SRI VIDYA PUJAN/ PRAYER VIDHI/METHOD

GURU MANTRA

Name of Guru Patni/wife Name of your Guru

aiṁ hrīṁ śrīṁ aiṁ klīṁ sauḥ hamasaḥ śiva so'm hasakafreṁ hasakṣamalavarayūṁ hasauḥ sahakakṣamalavarayīṁ sahauḥ svarupa nirupṇā hetave svaguruve śrī Name of Guru Patni/wife āṁba sahitā śrī Name of your Guru ānanda śrī guru śrī pādukāma pujyāmi tarpayāmi namaḥ

PANCADASI MANTRA
ka e ī la hrīṁ ha sa ka ha la hrīṁ sa ka la hrīṁ

GANESH PUJAN
om gaṇānāma tvā gaṇapati gama havāmahe kavima kavināma upamaśravastamam jyeṣṭha rājam brahmaṇām brahmaṇaspata ānaha śruṇuvan ūthabhīha sīdha sādhanama śrī mahā gaṇādhipataye namaḥ

SURYA MANTRA
om hroṁ hrīṁ hūṁ hraiṁ hrauṁ hraḥ hrāṁ hrūṁ hana hana mārtaṇḍa bhairavāya prakāśa śakti svāhā

DEVI MANTRA
ka e ī la hrīṁ tripura sundarī vidmahe ha sa ka ha la hrīṁ pīṭha kāminī dhīmahi sa ka la hrīṁ tanno klinne pracodayāta ka e ii are the three eyes la hriiM are the mouth and tongue hasa kaha are the two breasts la hriiM is Navel and line of hairs under it sa ka are two sides of vulva la hriiM are the clitoral shaft and the tip

LIGHTINING THE LAMP
om hrīṁ rakta dvādaśa śakti yuktāya dīpa nāthāya namaḥ om namaḥ śivāya siddhama namaḥ aiṁ hrīṁ śrīṁ mūlādhāre mahākāyāya raktavarṇāya maṇḍūkāya namaḥ aiṁ hrīṁ śrīṁ svādhiṣṭhāna paryantaṁ pañcavakra daśabhuja raktakṛṣṇa vāma dakṣiṇa pārśvāya kālāgni rudrāya namaḥ aiṁ hrīṁ śrīṁ mūlaprakṛtyai namaḥ aiṁ hrīṁ śrīṁ ādhāraśaktaye namaḥ aiṁ hrīṁ śrīṁ kūrmāya namaḥ aiṁ hrīṁ śrīṁ varāhāya namaḥ aiṁ hrīṁ śrīṁ anantāya namaḥ aiṁ hrīṁ śrīṁ pṛthivyai namaḥ

44 meditations on the 44 triangles in the central parts of the Sri Chakra
1aiṁ hrīṁ śrīṁ amṛtāmbhonidhaye namaḥ 2aiṁ hrīṁ śrīṁ ratna dvīpāya namaḥ 3aiṁ hrīṁ śrīṁ nānāvṛkṣa mahodyānāya namaḥ 4aiṁ hrīṁ śrīṁ santāna vāṭikāyai namaḥ 5aiṁ hrīṁ śrīṁ kalpa vṛkṣa vāṭikāyai namaḥ 6aiṁ hrīṁ śrīṁ hari candana vāṭikāyai namaḥ 7aiṁ hrīṁ śrīṁ mandāra vāṭikāyai namaḥ 8aiṁ hrīṁ śrīṁ kadamba vāṭikāyai namaḥ 9aiṁ hrīṁ śrīṁ pārijāta vāṭikāyai namaḥ 10aiṁ hrīṁ śrīṁ puṣya rāga ratna prākārāya namaḥ 11aiṁ hrīṁ śrīṁ padma rāga ratna prākārāya namaḥ 12aiṁ hrīṁ śrīṁ gomedha ratna prākārāya namaḥ 13aiṁ hrīṁ śrīṁ indra nīla ratna prākārāya namaḥ 14aiṁ hrīṁ śrīṁ vajra ratna prākārāya namaḥ

15aiṁ hrīṁ śrīṁ vaiḍūrya ratna prākārāya namaḥ 16aiṁ hrīṁ śrīṁ muktā ratna prākārāya namaḥ 17aiṁ hrīṁ śrīṁ marakata ratna prākārāya namaḥ 18aiṁ hrīṁ śrīṁ vidruma ratna prākārāya namaḥ 19aiṁ hrīṁ śrīṁ māṇikya maṇḍapāya namaḥ 20aiṁ hrīṁ śrīṁ sahastra stambha maṇḍapāya namaḥ 21aiṁ hrīṁ śrīṁ amṛta vāpikāyai namaḥ 22aiṁ hrīṁ śrīṁ ānanda vāpikāyai namaḥ 23aiṁ hrīṁ śrīṁ vimarśa vāpikāyai namaḥ 24aiṁ hrīṁ śrīṁ bālā tapodgārāya namaḥ 25aiṁ hrīṁ śrīṁ candrikodgārāya namaḥ 26aiṁ hrīṁ śrīṁ mahāśṛṅgāra parighāyai namaḥ 27aiṁ hrīṁ śrīṁ mahāpadmā ṭavyai namaḥ 28aiṁ hrīṁ śrīṁ cintāmaṇi gṛha rājāya namaḥ 29aiṁ hrīṁ śrīṁ purvāmnāayā pūrvadvārāya namaḥ 30aiṁ hrīṁ śrīṁ dakṣiṇāmnāya dakṣiṇa dvārāya namaḥ .

31aiṁ hrīṁ śrīṁ paścimāmnāya paścima dvārāya namaḥ 32aiṁ hrīṁ śrīṁ uttarāmnāya uttara dvārāya namaḥ 33aiṁ hrīṁ śrīṁ ratna pradīpa valayāya namaḥ 34aiṁ hrīṁ śrīṁ maṇī maya mahā siṁhāsanāya namaḥ 35aiṁ hrīṁ śrīṁ lāṁ hlāṁ brahmaṇe pṛthvī adhipataye namo brahmā pretāsana namaḥ 36aiṁ hrīṁ śrīṁ vāṁ hrīṁ viṣṇave apāma adhipataye namo viṣṇu pretāsana namaḥ 37aiṁ hrīṁ śrīṁ rāṁ hūṁ rudrāya tejo adhipataye namo rudra pretāsana namaḥ 38aiṁ hrīṁ śrīṁ yāṁ hrauṁ īśvarāya vāyva adhipataye namo īśvara pretāsana namaḥ 39aiṁ hrīṁ śrīṁ hsauṁ vyādādhi pataye pañcavakrāya sadāśivāya pretapadmāsanāya sadaśivamahāpretāsana namaḥ 40aiṁ hrīṁ śrīṁ haṁsatūla talpāya namaḥ 41aiṁ hrīṁ śrīṁ haṁsatūla mahopadhanāya namaḥ 42aiṁ hrīṁ śrīṁ kauṣumbha stranāya namaḥ 43aiṁ hrīṁ śrīṁ mahā viṭanakāya namaḥ 44aiṁ hrīṁ śrīṁ mahāmayā yāvanikayai namaḥ .

it placed on the funeral pyre. aiṁ hrīṁ śrīṁ ka e ī la hrīṁ namaḥ Place a dot of sandal paste at the corner facing you aiṁ hrīṁ śrīṁ ha sa ka ha la hrīṁ namaḥ Place a dot of sandal paste at the corner towards your right aiṁ hrīṁ śrīṁ sa ka la hrīṁ namaḥ Place a dot of sandal paste at the corner towards your left VIRAJA HOMA Take a deep breath Keep saying 'yam' Imagine that your body is subject to decay . There is nothing to be possessive of.parts of the body are sticking out and someone takes a stick and pushes them back into the fire. Great clouds gather. . water vapors rise from the body. It has to become old. Take a deep breath.Keep saying 'vam'. all those things associated with the body are gone too. it has to merge with the elements.The wind is 'yam'. Theashes are wetted by` vam` the nectar The divine body of Dev.Worship of Central point and the Triangle aiṁ hrīṁ śrīṁ pancadaśī (ka e ī la hrīṁ ha sa ka ha la hrīṁ sa ka la hrīṁ) namaḥ Place a dot of sandal paste in the centre.Keep saying 'ram' Your body has been lit up. Thisdivine body is your body of Lalita.'Ram' is the fire. Release your breath. see the whole body going up in smoke. a thunder and lightning occurs and an incessant rain falls.After the body is gone.it is going to be burnt . it has happened. Release your breath. your body is reduced to ashes called vibhuti.the sparks fly. you hear the crakling of the fire. Take a deep breath again. is born out of these ashes. At the end of the fire. wind is coming and drying up your dead body .

with exhalation it is going out. the second in the Sri Chakram and the third. in the square enclosure of Sri Chakra.The way to do pranayama is as follows. this light is dissolving and coming inside and forming a ball inside. During inhalation. Through the Mantras of the Nine Enclosures -VAJRA PANJARA NYASAM Each of the enclosure mantras has 3 seed letters. it is going in. Sri Chakra and Dev. Also. . Identification of Your Body.PRANAYAMA You do pranayama three times. Clap hands 3 times and snap your fingers 3 times to your left to the bottom. Nyasa means to become aware of a particular region Square Enclosure 1 2 3 aiṁ hrīṁ śrīṁ aṁ namaḥ aiṁ hrīṁ śrīṁ āṁ namaḥ aiṁ hrīṁ śrīṁ sauḥ namaḥ Feet and Hands in your feet. in Devis feet. middle and above. you start with three rounds and gradually increase to fifteen rounds. Recite Panchadasi once while inhaling. The first is placed in your body. in the body of Devi. And the breath is the connecting link between the two. Along with exhalation and recitation of Panchadasi. Like this. the ball of light goes where the breath goes. onceholding the breath outside. and when you inhale with Panchadasi. twice holding the breath inside. This constitutes one cycle of Pranayama. Dealing with Obstacles to PUJA apa sarpantu te bhutaḥ ye bhutaḥ bhuvisamasthitaha ye bhutaḥ vighna kartāraḥ te naṣyantu śivajṇaya All such elements which want to create obstacles to our worship and those which exist here may they be destroyed by the command of Śivà. once while exhaling. An inside and outside exchange is taking place with the breath. Vajra panjaram means a diamond cage. this the ball of light is going out and forming ball outside. You are existing inside your body and outside your body.

in the shri Chakra. at the ring fingers. at the thumbs. . at the little fingers. around the palms. at the forefingers. 16-Petalled Enclosure . aiṁ hrīṁ śrīṁ aiṁ namaḥ aiṁ hrīṁ śrīṁ klāṁ namaḥ aiṁ hrīṁ śrīṁ sauḥ namaḥ mahā tripura sundari ātmānaṁ rakṣa rakṣa Thighs in your thighs in 16-petalled lotus in Deviis thighs in your thighs. in the two thighs of Devii 1 2 8-Petalled Enclosure aiṁ hrīṁ śrīṁ hrīṁ namaḥ aiṁ hrīṁ śrīṁ klīṁ namaḥ Muladhara at Muladhara at the 8-petalled enclosure.4 5 6 7 8 9 1 2 3 4 5 6 aiṁ hrīṁ śrīṁ aṁ madhyamābhyāṁ aiṁ hrīṁ śrīṁ āṁ anāmikābhyāṁ aiṁ hrīṁ śrīṁ souḥ kaniṣṭhikābhyāṁ aiṁ hrīṁ śrīṁ aṁ aṁguṣṭābhyāṁ namaḥ aiṁ hrīṁ śrīṁ āṁ tarjanābhyāṁ namaḥ aiṁ hrīṁ śrīṁ sauḥ karatala kara prūṣdhābhyāṁ namaḥ at the middle fingers.

8-Cornered Enclosure 1 2 3 aiṁ hrīṁ śrīṁ hrīṁ namaḥ aiṁ hrīṁ śrīṁ śrīṁ namaḥ aiṁ hrīṁ śrīṁ sauḥ namaḥ Vishuddhi vi. 14-Cornered Enclosure 1 2 3 4 5 6 7 8 9 aiṁ hrīṁ śrīṁ haiṁ namaḥ aiṁ hrīṁ śrīṁ hklāṁ namaḥ aiṁ hrīṁ śrīṁ hsauḥ namaḥ aiṁ hrīṁ śrīṁ hsaiṁ namaḥ aiṁ hrīṁ śrīṁ hasklāṁ namaḥ aiṁ hrīṁ śrīṁ hssauḥ namaḥ aiṁ hrīṁ śrīṁ hrīṁ namaḥ aiṁ hrīṁ śrīṁ klīṁ namaḥ aiṁ hrīṁ śrīṁ bleṁ namaḥ Svadhisthana at Svadisthana 4 cornered figure Ocean at manipura chakra outer 10-cornered figure Fire at anahata inner 10-cornered figure air envelope. 8-petalled enclosure and earth.uddhi 8-cornered enclosure Space .3 4 aiṁ hrīṁ śrīṁ sauḥ namaḥ devī ātma āsanāya namaḥ earth at muladhara.

