠﹶﺎﺓﹶ .
) -8ﳎﻠﺴﻲ ﻣﺮﻓﻮﻉ – 285/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣﺤﻤﺪ ﺑ ﻦ ﻳﺤﻴﻰ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺇِﺑﺮﺍﻫِﻴﻢ ﺍﻟﹾﻬﺎﺷِﻤِﻲ ﺭ ﹶﻓﻌﻪ ﻗﹶﺎﻝﹶ ﺭﺃﹶﻳﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﻳﺼﻠﱢﻲ ﺑِﻘﹶﻮﻡٍ ﻭ ﻫﻮ ﺇِﻟﹶﻰ ﺯﺍﻭِﻳﺔٍ ﻓِﻲ ﺑﻴﺘِﻪِ ﻳﻘﹾﺮﺏ ﺍﻟﹾﺤﺎﺋِﻂﹶ ﻭ ﻛﹸﻠﱡﻬﻢ ﻋﻦ ﻳﻤِﻴﻨِﻪِ ﻭ ﻟﹶﻴﺲ ﻋﻠﹶﻰ ﻳﺴﺎﺭِﻩِ
ﺃﹶﺣﺪ.
) -9ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 286/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺣﻤﺪ ﺑﻦ ﺇِﺩﺭِﻳﺲ ﻭ ﻏﹶﻴﺮﻩ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺣﻤﺪ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻋﻠِﻲ ﻋ ﻦ
ﻋﻤﺮِﻭ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﻣﺼﺪﻕِ ﺑﻦِ ﺻﺪﻗﹶﺔﹶ ﻋﻦ ﻋﻤﺎﺭٍ ﺍﻟﺴﺎﺑﺎﻃِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ
ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﺼﻠﱢﻲ ﺑِﻘﹶﻮﻡٍ ﻭ ﻫﻢ ﻓِﻲ ﻣﻮﺿِﻊٍ ﺃﹶﺳﻔﹶﻞﹶ ﻣِﻦ ﻣﻮﺿِﻌِﻪِ ﺍﻟﱠﺬِﻱ ﻳﺼﻠﱢﻲ ﻓِﻴﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻥﹾ
ﻛﹶﺎ ﹶﻥ ﺍﻟﹾﺈِﻣﺎﻡ ﻋﻠﹶﻰ ﺷِﺒﻪِ ﺍﻟﺪﻛﱠﺎﻥِ ﺃﹶﻭ ﻋﻠﹶﻰ ﻣﻮﺿِﻊٍ ﺃﹶﺭﻓﹶﻊ ﻣِﻦ ﻣﻮﺿِﻌِﻬِﻢ ﻟﹶﻢ ﻳﺠﺰ ﺻﻠﹶﺎﺗﻬ ﻢ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ
ﺃﹶﺭﻓﹶ ﻊ ﻣِﻨﻬﻢ ﺑِﻘﹶﺪﺭِ ﺇِﺻﺒﻊٍ ﺃﹶﻭ ﺃﹶﻛﹾﺜﹶﺮ ﺃﹶﻭ ﺃﹶﻗﹶﻞﱠ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﺍﻟِﺎﺭﺗِﻔﹶﺎﻉ ﺑِﺒﻄﹾﻦِ ﻣﺴِﻴﻞٍ ﻓﹶﺈِﻥﹾ ﻛﹶﺎﻥﹶ ﺃﹶﺭﺿﺎﹰ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(387
ﻣﺒﺴﻮﻃﹶﺔﹰ ﺃﹶﻭ ﻛﹶﺎﻥﹶ ﻓِﻲ ﻣﻮﺿِﻊٍ ﻣِﻨﻬﺎ ﺍﺭﺗِﻔﹶﺎﻉ ﻓﹶﻘﹶﺎﻡ ﺍﻟﹾﺈِﻣﺎﻡ ﻓِﻲ ﺍﻟﹾﻤﻮﺿِﻊِ ﺍﻟﹾﻤﺮﺗﻔِﻊِ ﻭ ﻗﹶﺎﻡ ﻣﻦ ﺧﻠﹾﻔﹶ ﻪ
ﺃﹶﺳﻔﹶﻞﹶ ﻣِﻨﻪ ﻭ ﺍﻟﹾﺄﹶﺭﺽ ﻣﺒﺴﻮﻃﹶﺔﹲ ﺇِﻟﱠﺎ ﺃﹶﻧﻬﻢ ﻓِﻲ ﻣﻮﺿِﻊٍ ﻣﻨﺤﺪِﺭٍ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺑﺄﹾﺱ ﻗﹶﺎﻝﹶ ﻭ ﺳﺌِﻞﹶ ﻓﹶﺈِﻥﹾ ﻗﹶﺎﻡ ﺍﻟﹾﺈِﻣﺎﻡ
ﺃﹶﺳﻔﹶﻞﹶ ﻣِﻦ ﻣﻮﺿِﻊِ ﻣﻦ ﻳﺼﻠﱢﻲ ﺧﻠﹾﻔﹶﻪ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺑﺄﹾﺱ ﻭ ﻗﹶﺎﻝﹶ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺭﺟﻞﹲ ﻓﹶﻮﻕ ﺑﻴﺖٍ ﺃﹶﻭ ﻏﹶﻴﺮِ ﺫﹶﻟِ
ﻚ
ﺩﻛﱠﺎﻧﺎﹰ ﻛﹶﺎﻥﹶ ﺃﹶﻭ ﻏﹶﻴﺮﻩ ﻭ ﻛﹶﺎﻥﹶ ﺍﻟﹾﺈِﻣﺎﻡ ﻳﺼﻠﱢﻲ ﻋﻠﹶﻰ ﺍﻟﹾﺄﹶﺭﺽِ ﺃﹶﺳﻔﹶﻞﹶ ﻣِﻨﻪ ﺟﺎﺯ ﻟِﻠﺮﺟﻞِ ﺃﹶﻥﹾ ﻳﺼﻠﱢﻲ ﺧﻠﹾﻔﹶﻪ ﻭ
ﻳﻘﹾﺘﺪِﻱ ﺑِﺼﻠﹶﺎﺗِﻪِ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺃﹶﺭﻓﹶﻊ ﻣِﻨﻪ ﺑِﺸﻲﺀٍ ﻛﹶﺜِﲑٍ .
) -10ﳎﻠﺴﻲ ﺻﺤﻴﺢ ﺃﻭ ﻣﺮﺳﻞ – 288/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻗﹶﺎﻝﹶ ﺫﹶﻛﹶﺮ ﺍﻟﹾﺤﺴﻴﻦ ﺃﹶﻧﻪ ﺃﹶﻣﺮ ﻣﻦ ﻳﺴﺄﹶﻟﹸﻪ ﻋﻦ ﺭﺟٍ ﻞ
ﺻﻠﱠﻰ ﺇِﻟﹶﻰ ﺟﺎﻧِﺐِ ﺭﺟﻞٍ ﻓﹶﻘﹶﺎﻡ ﻋﻦ ﻳﺴﺎﺭِﻩِ ﻭ ﻫﻮ ﻟﹶﺎ ﻳﻌﻠﹶﻢ ﺛﹸﻢ ﻋﻠِﻢ ﻭ ﻫﻮ ﻓِﻲ ﺻﻠﹶﺎﺗِﻪِ ﻛﹶﻴﻒ ﻳﺼﻨﻊ ﻗﹶﺎﻝﹶ
ﻳﺤﻮﻟﹸﻪ ﻋﻦ ﻳﻤِﻴﻨِﻪِ .
ﺑﺎﺏ ﺍﻟﺼﻠﹶﺎﺓِ ﻓِﻲ ﺍﻟﹾﻜﹶﻌﺒﺔِ ﻭ ﻓﹶﻮﻗﹶﻬﺎ ﻭ ﻓِﻲ ﺍﻟﹾﺒِﻴﻊِ ﻭ ﺍﻟﹾﻜﹶﻨﺎﺋِﺲِ ﻭ ﺍﻟﹾﻤﻮﺍﺿِﻊِ ﺍﻟﱠﺘِﻲ
ﺗﻜﹾﺮﻩ ﺍﻟﺼﻠﹶﺎﺓﹸ ﻓِﻴﻬﺎ
) -1ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 288/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻳﻮﻧﺲ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺼﻠﹶﺎﺓِ ﻓِﻲ ﺍﻟﹾﺒِﻴﻊِ ﻭ ﺍﻟﹾﻜﹶﻨﺎﺋِﺲِ ﻓﹶﻘﹶﺎﻝﹶ ﺭﺵ ﻭ ﺻﻞﱢ ﻗﹶﺎﻝﹶ ﻭ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦ ﺑﻴﻮﺕِ
ﺍﻟﹾﻤﺠﻮﺱِ ﻓﹶﻘﹶﺎﻝﹶ ﺭﺷﻬﺎ ﻭ ﺻﻞﱢ .
) -2ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 289/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(309/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(388
ﻣﺴﻠِﻢٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺼﻠﹶﺎﺓِ ﻓِﻲ ﺃﹶﻋﻄﹶﺎﻥِ ﺍﻟﹾﺈِﺑِﻞِ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻥﹾ ﺗﺨﻮﻓﹾﺖ ﺍﻟﻀﻴﻌﺔﹶ
ﻋﻠﹶﻰ ﻣﺘﺎﻋِﻚ ﻓﹶﺎﻛﹾﻨﺴﻪ ﻭ ﺍﻧﻀِﺤﻪ ﻭ ﻟﹶﺎ ﺑﺄﹾﺱ ﺑِﺎﻟﺼﻠﹶﺎﺓِ ﻓِﻲ ﻣﺮﺍﺑِﺾِ ﺍﻟﹾﻐﻨﻢِ .
) -3ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 289/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(310/1
ﻋﻨﻪ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻭ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﻋﺜﹾﻤﺎﻥﹶ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺳﻤﺎﻋﺔﹶ ﻗﹶﺎﻝﹶ ﻟﹶﺎ
ﺗﺼ ﱢﻞ ﻓِﻲ ﻣﺮﺍﺑِﻂِ ﺍﻟﹾﺨﻴﻞِ ﻭ ﺍﻟﹾﺒِﻐﺎﻝِ ﻭ ﺍﻟﹾﺤﻤِﲑِ .
) -4ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 290/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ ﻧﺼﺮٍ ﻋﻤﻦ ﺳﹶﺄﻝﹶ ﺃﹶﺑﺎ ﻋﺒﺪِ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﻤﺴﺠِﺪِ ﻳﻨِﺰ ﺣﺎﺋِ ﻂﹸ ﻗِﺒﻠﹶﺘِﻪِ ﻣِﻦ ﺑﺎﻟﹸﻮﻋﺔٍ ﻳﺒﺎﻝﹸ ﻓِﻴﻬﺎ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻧﺰﻩ ﻣِﻦ ﺍﻟﹾﺒﺎﻟﹸﻮﻋﺔِ
ﻓﹶﻠﹶﺎ ﺗﺼﻞﱢ ﻓِﻴﻪِ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻧﺰﻩ ﻣِﻦ ﻏﹶﻴﺮِ ﺫﹶﻟِﻚ ﻓﹶﻠﹶﺎ ﺑﺄﹾﺱ ﺑِﻪِ .
) -5ﳎﻠﺴﻲ ﺣﺴﻦ – 290/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﺼﻠﹶﺎﺓِ ﻓِﻲ ﻣﺮﺍﺑِﺾِ ﺍﻟﹾﻐﻨﻢِ ﻓﹶﻘﹶﺎﻝﹶ ﺻﻞﱢ ﻓِﻴﻬﺎ ﻭ ﻟﹶﺎ ﺗﺼﻞﱢ ﻓِﻲ ﺃﹶﻋﻄﹶﺎﻥِ ﺍﹾﻟﺈِﺑِﻞِ ﺇِﻟﱠﺎ ﺃﹶ ﹾﻥ
ﺗﺨﺎﻑ ﻋﻠﹶﻰ ﻣﺘﺎﻋِﻚ ﺍﻟﻀﻴﻌﺔﹶ ﻓﹶﺎﻛﹾﻨﺴﻪ ﻭ ﺭﺷﻪ ﺑِﺎﻟﹾﻤﺎﺀِ ﻭ ﺻﻞﱢ ﻓِﻴﻪِ ﻭ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﺼﻠﹶﺎﺓِ ﻓِﻲ ﻇﹶﻬﺮِ
ﺍﻟﻄﱠﺮِﻳﻖِ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ ﺑﺄﹾﺱ ﺃﹶﻥﹾ ﺗﺼﻠﱢﻲ ﻓِﻲ ﺍﻟﻈﱠﻮﺍﻫِﺮِ ﺍﻟﱠﺘِﻲ ﺑﻴﻦ ﺍﻟﹾﺠﻮﺍﺩ ﻓﹶﺄﹶﻣﺎ ﻋﻠﹶﻰ ﺍﻟﹾﺠﻮﺍﺩ ﻓﹶﻠﹶﺎ ﺗﺼﻞﱢ ﻓِﻴﻬﺎ ﻗﹶﺎﻝﹶ
ﻭ ﻛﹸﺮِﻩ ﺍﻟﺼﻠﹶﺎﺓﹸ ﻓِﻲ ﺍﻟﺴﺒﺨﺔِ ﺇِﻟﱠﺎ ﺃﹶﻥﹾ ﻳﻜﹸﻮﻥﹶ ﻣﻜﹶﺎﻧﺎﹰ ﻟﹶﻴﻨﺎﹰ ﺗﻘﹶﻊ ﻋﻠﹶﻴﻪِ ﺍﻟﹾﺠﺒﻬﺔﹸ ﻣﺴﺘﻮِﻳﺔﹰ ﻗﹶﺎﻝﹶ ﻭ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ
ﺍﻟﺼﻠﹶﺎﺓِ ﻓِﻲ ﺍﻟﹾﺒِﻴﻌﺔِ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺍﺳﺘﻘﹾﺒﻠﹾﺖ ﺍﻟﹾﻘِﺒﻠﹶﺔﹶ ﻓﹶﻠﹶﺎ ﺑﺄﹾﺱ ﺑِﻪِ ﻗﹶﺎ ﹶﻝ ﻭ ﺭﺃﹶﻳﺘﻪ ﻓِﻲ ﺍﻟﹾﻤﻨﺎﺯِﻝِ ﺍﻟﱠﺘِﻲ ﻓِﻲ ﻃﹶﺮِﻳﻖِ
ﻣﻜﱠ ﹶﺔ ﻳﺮﺵ ﺃﹶﺣﻴﺎﻧﺎﹰ ﻣﻮﺿِﻊ ﺟﺒﻬﺘِﻪِ ﺛﹸﻢ ﻳﺴﺠﺪ ﻋﻠﹶﻴﻪِ ﺭﻃﹾﺒﺎﹰ ﻛﹶﻤﺎ ﻫﻮ ﻭ ﺭﺑﻤﺎ ﻟﹶﻢ ﻳﺮﺵ ﺍﻟﱠﺬِﻱ ﻳﺮﻯ ﺃﹶﻧﻪ
ﻃﹶﻴﺐ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(389
ﻗﹶﺎﻝﹶ ﻭ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﺨﻮﺽ ﺍﻟﹾﻤﺎﺀَ ﻓﹶﺘﺪﺭِﻛﹸﻪ ﺍﻟﺼﻠﹶﺎﺓﹸ ﹶﻓﻘﹶﺎﻝﹶ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻓِﻲ ﺣﺮﺏٍ ﹶﻓﺈِﻧﻪ ﻳﺠﺰِﺋﹸﻪ
ﺍﻟﹾﺈِﳝﺎﺀُ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺗﺎﺟِﺮﺍﹰ ﻓﹶﻠﹾﻴﻘﹸﻢ ﻭ ﻟﹶﺎ ﻳﺪﺧﻠﹾﻪ ﺣﺘﻰ ﻳﺼﻠﱢﻲ.
) -6ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 291/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺣﻤﺪ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﹾﺤﻤِﻴﺪِ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻤِﻴﻠﹶﺔﹶ ﻋﻦ
ﺃﹶﺑِﻲ ﺃﹸﺳﺎﻣﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺗﺼﻞﱢ ﻓِﻲ ﺑﻴﺖٍ ﻓِﻴﻪِ ﻣﺠﻮﺳِﻲ ﻭ ﻟﹶﺎ ﺑﺄﹾﺱ ﺑِﺄﹶﻥﹾ ﺗﺼﻠﱢﻲ
ﻭ ﻓِﻴﻪِ ﻳﻬﻮﺩِﻱ ﺃﹶﻭ ﻧﺼﺮﺍﻧِﻲ.
) -7ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 291/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(310/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ ﻧﺼﺮٍ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ
ﺍﻟﹾﺤﺴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﻧﺎ ﻛﹸﻨﺎ ﻓِﻲ ﺍﻟﹾﺒﻴﺪﺍﺀِ ﻓِﻲ ﺁﺧِﺮِ ﺍﻟﻠﱠﻴﻞِ ﻓﹶﺘﻮﺿﺄﹾﺕ ﻭ ﺍﺳﺘﻜﹾﺖ ﻭ ﺃﹶﻧﺎ ﺃﹶﻫﻢ ﺑِﺎﻟﺼﻠﹶﺎﺓِ ﺛﹸﻢ
ﻛﹶﺄﹶﻧﻪ ﺩﺧﻞﹶ ﻗﹶﻠﹾﺒِﻲ ﺷﻲﺀٌ ﻓﹶﻬﻞﹾ ﻳﺼﻠﱠﻰ ﻓِﻲ ﺍﻟﹾﺒﻴﺪﺍﺀِ ﻓِﻲ ﺍﻟﹾﻤﺤﻤِﻞِ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ ﺗﺼﻞﱢ ﻓِﻲ ﺍﻟﹾﺒﻴﺪﺍﺀِ ﻗﹸ ﹾﻠﺖ ﻭ ﺃﹶﻳﻦ
ﺣﺪ ﺍﻟﹾﺒﻴﺪﺍﺀِ ﻓﹶﻘﹶﺎﻝﹶ ﻛﹶﺎﻥﹶ ﺃﹶﺑﻮ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﺫﹶﺍ ﺑﻠﹶﻎﹶ ﺫﹶﺍﺕ ﺍﻟﹾﺠﻴﺶِ ﺟﺪ ﻓِﻲ ﺍﻟﺴﻴﺮِ ﺛﹸﻢ ﻟﹶﺎ ﻳﺼﻠﱢﻲ
ﺠﻴﺶِ ﻓﹶﻘﹶﺎﻝﹶ ﺩﻭﻥﹶ ﺍﻟﹾﺤﻔِﲑﺓِ ﺑِﺜﹶﻠﹶﺎﺛﹶﺔِ ﺃﹶﻣﻴﺎﻝٍ.
ﺣﺘﻰ ﻳﺄﹾﺗِﻲ ﻣﻌﺮﺱ ﺍﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻗﹸﻠﹾﺖ ﻭ ﺃﹶﻳﻦ ﺫﹶﺍﺕ ﺍﻟﹾ
) -8ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 292/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻨﻪ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺍﻟﺮﺿﺎ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻛﹸﻞﱡ ﻃﹶﺮِﻳ ٍﻖ
ﻳﻮﻃﹶﺄﹸ ﻭ ﻳﺘﻄﹶﺮﻕ ﻛﹶﺎﻧﺖ ﻓِﻴﻪِ ﺟﺎﺩﺓﹲ ﺃﹶﻭ ﻟﹶﻢ ﺗﻜﹸﻦ ﻟﹶﺎ ﻳﻨﺒﻐِﻲ ﺍﻟﺼﻠﹶﺎﺓﹸ ﻓِﻴﻪِ ﻗﹸﻠﹾﺖ ﻓﹶﺄﹶﻳﻦ ﺃﹸﺻﻠﱢﻲ ﻗﹶﺎﻝﹶ ﻳﻤﻨﺔﹰ ﻭ
ﻳﺴﺮﺓﹰ .
) -9ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 292/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(310/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻭ ﻏﹶﻴﺮﻩ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺣﻤﺪ ﻋﻦ ﺃﹶﻳﻮﺏ ﺑﻦِ ﻧﻮﺡٍ ﻋﻦ ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴِ ﻦ
ﺍﻟﹾﺄﹶﺧِﲑِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﺗﺤﻀﺮ ﺍﻟﺼﻠﹶﺎﺓﹸ ﻭ ﺍﻟﺮﺟﻞﹸ ﺑِﺎﻟﹾﺒﻴﺪﺍﺀِ ﻓﹶﻘﹶﺎﻝﹶ ﻳﺘﻨﺤﻰ ﻋﻦِ ﺍﻟﹾﺠﻮﺍﺩ ﻳﻤﻨﺔﹰ ﻭ
ﻳﺴﺮﺓﹰ ﻭ ﻳﺼﻠﱢﻲ .
) -10ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 292/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(310/1
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻋﺎﻣِﺮٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻬﺰِﻳﺎﺭ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﺑﻦِ ﺃﹶﻳﻮﺏ ﻋﻦ
ﻣﻌﺎﻭِﻳﺔﹶ ﺑﻦِ ﻋﻤﺎﺭٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻧﻪ ﻗﹶﺎﻝﹶ ﺍﻟﺼﻠﹶﺎﺓﹸ ﺗﻜﹾﺮﻩ ﻓِﻲ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(390
ﺛﹶﻠﹶﺎﺛﹶﺔِ ﻣﻮﺍﻃِﻦ ﻣِﻦ ﺍﻟﻄﱠﺮِﻳﻖِ ﺍﻟﹾﺒﻴﺪﺍﺀِ ﻭ ﻫِﻲ ﺫﹶﺍﺕ ﺍﻟﹾﺠﻴﺶِ ﻭ ﺫﹶﺍﺕِ ﺍﻟﺼﻠﹶﺎﺻِﻞِ ﻭ ﺿﺠﻨﺎﻥﹶ ﻗﹶﺎ ﹶﻝ ﻭ ﻗﹶﺎﻝﹶ ﻟﹶﺎ
ﺱ ﺃﹶﻥﹾ ﻳﺼﻠﱠﻰ ﺑﻴﻦ ﺍﻟﻈﱠﻮﺍﻫِﺮِ ﻭ ﻫِﻲ ﺍﻟﹾﺠﻮﺍﺩ ﺟﻮﺍﺩ ﺍﻟﻄﱠﺮِﻳﻖِ ﻭ ﻳﻜﹾﺮﻩ ﺃﹶﻥﹾ ﻳﺼﻠﱠﻰ ﻓِﻲ ﺍﻟﹾﺠﻮﺍﺩ.
ﺑﺄﹾ
) -11ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 293/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﻓﹶﻀﺎﻝٍ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻳﺼﻠﱠﻰ ﻓِﻲ ﻭﺍﺩِﻱ ﺍﻟﺸﻘﹾﺮﺓِ .
) -12ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 293/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻋﻦِ ﺍﺑﻦِ ﺍﻟﹾﺒﺮﻗِﻲ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﻋﻤﻦ ﺣﺪﺛﹶﻪ
ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻋﺸﺮﺓﹸ ﻣﻮﺍﺿِﻊ ﻟﹶﺎ ﻳﺼﻠﱠﻰ ﻓِﻴﻬﺎ ﺍﻟﻄﱢﲔ ﻭ ﺍﻟﹾﻤﺎﺀُ ﻭ ﺍﻟﹾﺤﻤﺎﻡ ﻭ ﺍﻟﹾﻘﹸﺒﻮﺭ
ﻭ ﻣﺴﺎﻥﱡ ﺍﻟﻄﱠﺮِﻳﻖِ ﻭ ﻗﹸﺮﻯ ﺍﻟﻨﻤﻞِ ﻭ ﻣﻌﺎﻃِﻦ ﺍﻟﹾﺈِﺑِﻞِ ﻭ ﻣﺠﺮﻯ ﺍﻟﹾﻤﺎﺀِ ﻭ ﺍﻟﺴﺒﺦ ﻭ ﺍﻟﺜﱠﻠﹾﺞ.
) -13ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 294/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺣﻤﺪ ﻋﻦ ﺃﹶﺣﻤ ﺪ ﺑﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻋﻠِﻲ ﻋﻦ ﻋﻤﺮِﻭ ﺑﻦِ
ﺳﻌِﻴﺪٍ ﻋﻦ ﻣﺼﺪﻕِ ﺑﻦِ ﺻﺪﻗﹶﺔﹶ ﻋﻦ ﻋﻤﺎﺭٍ ﺍﻟﺴﺎﺑﺎﻃِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦ ﺣ ﺪ
ﺍﻟﻄﱢﲔِ ﺍﻟﱠﺬِﻱ ﻟﹶﺎ ﻳﺴﺠﺪ ﻓِﻴﻪِ ﻣﺎ ﻫﻮ ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻏﹶﺮِﻕ ﺍﻟﹾﺠﺒﻬﺔﹸ ﻭ ﻟﹶﻢ ﺗﺜﹾﺒﺖ ﻋﻠﹶﻰ ﺍﻟﹾﺄﹶﺭﺽِ ﻭ ﻋﻦِ ﺍﻟﺮﺟﻞِ
ﻳﺼﻠﱢﻲ ﺑﻴﻦ ﺍﻟﹾﻘﹸﺒﻮﺭِ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻳﺠﻮﺯ ﺫﹶﻟِﻚ ﺇِﻟﱠﺎ ﺃﹶﻥﹾ ﻳﺠﻌﻞﹶ ﺑﻴﻨﻪ ﻭ ﺑﻴﻦ ﺍﻟﹾﻘﹸﺒﻮﺭِ ﺇِﺫﹶﺍ ﺻﻠﱠﻰ ﻋﺸﺮﺓﹶ ﺃﹶﺫﹾﺭﻉٍ ﻣِﻦ
ﺑﻴﻦِ ﻳﺪﻳﻪِ ﻭ ﻋﺸﺮﺓﹶ ﺃﹶﺫﹾﺭﻉٍ ﻣِﻦ ﺧﻠﹾﻔِﻪِ ﻭ ﻋﺸﺮﺓﹶ ﺃﹶﺫﹾﺭﻉٍ ﻋﻦ ﻳﻤِﻴﻨِﻪِ ﻭ ﻋﺸﺮﺓﹶ ﺃﹶﺫﹾﺭﻉٍ ﻋﻦ ﻳﺴﺎﺭِﻩِ ﺛﹸﻢ
ﻳﺼﻠﱢﻲ ﺇِﻥﹾ ﺷﺎﺀَ .
) -14ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﻭﺁﺧﺮﻩ ﺣﺴﻦ – 295/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﻣﺤ ﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑِ ﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺩﺍﻭﺩ ﺍﻟﺼﺮﻣِﻲ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﺍﻟﹾﺤﺴِ ﻦ
ﻗﹸﻠﹾﺖ ﺇِﻧﻲ ﺃﹶﺧﺮﺝ ﻓِﻲ ﻫﺬﹶﺍ ﺍﻟﹾﻮ ﺟﻪِ ﻭ ﺭﺑﻤﺎ ﻟﹶﻢ ﻳﻜﹸﻦ ﻣﻮﺿِﻊ ﺃﹸﺻﻠﱢﻲ ﻓِﻴﻪِ ﻣِﻦ ﺍﻟﺜﱠﻠﹾﺞِ ﻓﹶﻘﹶﺎﻝﹶ ﺇِ ﹾﻥ ﺍﻟﺴﻼﻡ (
ﺃﹶﻣﻜﹶﻨﻚ ﺃﹶﻥﹾ ﻟﹶﺎ ﺗﺴﺠﺪ ﻋﻠﹶﻰ ﺍﻟﺜﱠﻠﹾﺞِ ﻓﹶﻠﹶﺎ ﺗﺴﺠﺪ ﻭ ﺇِﻥﹾ ﻟﹶﻢ ﻳﻤﻜِﻨﻚ ﻓﹶﺴﻮﻩِ ﻭ ﺍﺳﺠﺪ ﻋﻠﹶﻴﻪِ .
ﻭ ﻓِﻲ ﺣﺪِﻳﺚٍ ﺁﺧﺮ ﺍﺳﺠﺪ ﻋﻠﹶﻰ ﺛﹶﻮﺑِﻚ.
) -15ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 295/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻋِﻤﺮﺍﻥﹶ ﺑﻦِ ﻣﻮﺳﻰ ﻭ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺣﻤﺪ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(391
ﻋﻠِﻲ ﻋﻦ ﻋﻤﺮِﻭ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﻣﺼﺪﻕِ ﺑﻦِ ﺻﺪﻗﹶﺔﹶ ﻋﻦ ﻋﻤﺎﺭٍ ﺍﻟﺴﺎﺑﺎﻃِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (
ﻗﹶﺎﻝﹶ ﻓِﻲ ﺍﻟﺮﺟﻞِ ﻳﺼﻠﱢﻲ ﻭ ﺑﻴﻦ ﻳﺪﻳﻪِ ﻣﺼﺤﻒ ﻣﻔﹾﺘﻮﺡ ﻓِﻲ ﻗِﺒﻠﹶﺘِﻪِ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻗﹸﻠﹾﺖ ﻓﹶﺈِﻥﹾ ﻛﹶﺎﻥﹶ ﻓِﻲ ﻏِﻠﹶﺎ ٍ
ﻑ
ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﻭ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻳﺼﻠﱢﻲ ﺍﻟﺮﺟﻞﹸ ﻭ ﻓِﻲ ﻗِﺒﻠﹶﺘِﻪِ ﻧﺎﺭ ﺃﹶﻭ ﺣﺪِﻳﺪ ﻭ ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﺼﻠﱢﻲ ﻭ ﺑﻴﻦ ﻳﺪﻳﻪِ ﻗِﻨﺪِﻳﻞﹲ
ﻣﻌﻠﱠﻖ ﻭ ﻓِﻴﻪِ ﻧﺎﺭ ﺇِﻟﱠﺎ ﺃﹶﻧﻪ ﺑِﺤِﻴﺎﻟِﻪِ ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺍﺭﺗﻔﹶﻊ ﻛﹶﺎﻥﹶ ﺷﺮﺍﹰ ﻟﹶﺎ ﻳﺼﻠﱢﻲ ﺑِﺤِﻴﺎﻟِﻪِ .
) -16ﳎﻠﺴﻲ ﺻﺤﻴﺢ ﻭﺁﺧﺮﻩ ﻣﺮﺳﻞ – 296/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣﺤﻤﺪ ﻋﻦِ ﺍﻟﹾﻌﻤﺮﻛِﻲ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺟﻌﻔﹶﺮٍ ﻋﻦ ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ
ﺍﻟﺮﺟﻞِ ﻳﺼﻠﱢﻲ ﻭ ﺍﻟﺴﺮﺍﺝ ﻣﻮﺿﻮﻉ ﺑﻴﻦ ﻳﺪﻳﻪِ ﻓِﻲ ﺍﻟﹾﻘِﺒﻠﹶﺔِ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ ﻳﺼﻠﹸﺢ ﻟﹶﻪ ﺃﹶﻥﹾ ﻳﺴﺘﻘﹾﺒِﻞﹶ ﺍﻟﻨﺎﺭ ﻭ ﺭﻭِﻱ
ﻚ. ﺃﹶﻳﻀﺎﹰ ﺃﹶﻧﻪ ﻟﹶﺎ ﺑﺄﹾﺱ ﺑِﻪِ ﻟِﺄﹶﻥﱠ ﺍﻟﱠﺬِﻱ ﻳﺼﻠﱢﻲ ﻟﹶﻪ ﺃﹶﻗﹾﺮﺏ ﺇِﻟﹶﻴﻪِ ﻣِﻦ ﺫﹶﻟِ
) -17ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 296/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﺍﻟﹾﺤﺴﻦِ ﻭ ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﻋﻠِﻲ ﺑِ ﻦ
ﺭِﺋﹶﺎﺏٍ ﻋﻦ ﺟﻤِﻴﻞِ ﺑﻦِ ﺻﺎﻟِﺢٍ ﻋﻦِ ﺍﻟﹾﻔﹸﻀﻴﻞِ ﺑﻦِ ﻳﺴﺎﺭٍ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻗﹸﻮﻡ ﻓِﻲ
ﺍﻟﺼﻠﹶﺎﺓِ ﻓﹶﺄﹶﺭﻯ ﻗﹸﺪﺍﻣِﻲ ﻓِﻲ ﺍﻟﹾﻘِﺒﻠﹶﺔِ ﺍﻟﹾﻌﺬِﺭﺓﹶ ﻓﹶﻘﹶﺎﻝﹶ ﺗﻨﺢ ﻋﻨﻬﺎ ﻣﺎ ﺍﺳﺘﻄﹶﻌﺖ ﻭ ﻟﹶﺎ ﺗﺼﻞﱢ ﻋﻠﹶﻰ ﺍﻟﹾﺠﻮﺍﺩ.
) -18ﳎﻠﺴﻲ ﺻﺤﻴﺢ ﻭﺁﺧﺮﻩ ﻣﺮﺳﻞ – 296/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(310/1
ﺟﻤﺎﻋﺔﹲ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﺑﻦِ ﺃﹶﻳﻮﺏ ﻋﻦِ ﺍﻟﹾﻌﻠﹶﺎﺀِ ﻋﻦ
ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻋﻦ ﺃﹶﺣﺪِﻫِﻤﺎ ) ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺗﺼﻠﱠﻰ ﺍﻟﹾ ﻤﻜﹾﺘﻮﺑﺔﹸ ﻓِﻲ ﺍﻟﹾﻜﹶﻌﺒﺔِ .
ﻭ ﺭﻭِﻱ ﻓِﻲ ﺣﺪِﻳﺚٍ ﺁﺧﺮ ﻳﺼﻠﱠﻰ ﻓِﻲ ﺃﹶﺭﺑﻊِ ﺟﻮﺍﻧِﺒِﻬﺎ ِﺇﺫﹶﺍ ﺍﺿﻄﹸﺮ ﺇِﻟﹶﻰ ﺫﹶﻟِﻚ.
) -19ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 296/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(311/1
ﺟﻤﺎﻋﺔﹲ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﻋﺜﹾﻤﺎ ﹶﻥ
ﻋﻦِ ﺍﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻋﻦ ﺧﺎﻟِﺪٍ ﻋﻦ ﺃﹶﺑِﻲ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﹶﺄﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻟﺮﺟﻞﹸ ﻳﺼﻠﱢﻲ
ﻋﻠﹶﻰ ﺃﹶﺑِﻲ ﻗﹸﺒﻴﺲٍ ﻣﺴﺘﻘﹾﺒِﻞﹶ ﺍﻟﹾﻘِﺒﻠﹶﺔِ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ ﺑﺄﹾﺱ.
) -20ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 297/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(311/1
ﺟﻤﺎﻋﺔﹲ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴ ٍﺪ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(392
ﻋﻦِ ﺍﻟﹾﻌﻠﹶﺎﺀِ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺣﺪﻫﻤﺎ ) ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺘﻤﺎﺛِﻴﻞِ ﻓِﻲ ﺍﻟﹾﺒﻴﺖِ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ
ﺑﺄﹾﺱ ﺇِﺫﹶﺍ ﻛﹶﺎﻧﺖ ﻋﻦ ﻳﻤِﻴﻨِﻚ ﻭ ﻋﻦ ﺷِﻤﺎﻟِﻚ ﻭ ﻋﻦ ﺧﻠﹾﻔِﻚ ﺃﹶﻭ ﺗﺤﺖِ ﺭِﺟﻠﹶﻴﻚ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻧﺖ ﻓِﻲ
ﺍﻟﹾﻘِﺒﻠﹶﺔِ ﻓﹶﺄﹶﻟﹾﻖِ ﻋﻠﹶﻴﻬﺎ ﺛﹶﻮﺑﺎﹰ .
) -21ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 297/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺇِﺳﺤﺎﻕ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﺴﻠﹶﺎﻡِ ﺑﻦِ ﺻﺎﻟِﺢٍ ﻋﻦِ ﺍﻟﺮﺿﺎ
ﻓِﻲ ﺍﻟﱠﺬِﻱ ﺗﺪﺭِﻛﹸﻪ ﺍﻟﺼﻠﹶﺎﺓﹸ ﻭ ﻫﻮ ﻓﹶﻮﻕ ﺍﻟﹾﻜﹶﻌﺒﺔِ ﻗﹶﺎﻝﹶ ﺇِﻥﹾ ﻗﹶﺎﻡ ﻟﹶﻢ ﻳﻜﹸﻦ ﻟﹶﻪ ﻗِﺒﻠﹶﺔﹲ ﻭ ﻟﹶﻜِﻨﻪ ﻳﺴﺘﻠﹾﻘِﻲ ﻋﻠﹶﻰ
ﻗﹶﻔﹶﺎﻩ ﻭ ﻳﻔﹾﺘﺢ ﻋﻴﻨﻴﻪِ ﺇِﻟﹶﻰ ﺍﻟﺴﻤﺎﺀِ ﻭ ﻳﻌﻘِﺪ ﺑِﻘﹶﻠﹾﺒِﻪِ ﺍﻟﹾﻘِﺒﻠﹶﺔﹶ ﺍﻟﱠﺘِﻲ ﻓِﻲ ﺍﻟﺴﻤﺎﺀِ ﺍﻟﹾﺒﻴﺖ ﺍﻟﹾﻤﻌﻤﻮﺭ ﻭ ﻳﻘﹾﺮﺃﹸ ﻓﹶﺈِﺫﹶﺍ
ﺃﹶﺭﺍﺩ ﺃﹶﻥﹾ ﻳﺮﻛﹶﻊ ﻏﹶﻤﺾ ﻋﻴﻨﻴﻪِ ﻓﹶﺈِﺫﹶﺍ ﺃﹶﺭﺍﺩ ﺃﹶﻥﹾ ﻳﺮﻓﹶﻊ ﺭﺃﹾﺳﻪ ﻣِﻦ ﺍﻟﺮﻛﹸﻮﻉِ ﻓﹶﺘﺢ ﻋﻴﻨﻴﻪِ ﻭ ﺍﻟﺴﺠﻮﺩ ﻋﻠﹶﻰ ﻧﺤﻮِ
ﻚ.
ﺫﹶﻟِ
) -22ﳎﻠﺴﻲ ﺣﺴﻦ – 297/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻪِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
( ﻓِﻲ ﺍﻟﺘﻤﺜﹶﺎﻝِ ﻳﻜﹸﻮﻥﹸ ﻓِﻲ ﺍﻟﹾﺒِﺴﺎﻁِ ﻓﹶﺘﻘﹶﻊ ﻋﻴﻨﻚ ﻋﻠﹶﻴﻪِ ﻭ ﺃﹶﻧﺖ ﺗﺼﻠﱢﻲ ﻗﹶﺎﻝﹶ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺑِﻌﻴﻦٍ ﻭﺍﺣِﺪﺓٍ ﻓﹶﻠﹶﺎ
ﺑﺄﹾﺱ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻟﹶﻪ ﻋﻴﻨﺎﻥِ ﻓﹶﻠﹶﺎ .
) -23ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 298/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(311/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻭ ﺣﺪِﻳﺪٍ ﻗﹶﺎﻟﹶﺎ ﻗﹸﻠﹾﻨﺎ
ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻟﺴﻄﹾﺢ ﻳﺼِﻴﺒﻪ ﺍﻟﹾﺒﻮﻝﹸ ﺃﹶﻭ ﻳﺒﺎﻝﹸ ﻋﻠﹶﻴﻪِ ﺃﹶ ﻳﺼﻠﱠﻰ ﻓِﻲ ﺫﹶﻟِﻚ ﺍﻟﹾﻤﻜﹶﺎﻥِ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻥﹾ
ﻛﹶﺎ ﹶﻥ ﺗﺼِﻴﺒﻪ ﺍﻟﺸﻤﺲ ﻭ ﺍﻟﺮﻳﺢ ﻭ ﻛﹶﺎﻥﹶ ﺟﺎﻓﹼﺎﹰ ﻓﹶﻠﹶﺎ ﺑﺄﹾﺱ ﺑِﻪِ ﺇِﻟﱠﺎ ﺃﹶﻥﹾ ﻳﻜﹸﻮﻥﹶ ﻳﺘﺨﺬﹸ ﻣﺒﺎﻟﹰﺎ .
) -24ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 298/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﺃﹶﺣﻤ ﺪ ﺑﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻋﻠِﻲ ﻋﻦ ﻋﻤﺮِﻭ ﺑﻦِ
ﺳﻌِﻴﺪٍ ﻋﻦ ﻣﺼﺪﻕِ ﺑﻦِ ﺻﺪﻗﹶﺔﹶ ﻋﻦ ﻋﻤﺎﺭٍ ﺍﻟﺴﺎﺑﺎﻃِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻳﺼﻠﱠﻰ ﻓِﻲ
ﺑﻴﺖٍ ﻓِﻴﻪِ ﺧﻤﺮ ﺃﹶﻭ ﻣﺴﻜِﺮ.
) -25ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 298/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺲ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦ ﻋﺎﻣِﺮِ ﺑﻦِ ﻧﻌﻴﻢٍ ﻗﹶﺎﻝﹶ
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻳﻮﻧ
ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﻫﺬِﻩِ ﺍﻟﹾﻤﻨﺎﺯِﻝِ ﺍﻟﱠﺘِﻲ ﻳﻨﺰِﻟﹸﻬﺎ ﺍﻟﻨﺎﺱ ﻓِﻴﻬﺎ ﺃﹶﺑﻮﺍﻝﹸ ﺍﻟﺪﻭﺍﺏ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(393
ﻭ ﺍﻟﺴﺮﺟِﲔ ﻭ ﻳﺪﺧﻠﹸﻬﺎ ﺍﻟﹾﻴﻬﻮﺩ ﻭ ﺍﻟﻨﺼﺎﺭﻯ ﻛﹶﻴﻒ ﻳﺼﻠﱠﻰ ﻓِﻴﻬﺎ ﻗﹶﺎﻝﹶ ﺻﻞﱢ ﻋﻠﹶﻰ ﺛﹶﻮﺑِﻚ.
) -26ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 299/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﻌﻠﱠﻰ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻋﻠِﻲ ﺍﻟﹾﻮﺷﺎﺀِ ﻋﻦ ﺃﹶﺑﺎﻥٍ ﻋﻦ ﻋﻤﺮِﻭ
ﺑﻦِ ﺧﺎﻟِﺪٍ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺟﺒﺮﺋِﻴﻞﹸ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ﺇِﻧﺎ ﻟﹶﺎ ﻧﺪﺧﻞﹸ ﺑﻴﺘﺎﹰ ﻓِﻴﻪِ
ﺻﻮﺭﺓﹸ ﺇِﻧﺴﺎﻥٍ ﻭ ﻟﹶﺎ ﺑﻴﺘﺎﹰ ﻳﺒﺎﻝﹸ ﻓِﻴﻪِ ﻭ ﻟﹶﺎ ﺑﻴﺘﺎﹰ ﻓِﻴﻪِ ﻛﹶﻠﹾﺐ.
) -27ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 299/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺑﻮ ﻋﻠِﻲ ﺍﻟﹾﺄﹶﺷﻌﺮِﻱ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﹾﺠﺒﺎﺭِ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﻋﻦِ ﺍﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻋﻦ ﻣﺤﻤﺪِ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺑﻦِ ﻣﺮﻭﺍﻥﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺇِﻥﱠ ﺟﺒﺮﺋِﻴ ﹶﻞ
ﺃﹶﺗﺎﻧِﻲ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻧﺎ ﻣﻌﺸﺮ ﺍﻟﹾﻤﻠﹶﺎﺋِﻜﹶﺔِ ﻟﹶﺎ ﻧﺪﺧﻞﹸ ﺑﻴﺘﺎﹰ ﻓِﻴﻪِ ﻛﹶﻠﹾﺐ ﻭ ﻟﹶﺎ ﺗِﻤﺜﹶﺎﻝﹸ ﺟﺴﺪٍ ﻭ ﻟﹶﺎ ﺇِﻧﺎﺀٌ ﻳﺒﺎﻝﹸ ﻓِﻴﻪِ .
ﺑﺎﺏ ﺍﻟﺼﻠﹶﺎﺓِ ﻓِﻲ ﺛﹶﻮﺏٍ ﻭﺍﺣِﺪٍ ﻭ ﺍﻟﹾﻤﺮﺃﹶﺓِ ﻓِﻲ ﻛﹶﻢ ﺗﺼﻠﱢﻲ ﻭ ﺻﻠﹶﺎﺓِ ﺍﻟﹾﻌﺮﺍﺓِ ﻭ
ﺍﻟﺘﻮﺷﺢِ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ ﻛﺎﻟﺼﺤﻴﺢ – 300/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(311/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋِ ﻦ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﺟﻤِﻴﻌﺎﹰ ﻋﻦ ﺣﻤﺎ ِﺩ
ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻋﻦ ﺃﹶﺣﺪِﻫِﻤﺎ ) ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﺼﻠﱢﻲ
ﻓِﻲ ﻗﹶﻤِﻴﺺٍ ﻭﺍﺣِﺪٍ ﺃﹶﻭ ﻓِﻲ ﻗﹶﺒﺎﺀٍ ﻃﹶﺎﻕٍ ﺃﹶﻭ ﻓِﻲ ﻗﹶﺒﺎﺀٍ ﻣﺤﺸﻮ ﻭ ﻟﹶﻴﺲ ﻋﻠﹶﻴﻪِ ﺇِﺯﺍﺭ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﻋﻠﹶﻴِ ﻪ
ﻗﹶﻤِﻴﺺ ﺳﻔِﻴﻖ ﺃﹶﻭ ﻗﹶﺒﺎﺀٌ ﻟﹶﻴﺲ ﺑِﻄﹶﻮِﻳﻞِ ﺍﻟﹾﻔﹸﺮﺝِ ﻓﹶﻠﹶﺎ ﺑﺄﹾﺱ ﺑِﻪِ ﻭ ﺍﻟﺜﱠﻮﺏ ﺍﻟﹾﻮﺍﺣِﺪ ﻳﺘﻮﺷﺢ ﺑِﻪِ ﻭ ﺳﺮﺍﻭِﻳﻞﹸ ﻛﹸﻞﱡ
ﻚ ﻟﹶﺎ ﺑﺄﹾﺱ ﺑِﻪِ ﻭ ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻟﹶﺒِﺲ ﺍﻟﺴﺮﺍﻭِﻳﻞﹶ ﻓﹶﻠﹾﻴﺠﻌﻞﹾ ﻋﻠﹶﻰ ﻋﺎﺗِﻘِﻪِ ﺷﻴﺌﺎﹰ ﻭ ﻟﹶﻮ ﺣﺒﻠﹰﺎ .
ﺫﹶﻟِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(394
) -2ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 301/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(312/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦِ ﺍﻟﹾﻌﻠﹶﺎﺀِ ﺑﻦِ ﺭﺯِﻳﻦٍ ﻋﻦ
ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻗﹶﺎﻝﹶ ﺭﺃﹶﻳﺖ ﺃﹶﺑﺎ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺻﻠﱠﻰ ﻓِﻲ ِﺇﺯﺍﺭٍ ﻭﺍﺣِﺪٍ ﻟﹶﻴﺲ ﺑِﻮﺍﺳِﻊٍ ﻗﹶﺪ ﻋﻘﹶﺪﻩ ﻋﻠﹶﻰ
ﻋﻨﻘِﻪِ ﻓﹶﻘﹸﻠﹾﺖ ﻟﹶﻪ ﻣﺎ ﺗﺮﻯ ﻟِﻠﺮﺟﻞِ ﻳﺼﻠﱢﻲ ﻓِﻲ ﻗﹶﻤِﻴﺺٍ ﻭﺍﺣِﺪٍ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﻛﹶﺜِﻴﻔﺎﹰ ﻓﹶﻠﹶﺎ ﺑﺄﹾﺱ ﺑِﻪِ ﻭ ﺍﻟﹾﻤﺮﺃﹶﺓﹸ
ﻚ ﺍﻟﻠﱠﻪ ﺍﻟﹾﺄﹶﻣﺔﹸ
ﺗﺼﻠﱢﻲ ﻓِﻲ ﺍﻟﺪﺭﻉِ ﻭ ﺍﻟﹾﻤِﻘﹾﻨﻌﺔِ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﺍﻟﺪﺭﻉ ﻛﹶﺜِﻴﻔﺎﹰ ﻳﻌﻨِﻲ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﺳﺘِﲑﺍﹰ ﻗﹸﻠﹾﺖ ﺭﺣِﻤ
ﺗﻐﻄﱢﻲ ﺭﺃﹾﺳﻬﺎ ﺇِﺫﹶﺍ ﺻﻠﱠﺖ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻴﺲ ﻋﻠﹶﻰ ﺍﻟﹾﺄﹶﻣﺔِ ﻗِﻨﺎﻉ.
) -3ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 301/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(312/1
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻋﺎﻣِﺮٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻬﺰِﻳﺎﺭ ﻋﻦِ ﺍﻟﻨﻀﺮِ ﺑﻦِ ﺳﻮﻳﺪٍ ﻋ ﻦ
ﻫِﺸﺎﻡِ ﺑﻦِ ﺳﺎﻟِﻢٍ ﻋﻦ ﺳﻠﹶﻴﻤﺎﻥﹶ ﺑﻦِ ﺧﺎﻟِﺪٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﺭﺟﻞٍ ﺃﹶﻡ ﻗﹶﻮﻣﺎﹰ ﻓِﻲ
ﻗﹶﻤِﻴﺺٍ ﻟﹶﻴﺲ ﻋﻠﹶﻴﻪِ ﺭِﺩﺍﺀٌ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ ﻳﻨﺒﻐِﻲ ﺇِﻟﱠﺎ ﺃﹶﻥﹾ ﻳﻜﹸﻮﻥﹶ ﻋﻠﹶﻴﻪِ ﺭِﺩﺍﺀٌ ﺃﹶﻭ ﻋِﻤﺎﻣﺔﹲ ﻳﺮﺗﺪِﻱ ﺑِﻬﺎ .
) -4ﳎﻠﺴﻲ ﺣﺴﻦ – 302/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(312/1
) ﻋﻠﻴﻪﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶ ٍﺮ
ﺍﻟﺴﻼﻡ ( ﺃﹶﻧﻪ ﻗﹶﺎﻝﹶ ﺇِﻳﺎﻙ ﻭ ﺍﻟﹾﺘِﺤﺎﻑ ﺍﻟﺼﻤﺎﺀِ ﻗﹸﻠﹾﺖ ﻭ ﻣﺎ ﺍﻟﹾﺘِﺤﺎﻑ ﺍﻟﺼﻤﺎﺀِ ﻗﹶﺎﻝﹶ ﺃﹶﻥﹾ ﺗﺪﺧِﻞﹶ ﺍﻟﺜﱠﻮﺏ ﻣِﻦ
ﺗﺤﺖِ ﺟﻨﺎﺣِﻚ ﻓﹶﺘﺠﻌﻠﹶﻪ ﻋﻠﹶﻰ ﻣﻨﻜِﺐٍ ﻭﺍﺣِﺪٍ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(395
) -5ﳎﻠﺴﻲ ﻣﺮﻓﻮﻉ – 302/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﺭﻓﹶﻌﻪ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺭﺟﻞٍ ﻳﺼﻠﱢﻲ ﻓِﻲ ﺳﺮﺍﻭِﻳﻞﹶ ﻟﹶﻴﺲ ﻣﻌﻪ
ﻏﹶﻴﺮﻩ ﻗﹶﺎﻝﹶ ﻳﺠﻌﻞﹸ ﺍﻟﺘﻜﱠﺔﹶ ﻋﻠﹶﻰ ﻋﺎﺗِﻘِﻪِ .
) -6ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 303/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺣﺪِﻳﺪٍ ﻋﻦ ﺟﻤِﻴﻞٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻝﹶ ﻣﺮﺍﺯِﻡ
ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﺃﹶﻧﺎ ﻣﻌﻪ ﺣﺎﺿِﺮ ﻋﻦِ ﺍﻟﺮﺟﻞِ ﺍﻟﹾﺤﺎﺿِﺮِ ﻳﺼﻠﱢﻲ ﻓِﻲ ﺇِﺯﺍﺭٍ ﻣﺮﺗﺪِﻳﺎﹰ ﺑِﻪِ ﻗﹶﺎﻝﹶ ﻳﺠﻌﻞﹸ
ﻋﻠﹶﻰ ﺭﻗﹶﺒﺘِﻪِ ﻣِﻨﺪِﻳﻠﹰﺎ ﺃﹶﻭ ﻋِﻤﺎﻣﺔﹰ ﻳﺘﺮﺩﻯ ﺑِﻪِ .
) -7ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 303/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(312/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑِ ﻦ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦ ﻫِﺸﺎﻡِ ﺑﻦِ ﺳﺎﻟِﻢٍ ﻋﻦ ﺃﹶﺑِﻲ
ﺖ ﺗﺼﻠﱢﻲ ﻭ
ﺑﺼِﲑٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻳﻨﺒﻐِﻲ ﺃﹶﻥﹾ ﺗﺘﻮﺷﺢ ﺑِﺈِﺯﺍﺭٍ ﻓﹶﻮﻕ ﺍﻟﹾﻘﹶﻤِﻴﺺِ ﻭ ﺃﹶﻧ
ﻟﹶﺎ ﺗﺘﺰِﺭ ﺑِﺈِﺯﺍﺭٍ ﻓﹶﻮﻕ ﺍﻟﹾﻘﹶﻤِﻴﺺِ ﺇِﺫﹶﺍ ﺃﹶﻧﺖ ﺻﻠﱠﻴﺖ ﻓﹶﺈِﻧﻪ ﻣِﻦ ﺯِﻱ ﺍﻟﹾﺠﺎﻫِﻠِﻴﺔِ .
) -8ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 303/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(312/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦِ ﺍﺑﻦِ ﺭِﺋﹶﺎﺏٍ ﻋﻦ ﺯِﻳﺎﺩِ ﺑِ ﻦ
ﺳﻮﻗﹶﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺑﺄﹾﺱ ﺃﹶﻥﹾ ﻳﺼﻠﱢﻲ ﺃﹶﺣﺪﻛﹸﻢ ﻓِﻲ ﺍﻟﺜﱠﻮﺏِ ﺍﻟﹾﻮﺍﺣِﺪِ ﻭ ﺇِﺯﺍﺭﻩ ﻣﺤﻠﱠﻠﹶﺔﹲ
ﺇِﻥﱠ ﺩِﻳﻦ ﻣﺤﻤﺪٍ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺣﻨِﻴﻒ.
) -9ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 304/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺣﻤﺪ ﺑﻦ ﺇِﺩﺭِﻳﺲ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﹾﺠﺒﺎﺭِ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦ ﺭِﻓﹶﺎﻋﺔﹶ ﻗﹶﺎﻝﹶ
ﺣﺪﹶﺛﻨِﻲ ﻣﻦ ﺳﻤِﻊ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﺼﻠﱢﻲ ﻓِﻲ ﺛﹶﻮﺏٍ ﻭﺍﺣِﺪٍ ﻣﺘﺰِﺭﺍﹰ ﺑِﻪِ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺑﺄﹾﺱ
ﺑِﻪِ ﺇِﺫﹶﺍ ﺭﻓﹶﻌﻪ ﺇِﻟﹶﻰ ﺍﻟﺜﱡﻨﺪﻭﺗﻴﻦِ .
) -10ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 304/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻭ ﻋﻨﻪ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺣﻤﺪ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻋﻠِﻲ ﻋﻦ ﻋﻤﺮِﻭ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ
ﻓِﻲ ﺍﻟﺮﺟﻞِ ﻳﺼﻠﱢﻲ ﻓﹶﻴﺪﺧِﻞﹸ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣﺼﺪﻕِ ﺑﻦِ ﺻﺪﻗﹶﺔﹶ ﻋﻦ ﻋﻤﺎﺭٍ ﺍﻟﺴﺎﺑﺎﻃِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﻳﺪﻳِ ﻪ ﺗﺤﺖ ﺛﹶﻮﺑِﻪِ ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﻋﻠﹶﻴﻪِ ﺛﹶﻮﺏ ﺁﺧﺮ ﺇِﺯﺍﺭ ﺃﹶﻭ ﺳﺮﺍﻭِﻳﻞﹸ ﻓﹶﻠﹶﺎ ﺑﺄﹾﺱ ﻭ ﺇِﻥﹾ ﻟﹶﻢ ﻳﻜﹸﻦ ﻓﹶﻠﹶﺎ ﻳﺠﻮﺯ
ﻟﹶﻪ ﺫﹶﻟِﻚ ﻭ ﺇِﻥﹾ ﺃﹶﺩﺧﻞﹶ ﻳﺪﺍﹰ ﻭﺍﺣِﺪﺓﹰ ﻭ ﻟﹶﻢ ﻳﺪﺧِﻞِ ﺍﻟﹾﺄﹸﺧﺮﻯ ﻓﹶﻠﹶﺎ ﺑﺄﹾﺱ.
) -11ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 304/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(313/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴِ ﻦ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﻋﺜﹾﻤﺎﻥﹶ ﺑﻦِ ﻋِﻴﺴﻰ ﻋِ ﻦ
ﺍﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻳﻌﻔﹸﻮﺭٍ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺗﺼﻠﱢﻲ ﺍﻟﹾﻤﺮﺃﹶﺓﹸ ﻓِﻲ ﺛﹶﻠﹶﺎﺛﹶﺔِ ﺃﹶﺛﹾﻮﺍﺏٍ
ﺇِﺯﺍﺭٍ ﻭ ﺩِﺭﻉٍ ﻭ ﺧِﻤﺎﺭٍ ﻭ ﻟﹶﺎ ﻳﻀﺮﻫﺎ ﺑِﺄﹶﻥﹾ ﺗﻘﹶﻨﻊ ﺑِﺎﻟﹾﺨِﻤﺎﺭِ ﻓﹶﺈِﻥﹾ ﻟﹶﻢ ﺗﺠِﺪ ﻓﹶﺜﹶﻮﺑﻴﻦِ ﺗﺘﺰِﺭ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(396
ﻉ ﻭ ﻣِﻠﹾﺤﻔﹶﺔﹲ ﻟﹶﻴﺲ ﻋﻠﹶﻴﻬﺎ ﻣِﻘﹾﻨﻌﺔﹲ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ ﺑﺄﹾﺱ ﺇِﺫﹶﺍ
ﺑِﺄﹶﺣﺪِﻫِﻤﺎ ﻭ ﺗﻘﹶﻨﻊ ﺑِﺎﻟﹾﺂﺧﺮِ ﻗﹸﻠﹾﺖ ﻓﹶﺈِﻥﹾ ﻛﹶﺎﻥﹶ ﺩِﺭ
ﺗﻘﹶﻨﻌﺖ ﺑِﺎﻟﹾﻤِﻠﹾﺤﻔﹶﺔِ ﻓﹶﺈِﻥﹾ ﻟﹶﻢ ﺗﻜﹾﻔِﻬﺎ ﻓﹶﻠﹾﺘﻠﹾﺒﺴﻬﺎ ﻃﹸﻮﻟﹰﺎ .
) -12ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 305/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(313/1
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻋﺎﻣِﺮٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻬﺰِﻳﺎﺭ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ
ﺷﻌﻴﺐٍ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺑﺄﹾﺱ ﺑِﺄﹶﻥﹾ ﻳﺼﻠﱢﻲ ﺍﻟﺮﺟ ﹸﻞ ﻭ ﺛﹶﻮﺑﻪ ﻋﻠﹶﻰ
ﻇﹶﻬِ ﺮﻩِ ﻭ ﻣﻨﻜِﺒﻴﻪِ ﻓﹶﻴﺴﺒِﻠﹸﻪ ﺇِﻟﹶﻰ ﺍﻟﹾﺄﹶﺭﺽِ ﻭ ﻟﹶﺎ ﻳﻠﹾﺘﺤِﻒ ﺑِﻪِ ﻭ ﺃﹶﺧﺒﺮﻧِﻲ ﻣﻦ ﺭﺁﻩ ﻳﻔﹾﻌﻞﹸ ﺫﹶﻟِﻚ.
) -13ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 305/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(313/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﻋﺜﹾﻤﺎﻥﹶ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺳﻤﺎﻋﺔﹶ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘ ﻪ
ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﺸﺘﻤِﻞﹸ ﻓِﻲ ﺻﻠﹶﺎﺓٍ ﺑِﺜﹶﻮﺏٍ ﻭﺍﺣِﺪٍ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻳﺸﺘﻤِﻞﹸ ﺑِﺜﹶﻮﺏٍ ﻭﺍﺣِﺪٍ ﻓﹶﺄﹶﻣﺎ ﺃﹶﻥﹾ ﻳﺘﻮﺷﺢ ﻓﹶﻴﻐﻄﱢﻲ
ﻣﻨﻜِﺒﻴﻪِ ﻓﹶﻠﹶﺎ ﺑﺄﹾﺱ.
) -14ﳎﻠﺴﻲ ﺣﺴﻦ – 306/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻳﺼﻠﹸﺢ ﻟِﻠﹾﻤﺮﺃﹶﺓِ ﺍﻟﹾﻤﺴﻠِﻤﺔِ ﺃﹶﻥﹾ ﺗﻠﹾﺒﺲ ﻣِﻦ ﺍﻟﹾﺨﻤﺮِ ﻭ ﺍﻟﺪﺭﻭﻉِ ﻣﺎ ﻟﹶﺎ ﻳﻮﺍﺭِﻱ ﺷﻴﺌﺎﹰ .
) -15ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 306/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(313/1
ﺟﻤﺎﻋﺔﹲ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﺃﹶﺧِﻴﻪِ ﺍﻟﹾﺤﺴﻦِ ﻋﻦ ﺯﺭﻋﺔﹶ ﻋ ﻦ
ﺳﻤﺎﻋﺔﹶ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦ ﺭﺟﻞٍ ﻳﻜﹸﻮﻥﹸ ﻓِﻲ ﻓﹶﻠﹶﺎﺓٍ ﻣِﻦ ﺍﻟﹾﺄﹶﺭﺽِ ﻟﹶﻴﺲ ﻋﻠﹶﻴﻪِ ﺇِﻟﱠﺎ ﺛﹶﻮﺏ ﻭﺍﺣِﺪ ﻭ ﺃﹶﺟﻨﺐ ﻓِﻴﻪِ
ﻭ ﻟﹶﻴﺲ ﻋِﻨﺪﻩ ﻣﺎﺀٌ ﻛﹶﻴﻒ ﻳﺼﻨﻊ ﻗﹶﺎﻝﹶ ﻳﺘﻴﻤﻢ ﻭ ﻳﺼﻠﱢﻲ ﻋﺮﻳﺎﻧﺎﹰ ﻗﹶﺎﻋِﺪﺍﹰ ﻳﻮﻣِﺊﹸ ﺇِﳝﺎﺀً .
) -16ﳎﻠﺴﻲ ﺣﺴﻦ – 307/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(313/1
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ
ﺭﺟﻞﹲ ﺧﺮﺝ ﻣِﻦ ﺳﻔِﻴﻨﺔٍ ﻋﺮﻳﺎﻧﺎﹰ ﺃﹶﻭ ﺳﻠِﺐ ﺛِﻴﺎﺑﻪ ﻭ ﻟﹶﻢ ﻳﺠِﺪ ﺷﻴﺌﺎﹰ ﻳﺼﻠﱢﻲ ﻓِﻴﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﻳﺼﻠﱢﻲ ﺇِﳝﺎﺀً ﻓﹶﺈِ ﹾﻥ
ﻛﹶﺎﻧﺖِ ﺍﻣﺮﺃﹶﺓﹰ ﺟﻌﻠﹶﺖ ﻳﺪﻫﺎ ﻋﻠﹶﻰ ﻓﹶﺮﺟِﻬﺎ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺭﺟﻠﹰﺎ ﻭﺿﻊ ﻳﺪﻩ ﻋﻠﹶﻰ ﺳﻮﺃﹶﺗِﻪِ ﺛﹸﻢ ﻳﺠﻠِﺴﺎﻥِ
ﻓﹶﻴﻮ ِﻣﺌﹶﺎﻥِ ﺇِﳝﺎﺀً ﻭ ﻟﹶﺎ ﻳﺴﺠﺪﺍﻥِ ﻭ ﻟﹶﺎ ﻳﺮﻛﹶﻌﺎﻥِ ﻓﹶﻴﺒﺪﻭ ﻣﺎ ﺧﻠﹾﻔﹶﻬﻤﺎ ﺗﻜﹸﻮﻥﹸ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(397
ﺻﻠﹶﺎﺗﻬﻤﺎ ﺇِﳝﺎﺀً ﺑِﺮﺀُﻭﺳِﻬِﻤﺎ ﻗﹶﺎﻝﹶ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻧﺎ ﻓِﻲ ﻣﺎﺀٍ ﺃﹶﻭ ﺑﺤﺮٍ ﻟﹸﺠﻲ ﻟﹶﻢ ﻳﺴﺠﺪﺍ ﻋﻠﹶﻴﻪِ ﻭ ﻣﻮﺿﻮﻉ
ﻋﻨﻬﻤﺎ ﺍﻟﺘﻮﺟﻪ ﻓِﻴﻪِ ﻳﻮﻣِﺌﹶﺎﻥِ ﻓِﻲ ﺫﹶﻟِﻚ ﺇِﳝﺎﺀً ﺭﻓﹾﻌﻬﻤﺎ ﺗﻮﺟﻪ ﻭ ﻭﺿﻌﻬﻤﺎ .
ﺑﺎﺏ ﺍﻟﻠﱢﺒﺎﺱِ ﺍﻟﱠﺬِﻱ ﺗﻜﹾﺮﻩ ﺍﻟﺼﻠﹶﺎﺓﹸ ﻓِﻴﻪِ ﻭ ﻣﺎ ﻟﹶﺎ ﺗﻜﹾﺮﻩ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 308/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(314/1
) ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦِ ﺍﺑِ ﻦ ﺑﻜﹶﻴﺮٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻝﹶ ﺯﺭﺍﺭﺓﹸ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺼﻠﹶﺎﺓِ ﻓِﻲ ﺍﻟﺜﱠﻌﺎﻟِﺐِ ﻭ ﺍﻟﹾﻔﹶﻨﻚِ ﻭ ﺍﻟﺴﻨﺠﺎﺏِ ﻭ ﻏﹶﻴﺮِﻩِ ﻣِﻦ ﺍﻟﹾﻮﺑﺮِ ﻓﹶﺄﹶﺧﺮﺝ ﻛِﺘﺎﺑﺎﹰ ﺯﻋﻢ ﺃﹶﻧﻪ
ﺇِﻣﻠﹶﺎﺀُ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺃﹶﻥﱠ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻓِﻲ ﻭﺑﺮِ ﻛﹸﻞﱢ ﺷﻲﺀٍ ﺣﺮﺍﻡٍ ﺃﹶﻛﹾﻠﹸﻪ ﻓﹶﺎﻟﺼﻠﹶﺎﺓﹸ ﻓِﻲ ﻭﺑﺮِﻩِ ﻭ
ﺷﻌِ ﺮﻩِ ﻭ ﺟِﻠﹾﺪِﻩِ ﻭ ﺑﻮﻟِﻪِ ﻭ ﺭﻭﺛِﻪِ ﻭ ﺃﹶﻟﹾﺒﺎﻧِﻪِ ﻭ ﻛﹸﻞﱢ ﺷﻲﺀٍ ﻣِﻨﻪ ﻓﹶﺎﺳِﺪﺓﹲ ﻟﹶﺎ ﺗﻘﹾﺒﻞﹸ ﺗِﻠﹾﻚ ﺍﻟﺼﻠﹶﺎﺓﹸ ﺣﺘﻰ ﺗﺼﻠﱢﻲ
ﻓِﻲ ﻏﹶﻴﺮِﻩِ ﻣِﻤﺎ ﺃﹶﺣﻞﱠ ﺍﻟﻠﱠﻪ ﺃﹶﻛﹾﻠﹶﻪ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﻳﺎ ﺯﺭﺍﺭﺓﹸ ﻫﺬﹶﺍ ﻋﻦ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻓﹶﺎﺣﻔﹶﻆﹾ ﺫﹶﻟِﻚ ﻳﺎ
ﺯﺭﺍﺭﺓﹸ ﻓﹶﺈِﻥﹾ ﻛﹶﺎﻥﹶ ﻣِﻤﺎ ﻳﺆﻛﹶﻞﹸ ﻟﹶﺤﻤﻪ ﻓﹶﺎﻟﺼﻠﹶﺎﺓﹸ ﻓِﻲ ﻭﺑﺮِﻩِ ﻭ ﺑﻮﻟِﻪِ ﻭ ﺷﻌﺮِﻩِ ﻭ ﺭﻭﺛِﻪِ ﻭ ﺃﹶﻟﹾﺒﺎﻧِﻪِ ﻭ ﻛﹸﻞﱢ ﺷﻲﺀٍ
ﻣِﻨﻪ ﺟﺎﺋِﺰﺓﹲ ﺇِﺫﹶﺍ ﻋﻠِﻤﺖ ﺃﹶﻧﻪ ﺫﹶﻛِﻲ ﻗﹶﺪ ﺫﹶﻛﱠﺎﻩ ﺍﻟﺬﱠﺑﺢ ﻓﹶﺈِﻥﹾ ﻛﹶﺎﻥﹶ ﻏﹶﻴﺮ ﺫﹶﻟِﻚ ﻣِﻤﺎ ﻗﹶﺪ ﻧﻬِﻴﺖ ﻋﻦ ﺃﹶﻛﹾﻠِﻪِ ﻭ
ﺣﺮ ﻡ ﻋﻠﹶﻴﻚ ﺃﹶﻛﹾﻠﹸﻪ ﻓﹶﺎﻟﺼﻠﹶﺎﺓﹸ ﻓِﻲ ﻛﹸﻞﱢ ﺷﻲﺀٍ ﻣِﻨﻪ ﻓﹶﺎﺳِﺪﺓﹲ ﺫﹶﻛﱠﺎﻩ ﺍﻟﺬﱠﺑﺢ ﺃﹶﻭ ﻟﹶﻢ ﻳﺬﹶﻛﱢﻪِ .
) -2ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 309/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺇِﺳﺤﺎﻕ ﺍﻟﹾﻌﻠﹶﻮِﻱ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻋﻠِﻲ ﻋ ﻦ ﻣﺤﻤﺪِ ﺑﻦِ
ﺼﲑٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺳﻠﹶﻴﻤﺎﻥﹶ ﺍﻟﺪﻳﻠﹶﻤِﻲ ﻋﻦ ﻋﻴﺜﹶﻢِ ﺑﻦِ ﺃﹶﺳﻠﹶﻢ ﺍﻟﻨﺠﺎﺷِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﺑِ
ﻋﻦِ ﺍﻟﺼﻠﹶﺎﺓِ ﻓِﻲ ﺍﻟﹾﻔِﺮﺍﺀِ ﻗﹶﺎﻝﹶ ﻛﹶﺎﻥﹶ ﻋﻠِﻲ ﺑﻦ ﺍﻟﹾﺤﺴﻴﻦِ ) ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ( ﺭﺟﻠﹰﺎ ﺻﺮِﺩﺍﹰ ﻟﹶﺎ ﺗﺪﻓِﺌﹸﻪ ﻓِﺮﺍﺀُ ﺍﻟﹾﺤِﺠﺎﺯِ
ﻟِﺄﹶﻥﱠ ﺩِﺑﺎﻏﹶﺘﻬﺎ ﺑِﺎﻟﹾﻘﹶﺮﻅِ ﻓﹶﻜﹶﺎﻥﹶ ﻳﺒﻌﺚﹸ ﺇِﻟﹶﻰ ﺍﻟﹾﻌِﺮﺍﻕِ ﻓﹶﻴﺆﺗﻰ ﻣِﻤﺎ ﻗِﺒﻠﹶﻬﻢ ﺑِﺎﻟﹾﻔﹶﺮﻭِ ﻓﹶﻴﻠﹾﺒﺴﻪ ﻓﹶﺈِﺫﹶﺍ ﺣﻀﺮِ
ﺕ
ﺍﻟﺼﻠﹶﺎﺓﹸ ﺃﹶﻟﹾﻘﹶﺎﻩ ﻭ ﺃﹶﻟﹾﻘﹶﻰ ﺍﻟﹾﻘﹶﻤِﻴﺺ ﺍﻟﱠﺬِﻱ ﺗﺤﺘﻪ ﺍﻟﱠﺬِﻱ ﻳﻠِﻴﻪِ ﻓﹶﻜﹶﺎﻥﹶ ﻳﺴﺄﹶﻝﹸ ﻋﻦ ﺫﹶﻟِﻚ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻥﱠ ﺃﹶﻫﻞﹶ ﺍﻟﹾﻌِﺮﺍﻕِ
ﻳﺴﺘﺤِﻠﱡﻮﻥﹶ ﻟِﺒﺎﺱ ﺍﻟﹾﺠﻠﹸﻮﺩِ ﺍﻟﹾﻤﻴﺘﺔِ ﻭ ﻳﺰﻋﻤﻮﻥﹶ ﺃﹶﻥﱠ ﺩِﺑﺎﻏﹶﻪ ﺫﹶﻛﹶﺎﺗﻪ.
) -3ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 310/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻭ ﺑِﻬﺬﹶﺍ ﺍﻟﹾﺈِﺳﻨﺎﺩِ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺳﻠﹶﻴﻤﺎﻥﹶ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺃﹶﺑِﻲ ﺣﻤﺰﺓﹶ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(398
ﻭ ﺃﹶﺑﺎ ﺍﻟﹾﺤﺴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﻟِﺒﺎﺱِ ﺍﻟﹾﻔِﺮﺍﺀِ ﻭ ﺍﻟﺼﻠﹶﺎﺓِ ﻓِﻴﻬﺎ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ ﺗﺼﻞﱢ ﻓِﻴﻬﺎ ﺇِﻟﱠﺎ ﻓِﻴﻤﺎ ﻛﹶﺎﻥﹶ ﻣِﻨﻪ ﺫﹶﻛِﻴﹰﺎ
ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﺃﹶ ﻭ ﻟﹶﻴﺲ ﺍﻟﺬﱠﻛِﻲ ﻣِﻤﺎ ﺫﹸﻛﱢﻲ ﺑِﺎﻟﹾﺤﺪِﻳﺪِ ﻓﹶﻘﹶﺎﻝﹶ ﺑﻠﹶﻰ ِﺇﺫﹶﺍ ﻛﹶﺎﻥﹶ ﻣِﻤﺎ ﻳﺆﻛﹶﻞﹸ ﻟﹶﺤﻤﻪ ﻗﹸﻠﹾﺖ ﻭ ﻣﺎ
ﻳﺆﻛﹶﻞﹸ ﻟﹶﺤﻤﻪ ﻣِﻦ ﻏﹶﻴﺮِ ﺍﻟﹾﻐﻨﻢِ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺑﺄﹾﺱ ﺑِﺎﻟﺴﻨﺠﺎﺏِ ﻓﹶﺈِﻧﻪ ﺩﺍﺑﺔﹲ ﻟﹶﺎ ﺗﺄﹾﻛﹸﻞﹸ ﺍﻟﻠﱠﺤﻢ ﻭ ﻟﹶﻴﺲ ﻫ ﻮ ﻣِﻤﺎ ﻧﻬﻰ
ﻋﻨﻪ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺇِﺫﹾ ﻧﻬﻰ ﻋﻦ ﻛﹸﻞﱢ ﺫِﻱ ﻧﺎﺏٍ ﻭ ﻣِﺨﻠﹶﺐٍ .
) -4ﳎﻠﺴﻲ ﺣﺴﻦ – 310/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺗﻜﹾﺮﻩ ﺍﻟﺼﻠﹶﺎﺓﹸ ﻓِﻲ ﺍﻟﹾﻔِﺮﺍﺀِ ﺇِﻟﱠﺎ ﻣﺎ ﺻﻨِﻊ ﻓِﻲ ﺃﹶﺭﺽِ ﺍﻟﹾﺤِﺠﺎﺯِ ﺃﹶﻭ ﻣِﻤﺎ ﻋﻠِﻤﺖ ﻣِﻨﻪ ﺫﹶﻛﹶﺎﺓﹲ .
) -5ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 310/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺇِﺳﺤﺎﻕ ﺍﻟﹾﻌﻠﹶﻮِﻱ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻋﻠِﻲ ﻋﻦ ﻣﺤﻤﺪِ ﺑِ ﻦ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻫِﻠﹶﺎﻝٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﺑﻦِ ﺍﻟﹾﺤﺠﺎﺝِ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﻧﻲ ﺃﹶﺩﺧﻞﹸ
ﺳﻮﻕ ﺍﻟﹾﻤﺴﻠِﻤِﲔ ﺃﹶﻋﻨِﻲ ﻫﺬﹶﺍ ﺍﻟﹾﺨﻠﹾﻖ ﺍﻟﱠﺬِﻳﻦ ﻳﺪﻋﻮﻥﹶ ﺍﻟﹾﺈِﺳﻠﹶﺎﻡ ﻓﹶﺄﹶﺷﺘﺮِﻱ ﻣِﻨﻬﻢ ﺍﻟﹾﻔِﺮﺍﺀَ ﻟِﻠﺘﺠﺎﺭﺓِ ﻓﹶﺄﹶﻗﹸﻮﻝﹸ
ﻟِﺼﺎﺣِﺒِﻬﺎ ﺃﹶ ﻟﹶﻴﺲ ﻫِﻲ ﺫﹶﻛِﻴﺔﹲ ﻓﹶﻴﻘﹸﻮﻝﹸ ﺑﻠﹶﻰ ﻓﹶﻬﻞﹾ ﻳﺼﻠﹸﺢ ﻟِﻲ ﺃﹶﻥﹾ ﹶﺃﺑِﻴﻌﻬﺎ ﻋﻠﹶﻰ ﺃﹶﻧﻬﺎ ﺫﹶﻛِﻴﺔﹲ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ ﻭ ﻟﹶﻜِﻦ
ﻟﹶﺎ ﺑﺄﹾﺱ ﺃﹶﻥﹾ ﺗﺒِﻴﻌﻬﺎ ﻭ ﺗﻘﹸﻮﻝﹶ ﻗﹶﺪ ﺷﺮﻁﹶ ﻟِﻲ ﺍﻟﱠﺬِﻱ ﺍﺷﺘﺮﻳﺘﻬﺎ ﻣِﻨﻪ ﺃﹶﻧﻬﺎ ﺫﹶﻛِﻴﺔﹲ ﻗﹸﻠﹾﺖ ﻭ ﻣﺎ ﺃﹶﻓﹾﺴﺪ ﺫﹶﻟِﻚ ﻗﹶﺎﻝﹶ
ﺍﺳﺘِﺤﻠﹶﺎﻝﹸ ﺃﹶﻫﻞِ ﺍﻟﹾﻌِﺮﺍﻕِ ﻟِﻠﹾﻤﻴﺘﺔِ ﻭ ﺯﻋﻤﻮﺍ ﺃﹶﻥﱠ ﺩِﺑﺎﻍﹶ ﺟِﻠﹾﺪِ ﺍﻟﹾﻤﻴﺘﺔِ ﺫﹶﻛﹶﺎﺗﻪ ﺛﹸﻢ ﻟﹶﻢ ﻳﺮﺿﻮﺍ ﺃﹶﻥﹾ ﻳﻜﹾﺬِﺑﻮﺍ ﻓِﻲ
ﺫﹶﻟِﻚ ﺇِﻟﱠﺎ ﻋﻠﹶﻰ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( .
) -6ﳎﻠﺴﻲ ﺻﺤﻴﺢ ﻋﻠﻰ ﺍﻟﻈﺎﻫﺮ – 311/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(314/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻭ ﻏﹶﻴﺮﻩ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﻋﺎﺻِﻢِ ﺑﻦِ ﺣﻤﻴٍ ﺪ
ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺟﻌِﻠﹾﺖ ﻓِﺪﺍﻙ ﺍﻟﹾﻤﻴﺘﺔﹸ ﻳﻨﺘﻔﹶﻊ ﺑِﺸﻲﺀٍ ﻣِﻨﻬﺎ
ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻗﹸﻠﹾﺖ ﺑﻠﹶﻐﻨﺎ ﺃﹶﻥﱠ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻣﺮ ﺑِﺸﺎﺓٍ ﻣﻴﺘﺔٍ ﻓﹶﻘﹶﺎﻝﹶ ﻣﺎ ﻛﹶﺎﻥﹶ ﻋﻠﹶﻰ ﺃﹶﻫﻞِ ﻫﺬِﻩِ ﺍﻟﺸﺎﺓِ
ﺇِﺫﹾ ﻟﹶﻢ ﻳﻨﺘﻔِﻌﻮﺍ ﺑِﻠﹶﺤﻤِﻬﺎ ﺃﹶﻥﹾ ﻳﻨﺘﻔِﻌﻮﺍ ﺑِﺈِﻫﺎﺑِﻬﺎ ﻗﹶﺎﻝﹶ ﺗِﻠﹾﻚ ﺷﺎﺓﹲ ﻟِﺴﻮﺩﺓﹶ ﺑِﻨﺖِ ﺯﻣﻌﺔﹶ ﺯﻭﺝِ ﺍﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ
) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺁﻟﻪ ( ﻭ ﻛﹶﺎﻧﺖ ﺷﺎﺓﹰ ﻣﻬﺰﻭﻟﹶﺔﹰ ﻟﹶﺎ ﻳﻨﺘﻔﹶﻊ ﺑِﻠﹶﺤﻤِﻬﺎ ﻓﹶﺘﺮﻛﹸﻮﻫﺎ ﺣﺘﻰ ﻣﺎﺗﺖ ﻓﹶﻘﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ
( ﻣﺎ ﻛﹶﺎﻥﹶ ﻋﻠﹶﻰ ﺃﹶﻫﻠِﻬﺎ ﺇِﺫﹾ ﻟﹶﻢ ﻳﻨﺘﻔِﻌﻮﺍ ﺑِﻠﹶﺤﻤِﻬﺎ ﺃﹶﻥﹾ ﻳﻨﺘﻔِﻌﻮﺍ ﺑِﺈِﻫﺎﺑِﻬﺎ ﺃﹶﻥﹾ ﺗﺬﹶﻛﱠﻰ .
) -7ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 311/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻬِ ﺰﻳﺎﺭ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(399
ﻣﺎ ﺗﻘﹸﻮﻝﹸ ﻓِﻲ ﺍﻟﹾﻔﹶﺮﻭِ ) ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ( ﺍﻟﹾﺄﹶﺷﻌﺮِﻱ ﻗﹶﺎﻝﹶ ﻛﹶﺘﺐ ﺑﻌﺾ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﺇِﻟﹶﻰ ﺃﹶﺑِﻲ ﺟﻌﻔﹶ ٍﺮ ﺍﻟﺜﱠﺎﻧِﻲ
ﻳﺸﺘﺮﻯ ﻣِﻦ ﺍﻟﺴﻮﻕِ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﻣﻀﻤﻮﻧﺎﹰ ﻓﹶﻠﹶﺎ ﺑﺄﹾﺱ.
) -8ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 311/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺣﻤﺪ ﺑﻦ ﺇِﺩﺭِﻳﺲ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﹾﺠﺒﺎﺭِ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻬﺰِﻳﺎﺭ ﻋﻦ ﺭﺟﻞٍ ﺳﺄﹶﻝﹶ
ﺍﻟﹾﻤﺎﺿِﻲ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺼﻠﹶﺎﺓِ ﻓِﻲ ﺍﻟﺜﱠﻌﺎﻟِﺐِ ﻓﹶﻨﻬﻰ ﻋﻦِ ﺍﻟﺼﻠﹶﺎﺓِ ﻓِﻴﻬﺎ ﻭ ﻓِﻲ ﺍﻟﺜﱠﻮﺏِ ﺍﻟﱠﺬِﻱ ﻳﻠِﻴﻬﺎ ﻓﹶﻠﹶ ﻢ
ﺃﹶﺩﺭِ ﺃﹶﻱ ﺍﻟﺜﱠﻮﺑﻴﻦِ ﺍﻟﱠﺬِﻱ ﻳﻠﹾﺼﻖ ﺑِﺎﻟﹾﻮﺑﺮِ ﺃﹶﻭِ ﺍﻟﱠﺬِﻱ ﻳﻠﹾﺼﻖ ﺑِﺎﻟﹾﺠِﻠﹾﺪِ ﻓﹶﻮﻗﱠﻊ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺑِﺨﻄﱢﻪِ ﺍﻟﱠﺬِﻱ ﻳﻠﹾﺼﻖ
ﺑِﺎﻟﹾﺠِﻠﹾﺪِ ﻗﹶﺎﻝﹶ ﻭ ﺫﹶﻛﹶﺮ ﺃﹶﺑﻮ ﺍﻟﹾﺤﺴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻧﻪ ﺳﺄﹶﻟﹶﻪ ﻋﻦ ﻫﺬِﻩِ ﺍﻟﹾﻤﺴﺄﹶﻟﹶﺔِ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ ﺗﺼﻞﱢ ﻓِﻲ ﺍﻟﺜﱠﻮﺏِ
ﺍﻟﱠﺬِﻱ ﻓﹶﻮﻗﹶﻪ ﻭ ﻟﹶﺎ ﻓِﻲ ﺍﻟﱠﺬِﻱ ﺗﺤﺘﻪ.
) -9ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 312/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﻬﺰِﻳﺎﺭ ﻗﹶﺎﻝﹶ ﻛﹶﺘﺐ ﺇِﻟﹶﻴﻪِ ﺇِﺑﺮﺍﻫِﻴﻢ ﺑﻦ ﻋﻘﹾﺒﺔﹶ ِﻋﻨﺪﻧﺎ ﺟﻮﺍﺭِﺏ ﻭ ﺗِﻜﹶﻚ ﺗﻌﻤﻞﹸ ﻣِﻦ ﻭﺑِ ﺮ
ﺍﻟﹾﺄﹶﺭﺍﻧِﺐِ ﻓﹶﻬﻞﹾ ﺗﺠﻮﺯ ﺍﻟﺼﻠﹶﺎﺓﹸ ﻓِﻲ ﻭﺑﺮِ ﺍﻟﹾﺄﹶﺭﺍﻧِﺐِ ﻣِﻦ ﻏﹶﻴﺮِ ﺿﺮﻭﺭﺓٍ ﻭ ﻟﹶﺎ ﺗﻘِﻴﺔٍ ﻓﹶﻜﹶﺘﺐ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟﹶﺎ
ﺗﺠﻮﺯ ﺍﻟﺼﻠﹶﺎﺓﹸ ﻓِﻴﻬﺎ .
) -10ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 312/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(314/1
ﺃﹶﺣﻤﺪ ﺑﻦ ﺇِﺩﺭِﻳﺲ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﹾﺠﺒﺎﺭِ ﻗﹶﺎﻝﹶ ﻛﹶﺘﺒﺖ ﺇِﻟﹶﻰ ﺃﹶﺑِﻲ ﻣﺤﻤﺪٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﺳﺄﹶﻟﹸ ﻪ
ﻫﻞﹾ ﻳﺼﻠﱠﻰ ﻓِﻲ ﻗﹶﻠﹶﻨﺴﻮﺓِ ﺣﺮِﻳﺮٍ ﻣﺤﺾٍ ﺃﹶﻭ ﻗﹶﻠﹶﻨﺴﻮﺓِ ﺩِﻳﺒﺎﺝٍ ﻓﹶﻜﹶﺘﺐ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟﹶﺎ ﺗﺤِﻞﱡ ﺍﻟﺼﻠﹶﺎﺓﹸ ﻓِﻲ
ﺣﺮِﻳﺮٍ ﻣﺤﺾٍ .
) -11ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 313/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺇِﺳﺤﺎﻕ ﺍﻟﹾﻌﻠﹶﻮِﻱ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑِ ﻦ ﻋﻠِﻲ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ
ﺳﻠﹶﻴﻤﺎﻥﹶ ﺍﻟﺪﻳﻠﹶﻤِﻲ ﻋﻦ ﻓﹸ ﺮﻳﺖٍ ﻋﻦِ ﺍﺑ ﻦِ ﺃﹶﺑِﻲ ﻳﻌﻔﹸﻮﺭٍ ﻗﹶﺎﻝﹶ ﻛﹸﻨ ﺖ ﻋِ ﻨﺪ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(400
ﺨﺰ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎﺇِﺫﹾ ﺩﺧﻞﹶ ﻋﻠﹶﻴﻪِ ﺭﺟﻞﹲ ﻣِﻦ ﺍﻟﹾﺨﺰﺍﺯِﻳﻦ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﺟﻌِﻠﹾﺖ ﻓِﺪﺍﻙ ﻣﺎ ﺗﻘﹸﻮﻝﹸ ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ ﻓِﻲ ﺍﻟﹾ
ﺑﺄﹾﺱ ﺑِﺎﻟﺼﻠﹶﺎﺓِ ﻓِﻴﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﺍﻟﺮﺟﻞﹸ ﺟﻌِﻠﹾﺖ ﻓِﺪﺍﻙ ﺇِﻧﻪ ﻣﻴﺖ ﻭ ﻫﻮ ﻋِﻠﹶﺎﺟِﻲ ﻭ ﺃﹶﻧﺎ ﺃﹶﻋﺮِﻓﹸﻪ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻧﺎ ﺃﹶﻋﺮﻑ ﺑِﻪِ ﻣِﻨﻚ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﺍﻟﺮﺟﻞﹸ ﺇِﻧﻪ ﻋِﻠﹶﺎﺟِﻲ ﻭ ﻟﹶﻴﺲ ﺃﹶﺣﺪ ﺃﹶﻋﺮﻑ ﺑِﻪِ ﻣِﻨﻲ ﻓﹶﺘﺒﺴ ﻢ
ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﻟﹶﻪ ﺃﹶ ﺗﻘﹸﻮﻝﹸ ﺇِﻧﻪ ﺩﺍﺑﺔﹲ ﺗﺨﺮﺝ ﻣِﻦ ﺍﻟﹾﻤﺎﺀِ ﺃﹶﻭ ﺗﺼﺎﺩ ﻣِﻦ ﺍﻟﹾﻤﺎﺀِ ﻓﹶﺘﺨﺮﺝ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡﻓﹶﺈِﺫﹶﺍ ﻓﹸﻘِﺪ ﺍﻟﹾﻤﺎﺀُ ﻣﺎﺕ ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﺮﺟﻞﹸ ﺻﺪﻗﹾﺖ ﺟﻌِﻠﹾﺖ ﻓِﺪﺍﻙ ﻫﻜﹶﺬﹶﺍ ﻫﻮ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
( ﻓﹶﺈِﻧﻚ ﺗﻘﹸﻮﻝﹸ ﺇِﻧﻪ ﺩﺍﺑﺔﹲ ﺗﻤﺸِﻲ ﻋﻠﹶﻰ ﺃﹶﺭﺑﻊٍ ﻭ ﻟﹶﻴﺲ ﻫﻮ ﻋﻠﹶﻰ ﺣﺪ ﺍﻟﹾﺤِﻴﺘﺎﻥِ ﻓﹶﻴﻜﹸﻮﻥﹶ ﺫﹶﻛﹶﺎﺗﻪ ﺧﺮﻭﺟﻪ ﻣِﻦ
ﺍﻟﹾﻤﺎ ِﺀ ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﺮﺟﻞﹸ ﺇِﻱ ﻭ ﺍﻟﻠﱠﻪِ ﻫﻜﹶﺬﹶﺍ ﺃﹶﻗﹸﻮﻝﹸ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﹶﺈِﻥﱠ ﺍﻟﻠﱠﻪ ﺗﺒﺎﺭﻙ ﻭ ﺗﻌﺎﻟﹶﻰ
ﺃﹶﺣﻠﱠﻪ ﻭ ﺟﻌﻞﹶ ﺫﹶﻛﹶﺎﺗﻪ ﻣﻮﺗﻪ ﻛﹶﻤﺎ ﺃﹶﺣﻞﱠ ﺍﻟﹾﺤِﻴﺘﺎﻥﹶ ﻭ ﺟﻌﻞﹶ ﺫﹶﻛﹶﺎﺗﻬﺎ ﻣﻮﺗﻬﺎ .
) -12ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 314/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(315/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺧﺎﻟِﺪٍ ﻋﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺑﻦِ ﺳﻌٍ ﺪ
ﺍﻟﹾﺄﹶﺣﻮﺹِ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﺍﻟﹾﺤﺴﻦِ ﺍﻟﺮﺿﺎ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺼﻠﹶﺎﺓِ ﻓِﻲ ﺟﻠﹸﻮﺩِ ﺍﻟﺴﺒﺎﻉِ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ ﺗﺼﻞﱢ
ﻓِﻴﻬﺎ ﻗﹶﺎﻝﹶ ﻭ ﺳﺄﹶﻟﹾﺘﻪ ﻫﻞﹾ ﻳﺼﻠﱢﻲ ﺍﻟﺮﺟﻞﹸ ﻓِﻲ ﺛﹶﻮﺏِ ﺇِﺑﺮِﻳﺴﻢٍ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ .
) -13ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 314/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻋﻘﹾﺒﺔﹶ ﻋﻦ ﻣﻮﺳﻰ ﺑﻦِ ﺃﹸﻛﹶﻴﻞٍ ﺍﻟﻨﻤﻴﺮِﻱ ﻋ ﻦ
ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﻜﹸﻮﻥﹸ ﻓِﻲ ﺍﻟﺴﻔﹶﺮِ ﻭ ﻣﻌﻪ ﺍﻟﺴﻜﱢﲔ ﻓِﻲ ﺧﻔﱢﻪِ ﻟﹶﺎ
ﻳﺴﺘﻐﻨِﻲ ﻋﻨﻬﺎ ﺃﹶﻭ ﻓِﻲ ﺳﺮﺍﻭِﻳﻠِﻪِ ﻣﺸﺪﻭﺩﺍﹰ ﻭ ﺍﻟﹾﻤِﻔﹾﺘﺎﺡ ﻳﺨﺎﻑ ﻋﻠﹶﻴﻪِ ﺍﻟﻀﻴﻌﺔﹶ ﺃﹶﻭ ﻓِﻲ ﻭﺳﻄِﻪِ ﺍﻟﹾﻤِﻨﻄﹶﻘﹶﺔﹸ
ﻓِﻴﻬﺎ ﺣﺪِﻳﺪ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺑﺄﹾﺱ ﺑِﺎﻟﺴﻜﱢﲔِ ﻭ ﺍﻟﹾﻤِﻨﻄﹶﻘﹶﺔِ ﻟِﻠﹾﻤﺴﺎﻓِﺮِ ﻓِﻲ ﻭﻗﹾﺖِ ﺿﺮﻭﺭٍ ﺓ ﻭ ﻛﹶﺬﹶﻟِﻚ ﺍﻟﹾﻤِﻔﹾﺘﺎ
ﺡ
ﻳﺨﺎﻑ ﻋﻠﹶﻴﻪِ ﺃﹶﻭ ﻓِﻲ ﺍﻟﻨﺴﻴﺎﻥِ ﻭ ﻟﹶﺎ ﺑﺄﹾﺱ ﺑِﺎﻟﺴﻴﻒِ ﻭ ﻛﹶﺬﹶﻟِﻚ ﺁﻟﹶﺔﹸ ﺍﻟﺴﻠﹶﺎﺡِ ﻓِﻲ ﺍﻟﹾﺤﺮﺏِ ﻭ ﻓِﻲ ﻏﹶﻴﺮِ
ﻚ ﻟﹶﺎ ﺗﺠﻮﺯ ﺍﻟﺼﻠﹶﺎﺓﹸ ﻓِﻲ ﺷﻲﺀٍ ﻣِﻦ ﺍﻟﹾﺤﺪِﻳﺪِ ﻓﹶﺈِﻧﻪ ﻧﺠﺲ ﻣﻤﺴﻮﺥ.
ﺫﹶﻟِ
) -14ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 315/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﺍﻟﹾﺤﺴﻦِ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻬﺰِﻳﺎﺭ ﻋﻦ ﺃﹶﺑِﻲ
ﻋﻠِﻲ ﺑﻦِ ﺭﺍﺷِﺪٍ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣﺎ ﺗﻘﹸﻮﻝﹸ ﻓِﻲ ﺍﻟﹾﻔِﺮﺍﺀِ ﺃﹶﻱ ﺷﻲﺀٍ ﻳﺼﻠﱠﻰ ﻓِﻴﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﻱ
ﺍﻟﹾﻔِﺮﺍﺀِ ﻗﹸﻠﹾﺖ ﺍﻟﹾﻔﹶﻨﻚ ﻭ ﺍﻟﺴﻨﺠﺎﺏ ﻭ ﺍﻟﺴﻤﻮﺭ ﻗﹶﺎﻝﹶ ﻓﹶﺼﻞﱢ ﻓِﻲ ﺍﻟﹾﻔﹶﻨﻚِ ﻭ ﺍﻟﺴﻨﺠﺎﺏِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(401
ﻓﹶﺄﹶﻣﺎ ﺍﻟﺴﻤﻮﺭ ﻓﹶﻠﹶﺎ ﺗﺼﻞﱢ ﻓِﻴﻪِ ﻗﹸﻠﹾﺖ ﻓﹶﺎﻟﺜﱠﻌﺎﻟِﺐ ﻧﺼﻠﱢﻲ ﻓِﻴﻬﺎ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻭ ﻟﹶﻜِﻦ ﺗﻠﹾﺒﺲ ﺑﻌﺪ ﺍﻟﺼﻠﹶﺎﺓِ ﻗﹸﻠﹾﺖ
ﺃﹸﺻﻠﱢﻲ ﻓِﻲ ﺍﻟﺜﱠﻮﺏِ ﺍﻟﱠﺬِﻱ ﻳﻠِﻴﻪِ ﻗﹶﺎﻝﹶ ﻟﹶﺎ .
) -15ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 316/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻋِﺒﺪِﻳﻞٍ ﻋﻦِ ﺍﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺟﻨﺪﺏٍ ﻋﻦ ﺳﻔﹾﻴﺎﻥﹶ
ﺑﻦِ ﺍﻟﺴﻤﻂِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺍﻟﺮﺟﻞﹸ ﺇِﺫﹶﺍ ﺍﺗ ﺰﺭ ﺑِﺜﹶﻮﺏٍ ﻭﺍﺣِﺪٍ ﺇِﻟﹶﻰ ﺛﹸﻨﺪﻭﺗِ ِﻪ ﺻﻠﱠﻰ ﻓِﻴ ِﻪ
ﻗﹶﺎﻝﹶ ﻭ ﻗﹶﺮﺃﹾﺕ ﻓِﻲ ﻛِﺘﺎﺏِ ﻣﺤﻤﺪِ ﺑﻦِ ﺇِﺑﺮﺍﻫِﻴﻢ ﺇِﻟﹶﻰ ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﺴﺄﹶﻟﹸﻪ ﻋﻦِ ﺍﻟﹾﻔﹶﻨﻚِ ﻳﺼﻠﱠﻰ
ﻓِﻴﻪِ ﻓﹶﻜﹶﺘﺐ ﻟﹶﺎ ﺑﺄﹾﺱ ﺑِﻪِ ﻭ ﻛﹶﺘﺐ ﻳﺴﺄﹶﻟﹸﻪ ﻋﻦ ﺟﻠﹸﻮﺩِ ﺍﻟﹾﺄﹶﺭﺍﻧِﺐِ ﻓﹶﻜﹶﺘﺐ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣﻜﹾﺮﻭﻩ ﻭ ﹶﻛﺘﺐ ﻳﺴﺄﹶﻟﹸﻪ
ﻋﻦ ﺛﹶﻮﺏٍ ﺣﺸﻮﻩ ﻗﹶﺰ ﻳﺼﻠﱠﻰ ﻓِﻴﻪِ ﻓﹶﻜﹶﺘﺐ ﻟﹶﺎ ﺑﺄﹾﺱ ﺑِﻪِ .
) -16ﳎﻠﺴﻲ ﻣﺮﺳﻞ ﻭ ﺿﻌﻴﻒ – 316/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺇِﺳﺤﺎﻕ ﻋﻤﻦ ﺫﹶﻛﹶ ﺮﻩ ﻋﻦ ﻣﻘﹶﺎﺗِﻞِ ﺑﻦِ ﻣﻘﹶﺎﺗِﻞٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ
ﺍﻟﹾﺤﺴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺼﻠﹶﺎﺓِ ﻓِﻲ ﺍﻟﺴﻤﻮﺭِ ﻭ ﺍﻟﺴﻨﺠﺎﺏِ ﻭ ﺍﻟﺜﱠﻌﻠﹶﺐِ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ ﺧﻴﺮ ﻓِﻲ ﺫﹶﻟِﻚ ﻛﹸﻠﱢﻪِ ﻣﺎ
ﺧﻠﹶﺎ ﺍﻟﺴﻨﺠﺎﺏ ﻓﹶﺈِﻧﻪ ﺩﺍﺑﺔﹲ ﻟﹶﺎ ﺗﺄﹾﻛﹸﻞﹸ ﺍﻟﻠﱠﺤﻢ.
) -17ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 317/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻳﻮﻧﺲ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(402
ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻧﻪ ﻛﹶﺮِﻩ ﺃﹶﻥﹾ ﻳﺼﻠﱢﻲ ﻭ ﻋﻠﹶﻴﻪِ ﺛﹶﻮﺏ ﻓِﻴﻪِ ﺗﻤﺎﺛِﻴﻞﹸ .
) -18ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 317/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(315/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻭ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﻋﺜﹾﻤﺎﻥﹶ ﺑﻦِ ﻋِﻴﺴﻰ ﻋ ﻦ
ﺖ ﻟﹶﻪ ﺍﻟﻄﱠﻴﻠﹶﺴﺎﻥﹸ ﻳﻌﻤﻠﹸﻪ ﺍﻟﹾﻤﺠﻮﺱ ﺃﹸﺻﻠﱢﻲ
ﺳﻤﺎﻋﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾ
ﻓِﻴﻪِ ﻗﹶﺎﻝﹶ ﺃﹶ ﻟﹶﻴﺲ ﻳﻐﺴﻞﹸ ﺑِﺎﻟﹾﻤﺎﺀِ ﻗﹸﻠﹾﺖ ﺑﻠﹶﻰ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺑﺄﹾﺱ ﻗﹸﻠﹾﺖ ﺍﻟﺜﱠﻮﺏ ﺍﻟﹾﺠﺪِﻳﺪ ﻳﻌﻤﻠﹸﻪ ﺍﻟﹾﺤﺎﺋِﻚ ﺃﹸﺻﻠﱢﻲ ﻓِﻴﻪِ
ﻗﹶﺎﻝﹶ ﻧﻌﻢ.
) -19ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 317/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(315/1
ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦِ ﺍﻟﹾﻌِﻴﺺِ ﺑﻦِ ﺍﻟﹾﻘﹶﺎﺳِ ِﻢ
ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﺼﻠﱢﻲ ﻓِﻲ ﺛﹶﻮﺏِ ﺍﻟﹾﻤﺮﺃﹶﺓِ ﻭ ﻓِﻲ ﺇِﺯﺍﺭِﻫﺎ ﻭ ﻳﻌﺘﻢ
ﺑِﺨِﻤﺎﺭِﻫﺎ ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﺇِﺫﹶﺍ ﻛﹶﺎﻧﺖ ﻣﺄﹾﻣﻮﻧﺔﹰ .
) -20ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 317/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(315/1
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻋﺎﻣِﺮٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻬﺰِﻳﺎﺭ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﺑﻦِ ﺃﹶﻳﻮﺏ ﻋ ﻦ
ﺣﻤﺎﺩِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺪﺭﺍﻫِﻢِ ﺍﻟﺴﻮﺩِ ﺍﻟﱠﺘِﻲ ﻓِﻴﻬﺎ ﺍﻟﺘﻤﺎﺛِﻴﻞﹸ ﺃﹶ
ﻳﺼﻠﱢﻲ ﺍﻟﺮﺟﻞﹸ ﻭ ﻫِﻲ ﻣﻌﻪ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ ﺑﺄﹾﺱ ﺇِﺫﹶﺍ ﻛﹶﺎﻧﺖ ﻣﻮﺍﺭﺍﺓﹰ .
) -21ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 318/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻭ ﻓِﻲ ﺭِﻭﺍﻳﺔِ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﺑﻦِ ﺍﻟﹾﺤﺠﺎﺝِ ﻋﻨﻪ ﻗﹶﺎﻝﹶ ﻗﹶﺎ ﹶﻝ ﻟﹶﺎ ﺑﺪ ﻟِﻠﻨﺎﺱِ ﻣِﻦ ﺣِﻔﹾﻆِ ﺑﻀﺎﺋِﻌِﻬِﻢ ﻓﹶﺈِﻥﹾ
ﺻﻠﱠﻰ ﻭ ﻫِﻲ ﻣﻌﻪ ﻓﹶﻠﹾﺘﻜﹸﻦ ﻣِﻦ ﺧﻠﹾﻔِﻪِ ﻭ ﻟﹶﺎ ﻳﺠﻌﻞﹾ ﺷﻴﺌﺎﹰ ﻣِﻨﻬﺎ ﺑﻴﻨﻪ ﻭ ﺑﻴﻦ ﺍﻟﹾﻘِﺒﻠﹶﺔِ .
) -22ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 318/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(315/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﻓﹶﻀﺎﻝٍ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺗﻜﹾﺮﻩ ﺍﻟﺼﻠﹶﺎﺓﹸ ﻓِﻲ ﺍﻟﺜﱠﻮﺏِ ﺍﻟﹾﻤﺼﺒﻮﻍِ ﺍﻟﹾﻤﺸﺒﻊِ ﺍﻟﹾﻤﻔﹾﺪﻡِ .
) -23ﳎﻠﺴﻲ ﻣﺮﻓﻮﻉ – 318/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﺭﻓﹶﻌﻪ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺻﻞﱢ ﻓِﻲ ﻣِﻨﺪِﻳﻠِﻚ ﺍﻟﱠﺬِﻱ ﺗﺘﻤﻨﺪﻝﹸ ﺑِﻪِ
ﻭ ﻟﹶﺎ ﺗﺼﻞﱢ ﻓِﻲ ﻣِﻨﺪِﻳﻞٍ ﻳﺘﻤﻨﺪﻝﹸ ﺑِﻪِ ﻏﹶﻴﺮﻙ.
) -24ﳎﻠﺴﻲ ﻣﺮﻓﻮﻉ – 319/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﺭﻓﹶﻌﻪ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟﹶﺎ ﺗﺼﻞﱢ ﻓِﻴﻤﺎ ﺷﻒ ﺃﹶﻭ ﺳﻒ ﻳﻌﻨِﻲ
ﺍﻟﺜﱠﻮﺏ ﺍﻟﹾﻤﺼﻴﻘﹶﻞﹶ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(403
ﻭ ﺭﻭِﻱ ﻟﹶﺎ ﺗﺼﻞﱢ ﻓِﻲ ﺛﹶﻮﺏٍ ﺃﹶﺳﻮﺩ ﻓﹶﺄﹶﻣﺎ ﺍﻟﹾﺨﻒ ﺃﹶﻭِ ﺍﻟﹾﻜِﺴﺎﺀُ ﺃﹶﻭِ ﺍﻟﹾﻌِﻤﺎﻣﺔﹸ ﻓﹶﻠﹶﺎ ﺑﺄﹾﺱ.
) -25ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 320/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺣﻤﺪ ﺑﻦ ﺇِﺩﺭِﻳﺲ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺣﻤﺪ ﻋﻦِ ﺍﻟﺴﻴﺎﺭِﻱ ﻋﻦ ﺃﹶﺑِﻲ ﻳﺰِﻳﺪ ﺍﻟﹾﻘﹶﺴﻤِﻲ ﻭ ﻗﹶﺴﻢ ﺣ ﻲ
ﻣِﻦ ﺍﻟﹾﻴﻤﻦِ ﺑِﺎﻟﹾﺒﺼﺮﺓِ ﻋﻦ ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ ﺍﻟﺮﺿﺎ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻧﻪ ﺳﺄﹶﻟﹶﻪ ﻋﻦ ﺟﻠﹸﻮﺩِ ﺍﻟﺪﺍﺭِﺵِ ﺍﻟﱠﺘِﻲ ﻳﺘﺨﺬﹸ ﻣِﻨﻬﺎ
ﺍﻟﹾﺨِﻔﹶﺎﻑ ﻗﹶﺎﻝﹶ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ ﺗﺼﻞﱢ ﻓِﻴﻬﺎ ﻓﹶﺈِﻧﻬﺎ ﺗﺪﺑﻎﹸ ﺑِﺨﺮﺀِ ﺍﻟﹾﻜِﻠﹶﺎﺏِ .
) -26ﳎﻠﺴﻲ ﻣﺮﻓﻮﻉ – 320/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻓِﻲ ﺍﻟﹾﺨﺰ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﺭﻓﹶﻌﻪ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﺍﻟﹾﺨﺎﻟِﺺِ ﺃﹶﻧﻪ ﻟﹶﺎ ﺑﺄﹾﺱ ﺑِﻪِ ﻓﹶﺄﹶﻣﺎ ﺍﻟﱠﺬِﻱ ﻳﺨﻠﹶﻂﹸ ﻓِﻴﻪِ ﻭﺑﺮ ﺍﻟﹾﺄﹶﺭﺍﻧِﺐِ ﺃﹶﻭ ﻏﹶﻴﺮ ﺫﹶﻟِﻚ ﻣِﻤﺎ ﻳﺸﺒِﻪ ﻫﺬﹶﺍ ﻓﹶﻠﹶﺎ ﺗﺼﻞﱢ
ﻓِﻴﻪِ .
) -27ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﻛﺎﻟﺼﺤﻴﺢ – 320/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(319/1
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﺍﻟﹾﺒﺮﻗِﻲ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﻟﻨﻀﺮِ ﺑﻦِ ﺳﻮﻳﺪٍ ﻋﻦِ ﺍﻟﹾﻘﹶﺎﺳِﻢِ
ﺑﻦِ ﺳﻠﹶﻴﻤﺎﻥﹶ ﻋﻦ ﺟﺮﺍﺡٍ ﺍﻟﹾﻤﺪﺍﺋِﻨِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻧﻪ ﻛﹶﺎﻥﹶ ﻳﻜﹾﺮﻩ ﺃﹶﻥﹾ ﻳﻠﹾﺒﺲ ﺍﻟﹾﻘﹶﻤِﻴ
ﺺ
ﺍﻟﹾﻤﻜﹾﻔﹸﻮ ﻑ ﺑِﺎﻟﺪﻳﺒﺎﺝِ ﻭ ﻳﻜﹾﺮﻩ ﻟِﺒﺎﺱ ﺍﻟﹾﺤﺮِﻳﺮِ ﻭ ﻟِﺒﺎﺱ ﺍﻟﹾﻮﺷﻲِ ﻭ ﻳﻜﹾﺮﻩ ﺍﻟﹾﻤِﻴﺜﹶﺮﺓﹶ ﺍﻟﹾﺤﻤﺮﺍﺀَ ﹶﻓﺈِﻧﻬﺎ ﻣِﻴﺜﹶﺮﺓﹸ
ﺇِﺑﻠِﻴﺲ.
) -28ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 321/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(319/1
ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦِ ﺍﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻋِ ﻦ
ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻋﻦ
ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻟﹾﺨِﻔﹶﺎﻑ ﻋِﻨ ﺪﻧﺎ ﻓِﻲ ﺍﻟﺴﻮﻕِ ﻧﺸﺘﺮِﻳﻬﺎ ﻓﹶﻤﺎ ﺗﺮﻯ ﻓِﻲ
ﺍﻟﺼﻠﹶﺎﺓِ ﻓِﻴﻬﺎ ﻓﹶﻘﹶﺎﻝﹶ ﺻﻞﱢ ﻓِﻴﻬﺎ ﺣﺘﻰ ﻳﻘﹶﺎﻝﹶ ﻟﹶﻚ ﺇِﻧﻬﺎ ﻣﻴﺘﺔﹲ ﺑِﻌﻴﻨِﻬﺎ .
) -29ﳎﻠﺴﻲ ﻣﺮﻓﻮﻉ – 321/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻗﹶﺎﻝﹶ ﻳﻜﹾﺮﻩ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤٍ ﺪ ﺭﻓﹶﻌﻪ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﺍﻟﺼﻠﹶﺎﺓﹸ ﺇِﻟﱠﺎ ﻓِﻲ ﺛﹶﻠﹶﺎﺛﹶﺔٍ ﺍﻟﹾﺨﻒ ﻭ ﺍﻟﹾﻌِﻤﺎﻣﺔِ ﻭ ﺍﻟﹾﻜِﺴﺎﺀِ .
) -30ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 321/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻣﺤﺴﻦِ ﺑﻦِ ﹶﺃﺣﻤﺪ ﻋﻤﻦ ﺫﹶﻛﹶﺮﻩ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﺃﹸﺻﻠﱢﻲ ﻓِﻲ ﺍﻟﹾﻘﹶﻠﹶﻨﺴﻮﺓِ ﺍﻟﺴﻮﺩﺍﺀِ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ ﺗﺼﻞﱢ ﻓِﻴﻬﺎ ﻓﹶﺈِﻧﻬﺎ ﻟِﺒﺎﺱ ﺃﹶﻫﻞِ ﺍﻟﻨﺎﺭِ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(404
) -31ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻣﺮﺳﻞ – 322/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﻋﻦ ﺳﻬﻞٍ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻪِ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑِ ﻦ ﺍﻟﹾﺠﻬﻢِ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ
ﺍﻟﺴﻼﻡ ( ﺃﹶﻋﺘﺮِﺽ ﺍﻟﺴﻮﻕ ﻓﹶﺄﹶﺷﺘﺮِﻱ ﺧﻔﹼﺎﹰ ﻟﹶﺎ ﺃﹶﺩﺭِﻱ ﺃﹶ ﺫﹶﻛِﻲ ﻫﻮ ﺃﹶﻡ ﻟﹶﺎ ﻗﹶﺎﻝﹶ ﺻﻞﱢ ﻓِﻴﻪِ ﻗﹸﻠﹾﺖ ﻓﹶﺎﻟﻨﻌﻞﹸ ﻗﹶﺎﻝﹶ ﻣِﺜﹾﻞﹸ
ﺫﹶﻟِﻚ ﻗﹸﻠﹾﺖ ﺇِﻧﻲ ﺃﹶﺿِﻴﻖ ﻣِﻦ ﻫﺬﹶﺍ ﻗﹶﺎﻝﹶ ﺃﹶ ﺗﺮﻏﹶﺐ ﻋﻤﺎ ﻛﹶﺎﻥﹶ ﺃﹶﺑﻮ ﺍﻟﹾﺤﺴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻔﹾﻌﻠﹸﻪ.
) -32ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 322/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺣﻤﺪ ﻋﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﺑﻦِ ﻣﻬﺰِﻳﺎﺭ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﺼﻠﹶﺎﺓِ ﻓِﻲ
ﺟﺮﻣﻮﻕٍ ﻭ ﺃﹶﺗﻴﺘﻪ ﺑِﺠﺮﻣﻮﻕٍ ﻓﹶﺒﻌﺜﹾﺖ ﺑِﻪِ ﺇِﻟﹶﻴﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﻳﺼﻠﱠﻰ ﻓِﻴﻪِ .
) -33ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 322/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦِ ﺍﻟﹾﻌﻤﺮﻛِﻲ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺟﻌﻔﹶﺮٍ ﻋﻦ ﺃﹶﺧِﻴﻪِ ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ
ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦ ﺭﺟﻞٍ ﺻﻠﱠﻰ ﻭ ﻓِﻲ ﻛﹸﻤﻪِ ﻃﹶﻴﺮ ﻗﹶﺎﻝﹶ ﺇِﻥﹾ ﺧﺎﻑ ﺍﻟﺬﱠﻫﺎﺏ ﻋﻠﹶﻴﻪِ ﻓﹶﻠﹶﺎ ﺑﺄﹾﺱ ﻗﹶﺎﻝﹶ ﻭ ﺳﺄﹶﻟﹾﺘﻪ ﻋِ ﻦ
ﺍﻟﹾﺨﻠﹶﺎﺧِﻞِ ﻫﻞﹾ ﻳﺼﻠﹸﺢ ﻟِﻠﻨﺴﺎﺀِ ﻭ ﺍﻟﺼﺒﻴﺎﻥِ ﻟﹸﺒﺴﻬﺎ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻛﹶﺎﻧﺖ ﺻﻤﺎﺀَ ﻓﹶﻠﹶﺎ ﺑﺄﹾﺱ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻧﺖ ﻟﹶﻬﺎ
ﺻﻮﺕ ﻓﹶﻠﹶﺎ .
) -34ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﻣﺮﺳﻞ – 322/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ ﺍﻟﹾﻔﹶﻀﻞِ ﺍﻟﹾﻤﺪﺍﺋِﻨِﻲ ﻋﻤﻦ ﺣﺪﺛﹶﻪ ﻋﻦ
ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻳﺼﻞﱢ ﺍﻟﺮﺟﻞﹸ ﻭ ﻓِﻲ ﺗِﻜﱠﺘِﻪِ ﻣِﻔﹾﺘﺎﺡ ﺣﺪِﻳﺪٍ .
) -35ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ ﻭﺁﺧﺮﻩ ﻣﺮﺳﻞ – 322/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﻟﻨﻮﻓﹶﻠِﻲ ﻋﻦِ ﺍﻟﺴﻜﹸﻮﻧِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ
) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻟﹶﺎ ﻳﺼﻞﱢ ﺍﻟﺮﺟﻞﹸ ﻭ ﻓِﻲ ﻳﺪِﻩِ ﺧﺎﺗﻢ ﺣﺪِﻳﺪٍ .
ﻭ ﺭﻭِﻱ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﺍﻟﹾﻤِﻔﹾﺘﺎﺡ ﻓِﻲ ﻏِﻠﹶﺎﻑٍ ﻓﹶﻠﹶﺎ ﺑﺄﹾﺱ.
ﺑﺎﺏ ﺍﻟﺮﺟﻞِ ﻳﺼﻠﱢﻲ ﻓِﻲ ﺍﻟﺜﱠﻮﺏِ ﻭ ﻫﻮ ﻏﹶﻴﺮ ﻃﹶﺎﻫِﺮٍ ﻋﺎﻟِﻤﺎﹰ ﺃﹶﻭ ﺟﺎﻫِﻠﹰﺎ
) -1ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 323/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(316/1
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻋﺎﻣِﺮٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻬﺰِﻳﺎﺭ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﻋﻦِ ﺍﻟﹾﻌِﻴﺺِ
ﺑﻦِ ﺍﻟﹾﻘﹶﺎﺳِﻢِ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﺭﺟﻞٍ ﺻﻠﱠﻰ ﻓِﻲ ﺛﹶﻮﺏِ ﺭﺟﻞٍ ﺃﹶﻳﺎﻣﺎﹰ ﺛﹸﻢ ﺇِﻥﱠ
ﺻﺎﺣِﺐ ﺍﻟﺜﱠﻮﺏِ ﺃﹶﺧﺒﺮﻩ ﺃﹶﻧﻪ ﻟﹶﺎ ﻳﺼﻠﱠﻰ ﻓِﻴﻪِ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻳﻌِﻴﺪ ﺷﻴﺌﺎﹰ ﻣِﻦ ﺻﻠﹶﺎﺗِﻪِ .
) -2ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 323/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(316/1
ﻭ ﺑِﻬﺬﹶﺍ ﺍﻟﹾﺈِﺳﻨﺎﺩِ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻬﺰِﻳﺎﺭ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﺑﻦِ ﺃﹶﻳﻮﺏ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(405
ﺳِﻨﺎﻥٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﺼﻠﱢﻲ ﻭ ﻓِﻲ ﺛﹶﻮﺑِﻪِ ﻋﺬِﺭﺓﹲ ﻣِﻦ ﺇِﻧﺴﺎﻥٍ ﺃﹶﻭ ﺳِﻨﻮﺭٍ
ﺃﹶﻭ ﹶﻛﻠﹾﺐٍ ﺃﹶ ﻳﻌِﻴﺪ ﺻﻠﹶﺎﺗﻪ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻟﹶﻢ ﻳﻌﻠﹶﻢ ﻓﹶﻠﹶﺎ ﻳﻌِﻴﺪ.
) -3ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 323/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺣﻤﺪ ﺑ ﻦ ﺇِﺩﺭِﻳﺲ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺣﻤﺪ ﻋﻦ ﻣﺤﻤِ ﺪ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦِ ﺍﻟﻨﻀﺮِ ﺑﻦِ ﺳﻮﻳﺪٍ ﻋﻦ
ﺃﹶﺑِﻲ ﺳﻌِﻴﺪٍ ﺍﻟﹾﻤﻜﹶﺎﺭِﻱ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺃﹶﻭ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻬﻤﺎ ( ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺗﻌﺎ ﺩ
ﺍﻟﺼﻠﹶﺎﺓﹸ ﻣِﻦ ﺩﻡٍ ﻟﹶﻢ ﺗﺒﺼِﺮﻩ ﻏﹶﻴﺮ ﺩﻡِ ﺍﻟﹾﺤﻴﺾِ ﻓﹶﺈِﻥﱠ ﻗﹶﻠِﻴﻠﹶﻪ ﻭ ﻛﹶﺜِﲑ ﻩ ﻓِﻲ ﺍﻟﺜﱠﻮﺏِ ﺇِﻥﹾ ﺭﺁﻩ ﺃﹶﻭ ﻟﹶﻢ ﻳ ﺮﻩ ﺳﻮﺍﺀٌ .
) -4ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 324/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻳﻮﻧﺲ ﻋﻦ ﺑﻌﺾِ ﻣﻦ ﺭﻭﺍﻩ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺃﹶﺻﺎﺏ ﺛﹶﻮﺑﻚ ﺧﻤﺮ ﺃﹶﻭ ﻧﺒِﻴﺬﹲ ﻣﺴﻜِﺮ ﻓﹶﺎﻏﹾﺴِﻠﹾﻪ ﺇِﻥﹾ ﻋﺮﻓﹾﺖ ﻣﻮﺿِﻌﻪ ﻓﹶﺈِﻥﹾ ﻟﹶﻢ ﺗﻌﺮِﻑ
ﻣﻮﺿِﻌﻪ ﻓﹶﺎﻏﹾﺴِﻠﹾﻪ ﻛﹸﻠﱠﻪ ﻭ ﺇِﻥﹾ ﺻﻠﱠﻴﺖ ﻓِﻴﻪِ ﻓﹶﺄﹶﻋِﺪ ﺻﻠﹶﺎﺗﻚ.
) -5ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 324/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﺧﻴﺮﺍﻥﹶ ﺍﻟﹾﺨﺎﺩِﻡِ ﻗﹶﺎﻝﹶ ﻛﹶﺘﺒﺖ ﺇِﻟﹶﻰ ﺍﻟﺮﺟِ ﻞ
( ﺃﹶﺳﺄﹶﻟﹸﻪ ﻋﻦِ ﺍﻟﺜﱠﻮﺏِ ﻳﺼِﻴﺒﻪ ﺍﻟﹾﺨﻤﺮ ﻭ ﻟﹶﺤﻢ ﺍﻟﹾﺨِﻨﺰِﻳﺮِ ﺃﹶ ﻳﺼﻠﱠﻰ ﻓِﻴﻪِ ﺃﹶﻡ ﻟﹶﺎ ﻓﹶﺈِﻥﱠ ﺃﹶﺻﺤﺎﺑﻨﺎ ﻗﹶﺪِ ﺍﺧﺘﻠﹶﻔﹸﻮﺍ ﻓِﻴﻪِ
ﻓﹶﻘﹶﺎ ﹶﻝ ﺑﻌﻀﻬﻢ ﺻﻞﱢ ﻓِﻴﻪِ ﻓﹶﺈِﻥﱠ ﺍﻟﻠﱠﻪ ﺇِﻧﻤﺎ ﺣﺮﻡ ﺷﺮﺑﻬﺎ ﻭ ﻗﹶﺎﻝﹶ ﺑﻌﻀﻬﻢ ﻟﹶﺎ ﺗﺼﻞﱢ ﻓِﻴﻪِ ﻓﹶﻜﹶﺘﺐ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟﹶﺎ
ﺗﺼﻞﱢ ﻓِﻴﻪِ ﻓﹶﺈِﻧﻪ ﺭِﺟﺲ ﻗﹶﺎﻝﹶ ﻭ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﱠﺬِﻱ ﻳﻌِﲑ ﺛﹶﻮﺑﻪ ﻟِﻤﻦ ﻳﻌﻠﹶﻢ ﺃﹶﻧﻪ
ﻳﺄﹾﻛﹸﻞﹸ ﺍﻟﹾﺠِﺮﻱ ﺃﹶﻭ ﻳﺸﺮﺏ ﺍﻟﹾﺨﻤﺮ ﻓﹶﻴﺮﺩﻩ ﺃﹶ ﻳﺼﻠﱢﻲ ﻓِﻴﻪِ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﻳﻐﺴِﻠﹶﻪ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻳﺼﻞﱢ ﻓِﻴﻪِ ﺣﺘﻰ ﻳﻐﺴِﻠﹶﻪ.
) -6ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 325/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻳﻮﻧﺲ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﻋﻦِ ﺍﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻋ ﻦ
ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺭﺟﻞٍ ﺻﻠﱠﻰ ﻓِﻲ ﺛﹶﻮﺏٍ ﻓِﻴﻪِ ﺟﻨﺎﺑﺔﹲ ﺭﻛﹾﻌﺘﻴﻦِ ﺛﹸﻢ ﻋﻠِﻢ ﺑِﻪِ
ﻗﹶﺎﻝﹶ ﻋﻠﹶﻴﻪِ ﺃﹶﻥﹾ ﻳﺒﺘﺪِﺉ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻗﹶﺎﻝﹶ ﻭ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦ ﺭﺟﻞٍ ﺻﻠﱠﻰ ﻭ ﻓِﻲ ﺛﹶﻮﺑِﻪِ ﺟﻨﺎﺑﺔﹲ ﺃﹶﻭ ﺩﻡ ﺣﺘﻰ ﻓﹶﺮﻍﹶ ﻣِﻦ
ﺻﻠﹶﺎِﺗﻪِ ﺛﹸﻢ ﻋﻠِﻢ ﻗﹶﺎﻝﹶ ﻗﹶﺪ ﻣﻀﺖ ﺻﻠﹶﺎﺗﻪ ﻭ ﻟﹶﺎ ﺷﻲﺀَ ﻋﻠﹶﻴﻪِ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(406
) -7ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 325/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(316/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻋﻠِﻲ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺟﺒﻠﹶﺔﹶ ﻋﻦ ﺳﻴﻒٍ ﻋﻦ
ﻣﻨﺼﻮﺭٍ ﺍﻟﺼﻴﻘﹶﻞِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﺭﺟﻞﹲ ﺃﹶﺻﺎﺑﺘﻪ ﺟﻨﺎﺑﺔﹲ ﺑِﺎﻟﻠﱠﻴﻞِ ﻓﹶﺎﻏﹾﺘﺴﻞﹶ ﻓﹶﻠﹶﻤﺎ
ﺃﹶﺻﺒﺢ ﻧﻈﹶﺮ ﻓﹶﺈِﺫﹶﺍ ﻓِﻲ ﺛﹶﻮﺑِﻪِ ﺟﻨﺎﺑﺔﹲ ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﹾﺤﻤﺪ ﻟِﻠﱠﻪِ ﺍﻟﱠﺬِﻱ ﻟﹶﻢ ﻳﺪﻉ ﺷﻴﺌﺎﹰ ﺇِﻟﱠﺎ ﻭ ﻟﹶﻪ ﺣﺪ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺣِﲔ
ﻗﹶﺎﻡ ﻧﻈﹶﺮ ﻓﹶﻠﹶﻢ ﻳﺮ ﺷﻴﺌﺎﹰ ﻓﹶﻠﹶﺎ ﺇِﻋﺎﺩﺓﹶ ﻋﻠﹶﻴﻪِ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺣِﲔ ﻗﹶﺎﻡ ﻟﹶﻢ ﻳﻨﻈﹸﺮ ﻓﹶﻌﻠﹶﻴﻪِ ﺍﻟﹾﺈِﻋﺎﺩﺓﹸ .
) -8ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 326/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(317/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦِ ﺍﻟﹾﻌﻠﹶﺎﺀِ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ
ﻣﺴﻠِﻢٍ ﻋﻦ ﺃﹶﺣﺪِﻫِﻤﺎ ) ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﺮﻯ ﻓِﻲ ﺛﹶﻮﺏِ ﺃﹶﺧِﻴﻪِ ﺩﻣﺎﹰ ﻭ ﻫﻮ ﻳﺼﻠﱢﻲ ﻗﹶﺎﻝﹶ
ﻟﹶﺎ ﻳﺆﺫِﻧﻪ ﺣﺘﻰ ﻳﻨﺼﺮِﻑ.
) -9ﳎﻠﺴﻲ ﺣﺴﻦ – 326/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(317/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﺭﺟﻞٍ ﺃﹶﺻﺎﺏ ﺛﹶﻮﺑﻪ ﺟﻨﺎﺑﺔﹲ ﺃﹶﻭ ﺩﻡ ﻗﹶﺎﻝﹶ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻋﻠِﻢ ﺃﹶﻧﻪ ﺃﹶﺻﺎﺏ ﹶﺛﻮﺑﻪ ﺟﻨﺎﺑ ﹲﺔ
ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﻳﺼﻠﱢﻲ ﺛﹸﻢ ﺻﻠﱠﻰ ﻓِﻴﻪِ ﻭ ﻟﹶﻢ ﻳﻐﺴِﻠﹾﻪ ﻓﹶﻌﻠﹶﻴﻪِ ﺃﹶﻥﹾ ﻳﻌِﻴﺪ ﻣﺎ ﺻﻠﱠﻰ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻟﹶﻢ ﻳﻌﻠﹶ ﻢ ﺑِﻪِ ﻓﹶﻠﹶﻴﺲ
ﻋﻠﹶﻴﻪِ ﺇِﻋﺎﺩﺓﹲ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻳﺮﻯ ﺃﹶﻧﻪ ﺃﹶﺻﺎﺑﻪ ﺷﻲﺀٌ ﻓﹶﻨﻈﹶﺮ ﻓﹶﻠﹶﻢ ﻳﺮ ﺷﻴﺌﺎﹰ ﺃﹶﺟﺰﺃﹶﻩ ﺃﹶﻥﹾ ﻳﻨﻀﺤﻪ ﺑِﺎﻟﹾﻤﺎﺀِ .
) -10ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 326/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦِ ﺍﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻗﹶﺎﻝﹶ ﺑﻌﺜﹾ
ﺖ
ﺑِﻤﺴﺄﹶﻟﹶﺔٍ ﺇِﻟﹶﻰ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣﻊ ﺇِﺑﺮﺍﻫِﻴﻢ ﺑﻦِ ﻣﻴﻤﻮﻥٍ ﻗﹸﻠﹾﺖ ﺳﻠﹾﻪ ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﺒﻮﻝﹸ ﻓﹶﻴﺼِﻴﺐ
ﻓﹶﺨِﺬﹶﻩ ﻗﹶﺪﺭ ﻧﻜﹾﺘﺔٍ ﻣِﻦ ﺑﻮﻟِﻪِ ﻓﹶﻴﺼﻠﱢﻲ ﻭ ﻳﺬﹾﻛﹸﺮ ﺑﻌﺪ ﺫﹶﻟِﻚ ﺃﹶﻧﻪ ﻟﹶﻢ ﻳﻐﺴِﻠﹾﻬﺎ ﻗﹶﺎﻝﹶ ﻳﻐﺴِﻠﹸﻬﺎ ﻭ ﻳﻌِﻴﺪ ﺻﻠﹶﺎﺗﻪ.
) -11ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 327/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(317/1
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻋﺎﻣِﺮٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻬﺰِﻳﺎﺭ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﻋﻦ ﺃﹶﺑﺎﻥٍ ﻋ ﻦ
ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﺑﻦِ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﺼﻠﱢﻲ ﻭ ﻓِﻲ ﺛﹶﻮﺑِﻪِ
ﻋﺬِﺭﺓﹲ ﻣِﻦ ﺇِﻧﺴﺎﻥٍ ﺃﹶﻭ ﺳِﻨﻮﺭٍ ﺃﹶﻭ ﻛﹶﻠﹾﺐٍ ﺃﹶ ﻳﻌِﻴﺪ ﺻﻠﹶﺎﺗﻪ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻟﹶﻢ ﻳﻌﻠﹶﻢ ﻓﹶﻠﹶﺎ ﻳﻌِﻴﺪ.
) -12ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 327/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺍﻏﹾﺴِﻞﹾ ﺛﹶﻮﺑﻚ ﻣِﻦ
ﺑﻮﻝِ ﻛﹸﻞﱢ ﻣﺎ ﻟﹶﺎ ﻳﺆﻛﹶﻞﹸ ﻟﹶﺤﻤﻪ.
) -13ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 327/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺣﻤﺪ ﺑﻦ ﺇِﺩﺭِﻳﺲ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺣﻤﺪ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻋﻠِﻲ ﻋﻦ ﻋﻤﺮِﻭ ﺑﻦِ
ﺳﻌِﻴﺪٍ ﻋﻦ ﻣﺼﺪﻕِ ﺑﻦِ ﺻﺪﻗﹶﺔﹶ ﻋﻦ ﻋﻤﺎﺭٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺮﺟﻞِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(407
ﻳﺘﻘﹶﻴﺄﹸ ﻓِﻲ ﺛﹶﻮﺑِﻪِ ﻳﺠﻮﺯ ﺃﹶﻥﹾ ﻳﺼﻠﱢﻲ ﻓِﻴﻪِ ﻭ ﻟﹶﺎ ﻳﻐﺴِﻠﹶﻪ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺑﺄﹾﺱِ ﺑﻪِ .
) -14ﳎﻠﺴﻲ ﺍﻟﺴﻨﺪﺍﻥ ﺍﻷﻭﻻﻥ ﺻﺤﻴﺤﺎﻥ ﻭﺍﻟﺜﺎﻟﺚ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ327/15
– ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻋﺎﻣِﺮٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻬﺰِﻳﺎﺭ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋ ﻦ
ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﻭ ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻬﺰِﻳﺎﺭ ﻗﹶﺎﻝﹶ ﻗﹶﺮﺃﹾﺕ
ﻓِﻲ ﻛِﺘﺎﺏِ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻣﺤﻤﺪٍ ﺇِﻟﹶﻰ ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺟﻌِﻠﹾﺖ ﻓِﺪﺍﻙ ﺭﻭﻯ ﺯﺭﺍﺭﺓﹸ ﻋﻦ ﺃﹶﺑِﻲ
ﺟﻌﻔﹶﺮٍ ﻭ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻬﻤﺎ ( ﻓِﻲ ﺍﻟﹾﺨﻤﺮِ ﻳﺼِﻴﺐ ﺛﹶﻮﺏ ﺍﻟﺮﺟﻞِ ﺃﹶﻧﻬﻤﺎ ﻗﹶﺎﻟﹶﺎ ﻟﹶﺎ ﺑﺄﹾﺱ ﺑِﺄﹶﻥﹾ
ﻳﺼﻠﱠﻰ ﻓِﻴﻪِ ﺇِﻧﻤﺎ ﺣﺮﻡ ﺷﺮﺑﻬﺎ ﻭ ﺭﻭﻯ ﻏﹶﻴﺮ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻧﻪ ﻗﹶﺎﻝﹶ ِﺇﺫﹶﺍ ﺃﹶﺻﺎ
ﺏ
ﺛﹶﻮﺑﻚ ﺧﻤﺮ ﺃﹶﻭ ﻧﺒِﻴﺬﹲ ﻳﻌﻨِﻲ ﺍﻟﹾﻤﺴﻜِﺮ ﻓﹶﺎﻏﹾﺴِﻠﹾﻪ ﺇِﻥﹾ ﻋﺮﻓﹾﺖ ﻣﻮﺿِﻌﻪ ﻭ ﺇِﻥﹾ ﻟﹶﻢ ﺗﻌﺮِﻑ ﻣﻮﺿِﻌﻪ ﻓﹶﺎﻏﹾﺴِﻠﹾﻪ
ﻛﹸﻠﱠﻪ ﻭ ﺇِﻥﹾ ﺻﻠﱠﻴﺖ ﻓِﻴﻪِ ﻓﹶﺄﹶﻋِﺪ ﺻﻠﹶﺎﺗﻚ ﻓﹶﺄﹶﻋﻠِﻤﻨِﻲ ﻣﺎ ﺁﺧﺬﹸ ﺑِﻪِ ﻓﹶﻮﻗﱠﻊ ﺑِﺨﻄﱢﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺧﺬﹾ ﺑِﻘﹶﻮﻝِ ﺃﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( .
) -15ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 328/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻤِﻴﻞٍ ﺍﻟﹾﺒﺼﺮِﻱ ﻗﹶﺎﻝﹶ ﻛﹸﻨﺖ ﻣﻊ ﻳﻮﻧ
ﺲ
ﺑِﺒﻐﺪﺍﺩ ﻭ ﺃﹶﻧﺎ ﺃﹶﻣﺸِﻲ ﻣﻌﻪ ﻓِﻲ ﺍﻟﺴﻮﻕِ ﻓﹶﻔﹶﺘﺢ ﺻﺎﺣِﺐ ﺍﻟﹾﻔﹸﻘﱠﺎﻉِ ﻓﹸﻘﱠﺎﻋﻪ ﻓﹶﻘﹶﻔﹶﺰ ﻓﹶﺄﹶﺻﺎﺏ ﺛﹶ ﻮﺏ ﻳﻮﻧﺲ
ﻓﹶﺮﺃﹶﻳﺘﻪ ﻗﹶﺪِ ﺍﻏﹾﺘﻢ ﺑِﺬﹶﻟِﻚ ﺣﺘﻰ ﺯﺍﻟﹶﺖِ ﺍﻟﺸﻤﺲ ﻓﹶﻘﹸﻠﹾﺖ ﻟﹶﻪ ﻳﺎ ﺃﹶﺑﺎ ﻣﺤﻤﺪٍ ﺃﹶ ﻟﹶﺎ ﺗﺼﻠﱢﻲ ﻗﹶﺎﻝﹶ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻴﺲ ﺃﹸﺭِﻳﺪ
ﺃﹶﻥﹾ ﺃﹸﺻﻠﱢﻲ ﺣﺘﻰ ﺃﹶﺭﺟِﻊ ﺇِﻟﹶﻰ ﺍﻟﹾﺒﻴﺖِ ﻭ ﺃﹶﻏﹾﺴِﻞﹶ ﻫﺬﹶﺍ ﺍﻟﹾﺨﻤﺮ ﻣِﻦ ﺛﹶﻮﺑِﻲ ﻓﹶﻘﹸﻠﹾﺖ ﻟﹶﻪ ﻫﺬﹶﺍ ﺭﺃﹾﻱ ﺭﺃﹶﻳﺘﻪ ﺃﹶﻭ
ﺷﻲٌ ﺀ ﺗﺮﻭِﻳﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﺧﺒﺮﻧِﻲ ﻫِﺸﺎﻡ ﺑﻦ ﺍﻟﹾﺤﻜﹶﻢِ ﺃﹶﻧﻪ ﺳﺄﹶﻝﹶ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﻔﹸﻘﱠﺎﻉِ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ
ﺗﺸﺮﺑﻪ ﻓﹶﺈِﻧﻪ ﺧﻤﺮ ﻣﺠﻬﻮﻝﹲ ﻓﹶﺈِﺫﹶﺍ ﺃﹶﺻﺎﺏ ﺛﹶﻮﺑﻚ ﻓﹶﺎﻏﹾﺴِﻠﹾﻪ.
) -16ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 328/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﻌﻠﱠﻰ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺍﻟﹾﻮﺍﺳِﻄِﻲ ﻋﻦ ﻗﹶﺎﺳِ ٍﻢ
ﺍﻟﺼﻴﻘﹶﻞِ ﻗﹶﺎﻝﹶ ﻛﹶﺘﺒﺖ ﺇِﻟﹶﻰ ﺍﻟﺮﺿﺎ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻧﻲ ﺃﹶﻋﻤﻞﹸ ﺃﹶﻏﹾﻤﺎﺩ ﺍﻟﺴﻴﻮﻑِ ﻣِﻦ ﺟﻠﹸﻮﺩِ ﺍﻟﹾﺤﻤﺮِ ﺍﻟﹾﻤﻴﺘﺔِ
ﻓﹶﻴﺼِﻴﺐ ﺛِﻴﺎﺑِﻲ ﻓﹶﺄﹸﺻﻠﱢﻲ ﻓِﻴﻬﺎ ﻓﹶﻜﹶﺘﺐ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﻟﹶﻲ ﺍﺗﺨِﺬﹾ ﹶﺛﻮﺑﺎﹰ ﻟِﺼﻠﹶﺎﺗِﻚ ﻓﹶﻜﹶﺘﺒﺖ ﺇِﻟﹶﻰ ﹶﺃﺑِﻲ ﺟﻌﻔﹶﺮٍ
ﺑِﻜﹶﺬﹶﺍ ﻭ ﻛﹶﺬﹶﺍ ﻓﹶﺼﻌﺐ ﻋﻠﹶﻲ ﺫﹶﻟِﻚ ﻓﹶﺼِﺮﺕ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻛﹸﻨﺖ ﻛﹶﺘﺒﺖ ﺇِﻟﹶﻰ ﺃﹶﺑِﻴﻚ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻟﺜﱠﺎﻧِﻲ
ﺃﹶﻋﻤﻠﹸﻬﺎ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(408
ﺐ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﻟﹶﻲ ﻛﹸﻞﱡ ﺃﹶﻋﻤﺎﻝِ ﺍﻟﹾﺒِﺮ ﺑِﺎﻟﺼﺒﺮِ ﻳﺮﺣﻤﻚ ﺍﻟﻠﱠﻪ
ﻣِﻦ ﺟﻠﹸﻮﺩِ ﺍﻟﹾﺤﻤﺮِ ﺍﻟﹾﻮﺣﺸِﻴﺔِ ﺍﻟﺬﱠﻛِﻴﺔِ ﻓﹶﻜﹶﺘ
ﻓﹶﺈِﻥﹾ ﻛﹶﺎﻥﹶ ﻣﺎ ﺗﻌﻤﻞﹸ ﻭﺣﺸِﻴﺎﹰ ﺫﹶﻛِﻴﺎﹰ ﻓﹶﻠﹶﺎ ﺑﺄﹾﺱ.
ﺑﺎﺏ ﺍﻟﺮﺟﻞِ ﻳﺼﻠﱢﻲ ﻭ ﻫﻮ ﻣﺘﻠﹶﺜﱢﻢ ﺃﹶﻭ ﻣﺨﺘﻀِﺐ ﺃﹶﻭ ﻟﹶﺎ ﻳﺨﺮِﺝ ﻳﺪﻳﻪِ ﻣِﻦ ﺗﺤﺖِ
ﺍﻟﺜﱠﻮﺏِ ﻓِﻲ ﺻﻠﹶﺎﺗِﻪِ
) -1ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﻛﺎﻟﺼﺤﻴﺢ – 329/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(317/1
ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺭِﺑﻌِﻲ ﻋﻦ ﻣﺤﻤﺪِ
ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﺃﹶ ﻳﺼﻠﱢﻲ ﺍﻟﺮﺟﻞﹸ ﻭ ﻫﻮ ﻣﺘﻠﹶﺜﱢﻢ ﻓﹶﻘﹶﺎ ﹶﻝ ﺃﹶﻣﺎ ﻋﻠﹶﻰ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺑﻦِ ﻣﺴﻠِﻢٍ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶ ٍﺮ
ﺍﻟﹾﺄﹶﺭﺽِ ﻓﹶﻠﹶﺎ ﻭ ﺃﹶﻣﺎ ﻋﻠﹶﻰ ﺍﻟﺪﺍﺑﺔِ ﻓﹶﻠﹶﺎ ﺑﺄﹾﺱ.
) -2ﳎﻠﺴﻲ ﺣﺴﻦ – 330/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﺑﻦِ ﺃﹶﻳﻮﺏ ﻋﻦِ
ﻣﻲ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦِ ﺍﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺑﻜﹾﺮٍ ﺍﻟﹾﺤﻀﺮِ
ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﺼﻠﱢﻲ ﻭ ﻋﻠﹶﻴﻪِ ﺧِﻀﺎﺑﻪ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻳﺼﻠﱢﻲ ﻭ ﻫﻮ ﻋﻠﹶﻴﻪِ ﻭ ﻟﹶﻜِﻦ ﻳﻨﺰِﻋﻪ ﺇِﺫﹶﺍ ﺃﹶﺭﺍﺩ ﺃﹶﻥﹾ ﻳﺼﻠﱢﻲ ﻗﹸﻠﹾﺖ
ﺇِﻥﱠ ﺣِﻨﺎﻩ ﻭ ﺧِﺮﻗﹶﺘﻪ ﻧﻈِﻴﻔﹶﺔﹲ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ ﻳﺼﻠﱢﻲ ﻭ ﻫﻮ ﻋﻠﹶﻴﻪِ ﻭ ﺍﻟﹾﻤﺮﺃﹶﺓﹸ ﺃﹶﻳﻀﺎﹰ ﻟﹶﺎ ﺗﺼﻠﱢﻲ ﻭ ﻋﻠﹶﻴﻬﺎ ﺧِﻀﺎﺑﻬﺎ .
) -3ﳎﻠﺴﻲ ﺣﺴﻦ – 330/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(317/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﺑﻦِ ﺍﻟﹾﺤﺠﺎﺝِ ﻗﹶﺎﻝﹶ ﻛﹸﻨ
ﺖ
ﻋِﻨﺪ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﹶﺪﺧﻞﹶ ﻋﻠﹶﻴﻪِ ﻋﺒﺪ ﺍﻟﹾﻤﻠِﻚِ ﺍﻟﹾﻘﹸﻤﻲ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﺻﻠﹶﺤﻚ ﺍﻟﻠﱠﻪ ﺃﹶﺳﺠﺪ ﻭ ﻳﺪِﻱ
ﻓِﻲ ﺛﹶﻮﺑِﻲ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻥﹾ ﺷِﺌﹾﺖ ﻗﹶﺎﻝﹶ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﺇِﻧﻲ ﻭ ﺍﻟﻠﱠﻪِ ﻣﺎ ﻣِﻦ ﻫﺬﹶﺍ ﻭ ﺷِﺒﻬِﻪِ ﺃﹶﺧﺎﻑ ﻋﻠﹶﻴﻜﹸﻢ.
) -4ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 330/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﻨﻌﻤﺎﻥِ ﻋﻤﻦ ﺭﻭﺍﻩ ﻋﻦ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(409
ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺍﻟﺮﺟﻞِ ﻳﺼﻠﱢﻲ ﻭ ﻫﻮ ﻳﻮﻣِﺊﹸ ﻋﻠﹶﻰ ﺩﺍﺑﺘِﻪِ ﻗﹶﺎﻝﹶ ﻳﻜﹾﺸِﻒ ﻣﻮﺿِﻊ ﺍﻟﺴﺠﻮﺩِ .
) -5ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 331/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﻣﺼﺎﺩِﻑٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺭﺟﻞٍ ﺻﻠﱠﻰ ﻓﹶﺮِﻳﻀﺔﹰ ﻭ ﻫﻮ ﻣﻌﻘﱠﺺ ﺍﻟﺸﻌﺮِ ﻗﹶﺎﻝﹶ ﻳﻌِﻴﺪ ﺻﻠﹶﺎﺗﻪ.
ﺑﺎﺏ ﺻﻠﹶﺎﺓِ ﺍﻟﺼﺒﻴﺎﻥِ ﻭ ﻣﺘﻰ ﻳﺆﺧﺬﹸﻭﻥﹶ ﺑِﻬﺎ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 331/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻬﻤﺎ ﻋﻠِﻲ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻋﻦ ﺃﹶﺑِﻴ ِﻪ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﻧﺎ ﻧﺄﹾﻣﺮ ﺻِﺒﻴﺎﻧﻨﺎ ﺑِﺎﻟﺼﻠﹶﺎﺓِ ﺇِﺫﹶﺍ ﻛﹶﺎﻧﻮﺍ ﺑﻨِﻲ ﺧﻤﺲِ ﺳِﻨِﲔ ﻓﹶﻤﺮﻭﺍ ﺻِﺒﻴﺎﻧﻜﹸﻢ ﺑِﺎﻟﺼﻠﹶﺎﺓِ ﺇِﺫﹶﺍ
ﻛﹶﺎﻧﻮﺍ ﺑﻨِﻲ ﺳﺒﻊِ ﺳِﻨِﲔ ﻭ ﻧﺤﻦ ﻧﺄﹾﻣﺮ ﺻِﺒﻴﺎﻧﻨﺎ ﺑِﺎﻟﺼﻮﻡِ ﺇِﺫﹶﺍ ﻛﹶﺎﻧﻮﺍ ﺑﻨِﻲ ﺳﺒﻊِ ﺳِﻨِﲔ ﺑِﻤﺎ ﹶﺃﻃﹶﺎﻗﹸﻮﺍ ﻣِﻦ
ﺻِﻴﺎﻡِ ﺍﻟﹾﻴﻮﻡِ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺇِﻟﹶﻰ ﻧِﺼﻒِ ﺍﻟﻨﻬﺎﺭِ ﺃﹶﻭ ﺃﹶﻛﹾﺜﹶﺮ ﻣِﻦ ﺫﹶﻟِﻚ ﺃﹶﻭ ﺃﹶﻗﹶﻞﱠ ﻓﹶﺈِﺫﹶﺍ ﻏﹶﻠﹶﺒﻬﻢ ﺍﻟﹾﻌﻄﹶﺶ ﻭ ﺍﻟﹾﻐﺮﺙﹸ
ﺃﹶﻓﹾﻄﹶﺮﻭﺍ ﺣﺘﻰ ﻳﺘﻌﻮﺩﻭﺍ ﺍﻟﺼﻮﻡ ﻭ ﻳﻄِﻴﻘﹸﻮﻩ ﻓﹶﻤﺮﻭﺍ ﺻِﺒﻴﺎﻧﻜﹸﻢ ﺇِﺫﹶﺍ ﻛﹶﺎﻧﻮﺍ ﺑﻨِﻲ ﺗِﺴﻊِ ﺳِﻨِﲔ ﺑِﺎﻟﺼﻮﻡِ ﻣﺎ
ﺍﺳﺘﻄﹶﺎﻋﻮﺍ ﻣِﻦ ﺻِﻴﺎﻡِ ﺍﻟﹾﻴﻮﻡِ ﻓﹶﺈِﺫﹶﺍ ﻏﹶﻠﹶﺒﻬﻢ ﺍﻟﹾﻌﻄﹶﺶ ﺃﹶﻓﹾﻄﹶﺮﻭﺍ .
) -2ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﻛﺎﻟﺼﺤﻴﺢ – 331/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(318/1
ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺭِﺑﻌِﻲ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﻳﺄﹾﻣﺮ ﺍﻟﺼﺒﻴﺎﻥﹶ ﻳﺠﻤﻌﻮﻥﹶ ﺑﻴﻦ ) ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ( ﻋﻦِ ﺍﻟﹾﻔﹸﻀﻴﻞِ ﺑﻦِ ﻳﺴﺎﺭٍ ﻗﹶﺎﻝﹶ ﻛﹶﺎﻥﹶ ﻋﻠِﻲ ﺑﻦ ﺍﻟﹾﺤﺴﻴِ ﻦ
ﺍﻟﹾﻤﻐﺮِﺏِ ﻭ ﺍﻟﹾﻌِﺸﺎﺀِ ﻭ ﻳﻘﹸﻮﻝﹸ ﻫﻮ ﺧﻴﺮ ﻣِﻦ ﺃﹶﻥﹾ ﻳﻨﺎﻣﻮﺍ ﻋﻨﻬﺎ .
) -3ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 332/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﻌﻠﱠﻰ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﻮﺷﺎﺀِ ﻋﻦِ ﺍﻟﹾﻤﻔﹶﻀﻞِ ﺑﻦِ ﺻﺎﻟِﺢٍ ﻋﻦ ﺟﺎﺑِ ٍﺮ
ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﺼﺒﻴﺎﻥِ ﺇِﺫﹶﺍ ﺻﻔﱡﻮﺍ ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ ﺍﻟﹾﻤﻜﹾﺘﻮﺑﺔِ ﻗﹶﺎﻝﹶ ﻟﹶﺎ
ﺗﺆﺧﺮﻭﻫﻢ ﻋﻦِ ﺍﻟﺼﻠﹶﺎﺓِ ﺍﻟﹾﻤﻜﹾﺘﻮﺑﺔِ ﻭ ﻓﹶﺮﻗﹸﻮﺍ ﺑﻴﻨﻬﻢ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(410
ﺑﺎﺏ ﺻﻠﹶﺎﺓِ ﺍﻟﺸﻴﺦِ ﺍﻟﹾﻜﹶﺒِﲑِ ﻭ ﺍﻟﹾﻤﺮِﻳﺾِ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ ﺃﻭ ﻣﻮﺛﻖ – 332/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(318/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻨﺎﻥِ ﺑﻦِ ﺳﺪِﻳﺮٍ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﺟﻌﻔﹶ ٍﺮ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (
ﺃﹶ ﺗﺼﻠﱢﻲ ﺍﻟﻨﻮﺍﻓِﻞﹶ ﻭ ﺃﹶﻧﺖ ﻗﹶﺎﻋِﺪ ﻓﹶﻘﹶﺎﻝﹶ ﻣﺎ ﺃﹸﺻﻠﱢﻴﻬﺎ ﺇِﻟﱠﺎ ﻭ ﺃﹶﻧﺎ ﻗﹶﺎﻋِﺪ ﻣﻨﺬﹸ ﺣﻤﻠﹾﺖ ﻫﺬﹶﺍ ﺍﻟﻠﱠﺤﻢ ﻭ ﺑﻠﹶﻐﺖ
ﻫﺬﹶﺍ ﺍﻟﺴﻦ.
) -2ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 332/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦِ ﺍﻟﹾﻘﹶﺎﺳِﻢِ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋ ﻦ
ﻋﻠِﻲ ﺑﻦِ ﺃﹶﺑِﻲ ﺣﻤﺰﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﺇِﻧﺎ ﻧﺘﺤﺪﺙﹸ ﻧﻘﹸﻮﻝﹸ ﻣﻦ
ﺻﻠﱠﻰ ﻭ ﻫﻮ ﺟﺎﻟِﺲ ﻣِﻦ ﻏﹶﻴﺮِ ﻋِﻠﱠﺔٍ ﻛﹶﺎﻧﺖ ﺻﻠﹶﺎﺗﻪ ﺭﻛﹾﻌﺘﻴﻦِ ﺑِ ﺮﻛﹾﻌﺔٍ ﻭ ﺳﺠﺪﺗﻴﻦِ ﺑِﺴﺠﺪﺓٍ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻴﺲ
ﻫﻮ ﻫﻜﹶﺬﹶﺍ ﻫِﻲ ﺗﺎﻣﺔﹲ ﻟﹶﻜﹸﻢ.
) -3ﳎﻠﺴﻲ ﺣﺴﻦ – 333/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(318/1
) ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺟﻤِﻴﻞِ ﺑﻦِ ﺩﺭﺍﺝٍ ﺃﹶﻧﻪ ﺳﺄﹶﻝﹶ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣﺎ ﺣﺪ ﺍﻟﹾﻤﺮِﻳﺾِ ﺍﻟﱠﺬِﻱ ﻳﺼﻠﱢﻲ ﻗﹶﺎﻋِﺪﺍﹰ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻥﱠ ﺍﻟﺮ ﺟﻞﹶ ﻟﹶﻴﻮﻋﻚ ﻭ ﻳﺤﺮﺝ ﻭ ﻟﹶﻜِﻨﻪ ﻫﻮ ﺃﹶﻋﻠﹶﻢ
ﺴﻪِ ﻭ ﻟﹶﻜِﻦ ﺇِﺫﹶﺍ ﻗﹶﻮِﻱ ﻓﹶﻠﹾﻴﻘﹸﻢ.
ﺑِﻨﻔﹾ ِ
) -4ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 333/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(318/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑِ ﻦ
ﻣﺴﻠِﻢٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻭ ﺍﻟﹾﻤﺮﺃﹶﺓِ ﻳﺬﹾﻫﺐ ﺑﺼﺮﻩ ﻓﹶﻴﺄﹾﺗِﻴﻪِ ﺍﻟﹾﺄﹶﻃِﺒﺎﺀُ
ﻓﹶﻴﻘﹸﻮﻟﹸﻮﻥﹶ ﻧﺪﺍﻭِﻳﻚ ﺷﻬﺮﺍﹰ ﺃﹶﻭ ﺃﹶﺭﺑﻌِﲔ ﻟﹶﻴﻠﹶﺔﹰ ﻣﺴﺘﻠﹾﻘِﻴﺎﹰ ﻛﹶﺬﹶﻟِﻚ ﻳﺼﻠﱢﻲ ﻓﹶﺮﺧﺺ ﻓِﻲ ﺫﹶﻟِﻚ ﻭ ﻗﹶﺎﻝﹶ ﻓﹶﻤﻦِ
ﺍﺿﻄﹸﺮ ﻏﹶﻴﺮ ﺑﺎﻍٍ ﻭ ﻻ ﻋﺎﺩٍ ﻓﹶﻼ ﺇِﺛﹾﻢ ﻋﻠﹶﻴﻪِ .
) -5ﳎﻠﺴﻲ ﺣﺴﻦ – 333/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﹾﻤﺮِﻳﺾِ ﺇِﺫﹶﺍ ﻟﹶﻢ ﻳﺴﺘﻄِﻊِ ﺍﻟﹾﻘِﻴﺎﻡ ﻭ ﺍﻟﺴﺠﻮﺩ ﻗﹶﺎﻝﹶ ﻳﻮﻣِﺊﹸ ﺑِﺮﺃﹾﺳِﻪِ ﺇِﳝﺎﺀً ﻭ ﺃﹶﻥﹾ ﻳﻀﻊ
ﺟﺒ ﻬﺘﻪ ﻋﻠﹶﻰ ﺍﻟﹾﺄﹶﺭﺽِ ﺃﹶﺣﺐ ﺇِﻟﹶﻲ.
) -6ﳎﻠﺴﻲ ﻣﺮﻓﻮﻉ – 334/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻋﺎﻣِﺮٍ ﺭﻓﹶﻌﻪ ﻋﻦ ﺟﻤِﻴﻞِ ﺑﻦِ ﺩﺭﺍﺝٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ
ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺍﻟﹾﻤﺮِﻳﺾ ﻳﻮﻣِﺊﹸ ﺇِﳝﺎﺀً .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(411
) -7ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 334/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻧﺼﺮٍ ﻋﻦِ ﺍﺑﻦِ ﺑﻜﹶﻴﺮٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ
ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﻤﺒﻄﹸﻮﻥِ ﻓﹶﻘﹶﺎﻝﹶ ﻳﺒﻨِﻲ ﻋﻠﹶﻰ ﺻﻠﹶﺎﺗِﻪِ .
) -8ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 334/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(318/1
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻋﺎﻣِﺮٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻬﺰِﻳﺎﺭ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﻋﻦ ﺃﹶﺑﺎﻥٍ ﻋﻦ
ﺯﺭﺍ ﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﺍﻟﺮﺟﻞﹸ ﻳﺼﻠﱢﻲ ﻭ ﻫﻮ ﻗﹶﺎﻋِﺪ ﻓﹶﻴﻘﹾﺮﺃﹸ ﺍﻟﺴﻮﺭﺓﹶ ﻓﹶﺈِﺫﹶﺍ ﺃﹶﺭﺍﺩ ﺃﹶﻥﹾ
ﻳﺨﺘِﻤﻬﺎ ﻗﹶﺎﻡ ﻓﹶﺮﻛﹶﻊ ﺑِﺂﺧِﺮِﻫﺎ ﻗﹶﺎﻝﹶ ﺻﻠﹶﺎﺗﻪ ﺻﻠﹶﺎﺓﹸ ﺍﻟﹾﻘﹶﺎﺋِﻢِ .
) -9ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 335/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(319/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﻋﻦ ﻣﻌﺎﻭِﻳﺔﹶ ﺑﻦِ ﻣﻴﺴﺮﺓﹶ ﺃﹶﻥﱠ ﺳِﻨﺎﻧﺎﹰ ﺳﺄﹶﻝﹶ
ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﻤﺪ ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ ﺇِﺣﺪﻯ ﺭِﺟﻠﹶﻴﻪِ ﺑﻴﻦ ﻳﺪﻳﻪِ ﻭ ﻫﻮ ﺟﺎِﻟﺲ ﻗﹶﺎﻝﹶ ﻟﹶﺎ
ﺑﺄﹾﺱ ﻭ ﻟﹶﺎ ﺃﹶﺭﺍﻩ ﺇِﻟﱠﺎ ﻗﹶﺎﻝﹶ ﻓِﻲ ﺍﻟﹾﻤﻌﺘﻞﱢ ﻭ ﺍﻟﹾﻤﺮِﻳﺾِ .
ﻭ ﻓِﻲ ﺣﺪِﻳﺚٍ ﺁﺧﺮ ﻳﺼﻠﱢﻲ ﻣﺘﺮﺑﻌﺎﹰ ﻭ ﻣﺎﺩﺍﹰ ﺭِﺟﻠﹶﻴﻪِ ﻛﹸﻞﱡ ﺫﹶﻟِﻚ ﻭﺍﺳِﻊ.
) -10ﳎﻠﺴﻲ ﺣﺴﻦ ﺃﻭ ﻣﻮﺛﻖ – 335/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﻋﻦ ﺳﻤﺎﻋﺔﹶ ﻗﹶﺎﻝﹶ ﺳﺌِﻞﹶ ﻋﻦِ ﺍﻟﹾﺄﹶﺳِﲑِ ﻳﺄﹾﺳِﺮﻩ
ﺍﻟﹾﻤﺸﺮِﻛﹸﻮﻥﹶ ﻓﹶﺘﺤﻀﺮ ﺍﻟﺼﻠﹶﺎﺓﹸ ﻭ ﻳﻤﻨﻌﻪ ﺍﻟﱠﺬِﻱ ﺃﹶﺳﺮﻩ ﻣِﻨﻬﺎ ﻗﹶﺎﻝﹶ ﻳﻮﻣِﺊﹸ ﺇِﳝﺎﺀً .
) -11ﳎﻠﺴﻲ ﺣﺴﻦ – 335/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﺃﹶﺑِﻲ ﺣﻤﺰﺓﹶ ﻋﻦ ﹶﺃﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﻗﹶﻮﻝِ ﺍﻟﻠﱠﻪِ ﻋﺰ
ﻭ ﺟﻞﱠ ﺍﻟﱠﺬِﻳﻦ ﻳﺬﹾﻛﹸﺮﻭﻥﹶ ﺍﻟﻠﱠﻪ ﻗِﻴﺎﻣﺎﹰ ﻭ ﻗﹸﻌﻮﺩﺍﹰ ﻭ ﻋﻠﻰ ﺟﻨﻮﺑِﻬِﻢ ﻗﹶﺎﻝﹶ ﺍﻟﺼﺤِﻴﺢ ﻳﺼﻠﱢﻲ ﻗﹶﺎﺋِﻤﺎﹰ ﻭ ﻗﹸﻌﻮﺩﺍﹰ
ﺍﻟﹾﻤﺮِﻳﺾ ﻳﺼﻠﱢﻲ ﺟﺎﻟِﺴﺎﹰ ﻭ ﻋﻠﻰ ﺟﻨﻮﺑِﻬِﻢ ﺍﻟﱠﺬِﻱ ﻳﻜﹸﻮﻥﹸ ﺃﹶﺿﻌﻒ ﻣِﻦ ﺍﻟﹾﻤﺮِﻳﺾِ ﺍﻟﱠﺬِﻱ ﻳﺼﻠﱢﻲ ﺟﺎﻟِﺴﺎﹰ .
) -12ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 336/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻤﻦ ﺣﺪﺛﹶﻪ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻳﺼﻠﱢﻲ
ﺍﻟﹾﻤﺮِﻳﺾ ﻗﹶﺎﻋِﺪﺍﹰ ﻓﹶﺈِﻥﹾ ﻟﹶﻢ ﻳﻘﹾﺪِﺭ ﺻﻠﱠﻰ ﻣﺴﺘﻠﹾﻘِﻴﺎﹰ ﻳﻜﹶﺒﺮ ﺛﹸﻢ ﻳﻘﹾ ﺮﺃﹸ ﻓﹶﺈِﺫﹶﺍ ﺃﹶﺭﺍﺩ ﺍﻟﺮﻛﹸﻮﻉ ﻏﹶﻤﺾ ﻋﻴﻨﻴﻪِ ﺛﹸﻢ
ﺳﺒ ﺢ ﺛﹸﻢ ﻳﻔﹾﺘﺢ ﻋﻴﻨﻴﻪِ ﻓﹶﻴﻜﹸﻮﻥﹸ ﻓﹶﺘﺢ ﻋﻴﻨﻴﻪِ ﺭﻓﹾﻊ ﺭﺃﹾﺳِﻪِ ﻣِﻦ ﺍﻟﺮﻛﹸﻮﻉِ ﻓﹶﺈِﺫﹶﺍ ﺃﹶﺭﺍﺩ ﺃﹶﻥﹾ ﻳﺴﺠﺪ ﻏﹶﻤﺾ ﻋﻴﻨﻴﻪِ
ﺛﹸﻢ ﺳﺒﺢ ﻓﹶﺈِﺫﹶﺍ ﺳﺒﺢ ﻓﹶﺘﺢ ﻋﻴﻨﻴﻪِ ﻓﹶﻴﻜﹸﻮﻥﹸ ﻓﹶﺘﺢ ﻋﻴﻨﻴﻪِ ﺭﻓﹾﻊ ﺭﺃﹾﺳِﻪِ ﻣِﻦ ﺍﻟﺴﺠﻮﺩِ ﺛﹸﻢ ﻳﺘﺸﻬﺪ ﻭ ﻳﻨﺼﺮِﻑ.
) -13ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 336/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺣﻤﺪ ﺑﻦ ﺇِﺩﺭِﻳﺲ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺣﻤﺪ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﺍﻟﹾﺤﺴﻦِ ﻋﻦ ﻋﻤﺮِﻭ ﺑﻦِ ﺳﻌِﻴﺪٍ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(412
ﻋﻦ ﻣﺼﺪﻕِ ﺑﻦِ ﺻﺪﻗﹶﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﹾﻤﺮِﻳﺾِ ﺃﹶ ﻳﺤِﻞﱡ ﻟﹶﻪ ﺃﹶﻥﹾ ﻳﻘﹸﻮ ﻡ
ﻋﻠﹶﻰ ﻓِﺮﺍﺷِﻪِ ﻭ ﻳﺴﺠﺪ ﻋﻠﹶﻰ ﺍﻟﹾﺄﹶﺭﺽِ ﻗﹶﺎﻝﹶ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﺍﻟﹾﻔِﺮﺍﺵ ﻏﹶﻠِﻴﻈﺎﹰ ﻗﹶﺪﺭ ﺁﺟﺮﺓٍ ﺃﹶﻭ ﺃﹶﻗﹶﻞﱠ ﺍﺳﺘﻘﹶﺎﻡ ﻟﹶﻪ
ﺃﹶﻥﹾ ﻳﻘﹸﻮﻡ ﻋﻠﹶﻴﻪِ ﻭ ﻳﺴﺠﺪ ﻋﻠﹶﻰ ﺍﻟﹾﺄﹶﺭﺽِ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺃﹶﻛﹾﺜﹶﺮ ﻣِﻦ ﺫﹶﻟِﻚ ﻓﹶﻠﹶﺎ .
