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¯¯i¨¯¯¯i¯¯ ¯¯i¨¯¯¯i¯¯ ¯¯i¨¯¯¯i¯¯ ¯¯i¨¯¯¯i¯¯
Prayers


O

2004

Vishwa Hindu Parishad of America

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Rituals, Prayers, Attitude

There is nothing wrong with rituals.
In fact the rituals make this Dharma great. So do prayers.
Just take the example of penicillin. If you have a headache and you take
penicillin, it is overkill. You have to take specific medicines for specific ailments.
Like that, you have specific prayers for specific occasions. If you have an eye
problem, I can invoke Ishwara as a Devata presiding over eyes.

There is only Ishwara but there are different manifestations. It also depends on
how we see them. There are eyes your eyes, my eyes, eyes of owl, lizard etc.
Not all see it the same way.

That is why Indian rituals are the greatest. The Vedic rituals are not ordinary.
Everything is a form, your language is a form,
namaste is a form, your dress is a form.

Attitudes.
We need to have healthy attitudes. Attitudes really help us. You know 90% of
our problems can be attributed to improper attitudes. Because when I have to
put up with situations that are unpleasant, I murmur, I become violent, angry,
sad. But we have to face it calmly, dispassionately. We require composure and
self-respect that can accommodate human limitations and address them.
Accommodation does not mean you do not respect, accommodation is you
don't condemn the people, at the same time you address the limitations of the
people, correct them, help them, you correct yourself, learning from situations.
So, this is what is required: Attitude.

Attitude comes from understanding. Like your attitude towards money is to
understand what exactly is money. For us money is Lakshmi - without looking
down upon it. And we don't look at Her as everything. There is also Saraswathi.
She is playing veena. She does not care whether you come to her or not. But
she knows that Lakshmi won't do much to you, unless you have Saraswathi.

So, healthy attitudes will help us. That's what spirituality is.
That means we have to understand Ishwara.
We have to understand 'Karma' and 'Karma Phala'.

Swami Dayanda Saraswati, ArshaVidya

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Table of Contents

Prayer to Lord Ganesh
Guru Mantra
Prathah Smarna
Daily Prayers
Surya Namaskar
Bhojan Mantra
Prayers to Gods/Goddeses
Gayatri Mantra
Peace Invocation
Saraswati Prarthana
Prayer at Dawn
Ishvandana
Atheshwar Stuti
Deeksha -- Valedictory Address
Bharatvarsha
Ekta Mantra
Sangathan Mantra
Prarthna
Vande Mataram
Subhashitam
Selected Aartis and Bhajans
Selected Bhavgeets and Songs



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Invocation to Lord Ganesh Before Starting
Any Activity

¯¯¯ ¯¯¯¯ ¯¯¯i¯i¯¯. ¯¯¯¯ ¯ìl¯ ¯¯¯¯ ¯¯-¯!
l¯¯l¯¯¯¯¯ ¯¯ ¯¯ ¯¯¯. ¯¯-¯ ¯i¯¯¯¯ ¯¯¯¯¯i!

Vakra-Tunda-Mahakaaya, Surya-Koti-Sam-Prabhah.
Nirvighnam-Kuru-Me-Deva, Subha-Karyeshu-Sarvadaa.

O elephant headed and large bodied Lord, radiant as a thousand Suns, I
ask for your grace so that this task that I am starting may complete
without any hindrances.

New Year Greetings

¯¯¯¯ ¯¯¯¯¯¯¯i ¯¯¯¯¯ ¯ll¯¯¯ ¯i¯¯¯¯¯¯·¯¯¯!
¯¯¯·¯¯i ¯¯-¯ ¯¯¯¯¯¯¯¯.l¯¯¯¯¯ ¯¯¯i¯¯¯¯¯¯¯¯ ¯¯ ¯¯¯¯¯¯!

Surya Samvednapushpayeh Deeptih Karunyagandhane, Labdhva
Shubham Navvarshesmin Kuryatsarvasya mangalam.

As the sun gives light, sensibility brings compassion, flowers give pleasant
fragrance, may the new year be auspicious



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Guru Mantra

¯¯¯¯¯¯¯¯i ¯¯¯l¯¯¯¯¯ ¯¯¯¯¯¯ì ¯¯¯·¯¯¯!
¯¯¯ ¯¯i¨¯i¯¯ ¯¯¯¯¯¯¯¯i ¯¯¯¯¯ ·¯l ¯¯¯¯¯ ¯¯¯¯!

Gurur Brahma Gurur Vishnu Gurur Devo Maheshvara
Gurur Shashaath Para-Brahma Tasmai Shri Guruve Namah

I prostrate to that Sri Guru, who is himself Brahma, Vishnu, and God
Maheshvara, and who is verily the Supreme Absolute itself.

¯¯¯¯¯¯¯ ¯¯i¯¯i ¯¯ l¯¯¯¯i ¯¯¯¯¯¯¯
¯¯¯¯¯¯¯ ¯¯¯·¯·¯¯ ¯¯¯¯i ¯¯¯¯¯¯¯!
¯¯¯¯¯¯¯ l¯¯¯¯¯i ¯l¯¯¯¯ ¯¯¯¯¯¯¯
¯¯¯¯¯¯¯ ¯¯¯¯ ¯¯¯¯ ¯¯¯ ¯¯¯!

Tvameva Mata Cha Pita Tvameva
Tvameva Bandhuscha Sakha Tvameva
Tvameva Vidya Dravinam Tvameva
Tvameva Sarvam Mama Deva Deva

O Lord! Thou art my mother and Thou art my father also;
Thou art my relative and my friend Thou art;
Thou art knowledge and wealth unto me;
Thou art my all-in-all, O Lord of Lords.



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Early Morning Prayers
¯¯i¯¯ ¯¯¯¯¯¯ ¯¯i¯¯ ¯¯¯¯¯¯ ¯¯i¯¯ ¯¯¯¯¯¯ ¯¯i¯¯ ¯¯¯¯¯¯

¯¯i¯¯ ¯¯¯¯¯¯ ¯¯¨¯¯l. ¯¯¯¯·¯¯ ¯¯¯¯¯¯¯¯l!
¯¯¯¯¯¯ ¯¯ ¯¯ìl¯¯¯¯. ¯¯-¯i¯¯ ¯¯¯¯¯¯¯¯¯"

Karaagre Vasate Lakshmeeh, Karmadhye Saraswatee.
Karamoole tu Govindah, Prabhaate kara darshanam.

The front of hands (i.e. finger tips) is ascribed to Laxmi (Goddess of
wealth), the middle of the hands to Saraswati, and the root (i.e. part of
hands near to the wrist) to Govinda. Therefore, every morning one should
respectfully have a look at one’s hands (which symbolizes honest labor).

¯¯¯¯¯¯¯¯¯¯¯ ¯¯¯l. ¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯!
l¯¯¯¯¯¯¯l¯¯¯ ¯¯¯¯¯¯¯-¯¯. ¯¯i¯¯¯¯¯¯ ¨¯¯¯¯¯¯¯¯"

Samudra vasane Devi, parvata stana mandale
Vishnupatni namastubhyam, Paada sparsha kshamasvame.

O! Mother Earth, who has the ocean as clothes and mountains
and forests on her body, who is the wife of Lord Vishnu, I bow to
you. Please forgive me for touching you with my feet.




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Daily Prayers

Lighting the Lamp

¯¯-¯ ¯¯ìl¯¯ ¯¯¯¯i¯¯ V¯¯ì¯¯¯ ·¯¯¯¯¯¯¯¯!
¯¯¯¯¯¯¯l·¯l¯¯¯¯i¯¯i¯¯ ¯l¯¯¯¯¯ìl¯¯¯¯¯¯ì¯¯¯¯¯"

Shubham karoti kalyanam aarogyam dhanasampada,
Shatru buddhivinashaaya deepajyotir namostute.

I salute the One who is the lamplight, that brings auspiciousness,
prosperity, good health, abundance of wealth, and the destruction
of the intellect’s enemy.

While Taking a Bath

¯¯¯¯ ¯¯ ¯¯¯¯¯¯ ¯¯¯¯ ¯¯ì¯i¯¯¯l ¯¯¯¯¯¯¯¯l!
¯¯¯¯¯ l¯¯¯·¯ ¯i¯¯¯l ¯¯¯¯l¯¯¯¯¯ ¯¯l¯¯¯l·¯ ¯¯"

Gange cha Yamune chaiva Godavari Saraswati,
Narmade Sindhu Kaveri jalesmin sannidhim kuru.

In this water, I invoke the presence of holy waters from the rivers
Ganga, Yamuna, Godavari, Saraswati, Narmada, Sindhu and
Kaveri





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Before Starting Your Studies

¯¯¯¯¯¯¯¯l ¯¯¯¯¯¯¯-¯¯ ¯¯¯¯ ¯i¯¯¯l¯¯¯¯l!
l¯¯¯¯¯i¯-¯¯¯ ¯l¯¯¯¯il¯¯ l¯¯¯l·¯-¯¯¯¯¯ ¯¯ ¯¯¯i"

Saraswati namastubhyam, Varde kaamaroopini,
Vidyaarambham karishyami, Siddhirbhavatu me sada.

O Goddess Saraswati, salutations to you, the giver of boons, the one who
fulfills all desires. I begin my studies. May there always be
accomplishments for me.

Night Prayer

¯¯¯¯¯¯¯¯¯¯ ¯¯i¯ ¯i¯¯¯¯ ¯¯¯¯¯ ¯¯i!
·¯¯¯¯¯¯¯¯¯¯¯¯¯ ¯¯i ¯¯i¯¯¯¯ ¯¯i.¯¯¯i·¯¯¯!
l¯¯l¯¯¯¯¯l¯¯l¯¯¯ ¯¯i ¯¯¯¯¯¯¯¯¯¯ ¨¯¯¯¯¯¯!
¯¯¯¯ ¯¯¯¯ ¯¯¯¯i¯·¯ ·¯l¯¯¯i¯¯¯ ¯¯-¯ì!

Kara Charana kritam vaak kaayajam karmajam vaa
Shravana nayanajam vaa maanasam vaa (a) praadham
Vihitamvihitam vaa savametat kshmasva
Jaya jaya karunaabdhe Shree Mahadeva Shambho

Oh Lord kindly forgive my wrong actions done knowingly or unknowingly,
either through my organs of action (hand, feet, speech) or through my
organs of perception (eyes, ears) or by my mind. Glory unto Thee O Lord,
who is the ocean of kindness.

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Surya Namaskar Mantra

Vil¯¯¯¯¯¯¯¯¯¯i¯¯¯ ¯¯ ¯¯¯l¯¯¯ l¯¯¯ l¯¯¯!
¯l·¯ Vi¯¯¯¯¯¯ ¯¯l¯¯ ¯¯¯¯¯¯ ¯¯¯¯i ¯¯ ¯¯i¯¯¯¯!
V¯i¯¯¯¸¯¯¯¯¯¯¯ ¯¯¯¯¯¯¯il·¯l¯¯¯¯i¯¯¯¯¯¯!
¯¯¯¯¯¯i¯ì¯¯ ¯¯l¨¯ ¯¯¯¯ ·¯i¯¯¯i¯¯¯¯¯¯!

l¯¯¯¯i¯¯ ¯¯¯¯ ¯¯¯¯¯ ¯¯¯¯
¯¯¯¯i¯¯ ¯¯¯¯ -¯i¯¯¯¯ ¯¯¯¯
¯¯¯¯i¯¯ ¯¯¯¯ ¯¯¯¯¯ ¯¯¯¯
l¯¯¯¯¯¯¯-¯i¯¯ ¯¯¯¯ ¯¯¯l¯¯¯¯ ¯¯¯¯
¯¯l¯¯¯¯ ¯¯¯¯ V¯¯i¯¯ ¯¯¯¯
V¯l¯¯¯¯i¯¯ ¯¯¯¯ -¯i¯¯¯i¯¯ ¯¯¯¯
·¯l ¯¯l¯¯¯¸¯¯¯¯¯¯i¯i¯¯¯¯i¯¯ ¯¯¯¯!

Om Mitraaya Namah, Om Ravaye Namah,
Om Suryaaya Namah, Om Bhaanave Namah,
Om Khagaaya Namah, Om Pushne Namah,
Om Hiranya-garbhaaya Namah, Om Mariche Namah,
Om Savitre Namah, Om Aarkaaya Namah,
Om Aadityaaya Namah, Om Bhaaskaraaya Namah.
Om Shree Savitrisoorya Narayanaaya Namah.
Salutations to Him who is my friend. Salutations to Him who is the cause for change.
Salutations to Him who propels everyone into activity. Salutations to Him who is in the
form of light. Salutations to Him who moves in the Sky. Salutations to Him who
nourishes all. Salutations to Him who contains everything. Salutations to Him who
possesses rays. Salutations to Him who is the son of Aditi. Salutations to Him who
produces everything. Salutations to Him who is fit to be worshipped. Salutations to Him
who is the cause of luster.


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-¯ì¯¯¯¯ ¯¯¯¯ -¯ì¯¯¯¯ ¯¯¯¯ -¯ì¯¯¯¯ ¯¯¯¯ -¯ì¯¯¯¯ ¯¯¯¯
Bhojan Mantra

: ¯¯¯¯¯ ¯¯¯¯¯ì ¯¯¯¯¯¯¯ ¯¯¯¯¯¯¯i!
¯¯l¯¯¯¯¯¯¯i V쯯·¯¯¯ì -¯¯¯¯¯¯!
V¯¯¯¯¯¯¯i¯¯ì¯¯¯¯¯¯¯i¯¯il¨¯¯¯¯¯¯i¯¯!
¯¯¯¯¯ ¯i¯¯i -¯¯¯i¯¯¯¯!
V쯯¯¯¯¯¯¯¯¯¯¯!
¯¯¯¯¯¯¯l ¯¯i ¯¯¯ ¯¯¯ì¯¯¯!
¯¯¯¯¯i¯¯¯¯¯¯ l·¯¯¯ ¯¯¯¯¯¯l¯¯!1
¡¯¯¯¯ ¯¯¯¯¯¯¯|

Yantu Nadayo Varshantu Parjanyaah, Supippalaa Oshadhayo Bhavantu,
Annavataam Odanavataam Amikshyavataam, Eshaam Raaja Bhuuyaasam
Odanmudbruvate. Parameshtii Vaa Eshah Yadodanah.
Paramaamevainam Shriyam Gamayati.

¯¯i-¯i¯¯i -¯i¯¯¯¯¯ l¯¯¯¨¯¯¯!
¯¯i ¯¯¯¯¯i¯¯¯¯¯¯¯¯¯¯i!
¯¯¯¯¯¯¯ ¯¯¯¯¯¯i -¯¯¯¯i!
¯¯i¯¯ ¯¯¯¯¯ -¯¯¯¯i! 2
¡V¨¯¯¯¯¯¯|

Maa Bhraata Bhraataran Dwikshan, Maa Swasaaramutaswasaa,
Samyancha Savrataa Bhuutvaa, Vaacham Vadata Bhadrayaa



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-¯ì¯¯¯¯ ¯¯¯¯ -¯ì¯¯¯¯ ¯¯¯¯ -¯ì¯¯¯¯ ¯¯¯¯ -¯ì¯¯¯¯ ¯¯¯¯
Bhojan Mantra

¯¯¯¯¯i¯¯¯¯ ¯¯¯¯¯ ¯l¯¯ ¯¯¯¯¯i¯¯¯l ¯¯¯¯¯¯¯i ¯¯¯¯¯!
¯¯¯¯¯¯¯ ¯¯¯¯ ¯¯¯¯¯¯¯¯ ¯¯¯¯¯¯¯¯ ¯¯¯¯il·¯¯¯i"8

Brahmarpranam Brahma havir Brahmagnau Brahmana hutam
Brahmaiva tena gantavyam Brahma karma samaadhinaa

Any process of offering is Brahman, the oblation is Brahman, the
instrument of offering is Brahman, the fire to which the offering is
made is also Brahman. For such a one who abides in Brahman,
by him Brahman alone is reached.

V¯ ¯¯¯¯¯i¯¯¯ì -¯¯¯¯i ¯¯il¯¯¯¯i ¯¯¯¯il·¯¯¯
¯¯i¯¯i¯¯i¯¯¯¯¯¯i¯¯Œ ¯¯¯¯i¯¯¯œ ¯¯¯¯l¯¯·¯¯¯ "!

Aham Vaish-vaanaro Bhutvaa, Praaninaam Deham-aashritah,
Praanaa-paana-Samaayuktah, Panchaany-anam, Chatur-vidham.

¯¯¯ ¯¯i¯¯¯¯¯¯ ¯¯¯ ¯¯l -¯¯¯¯¯¯ ¯¯¯ ¯¯l¯¯¯¯ ¯¯¯¯i¯¯¯!
¯¯¯¯l¯¯¯¯¯i¯¯·¯l¯¯¯¯¯¯¯ ¯¯i l¯¯l”¯¯i¯¯¯!
¯¯il¯¯ ¯¯il¯¯ ¯¯il¯¯!ö
Om sahanavvatu saha nau bhunaktu, saha veeryam karavaavahai
Tejasvinavadhitamastu ma vidvisha vahai
Om shantih, shantih shantih




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Prayer to Mother Shakti
¯¯i ¯¯¯l ¯¯¯¯ -¯¯¯¯¯ ¯¯l¯¯¯¯¯¯¯¯ ¯¯l¯¨¯¯¯i!
¯¯¯¯¯¯¯¯¯¯ ¯¯¯¯¯¯¯¯¯¯ ¯¯¯¯¯¯¯¯¯¯ ¯¯¯¯ì ¯¯¯¯"

Ya Devi Sarva-bhuteshu, Shakti-rupenu-sansthitaa,
Namastasyae, Namastasyae, Namastasyae, Namaho-namah.

O Mother, who is present everywhere, who is the embodiment of Power and Energy, I
bow to you, I bow to you, I bow to you.

Prayer to Mother Gauri
¯¯¯¯ ¯¯¯¯¯¯ ¯¯i¯¯¯¯¯ l¯¯¯¯ ¯¯¯¯i¨¯ ¯¯il·¯¯.
¯¯¯¯¯¯ ¯¯¯¯¯¯ ¯¯l¯l ¯¯i¯i¯¯l¯¯ ¯¯¯¯ì.¯¯¯¯¯!