4 5 6 7 8 9 aiṁ hrīṁ śrīṁ aiṁ hṛdayāya namaḥ aiṁ hrīṁ śrīṁ klīṁ śirase svāhā aiṁ hrīṁ śrīṁ sauḥ śikhāyai vaṣaṭ aiṁ hrīṁ śrīṁ sauḥ kavacāya huṁ aiṁ hrīṁ śrīṁ klīṁ netra trayāya vauṣaṭ aiṁ hrīṁ śrīṁ aiṁ astrāya phaṭ Heart on top of head crown of head Arms 3 eyes around the head snap 4 times 3-Cornered Enclosure 1 2 3 aiṁ hrīṁ śrīṁ hsraiṁ namaḥ aiṁ hrīṁ śrīṁ hsklarīṁ namaḥ aiṁ hrīṁ śrīṁ hsrsauḥ namaḥ aGYa Chakra Ajna Triangle Mind haiṁ hklīṁ hsauḥ śrī cakrāsanāya namaḥ hsaiṁ hsklīṁ hssauḥ sarvamantrāsanāya namaḥ hrīṁ klīṁ bleṁ sādhyasiddhāsanāya namaḥ .

Vagdevata Nyasa aiṁ hrīṁ śrīṁ aṁ āṁ iṁ īṁ uṁ ūṁ aruṁ arūṁ aluṁ alūṁ eṁ aiṁ oṁ auṁ aḥ aḥṁ arblūṁ vaśini vāgdevatāyai namaḥ aiṁ hrīṁ śrīṁ kaṁ khaṁ gaṁ ghaṁ ṅaṁ kalahrīṁ kāmeśvarī vāgdevatāyai namaḥ aiṁ hrīṁ śrīṁ caṁ chaṁ jaṁ jhaṁ ñaṁ nvlīṁ modini vāgdevatāyai namaḥ aiṁ hrīṁ śrīṁ taṁ thaṁ daṁ dhaṁ naṁ ylūṁ vimalā vāgdevatāyai namaḥ aiṁ hrīṁ śrīṁ ṭaṁ ṭhaṁ ḍaṁ ḍhaṁ ṇaṁ jmrīṁ aruṇā vāgdevatāyai namaḥ aiṁ hrīṁ śrīṁ paṁ phaṁ baṁ bhaṁ maṁ hslvyūṁ jayinī vāgdevatāyai namaḥ top of head forehead centre of eyebrows Neck Heart Navel aiṁ hrīṁ śrīṁ yaṁ raṁ laṁ vaṁ jhmrayūṁ sarveśvari Genital vāgdevatāyai namaḥ aiṁ hrīṁ śrīṁ śaṁ ṣaṁ saṁ haṁ laṁ kṣaṁ kṣmrīṁ kaulinī vāgdevatāyai namaḥ Cervix Bindu . (moon) (head) . 1 2 3 4 Sahasrara aiṁ hrīṁ śrīṁ ka e ī la hrīṁ namaḥ aiṁ hrīṁ śrīṁ ha sa ka ha la hrīṁ namaḥ aiṁ hrīṁ śrīṁ sa ka la hrīṁ namaḥ aiṁ hrīṁ śrīṁ kaṁ namaḥ Sahasrara centre of Shri Chakra sahasrara of Dev.

When you are doing the nyasa inyour body. If the Devi is a living person receiving worshipsitting in front of you. then she will just follow the nyasas you are doing. . Devii is also visualized orseen to be doing the same nyasa. (bala. pancadashii nyasas for example). vashinyadi.5 6 7 8 9 10 11 12 13 14 15 16 17 18 aiṁ hrīṁ śrīṁ eṁ namaḥ aiṁ hrīṁ śrīṁ īṁ namaḥ aiṁ hrīṁ śrīṁ laṁ namaḥ aiṁ hrīṁ śrīṁ hrīṁ namaḥ aiṁ hrīṁ śrīṁ haṁ namaḥ aiṁ hrīṁ śrīṁ saṁ namaḥ aiṁ hrīṁ śrīṁ kaṁ namaḥ aiṁ hrīṁ śrīṁ haṁ namaḥ aiṁ hrīṁ śrīṁ laṁ namaḥ aiṁ hrīṁ śrīṁ hrīṁ namaḥ aiṁ hrīṁ śrīṁ saṁ namaḥ aiṁ hrīṁ śrīṁ kaṁ namaḥ aiṁ hrīṁ śrīṁ laṁ namaḥ aiṁ hrīṁ śrīṁ hrīṁ namaḥ (genital) (heart) (right eye) (left eye) (third eye) (right ear) (left ear) (mouth) (right arm) (left arm) (back) (right knee) (left knee) (Navel) The above is the nyasa for pancadashii in the body.

That is condensed to a single stanza for pancadashii upasana as follows gaṇeśa graha nakṣatra yogini rāśī rūpinīm devīm mantramayīm naumi mātṛka pīṭha rupinīm Samanya argyaa 1 2 3 4 5 6 7 aiṁ hrīṁ śrīṁ ka e ī la hrīṁ hṛdayāya namaḥ śrīṁ aiṁ hrīṁ śrīṁ sa ka ha la hrīṁ śikhāyai vaṣaṭ śrīṁ aiṁ hrīṁ śrīṁ ka e ī la hrīṁ kavacāya huṁ śrīṁ śrīṁ aiṁ hrīṁ śrīṁ ha sa ka ha la hrīṁ śirase svāhā śrīṁ aiṁ hrīṁ śrīṁ ha sa ka ha la hrīṁ netrābhyāṁ vauṣaṭ aiṁ hrīṁ śrīṁ sa ka ha la hrīṁ astrāya phaṭ śrīṁ aiṁ hrīṁ śrīṁ ka e ī la hrīṁ ha sa ka ha la hrīṁ sa ka ha la hrīṁ namaḥ .ShoDashii upasakas can do Shodha nyasa if time permits.

1 2 3 4 5 6 7 8 9 10 Visesarghya aiṁ hrīṁ śrīṁ ka e ī la hrīṁ ha sa ka ha la hrīṁ sa ka ha la hrīṁ namaḥ śrīṁ aiṁ hrīṁ śrīṁ ka e ī la hrīṁ namaḥ śrīṁ aiṁ hrīṁ śrīṁ ha sa ka ha la hrīṁ namaḥ śrīṁ aiṁ hrīṁ śrīṁ sa ka ha la hrīṁ namaḥ śrīṁ aiṁ hrīṁ śrīṁ ka e ī la hrīṁ hṛdayāya namaḥ śrīṁ aiṁ hrīṁ śrīṁ ha sa ka ha la hrīṁ śirase svāhā śrīṁ aiṁ hrīṁ śrīṁ sa ka ha la hrīṁ śikhāyai vaṣaṭ śrīṁ aiṁ hrīṁ śrīṁ ka e ī la hrīṁ kavacāya huṁ śrīṁ aiṁ hrīṁ śrīṁ ha sa ka ha la hrīṁ netrābhyāṁ vauṣaṭ śrīṁ aiṁ hrīṁ śrīṁ sa ka ha la hrīṁ astrāya phaṭ śrīṁ .

Agni Kalas and( mantra for AGNI aiṁ hrīṁ śrīṁ aiṁ agni maṇḍalāya dharmaprada daśa kalātmane mahātripurasundaryaḥ arghya pātradhārāya namaḥ agnim dūtam vṛṇāmahe hotāraṁ viśvavedasaṁ asya yajñasya sukratuṁ rāṁ rīṁ rūṁ raiṁ rauṁ raḥ rāmalā varayūṁ agni maṇḍalāya namaḥ ) 1 2 3 4 5 6 7 8 9 yaṁ dhumrārciṣe namaḥ raṁ ūṣmāyai namaḥ laṁ jvalinyai namaḥ vaṁ jvālinyai namaḥ śaṁ visphuliṅginyai namaḥ ṣaṁ suśriyai namaḥ saṁ surupāyai namaḥ haṁ kapilāyai namaḥ laṁ havyavahāye namaḥ kṣaṁ kavyavahāyai namaḥ smoke heat glow flame sparks issuing blessing beautiful yellow consuming ghee consuming food offerings 10 .

Surya Kalas mantra for SURYA (aiṁ hrīṁ śrīṁ klīṁ sūrya maṇḍalāya dvādaśa kalātmane arghya pātrāya namaḥ āsatyena rajasā vartamāno niveṣayan amṛtam martyamca hiraṇmayena savitā rathenā devoyāti bhuvanā vipaśyan hraṁ hrīṁ hrūṁ hraiṁ hrauṁ hraḥ hrmalavarayūṁ sūrya maṇḍalāya namaḥ ) 1 2 3 4 5 6 7 8 10 11 12 9 kaṁ bhaṁ tapinyai namaḥ khaṁ baṁ tāpinyai namaḥ gaṁ phaṁ dhūmrāyai namaḥ ghaṁ paṁ marīcyai namaḥ ṅaṁ naṁ jvālinyai namaḥ caṁ dhaṁ rucyai namaḥ chaṁ daṁ suṣumnāyai namaḥ jaṁ thaṁ bhogadāyai namaḥ jhaṁ taṁ viśvāyai namaḥ ñaṁ ṇaṁ bodhinyai namaḥ ṭaṁ ḍhaṁ dhāriṇyai namaḥ ṭhaṁ ḍaṁ kṣamāyai namaḥ hot burning hot smoky rays fiercely glowing bright lightning enjoying cosmic awakening remembering forgiving .

Chandra Kalas mantra for CHANDRA aiṁ hrīṁ śrīṁ sauḥ soma maṇḍalāya ṣoḍaśa kalātmane arghyāmrtāya namaḥ āpyāyasva sametute viśvatah somavarśaniyaṁ bhavā vajasya sangadhe sāṁ sīṁ sūṁ saiṁ sauṁ sa| samalavarayūṁ soma maṇḍalāya namaḥ ) 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 aṁ amṛtāyai namaḥ āṁ mānadāyai namaḥ iṁ pūṣāyai namaḥ īṁ tuṣṭhyai namaḥ uṁ puṣṭhyai namaḥ ūṁ ratyai namaḥ ṛṁ dhṛtyai namaḥ ṝṁ śaśinyai namaḥ ḷṁ candrikāyai namaḥ ḹṁ kāntyai namaḥ eṁ jyotsnāyai namaḥ aiṁ śrīyai namaḥ oṁ prītyai namaḥ auṁ aṅgadāyai namaḥ aḥ purṇāyai namaḥ aḥṁ purṇāmṛtāyai namaḥ immortality pride creative happiness fullness joy contentment glow moonlight brightness sheen grace loving offering full unchanging fullness .

Since every act of worship involves contact. The letter ‘ma’ means contact. Sun and the Moon represent thethree channels of nervous currents called suśumnà. Lalità Devī is fond of theletter ‘ma’. they exhaust all the letters of the Samskritalphabet. Among them. pingalà andidà. sun or moon. it is implied in everykalà whether it be of fire. because ‘ma’ also means mother.The three celestial lights of Fire. hamasaH anga devataa puujaa shrI sudhaa devii jii ki 1 2 3 4 5 6 7 aiṁ hrīṁ śrīṁ ka e ī la hrīṁ namaḥ śrīṁ aiṁ hrīṁ śrīṁ ha sa ka ha la hrīṁ namaḥ śrīṁ aiṁ hrīṁ śrīṁ sa ka ha la hrīṁ namaḥ śrīṁ aiṁ hrīṁ śrīṁ ka e ī la hrīṁ hṛdayāya namaḥ hrdaya śakti śrī pādukāṁ pūjayāmi tarpayāmi namaḥ śrīṁ aiṁ hrīṁ śrīṁ ha sa ka ha la hrīṁ śirase svāhā śakti śira śrī pādukāṁ pūjayāmi tarpayāmi namaḥ śrīṁ aiṁ hrīṁ śrīṁ sa ka ha la hrīṁ śikhāyai vaṣaṭ śikha śakti śrī pādukāṁ pūjayāmi tarpayāmi namaḥ śrīṁ aiṁ hrīṁ śrīṁ ka e ī la hrīṁ kavacāya huṁ kavaca śakti śrī pādukāṁ pūjayāmi tarpayāmi namaḥ śrīṁ aiṁ hrīṁ śrīṁ ha sa ka ha la hrīṁ netrābhyāṁ vauṣaṭ netra śakti śrī pādukāṁ pūjayāmi tarpayāmi namaḥ śrīṁ aiṁ hrīṁ śrīṁ sa ka ha la hrīṁ astrāya phaṭ astra śakti śrī pādukāṁ pūjayāmi tarpayāmi namaḥ śrīṁ 8 9 . except the letter ‘ma’.

Anahata (Air). born out of the clockwise and anticlockwise rotation of Meru Parvatam in the ocean). Vishuddhi(Space) . Ajna(Mind). akshata (turmeric rice).While waving the lights. you may recite the sapta shloki Durga Sukta Agni Kalas yaṁ dhumrārciṣe raṁ ūṣmāyai laṁ jvalinyai vaṁ jvālinyai śaṁ visphuliṅginyai ṣaṁ suśriyai saṁ surupāyai haṁ kapilāyai laṁ havyavahāye kṣaṁ kavyavahāyai namaḥ ) Surya Kalas kaṁ bhaṁ tapinyai khaṁ baṁ tāpinyai gaṁ phaṁ dhūmrāyai ghaṁ paṁ marīcyai ṅaṁ naṁ jvālinyai caṁ dhaṁ rucyai chaṁ daṁ suṣumnāyai jaṁ thaṁ bhogadāyai jhaṁ taṁ viśvāyai ñaṁ ṇaṁ bodhinyai ṭaṁ ḍhaṁ dhāriṇyai ṭhaṁ ḍaṁ kṣamāyai namaḥ) Chandra Kalas (aṁ amṛtāyai āṁ mānadāyai iṁ pūṣāyai īṁ tuṣṭhyai uṁ puṣṭhyai ūṁ ratyai ṛṁ dhṛtyai ṝṁ śaśinyai ḷṁ candrikāyai ḹṁ kāntyai eṁ jyotsnāyai aiṁ śrīyai oṁ prītyai auṁ aṅgadāyai aḥ purṇāyai aḥṁ purṇāmṛtāyai namaḥ ) .In the centre.Sahasrara (Supermind) śrīṁ hrīṁ klīṁ aiṁ sauḥ om hrīṁ śrīṁ ka e ī la hrīṁ ha sa ka ha la hrīṁ sa ka la hrīṁ sauḥ aiṁ klīṁ hrīṁ śrīṁ Offer gandham (scent).and dipa (lights) to maa Lakshmi. worship Devī in the seven cakràs seven times withPaňcadaśī given below at Muladhara (Earth). Manipura (Fire). Svadhisthana (Ocean ). pushpa (flowers).