ﺑﺎﺏ ﺻﻠﹶﺎﺓِ ﺍﻟﹾﻤﻐﻤﻰ ﻋﻠﹶﻴﻪِ ﻭ ﺍﻟﹾﻤﺮِﻳﺾِ ﺍﻟﱠﺬِﻱ ﺗﻔﹸﻮﺗﻪ ﺍﻟﺼﻠﹶﺎﺓﹸ
) -1ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 337/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺣﺪِﻳﺪٍ ﻋﻦ ﻣﺮﺍﺯِﻡٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ
ﻋﻦِ ﺍﻟﹾﻤﺮِﻳﺾِ ﻟﹶﺎ ﻳﻘﹾﺪِﺭ ﻋﻠﹶﻰ ﺍﻟﺼﻠﹶﺎﺓِ ﻗﹶﺎﻝﹶ ﻓﹶﻘﹶﺎﻝﹶ ﻛﹸﻞﱡ ﻣﺎ ﻏﹶﻠﹶﺐ ﺍﻟﻠﱠﻪ ﻋﻠﹶﻴﻪِ ﻓﹶﺎﻟﻠﱠﻪ ﺃﹶﻭﻟﹶﻰ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻟﻠﱠ ِﻪ
ﺑِﺎﻟﹾﻌﺬﹾﺭِ .
) -2ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 337/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺠﺎﻝِ ﻋﻦ ﺛﹶﻌﻠﹶﺒﺔﹶ ﺑﻦِ ﻣﻴﻤﻮﻥٍ ﻋ ﻦ ﻣﻌﻤﺮِ ﺑﻦِ
ﻋﻤ ﺮ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﻤﺮِﻳﺾِ ﻳﻘﹾﻀِﻲ ﺍﻟﺼﻠﹶﺎﺓﹶ ﺇِﺫﹶﺍ ﺃﹸﻏﹾﻤِﻲ ﻋﻠﹶﻴﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ .
) -3ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 337/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻳﻮﻧﺲ ﻋﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﺍﻟﹾﺨﺰﺍﺯِ ﺃﹶﺑِﻲ ﺃﹶﻳﻮﺏ ﻋﻦ ﺃﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦ ﺭﺟﻞٍ ﺃﹸﻏﹾﻤِﻲ ﻋﻠﹶﻴﻪِ ﺃﹶﻳﺎﻣﺎﹰ ﹶﻟﻢ ﻳﺼﻞﱢ ﺛﹸﻢ ﺃﹶﻓﹶﺎﻕ ﺃﹶ ﻳﺼﻠﱢﻲ ﻣﺎ ﻓﹶﺎﺗﻪ ﻗﹶﺎﻝﹶ
ﻟﹶﺎ ﺷﻲﺀَ ﻋﻠﹶﻴﻪِ .
) -4ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 338/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﺍﻟﹾﺤﺴﻦِ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦِ ﺍﺑﻦِ ﺭِﺋﹶﺎ ٍ
ﺏ
ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻋﻦ ﺃﹶﺣﺪِﻫِﻤﺎ ) ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﹾﻤﺮِﻳﺾِ ﻳﻐﻤﻰ ﻋﻠﹶﻴﻪِ ﺛﹸﻢ ﻳﻔِﻴﻖ ﻛﹶﻴﻒ
ﻳﻘﹾﻀِﻲ ﺻﻠﹶﺎﺗﻪ ﻗﹶﺎﻝﹶ ﻳﻘﹾﻀِﻲ ﺍﻟﺼﻠﹶﺎﺓﹶ ﺍﻟﱠﺘِﻲ ﺃﹶﺩﺭﻙ ﻭﻗﹾﺘﻬﺎ .
) -5ﳎﻠﺴﻲ ﺣﺴﻦ – 338/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(319/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﺭﺟﻞﹲ
ﻣﺮِﺽ ﻓﹶﺘﺮﻙ ﺍﻟﻨﺎﻓِﻠﹶﺔﹶ ﻓﹶﻘﹶﺎﻝﹶ ﻳﺎ ﻣﺤﻤﺪ ﻟﹶﻴﺴﺖ ﺑِﻔﹶﺮِﻳﻀﺔٍ ﺇِﻥﹾ ﻗﹶﻀﺎﻫﺎ ﻓﹶﻬﻮ ﺧﻴﺮ ﻳﻔﹾﻌﻠﹸﻪ ﻭ ﺇِﻥﹾ ﻟﹶﻢ ﻳﻔﹾﻌﻞﹾ ﻓﹶﻠﹶﺎ
ﺷﻲَ ﺀ ﻋﻠﹶﻴﻪِ .
) -6ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 338/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(319/1
ﺟﻤﺎﻋﺔﹲ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﻋﻦِ ﺍﻟﹾﻌِﻴﺺِ ﺑﻦِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(413
ﺍﻟﹾﻘﹶﺎﺳِﻢِ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﺭﺟﻞٍ ﺍﺟﺘﻤﻊ ﻋﻠﹶﻴﻪِ ﺻﻠﹶﺎﺓﹸ ﺍﻟﺴﻨﺔِ ﻣِﻦ ﻣﺮﺽٍ ﻗﹶﺎﻝﹶ ﻟﹶﺎ
ﻳﻘﹾﻀِﻲ .
) -7ﳎﻠﺴﻲ ﺣﺴﻦ ﻛﺎﻟﺼﺤﻴﺢ – 338/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(319/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﺟﻤِﻴﻌﺎﹰ ﻋﻦِ ﺍﺑﻦِ
ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻔﹾﺺِ ﺑﻦِ ﺍﻟﹾﺒﺨﺘﺮِﻱ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺘﻪ ﻳﻘﹸﻮﻝﹸ ﻓِﻲ ﺍﻟﹾﻤﻐﻤﻰ
ﻋﻠﹶﻴﻪِ ﻗﹶﺎﻝﹶ ﻣﺎ ﻏﹶﻠﹶﺐ ﺍﻟﻠﱠﻪ ﻋﻠﹶﻴﻪِ ﻓﹶﺎﻟﻠﱠﻪ ﺃﹶﻭﻟﹶﻰ ﺑِﺎﻟﹾﻌﺬﹾﺭِ .
ﺑﺎﺏ ﻓﹶﻀﻞِ ﻳﻮﻡِ ﺍﻟﹾﺠﻤﻌﺔِ ﻭ ﻟﹶﻴﻠﹶﺘِﻪِ
) -1ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 339/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(319/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﺣﻤﺎ ِﺩ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺍﻟﹾﻤﺨﺘﺎ ِﺭ
ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﻣﺎ ﻃﹶﻠﹶﻌﺖِ ﺍﻟﺸﻤﺲ ﺑِﻴﻮﻡٍ ﺃﹶﻓﹾﻀﻞﹶ ﻣِﻦ ﻳﻮﻡِ
ﺍﻟﹾﺠﻤﻌﺔِ .
) -2ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 339/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(319/1
ﻋﻨﻪ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦِ ﺍﻟﻨﻀﺮِ ﺑﻦِ ﺳﻮﻳﺪٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑِ ﻦ
ﺳِﻨﺎﻥٍ ﻋﻦ ﺣﻔﹾﺺِ ﺑﻦِ ﺍﻟﹾﺒﺨﺘﺮِﻱ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﻳﻮﻡ
ﺍﻟﹾﺠﻤﻌﺔِ ﻧﺰﻝﹶ ﺍﻟﹾﻤﻠﹶﺎﺋِﻜﹶﺔﹸ ﺍﻟﹾﻤﻘﹶﺮﺑﻮﻥﹶ ﻣﻌﻬﻢ ﻗﹶﺮﺍﻃِﻴﺲ ﻣِﻦ ﻓِﻀٍ ﺔ ﻭ ﺃﹶﻗﹾﻠﹶﺎﻡ ﻣِﻦ ﺫﹶﻫﺐٍ ﻓﹶﻴﺠﻠِﺴﻮﻥﹶ ﻋﻠﹶﻰ
ﺃﹶﺑﻮﺍﺏِ ﺍﻟﹾﻤﺴﺠِﺪِ ﻋﻠﹶﻰ ﻛﹶﺮﺍﺳِﻲ ﻣِﻦ ﻧﻮﺭٍ ﻓﹶﻴﻜﹾﺘﺒﻮﻥﹶ ﺍﻟﻨﺎﺱ ﻋﻠﹶﻰ ﻣﻨﺎﺯِﻟِﻬِﻢ ﺍﻟﹾﺄﹶﻭﻝﹶ ﻭ ﺍﻟﺜﱠﺎﻧِﻲ ﺣﺘﻰ ﻳﺨﺮﺝ
ﺍﻟﹾﺈِﻣﺎﻡ ﻓﹶﺈِﺫﹶﺍ ﺧﺮﺝ ﺍﻟﹾﺈِﻣﺎﻡ ﻃﹶﻮﻭﺍ ﺻﺤﻔﹶﻬﻢ ﻭ ﻟﹶﺎ ﻳﻬﺒِﻄﹸﻮﻥﹶ ﻓِﻲ ﺷﻲﺀٍ ﻣِﻦ ﺍﻟﹾﺄﹶﻳﺎﻡِ ﺇِﻟﱠﺎ ﻓِﻲ ﻳ ﻮﻡِ ﺍﻟﹾﺠﻤﻌﺔِ
ﻳﻌﻨِﻲ ﺍﻟﹾﻤﻠﹶﺎﺋِﻜﹶﺔﹶ ﺍﻟﹾﻤﻘﹶﺮﺑِﲔ.
) -3ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 340/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪﺃﹶﺣﻤﺪ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦِ ﺍﻟﻨﻀﺮِ ﺑﻦِ ﺳﻮﻳﺪٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻛﹶﺎﻥﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻳﺴﺘﺤِﺐ ﺇِﺫﹶﺍ ﺩﺧﻞﹶ ﻭ ﺇِﺫﹶﺍ ﺧﺮﺝ ﻓِﻲ ﺍﻟﺸﺘﺎﺀِ ﺃﹶﻥﹾ ﻳﻜﹸﻮﻥﹶ
ﻚ ﻓِﻲ ﻟﹶﻴﻠﹶﺔِ ﺍﻟﹾﺠﻤﻌﺔِ ﻭ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﺍﺧﺘﺎﺭ ﻣِﻦ ﻛﹸﻞﱢ ﺷﻲﺀٍ ﺷﻴﺌﺎﹰ ﻓﹶﺎﺧﺘﺎﺭ ﻣِﻦ
ﺫﹶﻟِ
ﺍﻟﹾﺄﹶﻳﺎﻡِ ﻳﻮﻡ ﺍﻟﹾﺠﻤﻌﺔِ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(414
) -4ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 340/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻭ ﻋﻨﻪ ﻋﻦِ ﺍﻟﻨﻀﺮِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺍﻟﺴﺎﻋﺔﹸ ﺍﻟﱠﺘِﻲ
ﻳﺴﺘﺠﺎﺏ ﻓِﻴﻬﺎ ﺍﻟﺪﻋﺎﺀُ ﻳﻮﻡ ﺍﻟﹾﺠﻤﻌﺔِ ﻣﺎ ﺑﻴﻦ ﻓﹶﺮﺍﻍِ ﺍﻟﹾﺈِﻣﺎﻡِ ﻣِﻦ ﺍﻟﹾﺨﻄﹾﺒﺔِ ﺇِﻟﹶﻰ ﺃﹶﻥﹾ ﻳﺴﺘﻮِﻱ ﺍﻟﻨﺎﺱ ﻓِﻲ
ﺍﻟﺼﻔﹸﻮﻑِ ﻭ ﺳﺎﻋﺔﹲ ﺃﹸﺧﺮﻯ ﻣِﻦ ﺁﺧِﺮِ ﺍﻟﻨﻬﺎﺭِ ﺇِﻟﹶﻰ ﻏﹸﺮﻭﺏِ ﺍﻟﺸﻤﺲِ .
) -5ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 340/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻧﺼﺮٍ ﻋﻦ ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ ﺍﻟﺮﺿﺎ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (
ﺕ ﻭ
ﻗﹶﺎ ﹶﻝ ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺇِﻥﱠ ﻳﻮﻡ ﺍﻟﹾﺠﻤﻌﺔِ ﺳﻴﺪ ﺍﻟﹾﺄﹶﻳﺎﻡِ ﻳﻀﺎﻋِﻒ ﺍﻟﻠﱠﻪ ﻓِﻴﻪِ ﺍﻟﹾﺤﺴﻨﺎ ِ
ﻳﻤﺤﻮ ﻓِﻴﻪِ ﺍﻟﺴﻴﺌﹶﺎﺕِ ﻭ ﻳﺮﻓﹶﻊ ﻓِﻴﻪِ ﺍﻟﺪﺭﺟﺎﺕِ ﻭ ﻳﺴﺘﺠِﻴﺐ ﻓِﻴﻪِ ﺍﻟﺪﻋﻮﺍﺕِ ﻭ ﻳﻜﹾﺸِﻒ ﻓِﻴﻪِ ﺍﹾﻟﻜﹸﺮﺑﺎﺕِ ﻭ
ﻳﻘﹾﻀِﻲ ﻓِﻴﻪِ ﺍﻟﹾﺤﻮﺍﺋِﺞ ﺍﻟﹾﻌِﻈﹶﺎﻡ ﻭ ﻫﻮ ﻳﻮﻡ ﺍﻟﹾﻤﺰِﻳﺪِ ﻟِﻠﱠﻪِ ﻓِﻴﻪِ ﻋﺘﻘﹶﺎﺀُ ﻭ ﻃﹸﻠﹶﻘﹶﺎﺀُ ﻣِﻦ ﺍﻟﻨﺎﺭِ ﻣﺎ ﺩﻋﺎ ﺑِﻪِ ﺃﹶﺣﺪ ﻣِﻦ
ﺍﻟﻨﺎﺱِ ﻭ ﻗﹶﺪ ﻋﺮﻑ ﺣﻘﱠﻪ ﻭ ﺣﺮﻣﺘﻪ ﺇِﻟﱠﺎ ﻛﹶﺎﻥﹶ ﺣﻘﹼﺎﹰ ﻋﻠﹶﻰ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ ﺃﹶﻥﹾ ﻳﺠﻌﻠﹶﻪ ﻣِ ﻦ ﻋﺘﻘﹶﺎﺋِﻪِ ﻭ
ﻃﹸﻠﹶﻘﹶﺎﺋِﻪِ ﻣِﻦ ﺍﻟﻨﺎﺭِ ﻓﹶﺈِﻥﹾ ﻣﺎﺕ ﻓِﻲ ﻳﻮﻣِﻪِ ﻭ ﻟﹶﻴﻠﹶﺘِﻪِ ﻣﺎﺕ ﺷﻬِﻴﺪﺍﹰ ﻭ ﺑﻌِﺚﹶ ﺁﻣِﻨﺎﹰ ﻭ ﻣﺎ ﺍﺳﺘﺨﻒ ﺃﹶﺣﺪ ﺑِﺤﺮﻣﺘِﻪِ
ﻭ ﺿﻴﻊ ﺣﻘﱠﻪ ﺇِﻟﱠﺎ ﻛﹶﺎﻥﹶ ﺣﻘﹼﺎﹰ ﻋﻠﹶﻰ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ ﺃﹶﻥﹾ ﻳﺼﻠِﻴﻪ ﻧﺎﺭ ﺟﻬﻨﻢ ﺇِﻟﱠﺎ ﺃﹶﻥﹾ ﻳﺘﻮﺏ.
) -6ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 341/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦ ﺃﹶﺑﺎﻥٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﻟِﻠﹾﺠﻤﻌﺔِ ﺣﻘﹼﺎﹰ ﻭ ﺣﺮﻣﺔﹰ ﻓﹶﺈِﻳﺎﻙ ﺃﹶﻥﹾ ﺗﻀﻴﻊ ﺃﹶﻭ ﺗﻘﹶﺼﺮ ﻓِﻲ ﺷﻲﺀٍ ﻣِﻦ ﻋِﺒﺎﺩﺓِ ﺍﻟﻠﱠﻪِ ﻭ
ﺍﻟﺘﻘﹶ ﺮﺏِ ﺇِﻟﹶﻴﻪِ ﺑِﺎﻟﹾﻌﻤﻞِ ﺍﻟﺼﺎﻟِﺢِ ﻭ ﺗﺮﻙِ ﺍﻟﹾﻤﺤﺎﺭِﻡِ ﻛﹸﻠﱢﻬﺎ ﻓﹶﺈِﻥﱠ ﺍﻟﻠﱠﻪ ﻳﻀﺎﻋِﻒ ﻓِﻴﻪِ ﺍﻟﹾﺤﺴﻨﺎﺕِ ﻭ ﻳﻤﺤﻮ ﻓِﻴﻪِ
ﺍﻟﺴﻴﺌﹶﺎﺕِ ﻭ ﻳﺮﻓﹶﻊ ﻓِﻴﻪِ ﺍﻟﺪﺭﺟﺎﺕِ ﻗﹶﺎﻝﹶ ﻭ ﺫﹶﻛﹶﺮ ﺃﹶﻥﱠ ﻳﻮﻣﻪ ﻣِﺜﹾﻞﹸ ﹶﻟﻴﻠﹶﺘِﻪِ ﻓﹶﺈِﻥِ ﺍﺳﺘﻄﹶﻌﺖ ﺃﹶﻥﹾ ﺗﺤﻴِﻴﻬﺎ ﺑِﺎﻟﺼﻠﹶﺎﺓِ
ﻭ ﺍﻟﺪﻋﺎﺀِ ﻓﹶﺎﻓﹾﻌﻞﹾ ﻓﹶﺈِﻥﱠ ﺭﺑﻚ ﻳﻨﺰِﻝﹸ ﻓِﻲ ﺃﹶﻭﻝِ ﻟﹶﻴﻠﹶﺔِ ﺍﻟﹾﺠﻤﻌﺔِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(415
ﺇِﻟﹶﻰ ﺳﻤﺎﺀِ ﺍﻟﺪﻧﻴﺎ ﻓﹶﻴﻀﺎﻋِﻒ ﻓِﻴﻪِ ﺍﻟﹾﺤﺴﻨﺎﺕِ ﻭ ﻳﻤﺤﻮ ﻓِﻴﻪِ ﺍﻟﺴﻴﺌﹶﺎﺕِ ﻭ ﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﻭﺍﺳِﻊ ﻛﹶﺮِﱘ.
) -7ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 342/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﻮﺳﻰ ﻋﻦِ ﺍﻟﹾﻌﺒﺎﺱِ ﺑﻦِ ﻣﻌﺮﻭﻑٍ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻧﺠﺮﺍﻥﹶ ﻋ ﻦ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻳﻌﻔﹸﻮﺭٍ ﻋﻦ ﺃﹶﺑِﻲ ﺣﻤﺰﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﻟﹶﻪ ﺭﺟﻞﹲ
ﻛﹶﻴﻒ ﺳﻤﻴﺖِ ﺍﻟﹾﺠﻤﻌﺔﹸ ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﺟﻤﻊ ﻓِﻴﻬﺎ ﺧﻠﹾﻘﹶﻪ ﻟِﻮﻟﹶﺎﻳﺔِ ﻣﺤﻤﺪٍ ﻭ ﻭﺻِﻴﻪِ ﻓِﻲ
ﺍﻟﹾﻤِﻴﺜﹶﺎﻕِ ﻓﹶﺴﻤﺎﻩ ﻳﻮﻡ ﺍﻟﹾﺠﻤﻌﺔِ ﻟِﺠﻤﻌِﻪِ ﻓِﻴﻪِ ﺧﻠﹾﻘﹶﻪ.
) -8ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 342/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﻨﻌﻤﺎﻥِ ﻋﻦ ﻋﻤﺮ ﺑِ ﻦ ﻳﺰِﻳﺪ ﻋ ﻦ
ﺟﺎﺑِﺮٍ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺌِﻞﹶ ﻋﻦ ﻳﻮﻡِ ﺍﻟﹾﺠﻤﻌﺔِ ﻭ ﻟﹶﻴﻠﹶﺘِﻬﺎ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻴﻠﹶﺘﻬﺎ ﻏﹶﺮﺍﺀُ ﻭ ﻳﻮﻣﻬﺎ ﻳﻮﻡ
ﺯﺍﻫِ ﺮ ﻭ ﻟﹶﻴﺲ ﻋﻠﹶﻰ ﺍﻟﹾﺄﹶﺭﺽِ ﻳﻮﻡ ﺗﻐﺮﺏ ﻓِﻴﻪِ ﺍﻟﺸﻤﺲ ﺃﹶﻛﹾﺜﹶﺮ ﻣﻌﺎﻓﹰﻰ ﻣِﻦ ﺍﻟﻨﺎﺭِ ﻣِﻨﻪ ﻣﻦ ﻣﺎﺕ ﻳﻮﻡ
ﺍﻟﹾﺠﻤﻌﺔِ ﻋﺎﺭِﻓﺎﹰ ﺑِﺤﻖ ﺃﹶﻫﻞِ ﻫﺬﹶﺍ ﺍﻟﹾﺒﻴﺖِ ﻛﹶﺘﺐ ﺍﻟﻠﱠﻪ ﻟﹶﻪ ﺑﺮﺍﺀَﺓﹰ ﻣِﻦ ﺍﻟﻨﺎﺭِ ﻭ ﺑﺮﺍﺀَﺓﹰ ﻣِﻦ ﺍﻟﹾﻌﺬﹶﺍﺏِ ﻭ ﻣﻦ ﻣﺎﺕ
ﻟﹶﻴﻠﹶﺔﹶ ﺍﻟﹾﺠﻤﻌﺔِ ﺃﹸﻋﺘِﻖ ﻣِﻦ ﺍﻟﻨﺎﺭِ .
) -9ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 342/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺧﺎﻟِﺪٍ ﻋﻦِ ﺍﻟﻨﻀﺮِ ﺑﻦِ ﺳﻮﻳﺪٍ ﻋ ﻦ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﹶﻀﻞﹶ ﺍﻟﻠﱠﻪ ﺍﻟﹾﺠﻤﻌﺔﹶ ﻋﻠﹶﻰ ﻏﹶﻴﺮِﻫﺎ ﻣِﻦ ﺍﻟﹾﺄﹶﻳﺎﻡِ ﻭ ﺇِﻥﱠ
ﺍﻟﹾﺠِﻨﺎﻥﹶ ﻟﹶﺘﺰﺧﺮﻑ ﻭ ﺗﺰﻳﻦ ﻳﻮﻡ ﺍﻟﹾﺠﻤﻌﺔِ ﻟِﻤﻦ ﺃﹶﺗﺎﻫﺎ ﻭ ﺇِﻧﻜﹸﻢ ﺗﺘﺴﺎﺑﻘﹸﻮﻥﹶ ﺇِﻟﹶﻰ ﺍﻟﹾﺠﻨﺔِ ﻋﻠﹶﻰ ﻗﹶ ﺪﺭِ ﺳﺒﻘِﻜﹸﻢ
ﺇِﻟﹶﻰ ﺍﻟﹾﺠﻤﻌﺔِ ﻭ ﺇِﻥﱠ ﺃﹶﺑﻮﺍﺏ ﺍﻟﺴﻤﺎﺀِ ﻟﹶﺘﻔﹶﺘﺢ ﻟِﺼﻌﻮﺩِ ﺃﹶﻋﻤﺎﻝِ ﺍﻟﹾﻌِﺒﺎﺩِ .
) -10ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 342/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﺍﻟﹾﺤﺴﻦِ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ
ﺍﻟﹾﻤﻔﹶﻀﻞِ ﺑﻦِ ﺻﺎﻟِﺢٍ ﻋﻦ ﺟﺎﺑِﺮِ ﺑﻦِ ﻳﺰِﻳﺪ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﻗﹶﻮﻝﹸ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟ ﱠﻞ
ﻓﹶﺎﺳ ﻌﻮﺍ ﺇِﱃ ﺫِﻛﹾﺮِ ﺍﻟﻠﱠﻪِ ﻗﹶﺎﻝﹶ ﺍﻋﻤﻠﹸﻮﺍ ﻭ ﻋﺠﻠﹸﻮﺍ ﻓﹶﺈِﻧﻪ ﻳﻮﻡ ﻣﻀﻴﻖ ﻋﻠﹶﻰ ﺍﻟﹾﻤﺴﻠِﻤِﲔ ﻓِﻴﻪِ ﻭ ﺛﹶﻮﺍﺏ ﺃﹶﻋﻤﺎﻝِ
) ﺍﻟﹾﻤﺴﻠِﻤِﲔ ﻓِﻴﻪِ ﻋﻠﹶﻰ ﻗﹶﺪﺭِ ﻣﺎ ﺿﻴﻖ ﻋﻠﹶﻴﻬِﻢ ﻭ ﺍﻟﹾﺤﺴﻨﺔﹸ ﻭ ﺍﻟﺴﻴﺌﹶﺔﹸ ﺗﻀﺎﻋﻒ ﻓِﻴﻪِ ﻗﹶﺎﻝﹶ ﻭ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﺟﻌﻔﹶﺮٍ
ﻛﹶﺎﻧﻮﺍ ﻳﺘﺠﻬﺰﻭﻥﹶ ﻟِﻠﹾﺠﻤﻌﺔِ ﻳﻮﻡ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻭ ﺍﻟﻠﱠﻪِ ﻟﹶﻘﹶﺪ ﺑﻠﹶﻐﻨِﻲ ﺃﹶﻥﱠ ﺃﹶﺻﺤﺎﺏ ﺍﻟﻨﺒِﻲ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (
ﺍﻟﹾﺨﻤِﻴﺲِ ﻟِﺄﹶﻧﻪ ﻳﻮﻡ ﻣﻀﻴﻖ ﻋﻠﹶﻰ ﺍﻟﹾﻤﺴﻠِﻤِﲔ.
) -11ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 343/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﺑﻦِ ﺃﹶﺑِﻲ ﺍﻟﹾﺒِﻠﹶﺎﺩِ
ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻪِ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ﺃﹶﻭ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻣﺎ ﻃﹶﻠﹶﻌﺖِ ﺍﻟﺸﻤﺲ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(416
ﺑِﻴﻮﻡٍ ﺃﹶﻓﹾﻀﻞﹶ ﻣِﻦ ﻳﻮﻡِ ﺍﻟﹾﺠﻤﻌﺔِ ﻭ ﺇِﻥﱠ ﻛﹶﻠﹶﺎﻡ ﺍﻟﻄﱠﻴﺮِ ﻓِﻴﻪِ ﺇِﺫﹶﺍ ﺍﻟﹾﺘﻘﹶﻰ ﺑﻌﻀﻬﺎ ﺑﻌﻀﺎﹰ ﺳﻠﹶﺎﻡ ﺳﻠﹶﺎﻡ ﻳﻮﻡ ﺻﺎﻟِﺢ.
) -12ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 343/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(320/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻧﺼﺮٍ ﻋﻦ ﻣﻌﺎﻭِﻳﺔﹶ ﺑﻦِ ﻋﻤﺎ ٍﺭ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾ
ﺖ
ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻟﺴﺎﻋﺔﹸ ﺍﻟﱠﺘِﻲ ﻓِﻲ ﻳﻮﻡِ ﺍﻟﹾﺠﻤﻌﺔِ ﺍﻟﱠﺘِﻲ ﻟﹶﺎ ﻳﺪﻋﻮ ﻓِﻴﻬﺎ ﻣﺆﻣِﻦ ﺇِﻟﱠﺎ ﺍﺳﺘﺠِﻴﺐ ﻟﹶﻪ
ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﺇِﺫﹶﺍ ﺧﺮﺝ ﺍﻟﹾﺈِﻣﺎﻡ ﻗﹸﻠﹾﺖ ﺇِﻥﱠ ﺍﻟﹾﺈِﻣﺎﻡ ﻳﻌﺠﻞﹸ ﻭ ﻳﺆﺧﺮ ﻗﹶﺎ ﹶﻝ ﺇِﺫﹶﺍ ﺯﺍﻏﹶﺖِ ﺍﻟﺸﻤﺲ.
) -13ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 343/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻋﻤﺮِﻭ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺬﹶﺍﻓِﺮٍ ﻋﻦ ﻋﻤﺮ
ﺑﻦِ ﻳﺰِﻳﺪ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﻟِﻲ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﺎ ﻋﻤﺮ ﺇِﻧﻪِ ﺇﺫﹶﺍ ﻛﹶﺎﻥﹶ ﻟﹶﻴﻠﹶﺔﹸ ﺍﻟﹾﺠﻤﻌﺔِ ﻧﺰﻝﹶ ﻣِﻦ ﺍﻟﺴﻤﺎ ِﺀ
ﻣﻠﹶﺎﺋِﻜﹶﺔﹲ ﺑِﻌﺪﺩِ ﺍﻟﺬﱠﺭ ﻓِﻲ ﺃﹶﻳﺪِﻳﻬِﻢ ﺃﹶﻗﹾﻠﹶﺎﻡ ﺍﻟﺬﱠﻫﺐِ ﻭ ﻗﹶﺮﺍﻃِﻴﺲ ﺍﻟﹾﻔِﻀﺔِ ﻟﹶﺎ ﺗﻜﹾﺘﺒﻮﻥﹶ ﺇِﻟﹶﻰ ﻟﹶﻴﻠﹶﺔِ ﺍﻟﺴﺒﺖِ ﺇِﻟﱠﺎ
ﺍﻟﺼﻠﹶﺎﺓﹶ ﻋﻠﹶﻰ ﻣﺤﻤﺪٍ ﻭ ﺁﻝِ ﻣﺤﻤﺪٍ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻓﹶﺄﹶﻛﹾﺜِﺮِ ﻣﻨﻬﺎ ﻭ ﻗﹶﺎﻝﹶ ﻳﺎ ﻋﻤﺮ ﺇِﻥﱠ ﻣِ ﻦ ﺍﻟﺴﻨﺔِ ﺃﹶﻥﹾ
ﺗﺼﻠﱢﻲ ﻋﻠﹶﻰ ﻣﺤﻤﺪٍ ﻭ ﻋﻠﹶﻰ ﺃﹶﻫﻞِ ﺑﻴﺘِﻪِ ﻓِﻲ ﻛﹸﻞﱢ ﻳﻮﻡِ ﺟﻤﻌﺔٍ ﺃﹶﻟﹾﻒ ﻣﺮﺓٍ ﻭ ﻓِﻲ ﺳﺎﺋِﺮِ ﺍﻟﹾﺄﹶﻳﺎﻡِ ﻣِﺎﺋﹶﺔﹶ ﻣﺮﺓٍ .
) -14ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 343/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺧِﻴﻪِ ﺇِﺳﺤﺎﻕ ﺑﻦِ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺑﻦِ ﺑﺰِﻳﻊٍ ﻋِ ﻦ
ﺍﻟﺮﺿﺎ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﺑﻠﹶﻐﻨِﻲ ﺃﹶﻥﱠ ﻳﻮﻡ ﺍﻟﹾﺠﻤﻌﺔِ ﺃﹶﻗﹾﺼﺮ ﺍﻟﹾﺄﹶﻳﺎﻡِ ﻗﹶﺎﻝﹶ ﻛﹶﺬﹶﻟِﻚ ﻫﻮ ﻗﹸﻠﹾﺖ ﺟﻌِﻠﹾﺖ
ﺡ ﺍﻟﹾﻤﺸﺮِﻛِﲔ ﺗﺤﺖ ﻋﻴﻦِ ﺍﻟﺸﻤﺲِ ﻓﹶﺈِﺫﹶﺍ ﻓِﺪﺍﻙ ﻛﹶﻴﻒ ﺫﹶﺍﻙ ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﺗﺒﺎﺭﻙ ﻭ ﺗﻌﺎﻟﹶﻰ ﻳﺠﻤﻊ ﺃﹶﺭﻭﺍ
ﺭﻛﹶ ﺪﺕِ ﺍﻟﺸﻤﺲ ﻋﺬﱠﺏ ﺍﻟﻠﱠﻪ ﺃﹶﺭﻭﺍﺡ ﺍﻟﹾﻤﺸﺮِﻛِﲔ ﺑِﺮﻛﹸﻮﺩِ ﺍﻟﺸﻤﺲِ ﺳﺎﻋﺔﹰ ﻓﹶﺈِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﻳﻮﻡ ﺍﻟﹾﺠﻤﻌﺔِ ﻟﹶﺎ
ﻳﻜﹸﻮﻥﹸ ﻟِﻠﺸﻤﺲِ ﺭﻛﹸﻮﺩ ﺭﻓﹶﻊ ﺍﻟﻠﱠﻪ ﻋﻨﻬﻢ ﺍﻟﹾﻌﺬﹶﺍﺏ ﻟِﻔﹶﻀﻞِ ﻳﻮﻡِ ﺍﻟﹾﺠﻤﻌﺔِ ﻓﹶﻠﹶﺎ ﻳﻜﹸﻮﻥﹸ ﻟِﻠﺸﻤﺲِ ﺭﻛﹸﻮﺩ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(417
ﺑﺎﺏ ﺍﻟﺘﺰﻳﻦِ ﻳﻮﻡ ﺍﻟﹾﺠﻤﻌﺔِ
) -1ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 345/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻳﻮﻧﺲ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﻋﻦ ﻫِﺸﺎﻡِ ﺑﻦِ ﺍﻟﹾﺤﻜﹶ ِﻢ
ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟِﻴﺘﺰﻳﻦ ﺃﹶﺣﺪﻛﹸﻢ ﻳﻮﻡ ﺍﻟﹾﺠﻤﻌﺔِ ﻳﻐﺘﺴِﻞﹸ ﻭ ﻳﺘﻄﹶﻴﺐ ﻭ ﻳﺴﺮﺡ ﻟِﺤﻴﺘﻪ ﻭ
ﻳﻠﹾﺒﺲ ﺃﹶﻧﻈﹶﻒ ﺛِﻴﺎﺑِﻪِ ﻭ ﻟﹾﻴﺘﻬﻴﺄﹾ ﻟِﻠﹾﺠﻤﻌﺔِ ﻭ ﻟﹾﻴﻜﹸﻦ ﻋﻠﹶﻴﻪِ ﻓِﻲ ﺫﹶﻟِﻚ ﺍﻟﹾﻴﻮﻡِ ﺍﻟﺴﻜِﻴﻨﺔﹸ ﻭ ﺍﻟﹾﻮﻗﹶﺎﺭ ﻭ ﻟﹾﻴﺤﺴِﻦ
ﻋِﺒﺎﺩﺓﹶ ﺭﺑﻪِ ﻭ ﻟﹾﻴﻔﹾﻌﻞِ ﺍﻟﹾﺨﻴﺮ ﻣﺎ ﺍﺳﺘﻄﹶﺎﻉ ﻓﹶﺈِﻥﱠ ﺍﻟﻠﱠﻪ ﻳﻄﱠﻠِﻊ ﻋﻠﹶﻰ ﺃﹶﻫﻞِ ﺍﻟﹾﺄﹶﺭﺽِ ﻟِﻴﻀﺎﻋِﻒ ﺍﻟﹾﺤﺴﻨﺎﺕِ .
) -2ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 345/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑِ ﻦ ﺍﻟﹾﺤﺼﻴِ ﻦ
ﻋﻦ ﻋﻤﺮ ﺍﻟﹾﺠﺮﺟﺎﻧِﻲ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﻌﻠﹶﺎﺀِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺘﻪ ﻳﻘﹸﻮﻝﹸ ﻣﻦ ﺃﹶﺧﺬﹶ
ﺤﻤﺪٍ ﻛﹶﺘﺐ ﻣِﻦ ﺷﺎﺭِﺑِﻪِ ﻭ ﻗﹶﻠﱠﻢ ﻣِﻦ ﺃﹶﻇﹾﻔﹶﺎﺭِﻩِ ﻳﻮﻡ ﺍﻟﹾﺠﻤﻌﺔِ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﺑِﺴﻢِ ﺍﻟﻠﱠﻪِ ﻋﻠﹶﻰ ﺳﻨﺔِ ﻣﺤﻤﺪٍ ﻭ ﺁﻝِ ﻣ
ﺍﻟﻠﱠﻪ ﻟﹶﻪ ﺑِﻜﹸﻞﱢ ﺷﻌﺮﺓٍ ﻭ ﻛﹸﻞﱢ ﻗﹸﻠﹶﺎﻣﺔٍ ﻋِﺘﻖ ﺭﻗﹶﺒﺔٍ ﻭ ﻟﹶﻢ ﻳﻤﺮﺽ ﻣﺮﺿﺎﹰ ﻳﺼِﻴﺒﻪ ﺇِﻟﱠﺎ ﻣﺮﺽ ﺍﻟﹾﻤﻮﺕِ .
) -3ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 346/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(320/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦ ﻣﻨﺼﻮﺭِ ﺑﻦِ ﺣﺎﺯِ ٍﻡ
ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺍﻟﹾﻐﺴﻞﹸ ﻳﻮﻡ ﺍﻟﹾﺠﻤﻌﺔِ ﻋﻠﹶﻰ ﺍﻟﺮﺟﺎﻝِ ﻭ ﺍﻟﻨﺴﺎﺀِ ﻓِﻲ ﺍﻟﹾﺤﻀﺮِ ﻭ ﻋﻠﹶﻰ
ﺍﻟﺮﺟﺎﻝِ ﻓِﻲ ﺍﻟﺴﻔﹶﺮِ .
) -4ﳎﻠﺴﻲ ﺣﺴﻦ – 346/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(320/1
) ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﺟﻌﻔﹶ ٍﺮ
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟﹶﺎ ﺗﺪﻉِ ﺍﻟﹾﻐﺴﻞﹶ ﻳﻮﻡ ﺍﻟﹾﺠﻤﻌﺔِ ﻓﹶﺈِﻧﻪ ﺳﻨﺔﹲ ﻭ ﺷﻢ ﺍﻟﻄﱢﻴﺐ ﻭ ﺍﻟﹾﺒﺲ ﺻﺎﻟِﺢ ﺛِﻴﺎﺑِﻚ ﻭ ﻟﹾﻴﻜﹸﻦ
ﺴﻞﹸ ﻭﺍﺟِﺐ ﻓﹶﺮﺍﻏﹸﻚ ﻣِﻦ ﺍﻟﹾﻐﺴﻞِ ﻗﹶﺒﻞﹶ ﺍﻟﺰﻭﺍﻝِ ﻓﹶﺈِﺫﹶﺍ ﺯﺍﻟﹶﺖ ﻓﹶﻘﹸﻢ ﻭ ﻋﻠﹶﻴﻚ ﺍﻟﺴﻜِﻴﻨﺔﹶ ﻭ ﺍﻟﹾﻮﻗﹶﺎﺭ ﻭ ﻗﹶﺎﻝﹶ ﺍﻟﹾﻐ
ﻳﻮﻡ ﺍﻟﹾﺠﻤﻌﺔِ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(418
) -5ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 347/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﻋﻦ ﺃﹶﺧِﻴﻪِ ﻋﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﹾﺨﺎﻟِﻖِ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻃﹶﻠﹾﺤﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺃﹶﺧﺬﹸ ﺍﻟﺸﺎﺭِﺏِ ﻭ ﺍﻟﹾﺄﹶﻇﹾﻔﹶﺎﺭِ ﻭ ﻏﹶﺴﻞﹸ ﺍﻟﺮﺃﹾﺱِ ﺑِﺎﻟﹾﺨِﻄﹾﻤِﻲ ﻳﻮﻡ ﺍﻟﹾﺠﻤﻌﺔِ ﻳﻨﻔِﻲ ﺍﻟﹾﻔﹶﻘﹾﺮ ﻭ ﻳﺰِﻳﺪ ﻓِﻲ
ﺍﻟﺮﺯﻕِ .
) -6ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 347/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﻣﻮﺳﻰ ﺑﻦِ ﺳﻌﺪﺍﻥﹶ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ ﺑﻦِ ﺳِﻨﺎ ٍﻥ
ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻣﻦ ﺃﹶﺧﺬﹶ ﻣِﻦ ﺷﺎﺭِﺑِﻪِ ﻭ ﻗﹶﻠﱠ ﻢ ﻣِﻦ ﺃﹶﻇﹾﻔﹶﺎﺭِﻩِ ﻭ ﻏﹶﺴﻞﹶ ﺭﺃﹾﺳﻪ ﺑِﺎﻟﹾﺨِﻄﹾﻤِﻲ
ﻳﻮﻡ ﺍﻟﹾﺠﻤﻌﺔِ ﻛﹶﺎﻥﹶ ﻛﹶﻤﻦ ﺃﹶﻋﺘﻖ ﻧﺴﻤﺔﹰ .
) -7ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﻛﺎﻟﺼﺤﻴﺢ – 347/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(320/1
ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻔﹾﺺِ ﺑﻦِ ﺍﻟﹾﺒﺨﺘﺮِ
ﻱ
ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺃﹶﺧﺬﹸ ﺍﻟﺸﺎﺭِﺏِ ﻭ ﺍﻟﹾﺄﹶﻇﹾﻔﹶﺎﺭِ ﻣِﻦ ﺍﻟﹾﺠﻤﻌﺔِ ﺇِﻟﹶﻰ ﺍﻟﹾﺠﻤﻌﺔِ ﺃﹶﻣﺎﻥﹲ ﻣِﻦ
ﺍﻟﹾﺠﺬﹶﺍﻡِ .
) -8ﳎﻠﺴﻲ ﺣﺴﻦ ﻛﺎﻟﺼﺤﻴﺢ – 347/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(320/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋِ ﻦ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﺟﻤِﻴﻌﺎﹰ ﻋﻦ ﺣﻤﺎ ِﺩ
ﺠﺮِ ﻟِﻠﹾﺠﻤﻌﺔِ
ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻭ ﺍﻟﹾﻔﹸﻀﻴﻞِ ﻗﹶﺎﻟﹶﺎ ﻗﹸﻠﹾﻨﺎ ﻟﹶﻪ ﺃﹶ ﻳﺠﺰِﺉ ﺇِﺫﹶﺍ ﺍﻏﹾﺘﺴﻠﹾﺖ ﺑﻌﺪ ﺍﻟﹾﻔﹶ
ﻗﹶﺎﻝﹶ ﻧﻌﻢ.
) -9ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 348/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺣﻤﺎﺩ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺑﺪ ﻣِﻦ ﻏﹸﺴﻞِ ﻳﻮﻡِ
ﺍﻟﹾﺠﻤﻌﺔِ ﻓِﻲ ﺍﻟﹾﺤﻀﺮِ ﻭ ﺍﻟﺴﻔﹶﺮِ ﻓﹶﻤﻦ ﻧﺴِﻲ ﻓﹶﻠﹾﻴﻌِﺪ ﻣِﻦ ﺍﻟﹾﻐﺪِ .
ﻭ ﺭﻭِﻱ ﻓِﻴﻪِ ﺭﺧﺼﺔﹲ ﻟِﻠﹾﻌﻠِﻴﻞِ .
) -10ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 348/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﻓﹶﻀﺎﻝٍ ﻋﻦِ ﺍﺑﻦِ ﺑﻜﹶﻴﺮٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻏﹶﺴﻞﹸ ﺍﻟﺮﺃﹾﺱِ ﺑِﺎﻟﹾﺨِﻄﹾﻤِﻲ ﻓِﻲ ﻛﹸﻞﱢ ﺟﻤﻌﺔٍ ﺃﹶﻣﺎﻥﹲ ﻣِﻦ ﺍﻟﹾﺒﺮﺹِ ﻭ ﺍﻟﹾﺠﻨﻮﻥِ .
ﺑﺎﺏ ﻭﺟﻮﺏِ ﺍﻟﹾﺠﻤﻌﺔِ ﻭ ﻋﻠﹶﻰ ﻛﹶﻢ ﺗﺠِﺐ
) -1ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 348/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(321/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦِ ﺍﻟﻨﻀﺮِ ﺑﻦِ ﺳﻮﻳﺪٍ ﻋﻦ
ﻋﺎﺻِﻢِ ﺑﻦِ ﺣﻤﻴﺪٍ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻭ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﻋ ﺰ
ﻭ ﺟﻞﱠ ﻓﹶﺮﺽ ﻓِﻲ ﻛﹸ ﻞﱢ ﺳﺒﻌﺔِ ﺃﹶﻳﺎﻡٍ ﺧﻤﺴﺎﹰ ﻭ ﺛﹶﻠﹶﺎﺛِﲔ ﺻﻠﹶﺎﺓﹰ ِﻣﻨﻬﺎ ﺻﻠﹶﺎﺓﹲ ﻭﺍﺟِﺒﺔﹲ ﻋﻠﹶﻰ ﻛﹸﻞﱢ ﻣﺴﻠِﻢٍ ﺃﹶﻥﹾ
ﻳﺸﻬﺪﻫﺎ ﺇِﻟﱠﺎ ﺧﻤﺴﺔﹰ ﺍﻟﹾﻤﺮِﻳﺾ ﻭ ﺍﻟﹾﻤﻤﻠﹸﻮﻙ ﻭ ﺍﻟﹾﻤﺴﺎﻓِﺮ ﻭ ﺍﻟﹾﻤﺮﺃﹶﺓﹶ ﻭ ﺍﻟﺼﺒِﻲ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(419
) -2ﳎﻠﺴﻲ ﺣﺴﻦ – 348/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(321/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺟﻤِﻴﻞِ ﺑﻦِ ﺩﺭﺍﺝٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻭ
ﺯﺭﺍ ﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺗﺠِﺐ ﺍﻟﹾﺠﻤﻌﺔﹸ ﻋﻠﹶﻰ ﻣﻦ ﻛﹶﺎﻥﹶ ﻣِﻨﻬﺎ ﻋﻠﹶﻰ ﻓﹶﺮﺳﺨﻴﻦِ .
) -3ﳎﻠﺴﻲ ﺣﺴﻦ – 349/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(321/1
ﻋﻠِﻲ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦِ ﺍﺑﻦِ ﻣﺴﻠِﻢٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ
ﺍﻟﹾﺠﻤﻌِ ﺔ ﻓﹶﻘﹶﺎﻝﹶ ﺗﺠِﺐ ﻋﻠﹶﻰ ﻣﻦ ﻛﹶﺎﻥﹶ ﻣِﻨﻬﺎ ﻋﻠﹶﻰ ﺭﺃﹾﺱِ ﻓﹶﺮﺳﺨﻴﻦِ ﻓﹶﺈِﺫﹶﺍ ﺯﺍﺩ ﻋﻠﹶﻰ ﺫﹶﻟِﻚ ﹶﻓﻠﹶﻴﺲ ﻋﻠﹶﻴﻪِ
ﺷﻲﺀٌ .
) -4ﳎﻠﺴﻲ ﺣﺴﻦ – 349/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(321/1
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻠِﻲ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦِ ﺍﺑﻦِ ﺃﹸﺫﹶﻳﻨﺔﹶ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎﻝﹶ ﻛﹶﺎﻥﹶ ﺃﹶﺑﻮ ﺟﻌﻔﹶﺮٍ
ﻳﻘﹸﻮﻝﹸ ﻟﹶﺎ ﺗﻜﹸﻮﻥﹸ ﺍﻟﹾﺨﻄﹾﺒﺔﹸ ﻭ ﺍﻟﹾﺠﻤﻌﺔﹸ ﻭ ﺻﻠﹶﺎﺓﹸ ﺭﻛﹾﻌﺘﻴﻦِ ﻋﻠﹶﻰ ﺃﹶﻗﹶ ﱠﻞ ﻣِﻦ ﺧﻤﺴﺔِ ﺭﻫﻂٍ ﺍﻟﹾﺈِﻣﺎﻡِ ﻭ ﺃﹶﺭﺑﻌﺔٍ .
) -5ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 350/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(321/1
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻋﺎﻣِﺮٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻬﺰِﻳﺎﺭ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﻋﻦ ﺃﹶﺑﺎﻥِ ﺑِ ﻦ
ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺍﻟﹾﻌﺒﺎﺱِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﹶﺃﺩﻧﻰ ﻣﺎ ﻳﺠﺰِﺉ ﻓِﻲ ﺍﻟﹾﺠﻤﻌِ ﺔ ﺳﺒﻌﺔﹲ ﺃﹶﻭ
ﺧﻤﺴﺔﹲ ﺃﹶﺩﻧﺎﻩ.
) -6ﳎﻠﺴﻲ ﺣﺴﻦ ﻛﺎﻟﺼﺤﻴﺢ – 350/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(321/1
ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻭ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﺟﻤِﻴﻌﺎﹰ ﻋﻦ ﺣﻤﺎ ِﺩ
ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻓﹶﺮﺽ ﺍﻟﻠﱠﻪ ﻋﻠﹶﻰ ﺍﻟﻨﺎﺱِ ِﻣﻦ ﺍﻟﹾﺠﻤﻌﺔِ
ﺿﻬﺎ ﺍﻟﻠﱠﻪ ﻓِﻲ ﺟﻤﺎﻋﺔٍ ﻭ ﻫِﻲ ﺍﻟﹾﺠﻤﻌﺔﹸ ﻭ ﺇِﻟﹶﻰ ﺍﻟﹾﺠﻤﻌﺔِ ﺧﻤﺴﺎﹰ ﻭ ﺛﹶﻠﹶﺎﺛِﲔ ﺻﻠﹶﺎﺓﹰ ﻣِﻨﻬﺎ ﺻﻠﹶﺎﺓﹲ ﻭﺍﺣِﺪﺓﹲ ﻓﹶﺮ
ﻭﺿ ﻌﻬﺎ ﻋﻦ ﺗِﺴﻌﺔٍ ﻋﻦِ ﺍﻟﺼﻐِﲑِ ﻭ ﺍﻟﹾﻜﹶﺒِﲑِ ﻭ ﺍﻟﹾﻤﺠﻨﻮﻥِ ﻭ ﺍﻟﹾﻤﺴﺎﻓِﺮِ ﻭ ﺍﻟﹾﻌﺒﺪِ ﻭ ﺍﻟﹾﻤﺮﺃﹶﺓِ ﻭ ﺍﻟﹾﻤﺮِﻳﺾِ ﻭ
ﺍﻟﹾﺄﹶﻋﻤﻰ ﻭ ﻣﻦ ﻛﹶﺎﻥﹶ ﻋﻠﹶﻰ ﺭﺃﹾﺱِ ﻓﹶﺮﺳﺨﻴﻦِ .
) -7ﳎﻠﺴﻲ ﺣﺴﻦ – 351/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(322/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﻋﻦ ﺟﻤِﻴﻞٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻋﻦ
ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻳﻜﹸﻮﻥﹸ ﺑﻴﻦ ﺍﻟﹾﺠﻤﺎﻋﺘﻴﻦِ ﺛﹶﻠﹶﺎﺛﹶﺔﹸ ﺃﹶﻣﻴﺎ ٍﻝ ﻳﻌﻨِﻲ ﻟﹶﺎ ﻳﻜﹸﻮﻥﹸ ﺟﻤﻌﺔﹲ ﺇِﻟﱠﺎ ﻓِﻴﻤﺎ ﺑﻴﻨﻪ ﻭ
ﺑﻴﻦ ﺛﹶﻠﹶﺎﺛﹶﺔِ ﺃﹶﻣﻴﺎﻝٍ ﻭ ﻟﹶﻴﺲ ﺗﻜﹸﻮﻥﹸ ﺟﻤﻌﺔﹲ ﺇِﻟﱠﺎ ﺑِﺨﻄﹾﺒﺔٍ ﻗﹶﺎﻝﹶ ﻓﹶﺈِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﺑﻴﻦ ﺍﻟﹾﺠﻤﺎﻋﺘﻴﻦِ ﻓِﻲ ﺍﻟﹾﺠﻤﻌﺔِ ﺛﹶﻠﹶﺎﺛﹶﺔﹸ
ﺃﹶﻣﻴﺎﻝٍ ﻓﹶﻠﹶﺎ ﺑﺄﹾﺱ ﺑِﺄﹶﻥﹾ ﻳﺠﻤﻊ ﻫﺆﻟﹶﺎﺀِ ﻭ ﻳﺠﻤﻊ ﻫﺆﻟﹶﺎﺀِ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(420
ﺑﺎﺏ ﻭﻗﹾﺖِ ﺻﻠﹶﺎﺓِ ﺍﻟﹾﺠﻤﻌﺔِ ﻭ ﻭﻗﹾﺖِ ﺻﻠﹶﺎﺓِ ﺍﻟﹾﻌﺼﺮِ ﻳﻮﻡ ﺍﻟﹾﺠﻤﻌﺔِ
)ﳎﻠﺴﻲ ﺳﻨﺪﻩ ﺍﻷﻭﻝ ﳎﻬﻮﻝ ﻭﺍﻟﺜﺎﱐ ﻣﻮﺛﻖ – 352/15ﺒﻮﺩﻱ -1
ﺻﺤﻴﺢ(322/1
ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺭِﺑﻌِﻲ ﻭ ﻣﺤﻤﺪ ﺑﻦ
ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﻋﺜﹾﻤﺎﻥﹶ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺳﻤﺎﻋﺔﹶ ﺟﻤِﻴﻌﺎﹰ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻭﻗﹾﺖ ﺍﻟﻈﱡﻬﺮِ ﻳﻮﻡ ﺍﻟﹾﺠﻤﻌﺔِ ﺣِﲔ ﺗﺰﻭﻝﹸ ﺍﻟﺸﻤﺲ.
) -2ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 352/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻳﻮﻧﺲ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ ﺑﻦِ ﺳِﻨﺎﻥٍ
ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﺫﹶﺍ ﺯﺍﻟﹶﺖِ ﺍﻟﺸﻤﺲ ﻳﻮﻡ ﺍﻟﹾﺠﻤﻌﺔِ ﻓﹶﺎﺑﺪﺃﹾ ﺑِﺎﻟﹾﻤﻜﹾﺘﻮﺑﺔِ .
) -3ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 352/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(322/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦِ ﺍﻟﻨﻀﺮِ ﺑﻦِ ﺳﻮﻳﺪٍ ﻋ ﻦ
ﻣﺤ ﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ ﺣﻤﺰﺓﹶ ﻋﻦ ﺳﻔﹾﻴﺎﻥﹶ ﺑﻦِ ﺍﻟﺴﻤﻂِ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﻭﻗﹾﺖِ ﺻﻠﹶﺎﺓِ
ﺍﻟﹾﻌﺼﺮِ ﻳﻮﻡ ﺍﻟﹾﺠﻤﻌﺔِ ﻓﹶﻘﹶﺎﻝﹶ ﻓِﻲ ﻣِﺜﹾﻞِ ﻭﻗﹾﺖِ ﺍﻟﻈﱡﻬﺮِ ﻓِﻲ ﻏﹶﻴﺮِ ﻳﻮﻡِ ﺍﻟﹾﺠﻤﻌﺔِ .
) -4ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 353/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﺤﻤِ ﺪ ﺑﻦِ ﺧﺎﻟِﺪٍ ﻋﻦِ ﺍﻟﹾﻘﹶﺎﺳِﻢِ ﺑﻦِ ﻋﺮﻭﺓﹶ ﻋﻦ
ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺼﻠﹶﺎﺓِ ﻳﻮﻡ ﺍﻟﹾﺠﻤﻌﺔِ ﻓﹶﻘﹶﺎﻝﹶ ﻧﺰﻝﹶ ﺑِﻬﺎ
ﺟﺒﺮﺋِﻴﻞﹸ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣﻀﻴﻘﹶﺔﹰ ﺇِﺫﹶﺍ ﺯﺍﻟﹶﺖِ ﺍﻟﺸﻤﺲ ﻓﹶﺼﻠﱢﻬﺎ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﺇِﺫﹶﺍ ﺯﺍﻟﹶﺖِ ﺍﻟﺸﻤﺲ ﺻﻠﱠﻴﺖ ﺭﻛﹾﻌﺘﻴﻦِ
ﺲ ﻟﹶﻢ ﺃﹶﺑﺪﺃﹾ ِﺑﺸﻲﺀٍ ﻗﹶﺒ ﹶﻞ
ﺛﹸﻢ ﺻﻠﱠﻴﺘﻬﺎ ﻓﹶﻘﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻣﺎ ﺃﹶﻧﺎ ﺇِﺫﹶﺍ ﺯﺍﻟﹶﺖِ ﺍﻟﺸﻤ
ﺍﻟﹾﻤﻜﹾﺘﻮﺑﺔِ ﻗﹶﺎﻝﹶ ﺍﻟﹾﻘﹶﺎﺳِﻢ ﻭ ﻛﹶﺎﻥﹶ ﺍﺑﻦ ﺑﻜﹶﻴﺮٍ ﻳﺼﻠﱢﻲ ﺍﻟﺮﻛﹾﻌﺘﻴﻦِ ﻭ ﻫﻮ ﺷﺎﻙ ﻓِﻲ ﺍﻟﺰﻭﺍﻝِ ﻓﹶِﺈﺫﹶﺍ ﺍﺳﺘﻴﻘﹶﻦ
ﺍﻟﺰﻭﺍﻝﹶ ﺑﺪﺃﹶ ﺑِﺎﻟﹾﻤﻜﹾﺘﻮﺑﺔِ ﻓِﻲ ﻳﻮﻡِ ﺍﻟﹾﺠﻤﻌﺔِ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(421
ﺑﺎﺏ ﺗﻬﻴِﺌﹶﺔِ ﺍﻟﹾﺈِﻣﺎﻡِ ﻟِﻠﹾﺠﻤﻌﺔِ ﻭ ﺧﻄﹾﺒﺘِﻪِ ﻭ ﺍﻟﹾﺈِﻧﺼﺎﺕِ
) -1ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 354/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(322/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻭ ﺃﹶﺣ ﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﺟﻤِﻴﻌﺎﹰ ﻋ ﻦ ﻋﺜﹾﻤﺎﻥﹶ ﺑِ ﻦ
ﻋِﻴﺴﻰ ﻋﻦ ﺳﻤﺎﻋﺔﹶ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻨﺒﻐِﻲ ﻟِﻠﹾﺈِﻣﺎﻡِ ﺍﻟﱠﺬِﻱ ﻳﺨ ﹸﻄﺐ ﺍﻟﻨﺎﺱ ﻳﻮﻡ
ﺍﻟﹾﺠﻤﻌﺔِ ﺃﹶﻥﹾ ﻳﻠﹾﺒﺲ ﻋِﻤﺎﻣﺔﹰ ﻓِﻲ ﺍﻟﺸﺘﺎﺀِ ﻭ ﺍﻟﺼﻴﻒِ ﻭ ﻳﺘﺮﺩﻯ ﺑِﺒﺮﺩٍ ﻳﻤﻨِﻲ ﺃﹶﻭ ﻋﺪﻧِﻲ ﻭ ﻳﺨﻄﹸﺐ ﻭ ﻫ ﻮ
ﻗﹶﺎﺋِﻢ ﻳﺤﻤﺪ ﺍﻟﻠﱠﻪ ﻭ ﻳﺜﹾﻨِﻲ ﻋﻠﹶﻴﻪِ ﺛﹸﻢ ﻳﻮﺻِﻲ ﺑِﺘﻘﹾﻮﻯ ﺍﻟﻠﱠﻪِ ﻭ ﻳﻘﹾﺮﹸﺃ ﺳﻮﺭﺓﹰ ﻣِﻦ ﺍﻟﹾﻘﹸﺮﺁﻥِ ﺻﻐِﲑﺓﹰ ﺛﹸﻢ ﻳﺠﻠِﺲ
ﺛﹸﻢ ﻳﻘﹸﻮﻡ ﻓﹶﻴﺤﻤﺪ ﺍﻟﻠﱠﻪ ﻭ ﻳﺜﹾﻨِﻲ ﻋﻠﹶﻴﻪِ ﻭ ﻳﺼﻠﱢﻲ ﻋﻠﹶﻰ ﻣﺤﻤﺪٍ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻭ ﻋﻠﹶﻰ ﺃﹶﺋِﻤﺔِ ﺍﻟﹾﻤﺴﻠِﻤِﲔ ﻭ
ﻳﺴﺘﻐﻔِﺮ ﻟِﻠﹾﻤﺆﻣِﻨِﲔ ﻭ ﺍﻟﹾﻤﺆﻣِﻨﺎﺕِ ﻓﹶﺈِﺫﹶﺍ ﻓﹶﺮﻍﹶ ﻣِﻦ ﻫﺬﹶﺍ ﺃﹶﻗﹶﺎﻡ ﺍﻟﹾﻤﺆﺫﱢﻥﹸ ﻓﹶﺼﻠﱠﻰ ﺑِﺎﻟﻨﺎﺱِ ﺭﻛﹾﻌﺘﻴﻦِ ﻳﻘﹾﺮﺃﹸ ﻓِﻲ
ﺍﻟﹾﺄﹸﻭﻟﹶﻰ ﺑِﺴﻮﺭﺓِ ﺍﻟﹾﺠﻤﻌﺔِ ﻭ ﻓِﻲ ﺍﻟﺜﱠﺎﻧِﻴﺔِ ﺑِﺴﻮﺭﺓِ ﺍﻟﹾﻤﻨﺎﻓِﻘِﲔ.
) -2ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 354/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(323/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴِ ﻦ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋِ ﻦ
ﺍﻟﹾﻌﻠﹶﺎﺀِ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺧﻄﹶﺐ ﺍﻟﹾﺈِﻣﺎﻡ ﻳﻮﻡ ﺍﻟﹾﺠﻤﻌﺔِ ﻓﹶﻠﹶﺎ
ﻳﻨﺒﻐِﻲ ﻟِﺄﹶﺣﺪٍ ﺃﹶﻥﹾ ﻳﺘﻜﹶﻠﱠﻢ ﺣﺘﻰ ﻳﻔﹾﺮﻍﹶ ﺍﻟﹾﺈِﻣﺎﻡ ﻣِﻦ ﺧﻄﹾﺒﺘِﻪِ ﻭ ﺇِﺫﹶﺍ ﹶﻓﺮﻍﹶ ﺍﻟﹾﺈِﻣﺎﻡ ﻣِﻦ ﺍﻟﹾﺨﻄﹾﺒﺘﻴﻦِ ﺗ ﹶﻜﻠﱠﻢ ﻣﺎ ﺑﻴﻨﻪ
ﻭ ﺑﻴﻦ ﺃﹶﻥﹾ ﺗﻘﹶﺎﻡ ﺍﻟﺼﻠﹶﺎﺓﹸ ﻓﹶﺈِﻥﹾ ﺳﻤِﻊ ﺍﻟﹾﻘِﺮﺍﺀَﺓﹶ ﺃﹶﻭ ﻟﹶﻢ ﻳﺴﻤﻊ ﺃﹶﺟﺰﺃﹶﻩ.
) -3ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 355/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(323/1
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻋﺎﻣِﺮٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻬﺰِﻳﺎﺭ ﻋﻦ ﻋﺜﹾﻤﺎﻥﹶ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ
ﺃﹶﺑِﻲ ﻣﺮﻳﻢ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦ ﺧﻄﹾﺒﺔِ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺃﹶ ﻗﹶﺒﻞﹶ ﺍﻟﺼﻠﹶﺎﺓِ
ﺃﹶﻭ ﺑﻌﺪ ﻓﹶﻘﹶﺎﻝﹶ ﻗﹶﺒﻞﹶ ﺍﻟﺼﻠﹶﺎﺓِ ﻳﺨﻄﹸﺐ ﺛﹸﻢ ﻳﺼﻠﱢﻲ .
) -4ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 354/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(323/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﻋﺜﹾﻤﺎﻥﹶ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺳﻤﺎﻋﺔﹶ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾ
ﺖ
ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺼﻠﹶﺎﺓِ ﻳﻮﻡ ﺍﻟﹾﺠﻤﻌﺔِ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﻣﺎ ﻣﻊ ﺍﻟﹾﺈِﻣﺎﻡِ ﻓﹶﺮﻛﹾﻌﺘﺎﻥِ ﻭ ﺃﹶﻣﺎ ﻣﻦ ﻳﺼﻠﱢﻲ
ﻭﺣﺪﻩ ﻓﹶﻬِﻲ ﺃﹶﺭﺑﻊ ﺭﻛﹶﻌﺎﺕٍ ﺑِﻤﻨﺰِﻟﹶﺔِ ﺍﻟﻈﱡﻬﺮِ ﻳﻌﻨِﻲ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﺇِﻣﺎﻡ ﻳﺨﻄﹸﺐ ﻓﹶﺄﹶﻣﺎ ﺇِﺫﹶﺍ ﻟﹶﻢ ﻳﻜﹸﻦ ﺇِﻣﺎﻡ
ﻳﺨﻄﹸﺐ ﻓﹶﻬِﻲ ﺃﹶﺭﺑﻊ ﺭﻛﹶﻌﺎﺕٍ ﻭ ﺇِﻥﹾ ﺻﻠﱠﻮﺍ ﺟﻤﺎﻋﺔﹰ .
) -5ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 355/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(323/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻳﺤﻴﻰ ﺍﻟﹾﺨﺰﺍﺯِ ﻋﻦ ﺣﻔﹾﺺِ ﺑﻦِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(422
ﻏِﻴﺎﺙٍ ﻋﻦ ﺟﻌﻔﹶﺮٍ ﻋﻦ ﺃﹶﺑِﻴﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺍﻟﹾﺄﹶﺫﹶﺍﻥﹸ ﺍﻟﺜﱠﺎﻟِﺚﹸ ﻳﻮﻡ ﺍﻟﹾﺠﻤﻌﺔِ ﺑِﺪﻋﺔﹲ .
) -6ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 356/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(324/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦِ ﺍﻟﻨﻀﺮِ ﺑﻦِ ﺳﻮﻳﺪٍ ﻋ ﻦ
ﻳﺤﻴﻰ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﺑﺮﻳﺪِ ﺑﻦِ ﻣﻌﺎﻭِﻳﺔﹶ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺧﻄﹾﺒﺔِ ﻳﻮﻡِ
ﺍﻟﹾﺠﻤﻌﺔِ ﺍﻟﹾﺨﻄﹾﺒﺔﹸ ﺍﻟﹾﺄﹸﻭﻟﹶﻰ ﺍﻟﹾﺤﻤﺪ ﻟِﻠﱠﻪِ ﻧﺤﻤﺪﻩ ﻭ ﻧﺴﺘﻌِﻴﻨﻪ ﻭ ﻧﺴﺘﻐﻔِﺮﻩ ﻭ ﻧﺴﺘﻬﺪِﻳﻪِ ﻭ ﻧﻌﻮﺫﹸ ﺑِﺎﻟﻠﱠﻪِ ﻣِ ﻦ
ﺷﺮﻭﺭِ ﺃﹶﻧﻔﹸﺴِﻨﺎ ﻭ ﻣِﻦ ﺳﻴﺌﹶﺎﺕِ ﺃﹶﻋﻤﺎﻟِﻨﺎ ﻣﻦ ﻳﻬﺪِﻱ ﺍﻟﻠﱠﻪ ﻓﹶﻠﹶﺎ ﻣﻀِﻞﱠ ﻟﹶﻪ ﻭ ﻣﻦ ﻳﻀﻠِﻞﹾ ﻓﹶﻠﹶﺎ ﻫﺎﺩِﻱ ﻟﹶﻪ ﻭ
ﺃﹶﺷﻬﺪ ﺃﹶﻥﹾ ﻟﹶﺎ ﺇِﻟﹶﻪ ﺇِﻟﱠﺎ ﺍﻟﻠﱠﻪ ﻭﺣﺪﻩ ﻟﹶﺎ ﺷﺮِﻳﻚ ﻟﹶﻪ ﻭ ﺃﹶﺷﻬﺪ ﺃﹶﻥﱠ ﻣﺤﻤﺪﺍﹰ ﻋﺒﺪﻩ ﻭ ﺭﺳﻮﻟﹸﻪ ﺍﻧﺘﺠﺒﻪ ﻟِﻮﻟﹶﺎﻳﺘِﻪِ ﻭ
ﺍﺧﺘﺼﻪ ﺑِﺮِﺳﺎﻟﹶﺘِﻪِ ﻭ ﺃﹶﻛﹾﺮﻣﻪ ﺑِﺎﻟﻨﺒﻮﺓِ ﺃﹶﻣِﻴﻨﺎﹰ ﻋﻠﹶﻰ ﻏﹶﻴﺒِﻪِ ﻭ ﺭﺣﻤﺔﹰ ﻟِﻠﹾﻌﺎﻟﹶﻤِﲔ ﻭ ﺻﻠﱠﻰ ﺍﻟﻠﱠﻪ ﻋﻠﹶﻰ ﻣﺤﻤﺪٍ ﻭ
ﺁﻟِﻪِ ﻭ ﻋﻠﹶﻴﻬِﻢ ﺍﻟﺴﻠﹶﺎﻡ ﺃﹸﻭﺻِﻴﻜﹸﻢ ﻋِﺒﺎﺩ ﺍﻟﻠﱠﻪِ ﺑِﺘﻘﹾﻮﻯ ﺍﻟﻠﱠﻪِ ﻭ ﺃﹸﺧﻮﻓﹸﻜﹸﻢ ﻣِﻦ ﻋِﻘﹶﺎﺑِﻪِ ﻓﹶﺈِﻥﱠ ﺍﻟﻠﱠﻪ ﻳﻨﺠِﻲ ﻣﻦِ ﺍﺗﻘﹶﺎ ﻩ
ﺑِﻤﻔﹶﺎﺯﺗِﻬِﻢ ﻟﹶﺎ ﻳﻤﺴﻬﻢ ﺍﻟﺴﻮﺀُ ﻭ ﻟﹶﺎ ﻫﻢ ﻳﺤﺰﻧﻮﻥﹶ ﻭ ﻳﻜﹾﺮِﻡ ﻣﻦ ﺧﺎﻓﹶﻪ ﻳﻘِﻴﻬِﻢ ﺷﺮ ﻣﺎ ﺧﺎﻓﹸﻮﺍ ﻭ ﻳﻠﹶﻘﱢﻴﻬِﻢ
ﻧﻀﺮﺓﹰ ﻭ ﺳﺮﻭﺭﺍﹰ ﻭ ﺃﹸﺭﻏﱢﺒﻜﹸﻢ ﻓِﻲ ﻛﹶﺮﺍﻣﺔِ ﺍﻟﻠﱠﻪِ ﺍﻟﺪﺍﺋِﻤﺔِ ﻭ ﺃﹸﺧﻮﻓﹸﻜﹸﻢ ﻋِﻘﹶﺎﺑﻪ ﺍﻟﱠﺬِﻱ ﻟﹶﺎ ﺍﻧﻘِﻄﹶﺎﻉ ﻟﹶﻪ ﻭ ﻟﹶﺎ
ﻧﺠﺎﺓﹶ ﻟِﻤﻦِ ﺍﺳﺘﻮﺟﺒﻪ ﻓﹶﻠﹶﺎ ﺗﻐﺮﻧﻜﹸﻢ ﺍﻟﺪﻧﻴﺎ ﻭ ﻟﹶﺎ ﺗﺮﻛﹶﻨﻮﺍ ﺇِﻟﹶﻴﻬﺎ ﻓﹶﺈِﻧﻬﺎ ﺩﺍﺭ ﻏﹸﺮﻭﺭٍ ﻛﹶﺘﺐ ﺍﻟﻠﱠﻪ ﻋﻠﹶﻴﻬﺎ ﻭ ﻋﻠﹶﻰ
ﺃﹶﻫﻠِﻬﺎ ﺍﻟﹾﻔﹶﻨﺎﺀَ ﻓﹶﺘﺰﻭﺩﻭﺍ ﻣِﻨﻬﺎ ﺍﻟﱠﺬِﻱ ﺃﹶﻛﹾﺮﻣﻜﹸﻢ ﺍﻟﻠﱠﻪ ﺑِﻪِ ﻣِﻦ ﺍﻟﺘﻘﹾﻮﻯ ﻭ ﺍﻟﹾﻌﻤﻞِ ﺍﻟﺼﺎﻟِﺢِ ﻓﹶﺈِﻧﻪ ﻟﹶﺎ ﻳﺼِﻞﹸ ﺇِﻟﹶﻰ
ﺍﻟﻠﱠﻪِ ﻣِﻦ ﺃﹶﻋﻤﺎﻝِ ﺍﻟﹾﻌِﺒﺎﺩِ ﺇِﻟﱠﺎ ﻣﺎ ﺧﻠﹶﺺ ﻣِﻨﻬﺎ ﻭ ﻟﹶﺎ ﻳﺘﻘﹶﺒﻞﹸ ﺍﻟﻠﱠﻪ ﺇِﻟﱠﺎ ﻣِﻦ ﺍﻟﹾﻤﺘﻘِﲔ ﻭ ﻗﹶﺪ ﺃﹶﺧﺒﺮﻛﹸﻢ ﺍﻟﻠﱠﻪ ﻋﻦ
ﻣﻨﺎﺯِﻝِ ﻣﻦ ﺁﻣﻦ ﻭ ﻋﻤِﻞﹶ ﺻﺎﻟِﺤﺎﹰ ﻭ ﻋﻦ ﻣﻨﺎﺯِﻝِ ﻣﻦ ﻛﹶﻔﹶﺮ ﻭ ﻋﻤِﻞﹶ ﻓِﻲ ﻏﹶﻴﺮِ ﺳﺒِﻴﻠِﻪِ ﻭ ﻗﹶﺎﻝﹶ ﺫﻟِﻚ ﻳﻮﻡ
ﻣﺠﻤﻮﻉ ﻟﹶﻪ ﺍﻟﻨﺎﺱ ﻭ ﺫﻟِﻚ ﻳﻮﻡ ﻣﺸﻬﻮﺩ .ﻭ ﻣﺎ ﻧﺆﺧﺮﻩ ﺇِﻟﱠﺎ ﻟِﺄﹶﺟﻞٍ ﻣﻌﺪﻭﺩٍ .ﻳﻮﻡ ﻳﺄﹾﺕِ ﻻ ﺗﻜﹶﻠﱠﻢ ﻧﻔﹾﺲ
ﺇِﻟﱠﺎ ﺑِﺈِﺫﹾﻧِﻪِ ﻓﹶﻤِﻨﻬﻢ ﺷﻘِﻲ ﻭ ﺳﻌِﻴﺪ .ﻓﹶﺄﹶﻣﺎ ﺍﻟﱠﺬِﻳﻦ ﺷﻘﹸﻮﺍ ﻓﹶﻔِﻲ ﺍﻟﻨﺎﺭِ ﻟﹶﻬﻢ ﻓِﻴﻬﺎ ﺯﻓِﲑ ﻭ ﺷﻬِﻴﻖ .ﺧﺎﻟِﺪِﻳﻦ
ﻓِﻴﻬﺎ ﻣﺎ ﺩﺍﻣﺖِ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭ ﺍﻟﹾﺄﹶﺭﺽ ﺇِﻟﱠﺎ ﻣﺎ ﺷﺎﺀَ ﺭﺑﻚ ﺇِﻥﱠ ﺭﺑﻚ ﻓﹶﻌﺎﻝﹲ ﻟِﻤﺎ ﻳﺮِﻳﺪ .ﻭ ﺃﹶﻣﺎ ﺍﻟﱠﺬِﻳﻦ
ﺳﻌِﺪﻭﺍ ﻓﹶﻔِﻲ ﺍﻟﹾﺠﻨﺔِ ﺧﺎﻟِﺪِﻳﻦ ﻓِﻴﻬﺎ ﻣﺎ ﺩﺍﻣﺖِ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭ ﺍﻟﹾﺄﹶﺭﺽ ﺇِﻟﱠﺎ ﻣﺎ ﺷﺎﺀَ ﺭﺑﻚ ﻋﻄﺎﺀً ﻏﹶﻴ ﺮ
ﻣﺠﺬﹸﻭﺫٍ ﻧﺴﺄﹶﻝﹸ ﺍﻟﻠﱠﻪ ﺍﻟﱠﺬِﻱ ﺟﻤﻌﻨﺎ ﻟِﻬﺬﹶﺍ ﺍﻟﹾﺠﻤﻊِ ﺃﹶﻥﹾ ﻳﺒﺎﺭِﻙ ﻟﹶﻨﺎ ﻓِﻲ ﻳﻮﻣِﻨﺎ ﻫﺬﹶﺍ ﻭ ﺃﹶﻥﹾ ﻳﺮﺣﻤﻨﺎ ﺟﻤِﻴﻌﺎﹰ ﺇِﻧﻪ
ﻋﻠﹶﻰ ﻛﹸﻞﱢ ﺷﻲﺀٍ ﻗﹶﺪِﻳﺮ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(423
ﺇِﻥﱠ ﻛِﺘﺎﺏ ﺍﻟﻠﱠﻪِ ﺃﹶﺻﺪﻕ ﺍﻟﹾﺤﺪِﻳﺚِ ﻭ ﺃﹶﺣﺴﻦ ﺍﻟﹾﻘِﺼﺺِ ﻭ ﻗﹶﺎﻝﹶ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﻭ ﺇِﺫﺍ ﻗﹸﺮِﺉ ﺍﻟﹾﻘﹸﺮﺁ ﹸﻥ
ﻓﹶﺎﺳﺘﻤِﻌﻮﺍ ﻟﹶﻪ ﻭ ﺃﹶﻧﺼِﺘﻮﺍ ﻟﹶﻌﻠﱠﻜﹸﻢ ﺗﺮﺣﻤﻮﻥﹶ ﻓﹶﺎﺳﻤﻌﻮﺍ ﻃﹶﺎﻋﺔﹶ ﺍﻟﻠﱠﻪِ ﻭ ﺃﹶﻧﺼِﺘﻮﺍ ﺍﺑﺘِﻐﺎﺀَ ﺭﺣﻤﺘِﻪِ ﺛﹸﻢ ﺍﻗﹾﺮﺃﹾ
ﺳﻮﺭﺓﹰ ﻣِﻦ ﺍﻟﹾﻘﹸﺮﺁﻥِ ﻭ ﺍﺩﻉ ﺭﺑﻚ ﻭ ﺻﻞﱢ ﻋﻠﹶﻰ ﺍﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻭ ﺍﺩﻉ ﻟِﻠﹾﻤﺆﻣِﻨِﲔ ﻭ ﺍﻟﹾﻤﺆﻣِﻨﺎﺕِ ﺛﹸ ﻢ
ﺗﺠﻠِﺲ ﻗﹶﺪﺭ ﻣﺎ ﺗﻤﻜﱠﻦ ﻫﻨﻴﻬﺔﹰ ﺛﹸﻢ ﺗﻘﹸﻮﻡ ﻓﹶﺘﻘﹸﻮﻝﹸ ﺍﻟﹾﺤﻤﺪ ﻟِﻠﱠﻪِ ﻧﺤﻤﺪﻩ ﻭ ﻧﺴﺘﻌِﻴﻨﻪ ﻭ ﻧﺴﺘﻐﻔِﺮﻩ ﻭ
ﻧﺴﺘﻬﺪِﻳﻪِ ﻭ ﻧﺆﻣِﻦ ﺑِﻪِ ﻭ ﻧﺘﻮﻛﱠﻞﹸ ﻋﻠﹶﻴﻪِ ﻭ ﻧﻌﻮﺫﹸ ﺑِﺎﻟﻠﱠﻪِ ﻣِﻦ ﺷﺮﻭﺭِ ﺃﹶﻧﻔﹸﺴِﻨﺎ ﻭ ﻣِﻦ ﺳﻴﺌﹶﺎﺕِ ﺃﹶﻋﻤﺎﻟِﻨﺎ ﻣ ﻦ
ﻳﻬﺪِﻱ ﺍﻟﻠﱠﻪ ﻓﹶﻠﹶﺎ ﻣﻀِﻞﱠ ﻟﹶﻪ ﻭ ﻣﻦ ﻳﻀﻠِﻞﹾ ﻓﹶﻠﹶﺎ ﻫﺎﺩِﻱ ﻟﹶﻪ ﻭ ﺃﹶﺷﻬ ﺪ ﺃﹶﻥﹾ ﻟﹶﺎ ﺇِﻟﹶﻪ ﺇِﻟﱠﺎ ﺍﻟﻠﱠﻪ ﻭﺣﺪﻩ ﻟﹶﺎ ﺷﺮِﻳﻚ ﻟﹶﻪ
ﻭ ﺃﹶﺷﻬﺪ ﺃﹶﻥﹾ ﻣﺤﻤﺪﺍﹰ ﻋﺒﺪﻩ ﻭ ﺭﺳﻮﻟﹸﻪ ﺃﹶﺭﺳﻠﹶﻪ ﺑِﺎﻟﹾﻬﺪﻯ ﻭ ﺩِﻳ ِﻦ ﺍﻟﹾﺤﻖ ﻟِﻴﻈﹾﻬِﺮﻩ ﻋﻠﹶﻰ ﺍﻟﺪﻳﻦِ ﻛﹸﻠﱢﻪِ ﻭ ﻟﹶ ﻮ
ﻛﹶﺮِﻩ ﺍﻟﹾﻤﺸﺮِﻛﹸﻮﻥﹶ ﻭ ﺟﻌﻠﹶﻪ ﺭﺣﻤﺔﹰ ﻟِﻠﹾﻌﺎﻟﹶﻤِﲔ ﺑﺸِﲑﺍﹰ ﻭ ﻧﺬِﻳﺮﺍﹰ ﻭ ﺩﺍﻋِﻴﺎﹰ ﺇِﻟﹶﻰ ﺍﻟﻠﱠﻪِ ﺑِﺈِﺫﹾﻧِﻪِ ﻭ ﺳِﺮﺍﺟﺎﹰ ﻣﻨِﲑﺍﹰ
ﻣﻦ ﻳﻄِﻊِ ﺍﻟﻠﱠﻪ ﻭ ﺭﺳﻮﻟﹶﻪ ﻓﹶﻘﹶﺪ ﺭﺷﺪ ﻭ ﻣﻦ ﻳﻌﺼِﻬِﻤﺎ ﻓﹶﻘﹶﺪ ﻏﹶﻮﻯ ﺃﹸﻭﺻِﻴﻜﹸﻢ ﻋِﺒﺎﺩ ﺍﻟﻠﱠﻪِ ﺑِﺘﻘﹾﻮﻯ ﺍﻟﻠﱠﻪِ ﺍﻟﱠﺬِﻱ
ﻳﻨﻔﹶﻊ ﺑِﻄﹶﺎﻋﺘِﻪِ ﻣﻦ ﺃﹶﻃﹶﺎﻋﻪ ﻭ ﺍﻟﱠﺬِﻱ ﻳﻀﺮ ﺑِﻤﻌﺼِﻴﺘِﻪِ ﻣﻦ ﻋﺼﺎﻩ ﺍﻟﱠﺬِﻱ ﺇِﻟﹶﻴﻪِ ﻣﻌﺎﺩﻛﹸﻢ ﻭ ﻋﻠﹶﻴﻪِ ﺣِﺴﺎﺑﻜﹸﻢ
ﻓﹶﺈِﻥﱠ ﺍﻟﺘﻘﹾﻮﻯ ﻭﺻِﻴﺔﹸ ﺍﻟﻠﱠﻪِ ﻓِﻴﻜﹸﻢ ﻭ ﻓِﻲ ﺍﻟﱠﺬِﻳﻦ ﻣِﻦ ﻗﹶﺒﻠِﻜﹸﻢ ﻗﹶﺎﻝﹶ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﻭ ﻟﹶﻘﹶﺪ ﻭﺻﻴﻨﺎ ﺍﻟﱠﺬِﻳ ﻦ
ﺃﹸﻭﺗﻮﺍ ﺍﻟﹾﻜِﺘﺎﺏ ﻣِﻦ ﻗﹶﺒﻠِﻜﹸﻢ ﻭ ﺇِﻳﺎﻛﹸﻢ ﺃﹶﻥِ ﺍﺗﻘﹸﻮﺍ ﺍﻟﻠﱠﻪ ﻭ ﺇِﻥﹾ ﺗﻜﹾﻔﹸﺮﻭﺍ ﻓﹶﺈِﻥﱠ ﻟِﻠﱠﻪِ ﻣﺎ ﻓِﻲ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭ ﻣﺎ ﻓِﻲ
ﺍﻟﹾﺄﹶﺭﺽِ ﻭ ﻛﺎﻥﹶ ﺍﻟﻠﱠﻪ ﻏﹶﻨِﻴﺎ ﺣﻤِﻴﺪﺍﹰ ﺍﻧﺘﻔِﻌﻮﺍ ﺑِﻤﻮﻋِﻈﹶﺔِ ﺍﻟﻠﱠﻪِ ﻭ ﺍﻟﹾﺰﻣﻮﺍ ﻛِﺘﺎﺑﻪ ﻓﹶﺈِﻧﻪ ﺃﹶﺑﻠﹶﻎﹸ ﺍﻟﹾﻤﻮﻋِﻈﹶﺔِ ﻭ ﺧﻴﺮ
ﺍﻟﹾﺄﹸﻣﻮﺭِ ﻓِﻲ ﺍﻟﹾﻤﻌﺎﺩِ ﻋﺎﻗِﺒﺔﹰ ﻭ ﻟﹶﻘﹶﺪِ ﺍﺗﺨﺬﹶ ﺍﻟﻠﱠﻪ ﺍﻟﹾﺤﺠﺔﹶ ﻓﹶﻠﹶﺎ ﻳﻬﻠِﻚ ﻣﻦ ﻫﻠﹶﻚ ﺇِﻟﱠﺎ ﻋﻦ ﺑﻴﻨﺔٍ ﻭ ﻟﹶﺎ ﻳﺤﻴﻰ ﻣ ﻦ
ﺣﻲ ﺇِﻟﱠﺎ ﻋﻦ ﺑﻴﻨﺔٍ ﻭ ﻗﹶﺪ ﺑﻠﱠﻎﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺍﻟﱠﺬِﻱ ﺃﹸﺭﺳِﻞﹶ ﺑِﻪِ ﻓﹶﺎﻟﹾﺰﻣﻮﺍ ﻭﺻِﻴﺘﻪ ﻭ ﻣﺎ ﺗﺮﻙ
ﻓِﻴﻜﹸﻢ ﻣِﻦ ﺑﻌﺪِﻩِ ﻣِﻦ ﺍﻟﺜﱠﻘﹶﻠﹶﻴﻦِ ﻛِﺘﺎﺏِ ﺍﻟﻠﱠﻪِ ﻭ ﺃﹶﻫﻞِ ﺑﻴﺘِﻪِ ﺍﻟﻠﱠﺬﹶﻳﻦِ ﻟﹶﺎ ﻳﻀِﻞﱡ ﻣﻦ ﺗﻤﺴﻚ ﺑِﻬِﻤﺎ ﻭ ﻟﹶﺎ ﻳﻬﺘﺪِﻱ
ﲔ ﻭ ﺭﺳﻮﻝِ ﻣﻦ ﺗﺮﻛﹶﻬﻤﺎ ﺍﻟﻠﱠﻬﻢ ﺻﻞﱢ ﻋﻠﹶﻰ ﻣﺤﻤﺪٍ ﻋﺒﺪِﻙ ﻭ ﺭﺳﻮﻟِﻚ ﺳﻴﺪِ ﺍﻟﹾﻤﺮﺳﻠِﲔ ﻭ ﺇِﻣﺎﻡِ ﺍﻟﹾﻤﺘﻘِ
ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤِﲔ ﺛﹸﻢ ﺗﻘﹸﻮﻝﹸ ﺍﻟﻠﱠﻬﻢ ﺻﻞﱢ ﻋﻠﹶﻰ ﺃﹶﻣِﲑِ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ﻭ ﻭﺻِﻲ ﺭﺳﻮﻝِ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤِﲔ ﺛﹸﻢ ﺗﺴﻤﻲ
ﺍﻟﹾﺄﹶﺋِ ﻤﺔﹶ ﺣﺘﻰ ﺗﻨﺘﻬِﻲ ﺇِﻟﹶﻰ ﺻﺎﺣِﺒِﻚ ﺛﹸﻢ ﺗﻘﹸﻮﻝﹸ ﺍﻓﹾﺘﺢ ﻟﹶﻪ ﻓﹶﺘﺤﺎﹰ ﻳﺴِﲑﺍﹰ ﻭ ﺍﻧﺼﺮﻩ ﻧﺼﺮﺍﹰ ﻋﺰِﻳﺰﺍﹰ ﺍﻟﻠﱠﻬﻢ ﺃﹶﻇﹾﻬِﺮ
ﺑِﻪِ ﺩِﻳﻨﻚ ﻭ ﺳﻨﺔﹶ ﻧﺒِﻴﻚ ﺣﺘﻰ ﻟﹶﺎ ﻳﺴﺘﺨﻔِﻲ ﺑِﺸﻲﺀٍ ﻣِﻦ ﺍﻟﹾﺤﻖ ﻣﺨﺎﻓﹶﺔﹶ ﺃﹶﺣﺪٍ ﻣِﻦ ﺍﻟﹾﺨﻠﹾﻖِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(424
ﺍﻟﻠﱠﻬﻢ ﺇِﻧﺎ ﻧﺮﻏﹶﺐ ﺇِﻟﹶﻴﻚ ﻓِﻲ ﺩﻭﻟﹶﺔٍ ﻛﹶﺮِﳝﺔٍ ﺗﻌِﺰ ﺑِﻬﺎ ﺍﻟﹾﺈِﺳﻠﹶﺎﻡ ﻭ ﺃﹶﻫﻠﹶﻪ ﻭ ﺗﺬِﻝﱡ ﺑِﻬﺎ ﺍﻟﻨﻔﹶﺎﻕ ﻭ ﺃﹶﻫﻠﹶﻪ ﻭ ﺗﺠﻌﻠﹸﻨﺎ
ﻓِﻴﻬﺎ ﻣِﻦ ﺍﻟﺪﻋﺎﺓِ ﺇِﻟﹶﻰ ﻃﹶﺎﻋﺘِﻚ ﻭ ﺍﻟﹾﻘﹶﺎﺩﺓِ ﻓِﻲ ﺳﺒِﻴﻠِﻚ ﻭ ﺗﺮﺯﻗﹸﻨﺎ ﺑِﻬﺎ ﻛﹶﺮﺍﻣﺔﹶ ﺍﻟﺪﻧﻴﺎ ﻭ ﺍﻟﹾﺂﺧِﺮﺓِ ﺍﻟﻠﱠﻬﻢ ﻣﺎ
ﺣﻤﻠﹾﺘﻨﺎ ﻣِﻦ ﺍﻟﹾﺤﻖ ﻓﹶﻌﺮﻓﹾﻨﺎﻩ ﻭ ﻣﺎ ﻗﹶﺼﺮﻧﺎ ﻋﻨﻪ ﻓﹶﻌﻠﱢﻤﻨﺎﻩ ﺛﹸﻢ ﻳﺪﻋﻮ ﺍﻟﻠﱠﻪ ﻋﻠﹶﻰ ﻋﺪﻭﻩِ ﻭ ﻳﺴﺄﹶﻝﹸ ﻟِﻨﻔﹾﺴِﻪِ ﻭ
ﺃﹶﺻﺤﺎﺑِﻪِ ﺛﹸﻢ ﻳﺮﻓﹶﻌﻮﻥﹶ ﺃﹶﻳﺪِﻳﻬﻢ ﻓﹶﻴﺴﺄﹶﻟﹸﻮﻥﹶ ﺍﻟﻠﱠﻪ ﺣﻮﺍﺋِﺠﻬﻢ ﻛﹸﻠﱠﻬﺎ ﺣﺘﻰ ﺇِﺫﹶﺍ ﻓﹶﺮﻍﹶ ﻣِﻦ ﺫﹶﻟِﻚ ﻗﹶﺎﻝﹶ ﺍﻟﻠﱠﻬﻢ
ﺍﺳﺘﺠِﺐ ﻟﹶﻨﺎ ﻭ ﻳﻜﹸﻮﻥﹸ ﺁﺧِﺮ ﻛﹶﻠﹶﺎﻣِﻪِ ﺃﹶﻥﹾ ﻳﻘﹸﻮﻝﹶ ﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﻳﺄﹾﻣﺮ ﺑِﺎﻟﹾﻌﺪﻝِ ﻭ ﺍﻟﹾﺈِﺣﺴﺎﻥِ ﻭ ﺇِﻳﺘﺎﺀِ ﺫِﻱ ﺍﻟﹾﻘﹸﺮﺑﻰ ﻭ
ﻳﻨﻬﻰ ﻋﻦِ ﺍﻟﹾﻔﹶﺤﺸﺎﺀِ ﻭ ﺍﻟﹾﻤﻨﻜﹶﺮِ ﻭ ﺍﻟﹾﺒﻐﻲِ ﻳﻌِﻈﹸﻜﹸﻢ ﻟﹶﻌﻠﱠﻜﹸﻢ ﺗﺬﹶﻛﱠﺮﻭﻥﹶ ﺛﹸﻢ ﻳﻘﹸﻮﻝﹸ ﺍﻟﻠﱠﻬﻢ ﺍﺟﻌﻠﹾﻨﺎ ﻣِﻤﻦ
ﺗﺬﹶﻛﱠﺮ ﻓﹶﺘﻨﻔﹶﻌﻪ ﺍﻟﺬﱢﻛﹾﺮﻯ ﺛﹸﻢ ﻳﻨﺰِﻝﹸ .
) -7ﳎﻠﺴﻲ ﺣﺴﻦ – 360/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(326/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘ ﻪ
ﻋﻦِ ﺍﻟﹾﺠﻤﻌﺔِ ﻓﹶﻘﹶﺎﻝﹶ ﺑِﺄﹶﺫﹶﺍﻥٍ ﻭ ﺇِﻗﹶﺎﻣﺔٍ ﻳﺨﺮﺝ ﺍﻟﹾﺈِﻣﺎﻡ ﺑﻌﺪ ﺍﻟﹾﺄﹶﺫﹶﺍﻥِ ﻓﹶﻴﺼﻌﺪ ﺍﻟﹾﻤِﻨﺒﺮ ﻭ ﻳﺨﻄﹸﺐ ﻟﹶﺎ ﻳﺼﻠﱢﻲ
ﺍﻟﻨﺎﺱ ﻣﺎ ﺩﺍﻡ ﺍﻟﹾﺈِﻣﺎﻡ ﻋﻠﹶﻰ ﺍﻟﹾﻤِﻨﺒﺮِ ﺛﹸﻢ ﻳﻘﹾﻌﺪ ﺍﻟﹾﺈِﻣﺎﻡ ﻋﻠﹶﻰ ﺍﻟﹾﻤِﻨﺒﺮِ ﻗﹶﺪﺭ ﻣﺎ ﻳﻘﹾﺮﺃﹸ ﻗﹸﻞﹾ ﻫﻮ ﺍﻟﻠﱠﻪ ﺃﹶﺣﺪ ﺛﹸﻢ ﻳﻘﹸﻮﻡ
ﻓﹶﻴﻔﹾﺘِﺘﺢ ﺧﻄﹾﺒﺘﻪ ﺛﹸﻢ ﻳﻨﺰِﻝﹸ ﻓﹶﻴﺼﻠﱢﻲ ﺑِﺎﻟﻨﺎﺱِ ﺛﹸﻢ ﻳﻘﹾﺮﺃﹸ ﺑِﻬِﻢ ﻓِﻲ ﺍﻟﺮﻛﹾﻌﺔِ ﺍﻟﹾﺄﹸﻭﻟﹶﻰ ﺑِﺎﻟﹾﺠﻤﻌﺔِ ﻭ ﻓِﻲ ﺍﻟﺜﱠﺎﻧِﻴﺔِ
ﺑِﺎﻟﹾﻤﻨﺎﻓِﻘِﲔ.
) -8ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 361/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(326/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﺑِ ﻦ
ﺃﹶﻳﻮﺏ ﻋﻦِ ﺍﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﻗﹶﻮﻝِ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ ﺧﺬﹸﻭﺍ ﺯِﻳﻨﺘﻜﹸﻢ ﻋِﻨﺪ ﻛﹸﻞﱢ
ﻣﺴﺠِﺪٍ ﻗﹶﺎﻝﹶ ﻓِﻲ ﺍﻟﹾﻌِﻴﺪﻳﻦِ ﻭ ﺍﻟﹾﺠﻤﻌﺔِ .
) -9ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 361/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﻟﻨﻮﻓﹶﻠِﻲ ﻋﻦِ ﺍﻟﺴﻜﹸﻮﻧِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎ ﹶﻝ
ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻛﹸﻞﱡ ﻭﺍﻋِﻆٍ ﻗِﺒﻠﹶﺔﹲ ﻳﻌﻨِﻲ ﺇِﺫﹶﺍ ﺧﻄﹶﺐ ﺍﻟﹾﺈِﻣﺎﻡ ﺍﻟﻨﺎﺱ ﻳﻮﻡ ﺍﻟﹾﺠﻤﻌﺔِ ﻳﻨﺒﻐِﻲ ﻟِﻠﻨﺎﺱِ
ﺃﹶﻥﹾ ﻳﺴﺘﻘﹾﺒِﻠﹸﻮﻩ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(425
ﺑﺎﺏ ﺍﻟﹾﻘِﺮﺍﺀَﺓِ ﻳﻮﻡ ﺍﻟﹾﺠﻤﻌﺔِ ﻭ ﻟﹶﻴﻠﹶﺘﻬﺎ ﻓِﻲ ﺍﻟﺼﻠﹶﻮﺍﺕِ
) -1ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 361/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ( 327/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑِ ﻦ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦ ﻣﻨﺼﻮﺭِ ﺑﻦِ ﺣﺎﺯِ ٍﻡ
ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟﹶﻴﺲ ﻓِﻲ ﺍﻟﹾﻘِﺮﺍﺀَﺓِ ﺷﻲﺀٌ ﻣﻮﻗﱠﺖ ﺇِﻟﱠﺎ ﺍﻟﹾﺠﻤﻌﺔِ ﺗﻘﹾﺮﺃﹸ ﺑِﺎﻟﹾﺠﻤﻌﺔِ ﻭ
ﺍﻟﹾﻤﻨﺎﻓِﻘِﲔ.
) -2ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 362/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(327/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻭ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﻋﺜﹾﻤﺎﻥﹶ ﺑﻦِ ﻋِﻴﺴﻰ ﻋ ﻦ
ﺳﻤﺎﻋﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻗﹾﺮﺃﹾ ﻓِﻲ ﻟﹶﻴﻠﹶﺔِ ﺍﻟﹾﺠﻤﻌﺔِ ﺑِﺎﻟﹾﺠﻤ ﻌﺔِ ﻭ ﺳﺒﺢِ
ﺍﺳﻢ ﺭﺑﻚ ﺍﻟﹾﺄﹶﻋﻠﹶﻰ ﻭ ﻓِﻲ ﺍﻟﹾﻔﹶﺠﺮِ ﺑِﺴﻮﺭﺓِ ﺍﻟﹾﺠﻤﻌﺔِ ﻭ ﻗﹸﻞﹾ ﻫﻮ ﺍﻟﻠﱠﻪ ﺃﹶﺣﺪ ﻭ ﻓِﻲ ﺍﻟﹾﺠﻤﻌﺔِ ﺑِﺎﻟﹾﺠﻤﻌﺔِ ﻭ
ﺍﻟﹾﻤﻨﺎﻓِﻘِﲔ.
) -3ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 363/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(327/1
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻋﺎﻣِﺮٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻬﺰِﻳﺎﺭ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﺑﻦِ ﺃﹶﻳﻮﺏ ﻋِ ﻦ
ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺃﹶﺑِﻲ ﺣﻤﺰﺓﹶ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺑِﻤﺎ ﺃﹶﻗﹾﺮﺃﹸ ﻓِﻲ ﺻﻠﹶﺎﺓِ ﺍﻟﹾﻔﹶﺠﺮِ ﻓِﻲ ﻳﻮﻡِ
ﺍﻟﹾﺠﻤﻌﺔِ ﻓﹶﻘﹶﺎﻝﹶ ﺍﻗﹾﺮﺃﹾ ﻓِﻲ ﺍﻟﹾﺄﹸﻭﻟﹶﻰ ﺑِﺴﻮﺭﺓِ ﺍﻟﹾﺠﻤﻌﺔِ ﻭ ﻓِﻲ ﺍﻟﺜﱠﺎﻧِﻴﺔِ ﺑِﻘﹸﻞﹾ ﻫﻮ ﺍﻟﻠﱠﻪ ﺃﹶﺣﺪ ﺛﹸﻢ ﺍﻗﹾﻨﺖ ﺣﺘﻰ ﺗﻜﹸﻮﻧﺎ
ﺳﻮﺍﺀً .
) -4ﳎﻠﺴﻲ ﺣﺴﻦ – 364/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(327/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﻋﻦ ﺟﻤِﻴﻞٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻋﻦ
ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﺃﹶﻛﹾﺮﻡ ﺑِﺎﻟﹾﺠﻤﻌﺔِ ﺍﻟﹾﻤ ﺆﻣِﻨِﲔ ﻓﹶﺴﻨﻬﺎ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ (
ﺑِﺸﺎﺭﺓﹰ ﻟﹶﻬﻢ ﻭ ﺍﻟﹾﻤﻨﺎﻓِﻘِﲔ ﺗﻮﺑِﻴﺨﺎﹰ ﻟِﻠﹾﻤﻨﺎﻓِﻘِﲔ ﻭ ﻟﹶﺎ ﻳﻨﺒﻐِﻲ ﺗﺮﻛﹸﻬﺎ ﻓﹶﻤﻦ ﺗﺮﻛﹶﻬﺎ ﻣﺘﻌﻤﺪﺍﹰ ﻓﹶﻠﹶﺎ ﺻﻠﹶﺎﺓﹶ ﻟﹶﻪ.
) -5ﳎﻠﺴﻲ ﺣﺴﻦ – 364/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﻘِﺮﺍﺀَﺓِ ﻓِﻲ ﺍﻟﹾﺠﻤﻌﺔِ ﺇِﺫﹶﺍ ﺻﻠﱠﻴﺖ ﻭﺣﺪِﻱ ﺃﹶﺭﺑﻌﺎﹰ ﺃﹶﺟﻬﺮ ﺑِﺎﻟﹾﻘِﺮﺍﺀَﺓِ ﻓﹶﻘﹶﺎﻝﹶ ﻧﻌﻢ ﻭ ﻗﹶﺎﻝﹶ
ﺍﻗﹾﺮﺃﹾ ﺑِﺴﻮﺭﺓِ ﺍﻟﹾﺠﻤﻌﺔِ ﻭ ﺍﻟﹾﻤﻨﺎﻓِﻘِﲔ ﻓِﻲ ﻳﻮﻡِ ﺍﻟﹾﺠﻤﻌﺔِ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(426
) -6ﳎﻠﺴﻲ ﺻﺤﻴﺢ ﻭﺁﺧﺮﻩ ﻣﺮﺳﻞ – 364/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(327/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦِ ﺍﻟﹾﻌﻠﹶﺎﺀِ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ
ﻣﺴﻠِﻢٍ ﻋﻦ ﺃﹶﺣﺪِﻫِﻤﺎ ) ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺍﻟﺮﺟﻞِ ﻳﺮِﻳﺪ ﺃﹶﻥﹾ ﻳﻘﹾﺮﺃﹶ ﺑِﺴﻮﺭﺓِ ﺍﻟﹾﺠﻤﻌﺔِ ﻓِﻲ ﺍﻟﹾﺠﻤﻌﺔِ ﻓﹶﻴﻘﹾﺮﺃﹸ ﻗﹸﻞﹾ ﻫﻮ
ﺍﻟﻠﱠﻪ ﹶﺃﺣﺪ ﻗﹶﺎﻝﹶ ﻳﺮﺟِﻊ ﺇِﻟﹶﻰ ﺳﻮﺭﺓِ ﺍﻟﹾﺠﻤﻌﺔِ .
ﻭ ﺭﻭِﻱ ﺃﹶﻳﻀﺎﹰ ﻳﺘِﻤﻬﺎ ﺭﻛﹾﻌﺘﻴﻦِ ﺛﹸﻢ ﻳﺴﺘﺄﹾﻧِﻒ.
) -7ﳎﻠﺴﻲ ﺣﺴﻦ ﻭﺁﺧﺮﻩ ﻣﺮﺳﻞ – 365/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(327/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻣﻌﺎﻭِﻳﺔﹶ ﺑﻦِ ﻋﻤﺎﺭٍ ﻋﻦ ﻋﻤﺮ ﺑِ ﻦ ﻳﺰِﻳﺪ ﻗﹶﺎﻝﹶ
ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣﻦ ﺻﻠﱠﻰ ﺍﻟﹾﺠﻤﻌﺔﹶ ﺑِﻐﻴﺮِ ﺍﻟﹾﺠﻤﻌﺔِ ﻭ ﺍﻟﹾﻤﻨﺎﻓِﻘِﲔ ﺃﹶﻋﺎﺩ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻓِﻲ ﺳﻔﹶﺮٍ ﺃﹶﻭ
ﻀﺮٍ .ﺣ
ﻭ ﺭﻭِﻱ ﻟﹶﺎ ﺑﺄﹾﺱ ﻓِﻲ ﺍﻟﺴﻔﹶﺮِ ﺃﹶﻥﹾ ﻳﻘﹾﺮﺃﹶ ﺑِﻘﹸﻞﹾ ﻫﻮ ﺍﻟﻠﱠﻪ ﺃﹶﺣﺪ.
ﺑﺎﺏ ﺍﻟﹾﻘﹸﻨﻮﺕِ ﻓِﻲ ﺻﻠﹶﺎﺓِ ﺍﻟﹾﺠﻤﻌﺔِ ﻭ ﺍﻟﺪﻋﺎﺀِ ﻓِﻴﻪِ
) -1ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 366/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋ ﻦ
ﺳﻤﺎﻋﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺍﻟﹾﻘﹸﻨﻮﺕ ﻗﹸﻨﻮﺕ ﻳﻮﻡِ ﺍﻟﹾﺠﻤﻌﺔِ ﻓِﻲ ﺍﻟﺮﻛﹾﻌﺔِ
ﺍﻟﹾﺄﹸﻭﻟﹶﻰ ﺑﻌﺪ ﺍﻟﹾﻘِﺮﺍﺀَﺓِ ﺗﻘﹸﻮﻝﹸ ﻓِﻲ ﺍﻟﹾﻘﹸﻨﻮﺕِ ﻟﹶﺎ ﺇِﻟﹶﻪ ﺇِﻟﱠﺎ ﺍﻟﻠﱠﻪ ﺍﻟﹾﺤﻠِﻴﻢ ﺍﻟﹾﻜﹶﺮِﱘ ﻟﹶﺎ ﺇِﻟﹶﻪ ﺇِﻟﱠﺎ ﺍﻟﻠﱠﻪ ﺍﻟﹾﻌﻠِﻲ ﺍﻟﹾﻌﻈِﻴﻢ ﻟﹶﺎ
ﺇِﻟﹶﻪ ﺇِﻟﱠﺎ ﺍﻟﻠﱠﻪ ﺭﺏ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﺍﻟﺴﺒﻊِ ﻭ ﺭﺏ ﺍﻟﹾﺄﹶﺭﺿِﲔ ﺍﻟﺴﺒﻊِ ﻭ ﻣﺎ ﻓِﻴﻬِﻦ ﻭ ﻣﺎ ﺑﻴﻨﻬﻦ ﻭ ﺭﺏ ﺍﻟﹾﻌﺮﺵِ
ﺤﻤﺪٍ ﻛﹶﻤﺎ ﻫﺪﻳﺘﻨﺎ ﺑِ ِﻪ ﺍﻟﻠﱠﻬﻢ ﺻﻞﱢ ﻋﻠﹶﻰ ﺍﻟﹾﻌﻈِﻴﻢِ ﻭ ﺍﻟﹾﺤﻤﺪ ﻟِﻠﱠﻪِ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤِﲔ ﺍﻟﻠﱠﻬﻢ ﺻﻞﱢ ﻋﻠﹶﻰ ﻣ
ﻣﺤﻤﺪٍ ﻛﹶﻤﺎ ﺃﹶﻛﹾﺮﻣﺘﻨﺎ ﺑِﻪِ ﺍﻟﻠﱠﻬﻢ ﺍﺟﻌﻠﹾﻨﺎ ﻣِﻤﻦِ ﺍﺧﺘﺮﺗﻪ ﻟِﺪِﻳﻨِﻚ ﻭ ﺧﻠﹶﻘﹾﺘﻪ ﻟِﺠﻨﺘِﻚ ﺍﻟﻠﱠﻬﻢ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(427
ﻟﹶﺎ ﺗﺰِﻍﹾ ﻗﹸﻠﹸﻮﺑﻨﺎ ﺑﻌﺪ ﺇِﺫﹾ ﻫﺪﻳﺘﻨﺎ ﻭ ﻫﺐ ﻟﹶﻨﺎ ﻣِﻦ ﻟﹶﺪﻧﻚ ﺭﺣﻤﺔﹰ ﺇِﻧﻚ ﺃﹶﻧﺖ ﺍﻟﹾﻮﻫﺎﺏ.
) -2ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 366/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(328/1
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻋﺎﻣِﺮٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻬﺰِﻳﺎﺭ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﺑﻦِ ﺃﹶﻳﻮﺏ ﻋ ﻦ
ﻣﻌﺎﻭِﻳﺔﹶ ﺑﻦِ ﻋﻤﺎﺭٍ ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﻓِﻲ ﻗﹸﻨﻮﺕِ ﺍﻟﹾﺠﻤﻌﺔِ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﺇِﻣﺎﻣﺎﹰ
ﻗﹶﻨﺖ ﻓِﻲ ﺍﻟﺮﻛﹾﻌﺔِ ﺍﻟﹾﺄﹸﻭﻟﹶﻰ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻳﺼﻠﱢﻲ ﺃﹶﺭﺑﻌﺎﹰ ﻓﹶﻔِﻲ ﺍﻟﺮﻛﹾﻌﺔِ ﺍﻟﺜﱠﺎﻧِﻴﺔِ ﻗﹶﺒﻞﹶ ﺍﻟﺮﻛﹸﻮﻉِ .
) -3ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 366/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻳﻮﻧﺲ ﻋﻦ ﺃﹶﺑﺎﻥٍ ﻋﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺍﻟﹾﺠﻌﻔِﻲ ﻋﻦ
ﻋﻤﺮ ﺑﻦِ ﺣﻨﻈﹶﻠﹶﺔﹶ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻟﹾﻘﹸﻨﻮﺕ ﻳﻮﻡ ﺍﻟﹾﺠﻤﻌﺔِ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﻧﺖ ﺭﺳﻮﻟِﻲ ﺇِﻟﹶﻴﻬِ ﻢ
ﻓِﻲ ﻫﺬﹶﺍ ﺇِﺫﹶﺍ ﺻﻠﱠﻴﺘﻢ ﻓِﻲ ﺟﻤﺎﻋﺔٍ ﻓﹶﻔِﻲ ﺍﻟﺮﻛﹾﻌﺔِ ﺍﻟﹾﺄﹸﻭﻟﹶﻰ ﻭ ﺇِﺫﹶﺍ ﺻﻠﱠﻴﺘﻢ ﻭﺣﺪﺍﻧﺎﹰ ﻓﹶﻔِﻲ ﺍﻟﺮﻛﹾﻌﺔِ ﺍﻟﺜﱠﺎﻧِﻴﺔِ ﻗﹶﺒﻞﹶ
ﺍﻟﺮﻛﹸﻮﻉِ .
ﺑﺎﺏ ﻣﻦ ﻓﹶﺎﺗﺘﻪ ﺍﻟﹾﺠﻤﻌﺔﹸ ﻣﻊ ﺍﻟﹾﺈِﻣﺎﻡِ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 367/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾ
ﺖ
ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻤﻦ ﻟﹶﻢ ﻳﺪﺭِﻙِ ﺍﻟﹾﺨﻄﹾﺒﺔﹶ ﻳﻮﻡ ﺍﻟﹾﺠﻤﻌﺔِ ﻗﹶﺎﻝﹶ ﻳﺼﻠﱢﻲ ﺭﻛﹾﻌﺘﻴﻦِ ﻓﹶﺈِﻥﹾ ﻓﹶﺎﺗﺘﻪ ﺍﻟﺼﻠﹶﺎﺓﹸ
ﻓﹶﻠﹶﻢ ﻳﺪﺭِﻛﹾﻬﺎ ﻓﹶﻠﹾﻴﺼﻞﱢ ﺃﹶﺭﺑﻌﺎﹰ ﻭ ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺃﹶﺩﺭﻛﹾﺖ ﺍﻟﹾﺈِﻣﺎﻡ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﻳﺮﻛﹶﻊ ﺍﻟﺮﻛﹾﻌﺔﹶ ﺍﻟﹾﺄﹶﺧِﲑﺓﹶ ﻓﹶﻘﹶﺪ ﺃﹶﺩﺭﻛﹾﺖ
ﺍﻟﺼﻠﹶﺎﺓﹶ ﻭ ﺇِﻥﹾ ﻛﹸﻨﺖ ﺃﹶﺩﺭﻛﹾﺘﻪ ﺑﻌﺪ ﻣﺎ ﺭﻛﹶﻊ ﻓﹶﻬِﻲ ﺍﻟﻈﱡﻬﺮ ﺃﹶﺭﺑﻊ.
ﺑﺎﺏ ﺍﻟﺘﻄﹶﻮﻉِ ﻳﻮﻡ ﺍﻟﹾﺠﻤﻌﺔِ
) -1ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ(367/15
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻭ ﻏﹶﻴﺮﻩ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ ﻧﺼﺮٍ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎﻝﹶ
ﺃﹶﺑﻮ ﺍﻟﹾﺤﺴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻟﺼﻠﹶﺎﺓﹸ ﺍﻟﻨﺎﻓِﻠﹶﺔﹸ ﻳﻮﻡ ﺍﻟﹾﺠﻤﻌﺔِ ﺳِﺖ ﺭﻛﹶﻌﺎﺕٍ ﺑﻜﹾﺮﺓﹰ ﻭ ﺳِﺖ ﺭﻛﹶﻌﺎﺕٍ ﺻﺪﺭ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(428
ﺍﻟﻨﻬﺎﺭِ ﻭ ﺭﻛﹾﻌﺘﺎﻥِ ﺇِﺫﹶﺍ ﺯﺍﻟﹶﺖِ ﺍﻟﺸﻤﺲ ﺛﹸﻢ ﺻﻞﱢ ﺍﻟﹾﻔﹶﺮِﻳﻀﺔﹶ ﻭ ﺻﻞﱢ ﺑﻌﺪﻫﺎ ﺳِﺖ ﺭﻛﹶﻌﺎﺕٍ .
) -2ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 368/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺟﻤﺎﻋﺔﹲ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦِ
ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺍﻟﹾﻤﺨﺘﺎﺭِ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﹾﻌﺰِﻳﺰِ ﻋﻦ ﻣﺮﺍﺩِ ﺑﻦِ ﺧﺎﺭِﺟﺔﹶ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ
ﺍﻟﺴﻼﻡ ( ﺃﹶﻣﺎ ﺃﹶﻧﺎ ﻓﹶﺈِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﻳﻮﻡ ﺍﻟﹾﺠﻤﻌﺔِ ﻭ ﻛﹶﺎﻧﺖِ ﺍﻟﺸﻤﺲ ﻣِﻦ ﺍﻟﹾﻤﺸﺮِﻕِ ﺑِﻤِﻘﹾﺪﺍﺭِﻫﺎ ﻣِﻦ ﺍﻟﹾﻤﻐﺮِﺏِ ﻓِﻲ
ﻭﻗﹾﺖِ ﺻﻠﹶﺎﺓِ ﺍﻟﹾﻌﺼﺮِ ﺻﻠﱠﻴﺖ ﺳِﺖ ﺭﻛﹶﻌﺎﺕٍ ﻓﹶﺈِﺫﹶﺍ ﺍﻧﺘﻔﹶﺦ ﺍﻟﻨﻬﺎﺭ ﺻﻠﱠﻴﺖ ﺳِﺘﺎﹰ ﻓﹶﺈِﺫﹶﺍ ﺯﺍﻏﹶﺖِ ﺍﻟﺸﻤﺲ ﺃﹶﻭ
ﺯﺍﻟﹶﺖ ﺻﻠﱠﻴﺖ ﺭﻛﹾﻌﺘﻴﻦِ ﺛﹸﻢ ﺻﻠﱠﻴﺖ ﺍﻟﻈﱡﻬﺮ ﺛﹸﻢ ﺻﻠﱠﻴﺖ ﺑﻌﺪﻫﺎ ﺳِﺘﺎﹰ .
) -3ﳎﻠﺴﻲ ﺣﺴﻦ ﺃﻭ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 368/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(328/1
ﺟﻤﺎﻋﺔﹲ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﺃﹶﻭ ﻋﻦ ﻣﺤﻤِ ﺪ ﺑﻦِ ﺳِﻨﺎ ٍﻥ
ﻋﻦِ ﺍﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻋﺠﻠﹶﺎﻥﹶ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﺫﹶﺍ ﻛﹸﻨﺖ ﺷﺎﻛﹼﺎﹰ ﻓِﻲ
ﺍﻟﺰﻭﺍﻝِ ﻓﹶﺼﻞﱢ ﺭﻛﹾﻌﺘﻴﻦِ ﻓﹶﺈِﺫﹶﺍ ﺍﺳﺘﻴﻘﹶﻨﺖ ﻓﹶﺎﺑﺪﺃﹾ ﺑِﺎﻟﹾﻔﹶﺮِﻳﻀﺔِ .
ﺑﺎﺏ ﻧﻮﺍﺩِﺭِ ﺍﻟﹾﺠﻤﻌﺔِ
) -1ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 369/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(328/1
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻋﺎﻣِﺮٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻬﺰِﻳﺎﺭ ﻋﻦِ ﺍﻟﻨﻀﺮِ ﺑﻦِ ﺳﻮﻳﺪٍ ﻋﻦ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺗﻘﹸﻮﻝﹸ ﻓِﻲ ﺁﺧِﺮِ ﺳﺠﺪﺓٍ ﻣِﻦ ﺍﻟﻨﻮﺍﻓِﻞِ ﺑﻌ ﺪ
ﺍﻟﹾﻤﻐﺮِﺏِ ﻟﹶﻴﻠﹶﺔﹶ ﺍﻟﹾﺠﻤﻌﺔِ ﺍﻟﻠﱠﻬﻢ ﺇِﻧﻲ ﺃﹶﺳﺄﹶﻟﹸﻚ ﺑِﻮﺟﻬِﻚ ﺍﻟﹾﻜﹶﺮِﱘِ ﻭ ﺍﺳﻤِﻚ ﺍﻟﹾﻌﻈِﻴﻢِ ﺃﹶﻥﹾ ﺗﺼﻠﱢﻲ ﻋﻠﹶﻰ ﻣﺤﻤﺪٍ
ﻭ ﺁﻝِ ﻣﺤﻤﺪٍ ﻭ ﺃﹶﻥﹾ ﺗﻐﻔِﺮ ﻟِﻲ ﺫﹶﻧﺒِﻲ ﺍﻟﹾﻌﻈِﻴﻢ ﺳﺒﻌﺎﹰ .
) -2ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 369/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﺍﻟﹾﺤﺴﻦِ ﻋﻦ ﺳﻬﻞِ ﺑِ ﻦ ﺯِﻳﺎﺩٍ ﻋﻦ ﺟﻌﻔﹶﺮِ ﺑﻦِ ﻣﺤﻤﺪٍ ﺍﻟﹾﺄﹶﺷﻌﺮِﻱ
ﻋﻦِ ﺍﻟﹾﻘﹶﺪﺍﺡِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺃﹶﻛﹾﺜِﺮﻭﺍ ﻣِﻦ ﺍﻟﺼﻠﹶﺎ ِﺓ
ﻋﻠﹶ ﻲ ﻓِﻲ ﺍﻟﻠﱠﻴﻠﹶﺔِ ﺍﻟﹾﻐﺮﺍﺀِ ﻭ ﺍﻟﹾﻴﻮﻡِ ﺍﻟﹾﺄﹶﺯﻫﺮِ ﻟﹶﻴﻠﹶﺔِ ﺍﻟﹾﺠﻤﻌﺔِ ﻭ ﻳﻮﻡِ ﺍﻟﹾﺠﻤﻌﺔِ ﻓﹶﺴﺌِﻞﹶ ﺇِﻟﹶﻰ ﻛﹶﻢِ ﺍﻟﹾﻜﹶﺜِﲑ ﻗﹶﺎﻝﹶ ﺇِﻟﹶﻰ
ﻣِﺎﺋﹶﺔٍ ﻭ ﻣﺎ ﺯﺍﺩﺕ ﻓﹶﻬﻮ ﺃﹶﻓﹾﻀﻞﹸ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(429
) -3ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 369/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺣﺴﺎﻥﹶ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﻋِﻠﻲ ﺑﻦِ ﻋﺒﺪِ
ﺍﻟﻠﱠﻪِ ﻋﻦ ﻳﺰِﻳﺪ ﺑﻦِ ﺇِﺳﺤﺎﻕ ﻋﻦ ﻫﺎﺭﻭﻥﹶ ﺑﻦِ ﺧﺎﺭِﺟﺔﹶ ﻋﻦِ ﺍﻟﹾﻤﻔﹶﻀﻞِ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻣﺎ
ﻣِﻦ ﺷﻲﺀٍ ﻳﻌﺒﺪ ﺍﻟﻠﱠﻪ ﺑِﻪِ ﻳﻮﻡ ﺍﻟﹾﺠﻤﻌﺔِ ﺃﹶﺣﺐ ﺇِﻟﹶﻲ ﻣِﻦ ﺍﻟﺼﻠﹶﺎﺓِ ﻋﻠﹶﻰ ﻣﺤﻤﺪٍ ﻭ ﺁﻝِ ﻣﺤﻤﺪٍ .
) -4ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 369/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﺭﻓﹶﻌﻪ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺻﻠﱠﻴﺖ ﻳﻮﻡ ﺍﻟﹾﺠﻤﻌﺔِ ﻓﹶﻘﹸﻞِ ﺍﻟﻠﱠﻬﻢ ﺻ ﱢﻞ
ﻋﻠﹶﻰ ﻣﺤﻤﺪٍ ﻭ ﺁﻝِ ﻣﺤﻤﺪٍ ﺍﻟﹾﺄﹶﻭﺻِﻴﺎﺀِ ﺍﻟﹾﻤﺮﺿِﻴﲔ ﺑِﺄﹶﻓﹾﻀﻞِ ﺻﻠﹶﻮﺍﺗِﻚ ﻭ ﺑﺎﺭِﻙ ﻋﻠﹶﻴﻬِﻢ ﺑِﺄﹶﻓﹾﻀﻞِ ﺑﺮﻛﹶﺎﺗِﻚ
ﻭ ﺍﻟﺴﻠﹶﺎﻡ ﻋﻠﹶﻴﻪِ ﻭ ﻋﻠﹶﻴﻬِﻢ ﻭ ﺭﺣﻤﺔﹸ ﺍﻟﻠﱠﻪِ ﻭ ﺑﺮﻛﹶﺎﺗﻪ ﻓﹶﺈِﻧﻪ ﻣﻦ ﻗﹶﺎﻟﹶﻬﺎ ﻓِﻲ ﺩﺑﺮِ ﺍﻟﹾﻌﺼﺮِ ﻛﹶﺘﺐ ﺍﻟﻠﱠﻪ ﻟﹶﻪ ﻣِﺎﺋﹶ ﹶﺔ
ﺃﹶﻟﹾﻒِ ﺣﺴﻨﺔٍ ﻭ ﻣﺤﺎ ﻋﻨﻪ ﻣِﺎﺋﹶﺔﹶ ﺃﹶﻟﹾﻒِ ﺳﻴﺌﹶﺔٍ ﻭ ﻗﹶﻀﻰ ﻟﹶﻪ ﺑِﻬﺎ ﻣِﺎﺋﹶﺔﹶ ﺃﹶﻟﹾﻒِ ﺣﺎﺟﺔٍ ﻭ ﺭﻓﹶﻊ ﻟﹶﻪ ﺑِﻬﺎ ﻣِﺎﺋﹶﺔﹶ ﺃﹶﻟﹾﻒِ
ﺩﺭﺟﺔٍ .
) -5ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 370/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻭ ﺭﻭِﻱ ﺃﹶﻥﱠ ﻣﻦ ﻗﹶﺎﻟﹶﻬﺎ ﺳﺒﻊ ﻣﺮﺍﺕٍ ﺭﺩ ﺍﻟﻠﱠﻪ ﻋﻠﹶﻴﻪِ ﻣِﻦ ﻛﹸﻞﱢ ﻋﺒﺪٍ ﺣﺴﻨﺔﹰ ﻭ ﻛﹶﺎﻥﹶ ﻋﻤﻠﹸﻪ ﻓِﻲ ﺫﹶﻟِﻚ
ﺍﻟﹾﻴﻮِ ﻡ ﻣﻘﹾﺒﻮﻟﹰﺎ ﻭ ﺟﺎﺀَ ﻳﻮﻡ ﺍﻟﹾﻘِﻴﺎﻣﺔِ ﻭ ﺑﻴﻦ ﻋﻴﻨﻴﻪِ ﻧﻮﺭ.
) -6ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 370/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(328/1
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻋﺎﻣِﺮٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻬﺰِﻳﺎﺭ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻳﺤﻴﻰ ﻋ ﻦ
ﺣﻤﺎﺩِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﻳﺴﺘﺤﺐ ﺃﹶﻥﹾ ﺗﻘﹾﺮﺃﹶ ﻓِﻲ ﺩﺑﺮِ ﺍﻟﹾﻐﺪﺍﺓِ ﻳﻮﻡ
ﺍﻟﹾﺠﻤﻌﺔِ ﺍﻟﺮﺣﻤﻦ ﻛﹸﻠﱠﻬﺎ ﺛﹸﻢ ﺗﻘﹸﻮﻝﹶ ﻛﹸﻠﱠﻤﺎ ﻗﹸﻠﹾﺖ ﻓﹶﺒِﺄﹶﻱ ﺁﻻﺀِ ﺭﺑﻜﹸﻤﺎ ﺗﻜﹶﺬﱢﺑﺎﻥِ ﻟﹶﺎ ﺑِﺸﻲﺀٍ ﻣِﻦ ﺁﻟﹶﺎﺋِﻚ ﺭﺏ
ﺃﹸﻛﹶﺬﱢﺏ.
) -7ﳎﻠﺴﻲ ﺻﺤﻴﺢ ﻭﺁﺧﺮﻩ ﻣﺮﺳﻞ – 370/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻭ ﺑِﻬﺬﹶﺍ ﺍﻟﹾﺈِﺳﻨﺎﺩِ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻬﺰِﻳﺎﺭ ﻋﻦ ﺃﹶﻳﻮﺏ ﺑﻦِ ﻧﻮﺡٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ ﺣﻤﺰﺓﹶ ﻗﹶﺎ ﹶﻝ
ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣﻦ ﻗﹶﺮﺃﹶ ﺍﻟﹾﻜﹶﻬﻒ ﻓِﻲ ﻛﹸﻞﱢ ﻟﹶﻴﻠﹶﺔِ ﺟﻤﻌﺔٍ ﻛﹶﺎﻧﺖ ﻛﹶﻔﱠﺎﺭﺓﹶ ﻣﺎ ﺑﻴﻦ ﺍﻟﹾﺠﻤﻌﺔِ
ﺇِﻟﹶﻰ ﺍﻟﹾﺠﻤﻌﺔِ .
ﻗﹶﺎﻝﹶ ﻭ ﺭﻭﻯ ﻏﹶﻴﺮﻩ ﺃﹶﻳﻀﺎﹰ ﻓِﻴﻤﻦ ﻗﹶﺮﺃﹶﻫﺎ ﻳﻮﻡ ﺍﻟﹾﺠﻤﻌﺔِ ﺑﻌﺪ ﺍﻟﻈﱡﻬﺮِ ﻭ ﺍﻟﹾﻌﺼﺮِ ﻣِﺜﹾﻞﹶ ﺫﹶﻟِﻚ.
) -8ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 370/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺑﻮ ﻋﻠِﻲ ﺍﻟﹾﺄﹶﺷﻌﺮِﻱ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺳﺎﻟِﻢٍ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﺍﻟﻨﻀﺮِ ﻋﻦ ﻋﻤﺮِﻭ ﺑﻦِ ﺷِﻤﺮٍ ﻋ ﻦ
ﺟﺎﺑِﺮٍ ﻗﹶﺎﻝﹶ ﻛﹶﺎﻥﹶ ﺃﹶﺑﻮ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﺒﻜﱢﺮ ﺇِﻟﹶﻰ ﺍﻟﹾﻤﺴﺠِﺪِ ﻳﻮﻡ ﺍﻟﹾﺠﻤﻌﺔِ ﺣِﲔ ﺗﻜﹸﻮﻥﹸ ﺍﻟﺸﻤﺲ ﻗﹶﺪﺭ
ﺭﻣﺢٍ ﻓﹶﺈِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﺷﻬﺮ ﺭﻣﻀﺎﻥﹶ ﻳﻜﹸﻮﻥﹸ ﻗﹶﺒﻞﹶ ﺫﹶﻟِﻚ ﻭ ﻛﹶﺎﻥﹶ ﻳﻘﹸﻮﻝﹸ ﺇِﻥﱠ ﻟِﺠﻤﻊِ ﺷﻬﺮِ ﺭﻣﻀﺎﻥﹶ ﻋﻠﹶﻰ ﺟﻤﻊِ
ﺳﺎﺋِﺮِ ﺍﻟﺸﻬﻮﺭِ ﻓﹶﻀﻠﹰﺎ ﻛﹶﻔﹶﻀﻞِ ﺷﻬﺮِ ﺭﻣﻀﺎﻥﹶ ﻋﻠﹶﻰ ﺳﺎﺋِﺮِ ﺍﻟﺸﻬﻮﺭِ .
) -9ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 370/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻭ ﻋﻠِﻲ ﺑﻦِ ﻣﺤﻤﺪٍ ﺍﻟﹾﻘﹶﺎﺳﺎﻧِﻲ ﻋﻦِ ﺍﻟﹾﻘﹶﺎﺳِﻢِ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋ ﻦ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(430
ﺳﻠﹶﻴﻤﺎﻥﹶ ﺑﻦِ ﺩﺍﻭﺩ ﺍﻟﹾﻤِﻨﻘﹶﺮِﻱ ﻋﻦ ﺣﻔﹾﺺِ ﺑﻦِ ﻏِﻴﺎﺙٍ ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﻓِﻲ
ﺭﺟﻞٍ ﺃﹶﺩﺭﻙ ﺍﻟﹾﺠﻤﻌﺔﹶ ﻭ ﻗﹶﺪِ ﺍﺯﺩﺣﻢ ﺍﻟﻨﺎﺱ ﻓﹶﻜﹶﺒﺮ ﻣﻊ ﺍﻟﹾﺈِﻣﺎﻡِ ﻭ ﺭﻛﹶﻊ ﻭ ﻟﹶﻢ ﻳﻘﹾﺪِﺭ ﻋﻠﹶﻰ ﺍﻟﺴﺠﻮﺩِ ﻭ ﻗﹶﺎﻡ
ﺍﻟﹾﺈِﻣﺎﻡ ﻭ ﺍﻟﻨﺎﺱ ﻓِﻲ ﺍﻟﺮﻛﹾﻌﺔِ ﺍﻟﺜﱠﺎﻧِﻴﺔِ ﻭ ﻗﹶﺎﻡ ﻫﺬﹶﺍ ﻣﻌﻬﻢ ﻓﹶﺮﻛﹶﻊ ﺍﻟﹾﺈِﻣﺎﻡ ﻭ ﻟﹶﻢ ﻳﻘﹾﺪِﺭ ﻫﺬﹶﺍ ﻋﻠﹶﻰ ﺍﻟﺮﻛﹸﻮﻉِ ﻓِﻲ
ﺍﻟﺮﻛﹾﻌﺔِ ﺍﻟﺜﱠﺎﻧِﻴﺔِ ﻣِﻦ ﺍﻟﺰﺣﺎﻡِ ﻭ ﻗﹶﺪﺭ ﻋﻠﹶﻰ ﺍﻟﺴﺠﻮﺩِ ﻛﹶﻴﻒ ﻳﺼﻨﻊ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻣﺎ
ﺍﻟﺮﻛﹾﻌﺔﹸ ﺍﻟﹾﺄﹸﻭﻟﹶﻰ ﻓﹶﻬِﻲ ﺇِﻟﹶﻰ ﻋِﻨﺪِ ﺍﻟﺮﻛﹸﻮﻉِ ﺗﺎﻣﺔﹲ ﻓﹶﻠﹶﻤﺎ ﻟﹶﻢ ﻳﺴﺠﺪ ﻟﹶﻬﺎ ﺣﺘﻰ ﺩﺧﻞﹶ ﻓِﻲ ﺍﻟﺜﱠﺎﻧِﻴﺔِ ﻟﹶﻢ ﻳﻜﹸﻦ ﻟﹶ ﻪ
ﻚ ﻓﹶﻠﹶﻤﺎ ﺳﺠﺪ ﻓِﻲ ﺍﻟﺜﱠﺎﻧِﻴﺔِ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻧﻮﻯ ﻫﺬِﻩِ ﺍﻟﺴﺠﺪﺓﹶ ﺍﱠﻟﺘِﻲ ﻫِﻲ ﺍﻟﺮﻛﹾﻌﺔﹸ ﺍﻟﹾﺄﹸﻭﻟﹶﻰ ﻓﹶﻘﹶﺪ ﺗﻤﺖ ﻟﹶﻪ ﺫﹶﻟِ
ﺍﻟﹾﺄﹸﻭﻟﹶﻰ ﻭ ﺇِﺫﹶﺍ ﺳﻠﱠﻢ ﺍﻟﹾﺈِﻣﺎﻡ ﻗﹶﺎﻡ ﻓﹶﺼﻠﱠﻰ ﺭﻛﹾﻌﺔﹰ ﺛﹸﻢ ﻳﺴﺠﺪ ﻓِﻴﻬﺎ ﺛﹸﻢ ﻳﺘﺸﻬﺪ ﻭ ﻳﺴﻠﱢﻢ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻟﹶﻢ ﻳﻨﻮِ
ﺃﹶﻥﹾ ﺗﻜﹸﻮﻥﹶ ﺗِﻠﹾﻚ ﺍﻟﺴﺠﺪﺓﹸ ﻟِﻠﺮﻛﹾﻌﺔِ ﺍﻟﹾﺄﹸﻭﻟﹶﻰ ﻟﹶﻢ ﺗﺠﺰِ ﻋﻨﻪ ﺍﻟﹾﺄﹸﻭﻟﹶﻰ ﻭ ﻟﹶﺎ ﺍﻟﺜﱠﺎﻧِﻴﺔﹸ .
) -10ﳎﻠﺴﻲ ﻣﺮﻓﻮﻉ – 371/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺭﻓﹶﻌﻪ ﻗﹶﺎﻝﹶ ﻗِﻴﻞﹶ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﺰﻋ ﻢ
ﺑﻌﺾ ﺍﻟﻨﺎﺱِ ﺃﹶﻥﱠ ﺍﻟﻨﻮﺭﺓﹶ ﻳﻮﻡ ﺍﻟﹾﺠﻤﻌﺔِ ﻣﻜﹾﺮﻭﻫﺔﹲ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻴﺲ ﺣﻴﺚﹸ ﺫﹶﻫﺐ ﺃﹶﻱ ﻃﹶﻬﻮﺭٍ ﺃﹶﻃﹾﻬﺮ ﻣِﻦ ﺍﻟﻨﻮﺭﺓِ
ﻳﻮﻡ ﺍﻟﹾﺠﻤﻌﺔِ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(431
ﺃﹶﺑﻮﺍﺏ ﺍﻟﺴﻔﹶﺮِ
ﺑﺎﺏ ﻭﻗﹾﺖِ ﺍﻟﺼﻠﹶﺎﺓِ ﻓِﻲ ﺍﻟﺴﻔﹶﺮِ ﻭ ﺍﻟﹾﺠﻤﻊِ ﺑﻴﻦ ﺍﻟﺼﻠﹶﺎﺗﻴﻦِ
) -1ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 372/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(329/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻧﺼﺮٍ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺍﻟﹾﺠﻤﺎﻝِ ﻗﹶﺎﻝﹶ
ﺻﻠﱠﻴﺖ ﺧﻠﹾﻒ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋِﻨﺪ ﺍﻟﺰﻭﺍﻝِ ﻓﹶﻘﹸﻠﹾﺖ ﺑِﺄﹶﺑِﻲ ﻭ ﺃﹸﻣﻲ ﻭﻗﹾﺖ ﺍﻟﹾﻌﺼﺮِ ﻓﹶﻘﹶﺎﻝﹶ ﻭﻗﹾﺖ ﻣﺎ
ﺗﺴﺘﻘِﻴﻞﹸ ﺇِﺑِﻠﹶﻚ ﻓﹶﻘﹸﻠﹾﺖ ﺇِﺫﹶﺍ ﻛﹸﻨﺖ ﻓِﻲ ﻏﹶﻴﺮِ ﺳﻔﹶﺮٍ ﻓﹶﻘﹶﺎﻝﹶ ﻋﻠﹶﻰ ﺃﹶﻗﹶﻞﱠ ﻣِﻦ ﻗﹶﺪﻡٍ ﺛﹸﻠﹸﺜﹶﻲ ﻗﹶﺪﻡٍ ﻭﻗﹾﺖ ﺍﻟﹾ ﻌﺼﺮِ .
) -2ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 373/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﺷﻤﻮﻥٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑِ ﻦ
ﺍﻟﹾﻘﹶﺎﺳِﻢِ ﻋﻦ ﻣِﺴﻤﻊٍ ﺃﹶﺑِﻲ ﺳﻴﺎﺭٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﻭﻗﹾﺖِ ﺍﻟﻈﱡﻬﺮِ ﻓِﻲ ﻳﻮﻡِ ﺍﻟﹾﺠﻤﻌﺔِ
ﻓِﻲ ﺍﻟﺴﻔﹶﺮِ ﻓﹶﻘﹶﺎﻝﹶ ﻋِﻨﺪ ﺯﻭﺍﻝِ ﺍﻟﺸﻤﺲِ ﻭ ﺫﹶﻟِﻚ ﻭﻗﹾﺘﻬﺎ ﻳﻮﻡ ﺍﻟﹾﺠﻤﻌﺔِ ﻓِﻲ ﻏﹶﻴﺮِ ﺍﻟﺴﻔﹶﺮِ .
) -3ﳎﻠﺴﻲ ﺣﺴﻦ – 373/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻛﹶﺎﻥﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﻓِﻲ ﺳﻔﹶﺮٍ ﺃﹶﻭ ﻋﺠﻠﹶﺖ ﺑِﻪِ ﺣﺎﺟﺔﹲ ﻳﺠﻤﻊ ﺑﻴﻦ
ﺍﻟﻈﱡﻬﺮِ ﻭ ﺍﻟﹾﻌﺼﺮِ ﻭ ﺑﻴﻦ ﺍﻟﹾﻤﻐﺮِﺏِ ﻭ ﺍﻟﹾﻌِﺸﺎﺀِ ﻗﹶﺎﻝﹶ ﻭ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟﹶﺎ ﺑﺄﹾﺱِ ﺑﺄﹶﻥﹾ ﺗﻌﺠﻞﹶ
ﻋِﺸﺎﺀَ ﺍﻟﹾﺂﺧِﺮﺓِ ﻓِﻲ ﺍﻟﺴﻔﹶﺮِ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﻳﻐِﻴﺐ ﺍﻟﺸﻔﹶﻖ.
) -4ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 373/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(329/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﻓﹶﻀﺎﻝٍ ﻋﻦِ ﺍﺑﻦِ ﺑﻜﹶﻴﺮٍ ﻋﻦ ﻋﺒﻴﺪِ ﺑﻦِ ﺯﺭﺍﺭ ﹶﺓ
ﻗﹶﺎﻝﹶ ﻛﹸﻨﺖ ﺃﹶﻧﺎ ﻭ ﻧﻔﹶﺮ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻣﺘﺮﺍﻓِﻘِﲔ ﻓِﻴﻬِﻢ ﻣﻴﺴﺮ ﻓِﻴﻤﺎ ﺑﻴﻦ ﻣﻜﱠﺔﹶ ﻭ ﺍﻟﹾﻤﺪِﻳﻨﺔِ ﻓﹶﺎﺭﺗﺤﻠﹾﻨﺎ ﻭ ﻧﺤﻦ
ﻧﺸﻚ ﻓِﻲ ﺍﻟﺰﻭﺍﻝِ ﻓﹶﻘﹶﺎﻝﹶ ﺑﻌﻀﻨﺎ ﻟِﺒﻌﺾٍ ﻓﹶﺎﻣﺸﻮﺍ ﺑِﻨﺎ ﻗﹶﻠِﻴﻠﹰﺎ ﺣﺘﻰ ﻧﺘﻴﻘﱠﻦ ﺍﻟﺰﻭﺍﻝﹶ ﺛﹸﻢ ﻧﺼﻠﱢﻲ ﻓﹶﻔﹶﻌﻠﹾﻨﺎ ﻓﹶﻤﺎ
ﻣﺸﻴﻨﺎ ﺇِﻟﱠﺎ ﻗﹶﻠِﻴﻠﹰﺎ ﺣﺘﻰ ﻋﺮﺽ ﻟﹶﻨﺎ ﻗِﻄﹶﺎﺭ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﹶﻘﹸﻠﹾﺖ ﺃﹶﺗﻰ ﺍﻟﹾﻘِﻄﹶﺎﺭ ﻓﹶﺮﺃﹶﻳﺖ ﻣﺤﻤﺪ ﺑﻦ
ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻓﹶﻘﹸﻠﹾﺖ ﻟﹶﻪ ﺻﻠﱠﻴﺘﻢ ﻓﹶﻘﹶﺎﻝﹶ ﻟِﻲ ﺃﹶﻣﺮﻧﺎ ﺟﺪﻱ ﻓﹶﺼﻠﱠﻴﻨﺎ ﺍﻟﻈﱡﻬﺮ ﻭ ﺍﻟﹾﻌﺼﺮ ﺟﻤِﻴﻌﺎﹰ ﺛﹸﻢ ﺍﺭﺗﺤﻠﹾﻨﺎ
ﻓﹶﺬﹶﻫﺒﺖ ﺇِﻟﹶﻰ ﺃﹶﺻﺤﺎﺑِﻲ ﻓﹶﺄﹶﻋﻠﹶﻤﺘﻬﻢ ﺫﹶﻟِﻚ.
) -5ﳎﻠﺴﻲ ﻣﻮﺛﻖ ﻛﺎﻟﺼﺤﻴﺢ – 373/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(329/1
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻋﺎﻣِﺮٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻬﺰِﻳﺎﺭ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﺑﻦِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(432
ﺃﹶﻳﻮﺏ ﻋﻦ ﺃﹶﺑﺎﻥٍ ﻋﻦ ﻋﻤﺮ ﺑﻦِ ﻳﺰِﻳﺪ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭﻗﹾﺖ ﺍﻟﹾﻤﻐﺮِﺏِ ﻓِﻲ ﺍﻟﺴﻔﹶﺮِ ﺇِﻟﹶﻰ
ﺛﹸﻠﹸﺚِ ﺍﻟﻠﱠﻴﻞِ ﻭ ﺭﻭِﻱ ﺃﹶﻳﻀﺎﹰ ﺇِﻟﹶﻰ ﻧِﺼﻒِ ﺍﻟﻠﱠﻴﻞِ .
ﺑﺎﺏ ﺣﺪ ﺍﻟﹾﻤﺴِﲑِ ﺍﻟﱠﺬِﻱ ﺗﻘﹾﺼﺮ ﻓِﻴﻪِ ﺍﻟﺼﻠﹶﺎﺓﹸ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 374/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(329/1
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴٍ ﺮ ﻋﻦ ﺟﻤِﻴﻞٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺍﻟﺘﻘﹾﺼِﲑ ﻓِﻲ ﺑﺮِﻳﺪٍ ﻭ ﺍﻟﹾﺒﺮِﻳﺪ ﺃﹶﺭﺑﻌﺔﹸ ﻓﹶﺮﺍﺳِﺦ.
) -2ﳎﻠﺴﻲ ﺣﺴﻦ – 375/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(329/1
ﻭ ﻋﻨﻪ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺃﹶﺑِﻲ ﺃﹶﻳﻮﺏ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﺩﻧﻰ
ﻣﺎ ﻳﻘﹾﺼﺮ ﻓِﻴﻪِ ﺍﻟﹾﻤﺴﺎﻓِﺮ ﻓﹶﻘﹶﺎﻝﹶ ﺑﺮِﻳﺪ.
) -3ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 375/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻳﺤﻴﻰ ﺍﻟﹾﺨﺰﺍﺯِ ﻋﻦ ﺑﻌﺾِ
ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺑﻴﻨﺎ ﻧﺤﻦ ﺟﻠﹸﻮﺱ ﻭ ﺃﹶﺑِﻲ ﻋِﻨﺪ ﻭﺍﻝٍ ﻟِﺒﻨِﻲ ﺃﹸﻣﻴﺔﹶ ﻋﻠﹶﻰ
ﺍﻟﹾﻤﺪِﻳﻨﺔِ ﺇِﺫﹾ ﺟﺎﺀَ ﺃﹶﺑِﻲ ﻓﹶﺠﻠﹶﺲ ﻓﹶﻘﹶﺎﻝﹶ ﻛﹸﻨﺖ ﻋِﻨﺪ ﻫﺬﹶﺍ ﻗﹸﺒﻴﻞﹸ ﻓﹶﺴﺄﹶﻟﹶﻬﻢ ﻋﻦِ ﺍﻟﺘﻘﹾﺼِﲑِ ﻓﹶﻘﹶﺎﻝﹶ ﻗﹶﺎﺋِﻞﹲ ﻣِﻨﻬﻢ ﻓِﻲ
ﺛﹶﻠﹶﺎﺙٍ ﻭ ﻗﹶﺎﻝﹶ ﻗﹶﺎﺋِﻞﹲ ﻣِﻨﻬﻢ ﻳ ﻮﻡٍ ﻭ ﻟﹶﻴﻠﹶﺔٍ ﻭ ﻗﹶﺎﻝﹶ ﻗﹶﺎﺋِﻞﹲ ﻣِﻨﻬﻢ ﺭﻭﺣﺔٍ ﻓﹶﺴﺄﹶﻟﹶﻨِﻲ ﻓﹶﻘﹸﻠﹾ ﺖ ﻟﹶﻪ ﺇِﻥﱠ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ )
ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻟﹶﻤﺎ ﻧﺰﻝﹶ ﻋﻠﹶﻴﻪِ ﺟﺒﺮﺋِﻴﻞﹸ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺑِﺎﻟﺘﻘﹾﺼِﲑِ ﻗﹶﺎﻝﹶ ﻟﹶﻪ ﺍﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻓِﻲ ﻛﹶﻢ ﺫﹶﺍ ﻙ
ﻓﹶﻘﹶﺎ ﹶﻝ ﻓِﻲ ﺑﺮِﻳﺪٍ ﻗﹶﺎﻝﹶ ﻭ ﺃﹶﻱ ﺷﻲﺀٍ ﺍﻟﹾﺒﺮِﻳﺪ ﻗﹶﺎﻝﹶ ﻣﺎ ﺑﻴﻦ ﻇِﻞﱢ ﻋﻴﺮٍ ﺇِﻟﹶﻰ ﻓﹶﻲﺀِ ﻭﻋﻴﺮٍ ﻗﹶﺎﻝﹶ ﺛﹸﻢ ﻋﺒﺮﻧﺎ ﺯﻣﺎﻧﺎﹰ ﺛﹸﻢ
ﺭﺃﹶﻯ ]ﺭﺅِﻱ [ﺑﻨﻮ ﺃﹸﻣﻴﺔﹶ ﻳﻌﻤﻠﹸﻮﻥﹶ ﺃﹶﻋﻠﹶﺎﻣﺎﹰ ﻋﻠﹶﻰ ﺍﻟﻄﱠﺮِﻳﻖِ ﻭ ﺃﹶﻧﻬﻢ ﺫﹶﻛﹶﺮﻭﺍ ﻣﺎ ﺗﻜﹶﻠﱠﻢ ﺑِﻪِ ﺃﹶﺑﻮ ﺟﻌﻔﹶ ٍﺮ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ
ﻑ ﻭ
( ﻓﹶ ﹶﺬﺭﻋﻮﺍ ﻣﺎ ﺑﻴﻦ ﻇِﻞﱢ ﻋﻴﺮٍ ﺇِﻟﹶﻰ ﻓﹶﻲﺀِ ﻭﻋﻴﺮٍ ﺛﹸﻢ ﺟﺰﺀُﻭﻩ ﺇِﻟﹶﻰ ﺍﺛﹾﻨﻲ ﻋﺸﺮ ﻣِﻴﻠﹰﺎ ﻓﹶﻜﹶﺎﻥﹶ ﺛﹶﻠﹶﺎﺛﹶﺔﹶ ﺁﻟﹶﺎ ٍ
ﺧﻤﺴﻤِﺎﺋﹶﺔِ ﺫِﺭﺍﻉٍ ﻛﹸﻞﱡ ﻣِﻴﻞٍ ﻓﹶﻮﺿﻌﻮﺍ ﺍﻟﹾﺄﹶﻋﻠﹶﺎﻡ ﻓﹶﻠﹶﻤﺎ ﻇﹶﻬ ﺮ ﺑﻨﻮ ﻫﺎﺷِﻢٍ ﻏﹶﻴﺮﻭﺍ ﺃﹶﻣﺮ ﺑﻨِﻲ ﺃﹸﻣﻴﺔﹶ ﻏﹶﻴﺮﺓﹰ ﻟِﺄﹶﻥﱠ
ﺍﻟﹾﺤﺪِﻳﺚﹶ ﻫﺎﺷِﻤِﻲ ﻓﹶﻮﺿﻌﻮﺍ ﺇِﻟﹶﻰ ﺟﻨﺐِ ﻛﹸﻞﱢ ﻋﻠﹶﻢٍ ﻋﻠﹶﻤﺎﹰ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(433
) -4ﳎﻠﺴﻲ ﺣﺴﻦ – 377/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻪِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
( ﻗﹶﺎﻝﹶ ﺳﺌِﻞﹶ ﻋﻦ ﺣﺪ ﺍﻟﹾﺄﹶﻣﻴﺎﻝِ ﺍﻟﱠﺘِﻲ ﻳﺠِﺐ ﻓِﻴﻬﺎ ﺍﻟﺘﻘﹾﺼِﲑ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﻥﱠ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠ ِﻪ
) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺟﻌﻞﹶ ﺣﺪ ﺍﻟﹾﺄﹶﻣﻴﺎﻝِ ﻣِﻦ ﻇِﻞﱢ ﻋﻴﺮٍ ﺇِﻟﹶﻰ ﻇِﻞﱢ ﻭﻋﻴﺮٍ ﻭ ﻫﻤﺎ ﺟﺒﻠﹶﺎﻥِ ﺑِﺎﻟﹾﻤﺪِﻳﻨﺔِ ﻓﹶِﺈﺫﹶﺍ ﻃﹶﻠﹶﻌﺖِ
ﺍﻟﺸﻤﺲ ﻭﻗﹶﻊ ﻇِﻞﱡ ﻋﻴﺮٍ ﺇِﻟﹶﻰ ﻇِﻞﱢ ﻭﻋﻴﺮٍ ﻭ ﻫﻮ ﺍﻟﹾﻤِﻴﻞﹸ ﺍﻟﱠﺬِﻱ ﻭﺿﻊ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻋﻠﹶﻴﻪِ
ﺍﻟﺘﻘﹾﺼِﲑ.
) -5ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﺃﻭ ﳎﻬﻮﻝ – 377/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﺍﻟﹾﺒﺮﻗِﻲ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺳﻠﹶﻢ ﺍﻟﹾﺠﺒﻠِﻲ ﻋﻦ ﺻﺒﺎ ٍ
ﺡ
ﺍﻟﹾﺤﺬﱠﺍﺀِ ﻋﻦ ﺇِﺳﺤﺎﻕ ﺑﻦِ ﻋﻤﺎﺭٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﺍﻟﹾﺤﺴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﻗﹶﻮﻡٍ ﺧﺮﺟﻮﺍ ﻓِﻲ ﺳﻔﹶﺮٍ ﻓﹶﻠﹶﻤﺎ
ﺍﻧﺘﻬﻮﺍ ﺇِﻟﹶﻰ ﺍﻟﹾﻤﻮﺿِﻊِ ﺍﻟﱠﺬِﻱ ﻳﺠِﺐ ﻋﻠﹶﻴﻬِﻢ ﻓِﻴﻪِ ﺍﻟﺘﻘﹾﺼِﲑ ﻗﹶﺼﺮﻭﺍ ﻣِﻦ ﺍﻟﺼﻠﹶﺎﺓِ ﻓﹶﻠﹶﻤﺎ ﺻﺎﺭﻭﺍ ﻋﻠﹶﻰ
ﻓﹶﺮﺳﺨﻴﻦِ ﺃﹶﻭ ﻋﻠﹶﻰ ﺛﹶﻠﹶﺎﺛﹶﺔِ ﻓﹶﺮﺍﺳِﺦ ﺃﹶﻭ ﺃﹶﺭﺑﻌﺔٍ ﺗﺨﻠﱠﻒ ﻋﻨﻬﻢ ﺭﺟﻞﹲ ﻟﹶﺎ ﻳﺴﺘﻘِﻴﻢ ﻟﹶﻬﻢ ﺳﻔﹶﺮﻫﻢ ﺇِﻟﱠﺎ ﺑِﻪِ ﻓﹶﺄﹶﻗﹶﺎﻣﻮﺍ
ﻳﻨﺘﻈِﺮﻭﻥﹶ ﻣﺠِﻴﺌﹶﻪ ﺇِﻟﹶﻴﻬِﻢ ﻭ ﻫﻢ ﻟﹶﺎ ﻳﺴﺘﻘِﻴﻢ ﻟﹶﻬﻢ ﺍﻟﺴﻔﹶﺮ ﺇِﻟﱠﺎ ﺑِﻤﺠِﻴﺌِﻪِ ﺇِﻟﹶﻴﻬِﻢ ﻓﹶﺄﹶﻗﹶﺎﻣﻮﺍ ﻋﻠﹶﻰ ﺫﹶﻟِﻚ ﺃﹶﻳﺎﻣﺎﹰ ﻟﹶﺎ
ﻳﺪﺭﻭﻥﹶ ﻫﻞﹾ ﻳﻤﻀﻮﻥﹶ ﻓِﻲ ﺳﻔﹶﺮِﻫِﻢ ﺃﹶﻭ ﻳﻨﺼﺮِﻓﹸﻮﻥﹶ ﻫﻞﹾ ﻳﻨﺒﻐِﻲ ﻟﹶﻬﻢ ﺃﹶﻥﹾ ﻳﺘِﻤﻮﺍ ﺍﻟﺼﻠﹶﺎﺓﹶ ﺃﹶﻭ ﻳﻘِﻴﻤﻮﺍ ﻋﻠﹶﻰ
ﺗﻘﹾﺼِﲑِﻫِﻢ ﻗﹶﺎﻝﹶ ﺇِﻥﹾ ﻛﹶﺎﻧﻮﺍ ﺑﻠﹶﻐﻮﺍ ﻣﺴِﲑﺓﹶ ﺃﹶﺭﺑﻌﺔِ ﻓﹶﺮﺍﺳِﺦ ﻓﹶﻠﹾﻴﻘِﻴﻤﻮﺍ ﻋﻠﹶﻰ ﺗﻘﹾﺼِﲑِﻫِﻢ ﺃﹶﻗﹶﺎﻣﻮﺍ ﺃﹶﻡِ ﺍﻧﺼﺮﻓﹸﻮﺍ ﻭ
ﺇِﻥﹾ ﻛﹶﺎﻧﻮﺍ ﺳﺎﺭﻭﺍ ﺃﹶﻗﹶﻞﱠ ﻣِﻦ ﺃﹶﺭﺑﻌﺔِ ﻓﹶﺮﺍﺳِﺦ ﻓﹶﻠﹾﻴﺘِﻤﻮﺍ ﺍﻟﺼﻠﹶﺎﺓﹶ ﺃﹶﻗﹶﺎﻣﻮﺍ ﺃﹶﻭِ ﺍﻧﺼﺮﻓﹸﻮﺍ ﻓﹶﺈِﺫﹶﺍ ﻣﻀﻮﺍ ﻓﹶﻠﹾﻴﻘﹶﺼﺮﻭﺍ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(434
ﺑﺎﺏ ﻣﻦ ﻳﺮِﻳﺪ ﺍﻟﺴﻔﹶﺮ ﺃﹶﻭ ﻳﻘﹾﺪﻡ ﻣِﻦ ﺳﻔﹶﺮٍ ﻣﺘﻰ ﻳﺠِﺐ ﻋﻠﹶﻴﻪِ ﺍﻟﺘﻘﹾﺼِﲑ ﺃﹶﻭِ ﺍﻟﺘﻤﺎﻡ
) -1ﳎﻠﺴﻲ ﺻﺤﻴﺢ ﺑﺴﻨﺪﻳﻪ – 378/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(330/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦِ ﺍﻟﹾﻌﻠﹶﺎﺀِ ﺑﻦِ ﺭﺯِﻳﻦٍ ﻋ ﻦ
ﻣﺤ ﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻟﺮﺟﻞﹸ ﻳﺮِﻳﺪ ﺍﻟﺴﻔﹶﺮ ﻣﺘﻰ ﻳﻘﹶﺼﺮ ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ
ﺗﻮﺍﺭﻯ ﻣِﻦ ﺍﻟﹾﺒﻴﻮﺕِ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﺍﻟﺮﺟﻞﹸ ﻳﺮِﻳﺪ ﺍﻟﺴﻔﹶﺮ ﻓﹶﻴﺨﺮﺝ ﺣِﲔ ﺗﺰﻭﻝﹸ ﺍﻟﺸﻤﺲ ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺧﺮﺟﺖ
ﻓﹶﺼﻞﱢ ﺭﻛﹾﻌﺘﻴﻦِ .
ﻭ ﺭﻭﻯ ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﺳﻌِﻴﺪٍ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﻭ ﻓﹶﻀﺎﻟﹶﺔﹶ ﻋﻦِ ﺍﻟﹾﻌﻠﹶﺎﺀِ ﻣِﺜﹾﻠﹶﻪ.
) -2ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 379/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﻌﻠﱠﻰ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻋﻠِﻲ ﺍﻟﹾﻮﺷﺎﺀِ ﻗﹶﺎﻝﹶ ﺳﻤِ ﻌﺖ ﺍﻟﺮﺿﺎ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﺇِﺫﹶﺍ ﺯﺍﻟﹶﺖِ ﺍﻟﺸﻤﺲ ﻭ ﺃﹶﻧﺖ ﻓِﻲ ﺍﻟﹾﻤِﺼﺮِ ﻭ ﺃﹶﻧﺖ ﺗﺮِﻳﺪ ﺍﻟﺴﻔﹶﺮ ﻓﹶﺄﹶﺗِﻢ ﻓﹶﺈِﺫﹶﺍ ﺧﺮﺟﺖ ﺑﻌﺪ
ﺍﻟﺰﻭﺍﻝِ ﻗﹶﺼﺮِ ﺍﻟﹾﻌﺼﺮ.
) -3ﳎﻠﺴﻲ ﺣﺴﻦ – 380/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(330/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﻓﹶﻀﺎﻝٍ ﻋﻦ ﺩﺍﻭﺩ ﺑﻦِ ﻓﹶﺮﻗﹶﺪٍ ﻋﻦ ﺑﺸِﲑٍ ﺍﻟﻨﺒﺎ ِﻝ
ﻗﹶﺎﻝﹶ ﺧﺮﺟﺖ ﻣﻊ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺣﺘﻰ ﺃﹶﺗﻴﻨﺎ ﺍﻟﺸﺠ ﺮﺓﹶ ﻓﹶﻘﹶﺎﻝﹶ ﻟِﻲ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﺎ
ﻧﺒﺎﻝﹸ ﻗﹸﻠﹾﺖ ﻟﹶﺒﻴﻚ ﻗﹶﺎﻝﹶ ﺇِﻧﻪ ﻟﹶﻢ ﻳﺠِﺐ ﻋﻠﹶﻰ ﺃﹶﺣﺪٍ ﻣِﻦ ﺃﹶﻫﻞِ ﻫﺬﹶﺍ ﺍﻟﹾﻌﺴﻜﹶﺮِ ﺃﹶﻥﹾ ﻳﺼﻠﱢﻲ ﺃﹶﺭﺑﻌﺎﹰ ﻏﹶﻴﺮِﻱ ﻭ
ﻏﹶﻴﺮﻙ ﻭ ﺫﹶﻟِﻚ ﺃﹶﻧﻪ ﺩﺧﻞﹶ ﻭﻗﹾﺖ ﺍﻟﺼﻠﹶﺎﺓِ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﻧﺨﺮﺝ.
) -4ﳎﻠﺴﻲ ﺣﺴﻦ – 380/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(330/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒِ ﺪ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﺭﺟﻞٍ ﻳﺪﺧﻞﹸ ﻣِﻦ ﺳﻔﹶﺮِﻩِ ﻭ ﻗﹶﺪ ﺩﺧﻞﹶ ﻭﻗﹾﺖ ﺍﻟﺼﻠﹶﺎﺓِ ﻗﹶﺎﻝﹶ ﻳﺼﻠﱢﻲ ﺭﻛﹾﻌﺘﻴﻦِ ﻓﹶﺈِﺫﹶﺍ
ﺧﺮﺝ ﺇِﻟﹶﻰ ﺳﻔﹶﺮٍ ﻭ ﻗﹶﺪ ﺩﺧﻞﹶ ﻭﻗﹾﺖ ﺍﻟﺼﻠﹶﺎﺓِ ﻓﹶﻠﹾﻴﺼﻞﱢ ﺃﹶﺭﺑﻌﺎﹰ .
) -5ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 380/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(330/1
ﺃﹶﺣﻤﺪ ﺑﻦ ﺇِﺩﺭِﻳﺲ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﹾﺠﺒﺎﺭِ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ
ﺷﺎﺫﹶﺍﻥﹶ ﺟﻤِﻴﻌﺎﹰ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦ ﺇِﺳﺤﺎﻕ ﺑﻦِ ﻋﻤﺎﺭٍ ﻋﻦ ﺃﹶﺑِﻲ ﺇِﺑﺮﺍﻫِﻴﻢ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘ ﻪ
ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﻜﹸﻮﻥﹸ ﻣﺴﺎﻓِﺮﺍﹰ ﺛﹸﻢ ﻳﻘﹾﺪﻡ ﻓﹶﻴﺪﺧﻞﹸ ﺑﻴﻮﺕ ﺍﻟﹾﻜﹸﻮﻓﹶﺔِ ﺃﹶ ﻳﺘِﻢ ﺍﻟﺼﻠﹶﺎﺓﹶ ﺃﹶﻡ ﻳﻜﹸﻮﻥﹸ ﻣ ﹶﻘﺼﺮﺍﹰ ﺣﺘﻰ
ﻳﺪﺧﻞﹶ ﺃﹶﻫﻠﹶﻪ ﻗﹶﺎﻝﹶ ﺑﻞﹾ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(435
ﻳﻜﹸﻮﻥﹸ ﻣﻘﹶﺼﺮﺍﹰ ﺣﺘﻰ ﻳﺪﺧﻞﹶ ﺃﹶﻫﻠﹶﻪ.
) -6ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 381/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(330/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﻋﻦِ ﺍﻟﹾﻌِﻴﺺِ ﺑﻦِ ﺍﻟﹾﻘﹶﺎﺳِﻢِ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾ
ﺖ
ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﺭﺟﻞٍ ﺻﻠﱠﻰ ﻭ ﻫﻮ ﻣﺴﺎﻓِﺮ ﻓﹶﺄﹶﺗﻢ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻗﹶﺎﻝﹶ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻓِﻲ ﻭﻗﹾﺖٍ ﻓﹶﻠﹾﻴﻌِﺪ ﻭ
ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺍﻟﹾﻮﻗﹾﺖ ﻗﹶﺪ ﻣﻀﻰ ﻓﹶﻠﹶﺎ .
) -7ﳎﻠﺴﻲ ﺣﺴﻦ – 382/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(331/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﺭﺟﻞﹲ ﻓﹶﺎﺗﺘﻪ ﺻﻠﹶﺎﺓﹲ
ﻣِﻦ ﺻﻠﹶﺎﺓِ ﺍﻟﺴﻔﹶﺮِ ﻓﹶﺬﹶﻛﹶﺮﻫﺎ ﻓِﻲ ﺍﻟﹾﺤﻀﺮِ ﻗﹶﺎﻝﹶ ﻳﻘﹾﻀِﻲ ﻣﺎ ﻓﹶﺎﺗﻪ ﻛﹶﻤﺎ ﻓﹶﺎﺗﻪ ﺇِﻥﹾ ﻛﹶﺎﻧﺖ ﺻﻠﹶﺎﺓﹶ ﺍﻟﺴﻔﹶﺮِ ﺃﹶﺩﺍﻫﺎ
ﻓِﻲ ﺍﻟﹾﺤﻀﺮِ ﻣِﺜﹾﻠﹶﻬﺎ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻧﺖ ﺻﻠﹶﺎﺓﹶ ﺍﻟﹾﺤﻀﺮِ ﻓﹶﻠﹾﻴﻘﹾﺾِ ﻓِﻲ ﺍﻟﺴﻔﹶﺮِ ﺻﻠﹶﺎﺓﹶ ﺍﻟﹾﺤﻀﺮِ ﻛﹶﻤﺎ ﻓﹶﺎﺗﺘﻪ.
) -8ﳎﻠﺴﻲ ﺣﺴﻦ – 382/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(331/1
ﻗﹶﺎﻝﹶ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻠِﻲ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻳﻘﹾﻄِﲔٍ ﻋﻦ ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ
ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦ ﺭﺟﻞٍ ﺧﺮﺝ ﻓِﻲ ﺳﻔﹶﺮٍ ﺛﹸﻢ ﺗﺒﺪﻭ ﻟﹶﻪ ﺍﻟﹾﺈِﻗﹶﺎﻣﺔﹸ ﻭ ﻫﻮ ﻓِﻲ ﺻﻠﹶﺎﺗِﻪِ ﻗﹶﺎﻝﹶ ﻳﺘِﻢ ﺇِﺫﹶﺍ ﺑﺪﺕ ﻟﹶﻪ ﺍﻟﹾﺈِﻗﹶﺎﻣﺔﹸ.
ﺑﺎﺏ ﺍﻟﹾﻤﺴﺎﻓِﺮِ ﻳﻘﹾﺪﻡ ﺍﻟﹾﺒﻠﹾﺪﺓﹶ ﻛﹶﻢ ﻳﻘﹾﺼﺮ ﺍﻟﺼﻠﹶﺎﺓﹶ
) -1ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 382/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(331/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻭ ﻣﺤﻤ ﺪ
ﺑﻦِ ﺇﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﺟﻤِﻴﻌﺎﹰ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻋﻦ
ﺯﺭﺍ ﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﺃﹶ ﺭﺃﹶﻳﺖ ﻣﻦ ﹶﻗﺪِﻡ ﺑﻠﹾﺪﺓﹰ ﺇِﻟﹶﻰ ﻣﺘﻰ ﻳﻨﺒﻐِﻲ ﻟﹶﻪ ﺃﹶﻥﹾ ﻳﻜﹸﻮﻥﹶ
ﻣﻘﹶﺼﺮﺍﹰ ﻭ ﻣﺘﻰ ﻳﻨﺒﻐِﻲ ﻟﹶﻪ ﺃﹶﻥﹾ ﻳﺘِﻢ ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺩﺧﻠﹾﺖ ﺃﹶﺭﺿﺎﹰ ﻓﹶﺄﹶﻳﻘﹶﻨﺖ ﺃﹶﻥﱠ ﻟﹶﻚ ﺑِﻬﺎ ﻣﻘﹶﺎﻣﺎﹰ ﻋﺸﺮ ﹶﺓ ﺃﹶﻳﺎﻡٍ ﻓﹶﺄﹶﺗِﻢ
ﺍﻟﺼﻠﹶﺎﺓﹶ ﻭ ﺇِﻥﹾ ﻟﹶﻢ ﺗﺪﺭِ ﻣﺎ ﻣﻘﹶﺎﻣﻚ ﺑِﻬﺎ ﺗﻘﹸﻮﻝﹸ ﻏﹶﺪﺍﹰ ﺃﹶﺧﺮﺝ ﺃﹶﻭ ﺑﻌﺪ ﻏﹶﺪٍ ﻓﹶﻘﹶﺼﺮ ﻣﺎ ﺑﻴﻨﻚ ﻭ ﺑﻴﻦ ﺃﹶﻥﹾ
ﻀﻲ ﺷﻬﺮ ﻓﹶﺈِﺫﹶﺍ ﺗﻢ ﻟﹶﻚ ﺷﻬﺮ ﻓﹶﺄﹶﺗِﻢ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻭ ﺇِﻥﹾ ﺃﹶﺭﺩﺕ ﺃﹶﻥﹾ ﺗﺨﺮﺝ ﻣِﻦ ﺳﺎﻋﺘِﻚ.