Sarva managala mangalyai shive sarvartha sadhike
Sharanye trayambake gauri naaraayani namo-stute

Adorations to Goddess who is the auspiciousness of all that is auspicious, who is the
consort of Lord Shiva, who is the bestower of every desire of one’s heart. Adorations to
You O Devi, I have taken refuge in you.

Prayer to Mother Saraswati
¯¯i ¯¯¯l ¯¯¯¯¯¯¯ l¯¯¯¯¯ l¯¯¯¯·¯¯¯¯¯¯¯i¯¯!
¯¯i ¯¯ ¯¯¯¯¯¯ l¯¯ši¯¯ ¯¯¯¯¯¯¯¯i ¯¯¯¯¯¯¯¯l!

Ya Devi Stuyate Nityam Vibhuhairvedaparagaih
SaMe Vasatu Jihvagre Brahmarupa Saraswati

Sarasvati, the Goddes of Knowledge, who is praised by the wise who have mastered the
Sastra, who is the wife of the Creator, may she live on the tip of my tongue.




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Prayer to Ma Lakshmi

¯¯¯¯¯¯¯¯¯¯ ¯¯¯i¯¯i¯¯ ·¯l¯¯l¯ ¯¯¯¯¯l¯¯¯¯.
¯¯¸¯¯¯¯¯¯i¯¯¯¯ ¯¯¯i¯¯¨¯¯l ¯¯¯¯¯¯¯ ¯¯

namastestu mahaa maaye, shripeete surapoojite
shanka chakra gadaa haste, mahaa Lakshmi namostu te

Salutations to you, O Mahalakshmi, who is all powerful, who is the seat of
wealth, and who is worshipped by the Gods and who has a conch, a disc
and a mace in her hands.

Prayer to Mother Durga

¯¯¯ ¯¯¸¯¯i ¯¯l¯¯ -¯ll¯¯¯¯¯¯¯¯¯¯¯¯¯ì.
¯¯¯¯¨¯¯ ¯¯¸¯¯i ¯¯l¯¯¯¯¯¯l¯¯ ¯¯-¯i ¯¯il¯¯!
¯il¯¯¯¯¯¯¯ -¯¯¯¯il¯¯¯l ¯i ¯¯¯¯¯¯¯i.
¯¯¯¯ì¯¯¯i¯ ¯¯¯¯i¯¯ ¯¯¯i¯l¯¯¯¯¯i!

Durge smritaa harast bheetimashesha-jantoh, Swasthyaih smritaa
matimeeva shubhaam dadaasi, Daaridrya duhkha bhayahaarinee kaa
twadanyaa, Sarvopakaara karanaaya sadaardra-chitta.

O Mother Durga, whoever remembers you during a difficult situation, is
freed of all forms of fear. When called to the mind by those who are in a
healthy condition, You grant them a pure intellect. Who is there but you –
the dispeller of poverty, pain and fear. Whose heart is ever compassionate
for doing good to everyone.




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Prayer to Lord Shiva

¯¯¯¯¯¯ ¯¯¯¯i¯¯¯ ¯¯¯¯l·¯¯¯ ¯¯l¯¯¯¯·¯¯¯¯¯.
¯¯¯i¯¯l¯¯¯¯ ¯¯·¯¯¯¯¯¯¯¯¯ì¯¯¨¯l¯¯ ¯¯i¯¯¯¯i¯¯!

Om, Trayambakam-Yajaamahe-Sugandhim-Pushti-Vardhanam,
Urvarukam-iva Bandhanan-Mrityoram-Ukshiya-Maamritaat.

I worship the fragrant three-eyed one who nourishes all beings; grant me liberation in
the same manner as a ripe cucumber naturally severs itself from the vine.

¯¯¯¯¯¯l¯ ¯¯¯¯i¯¯¯¯i¯ ¯¯¯¯i¯¯¯i¯ -¯¯¯¯¯¯¯¯i¯¯¯.
¯¯¯i ¯¯¯¯¯¯¯ ›¯¯¯i¯l¯¯¯¯ -¯¯¯ -¯¯¯i¯¯l¯¯l¯¯¯ ¯¯¯¯il¯¯!

Karpura-gauram Karunaavataaram Samsaar Saaram Bhujagendra-haram, Sadaa
Vasantam Hridyaarvinde Bhavan Bhawaani Sahitam Namami

He who is fair like camphor, who is ever compassionate, by whose being the entire
universe exists, around whose neck there is a garland of serpents, may he always live in
my heart along with Bhavani, his consort. I bow down to him.

¯¯¯¯ ¯¯¯¯¯ ¯¯¯i¯¯l¯¯ ¯¯¯¯¯¯ ¯¯¯¯ ¯¯¯¯¯¯i¯¯¯¯¯.
¯¯¯¯ ¯¯¯¯¯¯¯-¯¯¯¯¯ ¯¸¯¯·¯¯ ¯¯¯¯ ¯¯¯¯¯¯i ¯¯l¯¯¯¯!
¯¯¯¯ ¯¯¯¯ ¯¯¯¯i{ ¯¯l—¯¯¯¯¯¯ ¯¯¯¯ ¯¯¯¯¯ l¯¯ ¯¯¯¯.
¯¯¯¯ -¯¯¯¯¯¯¯¯i·¯¯¯ ¯¯ ¯¯¯¯¯¯ ¯¯¯¯ l¯¯¯¯ ¯¯{¯¯¯!

Vande devam umaapatim suragurum vande jagatkaaranam,
Vande pannaga bhooshanam mrigadharam vande pashoonaam patim.
Vande soorya shashaanka vahninayam vande mukunda priyam,
Vande bhaktajanaashrayam cha varadam vande shivam shankaram

Adorations to the Lord of Godess Uma, Adorations to the cause of the universe.
Adorations to the one who holds a deer (mind) in his hand, the Lord of the Pashus
(souls in bondage), who has the Sun, moon and fire for his eyes, the beloved of Lord
Mukunda. Adorations to him who is the refuge of His devotee, the giver of all boons, the
all auspicious doer of all that is good.


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Prayer to Lord Shiva

·¯l ¯¯¯-¯¯ì ¯¯¯¯ ¯l¯. ¯¯-¯¯¯ ¯¯¯¯!
¯¯¯¯ì-¯¯¯¯¯¯¯ ¯¯i¯¯¯¯¯i¯¯. ¯¯¯¯¯¯¯ V¯¯¯ -¯¯¯¯¯l¯¯¯¯¯¯¯¯¯¯i¯¯.
¯¯¯i¯¯¯i¯¯. ¯¯¯¯¯¯¯i¯¯. l¯¯¯¯¯i¯¯¯¯i¯¯. l¯¯¯i¯¯il¯¯¯¯i¯¯i¯¯.
¯i¯¯il¯¯¯¯¯i¯¯. ¯¯l¯¯¯¯¯i¯¯. ¯¸¯¯¯¯¯¯¯¯i¯¯. ¯¯¯¯¯¯¯¯i¯¯.
¯¯¯il¯¯¯¯i¯¯. ·¯l¯¯¯¯¯¯i¯¯¯i¯¯ ¯¯¯¯!
¯¯¯¯ì-¯¯¯¯¯¯¯ ¯¯i¯¯¯¯¯i¯¯ ¯¸¯¯¯ì¯ ¯¯ ¯¯i¯l. ¯¯¯i l¯¯¯¯ì!

Shri Gurubhyo Namah, Harihi Om, Shambhave Namah,
Om Namo Bhagwate Vasudevaya, Namaste astu bhagavan visveshvaraya Mahadevaya
Tryambakaya Tripurantakaya Trikalagnikalaya Kalagnirudraya Neelkanthaya
Mrityunjayaya Sarveshvaraya Sadashivaya Srimanmahadevaya namah.
Om Namo Bhagwate Vasudevaya Mritryora Me Pahi, Sada Shivo.

Salutations to Thee, O Lord, the Master of the universe, the great Lord, the three-eyed
one, the destroyer of Tripura, the extinguisher of the Trikala fire and the fire of death,
the blue necked one, the victor over death, the Lord of all, the ever auspicious one, the
glorious God of Gods.

Prayer to Lord Mahavir

¯¯¯i¯¯ì¯i¯¯¯¯ ¯¯¯¯¯¯¯¯ ¯¯¯i¯l¯¯¯¯ l-¯¯¯¯
l¯¯¯i¯¯¨¯l ¯¯¯·¯l¯¯l¯¯¯ ¯¯l¯¯¯i ¯¯¯¯¯¯¯¯!
¯¯¯¯¯¯¯¯i·¯¯¯i -¯¯¯-¯¯¯ -¸¯¯i¯¯¯¯¯¯¯ ¯¯¯¯ì.
¯¯¯i¯¯l¯ ¯¯¯i¯¯l ¯¯¯¯¯¯ ¯¯¨¯¯¯i¯¯l -¯¯¯¯¯ ¯¯!

Mahaamohaantaka prashamana paraakasmik bhishak,
Niraapekshee bandhur-vdita mahimaa mangalakarah.
Sharanyah saadhoonaam bhava-bhaya bhritaamuttam guno,
Mahaveer swaamee nayana pathagaamee bhavatu nah.


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Prayer to Lord Ganesh

¯¯¯¯¯i¯¯¯¯¯¯ l¯¯¯¯¯. ¯¯l¯¯¯¯¯¯¯¯ ¯¯¯¯-¯¯¯!
¯¯¯¯¯¯¯¯¯¯ ·¯¯i¯¯¯¯. ¯¯¯¯ l¯¯¯¯¯ì¯¯¯¯i¯¯¯¯¯"

Shuklaambaradaram Vishnum, Sashivarnum chaturbhujam,
Prasannavadanam dhyayet, Sarva vighnopashantaye.

Lord Ganesh, who wears a white garment, who is all-pervading, who has
a bright complexion, who has four arms, who has an ever smiling face,
upon that God, I meditate for removal of all obstacles

Prayer to Lord Subrahmanya

¯¯i¯¯¯¯l¯¯¯·¯¯ ¯¯¯¯. ¯¯¯¯¯l¯¯¯¯i¯¯ ¯¯¯¯¯.
¯¯¯¯¯¯¯i ¯¯¯¯ ¯i¯¯¯. ¯il¯¯¯¯¯ ¯¯¯¯ì.¯¯¯¯¯ !

Gyan-shkatidhar skand valle kalyana sundara,
Devasenaa manah kannta kaartikeya namo-stute

Adorations to Lord Kartikeya who is know as Skanda, who holds the staff
of wisdom, who is the beautiful beloved of Goddess Valle, Who is the
enchanter of the mind of Goddess Devasena, to that Divine Kartikeya I
offer adorations again and again.





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Prayer to Lord Vishnu

¯i¯¯¯¯ ¯¯i¯¯i ¯¯¯¯¯¯l¯¯¯¯¯¯i. ¯¯•–i¯¯¯¯¯i ¯¯i ¯¯¯¯¯ ¯¯¯-¯i¯¯i¯¯!
¯¯ìl¯¯ ¯¯¯¯¯¯¯ ¯¯¯¯¯ ¯¯¯¯¯¯. ¯¯i¯i¯¯¯¯¯¯l¯¯ ¯¯¯¯¯¯¯¯il¯¯!

Kaayena Vaachaa Mansendri-yairvaa, Budhyat-manaa Vaa Prakriteh Svabhaavaat
Karomi Yadyat Sakalam Parasmai, Narayana-yeti Samarpayami

I dedicate everything to that supreme Lord Narayana; whatever I perform with my
body, speech, mind, limbs, intellect or my inner self either intentionally or
unintentionally.

¯¯i¯¯i¯i¯ -¯¯¯¯¯¯¯¯¯¯¯. ¯¯¯¯¯¯¯i-¯ ¯¯¯¯¯.
l¯¯¯¯¯i·¯i¯ ¯¯¯¯¯¯ ¯¯¯¯¯. ¯¯¯¯¯¯¯¯ ¯¯-¯i¡¯¯!
¯¯¨¯¯l¯i¯¯¯ ¯¯¯¯¯¯¯¯¯¯¯ . ¯¯ìl¯¯l-¯·¯¯i¯¯¯¯¯¯¯.
¯¯¯¯ l¯¯¯¯¯ -¯¯¯-¯¯¯¯¯. ¯¯¯¯¯¯ì¯¯ ¯¯i¨¯¯¯!

Shaantaakaaram Bhujagshaynam Padmanaabham Suresham,
Vishvaadhaaram Gagan Sadrisham Meghavaranam Shubhangam.
Lakshmi-kaantam Kamal-nayam Yogibhir-dhyan-gamyam,
Vande Vishnu Bhav-bhaya-haram Sarva-lokaika Naatham

I adore Lord Vishnu who is the embodiment of peace, who lies on the Shesha serpent,
whose navel is the source of the Lotus, whose complexion is swarthy like the clouds,
whose body shines with heavenly beauty, who is the beloved of Goddess Lakshmi, whose
eyes are like lotus, who is meditated upon by the yogis, who is the remover of the fear of
the world-process.
.



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Prayer to Lord Vishnu

¯¯¯¯¯¯¯¯¯¯¯¯-¯¯¯i¯¯i. Vil¯-¯¯¯i¯¯ -¯-¸¯¯!
V¯¯¯¯¯¯¯¯¯i¯¯. l¯¯¯¯¯¯¯ ¯¯-¯l¯¯¯¯¯¯¯!

NamassamstaBhutaanaam AditBhutaya Bhubhrate,
Anekaruparupaya, Vishnave Prabhavishnave.

Salutations to the Lord Vishnu, who is the creator of all beings, the sustainer of the
creation, whose form is all forms, who is all pervasive, and who is self-effulgent.

Prayer to Lord Krishna

¯¯¯¯¯¯¯¯¯¯¯ ¯¯¯. ¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯!
¯¯¯¯l¯¯¯¯¯i¯¯¯¯. ¯¯¯¯ ¯¯¯¯ ¯¯¯¯¯¯¯¯¯¯"

Vasudeva-sutam Devam Kamsa-chaanura-mardanam.
Devaki-parmanandam Krishnam-vande-Jagadagurm

I bow to you O Krishna, the Supreme Guru, Son of Devaki and Vasudeva,
the remover of Kamsa and Chanur.

Vi¯i¯¯i¯¯ ¯¯l¯¯¯¯ ¯¯ì¯¯. ¯¯¨¯i ¯¯¯¯l¯¯ ¯¯i¯¯¯¯¯
¯¯¯¯¯¯¯ ¯¯¯¯¯¯i¯. ¯¯¯¯¯ ¯¯l¯¯¯¯¯¯l¯¯!

Akashataat patitam toyam yathaa gacchati saagaram
Sarvadeva namaskaraara keshavam prati-gacchati

Just as every rain drop that falls from the sky flows into the Oean, in the
same way every prayer offered to any Deity flows to Lord Krishna.




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Prayer to Lord Rama

¯i¯¯i¯¯ ¯i¯¯-¯¯i¯¯. ¯i¯¯¯¯¯¯i¯¯ ¯¯¯¯¯!
¯¯¯¯¯i¨¯i¯¯ ¯¯i¨¯i¯¯. ¯¯l¯¯i¯¯ ¯¯¯¯¯¯ ¯¯¯¯!

Raamaya raama bhadraaya, raamchandraaya vedase, raghunaathaya
naathaaya, siitaaya pataye namah.

My salutations to Lord Sri Ram, the protector of all, one who knows all,
the descendent of the Raghu dynasty. the husband of Sita and the Lord of
the entire universe.

·¯l¯i¯¯¯¯¯¯ ¯¯¯¯¯l ¯¯¯¯¯¯i ¯¯¯¯il¯¯. ·¯l ¯i¯¯¯¯¯¯ ¯¯¯¯¯l ¯¯¯¯¯¯i ¯¸¯¯il¯¯
·¯l¯i¯¯¯¯¯¯ ¯¯¯¯¯l l¯¯¯¯¯i ¯¯¯¯il¯¯. ·¯l ¯i¯¯¯¯¯¯ ¯¯¯¯¯l ¯¯¯¯¯ ¯¯¯¯–!

Shree Raamchandra charanau manasaa smaraami,
Shree Raamchandra charanau vachasaa granaami,
Shree Raamchandra charanau shirasaa namaami
Shree Raamchandra charanau sharnam prapadye

I worship the feet of Sri Ramchandra ji in my mind,
I worship his feet with my speech,
I bow my head to his feet with great reverence,
I surrender myself to his presence.









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Prayer to Lord Hanumaan

¯¯¯¯ì¯¯¯¯ ¯¯i¯¯¯¯¯¯¯¯¯¯¯¯. l¯¯¯¯l¯¯¯¯ ¯¯l•¯¯¯¯i ¯¯l¯¯¯¯¯!
¯¯i¯¯i¯¯¯¯¯ ¯¯i¯¯¯¯¯¨¯¯¯¯¯¯. ·¯l¯i¯¯¯¯¯ l¯¯¯¯¯i ¯¯¯¯il¯¯

Manojavam maaruta tulya vegam jitendriyam budhhimataam varishtam
vaataatmajam vaanara yuuthamukhyam shrii raamduutam shirasaa
namaami

I salute Hanumaan, who travels as fast as the mind and the wind, who has
mastered his sense organs, who is the best among the intelligent, who is
the son of the wind God, who is the commander-in-chief of the army of
vaanaras, and who is the messenger of Sri Ram.

V¯¯l¯¯¯¯¯¯¯¯·¯i¯¯. ¯¯¯¯¯¯¯i-¯¯¯.
¯¯¯¯¯¯¯¯¯¯¯¯i¯¯. ¯¯il¯¯¯¯i¯¯¯¯¯¯¯¯¯¯¯!
¯¯¯¯¯¯¯¯¯l¯¯·¯i¯¯. ¯¯i¯¯¯i¯¯i¯¯·¯l¯¯¯¯.
¯¯¯¯¯l¯¯l¯¯¯¯-¯¯¯¯. ¯¯i¯¯¯¯i¯¯ ¯¯¯¯il¯¯!

Atulit baladhaamam hemashailaabhedam Danujvan krishaanum
jnaaninaanagraganyam, Sakalaguna nidhaanam vaanaraanaamdheeham,
Raghupati priyabhaktam vaatajaatam namaami

I adore Lord Hanuman, the son of Wind-God, who is the abode of
Incomparable strength, whose body shines like a mountain of gold, who is
fire unto the forest of demons, who is the chief among the wise, who is the
beloved of Bhagvan Rama.



