Sri Vishnu Sahasranamam - An in-depth study that adds glorious value to His name

The Sri Vishnu Sahasranam The Thousand Names of Sri Maha Vishnu Translations Sri Vishnu Sahasranamam Slokha 01 - 12 Page - 1 of 9 Sloka 1

Nama 1: vishvam / a) Universe or Cause of Universe b) One who is full in all respects. Om visvaya namah. 2. Vishnu: - a) One who permeates everything, is inside every sentient and non-sentient being. b) One who surrounds everything. Om vishnave namah. 3: vashatkara / One who controls and directs (not merely pervades). 4: bhuta-bhavya-bhavat-prabhu: The Master of all things past, future, and present. Nirukti - trikAla vartinAm seshi - The Lord of all things that exist in the past, present, and future. 5: bhuta-krit / The creator of all beings. 6 : bhuta-bhrt / The supporter of all things. Bhutani bibharti iti bhuta-bhrt One who supports all. (seems to be further elaborated by namas 8 and 9) 7: bhavah / He who exists with all the splendor. He who exists always, independent of anything else. 8: bhutatma / The AtmA or soul of all beings - sarvesham bhutanam atma 9: bhuta-bhavanah / One who nourishes and nurtures all beings that He created.

Sloka 2

10: Putatma / The Pure Self - One who is untainted by the effects of karma good or bad. Puta Atma yasya sa putatma - One who has the pure Atma is pUtAtmA. 11: paramatma / The Supreme Soul - for whom there is no other guiding or superior soul 12: muktanam parama gatih / One who is the ultimate goal for all muktas or Released or Liberated Souls. 13: avyayah / a) One who does not send back anyone who has reached Him (to the cycle of birth and rebirth .(Sri Bhattar) b) Indestructible (Sri Sankara) 14: purushah / a) One who bestows on the Muktas the enjoyment of the Bliss of Himself in plenty.- puru sanoti iti purushah. b) One who is reclining in this body - puri sete iti purushah. c) One who existed before anything else existed - purA AsIt iti purushah. d) One who completes and fulfills existence everywhere - pUrayati iti purushah 15: sakshi / One who directly witnesses everything .as it is. , The All-Knower, The Omniscient 16:kshetrajnah / One who knows, and can lead, the muktas to the exact place where the muktas will get their sought-after Supreme Bliss. 17: akshara / One whose greatness never diminishes over time in spite of being enjoyed by the miktas constantly. na ksharati iti aksharah . Sloka 3

18. yogah / One Who alone is the definite and unobstructed means to salvation. The word yoga is derived from the word yujyate which means "with whose help the goal is attained". 19. yogavitam neta / One who leads those who practice yoga until they reach their Goal. 20. pradhana purusha Isvarah / One who is the Lord of Primordial Matter as well as the Jivas. 21. narasimha vapuh / One who possesses a body of man and lion combined. 22. sriman / One with a lovely form. 23. kesavah / One with lovely locks of hair. 24. purushottamah / The Supreme amongst the purushas (i.e., individualsouls). Sloka 4

25. sarvah / (sa as in sanatana) One who is all - the cause of creation and destruction of all things. 26. sharvah / (sa as in Shiva) The Remover of all sins. 27. shivah / One who confers auspiciousness. subha avahasca sivah - One who bestows auspiciousness on all. 28. sthanuh / One who is .firm in His benefits and anugraha to the devotees. 29. bhutadih / a) One who is eagerly sought after by all beings. b) The source or cause of all beings. c) The very source of the panca bhutas. 30. nidhiravyayah / The inexhaustible treasure. 31. sambhavah / (Though like a Hidden Treasure), One who manifests Himself at will to those who sincerely seek Him. He manifests Himself at any place and at any time and in any form (e.g., nrsimha, matsya, kurma, etc.). 32. bhavanah / (Having manifested thus), One who regenerates all by dispelling all their evils. 33. bharta / Supporter. 34. prabhavah / One whose birth is of a sublime nature. 35. prabhuh / He who is all powerful. 36. Isvarah / a) One who has the supreme power of control over all beings. b) One who has the ability to do anything without the help of any other beings or things Sloka 5

37. svayambhuh / He who manifests Himself by His own free will. 38. shambhuh / One who causes happiness to everyone by the beauty of His appearance. 39. Adityah / a) The purusha in the Sun. b) One of the twelve Adityas. c) One who sustains and nourishes everything like the Sun. 40. pushkarakshah / The Lotus-eyed. 41. maha-svanah / He of the venerable sound (of the Vedas). 42. anadi-nidhanah / One who is without beginning or end. 43. dhata / The creator (of .Brahma and others).

dhaturuttamah / a) One who is far superior to Brahma (dhatr). etc. sthavirah / One who has always existed. makes this world happy through His rays 48. 49. b) The Creator of the Universe.44. aprameyah / One who cannot be defined. 45. etc. padma-nabhah / One from whose navel the lotus (the cause of the Universe) emanates. manuh / The Great Thinker: Mananat manuh 52. Sloka 7 . 51. tvashta / One who created all the different forms and names in this Universe. 55. Rudra. 50. visva karma / a) One who is the agent of all actions with regard to the Universe. Unchanging. explained. b) The best of all basic constituents Sloka 6 46. Older than the oldest. through logical means. 54. amara-prabhuh / The Lord of the immortal gods. hrshikesah / a) The controller of the sense-organs of all including Brahma. dhruvah / One who is unaffected by Time. measured. vidhata / The producer (of Brahma from the fetus referred to above). sthavishthah / One who is exceedingly huge in size. 53. (but who can only be experienced) 47. b) One who. Permanent. in the form of the Sun and the Moon.

62. . and other qualities. kakub or kakut. krshnah / a) One who is always in a state of Bliss (with His sport of creation etc. 58. shashvatah / One who is eternal. agrahyah / One who is beyond the grasp of others. and well-endowed with wisdom. and dhAma. tri-kakud-dhama / There are three words in this name . 61. 63.56. b) One who has a dark-blue complexion. ever full. 64. 57. mangalam param / The Embodiment of Supreme Auspiciousness. pradrdanah / The Destroyer. Sloka 8 65. pavitram / Purity Incarnate. prabhutah / One who is affluent.tri. 60. 59. 66.). isanah / The controller. lohitakshah / One with eyes red like the beautiful lotus flower. prana_dah / The life-giver. greatness.

jyeshthah / Older than the oldest. 80. a yadhava. krtajnah / One who is grateful. 77. duradharshah / One who cannot be overcome by the demons and others.e. or through mauna. hiranyagarbah / He who is in a lovely Abode. krtih / One who is the cause of the virtuous act of His devotees. dhanvi / The wielder of the bow. The most powerful. prajapatih / Lord of the Ever-free Angels. 81. 71. . vikramah / a) One with great strides (see nAma 76). b) One who is attained through the Madhu vidya. 84. madhavah / a) The consort of MA or Lakshmi. bhugarbhah / One for whom the Earth is the object of protection. 78. Sloka 9 75. c) The Lord of knowledge or the propounder of the knowledge of the Supreme Being. c) One who is highly prosperous. 69. e) One for whom there is no Lord (i. d) One who is born in the race of Madhu. medhavi / One who is capable of powerful memory. sreshthah / Most praise-worthy. vikramI / a) The most courageous. dhyana. and yoga. b) One who controls and bestows the power of movement. Vamana. a maunee. b) One who rides on the king of birds.67. pranah / Life. kramah / a) One who is the basis for the order in the Universe. 68. 73. 72. 79. 74) madhusudhanah / The slayer of the evil demon called Madhu. b) One who has the "Special" footsteps viz. 83. isvarah / The Ruler. 70. 82. 76.. such as in the vAmana incarnation. the Garuda. anuttamah / One for whom there is nothing superior or better. One who is the Lord of everyone) f) A silent observer.

prajabhavah / One from whom all beings have originated. etc. 92. 95. sarma / One who is Bliss. suresah / a) The Lord of all the other gods.85.a serpent. sarvadarsanah / a) One who shows all His grace to His devotees. atmavan / The real Owner and Controller of the souls of those who do these virtuous acts. 90. b) One who is like the Day that awakens people from ignorance. a tiger.. ahah / a) One who never forsakes anyone. samvatsarah / He who lives for the uplift of His devotees.g.e. 87. an elephant. 91. visvaretAh / The seed for the Universe. vibhishana. vyalah / a) One who accepts the devotees . c) One who does not destroy His devotees. Sloka 11 . saranam / The Refuge. b) One who is beyond grasp such as a vyAla . the Highest Goal to be attained. 89. Sloka 10 86. b) The All-seeing. b) The best among those who can bestow their devotees' desires. 93. 88. pratyayah / One who can be relied upon. 94.

104. b) One who is easily attained by all means by His devotees Sloka 12 . decay. ameyatma / One whose Nature cannot be comprehended. sarvadih / The Origin or Cause of all things. 101. b) One who never lets His devotees slip. growth. 100. 97. etc. disease. siddhah / One who is available at the hands of His devotees. c) One who undergoes no modifications such as birth. c) One who moves in the hearts of the devotees. 102. vrishakapih / One who lifted the Earth from the waters of adharma in the form of varaha.96. b) The Remover of all obstacles. 98. ajah / a) Unborn. d) One who removes the ignorance from the hearts of His devotees. e) One who is the root of all sound (akshara "a"). 99. b) One who is the isvara for all isvaras. 103. sarvesvarah / a) One who reaches all who seek Him. sarva yoga vinissritah / a) One who is beyond any attachment. siddhih / The Goal. acyutah / a) One who has never slipped from His glory.

111. Om bahu-sirase namah. b) One whose form is made up of prana. rudrah / a) One who brings tears to the eyes. c) One who destroys misery.105. Sloka 13 115. Om SuciSravase namah. e) One who lives in the sky. Om babhrave namah. c) One who has beautiful and divine ears. 106. matter and sun. 114. b) One who resides in the heart space of everyone and observes all. 116. vrishakriti / Om vrshakrtaye namah / One who is an embodiment of dharma. bahu-sirAh / One who is multi-headed. b) One who dwells in the Milk-Ocean. visva-yonih / a) The cause of this world. Om visva-yonaye namah. 113. suci-sravah / a) One who listens to words which are pure. babhruh / The Supporter. c) One who is like the eye to the residents of SrivaikunTham. samatma / Om samatmane namah . satyah / Om satyaya namah / a) The Truth. vasumanah / Om vasumanase namah / a) One who has a 'wealthy' or rich mind. b) One who has a mind which thinks of His devotees as a treasure. vrishakarma / Om vrshakarmane namah / One who is of righteous actions. d) The best among the eight vasus . . sammitah / Om sammitaya namah / a) One who has let Himself be understood (controlled) by His devotees. 112. samah / Om samaya namah / One who treats all His devotees equally. b) The One Truth who is accepted by the Rsihis and revealed in the Upanishads. 119. b) One whose names are worthy of being heard. 110. c) One who is the wealth that His devotees seek. 109. b) One who unites His devotees with Himself. 118. c) One who is well-disposed towards the good. Om rudraya namah.One who has an even mind. 117. amoghah / Om amoghaya namah / One who always gives fruits to those who worship Him. b) One who confers the good on the devotees. 108. vasuh / a) One who dwells in the hearts of His devotees. pundarikakshah / Om pundarIkakshaya namah / a) One whose eyes are beautiful like the lotus flower. 107.pavaka.

vedavit / The true knower of the meaning of the vedas. 129. c) One who is approached by devotees for their wishes. 121. Sloka 14 124. 128. Om amritaya namah. 134. kavih / One who cognizes beyond ordinary perception. sarva-vit / One who is the All-knower. 123. 132. Om veda-vide namah. vishvak-senah / One who has His army in all directions for the protection of all. 131. amritah / a) The unsatiating nectar to His devotees. avya~ngah / One who has no imperfections. bhanuh / One who shines. 126. the dharma. Om vedaya namah. 125. Om avya~ngaya namah. viz. vedah / One who is the embodiment of scriptures. Om janardanaya namah. vedavit / One who knows not only the Vedas. Om sarva-vide namah. Om sarvagaya namah. Om bhanave namah. vararohah / a) One who is the most supreme object of attainment. b) One who is Immortal. Om vedangaya namah. janardanah / a) One who destroys the wicked. sarva-gah / One who reaches all. 130. veda~ngah / a) One who has Vedas as His body. b) One of Excellent Ascent. 133.120. sasvata-sthanuh / One who is Eternally Firm. b) One who protects people from the wicked. 122. but the true meaning behind the Vedas. Om vararohaya namah. Om Sasvata-sthanave namah. Om vedavide namah. Sloka 15 . b) One who has the srutis and smritis as His body. Om vishvaksenaya namah. maha-tapah / One who is endowed with great knowledge. 127. Om maha-tapase namah.

139.Master of the devas.catur-bhujah / One with four arms. 142 . 140 .135. Om brajishnave namah. Om dharmadhyakshaya namah. 137 . Master or superintendent of all people who should practice dharma. bhrajishnuh / One who is effulgent.catur-vyuhah / One with four forms (the vyuha forms). the way the Supreme should be worshipped. Om catur-bhujaya namah. Om suradhyakshaya namah.Lord of the worlds. kritakritah / a) The grantor of fruits that are this this-worldly as well as those that are eternal. Om catur-vyuhaya namah. Om caturatmane namah.suradhyakshah . b) One who is both the cause and effect of all things. 138. c) One who has a form which is nitya or permanent. Master of dharma. 136 . Om catur-damshtraya namah. Om lokadhyakshaya namah. 141 . . Sloka 16 143. as well as transient forms. caturatmA / One whose Self has a four-fold manifestation.catur-damshtrah / He of four teeth. lokadhyakshah .dharmadhyakshah.

sargah / The creator of Himself. 158. 145. Om atindraya namah. 147. Sloka 18 . niyamah / The Controller. Om amoghaya namah. sucih / Pure. 157. Om bhoktre namah. jagadadijah / He who was born at the beginning of the Universe. Om Urjitaya namah. Om sucaye namah. Om sargaya namah. 162. dhritatma / The supporter of all the jivatmas. Om visva-yonaye namah. Om samgrahaya namah. atIndrah / One who is superior to Indra. Om upendraya namah. anaghah / One who is Sinless. b) He who has everyone under His control. Om niyamaya namah. 154. Om pramsave namah. uncontaminated. Om vijayaya namah.144. 164. 160. 152. samgrahah / a) He who is easily reached. Om yamaya namah. Sloka 17 153. amoghah / One whose acts are never purposeless. Om vamanaya namah. 149. b) One who is superior to Indra. 161. Om dhritatmane namah. bhokta / The Enjoyer. jeta / The conqueror. sahishnuh / The Forgiver. vamanah / One with the Dwarf form. Om jetre namah. pramsuh / The Tall. vijayah / Victory Incarnate. 151. urjitah / One who is endowed with immense strength. 155. yamah / The Ruler. upendrah / a) One who appeared as the younger brother of Indra to help him. Om anaghaya namah. bhojanam / One who is the object of enjoyment. Om jagadadijaya namah. punarvasuh / One who lives again and again as the antaratma of all His creations. 163. 150. 146. Om sahishnave namah. 159. 156. 148. visva-yonih / The Cause of the Universe. Om bhojanaya namah.

maha-balah / One with immeasurable strength . vira-ha / The slayer of strong men of wicked nature. madhuh / One who is like honey to His devotees. Om madhave namah.165. vaidyah / The knower of vidya or knowledge. madhavah / The propounder of the knowledge of the Supreme Being.e. i. Om vedyaya namah. maha-mayah / One who is possessed of wonderful power of enchantment. Om atIndriyaya namah. Om mahabalaya namah. Om maha-mayaya namah. atindriyah / He who is beyond the range of the sense organs. b) That which should be known or realized. Om sada-yogine namah. 166. Om viraghne namah. 174. 172. mahotsahah / He of great enthusiasm. 173.. 169. Sloka 19 . Om mahotsahaya namah. d) One who is in constant yogic meditation e) One who always displays the samatva-bhava. 168.The Omnipotent. treats everyone equally. 170. vedyah / a) He who can be realized. 167. sada-yogi / a) One who is always awake with respect to His devotees. b) One who unites this Universe as the sarva-vyapic) One who always follows the dharmic way. Om madhavaya namah. 171. Om vaidyaya namah.

Sloka 20 183.175. . srIman / Possessed of beauty. Om maha-dyutaye namah. 179. anirdesya-vapuh / He who possesses an indescribable body. maha-dyutih / He of great splendor. Om Srimate namah. maha-vIryah / He of great virility. Om maha-viryaya namah. Om ameyatmane namah. 181. Om maheshvasaya namah. 178. 182. maha-buddhih / He of infinite knowledge. 177. b) The wielder of the mighty bow. 184. 176. Om Srinivasaya namah. maha-Saktih / Of immense power. Om anirdesyavapushe namah. mahadri-dhrit / The bearer of the great mountain. Om maha-buddhaye namah. Om maha-saktaye namah. Om mahadri-dhrite namah. ameyatma / He of an incomprehensible nature. mahi-bharta / The bearer of the earth. Srinivasah / In whom Lakshmi resides. maheshvasah / a) The discharger of great arrows. Om mahi-bhartre namah. 180. 185.

194. Om hamsaya namah. b) One who controls and punishes those who swerve from their prescribed path. Om aniruddhaya namah. Om satam-gataye namah. padma_nabhah / a) One who has the lotus emanating from his navel (carrying Brahma). bhujagottamah / The Master of the Serpent AdiSesha. Om bhujagottamaya namah. Om hiranya-nabhaya namah. Om govindaya namah. b) One who can lead men to the other shore across the ocean of samsara.186. One who supports in His navel the creator. govidam patih / The protector of those who know the Vedas. Om govidampataye namah. Om damanaya namah 193. 190. 195. 192. 189. b) One who dug out the Earth from the depths of the Ocean. Om sutapase namah. hiranya-nabhah / One who has a beautiful navel with a golden hue. prajapatih / The Lord of beings. d) One who confers the Vedas. Om maricaye namah. Om prajapataye namah. 187. 196. maricih / Ray of light. suparnah / a) (literally) One possessed of charming feathers. 188. Sloka 21 191. Om suparnaya namah. suranandah / One who gives delight to the gods. c) The protector of cows. b) One who resides in the center of everyone's heart. b) One with consistent creative thinking. Sloka 22 . satam-gatih / The Ultimate Goal for all spiritual seekers. 197. Om padma nabhaya namah. 199. 198. aniruddhah / One who cannot be obstructed or resisted by anyone. govindah / a) One who is praised by the gods (for His help). damanah / a) Dispeller (of the samsara bharam). hiranyagarbha. Om suranandaya namah. sutapah / a) One who is possessed of supreme knowledge. hamsah / One who is like the swan.