Brahma Kalas 1 2 3 4 5 6 7 8 9 10 aiṁ hrīṁ śrīṁ sṛṣṭiyai namaḥ aiṁ hrīṁ śrīṁ ṛddhiyai namaḥ aiṁ hrīṁ śrīṁ smṛtīyai namaḥ aiṁ hrīṁ śrīṁ medhāyai namaḥ aiṁ hrīṁ śrīṁ kāntiyai namaḥ aiṁ hrīṁ śrīṁ lakṣmīyai namaḥ aiṁ hrīṁ śrīṁ dyutiyai namaḥ aiṁ hrīṁ śrīṁ sthirāyai namaḥ aiṁ hrīṁ śrīṁ sthitiyai namaḥ aiṁ hrīṁ śrīṁ siddhīyai namaḥ creation growth memory intelligence glow prosperity sparkling fixity position transcendent .

viṣṇu kalā 1 2 3 4 5 6 7 8 9 10 aiṁ hrīṁ śrīṁ jarāyai namaḥ aiṁ hrīṁ śrīṁ pālinyai namaḥ aiṁ hrīṁ śrīṁ śāntayai namaḥ aiṁ hrīṁ śrīṁ īśvarāyai namaḥ aiṁ hrīṁ śrīṁ ratiyai namaḥ aiṁ hrīṁ śrīṁ kāmikāyai namaḥ aiṁ hrīṁ śrīṁ varadāyai namaḥ aiṁ hrīṁ śrīṁ hlādinayai namaḥ aiṁ hrīṁ śrīṁ prītīyai namaḥ aiṁ hrīṁ śrīṁ dīrghāyai namaḥ old age protective peace control enjoyment lust blessing happiness loving long .

rudra kalā 1 2 3 4 5 6 7 8 9 10 aiṁ hrīṁ śrīṁ tīkṣṇāyai namaḥ aiṁ hrīṁ śrīṁ raudrāyai namaḥ aiṁ hrīṁ śrīṁ bhayāyai namaḥ aiṁ hrīṁ śrīṁ nidrāyai namaḥ aiṁ hrīṁ śrīṁ tandrāyai namaḥ aiṁ hrīṁ śrīṁ kṣudhāyai namaḥ aiṁ hrīṁ śrīṁ krodhīnyai namaḥ aiṁ hrīṁ śrīṁ kriyāyai namaḥ aiṁ hrīṁ śrīṁ udgāryai namaḥ aiṁ hrīṁ śrīṁ mṛtyavoyai namaḥ 1 2 sharp anger fear sleep coma hunger flames of anger active uplifting death yellow white red blue aiṁ hrīṁ śrīṁ pītāyai namaḥ aiṁ hrīṁ śrīṁ śvetāyai namaḥ aiṁ hrīṁ śrīṁ aruṇāyai namaḥ aiṁ hrīṁ śrīṁ asitāyai namaḥ īśvara kalā 3 4 You should visualize here. the right half is white. with a blue dot and the left (female part) is yellow with a red dot). . the ardhanaariishvara form of Devi. At the heart.

sadāśiva kalā
1 2 3 4 5 6 7 8 9 10 11 12 13 14 15
16

aiṁ hrīṁ śrīṁ nivṛttayai namaḥ aiṁ hrīṁ śrīṁ pratiṣṭhāyai namaḥ aiṁ hrīṁ śrīṁ vidyāyai namaḥ aiṁ hrīṁ śrīṁ śāntīyai namaḥ aiṁ hrīṁ śrīṁ indhikāyai namaḥ aiṁ hrīṁ śrīṁ dīpakāyai namaḥ aiṁ hrīṁ śrīṁ recikāyai namaḥ aiṁ hrīṁ śrīṁ mocikāyai namaḥ aiṁ hrīṁ śrīṁ parāyai namaḥ aiṁ hrīṁ śrīṁ sukṣmāyai namaḥ aiṁ hrīṁ śrīṁ sukṣmāamratāyai namaḥ aiṁ hrīṁ śrīṁ jñānāyai namaḥ aiṁ hrīṁ śrīṁ jñānāmratāyai namaḥ aiṁ hrīṁ śrīṁ āpyāyinīyai namaḥ aiṁ hrīṁ śrīṁ vyāpinyai namaḥ aiṁ hrīṁ śrīṁ vyomarupāyai namaḥ

Detachment Fame Knowledge Peace Fuel Light Exhaustive Liberating Transcendental Light Pervasive Enlightenment Transcendental Filling Expansion Space

brahma mantra aiṁ hrīṁ śrīṁ haṁ saḥ śuciṣada vasuḥ antarikṣasada hotā vediṣada atithiḥ duroṇasata nṛṣada nrṣada ṛdhtsad vdyomasada abja goja ṛtajā ādrijā ṛtaṁ bṛhat namaḥ viṣṇu mantra aiṁ hrīṁ śrīṁ pratad viṣṇu stavate vīryāya mṛgo na bhīma kucaro giriṣṭhāḥ yasyoruṣu triṣu vikramaṇe adhikṣiyanti bhuvanāni vviśvā namaḥ rudra mantra aiṁ hrīṁ śrīṁ tryambakaṁ yajāmahe sugandhiṁ puṣṭi vardhanam urvārukamiva bandhanān mṛtyormukṣīya māmṛtāt namaḥ mahā viṣṇu sūrayaḥ divīva cakṣurātatam tadviprāso vipanyavo

sadāśiva aiṁ hrīṁ śrīṁ viṣṇuryoniṁ kalpayatu tvaṣṭā rūpāṇi garbhaṁ dhehi sinīvāli garbhaṁ dhehi sarasvati garbhante aśvinau devā vādhattāṁ puṣkarasrajā namaḥ

Amrita Kalas
|| akhaṇḍa eka rasānanda kare parāsudhātmani svacchanda sphurannāmātra nidhehi akulanāyike namaḥ śiva pādāmrutaṁ śirasi āvahayāmi ||

(Invoke nectar from right foot (Shiva's foot) on the head)
|| akulasthāmruta akāre śuddhajñāna kare pare amrutatvaṁ nidhehi asmin vastuni klinnā rupini namaḥ|śakti pādāmrutaṁ śirasi āvāhayāmi ||

(Invoke nectar from left foot (Shakti's foot) on the head)
|| tadarupiṇi ekarasyā tvaṁ krtvahi etat svarupini bhūtvā parāmrutākāramayī citta sphurannaṁ kuru namaḥ| śiva śakti samarasya amṛtaṁ lalāṭe āvāhayāmi ||

(Invoke nectar from both Shiva and Shakti's feet on the head)
|| aiṁ blūṁ jhmrouṁ jūṁ saḥ amṛte amṛtodbhave amṛteśvari amṛtavarṣiṇi amṛtaṁ srāvaya srāvaya svāhā namaḥ karuṇā rasāmritaṁ netrayoho āvāhayāmi || drāṁ drīṁ klīṁ blūṁ saḥ

(Invoke nectar of boundless mercy from eyes of Shakti on the head)

|| aiṁ vada vada vāgvādini aiṁ| saṁgīta sudhā amrutaṁ mukhe āvāhayāmi || (Invoke nectar of divine music from face of Shakti) || klīṁ klinne kledini kledaya kledaya mahā kṣobhaṁ kuru kuru klīṁ śrī mātru kṣīra dhārāhā hradaye āvahayami || (Invoke divinely milk from the breasts of Shakti to the heart) || sauḥ mokṣaṁ kuru kuru sauḥ janma rahityaṁ guhye āvāhayāmi || (End of Birth Death cycle is invoked in genitals) || hasauṁ śauḥ namaḥ || || parāśiva parāśakti kaṭākṣaṁ pādayoho āvāhayāmi || Invocation of Icchaa . Kriya Shakti || aiṁ vada vada vāgvādini aiṁ klīṁ klinne kledini kledaya kledaya mahākṣobhaṁ kuru kuru klīṁ sauḥ mokṣaṁ kuru kuru hasauṁ śauḥ namaḥ || (Invoke grace of Shiva and Shakti from their feet)) || śrī gurubhyo namaḥ iti guhye || . Gyanaa.

offer Madhu Parkam with Milk.(Invoke Sri Guru's grace in genitals) || śrī parama gurubhyo namaḥ iti hradaye) || (Invoke Sri Parama Guru's grace in Heart) || śrī parameṣṭī gurubhyo namaḥ iti lalāṭe) || (Invoke Sri Parameshti Guru's grace in forehead) || śrī parātpara gurubhyo namaḥ iti śirasī || (Invoke Sri Paraatpara Guru's grace in Head) || īti yoni mudrayā praṇāmet || (Show yoni Mudra) || tataḥ dadhi kṣīra ājya madhu śarkarā sahitama madhu parkam prāsayet || (Afterwards. Curd. Honey and Sugar) || āardraṁ jvalati jyotir ahamasmi| jyotir jvalati brahma ahamasmi| yoahamasmi brahma ahamasmi| āhamasmi brahma ahamasmi| āhamevāham mām juhomi svāhā || . Ghee.

|| ītaḥ purvaṁ prāṇa buddhi deha dharma adhikārataḥ jāgrata svapna suśupti avastāsu manasā vācā karmaṇā hastābhyaṁ padbhyāṁ udarena śiṣna yonyā yat uktam yat kritam yat smrutam tat sarvam brahma arpṇaṁ bhavatu svāhā || || brahma arpṇaṁ brahma havihi brahmāgnou brahmaṇa āhutaṁ brahmaiva tena gantavyam brahma karma samādhinā || .

universal and unbounded) ādi samvidaṁ prāṇarupiṇīṁ (The primordial intuited knowledge of the form of all life itself) trikhaṇḍamudragarbhita kusumāṅjalau (Into the flowers held in trikhanda mudra of the colours of white red and yellow) aiṁ hrīṁ śrīṁ ka e ī la hrīṁ ha sa ka ha la hrīṁ sa ka la hrīṁ ityādaya . red in colour) antaḥ ssuṣumṇā padmāṅavī nirbhedana kuśalāṁ nirasta (Able to pierce the lotuses easily with flashes of light along the axis of su.LALITAA KRAMAM hṛccakrasthitām (Residing in the heart like a rising sun.umna) moha andhakāra paripandhini saṁvidagnim (The fire of knowledge dispelling delusion) śiva dīpa jyotim (The light of auspicious consciousness.

e. or desire. Here follow the 64 acts of intimate worship to Śrī Lalità Devī in theantrà or idol or the suvasini. the formless Devīis being invoked into taking the form of the flowers by breathing herlife. aiṁ hrīṁ śrīṁ hasraiṁ hsklrīṁ hsrauḥ mahāpadma vanāntaḥsthe kāraṇānanda vigrahe sarva bhūtahite mātarehyehi parameśvari (The union of Śivà and Śakti. time. For every one of the upacàràs (acts ofŚri Chakra Pūjâ Vidhi) Aim hrīm Śrīm Lalitàyai is said in the beginning and(kalpayàmi namaĥ) at the end.) aiṁ hrīṁ śrīṁ hrīṁ śrīṁ sauḥ śakticakraika nāyikāyāḥ amṛta caitanya mūrtiṁ kalpayāmi namaḥ Create the immortal (transcendental) conscious form of Lalità withthe àvaraņa mantrà to trikoňa. The world is the mahàpadmà in which Sheresides as the blissful cause of all this world. hrīm srīm sauĥ. Thussaying. 1 2 3 4 aiṁ hrīṁ śrīṁ lalitāyai tritārīnuccārya pādyaṁ kalpayāmi namaḥ aiṁ hrīṁ śrīṁ lalitāyai ābharaṇa avaropaṇaṁ kalpayāmi namaḥ aiṁ hrīṁ śrīṁ lalitāyai sugandhi tailābhyaṅgaṁ kalpayāmi namaḥ aiṁ hrīṁ śrīṁ lalitāyai sajjana śālā praveśanaṁ kalpayāmi namaḥ . leave the flowers onto the Śrī Chakrà or Devī). and their union. the sound form of Dev.(Breathing into the white. space. the mantrà. O! Parameśvari. do come. i. yellow and red flowers held in the trikhanda mudra the mula mantra.. Please come. The CompassionateMother of all this world.knowledge and action.