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Gayatri Mantra

-¯-¯¯¯ ¯¯¯. ¯¯¯¯¯l¯¯¯¯¯¯¯¯¯¯!
-¯¯¯ì¯¯¯¯¯¯ ·¯l¯¯l¯. l·¯¯¯ì ¯¯ì ¯¯ ¯¯¯¯ì¯¯¯i¯¯!

Om Bhur-Bhuvah-Svah, Tat-Savitur-Varenyam,
Bhargo-Devasya-Dheemahi, Dhiyo-Yo-Nah-Prachodayaata.

Let us meditate upon the glory of Ishwar, who has created this universe,
who is fit to be worshipped, who is the remover of all sins and ignorance.
May He enlighten our intellect.

Peace Invocation

¯¯¯ ¯¯i¯¯¯¯¯¯. ¯¯¯ ¯¯l-¯¯¯¯¯¯. ¯¯¯ ¯¯l¯¯¯¯ ¯¯¯¯i¯¯¯!
¯¯¯¯l¯¯¯¯¯i¯¯·¯l¯¯¯¯¯¯¯. ¯¯i l¯¯l”¯¯i¯¯¯!
¯¯il¯¯ ¯¯il¯¯ ¯¯il¯¯!

Om saha naavavatu, Saha nau bhunaktu
Saha veeryam karavaavahai
Tejasvinavadhitamastu Ma vidvishavahai
Om Shantih Shantih Shantih

Om, May Lord protect us, May He cause us to enjoy,
May we exert together,
May our studies be thorough and faithful,
May we never quarrel with each other.
Om Peace Peace Peace




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Peace Prayers (1)

¯¯¯¯¯¯i¯¯ ¯¯¯l¯¯¯¯ -¯¯¯¯¯!¯¯¯¯¯¯i¯¯ ¯¯il¯¯-¯¯¯¯¯!
¯¯¯¯¯¯i¯¯ ¯¯¯¯¯¯ -¯¯¯¯¯!¯¯¯¯¯¯i¯¯ ¯¯¯¯¯¯¯¯ -¯¯¯¯¯!
¯¯il¯¯ ¯¯il¯¯ ¯¯il¯¯!

Om, Sarveshaam Swastir Bhavatu; Sarveshaam Shantir Bhavatu;
Sarveshaam Purnam Bhavatu; Sarveshaam Mangalam Bhavatu.
Om Shantih Shantih Shantih

May all be auspicious, may all attain peace, let there be fullness and
contentment all over, may all be blessed. Om peace, peace, peace.

¯¯¯¯ -¯¯¯¯¯¯ ¯¯l¯¯¯¯! ¯¯¯¯ ¯¯¯¯¯ l¯¯¯i¯¯¯¯i!
¯¯¯¯ -¯¯il¯¯ ¯¯¯¯¯¯¯¯!¯¯i ¯l¯¯¯¯¯ ¯¯¯-¯i¯-¯¯¯¯¯!
¯¯il¯¯ ¯¯il¯¯ ¯¯il¯¯!

Sarve Bhavantu Sukhinah; Sarve Santu Niraamayaah;
Sarve Bhadraani Pashyantu;
Maa Kashchida-Dukha-Bhaag-Bhaveta
Om Shantih Shantih Shantih

May everybody be happy. May everybody be free from disease. May
everybody have good luck. May none fall on evil days.





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Peace Prayers (2)

¯¯¯¯¯¯¯. ¯¯¯¯l¯¯¯¯¯. ¯¯¯¯i¯¯. ¯¯¯¯¯¯¯¯¯¯¯¯!
¯¯¯¯¯¯¯. ¯¯¯¯¯¯i¯i¯¯. ¯¯¯¯¯¯¯¯i¯¯l¯¯¯¯¯¯¯!

Om purnamadah purnamidam purnat
purnamudachyate
Purnasya purnamadaya purnamevavashishyate

That is perfect. This is perfect. Out of perfect only perfect comes. Even
after taking perfect out of perfect, that is perfect which remains.

V¯¯¯¯ì ¯¯i ¯¯¯ ¯¯¯¯¯¯!
¯¯¯¯¯¯ì ¯¯i ¯¯¯ìl¯¯¯¯¯¯¯¯!
¯¸¯¯¯ì¯¯i.¯¸¯¯¯¯ ¯¯¯¯¯¯ "

Om, Asato Maa Sad Gamaya;
Tamaso Maa Gyotira Gamaya;
Mrityora Maa Amritam Gamaya

Lead me from the unreal to the real;
from darkness (ignorance) to light (knowledge);
and from death to immortality.





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Peace Prayers (3)

–l ¯¯il¯¯¯¯¯¯¯l¯¨¯ ¯¯il¯¯¯
¯¸l¨¯¯¯l ¯¯il¯¯¯¯i¯¯ ¯¯il¯¯¯¯ì¯¯·¯¯¯ ¯¯il¯¯¯
¯¯¯¯¯¯¯¯¯¯¯ ¯¯il¯¯¯l¯¯¯¯¯ ¯¯¯ ¯¯il¯¯¯¯¯¯¯¯
¯¯il¯¯¯ ¯¯¯¯¯¯il¯¯¯ ¯¯il¯¯¯¯¯¯ ¯¯il¯¯¯
¯¯i ¯¯i ¯¯il¯¯¯¯l·¯!
¯¯il¯¯¯ ¯¯il¯¯¯ ¯¯il¯¯¯!

Om, Dhyaoh Shaantih, Antariksha Shaantih,
Prithavi Shaantih, Aapah Shaantih, Oshadhyah Shaantih,
Vanaspatyah Shaantih, Vishvedevah Shaantih, Brahma
Shaantih, Sarvam Shaantih, Shaantih Eva Shaantih,
Saa Maa Shaantir-edhi,
Om Shaantih, Shaantih, Shaantih

Om. May there be peace in the sky and in space. May there be
peace on land and in the waters. May herbs and food bring us
peace. May all the personifications of God bring us peace. May
God bring us peace. May there be peace throughout the world.
May the peace be peaceful. May God give me such peace.





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Peace Prayers (4)

¯¯¯l¯¯¯ ¯¯¯¯i-¯¯ ¯¯l¯¯¯i¯¯¯¯¯¯¯i¯¯! ¯¯¯i¯¯¯¯ ¯¯i¯¯¯¯ ¯¯¯l ¯¯¯l¯¯i
¯¯ì¯¯i¯¯¯¯¯-¯¯¯¯¯-¯¯¯¯¯¯ l¯¯¯¯¯¯¯! ¯¯ì¯i¯¯¯¯¯¯¯¯i¯¯¯l¯¯¯¯ì -¯¯¯¯¯¯!

Svasti prajabhyah paripalayanttaam nyaayena maargena mahim mahishaah
Go Brahmanebhyashashubhamastu Nityam, Lokassamastaassukhino
Bhavantu.

May there be happiness for all people. May the rulers righteously rule the
earth. May there be welfare for animals and men of wisdom at all times.
May all beings be happy.

Namokar Mantra

¯¯¯¯ì V¯l¯¯¯¯i¯¯ ¯¯¯¯ì l¯¯•i¯¯
¯¯¯¯ì Vi¯¯l¯¯¯i¯¯ ¯¯¯¯ì ¯¯¯¯¯¯i¯¯i¯¯
¯¯¯¯ì ¯¯ì¯ ¯¯¯¯¯ ¯¯i¯¯¯
¯¯¯ì ¯¯¯¯ ¯¯¯¯ì¯i¯ì ¯¯¯¯¯¯¯i¯¯¯¯¯¯¯i¯¯¯¯ì!
¯¯¡¯¯i¯¯ ¯¯ ¯¯¯¯¯l¯¯ ¯¯¯¯¯ ¯¯¯¯ ¯¯¯¯¯¯¯¯!

Om Namo Arihantaanam nam, Om namo Sidhhaanam
Om namo Ayarriyaanam, Om namo uvaj-jhaa-yaanam
Om namo loye Savva saahunam
Eso pancha namokaaro savva paava ppanasano
Mangalaanam cha savvesim Padhamam havayee mangalam


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Peace Prayers (5)

: ¯¯¯¯¯ì l¯¯¯¯ ¯¯ ¯¯¯¯¯! ¯¯¯¯¯ì -¯¯¯¯¯¯¯¯¯¯i! ¯¯¯¯¯ì ¯¯¯ì
¯¸¯¯¯¯l¯¯!¯¯¯¯¯ì l¯¯¯¯¯¯¯¯¯¯!¯¯¯¯ì ¯¯¯¯¯¯¯! ¯¯¯¯¯¯¯
¯¯i¯¯ì!¯¯¯¯¯¯¯ ¯¯¯¯¯¨¯ ¯¯¯¯¯il¯¯!¯¯¯¯¯¯¯ ¯¯¯¯¯¨¯ ¯¯¯¯¯
¯¯l¯¯¯¯il¯¯!+¯¯ ¯¯l¯¯¯¯il¯¯! ¯¯¯¯¯ ¯¯l¯¯¯¯il¯¯!¯¯¯¯¯i¯¯¯¯¯¯!
¯¯”¯¯¯i¯¯¯¯¯¯¯! V¯¯¯¯ ¯¯i¯¯! V¯¯¯¯ ¯¯¯¯¯i¯¯¯!
: ¯¯il¯¯¯ ¯¯il¯¯¯ ¯¯il¯¯¯

Om Shanno Mitrah Shm Varunah, Shanno Bhavatvarymaa, Shanna Indro Brihaspatih,
Shanno VishnuRurukramah: Namo Brahmane, Namaste Vaayo, Tvameva Pratyaksham
Brahmasi, Tvameva Pratyaksham Brahma Vadishyami, Ritum Vadishyami,
Tanmamvatu, Tadvaktaramavatu, avatu maam, avatu vaktaram, Om Shantih Shantih
Shantih.

May the Sun God give us auspiciousness. May the Ocean God give us auspiciousness.
May the Lord of Manes give us auspiciousness. May the King of Gods give us
auspiciousness. May the all pervasive sustainer of creation, Lord Vamana give us
auspiciousness. Salutations to the creator. Salutations to you, O Wind God, You indeed
are the perceptible truth. I declare you to be the right understanding. I understand you
to be truthfulness in speech. May he protect me. May he protect the teacher.
Om peace, peace, peace.

¯i¯¯ ¯¯¯¯¯¯ ¯¯¯¯¯¯¯. ¯¸l¨¯¯¯l ¯¯¯¯¯¯¯il¯¯¯¯l!
¯¯¯ì.¯¯ ¨¯ì-¯¯l¯¯¯. ¯¯i¯¯¯¯¯i¯¯¯¯¯¯ l¯¯-¯¯¯i!

Kale Varshatu Parjanyah, Prithivi Ssasya Shalini
Deshoyam Kshobharahitah Brahmanassantu Nirbhayaah.

May the clouds rain at the proper time. May the earth produce grains. May this country
be free from famine. May men of contemplation be fearless.



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Saraswati Prarthana

¯¯i ¯¯¯¯¯ ¯¯¯¯i¯¯i¯ ·¯¯¯¯¯i. ¯¯i ¯¯-¯ ¯¯¯¯¯i¯¯¯¯i!
¯¯i ¯¯l¯¯i¯¯¯¯¯¯¯¯l¯¯¯¯¯¯. ¯¯i ¯¯¯¯¯¯¯¯¯¯i¯¯¯¯i"
¯¯i ¯¯¯¯¯i¯¯¯¯¯ ¯¯¯¯¯¯-¸l¯¯l-¯¯. ¯¯¯ ¯¯¯i¯¯l¯¯¯¯i!
¯¯i ¯¯i ¯¯i¯¯ ¯¯¯¯¯¯¯¯l -¯¯¯¯¯¯¯l. l¯¯¯¯¯¯¯¯i¯¯¯i¯¯¯i"1

Ya kundendu tusharahara dhavala, Ya shubravastravrita
Ya veena varadanda mandita kara, Ya shvetapadmasana
Ya-Brahma-chyuta-shankar-prabhritibhir, Devayeh-sada-vandita,
Sa-mam-patu-saraswati-bhagwati,Nihshesha-jadyapaha

Fair as a jasmine flower, the moon or a flake of snow, dressed in white,
Her hands adorned by the graceful veena staff, seated on a white lotus,
Adored by Brahma, Vishnu, Shiva, and the other deities,
Protect me, Oh Goddess Saraswati, remover of ignorance inert.

¯¯¯¯¯i ¯¯¯¯¯l¯¯¯¯i¯ ¯¯i¯. ¯¯¯¯¯i¯¯i–i ¯¯¯¯¯¯¯¯il¯¯¯¯l¯¯!
¯¯l¯¯i ¯¯ ¯¯¯¯ ·¯il¯¯¯l¯¯ -¯¯¯¯i. ¯¯i¯¯¯i¯·¯¯i¯i¯¯¯i¯¯!
¯¯¯¯ ¯¯l¯¯¯¯il¯¯¯i l¯¯¯·¯¯¯l. ¯¯¯¯¯i¯¯¯¯. ¯¯l¯¨¯¯¯i¯¯!
¯¯¯¯ ¯¯i ¯¯¯¯¯¯¯¯¯l -¯¯¯¯¯¯¯l. ¯¯l•¯¯¯i. ¯¯i¯¯i¯¯!2

Shuklam Brahmavichar sar, parmamadyam jagadvyapineem
Veena pustaka Dharaneem bhayadam jadyandhakarapham
haste sphatikmalikaam viddhateem padmasane sansthitaam
vande taam parmeshvareem bhagwateem budhiprada sharadaam

One who is white in complexion, who is the essence of Brahman, one who pervades the
universe, with Veena in one hand and the Vedas in the other, bestower of fearlessness,
and remover of ignorance, with a Mala in her hand, seated on a Lotus, the source of all
intellect, to that Mother Saraswati I bow down .





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¯¯i¯¯ ¯¯¯¯¯¯ ¯¯i¯¯ ¯¯¯¯¯¯ ¯¯i¯¯ ¯¯¯¯¯¯ ¯¯i¯¯ ¯¯¯¯¯¯
Prayer at Dawn (1)
¯¯¯¯¯i ¯¯¯il¯l¯¯¯¯¯¯i¯¯¯¯i¯l. -¯i¯¯ ¯¯¯¯l -¯l¯¯¯¯¯¯ì ¯¯·¯¯¯¯!
¯¯¯¯¯¯ ¯¯¯ ¯¯l¯¯¯i¯¯¯¯¯¯. ¯¯¯¯¯¯ ¯¯¯¯ ¯¯¯¯ ¯¯¯¯-¯i¯¯¯¯!

Brahma, Vishnu, Shiva, and the nine Grahas: Sun, Moon, Mangal, Buddha, Brihaspati,
Shukra, Shani, Rahu, Ketu, may all these make my morning auspicious

¯¯¯¯¯¯¯¯i¯ ¯¯¯¯¯ ¯¯¯¯¯¯¯¯. ¯¯¯¯i¯¯¯¯ì.¯¯¯i¯¯l¯l¯¯¯¯¯¯l ¯¯!
¯¯¯¯¯¯¯¯¯i ¯¯¯¯¯¯¯¯i¯¯¯¯l¯¯. ¯¯¯¯¯¯ ¯¯¯¯ ¯¯¯¯ ¯¯¯¯-¯i¯¯¯¯!

May the Sanatkumars, Sanak, Sanandan, and Sanatan, and Asuri and Pingal, make my
morning auspicious. May the seven Swaras and the seven layers of Mother Earth make
my morning auspicious.

¯¯¯¯¯i¯¯¯¯i ¯¯¯¯¯¯¯¯i¯¯¯¯i¯¯¯. ¯¯¯¯¯¯¯¯¯ì ”l¯¯¯¯¯¯il¯¯ ¯¯¯¯¯!
-¯¯il¯ ¯¯¯¯i -¯¯¯¯¯il¯¯ ¯¯¯¯¯. ¯¯¯¯¯¯ ¯¯¯¯ ¯¯¯¯ ¯¯¯¯-¯i¯¯¯¯!

The seven seas, the seven mountains, the seven Rishis, the seven continents, the seven
forests, the seven lokas, may all these make my morning auspicious.

¯¯¨¯¯l ¯¯¯¯¯·¯i ¯¯¯¯¯i¯¯¯¨¯i¯¯. ¯¯¯¯¯l ¯¯ ¯¯i¯¯¯¯¯¯¯¯¯ ¯¯ ¯¯¯¯!
¯¯-¯ ¯¯¯¯¯¯ ¯¯¯¯¯i ¯¯¯¯¯. ¯¯¯¯¯¯ ¯¯¯¯ ¯¯¯¯ ¯¯¯¯-¯i¯¯¯¯!

The Earth soaked in Guna of Smell, the Waters in the Guna of Rasa, the Wind in the
Guna of Touch, the Fire in the Guna of Heat and Light, the Sky in the Guna of Sound,
may all these five elements enlighten my intellect.

¯¯i¯¯ ¯¯¯¯¯¯¯¯¯¯¯ ¯¯ì l¯¯l¯¯¯¯i¯¯¯¯ ¯¯¯¯¯!
¯¯ ¯¯¯¯¯¯·¯¯¯l¯¯¯¯ ¯¯¯i¯¯ ¯¯¯¯¸¯¯i¯¯¯¯ -¯i¯¯¯!

The one who understands this morning prayer and respectfully recites it will, with the
memory of Ma Bharati in his heart, forever act guided by Dharma true to himself .


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Prayer at Dawn (2)

¯¯i¯¯ ¯¯¯¯il¯¯ ›l¯ ¯¯¯¯¯¯i¯¯¯¯¯¯¯¯.
¯¯l¯¯¯¯¯¯¯¯ ¯¯¯¯¯¯¯¯ ¯¯l¯¯ ¯¯¯l¯¯!
¯¯¯¯¯¯¯¯¯¯¯i¯¯¯ ¯¯¯¯¯¯¯¯¯¯¯l¯¯ l¯¯¯¯¯
¯¯¯¯¯¯¯¯l¯¯¯¯¯¯¯¯¯ ¯¯ ¯¯ -¯¯¯¯¯¯¯!