Om simhaya namah. 209.dhama / a) The Place of Residence. sarvadrik / All-seeing. 210. Om ajaya namah. sandhiman / One who is always united with His devotees. Om sastre namah. etc). Om satyaparakramaya namah. Om sandhatre namah. sasta / The Teacher. e) One who is the root of all sound (akshara "a"). simhah / a) The Lion. 213. Om satyaya namah. Om gurutamaya gurave namah. sthirah / One who is firm in His relation to His devotees. b) The Supreme Light. satyah / The Good. b) Remover of obstacles. 205. 214. 207. ajah / a) Unborn. amrityuh / One who is beyond death or decay. durmarshanah / The Unassailable. Om sarva-drse namah. visrutatma / a) One whose exploits are praised with wonder. Om surarighne namah. gurur-guru-tamah / The foremost among the preceptors. surari-ha / The slayer of the enemies of the gods. . Om sthiraya namah. d) One whose Atma is of a special Nature. Knowledge. Om durmarshanaya namah. Om dhamne namah. 206. 208. c) One whose praise is sung in various forms. c) The Abode of all desired things. c) One who moves in the hearts of the devotees. 201.200. 203. Om sandhimate namah. sandhata / a) One who unites His devotees with Him b) One who unites the beings with the fruits of their actions. satya-parakramah / One of unfailing valor. 204. b) One who is called by special names (such as Truth. d) One who removes the ignorance from the hearts of His devotees. 202. 212 . Sloka 23 211. b) Destroyer. Om amrityave namah.

visvatma / The very soul of the Universe. agranih / One who leads forward. b) One who is full of all glories. 223. Om nyayaya namah. sragvi / Adorned with the garland (vaijayanti). sriman / a) One who is endowed with wealth. vacaspatih / The Lord of Speech. f) One who is endowed with all the powers. breath) in beings. Om agranye namah. samiranah / a) One who performs acts which are delectable. b) Logical arguments (tarka) and lines of contemplation (yukti) that help us in arriving at the absolute experience. Om samiranaya namah. Om Srimate namah. Om visvatmane namah. 225. neta / a) One who fulfills the requests of His devotees. 222. Om netre namah. 227. udara-dhih / One with vast knowledge. Om sahasra-pade namah. Om vacaspataye namah.g. 218. 228. Om animishaya namah. nyayah / a) The Just. Om udara-dhiye namah. Om sahasrakshaya namah. visvasya atma visvatma. sahasra-pat / The thousand-footed. d) The Lord of Mahalakshmi e) One who has Mahalakshmi in his vaksha-sthala. Om nimishaya namah. gramanih / Leader of the hosts of angels. 229. 224. 226. Om sragvine namah. Sloka 24 220.215. the very inner Essence in all living creatures. b) One who manages or regulates the affairs of the cosmos. Om sahasra-murdhne namah. 216. Sloka 25 . animishah / One with eyes closed. 219. Om gramanye namah. 217. nimishah / One whose eyes are closed (towards the enemies of His devotees). sahasra-murdha / The thousand-headed.. c) One who is radiant. 221. sahasra-akshah / The thousand-eyed. b) One who controls all movements (e.

unaffected by virtue and vice. g) Easily accessible to His devotees. f) One who is omniscient . The Fire. d) One who has no binding. 237. Om vahnaye namah. e) One who is beyond dissolution. k) One who is always awake. Om nivrittatmane namah. 236. 234. The Sun. h) One who has no fixed residence. samvritah / He who remains hidden. Sloka 26 238. anilah / a) The Giver of life-breath. Om suprasadaya namah. Om prasannatmane namah. Om dharanI-dharaya namah. 233. 232. j) One who does not hide anywhere i. who is present everywhere. i) One who is not supported (by Earth etc). Om ahahsamvartakaya namah.All-Knowing. Om samvritaya namah. Om sampramardanaya namah. b) One who needs no goading to Help His devotees. b) He whose mind is turned away from worldly desires.e. c) He who is the atma of those who practice nivrtti dharma. Om anilaya namah. dharani-dharah / The bearer of the Earth. The Air. 231. su-prasadah / The Giver of good favors. prasannatma / He with a clear mind. c) The Beginingless. avartanah / He who turns the wheel of worldly life or samsara. nivrittatma / a) He whose nature rises above other things. vahnih / The Bearer or The Carrier. 235.230.. 239. sampra-mardanah / The dispeller (of the darkness). Of delightful nature. Om Avartanaya namah. d) He who is beyond the bonds of samsara. . ahah-samvartakah / The regulator of the day (time).

247. Om aishta-krite namah. Om sadhave namah. names. 242. Om siddhi-sadhanaya namah. narah / a) He who is imperishable. 250. 254. Om sucaye namah. visvabhug-vibhuh / He who pervades all things and protects them. 244. Om jahnave namah. siddhi-dah / The bestower of siddhi-s or super-human powers. Om naraya namah. Sloka 27 248. Om visishtaya namah. narayanah / The Supporter of the hosts of souls. satkarta / He who honors the good. siddha-sankalpah / One whose wishes are always fulfilled. Om asankhyeyaya namah. Om visvabhug-vibhave namah. sishta-krt / He who makes His devotees eminent. 256. forms. 255. Om aprameyaya namah. b) The Leader. Sloka 28 . satkritah / He who is worshipped by the sadhus (even by those who deserve to be worshipped). Sucih / Pure. direct or indirect. siddhi-sadhanah / One who makes the means for siddhi as pleasant as the fruit itself. Om narayanaya namah. siddharthah / One who is in possession of all desirable things.240. 252. Om siddhi-daya namah. sadhuh / One who carries out (whatever His devotees say). Om satkartre namah. Om siddhasankalpaya namah. 245. Om viava-srije namah. 246. 251. Om satkritaya namah. visishtah / He who is Superior. 243. 253. jahnuh / The Concealer (of His greatness from the non-devotees). asankhyeyah / One whose attributes. 249. aprameyatma / One who cannot be known through knowledge. visva-srit / The Creator of the Universe. Om siddharthaya namah. etc. are Innumerable. 241.

sruti-sagarah / He who is the sea where all Vedas take us. Om vardhamanaya namah. e) One who is the devata for the vrishaha sacrifice. 263. 261. c) One who makes the day auspicious when the devotee approaches Him. vrishabhah / a) He who showers (His grace). b) One who is difficult to comprehend c) One who is difficult to hold in concentration d) One who cannot be supported by anyone or anything else Om durdharaua namah. f) One who has the brightness of agni etc. vardhamanah / He who grows.. 259. viviktah / He who is unique. 267. 258. d) One who reveals dharma. vishnuh / One who pervades everything. Om vishnave namah. 264. vardhanah / He who nourishes. vrishahi / a) One who shines in the form of dharma. Om viviktaya namah. Om srutisagaraya namah. vrishodarah / One who has dharma as His mid-region or belly. Om vrishodharaya namah. Sloka 29 266. b) One who makes His devotees shine like day because of their dharma. . Om vrishabhaya namah. or is the cause of the brightness of all objects Om vrishahine namah. su-bhujah / One with majestic arms.vrishahi vrishabho vishnur-vrishaparva vrishhodara vardhano vardhamanashcha viviktah shruti-saagaraha ||(28) 257. b) He who shines because of His dharma. Om su-bhujaya namah. 262. Om vrisha-parvane namah. dur-dharah / a) The irresistible. 260. Om vardhanaya namah. 265. vrisha-parva / He who has provided the steps of dharma to reach Him.

278. Om spashtaksharaya namah. spashya-taksharah / He of clear words (through the Vedas). Om vasave namah. 272. vigor and brilliance. 282. 279. 270. Om naikarupaya namah. prakasanah / a) One who shows Himself to His devotees. Om vagmine namah. b) He who has powerful words. 271. om ojas-tejo-dyuti-dharaya namah. Rddhah / He who is full in all respects. Om sipi-vishtaya namah. Sipi-vishtah / He who pervades the rays. bhaskara-dyutih / He who has the effulgence of the sun. Sloka 30 ojas-tejo-dyutidharah prakasha-atmaa pratapanah | riddhah spashya-taksharo mantrash-chandraanshur-bhaskara-dyutih ||(30) 276.268. 280. b) One who illumines everything. brihad-rupah / He of an immense form. Om mahendraya namah. Om vasudaya namah. c) He from whom the veda-s originated. 277. 269. mantrah / The mystic word (He who protects those who meditate on His name). Om candramsave namah. vasuh / He who is Himself the wealth sought by those who have realized the Truth. Om bhaskaradyutaye namah. 273. 274. ojas-tejo-dyuti-dharah / One who is endowed with strength. Sloka 31 . 283. vagmi / a) He who has words which are praise-worthy. Om rddhaya namah. prakasatma / He of a nature that is well-known to all. Om prakasanaya namah. vasu-dah / The Giver of wealth. pratapanah / He who scorches (His enemies). Om brihad-rupaya namah. b) The God of Indra and other gods. Om pratapanaya namah. 275. mahendrah / a) He of great wealth. Om prakasatmane namah. Om mantraya namah. naika-rupah / He of Infinite forms (as seen in visvarupa). candra-amsuh / He who is possessed of the effulgent rays like those of the moon. 281.

sasabinduh / a) He who disowns the evil-minded. 298. 299. satya-dharma-parakramah / One whose qualities and valor are always true. suresvarah / The Lord of the gods. bhuta-bhavya-bhavan-nathah / The Lord of all in the past. 293. kama-ha / The Destroyer of desires. c) One who binds and keeps in-tact all that moves in this world. Om amrtamsudbhavaya namah. 288. bhanuh / The lustrous Sun or One who is Radiant. 290. kama-krt / One who creates desirable things. Om pavanaya namah. Om kama-ghne namah. 297. jagatah-setuh / a) The barrier for the world. Om bhanave namah. 287. Sloka 32 bhutabhavyabhavannathah pavanah pavano-analah kamaha kamakrt-kantaha kamah kamapradah prabhuh || (32) 291. analah / One who is never satisfied (in His Mercy or daya). 296. kama-pradah / The Grantor of wishes. . Om bhuta-bhavya-bhavan-nathaya namah. kantah / He who is charming. b) The Moon c) One who controls the paths of the planets and the stars. 295. om kamaya namah. aushadham / The Medicine. 285. om kantaya namah. amrta-amsu-udbhavah / The source of nectar-rayed moon. 286. Om sasabindave namah. present and future. Om kama-krte namah. Om satya-dharma-parakramaya namah. om kama-pradaya namah. Om jagatah-setave namah. Om analaya namah. Om pavanaya namah.amrta-amsu-udbhavo bhanuh shashabinduh sureshvarah | aushadham jagatah setuh satya-dharma-parakramah ||(31) 284. Om aushadhaya namah. and also fulfils the desires. 289. 292. Om suresvaraya namah. pavanah / He who purifies everything. pavanah / He who moves about (Wind). 294. kamah /The Lovable (or manmatha). b) The bridge for crossing the ocean of samsara.

b) He who wears a peacock feather. om sikhandine namah. b) He who dearly loves the eminent persons. 302. ananta-jit / One whose victory is endless. om naika-mayaya namah. 312. prabhuh / One who has the supreme power to attract the minds of all towards Himself. countless. om ananta-jite namah. 305. 310. om adrsyaya namah. om yugadi-krte namah. ishTah / a) One who is liked by everyone. SikhanDI / a) He who has the plume (or effulgence) of Lordship. 308. om prabhave namah. limitless. aviSishTah / a) He who is impartial to everyone. mahasanah / He who is a voracious eater.300. om yugavartaya namah. c) He who has no equal. SishTeshTah / a) He who is dear even to eminent persons. om ishtaya namah. b) He who cannot be distinguished. 304. b) One who is worshipped in ishti or sacrifice. om mahasanAya namah. 306. 307. . om avisishtaya namah. naika-mayah / He of multifarious wonders. yugavartah / He who revolves the yuga-s or aeons. adrsyah / He Who cannot be seen. om sishteshtaya namah. yugadi-krt / The Creator at the beginning of a yuga. om sahasra-jite namah. sahasra-jit / The Conqueror of thousands. om vyakta-rupaya namah. 311. One who surpasses all in being. Sloka 34 309. vyakta-rupah / He of a manifest form. Sloka 33 yugaadi-krt yugaavarto naikamaayo mahashanah | adrishyo vyaktarupashcha sahasrajid anandaji ||(33) 301. 303.

313. nahushah / One who binds (the jiva-s by His maya). om nahushaya namah. 314. vRshah / a) He who drenches (those who are scorched by the heat of samsara). b) He who showers His devotees with all that is asked for. c) He who is the embodiment of dharma. om vrshaya namah. 315. krodha-hA / a) He who gave up His anger. b) He who destroys the anger in sadhus. om krodha-ghne namah. 316. krodha-kRt / He who developed anger. om krodha-krte namah. 317. kartA / He who slays. om kartre namah. 318. viSva-bAhuh / He who has arms for the good of the world. om visvabahave namah. 319. mahI-dharah / The Supporter of the world. om mahI-dharaya namah. Sloka 35

320. acyutah / He who does not fall from His status. om acutaya namah. 321. prathitah / One who is famous, One who is of great reputation. om prathitaya namah. 322. pranah / The Life-Breath. om pranaya namah. 323. prana-dah / The Life-Giver. om pranadaya namah. 324. vasavanujah / The younger brother of vasava or indra. om vasavanujaya namah. 325. apam-nidhih / The Sustainer of the waters of the ocean. om apamnidhaye namah. 326. adhishthanam / The Support. om adhishthanaya namah. 327. apramattah / The Vigilant. om apramattaya namah. 328. pratishthitah / He who is self-dependent. om pratishthitsya namah. Sloka 36

329. skandha / He who dries up (destroys). om skandaya namah. 330. skanda-dharah / The Supporter of skanda. om skanda-dharaya namah. 331. dhuryah / The Supporter. om dhuryaya namah. 332. vara-dah / The Grantor of boons. om varadaya namah. 333. vayu-vahanah / He who has Vayu as His vehicle. om vayu-vahanaya namah. 334. vasu-devah / He who pervades and sports. om vasu-devaya namah. 335. brhad-bhanuh / He of profuse luster. om brhad-bhanave namah. 336. adi-devah / The First Deity. om adi-devaya namah. 337. purandarah / a) The Destroyer of the cities. b) The Destroyer of the sufferings from the adi-daivika causes. c) He who helps the devotee in transcending the attachment to sthula, sukshma and karana sarIras. d) He who brings an end to the bodies of all beings. Om purandaraya namah. Sloka 37

338. a-sokah / The dispeller of sorrows. om a-sokaya namah. 339. taranah / He who takes others to the other shore (a boat). om taranaya namah. 340. tarah / The Savior. om taraya namah. 341. surah / The Valiant. om suraya namah. 342. saurih / a) The son of valiant people like vasudeva, dasaratha, etc. b) The grandson of Sura, the name of Vasudeva's father. c) The descendant of the group of people called Suras in the Yadava race. om sauraye namah. 343. janesvarah / The Lord of the people. om janesvaraya namah.

344. anukulah / One who is within bounds. om anukulaya namah. 345. satavartah / a) He who has several incarnations to sustain dharma, b) He whose wealth is bubbling but not overflowing (like vortices), c) He who maintains and manages several cycles - the cycle of samsara for all the beings, the cakras of grahas, nakshatra-s etc. om satavartaya namah. 346. padmi / He who carries the lotus in His hand. om padmine namah. 347. padma-nibhekshanah / One who has eyes which resemble the lotus. om padama-nibhkshanaya namah. Sloka 38

348. padma-nabhah / One with a lotus-like navel. om padmanabhAya namah. 349. aravindakshah / The Lotus-eyed. om aravindakshaya namah. 350. padma-garbhah / He who is installed in a lotus. om padma-garbhaya namah. 351. sarira-bhrt / The Protector of the bodies of everyone through food and lifeenergy. om sarira-bhrte namah. 352. maharddhih / He of immense riches. om maharddhaye namah. 353. rddhah / One who keeps growing; Prosperous. om rddhaya namah. 354. vrddhatma / One who is full-grown. om vrddhatmane namah. 355. mahakshah / a) He with a (vehicle of) powerful axle. b) One with Great Eyes. om mahakshaya namah. 356. garuda-dvajah / One who has Garuda in His banner. om garuda-dvajaya namah.

Sloka 39

257. atulah / The Incomparable. om atulaya namah. 358. sarabhah / a) The Destroyer (of those who transgress the bounds of ethics). b) One who shines as the Inner Self. om sarabhaya namah. 359. bhimah / The Formidable. om bhimaya namah. 360. samayajnah / The Knower of the conventions. om samayajnaya namah. 361. havir-harih / Hari who is the recipient of the havis offered in the yajna. om havir-haraye namah. 362. sarva-lakshna-lakshanyah / a) He who is the abode of all the auspicious qualities, b) He who is the ultimate definition of all good qualities, c) He who is pointed to as the Ultimate Truth through all analysis, d) He who reveals Himself through everything around us. om sarvalakshana lakshanyaya namah. 363. lakshmIvan / He who is always with Lakshmi. om lakshmivate namah. 364. samtinjayah / He who is victorious in battles. om samitinjayaya namah.