ﻳﻤِ
) -2ﳎﻠﺴﻲ ﻣﻮﺛﻖ ﻛﺎﻟﺼﺤﻴﺢ – 383/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(331/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦِ ﺍﺑﻦِ ﻓﹶﻀﺎﻝٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺑﻜﹶﻴﺮٍ
ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﻜﹸﻮﻥﹸ ﺑِﺎﻟﹾﺒﺼﺮﺓِ ﻭ ﻫﻮ ﻣِﻦ ﺃﹶﻫﻞِ ﺍﻟﹾﻜﹸﻮﻓﹶﺔِ ﻟﹶﻪ ﺑِﻬﺎ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(436
ﺩﺍﺭ ﻭ ﻣﻨﺰِﻝﹲ ﻓﹶﻴﻤﺮ ﺑِﺎﻟﹾﻜﹸﻮﻓﹶﺔِ ﻭ ﺇِﻧﻤﺎ ﻫﻮ ﻣﺠﺘﺎﺯ ﻟﹶﺎ ﻳﺮِﻳﺪ ﺍﻟﹾﻤﻘﹶﺎﻡ ﺇِﻟﱠﺎ ﺑِﻘﹶﺪﺭِ ﻣﺎ ﻳﺘﺠﻬﺰ ﻳﻮﻣﺎﹰ ﺃﹶﻭ ﻳﻮﻣﻴﻦِ
ﻗﹶﺎﻝﹶ ﻳﻘِﻴﻢ ﻓِﻲ ﺟﺎﻧِﺐِ ﺍﻟﹾﻤِﺼﺮِ ﻭ ﻳﻘﹶﺼﺮ ﻗﹸﻠﹾﺖ ﻓﹶﺈِﻥﹾ ﺩﺧﻞﹶ ﺃﹶﻫﻠﹶﻪ ﻗﹶﺎﻝﹶ ﻋﻠﹶﻴﻪِ ﺍﻟﺘﻤﺎﻡ.
) -3ﳎﻠﺴﻲ ﺣﺴﻦ – 384/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(332/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺃﹶﺑِﻲ ﺃﹶﻳﻮﺏ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻝﹶ ﻣﺤﻤﺪ ﺑﻦ ﻣﺴﻠِﻢٍ ﺃﹶﺑﺎ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﺃﹶﻧﺎ ﺃﹶﺳﻤﻊ ﻋﻦِ ﺍﻟﹾﻤﺴﺎﻓِﺮِ ﺇِﻥﹾ ﺣﺪﺙﹶ ﻧﻔﹾﺴﻪ ﺑِﺈِﻗﹶﺎﻣﺔِ ﻋﺸﺮﺓِ ﺃﹶﻳﺎﻡٍ ﻗﹶﺎﻝﹶ ﻓﹶﻠﹾﻴﺘِﻢ ﺍﻟﺼﻠﹶﺎ ﹶﺓ
ﻭ ﺇِﻥﹾ ﻟﹶﻢ ﻳﺪﺭِ ﻣﺎ ﻳﻘِﻴﻢ ﻳﻮﻣﺎﹰ ﺃﹶﻭ ﺃﹶﻛﹾﺜﹶﺮ ﻓﹶﻠﹾﻴﻌﺪ ﺛﹶﻠﹶﺎﺛِﲔ ﻳﻮﻣﺎﹰ ﺛﹸﻢ ﻟﹾﻴﺘِﻢ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺃﹶﻗﹶﺎﻡ ﻳﻮﻣﹰﺎ ﺃﹶﻭ ﺻﻠﹶﺎﺓﹰ
ﻭﺍﺣِﺪﺓﹰ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﻣﺤﻤﺪ ﺑﻦ ﻣﺴﻠِﻢٍ ﺑﻠﹶﻐﻨِﻲ ﺃﹶﻧﻚ ﻗﹸﻠﹾﺖ ﺧﻤﺴﺎﹰ ﻓﹶﻘﹶﺎﻝﹶ ﻗﹶﺪ ﻗﹸﻠﹾﺖ ﺫﹶﺍﻙ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﺃﹶﻳﻮﺏ
ﻓﹶﻘﹸﻠﹾﺖ ﺃﹶﻧﺎ ﺟﻌِﻠﹾﺖ ﻓِﺪﺍﻙ ﻳﻜﹸﻮﻥﹸ ﺃﹶﻗﹶﻞﱠ ﻣِﻦ ﺧﻤﺲٍ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ .
ﺑﺎﺏ ﺻﻠﹶﺎﺓِ ﺍﻟﹾﻤﻠﱠﺎﺣِﲔ ﻭ ﺍﻟﹾﻤﻜﹶﺎﺭِﻳﻦ ﻭ ﺃﹶﺻﺤﺎﺏِ ﺍﻟﺼﻴﺪِ ﻭ ﺍﻟﺮﺟﻞِ ﻳﺨ ﺮﺝ ﺇِﻟﹶﻰ
ﺿﻴﻌﺘِﻪِ
) -1ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 384/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(332/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻣﺤﻤِ ﺪ
ﺑﻦِ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﺟﻤِﻴﻌﺎﹰ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ
ﺃﹶﺑﻮ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﺭﺑﻌﺔﹲ ﻗﹶﺪ ﻳﺠِﺐ ﻋﻠﹶﻴﻬِﻢ ﺍﻟﺘﻤﺎﻡ ﻓِﻲ ﺍﻟﺴﻔﹶﺮِ ﻛﹶﺎﻧﻮﺍ ﺃﹶﻭِ ﺍﻟﹾﺤﻀﺮِ ﺍﻟﹾﻤﻜﹶﺎﺭِﻱ ﻭ
ﺍﻟﹾﻜﹶﺮِﻱ ﻭ ﺍﻟﺮﺍﻋِﻲ ﻭ ﺍﻟِﺎﺷﺘِﻘﹶﺎﻥﹸ ﻟِﺄﹶﻧﻪ ﻋﻤﻠﹸﻬﻢ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(437
) -2ﳎﻠﺴﻲ ﺻﺤﻴﺢ ﻭﺁﺧﺮﻩ ﻣﺮﺳﻞ – 385/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(332/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦِ ﺍﻟﹾﻌﻠﹶﺎﺀِ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ
ﻣﺴﻠِﻢٍ ﻋﻦ ﺃﹶﺣﺪِﻫِﻤﺎ ) ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟﹶﻴﺲ ﻋﻠﹶﻰ ﺍﻟﹾﻤﻠﱠﺎﺣِﲔ ﻓِﻲ ﺳﻔِﻴﻨﺘِﻬِﻢ ﺗﻘﹾﺼِﲑ ﻭ ﻟﹶﺎ ﻋﻠﹶﻰ ﺍﻟﹾﻤﻜﹶﺎﺭِﻱ
ﻭ ﺍﻟﹾﺠﻤﺎﻝِ .
ﻭ ﻓِﻲ ﺭِﻭﺍﻳﺔٍ ﺃﹸﺧﺮﻯ ﺍﻟﹾﻤﻜﹶﺎﺭِﻱ ﺇِﺫﹶﺍ ﺟﺪ ﺑِﻪِ ﺍﻟﺴﻴﺮ ﻓﹶﻠﹾﻴﻘﹶﺼﺮ.
ﻗﹶﺎﻝﹶ ﻭ ﻣﻌﻨﻰ ﺟﺪ ﺑِﻪِ ﺍﻟﺴﻴﺮ ﻳﺠﻌﻞﹸ ﻣﻨﺰِﻟﹶﻴﻦِ ﻣﻨﺰِﻟﹰﺎ .
) -3ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 387/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﺍﻟﹾﺤﺴﻦِ ﻭ ﻏﹶﻴﺮﻩ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ ﻧﺼﺮٍ ﻗﹶﺎ ﹶﻝ
ﺳﺄﹶﻟﹾﺖ ﺍﻟﺮﺿﺎ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﺨﺮﺝ ﺇِﻟﹶﻰ ﺿﻴﻌﺘِﻪِ ﻭ ﻳﻘِﻴﻢ ﺍﻟﹾﻴﻮﻡ ﻭ ﺍﻟﹾﻴﻮﻣﻴﻦِ ﻭ ﺍﻟﺜﱠﻠﹶﺎﹶﺛﺔﹶ ﺃﹶ ﻳﻘﹶﺼﺮ
ﺃﹶﻡ ﻳِﺘﻢ ﻗﹶﺎﻝﹶ ﻳﺘِﻢ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻛﹸﻠﱠﻤﺎ ﺃﹶﺗﻰ ﺿﻴﻌﺔﹰ ﻣِﻦ ﺿِﻴﺎﻋِﻪِ .
) -4ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ ﻭﺍﻟﺴﻨﺪ ﺍﻵﺧﺮ ﻣﺮﺳﻞ – 387/15ﺒﻮﺩﻱ
ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﺍﻟﹾﺤﺴﻦِ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻋﻠِﻲ ﺑِ ﻦ ﺃﹶﺳﺒﺎﻁٍ ﻋﻦِ ﺍﺑﻦِ ﺑﻜﹶﻴﺮٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﺘﺼﻴﺪ ﺍﻟﹾﻴﻮﻡ ﻭ ﺍﻟﹾﻴﻮﻣﻴﻦِ ﻭ ﺍﻟﺜﱠﻠﹶﺎﺛﹶﺔﹶ ﺃﹶ ﻳﻘﹾﺼﺮ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺇِﻟﱠﺎ ﺃﹶﻥﹾ
ﻳﺸﻴﻊ ﺍﻟﺮﺟﻞﹸ ﺃﹶﺧﺎﻩ ﻓِﻲ ﺍﻟﺪﻳﻦِ ﻭ ﺇِﻥﱠ ﺍﻟﺘﺼﻴﺪ ﻣﺴِﲑ ﺑﺎﻃِﻞﹲ ﻟﹶﺎ ﺗﻘﹾﺼﺮ ﺍﻟﺼﻠﹶﺎﺓﹸ ﻓِﻴﻪِ ﻭ ﻗﹶﺎﻝﹶ ﻳﻘﹾﺼﺮ ﺇِﺫﹶﺍ ﺷﻴﻊ
ﺃﹶﺧﺎﻩ.
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﺍﻟﹾﺒﺮﻗِﻲ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻪِ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺃﹶﺳﺒﺎﻁٍ
ﻣِﺜﹾﻠﹶﻪ.
) -5ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 387/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺧﺎﻟِﺪٍ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺳﻠﹶﻴﻤﺎﻥﹶ ﺑﻦِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(438
ﺟﻌ ﹶﻔﺮٍ ﺍﻟﹾﺠﻌﻔﹶﺮِﻱ ﻋﻤﻦ ﺫﹶﻛﹶﺮﻩ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺍﻟﹾﺄﹶﻋﺮﺍﺏ ﻟﹶﺎ ﻳﻘﹶﺼﺮﻭﻥﹶ ﻭ ﺫﹶﻟِﻚ ﺃﹶﻥﱠ
ﻣﻨﺎﺯِﹶﻟﻬﻢ ﻣﻌﻬﻢ.
) -6ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﻛﺎﻟﺼﺤﻴﺢ – 388/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(332/1
ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ
ﺑﻦِ ﺍﻟﹾﺤﺠﺎﺝِ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻟﺮﺟﻞﹸ ﻳﻜﹸﻮﻥﹸ ﻟﹶﻪ ﺍﻟﻀﻴﺎﻉ ﺑﻌﻀﻬﺎ ﻗﹶﺮِﻳﺐ ﻣِﻦ ﺑﻌﺾٍ
ﻳﺨﺮﺝ ﻓﹶﻴﻘِﻴﻢ ﻓِﻴﻬﺎ ﻳﺘِﻢ ﺃﹶﻭ ﻳﻘﹶﺼﺮ ﻗﹶﺎﻝﹶ ﻳﺘِﻢ.
) -7ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 389/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﻌﻠﱠﻰ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﻮﺷﺎﺀِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒِ ﺪ
ﻍ ﻭ ﻻ ﻋﺎﺩٍ ﻗﹶﺎﻝﹶ ﺍﻟﹾﺒﺎﻏِﻲ ﺑﺎﻏِﻲ ﺍﻟﺼﻴﺪِ ﻭ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﻗﹶﻮﻝِ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ ﻓﹶﻤﻦِ ﺍﺿﻄﹸﺮ ﻏﹶﻴﺮ ﺑﺎ ٍ
ﺍﻟﹾﻌﺎ ِﺩﻱ ﺍﻟﺴﺎﺭِﻕ ﻟﹶﻴﺲ ﻟﹶﻬﻤﺎ ﺃﹶﻥﹾ ﻳﺄﹾﻛﹸﻠﹶﺎ ﺍﻟﹾﻤﻴﺘﺔﹶ ﺇِﺫﹶﺍ ﺍﺿﻄﹸﺮﺍ ﺇِﻟﹶﻴﻬﺎ ﻫِﻲ ﺣﺮﺍﻡ ﻋﻠﹶﻴﻬِﻤﺎ ﻟﹶﻴﺲ ﻫِﻲ ﻋﻠﹶﻴﻬِﻤﺎ
ﻛﹶﻤﺎ ﻫِﻲ ﻋﻠﹶﻰ ﺍﻟﹾﻤﺴﻠِﻤِﲔ ﻭ ﻟﹶﻴﺲ ﻟﹶﻬﻤﺎ ﺃﹶﻥﹾ ﻳﻘﹶﺼﺮﺍ ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ .
) -8ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 389/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﻓﹶﻀﺎﻝٍ ﻋﻦِ ﺍﺑﻦِ ﺑﻜﹶﻴﺮٍ ﻋﻦ ﻋﺒﻴﺪِ ﺑﻦِ ﺯﺭﺍﺭ ﹶﺓ
ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﺨﺮﺝ ﺇِﻟﹶﻰ ﺍﻟﺼﻴﺪِ ﺃﹶ ﻳﻘﹶﺼﺮ ﺃﹶﻡ ﻳﺘِﻢ ﻗﹶﺎﻝﹶ ﻳﺘِﻢ ﻟِﺄﹶﻧﻪ
ﻟﹶﻴﺲ ﺑِﻤﺴِﲑِ ﺣﻖ.
) -9ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 389/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻳﻮﻧﺲ ﻋﻦ ﺇِﺳﺤﺎﻕ ﺑﻦِ ﻋﻤﺎﺭٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ
ﺍﻟﹾﻤﻠﱠﺎﺣِﲔ ﻭ ﺍﻟﹾﺄﹶﻋﺮﺍﺏِ ﻫﻞﹾ ﻋﻠﹶﻴﻬِﻢ ﺗﻘﹾﺼِﲑ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺑﻴﻮﺗﻬﻢ ﻣﻌﻬﻢ.
) -10ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 389/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋِﻤﺮﺍﻥﹶ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋِﻤﺮﺍﻥﹶ ﺍﻟﹾﻘﹸﻤﻲ ﻋ ﻦ
ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﺍﻟﺮﺟﻞﹸ ﻳﺨﺮﺝ ﺇِﻟﹶﻰ ﺍﻟﺼﻴﺪِ ﻣﺴِﲑﺓﹶ ﻳﻮﻡٍ ﺃﹶﻭ
ﻳﻮﻣﻴﻦِ ﻳﻘﹶﺼﺮ ﺃﹶﻭ ﻳﺘِﻢ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻥﹾ ﺧﺮﺝ ﻟِﻘﹸﻮﺗِﻪِ ﻭ ﻗﹸﻮﺕِ ﻋِﻴﺎﻟِﻪِ ﻓﹶﻠﹾﻴﻔﹾﻄِﺮ ﻭ ﻟﹾﻴﻘﹶﺼﺮ ﻭ ﺇِﻥﹾ ﺧﺮﺝ ﻟِﻄﹶﻠﹶﺐِ
ﺍﻟﹾﻔﹸﻀﻮﻝِ ﻓﹶﻠﹶﺎ ﻭ ﻟﹶﺎ ﻛﹶﺮﺍﻣﺔﹶ .
) -11ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 390/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(332/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺟﻌﻔﹶﺮٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺟﺰﻙٍ ﻗﹶﺎﻝﹶ ﻛﹶﺘﺒﺖ ﺇِﻟﹶﻴﻪِ ﺟﻌِﻠﹾ
ﺖ
ﻓِﺪﺍﻙ ﺇِﻥﱠ ﻟِﻲ ﺟِﻤﺎﻟﹰﺎ ﻭ ﻟِﻲ ﻗﹸﻮﺍﻡ ﻋﻠﹶﻴﻬﺎ ﻭ ﻗﹶﺪ ﺃﹶﺧﺮﺝ ﻓِﻴﻬﺎ ﺇِﻟﹶﻰ ﻃﹶﺮِﻳﻖِ ﻣﻜﱠﺔﹶ ﻟِﺮﻏﹾﺒﺔٍ ﻓِﻲ ﺍﻟﹾﺤﺞ ﺃﹶﻭ ﻓِﻲ
ﺍﻟﻨﺪ ﺭﺓِ ﺇِﻟﹶﻰ ﺑﻌﺾِ ﺍﻟﹾﻤﻮﺍﺿِﻊِ ﻓﹶﻬﻞﹾ ﻳﺠِﺐ ﻋﻠﹶﻲ ﺍﻟﺘﻘﹾﺼِﲑ ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ ﻭ ﺍﻟﺼﻴﺎﻡِ ﻓﹶﻮﻗﱠﻊ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﻥﹾ
ﻛﹸﻨﺖ ﻟﹶﺎ ﺗﻠﹾﺰﻣﻬﺎ ﻭ ﻟﹶﺎ ﺗﺨﺮﺝ ﻣﻌﻬﺎ ﻓِﻲ ﻛﹸﻞﱢ ﺳﻔﹶﺮٍ ﺇِﻟﱠﺎ ﺇِﻟﹶﻰ ﻣﻜﱠﺔﹶ ﻓﹶﻌﻠﹶﻴﻚ ﺗﻘﹾﺼِﲑ ﻭ ﻓﹸﻄﹸﻮﺭ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(439
ﺑﺎﺏ ﺍﻟﹾﻤﺴﺎﻓِﺮِ ﻳﺪﺧﻞﹸ ﻓِﻲ ﺻﻠﹶﺎﺓِ ﺍﻟﹾﻤﻘِﻴﻢِ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 390/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺍﻟﹾﻤﺴﺎﻓِﺮِ ﻳﺼﻠﱢﻲ ﺧﻠﹾﻒ ﺍﻟﹾﻤﻘِﻴﻢِ ﻗﹶﺎﻝﹶ ﻳﺼﻠﱢﻲ ﺭﻛﹾﻌﺘﻴﻦِ ﻭ ﻳﻤﻀِﻲ ﺣﻴﺚﹸ ﺷﺎﺀَ .
) -2ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 390/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﻌﻠﱠﻰ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﻮﺷﺎﺀِ ﻋﻦ ﺃﹶﺑﺎﻥِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ ﻋﻤﺮ ﺑﻦِ
ﻳﺰِﻳ ﺪ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﻤﺴﺎﻓِﺮِ ﻳﺼﻠﱢﻲ ﻣﻊ ﺍﻟﹾﺈِﻣﺎﻡِ ﻓﹶﻴﺪﺭِﻙ ﻣِﻦ ﺍﻟﺼﻠﹶﺎﺓِ ﺭﻛﹾﻌﺘﻴﻦِ
ﺃﹶ ﻳﺠﺰِﺉ ﺫﹶﻟِﻚ ﻋﻨﻪ ﻓﹶﻘﹶﺎﻝﹶ ﻧﻌﻢ.
ﺑﺎﺏ ﺍﻟﺘﻄﹶﻮﻉِ ﻓِﻲ ﺍﻟﺴﻔﹶﺮِ
) -1ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 391/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(333/1
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻋﺎﻣِﺮٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻬﺰِﻳﺎﺭ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ
ﻋﻦ ﺯﺭﻋﺔﹶ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻤﺎﻋﺔﹶ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﺼﻠﹶﺎﺓِ ﻓِﻲ ﺍﻟﺴﻔﹶﺮِ ﻗﹶﺎﻝﹶ ﺭﻛﹾﻌﺘﻴﻦِ ﻟﹶﻴﺲ ﻗﹶﺒﻠﹶﻬﻤﺎ ﻭ ﻟﹶﺎ
ﺑﻌﺪﻫﻤﺎ ﺷﻲﺀٌ ﺇِﻟﱠﺎ ﺃﹶﻧﻪ ﻳﻨﺒﻐِﻲ ﻟِﻠﹾﻤﺴﺎﻓِﺮِ ﺃﹶﻥﹾ ﻳﺼﻠﱢﻲ ﺑﻌﺪ ﺍﻟﹾﻤﻐﺮِﺏِ ﺃﹶﺭﺑﻊ ﺭﻛﹶﻌﺎﺕٍ ﻭ ﻟﹾﻴﺘﻄﹶﻮﻉ ﺑِﺎﻟﻠﱠﻴﻞِ ﻣﺎ
ﺷﺎﺀَ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻧﺎﺯِﻟﹰﺎ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺭﺍﻛِﺒﺎﹰ ﻓﹶﻠﹾﻴﺼﻞﱢ ﻋﻠﹶﻰ ﺩﺍﺑﺘِﻪِ ﻭ ﻫﻮ ﺭﺍﻛِﺐ ﻭ ﻟﹾﺘﻜﹸﻦ ﺻﻠﹶﺎﺗﻪ ﺇِﳝﺎﺀً ﻭ ﻟﹾﻴﻜﹸﻦ
ﺭﺃﹾﺳﻪ ﺣﻴﺚﹸ ﻳﺮِﻳﺪ ﺍﻟﺴﺠﻮﺩ ﺃﹶﺧﻔﹶﺾ ﻣِﻦ ﺭﻛﹸﻮﻋِﻪِ .
) -2ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 391/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(333/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦِ ﺍﻟﻨﻀﺮِ ﺑﻦِ ﺳﻮﻳﺪٍ ﻋ ﻦ
ﻳﺤﻴﻰ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦِ ﺍﻟﹾﺤﺎﺭِﺙِ ﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﺭﺑﻊ ﺭ ﹶﻛﻌﺎﺕٍ ﺑﻌﺪ
ﺍﻟﹾﻤﻐﺮِﺏِ ﻟﹶﺎ ﺗﺪﻋﻬﻦ ﻓِﻲ ﺣﻀﺮٍ ﻭ ﻟﹶﺎ ﺳﻔﹶﺮٍ .
) -3ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 391/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﺑﻦِ ﻋﺒﻴﺪٍ ﻋﻦ ﻳﻮﻧﺲ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(440
ﻋﻦِ ﺍﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺍﻟﺼﻠﹶﺎﺓﹸ ﻓِﻲ ﺍﻟﺴﻔﹶﺮِ ﺭ ﹾﻛﻌﺘﺎﻥِ ﻟﹶﻴ
ﺲ
ﻗﹶﺒﻠﹶﻬﻤﺎ ﻭ ﻟﹶﺎ ﺑﻌﺪﻫﻤﺎ ﺷﻲﺀٌ ﺇِﻟﱠﺎ ﺍﻟﹾﻤﻐﺮِﺏ ﻓﹶﺈِﻥﱠ ﺑﻌﺪﻫﺎ ﺃﹶﺭﺑﻊ ﺭﻛﹶﻌﺎﺕٍ ﻟﹶﺎ ﺗﺪﻋﻬﻦ ﻓِﻲ ﺣﻀﺮٍ ﻭ ﻟﹶﺎ ﺳﻔﹶﺮٍ ﻭ
ﻟﹶﻴﺲ ﻋﻠﹶﻴﻚ ﻗﹶﻀﺎﺀُ ﺻﻠﹶﺎﺓِ ﺍﻟﻨﻬﺎﺭِ ﻭ ﺻﻞﱢ ﺻﻠﹶﺎﺓﹶ ﺍﻟﻠﱠﻴﻞِ ﻭ ﺍﻗﹾﻀِﻪِ .
) -4ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 392/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(333/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦ ﺫﹶﺭِﻳﺢٍ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﹶﺎﺗﺘﻨِﻲ ﺻﻠﹶﺎﺓﹸ ﺍﻟﻠﱠﻴﻞِ ﻓِﻲ ﺍﻟﺴﻔﹶﺮِ ﻓﹶﺄﹶﻗﹾﻀِﻴﻬﺎ ﻓِﻲ ﺍﻟﻨﻬﺎﺭِ ﻓﹶﻘﹶﺎﻝﹶ ﻧﻌﻢ ﺇِﻥﹾ ﺃﹶﻃﹶﻘﹾﺖ ﺫﹶﻟِﻚ.
) -5ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 392/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦِ ﺍﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِ ﻲ
ﺃﹶﻧﻪ ﺳﺄﹶﻝﹶ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﺻﻠﹶﺎﺓِ ﺍﻟﻨﺎﻓِﻠﹶﺔِ ﻋﻠﹶﻰ ﺍﻟﹾﺒﻌِﲑِ ﻭ ﺍﻟﺪﺍﺑﺔِ ﻓﹶﻘﹶﺎﻝﹶ ﻧﻌﻢ ﺣﻴﺜﹸﻤﺎ ﻛﹸﻨﺖ
ﻣﺘﻮﺟﻬﺎﹰ ﻗﹶﺎﻝﹶ ﻓﹶﻘﹸﻠﹾﺖ ﻋﻠﹶﻰ ﺍﻟﹾﺒﻌِﲑِ ﻭ ﺍﻟﺪﺍﺑﺔِ ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﺣﻴﺜﹸﻤﺎ ﻛﹸﻨﺖ ﻣﺘﻮﺟﻬﺎﹰ ﻗﹸﻠﹾﺖ ﺃﹶﺳﺘﻘﹾﺒِﻞﹸ ﺍﻟﹾﻘِﺒﻠﹶﺔﹶ ﺇِﺫﹶﺍ
ﺃﹶﺭﺩﺕ ﺍﻟﺘﻜﹾﺒِﲑ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻭ ﻟﹶﻜِﻦ ﺗﻜﹶﺒ ﺮ ﺣﻴﺜﹸﻤﺎ ﻛﹸﻨ ﺖ ﻣﺘﻮﺟﻬﺎﹰ ﻭ ﻛﹶﺬﹶﻟِﻚ ﻓﹶﻌ ﻞﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ
ﻭﺁﻟﻪ(.
) -6ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﻛﺎﻟﺼﺤﻴﺢ – 392/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦ ﻣﻨﺼﻮ ِﺭ ﺑﻦِ ﺣﺎﺯِ ٍﻡ
ﻋﻦ ﺃﹶﺑﺎﻥِ ﺑﻦِ ﺗﻐﻠِﺐ ﻗﹶﺎﻝﹶ ﺧﺮﺟﺖ ﻣﻊ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻴﻤﺎ ﺑﻴﻦ ﻣﻜﱠﺔﹶ ﻭ ﺍﻟﹾﻤﺪِﻳﻨﺔِ ﻓﹶﻜﹶﺎﻥﹶ ﻳﻘﹸﻮﻝﹸ
ﺃﹶﻣﺎ ﹶﺃﻧﺘﻢ ﻓﹶﺸﺒﺎﺏ ﺗﺆﺧﺮﻭﻥﹶ ﻭ ﺃﹶﻣﺎ ﺃﹶﻧﺎ ﻓﹶﺸﻴﺦ ﺃﹸﻋﺠﻞﹸ ﻓﹶﻜﹶﺎﻥﹶ ﻳﺼﻠﱢﻲ ﺻﻠﹶﺎﺓﹶ ﺍﻟﻠﱠﻴﻞِ ﺃﹶﻭﻝﹶ ﺍﻟﻠﱠﻴﻞِ .
) -7ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 393/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(333/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦ ﻳﻌﻘﹸﻮﺏ ﺑﻦِ ﺷﻌﻴٍ
ﺐ
ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﺼﻠﱢﻲ ﻋﻠﹶﻰ ﺭﺍﺣِﻠﹶﺘِﻪِ ﻗﹶﺎﻝﹶ ﻳﻮﻣِﺊﹸ ﺇِﳝﺎﺀً ﻳﺠﻌﻞﹸ ﺍﻟﺴﺠﻮﺩ
ﺃﹶﺧﻔﹶﺾ ﻣِﻦ ﺍﻟﺮﻛﹸﻮﻉِ ﻗﹸﻠﹾﺖ ﻳﺼﻠﱢﻲ ﻭ ﻫﻮ ﻳﻤﺸِﻲ ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﻳﻮﻣِﺊﹸ ﺇِﳝﺎﺀً ﻭ ﻟﹾﻴﺠﻌﻞِ ﺍﻟﺴﺠﻮﺩ ﺃﹶﺧﻔﹶﺾ
ﻣِﻦ ﺍﻟﺮﻛﹸﻮﻉِ .
) -8ﳎﻠﺴﻲ ﺣﺴﻦ – 393/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(333/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﺑﻦِ ﺍﻟﹾﺤﺠﺎﺝِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺍﻟﺮﺟﻞِ ﻳﺼﻠﱢﻲ ﺍﻟﻨﻮﺍﻓِﻞﹶ ﻓِﻲ ﺍﻟﹾﺄﹶﻣﺼﺎﺭِ ﻭ ﻫﻮ ﻋﻠﹶﻰ ﺩﺍﺑﺘِﻪِ ﺣﻴﺚﹸ ﺗﻮﺟﻬﺖ ﺑِﻪِ ﻓﹶﻘﹶﺎﻝﹶ
ﻧﻌﻢ ﻟﹶﺎ ﺑﺄﹾﺱ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(441
) -9ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 393/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻤﻦ ﺫﹶﻛﹶﺮﻩ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻧﻪ
ﻟﹶﻢ ﻳﻜﹸﻦ ﻳﺮﻯ ﺑﺄﹾﺳﺎﹰ ﺃﹶﻥﹾ ﻳﺼﻠﱢﻲ ﺍﻟﹾﻤﺎﺷِﻲ ﻭ ﻫﻮ ﻳﻤﺸِﻲ ﻭ ﻟﹶﻜِﻦ ﻟﹶﺎ ﻳﺴﻮﻕ ﺍﻟﹾﺈِﺑِﻞﹶ .
) -10ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 394/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦِ ﺍﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ
ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺻﻠﹶﺎﺓِ ﺍﻟﻠﱠﻴﻞِ ﻭ ﺍﻟﹾﻮﺗﺮِ ﻓِﻲ ﺃﹶﻭﻝِ ﺍﻟﻠﱠﻴﻞِ ﻓِﻲ ﺍﻟﺴﻔﹶﺮِ ﺇِﺫﹶﺍ ﺗﺨﻮﻓﹾﺖ
ﺍﻟﹾﺒﺮﺩ ﻭ ﻛﹶﺎﻧﺖ ﻋِﻠﱠﺔﹲ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ ﺑﺄﹾﺱ ﺃﹶﻧﺎ ﺃﹶﻓﹾﻌﻞﹸ ﺫﹶﻟِﻚ.
) -11ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 394/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﺳﻠﹶﻴﻤﺎﻥﹶ ﻋﻦ ﺳﻌﺪِ ﺑﻦِ ﺳﻌﺪٍ ﻋﻦ ﻣﻘﹶﺎﺗِﻞِ ﺑﻦِ ﻣﻘﹶﺎﺗِﻞٍ ﻋﻦ ﺃﹶﺑِﻲ
ﺍﻟﹾﺤﺎﺭِﺙِ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻳﻌﻨِﻲ ﺍﻟﺮﺿﺎ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﺄﹶﺭﺑﻊِ ﺭﻛﹶﻌﺎﺕٍ ﺑﻌﺪ ﺍﻟﹾﻤﻐﺮِﺏِ ﻓِﻲ ﺍﻟﺴ ﹶﻔﺮِ ﻳﻌﺠِﻠﹸﻨِﻲ
ﺍﻟﹾﺠﻤﺎﻝﹸ ﻭ ﻟﹶﺎ ﻳﻤﻜﱢﻨﻲ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻋﻠﹶﻰ ﺍﻟﹾﺄﹶﺭﺽِ ﻫﻞﹾ ﺃﹸﺻﻠﱢﻴﻬﺎ ﻓِﻲ ﺍﻟﹾﻤﺤﻤِﻞِ ﻓﹶﻘﹶﺎﻝﹶ ﻧﻌﻢ ﺻﻠﱢﻬﺎ ﻓِﻲ ﺍﻟﹾﻤﺤﻤِﻞِ.
) -12ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 394/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(334/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻧﺠﺮﺍﻥﹶ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ
ﺍﻟﺮﺿﺎ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺻﻞﱢ ﺭﻛﹾﻌﺘﻲِ ﺍﻟﹾﻔﹶﺠﺮِ ﻓِﻲ ﺍﻟﹾﻤﺤﻤِﻞِ .
ﺑﺎﺏ ﺍﻟﺼﻠﹶﺎﺓِ ﻓِﻲ ﺍﻟﺴﻔِﻴﻨﺔِ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 394/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﺴﺄﹶﻝﹸ
ﻋﻦِ ﺍﻟﺼﻠﹶﺎﺓِ ﻓِﻲ ﺍﻟﺴﻔِﻴﻨﺔِ ﻓﹶﻴﻘﹸﻮﻝﹸ ﺇِﻥِ ﺍﺳﺘﻄﹶﻌﺘﻢ ﺃﹶﻥﹾ ﺗﺨﺮﺟﻮﺍ ﺇِﻟﹶﻰ ﺍﻟﹾﺠﺪﺩِ ﻓﹶﺎﺧﺮﺟﻮﺍ ﻓﹶﺈِﻥﹾ ﹶﻟﻢ ﺗﻘﹾﺪِﺭﻭﺍ
ﻓﹶﺼﻠﱡﻮﺍ ﻗِﻴﺎﻣﺎﹰ ﻓﹶﺈِﻥﹾ ﻟﹶﻢ ﺗﺴﺘﻄِﻴﻌﻮﺍ ﻓﹶﺼﻠﱡﻮﺍ ﻗﹸﻌﻮﺩﺍﹰ ﻭ ﺗﺤﺮﻭﺍ ﺍﻟﹾﻘِﺒﻠﹶﺔﹶ .
) -2ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 395/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﺟﻤِﻴﻌﺎﹰ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ
ﺣﻤﺎﺩِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻧﻪ ﺳﺌِﻞﹶ ﻋﻦِ ﺍﻟﺼﻠﹶﺎﺓِ ﻓِﻲ ﺍﻟﺴﻔِﻴﻨﺔِ ﻓﹶﻘﹶﺎﻝﹶ ﻳﺴﺘﻘﹾﺒِﻞﹸ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(442
ﺍﻟﹾﻘِﺒﻠﹶﺔﹶ ﻓﹶﺈِﺫﹶﺍ ﺩﺍﺭﺕ ﻭ ﺍﺳﺘﻄﹶﺎﻉ ﺃﹶﻥﹾ ﻳﺘﻮﺟﻪ ﺇِﻟﹶﻰ ﺍﻟﹾﻘِﺒﻠﹶﺔِ ﻓﹶﻠﹾﻴﻔﹾﻌﻞﹾ ﻭ ﺇِﻟﱠﺎ ﻓﹶﻠﹾﻴﺼﻞﱢ ﺣﻴﺚﹸ ﺗﻮﺟﻬﺖ ﺑِﻪِ ﻗﹶﺎﻝﹶ
ﻓﹶﺈِﻥﹾ ﺃﹶﻣﻜﹶﻨﻪ ﺍﻟﹾﻘِﻴﺎﻡ ﻓﹶﻠﹾﻴﺼﻞﱢ ﻗﹶﺎﺋِﻤﺎﹰ ﻭ ﺇِﻟﱠﺎ ﻓﹶﻠﹾﻴﻘﹾﻌﺪ ﺛﹸﻢ ﻟﹾﻴﺼﻞﱢ .
) -3ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 395/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻪِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ
ﺍﻟﺮﺟﻞِ ﻳﻜﹸﻮﻥﹸ ﻓِﻲ ﺍﻟﺴﻔِﻴﻨﺔِ ﻓﹶﻠﹶﺎ ﻳﺪﺭِﻱ ﺃﹶﻳﻦ ﺍﻟﹾﻘِﺒﻠﹶﺔﹸ ﻗﹶﺎﻝﹶ ﻳﺘﺤﺮﻯ ﻓﹶﺈِﻥﹾ ﻟﹶﻢ ﻳﺪﺭِ ﺻﻠﱠﻰ ﻧﺤﻮ ﺭﺃﹾﺳِﻬﺎ .
) -4ﳎﻠﺴﻲ ﺻﺤﻴﺢ ﻋﻠﻰ ﺍﻟﻈﺎﻫﺮ – 395/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﻳﺰِﻳﺪ ﺑﻦِ ﺇِﺳﺤﺎﻕ ﻋﻦ ﻫﺎﺭﻭﻥﹶ ﺑﻦِ ﺣﻤﺰﺓﹶ
ﺍﻟﹾﻐﻨﻮِﻱ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﺼﻠﹶﺎﺓِ ﻓِﻲ ﺍﻟﺴﻔِﻴﻨﺔِ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻛﹶﺎﻧﺖ ﻣﺤﻤﻠﹶﺔﹰ
ﺛﹶﻘِﻴﻠﹶﺔﹰ ِﺇﺫﹶﺍ ﻗﹸﻤﺖ ﻓِﻴﻬﺎ ﻟﹶﻢ ﺗﺤﺮﻙ ﻓﹶﺼﻞﱢ ﻗﹶﺎﺋِﻤﺎﹰ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻧﺖ ﺧﻔِﻴﻔﹶﺔﹰ ﺗﻜﹶﻔﱠﺄﹸ ﻓﹶﺼﻞﱢ ﻗﹶﺎﻋِﺪﺍﹰ .
) -5ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 396/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﺃﹶﺑِﻲ ﻫﺎﺷِﻢٍ ﺍﻟﹾﺠﻌﻔﹶﺮِﻱ ﻗﹶﺎﻝﹶ ﻛﹸﻨﺖ ﻣﻊ ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺍﻟﺴﻔِﻴﻨﺔِ ﻓِﻲ ﺩِﺟﻠﹶﺔﹶ ﻓﹶﺤﻀﺮﺕِ ﺍﻟﺼﻠﹶﺎﺓﹸ ﻓﹶﻘﹸﻠﹾﺖ ﺟﻌِﻠﹾﺖ ﻓِﺪﺍﻙ ﻧﺼﻠﱢﻲ ﻓِﻲ ﺟﻤﺎﻋﺔٍ ﻗﹶﺎﻝﹶ
ﻓﹶﻘﹶﺎ ﹶﻝ ﻟﹶﺎ ﺗﺼﻞﱢ ﻓِﻲ ﺑﻄﹾﻦِ ﻭﺍﺩٍ ﺟﻤﺎﻋﺔﹰ .
ﺑﺎﺏ ﺻﻠﹶﺎﺓِ ﺍﻟﻨﻮﺍﻓِﻞِ
) -1ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 396/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(334/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﻓﹶﻀﺎﻝٍ ﻋﻦِ ﺍﺑﻦِ ﺑﻜﹶﻴﺮٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎ ﹶﻝ
ﺩﺧﻠﹾﺖ ﻋﻠﹶﻰ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﺃﹶﻧﺎ ﺷﺎﺏ ﻓﹶﻮﺻﻒ ﻟِﻲ ﺍﻟﺘﻄﹶﻮﻉ ﻭ ﺍﻟﺼﻮﻡ ﻓﹶﺮﺃﹶﻯ ﺛِﻘﹾﻞﹶ ﺫﹶﻟِﻚ ﻓِﻲ
ﻭﺟﻬِﻲ ﻓﹶﻘﹶﺎﻝﹶ ﻟِﻲ ﺇِﻥﱠ ﻫﺬﹶﺍ ﻟﹶﻴﺲ ﻛﹶﺎﻟﹾﻔﹶﺮِﻳﻀﺔِ ﻣﻦ ﺗﺮﻛﹶﻬﺎ ﻫﻠﹶﻚ ﺇِﻧﻤﺎ ﻫﻮ ﺍﻟﺘﻄﹶﻮﻉ ﺇِﻥﹾ ﺷﻐِﻠﹾﺖ ﻋﻨﻪ ﺃﹶﻭ
ﺗﺮﻛﹾﺘﻪ ﻗﹶﻀﻴﺘﻪ ﺇِﻧﻬﻢ ﻛﹶﺎﻧﻮﺍ ﻳﻜﹾﺮﻫﻮﻥﹶ ﺃﹶﻥﹾ ﺗﺮﻓﹶﻊ ﺃﹶﻋﻤﺎﻟﹸﻬﻢ ﻳﻮﻣﺎﹰ ﺗﺎﻣﺎﹰ ﻭ ﻳﻮﻣﺎﹰ ﻧﺎﻗِﺼﺎﹰ ﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ
ﻳﻘﹸﻮﻝﹸ ﺍﻟﱠﺬِﻳﻦ ﻫﻢ ﻋﻠﻰ ﺻﻼﺗِﻬِﻢ ﺩﺍﺋِﻤﻮﻥﹶ ﻭ ﻛﹶﺎﻧﻮﺍ ﻳﻜﹾﺮﻫﻮﻥﹶ ﺃﹶﻥﹾ ﻳﺼﻠﱡﻮﺍ ﺣﺘﻰ ﻳﺰﻭﻝﹶ ﺍﻟﻨﻬﺎﺭ ﺇِﻥﱠ ﺃﹶﺑﻮﺍﺏ
ﺍﻟﺴﻤﺎﺀِ ﺗﻔﹶﺘﺢ ﺇِﺫﹶﺍ ﺯﺍﻝﹶ ﺍﻟﻨﻬﺎﺭ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(443
) -2ﳎﻠﺴﻲ ﺣﺴﻦ – 397/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦِ ﺍﺑﻦِ ﺃﹸﺫﹶﻳﻨﺔﹶ ﻋﻦ ﻓﹸﻀﻴﻞِ ﺑﻦِ ﻳﺴﺎﺭٍ ﻋﻦ ﺃﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺍﻟﹾﻔﹶﺮِﻳﻀﺔﹸ ﻭ ﺍﻟﻨﺎﻓِﻠﹶﺔﹸ ﺃﹶﺣﺪ ﻭ ﺧﻤﺴﻮﻥﹶ ﺭﻛﹾﻌﺔﹰ ﻣِﻨﻬﺎ ﺭﻛﹾﻌﺘﺎﻥِ ﺑﻌﺪ ﺍﻟﹾﻌﺘﻤِ ﺔ
ﺟﺎﻟِﺴﺎﹰ ﺗﻌﺪﺍﻥِ ﺑِﺮﻛﹾﻌﺔٍ ﻭ ﻫﻮ ﻗﹶﺎﺋِﻢ ﺍﻟﹾﻔﹶﺮِﻳﻀﺔﹸ ﻣِﻨﻬﺎ ﺳﺒﻌﺔﹶ ﻋﺸﺮ ﺭﻛﹾﻌﺔﹰ ﻭ ﺍﻟﻨﺎﻓِﻠﹶﺔﹸ ﺃﹶﺭﺑﻊ ﻭ ﺛﹶﻠﹶﺎﺛﹸﻮﻥﹶ ﺭﻛﹾﻌﺔﹰ .
) -3ﳎﻠﺴﻲ ﺣﺴﻦ – 397/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(335/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦِ ﺍﺑﻦِ ﺃﹸﺫﹶﻳﻨﺔﹶ ﻋﻦِ ﺍﻟﹾﻔﹸﻀﻴﻞِ ﺑﻦِ ﻳﺴﺎﺭٍ ﻭ ﺍﻟﹾﻔﹶﻀﻞِ
ﺑﻦِ ﻋﺒﺪِ ﺍﻟﹾﻤﻠِﻚِ ﻭ ﺑﻜﹶﻴﺮٍ ﻗﹶﺎﻟﹸﻮﺍ ﺳﻤِﻌﻨﺎ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠ ﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﻛﹶﺎﻥﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠ ﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ (
ﻳﺼﻠﱢﻲ ﻣِﻦ ﺍﻟﺘﻄﹶﻮﻉِ ﻣِﺜﹾﻠﹶﻲِ ﺍﻟﹾﻔﹶﺮِﻳﻀﺔِ ﻭ ﻳﺼﻮﻡ ﻣِﻦ ﺍﻟﺘﻄﹶﻮﻉِ ﻣِﺜﹾﻠﹶﻲِ ﺍﻟﹾﻔﹶﺮِﻳﻀﺔِ .
) -4ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ ﺑﺴﻨﺪﻳﻪ – 397/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦِ ﺍﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻋﻦ ﻣﺤﻤِ ﺪ
ﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﺃﹶﻓﹾﻀﻞِ ﻣﺎ ﺟﺮﺕ ﺑِﻪِ ﺍﻟﺴﻨﺔﹸ ﻣِﻦ ﺍﻟﺼﻠﹶﺎﺓِ ﻓﹶﻘﹶﺎﻝﹶ
ﺗﻤﺎﻡ ﺍﻟﹾﺨﻤﺴِﲔ.
ﻭ ﺭﻭﻯ ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﺳﻌِﻴﺪٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻣِﺜﹾﻠﹶﻪ.
) -5ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 398/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺑﻦِ ﺑﺰِﻳﻊٍ ﻋﻦ ﺣﻨﺎﻥٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶ ﹶﻝ
ﻋﻤﺮﻭ ﺑﻦ ﺣﺮﻳﺚٍ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﺃﹶﻧﺎ ﺟﺎﻟِﺲ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﺟﻌِﻠﹾﺖ ﻓِﺪﺍﻙ ﺃﹶﺧﺒِﺮﻧِﻲ ﻋﻦ ﺻﻠﹶﺎﺓِ
ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻓﹶﻘﹶﺎﻝﹶ ﻛﹶﺎﻥﹶ ﺍﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻳﺼﻠﱢﻲ ﺛﹶﻤﺎﻧِﻲ ﺭﻛﹶﻌﺎﺕٍ ﺍﻟﺰﻭﺍﻝﹶ ﻭ ﺃﹶﺭﺑﻌﺎﹰ
ﺍﻟﹾﺄﹸﻭﻟﹶﻰ ﻭ ﺛﹶﻤﺎﻧِﻲ ﺑﻌﺪﻫﺎ ﻭ ﺃﹶﺭﺑﻌﺎﹰ ﺍﻟﹾﻌﺼﺮ ﻭ ﺛﹶﻠﹶﺎﺛﺎﹰ ﺍﻟﹾﻤﻐﺮِﺏ ﻭ ﺃﹶﺭﺑﻌﺎﹰ ﺑﻌﺪ ﺍﻟﹾﻤﻐﺮِﺏِ ﻭ ﺍﻟﹾﻌِﺸﺎﺀَ ﺍﻟﹾﺂﺧِﺮﺓﹶ
ﺃﹶﺭﺑﻌﺎﹰ ﻭ ﺛﹶﻤﺎﻧِﻲ ﺻﻠﹶﺎﺓﹶ ﺍﻟﻠﱠﻴﻞِ ﻭ ﺛﹶﻠﹶﺎﺛﺎﹰ ﺍﻟﹾﻮﺗﺮ ﻭ ﺭﻛﹾﻌﺘﻲِ ﺍﻟﹾﻔﹶﺠﺮِ ﻭ ﺻﻠﹶﺎﺓﹶ ﺍﻟﹾﻐﺪﺍﺓِ ﺭﻛﹾﻌﺘﻴﻦِ ﻗﹸﻠﹾﺖ ﺟﻌِﻠﹾﺖ
ﻓِﺪﺍﻙ ﻭ ﺇِﻥﹾ ﻛﹸﻨﺖ ﺃﹶﻗﹾﻮﻯ ﻋﻠﹶﻰ ﺃﹶﻛﹾﺜﹶﺮ ﻣِﻦ ﻫﺬﹶﺍ ﻳﻌﺬﱢﺑﻨِﻲ ﺍﻟﻠﱠﻪ ﻋﻠﹶﻰ ﻛﹶﺜﹾﺮﺓِ ﺍﻟﺼﻠﹶﺎﺓِ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ ﻭ ﻟﹶﻜِﻦ ﻳﻌﺬﱢﺏ
ﻋﻠﹶﻰ ﺗﺮﻙِ ﺍﻟﺴﻨﺔِ .
) -6ﳎﻠﺴﻲ ﺣﺴﻦ – 398/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻫﻞﹾ ﻗﹶﺒﻞﹶ ﺍﻟﹾﻌِﺸﺎﺀِ ﺍﻟﹾﺂﺧِﺮﺓِ ﻭ ﺑﻌﺪﻫﺎ ﺷﻲﺀٌ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻏﹶﻴﺮ ﺃﹶﻧﻲ ﺃﹸﺻﻠﱢﻲ ﺑﻌﺪﻫﺎ ﺭﻛﹾﻌﺘﻴﻦِ ﻭ
ﻟﹶﺴﺖ ﺃﹶﺣﺴﺒﻬﻤﺎ ﻣِﻦ ﺻﻠﹶﺎﺓِ ﺍﻟﻠﱠﻴﻞِ .
) -7ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 399/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺳﻠﹶﻤﺔﹶ ﺑﻦِ ﺍﻟﹾﺨﻄﱠﺎﺏِ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻴﻒٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(444
ﻳﺤﻴﻰ ﻋﻦ ﺣﺠﺎﺝٍ ﺍﻟﹾﺨﺸﺎﺏِ ﻋﻦ ﺃﹶﺑِﻲ ﺍﻟﹾﻔﹶﻮﺍﺭِﺱِ ﻗﹶﺎﻝﹶ ﻧﻬﺎﻧِﻲ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻥﹾ ﺃﹶﺗﻜﹶﻠﱠﻢ ﺑﻴﻦ
ﺍﻟﹾﺄﹶﺭﺑﻊِ ﺭﻛﹶﻌﺎﺕٍ ﺍﻟﱠﺘِﻲ ﺑﻌﺪ ﺍﻟﹾﻤﻐﺮِﺏِ .
) -8ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 399/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻣﺤﻤﺪ ﺑﻦ ﺍﻟﹾﺤﺴﻦِ ﻋﻦ ﺳﻬﻞٍ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ ﻧﺼﺮٍ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﻥﱠ ﺃﹶﺻﺤﺎﺑﻨﺎ ﻳﺨﺘﻠِﻔﹸﻮﻥﹶ ﻓِﻲ ﺻﻠﹶﺎﺓِ ﺍﻟﺘﻄﹶﻮﻉِ ﺑﻌﻀﻬﻢ ﻳﺼﻠﱢﻲ ﺃﹶﺭﺑﻌﺎﹰ ﻭ ﺃﹶﺭﺑﻌِﲔ ﻭ ﺑﻌﻀﻬ ﻢ
ﻳﺼﻠﱢﻲ ﺧﻤﺴِﲔ ﻓﹶﺄﹶﺧﺒِﺮﻧِﻲ ﺑِﺎﻟﱠﺬِﻱ ﺗﻌﻤﻞﹸ ﺑِﻪِ ﺃﹶﻧﺖ ﻛﹶﻴﻒ ﻫﻮ ﺣﺘﻰ ﺃﹶﻋﻤﻞﹶ ﺑِﻤِﺜﹾﻠِﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹸﺻﻠﱢﻲ ﻭﺍﺣِﺪﺓﹰ
ﻭ ﺧﻤﺴِﲔ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﺃﹶﻣﺴِﻚ ﻭ ﻋﻘﹶﺪ ﺑِﻴﺪِﻩِ ﺍﻟﺰﻭﺍﻝﹶ ﺛﹶﻤﺎﻧِﻴﺔﹰ ﻭ ﺃﹶﺭﺑﻌﺎﹰ ﺑﻌﺪ ﺍﻟﻈﱡﻬﺮِ ﻭ ﺃﹶﺭﺑﻌﺎﹰ ﻗﹶﺒﻞﹶ ﺍﻟﹾﻌﺼﺮِ ﻭ
ﺭﻛﹾ ﻌﺘﻴﻦِ ﺑﻌﺪ ﺍﻟﹾﻤﻐﺮِﺏِ ﻭ ﺭﻛﹾﻌﺘﻴﻦِ ﻗﹶﺒﻞﹶ ﻋِﺸﺎﺀِ ﺍﻟﹾﺂﺧِﺮﺓِ ﻭ ﺭﻛﹾﻌﺘﻴﻦِ ﺑﻌﺪ ﺍﻟﹾﻌِﺸﺎﺀِ ﻣِﻦ ﻗﹸﻌﻮﺩٍ ﺗﻌﺪﺍﻥِ
ﺑِﺮﻛﹾﻌﺔٍ ﻣِﻦ ﻗِﻴﺎﻡٍ ﻭ ﺛﹶﻤﺎﻧِﻲ ﺻﻠﹶﺎﺓﹶ ﺍﻟﻠﱠﻴﻞِ ﻭ ﺍﻟﹾﻮﺗﺮ ﺛﹶﻠﹶﺎﺛﺎﹰ ﻭ ﺭﻛﹾﻌﺘﻲِ ﺍﻟﹾﻔﹶﺠﺮِ ﻭ ﺍﻟﹾﻔﹶﺮﺍﺋِﺾ ﺳﺒﻊ ﻋﺸﺮﺓﹶ ﻓﹶﺬﹶﻟِﻚ
ﺃﹶﺣ ﺪ ﻭ ﺧﻤﺴﻮﻥﹶ .
) -9ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 400/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﺍﻟﹾﺄﹶﺷﻌﺮِﻱ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻋﺎﻣِﺮٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻬﺰِﻳﺎﺭ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﺑِ ﻦ
ﺃﹶﻳﻮﺏ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﺘﻄﹶﻮﻉِ ﺑِﺎﻟﻨﻬﺎ ِﺭ ﻓﹶﺬﹶﻛﹶﺮ ﺃﹶﻧﻪ ﻳﺼﻠﱢﻲ ﺛﹶﻤﺎﻥﹶ ﺭﻛﹶﻌﺎﺕٍ ﻗﹶﺒﻞﹶ
ﺍﻟﻈﱡﻬﺮِ ﻭ ﺛﹶﻤﺎﻥٍ ﺑﻌﺪﻫﺎ .
) -10ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 400/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻨﻪ ﻋﻦ ﻣﻌﻠﱠﻰ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻋﻠِﻲ ﺍﻟﹾﻮﺷﺎﺀِ ﻋﻦ ﺃﹶﺑﺎﻥِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ ﻳﺤﻴﻰ ﺑﻦِ
ﺃﹶﺑِﻲ ﺍﻟﹾﻌﻠﹶﺎﺀِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﻣِﲑ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ) ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ( ﺻﻠﹶﺎﺓﹸ ﺍﻟﺰﻭﺍﻝِ ﺻﻠﹶﺎﺓﹸ
ﺍﻟﹾﺄﹶﻭﺍﺑِﲔ.
) -11ﳎﻠﺴﻲ ﺣﺴﻦ – 400/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(335/1
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶ ٍﺮ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﺁﻧﺎﺀَ ﺍﻟﻠﱠﻴﻞِ ﺳﺎﺟِﺪﺍﹰ ﻭ ﻗﺎﺋِﻤﺎﹰ ﻳﺤﺬﹶﺭ ﺍﻟﹾﺂﺧِﺮ ﹶﺓ ﻭ ﻳﺮﺟﻮﺍ ﺭﺣﻤﺔﹶ ﺭﺑﻪِ ﻗﹶﺎﻝﹶ ﻳﻌﻨِﻲ ﺻﻠﹶﺎﺓﹶ
ﺍﻟﻠﱠﻴِ ﻞ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﻭ ﺃﹶﻃﹾﺮﺍﻑ ﺍﻟﻨﻬﺎﺭِ ﻟﹶﻌﻠﱠﻚ ﺗﺮﺿﻰ ﻗﹶﺎﻝﹶ ﻳﻌﻨِﻲ ﺗﻄﹶﻮﻉ ﺑِﺎﻟﻨﻬﺎﺭِ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﹶﻟﻪ ﻭ ﺇِﺩﺑﺎﺭ
ﺍﻟﻨﺠﻮﻡِ ﻗﹶﺎﻝﹶ ﺭﻛﹾﻌﺘﺎﻥِ ﻗﹶﺒﻞﹶ ﺍﻟﺼﺒﺢِ ﻗﹸﻠﹾﺖ ﻭ ﺃﹶﺩﺑﺎﺭ ﺍﻟﺴﺠﻮﺩِ ﻗﹶﺎﻝﹶ ﺭﻛﹾﻌﺘﺎﻥِ ﺑﻌﺪ ﺍﻟﹾﻤﻐﺮِﺏِ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(445
) -12ﳎﻠﺴﻲ ﺣﺴﻦ – 401/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(335/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ
ﺇِﺫﹶﺍ ﻗﹸﻤﺖ ﺑِﺎﻟﻠﱠﻴﻞِ ﻣِﻦ ﻣﻨﺎﻣِﻚ ﻓﹶﻘﹸﻞِ ﺍﻟﹾﺤﻤﺪ ﻟِﻠﱠﻪِ ﺍﻟﱠﺬِﻱ ﺭﺩ ﻋﻠﹶﻲ ﺭﻭﺣِﻲ ﻟِﺄﹶﺣﻤﺪﻩ ﻭ ﺃﹶﻋﺒﺪﻩ ﻓﹶﺈِﺫﹶﺍ ﺳﻤِﻌ
ﺖ
ﺻﻮﺕ ﺍﻟﺪﻳﻮﻙِ ﻓﹶﻘﹸﻞﹾ ﺳﺒﻮﺡ ﻗﹸﺪﻭﺱ ﺭﺏ ﺍﻟﹾﻤﻠﹶﺎﺋِﻜﹶﺔِ ﻭ ﺍﻟﺮﻭﺡِ ﺳﺒﻘﹶﺖ ﺭﺣﻤﺘﻚ ﻏﹶﻀﺒﻚ ﻟﹶﺎ ﺇِﻟﹶﻪ ﺇِﻟﱠﺎ
ﺃﹶﻧﺖ ﻭﺣﺪﻙ ﻟﹶﺎ ﺷﺮِﻳﻚ ﻟﹶﻚ ﻋﻤِﻠﹾﺖ ﺳﻮﺀﺍﹰ ﻭ ﻇﹶﻠﹶﻤﺖ ﻧﻔﹾﺴِﻲ ﻓﹶﺎﻏﹾﻔِﺮ ﻟِﻲ ﻭ ﺍﺭﺣﻤﻨِﻲ ﺇِﻧﻪ ﻟﹶﺎ ﻳﻐﻔِ ﺮ
ﺍﻟﺬﱡﻧﻮﺏ ﺇِﻟﱠﺎ ﺃﹶﻧﺖ ﻓﹶﺈِﺫﹶﺍ ﻗﹸﻤﺖ ﻓﹶﺎﻧﻈﹸﺮ ﻓِﻲ ﺁﻓﹶﺎﻕِ ﺍﻟﺴﻤﺎﺀِ ﻭ ﻗﹸﻞِ ﺍﻟﻠﱠﻬﻢ ﺇِﻧﻪ ﻟﹶﺎ ﻳﻮﺍﺭِﻱ ﻋﻨﻚ ﻟﹶﻴﻞﹲ ﺳﺎﺝٍ ﻭ
ﻟﹶﺎ ﺳﻤﺎﺀٌ ﺫﹶﺍﺕ ﺃﹶﺑﺮﺍﺝٍ ﻭ ﻟﹶﺎ ﺃﹶﺭﺽ ﺫﹶﺍﺕ ﻣِﻬﺎﺩٍ ﻭ ﻟﹶﺎ ﻇﹸﻠﹸﻤﺎﺕ ﺑﻌﻀﻬﺎ ﻓﹶﻮﻕ ﺑﻌﺾٍ ﻭ ﻟﹶﺎ ﺑﺤﺮ ﻟﹸﺠ ﻲ
ﺗﺪﻟِﺞ ﺑﻴﻦ ﻳﺪﻱِ ﺍﻟﹾﻤﺪﻟِﺞِ ﻣِﻦ ﺧﻠﹾﻘِﻚ ﺗﻌﻠﹶﻢ ﺧﺎﺋِﻨﺔﹶ ﺍﻟﹾﺄﹶﻋﻴﻦِ ﻭ ﻣﺎ ﺗﺨﻔِﻲ ﺍﻟﺼﺪﻭﺭ ﻏﹶﺎﺭﺕِ ﺍﻟﻨﺠﻮﻡ ﻭ
ﻧﺎﻣﺖِ ﺍﻟﹾﻌﻴﻮﻥﹸ ﻭ ﺃﹶﻧﺖ ﺍﻟﹾﺤﻲ ﺍﻟﹾﻘﹶﻴﻮﻡ ﻟﹶﺎ ﺗﺄﹾﺧﺬﹸﻙ ﺳِﻨﺔﹲ ﻭ ﻟﹶﺎ ﻧﻮﻡ ﺳﺒﺤﺎﻥﹶ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶ ِﻤﲔ ﻭ ﺇِﻟﹶ ِﻪ
ﺍﻟﹾﻤﺮﺳﻠِﲔ ﻭ ﺍﻟﹾﺤﻤﺪ ﻟِﻠﱠﻪِ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤِﲔ ﺛﹸﻢ ﺍﻗﹾﺮﺃِ ﺍﻟﹾﺨﻤﺲ ﺍﻟﹾﺂﻳﺎﺕِ ﻣِﻦ ﺁﺧِﺮِ ﺁﻝِ ﻋِﻤﺮﺍﻥﹶ ﺇِﻥﱠ ﻓِﻲ ﺧﻠﹾﻖِ
ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭ ﺍﻟﹾﺄﹶﺭﺽِ ﺇِﻟﹶﻰ ﻗﹶﻮﻟِﻪِ ﺇِﻧﻚ ﻻ ﺗﺨﻠِﻒ ﺍﻟﹾﻤِﻴﻌﺎﺩ ﺛﹸﻢ ﺍﺳﺘﻚ ﻭ ﺗﻮﺿﺄﹾ ﻓﹶﺈِﺫﹶﺍ ﻭﺿﻌﺖ ﻳﺪﻙ ﻓِﻲ
ﺍﻟﹾﻤﺎ ِﺀ ﻓﹶﻘﹸﻞﹾ ﺑِﺴﻢِ ﺍﻟﻠﱠﻪِ ﻭ ﺑِﺎﻟﻠﱠﻪِ ﺍﻟﻠﱠﻬﻢ ﺍﺟﻌﻠﹾﻨِﻲ ﻣِﻦ ﺍﻟﺘﻮﺍﺑِﲔ ﻭ ﺍﺟﻌﻠﹾﻨِﻲ ﻣِﻦ ﺍﻟﹾﻤﺘﻄﹶﻬﺮِﻳﻦ ﻓﹶﺈِﺫﹶﺍ ﻓﹶﺮﻏﹾﺖ ﻓﹶﻘﹸﻞِ
ﺍﻟﹾﺤﻤﺪ ﻟِﻠﱠﻪِ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤِﲔ ﻓﹶﺈِﺫﹶﺍ ﻗﹸﻤﺖ ﺇِﻟﹶﻰ ﺻﻠﹶﺎﺗِﻚ ﻓﹶﻘﹸﻞﹾ ﺑِﺴﻢِ ﺍﻟﻠﱠﻪِ ﻭ ﺑِﺎﻟﻠﱠﻪِ ﻭ ﺇِﻟﹶﻰ ﺍﻟﻠﱠﻪِ ﻭ ﻣِ ﻦ ﺍﻟﻠﱠﻪِ ﻭ ﻣﺎ
ﺷﺎﺀَ ﺍﻟﻠﱠﻪ ﻭ ﻟﹶﺎ ﺣﻮﻝﹶ ﻭ ﻟﹶﺎ ﻗﹸﻮﺓﹶ ﺇِﻟﱠﺎ ﺑِﺎﻟﻠﱠﻪِ ﺍﻟﻠﱠﻬﻢ ﺍﺟﻌﻠﹾﻨِﻲ ﻣِﻦ ﺯﻭﺍﺭِ ﺑﻴﺘِﻚ ﻭ ﻋﻤﺎﺭِ ﻣﺴﺎﺟِ ِﺪﻙ ﻭ ﺍﻓﹾﺘﺢ
ﻟِﻲ ﺑﺎﺏ ﺗﻮﺑﺘِﻚ ﻭ ﺃﹶﻏﹾﻠِﻖ ﻋﻨﻲ ﺑﺎﺏ ﻣﻌﺼِﻴﺘِﻚ ﻭ ﻛﹸﻞﱢ ﻣﻌﺼِﻴﺔٍ ﺍﻟﹾﺤﻤﺪ ﻟِﻠﱠﻪِ ﺍﻟﱠﺬِﻱ ﺟﻌﻠﹶﻨِﻲ ﻣِﻤﻦ ﻳﻨﺎﺟِﻴﻪِ
ﺍﻟﻠﱠﻬﻢ ﺃﹶﻗﹾﺒِﻞﹾ ﻋﻠﹶﻲ ﺑِﻮﺟﻬِﻚ ﺟﻞﱠ ﺛﹶﻨﺎﺅﻙ ﺛﹸﻢ ﺍﻓﹾﺘﺘِﺢِ ﺍﻟﺼﻠﹶﺎﺓﹶ ﺑِﺎﻟﺘﻜﹾِﺒﲑِ .
) -13ﳎﻠﺴﻲ ﺣﺴﻦ ﻭﺁﺧﺮﻩ ﻣﺮﺳﻞ – 404/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻛﹶﺎﻥﹶ ﺇِﺫﹶﺍ ﺻﻠﱠﻰ ﺍﻟﹾﻌِﺸﺎﺀَ ﺍﻟﹾﺂﺧِﺮﺓﹶ ﺃﹶﻣﺮ ﺑِﻮﺿﻮﺋِﻪِ ﻭ ﺳِﻮﺍﻛِ ِﻪ
ﺿﻊ ﻋِﻨﺪ ﺭﺃﹾﺳِﻪِ ﻣﺨﻤﺮﺍﹰ ﻓﹶﻴﺮﻗﹸﺪ ﻣﺎ ﺷﺎﺀَ ﺍﻟﻠﱠﻪ ﺛﹸﻢ ﻳﻘﹸﻮﻡ ﻓﹶﻴﺴﺘﺎﻙ ﻭ ﻳﺘﻮﺿﺄﹸ ﻭ ﻳﺼﻠﱢﻲ ﺃﹶﺭﺑﻊ ﺭﻛﹶﻌﺎﺕٍ ﺛﹸﻢ
ﻳﻮ
ﻳﺮﻗﹸﺪ ﺛﹸﻢ ﻳﻘﹸﻮﻡ ﻓﹶﻴﺴﺘﺎﻙ ﻭ ﻳﺘﻮﺿﺄﹸ ﻭ ﻳﺼﻠﱢﻲ ﺃﹶﺭﺑﻊ ﺭﻛﹶﻌﺎﺕٍ ﺛﹸﻢ ﻳﺮﻗﹸﺪ ﺣﺘﻰ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﻓِﻲ ﻭﺟﻪِ ﺍﻟﺼﺒﺢِ
ﻗﹶﺎﻡ ﻓﹶﺄﹶﻭﺗﺮ ﺛﹸﻢ ﺻﻠﱠﻰ ﺍﻟﺮﻛﹾﻌﺘﻴﻦِ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﻟﹶﻘﹶﺪ ﻛﺎﻥﹶ ﻟﹶﻜﹸﻢ ﻓِﻲ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ﺃﹸﺳﻮﺓﹲ ﺣﺴﻨﺔﹲ ﻗﹸﻠﹾﺖ ﻣﺘﻰ ﻛﹶﺎﻥﹶ
ﻳﻘﹸﻮﻡ ﻗﹶﺎﻝﹶ ﺑﻌﺪ ﺛﹸﻠﹸﺚِ ﺍﻟﻠﱠﻴﻞِ ﻭ ﻗﹶﺎﻝﹶ ﻓِﻲ ﺣﺪِﻳﺚٍ ﺁﺧﺮ ﺑﻌﺪ ﻧِﺼﻒِ ﺍﻟﻠﱠﻴﻞِ .
ﻭ ﻓِﻲ ﺭِﻭﺍﻳﺔٍ ﺃﹸﺧﺮﻯ ﻳﻜﹸﻮﻥﹸ ﻗِﻴﺎﻣﻪ ﻭ ﺭﻛﹸﻮﻋﻪ ﻭ ﺳﺠﻮﺩﻩ ﺳﻮﺍﺀً ﻭ ﻳﺴﺘﺎﻙ ﻓِﻲ ﻛﹸﻞﱢ ﻣﺮﺓٍ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(446
ﻗﹶﺎﻡ ﻣِﻦ ﻧﻮﻣِﻪِ ﻭ ﻳﻘﹾﺮﺃﹸ ﺍﻟﹾﺂﻳﺎﺕِ ﻣِﻦ ﺁﻝِ ﻋِﻤﺮﺍﻥﹶ ﺇِﻥﱠ ﻓِﻲ ﺧﻠﹾﻖِ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭ ﺍﻟﹾﺄﹶﺭﺽِ ﺇِﻟﹶﻰ ﻗﹶﻮﻟِﻪِ ﺇِﻧﻚ ﻻ
ﺗﺨﻠِﻒ ﺍﻟﹾﻤِﻴﻌﺎﺩ.
) -14ﳎﻠﺴﻲ ﻣﻮﺛﻖ ﻛﺎﻟﺼﺤﻴﺢ – 405/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(336/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦِ ﺍﺑﻦِ ﻓﹶﻀﺎﻝٍ ﻋﻦِ ﺍﺑﻦِ ﺑﻜﹶﻴﺮٍ ﻋﻦ
ﺯﺭﺍ ﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻛﹶﺎﻥﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻳﺼﻠﱢﻲ ﻣِﻦ ﺍﻟﻠﱠﻴﻞِ ﺛﹶﻠﹶﺎﺙﹶ ﻋﺸﺮﺓﹶ
ﺭﻛﹾﻌﺔﹰ ﻣِﻨﻬﺎ ﺍﻟﹾﻮﺗﺮ ﻭ ﺭﻛﹾﻌﺘﺎ ﺍﻟﹾﻔﹶﺠﺮِ ﻓِﻲ ﺍﻟﺴﻔﹶﺮِ ﻭ ﺍﻟﹾﺤﻀﺮِ .
) -15ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 405/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻨﻪ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺣﺪِﻳﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﻨﻌﻤﺎﻥِ ﻋﻦِ ﺍﻟﹾﺤﺎﺭِﺙِ ﺑِ ﻦ
ﺍﻟﹾﻤﻐِﲑﺓِ ﺍﻟﻨﺼﺮِﻱ ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﺻﻠﹶﺎﺓﹸ ﺍﻟﻨﻬﺎﺭِ ﺳِﺖ ﻋﺸﺮﺓﹶ ﺭﻛﹾﻌﺔﹰ ﺛﹶﻤﺎﻥﹲ
ﺇِﺫﹶﺍ ﺯﺍﻟﹶﺖِ ﺍﻟﺸﻤﺲ ﻭ ﺛﹶﻤﺎﻥﹲ ﺑﻌﺪ ﺍﻟﻈﱡﻬﺮِ ﻭ ﺃﹶﺭﺑﻊ ﺭﻛﹶﻌﺎﺕٍ ﺑﻌﺪ ﺍﻟﹾﻤﻐﺮِﺏِ ﻳﺎ ﺣﺎﺭِﺙﹸ ﻟﹶﺎ ﺗﺪﻋﻬﻦ ﻓِﻲ
ﺳﻔﹶ ٍﺮ ﻭ ﻟﹶﺎ ﺣﻀﺮٍ ﻭ ﺭﻛﹾﻌﺘﺎﻥِ ﺑﻌﺪ ﺍﻟﹾﻌِﺸﺎﺀِ ﺍﻟﹾﺂﺧِﺮﺓِ ﻛﹶﺎﻥﹶ ﺃﹶﺑِﻲ ﻳﺼﻠﱢﻴﻬِﻤﺎ ﻭ ﻫﻮ ﻗﹶﺎﻋِﺪ ﻭ ﺃﹶﻧﺎ ﺃﹸﺻﻠﱢﻴﻬِﻤﺎ ﻭ
ﺃﹶﻧﺎ ﻗﹶﺎﺋِﻢ ﻭ ﻛﹶﺎﻥﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻳﺼﻠﱢﻲ ﺛﹶﻠﹶﺎﺙﹶ ﻋﺸﺮﺓﹶ ﺭﻛﹾﻌﺔﹰ ﻣِﻦ ﺍﻟﻠﱠﻴﻞِ .
) -16ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 406/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻳﻮﻧﺲ ﻗﹶﺎﻝﹶ ﺣﺪﺛﹶﻨِﻲ ﺇِﺳﻤﺎﻋِﻴﻞﹸ ﺑﻦ ﺳﻌﺪٍ
ﺍﻟﹾﺄﹶﺣﻮﺹ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﻠﺮﺿﺎ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻛﹶﻢِ ﺍﻟﺼﻠﹶﺎﺓﹸ ﻣِﻦ ﺭﻛﹾﻌﺔٍ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﺣﺪﻯ ﻭ ﺧﻤﺴﻮﻥﹶ ﺭﻛﹾﻌﺔﹰ .
ﻣﺤﻤﺪ ﺑﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ِﻣﺜﹾﻠﹶﻪ.
) -17ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 406/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻫِﺸﺎﻡِ ﺑﻦِ ﺳﺎﻟِﻢٍ ﻋﻦ ﺃﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﻗﹶﻮﻝِ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ ﺇِﻥﱠ ﻧﺎﺷِﺌﹶﺔﹶ ﺍﻟﻠﱠﻴﻞِ ﻫِﻲ ﺃﹶﺷﺪ ﻭﻃﹾﺌﺎﹰ ﻭ ﺃﹶﻗﹾﻮﻡ ﻗِﻴﻠﹰﺎ ﻗﹶﺎﻝﹶ ﻳﻌﻨِﻲ
ﺑِﻘﹶﻮﻟِﻪِ ﻭ ﺃﹶﻗﹾﻮﻡ ﻗِﻴﻠﹰﺎ ﻗِﻴﺎﻡ ﺍﻟﺮﺟﻞِ ﻋﻦ ﻓِﺮﺍﺷِﻪِ ﻳﺮِﻳﺪ ﺑِﻪِ ﺍﻟﻠﱠﻪ ﻟﹶﺎ ﻳﺮِﻳﺪ ﺑِﻪِ ﻏﹶﻴﺮﻩ.
) -18ﳎﻠﺴﻲ ﺣﺴﻦ – 406/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺃﹶﺑِﻲ ﺃﹶﻳﻮﺏ ﺍﻟﹾﺨﺰﺍﺯِ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ
ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﺇِﻥﱠ ﺍﻟﹾﻌﺒﺪ ﻳﻮﻗﹶﻆﹸ ﺛﹶﻠﹶﺎﺙﹶ ﻣﺮﺍﺕٍ ﻣِﻦ ﺍﻟﻠﱠﻴﻞِ ﻓﹶﺈِﻥﹾ ﻟﹶﻢ ﻳﻘﹸﻢ ﺃﹶﺗﺎ ﻩ
ﺍﻟﺸﻴﻄﹶﺎﻥﹸ ﻓﹶﺒﺎﻝﹶ ﻓِﻲ ﺃﹸﺫﹸﻧِﻪِ ﻗﹶﺎﻝﹶ ﻭ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦ ﻗﹶﻮﻝِ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ ﻛﺎﻧﻮﺍ ﻗﹶﻠِﻴﻠﹰﺎ ﻣِﻦ ﺍﻟﻠﱠﻴﻞِ ﻣﺎ ﻳﻬﺠﻌﻮﻥﹶ
ﻗﹶﺎﻝﹶ ﻛﹶﺎﻧﻮﺍ ﺃﹶﻗﹶﻞﱠ ﺍﻟﻠﱠﻴﺎﻟِﻲ ﺗﻔﹸﻮﺗﻬﻢ ﻟﹶﺎ ﻳﻘﹸﻮﻣﻮﻥﹶ ﻓِﻴﻬﺎ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(447
) -19ﳎﻠﺴﻲ ﺣﺴﻦ – 407/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(336/1
ﻋﻨﻪ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻋﻤﺮ ﺑﻦِ ﺃﹸﺫﹶﻳﻨﺔﹶ ﻋﻦ ﻋﻤﺮ ﺑﻦِ ﻳﺰِﻳﺪ ﺃﹶﻧﻪ ﺳﻤِﻊ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﺇِﻥﱠ ﻓِﻲ ﺍﻟﻠﱠﻴﻞِ ﻟﹶﺴﺎﻋﺔﹰ ﻣﺎ ﻳﻮﺍﻓِﻘﹸﻬﺎ ﻋﺒﺪ ﻣﺴﻠِﻢ ﻳﺼﻠﱢﻲ ﻭ ﻳﺪﻋﻮ ﺍﻟﻠﱠﻪ ﻓِﻴﻬﺎ ﺇِﻟﱠﺎ ﺍﺳﺘﺠِﻴ
ﺐ
ﻟﹶﻪ ﻓِﻲ ﻛﹸﻞﱢ ﻟﹶﻴﻠﹶﺔٍ ﻗﹸﻠﹾﺖ ﺃﹶﺻﻠﹶﺤﻚ ﺍﻟﻠﱠﻪ ﻓﹶﺄﹶﻱ ﺳﺎﻋﺔٍ ﻫِﻲ ﻣِﻦ ﺍﻟﻠﱠﻴﻞِ ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻣﻀﻰ ﻧِﺼﻒ ﺍﻟﻠﱠﻴﻞِ ﻓِﻲ
ﺍﻟﺴﺪﺱِ ﺍﻟﹾﺄﹶﻭﻝِ ﻣِﻦ ﺍﻟﻨﺼﻒِ ﺍﻟﹾﺒﺎﻗِﻲ .
) -20ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 408/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(336/1
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ
ﻣﻌﺎ ِﻭﻳﺔﹶ ﺑﻦِ ﻭﻫﺐٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﺇِﻥﱠ ﺭﺟﻠﹰﺎ ﻣِﻦ ﻣﻮﺍﻟِﻴﻚ ﻣِﻦ ﺻﻠﹶﺤﺎﺋِﻬِ ﻢ
ﺷﻜﹶﺎ ﺇِﻟﹶﻲ ﻣﺎ ﻳﻠﹾﻘﹶﻰ ﻣِﻦ ﺍﻟﻨﻮﻡِ ﻭ ﻗﹶﺎﻝﹶ ﺇِﻧﻲ ﺃﹸﺭِﻳﺪ ﺍﻟﹾﻘِﻴﺎﻡ ﺇِﻟﹶﻰ ﺍﻟﺼﻠﹶﺎﺓِ ﺑِﺎﻟﻠﱠﻴﻞِ ﻓﹶﻴﻐﻠِﺒﻨِﻲ ﺍﻟﻨﻮﻡ ﺣﺘﻰ ﺃﹸﺻﺒِﺢ ﻭ
ﺭﺑﻤﺎ ﻗﹶﻀﻴﺖ ﺻﻠﹶﺎﺗِﻲ ﺍﻟﺸﻬﺮ ﻣﺘﺘﺎﺑِﻌﺎﹰ ﻭ ﺍﻟﺸﻬﺮﻳﻦِ ﺃﹶﺻﺒِﺮ ﻋﻠﹶﻰ ﺛِﻘﹶﻠِﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﻗﹸﺮﺓﹸ ﻋﻴﻦٍ ﻟﹶﻪ ﻭ ﺍﻟﻠﱠﻪِ ﻗﹶﺎﻝﹶ ﻭ ﻟﹶﻢ
ﻳﺮﺧﺺ ﻟﹶﻪ ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ ﻓِﻲ ﺃﹶﻭﻝِ ﺍﻟﻠﱠﻴﻞِ ﻭ ﻗﹶﺎﻝﹶ ﺍﻟﹾﻘﹶﻀﺎﺀُ ﺑِﺎﻟﻨﻬﺎﺭِ ﺃﹶﻓﹾﻀﻞﹸ ﻗﹸﻠﹾﺖ ﻓﹶﺈِﻥﱠ ﻣِﻦ ﻧِﺴﺎﺋِﻨﺎ ﺃﹶﺑﻜﹶﺎﺭﺍﹰ
ﺍﻟﹾﺠﺎﺭِﻳﺔﹶ ﺗﺤِﺐ ﺍﻟﹾﺨﻴﺮ ﻭ ﺃﹶﻫﻠﹶﻪ ﻭ ﺗﺤﺮِﺹ ﻋﻠﹶﻰ ﺍﻟﺼﻠﹶﺎﺓِ ﻓﹶﻴﻐﻠِﺒﻬﺎ ﺍﻟﻨﻮﻡ ﺣﺘﻰ ﺭﺑﻤﺎ ﻗﹶﻀﺖ ﻭ ﺭﺑﻤﺎ
ﺿﻌ ﹶﻔﺖ ﻋﻦ ﻗﹶﻀﺎﺋِﻪِ ﻭ ﻫِﻲ ﺗﻘﹾﻮﻯ ﻋﻠﹶﻴﻪِ ﺃﹶﻭﻝﹶ ﺍﻟﻠﱠﻴﻞِ ﻓﹶﺮﺧﺺ ﻟﹶﻬﻦ ﻓِﻲ ﺍﻟﺼﻠﹶﺎﺓِ ﺃﹶﻭﻝﹶ ﺍﻟﻠﱠﻴﻞِ ﺇِﺫﹶﺍ ﺿﻌﻔﹾﻦ ﻭ
ﺿﻴﻌﻦ ﺍﻟﹾﻘﹶﻀﺎﺀَ .
) -21ﳎﻠﺴﻲ ﻣﻮﺛﻖ ﻛﺎﻟﺼﺤﻴﺢ – 409/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(337/1
ﺃﹶﺣﻤﺪ ﺑﻦ ﺇِﺩﺭِﻳﺲ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﹾﺠﺒﺎﺭِ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﻋﻦِ ﺍﺑﻦِ ﺑﻜﹶﻴﺮٍ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣﺎ ﻛﹶﺎﻥﹶ ﻳﺤﻤﺪ ﺍﻟﺮﺟﻞﹸ ﺃﹶﻥﹾ ﻳﻘﹸﻮﻡ ﻣِﻦ ﺁﺧِﺮِ ﺍﻟﻠﱠﻴﻞِ ﻓﹶﻴﺼﻠﱢﻲ ﺻﻠﹶﺎﺗﻪ ﺿﺮﺑﺔﹰ ﻭﺍﺣِﺪﺓﹰ ﺛﹸﻢ ﻳﻨﺎﻡ
ﻭ ﻳﺬﹾﻫﺐ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(448
) -22ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 409/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﻋﻦِ ﺍﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺍﻟﺼﻴﻘﹶﻞِ
ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﺍﻟﺮﺟﻞﹸ ﻳﺼﻠﱢﻲ ﺍﻟﺮﻛﹾﻌﺘﻴﻦِ ﻣِﻦ ﺍﻟﹾﻮﺗﺮِ ﺛﹸﻢ ﻳﻘﹸﻮﻡ ﻓﹶﻴﻨﺴﻰ
ﺍﻟﺘﺸﻬﺪ ﺣﺘﻰ ﻳﺮﻛﹶﻊ ﻭ ﻳﺬﹾﻛﹸﺮ ﻭ ﻫﻮ ﺭﺍﻛِﻊ ﻗﹶﺎﻝﹶ ﻳﺠﻠِﺲ ﻣِﻦ ﺭﻛﹸﻮﻋِﻪِ ﻓﹶﻴﺘﺸﻬﺪ ﺛﹸﻢ ﻳﻘﹸﻮﻡ ﻓﹶﻴﺘِﻢ ﻗﹶﺎﻝﹶ
ﻗﹸﻠﹾﺖ ﺃﹶ ﻟﹶﻴﺲ ﻗﹸﻠﹾﺖ ﻓِﻲ ﺍﻟﹾﻔﹶﺮِﻳﻀﺔِ ﺇِﺫﹶﺍ ﺫﹶﻛﹶﺮﻩ ﺑﻌﺪ ﻣﺎ ﺭﻛﹶﻊ ﻣﻀﻰ ﺛﹸﻢ ﺳﺠﺪ ﺳﺠﺪﺗﻲِ ﺍﻟﺴﻬﻮِ ﺑﻌﺪ ﻣﺎ
ﻳﻨﺼﺮِﻑ ﻭ ﻳﺘﺸﻬﺪ ﻓِﻴﻬِﻤﺎ ﻗﹶﺎﻝﹶ ﻟﹶﻴﺲ ﺍﻟﻨﺎﻓِﻠﹶﺔﹸ ﻣِﺜﹾﻞﹶ ﺍﻟﹾﻔﹶﺮِﻳﻀﺔِ .
) -23ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 410/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(337/1
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﺍﻟﹾﺄﹶﺷﻌﺮِﻱ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻋﺎﻣِﺮٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻬﺰِﻳﺎﺭ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﺑِ ﻦ
ﺃﹶﻳﻮﺏ ﻭ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻣﻌﺎﻭِﻳﺔﹶ ﺑﻦِ ﻭﻫﺐٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﺃﹶﻓﹾﻀﻞِ
ﺳﺎﻋﺎﺕِ ﺍﻟﹾﻮﺗﺮِ ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﹾﻔﹶﺠﺮ ﺃﹶﻭﻝﹸ ﺫﹶﻟِﻚ.
) -24ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 410/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(337/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦِ ﺍﺑﻦِ ﹶﺃﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺑﻦِ ﺃﹶﺑِﻲ ﺳﺎﺭﺓﹶ
ﻗﹶﺎﻝﹶ ﺃﹶﺧﺒﺮﻧِﻲ ﺃﹶﺑﺎﻥﹸ ﺑﻦ ﺗﻐﻠِ ﺐ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻳﺔﹶ ﺳﺎﻋ ﺔٍ ﻛﹶﺎﻥﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ
ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻳﻮﺗِﺮ ﻓﹶﻘﹶﺎﻝﹶ ﻋﻠﹶﻰ ﻣِﺜﹾﻞِ ﻣﻐِﻴﺐِ ﺍﻟﺸﻤﺲِ ﺇِﻟﹶﻰ ﺻﻠﹶﺎﺓِ ﺍﻟﹾﻤﻐﺮِﺏِ .
) -25ﳎﻠﺴﻲ ﺣﺴﻦ – 411/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(337/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴ ﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦِ ﺍﺑﻦِ ﺃﹸﺫﹶﻳﻨﺔﹶ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ
ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻟﺮﻛﹾﻌﺘﺎﻥِ ﺍﻟﻠﱠﺘﺎﻥِ ﻗﹶﺒﻞﹶ ﺍﻟﹾﻐﺪﺍﺓِ ﺃﹶﻳﻦ ﻣﻮﺿِﻌﻬﻤﺎ ﻓﹶﻘﹶﺎﻝﹶ ﻗﹶﺒﻞﹶ ﻃﹸﻠﹸﻮﻉِ ﺍﻟﹾﻔﹶﺠﺮِ ﻓﹶﺈِﺫﹶﺍ ﻃﹶﻠﹶﻊ
ﺍﻟﹾﻔﹶﺠﺮ ﻓﹶﻘﹶﺪ ﺩﺧﻞﹶ ﻭﻗﹾﺖ ﺍﻟﹾﻐﺪﺍﺓِ .
) -26ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 412/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺳﺒﺎﻁٍ ﻋﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﺑﻦِ ﺃﹶﺑِﻲ ﺍﻟﹾﺒِﻠﹶﺎﺩِ ﻗﹶﺎﻝﹶ ﺻﻠﱠﻴﺖ
ﺧﻠﹾﻒ ﺍﻟﺮﺿﺎ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺍﻟﹾﻤﺴﺠِﺪِ ﺍﻟﹾﺤﺮﺍﻡِ ﺻﻠﹶﺎﺓﹶ ﺍﻟﻠﱠﻴﻞِ ﻓﹶﻠﹶﻤﺎ ﻓﹶﺮﻍﹶ ﺟﻌﻞﹶ ﻣﻜﹶﺎﻥﹶ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(449
ﺍﻟﻀﺠﻌﺔِ ﺳﺠﺪﺓﹰ .
) -27ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 412/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(337/1
ﻭ ﻋﻨﻪ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦِ ﺍﻟﹾﺤﺠﺎﻝِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺍﻟﹾﻮﻟِﻴﺪِ ﺍﻟﹾﻜِﻨﺪِﻱ ﻋ ﻦ
ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺑﻦِ ﺟﺎﺑِﺮٍ ﺃﹶﻭ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﻧﻲ ﺃﹶﻗﹸﻮﻡ ﺁﺧِﺮ ﺍﻟﻠﱠﻴﻞِ
ﻭ ﺃﹶﺧﺎﻑ ﺍﻟﺼﺒﺢ ﻗﹶﺎﻝﹶ ﺍﻗﹾﺮﺃِ ﺍﻟﹾﺤﻤﺪ ﻭ ﺍﻋﺠﻞﹾ ﻭ ﺍﻋﺠﻞﹾ .
) -28ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 412/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(338/1
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻋﺎﻣِﺮٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻬﺰِﻳﺎﺭ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﺑﻦِ ﺃﹶﻳﻮﺏ ﻋﻦِ
ﺍﻟﹾﻘﹶﺎﺳِﻢِ ﺑﻦِ ﻳﺰِﻳﺪ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﺮﺟِ ﻞ ﻳﻘﹸﻮﻡ ﻣِ ﻦ
ﺁﺧِﺮِ ﺍﻟﻠﱠﻴﻞِ ﻭ ﻫﻮ ﻳﺨﺸﻰ ﺃﹶﻥﹾ ﻳﻔﹾﺠﺄﹶﻩ ﺍﻟﺼﺒﺢ ﺃﹶ ﻳﺒﺪﺃﹸ ﺑِﺎﻟﹾﻮﺗﺮِ ﺃﹶﻭ ﻳﺼﻠﱢﻲ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻋﻠﹶﻰ ﻭ ﺟﻬِﻬﺎ ﺣﺘﻰ
ﻳﻜﹸﻮﻥﹶ ﺍﻟﹾﻮﺗﺮ ﺁﺧِﺮ ﺫﹶﻟِﻚ ﻗﹶﺎﻝﹶ ﺑﻞﹾ ﻳﺒﺪﺃﹸ ﺑِﺎﻟﹾﻮﺗﺮِ ﻭ ﻗﹶﺎﻝﹶ ﺃﹶﻧﺎ ﻛﹸﻨﺖ ﻓﹶﺎﻋِﻠﹰﺎ ﺫﹶﻟِﻚ.
) -29ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 413/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(338/1
ﺃﹶﺣﻤﺪ ﺑﻦ ﺇِﺩﺭِﻳﺲ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﺃﹶﺑِﻲ ﻭﻟﱠﺎﺩٍ ﺣﻔﹾﺺِ ﺑﻦِ ﺳﺎﻟِ ٍﻢ
ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺘﺴﻠِﻴﻢِ ﻓِﻲ ﺭﻛﹾﻌﺘﻲِ ﺍﻟﹾﻮﺗﺮِ ﻓﹶﻘﹶﺎﻝﹶ ﻧﻌﻢ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻧﺖ ﻟﹶﻚ
ﺣﺎﺟﺔﹲ ﻓﹶﺎﺧﺮﺝ ﻭ ﺍﻗﹾﻀِﻬﺎ ﺛﹸﻢ ﻋﺪ ﻭ ﺍﺭﻛﹶﻊ ﺭﻛﹾﻌﺔﹰ .
) -30ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 413/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻳﻮﻧﺲ ﻋﻦِ ﺍﺑﻦِ ﺳِﻨﺎﻥٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﻮﺗﺮِ ﻣﺎ ﻳﻘﹾﺮﺃﹸ ﻓِﻴﻬِﻦ ﺟﻤِﻴﻌﺎﹰ ﻗﹶﺎﻝﹶ ﺑِﻘﹸﻞﹾ ﻫﻮ ﺍﻟﻠﱠﻪ ﺃﹶﺣﺪ ﻗﹸﻠﹾﺖ ﻓِﻲ ﺛﹶﻠﹶﺎﺛِﻬِﻦ ﻗﹶﺎﻝﹶ ﻧ ﻌﻢ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(450
) -31ﳎﻠﺴﻲ ﺣﺴﻦ – 413/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻧﻪ
ﺳﺌِﻞﹶ ﻋﻦِ ﺍﻟﹾﻘﹸﻨﻮﺕِ ﻓِﻲ ﺍﻟﹾﻮﺗﺮِ ﻫﻞﹾ ﻓِﻴﻪِ ﺷﻲﺀٌ ﻣﻮﻗﱠﺖ ﻳﺘﺒﻊ ﻭ ﻳﻘﹶﺎﻝﹸ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ ﺃﹶﺛﹾﻦِ ﻋﻠﹶﻰ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ ﻭ
ﺻﻞﱢ ﻋﻠﹶﻰ ﺍﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻭ ﺍﺳﺘﻐﻔِﺮ ﻟِﺬﹶﻧﺒِﻚ ﺍﻟﹾﻌﻈِﻴﻢِ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﻛﹸﻞﱡ ﺫﹶﻧﺐٍ ﻋﻈِﻴﻢ.
) -32ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 413/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﻌﻠﱠﻰ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﺃﹶﺑﺎﻥٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﺑﻦِ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻗﹶﺎﻝﹶ
ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻟﹾﻘﹸﻨﻮﺕ ﻓِﻲ ﺍﻟﹾﻮﺗﺮِ ﺍﻟِﺎﺳﺘِﻐﻔﹶﺎﺭ ﻭ ﻓِﻲ ﺍﻟﹾﻔﹶﺮِﻳﻀﺔِ ﺍﻟﺪﻋﺎﺀُ .
) -33ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﻛﺎﻟﺼﺤﻴﺢ – 414/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(338/1
ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦ ﻣﻨﺼﻮ ِﺭ ﺑﻦِ ﺣﺎﺯِﻡٍ
ﻋﻦ ﹶﺃﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺍﺳﺘﻐﻔِﺮِ ﺍﻟﻠﱠﻪ ﻓِﻲ ﺍﻟﹾﻮﺗﺮِ ﺳﺒﻌِﲔ ﻣﺮﺓﹰ .
) -34ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 414/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻋِﻤﺮﺍﻥﹶ ﺑﻦِ ﻣﻮﺳﻰ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﻨﻌﻤﺎﻥِ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋ ﻦ
ﺑﻌﺾِ ﺭِﺟﺎﻟِﻪِ ﻗﹶﺎﻝﹶ ﺟﺎﺀَ ﺭﺟﻞﹲ ﺇِﻟﹶﻰ ﺃﹶﻣِﲑِ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ﻋﻠِﻲ ﺑﻦِ ﺃﹶﺑِﻲ ﻃﹶﺎﻟِﺐٍ ) ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ( ﻓﹶﻘﹶﺎﻝﹶ ﻳﺎ ﺃﹶﻣِﲑ
ﺍﻟﹾﻤﺆﻣِﻨِﲔ ﺇِﻧﻲ ﻗﹶﺪ ﺣﺮِﻣﺖ ﺍﻟﺼﻠﹶﺎﺓﹶ ﺑِﺎﻟﻠﱠﻴﻞِ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﻣِﲑ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻧﺖ ﺭﺟﻞﹲ ﹶﻗﺪ ﻗﹶﻴﺪﺗﻚ
ﺫﹸﻧﻮﺑﻚ.
) -35ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 414/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻬﺰِﻳﺎﺭ ﻗﹶﺎﻝﹶ ﻗﹶﺮﺃﹾﺕ ﻓِﻲ ﻛِﺘﺎﺏِ ﺭﺟﻞٍ ﺇِﻟﹶﻰ
ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻟﺮﻛﹾﻌﺘﺎﻥِ ﺍﻟﻠﱠﺘﺎﻥِ ﻗﹶﺒﻞﹶ ﺻﻠﹶﺎﺓِ ﺍﻟﹾﻔﹶﺠﺮِ ﻣِﻦ ﺻﻠﹶﺎﺓِ ﺍﻟﻠﱠﻴﻞِ ﻫِﻲ ﺃﹶﻡ ﻣِﻦ ﺻﻠﹶﺎﺓِ ﺍﻟﻨﻬﺎﺭِ
ﻭ ﻓِﻲ ﺃﹶﻱ ﻭﻗﹾﺖٍ ﺃﹸﺻﻠﱢﻴﻬﺎ ﻓﹶﻜﹶﺘﺐ ﺑِﺨﻄﱢﻪِ ﺍﺣﺸﻬﺎ ﻓِﻲ ﺻﻠﹶﺎﺓِ ﺍﻟﻠﱠﻴﻞِ ﺣﺸﻮﺍﹰ .
ﺑﺎﺏ ﺗﻘﹾﺪِﱘِ ﺍﻟﻨﻮﺍﻓِﻞِ ﻭ ﺗﺄﹾﺧِﲑِﻫﺎ ﻭ ﻗﹶﻀﺎﺋِﻬﺎ ﻭ ﺻﻠﹶﺎﺓِ ﺍﻟﻀﺤﻰ
) -1ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 415/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻋﺎﻣِﺮٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻬﺰِﻳﺎﺭ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ
) ﻋﻠﻴﻪ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺑﺮﻳﺪِ ﺑﻦِ ﺿﻤﺮﺓﹶ ﺍﻟﻠﱠﻴﺜِﻲ ﻋﻦ ﻣﺤﻤِ ﺪ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﺟﻌﻔﹶﺮٍ
ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﺸﺘﻐِﻞﹸ ﻋﻦِ ﺍﻟﺰﻭﺍﻝِ ﺃﹶ ﻳﻌﺠﻞﹸ ﻣِﻦ ﺃﹶﻭﻝِ ﺍﻟﻨﻬﺎ ِﺭ ﻓﹶﻘﹶﺎﻝﹶ ﻧﻌﻢ ﺇِﺫﹶﺍ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(451
ﻋﻠِﻢ ﺃﹶﻧﻪ ﻳﺸﺘﻐِﻞﹸ ﻓﹶﻴﻌﺠﻠﹸﻬﺎ ﻓِﻲ ﺻﺪﺭِ ﺍﻟﻨﻬﺎﺭِ ﻛﹸﻠﱠﻬﺎ .
) -2ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 415/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻳﻮﻧﺲ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﻋﻦ ﻣﻌﺎﻭِﻳﺔﹶ ﺑﻦِ ﻭﻫٍ
ﺐ
ﻗﹶﺎﻝﹶ ﻟﹶﻤﺎ ﻛﹶﺎﻥﹶ ﻳﻮﻡ ﻓﹶﺘﺢِ ﻣﻜﱠﺔﹶ ﺿﺮِﺑﺖ ﻋﻠﹶﻰ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺧﻴﻤﺔﹲ ﺳﻮﺩﺍﺀُ ﻣِﻦ ﺷﻌﺮٍ
ﺑِﺎﻟﹾﺄﹶﺑﻄﹶﺢِ ﺛﹸﻢ ﺃﹶﻓﹶﺎﺽ ﻋﻠﹶﻴﻪِ ﺍﻟﹾﻤﺎﺀَ ﻣِﻦ ﺟﻔﹾﻨﺔٍ ﻳﺮﻯ ﻓِﻴﻬﺎ ﺃﹶﺛﹶﺮ ﺍﻟﹾ ﻌﺠِﲔِ ﺛﹸﻢ ﺗﺤﺮﻯ ﺍﻟﹾﻘِﺒﻠﹶﺔﹶ ﺿﺤﻰ ﻓﹶﺮﻛﹶﻊ
ﺛﹶﻤﺎﻧِﻲ ﺭﻛﹶﻌﺎﺕٍ ﻟﹶﻢ ﻳﺮﻛﹶﻌﻬﺎ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻗﹶﺒﻞﹶ ﹶﺫِﻟﻚ ﻭ ﻟﹶﺎ ﺑﻌﺪ.
) -3ﳎﻠﺴﻲ ﺣﺴﻦ – 416/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(338/1
)ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻣﻌﺎﻭِﻳﺔﹶ ﺑﻦِ ﻋﻤﺎﺭٍ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻗﹾﺾِ ﻣﺎ ﻓﹶﺎﺗﻚ ﻣِﻦ ﺻﻠﹶﺎﺓِ ﺍﻟﻨﻬﺎﺭِ ﺑِﺎﻟﻨﻬﺎﺭِ ﻭ ﻣﺎ ﻓﹶﺎﺗﻚ ﻣِﻦ ﺻﻠﹶﺎﺓِ ﺍﻟﻠﱠﻴﻞِ ﺑِﺎﻟﻠﱠﻴﻞِ ﻗﹸ ﹾﻠﺖ ﺃﹶﻗﹾﻀِﻲ
ﻭﺗﺮﻳﻦِ ﻓِﻲ ﻟﹶﻴﻠﹶﺔٍ ﻓﹶﻘﹶﺎﻝﹶ ﻧﻌﻢِ ﺍﻗﹾﺾِ ﻭﺗﺮﺍﹰ ﺃﹶﺑﺪﺍﹰ .
) -4ﳎﻠﺴﻲ ﺣﺴﻦ – 416/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(338/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻣﺮﺍﺯِﻡٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻝﹶ ﺇِﺳﻤﺎﻋِﻴﻞﹸ ﺑﻦ ﺟﺎﺑِﺮٍ ﺃﹶﺑﺎ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﺻﻠﹶﺤﻚ ﺍﻟﻠﱠﻪ ﺇِﻥﱠ ﻋﻠﹶﻲ ﻧﻮﺍﻓِﻞﹶ ﻛﹶﺜِﲑﺓﹰ ﻓﹶﻜﹶﻴﻒ ﺃﹶﺻﻨﻊ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(452
ﻓﹶﻘﹶﺎﻝﹶ ﺍﻗﹾﻀِﻬﺎ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﺇِﻧﻬﺎ ﺃﹶﻛﹾﺜﹶﺮ ﻣِﻦ ﺫﹶﻟِﻚ ﻗﹶﺎﻝﹶ ﺍﻗﹾﻀِﻬﺎ ﻗﹸﻠﹾﺖ ﻟﹶﺎ ﺃﹸﺣﺼِﻴﻬﺎ ﻗﹶﺎﻝﹶ ﺗﻮﺥ ﻗﹶﺎﻝﹶ ﻣﺮﺍﺯِﻡ ﻭ
ﻛﹸﻨﺖ ﻣﺮِﺿﺖ ﺃﹶﺭﺑﻌﺔﹶ ﺃﹶﺷﻬﺮٍ ﻟﹶﻢ ﺃﹶﺗﻨﻔﱠﻞﹾ ﻓِﻴﻬﺎ ﻗﹸﻠﹾﺖ ﺃﹶﺻﻠﹶﺤﻚ ﺍﻟﻠﱠﻪ ﻭ ﺟﻌِﻠﹾﺖ ﻓِﺪﺍﻙ ﻣﺮِﺿﺖ ﺃﹶﺭﺑﻌﺔﹶ
ﺃﹶﺷﻬﺮٍ ﻟﹶﻢ ﺃﹸﺻﻞﱢ ﻧﺎﻓِﻠﹶﺔﹰ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻴﺲ ﻋﻠﹶﻴﻚ ﻗﹶﻀﺎﺀٌ ﺇِﻥﱠ ﺍﻟﹾﻤﺮِﻳﺾ ﻟﹶﻴﺲ ﻛﹶﺎﻟﺼﺤِﻴﺢِ ﻛﹸﻞﱡ ﻣﺎ ﻏﹶﻠﹶﺐ ﺍﻟﻠﱠﻪ ﻋﻠﹶﻴﻪِ
ﻓﹶﺎﻟﻠﱠﻪ ﺃﹶﻭﻟﹶﻰ ﺑِﺎﻟﹾﻌﺬﹾﺭِ ﻓِﻴﻪِ .
) -5ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 417/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(339/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦ ﺃﹶﺑﺎﻥِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ
ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺍﻟﹾﺠﻌﻔِﻲ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻓﹾﻀﻞﹸ ﻗﹶﻀﺎﺀِ ﺍﻟﻨﻮﺍﻓِﻞِ ﻗﹶﻀﺎﺀُ ﺻﻠﹶﺎﺓِ ﺍﻟﻠﱠﻴﻞِ ﺑِﺎﻟﻠﱠﻴﻞِ ﻭ
ﺻﻠﹶﺎﺓِ ﺍﻟﻨﻬﺎﺭِ ﺑِﺎﻟﻨﻬﺎﺭِ ﻗﹸﻠﹾﺖ ﻓﹶﻴﻜﹸﻮﻥﹸ ﻭﺗﺮﺍﻥِ ﻓِﻲ ﻟﹶﻴﻠﹶﺔٍ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻗﹸﻠﹾﺖ ﻭ ﻟِﻢ ﺗﺄﹾﻣﺮﻧِﻲ ﺃﹶﻥﹾ ﺃﹸﻭﺗِﺮ ﻭﺗﺮﻳﻦِ ﻓِﻲ ﻟﹶﻴﻠﹶﺔٍ
ﻓﹶﻘﹶﺎ ﹶﻝ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﺣﺪﻫﻤﺎ ﻗﹶﻀﺎﺀٌ .
) -6ﳎﻠﺴﻲ ﺣﺴﻦ – 417/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻗﹶﺎﻝﹶ ﺳﺌِﻞﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﺭﺟﻞٍ ﻓﹶﺎﺗﺘﻪ ﺻﻠﹶﺎﺓﹸ ﺍﻟﻨﻬﺎﺭِ ﻣﺘﻰ ﻳﻘﹾﻀِﻴﻬﺎ ﻗﹶﺎﻝﹶ ﻣﺘﻰ ﻣﺎ ﺷﺎﺀَ ﺇِﻥﹾ ﺷﺎﺀَ ﺑﻌﺪ ﺍﻟﹾﻤ ﻐﺮِﺏِ ﻭ ﺇِﻥﹾ
ﺷﺎﺀَ ﺑﻌﺪ ﺍﻟﹾﻌِﺸﺎﺀِ .
) -7ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 417/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(339/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦِ ﺍﻟﹾﻌﻠﹶﺎﺀِ ﻋﻦ ﻣﺤﻤﺪِ ﺑِ ﻦ
ﻣﺴﻠِﻢٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﺮﺟﻞِ ﺗﻔﹸﻮﺗﻪ ﺻﻠﹶﺎﺓﹸ ﺍﻟﻨﻬﺎﺭِ ﻗﹶﺎﻝﹶ ﻳﺼﻠﱢﻴﻬﺎ ﺇِﻥﹾ ﺷﺎﺀَ ﺑﻌﺪ ﺍﻟﹾﻤﻐﺮِﺏِ ﻭ ﺇِﻥﹾ ﺷﺎﺀَ ﺑﻌﺪ
ﺍﻟﹾﻌِﺸﺎﺀِ .
) -8ﳎﻠﺴﻲ ﻣﺮﻓﻮﻉ – 417/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺍﻟﹾﻘﹸﻤﻲ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦ ﺳﻴﻒِ ﺑﻦِ
ﺼﻠﱢﻲ ﺍﻟﻀﺤﻰ ﻓِﻲ ﻣﺴﺠِﺪِ ﺍﻟﹾﻜﹸﻮﻓﹶﺔِ ﻓﹶﻐﻤ ﺰ ﻋﻤِﲑﺓﹶ ﺭﻓﹶﻌﻪ ﻗﹶﺎﻝﹶ ﻣﺮ ﺃﹶﻣِﲑ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ) ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ( ﺑِﺮﺟﻞٍ ﻳ
ﺟﻨﺒﻪ ﺑِﺎﻟﺪﺭﺓِ ﻭ ﻗﹶﺎﻝﹶ ﻧﺤﺮﺕ ﺻﻠﹶﺎﺓﹶ ﺍﻟﹾﺄﹶﻭﺍﺑِﲔ ﻧﺤﺮﻙ ﺍﻟﻠﱠﻪ ﻗﹶﺎﻝﹶ ﻓﹶﺄﹶﺗﺮﻛﹸﻬﺎ ﻗﹶﺎﻝﹶ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶ ﺭﺃﹶﻳﺖ ﺍﻟﱠﺬِﻱ
ﻳﻨﻬﻰ .ﻋﺒﺪﺍﹰ ﺇِﺫﺍ ﺻﻠﱠﻰ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﻛﹶﻔﹶﻰ ﺑِﺈِﻧﻜﹶﺎﺭِ ﻋﻠِﻲ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻧﻬﻴﺎﹰ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(453
) -9ﳎﻠﺴﻲ ﺣﺴﻦ – 418/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻭ ﺍﻟﹾﻔﹸﻀﻴﻞِ ﻋﻦ ﺃﹶﺑِﻲ
ﺟﻌﻔﹶﺮٍ ﻭ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻬﻤﺎ ( ﺃﹶﻥﱠ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻗﹶﺎﻝﹶ ﺻﻠﹶﺎﺓﹸ ﺍﻟﻀﺤﻰ ﺑِﺪﻋﺔﹲ .
) -10ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 418/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﻌﻠﱠﻰ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻋﻠِﻲ ﺍﻟﹾﻮﺷﺎﺀِ ﻋ ﻦ ﺃﹶﺑﺎﻥٍ ﻋﻦ
ﺳﻠﹶﻴﻤﺎﻥﹶ ﺑﻦِ ﺧﺎﻟِﺪٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﻗﹶﻀﺎﺀِ ﺍﻟﹾﻮﺗﺮِ ﺑﻌﺪ ﺍﻟﻈﱡﻬﺮِ ﻓﹶﻘﹶﺎﻝﹶ ﺍﻗﹾﻀِﻪِ ﻭﺗﺮﺍﹰ
ﺃﹶﺑﺪﺍﹰ ﻛﹶﻤﺎ ﻓﹶﺎﺗﻚ ﻗﹸﻠﹾﺖ ﻭﺗﺮﺍﻥِ ﻓِﻲ ﻟﹶﻴﻠﹶﺔٍ ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﺃﹶ ﻟﹶﻴﺲ ﺇِﻧﻤﺎ ﺃﹶﺣﺪﻫﻤﺎ ﻗﹶﻀﺎﺀٌ .
) -11ﳎﻠﺴﻲ ﺣﺴﻦ – 419/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﻋﻦ ﺃﹶﺑِﻲ ﺟﺮِﻳﺮٍ ﺍﻟﹾﻘﹸﻤﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻛﹶﺎﻥﹶ
ﺃﹶﺑﻮ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹾﻀِﻲ ﻋِﺸﺮِﻳﻦ ﻭﺗﺮﺍﹰ ﻓِﻲ ﻟﹶﻴﻠﹶﺔٍ .
) -12ﳎﻠﺴﻲ ﺣﺴﻦ – 419/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(339/1
ﻋﻨﻪ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ
ﺍﺟﺘ ﻤﻊ ﻋﻠﹶﻴﻚ ﻭﺗﺮﺍﻥِ ﺃﹶﻭ ﺛﹶﻠﹶﺎﺛﹶﺔﹲ ﺃﹶﻭ ﺃﹶﻛﹾﺜﹶﺮ ﻣِﻦ ﺫﹶﻟِﻚ ﻓﹶﺎﻗﹾﺾِ ﺫﹶﻟِﻚ ﻛﹶﻤﺎ ﻓﹶﺎﺗﻚ ﺗﻔﹾﺼِﻞﹸ ﺑﻴﻦ ﻛﹸﻞﱢ ﻭﺗﺮﻳﻦِ
ﺑِﺼﻠﹶﺎﺓٍ ﻟِﺄﹶﻥﱠ ﺍﻟﹾﻮﺗﺮ ﺍﻟﹾﺂﺧِﺮ ﻟﹶﺎ ﺗﻘﹶﺪﻣﻦ ﺷﻴﺌﺎﹰ ﻗﹶﺒﻞﹶ ﺃﹶﻭﻟِﻪِ ﺍﻟﹾﺄﹶﻭﻝﹶ ﻓﹶﺎﻟﹾﺄﹶﻭﻝﹶ ﺗﺒﺪﺃﹸ ﺇِﺫﹶﺍ ﺃﹶﻧﺖ ﻗﹶﻀﻴﺖ ﺻﻠﹶﺎﺓﹶ ﻟﹶﻴﻠﹶﺘِﻚ
ﺛﹸﻢ ﺍﻟﹾﻮﺗﺮ ﻗﹶﺎﻝﹶ ﻭ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟﹶﺎ ﻳﻜﹸﻮﻥﹸ ﻭﺗﺮﺍﻥِ ﻓِﻲ ﻟﹶﻴﻠﹶﺔٍ ﺇِﻟﱠﺎ ﻭ ﺃﹶﺣﺪﻫﻤﺎ ﻗﹶﻀﺎﺀٌ ﻭ ﻗﹶﺎﻝﹶ ﺇِﻥﹾ
ﺃﹶﻭﺗﺮﺕ ﻣِﻦ ﺃﹶﻭﻝِ ﺍﻟﻠﱠﻴﻞِ ﻭ ﻗﹸﻤﺖ ﻓِﻲ ﺁﺧِﺮِ ﺍﻟﻠﱠﻴﻞِ ﻓﹶﻮﺗﺮﻙ ﺍﻟﹾﺄﹶﻭﻝﹸ ﻗﹶﻀﺎﺀٌ ﻭ ﻣﺎ ﺻﻠﱠﻴﺖ ﻣِﻦ ﺻﻠﹶﺎﺓٍ ﻓِﻲ
ﻟﹶﻴﻠﹶﺘِﻚ ﻛﹸﻠﱢﻬﺎ ﻓﹶﻠﹾﻴﻜﹸﻦ ﻗﹶﻀﺎﺀً ﺇِﻟﹶﻰ ﺁﺧِﺮِ ﺻﻠﹶﺎﺗِﻚ ﻓﹶﺈِﻧﻬﺎ ﻟِﻠﹶﻴﻠﹶﺘِﻚ ﻭ ﻟﹾﻴﻜﹸﻦ ﺁﺧِﺮ ﺻﻠﹶﺎﺗِﻚ ﺍﻟﹾﻮﺗﺮ ﻭﺗﺮ ﻟﹶﻴﻠﹶﺘِﻚ.
) -13ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 420/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﻤﺮِﻭ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻋﻦ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(454
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺭﺟﻞﹲ ﻋﻠﹶﻴﻪِ ﻣِﻦ ﺻﻠﹶﺎﺓِ ﺍﻟﻨﻮﺍﻓِﻞِ ﻣﺎ ﻟﹶﺎ ﻳﺪﺭِﻱ ﻣﺎ
ﻫﻮ ﻣِﻦ ﻛﹶﺜﹾﺮﺗِﻪِ ﻛﹶﻴﻒ ﻳﺼﻨﻊ ﻗﹶﺎﻝﹶ ﻓﹶﻠﹾﻴﺼﻞﱢ ﺣﺘﻰ ﻟﹶﺎ ﻳﺪﺭِﻱ ﹶﻛﻢ ﺻﻠﱠﻰ ﻣِﻦ ﻛﹶﺜﹾﺮﺗِﻪِ ﻓﹶﻴﻜﹸﻮﻥﹶ ﻗﹶﺪ ﻗﹶﻀﻰ
ﺑِﻘﹶﺪِ ﺭ ﻋِﻠﹾﻤِﻪِ ﻗﹸﻠﹾﺖ ﻓﹶﺈِﻧﻪ ﻟﹶﺎ ﻳﻘﹾﺪِﺭ ﻋﻠﹶﻰ ﺍﻟﹾﻘﹶﻀﺎﺀِ ﻣِﻦ ﻛﹶﺜﹾﺮﺓِ ﺷﻐﻠِﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺷﻐﻠﹸﻪ ﻓِﻲ ﻃﹶﻠﹶﺐِ ﻣﻌِﻴﺸٍ ﺔ
ﻟﹶﺎ ﺑﺪ ﻣِﻨﻬﺎ ﺃﹶﻭ ﺣﺎﺟﺔٍ ﻟِﺄﹶﺥٍ ﻣﺆﻣِﻦٍ ﻓﹶﻠﹶﺎ ﺷﻲﺀَ ﻋﻠﹶﻴﻪِ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺷﻐﻠﹸﻪ ﻟِﺪﻧﻴﺎ ﺗﺸﺎﻏﹶﻞﹶ ﺑِﻬﺎ ﻋﻦِ ﺍﻟﺼﻠﹶﺎﺓِ
ﻓﹶﻌﻠﹶﻴﻪِ ﺍﻟﹾﻘﹶﻀﺎﺀُ ﻭ ﺇِﻟﱠﺎ ﻟﹶﻘِﻲ ﺍﻟﻠﱠﻪ ﻣﺴﺘﺨِﻔﹼﺎﹰ ﻣﺘﻬﺎﻭِﻧﺎﹰ ﻣﻀﻴﻌﺎﹰ ﻟِﺴﻨﺔِ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻗﹸ ﹾﻠﺖ ﻓﹶﺈِﻧﻪ ﻟﹶﺎ
ﻳﻘﹾﺪِﺭ ﻋﻠﹶﻰ ﺍﻟﹾﻘﹶﻀﺎﺀِ ﻓﹶﻬﻞﹾ ﻳﺼﻠﹸﺢ ﻟﹶﻪ ﺃﹶﻥﹾ ﻳﺘﺼﺪﻕ ﻓﹶﺴﻜﹶﺖ ﻣﻠِﻴﺎﹰ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﻓﹶﻠﹾﻴﺘﺼﺪﻕ ﺑِﺼﺪﻗﹶﺔٍ ﻗﹸﻠﹾﺖ ﻭ
ﻣﺎ ﻳﺘﺼﺪﻕ ﻓﹶﻘﹶﺎﻝﹶ ﺑِﻘﹶﺪﺭِ ﻃﹶﻮﻟِﻪِ ﻭ ﺃﹶﺩﻧﻰ ﺫﹶﻟِﻚ ﻣﺪ ﻟِﻜﹸﻞﱢ ﻣِﺴﻜِﲔٍ ﻣﻜﹶﺎﻥﹶ ﻛﹸﻞﱢ ﺻﻠﹶﺎﺓٍ ﻗﹸﻠﹾﺖ ﻭ ﻛﹶﻢِ ﺍﻟﺼﻠﹶﺎ ﹸﺓ
ﺍﻟﱠﺘِﻲ ﺗﺠِﺐ ﻋﻠﹶﻴﻪِ ﻓِﻴﻬﺎ ﻣﺪ ﻟِﻜﹸﻞﱢ ﻣِﺴﻜِﲔٍ ﻓﹶﻘﹶﺎﻝﹶ ﻟِﻜﹸﻞﱢ ﺭﻛﹾﻌﺘﻴﻦِ ﻣِﻦ ﺻﻠﹶﺎﺓِ ﺍﻟﻠﱠﻴﻞِ ﻭ ﻛﹸﻞﱢ ﺭﻛﹾﻌﺘﻴﻦِ ﻣِﻦ
ﺕ ﻓﹶﻘﹸﻠﹾﺖ ﻟﹶﺎ ﻳﻘﹾﺪِﺭ ﻓﹶﻘﹶﺎﻝﹶ ﻣﺪِ ﻟﻜﹸﻞﱢ ﺻﻠﹶﺎﺓِ
ﺻﻠﹶﺎﺓِ ﺍﻟﻨﻬﺎﺭِ ﻓﹶﻘﹸﻠﹾﺖ ﻟﹶﺎ ﻳﻘﹾﺪِﺭ ﻓﹶﻘﹶﺎﻝﹶ ﻣﺪ ﻟِﻜﹸﻞﱢ ﺃﹶﺭﺑﻊِ ﺭﻛﹶﻌﺎ ٍ
ﺍﻟﻠﱠﻴﻞِ ﻭ ﻣﺪ ﻟِﺼﻠﹶﺎﺓِ ﺍﻟﻨﻬﺎﺭِ ﻭ ﺍﻟﺼﻠﹶﺎﺓﹸ ﺃﹶﻓﹾﻀﻞﹸ ﻭ ﺍﻟﺼﻠﹶﺎﺓﹸ ﺃﹶﻓﹾﻀﻞﹸ .
) -14ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 420/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻋﻤﺮِﻭ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺬﹶﺍﻓِﺮٍ ﻋﻦ ﻋﻤ ﺮ
ﺑﻦِ ﻳﺰِﻳﺪ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺍﻋﻠﹶﻢ ﺃﹶﻥﱠ ﺍﻟﻨﺎﻓِﻠﹶﺔﹶ ﺑِﻤﻨﺰِﻟﹶﺔِ ﺍﻟﹾﻬﺪِﻳﺔِ ﻣﺘﻰ ﻣﺎ ﺃﹸﺗِﻲ ﺑِﻬﺎ
ﻗﹸﺒِﻠﹶﺖ.
) -15ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 421/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﻌﻠﱠﻰ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺃﹶﺳﺒﺎﻁٍ ﻋﻦ ﻋِﺪﺓٍ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﺃﹶﻥﱠ
ﺃﹶﺑﺎ ﺍﻟﹾﺤﺴﻦِ ﺍﻟﹾﺄﹶﻭﻝﹶ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻛﹶﺎﻥﹶ ﺇِﺫﹶﺍ ﺍﻫﺘﻢ ﺗﺮﻙ ﺍﻟﻨﺎﻓِﻠﹶﺔﹶ .
) -16ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 421/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻭ ﻋﻨﻪ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻌﺒﺪٍ ﺃﹶﻭ ﻏﹶﻴﺮِﻩِ ﻋﻦ ﺃﹶﺣﺪِﻫِﻤﺎ ) ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺍﻟﻨﺒِﻲ
ﺇِﻥﱠ ﻟِﻠﹾﻘﹸﻠﹸﻮﺏِ ﺇِﻗﹾﺒﺎﻟﹰﺎ ﻭ ﺇِﺩﺑﺎﺭﺍﹰ ﻓﹶﺈِﺫﹶﺍ ﺃﹶﻗﹾﺒﻠﹶﺖ ﻓﹶﺘﻨﻔﱠﻠﹸﻮﺍ ﻭ ﺇِﺫﹶﺍ ﺃﹶﺩﺑﺮﺕ ﻓﹶﻌﻠﹶﻴﻜﹸﻢ ﺑِﺎﻟﹾﻔﹶﺮِﻳﻀﺔِ .
) -17ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 421/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻳﺤﻴﻰ ﺑﻦِ ﺣﺒِﻴﺐٍ ﻗﹶﺎﻝﹶ ﻛﹶﺘﺒﺖ ﺇِﻟﹶﻰ
ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ ﺍﻟﺮﺿﺎ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻜﹸﻮﻥﹸ ﻋﻠﹶﻲ ﺍﻟﺼﻠﹶﺎﺓﹸ ﺍﻟﻨﺎﻓِﻠﹶﺔﹸ ﻣﺘﻰ ﺃﹶﻗﹾﻀِﻴﻬﺎ ﻓﹶﻜﹶﺘﺐ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻳﺔﹶ ﺳﺎﻋﺔٍ
ﺷِﺌﹾﺖ ﻣِﻦ ﻟﹶﻴﻞٍ ﺃﹶﻭ ﻧﻬﺎﺭٍ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(455
) -18ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 421/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(339/1
ﻭ ﺑِﻬﺬﹶﺍ ﺍﻟﹾﺈِﺳﻨﺎﺩِ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﺑﻦِ ﻣِﺴﻜِﲔٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻋﻠِﻲ
ﺍﻟﺴﺮﺍﺩِ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻝﹶ ﺃﹶﺑﻮ ﻛﹶﻬﻤﺲٍ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﹶﻘﹶﺎﻝﹶ ﻳﺼﻠﱢﻲ ﺍﻟﺮﺟﻞﹸ ﻧﻮﺍﻓِﻠﹶﻪ ﻓِﻲ ﻣﻮﺿِﻊٍ ﺃﹶﻭ
ﻳﻔﹶﺮﻗﹸﻬﺎ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ ﺑﻞﹾ ﻳﻔﹶﺮﻗﹸﻬﺎ ﻫﺎﻫﻨﺎ ﻭ ﻫﺎﻫﻨﺎ ﻓﹶﺈِﻧﻬﺎ ﺗﺸﻬﺪ ﻟﹶﻪ ﻳﻮﻡ ﺍﻟﹾﻘِﻴﺎﻣﺔِ .
) -19ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 421/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﺮﻳﺎﻥِ ﻗﹶﺎﻝﹶ ﻛﹶﺘﺒﺖ ﺇِﻟﹶﻰ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ
ﺍﻟﺴﻼﻡ ( ﺭﺟﻞﹲ ﻳﻘﹾﻀِﻲ ﺷﻴﺌﺎﹰ ﻣِﻦ ﺻﻠﹶﺎﺗِﻪِ ﺍﻟﹾﺨﻤﺴِﲔ ﻓِﻲ ﺍﻟﹾﻤﺴﺠِﺪِ ﺍﻟﹾﺤﺮﺍﻡِ ﺃﹶﻭ ﻓِﻲ ﻣﺴﺠِﺪِ ﺍﻟ ﺮﺳﻮﻝِ ) ﺻﻠﻰ ﺍﷲ
) ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ( ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺃﹶﻭ ﻓِﻲ ﻣﺴﺠِﺪِ ﺍﻟﹾﻜﹸﻮﻓﹶﺔِ ﺃﹶ ﺗﺤﺴﺐ ﻟﹶﻪ ﺍﻟﺮﻛﹾﻌﺔﹸ ﻋﻠﹶﻰ ﺗﻀﺎﻋﻒِ ﻣﺎ ﺟﺎﺀَ ﻋﻦ ﺁﺑﺎﺋِ
ﻚ
ﻓِﻲ ﻫﺬِﻩِ ﺍﻟﹾﻤﺴﺎﺟِﺪِ ﺣﺘﻰ ﻳﺠﺰِﺋﹶﻪ ﺇِﺫﹶﺍ ﻛﹶﺎﻧﺖ ﻋﻠﹶﻴﻪِ ﻋﺸﺮﺓﹸ ﺁﻟﹶﺎﻑِ ﺭﻛﹾﻌﺔٍ ﺃﹶﻥﹾ ﻳﺼﻠﱢﻲ ﻣِﺎﺋﹶﺔﹶ ﺭﻛﹾﻌﺔٍ ﺃﹶﻭ ﺃﹶﻗﹶﻞﱠ
ﺃﹶﻭ ﺃﹶﻛﹾﺜﹶﺮ ﻭ ﻛﹶﻴﻒ ﻳﻜﹸﻮﻥﹸ ﺣﺎﻟﹸﻪ ﻓﹶﻮﻗﱠﻊ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﺤﺴﺐ ﻟﹶ ﻪ ﺑِﺎﻟﻀﻌﻒِ ﻓﹶﺄﹶﻣﺎ ﺃﹶﻥﹾ ﻳﻜﹸﻮﻥﹶ ﺗﻘﹾﺼِﲑﺍﹰ ﻣِﻦ
ﺍﻟﺼﻠﹶﺎﺓِ ﺑِﺤﺎﻟِﻬﺎ ﻓﹶﻠﹶﺎ ﻳﻔﹾﻌﻞﹸ ﻫﻮ ﺇِﻟﹶﻰ ﺍﻟﺰﻳﺎﺩﺓِ ﺃﹶﻗﹾﺮﺏ ﻣِﻨﻪ ﺇِﻟﹶﻰ ﺍﻟﻨﻘﹾﺼﺎﻥِ .
) -20ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 422/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺣﻤﺪ ﺑﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺍﻟﻨﻮﻓﹶﻠِ ﻲ
ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺃﹶﺑِﻲ ﺣﻤﺰﺓﹶ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﺍﻟﹾﺤﺴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺮﺟﻞِ ﺍﻟﹾﻤﺴﺘﻌﺠِﻞِ ﻣﺎ ﺍﻟﱠﺬِﻱ ﻳﺠﺰِﺋﹸﻪ
ﻓِﻲ ﺍﻟﻨﺎﻓِﻠﹶﺔِ ﻗﹶﺎﻝﹶ ﺛﹶﻠﹶﺎﺙﹸ ﺗﺴﺒِﻴﺤﺎﺕٍ ﻓِﻲ ﺍﻟﹾﻘِﺮﺍﺀَﺓِ ﻭ ﺗﺴﺒِﻴﺤﺔﹲ ﻓِﻲ ﺍﻟﺮﻛﹸﻮﻉِ ﻭ ﺗﺴﺒِﻴﺤﺔﹲ ﻓِﻲ ﺍﻟﺴﺠﻮﺩِ .
ﺑﺎﺏ ﺻﻠﹶﺎﺓِ ﺍﻟﹾﺨﻮﻑِ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 423/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒِ ﺪ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﺻﻠﹶﺎﺓِ ﺍﻟﹾﺨﻮﻑِ ﻗﹶﺎﻝﹶ ﻳﻘﹸﻮﻡ ﺍﻟﹾﺈِﻣﺎﻡ ﻭ ﺗﺠِﻲﺀُ ﻃﹶﺎﺋِﻔﹶﺔﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻪِ ﻓﹶﻴﻘﹸﻮﻣﻮﻥﹶ ﺧﻠﹾﻔﹶﻪ ﻭ
ﻃﹶﺎﺋِﻔﹶﺔﹲ ﺑِﺈِﺯﺍﺀِ ﺍﻟﹾﻌﺪﻭ ﻓﹶﻴﺼﻠﱢﻲ ﺑِﻬِﻢ ﺍﻟﹾﺈِﻣﺎﻡ ﺭﻛﹾﻌﺔﹰ ﺛﹸﻢ ﻳﻘﹸﻮﻡ ﻭ ﻳﻘﹸﻮﻣﻮﻥﹶ ﻣﻌﻪ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(456
ﻓﹶﻴﻤﺜﹸﻞﹸ ﻗﹶﺎﺋِﻤﺎﹰ ﻭ ﻳﺼﻠﱡﻮﻥﹶ ﻫﻢ ﺍﻟﺮﻛﹾﻌﺔﹶ ﺍﻟﺜﱠﺎﻧِﻴﺔﹶ ﺛﹸﻢ ﻳﺴﻠﱢﻢ ﺑﻌﻀﻬﻢ ﻋﻠﹶﻰ ﺑﻌﺾٍ ﺛﹸﻢ ﻳﻨﺼﺮِﻓﹸﻮﻥﹶ ﻓﹶﻴﻘﹸﻮﻣﻮﻥﹶ ﻓِﻲ
ﻣﻘﹶﺎﻡِ ﺃﹶﺻﺤﺎﺑِﻬِﻢ ﻭ ﻳﺠِﻲﺀُ ﺍﻟﹾﺂﺧﺮﻭﻥﹶ ﻓﹶﻴﻘﹸﻮﻣﻮﻥﹶ ﺧﻠﹾﻒ ﺍﻟﹾﺈِﻣﺎﻡِ ﻓﹶﻴﺼﻠﱢﻲ ﺑِﻬِﻢ ﺍﻟﺮﻛﹾﻌﺔﹶ ﺍﻟﺜﱠﺎﻧِﻴﺔﹶ ﺛﹸﻢ ﻳﺠﻠِﺲ
ﺍﻟﹾﺈِﻣﺎﻡ ﻓﹶﻴﻘﹸﻮﻣﻮﻥﹶ ﻫﻢ ﻓﹶﻴﺼﻠﱡﻮﻥﹶ ﺭﻛﹾﻌﺔﹰ ﺃﹸﺧﺮﻯ ﺛﹸﻢ ﻳﺴﻠﱢﻢ ﻋﹶﻠﻴﻬِﻢ ﻓﹶﻴﻨﺼﺮِﻓﹸﻮﻥﹶ ﺑِﺘﺴﻠِﻴﻤِﻪِ ﻗﹶﺎﻝﹶ ﻭ ﻓِﻲ
ﺍﻟﹾﻤﻐﺮِﺏِ ﻣِﺜﹾﻞﹸ ﺫﹶﻟِﻚ ﻳﻘﹸﻮﻡ ﺍﻟﹾﺈِﻣﺎﻡ ﻭ ﺗﺠِﻲﺀُ ﻃﹶﺎﺋِﻔﹶﺔﹲ ﻓﹶﻴﻘﹸﻮﻣﻮﻥﹶ ﺧﻠﹾﻔﹶﻪ ﺛﹸﻢ ﻳﺼﻠﱢﻲ ﺑِﻬِﻢ ﺭﻛﹾﻌﺔﹰ ﺛﹸﻢ ﻳﻘﹸﻮﻡ ﻭ
ﻳﻘﹸﻮﻣﻮﻥﹶ ﻓﹶﻴﻤﺜﹸﻞﹸ ﺍﻟﹾﺈِﻣﺎﻡ ﻗﹶﺎﺋِﻤﺎﹰ ﻭ ﻳﺼﻠﱡﻮﻥﹶ ﺍﻟﺮﻛﹾﻌﺘﻴﻦِ ﻓﹶﻴﺘﺸﻬﺪﻭﻥﹶ ﻭ ﻳﺴﻠﱢﻢ ﺑﻌﻀﻬﻢ ﻋﻠﹶﻰ ﺑﻌﺾٍ ﺛﹸ ﻢ
ﻳﻨﺼﺮِﻓﹸﻮﻥﹶ ﻓﹶﻴﻘﹸﻮﻣﻮﻥﹶ ﻓِﻲ ﻣﻮﻗِﻒِ ﺃﹶﺻﺤﺎﺑِﻬِﻢ ﻭ ﻳﺠِﻲﺀُ ﺍﻟﹾﺂﺧﺮﻭﻥﹶ ﻭ ﻳﻘﹸﻮﻣﻮﻥﹶ ﺧﻠﹾﻒ ﺍﻟﹾﺈِﻣﺎﻡِ ﻓﹶﻴﺼﻠﱢﻲ ﺑِﻬِﻢ
ﺭﻛﹾﻌﺔﹰ ﻳﻘﹾﺮﺃﹸ ﻓِﻴﻬﺎ ﺛﹸﻢ ﻳﺠﻠِﺲ ﻓﹶﻴﺘﺸﻬﺪ ﺛﹸﻢ ﻳﻘﹸﻮﻡ ﻭ ﻳﻘﹸﻮﻣﻮﻥﹶ ﻣﻌﻪ ﻭ ﻳﺼﻠﱢﻲ ﺑِﻬِﻢ ﺭﻛﹾﻌﺔﹰ ﺃﹸﺧﺮﻯ ﺛﹸﻢ
ﻳﺠﻠِﺲ ﻭ ﻳﻘﹸﻮﻣﻮﻥﹶ ﻫﻢ ﻓﹶﻴﺘِﻤﻮﻥﹶ ﺭﻛﹾﻌﺔﹰ ﺃﹸﺧﺮﻯ ﺛﹸﻢ ﻳﺴﻠﱢﻢ ﻋﻠﹶﻴﻬِﻢ.
) -2ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 424/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦ ﺃﹶﺑﺎﻥٍ ﻋﻦ
ﻋﺒﺪِ ﺍﻟﺮﺣﻤ ﻦِ ﺑ ﻦِ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻋ ﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺻﻠﱠﻰ ﺭﺳﻮ ﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ (
ﺑِﺄﹶﺻﺤﺎﺑِﻪِ ﻓِﻲ ﻏﹶﺰﻭﺓِ ﺫﹶﺍﺕِ ﺍﻟﺮﻗﹶﺎﻉِ ﺻﻠﹶﺎﺓﹶ ﺍﻟﹾﺨﻮﻑِ ﻓﹶﻔﹶﺮﻕ ﺃﹶﺻﺤﺎﺑﻪ ﻓِﺮﻗﹶﺘﻴﻦِ ﺃﹶﻗﹶﺎﻡ ﻓِﺮﻗﹶﺔﹰ ﺑِﺈِﺯﺍﺀِ ﺍﻟﹾﻌﺪﻭ ﻭ
ﻓِﺮﻗﹶ ﹰﺔ ﺧﻠﹾﻔﹶﻪ ﻓﹶﻜﹶﺒﺮ ﻭ ﻛﹶﺒﺮﻭﺍ ﻓﹶﻘﹶﺮﺃﹶ ﻭ ﺃﹶﻧﺼﺘﻮﺍ ﻭ ﺭﻛﹶﻊ ﻓﹶﺮﻛﹶﻌﻮﺍ ﻭ ﺳﺠﺪ ﻓﹶﺴﺠﺪﻭﺍ ﺛﹸﻢ ﺍﺳﺘﺘﻢ ﺭﺳﻮﻝﹸ
ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻗﹶﺎﺋِﻤﺎﹰ ﻭ ﺻﻠﱠﻮﺍ ﻟِﺄﹶﻧﻔﹸﺴِﻬِﻢ ﺭﻛﹾﻌﺔﹰ ﺛﹸﻢ ﺳﻠﱠﻢ ﺑﻌﻀﻬﻢ ﻋﻠﹶﻰ ﺑﻌﺾٍ ﺛﹸﻢ ﺧﺮﺟﻮﺍ ﺇِﻟﹶﻰ
ﺃﹶﺻﺤﺎﺑِﻬِﻢ ﻓﹶﻘﹶﺎﻣﻮﺍ ﺑِﺈِﺯﺍﺀِ ﺍﻟﹾﻌﺪﻭ ﻭ ﺟﺎﺀَ ﺃﹶﺻﺤﺎﺑﻬﻢ ﻓﹶﻘﹶﺎﻣﻮﺍ ﺧﻠﹾﻒ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻓﹶﺼﻠﱠﻰ
ﺑِﻬِﻢ ﺭﻛﹾﻌﺔﹰ ﺛﹸﻢ ﺗﺸﻬﺪ ﻭ ﺳﻠﱠﻢ ﻋﻠﹶﻴﻬِﻢ ﻓﹶﻘﹶﺎﻣﻮﺍ ﻓﹶﺼﻠﱠﻮﺍ ﻟِﺄﹶﻧﻔﹸﺴِﻬِﻢ ﺭﻛﹾﻌﺔﹰ ﺛﹸﻢ ﺳﻠﱠﻢ ﺑﻌﻀﻬﻢ ﻋﻠﹶﻰ ﺑﻌﺾٍ .
) -3ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 425/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﻌﻠﱠﻰ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻋﻠِﻲ ﺍﻟﹾﻮﺷﺎﺀِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ
ﻳﻘﹸﻮﻝﹸ ﺇِﻥﹾ ﻛﹸﻨﺖ ﻓِﻲ ﺃﹶﺭﺽِ ﻣﺨﺎﻓﹶﺔٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﻓﹶﺨﺸِﻴﺖ ﻟِﺼﺎﹰ ﺃﹶﻭ ﺳﺒﻌﺎﹰ ﻓﹶﺼﻞﱢ ﻋﻠﹶﻰ ﺩﺍﺑﺘِﻚ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(457
) -4ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 425/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(340/1
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺧﺎﻟِﺪٍ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺯﺭﻋﺔﹶ ﻋﻦ ﺳﻤﺎﻋﺔﹶ ﻗﹶﺎﻝﹶ
ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﹾﺄﹶﺳِﲑِ ﻳﺄﹾﺳِﺮﻩ ﺍﻟﹾﻤﺸﺮِﻛﹸﻮﻥﹶ ﻓﹶﺘﺤﻀﺮﻩ ﺍﻟﺼﻠﹶﺎﺓﹸ ﻓﹶﻴﻤﻨﻌﻪ ﺍﻟﱠﺬِﻱ ﺃﹶﺳﺮﻩ ﻣِﻨﻬﺎ ﻗﹶﺎﻝﹶ ﻳﻮﻣِﺊﹸ ﺇِﳝﺎﺀً .
) -5ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 425/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(340/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻗﹸ ﹾﻠﺖ ﺃﹶﻛﹸﻮﻥﹸ
ﻓِﻲ ﻃﹶﺮِﻳﻖِ ﻣﻜﱠﺔﹶ ﻓﹶﻨﻨﺰِﻝﹸ ﻟِﻠﺼﻠﹶﺎﺓِ ﻓِﻲ ﻣﻮﺍﺿِﻊ ﻓِﻴﻬﺎ ﺍﻟﹾﺄﹶﻋﺮﺍﺏ ﺃﹶ ﻧﺼﻠﱢﻲ ﺍﻟﹾﻤﻜﹾﺘﻮﺑﺔﹶ ﻋﻠﹶﻰ ﺍﻟﹾﺄﹶﺭﺽِ ﻓﹶﻨﻘﹾﺮﺃﹸ ﺃﹸ ﻡ
ﺍﻟﹾﻜِﺘﺎﺏِ ﻭﺣﺪﻫﺎ ﺃﹶﻡ ﻧﺼﻠﱢﻲ ﻋﻠﹶﻰ ﺍﻟﺮﺍﺣِﻠﹶﺔِ ﻓﹶﻨﻘﹾﺮﺃﹸ ﻓﹶﺎﺗِﺤﺔﹶ ﺍﻟﹾﻜِﺘﺎﺏِ ﻭ ﺍﻟﺴﻮﺭﺓﹶ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺧِﻔﹾﺖ ﻓﹶﺼﻞﱢ
ﻋﻠﹶﻰ ﺍﻟﺮﺍﺣِﻠﹶﺔِ ﺍﻟﹾﻤﻜﹾﺘﻮﺑﺔﹶ ﻭ ﻏﹶﻴﺮﻫﺎ ﻭ ﺇِﺫﹶﺍ ﻗﹶﺮﺃﹾﺕ ﺍﻟﹾﺤﻤﺪ ﻭ ﺳﻮﺭﺓﹰ ﺃﹶﺣﺐ ﺇِﻟﹶﻲ ﻭ ﻟﹶﺎ ﺃﹶﺭﻯ ﺑِﺎﻟﱠﺬِﻱ ﻓﹶﻌﻠﹾﺖ
ﺑﺄﹾﺳﹰﺎ .
) -6ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 426/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(340/1
ﺃﹶﺣﻤﺪ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦ ﺃﹶﺑﺎﻥٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﺑﻦِ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻗﹶﺎﻝﹶ
ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﻗﹶﻮﻝِ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ ﻓﹶﺈِﻥﹾ ﺧِﻔﹾﺘﻢ ﻓﹶﺮِﺟﺎﻟﹰﺎ ﺃﹶﻭ ﺭﻛﹾﺒﺎﻧﺎﹰ ﻛﹶﻴﻒ ﻳﺼﻠﱢﻲ
ﻭ ﻣﺎ ﻳﻘﹸﻮﻝﹸ ﺇِﺫﹶﺍ ﺧﺎﻑ ﻣِﻦ ﺳﺒﻊٍ ﺃﹶﻭ ﻟِﺺ ﻛﹶﻴﻒ ﻳﺼﻠﱢﻲ ﻗﹶﺎﻝﹶ ﻳﻜﹶﺒﺮ ﻭ ﻳﻮﻣِﺊﹸ ﺇِﳝﺎﺀً ﺑِﺮﺃﹾﺳِﻪِ .
ﺑﺎﺏ ﺻﻠﹶﺎﺓِ ﺍﻟﹾﻤﻄﹶﺎﺭﺩﺓِ ﻭ ﺍﻟﹾﻤﻮﺍﻗﹶﻔﹶﺔِ ﻭ ﺍﻟﹾﻤﺴﺎﻳﻔﹶﺔِ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 426/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(340/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﺑﻦِ ﻫﺎﺷِﻢٍ ﺍﻟﹾﻘﹸﻤﻲ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﻤﺮِﻭ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺬﹶﺍﻓِ ٍﺮ
ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺟﺎﻟﹶﺖِ ﺍﻟﹾﺨﻴﻞﹸ ﺗﻀﻄﹶﺮِﺏ ﺍﻟﺴﻴﻮﻑ ﺃﹶﺟﺰﺃﹶﻩ ﺗﻜﹾﺒِﲑﺗﺎﻥِ ﻓﹶﻬﺬﹶﺍ
ﺼﲑ ﺁﺧﺮ.
ﺗﻘﹾ ِ
) -2ﳎﻠﺴﻲ ﺣﺴﻨﻪ ﺍﻟﻔﻀﻼﺀ – 427/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(340/1
ﻋﻠِﻲ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦِ ﺍﺑﻦِ ﺃﹸﺫﹶﻳﻨﺔﹶ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻭ ﻓﹸﻀﻴﻞٍ ﻭ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ
ﻋﻦ ﹶﺃﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻓِﻲ ﺻﻠﹶﺎﺓِ ﺍﻟﹾﺨﻮﻑِ ﻋِﻨﺪ ﺍﻟﹾﻤﻄﹶﺎﺭﺩﺓِ ﻭ ﺍﻟﹾﻤﻨﺎﻭﺷﺔِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(458
ﻳﺼﻠﱢﻲ ﻛﹸﻞﱡ ﺇِﻧﺴﺎﻥٍ ﻣِﻨﻬﻢ ﺑِﺎﻟﹾﺈِﳝﺎﺀِ ﺣﻴﺚﹸ ﻛﹶﺎﻥﹶ ﻭﺟﻬﻪ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻧﺖِ ﺍﻟﹾﻤﺴﺎﻳﻔﹶﺔﹸ ﻭ ﺍﻟﹾﻤﻌﺎﻧﻘﹶﺔﹸ ﻭ ﺗﻠﹶﺎﺣ ﻢ
ﺍﻟﹾ ِﻘﺘﺎﻝِ ﻓﹶﺈِﻥﱠ ﺃﹶﻣِﲑ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ) ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ( ﺻﻠﱠﻰ ﻟﹶﻴﻠﹶﺔﹶ ﺻِﻔﱢﲔ ﻭ ﻫِﻲ ﻟﹶﻴﻠﹶﺔﹸ ﺍﻟﹾﻬﺮِﻳﺮِ ﻟﹶﻢ ﺗﻜﹸﻦ ﺻﻠﹶﺎﺗﻬﻢ
ﺍﻟﻈﱡﻬﺮ ﻭ ﺍﻟﹾﻌﺼﺮ ﻭ ﺍﻟﹾﻤﻐﺮِﺏ ﻭ ﺍﻟﹾﻌِﺸﺎﺀُ ﻋِﻨﺪ ﻭﻗﹾﺖِ ﻛﹸﻞﱢ ﺻﻠﹶﺎﺓٍ ﺇِﻟﱠﺎ ﺍﻟﺘﻜﹾﺒِﲑ ﻭ ﺍﻟﺘﻬﻠِﻴﻞﹶ ﻭ ﺍﻟﺘﺴﺒِﻴﺢ ﻭ
ﺍﻟﺘﺤﻤِﻴﺪ ﻭ ﺍﻟﺪﻋﺎﺀَ ﻓﹶﻜﹶﺎﻧﺖ ﺗِﻠﹾﻚ ﺻﻠﹶﺎﺗﻬﻢ ﻟﹶﻢ ﻳﺄﹾﻣﺮﻫﻢ ﺑِﺈِﻋﺎﺩﺓِ ﺍﻟﺼﻠﹶﺎﺓِ .
) -3ﳎﻠﺴﻲ ﺣﺴﻦ ﻣﻮﻗﻮﻑ – 428/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻨﻪ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺑﻌﺾ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻳﺬﹾﻛﹸﺮ ﺃﹶﻥﱠ ﺃﹶﻗﹶﻞﱠ ﻣﺎ
ﻳﺠﺰِﺉ ﻓِﻲ ﺣﺪ ﺍﻟﹾﻤﺴﺎﻳﻔﹶﺔِ ﻣِﻦ ﺍﻟﺘﻜﹾﺒِﲑِ ﺗﻜﹾﺒِﲑﺗﺎﻥِ ﻟِﻜﹸﻞﱢ ﺻﻠﹶﺎﺓٍ ﺇِﻟﱠﺎ ﺍﻟﹾﻤﻐﺮِﺏ ﻓﹶﺈِﻥﱠ ﻟﹶﻬﺎ ﺛﹶﻠﹶﺎﺛﺎﹰ .
) -4ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 428/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(341/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻭ ﺃﹶﺣﻤﺪ ﺑﻦ ﺇِﺩﺭِﻳﺲ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤٍ ﺪ
ﺟﻤِﻴﻌﺎﹰ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﻗﹶﻮﻝِ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ ﻓﹶﻠﹶﻴﺲ
ﻋﻠﹶﻴﻜﹸﻢ ﺟﻨﺎﺡ ﺃﹶﻥﹾ ﺗﻘﹾﺼﺮﻭﺍ ﻣِﻦ ﺍﻟﺼﻼﺓِ ﺇِﻥﹾ ﺧِﻔﹾﺘﻢ ﺃﹶﻥﹾ ﻳﻔﹾﺘِﻨﻜﹸﻢ ﺍﻟﱠﺬِﻳﻦ ﻛﹶﻔﹶﺮﻭﺍ ﻗﹶﺎﻝﹶ ﻓِﻲ ﺍﻟﺮﻛﹾﻌﺘﻴﻦِ
ﺗﻨﻘﹶﺺ ﻣِﻨﻬﻤﺎ ﻭﺍﺣِﺪﺓﹲ .
) -5ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 429/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(341/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺜﹾﻤﺎﻥﹶ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺳﻤﺎﻋﺔﹶ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋ ﻦ
ﺻﻠﹶﺎﺓِ ﺍﻟﹾﻘِﺘﺎﻝِ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺍﻟﹾﺘﻘﹶﻮﺍ ﻓﹶﺎﻗﹾﺘﺘﻠﹸﻮﺍ ﻓﹶﺈِﻥﱠ ﺍﻟﺼﻠﹶﺎﺓﹶ ﺣِﻴﻨﺌِﺬٍ ﺍﻟﺘﻜﹾِﺒﲑ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻧﻮﺍ ﻭﻗﹸﻮﻓﺎﹰ ﻟﹶﺎ ﻳﻘﹾﺪِﺭﻭﻥﹶ ﻋﻠﹶﻰ
ﺍﻟﹾﺠﻤﺎﻋﺔِ ﻓﹶﺎﻟﺼﻠﹶﺎﺓﹸ ﺇِﳝﺎﺀٌ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(459
) -6ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 429/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(341/1
ﻣﺤﻤﺪ ﻋﻦ ﺃﹶﺣﻤﺪ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟﹶﻪ
ﺃﹶ ﺭﺃﹶﻳﺖ ﺇِﻥﹾ ﻟﹶﻢ ﻳﻜﹸﻦِ ﺍﻟﹾﻤﻮﺍﻗِﻒ ﻋﻠﹶﻰ ﻭﺿﻮﺀٍ ﻛﹶﻴﻒ ﻳﺼﻨﻊ ﻭ ﻟﹶﺎ ﻳﻘﹾﺪِﺭ ﻋﻠﹶﻰ ﺍﻟﻨﺰﻭﻝِ ﻗﹶﺎﻝﹶ ﻳﺘﻴﻤﻢ ﻣِ ﻦ
ﻟِﺒﺪِﻩِ ﺃﹶﻭ ﺳﺮﺟِﻪِ ﺃﹶﻭ ﻣﻌﺮﻓﹶﺔِ ﺩﺍﺑﺘِﻪِ ﻓﹶﺈِﻥﱠ ﻓِﻴﻬﺎ ﻏﹸﺒﺎﺭﺍﹰ ﻭ ﻳﺼﻠﱢﻲ ﻭ ﻳﺠﻌﻞﹸ ﺍﻟﺴﺠﻮﺩ ﺃﹶﺧﻔﹶﺾ ﻣِﻦ ﺍﻟﺮﻛﹸﻮﻉِ ﻭ
ﻟﹶﺎ ﻳﺪﻭﺭ ﺇِﻟﹶﻰ ﺍﻟﹾﻘِﺒﻠﹶﺔِ ﻭ ﻟﹶﻜِﻦ ﺃﹶﻳﻨﻤﺎ ﺩﺍﺭﺕ ﺩﺍﺑﺘﻪ ﻏﹶﻴﺮ ﺃﹶﻧﻪ ﻳﺴﺘﻘﹾﺒِﻞﹸ ﺍﻟﹾﻘِﺒﻠﹶﺔﹶ ﺑِﺄﹶﻭﻝِ ﺗﻜﹾﺒِﲑﺓٍ ﺣِﲔ ﻳﺘﻮﺟﻪ.
) -7ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 429/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦِ ﺍﻟﹾﻌﻤﺮﻛِﻲ ﺑﻦِ ﻋﻠِﻲ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺟﻌﻔﹶﺮٍ ﻋﻦ ﺃﹶﺧِﻴﻪِ ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﻠﹾﻘﹶﻰ ﺍﻟﺴﺒﻊ ﻭ ﻗﹶﺪ ﺣﻀﺮﺕِ ﺍﻟﺼﻠﹶﺎﺓﹸ ﻭ ﻟﹶﺎ ﻳﺴﺘﻄِﻴﻊ ﺍﻟﹾﻤﺸﻲ ﻣﺨﺎﻓﹶ ﹶﺔ
ﺍﻟﺴﺒﻊِ ﻓﹶﺈِﻥﹾ ﻗﹶﺎﻡ ﻳﺼﻠﱢﻲ ﺧﺎﻑ ﻓِﻲ ﺭﻛﹸﻮﻋِﻪِ ﻭ ﺳﺠﻮﺩِﻩِ ﺍﻟﺴﺒ ﻊ ﻭ ﺍﻟﺴﺒﻊ ﺃﹶﻣﺎﻣﻪ ﻋﻠﹶﻰ ﻏﹶﻴﺮِ ﺍﻟﹾﻘِﺒﻠﹶﺔِ ﻓﹶﺈِﻥﹾ
ﺗﻮﺟﻪ ﺇِﻟﹶﻰ ﺍﻟﹾﻘِﺒﻠﹶﺔِ ﺧﺎﻑ ﺃﹶﻥﹾ ﻳﺜِﺐ ﻋﻠﹶﻴﻪِ ﺍﻟﹾﺄﹶﺳﺪ ﻛﹶﻴﻒ ﻳﺼﻨﻊ ﻗﹶﺎﻝﹶ ﻓﹶﻘﹶﺎﻝﹶ ﻳﺴﺘﻘﹾﺒِﻞﹸ ﺍﻟﹾﺄﹶﺳﺪ ﻭ ﻳﺼﻠﱢﻲ ﻭ
ﻳﻮﻣِﺊﹸ ﺑِﺮﺃﹾﺳِﻪِ ﺇِﳝﺎﺀً ﻭ ﻫﻮ ﻗﹶﺎﺋِﻢ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺍﻟﹾﺄﹶﺳﺪ ﻋﻠﹶﻰ ﻏﹶﻴﺮِ ﺍﻟﹾ ِﻘﺒﻠﹶﺔِ .
ﺑﺎﺏ ﺻﻠﹶﺎﺓِ ﺍﻟﹾﻌِﻴﺪﻳﻦِ ﻭ ﺍﻟﹾﺨﻄﹾﺒﺔِ ﻓِﻴﻬِﻤﺎ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 430/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(341/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻋﻤﺮ ﺑﻦِ ﺃﹸﺫﹶﻳﻨﺔﹶ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ
ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟﹶﻴﺲ ﻓِﻲ ﻳﻮﻡِ ﺍﻟﹾﻔِﻄﹾﺮِ ﻭ ﺍﻟﹾﺄﹶﺿﺤﻰ ﺃﹶﺫﹶﺍﻥﹲ ﻭ ﻟﹶﺎ ﺇِﻗﹶﺎﻣﺔﹲ ﺃﹶﺫﹶﺍﻧﻬﻤﺎ ﻃﹸﻠﹸﻮﻉ ﺍﻟﺸﻤﺲِ ﺇِﺫﹶﺍ
ﻃﹶﻠﹶﻌﺖ ﺧﺮﺟﻮﺍ ﻭ ﻟﹶﻴﺲ ﻗﹶﺒﻠﹶﻬﻤﺎ ﻭ ﻟﹶﺎ ﺑﻌﺪﻫﻤﺎ ﺻﻠﹶﺎﺓﹲ ﻭ ﻣﻦ ﻟﹶﻢ ﻳﺼﻞﱢ ﻣﻊ ﺇِﻣﺎﻡٍ ﻓِﻲ ﺟﻤﺎﻋٍ ﺔ ﻓﹶﻠﹶﺎ ﺻﻠﹶﺎﺓﹶ
ﻟﹶﻪ ﻭ ﻟﹶﺎ ﻗﹶﻀﺎﺀَ ﻋﻠﹶﻴﻪِ .
) -2ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 431/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﻌﻠﱠﻰ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﻮﺷﺎﺀِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋ ﻦ ﻣﻌﻤﺮِ ﺑﻦِ
ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺻﻠﹶﺎﺓﹶ ﻳﻮﻡ ﺍﻟﹾﻔِﻄﹾﺮِ ﻭ ﺍﻟﹾﺄﹶﺿﺤﻰ ﺇِﻟﱠﺎ ﻣﻊ ﺇِﻣﺎﻡٍ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(460
) -3ﳎﻠﺴﻲ ﺻﺤﻴﺢ ﻋﻠﻰ ﺍﻟﻈﺎﻫﺮ – 432/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻳﻮﻧﺲ ﻋﻦ ﻣﻌﺎﻭِﻳﺔﹶ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦ ﺻﻠﹶﺎﺓِ
ﺍﻟﹾﻌِﻴ ﺪﻳﻦِ ﻓﹶﻘﹶﺎﻝﹶ ﺭﻛﹾﻌﺘﺎﻥِ ﻟﹶﻴﺲ ﻗﹶﺒﻠﹶﻬﻤﺎ ﻭ ﻟﹶﺎ ﺑﻌﺪﻫﻤﺎ ﺷﻲﺀٌ ﻭ ﻟﹶﻴﺲ ﻓِﻴﻬِﻤﺎ ﺃﹶﺫﹶﺍﻥﹲ ﻭ ﻟﹶﺎ ﺇِﻗﹶﺎﻣﺔﹲ ﻳﻜﹶﺒﺮ ﻓِﻴﻬِﻤﺎ
ﺍﺛﹾﻨﺘﻲ ﻋﺸﺮ ﺗﻜﹾﺒِﲑﺓﹰ ﻳﺒﺪﺃﹸ ﻓﹶﻴﻜﹶﺒﺮ ﻭ ﻳﻔﹾﺘﺘِﺢ ﺍﻟﺼﻠﹶﺎﺓﹶ ﺛﹸﻢ ﻳﻘﹾﺮﺃﹸ ﻓﹶﺎﺗِﺤﺔﹶ ﺍﻟﹾﻜِﺘﺎﺏِ ﺛﹸﻢ ﻳﻘﹾﺮﺃﹸ ﻭ ﺍﻟﺸﻤﺲِ ﻭ
ﺿﺤﻴﻬﺎ ﺛﹸﻢ ﻳﻜﹶﺒﺮ ﺧﻤﺲ ﺗﻜﹾﺒِﲑﺍﺕٍ ﺛﹸﻢ ﻳﻜﹶﺒﺮ ﻭ ﻳﺮﻛﹶﻊ ﻓﹶﻴﻜﹸﻮﻥﹸ ﻳﺮﻛﹶﻊ ﺑِﺎﻟﺴﺎﺑِﻌﺔِ ﺛﹸﻢ ﻳﺴﺠﺪ ﺳﺠﺪﺗﻴِ ﻦ
ﺛﹸﻢ ﻳﻘﹸﻮﻡ ﻓﹶﻴﻘﹾﺮﺃﹸ ﻓﹶﺎﺗِﺤﺔﹶ ﺍﻟﹾﻜِﺘﺎﺏِ ﻭ ﻫﻞﹾ ﺃﹶﺗﻴﻚ ﺣﺪِﻳﺚﹸ ﺍﻟﹾﻐﺎﺷِﻴﺔِ ﺛﹸﻢ ﻳﻜﹶﺒﺮ ﺃﹶﺭﺑﻊ ﺗﻜﹾﺒِﲑﺍﺕٍ ﻭ ﻳﺴﺠﺪ
ﺳﺠﺪﺗﻴﻦِ ﻭ ﻳﺘﺸﻬﺪ ﻭ ﻳﺴﻠﱢﻢ ﻗﹶﺎﻝﹶ ﻭ ﻛﹶﺬﹶﻟِﻚ ﺻﻨﻊ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠ ِﻪ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻭ ﺍﻟﹾﺨﻄﹾﺒﺔﹸ ﺑﻌﺪ ﺍﻟﺼﻠﹶﺎ ِﺓ
ﺇِﻧﻤﺎ ﺃﹶﺣﺪﺙﹶ ﺍﻟﹾﺨﻄﹾﺒﺔﹶ ﻗﹶﺒﻞﹶ ﺍﻟﺼﻠﹶﺎﺓِ ﻋﺜﹾﻤﺎﻥﹸ ﻭ ﺇِﺫﹶﺍ ﺧﻄﹶﺐ ﺍﻟﹾﺈِﻣﺎﻡ ﻓﹶﻠﹾﻴﻘﹾﻌﺪ ﺑﻴﻦ ﺍﻟﹾﺨﻄﹾﺒﺘﻴﻦِ ﻗﹶﻠِﻴﻠﹰﺎ ﻭ ﻳﻨﺒﻐِﻲ
ﻟِﻠﹾﺈِﻣﺎﻡِ ﺃﹶﻥﹾ ﻳﻠﹾﺒﺲ ﻳﻮﻡ ﺍﻟﹾﻌِﻴﺪﻳﻦِ ﺑﺮﺩﺍﹰ ﻭ ﻳﻌﺘﻢ ﺷﺎﺗِﻴﺎﹰ ﻛﹶﺎﻥﹶ ﺃﹶﻭ ﻗﹶﺎﺋِﻈﺎﹰ ﻭ ﻳﺨﺮﺝ ﺇِﻟﹶﻰ ﺍﻟﹾﺒﺮ ﺣﻴﺚﹸ ﻳﻨﻈﹸﺮ ﺇِﻟﹶﻰ
ﻭ ﻗﹶﺪ ﻛﹶﺎﻥﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺁﻓﹶﺎﻕِ ﺍﻟﺴﻤﺎﺀِ ﻭ ﻟﹶﺎ ﻳﺼﻠﱢﻲ ﻋﻠﹶﻰ ﺣﺼِﲑٍ ﻭ ﻟﹶﺎ ﻳﺴﺠﺪ ﻋﻠﹶﻴﻪِ
ﻳﺨﺮﺝ ﺇِﻟﹶﻰ ﺍﻟﹾﺒﻘِﻴﻊِ ﻓﹶﻴﺼﻠﱢﻲ ﺑِﺎﻟﻨﺎﺱِ .
) -4ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 433/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﻓﹶﻀﺎﻝٍ ﻋﻦِ ﺍﻟﹾﻤﻔﹶﻀﻞِ ﺑﻦِ ﺻﺎﻟِﺢٍ ﻋﻦ ﻟﹶﻴٍ
ﺚ
ﺍﻟﹾﻤﺮﺍﺩِﻱ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗِﻴﻞﹶ ﻟِﺮﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻳﻮﻡ ﻓِﻄﹾﺮٍ ﺃﹶﻭ ﻳﻮﻡ ﺃﹶﺿﺤﻰ
ﻕ ﺍﻟﺴﻤﺎﺀِ .ﻟﹶﻮ ﺻﻠﱠﻴﺖ ﻓِﻲ ﻣﺴﺠِﺪِﻙ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻧﻲ ﻟﹶﺄﹸﺣِﺐ ﺃﹶﻥﹾ ﺃﹶﺑﺮﺯ ﺇِﻟﹶﻰ ﺁﻓﹶﺎ ِ
) -5ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 433/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻳﻮﻧﺲ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺃﹶﺑِﻲ ﺣﻤﺰﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒِ ﺪ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺻﻠﹶﺎﺓِ ﺍﻟﹾﻌِﻴﺪﻳﻦِ ﻗﹶﺎﻝﹶ ﻳﻜﹶﺒﺮ ﺛﹸﻢ ﻳﻘﹾﺮﺃﹸ ﺛﹸﻢ ﻳﻜﹶﺒﺮ ﺧﻤﺴﺎﹰ ﻭ ﻳﻘﹾﻨﺖ ﺑﻴﻦ ﻛﹸﻞﱢ ﺗﻜﹾﺒِﲑﺗﻴﻦِ
ﺛﹸﻢ ﻳﻜﹶﺒﺮ ﺍﻟﺴﺎﺑِﻌﺔﹶ ﻭ ﻳﺮﻛﹶﻊ ﺑِﻬﺎ ﺛﹸﻢ ﻳﺴﺠﺪ ﺛﹸﻢ ﻳﻘﹸﻮﻡ ﻓِﻲ ﺍﻟﺜﱠﺎﻧِﻴﺔِ ﻓﹶﻴﻘﹾﺮﺃﹸ ﺛﹸﻢ ﻳﻜﹶﺒﺮ ﺃﹶﺭﺑﻌﺎﹰ ﻓﹶﻴﻘﹾﻨﺖ ﺑﻴﻦ ﻛﹸﻞﱢ
ﺗﻜﹾﺒِﲑﺗﻴﻦِ ﺛﹸﻢ ﻳﻜﹶﺒﺮ ﻭ ﻳﺮﻛﹶﻊ ﺑِﻬﺎ .
) -6ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ(434/15
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﻟﻨﻮﻓﹶﻠِﻲ ﻋﻦِ ﺍﻟﺴﻜﹸﻮﻧِﻲ ﻋﻦ ﺟﻌﻔﹶﺮٍ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(461
ﻋﻦ ﺃﹶﺑِﻴﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻧﻬﻰ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻥﹾ ﻳﺨﺮﺝ ﺍﻟﺴﻠﹶﺎﺡ ﻓِﻲ ﺍﻟﹾﻌِﻴﺪﻳﻦِ ﺇِﻟﱠﺎ ﺃﹶﻥﹾ ﻳﻜﹸﻮﻥﹶ
ﻋﺪﻭ ﺣﺎﺿِﺮ.
) -7ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﻛﺎﻟﺼﺤﻴﺢ – 434/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(342/1
ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺭِﺑﻌِﻲ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﻳﺴﺎﺭٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺃﹸﺗِﻲ ﺃﹶﺑِﻲ ﺑِﺎﻟﹾﺨﻤﺮﺓِ ﻳﻮﻡ ﺍﻟﹾﻔِﻄﹾﺮِ ﻓﹶﺄﹶﻣﺮ ﺑِﺮﺩﻫﺎ ﺛﹸ ﻢ
ﻗﹶﺎﻝﹶ ﻫﺬﹶﺍ ﻳﻮﻡ ﻛﹶﺎﻥﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻳﺤِﺐ ﺃﹶﻥﹾ ﻳﻨﻈﹸﺮ ﺇِﻟﹶﻰ ﺁﻓﹶﺎﻕِ ﺍﻟﺴﻤﺎﺀِ ﻭ ﻳﻀﻊ ﻭﺟﻬﻪ
ﻋﻠﹶﻰ ﺍﻟﹾﺄﹶﺭﺽِ .
) -8ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 434/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﻌﻠﱠﻰ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﻮﺷﺎﺀِ ﻋﻦ ﺃﹶﺑﺎﻥِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ ﺳﻠﹶﻤﺔﹶ ﻋ ﻦ
ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺍﺟﺘﻤﻊ ﻋِﻴﺪﺍﻥِ ﻋﻠﹶﻰ ﻋﻬﺪِ ﺃﹶﻣِﲑِ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ) ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ( ﻓﹶﺨﻄﹶﺐ ﺍﻟﻨﺎﺱ
ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﻫﺬﹶﺍ ﻳﻮﻡ ﺍ ﺟﺘﻤﻊ ﻓِﻴﻪِ ﻋِﻴﺪﺍﻥِ ﻓﹶﻤﻦ ﺃﹶﺣﺐ ﺃﹶﻥﹾ ﻳﺠﻤﻊ ﻣﻌﻨﺎ ﻓﹶﻠﹾﻴﻔﹾﻌﻞﹾ ﻭ ﻣﻦ ﻟﹶﻢ ﻳﻔﹾ ﻌﻞﹾ ﻓﹶﺈِﻥﱠ ﻟﹶﻪ
ﺭﺧﺼﺔﹰ ﻳﻌﻨِﻲ ﻣﻦ ﻛﹶﺎﻥﹶ ﻣﺘﻨﺤﻴﺎﹰ .