5 6 7 8 9 10 11 12 13 14 15 aiṁ hrīṁ śrīṁ lalitāyai majjana śālā maṇḍapa maṇipīṭhopa veśanaṁ kalpayāmi namaḥ aiṁ hrīṁ śrīṁ lalitāyai divya snānīyodvartanam kalpayāmi namaḥ aiṁ hrīṁ śrīṁ lalitāyai uṣṇodakasnān kalpayāmi namaḥ aiṁ hrīṁ śrīṁ lalitāyai kanaka kalaśacyuta sakala tīrthābhiṣekaṁ kalpayāmi namaḥ aiṁ hrīṁ śrīṁ lalitāyai dhauta vastra parimārjanam kalpayāmi namaḥ aiṁ hrīṁ śrīṁ lalitāyai aruṇa dukūla paridhānam kalpayāmi namaḥ aiṁ hrīṁ śrīṁ lalitāyai aruṇa kucottariyam kalpayāmi namaḥ aiṁ hrīṁ śrīṁ lalitāyai ālepa maṇḍapa praveśanam kalpayāmi namaḥ aiṁ hrīṁ śrīṁ lalitāyai ālepa maṇḍapa maṇipīṭho upaveśanaṁ kalpayāmi namaḥ aiṁ hrīṁ śrīṁ lalitāyai candana agaru kuṅkuma saṅku mṛgamada karpūra kastūrī gorocanādi divyagandha sarvāṅgīṇa vilepanaṁ kalpayāmi namaḥ aiṁ hrīṁ śrīṁ lalitāyai keśabharasya kālāgaru dhūpaṁ kalpayāmi namaḥ .

16 aiṁ hrīṁ śrīṁ lalitāyai mallikā mālatī jātī campaka aśoka śatapatra pūga kuḍamalī punnāga kalhāra mukhya sarvartu kusuma mālāṁ kalpayāmi namaḥ aiṁ hrīṁ śrīṁ lalitāyai bhūṣaṇa maṇḍapa praveśanaṁ kalpayāmi namaḥ aiṁ hrīṁ śrīṁ lalitāyai bhūṣaṇa maṇḍapa maṇipīṭhopaveśanaṁ kalpayāmi namaḥ aiṁ hrīṁ śrīṁ lalitāyai nava maṇi makuṭaṁ kalpayāmi namaḥ aiṁ hrīṁ śrīṁ lalitāyai candra śakalaṁ kalpayāmi namaḥ aiṁ hrīṁ śrīṁ lalitāyai sīmanta sindūraṁ kalpayāmi namaḥ aiṁ hrīṁ śrīṁ lalitāyai tilaka ratnaṁ kalpayāmi namaḥ aiṁ hrīṁ śrīṁ lalitāyai kālāñjanaṁ kalpayāmi namaḥ aiṁ hrīṁ śrīṁ lalitāyai pālīyugalaṁ kalpayāmi namaḥ aiṁ hrīṁ śrīṁ lalitāyai maṇikuṇḍala yugalaṁ kalpayāmi namaḥ aiṁ hrīṁ śrīṁ lalitāyai nāsābharaṇam kalpayāmi namaḥ aiṁ hrīṁ śrīṁ lalitāyai adharayāvakaṁ kalpayāmi namaḥ aiṁ hrīṁ śrīṁ lalitāyai prathama bhūṣaṇaṁ kalpayāmi namaḥ 17 18 19 20 21 22 23 24 25 26 27 28 .

29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 aiṁ hrīṁ śrīṁ lalitāyai kanaka cintākaṁ kalpayāmi namaḥ aiṁ hrīṁ śrīṁ lalitāyai padakaṁ kalpayāmi namaḥ aiṁ hrīṁ śrīṁ lalitāyai mahāpadakaṁ kalpayāmi namaḥ aiṁ hrīṁ śrīṁ lalitāyai muktāvalim kalpayāmi namaḥ aiṁ hrīṁ śrīṁ lalitāyai ekāvaliṁ kalpayāmi namaḥ aiṁ hrīṁ śrīṁ lalitāyai channavīraṁ kalpayāmi namaḥ aiṁ hrīṁ śrīṁ lalitāyai keyūrayugala catuṣṭayaṁ kalpayāmi namaḥ aiṁ hrīṁ śrīṁ lalitāyai valayāvalim kalpayāmi namaḥ aiṁ hrīṁ śrīṁ lalitāyai ūrmikāvaliṁ kalpayāmi namaḥ aiṁ hrīṁ śrīṁ lalitāyai kāñcīdāma kalpayāmi namaḥ aiṁ hrīṁ śrīṁ lalitāyai kaṭi sūtraṁ kalpayāmi namaḥ aiṁ hrīṁ śrīṁ lalitāyai saubhāgyābharaṇaṁ kalpayāmi namaḥ aiṁ hrīṁ śrīṁ lalitāyai pāda kaṭakaṁ kalpayāmi namaḥ aiṁ hrīṁ śrīṁ lalitāyai ratna nūpuraṁ kalpayāmi namaḥ aiṁ hrīṁ śrīṁ lalitāyai pādāṅgulīyakam kalpayāmi namaḥ aiṁ hrīṁ śrīṁ lalitāyai eka kare pāśam kalpayāmi namaḥ .

45 46 47 48 49 50 51 52 53 54 55 56 57 58 aiṁ hrīṁ śrīṁ lalitāyai anya kare aṅkuśam kalpayāmi namaḥ aiṁ hrīṁ śrīṁ lalitāyai itara kare puṇḍrekṣu cāpam kalpayāmi namaḥ aiṁ hrīṁ śrīṁ lalitāyai apara kare puṣpabāṇān kalpayāmi namaḥ aiṁ hrīṁ śrīṁ lalitāyai śrīman māṇikya pāduke kalpayāmi namaḥ aiṁ hrīṁ śrīṁ lalitāyai svasamāna veṣābhirāvarṇa devatābhiḥ saha mahācakrādhi rohaṇaṁ kalpayāmi namaḥ aiṁ hrīṁ śrīṁ lalitāyai kāmeśvarāṅkaparyaṅkopaveśanam kalpayāmi namaḥ aiṁ hrīṁ śrīṁ lalitāyai amṛtāsava caṣakam kalpayāmi namaḥ aiṁ hrīṁ śrīṁ lalitāyai ācamanīyaṁ kalpayāmi namaḥ aiṁ hrīṁ śrīṁ lalitāyai karpūra vīṭikām kalpayāmi namaḥ aiṁ hrīṁ śrīṁ lalitāyai ānandollāsa vilāsa hāsaṁ kalpayāmi namaḥ aiṁ hrīṁ śrīṁ lalitāyai maṅgalārārtikaṁ kalpayāmi namaḥ aiṁ hrīṁ śrīṁ lalitāyai chatraṁ kalpayāmi namaḥ aiṁ hrīṁ śrīṁ lalitāyai cāmara yugalaṁ kalpayāmi namaḥ aiṁ hrīṁ śrīṁ lalitāyai darpaṇaṁ kalpayāmi namaḥ .

59 60 61 62 63 64 aiṁ hrīṁ śrīṁ lalitāyai tāla vṛntaṁ kalpayāmi namaḥ aiṁ hrīṁ śrīṁ lalitāyai gandhaṁ kalpayāmi namaḥ aiṁ hrīṁ śrīṁ lalitāyai puṣpaṁ kalpayāmi namaḥ aiṁ hrīṁ śrīṁ lalitāyai dhūpaṁ kalpayāmi namaḥ aiṁ hrīṁ śrīṁ lalitāyai dīpaṁ kalpayāmi namaḥ aiṁ hrīṁ śrīṁ lalitāyai naivedyaṁ kalpayāmi namaḥ .

Nitya Puja aiṁ hrīṁ śrīṁ 1 2 3 4 5 6 7 8 aṁ eṁ sa ka la hrīṁ sauḥ aṁ kāmeśvarī nityā śrī pādukām pujayāmi tarpayāmi namaḥ āṁ aiṁ blūṁ jeṁ blūṁ bheṁ blūṁ moṁ blūṁ heṁ blūṁ heṁ strīṁ hara bleṁ hrīṁ āṁ bhagamālini nitya śrī pādukām pujayāmi tarpayāmi namaḥ iṁ oṁ hrīṁ iṁ nityaklinna śrī pādukām pujayāmi tarpayāmi namaḥ īṁ āṁ oṁ kroṁ bhroṁ krauṁ jhrauṁ crauṁ jrauṁ svāhā īṁ bheruṇḍā śrī pādukām pujayāmi tarpayāmi namaḥ uṁ oṁ hrīṁ uṁ vahni vāsini śrī pādukām pujayāmi tarpayāmi namaḥ ūṁ hrīṁ aiṁ kroṁ hrīṁ ūṁ mahā vajreśvarī śrī pādukām pujayāmi tarpayāmi namaḥ aruṁ hrīṁ aruṁ śivadūtī śrī pādukām pujayāmi tarpayāmi namaḥ arūṁ oṁ hrīṁ huṁ khe ca ce kṣaḥ strīṁ huṁ kṣeṁ hrīṁ phaṭ arūṁ tvaritā śrī pādukām pujayāmi tarpayāmi namaḥ .

9 10 11 12 13 14 15 16 aluṁ aiṁ klīṁ sauḥ aluṁ kulasundarī śrī pādukām pujayāmi tarpayāmi namaḥ alūṁ ha sa ka la ra ḍaiṁ ha sa ka la ra ḍīṁ ha sa ka la ra ḍauḥ alūṁ nityā śrī pādukām pujayāmi tarpayāmi namaḥ eṁ hrīṁ phreṁ strūṁ kroṁ āṁ klīṁ aiṁ blūṁ huṁ phreṁ hrīṁ eṁ nīlapatākā śrī pādukām pujayāmi tarpayāmi namaḥ aiṁ bha ma ra ya ūṁ aiṁ vijayā śrī pādukām pujayāmi tarpayāmi namaḥ oṁ svauṁ oṁ sarvamangalā śrī pādukām pujayāmi tarpayāmi namaḥ auṁ oṁ hrāṁ hrīṁ hrūṁ ra ra ra ra ra ra ra huṁ phaṭ svāhā auṁ jvāla mālini śrī pādukām pujayāmi tarpayāmi namaḥ aṁ ckauṁ aṁ citreti śrī pādukām pujayāmi tarpayāmi namaḥ aḥ ahaṁ ka e ī la hrīṁ ha sa ka ha la hrīṁ sa ka la hrīṁ aḥ ṣoḍaśī śrī pādukām pujayāmi tarpayāmi namaḥ aiṁ hrīṁ śrīṁ hsklrḍaiṁ hsklrḍīḥ hsklrḍauḥ nityānityāśrī śrī pādukām pujayāmi tarpayāmi namaḥ .

NAVAAVARANA PUJA BINDU BHEDANAM Sodasi śrīṁ hrīṁ klīṁ aiṁ sauḥ om hrīṁ śrīṁ ka e ī la hrīṁ ha sa ka ha la hrīṁ sa ka ha la hrīṁ sauḥ aiṁ klīṁ hrīṁ śrīṁ Khadga Mala Nyasa 1 2 3 4 5 6 7 om namaḥ tripura sundarī namaḥ śrīṁ aiṁ hrīṁ śrīṁ|śrīṁ hrīṁ klīṁ aiṁ sauḥ| hṛdayāya devīyai namaḥ śrīṁ aiṁ hrīṁ śrīṁ|om hrīṁ śrīṁ| śiro devīyai namaḥ śrīṁ aiṁ hrīṁ śrīṁ|ka e ī la hrīṁ| śikhāya devīyai namaḥ śrīṁ aiṁ hrīṁ śrīṁ|ha sa ka ha la hrīṁ| kavacāya devīyai namaḥ śrīṁ aiṁ hrīṁ śrīṁ|sa ka ha la hrīṁ| netrābhyāṁ devīyai namaḥ śrīṁ aiṁ hrīṁ śrīṁ| sauḥ aiṁ klīṁ hrīṁ śrīṁ| astrāya devīyai namaḥ śrīṁ Nitya Kala Devis .

1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 aiṁ hrīṁ śrīṁ|śrīṁ| kāmeśvarīyai namaḥ śrīṁ aiṁ hrīṁ śrīṁ|hrīṁ| bhagamālinīyai namaḥ śrīṁ aiṁ hrīṁ śrīṁ|klīṁ| nityaklinneyai namaḥ śrīṁ aiṁ hrīṁ śrīṁ|aiṁ| bheruṇḍeyai namaḥ śrīṁ aiṁ hrīṁ śrīṁ|sauḥ| vahnivāsinīyai namaḥ śrīṁ aiṁ hrīṁ śrīṁ|om| mahāvajreśvarīyai namaḥ śrīṁ aiṁ hrīṁ śrīṁ|hrīṁ| śivadūtīyai namaḥ śrīṁ aiṁ hrīṁ śrīṁ|śrīṁ| tvariteyai namaḥ śrīṁ aiṁ hrīṁ śrīṁ|ka e ī la hrīṁ| kulasundarīyai namaḥ śrīṁ aiṁ hrīṁ śrīṁ|ha sa ka ha la hrīṁ| nityeyai namaḥ śrīṁ aiṁ hrīṁ śrīṁ|sa ka la ha hrīṁ| nīlapatākeyai namaḥ śrīṁ aiṁ hrīṁ śrīṁ|sauḥ| vijayeyai namaḥ śrīṁ aiṁ hrīṁ śrīṁ|aiṁ| sarvamaṅgaleyai namaḥ śrīṁ aiṁ hrīṁ śrīṁ|klīṁ| jvālāmālinīyai namaḥ śrīṁ aiṁ hrīṁ śrīṁ|hrīṁ| citreyai namaḥ śrīṁ .