Sloka 40

365. viksharah / He who never wanes. om viksharaya namah. 366. rohitah / He who is of red complexion. om rohitaya namah. 367. margah / He who is sought after. om margaya namah. 368. hetuh / The Cause. om hetave namah.

sahah / He who has patience. 380. om guhaya namah. om vikartre namah. 371. paramesvarah / The Supreme Ruler. 2) One who was tied around His waist by ropes by YaSodA. guhah / a) The Savior. om udbhavaya namah. 378. amitasanah / a) The voracious Eater. om maha-bhagaya namah. om vegavate namah. 381. b) He who created the world of varieties. 377. 382. Sloka 41 375. 370. 373. 384. om amitaaanaya namah. mahidharah / The Supporter of the Earth. udbhavah / a) He who removes the bondage. om mahIdharaya namah. karanam / The Cause . om sahaya namah. om sri-garbhaya namah. 374. karta / The Agent. 376. 379. damodarah / 1) He who has the worlds in His belly. om karanaya namah. c) He who is the origin of the Universe. om khshobanaya namah. 383. b) One who hides Himself effectively from nondevotees. mahi-bhagah / He who is extremely Fortunate. srI-garbhah / a) He who has Lakshmi always with Him in His play as devah. om kartre namah. 3) One who has happiness for His devotees. 385. b) He who is beyond the bondage of samsara. 4) One who is attained by observances such as dama. om damodaraya namah.He who causes others to act. b) He who gives unlimited supply of food to His creations. om paramesvaraya namah. karanam / The Means. vegavan / He who is quick. gahanah / He who is deep and inscrutable. vikarta / a) He who undergoes modifications.369. om karanaya namah. 372. b) He who has Lakshmi in Him in the form of the Universe. . khsobhanah / The Creator of a commotion. om gahanaya namah. c) He who is the abode of all auspicious qualities (SrI). om devaya namah. devah / He who sports Himself.

b) He in whom everyone delights. 392. om samsthanaya namah. 391. 389. om pushtaya namah. vyavasthanah / The basis. 394. b) One with a firm and resolute mind. om parama-spashtaya namah. 395. om ramaya namah. b) He who is the final goal of everyone. dhruvah / The Stationary (Fixed). tushtah / He who is full of happiness. sthana-dah / The Giver of the Supreme Abode. om dhruvaya namah. 390. pararddhih / He who is full of noble and auspicious qualities. 393. om subhekshanaya namah. pushtah / He who is full of noble qualities. 388. samsthanah / The final end.Sloka 42 386. om vyavasayaya namah. om sthanadaya namah. om paraddhaye namah. vyavasayah / a) The Pivot (of the planets). One with True Knowledge about Self. Sloka 43 396. om viramaya namah. parma-spashtah / He whose greatness is explicit. ramah / a) He who delights others. 397. 387. viramah / a) He before whom all become powerless. . om vyavasthanaya namah. om tushtaya namah. subekshanah / He who has auspicious eyes.

dharmah / Virtue Incarnate. saktimatam-sreshthah / The Greatest among the powerful. om praaaya namah. om adhokshajaya namah. pranamah / a) He who makes others bow before Him. 400. purushah / The Purifier. om virajomargaya namah . b) He who deserves to be worshiped.He who shows the flawless path. 399. om nayaya namah. 414. om neyaya namah. om vyapataya namah. 407. om virataya namah The Unattached. 408. nayah / He who draws everyone towards Himself. prthuh / Well-known. 405. dharmavid-uttamah / The foremost among those who are conscious of dharma. . 417. om dharma-vid-uttamaya namah.398. satru-ghnah / The Slayer of the enemies. om vaikunthaya namah. hiranya-garbhah / He who delights everyone's heart. Sloka 44 406. anayah / He who cannot be spirited away. 401. 402 virah / Valiant (See 664). om hiranya-garbhaya namah. vayuh / He who moves (towards His devotees). 410. 411. om vayave namah.He who is sought after. vyaptah / He who is full (of love and affection). om pranamaya namah. om dharmaya namah. neyah / He who lets Himself be governed (by His devotees). 403. 412. pranah / The vital air (Life-breath). om purushaya namah. om margaya namah . 413. vaikunthah / Remover of obstacles (to union). om prthave namah. om satru-ghnaya namah. 415. om saktimatam-sreshthaya namah. om anayaya namah. om viraya namah. virajo-margah / One who shows the faultless path. adhokshajah / He who does not get diminished. 404.

b) He who measures and sets a limit to everything. Sloka 46 . 419.Sloka 45 417. kalah / a) He who draws all towards Himself. om kalaya namah. d) He who measures everyone's karma and doles out the phala. dakshah / He who is quick in action. d) He who is more proficient than everyone. samvatsarah / a) He who resides (in the patala loka). b) One who provides rest to all the beings. 420. c) He who is Death or annihilation to all His enemies. c) He whose eyes resemble the lotus petals. om samvatsaraya namah. b) He who is grasped on all sides by those who seek refuge in Him. parigrahah / a) He who takes all with Him. om dakshaya namah. Sriviakuntham. visva-dakshinah / a) He who is well-disposed towards all. rtuh / Seasons (The Lord of Time who governs the seasons). 418. om parigrahaya namah. b) He whose vision leads to moksham. om visva-dakshinaya namah. sudarsanah / a) He of a delightful appearance that induces happiness in those who see Him. 425. om rtave namah. visramah / a) The Place of Rest. om parameshthine namah. ugrah / The Formidable. om ugraya namah. parameshthi / a) He who resides in the Supreme Abode. 423. b) He in whom everything resides. b) He who offers the whole world as dakshina in the asva-medha yaga. c) He who is proficient in everything. om sudarsanaya namah. 421. d) He who has everything in this Universe under His control. b) He who resides in the Supreme cave of the heart. 422. 426. d) He who is seen easily by His devotees. om visramaya namah. c) He who accepts any offering by His devotees when offered with sincerity. 424.

anirvinnah / He who is never despondent. om bhuve namah. b) He in whom the earth etc. om maha-dhanaya namah. pramanam / The Authority. 431. sthavishthah / He who is Immense. and in whom the earth etc. rest. 429. Sloka 47 436. .427. c) He who expands to contain everything (at the time of pralaya). bhuh / The All-supporter. arthah / The Goal . c) He who is motionless. c) He who is shielded by the five kosas or shields. om a-nirvinnaya namah. om pramanaya namah.He who is sought after. 428. om anarthaya namah. 438. 430. om sthavar-sthanave namah. sthavar-sthanuh / a) He who is tranquil after establishing the dharma in krita yuga. om vistaraya namah. 433. maha-kosah / a) He who has a great treasure. b) He who is spread out in everything. b) He who is a Great Treasure. bijam-avyayam / The Seed Imperishable. rest. om bijaya avyayaya namah. maha-bhogah / He who has objects of great enjoyment. anarthah / a) He who is not the goal for some. om maha-kosaya namah. 435. 437. 432. vistarah / a) He who spreads (the Vedas). om stahvishthaya namah. om arthaya namah. maha-dhanah / He of great wealth. om maha-bhogaya namah. 434. b) He who is self-fulfilled and does not have any other end to seek.

om dharma-yupaya namah. kratuh / a) Object of worship through the sacrifices called kratus.439. jnanam-uttamam / The Greatest Knowledge. yajnah / The Sacrifice. b) He who has great patience. 455. b) He who protects the good people. c) He who makes everything go. Sloka 49 . nakshatri / He who has (supports) the stars. 453. b) Well-wisher. kshamah / a) He who is competent. om ijyaya namah. om kratave namah. 440. mahejyah / He who is the best among the objects of worship. satram / a) He who is worshipped by the sacrifice called satram. 444. om sarvajnaya namah. b) He who is the atma of those who follow the nivrtti dharma. 448. b) He in whom all forms diminish. om kshamaya namah. satam gatih / The Goal of the pious. 442. om satraya namah. 454. sarvajnah / The Omniscient. om nakshatra-nemaye namah. om uttamaya jnanaya namah or jnanaya uttamaya namah. kshamah / a) He who is in a diminished form. om samihanaya namah. om nakshatrine namah. ijyayah / He who is the (only) object of worship. nakshatra-nemih / He who makes the stars move.) in their respective posts. om satam-gataye namah. He who works towards the welfare of His creation. 449. om kshamaya namah. om sarva-darsine namah. 441. om mahejyaya namah. om maha-makhaya namah. 443. samihanah / a) He who establishes all others (Indra etc. nivrttatma / a) He whose mind is turned away from worldly desires. om nivrttatmane namah. b) He who is behind the actions of everybody or He by whom everything is done. 445. 451. 452. maha-makhah / The Great yajna-svarupi. 447. Sloka 48 446. om yajnaya namah. dharma-yupah / He who is united with dharma. 450. sarva-darsI / The All-Seer.

461. c) He who has a very sweet. om su-vrtaya namah. mano-harah / He who captivates the heart. om su-ghoshaya namah. svapanah / He who lulls people into sleep. 469.e. 465. om sva-vasaya namah. sukha-dah / He who Bestows Bliss. om vIra-bahave namah. su-ghoshah / a) He whose voice is itself the great Vedas. naika-karma-krt / He who performs diverse acts. om naika-karma-krte namah. sukshmah / Subtle. om vidaranaya namah. . 470. om naikatmane protect anyone who surrenders. b) He who is praised by the delightful voice of the Vedas. delicate and difficult to comprehend. Sloka 50 466. su-mukhah / He with a charming face. vyapi / The Pervader. b) He who cuts the sins of His devotees. vIra-bahuh / He of mighty arms. 464. om su-mukhaya namah. naikatma / He of diverse forms. sva-vasah / He who is under His own control. om sukha-daya namah. om vyapine namah. b) He who did intense tapas in His nara-narayana incarnation. c) He who has good control of the offerings He accepts . d) He who observes nityakarma-s in His incarnations just to set an example to us.. su-hrt / The good-hearted. 458.g. om mano-haraya namah. a True Friend. 459. 463. 468. vidaranah / a) He who cut (rahu. om svapanaya namah. hirnyakasipu and others). 460. deep. and sonorous voice. su-vratah / a) He of good vows .456. from the likes of kucela only. om jita-krodhaya namah. 457. 467. 462. om su-hrde namah. om sukhsmaya namah. jita-krodhah / He who has overcome anger.

b) He who is the cause of misery to those who do sinful acts. d) He who restored the calves to the gopas. om ratna-garbhaya namah. 479. a-sat / a) That which does not exist now. c) He who is non-existent for those who do not follow the path of dharma. asat-ksharam / He who moves away from the bad. 473. c) He who is the Infinite Time. dhanesvarah / The quick giver of wealth. b) He in whom everything resides.471. 477. om vatsalaya namah. b) He who practices dharma. om avijnatre namah. om vidhatre namah. om vatsaraya namah. om sate namah. 481. b) He who has created distinguishing marks for Himself. c) He who is in the form of good and meritorious acts. 485. om a-sate namah. om dhanesvaraya namah. 484. c) He who has created the Vedas. 480. vatsi / a) He who possesses lots of calves. c) The Creator of brahma. 482.He who never forsakes the good. b) The Supporter of the Universe. avijnata / The Non-cognizant. om asat-ksharaya namah. b) sad-aksharam . 474. . but existed in the past as well as will exist in the future. om dharmine namah. 472. 483. ratna-garbhah / a) He who is in possession of abundant wealth. om akshara-sate namah. vatsarah / a) He who lives within all beings. aksharam (sat) / a) He whose existence is never diminished or destroyed in any way. om sahasramsave namah. krta-lakshanah / a) He who has prescribed the distinguishing characteristics for the pious. b) He who possesses lots of children whom He protects like a cow protects its calves. b) He who is the source of everything that can give happiness. dharma-gup / He who protects dharma. d) He who distinguished the different species by external and internal attributes. om dharma-krte namah. om vatsine namah. 478. om dharma-gupe namah. dharmi / He who has dharma as an instrument. 486. vatsalah / The Affectionate. dharma-krt / a) He who induces His devotees to follow dharma. b) He who is ever existent. vidhata / a) The (Supreme) Controller. sat / a) He who is commendable. sahasramsuh / He who has a thousand rays (of knowledge). 475. om krta-lakshanaya namah. Sloka 51 476.

om simhaya namah. guruh / The Preceptor. Sloka 53 496. . adi-devah / a) He who is the first cause and is endowed with effulgence. b) The Foremost Deity.Sloka 52 487. sattva-sthah / a) He who is in the hearts of the devotees. 491. 492. uttarah / a) The Rescuer (of brahma and others from the asuras). 489. c) He who is the Center of the planetary system (viz. deva-bhrit / The Supporter of gods. om uttaraya namah. the Sun). om adi-devaya namah. 488. 493. b) The Savior (of devotees from samsara). 490. om maha-devaya namah. om deva-bhrite namah. devesah / The Ruler of Gods. b) He who abides in sattva-guna. c) He who is most powerful. om bhuta-mahesvaraya namah. c) He who swallows the three worlds at the time of pralaya. 495. om gurave namah. b) He who took the nrisimha form. c) He who transcends the bounds of birth and transmigration. simhah / a) He who punishes (those who harm His devotees). bhuta-mahesvarah / The Supreme Lord of all beings. om devesaya namah. b) He who enlightens everything by His effulgence. maha-devah / The great Player. and releases at the time of creation. om gabhasti-nemaye namah. gabhasti-nemih / a) He who has the effulgent cakra as His weapon. 494. om sattva-sthaya namah. c) He who resides in all beings.

b) He whose form is of cosmic dimensions. om somapaya namah. b) He who hides Himself from non-devotees. om puratanaya namah. 502. 512. puru-sattamah / a) He who remains with the great. f) The Lord of Mother Earth. somapah / a) He who drank the soma juice after performing sacrificial offerings in His Rama incarnation. accepts the soma juice by the householder performing the yajna. om somaya namah. b) He who. om kapindraya namah. c) He who is extremely dexterous. jnana-gamyah / He who is to be realized by knowledge. [This nama reoccurs as nama 599. b) The Great Boar . 503. b) He who leads well. b) The Protector of His own word. om amritapaya namah. Sloka 54 505. 509. 507. 511. om bhuri-dakshinaya namah. om jnana-gamyaya namah. go-patih / a) The Master of all words (Vedas as well as all languages). c) He who controls all movement in everything. om Sarira-bhuta-bhrite namah. puratanah / The Ancient. 506 . d) Protector of the cows in His krishnavatara. somah / a) The Nectar. 501. om purujite namah. om vinayaya namah. b) He of firm resolve. om goptre namah.] 499. puru-jit / The Conqueror of all. b) The moon. sarira-bhuta-bhrit / a) He who supports all the tattvas which constitute the sarira. 510. om bhoktre namah. om satya-sandhaya namah. and who is the best of all. b) He who is victorious. satya-sandhah / a) He whose promises are always true. bhokta / The Enjoyer. om puru-sattamaya namah. c) The Protector of His bhakta's words. c) He who protects the devatas who are associated with different parts of the body. gopta / a) The Savior. b) He who makes things grow fast and move fast. in the form of the deity being invoked in a yajna. om jayaya namah.varaha. b) He who supports all beings which are part of His body. e) Protector of all that moves around.amritapah / The drinker of ambrosia. vinayah / a) The Subduer. jayah / a) He who is conquered. om go-pataye namah.] 498. bhuri-dakshinah / a) The giver of liberal gifts. kapindrah / a) The Lord of the monkeys. 508. . [This nama re-occurs as nama 600. g) The Lord of the (celestial) world. 500.497. 504.

mahodadhi-sayah / He Who is reclining in the vast ocean. om ambho-nidhaye namah. 517.513. om jivaya namah. c) He who was born in the race of dasarhah i. b) He who is in the form of the Oceans. amita-vikramah / a) He of boundless valor. jivah / He who gives true life to His devotees. and asuras). om sakshine namah. the Yadava race. 522. 514. Sloka 55 515. anantatma / The Inner Soul of ananta. 516. sakshi / The Observer. ambho-nidhih / a) He who has the waters as His abode (Kurma incarnation). on anantatmane namah. manes. b) He of the three great strides (trivikrama). om antakaya namah. antakah / He Who beings out the end of all. b) He is worthy to be possessed as a gift. b) He who shows the path to everyone. vinayita / a) The Savior. men. 521. 518.. om amita-vikramaya namah. sattvatam-patih / The Lord of the sattvatas. om mahodadhisayaya namah. dasarhah / a) He who is worthy of gifts.e. om sattvatam-pataye namah. Sloka 56 . c) He who sustains the Ambhas (devas. 523. 520. om vinayitre namah. om dasarhaya namah. 519. mukundah / He who gives moksha. om mukundaya namah.

om nandaya namah. jitamitrah / a) He who helps His devotees conquer enemies such as anger. om tri-vikramaya namah. d) He who is present everywhere and in everything without exception. mamakaram. b) He who is always joyful. and deep-sleep states. f) He who is ever active in bestowing the effects of karma. etc. pramodanah / a) He who delights His devotees. kapilacaryah / He Who is of brown complexion and also an acarya. 537. om kapilacaryaya namah. om maharshaye namah. sleep. 531. krtajnah / a) He Who remembers the good deed done. g) The collections of things that exist. om ajaya namah. 525. 536. c) He Who truly all the kalyana guna-s in perfection. 532. tri-vikramah / a) He Who pervades the three Vedas. c) He who is naturally without a beginning. c) He Who knows everything about His Creation. satya-dharma / a) He Who performs His dharma truthfully. kamam. c) He who has conquered His enemies such as ravana etc. svabhavyah / a) He who is to be meditated upon by those who belong to Him. ahamkaram. 535. e) He who is the cause of motion in the heart. 527. b) He who is by nature fit to be the Master. c) He Who pervades all the three worlds completely. 526. ajah / a) He who is signified by the letter 'a'. kamam. etc. d) He Who has transcended the waking. om jitamitraya namah. om svabhavyaya namah. b) He Who measured the three worlds with three strides.524. c) He who drives away the darkness in the mind of the devotee. b) He who has conquered anger. 530. om nandanaya namah. 528. Sloka 57 534. maharhah / He who is worthy of worship. om pramodanaya namah. b) He who is not born. maharshih / The Great Seer. om maharhaya namah. om medinipataye namah. h) He who is everywhere and in everything. . b) He Who is both the Created and the Creator. om anandaya namah. 533. b) He Who protects those who have surrendered to Him without exception. d) He who goes where the devotee is. nandanah / The Bliss-Giver. 529. anandah / He Who is Bliss. medinipatih / The Lord or Protector of the Earth. om krtajnaya namah. nandah / He Who is full of things that are Blissful. om satya-dharmane namah.

present. 540. tripadah / a) The Propounder of the three tattvas. om cakragadadharaya namah. Inexplicable. c) The Master of the three gunas. d) He Who triumphed over the worlds with three steps. 547. g) He who is responsible for all things that move. b) One who dug out the Earth from the depths of the Ocean. kanakangadi / He Who is adorned by armlets of gold. guyhah / He who is concealed. c) He who proclaimed the kritanta (siddhanta). maha-sringah / a) The Big-tusked Varaha. om kritantakrite namah. Sloka 59 . gahanah / a) He who is deep. c) The protector of cows. tridasadhyakshah / a) The Savior of the thirty-three gods. kritantakrit / a) The Slayer of hiranyaksha. e) He who rescued the Earth. om sushenaya namah. c) He Who assumed the form of a Boar with three humps. Impenetrable. guptah / He who is hidden. om mahasringaya namah. om kanakangadaye namah. om govindaya namah. gabhirah / He who is deep or mysterious. cakragadadharah / The bearer of the discus and the mace. 544. b) He Who has an army of auspicious associates. b) He who took the matsya rupam with the big horn. b) He who is the witness in everyone. 543. 541. 545. 539. om tri-padaya namah. b) He who kills death himself. om mahavarahaya namah. and future. om gabhiraya namah. govindah / a) One who is praised by the gods (for His help). 548.538. f) He who is known by Vedic sentences. mahavarahah / He Who appeared in the form of the Great Boar. Sloka 58 542. b) The Master of the three states. 546. 549. d) He who brings about the end to the manifested condition of the Universe. om tridasadhyakshaya namah. om guhyaya namah. om gahanaya namah. om guptaya namah. sushenah / a) He who is equipped with a body with suddha sattva sakti-s that are like an army. e) He Who is the Lord of the past. b) He Who is in the form of pranava mantra with three letters. 550. d) One who confers the Vedas.