) -9ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 435/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺲ ﻋﻦِ ﺍﻟﹾﻌﻠﹶﺎﺀِ ﺑﻦِ ﺭﺯِﻳﻦٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑِ ﻦ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻳﻮﻧ
ﻣﺴﻠِ ٍﻢ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦ ﺭﺟﻞٍ ﻓﹶﺎﺗﺘﻪ ﺭﻛﹾﻌﺔﹲ ﻣﻊ ﺍﻟﹾﺈِﻣﺎﻡِ ﻣِﻦ ﺍﻟﺼﻠﹶﺎﺓِ ﺃﹶﻳﺎﻡ ﺍﻟﺘﺸﺮِﻳﻖِ ﻗﹶﺎﻝﹶ ﻳﺘِﻢ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻭ
ﻳﻜﹶﺒﺮ.
) -10ﳎﻠﺴﻲ ﻣﺮﻓﻮﻉ – 436/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﺭﻓﹶﻌﻪ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺍﻟﺴﻨﺔﹸ ﻋﻠﹶﻰ ﺃﹶﻫِ ﻞ ﺍﻟﹾﺄﹶﻣﺼﺎﺭِ ﺃﹶﻥﹾ
ﻳﺒﺮﺯﻭﺍ ﻣِﻦ ﺃﹶﻣﺼﺎﺭِﻫِﻢ ﻓِﻲ ﺍﻟﹾﻌِﻴﺪﻳﻦِ ﺇِﻟﱠﺎ ﺃﹶﻫﻞﹶ ﻣﻜﱠﺔﹶ ﻓﹶﺈِﻧﻬﻢ ﻳﺼﻠﱡﻮﻥﹶ ﻓِﻲ ﺍﻟﹾﻤﺴﺠِﺪِ ﺍﻟﹾﺤﺮﺍﻡِ .
) -11ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 436/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(342/1
ﻣﺤﻤﺪ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻋﻠِﻲ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻋﻦِ ﺍﻟﹾﻌﺒﺎﺱِ ﺑﻦِ ﻋﺎﻣِﺮٍ ﻋﻦ ﺃﹶﺑﺎﻥٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ
ﺍﻟﹾﻔﹶﻀﻞِ ﺍﻟﹾﻬﺎﺷِﻤِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺭﻛﹾﻌﺘﺎﻥِ ﻣِﻦ ﺍﻟﺴﻨﺔِ ﻟﹶﻴﺲ ﺗﺼﻠﱠﻴﺎﻥِ ﻓِﻲ ﻣﻮﺿِﻊٍ ﺇِﻟﱠﺎ
ﺑِﺎﻟﹾﻤﺪِﻳﻨﺔِ ﻗﹶﺎﻝﹶ ﻳﺼﻠﱢﻲ ﻓِﻲ ﻣﺴﺠِﺪِ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻓِﻲ ﺍﻟﹾﻌِﻴﺪِ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﻳﺨﺮﺝ ﺇِﻟﹶﻰ ﺍﻟﹾﻤﺼﻠﱠﻰ
ﺲ ﺫﹶﻟِﻚ ﺇِﻟﱠﺎ ﺑِﺎﻟﹾﻤﺪِﻳﻨﺔِ ﻟِﺄﹶﻥﱠ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻓﹶﻌﻠﹶﻪ.
ﻟﹶﻴ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(462
ﺑﺎﺏ ﺻﻠﹶﺎﺓِ ﺍﻟِﺎﺳﺘِﺴﻘﹶﺎﺀِ
) -1ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 436/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻳﻮﻧﺲ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻭ ﺍﻟﹾﺤﺴﻴﻦِ ﺑِ ﻦ
ﻣﺤ ﻤﺪٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻋﺎﻣِﺮٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻬﺰِﻳﺎﺭ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﺑﻦِ ﺃﹶﻳﻮﺏ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﺳﻠﹶﻴﻤﺎﻥﹶ
ﺟﻤِﻴﻌﺎﹰ ﻋﻦ ﻣﺮﺓﹶ ﻣﻮﻟﹶﻰ ﻣﺤﻤﺪِ ﺑﻦِ ﺧﺎﻟِﺪٍ ﻗﹶﺎﻝﹶ ﺻﺎﺡ ﺃﹶﻫ ﹸﻞ ﺍﻟﹾﻤﺪِﻳﻨﺔِ ﺇِﻟﹶﻰ ﻣﺤﻤﺪِ ﺑﻦِ ﺧﺎﻟِﺪٍ ﻓِﻲ
ﺍﻟِﺎﺳﺘِﺴﻘﹶﺎﺀِ ﻓﹶﻘﹶﺎﻝﹶ ﻟِﻲ ﺍﻧﻄﹶﻠِﻖ ﺇِﻟﹶﻰ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﹶﺴﻠﹾﻪ ﻣﺎ ﺭﺃﹾﻳﻚ ﻓﹶﺈِﻥﱠ ﻫﺆﻟﹶﺎﺀِ ﻗﹶﺪ ﺻﺎﺣﻮﺍ ﺇِﻟﹶﻲ
ﻓﹶﺄﹶﺗﻴﺘﻪ ﻓﹶﻘﹸﻠﹾﺖ ﻟﹶﻪ ﻓﹶﻘﹶﺎﻝﹶ ﻟِﻲ ﻗﹸﻞﹾ ﻟﹶﻪ ﻓﹶﻠﹾﻴﺨﺮﺝ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﻣﺘﻰ ﻳﺨﺮﺝ ﺟﻌِﻠﹾﺖ ﻓِﺪﺍﻙ ﻗﹶﺎﻝﹶ ﻳﻮﻡ ﺍﻟِﺎﺛﹾﻨﻴﻦِ ﻗﹸﻠﹾ
ﺖ
ﻛﹶﻴﻒ ﻳﺼﻨﻊ ﻗﹶﺎﻝﹶ ﻳﺨﺮِﺝ ﺍﻟﹾﻤِﻨﺒﺮ ﺛﹸﻢ ﻳﺨﺮﺝ ﻳﻤﺸِﻲ ﻛﹶﻤﺎ ﻳﻤﺸِﻲ ﻳﻮﻡ ﺍﻟﹾﻌِﻴﺪﻳﻦِ ﻭ ﺑﻴﻦ ﻳﺪﻳﻪِ ﺍﻟﹾﻤﺆﺫﱢﻧﻮﻥﹶ
ﻓِﻲ ﺃﹶﻳﺪِﻳﻬِﻢ ﻋﻨﺰﻫﻢ ﺣﺘﻰ ﺇِﺫﹶﺍ ﺍﻧﺘﻬﻰ ﺇِﻟﹶﻰ ﺍﻟﹾﻤﺼﻠﱠﻰ ﻳﺼﻠﱢﻲ ﺑِﺎﻟﻨﺎﺱِ ﺭﻛﹾﻌﺘﻴﻦِ ﺑِﻐﻴﺮِ ﺃﹶﺫﹶﺍﻥٍ ﻭ ﻟﹶﺎ ﺇِﻗﹶﺎﻣﺔٍ ﺛﹸ ﻢ
ﻳﺼﻌﺪ ﺍﻟﹾﻤِﻨﺒﺮ ﻓﹶﻴﻘﹾﻠِﺐ ﺭِﺩﺍﺀَﻩ ﻓﹶﻴﺠﻌﻞﹸ ﺍﻟﱠﺬِﻱ ﻋﻠﹶﻰ ﻳﻤِﻴﻨِﻪِ ﻋﻠﹶﻰ ﻳﺴﺎﺭِﻩِ ﻭ ﺍﻟﱠﺬِﻱ ﻋﻠﹶﻰ ﻳﺴﺎﺭِﻩِ ﻋﻠﹶﻰ ﻳﻤِﻴﻨِﻪِ
ﺛﹸﻢ ﻳﺴﺘﻘﹾﺒِﻞﹸ ﺍﻟﹾﻘِﺒﻠﹶﺔﹶ ﻓﹶﻴﻜﹶﺒﺮ ﺍﻟﻠﱠﻪ ﻣِﺎﺋﹶﺔﹶ ﺗﻜﹾﺒِﲑﺓٍ ﺭﺍﻓِﻌﺎﹰ ﺑِﻬﺎ ﺻﻮﺗﻪ ﺛﹸﻢ ﻳﻠﹾﺘﻔِﺖ ﺇِﻟﹶﻰ ﺍﻟﻨﺎﺱِ ﻋﻦ ﻳﻤِﻴﻨِﻪِ ﻓﹶﻴﺴﺒﺢ
ﺍﻟﻠﱠﻪ ﻣِﺎﺋﹶﺔﹶ ﺗﺴﺒِﻴﺤﺔٍ ﺭﺍﻓِﻌﺎﹰ ﺑِﻬﺎ ﺻﻮﺗﻪ ﺛﹸﻢ ﻳﻠﹾﺘﻔِﺖ ﺇِﻟﹶﻰ ﺍﻟﻨﺎﺱِ ﻋﻦ ﻳﺴﺎﺭِﻩِ ﻓﹶﻴﻬﻠﱢﻞﹸ ﺍﻟﻠﱠﻪ ﻣِﺎﺋﹶﺔﹶ ﺗﻬﻠِﻴﻠﹶﺔٍ ﺭﺍﻓِﻌﺎﹰ
ﺑِﻬﺎ ﺻﻮﺗﻪ ﺛﹸﻢ ﻳﺴﺘﻘﹾﺒِﻞﹸ ﺍﻟﻨﺎﺱ ﻓﹶﻴﺤﻤﺪ ﺍﻟﻠﱠﻪ ﻣِﺎﺋﹶﺔﹶ ﺗﺤﻤِﻴﺪﺓٍ ﺛﹸﻢ ﻳﺮﻓﹶﻊ ﻳﺪﻳﻪِ ﻓﹶﻴﺪﻋﻮ ﺛﹸﻢ ﻳﺪﻋﻮﻥﹶ ﻓﹶﺈِﻧﻲ
ﻟﹶﺄﹶﺭﺟﻮ ﺃﹶﻥﹾ ﻟﹶﺎ ﻳﺨِﻴﺒﻮﺍ ﻗﹶﺎﻝﹶ ﻓﹶﻔﹶﻌﻞﹶ ﻓﹶﻠﹶﻤﺎ ﺭﺟﻌﻨﺎ ﺟﺎﺀَ ﺍﻟﹾﻤﻄﹶﺮ ﻗﹶﺎﻟﹸﻮﺍ ﻫﺬﹶﺍ ﻣِﻦ ﺗﻌﻠِﻴﻢِ ﺟﻌﻔﹶﺮٍ .
ﻭ ﻓِﻲ ﺭِﻭﺍﻳﺔِ ﻳﻮﻧﺲ ﻓﹶﻤﺎ ﺭﺟﻌﻨﺎ ﺣﺘﻰ ﺃﹶﻫﻤﺘﻨﺎ ﺃﹶﻧﻔﹸﺴﻨﺎ .
) -2ﳎﻠﺴﻲ ﺣﺴﻦ – 437/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(342/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻫِﺸﺎﻡِ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(463
ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦ ﺻﻠﹶﺎﺓِ ﺍﻟِﺎﺳﺘِﺴﻘﹶﺎﺀِ ﻓﹶﻘﹶﺎﻝﹶ ﻣِﺜﹾﻞﹸ ﺻﻠﹶﺎﺓِ ﺍﻟﹾﻌِﻴﺪﻳﻦِ ﻳﻘﹾﺮﺃﹸ ﻓِﻴﻬﺎ ﻭ
ﻳﻜﹶﺒﺮ ﻓِﻴﻬﺎ ﻛﹶﻤﺎ ﻳﻘﹾﺮﺃﹸ ﻭ ﻳﻜﹶﺒﺮ ﻓِﻴﻬﺎ ﻳﺨﺮﺝ ﺍﻟﹾﺈِﻣﺎﻡ ﻭ ﻳﺒﺮﺯ ﺇِﻟﹶﻰ ﻣﻜﹶﺎﻥٍ ﻧﻈِﻴﻒٍ ﻓِﻲ ﺳﻜِﻴﻨﺔٍ ﻭ ﻭﻗﹶﺎﺭٍ ﻭ
ﺧﺸﻮﻉٍ ﻭ ﻣﺴﻜﹶﻨﺔٍ ﻭ ﻳﺒﺮﺯ ﻣﻌﻪ ﺍﻟﻨﺎﺱ ﻓﹶﻴﺤﻤﺪ ﺍﻟﻠﱠﻪ ﻭ ﻳﻤﺠﺪﻩ ﻭ ﻳﺜﹾﻨِﻲ ﻋﻠﹶﻴﻪِ ﻭ ﻳﺠﺘﻬِﺪ ﻓِﻲ ﺍﻟﺪﻋﺎﺀِ ﻭ
ﻳﻜﹾﺜِﺮ ﻣِﻦ ﺍﻟﺘﺴﺒِﻴﺢِ ﻭ ﺍﻟﺘﻬﻠِﻴﻞِ ﻭ ﺍﻟﺘﻜﹾﺒِﲑِ ﻭ ﻳﺼﻠﱢﻲ ﻣِﺜﹾﻞﹶ ﺻﻠﹶﺎﺓِ ﺍﻟﹾﻌِﻴﺪﻳﻦِ ﺭﻛﹾﻌﺘﻴﻦِ ﻓِﻲ ﺩﻋﺎﺀٍ ﻭ ﻣﺴﺄﹶﻟﹶﺔٍ ﻭ
ﺍﺟﺘِﻬﺎﺩٍ ﻓﹶﺈِﺫﹶﺍ ﺳﻠﱠﻢ ﺍﻟﹾﺈِﻣﺎﻡ ﻗﹶﻠﹶﺐ ﺛﹶﻮﺑﻪ ﻭ ﺟﻌﻞﹶ ﺍﻟﹾﺠﺎﻧِﺐ ﺍﻟﱠﺬِﻱ ﻋﻠﹶﻰ ﺍﻟﹾﻤﻨﻜِﺐِ ﺍﻟﹾﺄﹶﻳﻤﻦِ ﻋﻠﹶﻰ ﺍﻟﹾﺄﹶﻳﺴﺮِ ﻭ
ﺍﻟﱠﺬِﻱ ﻋﻠﹶﻰ ﺍﻟﹾﺄﹶﻳﺴﺮِ ﻋﻠﹶﻰ ﺍﻟﹾﺄﹶﻳﻤﻦِ ﻓﹶﺈِﻥﱠ ﺍﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻛﹶ ﹶﺬﻟِﻚ ﺻﻨﻊ.
) -3ﳎﻠﺴﻲ ﻣﺮﻓﻮﻉ ﻭﺁﺧﺮﻩ ﻣﺮﺳﻞ – 438/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﺭﻓﹶﻌﻪ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦ ﺗﺤﻮِﻳﻞِ ﺍﻟﻨﺒِﻲ
ﻭﺁﻟﻪ ( ﺭِﺩﺍﺀَﻩ ﺇِﺫﹶﺍ ﺍﺳﺘﺴﻘﹶﻰ ﻓﹶﻘﹶﺎﻝﹶ ﻋﻠﹶﺎﻣﺔﹲ ﺑﻴﻨﻪ ﻭ ﺑﻴﻦ ﺃﹶﺻﺤﺎﺑِﻪِ ﻳﺤﻮﻝﹸ ﺍﻟﹾﺠﺪﺏ ﺧِﺼﺒﺎﹰ .
) -4ﳎﻠﺴﻲ ﺳﻜﺖ ﻋﻨﻪ – 438/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻭ ﻓِﻲ ﺭِﻭﺍﻳﺔِ ﺍﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﻗﹶﺎﻝﹶ ﻳﻜﹶﺒﺮ ﻓِﻲ ﺻﻠﹶﺎﺓِ ﺍﻟِﺎﺳﺘِﺴﻘﹶﺎﺀِ ﻛﹶﻤﺎ ﻳﻜﹶﺒﺮ ﻓِﻲ ﺍﻟﹾﻌِﻴﺪﻳﻦِ ﻓِﻲ ﺍﻟﹾﺄﹸﻭﻟﹶﻰ
ﺳﺒﻌﺎﹰ ﻭ ﻓِﻲ ﺍﻟﺜﱠﺎﻧِﻴﺔِ ﺧﻤﺴﺎﹰ ﻭ ﻳﺼﻠﱢﻲ ﻗﹶﺒﻞﹶ ﺍﻟﹾﺨﻄﹾﺒﺔِ ﻭ ﻳﺠﻬﺮ ﺑِﺎﻟﹾﻘِﺮﺍﺀَﺓِ ﻭ ﻳﺴﺘﺴﻘِﻲ ﻭ ﻫﻮ ﻗﹶﺎ ِﻋﺪ.
ﺑﺎﺏ ﺻﻠﹶﺎﺓِ ﺍﻟﹾﻜﹸﺴﻮﻑِ
) -1ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 438/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﻤﺮِﻭ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ
ﺍﻟﹾﺤﺴﻦِ ﻣﻮﺳﻰ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﺇِﻧﻪ ﻟﹶﻤﺎ ﻗﹸﺒِﺾ ﺇِﺑﺮﺍﻫِﻴﻢ ﺑﻦ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺟﺮﺕ ﻓِﻴﻪِ
ﺛﹶﻠﹶﺎﺙﹸ ﺳﻨﻦٍ ﺃﹶﻣﺎ ﻭﺍﺣِﺪﺓﹲ ﻓﹶﺈِﻧﻪ ﻟﹶﻤﺎ ﻣﺎﺕ ﺍﻧﻜﹶﺴﻔﹶﺖِ ﺍﻟﺸﻤﺲ ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﻨﺎﺱ ﺍﻧﻜﹶﺴﻔﹶﺖِ ﺍﻟﺸﻤﺲ ﻟِﻔﹶﻘﹾﺪِ ﺍﺑِ ﻦ
ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻓﹶﺼﻌِﺪ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺍﻟﹾﻤِﻨﺒﺮ ﻓﹶﺤﻤِﺪ ﺍﻟﻠﱠﻪ ﻭ ﺃﹶﺛﹾﻨﻰ ﻋﻠﹶﻴﻪِ ﺛﹸﻢ
ﻗﹶﺎﻝﹶ ﻳﺎ ﺃﹶﻳﻬﺎ ﺍﻟﻨﺎﺱ ﺇِﻥﱠ ﺍﻟﺸﻤﺲ ﻭ ﺍﻟﹾﻘﹶﻤﺮ ﺁﻳﺘﺎﻥِ ﻣِﻦ ﺁﻳﺎﺕِ ﺍﻟﻠﱠﻪِ ﺗﺠﺮِﻳﺎﻥِ ﺑِﺄﹶﻣﺮِﻩِ ﻣﻄِﻴﻌﺎﻥِ ﻟﹶﻪ ﻟﹶﺎ
ﺗﻨﻜﹶﺴِﻔﹶﺎﻥِ ﻟِﻤﻮﺕِ ﺃﹶﺣﺪٍ ﻭ ﻟﹶﺎ ﻟِﺤﻴﺎﺗِﻪِ ﻓﹶﺈِﺫﹶﺍ ﺍﻧﻜﹶﺴﻔﹶﺘﺎ ﺃﹶﻭ ﻭﺍﺣِﺪﺓﹲ ﻣِﻨﻬﻤﺎ ﻓﹶﺼﻠﱡﻮﺍ ﺛﹸﻢ ﻧﺰﻝﹶ ﻓﹶﺼﻠﱠﻰ ﺑِﺎﻟﻨﺎﺱِ
ﺻﻠﹶﺎﺓﹶ ﺍﻟﹾﻜﹸﺴﻮﻑِ .
) -2ﳎﻠﺴﻲ ﺣﺴﻦ ﻛﺎﻟﺼﺤﻴﺢ – 439/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(343/1
ﻋﻠِﻲ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﺟﻤِﻴﻌﺎﹰ ﻋﻦ ﺣﻤﺎﺩِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(464
ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻭ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻗﹶﺎﻟﹶﺎ ﺳﺄﹶﻟﹾﻨﺎ ﺃﹶﺑﺎ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﺻﻠﹶﺎ ِﺓ
ﺍﻟﹾﻜﹸﺴﻮﻑِ ﻛﹶﻢ ﻫِﻲ ﺭﻛﹾﻌﺔﹰ ﻭ ﻛﹶﻴﻒ ﻧﺼﻠﱢﻴﻬﺎ ﻓﹶﻘﹶﺎﻝﹶ ﻋﺸﺮ ﺭﻛﹶﻌﺎﺕٍ ﻭ ﺃﹶﺭﺑﻊ ﺳﺠﺪﺍﺕٍ ﺗﻔﹾﺘﺘِﺢ ﺍﻟﺼﻠﹶﺎﺓﹶ
ﺑِﺘﻜﹾﺒِﲑﺓٍ ﻭ ﺗﺮﻛﹶﻊ ﺑِﺘﻜﹾﺒِﲑﺓٍ ﻭ ﺗﺮﻓﹶﻊ ﺭﺃﹾﺳﻚ ﺑِﺘﻜﹾﺒِﲑﺓٍ ﺇِﻟﱠﺎ ﻓِﻲ ﺍﻟﹾﺨﺎﻣِﺴﺔِ ﺍﻟﱠﺘِﻲ ﺗﺴﺠﺪ ﻓِﻴﻬﺎ ﻭ ﺗﻘﹸﻮﻝﹸ ﺳﻤِ ﻊ
ﺍﻟﻠﱠﻪ ﻟِﻤﻦ ﺣﻤِﺪﻩ ﻭ ﺗﻘﹾﻨﺖ ﻓِﻲ ﻛﹸﻞﱢ ﺭﻛﹾﻌﺘﻴﻦِ ﻗﹶﺒﻞﹶ ﺍﻟﺮﻛﹸﻮﻉِ ﻭ ﺗﻄِﻴﻞﹸ ﺍﻟﹾﻘﹸﻨﻮﺕ ﻭ ﺍﻟﺮﻛﹸﻮﻉ ﻋﻠﹶﻰ ﻗﹶﺪﺭِ
ﺍﻟﹾﻘِﺮﺍﺀَﺓِ ﻭ ﺍﻟﺮﻛﹸﻮﻉِ ﻭ ﺍﻟﺴﺠﻮﺩِ ﻓﹶﺈِﻥﹾ ﻓﹶﺮﻏﹾﺖ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﻳﻨﺠﻠِﻲ ﻓﹶﺎﻗﹾﻌﺪ ﻭ ﺍﺩﻉ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﺣﺘﻰ
ﻳﻨﺠِﻠﻲ ﻭ ﺇِﻥِ ﺍﻧﺠﻠﹶﻰ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﺗﻔﹾﺮﻍﹶ ﻣِﻦ ﺻﻠﹶﺎﺗِﻚ ﻓﹶﺄﹶﺗِﻢ ﻣﺎ ﺑِ ﻘﻲ ﻭ ﺗﺠﻬﺮ ﺑِﺎﻟﹾﻘِﺮﺍﺀَﺓِ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻛﹶﻴﻒ
ﺍﻟﹾﻘِﺮﺍﺀَﺓﹸ ﻓِﻴﻬﺎ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻥﹾ ﻗﹶﺮﺃﹾﺕ ﺳﻮﺭﺓﹰ ﻓِﻲ ﻛﹸﻞﱢ ﺭﻛﹾﻌﺔٍ ﻓﹶﺎﻗﹾﺮﺃﹾ ﻓﹶﺎﺗِﺤﺔﹶ ﺍﻟﹾﻜِﺘﺎﺏِ ﻭ ﺇِﻥﹾ ﻧﻘﹶﺼﺖِ ﻣﻦ ﺍﻟﺴﻮﺭِ ﺓ
ﺷﻴﺌﺎﹰ ﻓﹶﺎﻗﹾﺮﺃﹾ ﻣِﻦ ﺣﻴﺚﹸ ﻧﻘﹶﺼﺖ ﻭ ﻟﹶﺎ ﺗﻘﹾﺮﺃﹾ ﻓﹶﺎﺗِﺤﺔﹶ ﺍﻟﹾﻜِﺘﺎﺏِ ﻗﹶﺎﻝﹶ ﻭ ﻛﹶﺎﻥﹶ ﻳﺴﺘﺤِﺐ ﺃﹶﻥﹾ ﻳﻘﹾﺮﺃﹶ ﻓِﻴﻬﺎ
ﺑِﺎﻟﹾ ﹶﻜﻬﻒِ ﻭ ﺍﻟﹾﺤِﺠﺮِ ﺇِﻟﱠﺎ ﺃﹶﻥﹾ ﻳﻜﹸﻮﻥﹶ ﺇِﻣﺎﻣﺎﹰ ﻳﺸﻖ ﻋﻠﹶﻰ ﻣﻦ ﺧﻠﹾﻔﹶﻪ ﻭ ﺇِﻥِ ﺍﺳﺘﻄﹶﻌﺖ ﺃﹶﻥﹾ ﺗﻜﹸﻮﻥﹶ ﺻﻠﹶﺎﺗ
ﻚ
ﺑﺎﺭِﺯﹰﺍ ﻟﹶﺎ ﻳﺠﻨﻚ ﺑﻴﺖ ﻓﹶﺎﻓﹾﻌﻞﹾ ﻭ ﺻﻠﹶﺎﺓﹸ ﻛﹸﺴﻮﻑِ ﺍﻟﺸﻤﺲِ ﺃﹶﻃﹾﻮﻝﹸ ﻣِﻦ ﺻﻠﹶﺎﺓِ ﻛﹸﺴﻮﻑِ ﺍﻟﹾﻘﹶﻤﺮِ ﻭ ﻫﻤﺎ
ﺳﻮﺍ ٌﺀ ﻓِﻲ ﺍﻟﹾﻘِﺮﺍﺀَﺓِ ﻭ ﺍﻟﺮﻛﹸﻮﻉِ ﻭ ﺍﻟﺴﺠﻮﺩِ .
) -3ﳎﻠﺴﻲ ﺣﺴﻦ ﻛﺎﻟﺼﺤﻴﺢ – 440/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(343/1
ﺣﻤﺎﺩ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻭ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻗﹶﺎﻟﹶﺎ ﻗﹸﻠﹾﻨﺎ ﻟِﺄﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻫﺬِ ِﻩ
ﺍﻟﺮﻳﺎﺡ ﻭ ﺍﻟﻈﱡﻠﹶﻢ ﺍﻟﱠﺘِﻲ ﺗﻜﹸﻮﻥﹸ ﻫﻞﹾ ﻳﺼﻠﱠﻰ ﻟﹶﻬﺎ ﻓﹶﻘﹶﺎﻝﹶ ﻛﹸﻞﱡ ﺃﹶﺧﺎﻭِﻳﻒِ ﺍﻟﺴﻤﺎﺀِ ﻣِﻦ ﻇﹸﻠﹾﻤﺔٍ ﺃﹶﻭ ﺭِﻳﺢٍ ﺃﹶﻭ ﻓﹶﺰﻉٍ
ﻓﹶﺼﻞﱢ ﻟﹶﻪ ﺻﻠﹶﺎﺓﹶ ﺍﻟﹾﻜﹸﺴﻮﻑِ ﺣﺘﻰ ﻳﺴﻜﹸﻦ.
) -4ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 441/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(343/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺟﻤِﻴﻞِ ﺑﻦِ ﺩﺭﺍﺝٍ ﻋﻦ ﺃﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﻭﻗﹾﺖ ﺻﻠﹶﺎﺓِ ﺍﻟﹾﻜﹸﺴﻮﻑِ ﻓِﻲ ﺍﻟﺴﺎﻋﺔِ ﺍﻟﱠﺘِﻲ ﺗﻨﻜﹶﺴِﻒ ﻋِﻨﺪ ﻃﹸﻠﹸﻮﻉِ ﺍﻟﺸﻤﺲِ
ﻀﺔﹲ .
ﻭ ﻋِﻨﺪ ﻏﹸﺮﻭﺑِﻬﺎ ﻗﹶﺎﻝﹶ ﻭ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻫِﻲ ﻓﹶﺮِﻳ
) -5ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 441/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(343/1
ﻋﻨﻪ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦِ ﺍﻟﹾﻌﻠﹶﺎﺀِ ﺑﻦِ ﺭﺯِﻳﻦٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ
ﻣﺴﻠِﻢٍ ﻋﻦ ﺃﹶﺣﺪِﻫِﻤﺎ ) ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦ ﺻﻠﹶﺎﺓِ ﺍﻟﹾ ﹸﻜﺴﻮﻑِ ﻓِﻲ ﻭﻗﹾﺖِ ﺍﻟﹾﻔﹶﺮِﻳﻀﺔِ ﻓﹶﻘﹶﺎﻝﹶ ﺍﺑﺪﺃﹾ
ﺑِﺎﻟﹾﻔﹶﺮِﻳﻀﺔِ ﻓﹶﻘِﻴﻞﹶ ﻟﹶﻪ ﻓِﻲ ﻭﻗﹾﺖِ ﺻﻠﹶﺎﺓِ ﺍﻟﻠﱠﻴﻞِ ﻓﹶﻘﹶﺎﻝﹶ ﺻﻞﱢ ﺻﻠﹶﺎﺓﹶ ﺍﻟﹾﻜﹸﺴﻮﻑِ ﻗﹶﺒﻞﹶ ﺻﻠﹶﺎﺓِ ﺍﻟﻠﱠﻴﻞِ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(465
) -6ﳎﻠﺴﻲ ﺻﺤﻴﺢ ﻭﺁﺧﺮﻩ ﻣﺮﺳﻞ – 442/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(344/1
ﻋﻨﻪ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻭ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻋﻦ ﺃﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺍﻧﻜﹶﺴﻔﹶﺖِ ﺍﻟﺸﻤﺲ ﻛﹸﻠﱡﻬﺎ ﻭ ﺍﺣﺘﺮﻗﹶﺖ ﻭ ﻟﹶﻢ ﺗﻌﻠﹶﻢ ﺛﹸﻢ ﻋﻠِﻤﺖ ﺑﻌﺪ ﺫﹶﻟِﻚ
ﻓﹶﻌﻠﹶﻴﻚ ﺍﻟﹾﻘﹶﻀﺎﺀُ ﻭ ﺇِﻥﹾ ﻟﹶﻢ ﺗﺤﺘﺮِﻕ ﻛﹸﻠﱡﻬﺎ ﻓﹶﻠﹶﻴﺲ ﻋﻠﹶﻴﻚ ﻗﹶﻀﺎﺀٌ .
ﻭ ﻓِﻲ ﺭِﻭﺍﻳﺔٍ ﺃﹸﺧﺮﻯ ﺇِﺫﹶﺍ ﻋﻠِﻢ ﺑِﺎﻟﹾﻜﹸﺴﻮﻑِ ﻭ ﻧﺴِﻲ ﺃﹶﻥﹾ ﻳﺼﻠﱢﻲ ﻓﹶﻌﻠﹶﻴﻪِ ﺍﻟﹾﻘﹶﻀﺎﺀُ ﻭ ﺇِﻥﹾ ﹶﻟﻢ ﻳﻌﻠﹶﻢ ﺑِﻪِ
ﻓﹶﻠﹶﺎ ﻗﹶﻀﺎﺀَ ﻋﻠﹶﻴﻪِ ﻫﺬﹶﺍ ﺇِﺫﹶﺍ ﻟﹶﻢ ﻳﺤﺘﺮِﻕ ﻛﹸﻠﱡﻪ.
) -7ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 442/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻋِﻤﺮﺍﻥﹶ ﺑﻦِ ﻣﻮﺳﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﹾﺤﻤِﻴﺪِ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﻔﹶﻀِ ﻞ
ﺍﻟﹾﻮﺍﺳِﻄِﻲ ﻗﹶﺎﻝﹶ ﻛﹶﺘﺒﺖ ﺇِﻟﹶﻴﻪِ ﺇِﺫﹶﺍ ﺍﻧﻜﹶﺴﻔﹶﺖِ ﺍﻟﺸﻤﺲ ﺃﹶﻭِ ﺍﻟﹾﻘﹶﻤﺮ ﻭ ﺃﹶﻧﺎ ﺭﺍﻛِﺐ ﻟﹶﺎ ﺃﹶﻗﹾﺪِﺭ ﻋﻠﹶﻰ ﺍﻟﻨﺰﻭﻝِ ﻗﹶﺎﻝﹶ
ﻓﹶﻜﹶﺘﺐ ﺇِﻟﹶﻲ ﺻﻞﱢ ﻋﻠﹶﻰ ﻣﺮﻛﹶﺒِﻚ ﺍﻟﱠﺬِﻱ ﺃﹶﻧﺖ ﻋﻠﹶﻴﻪِ .
ﺑﺎﺏ ﺻﻠﹶﺎﺓِ ﺍﻟﺘﺴﺒِﻴﺢِ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 443/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻳﺤﻴﻰ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﻫﺎﺭﻭﻥﹶ ﺑﻦِ ﺧﺎﺭِﺟ ﹶﺔ
ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻟِﺠﻌﻔﹶﺮٍ ﻳﺎ ﺟﻌﻔﹶﺮ ﺃﹶ
ﻟﹶﺎ ﺃﹶﻣﻨﺤﻚ ﺃﹶ ﻟﹶﺎ ﺃﹸﻋﻄِﻴﻚ ﺃﹶ ﻟﹶﺎ ﺃﹶﺣﺒﻮﻙ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﺟﻌﻔﹶﺮ ﺑﻠﹶﻰ ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ﻗﹶﺎﻝﹶ ﻓﹶﻈﹶﻦ ﺍﻟﻨﺎﺱ ﺃﹶﻧﻪ ﻳﻌﻄِﻴ ِﻪ
ﺫﹶﻫﺒﹰﺎ ﺃﹶﻭ ﻓِﻀﺔﹰ ﻓﹶﺘﺸﺮﻑ ﺍﻟﻨﺎﺱ ﻟِﺬﹶﻟِﻚ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﺇِﻧﻲ ﺃﹸﻋﻄِﻴﻚ ﺷﻴﺌﺎﹰ ﺇِﻥﹾ ﺃﹶﻧﺖ ﺻﻨﻌﺘﻪ ﻓِﻲ ﻛﹸﻞﱢ ﻳﻮﻡٍ ﻛﹶﺎﻥﹶ
ﺧﻴﺮﺍﹰ ﻟﹶﻚ ﻣِﻦ ﺍﻟﺪﻧﻴﺎ ﻭ ﻣﺎ ﻓِﻴﻬﺎ ﻭ ﺇِﻥﹾ ﺻﻨﻌﺘﻪ ﺑﻴﻦ ﻳﻮﻣﻴﻦِ ﻏﹸﻔِ ﺮ ﻟﹶﻚ ﻣﺎ ﺑﻴﻨﻬﻤﺎ ﺃﹶﻭ ﻛﹸﻞﱠ ﺟ ﻤﻌﺔٍ ﺃﹶﻭ ﻛﹸﻞﱠ
ﺷﻬٍ ﺮ ﺃﹶﻭ ﻛﹸﻞﱠ ﺳﻨﺔٍ ﻏﹸﻔِﺮ ﻟﹶﻚ ﻣﺎ ﺑﻴﻨﻬﻤﺎ ﺗﺼﻠﱢﻲ ﺃﹶﺭﺑﻊ ﺭﻛﹶﻌﺎﺕٍ ﺗﺒﺘﺪِﺉ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(466
ﻓﹶﺘﻘﹾﺮﺃﹸ ﻭ ﺗﻘﹸﻮﻝﹸ ﺇِﺫﹶﺍ ﻓﹶﺮﻏﹾﺖ ﺳﺒﺤﺎﻥﹶ ﺍﻟﻠﱠﻪِ ﻭ ﺍﻟﹾﺤﻤﺪ ﻟِﻠﱠﻪِ ﻭ ﻟﹶﺎ ﺇِﻟﹶﻪ ﺇِﻟﱠﺎ ﺍﻟﻠﱠﻪ ﻭ ﺍﻟﻠﱠﻪ ﺃﹶﻛﹾﺒﺮ ﺗﻘﹸﻮﻝﹸ ﺫﹶﻟِ
ﻚ
ﺕ ﻓﹶﺈِﺫﹶﺍ ﺭﻓﹶﻌﺖ ﺭﺃﹾﺳﻚ ﻣِﻦ ﺍﻟﺮﻛﹸﻮﻉِ ﻗﹸﻠﹾﺘﻪ ﺧﻤﺲ ﻋﺸﺮﺓﹶ ﻣﺮﺓﹰ ﺑﻌﺪ ﺍﻟﹾﻘِﺮﺍﺀَﺓِ ﻓﹶﺈِﺫﹶﺍ ﺭﻛﹶﻌﺖ ﻗﹸﻠﹾﺘﻪ ﻋﺸﺮ ﻣﺮﺍ ٍ
ﻋﺸ ﺮ ﻣﺮﺍﺕٍ ﻓﹶﺈِﺫﹶﺍ ﺳﺠﺪﺕ ﻗﹸﻠﹾﺘﻪ ﻋﺸﺮ ﻣﺮﺍﺕٍ ﻓﹶﺈِﺫﹶﺍ ﺭﻓﹶﻌﺖ ﺭﺃﹾﺳﻚ ﻣِﻦ ﺍﻟﺴﺠﻮﺩِ ﻓﹶﻘﹸﻞﹾ ﺑﻴﻦ ﺍﻟﺴﺠﺪﺗﻴِ ﻦ
ﻋﺸ ﺮ ﻣﺮﺍﺕٍ ﻓﹶﺈِﺫﹶﺍ ﺳﺠﺪﺕ ﺍﻟﺜﱠﺎﻧِﻴﺔﹶ ﻓﹶﻘﹸﻞﹾ ﻋﺸﺮ ﻣﺮﺍﺕٍ ﻓﹶﺈِﺫﹶﺍ ﺭﻓﹶﻌﺖ ﺭﺃﹾﺳﻚ ﻣِﻦ ﺍﻟﺴﺠﺪﺓِ ﺍﻟﺜﱠﺎﻧِﻴﺔِ ﻗﹸﻠﹾﺖ
ﻋﺸﺮ ﻣﺮﺍﺕٍ ﻭ ﺃﹶﻧﺖ ﻗﹶﺎﻋِﺪ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﺗﻘﹸﻮﻡ ﻓﹶﺬﹶﻟِﻚ ﺧﻤﺲ ﻭ ﺳﺒﻌﻮﻥﹶ ﺗﺴﺒِﻴﺤﺔﹰ ﻓِﻲ ﻛﹸﻞﱢ ﺭﻛﹾ ﻌﺔٍ ﺛﹶﻠﹶﺎﺛﹸﻤِﺎﺋﹶ ِﺔ
ﺗﺴﺒِﻴﺤﺔٍ ﻓِﻲ ﺃﹶﺭﺑﻊِ ﺭﻛﹶﻌﺎﺕٍ ﺃﹶﻟﹾﻒ ﻭ ﻣِﺎﺋﹶﺘﺎ ﺗﺴﺒِﻴﺤﺔٍ ﻭ ﺗﻬﻠِﻴﻠﹶﺔٍ ﻭ ﺗﻜﹾﺒِﲑﺓٍ ﻭ ﺗﺤﻤِﻴﺪﺓٍ ﺇِﻥﹾ ﺷِﺌﹾﺖ ﺻﻠﱠﻴﺘﻬﺎ
ﺑِﺎﻟﻨﻬﺎﺭِ ﻭ ﺇِﻥﹾ ﺷِﺌﹾﺖ ﺻﻠﱠﻴﺘﻬﺎ ﺑِﺎﻟﻠﱠﻴﻞِ .
ﺗﻘﹾﺮﺃﹸ ﻓِﻲ ﺍﻟﹾﺄﹸﻭﻟﹶﻰ ﺇِﺫﹶﺍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺤﺴﻦِ
ﺤﻤِﻴﺪِ ﻋﻦ ﺃﹶﺑِﻲ ﺍﻟﹾ
ﻭ ﻓِﻲ ﺭِﻭﺍﻳﺔِ ﺇِﺑﺮﺍﻫِﻴﻢ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﹾ
ﺯﻟﹾﺰِﻟﹶﺖ ﻭ ﻓِﻲ ﺍﻟﺜﱠﺎﻧِﻴﺔِ ﻭ ﺍﻟﹾﻌﺎﺩِﻳﺎﺕِ ﻭ ﻓِﻲ ﺍﻟﺜﱠﺎﻟِﺜﹶﺔِ ﺇِﺫﹶﺍ ﺟﺎﺀَ ﻧﺼﺮ ﺍﻟﻠﱠﻪِ ﻭ ﻓِﻲ ﺍﻟﺮﺍﺑِﻌﺔِ ﺑِﻘﹸﻞﹾ ﻫﻮ ﺍﻟﻠﱠﻪ ﺃﹶﺣ ﺪ
ﻗﹸﻠﹾﺖ ﻓﹶﻤﺎ ﺛﹶﻮﺍﺑﻬﺎ ﻗﹶﺎﻝﹶ ﻟﹶﻮ ﻛﹶﺎﻥﹶ ﻋﻠﹶﻴﻪِ ﻣِﺜﹾﻞﹸ ﺭﻣﻞِ ﻋﺎﻟِﺞٍ ﺫﹸﻧﻮﺑﺎﹰ ﻏﹶﻔﹶﺮ ﺍﻟﻠﱠﻪ ﻟﹶﻪ ﺛﹸﻢ ﻧﻈﹶﺮ ﺇِﻟﹶﻲ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻧﻤﺎ ﺫﹶﻟِﻚ
ﻟﹶﻚ ﻭ ﻟِﺄﹶﺻﺤﺎﺑِﻚ.
) -2ﳎﻠﺴﻲ ﺣﺴﻦ – 445/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻭ ﺭﻭِﻱ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻳﺤﻴﻰ ﺑﻦِ ﻋِﻤﺮﺍﻥﹶ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﺫﹶﺭِﻳﺢٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
) ﻋﻠﻴﻪ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺗﺼﻠﱢﻴﻬﺎ ﺑِﺎﻟﻠﱠﻴﻞِ ﻭ ﺗﺼﻠﱢﻴﻬﺎ ﻓِﻲ ﺍﻟﺴﻔﹶﺮِ ﺑِﺎﻟﻠﱠﻴﻞِ ﻭ ﺍﻟﻨﻬﺎﺭِ ﻭ ﺇِﻥﹾ ﺷِﺌﹾﺖ ﻓﹶﺎﺟﻌﻠﹾﻬﺎ ﻣِﻦ ﻧﻮﺍﻓِﻠِﻚ.
) -3ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 445/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻣﺤﺴﻦِ ﺑﻦِ ﺃﹶﺣﻤﺪ ﻋﻦ ﺃﹶﺑﺎﻥٍ ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﻋﺒِ ﺪ ﺍﻟﻠﱠﻪِ
ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﻣﻦ ﻛﹶﺎﻥﹶ ﻣﺴﺘﻌﺠِﻠﹰﺎ ﻳﺼﻠﱢﻲ ﺻﻠﹶﺎﺓﹶ ﺟﻌﻔﹶﺮٍ ﻣﺠﺮﺩﺓﹰ ﺛﹸﻢ ﻳﻘﹾﻀِﻲ ﺍﻟﺘﺴﺒِﻴﺢ ﻭ ﻫﻮ ﺫﹶﺍﻫِﺐ ﻓِﻲ
ﺣﻮﺍﺋِﺠِﻪِ .
) -4ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 445/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﺃﹶﺣﻤﺪ ﺑﻦ ﺇِﺩﺭِﻳﺲ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺣﻤﺪ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺳﻠﹶﻴﻤﺎﻥﹶ ﻗﹶﺎﻝﹶ ﻛﹶﺘﺒﺖ ﺇِﻟﹶﻰﺍﻟﺮﺟﻞِ
ﺍﻟﺴﻼﻡ ( ﻣﺎ ﺗﻘﹸﻮﻝﹸ ﻓِﻲ ﺻﻠﹶﺎﺓِ ﺍﻟﺘﺴﺒِﻴﺢِ ﻓِﻲ ﺍﻟﹾﻤﺤﻤِﻞِ ﻓﹶﻜﹶﺘﺐ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﺫﹶﺍ ﻛﹸﻨﺖ ﻣﺴﺎﻓِﺮﺍﹰ ﻓﹶﺼﻞﱢ .
) -5ﳎﻠﺴﻲ ﻣﺮﻓﻮﻉ – 445/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ ﺭﻓﹶﻌﻪ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺗﻘﹸﻮﻝﹸ ﻓِﻲ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(467
ﺁﺧِﺮِ ﺭﻛﹾﻌﺔٍ ﻣِﻦ ﺻﻠﹶﺎﺓِ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﺎ ﻣﻦ ﻟﹶﺒِﺲ ﺍﻟﹾﻌِﺰ ﻭ ﺍﻟﹾﻮﻗﹶﺎﺭ ﻳﺎ ﻣﻦ ﺗﻌﻄﱠﻒ ﺑِﺎﻟﹾﻤﺠﺪِ ﻭ ﺗﻜﹶﺮ ﻡ
ﺑِﻪِ ﻳﺎ ﻣﻦ ﻟﹶﺎ ﻳﻨﺒﻐِﻲ ﺍﻟﺘﺴﺒِﻴﺢ ﺇِﻟﱠﺎ ﻟﹶﻪ ﻳﺎ ﻣﻦ ﺃﹶﺣﺼﻰ ﻛﹸﻞﱠ ﺷﻲﺀٍ ﻋِﻠﹾﻤﻪ ﻳﺎ ﺫﹶﺍ ﺍﻟﻨﻌﻤﺔِ ﻭ ﺍﻟﻄﱠﻮﻝِ ﻳﺎ ﺫﹶﺍ ﺍﻟﹾﻤﻦ
ﻭ ﺍﻟﹾﻔﹶﻀﻞِ ﻳﺎ ﺫﹶﺍ ﺍﻟﹾﻘﹸﺪﺭﺓِ ﻭ ﺍﻟﹾﻜﹶﺮﻡِ ﺃﹶﺳﺄﹶﻟﹸﻚ ﺑِﻤﻌﺎﻗِﺪِ ﺍﻟﹾﻌِﺰ ﻣِﻦ ﻋﺮﺷِﻚ ﻭ ﺑِﻤﻨﺘﻬﻰ ﺍﻟﺮﺣﻤﺔِ ﻣِﻦ ﻛِﺘﺎﺑِﻚ ﻭ
ﺑِﺎﺳﻤِﻚ ﺍﻟﹾﺄﹶﻋﻈﹶﻢِ ﺍﻟﹾﺄﹶﻋﻠﹶﻰ ﻭ ﻛﹶﻠِﻤﺎﺗِﻚ ﺍﻟﺘﺎﻣﺔِ ﺃﹶﻥﹾ ﺗﺼﻠﱢﻲ ﻋﻠﹶﻰ ﻣﺤﻤﺪٍ ﻭ ﺁﻝِ ﻣﺤﻤﺪٍ ﻭ ﺃﹶ ﹾﻥ ﺗﻔﹾﻌﻞﹶ ﺑِﻲ
ﻛﹶﺬﹶﺍ ﻭ ﻛﹶﺬﹶﺍ .
) -6ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 446/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺃﹶﺑِﻲ ﺍﻟﹾﻘﹶﺎﺳِﻢِ ﺫﹶﻛﹶﺮﻩ ﻋﻤﻦ ﺣﺪﺛﹶ ﻪ
ﻋﻦ ﺃﹶﺑِﻲ ﺳﻌِﻴﺪٍ ﺍﻟﹾﻤﺪﺍﺋِﻨِﻲ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﻟِﻲ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶ ﻟﹶﺎ ﺃﹸﻋﻠﱢﻤﻚ ﺷﻴﺌﺎﹰ ﺗﻘﹸﻮﻟﹸﻪ ﻓِﻲ ﺻﻠﹶﺎﺓِ
ﺟﻌﻔﹶﺮٍ ﻓﹶﻘﹸﻠﹾﺖ ﺑﻠﹶﻰ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻛﹸﻨﺖ ﻓِﻲ ﺁﺧِﺮِ ﺳﺠﺪﺓٍ ﻣِﻦ ﺍﻟﹾﺄﹶﺭﺑﻊِ ﺭﻛﹶﻌﺎﺕٍ ﻓﹶﻘﹸﻞﹾ ﺇِﺫﹶﺍ ﹶﻓﺮﻏﹾﺖ ﻣِ ﻦ
ﺗﺴﺒِﻴﺤِﻚ ﺳﺒﺤﺎﻥﹶ ﻣﻦ ﻟﹶﺒِﺲ ﺍﻟﹾﻌِﺰ ﻭ ﺍﻟﹾﻮﻗﹶﺎﺭ ﺳﺒﺤﺎﻥﹶ ﻣﻦ ﺗﻌﻄﱠﻒ ﺑِﺎﻟﹾﻤﺠﺪِ ﻭ ﺗﻜﹶﺮﻡ ﺑِﻪِ ﺳﺒﺤﺎﻥﹶ ﻣﻦ ﻟﹶﺎ
ﻳﻨﺒﻐِﻲ ﺍﻟﺘﺴﺒِﻴﺢ ﺇِﻟﱠﺎ ﻟﹶﻪ ﺳﺒﺤﺎﻥﹶ ﻣﻦ ﺃﹶﺣﺼﻰ ﻛﹸﻞﱠ ﺷﻲﺀٍ ﻋِﻠﹾﻤﻪ ﺳﺒﺤﺎﻥﹶ ﺫِﻱ ﺍﻟﹾﻤﻦ ﻭ ﺍﻟﻨﻌﻢِ ﺳﺒﺤﺎﻥﹶ ﺫِﻱ
ﺍﻟﹾﻘﹸﺪﺭﺓِ ﻭ ﺍﻟﹾﻜﹶﺮﻡِ ﺍﻟﻠﱠﻬﻢ ﺇِﻧﻲ ﺃﹶﺳﺄﹶﻟﹸﻚ ﺑِﻤﻌﺎﻗِﺪِ ﺍﻟﹾﻌِﺰ ﻣِﻦ ﻋﺮِ ﺷﻚ ﻭ ﻣﻨﺘﻬﻰ ﺍﻟﺮﺣﻤﺔِ ﻣِﻦ ﻛِﺘﺎﺑِﻚ ﻭ
ﺍﺳﻤِﻚ ﺍﻟﹾﺄﹶﻋﻈﹶﻢِ ﻭ ﻛﹶﻠِﻤﺎﺗِﻚ ﺍﻟﺘﺎﻣﺔِ ﺍﻟﱠﺘِﻲ ﺗﻤﺖ ﺻِﺪﻗﺎﹰ ﻭ ﻋﺪﻟﹰﺎ ﺻﻞﱢ ﻋﻠﹶﻰ ﻣﺤﻤﺪٍ ﻭ ﺃﹶﻫﻞِ ﺑﻴﺘِﻪِ ﻭ ﺍﻓﹾﻌﻞﹾ
ﺑِﻲ ﻛﹶﺬﹶﺍ ﻭ ﻛﹶﺬﹶﺍ .
) -7ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 447/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﺍﻟﹾﺤﺴﻦِ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻋﻠِﻲ ﺑِ ﻦ ﺃﹶﺳﺒﺎﻁٍ ﻋﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﺑﻦِ ﻣِﺴﻜِﲔٍ ﻋﻦ
ﺇِﺳﺤﺎﻕ ﺑﻦِ ﻋﻤﺎﺭٍ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣﻦ ﺻﻠﱠﻰ ﺻﻠﹶﺎﺓﹶ ﺟﻌﻔﹶﺮٍ ﻛﹶﺘﺐ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ
ﻟﹶﻪ ﻣِﻦِ ﺍﻟﹾﺄﹶﺟﺮِ ﻣِﺜﹾﻞﹶ ﻣﺎ ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻟِﺠﻌﻔﹶﺮٍ ﻗﹶﺎﻝﹶ ﺇِﻱ ﻭ ﺍﻟﻠﱠﻪِ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(468
ﺑﺎﺏ ﺻﻠﹶﺎﺓِ ﻓﹶﺎﻃِﻤﺔﹶ ) ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ ( ﻭ ﻏﹶﻴِ ﺮﻫﺎ ﻣِﻦ ﺻﻠﹶﺎﺓِ ﺍﻟﺘﺮﻏِﻴﺐِ
) -1ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 447/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻭ ﻏﹶﻴﺮﻩ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦ ﻣﺜﹶﻨﻰ ﺍﻟﹾﺤﻨﺎﻁِ ﻋ ﻦ
ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﻣﻦ ﺻﻠﱠﻰ ﺃﹶﺭﺑﻊ ﺭﻛﹶﻌﺎﺕٍ ﺑِﻤِﺎﺋﹶﺘﻲ ﻣﺮﺓٍ ﻗﹸﻞﹾ ﻫﻮ
ﺍﻟﻠﱠﻪ ﺃﹶﺣﺪ ﻓِﻲ ﻛﹸﻞﱢ ﺭﻛﹾﻌﺔٍ ﺧﻤﺴﻮﻥﹶ ﻣﺮﺓﹰ ﻟﹶﻢ ﻳﻨﻔﹶﺘِﻞﹾ ﻭ ﺑﻴﻨﻪ ﻭ ﺑﻴﻦ ﺍﻟﻠﱠﻪِ ﺫﹶﻧﺐ ﺇِﻟﱠﺎ ﻏﹸﻔِﺮ ﻟﹶﻪ.
) -2ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 448/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺒﺮﻗِﻲ ﻋﻦ ﺳﻌﺪﺍﻥﹶ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ ﺑﻦِ ﺳِﻨﺎ ٍﻥ
ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻣﻦ ﺻﻠﱠﻰ ﺃﹶﺭﺑﻊ ﺭﻛﹶﻌﺎﺕٍ ﻳﻘﹾﺮﺃﹸ ﻓِﻲ ﻛﹸﻞﱢ ﺭﻛﹾﻌﺔٍ ﻗﹸﻞﹾ ﻫﻮ ﺍﻟﻠﱠﻪ ﺃﹶﺣﺪ
ﺧﻤﺴِﲔ ﻣﺮﺓﹰ ﻟﹶﻢ ﻳﻨﻔﹶﺘِﻞﹾ ﻭ ﺑﻴﻨﻪ ﻭ ﺑﻴﻦ ﺍﻟﻠﱠﻪِ ﺫﹶﻧﺐ.
) -3ﳎﻠﺴﻲ ﻣﺮﻓﻮﻉ – 448/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﺑِﺈِﺳﻨﺎﺩِﻩِ ﺭﻓﹶﻌﻪ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻣﻦ ﺻﻠﱠﻰ ﺭﻛﹾﻌﺘﻴﻦِ ﺑِﻘﹸﻞﹾ
ﻫﻮ ﺍﻟﻠﱠﻪ ﺃﹶﺣﺪ ﻓِﻲ ﻛﹸﻞﱢ ﺭﻛﹾﻌﺔٍ ﺳِﺘﲔ ﻣﺮﺓﹰ ﺍﻧﻔﹶﺘﻞﹶ ﻭ ﻟﹶﻴﺲ ﺑﻴﻨﻪ ﻭ ﺑﻴﻦ ﺍﻟﻠﱠﻪِ ﺫﹶﻧﺐ.
) -4ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 448/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ ﺍﻟﺮﺿﺎ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻣﻦ ﺻﻠﱠﻰ
ﺍﻟﹾﻤﻐﺮِﺏ ﻭ ﺑﻌﺪﻫﺎ ﺃﹶﺭﺑﻊ ﺭﻛﹶﻌﺎﺕٍ ﻭ ﻟﹶﻢ ﻳﺘﻜﹶﻠﱠﻢ ﺣﺘﻰ ﻳﺼﻠﱢﻲ ﻋﺸﺮ ﺭﻛﹶﻌﺎﺕٍ ﻳﻘﹾﺮﺃﹸ ﻓِﻲ ﻛﹸﻞﱢ ﺭﻛﹾﻌﺔٍ
ﺤﻤﺪِ ﻭ ﻗﹸﻞﹾ ﻫﻮ ﺍﻟﻠﱠﻪ ﺃﹶﺣﺪ ﻛﹶﺎﻧﺖ ﻋِﺪﻝﹶ ﻋﺸﺮِ ﺭِﻗﹶﺎﺏٍ .
ﺑِﺎﻟﹾ
) -5ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 448/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑِ ﻦ
ﻛﹸﺮﺩﻭﺱٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻣﻦ ﺗﻄﹶﻬﺮ ﺛﹸﻢ ﺃﹶﻭﻯ ﺇِﻟﹶﻰ ﻓِﺮﺍﺷِﻪِ ﺑﺎﺕ ﻭ ﻓِﺮﺍﺷﻪ ﻛﹶﻤﺴﺠِﺪِﻩِ
ﻓﹶﺈِﻥﹾ ﻗﹶﺎﻡ ﻣِﻦ ﺍﻟﻠﱠﻴﻞِ ﻓﹶﺬﹶﻛﹶﺮ ﺍﻟﻠﱠﻪ ﺗﻨﺎﺛﹶﺮﺕ ﻋﻨﻪ ﺧﻄﹶﺎﻳﺎﻩ ﻓﹶﺈِﻥﹾ ﻗﹶﺎﻡ ﻣِﻦ ﺁﺧِﺮِ ﺍﻟﻠﱠﻴﻞِ ﻓﹶﺘﻄﹶﻬﺮ ﻭ ﺻﻠﱠﻰ ﺭﻛﹾﻌﺘﻴِ ﻦ
ﻭ ﺣﻤِﺪ ﺍﻟﻠﱠﻪ ﻭ ﺃﹶﺛﹾﻨﻰ ﻋﻠﹶﻴﻪِ ﻭ ﺻﻠﱠﻰ ﻋﻠﹶﻰ ﺍﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻟﹶﻢ ﻳﺴﺄﹶﻝِ ﺍﻟﻠﱠﻪ ﺷﻴﺌﺎﹰ ﺇِﻟﱠﺎ ﺃﹶﻋﻄﹶﺎﻩ ﺇِﻣﺎ ﺃﹶﻥﹾ
ﻳﻌﻄِﻴﻪ ﺍﻟﱠﺬِﻱ ﻳﺴﺄﹶﻟﹸﻪ ﺑِﻌﻴﻨِﻪِ ﻭ ﺇِﻣﺎ ﺃﹶﻥﹾ ﻳﺪﺧِﺮ ﻟﹶﻪ ﻣﺎ ﻫﻮ ﺧﻴﺮ ﻟﹶﻪ ﻣِﻨﻪ.
) -6ﳎﻠﺴﻲ ﻣﺮﻓﻮﻉ – 448/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﺑِﺈِﺳﻨﺎﺩِﻩِ ﻋﻦ ﺑﻌﻀِﻬِﻢ ) ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﻗﹶﻮﻝِ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ ﺇِﻥﱠ ﻧﺎﺷِﺌﹶﺔﹶ ﺍﻟﻠﱠﻴﻞِ
ﻫِﻲ ﺃﹶﺷﺪ ﻭﻃﹾﺌﺎﹰ ﻭ ﺃﹶﻗﹾﻮﻡ ﻗِﻴﻠﹰﺎ ﻗﹶﺎﻝﹶ ﻫِﻲ ﺭﻛﹾﻌﺘﺎﻥِ ﺑﻌﺪ ﺍﻟﹾﻤﻐﺮِﺏِ ﺗﻘﹾﺮﺃﹸ ﻓِﻲ ﺃﹶﻭﻝِ ﺭﻛﹾﻌﺔٍ ﺑِﻔﹶﺎﺗِﺤﺔِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(469
ﺍﻟﹾﻜِﺘﺎﺏِ ﻭ ﻋﺸﺮٍ ﻣِﻦ ﺃﹶﻭﻝِ ﺍﻟﹾﺒﻘﹶﺮﺓِ ﻭ ﺁﻳﺔِ ﺍﻟﺴﺨﺮﺓِ ﻭ ﻣِﻦ ﻗﹶﻮﻟِﻪِ ﻭ ﺇِﳍﹸﻜﹸﻢ ﺇِﻟﻪ ﻭﺍﺣِﺪ ﻻ ﺇِﻟ ﻪ ﺇِﻟﱠﺎ ﻫ ﻮ
ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣِﻴﻢ .ﺇِﻥﱠ ﻓِﻲ ﺧﻠﹾﻖِ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭ ﺍﻟﹾﺄﹶﺭﺽِ ﺇِﻟﹶﻰ ﻗﹶﻮِﻟﻪِ ﻟﹶﺂﻳﺎﺕٍ ﻟِﻘﹶﻮﻡٍ ﻳﻌﻘِﻠﹸﻮ ﹶﻥ ﻭ ﺧﻤﺲ
ﻋﺸﺮﺓﹶ ﻣﺮﺓﹰ ﻗﹸﻞﹾ ﻫﻮ ﺍﻟﻠﱠﻪ ﺃﹶﺣﺪ ﻭ ﻓِﻲ ﺍﻟﺮﻛﹾﻌﺔِ ﺍﻟﺜﱠﺎﻧِﻴﺔِ ﻓﹶﺎﺗِﺤﺔﹶ ﺍﻟﹾﻜِﺘﺎﺏِ ﻭ ﺁﻳﺔﹶ ﺍﻟﹾﻜﹸﺮﺳِﻲ ﻭ ﺁﺧِﺮ ﺍﻟﹾﺒﻘﹶﺮﺓِ ﻣِ ﻦ
ﻗﹶﻮﻟِﻪِ ﻟِﻠﱠﻪِ ﻣﺎ ﻓِﻲ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭ ﻣﺎ ﻓِﻲ ﺍﻟﹾﺄﹶﺭﺽِ ﺇِﻟﹶﻰ ﺃﹶﻥﹾ ﺗﺨﺘِﻢ ﺍﻟﺴﻮﺭﺓﹶ ﻭ ﺧﻤﺲ ﻋﺸﺮﺓﹶ ﻣﺮﺓﹰ ﻗﹸﻞﹾ ﻫﻮ
ﺍﻟﻠﱠﻪ ﺃﹶﺣﺪ ﺛﹸﻢ ﺍﺩﻉ ﺑﻌﺪ ﻫﺬﹶﺍ ﺑِﻤﺎ ﺷِﺌﹾﺖ ﻗﹶﺎﻝﹶ ﻭ ﻣﻦ ﻭﺍﻇﹶﺐ ﻋﻠﹶﻴﻪِ ﻛﹸﺘِﺐ ﻟﹶﻪ ﺑِﻜﹸﻞﱢ ﺻﻠﹶﺎﺓٍ ﺳِﺘﻤِﺎﺋﹶﺔِ ﺃﹶﻟﹾﻒِ
ﺣﺠﺔٍ .
) -7ﳎﻠﺴﻲ ﻣﺮﻓﻮﻉ – 449/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﺭﻓﹶﻌﻪ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﺍﻟﻨﺼﻒ ﻣِﻦ ﺷﻌﺒﺎﻥﹶ ﻓﹶﺼﻞﱢ
ﺃﹶﺭﺑﻊ ﺭﻛﹶﻌﺎﺕٍ ﺗﻘﹾﺮﺃﹸ ﻓِﻲ ﻛﹸﻞﱢ ﺭﻛﹾﻌﺔٍ ﺍﻟﹾﺤﻤﺪ ﻭ ﻗﹸﻞﹾ ﻫﻮ ﺍﻟﻠﱠﻪ ﺃﹶﺣﺪ ﻣِﺎﺋﹶﺔﹶ ﻣﺮﺓٍ ﻓﹶﺈِﺫﹶﺍ ﻓﹶﺮﻏﹾﺖ ﻓﹶﻘﹸﻞِ ﺍﻟﻠﱠﻬﻢ ﺇِﻧﻲ
ﺇِﻟﹶﻴﻚ ﻓﹶﻘِﲑ ﻭ ﺇِﻧﻲ ﻋﺎﺋِﺬﹲ ﺑِﻚ ﻭ ﻣِﻨﻚ ﺧﺎﺋِﻒ ﻭ ﺑِﻚ ﻣﺴﺘﺠِﲑ ﺭﺏ ﻟﹶﺎ ﺗﺒﺪﻝِ ﺍﺳﻤِﻲ ﺭﺏ ﻟﹶﺎ ﺗﻐﻴﺮ
ﺟِﺴﻤِﻲ ﺭﺏ ﻟﹶﺎ ﺗﺠﻬِﺪ ﺑﻠﹶﺎﺋِﻲ ﺃﹶﻋﻮﺫﹸ ﺑِﻌﻔﹾﻮِﻙ ﻣِﻦ ﻋِﻘﹶﺎﺑِﻚ ﻭ ﺃﹶﻋﻮﺫﹸ ﺑِﺮِﺿﺎﻙ ﻣِﻦ ﺳﺨﻄِﻚ ﻭ ﺃﹶﻋﻮﺫﹸ
ﺑِﺮﺣﻤﺘِﻚ ﻣِﻦ ﻋﺬﹶﺍﺑِﻚ ﻭ ﺃﹶﻋﻮﺫﹸ ﺑِﻚ ﻣِﻨﻚ ﺟﻞﱠ ﺛﹶﻨﺎﺅﻙ ﺃﹶﻧﺖ ﻛﹶﻤﺎ ﺃﹶﺛﹾﻨﻴﺖ ﻋﻠﹶﻰ ﻧﻔﹾﺴِﻚ ﻭ ﻓﹶﻮﻕ ﻣﺎ
ﻳﻘﹸﻮﻝﹸ ﺍﻟﹾﻘﹶﺎﺋِﻠﹸﻮﻥﹶ ﻗﹶﺎﻝﹶ ﻭ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻮﻡ ﺳﺒﻌﺔٍ ﻭ ﻋِﺸﺮِﻳﻦ ﻣِﻦ ﺭﺟﺐٍ ﻧﺒﺊﹶ ﻓِﻴﻪِ ﺭﺳﻮﻝﹸ
ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻣﻦ ﺻﻠﱠﻰ ﻓِﻴﻪِ ﺃﹶﻱ ﻭﻗﹾﺖٍ ﺷﺎﺀَ ﺍﺛﹾﻨﺘﻲ ﻋﺸﺮﺓﹶ ﺭﻛﹾﻌﺔﹰ ﻳﻘﹾﺮﺃﹸ ﻓِﻲ ﻛﹸﻞﱢ ﺭﻛﹾﻌﺔٍ ﺑِﺄﹸﻡ ﺍﻟﹾﻘﹸﺮﺁﻥِ
ﻭ ﺳﻮﺭﺓٍ ﻣﺎ ﺗﻴﺴﺮ ﻓﹶﺈِﺫﹶﺍ ﻓﹶﺮﻍﹶ ﻭ ﺳﻠﱠﻢ ﺟﻠﹶﺲ ﻣﻜﹶﺎﻧﻪ ﺛﹸﻢ ﻗﹶﺮﺃﹶ ﺃﹸﻡ ﺍﻟﹾﻘﹸﺮﺁﻥِ ﺃﹶﺭﺑﻊ ﻣﺮﺍﺕٍ ﻭ ﺍﻟﹾﻤﻌﻮﺫﹶﺍﺕِ
ﺍﻟﺜﱠﻠﹶﺎﺙﹶ ﻛﹸﻞﱠ ﻭﺍﺣِﺪﺓٍ ﺃﹶﺭﺑﻊ ﻣﺮﺍﺕٍ ﻓﹶﺈِﺫﹶﺍ ﻓﹶﺮﻍﹶ ﻭ ﻫﻮ ﻓِﻲ ﻣﻜﹶﺎﻧِﻪِ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺇِﻟﹶﻪ ﺇِﻟﱠﺎ ﺍﻟﻠﱠﻪ ﻭ ﺍﻟﻠﱠﻪ ﺃﹶﻛﹾﺒﺮ ﻭ
ﺍﻟﹾﺤﻤﺪ ﻟِﻠﱠﻪِ ﻭ ﺳﺒﺤﺎﻥﹶ ﺍﻟﻠﱠﻪِ ﻭ ﻟﹶﺎ ﺣﻮﻝﹶ ﻭ ﻟﹶﺎ ﻗﹸﻮﺓﹶ ﺇِﻟﱠﺎ ﺑِﺎﻟﻠﱠﻪِ ﺃﹶﺭﺑﻊ ﻣﺮﺍﺕٍ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(470
ﺛﹸﻢ ﻳﻘﹸﻮﻝﹸ ﺍﻟﻠﱠﻪ ﺍﻟﻠﱠﻪ ﺭﺑﻲ ﻟﹶﺎ ﺃﹸﺷﺮِﻙ ﺑِﻪِ ﺷﻴﺌﺎﹰ ﺃﹶﺭﺑﻊ ﻣﺮﺍﺕٍ ﺛﹸﻢ ﻳﺪﻋﻮ ﻓﹶﻠﹶﺎ ﻳﺪﻋﻮ ﺑِﺸﻲﺀٍ ﺇِﻟﱠﺎ ﺍﺳﺘﺠِﻴﺐ ﻟﹶﻪ
ﻓِﻲ ﻛﹸﻞﱢ ﺣﺎﺟﺔٍ ﺇِﻟﱠﺎ ﺃﹶﻥﹾ ﻳﺪﻋﻮ ﻓِﻲ ﺟﺎﺋِﺤﺔِ ﻗﹶﻮﻡٍ ﺃﹶﻭ ﻗﹶﻄِﻴﻌﺔِ ﺭﺣِﻢٍ .
ﺑﺎﺏ ﺻﻠﹶﺎﺓِ ﺍﻟِﺎﺳﺘِﺨﺎﺭﺓِ
) -1ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 451/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(344/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺧﺎﻟِﺪٍ ﻋﻦِ ﺍﻟﻨﻀﺮِ ﺑﻦِ ﺳﻮﻳﺪٍ ﻋ ﻦ
ﻳﺤﻴﻰ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﻋﻤﺮِﻭ ﺑﻦِ ﺣﺮﻳﺚٍ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺻﻞﱢ ﺭﻛﹾﻌﺘﻴﻦِ ﻭ ﺍﺳﺘﺨِﺮِ ﺍﻟﻠﱠﻪ
ﻓﹶﻮ ﺍﻟﻠﱠﻪِ ﻣﺎ ﺍﺳﺘﺨﺎﺭ ﺍﻟﻠﱠﻪ ﻣﺴﻠِﻢ ﺇِﻟﱠﺎ ﺧﺎﺭ ﻟﹶﻪ ﺍﻟﹾﺒﺘﺔﹶ .
) -2ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 451/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﺜﹾﻤﺎﻥﹶ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻋﻤﺮِﻭ ﺑﻦِ ﺷِﻤﺮٍ ﻋﻦ ﺟﺎﺑِﺮٍ ﻋﻦ ﺃﹶﺑِﻲ
ﺟﻌ ﹶﻔﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻛﹶﺎﻥﹶ ﻋﻠِﻲ ﺑﻦ ﺍﻟﹾﺤﺴﻴﻦِ ) ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ( ﺇِﺫﹶﺍ ﻫﻢ ﺑِﺄﹶﻣﺮِ ﺣﺞ ﺃﹶﻭ ﻋﻤﺮﺓٍ ﺃﹶﻭ ﺑﻴﻊٍ ﺃﹶﻭ
ﺷِﺮﺍﺀٍ ﺃﹶﻭ ﻋِﺘﻖٍ ﺗﻄﹶﻬﺮ ﺛﹸﻢ ﺻﻠﱠﻰ ﺭﻛﹾﻌﺘﻲِ ﺍﻟِﺎﺳﺘِﺨﺎﺭﺓِ ﻓﹶﻘﹶﺮﺃﹶ ﻓِﻴﻬِﻤﺎ ﺑِﺴﻮﺭﺓِ ﺍﻟﹾﺤﺸﺮِ ﻭ ﺑِﺴﻮﺭﺓِ ﺍﻟﺮﺣﻤﻦِ ﺛﹸﻢ
ﻳﻘﹾﺮﺃﹸ ﺍﻟﹾﻤﻌﻮﺫﹶﺗﻴﻦِ ﻭ ﻗﹸﻞﹾ ﻫﻮ ﺍﻟﻠﱠﻪ ﺃﹶﺣﺪ ﺇِﺫﹶﺍ ﻓﹶﺮﻍﹶ ﻭ ﻫﻮ ﺟﺎﻟِﺲ ﻓِﻲ ﺩﺑﺮِ ﺍﻟﺮﻛﹾﻌﺘﻴﻦِ ﺛﹸﻢ ﻳﻘﹸﻮﻝﹸ ﺍﻟﻠﱠﻬﻢ ﺇِﻥﹾ
ﻛﹶﺎﻥﹶ ﻛﹶﺬﹶﺍ ﻭ ﻛﹶﺬﹶﺍ ﺧﻴﺮﺍﹰ ﻟِﻲ ﻓِﻲ ﺩِﻳﻨِﻲ ﻭ ﺩﻧﻴﺎﻱ ﻭ ﻋﺎﺟِﻞِ ﺃﹶﻣﺮِﻱ ﻭ ﺁﺟِﻠِﻪِ ﻓﹶﺼﻞﱢ ﻋﻠﹶﻰ ﻣﺤﻤﺪٍ ﻭ ﺁﻟِﻪِ ﻭ
ﻳﺴﺮﻩ ﻟِﻲ ﻋﻠﹶﻰ ﺃﹶﺣﺴﻦِ ﺍﻟﹾﻮﺟﻮﻩِ ﻭ ﺃﹶﺟﻤﻠِﻬﺎ ﺍﻟﻠﱠﻬﻢ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻛﹶﺬﹶﺍ ﻭ ﻛﹶﺬﹶﺍ ﺷﺮﺍﹰ ﻟِﻲ ﻓِﻲ ﺩِﻳﻨِﻲ ﻭ
ﺩﻧﻴﺎﻱ ﻭ ﺁﺧِﺮﺗِﻲ ﻭ ﻋﺎﺟِﻞِ ﺃﹶﻣﺮِﻱ ﻭ ﺁﺟِﻠِﻪِ ﻓﹶﺼﻞﱢ ﻋﻠﹶﻰ ﻣﺤﻤﺪٍ ﻭ ﺁﻟِﻪِ ﻭ ﺍﺻﺮِﻓﹾﻪ ﻋﻨﻲ ﺭﺏ ﺻﻞﱢ ﻋﻠﹶﻰ
ﻣﺤ ﻤﺪٍ ﻭ ﺁﻟِﻪِ ﻭ ﺍﻋﺰِﻡ ﻟِﻲ ﻋﻠﹶﻰ ﺭﺷﺪِﻱ ﻭ ﺇِﻥﹾ ﻛﹶﺮِﻫﺖ ﺫﹶﻟِﻚ ﺃﹶﻭ ﺃﹶﺑﺘﻪ ﻧﻔﹾﺴِﻲ .
) -3ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 452/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻏﹶﻴﺮ ﻭﺍﺣِﺪٍ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﺍﻟﹾﺒﺼﺮِﻱ ﻋﻦِ ﺍﻟﹾﻘﹶﺎﺳِﻢِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ
ﺍﻟﹾﻬﺎﺷِﻤِﻲ ﻋﻦ ﻫﺎﺭﻭﻥﹶ ﺑﻦِ ﺧﺎﺭِﺟﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺃﹶﺭﺩﺕ ﺃﹶﻣﺮﺍﹰ ﻓﹶﺨﺬﹾ ﺳِ
ﺖ
ﺭِﻗﹶﺎﻉٍ ﻓﹶﺎﻛﹾﺘﺐ ﻓِﻲ ﺛﹶﻠﹶﺎﺙٍ ﻣِﻨﻬﺎ ﺑِﺴﻢِ ﺍﻟﻠﱠﻪِ ﺍﻟﺮﺣﻤﻦِ ﺍﻟﺮﺣِﻴﻢِ ﺧِﻴﺮﺓﹰ ﻣِﻦ ﺍﻟﻠﱠﻪِ ﺍﻟﹾﻌﺰِﻳﺰِ ﺍﻟﹾﺤﻜِﻴﻢِ ﻟِﻔﹸﻠﹶﺎﻥِ ﺑﻦِ
ﻓﹸﻠﹶﺎﻧ ﹶﺔ ﺍﻓﹾﻌﻠﹾﻪ ﻭ ﻓِﻲ ﺛﹶﻠﹶﺎﺙٍ ﻣِﻨﻬﺎ ﺑِﺴﻢِ ﺍﻟﻠﱠﻪِ ﺍﻟﺮﺣﻤﻦِ ﺍﻟﺮﺣِﻴﻢِ ﺧِﻴﺮﺓﹰ ﻣِﻦ ﺍﻟﻠﱠﻪِ ﺍﻟﹾﻌﺰِﻳﺰِ ﺍﻟﹾﺤﻜِﻴ ِﻢ ﻟِﻔﹸﻠﹶﺎﻥِ ﺑﻦِ
ﻓﹸﻠﹶﺎﻧ ﹶﺔ ﻟﹶﺎ ﺗﻔﹾﻌﻞﹾ ﺛﹸﻢ ﺿﻌﻬﺎ ﺗﺤﺖ ﻣﺼﻠﱠﺎﻙ ﺛﹸﻢ ﺻﻞﱢ ﺭﻛﹾﻌﺘﻴﻦِ ﻓﹶﺈِﺫﹶﺍ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(471
ﻓﹶﺮﻏﹾﺖ ﻓﹶﺎﺳﺠﺪ ﺳﺠﺪﺓﹰ ﻭ ﻗﹸﻞﹾ ﻓِﻴﻬﺎ ﻣِﺎﺋﹶﺔﹶ ﻣﺮﺓٍ ﺃﹶﺳﺘﺨِﲑ ﺍﻟﻠﱠﻪ ﺑِﺮﺣﻤﺘِﻪِ ﺧِﻴﺮﺓﹰ ﻓِﻲ ﻋﺎﻓِﻴﺔٍ ﺛﹸﻢ ﺍﺳﺘﻮِ ﺟﺎﻟِﺴﹰﺎ
ﻭ ﻗﹸﻞِ ﺍﻟﻠﱠﻬﻢ ﺧِﺮ ﻟِﻲ ﻭ ﺍﺧﺘﺮ ﻟِﻲ ﻓِﻲ ﺟﻤِﻴﻊِ ﺃﹸﻣﻮﺭِﻱ ﻓِﻲ ﻳﺴﺮٍ ﻣِﻨﻚ ﻭ ﻋﺎﻓِﻴﺔٍ ﺛﹸﻢ ﺍﺿﺮِﺏ ﺑِﻴﺪِﻙ ﺇِﻟﹶﻰ
ﺍﻟﺮﻗﹶﺎﻉِ ﻓﹶﺸﻮﺷﻬﺎ ﻭ ﺃﹶﺧﺮِﺝ ﻭﺍﺣِﺪﺓﹰ ﻓﹶﺈِﻥﹾ ﺧﺮﺝ ﺛﹶﻠﹶﺎﺙﹲ ﻣﺘﻮﺍﻟِﻴﺎﺕ ﺍﻓﹾﻌﻞﹾ ﻓﹶﺎﻓﹾﻌﻞِ ﺍﻟﹾﺄﹶﻣﺮ ﺍﻟﱠﺬِﻱ ﺗﺮِﻳﺪﻩ ﻭ ﺇِ ﹾﻥ
ﺧﺮﺝ ﺛﹶﻠﹶﺎﺙﹲ ﻣﺘﻮﺍﻟِﻴﺎﺕ ﻟﹶﺎ ﺗﻔﹾﻌﻞﹾ ﻓﹶﻠﹶﺎ ﺗﻔﹾﻌﻠﹾﻪ ﻭ ﺇِﻥﹾ ﺧﺮﺟﺖ ﻭﺍﺣِﺪﺓﹲ ﺍﻓﹾﻌﻞﹾ ﻭ ﺍﻟﹾﺄﹸﺧﺮﻯ ﻟﹶﺎ ﺗﻔﹾ ﻌﻞﹾ ﻓﹶﺄﹶﺧﺮِﺝ
ﻣِﻦ ﺍﻟﺮﻗﹶﺎﻉِ ﺇِﻟﹶﻰ ﺧﻤﺲٍ ﻓﹶﺎﻧﻈﹸﺮ ﺃﹶﻛﹾﺜﹶﺮﻫﺎ ﻓﹶﺎﻋﻤﻞﹾ ﺑِﻪِ ﻭ ﺩﻉِ ﺍﻟﺴﺎﺩِﺳﺔﹶ ﻟﹶﺎ ﺗﺤﺘﺎﺝ ﺇِﻟﹶﻴﻬﺎ .
) -4ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 452/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﻓﹶﻀﺎﻝٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻝﹶ ﺍﻟﹾﺤﺴﻦ ﺑﻦ ﺍﻟﹾﺠﻬﻢِ ﺃﹶﺑﺎ
ﺍﻟﹾﺤﺴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟِﺎﺑﻦِ ﺃﹶﺳﺒﺎﻁٍ ﻓﹶﻘﹶﺎﻝﹶ ﻣﺎ ﺗﺮﻯ ﻟﹶﻪ ﻭ ﺍﺑﻦ ﺃﹶﺳﺒﺎﻁٍ ﺣﺎﺿِﺮ ﻭ ﻧﺤﻦ ﺟﻤِﻴﻌﺎﹰ ﻳﺮﻛﹶﺐ ﺍﻟﹾﺒﺮ
ﺃﹶﻭِ ﺍﻟﹾﺒﺤﺮ ﺇِﻟﹶﻰ ﻣِﺼﺮ ﻓﹶﺄﹶﺧﺒﺮﻩ ﺑِﺨﻴﺮِ ﻃﹶﺮِﻳﻖِ ﺍﻟﹾﺒﺮ ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﹾﺒﺮ ﻭ ﺍﺋﹾﺖِ ﺍﻟﹾﻤﺴﺠِﺪ ﻓِﻲ ﻏﹶﻴﺮِ ﻭﻗﹾﺖِ ﺻﻠﹶﺎ ِﺓ
ﺍﻟﹾﻔﹶﺮِﻳﻀﺔِ ﻓﹶﺼﻞﱢ ﺭﻛﹾﻌﺘﻴﻦِ ﻭ ﺍﺳﺘﺨِﺮِ ﺍﻟﻠﱠﻪ ﻣِﺎﺋﹶﺔﹶ ﻣﺮﺓٍ ﺛﹸﻢ ﺍﻧﻈﹸﺮ ﺃﹶﻱ ﺷﻲﺀٍ ﻳﻘﹶﻊ ﻓِﻲ ﻗﹶﻠﹾﺒِﻚ ﻓﹶﺎﻋﻤﻞﹾ ﺑِﻪِ ﻭ ﻗﹶﺎﻝﹶ
ﻟﹶﻪ ﺍﻟﹾﺤﺴﻦ ﺍﻟﹾﺒﺮ ﺃﹶﺣﺐ ﺇِﻟﹶﻲ ﻟﹶﻪ ﻗﹶﺎﻝﹶ ﻭ ﺇِﻟﹶﻲ.
) -5ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 452/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺳﺒﺎﻁٍ ﻭ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺣﻤﺪ ﻋﻦ ﻣﻮﺳﻰ ﺑﻦِ ﺍﻟﹾﻘﹶﺎﺳِ ِﻢ
ﺠﻠِﻲ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺃﹶﺳﺒﺎﻁٍ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ ﺍﻟﺮﺿﺎ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺟﻌِﻠﹾﺖ ﻓِﺪﺍﻙ ﻣﺎ ﺗﺮﻯ ﺁﺧﺬﹸ ﺍﻟﹾﺒ
ﺑﺮﺍﹰ ﹶﺃﻭ ﺑﺤﺮﺍﹰ ﻓﹶﺈِﻥﱠ ﻃﹶﺮِﻳﻘﹶﻨﺎ ﻣﺨﻮﻑ ﺷﺪِﻳﺪ ﺍﻟﹾﺨﻄﹶﺮِ ﻓﹶﻘﹶﺎﻝﹶ ﺍﺧﺮﺝ ﺑﺮﺍﹰ ﻭ ﻟﹶﺎ ﻋﻠﹶﻴﻚ ﺃﹶﻥﹾ ﺗﺄﹾِﺗﻲ ﻣﺴﺠِﺪ
ﺖ ﻓﹶﺮِﻳﻀﺔٍ ﺛﹸﻢ ﻟﹶﺘﺴﺘﺨِﲑ ﺍﻟﻠﱠﻪ ﻣِﺎﺋﹶﺔﹶ ﻣﺮﺓٍ ﻭ
ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻭ ﺗﺼﻠﱢﻲ ﺭﻛﹾﻌﺘﻴﻦِ ﻓِﻲ ﻏﹶﻴﺮِ ﻭﻗﹾ ِ
ﻣﺮﺓﹰ ﺛﹸﻢ ﺗﻨﻈﹸﺮ ﻓﹶﺈِﻥﹾ ﻋﺰﻡ ﺍﻟﻠﱠﻪ ﻟﹶﻚ ﻋﻠﹶﻰ ﺍﻟﹾﺒﺤﺮِ ﻓﹶﻘﹸﻞِ ﺍﻟﱠﺬِﻱ ﻗﹶﺎﻝﹶ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﻭ ﻗﺎﻝﹶ ﺍ ﺭﻛﹶﺒﻮﺍ ﻓِﻴﻬﺎ
ﺑِﺴﻢِ ﺍﻟﻠﱠﻪِ ﻣﺠﺮﺍﻫﺎ ﻭ ﻣﺮﺳﺎﻫﺎ ﺇِﻥﱠ ﺭﺑﻲ ﻟﹶﻐﻔﹸﻮﺭ ﺭﺣِﻴﻢ ﻓﹶﺈِﻥِ ﺍﺿﻄﹶﺮﺏ ﺑِﻚ ﺍﻟﹾﺒﺤﺮ ﻓﹶﺎﺗﻚِ ﻋﻠﹶﻰ ﺟﺎﻧِﺒِﻚ
ﺍﻟﹾﺄﹶﻳﻤﻦِ ﻭ ﻗﹸﻞﹾ ﺑِﺴﻢِ ﺍﻟﻠﱠﻪِ ﺍﺳﻜﹸﻦ ﺑِﺴﻜِﻴﻨﺔِ ﺍﻟﻠﱠﻪِ ﻭ ﻗِﺮ ﺑِﻮﻗﹶﺎﺭِ ﺍﻟﻠﱠﻪِ ﻭ ﺍﻫﺪﺃﹾ ﺑِﺈِﺫﹾﻥِ ﺍﻟﻠﱠﻪِ ﻭ ﻟﹶﺎ ﺣﻮﻝﹶ ﻭ ﻟﹶﺎ ﻗﹸﻮﺓﹶ
ﺇِﻟﱠﺎ ﺑِﺎﻟﻠﱠﻪِ ﻗﹸﻠﹾﻨﺎ ﺃﹶﺻﻠﹶﺤﻚ ﺍﻟﻠﱠﻪ ﻣﺎ ﺍﻟﺴﻜِﻴﻨﺔﹸ ﺭِﻳﺢ ﺗﺨﺮﺝ ﻣِﻦ ﺍﻟﹾﺠﻨﺔِ ﻟﹶﻬﺎ ﺻﻮﺭﺓﹲ ﻛﹶﺼﻮﺭﺓِ ﺍﻟﹾﺈِﻧﺴﺎﻥِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(472
ﻭ ﺭﺍﺋِﺤﺔﹲ ﻃﹶﻴﺒﺔﹲ ﻭ ﻫِﻲ ﺍﻟﱠﺘِﻲ ﻧﺰﻟﹶﺖ ﻋﻠﹶﻰ ﺇِﺑﺮﺍﻫِﻴﻢ ﻓﹶﺄﹶﻗﹾﺒﻠﹶﺖ ﺗﺪﻭﺭ ﺣﻮﻝﹶ ﺃﹶﺭﻛﹶﺎﻥِ ﺍﻟﹾﺒﻴﺖِ ﻭ ﻫﻮ ﻳﻀ ﻊ
ﺍﻟﹾﺄﹶﺳﺎﻃِﲔ ﻗِﻴﻞﹶ ﻟﹶﻪ ﻫِﻲ ﻣِﻦ ﺍﻟﱠﺘِﻲ ﻗﹶﺎﻝﹶ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﻓِﻴﻪِ ﺳﻜِﻴﻨﺔﹲ ﻣِﻦ ﺭﺑﻜﹸﻢ ﻭ ﺑﻘِﻴﺔﹲ ﻣِﻤﺎ ﺗﺮﻙ ﺁﻝﹸ
ﻣﻮﺳﻰ ﻭ ﺁﻝﹸ ﻫﺎﺭﻭﻥﹶ ﻗﹶﺎﻝﹶ ﺗِﻠﹾﻚ ﺍﻟﺴﻜِﻴﻨﺔﹸ ﻓِﻲ ﺍﻟﺘﺎﺑﻮﺕِ ﻭ ﻛﹶﺎﻧﺖ ﻓِﻴﻪِ ﻃﹶﺸﺖ ﺗﻐﺴﻞﹸ ﻓِﻴﻬﺎ ﻗﹸﻠﹸﻮ
ﺏ
ﺍﻟﹾﺄﹶﻧﺒِﻴﺎﺀِ ﻭ ﻛﹶﺎﻥﹶ ﺍﻟﺘﺎﺑﻮﺕ ﻳﺪﻭﺭ ﻓِﻲ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ﻣﻊ ﺍﻟﹾﺄﹶﻧﺒِﻴﺎﺀِ ﺛﹸﻢ ﺃﹶﻗﹾﺒﻞﹶ ﻋﻠﹶﻴﻨﺎ ﻓﹶﻘﹶﺎﻝﹶ ﻣﺎ ﺗﺎﺑﻮﺗﻜﹸﻢ ﻗﹸﻠﹾﻨﺎ
ﺍﻟﺴﻠﹶﺎﺡ ﻗﹶﺎﻝﹶ ﺻﺪﻗﹾﺘﻢ ﻫﻮ ﺗﺎﺑﻮﺗﻜﹸﻢ ﻭ ﺇِﻥﹾ ﺧﺮﺟﺖ ﺑﺮﺍﹰ ﻓﹶﻘﹸﻞِ ﺍﻟﱠﺬِﻱ ﻗﹶﺎﻝﹶ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﺳﺒﺤﺎﻥﹶ ﺍﻟﱠﺬِﻱ
ﺳﺨﺮ ﻟﹶﻨﺎ ﻫﺬﺍ ﻭ ﻣﺎ ﻛﹸﻨﺎ ﻟﹶﻪ ﻣﻘﹾﺮِﻧِﲔ .ﻭ ﺇِﻧﺎ ﺇِﱃ ﺭﺑﻨﺎ ﻟﹶﻤﻨﻘﹶﻠِﺒﻮﻥﹶ ﻓﹶﺈِﻧﻪ ﻟﹶﻴﺲ ﻣِﻦ ﻋﺒﺪٍ ﻳﻘﹸﻮﻟﹸﻬﺎ ﻋِﻨﺪ
ﺭﻛﹸﻮﺑِﻪِ ﻓﹶﻴﻘﹶﻊ ﻣِﻦ ﺑﻌِﲑٍ ﺃﹶﻭ ﺩﺍﺑﺔٍ ﻓﹶﻴﺼِﻴﺒﻪ ﺷﻲﺀٌ ﺑِﺈِﺫﹾﻥِ ﺍﻟﻠﱠﻪِ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﻓﹶﺈِﺫﹶﺍ ﺧﺮﺟﺖ ﻣِﻦ ﻣﻨﺰِﻟِﻚ ﻓﹶﻘﹸﻞﹾ ﺑِﺴِ ﻢ
ﺍﻟﻠﱠﻪِ ﺁﻣﻨﺖ ﺑِﺎﻟﻠﱠﻪِ ﺗﻮﻛﱠﻠﹾﺖ ﻋﻠﹶﻰ ﺍﻟﻠﱠﻪِ ﻟﹶﺎ ﺣﻮﻝﹶ ﻭ ﻟﹶﺎ ﻗﹸﻮﺓﹶ ﺇِﻟﱠﺎ ﺑِﺎﻟﻠﱠﻪِ ﻓﹶﺈِﻥﱠ ﺍﻟﹾﻤﻠﹶﺎﺋِﻜﹶﺔﹶ ﺗﻀﺮِﺏ ﻭﺟﻮﻩ
ﺍﻟﺸﻴﺎﻃِﲔِ ﻭ ﻳﻘﹸﻮﻟﹸﻮﻥﹶ ﻗﹶﺪ ﺳﻤﻰ ﺍﻟﻠﱠﻪ ﻭ ﺁﻣﻦ ﺑِﺎﻟﻠﱠﻪِ ﻭ ﺗﻮﻛﱠﻞﹶ ﻋﻠﹶﻰ ﺍﻟﻠﱠﻪِ ﻭ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺣﻮﻝﹶ ﻭ ﻟﹶﺎ ﻗﹸﻮﺓﹶ ﺇِﻟﱠﺎ
ﺑِﺎﻟﻠﱠ ِﻪ .
) -6ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 454/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺣﺪِﻳﺪٍ ﻋﻦ ﻣﺮﺍﺯِﻡٍ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﻟِﻲ ﺃﹶﺑﻮ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﺫﹶﺍ ﺃﹶﺭﺍﺩ ﺃﹶﺣﺪﻛﹸﻢ ﺷﻴﺌﺎﹰ ﻓﹶﻠﹾﻴﺼﻞﱢ ﺭﻛﹾﻌﺘﻴﻦِ ﺛﹸﻢ ﻟﹾﻴﺤﻤﺪِ ﺍﻟﻠﱠﻪ ﻭ ﻟﹾﻴﺜﹾﻦِ ﻋﻠﹶﻴﻪِ ﻭ ﻟﹾﻴﺼﻞﱢ
ﻋﻠﹶﻰ ﻣﺤﻤﺪٍ ﻭ ﺃﹶﻫﻞِ ﺑﻴﺘِﻪِ ﻭ ﻳﻘﹸﻮﻝﹸ ﺍﻟﻠﱠﻬﻢ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻫﺬﹶﺍ ﺍﻟﹾﺄﹶﻣﺮ ﺧﻴﺮﺍﹰ ﻟِﻲ ﻓِﻲ ﺩِﻳﻨِﻲ ﻭ ﺩﻧﻴﺎﻱ ﻓﹶﻴﺴﺮﻩ ﻟِﻲ
ﻭ ﺍﻗﹾﺪِﺭﻩ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻏﹶﻴﺮ ﺫﹶﻟِﻚ ﻓﹶﺎﺻﺮِﻓﹾﻪ ﻋﻨﻲ ﻓﹶﺴﺄﹶﻟﹾﺘﻪ ﺃﹶﻱ ﺷﻲﺀٍ ﺃﹶﻗﹾﺮﺃﹸ ﻓِﻴﻬِﻤﺎ ﻓﹶﻘﹶﺎﻝﹶ ﺍﻗﹾﺮﹾﺃ ﻓِﻴﻬِﻤﺎ ﻣﺎ
ﺷِﺌﹾﺖ ﻭ ﺇِﻥﹾ ﺷِﺌﹾﺖ ﻗﹶﺮﺃﹾﺕ ﻓِﻴﻬِﻤﺎ ﻗﹸﻞﹾ ﻫﻮ ﺍﻟﻠﱠﻪ ﺃﹶﺣﺪ ﻭ ﻗﹸﻞﹾ ﻳﺎ ﺃﹶﻳﻬﺎ ﺍﻟﹾﻜﹶﺎﻓِﺮﻭﻥﹶ .
) -7ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 454/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻋﻤﺮِﻭ ﺑﻦِ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ
ﺧﻠﹶﻒِ ﺑﻦِ ﺣﻤﺎﺩٍ ﻋﻦ ﺇِﺳﺤﺎﻕ ﺑﻦِ ﻋﻤﺎﺭٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﺭﺑﻤﺎ ﺃﹶﺭﺩ
ﺕ
ﺍﻟﹾﺄﹶﻣﺮ ﻳﻔﹾﺮﻕ ﻣِﻨﻲ ﻓﹶﺮِﻳﻘﹶﺎﻥِ ﺃﹶﺣﺪﻫﻤﺎ ﻳﺄﹾﻣﺮﻧِﻲ ﻭ ﺍﻟﹾﺂﺧﺮ ﻳﻨﻬﺎﻧِﻲ ﻗﹶﺎﻝﹶ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻛﹸﻨﺖ ﻛﹶﺬﹶﻟِﻚ ﻓﹶﺼﻞﱢ
ﺭﻛﹾﻌﺘﻴﻦِ ﻭ ﺍﺳﺘﺨِﺮِ ﺍﻟﻠﱠﻪ ﻣِﺎﺋﹶﺔﹶ ﻣﺮﺓٍ ﻭ ﻣﺮﺓﹰ ﺛﹸﻢ ﺍﻧﻈﹸﺮ ﺃﹶﺣﺰﻡ ﺍﻟﹾﺄﹶﻣﺮﻳﻦِ ﻟﹶﻚ ﻓﹶﺎﻓﹾﻌﻠﹾﻪ ﻓﹶﺈِﻥﱠ ﺍﻟﹾﺨِﻴﺮﺓﹶ ﻓِﻴﻪِ ﺇِﻥﹾ ﺷﺎﺀَ
ﺍﻟﻠﱠﻪ ﻭ ﻟﹾﺘﻜﹸﻦِ ﺍﺳﺘِﺨﺎﺭﺗﻚ ﻓِﻲ ﻋﺎﻓِﻴﺔٍ ﻓﹶﺈِﻧﻪ ﺭﺑﻤﺎ ﺧِﲑ ﻟِﻠﺮﺟﻞِ ﻓِﻲ ﻗﹶﻄﹾﻊِ ﻳﺪِﻩِ ﻭ ﻣﻮﺕِ ﻭﻟﹶﺪِﻩِ ﻭ ﺫﹶﻫﺎﺏِ
ﻣﺎﻟِﻪِ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(473
) -8ﳎﻠﺴﻲ ﻣﺮﻓﻮﻉ – 454/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﻧﻪ ﻗﹶﺎﻝﹶ ِﻟﺒﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻪِ ﻭ ﻗﹶﺪ ﺳﺄﹶﻟﹶﻪ ﻋﻦِ ﺍﻟﹾﺄﹶﻣﺮِ ) ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ( ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﺭﻓﹶﻌﻪ ﻋﻨﻬﻢ
ﻳﻤﻀِﻲ ﻓِﻴﻪِ ﻭ ﻟﹶﺎ ﻳﺠِﺪ ﺃﹶﺣﺪﺍﹰ ﻳﺸﺎﻭِﺭﻩ ﻓﹶﻜﹶﻴﻒ ﻳﺼﻨﻊ ﻗﹶﺎﻝﹶ ﺷﺎﻭِﺭ ﺭﺑﻚ ﻗﹶﺎﻝﹶ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﻛﹶﻴﻒ ﻗﹶﺎﻝﹶ ﻟﹶﻪ ﺍﻧِ ﻮ
ﺍﻟﹾﺤﺎﺟﺔﹶ ﻓِﻲ ﻧﻔﹾﺴِﻚ ﺛﹸﻢ ﺍﻛﹾﺘﺐ ﺭﻗﹾﻌﺘﻴﻦِ ﻓِﻲ ﻭﺍﺣِﺪﺓٍ ﻟﹶﺎ ﻭ ﻓِﻲ ﻭﺍﺣِﺪﺓٍ ﻧﻌﻢ ﻭ ﺍﺟﻌﻠﹾﻬﻤﺎ ﻓِﻲ ﺑﻨﺪﻗﹶﺘﻴﻦِ
ﻣِﻦ ﻃِﲔٍ ﺛﹸﻢ ﺻﻞﱢ ﺭﻛﹾﻌﺘﻴﻦِ ﻭ ﺍﺟﻌﻠﹾﻬﻤﺎ ﺗﺤﺖ ﺫﹶﻳﻠِﻚ ﻭ ﻗﹸﻞﹾ ﻳﺎ ﺍﻟﻠﱠﻪ ﺇِﻧﻲ ﺃﹸﺷﺎﻭِﺭﻙ ﻓِﻲ ﺃﹶﻣﺮِﻱ ﻫﺬﹶﺍ ﻭ
ﺖ ﺧﻴﺮ ﻣﺴﺘﺸﺎﺭٍ ﻭ ﻣﺸِﲑٍ ﻓﹶﺄﹶﺷِﺮ ﻋﻠﹶﻲ ﺑِﻤﺎ ﻓِﻴﻪِ ﺻﻠﹶﺎﺡ ﻭ ﺣﺴﻦ ﻋﺎﻗِﺒﺔٍ ﺛﹸﻢ ﺃﹶﺩﺧِﻞﹾ ﻳﺪﻙ ﻓﹶﺈِﻥﹾ ﻛﹶﺎﻥﹶ
ﺃﹶﻧ
ﻓِﻴﻬﺎ ﻧﻌﻢ ﻓﹶﺎﻓﹾﻌﻞﹾ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻓِﻴﻬﺎ ﻟﹶﺎ ﻟﹶﺎ ﺗﻔﹾﻌﻞﹾ ﻫﻜﹶﺬﹶﺍ ﺷﺎﻭِﺭ ﺭﺑﻚ.
ﺑﺎﺏ ﺍﻟﺼﻠﹶﺎﺓِ ﻓِﻲ ﻃﹶﻠﹶﺐِ ﺍﻟﺮﺯﻕِ
) -1ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﻛﺎﻟﺼﺤﻴﺢ – 455/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦِ ﺍﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻋ ﻦ ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻋﻦ
ﻣﺤﻤﺪِ ﺑﻦِ ﻋﻠِﻲ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻗﹶﺎﻝﹶ ﺷﻜﹶﺎ ﺭﺟﻞﹲ ﺇِﻟﹶﻰ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻟﹾﻔﹶﺎﻗﹶﺔﹶ ﻭ ﺍﻟﹾﺤﺮﻓﹶﺔﹶ ﻓِﻲ ﺍﻟﺘﺠﺎﺭﺓِ
ﻪ ﺍﻟﹾﻤﻌِﻴﺸﺔﹸ ﻓﹶﺄﹶﻣﺮﻩ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ
ﺑﻌﺪ ﻳﺴﺎﺭٍ ﻗﹶﺪ ﻛﹶﺎﻥﹶ ﻓِﻴﻪِ ﻣﺎ ﻳﺘﻮﺟﻪ ﻓِﻲ ﺣﺎﺟﺔٍ ﺇِﻟﱠﺎ ﺿﺎﻗﹶﺖ ﻋﻠﹶﻴِ
( ﺃﹶﻥﹾ ﻳﺄﹾﺗِﻲ ﻣﻘﹶﺎﻡ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺑﻴﻦ ﺍﻟﹾﻘﹶﺒﺮِ ﻭ ﺍﻟﹾﻤِﻨﺒﺮِ ﻓﹶﻴﺼﻠﱢﻲ ﺭﻛﹾﻌﺘﻴﻦِ ﻭ ﻳﻘﹸﻮﻝﹶ ﻣِﺎﺋﹶﺔﹶ ﻣﺮﺓٍ
ﺍﻟﻠﱠﻬﻢ ﺇِﻧﻲ ﺃﹶﺳﺄﹶﻟﹸﻚ ﺑِﻘﹸﻮﺗِﻚ ﻭ ﻗﹸﺪﺭﺗِﻚ ﻭ ﺑِﻌِﺰﺗِﻚ ﻭ ﻣﺎ ﺃﹶﺣﺎﻁﹶ ﺑِﻪِ ﻋِﻠﹾﻤﻚ ﺃﹶﻥﹾ ﺗﻴﺴﺮ ﻟِﻲ ﻣِﻦ ﺍﻟﺘﺠﺎﺭﺓِ
ﺃﹶﻭﺳﻌﻬﺎ ﺭِﺯﻗﺎﹰ ﻭ ﺃﹶﻋﻤﻬﺎ ﻓﹶﻀﻠﹰﺎ ﻭ ﺧﻴﺮﻫﺎ ﻋﺎﻗِﺒﺔﹰ ﻗﹶﺎﻝﹶ ﺍﻟﺮﺟﻞﹸ ﹶﻓﻔﹶﻌﻠﹾﺖ ﻣﺎ ﺃﹶﻣﺮﻧِﻲ ﺑِﻪِ ﻓﹶﻤﺎ ﺗﻮﺟﻬﺖ ﺑﻌﺪ
ﺫﹶﻟِﻚ ﻓِﻲ ﻭﺟﻪٍ ﺇِﻟﱠﺎ ﺭﺯﻗﹶﻨِﻲ ﺍﻟﻠﱠﻪ.
) -2ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 455/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﺃﹶﺑِﻲ ﺩﺍﻭﺩ ﻋﻦ ﺃﹶﺑِﻲ
ﺣﻤﺰﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺟﺎﺀَ ﺭﺟﻞﹲ ﺇِﻟﹶﻰ ﺍﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻓﹶﻘﹶﺎﻝﹶ ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ﺇِﻧﻲ
ﺫﹸﻭ ﻋِﻴﺎﻝٍ ﻭ ﻋﻠﹶﻲ ﺩﻳﻦ ﻭ ﻗﹶﺪِ ﺍﺷﺘﺪﺕ ﺣﺎﻟِﻲ ﻓﹶﻌﻠﱢﻤﻨِﻲ ﺩﻋﺎﺀً ﺇِﺫﹶﺍ ﺩﻋﻮﺕ ﺑِﻪِ ﺭﺯﻗﹶﻨِﻲ ﺍﻟﻠﱠﻪ ﻣﺎ ﺃﹶﻗﹾﻀِﻲ ﺑِﻪِ
ﺩﻳﻨِﻲ ﻭ ﺃﹶﺳﺘﻌِﲔ ﺑِﻪِ ﻋﻠﹶﻰ ﻋِﻴﺎﻟِﻲ ﻓﹶﻘﹶﺎﻝﹶ ﻳﺎ ﻋﺒﺪ ﺍﻟﻠﱠﻪِ ﺗﻮﺿﺄﹾ ﻭ ﺃﹶﺳﺒِﻎﹾ ﻭﺿﻮﺀَﻙ ﺛﹸﻢ ﺻﻞﱢ ﺭﻛﹾﻌﺘﻴﻦِ ﺗﺘِﻢ
ﺍﻟﺮﻛﹸﻮﻉ ﻭ ﺍﻟﺴﺠﻮﺩ ﻓِﻴﻬِﻤﺎ ﺛﹸﻢ ﻗﹸﻞﹾ ﻳﺎ ﻣﺎﺟِﺪ ﻳﺎ ﻭﺍﺣِﺪ ﻳﺎ ﻛﹶﺮِﱘ ﺃﹶﺗﻮﺟﻪ ﺇِﻟﹶﻴﻚ ﺑِﻤﺤﻤﺪٍ ﻧﺒِﻴﻚ ﻧﺒِﻲ
ﺍﻟﺮﺣﻤﺔِ ﻳﺎ ﻣﺤﻤﺪ ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ﺇِﻧﻲ ﺃﹶﺗﻮﺟﻪ ﺑِﻚ ﺇِﻟﹶﻰ ﺍﻟﻠﱠﻪِ ﺭﺑﻚ ﻭ ﺭﺏ ﻛﹸﻞﱢ ﺷﻲﺀٍ ﺃﹶﻥﹾ ﺗﺼﻠﱢﻲ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(474
ﻋﻠﹶﻰ ﻣﺤﻤﺪٍ ﻭ ﻋﻠﹶﻰ ﺃﹶﻫﻞِ ﺑﻴﺘِﻪِ ﻭ ﺃﹶﺳﺄﹶﻟﹸﻚ ﻧﻔﹾﺤﺔﹰ ﻣِﻦ ﻧﻔﹶﺤﺎﺗِﻚ ﻭ ﻓﹶﺘﺤﺎﹰ ﻳﺴِﲑﺍﹰ ﻭ ﺭِﺯﻗﺎﹰ ﻭﺍﺳِﻌﺎﹰ ﺃﹶﻟﹸﻢ ﺑِﻪِ
ﺷﻌﺜِﻲ ﻭ ﺃﹶﻗﹾﻀِﻲ ﺑِﻪِ ﺩﻳﻨِﻲ ﻭ ﺃﹶﺳﺘﻌِﲔ ﺑِﻪِ ﻋﻠﹶﻰ ﻋِﻴﺎﻟِﻲ .
) -3ﳎﻠﺴﻲ ﺣﺴﻦ – 456/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻧﺠﺮﺍﻥﹶ ﻋﻦ ﺻﺒﺎﺡٍ ﺍﻟﹾﺤﺬﱠﺍﺀِ ﻋﻦِ ﺍﺑﻦِ
ﺍﻟﻄﱠﻴﺎﺭِ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﻧﻪ ﻛﹶﺎﻥﹶ ﻓِﻲ ﻳﺪِﻱ ﺷﻲﺀٌ ﺗﻔﹶﺮﻕ ﻭ ﺿِﻘﹾﺖ ﺿﻴﻘﺎﹰ ﺷﺪِﻳﺪﹰﺍ
ﻓﹶﻘﹶﺎ ﹶﻝ ﻟِﻲ ﺃﹶ ﻟﹶﻚ ﺣﺎﻧﻮﺕ ﻓِﻲ ﺍﻟﺴﻮﻕِ ﻗﹸﻠﹾﺖ ﻧﻌﻢ ﻭ ﻗﹶﺪ ﺗﺮﻛﹾﺘ ﻪ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺭﺟﻌﺖ ﺇِﻟﹶﻰ ﺍﻟﹾﻜﹸﻮﻓﹶﺔِ ﻓﹶﺎﻗﹾﻌﺪ
ﻓِﻲ ﺣﺎﻧﻮﺗِﻚ ﻭ ﺍﻛﹾﻨﺴﻪ ﻓﹶﺈِﺫﹶﺍ ﺃﹶﺭﺩﺕ ﺃﹶﻥﹾ ﺗﺨﺮﺝ ﺇِﻟﹶﻰ ﺳﻮﻗِﻚ ﻓﹶﺼﻞﱢ ﺭﻛﹾﻌﺘﻴﻦِ ﺃﹶﻭ ﺃﹶﺭﺑﻊ ﺭﻛﹶﻌﺎﺕٍ ﺛﹸﻢ ﻗﹸ ﹾﻞ
ﻓِﻲ ﺩﺑﺮِ ﺻﻠﹶﺎﺗِﻚ ﺗﻮﺟﻬﺖ ﺑِﻠﹶﺎ ﺣﻮﻝٍ ﻣِﻨﻲ ﻭ ﻟﹶﺎ ﻗﹸﻮﺓٍ ﻭ ﻟﹶﻜِﻦ ﺑِﺤﻮﻟِﻚ ﻭ ﻗﹸﻮﺗِﻚ ﺃﹶﺑﺮﺃﹸ ﺇِﻟﹶﻴﻚ ﻣِﻦ ﺍﻟﹾﺤﻮﻝِ
ﻭ ﺍﻟﹾﻘﹸﻮﺓِ ﺇِﻟﱠﺎ ﺑِﻚ ﻓﹶﺄﹶﻧﺖ ﺣﻮﻟِﻲ ﻭ ﻣِﻨﻚ ﻗﹸﻮﺗِﻲ ﺍﻟﻠﱠﻬﻢ ﻓﹶﺎﺭﺯﻗﹾﻨِﻲ ﻣِﻦ ﻓﹶﻀﻠِﻚ ﺍﻟﹾﻮﺍﺳِﻊِ ﺭِﺯﻗﺎﹰ ﻛﹶﺜِﲑﺍﹰ ﻃﹶﻴﺒﺎﹰ ﻭ
ﺃﹶﻧﺎ ﺧﺎﻓِﺾ ﻓِﻲ ﻋﺎﻓِﻴﺘِﻚ ﻓﹶﺈِﻧﻪ ﻟﹶﺎ ﻳﻤﻠِﻜﹸﻬﺎ ﺃﹶﺣﺪ ﻏﹶﻴﺮﻙ ﻗﹶﺎﻝﹶ ﻓﹶﻔﹶ ﻌﻠﹾﺖ ﺫﹶﻟِﻚ ﻭ ﻛﹸﻨﺖ ﺃﹶﺧﺮﺝ ﺇِﻟﹶﻰ ﺩﻛﱠﺎﻧِﻲ
ﺣﺘﻰ ﺧِﻔﹾﺖ ﺃﹶﻥﹾ ﻳﺄﹾﺧﺬﹶﻧِﻲ ﺍﻟﹾﺠﺎﺑِﻲ ﺑِﺄﹸﺟﺮﺓِ ﺩﻛﱠﺎﻧِﻲ ﻭ ﻣﺎ ﻋِﻨﺪِﻱ ﺷﻲﺀٌ ﻗﹶﺎﻝﹶ ﻓﹶﺠﺎﺀَ ﺟﺎﻟِﺐ ﺑِﻤﺘﺎﻉٍ ﻓﹶﻘﹶﺎﻝﹶ
ﻟِﻲ ﺗﻜﹾﺮِﻳﻨِﻲ ﻧِﺼﻒ ﺑﻴﺘِﻚ ﻓﹶﺄﹶﻛﹾﺮﻳﺘﻪ ﻧِﺼﻒ ﺑﻴﺘِﻲ ﺑِﻜِﺮﻯ ﺍﻟﹾﺒﻴﺖِ ﻛﹸﻠﱢﻪِ ﻗﹶﺎﻝﹶ ﻭ ﻋﺮﺽ ﻣﺘﺎﻋﻪ ﻓﹶﺄﹸﻋﻄِﻲ ﺑِﻪِ
ﺷﻴﺌﹰﺎ ﻟﹶﻢ ﻳﺒِﻌﻪ ﻓﹶﻘﹸﻠﹾﺖ ﻟﹶﻪ ﻫﻞﹾ ﻟﹶﻚ ﺇِﻟﹶﻲ ﺧﻴﺮ ﺗﺒِﻴﻌﻨِﻲ ﻋِﺪﻟﹰﺎ ﻣِﻦ ﻣﺘﺎﻋِﻚ ﻫﺬﹶﺍ ﺃﹶﺑِﻴﻌﻪ ﻭ ﺁﺧﺬﹸ ﻓﹶﻀﻠﹶﻪ ﻭ ﺃﹶﺩﻓﹶﻊ
ﺇِﻟﹶﻴﻚ ﺛﹶﻤﻨﻪ ﻗﹶﺎﻝﹶ ﻭ ﻛﹶﻴﻒ ﻟِﻲ ﺑِﺬﹶﻟِﻚ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻭ ﻟﹶﻚ ﺍﻟﻠﱠﻪ ﻋﻠﹶﻲ ﺑِﺬﹶﻟِﻚ ﻗﹶﺎﻝﹶ ﻓﹶﺨﺬﹾ ﻋِﺪﻟﹰﺎ ﻣِﻨﻬﺎ ﻓﹶﺄﹶﺧﺬﹾﺗﻪ
ﻭ ﺭﹶﻗﻤﺘﻪ ﻭ ﺟﺎﺀَ ﺑﺮﺩ ﺷﺪِﻳﺪ ﻓﹶﺒِﻌﺖ ﺍﻟﹾﻤﺘﺎﻉ ﻣِﻦ ﻳﻮﻣِﻲ ﻭ ﺩﻓﹶﻌﺖ ﺇِﻟﹶﻴﻪِ ﺍﻟﺜﱠﻤﻦ ﻭ ﺃﹶﺧﺬﹾﺕ ﺍﻟﹾﻔﹶﻀﻞﹶ ﻓﹶﻤﺎ
ﺯِﻟﹾﺖ ﺁﺧﺬﹸ ﻋِﺪﻟﹰﺎ ﻋِﺪﻟﹰﺎ ﻓﹶﺄﹶﺑِﻴﻌﻪ ﻭ ﺁﺧﺬﹸ ﻓﹶﻀﻠﹶﻪ ﻭ ﺃﹶﺭﺩ ﻋﻠﹶﻴﻪِ ﻣِﻦ ﺭﺃﹾﺱِ ﺍﻟﹾﻤﺎﻝِ ﺣﺘﻰ ﺭﻛِﺒﺖ ﺍﻟﺪﻭﺍﺏ ﻭ
ﺍﺷﺘﺮﻳﺖ ﺍﻟﺮﻗِﻴﻖ ﻭ ﺑﻨﻴﺖ ﺍﻟﺪﻭﺭ.
) -4ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 458/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦِ ﺍﺑﻦِ ﺍﻟﹾﻮﻟِﻴﺪِ ﺑﻦِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(475
ﺻﺒِﻴﺢٍ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﺎ ﻭﻟِﻴﺪ ﺃﹶﻳﻦ ﺣﺎﻧﻮﺗﻚ ﻣِﻦ ﺍﻟﹾﻤﺴﺠِﺪِ ﻓﹶﻘﹸﻠﹾﺖ ﻋﻠﹶﻰ
ﺑﺎﺑِﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺃﹶﺭﺩﺕ ﺃﹶﻥﹾ ﺗﺄﹾﺗِﻲ ﺣﺎﻧﻮﺗﻚ ﻓﹶﺎﺑﺪﺃﹾ ﺑِﺎﻟﹾﻤﺴﺠِﺪِ ﻓﹶﺼﻞﱢ ﻓِﻴﻪِ ﺭﻛﹾﻌﺘﻴﻦِ ﺃﹶﻭ ﺃﹶﺭﺑﻌﺎﹰ ﺛﹸﻢ ﻗﹸﻞﹾ ﻏﹶﺪﻭﺕ
ﺑِﺤﻮﻝِ ﺍﻟﻠﱠﻪِ ﻭ ﻗﹸﻮﺗِﻪِ ﻭ ﻏﹶﺪﻭﺕ ﺑِﻠﹶﺎ ﺣﻮﻝٍ ﻣِﻨﻲ ﻭ ﻟﹶﺎ ﻗﹸﻮﺓٍ ﺑﻞﹾ ﺑِﺤﻮﻟِﻚ ﻭ ﻗﹸﻮﺗِﻚ ﻳﺎ ﺭﺏ ﺍﻟﻠﱠﻬﻢ ﺇِﻧﻲ
ﻋﺒﺪﻙ ﺃﹶﻟﹾﺘﻤِﺲ ﻣِﻦ ﻓﹶﻀﻠِﻚ ﻛﹶﻤﺎ ﺃﹶﻣﺮﺗﻨِﻲ ﻓﹶﻴﺴﺮ ﻟِﻲ ﺫﹶﻟِﻚ ﻭ ﺃﹶﻧﺎ ﺧﺎﻓِﺾ ﻓِﻲ ﻋﺎﻓِﻴﺘِﻚ.
) -5ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 458/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦِ ﺍﻟﹾﺒﺮﻗِﻲ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻦِ
ﺍﻟﹾﻌﻄﱠﺎﺭِ ﻋﻦ ﺭﺟﻞٍ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﻟِﻲ ﻳﺎ ﻓﹸﻠﹶﺎﻥﹸ ﺃﹶ ﻣﺎ ﺗﻐﺪﻭ ﻓِﻲ
ﺍﻟﹾﺤﺎﺟﺔِ ﺃﹶ ﻣﺎ ﺗﻤﺮ ﺑِﺎﻟﹾﻤﺴﺠِﺪِ ﺍﻟﹾﺄﹶﻋﻈﹶﻢِ ﻋِﻨﺪﻛﹸﻢ ﺑِﺎﻟﹾﻜﹸﻮﻓﹶﺔِ ﻗﹸﻠﹾﺖ ﺑﻠﹶﻰ ﻗﹶﺎﻝﹶ ﻓﹶﺼﻞﱢ ﻓِﻴﻪِ ﺃﹶﺭﺑﻊ ﺭﻛﹶﻌﺎﺕٍ ﻗﹸﻞﹾ
ﻓِﻴﻬِ ﻦ ﻏﹶﺪﻭﺕ ﺑِﺤﻮﻝِ ﺍﻟﻠﱠﻪِ ﻭ ﻗﹸﻮﺗِﻪِ ﻏﹶﺪﻭﺕ ﺑِﻐﻴﺮِ ﺣﻮﻝٍ ﻣِﻨﻲ ﻭ ﻟﹶﺎ ﻗﹸﻮﺓٍ ﻭ ﻟﹶﻜِﻦ ﺑِﺤﻮﻟِﻚ ﻳﺎ ﺭﺏ ﻭ
ﻗﹸﻮﺗِﻚ ﺃﹶﺳﺄﹶﻟﹸﻚ ﺑﺮﻛﹶﺔﹶ ﻫﺬﹶﺍ ﺍﻟﹾﻴﻮﻡِ ﻭ ﺑﺮﻛﹶﺔﹶ ﺃﹶﻫﻠِﻪِ ﻭ ﺃﹶﺳﺄﹶﻟﹸﻚ ﺃﹶﻥﹾ ﺗﺮﺯﻗﹶﻨِﻲ ﻣِﻦ ﻓﹶﻀﻠِﻚ ﺣﻠﹶﺎﻟﹰﺎ ﻃﹶﻴﺒﺎﹰ ﺗﺴﻮﻗﹸﻪ
ﺇِﻟﹶﻲ ﺑِﺤﻮﻟِﻚ ﻭ ﻗﹸﻮﺗِﻚ ﻭ ﺃﹶﻧﺎ ﺧﺎﻓِﺾ ﻓِﻲ ﻋﺎﻓِﻴﺘِﻚ.
) -6ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 459/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻋﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﺑﻦِ ﺇِﺳﺤﺎﻕ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺃﹶﺣﻤﺪ ﻋﻦِ ﺍﻟﹾﺤﺴِ ﻦ
ﺑﻦِ ﻋﺮﻭﺓﹶ ﺍﺑﻦِ ﺃﹸﺧﺖِ ﺷﻌﻴﺐٍ ﺍﻟﹾﻌﻘﹶﺮﻗﹸﻮﻓِﻲ ﻋﻦ ﺧﺎﻟِﻪِ ﺷﻌﻴﺐٍ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣﻦ
ﺟﺎﻉ ﻓﹶﻠﹾﻴﺘﻮﺿﺄﹾ ﻭ ﻟﹾﻴﺼﻞﱢ ﺭﻛﹾﻌﺘﻴﻦِ ﺛﹸﻢ ﻳﻘﹸﻮﻝﹸ ﻳﺎ ﺭﺏ ﺇِﻧﻲ ﺟﺎﺋِﻊ ﻓﹶﺄﹶﻃﹾﻌِﻤﻨِﻲ ﻓﹶﺈِﻧﻪ ﻳﻄﹾﻌﻢ ﻣِﻦ ﺳﺎﻋﺘِﻪِ .
) -7ﳎﻠﺴﻲ ﺣﺴﻦ – 459/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(344/1
) ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﻋﻦِ ﺍﻟﹾﻮﻟِﻴﺪِ ﺑﻦِ ﺻﺒِﻴﺢٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻏﹶﺪﻭﺕ ﻓِﻲ ﺣﺎﺟﺘِﻚ ﺑﻌﺪ ﺃﹶﻥﹾ ﺗﺠِﺐ ﺍﻟﺼﻠﹶﺎﺓﹸ ﻓﹶﺼﻞﱢ ﺭﻛﹾﻌﺘﻴﻦِ ﻓﹶﺈِﺫﹶﺍ ﻓﹶﺮﻏﹾﺖ ﻣِﻦ
ﺍﻟﺘﺸﻬﺪِ ﻗﹸﻠﹾﺖ ﺍﻟﻠﱠﻬﻢ ﺇِﻧﻲ ﻏﹶﺪﻭﺕ ﺃﹶﻟﹾﺘﻤِﺲ ﻣِﻦ ﻓﹶﻀﻠِﻚ ﻛﹶﻤﺎ ﺃﹶﻣﺮﺗﻨِﻲ ﻓﹶﺎﺭﺯﻗﹾﻨِﻲ ﺭِﺯﻗﺎﹰ ﺣﻠﹶﺎﻟﹰﺎ ﻃﹶﻴﺒﺎﹰ ﻭ
ﺃﹶﻋﻄِﻨِﻲ ﻓِﻴﻤﺎ ﺭﺯﻗﹾﺘﻨِﻲ ﺍﻟﹾﻌﺎﻓِﻴﺔﹶ ﺗﻌِﻴﺪﻫﺎ ﺛﹶﻠﹶﺎﺙﹶ ﻣﺮﺍﺕٍ ﺛﹸﻢ ﺗﺼﻠﱢﻲ ﺭﻛﹾﻌﺘﻴﻦِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(476
ﺃﹸﺧﺮﺍﻭﻳﻦِ ﻓﹶﺈِﺫﹶﺍ ﻓﹶﺮﻏﹾﺖ ﻣِﻦ ﺍﻟﺘﺸﻬﺪِ ﻗﹸﻠﹾﺖ ﺑِﺤﻮﻝِ ﺍﻟﻠﱠﻪِ ﻭ ﻗﹸﻮﺗِﻪِ ﻏﹶﺪﻭﺕ ﺑِﻐﻴِ ﺮ ﺣﻮﻝٍ ﻣِﻨﻲ ﻭ ﻟﹶﺎ ﻗﹸﻮﺓٍ ﻭ
ﻟﹶﻜِﻦ ﺑِﺤﻮﻟِﻚ ﻳﺎ ﺭﺏ ﻭ ﻗﹸﻮﺗِﻚ ﻭ ﺃﹶﺑﺮﺃﹸ ﺇِﻟﹶﻴﻚ ﻣِﻦ ﺍﻟﹾﺤﻮﻝِ ﻭ ﺍﻟﹾﻘﹸﻮﺓِ ﺍﻟﻠﱠ ﻬﻢ ﺇِﻧﻲ ﺃﹶﺳﺄﹶﻟﹸﻚ ﺑﺮﻛﹶﺔﹶ ﻫﺬﹶﺍ
ﺍﻟﹾﻴﻮِ ﻡ ﻭ ﺑﺮﻛﹶﺔﹶ ﺃﹶﻫﻠِﻪِ ﻭ ﺃﹶﺳﺄﹶﻟﹸﻚ ﺃﹶﻥﹾ ﺗﺮﺯﻗﹶﻨِﻲ ﻣِﻦ ﻓﹶﻀﻠِﻚ ﺭِﺯﻗﺎﹰ ﻭﺍﺳِﻌﺎﹰ ﻃﹶﻴﺒﺎﹰ ﺣﻠﹶﺎﻟﹰﺎ ﺗﺴﻮﻗﹸﻪ ﺇِﻟﹶﻲ ﺑِﺤﻮﻟِﻚ
ﻭ ﻗﹸ ﻮﺗِﻚ ﻭ ﺃﹶﻧﺎ ﺧﺎﻓِﺾ ﻓِﻲ ﻋﺎﻓِﻴﺘِﻚ ﺗﻘﹸﻮﻟﹸﻬﺎ ﺛﹶﻠﹶﺎﺛﺎﹰ .
ﺑﺎﺏ ﺻﻠﹶﺎﺓِ ﺍﻟﹾﺤﻮﺍﺋِﺞِ
) -1ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 460/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻋﻦ ﺯِﻳﺎﺩٍ ﺍﻟﹾﻘﹶﻨﺪِﻱ ﻋﻦ ﻋﺒﺪِ ﺍﻟﺮﺣِﻴ ِﻢ
ﺼﲑِ ﻗﹶﺎﻝﹶ ﺩﺧﻠﹾﺖ ﻋﻠﹶﻰ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﹶﻘﹸﻠﹾﺖ ﺟﻌِﻠﹾﺖ ﻓِﺪﺍﻙ ﺇِﻧﻲ ﺍﺧﺘﺮﻋﺖ ﺩﻋﺎﺀً ﻗﹶﺎﻝﹶ ﺍﻟﹾﻘﹶ ِ
ﺩﻋﻨِﻲ ﻣِﻦِ ﺍﺧﺘِﺮﺍﻋِﻚ ﺇِﺫﹶﺍ ﻧﺰﻝﹶ ﺑِﻚ ﺃﹶﻣﺮ ﻓﹶﺎﻓﹾﺰﻉ ﺇِﻟﹶﻰ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻭ ﺻﻞﱢ ﺭﻛﹾﻌﺘﻴِ ﻦ
ﺗﻬﺪِﻳﻬِﻤﺎ ﺇِﻟﹶﻰ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻗﹸﻠﹾﺖ ﻛﹶﻴﻒ ﺃﹶﺻﻨﻊ ﻗﹶﺎﻝﹶ ﺗﻐﺘﺴِﻞﹸ ﻭ ﺗﺼﻠﱢﻲ ﺭﻛﹾﻌﺘﻴﻦِ ﺗﺴﺘﻔﹾﺘِﺢ
ﺑِﻬِﻤﺎ ﺍﻓﹾﺘِﺘﺎﺡ ﺍﻟﹾﻔﹶﺮِﻳﻀﺔِ ﻭ ﺗﺸﻬﺪ ﺗﺸﻬﺪ ﺍﻟﹾﻔﹶﺮِﻳﻀﺔِ ﻓﹶﺈِﺫﹶﺍ ﻓﹶﺮﻏﹾﺖ ﻣِﻦ ﺍﻟﺘﺸﻬﺪِ ﻭ ﺳﻠﱠﻤﺖ ﻗﹸﻠﹾﺖ ﺍﻟﻠﱠﻬﻢ
ﺖ ﺍﻟﺴﻠﹶﺎﻡ ﻭ ﻣِﻨﻚ ﺍﻟﺴﻠﹶﺎﻡ ﻭ ﺇِﻟﹶﻴﻚ ﻳﺮﺟِﻊ ﺍﻟﺴﻠﹶﺎﻡ ﺍﻟﻠﱠﻬﻢ ﺻﻞﱢ ﻋﻠﹶﻰ ﻣﺤﻤﺪٍ ﻭ ﺁﻝِ ﻣﺤﻤﺪٍ ﻭ ﺑﻠﱢﻎﹾ ﺃﹶﻧ
ﺭﻭﺡ ﻣﺤﻤﺪٍ ﻣِﻨﻲ ﺍﻟﺴﻠﹶﺎﻡ ﻭ ﺃﹶﺭﻭﺍﺡ ﺍﻟﹾﺄﹶﺋِﻤﺔِ ﺍﻟﺼﺎﺩِﻗِﲔ ﺳﻠﹶﺎﻣِﻲ ﻭ ﺍﺭﺩﺩ ﻋﻠﹶﻲ ﻣِﻨﻬﻢ ﺍﻟﺴﻠﹶﺎﻡ ﻭ ﺍﻟﺴﻠﹶﺎﻡ
ﺪﻳﺔﹲ ﻣِﻨﻲ ﺇِﻟﹶﻰ ﺭﺳﻮ ﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ (
ﻋﻠﹶﻴِ ﻬﻢ ﻭ ﺭﺣﻤﺔﹸ ﺍﻟﻠﱠﻪِ ﻭ ﺑﺮﻛﹶﺎﺗﻪ ﺍﻟﻠﱠﻬﻢ ﺇِﻥﱠ ﻫﺎﺗﻴﻦِ ﺍﻟﺮﻛﹾﻌﺘﻴﻦِ ﻫِ
ﻓﹶﺄﹶﺛِﺒﻨِﻲ ﻋﻠﹶﻴﻬِﻤﺎ ﻣﺎ ﺃﹶﻣﻠﹾﺖ ﻭ ﺭﺟﻮﺕ ﻓِﻴﻚ ﻭ ﻓِﻲ ﺭﺳﻮﻟِﻚ ﻳﺎ ﻭﻟِﻲ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ﺛﹸﻢ ﺗﺨِﺮ ﺳﺎﺟِﺪﺍﹰ ﻭ
ﺗﻘﹸﻮﻝﹸ ﻳﺎ ﺣﻲ ﻳﺎ ﻗﹶﻴﻮﻡ ﻳﺎ ﺣﻲ ﻟﹶﺎ ﻳﻤﻮﺕ ﻳﺎ ﺣﻲ ﻟﹶﺎ ﺇِﻟﹶﻪ ﺇِﻟﱠﺎ ﺃﹶﻧﺖ ﻳﺎ ﺫﹶﺍ ﺍﻟﹾﺠﻠﹶﺎﻝِ ﻭ ﺍﻟﹾﺈِﻛﹾﺮﺍ ِﻡ ﻳﺎ ﺃﹶﺭﺣﻢ
ﺴﺮ ﻓﹶﺘﻘﹸﻮﻟﹸﻬﺎﺍﻟﺮﺍﺣِﻤِﲔ ﺃﹶﺭﺑﻌِﲔ ﻣﺮﺓﹰ ﺛﹸﻢ ﺿﻊ ﺧﺪﻙ ﺍﻟﹾﺄﹶﻳﻤﻦ ﻓﹶﺘﻘﹸﻮﻟﹸﻬﺎ ﺃﹶﺭﺑﻌِﲔ ﻣﺮﺓﹰ ﺛﹸﻢ ﺿﻊ ﺧﺪﻙ ﺍﻟﹾﺄﹶﻳ
ﺃﹶﺭﺑﻌِﲔ ﻣﺮﺓﹰ ﺛﹸﻢ ﺗﺮﻓﹶﻊ ﺭﺃﹾﺳﻚ ﻭ ﺗﻤﺪ ﻳﺪﻙ ﻭ ﺗﻘﹸﻮﻝﹸ ﺃﹶﺭﺑﻌِﲔ ﻣﺮﺓﹰ ﺛﹸﻢ ﺗﺮﺩ ﻳﺪﻙ ﺇِﻟﹶﻰ ﺭﻗﹶﺒﺘِﻚ ﻭ ﺗﻠﹸﻮﺫﹸ
ﺑِﺴﺒﺎﺑﺘِﻚ ﻭ ﺗﻘﹸﻮﻝﹸ ﺫﹶﻟِﻚ ﺃﹶﺭﺑﻌِﲔ ﻣﺮﺓﹰ ﺛﹸﻢ ﺧﺬﹾ ﻟِﺤﻴﺘﻚ ﺑِﻴﺪِﻙ ﺍﻟﹾﻴﺴﺮﻯ ﻭ ﺍﺑﻚِ ﺃﹶﻭ ﺗﺒﺎ ِﻙ ﻭ ﻗﹸﻞﹾ ﻳﺎ
ﻣﺤ ﻤﺪ ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ﺃﹶﺷﻜﹸﻮ ﺇِﻟﹶﻰ ﺍﻟﻠﱠﻪِ ﻭ ﺇِﻟﹶﻴﻚ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(477
ﺣﺎ ﺟﺘِﻲ ﻭ ﺇِﻟﹶﻰ ﺃﹶﻫﻞِ ﺑﻴﺘِﻚ ﺍﻟﺮﺍﺷِﺪِﻳﻦ ﺣﺎﺟﺘِﻲ ﻭ ﺑِﻜﹸﻢ ﺃﹶﺗﻮﺟﻪ ﺇِﻟﹶﻰ ﺍﻟﻠﱠﻪِ ﻓِﻲ ﺣﺎﺟﺘِﻲ ﺛﹸﻢ ﺗﺴﺠﺪ ﻭ
ﺗﻘﹸﻮﻝﹸ ﻳﺎ ﺍﻟﻠﱠﻪ ﻳﺎ ﺍﻟﻠﱠﻪ ﺣﺘﻰ ﻳﻨﻘﹶﻄِﻊ ﻧﻔﹶﺴﻚ ﺻﻞﱢ ﻋﻠﹶﻰ ﻣﺤﻤﺪٍ ﻭ ﺁﻝِ ﻣﺤﻤﺪٍ ﻭ ﺍﻓﹾﻌﻞﹾ ﺑِﻲ ﹶﻛﺬﹶﺍ ﻭ ﻛﹶﺬﹶﺍ
ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﹶﺄﹶﻧﺎ ﺍﻟﻀﺎﻣِﻦ ﻋﻠﹶﻰ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ ﺃﹶﻥﹾ ﻟﹶﺎ ﻳﺒﺮﺡ ﺣﺘﻰ ﺗﻘﹾﻀﻰ ﺣﺎﺟﺘﻪ.
) -2ﳎﻠﺴﻲ ﻣﺮﻓﻮﻉ – 461/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﺭﻓﹶﻌﻪ ﺇِﻟﹶﻰ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻓِﻲ
ﺍﻟﺮﺟﻞِ ﻳﺤﺰﻧﻪ ﺍﻟﹾﺄﹶﻣﺮ ﺃﹶﻭ ﻳﺮِﻳﺪ ﺍﻟﹾﺤﺎﺟﺔﹶ ﻗﹶﺎﻝﹶ ﻳﺼﻠﱢﻲ ﺭﻛﹾﻌﺘﻴﻦِ ﻳﻘﹾﺮﺃﹸ ﻓِﻲ ﺇِﺣﺪﺍﻫﻤﺎ ﻗﹸﻞﹾ ﻫﻮ ﺍﻟﻠﱠﻪ ﺃﹶﺣﺪ ﺃﹶﻟﹾﻒ
ﻣﺮﺓٍ ﻭ ﻓِﻲ ﺍﻟﹾﺄﹸﺧﺮﻯ ﻣﺮﺓﹰ ﺛﹸﻢ ﻳﺴﺄﹶﻝﹸ ﺣﺎﺟﺘﻪ.
) -3ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 461/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺩﻭﻳﻞٍ ﻋﻦ ﻣﻘﹶﺎﺗِﻞِ ﺑﻦِ ﻣﻘﹶﺎﺗِ ٍﻞ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾ
ﺖ
ﻟِﻠﺮﺿﺎ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺟﻌِﻠﹾﺖ ﻓِﺪﺍﻙ ﻋﻠﱢﻤﻨِﻲ ﺩﻋﺎﺀً ﻟِﻘﹶﻀﺎﺀِ ﺍﻟﹾﺤﻮﺍﺋِﺞِ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻛﹶﺎﻧﺖ ﻟﹶﻚ ﺣﺎﺟﺔﹲ ﺇِﻟﹶﻰ ﺍﻟﻠﱠﻪِ
ﻋﺰ ﻭ ﺟﻞﱠ ﻣﻬِﻤﺔﹲ ﻓﹶﺎﻏﹾﺘﺴِﻞﹾ ﻭ ﺍﻟﹾﺒﺲ ﺃﹶﻧﻈﹶﻒ ﺛِﻴﺎﺑِﻚ ﻭ ﺷﻢ ﺷﻴﺌﺎﹰ ﻣِﻦ ﺍﻟﻄﱢﻴﺐِ ﺛﹸﻢ ﺍﺑﺮﺯ ﺗﺤﺖ ﺍﻟﺴﻤﺎﺀِ
ﻓﹶﺼﻞﱢ ﺭﻛﹾﻌﺘﻴﻦِ ﺗﻔﹾﺘﺘِﺢ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻓﹶﺘﻘﹾﺮﺃﹸ ﻓﹶﺎﺗِﺤﺔﹶ ﺍﻟﹾﻜِﺘﺎﺏِ ﻭ ﻗﹸﻞﹾ ﻫﻮ ﺍﻟﻠﱠﻪ ﺃﹶﺣﺪ ﺧﻤﺲ ﻋﺸﺮﺓﹶ ﻣﺮﺓﹰ ﺛﹸﻢ ﺗﺮﻛﹶﻊ
ﻓﹶﺘﻘﹾﺮﺃﹸ ﺧﻤﺲ ﻋﺸﺮﺓﹶ ﻣﺮﺓﹰ ﺛﹸﻢ ﺗﺘِﻤﻬﺎ ﻋﻠﹶﻰ ﻣِﺜﹶﺎﻝِ ﺻﻠﹶﺎﺓِ ﺍﻟﺘﺴﺒِﻴﺢِ ﻏﹶﻴﺮ ﺃﹶﻥﱠ ﺍﻟﹾﻘِﺮﺍﺀَﺓﹶ ﺧﻤﺲ ﻋﺸﺮﺓﹶ ﻣﺮﺓﹰ
ﻓﹶﺈِﺫﹶﺍ ﺳﻠﱠﻤﺖ ﻓﹶﺎﻗﹾﺮﺃﹾﻫﺎ ﺧﻤﺲ ﻋﺸﺮﺓﹶ ﻣﺮﺓﹰ ﺛﹸﻢ ﺗﺴﺠﺪ ﻓﹶﺘﻘﹸﻮﻝﹸ ﻓِﻲ ﺳﺠﻮﺩِﻙ ﺍﻟﻠﱠﻬﻢ ﺇِﻥﱠ ﻛﹸﻞﱠ ﻣﻌﺒﻮﺩٍ ﻣِﻦ
ﻟﹶﺪﻥﹾ ﻋﺮﺷِﻚ ﺇِﻟﹶﻰ ﻗﹶﺮﺍﺭِ ﺃﹶﺭﺿِﻚ ﻓﹶﻬﻮ ﺑﺎﻃِﻞﹲ ﺳِﻮﺍﻙ ﻓﹶﺈِﻧﻚ ﺃﹶﻧﺖ ﺍﻟﻠﱠﻪ ﺍﻟﹾﺤﻖ ﺍﻟﹾﻤﺒِﲔ ﺍﻗﹾﺾِ ﻟِﻲ ﺣﺎﺟﺔﹶ
ﻛﹶﺬﹶﺍ ﻭ ﻛﹶﺬﹶﺍ ﺍﻟﺴﺎﻋﺔﹶ ﺍﻟﺴﺎﻋﺔﹶ ﻭ ﺗﻠِﺢ ﻓِﻴﻤﺎ ﺃﹶﺭﺩﺕ.
) -4ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 462/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﻠِﻲ ﺍﹾﻟﺨﺰﺍﺯِ ﻗﹶﺎﻝﹶ
ﺣﻀﺮﺕ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﹶﺄﹶﺗﺎﻩ ﺭﺟﻞﹲ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﺟﻌِﻠﹾﺖ ﻓِﺪﺍﻙ ﺃﹶﺧِﻲ ﺑِﻪِ ﺑﻠِﻴﺔﹲ ﺃﹶﺳﺘﺤﻴِﻲ ﺃﹶ ﹾﻥ
ﺃﹶﺫﹾﻛﹸﺮﻫﺎ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﺍﺳﺘﺮ ﺫﹶﻟِﻚ ﻭ ﻗﹸﻞﹾ ﻟﹶﻪ ﻳﺼﻮﻡ ﻳﻮﻡ ﺍﻟﹾﺄﹶﺭﺑِﻌﺎﺀِ ﻭ ﺍﻟﹾﺨﻤِﻴﺲِ ﻭ ﺍﻟﹾﺠﻤﻌﺔِ ﻭ ﻳﺨﺮﺝ ﺇِﺫﹶﺍ
ﺯﺍﻟﹶﺖِ ﺍﻟﺸﻤﺲ ﻭ ﻳﻠﹾﺒﺲ ﺛﹶﻮﺑﻴﻦِ ﺇِﻣﺎ ﺟﺪِﻳﺪﻳﻦِ ﻭ ﺇِﻣﺎ ﻏﹶﺴِﻴﻠﹶﻴﻦِ ﺣﻴﺚﹸ ﻟﹶﺎ ﻳﺮﺍﻩ ﺃﹶﺣﺪ ﻓﹶﻴﺼﻠﱢﻲ ﻭ ﻳﻜﹾﺸِﻒ
ﻋﻦ ﺭﻛﹾﺒﺘﻴﻪِ ﻭ ﻳﺘﻤﻄﱠﻰ ﺑِﺮﺍﺣﺘﻴﻪِ ﺍﻟﹾﺄﹶﺭﺽ ﻭ ﺟﻨﺒﻴﻪِ ﻭ ﻳﻘﹾﺮﺃﹸ ﻓِﻲ ﺻﻠﹶﺎﺗِﻪِ ﻓﹶﺎﺗِﺤﺔﹶ ﺍﻟﹾﻜِﺘﺎﺏِ ﻋﺸﺮ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(478
ﻣﺮﺍﺕٍ ﻭ ﻗﹸﻞﹾ ﻫﻮ ﺍﻟﻠﱠﻪ ﺃﹶﺣﺪ ﻋﺸﺮ ﻣﺮﺍﺕٍ ﻓﹶﺈِﺫﹶﺍ ﺭﻛﹶﻊ ﻗﹶﺮﺃﹶ ﺧﻤﺲ ﻋﺸﺮﺓﹶ ﻣﺮﺓﹰ ﻗﹸﻞﹾ ﻫﻮ ﺍﻟﻠﱠﻪ ﺃﹶﺣﺪ ﻓﹶﺈِﺫﹶﺍ
ﺳﺠﺪ ﻗﹶﺮﺃﹶﻫﺎ ﻋﺸﺮﺍﹰ ﻓﹶﺈِﺫﹶﺍ ﺭﻓﹶﻊ ﺭﺃﹾﺳﻪ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﻳﺴﺠﺪ ﻗﹶﺮﺃﹶﻫﺎ ِﻋﺸﺮِﻳﻦ ﻣﺮﺓﹰ ﻳﺼﻠﱢﻲ ﺃﹶﺭﺑﻊ ﺭ ﹶﻛﻌﺎﺕٍ ﻋﻠﹶﻰ
ﻣِﺜﹾﻞِ ﻫﺬﹶﺍ ﻓﹶﺈِﺫﹶﺍ ﻓﹶﺮﻍﹶ ﻣِﻦ ﺍﻟﺘﺸﻬﺪِ ﻗﹶﺎﻝﹶ ﻳﺎ ﻣﻌﺮﻭﻓﺎﹰ ﺑِﺎﻟﹾﻤﻌﺮﻭﻑِ ﻳﺎ ﺃﹶﻭﻝﹶ ﺍﻟﹾﺄﹶﻭﻟِﲔ ﻳﺎ ﺁﺧِﺮ ﺍﻟﹾﺂ ِﺧﺮِﻳﻦ ﻳﺎ ﺫﹶﺍ
ﺚ ﻣﺎ ﺃﹶﻣﻠِﻚ ﺍﻟﹾﻘﹸﻮِ ﺓ ﺍﻟﹾﻤﺘِﲔِ ﻳﺎ ﺭﺍﺯِﻕ ﺍﻟﹾﻤﺴﺎﻛِﲔِ ﻳﺎ ﺃﹶﺭﺣﻢ ﺍﻟﺮﺍﺣِﻤِﲔ ﺇِﻧﻲ ﺍﺷﺘﺮﻳﺖ ﻧﻔﹾﺴِﻲ ﻣِﻨﻚ ﺑِﺜﹸﻠﹸ ِ
ﻓﹶﺎﺻﺮِﻑ ﻋﻨﻲ ﺷﺮ ﻣﺎ ﺍﺑﺘﻠِﻴﺖ ﺑِﻪِ ﺇِﻧﻚ ﻋﻠﹶﻰ ﻛﹸﻞﱢ ﺷﻲﺀٍ ﻗﹶﺪِﻳﺮ.
) -5ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 462/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(345/1
ﻭ ﺑِﻬﺬﹶﺍ ﺍﻟﹾﺈِﺳﻨﺎﺩِ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﺻﺎﻟِﺢٍ ﻗﹶﺎ ﹶﻝ
ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﻣﻦ ﺗﻮﺿﺄﹶ ﻓﹶﺄﹶﺣﺴﻦ ﺍﻟﹾﻮﺿﻮﺀَ ﻭ ﺻﻠﱠﻰ ﺭﻛﹾﻌﺘﻴﻦِ ﻓﹶﺄﹶﺗﻢ ﺭﻛﹸﻮﻋﻬﻤﺎ
ﻭ ﺳﺠﻮﺩﻫﻤﺎ ﺛﹸﻢ ﺟﻠﹶﺲ ﻓﹶﺄﹶﺛﹾﻨﻰ ﻋﻠﹶﻰ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ ﻭ ﺻﻠﱠﻰ ﻋﻠﹶﻰ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺛﹸﻢ
ﺳﺄﹶﻝﹶ ﺍﻟﻠﱠﻪ ﺣﺎﺟﺘﻪ ﻓﹶﻘﹶﺪ ﻃﹶﻠﹶﺐ ﺍﻟﹾﺨﻴﺮ ﻓِﻲ ﻣﻈﹶﺎﻧﻪِ ﻭ ﻣﻦ ﻃﹶﻠﹶﺐ ﺍﻟﹾﺨﻴﺮ ﻓِﻲ ﻣﻈﹶﺎﻧﻪِ ﻟﹶﻢ ﻳﺨِﺐ.
) -6ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 462/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(345/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻋﺜﹾﻤﺎ ﹶﻥ
ﺃﹶﺑِﻲ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺍﻟﺴﺮﺍﺝِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻭﺿﺎﺡٍ ﻭ ﻋﻠِﻲ ﺑﻦِ ﺃﹶﺑِﻲ ﺣﻤﺰﺓﹶ ﻋﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺑﻦِ ﺍﻟﹾﺄﹶﺭﻗﹶﻂِ ﻭ
ﺃﹸﻣﻪ ﺃﹸﻡ ﺳﻠﹶﻤﺔﹶ ﺃﹸﺧﺖ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻣﺮِﺿﺖ ﻓِﻲ ﺷﻬﺮِ ﺭﻣﻀﺎﻥﹶ ﻣﺮﺿﺎﹰ ﺷﺪِﻳﺪﺍﹰ ﺣﺘﻰ
ﺛﹶﻘﹸﻠﹾﺖ ﻭ ﺍﺟﺘﻤﻌﺖ ﺑﻨﻮ ﻫﺎﺷِﻢٍ ﻟﹶﻴﻠﹰﺎ ﻟِﻠﹾﺠﻨﺎﺯﺓِ ﻭ ﻫﻢ ﻳﺮﻭﻥﹶ ﺃﹶﻧﻲ ﻣﻴﺖ ﻓﹶﺠﺰِﻋﺖ ﺃﹸﻣﻲ ﻋﻠﹶﻲ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻬﺎ
ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺧﺎﻟِﻲ ﺍﺻﻌﺪِﻱ ﺇِﻟﹶﻰ ﻓﹶﻮﻕِ ﺍﻟﹾﺒﻴﺖِ ﻓﹶﺎﺑﺮﺯِﻱ ﺇِﻟﹶﻰ ﺍﻟﺴﻤﺎﺀِ ﻭ ﺻﻠﱢﻲ ﺭﻛﹾﻌﺘﻴﻦِ ﻓﹶﺈِﺫﹶﺍ
ﺳﻠﱠﻤﺖِ ﻓﹶﻘﹸﻮﻟِﻲ ﺍﻟﻠﱠﻬﻢ ﺇِﻧﻚ ﻭﻫﺒﺘﻪ ﻟِﻲ ﻭ ﻟﹶﻢ ﻳﻚ ﺷﻴﺌﺎﹰ ﺍﻟﻠﱠﻬﻢ ﻭ ﺇِﻧﻲ ﺃﹶﺳﺘﻮﻫِﺒﻜﹶﻪ ﻣﺒﺘﺪِﺋﺎﹰ ﻓﹶﹶﺄﻋِﺮﻧِﻴﻪِ ﻗﹶﺎﻝﹶ
ﻓﹶﻔﹶﻌﻠﹶﺖ ﻓﹶﹶﺄﻓﹶﻘﹾﺖ ﻭ ﻗﹶﻌﺪﺕ ﻭ ﺩﻋﻮﺍ ﺑِﺴﺤﻮﺭٍ ﻟﹶﻬﻢ ﻫﺮِﻳﺴﺔٍ ﻓﹶﺘﺴﺤﺮﻭﺍ ﺑِﻬﺎ ﻭ ﺗﺴﺤﺮﺕ ﻣﻌﻬﻢ.
) -7ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 463/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(345/1
ﻭ ﺑِﻬﺬﹶﺍ ﺍﻟﹾﺈِﺳﻨﺎﺩِ ﻋﻦ ﺃﹶﺑِﻲ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺍﻟﺴﺮﺍﺝِ ﻋﻦِ ﺍﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻋﻦ ﺷﺮﺣﺒِﻴﻞﹶ ﺍﻟﹾﻜِﻨﺪِﻱ ﻋﻦ
ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺃﹶﺭﺩﺕ ﺃﹶﻣﺮﺍﹰ ﺗﺴﺄﹶﻟﹸﻪ ﺭﺑﻚ ﻓﹶﺘﻮﺿﺄﹾ ﻭ ﺃﹶﺣﺴِﻦِ ﺍﻟﹾﻮﺿﻮﺀَ ﺛﹸﻢ ﺻﻞﱢ ﺭﻛﹾﻌﺘﻴِ ﻦ
ﻭ ﻋﻈﱢﻢِ ﺍﻟﻠﱠﻪ ﻭ ﺻﻞﱢ ﻋﻠﹶﻰ ﺍﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻭ ﻗﹸﻞﹾ ﺑﻌﺪ ﺍﻟﺘﺴﻠِﻴﻢِ ﺍﻟﻠﱠﻬﻢ ﺇِﻧﻲ ﺃﹶﺳﺄﹶﻟﹸﻚ ﺑِﺄﹶﻧﻚ ﻣﻠِﻚ ﻭ
ﺃﹶﻧﻚ ﻋﻠﹶﻰ ﻛﹸﻞﱢ ﺷﻲﺀٍ ﻗﹶﺪِﻳﺮ ﻣﻘﹾﺘﺪِﺭ ﻭ ﺑِﺄﹶﻧﻚ ﻣﺎ ﺗﺸﺎﺀُ ﻣِﻦ ﺃﹶﻣﺮٍ ﻳﻜﹸﻮﻥﹸ ﺍﻟﻠﱠﻬﻢ ﺇِﻧﻲ ﺃﹶﺗﻮﺟﻪ ﺇِﻟﹶﻴﻚ ﺑِﻨﺒِﻴﻚ
ﻣﺤﻤﺪٍ ﻧﺒِﻲ ﺍﻟﺮﺣﻤﺔِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻳﺎ ﻣﺤﻤﺪ ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ﺇِﻧﻲ ﺃﹶﺗﻮﺟﻪ ﺑِﻚ ﺇِﻟﹶﻰ ﺍﻟﻠﱠﻪِ ﺭﺑﻚ ﻭ ﺭﺑﻲ
ﻟِﻴﻨﺠِﺢ ﻟِﻲ ﻃﹶﻠِﺒﺘِﻲ ﺍﻟﻠﱠﻬﻢ ﺑِﻨﺒِﻴﻚ ﺃﹶﻧﺠِﺢ ﻟِﻲ ﻃﹶﻠِﺒﺘِﻲ ﺑِﻤﺤﻤﺪٍ ﺛﹸﻢ ﺳﻞﹾ ﺣﺎﺟﺘﻚ.
) -8ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 463/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(346/1
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻭ ﺃﹶﺑﻮ ﺩﺍﻭﺩ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(479
ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﺑﻦِ ﺃﹶﻳﻮﺏ ﻋﻦ ﻣﻌﺎﻭِﻳﺔﹶ ﺑﻦِ ﻭﻫﺐٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎ ﹶﻝ ﻓِﻲ ﺍﻟﹾﺄﹶﻣِ ﺮ
ﻳﻄﹾﻠﹸﺒﻪ ﺍﻟﻄﱠﺎﻟِﺐ ﻣِﻦ ﺭﺑﻪِ ﻗﹶﺎﻝﹶ ﺗﺼﺪﻕ ﻓِﻲ ﻳﻮﻣِﻚ ﻋﻠﹶﻰ ﺳِﺘﲔ ﻣِﺴﻜِﻴﻨﺎﹰ ﻋﻠﹶﻰ ﻛﹸﻞﱢ ﻣِﺴﻜِﲔٍ ﺻﺎﻉ ﺑِﺼﺎﻉِ
ﺍﻟﻨﺒِ ﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻓﹶﺈِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﺍﻟﻠﱠﻴﻞﹸ ﺍﻏﹾﺘﺴﻠﹾﺖ ﻓِﻲ ﺍﻟﺜﱡﻠﹸﺚِ ﺍﻟﹾﺒﺎﻗِﻲ ﻭ ﻟﹶﺒِﺴﺖ ﺃﹶﺩﻧﻰ ﻣﺎ ﻳﻠﹾﺒﺲ ﻣﻦ ﺗﻌﻮ ﹸﻝ
ﻣِﻦ ﺍﻟﺜﱢﻴﺎﺏِ ﺇِﻟﱠﺎ ﺃﹶﻥﱠ ﻋﻠﹶﻴﻚ ﻓِﻲ ﺗِﻠﹾﻚ ﺍﻟﺜﱢﻴﺎﺏِ ﺇِﺯﺍﺭﺍﹰ ﺛﹸﻢ ﺗﺼﻠﱢﻲ ﺭﻛﹾﻌﺘﻴﻦِ ﻓﹶﺈِﺫﹶﺍ ﻭﺿﻌﺖ ﺟﺒﻬﺘﻚ ﻓِﻲ
ﺍﻟﺮﻛﹾﻌﺔِ ﺍﻟﹾﺄﹶﺧِﲑِ ﻟِﻠﺴﺠﻮﺩِ ﻫﻠﱠﻠﹾﺖ ﺍﻟﻠﱠﻪ ﻭ ﻋﻈﱠﻤﺘﻪ ﻭ ﻗﹶﺪﺳﺘﻪ ﻭ ﻣﺠﺪﺗﻪ ﻭ ﺫﹶﻛﹶﺮﺕ ﺫﹸﻧﻮﺑﻚ ﻓﹶﺄﹶﻗﹾﺮﺭﺕ ﺑِﻤﺎ
ﺗﻌﺮِﻑ ﻣِﻨﻬﺎ ﻣﺴﻤﻰ ﺛﹸﻢ ﺭﻓﹶﻌﺖ ﺭﺃﹾﺳﻚ ﺛﹸﻢ ﺇِﺫﹶﺍ ﻭﺿﻌﺖ ﺭﺃﹾﺳﻚ ﻟِﻠﺴﺠﺪﺓِ ﺍﻟﺜﱠﺎﻧِﻴﺔِ ﺍﺳﺘﺨﺮﺕ ﺍﻟﻠﱠﻪ ﻣِﺎﺋﹶﺔﹶ
ﻣﺮﺓٍ ﺍﻟﻠﱠﻬﻢ ﺇِﻧﻲ ﺃﹶﺳﺘﺨِﲑﻙ ﺛﹸﻢ ﺗﺪﻋﻮ ﺍﻟﻠﱠﻪ ﺑِﻤﺎ ﺷِﺌﹾﺖ ﻭ ﺗﺴﺄﹶﻟﹸﻪِ ﺇﻳﺎﻩ ﻭ ﻛﹸﻠﱠﻤﺎ ﺳﺠﺪﺕ ﻓﹶﺄﹶﻓﹾﺾِ ﺑِﺮﻛﹾﺒﺘﻴ
ﻚ
ﺇِﻟﹶﻰ ﺍﻟﹾﺄﹶﺭﺽِ ﺛﹸﻢ ﺗﺮﻓﹶﻊ ﺍﻟﹾﺈِﺯﺍﺭ ﺣﺘﻰ ﺗﻜﹾﺸِﻔﹶﻬﻤﺎ ﻭ ﺍﺟﻌﻞِ ﺍﻟﹾﺈِﺯﺍﺭ ﻣِﻦ ﺧﻠﹾﻔِﻚ ﺑﻴﻦ ﺃﹶﻟﹾﻴﺘﻴﻚ ﻭ ﺑﺎﻃِﻦِ
ﺳﺎﻗﹶﻴﻚ.
) -9ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 464/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﻌﻠﱠﻰ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﻮﺷﺎﺀِ ﻋﻦ ﺃﹶﺑﺎﻥٍ ﻋﻦِ ﺍﻟﹾﺤﺎﺭِﺙِ ﺑﻦِ ﺍﻟﹾﻤﻐِﲑِ ﺓ
ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻛﹶﺎﻧﺖ ﻟﹶﻚ ﺣﺎﺟﺔﹲ ﻓﹶﺘ ﻮﺿﺄﹾ ﻭ ﺻﻞﱢ ﺭﻛﹾﻌﺘﻴﻦِ ﺛﹸﻢ ﺍ ﺣﻤﺪِ ﺍﻟﻠﱠﻪ ﻭ
ﺃﹶﺛﹾﻦِ ﻋﻠﹶﻴﻪِ ﻭ ﺍﺫﹾﻛﹸﺮ ﻣِﻦ ﺍﻟﹾﺂﻳﺔِ ﺛﹸﻢ ﺍﺩﻉ ﺗﺠﺐ.
) -10ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 464/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(346/1
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﻓﹶﻀﺎﻝٍ ﻋﻦ ﺛﹶﻌﻠﹶﺒﺔﹶ ﺑﻦِ ﻣﻴﻤﻮﻥٍ ﻋﻦِ ﺍﻟﹾﺤﺎﺭِ ِ
ﺙ
ﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺃﹶﺭﺩﺕ ﺣﺎﺟﺔﹰ ﻓﹶﺼﻞﱢ ﺭﻛﹾﻌﺘﻴﻦِ ﻭ ﺻﻞﱢ ﻋﻠﹶﻰ ﻣﺤﻤﺪٍ
ﻭ ﺁﻝِ ﻣﺤﻤﺪٍ ﻭ ﺳﻞﹾ ﺗﻌﻄﹶﻪ.
) -11ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 464/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻤﺮ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﹾﻌﺰِﻳﺰِ ﻋﻦ ﺟﻤِﻴﻞٍ ﻗﹶﺎ ﹶﻝ ﻛﹸﻨ
ﺖ
ﻋِﻨﺪ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﹶﺪﺧﻠﹶﺖ ﻋﻠﹶﻴﻪِ ﺍﻣﺮﺃﹶﺓﹲ ﻭ ﺫﹶﻛﹶﺮﺕ ﺃﹶﻧﻬﺎ ﺗﺮﻛﹶﺖِ ﺍﺑﻨﻬﺎ ﻭ ﹶﻗﺪ ﻗﹶﺎﻟﹶﺖ
ﺑِﺎﻟﹾﻤِﻠﹾﺤﻔﹶﺔِ ﻋﻠﹶﻰ ﻭﺟﻬِﻪِ ﻣﻴﺘﺎﹰ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻬﺎ ﻟﹶﻌﻠﱠﻪ ﻟﹶﻢ ﻳﻤﺖ ﻓﹶﻘﹸﻮﻣِﻲ ﻓﹶﺎﺫﹾﻫﺒِﻲ ﺇِﻟﹶﻰ ﺑﻴﺘِﻚِ ﻓﹶﺎﻏﹾﺘﺴِﻠِﻲ ﻭ ﺻﻠﱢﻲ
ﺭﻛﹾ ﻌﺘﻴﻦِ ﻭ ﺍﺩﻋِﻲ ﻭ ﻗﹸﻮﻟِﻲ ﻳﺎ ﻣﻦ ﻭﻫﺒﻪ ﻟِﻲ ﻭ ﻟﹶﻢ ﻳﻚ ﺷﻴﺌﺎﹰ ﺟﺪﺩ ﻫِﺒﺘﻪ ﻟِﻲ ﺛﹸﻢ ﺣﺮﻛِﻴﻪِ ﻭ ﻟﹶﺎ ﺗﺨﺒِﺮِﻱ
ﺑِﺬﹶﻟِﻚِ ﺃﹶﺣﺪﺍﹰ ﻗﹶﺎﻟﹶﺖ ﻓﹶﻔﹶﻌﻠﹾﺖ ﻓﹶﺤﺮﻛﹾﺘﻪ ﻓﹶﺈِﺫﹶﺍ ﻫﻮ ﻗﹶﺪ ﺑﻜﹶﻰ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(480
ﻑ ﻣﻜﹾﺮﻭﻫﺎﹰ
ﺑﺎﺏ ﺻﻠﹶﺎﺓِ ﻣﻦ ﺧﺎ
) -1ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﻛﺎﻟﺼﺤﻴﺢ – 465/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(346/1
ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺷﻌﻴﺐٍ ﺍﻟﹾﻌﻘﹶﺮﻗﹸﻮﻓِ ﻲ
ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻛﹶﺎﻥﹶ ﻋﻠِﻲ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﺫﹶﺍ ﻫﺎﻟﹶﻪ ﺷﻲﺀٌ ﻓﹶﺰِﻉ ﺇِﻟﹶﻰ
ﺍﻟﺼﻠﹶﺎﺓِ ﺛﹸﻢ ﺗﻠﹶﺎ ﻫﺬِﻩِ ﺍﻟﹾﺂﻳﺔﹶ ﻭ ﺍﺳﺘﻌِﻴﻨﻮﺍ ﺑِﺎﻟﺼﺒﺮِ ﻭ ﺍﻟﺼﻼﺓِ .
) -2ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 465/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﻌﻠﱠﻰ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﻮﺷﺎ ِﺀ ﻋﻦ ﺃﹶﺑﺎﻥٍ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺍﺗﺨِﺬﹾ ﻣﺴﺠِﺪﺍﹰ ﻓِﻲ ﺑﻴﺘِﻚ ﻓﹶﺈِﺫﹶﺍ ﺧِﻔﹾﺖ ﺷﻴﺌﺎﹰ ﻓﹶﺎﻟﹾﺒﺲ ﺛﹶﻮﺑﻴﻦِ ﻏﹶﻠِﻴﻈﹶﻴﻦِ ﻣِﻦ ﺃﹶﻏﹾﻠﹶﻆِ ﺛِﻴﺎﺑِﻚ ﻭ
ﺻﻞﱢ ﻓِﻴﻬِﻤﺎ ﺛﹸﻢ ﺍﺟﺚﹸ ﻋﻠﹶﻰ ﺭﻛﹾﺒﺘﻴﻚ ﻓﹶﺎﺻﺮﺥ ﺇِﻟﹶﻰ ﺍﻟﻠﱠﻪِ ﻭ ﺳﻠﹾﻪ ﺍﻟﹾﺠﻨﺔﹶ ﻭ ﺗﻌﻮﺫﹾ ﺑِﺎﻟﻠﱠﻪِ ﻣِﻦ ﺷﺮ ﺍﻟﱠﺬِﻱ
ﺗﺨﺎﻓﹸﻪ ﻭ ﺇِﻳﺎﻙ ﺃﹶﻥﹾ ﻳﺴﻤﻊ ﺍﻟﻠﱠﻪ ﻣِﻨﻚ ﻛﹶﻠِﻤﺔﹶ ﺑﻐﻲٍ ﻭ ﺇِﻥﹾ ﺃﹶﻋﺠﺒﺘﻚ ﻧﻔﹾﺴﻚ ﻭ ﻋﺸِﲑﺗﻚ.
ﺑﺎﺏ ﺻﻠﹶﺎﺓِ ﻣﻦ ﺃﹶﺭﺍﺩ ﺳﻔﹶﺮﺍﹰ
) -1ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 465/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﻟﻨﻮﻓﹶﻠِﻲ ﻋﻦِ ﺍﻟﺴﻜﹸﻮﻧِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎ ﹶﻝ
ﺨﻠﹶﺎﻓﹶﺔٍ ﺃﹶﻓﹾﻀﻞﹶ ﻣِﻦ ﺭﻛﹾﻌﺘﻴﻦِ ﻳﺮﻛﹶﻌﻬﻤﺎ ﺇِﺫﹶﺍ
ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻣﺎ ﺍﺳﺘﺨﻠﹶﻒ ﻋﺒﺪ ﻋﻠﹶﻰ ﺃﹶﻫﻠِﻪِ ﺑِ ِ
ﺃﹶﺭﺍﺩ ﺳﻔﹶﺮﺍﹰ ﻳﻘﹸﻮﻝﹸ ﺍﻟﻠﱠﻬﻢ ﺇِﻧﻲ ﺃﹶﺳﺘﻮﺩِﻋﻚ ﻧﻔﹾﺴِﻲ ﻭ ﺃﹶﻫﻠِﻲ ﻭ ﻣﺎﻟِﻲ ﻭ ﺩِﻳﻨِﻲ ﻭ ﺩﻧﻴﺎﻱ ﻭ ﺁﺧِﺮﺗِﻲ ﻭ
ﺃﹶﻣﺎﻧﺘِﻲ ﻭ ﺧﻮﺍﺗِﻴﻢ ﻋﻤﻠِﻲ ﺇِﻟﱠﺎ ﺃﹶﻋﻄﹶﺎﻩ ﺍﻟﻠﱠﻪ ﻣﺎ ﺳﺄﹶﻝﹶ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(481
ﺑﺎﺏ ﺻﻠﹶﺎﺓِ ﺍﻟﺸﻜﹾﺮِ
) -1ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 466/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(346/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺇِﺳﻤﺎﻋِﻴ ﹶﻞ
ﺍﻟﺴﺮﺍﺝِ ﻋﻦ ﻫﺎﺭﻭﻥﹶ ﺑﻦِ ﺧﺎﺭِﺟﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﻓِﻲ ﺻﻠﹶﺎﺓِ ﺍﻟﺸﻜﹾﺮِ ﺇِﺫﹶﺍ ﺃﹶﻧﻌﻢ
ﺍﻟﻠﱠﻪ ﻋﻠﹶﻴﻚ ﺑِﻨِﻌﻤﺔٍ ﻓﹶﺼﻞﱢ ﺭﻛﹾﻌﺘﻴﻦِ ﺗﻘﹾﺮﺃﹸ ﻓِﻲ ﺍﻟﹾﺄﹸﻭﻟﹶﻰ ﺑِﻔﹶﺎﺗِﺤﺔِ ﺍﻟﹾﻜِﺘﺎﺏِ ﻭ ﻗﹸﻞﹾ ﻫﻮ ﺍﻟﻠﱠﻪ ﺃﹶﺣﺪ ﻭ ﺗﻘﹾﺮﺃﹸ ﻓِﻲ
ﺍﻟﺜﱠﺎﻧِﻴﺔِ ﺑِﻔﹶﺎﺗِﺤﺔِ ﺍﻟﹾﻜِﺘﺎﺏِ ﻭ ﻗﹸﻞﹾ ﻳﺎ ﺃﹶﻳﻬﺎ ﺍﻟﹾﻜﹶﺎﻓِﺮﻭﻥﹶ ﻭ ﺗﻘﹸﻮﻝﹸ ﻓِﻲ ﺍﻟﺮﻛﹾﻌﺔِ ﺍﻟﹾﺄﹸﻭﻟﹶﻰ ﻓِﻲ ﺭﻛﹸﻮﻋِﻚ ﻭ
ﺳﺠﻮﺩِﻙ ﺍﻟﹾﺤﻤﺪ ﻟِﻠﱠﻪِ ﺷﻜﹾﺮﺍﹰ ﺷﻜﹾﺮﺍﹰ ﻭ ﺣﻤﺪﺍﹰ ﻭ ﺗﻘﹸﻮﻝﹸ ﻓِﻲ ﺍﻟﺮﻛﹾﻌﺔِ ﺍﻟﺜﱠﺎﻧِﻴﺔِ ﻓِﻲ ﺭﻛﹸﻮﻋِﻚ ﻭ ﺳﺠﻮﺩِﻙ
ﺍﻟﹾﺤﻤﺪ ﻟِﻠﱠﻪِ ﺍﻟﱠﺬِﻱ ﺍﺳﺘﺠﺎﺏ ﺩﻋﺎﺋِﻲ ﻭ ﺃﹶﻋﻄﹶﺎﻧِﻲ ﻣﺴﺄﹶﻟﹶﺘِﻲ .