¯¯i¯¯-¯¯¯il¯¯ ¯¯¯¯¯¯i ¯¯¯¯¯¯i¯¯¯¯¯¯¯.
¯¯i¯¯ì l¯¯-¯il¯¯¯ l¯¯l¯¯¯¯i ¯¯¯¯¯¯¯¯¯¯!
¯¯¯¯¯l¯¯¯¯l¯¯ ¯¯¯¯¯¯l¯¯¯¯¯¯i V¯¯ì¯¯¯¯
¯¯ ¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯i¯¯¯¯¯!

¯¯i¯¯¯¯¯¯il¯¯ ¯¯¯¯¯¯ ¯¯¯¯¯¯¯¯¯¯.
¯¯¯¯ ¯¯¯¯i¯¯¯¯ ¯¯¯ ¯¯¯¯¯ì¯¯¯¯i¯¯¯¯¯!
¯¯l¯¯¯l¯¯¯¯ ¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯-¯¯¯¯¯.
¯¯¯¯¯i -¯¯¯¡¯¯ ¯¯¯ ¯¯l¯¯-¯il¯¯¯¯ ¯¯!

In the early hours of dawn I mediate upon the Essential Self clearly
experiencable in the heart cave, that which is Existence-Knowledge-Bliss
in nature, that which is the Supreme Goal, the Paramhansa State, that
which is the Fourth Plane of consciousness, which constantly illumines all
the experiences in the dream, waking, and deep sleep conditions. I am that
partless Brahman. Not this assemblage of matter envelopments.



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Isha-vandana (1)

¯¯l . ¯¯l . ¯¯l . ¯¯l !
Hari Om, Hari Om, Hari Om, Hari Om

¯¯¯¯¯¯¯. ¯¯¯¯l¯¯¯. ¯¯¯¯i¯¯. ¯¯¯¯¯¯¯¯¯¯¯¯!
¯¯¯¯¯¯¯. ¯¯¯¯¯¯i¯i¯¯. ¯¯¯¯¯¯¯¯i¯¯l¯¯¯¯¯¯¯ "¯¯l !

Om, Purna-madah, Purna-midam, Purnata, Purna-mudachyate,
Purnasya, Purna-madaya, Purnam-eva-vashishyate. Hari Om.

That is perfect. This is perfect. Out of perfect only perfect comes. Even after taking
perfect out of perfect, that is perfect which remains.

¯¯¯i¯¯i¯¯¯l¯¯¯ ¯¯¯¯. ¯¯l¯¯¯¯ ¯¯¯¯¯¯¯i¯¯ ¯¯¯¯¯¯!
¯¯¯¯ ¯¯¯¯¯¯¯¯ -¯¯¯l¨¯i. ¯¯i ¯¸·¯ ¯¯¯¯l¯¯¯¯·¯¯¯¯¯!

Ishavasyam-idam-sarvam, Yat-kincha-jagatyam-jagat,
Tena-tyak-tena-bhunji-thah, Ma-gridhah-kasyasa-viddhanam

All this whatsoever moves in this universe including the universe, itself moving, is
indwelt or pervaded or enveloped or clothed by the Lord.
That renounced, thou shouldst enjoy. Covet not any body’s wealth

¯¯¯¯¯¯¯i ¯¯¯¯¯¯¯ ¯¯ ¯¯¯¯¯. ¯¯¯¯¯¯l¯¯¯ l¯¯¯¯ ¯¯¯¯¯!
¯¯¯ ¯¯i¡¯¯¯¯¯¯ì¯¯l¯¯¯¯¯. ¯¯i¯¯l¯¯¯ ¯¯¯¯ ¯¯i¯¯¯¯i!

Yam-Brahma-Varunendra-Rudra-Marutah, Stunvanti-divyaye-stavaye,
Vedayeh-sanga-pada-kramo-pani-shadair, Gayanti-yam-samagah.

Salutations to that God whom Brahma, Varuna, Indra, Rudra, and Marut praise with
divine hymns, whom the singers of Sama Veda invoke by the vedas







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Isha-vandana (2)

·¯¯i¯¯i¯¯l¯¨¯¯¯ ¯¯¯¯¯¯¯¯¯ ¯¯¯¯¯¯i. ¯¯¯¯¯l¯¯¯ ¯¯¯¯ ¯¯ìl¯¯¯¯ì!
¯¯¯¯¯i¯¯¯ ¯¯ l¯¯¯ ¯¯¯i¯¯¯¯¯¯¯i. ¯¯¯i¯¯ ¯¯¯¯¯ ¯¯¯¯!

Dhyanavasthita-tada-gatena-manasa, Pashyanti-yama-yogino,
Yasyantam-na-viduh-surasur-gana Devaya-tasmaye-namah.

And the related branch of Knowledge ,the Upanishads, whom the Yogis see with their
minds focused on Him in meditation, whose limit the Devas and Asuras do not know.

¯¯¯ ¯¯ìl¯¯ ¯¯i¯¯i¯¯. ¯¯¡¯¯¯¯‘¯¯¯¯ l¯¯l¯¯¯!
¯¯¯¯¯¯i ¯¯¯¯¯ ¯¯¯¯. ¯¯¯¯¯i¯¯¯¯ ¯¯i·¯¯¯¯¯!!

Mukam-karoti-vachalam, Panghum-langhayate-girim,
Yat-kripa-tamaham-vande, Parmananda-madhvam.

By your blessings, a mute becomes talkative and a lame climbs a mountain.
O Eternally Blissful Madhava, I offer my slautations

¯¯i ¯¯¯¯¯¯¯¯¯i¯¯i¯·¯¯¯¯¯i. ¯¯i ¯¯-¯¯¯¯¯¯i¯¸¯¯i!
¯¯i ¯¯l¯¯i¯¯¯¯¯¯¯¯l¯¯¯¯ ¯¯i. ¯¯i ¯¯¯¯¯ ¯¯–¯¯¯¯¯¯¯¯!
¯¯i ¯¯¯¯¯i¯¯¯¯¯ ¯¯¯¯¯¯-¸l¯¯l-¯¯. ¯¯¯ ¯¯¯i ¯¯l¯¯¯¯i!
¯¯i ¯¯i ¯¯i¯¯ ¯¯¯¯¯¯¯¯l -¯¯¯¯¯¯¯l. l¯¯¯¯¯¯¯¯i¯¯¯i¯¯¯i!

Ya kundendu-tushar-hara-dhawala, Ya-shubhra-vastra-vrita,
Ya-veena-vardanda-mandit-kara, Ya-shveta-padyamasana.
Ya-Brahma-chyuta-shankar-prabhri-tibhir, Devayeh-sada-vandita,
Sa-mam-patu-saraswati-bhagwati, Nihshesha-jadyapaha.

Fair as a jasmine flower, the moon or a flake of snow, dressed in white,
Her hands adorned by the graceful veena staff, seated on a white lotus,
Adored by Brahma, Vishnu, Shiva, and the other deities,
Protect me, Oh Goddess Saraswati, remover of ignorance inert.



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Isha-vandana (3)

¯¯¯¯¯¯¯¯¯ ¯¯¯i¯¯ l¯¯¯¯i¯¯ ¯¯•!¯¯¯¯i¯ l¯¯¯¯i¯¯ ¯¯¯¯¯¯¯ ¯¯¯¯!
¯¯¯¯¯¯¯¯¯i -¯i¯¯¯ ¯¯¯¯ ¯¯¯¯!¯¯¯¯¯il¯¯¯¯ì ¯¯i¯¯¯¯¯¯ ¯¯¯l¯¯!

Namastute-vyasa-vishal-budhe, Phullar-vindaya-yat-patra-netre.
Yena-tvaya-bharat-taila-purnah, Prajvalito-gyanmayah-pradipah

Salutations unto thee, O Vyasa, whose intellect is vast,
whose eyes are as large as the petals of a full-blown lotus,
by whom was lighted the lamp of wisdom, full of the Mahabharata oil (essence)

¯¯¯i¯¯i¯¯ l¯¯¯¯¯¯¯¯i¯¯. ¯¯¯i¯¯ ¯¯¯i¯¯ l¯¯¯¯¯¯!
¯¯¯¯ì ¯¯ ¯¯¯¯¯l¯¯·¯¯¯. ¯¯il¯¯¯¯i¯¯ ¯¯¯¯ì ¯¯¯¯!!

Vyasaya-vishnu-rupaya, Vyasa-rupaya-vishvaye,
Namo-vaye-Brahma-nidhaye, Vashishthaya-namo-namah.

We salute Vishnu in the form of Vyasa, and Vyasa in the form of Vishnu, who is the
embodiment of the wealth of knowledge, and belongs to the lineage of Vashishtha

: ¯¯¯¯¯i¯¯¯¯¯¯. ¯¯¯¯¯l -¯¯¯¯¯¯. ¯¯¯¯¯l¯¯ ¯¯¯¯i¯¯¯!
¯¯¯¯l¯¯¯¯¯i¯¯ ·¯l¯¯¯¯¯¯¯. ¯¯i l¯¯l•¯¯i¯¯¯!
: ¯¯il¯¯¯ ¯¯il¯¯¯ ¯¯il¯¯¯
Om, Sahana-vavatu, Sahanau-bhunaktu, Saha-virya-karva-vahaye,
Tejasvi-nava-dhi-tamastu, Ma-vidvisha-vahaye.
Om, Shanti, Shanti, Shanti.

Om, May Lord protect us, May He cause us to enjoy,
May we exert together,
May our studies be thorough and faithful,
May we never quarrel with each other.
Om Peace Peace Peace





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V¨¯¯¯¯¯ V¨¯¯¯¯¯ V¨¯¯¯¯¯ V¨¯¯¯¯¯ ¯¯¯l¯¯ ¯¯¯l¯¯ ¯¯¯l¯¯ ¯¯¯l¯¯ ¯¯i¨¯¯¯ì¯¯i¯¯¯¯i ¯¯i¨¯¯¯ì¯¯i¯¯¯¯i ¯¯i¨¯¯¯ì¯¯i¯¯¯¯i ¯¯i¨¯¯¯ì¯¯i¯¯¯¯i ¯¯¯¯i ¯¯¯¯i ¯¯¯¯i ¯¯¯¯i

l¯¯¯¯¯il¯¯ ¯¯¯ ¯¯l¯¯¯¯¯l¯¯¯il¯¯ ¯¯¯i¯¯¯¯!¯¯¯ -¯¯ ¯¯¯¯¯ Vi¯¯¯¯!1

Om. vishvani deva savitar-durtani parasuva. Yad bhadram tanna asuva.

Om. O God, the creator of the universe and the Giver of all hapiness.
Keep us far from bad habits, bad deeds, and calamities.
May we attain everything that is auspicious.

l¯¯¯¯¯¯¯-¯ ¯¯¯¯¯¯¯¯ ¯¯i¯¯. -¯¯¯¯¯¯ ¯¯i¯¯. ¯¯l¯¯¯¯ Vi¯¯l¯¯!
¯¯¯i·¯i¯ ¯¯l¨¯¯¯l. –i¯¯¯¯¯¯i. ¯¯¯¯ ¯¯¯i¯¯. ¯l¯¯¯¯i l¯¯·¯¯¯!2

Om. hiranya garbhah sama-varta-tagray bhoo-tasya jatah patirakya aseet.
Sa dadhara prthiveem dyamutaymam kasmai deva ya havisha vidhem.

Om.Om is the all pervading God; the Creator of the Sun, the Moon, and
the other things in the world; and the Controller of the Earth and the Sky.
We should meditate with faith and devotion upon that God - the
personification of happiness.

¯¯ Vi¯¯¯¯i. ¯¯¯¯¯i. ¯¯¯¯¯ l¯¯¯¯¯ ¯¯¯i¯¯¯¯. ¯¯l¯¯¯¯ ¯¯¯¯¯ ¯¯¯i!
¯¯¯¯¯ ¯i¯¯i.¯¯¯¯. ¯¯¯¯¯ ¯¯¯¯¯. ¯¯¯¯ ¯¯¯i¯¯. ¯l¯¯¯¯i l¯¯·¯¯¯!8

Om ya atmada balada yasya vishwa upasate prashisham yasya devaah.
Yasya chachhaya-amritam yasya mriituh kasmaye devay havisha vidhem.

Om. Om is the giver of spiritual knowledge and strength. The whole world
worships Om. Happiness and immortality are achieved under God’s
protection and blessings. Without God’s protection there is death and
ignorance. We should meditate with faith and devotion upon that God



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¯¯ ¯¯i¯¯¯¯ì. l¯¯l¯¯¯¯¯¯ì. ¯¯l¯¯¯¯¯ ¯¯i¯¯i. ¯¯¯¯¯¯ì ¯¯-¯¯¯!
¯¯ ¯¯¯ V¯¯¯. l”¯¯¯¯¯¯¯¯¯¯¯¯. ¯¯¯¯ ¯¯¯i¯¯. ¯l¯¯¯¯i l¯¯·¯¯¯!!

Om. yah pranato nimishato mahitva ayka idraja jagato babhoova. Ya
eeshay asya dvipadah chatush-padah kasmai devaya haisha vidhem.

Om. Om has created the Sky and the Earth. Om is the personification of
happiness and Moksha. Om pervades the sky and space. We should
meditate with faith and devotion upon that God..

¯¯¯¯ –l¯¯¯i. ¯¯l¨¯¯¯l ¯¯ ¯¯i. ¯¯¯¯ ¯¯¯¯¯¯l-¯¯¯. ¯¯¯¯ ¯¯i¯!
¯¯ì V¯¯¯l¯¨¯. ¯¯¯¯¯ì l¯¯¯¯i¯¯. ¯¯¯¯ ¯¯¯i¯¯. ¯l¯¯¯¯i l¯¯·¯¯¯!ö

Om.yena dyauh ugra prithivee cha dridha yena svah stabhitam yena
nakah. Yo antarikshe rajaso vimanah kasmayee devaya havisha vidhema.

Om has created the Sky and the Earth. Om is the personification of
happiness and Moksha. Om pervades the Sky and Space. We should
meditate with faith and devotion upon that God - the personification of
happiness.

¯¯¯¯i¯¯¯¯. ¯¯ ¯¯¯¯¯¯i¯¯¯¯¯¯ì. l¯¯¯¯¯i ¯¯i¯¯il¯¯. ¯¯l¯¯¯i ¯¯-¯¯¯!
¯¯¯¯i¯¯i¯¯¯. ¯¯¯¯¯¯¯¯¯¯¯ì. V¯¯¯ ¯¯¯¯ ¯¯¯i¯¯. ¯¯¯¯¯¯ì ¯¯¯l¯¯i¯¯!6

Om.prajapate na tva-deta-nya-nyo vishwa jatani parita babhuva.
Yat kamate juhumastanno astu vayam syaam patayo rayinam.

Om. O Ishwar, the Creator of the universe, you are the supreme. No one
has ever been your equal, no one is and no one will be. May you grant us
what ever we wish so that we become master of riches.


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¯¯ ¯¯ì ¯¯¯·¯¯¯l¯¯¯¯i. ¯¯ l¯¯·¯i¯¯i. ·¯i¯¯il¯¯ ¯¯¯. -¯¯¯¯¯il¯¯ l¯¯¯¯¯i!
¯¯¯¯ ¯¯¯i. V¯¯¯¯¯¯i¯¯¯¯i¯¯i. ¯¯¯¯l¯¯ ·¯i¯¯¯¯¯. ·¯¯¯¯¯¯¯¯!¯

Om. sa no banhur janita sa vidhata dhamani veda bhuvnani vishwa. Yatra
deva amritmanshanah triteeye dhamanna dhyairayanta

Om.Om is our real friend. Om is the Creator of the universe and is the
Bestower of riches. O God, you know all the known and unknown worlds
and you pervade these worlds. All learned people, having given up their
worldly desires, meditate upon Om for the attainment of knowledge and
liberation. May we all call upon that God.

V¯¯¯ ¯¯¯¯. ¯¯¯¯¨¯i ¯i¯¯.V¯¯¯i¯¯ l¯¯¯¯¯il¯¯ ¯¯¯. ¯¯¯¯¯¯il¯¯ l¯¯”i¯¯!
¯¯¯¯ì·¯¯¯¯¯¯¯¯¯¯i¯¯¯¯¯¯ì. -¯l¯¯¯¯i¯¯ ¯¯¯¯. ¯l¯¯¯ l¯¯·¯¯¯!8

Om. Agney naya supatha raye asman vishwani deva vayunani vidvan.
Yuyodhyasmat juhuranmeno bhuishtam te nam uktim vidhem.

Om. You are deva the self illuminating, and you are agni, the
personification of knowledge. Show us the right path which leads to true
knowledge and dharma so that we may attain riches and knowledge in our
lives through righteous deeds. Cast away all our ill feelings and sins. May
we be ever engrossed in singing your name and meditating upon you.

Vi ¯¯ì -¯¯i ¯¯¯¯¯ì ¯¯¯¯¯ l¯¯¯¯¯¯¯ì.¯¯·¯i¯¯ì.V¯¯¯l¯¯i¯¯ ¯¯l-¯¯!
¯¯¯i ¯¯ì ¯¯¨¯i¯¯¯l¯¯¯¯¯·¯ .V¯¯¯¯¯¯¯i¯¯¯¯ì ¯l¨¯¯¯i¯ì l¯¯¯ l¯¯¯!

Om. vishvani deva savitar-durtani parasuva. Yad bhadram tanna asuva.

Om. Let noble thoughts come to our minds from all over.



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Valedictory Address
¯l¨¯i ¯l¨¯i ¯l¨¯i ¯l¨¯i

¯¯¯¯¯ ¯¯¯! ·¯¯¯ ¯¯¯! ¯¯¯i·¯¯i¯¯i¯¯¯i ¯¯¯¯¯!
¯¯¯¯¯iœ ¯¯¯¯l¯¯¯¯¯¯¯¯! ·¯¯¯iœ ¯¯¯¯l¯¯¯¯¯¯¯¯!
¯¯¯¯¯iœ ¯¯¯¯l¯¯¯¯¯¯¯¯! -¯¯¯¯ ¯¯ ¯¯¯¯l¯¯¯¯¯¯¯¯!
¯¯¯i·¯¯i¯¯¯¯¯¯¯¯¯¯i-¯¯i ¯¯ ¯¯¯¯l¯¯¯¯¯¯¯¯ " ƒ "

Satyam vad. Dharmam char. Swadhyayanmaa Pramadah.
Satyaan Pramaditavyam. Dharmaan Pramaditavyam. Kushalaan
Pramidtavyam. Bhutyae na Pramaditavyam. Swadhyaya-
pravachanaabhyam na Pramaditavyam.