om acyutaya namah.). 561. varunah / He Who envelops. concrete vyuha forms for the benefit of His devotees. b) He Who has beautiful lotus-like eyes. e) He Who shines as the light of consciousness when meditated upon in the lotus of the heart. varunah / a) He Who is with those who have sought Him as their Lord or svami. in the form of the Universe.. c) He who took the amsavatara in the 6th manvantara as ajitah to help in churning the Milk Ocean. c) He Who pervades all space. sankarshanah / He Who draws others near Him. b) He Who is firm like a tree. decay. b) The Doer (of auspicious happenings). vedhah / a) The Provider. and Unknowable except by deep devotion. c) He Who is firmly established and cannot be negated as the Supreme Deity by counterarguments. om svangaya namah. He is the Resort) for the wise. drdhah / a) He Who assumes firm. f) He who cultivates the minds of devotees by providing the vedas in His incarnation as krishna dvaipayana. 559. . om vrikshaya namah. c) The Creator. ajitah / a) He who is unconquered. e) He who appeared as veda vyasa or krshna dvaipayana. b) The Son of varuNa. growth. krshnah / a) One who is always in a state of Bliss (with His sport of creation etc. d) He Who is huge and strong. words and deeds.551. b) He Who is firm and determined in His thoughts. d) He who cultivates the Earth like a plough and makes it suitable for life forms to form and nourish. Mysterious. b) He who is the Chief of the Unconquerable place called ajita or srivaikuntha. om sankarshanaya namah.e. b) One who never lets His devotees slip. c) One who undergoes no modifications such as birth. c) He who has beautiful. g) The Dark. 552. c) He who irresistibly attracts His devotees to Him through His infinite kalyana gunas. om varunaya namah. disease. d) He Who has the Sun and the Moon as His eyes. 558. and unconquerable. acyutah / a) One who never slips from His glory. svangah / a) He who has the marks of sovereignty which are His own. om dridhaya namah. om vedhase namah. 554. pushkarakshah / a) He Who has nourishing eyes. d) He who. om krishnaya namah. moves by Himself. well-proportioned limbs. om ajitaya namah. b) He who is both the Instrumental Cause and the Material Cause of the Universe. om varunaya namah . b) The Dark-hued. 556. 557. 555. etc. 560. om pushkarakshaya namah. d) He who is unconquered in His vow to protect those who have surrendered to Him. 553. c) He Who removes the adversities of His devotees . vrikshah / a) He Who provides shade like a tree (i.

bhagavan / a) He Who is worthy of heat and cold. bhagaha / a) He Who is possessed of auspicious qualities. 564. b) He Who resides in the disc of the sun. om nandine namah. om gati-sttamaya namah. om vanamaline namah. 566. d) He Who gives Bliss to His devotees. c) He Who suffers patiently for us with perfect detachment. d) He Who conquers His foes. 568. b) Son of Aditi (and Kasyapa) in His Vamana incarnation. gati-sattamah / a) The best instructor in the path of dharma. c) He Who knows the origin and the end of all beings. om maha-manase namah. c) He Who is ever happy by association with His devotees. or om anandine namah. who is attained through the bija mantra "A". om halaydhaya namah. adityah / a) Son of Devaki who was Aditi in her previous birth. om bhagaghne namah. Sloka 61 . c) He Who glows like the sun . c) The Ultimate Support and the Greatest of all beings. 569. Sloka 60 563. b) He Who is full of the six attributes. vanamali / He Who has the vanamala garland. jyotir-adityah / a) The Resplendent Aditya. halayudhah / One Who has the plough in His hand. om bhagavate namah. 567. om jyotir-adityaya namah. maha-manah / a) The Broad-minded. om sahishnave namah. and also because of His prosperity and the six gunas. 565. e) He Who willingly accepts the offerings of His devotees. b) He Who gets rid of the wealth etc. b) He Who is ever blissful by Nature. b) He Who has a great (highly capable) mind. f) He Who can bear the opposites . nandi or anandi / a) He Who has nanda as His father. b) He Who forgives. om adityaya namah. from everyone during pralaya. 570 sahishnuh / a) He Who is endowed with enormous patience. c) He Who has a mind (intellect) with unlimited capability . d) He from Whom moksha is obtained. b) The Best among the refuges to be sought. 570. c) Bhagavan Samkarshana.

b) by His being not only in the form of this Universe. 578. 579. sudhanva / He Who has a splendid bow. 577. om sudhanvane namah. darunah / a) The Splitter. Om divisprse namah. 574. etc. Om darunaya namah. Om sarvadrse namah. b) He who divided time as well as His creation into its various subdivisions (e. b) He who is in the form of knowledge of all forms. vacas-patih / The Master of words. Sukla paksha and Krshna paksha. d) By His viavarupa revealed to arjuna. Surya from Candra. Om khanda-parasave namah. a) He who sees everything . c) He who is the Creator of all forms that can see under different conditions. 576. Om vyasaya namah. a) through His knowledge.). but also far beyond it. khanda-parasuh / He with the broken axe.the totality of para tattvam. . divisprk / He Who touches the skies.572. tri-sama / He who is propounded by the three-fold Sama Veda. 580. the Puranas into 18. 575. (See also 218) Om vacaspataye namah. Sloka 62 581. etc. day and night. c) By His vamana incarnation. 573. Om ayonijaya namah. c) He whose ornaments (like kaustubha) shine distinctly. vyasah / The Arranger. dravina-pradah / The Bestower of wealth.g. e) By His being the antaryami for surya and the other planets. man from woman. ayonijah / The Unborn. sarvadrk / The All-seer. Om dravina-pradaya namah.. om trisamne namah. b) He who is merciless to those who deviate from the path of virtue. a) He who arranged the Vedas into its four divisions.

b) He who is praised by the Sama. movement. c) He Who shows the path of Saranagati to His devotee. santi-dah / The bestower of eternal peace. Om srashtre namah. Sloka 63 593. sama / a) He who removes the sins of those who sing about Him. Om santidaya namah 595. The same nama occurs again as nama 788. c) He Who has a form that bestows mangalam to those who meditate on It. b) The stable Abode of all during pralaya. c) The Ultimate Support. 594. 592. sannyasa-krt / a) He Who cuts asunder the bonds when desires are renounced. Subhangah / a) He Who possesses and gives the eight auspicious accessories of yoga. b) The Best Goal. 591. (This nama also occurs later as nama 990. 587. b) He who is in the form of the Sama Veda Himself.He Whose nature is Calmness. Om bheshajaya namah. sama-gah / a) The singer of sAma. 584. b) He who is the embodiment of Bliss Himself. nishtha / a) The object of concentration.) . santih / a) Peace. bhishak / The Physician. Om Samaya namah. b) The object of meditation. 585. Om santaye namah.582. including during pralaya. e) He who puts an end to the darkness in His devotees' mind. Om samne namah. d) He Who makes everything auspicious by His presence. b) The Institutor of the samnyasa asrama for the attainment of moksha. nirvanam / The Bliss. Om subhangaya namah. srashtA / The Creator. c) He who controls all beings. d) He Who has absolute control of mind . 589. bheshajam / The Remedy. c) He Who has the Best Abode to seek. a) He who is the cause of Bliss to His devotees. parayanam / a) The Ultimate Means. Om sannyasa-krte namah. b) He who instructs that control of mind is the principal dharma for samnyasin. 590. Om sama-gaya namah. Om parayanaya namah. Om nishthayai namah. Om nirvanaya namah. Santah / He whose mind is always tranquil. 588. 583. b) He Who has a handsome form. Om bhishaje namah. Samah / a) He Who instructs on how to control anger etc. c) He who is soft and sweet. 586. Om Santaya namah. etc.

Om gohitaya namah. anivarti / a) He who does not turn away those who are inclined to come back to this world. Slokam 53. om nivrttatmane namah. e) He whose mind turns away from any feeling of self-glory over His kirti or fame. b) He who is the atma of those who practice the nivrtti dharma. vrshapriyah / a) dharma-lover. b1) He Whose Eyes shower all fruits desired. Om kumudaya namah. b) He who protects what has been acquired by His devotees. d) He whose creations never turn back in their shape. om gopataye namah.) 597. form etc. om vrshabhakshaya namah.) 600. Om kshema-krte namah. gopatih / a) The Lord of the Celestial world.596. 606. gohitah / a) He Who looks after the welfare of the world. b) He Who is reclining in the waters surrounding this earth. b2) He who has dharma as His objective. 599. 602. 605. om kuvalesayaya namah. 604. Om anivartine namah. Sloka 64 603. kshema-krt / a) He who does what is good for His devotees. ku-mudah / He who is happy in His relation to this world in various forms. b) He Who protected the cows by lifting the Govardhana mountain. b) Dear to the virtuous. vrshabhakshah / a) He Who is the Support for the cycle of samsara in the form of dharma. 598. d) He whose mind is turned away from worldly attachments. gopta / The Protector. kuvalesayah / a) The Controller of the jivas who wander in this world with the thought that they are the masters of their bodies. Om vrsha-priyaya namah. Om samksheptre namah. g) He who does not turn away from anywhere because of He is Omnipresent. samkshepta / a) He who constrains or limits (the field of light of knowledge of those who practice the pravrtti dharma). b) He who. (This nama occurred earlier as nama 497. (This nama also occurs as nama 813. b) The Lord of the indriyas. . c) He whose nature is that He is free from the bonds of samsara. contracts the expansive Universe into a subtle state. Slokam 53. till pralaya. (This nama occurred earlier as nama 498. c) He who minimizes the misfortunes of His devotees. b) He Who does not turn away from His battles with the asuras. nivrttatma / a) He whose Nature is superior to other things. c) He Who does not turn away from dharma under any circumstance. f) He who naturally turns away from the objects of senses.) 601. Om goptre namah. at the time of cosmic dissolution.

d) He who resides in everything and everywhere. 611. om srivibhavanaya namah 617. Om sreyassrImate namah. Om Sri-karaya namah. etc. c) He in whom the whole Universe rests at the time of pralaya. b) The Best among those who possess knowledge of the Vedas. 613. Om Srivatsa vakshase namah. Om sridharaya namah. Om Sivaya namah. c) He who is the treasure house for Sri. Srikarah / a) He who makes Lakshmi (follow Him in His incarnations). . b) The Support of Lakshmi. 618. srImatam-varah / a) The Best Among those who possess affluence. srI-patih / a)The Consort of Lakshmi. Om srI-pataye namah. b) He Who has Sri as His Ruler. 614. katakam. keyuram. d) He who has taken the hand of Sri (Mahs Lakshmi). 616. 608. d) He who resides where Lakshmi resides. Srinidhih / a) He who has Lakshmi as His wealth. Sridharah / The Bearer of Sri. Srivibhavanah / a) He who owes His greatness to Lakshmi. including moksham (nitya-sri). om Srinivasaya namah. Srinivasah / a) The Abode of Lakshmi. om Sridaya namh. Om Sri-vasaya namah. b) He who makes Lakshmi's fame (vivhavam) known to everyone. 615. Sloka 65 612. 609. sivah / a) He who gives auspicious things to His devotees. a) He who bestows greatness on all according to their karma. b) He who is decorated with the exquisitely beautiful wealth of ornaments such as His nupuram. Sridah / The Giver of Glories. kiritam. srivatsa-vakshah / He who has the Srivatsa mole on His chest. Om srimatam-varaya namah. c) He who dwells in purified hearts. 619. c) He who makes His devotees shine with Sri (glory). b) He in whom all wealth resides. b) The Master of the Supreme Cosmic Power. b) He who purifies those who meditate on Him. om Srisaya namah. sreyas-sriman / a) He that has Lakshmi who is resorted to by devotees for attaining the good. b) He who confers Sri (spiritual wealth) on the devotees. SriSah / a) He Who is the Isa or Lord of Sri.607. om srinivasaya namah. srI-vasah / The Abode of Lakshmi. 610.

moon. 627. 625. chinna-samSayah / The Dispeller of all doubts. 624.). Om nandaye namah. c) If a-vidheyatma. 629. dream. c) He who elevates His devotees to His level. 623. SatAnandah / He of infinite Bliss. 626. Om udirnaya namah. loka-trayasrayah / a) He Who is the Resort for all three worlds. sva'ngah / The Lovely-bodied.620. Om Satanandaya namah. b) He who has the jiva-s as subservient to Him. Om svakshaya namah. etc. Om jyotir-ganesvaraya namah. 622. Om vidheyatmane namah. Sloka 66 621. Om chinna-samsayaya namah. Om vijitatmane namah. Om sva'ngaya namah. b) He who is superior to all beings. svakshah / The Beautiful-Eyed. jyotir-gaNeSvarah / a) The Lord of the host of lustrous deities (nitya suris). Om loka-trayasrayaya namah. . 628. sat-kIrtih / He of true renown. udirnah / a) He Who visibly manifests Himself through His incarnations. sun. b) He who is the substratum for the worlds-of-experiences of waking. b) He who has conquered His Mind. b) The Lord of the luminaries (the stars. vidheyAtmA / a) He who is of a submissive nature (to His devotees). Om sat-kirtaye namah. vijitAtmA / a) He whose mind has been conquered (by His devotees). and deep sleep. nandih / He who is ever delighted. then He who is subservient to no one. Sloka 67 630.

asokah or visokah / He Who is without sorrow. Om sasvatasthiraya namah. 638. anisah / a) He Who is not the Master. e) He who beautifies this world by His variety of creations. sasvata-sthirah / He Who is eternally existent and steady. Om bhusayaya namah. 635. b) He Who lay on the sea shore on His way to SrilankA. Om anisaya namah. d) He Who exists in the forms of all His creations. 634. d) He in whom the whole world rests at the time of pralaya. bhutih / a) He Who is wealth to His devotees. c) He Who is the cause of all glory in His creations. Om bhutaye namah. bhusayah / a) He who lies in His arca form wherever the devotee installs Him. 641. c) He who lies inside every one of His creations as their antaryami. kumbhah / a ) He Who is an object of desire. b) He Who shines in this world. b) He who has eyes everywhere. arcishman / He Who has great luster. Om sokanasanaya namah. d) He in Whom everything is contained. bhushaNah / He Who becomes adorned.631. b) He who is decorated with all kinds of different and wonderful ornaments as described by emperumanar in Sri Saranagati gadyam. c) He who adorns this world with His different incarnations at His wish. d) He Who adorns every creature by His being their antaryami. 637. sarvatash-cakshuh / a) He Who is visible to the eyes of all. a) He who wears the ornament of saulabhyam as His bhushanam. Om sarvatash-cashushe namah. 632. . 636. Om arcishmate namah. Om asokaya namah. 640. arcitah / He Who is worshipped. b) He Who is the personification of Glory. Om kumbhaya namah. b) He Who has no one above Him as the Master. and sees everything through His consciousness. sokanasanah / The Destroyer of sorrows. e) He Who envelops the earth. Om arcitaya namah. 633. c) He Who fills this world with His fame. Om bhushanaya namah. Sloka 68 639. or He Who adorns.

b) The Destroyer of the asura by name kalanemi. 646. Om tri-lokesaya namah. 651. kesavah / a) One who has beautiful locks of hair. saurih / a) The son of Sura (another name for Vasudeva). tri-lokesah / The Ruler of the three worlds. Slokam 37. sura-janesvarah / The Chief of the sura-s or the valiant people. 643. or He Who is born in the race of suras. 644. b) A reference of Sauri rajap perumal of tirukkannapuram c) He Who is ever valiant and victorious. b) He whose hair is of supreme fragrance. a Yadava clan. d) He Who is beyond the wheel of Time. and Surah. Sloka 69 At the outset. apratirathah / The Matchless. virah saurih. 654 (23). om pradyumnaya namah. c) He Who sets the direction for the sun who is the controller of Time. Om surajanesvaraya namah. 653. 649. tri-lokatma / a) He who ever moves about in the three worlds. etc. visuddhatma / He of a pure nature. depending on the patham that is being used. Om apratirathaya namah. om kala-nemi-nighne namah. Thus the two names are chosen from vIrah.) 650. Om suraya namah. where the namas 649 and 650 occur as follows. Om tri-lokatmane namah. surah / The Valiant. 648. Om sauraye namah. amitavikramah / He of immeasurable steps.642. Om visodhanaya namah. (This nama has been presented earlier as nama 342. 652. visodhanah / The Purifier. b) He Who makes the three worlds move about. b) He Whose wealth is of a superior order. kalaneminiha / a) The destroyer of the wheel of ignorance of Time. d) . c) He Who is the atma for everything in all the three worlds. c) The Bestower of all desires. Om amitavikramaya namah. virah surah. Saurih. we will note that there are different versions of this Sloka in use. aniruddho / om aniruddhaya namah 645. d) He Who is endowed with great strength. 647. pradyumnah / a) He Who illumines the jivas. Om visuddhatmane namah. c) He who is the source or origin of Brahma and Siva. Saurih surah. Saurir-vIrah.

and Effulgent. Om vIraya namah. Om kantaya namah. Surya. b) He Who causes the end of Brahma at the end of his period. om krtagamaya namah. 663. Om vishnave namah. Om kesavaya namah. Om kama-devaya namah. kantah / a) He Who is charming. Om kesighne namah. anirdesya-vapuh / a) He of indefinable form. b) He who has propounded the Pancaratra Agamas. Om anirdesya-vapushe namah. h) One who has adhipatyam over the different kinds of sukham (including moksham). c) He Who is present everywhere. 656. kama-devah / a) The One who grants all desires. d) The Destroyer of the Universe at the time of pralaya.krtagamah / a) The Revealer of the sacred mantra-s to the pure-minded. 662. vishnuh / The Pervader. 658. kesiha / a) He who killed the asura by name Kesi. 655. virah / a) The Valiant.). in their functions. d) He from Whom the krita yuga emerged. Indra. b) He who directs Agni. 660. c) He Who wards off samsara with its cause from His devotees. showing their backs. . b) He who is of fulfilled desires. kami / a) He who has all things that are desirable. om haraye namah. 664. b) The swift Mover (into the hearts of His devotees or against demons). b) The Protector of those who desire Him. e) The Slayer of Kesi. c) He Who destroys His enemies. e) He who victoriously entered the gathering of His kith and kin after slaying Kesi. harih / a) The green-hued.He who is the source of the rays emanating from the Sun etc. Sloka 70 kamadevah kama-palah kami kantah krtagamah | anirdesyavapurvishnur viro'nanto dhananjayah || 657. f) The tormentor of His enemies. f) He Who appears to His devotees again and again in whatever form they desire. Om kama-palaya namah. Vayu etc. c) He Who has given us the Srutis and the Smrtis. 661. kama-palah / a) The Protector of the gifts that He bestows. b) He Who removes the distress of His devotees. om kamine namah. g) One who has adhipatyam over water (oceans etc. d) He Who makes the enemies tremble in front of Him and run. 659. b) The Lord who is desired by those who seek the four purusharthas.