16 17 aiṁ hrīṁ śrīṁ|śrīṁ| mahānityeyai namaḥ śrīṁ aiṁ hrīṁ śrīṁ| srīṁ hrīṁ klīṁ aiṁ sauḥ om hrīṁ śrīṁ ka e ī la hrīṁ ha sa ka ha la hrīṁ sa ka la hrīṁ sauḥ aiṁ klīṁ hrīṁ śrīṁ| parameśvara parameśvarīyai namaḥ śrīṁ Salutations to Gurus 1 2 3 4 5 6 7 8 9 10 aiṁ hrīṁ śrīṁ mitreśamayīyai namaḥ śrīṁ aiṁ hrīṁ śrīṁ ṣaṣṭiṣamayīyai namaḥ śrīṁ aiṁ hrīṁ śrīṁuḍḍīśamayīyai namaḥ śrīṁ aiṁ hrīṁ śrīṁcaryānāthamayīyai namaḥ śrīṁ aiṁ hrīṁ śrīṁ lopāmudrāmayī namaḥ śrīṁ aiṁ hrīṁ śrīṁ agastyamayī namaḥ śrīṁ aiṁ hrīṁ śrīṁ kālatāpaśamayī namaḥ śrīṁ aiṁ hrīṁ śrīṁ dharmācāryamayī namaḥ śrīṁ aiṁ hrīṁ śrīṁ muktakeśīśvaramayī namaḥ śrīṁ aiṁ hrīṁ śrīṁ dīpakalānāthamayī namaḥ śrīṁ .

11 12 13 14 15 16 17 18 aiṁ hrīṁ śrīṁ viṣṇudevamayī namaḥ śrīṁ aiṁ hrīṁ śrīṁ prabhākaradevamayī namaḥ śrīṁ aiṁ hrīṁ śrīṁ tejodevamayī namaḥ śrīṁ aiṁ hrīṁ śrīṁ manojadevamayi namaḥ śrīṁ aiṁ hrīṁ śrīṁ kalyāṇadevamayī namaḥ śrīṁ aiṁ hrīṁ śrīṁ vāsudevamayī namaḥ śrīṁ aiṁ hrīṁ śrīṁ ratnadevamayī namaḥ śrīṁ aiṁ hrīṁ śrīṁ śrīrāmānandamayī namaḥ śrīṁ .

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The gem is topaz. the Northern to the throat or Visuddha Chakra.The mudra to be shown is Kshobha Mudra. the Eastern gate to the sacral or Svadhishthana Chakra. The time is 24 minutes (360 breaths). The Western gate is for the performance of rites and rituals.'Below' is the root or Muladhara Chakra. These are located at the Southern and Northern gate. i. The Deity of this is Tripura. The Northern gate is the way of wisdom. or Jnana. 'below' is south. and the 'above' to the brow or Ajna Chakra. which contain esoteric knowledge to be transmitted.KamalambaSamrakshatu The First Enclosure This is technically named Bhupur and is called 'Deluder of the Realms' or Trailokya Mohana Chakra. . Each of these gates also stands for one of the six primary chakras in the body. or karmakanda. The Southern gate is the way of devotion or bhakti. It is ruled by a Yogini Devi called Prakata Yogini.e. There are actually six gateways to this enclosure if we take a three-dimensional view of it. respectively. The devotee or seeker is still operating at the level of desire here. the four obvious dvaras and those 'above' and 'below'. This is known as the Trilokya Mohana Chakra and the worshiper knowing its inner secrets can mesmerise the 3 worlds. The beeja of this Avarana is Am Aam Sauh. the Western corresponds to heart or Anahata Chakra.Avarana 1 ANANDA BHAIRAVI---. 'above' is north. It has petals in four directions. the Southern to the navel or Manipura Chakra. The gate 'below' is the 'path of words' while the gate 'above' is the way or 'road of liberation'. The 3 lines of the 1st Avarana & the position of the various deities The outermost 3 lines known as Bhupura form the first Avarana of the Sri Yantra. The Eastern gate is the way of the mantras.

They are placed as shown in the above picture. they hold the goad in their right hands and the noose in their left hands.The 1st line: The Outer line (of the 3 lines) has 10 Devis known as Siddhi Devis. Their luster is like that of molten gold. They are very auspicious and bestow heaps of gems and jewels to the worshiper. They are: O1 O2 O3 O4 O5 O6 O7 O8 O9 O10 aiṁ hrīṁ śrīṁ hāranūpura saṁyuktārūpiṇī| aṁ |aṇimā siddhi namaḥ śrīṁ aiṁ hrīṁ śrīṁ kamaladvaya dhāriṇī| laṁ |laghimā evaṁ garimā siddhi namaḥ śrīṁ aiṁ hrīṁ śrīṁ lakṣmī rūpiṇī| maṁ |mahimā siddhi namaḥ śrīṁ aiṁ hrīṁ śrīṁ paraśivamayī rūpiṇī| īṁ | īśitva siddhi namaḥ śrīṁ aiṁ hrīṁ śrīṁ śuddha jāṁpūnata prabhā rūpiṇī| vaṁ | vaśitva siddhi namaḥ śrīṁ aiṁ hrīṁ śrīṁ tejo rūpā rūpiṇī| prāṁ| prākāmyā siddhiyai namaḥ śrīṁ aiṁ hrīṁ śrīṁ kamala vasatiḥ rūpiṇī bhuṁ | bhukti siddhiyai namaḥ śrīṁ aiṁ hrīṁ śrīṁ viśva mohinī| iṁ | icchā siddhiyai namaḥ śrīṁ aiṁ hrīṁ śrīṁ sarva bhūṣo jvalāṅkī rūpiṇī| paṁ | prāpti siddhiyai namaḥ śrīṁ aiṁ hrīṁ śrīṁ bījā pūradharā rūpiṇī|saṁ|sarvakāmā siddhiyai namaḥ śrīṁ .

Shakti. Baton & Lotus. They bestow to the worshiper everything desired. M1 M2 M3 M4 M5 M6 M7 M8 aiṁ hrīṁ śrīṁ ādhyā śakti rūpiṇī| āṁ | brāhmīyai namaḥ śrīṁ aiṁ hrīṁ śrīṁ sakala jananī rūpiṇī| īṁ | māheśvarīyai namaḥ śrīṁ aiṁ hrīṁ śrīṁ kalaśa dhāriṇī rūpiṇī| ūṁ| kaumārīyai namaḥ śrīṁ aiṁ hrīṁ śrīṁ viṣṇu vāmāṅka saṁsthā rūpiṇī| ṝṁ | vaiṣṇavīyai namaḥ śrīṁ aiṁ hrīṁ śrīṁ kamalālayā rūpiṇī| ḹṁ | vārāhīyai namaḥ śrīṁ aiṁ hrīṁ śrīṁ śrīmat saubhāgya janani rūpiṇī| aiṁ| māhendrīyai ya indrāṇī namaḥ śrīṁ aiṁ hrīṁ śrīṁ bhārgavī rūpiṇī|auṁ| cāmuṇḍeyai namaḥ śrīṁ aiṁ hrīṁ śrīṁ sanātanī rūpiṇī| aḥṁ|mahālakṣmīyai namaḥ śrīṁ . Trident.The 2nd line: The 2nd or Middle line has eight Matruka Devis. They hold in their hands Vidya (book). They are bedecked in all ornaments. Thunderbolt. Club. Chakra (Discus).

I1 I2 I3 I4 I5 I6 I7 I8 I9 aiṁ hrīṁ śrīṁ sarvakāma phalāvāpti rūpiṇī| drāṁ| sarva saṅkṣobhiṇīyai mudrāśakti namaḥ śrīṁ aiṁ hrīṁ śrīṁ sādhanaika śukāvahā rūpiṇī| drīṁ| sarva vidrāviṇīyai mudrāśakti namaḥ śrīṁ aiṁ hrīṁ śrīṁ hiraṇya varṇa rūpiṇī| klīṁ| sarvākarṣiṇīyai mudrāśakti namaḥ śrīṁ aiṁ hrīṁ śrīṁ hariṇī rūpiṇī| bluṁ| sarva vaśaṅkarīyai mudrāśakti namaḥ śrīṁ aiṁ hrīṁ śrīṁ suvarṇa litastrajā rūpiṇī| saḥ| sarvonmādinīyai mudrāśakti namaḥ śrīṁ aiṁ hrīṁ śrīṁ samasta sampatsukhadā rūpiṇī| kroṁ| sarva mahāṅkuśeyai mudrāśakti namaḥ śrīṁ aiṁ hrīṁ śrīṁ akhila saubhāgya dāyinī rūpiṇī| hasakaphrem| sarva khecarīyai mudrāśakti namaḥ śrīṁ aiṁ hrīṁ śrīṁ samasta kalyāṇakarī rūpiṇī| hasauḥ hasauṁ| sarva bījeyai mudrāśakti namaḥ śrīṁ aiṁ hrīṁ śrīṁ jñānadā rūpiṇī| aiṁ| mahāyoniyai mudrāśakti namaḥ śrīṁ aiṁ hrīṁ śrīṁ haripriyā rūpiṇī| hsraiṁ hasakalarīṁ hsarauḥ | sarva trikhaṇḍeyai mudrāśakti namaḥ śrīṁ I10 .The 3rd line: The innermost third line has 10 Mudra Shaktis. They are of red hue and rule the various mudras and bestow spiritual boons to the worshiper.

Salutations to Chakreswari & Yogini in charge aiṁ hrīṁ śrīṁ vijñāna saṁpat sukhadā rūpiṇī tripurācakreśvarī namaḥ śrīṁ aiṁ hrīṁ śrīṁ | śrīṁ hrīṁ klīṁ aiṁ sauḥ om hrīṁ śrīṁ ka e ī la hrīṁ ha sa ka ha la hrīṁ sa ka la hrīṁ sauḥ aiṁ klīṁ hrīṁ śrīṁ | prakaṭa yoginī namaḥ śrīṁ aiṁ hrīṁ śrīṁ hiraṇmayī rūpiṇī sarva saṅkṣobhiṇī mudrāśakti namaḥ śrīṁ aiṁ hrīṁ śrīṁ vicitra vākbhūtikarī rūpiṇī aṇimā siddhi namaḥ śrīṁ aiṁ hrīṁ śrīṁ |aṁ āṁ sauḥ|trailokyamohana cakrsvāminīyai namaḥ śrīṁ .

The Yogini residing here is calledGupta Yogini. The 16 Devis of this Avarana are called the Nitya Kalas. pot of nectar and make the sign of giving boons. steadiness. They rule the 16 Sanskrit vowels from a to ah. . carries a book and a rosary. rejuvenation. memory. each one starting from the east in an anti-clockwise direction. growth. a goad. sight. name.The 16 Yoginis represent the 16 vowels of Sanskrit language. She is ornamented with all gems. Each of the 16 vowels corresponds to the divine Feminine Energy or Shakti. intellect. The Shaktis manifest their powers in the Five Elements. The 2nd Avarana: is the 16 petals circle known as Sarvaash Paripooraka Chakra meaning the fulfiller of all desires. also Akarshana Devis and also Gupta Yoginis. They are of red hue and each holds a noose. etheric body. smell. also Nitya Devis. The dhatu is chyle (the first product of the disintegration of food by the biological fires). ego. The time is three hours (2700 breaths).wealth and pleasure are granted at this stage.Avarana-2 (16-petals) KALYANI-----Kamalambam Bhajare This is technically named Shodashal and is called the 'Fulfiller of all Hopes' or Sarva Ashapurak Chakra. The values of virtue. taste. and physical body. By worshiping them one gets power over mind. Progress towards long-term objectives is achieved here. The petals are representations of 16 sacred vowels. touch. too. corresponds to the Muladhara Chakra and is the second part of Emanation. The Mudra of this Avarana is the Dravini Mudra. The beeja mantra is Aim Klim Sauh. Only he who has experienced can renounce. This stage. Since frustrated desire is the strongest obstacle to spiritual progress. and areworshipped with the 16 vowels as their beeja mantras.the next stage is wisely concerned with satisfying them. the 10 senses of perception or Indriyas (being further divided into five organs of action and five sense organs) and the Mind.The gem of this Avarana is sapphire. sound.The presiding form of Lalita in this Avarana is Tripureshi.

1 2 3 4 5 6 7 8 9 10 aiṁ hrīṁ śrīṁ manoharā rūpiṇī| aṁ kāmākarṣiṇī devi namaḥ śrīṁ aiṁ hrīṁ śrīṁ | āṁ buddhyākarṣiṇī devi namaḥ śrīṁ aiṁ hrīṁ śrīṁ ananta saubhāgya dhāyinī rūpiṇī| iṁ ahaṅkārākarṣiṇī devi namaḥ śrīṁ aiṁ hrīṁ śrīṁ sarva bhūtāntarasthā rūpiṇī| īṁ śabdākarṣiṇī devi namaḥ śrīṁ aiṁ hrīṁ śrīṁ svarṇa prākāra maddhyakā rūpiṇī| uṁ sparśākarṣiṇī devi namaḥ śrīṁ 6aiṁ hrīṁ śrīṁ samasta bhūteśvarī rūpiṇī| ūṁ rūpākarṣiṇī devī namaḥ śrīṁ 7aiṁ hrīṁ śrīṁ viśvarūpā rūpiṇī| ṛṁ rasākarṣiṇī devi namaḥ śrīṁ 8aiṁ hrīṁ śrīṁ prabhāmayi rūpiṇī| ṝṁ gandhākarṣiṇī devi namaḥ śrīṁ 9aiṁ hrīṁ śrīṁ dāriddhya duḥkhauka tamopa rūpiṇī| ḷṁ cittākarṣiṇī devi namaḥ śrīṁ 10aiṁ hrīṁ śrīṁ patminī rūpiṇī| ḹṁ dhairyākarṣiṇī devī namaḥ śrīṁ .