Speak what is true. Do your duties. Continue, without neglect,
the daily study of the Veda. Do not swerve from Truth and
Dharma, and do something useful in the social economy. Achieve
greatness, and do not fail to refresh your memory in respect of
what you have learnt.









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Valedictory Address
¯l¨¯i ¯l¨¯i ¯l¨¯i ¯l¨¯i

¯¯¯l¯¯¯¸¯i¯¯i-¯¯i ¯¯ ¯¯¯¯l¯¯¯¯¯¯¯¯!
¯¯i¯¯¯¯¯ì -¯¯¯! l¯¯¯¸¯¯¯ì -¯¯¯!
Vi¯¯i¯¯¯¯¯ì -¯¯¯! Vl¯¯l¨¯¯¯¯ì -¯¯¯!
¯¯i¯¯¯¯¯¯¯–il¯¯ ¯¯¯il¯¯.
¯¯il¯¯ ¯¯l¯¯¯¯¯¯¯il¯¯. ¯¯ì ¯¯¯¯il¯¯!
¯¯i¯¯¯¯¯¯i¯ ¯¯¯¯l¯¯¯il¯¯.
¯¯il¯¯ ¯¯¯¯¯ì¯¯i¯¯¯il¯¯ ¯¯ì ¯¯¯¯il¯¯ "
¯¯ ¯ ¯¯i¯¯¯¯¯¯¯¯i¯¯ì ¯¯i¯¯¯¯¯i
¯¯¯¯i ¯¯¯¯¯i..¯¯¯¯ ¯¯ ¯¯¯¯¯l¯¯¯¯¯¯¯¯¯

Devapitrikaaryabhyam Na Pramaditavyam, Matri Devo Bhava. Pitri Devo Bhava.
Acharya devo Bhava. Atithi Devo Bhava. Yaanyanvadyani Karmaani, Taani
Sevitavyaani, No Itaaraani, Yaanyasmaakam Sucharitaani, Tani Tvayopaasyani No
Itaraani. Ye Ke Chaasamchechyanso Brahmanaah Teshaam Tvayaasney Na
Prashvasitavyam

Remember the Gods and your ancestors. Look upon your mother as God.
Look upon your father as God. Honor your teacher as God.
Honor your guest as if God came to receive your attention.
May you ever exercise your understanding, and, distinguishing the good from the
blame-worthy avoid the latter, and ever do what is good.
Follow all that was good in your teacher’s life, not any other.
You will meet with better men and women than even the teachers
with whom you have lived. Show them due respect.




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Bharatvarsha

l¯¯¯i¯¯¯¯ ¯¯¯¯i¯-¯¯ ¯¯i¯¯l¯¯¯¯¯¯ì¯¯¯¯¯!
¯¯ ¯¯¯l¯¯l¯¯¯¯ ¯¯¯ l¯¯¯¯¨¯i¯¯¯¯ ¯¯¯¯¨¯¯¯!
¯¯i¯¯¯¯¯¯¯ ¯¯i¯¯¯¯¯

Himalayam Samaarabhya Yaavadindusarovaram
Tam Devanirmitam Desam Hindusthaanam Prachakshatey

From the Himalayas all the way to the ocean, the Devas created the
sacred land of Hindustan

¯¯¯¯¯¯ ¯¯¯¯ ¯¯¯¯¯¯¯¯ l¯¯¯i¯¯¯¯¯¯ ¯i¨¯¯¯¯¯!
¯¯¯¯¯¯ ¯¯¯ -¯i¯¯¯¯¯ ¯¯i¯¯ -¯i¯¯¯l ¯¯¯¯ ¯¯¯¯¯l¯¯
l¯¯¯¯¯ ¯¯¯¯¯¯

Uttaram yat samudrasya Himaadreshchaiva Dakshenam
Varsham tada Bharatam Naam Bharati Yatra Santatih

North of the ocean and south of the Himalayas is the land of Bharat.










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¯¯¯¯i ¯¯¯¯ ¯¯¯¯i ¯¯¯¯ ¯¯¯¯i ¯¯¯¯ ¯¯¯¯i ¯¯¯¯

¯¯ ¯¯l¯¯i ¯¯¯¯¯¯¯¯ ¯¯¯i¯¯i.¯¯¯ ¯¯¯¯ ¯¯i¯¯l¯·¯¯i¯¯¯¯i¯!
¯¯¯l¯¯¯¯¯ì.l¯¯¯¯¯¯¯¯l¯¯¯¯¯. ¯¯ ¯¯¯¯¯¯¯¯¯¯¯ l¯¯l¯¯l¯¯¯l¯¯¯!1

Yam vaidika mantradrashsh puraanaa, Indram yamam maatarishwaanamahuh,
Vedantino nirvachaneeyamekam, Yam brahmashabdena vinirdhishanti

To whom the Vaidikas and the ancient seers cal Indra, Yama and Matarishwa;the
vedantins indicate that inexplicable one by the word Brahma.

¯¯¯¯i ¯¯¯¯l¯¯ l¯¯¯¯ ¯¯¯¯¯¯ì¯¯¯¯. ¯¯ ¯¯¯¯¯¯¯i l¯¯¯¯¯l¯l¯¯ ¯¯¯¯¯l¯¯¯!
¯¯•¯¯¯¨¯i.¯lœl¯¯ ¯¯l•¯¯¯¯i.¯¯¯¯ ·¯l V¯i¯¯l¯¯ ¯¯ l¯¯¯¯¯¯¯¯¯¯!2

Shaiva yameesham shiva ityavochan, Yam vaishnavaa vishnuriti stuvanti
Buddhastathaarhannitibauddhajainah, Sat-shree akaaleti cha sikkha-santah

To which Almighty the Shaivites call Shiva and the Vaishnavites praise as Vishnu, the
Bauddhas call him the Buddha and the Jains as Arhat, the Sikh sages call him as Sri
Akal.

¯¯i¯¯¯l¯¯ ¯l¯¯¯¯ ¯l¯¯l¯¯¯¯ ¯¯¯i¯.¯¯¯i¯¯ll¯¯ ¯¯i¯¯l¯¯ l¯¯¯¯l¯¯ -¯¯¯¯¯i!
¯¯ ¯¯i¨¯¯¯¯¯¯ ¯¯¯¯¯ll¯¯¯¯i¯. ¯¯ ¯¯ ¯¯¯ ¯¯-¯¯l”¯¯l¯¯!8

Shasteti kechit katichit kumarah, Swaameeti maateti piteti bhaktya
Yam prarthayante jagadeeshitaaram, Sa eka eva prabhuradwiteeyah

Some call him as Shasta, some others as Kumar or Swami, Mata or Pita through
devotion and pray that the Lord of the universe is only one absolute without second.






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¯¯¯¯¯¯¯ ¯¯¯¯ ¯¯¯¯¯¯¯ ¯¯¯¯ ¯¯¯¯¯¯¯ ¯¯¯¯ ¯¯¯¯¯¯¯ ¯¯¯¯
Sangathan Mantra
¯¯ ¯¯¯¯·¯¯ ¯¯ ¯¯¯·¯¯ ¯¯ ¯¯ì ¯¯¯¯il¯¯ ¯¯i¯¯¯¯i¯¯!
¯¯¯i -¯i¯¯ ¯¯¨¯i ¯¯¯¯ ¯¯¯¯¯i¯¯i¯¯i ¯¯¯i¯¯¯¯"

San gachhadhwam, sam vadadhwam sam vo manaansi jaanaatam.
Deva bhaagam yathaa poorve sanjaanaanaa upasate.

Meet together, talk together, let your minds apprehend alike, in like
manner as the ancient Gods, concurring, accepted their portions of
sacrifice.

¯¯¯¯i¯¯ì ¯¯¯¯¯ ¯¯l¯¯l¯¯ ¯¯¯¯i¯¯l. ¯¯¯¯i¯¯ ¯¯¯¯ ¯¯¯l¯¯¯¯¯¯¯¯¯i¯¯!
¯¯¯¯i¯¯ ¯¯¯¯¯¯¯l-¯¯¯¯¯¯¯¯ ¯¯. ¯¯¯¯i¯¯¯¯ ¯¯ì ¯l¯¯¯¯i ¯¯¯ìl¯¯"

Samano mantrah Samitih Samani Samanam Manah Saha Chittamesham
Samanam Mantramabhimantraye Vah Samanena Vo Havisha Juhomi

Common be the prayer of these (assembled worshippers), common be the
acquirement, common be the purpose, associated be the desire. I repeat
for you a common prayer, I offer for you a common oblation.

¯¯¯¯i¯¯l ¯¯ V¯¯l¯¯. ¯¯¯¯i¯¯i ›¯¯¯il¯¯ ¯¯!
¯¯¯¯i¯¯¯¯¯¯¯ ¯¯ì ¯¯¯¯ì. ¯¯¨¯i ¯¯ ¯¯¯¯¯i¯¯l¯¯"

Samanee va Akootih, Samana Hrudayani Vah
Samanamastu Vo Mano, Yatha Vah Susahasati

Common be you intention, common be (the wishes of) your hearts,
common be your thoughts, so that there may be thorough union among
you.



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¯¯i¨¯¯¯i ¯¯i¨¯¯¯i ¯¯i¨¯¯¯i ¯¯i¨¯¯¯i
Universal Prayer
¯¯¯¯¯¯¯¯¯¯ ¯¯i¯¯¯¯¯i¯¯. ¯¯¯l¯¯ ¯¯¯¯i¨¯ ¯¯il·¯¯i¯¯
¯¯¯¯¯¯i¯¯ ¯¯¯¯-¯¯¯i¯¯i¯¯. ¯¯¯¯i¯¯ì -¯l¯¯¯¯i¯¯¯¯¯"1

Sarva mangala mangalyam, Deveem sarvartha saadhikam.
Sharanyam sarva bhootanam, Namaamo bhoomi maataram.

We bow to the Goddess Mother Earth, who is the abode of bounteous blessings, the fulfiller of
all needs and the ultimate refuge of all beings.

¯¯l¯¯¯¯i¯¯¯¯ ¯¯¯i¯¯. l¯¯¯¯¯¯¯¯¯¯¯ ¯¯¯¯¯!
l¯¯¯¯¯·¯¯¯ ¯¯¯¯¯¯i¯¯. ¯¯¯¯ì¯¯¯ ¯¯¯¯¯i¯¯¯¯¯"2

Sacchidananda roopaya, Vishva mangala hetave.
Vishva dharmaika moolaya, Namostu Paramatmane.

Our obeisance to the Almighty, who is the manifestation of truth, consciousness and bliss, and
the only source of all universal (Vishva) well-being and Dharma.

l¯¯¯¯¯·¯¯¯l¯¯¯i¯¯i¨¯¯¯. ¯¯-¯ì ¯¯¯¯l¯¯¯i ¯¯¯¯¯¯!
¯¯-¯i¯¯ Vil¯¯¯¯¯¯¯¯¯-¯¯¯¯. ¯l¯ ¯¯¯¯¯l¯¯¯¯¯¯¯"8

Vishva dharma vikasartham, Prabho sangathita vayam.
Shubham aashisham asmabhyam, Dehi tat paripoortaye.

O Lord, as we organize ourselves to stand united for the advancement of Universal Dharma,
please bestow upon us your auspicious blessings so that we can accomplish this noble mission.

V¯¯¯¯¯¯¯ Vi¯¯¯¯¯i¯¯¨¯¯¯¯. ¯¯¯¯l¯¯¯¯ ¯¯ì¯¯¯l¯¯¯¯¯¯ !
¯¯i¯¯¯¯ ¯¯ ¯l¯ l¯¯¯¯¯¯¯. ·¯¯¯¯¯¯i¯¯ ¯¯¯i¯¯¯¯¯"!

Ajayyam atma samarthyam, Susheelam loka Poojitam.
Gyanam cha dehi vishvesha, Dhyeya marga prakashakam.

Grant us, O Lord of the universe, the invincible inner strength and virtuous character that all
humanity adores, and the knowledge that will enlighten the path leading to our mission.






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¯¯¯¯¯¯¯¯ì¯¯¯ ¯¯ì l¯¯¯¯¯¯¯. l¯¯·¯¯¯¯¯ ¯¯¯¯l¯¯¯¯¯!
¯¯¯¯¯i·¯¯¯¯ ¯¯¯¯¯¯¯¯¯. ¯¯¯¯l¯¯¯¯¯¯¯¯¯¯¯¯¯¯"ö

Samutkarshostu no nityam, Nishreyasa samanvitaha
Tatsaadhakam sphuratvantah, Suveera vratamujwalam.

Let our hearts be always stimulated with that spirit of a solemn vow and determination of a
hero, which will lead us to attain the worldly prosperity together with spiritual enhancement.

l¯¯¯¯¯·¯¯¯¯¯ ¯i¯¯¯¯. l¯¯¯¯¯¯¯il¯¯¯ ¯¯¯¯¯¯¯!
l¯¯¯ ¯¯¯¯¯¯¯i ¯i¯¯. ·¯¯¯¯l¯¯¯¯i l¯¨¯¯i¯¯¯¯¯"6

Vishva Dharma Prakashena, Vishva shanti pravartake.
Hindu sangathana kaarye, Dhyeya nishtha sthiraastunah.

O Lord, give us that resolute faith in our aim to unite the people and establish world peace
through propagation of Universal Dharma.

¯¯¯¯¯¯lŒl¯¯¯¯¯¯l¯¯¯¯. ¯¯¯¯i¯¯¯•¯¯¯¨¯¯¯¯¯!
¯¯¯¯¯¯¯ ¯¯-¯¯¯¯¯ ¯¯i¯¯¯¯¯. ¯¯¯¯¨¯i¯¯¯ ¯¯¯¯il¯¯¯¯i"¯

Sangha shaktir vijetriyam, Kritvaasmad Dharma rakshanam.
Paramam vaibhavam praptam, Samarthaastu Tavaashisha.

With your blessings, O Lord, let this triumphant Sangh strength attain the supreme external
glory by protecting the principle of righteousness (Dharma).

¯¯¯¯l¯¯ ¯¯¯¯¯ ¯i¯¯l¯¯¯¯¯. l¯¯¯¯¯ ¯¯¯¯i¯¯ ¯¯i·¯¯!
¯¯¯i¯¯ ¯¯¯¯i ¯¯¯¯¯¯¯i¯¯¯¯. ¯i¯¯ì ¯¯ ¯¯l¯¯¯¯ì ¯¯-¯ì!!

Twadeeye punya karyesmin, Vishva kalyan sadhake.
Tyaag seva vratasyaayam, Kaayome patito Prabho.

In this sacred work of serving and ennobling the entire humanity, give me the strength to
accomplish it with single–minded focus and supreme sacrifice. May this entire material and
spiritual frame of mine be dedicated to this cause.

"l¯¯¯¯¯·¯¯¯ ¯l ¯¯¯¯"
"Victory to Universal Dharma"

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Vande Matram



¯¯¯¯ ¯¯i¯¯¯¯¯!
¯¯¯¯¯¯i ¯¯¯¯¯i ¯¯¯¯¯¯¯¯¯¯l¯¯¯¯i¯¯ . ¯¯¯¯¯¯¯¯i¯¯¯¯i ¯¯i¯¯¯¯¯!
¯¯¯¯ ¯¯i¯¯¯¯¯!1

Vande Maataram
Sujalaam Suphalaam Malyajashitalaam Shasyashyamalaam Mataram,Vande Mataram

Mother, I bow to thee! Rich with thy hurrying streams, bright wth orchard gleams,
Cool with thy winds of delight, dark fields waving, Mother of might, Mother Free.

¯¯-¯¯¯¯ì¯¯¯¯i ¯¯¯¯l¯¯¯¯¯il¯¯¯¯l¯¯.¯¯¯¯¯¯¯l¯¯¯¯¯¯¯ ¯¯¯¯¯ìl-¯¯¯l¯¯!
¯¯¯il¯¯¯¯l. ¯¯¯¯·¯¯-¯il¯¯¯¯l¯¯.¯¯¯¯¯i. ¯¯¯¯i. ¯¯i¯¯¯¯¯!
¯¯¯¯ ¯¯i¯¯¯¯¯!2

Shubhrajyotsnam Pulakitayaamineem, Phullakusumita Drudalshobhaneem
Suhaasineem Sumudhurbhashideem Sukhadaam Vardaam, Mataram,Vande Mataram

Glory of moonlight dreams, over thy branches and lordly streams, clad in thy
blossoming trees, Mother, giver of ease, laughing low and sweet! Mother, I kiss thy feet,
speaker sweet and low, Mother, I bow to thee!
J

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Vande Matram (2)

¯ìl¯¯ìl¯ ¯¯¯.¯¯¯¯¯¯ l¯¯¯¯i¯¯¯i¯¯.
¯ìl¯¯ìl¯ -¯¯¯·¸¯¯ ¯¯¯¯¯¯¯i¯¯!
V¯¯¯¯i ¯¯¯ì ¯¯i ¯¯¯ì ¯¯¯¯!
¯¯¯¯¯¯¯·¯il¯¯¯l ¯¯¯¯il¯¯ ¯¯il¯¯¯l.l¯¯¯¯¯¯¯¯il¯¯¯l ¯¯i¯¯¯¯¯!
¯¯¯¯ ¯¯i¯¯¯¯¯!8

Koti Koti Kantha, Kal Kal Ninadakaraale,
Koti Koti Bhujairdrit Khar Karvale
Abala Kenom Ma Aeto Bale
BahubalDharideem Namaami Tarineem, Ripudalvaarineem Mataram
Vande Mataram

Who hath said thou art weak in thy lands, when the sword flesh out in the seventy
million hands, And seventy million voices roar Thy dreadful name from shore to shore?
With many strengths who art mighty and stored, To thee I call Mother and Lord!
Though who savest, arise and save! To her I cry who ever her foeman drove Back from
plain and sea And shook herself free.