brahma-krt-brahma / The Creator Who created Brahma. Paramatma. Purusha. 675.665. om brahamna-priyaya namah. 669. the conqueror of wealth. brahmana-priyah / a) He for Whom the brahamanas are of special liking. 668. penance. anantah / a) The Limitless. brahmanah / The Instructor of the Vedas. etc. om brahmajnaya namah. namely the Veda. 670. brahma / The Supreme Brahman. the creator of big things. Sloka 72 . b) He Who restored the Vedas during His Matsya incarnation. Veda. brahmi / a) He who possesses all that goes by the term brahma . brahmanjah / The Knower of the inner meaning of the Vedas. b) He Who has the four-faced Brahma in His nabhi-kamalam. Om brahma-krt-brahmane namah. 674. dhananjayah / a) He Who surpasses all other wealth in being desired. b) He Who is specially liked by the brahamanas. Om anantaya namah. Isvara.prakriti. b) He Who grows and nurtures everything in a big way. brahma-vivardhanah / a) He Who makes dharma grow. om brahmavide namah. brahmans well-versed in scripture. 671. Om brahma-vivardhanaya namah. brahmavit / a) The Knower of the Vedas. Sloka 71 667. b) One who is beyond the reach of those who are not of pure mind. 673. namely prakriti and atman. 672. Om brahmane namah. both seen and unseen. Om dhananjayaya namah. c) He Who knows everything big. om brahmine namah. 666. etc. om brahamnaya namah. b) One Who manifested Himself as Arjuna. and those that can only be inferred. b) He who is beneficial to Brahman. brahmanyah / a) He who is beneficial to all the big things both acetana and cetana. Om brahmanyaya namah.

om mahayajvane namah. Om mahayajnaya namah. 680. c) He Who can be worshiped in many ways d) He Who is the Great Sacrifice (that gives the best results). 679. c) He Who accepts the whole Universe as havis at the time pralaya. mahatejah / He of great Resplendence. mahoragah / a) He Who is great. mahahavih / a) He Who is worshiped with supreme oblations. d) He Whose Feet are great (to surrender). om mahakramaya namah 677. and enters into our heart (uras). mahakratuh / a) He Who is worshiped by the great yagas. 682. Om mahoragaya namah. b) He Who manifests Himself in the form of the best of yajnas. etc. Sloka 73 . Vasuki. b) He Who manifests Himself in the form of the great Offering. Om mahahavishe namah. Om mahakratave namah. b) He Who has a great heart (uras).676. b) He Who has the special class of devotees (mahayajvas) of a superior nature. 683. 678. c) He Whose strides are great in that He reaches everything faster than anyone else. mahayajva / a) He Who performs great sacrifices. mahakarma / He of great actions. Om mahatejase namah. mahakramah / a) He Who provides easy step-by-step access for the elevation of His devotee. b) He of the three great strides (in His Trivikrama incarnation). e) he Who traverses everywhere in the form of the Sun with His broad chest. 681. mahayajnah / a) He Who is the best among those to be worshiped. and blesses us. or He Who is worshiped through great sacrifices. Om mahakarmane namah. e) He Who performed the great sacrifice called the pancaratra kratu. c) He Who is worshiped by the great jnanis. b) He Who can be easily worshiped. d) He Who has the serpent ananta as His bed. c) He Who manifests Himself in the form of the great serpent Ananta.

purayita / The Fulfiller of the desires of His devotees. 692. 688. 691. Om stutaya namah. b) He Who is beyond pain or suffering . stavyah / a) He Who is worthy of praise. om stava-priyaya namah.internal. 694. but who does not have to praise anyone else. Om punya-kirtaye namah. Om purayitre namah. om anamayaya namah. etc.684. purnah / He Who is complete. 693. stotram / The Eulogy Incarnate. b) He Who is praised by all. external. Om purnaya namah. Om rana-priyaya namah. b) He Who is also the form of the Eulogizer of Bhagavan. Om stotre namah. c) He Who moves around happily in the form of the Sun etc. 685. b) He Who is excellent in performing pious activities. 687. stava-priyah / He Who is pleased by the praise in whatever form it is offered. Om stavyaya namah. Om stotraya namah. stutah / He Who is praised. karma-related. anamayah / a) He Who removes the disease of samsara. b) He Who delights in the auspicious sounds in places of worship. stota / a) He Who praises those who extol Him. 689. 690. punya-kirtih / He Whose kirti or praise is also purifying (in addition to Him being the Purifier). Om punyaya namah. 686. Sloka 74 . punyah / a) The Purifier. rana-priyah / a) He Who delights in battle.

699. Om mano-javase namah. d) He Who has provided simple steps to access Him through His various incarnations. Om vasu-retase namah. b) The Best of wealth that is sought after. c) He Whose touch of hand is purifying. d) The Deity Who is adored by His devotees. 702. c) He Who resides in the Milk-Ocean. d) He Who is in the form of the vasu-s. Om havishe namah. Om vasave namah. b) He Who shines like gold in the context of creation. b) He Who is satisfied or pleased. mano-javah / He Who is swift as thought. Om vasu-pradaya namah. b) The Giver of Glory or Dignity. 697. 703.pure. e) He Who lives in everything and Who keeps them moving around. vasu-pradah / a) The Giver of Treasure (in the form of Himself). c) The Bestower of moksham. Sloka 75 . 696. f) He Who has a mind that leads to His removing the difficulties of His devotees. e) He Who has a mind which is filled with vatsalyam to His devotees. 700. b) He Whose mind is always with vasudeva. Om vasu-manase namah. 701. without any afflictions. Om tirtha-karaya namah. tIrtha-karah / a) He Who is the source of the holy waters. e) He Who lives in everything and in whom everything lives. c) The presiding Deity of the well-known 12-lettered vasu-deva mantra. d) He Who provides the place for dwelling for all beings. vasu-manah / a) He Who has a Mind which thinks of His devotees as a treasure. h) He Whose mind was with bhishma as he lay in his death-bed of arrows.695. g) He Who has complete knowledge of the type of body and other needs of all beings. havih / a) The Sacrificial Offering. c) He Who has a golden mind . vasuh / a) The Dweller (in the hearts of His devotees). d) He Who has a pure mind (He dwells in every thing without distinction). 698. vasu-devah / a) He Who pervades and sports. Om vasudevaya namah. c) He Who is the cause or origin of the universe. b) The Son of vasudeva. f) He Who conceals Himself (from those who are not devoted to Him). b) He Who makes us cross over the ocean of samsara. vasu-retah / a) The Source of Luster. g) He Who is the final dwelling place for all.

b) He Who dwells in the hearts of His devotees. 709. Sloka 76 713. 712. om sad-bhutaye namah.paryapti . b) He Who keeps everything that moves around. b) The supreme Goal for the good. vasudevah. i) He who rejuvenates His devotees who intensely long for Him (an . Om bhutavasaaya namah. c) He Who has beautiful collyrium in His eyes. f) He Who is in the form of Fire. om darpa-daya namah. 718. Om darpaghnaya namah.end). Om analaya namah. sura-senah / a) He with a valiant army.opposition). d) He Who is attainable by the good. 714. . analah / a) He Who is never satisfied that He has done enough for His devotees. bhutavasah / a) He Who is the abode of all creatures. bound together and functioning as a unit. darpa-dah / a) The Bestower of pride (to His devotees). c) He Who alone truly exists.pranane ). d) He Who manifests Himself in infinite forms.end). om yadusreshthaya namah. in all forms. c) He Who receives the prana sakti as His own and functions in the form of the jivatma (Sri Samkara). b) He Who is Best among those who strive (for the redemption of the jiva-s). darpaha / The Destroyer of pride. c) He Who has superior intellect. Om sattayai namah. d) He Who lifts up and protects the jivas during the time of pralaya. c) He Who has the good people as His support. g) One Who has no end (alam . d) He Who is beyond smell etc. b) He Who is attended by the good Yamunas. 705. 717. yadu-sreshthah / a) The pre-eminent among the Yadavas. 710. e) He Who is unlimited (in His Glories) (alam . sannivasah / The Abode of the saintly. and full of good actions. Om sannivasaya namah. b) He Who is Himself the right path for the good. b) The Bestower of beauty and attractiveness in everything. c) The dwelling place of the Great Elements.paryapti . / Om vasu-devaya namah. 708.704. for the good. satta / Existence Incarnate. Om suyamunaya namah. om satparayanaya namah. satparayanam / a) The Support for the good. [This nama has been covered under nama 700] 715. 711. suyamunah / a) He with the delightful sport in the Yamuna river. Om sad-gataye namah. sadgatih / a) He Who who provides the right path for the good. Om sarvasunilayaya namah. sadbhutih / a) The wealth. b) He Who is endowed with rich glories (aisvaryam). satkrtih / He of lovable acts. Om satkrtaye namah. b) He Who cannot tolerate the offense committed to His devotees. Om sura-senaya namah. 716. h) One Who has no opposition (alam . 707. sarvasunilayah / The Abode and support of all souls. 706.

eyes. adrptah / a) He Who is not proud Himself. 723. c) He Who is difficult to be held in concentration (except by those of trained mind). Sloka 77 722.719. b) He Who is immensely worthy of worship. c) He Who has created various life-forms and provided easy means for their survival. and not fixed. Om satamurtaye namah. aparajitah / The Invincible. satanana / a) He Who is many-faced. b) He Who cannot be constrained by the evil-minded (Duryodhana).. 720. He Who cannot be easily realized. Om visva-murtaye namah. d) He Who has a Form that can induce maya in everything. b) He Who has provided many different means (such as nose. Om anekamurtaye namah. 721. b) He Who Forms that are not the result of karma. etc. etc. d) He Who has Forms that are indescribable. 727. 728. . Om diptamurtaye namah. b) He Who is ever happy. etc. Om amurtimate namah. inflexible. c) He Who is proud. diptamurtih / He with a shining form. b) He Who has a beautiful Form that finds entry into the mind. d) He Who is viewed in different "faces" (in different ways) by different faiths. durdharah / a) He Who is difficult to control (as child Krishna). amurtiman / a) He Who has even the subtle and formless things as His possessions. visvamurtih / a) He Who has the Universe as His body. Om satananaya namah. c) He Who has a disposition that is not hard. anekamurtaye / He of many forms. avyaktaha / He Who is not manifest. 726.) for life to be sustained. Om a-vyaktaya namah. mouth. of His devotees. 725. 724. Om durdharaya namah. Satamurtisa / He with a hundred forms. 729. and thus One Who has no fixed forms. Or driptah. Om adrptaya namah. c) He Who has maya sakti in the form of the Universe. mahamurtih / a) He of Immense form. e) He Who takes whatever Forms He pleases as His incarnations. Om aparajitaya namah. Om mahamurtaye namah.

madhavah . b) The Unexcelled Protector of His devotees. b) That Which already exists.a) He about Whom all questions are asked by seekers of Truth (such as . d) One Who provides instructions as a kinsman on what is right and what is wrong through the SAstra-s. Who is He.Where is He. om padaya anuttamAya namah 739.He Who is not One only.a) He Who takes efforts. d) He Who is easily accessible. c) One Who is attained through the madhu vidyA. d) One Who is attained through mauna. b) He Who bestows aisvaryam on all as a result of His unlimited aiSvaryam. om loka-nathaya namah 741. om madhavaya namah 742. g) One for whom there is no Lord above.The Consort of Lakshmi. d) He Who remains an unanswered Question Mark when approached through "intellection". padam anuttamam .One Who is Unique and matchless in all respects. b) He Who goes to the devotees who makes offerings to Him through yajna. c) He Who destroys all obstacles to His devotees. om saya namah 733. f) The nAma that reveals the eternal relationship of the Mother and Father with the rest of the Universe. om yate namah 737. b) He Who increases the kIrti (fame) of His devotees.a) He Who spreads knowledge. etc. om kaya namah 735. b) The Bestower or Propounder of Knowledge about Himself.a) Affectionate towards the devotees. g) He Who gives troubles as needed to those who need to be disciplined. e) He Who is of the form the soma sacrifice (when the nAma is taken as savah). om vaya namah 734. c) He Who is fit to be enquired about or sought after. yat . om naikaya namah 732.). or He Who regulates the world by energizing. tat . loka-nathah . e) One Who limits everything through things such as limited life etc. d) He Who shines in the world. c) One to Whom everything is related since He is their Best Friend . a) The Consort of MA or Lakshmi. c) He Who is the personification of happiness. c) That from Which everything in this Universe came about. and Who dwells everywhere (savah).a) The Supreme Goal. kah .a) The Protector of the world. f) He Who rules over the world. b) One to Whom everything is bound since He is their Support. c) He Who expands the Universe from its subtle form to its visible form. e) He Who comforts or blesses the world. b) He Who is invoked or praised through words by devotees. b) He Who is the final authority on all knowledge. om ekaya namah 731. e) One Who is born in the race of madhu. kim . to the point of being pointed out as "He" by the youngsters of Ayarpadi. om tate namah 738. c) He Who takes the . sah .Sloka 78 730. c) He Who is sought after or prayed by all. b) He Whose praise is sung by His devotees. bhakta-vatsalah .their Father. What is He.a) He Who shines. loka-bandhuh . om loka-bandhave namah 740. naikah. a yAdhava.The Dweller. f) He Who is the final Knowledge. vah .a) He Who increases (the jnanam and bhakti about Him in the devotees). om kime namah 736. d) He Who is not seen by senses etc. dhyAna and yoga. ekah .a) The Relative of the World.

om viraghne namah 748. om bhakta-vatsalaya namah Sloka 79 suvarna-varno hema'ngo vara'ngah candana'ngadI | vira-ha vishamah sunyo ghrtasir_acalas_calah || 743. b) The Destroyer of those who indulge in vain arguments and distract others from meditating on Him.a) He Who is unshakable against His enemies. f) He Who is accompanied by Garuda and Vayu when destroying the asura-s. viraha . d) He Who has a'ngada as His pleasing devotee. c) He Who goes everywhere. c) He Who destroyed the effect of the poison that was consumed by rudra during the churning of the Milk Ocean. om candana'ngadine namah 747. b) He Who is immutable in His nature. who are dear to Him like a calf to the cow. e) He Who is not accessible when we seek Him through our senses.He of golden-hued limbs. c) He from Whom all desires have flown away. c) He Who provides us all with the means and ways to be happy.The golden-hued. om ghrtasishe namah 751. d) He Who cleans out everything at the time of pralaya. b) He Who is besmeared with pleasing sandal. vara'ngah . etc. candana'ngadI . c) He Who does not move anywhere.a) He Who sprinkles the world with prosperity. d) He Who enjoys the offering of ghee in the homa etc. c) He Who rushed out of SrI vaikunTham at the cry for help from Gajendra.a) He Who displayed His Divine Form to devaki in response to her prayers. d) He Who is full of leelas. c) The Destroyer of the bonds of yama. ghrtasIh . om vishamaya namah 749.). b) He Who is desirous of the butter in the gopis' houses. om sunyaya namah 750. because He is everywhere already. His enemies. c) He Who has a lovable Form that is pleasing to those who meditate on Him. b) He Who moves (in the form of vAyu etc.a) He of unequal (conflicting) acts towards His devotees vs. hema'ngah .a) He Who is devoid of defects when He takes births as one of us. sunyah . power. suvarna-varnah . om suvarna-varnaya namah 744.devotees to Him. b) He Who is without any attributes (advaita interpretation).a) The Slayer of the strong demons. d) He Who leads the jivas to moksha by showing them the right path. b) He Who has beautiful limbs. om calaya namah . e) He Who provides different ways for His creations to move around.He Who is adorned with delightful armlets.a) He Who swerves. b) He for Whom there is no equal. om vara'ngaya namah 746. wisdom. g) He Who ends the various paths that go from birth to birth. vishamah . om hema'ngaya namah 745. or is present everywhere. a-calah . om acalaya namah 752) calah .

with foresight and minuteness. Om tri-loka-dhrte namah.honest.a) He Who supported the Mountain (govardhana).a) He Who showers His splendor on His devotees in the form of His protection. Om a-manine namah.a) He of true thoughts . or denies rewards for the unrighteous (Sa'nkara). Om loka-svamine namah. and earth in the middle). su-medhah . 762.Sloka 80 a-manI manado manyo loka-svamI tri-loka-dhrt | su-medha medhajo dhanyah satya-medha dhara-dharah || 753.The Object of honor.a) He Who was born as a result of a sacrifice. d) He Who gives spiritual enlightenment to His devotees. Om su-medhase namah. 756.a) He Who is not proud. tejo-vrshah. a-manI . loka-svamI . b) He Who showers rain through the sun. 761. e) He Who gives a measure and dimension to everything in the Universe.The Well-Intentioned.The Blessed. satya-medhah . c) He Who makes His presence in the gatherings of bhakta-s. c) He of true knowledge . the worlds below. Om satya-medhase namah.of the Vedas and their numerous branches. c) He Who showers His . b) He Who does not mistakenly identify things such as the body with Atman. b) He Who is realized as a result of sacrifices.The Master of the Universe. Om manyaya namah. c) He Who is beyond all measure in all respects. c) He Who removes the false understanding of Atman in true seekers. Om dhanyaya namah. 755. manyah . b) He Who supports the earth. b) The Supporter of the three states of experience (waking. 754. mana-dah . medha-jah . Om medha-jaya namah. dharadharah . Om dharadharaya namah. 757. straightforward. dream and deep sleep). 758. Sloka 81 tejo-vrsho dyut-dharah sarva-aastra-bhrtam-varah pragraho nigraho vyagro naika-sr'ngo gadagrajah | || 763. b) He of true knowledge . 759. Om manadaya namah.a) He Who supports the three worlds (the worlds above. or induces a false sense of Atman in non-seekers (Sa'nkara). dhanyah .a) He Who honors others. b) He Who confers rewards on His devotees. tri-loka-dhrt . 760.