ﺑﺎﺏ ﺻﻠﹶﺎﺓِ ﻣﻦ ﺃﹶﺭﺍﺩ ﺃﹶﻥﹾ ﻳﺪﺧﻞﹶ ﺑِﺄﹶﻫﻠِﻪِ ﻭ ﻣﻦ ﺃﹶﺭﺍﺩ ﺃﹶﻥﹾ ﻳﺘﺰﻭﺝ
) -1ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 466/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(347/1
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﺟﻤِﻴﻞِ ﺑﻦِ ﺻﺎﻟِﺢٍ ﻋﻦ ﺃﹶﺑِﻲ
ﺑﺼِﲑٍ ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺭﺟﻠﹰﺎ ﻭ ﻫﻮ ﻳﻘﹸﻮﻝﹸ ﻟِﺄﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺟﻌِﻠﹾﺖ ﻓِﺪﺍﻙ ﺇِﻧﻲ ﺭﺟﻞﹲ ﻗﹶﺪ ﺃﹶﺳﻨﻨﺖ ﻭ
ﻗﹶﺪ ﺗﺰﻭﺟﺖ ﺍﻣﺮﺃﹶﺓﹰ ﺑِﻜﹾﺮﺍﹰ ﺻﻐِﲑﺓﹰ ﻭ ﻟﹶﻢ ﺃﹶﺩﺧﻞﹾ ﺑِﻬﺎ ﻭ ﺃﹶﻧﺎ ﺃﹶﺧﺎﻑ ﺇِﺫﹶﺍ ﺃﹶﺩﺧﻞﹸ ﺑِﻬﺎ ﻋﻠﹶﻰ ﻓِﺮﺍﺷِﻲ ﺃﹶﻥﹾ
ﺗﻜﹾﺮﻫﻨِﻲ ﻟِﺨِﻀﺎﺑِﻲ ﻭ ﻛِﺒﺮِﻱ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﺑﻮ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﺫﹶﺍ ﺩﺧﻠﹾﺖ ﻓﹶﻤﺮﻫﻢ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﺗﺼِﻞﹶ ﺇِﻟﹶﻴﻚ ﺃﹶﻥﹾ
ﺗﻜﹸﻮﻥﹶ ﻣﺘﻮﺿﺌﹶﺔﹰ ﺛﹸﻢ ﺃﹶﻧﺖ ﻟﹶﺎ ﺗﺼِﻞﹸ ﺇِﻟﹶﻴﻬﺎ ﺣﺘﻰ ﺗﺘﻮﺿﺄﹶ ﻭ ﺗﺼﻠﱢﻲ ﺭﻛﹾﻌﺘﻴﻦِ ﺛﹸﻢ ﻣﺠﺪِ ﺍﻟﻠﱠﻪ ﻭ ﺻﻞﱢ ﻋﻠﹶﻰ
ﻣﺤ ﻤﺪٍ ﻭ ﺁﻝِ ﻣﺤﻤﺪٍ ﺛﹸﻢ ﺍﺩﻉ ﺍﻟﻠﱠﻪ ﻭ ﻣﺮ ﻣﻦ ﻣﻌﻬﺎ ﺃﹶﻥﹾ ﻳﺆﻣﻨﻮﺍ ﻋﻠﹶﻰ ﺩﻋﺎﺋِﻚ ﻭ ﻗﹸﻞِ ﺍﻟﻠﱠﻬﻢ ﺍﺭﺯﻗﹾﻨِﻲ
ﺇِﻟﹾﻔﹶﻬﺎ ﻭ ﻭﺩﻫﺎ ﻭ ﺭِﺿﺎﻫﺎ ﻭ ﺭﺿﻨِﻲ ﺑِﻬﺎ ﺛﹸﻢ ﺍﺟﻤﻊ ﺑﻴﻨﻨﺎ ﺑِﺄﹶﺣﺴﻦِ ﺍﺟﺘِﻤﺎﻉٍ ﻭ ﺃﹶﺳﺮ ﺍﺋﹾﺘِﻠﹶﺎ ﻑٍ ﻓﹶﺈِﻧﻚ
ﺗﺤِﺐ ﺍﻟﹾﺤﻠﹶﺎﻝﹶ ﻭ ﺗﻜﹾﺮﻩ ﺍﻟﹾﺤﺮﺍﻡ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﻭ ﺍﻋﻠﹶﻢ ﺃﹶﻥﱠ ﺍﻟﹾﺈِﻟﹾﻒ ﻣِﻦ ﺍﻟﻠﱠﻪِ ﻭ ﺍﻟﹾﻔِﺮﻙ ﻣِﻦ ﺍﻟﺸﻴﻄﹶﺎﻥِ ﻟِﻴﻜﹶﺮﻩ ﻣﺎ
ﺃﹶﺣﻞﱠ ﺍﻟﻠﱠﻪ.
) -2ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 467/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻭ ﺑِﻬﺬﹶﺍ ﺍﻟﹾﺈِﺳﻨﺎﺩِ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﻘﹶﺎﺳِﻢِ ﺑِ ﻦ ﻳﺤﻴﻰ ﻋﻦ ﺟﺪﻩِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(482
ﺭﺍﺷِﺪٍ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﻟِﻲ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﺫﹶﺍ ﺗﺰﻭﺝ ﺃﹶﺣﺪﻛﹸﻢ ﻛﹶﻴﻒ ﻳﺼﻨﻊ ﻗﹸﻠﹾﺖ ﻟﹶﺎ
ﺃﹶﺩﺭِﻱ ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻫﻢ ﺑِﺬﹶﻟِﻚ ﻓﹶﻠﹾﻴﺼﻞﱢ ﺭﻛﹾﻌﺘﻴﻦِ ﻭ ﻳﺤﻤﺪ ﺍﻟﻠﱠﻪ ﺛﹸﻢ ﻳﻘﹸﻮﻝﹸ ﺍﻟﻠﱠﻬﻢ ﺇِﻧﻲ ﺃﹸﺭِﻳﺪ ﺃﹶﻥﹾ ﺃﹶﺗ ﺰﻭﺝ ﻓﹶﻘﹶﺪﺭ
ﻟِﻲ ِﻣﻦ ﺍﻟﻨﺴﺎﺀِ ﺃﹶﻋﻔﱠﻬﻦ ﻓﹶﺮﺟﺎﹰ ﻭ ﺃﹶﺣﻔﹶﻈﹶﻬﻦ ﻟِﻲ ﻓِﻲ ﻧﻔﹾﺴِﻬﺎ ﻭ ﻓِﻲ ﻣﺎﻟِﻲ ﻭ ﺃﹶﻭﺳﻌﻬﻦ ﺭِﺯﻗﺎﹰ ﻭ ﺃﹶﻋﻈﹶﻤﻬﻦ
ﺑﺮﻛﹶﺔﹰ ﻭ ﻗﹶﺪﺭ ﻟِﻲ ﻭﻟﹶﺪﺍﹰ ﻃﹶﻴﺒﺎﹰ ﺗﺠﻌﻠﹸﻪ ﺧﻠﹶﻔﺎﹰ ﺻﺎﻟِﺤﺎﹰ ﻓِﻲ ﺣﻴﺎﺗِﻲ ﻭ ﺑﻌﺪ ﻣﻤﺎﺗِﻲ .
) -3ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 467/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦ ﺭﺟﻞٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ
ﻣﺴﻠِ ٍﻢ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻣﻦ ﺃﹶﺭﺍﺩ ﺃﹶﻥﹾ ﻳﺤﺒﻞﹶ ﹶﻟﻪ ﻓﹶﻠﹾﻴﺼﻞﱢ ﺭﻛﹾﻌﺘﻴﻦِ ﺑﻌﺪ ﺍﻟﹾﺠﻤﻌﺔِ ﻳﻄِﻴ ﹸﻞ
ﻓِﻴﻬِﻤﺎ ﺍﻟﺮﻛﹸﻮﻉ ﻭ ﺍﻟﺴﺠﻮﺩ ﺛﹸﻢ ﻳﻘﹸﻮﻝﹸ ﺍﻟﻠﱠﻬﻢ ﺇِﻧﻲ ﺃﹶﺳﺄﹶﻟﹸﻚِ ﺑﻤﺎ ﺳﺄﹶﻟﹶﻚ ﺑِﻪِ ﺯﻛﹶﺮِﻳﺎ ﺇِﺫﹾ ﻗﹶﺎﻝﹶ ﺭﺏ ﻟﹶﺎ
ﺗﺬﹶﺭﻧِﻲ ﻓﹶﺮﺩﺍﹰ ﻭ ﺃﹶﻧﺖ ﺧﻴﺮ ﺍﻟﹾﻮﺍﺭِﺛِﲔ ﺍﻟﻠﱠﻬ ﻢ ﻫﺐ ﻟِﻲ ﺫﹸﺭﻳﺔﹰ ﻃﹶﻴﺒﺔﹰ ﺇِﻧﻚ ﺳﻤِﻴﻊ ﺍﻟﺪﻋﺎﺀِ ﺍﻟﻠﱠﻬﻢ ﺑِﺎﺳﻤِ
ﻚ
ﺍﺳﺘﺤﻠﹶﻠﹾﺘﻬﺎ ﻭ ﻓِﻲ ﺃﹶﻣﺎﻧﺘِﻚ ﺃﹶﺧﺬﹾﺗﻬﺎ ﻓﹶِﺈﻥﹾ ﻗﹶﻀﻴﺖ ﻓِﻲ ﺭﺣِ ِﻤﻬﺎ ﻭﻟﹶﺪﺍﹰ ﻓﹶﺎﺟﻌﻠﹾﻪ ﻏﹸﻠﹶﺎﻣﺎﹰ ﻭ ﻟﹶﺎ ﺗﺠﻌﻞﹾ
ﻟِﻠﺸﻴﻄﹶﺎﻥِ ﻓِﻴﻪِ ﻧﺼِﻴﺒﺎﹰ ﻭ ﻟﹶﺎ ﺷِﺮﻛﺎﹰ .
ﺑﺎﺏ ﺍﻟﻨﻮﺍﺩِﺭِ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 468/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦِ ﺍﺑﻦِ ﺃﹸﺫﹶﻳﻨﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎ ﹶﻝ
ﻗﹶﺎﻝﹶ ﻣﺎ ﺗﺮﻭِﻱ ﻫﺬِﻩِ ﺍﻟﻨﺎﺻِﺒﺔﹸ ﻓﹶﻘﹸﻠﹾﺖ ﺟﻌِﻠﹾﺖ ﻓِﺪﺍﻙ ﻓِﻴﻤﺎ ﺫﹶﺍ ﻓﹶﻘﹶﺎﻝﹶ ﻓِﻲ ﺃﹶﺫﹶﺍﻧِﻬِﻢ ﻭ ﺭﻛﹸﻮﻋِﻬِﻢ ﻭ
ﺳﺠﻮﺩِﻫِﻢ ﻓﹶﻘﹸﻠﹾﺖ ﺇِﻧﻬﻢ ﻳﻘﹸﻮﻟﹸﻮﻥﹶ ﺇِﻥﱠ ﺃﹸﺑﻲ ﺑﻦ ﻛﹶﻌﺐٍ ﺭﺁﻩ ﻓِﻲ ﺍﻟﻨﻮﻡِ ﻓﹶﻘﹶﺎﻝﹶ ﻛﹶﺬﹶﺑﻮﺍ ﻓﹶﺈِﻥﱠ ﺩِﻳﻦ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ
ﺟﻞﱠ ﺃﹶﻋﺰ ﻣِﻦ ﺃﹶﻥﹾ ﻳﺮﻯ ﻓِﻲ ﺍﻟﻨﻮﻡِ ﻗﹶﺎﻝﹶ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﺳﺪِﻳﺮ ﺍﻟﺼﻴﺮﻓِﻲ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(483
ﺟﻌِﻠﹾﺖ ﻓِﺪﺍﻙ ﻓﹶﺄﹶﺣﺪِﺙﹾ ﻟﹶﻨﺎ ﻣِﻦ ﺫﹶﻟِﻚ ﺫِﻛﹾﺮﺍﹰ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﻟﹶﻤﺎ
ﻋﺮﺝ ﺑِﻨﺒِﻴﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺇِﻟﹶﻰ ﺳﻤﺎﻭﺍﺗِﻪِ ﺍﻟﺴﺒﻊِ ﺃﹶﻣﺎ ﺃﹸﻭﻟﹶﺎﻫﻦ ﻓﹶﺒﺎﺭﻙ ﻋﻠﹶﻴﻪِ ﻭ ﺍﻟﺜﱠﺎﻧِﻴﺔﹶ ﻋﻠﱠﻤﻪ ﻓﹶ ﺮﺿﻪ ﻓﹶﺄﹶﻧﺰﻝﹶ
ﺍﻟﻠﱠﻪ ﻣﺤﻤِﻠﹰﺎ ﻣِﻦ ﻧﻮﺭٍ ﻓِﻴﻪِ ﺃﹶﺭﺑﻌﻮﻥﹶ ﻧﻮﻋﺎﹰ ﻣِﻦ ﺃﹶﻧﻮﺍﻉِ ﺍﻟﻨﻮﺭِ ﻛﹶﺎﻧﺖ ﻣﺤﺪِﻗﹶﺔﹰ ﺑِﻌﺮﺵِ ﺍﻟﻠﱠﻪِ ﺗﻐﺸﻰ ﺃﹶﺑﺼﺎ ﺭ
ﺍﻟﻨﺎ ِﻇﺮِﻳﻦ ﺃﹶﻣﺎ ﻭﺍﺣِﺪ ﻣِﻨﻬﺎ ﻓﹶﺄﹶﺻﻔﹶﺮ ﻓﹶﻤِﻦ ﺃﹶﺟﻞِ ﺫﹶﻟِﻚ ﺍﺻﻔﹶﺮﺕِ ﺍﻟﺼﻔﹾﺮﺓﹸ ﻭ ﻭﺍﺣِﺪ ﻣِﻨﻬﺎ ﺃﹶﺣﻤﺮ ﻓﹶﻤِﻦ ﺃﹶﺟﻞِ
ﻚ ﺍﺣﻤﺮﺕِ ﺍﻟﹾﺤﻤﺮﺓﹸ ﻭ ﻭﺍﺣِﺪ ﻣِﻨﻬﺎ ﺃﹶﺑﻴﺾ ﻓﹶﻤِﻦ ﺃﹶﺟﻞِ ﺫﹶﻟِﻚ ﺍﺑﻴﺾ ﺍﻟﹾﺒﻴﺎﺽ ﻭ ﺍﻟﹾﺒﺎﻗِﻲ ﻋﻠﹶﻰ ﺳﺎﺋِ ِﺮ
ﺫﹶﻟِ
ﻋﺪﺩِ ﺍﻟﹾﺨﻠﹾﻖِ ﻣِﻦ ﺍﻟﻨﻮﺭِ ﻭ ﺍﻟﹾﺄﹶﻟﹾﻮﺍﻥِ ﻓِﻲ ﺫﹶﻟِﻚ ﺍﻟﹾﻤﺤﻤِﻞِ ﺣﻠﹶﻖ ﻭ ﺳﻠﹶﺎﺳِﻞﹸ ﻣِﻦ ﻓِﻀﺔٍ ﺛﹸﻢ ﻋ ﺮﺝ ﺑِﻪِ ﺇِﻟﹶﻰ
ﺍﻟﺴﻤﺎﺀِ ﻓﹶﻨﻔﹶﺮﺕِ ﺍﻟﹾﻤﻠﹶﺎﺋِﻜﹶﺔﹸ ﺇِﻟﹶﻰ ﺃﹶﻃﹾﺮﺍﻑِ ﺍﻟﺴﻤﺎﺀِ ﻭ ﺧﺮﺕ ﺳﺠﺪﺍﹰ ﻭ ﻗﹶﺎﻟﹶﺖ ﺳﺒﻮﺡ ﻗﹸﺪﻭﺱ ﻣﺎ ﺃﹶﺷﺒ ﻪ
ﻫﺬﹶﺍ ﺍﻟﻨﻮﺭ ﺑِﻨﻮﺭِ ﺭﺑﻨﺎ ﻓﹶﻘﹶﺎﻝﹶ ﺟﺒﺮﺋِﻴﻞﹸ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻟﻠﱠﻪ ﺃﹶﻛﹾﺒﺮ ﺍﻟﻠﱠﻪ ﺃﹶﻛﹾﺒﺮ ﺛﹸﻢ ﻓﹸﺘِﺤﺖ ﺃﹶﺑﻮﺍﺏ ﺍﻟﺴﻤﺎﺀِ ﻭ
ﺍﺟﺘﻤﻌﺖِ ﺍﻟﹾﻤﻠﹶﺎﺋِﻜﹶﺔﹸ ﻓﹶﺴﻠﱠﻤﺖ ﻋﻠﹶﻰ ﺍﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺃﹶﻓﹾﻮﺍﺟﺎﹰ ﻭ ﻗﹶﺎﻟﹶﺖ ﻳﺎ ﻣﺤﻤﺪ ﻛﹶﻴﻒ ﺃﹶﺧﻮﻙ ﺇِﺫﹶﺍ
ﻧﺰﻟﹾﺖ ﻓﹶﺄﹶﻗﹾﺮِﺋﹾﻪ ﺍﻟﺴﻠﹶﺎﻡ ﻗﹶﺎﻝﹶ ﺍﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺃﹶ ﻓﹶﺘﻌﺮِﻓﹸﻮﻧﻪ ﻗﹶﺎﻟﹸﻮﺍ ﻭ ﻛﹶﻴﻒ ﻟﹶﺎ ﻧﻌﺮِﻓﹸﻪ ﻭ ﻗﹶﺪ ﺃﹸﺧِﺬﹶ
ﻣِﻴﺜﹶﺎﻗﹸﻚ ﻭ ﻣِﻴﺜﹶﺎﻗﹸﻪ ﻣِﻨﺎ ﻭ ﻣِﻴﺜﹶﺎﻕ ﺷِﻴﻌﺘِﻪِ ﺇِﻟﹶﻰ ﻳﻮﻡِ ﺍﻟﹾﻘِﻴﺎﻣﺔِ ﻋﻠﹶﻴﻨﺎ ﻭ ﺇِﻧﺎ ﻟﹶﻨﺘﺼﻔﱠﺢ ﻭﺟﻮﻩ ﺷِﻴﻌِﺘﻪِ ﻓِﻲ ﻛﹸ ﱢﻞ
ﻳﻮﻡٍ ﻭ ﻟﹶﻴﻠﹶﺔٍ ﺧﻤﺴﺎﹰ ﻳﻌﻨﻮﻥﹶ ﻓِﻲ ﻛﹸﻞﱢ ﻭﻗﹾﺖِ ﺻﻠﹶﺎﺓٍ ﻭ ﺇِﻧﺎ ﻟﹶﻨﺼﻠﱢﻲ ﻋﻠﹶﻴﻚ ﻭ ﻋﻠﹶﻴﻪِ ﻗﹶﺎﻝﹶ ﺛﹸﻢ ﺯﺍﺩﻧِﻲ ﺭﺑﻲ
ﺃﹶﺭﺑﻌِﲔ ﻧﻮﻋﺎﹰ ﻣِﻦ ﺃﹶﻧﻮﺍﻉِ ﺍﻟﻨﻮﺭِ ﻟﹶﺎ ﻳﺸﺒِﻪ ﺍﻟﻨﻮﺭ ﺍﻟﹾﺄﹶﻭﻝﹶ ﻭ ﺯﺍﺩﻧِﻲ ﺣﻠﹶﻘﺎﹰ ﻭ ﺳﻠﹶﺎﺳِﻞﹶ ﻭ ﻋﺮﺝ ﺑِﻲ ﺇِﻟﹶﻰ
ﺍﻟﺴﻤﺎﺀِ ﺍﻟﺜﱠﺎﻧِﻴﺔِ ﻓﹶﻠﹶﻤﺎ ﻗﹶﺮِﺑﺖ ﻣِﻦ ﺑﺎﺏِ ﺍﻟﺴﻤﺎﺀِ ﺍﻟﺜﱠﺎﻧِﻴﺔِ ﻧﻔﹶﺮﺕِ ﺍﻟﹾﻤﻠﹶﺎﺋِﻜﹶﺔﹸ ﺇِﻟﹶﻰ ﺃﹶﻃﹾﺮﺍﻑِ ﺍﻟﺴﻤﺎﺀِ ﻭ ﺧﺮ
ﺕ
ﺳﺠﺪﺍﹰ ﻭ ﻗﹶﺎﻟﹶﺖ ﺳﺒﻮﺡ ﻗﹸﺪﻭﺱ ﺭﺏ ﺍﻟﹾﻤﻠﹶﺎﺋِﻜﹶﺔِ ﻭ ﺍﻟﺮﻭﺡِ ﻣﺎ ﺃﹶﺷﺒﻪ ﻫﺬﹶﺍ ﺍﻟﻨﻮﺭ ﺑِﻨﻮﺭِ ﺭﺑﻨﺎ ﻓﹶﻘﹶﺎﻝﹶ ﺟﺒﺮﺋِﻴﻞﹸ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﺷﻬﺪ ﺃﹶﻥﹾ ﻟﹶﺎ ﺇِﻟﹶﻪ ﺇِﻟﱠﺎ ﺍﻟﻠﱠﻪ ﺃﹶﺷﻬﺪ ﺃﹶﻥﹾ ﻟﹶﺎ ﺇِﻟﹶﻪ ﺇِﻟﱠﺎ ﺍﻟﻠﱠﻪ ﻓﹶﺎﺟﺘﻤﻌﺖِ ﺍﻟﹾﻤﻠﹶﺎﺋِﻜﹶﺔﹸ ﻭ ﻗﹶﺎﻟﹶﺖ ﻳﺎ ﺟﺒﺮﺋِﻴﻞﹸ
ﻌ ﺚﹶ ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﻗﹶﺎﻝﹶ ﺍﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ (
ﻣﻦ ﻫﺬﹶﺍ ﻣﻌﻚ ﻗﹶﺎﻝﹶ ﻫﺬﹶﺍ ﻣﺤﻤﺪ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻗﹶﺎﻟﹸﻮﺍ ﻭ ﻗﹶﺪ ﺑِ
ﻓﹶﺨ ﺮﺟﻮﺍ ﺇِﻟﹶﻲ ﺷِﺒﻪ ﺍﻟﹾﻤﻌﺎﻧِﻴﻖِ ﻓﹶﺴﻠﱠﻤﻮﺍ ﻋﻠﹶﻲ ﻭ ﻗﹶﺎﻟﹸﻮﺍ ﺃﹶﻗﹾﺮِﺉ ﺃﹶﺧﺎﻙ ﺍﻟﺴﻠﹶﺎﻡ ﻗﹸﻠﹾﺖ ﺃﹶ ﺗﻌﺮِﻓﹸﻮﻧﻪ ﻗﹶﺎﻟﹸﻮﺍ ﻭ
ﻛﹶﻴﻒ ﻟﹶﺎ ﻧﻌﺮِﻓﹸﻪ ﻭ ﻗﹶﺪ ﺃﹸﺧِﺬﹶ ﻣِﻴﺜﹶﺎﻗﹸﻚ ﻭ ﻣِﻴﺜﹶﺎﻗﹸﻪ ﻭ ﻣِﻴﺜﹶﺎﻕ ﺷِﻴﻌﺘِ ِﻪ ﺇِﻟﹶﻰ ﻳﻮﻡِ ﺍﻟﹾﻘِﻴﺎﻣﺔِ ﻋﻠﹶﻴﻨﺎ ﻭ ﺇِﻧﺎ ﻟﹶﻨﺘﺼﻔﱠﺢ
ﻭﺟﻮﻩ ﺷِﻴﻌﺘِﻪِ ﻓِﻲ ﻛﹸﻞﱢ ﻳﻮﻡٍ ﻭ ﻟﹶﻴﻠﹶﺔٍ ﺧﻤﺴﺎﹰ ﻳﻌﻨﻮﻥﹶ ﻓِﻲ ﻛﹸﻞﱢ ﻭﻗﹾﺖِ ﺻﻠﹶﺎﺓٍ ﻗﹶﺎﻝﹶ ﺛﹸﻢ ﺯﺍﺩﻧِﻲ ﺭﺑﻲ ﺃﹶﺭﺑﻌِ
ﲔ
ﻧﻮﻋﹰﺎ ﻣِﻦ ﺃﹶﻧﻮﺍﻉِ ﺍﻟﻨﻮﺭِ ﻟﹶﺎ ﺗﺸﺒِﻪ ﺍﻟﹾﺄﹶﻧﻮﺍﺭ ﺍﻟﹾﺄﹸﻭﻟﹶﻰ ﺛﹸﻢ ﻋﺮﺝ ﺑِﻲ ﺇِﻟﹶﻰ ﺍﻟﺴﻤﺎﺀِ ﺍﻟﺜﱠﺎﻟِﺜﹶﺔِ ﻓﹶﻨﻔﹶﺮﺕِ ﺍﻟﹾﻤﻠﹶﺎﺋِﻜﹶﺔﹸ ﻭ
ﺧﺮﺕ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(484
ﺳﺠﺪﺍﹰ ﻭ ﻗﹶﺎﻟﹶﺖ ﺳﺒﻮﺡ ﻗﹸﺪﻭﺱ ﺭﺏ ﺍﻟﹾﻤﻠﹶﺎﺋِﻜﹶﺔِ ﻭ ﺍﻟﺮﻭﺡِ ﻣﺎ ﻫﺬﹶﺍ ﺍﻟﻨﻮﺭ ﺍﻟﱠﺬِﻱ ﻳﺸﺒِﻪ ﻧﻮﺭ ﺭﺑﻨﺎ ﻓﹶﻘﹶﺎ ﹶﻝ
ﺟﺒﺮﺋِﻴﻞﹸ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﺷﻬﺪ ﺃﹶﻥﱠ ﻣﺤﻤﺪﺍﹰ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ﺃﹶﺷﻬﺪ ﺃﹶﻥﱠ ﻣﺤﻤﺪﺍﹰ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ﻓﹶﺎﺟﺘﻤﻌﺖِ
ﺍﻟﹾﻤﻠﹶﺎﺋِﻜﹶﺔﹸ ﻭ ﻗﹶﺎﻟﹶﺖ ﻣﺮﺣﺒﺎﹰ ﺑِﺎﻟﹾﺄﹶﻭﻝِ ﻭ ﻣﺮﺣﺒﺎﹰ ﺑِﺎﻟﹾﺂﺧِﺮِ ﻭ ﻣﺮﺣﺒﺎﹰ ﺑِﺎﻟﹾﺤﺎﺷِﺮِ ﻭ ﻣﺮﺣﺒﺎﹰ ﺑِﺎﻟﻨﺎﺷِﺮِ ﻣﺤﻤ ﺪ
ﺧﻴﺮ ﺍﻟﻨﺒِﻴﲔ ﻭ ﻋﻠِﻲ ﺧﻴﺮ ﺍﻟﹾﻮﺻِﻴﲔ ﻗﹶﺎﻝﹶ ﺍﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺛﹸﻢ ﺳﻠﱠﻤﻮﺍ ﻋﻠﹶﻲ ﻭ ﺳﺄﹶﻟﹸﻮﻧِﻲ ﻋﻦ ﺃﹶﺧِﻲ
ﻗﹸﻠﹾﺖ ﻫﻮ ﻓِﻲ ﺍﻟﹾﺄﹶﺭﺽِ ﺃﹶ ﻓﹶﺘﻌﺮِﻓﹸﻮﻧﻪ ﻗﹶﺎﻟﹸﻮﺍ ﻭ ﻛﹶﻴﻒ ﻟﹶﺎ ﻧﻌﺮِﻓﹸﻪ ﻭ ﻗﹶﺪ ﻧﺤﺞ ﺍﻟﹾﺒﻴﺖ ﺍﻟﹾﻤﻌﻤﻮﺭ ﻛﹸﻞﱠ ﺳﻨﺔٍ ﻭ
ﻋﻠﹶﻴِ ﻪ ﺭﻕ ﺃﹶﺑﻴﺾ ﻓِﻴﻪِ ﺍﺳﻢ ﻣﺤﻤﺪٍ ﻭ ﺍﺳﻢ ﻋﻠِﻲ ﻭ ﺍﻟﹾﺤﺴﻦِ ﻭ ﺍﻟﹾﺤﺴﻴﻦِ ﻭ ﺍﻟﹾﺄﹶﺋِﻤﺔِ ) ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ( ﻭ
ﺷِﻴﻌﺘِﻬِﻢ ﺇِﻟﹶﻰ ﻳﻮﻡِ ﺍﻟﹾﻘِﻴﺎﻣﺔِ ﻭ ﺇِﻧﺎ ﻟﹶﻨﺒﺎﺭِﻙ ﻋﻠﹶﻴﻬِﻢ ﻛﹸﻞﱠ ﻳﻮﻡٍ ﻭ ﻟﹶﻴﻠﹶ ٍﺔ ﺧﻤﺴﺎﹰ ﻳﻌﻨﻮﻥﹶ ﻓِﻲ ﻭﻗﹾﺖِ ﻛﹸﻞﱢ ﺻﻠﹶﺎﺓٍ ﻭ
ﺴﺤﻮﻥﹶ ﺭﺀُﻭﺳﻬﻢ ﺑِﺄﹶﻳﺪِﻳﻬِﻢ ﻗﹶﺎﻝﹶ ﺛﹸﻢ ﺯﺍﺩﻧِﻲ ﺭﺑﻲ ﺃﹶﺭﺑﻌِﲔ ﻧﻮﻋﺎﹰ ﻣِﻦ ﺃﹶﻧﻮﺍﻉِ ﺍﻟﻨﻮﺭِ ﻟﹶﺎ ﺗﺸﺒِﻪ ﺗِﻠﹾﻚ ﻳﻤ
ﺍﻟﹾﺄﹶﻧﻮﺍﺭ ﺍﻟﹾﺄﹸﻭﻟﹶﻰ ﺛﹸﻢ ﻋﺮﺝ ﺑِﻲ ﺣﺘﻰ ﺍﻧﺘﻬﻴﺖ ﺇِﻟﹶﻰ ﺍﻟﺴﻤﺎﺀِ ﺍﻟﺮﺍﺑِﻌﺔِ ﻓﹶﻠﹶﻢ ﺗﻘﹸﻞِ ﺍﻟﹾﻤﻠﹶﺎﺋِﻜﹶﺔﹸ ﺷﻴﺌﺎﹰ ﻭ ﺳﻤِﻌ
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ﺩﻭِﻳﺎﹰ ﻛﹶﺄﹶﻧﻪ ﻓِﻲ ﺍﻟﺼﺪﻭﺭِ ﻓﹶﺎﺟﺘﻤﻌﺖِ ﺍﻟﹾﻤﻠﹶﺎﺋِﻜﹶﺔﹸ ﻓﹶﻔﹸﺘِﺤﺖ ﺃﹶﺑﻮﺍﺏ ﺍﻟﺴﻤﺎﺀِ ﻭ ﺧﺮﺟﺖ ﺇِﻟﹶﻲ ﺷِﺒﻪ ﺍﻟﹾﻤﻌﺎﻧِﻴﻖِ
ﻓﹶﻘﹶﺎﻝﹶ ﺟﺒﺮﺋِﻴﻞﹸ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺣﻲ ﻋﻠﹶﻰ ﺍﻟﺼﻠﹶﺎﺓِ ﺣﻲ ﻋﻠﹶﻰ ﺍﻟﺼﻠﹶﺎﺓِ ﺣﻲ ﻋﻠﹶﻰ ﺍﻟﹾﻔﹶﻠﹶﺎﺡِ ﺣﻲ ﻋﻠﹶﻰ ﺍﻟﹾﻔﹶﻠﹶﺎ ِ
ﺡ
ﻓﹶﻘﹶﺎﻟﹶﺖِ ﺍﻟﹾﻤﻠﹶﺎﺋِﻜﹶﺔﹸ ﺻﻮﺗﺎﻥِ ﻣﻘﹾﺮﻭﻧﺎﻥِ ﻣﻌﺮﻭﻓﹶﺎﻥِ ﻓﹶﻘﹶﺎﻝﹶ ﺟﺒﺮﺋِﻴﻞﹸ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺪ ﻗﹶﺎﻣﺖِ ﺍﻟﺼﻠﹶﺎﺓﹸ ﻗﹶﺪ ﻗﹶﺎﻣﺖِ
ﺍﻟﺼﻠﹶﺎﺓﹸ ﻓﹶﻘﹶﺎﻟﹶﺖِ ﺍﻟﹾﻤﻠﹶﺎﺋِﻜﹶﺔﹸ ﻫِﻲ ﻟِﺸِﻴﻌﺘِﻪِ ﺇِﻟﹶﻰ ﻳﻮﻡِ ﺍﻟﹾﻘِﻴﺎﻣﺔِ ﺛﹸﻢ ﺍﺟﺘﻤﻌﺖِ ﺍﻟﹾﻤﻠﹶﺎﺋِﻜﹶﺔﹸ ﻭ ﻗﹶﺎﻟﹶﺖ ﻛﹶﻴﻒ ﺗﺮﻛﹾﺖ
ﺃﹶﺧﺎﻙ ﻓﹶﻘﹸﻠﹾﺖ ﻟﹶﻬﻢ ﻭ ﺗﻌﺮِﻓﹸﻮﻧﻪ ﻗﹶﺎﻟﹸﻮﺍ ﻧﻌﺮِﻓﹸﻪ ﻭ ﺷِﻴﻌﺘﻪ ﻭ ﻫﻢ ﻧﻮﺭ ﺣﻮﻝﹶ ﻋﺮﺵِ ﺍﻟﻠﱠﻪِ ﻭ ﺇِﻥﱠ ﻓِﻲ ﺍﻟﹾﺒﻴِ
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ﺍﻟﹾﻤﻌﻤﻮﺭِ ﻟﹶﺮﻗﹼﺎﹰ ﻣِﻦ ﻧﻮﺭٍ ﻓِﻴﻪِ ﻛِﺘﺎﺏ ﻣِﻦ ﻧﻮﺭٍ ﻓِﻴﻪِ ﺍﺳﻢ ﻣﺤﻤﺪٍ ﻭ ﻋﻠِﻲ ﻭ ﺍﻟﹾﺤﺴﻦِ ﻭ ﺍﻟﹾﺤﺴﻴﻦِ ﻭ ﺍﻟﹾﺄﹶﺋِﻤﺔِ
ﻭ ﺷِﻴﻌﺘِﻬِﻢ ﺇِﻟﹶﻰ ﻳﻮﻡِ ﺍﻟﹾﻘِﻴﺎﻣﺔِ ﻟﹶﺎ ﻳﺰِﻳﺪ ﻓِﻴﻬِﻢ ﺭﺟﻞﹲ ﻭ ﻟﹶﺎ ﻳﻨﻘﹸﺺ ﻣِﻨﻬﻢ ﺭﺟﻞﹲ ﻭ ﺇِﻧﻪ ﻟﹶﻤِﻴﺜﹶﺎﻗﹸﻨﺎ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(485
ﻭ ﺇِﻧﻪ ﻟﹶﻴﻘﹾﺮﺃﹸ ﻋﻠﹶﻴﻨﺎ ﻛﹸﻞﱠ ﻳﻮﻡِ ﺟﻤﻌﺔٍ ﺛﹸﻢ ﻗِﻴﻞﹶ ﻟِﻲ ﺍﺭﻓﹶﻊ ﺭﺃﹾﺳﻚ ﻳﺎ ﻣﺤﻤﺪ ﻓﹶﺮﻓﹶﻌﺖ ﺭﺃﹾﺳِﻲ ﹶﻓﺈِﺫﹶﺍ ﺃﹶﻃﹾﺒﺎ
ﻕ
ﺍﻟﺴﻤﺎﺀِ ﻗﹶﺪ ﺧﺮِﻗﹶﺖ ﻭ ﺍﻟﹾﺤﺠﺐ ﻗﹶﺪ ﺭﻓِﻌﺖ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﻟِﻲ ﻃﹶﺄﹾﻃِﺊﹾ ﺭﺃﹾﺳﻚ ﺍﻧﻈﹸﺮ ﻣﺎ ﺗﺮﻯ ﻓﹶﻄﹶﺄﹾﻃﹶﺄﹾﺕ
ﺭﺃﹾﺳِﻲ ﻓﹶﻨﻈﹶﺮﺕ ﺇِﻟﹶﻰ ﺑﻴﺖٍ ﻣِﺜﹾﻞِ ﺑﻴﺘِﻜﹸﻢ ﻫﺬﹶﺍ ﻭ ﺣﺮﻡٍ ﻣِﺜﹾﻞِ ﺣﺮِ ﻡ ﻫﺬﹶﺍ ﺍﻟﹾﺒﻴﺖِ ﻟﹶﻮ ﺃﹶﻟﹾﻘﹶﻴﺖ ﺷﻴﺌﹰﺎ ﻣِﻦ ﻳﺪِﻱ
ﻟﹶﻢ ﻳﻘﹶﻊ ﺇِﻟﱠﺎ ﻋﻠﹶﻴﻪِ ﻓﹶﻘِﻴﻞﹶ ﻟِﻲ ﻳﺎ ﻣﺤﻤﺪ ﺇِﻥﱠ ﻫﺬﹶﺍ ﺍﻟﹾﺤﺮﻡ ﻭ ﺃﹶﻧﺖ ﺍﻟﹾﺤﺮﺍﻡ ﻭ ﻟِﻜﹸﻞﱢ ﻣِﺜﹾﻞٍ ﻣِﺜﹶﺎﻝﹲ ﺛﹸﻢ ﺃﹶﻭﺣﻰ ﺍﻟﻠﱠﻪ
) ﺻﻠﻰ ﺍﷲ ﺇِﻟﹶﻲ ﻳﺎ ﻣﺤﻤﺪ ﺍﺩﻥﹸ ﻣِﻦ ﺻﺎﺩٍ ﻓﹶﺎﻏﹾﺴِﻞﹾ ﻣﺴﺎﺟِﺪﻙ ﻭ ﻃﹶﻬﺮﻫﺎ ﻭ ﺻﻞﱢ ﻟِﺮﺑﻚ ﻓﹶﺪﻧﺎ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ
ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻣِﻦ ﺻﺎﺩٍ ﻭ ﻫﻮ ﻣﺎﺀٌ ﻳﺴِﻴﻞﹸ ﻣِﻦ ﺳﺎﻕِ ﺍﻟﹾﻌﺮﺵِ ﺍﻟﹾﺄﹶﻳﻤﻦِ ﹶﻓﺘﻠﹶﻘﱠﻰ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺍﻟﹾﻤﺎﺀَ
ﺑِﻴﺪِﻩِ ﺍﻟﹾﻴﻤﻨﻰ ﻓﹶﻤِﻦ ﺃﹶﺟﻞِ ﺫﹶﻟِﻚ ﺻﺎﺭ ﺍﻟﹾﻮﺿﻮﺀُ ﺑِﺎﻟﹾﻴﻤِﲔِ ﺛﹸﻢ ﺃﹶﻭﺣﻰ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﺇِﻟﹶﻴﻪِ ﺃﹶﻥِ ﺍﻏﹾﺴِ ﹾﻞ
ﻭﺟﻬﻚ ﻓﹶﺈِﻧﻚ ﺗﻨﻈﹸﺮ ﺇِﻟﹶﻰ ﻋﻈﹶﻤﺘِﻲ ﺛﹸﻢ ﺍﻏﹾﺴِﻞﹾ ﺫِﺭﺍﻋﻴﻚ ﺍﻟﹾﻴﻤﻨﻰ ﻭ ﺍﻟﹾﻴﺴﺮﻯ ﻓﹶﺈِﻧﻚ ﺗﻠﹶﻘﱠﻰ ﺑِﻴﺪِﻙ ﻛﹶﻠﹶﺎﻣِﻲ
ﺛﹸﻢ ﺍﻣﺴﺢ ﺭﺃﹾﺳﻚ ﺑِﻔﹶﻀﻞِ ﻣﺎ ﺑﻘِﻲ ﻓِﻲ ﻳﺪﻳﻚ ﻣِﻦ ﺍﻟﹾﻤﺎﺀِ ﻭ ﺭِﺟﻠﹶﻴﻚ ﺇِﻟﹶﻰ ﻛﹶﻌﺒﻴﻚ ﻓﹶﺈِﻧﻲ ﺃﹸﺑﺎﺭِﻙ ﻋﻠﹶﻴ
ﻚ
ﻭ ﺃﹸﻭﻃِﺌﹸﻚ ﻣﻮﻃِﺌﺎﹰ ﻟﹶﻢ ﻳﻄﹶﺄﹾﻩ ﺃﹶﺣﺪ ﻏﹶﻴﺮﻙ ﻓﹶﻬﺬﹶﺍ ﻋِﻠﱠﺔﹸ ﺍﻟﹾﺄﹶﺫﹶﺍﻥِ ﻭ ﺍﻟﹾ ﻮﺿﻮﺀِ ﺛﹸﻢ ﺃﹶﻭﺣﻰ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﺇِﻟﹶﻴﻪِ ﻳﺎ
ﻣﺤﻤﺪ ﺍﺳﺘﻘﹾﺒِﻞِ ﺍﻟﹾﺤﺠﺮ ﺍﻟﹾﺄﹶﺳﻮﺩ ﻭ ﻛﹶﺒﺮﻧِﻲ ﻋﻠﹶﻰ ﻋﺪﺩِ ﺣﺠﺒِﻲ ﻓﹶﻤِﻦ ﺃﹶﺟﻞِ ﺫﹶﻟِﻚ ﺻﺎﺭ ﺍﻟﺘﻜﹾﺒِﲑ ﺳﺒﻌﹰﺎ
ﻟِﺄﹶﻥﱠ ﺍﻟﹾﺤﺠﺐ ﺳﺒﻊ ﻓﹶﺎﻓﹾﺘﺘِﺢ ﻋِﻨﺪ ﺍﻧﻘِﻄﹶﺎﻉِ ﺍﻟﹾﺤﺠﺐِ ﻓﹶﻤِﻦ ﺃﹶﺟﻞِ ﺫﹶﻟِﻚ ﺻﺎﺭ ﺍﻟِﺎﻓﹾﺘِﺘﺎﺡ ﺳﻨﺔﹰ ﻭ ﺍﻟﹾﺤﺠﺐ
ﻣﺘﻄﹶﺎﺑِﻘﹶﺔﹲ ﺑﻴﻨﻬﻦ ﺑِﺤﺎﺭ ﺍﻟﻨﻮﺭِ ﻭ ﺫﹶﻟِﻚ ﺍﻟﻨﻮﺭ ﺍﻟﱠﺬِﻱ ﺃﹶﻧﺰﻟﹶﻪ ﺍﻟﻠﱠﻪ ﻋﻠﹶﻰ ﻣﺤﻤﺪٍ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻓﹶﻤِﻦ ﺃﹶﺟﻞِ
ﻚ ﺻﺎﺭ ﺍﻟِﺎﻓﹾﺘِﺘﺎﺡ ﺛﹶﻠﹶﺎﺙﹶ ﻣﺮﺍﺕٍ ﻟِﺎﻓﹾﺘِﺘﺎﺡِ ﺍﻟﹾﺤﺠﺐِ ﺛﹶﻠﹶﺎﺙﹶ ﻣﺮﺍﺕٍ ﻓﹶﺼﺎﺭ ﺍﻟﺘﻜﹾﺒِﲑ ﺳﺒﻌﺎﹰ ﻭ ﺍﻟِﺎﻓﹾﺘِﺘﺎ
ﺡ ﺫﹶﻟِ
ﺛﹶﻠﹶﺎﺛﺎﹰ ﻓﹶﻠﹶﻤﺎ ﻓﹶﺮﻍﹶ ﻣِﻦ ﺍﻟﺘﻜﹾﺒِﲑِ ﻭ ﺍﻟِﺎﻓﹾﺘِﺘﺎﺡِ ﺃﹶﻭﺣﻰ ﺍﻟﻠﱠﻪ ﺇِﻟﹶﻴﻪِ ﺳﻢ ﺑِﺎﺳﻤِﻲ ﻓﹶﻤِﻦ ﺃﹶﺟﻞِ ﺫﹶﻟِﻚ ﺟﻌِ ﹶﻞ ﺑِﺴﻢِ ﺍﻟﻠﱠﻪِ
ﺍﻟﺮﺣﻤ ِﻦ ﺍﻟﺮﺣِﻴﻢِ ﻓِﻲ ﺃﹶﻭﻝِ ﺍﻟﺴﻮﺭﺓِ ﺛﹸﻢ ﺃﹶﻭﺣﻰ ﺍﻟﻠﱠﻪ ﺇِﻟﹶﻴﻪِ ﺃﹶﻥِ ﺍﺣﻤﺪﻧِﻲ ﻓﹶﻠﹶﻤﺎ ﻗﹶﺎﻝﹶ ﺍﻟﹾﺤﻤﺪ ﻟِﻠﱠﻪِ ﺭ
ﺏ
ﺴﻢ ﺑِﺎﺳﻤِﻲ ﺍﻟﹾﻌﺎﻟﹶ ِﻤﲔ ﻗﹶﺎﻝﹶ ﺍﻟﻨﺒِﻲ ﻓِﻲ ﻧﻔﹾﺴِﻪِ ﺷﻜﹾﺮﺍﹰ ﻓﹶﺄﹶﻭﺣﻰ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﺇِﻟﹶﻴﻪِ ﻗﹶﻄﹶﻌﺖ ﺣﻤﺪِﻱ ﻓﹶ
) ﺻﻠﻰ ﺍﷲ ﻓﹶﻤِﻦ ﺃﹶﺟﻞِ ﺫﹶﻟِﻚ ﺟﻌِﻞﹶ ﻓِﻲ ﺍﻟﹾﺤﻤﺪِ ﺍﻟﺮﺣﻤﻦِ ﺍﻟﺮﺣِﻴﻢِ ﻣﺮﺗﻴﻦِ ﻓﹶﹶﻠﻤﺎ ﺑﻠﹶﻎﹶ ﻭ ﻟﹶﺎ ﺍﻟﻀﺎﻟﱢﲔ ﻗﹶﺎﻝﹶ ﺍﻟﻨﺒِ ﻲ
ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺍﻟﹾﺤﻤﺪ ﻟِﻠﱠﻪِ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤِﲔ ﺷﻜﹾﺮﺍﹰ ﻓﹶﺄﹶﻭﺣﻰ ﺍﻟﻠﱠﻪ ﺇِﻟﹶﻴﻪِ ﻗﹶﻄﹶﻌﺖ ﺫِﻛﹾﺮِﻱ ﻓﹶﺴﻢ ﺑِﺎﺳﻤِﻲ ﻓﹶﻤِﻦ ﺃﹶﺟﻞِ
ﺫﹶﻟِﻚ ﺟﻌِﻞﹶ ﺑِﺴﻢِ ﺍﻟﻠﱠﻪِ ﺍﻟﺮﺣﻤﻦِ ﺍﻟﺮﺣِﻴﻢِ ﻓِﻲ ﺃﹶﻭﻝِ ﺍﻟﺴﻮﺭﺓِ ﺛﹸﻢ ﺃﹶﻭﺣﻰ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﺇِﻟﹶﻴﻪِ ﺍﻗﹾﺮﺃﹾ ﻳﺎ
ﻣﺤ ﻤﺪ ﻧِﺴﺒﺔﹶ ﺭﺑﻚ ﺗﺒﺎﺭﻙ ﻭ ﺗﻌﺎﻟﹶﻰ ﻗﹸﻞﹾ ﻫﻮ ﺍﻟﻠﱠﻪ ﺃﹶﺣﺪ .ﺍﻟﻠﱠﻪ ﺍﻟﺼﻤﺪ .ﻟﹶﻢ ﻳﻠِﺪ ﻭ ﻟﹶﻢ ﻳﻮﻟﹶﺪ .ﻭ ﻟﹶﻢ ﻳﻜﹸﻦ
ﺍﻟﹾﻮﺍﺣِﺪ ﺍﻟﹾﺄﹶﺣﺪ ﺍﻟﺼﻤﺪ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻟﹶﻪ ﻛﹸﻔﹸﻮﺍﹰ ﺃﹶﺣﺪ ﺛﹸﻢ ﺃﹶﻣﺴﻚ ﻋﻨﻪ ﺍﻟﹾﻮﺣﻲ ﻓﹶﻘﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ
ﻓﹶﺄﹶﻭﺣﻰ ﺍﻟﻠﱠﻪ ﺇِﻟﹶﻴﻪِ ﻟﹶﻢ ﻳﻠِﺪ ﻭ ﻟﹶﻢ ﻳﻮﻟﹶﺪ .ﻭ ﻟﹶﻢ ﻳﻜﹸﻦ ﻟﹶﻪ ﻛﹸﻔﹸﻮﺍﹰ ﺃﹶﺣﺪ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(486
ﺛﹸﻢ ﹶﺃﻣﺴﻚ ﻋﻨﻪ ﺍﻟﹾﻮﺣﻲ ﻓﹶﻘﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻛﹶﺬﹶﻟِﻚ ﺍﻟﻠﱠﻪ ﻛﹶﺬﹶﻟِﻚ ﺍﻟﻠﱠﻪ ﺭﺑﻨﺎ ﻓﹶﻠﹶﻤﺎ ﻗﹶﺎ ﹶﻝ
ﻚ ﺃﹶﻭﺣﻰ ﺍﻟﻠﱠﻪ ﺇِﻟﹶﻴﻪِ ﺍﺭﻛﹶﻊ ﻟِﺮﺑﻚ ﻳﺎ ﻣﺤﻤﺪ ﻓﹶﺮﻛﹶﻊ ﻓﹶﺄﹶﻭﺣﻰ ﺍﻟﻠﱠﻪ ﺇِﻟﹶﻴﻪِ ﻭ ﻫﻮ ﺭﺍﻛِﻊ ﻗﹸﻞﹾ ﺳﺒﺤﺎﻥﹶ ﺭﺑﻲ
ﺫﹶﻟِ
) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺍﻟﹾﻌﻈِﻴﻢِ ﻓﹶﻔﹶﻌﻞﹶ ﺫﹶﻟِﻚ ﺛﹶﻠﹶﺎﺛﺎﹰ ﺛﹸﻢ ﺃﹶﻭﺣﻰ ﺍﻟﻠﱠﻪ ﺇِﻟﹶﻴﻪِ ﺃﹶﻥِ ﺍﺭﻓﹶﻊ ﺭﺃﹾﺳﻚ ﻳﺎ ﻣﺤﻤﺪ ﻓﹶﻔﹶﻌﻞﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠ ِﻪ
ﻭﺁﻟﻪ ( ﻓﹶﻘﹶﺎﻡ ﻣﻨﺘﺼِﺒﺎﹰ ﻓﹶﺄﹶﻭﺣﻰ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﺇِﻟﹶﻴﻪِ ﺃﹶﻥِ ﺍﺳﺠﺪ ﻟِﺮﺑﻚ ﻳﺎ ﻣﺤﻤﺪ ﻓﹶﺨﺮ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠ ﻪِ ) ﺻﻠﻰ ﺍﷲ
ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺳﺎﺟِﺪﺍﹰ ﻓﹶﺄﹶﻭﺣﻰ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﺇِﻟﹶﻴِ ﻪ ﻗﹸﻞﹾ ﺳﺒﺤﺎﻥﹶ ﺭﺑﻲ ﺍﻟﹾﺄﹶﻋﻠﹶﻰ ﻓﹶﻔﹶﻌﻞﹶ ﺫﹶﻟِﻚ ﺛﹶﻠﹶﺎﺛﺎﹰ ﺛﹸﻢ ﺃﹶﻭﺣﻰ
ﺍﻟﻠﱠﻪ ﺇِﻟﹶﻴﻪِ ﺍﺳﺘﻮِ ﺟﺎﻟِﺴﺎﹰ ﻳﺎ ﻣﺤﻤﺪ ﻓﹶﻔﹶﻌﻞﹶ ﻓﹶﻠﹶﻤﺎ ﺭﻓﹶﻊ ﺭﺃﹾﺳﻪ ﻣِﻦ ﺳﺠﻮﺩِﻩِ ﻭ ﺍﺳﺘﻮﻯ ﺟﺎﻟِﺴﺎﹰ ﻧﻈﹶﺮ ﺇِﻟﹶﻰ
ﻋﻈﹶ ﻤﺘِﻪِ ﺗﺠﻠﱠﺖ ﻟﹶﻪ ﻓﹶﺨﺮ ﺳﺎﺟِﺪﺍﹰ ﻣِﻦ ﺗِﻠﹾﻘﹶﺎﺀِ ﻧﻔﹾﺴِﻪِ ﻟﹶﺎ ﻟِﺄﹶﻣﺮٍ ﺃﹸﻣِﺮ ﺑِﻪِ ﻓﹶﺴﺒﺢ ﺃﹶﻳﻀﺎﹰ ﺛﹶﻠﹶﺎﺛﺎﹰ ﻓﹶﺄﹶﻭﺣﻰ ﺍﻟﻠﱠﻪ ﺇِﻟﹶﻴِ ﻪ
ﺼﺐ ﻗﹶﺎﺋِﻤﺎﹰ ﻓﹶﻔﹶﻌﻞﹶ ﻓﹶﻠﹶﻢ ﻳﺮ ﻣﺎ ﻛﹶﺎﻥﹶ ﺭﺃﹶﻯ ﻣِﻦ ﺍﻟﹾﻌﻈﹶﻤﺔِ ﻓﹶﻤِﻦ ﺃﹶﺟﻞِ ﺫﹶﻟِﻚ ﺻﺎﺭﺕِ ﺍﻟﺼﻠﹶﺎﺓﹸ ﺭﻛﹾﻌﺔﹰ ﻭ ﺍﻧﺘِ
ﺳﺠﺪﺗﻴﻦِ ﺛﹸﻢ ﺃﹶﻭﺣﻰ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﺇِﻟﹶﻴﻪِ ﺍﻗﹾﺮﺃﹾ ﺑِﺎﻟﹾﺤﻤﺪِ ﻟِﻠﱠﻪِ ﻓﹶﻘﹶ ﺮﺃﹶﻫﺎ ﻣِﺜﹾﻞﹶ ﻣﺎ ﻗﹶﺮﺃﹶ ﺃﹶﻭﻟﹰﺎ ﺛﹸﻢ ﺃﹶﻭﺣﻰ ﺍﻟﻠﱠﻪ ﻋ ﺰ
ﻚ ﺇِﻟﹶﻰ ﻳﻮﻡِ ﺍﻟﹾﻘِﻴﺎﻣﺔِ ﻭ ﻓﹶﻌﻞﹶ ﻓِﻲ ﺍﻟﺮﻛﹸﻮﻉِ ﻭ ﺟﻞﱠ ﺇِﻟﹶﻴﻪِ ﺍﻗﹾﺮﺃﹾ ﺇِﻧﺎ ﺃﹶﻧﺰﻟﹾﻨﺎﻩ ﻓﹶﺈِﻧﻬﺎ ﻧِﺴﺒﺘﻚ ﻭ ﻧِﺴﺒﺔﹸ ﺃﹶﻫﻞِ ﺑﻴﺘِ
ﻣِﺜﹾﻞﹶ ﻣﺎ ﻓﹶﻌﻞﹶ ﻓِﻲ ﺍﻟﹾﻤﺮﺓِ ﺍﻟﹾﺄﹸﻭﻟﹶﻰ ﺛﹸﻢ ﺳﺠﺪ ﺳﺠﺪﺓﹰ ﻭﺍﺣِﺪﺓﹰ ﻓﹶﻠﹶﻤﺎ ﺭﻓﹶﻊ ﺭﺃﹾﺳﻪ ﺗﺠﻠﱠﺖ ﻟﹶﻪ ﺍﻟﹾ ﻌﻈﹶﻤﺔﹸ ﻓﹶﺨ ﺮ
ﺳﺎﺟِﺪﺍﹰ ﻣِﻦ ﺗِﻠﹾﻘﹶﺎﺀِ ﻧﻔﹾﺴِﻪِ ﻟﹶﺎ ﻟِﺄﹶﻣﺮٍ ﺃﹸﻣِﺮ ﺑِﻪِ ﻓﹶﺴﺒﺢ ﺃﹶﻳﻀﺎﹰ ﺛﹸﻢ ﺃﹶﻭﺣﻰ ﺍﻟﻠﱠﻪ ﺇِﻟﹶﻴﻪِ ﺍﺭﻓﹶﻊ ﺭﺃﹾﺳﻚ ﻳﺎ ﻣﺤﻤﺪ
ﺛﹶﺒﺘﻚ ﺭﺑﻚ ﻓﹶﻠﹶﻤﺎ ﺫﹶﻫﺐ ﻟِﻴﻘﹸﻮﻡ ﻗِﻴﻞﹶ ﻳﺎ ﻣﺤﻤﺪ ﺍﺟﻠِﺲ ﻓﹶﺠﻠﹶﺲ ﻓﹶﺄﹶﻭﺣﻰ ﺍﻟﻠﱠﻪ ﺇِﻟﹶﻴﻪِ ﻳﺎ ﻣﺤﻤﺪ ﺇِﺫﹶﺍ ﻣﺎ
ﺃﹶﻧﻌﻤﺖ ﻋﻠﹶﻴﻚ ﻓﹶﺴﻢ ﺑِﺎﺳﻤِﻲ ﻓﹶﺄﹸﻟﹾﻬِﻢ ﺃﹶﻥﹾ ﻗﹶﺎﻝﹶ ﺑِﺴﻢِ ﺍﻟﻠﱠﻪِ ﻭ ﺑِﺎﻟﻠﱠﻪِ ﻭ ﻟﹶﺎ ﺇِﻟﹶﻪ ﺇِﻟﱠﺎ ﺍﻟﻠﱠﻪ ﻭ ﺍﻟﹾﺄﹶﺳﻤﺎﺀُ ﺍﻟﹾﺤﺴﻨﻰ
ﻛﹸﻠﱡﻬﺎ ﻟِﻠﱠﻪِ ﺛﹸﻢ ﺃﹶﻭﺣﻰ ﺍﻟﻠﱠﻪ ﺇِﻟﹶﻴﻪِ ﻳﺎ ﻣﺤﻤﺪ ﺻﻞﱢ ﻋﻠﹶﻰ ﻧﻔﹾﺴِﻚ ﻭ ﻋﻠﹶﻰ ﺃﹶﻫﻞِ ﺑﻴﺘِﻚ ﻓﹶﻘﹶﺎﻝﹶ ﺻﻠﱠﻰ ﺍﻟﻠﱠﻪ ﻋﻠﹶﻲ
ﻭ ﻋﻠﹶﻰ ﺃﹶﻫﻞِ ﺑﻴﺘِﻲ ﻭ ﻗﹶﺪ ﻓﹶﻌﻞﹶ ﺛﹸﻢ ﺍﻟﹾﺘﻔﹶﺖ ﻓﹶﺈِﺫﹶﺍ ﺑِﺼﻔﹸﻮﻑٍ ﻣِﻦ ﺍﻟﹾﻤﻠﹶﺎﺋِﻜﹶﺔِ ﻭ ﺍﻟﹾﻤﺮﺳﻠِﲔ ﻭ ﺍﻟﻨﺒِﻴﲔ ﻓﹶﻘِﻴﻞﹶ ﻳﺎ
ﻣﺤﻤﺪ ﺳﻠﱢﻢ ﻋﻠﹶﻴﻬِﻢ ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﺴﻠﹶﺎﻡ ﻋﻠﹶﻴﻜﹸﻢ ﻭ ﺭﺣﻤﺔﹸ ﺍﻟﻠﱠﻪِ ﻭ ﺑﺮﻛﹶﺎﺗﻪ ﻓﹶﺄﹶﻭﺣﻰ ﺍﻟﻠﱠﻪ ﺇِﻟﹶﻴﻪِ ﺃﹶﻥﱠ ﺍﻟﺴﻠﹶﺎﻡ ﻭ
ﺍﻟﺘﺤِﻴﺔﹶ ﻭ ﺍﻟﺮﺣﻤﺔﹶ ﻭ ﺍﻟﹾﺒﺮﻛﹶﺎﺕِ ﺃﹶﻧﺖ ﻭ ﺫﹸﺭﻳﺘﻚ ﺛﹸﻢ ﺃﹶﻭﺣﻰ ﺍﻟﻠﱠﻪ ﺇِﻟﹶﻴﻪِ ﺃﹶﻥﹾ ﻟﹶﺎ ﻳﻠﹾﺘﻔِﺖ ﻳﺴﺎﺭﺍﹰ ﻭ ﺃﹶﻭﻝﹸ ﺁﻳٍ ﺔ
ﺳﻤِﻌﻬﺎ ﺑﻌﺪ ﻗﹸﻞﹾ ﻫﻮ ﺍﻟﻠﱠﻪ ﺃﹶﺣﺪ ﻭ ﺇِﻧﺎ ﺃﹶﻧﺰﻟﹾﻨﺎﻩ ﺁﻳﺔﹸ ﺃﹶﺻﺤﺎﺏِ ﺍﻟﹾﻴﻤِﲔِ ﻭ ﺃﹶﺻﺤﺎﺏِ ﺍﻟﺸﻤﺎﻝِ ﻓﹶﻤِﻦ ﺃﹶﺟﻞِ
ﻚ ﻛﹶﺎﻥﹶ ﺍﻟﺴﻠﹶﺎﻡ ﻭﺍﺣِﺪﺓﹰ ﺗﺠﺎﻩ ﺍﻟﹾﻘِﺒﻠﹶﺔِ ﻭ ﻣِﻦ ﺃﹶﺟﻞِ ﺫﹶﻟِﻚ ﻛﹶﺎﻥﹶ ﺍﻟﺘﻜﹾﺒِﲑ ﻓِﻲ ﺍﻟﺴﺠﻮﺩِ ﺷﻜﹾﺮﺍﹰ ﻭ ﻗﹶﻮﻟﹸ ﻪ
ﺫﹶﻟِ
ﺿﺠﺔﹶ ﺍﻟﹾﻤﻠﹶﺎﺋِﻜﹶﺔِ ﺑِﺎﻟﺘﺴﺒِﻴﺢِ ﻭ ﺍﻟﺘﺤﻤِﻴﺪِ ﻭ
ﺳﻤِﻊ ﺍﻟﻠﱠﻪ ﻟِﻤﻦ ﺣﻤِﺪﻩ ﻟِﺄﹶﻥﱠ ﺍﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺳﻤِﻊ
ﺍﻟﺘﻬﻠِﻴﻞِ ﻓﹶﻤِﻦ ﺃﹶﺟﻞِ ﺫﹶﻟِﻚ ﻗﹶﺎﻝﹶ ﺳﻤِﻊ ﺍﻟﻠﱠﻪ ﻟِﻤﻦ ﺣﻤِﺪﻩ ﻭ ﻣِﻦ ﺃﹶﺟﻞِ ﺫﹶﻟِﻚ ﺻﺎﺭﺕِ ﺍﻟﺮﻛﹾﻌﺘﺎﻥِ ﺍﻟﹾﺄﹸﻭﻟﹶﻴﺎﻥِ
ﻛﹸﻠﱠﻤﺎ ﺃﹶﺣﺪﺙﹶ ﻓِﻴﻬِﻤﺎ ﺣﺪﺛﺎﹰ ﻛﹶﺎﻥﹶ ﻋﻠﹶﻰ ﺻﺎﺣِﺒِﻬِﻤﺎ ﺇِﻋﺎﺩﺗﻬﻤﺎ ﻓﹶﻬﺬﹶﺍ ﺍﻟﹾﻔﹶﺮﺽ ﺍﻟﹾﺄﹶﻭﻝﹸ ﻓِﻲ ﺻﻠﹶﺎﺓِ ﺍﻟﺰﻭﺍﻝِ
ﻳﻌﻨِﻲ ﺻﻠﹶﺎﺓﹶ ﺍﻟﻈﱡﻬﺮِ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(487
) -2ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﻣﺮﺳﻞ – 480/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦ ﺭﺑِﻴﻊِ ﺑﻦِ ﻣﺤﻤﺪٍ ﺍﻟﹾﻤﺴﻠِﻲ ﻋﻦ
) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺳﻠﹶﻴﻤﺎﻥﹶ ﺍﻟﹾﻌﺎﻣِﺮِﻱ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎ ﹶﻝ ﻟﹶﻤﺎ ﻋﺮِﺝ ﺑِﺮﺳﻮﻝِ ﺍﻟﻠﱠ ِﻪ
ﻧﺰﻝﹶ ﺑِﺎﻟﺼﻠﹶﺎﺓِ ﻋﺸﺮ ﺭﻛﹶﻌﺎﺕٍ ﺭﻛﹾﻌﺘﻴﻦِ ﺭﻛﹾﻌﺘﻴ ﻦِ ﻓﹶﻠﹶﻤﺎ ﻭﻟِﺪ ﺍﻟﹾﺤﺴﻦ ﻭ ﺍﻟﹾﺤﺴﻴﻦ ﺯﺍﺩ ﺭﺳﻮ ﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ
ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺳﺒﻊ ﺭﻛﹶﻌﺎﺕٍ ﺷﻜﹾﺮﺍﹰ ﻟِﻠﱠﻪِ ﻓﹶﺄﹶﺟﺎﺯ ﺍﻟﻠﱠﻪ ﻟﹶﻪ ﺫﹶﻟِﻚ ﻭ ﺗﺮ ﻙ ﺍﻟﹾﻔﹶﺠﺮ ﻟﹶﻢ ﻳﺰِﺩ ﻓِﻴﻬﺎ ﻟِﻀِﻴﻖِ ﻭﻗﹾﺘِﻬﺎ ﻟِﺄﹶﻧ ﻪ
ﺗﺤﻀﺮﻫﺎ ﻣﻠﹶﺎﺋِﻜﹶﺔﹸ ﺍﻟﻠﱠﻴﻞِ ﻭ ﻣﻠﹶﺎﺋِﻜﹶﺔﹸ ﺍﻟﻨﻬﺎﺭِ ﻓﹶﻠﹶﻤﺎ ﺃﹶﻣﺮﻩ ﺍﻟﻠﱠﻪ ﺑِﺎﻟﺘﻘﹾﺼِﲑِ ﻓِﻲ ﺍﻟﺴﻔﹶﺮِ ﻭﺿﻊ ﻋﻦ ﺃﹸﻣﺘِﻪِ ﺳِﺖ
) ﺻﻠﻰ ﺍﷲ ﺭﻛﹶﻌﺎﺕٍ ﻭ ﺗﺮﻙ ﺍﻟﹾﻤﻐﺮِﺏ ﻟﹶﻢ ﻳﻨﻘﹸﺺ ﻣِﻨﻬﺎ ﺷﻴﺌﺎﹰ ﻭ ﺇِﻧﻤﺎ ﻳﺠِﺐ ﺍﻟﺴﻬﻮ ﻓِﻴﻤﺎ ﺯﺍﺩ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ
ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻓﹶﻤﻦ ﺷﻚ ﻓِﻲ ﺃﹶﺻﻞِ ﺍﻟﹾﻔﹶﺮﺽِ ﻓِﻲ ﺍﻟﺮﻛﹾﻌﺘﻴﻦِ ﺍﻟﹾﺄﹶﻭﻟﹶﺘﻴﻦِ ﺍﺳﺘﻘﹾﺒﻞﹶ ﺻﻠﹶﺎﺗﻪ.
) -3ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 480/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(347/1
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺟﻤِﻴﻞِ ﺑﻦِ ﺩﺭﺍﺝٍ ﻋﻦ ﻋﺎﺋِﺬٍ ﺍﻟﹾﺄﹶﺣﻤﺴِﻲ ﻗﹶﺎ ﹶﻝ
ﺩﺧﻠﹾﺖ ﻋﻠﹶﻰ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﺃﹶﻧﺎ ﺃﹸﺭِﻳﺪ ﺃﹶﻥﹾ ﺃﹶﺳﺄﹶﻟﹶﻪ ﻋﻦ ﺻﻠﹶﺎﺓِ ﺍﻟﻠﱠﻴﻞِ ﻓﹶﻘﹸﻠﹾﺖ ﺍﻟﺴﻠﹶﺎﻡ ﻋﻠﹶﻴﻚ ﻳﺎ
ﺍﺑﻦ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﻭ ﻋﻠﹶﻴﻚ ﺍﻟﺴﻠﹶﺎﻡ ﺇِﻱ ﻭ ﺍﻟﻠﱠﻪِ ﺇِﻧﺎ ﻟﹶﻮﻟﹾﺪﻩ ﻭ ﻣﺎ ﻧﺤﻦ ﺑِﺬﹶﻭِﻱ ﻗﹶﺮﺍﺑﺘِﻪِ ﺛﹶﻠﹶﺎﺙﹶ ﻣﺮﺍﺕٍ
ﻗﹶﺎﻟﹶﻬﺎ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﻣِﻦ ﻏﹶﻴﺮِ ﺃﹶﻥﹾ ﺃﹶﺳﺄﹶﻟﹶﻪ ﺇِﺫﹶﺍ ﻟﹶﻘِﻴﺖ ﺍﻟﻠﱠﻪ ﺑِﺎﻟﺼﻠﹶﻮﺍﺕِ ﺍﻟﹾﺨﻤﺲِ ﺍﻟﹾﻤﻔﹾﺮﻭﺿﺎﺕِ ﻟﹶﻢ ﻳﺴﺄﹶﻟﹾﻚ ﻋﻤﺎ
ﺳِﻮﻯ ﺫﹶﻟِﻚ.
) -4ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 481/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(348/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺇِﺳﻤﺎﻋِﻴﻞﹶ
ﺭﺟﻠﹰﺎ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻟﺴﺮﺍﺝِ ﻋﻦ ﻫﺎﺭﻭﻥﹶ ﺑﻦِ ﺧﺎﺭِﺟﺔﹶ ﻗﹶﺎﻝﹶ ﺫﹶﻛﹶﺮﺕ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﻓﹶﺄﹶﺣﺴﻨﺖ ﻋﻠﹶﻴﻪِ ﺍﻟﺜﱠﻨﺎﺀَ ﻓﹶﻘﹶﺎﻝﹶ ﻟِﻲ ﻛﹶﻴﻒ ﺻﻠﹶﺎﺗﻪ.
) -5ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 481/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺣﻤﺪ ﻋﻦِ ﺍﻟﺴﻴﺎﺭِﻱ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺃﹶﺑِﻲ ﻗﹸﺮ ﹶﺓ ﺭﻓﹶﻌﻪ ﻋ ﻦ
ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺌِﻞﹶ ﻋﻦِ ﺍﻟﹾﺨﻤﺴِﲔ ﻭ ﺍﻟﹾﻮﺍﺣِﺪِ ﺭﻛﹾﻌﺔﹰ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻥﱠ ﺳﺎﻋﺎﺕِ ﺍﻟﻨﻬﺎﺭِ ﺍﺛﹾﻨﺘﺎ
ﻋﺸ ﺮﺓﹶ ﺳﺎﻋﺔﹰ ﻭ ﺳﺎﻋﺎﺕِ ﺍﻟﻠﱠﻴﻞِ ﺍﺛﹾﻨﺘﺎ ﻋﺸﺮﺓﹶ ﺳﺎﻋﺔﹰ ﻭ ﻣِﻦ ﻃﹸﻠﹸﻮﻉِ ﺍﻟﹾﻔﹶﺠﺮِ ﺇِﻟﹶﻰ ﻃﹸﻠﹸﻮﻉِ ﺍﻟﺸﻤﺲِ ﺳﺎﻋﺔﹲ ﻭ
ﻣِﻦ ﻏﹸﺮﻭﺏِ ﺍﻟﺸﻤﺲِ ﺇِﻟﹶﻰ ﻏﹸﺮﻭﺏِ ﺍﻟﺸﻔﹶﻖِ ﻏﹶﺴﻖ ﻭ ﻟِﻜﹸﻞﱢ ﺳﺎﻋﺔٍ ﺭﻛﹾﻌﺘﺎﻥِ ﻭ ﻟِﻠﹾﻐﺴﻖِ ﺭﻛﹾﻌﺔﹲ .
) -6ﳎﻠﺴﻲ ﻣﺮﻓﻮﻉ – 481/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﺭﻓﹶﻌﻪ ﻗﹶﺎﻝﹶ ﻗِﻴﻞﹶ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟِﻢ ﺻﺎﺭ ﺍﻟﺮﺟﻞﹸ ﻳﻨﺤﺮِﻑ ﻓِﻲ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(488
ﺍﻟﺼﻠﹶﺎﺓِ ﺇِﻟﹶﻰ ﺍﻟﹾﻴﺴﺎﺭِ ﻓﹶﻘﹶﺎﻝﹶ ﻟِﺄﹶﻥﱠ ﻟِﻠﹾﻜﹶﻌﺒﺔِ ﺳِﺘﺔﹶ ﺣﺪﻭﺩٍ ﺃﹶﺭﺑﻌﺔﹲ ﻣِﻨﻬﺎ ﻋﻦ ﻳﺴﺎﺭِﻙ ﻭ ﺍﺛﹾﻨﺎﻥِ ﻣِﻨﻬﺎ ﻋﻠﹶﻰ ﻳﻤِﻴﻨِﻚ
ﻓﹶﻤِﻦ ﺃﹶﺟﻞِ ﺫﹶﻟِﻚ ﻭﻗﹶﻊ ﺍﻟﺘﺤﺮِﻳﻒ ﺇِﻟﹶﻰ ﺍﻟﹾﻴﺴﺎﺭِ .
) -7ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 482/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﻟﻨﻮﻓﹶﻠِﻲ ﻋﻦِ ﺍﻟﺴﻜﹸﻮﻧِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻣﻦ
ﺗﻨﻔﱠ ﹶﻞ ﻣﺎ ﺑﻴﻦ ﺍﻟﹾﺠﻤﻌﺔِ ﺇِﻟﹶﻰ ﺍﻟﹾﺠﻤﻌﺔِ ﺧﻤﺴﻤِﺎﺋﹶﺔِ ﺭﻛﹾﻌﺔٍ ﻓﹶﻠﹶﻪ ﻋِﻨﺪ ﺍﻟﻠﱠﻪِ ﻣﺎ ﺷﺎﺀَ ﺇِﻟﱠﺎ ﺃﹶﻥﹾ ﻳﺘﻤﻨﻰ ﻣﺤﺮﻣﺎﹰ .
) -8ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 482/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(348/1
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻧﺠﺮﺍﻥﹶ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦ
ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﺍﻟﹾﻌﺒﺪ ﻳﻘﹸﻮﻡ ﻓﹶﻴﻘﹾﻀِﻲ ﺍﻟﻨﺎﻓِﻠﹶﺔﹶ ﻓﹶﻴﻌﺠﺐ ﺍﻟﺮﺏ ﻣﻠﹶﺎﺋِﻜﹶﺘﻪ ﻣِﻨﻪ ﻓﹶﻴﻘﹸﻮﻝﹸ ﻳﺎ
ﻣﻠﹶﺎﺋِﻜﹶﺘِﻲ ﻋﺒﺪِﻱ ﻳﻘﹾﻀِﻲ ﻣﺎ ﻟﹶﻢ ﺃﹶﻓﹾﺘﺮِﺽ ﻋﻠﹶﻴﻪِ .
) -9ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 482/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(348/1
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﺇِﺳﺤﺎﻕ ﻋﻦ ﺳﻌﺪﺍ ﹶﻥ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦ
ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺷﺮﻑ ﺍﻟﹾﻤﺆﻣِﻦِ ﺻﻠﹶﺎﺗﻪ ﺑِﺎﻟﻠﱠﻴﻞِ ﻭ ﻋِﺰ ﺍﻟﹾﻤﺆﻣِﻦِ ﻛﹶﻔﱡﻪ ﻋﻦ ﺃﹶﻋﺮﺍﺽِ ﺍﻟﻨﺎﺱِ .
) -10ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 482/15ﺒﻮﺩﻱ ﺻﺤﻴﺢ(348/1
ﺃﹶﺑﻮ ﻋﻠِﻲ ﺍﻟﹾﺄﹶﺷﻌﺮِﻱ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﹾﺠﺒﺎﺭِ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦ ﻫﺎﺭﻭﻥﹶ ﺑِ ﻦ
ﺧﺎﺭِﺟﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺍﻟﺼﻠﹶﺎﺓﹸ ﻭﻛﱢﻞﹶ ﺑِﻬﺎ ﻣﻠﹶﻚ ﻟﹶﻴﺲ ﻟﹶﻪ ﻋﻤﻞﹲ ﻏﹶﻴﺮﻫﺎ ﻓﹶﺈِﺫﹶﺍ ﻓﹸﺮِﻍﹶ
ﻣِﻨﻬﺎ ﻗﹶﺒﻀﻬﺎ ﺛﹸﻢ ﺻﻌِﺪ ﺑِﻬﺎ ﻓﹶﺈِﻥﹾ ﻛﹶﺎﻧﺖ ﻣِﻤﺎ ﺗﻘﹾﺒﻞﹸ ﻗﹸﺒِﻠﹶﺖ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻧﺖ ﻣِﻤﺎ ﻟﹶﺎ ﺗﻘﹾﺒﻞﹸ ﻗِﻴﻞﹶ ﻟﹶﻪ ﺭﺩﻫﺎ ﻋﻠﹶﻰ
ﻚ ﻣﺎ ﻳﺰﺍﻝﹸ ﻟﹶﻚ ﻋﻤﻞﹲ ﻳﻌﻨِﻴﻨِﻲ .ﻋﺒﺪِﻱ ﻓﹶﻴﻨﺰِﻝﹸ ﺑِﻬﺎ ﺣﺘﻰ ﻳﻀﺮِﺏ ﺑِﻬﺎ ﻭﺟﻬﻪ ﺛﹸﻢ ﻳﻘﹸﻮﻝﹸ ﺃﹸﻑ ﻟﹶ
) -11ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 483/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﺍﻟﹾﺤﺴﻦِ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﺟﻌﻔﹶﺮِ ﺑﻦِ ﻣﺤﻤﺪٍ ﺍﻟﹾﺄﹶﺷﻌﺮِﻱ ﻋﻦِ ﺍﻟﹾﻘﹶﺪﺍﺡِ ﻋﻦ
ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺟﺎﺀَ ﺭﺟﻞﹲ ﺇِﻟﹶﻰ ﺍﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻓﹶﻘﹶﺎﻝﹶ ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ﺃﹶﻭﺻِﻨِﻲ ﻓﹶﻘﹶﺎﻝﹶ
ﻟﹶﺎ ﺗﺪﻉِ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻣﺘﻌﻤﺪﺍﹰ ﻓﹶﺈِﻥﱠ ﻣﻦ ﺗﺮﻛﹶﻬﺎ ﻣﺘﻌﻤﺪﺍﹰ ﻓﹶﻘﹶﺪ ﺑﺮِﺋﹶﺖ ﻣِﻨﻪ ﻣِﻠﱠﺔﹸ ﺍﻟﹾﺈِﺳﻠﹶﺎﻡِ .
) -12ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 483/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺃﹶﺳﺒﺎﻁٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﻠِﻲ ﺑﻦِ
ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻋﻦ ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﻗﹶﻮﻝِ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ ﺭﻫﺒﺎﻧِﻴﺔﹰ ﺍﺑﺘﺪﻋﻮﻫﺎ ﻣﺎ ﻛﹶﺘﺒﻨﺎﻫﺎ
ﻋﻠﹶﻴِ ﻬﻢ ﺇِﻟﱠﺎ ﺍﺑﺘِﻐﺎﺀَ ﺭِﺿﻮﺍﻥِ ﺍﻟﻠﱠﻪِ ﻗﹶﺎﻝﹶ ﺻﻠﹶﺎﺓﹸ ﺍﻟﻠﱠﻴﻞِ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(489
) -13ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 484/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑِ ﻦ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﺑﻌﺾِ ﺍﻟﻄﱠﺎﻟِِﺒﻴﲔ ﻳﻠﹶﻘﱠﺐ
ﺑِﺮﺃﹾﺱِ ﺍﻟﹾﻤﺪﺭِﻱ ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺍﻟﺮﺿﺎ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﺃﹶﻓﹾﻀﻞﹸ ﻣﻮﺿِﻊِ ﺍﻟﹾﻘﹶﺪﻣﻴﻦِ ﻟِﻠﺼﻠﹶﺎﺓِ ﺍﻟﻨﻌﻠﹶﺎﻥِ .
) -14ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 484/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺟﺎﺑِﺮٍ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻟِﺠﺒﺮﺋِﻴﻞﹶ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﺎ ﺟﺒﺮﺋِﻴﻞﹸ ﺃﹶﻱ ﺍﻟﹾﺒِﻘﹶﺎﻉِ ﺃﹶﺣﺐ ﺇِﻟﹶﻰ ﺍﻟﻠﱠﻪِ
ﻋﺰ ﻭ ﺟﻞﱠ ﻗﹶﺎﻝﹶ ﺍﻟﹾﻤﺴﺎﺟِﺪ ﻭ ﺃﹶﺣﺐ ﺃﹶﻫﻠِﻬﺎ ﺇِﻟﹶﻰ ﺍﻟﻠﱠﻪِ ﺃﹶﻭﻟﹸﻬﻢ ﺩ ﺧﻮﻟﹰﺎ ﻭ ﺁﺧِﺮﻫﻢ ﺧﺮﻭﺟﺎﹰ ﻣِﻨﻬﺎ .
) -15ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 484/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﺷﻤﻮﻥٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ
ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻣﺎ ﻣِﻦ ﻳﻮﻡِ ﺳﺤﺎﺏٍ ﻳﺨﻔﹶﻰ ﻓِﻴﻪِ ﻋﻠﹶﻰ
ﺍﻟﻨﺎﺱِ ﻭﻗﹾﺖ ﺍﻟﺰﻭﺍﻝِ ﺇِﻟﱠﺎ ﻛﹶﺎﻥﹶ ﻣِﻦ ﺍﻟﹾﺈِﻣﺎﻡِ ﻟِﻠﺸﻤﺲِ ﺯﺟﺮﺓﹲ ﺣﺘﻰ ﺗﺒﺪﻭ ﻓﹶﻴﺤﺘﺞ ﻋﻠﹶﻰ ﺃﹶﻫﻞِ ﻛﹸﻞﱢ ﻗﹶﺮﻳﺔٍ ﻣﻦِ
ﺍﻫﺘﻢ ﺑِﺼﻠﹶﺎﺗِﻪِ ﻭ ﻣﻦ ﺿﻴﻌﻬﺎ .
ﺑﺎﺏ ﻣﺴﺎﺟِﺪِ ﺍﻟﹾﻜﹸﻮﻓﹶﺔِ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 485/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﻤﺮِﻭ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺬﹶﺍﻓِﺮٍ ﻋﻦ ﺃﹶﺑِﻲ ﺣﻤﺰﺓﹶ ﺃﹶ ﻭ
ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﺑِﺎﻟﹾﻜﹸﻮﻓﹶﺔِ ﻣﺴﺎﺟِﺪ ﻣﻠﹾﻌﻮﻧﺔﹰ ﻭ ﻣﺴﺎﺟِﺪ
ﻣﺒﺎﺭﻛﹶﺔﹰ ﻓﹶﺄﹶﻣﺎ ﺍﻟﹾﻤﺒﺎﺭﻛﹶﺔﹸ ﻓﹶﻤﺴﺠِﺪ ﻏﹶﻨِﻲ ﻭ ﺍﻟﻠﱠﻪِ ﺇِﻥﱠ ﻗِﺒﻠﹶﺘﻪ ﻟﹶﻘﹶﺎ ِﺳﻄﹶﺔﹲ ﻭ ﺇِﻥﱠ ﻃِﻴﻨﺘﻪ ﻟﹶﻄﹶﻴﺒﺔﹲ ﻭ ﻟﹶﻘﹶﺪ ﻭﺿﻌﻪ
ﺭﺟﻞﹲ ﻣﺆﻣِﻦ ﻭ ﻟﹶﺎ ﺗﺬﹾﻫﺐ ﺍﻟﺪﻧﻴﺎ ﺣﺘﻰ ﺗﻔﹶﺠﺮ ﻣِﻨﻪ ﻋﻴﻨﺎﻥِ ﻭ ﺗﻜﹸﻮﻥﹶ ﻋِﻨﺪﻩ ﺟﻨﺘﺎﻥِ ﻭ ﺃﹶﻫﻠﹸﻪ ﻣﻠﹾﻌﻮﻧﻮﻥﹶ ﻭ
ﻫﻮ ﻣﺴﻠﹸﻮﺏ ﻣِﻨﻬﻢ ﻭ ﻣﺴﺠِﺪ ﺑﻨِﻲ ﻇﹶﻔﹶﺮٍ ﻭ ﻫﻮ ﻣﺴﺠِﺪ ﺍﻟﺴﻬﻠﹶﺔِ ﻭ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(490
ﻣﺴﺠِﺪ ﺑِﺎﻟﹾﺨﻤﺮﺍﺀِ ﻭ ﻣﺴﺠِﺪ ﺟﻌﻔِ ﻲ ﻭ ﻟﹶﻴﺲ ﻫﻮ ﺍﻟﹾﻴﻮﻡ ﻣﺴﺠِﺪﻫ ﻢ ﻗﹶﺎﻝﹶ ﺩﺭﺱ ﻓﹶﺄﹶﻣﺎ ﺍﻟﹾﻤﺴﺎﺟِ ﺪ
ﺠﺪ ﺍﻟﹾﺄﹶﺷﻌﺚِ ﻭ ﻣﺴﺠِﺪ ﺟﺮِﻳ ٍﺮ ﻭ ﻣﺴﺠِﺪ ﺳِﻤﺎﻙٍ ﻭ ﻣﺴﺠِﺪ ﺍﻟﹾﻤﻠﹾﻌﻮﻧﺔﹸ ﻓﹶﻤﺴﺠِﺪ ﺛﹶﻘِﻴﻒٍ ﻭ ﻣﺴِ
ﺑِﺎﻟﹾﺨﻤﺮﺍﺀِ ﺑﻨِﻲ ﻋﻠﹶﻰ ﻗﹶﺒﺮِ ﻓِﺮﻋﻮﻥٍ ﻣِﻦ ﺍﻟﹾﻔﹶﺮﺍﻋِﻨﺔِ .
) -2ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 485/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻋﻠِﻲ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻋﻦ ﻋﺒﻴﺲِ ﺑﻦِ ﻫِﺸﺎﻡٍ ﻋﻦ ﺳﺎﻟِﻢٍ ﻋ ﻦ
ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺟﺪﺩﺕ ﺃﹶﺭﺑﻌﺔﹸ ﻣﺴﺎﺟِﺪ ﺑِﺎﻟﹾﻜﹸﻮﻓﹶﺔِ ﹶﻓﺮﺣﺎﹰ ﻟِﻘﹶﺘﻞِ ﺍﻟﹾﺤﺴﻴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣﺴﺠِﺪ
ﺚ ﺑﻦِ ﺭِﺑﻌِﻲ.
ﺍﻟﹾﺄﹶﺷﻌﺚِ ﻭ ﻣﺴﺠِﺪ ﺟﺮِﻳﺮٍ ﻭ ﻣﺴﺠِﺪ ﺳِﻤﺎﻙٍ ﻭ ﻣﺴﺠِﺪ ﺷﺒِ
) -3ﳎﻠﺴﻲ ﻣﺮﺳﻞ ﻛﺎﻟﺼﺤﻴﺢ ﻭﺁﺧﺮﻩ ﻣﺮﺳﻞ – 486/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋ ﻦ
ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﺃﹶﻣِﲑ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ) ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ( ﻧﻬﻰ ﺑِﺎﻟﹾﻜﹸﻮﻓﹶﺔِ ﻋﻦِ ﺍﻟﺼﻠﹶﺎﺓِ ﻓِﻲ ﺧﻤﺴﺔِ
ﻣﺴﺎﺟِﺪ ﻣﺴﺠِﺪِ ﺍﻟﹾﺄﹶﺷﻌﺚِ ﺑﻦِ ﻗﹶﻴﺲٍ ﻭ ﻣﺴﺠِﺪِ ﺟﺮِﻳﺮِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺍﻟﹾﺒﺠﻠِﻲ ﻭ ﻣﺴﺠِﺪِ ﺳِﻤﺎﻙِ ﺑﻦِ
ﻣﺨ ﺮﻣﺔﹶ ﻭ ﻣﺴﺠِﺪِ ﺷﺒﺚِ ﺑﻦِ ﺭِﺑﻌِﻲ ﻭ ﻣﺴﺠِﺪِ ﺍﻟﺘﻴﻢِ .
ﻭ ﻓِﻲ ﺭِﻭﺍﻳﺔِ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻣﺴﺠِﺪِ ﺑﻨِﻲ ﺍﻟﺴﻴﺪِ ﻭ ﻣﺴﺠِﺪِ ﺑﻨِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺩﺍﺭِﻡٍ ﻭ ﻣﺴﺠِﺪِ
ﻏﹶﻨِ ﻲ ﻭ ﻣﺴﺠِﺪِ ﺳِﻤﺎﻙٍ ﻭ ﻣﺴﺠِﺪِ ﺛﹶﻘِﻴﻒٍ ﻭ ﻣﺴﺠِﺪِ ﺍﻟﹾﺄﹶﺷﻌﺚِ .
ﺑﺎﺏ ﻓﹶﻀﻞِ ﺍﻟﹾﻤﺴﺠِﺪِ ﺍﻟﹾﺄﹶﻋﻈﹶﻢِ ﺑِﺎﻟﹾﻜﹸﻮﻓﹶﺔِ ﻭ ﻓﹶﻀﻞِ ﺍﻟﺼﻠﹶﺎﺓِ ﻓِﻴﻪِ ﻭ ﺍﻟﹾﻤﻮﺍﺿِﻊِ
ﺍﻟﹾﻤﺤﺒﻮﺑﺔِ ﻓِﻴﻪِ
) -1ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 486/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﺍﻟﹾﺤﺴﻦِ ﻭ ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻋﻤﺮِﻭ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ ﻣﺤﻤﺪِ
ﺑﻦِ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺍﻟﹾﺨﺰﺍﺯِ ﻋﻦ ﻫﺎﺭﻭﻥﹶ ﺑﻦِ ﺧﺎﺭِﺟﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﱠﻠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﻟِﻲ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(491
ﻳﺎ ﻫﺎﺭﻭﻥﹶ ﺑﻦ ﺧﺎﺭِﺟﺔﹶ ﻛﹶﻢ ﺑﻴﻨﻚ ﻭ ﺑﻴﻦ ﻣﺴﺠِﺪِ ﺍﻟﹾﻜﹸﻮﻓﹶﺔِ ﻳﻜﹸﻮﻥﹸ ﻣِﻴﻠﹰﺎ ﻗﹸﻠﹾﺖ ﻟﹶﺎ ﻗﹶﺎﻝﹶ ﹶﻓﺘﺼﻠﱢﻲ ﻓِﻴ ِﻪ
ﺍﻟﺼﹶﻠﻮﺍﺕِ ﻛﹸﻠﱠﻬﺎ ﻗﹸﻠﹾﺖ ﻟﹶﺎ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﻣﺎ ﻟﹶﻮ ﻛﹸﻨﺖ ﺑِﺤﻀﺮﺗِﻪِ ﻟﹶﺮﺟﻮﺕ ﺃﹶﻟﱠﺎ ﺗﻔﹸﻮﺗﻨِﻲ ﻓِﻴﻪِ ﺻﻠﹶﺎﺓﹲ ﻭ ﺗﺪﺭِﻱ ﻣﺎ
ﻓﹶﻀﻞﹸ ﺫﹶﻟِﻚ ﺍﻟﹾﻤﻮﺿِﻊِ ﻣﺎ ﻣِﻦ ﻋﺒﺪٍ ﺻﺎﻟِﺢٍ ﻭ ﻟﹶﺎ ﻧﺒِﻲ ﺇِﻟﱠﺎ ﻭ ﻗﹶﺪ ﺻﻠﱠﻰ ﻓِﻲ ﻣﺴﺠِﺪِ ﻛﹸﻮﻓﹶﺎ ﹶﻥ ﺣﺘﻰ ﺇِ ﱠﻥ
ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻟﹶﻤﺎ ﺃﹶﺳﺮﻯ ﺍﻟﻠﱠﻪ ﺑِﻪِ ﻗﹶﺎﻝﹶ ﻟﹶﻪ ﺟﺒﺮﺋِﻴﻞﹸ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺗﺪﺭِﻱ ﺃﹶﻳﻦ ﺃﹶﻧﺖ ﻳﺎ ﺭﺳﻮﻝﹶ
ﺍﻟﻠﱠﻪِ ﺍﻟﺴﺎﻋﺔﹶ ﺃﹶﻧﺖ ﻣﻘﹶﺎﺑِﻞﹸ ﻣﺴﺠِﺪِ ﻛﹸﻮﻓﹶﺎﻥﹶ ﻗﹶﺎﻝﹶ ﻓﹶﺎﺳﺘﺄﹾﺫِﻥﹾ ﻟِﻲ ﺭﺑﻲ ﺣﺘﻰ ﺁﺗِﻴﻪ ﻓﹶﺄﹸﺻﻠﱢﻲ ﻓِﻴﻪِ ﺭﻛﹾﻌﺘﻴِ ﻦ
ﻓﹶﺎﺳﺘﺄﹾﺫﹶﻥﹶ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﻓﹶﺄﹶﺫِﻥﹶ ﻟﹶﻪ ﻭ ﺇِﻥﱠ ﻣﻴﻤﻨﺘﻪ ﻟﹶﺮﻭﺿﺔﹲ ﻣِﻦ ﺭِﻳﺎﺽِ ﺍﻟﹾﺠﻨﺔِ ﻭ ﺇِﻥﱠ ﻭﺳﻄﹶﻪ ﹶﻟﺮﻭﺿﺔﹲ ﻣِﻦ
ﺭِﻳﺎﺽِ ﺍﻟﹾﺠﻨﺔِ ﻭ ﺇِﻥﱠ ﻣﺆﺧﺮﻩ ﻟﹶﺮﻭﺿﺔﹲ ﻣِﻦ ﺭِﻳﺎﺽِ ﺍﻟﹾﺠﻨﺔِ ﻭ ﺇِﻥﱠ ﺍﻟﺼﻠﹶﺎﺓﹶ ﺍﻟﹾﻤﻜﹾﺘﻮﺑﺔﹶ ﻓِﻴﻪِ ﻟﹶﺘﻌﺪِﻝﹸ ﺃﹶﻟﹾﻒ ﺻﻠﹶﺎ ٍﺓ
ﻭ ﺇِﻥﱠ ﺍﻟﻨﺎﻓِﻠﹶﺔﹶ ﻓِﻴﻪِ ﻟﹶﺘﻌﺪِﻝﹸ ﺧﻤﺴﻤِﺎﺋﹶﺔِ ﺻﻠﹶﺎﺓٍ ﻭ ﺇِﻥﱠ ﺍﻟﹾﺠﻠﹸﻮﺱ ﻓِﻴﻪِ ﺑِﻐﻴﺮِ ﺗِﻠﹶﺎﻭﺓٍ ﻭ ﻟﹶﺎ ﺫِﻛﹾﺮٍ ﻟﹶﻌِﺒﺎﺩﺓﹲ ﻭ ﻟﹶﻮ ﻋﻠِﻢ
ﺍﻟﻨﺎﺱ ﻣﺎ ﻓِﻴﻪِ ﻟﹶﺄﹶﺗﻮﻩ ﻭ ﻟﹶﻮ ﺣﺒﻮﺍﹰ ﻗﹶﺎﻝﹶ ﺳﻬﻞﹲ ﻭ ﺭﻭﻯ ﻟِﻲ ﻏﹶﻴﺮ ﻋﻤﺮٍﻭ ﺃﹶﻥﱠ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻓِﻴﻪِ ﻟﹶﺘﻌﺪِﻝﹸ ﺑِﺤﺠﺔٍ ﻭ
ﺃﹶﻥﱠ ﺍﻟﻨﺎﻓِﻠﹶﺔﹶ ﻓِﻴﻪِ ﻟﹶﺘﻌﺪِﻝﹸ ﺑِﻌﻤﺮﺓٍ .
) -2ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 487/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﺃﹶﺑِﻲ ﻳﻮﺳﻒ ﻳﻌﻘﹸﻮﺏ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻣِﻦ ﻭﻟﹾﺪِ
ﺃﹶﺑِﻲ ﻓﹶﺎﻃِﻤﺔﹶ ﻋﻦ ﺇِﺳﻤﺎ ﻋِﻴﻞﹶ ﺑﻦِ ﺯﻳﺪٍ ﻣﻮﻟﹶﻰ ﻋﺒﺪِ ﺍﻟﻠﱠ ﻪِ ﺑﻦِ ﻳﺤﻴﻰ ﺍﻟﹾﻜﹶﺎﻫِﻠِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (
ﻗﹶﺎﻝﹶ ﺟﺎﺀَ ﺭﺟﻞﹲ ﺇِﻟﹶﻰ ﺃﹶﻣِﲑِ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ) ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ( ﻭ ﻫﻮ ﻓِﻲ ﻣﺴﺠِﺪِ ﺍﻟﹾﻜﹸﻮﻓﹶﺔِ ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﺴﻠﹶﺎﻡ ﻋﻠﹶﻴﻚ ﻳﺎ
ﺃﹶﻣِﲑ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ﻭ ﺭﺣﻤﺔﹸ ﺍﻟﻠﱠﻪِ ﻭ ﺑﺮﻛﹶﺎﺗﻪ ﻓﹶﺮﺩ ﻋﻠﹶﻴﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﺟﻌِﻠﹾﺖ ﻓِﺪﺍﻙ ﺇِﻧﻲ ﺃﹶﺭﺩﺕ ﺍﻟﹾﻤﺴﺠِﺪ ﺍﻟﹾﺄﹶﻗﹾﺼﻰ
ﻓﹶﺄﹶﺭﺩﺕ ﺃﹶﻥﹾ ﺃﹸﺳﻠﱢﻢ ﻋﻠﹶﻴﻚ ﻭ ﺃﹸﻭﺩﻋﻚ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﻭ ﺃﹶﻱ ﺷﻲﺀٍ ﺃﹶﺭﺩﺕ ﺑِﺬﹶﻟِﻚ ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﹾﻔﹶﻀﻞﹶ ﺟﻌِﻠﹾﺖ ﻓِﺪﺍﻙ
ﻗﹶﺎﻝﹶ ﻓﹶﺒِﻊ ﺭﺍﺣِﻠﹶﺘﻚ ﻭ ﻛﹸﻞﹾ ﺯﺍﺩﻙ ﻭ ﺻﻞﱢ ﻓِﻲ ﻫﺬﹶﺍ ﺍﻟﹾﻤﺴﺠِﺪِ ﻓﹶﺈِﻥﱠ ﺍﻟﺼﻠﹶﺎﺓﹶ ﺍﻟﹾﻤﻜﹾﺘﻮﺑﺔﹶ ﻓِﻴﻪِ ﺣﺠﺔﹲ ﻣﺒﺮﻭﺭﺓﹲ
ﻭ ﺍﻟﻨﺎﻓِﻠﹶﺔﹶ ﻋﻤﺮﺓﹲ ﻣﺒﺮﻭﺭﺓﹲ ﻭ ﺍﻟﹾﺒﺮﻛﹶﺔﹶ ﻓِﻴﻪِ ﻋﻠﹶﻰ ﺍﺛﹾﻨﻲ ﻋﺸﺮ ﻣِﻴﻠﹰﺎ ﻳﻤِﻴﻨﻪ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(492
ﻳﻤﻦ ﻭ ﻳﺴﺎﺭﻩ ﻣﻜﹾﺮ ﻭ ﻓِﻲ ﻭﺳﻄِﻪِ ﻋﻴﻦ ﻣِﻦ ﺩﻫﻦٍ ﻭ ﻋﻴﻦ ﻣِﻦ ﻟﹶﺒﻦٍ ﻭ ﻋﻴﻦ ﻣِﻦ ﻣﺎﺀٍ ﺷﺮﺍﺏٍ ﻟِﻠﹾﻤﺆﻣِﻨِ
ﲔ
ﻭ ﻋﻴﻦ ﻣِﻦ ﻣﺎﺀٍ ﻃﹸﻬﺮٍ ﻟِﻠﹾﻤﺆﻣِﻨِﲔ ﻣِﻨﻪ ﺳﺎﺭﺕ ﺳﻔِﻴﻨﺔﹸ ﻧﻮﺡٍ ﻭ ﻛﹶﺎﻥﹶ ﻓِﻴﻪِ ﻧﺴﺮ ﻭ ﻳﻐﻮﺙﹸ ﻭ ﻳﻌﻮﻕ ﻭ
ﺻﻠﱠﻰ ﻓِﻴﻪِ ﺳﺒﻌﻮﻥﹶ ﻧﺒِﻴﺎﹰ ﻭ ﺳﺒﻌﻮﻥﹶ ﻭﺻِﻴﺎﹰ ﺃﹶﻧﺎ ﺃﹶﺣﺪﻫﻢ ﻭ ﻗﹶﺎﻝﹶ ﺑِﻴﺪِﻩِ ﻓِﻲ ﺻﺪﺭِﻩِ ﻣﺎ ﺩﻋﺎ ﻓِﻴ ِﻪ ﻣﻜﹾﺮﻭﺏ
ﺑِﻤﺴﺄﹶﻟﹶﺔٍ ﻓِﻲ ﺣﺎﺟﺔٍ ﻣِﻦ ﺍﻟﹾﺤﻮﺍﺋِﺞِ ﺇِﻟﱠﺎ ﺃﹶﺟﺎﺑﻪ ﺍﻟﻠﱠﻪ ﻭ ﻓﹶﺮﺝ ﻋﻨﻪ ﻛﹸﺮﺑﺘﻪ.
) -3ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 488/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻋﻠِﻲ ﺑﻦِ ﺃﹶﺑِﻲ ﺣﻤﺰﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ
ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺘﻪ ﻳﻘﹸﻮﻝﹸ ﻧِﻌﻢ ﺍﻟﹾﻤﺴﺠِﺪ ﻣﺴﺠِﺪ ﺍﻟﹾﻜﹸﻮﻓﹶﺔِ ﺻﻠﱠﻰ ﻓِﻴﻪِ ﺃﹶﻟﹾﻒ ﻧﺒِﻲ ﻭ
ﺃﹶﻟﹾﻒ ﻭﺻِﻲ ﻭ ﻣِﻨﻪ ﻓﹶﺎﺭ ﺍﻟﺘﻨﻮﺭ ﻭ ﻓِﻴﻪِ ﻧﺠِﺮﺕِ ﺍﻟﺴﻔِﻴﻨﺔﹸ ﻣﻴﻤﻨﺘﻪ ﺭِﺿﻮﺍﻥﹸ ﺍﻟﻠﱠﻪِ ﻭ ﻭﺳﻄﹸﻪ ﺭﻭﺿﺔﹲ ﻣِﻦ
ﺭِﻳﺎﺽِ ﺍﻟﹾﺠﻨﺔِ ﻭ ﻣﻴﺴﺮﺗﻪ ﻣﻜﹾﺮ ﻓﹶﻘﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﺑﺼِﲑٍ ﻣﺎ ﻳﻌﻨِﻲ ﺑِﻘﹶﻮﻟِﻪِ ﻣﻜﹾﺮ ﻗﹶﺎﻝﹶ ﻳﻌﻨِﻲ ﻣﻨﺎﺯِﻝﹶ ﺍﻟﺴﻠﹾﻄﹶﺎﻥِ ﻭ
ﻛﹶﺎ ﹶﻥ ﺃﹶﻣِﲑ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻡ ﻋﻠﹶﻰ ﺑﺎﺏِ ﺍﻟﹾﻤﺴﺠِﺪِ ﺛﹸﻢ ﻳﺮﻣِﻲ ﺑِﺴﻬﻤِﻪِ ﻓﹶﻴﻘﹶﻊ ﻓِﻲ ﻣﻮﺿِﻊِ
ﺍﻟﺘﻤﺎﺭِﻳﻦ ﻓﹶﻴﻘﹸﻮﻝﹸ ﺫﹶﺍﻙ ﻣِﻦ ﺍﻟﹾﻤﺴﺠِﺪِ ﻭ ﻛﹶﺎﻥﹶ ﻳﻘﹸﻮﻝﹸ ﻗﹶﺪ ﻧﻘِﺺ ﻣِﻦ ﺃﹶﺳﺎﺱِ ﺍﻟﹾﻤﺴﺠِﺪِ ﻣِﺜﹾﻞﹸ ﻣﺎ ﻧﻘِﺺ ﻓِﻲ
ﺗﺮﺑِﻴ ِﻌﻪِ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(493
) -4ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 488/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺃﹶﺳﺒﺎﻁٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺷﺠﺮﺓﹶ ﻋﻦ ﺑﻌﺾِ
ﻭﻟﹾﺪِ ﻣِﻴﺜﹶﻢٍ ﻗﹶﺎﻝﹶ ﻛﹶﺎﻥﹶ ﺃﹶﻣِﲑ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﺼﻠﱢﻲ ﺇِﻟﹶﻰ ﺍﻟﹾﺄﹸﺳﻄﹸﻮﺍﻧﺔِ ﺍﻟﺴﺎﺑِﻌﺔِ ﻣِﻤﺎ ﻳﻠِﻲ ﺃﹶﺑﻮﺍﺏ ﻛِﻨﺪﺓﹶ
ﻭ ﺑﻴﻨﻪ ﻭ ﺑﻴﻦ ﺍﻟﺴﺎﺑِﻌﺔِ ﻣِﻘﹾﺪﺍﺭ ﻣﻤﺮ ﻋﻨﺰٍ .
) -5ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 488/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺳﺒﺎﻁٍ ﻗﹶﺎﻝﹶ ﻭ ﺣﺪﺛﹶﻨِﻲ ﻏﹶﻴﺮﻩ ﺃﹶﻧﻪ ﻛﹶﺎﻥﹶ ﻳﻨﺰِﻝﹸ ﻓِﻲ
ﻛﹸﻞﱢ ﻟﹶﻴﻠﹶﺔٍ ﺳِﺘﻮﻥﹶ ﺃﹶﻟﹾﻒ ﻣﻠﹶﻚٍ ﻳﺼﻠﱡﻮﻥﹶ ﻋِﻨﺪ ﺍﻟﺴﺎﺑِﻌﺔِ ﺛﹸﻢ ﻟﹶﺎ ﻳﻌﻮﺩ ﻣِﻨﻬﻢ ﻣﻠﹶﻚ ﺇِﻟﹶﻰ ﻳﻮﻡِ ﺍﻟﹾﻘِﻴﺎﻣﺔِ .
) -6ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 489/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻭ ﺃﹶﺣﻤ ﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﹾﻟﺤﻜﹶﻢِ ﻋﻦ
ﺖ ﻣِﻦ ﺍﻟﹾﺒﺎﺏِ ﺍﻟﺜﱠﺎﻧِﻲ ﻓِﻲ ﻣﻴﻤﻨِ ﺔ
ﺳﻔﹾﻴﺎﻥﹶ ﺑﻦِ ﺍﻟﺴﻤﻂِ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﺫﹶﺍ ﺩﺧﻠﹾ
ﺍﻟﹾﻤﺴﺠِﺪِ ﻓﹶﻌﺪ ﺧﻤﺲ ﺃﹶﺳﺎﻃِﲔ ﺛِﻨﺘﻴﻦِ ﻣِﻨﻬﺎ ﻓِﻲ ﺍﻟﻈﱢﻠﹶﺎﻝِ ﻭ ﺛﹶﻠﹶﺎﺛﹶﺔﹰ ﻓِﻲ ﺍﻟﺼﺤﻦِ ﻓﹶﻌِﻨﺪ ﺍﻟﺜﱠﺎِﻟﺜﹶﺔِ ﻣﺼﻠﱠﻰ
ﺇِﺑﺮﺍﻫِﻴﻢ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﻫِﻲ ﺍﻟﹾﺨﺎﻣِﺴﺔﹸ ﻣِﻦ ﺍﻟﹾﺤﺎﺋِﻂِ ﻗﹶﺎﻝﹶ ﻓﹶﻠﹶﻤﺎ ﻛﹶﺎﻥﹶ ﺃﹶﻳﺎﻡ ﺃﹶﺑِﻲ ﺍﻟﹾﻌﺒﺎﺱِ ﺩﺧﻞﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣِﻦ ﺑﺎﺏِ ﺍﻟﹾﻔِﻴﻞِ ﻓﹶﺘﻴﺎﺳﺮ ﺣِﲔ ﺩﺧﻞﹶ ﻣِﻦ ﺍﻟﹾﺒﺎﺏِ ﻓﹶﺼﻠﱠﻰ ﻋِﻨﺪ ﺍﻟﹾﺄﹸﺳﻄﹸﻮﺍﻧﺔِ ﺍﻟﺮﺍِﺑﻌﺔِ ﻭ ﻫِﻲ
ﺑِﺤِﺬﹶﺍﺀِ ﺍﻟﹾﺨﺎﻣِﺴﺔِ ﻓﹶﻘﹸﻠﹾﺖ ﺃﹶ ﻓﹶﺘِﻠﹾﻚ ﺃﹸﺳﻄﹸﻮﺍﻧﺔﹸ ﺇِﺑﺮﺍﻫِﻴﻢ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﹶﻘﹶﺎﻝﹶ ﻟِﻲ ﻧﻌﻢ.
) -7ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 489/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻬﻞٍ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺳﺒﺎﻁٍ ﺭﻓﹶﻌﻪ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎ ﹶﻝ
ﺍﻟﹾﺄﹸﺳﻄﹸﻮﺍﻧﺔﹸ ﺍﻟﺴﺎﺑِﻌﺔﹸ ﻣِﻤﺎ ﻳﻠِﻲ ﺃﹶﺑﻮﺍﺏ ﻛِﻨﺪﺓﹶ ﻓِﻲ ﺍﻟﺼﺤﻦِ ﻣﻘﹶﺎﻡ ﺇِﺑﺮﺍﻫِﻴﻢ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﺍﻟﹾﺨﺎﻣِﺴﺔﹸ ﻣﻘﹶﺎﻡ
ﺟﺒﺮﺋِﻴﻞﹶ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( .
) -8ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 490/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑ ﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺑﻦِ ﺑﺰِﻳ ٍﻊ ﻋﻦ ﺃﹶﺑِﻲ
ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺍﻟﺴﺮﺍﺝِ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﻣﻌﺎﻭِﻳﺔﹸ ﺑﻦ ﻭﻫﺐٍ ﻭ ﺃﹶﺧﺬﹶ ﺑِﻴﺪِﻱ ﻭ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﻟِﻲ ﺃﹶﺑﻮ ﺣﻤﺰﺓﹶ ﻭ ﺃﹶﺧﺬﹶ
ﺑِﻴﺪِﻱ ﻗﹶﺎﻝﹶ ﻭ ﻗﹶﺎﻝﹶ ﻟِﻲ ﺍﻟﹾﺄﹶﺻﺒﻎﹸ ﺑﻦ ﻧﺒﺎﺗﺔﹶ ﻭ ﺃﹶﺧﺬﹶ ﺑِﻴﺪِﻱ ﻓﹶﺄﹶﺭﺍﻧِﻲ ﺍﻟﹾﺄﹸﺳﻄﹸﻮﺍﻧﺔﹶ ﺍﻟﺴﺎﺑِﻌﺔﹶ ﻓﹶﻘﹶﺎﻝﹶ ﻫﺬﹶﺍ ﻣﻘﹶﺎﻡ
ﺃﹶﻣِﲑِ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ) ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ( ﻗﹶﺎﻝﹶ ﻭ ﻛﹶﺎﻥﹶ ﺍﻟﹾﺤﺴﻦ ﺑﻦ ﻋﻠِﻲ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﺼﻠﱢﻲ ﻋِﻨﺪ ﺍﻟﹾﺨﺎﻣِﺴﺔِ ﻓﹶﺈِﺫﹶﺍ
ﻏﹶﺎﺏ ﺃﹶﻣِﲑ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺻﻠﱠﻰ ﻓِﻴﻬﺎ ﺍﻟﹾﺤﺴﻦ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﻫِﻲ ﻣِﻦ ﺑﺎﺏِ ﻛِﻨﺪﺓﹶ .
) -9ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 490/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺻﺎﻟِﺢِ ﺑﻦِ ﺍﻟﺴﻨﺪِﻱ ﻋﻦ ﺟﻌﻔﹶﺮِ ﺑﻦِ ﺑﺸِﲑٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﺍﻟﹾﺤﺬﱠﺍ ِﺀ
ﻋﻦ ﺃﹶﺑِﻲ ﺃﹸﺳﺎﻣﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﻴﺪﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻣﺴﺠِﺪ ﻛﹸﻮﻓﹶﺎﻥﹶ ﺭﻭﺿﺔﹲ ﻣِﻦ ﺭِﻳﺎﺽِ
ﺍﻟﹾﺠﻨﺔِ ﺻﻠﱠﻰ ﻓِﻴﻪِ ﺃﹶﻟﹾﻒ ﻧﺒِﻲ ﻭ ﺳﺒﻌﻮﻥﹶ ﻧﺒِﻴﺎﹰ ﻭ ﻣﻴﻤﻨﺘﻪ ﺭﺣﻤﺔﹲ ﻭ ﻣﻴﺴﺮﺗﻪ ﻣﻜﹾﺮ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(494
ﻓِﻴﻪِ ﻋﺼﺎ ﻣﻮﺳﻰ ﻭ ﺷﺠﺮﺓﹸ ﻳﻘﹾﻄِﲔٍ ﻭ ﺧﺎﺗﻢ ﺳﻠﹶﻴﻤﺎﻥﹶ ﻭ ﻣِﻨﻪ ﻓﹶﺎﺭ ﺍﻟﺘﻨﻮﺭ ﻭ ﻧﺠِﺮﺕِ ﺍﻟﺴﻔِﻴﻨﺔﹸ ﻭ ﻫِﻲ
ﺻﺮﺓﹸ ﺑﺎﺑِﻞﹶ ﻭ ﻣﺠﻤﻊ ﺍﻟﹾﺄﹶﻧﺒِﻴﺎﺀِ ) ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ( .
ﺴﻬﻠﹶﺔِ
ﺑﺎﺏ ﻣﺴﺠِﺪِ ﺍﻟ
) -1ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 491/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﺃﹶﺑِﻲ ﺩﺍﻭﺩ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺃﹶﺑﺎ ٍﻥ
ﻗﹶﺎﻝﹶ ﺩﺧﻠﹾﻨﺎ ﻋﻠﹶﻰ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﹶﺴﺄﹶﻟﹶﻨﺎ ﺃﹶ ﻓِﻴﻜﹸﻢ ﺃﹶﺣﺪ ﻋِﻨﺪﻩ ﻋِﻠﹾﻢ ﻋﻤﻲ ﺯﻳﺪِ ﺑﻦِ ﻋﻠِﻲ ﻓﹶﻘﹶﺎﻝﹶ
ﺭﺟﻞﹲ ﻣِﻦ ﺍﻟﹾﻘﹶﻮﻡِ ﺃﹶﻧﺎ ﻋِﻨﺪِﻱ ﻋِﻠﹾﻢ ﻣِﻦ ﻋِﻠﹾﻢِ ﻋﻤﻚ ﻛﹸﻨﺎ ﻋِﻨﺪﻩ ﺫﹶﺍﺕ ﻟﹶﻴﻠﹶﺔٍ ﻓِﻲ ﺩﺍﺭِ ﻣﻌﺎﻭِﻳﺔﹶ ﺑﻦِ ﺇِﺳﺤﺎ
ﻕ
ﺍﻟﹾﺄﹶﻧﺼﺎﺭِﻱ ﺇِﺫﹾ ﻗﹶﺎﻝﹶ ﺍﻧﻄﹶﻠِﻘﹸﻮﺍ ﺑِﻨﺎ ﻧﺼﻠﱢﻲ ﻓِﻲ ﻣﺴﺠِﺪِ ﺍﻟﺴﻬﻠﹶﺔِ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﻓﹶﻌﻞﹶ ﻓﹶﻘﹶﺎﻝﹶ
ﻟﹶﺎ ﺟﺎﺀَﻩ ﺃﹶﻣﺮ ﻓﹶﺸﻐﻠﹶﻪ ﻋﻦِ ﺍﻟﺬﱠﻫﺎﺏِ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﻣﺎ ﻭ ﺍﻟﻠﱠﻪِ ﻟﹶﻮ ﺃﹶﻋﺎﺫﹶ ﺍﻟﻠﱠﻪ ﺑِﻪِ ﺣﻮﻟﹰﺎ ﻟﹶﺄﹶﻋﺎﺫﹶﻩ ﺃﹶ ﻣﺎ ﻋﻠِﻤﺖ ﺃﹶﻧ ﻪ
ﺿﻊ ﺑﻴﺖِ ﺇِﺩﺭِﻳﺲ ﺍﻟﻨﺒِﻲ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﺍﻟﱠﺬِﻱ ﻛﹶﺎﻥﹶ ﻳﺨِﻴﻂﹸ ﻓِﻴﻪِ ﻭ ﻣِﻨﻪ ﺳﺎﺭ ﺇِﺑﺮﺍﻫِﻴﻢ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﻟﹶﻰ ﻣﻮِ
ﺍﻟﹾﻴﻤﻦِ ﺑِﺎﻟﹾﻌﻤﺎﻟِﻘﹶﺔِ ﻭ ﻣِﻨﻪ ﺳﺎﺭ ﺩﺍﻭﺩ ﺇِﻟﹶﻰ ﺟﺎﻟﹸﻮﺕ ﻭ ﺇِﻥﱠ ﻓِﻴﻪِ ﻟﹶﺼﺨﺮﺓﹰ ﺧﻀﺮﺍﺀَ ﻓِﻴﻬﺎ ﻣِﺜﹶﺎﻝﹸ ﻛﹸﻞﱢ ﻧﺒِﻲ ﻭ
ﻣِﻦ ﺗﺤﺖِ ﺗِﻠﹾﻚ ﺍﻟﺼﺨﺮﺓِ ﺃﹸﺧِﺬﹶﺕ ﻃِﻴﻨﺔﹸ ﻛﹸﻞﱢ ﻧﺒِﻲ ﻭ ﺇِﻧﻪ ﻟﹶﻤﻨﺎﺥ ﺍﻟﺮﺍﻛِﺐِ ﻗِﻴﻞﹶ ﻭ ﻣﻦِ ﺍﻟﺮﺍﻛِﺐ ﻗﹶﺎﻝﹶ
ﺍﻟﹾﺨﻀِﺮ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(495
) -2ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 491/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻋﻠِﻲ ﻋﻦ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ ﺻﺎﻟِﺢِ ﺑﻦِ ﺃﹶﺑِﻲ ﺍﹾﻟﺄﹶﺳﻮﺩِ ﻗﹶﺎﻝﹶ
ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﺫﹶﻛﹶﺮ ﻣﺴﺠِﺪ ﺍﻟﺴﻬﻠﹶﺔِ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﻣﺎ ﺇِﻧﻪ ﻣﻨﺰِﻝﹸ ﺻﺎﺣِﺒِﻨﺎ ﺇِﺫﹶﺍ ﻗﹶﺎﻡ ﺑِﺄﹶﻫﻠِﻪِ .
) -3ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 491/15ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻨﻪ ﻋﻦ ﻋﻤﺮِﻭ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ ﺣﺴﻴﻦِ ﺑﻦِ ﺑﻜﹾﺮٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﺍﻟﹾﺨﺰﺍﺯِ ﻋﻦ
ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺑِﺎﻟﹾﻜﹸﻮﻓﹶﺔِ ﻣﺴﺠِﺪ ﻳﻘﹶﺎﻝﹸ ﻟﹶﻪ ﻣﺴﺠِﺪ ﺍﻟﺴﻬﻠﹶﺔِ ﻟﹶﻮ ﺃﹶﻥﱠ ﻋﻤﻲ ﺯﻳﺪﺍﹰ ﺃﹶﺗﺎﻩ
ﻓﹶﺼﻠﱠﻰ ﻓِﻴﻪِ ﻭ ﺍﺳﺘﺠﺎﺭ ﺍﻟﻠﱠﻪ ﻟﹶﺄﹶﺟﺎﺭﻩ ﻋِﺸﺮِﻳﻦ ﺳﻨﺔﹰ ﻓِﻴﻪِ ﻣﻨﺎﺥ ﺍﻟﺮﺍﻛِﺐِ ﻭ ﺑﻴﺖ ﺇِﺩﺭِﻳﺲ ﺍﻟﻨﺒِﻲ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (
ﻭ ﻣﺎ ﺃﹶﺗﺎﻩ ﻣﻜﹾﺮﻭﺏ ﻗﹶﻂﱡ ﻓﹶﺼﻠﱠﻰ ﻓِﻴﻪِ ﺑﻴﻦ ﺍﻟﹾﻌِﺸﺎﺀَﻳﻦِ ﻭ ﺩﻋﺎ ﺍﻟﻠﱠﻪ ﺇِﻟﱠﺎ ﻓﹶﺮﺝ ﺍﻟﻠﱠﻪ ﻛﹸﺮﺑﺘﻪ.
ﻭ ﺭﻭِﻱ ﺃﹶﻥﱠ ﻣﺴﺠِﺪ ﺍﻟﺴﻬﻠﹶﺔِ ﺣﺪﻩ ﺇِﻟﹶﻰ ﺍﻟﺮﻭﺣﺎﺀِ .
ﺸﻴﺦِ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ﻣﺤﻤﺪِ ﺑﻦِ ﻳﻌﻘﹸﻮﺏ
ﻫﺬﹶﺍ ﺁﺧِﺮ ﻛِﺘﺎﺏِ ﺍﻟﺼﻠﹶﺎﺓِ ﻣِﻦ ﻛِﺘﺎﺏِ ﺍﻟﹾﻜﹶﺎﻓِﻲ ﻟِﻠ
ﺍﻟﹾﻜﹸﻠﹶﻴﻨِﻲ ﺭﺣﻤﺔﹸ ﺍﻟﻠﱠﻪِ ﻋﻠﹶﻴﻪِ ﻭ ﻳﺘﻠﹸﻮﻩ ﻛِﺘﺎﺏ ﺍﻟﺰﻛﹶﺎﺓِ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(496
ﻛِﺘﺎﺏ ﺍﻟﺰﻛﹶﺎ ِﺓ
ﺑﺎﺏ ﻓﹶﺮﺽِ ﺍﻟﺰﻛﹶﺎﺓِ ﻭ ﻣﺎ ﻳﺠِﺐ ﻓِﻲ ﺍﻟﹾﻤﺎﻝِ ﻣِﻦ ﺍﻟﹾﺤﻘﹸﻮﻕِ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 5/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(5/2
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻭ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ
ﺃﹶﻧﻬﻤﺎ ﻗﹶﺎﻟﹶﺎ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶ ﺭﺃﹶﻳﺖ ﻗﹶﻮﻝﹶ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ ﺇِﻧﻤﺎ ﺍﻟﺼﺪﻗﺎﺕ ﻟِﻠﹾﻔﹸﻘﹶﺮﺍﺀِ ﻭ
ﺍﻟﹾﻤﺴﺎﻛِﲔِ ﻭ ﺍﻟﹾﻌﺎﻣِﻠِﲔ ﻋﻠﹶﻴﻬﺎ ﻭ ﺍﻟﹾﻤﺆﻟﱠﻔﹶﺔِ ﻗﹸﻠﹸﻮﺑﻬﻢ ﻭ ﻓِﻲ ﺍﻟﺮﻗﺎﺏِ ﻭ ﺍﻟﹾﻐﺎﺭِﻣِﲔ ﻭ ﻓِﻲ ﺳﺒِﻴﻞِ ﺍﻟﻠﱠﻪِ ﻭ ﺍﺑﻦِ
ﺍﻟﺴﺒِﻴﻞِ ﻓﹶﺮِﻳﻀﺔﹰ ﻣِﻦ ﺍﻟﻠﱠﻪِ ﺃﹶ ﻛﹸﻞﱡ ﻫﺆﻟﹶﺎﺀِ ﻳﻌﻄﹶﻰ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻟﹶﺎ ﻳﻌﺮِﻑ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻥﱠ ﺍﻟﹾﺈِﻣﺎﻡ ﻳﻌﻄِﻲ ﻫﺆﻟﹶﺎ ِﺀ
ﺟﻤِﻴﻌﺎﹰ ﻟِﺄﹶﻧﻬﻢ ﻳﻘِﺮﻭﻥﹶ ﻟﹶﻪ ﺑِﺎﻟﻄﱠﺎﻋﺔِ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻓﹶﺈِﻥﹾ ﻛﹶﺎﻧﻮﺍ ﻟﹶﺎ ﻳﻌﺮِﻓﹸﻮﻥﹶ ﻓﹶﻘﹶﺎﻝﹶ ﻳﺎ ﺯﺭﺍﺭﺓﹸ ﻟﹶﻮ ﻛﹶﺎﻥﹶ ﻳﻌﻄِﻲ ﻣﻦ
ﻑ ﺩﻭ ﹶﻥ ﻣﻦ ﻟﹶﺎ ﻳﻌﺮِﻑ ﻟﹶﻢ ﻳﻮﺟﺪ ﻟﹶﻬﺎ ﻣﻮﺿِﻊ ﻭ ﺇِﻧﻤﺎ ﻳﻌﻄِﻲ ﻣﻦ ﻟﹶﺎ ﻳﻌﺮِﻑ ﻟِﻴﺮﻏﹶﺐ ﻓِﻲ ﺍﻟﺪﻳ ِﻦ ﻳﻌﺮِ
ﻓﹶﻴﺜﹾﺒﺖ ﻋﻠﹶﻴﻪِ ﻓﹶﺄﹶﻣﺎ ﺍﻟﹾﻴﻮﻡ ﻓﹶﻠﹶﺎ ﺗﻌﻄِﻬﺎ ﺃﹶﻧﺖ ﻭ ﺃﹶﺻﺤﺎﺑﻚ ﺇِﻟﱠﺎ ﻣﻦ ﻳﻌِ ﺮﻑ ﻓﹶﻤﻦ ﻭﺟﺪﺕ ﻣِﻦ ﻫﺆﻟﹶﺎﺀِ
ﺍﻟﹾﻤﺴﻠِﻤِﲔ ﻋﺎﺭِﻓﺎﹰ ﻓﹶﺄﹶﻋﻄِﻪِ ﺩﻭﻥﹶ ﺍﻟﻨﺎﺱِ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﺳﻬﻢ ﺍﻟﹾﻤﺆﻟﱠﻔﹶﺔِ ﻗﹸﻠﹸﻮﺑﻬﻢ ﻭ ﺳﻬﻢ ﺍﻟﺮﻗﹶﺎﺏِ ﻋﺎﻡ ﻭ ﺍﻟﹾﺒﺎﻗِﻲ
ﺧﺎﺹ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻓﹶﺈِﻥﹾ ﻟﹶﻢ ﻳﻮﺟﺪﻭﺍ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺗﻜﹸﻮﻥﹸ ﻓﹶﺮِﻳﻀﺔﹲ ﻓﹶﺮﺿﻬﺎ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﻟﹶﺎ ﻳﻮﺟﺪ ﻟﹶﻬﺎ ﺃﹶﻫﻞﹲ
ﺴﻌﻬﻢ ﻭ ﻟﹶﻮ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻓﹶﺈِﻥﹾ ﻟﹶﻢ ﺗﺴﻌﻬﻢ ﺍﻟﺼﺪﻗﹶﺎﺕ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﻓﹶﺮﺽ ﻟِﻠﹾ ﹸﻔﻘﹶﺮﺍﺀِ ﻓِﻲ ﻣﺎﻝِ ﺍﻟﹾﺄﹶﻏﹾﻨِﻴﺎﺀِ ﻣﺎ ﻳ
ﻋﻠِﻢ ﺃﹶﻥﱠ ﺫﹶﻟِﻚ ﻟﹶﺎ ﻳﺴﻌﻬﻢ ﻟﹶﺰﺍﺩﻫﻢ ﺇِﻧﻬﻢ ﻟﹶﻢ ﻳﺆﺗﻮﺍ ﻣِﻦ ﻗِﺒﻞِ ﻓﹶﺮِﻳﻀﺔِ ﺍﻟﻠﱠﻪِ ﻭ ﻟﹶﻜِﻦ ﺃﹸﺗﻮﺍ ﻣِﻦ ﻣﻨﻊِ ﻣﻦ
ﻣﻨﻌﻬﻢ ﺣﻘﱠﻬﻢ ﻟﹶﺎ ﻣِﻤﺎ ﻓﹶﺮﺽ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(497
ﺍﻟﻠﱠﻪ ﻟﹶﻬﻢ ﻭ ﻟﹶﻮ ﺃﹶﻥﱠ ﺍﻟﻨﺎﺱ ﺃﹶﺩﻭﺍ ﺣﻘﹸﻮﻗﹶﻬﻢ ﻟﹶﻜﹶﺎﻧﻮﺍ ﻋﺎﺋِﺸِﲔ ﺑِﺨﻴٍ ﺮ .
) -2ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 6/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(6/2
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻭ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﺟﻤِﻴﻌﺎﹰ ﻋﻦِ ﺍﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋ ﻦ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟﹶﻤﺎ ﺃﹸﻧﺰِﻟﹶﺖ ﺁﻳﺔﹸ ﺍﻟﺰﻛﹶﺎﺓِ ﺧﺬﹾ ﻣِﻦ ﺃﹶﻣﻮﺍِﻟﻬِﻢ ﺻﺪﻗﹶﺔﹰ
ﺗﻄﹶﻬﺮﻫﻢ ﻭ ﺗﺰﻛﱢﻴﻬِﻢ ﺑِﻬﺎ ﻭ ﺃﹸﻧﺰِﻟﹶﺖ ﻓِﻲ ﺷﻬﺮِ ﺭﻣﻀﺎﻥﹶ ﻓﹶﺄﹶﻣﺮ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻣﻨﺎﺩِﻳﻪ ﻓﹶﻨﺎﺩﻯ
ﻓِﻲ ﺍﻟﻨﺎﺱِ ﺃﹶﻥﱠ ﺍﻟﻠﱠﻪ ﻓﹶﺮﺽ ﻋﻠﹶﻴﻜﹸﻢ ﺍﻟﺰﻛﹶﺎﺓﹶ ﻛﹶﻤﺎ ﻓﹶﺮﺽ ﻋﻠﹶﻴﻜﹸﻢ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻓﹶﻔﹶﺮﺽ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﻋﻠﹶﻴﻬِﻢ
ﻣِﻦ ﺍﻟﺬﱠﻫﺐِ ﻭ ﺍﻟﹾﻔِﻀﺔِ ﻭ ﻓﹶﺮﺽ ﺍﻟﺼﺪﻗﹶﺔﹶ ﻣِﻦ ﺍﻟﹾﺈِﺑِﻞِ ﻭ ﺍﻟﹾﺒﻘﹶﺮِ ﻭ ﺍﻟﹾﻐﻨﻢِ ﻭ ﻣِﻦ ﺍﻟﹾﺤِﻨﻄﹶﺔِ ﻭ ﺍﻟﺸﻌِﲑِ ﻭ ﺍﻟﺘﻤِ ﺮ
ﻭ ﺍﻟﺰﺑِﻴﺐِ ﻓﹶﻨﺎﺩﻯ ﻓِﻴﻬِﻢ ﺑِﺬﹶﻟِﻚ ﻓِﻲ ﺷﻬﺮِ ﺭﻣﻀﺎﻥﹶ ﻭ ﻋﻔﹶﺎ ﻟﹶﻬﻢ ﻋﻤﺎ ﺳِﻮﻯ ﺫﹶﻟِﻚ ﻗﹶﺎﻝﹶ ﺛﹸﻢ ﻟﹶﻢ ﻳﻔﹾﺮِﺽ
ﻟِﺸﻲﺀٍ ﻣِﻦ ﺃﹶﻣﻮﺍﻟِﻬِﻢ ﺣﺘﻰ ﺣﺎﻝﹶ ﻋﻠﹶﻴﻬِﻢ ﺍﻟﹾﺤﻮﻝﹸ ﻣِﻦ ﻗﹶﺎﺑِﻞٍ ﻓﹶﺼﺎﻣﻮﺍ ﻭ ﺃﹶﻓﹾﻄﹶﺮﻭﺍ ﻓﹶﺄﹶﻣﺮ ﻣﻨﺎﺩِﻳﻪ ﻓﹶﻨﺎﺩﻯ ﻓِﻲ
ﺍﻟﹾﻤﺴﻠِﻤِﲔ ﺃﹶﻳﻬﺎ ﺍﻟﹾﻤﺴﻠِﻤﻮﻥﹶ ﺯﻛﱡﻮﺍ ﺃﹶﻣﻮﺍﻟﹶﻜﹸﻢ ﺗﻘﹾﺒﻞﹾ ﺻﻠﹶﺎﺗﻜﹸﻢ ﻗﹶﺎﻝﹶ ﺛﹸﻢ ﻭﺟﻪ ﻋﻤﺎﻝﹶ ﺍﻟﺼﺪﻗﹶ ِﺔ ﻭ ﻋﻤﺎﻝﹶ
ﺍﻟﻄﱠﺴﻮﻕِ .
) -3ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 7/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ ﻧﺼﺮٍ ﻋﻦ ﺣﻤﺎﺩِ ﺑِ ﻦ
ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ ﺭِﻓﹶﺎﻋﺔﹶ ﺑﻦِ ﻣﻮﺳﻰ ﺃﹶﻧﻪ ﺳﻤِﻊ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﻣﺎ ﻓﹶﺮﺽ ﺍﻟﻠﱠﻪ ﻋﻠﹶﻰ ﻫﺬِﻩِ ﺍﻟﹾﺄﹸﻣﺔِ
ﺷﻴﺌﹰﺎ ﺃﹶﺷﺪ ﻋﻠﹶﻴﻬِﻢ ﻣِﻦ ﺍﻟﺰﻛﹶﺎﺓِ ﻭ ﻓِﻴﻬﺎ ﺗﻬﻠِﻚ ﻋﺎﻣﺘﻬﻢ.
) -4ﳎﻠﺴﻲ ﺣﺴﻦ – 7/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(6/2
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﻋﻦِ ﺍﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻭ ﻏﹶﻴﺮِ ﻭﺍﺣِﺪٍ ﻋﻦ ﺃﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﺟﻞﱠ ﻭ ﻋﺰ ﺟﻌﻞﹶ ﻟِﻠﹾﻔﹸﻘﹶﺮﺍﺀِ ﻓِﻲ ﺃﹶﻣﻮﺍﻝِ ﺍﻟﹾﺄﹶﻏﹾﻨِﻴﺎﺀِ ﻣﺎ ﻳﻜﹾﻔِﻴ ِﻬﻢ ﻭ ﻟﹶﻮ ﻟﹶﺎ
ﻚ ﻟﹶﺰﺍﺩﻫﻢ ﻭ ﺇِﻧﻤﺎ ﻳﺆﺗﻮﻥﹶ ﻣِﻦ ﻣﻨﻊِ ﻣﻦ ﻣﻨﻌﻬﻢ.
ﺫﹶﻟِ
) -5ﳎﻠﺴﻲ ﺣﺴﻦ – 7/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(6/2
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(498
ﻣﺴﻠِﻢٍ ﻭ ﺃﹶﺑِﻲ ﺑﺼِ ٍﲑ ﻭ ﺑﺮﻳﺪٍ ﻭ ﻓﹸﻀﻴﻞٍ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ﻭ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻟﹶﺎ ﻓﹶﺮﺽ ﺍﻟﻠﱠﻪ
ﺍﻟﺰﻛﹶﺎﺓﹶ ﻣﻊ ﺍﻟﺼﻠﹶﺎﺓِ .
) -6ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 8/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(7/2
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺑﻦِ ﻣﺮﺍﺭٍ ﻋﻦ ﻣﺒﺎﺭﻙٍ ﺍﻟﹾﻌﻘﹶﺮﻗﹸﻮﻓِﻲ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ
ﺍﻟﹾﺤﺴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﻭﺿﻊ ﺍﻟﺰﻛﹶﺎﺓﹶ ﻗﹸﻮﺗﺎﹰ ﻟِﻠﹾﻔﹸ ﹶﻘﺮﺍﺀِ ﻭ ﺗﻮﻓِﲑﺍﹰ ﻟِﺄﹶﻣﻮﺍﻟِﻜﹸﻢ.
) -7ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 8/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(7/2
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦِ ﺍﻟﻨﻀﺮِ ﺑﻦِ ﺳﻮﻳﺪٍ ﻋﻦ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﺍﻟﻠﱠ ﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﻓﹶﺮﺽ ﺍﻟﺰﻛﹶﺎﺓﹶ ﻛﹶﻤﺎ ﻓﹶﺮ
ﺽ
ﺍﻟﺼﻠﹶﺎﺓﹶ ﻭ ﻟﹶﻮ ﺃﹶﻥﱠ ﺭﺟﻠﹰﺎ ﺣﻤﻞﹶ ﺍﻟﺰﻛﹶﺎﺓﹶ ﻓﹶﺄﹶﻋﻄﹶﺎﻫﺎ ﻋﻠﹶﺎﻧِﻴﺔﹰ ﻟﹶﻢ ﻳﻜﹸﻦ ﻋﻠﹶﻴﻪِ ﻓِﻲ ﺫﹶﻟِﻚ ﻋﻴﺐ ﻭ ﺫﹶﻟِﻚ ﺃﹶﻥﱠ ﺍﻟﻠﱠﻪ
ﻋﺰ ﻭ ﺟﻞﱠ ﻓﹶﺮﺽ ﻓِﻲ ﺃﹶﻣﻮﺍﻝِ ﺍﻟﹾﺄﹶﻏﹾﻨِﻴﺎﺀِ ﻟِﻠﹾﻔﹸﻘﹶﺮﺍﺀِ ﻣﺎ ﻳﻜﹾﺘﻔﹸﻮﻥﹶ ﺑِﻪِ ﺍﻟﹾﻔﹸﻘﹶﺮﺍﺀُ ﻭ ﻟﹶﻮ ﻋﻠِﻢ ﺃﹶﻥﱠ ﺍﻟﱠﺬِﻱ ﻓﹶﺮﺽ ﻟﹶﻬﻢ
ﻟﹶﺎ ﻳﻜﹾﻔِﻴﻬِﻢ ﻟﹶﺰﺍﺩﻫﻢ ﻭ ﺇِﻧﻤﺎ ﻳﺆﺗﻰ ﺍﻟﹾﻔﹸﻘﹶﺮﺍﺀُ ﻓِﻴﻤﺎ ﺃﹸﺗﻮﺍ ﻣِﻦ ﻣﻨﻊِ ﻣﻦ ﻣﻨﻌﻬﻢ ﺣﻘﹸﻮﻗﹶﻬﻢ ﻟﹶﺎ ﻣِﻦ ﺍﻟﹾ ﹶﻔﺮِﻳﻀﺔِ .
) -8ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 8/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺜﹾﻤﺎﻥﹶ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺳﻤﺎﻋﺔﹶ ﺑﻦِ ﻣِﻬﺮﺍﻥﹶ ﻋ ﻦ
ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﻓﹶﺮﺽ ﻟِﻠﹾﻔﹸﻘﹶﺮﺍﺀِ ﻓِﻲ ﺃﹶﻣﻮﺍﻝِ ﺍﻟﹾﺄﹶﻏﹾﻨِﻴﺎﺀِ ﻓﹶﺮِﻳﻀﺔﹰ ﻟﹶﺎ
ﻳﺤ ﻤﺪﻭﻥﹶ ﺇِﻟﱠﺎ ﺑِﺄﹶﺩﺍﺋِﻬﺎ ﻭ ﻫِﻲ ﺍﻟﺰﻛﹶﺎﺓﹸ ﺑِﻬﺎ ﺣﻘﹶﻨﻮﺍ ﺩِﻣﺎﺀَﻫﻢ ﻭ ﺑِﻬﺎ ﺳﻤﻮﺍ ﻣﺴﻠِﻤِﲔ ﻭ ﻟﹶﻜِﻦ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ
ﺟﻞﱠ ﻓﹶﺮﺽ ﻓِﻲ ﺃﹶﻣﻮﺍﻝِ ﺍﻟﹾﺄﹶﻏﹾﻨِﻴﺎﺀِ ﺣﻘﹸﻮﻗﺎﹰ ﻏﹶﻴﺮ ﺍﻟﺰﻛﹶﺎﺓِ ﻓﹶﻘﹶﺎﻝﹶ ﻋﺰ ﻭ ﺟﻞﱠ ﻭ ﺍﻟﱠﺬِﻳﻦ ﻓِﻲ ﺃﹶﻣﻮﺍﻟِﻬِﻢ ﺣﻖ
ﻣﻌﻠﹸﻮﻡ ﻓﹶﺎﻟﹾﺤﻖ ﺍﻟﹾﻤﻌﻠﹸﻮﻡ ﻣِﻦ ﻏﹶﻴﺮِ ﺍﻟﺰﻛﹶﺎﺓِ ﻭ ﻫﻮ ﺷﻲﺀٌ ﻳﻔﹾﺮِﺿﻪ ﺍﻟﺮﺟﻞﹸ ﻋﻠﹶﻰ ﻧﻔﹾﺴِﻪِ ﻓِﻲ ﻣﺎﻟِﻪِ ﻳﺠِﺐ ﻋﻠﹶﻴِ ﻪ
ﺃﹶﻥﹾ ﻳﻔﹾﺮِﺿﻪ ﻋﻠﹶﻰ ﻗﹶﺪﺭِ ﻃﹶﺎﻗﹶﺘِﻪِ ﻭ ﺳﻌﺔِ ﻣﺎﻟِﻪِ ﻓﹶﻴﺆﺩﻱ ﺍﻟﱠﺬِﻱ ﻓﹶﺮﺽ ﻋﻠﹶﻰ ﻧﻔﹾﺴِﻪِ ﺇِﻥﹾ ﺷﺎﺀَ ﻓِﻲ ﻛﹸﻞﱢ ﻳﻮﻡٍ ﻭ
ﺇِﻥﹾ ﺷﺎﺀَ ﻓِﻲ ﻛﹸﻞﱢ ﺟﻤﻌﺔٍ ﻭ ﺇِﻥﹾ ﺷﺎﺀَ ﻓِﻲ ﻛﹸﻞﱢ ﺷﻬﺮٍ ﻭ ﻗﹶﺪ ﻗﹶﺎﻝﹶ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﺃﹶﻳﻀﺎﹰ ﺃﹶ ﹾﻗﺮﺿﻮﺍ ﺍﻟﻠﱠ ﻪ
ﻗﹶﺮﺿﺎﹰ ﺣﺴﻨﺎﹰ ﻭ ﻫﺬﹶﺍ ﻏﹶﻴﺮ ﺍﻟﺰﻛﹶﺎﺓِ ﻭ ﻗﹶﺪ ﻗﹶﺎﻝﹶ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﺃﹶﻳﻀﺎﹰ ﻳﻨﻔِﻘﹸﻮﺍ ﻣِﻤﺎ ﺭﺯﻗﹾﻨﺎﻫﻢ ﺳِﺮﺍ ﻭ ﻋﻼﻧِﻴﺔﹰ
ﻭ ﺍﻟﹾﻤﺎﻋﻮﻥﹶ ﺃﹶﻳﻀﺎﹰ ﻭ ﻫﻮ ﺍﻟﹾﻘﹶﺮﺽ ﻳﻘﹾﺮِﺿﻪ ﻭ ﺍﻟﹾﻤﺘﺎﻉ ﻳﻌِﲑﻩ ﻭ ﺍﻟﹾﻤﻌﺮﻭﻑ ﻳﺼﻨﻌﻪ ﻭ ﻣِﻤﺎ ﻓﹶﺮﺽ ﺍﻟﻠﱠﻪ ﻋ ﺰ
ﻭ ﺟﻞﱠ ﺃﹶﻳﻀﺎﹰ ﻓِﻲ ﺍﻟﹾﻤﺎﻝِ ﻣِﻦ ﻏﹶﻴﺮِ ﺍﻟﺰﻛﹶﺎﺓِ ﻗﹶﻮﻟﹸﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﺍﻟﱠﺬِﻳﻦ ﻳﺼِﻠﹸﻮﻥﹶ ﻣﺎ ﺃﹶﻣﺮ ﺍﻟﻠﱠﻪ ﺑِﻪِ ﺃﹶ ﹾﻥ ﻳﻮﺻﻞﹶ ﻭ
ﻣﻦ ﹶﺃﺩﻯ ﻣﺎ ﻓﹶﺮﺽ ﺍﻟﻠﱠﻪ ﻋﻠﹶﻴﻪِ ﻓﹶﻘﹶﺪ ﻗﹶﻀﻰ ﻣﺎ ﻋﻠﹶﻴﻪِ ﻭ ﺃﹶﺩﻯ ﺷﻜﹾﺮ ﻣﺎ ﺃﹶﻧﻌﻢ ﺍﻟﻠﱠﻪ ﻋﻠﹶﻴﻪِ ﻓِﻲ ﻣﺎﻟِﻪِ ﺇِﺫﹶﺍ ﻫﻮ
ﺣﻤِﺪﻩ ﻋﻠﹶﻰ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(499
ﻣﺎ ﺃﹶﻧﻌﻢ ﺍﻟﻠﱠﻪ ﻋﻠﹶﻴﻪِ ﻓِﻴﻪِ ﻣِﻤﺎ ﻓﹶﻀﻠﹶﻪ ﺑِﻪِ ﻣِﻦ ﺍﻟﺴﻌﺔِ ﻋﻠﹶﻰ ﻏﹶﻴﺮِﻩِ ﻭ ﻟِﻤﺎ ﻭﻓﱠﻘﹶﻪ ﻟِﺄﹶﺩﺍﺀِ ﻣﺎ ﻓﹶﺮﺽ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ
ﺟﻞﱠ ﻋﻠﹶﻴﻪِ ﻭ ﺃﹶﻋﺎﻧﻪ ﻋﻠﹶﻴﻪِ .
) -9ﳎﻠﺴﻲ ﺣﺴﻦ – 9/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﺑﻦِ ﺃﹶﻳﻮﺏ ﻋﻦ ﺃﹶﺑِﻲ ﺍﻟﹾﻤﻐﺮﺍﺀِ
ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻗﹶﺎﻝﹶ ﻛﹸﻨﺎ ﻋِﻨﺪ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﻣﻌﻨﺎ ﺑﻌﺾ ﺃﹶﺻﺤﺎﺏِ ﺍﻟﹾﺄﹶﻣﻮﺍﻝِ ﻓﹶﺬﹶﻛﹶﺮﻭﺍ
ﺍﻟﺰﻛﹶﺎﺓﹶ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﻥﱠ ﺍﻟﺰﻛﹶﺎﺓﹶ ﻟﹶﻴﺲ ﻳﺤﻤ ﺪ ﺑِﻬﺎ ﺻﺎﺣِﺒﻬﺎ ﻭ ﺇِﻧﻤﺎ ﻫﻮ ﺷﻲﺀٌ ﻇﹶﺎﻫِﺮ
ﺇِﻧﻤﺎ ﺣﻘﹶﻦ ﺑِﻬﺎ ﺩﻣﻪ ﻭ ﺳﻤﻲ ﺑِﻬﺎ ﻣﺴﻠِﻤﺎﹰ ﻭ ﻟﹶﻮ ﻟﹶﻢ ﻳﺆﺩﻫﺎ ﻟﹶﻢ ﺗﻘﹾﺒﻞﹾ ﻟﹶﻪ ﺻﻠﹶﺎﺓﹲ ﻭ ﺇِﻥﱠ ﻋﻠﹶﻴﻜﹸﻢ ﻓِﻲ
ﺃﹶﻣﻮﺍِﻟﻜﹸﻢ ﻏﹶﻴﺮ ﺍﻟﺰﻛﹶﺎﺓِ ﻓﹶﻘﹸﻠﹾﺖ ﺃﹶﺻﻠﹶﺤﻚ ﺍﻟﻠﱠﻪ ﻭ ﻣﺎ ﻋﻠﹶﻴﻨﺎ ﻓِﻲ ﺃﹶﻣﻮﺍﻟِﻨﺎ ﻏﹶﻴﺮ ﺍﻟﺰﻛﹶﺎﺓِ ﻓﹶﻘﹶﺎﻝﹶ ﺳﺒﺤﺎﻥﹶ ﺍﻟﻠﱠﻪِ ﺃﹶ
ﻣﺎ ﺗﺴﻤﻊ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﻳﻘﹸﻮﻝﹸ ﻓِﻲ ﻛِﺘﺎﺑِﻪِ ﻭ ﺍﻟﱠﺬِﻳﻦ ﻓِﻲ ﺃﹶﻣﻮﺍﻟِﻬِﻢ ﺣﻖ ﻣﻌﻠﹸﻮﻡ .ﻟِﻠﺴﺎﺋِﻞِ ﻭ ﺍﻟﹾﻤﺤﺮﻭ ِﻡ
ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻣﺎ ﺫﹶﺍ ﺍﻟﹾﺤﻖ ﺍﻟﹾﻤﻌﻠﹸﻮﻡ ﺍﻟﱠﺬِﻱ ﻋﻠﹶﻴﻨﺎ ﻗﹶﺎﻝﹶ ﻫﻮ ﺍﻟﺸﻲﺀُ ﻳﻌﻤﻠﹸﻪ ﺍﻟﺮﺟﻞﹸ ﻓِﻲ ﻣﺎﻟِﻪِ ﻳﻌﻄِﻴ ِﻪ ﻓِﻲ ﺍﻟﹾﻴﻮﻡِ
ﺃﹶﻭ ﻓِﻲ ﺍﻟﹾﺠﻤﻌﺔِ ﺃﹶﻭ ﻓِﻲ ﺍﻟﺸﻬﺮِ ﻗﹶﻞﱠ ﺃﹶﻭ ﻛﹶﺜﹸﺮ ﻏﹶﻴﺮ ﺃﹶﻧﻪ ﻳﺪﻭﻡ ﻋﻠﹶﻴﻪِ ﻭ ﻗﹶﻮﻟﹶﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﻭ ﻳﻤﻨﻌﻮﻥﹶ
ﺍﻟﹾﻤﺎﻋﻮﻥﹶ ﻗﹶﺎﻝﹶ ﻫﻮ ﺍﻟﹾﻘﹶﺮﺽ ﻳﻘﹾﺮِﺿﻪ ﻭ ﺍﻟﹾﻤﻌﺮﻭﻑ ﻳﺼﻄﹶﻨِﻌﻪ ﻭ ﻣﺘﺎﻉ ﺍﻟﹾﺒﻴﺖِ ﻳﻌِﲑﻩ ﻭ ﻣِﻨﻪ ﺍﻟﺰﻛﹶﺎﺓﹸ ﻓﹶﻘﹸﻠﹾﺖ
ﻟﹶﻪ ﺇِﻥﱠ ﻟﹶﻨﺎ ﺟِﲑﺍﻧﺎﹰ ﺇِﺫﹶﺍ ﺃﹶﻋﺮﻧﺎﻫﻢ ﻣﺘﺎﻋﺎﹰ ﻛﹶﺴﺮﻭﻩ ﻭ ﺃﹶﻓﹾﺴﺪﻭﻩ ﻓﹶﻌﻠﹶﻴﻨﺎ ﺟﻨﺎﺡ ﺇِﻥﹾ ﻧﻤﻨﻌﻬﻢ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ ﻟﹶﻴﺲ
ﻋﻠﹶﻴﻜﹸﻢ ﺟﻨﺎﺡ ﺇِﻥﹾ ﺗﻤﻨﻌﻮﻫﻢ ﺇِﺫﹶﺍ ﻛﹶﺎﻧﻮﺍ ﻛﹶﺬﹶﻟِﻚ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﻭ ﻳﻄﹾﻌِﻤﻮﻥﹶ ﺍﻟﻄﱠﻌﺎﻡ ﻋﻠﻰ ﺣﺒﻪِ ﻣِﺴﻜِﻴﻨﺎﹰ
ﻭ ﻳﺘِﻴﻤﺎﹰ ﻭ ﺃﹶﺳِﲑﺍﹰ ﻗﹶﺎﻝﹶ ﻟﹶﻴﺲ ﻣِﻦ ﺍﻟﺰﻛﹶﺎﺓِ ﻗﹸﻠﹾﺖ ﻗﹶﻮﻟﹸﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﺍﻟﱠﺬِﻳﻦ ﻳﻨﻔِﻘﹸﻮﻥﹶ ﺃﹶﻣﻮﺍﻟﹶﻬﻢ ﺑِﺎﻟﻠﱠﻴﻞِ ﻭ ﺍﻟﻨﻬﺎﺭِ
ﺳِﺮﺍ ﻭ ﻋﻼﻧِﻴﺔﹰ ﻗﹶﺎﻝﹶ ﻟﹶﻴﺲ ﻣِﻦ ﺍﻟﺰﻛﹶﺎﺓِ ﻗﹶﺎﻝﹶ ﻓﹶﻘﹸﻠﹾﺖ ﻗﹶﻮﻟﹸﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﺇِﻥﹾ ﺗﺒﺪﻭﺍ ﺍﻟﺼﺪﻗﺎﺕِ ﻓﹶﻨِﻌِﻤﺎ ﻫِﻲ ﻭ
ﻚ ﻟﹶﻴﺲ ﻣِﻦ ﺇِﻥﹾ ﺗﺨﻔﹸﻮﻫﺎ ﻭ ﺗﺆﺗﻮﻫﺎ ﺍﻟﹾﻔﹸﻘﹶﺮﺍﺀَ ﻓﹶﻬﻮ ﺧﻴﺮ ﻟﹶﻜﹸﻢ ﻗﹶﺎﻝﹶ ﻟﹶﻴﺲ ﻣِﻦ ﺍﻟﺰﻛﹶﺎﺓِ ﻭ ﺻِﻠﹶﺘﻚ ﻗﹶﺮﺍﺑﺘ
ﺍﻟﺰﻛﹶﺎﺓِ .
) -10ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 10/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(7/2
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺧﺎﻟِﺪٍ ﻋﻦ ﻋﺜﹾﻤﺎﻥﹶ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ
ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺑﻦِ ﺟﺎﺑِﺮٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﻗﹶﻮﻝِ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ ﻭ ﺍﻟﱠﺬِﻳﻦ ﻓِﻲ ﺃﹶﻣﻮﺍﻟِﻬِﻢ ﺣﻖ
ﻣﻌﻠﹸﻮﻡ .ﻟِﻠﺴﺎﺋِﻞِ ﻭ ﺍﻟﹾﻤﺤﺮﻭﻡِ ﺃﹶ ﻫﻮ ﺳِﻮﻯ ﺍﻟﺰﻛﹶﺎﺓِ ﻓﹶﻘﹶﺎﻝﹶ ﻫﻮ ﺍﻟﺮﺟﻞﹸ ﻳﺆﺗِﻴﻪِ ﺍﻟﻠﱠﻪ ﺍﻟﺜﱠﺮﻭﺓﹶ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(500
ﻣِﻦ ﺍﻟﹾﻤﺎﻝِ ﻓﹶﻴﺨﺮِﺝ ﻣِﻨﻪ ﺍﻟﹾﺄﹶﻟﹾﻒ ﻭ ﺍﻟﹾﺄﹶﻟﹾﻔﹶﻴﻦِ ﻭ ﺍﻟﺜﱠﻠﹶﺎﺛﹶﺔﹶ ﺍﻟﹾﺂﻟﹶﺎﻑِ ﻭ ﺍﻟﹾﺄﹶﻗﹶﻞﱠ ﻭ ﺍﻟﹾﺄﹶﻛﹾﺜﹶﺮ ﻓﹶﻴﺼِﻞﹸ ﺑِ ِﻪ ﺭﺣِﻤﻪ ﻭ
ﻳﺤِ ﻤﻞﹸ ﺑِﻪِ ﺍﻟﹾﻜﹶﻞﱠ ﻋﻦ ﻗﹶﻮﻣِﻪِ .
) -11ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 10/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(7/2
ﻋﻨﻪ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﺑﻦِ ﺍﻟﹾﺤﺠﺎﺝِ ﻋﻦِ
ﺍﻟﹾﻘﹶﺎﺳِﻢِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﺍﻟﹾﺄﹶﻧﺼﺎﺭِﻱ ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﺟﻌﻔﹶ ٍﺮ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﺇِﻥﱠ ﺭﺟﻠﹰﺎ ﺟﺎﺀَ ﺇِﻟﹶﻰ
ﺃﹶﺑِﻲ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﺃﹶﺧﺒِﺮﻧِﻲ ﻋﻦ ﻗﹶﻮِ ﻝ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ ﻭ ﺍﻟﱠﺬِﻳﻦ ﻓِﻲ ﺃﹶﻣﻮﺍﻟِﻬِﻢ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺣﻖ ﻣﻌﻠﹸﻮﻡ .ﻟِﻠﺴﺎﺋِﻞِ ﻭ ﺍﻟﹾﻤﺤﺮﻭﻡِ ﻣﺎ ﻫﺬﹶﺍ ﺍﻟﹾﺤﻖ ﺍﻟﹾﻤﻌﻠﹸﻮﻡ ﹶﻓﻘﹶﺎﻝﹶ ﻟﹶﻪ ﻋﻠِﻲ ﺑﻦ ﺍﻟﹾﺤﺴﻴِ ﻦ
ﺍﻟﹾﺤﻖ ﺍﻟﹾﻤﻌﻠﹸﻮﻡ ﺍﻟﺸﻲﺀُ ﻳﺨﺮِﺟﻪ ﺍﻟﺮﺟﻞﹸ ﻣِﻦ ﻣﺎﻟِﻪِ ﻟﹶﻴﺲ ﻣِﻦ ﺍﻟﺰﻛﹶﺎﺓِ ﻭ ﻟﹶﺎ ﻣِﻦ ﺍﻟﺼﺪﻗﹶﺔِ ﺍﻟﹾﻤﻔﹾﺮﻭﺿﺘﻴﻦِ
ﻗﹶﺎﻝﹶ ﻓﹶﺈِﺫﹶﺍ ﻟﹶﻢ ﻳﻜﹸﻦ ﻣِﻦ ﺍﻟﺰﻛﹶﺎﺓِ ﻭ ﻟﹶﺎ ﻣِﻦ ﺍﻟﺼﺪﻗﹶﺔِ ﻓﹶﻤﺎ ﻫﻮ ﻓﹶﻘﹶﺎﻝﹶ ﻫﻮ ﺍﻟﺸﻲﺀُ ﻳﺨﺮِﺟﻪ ﺍﻟﺮﺟﻞﹸ ﻣِﻦ ﻣﺎﻟِ ِﻪ
ﺇِﻥﹾ ﺷﺎﺀَ ﺃﹶﻛﹾﺜﹶﺮ ﻭ ﺇِﻥﹾ ﺷﺎﺀَ ﺃﹶﻗﹶﻞﱠ ﻋﻠﹶﻰ ﻗﹶﺪﺭِ ﻣﺎ ﻳﻤﻠِﻚ ﻓﹶﻘﹶﺎﻝﹶ ﹶﻟﻪ ﺍﻟﺮﺟﻞﹸ ﻓﹶﻤﺎ ﻳﺼﻨﻊ ﺑِﻪِ ﻗﹶﺎﻝﹶ ﻳﺼِﻞﹸ ﺑِﻪِ
ﺭﺣِﻤﺎﹰ ﻭ ﻳﻘﹾﺮِﻱ ﺑِﻪِ ﺿﻴﻔﺎﹰ ﻭ ﻳﺤﻤِﻞﹸ ﺑِﻪِ ﻛﹶﻠﺎ ﺃﹶﻭ ﻳﺼِﻞﹸ ﺑِﻪِ ﺃﹶﺧﺎﹰ ﻟﹶﻪ ﻓِﻲ ﺍﻟﻠﱠﻪِ ﺃﹶﻭ ﻟِﻨﺎﺋِﺒﺔٍ ﺗﻨﻮﺑﻪ ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﺮﺟﻞﹸ
ﺍﻟﻠﱠﻪ ﻳﻌﻠﹶﻢ ﺣﻴﺚﹸ ﻳﺠﻌﻞﹸ ﺭِﺳﺎﻟﹶﺎﺗِﻪِ .
) -12ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﻭﺁﺧﺮﻩ ﻣﺮﺳﻞ – 10/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(8/2
ﻭ ﻋﻨﻪ ﻋﻦِ ﺍﺑﻦِ ﻓﹶﻀﺎﻝٍ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺍﻟﹾﺠﻤﺎﻝِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﻗﹶﻮﻟِﻪِ ﻋ ﺰ ﻭ
ﺟﻞﱠ ﻟِﻠﺴﺎﺋِﻞِ ﻭ ﺍﻟﹾﻤﺤﺮﻭﻡِ ﻗﹶﺎﻝﹶ ﺍﻟﹾﻤﺤﺮﻭﻡ ﺍﻟﹾﻤﺤﺎﺭﻑ ﺍﻟﱠﺬِﻱ ﻗﹶﺪ ﺣﺮِﻡ ﻛﹶﺪ ﻳﺪِﻩِ ﻓِﻲ ﺍﻟﺸﺮﺍﺀِ ﻭ ﺍﻟﹾﺒﻴﻊِ .
ﻭ ﻓِﻲ ﺭِﻭﺍﻳﺔٍ ﺃﹸﺧﺮﻯ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ﻭ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻧﻬﻤﺎ ﻗﹶﺎﻟﹶﺎ ﺍﻟﹾﻤﺤﺮﻭﻡ ﺍﻟﺮﺟﻞﹸ
ﺍﻟﱠﺬِﻱ ﻟﹶﻴﺲ ﺑِﻌﻘﹾﻠِﻪِ ﺑﺄﹾﺱ ﻭ ﻟﹶﻢ ﻳﺒﺴﻂﹾ ﻟﹶﻪ ﻓِﻲ ﺍﻟﺮﺯﻕِ ﻭ ﻫﻮ ﻣﺤﺎﺭﻑ.
) -13ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 11/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻤﻦ ﺫﹶﻛﹶﺮﻩ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺧﺎﻟِﺪٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦِ ﺍﻟﹾﻤﻔﹶﻀﻞِ ﻗﹶﺎ ﹶﻝ
ﻛﹸﻨﺖ ﻋِﻨﺪ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﹶﺴﺄﹶﻟﹶﻪ ﺭﺟﻞﹲ ﻓِﻲ ﻛﹶﻢ ﺗﺠِﺐ ﺍﻟﺰﻛﹶﺎﺓﹸ ﻣِﻦ ﺍﻟﹾﻤﺎﻝِ ﻓﹶﻘﹶﺎ ﹶﻝ ﻟﹶﻪ ﺍﻟﺰﻛﹶﺎﺓﹸ
ﺍﻟﻈﱠﺎﻫِﺮﺓﹸ ﺃﹶﻡِ ﺍﻟﹾﺒﺎﻃِﻨﺔﹸ ﺗﺮِﻳﺪ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹸﺭِﻳﺪﻫﻤﺎ ﺟﻤِﻴﻌﺎﹰ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﻣﺎ ﺍﻟﻈﱠﺎﻫِﺮﺓﹸ ﻓﹶﻔِﻲ ﻛﹸﻞﱢ ﺃﹶﻟﹾﻒٍ ﺧﻤﺴﺔﹲ ﻭ
ﻋِﺸﺮﻭﻥﹶ ﻭ ﺃﹶﻣﺎ ﺍﻟﹾﺒﺎﻃِﻨﺔﹸ ﻓﹶﻠﹶﺎ ﺗﺴﺘﺄﹾﺛِﺮ ﻋﻠﹶﻰ ﺃﹶﺧِﻴﻚ ﺑِﻤﺎ ﻫﻮ ﺃﹶﺣﻮﺝ ﺇِﻟﹶﻴﻪِ ﻣِﻨﻚ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(501
) -14ﳎﻠﺴﻲ ﺣﺴﻦ ﻭﺍﻟﺴﻨﺪ ﺍﻟﺜﺎﱐ ﳎﻬﻮﻝ – 11/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(8/2
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﻣﺎﻟِﻚِ ﺑﻦِ
ﻋﻄِﻴﺔﹶ ﻋﻦ ﻋﺎﻣِﺮِ ﺑﻦِ ﺟﺬﹶﺍﻋﺔﹶ ﻗﹶﺎﻝﹶ ﺟﺎﺀَ ﺭﺟﻞﹲ ﺇِﻟﹶﻰ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﻳﺎ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﻗﹶﺮﺽ ﺇِﻟﹶﻰ ﻣﻴﺴﺮﺓٍ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﻟﹶﻰ ﻏﹶﻠﱠﺔٍ ﺗﺪﺭﻙ ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﺮﺟﻞﹸ ﻟﹶﺎ ﻭ ﺍﻟﻠﱠﻪِ ﻗﹶﺎﻝﹶ ﻓﹶﺈِﻟﹶﻰ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺗِﺠﺎﺭﺓٍ ﺗﺆﺏ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻭ ﺍﻟﻠﱠﻪِ ﻗﹶﺎﻝﹶ ﻓﹶﺈِﻟﹶﻰ ﻋﻘﹾﺪﺓٍ ﺗﺒﺎﻉ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ ﻭ ﺍﻟﻠﱠﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﻓﹶﺄﹶﻧﺖ ﻣِﻤﻦ ﺟﻌﻞﹶ ﺍﻟﻠﱠﻪ ﻟﹶﻪ ﻓِﻲ ﺃﹶﻣﻮﺍﻟِﻨﺎ ﺣﻘﹼﺎﹰ ﺛﹸﻢ ﺩﻋﺎ ﺑِﻜِﻴﺲٍ ﻓِﻴﻪِ ﺩﺭﺍﻫِﻢ ﻓﹶﺄﹶﺩﺧﻞﹶ ﻳﺪﻩ ﻓِﻴﻪِ ﻓﹶﻨﺎﻭﻟﹶﻪ ﻣِﻨﻪ
ﻗﹶﺒﻀﺔﹰ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﻟﹶﻪ ﺍﺗﻖِ ﺍﻟﻠﱠﻪ ﻭ ﻟﹶﺎ ﺗﺴﺮِﻑ ﻭ ﻟﹶﺎ ﺗﻘﹾﺘﺮ ﻭ ﻟﹶﻜِﻦ ﺑﻴﻦ ﺫﹶﻟِﻚ ﻗﹶﻮﺍﻣﺎﹰ ﺇِﻥﱠ ﺍﻟﺘﺒﺬِﻳﺮ ﻣِﻦ ﺍﻟﹾﺈِﺳﺮﺍﻑِ
ﻗﹶﺎﻝﹶ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﻭ ﻻ ﺗﺒﺬﱢﺭ ﺗﺒﺬِﻳﺮﺍﹰ .