¯¯l¯¯ l¯¯–i ¯¯l¯¯ ·¯¯¯. ¯¯l¯¯ ›l¯ ¯¯l¯¯ ¯¯¯¯. ¯¯¯ l¯ ¯¯i¯¯i ¯¯¯l¯.
¯¯i¯ ¯¯ ¯¯l¯¯ ¯¯i ¯¯lŒ. ›¯¯¯ ¯¯l¯¯ ¯¯i -¯lŒ.
¯¯ì¯¯i¯¯ ¯¯l¯¯¯¯i ¯¯l¯. ¯¯l¯¯¯ ¯¯l¯¯¯!
¯¯¯¯ ¯¯i¯¯¯¯¯!!

Tumi Vidya Tumi Dharma, Tumi Hridi Tumi Marma, Twam Hi Pranaah Sharirey
Baahu Te Tumi Ma Shakti, Hridaye Tumi Ma Bhakti
Tomarayee Pratima Gadi Mandirey Mandirey
Vande Mataram

Thou art wisdom, thou art law, Thou art heart, our soul, our breath, Though art love
divine, the awe, in our hearts that conquers death. Thine the strength that nerves the
arm, Then the beauty, thine the charm, Every image made divine, In our temples is but
thine.

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Vande Matram (3)

¯¯¯ l¯ ¯¯¯i ¯¯¯¯¯¯¯¯¯·¯il¯¯¯l. ¯¯¯¯¯i ¯¯¯¯¯¯¯¯l¯¯¯il¯¯¯l.
¯¯i¯¯l l¯¯–i¯il¯¯¯¯l ¯¯¯¯il¯¯ ¯¯¯i.
¯¯¯¯il¯¯ ¯¯¯¯¯i¯¯. V¯¯¯¯i¯¯ V¯¯¯¯i
¯¯¯¯¯¯i ¯¯¯¯¯i ¯¯i¯¯¯¯¯!
¯¯¯¯ ¯¯i¯¯¯¯¯!
¯¯¯i¯¯¯¯i ¯¯¯¯¯i ¯¯l¯¯¯¯¯i -¯l¯¯¯¯i ·¯¯¯¯l -¯¯¯¯l ¯¯i¯¯¯¯¯!
¯¯¯¯ ¯¯i¯¯¯¯¯!ö

Twam Hi Durga DhashpraharanDhaarinee, Kamala Kamaldal Viharinee
Vanee Vidya Daayinee Namaami Tvaam
Namaami Kamlaam Amlaam Atulaam
Sujalaam Suphalaam Mataram
Vande Mataram
Shyamalaam Saralaam Susmitaam Bhushitaam Dharneem Bharneem Maataram
Vande Mataram


Thou art Durga, Lady and Queen, With her hands that strike her swords of sheen, Thou
art Lakshmi lotus-throned, And the muse a hundred-toned, Pure and perfect without
peer, Mother lend thine ear, Rich with thy hurrying streams, Bright with thy orchard
gleams, Dark of hue O candid-fair, In thy soul, with jeweled hair, And thy glorious
smile divine, Loveliest of all earthly lands, Showering wealth from well-stored hands!
Mother sweet, I bow to thee, Mother great and free!





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¯¯-¯il¯¯¯¯i ¯¯-¯il¯¯¯¯i ¯¯-¯il¯¯¯¯i ¯¯-¯il¯¯¯¯i
Subhashitah

l¯¯¯¯¯¯¯ ·¯¯¯ l¯¯–i ¯¯¯¯¯¯¯¯¯ ·¯¯¯ ¯¯l¯¯!
¯¯¯¯¯ì¯ ·¯¯¯ ·¯¯¯ ¯¯l¯¯ ¯¯¯¯¯¯ ¯¯ ·¯¯¯¯¯"

Videsheshu-Dhanam-Vidya, Vyasaneshu-Dhanam-Matih,
Parloke-Dhanam-Dharmah, Sheelam-Sarvatra-Vaye-Dhanam

The best asset in a foreign land is knowledge, in the field of commerce the best asset is
clear thinking, Dharma is your asset for the next life, and virtuous conduct is an asset
forever.

¯¯il¯¯¯ l¯¯–i¯¯¯¯ ¯¯¨¯¯¯il¯¯¯ ¯¯¯¯¯¯¯¯¯ ¯¯¯¯!
¯¯il¯¯¯ ¯i¯¯¯¯¯¯ ¯¯¯ ¯¯il¯¯¯ ¯¯¯i¯¯¯¯¯¯ ¯¯¯¯¯¯"

Na-asti-Vidya-samam-Chakshur, Na-asti-Satya-samam-Tapah,
Na-asti-Raaga-samam-Dhukham, Na-asti-Tyaaga-samam-Sukham.

There are no greater eyes than Knowledge, no greater principle to strive for than truth,
no greater misery than attachment and no greater happiness than sacrifice for others

l¯¯–i ¯¯il¯¯ l¯¯¯¯¯¯ l¯¯¯¯¯¯i¯ ¯¯il¯¯ ¯¯i¯¯¯¯i¯¯!
¯¯i¯¯¯¯¯i¯ ·¯¯¯¯¯i¯¯¯ìl¯¯ ·¯¯¯i¯·¯¯¯¯¯¯¯¯ ¯¯¯¯¯¯"

Vidya-Dadaati-vinayam, Vinayam-Vinayaad-Yaati-Paatrataam,
Paatra-tvaada-Dhanam-apnoti, Dhanaada-dharmastatah Sukham.

True Knowledge gives rise to humility.





h

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¯¯-¯il¯¯¯¯i ¡2| ¯¯-¯il¯¯¯¯i ¡2| ¯¯-¯il¯¯¯¯i ¡2| ¯¯-¯il¯¯¯¯i ¡2|

Vl¯¯¯i. ¯¯¯¯¯. V¯¯¯¯¯. ¯¯¯¯¯¯¯¯¯. V¯¯¯¯¯.
¯¯¯l¯·¯¯¯. V¯¯¯i¯. ¯¯¯¯¯¯. -¯¯¯¯¯¯¯¯¯!
¯¯¯¯·¯¯¯ ¯¯¯¯i¯¯¯¯¯. ¯¯¯¯¯¯l ¯¯¯¯¯-¯i¯¯¯¯i.
l¯¯¯¯¯¯ ¯¯¯¯ l¯¯¯¯i ¯¯ ¯¯ ¯¯i¯¯¯ ¯¯¯¯¯ ¯!

Ahimsa, Satya, Astheya, Brahmacharya, Asangraha,
Sharir-shram, Aswada, Sarvatra, Bhayavarjan.
Sarvadharma Samanatva, Swadeshi Sparsha-bhavana,
Vinamra-vrata Nistha Se Ye Ekadasha Sevya Hain.

With non-killing, truthfulness, non-coveting, celibacy, non-hoarding, exertion, non-
craving, fearlessness, oneness of all Dharmas, self reliance, humility, steadfastness and
firm belief, serve Him in every creature.

¯–¯¯ ¯¯i¯¯¯ ¯¯¯¯¯ ¯¯¯¯ ¯¯¯¯l¯¯ ¯¯¯i l¯¯¯¯i¯¯.
¯¯¯¯¯¯¯¯l ¯¯¨¯¯l ¯¯¯i Vl¯¯¯¯¯¯ ¯¯ l¯¯¯¯i¯¯!

Udhyam Sahas Satya Naya, Samskrit Kala Vilas,
Saraswati Lakshmi Tahan, Avichala Kare Niwas.

Where hard work, courage, and truth are the life principles that nourish the culture,
literature and art, it is there that Saraswati and Lakshmi make there permanent
abodes.

V¯¯¯¯¯¯¯ ¯¯¯ì l¯¯–i. Vl¯¯–¯¯¯ ¯¯¯ì ·¯¯¯¯¯!
V·¯¯¯¯¯¯ ¯¯¯ì l¯¯¯¯. Vl¯¯¯¯¯¯¯ ¯¯¯ì ¯¯¯¯¯¯"

Alassya kuto vidya, Avidyasya kuto dhanam .
Adhanasya kuto mitram, Amitrasya kuto sukham.

There is no knowledge for the lethargic, no wealth for the ignorant, no friends without
wealth and no happiness without friends



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¯¯-¯il¯¯¯¯i ¡8| ¯¯-¯il¯¯¯¯i ¡8| ¯¯-¯il¯¯¯¯i ¡8| ¯¯-¯il¯¯¯¯i ¡8|

¯¯¯¯¯¯i-¯¯¯¯¯¯ ¯¯¯¯¯ ¯¯¯¯¯¯i-¯¯¯¯¯¯ ¯¯¯¯!
¯¯¯¯¯¯¯i-¯¯¯¯¯¯ ¯¯i¯¯¯¯ ¯¯i¯¯¯¯¯i-¯¯¯¯¯¯ ¨¯¯¯i"

Narasyabharanam roopam, Roopasyabharanam gunah.
Gunasyabharanam gyaanam, Gyaanasyabharanam kshamaa.

The essence of a being is the physical form, the essence of the form is guna (virtue), the
essence of virtue is knowledge, the essence of knowledge is forgiveness

¯ìl¯¯¯i¯¯i¯¯ ¯¯¯¯ì ¯¯¯¯¯ ¯¯¯l¯¯i¯¯ ¯¯¯¯¯ ¯¯l¯¯¯¯¯¯i!
l¯¯–i¯¯¯¯¯ ¯¯¯¯i¯¯i¯¯ ¯¯i·¯¯¯i¯¯ ¯¯ ¯¯¨¯i ¨¯¯¯i"

Kokilanam swaro roopam, Streenam roopam pativrataa.
Vidyaroopam kuroopanam, Sadhunam cha tatha kshama.

The beauty of Nightingale lies in its voice, the beauty of a woman lies in her purity, the
beauty of a person lies in their learning and knowledge, and the beauty of Wise persons
in their forgiving nature.

V¯¯¯¯¯ V¨¯¯ ¯¯il¯¯¯. ¯¯il¯¯¯ ¯¯¯¯¯¯¯¯l¯¯·¯¯¯!
V¯¯ì¯¯¯ ¯¯¯¯¯ì ¯¯il¯¯¯. ¯¯ì¯¯¯¯¯¯¯¯ ¯¯¯-¯"

Amantram aksharam naasti, Naasti moolamanaushadham,
Ayogya purusho naasti Yojakastatra durlabhah.

There is no letter that cannot be used in divine hymns, no root that cannot be used for
medicine, there is no useless person, scarcity is indeed of an organizer.






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¯¯-¯il¯¯¯¯i ¡!| ¯¯-¯il¯¯¯¯i ¡!| ¯¯-¯il¯¯¯¯i ¡!| ¯¯-¯il¯¯¯¯i ¡!|

V¯¯ l¯¯¯¯ ¯¯¯ì ¯¯l¯¯. ¯¯¯¯¯¯i ¯¯¯¯¯¯¯¯¯¯i¯¯!
¯¯¯¯¯¯l¯¯¯i¯¯i ¯¯. ¯¯¯¯·¯¯¯ ¯¯¯¯¯¯¯¯"

Ayam nijah paro vati, gananaa laghuchetasam, Udaaracharitanam tu vasudhaiva kutumbakam.

“This is mine”, “That is not mine”, This attitude is of mean-minded ones. For the
noble-minded ones, the entire universe is one family.

¯¯il-¯¯¯¯ì ¯¯ ¯¯¯¯i¯. l¯¯¯¯¯¯ l¯¯¯¯¯ ¯¯¯¯!
l¯¯¯¯¯il¯¯¯¯ ¯¯¯¯¯¯¯¯. ¯¯¯¯¯¯¯¯¯ ¯¸¯¯¯¯¯¯i"

Naabhisheko na sanskaara, hinsaa kriyati vane, Vikramaarjita satvasya, svayameva
mrigendrataa.

There is no crowning ceremony for the lion in the forest, he is declared the king of all
animals by virtue of his own strength.

V¯¯¯ ¯¯¯¯ ¯¯¯¯ ¯¯¯¯. ¯¯¯i¯¯ ¯¯¯¯ ¯¯ ¯¯¯¯ ¯¯!
V¯¯i¯¯¯¯ ¯¯l¯¯ ¯¯¯¯i¯¯. ¯¯¯ì ¯¯¯¯¯¯¯i¯¯¯"

Ashvam naiva gajam naiva, vyaaghram naiva cha naiva cha,
Ajaaputram balim dadyaat, devo durbalaghaatukah.

Not a horse, not an elephant and never a tiger. A sheep is offered as sacrifice for the
god. Even God punishes the weak!

¯¯¯ ¯¯¯¯¯¯¯¯¯ì¯¯ ¯¯i. ¯¯¯¯i¯¯i ¯¯¯¯¯¯¯i·¯¯¯!
¯¯¯i¯¯¯ ¯¯¯¯¯¯¯¯¯. ¯¯lŒ ¯¯ ¯¯ l¯ ¯¯i ¯¯¯l"

Krute mantra prayoge vaa, tretaayaam tantra saadhane,
Dwaapare vyooharachane, shaktih sanghe hi saa kalau.

In Krita-Yuga (pre-Ramayan period), the strength was in chanting powerful mantras.In
Treta-Yuga, (Ramayan period), the strength was in powerful weapons. In Dwapar-Yuga
(Mahabharat period), the strength was in army formations. In Kali-Yuga (present
times), organization is strength.



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¯¯-¯il¯¯¯¯i ¡ö| ¯¯-¯il¯¯¯¯i ¡ö| ¯¯-¯il¯¯¯¯i ¡ö| ¯¯-¯il¯¯¯¯i ¡ö|

V¯¯¯¯¯¯¯¯¯¯ì ¯¯¯i. ¯¸¯¯¯¯ ¯¯¯¯¯ ·¯¯¯!
¯¯ ¯¯i¯¯¯l¯¯¯¨¯i¯¯. ¯¯i¯¯i¯l¯¯ ¯¯¯i¯l¯¯"

Agratashchaturo vedaah, prishthatah sasharam dhanuh,
Idam brahmanidam kshaatram, shaapaadapi sharaadapi.

The four Vedas are in front, at the back, we have bows and arrows. Armed with both
intellectual power and also soldier’s strength, we are prepared to face all types of
enemies either through curse or by means of arrows.

Vi¯i¯ l¯¯¯i -¯¯¯ ¯¯¨¯¯¯¯¯¯. ¯¯i¯¯i¯¯¯¯¯¯¯¯¯ ¯¯¯¯l-¯¯¯¯i¯¯i¯¯!
¯¯¯¯ì ¯¯¯¯i Vl·¯¯ì l¯¯¯¯¯¯.·¯¯¯¯¯ ¯l¯¯ ¯¯¯¯l-¯¯¯¯¯¯i¯¯"

Aahaara nidra bhaya maithuncha, Samanyameta pashubhir naraanam,
Dharmo hi tesham adhiko visheshah, Dharmena heena pashubhissmanah.

Hunger, sleep, fear, and physical pleasuers are common to both animals and human
beings. It is the adherence to Dharma that distinguishes human beings from animals.
Without Dharma, human beings and animals are the same.

¯¯¯¯¯¯¯ ¯¯¯¯i¯¯ l¯¯¯¯¯¯ ¯¯¯¯i¯¯. ¯¯ ¯¯¯¯i¯¯ ¯¯¯¯¯¯¯l¯¯¯¯¯¯!
l¯¯¯¯¯¯¯ ¯¯i¯¸¯¯¯¯ ¯¯¯¯i¯¯. ¯¯¯ ¯¯¯¯ ¯¯¯¯i¯¯¯¯"

Satyam bruyaat priyam bruyaat, na bruyaat satyam apriyam.
Priyamcha naanritam bruyaat, esah dharmah sanatanah.

Truth should be spoken, What is pleasant should be spoken. Unpleasant truth should not
be spoken. Pleasant lies are also not to be spoken. This is the ancient Dharma.





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¯¯-¯il¯¯¯¯i ¡6| ¯¯-¯il¯¯¯¯i ¡6| ¯¯-¯il¯¯¯¯i ¡6| ¯¯-¯il¯¯¯¯i ¡6|

l¯¯¯¯¯¯i¯¯¯ ¯¯¯i¯¯¯¯. ¯¯¯¯ ¯¯¯¯¯l¯¯¯ ¯¯¯¯¯¯¯!
¯¯¯¯¯i¯¯ ¯¯¯¯¯ ¯¯Œ¯¯¯¯¯. ¯¯¯¯¯¯ ¯i ¯l¯¯¯¯i"

Priya vaakya pradaanena sarve tushyanti jantavah.
Tasmaat tadeva vaktavyam, vachane kaa daridrataa.

By offering of sweet words, everyone can be pleased.
Therefore offer sweet words. Why be mean in speech?

l¯ -¯i¯¯¯ ¯¯¯¯¨¯¯¯i¯¯. l¯ ¯¯¯¯ ¯¯¯¯¯¯¯il¯¯¯¯i¯¯ !
¯ì l¯¯¯¯¯ ¯¯l¯¯¯¯¯i¯¯i¯¯. ¯ ¯¯¯ l¯¯¯¯¯¯il¯¯¯i¯¯!

Kim bhaaram samarthanam, kim dooram vyavasaayinaam,
Ko videshahsavidyanam,kah parah priyavaadinam.

What is heavy for a capable man? What is distance for a business man? Which is a
foreign country for a learned man? Who is an alien to a sweet spoken person?

¯¯¯ ¯¯ì¯¯ì ¯¯ ¯¯i¯ l¯¯¯¯¯¯ ¯¯¯¯l ¯¯¯¯-¯¯ l¯¯¯i¯ ¯ ¯¯¯¯¯¯ ¯¯¯
¯¯i¯ l¯¯¯ ¯¯¯¯¯¯¯ ¯¯ ¯! ¯¯¯i¯i ¯¯¯¯¯¯¯i¯¯ ¯¯ ¯! ¯¯¯¯ ¯¯¯¯
¯¯l¯¯¯¯ ¯¯ ¯¯¯¯l ¯¨¯i ¯¯¯¯i ¯¯¯i¯i ¯¯¯¯¯¯ ¯!
¯i¯¯¯ ¯¯¯¯¯¯i¯

We (Bharteeyas) may on the surface appear to have differing views, but the inner core
of all the Hindus is essentially one. Our Foundational Knowledge base is One. To
protect that with our mind, body and lives is ourDuty.