He of Four Forms. nigrahah . balarama. 768. . naika-sr'ngah . to control the world through dharma. f) He Who has many aspects to His role as a Bestower of His devotees' wishes.He Who took incarnation as the one-horned Varaha. pragrahah . 769. Om dyuti-dharaya namah. chandah purusha. Om prgrahaya namah.a) He Who was very enthusiastic (to destroy the enemies of His devotee during the mahAbhArata war). dyuti-dharah . c) He Who manifests Himself as purusha. Om nigrahaya namah. d) He Whose Supremacy is established by the four-fold Vedas. c) He Who moves around in many different ways. Om catur-bahave namah. sarva-Sastra-bhrtam-varah .He Who is not confused . gadagrajah .dvaita patham). Om catur-murtaye namah. e) He Who uses Garuda as His vehicle. pradyumna. vyagrah . Om sarva-sastra-bhrtam-varaya namah.a) He Who adopted diverse tactics for controlling His devotees' enemies. f) He Who has four kinds of greatness (vyuha = mahima). c) He Who can be controlled (reached) through the Omkara.He Who possessed a majesty. b) He Who can be brought under control (realized) through the four horns in the form of the four veda-s.The Controller. Om tejo-vrshaya namah. 773. b) He Who has a firm control over all creation. and maha purusha. 770.a) The elder brother of gada. makara. veda purusha. catur-vyuhah . g) (ekasr'ngah .satya sandha yatiraja) . Om catur-vyuhaya namah.radiance on everything. 772. d) (a-vyagrah . as also to defend themselves from their enemies. ukara. Om gadagrajaya namah.The Best among those warriors who are armed with all weapons. d) He Who has the four horns in the form of the four Vedas. e) He Who has many dimensions to His Lordship (prabhutvam). and ordinary speech). e) He Who keeps the brahamana-s healthy (spiritually). b) He Who had four manifestations in His vibhava form (as krshna. d) He Who showers His fierce weapons on His enemies in defense of His devotees. h) He Who has many rays of effulgence radiating from Him. b) He Who was born as a result of mantra. Om vyagraya namah. c) He Who pervades those who walk and talk (gada + agra + jah).a) The Subduer. d) The Foremost among those who created sound (in the form of Vedas).The Four-armed. Sloka 82 771. 766.akara. Om naika-sr'ngaya namah. and nada. 764. 767. e) He Who is in the form of four divisions of speech (three veda-s. with its four "horns" . catur-murtih . and aniruddha). catur-bahuh . i) He Who has provided diverse means to the different living beings to cause harm to their enemies. 765. b) He Who has no end.a) He of the form of four Emanations (vyUha forms).

jnanatma. vyaghra. antaratma. b) He Who performs His function of creation again and again in cycles. samavartah . b) He Who is the Knower of the four Vedas. even when He takes His incarnation amongst us (Krshna incarnation).a) He Who is known by those who are learned in the four Vedas. gaja.Arta. b) The Source of the four . c) He who is the AtmA of those who practice the nivrtti dharma (Bestower of benefits according to karma). catur-veda-vit . everything else (Trascendental Form). brahma. jijnasu.varnas. citta. and superior to. c) He Who is constantly on the look-out as our Sole Protector (ekapo + at). h) He Who created the fit being . and ahankAra. c) He Who has a four-fold manifestation in His functions of creation. buddhi. g) He Who has permeated everything completely. g) He Who is the antaryami of the four types of devotees . and jnanI). d) He Who is the goal of the four varna-s and the four asramas.the four-faced brahma (catura = kusala. b) He Whose manifestation in the form of this Universe is only one-fourth of Himself. om catur-gataye namah.a) He Who manifests only a part of His mahima when He takes incarnations amongst humans. kaivalya.a) He whose Nature is different from. d) He whose nature is that He is free from the bonds of samsara. catur-bhavah .a) He Who is in the form of the four purushartha-s. 780. e) He who does not turn away from anything or anywhere because He is Omnipresent. Sloka 83 samavarto nivrttatma dur-jayo dur-atikramah | dur-labho dur-gamo durgo duravaso durari-ha || 779. (catura -caturya atma). fit). om catur-veda-vide namah. and simha gati). e) He Who is behind the functions of manas. 775. and moksha. b) He Who provides the four goals: indra.visva. asramas. nivrttatma . taijasa. catur-atma . Om caturbhavaya namah. Om eka-pade namah.a) He Who gives expression to the four vyuha forms through four kinds of actions. purursharthas. Om caturatmane namah.774. artharthI. (a-nivrttatmA . (nara-narayana incarnation). prajna. paramatma. 777. catur-gatih . c) He Who has the four gaits (vrshabha. etc.a) He Who has four forms in His vyUha incarnation. etc. 778. b) He Who has four manifestations in His vibhava incarnations of Krishna and Rama. i) He Who manifest Himself in four kinds of Atmas: jiva. eka-pat . and turiya.Sankara). c) He Whose true thoughts are always revolving around what He can do to help His devotees. b) He whose mind is turned away from worldly attachments. c) He Who makes it possible to know the four Vedas. e) He Who is the Refuge for the four kinds of bhakata-s (arta. om samavartaya namah. f) He Who manifests Himself in four forms to support the jiva in its four states . 776. h) He Who is Himself un-impacted or withdrawn with .a) He Who takes incarnations again and again for the benefit of His devotees. preservation and destruction. artharthi. f) He Who withdraws the jivas into Him during pralaya. d) He Who is skilled in keeping His atma pure from attachment etc. c) He Who created the four kinds of species.

Subha'ngah . .He Who is difficult to attain for those who are not singleminded in their devotion to Him. c) He Who makes the ashtanga yoga successful for those who follow this path with devotion. etc.. c) He Whose realization is constrained by our own limitations. dur-jayah .a) He with a bewitching form that mesmerizes the asura-s and misleads them. b) He Who cannot be transgressed because of fear of the consequences of disobeying Him. e) He Who pervades everywhere at all times with His auspicious form. c) He Who can be known only by the difficult process of enquiry into the Upanishads. d) He Who has beautiful gaits. b) He with an auspicious form that is meditated upon by His true devotees. dur-atikramah . Om dur-labhaya namah. loka-sara'ngah . d) He Who is the object of devotion (loka-sara). 782. Om dur-avasaya namah. om subhangaya namh. etc. d) He Who can be won over by difficult practices such as samadhi etc. guru's words.a) He Who cannot be bypassed by those who seek relief from samsara. c) He for whom all sorrow is bypassed. Om loka-sara'ngaya namah. i) He whose mind turns away from any feeling of self-glory over His kirti or fame. d) He Who causes pain and suffering to the evil-minded rAkshasa-s. c) He Who is reachable through the essence (sara) of the vedas. b) He Who is Invincible. b) He Whose True Nature can be known only with difficulty. b) The Dispeller of evil thoughts from the minds of the devotees. Om durarighne namah. 789. sorrow is the result.a) The Dispeller of the evil-minded enemies. 787.respect to the effects of pralaya of srshti. namely pranava. and He to whom the jnani-s are attracted. Sloka 84 Subha'ngo loka-sara'ngah su-tantuh tantu-vardanah | Indra-karma maha-karma krta-karma krtagamah || 788. Om dur-gamaya namah 785 dur-gah . durari-ha . e) He Who is praised by the sAma gAnam which is difficult to master.He Who is difficult to attain because of His Effulgence. b) Nor easily realized because of unanticipated obstacles during our efforts to seek Him.He Whose place of residence (SrI vaikunTham) is not easy to attain. d) He by transgressing whose orders. 781. c) He Who makes it possible for us to conquer duhkham. g) He Who has devotees singing His auspicious qualities. to His devotees. e) He Who is attracted by bhakti. Om dur-gaya namah 786 dur-avasah . f) He Who makes things functional in this Universal in a beautiful way. f) He Who bestows moksham.a) He Who preached the superficially acceptable goals in the world. 783 dur-labhah . Om dur-jayaya namah. Om dur-atikramaya namah.He Who is separated from us by our avidyA which acts like a fortress between Him and us. b) He Who grasps the essence of the world like a sara'nga or honeybee. 784 dur-gamah . g) He Who brings the auspicious aspects such as trust in sastra-s.a) He Who cannot be under control except by devotion. Om nivrttatmane namah.

originated. c) He Who performs acts that reflect His Supreme Lordship. b) He Who has expanded this Universe starting from Himself. etc. b) He Who is responsible for the powers of indra. tantu-vardhanah . d) One Who has performed acts that no one else can ever perform.a) The Propounder of Agama-s (Spiritual texts) including those dealing with Buddhism. b) He Who augments the expansion of Himself into this world. su-tantuh . d) He Who made His appearance at Dvaraka after performing His several leelas.Rig. indra-karma .a) He Who did all this for the sake of Indra. the form of ratna-s in the oceans.a) He Who practiced the acts He preached to the asura-s. c) He Who killed sunda through upasunda (sunda-rah). Om sutantave namah.a) He with a gem-like navel.. taking birth as He likes. b) One Who has achieved all there is to achieve. e) He Who has separated or divided the different creatures well in many ways. etc. e) he Who makes His appearance repeatedly through different incarnations.a) He Who rose above samsara. by protecting it. d) He Who is exceedingly well regarded and worshipped. ratna-nabhah . mahA-karma . 791. c) He Who is the Originator of the pancaratra Agama. when He likes. d) He Who has ratna in His navel . c) One Who keeps repeating the processes of creation etc. Om maha-karmane namah. sundarah . d) He Who resides in an exalted place ( SrI vaikunTham). b) He Who is soft to His devotees. b) He Who has the navel from which the gem among men -brahma .a) He Who increases the meshes.790. 795. krta-karma . f) He Who is born again and again for the protection of dharma. c) He Who destroys the asuras (aratnanAbhah). c) He Who withdraws this world into Himself after creating it. Om sundaraya namah. om krtagamaya namah.a) He who has a powerful net of threads to capture the asuras and retain them from escaping. om udbhavaya namah 797. Om indra-karmane namah. c) He Who has progeny such as brahmA. krtagamah . Jainism. Sloka 85 udbhavah sundarah sundo ratna-nabhah su-locanah | arko vaja-sanih sr'ngI jayantah sarva-vij-jayI || 796. sundah .a) He Who presents Himself as a very soft person to the asura-s in order to convince them to follow His deceitful methods. d) He Who expanded the yadava race in auspicious way by being born as the son of vasudeva. om krta-karmaNe namah. with perfection. d) He Who expanded the Vasudeva family through pradyumna and others. Om tantu-vardhanaya namah 792. Sama. 799. where He likes. b) He Who propounded the Vedas . Om .He of magnanimous actions. c) He from Whom everything originated. 794. 793. udbhavah . b) He Who is of a superior birth. c) He Who bestows joy and happiness on His devotees.a) He Who is handsome. b) He Who has the beautiful conch pa'ncajanyam. Om sundaya namah. e) He Who created the exalted gods and goddesses. in order to convince them.

Om suvarnabindave namah. Sloka 86 suvarnabindurakshobhyah sarvavagisvaresvarah | mahahrado mahagarto mahabhuto mahanidhih || 806. f) He Who has the beautiful golden-colored sandalwood marks on His forehead. 803. 800. su-locanah . b) He Who has a beautiful form with golden-colored beautiful limbs. 808.a) He Who is praised. and Who has beautifully divided the creatures of the universe into their various parts. Om sarva-vag-isvara-isvaraya namah. b) He Who is associated with the deep waters. b) He Who provides for the nourishment of all His creation. as in kAlIya mardanam. Om jayantaya namah.The Conquerer.a) He Who advocated eating a lot (a Preacher of mundane pleasures. .a) The Conqueror of those who had learnt all things. 804. and the devotees dip again and again to get relief. e) He Who destroys the fear of birth in His devotees. 802. b) He of superior wisdom. sarva-vij-jayI . 805. etc. c) One Who has the wisdom and the vision of the Self. Om arkaya namah. Om sarva-vij-jayine namah. c) He Who is in the form of the auspicious praNava mantra. d) He Who gives everyone else the ability to see. jayantah . b) He Who had a horn in His matsya and varAha incarnations. c) He Who had won over the hearts of the all-knowing sages.a) One with bewitching eyes.He who is unshaken by desire.ratna-nabhaya namah. arkah .The Lord of all who have a mastery over all words. 807 . c) He With the peak of Govardhana mountain on His hand. d) He Who has a beautiful form. vaja-sanih . cheeks.a) He Who concealed the truth of the vedic path from the asura-s with sweet words.a) He Who appears like one having a horn (with a bunch of peacock feathers in his hand).a) The Vast Lake in which the sinners drown never to rise again. sarva-vag-isvara-isvarah . Om sr'ngine namah. like eating).a-kshobhyah . 809. or in His reclining on the Milk Ocean. Om maha-hradaya anamah. c) He Who has created the great oceans so that the earth does not become completely dry and perish. Om vaja-sanaye namah. om su-locanaya namah. 801. suvarna-binduh . Om akshobhyaya namah. maha-hradah . e) The Knower of the veda-s consisting of auspicious letters. b) He Who is in the form of the sun. d) He Who has provided every creature with the means to express its sr'nga or expression of power. sr'ngi . b) He Who is Omniscient and Victorious.

b) He Who is a great treasure for His devotees. Om maha-bhutaya namah.a) The Bestower of the knowledge of the Supreme Reality (kunda-rah). e) He Who has the spear by name kunta (kuntah).a) He Who grants the successive stages of higher knowledge. d) He Who accepts offering that are pure like the kunda flowers (kunda-lah). c) He Who is the Abode of everything in the Universe. 814. kundah . c) The One with the Great Chariot (with the Garuda in its flag). kundarah . f) One who is sharp like the kunta spear in removing the sins of His devotees (kuntah).810. g) He Who gave an offering of the earth to kasyapa rshi. g) He Who created the oceans by tearing apart the earth (kum-darah). 811. d) He Who is like a treasure from which His devotees can draw at will. resides. and merges back. b) He Who cleanses the sins of His devotees.a) He Who considers great men as His own. kumudah . c) He Who is pure and beautiful like the kunda (jasmine) flower. Om kundaya namah. c) He Who is the Origin of the five elements.a) He Who pushes the great sinners into the great pit of samsAra. Om maha-gartaya namah. f) One Who gives what is sought or what is desired. b) One Who gladdens the earth by ridding it of the evil-doers. e) The Great Pit in which everything in this Universe originates. 812. b) The Great Charioteer of mahabharata fame. maha-nidhih . maha-bhutah . b) He Who dissolves or eliminates the sins accumulated over countless births (kundarah). Sloka 87 kumudah kundarah kundah parjanyah pavano'nilah | amrtaso'mrta-vapuh sarva~jnah sarvato-mukhah || 813. maha-gartah .a) He Who has the great treasure in the form of His devotees. Om maha-nidhaye namah. i) He Who cleanses the earth through the sun. c) One Who bestows the auspicious world of parama padam. d) He Who bestows purity like the kunda flower to His devotees. e) He Who wears a garland made of blue lilies. d) One Who delights in the sky. Om kumudaya namah. b) He Who is a Great Being. Om kundaraya namah. h) He Who eliminated the bad kshatriya kings from the earth. h) He Who is very pleased with the offerings of the kunda pushpa-s by His devotees (kunda-rah).a) He Who is on this earth with delight by enjoying the association with His devotees. c) He Who bestows benefits as agreeable as the kunda flower (kunda-rah). e) He Who pierced the earth in His varAha incarnation in search of hiranyaksha (kum-darah). rain. in the form of the sun. . 815. etc. d) He Who resides in the great mountains such as Seshacala.

a) He Who is the forrn of the wind.the kings (pA + avanah). Om sarvajnaya namah. sarvaj~nah . e) One Who is dear to the muktas. c) He Who controlled what He consumed appropriately in His nara-narayana incarnation. b) He Who has an immortal form.a) He Who need not be goaded by anyone in His blessing the devotees (anilah). k) He Who spent sleepless nights (planning how to save rukmini). strong vow. even though He was the Supreme Soul. . Om pavanaya namah. Om amrta-vapushe namah. su-vratah . agni. c) He Who sows and cuts the lives of this Universe continuously irrespective of time. d) One Whose wishes are failure-proof.a) He Who can be easily attained. d) He Who controls everything in this universe and keeps them in order. c) One Who has an ever-living will to give fruits. c) He Who protects. Om suvrataya namah. f) One Who provides unending means of survival for His creation. One Who is in the form of the wind. punya. c) He Who purifies in the form of wind. i) One Who has no binding to papa. j) He Who gave the kingdom (to ugrasena after killing kamsa). b) He Who moves to His devotees to remove their distress. d) He Who is the Giver of life-breath to everything else. anilah . g) One Who does not have a fixed residence. 824. parjanyah . water. Om amrtasaya namah. b) He from whom a superior birth is attained. su-labhah . b) He Who consumed the nectar after churning the Milk Ocean. d) He Who protects the protectors .a) He Who knows all. amrtasah .816. e) He Who observed all the vrata-s rigorously in His Krishna incarnation. etc. b) He Who knows all the needs of all His devotees. etc. b) He Who accepts only the pure food that is offered with sincerity by His selfless devotees. c) He Who is easily accessible to His devotees (a-nilah). 818. Om parjanyaya namah. b) He Who makes it possible to attain sukham (sukham labhata). sarvato-mukhah . amrta-vapuh .Himself. 820. pavanah . 819.a) He Who has taken a good. 817.a) He Who can be approached from many paths.a) He Who feeds His devotees with the Nectar . 821. Sloka 88 sulabhah su-vratah siddhah Satru-jit Satru-tapanah | nyag-rodhodumbaro'Svatthah canurandhra-nishudanah || 823. 822. h) He Who has no end. f) One Who needs no support. b) He Who has no enforcer above Him.a) He of a Nectar-like body. b) He Who has faces on all sides. Om sarvato-mukhaya namah. om anilaya namah. e) He Who is ever awakened.a) He Who bestows His blessings on the devotees like the raincloud. Om su-labhaya namah. etc.

in their tapas and other efforts to attain Him. but Who is at the command of the devotees who approach Him with folded hands. c) He Who slew canura. b) He Who causes utmost misery to those who cause hardship to the good people of sattvik disposition. i. d) He Who makes His devotees accomplished . a) He Who has the most auspicious SrI vaikuntham as His own.. b) He Whose tirumeni radiates with kanti that resembles infinite number or rays emanating from Him. f) The final conclusion . canurandhra-nishudanah . b) He Who is described as the root of an eternal asvattha tree of samsara etc. without dependence on anyone or anything else. 826. c) He Who is fully accomplished.bhajans. Om canurandharanishudanaya namah. 831. Om sapta-jihvaya namah. asvattah . saptaidhah . e) He Who is praised by the highest and best of sounds . c) He Who eternally rules over the universe that is never the same.for attaining moksham. Satru-jit-satru-tapanah . Om sahasrarcishe namah.ambarah). f) He Who has the superior pitambaram as His garment (ud. om nyagrodhodumbaraya namah.the already existing means . Om saptaidhase namah. superior to all. g) He Who accomplishes all His undertakings flawlessly to completion and perfection.a) He Who has established the impermanent gods for performing various functions. c) He Who nourishes the world in the form of food etc. e) He Who gave us the Sastras. 832. d) One Who has the best of sounds .through all means of proof available to us. b) He Who is `above the sky'.825. duryodhana and the like. as His form.a) The Thousand-rayed. 827.a) He Whose protection is ever available without any special effort on the part of His devotees.The seven-tongued. om asvattaya namah.He Who has the Supreme Abode with Lakshmi and everything that is magnificent.One Who is kindled in the form of fire by the seven kinds of offerings. Om satru-jit-satru-tapanaya namah.He Who occupies the bodies of Satru. sahasrarcih . nyag-rodhodumbarah . b) He Who is the siddhopaya .the Ultimate Truth . om siddhaya namah. siddhah . . Who illumines everything in this Universe. and keeps constantly changing. 828. nama-sankirtanas etc.a) He Who slew the wrestler by name canura. sapta-jihvah . or He Who bestows auspiciousness on us.the veda-s. 829. Sloka 89 sahasrarcih sapta-jihvah saptaidhah sapta-vahanah | a-murtir_anagho'cintyo bhaya-krt bhaya-nasanah || 830. d) He Who pervades the entire universe in the form of the five great elements.jits to torment His devotees' enemies.e.

