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RIGVED

RIGVED

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Published by Namita Shenai

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Published by: Namita Shenai on May 17, 2011
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05/17/2011

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ìì =·¤ x=frat ìì

=¤ ¤¤= = †= ì Rig Veda Ð first sukta
=fª·–=¤-v-xt ¤ Œtf=¤ ìì x ¤at–=f·=· ìì v-x·-nt¤¤t ìì The Rishi is Madhuchchhandas, the son of
Viswamitra, The Devata is Agni, the meter is
Gayatri.
= f. n=t’ = ¤ ªtfr’ a ¤ ¬ª¤’ x ¤= f-¤¬’ = ì
rtat’ ª ª-= ¤ta’ == ìì·ìì
1. I glorify Agni, the high priest of the sacrifice,
the divine, the ministrant, who presents the
oblation (to the gods), and is the possessor of
great wealth.
= f. n· ¤ ¤ ’ f= = fª’ f= ªt=œt = a’ = × a ì
= x ¤t ¤r ¤’ =fa ìì-ìì
2. May that Agni, who is to be celebrated by
both ancient and modern sages, conduct the gods
hither.
= f. n=t’ ª f¤=’ -=¤ -¤tª’ = ¤ fx ¤ fx’ ¤ ì
¤ ≈t= ¤t ª¤’ -t== ìì:ìì
3. Through Agni the worshipper obtains that
affluence which increases day by day, which is
the source of fame, and the multiplier of
mankind.
=. n ¤ ¤ ¬=’ ·¤ ª f¤ Œa’ · ¤fª = ªf=’ ì
= z∂ ¤ ª’ n-vfa ìì×ìì
4. Agni, the unobstructed sacrifice of which
thou art, on every side, the protector, assuredly
reaches the gods.
= f. nrt at’ ¶ f¤. ¶ a · = -¤fƒ ¤¤’ ¤ªa=· ì
x ¤t x ¤ f= ªt n’ =a ìì-ìì
5. May Agni, the presenter of oblations, the
attainer of knowledge, he who is true,
renowned, and divine, come hither, with the
gods.
¤x x xt ≈t ª -¤=. n ’ = x ¶ fª „¤f=’ ì
a¤ -t-= -¤=’ fxª· ìì·ìì
6. Whatever good thou mayest, Agni, bestow
upon the giver (of the oblation) that, verily,
Angiras, shall revert to thee.
=¤’ -¤t. n fx ¤ fx’ ¤ xtªt’ ¤ªaf¤ ¤t ¤ ¤= ì
==t =ª’ -a ¤=’ f= ìììì
7. We approach thee, Agni, the reverential
homage in our thoughts, daily, both morning
and evening.
ªt¬’ -a=·¤ ªt= t’ nt ¤t= aª¤ xtfx’ f¤= ì
¤¤’ =t= ª¤ x= ’ ìì=ìì
8. Thee, the radiant, the protector of sacrifices,
the constant illuminator of truth, increasing in
thine own dwelling.
= =’ · f¤ a ¤’ = =¤ :. n ’ = ¤t¤ =t =’ ¤ ì
=¬’ ª¤t =· ª¤ ªa¤ ’ ìì·ìì
9. Agni, be unto us easy of access; as is a father
to his son: be ever present with us, for our good.
ìì =·¤ x=frat ìì
=¤ ¤¶ =¤-¤ ¬ª ¬aa= = †= ì
Rig Veda Ð last sukta
=fª·––=¤==· ìì x ¤at––=f·=· ì --× =¬t== ìì
v-x·--·-× ==z¤ ì : f¤z¤ ìì
The Rishi is Samvana; Agni is the Devata
of the first verse, the assembly (Samjnana)
of the rest; the Chhandas of the third stanza
is Trishtubh, of the rest Anushtubh.
= = f=¬’ ¤= ¤ ª. =. n f¤Œt’ -¤ ¤ =t ì
z =ª¤ x =f=’ ·¤= = =t ¤= -¤t =’ ª ìì·ìì
1. Agni, showerer (of benefits), thou who
art the lord, thou verily combinest with all
creatures, thou art kindled upon the
footmark of Ila, bring unto us riches.
= n’ -v·¤ = ¤’ x·¤ = ¤t == t’ f= ¬t=at= ì
x ¤t =t n ¤¤t ¤ ¤ ’ = ¬t=t =t = ¤t=’ a ìì-ìì
2. Go together, speak together, know
your minds to be functioning together from
a common source, in same manner as the
impulses of creative intelligence, in the
beginning, remain together united near the
source.
= =t =t =-¤ · =f=’ fa· ==t =t
=’ =t = ==’ · = r f¬ ¬= ’ ªt= ì
= =t = =-¤’ = f= =’ -¤¤ ¤·
==t = =’ ¤t r f¤ªt’ ¬ rtf= ìì:ìì
3. Integrated is the expression of
knowledge, an assembly is significant in
unity, united are their minds while full of
desires. For you I make use of the
integrated expression of knowledge.
= =t =t ¤ =t¶ fa· ==t =t ˙x’ ¤tf= ¤· ì
= =t ==’ ªa ¤t ==t ¤¤t’ ¤ · = = rt=’ fa ìì×ìì
4. United be your purpose, harmonious
be your feelings, collected be your mind,
in the same way as all the various aspects
of the universe exist in togetherness,
wholeness.

Integrated is the expression of knowledge. the Chhandas of the third stanza is Trishtubh.’r « 00!00 s' gCz?v«' s' vd?v«' s' vo« mn.n. 2. ˙d’y. showerer (of benefits). an assembly is significant in unity.00 AGveds'iht.«n' mn’" s«h ic«ÊmeW. thou art kindled upon the footmark of Ila.. Go together. ¶«p.sit « « ’ « u « ’ 0 00#00 0 00$00 4. .« pUv’í¸ s'j. 00 aq Ek nvTyuÊr xttm's†m9 0 u AiW"––s'vnn" 00 devt.«n' mN+’mi. in the beginning. of the rest Anushtubh.«g' yq.’ v" ssh. s'sim¥’vse vOWng«e ivŒ.is j. harmonious be your feelings.«nn’ vo h«ivW.«no mN+«" sim’it" sm.m9 0 ’ ’ '’ dev.m9 ’ s«m.kÀit" sm.«n. thou verily combinest with all creatures.«n7 v« a.s’te « 00@00 s«m. Agni. 1. United be your purpose.nm9 00 zNd"--!¯@¯$ anu¢up9 0 # i+¢up9 00 Rig Veda Ð last sukta The Rishi is Samvana. thou who art the lord. For you I make use of the integrated expression of knowledge. remain together united near the source. in same manner as the impulses of creative intelligence. the assembly (Samjnana) of the rest. united are their minds while full of desires. Agni is the Devata of the first verse. speak together.in v" ¡ sm. in the same way as all the various aspects of the universe exist in togetherness. know your minds to be functioning together from a common source.––aiGn" 0 @-$ s'D. 3.nmStu vo« mno« yq.’Ny«yR a. .’ juhoim e s«m. collected be your mind. « u «µ µ 0 I«¬Sp«de sim’?yse« s no« vsUNy. wholeness. m’N+ye v" « sm. bring unto us riches.«n7 s’m.nt.«n. .

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