11 12 13 14 15 16 11aiṁ hrīṁ śrīṁ | eṁ smṛtyākarṣiṇī devi namaḥ śrīṁ 12aiṁ hrīṁ śrīṁ kṛpākalita nāmākarṣiṇī devi namaḥ śrīṁ locana rūpiṇī| aiṁ 13aiṁ hrīṁ śrīṁ praṇatasthānta śokaghni rūpiṇī|oṁ bījākarṣiṇī devi namaḥ śrīṁ 14aiṁ hrīṁ śrīṁ śaraṇāgata rakṣaṇa rūpiṇī|auṁ ātmākarṣiṇī devi namaḥ śrīṁ 15aiṁ hrīṁ śrīṁ śāntiḥ rūpiṇī| aṁ amṛtākarṣiṇī devi namaḥ śrīṁ 16aiṁ hrīṁ śrīṁ kāntiḥ rūpiṇī| aḥ śarīrākarṣiṇī devi namaḥ śrīṁ (Salutations to Chakreswari & Yogini in charge) aiṁ hrīṁ śrīṁ patma saṁsthā rūpiṇī tripūreśvari namaḥ śrīṁ aiṁ hrīṁ śrīṁ namaḥ śrīṁ śrīṁ hrīṁ klīṁ aiṁ sauḥ om hrīṁ śrīṁ ka e ī la hrīṁ ha sa ka ha la hrīṁ sa ka la hrīṁ sauḥ aiṁ klīṁ hrīṁ śrīṁ | gupta yoginī namaḥ śrīṁ .

aiṁ hrīṁ śrīṁ śāntiḥ rūpiṇī sarva vidrāviṇi mudrādevi namaḥ śrīṁ aiṁ hrīṁ śrīṁ kāntiḥ rūpiṇī laghimāsiddhiḥ namaḥ śrīṁ aiṁ hrīṁ śrīṁ aiṁ klīṁ sauḥ duritakṣayakāriṇi rūpiṇī sarvāśāpa ripūraka cakrasvāminī namaḥ śrīṁ .

bodily urges and excretion. last of all. In the East. the petal stands for speech and expression. The gem is cat's eye.apprehension and reception. rejections and reactions. Taste (Rasa). They represent Speech. Holding. In yet another interpretation. She smiles with passion and shows the mudras dispelling fears and granting boons. Alternative perspectives see the eight petals as the seats of eight goddesses who are responsible for: Speech (Vachana). Excreting. Bliss (Ananda).The eight Devis in each of the eight petals have the colour of Bandhuka flowers. Pleasure.The preciding form of Lalita in this Avarana is Tripura Sundari. Departure (Gamana). They have the eight Ka class letters as their beejas. Transcendence (Visarg). They are holding noose. in the West. . This stage sees the aspirant succeed even further towards reaching the ultimate goal. in the Southeast. Each petal has a consonant inscribed within it that begins with 'Ka' -the name of the Unknown God. pleasure. The eight large petals here represent a state of psychophysical dynamic equilibrium.Concentration and Detachment. Neglect (Upeksha).Avarana-3 (8-petals) ShreeKamalaambikayaaKataakshitoham This is technically named Ashtadal and is called 'Agitator of All' or Sarva Sankshobhan Chakra. goad. in the Northwest. Sound (Shabdha). The Yogini is Guptatara Yogini. with her eyes full of bliss. The time is day and night (21600 breaths).The beeja mantra of this Avarana is Hrim Klim Sauh.The dhatu is Flesh. Giving (Upadana) and. in the Southwest. in the South. Touch (Sparsha).The mudra of this Avarana is Aakarshana Mudra. locomotion. the eight petals symbolize: Form (Rupa). and in the Northeast. detachment and dispassion. Walking. blue lotus and are dispelling fear. Primordial Nature (Prakriti). in the North. SHANKARABHARANAM---- The 3rd Avarana: is the 8 petal circle known as Sarva Sankshobhana Chakra. Symbolically the petals exemplify dynamic quality. She is swaying in a love intoxicated state. Transaction (Adana). Primordial Sound (Nada). and The Self (Purusha). Smell (Gandha). Absence/Detachment (Hana). The third enclosure corresponds to the Manipura Chakra and is a transition stage between Emanation-Preservation symbolically representing both of them. conscious attention. Abandoning.

1 2 3 4 5 6 7 8 aiṁ hrīṁ śrīṁ śaśiśekhara saṁttā rūpiṇī kaṁ khaṁ gaṁ ghaṁ ṅaṁ anaṅga kusumā namaḥ śrīṁ aiṁ hrīṁ śrīṁ dhandhānya samṛddhi rūpiṇī caṁ chaṁ jaṁ jhaṁ ñaṁ anaṅga mekhalā namaḥ śrīṁ aiṁ hrīṁ śrīṁ śakti rūpiṇī ṭaṁ ṭhaṁ ḍaṁ ḍhaṁ ṇaṁ anaṅga madanā namaḥ śrīṁ aiṁ hrīṁ śrīṁ ratiḥ rūpiṇī taṁ thaṁ daṁ dhaṁ naṁ anaṅga madanāturā namaḥ śrīṁ aiṁ hrīṁ śrīṁ nitya puṣṭā rūpiṇī paṁ phaṁ baṁ bhaṁ maṁ anaṅga rekhā namaḥ śrīṁ aiṁ hrīṁ śrīṁ rajanīkāra sodarā rūpiṇī yaṁ raṁ laṁ vaṁ anaṅga veginī namaḥ śrīṁ aiṁ hrīṁ śrīṁ karīṣiṇī rūpiṇī śaṁ ṣaṁ saṁ haṁ anaṅga aṅkuśā namaḥ śrīṁ aiṁ hrīṁ śrīṁ bhaktiḥ rūpiṇī ḻaṁ kṣaṁ anaṅga mālinī namaḥ śrīṁ .

(Salutations to Chakreswari & Yogini in charge) aiṁ hrīṁ śrīṁ bhavasāgaradhāriṇī rūpiṇī tripurasundaricakreśvarīnamaḥ śrīṁ aiṁ hrīṁ śrīṁ | śrīṁ hrīṁ klīṁ aiṁ sauḥ om hrīṁ śrīṁ ka e ī la hrīṁ ha sa ka ha la hrīṁ sa ka la hrīṁ sauḥ aiṁ klīṁ hrīṁ śrīṁ matiḥ rūpiṇī guptatarayoginī namaḥ śrīṁ aiṁ hrīṁ śrīṁ siddhiḥ rūpiṇī sarvākarṣiṇī mudrādevi namaḥ śrīṁ aiṁ hrīṁ śrīṁ ghṛtiḥ rūpiṇī mahimāsiddhi namaḥ śrīṁ aiṁ hrīṁ śrīṁ| hrīṁ klīṁ sauḥ madhusūdhana vallabhā rūpiṇī sarvasaṅkṣobhaṇe cakrasvāminī namaḥ śrīṁ .

They are called Sampradaya Yoginis. goad. they are also supposed to be the seat of Shaktis who represent: the Mind (Manas). young. The time is weekday. It represents the first 14 letters of the Sanskrit alphabet. It is called Sarva Soubhagya Dayak Chakra. regarded as a sacred revelation of words of power. wine cup full of nectar. .The mudra of this Avarana is Vasya Mudra. The dhatu is blood. The 4th Avarana: This Avarana of 14 triangles (Outer blue triangles in picture) represents the 14 worlds and the 14 main Nadis in the human body. wanton. She is red and very beautiful. Hope of spiritual success is firmly established at this stage in the aspirant. ornamented with gems.The beeja mantra of this Avarana is Haim Hklim Hsauh. As always. The presiding form of the devi is Tripura Vasini.Avarana-4 (14-triangles) KAMBODHI:KamalaambikaayaiKanakamshukaayai This is technically named Chaturdashar and is called the 'Provider of Prosperity' or Sarva Saubhagya Dayak Chakra. Being (Chitta). mirror. colour of cochineal. Fourteen Devis of the triangles are described as being proud. the Intellect (Buddhi).The gem is coral. holding noose. the Conscious Ego (Ahamkara) and the 10 Indriyas. It is a 14cornered figure. The chakra associated with it is the Anahata and it is the first stage of Preservation-Emanation.

1 2 3 4 5 6 7 8 9 10 11 12 aiṁ hrīṁ śrīṁ puṣṭiḥ rūpiṇī kaṁ sarvasaṅkṣobhiṇī devi namaḥ śrīṁ aiṁ hrīṁ śrīṁ hiraṇyamālā rūpiṇī khaṁ sarva vidraviṇī devi namaḥ śrīṁ aiṁ hrīṁ śrīṁ śubhalakṣaṇa lakṣitā rūpiṇī gaṁ sarva ākarṣiṇī devi namaḥ śrīṁ aiṁ hrīṁ śrīṁ atidurgati hantrī rūpiṇī ghaṁ sarva hlādinī devi namaḥ śrīṁ aiṁ hrīṁ śrīṁ varasatgadi dāyiṇī rūpiṇī ṅaṁ sarva sammohinī devi namaḥ śrīṁ aiṁ hrīṁ śrīṁ divi deva gaṇārādhyā rūpiṇī caṁ sarva stambhinī devi namaḥ śrīṁ aiṁ hrīṁ śrīṁ bhuvanārtti vināśini rūpiṇī chaṁ sarva jṛmbhiṇī devi namaḥ śrīṁ aiṁ hrīṁ śrīṁ ādrā rūpiṇī jaṁ sarva vaśaṅkarī devi namaḥ śrīṁ aiṁ hrīṁ śrīṁ puṣkariṇī rūpiṇī jhaṁ sarva rañjinī devi namaḥ śrīṁ aiṁ hrīṁ śrīṁ puṣṭir dharaṇīdhara vallabhā rūpiṇī ñaṁ sarvonmādinī devi namaḥ śrīṁ aiṁ hrīṁ śrīṁ dāridhya duḥkha hantrī rūpiṇī ṭaṁ sarvārthasādhinī devi namaḥ śrīṁ aiṁ hrīṁ śrīṁ bhaya vidvaṁśinī rūpiṇī ṭhaṁ sarva sampattipūriṇī devi namaḥ śrīṁ .

13 14 aiṁ hrīṁ śrīṁ śrī viṣṇu vakṣasthalakara rūpiṇī ḍaṁ sarva mantra mayī devi śrīṁ aiṁ hrīṁ śrīṁ hyaśeṣa suvibhūtitā rūpiṇī ḍhaṁ sarva dvanta kṣayaṅkarī devi śrīṁ (Salutations to Chakreswari & Yogini in charge) aiṁ hrīṁ śrīṁ lakṣaṇā lakṣitāñki rūpiṇī tripuravāsinī cakreśvarī namaḥ śrīṁ aiṁ hrīṁ śrīṁ| śrīṁ hrīṁ klīṁ aiṁ sauḥ om hrīṁ śrīṁ ka e ī la hrīṁ ha sa ka ha la hrīṁ sa ka la hrīṁ sauḥ aiṁ klīṁ hrīṁ śrīṁ | patmā rūpiṇī sampradāya yoginī namaḥ śrīṁ aiṁ hrīṁ śrīṁ patmāsanārccitā rūpiṇī sarva vaśañkarī mudrādevi namaḥ śrīṁ aiṁ hrīṁ śrīṁ vidhyā rūpiṇī īśitvasiddhi namaḥ śrīṁ aiṁ hrīṁ śrīṁ| haiṁ hklīṁ hsauḥ |sampatkarī rūpiṇī sarvasaubhāgyadāyaka cakrasvāminī namaḥ śrīṁ .

The presiding aspect of Lalita is Tripurasri. not the actual experience. .She is of vermilion brightness. a skull and dispels fear. They have the lusture of Japakusuma flowers and are adorned with shining gems and jwels. She holds noose goad.The beeja of this Avarana is Hsshoum. Hleesskhloum. i. It is own as Bahirdasaram. and giving boons. The time is Lunar Day (tithi). It corresponds to the Visuddha chakra and is the stage called Preservation-Preservation. They represent thedasavataras and the 10 Vital Fires.The Mudra of this Avarana is Unmada Mudra. The dhatu is Ova/Semen. It is a 10-cornered figure. The Yoginis are called Kulotteerna Yoginis and also Kula Yoginis. The gem is pearl. Hssouh.e. The 10-cornered figure represents the 10 types of Vital Breaths (Prana or Ki). meaning a very strong Vishnu energy. They are holding noose and goads and showing the gestures of knowledge.Avarana-5 (10-triangles) BHAIRAVI:ShreeKamalaambikaayaahParamNahire This is technically named the Bahiradashar and is called 'Achiever of all Objects' or Sarva Artha Sadhak Chakra. This is inevitable as Vishnu (He Who Pervades) is the Support of the Universe. The possibility. The 5th Avarana: This Avarana of 10 triangles ( red triangles in the picture) is called Sarvarth Sadhaka Chakra. Vishnu is the visibilization of the Prana which is the support of all life. of inner spiritual realization is firmly established here.