b) He Who grows or enhances enormously the wealth of His devotees. d) He Who has a vehicle with its horse named sapta. Om krsaya namah. krsah . Om anaghaya namah. 841. a-murtih . Om bhaya-nasanaya namah. . 840.833. c) He Who bears (has) infinite kalyana guna-s. e) He Who protects the beings through facilities that has provided in units of seven . anuh . seven holes in our face as sense organs. Om sthulaya namah.He Who causes fear. etc. 837.a) The Sinless.Sabde). the Sastras. (ana .a) He Who has seven vehicles in the form of the seven Vedic mantra-s represented by the seven horses of the Sun. bhaya-nasanah . the seven objects of these sense-organs.a) He Who has the power of being smaller than anything small that is known to us. Om saptavahanaya namah. d) He Who does not suffer sorrow. Om acintyaya namah. b) He Who is opposed to sin. c) He Who supports the three worlds through the seven vayu-mandala-s or regions of air.sabde). Om bhaya-krte namah. or He Who reveals the Vedas. c) He Who reduces or eliminates the difficulties to His devotees. b) He Who is the cause of the sound that permeates everywhere and is in everything (ana .He Who is bereft of the qualities (common to others).The Great. 836.a) He Who is immense. brhat . sapta-vahanah . om a-murtaye namah 835. an-aghah . a-cintyah . f) He Who conducts the seven worlds with prosperity. Om brhate namah. guna-bhrt . 834. Om guna-bhrte namah. b) He Who is signified by the letter `a' in pranavam. Om nir-gunaya namah. Sloka 90 anur_brhat_krsas_sthulo guna-bhrn_nir-guno mahan | adhrtah sva-dhrtah svasyah prag-vamso vamsa-vardhanah || 90 839. rajas. b) He Who supports the Universe in the form of the seven Sun-s. and tamas. 843. c) He Who cannot be completely comprehended in our types of fluids in our system.. nir-gunah . sthulah . b) He Who supports the three guNa-s of sattva. c) He Who is in the form of the Vedas. bhya-krt .e. c) He Who is of blemishless character. 844. He Who destroys the asura-s).a) The Supporter of all that are subject to Him.a) He Who is lighter than the light. b) He Whose power cannot be imagined. Om anave namah. e) He Who makes `light work' of the asura-s (i. 838. etc. 842.a) He Who is incomparable to anything known.a) He Who does not have a body that is the effect of karma similar to ours.He Who destroys fear. d) He Who pares down the form for the jiva-s to make it possible for them to live in comfort. b) He Who is thinner than anything thin.

b) He Who torments those who have not exercised their discriminating ability. 854. and known by. etc. Om yogisaya namah. e) He Who unites the devotees with their wishes . e) Subject matter of. source and eternal support. 855. Om a-dhrtaya namah. Om prag-vamsaya namah 850. 846. prag-vamsah . through meditation . Om mahate namah.He Who bestows all desires. Om asramaya namah.He Who has a glorious status and is superior over the mukta-s.He Who is the cause of the eternally free souls and is superior over the nitya-s. Om vamsa-vardhanaya namah. b) He Who is realized through yogic powers.845. who have a status equivalent to Him in many respects.a) The Unconstrained. svasyah . ksamah . mahan . vamsa-vardhanah . 853. Om yogine namah. since He is their origin. b) He Who helps the yogi to become well-equipped. Sramanah . He Who bestows the devotees' wishes. etc. b) He Who is Great beyond comprehension. asramah . Om sarva-kama-daya namah. Om svadhrtaya namah 848. yogisah . sva-dhrtah . a-dhrtah . prayer. om kathitaya namah.i. kathitah .He Who shoulders the burden.He Who keeps His progeny growing. yogI . sarva-kama-dah . c) He Who bonds everything together. the eternal souls in Sri Vaikuntham. Om Sramanaya namah 858. bhagavan.a) One Who is in a diminished form (in the form of Dhruva.He Whose greatness is extolled by all the Vedas. but who were once clouded by nescience. the Pole Star). Om bhara-bhrte namah. 857.He Who is the foremost Lord of all yogins. 856. Sloka 91 bhara-bhrt kathito yogi yogisah sarva-kama-dah | asramah sramanah kshamah suparno vayu-vahanah || 851. hymns of praise. c) He Who undertook tapas in the form of Nara Narayana for the welfare of the world. d) He Who reduces everything to its un-evolved state at the time of . and worshiped by the likes of Indra.He Who provides an abode of rest for the seekers. b) The Unsustained. c) He Who is worthy of worship.a) He Who is endowed with super-human powers. Om svasyaya namah 849. d) He Who has total control of His Self. d) He Who is the source of subsistence for sanyAsin-s. 847.a) He Who makes it possible to continue the effort of uncompleted yoga in the next birth. 852.a) He Who is supreme in everything.e. the One who fosters and grows all the three categories of jIva-s. bhara-bhrt . Puranas. c) He Who alone is left behind at the time of pralaya.He Who is Self-sustained and superior over the baddha-s who may have some of the same ashTa aiSvarya-s that we saw above..

a-damah . j) He Who pervades the entire Universe completely.a) He Who is not subdued by anyone.the danda. 860. Om suparnaya namah. c) He Who is the means of control. b) He Who helps the yogi-s cross the ocean of samsara. d) He Who is in the form of the Vedas (as the "leaves" of the tree of samsara). k) He Who endures patiently. d) He Who controls everything. c) He Who enables everything to move around. c) One Who has given the means of self-protection (dhanush) to all His creation. k) He Who has suparna . e) He Who remains hidden amongst us. f) One Who has the green color of emerald because of His association with Lakshmi. h) He Who is the Abode of Supreme Happiness (su-parNah). d) He Who is the source of restraint for all beings so that they follow dharma.pralaya. Om dandaya namah. dhanur-vedah . Garuda. b) He Who is in the form of the good effects of punishment to those who err. damayita . 865. e) One Who is decorated with the beautiful green tulasi leaves. b) He Who lifts up the fallen with the swiftness of air with the help of Garuda. Om damayitre namah.a) He Who makes the wind flow for the benefit of sustaining life. Sloka 92 dhanur-dharo dhanur-vedo dando damayita'damah | a-parajitah sarva-saho niyanta niyamo yamah || 861.Garuda as His vahana. . etc. g) One Who is easily pleased by pure devotion. 859.The wielder of the bow.a) The Propounder of the science of archery. i) He Who rests on the beautiful tender green fig-tree leaf (at the time of prlaya).Hanuman" as His vehicle during His Rama the form of hamsa. b) The Dispeller (of the miseries and sufferings of His devotees). i) He Who bore the Earth (in His varAha incarnation). vayu-vahanah . Om dhanur-vedaya namah. c) He Whom no one else controls (a-dandah). 864. Om a-damaya namah.a) The Subduer (of the enemies of His devotees). and he in Whom everything is hidden. c) He Who had "The Vayu . d) One Who has propounded meditation on "OM" as the sure means of Self realization. e) He Who bestows all wishes to His devotees.a) One Who has beautiful wings . dandah . Om kshamaya namah. b) The Knower of the Science of archery in its completeness (a reference to Lord Rama). b) He Who is verily the weapon (power) of yama .a) The source of punishment for the wicked. Om dhanur-dharaya namah. Om vayuvahanaya namah. 862. suparnah . 863. j) Remover of obstructions in the path of cows (ksham + ama). g) He Who has established the Universe in all its dimensions (ksha + mane). h) He Who restrains and controls those of demonic disposition (ksha + mavate). f) He Who is the final abode for all (kshayati). dhanur-dharah .

Om yamaya namah. and Who shows the path for. Om sattva-vate namah. Truth and in righteousness. e) He Who is in the form of prana. etc. niyamah .a) The Supporter of all the other deities. c) He Who is established in Truth.a) He Who is pleased with the true dharma practiced by His devotees. om sarva-sahaya namah 868. b) One Who is good in a supreme way. a-parajitah . b) One Who is essentially established in sattva guNa. c) He Who is beyond yama or mrityu (a-yamah).a) He Who controls. Om satya-dharma-parayanaya namah.pariveshane . b) He Who conquers all His enemies. f) One Who feeds His devotees with delectable food in the form of anubhavam of Himself. d) Refuge of devotees such as yadu. b) He Who ordains. . yamah . 873. b) One Who has no one above Him to direct and control Him (a. c) He Who is attained through the yogic path of niyama (and yama).niyanta).a) He Who confers the fruits of sattva guna. anna.niyamah). and Who is Resplendent (a-pah + rajitah).866. sarva-sahah . those who follow the superior path of dharma. 870.a) One Who is well-disposed towards pious souls. c) He Who provides the support to.a) The Controller (of all the deva-s). e) He Who bestows sacred knowledge about Himself to devotees in full measure. c) He Who is competent in all His actions. b) One Who possesses courage. c) One Who is determined to bestow His blessings on His devotees. b) He Who is ever devoted to.a) He Who is invincible. f) He Who pervades and surrounds everything (yama . c) He Whose Powers do not perish or diminish over time. om niyantre namah 869. Om satyaya namah. and established in. who take interest in discharging virtuous duties.a) He Who directs. strength etc. g) One Who knows and prescribes the mandates that bestow virtue (aya+mah). d) He Who is Real. 872. b) He Who is attained through the yogic path of yama (and niyama). Om niyamaya namah. satya-dharma-parayanah .. sattvikah . d) He Who forgives the aparadha-s of everyone. niyanta . e) One Who brings to end all life at the time of pralaya. satyah . turvasa. sattva-van . d) He Who has no Controller or Director above Him (a. Om a-parajitaya namah. d) One Who has no one to command Him (a-yamah). and surround). 874. Om sattvikaya namah. Sloka 93 sattva-van sattvikah satyah satya-dahrma-parayanah | abhiprayah priyarho_'rhah priya-krt prIti-vardhanah || 871.a) He Who controls the sattva guna that paves the way for liberation. and who alone exists ( Sri Sankara). 867. b) He Who has no protector above Him.

Om priyarhaya namah. the moon etc. 884.a) The Illuminant (the year). Om suryaya namah. priyarhah . c) The Light that illuminates the Sun. b) The Light that is selfluminous.a) The Light that leads to Sri Vaikuntham. or He Who brings forth wealth. prIti-vardhanah . Om huta-bhugvibhave namah. c) He Who exclusively directs the activities of all others. 881. Om su-rucaye enamah.a) He Who is rightly the object of love. b) He Who is responsible for the ability of all cetana-s and acetana-s to make sound. virocanah . om virocanaya namaH. 883. 877. Om prIti-vardhanaya namah. . 886. Om jyotishe namah. c) He Who shines in the minds of His devotees in various special ways.a) He of lovely effulgence .875. etc. b) He Who travels in the form of the Sun. su-rucih .a) He Who is the means for the attainment of paramapadam. c) He Who is praised by His devotees.the King of birds. huta-bhug-vibhuh . moon. priya-krt . abhiprayah . Om abhiprayaya namah. Sloka 94 vihayasa-gatir_jyotir_su-rucir_huta-bhug-vibhuh | ravir_iorocanah suryah savita ravi-locanah || 880. Om vihayasa-gataye namah. sa'njaya etc. 879.The Day time. arhah . c) He Who travels in space through His vehicle Garuda. om priya-krte namah. b) He Who brings forth everything. b) He Who fulfills the love of His devotees. d) He because of Whom we get enlightenment. Om arhaya namah. day.such as Sun.He Who does what is wanted by others. b) One Who has the good desire or Will to protect the world. abandon). vihayasa-gatih . Om ravaye namah. ravih . jyotih .a) The source of movement in the form of wind. night. 885. suryah .The fitting Lord to be worshipped. b) He Who deserves to be offered our most beloved offerings. 882. 878.a) Who increases the joy of His devotees. c) He Who is the cause of all the effulgence in everything. (vi-locanah). d) He Who has intense attachment to His devotees.a) He Who is the object of choice. b) He to Whom all beings go (praiti) directly (abhi) during pralaya. b) He of various splendors .a) The Sun in his uttarayana or Summer solstice.He that is the Bright Fortnight of the Moon. d) He Who is attained by tapasvins through their tapas (ha tyage . c) One who generates Sri or brilliance in surya or agni (sacred fire). d) He Who gave special sight (divya cakshus) to arjuna.

896. 895. Sloka 95 ananta-huta-bhug-bhokta sukha-do naikado-'grajah a-nirvinnah sadamarshI lokadhishthanam_adbhutah | || 889. exist (Adyam = grains). a-nir-vinnah .887. b) The Remover of happiness for the wicked. om a-nir-viNNAya namaH. b ) He Who is relieved of worry after having liberated a jIva who becomes a mukta..a) He Who illuminates (through the rays of the sun).a) He Who produces or brings forth the crops etc. b) He Who makes appearances occasionally amongst us. b) He that has the Sun for His eye.a) He Who is indra and brahmA of immeasurable greatness. b) He Who is endless. f) He Who has given a beautiful body to the jivas. in the form of the Sun. b) He Who is patient towards the mistakes of good people (sat +A+marshI). c) The Remover of tiny pleasures from His devotees (dyati . ravi-locanah . Om sada-marshine namah. om adbhutaya namah. d) He Who is not tired of fulfilling the wishes of His devotees.).a) He Who is ever patient (sada_marshI). b) He Who brings forth everything in the Universe (including the sun etc. om agra-jAya namaH. agra-jah .a) He Who is not despondent that the jIva-s are not resorting to Him for redemption. 890. . om savitre namah.cuts). Om lokadhishthanaya namah. Om naika-dAya namaH. 888. c) He Who is extremely impatient with the wicked people (sada + amarshI). dyati . 891.He Who manifests in front of the mukta-s. and Who consumes the offerings through fire. c) He because of Whom grains. c) He from Whose eyes the Sun was born. 893. 892. 894.a) He Who is extremely wonderful. sukha-dah . The Giver of Not just one thing).a) The Giver of Bliss to His devotees. e) He Who is the source of water for all beings (sukham = udakam = water). om ananta-huta-bhug-bhoktre namah. d) The Remover of unhappiness for His devotees (asukha-dah. ananta-huta-bhug-bhokta . adbhutah . food etc. b) He Who is not `born' just once. savita .The Support of all the worlds. naika-dah . d) He Who is fond of praise. c) He Who is not depressed because He has nothing to wish for.cuts) so that they can seek the Higher Bliss. Om sukha-dAya namah. sada-marshI . om ravi-locanaya namah. lokadhishthanam .a) The Giver of many things (Literally. but many times (naika-jaH).

He Who is Auspiciousness. om cakrine namah. 912. 903. kapir-avyayah . kapilah . b) He Who is in the form of Time. om sisiraya namah. 905.He Who is not driven to anger easily. om kapaye-avyayaya namah. sabdatigah . cakrI .The Most Ancient. Sloka 97 a-raudrah kundali cakrI vikram_yurjita-sasanah | sabdatigah sabda-sahah sisirah sarvikarah || 906. svasti-bhuk . om kundaline namah. om sabda-sahaya namah. 901. om a-raudraya namaH.The Doer of good to the devotees.He Who shoulders the burden of the words of cry of distress. c) He Who enables His devotees to enjoy bliss. 898. 913. sisirah . vikrami .He Who is beyond words. Immutable.He Who gives auspicious things as dakshina to His devotees. 909.One with the Discus in His arm. b) The Enjoyer of Bliss. om sabdatigaya namah. om urjita-sasanaya namah. om svasti-dakshinaya namh.a) He Who has prowess. sabda-sahah .a) The Protector of all that is auspicious.He Who is of beautiful complexion. 904.Sloka 96 sanat sanatana-tamah kapilah kapir_avyayah | svasti-dah sasti-krt svasti svasti-bhuk svasti-dakshinah || 897. c) He Who has no difference in His different incarnations. and always of the same beautiful Form. kundali .The Giver of Auspiciousness. sanatana-tamah . om vikramine namah. om svasti-daya namah. 907.a) The Object of enjoyment.that of protection. a-raudrah . sanat . svasti . 911. c) He Who is Eternal. 910. b) He with the characteristic stride (in His tri. om sanate namah. .vikrama incarnation). om svasti-bhuje namah.He Who rushed to render help. svasti-dah . svasti-krt . Om kapilaya namah. 900.He Who is bedecked with beautiful ear-rings. om svastine namah. svasti-dakshinah . urjita-sasanah . 908. 899.He of inviolable commands. om svasti-krte namah. d) He Who has a distinguishing role .He Who enjoys the never-diminishing Bliss. om sanatana-tamaya namah. 902.

d) He Who is in the form of the cool rays of the moon in the nights. 917. om dakshinaya namah.a) He Who removes evil elements very quickly (daksh sighrarthe). sarvari-karah . om sarvari-karaya namah. b1) He Who came to the rescue of gajendra very fast (daksh .the time for rest. b) He Who pervades everywhere. 918. 916. b) The Maker of `night' . kshaminam-varah .sighrarthe). 921.a) He Who is pleasing and amiable. dakshah .a) He Who is charming.914. c) The maker of night . grow). to arrive very fast at the scene of Gajendra's suffering. c) He Who grows into. om punya-sravana-kirtanaya namah.He Who was not cruel (while rescuing gajendra). c) He Who destroys everything (at the time of pralaya). punya-sravana-kIrtanah . a-krurah . pesalah . om dakshaya the form of samsara. om vIta-bhayaya namah. b) He Who is devoid of fear.power. 922. om vidvat-tamaya namah. Sloka 98 a-kruraH pesalo daksho dakshinah kshaminam-varah vidvat-tamo vita-bhayah punya-sravana-kirtanah | || 915. d) He Who is very liberal. and kind. b2) He Who had the Sakti . vIta-bhayah . vidvat-tamah .dexterous). b) One Who is supremely soft. or manifests Himself as.a) He Who had the destructive weapons in His hands. dakshinah . om pesalaya namah.He Whose nama sravanam and kirtanam are purifying. b) The Foremost among those who bear the burden of the Universes. d) He Who is deft in His creation. 919. e) He Who destroys His enemies (daksh .a) He because of Whom fear is dispelled.a) The foremost in bearing the burden of protection of His devotees.himsanayoh). om akruraya namah. the Universe (daksh . om kshaminam-varaya namah. Sloka 99 . e) He Who causes destruction of His enemies.The Best among those who know what to do. sustenance and destruction (daksha . 920.