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¯¯-¯il¯¯¯¯i ¡¯| ¯¯-¯il¯¯¯¯i ¡¯| ¯¯-¯il¯¯¯¯i ¡¯| ¯¯-¯il¯¯¯¯i ¡¯|

Vi¯¯-¯¯¯¯¯l ¨¯l¯¯¯¯l ¯¯¯¯¯.
¯¯¯¯¯l ¯¯¯i ¯¸l•¯¯¯¯l ¯¯ ¯¯¯¯¯i¯¯!
l¯¯¯¯¯¯ ¯¯¯¯¯·¯ ¯¯¯i·¯ l-¯¯¯¯i.
¯i¯¯¯¯ ¯¯¯¯l ¯¯¯¯ ¯¯¯¯¯¯¯i¯¯i¯¯!

Aarambha gurvi kshyini kramena,
laghvi pura vriddhimati cha pashchat,
Dinasya poorvaardha paraardha bhinna,
Chaayaiva khalu sajjanaanam.

Very big to start with, but dies down soon; very small in the beginning and
then grows steadily. The friendship with wicked and noble ones are like
the shadows after noon and before noon.

V¯¯¯i¯¯i¯¯l¯¯ ¯¯¯¯¯¯¯i ¯¯¯l¯¯ ¯i¯¯¯¯il·¯¯i¯¯!
¯¸¯¯¯¯¯¯¯¯¯¯¯i¯¯¯¯¯ ¯¯·¯¯¯¯¯ ¯¯¯¯¯l¯¯¯¯¯!

Alpaanam api vastoonam sanhatih karyasaadhikam,
Trinair gunatwamapannaih, badhyante mattadantinah.

Even trifles can achieve a great deal when organized. A rope made out of
grass can bind a mad elephant.



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¯¯-¯il¯¯¯¯i ¡8| ¯¯-¯il¯¯¯¯i ¡8| ¯¯-¯il¯¯¯¯i ¡8| ¯¯-¯il¯¯¯¯i ¡8|

¯¯¯¯¯¯¯¯¯ ¯¯¯¯¯¯ ¯¯i¯¸¯¯¯¯!
Satyameva Jayate
Truth is always victorious

Vl¯¯¯i ¯¯¯¯¯ì ·¯¯¯!
Ahimsa paramo dharmaha
Non-violence (non-hurting) is the greatest Dharma

¯¯¯ì¯¯¯i¯i¯¯ ¯¯¯¯i l¯¯-¯¯¯¯¯!
Paropkaaraaya sataam vibhootayah
Service to others is the very reason for your existence

l¯¯–il¯¯¯l¯¯ ¯¯¯¯!
Vidya viheenah pashuhu
Devoid of learning and knowledge, you are verily an animal

¯–ìl¯¯¯¯ ¯¯¯¯¯l¯¯¯¯¯¯¯l¯¯ ¯¯¨¯¯l!
Udyogin purushahinsmupaiti Lakshmeehi
Lakshmi graces only the industrious

·¯¯¯i¨¯¯i¯¯¯¯ì¨¯i¯¯i¯¯i¯ì¯¯¯ ¯¯¯¯¯¯¯¯¯¯¯¯¯!
Dharmaartha kaamokshaam aarogyam moolam uttamam
Dharma Artha Kama Mosksha is the fundamental secret to removal of all miseries

¯¯¯¯l¯¯¯¯l¯¯¯¯i¯¯¯¯ ¯¯¯¯¯ ¯¯¯¯¯¯ ¯¯¯!
Jalavindu nipaatena kramashaha pooryate ghataha
Tiny drops of water falling one by one gradually fill up the big vessel.

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¯¯-¯il¯ ¯¯-¯il¯ ¯¯-¯il¯ ¯¯-¯il¯¯¯¯i ¡u| ¯¯¯i ¡u| ¯¯¯i ¡u| ¯¯¯i ¡u|

¯¯l¯¯¯i¯¯i¯¯ ¯¯ ¯¯l¯¯¯¯!
Yaha kriyaavaan saha panditaha
One who exerts effort is a learned man

Vl¯¯ ¯¯¯¯¯¯ ¯¯¯¯¯¯¯¯!
Ati sarvatra varjayet
Avoid excess of anything.

l¯¯¯¯i¯¯¯l¯¯ l¯ ¯¯¯¯¯i¯¯¯¯!
Nirvaandeepe kim tailadaanam
The enlightened person does not need to light a lamp

¯¯i¯¯ì l¯ ¯¯¯¯¯i ·¯¯¯¯¯!
Mano hi mahatam dhanam
Self respect is the most treasured wealth for a noble person

¯¯¯¯¯¯ ¯¯¯¯¯¯¯ ¯i¯¯i. l¯¯”i¯¯ ¯¯¯¯¯¯ ¯¯¯¯¯¯¯!
Swadeshe poojyate raja, vidvaan sarvatra poojate
A king is regarded only within a country, a learned person is worshipped everywhere.

¯¯¯i ¯¯¯¯ ¯¯Œi¯ ¯¯¯¯ ¯¯l¯¯ l¯ ¯¯ì-¯¯¯¯¯!
Durduraaha yatra vaktaarah tatra maonam hi shobhanam
The greatness of silence mitigates harmful speech

¯¯ ¯¯i¯¯ ¯¯¯ ¯¯¯¯¯¯¯!
na maatuhu param daivatam
There is no greater God than Mother


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¯¯-¯il¯¯¯¯i ¡10| ¯¯-¯il¯¯¯¯i ¡10| ¯¯-¯il¯¯¯¯i ¡10| ¯¯-¯il¯¯¯¯i ¡10|

¯¯¨¯i ¯¯l¯¯ ¯¯¨¯i l¯¯¯¯¯l¯¯¯!
As is the seed, so are the leaves of that tree.
¯¯¯¯ ¯¯¯¯¯¯¯¯ì·¯!
Conquer your anger
¯¯ ¯¯¯¯¯ì-¯i ¯¯¯¯¯ l¯¯¯¯i ¯¯¯¯!
Without virtues good looks are worthless
¯¯¯¯¯ ¯¯¯¯¯ ¯¯¯¯¯l¯¯ ¯¯¯¯ ¯i¯¯¯¯¯ ¯i¯¯¯¯¯¯¯¯¯!
Through repeated cycles of heating the gold attains radiance.
¯¯ì¯¯¯¯i-¯¯i l¯¯¯l¯¯¯¯¯ ¯¯¯¯¯ l¯ ¯l¯¯¯¯l¯¯!
If the eyes do not have sight, what can the mirror do
l¯¯¯¯-¯ì¯¯¯¯ ¯¯¯i¯¨¯¯¯¯!
Moderate diet is the secret to good health
¯¯i¯¯¯¯¯¯i¯¯¯¯¯ ¯¯¯¯!
There is no enemy greater than ego
¯¯ì-¯ ¯¯i¯¯¯¯¯ ¯i¯¯¯¯¯!
Greed is the root cause of all vices
¯¯¯·¯¯¯ l¯¯·¯¯¯ ·¯¯¯ ¯¯¯·¯¯¯ì -¯¯¯i¯¯¯!
Follow your own Dharma, however humble it may be
¯¯¯ì¯¯¯i¯ ¯¯¯¯¯i¯¯ ¯¯i¯¯i¯¯ ¯¯¯¯¯l¯¯¯¯¯!
Kindness to others is the greatest virtue, inflicting pain is the greatest sin
·¯¯¯ ¯¯¯ ¯¯¯ì ¯¯¯¯ ·¯¯¯ ¯¯¯ ¯¯¯ ¯¯¯¯!
Hard work is the highest sacrifice and the greatest penance






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Aarti (1)

¯¯¯¯ ¯¯¯¯¯l¯¯ ¯¯. ¯¯¯i¯¯l ¯¯¯¯ ¯¯¯¯¯l¯¯ ¯¯!
-¯Œ ¯¯¯¯ì¯ ¯¯¯¯. ¨¯¯¯¯¯ ¯¯ ¯¯!

Aum Jaya Jagadish Hare, Swami Jaya Jagadish Hare,
Bhakta Jano Ke Sankata, Kshuna Mein Dur Kare.

¯¯ì ·¯¯i¯¯ ¯¯¯ ¯¯i¯¯. ¯¯¯ l¯¯¯¯¯¯ ¯¯¯¯¯i!
¯¯¯¯ ¯¯¯¯¯l¯¯ ¯¯¯ Vi¯¯. ¯¯¯ l¯¯¯ ¯¯¯¯¯i!

Jo Dhyave Phal Pave, Dukh Vina Se Manaka
Sukh Sampati Ghar Ave, Kashta Mite Tan Ka

¯¯i¯¯l¯¯¯¯i ¯¯¯¯ ¯¯¯. ¯¯¯¯¯ ¯¯¯ ¯¯ l¯¯¯¯l!
¯¯¯¯ l¯¯¯¯ Vl¯ ¯¯ ¯¯¯i. Vi¯¯ ¯¯ ¯¯ l¯¯¯¯¯l!

Mat Pita Tum Mere, Sharan Grahun Mein Kisaki
Tum Bin Aur Na Dooja, Aas Karun Mein Kiski.

¯¯¯¯ ¯¯¯¯¯ ¯¯¯¯¯i¯¯¯i. ¯¯¯¯ V¯¯¯¯¯i¯¯l!
¯¯i¯¯¯¯¯¯ ¯¯¯¯¯·¯¯¯. ¯¯¯¯ ¯¯¯¯¯ ¯¯¯i¯¯l!

Tum Puran Paramatama, Tum Antar yami
Para Brahma Parameshwar, Tum Sab Ke Swami.

¯¯¯¯ ¯¯¯¯i ¯ ¯¯i¯¯¯. ¯¯¯¯ ¯¯i¯¯¯¯ ¯¯¯i!
¯¯ ¯¯¯¯¯ ¯¯¯¯ ¯¯¯i¯¯l. ¯¯¯i ¯¯ì -¯¯¯i!

Tum Karuna Ke Sagar, Tum Palan Karta,
Mein Sewak Tum Swami, Kripa Karo Bharta.


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Aarti (2)

¯¯¯¯ ¯ì ¯¯ V¯¯ì¯¯¯. ¯¯¯¯¯ ¯¯i¯¯ ¯¯l¯¯!
l¯¯¯ l¯¯·¯ l¯¯¯¯ ¯¯¯i¯¯¯¯. ¯¯¯¯¯ì ¯¯ ¯¯¯l¯¯!

Tum Ho Ek Agochar, Sab ke Prana Pati,
Kis Vidh Miloon Dayamaya, Tum ko Mein Kumati.

¯l¯¯¯¯¯·¯. ¯¯¯¯¯¯i. ¯¯¯¯ ¯¨¯¯ ¯¯¯!
¯¯¯¯i¯¯¯¯ ¯¯¯iVì. ”i¯ ¯¯¯i ¯¯¯!

Din Bandhu Dukh Harta, Tum Rakshak Mere,
Apana Hasta Badhao, Dvar Pada Mein Tere.

l¯¯¯¯¯¯ l¯¯¯i¯ l¯¯¯iVì. ¯¯i¯¯ ¯¯ì ¯¯¯i!
·¯•i -¯lŒ ¯¯¯iVì. ¯¯¯¯¯¯¯¯l ¯¯¯¯i!

Vishay Vikaar Mitaoo, Papa Haro Deva,
Shradha Bhakti Badhao, Santan Ki Seva.

¯¯¯¯¯¯¯¯·¯¯¯ ¯¯¯¯ ¯ ¯¯¯i. ¯¯¯i¯¯l ¯¯¯¯ ¯¯ ¯ ¯¯¯i!
¯¯¯i ¯¯¯¯¯ì V¯¯¯¯. ¯¯¯i ¯¯i¯¯ ¯¯¯i!

Tan Man Dhan Sab Hai Tera, Swami sab Kuch Hai Tera,
Tera Tujh Ko Arpana, Kya Lage Mera

¯¯¯¯ ¯¯¯¯¯l¯¯ ¯¯!
Om Jaya Jagadish Hare..






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Mantra Yoga

¯¯¯¯ ¯¯¯¯¯¯. ¯¯¯¯ ¯¯¯¯¯¯. ¯¯¯¯ ¯¯¯¯¯¯. ¯¯il¯¯¯i¯¯!
·¯l ¯¯¯¯¯¯. ·¯l ¯¯¯¯¯¯. ·¯l ¯¯¯¯¯¯. ¯¨¯¯¯i¯¯!
Jaya Ganesh, Jaya Ganesh, Jaya Ganesh Pahimam
Sri Ganesh, Sri Ganesh, Sri Ganesh Rakshamam.
Glory to Sri Ganesh
Shri Ganesh, protect us

¯¯¯¯¯¯ -¯¯¯. ¯¯¯¯¯¯ -¯¯¯. ¯¯¯¯¯¯ -¯¯¯. ¯¯il¯¯¯i¯¯!
¯¯¯¯¯¯¯¯¯. ¯¯¯¯¯¯¯¯¯. ¯¯¯¯¯¯¯¯¯. ¯¨¯¯¯i¯¯!
Saravam Bhava, Saravam Bhava, Saravam Bhava Pahimam,
Subhramanyam, Subhramanyam, Subhramanyam Rakshamam.
Glory to the name of Kartikeya,
Glory to Subramanya, the one who is always bright – protect us.


¯¯¯¯ ¯¯¯¯¯¯l¯¯. ¯¯¯¯ ¯¯¯¯¯¯l¯¯. ¯¯¯¯ ¯¯¯¯¯¯l¯¯. ¯¯il¯¯¯i¯¯!
·¯l ¯¯¯¯¯¯l¯¯. ·¯l ¯¯¯¯¯¯l¯¯. ·¯l ¯¯¯¯¯¯l¯¯. ¯¨¯¯¯i¯¯!
Jaya Saraswati, Jaya Saraswati Jaya Saraswati Pahimam
Sri Saraswati Sri Saraswati Sri Saraswati Rakshamam
Glory to Ma Saraswati
Ma Saraswati, protect us

¯¯¯¯ ¯¯¯. l¯¯¯¯ ¯¯¯. ¯l¯ ¯¯¯. ¯i¯¯!
¯¯¯¯¯¯ ¯¯¯. ¯¯¯¯¯ ¯¯¯. ¯¯¯¯¯¯ ¯¯¯i¯¯!
Jaya Guru Shiva Guru Hari Guru Rama
Jagat Guru Param Guru Sada Guru Shyam
Glory to Shiv and Hari in the form of Ram
Glory to Krishna, who is the Supreme Truth of the entire universe

:.Vil¯ ¯¯¯. V”¯¯ ¯¯¯. Vi¯¯¯¯ ¯¯¯ :!
l¯¯¯ ¯¯¯. l¯¯¯¯¯¯¯ ¯¯¯. l¯¯¯¯¯¯¯¯ ¯¯¯ :!
Om Aadi Guru Advaita Guru Anand Guru Om
Chida Guru Chidgan Guru Chinmaya Guru Om

Glory to the Guru of Gurus, the non-dualistic Guru, the blissful Guru,
the Guru who is the embodiment of consciousness.


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Mantra Yoga (2)

:.¯¯• ¯¯¯. ¯¯¯i¯¯l¯ ¯¯¯. ¯¯i¯¯¯ ¯¯¯ :!
¯¯i¯¯i. l¯¯¯¯i. ¯¯¯·¯. ¯¯¯¯i. ¯¯¯¯l¯¯¯¯i¯¯¯¯ :!
Om Budha Guru Mahavir Guru Nanak Guru Om
Mata Pita Bandhu Sakha Satchitananda Om
Glory to Buddha, Mahavir, Nanak,
Glory to Mother, Father, relatives, friends, the ever-blissful consciousness.