ﺍﻟﹾﺤﺴﻦ ﺑﻦ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﺳﻌﺪﺍﻥﹶ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣِﺜﹾﻞﹶ ﺫﹶﻟِﻚ.
) -15ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 11/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺣﻤﺪ ﺑﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻭ ﻏﹶﻴﺮﻩ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﺑﻦِ ﺍﻟﹾﻘﹶﺎﺳِﻢِ ﻋﻦ ﺭﺟﻞٍ ﻣِﻦ ﺃﹶﻫﻞِ ﺳﺎﺑﺎﻁﹶ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟِﻌﻤﺎﺭٍ ﺍﻟﺴﺎﺑﺎﻃِﻲ ﻳﺎ ﻋﻤﺎﺭ
ﺃﹶﻧﺖ ﺭﺏ ﻣﺎﻝٍ ﻛﹶﺜِﲑٍ ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﺟﻌِﻠﹾﺖ ﻓِﺪﺍﻙ ﻗﹶﺎﻝﹶ ﻓﹶﺘﺆﺩﻱ ﻣﺎ ﺍﻓﹾﺘﺮﺽ ﺍﻟﻠﱠﻪ ﻋﻠﹶﻴﻚ ﻣِﻦ ﺍﻟﺰﻛﹶﺎﺓِ ﻓﹶﻘﹶﺎﻝﹶ
ﻧﻌﻢ ﻗﹶﺎﻝﹶ ﻓﹶﺘﺨﺮِﺝ ﺍﻟﹾﺤﻖ ﺍﻟﹾﻤﻌﻠﹸﻮﻡ ﻣِﻦ ﻣﺎﻟِﻚ ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﻗﹶﺎﻝﹶ ﻓﹶﺘﺼِﻞﹸ ﻗﹶﺮﺍﺑﺘﻚ ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﻗﹶﺎﻝﹶ ﻭ ﺗﺼِﻞﹸ
ﺇِﺧﻮﺍﻧﻚ ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﻓﹶﻘﹶﺎﻝﹶ ﻳﺎ ﻋﻤﺎﺭ ﺇِﻥﱠ ﺍﻟﹾﻤﺎﻝﹶ ﻳﻔﹾﻨﻰ ﻭ ﺍﻟﹾﺒﺪﻥﹶ ﻳﺒﻠﹶﻰ ﻭ ﺍﻟﹾﻌﻤﻞﹶ ﻳﺒﻘﹶﻰ ﻭ ﺍﻟﺪﻳﺎﻥﹶ ﺣﻲ ﻟﹶﺎ
ﻳﻤﻮﺕ ﻳﺎ ﻋﻤﺎﺭ ﺇِﻧﻪ ﻣﺎ ﻗﹶﺪﻣﺖ ﻓﹶﻠﹶﻦ ﻳﺴﺒِﻘﹶﻚ ﻭ ﻣﺎ ﺃﹶﺧﺮﺕ ﻓﹶﻠﹶﻦ ﻳﻠﹾﺤﻘﹶﻚ.
) -16ﳎﻠﺴﻲ ﺣﺴﻦ ﺃﻭ ﺿﻌﻴﻒ – 12/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(8/2
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺧﺎﻟِﺪٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﻮﻝﹸ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ ﺇِﻧﻤﺎ
ﺍﻟﺼﺪﻗﺎﺕ ﻟِﻠﹾﻔﹸﻘﹶﺮﺍﺀِ ﻭ ﺍﻟﹾﻤﺴﺎﻛِﲔِ ﻗﹶﺎﻝﹶ ﺍﻟﹾﻔﹶﻘِﲑ ﺍﻟﱠﺬِﻱ ﻟﹶﺎ ﻳﺴﺄﹶﻝﹸ ﺍﻟﻨﺎﺱ ﻭ ﺍﻟﹾﻤِﺴﻜِﲔ ﺃﹶﺟﻬﺪ ﻣِﻨﻪ ﻭ ﺍﻟﹾﺒﺎﺋِﺲ
ﻀﻞﹸ ﻣِﻦ ﺇِﺳﺮﺍﺭِﻩِ ﻭ ﻛﹸﻞﱡ ﻣﺎ ﻛﹶﺎﻥﹶ ﺗﻄﹶﻮﻋﺎﹰ
ﺃﹶﺟﻬﺪﻫﻢ ﻓﹶﻜﹸﻞﱡ ﻣﺎ ﻓﹶﺮﺽ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﻋﻠﹶﻴﻚ ﻓﹶﺈِﻋﻠﹶﺎﻧﻪ ﺃﹶﻓﹾ
ﻓﹶﺈِﺳﺮﺍﺭﻩ ﺃﹶﻓﹾﻀﻞﹸ ﻣِﻦ ﺇِﻋﻠﹶﺎﻧِﻪِ ﻭ ﻟﹶﻮ ﺃﹶﻥﱠ ﺭﺟﻠﹰﺎ ﻳﺤﻤِﻞﹸ ﺯﻛﹶﺎﺓﹶ ﻣﺎﻟِﻪِ ﻋﻠﹶﻰ ﻋﺎﺗِﻘِﻪِ ﻓﹶﻘﹶﺴﻤﻬﺎ ﻋﻠﹶﺎﻧِﻴﺔﹰ ﻛﹶﺎﻥﹶ ﺫﹶﻟِﻚ
ﺣﺴﻨﺎﹰ ﺟﻤِﻴﻠﹰﺎ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(502
) -17ﳎﻠﺴﻲ ﺣﺴﻦ ﺃﻭ ﻣﻮﺛﻖ – 12/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(9/2
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺇِﺳﺤﺎﻕ ﺑﻦِ ﻋﻤﺎﺭٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﻗﹶﻮﻝِ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ ﻭ ﺇِﻥﹾ ﺗﺨﻔﹸﻮﻫﺎ ﻭ ﺗﺆﺗﻮﻫﺎ ﺍﻟﹾ ﹸﻔﻘﹶﺮﺍﺀَ ﻓﹶﻬﻮ ﺧﻴﺮ ﻟﹶﻜﹸﻢ ﻓﹶﻘﹶﺎﻝﹶ ﻫِﻲ ﺳِﻮﻯ
ﺍﻟﺰﻛﹶﺎﺓِ ﺇِﻥﱠ ﺍﻟﺰﻛﹶﺎﺓﹶ ﻋﻠﹶﺎﻧِﻴﺔﹲ ﻏﹶﻴﺮ ﺳِﺮ.
) -18ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 12/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(9/2
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻦِ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦِ ﺍﻟﹾﻌﻠﹶﺎﺀِ ﺑﻦِ ﺭﺯِﻳﻦٍ ﻋ ﻦ
ﻣﺤ ﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻋﻦ ﺃﹶﺣﺪِﻫِﻤﺎ ) ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ( ﺃﹶﻧﻪ ﺳﺄﹶﻟﹶﻪ ﻋﻦِ ﺍﻟﹾﻔﹶﻘِﲑِ ﻭ ﺍﻟﹾﻤِﺴﻜِﲔِ ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﹾﻔﹶﻘِﲑ ﺍﻟﱠﺬِﻱ ﻟﹶﺎ
ﻳﺴﺄﹶﻝﹸ ﻭ ﺍﻟﹾﻤِﺴﻜِﲔ ﺍﻟﱠﺬِﻱ ﻫﻮ ﺃﹶﺟﻬﺪ ﻣِﻨﻪ ﺍﻟﱠﺬِﻱ ﻳﺴﺄﹶﻝﹸ .
) -19ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 13/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(9/2
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ ﻧﺼٍ ﺮ
ﻗﹶﺎﻝﹶ ﺫﹶﻛﹶﺮﺕ ﻟِﻠﺮﺿﺎ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺷﻴﺌﺎﹰ ﻓﹶﻘﹶﺎﻝﹶ ﺍﺻﺒِﺮ ﻓﹶﺈِﻧﻲ ﺃﹶﺭﺟﻮ ﹶﺃﻥﹾ ﻳﺼﻨﻊ ﺍﻟﻠﱠﻪ ﻟﹶﻚ ﺇِﻥﹾ ﺷﺎﺀَ ﺍﻟﻠﱠﻪ ﺛﹸﻢ ﻗﹶﺎﻝﹶ
ﻓﹶﻮ ﺍﻟﻠﱠﻪِ ﻣﺎ ﺃﹶﺧﺮ ﺍﻟﻠﱠﻪ ﻋﻦِ ﺍﻟﹾﻤﺆﻣِﻦِ ﻣِﻦ ﻫﺬِﻩِ ﺍﻟﺪﻧﻴﺎ ﺧﻴﺮ ﻟﹶﻪ ﻣِﻤﺎ ﻋﺠﻞﹶ ﻟﹶﻪ ﻓِﻴﻬﺎ ﺛﹸﻢ ﺻﻐﺮ ﺍﻟﺪﻧﻴﺎ ﻭ ﻗﹶﺎ ﹶﻝ
ﺃﹶﻱ ﺷﻲﺀٍ ﻫِﻲ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﺻﺎﺣِﺐ ﺍﻟﻨﻌﻤﺔِ ﻋﻠﹶﻰ ﺧﻄﹶﺮٍ ﺇِﻧﻪ ﻳﺠِﺐ ﻋﻠﹶﻴﻪِ ﺣﻘﹸﻮﻕ ﺍﻟﻠﱠﻪِ ﻓِﻴﻬﺎ ﻭ ﺍﻟﻠﱠﻪِ ﺇِﻧﻪ
ﻟﹶﺘﻜﹸﻮﻥﹸ ﻋﻠﹶﻲ ﺍﻟﻨﻌﻢ ﻣِﻦ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ ﻓﹶﻤﺎ ﺃﹶﺯﺍﻝﹸ ﻣِﻨﻬﺎ ﻋﻠﹶﻰ ﻭﺟﻞٍ ﻭ ﺣﺮﻙ ﻳﺪﻩ ﺣﺘﻰ ﺃﹶﺧﺮﺝ ﻣِﻦ
ﺍﻟﹾﺤﻘﹸﻮﻕِ ﺍﻟﱠﺘِﻲ ﺗﺠِﺐ ﻟِﻠﱠﻪِ ﻋﻠﹶﻲ ﻓِﻴﻬﺎ ﻓﹶﻘﹸﻠﹾﺖ ﺟﻌِﻠﹾﺖ ﻓِﺪﺍﻙ ﺃﹶﻧﺖ ﻓِﻲ ﻗﹶﺪﺭِﻙ ﺗﺨﺎﻑ ﻫﺬﹶﺍ ﻗﹶﺎﻝﹶ ﻧﻌﻢ
ﻓﹶﺄﹶﺣﻤﺪ ﺭﺑﻲ ﻋﻠﹶﻰ ﻣﺎ ﻣﻦ ﺑِﻪِ ﻋﻠﹶﻲ.
ﺑﺎﺏ ﻣﻨﻊِ ﺍﻟﺰﻛﹶﺎﺓِ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 13/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ
ﻣﺴﻠِﻢٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﻗﹶﻮﻝِ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ ﺳﻴﻄﹶﻮﻗﹸﻮﻥﹶ ﻣﺎ ﺑﺨِﻠﹸﻮﺍ ﺑِﻪِ ﻳﻮ ﻡ
ﺍﻟﹾﻘِﻴﺎﻣﺔِ ﻓﹶﻘﹶﺎﻝﹶ ﻳﺎ ﻣﺤﻤﺪ ﻣﺎ ﻣِﻦ ﺃﹶﺣﺪٍ ﻳﻤﻨﻊ ﻣِﻦ ﺯﻛﹶﺎﺓِ ﻣﺎﻟِﻪِ ﺷﻴﺌﺎﹰ ﺇِﻟﱠﺎ ﺟﻌﻞﹶ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﺫﹶﻟِﻚ ﻳﻮﻡ
ﺍﻟﹾﻘِﻴﺎﻣﺔِ ﺛﹸﻌﺒﺎﻧﺎﹰ ﻣِﻦ ﻧﺎﺭٍ ﻣﻄﹶﻮﻗﺎﹰ ﻓِﻲ ﻋﻨﻘِﻪِ ﻳﻨﻬﺶ ﻣِﻦ ﻟﹶﺤﻤِﻪِ ﺣﺘﻰ ﻳﻔﹾﺮﻍﹶ ﻣِﻦ ﺍﻟﹾﺤِﺴﺎﺏِ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﻫﻮ ﻗﹶﻮﻝﹸ
ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ ﺳﻴﻄﹶﻮﻗﹸﻮﻥﹶ ﻣﺎ ﺑﺨِﻠﹸﻮﺍ ﺑِﻪِ ﻳﻮﻡ ﺍﻟﹾﻘِﻴﺎﻣﺔِ ﻳﻌﻨِﻲ ﻣﺎ ﺑﺨِﻠﹸﻮﺍ ﺑِﻪِ ﻣِﻦ ﺍﻟﺰﻛﹶﺎﺓِ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(503
) -2ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﻣﺮﻓﻮﻉ – 14/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺑﻦِ ﻣﺮﺍﺭٍ ﻋﻦ ﻳﻮﻧﺲ ﻋﻦِ ﺍﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻳﺮﻓﹶﻌﻪ ﻋﻦ
ﺭﺟﻞٍ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺑﻴﻨﺎ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻓِﻲ ﺍﻟﹾﻤﺴﺠِﺪِ ﺇِﺫﹾ ﻗﹶﺎﻝﹶ ﻗﹸﻢ ﻳﺎ
ﻓﹸﻠﹶﺎﻥﹸ ﻗﹸﻢ ﻳﺎ ﻓﹸﻠﹶﺎﻥﹸ ﻗﹸﻢ ﻳﺎ ﻓﹸﻠﹶﺎﻥﹸ ﺣﺘﻰ ﺃﹶﺧﺮﺝ ﺧﻤﺴﺔﹶ ﻧﻔﹶﺮٍ ﻓﹶﻘﹶﺎﻝﹶ ﺍﺧﺮﺟﻮﺍ ﻣِﻦ ﻣﺴﺠِﺪِﻧﺎ ﻟﹶﺎ ﺗﺼﻠﱡﻮﺍ ﻓِﻴﻪِ ﻭ
ﺃﹶﻧﺘﻢ ﻟﹶﺎ ﺗﺰﻛﱡﻮﻥﹶ .
) -3ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ ﻭﺁﺧﺮﻩ ﻣﺮﺳﻞ – 14/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻳﻮﻧﺲ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺃﹶﺑِﻲ ﺣﻤﺰﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻣﻦ ﻣﻨﻊ
ﻗِﲑﺍﻃﺎﹰ ﻣِﻦ ﺍﻟﺰﻛﹶﺎﺓِ ﻓﹶﻠﹶﻴﺲ ﺑِﻤﺆﻣِﻦٍ ﻭ ﻟﹶﺎ ﻣﺴﻠِﻢٍ ﻭ ﻫﻮ ﻗﹶﻮﻟﹸﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﺭﺏ ﺍﺭﺟِﻌﻮﻥِ .ﻟﹶﻌﻠﱢﻲ ﺃﹶﻋﻤﻞﹸ
ﺻﺎﻟِﺤﺎﹰ ﻓِﻴﻤﺎ ﺗﺮﻛﹾﺖ.
ﻭ ﻓِﻲ ﺭِﻭﺍﻳﺔٍ ﺃﹸﺧﺮﻯ ﻭ ﻟﹶﺎ ﺗﻘﹾﺒﻞﹸ ﻟﹶﻪ ﺻﻠﹶﺎﺓﹲ .
) -4ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 14/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻳﻮﻧﺲ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠ ِﻪ
ﻭﺁﻟﻪ ( ﻣﺎ ﻣِﻦ ﺫِﻱ ﺯﻛﹶﺎﺓِ ﻣﺎﻝٍ ﻧﺨﻞٍ ﺃﹶﻭ ﺯﺭﻉٍ ﺃﹶﻭ ﻛﹶﺮﻡٍ ﻳﻤﻨﻊ ﺯﻛﹶﺎﺓﹶ ﻣﺎﻟِﻪِ ﺇِﻟﱠﺎ ﻗﹶﻠﱠﺪﻩ ﺍﻟﻠﱠﻪ ﺗﺮﺑﺔﹶ ﺃﹶﺭﺿِﻪِ ﻳﻄﹶﻮ
ﻕ
ﺑِﻬﺎ ﻣِﻦ ﺳﺒﻊِ ﺃﹶﺭﺿِﲔ ﺇِﻟﹶﻰ ﻳﻮﻡِ ﺍﻟﹾﻘِﻴﺎﻣﺔِ .
) -5ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ ﻭﺁﺧﺮﻩ ﻣﺮﺳﻞ – 14/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﺷﻤﻮﻥٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑِ ﻦ
ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﻋﻦ ﻣﺎﻟِﻚِ ﺑﻦِ ﻋﻄِﻴﺔﹶ ﻋﻦ ﺃﹶﺑﺎﻥِ ﺑﻦِ ﺗﻐﻠِﺐ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﻟِﻲ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺩﻣﺎﻥِ
ﻓِﻲ ﺍﻟﹾﺈِﺳﻠﹶﺎﻡِ ﺣﻠﹶﺎﻝﹲ ﻣِﻦ ﺍﻟﻠﱠﻪِ ﻟﹶﺎ ﻳﻘﹾﻀِﻲ ﻓِﻴﻬِﻤﺎ ﺃﹶﺣﺪ ﺣﺘﻰ ﻳﺒﻌﺚﹶ ﺍﻟﻠﱠﻪ ﻗﹶﺎﺋِﻤﻨﺎ ﺃﹶﻫﻞﹶ ﺍﻟﹾﺒﻴﺖِ ﻓﹶﺈِﺫﹶﺍ ﺑﻌﺚﹶ ﺍﻟﻠﱠﻪ
ﻋﺰ ﻭ ﺟﻞﱠ ﻗﹶﺎﺋِﻤﻨﺎ ﺃﹶﻫﻞﹶ ﺍﻟﹾﺒﻴﺖِ ﺣﻜﹶﻢ ﻓِﻴﻬِﻤﺎ ﺑِﺤﻜﹾﻢِ ﺍﻟﻠﱠﻪِ ﻟﹶﺎ ﻳﺮِﻳﺪ ﻋﻠﹶﻴﻬِﻤﺎ ﺑﻴﻨﺔﹰ ﺍﻟﺰﺍﻧِﻲ ﺍﻟﹾﻤﺤﺼﻦ
ﻳﺮﺟﻤﻪ ﻭ ﻣﺎﻧِﻊ ﺍﻟﺰﻛﹶﺎﺓِ ﻳﻀﺮِﺏ ﻋﻨﻘﹶﻪ.
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺧﺎﻟِﺪٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﻠِﻲ ﻋﻦ ﻣﻮﺳﻰ ﺑﻦِ
) ﻋﻠﻴﻪ ﺳﻌﺪﺍﻥﹶ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺍﻟﹾﻘﹶﺎﺳِﻢِ ﻋﻦ ﻣﺎﻟِﻚِ ﺑﻦِ ﻋﻄِﻴﺔﹶ ﻋﻦ ﹶﺃﺑﺎﻥِ ﺑﻦِ ﺗﻐﻠِﺐ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﺍﻟﺴﻼﻡ ( ﻧﺤﻮﻩ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(504
) -6ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 15/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺣﻤﻴﺪ ﺑﻦ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺨﺸﺎﺏِ ﻋﻦِ ﺍﺑﻦِ ﺑﻘﱠﺎﺡٍ ﻋﻦ ﻣﻌﺎﺫِ ﺑﻦِ ﺛﹶﺎﺑِﺖٍ ﻋﻦ ﻋﻤﺮِﻭ ﺑﻦِ ﺟﻤﻴﻊٍ ﻋﻦ
ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻣﺎ ﻣِﻦ ﺭﺟﻞٍ ﺃﹶﺩﻯ ﺍﻟﺰﻛﹶﺎﺓﹶ ﻓﹶﻨﻘﹶﺼﺖ ﻣِﻦ ﻣﺎﻟِﻪِ ﻭ ﻟﹶﺎ ﻣﻨﻌﻬﺎ ﺃﹶﺣﺪ ﻓﹶﺰﺍﺩﺕ
ﻓِﻲ ﻣﺎﻟِﻪِ .
) -7ﳎﻠﺴﻲ ﺣﺴﻦ – 15/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(9/2
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﻋﺒﻴﺪِ ﺑﻦِ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎﻝﹶ ﺳﻤِﻌ
ﺖ
ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﻣﺎ ﻣِﻦ ﻋﺒﺪٍ ﻳﻤﻨﻊ ﺩِﺭﻫﻤﺎﹰ ﻓِﻲ ﺣﻘﱢﻪِ ﺇِﻟﱠﺎ ﺃﹶﻧﻔﹶﻖ ﺍﺛﹾﻨﻴﻦِ ﻓِﻲ ﻏﹶﻴﺮِ ﺣﻘﱢﻪِ ﻭ ﻣﺎ
ﺭﺟﻞﹲ ﻳﻤﻨﻊ ﺣﻘﹼﺎﹰ ﻣِﻦ ﻣﺎﻟِﻪِ ﺇِﻟﱠﺎ ﻃﹶﻮﻗﹶﻪ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﺑِﻪِ ﺣﻴﺔﹰ ﻣِﻦ ﻧﺎﺭٍ ﻳﻮﻡ ﺍﻟﹾﻘِﻴﺎﻣﺔِ .
) -8ﳎﻠﺴﻲ ﺣﺴﻦ – 15/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺃﹶﺑِﻲ ﺃﹶﻳﻮﺏ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻣﻠﹾﻌﻮﻥﹲ ﻣﻠﹾﻌﻮﻥﹲ ﻣﺎﻝﹲ ﻟﹶﺎ ﻳﺰﻛﱠﻰ .
) -9ﳎﻠﺴﻲ ﺣﺴﻦ ﺃﻭ ﻣﻮﺛﻖ – 15/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﻓﹶﻀﺎﻝٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻋﻘﹾﺒﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴِ ﻦ
ﻳﻌﻨِﻲ ﺍﻟﹾﺄﹶﻭﻝﹶ ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺘﻪ ﻳﻘﹸﻮﻝﹸ ﻣﻦ ﺃﹶﺧﺮﺝ ﺯﻛﹶﺎﺓﹶ ﻣﺎﻟِﻪِ ﺗﺎﻣﺔﹰ ﻓﹶ ﻮﺿﻌﻬﺎ ﻓِﻲ ﻣﻮﺿِﻌِﻬﺎ ﻟﹶﻢ ﻳﺴﹶﺄﻝﹾ ﻣِﻦ ﺃﹶﻳﻦ
ﺍﻛﹾﺘﺴﺐ ﻣﺎﻟﹶﻪ.
) -10ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 16/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦِ ﺍﺑﻦِ ﻣِﻬﺮﺍﻥﹶ ﻋﻦِ ﺍﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻋﻦ
ﻣﺤ ﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﻗﹶﻮﻝِ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ ﺳﻴﻄﹶﻮﻗﹸﻮﻥﹶ ﻣﺎ ﺑﺨِﻠﹸﻮﺍ ﺑِ ِﻪ
ﻳﻮﻡ ﺍﻟﹾﻘِﻴﺎﻣﺔِ ﻗﹶﺎﻝﹶ ﻣﺎ ﻣِﻦ ﻋﺒﺪٍ ﻣﻨﻊ ﻣِﻦ ﺯﻛﹶﺎﺓِ ﻣﺎﻟِﻪِ ﺷﻴﺌﺎﹰ ﺇِﻟﱠﺎ ﺟﻌﻞﹶ ﺍﻟﻠﱠﻪ ﻟﹶﻪ ﺫﹶﻟِﻚ ﻳﻮﻡ ﺍﻟﹾﻘِﻴﺎﻣِ ﺔ ﺛﹸﻌﺒﺎﻧﺎﹰ ﻣِﻦ
ﻧﺎﺭٍ ﻳﻄﹶﻮﻕ ﻓِﻲ ﻋﻨﻘِﻪِ ﻳﻨﻬﺶ ﻣِﻦ ﻟﹶﺤﻤِﻪِ ﺣﺘﻰ ﻳﻔﹾﺮﻍﹶ ﻣِﻦ ﺍﻟﹾﺤِﺴﺎﺏِ ﻭ ﻫﻮ ﻗﹶﻮﻝﹸ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ
ﺳﻴ ﹶﻄﻮﻗﹸﻮﻥﹶ ﻣﺎ ﺑﺨِﻠﹸﻮﺍ ﺑِﻪِ ﻳﻮﻡ ﺍﻟﹾﻘِﻴﺎﻣﺔِ ﻗﹶﺎﻝﹶ ﻣﺎ ﺑﺨِﻠﹸﻮﺍ ﺑِﻪِ ﻣِﻦ ﺍﻟﺰﻛﹶﺎﺓِ .
) -11ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 16/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(10/2
ﺃﹶﺣﻤﺪ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﻭﻫﻴﺐِ ﺑﻦِ ﺣﻔﹾﺺٍ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ
ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﻣﻦ ﻣﻨﻊ ﺍﻟﺰﻛﹶﺎﺓﹶ ﺳﺄﹶﻝﹶ ﺍﻟﺮﺟﻌﺔﹶ ِﻋﻨﺪ ﺍﻟﹾﻤﻮﺕِ ﻭ ﻫﻮ ﻗﹶﻮﻝﹸ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ
ﺭﺏ ﺍﺭﺟِﻌﻮﻥِ .ﻟﹶﻌﻠﱢﻲ ﺃﹶﻋﻤﻞﹸ ﺻﺎﻟِﺤﺎﹰ ﻓِﻴﻤﺎ ﺗﺮﻛﹾﺖ.
) -12ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 16/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺣﺴﺎﻥﹶ ﻋﻦ ﺑﻌﺾِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(505
ﺃﹶﺻﺤﺎﺑِﻪِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺻﻠﹶﺎﺓﹲ ﻣﻜﹾﺘﻮﺑﺔﹲ ﺧﻴﺮ ﻣِﻦ ﻋِﺸﺮِﻳﻦ ﺣﺠﺔﹰ ﻭ ﺣﺠﺔﹲ ﺧﻴﺮ ﻣِ ﻦ
ﺖ ﻣﻤﻠﹸﻮﺀٍ ﺫﹶﻫﺒﺎﹰ ﻳﻨﻔِﻘﹸﻪ ﻓِﻲ ﺑِﺮ ﺣﺘﻰ ﻳﻨﻔﹶﺪ ﻗﹶﺎﻝﹶ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﻭ ﻟﹶﺎ ﺃﹶﻓﹾﻠﹶﺢ ﻣﻦ ﺿﻴﻊ ﻋِﺸﺮِﻳﻦ ﺑﻴﺘﺎﹰ ﻣِﻦ ﺫﹶﻫﺐٍ
ﺑﻴٍ
ﺑِﺨﻤﺴﺔٍ ﻭ ﻋِﺸﺮِﻳﻦ ﺩِﺭﻫﻤﹰﺎ ﻓﹶﻘﹸﻠﹾﺖ ﻭ ﻣﺎ ﻣﻌﻨﻰ ﺧﻤﺴﺔٍ ﻭ ﻋِﺸﺮِﻳﻦ ﺩِﺭﻫﻤﺎﹰ ﻗﹶﺎﻝﹶ ﻣﻦ ﻣﻨﻊ ﺍﻟﺰﻛﹶﺎﺓﹶ
ﻭﻗِﻔﹶﺖ ﺻﻠﹶﺎﺗﻪ ﺣﺘﻰ ﻳﺰﻛﱢﻲ.
) -13ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 16/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻫﺎﺭﻭﻥﹶ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻋﻦ ﻣﺴﻌﺪﺓﹶ ﺑﻦِ ﺻﺪﻗﹶﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﻣﻠﹾﻌﻮﻥﹲ ﻣﻠﹾﻌﻮﻥﹲ ﻣﺎﻝﹲ ﻟﹶﺎ ﻳﺰﻛﱠﻰ .
) -14ﳎﻠﺴﻲ ﻣﺮﺳﻞ ﳎﻬﻮﻝ – 16/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺑﻮ ﻋﻠِﻲ ﺍﻟﹾﺄﹶﺷﻌﺮِﻱ ﻋﻤﻦ ﺫﹶﻛﹶﺮﻩ ﻋﻦ ﺣﻔﹾﺺِ ﺑﻦِ ﻋﻤﺮ ﻋﻦ ﺳﺎﻟِﻢٍ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻣﻦ ﻣﻨﻊ ﻗِﲑﺍﻃﺎﹰ ﻣِﻦ ﺍﻟﺰﻛﹶﺎﺓِ ﻓﹶﻠﹾﻴﻤﺖ ﺇِﻥﹾ ﺷﺎﺀَ ﻳﻬﻮﺩِﻳﺎﹰ ﺃﹶﻭ ﻧﺼﺮﺍﻧِﻴﺎﹰ .
) -15ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 17/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺣﻤﺪ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﺴﻦِ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﻨﻌﻤﺎﻥِ ﻋﻦ ﺇِﺳﺤﺎﻕ ﻗﹶﺎﻝﹶ ﺣﺪﺛﹶﻨِﻲ ﻣ ﻦ
ﺳﻤِﻊ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﻣﺎ ﺿﺎﻉ ﻣﺎﻝﹲ ﻓِﻲ ﺑﺮ ﻭ ﻟﹶﺎ ﺑﺤﺮٍ ﺇِﻟﱠﺎ ﺑِﺘﻀﻴِﻴﻊِ ﺍﻟﺰﻛﹶﺎﺓِ ﻭ ﻟﹶﺎ ﻳﺼﺎﺩ
ﻣِﻦ ﺍﻟﻄﱠﻴﺮِ ﺇِﻟﱠﺎ ﻣﺎ ﺿﻴﻊ ﺗﺴﺒِﻴﺤﻪ.
) -16ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 17/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﻓﹶﻀﺎﻝٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻋﻘﹾﺒﺔﹶ ﻋﻦ ﺃﹶﻳﻮﺏ ﺑِ ﻦ
ﺭﺍﺷِﺪٍ ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﻣﺎﻧِﻊ ﺍﻟﺰﻛﹶﺎﺓِ ﻳﻄﹶﻮﻕ ﺑِﺤﻴﺔٍ ﻗﹶﺮﻋﺎﺀَ ﻭ ﺗﺄﹾﻛﹸﻞﹸ ﻣِﻦ
ﺩِﻣﺎ ِﻏﻪِ ﻭ ﺫﹶﻟِﻚ ﻗﹶﻮﻟﹸﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﺳﻴﻄﹶﻮﻗﹸﻮﻥﹶ ﻣﺎ ﺑﺨِﻠﹸﻮﺍ ﺑِﻪِ ﻳﻮﻡ ﺍﻟﹾﻘِﻴﺎﻣﺔِ .
) -17ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 17/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﻣﺎﻟِﻚِ ﺑِ ﻦ
ﻋﻄِﻴﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺣﻤﺰﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻭﺟﺪﻧﺎ ﻓِﻲ ﻛِﺘﺎﺏِ ﻋﻠِﻲ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ
ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺇِﺫﹶﺍ ﻣﻨِﻌﺖِ ﺍﻟﺰﻛﹶﺎﺓﹸ ﻣﻨﻌﺖِ ﺍﻟﹾﺄﹶﺭﺽ ﺑﺮﻛﹶﺎﺗِﻬﺎ .
) -18ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 17/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(10/2
ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺍﻟﹾﻌﺎﺻِﻤِﻲ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﺴﻦِ ﺍﻟﹾﻤِﻴﺜﹶﻤِﻲ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺃﹶﺳﺒﺎﻁٍ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﺃﹶﺳﺒﺎ ِ
ﻁ
ﺑﻦِ ﺳﺎﻟِﻢٍ ﻋﻦ ﺳﺎﻟِﻢٍ ﻣﻮﻟﹶﻰ ﺃﹶﺑﺎﻥٍ ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﻣﺎ ﻣِﻦ ﻃﹶﻴٍ ﺮ ﻳﺼﺎﺩ ﺇِﻟﱠﺎ
ﺑِﺘﺮِ ﻛﻪِ ﺍﻟﺘﺴﺒِﻴﺢ ﻭ ﻣﺎ ﻣِﻦ ﻣﺎﻝٍ ﻳﺼﺎﺏ ﺇِﻟﱠﺎ ﺑِﺘﺮﻙِ ﺍﻟﺰﻛﹶﺎﺓِ .
) -19ﳎﻠﺴﻲ ﺣﺴﻦ – 17/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺧﺎﻟِﺪٍ ﻋﻦ ﺧﻠﹶﻒِ ﺑﻦِ ﺣﻤﺎﺩٍ ﻋﻦ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(506
ﺣﺮِﻳﺰٍ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣﺎ ﻣِﻦ ﺫِﻱ ﻣﺎﻝٍ ﺫﹶﻫﺐٍ ﺃﹶﻭ ﻓِﻀﺔٍ ﻳﻤﻨﻊ ﺯﻛﹶﺎﺓﹶ ﻣﺎﻟِﻪِ ﺇِﻟﱠﺎ ﺣﺒﺴ ﻪ
ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﻳﻮﻡ ﺍﻟﹾﻘِﻴﺎﻣﺔِ ﺑِﻘﹶﺎﻉٍ ﻗﹶﺮﻗﹶﺮٍ ﻭ ﺳﻠﱠﻂﹶ ﻋﻠﹶﻴﻪِ ﺷﺠﺎﻋﺎﹰ ﺃﹶﻗﹾﺮﻉ ﻳﺮِﻳﺪﻩ ﻭ ﻫﻮ ﻳﺤِﻴﺪ ﻋﻨﻪ ﻓﹶﺈِﺫﹶﺍ
ﺭﺃﹶﻯ ﺃﹶﻧﻪ ﻟﹶﺎ ﻣﺨﻠﹶﺺ ﻟﹶﻪ ﻣِﻨﻪ ﺃﹶﻣﻜﹶﻨﻪ ﻣِﻦ ﻳﺪِﻩِ ﻓﹶﻘﹶﻀِﻤﻬﺎ ﻛﹶﻤﺎ ﻳﻘﹾﻀﻢ ﺍﻟﹾﻔﹸﺠﻞﹸ ﺛﹸﻢ ﻳﺼِﲑ ﻃﹶﻮﻗﺎﹰ ﻓِﻲ ﻋﻨﻘِﻪِ ﻭ
ﺫﹶﻟِﻚ ﻗﹶﻮﻝﹸ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ ﺳﻴﻄﹶﻮﻗﹸﻮﻥﹶ ﻣﺎ ﺑﺨِﻠﹸﻮﺍ ﺑِﻪِ ﻳﻮﻡ ﺍﻟﹾﻘِﻴﺎﻣﺔِ ﻭ ﻣﺎ ﻣِﻦ ﺫِﻱ ﻣﺎﻝٍ ﺇِﺑِﻞٍ ﺃﹶﻭ ﻏﹶﻨﻢٍ ﺃﹶﻭ
ﺑﻘﹶﺮٍ ﻳﻤﻨﻊ ﺯﻛﹶﺎﺓﹶ ﻣﺎﻟِﻪِ ﺇِﻟﱠﺎ ﺣﺒﺴﻪ ﺍﻟﻠﱠﻪ ﻳﻮﻡ ﺍﻟﹾﻘِﻴﺎﻣﺔِ ﺑِﻘﹶﺎﻉٍ ﻗﹶﺮﻗﹶﺮٍ ﻳﻄﹶﺆﻩ ﻛﹸﻞﱡ ﺫﹶﺍﺕِ ﻇِﻠﹾﻒٍ ﺑِﻈِﻠﹾﻔِﻬﺎ ﻭ ﻳﻨﻬﺸ ﻪ
ﻛﹸﻞﱡ ﺫﹶﺍﺕِ ﻧﺎﺏٍ ﺑِﻨﺎﺑِﻬﺎ ﻭ ﻣﺎ ﻣِﻦ ﺫِﻱ ﻣﺎﻝٍ ﻧﺨﻞٍ ﺃﹶﻭ ﻛﹶﺮﻡٍ ﺃﹶﻭ ﺯﺭﻉٍ ﻳﻤﻨﻊ ﺯﻛﹶﺎﺗﻬﺎ ﺇِﻟﱠﺎ ﻃﹶﻮﻗﹶﻪ ﺍﻟﻠﱠﻪ ﺭﻳﻌﺔﹶ
ﺿﻪِ ﺇِﻟﹶﻰ ﺳﺒﻊِ ﺃﹶﺭﺿِﲔ ﺇِﻟﹶﻰ ﻳﻮﻡِ ﺍﻟﹾﻘِﻴﺎﻣﺔِ .
ﺃﹶﺭِ
) -20ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 18/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﻟﻨﻮﻓﹶﻠِﻲ ﻋﻦِ ﺍﻟﺴﻜﹸﻮﻧِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻋﻦ ﺃﹶﺑِﻴﻪِ
ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻣﺎ ﺣﺒﺲ ﻋﺒﺪ ﺯﻛﹶﺎﺓﹰ ﻓﹶﺰﺍﺩﺕ ﻓِﻲ ﻣﺎﻟِﻪِ .
) -21ﳎﻠﺴﻲ ﺣﺴﻦ – 18/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(10/2
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻫِﺸﺎﻡِ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻣﻦ ﻣﻨﻊ ﺣﻘﹼﺎﹰ ﻟِﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ ﺃﹶﻧﻔﹶﻖ ﻓِﻲ ﺑﺎﻃِﻞٍ ﻣِﺜﹾﻠﹶﻴﻪِ .
) -22ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 18/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﺃﹶﻳﻮﺏ ﺑﻦِ ﻧﻮﺡٍ ﻋﻦِ ﺍﺑﻦِ ﺳِﻨﺎ ٍﻥ ﻋﻦ ﺃﹶﺑِﻲ
ﺍﻟﹾﺠﺎﺭﻭﺩِ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﺗﺒﺎﺭﻙ ﻭ ﺗﻌﺎﻟﹶﻰ ﻳﺒﻌﺚﹸ ﻳﻮﻡ ﺍﻟﹾﻘِﻴﺎﻣِ ﺔ ﻧﺎﺳﺎﹰ ﻣِﻦ
ﻗﹸﺒﻮﺭِﻫِﻢ ﻣﺸﺪﻭﺩﺓﹰ ﺃﹶﻳﺪِﻳﻬِﻢ ﺇِﻟﹶﻰ ﺃﹶﻋﻨﺎﻗِﻬِﻢ ﻟﹶﺎ ﻳﺴﺘﻄِﻴﻌﻮﻥﹶ ﺃﹶﻥﹾ ﻳﺘﻨﺎﻭﻟﹸﻮﺍ ﺑِﻬﺎ ﻗِﻴﺲ ﺃﹶﻧﻤﻠﹶﺔٍ ﻣﻌﻬﻢ ﻣﻠﹶﺎﺋِﻜﹶ ﹲﺔ
ﻳﻌﻴﺮﻭﻧﻬﻢ ﺗﻌﻴِﲑﺍﹰ ﺷﺪِﻳﺪﺍﹰ ﻳﻘﹸﻮﻟﹸﻮﻥﹶ ﻫﺆﻟﹶﺎﺀِ ﺍﻟﱠﺬِﻳﻦ ﻣﻨﻌﻮﺍ ﺧﻴﺮﺍﹰ ﻗﹶﻠِﻴﻠﹰﺎ ﻣِﻦ ﺧﻴﺮٍ ﻛﹶﺜِﲑٍ ﻫﺆﻟﹶﺎﺀِ ﺍﻟﱠﺬِﻳﻦ ﺃﹶﻋﻄﹶﺎﻫﻢ
ﺍﻟﻠﱠﻪ ﻓﹶﻤﻨﻌﻮﺍ ﺣﻖ ﺍﻟﻠﱠﻪِ ﻓِﻲ ﺃﹶﻣﻮﺍﻟِﻬِﻢ.
) -23ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 18/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﺟﻤﻬﻮﺭٍ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺣﺪِﻳﺪٍ ﻋﻦ ﻋﺜﹾﻤﺎﻥﹶ ﺑﻦِ ﺭﺷﻴﺪٍ ﻋﻦ
ﻣﻌﺮﻭﻑِ ﺑﻦِ ﺧﺮﺑﻮﺫﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﻗﹶﺮﻥﹶ ﺍﻟﺰﻛﹶﺎﺓﹶ ﺑِﺎﻟﺼﻠﹶﺎﺓِ ﻓﹶﻘﹶﺎﻝﹶ
ﺃﹶﻗِﻴﻤﻮﺍ ﺍﻟﺼﻼﺓﹶ ﻭ ﺁﺗﻮﺍ ﺍﻟﺰﻛﺎﺓﹶ ﻓﹶﻤﻦ ﺃﹶﻗﹶﺎﻡ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻭ ﻟﹶﻢ ﻳﺆﺕِ ﺍﻟﺰﻛﹶﺎﺓﹶ ﻟﹶﻢ ﻳﻘِﻢِ ﺍﻟﺼﻠﹶﺎﺓﹶ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(507
ﺑﺎﺏ ﺍﻟﹾﻌِﻠﱠﺔِ ﻓِﻲ ﻭﺿﻊِ ﺍﻟﺰﻛﹶﺎﺓِ ﻋﻠﹶﻰ ﻣﺎ ﻫِﻲ ﻟﹶﻢ ﺗﺰﺩ ﻭ ﻟﹶﻢ ﺗﻨﻘﹶﺺ
) -1ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 19/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(10/2
ﺴﻦِ ﺑﻦِ ﻋﻠِﻲ ﺍﻟﹾﻮﺷﺎﺀِ ﻋﻦ ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴِ ﻦ ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤ
ﺍﻟﺮﺿﺎ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗِﻴﻞﹶ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟِﺄﹶﻱ ﺷﻲﺀٍ ﺟﻌﻞﹶ ﺍﻟﻠﱠﻪ ﺍﻟﺰﻛﹶﺎﺓﹶ ﺧﻤﺴﺔﹰ ﻭ ﻋِﺸﺮِﻳﻦ
ﻓِﻲ ﻛﹸﻞﱢ ﺃﹶﻟﹾﻒٍ ﻭ ﻟﹶﻢ ﻳﺠﻌﻠﹾﻬﺎ ﺛﹶﻠﹶﺎﺛِﲔ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﺟﻌﻠﹶﻬﺎ ﺧﻤﺴﺔﹰ ﻭ ﻋِﺸﺮِﻳﻦ ﹶﺃﺧﺮﺝ ﻣِﻦ
ﺃﹶﻣﻮﺍﻝِ ﺍﻟﹾﺄﹶﻏﹾﻨِﻴﺎﺀِ ﺑِﻘﹶﺪﺭِ ﻣﺎ ﻳﻜﹾﺘﻔِﻲ ﺑِﻪِ ﺍﻟﹾﻔﹸﻘﹶﺮﺍﺀُ ﻭ ﻟﹶﻮ ﺃﹶﺧﺮﺝ ﺍﻟﻨﺎﺱ ﺯﻛﹶﺎﺓﹶ ﺃﹶﻣﻮﺍﻟِﻬِﻢ ﻣﺎ ﺍﺣﺘﺎﺝ ﺃﹶﺣﺪ.
) -2ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 19/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺳﻠﹶﻤﺔﹶ ﺑﻦِ ﺍﻟﹾﺨﻄﱠﺎﺏِ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﺭﺍﺷِﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺇِﺳﻤﺎﻋِﻴ ﹶﻞ
ﺍﻟﹾﻤِﻴﺜﹶﻤِﻲ ﻋﻦ ﺣﺒِﻴﺐٍ ﺍﻟﹾﺨﺜﹾﻌﻤِﻲ ﻗﹶﺎﻝﹶ ﻛﹶﺘﺐ ﺃﹶﺑﻮ ﺟﻌﻔﹶﺮٍ ﺍﻟﹾﻤﻨﺼﻮﺭ ﺇِﻟﹶﻰ ﻣﺤﻤﺪِ ﺑﻦِ ﺧﺎﻟِﺪٍ ﻭ ﻛﹶﺎﻥﹶ ﻋﺎﻣِﻠﹶﻪ
ﻋﻠﹶﻰ ﺍﻟﹾﻤﺪِﻳﻨﺔِ ﺃﹶﻥﹾ ﻳﺴﺄﹶﻝﹶ ﺃﹶﻫﻞﹶ ﺍﻟﹾﻤﺪِﻳﻨﺔِ ﻋﻦِ ﺍﻟﹾﺨﻤﺴﺔِ ﻓِﻲ ﺍﻟﺰﻛﹶﺎﺓِ ﻣِﻦ ﺍﻟﹾﻤِﺎﺋﹶﺘﻴﻦِ ﻛﹶﻴﻒ ﺻﺎﺭﺕ ﻭﺯﻥﹶ
ﺳﺒﻌﺔٍ ﻭ ﻟﹶﻢ ﻳﻜﹸﻦ ﻫﺬﹶﺍ ﻋﻠﹶﻰ ﻋﻬﺪِ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻭ ﺃﹶﻣﺮﻩ ﺃﹶﻥﹾ ﻳﺴﺄﹶﻝﹶ ﻓِﻴﻤﻦ ﻳﺴﺄﹶﻝﹸ ﻋﺒﺪ ﺍﻟﻠﱠﻪِ
ﺑﻦ ﺍﻟﹾﺤﺴﻦِ ﻭ ﺟﻌﻔﹶﺮ ﺑﻦ ﻣﺤﻤﺪٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻓﹶﺴﺄﹶﻝﹶ ﺃﹶﻫﻞﹶ ﺍﻟﹾﻤﺪِﻳﻨﺔِ ﻓﹶﻘﹶﺎﻟﹸﻮﺍ ﺃﹶﺩﺭﻛﹾﻨﺎ ﻣﻦ ﻛﹶﺎﻥﹶ ﻗﹶﺒﻠﹶﻨﺎ
ﻋﻠﹶﻰ ﻫﺬﹶﺍ ﻓﹶﺒﻌﺚﹶ ﺇِﻟﹶﻰ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻦِ ﻭ ﺟﻌﻔﹶﺮِ ﺑﻦِ ﻣﺤﻤﺪٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﹶﺴﺄﹶﻝﹶ ﻋﺒﺪ ﺍﻟﻠﱠﻪِ ﺑﻦ
ﺍﻟﹾﺤﺴﻦِ ﻓﹶﻘﹶﺎﻝﹶ ﻛﹶﻤﺎ ﻗﹶﺎﻝﹶ ﺍﻟﹾﻤﺴﺘﻔﹾﺘﻮﻥﹶ ﻣِﻦ ﺃﹶﻫﻞِ ﺍﻟﹾﻤﺪِﻳﻨﺔِ ﻗﹶﺎﻝﹶ ﻓﹶﻘﹶﺎﻝﹶ ﻣﺎ ﺗﻘﹸﻮﻝﹸ ﻳﺎ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻥﱠ
ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺟﻌﻞﹶ ﻓِﻲ ﻛﹸﻞﱢ ﺃﹶﺭﺑﻌِﲔ ﺃﹸﻭﻗِﻴﺔﹰ ﺃﹸﻭﻗِﻴﺔﹰ ﻓﹶﺈِﺫﹶﺍ ﺣﺴﺒﺖ ﺫﹶﻟِﻚ ﻛﹶﺎﻥﹶ ﻋﻠﹶﻰ ﻭﺯﻥِ
ﺳﺒﻌٍ ﺔ ﻭ ﻗﹶﺪ ﻛﹶﺎﻧﺖ ﻭﺯﻥﹶ ﺳِﺘﺔٍ ﻭ ﻛﹶﺎﻧﺖِ ﺍﻟﺪﺭﺍﻫِﻢ ﺧﻤﺴﺔﹶ ﺩﻭﺍﻧِﻴﻖ ﻗﹶﺎﻝﹶ ﺣﺒِﻴﺐ ﻓﹶﺤﺴﺒﻨﺎﻩ ﻓﹶﻮﺟﺪﻧﺎﻩ
ﻛﹶﻤﺎ ﻗﹶﺎﻝﹶ ﻓﹶﺄﹶﻗﹾﺒﻞﹶ ﻋﻠﹶﻴﻪِ ﻋﺒﺪ ﺍﻟﻠﱠﻪِ ﺑﻦ ﺍﻟﹾﺤﺴﻦِ ﻓﹶﻘﹶﺎﻝﹶ ﻣِﻦ ﺃﹶﻳﻦ ﺃﹶ ﺧﺬﹾﺕ ﻫﺬﹶﺍ ﻗﹶﺎﻝﹶ ﻗﹶﺮﺃﹾﺕ ﻓِﻲ ﻛِﺘﺎﺏِ ﺃﹸﻣ
ﻚ
ﻓﹶﺎﻃِ ﻤﺔﹶ ﻗﹶﺎﻝﹶ ﺛﹸﻢ ﺍﻧﺼﺮﻑ ﻓﹶﺒﻌﺚﹶ ﺇِﻟﹶﻴﻪِ ﻣﺤﻤﺪ ﺑﻦ ﺧﺎﻟِﺪٍ ﺍﺑﻌﺚﹾ ِﺇﻟﹶﻲ ﺑِﻜِﺘﺎﺏِ ﻓﹶﺎﻃِﻤﺔﹶ ) ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ ( ﻓﹶﺄﹶﺭﺳﻞﹶ
ﺇِﻟﹶﻴﻪِ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﻧﻲ ﺇِﻧﻤﺎ ﺃﹶﺧﺒﺮﺗﻚ ﺃﹶﻧﻲ ﻗﹶﺮﺃﹾﺗ ﻪ ﻭ ﻟﹶﻢ ﺃﹸﺧﺒِﺮﻙ ﺃﹶﻧﻪ ﻋِﻨﺪِﻱ ﻗﹶﺎﻝﹶ ﺣﺒِﻴﺐ
ﻓﹶﺠ ﻌﻞﹶ ﻣﺤﻤﺪ ﺑﻦ ﺧﺎﻟِﺪٍ ﻳﻘﹸﻮﻝﹸ ﻟِﻲ ﻣﺎ ﺭﺃﹶﻳﺖ ﻣِﺜﹾﻞﹶ ﻫﺬﹶﺍ ﻗﹶﻂﱡ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(508
) -3ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 20/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺣﻤﺪ ﺑﻦ ﺇِﺩﺭِﻳﺲ ﻭ ﻏﹶﻴﺮﻩ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺣﻤﺪ ﻋﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ
ﺣﻔﹾﺺٍ ﻋﻦ ﺻﺒﺎﺡٍ ﺍﻟﹾﺤﺬﱠﺍﺀِ ﻋﻦ ﻗﹸﺜﹶﻢ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﺟﻌِﻠﹾﺖ ﻓِﺪﺍ ﻙ
ﺃﹶﺧﺒِﺮﻧِﻲ ﻋﻦِ ﺍﻟﺰﻛﹶﺎﺓِ ﻛﹶﻴﻒ ﺻﺎﺭﺕ ﻣِﻦ ﻛﹸﻞﱢ ﺃﹶﻟﹾﻒٍ ﺧﻤﺴﺔﹰ ﻭ ﻋِﺸﺮِﻳﻦ ﻟﹶﻢ ﺗﻜﹸﻦ ﺃﹶﻗﹶﻞﱠ ﺃﹶﻭ ﺃﹶﻛﹾﺜﹶﺮ ﻣﺎ
ﺻﻐِﲑﻫﻢ ﻭ ﻛﹶﺒِﲑﻫﻢ ﻭ ﻏﹶﻨِﻴﻬﻢ ﻭ ﻓﹶﻘِﲑﻫﻢ
ﻭﺟﻬﻬﺎ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﺧﻠﹶﻖ ﺍﻟﹾﺨﻠﹾﻖ ﻛﹸﻠﱠﻬﻢ ﻓﹶﻌﻠِﻢ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(509
ﻓﹶﺠﻌﻞﹶ ﻣِﻦ ﻛﹸﻞﱢ ﺃﹶﻟﹾﻒِ ﺇِﻧﺴﺎﻥٍ ﺧﻤﺴﺔﹰ ﻭ ﻋِﺸﺮِﻳﻦ ﻣِﺴﻜِﻴﻨﺎﹰ ﻭ ﻟﹶﻮ ﻋﻠِﻢ ﺃﹶﻥﱠ ﺫﹶﻟِﻚ ﻟﹶﺎ ﻳﺴﻌﻬﻢ ﻟﹶﺰﺍﺩﻫﻢ ﻟِﺄﹶﻧﻪ
ﺧﺎﻟِﻘﹸﻬﻢ ﻭ ﻫﻮ ﺃﹶﻋﻠﹶﻢ ﺑِﻬِﻢ.
) -4ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 20/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﺑﻦِ ﻋﺒﻴﺪٍ ﻋﻦ ﻳﻮﻧﺲ ﻋﻦ ﹶﺃﺑِﻲ ﺟﻌﻔﹶﺮٍ
ﺍﻟﹾﺄﹶﺣﻮﻝِ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹶﻨِﻲ ﺭﺟﻞﹲ ﻣِﻦ ﺍﻟﺰﻧﺎﺩِﻗﹶﺔِ ﻓﹶﻘﹶﺎﻝﹶ ﻛﹶﻴﻒ ﺻﺎﺭﺕِ ﺍﻟﺰﻛﹶﺎﺓﹸ ﻣِﻦ ﻛﹸﻞﱢ ﺃﹶﻟﹾﻒٍ ﺧﻤﺴﺔﹰ ﻭ
ﻋِﺸﺮِﻳﻦ ﺩِﺭﻫﻤﺎﹰ ﻓﹶﻘﹸﻠﹾﺖ ﻟﹶﻪ ﺇِﻧﻤﺎ ﺫﹶﻟِﻚ ﻣِﺜﹾﻞﹸ ﺍﻟﺼﻠﹶﺎﺓِ ﺛﹶﻠﹶﺎﺙﹲ ﻭ ﺛِﻨﺘﺎﻥِ ﻭ ﺃﹶﺭﺑﻊ ﻗﹶﺎﻝﹶ ﻓﹶﻘﹶﺒِﻞﹶ ﻣِﻨﻲ ﺛﹸﻢ ﻟﹶﻘِﻴﺖ
ﺑﻌﺪ ﺫﹶﻟِﻚ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﹶﺴﺄﹶﻟﹾﺘﻪ ﻋﻦ ﺫﹶﻟِﻚ ﻓﹶﻘﹶﺎﻝﹶ ِﺇﻥﱠ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﺣﺴﺐ ﺍﻟﹾﺄﹶﻣﻮﺍﻝﹶ ﻭ
ﺍﻟﹾﻤﺴﺎﻛِﲔ ﻓﹶﻮﺟﺪ ﻣﺎ ﻳﻜﹾﻔِﻴﻬِﻢ ﻣِﻦ ﻛﹸﻞﱢ ﺃﹶﻟﹾﻒٍ ﺧﻤﺴﺔﹰ ﻭِ ﻋﺸﺮِﻳﻦ ﻭ ﻟﹶﻮ ﻟﹶﻢ ﻳﻜﹾﻔِﻬِﻢ ﻟﹶﺰﺍﺩﻫﻢ ﻗﹶﺎﻝﹶ
ﻓﹶﺮ ﺟﻌﺖ ﺇِﻟﹶﻴﻪِ ﻓﹶﺄﹶﺧﺒﺮﺗﻪ ﻓﹶﻘﹶﺎﻝﹶ ﺟﺎﺀَﺕ ﻫﺬِﻩِ ﺍﻟﹾﻤﺴﺄﹶﻟﹶﺔﹸ ﻋﻠﹶﻰ ﺍﻟﹾﺈِﺑِﻞِ ﻣِﻦ ﺍﻟﹾﺤِﺠﺎﺯِ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﻟﹶﻮ ﺃﹶﻧﻲ ﺃﹶﻋﻄﹶﻴﺖ
ﺃﹶﺣﺪﺍﹰ ﻃﹶﺎﻋﺔﹰ ﻟﹶﺄﹶﻋﻄﹶﻴﺖ ﺻﺎﺣِﺐ ﻫﺬﹶﺍ ﺍﻟﹾﻜﹶﻠﹶﺎﻡِ .
ﺑﺎﺏ ﻣﺎ ﻭﺿﻊ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ﺻﻠﱠﻰ ﺍﻟﻠﱠﻪ ﻋﻠﹶﻴﻪِ ﻭ ﻋﻠﹶﻰ ﺃﹶﻫﻞِ ﺑﻴﺘِﻪِ ﺍﻟﺰﻛﹶﺎﺓﹶ ﻋﻠﹶﻴﻪِ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 21/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(10/2
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻭ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻭ ﺃﹶﺑِﻲ ﺑﺼِ ٍﲑ
ﻭ ﺑﺮﻳﺪِ ﺑﻦِ ﻣﻌﺎﻭِﻳﺔﹶ ﺍﻟﹾﻌِﺠﻠِﻲ ﻭ ﻓﹸﻀﻴﻞِ ﺑﻦِ ﻳﺴﺎﺭٍ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ﻭ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻟﹶﺎ ﻓﹶﺮﺽ
ﺍﻟﻠﱠﻪ ﺍﻟﺰﻛﹶﺎﺓﹶ ﻣﻊ ﺍﻟﺼﻠﹶﺎﺓِ ﻓِﻲ ﺍﻟﹾﺄﹶﻣﻮﺍﻝِ ﻭ ﺳﻨﻬﺎ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻓِﻲ ﺗِﺴﻌﺔِ ﺃﹶ ﺷﻴﺎﺀَ ﻭ ﻋﻔﹶﺎ
ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ﻋﻤﺎ ﺳِﻮﺍﻫﻦ ﻓِﻲ ﺍﻟﺬﱠﻫﺐِ ﻭ ﺍﻟﹾﻔِﻀﺔِ ﻭ ﺍﻟﹾﺈِﺑِﻞِ ﻭ ﺍﻟﹾﺒﻘﹶﺮِ ﻭ ﺍﻟﹾﻐﻨﻢِ ﻭ ﺍﻟﹾﺤِﻨﻄﹶﺔِ ﻭ ﺍﻟﺸﻌِﲑِ ﻭ
ﺍﻟﺘﻤِ ﺮ ﻭ ﺍﻟﺰﺑِﻴﺐِ ﻭ ﻋﻔﹶﺎ ﻋﻤﺎ ﺳِﻮﻯ ﺫﹶﻟِﻚ.
) -2ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 21/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(11/2
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺑﻦِ ﻣﺮﺍﺭٍ ﻋﻦ ﻳﻮﻧﺲ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻋ ﻦ
ﺿﻊ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺍﻟﺰﻛﹶﺎﺓﹶ ﺃﹶﺑِﻲ ﺑﻜﹾﺮٍ ﺍﻟﹾﺤﻀﺮﻣِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻭ
ﻋﻠﹶﻰ ﺗِﺴﻌﺔِ ﺃﹶﺷﻴﺎﺀَ ﺍﻟﹾﺤِﻨﻄﹶﺔِ ﻭ ﺍﻟﺸﻌِﲑِ ﻭ ﺍﻟﺘﻤﺮِ ﻭ ﺍﻟﺰﺑِﻴﺐِ ﻭ ﺍﻟﺬﱠﻫﺐِ ﻭ ﺍﻟﹾﻔِﻀﺔِ ﻭ ﺍﻟﹾﺈِﺑِﻞِ ﻭ ﺍﻟﹾﺒﻘﹶﺮِ ﻭ
ﺍﻟﹾﻐﻨﻢِ ﻭ ﻋﻔﹶﺎ ﻋﻤﺎ ﺳِﻮﻯ ﺫﹶﻟِﻚ ﻗﹶﺎﻝﹶ ﻳﻮﻧﺲ ﻣﻌﻨﻰ ﻗﹶﻮﻟِﻪِ ﺇِﻥﱠ ﺍﻟﺰﻛﹶﺎﺓﹶ ﻓِﻲ ﺗِﺴﻌﺔِ ﺃﹶﺷﻴﺎﺀَ ﻭ ﻋﻔﹶﺎ ﻋﻤﺎ ﺳِﻮﻯ
) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﺫﹶﻟِﻚ ﺇِﻧﻤﺎ ﻛﹶﺎﻥﹶ ﺫﹶﻟِﻚ ﻓِﻲ ﺃﹶﻭﻝِ ﺍﻟﻨﺒﻮﺓِ ﻛﹶﻤﺎ ﻛﹶﺎﻧﺖِ ﺍﻟﺼﻠﹶﺎﺓﹸ ﺭﻛﹾﻌﺘﻴﻦِ ﺛﹸﻢ ﺯﺍﺩ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ
( ﻓِﻴﻬﺎ ﺳﺒﻊ ﺭﻛﹶﻌﺎﺕٍ ﻭ ﻛﹶﺬﹶﻟِﻚ ﺍﻟﺰﻛﹶﺎﺓﹸ ﻭﺿﻌﻬﺎ ﻭ ﺳﻨﻬﺎ ﻓِﻲ ﺃﹶﻭﻝِ ﻧﺒﻮﺗِﻪِ ﻋﻠﹶﻰ ﺗِﺴﻌﺔِ ﺃﹶﺷﻴﺎﺀَ ﺛﹸﻢ
ﻭﺿﻌﻬﺎ ﻋﻠﹶﻰ ﺟﻤِﻴﻊِ ﺍﻟﹾﺤﺒﻮﺏِ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(510
ﺑﺎﺏ ﻣﺎ ﻳﺰﻛﱠﻰ ﻣِﻦ ﺍﻟﹾﺤﺒﻮﺏِ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ ﺑﺴﻨﺪﻳﻪ – 22/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘ ﻪ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﺤﺒﻮﺏِ ﻣﺎ ﻳﺰﻛﱠﻰ ﻣِﻨﻬﺎ ﻗﹶﺎﻝﹶ ﺍﻟﹾﺒﺮ ﻭ ﺍﻟﺸﻌِﲑ ﻭ ﺍﻟﺬﱡﺭﺓﹸ ﻭ ﺍﻟﺪﺧﻦ ﻭ ﺍﻟﹾﺄﹶﺭﺯ ﻭ ﺍﻟﺴﻠﹾﺖ ﻭ
ﺍﻟﹾﻌﺪﺱ ﻭ ﺍﻟﺴﻤﺴِﻢ ﻛﹸﻞﱡ ﻫﺬﹶﺍ ﻳﺰﻛﱠﻰ ﻭ ﺃﹶﺷﺒﺎﻫﻪ.
) -2ﳎﻠﺴﻲ ﺻﺤﻴﺢ ﻭﺑﻌﺪﻩ ﺧﱪﺍﻥ ﻣﺮﺳﻼﻥ – 22/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺣﺮِﻳﺰ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣِﺜﹾﹶﻠﻪ ﻭ ﻗﹶﺎﻝﹶ ﻛﹸﻞﱡ ﻣﺎ ﻛِﻴﻞﹶ ﺑِﺎﻟﺼﺎﻉِ ﻓﹶﺒﻠﹶ ﹶﻎ
ﺍﻟﹾﺄﹶﻭﺳﺎﻕ ﻓﹶﻌﻠﹶﻴﻪِ ﺍﻟﺰﻛﹶﺎﺓﹸ ﻭ ﻗﹶﺎﻝﹶ ﺟﻌﻞﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺍﻟﺼﺪﻗﹶﺔﹶ ﻓِﻲ ﻛﹸﻞﱢ ﺷﻲﺀٍ ﺃﹶﻧﺒﺘﺖِ
ﺍﻟﹾﺄﹶﺭﺽ ﺇِﻟﱠﺎ ﻣﺎ ﻛﹶﺎﻥﹶ ﻓِﻲ ﺍﻟﹾﺨﻀﺮِ ﻭ ﺍﻟﹾﺒﻘﹸﻮﻝِ ﻭ ﻛﹸﻞﱠ ﺷﻲﺀٍ ﻳﻔﹾﺴﺪ ﻣِﻦ ﻳﻮﻣِﻪِ .
) -3ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 23/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦِ ﺍﻟﹾﻌﺒﺎﺱِ ﺑﻦِ ﻣﻌﺮﻭﻑٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ
ﻣﻬﺰِﻳﺎﺭ ﻗﹶﺎﻝﹶ ﻗﹶﺮﺃﹾﺕ ﻓِﻲ ﻛِﺘﺎﺏِ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻣﺤﻤﺪٍ ﺇِﻟﹶﻰ ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺟﻌِﻠﹾﺖِ ﻓﺪﺍﻙ ﺭﻭِ
ﻱ
ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻧﻪ ﻗﹶﺎﻝﹶ ﻭﺿﻊ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺍﻟﺰﻛﹶﺎﺓﹶ ﻋﻠﹶﻰ ﺗِﺴﻌﺔِ ﺃﹶﺷﻴﺎﺀَ
ﺍﻟﹾﺤِﻨﻄﹶﺔِ ﻭ ﺍﻟﺸﻌِﲑِ ﻭ ﺍﻟﺘﻤﺮِ ﻭ ﺍﻟﺰﺑِﻴﺐِ ﻭ ﺍﻟﺬﱠﻫﺐِ ﻭ ﺍﻟﹾﻔِﻀﺔِ ﻭ ﺍﻟﹾﻐﻨﻢِ ﻭ ﺍﻟﹾﺒﻘﹶﺮِ ﻭ ﺍﻟﹾﺈِﺑِﻞِ ﻭ ﻋﻔﹶﺎ ﺭﺳﻮﻝﹸ
ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻋﻤﺎ ﺳِﻮﻯ ﺫﹶﻟِﻚ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﺍﻟﹾﻘﹶﺎﺋِﻞﹸ ﻋِﻨﺪﻧﺎ ﺷﻲﺀٌ ﻛﹶﺜِﲑ ﻳﻜﹸﻮﻥﹸ ﺃﹶﺿﻌﺎﻑ ﺫﹶﻟِﻚ ﻓﹶﻘﹶﺎﻝﹶ
ﻭ ﻣﺎ ﻫ ﻮ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﺍﻟﹾﺄﹶﺭﺯ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﺑ ﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻗﹸﻮﻝﹸ ﻟﹶﻚ ﺇِﻥﱠ ﺭﺳﻮ ﻝﹶ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ (
ﻭﺿﻊ ﺍﻟﺰﻛﹶﺎﺓﹶ ﻋﻠﹶﻰ ﺗِﺴﻌﺔِ ﺃﹶﺷﻴﺎﺀَ ﻭ ﻋﻔﹶﺎ ﻋﻤﺎ ﺳِﻮﻯ ﺫﹶﻟِﻚ ﻭ ﺗﻘﹸﻮﻝﹸ ﻋِﻨﺪﻧﺎ ﺃﹶﺭﺯ ﻭ ﻋِﻨﺪﻧﺎ ﺫﹸﺭﺓﹲ ﻭ ﻗﹶ ﺪ
ﻛﹶﺎﻧﺖِ ﺍﻟﺬﱡﺭﺓﹸ ﻋﻠﹶﻰ ﻋﻬﺪِ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻓﹶﻮﻗﱠﻊ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻛﹶﺬﹶﻟِﻚ ﻫﻮ ﻭ ﺍﻟﺰﻛﹶﺎﺓﹸ ﻋﻠﹶﻰ ﻛﹸﻞﱢ
ﻣﺎ ﻛِﻴﻞﹶ ﺑِﺎﻟﺼﺎﻉِ ﻭ ﻛﹶﺘﺐ ﻋﺒﺪ ﺍﻟﻠﱠﻪِ ﻭ ﺭﻭﻯ ﻏﹶﻴﺮ ﻫﺬﹶﺍ ﺍﻟﺮﺟﻞِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻧﻪ ﺳﺄﹶﻟﹶﻪ
ﻋﻦِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(511
ﺍﻟﹾﺤﺒﻮﺏِ ﻓﹶﻘﹶﺎﻝﹶ ﻭ ﻣﺎ ﻫِﻲ ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﺴﻤﺴِﻢ ﻭ ﺍﻟﹾﺄﹶﺭﺯ ﻭ ﺍﻟﺪﺧ ﻦ ﻭ ﻛﹸﻞﱡ ﻫﺬﹶﺍ ﻏﹶﻠﱠﺔﹲ ﻛﹶﺎﻟﹾﺤِﻨﻄﹶ ِﺔ ﻭ ﺍﻟﺸﻌِﲑِ
ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺍﻟﹾﺤﺒﻮﺏِ ﻛﹸﻠﱢﻬﺎ ﺯﻛﹶﺎﺓﹲ .
) -4ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 23/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻭ ﺭﻭﻯ ﺃﹶﻳﻀﺎﹰ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻧﻪ ﻗﹶﺎﻝﹶ ﻛﹸﻞﱡ ﻣﺎ ﺩﺧﻞﹶ ﺍﻟﹾﻘﹶﻔِﻴﺰ ﻓﹶﻬﻮ ﻳﺠﺮِﻱ ﻣﺠﺮﻯ
ﺍﻟﹾﺤِﻨﻄﹶﺔِ ﻭ ﺍﻟﺸﻌِﲑِ ﻭ ﺍﻟﺘﻤﺮِ ﻭ ﺍﻟﺰﺑِﻴﺐِ ﻗﹶﺎﻝﹶ ﻓﹶﺄﹶﺧﺒِﺮﻧِﻲ ﺟﻌِﻠﹾﺖ ﻓِﺪﺍﻙ ﻫﻞﹾ ﻋﻠﹶﻰ ﻫﺬﹶﺍ ﺍﻟﹾﺄﹶﺭﺯ ﻭ ﻣﺎ ﺃﹶﺷﺒﻬﻪ
ﻣِﻦ ﺍﻟﹾﺤﺒﻮﺏِ ﺍﻟﹾﺤِﻤﺺِ ﻭ ﺍﻟﹾﻌﺪﺱِ ﺯﻛﹶﺎﺓﹲ ﻓﹶﻮﻗﱠﻊ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺻﺪﻗﹸﻮﺍ ﺍﻟﺰﻛﹶﺎﺓﹸ ﻓِﻲ ﻛﹸﻞﱢ ﺷﻲﺀٍ ﻛِﻴﻞﹶ .
) -5ﳎﻠﺴﻲ ﺳﻜﺖ ﻋﻨﻪ – 24/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﻋﻨﻪ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﺍﻟﹾﺤﺴِ ﻦ
ﺇِﻥﱠ ﻟﹶﻨﺎ ﺭﻃﹾﺒﺔﹰ ﻭ ﺃﹶﺭﺯﺍﹰ ﻓﹶﻤﺎ ﺍﻟﱠﺬِﻱ ﻋﻠﹶﻴﻨﺎ ﻓِﻴﻬﺎ ﻓﹶﻘﹶﺎﻝﹶ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻣﺎ ﺍﻟﺮﻃﹾﺒﺔﹸ ﻓﹶﻠﹶﻴﺲ ﻋﻠﹶﻴﻚ ﻓِﻴﻬﺎ ﺷﻲﺀٌ ﻭ ﺃﹶﻣﺎ
ﻒ ﺍﻟﹾﻌﺸﺮِ ﻣِﻦ ﻛﹸﻞﱢ ﻣﺎ ﻛِﻠﹾﺖ ﺑِﺎﻟﺼﺎﻉِ ﺃﹶﻭ ﺍﻟﹾﺄﹶﺭ ﺯ ﻓﹶﻤﺎ ﺳﻘﹶﺖِ ﺍﻟﺴﻤﺎﺀُ ﺑِﺎﻟﹾﻌﺸﺮِ ﻭ ﻣﺎ ﺳﻘِﻲ ﺑِﺎﻟﺪﻟﹾﻮِ ﻓﹶﻨِﺼ
ﻗﹶﺎﻝﹶ ﻭ ﻛِﻴﻞﹶ ﺑِﺎﻟﹾﻤِﻜﹾﻴﺎﻝِ .
) -6ﳎﻠﺴﻲ ﺳﻜﺖ ﻋﻨﻪ – 24/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺣﻤﻴﺪ ﺑﻦ ﺯِﻳﺎﺩٍ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﺳﻤﺎﻋﺔﹶ ﻋﻤﻦ ﺫﹶﻛﹶﺮﻩ ﻋﻦ ﺃﹶﺑﺎﻥٍ ﻋﻦ ﺃﹶﺑِﻲ ﻣﺮﻳﻢ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒِ ﺪ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﹾﺤﺮﺙِ ﻣﺎ ﻳﺰﻛﱠﻰ ﻣِﻨﻪ ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﹾﺒﺮ ﻭ ﺍﻟﺸﻌِﲑ ﻭ ﺍﻟﺬﱡﺭﺓﹸ ﻭ ﺍﻟﹾﺄﹶﺭﺯ ﻭ
ﺍﻟﺴﻠﹾﺖ ﻭ ﺍﻟﹾﻌﺪﺱ ﻛﹸﻞﱡ ﻫﺬﹶﺍ ﻣِﻤﺎ ﻳﺰﻛﱠﻰ ﻭ ﻗﹶﺎﻝﹶ ﻛﹸﻞﱡ ﻣﺎ ﻛِﻴﻞﹶ ﺑِﺎﻟﺼﺎﻉِ ﻓﹶﺒﻠﹶﻎﹶ ﺍﻟﹾﺄﹶﻭﺳﺎﻕ ﻓﹶﻌﻠﹶﻴﻪِ ﺍﻟﺰﻛﹶﺎﺓﹸ .
ﺑﺎﺏ ﻣﺎ ﻟﹶﺎ ﻳﺠِﺐ ﻓِﻴﻪِ ﺍﻟﺰﻛﹶﺎﺓﹸ ﻣِﻤﺎ ﺗﻨﺒِﺖ ﺍﻟﹾﺄﹶﺭﺽ ﻣِﻦ ﺍﻟﹾﺨﻀﺮِ ﻭ ﻏﹶﻴﺮِﻫﺎ
) -1ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 24/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(11/2
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺜﹾﻤﺎﻥﹶ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺳﻤﺎﻋﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒِ ﺪ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟﹶﻴﺲ ﻋﻠﹶﻰ ﺍﻟﹾﺒﻘﹸﻮﻝِ ﻭ ﻟﹶﺎ ﻋﻠﹶﻰ ﺍﻟﹾﺒِﻄﱢﻴﺦِ ﻭ ﺃﹶﺷﺒﺎﻫِﻪِ ﺯﻛﹶﺎﺓﹲ ﺇِﻟﱠﺎ ﻣﺎ ﺍﺟﺘﻤﻊ ﻋِﻨﺪﻙ ﻣِﻦ
ﻏﹶﻠﱠﺘِﻪِ ﻓﹶﺒﻘِﻲ ﻋِﻨﺪﻙ ﺳﻨﺔﹰ .
) -2ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 24/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(11/2
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦِ ﺍﻟﹾﻌﻠﹶﺎﺀِ ﺑﻦِ ﺭﺯِﻳﻦٍ ﻋﻦ
ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻧﻪ ﺳﺌِﻞﹶ ﻋﻦِ ﺍﻟﹾﺨﻀﺮِ ﻓِﻴﻬﺎ ﺯﻛﹶﺎﺓﹲ ﻭ ﺇِﻥﹾ ﺑِﻴﻌﺖ ﺑِﺎﻟﹾﻤﺎﻝِ
ﺍﻟﹾﻌﻈِﻴﻢِ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ ﺣﺘﻰ ﻳﺤﻮﻝﹶ ﻋﻠﹶﻴﻪِ ﺍﻟﹾﺤﻮﻝﹸ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(512
) -3ﳎﻠﺴﻲ ﺣﺴﻦ – 24/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣﺎ ﻓِﻲ ﺍﻟﹾﺨﻀﺮِ ﻗﹶﺎﻝﹶ ﻭ ﻣﺎ ﻫِﻲ ﻗﹸﻠﹾﺖ ﺍﻟﹾﻘﹶﻀﺐ ﻭ ﺍﻟﹾﺒِﻄﱢﻴﺦ ﻭ ﻣِﺜﹾﻠﹸﻪ ﻣِﻦ ﺍﻟﹾﺨﻀﺮِ ﻗﹶﺎﻝﹶ ﻟﹶﻴ
ﺲ
ﻋﻠﹶﻴﻪِ ﺷﻲﺀٌ ﺇِﻟﱠﺎ ﺃﹶﻥﹾ ﻳﺒﺎﻉ ﻣِﺜﹾﻠﹸﻪ ﺑِﻤﺎﻝٍ ﻭ ﻳﺤﻮﻝﹶ ﻋﻠﹶﻴﻪِ ﺍﻟﹾﺤﻮﻝﹸ ﻓﹶﻔِﻴﻪِ ﺍﻟﺼﺪﻗﹶﺔﹸ ﻭ ﻋﻦِ ﺍﻟﹾﻐﻀﺎﺓِ ﻣِﻦ ﺍﻟﹾﻔِﺮﺳِﻚِ
ﻭ ﺃﹶﺷﺒﺎﻫِﻪِ ﻓِﻴﻪِ ﺯﻛﹶﺎﺓﹲ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻗﹸﻠﹾﺖ ﻓﹶﺜﹶﻤﻨﻪ ﻗﹶﺎﻝﹶ ﻣﺎ ﺣﺎﻝﹶ ﻋﻠﹶﻴﻪِ ﺍﻟﹾﺤﻮﻝﹸ ﻣِﻦ ﺛﹶﻤﻨِﻪِ ﻓﹶﺰﻛﱢﻪِ .
) -4ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﻛﺎﳊﺴﻦ – 25/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(11/2
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺑﻦِ ﻣﺮﺍ ٍﺭ ﻭ ﻏﹶﻴﺮِﻩِ ﻋﻦ ﻳﻮﻧﺲ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ
ﺍﻟﹾﺤﺴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﺄﹸﺷﻨﺎﻥِ ﻓِﻴﻪِ ﺯﻛﹶﺎﺓﹲ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ .
) -5ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 25/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(11/2
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑِ ﻦ ﻣﻬﺰِﻳﺎﺭ ﻋﻦ ﻋﺒﺪِ ﺍﻟﹾﻌﺰِﻳﺰِ ﺑﻦِ ﺍﻟﹾﻤﻬﺘﺪِﻱ
ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﺍﻟﹾﺤﺴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﻘﹸﻄﹾﻦِ ﻭ ﺍﻟﺰﻋﻔﹶﺮﺍﻥِ ﻋﻠﹶﻴﻬِﻤﺎ ﺯﻛﹶﺎﺓﹲ ﻗﹶﺎﻝﹶ ﻟﹶﺎ .
) -6ﳎﻠﺴﻲ ﺣﺴﻦ – 25/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(11/2
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻋﻦ ﺃﹶﺑِﻲ
ﺟﻌ ﹶﻔﺮٍ ﻭ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺍﻟﹾﺒﺴﺘﺎﻥِ ﺗﻜﹸﻮﻥﹸ ﻓِﻴﻪِ ﻣِﻦ ﺍﻟﺜﱢﻤﺎﺭِ ﻣﺎ ﻟﹶﻮ ﺑِﻴﻊ ﻛﹶﺎﻥﹶ ﻣﺎﻟﹰﺎ ﻫﻞﹾ ﻓِﻴﻪِ
ﺻﺪﻗﹶﺔﹲ ﻗﹶﺎﻝﹶ ﻟﹶﺎ .
ﺑﺎﺏ ﺃﹶﻗﹶﻞﱢ ﻣﺎ ﻳﺠِﺐ ﻓِﻴﻪِ ﺍﻟﺰﻛﹶﺎﺓﹸ ﻣِﻦ ﺍﻟﹾﺤﺮﺙِ
) -1ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 25/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(11/2
ﺃﹶﺑﻮ ﻋﻠِﻲ ﺍﻟﹾﺄﹶﺷﻌﺮِﻱ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺜﹾﻤﺎﻥﹶ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺳﻤﺎﻋﺔﹶ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋِ ﻦ
ﺍﻟﺰﻛﹶﺎﺓِ ﻓِﻲ ﺍﻟﺰﺑِﻴﺐِ ﻭ ﺍﻟﺘﻤﺮِ ﻓﹶﻘﹶﺎﻝﹶ ﻓِﻲ ﻛﹸﻞﱢ ﺧﻤﺴﺔِ ﺃﹶﻭﺳﺎﻕٍ ﻭﺳﻖ ﻭ ﺍﻟﹾﻮﺳﻖ ﺳِﺘﻮﻥﹶ ﺻﺎﻋﺎﹰ ﻭ ﺍﻟﺰﻛﹶﺎﺓﹸ
ﻓِﻴﻬِﻤﺎ ﺳﻮﺍﺀٌ ﻓﹶﺄﹶﻣﺎ ﺍﻟﻄﱠﻌﺎﻡ ﻓﹶﺎﻟﹾﻌﺸﺮ ﻓِﻴﻤﺎ ﺳﻘﹶﺖِ ﺍﻟﺴﻤﺎﺀُ ﻭ ﺃﹶﻣﺎ ﻣﺎ ﺳﻘِﻲ ﺑِﺎﻟﹾﻐﺮﺏِ ﻭ ﺍﻟﺪﻭﺍﻟِﻲ ﻓﹶﺈِﻧﻤﺎ ﻋﻠﹶﻴﻪِ
ﻧِﺼﻒ ﺍﻟﹾﻌﺸﺮِ .
) -2ﳎﻠﺴﻲ ﺻﺤﻴﺢ ﻋﻠﻰ ﺍﻟﻈﺎﻫﺮ – 26/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺃﹶﺣﻤﺪ ﺑﻦِ ﺃﹶﺷﻴﻢ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(513
ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻭ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ ﻧﺼﺮٍ ﻗﹶﺎﻟﹶﺎ ﺫﹶﻛﹶﺮﻧﺎ ﻟﹶﻪ ﺍﻟﹾﻜﹸﻮﻓﹶﺔﹶ ﻭ ﻣﺎ ﻭﺿِﻊ ﻋﻠﹶﻴﻬﺎ
ﻣِﻦ ﺍﻟﹾﺨﺮﺍﺝِ ﻭ ﻣﺎ ﺳﺎﺭ ﻓِﻴﻬﺎ ﺃﹶﻫﻞﹸ ﺑﻴﺘِﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﻣﻦ ﺃﹶﺳﻠﹶﻢ ﻃﹶﻮﻋﺎﹰ ﺗﺮِﻛﹶﺖ ﺃﹶﺭﺿﻪ ﻓِﻲ ﻳﺪِﻩِ ﻭ ﺃﹸﺧِﺬﹶ ﻣِﻨﻪ
ﺍﻟﹾﻌﺸﺮ ﻣِﻤﺎ ﺳﻘﹶﺖِ ﺍﻟﺴﻤﺎﺀُ ﻭ ﺍﻟﹾﺄﹶﻧﻬﺎﺭ ﻭ ﻧِﺼﻒ ﺍﻟﹾﻌﺸﺮِ ﻣِﻤﺎ ﻛﹶﺎﻥﹶ ﺑِﺎﻟﺮﺷﺎﺀِ ﻓِﻴﻤﺎ ﻋﻤﺮﻭﻩ ﻣِﻨﻬﺎ ﻭ ﻣﺎ ﻟﹶ ﻢ
ﻳﻌﻤﺮﻭﻩ ﻣِﻨﻬﺎ ﺃﹶﺧﺬﹶﻩ ﺍﻟﹾﺈِﻣﺎﻡ ﻓﹶﻘﹶﺒﻠﹶﻪ ﻣِﻤﻦ ﻳﻌﻤﺮﻩ ﻭ ﻛﹶﺎﻥﹶ ﻟِﻠﹾﻤﺴﻠِﻤِﲔ ﻭ ﻋﻠﹶﻰ ﺍﻟﹾﻤﺘﻘﹶﺒﻠِﲔ ﻓِﻲ ﺣِﺼﺼِﻬِﻢ
ﺍﻟﹾﻌﺸﺮ ﻭ ﻧِﺼﻒ ﺍﻟﹾﻌﺸﺮِ ﻭ ﻟﹶﻴﺲ ﻓِﻲ ﺃﹶﻗﹶﻞﱠ ﻣِﻦ ﺧﻤﺴﺔِ ﺃﹶﻭﺳﺎﻕٍ ﺷﻲﺀٌ ﻣِﻦ ﺍﻟﺰﻛﹶﺎﺓِ ﻭ ﻣﺎ ﺃﹸﺧِﺬﹶ ﺑِﺎﻟﺴﻴِ
ﻒ
ﻓﹶﺬﹶﻟِﻚ ﺇِﻟﹶﻰ ﺍﻟﹾﺈِﻣﺎﻡِ ﻳﻘﹶﺒﻠﹸﻪ ﺑِﺎﻟﱠﺬِﻱ ﻳﺮﻯ ﻛﹶﻤﺎ ﺻﻨﻊ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺑِﺨﻴﺒﺮ ﻗﹶﺒﻞﹶ ﺳﻮﺍﺩﻫﺎ ﻭ
ﺑﻴﺎﺿﻬﺎ ﻳﻌﻨِﻲ ﺃﹶﺭﺿﻬﺎ ﻭ ﻧﺨﻠﹶﻬﺎ ﻭ ﺍﻟﻨﺎﺱ ﻳﻘﹸﻮﻟﹸﻮﻥﹶ ﻟﹶﺎ ﻳﺼﻠﹸﺢ ﻗﹶﺒﺎﻟﹶﺔﹸ ﺍﻟﹾﺄﹶﺭﺽِ ﻭ ﺍﻟﻨﺨﻞِ ﻭ ﻗﹶﺪ ﻗﹶﺒﻞﹶ ﺭﺳﻮ ﹸﻝ
ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺧﻴﺒﺮ ﻭ ﻋﻠﹶﻰ ﺍﻟﹾﻤﺘﻘﹶﺒﻠِﲔ ﺳِﻮﻯ ﻗﹶﺒﺎﻟﹶﺔِ ﺍﻟﹾﺄﹶﺭﺽِ ﺍﻟﹾﻌﺸﺮ ﻭ ﻧِﺼﻒ ﺍﻟﹾﻌﺸﺮِ ﻓِﻲ
ﺼﺼِﻬِﻢ ﻭ ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﺃﹶﻫﻞﹶ ﺍﻟﻄﱠﺎﺋِﻒِ ﺃﹶﺳﻠﹶﻤﻮﺍ ﻭ ﺟﻌﻠﹸﻮﺍ ﻋﻠﹶﻴﻬِﻢ ﺍﻟﹾﻌﺸﺮ ﻭ ﻧِﺼﻒ ﺍﻟﹾﻌﺸﺮِ ﻭ ﺇِﻥﱠ ﺃﹶﻫ ﹶﻞ ﺣِ
ﻣﻜﱠ ﹶﺔ ﺩﺧﻠﹶﻬﺎ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻋﻨﻮﺓﹰ ﻓﹶﻜﹶﺎﻧﻮﺍ ﺃﹸﺳﺮﺍﺀَ ﻓِﻲ ﻳﺪِﻩِ ﻓﹶﺄﹶﻋﺘﻘﹶﻬﻢ ﻭ ﻗﹶﺎﻝﹶ ﺍﺫﹾﻫﺒﻮﺍ ﻓﹶﺄﹶﻧﺘﻢ
ﺍﻟﻄﱡﻠﹶﻘﹶﺎﺀُ .
) -3ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 27/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﺟﻤِﻴﻌﺎﹰ ﻋِ ﻦ
ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﱠﻠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺍﻟﺼﺪﻗﹶﺔِ ﻓِﻴﻤﺎ ﺳﻘﹶﺖِ
ﺍﻟﺴﻤﺎﺀُ ﻭ ﺍﻟﹾﺄﹶﻧﻬﺎﺭ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﺳﻴﺤﺎﹰ ﺃﹶﻭ ﻛﹶﺎﻥﹶ ﺑﻌﻠﹰﺎ ﺍﻟﹾﻌﺸﺮ ﻭ ﻣﺎ ﺳﻘﹶﺖِ ﺍﻟﺴﻮﺍﻧِﻲ ﻭ ﺍﻟﺪﻭﺍﻟِﻲ ﺃﹶﻭ ﺳﻘِﻲ
ﺑِﺎﻟﹾﻐﺮﺏِ ﻓﹶﻨِﺼﻒ ﺍﻟﹾﻌﺸﺮِ .
) -4ﳎﻠﺴﻲ ﺣﺴﻦ – 27/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(12/2
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻭ ﻣﺤﻤﺪِ ﺑﻦِ
ﻣﺴﻠِﻢٍ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻧﻬﻤﺎ ﻗﹶﺎﻟﹶﺎ ﻟﹶﻪ ﻫﺬِﻩِ ﺍﻟﹾﺄﹶﺭﺽ ﺍﻟﱠﺘِﻲ ﻳﺰﺍﺭِﻉ ﺃﹶﻫﻠﹸﻬﺎ ﻣﺎ ﺗﺮﻯ ﻓِﻴﻬﺎ ﻓﹶﻘﹶﺎ ﹶﻝ
ﻛﹸﻞﱡ ﺃﹶﺭﺽٍ ﺩﻓﹶﻌﻬﺎ ﺇِﻟﹶﻴﻚ ﺍﻟﺴﻠﹾﻄﹶﺎﻥﹸ ﻓﹶﻤﺎ ﺣﺮﺛﹾﺘﻪ ﻓِﻴﻬﺎ ﻓﹶﻌﻠﹶﻴﻚ ﻓِﻴﻤﺎ ﺃﹶﺧﺮﺝ ﺍﻟﻠﱠﻪ ﻣِﻨﻬﺎ ﺍﻟﱠﺬِﻱ ﻗﹶﺎﻃﹶﻌﻚ ﻋﻠﹶﻴﻪِ
ﻭ ﻟﹶﻴﺲ ﻋﻠﹶﻰ ﺟﻤِﻴﻊِ ﻣﺎ ﺃﹶﺧﺮﺝ ﺍﻟﻠﱠﻪ ﻣِﻨﻬﺎ ﺍﻟﹾﻌﺸﺮ ﺇِﻧﻤﺎ ﻋﻠﹶﻴﻚ ﺍﻟﹾﻌﺸﺮ ﻓِﻴﻤﺎ ﻳﺤﺼﻞﹸ ﻓِﻲ ﻳﺪِﻙ ﺑﻌﺪ
ﻣﻘﹶﺎﺳﻤﺘِﻪِ ﻟﹶﻚ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(514
) -5ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 28/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(12/2
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺒﺮﻗِﻲ ﻋﻦ ﺳﻌﺪِ ﺑﻦِ ﺳﻌﺪٍ ﺍﻟﹾﺄﹶﺷﻌﺮِﻱ ﻗﹶﺎﻝﹶ
ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﺍﻟﹾﺤﺴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﺃﹶﻗﹶﻞﱢ ﻣﺎ ﻳﺠِﺐ ﻓِﻴﻪِ ﺍﻟﺰﻛﹶﺎﺓﹸ ﻣِﻦ ﺍﻟﹾﺒﺮ ﻭ ﺍﻟﺸﻌِﲑِ ﻭ ﺍﻟﺘﻤﺮِ ﻭ ﺍﻟﺰﺑِﻴ ِ
ﺐ
ﻓﹶﻘﹶﺎ ﹶﻝ ﺧﻤﺴﺔﹸ ﺃﹶﻭﺳﺎﻕٍ ﺑِﻮﺳﻖِ ﺍﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻓﹶﻘﹸﻠﹾﺖ ﻛﹶﻢِ ﺍﻟﹾﻮﺳﻖ ﻗﹶﺎﻝﹶ ﺳِﺘﻮﻥﹶ ﺻﺎﻋﺎﹰ ﻗﹸﻠﹾﺖ ﻓﹶﻬﻞﹾ
ﻋﻠﹶﻰ ﺍﻟﹾﻌِﻨﺐِ ﺯﻛﹶﺎﺓﹲ ﺃﹶﻭ ﺇِﻧﻤﺎ ﺗﺠِﺐ ﻋﻠﹶﻴﻪِ ﺇِﺫﹶﺍ ﺻﻴﺮﻩ ﺯﺑِﻴﺒﺎﹰ ﻗﹶﺎﻝﹶ ﻧ ﻌﻢ ﺇِﺫﹶﺍ ﺧﺮﺻﻪ ﺃﹶﺧﺮﺝ ﺯﻛﹶﺎﺗﻪ.
) -6ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 28/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(12/2
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻣﻌﺎﻭِﻳﺔﹶ ﺑﻦِ ﺷﺮﻳﺢٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻓِﻴﻤﺎ ﺳﻘﹶﺖِ ﺍﻟﺴﻤﺎﺀُ ﻭ ﺍﻟﹾﺄﹶﻧﻬﺎﺭ ﺃﹶﻭ ﻛﹶﺎﻥﹶ ﺑﻌﻠﹰﺎ ﺍﻟﹾﻌﺸﺮ ﻭ ﺃﹶﻣﺎ ﻣﺎ ﺳﻘﹶﺖِ ﺍﻟﺴﻮﺍﻧِﻲ ﻭ ﺍﻟﺪﻭﺍﻟِﻲ
ﻓﹶﻨِﺼﻒ ﺍﻟﻌﺸﺮِ ﻓﹶﻘﹸﻠﹾﺖ ﻟﹶﻪ ﻓﹶﺎﻟﹾﺄﹶﺭﺽ ﺗﻜﹸﻮﻥﹸ ﻋِﻨﺪﻧﺎ ﺗﺴﻘﹶﻰ ﺑِﺎﻟﺪﻭﺍﻟِﻲ ﺛﹸﻢ ﻳﺰِﻳﺪ ﺍﻟﹾﻤﺎﺀُ ﻓﹶﺘﺴﻘﹶﻰ ﺳﻴﺤﺎﹰ ﻓﹶﻘﹶﺎﻝﹶ
ﻭ ﺇِﻥﱠ ﺫﹶﺍ ﻟﹶﻴﻜﹸﻮﻥﹸ ﻋِﻨﺪﻛﹸﻢ ﻛﹶﺬﹶﻟِﻚ ﻗﹸﻠﹾﺖ ﻧﻌﻢ ﻗﹶﺎﻝﹶ ﺍﻟﻨﺼﻒ ﻭ ﺍﻟﻨﺼﻒ ﻧِﺼﻒ ﺑِﻨِﺼﻒِ ﺍﻟﹾﻌﺸِ ﺮ ﻭ ﻧِﺼﻒ
ﺑِﺎﻟﹾﻌﺸﺮِ ﻓﹶﻘﹸﻠﹾﺖ ﺍﻟﹾﺄﹶﺭﺽ ﺗﺴﻘﹶﻰ ﺑِﺎﻟﺪﻭﺍﻟِﻲ ﺛﹸﻢ ﻳﺰِﻳﺪ ﺍﻟﹾﻤﺎﺀُ ﻓﹶﺘﺴﻘﹶﻰ ﺍﻟﺴﻘﹾﻴﺔﹶ ﻭ ﺍﻟﺴﻘﹾﻴﺘﻴﻦِ ﺳﻴﺤﺎﹰ ﻗﹶﺎﻝﹶ ﻭ ﻓِﻲ
ﻛﹶﻢ ﺗﺴﻘﹶﻰ ﺍﻟﺴﻘﹾﻴﺔﹶ ﻭ ﺍﻟﺴﻘﹾﻴﺘﻴﻦِ ﺳﻴﺤﺎﹰ ﻗﹸﻠﹾﺖ ﻓِﻲ ﺛﹶﻠﹶﺎﺛِﲔ ﻟﹶﻴﻠﹶﺔﹰ ﹶﺃﻭ ﺃﹶﺭﺑﻌِﲔ ﻟﹶﻴﻠﹶﺔﹰ ﻭ ﻗﹶﺪ ﻣﻀﺖ ﻗﹶﺒﻞﹶ ﺫﹶﻟِﻚ
ﻓِﻲ ﺍﻟﹾﺄﹶﺭﺽِ ﺳِﺘﺔﹶ ﺃﹶﺷﻬﺮٍ ﺳﺒﻌﺔﹶ ﺃﹶﺷﻬﺮٍ ﻗﹶﺎﻝﹶ ﻧِﺼﻒ ﺍﻟﹾﻌﺸﺮِ .
) -7ﳎﻠﺴﻲ ﺣﺴﻦ – 29/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(13/2
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻗﹶﺎ ﹶﻝ
ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺘﻤﺮِ ﻭ ﺍﻟﺰﺑِﻴﺐِ ﻣﺎ ﺃﹶﻗﹶﻞﱡ ﻣﺎ ﺗﺠِﺐ ﻓِﻴﻪِ ﺍﻟﺰﻛﹶﺎﺓﹸ ﻓﹶﻘﹶﺎﻝﹶ ﺧﻤﺴﺔﹸ
ﺃﹶﻭﺳﺎﻕٍ ﻭ ﻳﺘﺮﻙ ﻣِﻌﻰ ﻓﹶﺄﹾﺭﺓٍ ﻭ ﺃﹸﻡ ﺟﻌﺮﻭﺭٍ ﻟﹶﺎ ﻳﺰﻛﱠﻴﺎﻥِ ﻭ ﺇِﻥﹾ ﻛﹶﺜﹸﺮﺍ ﻭ ﻳﺘﺮﻙ ﻟِﻠﹾﺤﺎﺭِﺱِ ﺍﻟﹾﻌﺬﹾﻕ ﻭ ﺍﻟﹾﻌﺬﹾﻗﹶﺎﻥِ
ﻭ ﺍﻟﹾﺤﺎﺭِﺱ ﻳﻜﹸﻮﻥﹸ ﻓِﻲ ﺍﻟﻨﺨﻞِ ﻳﻨﻈﹸﺮﻩ ﻓﹶﻴﺘﺮﻙ ﺫﹶﻟِﻚ ﻟِﻌِﻴﺎﻟِﻪِ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(515
ﺑﺎﺏ ﺃﹶﻥﱠ ﺍﻟﺼﺪﻗﹶﺔﹶ ﻓِﻲ ﺍﻟﺘﻤﺮِ ﻣﺮﺓﹲ ﻭﺍﺣِﺪﺓﹲ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 30/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(13/2
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻭ ﻋﺒﻴﺪِ ﺑﻦِ ﺯﺭﺍﺭ ﹶﺓ
ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺃﹶﻳﻤﺎ ﺭﺟﻞٍ ﻛﹶﺎﻥﹶ ﻟﹶﻪ ﺣﺮﺙﹲ ﹶﺃﻭ ﺗﻤﺮﺓﹲ ﻓﹶﺼﺪﻗﹶﻬﺎ ﻓﹶﻠﹶﻴﺲ ﻋﻠﹶﻴﻪِ ﻓِﻴﻪِ ﺷﻲﺀٌ
ﻭ ﺇِﻥﹾ ﺣﺎﻝﹶ ﻋﻠﹶﻴﻪِ ﺍﻟﹾﺤﻮﻝﹸ ﻋِﻨﺪﻩ ﺇِﻟﱠﺎ ﺃﹶﻥﹾ ﻳﺤﻮﻟﹶﻪ ﻣﺎﻟﹰﺎ ﻓﹶﺈِﻥﹾ ﻓﹶﻌﻞﹶ ﺫﹶِﻟﻚ ﻓﹶﺤﺎﻝﹶ ﻋﻠﹶﻴﻪِ ﺍﻟﹾﺤﻮﻝﹸ ﻋِﻨ ﺪﻩ ﻓﹶﻌﻠﹶﻴﻪِ ﺃﹶ ﹾﻥ
ﻳﺰﻛﱢﻴﻪ ﻭ ﺇِﻟﱠﺎ ﻓﹶﻠﹶﺎ ﺷﻲﺀَ ﻋﻠﹶﻴﻪِ ﻭ ﺇِﻥﹾ ﺛﹶﺒﺖ ﺫﹶﻟِﻚ ﺃﹶﻟﹾﻒ ﻋﺎﻡٍ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﺑِﻌﻴﻨِﻪِ ﻓﹶﺈِﻧﻤﺎ ﻋﻠﹶﻴﻪِ ﻓِﻴﻪِ ﺻﺪﻗﹶﺔﹸ ﺍﻟﹾﻌﺸﺮِ
ﻓﹶﺈِﺫﹶﺍ ﺃﹶﺩﺍﻫﺎ ﻣﺮﺓﹰ ﻭﺍﺣِﺪﺓﹰ ﻓﹶﻠﹶﺎ ﺷﻲﺀَ ﻋﻠﹶﻴﻪِ ﻓِﻴﻬﺎ ﺣﺘﻰ ﻳﺤﻮﻟﹶﻪ ﻣﺎﻟﹰﺎ ﻭ ﻳﺤﻮﻝﹶ ﻋﻠﹶﻴﻪِ ﺍﻟﹾﺤﻮﻝﹸ ﻭ ﻫ ﻮ ﻋِﻨﺪﻩ.
ﺑﺎﺏ ﺯﻛﹶﺎﺓِ ﺍﻟﺬﱠﻫﺐِ ﻭ ﺍﻟﹾﻔِﻀﺔِ
) -1ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 30/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(13/2
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺜﹾﻤﺎﻥﹶ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺳﻤﺎﻋﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒِ ﺪ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﻓِﻲ ﻛﹸﻞﱢ ﻣِﺎﺋﹶﺘﻲ ﺩِﺭﻫﻢٍ ﺧﻤﺴﺔﹸ ﺩﺭﺍﻫِﻢ ﻣِﻦ ﺍﻟﹾﻔِﻀﺔِ ﻭ ﺇِﻥﹾ ﻧﻘﹶﺺ ﻓﹶﻠﹶﻴﺲ ﻋﻠﹶﻴﻚ
ﺯﻛﹶﺎ ﹲﺓ ﻭ ﻣِﻦ ﺍﻟﺬﱠﻫﺐِ ﻣِﻦ ﻛﹸﻞﱢ ﻋِﺸﺮِﻳﻦ ﺩِﻳﻨﺎﺭﺍﹰ ﻧِﺼﻒ ﺩِﻳﻨﺎﺭٍ ﻭ ﺇِﻥﹾ ﻧﻘﹶﺺ ﻓﹶﻠﹶﻴﺲ ﻋﻠﹶﻴﻚ ﺷﻲﺀٌ .
) -2ﳎﻠﺴﻲ ﺣﺴﻦ – 31/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(13/2
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺭِﻓﹶﺎﻋﺔﹶ ﺍﻟﻨﺨﺎﺱِ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻝﹶ ﺭﺟﻞﹲ ﺃﹶﺑﺎ ﻋﺒﺪِ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻧﻲ ﺭﺟﻞﹲ ﺻﺎﺋِﻎﹲ ﺃﹶﻋﻤﻞﹸ ﺑِﻴﺪِﻱ ﻭ ﺇِﻧﻪ ﻳﺠﺘﻤِﻊ ﻋِﻨﺪِﻱ ﺍﻟﹾﺨﻤﺴﺔﹸ ﻭ ﺍﻟﹾﻌﺸﺮﺓﹸ ﻓﹶﻔِﻴﻬﺎ
ﺯﻛﹶﺎ ﹲﺓ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺍﺟﺘﻤﻊ ﻣِﺎﺋﹶﺘﺎ ﺩِﺭﻫﻢٍ ﻓﹶﺤﺎﻝﹶ ﻋﻠﹶﻴﻬﺎ ﺍﻟﹾﺤﻮﻝﹸ ﻓﹶﺈِﻥﱠ ﻋﻠﹶﻴﻬﺎ ﺍﻟﺰﻛﹶﺎﺓﹶ .
) -3ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 31/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(14/2
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦِ ﺍﺑﻦِ ﻓﹶﻀﺎﻝٍ ﻋﻦ ﻋﻠِﻲ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(516
ﺑﻦِ ﻋﻘﹾﺒﺔﹶ ﻭ ﻋِﺪﺓٍ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ﻭ ﺃﹶﺑِﻲ ﻋﺒِ ﺪ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻟﹶﺎ ﻟﹶﻴﺲ ﻓِﻴﻤﺎ ﺩﻭ ﹶﻥ
ﺍﻟﹾﻌِﺸﺮِﻳﻦ ﻣِﺜﹾﻘﹶﺎﻟﹰﺎ ﻣِﻦ ﺍﻟﺬﱠﻫﺐِ ﺷﻲﺀٌ ﻓﹶﺈِﺫﹶﺍ ﻛﹶﻤﻠﹶﺖ ﻋِﺸﺮِﻳﻦ ﻣِﺜﹾﻘﹶﺎﻟﹰﺎ ﻓﹶﻔِﻴﻬﺎ ﻧِﺼﻒ ﻣِﺜﹾﻘﹶﺎﻝٍ ﺇِﻟﹶﻰ ﺃﹶﺭﺑﻌﺔٍ ﻭ
ﻋِﺸﺮِﻳﻦ ﻓﹶﺈِﺫﹶﺍ ﻛﹶﻤﻠﹶﺖ ﺃﹶﺭﺑﻌﺔﹰ ﻭ ﻋِﺸﺮِﻳﻦ ﻓﹶﻔِﻴﻬﺎ ﺛﹶﻠﹶﺎﺛﹶﺔﹸ ﺃﹶﺧﻤﺎﺱِ ﺩِﻳﻨﺎﺭٍ ﺇِﻟﹶﻰ ﺛﹶﻤﺎﻧِﻴﺔٍ ﻭ ﻋِﺸﺮِﻳﻦ ﻓﹶﻌﻠﹶﻰ ﻫﺬﹶﺍ
ﺍﻟﹾﺤِﺴﺎﺏِ ﻛﹸﻠﱠﻤﺎ ﺯﺍﺩ ﺃﹶﺭﺑﻌﺔﹰ .
) -4ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 31/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ ﻧﺼﺮٍ ﻋﻦِ ﺍﺑﻦِ ﻋﻴﻴﻨﺔﹶ
ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺟﺎﺯﺕِ ﺍﻟﺰﻛﹶﺎﺓﹸ ﺍﻟﹾﻌِﺸﺮِﻳﻦ ﺩِﻳﻨﺎﺭﺍﹰ ﻓﹶﻔِﻲ ﻛﹸﻞﱢ ﺃﹶﺭﺑﻌﺔِ ﺩﻧﺎﻧِﲑ ﻋﺸﺮ
ﺩِﻳﻨﺎ ٍﺭ .
) -5ﳎﻠﺴﻲ ﺣﺴﻦ – 31/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺬﱠﻫﺐِ ﻛﹶﻢ ﻓِﻴﻪِ ﻣِﻦ ﺍﻟﺰﻛﹶﺎﺓِ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺑﻠﹶﻎﹶ ﻗِﻴﻤﺘﻪ ﻣِﺎﺋﹶﺘﻲ ﺩِﺭﻫﻢٍ ﻓﹶﻌﻠﹶﻴﻪِ ﺍﻟﺰﻛﹶﺎﺓﹸ .
) -6ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 32/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(14/2
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑِ ﻦ
ﺑﺸﺎﺭٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﺍﻟﹾﺤﺴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﻛﹶﻢ ﻭﺿﻊ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺍﻟﺰﻛﹶﺎﺓﹶ ﻓﹶﻘﹶﺎﻝﹶ ﻓِﻲ
ﻛﹸﻞﱢ ﻣِﺎﺋﹶﺘﻲ ﺩِﺭﻫﻢٍ ﺧﻤﺴﺔﹶ ﺩﺭﺍﻫِﻢ ﻓﹶﺈِﻥﹾ ﻧﻘﹶﺼﺖ ﻓﹶﻠﹶﺎ ﺯﻛﹶﺎﺓﹶ ﻓِﻴﻬﺎ ﻭ ﻓِﻲ ﺍﻟﺬﱠﻫﺐِ ﻓﹶﻔِﻲ ﻛﹸﻞﱢ ﻋِﺸﺮِﻳﻦ
ﺩِﻳﻨﺎﺭﺍﹰ ﻧِﺼﻒ ﺩِﻳﻨﺎﺭٍ ﻓﹶﺈِﻥﹾ ﻧﻘﹶﺼﺖ ﻓﹶﻠﹶﺎ ﺯﻛﹶﺎﺓﹶ ﻓِﻴﻬﺎ .
) -7ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 32/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﺟﻤِﻴﻌﺎﹰ ﻋِ ﻦ
ﺍﺑﻦِ ﹶﺃﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻗﹶﺎﻝﹶ ﺳﺌِﻞﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﱠﻠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺬﱠﻫﺐِ ﻭ ﺍﻟﹾﻔِﻀﺔِ ﻣﺎ
ﺃﹶﻗﹶﻞﱡ ﻣﺎ ﻳﻜﹸﻮﻥﹸ ﻓِﻴﻪِ ﺍﻟﺰﻛﹶﺎﺓﹸ ﻗﹶﺎﻝﹶ ﻣِﺎﺋﹶﺘﺎ ﺩِﺭﻫﻢٍ ﻭ ﻋِﺪﻟﹸﻬﺎ ﻣِﻦ ﺍﻟﺬﱠﻫﺐِ ﻗﹶﺎﻝﹶ ﻭ ﺳﺄﹶﻟﹾﺘﻪ ﻋِ ﻦ ﺍﻟﻨﻴﻒِ ﻭ
ﺍﻟﹾﺨﻤﺴﺔِ ﻭ ﺍﻟﹾﻌﺸﺮﺓِ ﻗﹶﺎﻝﹶ ﻟﹶﻴﺲ ﻋﻠﹶﻴﻪِ ﺷﻲﺀٌ ﺣﺘﻰ ﻳﺒﻠﹸﻎﹶ ﺃﹶﺭﺑﻌِﲔ ﹶﻓﻴﻌﻄﹶﻰ ﻣِﻦ ﻛﹸﻞﱢ ﺃﹶﺭﺑﻌِﲔ ﺩِﺭﻫﻤﺎﹰ ﺩِﺭﻫﻢ.
) -8ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 32/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺑﻦِ ﻣﺮﺍﺭٍ ﻋﻦ ﻳﻮﻧﺲ ﻋﻦ ﺇِﺳﺤﺎﻕ ﺑﻦِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(517
ﻋﻤﺎﺭٍ ﻋﻦ ﺃﹶﺑِﻲ ﺇِﺑﺮﺍﻫِﻴﻢ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﺗِﺴﻌﻮﻥﹶ ﻭ ﻣِﺎﺋﹶﺔﹸ ﺩِﺭﻫﻢٍ ﻭ ﺗِﺴﻌﺔﹶ ﻋﺸﺮ ﺩِﻳﻨﺎﺭﺍﹰ ﺃﹶ ﻋﻠﹶﻴﻬﺎ
ﻓِﻲ ﺍﻟﺰﻛﹶﺎﺓِ ﺷﻲﺀٌ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺍﺟﺘﻤﻊ ﺍﻟﺬﱠﻫﺐ ﻭ ﺍﻟﹾﻔِﻀﺔﹸ ﻓﹶﺒﻠﹶﻎﹶ ﺫﹶﻟِﻚ ﻣِﺎﺋﹶﺘﻲ ﺩِﺭﻫﻢٍ ﻓﹶﻔِﻴﻬﺎ ﺍﻟﺰﻛﹶﺎﺓﹸ ﻟِﺄﹶﻥﱠ ﻋﻴﻦ
ﺍﻟﹾﻤﺎﻝِ ﺍﻟﺪﺭﺍﻫِﻢ ﻭ ﻛﹸﻞﱡ ﻣﺎ ﺧﻠﹶﺎ ﺍﻟﺪﺭﺍﻫِﻢ ﻣِﻦ ﺫﹶﻫﺐٍ ﺃﹶﻭ ﻣﺘﺎﻉٍ ﻓﹶﻬﻮ ﻋﺮﺽ ﻣﺮﺩﻭﺩ ﺫﹶﻟِﻚ ﺇِﻟﹶﻰ ﺍﻟﺪﺭﺍﻫِﻢِ
ﻓِﻲ ﺍﻟﺰﻛﹶﺎﺓِ ﻭ ﺍﻟﺪﻳﺎﺕِ .
) -9ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 33/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻫِﻠﹶﺎﻝٍ ﻋﻦِ ﺍﻟﹾﻌﻠﹶﺎﺀِ ﺑﻦِ
ﺭﺯِﻳﻦٍ ﻋﻦ ﺯﻳﺪٍ ﺍﻟﺼﺎﺋِﻎِ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ِﺇﻧﻲ ﻛﹸﻨﺖ ﻓِﻲ ﻗﹶﺮﻳﺔٍ ﻣِﻦ ﻗﹸﺮﻯ ﺧﺮﺍﺳﺎ ﹶﻥ
ﻳﻘﹶﺎﻝﹸ ﻟﹶﻬﺎ ﺑﺨﺎﺭﻯ ﻓﹶﺮﺃﹶﻳﺖ ﻓِﻴﻬﺎ ﺩﺭﺍﻫِﻢ ﺗﻌﻤﻞﹸ ﺛﹸﻠﹸﺚﹲ ﻓِﻀﺔﹲ ﻭ ﺛﹸﻠﹸﺚﹲ ﻣِﺲ ﻭ ﺛﹸﻠﹸﺚﹲ ﺭﺻﺎﺹ ﻭ ﻛﹶﺎﻧﺖ
ﺗﺠﻮﺯ ﻋِﻨﺪﻫﻢ ﻭ ﻛﹸﻨﺖ ﺃﹶﻋﻤﻠﹸﻬﺎ ﻭ ﺃﹸﻧﻔِﻘﹸﻬﺎ ﻗﹶﺎﻝﹶ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟﹶﺎ ﺑﺄﹾﺱ ﺑِﺬﹶﻟِﻚ ﺇِﺫﹶﺍ
ﻛﹶﺎﻧﺖ ﺗﺠﻮﺯ ﻋِﻨﺪﻫﻢ ﻓﹶﻘﹸﻠﹾﺖ ﺃﹶ ﺭﺃﹶﻳﺖ ﺇِﻥﹾ ﺣﺎﻝﹶ ﻋﻠﹶﻴﻬﺎ ﺍﻟﹾﺤﻮ ﹸﻝ ﻭ ﻫِﻲ ﻋِﻨﺪِﻱ ﻭ ﻓِﻴﻬﺎ ﻣﺎ ﻳﺠِﺐ ﻋﻠﹶﻲ
ﻓِﻴﻪِ ﺍﻟﺰﻛﹶﺎﺓﹸ ﺃﹸﺯﻛﱢﻴﻬﺎ ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﺇِﻧﻤﺎ ﻫﻮ ﻣﺎﻟﹸﻚ ﻗﹸﻠﹾﺖ ﻓﹶﺈِﻥﹾ ﺃﹶﺧﺮﺟﺘﻬﺎ ﺇِﻟﹶﻰ ﺑﻠﹾﺪﺓٍ ﻟﹶﺎ ﻳﻨﻔﹶﻖ ﻓِﻴﻬﺎ ﻣِﺜﹾﻠﹸﻬﺎ
ﻓﹶﺒﻘِﻴﺖ ﻋِﻨﺪِﻱ ﺣﺘﻰ ﻳﺤﻮﻝﹶ ﻋﻠﹶﻴﻬﺎ ﺍﻟﹾﺤﻮﻝﹸ ﺃﹸﺯﻛﱢﻴﻬﺎ ﻗﹶﺎﻝﹶ ﺇِﻥﹾ ﻛﹸﻨﺖ ﺗﻌﺮِﻑ ﺃﹶﻥﱠ ﻓِﻴﻬﺎ ﻣِﻦ ﺍﻟﹾﻔِﻀﺔِ
ﻉ ﻣﺎ ﺳِﻮﻯ ﺍﻟﹾﺨﺎﻟِﺼﺔِ ﻣﺎ ﻳﺠِﺐ ﻋﻠﹶﻴﻚ ﻓِﻴﻬﺎ ﺍﻟﺰﻛﹶﺎﺓﹸ ﻓﹶﺰﻙ ﻣﺎ ﻛﹶﺎﻥﹶ ﻟﹶﻚ ﻓِﻴﻬﺎ ﻣِﻦ ﺍﻟﹾﻔِﻀﺔِ ﺍﻟﹾﺨﺎﻟِﺼﺔِ ﻭ ﺩ
ﻚ ﻣِﻦ ﺍﻟﹾﺨﺒِﻴﺚِ ﻗﹸﻠﹾﺖ ﻭ ﺇِﻥﹾ ﻛﹸﻨﺖ ﻟﹶﺎ ﺃﹶﻋﻠﹶﻢ ﻣﺎ ﻓِﻴﻬﺎ ﻣِﻦ ﺍﻟﹾ ِﻔﻀﺔِ ﺍﻟﹾﺨﺎﻟِﺼﺔِ ﺇِﻟﱠﺎ ﺃﹶﻧﻲ ﺃﹶﻋﻠﹶﻢ ﹶﺃﻥﱠ ﻓِﻴﻬﺎ ﻣﺎ ﺫﹶﻟِ
ﻳﺠِﺐ ﻓِﻴﻪِ ﺍﻟﺰﻛﹶﺎﺓﹸ ﻗﹶﺎﻝﹶ ﻓﹶﺎﺳﺒِﻜﹾﻬﺎ ﺣﺘﻰ ﺗﺨﻠﹸﺺ ﺍﻟﹾﻔِﻀﺔﹸ ﻭ ﻳﺤﺘﺮِﻕ ﺍﻟﹾﺨﺒِﻴﺚﹸ ﺛﹸﻢ ﻳﺰﻛﱠﻰ ﻣﺎ ﺧﻠﹶﺺ ﻣِﻦ
ﺍﻟﹾﻔِﻀﺔِ ﻟِﺴﻨﺔٍ ﻭﺍﺣِﺪﺓٍ .
ﺐ ﻭ ﻧﻘﹶﺮِ ﺍﻟﹾﻔِﻀﺔِ ﻭ ﺍﻟﹾﺠﻮﻫﺮِ ﺯﻛﹶﺎﺓﹲ
ﺑﺎﺏ ﺃﹶﻧﻪ ﻟﹶﻴﺲ ﻋﻠﹶﻰ ﺍﻟﹾﺤﻠِﻲ ﻭ ﺳﺒﺎﺋِﻚِ ﺍﻟﺬﱠﻫِ
) -1ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﻛﺎﻟﺼﺤﻴﺢ – 34/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(14/2
ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦِ ﺍﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻋﻦ ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻋﻦ
ﻣﺤﻤﺪٍ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﹾﺤﻠِﻲ ﻓِﻴﻪِ ﺯﻛﹶﺎﺓﹲ ﻗﹶﺎﻝﹶ ﻟﹶﺎ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(518
) -2ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 35/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦِ ﺍﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻋﻦ
ﻣﺤﻤﺪٍ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﹾﺤﻠِﻲ ﻓِﻴﻪِ ﺯﻛﹶﺎﺓﹲ ﻗﹶﺎﻝﹶ ﻟﹶﺎ .
) -3ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 35/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(14/2
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦ ﻳﻌﻘﹸﻮﺏ ﺑﻦِ ﺷﻌﻴﺐٍ
ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﺤﻠِﻲ ﺃﹶ ﻳﺰﻛﱠﻰ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﺫﺍﹰ ﻟﹶﺎ ﻳﺒﻘﹶﻰ ﻣِﻨﻪ ﺷﻲﺀٌ .
) -4ﳎﻠﺴﻲ ﺣﺴﻦ – 35/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(14/2
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺭِﻓﹶﺎﻋﺔﹶ ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﻭ ﺳﺄﹶﻟﹶﻪ ﺑﻌﻀﻬﻢ ﻋﻦِ ﺍﻟﹾﺤﻠِﻲ ﻓِﻴﻪِ ﺯﻛﹶﺎﺓﹲ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ ﻭ ﻟﹶﻮ ﺑﻠﹶﻎﹶ ﻣِﺎﺋﹶ ﹶﺔ ﺃﹶﻟﹾﻒٍ .
) -5ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 35/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(15/2
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻋﻠِﻲ ﺑﻦِ ﻳﻘﹾﻄِﲔٍ ﻋ ﻦ
ﺃﹶﺧِﻴ ِﻪ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻳﻘﹾﻄِﲔٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﺍﻟﹾﺤﺴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﻤﺎﻝِ ﺍﻟﱠﺬِﻱ ﻟﹶﺎ ﻳﻌﻤﻞﹸ ﺑِﻪِ
ﻭ ﻟﹶﺎ ﻳﻘﹶﻠﱠﺐ ﻗﹶﺎﻝﹶ ﻳﻠﹾﺰﻣﻪ ﺍﻟﺰﻛﹶﺎﺓﹸ ﻓِﻲ ﻛﹸﻞﱢ ﺳﻨﺔٍ ﺇِﻟﱠﺎ ﺃﹶﻥﹾ ﻳﺴﺒﻚ.
) -6ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 35/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺯﻛﹶﺎﺓﹸ ﺍﻟﹾﺤﻠِﻲ ﻋﺎﺭِﻳﺘﻪ.
) -7ﳎﻠﺴﻲ ﺣﺴﻦ – 35/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(15/2
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﻫﺎﺭﻭﻥﹶ ﺑﻦِ ﺧﺎﺭِ ﺟﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﺇِﻥﱠ ﺃﹶﺧِﻲ ﻳﻮﺳﻒ ﻭﻟﱢﻲ ﻟِﻬﺆﻟﹶﺎﺀِ ﺍﻟﹾﻘﹶﻮﻡِ ﺃﹶﻋﻤﺎﻟﹰﺎ ﺃﹶﺻﺎﺏ ﻓِﻴﻬﺎ ﺃﹶﻣﻮﺍﻟﹰﺎ
ﻛﹶﺜِﲑﺓﹰ ﻭ ﺇِﻧﻪ ﺟﻌﻞﹶ ﺗِﻠﹾﻚ ﺍﻟﹾﺄﹶﻣﻮﺍﻝﹶ ﺣﻠِﻴﺎﹰ ﺃﹶﺭﺍﺩ ﺃﹶﻥﹾ ﻳﻔِﺮ ﺑِﻬﺎ ﻣِﻦ ﺍﻟﺰﻛﹶﺎﺓِ ﺃﹶ ﻋﻠﹶﻴﻪِ ﺍﻟﺰﻛﹶﺎﺓﹸ ﻗﹶﺎﻝﹶ ﻟﹶﻴﺲ ﻋﻠﹶﻰ
ﺍﻟﹾﺤﻠِﻲ ﺯﻛﹶﺎﺓﹲ ﻭ ﻣﺎ ﺃﹶﺩﺧﻞﹶ ﻋﻠﹶﻰ ﻧﻔﹾﺴِﻪِ ﻣِﻦ ﺍﻟﻨﻘﹾﺼﺎﻥِ ﻓِﻲ ﻭﺿﻌِﻪِ ﻭ ﻣﻨﻌِﻪِ ﻧﻔﹾﺴﻪ ﻓﹶﻀﻠﹸﻪ ﺃﹶﻛﹾﺜﹶﺮ ﻣِﻤﺎ
ﻳﺨﺎﻑ ﻣِﻦ ﺍﻟﺰﻛﹶﺎﺓِ .
) -8ﳎﻠﺴﻲ ﺣﺴﻦ – 36/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(15/2
ﺣﻤﺎﺩ ﺑﻦ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻳﻘﹾﻄِﲔٍ ﻋﻦ ﺃﹶﺑِﻲ ﺇِﺑﺮﺍﻫِﻴﻢ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟﹶ ﻪ
ﺇِﻧﻪ ﻳﺠﺘﻤِﻊ ﻋِﻨﺪِﻱ ﺍﻟﺸﻲﺀُ ﻓﹶﻴﺒﻘﹶﻰ ﻧﺤﻮﺍﹰ ﻣِﻦ ﺳﻨﺔٍ ﺃﹶ ﻧﺰﻛﱢﻴﻪِ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻛﹸﻞﱡ ﻣﺎ ﻟﹶﻢ ﻳﺤﻞﹾ ﻋﻠﹶﻴﻪِ ﻋِﻨﺪﻙ
ﺍﻟﹾﺤﻮﻝﹸ ﻓﹶﻠﹶﻴﺲ ﻋﻠﹶﻴﻪِ ﻓِﻴﻪِ ﺯﻛﹶﺎﺓﹲ ﻭ ﻛﹸﻞﱡ ﻣﺎ ﻟﹶﻢ ﻳﻜﹸﻦ ﺭِﻛﹶﺎﺯﺍﹰ ﻓﹶﹶﻠﻴﺲ ﻋﻠﹶﻴﻚ ﻓِﻴﻪِ ﺷﻲﺀٌ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻭ ﻣﺎ
ﺍﻟﺮﻛﹶﺎﺯ ﻗﹶﺎﻝﹶ ﺍﻟﺼﺎﻣِﺖ ﺍﻟﹾﻤﻨﻘﹸﻮﺵ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺃﹶﺭﺩﺕ ﺫﹶﻟِﻚ ﻓﹶﺎﺳﺒِﻜﹾﻪ ﻓﹶﺈِﻧﻪ ﻟﹶﻴﺲ ﻓِﻲ ﺳﺒﺎﺋِﻚِ ﺍﻟﺬﱠﻫﺐِ ﻭ
ﻧِﻘﹶﺎﺭِ ﺍﻟﹾﻔِﻀﺔِ ﺷﻲﺀٌ ﻣِﻦ ﺍﻟﺰﻛﹶﺎﺓِ .
) -9ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 36/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺣﺪِﻳﺪٍ ﻋﻦ ﺟﻤِﻴﻞٍ ﻋﻦ ﺑﻌﺾِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(519
ﺃﹶﺻﺤﺎﺑِﻨﺎ ﺃﹶﻧﻪ ﻗﹶﺎﻝﹶ ﻟﹶﻴﺲ ﻓِﻲ ﺍﻟﺘﺒﺮِ ﺯﻛﹶﺎﺓﹲ ﺇِﻧﻤﺎ ﻫِﻲ ﻋﻠﹶﻰ ﺍﻟﺪﻧﺎﻧِﲑِ ﻭ ﺍﻟﺪﺭﺍﻫِﻢِ .
) -10ﳎﻠﺴﻲ ﺣﺴﻦ – 36/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(15/2
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦِ ﺍﺑﻦِ ﺃﹸﺫﹶﻳﻨﺔﹶ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻭ ﺑﻜﹶﻴﺮٍ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟﹶﻴﺲ ﻓِﻲ ﺍﻟﹾﺠﻮﻫﺮِ ﻭ ﺃﹶﺷﺒﺎﻫِﻪِ ﺯﻛﹶﺎﺓﹲ ﻭ ﺇِﻥﹾ ﻛﹶﺜﹸﺮ.
ﺑﺎﺏ ﺯﻛﹶﺎﺓِ ﺍﻟﹾﻤﺎﻝِ ﺍﻟﹾﻐﺎﺋِﺐِ ﻭ ﺍﻟﺪﻳﻦِ ﻭ ﺍﻟﹾﻮﺩِﻳﻌﺔِ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 37/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(15/2
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦِ ﺍﻟﹾﻌﻠﹶﺎﺀِ ﺑِ ﻦ
ﺭﺯِﻳﻦٍ ﻋﻦ ﺳﺪِﻳﺮٍ ﺍﻟﺼﻴﺮﻓِﻲ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣﺎ ﺗﻘﹸﻮﻝﹸ ﻓِﻲ ﺭﺟﻞٍ ﻛﹶﺎﻥﹶ ﻟﹶﻪ ﻣﺎﻝﹲ
ﻓﹶﺎﻧ ﹶﻄﻠﹶﻖ ﺑِﻪِ ﻓﹶﺪﻓﹶﻨﻪ ﻓِﻲ ﻣﻮﺿِﻊٍ ﻓﹶﻠﹶﻤﺎ ﺣﺎﻝﹶ ﻋﻠﹶﻴﻪِ ﺍﻟﹾﺤﻮﻝﹸ ﺫﹶﻫﺐ ﻟِﻴﺨﺮِﺟﻪ ﻣِﻦ ﻣﻮﺿِﻌِﻪِ ﻓﹶﺎﺣﺘﻔﹶﺮ ﺍﻟﹾﻤﻮﺿِﻊ
ﺍﻟﱠﺬِﻱ ﻇﹶﻦ ﺃﹶﻥﱠ ﺍﻟﹾﻤﺎﻝﹶ ﻓِﻴﻪِ ﻣﺪﻓﹸﻮﻥﹲ ﻓﹶﻠﹶﻢ ﻳﺼِﺒﻪ ﻓﹶﻤﻜﹶﺚﹶ ﺑﻌﺪ ﺫﹶﻟِﻚ ﺛﹶﻠﹶﺎﺙﹶ ﺳِﻨِﲔ ﺛﹸﻢ ﺇِﻧﻪ ﺍﺣﺘﻔﹶﺮ ﺍﻟﹾﻤﻮﺿِﻊ
ﺍﻟﱠﺬِﻱ ﻣِﻦ ﺟﻮﺍﻧِﺒِﻪِ ﻛﹸﻠﱢﻪِ ﻓﹶﻮﻗﹶﻊ ﻋﻠﹶﻰ ﺍﻟﹾﻤﺎﻝِ ﺑِﻌﻴﻨِﻪِ ﻛﹶﻴﻒ ﻳﺰﻛﱢﻴﻪِ ﻗﹶﺎﻝﹶ ﻳﺰﻛﱢﻴﻪِ ﻟِﺴﻨﺔٍ ﻭﺍﺣِﺪﺓٍ ﻟِﺄﹶﻧﻪ ﻛﹶﺎﻥﹶ
ﻏﹶﺎﺋِﺒﺎﹰ ﻋﻨﻪ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺍﺣﺘﺒﺴﻪ.
) -2ﳎﻠﺴﻲ ﺣﺴﻦ – 38/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺭِﻓﹶﺎﻋﺔﹶ ﺑﻦِ ﻣﻮﺳﻰ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﻐِﻴﺐ ﻋﻨﻪ ﻣﺎﻟﹸﻪ ﺧﻤﺲ ﺳِﻨِﲔ ﺛﹸﻢ ﻳﺄﹾﺗِﻴﻪِ ﻓﹶﻠﹶﺎ ﻳﺮﺩ ﺭﺃﹾﺱ ﺍﻟﹾﻤﺎﻝِ ﻛﹶﻢ ﻳﺰﻛﱢﻴﻪِ ﻗﹶﺎﻝﹶ
ﺳﻨﺔﹰ ﻭﺍﺣِﺪﺓﹰ .
) -3ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 38/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺲ ﻋﻦ ﺩﺭﺳﺖ ﻋﻦ ﻋﻤﺮ ﺑِ ﻦ
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺑﻦِ ﻣﺮﺍﺭٍ ﻋﻦ ﻳﻮﻧ
ﻳﺰِﻳﺪ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟﹶﻴﺲ ﻓِﻲ ﺍﻟﺪﻳﻦِ ﺯﻛﹶﺎﺓﹲ ﺇِﻟﱠﺎ ﹶﺃﻥﹾ ﻳﻜﹸﻮﻥﹶ ﺻﺎﺣِﺐ ﺍﻟﺪﻳﻦِ ﻫﻮ
ﺍﻟﱠﺬِﻱ ﻳﺆﺧﺮﻩ ﻓﹶﺈِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﻟﹶﺎ ﻳﻘﹾﺪِﺭ ﻋﻠﹶﻰ ﺃﹶﺧﺬِﻩِ ﻓﹶﻠﹶﻴﺲ ﻋﻠﹶﻴﻪِ ﺯﻛﹶﺎﺓﹲ ﺣﺘﻰ ﻳﻘﹾﺒِﻀﻪ.
) -4ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 38/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻋﺜﹾﻤﺎﻥﹶ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺳﻤﺎﻋﺔﹶ ﻗﹶﺎﻝﹶ
ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﻜﹸﻮﻥﹸ ﻟﹶﻪ ﺍﻟﺪﻳﻦ ﻋﻠﹶﻰ ﺍﻟﻨﺎﺱِ ﻳﺤﺘﺒِﺲ ﻓِﻴﻪِ ﺍﻟﺰﻛﹶﺎﺓﹶ ﻗﹶﺎﻝﹶ ﻟﹶﻴﺲ ﻋﻠﹶﻴﻪِ ﻓِﻴﻪِ ﺯﻛﹶﺎﺓﹲ ﺣﺘﻰ
ﻳﻘﹾﺒِﻀﻪ ﻓﹶﺈِﺫﹶﺍ ﻗﹶﺒﻀﻪ ﻓﹶﻌﻠﹶﻴﻪِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(520
ﺍﻟﺰﻛﹶﺎﺓﹸ ﻭ ﺇِﻥﹾ ﻫﻮ ﻃﹶﺎﻝﹶ ﺣﺒﺴﻪ ﻋﻠﹶﻰ ﺍﻟﻨﺎﺱِ ﺣﺘﻰ ﻳﺘِﻢ ﻟِﺬﹶﻟِﻚ ﺳِﻨﻮﻥﹶ ﻓﹶﻠﹶﻴﺲ ﻋﻠﹶﻴﻪِ ﺯﻛﹶﺎﺓﹲ ﺣﺘﻰ ﻳﺨﺮ
ﺝ
ﻓﹶﺈِﺫﹶﺍ ﻫﻮ ﺧﺮﺝ ﺯﻛﱠﺎﻩ ﻟِﻌﺎﻣِﻪِ ﺫﹶﻟِﻚ ﻭ ﺇِﻥﹾ ﻫﻮ ﻛﹶﺎﻥﹶ ﻳﺄﹾﺧﺬﹸ ﻣِﻨﻪ ﻗﹶﻠِﻴﻠﹰﺎ ﻗﹶﻠِﻴﻠﹰﺎ ﻓﹶﻠﹾﻴﺰﻙ ﻣﺎ ﺧﺮﺝ ﻣِﻨﻪ ﺃﹶﻭﻟﹰﺎ
ﻓﹶﺄﹶﻭﻟﹰﺎ ﻓﹶﺈِﻥﹾ ﻛﹶﺎﻥﹶ ﻣﺘﺎﻋﻪ ﻭ ﺩﻳﻨﻪ ﻭ ﻣﺎﻟﹸﻪ ﻓِﻲ ﺗِﺠﺎﺭﺗِﻪِ ﺍﻟﱠﺘِﻲ ﻳﺘﻘﹶﱠﻠﺐ ﻓِﻴﻬﺎ ﻳﻮﻣﺎﹰ ﺑِﻴﻮﻡٍ ﻳﺄﹾﺧﺬﹸ ﻭ ﻳﻌﻄِﻲ ﻭ
ﻳﺒِﻴﻊ ﻭ ﻳﺸﺘﺮِﻱ ﻓﹶﻬﻮ ﻳﺸﺒِﻪ ﺍﻟﹾﻌﻴﻦ ﻓِﻲ ﻳﺪِﻩِ ﻓﹶﻌﻠﹶﻴﻪِ ﺍﻟﺰﻛﹶﺎﺓﹸ ﻭ ﻟﹶﺎ ﻳﻨﺒﻐِﻲ ﻟﹶﻪ ﺃﹶﻥﹾ ﻳﻐﻴﺮ ﺫﹶﻟِﻚ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﺣﺎﻝﹸ
ﻣﺘﺎ ِﻋﻪِ ﻭ ﻣﺎﻟِﻪِ ﻋﻠﹶﻰ ﻣﺎ ﻭﺻﻔﹾﺖ ﻟﹶﻚ ﻓﹶﻴﺆﺧﺮ ﺍﻟﺰﻛﹶﺎﺓﹶ .
) -5ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﻛﺎﻟﺼﺤﻴﺢ – 38/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦ ﻣﻨﺼﻮ ِﺭ ﺑﻦِ ﺣﺎﺯِ ٍﻡ
ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺭﺟﻞٍ ﺍﺳﺘﻘﹾﺮﺽ ﻣﺎﻟﹰﺎ ﻓﹶﺤﺎﻝﹶ ﻋﻠﹶﻴﻪِ ﺍﻟﹾﺤﻮﻝﹸ ﻭ ﻫﻮ ﻋِﻨﺪﻩ ﻗﹶﺎﻝﹶ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ
ﺍﻟﱠﺬِﻱ ﺃﹶﻗﹾﺮﺿﻪ ﻳﺆﺩﻱ ﺯﻛﹶﺎﺗﻪ ﻓﹶﻠﹶﺎ ﺯﻛﹶﺎﺓﹶ ﻋﻠﹶﻴﻪِ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻟﹶﺎ ﻳﺆﺩﻱ ﺃﹶﺩﻯ ﺍﻟﹾﻤﺴﺘﻘﹾﺮِﺽ.
) -6ﳎﻠﺴﻲ ﺣﺴﻦ – 39/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(16/2
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﺍﻟﺴﻼﻡ ( ﺭﺟﻞﹲ ﺩﻓﹶﻊ ﺇِﻟﹶﻰ ﺭﺟﻞٍ ﻣﺎﻟﹰﺎ ﻗﹶﺮﺿﺎﹰ ﻋﻠﹶﻰ ﻣﻦ ﺯﻛﹶﺎﺗﻪ ﻋﻠﹶﻰ ﺍﻟﹾﻤﻘﹾﺮِﺽِ ﺃﹶﻭ ﻋﻠﹶﻰ ﺍﻟﹾﻤﻘﹾﺘﺮِﺽِ ﻗﹶﺎﻝﹶ ﻟﹶﺎ
ﺑﻞﹾ ﺯﻛﹶﺎﺗﻬﺎ ﺇِﻥﹾ ﻛﹶﺎﻧﺖ ﻣﻮﺿﻮﻋﺔﹰ ﻋِﻨﺪﻩ ﺣﻮﻟﹰﺎ ﻋﻠﹶﻰ ﺍﻟﹾﻤﻘﹾﺘِ ﺮﺽِ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻓﹶﻠﹶﻴﺲ ﻋﻠﹶﻰ ﺍﻟﹾﻤﻘﹾﺮِﺽِ
ﺯﻛﹶﺎﺗﻬﺎ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻳﺰﻛﱠﻰ ﺍﻟﹾﻤﺎﻝﹸ ﻣِﻦ ﻭﺟﻬﻴﻦِ ﻓِﻲ ﻋﺎﻡٍ ﻭﺍﺣِﺪٍ ﻭ ﻟﹶﻴﺲ ﻋﻠﹶﻰ ﺍﻟﺪﺍﻓِﻊِ ﺷﻲﺀٌ ﻟِﺄﹶﻧﻪ ﻟﹶﻴﺲ ﻓِﻲ
ﻳﺪِﻩِ ﺷﻲﺀٌ ﺇِﻧﻤﺎ ﺍﻟﹾﻤﺎﻝﹸ ﻓِﻲ ﻳﺪِ ﺍﻟﹾﺂﺧِﺬِ ﻓﹶﻤﻦ ﻛﹶﺎﻥﹶ ﺍﻟﹾﻤﺎﻝﹸ ﻓِﻲ ﻳِ ﺪﻩِ ﺯﻛﱠﺎﻩ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﺃﹶ ﻓﹶﻴﺰﻛﱢﻲ ﻣﺎﻝﹶ ﻏﹶﻴﺮِﻩِ
ﻣِﻦ ﻣﺎﻟِﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻧﻪ ﻣﺎﻟﹸﻪ ﻣﺎ ﺩﺍﻡ ﻓِﻲ ﻳﺪِﻩِ ﻭ ﻟﹶﻴﺲ ﺫﹶﻟِﻚ ﺍﻟﹾﻤﺎﻝﹸ ﻟِﺄﹶﺣﺪٍ ﻏﹶﻴﺮِﻩِ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﻳﺎ ﺯﺭﺍﺭﺓﹸ ﺃﹶ ﺭﺃﹶﻳﺖ
ﺖ ﻟِﻠﹾﻤﻘﹾﺘﺮِﺽِ ﻗﹶﺎﻝﹶ ﻓﹶﻠﹶﻪ ﺍﻟﹾﻔﹶﻀﻞﹸ ﻭ ﻋﻠﹶﻴﻪِ ﻭﺿِﻴﻌﺔﹶ ﺫﹶﻟِﻚ ﺍﻟﹾﻤﺎﻝِ ﻭ ﺭِﺑﺤﻪ ﻟِﻤﻦ ﻫﻮ ﻭ ﻋﻠﹶﻰ ﻣﻦ ﻗﹸﻠﹾ
ﺍﻟﻨﻘﹾﺼﺎﻥﹸ ﻭ ﻟﹶﻪ ﺃﹶﻥﹾ ﻳﻨﻜِﺢ ﻭ ﻳﻠﹾﺒﺲ ﻣِﻨﻪ ﻭ ﻳﺄﹾﻛﹸﻞﹶ ﻣِﻨﻪ ﻭ ﻟﹶﺎ ﻳﻨﺒﻐِﻲ ﻟﹶﻪ ﺃﹶﻥﹾ ﻳﺰﻛﱢﻴﻪ ﺑﻞﹾ ﻳﺰﻛﱢﻴﻪِ ﻓﹶﺈِﻧﻪ ﻋﻠﹶﻴﻪِ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(521
) -7ﳎﻠﺴﻲ ﻣﺮﺳﻞ ﻛﺎﳌﻮﺛﻖ – 39/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(16/2
ﺣﻤﻴﺪ ﺑﻦ ﺯِﻳﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺳﻤﺎﻋﺔﹶ ﻋﻦ ﻏﹶﻴﺮِ ﻭﺍﺣِﺪٍ ﻋﻦ ﺃﹶﺑﺎﻥِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ
ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﺑﻦِ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦ ﺭﺟﻞٍ ﻋﻠﹶﻴﻪِ ﺩﻳﻦ ﻭ ﻓِﻲ
ﻳﺪِﻩِ ﻣﺎﻝﹲ ﻟِﻐﻴﺮِﻩِ ﻫﻞﹾ ﻋﻠﹶﻴﻪِ ﺯﻛﹶﺎﺓﹲ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﻗﹶﺮﺿﺎﹰ ﻓﹶﺤﺎﻝﹶ ﻋﻠﹶﻴﻪِ ﺍﻟﹾﺤﻮﻝﹸ ﻓﹶﺰﻛﱠﺎﻩ.
) -8ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 39/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺣﻤﺪ ﺑﻦ ﺇِﺩﺭِﻳﺲ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﹾﺠﺒﺎﺭِ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦ ﻋﺒﺪِ ﺍﹾﻟﺤﻤِﻴﺪِ ﺑِ ﻦ
ﺳﻌٍ ﺪ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﺍﻟﹾﺤﺴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﺭﺟﻞٍ ﺑﺎﻉ ﺑﻴﻌﺎﹰ ﺇِﻟﹶﻰ ﺛﹶﻠﹶﺎﺙِ ﺳِﻨِﲔ ﻣِﻦ ﺭﺟﻞٍ ﻣﻠِﻲ ﺑِﺤﻘﱢﻪِ
ﻭ ﻣﺎﻟِﻪِ ﻓِﻲ ﺛِﻘﹶﺔٍ ﻳﺰﻛﱢﻲ ﺫﹶﻟِﻚ ﺍﻟﹾﻤﺎﻝﹶ ﻓِﻲ ﻛﹸﻞﱢ ﺳﻨﺔٍ ﺗﻤﺮ ﺑِﻪِ ﺃﹶﻭ ﻳﺰﻛﱢﻴﻪِ ﺇِﺫﹶﺍ ﺃﹶﺧﺬﹶﻩ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ ﺑﻞﹾ ﻳﺰﻛﱢﻴﻪِ ﺇِﺫﹶﺍ
ﺃﹶﺧ ﹶﺬﻩ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﻟِﻜﹶﻢ ﻳﺰﻛﱢﻴﻪِ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﻟِﺜﹶﻠﹶﺎﺙِ ﺳِﻨِﲔ.
) -9ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 40/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﻓﹶﻀﺎﻟﹶﺔﹶ ﺑﻦِ ﺃﹶﻳﻮﺏ ﻋﻦ
ﺃﹶﺑﺎﻥِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻤﻦ ﺃﹶﺧﺒﺮﻩ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺣﺪﻫﻤﺎ ) ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﺭﺟﻞٍ ﻋﻠﹶﻴﻪِ ﺩﻳﻦ ﻭ ﻓِﻲ ﻳﺪِﻩِ ﻣﺎ ﹲﻝ
ﻭﻓﹶﻰ ﺑِﺪﻳﻨِﻪِ ﻭ ﺍﻟﹾﻤﺎﻝﹸ ﻟِﻐﻴﺮِﻩِ ﻫﻞﹾ ﻋﻠﹶﻴﻪِ ﺯﻛﹶﺎﺓﹲ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺍﺳﺘﻘﹾﺮﺽ ﻓﹶﺤﺎﻝﹶ ﻋﻠﹶﻴﻪِ ﺍﻟﹾﺤﻮﻝﹸ ﻓﹶﺰﻛﹶﺎﺗﻪ ﻋﻠﹶﻴﻪِ ﺇِﺫﹶﺍ
ﻛﹶﺎ ﹶﻥ ﻓِﻴﻪِ ﻓﹶﻀﻞﹲ .
) -10ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 40/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺃﹶﺑِﻲ ﺣﻤﺰﺓﹶ ﻋ ﻦ
ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻋِﻨﺪﻙ ﻭﺩِﻳﻌﺔﹲ ﺗﺤﺮﻛﹸﻬﺎ ﻓﹶﻌﻠﹶﻴﻚ ﺍﻟﺰﻛﹶﺎﺓﹸ ﻓﹶﺈِﻥﹾ ﻟﹶﻢ ﺗﺤﺮﻛﹾﻬﺎ ﻓﹶﻠﹶﻴﺲ
ﻋﻠﹶﻴﻚ ﺷﻲﺀٌ .
) -11ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 40/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻏﹶﻴﺮ ﻭﺍﺣِﺪٍ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻋِﻠﻲ ﺑﻦِ ﻣﻬﺰِﻳﺎﺭ ﻗﹶﺎﻝﹶ ﻛﹶﺘﺒﺖ ﺇِﻟﹶﻴﻪِ ﺃﹶﺳﺄﹶﻟﹸ ﻪ
ﻋﻦ ﺭﺟﻞٍ ﻋﻠﹶﻴﻪِ ﻣﻬﺮ ﺍﻣﺮﺃﹶﺗِﻪِ ﻟﹶﺎ ﺗﻄﹾﻠﹸﺒﻪ ﻣِﻨﻪ ﺇِﻣﺎ ﻟِﺮِﻓﹾﻖٍ ﺑِﺰﻭﺟِﻬﺎ ﻭ ﺇِﻣﺎ ﺣﻴﺎﺀً ﻓﹶﻤﻜﹶﺚﹶ ﺑِﺬﹶﻟِﻚ ﻋﻠﹶﻰ ﺍﻟﺮﺟﻞِ
ﻋﻤ ﺮﻩ ﻭ ﻋﻤﺮﻫﺎ ﻳﺠِﺐ ﻋﻠﹶﻴﻪِ ﺯﻛﹶﺎﺓﹸ ﺫﹶﻟِﻚ ﺍﻟﹾﻤﻬﺮِ ﺃﹶﻡ ﻟﹶﺎ ﻓﹶﻜﹶﺘﺐ ﻟﹶﺎ ﻳﺠِﺐ ﻋﻠﹶﻴﻪِ ﺍﻟﺰﻛﹶﺎﺓﹸ ﺇِﻟﱠﺎ ﻓِﻲ ﻣﺎﻟِﻪِ .
) -12ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 40/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﻨﻌﻤﺎﻥِ ﻋﻦ
ﺃﹶﺑِﻲ ﺍﻟﺼﺒﺎﺡِ ﺍﻟﹾﻜِﻨﺎﻧِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺍﻟﺮﺟﻞِ ﻳﻨﺴﻰ ﺃﹶﻭ ﻳﻌِﲔ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(522
ﻓﹶﻠﹶﺎ ﻳﺰﺍﻝﹸ ﻣﺎﻟﹸﻪ ﺩﻳﻨﺎﹰ ﻛﹶﻴﻒ ﻳﺼﻨﻊ ﻓِﻲ ﺯﻛﹶﺎﺗِﻪِ ﻗﹶﺎﻝﹶ ﻳﺰﻛﱢﻴﻪِ ﻭ ﻟﹶﺎ ﻳﺰﻛﱢﻲ ﻣﺎ ﻋﻠﹶﻴﻪِ ﻣِﻦ ﺍﻟﺪﻳﻦِ ﺇِﻧﻤﺎ ﺍﻟﺰﻛﹶﺎﺓﹸ
ﻋﻠﹶﻰ ﺻﺎﺣِﺐِ ﺍﻟﹾﻤﺎﻝِ .
) -13ﳎﻠﺴﻲ ﺣﺴﻦ – 41/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(16/2
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ
ﺍﻟﺴﻼﻡ ( ﻭ ﺿﺮﻳﺲٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻧﻬﻤﺎ ﻗﹶﺎﻟﹶﺎ ﺃﹶﻳﻤﺎ ﺭﺟﻞٍ ﻛﹶﺎﻥﹶ ﻟﹶﻪ ﻣﺎﻝﹲ ﻣﻮﺿﻮﻉ ﺣﺘﻰ
ﻳﺤﻮﻝﹶ ﻋﻠﹶﻴﻪِ ﺍﻟﹾﺤﻮﻝﹸ ﻓﹶﺈِﻧﻪ ﻳﺰﻛﱢﻴﻪِ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻋﻠﹶﻴﻪِ ﻣِﻦ ﺍﻟﺪﻳﻦِ ﻣِﺜﹾﻠﹸﻪ ﻭ ﺃﹶﻛﹾﺜﹶﺮ ﻣِﻨﻪ ﻓﹶﻠﹾﻴﺰﻙ ﻣﺎ ﻓِﻲ ﻳﺪِﻩِ .
ﺑﺎﺏ ﺃﹶﻭﻗﹶﺎﺕِ ﺍﻟﺰﻛﹶﺎﺓِ
) -1ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﻭﻗﻴﻞ ﺣﺴﻦ – 41/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺣﻤﺪ ﺑﻦ ﺇِﺩﺭِﻳﺲ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﹾﺠﺒﺎﺭِ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑِ ﻦ
ﺷﺎﺫﹶﺍﻥﹶ ﺟﻤِﻴﻌﺎﹰ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺣﻜِﻴﻢٍ ﻋﻦ ﺧﺎﻟِﺪِ ﺑﻦِ ﺍﻟﹾﺤﺠﺎﺝِ ﺍﻟﹾﻜﹶﺮﺧِﻲ ﻗﹶﺎﻝﹶ
ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺰﻛﹶﺎﺓِ ﻓﹶﻘﹶﺎﻝﹶ ﺍﻧﻈﹸﺮ ﺷﻬﺮﺍﹰ ﻣِﻦ ﺍﻟﺴﻨﺔِ ﻓﹶﺎﻧﻮِ ﺃﹶﻥﹾ ﺗﺆﺩﻱ ﺯﻛﹶﺎﺗﻚ ﻓِﻴﻪِ
ﻓﹶﺈِﺫﹶﺍ ﺩﺧﻞﹶ ﺫﹶﻟِﻚ ﺍﻟﺸﻬﺮ ﻓﹶﺎﻧﻈﹸﺮ ﻣﺎ ﻧﺾ ﻳﻌﻨِﻲ ﻣﺎ ﺣﺼﻞﹶ ﻓِﻲ ﻳﺪِﻙ ﻣِﻦ ﻣﺎﻟِﻚ ﻓﹶﺰﻛﱢﻪِ ﻓﹶﺈِﺫﹶﺍ ﺣﺎﻝﹶ ﺍﻟﹾﺤﻮﻝﹸ
ﻣِﻦ ﺍﻟﺸﻬﺮِ ﺍﻟﱠﺬِﻱ ﺯﻛﱠﻴﺖ ﻓِﻴﻪِ ﻓﹶﺎﺳﺘﻘﹾﺒِﻞﹾ ﺑِﻤِﺜﹾﻞِ ﻣﺎ ﺻﻨﻌﺖ ﻟﹶﻴﺲ ﻋﻠﹶﻴﻚ ﺃﹶﻛﹾﺜﹶﺮ ﻣِﻨﻪ.
) -2ﳎﻠﺴﻲ ﻣﺮﻓﻮﻉ – 42/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﺭﻓﹶﻌﻪ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﻫﻞﹾ ﻟِﻠﺰﻛﹶﺎﺓِ ﻭﻗﹾﺖ ﻣﻌﻠﹸﻮﻡ ﺗﻌﻄﹶﻰ ﻓِﻴﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻥﱠ ﹶﺫﻟِﻚ ﻟﹶﻴﺨﺘﻠِﻒ ﻓِﻲ ﺇِﺻﺎﺑﺔِ ﺍﻟﺮﺟﻞِ ﺍﻟﹾﻤﺎﻝﹶ
ﻭ ﺃﹶﻣﺎ ﺍﻟﹾﻔِﻄﹾﺮﺓﹸ ﻓﹶﺈِﻧﻬﺎ ﻣﻌﻠﹸﻮﻣﺔﹲ .
) -3ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 42/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(17/2
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻋﻠِﻲ ﻋﻦ ﻳﻮﻧﺲ ﺑﻦِ ﻳﻌﻘﹸﻮﺏ ﻗﹶﺎﻝﹶ
ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺯﻛﹶﺎﺗِﻲ ﺗﺤِﻞﱡ ﻋﻠﹶﻲ ﻓِﻲ ﺷﻬﺮٍ ﺃﹶ ﻳﺼﻠﹸﺢ ﻟِﻲ ﺃﹶﻥﹾ ﺃﹶﺣﺒِﺲ ﻣِﻨﻬﺎ ﺷﻴﺌﹰﺎ
ﻣﺨﺎﻓﹶﺔﹶ ﺃﹶﻥﹾ ﻳﺠِﻴﺌﹶﻨِﻲ ﻣﻦ ﻳﺴﺄﹶﻟﹸﻨِﻲ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺣﺎﻝﹶ ﺍﻟﹾﺤﻮﻝﹸ ﻓﹶﺄﹶﺧِ ﺮﺟﻬﺎ ﻣِﻦ ﻣﺎﻟِﻚ ﻟﹶﺎ ﺗﺨﻠﹸﻄﹾﻬﺎ ﺑِﺸﻲﺀٍ ﺛﹸﻢ
ﺃﹶﻋﻄِﻬﺎ ﻛﹶﻴﻒ ﺷِﺌﹾﺖ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻓﹶﺈِﻥﹾ ﺃﹶﻧﺎ ﻛﹶﺘﺒﺘﻬﺎ ﻭ ﺃﹶﺛﹾﺒﺘﻬﺎ ﻳﺴﺘﻘِﻴﻢ ﻟِﻲ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻳﻀﺮﻙ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(523
) -4ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 43/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(17/2
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﺤﻤِ ﺪ ﺑﻦِ ﺧﺎﻟِﺪٍ ﺍﻟﹾﺒﺮﻗِﻲ ﻋﻦ ﺳﻌِ ﺪ ﺑﻦِ ﺳﻌﺪٍ
ﺍﻟﹾﺄﹶﺷﻌﺮِﻱ ﻋﻦ ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ ﺍﻟﺮﺿﺎ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﻋﻦِ ﺍﻟﺮﺟﻞِ ﺗﺤِﻞﱡ ﻋﻠﹶﻴﻪِ ﺍﻟﺰﻛﹶﺎﺓﹸ ﻓِﻲ ﺍﻟﺴﻨِ ﺔ
ﻓِﻲ ﺛﹶﻠﹶﺎﺙِ ﺃﹶﻭﻗﹶﺎﺕٍ ﺃﹶ ﻳﺆﺧﺮﻫﺎ ﺣﺘﻰ ﻳﺪﻓﹶﻌﻬﺎ ﻓِﻲ ﻭﻗﹾﺖٍ ﻭﺍ ِﺣﺪٍ ﻓﹶﻘﹶﺎﻝﹶ ﻣﺘﻰ ﺣﻠﱠﺖ ﺃﹶﺧﺮ ﺟﻬﺎ ﻭ ﻋﻦِ
ﺍﻟﺰﻛﹶﺎﺓِ ﻓِﻲ ﺍﻟﹾﺤِﻨﻄﹶﺔِ ﻭ ﺍﻟﺸﻌِﲑِ ﻭ ﺍﻟﺘﻤﺮِ ﻭ ﺍﻟﺰﺑِﻴﺐِ ﻣﺘﻰ ﺗﺠِﺐ ﻋﻠﹶﻰ ﺻﺎﺣِﺒِﻬﺎ ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻣﺎ ﺻﺮﻡ ﻭ ﺇِﺫﹶﺍ
ﻣﺎ ﺧﺮﺹ.
) -5ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 43/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻭ ﻋﻨﻪ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺣﻤﺰﺓﹶ ﻋﻦِ ﺍﻟﹾﺄﹶﺻﻔﹶﻬﺎﻧِﻲ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻜﹸﻮﻥﹸ ﻟِﻲ
ﻋﻠﹶﻰ ﺍﻟﺮﺟﻞِ ﻣﺎﻝﹲ ﻓﹶﺄﹶﻗﹾﺒِﻀﻪ ﻣِﻨﻪ ﻣﺘﻰ ﺃﹸﺯﻛﱢﻴﻪِ ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻗﹶﺒﻀﺘﻪ ﻓﹶ ﺰﻛﱢﻪِ ﻗﹸﻠﹾﺖ ﻓﹶﺈِﻧﻲ ﺃﹶﻗﹾﺒِﺾ ﺑﻌﻀﻪ ﻓِﻲ ﺻﺪﺭِ
ﻀﺘﻪ ﻣِﻨﻪ ﻓِﻲﺍﻟﺴﻨﺔِ ﻭ ﺑﻌﻀﻪ ﺑﻌﺪ ﺫﹶﻟِﻚ ﻗﹶﺎﻝﹶ ﻓﹶﺘﺒﺴﻢ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﻣﺎ ﺃﹶﺣﺴﻦ ﻣﺎ ﺩﺧﻠﹾﺖ ﻓِﻴﻬﺎ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﻣﺎ ﻗﹶﺒ
ﺍﻟﺴﺘﺔِ ﺍﻟﹾﺄﹶﺷﻬﺮِ ﺍﻟﹾﺄﹸﻭﻟﹶﻰ ﻓﹶﺰﻛﱢﻪِ ﻟِﺴﻨﺘِﻪِ ﻭ ﻣﺎ ﻗﹶﺒﻀﺘﻪ ﺑﻌﺪ ﻓِﻲ ﺍﻟﺴﺘﺔِ ﺍﻟﹾﺄﹶﺷﻬﺮِ ﺍﻟﹾﺄﹶﺧِﲑﺓِ ﻓﹶﺎﺳﺘ ﹾﻘﺒِﻞﹾ ﺑِﻪِ ﻓِﻲ
ﺍﻟﺴﻨﺔِ ﺍﻟﹾﻤﺴﺘﻘﹾﺒﻠﹶﺔِ ﻭ ﻛﹶﺬﹶﻟِﻚ ﺇِﺫﹶﺍ ﺍﺳﺘﻔﹶﺪﺕ ﻣﺎﻟﹰﺎ ﻣﻨﻘﹶﻄِﻌﺎﹰ ﻓِﻲ ﺍﻟﺴﻨﺔِ ﻛﹸﻠﱢﻬﺎ ﻓﹶﻤﺎ ﺍﺳﺘﻔﹶﺪﺕ ﻣِﻨﻪ ﻓِﻲ ﺃﹶﻭﻝِ
ﺍﻟﺴﻨﺔِ ﺇِﻟﹶﻰ ﺳِﺘﺔِ ﺃﹶﺷﻬﺮٍ ﻓﹶﺰﻛﱢﻪِ ﻓِﻲ ﻋﺎﻣِﻚ ﺫﹶﻟِﻚ ﻛﹸﻠﱢﻪِ ﻭ ﻣﺎ ﺍﺳﺘﻔﹶﺪﺕ ﺑﻌﺪ ﺫﹶﻟِﻚ ﻓﹶﺎﺳﺘﻘﹾﺒِ ﹾﻞ ﺑِﻪِ ﺍﻟﺴﻨﺔﹶ
ﺍﻟﹾﻤﺴﺘﻘﹾﺒﻠﹶﺔﹶ .
) -6ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 43/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺣﻤﺪ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦ ﺭﺟﻞٍ ﻳﻜﹸﻮﻥﹸ ﻧِﺼﻒ ﻣﺎﻟِﻪِ ﻋﻴﻨﺎﹰ ﻭ ﻧِﺼﻔﹸﻪ ﺩﻳﻨﺎﹰ ﻓﹶﺘﺤِﻞﱡ ﻋﻠﹶﻴﻪِ ﺍﻟﺰﻛﹶﺎﺓﹸ ﻗﹶﺎ ﹶﻝ
ﻳﺰﻛﱢﻲ ﺍﻟﹾﻌﻴﻦ ﻭ ﻳﺪﻉ ﺍﻟﺪﻳﻦ ﻗﹸﻠﹾﺖ ﻓﹶﺈِﻧﻪ ﺍﻗﹾﺘﻀﺎﻩ ﺑﻌﺪ ﺳِﺘﺔِ ﺃﹶﺷﻬﺮٍ ﻗﹶﺎﻝﹶ ﻳﺰﻛﱢﻴﻪِ ﺣِﲔ ﺍﻗﹾﺘﻀﺎﻩ ﻗﹸﻠﹾﺖ ﻓﹶﺈِﻥﹾ
ﻫﻮ ﺣﺎﻝﹶ ﻋﻠﹶﻴﻪِ ﺍﻟﹾﺤﻮﻝﹸ ﻭ ﺣﻞﱠ ﺍﻟﺸﻬﺮ ﺍﻟﱠﺬِﻱ ﻛﹶﺎﻥﹶ ﻳﺰﻛﱢﻲ ﻓِﻴﻪِ ﻭ ﻗﹶﺪ ﺃﹶﺗﻰ ﻟِﻨِﺼﻒِ ﻣﺎﻟِﻪِ ﺳﻨﺔﹲ ﻭ ﻟِﻨِﺼﻔِ ِﻪ
ﺍﻟﹾﺂﺧﺮِ ﺳِﺘﺔﹸ ﺃﹶﺷﻬﺮٍ ﻗﹶﺎﻝﹶ ﻳﺰﻛﱢﻲ ﺍﻟﱠﺬِﻱ ﻣﺮﺕ ﻋﻠﹶﻴﻪِ ﺳﻨﺔﹲ ﻭ ﻳﺪﻉ ﺍﻟﹾﺂﺧﺮ ﺣﺘﻰ ﺗﻤﺮ ﻋﻠﹶﻴﻪِ ﺳﻨﺘﻪ ﻗﹸﻠﹾﺖ ﻓﹶﺈِﻥِ
ﺍﺷﺘﻬﻰ ﺃﹶﻥﹾ ﻳﺰﻛﱢﻲ ﺫﹶﻟِﻚ ﻗﹶﺎﻝﹶ ﻣﺎ ﺃﹶﺣﺴﻦ ﺫﹶﻟِﻚ.
) -7ﳎﻠﺴﻲ ﺣﺴﻦ – 44/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(17/2
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻧﻪ ﻗﹶﺎﻝﹶ ﻓِﻲ ﺍﻟﺮﺟﻞِ ﻳﺨﺮِﺝ ﺯﻛﹶﺎﺗﻪ ﻓﹶﻴﻘﹾﺴِﻢ ﺑﻌﻀﻬﺎ ﻭ ﻳﺒﻘِﻲ ﺑﻌﻀﻬﺎ ﻳﻠﹾﺘﻤِﺲ ﺑِﻬﺎ ﺍﻟﹾﻤﻮﺿِﻊ
ﻓﹶﻴﻜﹸﻮﻥﹸ ﻣِﻦ ﺃﹶﻭﻟِﻪِ ﺇِﻟﹶﻰ ﺁﺧِﺮِﻩِ ﺛﹶﻠﹶﺎﺛﹶﺔﹸ ﺃﹶﺷﻬﺮٍ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺑﺄﹾﺱ.
) -8ﳎﻠﺴﻲ ﺣﺴﻦ – 44/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(17/2
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﻋﻤﺮ ﺑﻦِ ﻳﺰِﻳﺪ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾ
ﺖ
ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻟﺮﺟﻞﹸ ﻳﻜﹸﻮﻥﹸ ﻋِﻨﺪﻩ ﺍﻟﹾﻤﺎﻝﹸ ﺃﹶ ﻳﺰﻛﱢﻴﻪِ ﺇِﺫﹶﺍ ﻣﻀﻰ ﻧِﺼﻒ ﺍﻟﺴﻨﺔِ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻭ ﻟﹶﻜِﻦ
ﺣﺘﻰ ﻳﺤﻮﻝﹶ ﻋﻠﹶﻴﻪِ ﺍﻟﹾﺤﻮﻝﹸ ﻭ ﻳﺤِﻞﱠ ﻋﻠﹶﻴﻪِ ﺇِﻧﻪ ﻟﹶﻴﺲ ﻟِﺄﹶﺣﺪٍ ﺃﹶﻥﹾ ﻳﺼﻠﱢﻲ ﺻﻠﹶﺎﺓﹰ ﺇِﻟﱠﺎ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(524
ﻟِﻮﻗﹾﺘِﻬﺎ ﻭ ﻛﹶﺬﹶﻟِﻚ ﺍﻟﺰﻛﹶﺎﺓﹸ ﻭ ﻟﹶﺎ ﻳﺼﻮﻡ ﺃﹶﺣﺪ ﺷﻬﺮ ﺭﻣﻀﺎﻥﹶ ﺇِﻟﱠﺎ ﻓِﻲ ﺷﻬﺮِﻩِ ﺇِﻟﱠﺎ ﻗﹶﻀﺎﺀً ﻭ ﻛﹸﻞﱡ ﻓﹶﺮِﻳﻀﺔٍ ﺇِﻧﻤﺎ
ﺗﺆﺩﻯ ﺇِﺫﹶﺍ ﺣﻠﱠﺖ.
) -9ﳎﻠﺴﻲ ﺣﺴﻦ – 45/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(18/2
ﺣﻤﺎﺩ ﺑﻦ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﹶﺄﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶ ﻳﺰﻛﱢﻲ ﺍﻟﺮﺟﻞﹸ
ﻣﺎﻟﹶﻪ ﺇِﺫﹶﺍ ﻣﻀﻰ ﺛﹸﻠﹸﺚﹸ ﺍﻟﺴﻨﺔِ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺃﹶ ﻳﺼﻠﱢﻲ ﺍﻟﹾﺄﹸﻭﻟﹶﻰ ﻗﹶﺒﻞﹶ ﺍﻟﺰﻭﺍﻝِ .
ﻭ ﻗﹶﺪ ﺭﻭِﻱ ﺃﹶﻳﻀﺎﹰ ﺃﹶﻧﻪ ﻳﺠﻮﺯ ﺇِﺫﹶﺍ ﺃﹶﺗﺎﻩ ﻣﻦ ﻳﺼﻠﹸﺢ ﻟﹶﻪ ﺍﻟﺰﻛﹶﺎﺓﹸ ﺃﹶﻥﹾ ﻳﻌﺠﻞﹶ ﻟﹶﻪ ﻗﹶﺒﻞﹶ ﻭ ﹾﻗﺖِ ﺍﻟﺰﻛﹶﺎﺓِ
ﺇِﻟﱠﺎ ﺃﹶﻧﻪ ﻳﻀﻤﻨﻬﺎ ﺇِﺫﹶﺍ ﺟﺎﺀَ ﻭﻗﹾﺖ ﺍﻟﺰﻛﹶﺎﺓِ ﻭ ﻗﹶﺪ ﺃﹶﻳﺴﺮ ﺍﻟﹾﻤﻌﻄﹶﻰ ﺃﹶﻭِ ﺍﺭﺗﺪ ﺃﹶﻋﺎﺩ ﺍﻟﺰﻛﹶﺎﺓﹶ .
ﺑﺎﺏ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 45/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
) ﻋ ﻠﻴﻪ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺑﺎﻉ ﺃﹶﺑِﻲ ﺃﹶﺭﺿﺎﹰ ﻣِﻦ ﺳﻠﹶﻴﻤﺎﻥﹶ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﹾﻤﻠِﻚِ ﺑِﻤﺎﻝٍ ﻓﹶﺎﺷﺘﺮﻁﹶ ﻓِﻲ ﺑﻴﻌِﻪِ ﺃﹶﻥﹾ ﻳﺰﻛﱢﻲ ﻫﺬﹶﺍ
ﺍﻟﹾﻤﺎﻝﹶ ﻣِﻦ ﻋِﻨﺪِﻩِ ﻟِﺴِﺖ ﺳِﻨِﲔ.