1 2 3 4 5 6 7 8 9 10 aiṁ hrīṁ śrīṁ deva saṁgābhipujitā rūpiṇī ṇaṁ sarva siddhipradā devi namaḥ śrīṁ aiṁ hrīṁ śrīṁ bhadrā rūpiṇī taṁ sarva sampatpradā devi namaḥ śrīṁ aiṁ hrīṁ śrīṁ bhāgyarūpā rūpiṇī thaṁ sarva priyaṅkarī devi namaḥ śrīṁ aiṁ hrīṁ śrīṁ nityā rūpiṇī daṁ sarva maṅgalakāriṇī devi namaḥ śrīṁ aiṁ hrīṁ śrīṁ nirmala bhuddhitā rūpiṇī dhaṁ sarva kāmapradā devi namaḥ śrīṁ aiṁ hrīṁ śrīṁ satyā rūpiṇī naṁ sarva duḥkha vimocinī devi namaḥ śrīṁ aiṁ hrīṁ śrīṁ sarva bhūtasthā rūpiṇī paṁ sarva mṛtyu praśamanī devi namaḥ śrīṁ aiṁ hrīṁ śrīṁ ratna karpāntarasthitā rūpiṇī phaṁ sarva vighna nivāriṇī devi namaḥ śrīṁ aiṁ hrīṁ śrīṁ ramyā rūpiṇī baṁ sarvāṅga sundarī devi namaḥ śrīṁ aiṁ hrīṁ śrīṁ śuddha rūpiṇī bhaṁ sarva saubhāgyadāyinī devi namaḥ śrīṁ .

(Salutations to Chakreswari & Yogini in charge) aiṁ hrīṁ śrīṁ kāntā rūpiṇī tripurāśrī cakreśvarī namaḥ śrīṁ aiṁ hrīṁ śrīṁ śrīṁ hrīṁ klīṁ aiṁ sauḥ om hrīṁ śrīṁ ka e ī la hrīṁ ha sa ka ha la hrīṁ sa ka la hrīṁ sauḥ aiṁ klīṁ hrīṁ śrīṁ kāntimat bhāsitāṅkā rūpiṇī kula kaula yoginī namaḥ śrīṁ aiṁ hrīṁ śrīṁ sarva saukhya pradā rūpiṇī sarvonmādinī mudrādevi namaḥ śrīṁ aiṁ hrīṁ śrīṁ bhaktaukābhaya dāyini rūpiṇī vaśitva namaḥ śrīṁ aiṁ hrīṁ śrīṁ| hsaiṁ hsklīṁ hssauḥ śvetadvīpa kṛtāvāsā rūpiṇī sarvārtha sādhaka cakra svaminī namaḥ śrīṁ .

burning (Dahak). and holds a skull. The Yoginis are called Nigarbha Yoginis. The presiding aspect of Lalita is Tripura Malini. to take out or excrete (Uddharak). Thedhatu is Marrow. the 10 specific 'fires within the body' being the fire of purgation (Rechak). The time is Lunar Fortnight. and giving boons. It is also a 10-cornered figure. Its nature is that of fire (Agni). chisel. absorption (Shoshak). The 6th Avarana: This inner 10 triangle chakra (shown in black in the picture) is called Sarva Rakshakara Chakra and also as Antardasardam. . the secretion of enzymes (Plavak). which is where you would expect the Ajna Chakra to be. They are the saktis of the 10 Vital Fires. the fires of pessimism and frustration (Kshobhak).The Mudra of the Avarana is Mahankusha Mudra.Avarana-6 (10-triangles) PUNNAGAVARALI Kamalaambikaayaastava Bhaktoham This is technically named the Antardashar and is called 'Protector of All' or Sarva Rakshakar Chakra. She is of vermilion brightness. The advent of inner realization begins here. The gem is emerald. They are the colour of 1000 rising suns. adorned with pearls and gems. and showing the gestures of knowledge. but is apparently experienced by mystics who have internalized the Sri Yantra as being between the eyebrows. the fire of assimilation (Jrambhak) and creating luster (Mohak). acidification (Ksharak). This enclosure symbolizes the third stage of Preservation called Preservation-Absorption.The beeja of this Avarana is Hrim Klim Blem. She holds noose and goad. holding noose. dispels fear. There is some ambivalence about it as it corresponds to the Manipura Chakra. digestion (Pachak).

1 2 - aiṁ hrīṁ śrīṁ jagaṁmātā rūpiṇī maṁ sarva-jñā devi namaḥ śrīṁ aiṁ hrīṁ śrīṁ jagaṁmayī rūpiṇī yaṁ sarva-śakti devi namaḥ śrīṁ aiṁ hrīṁ śrīṁ ratna karpasthitā rūpiṇī raṁ sarva-aīśvarya pradā devi namaḥ śrīṁ aiṁ hrīṁ śrīṁ saumyā rūpiṇī laṁ sarva-jñāna mayī devi namaḥ śrīṁ 3 - 4 5 - - aiṁ hrīṁ śrīṁ kṣīrāṁbutikṛtā layā rūpiṇī vaṁ sarva-vyādhi vināśinī devi namaḥ śrīṁ aiṁ hrīṁ śrīṁ prasanna hṛdayā rūpiṇī śaṁ sarva-ādhāra svarupā devi namaḥ śrīṁ aiṁ hrīṁ śrīṁ paripūrṇā rūpiṇī ṣaṁ sarva-pāpa harā devi namaḥ śrīṁ 6 - 7 8 aiṁ hrīṁ śrīṁ hiraṇmayī rūpiṇī saṁ sarva-ānanda mayī devi namaḥ śrīṁ aiṁ hrīṁ śrīṁ vasundharā rūpiṇī haṁ sarva-rakṣā svarupiṇī devi namaḥ śrīṁ 9 .

10 aiṁ hrīṁ śrīṁ śrīdharā rūpiṇī kṣaṁ sarvepsita phalapradā devi namaḥ śrīṁ (Salutations to Chakreswari & Yogini in charge) aiṁ hrīṁ śrīṁ vasudoktrī rūpiṇī tripuramālinī namaḥ śrīṁ aiṁ hrīṁ śrīṁ| śrīṁ hrīṁ klīṁ aiṁ sauḥ om hrīṁ śrīṁ ka e ī la hrīṁ ha sa ka ha la hrīṁ sa ka la hrīṁ sauḥ aiṁ klīṁ hrīṁ śrīṁ kṛpāmayī rūpiṇī nigarbhayogini namaḥ śrīṁ aiṁ hrīṁ śrīṁ viṣṇupriyā rūpiṇī sarva mahāṅkuśā mudrā devi namaḥ śrīṁ aiṁ hrīṁ śrīṁ ratnagarbhā rūpiṇī prākāmya siddhi namaḥ śrīṁ aiṁ hrīṁ śrīṁ hrīṁ klīṁ bleṁ samasta phaladā rūpiṇī sarva rakṣākara cakra svaminī namaḥ śrīṁ .

The Yoginis are the colour of pomegranate flowers. an eight-cornered figure. thus this enclosure merely adds the feminine healing energy to the mix. The gem is diamond. Souh. Heat. .Avarana-7 (8-triangles) SAHANA ShreeKamalaambikaayaam BhaktimKaromi This is technically named Ashtar.The beeja is Hreem. Desire. This enclosure symbolizes the first stage of Absorption. it corresponds to two chakras of the human body. each carrying five arrows and a bow. The preciding Devi is Tripura Siddhamba. where the Svadhisthana is located. namely Absorption-Emanation. The eight letters are also supposed to represent the eight weapons held by the Kameshwara -Kameshwari (ShivaDurga) dyad which destroy disease. Paradoxically. Shreem. The Yogini is called Ati Rahasya Yogini. Happiness. Rajas. Energy workers are aware that it sometimes begins to flow from the womb or genitals.The Mudra is Khecari Mudra. Shiva as Rudra was specifically a healer. smeared with red scent. Sorrow. and is called 'Remover of all Diseases' or Sarva Roga Hara Chakra. They also represent the Astha Vasus. literally. and the three gunas Sattvas. It is represented by five letters of the 'pa' group as also the letters 'sa'. It may have something to do with the sort of energy required to bring about healing. The time is month. Tamas. wearing red clothes. on the threshold of the inner circle of realization The 7th Avarana: This inner 8 triangle chakra (shown in Green in the picture) is called Sarva Rogahara Chakra. They are also called the eight Vasinis and rulethe eight Sanskrit letter groups. 'sha' and 'sa' again. These Devis are the rulers of Cold. both the forehead Ajna as well as the Svadhisthana Chakras.She is described as the Destroyer of Poison. At this level the aspirant is free of all earthly bondage and is.

1 2 3 4 5 6 7 8 - aiṁ hrīṁ śrīṁ rasādaḻa gadā rūpiṇī aṁ āṁ iṁ īṁ uṁ ūṁ ṛṁ ṝṁ ḷṁ ḹṁ eṁ aiṁ oṁ auṁ aḥ aḥ -bluṁ vaśinī vāgdevi namaḥ śrīṁ aiṁ hrīṁ śrīṁ suvradhara rūpiṇī kaṁ khaṁ gaṁ ghaṁ ṅaṁ kalahrīṁ kāmeśvarī vāgdevi namaḥ śrīṁ aiṁ hrīṁ śrīṁ haripriyā rūpiṇī caṁ chaṁ jaṁ jhaṁ ñaṁ|nblūṁ modinī vāgdevi namaḥ śrīṁ aiṁ hrīṁ śrīṁ dharaṇīgarbha samastā rūpiṇī ṭaṁ ṭhaṁ ḍaṁ ḍhaṁ ṇaṁ yluṁ vimalā vāgdevi namaḥ śrīṁ aiṁ hrīṁ śrīṁ samunnatamukhī rūpiṇī taṁ thaṁ daṁ dhaṁ naṁ jmrīṁ aruṇā vāgdevi namaḥ śrīṁ aiṁ hrīṁ śrīṁ samastapura samastā rūpiṇī paṁ phaṁ baṁ bhaṁ maṁ hasalavayūṁ jayinī vāgdevi namaḥ śrīṁ aiṁ hrīṁ śrīṁ paripurṇa manoratā rūpiṇī yaṁ raṁ laṁ vaṁ jhamarayūṁ sarveśvarī vāgdevi namaḥ śrīṁ aiṁ hrīṁ śrīṁ karuṇārasa ṛṣyanta netradvaya vilāsinī rūpiṇī śaṁ ṣaṁ saṁ haṁ laṁ kśaṁ|kṣmrīṁ| kaulinivaśinī vāgdevi namaḥ śrīṁ .

(Salutations to Chakreswari & Yogini in charge) aiṁ hrīṁ śrīṁ sarva rāja gṛhā vāsā rūpiṇī tripurāsiddhā cakreśvarī namaḥ śrīṁ aiṁ hrīṁ śrīṁ śrīṁ hrīṁ klīṁ aiṁ sauḥ om hrīṁ śrīṁ ka e ī la hrīṁ ha sa ka ha la hrīṁ sa ka la hrīṁ sauḥ aiṁ klīṁ hrīṁ śrīṁ mahālakṣmī guṇānvidā rūpiṇī rahasya yoginī namaḥ śrīṁ aiṁ hrīṁ śrīṁ vaikuṇṭha nagarasthā rūpiṇī sarva khecarī mudrā namaḥ śrīṁ aiṁ hrīṁ śrīṁ kṣīrasāgara kanyakā rūpiṇī bhukti namaḥ śrīṁ aiṁ hrīṁ śrīṁ hrīṁ śrīṁ sauḥ yogi hṛt patmasaṁsthā rūpiṇī sarva rogahara cakra svaminī namaḥ śrīṁ .

Kameshvari is the Rudra Shakti . She is effulgent as molten gold. Brijeshwari and Agamalini. bestowing boons and dispelling fear. a face like the moon.Vajreshi 3. They also represent the three stages of consciousness: Conscious Awareness (Jagriti). and shows the gestures ofknowledge and bestowing boons. The Kama-kala is the first outcome or effect of the central bindu's energy outflow. and Deep Slumber (Sushupti). flowery arrows.adorned with flowers and gems.Avarana-8 (Salutations to weapons) GHANTA:Shree Kamalaambike Avaarana This is the Primary Triangle technically named the Kamakala and more typically is called 'The Bestower of all Attainments' or Sarva Siddhiprada Chakra.Vajreshi is the Vishnu Shakti . . she holds sugarcane how.She is also known as Sampatprada Bhairavi. She is bright as red kumkuma. The Weapons are worshipped as seen on the sides of Yellow Triangle where different weapons are placed ( 4 in number) and The 3 Devis here are:1. like a 1000 suns. Activity (Rajas). goad. with a beautiful figure. the three lines are held to symbolize three goddesses -Kameshwari. the two lines meeting at a point below being the horns. The fourth stage of Consciousness is literally Turiya -the Fourth! This is a transcendent state found only in the ultimate realization of the final enclosure. The time is season (two months). She has coppery effulgent.The beeja is Hsraim Hsrklim Hsrsauh. holds noose. The Yogini here is Ati-Rahasya Yogini. wanton. rosary.dispels fear. holding book. and Inertia (Tamas).young. adorned with pearls and crystal.Parvati. and various other gems.Saraswati. holding book.The dhatu is Fat.intoxicated.adorned with priceless gems. The 8th Avarana: This inner triangle chakra (shown in Yellow in the picture) is called Sarva Siddhiprada Chakra. Her Beejamantra is Hsraim Hsrklim Hsrsauh. The presiding Devi is Tripuramba. The gem of the mandala is Gomaya. rising swelling breasts. Dreaming (Swapna). Her eyelids are smearedwith sapphire dust.Kameshvari 2. like the dawn sun.Lakshmi. The Mudra is the Bija Mudra. adorned with white gems. Since it is an inverted triangle. it is also described as 'the wandering between horns'.The three lines of the triangle are also held to represent the three qualities or Gunas: Purity and Calm (Sattva). besmeared with camphor. proud. bestows boons. holding a rosary and granting boons.Bhagamalini. dispelling fear.Bhagamalini is the Brahma Shakti . with three eyes. She is white in colour. Alternatively.