936. b) He of unending (never decaying) form. om paryavasthitaya namah. 931. c) He Who bestows the desired benefits on His devotees. e) He Who is present everywhere and permeates everything. rakshanah . c) One from whom wishes are asked for.The Remover of evil dreams. om dussvapna-nasanaya namah. santah .a) He of infinite wealth. power. om caturasraya namah. dushkrti-ha .He Who lifts up. ananta-srih .He Who destroyed the powerful bonds that tied Gajendra to death. 928. om jita-manyave namah. 933. power etc. om santaya namah. 926. 937.He of deep and profound nature. glory. om bhayapahaya namah. 924. Sloka 100 ananta-rupo_'nanta-srih jita-manyur_bhayapahah | catur-asro gabhiratma vidiso vyadiso disah || 932. 934. om jivanaya namah. 935. 929. and qualities are spread out in all directions. 925. glory.. c) He . dus_svapna-nasanah . 930. ananta-rupah . jivanah . c) He of indescribable form . b) He Who destroys the sins of those who surrender to Him. om dushkrti-ghne namah. etc. that will never diminish. catur-asrah . om uttaranaya namah.a) He of infinite Forms. om rakshanaya namah. om ananta-sriye namah. om vira-ghne namah. e) One Who nourishes and feeds everything in all four directions f) One Who is worshipped by the knowledgeable people. jita-manyuh .extending infinitely in all directions. b) One Who can be reached from all directions. 927. gabhiratma .He Who stands beside. d) He Who manifests Himself in the form of holy men. paryavasthitah .The Life-Giver. om punyaya namah. vidisah .He Who has conquered His anger. bayapahah . b) He Who exists for His devotees.a) He Who slays the evil-doers. om ananta-rupaya namah.a) One Whose nature. b) He of wealth.The Savior.a) He Who makes those who have sought refuge in Him prosper. g) He Who expands the world in a controlled way. punyah . 938. uttaranah . d) One Who pervades in all four directions.uttarano dushkrti-ha punyo duh-svapna-nasanah | vira-ha rakshanah santo jivanah paryavasthitah || 923.a) One Who is skilled in all aspects. vIra-ha . f) He Who is worshipped.The Purifier. forms. b) One Who is fair to everybody.He Who destroys the fear (of samsara) in the mind of the devotee. om gabhiratmane namah.

jananah .om bhima-parakramaya namah. d) He Who has given elegant means for all creatures to move about.. c) He Who exists in Himself (with no other support). bhimah .a) He Who appoints the different gods in their respective positions. disah .based on vid .Who bestows all benefits on His devotees.He Who commands. lakshmih . bhima-parakramya .a) He Who is the abode of those who really live (by realizing their relation to the Lord). om anadaye namah. suviro . bhur-bhuvah . in all directions. om jana-janmadaye namah. b) He Who gives a beautiful body to those who are devoted (e. om jananaya namah. 948. b) He Who has no beginning.He Who is frightful to those who do not follow dharma. om disaya namah.a) He Who bestows His lovely form for His devotees to enjoy. 945. 942. vyadisah . 949. Sloka 101 anadir_bhur-bhuvo lakshmih su-viro rucira'ngadah | janano jana-janmadir_bhimo bhima-parakramah || 941.a) He Who is not realized by many because of their ignorance know. c) He Who is adorned with beautiful shoulder ornaments (angadas). c) He Who gives directions to the different gods as appropriate. Sloka 102 .om su-viraya namah.g. to the hunch-backed woman).a) He Who is the root cause of all beings. 944. jana-janmadih . rucira'ngadah . 947. 946. and is in everything. om vyadisaya namah. f) He Who has revealed all sastras in elaborate detail. 943. anadih . the earth). 940. b) He Who bestows different benefits on devotees based on their karma-s. b) He Who is the ultimate goal of all beings. b) He Who supports that which supports all (namely. om bhimaya namah. e) He Who is the cause of happiness for the knowers (of Brahman) .The Wealth. om rucira'ngadaya namah. om bhuvobhuve namah. d) He Who pervades everywhere. om lakshmyai namah. d) He Who is the Source of all knowledge.The Creator. om vidisaya namah. 939.

'OM' is the manifesting sound of the supreme self. Since Narayana is the self. at the maturity of the vaasanaas. Narayana. 950. "Whatever an adored one does. Oordhvagah -"One who walks the path of truth" -a path which other implicitly follow to reach the Truth Inifinite." 958. Panah -"The supreme Manager of the universe. 953." By giving the exact rewards for all actions. Aadhaaranilayah -"One who is the fundamental sustainer" -the support for all that exists. 956. He is 'Ever-available" and is never asleep to his Eternal-Divine-Nature. Absolute Love and Absolute Peace. Pranavah -"Om-kaara is Pranava." The term 'Praana' in our Sastras means the physiological functions. He is the Law." The bud opens and manifests into the lord at the time of deluge existed as the total Unmanifest. 952. Lord both orders and justly manages all activities of each individuals and things constituting this scientifically precise universe. mind and intellect barrow their power of perception. the self. Sloka 103 . Pushpahaasah -"He who shines like an opening flower. Prajaagarah -"Ever-Awaked" -He who knows no sleep. opens up as the manifest world of things and beings.aadhaaranilayo-adhaata pushpahaasah prajaagarah oordhvagah satpathaachaarah praanadah prranavah panah. the eternal truth is that the Law and the Law-Giver are one and the same. and there after. He came to be indicated by this term. All things and all beings are supported by the earth which itself rests upon the lord.' This 'non-apprehension' of reality is called 'Avidyaa' (nescience) which produces our 'mis-apprehension' of I and mine. Lord is the standard of perfection" and all devotees place him as the ideal -trying to imitate." The Infinite reality is indicated by 'OM' in the Vedas. Sree Narayana is called 'Pranavah': meaning he is of the 'nature of Omkaara." warns Krishna in Bhagava Geeta." The root 'Pana' means "to transact. His Absolute Goodness. that each mind projects the entire world of names and forms. 951. and the world of pains and shocks. 954. Adhaataa -"Above whom there is no other to control or to command" -One who is the supreme controller of all. Therefore. capacities of feeling and their faculties of thinking and understanding. the self. Sleep means 'non-apprehension. is the Vital Source from which all sense organs. in their own lives. 957. Praanadah -"One who gives 'Praana' to all. other people will implicitly follow. Therefore. the manifestations of life in man.

the essence. grow old and die. Geeta thunders the nature of the self to be "ever-birthless and never dying." and once It has existed." 963. 964. that very self." He who is very substratum -vital foundation -for all 'activities' manifested in a living organism. "That which one gains in subjective realization is the self. and by His Presence He initiates and maintains all these activities in all living creatures upon the earth's surface. 965. decay. "Consciousness is the Infinite Reality. 959. Sree Narayana. 961. Praananilayah -"He in whom all 'praanas' stand established. Sree Narayana.pramaanam prananilayah praanabhrit praanajeevanah tattvam tattvavidekaatmaa janmamrityujaraatigah. Sree Narayana. presides in silent detachment. endearing term. of course.the-same Supreme. Tattvam-"the Reality" -that which is eternal. Or. act. feel energized. digest. Praana-jeevanah -"He who maintains the life-birth in all living creatures. and the Eternal. Self never becomes non-existent. Pramaanam -"He whose very form is the Vedas" -which are the only 'proof' for the Eternal Reality. Factor-Divine. 962. the individual become the self and." Sree Narayana. therefore. Tattvavit -"One who has realized fully the reality" -meaning the original essential nature of the self. we can find yet a new depth of suggestion if we understand this term to mean "One who is the very life-giving divine-touch in every breath. the changeless Self. They are birth. Janma-mrityu-jaraa-atigah -"One who knows no change or modifications in Himself. But. Ever. Ekaatmaa -"The Advaita Reality" -Narayana is the One self. growth. 966. Praana-brit -"He who rules over all 'Praanas' -Sree Hari is the one who causes everyone to eat. there is no rule that the lover should not repeat the same loving words to address his beloved. On realizing the self." Ever finite object in the world undergoes constant 'change' and each of them is extremely painful.' the great Onecommanding. In all 'activities. we may read it: He who is pure Infinite Consciousness (Prajnaanam) as we have it in the great Commandment. Who expresses himself as the individualities of the infinite entities in the universe. the Oversoul. achieve the fruits thereof." This interpretation is not a happy one as this meaning has just come in the preceding. the self." 960. In love. is One who has realized fully the Reality which is His Own Nature Divine. .

the glorious Essence (Sap) that pervades the entire Tree-of-Life-flowering out to even embrace all experiences in all planes of Consciousness.Sree Hari. Savitaa -"He who is the father of All" -Who is the eternal father of the entire Universe. Yajna-patih -"The lord of all yajnas. So. "The 'Enjoyer' and the 'lord' in all yajnas am I. Bhoor-bhuvas-svas-taruh -"One who is snap in the tree-of-life existing in all the universe of the higher world. these three terms. The world 'Loka' in Sanskrit means "a field of experience. Tarrah -"One who helps all to cross -over" -the Eternal Boat-man. 969. in fact. if the devotees can surrender in unswerving faith and true devotion." The famous Vedic terms bhooh Bhuvah and Svah connote the three worlds (lokas). 970.Sloka 104 bhoorbhuvah svastarustaarah savitaaa prapitaamahah yajno yajnapatiryajvaa yajnaango yajnavaahmah. this epithet has been given to Sree Narayana." Therefore. 967. dream and deep-sleep states of consciousness. the eternal Brahman ." I am the 'Enjoyer' in all self -dedicated. 972. the individuality in each of us wakes up to the higher plane ." The creator Himself rose from the Absolute self. These are the joyous words of the lord who Himself declares. the infinite Self. devoted meditation. he will surely row them across the "Ocean of samsara:" that one is Taarah. Yajnah -"One whose very nature is yajna.and there is Be-attitude to experience the Self. our-world and the lower world.' the creator." . 968. Everywhere. Brahmaaji. called Vyaahritees. there is Sree Narayana in action through His creatures. alert with understanding. to whom. Creator is known in our scriptural language as Pitaamaha -the Father. of the trinity. Pra-pitaamahah -"He who is the father of even the 'Father of all Beings. co-operative endeavors (Yajna). in the everything at all times. subjectively represents all our experiences in the walking." The term yajna means "work undertaken with a pure spirit of total dedication in complete cooperative endeavor with total selflessness. 971. Through exclusive. His constant Yajna to nurture and nourish the Universe.

" The same term also mean One who destroys the yajnas." 978. undertaken in an honest and true sincerity.973. though with an invocation to any of the deities. dedicated. Selfless acts of service to others' -Yajnas. Yajnee -"One who is constant 'Enjoyer' of the perpetual Yajnas." Sloka 105 yajnabhridyajnakridyajnee yajnabhugyajnasaadhah yajnaantakridyajnaguhyamannamannaada eva cha. Yajna-Krit -"One who performs Yajna. Yajna-vaahanah -"One who fulfils Yajnas in complete and exact accord with the Vedic instructions. Yajna-saadhanah -"One who fulfills all Yajnas. Yajnaangah -"One whose limbs are the 'things' employed in Yajna. and in the end He must also undertake the total dissolution of this very yajna. 980. the "One receiver of all that is offered. Yajvaa -"The one who performs Yajna according to the strict prescriptions laid down in Vedas" -the one who maintains in ll his divine actions the true Yajna spirit. in tender devotion and joy. Sometimes this is interpreted as "One who 'performs' the yajnas of the good people and one who 'destroys' the Yajnas of the evil minded folk." In Harivamsa we told that 'things' are the very aspects of Lord Sree Narayana. Goes to Him alone. Lord issued forth the creation as an act of yajna. because every act is Narayana -centered-god-dedicatedto him alone is the attribute of being the only single 'Enjoyer." It is by his grace alone all noble endeavours. selflessness and joy. The term Yajna connotes all noble and divine actions of service and love undertaken in a pure sense of God dedication. 976. 975." for all deities are but Narayana in different forms. 974. Yajnee -"All that is offered into the scared Fire during a Yajna. 977." The final item in a yajna is the "total -offerings" (Poorna- ." In all Yajnas. Yajna-bhrit -"the ruler of the Yajnas" -the One who helps us to conclude successfully all our 'good. Yajnaantakrit -"One who performs the last. 981.' 979. gain spectacular success. concluding act in all Yajnas.

Sree Hari. however. This kind of subjective-Yajna is called in the Geeta as "Knowledge-Yajna. 983. the transcendental experience of the Self. the ego. Without this prayer-ritual. that experiences-is also Narayana. Yajna is never complete. he is the one in whom the world remains absorbed in the pralaya. yagna-guhyam -"Sree Narayana is the most profound truth to be realised in all yajnas. the self. the individuality in each of us who "experiences. 984.' " not only the objective world is the projection on Narayana. As a verb it can be used as One who "Eats" the whole universe at the time of the great dissolution. is of the form of Poorna-Aahuti -in the sense that when 'total' surrender of all vehicles and their actions is accomplished. selfless acts of love and service." Thus the self is the both 'food' (Annam) and 'eater-of-food' (Annaadah) just as our own wakingmind becomes the "experiencer" and the "experienced" in our dreamworld. The self. but the subjective-enjoyer -the individuality. therefore. comes to manifest in all His divine Splendour. Annam -"One who has himself become the 'food' " -sense -objects which are the 'food' consumed by the sense -organs.' the 'fruit' of the yajna by which they bestow the meaning that Narayana is the "One who gives away the 'fruits' for all Hari-dedicated. taken the meaning of the Yajnaanta-not as "the last item in yajna" but as 'anta." 982." The self is the most noble truth to be sought through 'offerings' all the 'Dravya' (objects) into the "consciousness" (Fire) in the "body" (kunda). At that time.' is Sree Narayana. Some commentators have. just as our individual world each day gets dissolved in our sleep. - .Aahuti) when Sree Narayana is reverently and earnestly invoked. Annaadah -"One who eats the 'food. Sloka 106 aatnayonih svayamjaato vaikhaanah saamagaayanah devakeenandanah srashtaa kshiteesah paapanaasanah. Narayana alone. The one in whom alone the world of names and forms can remain in their 'seed-form." This is also called in the Vedas as Brahma-Yajna. functioning through the "equipment" is the jeevaatman.

Vai-Khaanah -"The one who dug through the earth" -cutting through the denseness of the gross to reach. The self has to reach us to destroy the ego in us and give us the 'liberation' from our evil adherence to the body-mind-intellect. Paapa-naasanah -meditating upon whom." Even the Creator can perform his job only by drawing his abilities and capacities from the infinite self. 987. Kshiteesah -"One who is the lord of the earth. 986. 992. Her. acts and fulfils his duties. all his existing vaasanaas are destroyed and no new ones are created -this is the very root in the theory of karma Yoga in the Vedas." the self born. saama-gaayanah -"One who signs the Saama-songs." 989. 988. In sree Narayana's self-projection. all vaasanaas (sins) are liquidated. 991. Her nurtuer and nourisher. that all these three causes are He." And since Devakee could only. Sree Narayana. apprehend and kill the subtle Hirnyaksha. Through meditation upon the self. watch and enjoy the pranks and play of her blessed child in Gokula. Devakeenandhanah -"He who appeared as born to Devakee in his Incarnation as Krishna. Srashtaa -"One who creates. the "Instrumental cause' (wheel). earth may stand for all that is gross -the entire maayaa-and Narayana is the Lakshmee-Pati. the terrible and the monstrous who had tried to destroy the spiritual values in the world. Sloka 107 . is shown in these term. see. 990. When the individuals. the uncaused cause. as in the dream. Krishna is called as the "Joy of Devakee" (Devakee-nandhana). all sins are dissolved and totally removed. has no other 'Instrumental cause' (Nimitta-Kaarana) in projecting Himself." Three cause are necessary in all 'creation' in the pluralistic world: the Material cause' (mud). and the 'Efficient cause' (the pot maker).985. Svayam-jaatah -"One who." Sree Narayana is the husband of mother Earth. Himself. from afar. as the lord of the universe. surrendering in love to Him. He is her protector. Aatma-yohin -"One who is himself the 'material cause' (Upaadaana Kaarana) for himself.

But. it should be quite natural. Rathanga-paanih -"The traditional meaning is. Gadda-dharah -"One who holds his divine club (Mace) celebrated as Kaumodakee -which generates and spreads beauty and joy. repetition is no sin. "One who has the 'wheel of the chariot' as his weapon. so it stands for the mind. 998. 999. 994. of course. there are others who would like to interpret this term in other ways. . Saarnga-dhanvaa -"One who aims his unerring bow called Saarnga. In a glorification-Hymn or devotional-Chant. however blasphemous they may be." This Mace is described as representing the intellect in man (BuddhiTattva). the sastras declare that the conch in the divine hand of Sree Narayana is the ego-factor (Ahamkaara-Tattva) in our personality. Chakree -"one who carries the discus called Sudarsana. 995. Samkha-bhrit -"One who has the divine conch named "Paanchajanya." The term Su-Darsana means "that gives the auspicious vision.this term indicates one who holds and wields the Nandaka sword." This means the discuss which already has been mentioned in this very Stanza as Chakree. Therefore." The word meaning is this term pancha-janya is "that which is born of the five" (sense organs). Nandakee -The lord's sword is called Nandaka." One whose peace and calm cannot be stormed out by any happening in his outer world. 997." This bow of Narayana is glorified in our texts as representing the Ego.Samkhabhirnnandakee chakree saarngadhanvaa gadaadharah Rathaangapaanirakshobhyah sarvapraharanaayudhah. 996. in fact." The sastras attribute to this discus-Divine the representation of the human mind. the instruments of Blessing in sree Narayana's hands are remembered with reverence and devotion. Mind being the seat of ego. by any act or acts. Akshobhyah -"One who cannot be exasperated by anyone. The word Nanda-kam mean "that which brings bliss." The Sastras sing that the divine sword in the sacred hands of the lord hari represents the knowledge-Spiritual (Vidyaa-Tattva) with which the seeker can destroy all his "ignorance" of the self in him. Ahankaara-Tattva. In this concluding Stanza. as the 'apex' of all the sense organs. 993.

However powerful." No enemy can surprise Him. Sarva-praharanaayudhah -"He who has all implements for all kinds of assault and fight.' One who has weapons to meet any missile.Ever-peaceful. The term suggests Infinite patience. Sloka 108 Vanamalee gadhee sarnghee Sanghee Chakree ca nandaki | Sreemaan NaarayaNo VishnurVasuDevOabhirakshathu || Sree VasuDeVoabhirakshathu Om Nama: ithi | . The 'conqueror of all. 1000. love and kindness towards man and his frailties.

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