) -2ﳎﻠﺴﻲ ﺻﺤﻴﺢ(45/16
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺳِﻨﺎﻥٍ
ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﺑﺎﻉ ﺃﹶﺑِﻲ ﻣِﻦ ﻫِﺸﺎﻡِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﹾﻤﻠِﻚِ ﺃﹶﺭﺿﺎﹰ ﹶﻟﻪ ﺑِﻜﹶﺬﹶﺍ ﻭ
ﻛﹶﺬﹶﺍ ﺃﹶﻟﹾﻒ ﺩِﻳﻨﺎﺭٍ ﻭ ﺍﺷﺘﺮﻁﹶ ﻋﻠﹶﻴﻪِ ﺯﻛﹶﺎﺓﹶ ﺫﹶﻟِﻚ ﺍﻟﹾﻤﺎﻝِ ﻋﺸﺮ ﺳِﻨِﲔ ﻭ ﺇِﻧﻤﺎ ﻓﹶﻌﻞﹶ ﺫﹶﻟِﻚ ﻟِﺄﹶﻥﱠ ﻫِﺸﺎﻣﺎﹰ ﻛﹶﺎﻥﹶ
ﻫﻮ ﺍﻟﹾﻮﺍﻟِﻲ.
ﺑﺎﺏ ﺍﻟﹾﻤﺎﻝِ ﺍﻟﱠﺬِﻱ ﻟﹶﺎ ﻳﺤﻮﻝﹸ ﻋﻠﹶﻴﻪِ ﺍﻟﹾﺤﻮﻝﹸ ﻓِﻲ ﻳﺪِ ﺻﺎﺣِﺒِﻪِ
) -1ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﻛﺎﳌﻮﺛﻖ – 46/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(18/2
ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦ ﺇِﺳﺤﺎﻕ ﺑﻦِ ﻋﻤﺎﺭٍ
ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﺇِﺑﺮﺍﻫِﻴﻢ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﻜﹸﻮﻥﹸ ﻟﹶﻪ ﺍﻟﹾ ﻮﻟﹾﺪ ﻓﹶﻴﻐِﻴﺐ ﺑﻌﺾ ﻭﻟﹾﺪِﻩِ ﻓﹶﻠﹶﺎ ﻳﺪﺭِﻱ ﺃﹶﻳﻦ
ﻫﻮ ﻭ ﻣﺎﺕ ﺍﻟﺮﺟﻞﹸ ﻓﹶﻜﹶﻴﻒ ﻳﺼﻨﻊ ﺑِﻤِﲑﺍﺙِ ﺍﻟﹾﻐﺎﺋِﺐِ ﻣِﻦ ﺃﹶﺑِﻴﻪِ ﻗﹶﺎﻝﹶ ﻳﻌﺰﻝﹸ ﺣﺘﻰ ﻳﺠِﻲﺀَ ﻗﹸﻠﹾﺖ ﻓﹶﻌﻠﹶﻰ ﻣﺎﻟِﻪِ
ﺯﻛﹶﺎ ﹲﺓ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ ﺣﺘﻰ ﻳﺠِﻲﺀَ ﻗﹸﻠﹾﺖ ﻓﹶﺈِﺫﹶﺍ ﻫﻮ ﺟﺎﺀَ ﺃﹶ ﻳﺰﻛﱢﻴﻪِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(525
ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ ﺣﺘﻰ ﻳﺤﻮﻝﹶ ﻋﻠﹶﻴﻪِ ﺍﻟﹾﺤﻮﻝﹸ ﻓِﻲ ﻳﺪِﻩِ .
) -2ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﻛﺎﻟﺼﺤﻴﺢ – 46/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(18/2
ﻭ ﺑِﻬﺬﹶﺍ ﺍﻟﹾﺈِﺳﻨﺎﺩِ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻋﻦ ﻣﺤﻤﺪٍ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﻔِﻴﺪ ﺍﻟﹾﻤﺎﻝﹶ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻳﺰﻛﱢﻴﻪِ ﺣﺘﻰ ﻳﺤﻮﻝﹶ ﻋﻠﹶﻴﻪِ ﺍﻟﹾﺤﻮﻝﹸ .
) -3ﳎﻠﺴﻲ ﺣﺴﻦ – 46/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(18/2
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﺭﺟﻞٍ ﻛﹶﺎﻥﹶ ﻟﹶﻪ ﻣﺎﻝﹲ ﻣﻮﺿﻮﻉ ﺣﺘﻰ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﻗﹶﺮِﻳﺒﺎﹰ ﻣِﻦ ﺭﺃﹾﺱِ ﺍﻟﹾﺤﻮﻝِ ﺃﹶﻧﻔﹶﻘﹶﻪ
ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﻳﺤﻮﻝﹶ ﻋﻠﹶﻴﻪِ ﺃﹶ ﻋﻠﹶﻴﻪِ ﺻﺪﻗﹶﺔﹲ ﻗﹶﺎﻝﹶ ﻟﹶﺎ .
) -4ﳎﻠﺴﻲ ﺣﺴﻦ – 46/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(18/2
ﻋﻨﻪ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖِ ﻟﺄﹶﺑِﻲ ﺟﻌﻔﹶ ٍﺮ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺭﺟﻞﹲ ﻛﹶﺎﻥﹶ ﻋِﻨﺪﻩ ﻣِﺎﺋﹶﺘﺎ ﺩِﺭﻫﻢٍ ﻏﹶﻴﺮ ﺩِﺭﻫﻢٍ ﺃﹶﺣﺪ ﻋﺸﺮ ﺷﻬﺮﺍﹰ ﺛﹸﻢ ﺃﹶﺻﺎﺏ ﺩِﺭﻫﻤﺎﹰ ﺑﻌﺪ ﺫﹶﻟِﻚ
ﻓِﻲ ﺍﻟﺸﻬﺮِ ﺍﻟﺜﱠﺎﻧِﻲ ﻋﺸﺮ ﻓﹶﻜﹶﻤﻠﹶﺖ ﻋِﻨﺪﻩ ﻣِﺎﺋﹶﺘﺎ ﺩِﺭﻫﻢٍ ﺃﹶ ﻋﻠﹶﻴﻪِ ﺯﻛﹶﺎﺗﻬﺎ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺣﺘﻰ ﻳﺤﻮﻝﹶ ﻋﹶﻠﻴﻪِ ﺍﻟﹾﺤﻮ ﹸﻝ
ﻭ ﻫِﻲ ﻣِﺎﺋﹶﺘﺎ ﺩِﺭﻫﻢٍ ﻓﹶﺈِﻥﹾ ﻛﹶﺎﻧﺖ ﻣِﺎﺋﹶﺔﹰ ﻭ ﺧﻤﺴِﲔ ﺩِﺭﻫﻤﺎﹰ ﻓﹶﺄﹶﺻﺎﺏ ﺧﻤﺴِﲔ ﺑﻌﺪ ﺃﹶﻥﹾ ﻳﻤﻀِﻲ ﺷﻬﺮ ﻓﹶﻠﹶﺎ
ﺯﻛﹶﺎﺓﹶ ﻋﻠﹶﻴﻪِ ﺣﺘﻰ ﻳﺤﻮﻝﹶ ﻋﻠﹶﻰ ﺍﻟﹾﻤِﺎﺋﹶﺘﻴﻦِ ﺍﻟﹾﺤﻮﻝﹸ ﻗﹸﻠﹾﺖ ﻓﹶﺈِﻥﹾ ﻛﹶﺎﻧﺖ ﻋِﻨﺪﻩ ﻣِﺎﺋﹶﺘﺎ ﺩِﺭﻫﻢٍ ﻏﹶﻴﺮ ﺩِﺭﻫﻢٍ
ﻓﹶﻤﻀﻰ ﻋﻠﹶﻴﻬﺎ ﺃﹶﻳﺎﻡ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﻳﻨﻘﹶﻀِﻲ ﺍﻟﺸﻬﺮ ﺛﹸﻢ ﺃﹶﺻﺎﺏ ﺩِﺭﻫﻤﺎﹰ ﻓﹶﺄﹶﺗﻰ ﻋﻠﹶﻰ ﺍﻟﺪﺭﺍﻫِﻢِ ﻣﻊ ﺍﻟﺪﺭﻫﻢِ ﺣﻮﻝﹲ
ﺃﹶ ﻋﻠﹶﻴﻪِ ﺯﻛﹶﺎﺓﹲ ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﻭ ﺇِﻥﹾ ﻟﹶﻢ ﻳﻤﺾِ ﻋﻠﹶﻴﻬﺎ ﺟﻤِﻴﻌﺎﹰ ﺍﻟﹾﺤﻮﻝﹸ ﻓﹶﻠﹶﺎ ﺷﻲﺀَ ﻋﻠﹶﻴﻪِ ﻓِﻴﻬﺎ ﻗﹶﺎﻝﹶ ﻭ ﻗﹶﺎﻝﹶ ﺯﺭﺍﺭﺓﹸ
ﻭ ﻣﺤﻤﺪ ﺑﻦ ﻣﺴﻠِﻢٍ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻳﻤﺎ ﺭﺟﻞٍ ﻛﹶﺎﻥﹶ ﻟﹶﻪ ﻣﺎﻝﹲ ﻭ ﺣﺎﻝﹶ ﻋﻠﹶﻴﻪِ ﺍﹾﻟﺤﻮﻝﹸ ﻓﹶﺈِﻧ ﻪ
ﻳﺰﻛﱢﻴﻪِ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﻓﹶﺈِﻥﹾ ﻫﻮ ﻭﻫﺒﻪ ﻗﹶﺒﻞﹶ ﺣﻠﱢﻪِ ﺑِﺸﻬﺮٍ ﺃﹶﻭ ﺑِﻴﻮﻡٍ ﻗﹶﺎﻝﹶ ﻟﹶﻴﺲ ﻋﻠﹶﻴﻪِ ﺷﻲﺀٌ ﺃﹶﺑﺪﺍﹰ ﻗﹶﺎﻝﹶ ﻭ ﻗﹶﺎﻝﹶ ﺯﺭﺍﺭﺓﹸ
ﻋﻨﻪ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻧﻪ ﻗﹶﺎﻝﹶ ﺇِﻧﻤﺎ ﻫﺬﹶﺍ ﺑِﻤﻨﺰِﻟﹶﺔِ ﺭﺟﻞٍ ﺃﹶﻓﹾﻄﹶﺮ ﻓِﻲ ﺷﻬِ ﺮ ﺭﻣﻀﺎﻥﹶ ﻳﻮﻣﺎﹰ ﻓِﻲ ﺇِﻗﹶﺎﻣﺘِﻪِ ﺛﹸﻢ ﺧﺮﺝ ﻓِﻲ
ﺁﺧِﺮِ ﺍﻟﻨﻬﺎﺭِ ﻓِﻲ ﺳﻔﹶﺮٍ ﻓﹶﺄﹶﺭﺍﺩ ﺑِﺴﻔﹶﺮِﻩِ ﺫﹶﻟِﻚ ﺇِﺑﻄﹶﺎﻝﹶ ﺍﻟﹾﻜﹶﻔﱠﺎﺭﺓِ ﺍﻟﱠﺘِﻲ ﻭﺟﺒﺖ ﻋﻠﹶﻴﻪِ ﻭ ﻗﹶﺎﻝﹶ ﺇِﻧﻪ ﺣِﲔ ﺭﺃﹶﻯ
ﺍﻟﹾﻬِﻠﹶﺎﻝﹶ ﺍﻟﺜﱠﺎﻧِﻲ ﻋﺸﺮ ﻭﺟﺒﺖ ﻋﻠﹶﻴﻪِ ﺍﻟﺰﻛﹶﺎﺓﹸ ﻭ ﻟﹶﻜِﻨﻪ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(526
ﻟﹶﻮ ﻛﹶﺎﻥﹶ ﻭﻫﺒﻬﺎ ﻗﹶﺒﻞﹶ ﺫﹶﻟِﻚ ﻟﹶﺠﺎﺯ ﻭ ﻟﹶﻢ ﻳﻜﹸﻦ ﻋﻠﹶﻴﻪِ ﺷﻲﺀٌ ﺑِﻤﻨﺰِﻟﹶﺔِ ﻣﻦ ﺧﺮﺝ ﺛﹸﻢ ﺃﹶﻓﹾﻄﹶﺮ ﺇِﻧﻤﺎ ﻟﹶﺎ ﻳﻤﻨﻊ ﻣﺎ
ﺣﺎ ﹶﻝ ﻋﻠﹶﻴﻪِ ﻓﹶﺄﹶﻣﺎ ﻣﺎ ﻟﹶﻢ ﻳﺤﻞﹾ ﻓﹶﻠﹶﻪ ﻣﻨﻌﻪ ﻭ ﻟﹶﺎ ﻳﺤِﻞﱡ ﻟﹶﻪ ﻣﻨﻊ ﻣﺎﻝِ ﻏﹶﻴﺮِﻩِ ﻓِﻴﻤﺎ ﻗﹶﺪ ﺣﻞﱠ ﻋﻠﹶﻴﻪِ ﻗﹶﺎﻝﹶ ﺯﺭﺍﺭﺓﹸ ﻭ
ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﺭﺟﻞﹲ ﻛﹶﺎﻧﺖ ﻟﹶﻪ ﻣِﺎﺋﹶﺘﺎ ﺩِﺭﻫﻢٍ ﻓﹶﻮﻫﺒﻬﺎ ﻟِﺒﻌﺾِ ﺇِﺧﻮﺍﻧِﻪِ ﺃﹶﻭ ﻭﻟﹾﺪِﻩِ ﺃﹶﻭ ﺃﹶﻫﻠِﻪِ ﻓِﺮﺍﺭﺍﹰ ﺑِﻬﺎ ﻣِﻦ ﺍﻟﺰﻛﹶﺎ ِﺓ
ﻓﹶﻌﻞﹶ ﺫﹶﻟِﻚ ﻗﹶﺒﻞﹶ ﺣﻠﱢﻬﺎ ﺑِﺸﻬﺮٍ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺩﺧﻞﹶ ﺍﻟﺸﻬﺮ ﺍﻟﺜﱠﺎﻧِﻲ ﻋﺸﺮ ﻓﹶﻘﹶﺪ ﺣﺎﻝﹶ ﻋﻠﹶﻴﻬﺎ ﺍﻟﹾﺤﻮﻝﹸ ﻭ ﻭﺟﺒﺖ
ﻋﻠﹶﻴﻪِ ﻓِﻴﻬﺎ ﺍﻟﺰﻛﹶﺎﺓﹸ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﻓﹶﺈِﻥﹾ ﺃﹶﺣﺪﺙﹶ ﻓِﻴﻬﺎ ﻗﹶﺒﻞﹶ ﺍﻟﹾﺤﻮﻝِ ﻗﹶﺎﻝﹶ ﺟﺎﺋِﺰ ﺫﹶﻟِﻚ ﻟﹶﻪ ﻗﹸﻠﹾﺖ ﺇِﻧﻪ ﻓﹶﺮ ﺑِﻬﺎ ﻣِ ﻦ
ﺍﻟﺰﻛﹶﺎﺓِ ﻗﹶﺎﻝﹶ ﻣﺎ ﺃﹶﺩﺧﻞﹶ ﻋﻠﹶﻰ ﻧﻔﹾﺴِﻪِ ﺃﹶﻋﻈﹶﻢ ﻣِﻤﺎ ﻣﻨﻊ ﻣِﻦ ﺯﻛﹶﺎﺗِﻬﺎ ﻓﹶﻘﹸﻠﹾﺖ ﻟﹶﻪ ﺇِﻧﻪ ﻳﻘﹾﺪِﺭ ﻋﻠﹶﻴﻬﺎ ﻗﹶﺎﻝﹶ ﻓﹶﻘﹶﺎﻝﹶ
ﻭ ﻣﺎ ﻋِﻠﹾﻤﻪ ﺃﹶﻧﻪ ﻳﻘﹾﺪِﺭ ﻋﻠﹶﻴﻬﺎ ﻭ ﻗﹶﺪ ﺧﺮﺟﺖ ﻣِﻦ ﻣِﻠﹾﻜِﻪِ ﻗﹸﻠﹾﺖ ﻓﹶِﺈﻧﻪ ﺩﻓﹶﻌﻬﺎ ﺇِﻟﹶﻴﻪِ ﻋﻠﹶﻰ ﺷﺮﻁٍ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻧﻪ ﺇِﺫﹶﺍ
ﺳﻤﺎﻫﺎ ﻫِﺒﺔﹰ ﺟﺎﺯﺕِ ﺍﻟﹾﻬِﺒﺔﹸ ﻭ ﺳﻘﹶﻂﹶ ﺍﻟﺸﺮﻁﹸ ﻭ ﺿﻤِﻦ ﺍﻟﺰﻛﹶﺎﺓﹶ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﻭ ﻛﹶﻴﻒ ﻳﺴﻘﹸﻂﹸ ﺍﻟﺸﺮﻁﹸ ﻭ
ﺗﻤﻀِﻲ ﺍﻟﹾﻬِﺒﺔﹸ ﻭ ﻳﻀﻤﻦ ﺍﻟﺰﻛﹶﺎﺓﹶ ﻓﹶﻘﹶﺎﻝﹶ ﻫﺬﹶﺍ ﺷﺮﻁﹲ ﻓﹶﺎﺳِﺪ ﻭ ﺍﻟﹾﻬِﺒﺔﹸ ﺍﻟﹾﻤﻀﻤﻮﻧﺔﹸ ﻣﺎﺿِﻴﺔﹲ ﻭ ﺍﻟﺰﻛﹶﺎﺓﹸ ﻟﹶ ﻪ
ﻟﹶﺎﺯِﻣﺔﹲ ﻋﻘﹸﻮﺑﺔﹰ ﻟﹶﻪ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﺇِﻧﻤﺎ ﺫﹶﻟِﻚ ﻟﹶﻪ ﺇِﺫﹶﺍ ﺍﺷﺘﺮﻯ ﺑِﻬﺎ ﺩﺍﺭﺍﹰ ﺃﹶﻭ ﺃﹶﺭﺿﺎﹰ ﺃﹶﻭ ﻣﺘﺎﻋﺎﹰ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﺯﺭﺍﺭﺓﹸ ﻗﹸﻠﹾﺖ
ﻟﹶﻪ ﺇِﻥﱠ ﺃﹶﺑﺎﻙ ﻗﹶﺎﻝﹶ ﻟِﻲ ﻣﻦ ﻓﹶﺮ ﺑِﻬﺎ ﻣِﻦ ﺍﻟﺰﻛﹶﺎﺓِ ﻓﹶﻌﻠﹶﻴﻪِ ﺃﹶﻥﹾ ﻳﺆﺩﻳﻬﺎ ﻗﹶﺎﻝﹶ ﺻﺪﻕ ﺃﹶﺑِﻲ ﻋﻠﹶﻴﻪِ ﺃﹶﻥﹾ ﻳﺆﺩﻱ ﻣﺎ
ﻭﺟﺐ ﻋﻠﹶﻴﻪِ ﻭ ﻣﺎ ﻟﹶﻢ ﻳﺠِﺐ ﻋﻠﹶﻴﻪِ ﻓﹶﻠﹶﺎ ﺷﻲ ﺀَ ﻋﻠﹶﻴﻪِ ﻓِﻴﻪِ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﺃﹶ ﺭﺃﹶﻳﺖ ﻟﹶﻮ ﺃﹶﻥﱠ ﺭﺟﻠﹰﺎ ﺃﹸﻏﹾﻤِﻲ ﻋﻠﹶﻴﻪِ ﻳﻮﻣﺎﹰ
ﺛﹸﻢ ﻣﺎﺕ ﻓﹶﺬﹶﻫﺒﺖ ﺻﻠﹶﺎﺗﻪ ﺃﹶ ﻛﹶﺎﻥﹶ ﻋﻠﹶﻴﻪِ ﻭ ﻗﹶﺪ ﻣﺎﺕ ﺃﹶﻥﹾ ﻳﺆﺩﻳﻬﺎ ﻗﹸﻠﹾﺖ ﻟﹶﺎ ﺇِﻟﱠﺎ ﺃﹶﻥﹾ ﻳﻜﹸﻮﻥﹶ ﺃﹶﻓﹶﺎﻕ ﻣِﻦ ﻳﻮﻣِﻪِ
ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﻟﹶﻮ ﺃﹶﻥﱠ ﺭﺟﻠﹰﺎ ﻣﺮِﺽ ﻓِﻲ ﺷﻬﺮِ ﺭﻣﻀﺎﻥﹶ ﺛﹸﻢ ﻣﺎﺕ ﻓِﻴﻪِ ﺃﹶ ﻛﹶﺎﻥﹶ ﻳﺼﺎﻡ ﻋﻨﻪ ﻗﹸﻠﹾﺖ ﻟﹶﺎ ﻗﹶﺎﻝﹶ ﻓﹶﻜﹶﺬﹶﻟِﻚ
ﺍﻟﺮﺟﻞﹸ ﻟﹶﺎ ﻳﺆﺩﻱ ﻋﻦ ﻣﺎﻟِﻪِ ﺇِﻟﱠﺎ ﻣﺎ ﺣﺎﻝﹶ ﻋﻠﹶﻴﻪِ ﺍﻟﹾﺤﻮﻝﹸ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(527
) -5ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 49/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(20/2
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺑﻦِ ﻣﺮﺍﺭٍ ﻋﻦ ﻳﻮﻧﺲ ﻋﻦ ﺇِﺳﺤﺎﻕ ﺑﻦِ ﻋﻤﺎﺭٍ ﻋﻦ
ﺃﹶﺑِﻲ ﺇِﺑﺮﺍﻫِﻴﻢ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦ ﺭﺟﻞٍ ﻭﺭِﺙﹶ ﻣﺎﻟﹰﺎ ﻭ ﺍﻟﺮﺟﻞﹸ ﻏﹶﺎﺋِﺐ ﻫﻞﹾ ﻋﻠﹶﻴﻪِ ﺯﻛﹶﺎﺓﹲ ﻗﹶﺎﻝﹶ ﻟﹶﺎ
ﺣﺘﻰ ﻳﻘﹾﺪﻡ ﻗﹸﻠﹾﺖ ﺃﹶ ﻳﺰﻛﱢﻴﻪِ ﺣِﲔ ﻳﻘﹾﺪﻡ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺣﺘﻰ ﻳﺤﻮﻝﹶ ﻋﻠﹶﻴﻪِ ﺍﻟﹾﺤﻮﻝﹸ ﻭ ﻫﻮ ﻋِﻨﺪﻩ.
ﺑﺎﺏ ﻣﺎ ﻳﺴﺘﻔِﻴﺪ ﺍﻟﺮﺟﻞﹸ ﻣِﻦ ﺍﻟﹾﻤﺎﻝِ ﺑﻌﺪ ﺃﹶﻥﹾ ﻳﺰﻛﱢﻲ ﻣﺎ ﻋِﻨﺪﻩ ﻣِﻦ ﺍﻟﹾﻤﺎﻝِ
) -1ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 49/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻭ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﻌﻠﱠﻰ ﺑﻦِ ﻣﺤﻤٍ ﺪ
ﺟﻤِﻴﻌﺎﹰ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻋﻠِﻲ ﺍﻟﹾﻮﺷﺎﺀِ ﻋﻦ ﺃﹶﺑﺎﻥٍ ﻋﻦ ﺷﻌﻴﺐٍ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻛﹸﻞﱡ
ﺷﻲﺀٍ ﺟﺮ ﻋﻠﹶﻴﻚ ﺍﻟﹾﻤﺎﻝﹶ ﻓﹶﺰﻛﱢﻪِ ﻭ ﻛﹸﻞﱡ ﺷﻲﺀٍ ﻭﺭِﺛﹾﺘﻪ ﺃﹶﻭ ﻭﻫِﺐ ﻟﹶﻚ ﻓﹶﺎﺳﺘﻘﹾﺒِﻞﹾ ﺑِﻪِ .
) -2ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 50/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﺟﻤﻬﻮﺭٍ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻳﻮﻧﺲ ﻋﻦ ﻋﺒﺪِ ﺍﻟﹾﺤﻤِﻴﺪِ ﺑﻦِ ﻋﻮﺍﺽٍ ﻋﻦ ﺃﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻓِﻲ ﺍﻟﺮﺟﻞِ ﻳﻜﹸﻮﻥﹸ ﻋِﻨﺪﻩ ﺍﻟﹾﻤﺎﻝﹸ ﻓﹶﻴﺤﻮﻝﹸ ﻋﻠﹶﻴﻪِ ﺍﻟﹾﺤﻮﻝﹸ ﺛﹸﻢ ﻳﺼِﻴﺐ ﻣﺎﻟﹰﺎ ﺁﺧﺮ
ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﻳﺤﻮﻝﹶ ﻋﻠﹶﻰ ﺍﻟﹾﻤﺎﻝِ ﺍﻟﹾﺤﻮﻝﹸ ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺣﺎﻝﹶ ﻋﻠﹶﻰ ﺍﻟﹾﻤﺎﻝِ ﺍﻟﹾﺄﹶﻭﻝِ ﺍﻟﹾﺤﻮﻝﹸ ﺯﻛﱠﺎﻫﻤﺎ ﺟﻤِﻴﻌﺎﹰ .
ﺑﺎﺏ ﺍﻟﺮﺟﻞِ ﻳﺸﺘﺮِﻱ ﺍﻟﹾﻤﺘﺎﻉ ﻓﹶﻴﻜﹾﺴﺪ ﻋﻠﹶﻴﻪِ ﻭ ﺍﻟﹾﻤﻀﺎﺭﺑﺔِ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 51/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦ ﻣﻨﺼﻮ ِﺭ ﺑﻦِ ﺣﺎﺯِ ٍﻡ
ﻋﻦ ﺃﹶﺑِﻲ ﺍﻟﺮﺑِﻴﻊِ ﺍﻟﺸﺎﻣِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺭ ﺟﻞٍ ﺍﺷﺘﺮﻯ ﻣﺘﺎﻋﺎﹰ ﻓﹶﻜﹶﺴﺪ ﻋﻠﹶﻴﻪِ ﻣﺘﺎﻋﻪ ﻭ
ﻗﹶﺪ ﻛﹶﺎﻥﹶ ﺯﻛﱠﻰ ﻣﺎﻟﹶﻪ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﻳﺸﺘﺮِﻱ ﺑِﻪِ ﻫﻞﹾ ﻋﻠﹶﻴﻪِ ﺯﻛﹶﺎﺓﹲ ﺃﹶﻭ ﺣﺘﻰ ﻳﺒِﻴﻌﻪ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺃﹶﻣﺴﻜﹶﻪ
ﻟِﻴﻠﹾﺘﻤِﺲ ﺍﻟﹾﻔﹶﻀﻞﹶ ﻋﻠﹶﻰ ﺭﺃﹾﺱِ ﺍﻟﹾﻤﺎﻝِ ﻓﹶﻌﻠﹶﻴﻪِ ﺍﻟﺰﻛﹶﺎﺓﹸ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(528
) -2ﳎﻠﺴﻲ ﺣﺴﻦ – 51/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻗﹶﺎﻝﹶ
ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﺭﺟﻞٍ ﺍﺷﺘﺮﻯ ﻣﺘﺎﻋﺎﹰ ﻭ ﻛﹶﺴﺪ ﻋﻠﹶﻴﻪِ ﻭ ﻗﹶﺪ ﻛﹶﺎﻥﹶ ﺯﻛﱠﻰ ﻣﺎﻟﹶﻪ ﻗﹶﺒ ﹶﻞ
ﺃﹶﻥﹾ ﻳﺸﺘﺮِﻱ ﺍﻟﹾﻤﺘﺎﻉ ﻣﺘﻰ ﻳﺰﻛﱢﻴﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺃﹶﻣﺴﻚ ﻣﺘﺎﻋﻪ ﻳﺒﺘﻐِﻲ ﺑِﻪِ ﺭﺃﹾﺱ ﻣﺎﻟِﻪِ ﻓﹶﻠﹶﻴﺲ ﻋﻠﹶﻴﻪِ ﺯﻛﹶﺎﺓﹲ
ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺣﺒﺴﻪ ﺑﻌﺪ ﻣﺎ ﻳﺠِﺪ ﺭﺃﹾﺱ ﻣﺎﻟِﻪِ ﻓﹶﻌﻠﹶﻴﻪِ ﺍﻟﺰﻛﹶﺎﺓﹸ ﺑﻌﺪ ﻣﺎ ﺃﹶﻣﺴﻜﹶﻪ ﺑﻌﺪ ﺭﺃﹾﺱِ ﺍﻟﹾﻤﺎﻝِ ﻗﹶﺎﻝﹶ ﻭ
ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﻮﺿﻊ ﻋِﻨﺪﻩ ﺍﻟﹾﺄﹶﻣﻮﺍﻝﹸ ﻳﻌﻤﻞﹸ ﺑِﻬﺎ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺣﺎﻝﹶ ﺍﻟﹾﺤﻮﻝﹸ ﻓﹶﻠﹾﻴﺰﻛﱢﻬﺎ .
) -3ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 52/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺜﹾﻤﺎﻥﹶ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺳﻤﺎﻋﺔﹶ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋِ ﻦ
ﺍﻟﺮﺟﻞِ ﻳﻜﹸﻮﻥﹸ ﻋِﻨﺪﻩ ﺍﻟﹾﻤﺘﺎﻉ ﻣﻮﺿﻮﻋﺎﹰ ﻓﹶﻴﻤﻜﹸﺚﹸ ﻋِﻨﺪﻩ ﺍﻟﺴﻨﺔﹶ ﻭ ﺍﻟﺴﻨﺘﻴﻦِ ﺃﹶﻭ ﺃﹶﻛﹾﺜﹶﺮ ﻣِﻦ ﺫﹶﻟِﻚ ﻗﹶﺎﻝﹶ ﻟﹶﻴﺲ
ﻋﻠﹶﻴﻪِ ﺯﻛﹶﺎﺓﹲ ﺣﺘﻰ ﻳﺒِﻴﻌﻪ ﺇِﻟﱠﺎ ﺃﹶﻥﹾ ﻳﻜﹸﻮﻥﹶ ﺃﹸﻋﻄِﻲ ﺑِﻪِ ﺭﺃﹾﺱ ﻣﺎﻟِﻪِ ﻓﹶﻴﻤﻨﻌﻪ ﻣِﻦ ﺫﹶﻟِﻚ ﺍﻟﹾﺘِﻤﺎﺱ ﺍﻟﹾﻔﹶﻀﻞِ ﻓﹶﺈِﺫﹶﺍ ﻫﻮ
ﺱ ﻣﺎﻟِﻪِ ﻓﹶﻠﹶﻴﺲ ﻋﻠﹶﻴﻪِ ﺯﻛﹶﺎﺓﹲ ﺣﺘﻰ ﻳﺒِﻴﻌﻪ ﻭ
ﻓﹶﻌﻞﹶ ﺫﹶﻟِﻚ ﻭﺟﺒﺖ ﻓِﻴﻪِ ﺍﻟﺰﻛﹶﺎﺓﹸ ﻭ ﺇِﻥﹾ ﻟﹶﻢ ﻳﻜﹸﻦ ﺃﹸﻋﻄِﻲ ﺑِﻪِ ﺭﺃﹾ
ﺇِﻥﹾ ﺣﺒﺴﻪ ﺑِﻤﺎ ﺣﺒﺴﻪ ﻓﹶﺈِﺫﹶﺍ ﻫﻮ ﺑﺎﻋﻪ ﻓﹶﺈِﻧﻤﺎ ﻋﻠﹶﻴﻪِ ﺯﻛﹶﺎﺓﹸ ﺳﻨﺔٍ ﻭﺍﺣِﺪﺓٍ .
) -4ﳎﻠﺴﻲ ﻣﻮﺛﻖ ﻭﺁﺧﺮﻩ ﻣﺮﺳﻞ – 52/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺳﻤﺎﻋﺔﹸ ﻗﹶﺎﻝﹶ ﻭ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﻜﹸﻮﻥﹸ ﻣﻌﻪ ﺍﻟﹾﻤﺎﻝﹸ ﻣﻀﺎﺭﺑﺔﹰ ﻫﻞﹾ ﻋﻠﹶﻴﻪِ ﻓِﻲ ﺫﹶﻟِﻚ ﺍﹾﻟﻤﺎﻝِ ﺯﻛﹶﺎﹲﺓ
ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﻳﺘﺠِﺮ ﺑِﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﻳﻨﺒﻐِﻲ ﻟﹶﻪ ﺃﹶﻥﹾ ﻳﻘﹸﻮﻝﹶ ﻟِﺄﹶﺻﺤﺎﺏِ ﺍﻟﹾﻤﺎﻝِ ﺯﻛﱡﻮﻩ ﻓﹶﺈِﻥﹾ ﻗﹶﺎﻟﹸﻮﺍ ﺇِﻧﺎ ﻧﺰﻛﱢﻴﻪِ ﹶﻓﻠﹶﻴﺲ ﻋﻠﹶﻴﻪِ
ﻏﹶﻴﺮ ﺫﹶﻟِﻚ ﻭ ﺇِﻥﹾ ﻫﻢ ﺃﹶﻣﺮﻭﻩ ﺃﹶﻥﹾ ﻳﺰﻛﱢﻴﻪ ﻓﹶﻠﹾﻴﻔﹾﻌﻞﹾ ﻗﹸﻠﹾﺖ ﺃﹶ ﺭﺃﹶﻳﺖ ﹶﻟﻮ ﻗﹶﺎﻟﹸﻮﺍ ﺇِﻧﺎ ﻧﺰﻛﱢﻴﻪِ ﻭ ﺍﻟﺮﺟﻞﹸ ﻳﻌﻠﹶﻢ ﺃﹶﻧﻬﻢ
ﻟﹶﺎ ﻳﺰﻛﱡﻮﻧﻪ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻫﻢ ﺃﹶﻗﹶﺮﻭﺍ ﺑِﺄﹶﻧﻬﻢ ﻳﺰﻛﱡﻮﻧﻪ ﻓﹶﻠﹶﻴﺲ ﻋﻠﹶﻴﻪِ ﻏﹶﻴﺮ ﺫﹶﻟِﻚ ﻭ ﺇِﻥﹾ ﻫﻢ ﻗﹶﺎﻟﹸﻮﺍ ﺇِﻧﺎ ﻟﹶﺎ ﻧﺰﻛﱢﻴﻪِ ﻓﹶﻠﹶﺎ
ﻳﻨﺒﻐِﻲ ﻟﹶﻪ ﺃﹶﻥﹾ ﻳﻘﹾﺒﻞﹶ ﺫﹶﻟِﻚ ﺍﻟﹾﻤﺎﻝﹶ ﻭ ﻟﹶﺎ ﻳﻌﻤﻞﹶ ﺑِﻪِ ﺣﺘﻰ ﻳﺰﻛﱡﻮﻩ.
ﻭ ﻓِﻲ ﺭِﻭﺍﻳﺔٍ ﺃﹸﺧﺮﻯ ﻋﻨﻪ ﺇِﻟﱠﺎ ﺃﹶﻥﹾ ﺗﻄِﻴﺐ ﻧﻔﹾﺴﻚ ﺃﹶﻥﹾ ﺗﺰﻛﱢﻴﻪ ﻣِﻦ ﺭِﺑﺤِﻚ ﻗﹶﺎﻝﹶ ﻭ ﺳﺄﹶﻟﹾﺘﻪ ﻋِ ﻦ
ﺍﻟﺮﺟﻞِ ﻳﺮﺑﺢ ﻓِﻲ ﺍﻟﺴﻨﺔِ ﺧﻤﺴﻤِﺎﺋﹶﺔِ ﺩِﺭﻫﻢٍ ﻭ ﺳِﺘﻤِﺎﺋﹶﺔٍ ﻭ ﺳﺒﻌﻤِﺎﺋﹶﺔٍ ﻫِﻲ ﻧﻔﹶﻘﹶﺘﻪ ﻭ ﺃﹶﺻﻞﹸ ﺍﻟﹾﻤﺎﻝِ ﻣﻀﺎﺭﺑﺔﹲ
ﻗﹶﺎﻝﹶ ﻟﹶﻴﺲ ﻋﻠﹶﻴﻪِ ﻓِﻲ ﺍﻟﺮﺑﺢِ ﺯﻛﹶﺎﺓﹲ .
) -5ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 53/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺑﻦِ ﻣﺮﺍﺭٍ ﻋﻦ ﻳﻮﻧﺲ ﻋﻦِ ﺍﻟﹾﻌﻠﹶﺎﺀِ ﺑﻦِ ﺭﺯِﻳﻦٍ ﻋﻦ
ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﺃﹶﻧﻪ ﻗﹶﺎﻝﹶ ﻛﹸﻞﱡ ﻣﺎﻝٍ ﻋﻤِﻠﹾﺖ ﺑِﻪِ ﻓﹶﻌﻠﹶﻴﻚ ﻓِﻴﻪِ ﺍﻟﺰﻛﹶﺎﺓﹸ ﺇِﺫﹶﺍ ﺣﺎﻝﹶ ﻋﻠﹶﻴﻪِ ﺍﻟﹾﺤﻮﻝﹸ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(529
ﻗﹶﺎﻝﹶ ﻳﻮﻧﺲ ﺗﻔﹾﺴِﲑ ﺫﹶﻟِﻚ ﺃﹶﻧﻪ ﻛﹸﻞﱡ ﻣﺎ ﻋﻤِﻞﹶ ﻟِﻠﺘﺠﺎﺭﺓِ ﻣِﻦ ﺣﻴﻮﺍﻥٍ ﻭ ﻏﹶﻴﺮِﻩِ ﻓﹶﻌﻠﹶﻴﻪِ ﻓِﻴﻪِ ﺍﻟﺰﻛﹶﺎﺓﹸ .
) -6ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 53/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ ﻧﺼﺮٍ ﻋﻦ ﺣﻤﺎﺩِ ﺑِ ﻦ
ﻋِﻴﺴﻰ ﻋﻦ ﺇِﺳﺤﺎﻕ ﺑﻦِ ﻋﻤﺎﺭٍ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﺇِﺑﺮﺍﻫِﻴﻢ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻟﺮﺟﻞﹸ ﻳﺸﺘﺮِﻱ ﺍﻟﹾﻮﺻِﻴﻔﹶﺔﹶ ﻳﺜﹶﺒﺘﻬﺎ
ﻋِﻨﺪﻩ ﻟِﺘﺰِﻳﺪ ﻭ ﻫﻮ ﻳﺮِﻳﺪ ﺑﻴﻌﻬﺎ ﺃﹶ ﻋﻠﹶﻰ ﺛﹶﻤﻨِﻬﺎ ﺯﻛﹶﺎﺓﹲ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺣﺘﻰ ﻳﺒِﻴﻌﻬﺎ ﻗﹸﻠﹾﺖ ﻓﹶﺈِﺫﹶﺍ ﺑﺎﻋﻬﺎ ﻳﺰﻛﱢﻲ ﺛﹶﻤﻨﻬﺎ
ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺣﺘﻰ ﻳﺤﻮﻝﹶ ﻋﻠﹶﻴﻪِ ﺍﻟﹾﺤﻮﻝﹸ ﻭ ﻫﻮ ﻓِﻲ ﻳﺪِﻩِ .
) -7ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﺃﻭ ﺣﺴﻦ – 53/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺣﻤﺪ ﺑﻦ ﺇِﺩﺭِﻳﺲ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﹾﺠﺒﺎﺭِ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑِ ﻦ
ﺣﻜِﻴﻢٍ ﻋﻦ ﺧﺎﻟِﺪِ ﺑﻦِ ﺍﻟﹾﺤﺠﺎﺝِ ﺍﻟﹾﻜﹶﺮﺧِﻲ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺰﻛﹶﺎﺓِ ﻓﹶﻘﹶﺎﻝﹶ ﻣﺎ
ﻛﹶﺎﻥﹶ ﻣِﻦ ﺗِﺠﺎﺭﺓٍ ﻓِﻲ ﻳﺪِﻙ ﻓِﻴﻬﺎ ﻓﹶﻀﻞﹲ ﻟﹶﻴﺲ ﻳﻤﻨﻌﻚ ﻣِﻦ ﺑﻴﻌِﻬﺎ ﺇِﻟﱠﺎ ﻟِﺘﺰﺩﺍﺩ ﻓﹶﻀﻠﹰﺎ ﻋﻠﹶﻰ ﻓﹶﻀﻠِﻚ ﻓﹶﺰﻛﱢﻪِ ﻭ
ﻣﺎ ﻛﹶﺎﻧﺖ ﻣِﻦ ﺗِﺠﺎﺭﺓٍ ﻓِﻲ ﻳﺪِﻙ ﻓِﻴﻬﺎ ﻧﻘﹾﺼﺎﻥﹲ ﻓﹶﺬﹶﻟِﻚ ﺷﻲﺀٌ ﺁﺧﺮ.
) -8ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 54/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦِ ﺍﻟﹾﻘﹶﺎﺳِﻢِ ﺑِ ﻦ
ﻣﺤ ﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺃﹶﺑِﻲ ﺣﻤﺰﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺗ ﹾﺄﺧﺬﹶﻥﱠ ﻣﺎﻟﹰﺎ
ﻣﻀﺎﺭﺑﺔﹰ ﺇِﻟﱠﺎ ﻣﺎﻟﹰﺎ ﺗﺰﻛﱢﻴﻪِ ﺃﹶﻭ ﻳﺰﻛﱢﻴﻪِ ﺻﺎﺣِﺒﻪ ﻭ ﻗﹶﺎﻝﹶ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻋِﻨﺪﻙ ﻣﺘﺎﻉ ﻓِﻲ ﺍﻟﹾﺒﻴﺖِ ﻣﻮﺿﻮﻉ
ﻓﹶﺄﹸﻋﻄِﻴﺖ ﺑِﻪِ ﺭﺃﹾﺱ ﻣﺎﻟِﻚ ﻓﹶﺮﻏِﺒﺖ ﻋﻨﻪ ﻓﹶﻌﻠﹶﻴﻚ ﺯﻛﹶﺎﺗﻪ.
) -9ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 54/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺑﻦِ ﻋﺒِ ﺪ
ﺍﻟﹾﺨﺎِﻟﻖِ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹶﻪ ﺳﻌِﻴﺪ ﺍﻟﹾﺄﹶﻋﺮﺝ ﻭ ﺃﹶﻧﺎ ﺃﹶﺳﻤﻊ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻧﺎ ﻧﻜﹾﺒِﺲ ﺍﻟﺰﻳﺖ ﻭ ﺍﻟﺴﻤﻦ ﻧﻄﹾﻠﹸﺐ ﺑِﻪِ ﺍﻟﺘﺠﺎﺭﺓﹶ
ﻓﹶﺮﺑﻤﺎ ﻣﻜﹶﺚﹶ ﻋِﻨﺪﻧﺎ ﺍﻟﺴﻨﺔﹶ ﻭ ﺍﻟﺴﻨﺘﻴﻦِ ﻫﻞﹾ ﻋﻠﹶﻴﻪِ ﺯﻛﹶﺎﺓﹲ ﻗﹶﺎﻝﹶ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻥﹾ ﻛﹸﻨﺖ ﺗﺮﺑﺢ ﻓِﻴﻪِ ﺷﻴﺌﺎﹰ ﺃﹶﻭ ﺗﺠِ ﺪ
ﺭﺃﹾﺱ ﻣﺎﻟِﻚ ﻓﹶﻌﻠﹶﻴﻚ ﺯﻛﹶﺎﺗﻪ ﻭ ﺇِﻥﹾ ﻛﹸﻨﺖ ﺇِﻧﻤﺎ ﺗﺮﺑﺺ ﺑِﻪِ ﻟِﺄﹶﻧﻚ ﻟﹶﺎ ﺗﺠِﺪ ﺇِﻟﱠﺎ ﻭﺿِﻴﻌﺔﹰ ﻓﹶﻠﹶﻴﺲ ﻋﻠﹶﻴﻚ
ﺯﻛﹶﺎﺗﻪ ﺣﺘﻰ ﻳﺼِﲑ ﺫﹶﻫﺒﺎﹰ ﺃﹶﻭ ﻓِﻀﺔﹰ ﻓﹶﺈِﺫﹶﺍ ﺻﺎﺭ ﺫﹶﻫﺒﺎﹰ ﺃﹶﻭ ﻓِﻀﺔﹰ ﻓﹶﺰﻛﱢﻪِ ﻟِﻠﺴﻨﺔِ ﺍﻟﱠﺘِﻲ ﺍﺗﺠﺮﺕ ﻓِﻴﻬﺎ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(530
ﺑﺎﺏ ﻣﺎ ﻳﺠِﺐ ﻋﻠﹶﻴﻪِ ﺍﻟﺼﺪﻗﹶﺔﹸ ﻣِﻦ ﺍﻟﹾﺤﻴﻮﺍﻥِ ﻭ ﻣﺎ ﻟﹶﺎ ﻳﺠِﺐ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 55/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻭ ﺯﺭﺍﺭ ﹶﺓ
ﻋﻨﻬﻤﺎ ﺟﻤِﻴﻌﺎﹰ ) ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻟﹶﺎ ﻭﺿﻊ ﺃﹶﻣِﲑ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ) ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ( ﻋﻠﹶﻰ ﺍﻟﹾﺨﻴﻞِ ﺍﻟﹾﻌِﺘﺎﻕِ ﺍﻟﺮﺍﻋِﻴﺔِ ﻓِﻲ
ﻛﹸﻞﱢ ﻓﹶﺮﺱٍ ﻓِﻲ ﻛﹸﻞﱢ ﻋﺎﻡٍ ﺩِﻳﻨﺎﺭﻳﻦِ ﻭ ﺟﻌﻞﹶ ﻋﻠﹶﻰ ﺍﻟﹾﺒﺮﺍﺫِﻳﻦِ ﺩِﻳﻨﺎﺭﹰﺍ .
) -2ﳎﻠﺴﻲ ﺣﺴﻦ – 55/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺣﻤﺎﺩ ﺑﻦ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻫﻞﹾ ﻓِﻲ ﺍﻟﹾﺒِﻐﺎ ِﻝ
ﺷﻲﺀٌ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ ﻓﹶﻘﹸﻠﹾﺖ ﻓﹶﻜﹶﻴﻒ ﺻﺎﺭ ﻋﻠﹶﻰ ﺍﻟﹾﺨﻴﻞِ ﻭ ﻟﹶﻢ ﻳﺼِﺮ ﻋﻠﹶﻰ ﺍﻟﹾﺒِﻐﺎﻝِ ﻓﹶﻘﹶﺎﻝﹶ ﻟِﺄﹶﻥﱠ ﺍﻟﹾﺒِﻐﺎﻝﹶ ﻟﹶﺎ ﺗﻠﹾﻘﹶﺢ ﻭ
ﺍﻟﹾﺨﻴﻞﹸ ﺍﻟﹾﺈِﻧﺎﺙﹸ ﻳﻨﺘﺠﻦ ﻭ ﻟﹶﻴﺲ ﻋﻠﹶﻰ ﺍﻟﹾﺨﻴﻞِ ﺍﻟﺬﱡﻛﹸﻮﺭِ ﺷﻲﺀٌ ﻗﹶﺎﻝﹶ ﻓﹶﻘﹸﻠﹾﺖ ﻓﹶﻤﺎ ﻓِﻲ ﺍﻟﹾﺤﻤِﲑِ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻴﺲ
ﻓِﻴﻬﺎ ﺷﻲﺀٌ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻫﻞﹾ ﻋﻠﹶﻰ ﺍﻟﹾﻔﹶﺮﺱِ ﺃﹶﻭِ ﺍﻟﹾﺒﻌِﲑِ ﻳﻜﹸﻮﻥﹸ ﻟِﻠﺮﺟﻞِ ﻳﺮﻛﹶﺒﻬﻤﺎ ﺷﻲﺀٌ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ ﻟﹶﻴﺲ ﻋﻠﹶﻰ
ﻣﺎ ﻳﻌﻠﹶﻒ ﺷﻲﺀٌ ﺇِﻧﻤﺎ ﺍﻟﺼﺪﻗﹶﺔﹸ ﻋﻠﹶﻰ ﺍﻟﺴﺎﺋِﻤﺔِ ﺍﻟﹾﻤﺮﺳﻠﹶﺔِ ﻓِﻲ ﻣﺮﺟِﻬﺎ ﻋﺎﻣﻬﺎ ﺍﻟﱠﺬِﻱ ﻳﻘﹾﺘﻨِﻴﻬﺎ ﻓِﻴﻪِ ﺍﻟﺮﺟﻞﹸ
ﻓﹶﺄﹶﻣﺎ ﻣﺎ ﺳِﻮﻯ ﺫﹶﻟِﻚ ﻓﹶﻠﹶﻴﺲ ﻓِﻴﻪِ ﺷﻲﺀٌ .
) -3ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 56/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺜﹾﻤﺎﻥﹶ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺳﻤﺎﻋﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ
ﻗﹶﺎﻝﹶ ﻟﹶﻴﺲ ﻋﻠﹶﻰ ﺍﻟﺮﻗِﻴﻖِ ﺯﻛﹶﺎﺓﹲ ﺇِﻟﱠﺎ ﺭﻗِﻴﻖ ﻳﺒﺘﻐﻰ ﺑِﻪِ ﺍﻟﺘﺠﺎﺭﺓﹶ ﻓﹶﺈِﻧﻪ ﻣِﻦ ﺍﻟﹾﻤﺎﻝِ ﺍﻟﱠﺬِﻱ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻟﻠﱠ ِﻪ
ﻳﺰﻛﱠﻰ.
) -4ﳎﻠﺴﻲ ﺣﺴﻦ – 56/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(20/2
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻭ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ
ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ﻭ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻧﻬﻤﺎ ﺳﺌِﻠﹶﺎ ﻋﻤﺎ ﻓِﻲ ﺍﻟﺮﻗِﻴﻖِ ﻓﹶﻘﹶﺎﻟﹶﺎ ﻟﹶﻴﺲ ﻓِﻲ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(531
ﺍﻟﺮﺃﹾﺱِ ﺷﻲﺀٌ ﺃﹶﻛﹾﺜﹶﺮ ﻣِﻦ ﺻﺎﻉٍ ﻣِﻦ ﺗﻤﺮٍ ﺇِﺫﹶﺍ ﺣﺎﻝﹶ ﻋﻠﹶﻴﻪِ ﺍﻟﹾﺤﻮﻝﹸ ﻭ ﻟﹶﻴﺲ ﻓِﻲ ﺛﹶﻤﻨِﻪِ ﺷﻲﺀٌ ﺣﺘﻰ ﻳﺤﻮﻝﹶ
ﻋﻠﹶﻴِ ﻪ ﺍﻟﹾﺤﻮﻝﹸ .
) -5ﳎﻠﺴﻲ ﺣﺴﻦ – 56/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(20/2
) ﺣﻤﺎﺩ ﺑﻦ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﺑﻦِ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺭﺟﻞﹲ ﻟﹶﻢ ﻳﺰﻙ ﺇِﺑِﻠﹶﻪ ﺃﹶﻭ ﺷﺎﺗﻪ ﻋﺎﻣﻴﻦِ ﻓﹶﺒﺎﻋﻬﺎ ﻋﻠﹶﻰ ﻣﻦِ ﺍﺷﺘﺮﺍﻫﺎ ﺃﹶﻥﹾ ﻳﺰﻛﱢﻴﻬﺎ ﻟِﻤﺎ ﻣﻀﻰ ﻗﹶﺎﻝﹶ
ﻧﻌﻢ ﺗﺆﺧﺬﹸ ﻣِﻨﻪ ﺯﻛﹶﺎﺗﻬﺎ ﻭ ﻳﺘﺒﻊ ﺑِﻬﺎ ﺍﻟﹾﺒﺎﺋِﻊ ﺃﹶﻭ ﻳﺆﺩﻱ ﺯﻛﹶﺎﺗﻬﺎ ﺍﻟﹾﺒﺎﺋِﻊ.
) -6ﳎﻠﺴﻲ ﺣﺴﻦ – 57/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺍﻟﺮﺟﻞِ ﻳﻜﹸﻮﻥﹸ ﻟﹶﻪ ﺇِﺑِﻞﹲ ﺃﹶﻭ ﺑﻘﹶﺮ ﺃﹶﻭ ﻏﹶﻨﻢ ﺃﹶﻭ ﻣﺘﺎﻉ ﹶﻓﻴﺤﻮﻝﹸ ﻋﻠﹶﻴﻬﺎ ﺍﻟﹾﺤﻮﻝﹸ ﻓﹶﻴﻤﻮﺕ ﺍﻟﹾﺈِﺑِﻞﹸ ﻭ
ﺍﻟﹾﺒﻘﹶﺮ ﻭ ﺍﻟﹾﻐﻨﻢ ﻭ ﻳﺤﺘﺮِﻕ ﺍﻟﹾﻤﺘﺎﻉ ﻗﹶﺎﻝﹶ ﻟﹶﻴﺲ ﻋﻠﹶﻴﻪِ ﺷﻲﺀٌ .
) -7ﳎﻠﺴﻲ ﺣﺴﻦ – 57/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻗﹶﺎﻝﹶ ﻛﹶﺎﻥﹶ ﻋﻠِﻲ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟﹶﺎ ﻳﺄﹾﺧﺬﹸ ﻣِﻦ ﺻِﻐﺎ ِﺭ
ﺍﻟﹾﺈِﺑِ ِﻞ ﺷﻴﺌﺎﹰ ﺣﺘﻰ ﻳﺤﻮﻝﹶ ﻋﻠﹶﻴﻪِ ﺍﻟﹾﺤﻮﻝﹸ ﻭ ﻟﹶﺎ ﻳﺄﹾﺧﺬﹸ ﻣِﻦ ﺟِﻤﺎﻝِ ﺍﻟﹾﻌﻤﻞِ ﺻﺪﻗﹶﺔﹰ ﻭ ﻛﹶﺄﹶﻧﻪ ﻟﹶﻢ ﻳﺠِﺐ ﺃﹶﻥﹾ
ﻳﺆﺧﺬﹶ ﻣِﻦ ﺍﻟﺬﱡﻛﹸﻮﺭِ ﺷﻲﺀٌ ﻟِﺄﹶﻧﻪ ﻇﹶﻬﺮ ﻳﺤﻤﻞﹸ ﻋﻠﹶﻴﻬﺎ .
ﺑﺎﺏ ﺻﺪﻗﹶﺔِ ﺍﻟﹾﺈِﺑِﻞِ
) -1ﳎﻠﺴﻲ ﺣﺴﻨﻪ ﺍﻟﻔﻀﻼﺀ – 57/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(21/2
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻭ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِ ٍﻢ
ﻭ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻭ ﺑﺮﻳﺪٍ ﺍﻟﹾﻌِﺠﻠِﻲ ﻭ ﺍﻟﹾﻔﹸﻀﻴﻞِ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ﻭ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻬﻤﺎ ( ﻗﹶﺎﻟﹶﺎ ﻓِﻲ
ﺻﺪﹶﻗﺔِ ﺍﻟﹾﺈِﺑِﻞِ ﻓِﻲ ﻛﹸﻞﱢ ﺧﻤﺲٍ ﺷﺎﺓﹲ ﺇِﻟﹶﻰ ﺃﹶﻥﹾ ﺗﺒﻠﹸﻎﹶ ﺧﻤﺴﺎﹰ ﻭ ﻋِﺸﺮِﻳﻦ ﻓﹶﺈِﺫﹶﺍ ﺑﻠﹶﻐﺖ ﺫﹶﻟِﻚ ﻓﹶﻔِﻴﻬﺎ ﺍﺑﻨﺔﹸ
ﻣﺨﺎﺽٍ ﺛﹸﻢ ﻟﹶﻴﺲ ﻓِﻴﻬﺎ ﺷﻲﺀٌ ﺣﺘﻰ ﺗﺒﻠﹸﻎﹶ ﺧﻤﺴﺎﹰ ﻭ ﺛﹶﻠﹶﺎﺛِﲔ ﻓﹶﺈِﺫﹶﺍ ﺑﻠﹶﻐﺖ ﺧﻤﺴﺎﹰ ﻭ ﺛﹶﻠﹶﺎﺛِﲔ ﻓﹶﻔِﻴﻬﺎ ﺍﺑﻨﺔﹸ
ﻟﹶﺒﻮ ٍﻥ ﺛﹸﻢ ﻟﹶﻴﺲ ﻓِﻴﻬﺎ ﺷﻲﺀٌ ﺣﺘﻰ ﺗﺒﻠﹸﻎﹶ ﺧﻤﺴﺎﹰ ﻭ ﺃﹶﺭﺑﻌِﲔ ﻓﹶﺈِﺫﹶﺍ ﺑﻠﹶﻐﺖ ﺧﻤﺴﺎﹰ ﻭ ﺃﹶﺭﺑﻌِﲔ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(532
ﻓﹶﻔِﻴﻬﺎ ﺣِﻘﱠﺔﹲ ﻃﹶﺮﻭﻗﹶﺔﹸ ﺍﻟﹾﻔﹶﺤﻞِ ﺛﹸﻢ ﻟﹶﻴﺲ ﻓِﻴﻬﺎ ﺷﻲﺀٌ ﺣﺘﻰ ﺗﺒﻠﹸﻎﹶ ِﺳﺘﲔ ﻓﹶﺈِﺫﹶﺍ ﺑﻠﹶﻐﺖ ﺳِﺘﲔ ﻓﹶﻔِﻴﻬﺎ ﺟﺬﹶﻋﺔﹲ ﺛﹸ ﻢ
ﺲ ﻓِﻴﻬﺎ ﺷﻲﺀٌ ﺣﺘﻰ ﺗﺒﻠﹸﻎﹶ ﺧﻤﺴﺎﹰ ﻭ ﺳﺒﻌِﲔ ﻓﹶﺈِﺫﹶﺍ ﺑﻠﹶﻐﺖ ﺧﻤﺴﺎﹰ ﻭ ﺳﺒﻌِﲔ ﻓﹶﻔِﻴﻬﺎ ﺍﺑﻨﺘﺎ ﻟﹶﺒﻮﻥٍ ﺛﹸﻢ ﻟﹶﻴﺲ
ﻟﹶﻴ
ﻓِﻴﻬﺎ ﺷﻲﺀٌ ﺣﺘﻰ ﺗﺒﻠﹸﻎﹶ ﺗِﺴﻌِﲔ ﻓﹶﺈِﺫﹶﺍ ﺑﻠﹶﻐﺖ ﺗِﺴﻌِﲔ ﻓﹶﻔِﻴﻬﺎ ﺣِﻘﱠﺘﺎﻥِ ﻃﹶﺮﻭﻗﹶﺘﺎ ﺍﻟﹾﻔﹶﺤﻞِ ﺛﹸﻢ ﻟﹶﻴﺲ ﻓِﻴﻬﺎ ﺷﻲٌ ﺀ
ﺣﺘﻰ ﺗﺒﻠﹸﻎﹶ ﻋِﺸﺮِﻳﻦ ﻭ ﻣِﺎﺋﹶﺔﹰ ﻓﹶﺈِﺫﹶﺍ ﺑﻠﹶﻐﺖ ﻋِﺸﺮِﻳﻦ ﻭ ﻣِﺎﺋﹶﺔﹰ ﻓﹶﻔِﻴﻬﺎ ﺣِﻘﱠﺘﺎﻥِ ﻃﹶﺮﻭﻗﹶﺘﺎ ﺍﻟﹾﻔﹶﺤﻞِ ﻓﹶﺈِﺫﹶﺍ ﺯﺍﺩﺕ
ﻭﺍﺣِﺪﺓﹲ ﻋﻠﹶﻰ ﻋِﺸﺮِﻳﻦ ﻭ ﻣِﺎﺋﹶﺔٍ ﻓﹶﻔِﻲ ﻛﹸﻞﱢ ﺧﻤﺴِﲔ ﺣِﻘﱠﺔﹲ ﻭ ﻓِﻲ ﻛﹸﻞﱢ ﺃﹶﺭﺑﻌِﲔ ﺍﺑﻨﺔﹸ ﻟﹶﺒﻮﻥٍ ﺛﹸﻢ ﺗﺮﺟِﻊ ﺍﻟﹾﺈِﺑِ ﹸﻞ
ﻋﻠﹶﻰ ﺃﹶﺳﻨﺎﻧِﻬﺎ ﻭ ﻟﹶﻴﺲ ﻋﻠﹶﻰ ﺍﻟﻨﻴﻒِ ﺷﻲﺀٌ ﻭ ﻟﹶﺎ ﻋﻠﹶﻰ ﺍﻟﹾﻜﹸﺴﻮﺭِ ﺷﻲﺀٌ ﻭ ﻟﹶﻴﺲ ﻋﻠﹶﻰ ﺍﻟﹾﻌﻮﺍﻣِﻞِ ﺷﻲﺀٌ ﺇِﻧﻤﺎ
ﺫﹶﻟِﻚ ﻋﻠﹶﻰ ﺍﻟﺴﺎﺋِﻤﺔِ ﺍﻟﺮﺍﻋِﻴﺔِ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻣﺎ ﻓِﻲ ﺍﻟﹾﺒﺨﺖِ ﺍﻟﺴﺎﺋِﻤﺔِ ﺷﻲﺀٌ ﻗﹶﺎﻝﹶ ﻣِﺜﹾﻞﹸ ﻣﺎ ﻓِﻲ ﺍﻟﹾﺈِﺑِﻞِ ﺍﻟﹾﻌﺮﺑِﻴﺔِ .
) -2ﳎﻠﺴﻲ ﺣﺴﻦ ﻛﺎﻟﺼﺤﻴﺢ – 59/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(21/2
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﺟﻤِﻴﻌﺎﹰ ﻋﻦِ ﺍﺑِ ﻦ
ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﺑﻦِ ﺍﻟﹾﺤﺠﺎﺝِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻓِﻲ ﺧﻤﺲِ ﻗﹶﻠﹶﺎﺋِﺺ ﺷﺎﺓﹲ
ﻭ ﻟﹶﻴﺲ ﻓِﻴﻤﺎ ﺩﻭﻥﹶ ﺍﻟﹾﺨﻤﺲِ ﺷﻲﺀٌ ﻭ ﻓِﻲ ﻋﺸﺮٍ ﺷﺎﺗﺎﻥِ ﻭ ﻓِﻲ ﺧﻤﺲ ﻋﺸﺮﺓﹶ ﺛﹶﻠﹶﺎﺙﹸ ﺷِﻴﺎﻩٍ ﻭ ﻓِﻲ
ﻋِﺸﺮِﻳﻦ ﺃﹶﺭﺑﻊ ﻭ ﻓِﻲ ﺧﻤﺲٍ ﻭ ﻋِﺸﺮِﻳﻦ ﺧﻤﺲ ﻭ ﻓِﻲ ﺳِﺘﺔٍ ﻭ ﻋِﺸﺮِﻳﻦ ﺑِﻨﺖ ﻣﺨﺎﺽٍ ﺇِﻟﹶﻰ ﺧﻤﺲٍ ﻭ
ﺛﹶﻠﹶﺎﺛِﲔ.
ﻭ ﻗﹶﺎﻝﹶ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦِ ﻫﺬﹶﺍ ﻓﹶﺮﻕ ﺑﻴﻨﻨﺎ ﻭ ﺑﻴﻦ ﺍﻟﻨﺎﺱِ ﻓﹶﺈِﺫﹶﺍ ﺯﺍﺩﺕ ﻭﺍﺣِﺪﺓﹲ ﻓﹶﻔِﻴﻬﺎ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(533
ﺕ ﻭﺍﺣِﺪ ﹲﺓ
ﺑِﻨﺖ ﻟﹶﺒﻮﻥٍ ﺇِﻟﹶﻰ ﺧﻤﺲٍ ﻭ ﺃﹶﺭﺑﻌِﲔ ﻓﹶﺈِﺫﹶﺍ ﺯﺍﺩﺕ ﻭﺍﺣِﺪﺓﹲ ﻓﹶﻔِﻴﻬﺎ ﺣِﻘﱠﺔﹲ ﺇِﻟﹶﻰ ﺳِﺘﲔ ﻓﹶﺈِﺫﹶﺍ ﺯﺍﺩ
ﻓﹶﻔِﻴﻬﺎ ﺟﺬﹶﻋﺔﹲ ﺇِﻟﹶﻰ ﺧﻤﺲٍ ﻭ ﺳﺒﻌِﲔ ﻓﹶﺈِﺫﹶﺍ ﺯﺍﺩﺕ ﻭﺍﺣِﺪﺓﹲ ﻓﹶﻔِﻴﻬﺎ ﺑِﻨﺘﺎ ﻟﹶﺒﻮﻥٍ ﺇِﻟﹶﻰ ﺗِﺴﻌِﲔ ﻓﹶِﺈﺫﹶﺍ ﻛﹶﺜﹸﺮﺕِ
ﺍﻟﹾﺈِﺑِﻞﹸ ﻓﹶﻔِﻲ ﻛﹸﻞﱢ ﺧﻤﺴِﲔ ﺣِﻘﱠﺔﹲ .
) -3ﳎﻠﺴﻲ ﺣﺴﻦ – 60/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(22/2
) ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻋﻤﺮ ﺑﻦِ ﺃﹸﺫﹶﻳﻨﺔﹶ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟﹶﻴﺲ ﻓِﻲ ﺻِﻐﺎﺭِ ﺍﻟﹾﺈِﺑِﻞِ ﺷﻲﺀٌ ﺣﺘﻰ ﻳﺤﻮﻝﹶ ﻋﻠﹶﻴﻬﺎ ﺍﻟﹾﺤﻮﻝﹸ ﻣِﻦ ﻳﻮﻡِ ﺗﻨﺘﺞ.
ﺑﺎﺏ
ﺃﹶﺳﻨﺎﻥﹸ ﺍﻟﹾﺈِﺑِﻞِ ﻣِﻦ ﺃﹶﻭﻝِ ﻳﻮﻡٍ ﺗﻄﹾﺮﺣﻪ ﺃﹸﻣﻪ ﺇِﻟﹶﻰ ﺗﻤﺎﻡِ ﺍﻟﺴﻨﺔِ ﺣﻮﺍﺭ ﻓﹶﺈِﺫﹶﺍ ﺩﺧﻞﹶ ﻓِﻲ ﺍﻟﺜﱠﺎﻧِﻴﺔِ ﺳﻤﻲ
ﺍﺑﻦ ﻣﺨﺎﺽٍ ﻟِﺄﹶﻥﱠ ﺃﹸﻣﻪ ﻗﹶﺪ ﺣﻤﻠﹶﺖ ﻓﹶﺈِﺫﹶﺍ ﺩﺧﻠﹶﺖ ﻓِﻲ ﺍﻟﺴﻨﺔِ ﺍﻟﺜﱠﺎﻟِﺜﹶﺔِ ﻳﺴﻤﻰ ﺍﺑﻦ ﻟﹶﺒﻮﻥٍ ﻭ ﺫﹶﻟِﻚ ﺃﹶﻥﱠ ﺃﹸﻣﻪ ﻗﹶ ﺪ
ﻭﺿﻌﺖ ﻭ ﺻﺎﺭ ﻟﹶﻬﺎ ﻟﹶﺒﻦ ﻓﹶﺈِﺫﹶﺍ ﺩﺧﻞﹶ ﻓِﻲ ﺍﻟﺴﻨﺔِ ﺍﻟﺮﺍﺑِﻌﺔِ ﻳﺴﻤﻰ ﺍﻟﺬﱠﻛﹶﺮ ﺣِﻘﹼﺎﹰ ﻭ ﺍﻟﹾﺄﹸﻧﺜﹶﻰ ﺣِﻘﱠﺔﹰ ﻟِﺄﹶﻧﻪ ﻗﹶﺪِ
ﺍﺳﺘﺤﻖ ﺃﹶﻥﹾ ﻳﺤﻤﻞﹶ ﻋﻠﹶﻴﻪِ ﻓﹶﺈِﺫﹶﺍ ﺩﺧﻞﹶ ﻓِﻲ ﺍﻟﺴﻨﺔِ ﺍﻟﹾﺨﺎﻣِﺴﺔِ ﻳﺴﻤﻰ ﺟﺬﹶﻋﺎﹰ ﻓﹶﺈِﺫﹶﺍ ﺩﺧﻞﹶ ﻓِﻲ ﺍﻟﺴﺎﺩِﺳﺔِ
ﻳﺴﻤﻰ ﺛﹶﻨِﻴﺎﹰ ﻟِﺄﹶﻧﻪ ﻗﹶﺪ ﺃﹶﻟﹾﻘﹶﻰ ﺛﹶﻨِﻴﺘﻪ ﻓﹶﺈِﺫﹶﺍ ﺩﺧﻞﹶ ﻓِﻲ ﺍﻟﺴﺎﺑِﻌﺔِ ﺃﹶﻟﹾﻘﹶﻰ ﺭﺑﺎﻋِﻴﺘﻪ ﻭ ﻳﺴﻤﻰ ﺭﺑﺎﻋِﻴﺎﹰ ﻓﹶﺈِﺫﹶﺍ ﺩﺧﻞﹶ ﻓِﻲ
ﺍﻟﺜﱠﺎﻣِﻨﺔِ ﺃﹶﻟﹾﻘﹶﻰ ﺍﻟﺴﻦ ﺍﻟﱠﺬِﻱ ﺑﻌﺪ ﺍﻟﺮﺑﺎﻋِﻴﺔِ ﻭ ﺳﻤﻲ ﺳﺪِﻳﺴﺎﹰ ﻓﹶﺈِﺫﹶﺍ ﺩﺧﻞﹶ ﻓِﻲ ﺍﻟﺘﺎﺳِﻌﺔِ ﻭ ﻃﹶﺮﺡ ﻧﺎﺑﻪ ﺳﻤﻲ
ﺑﺎﺯِﻟﹰﺎ ﻓﹶﺈِﺫﹶﺍ ﺩﺧﻞﹶ ﻓِﻲ ﺍﻟﹾﻌﺎﺷِﺮﺓِ ﻓﹶﻬﻮ ﻣﺨﻠِﻒ ﻭ ﻟﹶﻴﺲ ﻟﹶﻪ ﺑﻌﺪ ﻫﺬﹶﺍ ﺍﺳﻢ ﻭ ﺍﻟﹾﺄﹶﺳﻨﺎﻥﹸ ﺍﻟﱠﺘِﻲ ﺗﺆﺧﺬﹸ ﻣِﻨﻬﺎ ﻓِﻲ
ﺍﻟﺼﺪﻗﹶﺔِ ﻣِﻦ ﺑِﻨﺖِ ﻣﺨﺎﺽٍ ﺇِﻟﹶﻰ ﺍﻟﹾﺠﺬﹶﻉِ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(534
ﺑﺎﺏ ﺻﺪﻗﹶﺔِ ﺍﻟﹾﺒﻘﹶﺮِ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 61/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(22/2
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻭ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِ ٍﻢ
ﻭ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻭ ﺑﺮﻳﺪٍ ﺍﻟﹾﻌِﺠﻠِﻲ ﻭ ﺍﻟﹾﻔﹸﻀﻴﻞِ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ﻭ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻟﹶﺎ ﻓِﻲ ﺍﻟﹾﺒﻘﹶﺮِ
ﻓِﻲ ﻛﹸﻞﱢ ﺛﹶﻠﹶﺎﺛِﲔ ﺑﻘﹶﺮﺓﹰ ﺗﺒِﻴﻊ ﺣﻮﻟِﻲ ﻭ ﻟﹶﻴﺲ ﻓِﻲ ﺃﹶﻗﹶﻞﱠ ﻣِﻦ ﺫﹶﻟِﻚ ﺷﻲﺀٌ ﻭ ﻓِﻲ ﺃﹶﺭﺑﻌِﲔ ﺑﻘﹶﺮﺓﹰ ﺑﻘﹶﺮﺓﹲ ﻣﺴِﻨﺔﹲ ﻭ
ﻟﹶﻴﺲ ﻓِﻴﻤﺎ ﺑﻴﻦ ﺍﻟﺜﱠﻠﹶﺎﺛِﲔ ﺇِﻟﹶﻰ ﺍﻟﹾﺄﹶﺭﺑﻌِﲔ ﺷﻲﺀٌ ﺣﺘﻰ ﺗﺒﻠﹸﻎﹶ ﺃﹶﺭﺑِ ﻌﲔ ﻓﹶﺈِﺫﹶﺍ ﺑﻠﹶﻐﺖ ﺃﹶﺭﺑﻌِﲔ ﻓﹶﻔِﻴﻬﺎ ﻣﺴِﻨﺔﹲ ﻭ
ﺲ ﻓِﻴﻤﺎ ﺑﻴﻦ ﺍﻟﹾﺄﹶﺭﺑﻌِﲔ ﺇِﻟﹶﻰ ﺍﻟﺴﺘﲔ ﺷﻲﺀٌ ﻓﹶﺈِﺫﹶﺍ ﺑﻠﹶﻐﺖِ ﺍﻟﺴﺘﲔ ﻓﹶﻔِﻴﻬﺎ ﺗﺒِﻴﻌﺎﻥِ ﺇِﻟﹶﻰ ﺳﺒﻌِﲔ ﻓﹶﺈِﺫﹶﺍ ﺑﻠﹶﻐ
ﺖ ﻟﹶﻴ
ﺳﺒﻌِﲔ ﻓﹶﻔِﻴﻬﺎ ﺗﺒِﻴﻊ ﻭ ﻣﺴِﻨﺔﹲ ﺇِﻟﹶﻰ ﺛﹶﻤﺎﻧِﲔ ﻓﹶﺈِﺫﹶﺍ ﺑﻠﹶﻐﺖ ﺛﹶﻤﺎﻧِﲔ ﻓﹶﻔِﻲ ﻛﹸﻞﱢ ﺃﹶﺭﺑﻌِﲔ ﻣﺴِﻨﺔﹲ ﺇِﻟﹶﻰ ﺗِﺴﻌِﲔ ﻓﹶﺈِﺫﹶﺍ
ﲔ ﻣﺴِﻨﺔﹲ ﺛﹸ ﻢ ﺑﻠﹶﻐﺖ ﺗِﺴﻌِﲔ ﻓﹶﻔِﻴﻬﺎ ﺛﹶﻠﹶﺎﺙﹸ ﺗﺒﺎﺋِﻊ ﺣﻮﻟِﻴﺎﺕٍ ﻓﹶﺈِﺫﹶﺍ ﺑﻠﹶﻐﺖ ﻋِﺸﺮِﻳﻦ ﻭ ﻣِﺎﺋﹶﺔﹰ ﻓﹶﻔِﻲ ﻛﹸﻞﱢ ﺃﹶﺭﺑﻌِ
ﺗﺮﺟِﻊ ﺍﻟﹾﺒﻘﹶﺮ ﻋﻠﹶﻰ ﺃﹶﺳﻨﺎﻧِﻬﺎ ﻭ ﻟﹶﻴﺲ ﻋﻠﹶﻰ ﺍﻟﻨﻴﻒِ ﺷﻲﺀٌ ﻭ ﻟﹶﺎ ﻋﻠﹶﻰ ﺍﻟﹾﻜﹸﺴﻮﺭِ ﺷﻲﺀٌ ﻭ ﻟﹶﺎ ﻋﻠﹶﻰ ﺍﻟﹾﻌﻮﺍﻣِﻞِ
ﺷﻲﺀٌ ﺇِﻧﻤﺎ ﺍﻟﺼﺪﻗﹶﺔﹸ ﻋﻠﹶﻰ ﺍﻟﺴﺎﺋِﻤﺔِ ﺍﻟﺮﺍﻋِﻴﺔِ ﻭ ﻛﹸﻞﱡ ﻣﺎ ﻟﹶﻢ ﻳﺤﻞﹾ ﻋﻠﹶﻴﻪِ ﺍﻟﹾﺤﻮﻝﹸ ﻋِﻨﺪ ﺭﺑﻪِ ﻓﹶﻠﹶﺎ ﺷﻲﺀَ ﻋﻠﹶﻴﻪِ
ﺣﺘﻰ ﻳﺤﻮﻝﹶ ﻋﻠﹶﻴﻪِ ﺍﻟﹾﺤﻮﻝﹸ ﻓﹶﺈِﺫﹶﺍ ﺣﺎﻝﹶ ﻋﻠﹶﻴﻪِ ﺍﻟﹾﺤﻮﻝﹸ ﻭﺟﺐ ﻋﻠﹶﻴﻪِ .
) -2ﳎﻠﺴﻲ ﺣﺴﻦ – 62/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(22/2
ﺠﻮﺍﻣِﻴﺲِ ﺷﻲﺀٌ ﻗﹶﺎﻝﹶ ﻣِﺜﹾﻞﹸ ﻣﺎ ﻓِﻲ ﺍﻟﹾﺒﻘﹶﺮِ .
ﺯﺭﺍﺭﺓﹸ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﻓِﻲ ﺍﻟﹾ
ﺑﺎﺏ ﺻﺪﻗﹶﺔِ ﺍﻟﹾ ﻐﻨﻢِ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 62/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(23/2
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻭ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ
ﻭ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻭ ﺑﺮﻳﺪٍ ﻭ ﺍﻟﹾﻔﹸﻀﻴﻞِ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ﻭ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺍﻟﺸﺎﺓِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(535
ﻓِﻲ ﻛﹸﻞﱢ ﺃﹶﺭﺑﻌِﲔ ﺷﺎﺓﹰ ﺷﺎﺓﹲ ﻭ ﻟﹶﻴﺲ ﻓِﻴﻤﺎ ﺩﻭﻥﹶ ﺍﻟﹾﺄﹶﺭﺑﻌِﲔ ﺷﻲﺀٌ ﺛﹸﻢ ﻟﹶﻴﺲ ﻓِﻴﻬﺎ ﺷﻲﺀٌ ﺣﺘﻰ ﺗﺒﻠﹸﻎﹶ ﻋِﺸﺮِﻳ ﻦ
ﻭ ﻣِﺎﺋﹶﺔﹰ ﻓﹶﺈِﺫﹶﺍ ﺑﻠﹶﻐﺖ ﻋِﺸﺮِﻳﻦ ﻭ ﻣِﺎﺋﹶﺔﹰ ﻓﹶﻔِﻴﻬﺎ ﻣِﺜﹾﻞﹸ ﺫﹶﻟِﻚ ﺷﺎﺓﹲ ﻭﺍﺣِﺪﺓﹲ ﻓﹶﺈِﺫﹶﺍ ﺯﺍﺩﺕ ﻋﻠﹶﻰ ﻣِﺎﺋﹶﺔٍ ﻭ ﻋِﺸﺮِﻳﻦ
ﻓﹶﻔِﻴﻬﺎ ﺷﺎﺗﺎﻥِ ﻭ ﻟﹶﻴﺲ ﻓِﻴﻬﺎ ﺃﹶﻛﹾﺜﹶﺮ ﻣِﻦ ﺷﺎﺗﻴﻦِ ﺣﺘﻰ ﺗﺒﻠﹸﻎﹶ ﻣِﺎﺋﹶﺘﻴﻦِ ﻓﹶﺈِﺫﹶﺍ ﺑﻠﹶﻐﺖِ ﺍﻟﹾﻤِﺎﺋﹶﺘﻴﻦِ ﻓﹶﻔِﻴﻬﺎ ﻣِﺜﹾﻞﹸ ﺫﹶﻟِ
ﻚ
ﻓﹶﺈِﺫﹶﺍ ﺯﺍﺩﺕ ﻋﻠﹶﻰ ﺍﻟﹾﻤِﺎﺋﹶﺘﻴﻦِ ﺷﺎﺓﹲ ﻭﺍﺣِﺪﺓﹲ ﻓﹶﻔِﻴﻬﺎ ﺛﹶﻠﹶﺎﺙﹸ ﺷِﻴﺎﻩٍ ﺛﹸﻢ ﻟﹶﻴﺲ ﻓِﻴﻬﺎ ﺷﻲﺀٌ ﺃﹶﻛﹾﺜﹶﺮ ﻣِﻦ ﺫﹶﻟِﻚ ﺣﺘﻰ
ﺗﺒﻠﹸﻎﹶ ﺛﹶﻠﹶﺎﺛﹶﻤِﺎﺋﹶﺔٍ ﻓﹶﺈِﺫﹶﺍ ﺑﻠﹶﻐﺖ ﺛﹶﻠﹶﺎﺛﹶﻤِﺎﺋﹶﺔٍ ﻓﹶﻔِﻴﻬﺎ ﻣِﺜﹾﻞﹸ ﺫﹶﻟِﻚ ﺛﹶﻠﹶﺎﺙﹸ ﺷِﻴﺎﻩٍ ﻓﹶﺈِﺫﹶﺍ ﺯﺍﺩﺕ ﻭﺍﺣِﺪﺓﹲ ﻓﹶﻔِﻴﻬﺎ ﺃﹶﺭﺑﻊ ﺷِﻴﺎ ٍﻩ
ﺣﺘﻰ ﺗﺒﻠﹸﻎﹶ ﺃﹶﺭﺑﻌﻤِﺎﺋﹶﺔٍ ﻓﹶﺈِﺫﹶﺍ ﺗﻤﺖ ﺃﹶﺭﺑﻌﻤِﺎﺋﹶﺔٍ ﻛﹶﺎﻥﹶ ﻋﻠﹶﻰ ﻛﹸﻞﱢ ﻣِﺎﺋﹶﺔٍ ﺷﺎﺓﹲ ﻭ ﺳﻘﹶﻂﹶ ﺍﻟﹾﺄﹶﻣﺮ ﺍﻟﹾﺄﹶﻭﻝﹸ ﻭ ﻟﹶﻴﺲ
ﻋﻠﹶﻰ ﻣﺎ ﺩﻭﻥﹶ ﺍﻟﹾﻤِﺎﺋﹶﺔِ ﺑﻌﺪ ﺫﹶﻟِﻚ ﺷﻲﺀٌ ﻭ ﻟﹶﻴﺲ ﻓِﻲ ﺍﻟﻨﻴﻒِ ﺷﻲﺀٌ ﻭ ﻗﹶﺎﻟﹶﺎ ﻛﹸﻞﱡ ﻣﺎ ﻟﹶﻢ ﻳﺤﻞﹾ ﻋﹶﻠﻴﻪِ ﺍﻟﹾﺤﻮﻝﹸ
ﻋِﻨﺪ ﺭﺑﻪِ ﻓﹶﻠﹶﺎ ﺷﻲﺀَ ﻋﻠﹶﻴﻪِ ﻓﹶﺈِﺫﹶﺍ ﺣﺎﻝﹶ ﻋﻠﹶﻴﻪِ ﺍﻟﹾﺤﻮﻝﹸ ﻭﺟﺐ ﻋﻠﹶﻴﻪِ .
) -2ﳎﻠﺴﻲ ﺣﺴﻦ ﻛﺎﻟﺼﺤﻴﺢ – 63/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(23/2
ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻭ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﺟﻤِﻴﻌﺎﹰ ﻋﻦِ ﺍﺑِ ﻦ
ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﺑﻦِ ﺍﻟﹾﺤﺠﺎﺝِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻧﻪ ﻗﹶﺎﻝﹶ ﻟﹶﻴﺲ ﻓِﻲ ﺍﻟﹾﺄﹶﻛِﻴﻠﹶﺔِ ﻭ
ﻟﹶﺎ ﻓِﻲ ﺍﻟﺮﺑﻰ ﻭ ﺍﻟﺮﺑﻰ ﺍﻟﱠﺘِﻲ ﺗﺮﺑﻰ ﺍﺛﹾﻨﻴﻦِ ﻭ ﻟﹶﺎ ﺷﺎﺓِ ﻟﹶﺒﻦٍ ﻭ ﻟﹶﺎ ﻓﹶﺤﻞِ ﺍﻟﹾﻐﻨﻢِ ﺻﺪﻗﹶﺔﹲ .
) -3ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 65/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(23/2
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺜﹾﻤﺎﻥﹶ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺳﻤﺎﻋﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒِ ﺪ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺗﺆﺧﺬﹸ ﺃﹶﻛﹸﻮﻟﹶﺔﹲ ﻭ ﺍﻟﹾﺄﹶﻛﹸﻮﻟﹶﺔﹸ ﺍﻟﹾﻜﹶﺒِﲑﺓﹸ ﻣِﻦ ﺍﻟﺸﺎﺓِ ﺗﻜﹸﻮﻥﹸ ﻓِﻲ ﺍﻟﹾﻐﻨﻢِ ﻭ ﻟﹶﺎ ﻭﺍﻟِﺪﻩ ﻭ ﻟﹶﺎ
ﺍﻟﹾﻜﹶﺒﺶ ﺍﻟﹾﻔﹶﺤﻞﹸ .
) -4ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 65/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(23/2
ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦ ﺇِﺳﺤﺎﻕ
ﺃﹶﺣﻤﺪ ﺑﻦ ﺇِﺩﺭِﻳﺲ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﹾﺠﺒﺎﺭِ ﻋﻦ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(536
ﺑﻦِ ﻋﻤﺎﺭٍ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻟﺴﺨﻞﹸ ﻣﺘﻰ ﺗﺠِﺐ ﻓِﻴﻪِ ﺍﻟﺼﺪﻗﹶﺔﹸ ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺃﹶ ﺟﺬﹶﻉ.
ﺑﺎﺏ ﺃﹶﺩﺏِ ﺍﻟﹾﻤﺼﺪﻕِ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 65/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺑﺮﻳﺪِ ﺑﻦِ ﻣﻌﺎﻭِﻳﺔﹶ ﻗﹶﺎﻝﹶ
ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﺑﻌﺚﹶ ﺃﹶﻣِﲑ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ) ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ( ﻣﺼﺪﻗﺎﹰ ﻣِﻦ ﺍﻟﹾﻜﹸﻮﻓﹶﺔِ ﺇِﻟﹶﻰ
ﺑﺎﺩِﻳِﺘﻬﺎ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﻳﺎ ﻋﺒﺪ ﺍﻟﻠﱠﻪِ ﺍﻧﻄﹶﻠِﻖ ﻭ ﻋﻠﹶﻴﻚ ﺑِﺘﻘﹾﻮﻯ ﺍﻟﻠﱠﻪِ ﻭﺣﺪﻩ ﻟﹶﺎ ﺷﺮِﻳﻚ ﻟﹶﻪ ﻭ ﻟﹶﺎ ﺗﺆﺛِﺮﻥﱠ ﺩﻧﻴﺎﻙ
ﻋﻠﹶﻰ ﺁﺧِﺮﺗِﻚ ﻭ ﻛﹸﻦ ﺣﺎﻓِﻈﺎﹰ ﻟِﻤﺎ ﺍﺋﹾﺘﻤﻨﺘﻚ ﻋﻠﹶﻴﻪِ ﺭﺍﻋِﻴﺎﹰ ﻟِﺤﻖ ﺍﻟﻠﱠﻪِ ﻓِﻴﻪِ ﺣﺘﻰ ﺗﺄﹾﺗِﻲ ﻧﺎﺩِﻱ ﺑﻨِﻲ ﻓﹸﻠﹶﺎﻥٍ ﻓﹶﺈِﺫﹶﺍ
ﻗﹶﺪِﻣﺖ ﻓﹶﺎﻧﺰِﻝﹾ ﺑِﻤﺎﺋِﻬِﻢ ﻣِﻦ ﻏﹶﻴﺮِ ﺃﹶﻥﹾ ﺗﺨﺎﻟِﻂﹶ ﺃﹶﺑﻴﺎﺗﻬﻢ ﺛﹸﻢ ﺍﻣﺾِ ﺇِﻟﹶﻴﻬِﻢ ﺑِﺴﻜِﻴﻨﺔٍ ﻭ ﻭﻗﹶﺎﺭٍ ﺣﺘﻰ ﺗﻘﹸﻮﻡ
ﺑﻴﻨﻬﻢ ﻭ ﺗﺴﻠﱢﻢ ﻋﻠﹶﻴﻬِﻢ ﺛﹸﻢ ﻗﹸﻞﹾ ﻟﹶﻬﻢ ﻳﺎ ﻋِﺒﺎﺩ ﺍﻟﻠﱠﻪِ ﺃﹶﺭﺳﻠﹶﻨِﻲ ﺇِﻟﹶﻴ ﹸﻜﻢ ﻭﻟِﻲ ﺍﻟﻠﱠﻪِ ﻵِﺧﺬﹶ ﻣِﻨﻜﹸﻢ ﺣﻖ ﺍﻟﻠﱠﻪِ ﻓِﻲ
ﺃﹶﻣﻮﺍِﻟﻜﹸﻢ ﻓﹶﻬﻞﹾ ﻟِﻠﱠﻪِ ﻓِﻲ ﺃﹶﻣﻮﺍﻟِﻜﹸﻢ ﻣِﻦ ﺣﻖ ﻓﹶﺘﺆﺩﻭﻥﹶ ﺇِﻟﹶﻰ ﻭﻟِﻴﻪِ ﹶﻓﺈِﻥﹾ ﻗﹶﺎﻝﹶ ﻟﹶﻚ ﻗﹶﺎﺋِﻞﹲ ﻟﹶﺎ ﻓﹶﻠﹶﺎ ﺗﺮﺍﺟِﻌﻪ ﻭ ﺇِﻥﹾ
ﺃﹶﻧﻌﻢ ﻟﹶﻚ ﻣِﻨﻬﻢ ﻣﻨﻌِﻢ ﻓﹶﺎﻧﻄﹶﻠِﻖ ﻣﻌﻪ ﻣِﻦ ﻏﹶﻴﺮِ ﺃﹶﻥﹾ ﺗﺨِﻴﻔﹶﻪ ﺃﹶﻭ ﺗﻌِﺪﻩ ﺇِﻟﱠﺎ ﺧﻴﺮﺍﹰ ﻓﹶﺈِﺫﹶﺍ ﺃﹶﺗﻴﺖ ﻣﺎﻟﹶﻪ ﻓﹶﻠﹶﺎ ﺗﺪﺧﻠﹾﻪ
ﺇِﻟﱠﺎ ِﺑﺈِﺫﹾﻧِﻪِ ﻓﹶﺈِﻥﱠ ﺃﹶﻛﹾﺜﹶﺮﻩ ﻟﹶﻪ ﻓﹶﻘﹸﻞﹾ ﻳﺎ ﻋﺒﺪ ﺍﻟﻠﱠﻪِ ﺃﹶ ﺗﺄﹾﺫﹶﻥﹸ ﻟِﻲ ﻓِﻲ ﺩﺧﻮﻝِ ﻣﺎﻟِﻚ ﻓﹶﺈِﻥﹾ ﺃﹶﺫِﻥﹶ ﻟﹶﻚ ﻓﹶﻠﹶﺎ ﺗﺪﺧﻠﹾﻪ
ﺩﺧﻮﻝﹶ ﻣﺘﺴﻠﱢﻂٍ ﻋﻠﹶﻴﻪِ ﻓِﻴﻪِ ﻭ ﻟﹶﺎ ﻋﻨﻒٍ ﺑِﻪِ ﻓﹶﺎﺻﺪﻉِ ﺍﻟﹾﻤﺎﻝﹶ ﺻﺪﻋﻴﻦِ ﺛﹸﻢ ﺧﻴﺮﻩ ﺃﹶﻱ ﺍﻟﺼﺪﻋﻴﻦِ ﺷﺎﺀَ
ﻓﹶﺄﹶﻳﻬﻤﺎ ﺍﺧﺘﺎﺭ ﻓﹶﻠﹶﺎ ﺗﻌﺮِﺽ ﻟﹶ ﻪ ﺛﹸﻢ ﺍﺻﺪﻉِ ﺍﻟﹾﺒﺎﻗِﻲ ﺻﺪﻋﻴﻦِ ﺛﹸﻢ ﺧﻴﺮﻩ ﻓﹶﺄﹶﻳﻬﻤﺎ ﺍﺧﺘﺎﺭ ﻓﹶﻠﹶﺎ ﺗﻌﺮِﺽ ﻟﹶﻪ ﻭ ﻟﹶﺎ
ﺗﺰﺍﻝﹸ ﻛﹶﺬﹶﻟِﻚ ﺣﺘﻰ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(537
ﻳﺒﻘﹶﻰ ﻣﺎ ﻓِﻴﻪِ ﻭﻓﹶﺎﺀٌ ﻟِﺤﻖ ﺍﻟﻠﱠﻪِ ﺗﺒﺎﺭﻙ ﻭ ﺗﻌﺎﻟﹶﻰ ﻣِﻦ ﻣﺎﻟِﻪِ ﻓﹶﺈِﺫﹶﺍ ﺑﻘِﻲ ﺫﹶﻟِﻚ ﻓﹶﺎﻗﹾﺒِﺾ ﺣﻖ ﺍﻟﻠﱠﻪِ ﻣِﻨﻪ ﻭ ﺇِ ِﻥ
ﺍﺳﺘﻘﹶﺎﻟﹶﻚ ﻓﹶﺄﹶﻗِﻠﹾﻪ ﺛﹸﻢ ﺍﺧﻠِﻄﹾﻬﺎ ﻭ ﺍﺻﻨﻊ ﻣِﺜﹾﻞﹶ ﺍﻟﱠﺬِﻱ ﺻﻨﻌﺖ ﺃﹶﻭﻟﹰﺎ ﺣﺘﻰ ﺗﺄﹾﺧﺬﹶ ﺣﻖ ﺍﻟﻠﱠﻪِ ﻓِﻲ ﻣﺎﻟِﻪِ ﻓﹶﺈِﺫﹶﺍ
ﻗﹶﺒﻀﺘﻪ ﻓﹶﻠﹶﺎ ﺗﻮﻛﱢﻞﹾ ﺑِﻪِ ﺇِﻟﱠﺎ ﻧﺎﺻِﺤﺎﹰ ﺷﻔِﻴﻘﺎﹰ ﺃﹶﻣِﻴﻨﺎﹰ ﺣﻔِﻴﻈﺎﹰ ﻏﹶﻴﺮ ﻣﻌﻨِﻒٍ ﻟِﺸﻲﺀٍ ﻣِﻨﻬﺎ ﺛﹸﻢ ﺍﺣﺪﺭ ﻛﹸﻞﱠ ﻣﺎ
ﺍﺟﺘﻤﻊ ﻋِﻨﺪﻙ ﻣِﻦ ﻛﹸﻞﱢ ﻧﺎﺩٍ ﺇِﻟﹶﻴﻨﺎ ﻧﺼﻴﺮﻩ ﺣﻴﺚﹸ ﺃﹶﻣﺮ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﻓﹶﺈِﺫﹶﺍ ﺍﻧﺤﺪﺭ ﺑِﻬﺎ ﺭﺳﻮﻟﹸﻚ ﻓﹶﺄﹶﻭﻋِﺰ
ﺇِﻟﹶﻴﻪِ ﺃﹶﻥﹾ ﻟﹶﺎ ﻳﺤﻮﻝﹶ ﺑﻴﻦ ﻧﺎﻗﹶﺔٍ ﻭ ﺑﻴﻦ ﻓﹶﺼِﻴﻠِﻬﺎ ﻭ ﻟﹶﺎ ﻳﻔﹶﺮﻕ ﺑﻴﻨﻬﻤﺎ ﻭ ﻟﹶﺎ ﻳﻤﺼﺮﻥﱠ ﻟﹶﺒﻨﻬﺎ ﻓﹶﻴﻀِﺮ ﺫﹶﻟِ
ﻚ
ﺑِﻔﹶﺼِﻴﻠِﻬﺎ ﻭ ﻟﹶﺎ ﻳﺠﻬﺪ ﺑِﻬﺎ ﺭﻛﹸﻮﺑﺎﹰ ﻭ ﻟﹾﻴﻌﺪِﻝﹾ ﺑﻴﻨﻬﻦ ﻓِﻲ ﺫﹶﻟِﻚ ﻭ ﻟﹾﻴﻮﺭِﺩﻫﻦ ﻛﹸﻞﱠ ﻣﺎﺀٍ ﻳﻤﺮ ﺑِﻪِ ﻭ ﻟﹶﺎ ﻳﻌﺪِﻝﹾ
ﺑِﻬِﻦ ﻋﻦ ﻧﺒﺖِ ﺍﻟﹾﺄﹶﺭﺽِ ﺇِﻟﹶﻰ ﺟﻮﺍﺩ ﺍﻟﻄﱠﺮِﻳﻖِ ﻓِﻲ ﺍﻟﺴﺎﻋﺔِ ﺍﻟﱠﺘِﻲ ﻓِﻴﻬﺎ ﺗﺮِﻳﺢ ﻭ ﺗﻐﺒﻖ ﻭ ﻟﹾﻴﺮﻓﹸﻖ ﺑِﻬِﻦ ﺟﻬﺪ ﻩ
ﺣﺘﻰ ﻳﺄﹾﺗِﻴﻨﺎ ﺑِﺈِﺫﹾﻥِ ﺍﻟﻠﱠﻪِ ﺳِﺤﺎﺣﺎﹰ ﺳِﻤﺎﻧﺎﹰ ﻏﹶﻴﺮ ﻣﺘﻌﺒﺎﺕٍ ﻭ ﻟﹶﺎ ﻣﺠﻬﺪﺍﺕٍ ﻓﹶﻴﻘﹾﺴﻤﻦ ﺑِﺈِﺫﹾﻥِ ﺍﻟﻠﱠﻪِ ﻋﻠﹶﻰ ﻛِﺘﺎﺏِ
ﺍﻟﻠﱠﻪِ ﻭ ﺳﻨﺔِ ﻧﺒِﻴﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻋﻠﹶﻰ ﺃﹶﻭﻟِﻴﺎﺀِ ﺍﻟﻠﱠﻪِ ﻓﹶﺈِﻥﱠ ﺫﹶﻟِﻚ ﺃﹶﻋﻈﹶﻢ ﻟِﺄﹶﺟﺮِﻙ ﻭ ﺃﹶﻗﹾﺮﺏ ﻟِﺮﺷﺪِﻙ ﻳﻨﻈﹸﺮ ﺍﻟﻠﱠﻪ
ﺇِﻟﹶﻴﻬﺎ ﻭ ﺇِﻟﹶﻴﻚ ﻭ ﺇِﻟﹶﻰ ﺟﻬﺪِﻙ ﻭ ﻧﺼِﻴﺤﺘِﻚ ﻟِﻤﻦ ﺑﻌﺜﹶﻚ ﻭ ﺑﻌِﺜﹾﺖ ﻓِﻲ ﺣﺎﺟﺘِﻪِ ﻓﹶﺈِﻥﱠ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ
ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻗﹶﺎﻝﹶ ﻣﺎ ﻳﻨﻈﹸﺮ ﺍﻟﻠﱠﻪ ﺇِﻟﹶﻰ ﻭﻟِﻲ ﻟﹶﻪ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(538
ﻳﺠﻬﺪ ﻧﻔﹾﺴﻪ ﺑِﺎﻟﻄﱠﺎﻋﺔِ ﻭ ﺍﻟﻨﺼِﻴﺤﺔِ ﻟﹶﻪ ﻭ ﻟِﺈِﻣﺎﻣِﻪِ ﺇِﻟﱠﺎ ﻛﹶﺎﻥﹶ ﻣﻌﻨﺎ ﻓِﻲ ﺍﻟﺮﻓِﻴﻖِ ﺍﻟﹾﺄﹶﻋﻠﹶﻰ ﻗﹶﺎﻝﹶ ﺛﹸﻢ ﺑﻜﹶﻰ ﺃﹶﺑﻮ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﻳﺎ ﺑﺮﻳﺪ ﻟﹶﺎ ﻭ ﺍﻟﻠﱠﻪِ ﻣﺎ ﺑﻘِﻴﺖ ﻟِﻠﱠﻪِ ﺣﺮﻣﺔﹲ ﺇِﻟﱠﺎ ﺍﻧﺘﻬِﻜﹶﺖ ﻭ ﻟﹶﺎ ﻋِ ﻤﻞﹶ ﺑِﻜِﺘﺎﺏِ
ﺍﻟﻠﱠﻪِ ﻭ ﻟﹶﺎ ﺳﻨﺔِ ﻧﺒِﻴﻪِ ﻓِﻲ ﻫﺬﹶﺍ ﺍﻟﹾﻌﺎﻟﹶﻢِ ﻭ ﻟﹶﺎ ﺃﹸﻗِﻴﻢ ﻓِﻲ ﻫﺬﹶﺍ ﺍﻟﹾﺨﻠﹾﻖِ ﺣﺪ ﻣﻨﺬﹸ ﻗﹶﺒﺾ ﺍﻟﻠﱠﻪ ﺃﹶﻣِﲑ ﺍﻟﹾﻤﺆﻣِﻨِ
ﲔ
ﺻﻠﹶﻮﺍﺕ ﺍﻟﻠﱠﻪِ ﻭ ﺳﻠﹶﺎﻣﻪ ﻋﻠﹶﻴﻪِ ﻭ ﻟﹶﺎ ﻋﻤِﻞﹶ ﺑِﺸﻲﺀٍ ﻣِﻦ ﺍﻟﹾﺤﻖ ﺇِﻟﹶﻰ ﻳﻮﻡِ ﺍﻟﻨﺎﺱِ ﻫﺬﹶﺍ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﺃﹶﻣﺎ ﻭ ﺍﻟﻠﱠﻪِ ﻟﹶﺎ
ﺗﺬﹾﻫﺐ ﺍﻟﹾﺄﹶﻳﺎﻡ ﻭ ﺍﻟﻠﱠﻴﺎﻟِﻲ ﺣﺘﻰ ﻳﺤﻴِﻲ ﺍﻟﻠﱠﻪ ﺍﻟﹾﻤﻮﺗﻰ ﻭ ﻳﻤِﻴﺖ ﺍﻟﹾﺄﹶﺣﻴﺎﺀَ ﻭ ﻳﺮﺩ ﺍﻟﻠﱠﻪ ﺍﻟﹾﺤﻖ ﺇِﻟﹶﻰ ﺃﹶﻫﻠِﻪِ ﻭ
ﻳﻘِﻴﻢ ﺩِﻳﻨﻪ ﺍﻟﱠﺬِﻱ ﺍﺭﺗﻀﺎﻩ ﻟِﻨﻔﹾﺴِﻪِ ﻭ ﻧﺒِﻴﻪِ ﻓﹶﺄﹶﺑﺸِﺮﻭﺍ ﺛﹸﻢ ﺃﹶﺑﺸِﺮﻭﺍ ﺛﹸﻢ ﺃﹶﺑﺸِﺮﻭﺍ ﻓﹶﻮ ﺍﻟﻠﱠﻪِ ﻣﺎ ﺍﻟﹾﺤﻖ ﺇِﻟﱠﺎ ﻓِﻲ
ﺃﹶﻳﺪِﻳﻜﹸﻢ.
) -2ﳎﻠﺴﻲ ﺣﺴﻦ – 68/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(24/2
ﺣﻤﺎﺩ ﺑﻦ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻧﻪ ﺳﺌِﻞﹶ ﺃﹶ
ﻳﺠﻤﻊ ﺍﻟﻨﺎﺱ ﺍﻟﹾﻤﺼﺪﻕ ﺃﹶﻡ ﻳﺄﹾﺗِﻴﻬِﻢ ﻋﻠﹶﻰ ﻣﻨﺎﻫِﻠِﻬِﻢ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺑﻞﹾ ﻳﺄﹾﺗِﻴﻬِﻢ ﻋﻠﹶﻰ ﻣﻨﺎﻫِﻠِﻬِﻢ ﻓﹶﻴﺼﺪﻗﹸﻬﻢ.
) -3ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 68/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(24/2
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦ ﻏِﻴﺎﺙِ ﺑﻦِ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ
ﺟﻌﻔﹶﺮٍ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻋﻠِﻲ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻧﻪ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺗﺒﺎﻉ ﺍﻟﺼﺪﻗﹶﺔﹸ ﺣﺘﻰ ﺗﻌﻘﹶﻞﹶ .
) -4ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 69/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(24/2
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦ ﻏِﻴﺎﺙِ ﺑِ ﻦ
ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺟﻌﻔﹶﺮٍ ﻋﻦ ﺃﹶﺑِﻴﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻛﹶﺎﻥﹶ ﻋﻠِﻲ ) ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ( ﺇِﺫﹶﺍ ﺑﻌﺚﹶ ﻣﺼﺪﻗﹶﻪ ﻗﹶﺎﻝﹶ ﻟﹶﻪ ﺇِﺫﹶﺍ
ﺃﹶﺗﻴﺖ ﻋﻠﹶﻰ ﺭﺏ ﺍﻟﹾﻤﺎﻝِ ﻓﹶﻘﹸﻞﹾ ﻟﹶﻪ ﺗﺼﺪﻕ ﺭﺣِﻤﻚ ﺍﻟﻠﱠﻪ ﻣِﻤﺎ ﺃﹶﻋﻄﹶﺎﻙ ﺍﻟﻠﱠﻪ ﻓﹶﺈِﻥﹾ ﻭﻟﱠﻰ ﻋﻨﻚ ﻓﹶﻠﹶﺎ ﺗﺮﺍﺟِﻌﻪ.
) -5ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 69/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﺑﻦِ ﺍﻟﹾﺤﺠﺎﺝِ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ
ﺧﺎﻟِﺪٍ ﺃﹶﻧﻪ ﺳﺄﹶﻝﹶ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺼﺪﻗﹶﺔِ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻥﱠ ﺫﹶﻟِﻚ ﻟﹶﺎ ﻳﻘﹾﺒﻞﹸ ﻣِﻨﻚ ﻓﹶﻘﹶﺎﻝﹶ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(539
ﺇِﻧﻲ ﺃﹸﺣﻤﻞﹸ ﺫﹶﻟِﻚ ﻓِﻲ ﻣﺎﻟِﻲ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣﺮ ﻣﺼﺪﻗﹶﻚ ﺃﹶﻥﹾ ﻟﹶﺎ ﻳﺤﺸﺮ ﻣِﻦ ﻣﺎﺀٍ ﺇِﻟﹶﻰ
ﻣﺎﺀٍ ﻭ ﻟﹶﺎ ﻳﺠﻤﻊ ﺑﻴﻦ ﺍﻟﹾﻤﺘﻔﹶﺮﻕِ ﻭ ﻟﹶﺎ ﻳﻔﹶﺮﻕ ﺑﻴﻦ ﺍﻟﹾﻤﺠﺘﻤِﻊِ ﻭ ﺇِﺫﹶﺍ ﺩﺧﻞﹶ ﺍﻟﹾﻤﺎﻝﹶ ﻓﹶﻠﹾﻴﻘﹾﺴِﻢِ ﺍﻟﹾﻐﻨﻢ ﻧِﺼﻔﹶﻴﻦِ
ﺛﹸﻢ ﻳﺨﻴﺮ ﺻﺎﺣِﺒﻬﺎ ﺃﹶﻱ ﺍﻟﹾﻘِﺴﻤﻴﻦِ ﺷﺎﺀَ ﻓﹶﺈِﺫﹶﺍ ﺍﺧﺘﺎﺭ ﻓﹶﻠﹾﻴﺪﻓﹶﻌﻪ ﺇِﻟﹶﻴﻪِ ﻓﹶﺈِﻥﹾ ﺗﺘﺒﻌﺖ ﻧﻔﹾﺲ ﺻﺎﺣِﺐِ ﺍﻟﹾﻐﻨﻢِ ﻣِ ﻦ
ﺍﻟﻨﺼﻒِ ﺍﻟﹾﺂﺧﺮِ ﻣِﻨﻬﺎ ﺷﺎﺓﹰ ﺃﹶﻭ ﺷﺎﺗﻴﻦِ ﺃﹶﻭ ﺛﹶﻠﹶﺎﺛﺎﹰ ﻓﹶﻠﹾﻴﺪﻓﹶﻌﻬﺎ ﺇِﻟﹶﻴﻪِ ﺛﹸﻢ ﻟﹾﻴﺄﹾﺧﺬﹾ ﺻﺪﻗﹶﺘﻪ ﻓﹶﺈِﺫﹶﺍ ﺃﹶﺧﺮﺟﻬﺎ
ﻓﹶﻠﹾﻴﻘﹾﺴِﻤﻬﺎ ﻓِﻴﻤﻦ ﻳﺮِﻳﺪ ﻓﹶﺈِﺫﹶﺍ ﻗﹶﺎﻣﺖ ﻋﻠﹶﻰ ﺛﹶﻤﻦٍ ﻓﹶﺈِﻥﹾ ﺃﹶﺭﺍﺩﻫﺎ ﺻﺎﺣِﺒﻬﺎ ﻓﹶﻬﻮ ﺃﹶﺣﻖ ﺑِﻬﺎ ﻭ ﺇِﻥﹾ ﻟﹶﻢ ﻳﺮِﺩﻫﺎ
ﻓﹶﻠﹾﻴﺒِﻌﻬﺎ .
) -6ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 70/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(24/2
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻋﻠِﻲ ﺑﻦِ ﻳﻘﹾﻄِﲔٍ ﻋﻦ ﺃﹶﺧِﻴﻪِ
ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻳﻘﹾﻄِﲔٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﺍﻟﹾﺤﺴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻤﻦ ﻳﻠِﻲ ﺻﺪﻗﹶﺔﹶ ﺍﻟﹾﻌﺸﺮِ ﻋﻠﹶﻰ ﻣ ﻦ
ﻟﹶﺎ ﺑﺄﹾﺱ ﺑِﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺛِﻘﹶﺔﹰ ﻓﹶﻤﺮﻩ ﻳﻀﻌﻬﺎ ﻓِﻲ ﻣﻮﺍﺿِﻌِﻬﺎ ﻭ ﺇِﻥﹾ ﻟﹶﻢ ﻳﻜﹸﻦ ﺛِﻘﹶﺔﹰ ﻓﹶﺨﺬﹾﻫﺎ ﻣِﻨﻪ ﻭ ﺿﻌﻬﺎ
ﻓِﻲ ﻣﻮﺍﺿِﻌِﻬﺎ .
) -7ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 70/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻳﻮﻧﺲ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﻘﹶﺮﻥِ ﺑﻦِ ﻋﺒِ ﺪ
ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺯﻣﻌﺔﹶ ﺑﻦِ ﺳﺒﻴﻊٍ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺟﺪﻩِ ﻋﻦ ﺟﺪ ﺃﹶﺑِﻴﻪِ ﺃﹶﻥﱠ ﺃﹶﻣِﲑ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ) ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ( ﻛﹶﺘﺐ ﻟﹶﻪ
ﻓِﻲ ﻛِﺘﺎﺑِﻪِ ﺍﻟﱠﺬِﻱ ﻛﹶﺘﺐ ﻟﹶﻪ ﺑِﺨﻄﱢﻪِ ﺣِﲔ ﺑﻌﺜﹶﻪ ﻋﻠﹶﻰ ﺍﻟﺼﺪﻗﹶﺎﺕِ ﻣﻦ ﺑﻠﹶﻐﺖ ﻋِﻨﺪﻩ ﻣِﻦ ﺍﻟﹾِﺈﺑِﻞِ ﺻﺪﻗﹶﺔﹸ
ﺍﻟﹾﺠﺬﹶﻋﺔِ ﻭ ﻟﹶﻴﺴﺖ ﻋِﻨﺪﻩ ﺟﺬﹶﻋﺔﹲ ﻭ ﻋِﻨﺪﻩ ﺣِﻘﱠﺔﹲ ﻓﹶﺈِﻧﻪ ﺗﻘﹾﺒﻞﹸ ﻣِﻨﻪ ﺍﻟﹾﺤِﻘﱠﺔﹸ ﻭ ﻳﺠﻌﻞﹸ ﻣﻌﻬﺎ ﺷﺎﺗﻴﻦِ ﺃﹶﻭ
ﻋِﺸﺮِﻳﻦ ﺩِﺭﻫﻤﺎﹰ ﻭ ﻣﻦ ﺑﻠﹶﻐﺖ ﻋِﻨﺪﻩ ﺻﺪﻗﹶﺔﹸ ﺍﻟﹾﺤِﻘﱠﺔِ ﻭ ﻟﹶﻴﺴﺖ ﻋِﻨﺪﻩ ﺣِﻘﱠﺔﹲ ﻭ ﻋِﻨﺪﻩ ﺟﺬﹶﻋﺔﹲ ﻓﹶﺈِﻧﻪ ﺗﻘﹾﺒ ﹸﻞ
ﻣِﻨﻪ ﺍﻟﹾﺠﺬﹶﻋﺔﹸ ﻭ ﻳﻌﻄِﻴﻪِ ﺍﻟﹾﻤﺼﺪﻕ ﺷﺎﺗﻴﻦِ ﺃﹶﻭ ﻋِﺸﺮِﻳﻦ ﺩِﺭﻫﻤﺎﹰ ﻭ ﻣﻦ ﺑﻠﹶ ﻐﺖ ﺻﺪﻗﹶﺘﻪ ﺣِﻘﱠﺔﹰ ﻭ ﻟﹶﻴﺴﺖ
ﻋِﻨﺪﻩ ﺣِﻘﱠﺔﹲ ﻭ ﻋِﻨﺪﻩ ﺍﺑﻨﺔﹸ ﻟﹶﺒﻮﻥٍ ﻓﹶﺈِﻧﻪ ﻳﻘﹾﺒﻞﹸ ﻣِﻨﻪ ﺍﺑﻨﺔﹸ ﻟﹶﺒﻮﻥٍ ﻭ ﻳﻌﻄِﻲ ﻣﻌﻬﺎ ﺷﺎﺗﻴﻦِ ﺃﹶﻭ ﻋِﺸﺮِﻳ ﻦ ﺩِﺭﻫﻤﺎﹰ ﻭ
ﻣﻦ ﺑﻠﹶﻐﺖ ﺻﺪﻗﹶﺘﻪ ﺍﺑﻨﺔﹶ ﻟﹶﺒﻮﻥٍ ﻭ ﻟﹶﻴﺴﺖ ﻋِﻨﺪﻩ ﺍﺑﻨﺔﹸ ﻟﹶﺒﻮﻥٍ ﻭ ﻋِﻨﺪﻩ ﺣِﻘﱠﺔﹲ ﻓﹶﺈِﻧﻪ ﺗﻘﹾﺒﻞﹸ ﻣِﻨﻪ ﺍﻟﹾﺤِﻘﱠﺔﹸ ﻭ ﻳﻌﻄِﻴﻪِ
ﺍﻟﹾﻤﺼﺪﻕ ﺷﺎﺗﻴﻦِ ﺃﹶﻭ ﻋِﺸﺮِﻳﻦ ﺩِﺭﻫﻤﺎﹰ ﻭ ﻣﻦ ﺑﻠﹶﻐﺖ ﺻﺪﻗﹶﺘﻪ ﺍﺑﻨﺔﹶ ﻟﹶﺒﻮﻥٍ ﻭ ﻟﹶﻴﺴﺖ ﻋِﻨﺪﻩ ﺍﺑﻨﺔﹸ ﻟﹶﺒﻮﻥٍ ﻭ
ﻋِﻨﺪﻩ ﺍﺑﻨﺔﹸ ﻣﺨﺎﺽٍ ﻓﹶﺈِﻧﻪ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(540
ﺗﻘﹾﺒﻞﹸ ﻣِﻨﻪ ﺍﺑﻨﺔﹸ ﻣﺨﺎﺽٍ ﻭ ﻳﻌﻄِﻲ ﻣﻌﻬﺎ ﺷﺎﺗﻴﻦِ ﺃﹶﻭ ﻋِﺸﺮِﻳﻦ ﺩِﺭﻫﻤﺎﹰ ﻭ ﻣﻦ ﺑﻠﹶﻐﺖ ﺻﺪﻗﹶﺘﻪ ﺍﺑﻨﺔﹶ ﻣﺨﺎ ٍ
ﺽ
ﻭ ﻟﹶﻴﺴﺖ ﻋِﻨﺪﻩ ﺍﺑﻨﺔﹸ ﻣﺨﺎﺽٍ ﻭ ﻋِﻨﺪﻩ ﺍﺑﻨﺔﹸ ﻟﹶﺒﻮﻥٍ ﻓﹶﺈِﻧﻪ ﺗﻘﹾﺒﻞﹸ ﻣِﻨﻪ ﺍﺑﻨﺔﹸ ﻟﹶﺒﻮﻥٍ ﻭ ﻳﻌﻄِﻴﻪِ ﺍﻟﹾﻤﺼﺪﻕ ﺷﺎﺗﻴﻦِ
ﺃﹶﻭِ ﻋﺸﺮِﻳﻦ ﺩِﺭﻫﻤﺎﹰ ﻭ ﻣﻦ ﻟﹶﻢ ﻳﻜﹸﻦ ﻋِﻨﺪﻩ ﺍﺑﻨﺔﹸ ﻣﺨﺎﺽٍ ﻋﻠﹶﻰ ﻭﺟﻬِﻬﺎ ﻭ ﻋِﻨﺪﻩ ﺍﺑﻦ ﻟﹶﺒﻮﻥٍ ﺫﹶﻛﹶﺮ ﻓﹶﺈِﻧ ﻪ
ﺗﻘﹾﺒﻞﹸ ﻣِﻨﻪ ﺍﺑﻦ ﻟﹶﺒﻮﻥٍ ﻭ ﻟﹶﻴﺲ ﻣﻌﻪ ﺷﻲﺀٌ ﻭ ﻣﻦ ﻟﹶﻢ ﻳﻜﹸﻦ ﻣﻌﻪ ﺷﻲﺀٌ ﺇِﻟﱠﺎ ﺃﹶﺭﺑﻌﺔﹲ ﻣِﻦ ﺍﻟﹾﺈِﺑِﻞِ ﻭ ﻟﹶﻴﺲ ﻟﹶﻪ ﻣﺎﻝﹲ
ﻏﹶﻴﺮﻫﺎ ﻓﹶﻠﹶﻴﺲ ﻓِﻴﻬﺎ ﺷﻲﺀٌ ﺇِﻟﱠﺎ ﺃﹶﻥﹾ ﻳﺸﺎﺀَ ﺭﺑﻬﺎ ﻓﹶﺈِﺫﹶﺍ ﺑﻠﹶﻎﹶ ﻣﺎﻟﹸﻪ ﺧﻤﺴﺎﹰ ﻣِﻦ ﺍﻟﹾﺈِﺑِﻞِ ﻓﹶﻔِﻴﻬﺎ ﺷﺎﺓﹲ .
) -8ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 71/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﹲﺓ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺃﹶﺳﺒﺎﻁٍ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﻌﻤﺮٍ ﻗﹶﺎ ﹶﻝ
ﺃﹶﺧﺒﺮﻧِﻲ ﺃﹶﺑﻮ ﺍﻟﹾﺤﺴﻦِ ﺍﻟﹾﻌﺮﻧِﻲ ﻗﹶﺎﻝﹶ ﺣﺪﺛﹶﻨِﻲ ﺇِﺳﻤﺎﻋِﻴﻞﹸ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻣﻬﺎﺟِﺮٍ ﻋﻦ ﺭﺟﻞٍ ﻣِﻦ ﺛﹶﻘِﻴﻒٍ
ﻗﹶﺎﻝﹶ ﺍﺳﺘﻌﻤﻠﹶﻨِﻲ ﻋﻠِﻲ ﺑﻦ ﺃﹶﺑِﻲ ﻃﹶﺎﻟِﺐٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻠﹶﻰ ﺑﺎﻧِﻘﹾﻴﺎ ﻭ ﺳﻮﺍﺩٍ ﻣِﻦ ﺳﻮﺍﺩِ ﺍﻟﹾﻜﹸﻮﻓﹶﺔِ ﹶﻓﻘﹶﺎﻝﹶ ﻟِﻲ ﻭ
ﺍﻟﻨﺎﺱ ﺣﻀﻮﺭ ﺍﻧﻈﹸﺮ ﺧﺮﺍﺟﻚ ﻓﹶﺠِﺪ ﻓِﻴﻪِ ﻭ ﻟﹶﺎ ﺗﺘﺮﻙ ﻣِﻨﻪ ﺩِﺭﻫﻤﺎﹰ ﻓﹶﺈِﺫﹶﺍ ﺃﹶﺭﺩﺕ ﺃﹶﻥﹾ ﺗﺘﻮﺟﻪ ﺇِﻟﹶﻰ ﻋﻤﻠِﻚ
ﻓﹶﻤﺮ ﺑِﻲ ﻗﹶﺎﻝﹶ ﻓﹶﺄﹶﺗﻴﺘﻪ ﻓﹶﻘﹶﺎﻝﹶ ﻟِﻲ ﺇِﻥﱠ ﺍﻟﱠﺬِﻱ ﺳﻤِﻌﺖ ﻣِﻨﻲ ﺧﺪﻋﺔﹲ ﺇِﻳﺎﻙ ﺃﹶﻥﹾ ﺗﻀﺮِﺏ ﻣﺴﻠِﻤﺎﹰ ﺃﹶﻭ ﻳﻬﻮﺩِﻳﺎﹰ ﺃﹶﻭ
ﻧﺼﺮﺍﻧِﻴﺎﹰ ﻓِﻲ ﺩِﺭﻫﻢِ ﺧﺮﺍﺝٍ ﺃﹶﻭ ﺗﺒِﻴﻊ ﺩﺍﺑﺔﹶ ﻋﻤﻞٍ ﻓِﻲ ﺩِﺭﻫﻢٍ ﻓﹶﺈِﻧﻤﺎ ﺃﹸﻣِﺮﻧﺎ ﺃﹶﻥﹾ ﻧﺄﹾﺧﺬﹶ ﻣِﻨﻬﻢ ﺍﻟﹾﻌﻔﹾﻮ.
ﺑﺎﺏ ﺯﻛﹶﺎﺓِ ﻣﺎﻝِ ﺍﻟﹾﻴﺘِﻴﻢِ
) -1ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 73/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﺟﻤِﻴﻌﺎﹰ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ
ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﻣﺎﻝِ ﺍﻟﹾﻴﺘِﻴﻢِ ﻋﻠﹶﻴﻪِ ﺯﻛﹶﺎﺓﹲ
ﻓﹶﻘﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﻣﻮﺿﻮﻋﺎﹰ ﻓﹶﻠﹶﻴﺲ ﻋﻠﹶﻴﻪِ ﺯﻛﹶﺎﺓﹲ ﻭ ﺇِﺫﹶﺍ ﻋﻤِﻠﹾﺖ ﺑِﻪِ ﻓﹶﺄﹶﻧﺖ ﻟﹶﻪ ﺿﺎﻣِﻦ ﻭ ﺍﻟﺮﺑﺢ ﻟِﻠﹾﻴﺘِﻴﻢِ .
) -2ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 73/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻭ ﺃﹶﺣﻤﺪ ﺑﻦ ﺇِﺩﺭِﻳﺲ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺒﺪِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(541
ﺍﻟﹾﺠﺒﺎﺭِ ﺟﻤِﻴﻌﺎﹰ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦ ﺇِﺳﺤﺎﻕ ﺑﻦِ ﻋﻤﺎﺭٍ ﻋﻦ ﺃﹶﺑِﻲ ﺍﻟﹾﻌﻄﹶﺎﺭِﺩِ ﺍﻟﹾﺨﻴﺎﻁِ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾ
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ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣﺎﻝﹸ ﺍﻟﹾﻴﺘِﻴﻢِ ﻳﻜﹸﻮﻥﹸ ﻋِﻨﺪِﻱ ﻓﹶﺄﹶﺗﺠِﺮ ﺑِﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺣﺮﻛﹾﺘﻪ ﻓﹶﻌﻠﹶﻴﻚ ﺯﻛﹶﺎﺗﻪ ﻗﹶﺎﻝﹶ
ﻗﹸﻠﹾﺖ ﻓﹶﺈِﻧﻲ ﺃﹸﺣﺮﻛﹸﻪ ﺛﹶﻤﺎﻧِﻴﺔﹶ ﺃﹶﺷﻬﺮٍ ﻭ ﺃﹶﺩﻋﻪ ﺃﹶﺭﺑﻌﺔﹶ ﺃﹶﺷﻬﺮٍ ﻗﹶﺎﻝﹶ ﻋﻠﹶﻴﻚ ﺯﻛﹶﺎﺗﻪ.
) -3ﳎﻠﺴﻲ ﺣﺴﻦ – 73/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِ ٍﻢ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ
ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻫﻞﹾ ﻋﻠﹶﻰ ﻣﺎﻝِ ﺍﻟﹾﻴﺘِﻴﻢِ ﺯﻛﹶﺎﺓﹲ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺇِﻟﱠﺎ ﺃﹶﻥﹾ ﻳﺘﺠﺮ ﺑِﻪِ ﺃﹶﻭ ﻳﻌﻤﻞﹶ ﺑِﻪِ .
) -4ﳎﻠﺴﻲ ﺣﺴﻦ – 74/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺣﻤﺎﺩ ﺑﻦ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﻟﹶﻴ
ﺲ
ﻋﻠﹶﻰ ﻣﺎﻝِ ﺍﻟﹾﻴﺘِﻴﻢِ ﺯﻛﹶﺎﺓﹲ ﻭ ﺇِﻥﹾ ﺑﻠﹶﻎﹶ ﺍﻟﹾﻴﺘِﻴﻢ ﻓﹶﻠﹶﻴﺲ ﻋﻠﹶﻴﻪِ ﻟِﻤﺎ ﻣﻀﻰ ﺯﻛﹶﺎﺓﹲ ﻭ ﻟﹶﺎ ﻋﻠﹶﻴﻪِ ﻓِﻴﻤﺎ ﺑﻘِﻲ ﺣﺘﻰ
ﻳﺪﺭِﻙ ﻓﹶﺈِﺫﹶﺍ ﺃﹶﺩﺭﻙ ﻓﹶﺈِﻧﻤﺎ ﻋﻠﹶﻴﻪِ ﺯﻛﹶﺎﺓﹲ ﻭﺍﺣِﺪﺓﹲ ﺛﹸﻢ ﻛﹶﺎﻥﹶ ﻋﻠﹶﻴﻪِ ﻣِﺜﹾﻞﹸ ﻣﺎ ﻋﻠﹶﻰ ﻏﹶﻴﺮِﻩِ ﻣِﻦ ﺍﻟﻨﺎﺱِ .
) -5ﳎﻠﺴﻲ ﺣﺴﻦ – 74/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(24/2
ﺣﻤﺎﺩ ﺑﻦ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻭ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﺃﹶﻧﻬﻤﺎ ﻗﹶﺎﻟﹶﺎ ﻟﹶﻴﺲ ﻋﻠﹶﻰ ﻣﺎﻝِ
ﺍﻟﹾﻴﺘِﻴﻢِ ﻓِﻲ ﺍﻟﺪﻳﻦِ ﻭ ﺍﻟﹾﻤﺎﻝِ ﺍﻟﺼﺎﻣِﺖِ ﺷﻲﺀٌ ﻓﹶﺄﹶﻣﺎ ﺍﻟﹾﻐﻠﱠﺎﺕ ﻓﹶﻌﻠﹶﻴﻬﺎ ﺍﻟﺼﺪﻗﹶﺔﹸ ﻭﺍﺟِﺒﺔﹲ .
) -6ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 74/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺑﻦِ ﻣﺮﺍﺭٍ ﻋﻦ ﻳﻮﻧﺲ ﻋﻦ ﺳﻌِﻴ ٍﺪ ﺍﻟﺴﻤﺎﻥِ ﻗﹶﺎ ﹶﻝ
ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﻟﹶﻴﺲ ﻓِﻲ ﻣﺎﻝِ ﺍﻟﹾﻴﺘِﻴﻢِ ﺯﻛﹶﺎﺓﹲ ﺇِﻟﱠﺎ ﺃﹶﻥﹾ ﻳﺘﺠﺮِ ﺑﻪِ ﻓﹶﺈِﻥِ ﺍﺗﺠِﺮ ﺑِﻪِ
ﻓﹶﺎﻟﺮﺑﺢ ﻟِﻠﹾﻴﺘِﻴﻢِ ﻓﹶﺈِﻥﹾ ﻭﺿِﻊ ﻓﹶﻌﻠﹶﻰ ﺍﻟﱠﺬِﻱ ﻳﺘﺠِﺮ ﺑِﻪِ .
) -7ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 74/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺣﻤﺪ ﺑﻦ ﺇِﺩﺭِﻳﺲ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﹾﺠﺒﺎﺭِ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦ ﻳﻮﻧﺲ ﺑﻦِ
ﻳﻌﻘﹸﻮﺏ ﻗﹶﺎﻝﹶ ﺃﹶﺭﺳﻠﹾﺖ ﺇِﻟﹶﻰ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻥﱠ ﻟِﻲ ﺇِﺧﻮﺓﹰ ﺻِﻐﺎﺭﺍﹰ ﻓﹶﻤﺘﻰ ﺗﺠِﺐ ﻋﻠﹶﻰ ﺃﹶﻣﻮﺍﻟِﻬِ ﻢ
ﺍﻟﺰﻛﹶﺎﺓﹸ ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻭﺟﺒﺖ ﻋﻠﹶﻴﻬِﻢ ﺍﻟﺼﻠﹶﺎﺓﹸ ﻭﺟﺒﺖِ ﺍﻟﺰﻛﹶﺎﺓﹸ ﻗﹸﻠﹾﺖ ﻓﹶﻤﺎ ﻟﹶﻢ ﺗﺠِﺐ ﻋﻠﹶﻴﻬِﻢ ﺍﻟﺼﻠﹶﺎﺓﹸ ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ
ﺍﺗﺠِ ﺮ ﺑِﻪِ ﻓﹶﺰﻛﱢﻪِ .
) -8ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 75/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(24/2
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﻘﹶﺎﺳِﻢِ ﺑﻦِ ﺍﻟﹾﻔﹸﻀﻴﻞِ ﻗﹶﺎﻝﹶ ﻛﹶﺘﺒ
ﺖ
ﺇِﻟﹶﻰ ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ ﺍﻟﺮﺿﺎ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﺳﺄﹶﻟﹸﻪ ﻋﻦِ ﺍﻟﹾﻮﺻِﻲ ﺃﹶ ﻳﺰﻛﱢﻲ ﺯﻛﹶﺎﺓﹶ ﺍﻟﹾﻔِﻄﹾﺮﺓِ ﻋﻦِ ﺍﻟﹾﻴﺘﺎﻣﻰ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ
ﻟﹶﻬﻢ ﻣﺎﻝﹲ ﻗﹶﺎﻝﹶ ﻓﹶﻜﹶﺘﺐ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟﹶﺎ ﺯﻛﹶﺎﺓﹶ ﻋﻠﹶﻰ ﻳﺘِﻴﻢٍ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(542
ﺑﺎﺏ ﺯﻛﹶﺎﺓِ ﻣﺎﻝِ ﺍﻟﹾﻤﻤﻠﹸﻮﻙِ ﻭ ﺍﻟﹾﻤﻜﹶﺎﺗﺐِ ﻭ ﺍﻟﹾﻤﺠﻨﻮﻥِ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 75/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(25/2
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟﹶﻴﺲ ﻓِﻲ ﻣﺎﻝِ ﺍﻟﹾﻤﻤﻠﹸﻮﻙِ ﺷﻲ ﺀٌ ﻭ ﻟﹶﻮ ﻛﹶﺎﻥﹶ ﻟﹶﻪ ﺃﹶﻟﹾﻒ ﺃﹶﻟﹾﻒٍ ﻭ ﻟﹶﻮِ ﺍﺣﺘﺎﺝ ﻟﹶﻢ ﻳﻌﻂﹶ ﻣِﻦ ﺍﻟﺰﻛﹶﺎﺓِ
ﺷﻴﺌﹰﺎ .
) -2ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﻛﺎﻟﺼﺤﻴﺢ – 75/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﺑِ ﻦ
ﺍﻟﹾﺤﺠﺎﺝِ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻣﺮﺃﹶﺓﹲ ﻣِﻦ ﺃﹶﻫﻠِﻨﺎ ﻣﺨﺘﻠِﻄﹶﺔﹲ ﺃﹶ ﻋﻠﹶﻴﻬﺎ ﺯﻛﹶﺎﺓﹲ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ
ﻋﻤِﻞﹶ ﺑِﻪِ ﻓﹶﻌﻠﹶﻴﻬﺎ ﺯﻛﹶﺎﺓﹲ ﻭ ﺇِﻥﹾ ﻟﹶﻢ ﻳﻌﻤﻞﹾ ﺑِﻪِ ﻓﹶﻠﹶﺎ .
) -3ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ ﺑﺴﻨﺪﻳﻪ – 75/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﻌﺒﺎﺱِ ﺑﻦِ ﻣﻌﺮﻭﻑٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻬﺰِﻳﺎﺭ ﻋﻦِ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﻋﻦ ﻣﻮﺳﻰ ﺑﻦِ ﺑﻜﹾﺮٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﺍﻟﹾﺤﺴِ ﻦ
ﻋﻦِ ﺍﻣﺮﺃﹶﺓٍ ﻣﺼﺎﺑﺔٍ ﻭ ﻟﹶﻬﺎ ﻣﺎﻝﹲ ﻓِﻲ ﻳﺪِ ﺃﹶﺧِﻴﻬﺎ ﻫﻞﹾ ﻋﻠﹶﻴﻪِ ﺯﻛﹶﺎﺓﹲ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺃﹶﺧﻮﻫﺎ ﻳﺘﺠِﺮ ﺑِﻪِ ﻓﹶﻌﻠﹶﻴﻪِ
ﺯﻛﹶﺎ ﹲﺓ .
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ ﻧﺼﺮٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ
ﺳﻤﺎﻋﺔﹶ ﻋﻦ ﻣﻮﺳﻰ ﺑﻦِ ﺑﻜﹾﺮٍ ﻋﻦ ﻋﺒﺪٍ ﺻﺎﻟِﺢٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣِﺜﹾﻠﹶﻪ.
) -4ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 76/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺧﺎﻟِﺪٍ ﻋﻦ ﺃﹶﺑِﻲ ﺍﻟﹾﺒﺨﺘﺮِﻱ ﻋﻦ ﺃﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟﹶﻴﺲ ﻓِﻲ ﻣﺎﻝِ ﺍﻟﹾﻤﻜﹶﺎﺗﺐِ ﺯﻛﹶﺎﺓﹲ .
) -5ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 76/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺣﻤﺪ ﻋﻦِ ﺍﻟﹾﺨﺸﺎﺏِ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﻣﺤﻤﺪِ
ﺑﻦِ ﹶﺃﺑِﻲ ﺣﻤﺰﺓﹶ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣﻤﻠﹸﻮﻙ ﻓِﻲ ﻳﺪِﻩِ ﻣﺎﻝﹲ ﺃﹶ
ﻋﻠﹶﻴﻪِ ﺯﻛﹶﺎﺓﹲ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻗﹸﻠﹾﺖ ﻭ ﻟﹶﺎ ﻋﻠﹶﻰ ﺳﻴﺪِﻩِ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺇِﻧﻪ ﻟﹶﻢ ﻳﺼِﻞﹾ ﺇِﻟﹶﻰ ﺳﻴﺪِﻩِ ﻭ ﻟﹶﻴﺲ ﻫﻮ ﻟِﻠﹾﻤﻤﻠﹸﻮﻙِ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(543
ﺑﺎﺏ ﻓِﻴﻤﺎ ﻳﺄﹾﺧﺬﹸ ﺍﻟﺴﻠﹾﻄﹶﺎﻥﹸ ﻣِﻦ ﺍﻟﹾﺨﺮﺍﺝِ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 77/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﺑﻦِ ﺍﻟﹾﺤﺠﺎﺝِ ﻋﻦ ﺳﻠﹶﻴﻤﺎ ﹶﻥ
ﺑﻦِ ﺧﺎﻟِﺪٍ ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﺇِﻥﱠ ﺃﹶﺻﺤﺎﺏ ﺃﹶﺑِﻲ ﺃﹶﺗﻮﻩ ﻓﹶﺴﺄﹶﻟﹸﻮﻩ ﻋﻤﺎ ﻳﺄﹾﺧﺬﹸ
ﺍﻟﺴﻠﹾﻄﹶﺎﻥﹸ ﻓﹶﺮﻕ ﻟﹶﻬﻢ ﻭ ﺇِﻧﻪ ﻟﹶﻴﻌﻠﹶﻢ ﺃﹶﻥﱠ ﺍﻟﺰﻛﹶﺎﺓﹶ ﻟﹶﺎ ﺗﺤِﻞﱡ ﺇِﻟﱠﺎ ﻟِﺄﹶﻫﻠِﻬﺎ ﻓﹶﺄﹶﻣﺮﻫﻢ ﺃﹶﻥﹾ ﻳﺤﺘﺴِﺒﻮﺍ ﺑِﻪِ ﻓﹶﺠﺎ ﹶﻝ
ﻓِﻜﹾﺮِﻱ ﻭ ﺍﻟﻠﱠﻪِ ﻟﹶﻬﻢ ﻓﹶﻘﹸﻠﹾﺖ ﻟﹶﻪ ﻳﺎ ﺃﹶﺑﺔِ ﺇِﻧﻬﻢ ﺇِﻥﹾ ﺳﻤِﻌﻮﺍ ﺇِﺫﺍﹰ ﻟﹶﻢ ﻳﺰﻙ ﺃﹶﺣﺪ ﻓﹶﻘﹶﺎﻝﹶ ﻳﺎ ﺑﻨﻲ ﺣﻖ ﺃﹶﺣﺐ ﺍﻟﻠﱠﻪ
ﺃﹶﻥﹾ ﻳﻈﹾﻬِﺮﻩ.
) -2ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 77/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦ ﻳﻌﻘﹸﻮﺏ ﺑﻦِ ﺷﻌﻴٍ
ﺐ
ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﻌﺸﻮﺭِ ﺍﻟﱠﺘِﻲ ﺗﺆﺧﺬﹸ ﻣِﻦ ﺍﻟﺮﺟﻞِ ﺃﹶ ﻳﺤﺘﺴِﺐ ﺑِﻬﺎ ﻣِﻦ ﺯﻛﹶﺎﺗِﻪِ
ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﺇِﻥﹾ ﺷﺎﺀَ .
) -3ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 77/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ ﻧﺼﺮٍ ﻋﻦ ﺭِﻓﹶﺎﻋﺔﹶ ﺑِ ﻦ
ﻣﻮﺳﻰ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﺮِﺙﹸ ﺍﻟﹾﺄﹶﺭﺽ ﺃﹶﻭ ﻳﺸﺘﺮِﻳﻬﺎ ﻓﹶﻴﺆﺩﻱ
ﺧﺮﺍﺟﻬﺎ ﺇِﻟﹶﻰ ﺍﻟﺴﻠﹾﻄﹶﺎﻥِ ﻫﻞﹾ ﻋﻠﹶﻴﻪِ ﻋﺸﺮ ﻗﹶﺎﻝﹶ ﻟﹶﺎ .
) -4ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﻛﺎﻟﺼﺤﻴﺢ – 78/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦ ﻋِﻴﺺِ ﺑﻦِ ﺍﻟﹾﻘﹶﺎﺳِ ِﻢ
ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺍﻟﺰﻛﹶﺎﺓِ ﻓﹶﻘﹶﺎﻝﹶ ﻣﺎ ﺃﹶﺧﺬﹶ ﻣِﻨﻜﹸﻢ ﺑﻨﻮ ﺃﹸﻣﻴﺔﹶ ﻓﹶﺎﺣﺘﺴِﺒﻮﺍ ﺑِﻪِ ﻭ ﻟﹶﺎ ﺗﻌﻄﹸﻮﻫﻢ
ﺷﻴﺌﺎﹰ ﻣﺎ ﺍﺳﺘﻄﹶﻌﺘﻢ ﻓﹶﺈِﻥﱠ ﺍﻟﹾﻤﺎﻝﹶ ﻟﹶﺎ ﻳﺒﻘﹶﻰ ﻋﻠﹶﻰ ﻫﺬﹶﺍ ﺃﹶﻥﹾ ﺗﺰﻛﱢﻴﻪ ﻣﺮﺗﻴﻦِ .
) -5ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 78/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ ﺑﻦِ ﻣﺎﻟِﻚٍ ﻋﻦ ﺃﹶﺑِﻲ ﻗﹶﺘﺎﺩﺓﹶ ﻋﻦ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(544
ﺴﻦِ ﻣﻮﺳﻰ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻤﺎ ﻳﺨﺮﺝ ﻣِﻨﻬﺎ ﺳﻬﻞِ ﺑﻦِ ﺍﻟﹾﻴﺴﻊِ ﺃﹶﻧﻪ ﺣﻴﺚﹸ ﺃﹶﻧﺸﺄﹶ ﺳﻬﻞﹶﺁﺑﺎﺩ ﻭ ﺳﺄﹶﻝﹶ ﺃﹶﺑﺎ ﺍﻟﹾﺤ
ﻣﺎ ﻋﻠﹶﻴﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺍﻟﺴﻠﹾﻄﹶﺎﻥﹸ ﻳﺄﹾﺧﺬﹸ ﺧﺮﺍﺟﻬﺎ ﻓﹶﻠﹶﻴﺲ ﻋﻠﹶﻴﻚ ﺷﻲﺀٌ ﻭ ﺇِﻥﹾ ﻟﹶﻢ ﻳﺄﹾﺧﺬِ ﺍﻟﺴ ﹾﻠﻄﹶﺎﻥﹸ ﻣِﻨﻬﺎ
ﺷﻴﺌﹰﺎ ﻓﹶﻌﻠﹶﻴﻚ ﺇِﺧﺮﺍﺝ ﻋﺸﺮِ ﻣﺎ ﻳﻜﹸﻮﻥﹸ ﻓِﻴﻬﺎ .
) -6ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 78/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦِ ﺍﻟﻨﻮﻓﹶﻠِﻲ ﻋﻦِ ﺍﻟﺴﻜﹸﻮﻧِﻲ ﻋﻦ ﺟﻌﻔﹶﺮٍ ﻋﻦ ﺁﺑﺎﺋِﻪِ ) ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻣﺎ ﺃﹶﺧﺬﹶ ﻩ
ﻣِﻨﻚ ﺍﻟﹾﻌﺎﺷِﺮ ﻓﹶﻄﹶﺮﺣﻪ ﻓِﻲ ﻛﹸﻮﺯﺓٍ ﻓﹶﻬﻮ ﻣِﻦ ﺯﻛﹶﺎﺗِﻚ ﻭ ﻣﺎ ﻟﹶﻢ ﻳﻄﹾﺮﺡ ﻓِﻲ ﺍﻟﹾﻜﹸﻮﺯِ ﻓﹶﻠﹶﺎ ﺗﺤﺘﺴِﺒﻪ ﻣِﻦ
ﺯﻛﹶﺎِﺗﻚ.
ﺑﺎﺏ ﺍﻟﺮﺟﻞِ ﻳﺨﻠﱢﻒ ﻋِﻨﺪ ﺃﹶﻫﻠِﻪِ ﻣِﻦ ﺍﻟﻨﻔﹶﻘﹶ ِﺔ ﻣﺎ ﻳﻜﹸﻮﻥﹸ ﻓِﻲ ﻣِﺜﹾﻠِﻬﺎ ﺍﻟﺰﻛﹶﺎﺓﹸ
) -1ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 78/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(25/2
ﺃﹶﺣﻤﺪ ﺑﻦ ﺇِﺩﺭِﻳﺲ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﹾﺠﺒﺎﺭِ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦ ﺇِﺳﺤﺎﻕ ﺑِ ﻦ
ﻋﻤﺎﺭٍ ﻋﻦ ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ ﺍﻟﹾﻤﺎﺿِﻲ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﺭﺟﻞﹲ ﺧﻠﱠﻒ ﻋِﻨﺪ ﺃﹶﻫﻠِﻪِ ﻧﻔﹶﻘﹶﺔﹰ ﺃﹶﻟﹾﻔﹶﻴﻦِ ﻟِﺴﻨﺘﻴﻦِ
ﻋﻠﹶﻴﻬﺎ ﺯﻛﹶﺎﺓﹲ ﻗﹶﺎﻝﹶ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺷﺎﻫِﺪﺍﹰ ﻓﹶﻌﻠﹶﻴﻪِ ﺯﻛﹶﺎﺓﹲ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻏﹶﺎﺋِﺒﺎﹰ ﻓﹶﻠﹶﻴﺲ ﻋﻠﹶﻴﻪِ ﺯﻛﹶﺎﺓﹲ .
) -2ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 79/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺭﺟﻞٍ ﻭﺿﻊ ﻟِﻌِﻴﺎﻟِﻪِ ﺃﹶﻟﹾﻒ ﺩِﺭﻫﻢٍ ﻧﻔﹶﻘﹶﺔﹰ ﻓﹶﺤﺎﻝﹶ ﻋﻠﹶﻴﻬﺎ ﺍﻟﹾﺤﻮﻝﹸ ﻗﹶﺎﻝﹶ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ
ﻣﻘِﻴﻤﺎﹰ ﺯﻛﱠﺎﻩ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻏﹶﺎﺋِﺒﺎﹰ ﻟﹶﻢ ﻳﺰﻛﱢﻪِ .
) -3ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 79/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(25/2
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺑﻦِ ﻣﺮﺍﺭٍ ﻋﻦ ﻳﻮﻧﺲ ﻋﻦ ﺳﻤﺎﻋﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِ ٍﲑ
ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﺍﻟﺮﺟﻞﹸ ﻳﺨﻠﱢﻒ ﻟِﺄﹶﻫﻠِﻪِ ﺛﹶﻠﹶﺎﺛﹶﺔﹶ ﺁﻟﹶﺎﻑِ ﺩِﺭﻫﻢٍ ﻧﻔﹶﻘﹶﺔﹶ ﺳﻨﺘﻴﻦِ ﻋﻠﹶﻴﻪِ
ﺯﻛﹶﺎﺓﹲ ﻗﹶﺎﻝﹶ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺷﺎﻫِﺪﺍﹰ ﻓﹶﻌﻠﹶﻴﻬﺎ ﺯﻛﹶﺎﺓﹲ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻏﹶﺎﺋِﺒﺎﹰ ﻓﹶﻠﹶﻴﺲ ﻓِﻴﻬﺎ ﺷﻲﺀٌ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(545
ﺑﺎﺏ ﺍﻟﺮﺟﻞِ ﻳﻌﻄِﻲ ﻣِﻦ ﺯﻛﹶﺎﺓٍ ﻣﻦ ﻳﻈﹸﻦ ﺃﹶﻧﻪ ﻣﻌﺴِﺮ ﺛﹸﻢ ﻳﺠِﺪﻩ ﻣﻮﺳِﺮﺍﹰ
) -1ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 79/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﻋﹾﺜﻤﺎﻥﹶ ﻋﻤ ﻦ
ﺫﹶﻛﹶ ﺮﻩ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺭﺟﻞٍ ﻳﻌﻄِﻲ ﺯﻛﹶﺎﺓﹶ ﻣﺎﻟِﻪِ ﺭﺟﻠﹰﺎ ﻭ ﻫﻮ ﻳﺮﻯ ﺃﹶﻧﻪ ﻣﻌﺴِﺮ ﻓﹶﻮﺟﺪﻩ
ﻣﻮﺳِﺮﺍﹰ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻳﺠﺰِﺉ ﻋﻨﻪ.
) -2ﳎﻠﺴﻲ ﺣﺴﻦ ﻛﺎﻟﺼﺤﻴﺢ – 80/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(25/2
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﺟﻤِﻴﻌﺎﹰ ﻋﻦِ ﺍﺑِ ﻦ
ﺴﺮ ﺍﻟﹾﻤﻌﻄﹶﻰ
ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦِ ﺍﻟﹾﺄﹶﺣﻮﻝِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺭﺟﻞٍ ﻋﺠﻞﹶ ﺯﻛﹶﺎﺓﹶ ﻣﺎﻟِﻪِ ﺛﹸﻢ ﺃﹶﻳ
ﻗﹶﺒﻞﹶ ﺭﺃﹾﺱِ ﺍﻟﺴﻨﺔِ ﻗﹶﺎﻝﹶ ﻳﻌِﻴﺪ ﺍﻟﹾﻤﻌﻄِﻲ ﺍﻟﺰﻛﹶﺎﺓﹶ .
) -3ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 80/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(26/2
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﻋﺜﹾﻤﺎﻥﹶ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺃﹶﺑِﻲ ﺍﻟﹾﻤﻐﺮﺍﺀِ ﻋﻦ ﺃﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﺗﺒﺎﺭﻙ ﻭ ﺗﻌﺎﻟﹶﻰ ﺃﹶﺷﺮﻙ ﺑﻴ ﻦ ﺍﻟﹾﺄﹶﻏﹾﻨِﻴﺎﺀِ ﻭ ﺍﻟﹾﻔﹸﻘﹶﺮﺍﺀِ ﻓِﻲ ﺍﻟﹾﺄﹶﻣﻮﺍﻝِ ﻓﹶﻠﹶﻴﺲ
ﻟﹶﻬﻢ ﺃﹶﻥﹾ ﻳﺼﺮِﻓﹸﻮﺍ ﺇِﻟﹶﻰ ﻏﹶﻴﺮِ ﺷﺮﻛﹶﺎﺋِﻬِﻢ.
ﺑﺎﺏ ﺍﻟﺰﻛﹶﺎﺓِ ﻟﹶﺎ ﺗﻌﻄﹶﻰ ﻏﹶﻴﺮ ﺃﹶﻫﻞِ ﺍﻟﹾﻮﻟﹶﺎﻳﺔِ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 81/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(26/2
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻋﻤﺮ ﺑﻦِ ﺃﹸﺫﹶﻳﻨﺔﹶ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻭ ﺑﻜﹶﻴﺮٍ ﻭ
ﻀﻴﻞِ ﻭ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻭ ﺑﺮﻳﺪٍ ﺍﻟﹾﻌِﺠﻠِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶ ٍﺮ ﻭ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻧﻬﻤﺎ ﻗﹶﺎﻟﹶﺎ ﺍﻟﹾﻔﹸ
ﻓِﻲ ﺍﻟﺮﺟﻞِ ﻳﻜﹸﻮﻥﹸ ﻓِﻲ ﺑﻌﺾِ ﻫﺬِﻩِ ﺍﻟﹾﺄﹶﻫﻮﺍﺀِ ﺍﻟﹾﺤﺮﻭﺭِﻳﺔِ ﻭ ﺍﻟﹾﻤﺮﺟِﺌﹶﺔِ ﻭ ﺍﻟﹾﻌﺜﹾﻤﺎﻧِﻴﺔِ ﻭ ﺍﻟﹾﻘﹶﺪﺭِﻳﺔِ ﺛﹸﻢ ﻳﺘﻮﺏ ﻭ
ﻳﻌﺮِﻑ ﻫﺬﹶﺍ ﺍﻟﹾﺄﹶﻣﺮ ﻭ ﻳﺤﺴِﻦ ﺭﺃﹾﻳﻪ ﺃﹶ ﻳﻌِﻴﺪ ﻛﹸﻞﱠ ﺻﻠﹶﺎﺓٍ ﺻﻠﱠﺎﻫﺎ ﺃﹶﻭ ﺻﻮﻡٍ ﺃﹶﻭ ﺯﻛﹶﺎﺓٍ ﺃﹶﻭ ﺣﺞ ﺃﹶﻭ ﻟﹶﻴﺲ ﻋﻠﹶﻴﻪِ
ﺇِﻋﺎﺩﺓﹸ ﺷﻲﺀٍ ﻣِﻦ ﺫﹶﻟِﻚ ﻗﹶﺎﻝﹶ ﻟﹶﻴﺲ ﻋﻠﹶﻴﻪِ ﺇِﻋﺎﺩﺓﹸ ﺷﻲﺀٍ ﻣِﻦ ﺫﹶﻟِﻚ ﻏﹶﻴﺮِ ﺍﻟﺰﻛﹶﺎﺓِ ﻟﹶﺎ ﺑﺪ ﺃﹶﻥﹾ ﻳﺆﺩﻳﻬﺎ ﻟِﺄﹶﻧﻪ ﻭﺿﻊ
ﺍﻟﺰﻛﹶﺎﺓﹶ ﻓِﻲ ﻏﹶﻴﺮِ ﻣﻮﺿِﻌِﻬﺎ ﻭ ﺇِﻧﻤﺎ ﻣﻮﺿِﻌﻬﺎ ﺃﹶﻫﻞﹸ ﺍﻟﹾﻮﻟﹶﺎﻳﺔِ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(546
) -2ﳎﻠﺴﻲ ﺣﺴﻦ ﺑﺴﻨﺪﻳﻪ – 81/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(26/2
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﻋﺒﻴﺪِ ﺑﻦِ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﻣﺎ ﻣِﻦ ﺭﺟﻞٍ ﻳﻤﻨﻊ ﺩِﺭﻫﻤﺎﹰ ﻣِﻦ ﺣﻖ ﺇِﻟﱠﺎ ﺃﹶﻧﻔﹶﻖ ﺍﺛﹾﻨﻴﻦِ ﻓِﻲ ﻏﹶﻴﺮِ ﺣﻘﱢ ِﻪ ﻭ ﻣﺎ ﻣِ ﻦ
ﺭﺟﻞٍ ﻣﻨﻊ ﺣﻘﹼﺎﹰ ﻓِﻲ ﻣﺎﻟِﻪِ ﺇِﻟﱠﺎ ﻃﹶﻮﻗﹶﻪ ﺍﻟﻠﱠﻪ ﺑِﻪِ ﺣﻴﺔﹰ ﻣِﻦ ﻧﺎﺭٍ ﻳﻮﻡ ﺍﻟﹾﻘِﻴﺎﻣﺔِ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﺭﺟﻞﹲ ﻋﺎﺭِﻑ ﺃﹶﺩﻯ
ﺯﻛﹶﺎﺗﻪ ﺇِﻟﹶﻰ ﻏﹶﻴﺮِ ﺃﹶﻫﻠِﻬﺎ ﺯﻣﺎﻧﺎﹰ ﻫﻞﹾ ﻋﻠﹶﻴﻪِ ﺃﹶﻥﹾ ﻳﺆﺩﻳﻬﺎ ﺛﹶﺎﻧِﻴﺎﹰ ﺇِﻟﹶﻰ ﺃﹶﻫﻠِﻬﺎ ﺇِﺫﹶﺍ ﻋﻠِﻤﻬﻢ ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾ
ﺖ
ﻓﹶﺈِﻥﹾ ﻟﹶﻢ ﻳﻌﺮِﻑ ﻟﹶﻬﺎ ﺃﹶﻫﻠﹰﺎ ﻓﹶﻠﹶﻢ ﻳﺆﺩﻫﺎ ﺃﹶﻭ ﻟﹶﻢ ﻳﻌﻠﹶﻢ ﺃﹶﻧﻬﺎ ﻋﻠﹶﻴﻪِ ﻓﹶﻌﻠِﻢ ﺑﻌﺪ ﺫﹶﻟِﻚ ﻗﹶﺎﻝﹶ ﻳﺆﺩﻳﻬﺎ ﺇِﻟﹶﻰ ﺃﹶﻫﻠِﻬﺎ
ﻟِﻤﺎ ﻣﻀﻰ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﻓﹶﺈِﻧﻪ ﻟﹶﻢ ﻳﻌﻠﹶﻢ ﺃﹶﻫﻠﹶﻬﺎ ﻓﹶﺪﻓﹶﻌﻬﺎ ﺇِﻟﹶﻰ ﻣﻦ ﻟﹶﻴﺲ ﻫﻮ ﻟﹶﻬﺎ ﺑِﺄﹶﻫﻞٍ ﻭ ﻗﹶﺪ ﻛﹶﺎﻥﹶ ﻃﹶﻠﹶﺐ ﻭ
ﺍﺟﺘ ﻬﺪ ﺛﹸﻢ ﻋﻠِﻢ ﺑﻌﺪ ﺫﹶﻟِﻚ ﺳﻮﺀَ ﻣﺎ ﺻﻨﻊ ﻗﹶﺎﻝﹶ ﻟﹶﻴﺲ ﻋﻠﹶﻴﻪِ ﺃﹶﻥﹾ ﻳﺆﺩﻳﻬﺎ ﻣﺮﺓﹰ ﺃﹸﺧﺮﻯ .
ﻭ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻣِﺜﹾﻠﹶﻪ ﻏﹶﻴﺮ ﺃﹶﻧﻪ ﻗﹶﺎﻝﹶ ﺇِﻥِ ﺍﺟﺘﻬﺪ ﻓﹶﻘﹶﺪ ﺑﺮِﺉ ﻭ ﺇِﻥﹾ ﻗﹶﺼﺮ ﻓِﻲ ﺍﻟِﺎﺟﺘِﻬﺎﺩِ ﻓِﻲ ﺍﻟﻄﱠﻠﹶﺐِ
ﻓﹶﻠﹶﺎ .
) -3ﳎﻠﺴﻲ ﺣﺴﻦ – 82/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(27/2
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺣﻤﺎﺩ ﺑﻦ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻭ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﺍﻟﺼﺪﻗﹶﺔﹶ ﻭ ﺍﻟﺰﻛﹶﺎﺓﹶ ﻟﹶﺎ ﻳﺤﺎﺑﻰ ﺑِﻬﺎ ﻗﹶﺮِﻳﺐ ﻭ ﻟﹶﻢ ﻳﻤﻨﻌﻬﺎ ﺑﻌِﻴﺪ.
) -4ﳎﻠﺴﻲ ﺣﺴﻦ – 82/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺟﻤِﻴﻞِ ﺑﻦِ ﺩﺭﺍﺝٍ ﻋﻦِ ﺍﻟﹾﻮﻟِﻴﺪِ ﺑﻦِ ﺻﺒِﻴ ٍﺢ
ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﻟِﻲ ﺷِﻬﺎﺏ ﺑﻦ ﻋﺒﺪِ ﺭﺑﻪِ ﺃﹶﻗﹾﺮِﺉ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻨﻲ ﺍﻟﺴﻠﹶﺎﻡ ﻭ ﺃﹶﻋﻠِﻤﻪ ﺃﹶﻧﻪ ﻳﺼِﻴﺒﻨِﻲ
ﻓﹶﺰﻉ ﻓِﻲ ﻣﻨﺎﻣِﻲ ﻗﹶﺎﻝﹶ ﻓﹶﻘﹸﻠﹾﺖ ﻟﹶﻪ ﺇِﻥﱠ ﺷِﻬﺎﺑﺎﹰ ﻳﻘﹾﺮِﺋﹸﻚ ﺍﻟﺴﻠﹶﺎﻡ ﻭ ﻳﻘﹸﻮﻝﹸ ﻟﹶﻚ ﺇِﻧﻪ ﻳﺼِﻴﺒﻨِﻲ ﻓﹶﺰﻉ ﻓِﻲ ﻣﻨﺎﻣِﻲ
ﻗﹶﺎﻝﹶ ﻗﹸﻞﹾ ﻟﹶﻪ ﻓﹶﻠﹾﻴﺰﻙ ﻣﺎﻟﹶﻪ ﻗﹶﺎﻝﹶ ﻓﹶﺄﹶﺑﻠﹶﻐﺖ ﺷِﻬﺎﺑﺎﹰ ﺫﹶﻟِﻚ ﻓﹶﻘﹶﺎﻝﹶ ﻟِﻲ ﹶﻓﺘﺒﻠِﻐﻪ ﻋﻨﻲ ﻓﹶﻘﹸﻠﹾﺖ ﻧﻌﻢ ﻓﹶﻘﹶﺎﻝﹶ ﻗﹸﻞﹾ ﻟﹶﻪ ﺇِﻥﱠ
ﺍﻟﺼﺒﻴﺎﻥﹶ ﻓﹶﻀﻠﹰﺎ ﻋﻦِ ﺍﻟﺮﺟﺎﻝِ ﻟﹶﻴﻌﻠﹶﻤﻮﻥﹶ ﺃﹶﻧﻲ ﺃﹸﺯﻛﱢﻲ ﻣﺎﻟِﻲ ﻗﹶﺎﻝﹶ ﻓﹶ ﹶﺄﺑﻠﹶﻐﺘﻪ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹸﻞﹾ
ﻟﹶﻪ ﺇِﻧﻚ ﺗﺨﺮِﺟﻬﺎ ﻭ ﻟﹶﺎ ﺗﻀﻌﻬﺎ ﻓِﻲ ﻣﻮﺍﺿِﻌِﻬﺎ .
) -5ﳎﻠﺴﻲ ﺣﺴﻦ – 82/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(27/2
) ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦِ ﺍﺑﻦِ ﺃﹸﺫﹶﻳﻨﺔﹶ ﻗﹶﺎﻝﹶ ﻛﹶﺘﺐ ﺇِﻟﹶﻲ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻥﱠ ﻛﹸﻞﱠ ﻋﻤﻞٍ ﻋﻤِﻠﹶﻪ ﺍﻟﻨﺎﺻِﺐ ﻓِﻲ ﺣﺎﻝِ ﺿﻠﹶﺎﻟِﻪِ ﺃﹶﻭ ﺣﺎﻝِ ﻧﺼﺒِﻪِ ﺛﹸﻢ ﻣﻦ ﺍﻟﻠﱠﻪ ﻋﻠﹶﻴﻪِ ﻭ ﻋﺮﻓﹶ ﻪ
ﻫﺬﹶﺍ ﺍﻟﹾﺄﹶﻣﺮ ﻓﹶﺈِﻧﻪ ﻳﺆﺟﺮ ﻋﻠﹶﻴﻪِ ﻭ ﻳﻜﹾﺘﺐ ﻟﹶﻪ ﺇِﻟﱠﺎ ﺍﻟﺰﻛﹶﺎﺓﹶ ﻓﹶﺈِﻧﻪ ﻳﻌِﻴﺪﻫﺎ ﻟِﺄﹶﻧﻪ ﻭﺿﻌﻬﺎ ﻓِﻲ ﻏﹶﻴﺮِ ﻣﻮﺿِﻌِﻬﺎ ﻭ
ﺇِﻧﻤﺎ ﻣﻮﺿِﻌﻬﺎ ﺃﹶﻫﻞﹸ ﺍﻟﹾﻮﻟﹶﺎﻳﺔِ ﻭ ﺃﹶﻣﺎ ﺍﻟﺼﻠﹶﺎﺓﹸ ﻭ ﺍﻟﺼﻮﻡ ﻓﹶﻠﹶﻴﺲ ﻋﻠﹶﻴِ ﻪ ﻗﹶﻀﺎﺅﻫﻤﺎ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(547
) -6ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 83/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(27/2
) ﻋﻠﻴﻪ ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺑﻦِ ﺳﻌﺪٍ ﺍﻟﹾﺄﹶﺷﻌﺮِﻱ ﻋﻦِ ﺍﻟﺮﺿﺎ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﺰﻛﹶﺎﺓِ ﻫﻞﹾ ﺗﻮﺿﻊ ﻓِﻴﻤﻦ ﻟﹶﺎ ﻳﻌﺮِﻑ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻭ ﻟﹶﺎ ﺯﻛﹶﺎﺓﹸ ﺍﻟﹾﻔِﻄﹾﺮﺓِ .
ﺑﺎﺏ ﻗﹶﻀﺎﺀِ ﺍﻟﺰﻛﹶﺎﺓِ ﻋﻦِ ﺍﻟﹾﻤﻴﺖِ
) -1ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 84/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(27/2
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﻋﺒﺎﺩِ ﺑﻦِ
ﺻﻬﻴﺐٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺭﺟﻞٍ ﻓﹶﺮﻁﹶ ﻓِﻲ ﺇِﺧﺮﺍﺝِ ﺯﻛﹶﺎﺗِﻪِ ﻓِﻲ ﺣﻴﺎﺗِﻪِ ﻓﹶﻠﹶﻤﺎ ﺣﻀﺮﺗ ﻪ
ﺍﻟﹾﻮﻓﹶﺎﺓﹸ ﺣﺴﺐ ﺟﻤِﻴﻊ ﻣﺎ ﻛﹶﺎﻥﹶ ﻓﹶﺮﻁﹶ ﻓِﻴﻪِ ﻣِﻤﺎ ﻟﹶﺰِﻣﻪ ﻣِﻦ ﺍﻟﺰﻛﹶﺎﺓِ ﺛﹸﻢ ﺃﹶﻭﺻﻰ ﺑِﻪِ ﺃﹶﻥﹾ ﻳﺨﺮﺝ ﹶﺫﻟِﻚ ﻓﹶﻴﺪﻓﹶﻊ
ﺇِﻟﹶﻰ ﻣﻦ ﻳﺠِﺐ ﻟﹶﻪ ﻗﹶﺎﻝﹶ ﺟﺎﺋِﺰ ﻳﺨﺮﺝ ﺫﹶﻟِﻚ ﻣِﻦ ﺟﻤِﻴﻊِ ﺍﻟﹾﻤﺎﻝِ ﺇِﻧﻤﺎ ﻫﻮ ﺑِﻤﻨﺰِﻟﹶﺔِ ﺩﻳﻦٍ ﻟﹶﻮ ﻛﹶﺎﻥﹶ ﻋﻠﹶﻴﻪِ
ﻟﹶﻴﺲ ﻟِﻠﹾﻮﺭﺛﹶﺔِ ﺷﻲﺀٌ ﺣﺘﻰ ﻳﺆﺩﻭﺍ ﻣﺎ ﺃﹶﻭﺻﻰ ﺑِﻪِ ﻣِﻦ ﺍﻟﺰﻛﹶﺎﺓِ .
) -2ﳎﻠﺴﻲ ﺣﺴﻦ – 84/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(27/2
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﺟﻌﻔﹶ ٍﺮ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺭﺟﻞﹲ ﻟﹶﻢ ﻳﺰﻙ ﻣﺎﻟﹶﻪ ﻓﹶﺄﹶﺧﺮﺝ ﺯﻛﹶﺎﺗﻪ ﻋِﻨﺪ ﻣﻮﺗِﻪِ ﻓﹶﺄﹶﺩﺍﻫﺎ ﻛﹶﺎﻥﹶ ﺫﹶﻟِﻚ ﻳﺠﺰِﺉ ﻋﻨﻪ ﻗﹶﺎﻝﹶ ﻧﻌﻢ
ﻗﹸﻠﹾﺖ ﻓﹶﺈِﻥﹾ ﺃﹶﻭﺻﻰ ﺑِﻮﺻِﻴﺔٍ ﻣِﻦ ﺛﹸﻠﹸﺜِﻪِ ﻭ ﻟﹶﻢ ﻳﻜﹸﻦ ﺯﻛﱠﻰ ﺃﹶ ﻳﺠﺰِﺉ ﻋﻨﻪ ﻣِﻦ ﺯﻛﹶﺎﺗِﻪِ ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﻳﺤﺴﺐ ﻟﹶﻪ
ﺯﻛﹶﺎ ﹲﺓ ﻭ ﻟﹶﺎ ﺗﻜﹸﻮﻥﹸ ﻟﹶﻪ ﻧﺎﻓِﻠﹶﺔﹲ ﻭ ﻋﻠﹶﻴﻪِ ﻓﹶﺮِﻳﻀﺔﹲ .
) -3ﳎﻠﺴﻲ ﺣﺴﻦ ﻛﺎﻟﺼﺤﻴﺢ – 84/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(28/2
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﺟﻤِﻴﻌﺎﹰ ﻋﻦِ ﺍﺑِ ﻦ
ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺷﻌﻴﺐٍ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﻥﱠ ﻋﻠﹶﻰ ﺃﹶﺧِﻲ ﺯﻛﹶﺎﺓﹰ ﻛﹶﺜِﲑﺓﹰ ﻓﹶ ﹶﺄﻗﹾﻀِﻴﻬﺎ ﺃﹶﻭ
ﺃﹸﺅﺩﻳﻬﺎ ﻋﻨﻪ ﻓﹶﻘﹶﺎﻝﹶ ﻟِﻲ ﻭ ﻛﹶﻴﻒ ﻟﹶﻚ ﺑِﺬﹶﻟِﻚ ﻗﹸﻠﹾﺖ ﺃﹶﺣﺘﺎﻁﹸ ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﺇِﺫﺍﹰ ﺗﻔﹶﺮﺝ ﻋﻨﻪ.