1 2 3 aiṁ hrīṁ śrīṁ kalpavallī rūpiṇī yaṁ raṁ laṁ vaṁ saṁ drāṁ drīṁ klīṁ bluṁ saḥ rūpiṇī jṛṁbaṇebyaḥ kāmeśvara kāmeśvarī bāṇebhyo namaḥ śrīṁ aiṁ hrīṁ śrīṁ dayāvati rūpiṇī thaṁ dhaṁ sammohanāya kāmeśvarī dhanurbhyāṁ namaḥ śrīṁ aiṁ hrīṁ śrīṁ bhakti cintāmaṇī rūpiṇī hrīṁ āṁ vaśīkaraṇāya kāmeśvara kāmeśvarī pāśābhyāṁ namaḥ śrīṁ aiṁ hrīṁ śrīṁ hyādi māyendirā rūpiṇī kroṁ kroṁ sarva staṁbanāya kāmeśvara kāmeśvarī aṅkuśābhyāṁ namaḥ śrīṁ 4 Main Triangle 1 2 3 aiṁ hrīṁ śrīṁ bhogadā rūpiṇī śrīṁ hrīṁ klīṁ aiṁ sauḥ om hrīṁ śrīṁ mahā kāmeśvarī devi namaḥ śrīṁ aiṁ hrīṁ śrīṁ vicakṣaṇā rūpiṇī ka e ī la hrīṁ ha sa ka ha la hrīṁ| mahā vajreśvarī devi namaḥ śrīṁ aiṁ hrīṁ śrīṁ devādi nātha vandyā rūpiṇī sa ka la hrīṁ sauḥ aiṁ klīṁ hrīṁ śrīṁ| mahā bhagamalinī devi namaḥ śrīṁ .

(Salutations to Chakreswari & Yogini in charge) aiṁ hrīṁ śrīṁ dīna poṣaṇa tatparā rūpiṇī tripuraṁbā cakreśvari namaḥ śrīṁ aiṁ hrīṁ śrīṁ māṁgalya bījā mahimā rūpiṇī śrīṁ hrīṁ klīṁ aiṁ sauḥ om hrīṁ śrīṁ ka e ī la hrīṁ ha sa ka ha la hrīṁ sa ka la hrīṁ sauḥ aiṁ klīṁ hrīṁ śrīṁ rūpiṇī parā para rahasyayoginī namaḥ śrīṁ aiṁ hrīṁ śrīṁ nidhi rūpiṇī bījamudrā devi namaḥ śrīṁ aiṁ hrīṁ śrīṁ anantadā rūpiṇī iccā siddhi namaḥ śrīṁ aiṁ hrīṁ śrīṁ ādyādi lakṣmī rūpiṇī hsraiṁ hsklrīṁ hsrauḥ rūpiṇī sarva siddhiprada cakra svaminī namaḥ śrīṁ .

It is the culmination of the inner journey. i. absorption and then emanation again. The point is also called the 'Field of Deliberation'. the spot wherein takes place the indissoluble union of the individual soul with the divine. Rajarajeshvari. this point is supposed to pervade all creation too! This. the sushumna. three dots arranged in a triangle and standing for the three creative fires: the Fire of the Moon. The Yogini is the Queen of Queens. Every classic temple has this nine-enclosure design to enable the mind to be successively purified and focused. This point is the actual spot where the Mother resides though. of course. is of mixed colors and stands for the central channel.Avarana-9 (Bindu) AHIRI:ShreeKamalaambaaJayati This is the central point or Bindu and is aptly called 'Filled with all Bliss' or Sarva Anandamayai Chakra. the Fire of the Sun is a white dot. the Primary Triangle exists as a manifestation of this bindu. The 9th Avarana: This Avarana is the Bindu . .The beeja is ka e i la hrim. The dhatu is hair. in a temple. The mudra of this Avarana is Yoni Mudra. Some Sri Yantras have a further division within the bindu space. It is called Sarvanandamaya Chakra.the actual bindu will be infinitely small and enclosed within the triangular space formed by these three dots. and represents the pingala channel for the prana on the right side of the body. sacred flame. by the time it getsthe actual vision of the deity. The time isyear. the aperture on the crown of the head. This point corresponds to the Sahasrara Chakra. The reverse process is the unfolding of the Universe.Ananda . would be the sanctum sanctorum. creation by emanation. the dot representing it is red in color and it also stands for the ida channel for the prana on the left (lunar) side of the body. ManifestUnmanifest. The gem is ruby. the seeker should be in mystical union with the God-field.e. Since it is too minute to be clearly seen. dissolution. By this point. These two processes alternate eternally in the process known as Vyapta-Vyapta.with all the other circles or enclosures representing various parts of the temple as you move inwards.is defined as 'Resting in Oneself'. to make matters interesting.the Cosmic Union of Shiva & Shakti as Kameswari & Kameswara. a return to Godhead. The Ninth Enclosure is the ultimate gathering up of Emanation and represents AbsorptionAbsorption. In such cases. 'filled with all bliss' as bliss . the Fire of Agni. Her Transcendent Majesty Lalita Maheshvari Mahatripurasundari.

aiṁ hrīṁ śrīṁ mahāsiddha lakṣmī śrīṁ hrīṁ klīṁ aiṁ sauḥ om hrīṁ śrīṁ ka e ī la hrīṁ ha sa ka ha la hrīṁ sa ka la hrīṁ sauḥ aiṁ klīṁ hrīṁ śrīṁ śrī śrī mahā bhaṭṭārike parapramātmaka śakti śrīmahātripurasundarī namaḥ śrīṁ (Salutations to Chakreswari & Yogini in charge) aiṁ hrīṁ śrīṁ rājyalakśmi rūpiṇī mahātripurasundari cakreśvari namaḥ śrīṁ aiṁ hrīṁ śrīṁ rūpiṇī śrīṁ hrīṁ klīṁ aiṁ sauḥ om hrīṁ śrīṁ ka e ī la hrīṁ ha sa ka ha la hrīṁ sa ka la hrīṁ sauḥ aiṁ klīṁ hrīṁ śrīṁ divya lakśmī rūpiṇī parāparātirahasya yoginī namaḥ śrīṁ aiṁ hrīṁ śrīṁ suśrī rūpiṇī sarva yoni mudrā devi namaḥ śrīṁ aiṁ hrīṁ śrīṁ maṅgala devadā rūpiṇī prāpti siddhi namaḥ śrīṁ .

aiṁ hrīṁ śrīṁ bhaktidā rūpiṇī ka e ī la hrīṁ ha sa ka ha la hrīṁ sa ka la hrīṁ sarvatrikhaṇḍā mudrā devi namaḥ śrīṁ aiṁ hrīṁ śrīṁ muktidā rūpiṇī sarvakāmasiddhi namaḥ śrīṁ aiṁ hrīṁ śrīṁ bhuktidā rūpiṇī ka e ī la hrīṁ ha sa ka ha la hrīṁ sa ka la hrīṁ sarvānandamaya cakra svaminī namaḥ śrīṁ aiṁ hrīṁ śrīṁ sat gadipradā rūpiṇī śrī mahā tripurasundarī namaḥ śrīṁ .

1 2 3 4 5 6 7 8 9 10 11 aiṁ hrīṁ śrīṁ|aṁ āṁ sauḥ|aiṁ tripureyai bindu namaḥ śrīṁ aiṁ hrīṁ śrīṁ|aiṁ klīṁ sauḥ|tripureśīyai hrīṁ ardha candre namaḥ śrīṁ aiṁ hrīṁ śrīṁ|hrīṁ klīṁ sauḥ|tripurasundarīyai klīṁ rodhiniyai namaḥ śrīṁ aiṁ hrīṁ śrīṁ|haiṁ hklīṁ hsauḥ|tripura vāsinīyai chāṁ nāde namaḥ śrīṁ aiṁ hrīṁ śrīṁ|hsaiṁ hsklīṁ hasauḥ|tripurāśrīyai muṁ nādante namaḥ śrīṁ aiṁ hrīṁ śrīṁ|hrīṁ klīṁ bleṁ|tripuramālinīyai dāṁ śaktau namaḥ śrīṁ aiṁ hrīṁ śrīṁ|hrīṁ śrīṁ sauḥ|tripura siddhayai yaiṁ vyāpikāyai namaḥ śrīṁ aiṁ hrīṁ śrīṁ|hsraiṁ hsklrīṁ hsrsauḥ|tripurāmbāyai naṁ samaniyai namaḥ śrīṁ aiṁ hrīṁ śrīṁ|ka e ī la hrīṁ ha sa ka ha la hrīṁ sa ka la hrīṁ|mahā tripurasundarī namaḥ śrīṁ aiṁ hrīṁ śrīṁ| śrīṁ hrīṁ klīṁ aiṁ sauḥ om hrīṁ śrīṁ ka e ī la hrīṁ ha sa ka ha la hrīṁ sa ka la hrīṁ sauḥ aiṁ klīṁ hrīṁ śrīṁ | mahā maheśvarīyai namaḥ śrīṁ aiṁ hrīṁ śrīṁ| śrīṁ hrīṁ klīṁ aiṁ sauḥ om hrīṁ śrīṁ ka e ī la hrīṁ ha sa ka ha la hrīṁ sa ka la hrīṁ sauḥ aiṁ klīṁ hrīṁ śrīṁ | mahā mahā rājñīyai namaḥ śrīṁ .

12 13 14 15 16 17 18 aiṁ hrīṁ śrīṁ| śrīṁ hrīṁ klīṁ aiṁ sauḥ om hrīṁ śrīṁ ka e ī la hrīṁ ha sa ka ha la hrīṁ sa ka la hrīṁ sauḥ aiṁ klīṁ hrīṁ śrīṁ | mahā mahā śakteyai namaḥ śrīṁ aiṁ hrīṁ śrīṁ| śrīṁ hrīṁ klīṁ aiṁ sauḥ om hrīṁ śrīṁ ka e ī la hrīṁ ha sa ka ha la hrīṁ sa ka la hrīṁ sauḥ aiṁ klīṁ hrīṁ śrīṁ | mahā mahā gupteyai namaḥ śrīṁ aiṁ hrīṁ śrīṁ| śrīṁ hrīṁ klīṁ aiṁ sauḥ om hrīṁ śrīṁ ka e ī la hrīṁ ha sa ka ha la hrīṁ sa ka la hrīṁ sauḥ aiṁ klīṁ hrīṁ śrīṁ | mahā mahā jñānapteyai namaḥ śrīṁ aiṁ hrīṁ śrīṁ| śrīṁ hrīṁ klīṁ aiṁ sauḥ om hrīṁ śrīṁ ka e ī la hrīṁ ha sa ka ha la hrīṁ sa ka la hrīṁ sauḥ aiṁ klīṁ hrīṁ śrīṁ | mahā maha ānandeyai namaḥ śrīṁ aiṁ hrīṁ śrīṁ| śrīṁ hrīṁ klīṁ aiṁ sauḥ om hrīṁ śrīṁ ka e ī la hrīṁ ha sa ka ha la hrīṁ sa ka la hrīṁ sauḥ aiṁ klīṁ hrīṁ śrīṁ | mahā mahā skandheyai namaḥ śrīṁ aiṁ hrīṁ śrīṁ| śrīṁ hrīṁ klīṁ aiṁ sauḥ om hrīṁ śrīṁ ka e ī la hrīṁ ha sa ka ha la hrīṁ sa ka la hrīṁ sauḥ aiṁ klīṁ hrīṁ śrīṁ | mahā mahā śayeyai namaḥ śrīṁ aiṁ hrīṁ śrīṁ| śrīṁ hrīṁ klīṁ aiṁ sauḥ om hrīṁ śrīṁ ka e ī la hrīṁ ha sa ka ha la hrīṁ sa ka la hrīṁ sauḥ aiṁ klīṁ hrīṁ śrīṁ | mahā mahā śrī cakra nagara sāmrājñīnīyai namaḥ śrīṁ .

19 aiṁ hrīṁ śrīṁ kīrttidā dhanadā putra pautra patmānanā patmoru patmākṣī patma saṁbhavā aśvadāyī godāyī dhandāyī mahādhanā candra sūryāgni sarvāpā jādavedāstra diggajendra divya bhūṣaṇa bhūṣitā sarvasaṁpatpradā sarvārttha sādhinī namaḥ śrīṁ aiṁ hrīṁ śrīṁ| namaste namaste namaste namaḥ śrīṁ 20 .