) -4ﳎﻠﺴﻲ ﺣﺴﻦ – 84/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(28/2
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻣﻌﺎﻭِﻳﺔﹶ ﺑﻦِ ﻋﻤﺎﺭٍ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﺭﺟﻞﹲ
ﻳﻤﻮﺕ ﻭ ﻋﻠﹶﻴﻪِ ﺧﻤﺲ ﻣِﺎﺋﹶﺔِ ﺩِﺭﻫﻢٍ ﻣِﻦ ﺍﻟﺰﻛﹶﺎﺓِ ﻭ ﻋﻠﹶﻴﻪِ ﺣﺠﺔﹸ ﺍﻟﹾﺈِﺳﻠﹶﺎﻡِ ﻭ ﺗﺮﻙ ﺛﹶﻠﹶﺎﺛﹶﻤِﺎﺋﹶﺔِ ﺩِﺭ ﻫﻢٍ ﻓﹶﺄﹶﻭﺻﻰ
ﺑِﺤﺠﺔِ ﺍﻟﹾﺈِﺳﻠﹶﺎﻡِ ﻭ ﺃﹶﻥﹾ ﻳﻘﹾﻀﻰ ﻋﻨﻪ ﺩﻳﻦ ﺍﻟﺰﻛﹶﺎﺓِ ﻗﹶﺎﻝﹶ ﻳﺤﺞ ﻋﻨﻪ ﻣِﻦ ﺃﹶﻗﹾﺮﺏِ ﻣﺎ ﻳﻜﹸﻮﻥﹸ ﻭ ﻳﺨﺮﺝ ﺍﻟﹾﺒﻘِﻴﺔﹸ
ﻓِﻲ ﺍﻟﺰﻛﹶﺎﺓِ .
) -5ﳎﻠﺴﻲ ﺣﺴﻦ – 85/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(28/2
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻋِﻠﻲ ﺑﻦِ ﻳﻘﹾﻄِﲔٍ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ
ﺍﻟﹾﺄﹶﻭﻝِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺭﺟﻞﹲ ﻣﺎﺕ ﻭ ﻋﻠﹶﻴﻪِ ﺯﻛﹶﺎﺓﹲ ﻭ ﺃﹶﻭﺻﻰ ﺃﹶﻥﹾ ﺗﻘﹾﻀﻰ ﻋﻨﻪ ﺍﻟﺰﻛﹶﺎﺓﹸ ﻭ ﻭﻟﹾﺪﻩ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(548
ﻣﺤﺎﻭِﻳﺞ ﺇِﻥﹾ ﺩﻓﹶﻌﻮﻫﺎ ﺃﹶﺿﺮ ﺫﹶﻟِﻚ ﺑِﻬِﻢ ﺿﺮﺭﺍﹰ ﺷﺪِﻳﺪﺍﹰ ﻓﹶﻘﹶﺎﻝﹶ ﻳﺨﺮِﺟﻮﻧﻬﺎ ﻓﹶﻴﻌﻮﺩﻭﻥﹶ ﺑِﻬﺎ ﻋﻠﹶﻰ ﺃﹶﻧﻔﹸﺴِﻬِﻢ ﻭ
ﻳﺨﺮِﺟﻮﻥﹶ ﻣِﻨﻬﺎ ﺷﻴﺌﺎﹰ ﻓﹶﻴﺪﻓﹶﻊ ﺇِﻟﹶﻰ ﻏﹶﻴﺮِﻫِﻢ.
ﺑﺎﺏ ﺃﹶﻗﹶﻞﱢ ﻣﺎ ﻳﻌﻄﹶﻰ ﻣِﻦ ﺍﻟﺰﻛﹶﺎﺓِ ﻭ ﺃﹶﻛﹾﺜﹶﺮ
) -1ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 85/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(28/2
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﺃﹶﺑِﻲ ﻭﻟﱠﺎﺩٍ ﺍﻟﹾﺤﻨﺎ ِ
ﻁ
ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺘﻪ ﻳﻘﹸﻮﻝﹸ ﻟﹶﺎ ﻳﻌﻄﹶﻰ ﺃﹶﺣﺪ ﻣِﻦ ﺍﻟﺰﻛﹶﺎﺓِ ﺃﹶﻗﹶﻞﱠ ﻣِﻦ ﺧﻤﺴﺔِ ﺩﺭﺍﻫِﻢ ﻭ
ﻫﻮ ﹶﺃﻗﹶﻞﱡ ﻣﺎ ﻓﹶﺮﺽ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﻣِﻦ ﺍﻟﺰﻛﹶﺎﺓِ ﻓِﻲ ﺃﹶﻣﻮﺍﻝِ ﺍﻟﹾﻤﺴﻠِﻤِﲔ ﻓﹶﻠﹶﺎ ﻳﻌﻄﹸﻮﺍ ﺃﹶﺣﺪﺍﹰ ﻣِﻦ ﺍﻟﺰﻛﹶﺎﺓِ ﺃﹶﻗﹶﻞﱠ
ﻣِﻦ ﺧﻤﺴﺔِ ﺩﺭﺍﻫِﻢ ﻓﹶﺼﺎﻋِﺪﺍﹰ .
) -2ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 86/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(28/2
ﻭ ﻋﻨﻪ ﻋﻦ ﺃﹶﺣﻤﺪ ﻋﻦ ﻋﺒﺪِ ﺍﻟﹾﻤﻠِﻚِ ﺑﻦِ ﻋﺘﺒﺔﹶ ﻋﻦ ﺇِﺳﺤﺎﻕ ﺑﻦِ ﻋﻤﺎﺭٍ ﻋﻦ ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ ﻣﻮﺳﻰ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﺃﹸﻋﻄِﻲ ﺍﻟﺮﺟﻞﹶ ﻣِﻦ ﺍﻟﺰﻛﹶﺎﺓِ ﺛﹶﻤﺎﻧِﲔ ﺩِﺭﻫﻤﺎﹰ ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﻭ ﺯِﺩﻩ ﻗﹸﻠﹾﺖ ﺃﹸﻋﻄِﻴﻪِ ﻣِﺎﺋﹶﺔﹰ
ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﻭ ﺃﹶﻏﹾﻨِﻪِ ﺇِﻥﹾ ﻗﹶﺪﺭﺕ ﺃﹶﻥﹾ ﺗﻐﻨِﻴﻪ.
) -3ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 86/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺣﻤﺪ ﺑﻦ ﺇِﺩﺭِﻳﺲ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺣﻤﺪ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻋﻠِﻲ ﺑﻦِ ﹶﻓﻀﺎﻝٍ ﻋﻦ
ﻋﻤﺮِﻭ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﻣﺼﺪﻕِ ﺑﻦِ ﺻﺪﻗﹶﺔﹶ ﻋﻦ ﻋﻤﺎﺭِ ﺑﻦِ ﻣﻮﺳﻰ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻧﻪ
ﺳﺌِ ﹶﻞ ﻛﹶﻢ ﻳﻌﻄﹶﻰ ﺍﻟﺮﺟﻞﹸ ﻣِﻦ ﺍﻟﺰﻛﹶﺎﺓِ ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﺫﹶﺍ ﺃﹶﻋﻄﹶﻴﺖ ﻓﹶﺄﹶﻏﹾﻨِﻪِ .
) -4ﳎﻠﺴﻲ ﺣﺴﻦ – 86/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(29/2
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺳﻌِﻴﺪِ ﺑﻦِ ﻏﹶﺰﻭﺍﻥﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺗﻌﻄِﻴﻪِ ﻣِﻦ ﺍﻟﺰﻛﹶﺎﺓِ ﺣﺘﻰ ﺗﻐﻨِﻴﻪ.
ﺑﺎﺏ ﺃﹶﻧﻪ ﻳﻌﻄﹶﻰ ﻋِﻴﺎﻝﹸ ﺍﻟﹾﻤﺆﻣِﻦِ ﻣِﻦ ﺍﻟﺰﻛﹶﺎﺓِ ﺇِﺫﹶﺍ ﻛﹶﺎﻧﻮﺍ ﺻِﻐﺎﺭﺍﹰ ﻭ ﻳﻘﹾﻀﻰ ﻋﻦِ
ﺍﻟﹾﻤﺆﻣِﻨِﲔ ﺍﻟﺪﻳﻮﻥﹸ ﻣِﻦ ﺍﻟﺰﻛﹶﺎﺓِ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 87/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(29/2
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻟﺮﺟﻞﹸ ﻳﻤﻮﺕ ﻭ ﻳﺘﺮﻙ ﺍﻟﹾﻌِﻴﺎﻝﹶ ﺃﹶ ﻳﻌﻄﹶﻮﻥﹶ ِﻣﻦ ﺍﻟﺰﻛﹶﺎﺓِ ﻗﹶﺎﻝﹶ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(549
ﻧﻌﻢ ﺣﺘﻰ ﻳﻨﺸﻮﺍ ﻭ ﻳﺒﻠﹸﻐﻮﺍ ﻭ ﻳﺴﺄﹶﻟﹸﻮﺍ ﻣِﻦ ﺃﹶﻳﻦ ﻛﹶﺎﻧﻮﺍ ﻳﻌِﻴﺸﻮﻥﹶ ﺇِﺫﹶﺍ ﻗﹸﻄِﻊ ﺫﹶﻟِﻚ ﻋﻨﻬﻢ ﻓﹶﻘﹸﻠﹾﺖ ﺇِﻧﻬﻢ ﻟﹶﺎ
ﻳﻌﺮِﻓﹸﻮﻥﹶ ﻗﹶﺎﻝﹶ ﻳﺤﻔﹶﻆﹸ ﻓِﻴﻬِﻢ ﻣﻴﺘﻬﻢ ﻭ ﻳﺤﺒﺐ ﺇِﻟﹶﻴﻬِﻢ ﺩِﻳﻦ ﺃﹶﺑِﻴﻬِﻢ ﻓﹶﻠﹶﺎ ﻳﻠﹾﺒﺜﹸﻮﺍ ﺃﹶﻥﹾ ﻳﻬﺘﻤﻮﺍ ﺑِﺪِﻳﻦِ ﺃﹶﺑِﻴﻬِﻢ ﻓﹶﺈِﺫﹶﺍ
ﺑﻠﹶﻐﻮﺍ ﻭ ﻋﺪﻟﹸﻮﺍ ﺇِﻟﹶﻰ ﻏﹶﻴﺮِﻛﹸﻢ ﻓﹶﻠﹶﺎ ﺗﻌﻄﹸﻮﻫﻢ.
) -2ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 87/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(29/2
ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ
ﺟﻤِﻴﻌﺎﹰ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﺑﻦِ ﺍﻟﹾﺤﺠﺎﺝِ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾ ﺖ ﺃﹶﺑﺎ ﺍﻟﹾﺤﺴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ (
ﻋﻦ ﺭﺟﻞٍ ﻋﺎﺭِﻑٍ ﻓﹶﺎﺿِﻞٍ ﺗﻮﻓﱢﻲ ﻭ ﺗﺮﻙ ﻋﻠﹶﻴﻪِ ﺩﻳﻨﺎﹰ ﻗﹶﺪِ ﺍﺑﺘﻠِﻲ ﺑِﻪِ ﻟﹶﻢ ﻳﻜﹸﻦ ﺑِﻤﻔﹾﺴِﺪٍ ﻭ ﻟﹶﺎ ﺑِﻤﺴﺮِﻑٍ ﻭ ﻟﹶﺎ
ﻣﻌﺮﻭﻑٍ ﺑِﺎﻟﹾﻤﺴﺄﹶﻟﹶﺔِ ﻫﻞﹾ ﻳﻘﹾﻀﻰ ﻋﻨﻪ ﻣِﻦ ﺍﻟﺰﻛﹶﺎﺓِ ﺍﻟﹾﺄﹶﻟﹾﻒ ﻭ ﺍﻟﹾﺄﹶﻟﹾﻔﹶﺎﻥِ ﻗﹶﺎﻝﹶ ﻧﻌﻢ.
) -3ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ(88/16
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﻌﻠﱠﻰ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻋﻠِﻲ ﺍﻟﹾﻮﺷﺎﺀِ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻋﺎﺋِ ٍﺬ
ﻋﻦ ﺃﹶﺑِﻲ ﺧﺪِﳚﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺫﹸﺭﻳﺔﹸ ﺍﻟﺮﺟﻞِ ﺍﻟﹾﻤﺴﻠِﻢِ ﺇِﺫﹶﺍ ﻣﺎﺕ ﻳﻌﻄﹶﻮﻥﹶ ﻣِﻦ
ﺍﻟﺰﻛﹶﺎﺓِ ﻭ ﺍﻟﹾﻔِﻄﹾﺮﺓِ ﻛﹶﻤﺎ ﻛﹶﺎﻥﹶ ﻳﻌﻄﹶﻰ ﺃﹶﺑﻮﻫﻢ ﺣﺘﻰ ﻳﺒﻠﹸﻐﻮﺍ ﻓﹶﺈِﺫﹶﺍ ﺑﻠﹶﻐﻮﺍ ﻭ ﻋﺮﻓﹸﻮﺍ ﻣﺎ ﻛﹶﺎﻥﹶ ﺃﹶﺑﻮﻫﻢ ﻳﻌﺮِﻑ
ﺃﹸﻋﻄﹸﻮﺍ ﻭ ﺇِﻥﹾ ﻧﺼﺒﻮﺍ ﻟﹶﻢ ﻳﻌﻄﹶﻮﺍ .
ﺑﺎﺏ ﺗﻔﹾﻀِﻴﻞِ ﺃﹶﻫﻞِ ﺍﻟﺰﻛﹶﺎﺓِ ﺑﻌﻀِﻬِﻢ ﻋﻠﹶﻰ ﺑﻌﺾٍ
) -1ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 88/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ ﻧﺼﺮٍ ﻋﻦ ﻋﺘﻴﺒﺔﹶ ﺑﻦِ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻋﺠﻠﹶﺎﻥﹶ ﺍﻟﺴﻜﹸﻮﻧِﻲ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﻧﻲ ﺭﺑﻤﺎ ﻗﹶﺴﻤﺖ ﺍﻟﺸﻲَ ﺀ ﺑﻴﻦ
ﺃﹶﺻﺤﺎﺑِﻲ ﺃﹶﺻِﻠﹸﻬﻢِ ﺑﻪِ ﻓﹶﻜﹶﻴﻒ ﺃﹸﻋﻄِﻴﻬِﻢ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﻋﻄِﻬِﻢ ﻋﻠﹶﻰ ﺍﻟﹾﻬِﺠﺮﺓِ ﻓِﻲ ﺍﻟﺪﻳﻦِ ﻭ ﺍﻟﹾﻌﻘﹾﻞِ ﻭ ﺍﻟﹾ ِﻔﻘﹾﻪِ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(550
) -2ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﻛﺎﻟﺼﺤﻴﺢ – 89/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(29/2
ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻭ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﺟﻤِﻴﻌﺎﹰ
ﻋﻦ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﺑﻦِ ﺍﻟﹾﺤﺠﺎﺝِ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﺍﻟﹾﺤﺴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺰﻛﹶﺎﺓِ ﺃﹶ ﻳﻔﹶﻀﻞﹸ ﺑﻌﺾ ﻣﻦ
ﻳﻌﻄﹶﻰ ﻣِﻤﻦ ﻟﹶﺎ ﻳﺴﺄﹶﻝﹸ ﻋﻠﹶﻰ ﻏﹶﻴﺮِﻩِ ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﻳﻔﹶﻀﻞﹸ ﺍﻟﱠﺬِﻱ ﻟﹶﺎ ﻳﺴﺄﹶﻝﹸ ﻋﻠﹶﻰ ﺍﻟﱠﺬِﻱ ﻳﺴﺄﹶﻝﹸ .
) -3ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 89/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﺑﻦِ ﺇِﺳﺤﺎﻕ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺳﻠﹶﻴﻤﺎﻥﹶ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ ﺑﻦِ ﺳِﻨﺎ ٍﻥ
ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﻥﱠ ﺻﺪﻗﹶﺔﹶ ﺍﻟﹾﺨﻒ ﻭ ﺍﻟﻈﱢﻠﹾﻒِ ﺗﺪﻓﹶﻊ ﺇِﻟﹶﻰ ﺍﻟﹾﻤﺘﺠﻤﻠِﲔ ﻣِﻦ ﺍﻟﹾﻤﺴﻠِﻤِﲔ
ﻓﹶﺄﹶﻣﺎ ﺻﺪﻗﹶﺔﹸ ﺍﻟﺬﱠﻫﺐِ ﻭ ﺍﻟﹾﻔِﻀﺔِ ﻭ ﻣﺎ ﻛِﻴﻞﹶ ﺑِﺎﻟﹾﻘﹶﻔِﻴﺰِ ﻣِﻤﺎ ﺃﹶﺧﺮﺟﺖِ ﺍﻟﹾﺄﹶﺭﺽ ﻓﹶﻠِﻠﹾﻔﹸﻘﹶﺮﺍﺀِ ﺍﻟﹾﻤﺪﻗﹶﻌِﲔ ﻗﹶﺎﻝﹶ ﺍﺑ ﻦ
ﺳِﻨﺎﻥٍ ﻗﹸﻠﹾﺖ ﻭ ﻛﹶﻴﻒ ﺻﺎﺭ ﻫﺬﹶﺍ ﻛﹶﺬﹶﺍ ﻓﹶﻘﹶﺎﻝﹶ ﻟِﺄﹶﻥﱠ ﻫﺆﻟﹶﺎﺀِ ﻣﺘﺠﻤﻠﹸﻮﻥﹶ ﻳﺴﺘﺤﻴﻮﻥﹶ ﻣِﻦ ﺍﻟﻨﺎﺱِ ﻓﹶﻴﺪﻓﹶﻊ ﺇِﻟﹶﻴﻬِﻢ
ﺃﹶﺟ ﻤﻞﹸ ﺍﻟﹾﺄﹶﻣﺮﻳﻦِ ﻋِﻨﺪ ﺍﻟﻨﺎﺱِ ﻭ ﻛﹸﻞﱞ ﺻﺪﻗﹶﺔﹲ .
) -4ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 90/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺑﻦِ ﻣﺮﺍﺭٍ ﻋﻦ ﻳﻮﻧﺲ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴٍ ﺮ ﻋﻦ ﻋﻠِ ﻲ
ﺑﻦِ ﺃﹶﺑِﻲ ﺣﻤﺰﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺇِﺑﺮﺍﻫِﻴﻢ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﺍﻟﺮﺟﻞﹸ ﻳﻌﻄِﻲ ﺍﻟﹾﺄﹶﻟﹾﻒ ﺍﻟﺪﺭﻫﻢِ ﻣِﻦ ﺍﻟﺰﻛﹶﺎﺓِ
ﻓﹶﻴﻘﹾﺴِﻤﻬﺎ ﻓﹶﻴﺤﺪﺙﹸ ﻧﻔﹾﺴﻪ ﺃﹶﻥﹾ ﻳﻌﻄِﻲ ﺍﻟﺮﺟﻞﹶ ﻣِﻨﻬﺎ ﺛﹸﻢ ﻳﺒﺪﻭ ﻟﹶﻪ ﻭ ﻳﻌﺰِﻟﹸﻪ ﻭ ﻳﻌﻄِﻲ ﻏﹶﻴﺮﻩ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺑﺄﹾﺱ
ﺑِﻪِ.
) -5ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 90/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻪِ ﻋﻦ ﻋﻨﺒﺴﺔﹶ ﺑﻦِ ﻣﺼﻌﺐٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠ ِﻪ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺘﻪ ﻳﻘﹸﻮﻝﹸ ﺃﹸﺗِﻲ ﺍﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺑِﺸﻲﺀٍ ﻓﹶﻘﹶﺴﻤﻪ ﻓﹶﻠﹶﻢ ﻳﺴﻊ ﺃﹶﻫﻞﹶ ﺍﻟﺼﻔﱠﺔِ ﺟﻤِﻴﻌﺎﹰ
ﻓﹶﺨﺺ ﺑِﻪِ ﺃﹸﻧﺎﺳﺎﹰ ﻣِﻨﻬﻢ ﻓﹶﺨﺎﻑ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺃﹶﻥﹾ ﻳﻜﹸﻮﻥﹶ ﻗﹶﺪ ﺩﺧﻞﹶ ﻗﹸﻠﹸﻮﺏ ﺍﻟﹾﺂﺧﺮِﻳﻦ
ﺷﻲٌ ﺀ ﻓﹶﺨﺮﺝ ﺇِﻟﹶﻴﻬِﻢ ﻓﹶﻘﹶﺎﻝﹶ ﻣﻌﺬِﺭﺓﹰ ﺇِﻟﹶﻰ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ ﻭ ﺇِﻟﹶﻴﻜﹸﻢ ﻳﺎ ﺃﹶﻫﻞﹶ ﺍﻟﺼﻔﱠﺔِ ﺇِﻧﺎ ﺃﹸﻭﺗِﻴﻨﺎ ﺑِﺸﻲﺀٍ
ﻓﹶﺄﹶﺭﺩﻧﺎ ﺃﹶﻥﹾ ﻧﻘﹾﺴِﻤﻪ ﺑﻴﻨﻜﹸﻢ ﻓﹶﻠﹶﻢ ﻳﺴﻌﻜﹸﻢ ﻓﹶﺨﺼﺼﺖ ﺑِﻪِ ﺃﹸﻧﺎﺳﺎﹰ ِﻣﻨﻜﹸﻢ ﺧﺸِﻴﻨﺎ ﺟﺰﻋﻬﻢ ﻭ ﻫﻠﹶﻌﻬﻢ.
) -6ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 90/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻤﻦ ﺫﹶﻛﹶ ﺮﻩ ﻋﻦ ﺃﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻭ ﻋﻦ ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺍﻟﺮﺟﻞِ ﻳﺄﹾﺧﺬﹸ ﺍﻟﺸﻲﺀَ ﻟِﻠﺮﺟﻞِ ﺛﹸﻢ ﻳﺒﺪﻭ ﻟﹶﻪ
ﻓﹶﻴﺠﻌﻠﹸﻪ ﻟِﻐﻴﺮِﻩِ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺑﺄﹾﺱ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(551
ﺑﺎﺏ ﺗﻔﹾﻀِﻴﻞِ ﺍﻟﹾﻘﹶﺮﺍﺑﺔِ ﻓِﻲ ﺍﻟﺰﻛﹶﺎﺓِ ﻭ ﻣﻦ ﻟﹶﺎ ﻳﺠﻮﺯ ﻣِﻨﻬﻢ ﺃﹶﻥﹾ ﻳﻌﻄﹶﻮﺍ ﻣِﻦ ﺍﻟﺰﻛﹶﺎﺓِ
) -1ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 91/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(30/2
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﹾﻤﻠِ ِ
ﻚ
ﺑﻦِ ﻋﺘﺒﺔﹶ ﻋﻦ ﺇِﺳﺤﺎﻕ ﺑﻦِ ﻋﻤﺎﺭٍ ﻋﻦ ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ ﻣﻮﺳﻰ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﻟِﻲ ﻗﹶﺮﺍﺑﺔﹲ ﺃﹸﻧﻔِﻖ
ﻋﻠﹶﻰ ﺑﻌﻀِﻬِﻢ ﻭ ﺃﹸﻓﹶﻀﻞﹸ ﺑﻌﻀﻬﻢ ﻋﻠﹶﻰ ﺑﻌﺾٍ ﻓﹶﻴﺄﹾﺗِﻴﻨِﻲ ﺇِﺑﺎﻥﹸ ﺍﻟﺰﻛﹶﺎﺓِ ﺃﹶ ﻓﹶﺄﹸﻋﻄِﻴﻬِﻢ ﻣِﻨﻬﺎ ﻗﹶﺎﻝﹶ ﻣﺴﺘﺤِﻘﱡﻮ ﹶﻥ
ﻟﹶﻬﺎ ﻗﹸﻠﹾﺖ ﻧﻌﻢ ﻗﹶﺎﻝﹶ ﻫﻢ ﺃﹶﻓﹾﻀﻞﹸ ﻣِﻦ ﻏﹶﻴﺮِﻫِﻢ ﺃﹶﻋﻄِﻬِﻢ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻓﹶﻤﻦ ﺫﹶﺍ ﺍﻟﱠﺬِﻱ ﻳﻠﹾﺰﻣﻨِﻲ ﻣِﻦ ﺫﹶﻭِﻱ ﻗﹶﺮﺍﺑﺘِﻲ
ﺣﺘﻰ ﻟﹶﺎ ﺃﹶﺣﺴﺐ ﺍﻟﺰﻛﹶﺎﺓﹶ ﻋﻠﹶﻴﻬِﻢ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﺑﻮﻙ ﻭ ﺃﹸﻣﻚ ﻗﹸﻠﹾﺖ ﺃﹶﺑِﻲ ﻭ ﺃﹸﻣﻲ ﻗﹶﺎﻝﹶ ﺍﻟﹾﻮﺍﻟِﺪﺍﻥِ ﻭ ﺍﻟﹾﻮﹾﻟﺪ.
) -2ﳎﻠﺴﻲ ﺣﺴﻦ – 92/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺣﻤﺪ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦ ﻣﺜﹶﻨﻰ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹶﻪ ﺭﺟﻞﹲ ﻭ ﺃﹶﻧﺎ
ﺃﹶﺳﻤﻊ ﻗﹶﺎﻝﹶ ﺃﹸﻋﻄِﻲ ﻗﹶﺮﺍﺑﺘِﻲ ﺯﻛﹶﺎﺓﹶ ﻣﺎﻟِﻲ ﻭ ﻫﻢ ﻟﹶﺎ ﻳﻌﺮِﻓﹸﻮﻥﹶ ﻗﹶﺎﻝﹶ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ ﺗﻌﻂِ ﺍﻟﺰﻛﹶﺎﺓﹶ ﺇِﻟﱠﺎ ﻣﺴﻠِﻤﺎﹰ ﻭ
ﺃﹶﻋﻄِﻬِﻢ ﻣِﻦ ﻏﹶﻴﺮِ ﺫﹶﻟِﻚ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶ ﺗﺮﻭﻥﹶ ﺃﹶﻧﻤﺎ ﻓِﻲ ﺍﻟﹾﻤﺎﻝِ ﺍﻟﺰﻛﹶﺎﺓﹸ ﻭﺣﺪﻫﺎ ﻣﺎ
ﻓﹶﺮﺽ ﺍﻟﻠﱠﻪ ﻓِﻲ ﺍﻟﹾﻤﺎﻝِ ﻣِﻦ ﻏﹶﻴﺮِ ﺍﻟﺰﻛﹶﺎﺓِ ﺃﹶﻛﹾﺜﹶﺮ ﺗﻌﻄِﻲ ﻣِﻨﻪ ﺍﻟﹾﻘﹶﺮﺍﺑﺔﹶ ﻭ ﺍﻟﹾﻤﻌﺘﺮِﺽ ﻟﹶﻚ ﻣِﻤﻦ ﻳﺴﺄﹶﻟﹸﻚ
ﻓﹶﺘﻌﻄِﻴﻪِ ﻣﺎ ﻟﹶﻢ ﺗﻌﺮِﻓﹾﻪ ﺑِﺎﻟﻨﺼﺐِ ﻓﹶﺈِﺫﹶﺍ ﻋﺮﻓﹾﺘﻪ ﺑِﺎﻟﻨﺼﺐِ ﻓﹶﻠﹶﺎ ﺗﻌﻄِﻪِ ِﺇﻟﱠﺎ ﺃﹶﻥﹾ ﺗﺨﺎﻑ ﻟِﺴﺎﻧﻪ ﻓﹶﺘﺸﺘﺮِﻱ ﺩِﻳﻨﻚ ﻭ
ﻋِﺮﺿﻚ ﻣِﻨﻪ.
) -3ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 92/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(30/2
ﻋِﺪﺓﹲ ﻣِ ﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ
ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ ﻧﺼﺮٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺍﻟﺮﺿﺎ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻟﹶﻪ ﻗﹶﺮﺍﺑﺔﹲ ﻭ ﻣﻮﺍﻟِﻲ ﻭ ﺃﹶﺗﺒﺎﻉ ﻳﺤِﺒﻮﻥﹶ
ﺃﹶﻣِﲑ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ) ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ( ﻭ ﻟﹶﻴﺲ ﻳﻌﺮِﻓﹸﻮﻥﹶ ﺻﺎﺣِﺐ ﻫﺬﹶﺍ ﺍﻟﹾﺄﹶﻣﺮِ ﺃﹶ ﻳﻌﻄﹶﻮﻥﹶ ﻣِﻦ ﺍﻟﺰﻛﹶﺎﺓِ ﻗﹶﺎﻝﹶ ﻟﹶﺎ .
) -4ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 92/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(30/2
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦِ ﺍﻟﻨﻀﺮِ ﺑﻦِ ﺳﻮﻳﺪٍ ﻋ ﻦ
ﺯﺭ ﻋﺔﹶ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻟﺮﺟﻞﹸ ﻳﻜﹸﻮﻥﹸ ﻟﹶﻪ ﺍﻟﺰﻛﹶﺎﺓﹸ ﻭ ﻟﹶﻪ
ﻗﹶﺮﺍﺑ ﹲﺔ ﻣﺤﺘﺎﺟﻮﻥﹶ ﻏﹶﻴﺮ ﻋﺎﺭِﻓِﲔ ﺃﹶ ﻳﻌﻄِﻴﻬِﻢ ﻣِﻦ ﺍﻟﺰﻛﹶﺎﺓِ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ ﻭ ﻟﹶﺎ ﻛﹶﺮﺍﻣﺔﹶ ﻟﹶﺎ ﻳﺠﻌﻞﹸ ﺍﻟﺰﻛﹶﺎﺓﹶ ﻭِﻗﹶﺎﻳﺔﹰ
ﻟِﻤﺎﻟِﻪِ ﻳﻌﻄِﻴﻬِﻢ ﻣِﻦ ﻏﹶﻴﺮِ ﺍﻟﺰﻛﹶﺎﺓِ ﺇِﻥﹾ ﺃﹶﺭﺍﺩ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(552
) -5ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 92/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(30/2
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﺑﻦِ
ﺍﻟﹾﺤﺠﺎﺝِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺧﻤﺴﺔﹲ ﻟﹶﺎ ﻳﻌﻄﹶﻮﻥﹶ ﻣِﻦ ﺍﻟﺰﻛﹶﺎﺓِ ﺷﻴﺌﺎﹰ ﺍﻟﹾﺄﹶﺏ ﻭ ﺍﻟﹾﺄﹸﻡ ﻭ ﺍﻟﹾﻮﻟﹶﺪ
ﻭ ﺍﻟﹾﻤﻤﻠﹸﻮﻙ ﻭ ﺍﻟﹾﻤﺮﺃﹶﺓﹸ ﻭ ﺫﹶﻟِﻚ ﺃﹶﻧﻬﻢ ﻋِﻴﺎﻟﹸﻪ ﻟﹶﺎﺯِﻣﻮﻥﹶ ﻟﹶﻪ.
) -6ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 92/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺣﻤﺪ ﺑﻦ ﺇِﺩﺭِﻳﺲ ﻭ ﻏﹶﻴﺮﻩ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺣﻤﺪ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﹾﺤﻤِﻴﺪِ ﻋﻦ ﺃﹶﺑِﻲ
ﺟﻤِﻴﻠﹶﺔﹶ ﻋﻦ ﺯﻳﺪٍ ﺍﻟﺸﺤﺎﻡِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻓِﻲ ﺍﻟﺰﻛﹶﺎﺓِ ﻳﻌﻄﹶﻰ ﻣِﻨﻬﺎ ﺍﻟﹾﺄﹶﺥ ﻭ ﺍﻟﹾﺄﹸﺧﺖ
ﻭ ﺍﻟﹾﻌﻢ ﻭ ﺍﻟﹾﻌﻤﺔﹸ ﻭ ﺍﻟﹾﺨﺎﻝﹸ ﻭ ﺍﻟﹾﺨﺎﻟﹶﺔﹸ ﻭ ﻟﹶﺎ ﻳﻌﻄﹶﻰ ﺍﻟﹾﺠﺪ ﻭ ﻟﹶﺎ ﺍﻟﹾﺠﺪﺓﹸ .
) -7ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 93/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(31/2
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﱠﻠﻪِ ﺑﻦِ ﺟﻌﻔﹶﺮٍ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﺣﻤﺰﺓﹶ ﻗﹶﺎ ﹶﻝ
ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺭﺟﻞﹲ ﻣِﻦ ﻣﻮﺍﻟِﻴﻚ ﻟﹶﻪ ﻗﹶﺮﺍﺑﺔﹲ ﻛﹸﻠﱡﻬﻢ ﻳﻘﹸﻮﻝﹸ ﺑِﻚ ﻭ ﻟﹶﻪ ﺯﻛﹶﺎﺓﹲ ﺃﹶ ﻳﺠﻮﺯ ﻟﹶﻪ
ﺃﹶﻥﹾ ﻳﻌﻄِﻴﻬﻢ ﺟﻤِﻴﻊ ﺯﻛﹶﺎﺗِﻪِ ﻗﹶﺎﻝﹶ ﻧﻌﻢ.
) -8ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 93/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻣﺤﻤﺪ ﺑﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﻬﺰِﻳﺎﺭ ﻋﻦ ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ
( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﻀﻊ ﺯﻛﹶﺎﺗﻪ ﻛﹸﻠﱠﻬﺎ ﻓِﻲ ﺃﹶﻫﻞِ ﺑﻴﺘِﻪِ ﻭ ﻫﻢ ﻳﺘﻮﻟﱠﻮﻧﻚ ﻓﹶﻘﹶﺎﻝﹶ ﻧﻌﻢ.
) -9ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 93/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋِﻤﺮﺍ ﹶﻥ ﺑﻦِ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺑﻦِ ﻋِﻤﺮﺍﻥﹶ ﺍﻟﹾﻘﹸﻤﻲ ﻗﹶﺎﻝﹶ
ﻛﹶﺘﺒﺖ ﺇِﻟﹶﻰ ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ ﺍﻟﺜﱠﺎﻟِﺚِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻥﱠ ﻟِﻲ ﻭﻟﹾﺪﺍﹰ ﺭِﺟﺎﻟﹰﺎ ﻭ ﻧِﺴﺎﺀً ﺃﹶ ﻓﹶﻴﺠﻮﺯ ﻟِﻲ ﺃﹶﻥﹾ ﺃﹸﻋﻄِﻴﻬﻢ ﻣِﻦ
ﺍﻟﺰﻛﹶﺎﺓِ ﺷﻴﺌﺎﹰ ﻓﹶﻜﹶﺘﺐ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻥﱠ ﺫﹶﻟِﻚ ﺟﺎﺋِﺰ ﻟﹶﻜﹸﻢ.
) -10ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 94/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺣﻤﺪ ﺑﻦ ﺇِﺩﺭِﻳﺲ ﻭ ﻏﹶﻴﺮﻩ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺣﻤﺪ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺟﺰﻙٍ
ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺍﻟﺼﺎﺩِﻕ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﺩﻓﹶﻊ ﻋﺸﺮ ﻣﺎﻟِﻲ ﺇِﻟﹶﻰ ﻭﻟﹾﺪِ ﺍﺑﻨﺘِﻲ ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﻟﹶﺎ ﺑﺄﹾﺱ.
ﺑﺎﺏ ﻧﺎﺩِﺭ
) -1ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 94/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(31/2
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﺃﹶﺑِﻲ ﻣﺤﻤٍ ﺪ
ﺍﻟﹾﻮﺍﺑِﺸِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹶﻪ ﺑﻌﺾ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺭﺟﻞٍ ﺍﺷﺘﺮﻯ ﺃﹶﺑﺎﻩ ﻣِﻦ ﺍﻟﺰﻛﹶﺎﺓِ
ﺯﻛﹶﺎﺓِ ﻣﺎﻟِﻪِ ﻗﹶﺎﻝﹶ ﺍﺷﺘﺮﻯ ﺧﻴﺮ ﺭﻗﹶﺒﺔٍ ﻟﹶﺎ ﺑﺄﹾﺱ ﺑِﺬﹶﻟِﻚ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(553
) -2ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 95/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(31/2
ﺃﹶﺣﻤﺪ ﺑﻦ ﺇِﺩﺭِﻳﺲ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﹾﺠﺒﺎﺭِ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦ ﺇِﺳﺤﺎﻕ ﺑﻦِ
ﻋﻤﺎﺭٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﺭﺟﻞٍ ﻋﻠﹶﻰ ﺃﹶﺑِﻴﻪِ ﺩﻳﻦ ﻭ ﻟِﺄﹶﺑِﻴﻪِ ﻣﺌﹸﻮﻧﺔﹲ ﺃﹶ ﻳﻌﻄِﻲ ﺃﹶﺑﺎﻩ ﻣِﻦ
ﺯﻛﹶﺎﺗِﻪِ ﻳﻘﹾﻀِﻲ ﺩﻳﻨﻪ ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﻭ ﻣﻦ ﺃﹶﺣﻖ ﻣِﻦ ﺃﹶﺑِﻴﻪِ .
) -3ﳎﻠﺴﻲ ﺣﺴﻦ – 95/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(31/2
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒِ ﺪ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺭﺟﻞﹲ ﺣﻠﱠﺖ ﻋﻠﹶﻴﻪِ ﺍﻟﺰﻛﹶﺎﺓﹸ ﻭ ﻣﺎﺕ ﺃﹶﺑﻮﻩ ﻭ ﻋﻠﹶﻴﻪِ ﺩﻳﻦ ﺃﹶ ﻳﺆﺩﻱ ﺯﻛﹶﺎﺗﻪ ﻓِﻲ ﺩﻳﻦِ ﺃﹶﺑِﻴﻪِ ﻭ
ﻟِﻠِﺎﺑﻦِ ﻣﺎﻝﹲ ﻛﹶﺜِﲑ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺃﹶﺑﻮﻩ ﺃﹶﻭﺭﺛﹶﻪ ﻣﺎﻟﹰﺎ ﺛﹸﻢ ﻇﹶﻬﺮ ﻋﻠﹶﻴﻪِ ﺩﻳﻦ ﻟﹶﻢ ﻳﻌﻠﹶﻢ ﺑِﻪِ ﻳﻮﻣﺌِﺬٍ ﻓﹶﻴﻘﹾﻀِﻴﻪ ﻋﻨ ﻪ
ﻗﹶﻀﺎﻩ ﻣِﻦ ﺟﻤِﻴﻊِ ﺍﻟﹾﻤِﲑﺍﺙِ ﻭ ﻟﹶﻢ ﻳﻘﹾﻀِﻪِ ﻣِﻦ ﺯﻛﹶﺎﺗِﻪِ ﻭ ﺇِﻥﹾ ﻟﹶﻢ ﻳﻜﹸﻦ ﺃﹶﻭﺭﺛﹶﻪ ﻣﺎﻟﹰﺎ ﻟﹶﻢ ﻳﻜﹸﻦ ﺃﹶﺣﺪ ﺃﹶﺣﻖ
ﺑِﺰﻛﹶﺎﺗِﻪِ ﻣِﻦ ﺩﻳﻦِ ﺃﹶﺑِﻴﻪِ ﻓﹶﺈِﺫﹶﺍ ﺃﹶﺩﺍﻫﺎ ﻓِﻲ ﺩﻳﻦِ ﺃﹶﺑِﻴﻪِ ﻋﻠﹶﻰ ﻫﺬِﻩِ ﺍﻟﹾﺤﺎﻝِ ﺃﹶﺟﺰﺃﹶﺕ ﻋﻨﻪ.
ﺑﺎﺏ ﺍﻟﺰﻛﹶﺎﺓِ ﺗﺒﻌﺚﹸ ﻣِﻦ ﺑﻠﹶﺪٍ ﺇِﻟﹶﻰ ﺑﻠﹶﺪٍ ﺃﹶﻭ ﺗﺪﻓﹶﻊ ﺇِﻟﹶﻰ ﻣﻦ ﻳﻘﹾﺴِﻤﻬﺎ ﻓﹶﺘﻀِﻴﻊ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 96/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(32/2
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﻣﺤﻤِ ﺪ ﺑﻦِ ﻣﺴﻠِ ٍﻢ
ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺭﺟﻞﹲ ﺑﻌﺚﹶ ﺑِﺰﻛﹶﺎﺓِ ﻣﺎﻟِﻪِ ﻟِﺘﻘﹾﺴﻢ ﻓﹶﻀﺎﻋﺖ ﻫﻞﹾ ﻋﻠﹶﻴﻪِ ﺿﻤﺎﻧﻬﺎ
ﺣﺘﻰ ﺗﻘﹾﺴﻢ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻭﺟﺪ ﻟﹶﻬﺎ ﻣﻮﺿِﻌﺎﹰ ﻓﹶﻠﹶﻢ ﻳﺪﻓﹶﻌﻬﺎ ﻓﹶﻬﻮ ﻟﹶﻬﺎ ﺿﺎﻣِﻦ ﺣﺘﻰ ﻳﺪﻓﹶﻌﻬﺎ ﻭ ﺇِﻥﹾ ﻟﹶﻢ ﻳﺠِ ﺪ
ﻟﹶﻬﺎ ﻣﻦ ﻳﺪﻓﹶﻌﻬﺎ ﺇِﻟﹶﻴﻪِ ﻓﹶﺒﻌﺚﹶ ﺑِﻬﺎ ﺇِﻟﹶﻰ ﺃﹶﻫﻠِﻬﺎ ﻓﹶﻠﹶﻴﺲ ﻋﻠﹶﻴﻪِ ﺿﻤﺎﻥﹲ ﻟِﺄﹶﻧﻬﺎ ﻗﹶﺪ ﺧﺮﺟﺖ ﻣِﻦ ﻳﺪِﻩِ ﻭ ﻛﹶﺬﹶﻟِﻚ
ﺍﻟﹾﻮﺻِﻲ ﺍﻟﱠﺬِﻱ ﻳﻮﺻﻰ ﺇِﻟﹶﻴﻪِ ﻳﻜﹸﻮﻥﹸ ﺿﺎﻣِﻨﺎﹰ ﻟِﻤﺎ ﺩﻓِﻊ ﺇِﻟﹶﻴﻪِ ﺇِﺫﹶﺍ ﻭﺟﺪ ﺭﺑﻪ ﺍﻟﱠﺬِﻱ ﺃﹸﻣِﺮ ﺑِﺪﻓﹾﻌِﻪِ ﺇِﻟﹶﻴﻪِ ﻓﹶﺈِﻥﹾ ﻟﹶﻢ
ﻳﺠِﺪ ﻓﹶﻠﹶﻴﺲ ﻋﻠﹶﻴﻪِ ﺿﻤﺎﻥﹲ .
) -2ﳎﻠﺴﻲ ﺣﺴﻦ – 96/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(32/2
ﺣﻤﺎﺩ ﺑﻦ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺃﹶﺧ ﺮﺝ ﺍﻟﺮﺟﻞﹸ
ﺍﻟﺰﻛﹶﺎﺓﹶ ﻣِﻦ ﻣﺎﻟِﻪِ ﺛﹸﻢ ﺳﻤﺎﻫﺎ ﻟِﻘﹶﻮﻡٍ ﻓﹶﻀﺎﻋﺖ ﺃﹶﻭ ﺃﹶﺭﺳﻞﹶ ﺑِﻬﺎ ﺇِﻟﹶﻴﻬِﻢ ﻓﹶﻀﺎﻋﺖ ﻓﹶﻠﹶﺎ ﺷﻲﺀَ ﻋﻠﹶﻴﻪِ .
) -3ﳎﻠﺴﻲ ﺣﺴﻦ – 97/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(32/2
ﺃﹶﻧﻪ ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺃﹶﺧﺮﺟﻬﺎ ﻣِﻦ ﻣﺎﻟِﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺣﺮِﻳﺰ ﻋﻦ ﻋﺒﻴﺪِ ﺑﻦِ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﻓﹶﺬﹶﻫﺒﺖ ﻭ ﻟﹶﻢ ﻳﺴﻤﻬﺎ ﻟِﺄﹶﺣﺪٍ ﻓﹶﻘﹶﺪ ﺑﺮِﺉ ﻣِﻨﻬﺎ .
) -4ﳎﻠﺴﻲ ﺣﺴﻦ – 98/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(32/2
ﺣﺮِﻳﺰ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﺭﺟﻞٍ ﺑﻌﺚﹶ ﺇِﻟﹶﻴﻪِ ﺃﹶﺥ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(554
ﻟﹶﻪ ﺯﻛﹶﺎﺗﻪ ﻟِﻴﻘﹾﺴِﻤﻬﺎ ﻓﹶﻀﺎﻋﺖ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻴﺲ ﻋﻠﹶﻰ ﺍﻟﺮﺳﻮﻝِ ﻭ ﻟﹶﺎ ﻋﻠﹶﻰ ﺍﻟﹾﻤﺆﺩﻱ ﺿﻤﺎﻥﹲ ﻗﹸﻠﹾﺖ ﻓﹶﺈِﻧﻪ ﻟﹶ ﻢ
ﻳﺠِﺪ ﻟﹶﻬﺎ ﺃﹶﻫﻠﹰﺎ ﻓﹶﻔﹶﺴﺪﺕ ﻭ ﺗﻐﻴﺮﺕ ﺃﹶ ﻳﻀﻤﻨﻬﺎ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻭ ﻟﹶﻜِﻦ ﺇِﻥﹾ ﻋﺮﻑ ﻟﹶﻬﺎ ﺃﹶﻫﻠﹰﺎ ﻓﹶﻌﻄِﺒﺖ ﹶﺃﻭ ﻓﹶﺴﺪﺕ
ﻓﹶﻬﻮ ﻟﹶﻬﺎ ﺿﺎﻣِﻦ ﺣﺘﻰ ﻳﺨﺮِﺟﻬﺎ .
) -5ﳎﻠﺴﻲ ﺣﺴﻦ – 98/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(32/2
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﺟﻤِﻴﻞِ ﺑﻦِ ﺻﺎﻟِ ٍﺢ
ﻋﻦ ﺑﻜﹶﻴﺮِ ﺑﻦِ ﺃﹶﻋﻴﻦ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﺒﻌﺚﹸ ﺑِﺰﻛﹶﺎﺗِﻪِ ﻓﹶﺘﺴﺮﻕ ﺃﹶﻭ ﺗﻀِﻴﻊ
ﻗﹶﺎﻝﹶ ﻟﹶﻴﺲ ﻋﻠﹶﻴﻪِ ﺷﻲﺀٌ .
) -6ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 98/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻤﻦ ﹶﺃﺧﺒﺮﻩ ﻋﻦ ﺩﺭﺳﺖ ﻋﻦ ﺭﺟﻞٍ ﻋﻦ ﺃﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻧﻪ ﻗﹶﺎﻝﹶ ﻓِﻲ ﺍﻟﺰﻛﹶﺎﺓِ ﻳﺒﻌﺚﹸ ﺑِﻬﺎ ﺍﻟﺮﺟﻞﹸ ﺇِﻟﹶﻰ ﺑﻠﹶﺪٍ ﻏﹶﻴﺮِ ﺑﻠﹶﺪِﻩِ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺑﺄﹾﺱ ﺃﹶﻥﹾ ﻳﺒﻌﺚﹶ
ﺍﻟﺜﱡﻠﹸﺚﹶ ﺃﹶﻭِ ﺍﻟﺮﺑﻊ ﺷﻚ ﺃﹶﺑﻮ ﺃﹶﺣﻤﺪ.
) -7ﳎﻠﺴﻲ ﺣﺴﻦ ﻛﺎﻟﺼﺤﻴﺢ – 99/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(32/2
ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻭ ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﺟﻤِﻴﻌﺎﹰ ﻋﻦِ ﺍﺑِ ﻦ
ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻫِﺸﺎﻡِ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺍﻟﺮﺟﻞِ ﻳﻌﻄﹶﻰ ﺍﻟﺰﻛﹶﺎﺓﹶ ﻳﻘﹾﺴِﻤﻬﺎ ﺃﹶ
ﻟﹶﻪ ﺃﹶﻥﹾ ﻳﺨﺮِﺝ ﺍﻟﺸﻲﺀَ ﻣِﻨﻬﺎ ﻣِﻦ ﺍﻟﹾﺒﻠﹾﺪﺓِ ﺍﻟﱠﺘِﻲ ﻫﻮ ﻓِﻴﻬﺎ ﺇِﻟﹶﻰ ﻏﹶﻴﺮِﻫﺎ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺑﺄﹾﺱ.
) -8ﳎﻠﺴﻲ ﺣﺴﻦ – 99/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(33/2
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻋﻤﺮ ﺑﻦِ ﺃﹸﺫﹶﻳﻨﺔﹶ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻋﻦ ﻋﺒﺪِ ﺍﻟﹾﻜﹶﺮِ ِﱘ
ﺑﻦِ ﻋﺘﺒﺔﹶ ﺍﻟﹾﻬﺎﺷِﻤِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻛﹶﺎﻥﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﻳﻘﹾﺴِﻢ ﺻﺪﻗﹶﺔﹶ
ﺃﹶﻫﻞِ ﺍﻟﹾﺒﻮﺍﺩِﻱ ﻓِﻲ ﺃﹶﻫﻞِ ﺍﻟﹾﺒﻮﺍﺩِﻱ ﻭ ﺻﺪﻗﹶﺔﹶ ﺃﹶﻫﻞِ ﺍﻟﹾﺤﻀﺮِ ﻓِﻲ ﺃﹶﻫﻞِ ﺍﻟﹾﺤﻀﺮِ ﻭ ﻟﹶﺎ ﻳﻘﹾﺴِﻤﻬﺎ ﺑﻴﻨﻬﻢ
ﺑِﺎﻟﺴﻮِﻳﺔِ ﺇِﻧﻤﺎ ﻳﻘﹾﺴِﻤﻬﺎ ﻋﻠﹶﻰ ﻗﹶﺪﺭِ ﻣﺎ ﻳﺤﻀﺮﻩ ﻣِﻨﻬﻢ ﻭ ﻣﺎ ﻳﺮﻯ ﻟﹶﻴﺲ ﻓِﻲ ﺫﹶﻟِﻚ ﺷﻲﺀٌ ﻣﻮﻗﱠﺖ.
) -9ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 99/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(33/2
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻋﻠِﻲ ﻋﻦ ﻭﻫﻴﺐِ ﺑﻦِ ﺣﻔﹾﺺٍ ﻗﹶﺎﻝﹶ
ﻛﹸﻨﺎ ﻣﻊ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻓﹶﺄﹶﺗﺎﻩ ﻋﻤﺮﻭ ﺑﻦ ﺇِﻟﹾﻴﺎﺱ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﻳﺎ ﺃﹶﺑﺎ ﻣﺤﻤﺪٍ ﺇِﻥﱠ ﺃﹶﺧِﻲ ﺑِﺤﻠﹶﺐ ﺑﻌﺚﹶ ﺇِﻟﹶﻲ ﺑِﻤﺎﻝٍ
ﻣِﻦ ﺍﻟﺰﻛﹶﺎﺓِ ﺃﹶﻗﹾﺴِﻤﻪ ﺑِﺎ ﻟﹾﻜﹸﻮﻓﹶﺔِ ﻓﹶﻘﹸﻄِﻊ ﻋﻠﹶﻴﻪِ ﺍﻟﻄﱠ ﺮِﻳﻖ ﻓﹶ ﻬﻞﹾ ﻋِﻨﺪﻙ ﻓِﻴﻪِ ﺭِﻭﺍﻳﺔﹲ ﻓﹶﻘﹶﺎﻝﹶ ﻧﻌﻢ ﺳﺄﹶﻟﹾ ﺖ ﺃﹶﺑﺎ ﺟﻌﻔﹶﺮٍ )
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﻫﺬِﻩِ ﺍﻟﹾﻤﺴﺄﹶﻟﹶﺔِ ﻭ ﻟﹶﻢ ﺃﹶﻇﹸﻦ ﺃﹶﻥﱠ ﺃﹶﺣﺪﺍﹰ ﻳﺴﺄﹶﻟﹸﻨِﻲ ﻋﻨﻬﺎ ﺃﹶﺑﺪﺍﹰ ﻓﹶﻘﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﺟﻌﻔﹶ ٍﺮ
ﺟﻌِﻠﹾﺖ ﻓِﺪﺍﻙ ﺍﻟﺮﺟﻞﹸ ﻳﺒﻌﺚﹸ ﺑِﺰﻛﹶﺎﺗِﻪِ ﻣِﻦ ﺃﹶﺭﺽٍ ﺇِﻟﹶﻰ ﺃﹶﺭﺽٍ ﹶﻓﻴﻘﹾﻄﹶﻊ ﻋﻠﹶﻴﻪِ ﺍﻟﻄﱠﺮِﻳﻖ ﻓﹶﻘﹶﺎﻝﹶ ﻗﹶﺪ ﺃﹶﺟﺰﺃﹶﺕ
ﻋﻨﻪ ﻭ ﻟﹶﻮ ﻛﹸﻨﺖ ﺃﹶﻧﺎ ﻟﹶﺄﹶﻋﺪﺗﻬﺎ .
) -10ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 100/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(33/2
ﺃﹶﺑﻮ ﻋﻠِﻲ ﺍﻟﹾﺄﹶﺷﻌﺮِﻱ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﹾﺠﺒﺎﺭِ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(555
ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺗﺤِﻞﱡ ﺻﺪﻗﹶﺔﹸ ﺍﹾﻟﻤﻬﺎﺟِﺮِﻳﻦ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
ﻟِﻠﹾﺄﹶﻋﺮﺍﺏِ ﻭ ﻟﹶﺎ ﺻﺪﻗﹶﺔﹸ ﺍﻟﹾﺄﹶﻋﺮﺍﺏِ ﻟِﻠﹾﻤﻬﺎﺟِﺮِﻳﻦ.
) -11ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 100/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(33/2
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦِ ﺍﻟﻨﻀﺮِ ﺑﻦِ ﺳﻮﻳﺪٍ ﻋﻦ
ﻳﺤﻴﻰ ﺑﻦِ ﻋِﻤﺮﺍﻥﹶ ﻋﻦِ ﺍﺑﻦِ ﻣﺴﻜﹶﺎﻥﹶ ﻋﻦ ﺿﺮﻳﺲٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻝﹶ ﺍﻟﹾﻤﺪﺍﺋِﻨِﻲ ﺃﹶﺑﺎ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِ ﱠﻥ
ﻟﹶﻨﺎ ﺯﻛﹶﺎﺓﹰ ﻧﺨﺮِﺟﻬﺎ ﻣِﻦ ﺃﹶﻣﻮﺍﻟِﻨﺎ ﻓﹶﻔِﻲ ﻣﻦ ﻧﻀﻌﻬﺎ ﻓﹶﻘﹶﺎﻝﹶ ﻓِﻲ ﺃﹶﻫﻞِ ﻭﻟﹶﺎﻳﺘِﻚ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻧﻲ ﻓِﻲ ﺑِﻠﹶﺎ ٍﺩ ﻟﹶﻴﺲ ﻓِﻴﻬﺎ
ﺃﹶﺣ ﺪ ﻣِﻦ ﺃﹶﻭﻟِﻴﺎﺋِﻚ ﻓﹶﻘﹶﺎﻝﹶ ﺍﺑﻌﺚﹾ ﺑِﻬﺎ ﺇِﻟﹶﻰ ﺑﻠﹶﺪِﻫِﻢ ﺗﺪﻓﹶﻊ ﺇِﻟﹶﻴﻬِﻢ ﻭ ﻟﹶﺎ ﺗﺪﻓﹶﻌﻬﺎ ﺇِﻟﹶﻰ ﻗﹶﻮﻡٍ ﺇِﻥﹾ ﺩﻋﻮﺗﻬﻢ ﻏﹶﺪﺍﹰ
ﺇِﻟﹶﻰ ﹶﺃﻣﺮِﻙ ﻟﹶﻢ ﻳﺠِﻴﺒﻮﻙ ﻭ ﻛﹶﺎﻥﹶ ﻭ ﺍﻟﻠﱠﻪِ ﺍﻟﺬﱠﺑﺢ.
ﺑﺎﺏ ﺍﻟﺮﺟﻞِ ﻳﺪﻓﹶﻊ ﺇِﻟﹶﻴﻪِ ﺍﻟﺸﻲﺀُ ﻳﻔﹶﺮﻗﹸﻪ ﻭ ﻫﻮ ﻣﺤﺘﺎﺝ ﺇِﻟﹶﻴﻪِ ﻳﺄﹾﺧﺬﹸ ﻟِﻨﻔﹾﺴِﻪِ
) -1ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 100/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(34/2
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦ ﺃﹶﺑﺎﻥِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋ ﻦ
ﺳﻌِﻴﺪِ ﺑﻦِ ﻳﺴﺎﺭٍ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻟﺮﺟﻞﹸ ﻳﻌﻄﹶﻰ ﺍﻟﺰﻛﹶﺎﺓﹶ ﻳﻘﹾﺴِﻤﻬﺎ ﻓِﻲ ﺃﹶﺻﺤﺎﺑِﻪِ ﺃﹶ
ﻳﺄﹾﺧﺬﹸ ﻣِﻨﻬﺎ ﺷﻴﺌﺎﹰ ﻗﹶﺎﻝﹶ ﻧﻌﻢ.
) -2ﳎﻠﺴﻲ ﺣﺴﻦ – 101/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(34/2
) ﻋﻠﻴﻪ ﺤﺴﻴﻦِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺇِﺑﺮﺍﻫِﻴ ﻢﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦِ ﺍﻟﹾ
ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺭﺟﻞٍ ﺃﹸﻋﻄِﻲ ﻣﺎﻟﹰﺎ ﻳﻔﹶ ﺮﻗﹸﻪ ﻓِﻴﻤﻦ ﻳﺤِﻞﱡ ﻟﹶﻪ ﺃﹶ ﻟﹶﻪ ﺃﹶﻥﹾ ﻳﺄﹾﺧﺬﹶ ﻣِﻨﻪ ﺷﻴﺌﺎﹰ ﻟِﻨﻔﹾﺴِﻪِ ﻭ ﺇِﻥﹾ ﹶﻟﻢ ﻳﺴﻢ ﻟﹶﻪ
ﻗﹶﺎﻝﹶ ﻳﺄﹾﺧﺬﹸ ﻣِﻨﻪ ﻟِﻨﻔﹾﺴِﻪِ ﻣِﺜﹾﻞﹶ ﻣﺎ ﻳﻌﻄِﻲ ﻏﹶﻴﺮﻩ.
) -3ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 101/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﻳﻮﻧﺲ ﻋﻦ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﺑﻦِ ﺍﻟﹾﺤﺠﺎﺝِ ﻗﹶﺎﻝﹶ
ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﺍﻟﹾﺤﺴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﻌﻄِﻲ ﺍﻟﺮﺟﻞﹶ ﺍﻟﺪﺭﺍﻫِﻢ ﻳﻘﹾﺴِﻤﻬﺎ ﻭ ﻳﻀﻌﻬﺎ ﻓِﻲ ﻣﻮﺍﺿِﻌِﻬﺎ
ﻭ ﻫﻮ ﻣِﻤﻦ ﻳﺤِﻞﱡ ﻟﹶﻪ ﺍﻟﺼﺪﻗﹶﺔﹸ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺑﺄﹾﺱ ﺃﹶﻥﹾ ﻳﺄﹾﺧﺬﹶ ﻟِﻨﻔﹾﺴِﻪِ ﹶﻛﻤﺎ ﻳﻌﻄِﻲ ﻏﹶﻴﺮﻩ ﻗﹶﺎﻝﹶ ﻭ ﻟﹶﺎ ﻳﺠﻮﺯ ﻟﹶﻪ ﺃﹶﻥﹾ
ﻳﺄﹾﺧﺬﹶ ﺇِﺫﹶﺍ ﺃﹶﻣﺮﻩ ﺃﹶﻥﹾ ﻳﻀﻌﻬﺎ ﻓِﻲ ﻣﻮﺍﺿِﻊ ﻣﺴﻤﺎﺓٍ ﺇِﻟﱠﺎ ﺑِﺈِﺫﹾﻧِﻪِ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(556
ﺑﺎﺏ ﺍﻟﺮﺟﻞﹸ ﺇِﺫﹶﺍ ﻭﺻﻠﹶﺖ ﺇِﻟﹶﻴﻪِ ﺍﻟﺰﻛﹶﺎﺓﹸ ﻓﹶﻬِﻲ ﻛﹶﺴﺒِﻴﻞِ ﻣﺎﻟِﻪِ ﻳﻔﹾﻌﻞﹸ ﺑِﻬﺎ ﻣﺎ ﻳﺸﺎﺀُ
) -1ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 101/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(34/2
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﺜﹾﻤﺎﻥﹶ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺳﻤﺎﻋﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒِ ﺪ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﺃﹶﺧﺬﹶ ﺍﻟﺮﺟﻞﹸ ﺍﻟﺰﻛﹶﺎﺓﹶ ﻓﹶﻬِﻲ ﻛﹶﻤﺎﻟِﻪِ ﻳﺼﻨﻊ ﺑِﻬﺎ ﻣﺎ ﻳﺸﺎﺀُ ﻗﹶﺎﻝﹶ ﻭ ﻗﹶﺎﻝﹶ ِﺇﻥﱠ ﺍﻟﻠﱠﻪ ﻋﺰ
ﻭ ﺟﻞﱠ ﻓﹶﺮﺽ ﻟِﻠﹾﻔﹸﻘﹶﺮﺍﺀِ ﻓِﻲ ﺃﹶﻣﻮﺍﻝِ ﺍﻟﹾﺄﹶﻏﹾﻨِﻴﺎﺀِ ﻓﹶﺮِﻳﻀﺔﹰ ﻟﹶﺎ ﻳﺤﻤﺪﻭﻥﹶ ﺇِﻟﱠﺎ ﺑِﺄﹶﺩﺍﺋِﻬﺎ ﻭ ﻫِﻲ ﺍﻟﺰﻛﹶﺎﺓﹸ ﻓﹶﺈِﺫﹶﺍ ﻫِ ﻲ
ﻭﺻﹶﻠﺖ ﺇِﻟﹶﻰ ﺍﻟﹾﻔﹶﻘِﲑِ ﻓﹶﻬِﻲ ﺑِﻤﻨﺰِﻟﹶﺔِ ﻣﺎﻟِﻪِ ﻳﺼﻨﻊ ﺑِﻬﺎ ﻣﺎ ﻳﺸﺎﺀُ ﻓﹶﻘﹸﻠﹾﺖ ﻳﺘﺰﻭﺝ ﺑِﻬﺎ ﻭ ﻳﺤﺞ ﻣِﻨﻬﺎ ﻗﹶﺎﻝﹶ ﻧﻌﻢ
ﻫِﻲ ﻣﺎﻟﹸﻪ ﻗﹸﻠﹾﺖ ﻓﹶﻬﻞﹾ ﻳﺆﺟﺮ ﺍﻟﹾﻔﹶﻘِﲑ ﺇِﺫﹶﺍ ﺣﺞ ﻣِﻦ ﺍﻟﺰﻛﹶﺎﺓِ ﻛﹶﻤﺎ ﻳﺆﺟﺮ ﺍﻟﹾﻐﻨِﻲ ﺻﺎﺣِﺐ ﺍﻟﹾﻤﺎﻝِ ﻗﹶﺎﻝﹶ ﻧﻌﻢ.
) -2ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 101/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(34/2
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦِ ﺍﻟﻨﻀﺮِ ﺑﻦِ ﺳﻮﻳﺪٍ ﻋ ﻦ
ﻋﺎﺻِﻢِ ﺑﻦِ ﺣﻤﻴﺪٍ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺇِﻥﱠ ﺷﻴﺨﺎﹰ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻳﻘﹶﺎﻝﹸ
ﻟﹶﻪ ﻋﻤﺮ ﺳﺄﹶﻝﹶ ﻋِﻴﺴﻰ ﺑﻦ ﺃﹶﻋﻴﻦ ﻭ ﻫﻮ ﻣﺤﺘﺎﺝ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﻋِﻴﺴﻰ ﺑﻦ ﺃﹶﻋﻴﻦ ﺃﹶﻣﺎ ﺇِﻥﱠ ﻋِﻨﺪِﻱ ﻣِﻦ ﺍﻟﺰﻛﹶﺎﺓِ ﻭ
ﻟﹶﻜِﻦ ﻟﹶﺎ ﺃﹸﻋﻄِﻴﻚ ﻣِﻨﻬﺎ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﻭ ﻟِﻢ ﻓﹶﻘﹶﺎﻝﹶ ﻟِﺄﹶﻧﻲ ﺭﺃﹶﻳﺘﻚ ﺍﺷﺘﺮﻳﺖ ﻟﹶﺤﻤﺎﹰ ﻭ ﺗﻤﺮﺍﹰ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻧﻤﺎ ﺭﺑِﺤﺖ
ﺩِﺭﻫﻤﺎﹰ ﻓﹶﺎﺷﺘﺮﻳﺖ ﺑِﺪﺍﻧِﻘﹶﻴﻦِ ﻟﹶﺤﻤﺎﹰ ﻭ ﺑِﺪﺍﻧِﻘﹶﻴﻦِ ﺗﻤﺮﺍﹰ ﺛﹸﻢ ﻭ ﺭﺟﻌﺖ ﺑِﺪﺍﻧِﻘﹶﻴﻦِ ﻟِﺤﺎﺟﺔٍ ﻗﹶﺎﻝﹶ ﻓﹶﻮﺿﻊ ﺃﹶﺑﻮ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﺪﻩ ﻋﻠﹶﻰ ﺟﺒﻬﺘِﻪِ ﺳﺎﻋﺔﹰ ﺛﹸﻢ ﺭﻓﹶﻊ ﺭﺃﹾﺳﻪ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﺗﺒﺎﺭﻙ ﻭ ﺗﻌﺎﻟﹶﻰ ﻧﻈﹶﺮ ﻓِﻲ
ﺃﹶﻣﻮﺍﻝِ ﺍﻟﹾﺄﹶﻏﹾﻨِﻴﺎﺀِ ﺛﹸﻢ ﻧﻈﹶﺮ ﻓِﻲ ﺍﻟﹾﻔﹸﻘﹶﺮﺍﺀِ ﻓﹶﺠﻌﻞﹶ ﻓِﻲ ﺃﹶﻣﻮﺍﻝِ ﺍﻟﹾﺄﹶﻏﹾﻨِﻴﺎﺀِ ﻣﺎ ﻳﻜﹾﺘﻔﹸﻮﻥﹶ ﺑِﻪِ ﻭ ﻟﹶﻮ ﻟﹶﻢ ﻳﻜﹾﻔِﻬِﻢ
ﻟﹶﺰﺍﺩﻫﻢ ﺑﻞﹾ ﻳﻌﻄِﻴﻪِ ﻣﺎ ﻳﺄﹾﻛﹸﻞﹸ ﻭ ﻳﺸﺮﺏ ﻭ ﻳﻜﹾﺘﺴِﻲ ﻭ ﻳﺘﺰﻭﺝ ﻭ ﻳﺘﺼﺪﻕ ﻭ ﻳﺤﺞ.
) -3ﳎﻠﺴﻲ ﺣﺴﻦ ﺃﻭ ﻣﻮﺛﻖ – 102/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(35/2
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦِ ﺍﻟﹾﻌﻠﹶﺎﺀِ ﺑﻦِ ﺭﺯِﻳﻦٍ ﻋﻦ
ﻣﺤ ﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻝﹶ ﺭﺟﻞﹲ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻭ ﺃﹶﻧﺎ ﺟﺎﻟِﺲ
ﻓﹶﻘﹶﺎ ﹶﻝ ﺇِﻧﻲ ﺃﹸﻋﻄﹶﻰ ﻣِﻦ ﺍﻟﺰﻛﹶﺎﺓِ ﻓﹶﺄﹶﺟﻤﻌﻪ ﺣﺘﻰ ﺃﹶﺣﺞ ﺑِﻪِ ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﻳﺄﹾﺟﺮ ﺍﻟﻠﱠﻪ ﻣﻦ ﻳﻌﻄِﻴﻚ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(557
ﺑﺎﺏ ﺍﻟﺮﺟﻞِ ﻳﺤﺞ ﻣِﻦ ﺍﻟﺰﻛﹶﺎﺓِ ﺃﹶﻭ ﻳﻌﺘِﻖ
) -1ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 102/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(35/2
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺟﻤِﻴﻞِ ﺑﻦِ ﺩﺭﺍﺝٍ ﻋ ﻦ
ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺍﻟﺸﻌِﲑِﻱ ﻋﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﺑﻦِ ﻋﺘﻴﺒﺔﹶ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺭﺟﻞﹲ ﻳﻌﻄِﻲ ﺍﻟﺮﺟﻞﹶ
ﻣِﻦ ﺯﻛﹶﺎﺓِ ﻣﺎﻟِﻪِ ﻳﺤﺞ ﺑِﻬﺎ ﻗﹶﺎﻝﹶ ﻣﺎﻝﹸ ﺍﻟﺰﻛﹶﺎﺓِ ﻳﺤﺞ ﺑِﻪِ ﻓﹶﻘﹸﻠﹾﺖ ﻟﹶ ﻪ ﺇِﻧﻪ ﺭﺟﻞﹲ ﻣﺴﻠِﻢ ﺃﹶﻋﻄﹶﻰ ﺭﺟﻠﹰﺎ ﻣﺴﻠِﻤﺎﹰ
ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻣﺤﺘﺎﺟﺎﹰ ﻓﹶﻠﹾﻴﻌﻄِﻪِ ﻟِﺤﺎﺟﺘِﻪِ ﻭ ﻓﹶﻘﹾﺮِﻩِ ﻭ ﻟﹶﺎ ﻳﻘﹸﻮﻝﹸ ﻟﹶﻪ ﺣﺞ ﺑِﻬﺎ ﻳﺼﻨﻊ ﺑِﻬﺎ ﺑﻌﺪ ﻣﺎ ﻳﺸﺎﺀُ .
) -2ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 103/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(35/2
) ﻋﻠﻴﻪ ﺃﹶﺣﻤﺪ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﹾﺤﻜﹶﻢِ ﻋﻦ ﻋﻤﺮٍﻭ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒِ ﺪ ﺍﻟﻠﱠ ِﻪ
ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﺠﺘﻤِﻊ ﻋِﻨﺪﻩ ﻣِﻦ ﺍﻟﺰﻛﹶﺎﺓِ ﺍﻟﹾﺨﻤﺴﻤِﺎﺋﹶﺔِ ﻭ ﺍﻟﺴﺘﻤِﺎﺋﹶﺔِ ﻳﺸﺘﺮِﻱ ﺑِﻬﺎ ﻧﺴﻤﺔﹰ
ﻭ ﻳﻌﺘِﻘﹸﻬﺎ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﺫﺍﹰ ﻳﻈﹾﻠِﻢ ﻗﹶﻮﻣﺎﹰ ﺁﺧﺮِﻳﻦ ﺣﻘﹸﻮﻗﹶﻬﻢ ﺛﹸﻢ ﻣﻜﹶﺚﹶ ﻣﻠِﻴﺎﹰ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﺇِﻟﱠﺎ ﺃﹶﻥﹾ ﻳﻜﹸﻮﻥﹶ ﻋﺒﺪﺍﹰ ﻣﺴﻠِﻤﺎﹰ
ﻓِﻲ ﺿﺮﻭﺭﺓٍ ﻓﹶﻴﺸﺘﺮِﻳﻪ ﻭ ﻳﻌﺘِﻘﹶﻪ.
) -3ﳎﻠﺴﻲ ﺣﺴﻦ ﺃﻭ ﻣﻮﺛﻖ – 103/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(36/2
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﻓﹶﻀﺎﻝٍ ﻋﻦ ﻣﺮﻭﺍﻥﹶ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻋﻦِ ﺍﺑﻦِ ﺑﻜﹶﻴﺮٍ ﻋﻦ ﻋﺒﻴﺪِ ﺑِ ﻦ
ﺯﺭﺍ ﺭﺓﹶ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﺭﺟﻞٍ ﺃﹶﺧ ﺮﺝ ﺯﻛﹶﺎﺓﹶ ﻣﺎﻟِﻪِ ﺃﹶﻟﹾﻒ ﺩِﺭﻫﻢٍ ﻓﹶﻠﹶﻢ ﻳﺠِﺪ
ﻣﻮﺿِﻌﺎﹰ ﻳﺪﻓﹶﻊ ﺫﹶﻟِﻚ ﺇِﻟﹶﻴﻪِ ﻓﹶﻨﻈﹶﺮ ﺇِﻟﹶﻰ ﻣﻤﻠﹸﻮﻙٍ ﻳﺒﺎﻉ ﻓِﻴﻤﻦ ﻳﺮِﻳﺪﻩ ﻓﹶﺎﺷﺘﺮﺍﻩ ﺑِﺘِﻠﹾﻚ ﺍﻟﹾﺄﹶﻟﹾﻒِ ﺍﻟﺪﺭﻫﻢِ ﺍﻟﱠﺘِﻲ
ﺃﹶﺧﺮﺟﻬﺎ ﻣِﻦ ﺯﻛﹶﺎﺗِﻪِ ﻓﹶﺄﹶﻋﺘﻘﹶﻪ ﻫﻞﹾ ﻳﺠﻮﺯ ﻟﹶﻪ ﺫﹶﻟِﻚ ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﻟﹶﺎ ﺑﺄﹾﺱ ﺑِﺬﹶﻟِﻚ ﻗﹸﻠﹾﺖ ﻓﹶﺈِﻧﻪ ﻟﹶﻤﺎ ﹶﺃﻥﹾ ﺃﹸﻋﺘِﻖ ﻭ
ﺻﺎﺭ ﺣﺮﺍﹰ ﺍﺗﺠﺮ ﻭ ﺍﺣﺘﺮﻑ ﻭ ﺃﹶﺻﺎﺏ ﻣﺎﻟﹰﺎ ﺛﹸﻢ ﻣﺎﺕ ﻭ ﻟﹶﻴﺲ ﻟﹶﻪ ﻭﺍﺭِﺙﹲ ﻓﹶﻤﻦ ﻳﺮِﺛﹸﻪ ﺇِﺫﹶﺍ ﻟﹶﻢ ﻳﻜﹸﻦ ﻟﹶﻪ
ﻭﺍﺭِﺙﹲ ﻗﹶﺎﻝﹶ ﻳﺮِﺛﹸﻪ ﺍﻟﹾﻔﹸﻘﹶﺮﺍﺀُ ﺍﻟﹾﻤﺆﻣِﻨﻮﻥﹶ ﺍﻟﱠﺬِﻳﻦ ﻳﺴﺘﺤِﻘﱡﻮﻥﹶ ﺍﻟﺰﻛﹶﺎﺓﹶ ﻟِﺄﹶﻧﻪ ﺇِﻧﻤﺎ ﺍﺷﺘﺮِﻱ ﺑِﻤﺎﻟِﻬِﻢ.
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(558
ﺑﺎﺏ ﺍﻟﹾﻘﹶﺮﺽِ ﺃﹶﻧﻪ ﺣِﻤﻰ ﺍﻟﺰﻛﹶﺎﺓِ
) -1ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 103/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(36/2
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﻓﹶﻀﺎﻝٍ ﻭ ﺍﻟﹾﺤﺠﺎﻝِ ﻋﻦ ﺛﹶﻌﻠﹶﺒﺔﹶ ﺑﻦِ ﻣﻴﻤﻮ ٍﻥ
ﻋﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﺑﻦِ ﺍﻟﺴﻨﺪِﻱ ﻋﻦ ﻳﻮﻧﺲ ﺑﻦِ ﻋﻤﺎﺭٍ ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﻗﹶﺮﺽ
ﺍﻟﹾﻤﺆﻣِﻦِ ﻏﹶﻨِﻴﻤﺔﹲ ﻭ ﺗﻌﺠِﻴﻞﹸ ﺃﹶﺟﺮٍ ﺇِﻥﹾ ﺃﹶﻳﺴﺮ ﻗﹶﻀﺎﻙ ﻭ ﺇِﻥﹾ ﻣﺎﺕ ﻗﹶﺒﻞﹶ ﺫﹶﻟِﻚ ﺍﺣﺘﺴﺒﺖ ﺑِﻪِ ﻣِﻦ ﺍﻟﺰﻛﹶﺎﺓِ .
) -2ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 104/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺣﻤﺪ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﻠِﻲ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻓﹸﻀﻴﻞٍ ﻋﻦ ﻣﻮﺳﻰ ﺑﻦِ ﺑﻜﹾﺮٍ ﻋﻦ ﺃﹶﺑِﻲ
ﺍﻟﹾﺤﺴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻛﹶﺎﻥﹶ ﻋﻠِﻲ ﺻﻠﹶﻮﺍﺕ ﺍﻟﻠﱠﻪِ ﻋﻠﹶﻴﻪِ ﻳﻘﹸﻮﻝﹸ ﻗﹶﺮﺽ ﺍﻟﹾﻤﺎﻝِ ﺣِﻤﻰ ﺍﻟﺰﻛﹶﺎﺓِ .
) -3ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 104/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺣﻤﺪ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﺍﻟﻨﻀﺮِ ﻋﻦ ﻋﻤﺮِﻭ ﺑﻦِ ﺷِﻤﺮٍ ﻋﻦ ﺟﺎﺑِﺮٍ ﻋﻦ ﺃﹶﺑِﻲ
ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻣﻦ ﺃﹶﻗﹾﺮﺽ ﺭﺟﻠﹰﺎ ﻗﹶﺮﺿﺎﹰ ﺇِﻟﹶﻰ ﻣﻴﺴﺮﺓٍ ﻛﹶﺎﻥﹶ ﻣﺎﻟﹸﻪ ﻓِﻲ ﺯﻛﹶﺎﺓٍ ﻭ ﻛﹶﺎﻥﹶ ﻫﻮ ﻓِﻲ
ﺍﻟﺼﻠﹶﺎﺓِ ﻣﻊ ﺍﻟﹾﻤﻠﹶﺎﺋِﻜﹶﺔِ ﺣﺘﻰ ﻳﻘﹾﻀِﻴﻪ.
ﺑﺎﺏ ﻗِﺼﺎﺹِ ﺍﻟﺰﻛﹶﺎ ِﺓ ﺑِﺎﻟﺪﻳﻦِ
) -1ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 104/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(36/2
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻭ ﻣﺤﻤ ﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ
ﺟﻤِﻴﻌﺎﹰ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦ ﻋﺒﺪِ ﺍﻟ ﺮﺣﻤ ﻦِ ﺑﻦِ ﺍﻟﹾﺤﺠﺎﺝِ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﺍﻟﹾﺤﺴﻦِ ﺍﻟﹾﺄﹶﻭﻝﹶ ) ﻋﻠﻴﻪ
ﺍﻟﺴﻼﻡ ( ﻋﻦ ﺩﻳﻦٍ ﻟِﻲ ﻋﻠﹶﻰ ﻗﹶﻮﻡٍ ﻗﹶﺪ ﻃﹶﺎﻝﹶ ﺣﺒﺴﻪ ﻋِﻨﺪﻫﻢ ﻟﹶﺎ ﻳﻘﹾﺪِﺭﻭﻥﹶ ﻋﻠﹶﻰ ﻗﹶﻀﺎﺋِﻪِ ﻭ ﻫﻢ ﻣﺴﺘﻮﺟِﺒﻮﻥﹶ
ﻟِﻠﺰﻛﹶﺎﺓِ ﻫﻞﹾ ﻟِﻲ ﺃﹶﻥﹾ ﺃﹶﺩﻋﻪ ﻭ ﺃﹶﺣﺘﺴِﺐ ﺑِﻪِ ﻋﻠﹶﻴﻬِﻢ ﻣِﻦ ﺍﻟﺰﻛﹶﺎﺓِ ﻗﹶﺎﻝﹶ ﻧﻌﻢ.
) -2ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 104/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(36/2
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋ ﻦ ﺃﹶﺧِﻴﻪِ ﺍﻟﹾﺤﺴﻦِ ﻋﻦ
ﺯﺭﻋﺔﹶ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻤﺎﻋﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﺮﺟﻞِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(559
ﻳﻜﹸﻮﻥﹸ ﻟﹶﻪ ﺍﻟﺪﻳﻦ ﻋﻠﹶﻰ ﺭﺟﻞٍ ﻓﹶﻘِﲑٍ ﻳﺮِﻳﺪ ﺃﹶﻥﹾ ﻳﻌﻄِﻴﻪ ﻣِﻦ ﺍﻟﺰﻛﹶﺎﺓِ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺍﻟﹾﻔﹶﻘِﲑ ﻋِﻨﺪﻩ ﻭﻓﹶﺎﺀٌ ﺑِﻤﺎ
ﻛﹶﺎﻥﹶ ﻋﻠﹶﻴﻪِ ﻣِﻦ ﺩﻳﻦٍ ﻣِﻦ ﻋﺮﺽٍ ﻣِﻦ ﺩﺍﺭٍ ﺃﹶﻭ ﻣﺘﺎﻉٍ ﻣِﻦ ﻣﺘﺎﻉِ ﺍﻟﹾﺒﻴﺖِ ﺃﹶﻭ ﻳﻌﺎﻟِﺞ ﻋﻤﻠﹰﺎ ﻳﺘﻘﹶﻠﱠﺐ ﻓِﻴﻬﺎ
ﺑِﻮﺟﻬِﻪِ ﻓﹶﻬﻮ ﻳﺮﺟﻮ ﺃﹶﻥﹾ ﻳﺄﹾﺧﺬﹶ ﻣِﻨﻪ ﻣﺎﻟﹶﻪ ﻋِﻨﺪﻩ ﻣِﻦ ﺩﻳﻨِﻪِ ﻓﹶﻠﹶﺎ ﺑﺄﹾﺱ ﺃﹶﻥﹾ ﻳﻘﹶﺎﺻﻪ ﺑِﻤﺎ ﺃﹶﺭﺍﺩ ﺃﹶﻥﹾ ﻳﻌﻄِﻴﻪ ﻣِ ﻦ
ﺍﻟﺰﻛﹶﺎﺓِ ﺃﹶﻭ ﻳﺤﺘﺴِﺐ ﺑِﻬﺎ ﻓﹶﺈِﻥﹾ ﻟﹶﻢ ﻳﻜﹸﻦ ﻋِﻨﺪ ﺍﻟﹾﻔﹶﻘِﲑِ ﻭﻓﹶﺎﺀٌ ﻭ ﻟﹶﺎ ﻳﺮﺟﻮ ﺃﹶﻥﹾ ﻳﺄﹾﺧﺬﹶ ﻣِﻨﻪ ﺷﻴﺌﺎﹰ ﹶﻓﻠﹾﻴﻌﻄِﻪِ ﻣِﻦ
ﺯﻛﹶﺎِﺗﻪِ ﻭ ﻟﹶﺎ ﻳﻘﹶﺎﺻﻪ ﺑِﺸﻲﺀٍ ﻣِﻦ ﺍﻟﺰﻛﹶﺎﺓِ .
ﺑﺎﺏ ﻣﻦ ﻓﹶﺮ ﺑِﻤﺎﻟِﻪِ ﻣِﻦ ﺍﻟﺰﻛﹶﺎﺓِ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 105/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(37/2
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﻋﻤﺮ ﺑﻦِ ﻳﺰِﻳﺪ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺭﺟﻞﹲ ﻓﹶﺮ ﺑِﻤﺎﻟِﻪِ ﻣِﻦ ﺍﻟﺰﻛﹶﺎﺓِ ﻓﹶﺎﺷﺘﺮﻯ ﺑِﻪِ ﺃﹶﺭﺿﺎﹰ ﺃﹶﻭ ﺩﺍﺭﺍﹰ ﺃﹶ ﻋﻠﹶﻴﻪِ ﻓِﻴﻪِ ﺷﻲﺀٌ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ ﻭ ﻟﹶ ﻮ
ﺟﻌﻠﹶﻪ ﺣﻠِﻴﺎﹰ ﺃﹶﻭ ﻧﻘﹶﺮﺍﹰ ﻓﹶﻠﹶﺎ ﺷﻲﺀَ ﻋﻠﹶﻴﻪِ ﻓِﻴﻪِ ﻭ ﻣﺎ ﻣﻨﻊ ﻧﻔﹾﺴﻪ ﻣِﻦ ﻓﹶﻀﻠِﻪِ ﺃﹶﻛﹾﺜﹶﺮ ﻣِﻤﺎ ﻣﻨﻊ ﻣِﻦ ﺣﻖ ﺍﻟﻠﱠﻪِ ﺑِﺄﹶﻥﹾ
ﻳﻜﹸﻮﻥﹶ ﻓِﻴﻪِ .
ﺑﺎﺏ ﺍﻟﺮﺟﻞِ ﻳﻌﻄِﻲ ﻋﻦ ﺯﻛﹶﺎﺗِﻪِ ﺍﻟﹾﻌِﻮﺽ
) -1ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 105/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(37/2
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺧﺎﻟِﺪٍ ﺍﻟﹾﺒﺮﻗِﻲ ﻗﹶﺎﻝﹶ ﻛﹶﺘﺒﺖ ﺇِﻟﹶﻰ ﺃﹶﺑِﻲ
ﺟﻌ ﹶﻔﺮٍ ﺍﻟﺜﱠﺎﻧِﻲ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻫﻞﹾ ﻳﺠﻮﺯ ﺃﹶﻥﹾ ﻳﺨﺮﺝ ﻋﻤﺎ ﻳﺠِﺐ ﻓِﻲ ﺍﻟﹾﺤﺮﺙِ ﻣِﻦ ﺍﻟﹾﺤِﻨﻄﹶﺔِ ﻭ ﺍﻟﺸﻌِﲑِ ﻭ ﻣﺎ
ﻳﺠِﺐ ﻋﻠﹶﻰ ﺍﻟﺬﱠﻫﺐِ ﺩﺭﺍﻫِﻢ ﺑِﻘِﻴﻤﺔِ ﻣﺎ ﻳﺴﻮﻯ ﺃﹶﻡ ﻟﹶﺎ ﻳﺠﻮﺯ ﺇِﻟﱠﺎ ﺃﹶﻥﹾ ﻳﺨﺮﺝ ﻣِﻦ ﻛﹸﻞﱢ ﺷﻲﺀٍ ﻣﺎ ﻓِﻴﻪِ
ﻓﹶﺄﹶﺟﺎﺏ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻳﻤﺎ ﺗﻴﺴﺮ ﻳﺨﺮﺝ.
) -2ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 106/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦِ ﺍﻟﹾﻌﻤﺮﻛِﻲ ﺑﻦِ ﻋﻠِﻲ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺟﻌﻔﹶﺮٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﺍﻟﹾﺤﺴِ ﻦ
ﻣﻮﺳﻰ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﻌﻄِﻲ ﻋﻦ ﺯﻛﹶﺎﺗِﻪِ ﻣِﻦ ﺍﻟﺪﺭﺍﻫِﻢِ ﺩﻧﺎﻧِﲑ ﻭ ﻋﻦِ ﺍﻟﺪﻧﺎﻧِﲑِ ﺩﺭﺍﻫِﻢ ﺑِﺎﻟﹾﻘِﻴﻤﺔِ ﺃﹶ
ﻳﺤِﻞﱡ ﺫﹶﻟِﻚ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺑﺄﹾﺱ ﺑِﻪِ .
) -3ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 106/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﺃﹶﺣ ﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ ﻧﺼﺮٍ ﻋﻦ ﺳﻌِﻴﺪِ
ﺑﻦِ ﻋﻤﺮٍﻭ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﻳﺸﺘﺮِﻱ ﺍﻟﺮﺟﻞﹸ ﻣِﻦ ﺍﻟﺰﻛﹶﺎﺓِ ﺍﻟﺜﱢﻴﺎﺏ ﻭ ﺍﻟﺴﻮِﻳﻖ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(560
ﻭ ﺍﻟﺪﻗِﻴﻖ ﻭ ﺍﻟﹾﺒِﻄﱢﻴﺦ ﻭ ﺍﻟﹾﻌِﻨﺐ ﻓﹶﻴﻘﹾﺴِﻤﻪ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻳﻌﻄِﻴﻬِﻢ ﺇِﻟﱠﺎ ﺍﻟﺪﺭﺍﻫِﻢ ﻛﹶﻤﺎ ﺃﹶﻣﺮ ﺍﻟﻠﱠﻪ ﺗﺒﺎﺭﻙ ﻭ ﺗﻌﺎﻟﹶﻰ .
ﺑﺎﺏ ﻣﻦ ﻳﺤِﻞﱡ ﻟﹶﻪ ﺃﹶﻥﹾ ﻳﺄﹾﺧﺬﹶ ﺍﻟﺰﻛﹶﺎﺓﹶ ﻭ ﻣﻦ ﻟﹶﺎ ﻳﺤِﻞﱡ ﻟﹶﻪ ﻭ ﻣﻦ ﻟﹶﻪ ﺍﻟﹾﻤﺎﻝﹸ ﺍﻟﹾﻘﹶﻠِﻴﻞﹸ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 106/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(37/2
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﻳﺄﹾﺧﺬﹸ ﺍﻟﺰﻛﹶﺎﺓﹶ ﺻﺎﺣِﺐ ﺍﻟﺴﺒﻌِﻤِﺎﺋﹶﺔِ ﺇِﺫﹶﺍ ﻟﹶﻢ ﻳﺠِﺪ ﻏﹶﻴﺮﻩ ﻗﹸﻠﹾﺖ ﻓﹶﺈِﻥﱠ ﺻﺎﺣِ
ﺐ
ﺍﻟﺴﺒﻌِﻤِﺎﺋﹶﺔِ ﺗﺠِﺐ ﻋﻠﹶﻴﻪِ ﺍﻟﺰﻛﹶﺎﺓﹸ ﻗﹶﺎﻝﹶ ﺯﻛﹶﺎﺗﻪ ﺻﺪﻗﹶﺔﹲ ﻋﻠﹶﻰ ﻋِﻴﺎﻟِﻪِ ﻭ ﻟﹶﺎ ﻳﺄﹾﺧﺬﹸﻫﺎ ﺇِﻟﱠﺎ ﺃﹶﻥﹾ ﻳﻜﹸﻮﻥﹶ ﺇِﺫﹶﺍ ﺍﻋﺘﻤﺪ
ﻋﻠﹶﻰ ﺍﻟﺴﺒﻌِﻤِﺎﺋﹶﺔِ ﺃﹶﻧﻔﹶﺪﻫﺎ ﻓِﻲ ﺃﹶﻗﹶﻞﱠ ﻣِﻦ ﺳﻨﺔٍ ﻓﹶﻬﺬﹶﺍ ﻳﺄﹾﺧﺬﹸﻫﺎ ﻭ ﻟﹶﺎ ﺗﺤِﻞﱡ ﺍﻟﺰﻛﹶﺎﺓﹸ ﻟِﻤﻦ ﻛﹶﺎﻥﹶ ﻣﺤﺘﺮِﻓﺎﹰ ﻭ
ﻋِﻨﺪﻩ ﻣﺎ ﻳﺠِﺐ ﻓِﻴﻪِ ﺍﻟﺰﻛﹶﺎﺓﹸ .
) -2ﳎﻠﺴﻲ ﺣﺴﻦ – 106/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(38/2
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺣﻤﺎﺩ ﺑﻦ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻋﻦ ﺯﺭﺍﺭ ﹶﺓ ﺑﻦِ ﺃﹶﻋﻴﻦ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶ ٍﺮ
ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺘﻪ ﻳﻘﹸﻮﻝﹸ ﺇِﻥﱠ ﺍﻟﺼﺪﻗﹶﺔﹶ ﻟﹶﺎ ﺗﺤِﻞﱡ ﻟِﻤﺤﺘﺮِﻑٍ ﻭ ﻟﹶﺎ ﻟِﺬِﻱ ﻣِﺮﺓٍ ﺳﻮِﻱ ﻗﹶﻮِﻱ ﻓﹶﺘﻨﺰﻫﻮﺍ ﻋﻨﻬﺎ .
) -3ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 107/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺑﻜﹾﺮِ ﺑﻦِ ﺻﺎﻟِﺢٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻋﻠِﻲ ﻋﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺑﻦِ ﻋﺒِ ﺪ
ﺍﻟﹾﻌﺰِﻳﺰِ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﺭﺟﻞٍ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻟﹶﻪ
ﺛﹶﻤﺎﻧﻤِﺎﺋﹶﺔِ ﺩِﺭﻫﻢٍ ﻭ ﻫﻮ ﺭﺟﻞﹲ ﺧﻔﱠﺎﻑ ﻭ ﻟﹶﻪ ﻋِﻴﺎﻝﹲ ﻛﹶﺜِﲑﺓﹲ ﺃﹶ ﻟﹶﻪ ﺃﹶﻥﹾ ﻳﺄﹾﺧﺬﹶ ﻣِﻦ ﺍﻟﺰﻛﹶﺎﺓِ ﻓﹶﻘﹶﺎﻝﹶ ﻳﺎ ﺃﹶﺑﺎ
ﻣﺤ ﻤﺪٍ ﺃﹶ ﻳﺮﺑﺢ ﻓِﻲ ﺩﺭﺍﻫِﻤِﻪِ ﻣﺎ ﻳﻘﹸﻮﺕ ﺑِﻪِ ﻋِﻴﺎﻟﹶﻪ ﻭ ﻳﻔﹾﻀﻞﹸ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻧﻌﻢ ﻗﹶﺎﻝﹶ ﻛﹶﻢ ﻳﻔﹾﻀﻞﹸ ﻗﹸﻠﹾﺖ ﻟﹶﺎ
ﺃﹶﺩﺭِﻱ ﻗﹶﺎﻝﹶ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻳﻔﹾﻀﻞﹸ ﻋﻦِ ﺍﻟﹾﻘﹸﻮﺕِ ﻣِﻘﹾﺪﺍﺭ ﻧِﺼﻒِ ﺍﻟﹾﻘﹸﻮﺕِ ﻓﹶﻠﹶﺎ ﻳﺄﹾﺧﺬِ ﺍﻟﺰﻛﹶﺎﺓﹶ ﻭ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺃﹶﻗﹶﻞﱠ ﻣِ ﻦ
ﻧِﺼﻒِ ﺍﻟﹾﻘﹸﻮﺕِ ﺃﹶﺧﺬﹶ ﺍﻟﺰﻛﹶﺎﺓﹶ ﻗﹸﻠﹾﺖ ﻓﹶﻌﻠﹶﻴﻪِ ﻓِﻲ ﻣﺎﻟِﻪِ ﺯﻛﹶﺎﺓﹲ ﺗﻠﹾ ﺰﻣﻪ ﻗﹶﺎﻝﹶ ﺑﻠﹶﻰ ﻗﹸﻠﹾﺖ ﻛﹶﻴﻒ ﻳﺼﻨﻊ ﻗﹶﺎﻝﹶ
ﻳﻮﺳﻊ ﺑِﻬﺎ ﻋﻠﹶﻰ ﻋِﻴﺎﻟِﻪِ ﻓِﻲ ﻃﹶﻌﺎﻣِﻬِﻢ ﻭ ﺷﺮﺍﺑِﻬِﻢ ﻭ ﻛِﺴﻮﺗِﻬِﻢ ﻭ ﺇِﻥﹾ ﺑﻘِﻲ ﻣِﻨﻬﺎ ﺷﻲﺀٌ ﻳﻨﺎﻭِﻟﹸﻪ ﻏﹶﻴﺮﻫﻢ ﻭ
ﻣﺎ ﺃﹶﺧﺬﹶ ﻣِﻦ ﺍﻟﺰﻛﹶﺎﺓِ ﻓﹶﻀﻪ ﻋﻠﹶﻰ ﻋِﻴﺎﻟِﻪِ ﺣﺘﻰ ﻳﻠﹾﺤِﻘﹶﻬﻢ ﺑِﺎﻟﻨﺎﺱِ .
) -4ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 108/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(38/2
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﺃﹶﺧِﻴﻪِ ﺍﻟﹾﺤﺴﻦِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(561
ﻋﻦ ﺯﺭﻋﺔﹶ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﺳﻤﺎﻋﺔﹶ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﱠﻠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺰﻛﹶﺎﺓِ ﻫﻞﹾ ﺗﺼﻠﹸ ﺢ
ﻟِﺼﺎﺣِﺐِ ﺍﻟﺪﺍﺭِ ﻭ ﺍﻟﹾﺨﺎﺩِﻡِ ﻓﹶﻘﹶﺎﻝﹶ ﻧﻌﻢ ﺇِﻟﱠﺎ ﺃﹶﻥﹾ ﺗﻜﹸﻮﻥﹶ ﺩﺍﺭﻩ ﺩﺍﺭ ﻏﹶﻠﱠﺔٍ ﻓﹶﻴﺨﺮﺝ ﻟﹶﻪ ﻣِﻦ ﻏﹶﻠﱠﺘِﻬﺎ ﺩﺭﺍﻫِﻢ ﻣﺎ
ﻳﻜﹾﻔِﻴﻪِ ﻟِﻨﻔﹾﺴِﻪِ ﻭ ﻋِﻴﺎﻟِﻪِ ﻓﹶﺈِﻥﹾ ﻟﹶﻢ ﺗﻜﹸﻦِ ﺍﻟﹾﻐﻠﱠﺔﹸ ﺗﻜﹾﻔِﻴﻪِ ﻟِﻨﻔﹾﺴِﻪِ ﻭ ﻋِﻴﺎﻟِﻪِ ﻓِﻲ ﻃﹶﻌﺎﻣِﻬِﻢ ﻭِ ﻛﺴﻮﺗِﻬِﻢ ﻭ
ﺣﺎ ﺟﺘِﻬِﻢ ﻣِﻦ ﻏﹶﻴﺮِ ﺇِﺳﺮﺍﻑٍ ﻓﹶﻘﹶﺪ ﺣﻠﱠﺖ ﻟﹶﻪ ﺍﻟﺰﻛﹶﺎﺓﹸ ﻓﹶﺈِﻥﹾ ﻛﹶﺎﻧﺖ ﻏﹶﻠﱠﺘﻬﺎ ﺗﻜﹾﻔِﻴﻬِﻢ ﻓﹶﻠﹶﺎ .
) -5ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 109/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(38/2
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﺑﻦِ
ﺍﻟﹾﺤﺠﺎﺝِ ﻋﻦ ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ ﺍﻟﹾﺄﹶﻭﻝِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋِ ﻦ ﺍﻟﺮﺟﻞِ ﻳﻜﹸﻮﻥﹸ ﺃﹶﺑﻮﻩ ﺃﹶﻭ ﻋﻤﻪ ﺃﹶﻭ ﺃﹶﺧﻮ ﻩ
ﻳﻜﹾﻔِﻴﻪِ ﻣﺌﹸﻮﻧﺘﻪ ﺃﹶ ﻳﺄﹾﺧﺬﹸ ﻣِﻦ ﺍﻟﺰﻛﹶﺎﺓِ ﻓﹶﻴﺘﻮﺳﻊ ﺑِﻪِ ﺇِﻥﹾ ﻛﹶﺎﻧﻮﺍ ﻟﹶﺎ ﻳﻮﺳﻌﻮﻥﹶ ﻋﻠﹶﻴﻪِ ﻓِﻲ ﻛﹸﻞﱢ ﻣﺎ ﻳﺤﺘﺎﺝ ﺇِﻟﹶﻴﻪِ
ﻓﹶﻘﹶﺎ ﹶﻝ ﻟﹶﺎ ﺑﺄﹾﺱ.
) -6ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 109/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(38/2
ﺻﻔﹾﻮﺍﻥﹸ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﻣﻌﺎﻭِﻳﺔﹶ ﺑﻦِ ﻭﻫﺐٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﺮﺟِ ﻞ
ﻳﻜﹸﻮﻥﹸ ﻟﹶﻪ ﺛﹶﻠﹶﺎﺛﹸﻤِﺎﺋﹶﺔِ ﺩِﺭﻫﻢٍ ﺃﹶﻭ ﺃﹶﺭﺑﻌﻤِﺎﺋﹶﺔِ ﺩِﺭﻫﻢٍ ﻭ ﻟﹶﻪ ﻋِﻴﺎﻝﹲ ﻭ ﻫﻮ ﻳﺤﺘﺮِﻑ ﻓﹶﻠﹶﺎ ﻳﺼِﻴﺐ ﻧﻔﹶﻘﹶﺘﻪ ﻓِﻴﻬﺎ ﺃﹶ
ﻳﻜِﺐ ﻓﹶﻴﺄﹾﻛﹸﻠﹶﻬﺎ ﻭ ﻟﹶﺎ ﻳﺄﹾﺧﺬﹶ ﺍﻟﺰﻛﹶﺎﺓﹶ ﺃﹶﻭ ﻳﺄﹾﺧﺬﹸ ﺍﻟﺰﻛﹶﺎﺓﹶ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺑﻞﹾ ﻳﻨﻈﹸﺮ ﺇِﻟﹶﻰ ﻓﹶﻀﻠِﻬﺎ ﻓﹶﻴﻘﹸﻮﺕ ﺑِﻬﺎ ﻧﻔﹾﺴﻪ
ﻭ ﻣﻦ ﻭﺳِﻌﻪ ﺫﹶﻟِﻚ ﻣِﻦ ﻋِﻴﺎﻟِﻪِ ﻭ ﻳﺄﹾﺧﺬﹸ ﺍﻟﹾﺒﻘِﻴﺔﹶ ﻣِﻦ ﺍﻟﺰﻛﹶﺎﺓِ ﻭ ﻳﺘﺼﺮﻑ ﺑِﻬﺬِﻩِ ﻟﹶﺎ ﻳﻨﻔِﻘﹸﻬﺎ .
) -7ﳎﻠﺴﻲ ﻣﺮﺳﻞ ﻛﺎﳊﺴﻦ – 110/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(38/2
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻋﻤﺮ ﺑﻦِ ﺃﹸﺫﹶﻳﻨﺔﹶ ﻋﻦ ﻏﹶﻴﺮِ ﻭﺍﺣِﺪٍ ﻋﻦ ﺃﹶﺑِﻲ
ﺟﻌ ﹶﻔﺮٍ ﻭ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶﻧﻬﻤﺎ ﺳﺌِﻠﹶﺎ ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻟﹶﻪ ﺩﺍﺭ ﻭ ﺧﺎﺩِﻡ ﺃﹶﻭ ﻋﺒﺪ ﺃﹶ ﻳ ﹾﻘﺒﻞﹸ ﺍﻟﺰﻛﹶﺎﺓﹶ
ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﺇِﻥﱠ ﺍﻟﺪﺍﺭ ﻭ ﺍﻟﹾﺨﺎﺩِﻡ ﻟﹶﻴﺴﺘﺎ ﺑِﻤﺎﻝٍ .
) -8ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 111/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺣﻤﺪ ﺑﻦ ﺇِﺩﺭِﻳﺲ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﹾﺠﺒﺎﺭِ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦ ﺇِﺳﺤﺎﻕ ﺑِ ﻦ
ﻋﻤﺎﺭٍ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺭﺟﻞﹲ ﻟﹶﻪ ﺛﹶﻤﺎﻧﻤِﺎﹶﺋﺔِ ﺩِﺭﻫﻢٍ ﻭ ﻟِﺎﺑﻦٍ ﻟﹶﻪ ﻣِﺎﺋﹶﺘﺎ ﺩِﺭﻫﻢٍ ﻭ ﻟﹶﻪ
ﻋﺸﺮ ﻣِﻦ ﺍﻟﹾﻌِﻴﺎﻝِ ﻭ ﻫﻮ ﻳﻘﹸﻮﺗﻬﻢ ﻓِﻴﻬﺎ ﻗﹸﻮﺗﺎﹰ ﺷﺪِﻳﺪﺍﹰ ﻭ ﻟﹶﻴﺲ ﻟﹶﻪ ﺣِﺮﻓﹶﺔﹲ ﺑِﻴﺪِﻩِ ﻭ ﺇِﻧﻤﺎ ﻳﺴﺘﺒﻀِﻌﻬﺎ ﻓﹶﺘﻐِﻴﺐ
ﻋﻨﻪ ﺍﻟﹾﺄﹶﺷﻬﺮ ﺛﹸﻢ ﻳﺄﹾﻛﹸﻞﹸ ﻣِﻦ ﻓﹶﻀﻠِﻬﺎ ﺃﹶ ﺗﺮﻯ ﻟﹶﻪ ﺇِﺫﹶﺍ ﺣﻀﺮﺕِ ﺍﻟﺰﻛﹶﺎﺓﹸ ﺃﹶﻥﹾ ﻳﺨﺮِﺟﻬﺎ ﻣِﻦ ﻣﺎﻟِﻪِ ﻓﹶﻴﻌﻮﺩ ﺑِﻬﺎ
ﻋﻠﹶﻰ ﻋِﻴﺎﻟِﻪِ ﻳﺴﺒِﻎﹸ ﻋﻠﹶﻴﻬِﻢ ﺑِﻬﺎ ﺍﻟﻨﻔﹶﻘﹶﺔﹶ ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﻭ ﻟﹶﻜِﻦ ﻳﺨﺮِﺝ ﻣِﻨﻬﺎ ﺍﻟﺸﻲﺀَ ﺍﻟﺪﺭﻫﻢ.
) -9ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 111/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(39/2
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﺃﹶﺧِﻴﻪِ ﺍﻟﹾﺤﺴﻦِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(562
ﻋﻦ ﺯﺭﻋﺔﹶ ﻋﻦ ﺳﻤﺎﻋﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹶﺪ ﺗﺤِﻞﱡ ﺍﻟﺰﻛﹶﺎﺓﹸ ﻟِﺼﺎﺣِﺐِ ﺍﻟﺴﺒﻌِﻤِﺎﺋﹶﺔِ ﻭ
ﺗﺤﺮﻡ ﻋﻠﹶﻰ ﺻﺎﺣِﺐِ ﺍﻟﹾﺨﻤﺴِﲔ ﺩِﺭﻫﻤﺎﹰ ﻓﹶﻘﹸﻠﹾﺖ ﻟﹶﻪ ﻭ ﻛﹶﻴﻒ ﻳﻜﹸﻮﻥﹸ ﻫﺬﹶﺍ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﺻﺎﺣِﺐ
ﺍﻟﺴﺒﻌِﻤِﺎﺋﹶﺔِ ﻟﹶﻪ ﻋِﻴﺎﻝﹲ ﻛﹶﺜِﲑ ﻓﹶﻠﹶﻮ ﻗﹶﺴﻤﻬﺎ ﺑﻴﻨﻬﻢ ﻟﹶﻢ ﺗﻜﹾﻔِﻪِ ﻓﹶﻠﹾﻴﻌِﻒ ﻋﻨﻬﺎ ﻧﻔﹾﺴﻪ ﻭ ﻟﹾﻴﺄﹾﺧﺬﹾﻫﺎ ﻟِ ِﻌﻴﺎﻟِﻪِ ﻭ ﺃﹶﻣﺎ
ﺻﺎﺣِﺐ ﺍﻟﹾﺨﻤﺴِﲔ ﻓﹶﺈِﻧﻪ ﻳﺤﺮﻡ ﻋﻠﹶﻴﻪِ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﻭﺣﺪﻩ ﻭ ﻫﻮ ﻣﺤﺘﺮِﻑ ﻳﻌﻤﻞﹸ ﺑِﻬﺎ ﻭ ﻫﻮ ﻳﺼِﻴﺐ ﻣِﻨﻬﺎ
ﻣﺎ ﻳﻜﹾﻔِﻴﻪِ ﺇِﻥﹾ ﺷﺎﺀَ ﺍﻟﻠﱠﻪ.
) -10ﳎﻠﺴﻲ ﻣﻮﺛﻖ – 112/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﹾﻌﺰِﻳﺰِ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻗﹶﺎﻝﹶ ﺩﺧﻠﹾﺖ ﺃﹶﻧﺎ ﻭ ﺃﹶﺑﻮ
ﺑﺼِﲑٍ ﻋﻠﹶﻰ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﺃﹶﺑﻮ ﺑﺼِﲑٍ ﺇِﻥﱠ ﹶﻟﻨﺎ ﺻﺪِﻳﻘﺎﹰ ﻭ ﻫﻮ ﺭﺟﻞﹲ ﺻﺪﻭﻕ ﻳﺪِﻳﻦ
ﺍﻟﻠﱠﻪ ﺑِﻤﺎ ﻧﺪِﻳﻦ ﺑِﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﻣﻦ ﻫﺬﹶﺍ ﻳﺎ ﺃﹶﺑﺎ ﻣﺤﻤﺪٍ ﺍﻟﱠﺬِﻱ ﺗﺰﻛﱢﻴﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﹾﻌﺒﺎﺱ ﺑﻦ ﺍﻟﹾﻮﻟِﻴﺪِ ﺑﻦِ ﺻﺒِﻴﺢٍ ﻓﹶﻘﹶﺎ ﹶﻝ
ﺭﺣِ ﻢ ﺍﻟﻠﱠﻪ ﺍﻟﹾﻮﻟِﻴﺪ ﺑﻦ ﺻﺒِﻴﺢٍ ﻣﺎ ﻟﹶﻪ ﻳﺎ ﺃﹶﺑﺎ ﻣﺤﻤﺪٍ ﻗﹶﺎﻝﹶ ﺟﻌِﻠﹾﺖ ﻓِﺪﺍﻙ ﻟﹶﻪ ﺩﺍﺭ ﺗﺴﻮﻯ ﺃﹶﺭﺑﻌﺔﹶ ﺁﻟﹶﺎﻑِ
ﺩِﺭ ﻫﻢٍ ﻭ ﻟﹶﻪ ﺟﺎﺭِﻳﺔﹲ ﻭ ﻟﹶﻪ ﻏﹸﻠﹶﺎﻡ ﻳﺴﺘﻘِﻲ ﻋﻠﹶﻰ ﺍﻟﹾﺠﻤﻞِ ﻛﹸﻞﱠ ﻳﻮٍ ﻡ ﻣﺎ ﺑﻴﻦ ﺍﻟﺪﺭﻫﻤﻴﻦِ ﺇِﻟﹶﻰ ﺍﻟﹾﺄﹶﺭﺑﻌﺔِ ﺳِﻮﻯ
ﻋﻠﹶﻒِ ﺍﻟﹾﺠﻤﻞِ ﻭ ﻟﹶﻪ ﻋِﻴﺎﻝﹲ ﺃﹶ ﻟﹶﻪ ﺃﹶﻥﹾ ﻳﺄﹾﺧﺬﹶ ﻣِﻦ ﺍﻟﺰﻛﹶﺎﺓِ ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﻗﹶﺎﻝﹶ ﻭ ﻟﹶﻪ ﻫﺬِﻩِ ﺍﻟﹾﻌﺮﻭﺽ ﻓﹶﻘﹶﺎﻝﹶ ﻳﺎ ﺃﹶﺑﺎ
ﻣﺤ ﻤﺪٍ ﻓﹶﺘﺄﹾﻣﺮﻧِﻲ ﺃﹶﻥﹾ ﺁﻣﺮﻩ ﺃﹶﻥﹾ ﻳﺒِﻴﻊ ﺩﺍﺭﻩ ﻭ ﻫِﻲ ﻋِﺰﻩ ﻭ ﻣﺴﻘﹶﻂﹸ ﺭﺃﹾﺳِﻪِ ﺃﹶﻭ ﻳﺒِﻴﻊ ﺟﺎﺭِﻳﺘﻪ ﺍﻟﱠﺘِﻲ ﺗﻘِﻴﻪِ ﺍﻟﹾﺤﺮ
ﻭ ﺍﻟﹾﺒﺮﺩ ﻭ ﺗﺼﻮﻥﹸ ﻭﺟﻬﻪ ﻭ ﻭﺟﻪ ﻋِﻴﺎﻟِﻪِ ﺃﹶﻭ ﺁﻣﺮﻩ ﺃﹶﻥﹾ ﻳﺒِﻴﻊ ﻏﹸﻠﹶﺎﻣﻪ ﻭ ﺟﻤﻠﹶﻪ ﻭ ﻫﻮ ﻣﻌِﻴﺸﺘﻪ ﻭ ﻗﹸﻮﺗﻪ ﺑﻞﹾ
ﻳﺄﹾﺧﺬﹸ ﺍﻟﺰﻛﹶﺎﺓﹶ ﻭ ﻫِﻲ ﻟﹶﻪ ﺣﻠﹶﺎﻝﹲ ﻭ ﻟﹶﺎ ﻳﺒِﻴﻊ ﺩﺍﺭﻩ ﻭ ﻟﹶﺎ ﻏﹸﻠﹶﺎﻣﻪ ﻭ ﻟﹶﺎ ﺟﻤﻠﹶﻪ.
) -11ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 112/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﺳﻌِﻴﺪٍ ﻋﻦ ﺃﹶﺧِﻴﻪِ ﺍﻟﹾﺤﺴﻦِ ﻋ ﻦ
ﺯﺭﻋﺔﹶ ﻋﻦ ﺳﻤﺎﻋﺔﹶ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦِ ﺍﻟﺮﺟﻞِ ﻳﻜﹸﻮﻥﹸ ﻟﹶﻪ ﺍﻟﺪﺭﺍﻫِﻢ ﻳﻌﻤﻞﹸ ﺑِﻬﺎ
ﻭ ﻗﹶﺪ ﻭﺟﺐ ﻋﻠﹶﻴﻪِ ﻓِﻴﻬﺎ ﺍﻟﺰﻛﹶﺎﺓﹸ ﻭ ﻳﻜﹸﻮﻥﹸ ﻓﹶﻀﻠﹸﻪ ﺍﻟﱠﺬِﻱ ﻳﻜﹾﺴِﺐ ﺑِﻤﺎﻟِﻪِ ﻛﹶﻔﹶﺎﻑ ﻋِﻴﺎﻟِﻪِ ﻟِﻄﹶﻌﺎﻣِﻬِﻢ ﻭ
ﻛِﺴﻮﺗِﻬِﻢ ﻟﹶﺎ ﻳﺴﻌﻪ ﻟِﺄﹸﺩﻣِﻬِﻢ ﻭ ﺇِﻧﻤﺎ ﻫﻮ ﻣﺎ ﻳﻘﹸﻮﺗﻬ ﻢ ﻓِﻲ ﺍﻟﻄﱠﻌﺎﻡِ ﻭ ﺍﻟﹾﻜِﺴﻮﺓِ ﻗﹶﺎﻝﹶ ﻓﹶﻠﹾﻴﻨﻈﹸﺮ ﺇِﻟﹶﻰ ﺯﻛﹶﺎﺓِ
ﻣﺎﻟِﻪِ ﺫﹶﻟِﻚ ﻓﹶﻠﹾﻴﺨﺮِﺝ ﻣِﻨﻬﺎ ﺷﻴﺌﺎﹰ ﻗﹶﻞﱠ ﺃﹶﻭ ﻛﹶﺜﹸﺮ ﻓﹶﻴﻌﻄِﻴﻪِ ﺑﻌﺾ ﻣﻦ ﺗﺤِﻞﱡ ﻟﹶﻪ ﺍﻟﺰﻛﹶﺎﺓﹸ ﻭ ﻟﹾﻴﻌﺪ ﺑِﻤﺎ ﺑﻘِﻲ ﻣِ ﻦ
ﺍﻟﺰﻛﹶﺎﺓِ ﻋﻠﹶﻰ ﻋِﻴﺎﻟِﻪِ ﻭ ﻟﹾﻴﺸﺘﺮِ ﺑِﺬﹶﻟِﻚ ﺁﺩﺍﻣﻬﻢ ﻭ ﻣﺎ ﻳﺼﻠِﺤﻬﻢ ﻣِﻦ ﻃﹶﻌﺎﻣِﻬِﻢ ﻣِﻦ ﻏﹶﻴﺮِ ﺇِﺳﺮﺍﻑٍ ﻭ ﻟﹶﺎ
ﻒ ﻳﻜﹸﻮﻥﹸ ﺍﻟﹾﻔﹶﻘِﲑ ﺃﹶﺳﺮﻑ ﻣِﻦ ﺍﹾﻟﻐﻨِﻲ ﻓﹶﻘﹶﺎﻝﹶ
ﻳﺄﹾﻛﹸﻞﹾ ﻫﻮ ﻣِﻨﻪ ﻓﹶﺈِﻧﻪ ﺭﺏ ﻓﹶﻘِﲑٍ ﺃﹶﺳﺮﻑ ﻣِﻦ ﻏﹶﻨِﻲ ﻓﹶﻘﹸﻠﹾﺖ ﻛﹶﻴ
ﺇِﻥﱠ ﺍﻟﹾﻐﻨِﻲ ﻳﻨﻔِﻖ ﻣِﻤﺎ ﺃﹸﻭﺗِﻲ ﻭ ﺍﻟﹾﻔﹶﻘِﲑ ﻳﻨﻔِﻖ ﻣِﻦ ﻏﹶﻴﺮِ ﻣﺎ ﺃﹸﻭﺗِﻲ.
) -12ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 112/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(39/2
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﻣﻌﺎﻭِﻳﺔﹶ ﺑﻦِ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(563
ﻭﻫﺐٍ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﺮﻭﻭﻥﹶ ﻋﻦِ ﺍﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺃﹶﻥﱠ ﺍﻟﺼﺪﹶﻗﺔﹶ ﻟﹶﺎ ﺗﺤِﻞﱡ
ﻟِﻐﻨِﻲ ﻭ ﻟﹶﺎ ﻟِﺬِﻱ ﻣِﺮﺓٍ ﺳﻮِﻱ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻟﹶﺎ ﺗﺼﻠﹸﺢ ﻟِﻐﻨِﻲ.
) -13ﳎﻠﺴﻲ ﺣﺴﻦ – 113/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋﺜﹾﻤﺎﻥﹶ ﻋﻦِ ﺍﻟﹾﺤﻠﹶﺒِﻲ ﻋﻦ ﺃﹶﺑِﻲ
ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﻣﺎ ﻳﻌﻄﹶﻰ ﺍﻟﹾﻤﺼﺪﻕ ﻗﹶﺎﻝﹶ ﻣﺎ ﻳﺮﻯ ﺍﻟﹾﺈِﻣﺎﻡ ﻭ ﻟﹶﺎ ﻳﻘﹶﺪﺭ ﻟﹶﻪ ﺷﻲﺀٌ .
) -14ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﻛﺎﻟﺼﺤﻴﺢ – 113/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(39/2
ﻣﺤﻤﺪ ﺑﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻋﻦِ ﺍﻟﹾﻔﹶﻀﻞِ ﺑﻦِ ﺷﺎﺫﹶﺍﻥﹶ ﻋﻦ ﺻﻔﹾﻮﺍﻥﹶ ﺑﻦِ ﻳﺤﻴﻰ ﻋﻦ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﺑﻦِ
ﺍﻟﹾﺤﺠﺎﺝِ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺭﺟﻞﹲ ﻣﺴﻠِﻢ ﻣﻤﻠﹸﻮﻙ ﻭ ﻣﻮﻟﹶﺎﻩ ﺭﺟﻞﹲ ﻣﺴﻠِﻢ ﻭ ﻟﹶﻪ ﻣﺎ ﹲﻝ
ﻳﺰﻛﱢﻴﻪِ ﻭ ﻟِﻠﹾﻤﻤﻠﹸﻮﻙِ ﻭﻟﹶﺪ ﺻﻐِﲑ ﺣﺮ ﺃﹶ ﻳﺠﺰِﺉ ﻣﻮﻟﹶﺎﻩ ﺃﹶﻥﹾ ﻳﻌﻄِﻲ ﺍﺑﻦ ﻋﺒﺪِﻩِ ﻣِﻦ ﺍﻟﺰﻛﹶﺎﺓِ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﺎ ﺑﺄﹾﺱ
ﺑِﻪِ.
) -15ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 113/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺩﺍﻭﺩ ﺍﻟﺼﺮﻣِﻲ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦ ﺷﺎﺭِﺏِ ﺍﻟﹾﺨﻤﺮِ
ﻳﻌﻄﹶﻰ ﻣِﻦ ﺍﻟﺰﻛﹶﺎﺓِ ﺷﻴﺌﺎﹰ ﻗﹶﺎﻝﹶ ﻟﹶﺎ .
ﺑﺎﺏ ﻣﻦ ﺗﺤِﻞﱡ ﻟﹶﻪ ﺍﻟﺰﻛﹶﺎﺓﹸ ﻓﹶﻴﻤﺘﻨِﻊ ﻣِﻦ ﺃﹶﺧﺬِﻫﺎ
) -1ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﻭﺳﻨﺪﻩ ﺍﻟﺜﺎﱐ ﻣﺮﺳﻞ – 114/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(39/2
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦِ ﺍﻟﹾﻬﻴﺜﹶﻢِ ﺑﻦِ ﺃﹶﺑِﻲ ﻣﺴﺮﻭﻕٍ ﻋِ ﻦ
ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻋﻠِﻲ ﻋﻦ ﻣﺮﻭﺍﻥﹶ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻫِﻠﹶﺎﻝِ ﺑﻦِ ﺧﺎﻗﹶﺎﻥﹶ ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﺗﺎﺭِﻙ ﺍﻟﺰﻛﹶﺎﺓِ ﻭ ﻗﹶﺪ ﻭﺟﺒﺖ ﻟﹶﻪ ﻣِﺜﹾﻞﹸ ﻣﺎﻧِﻌِﻬﺎ ﻭ ﻗﹶﺪ ﻭﺟﺒﺖ ﻋﻠﹶﻴﻪِ .
) -2ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 114/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﹾﻌﻈِﻴﻢِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺍﹾﻟﻌﻠﹶﻮِﻱ ﻋِ ﻦ
ﺍﻟﹾﺤﺴﻴﻦِ ﺑﻦِ ﻋﻠِﻲ ﻋﻦ ﺑﻌﺾِ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺗﺎﺭِﻙ ﺍﻟﺰﻛﹶﺎﺓِ ﻭ ﻗﹶﺪ ﻭﺟﺒﺖ
ﻟﹶﻪ ﹶﻛﻤﺎﻧِﻌِﻬﺎ ﻭ ﻗﹶﺪ ﻭﺟﺒﺖ ﻋﻠﹶﻴﻪِ .
) -3ﳎﻠﺴﻲ ﺣﺴﻦ – 115/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ ﻧﺼﺮٍ ﻋﻦ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(564
ﺻﻢِ ﺑﻦِ ﺣﻤﻴﺪٍ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻟﺮﺟﻞﹸ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻳﺴﺘﺤﻴِﻲ ﺃﹶ ﹾﻥ ﻋﺎ ِ
ﻳﺄﹾﺧﺬﹶ ﻣِﻦ ﺍﻟﺰﻛﹶﺎﺓِ ﻓﹶﺄﹸﻋﻄِﻴﻪِ ﻣِﻦ ﺍﻟﺰﻛﹶﺎﺓِ ﻭ ﻟﹶﺎ ﺃﹸﺳﻤﻲ ﻟﹶﻪ ﺃﹶﻧﻬﺎ ﻣِ ﻦ ﺍﻟﺰﻛﹶﺎﺓِ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﻋﻄِﻪِ ﻭ ﻟﹶﺎ ﺗﺴﻢ ﻟﹶﻪ ﻭ ﻟﹶﺎ
ﺗﺬِﻝﱠ ﺍﻟﹾﻤﺆﻣِﻦ.
) -4ﳎﻠﺴﻲ ﺳﻜﺖ ﻋﻨﻪ – 115/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(40/2
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩٍ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ
ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺍﻟﺮﺟﻞﹸ ﻳﻜﹸﻮﻥﹸ ﻣﺤﺘﺎﺟﺎﹰ ﻓﹶﻴﺒﻌﺚﹸ ﺇِﻟﹶﻴﻪِ ﺑِﺎﻟﺼﺪﻗﹶﺔِ ﻓﹶﻠﹶﺎ ﻳﻘﹾﺒﻠﹸﻬﺎ ﻋﻠﹶﻰ ﻭﺟﻪِ ﺍﻟﺼﺪﻗﹶﺔِ ﻳﺄﹾﺧﺬﹸﻩ
ﻣِﻦ ﺫﹶﻟِﻚ ﺫِﻣﺎﻡ ﻭ ﺍﺳﺘِﺤﻴﺎﺀٌ ﻭ ﺍﻧﻘِﺒﺎﺽ ﺃﹶ ﻓﹶﻴﻌﻄِﻴﻬﺎ ﺇِﻳﺎﻩ ﻋﻠﹶﻰ ﻏﹶﻴﺮِ ﺫﹶﻟِﻚ ﺍﻟﹾﻮﺟﻪِ ﻭ ﻫِﻲ ﻣِﻨﺎ ﺻﺪﻗﹶﺔﹲ ﻓﹶﻘﹶﺎ ﹶﻝ
ﻟﹶﺎ ﺇِﺫﹶﺍ ﻛﹶﺎﻧﺖ ﺯﻛﹶﺎﺓﹰ ﻓﹶﻠﹶﻪ ﺃﹶﻥﹾ ﻳﻘﹾﺒﻠﹶﻬﺎ ﻓﹶﺈِﻥﹾ ﻟﹶﻢ ﻳﻘﹾﺒﻠﹾﻬﺎ ﻋﻠﹶﻰ ﻭﺟِ ﻪ ﺍﻟﺰﻛﹶﺎﺓِ ﻓﹶﻠﹶﺎ ﺗﻌﻄِﻬﺎ ﺇِﻳﺎﻩ ﻭ ﻣﺎ ﻳﻨﺒﻐِﻲ ﻟﹶﻪ
ﺃﹶﻥﹾ ﻳﺴﺘﺤﻴِﻲ ﻣِﻤﺎ ﻓﹶﺮﺽ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭ ﺟﻞﱠ ﺇِﻧﻤﺎ ﻫِﻲ ﻓﹶﺮِﻳﻀﺔﹸ ﺍﻟﻠﱠﻪِ ﻟﹶﻪ ﻓﹶﻠﹶﺎ ﻳﺴﺘﺤﻴِﻲ ﻣِﻨﻬﺎ .
ﺑﺎﺏ ﺍﻟﹾﺤﺼﺎﺩِ ﻭ ﺍﻟﹾﺠﺪﺍﺩِ
) -1ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 116/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(40/2
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻋﻤﻴﺮٍ ﻋﻦ ﻣﻌﺎﻭِﻳﺔﹶ ﺑﻦِ ﺷﺮﻳﺢٍ ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ﻋﺒِ ﺪ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻳﻘﹸﻮﻝﹸ ﻓِﻲ ﺍﻟﺰﺭﻉِ ﺣﻘﱠﺎﻥِ ﺣﻖ ﺗﺆﺧﺬﹸ ﺑِﻪِ ﻭ ﺣﻖ ﺗﻌﻄِﻴﻪِ ﻗﹸﻠﹾﺖ ﻭ ﻣﺎ ﺍﻟﱠﺬِﻱ ﺃﹸﻭﺧﺬﹸ ﺑِﻪِ ﻭ
ﻣﺎ ﺍﻟﱠﺬِﻱ ﺃﹸﻋﻄِﻴﻪِ ﻗﹶﺎﻝﹶ ﺃﹶﻣﺎ ﺍﻟﱠﺬِﻱ ﺗﺆﺧﺬﹸ ﺑِﻪِ ﻓﹶﺎﻟﹾﻌﺸﺮ ﻭ ﻧِﺼﻒ ﺍﻟﹾﻌﺸﺮِ ﻭ ﺃﹶﻣﺎ ﺍﻟﱠﺬِﻱ ﺗﻌﻄِﻴﻪِ ﻓﹶﻘﹶﻮﻝﹸ ﺍﻟﻠﱠﻪِ ﻋﺰ
ﻭ ﺟﻞﱠ ﻭ ﺁﺗﻮﺍ ﺣﻘﱠﻪ ﻳﻮﻡ ﺣﺼﺎﺩِﻩِ ﻳﻌﻨِﻲ ﻣِﻦ ﺣﺼﺪِﻙ ﺍﻟﺸﻲﺀَ ﺑﻌﺪ ﺍﻟﺸﻲﺀِ ﻭ ﻟﹶﺎ ﺃﹶﻋﻠﹶﻤﻪ ﺇِﻟﱠﺎ ﻗﹶﺎﻝﹶ
ﺍﻟﻀﻐﺚﹶ ﺛﹸﻢ ﺍﻟﻀﻐﺚﹶ ﺣﺘﻰ ﻳﻔﹾﺮﻍﹶ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(565
) -2ﳎﻠﺴﻲ ﺣﺴﻦ – 117/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(40/2
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻭ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ
ﻭ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﻗﹶﻮﻝِ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ ﻭ ﺁﺗﻮﺍ ﺣﻘﱠﻪ ﻳﻮﻡ ﺣﺼﺎﺩِﻩِ ﻓﹶﻘﹶﺎﻟﹸﻮﺍ
ﺟﻤِﻴﻌﺎﹰ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻫﺬﹶﺍ ﻣِﻦ ﺍﻟﺼﺪﻗﹶﺔِ ﻳﻌﻄِﻲ ﺍﻟﹾﻤِﺴﻜِﲔ ﺍﻟﹾﻘﹶﺒﻀﺔﹶ ﺑﻌﺪ ﺍﻟﹾﻘﹶﺒﻀﺔِ ﻭ ﻣِﻦ
ﺍﻟﹾﺠﺪﺍﺩِ ﺍﻟﹾﺤﻔﹾﻨﺔﹶ ﺑﻌﺪ ﺍﻟﹾﺤﻔﹾﻨﺔِ ﺣﺘﻰ ﻳﻔﹾﺮﻍﹶ ﻭ ﻳﻌﻄِﻲ ﺍﻟﹾﺤﺎﺭِﺱ ﺃﹶﺟﺮﺍﹰ ﻣﻌﻠﹸﻮﻣﺎﹰ ﻭ ﻳﺘﺮﻙ ﻣِﻦ ﺍﻟﻨﺨﻞِ ﻣِﻌﻰ
ﻓﹶﺄﹾﺭﺓٍ ﻭ ﺃﹸﻡ ﺟﻌﺮﻭﺭٍ ﻭ ﻳﺘﺮﻙ ﻟِﻠﹾﺤﺎﺭِﺱِ ﻳﻜﹸﻮﻥﹸ ﻓِﻲ ﺍﻟﹾﺤﺎﺋِﻂِ ﺍﻟﹾﻌﺬﹾﻕ ﻭ ﺍﻟﹾﻌﺬﹾﻗﹶﺎﻥِ ﻭ ﺍﻟﺜﱠﻠﹶﺎﺛﹶﺔﹸ ﻟِﺤِﻔﹾﻈِﻪِ ﺇِﻳﺎﻩ.
) -3ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 118/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(40/2
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻋﻠِﻲ ﺍﻟﹾﻮﺷﺎﺀِ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑِ ﻦ
ﻣﺴﻜﹶﺎﻥﹶ ﻋﻦ ﺃﹶﺑِﻲ ﺑﺼِﲑٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺗﺼﺮِﻡ ﺑِﺎﻟﻠﱠﻴﻞِ ﻭ ﻟﹶﺎ ﺗﺤﺼﺪ ﺑِﺎﻟﻠﱠﻴﻞِ ﻭ ﻟﹶﺎ
ﺗﻀﺢ ﺑِﺎﻟﻠﱠﻴﻞِ ﻭ ﻟﹶﺎ ﺗﺒﺬﹸﺭ ﺑِﺎﻟﻠﱠﻴﻞِ ﻓﹶﺈِﻧﻚ ﺇِﻥﹾ ﺗﻔﹾﻌﻞﹾ ﻟﹶﻢ ﻳﺄﹾﺗِﻚ ﺍﻟﹾﻘﹶﺎﻧِﻊ ﻭ ﺍﻟﹾﻤﻌﺘﺮ ﻓﹶﻘﹸﻠﹾﺖ ﻣﺎ ﺍﻟﹾﻘﹶﺎﻧِﻊ ﻭ ﺍﻟﹾﻤﻌﺘﺮ
ﻗﹶﺎﻝﹶ ﺍﻟﹾﻘﹶﺎﻧِﻊ ﺍﻟﱠﺬِﻱ ﻳﻘﹾﻨﻊ ﺑِﻤﺎ ﺃﹶﻋﻄﹶﻴﺘﻪ ﻭ ﺍﻟﹾﻤﻌﺘﺮ ﺍﻟﱠﺬِﻱ ﻳﻤﺮ ﺑِﻚ ﻓﹶﻴﺴﺄﹶﻟﹸﻚ ﻭ ﺇِﻥﹾ ﺣﺼﺪﺕ ﺑِﺎﻟﻠﱠﻴﻞِ ﻟﹶﻢ
ﻳﺄﹾﺗِﻚ ﺍﻟﺴﺆﺍﻝﹸ ﻭ ﻫﻮ ﻗﹶﻮﻝﹸ ﺍﻟﻠﱠﻪِ ﺗﻌﺎﻟﹶﻰ ﺁﺗﻮﺍ ﺣﻘﱠﻪ ﻳﻮﻡ ﺣﺼﺎﺩِﻩِ ﻋِﻨﺪ ﺍﻟﹾﺤﺼﺎﺩِ ﻳﻌﻨِﻲ ﺍﻟﹾﻘﹶﺒﻀﺔﹶ ﺑﻌﺪ
ﺍﻟﹾﻘﹶﺒﻀﺔِ ﺇِﺫﹶﺍ ﺣﺼﺪﺗﻪ ﻭ ﺇِﺫﹶﺍ ﺧﺮﺝ ﻓﹶﺎﻟﹾﺤﻔﹾﻨﺔﹶ ﺑﻌﺪ ﺍﻟﹾﺤﻔﹾﻨﺔِ ﻭ ﻛﹶ ﹶﺬﻟِﻚ ﻋِﻨﺪ ﺍﻟﺼﺮﺍﻡِ ﻭ ﻛﹶﺬﹶﻟِﻚ ﻋِﻨﺪ ﺍﻟﹾﺒﺬﹾﺭِ
ﻭ ﻟﹶﺎ ﺗﺒﺬﹸﺭ ﺑِﺎﻟﻠﱠﻴﻞِ ﻟِﺄﹶﻧﻚ ﺗﻌﻄِﻲ ﻣِﻦ ﺍﻟﹾﺒﺬﹾﺭِ ﻛﹶﻤﺎ ﺗﻌﻄِﻲ ﻣِﻦ ﺍﻟﹾﺤﺼﺎﺩِ .
) -4ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 118/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺍﻟﹾﺤﺴﻴﻦ ﺑﻦ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﻌﻠﱠﻰ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻋﻠِﻲ ﻋﻦ ﺃﹶﺑﺎﻥٍ ﻋﻦ ﺃﹶﺑِﻲ ﻣﺮﻳﻢ ﻋﻦ
ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﻗﹶﻮﻝِ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ ﻭ ﺁﺗﻮﺍ ﺣﻘﱠﻪ ﻳﻮﻡ ﺣﺼﺎﺩِﻩِ ﻗﹶﺎﻝﹶ ﺗﻌﻄِﻲ ﺍﻟﹾﻤِﺴﻜِﲔ
ﻳﻮﻡ ﺣﺼﺎﺩِ ﻙ ﺍﻟﻀﻐﺚﹶ ﺛﹸﻢ ﺇِﺫﹶﺍ ﻭﻗﹶﻊ ﻓِﻲ ﺍﻟﹾﺒﻴﺪﺭِ ﺛﹸﻢ ﺇِﺫﹶﺍ ﻭﻗﹶﻊ ﻓِﻲ ﺍﻟﺼﺎﻉِ ﺍﻟﹾﻌﺸﺮ ﻭ ﻧِﺼﻒ ﺍﻟﹾﻌﺸﺮِ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(566
) -5ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 118/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺣﺪِﻳﺪٍ ﻋﻦ ﻣﺮﺍﺯِﻡٍ ﻋﻦ ﻣﺼﺎﺩِﻑٍ ﻗﹶﺎﻝﹶ
ﻛﹸﻨﺖ ﻣﻊ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺃﹶﺭﺽٍ ﻟﹶﻪ ﻭ ﻫﻢ ﻳﺼﺮِﻣﻮﻥﹶ ﻓﹶﺠﺎﺀَ ﺳﺎﺋِﻞﹲ ﻳﺴﺄﹶﻝﹸ ﻓﹶﻘﹸﻠﹾﺖ ﺍﻟﻠﱠ ﻪ
ﻳﺮﺯﻗﹸﻚ ﻓﹶﻘﹶﺎﻝﹶ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣﻪ ﻟﹶﻴﺲ ﺫﹶﻟِﻚ ﻟﹶﻜﹸﻢ ﺣﺘﻰ ﺗﻌﻄﹸﻮﺍ ﺛﹶﻠﹶﺎﺛﹶﺔﹰ ﻓﹶﺈِﺫﹶﺍ ﺃﹶﻋﻄﹶﻴﺘﻢ ﺛﹶﻠﹶﺎﺛﹶﺔﹰ ﻓﹶﺈِﻥﹾ ﺃﹶﻋﻄﹶﻴﺘﻢ ﻓﹶﻠﹶﻜﹸﻢ
ﻭ ﺇِﻥﹾ ﺃﹶﻣﺴﻜﹾﺘﻢ ﻓﹶﻠﹶﻜﹸﻢ.
) -6ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 118/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(41/2
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﻧﺼﺮٍ ﻋﻦ ﺃﹶﺑِﻲ ﺍﻟﹾﺤﺴﻦِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ
) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦ ﻗﹶﻮﻝِ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ ﻭ ﺁﺗﻮﺍ ﺣﻘﱠﻪ ﻳﻮﻡ ﺣﺼﺎﺩِﻩِ ﻭ ﻻ ﺗﺴﺮِﻓﹸﻮﺍ ﻗﹶﺎﻝﹶ ﻛﹶﺎﻥﹶ ﺃﹶﺑِﻲ
ﻳﻘﹸﻮﻝﹸ ﻣِﻦ ﺍﻟﹾﺈِﺳﺮﺍﻑِ ﻓِﻲ ﺍﻟﹾﺤﺼﺎﺩِ ﻭ ﺍﻟﹾﺠﺪﺍﺩِ ﺃﹶﻥﹾ ﻳﺼﺪﻕ ﺍﻟﺮﺟﻞﹸ ﺑِﻜﹶﻔﱠﻴﻪِ ﺟﻤِﻴﻌﺎﹰ ﻭ ﻛﹶﺎﻥﹶ ﺃﹶﺑِﻲ ﺇِﺫﹶﺍ ﺣﻀﺮ
ﺷﻴﺌﹰﺎ ﻣِﻦ ﻫﺬﹶﺍ ﻓﹶﺮﺃﹶﻯ ﺃﹶﺣﺪﺍﹰ ﻣِﻦ ﻏِﻠﹾﻤﺎﻧِﻪِ ﻳﺘﺼﺪﻕ ﺑِﻜﹶﻔﱠﻴﻪِ ﺻﺎﺡ ﺑِﻪِ ﺃﹶﻋﻂِ ﺑِﻴﺪٍ ﻭﺍﺣِﺪﺓٍ ﺍﻟﹾﻘﹶﺒﻀﺔﹶ ﺑﻌﺪ
ﺍﻟﹾﻘﹶﺒﻀﺔِ ﻭ ﺍﻟﻀﻐﺚﹶ ﺑﻌﺪ ﺍﻟﻀﻐﺚِ ﻣِﻦ ﺍﻟﺴﻨﺒﻞِ .
ﺑﺎﺏ ﺻﺪﻗﹶﺔِ ﺃﹶﻫﻞِ ﺍﻟﹾﺠِﺰﻳﺔِ
) -1ﳎﻠﺴﻲ ﺣﺴﻦ – 119/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(41/2
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﺯﺭﺍﺭﺓﹶ ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ
ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻣﺎ ﺣﺪ ﺍﻟﹾﺠِﺰﻳﺔِ ﻋﻠﹶﻰ ﺃﹶﻫﻞِ ﺍﻟﹾﻜِﺘﺎﺏِ ﻭ ﻫﻞﹾ ﻋﻠﹶﻴﻬِﻢ ﻓِﻲ ﺫﹶﻟِﻚ ﺷﻲﺀٌ ﻣﻮﻇﱠﻒ ﻟﹶﺎ ﻳﻨﺒﻐِﻲ
ﺃﹶﻥﹾ ﻳﺠﻮﺯﻭﺍ ﺇِﻟﹶﻰ ﻏﹶﻴﺮِﻩِ ﻓﹶﻘﹶﺎﻝﹶ ﺫﹶﺍﻙ ﺇِﻟﹶﻰ ﺍﻟﹾﺈِﻣﺎﻡِ ﺃﹶﻥﹾ ﻳﺄﹾﺧﺬﹶ ﻣِﻦ ﻛﹸﻞﱢ ﺇِﻧﺴﺎﻥٍ ﻣِﻨﻬﻢ ﻣﺎ ﺷﺎﺀَ ﻋﻠﹶﻰ ﻗﹶﺪﺭِ ﻣﺎﻟِﻪِ
ﺑِﻤﺎ ﻳﻄِﻴﻖ ﺇِﻧﻤﺎ ﻫﻢ ﻗﹶﻮﻡ ﻓﹶﺪﻭﺍ ﺃﹶﻧﻔﹸﺴﻬﻢ ﻣِﻦ ﺃﹶﻥﹾ ﻳﺴﺘﻌﺒﺪﻭﺍ ﺃﹶﻭ ﻳﻘﹾﺘﻠﹸﻮﺍ ﻓﹶﺎﻟﹾﺠِﺰﻳﺔﹸ ﺗﺆﺧﺬﹸ ﻣِﻨﻬﻢ ﻋﻠﹶﻰ ﻗﹶﺪِ ﺭ
ﻣﺎ ﻳﻄِﻴﻘﹸﻮﻥﹶ ﻟﹶﻪ ﺃﹶﻥﹾ ﻳﺄﹾﺧﺬﹶﻫﻢ ﺑِﻪِ ﺣﺘﻰ ﻳﺴﻠِﻤﻮﺍ ﻓﹶﺈِﻥﱠ ﺍﻟﻠﱠﻪ ﺗﺒﺎﺭﻙ ﻭ ﺗﻌﺎﻟﹶﻰ ﻗﹶﺎﻝﹶ ﺣﺘﻰ ﻳﻌﻄﹸﻮﺍ ﺍﻟﹾﺠِﺰﻳﺔﹶ ﻋﻦ
ﺠﺪ ﺫﹸﻟﺎ ﻟِﻤﺎ
ﻳﺪٍ ﻭ ﻫﻢ ﺻﺎﻏِﺮﻭﻥﹶ ﻭ ﻛﹶﻴﻒ ﻳﻜﹸﻮﻥﹸ ﺻﺎﻏِﺮﺍﹰ ﻭ ﻫﻮ ﻟﹶﺎ ﻳﻜﹾﺘﺮِﺙﹸ ﻟِﻤﺎ ﻳﺆﺧﺬﹸ ﻣِﻨﻪ ﺣﺘﻰ ﻳِ
ﺃﹸﺧِﺬﹶ ﻣِﻨﻪ ﻓﹶﻴﺄﹾﻟﹶﻢ ﻟِﺬﹶﻟِﻚ ﻓﹶﻴﺴﻠِﻢ ﻗﹶﺎﻝﹶ ﻭ ﻗﹶﺎﻝﹶ
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(567
ﺍﺑﻦ ﻣﺴﻠِﻢٍ ﻗﹸﻠﹾﺖ ﻟِﺄﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﺃﹶ ﺭﺃﹶﻳﺖ ﻣﺎ ﻳﺄﹾﺧﺬﹸ ﻫﺆﻟﹶﺎﺀِ ﻣِﻦ ﻫﺬﹶﺍ ﺍﻟﹾﺨﻤﺲِ ﻣِﻦ ﺃﹶﺭِ
ﺽ
ﺍﻟﹾﺠِﺰﻳﺔِ ﻭ ﻳﺄﹾﺧﺬﹸ ﻣِﻦ ﺍﻟﺪﻫﺎﻗِﲔِ ﺟِﺰﻳﺔﹶ ﺭﺀُﻭﺳِﻬِﻢ ﺃﹶ ﻣﺎ ﻋﻠﹶﻴﻬِﻢ ﻓِﻲ ﺫﹶﻟِﻚ ﺷﻲﺀٌ ﻣﻮﻇﱠﻒ ﹶﻓﻘﹶﺎﻝﹶ ﻛﹶﺎﻥﹶ
ﻋﻠﹶﻴﻬِﻢ ﻣﺎ ﺃﹶﺟﺎﺯﻭﺍ ﻋﻠﹶﻰ ﺃﹶﻧﻔﹸﺴِﻬِﻢ ﻭ ﻟﹶﻴﺲ ﻟِﻠﹾﺈِﻣﺎﻡِ ﺃﹶﻛﹾﺜﹶﺮ ﻣِﻦ ﺍﻟﹾﺠِﺰﻳﺔِ ﺇِﻥﹾ ﺷﺎﺀَ ﺍﻟﹾﺈِﻣﺎﻡ ﻭﺿﻊ ﺫﹶﻟِﻚ ﻋﻠﹶﻰ
ﺭﺀُﻭﺳِﻬِﻢ ﻭ ﻟﹶﻴﺲ ﻋﻠﹶﻰ ﺃﹶﻣﻮﺍﻟِﻬِﻢ ﺷﻲﺀٌ ﻭ ﺇِﻥﹾ ﺷﺎﺀَ ﻓﹶﻌﻠﹶﻰ ﺃﹶﻣﻮﺍﻟِﻬِﻢ ﻭ ﻟﹶﻴﺲ ﻋﻠﹶﻰ ﺭﺀُﻭﺳِﻬِﻢ ﺷﻲﺀٌ ﻓﹶﻘﹸﻠﹾﺖ
ﻓﹶﻬﺬﹶﺍ ﺍﻟﹾﺨﻤﺲ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻧﻤﺎ ﻫﺬﹶﺍ ﺷﻲﺀٌ ﻛﹶﺎﻥﹶ ﺻﺎﻟﹶﺤﻬﻢ ﻋﻠﹶﻴﻪِ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( .
) -2ﳎﻠﺴﻲ ﺣﺴﻦ – 120/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(42/2
ﺣﺮِﻳﺰ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻗﹶﺎﻝﹶ ﺳﺄﹶﻟﹾﺘﻪ ﻋﻦ ﺃﹶﻫﻞِ ﺍﻟﺬﱢﻣﺔِ ﻣﺎ ﺫﹶﺍ ﻋﻠﹶﻴﻬِﻢ ﻣِﻤﺎ ﻳﺤﻘﹸﻨﻮﻥﹶ ﺑِ ِﻪ
ﺠﺰﻳﺔﹸ ﻓﹶﻠﹶﺎ ﺳﺒِﻴﻞﹶ ﻋﻠﹶﻰ ﺃﹶﺭﺿِﻬِﻢ ﻭ ﺇِﻥﹾ ﺃﹸﺧِﺬﹶ
ﺩِﻣﺎ َﺀﻫﻢ ﻭ ﺃﹶﻣﻮﺍﻟﹶﻬﻢ ﻗﹶﺎﻝﹶ ﺍﻟﹾﺨﺮﺍﺝ ﻓﹶﺈِﻥﹾ ﺃﹸﺧِﺬﹶ ﻣِﻦ ﺭﺀُﻭﺳِﻬِﻢ ﺍﻟﹾ ِ
ﻣِﻦ ﹶﺃﺭﺿِﻬِﻢ ﻓﹶﻠﹶﺎ ﺳﺒِﻴﻞﹶ ﻋﻠﹶﻰ ﺭﺀُﻭﺳِﻬِﻢ.
) -3ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 120/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(42/2
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻭ ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻳﺤﻴﻰ
ﺟﻤِﻴﻌﺎﹰ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺍﻟﹾﻤﻐِﲑﺓِ ﻋﻦ ﻃﹶﻠﹾﺤﺔﹶ ﺑﻦِ ﺯﻳﺪٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺟﺮﺕِ ﺍﻟﺴﻨﺔﹸ
ﺃﹶﻥﹾ ﻟﹶﺎ ﺗﺆﺧﺬﹶ ﺍﻟﹾﺠِﺰﻳﺔﹸ ﻣِﻦ ﺍﻟﹾﻤﻌﺘﻮﻩِ ﻭ ﻟﹶﺎ ﻣِﻦ ﺍﻟﹾﻤﻐﻠﹸﻮﺏِ ﻋﻠﹶﻰ ﻋﻘﹾﻠِﻪِ .
) -4ﳎﻠﺴﻲ ﳎﻬﻮﻝ ﻣﺮﺳﻞ – 121/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺻﺤﺎﺑِﻨﺎ ﻗﹶﺎ ﹶﻝ
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦ ﺃﹶﺑِﻲ ﻳﺤﻴﻰ ﺍﻟﹾﻮﺍﺳِﻄِﻲ ﻋﻦ ﺑﻌﺾِ ﺃﹶ
ﺳﺌِ ﹶﻞ ﺃﹶﺑﻮ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦِ ﺍﻟﹾﻤﺠﻮﺱِ ﺃﹶ ﻛﹶﺎﻥﹶ ﻟﹶﻬﻢ ﻧﺒِﻲ ﻓﹶﻘﹶﺎﻝﹶ ﻧﻌﻢ ﺃﹶ ﻣﺎ ﺑﻠﹶﻐﻚ ﻛِﺘﺎﺏ ﺭﺳﻮﻝِ
) ﺻﻠﻰ ﺍﷲ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺇِﻟﹶﻰ ﺃﹶﻫﻞِ ﻣﻜﱠﺔﹶ ﺃﹶﻥﹾ ﺃﹶﺳﻠِﻤﻮﺍ ﻭ ﺇِﻟﱠﺎ ﻧﺎﺑﺬﹾﺗﻜﹸﻢ ﺑِﺤﺮﺏٍ ﻓﹶﻜﹶﺘﺒﻮﺍ ﺇِﻟﹶﻰ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ
ﻋﻠﻴﻪ ﻭﺁﻟﻪ (
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(568
ﺃﹶﻥﹾ ﺧﺬﹾ ﻣِﻨﺎ ﺍﻟﹾﺠِﺰﻳﺔﹶ ﻭ ﺩﻋﻨﺎ ﻋﻠﹶﻰ ﻋِﺒﺎﺩﺓِ ﺍﻟﹾﺄﹶﻭﺛﹶﺎﻥِ ﻓﹶﻜﹶﺘﺐ ﺇِﻟﹶﻴﻬِ ﻢ ﺍﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺃﹶﻧﻲ ﻟﹶﺴﺖ ﺁﺧ ﹸﺬ
ﺍﻟﹾﺠِﺰﻳﺔﹶ ﺇِﻟﱠﺎ ﻣِﻦ ﺃﹶﻫﻞِ ﺍﻟﹾﻜِﺘﺎﺏِ ﻓﹶﻜﹶﺘﺒﻮﺍ ﺇِﻟﹶﻴﻪِ ﻳﺮِﻳﺪﻭﻥﹶ ﺑِﺬﹶﻟِﻚ ﺗﻜﹾﺬِﻳﺒﻪ ﺯﻋﻤﺖ ﺃﹶﻧﻚ ﻟﹶﺎ ﺗﺄﹾﺧﺬﹸ ﺍﻟﹾﺠِﺰﻳﺔﹶ ﺇِﻟﱠﺎ
ﻣِﻦ ﺃﹶﻫﻞِ ﺍﻟﹾﻜِﺘﺎﺏِ ﺛﹸﻢ ﺃﹶﺧﺬﹾﺕ ﺍﻟﹾﺠِﺰﻳﺔﹶ ﻣِﻦ ﻣﺠﻮﺱِ ﻫﺠﺮ ﻓﹶﻜﹶﺘﺐ ﺇِﻟﹶﻴﻬِﻢ ﺍﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺃﹶ ﱠﻥ
ﺍﻟﹾﻤﺠﻮﺱ ﻛﹶﺎﻥﹶ ﻟﹶﻬﻢ ﻧﺒِﻲ ﻓﹶﻘﹶﺘﻠﹸﻮﻩ ﻭ ﻛِﺘﺎﺏ ﺃﹶﺣﺮﻗﹸﻮﻩ ﺃﹶﺗﺎﻫﻢ ﻧﺒِﻴﻬﻢ ﺑِﻜِﺘﺎﺑِﻬِﻢ ﻓِﻲ ﺍﺛﹾﻨﻲ ﻋﺸﺮ ﺃﹶﻟﹾﻒ ﺟِﻠﹾﺪِ
ﺛﹶﻮﺭٍ .
) -5ﳎﻠﺴﻲ ﺣﺴﻦ – 121/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(42/2
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺣﻤﺎﺩِ ﺑﻦِ ﻋِﻴﺴﻰ ﻋﻦ ﺣﺮِﻳﺰٍ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻗﹶﺎ ﹶﻝ
ﺳﺄﹶﻟﹾﺖ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻋﻦ ﺻﺪﻗﹶﺎﺕِ ﺃﹶﻫﻞِ ﺍﻟﹾﺠِﺰﻳﺔِ ﻭ ﻣﺎ ﻳﺆﺧﺬﹸ ﻣِﻨﻬﻢ ﻣِﻦ ﺛﹶﻤﻦِ ﺧﻤﻮﺭِﻫِﻢ ﻭ
ﻟﹶﺤﻢِ ﺧﻨﺎﺯِﻳﺮِﻫِﻢ ﻭ ﻣﻴﺘِﻬِﻢ ﻗﹶﺎﻝﹶ ﻋﻠﹶﻴﻬِﻢ ﺍﻟﹾﺠِﺰﻳﺔﹸ ﻓِﻲ ﺃﹶﻣﻮﺍﻟِﻬِﻢ ﻳﺆﺧﺬﹸ ﻣِﻨﻬﻢ ﻣِﻦ ﺛﹶﻤﻦِ ﻟﹶﺤﻢِ ﺍﻟﹾﺨِﻨﺰِﻳﺮِ ﺃﹶ ﻭ
ﺧﻤﺮٍ ﻭ ﻛﹸﻞﱡ ﻣﺎ ﺃﹸﺧِﺬﹸﻭﺍ ﻣِﻨﻬﻢ ﻣِﻦ ﺫﹶﻟِﻚ ﻓﹶﻮِﺯﺭ ﺫﹶﻟِﻚ ﻋﻠﹶﻴﻬِﻢ ﻭ ﺛﹶﻤﻨﻪ ﻟِﻠﹾﻤﺴﻠِﻤِﲔ ﺣﻠﹶﺎﻝﹲ ﻳﺄﹾﺧﺬﹸﻭﻧﻪ ﻓِﻲ
ﺟِﺰﻳﺘِﻬِﻢ.
) -6ﳎﻠﺴﻲ ﺿﻌﻴﻒ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ – 122/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋِﺪﺓﹲ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻨﺎ ﻋﻦ ﺳﻬﻞِ ﺑﻦِ ﺯِﻳﺎﺩٍ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺑِﻲ ﻧﺼﺮٍ ﻋﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ
ﻳﻌﻔﹸﻮﺭٍ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﺃﹶﺭﺽ ﺍﻟﹾﺠِﺰﻳﺔِ ﻟﹶﺎ ﺗﺮﻓﹶﻊ ﻋﻨﻬﺎ ﺍﻟﹾﺠِﺰﻳﺔﹸ ﻭ ﺇِﻧﻤﺎ ﺍﻟﹾﺠِﺰﻳﺔﹸ
ﻋﻄﹶﺎﺀُ ﺍﻟﹾﻤﻬﺎﺟِﺮِﻳﻦ ﻭ ﺍﻟﺼﺪﻗﹶﺔﹸ ﻟِﺄﹶﻫﻠِﻬﺎ ﺍﻟﱠﺬِﻳﻦ ﺳﻤﻰ ﺍﻟﻠﱠﻪ ﻓِﻲ ﻛِﺘﺎﺑِﻪِ ﻭ ﻟﹶﻴﺲ ﻟﹶﻬﻢ ﻣِﻦ ﺍﻟﹾﺠِﺰﻳِ ﺔ ﺷﻲﺀٌ ﺛﹸﻢ
ﻗﹶﺎﻝﹶ ﻣﺎ ﺃﹶﻭﺳﻊ ﺍﻟﻠﱠﻪ ﺍﻟﹾﻌﺪﻝﹶ ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﺍﻟﻨﺎﺱ ﻳﺴﺘﻐﻨﻮﻥﹶ ﺇِﺫﹶﺍ ﻋﺪِﻝﹶ ﺑﻴﻨﻬﻢ ﻭ ﺗﻨﺰِﻝﹸ ﺍﻟﺴﻤﺎﺀُ ﺭِﺯﻗﹶﻬﺎ ﻭ
ﺗﺨﺮِﺝ ﺍﻟﹾﺄﹶﺭﺽ ﺑﺮﻛﹶﺘﻬﺎ ﺑِﺈِﺫﹾﻥِ ﺍﻟﻠﱠﻪِ ﺗﻌﺎﻟﹶﻰ .
) -7ﳎﻠﺴﻲ ﺻﺤﻴﺢ – 122/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(42/2
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ ﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﺃﹶﺑِﻲ ﹶﺃﻳﻮﺏ ﻋ ﻦ
ﻣﺤ ﻤﺪِ ﺑﻦِ ﻣﺴﻠِﻢٍ ﻋﻦ ﺃﹶﺑِﻲ ﺟﻌﻔﹶﺮٍ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻓِﻲ ﺃﹶﻫﻞِ ﺍﻟﹾﺠِﺰﻳﺔِ ﻳﺆﺧﺬﹸ ﻣِﻦ ﺃﹶﻣﻮﺍﻟِﻬِﻢ ﻭ ﻣﻮﺍﺷِﻴﻬِﻢ ﺷﻲﺀٌ
ﺳِﻮﻯ ﺍﻟﹾﺠِﺰﻳﺔِ ﻗﹶﺎﻝﹶ ﻟﹶﺎ .
ﺍﻟﻜﺎﰲ :ﺍﻠﺪ ﺍﻟﺜﺎﻟﺚ ...........ﻣﺮﻛﺰ ﺍﻻﺷﻌﺎﻉ ﺍﻻﺳﻼﻣﻲ ............ http://www.islam4u.com ....ﺻﻔﺤﺔ )(569
ﺑﺎﺏ ﻧﺎﺩِﺭ
) -1ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 122/16ﺒﻮﺩﻱ ﺻﺤﻴﺢ(42/2
ﻋﻠِﻲ ﺑﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺑﻦِ ﻣﺮﺍﺭٍ ﻋﻦ ﻳﻮﻧﺲ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺳِﻨﺎﻥٍ ﻋ ﻦ
ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺑﺄﹾﺱ ﺑِﺎﻟﺮﺟﻞِ ﻳﻤﺮ ﻋﻠﹶﻰ ﺍﻟﺜﱠﻤﺮﺓِ ﻭ ﻳﺄﹾﻛﹸﻞﹸ ﻣِﻨﻬﺎ ﻭ ﻟﹶﺎ ﻳﻔﹾﺴِﺪ ﻗﹶﺪ ﻧﻬﻰ
ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺃﹶﻥﹾ ﺗﺒﻨﻰ ﺍﻟﹾﺤِﻴﻄﹶﺎﻥﹸ ﺑِﺎﻟﹾﻤﺪِﻳﻨﺔِ ﻟِﻤﻜﹶﺎﻥِ ﺍﻟﹾﻤﺎﺭﺓِ ﻗﹶﺎﻝﹶ ﻭ ﻛﹶﺎﻥﹶ ﺇِﺫﹶﺍ ﺑﻠﹶ ﹶﻎ ﻧﺨﻠﹶﺔﹲ ﺃﹶﻣﺮ
ﺑِﺎﻟﹾﺤِﻴﻄﹶﺎﻥِ ﻓﹶﺨﺮِﻗﹶﺖ ﻟِﻤﻜﹶﺎﻥِ ﺍﻟﹾﻤﺎﺭﺓِ .
) -2ﳎﻠﺴﻲ ﳎﻬﻮﻝ – 122/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻰ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﻣﺤﻤﺪٍ ﻋﻦِ ﺍﻟﹾﺤﺴِ ﻦ ﺑﻦِ ﻣﺤﺒﻮﺏٍ ﻋﻦ ﺧﺎﻟِﺪِ ﺑﻦِ ﺟﺮِﻳﺮٍ ﻋﻦ
ﺃﹶﺑِﻲ ﺍﻟﺮﺑِﻴﻊِ ﺍﻟﺸﺎﻣِﻲ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻧﺤﻮﻩ ﺇِﻟﱠﺎ ﺃﹶﻧﻪ ﻗﹶﺎﻝﹶ ﻭ ﻟﹶﺎ ﻳﻔﹾﺴِﺪ ﻭ ﻟﹶﺎ ﻳﺤﻤِﻞﹸ .
) -3ﳎﻠﺴﻲ ﻣﺮﺳﻞ – 122/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﺃﹶﺣﻤﺪ ﺑﻦ ﺇِﺩﺭِﻳﺲ ﻭ ﻏﹶﻴﺮﻩ ﻋﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﺃﹶﺣﻤﺪ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﺍﻟﺮﻳﺎﻥِ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻋﻦ ﻳﻮﻧﺲ
ﺃﹶﻭ ﹶﻏﻴﺮِﻩِ ﻋﻤﻦ ﺫﹶﻛﹶﺮﻩ ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ ﻟﹶﻪ ﺟﻌِﻠﹾﺖ ﻓِﺪﺍﻙ ﺑﻠﹶﻐﻨِﻲ ﺃﹶﻧﻚ ﻛﹸﻨ
ﺖ
ﺗﻔﹾﻌﻞﹸ ﻓِﻲ ﻏﹶﻠﱠﺔِ ﻋﻴﻦِ ﺯِﻳﺎﺩٍ ﺷﻴﺌﺎﹰ ﻭ ﺃﹶﻧﺎ ﺃﹸﺣِﺐ ﺃﹶﻥﹾ ﺃﹶﺳﻤﻌﻪ ﻣِﻨﻚ ﻗﹶﺎﻝﹶ ﻓﹶﻘﹶﺎﻝﹶ ﻟِﻲ ﻧﻌﻢ ﻛﹸﻨﺖ ﺁﻣﺮ ﺇِﺫﹶﺍ
ﺃﹶﺩﺭﻛﹶﺖِ ﺍﻟﺜﱠﻤﺮﺓﹸ ﺃﹶﻥﹾ ﻳﺜﹾﻠﹶﻢ ﻓِﻲ ﺣِﻴﻄﹶﺎﻧِﻬﺎ ﺍﻟﺜﱡﻠﹶﻢ ﻟِﻴﺪﺧﻞﹶ ﺍﻟﻨﺎﺱ ﻭ ﻳﺄﹾﻛﹸﻠﹸﻮﺍ ﻭ ﻛﹸﻨﺖ ﺁﻣﺮ ﻓِﻲ ﻛﹸﻞﱢ ﻳﻮﻡٍ ﺃﹶﻥﹾ
ﺿﻊ ﻋﺸﺮ ﺑﻨﻴﺎﺕٍ ﻳﻘﹾﻌﺪ ﻋﻠﹶﻰ ﻛﹸﻞﱢ ﺑﻨﻴﺔٍ ﻋﺸﺮﺓﹲ ﻛﹸﻠﱠﻤﺎ ﺃﹶﻛﹶﻞﹶ ﻋﺸﺮﺓﹲ ﺟﺎﺀَ ﻋﺸﺮﺓﹲ ﺃﹸﺧﺮﻯ ﻳﻠﹾﻘﹶﻰ ﻟِﻜﹸ ﱢﻞﻳﻮ
ﺲ ﻣِﻨﻬﻢ ﻣﺪ ﻣِﻦ ﺭﻃﹶﺐٍ ﻭ ﻛﹸﻨﺖ ﺁﻣﺮ ﻟِﺠِﲑﺍﻥِ ﺍﻟﻀﻴﻌﺔِ ﻛﹸﻠﱢﻬِﻢ ﺍﻟﺸﻴﺦِ ﻭ ﺍﻟﹾﻌﺠﻮﺯِ ﻭ ﺍﻟﺼﺒِﻲ ﻭ ﻧﻔﹾ ٍ
ﺍﻟﹾﻤﺮِﻳﺾِ ﻭ ﺍﻟﹾﻤﺮﺃﹶﺓِ ﻭ ﻣﻦ ﻟﹶﺎ ﻳﻘﹾﺪِﺭ ﺃﹶﻥﹾ ﻳﺠِﻲﺀَ ﻓﹶﻴﺄﹾﻛﹸﻞﹶ ﻣِﻨﻬﺎ ﻟِ ﹸﻜﻞﱢ ﺇِﻧﺴﺎﻥٍ ﻣِﻨﻬﻢ ﻣﺪ ﻓﹶﺈِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﺍﻟﹾﺠﺬﹶﺍ ﹸﺫ
ﺃﹶﻭﻓﹶﻴﺖ ﺍﻟﹾﻘﹸﻮﺍﻡ ﻭ ﺍﻟﹾﻮﻛﹶﻠﹶﺎﺀَ ﻭ ﺍﻟﺮﺟﺎﻝﹶ ﺃﹸﺟﺮﺗﻬﻢ ﻭ ﺃﹶﺣﻤِﻞﹸ ﺍﻟﹾﺒﺎﻗِﻲ ﺇِﻟﹶﻰ ﺍﻟﹾﻤﺪِﻳﻨﺔِ ﻓﹶﻔﹶﺮﻗﹾﺖ ﻓِﻲ ﺃﹶﻫﻞِ
ﺍﻟﹾﺒﻴﻮﺗﺎﺕِ ﻭ ﺍﻟﹾﻤﺴﺘﺤِﻘﱢﲔ ﺍﻟﺮﺍﺣِﻠﹶﺘﻴﻦِ ﻭ ﺍﻟﺜﱠﻠﹶﺎﺛﹶﺔﹶ ﻭ ﺍﻟﹾﺄﹶﻗﹶﻞﱠ ﻭ ﺍﻟﹾﺄﹶﻛﹾﺜﹶﺮ ﻋﻠﹶﻰ ﻗﹶﺪﺭِ ﺍﺳﺘِﺤﻘﹶﺎﻗِﻬِﻢ ﻭ ﺣﺼﻞﹶ ﻟِﻲ
ﺑﻌﺪ ﺫﹶﻟِﻚ ﺃﹶﺭﺑﻌﻤِﺎﺋﹶﺔِ ﺩِﻳﻨﺎﺭٍ ﻭ ﻛﹶﺎﻥﹶ ﻏﹶﻠﱠﺘﻬﺎ ﺃﹶﺭﺑﻌﺔﹶ ﺁﻟﹶﺎﻑِ ﺩِﻳﻨﺎﺭٍ .
) -4ﳎﻠﺴﻲ ﺿﻌﻴﻒ – 122/16ﺒﻮﺩﻱ ﺿﻌﻴﻒ(
ﻋﻠِﻲ ﺑﻦ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻋﻦ ﺃﹶﺣﻤﺪ ﺑﻦِ ﺃﹶﺑِﻲ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﻋﻦ ﻋﻠِﻲ ﺑﻦِ ﻣﺤﻤﺪٍ ﺍﻟﹾﻘﹶﺎﺳﺎﻧِﻲ
ﻋﻤﻦ ﺣﺪﺛﹶﻪ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺍﻟﹾﻘﹶﺎﺳِﻢِ ﺍﻟﹾﺠﻌﻔﹶﺮِﻱ ﻋﻦ ﺃﹶﺑِﻴﻪِ ﻗﹶﺎﻝﹶ ﻛﹶﺎﻥﹶ ﺍﻟﻨﺒِﻲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ( ﺇِﺫﹶﺍ ﺑﻠﹶﻐﺖِ
ﺍﻟﺜﱢﻤﺎﺭ ﺃﹶﻣﺮ ﺑِﺎﻟﹾﺤِﻴﻄﹶﺎﻥِ ﻓﹶﺜﹸﻠِﻤﺖ.
ﺗﻢ ﺍﻟﹾﻤﺠﻠﱠﺪ ﺍﻟﺜﱠﺎﻟِﺚﹸ ﻣِﻦ ﻫﺬﹶﺍ ﺍﻟﻄﱠﺒﻊِ ﻭ ﻳﻠِﻴﻪِ ﺍﻟﹾﻤﺠﻠﱠﺪ ﺍﻟﺮﺍﺑِﻊ ﺃﹶﻭﻟﹸﻪ ﺃﹶﺑﻮﺍﺏ ﺍﻟﺼﺪﻗﹶﺔِ .
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