¯¯ ¯i¯¯i. ¯¯ ¯i¯¯i. ¯i¯¯i. ¯i¯¯i. ¯¯. ¯¯!
¯¯ ¯¯¯¯i. ¯¯ ¯¯¯¯i. ¯¯¯¯i. ¯¯¯¯i. ¯¯. ¯¯!
Hare Rama Hare Rama, Rama Rama Hare Hare
Hare Krishna Hare Krishna, Krishna Krishna Hare Hare
Glory to Lord Ram
Glory to Lord Krishna

: ¯¯¯¯ì l¯¯¯¯i¯¯. : ¯¯¯¯ì l¯¯¯¯i¯¯!: ¯¯¯¯ì l¯¯¯¯i¯¯. : ¯¯¯¯ì l¯¯¯¯i¯¯!
: ¯¯¯¯ì ¯i¯¯i¯¯¯¯. : ¯¯¯¯ì ¯¯i¯i¯¯¯¯!: ¯¯¯¯ì ¯¯i¯i¯¯¯¯. : ¯¯¯¯ì ¯¯i¯i¯¯¯¯!
Om Namo Shivaya, Om Namo Shivaya, Om Namo Shivaya, Om Namo Shivaya.
Om Namo Narayana, Om Namo Narayana, Om Namo Narayana, Om Namo Narayana
Salutations to the name of Shiva
Salutations to the name of Narayana

: ¯¯¯¯ì -¯¯¯¯¯¯¯ ¯¯i¯¯¯¯¯i¯¯. : ¯¯¯¯ì -¯¯¯¯¯¯¯ ¯¯i¯¯¯¯¯i¯¯!
: ¯¯¯¯ì -¯¯¯¯¯¯¯ ¯¯i¯¯¯¯¯i¯¯. : ¯¯¯¯ì -¯¯¯¯¯¯¯ ¯¯i¯¯¯¯¯i¯¯!
Om Namo Bhagvate Vasudevaya, Om Namo Bhagvate Vasudevaya,
Om Namo Bhagvate Vasudevaya, Om Namo Bhagvate Vasudevaya,

Salutations to Lord Vasudeva (Vishnu)
Salutations to Lord Vasudeva (Vishnu)






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Mantra Yoga (3)

: ¯¯¯¯ì -¯¯¯¯¯¯¯ l¯¯¯¯i¯¯¯¯i¯¯!: ¯¯¯¯ì -¯¯¯¯¯¯¯ ¯¯¯¯¯¯ ¯¯¯¯i¯¯!
: ¯¯¯¯ì -¯¯¯¯¯¯¯ l¯¯¯¯i¯¯¯¯i¯¯!: ¯¯¯¯ì -¯¯¯¯¯¯¯ ¯¯¯¯¯¯ ¯¯¯¯i¯¯!
Om Namo Bhagvate Shivanandaya, Om Namo Bhagvate Sadguru Nandaya
Om Namo Bhagvate Shivanandaya, Om Namo Bhagvate Sadguru Nandaya
Salutations to Shiva, the eternal blissful Perfection,
Salutations to the Divine Guru of all

¯¯¯¯i¯¯ ¯¯¯¯ ¯¯¯¯¯¯¯¯¯¯ ·¯l!¯¯¯¯i¯¯ ¯¯¯¯ ¯¯¯¯¯¯¯¯¯¯!
Krishnam Vande Jagad Gurum Sri, Krishnam Vande Jagad Gurum
Adorations to Krishna, the Guru of the universe

·¯l ¯i¯¯ ¯¯¯¯ ¯i¯¯ ¯¯¯¯ ¯¯¯¯ ¯i¯¯ :!·¯l ¯i¯¯ ¯¯¯¯ ¯i¯¯ ¯¯¯¯ ¯¯¯¯ ¯i¯¯!
¯l¯ :.¯l¯ :.¯l¯ ¯l¯ ¯l¯ :!¯l¯ :.¯l¯ :.¯l¯ ¯l¯ ¯l¯ :!
Sri Rama Jaya Rama Jaya Jaya Rama Om, Sri Rama Jaya Rama Jaya Jaya Rama,
Hari Om Hari Om Hari Hari Hari Om, Hari Om Hari Om Hari Hari Hari Om.
Glory to Shri Ram,
Glory to Shri Hari, the Eternal

¯¯¯ :.¯¯¯ :.¯¯¯ ¯¯¯ ¯¯¯ :!¯¯¯ :.¯¯¯ :.¯¯¯ ¯¯¯ ¯¯¯ :!
Guru Om Guru Om Guru Guru Guru Om, Guru Om Guru Om Guru Guru Guru Om
Glory to the Eternal Guru

¯¯l¯¯¯ ¯¯i. ¯¯l¯¯¯ ¯¯i. ¯¯l¯¯¯ ¯¯l¯¯¯ ¯¯l¯¯¯ ¯¯i!
¯¯l¯¯¯ ¯¯i. ¯¯l¯¯¯ ¯¯i. ¯¯l¯¯¯ ¯¯l¯¯¯ ¯¯l¯¯¯ ¯¯i.
Shakti Ma Shakti Ma Shakti Shakti Shakti Ma
Shakti Ma Shakti Ma Shakti Shakti Shakti Ma
Glory to the All-Powerful Mother
l¯¯¯¯.l¯¯¯¯.l¯¯¯¯.l¯¯¯¯ l¯¯¯¯i¯¯ ¯¯¯¯¯ì!
¯¯ ¯¯ ¯¯ ¯¯ ¯¯¯¯ l¯¯¯¯i¯¯!
Shiva Shiva Shiva Shiva Shivaya Namaho
Hara Hara Hara Hara Namah Shivaya
Glory to Shiva, the Supreme Dissolver


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l¯¯¯¯i¯¯i¯¯¯¯¯ l¯¯¯¯i¯¯i¯¯¯¯¯ l¯¯¯¯i¯¯i¯¯¯¯¯ l¯¯¯¯i¯¯i¯¯¯¯¯
Nirvanashtakam

¯¯¯¯ì ¯¯•¯¯¯¯i¯ l¯¯¯¯¯il¯¯ ¯¯i¯.
¯¯ ¯¯ ·¯ì¯¯l¯¯¯¯ ¯¯ ¯¯ ¯¯i¯¯¯¯¯¯ !
¯¯ ¯¯ ¯¯¯ì¯¯ -¯l¯¯¯¯ ¯¯¯¯ì ¯¯ ¯¯i¯¯.
l¯¯¯i¯¯¯¯¯¯¯ l¯¯¯¯ì¯¯¯ l¯¯¯¯ì¯¯¯!1

Mano Budhyahankar Chitani Nahum, Na Cha Shrotra Jivahe Na Cha Ghrananetra
Na Cha Vyom Bhumir Na Tejo Na Vayu, Chidananda Rupah Shivoham Shivoham

Mind, Intellect, Ego I am not, Neither have I ears, tongue nor nostrils, nor eyes; I am
not the five great elements,; I am pure consciousness, Bliss, the Self
I am Aucpiciousness, Auspiciousness alone.

¯¯ ¯¯ ¯¯i¯¯ ¯¯¯¯ì ¯¯ ¯¯ ¯¯¯¯¯¯¯i¯¯.
¯¯ ¯¯i ¯¯¯¯¯ ·¯i¯¯¯¯ ¯¯i ¯¯¯¯¯¯ì¯¯!
¯¯ ¯¯i¯ ¯¯il¯¯¯¯i¯l ¯¯ ¯¯ì¯¯¯¨¯¯¯i¯¯.
l¯¯¯i¯¯¯¯¯¯¯ l¯¯¯¯ì¯¯¯ l¯¯¯¯ì¯¯¯!2

Na Cha Pran Sangyo Na Vaye Pancha Vayuhu, Na Va Sapta Dhatur Na Va Pancha Koshah
Na Vak Pani Padau Na Chopasthapayu, Chidananda Rupah Shivoham Shivoham

The vital air I am not, Nor have I anything to do with the physiological functions in my
body; Nor am I the seven-fold material that goes into the building up of the body; Nor
am I in any way attached to the five sheaths of my personality; have nothing to do with
the five prgans of action. I am auspiciousness, Auspiciousness alone.
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Nirvanashtakam (2)

¯¯ ¯¯ ”¯¯ ¯i¯¯l ¯¯ ¯¯ ¯¯ì-¯¯¯ì¯l.
¯¯¯ì ¯¯¯¯ ¯¯ ¯¯¯¯ ¯¯i¯¯¯¯¯-¯i¯¯!
¯¯ ·¯¯¯ì ¯¯ ¯¯i¨¯ì ¯¯ ¯i¯¯ì ¯¯ ¯¯ì¨¯.
l¯¯¯i¯¯¯¯¯¯¯ l¯¯¯¯ì¯¯¯ l¯¯¯¯ì¯¯¯!8

Na Me Dvesha Ragau Na Me Lobha Mohau, Mado Naiv Me Naiv Matasarya Bhavah
Na Dharmo Na Chartho Na Kamo Na Moksha, Chidananda Rupah Shivoham Shivoham

I have neither likes nor dislikes, nor have I covetousness or greed, nor have I any
arrogant vanity nor any competition with anyone; I have not even a need for the four
main “purposes of life”. I am Auspiciousness, Auspiciousness alone.

¯¯ ¯¯¯¯¯ ¯¯ ¯¯i¯¯ ¯¯ ¯¯l¯¯¯ ¯¯ ¯¯¯.
¯¯ ¯¯¯¯¯ì ¯¯ ¯¯l¨¯ ¯¯ ¯¯¯i ¯¯ ¯¯¯¯i!
V¯ -¯ì¯¯¯¯ ¯¯¯¯ -¯ì¯¯¯ ¯¯ -¯ìŒi!
l¯¯¯i¯¯¯¯¯¯¯ l¯¯¯¯ì¯¯¯ l¯¯¯¯ì¯¯¯!!

Na Punyam Na Papam Na Saukhyam Na Dukham, Na Mantro Na Tirham Na Vedaah Na Yagaah
Aham Bhojan Naiv Bhojya Na Bhokta, Chidnananda Rupah Shivoham Shivoham

Sin or merit can never touch me, joy or sorrow cannot contaminate me; I know no
mantra, I have no sacred pilgrimage to make, I know no scripture, nor have I anything
to gain through rituals; I am neither the experiencer (subject), nor the experienced
(object), nor the experiencing;
I am auspiciousness, Auspiciousness alone.
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Nirvanashtakam (3)

¯¯ ¯¯ ¯¸¯¯¯ ¯¯¯i ¯¯ ¯¯ ¯¯il¯¯-¯¯!
l¯¯¯¯i ¯¯¯¯ ¯¯ ¯¯¯¯ ¯¯i¯¯i ¯¯ ¯¯¯¯¯!
¯¯ ¯¯¯·¯¯¯ l¯¯¯¯ ¯¯¯¯¯¯¯ l¯¯¯¯¯ !
l¯¯¯i¯¯¯¯¯¯¯ l¯¯¯¯ì¯¯¯ l¯¯¯¯ì¯¯¯!ö

Na Me Mrityu Shanka Na Me Jati Bhedah, Pita Naiv Me Naiv Mata Na Janma
Na Bandhur Na Mitram Guru Naiv Shishya, Chidananda Rupah Shivoham Shivoham

I have no death, nor have I any caste or creed distinction; I have neither father nor
mother, why! I am never born! I have no kith or kin, I know no Guru, nor am I a
disciple; I am Auspiciousness, Auspiciousness alone.

V¯ l¯¯l¯¯¯¯¯¯ì l¯¯¯i¯i¯¯¯¯ì!
l¯¯-¯¯¯¯i¯¯¯ ¯¯¯¯¯¯ ¯¯¯¯l¯¯¯il¯¯!
¯¯¯i ¯¯ ¯¯¯¯¯¯¯ ¯¯ ¯¯l¯¯¯¯¯ ¯¯¯·¯!
l¯¯¯i¯¯¯¯¯¯¯ l¯¯¯¯ì¯¯¯ l¯¯¯¯ì¯¯¯!6

Aham Nirvikalpo Nirakar Rupo, Vibhurvyapata Sarvatra Sarvendriyani
Sada Me Samatvam Na Muktir Na Bandha Chidananda Rupah Shivoham Shivoham

Thought-free am I, formlessness my only form, I am the vitality behind all sense organs
of everyone; neother have I attachment to anything, nor am I free from everything; I am
all-inclusive; I am Auspiciousness, Auspiciousness alone.




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-¯¯¯ ¯¯ìl¯¯¯¯ -¯¯¯ ¯¯ìl¯¯¯¯ -¯¯¯ ¯¯ìl¯¯¯¯ -¯¯¯ ¯¯ìl¯¯¯¯
Bhaj Govindam

-¯¯¯ ¯¯ìl¯¯¯¯. -¯¯¯ ¯¯ìl¯¯¯¯. ¯¯ìl¯¯¯¯. -¯¯¯ ¯¯¯¯¯¯¯!
¯¯¯¯i¯¯¯ ¯¯l¯¯¯l¯¯¯ ¯i¯¯. ¯¯l¯ ¯¯l¯ ¯¨¯l¯¯ ¯¯¯¯ ¯¯¯¯!
-¯¯¯ ¯¯ìl¯¯¯¯. -¯¯¯ ¯¯ìl¯¯¯¯!

Bhaja Govindam, Bhaj Govindam, Govindam bhaja moodhamate,
Sampraapte sannihite kaale, Nahi nahi rakshati dukrit karane,
Bhaja Govindam....

¯¯i¯¯¯¯¯i¯¯¯¯l¯i¯¯¯¯¯. ¯¯¯¯¯i¯¯¯i¯¯¯¯¯¯¯¯l¯¯¯¯¯!
¯¸•¯¯¯i¯¯l¯¯¯¯¯¯i¯¯¯¯¯. ¯¯¯¯¯ ¯¯¯¯¯l¯¯ ¯ì.l¯¯ ¯¯ ¯¯¯¯¯!
-¯¯¯ ¯¯ìl¯¯¯¯. -¯¯¯ ¯¯ìl¯¯¯¯!

Baalaastaavat kreedaasaktah, Tarunastaavat taruneesaktah;
Vriddhastaavachchintaasaktah, Parame Brahmani kopi na saktah
Bhaja Govindam....

¯i¯¯ ¯ì·¯ ¯¯ì-¯ ¯¯ì¯. ¯¯¯¯¯¯¯i...¯¯¯i¯¯ ¯¯¯¯¯l¯¯ ¯¯ì.¯¯¯!
Vi¯¯¯¯¯i¯¯l¯¯¯l¯¯i ¯¯¯i. ¯¯¯¯¯¯¯¯¯¯ ¯¯¯¯l¯¯¯¯¯i!
-¯¯¯ ¯¯ìl¯¯¯¯. -¯¯¯ ¯¯ìl¯¯¯¯!

Kaamam krodham lobham moham, Tyaktvaa (aa) tmaanam pashyati So(a)ham
Aatmagnaanaviheenaa moodhaah, Te pachyante Narakanigoodhaah
Bhaja Govindam....




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¯¯¯¯ ¯¯l¯¯ ¯¯¯¯ ¯¯l¯¯ ¯¯¯¯ ¯¯l¯¯ ¯¯¯¯ ¯¯l¯¯
Sangh Geet
Sangathan Gadhe Chalo


¯¯¯¯¯¯¯ ¯¯¯ ¯¯¯¯ì. ¯¯¯¯¯¨¯ ¯¯¯ ¯¯¯ ¯¯¯¯ì!
Sangathan gadhe chalo, supanth par badhe chalo
¯ì -¯¯¯i ¯¯¯¯i¯¯ ¯i. ¯¯¯ ¯i¯¯ ¯¯¯¯ l¯¯¯ ¯¯¯¯ì!
Ho bhala samaj ka wah kam sab kiye chalo

¯¯¯¯ ¯ ¯¯i¨¯ l¯¯¯¯ ¯ ¯¯¯¯ ¯¯¯¯ ¯¯¯i¯¯i ¯¯l¯¯ ¯¯ì!
Yuga ke saath mil ke sab kadam badhana seekh
lo
¯¯¯¯i ¯ ¯¯¯¯ ¯¯ ¯¯l¯¯ ¯¯¯¯¯¯¯¯i¯¯i ¯¯l¯¯ ¯¯ì!
Ekta ke swar mein geet gungunana seekh lo
¯¯¯¯i ¯ ¯¯¯¯ ¯¯ ¯¯l¯¯ ¯¯¯¯¯¯¯¯i¯¯i ¯¯l¯¯ ¯¯ì!
Ekta ke swar mein geet gungunana seekh lo
-¯¯¯¯¯ -¯l ¯¯¯¯¯¯ ¯¯il¯¯¯¯¨¯ ¯l ¯¯ ¯¯i¯¯ ¯ì!
Bhool kar bhi mukh mein jati panth ki na baat
ho.
¯¯¯¯¯¯ ¯¯¯¯¯l¯¯ ¯i ¯-¯l ¯¯ -¯¯-¯i¯¯ ¯ì!
Man mein unch neech ka kabhi na bhed bhava
ho.
¯¯ ¯i -¯¯i ¯¯¯i ¯ ¯ì¯ ¯¯ ¯¯¯ ¯¯¯¯ì!
Phoot ka bhara ghada hai phord kar badhe chalo
¯ì -¯¯¯i ¯¯¯¯i¯¯ ¯i. ¯¯¯ ¯i¯¯ ¯¯¯¯ l¯¯¯ ¯¯¯¯ì!
Ho bhala samaj ka wah kam sab kiye chalo
¯¯¯¯¯¯¯ ¯¯¯ ¯¯¯¯ì. ¯¯¯¯¯¨¯ ¯¯¯ ¯¯¯ ¯¯¯¯ì!
Sangathan gadhe chalo, supanth par badhe chalo


Vi ¯¯l ¯ Vi¯¯ ¯¯i¯ì Vì¯ ¯¯ ¯¯¯l ¯¯¯i¯!
Aa rahi hai aaj charon oar se yahi pukar
¯¯¯ ¯¯¯¯ ¯¯¯i¯¯ ¯¯¯ ¯¯¯¯i¯¯ ¯ l¯¯¯¯ V¯¯i¯!
Ham karenge tyaag is samaj ke liye apaar
¯¯¯ ¯¯¯¯ ¯¯¯i¯¯ ¯¯¯ ¯¯¯¯i¯¯ ¯ l¯¯¯¯ V¯¯i¯!
Ham karenge tyaag is samaj ke liye apaar
¯¯¯ ¯¯ì l¯¯¯¯¯¯. ¯¯¯¯¯i¯¯ ¯¯¯¯ ¯¯¯¯¯ ¯¯¯!
Kshat jo milenge muskurate sab sahenje ham
l¯¯¯ ¯ l¯¯¯¯ ¯¯¯i l¯¯¯¯¯¯ Vl¯ ¯¯¯¯¯ ¯¯¯!
Hindu ke liye sada jiyenge aur marenge ham
l¯¯¯ ¯i ¯l -¯i¯¯¯ V¯¯¯¯i -¯i¯¯¯ ¯ ¯¯ ¯¯ì¯¯ ¯¯ì!
Hindu ka hi bhagya apna bhagya hai ye sooch lo
¯ì -¯¯¯i ¯¯¯¯i¯¯ ¯i. ¯¯¯ ¯i¯¯ ¯¯¯¯ l¯¯¯ ¯¯¯¯ì!
Ho bhala samaj ka vah kam sab kiye chalo
¯¯¯¯¯¯¯ ¯¯¯ ¯¯¯¯ì. ¯¯¯¯¯¨¯ ¯¯¯ ¯¯¯ ¯¯¯¯ì!
Sangathan gadhe chalo supanth par badhe chalo
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Sangathan Gadhe Chalo

Come together in unity and walk together on the path of Goodness and Dharma to build
a united, strong, vibrant Hindu society.
Think and act in the service of the society, look beyond yourself and do always that
which will benefit the community at large.

Walk in unison with the times, nay, walk ahead and set the pace for all.
Sing the song of unity and harmony.
Never, not even in error, let narrow terms of race, caste, creed and color defile your
speech.
And let your mind be forever free from petty feelings of high and low, superior and
inferior
Be aware of the traitors lurking in your midst, sowing the seeds of disharmony. Break
the vessel that they have filled to the brim with discord and disunity, and with courage
keep marching on.

Today this sacred call rings supreme from all directions,
That we will sacrifice our utmost in the service of the Hindu community.
Though we may suffer endlessly, we will bear all hardships silently with a smile.
We will forever live for the cause of the Hindu society and willingly accept death in
serving our people.
Realize that your destiny is one with the destiny of the Hindu society.
So, think and act in the service of the society, look beyond yourself and do always that
which will benefit the community at large.


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¯¯i·¯¯¯i ¯i ¯¯¨¯ ¯l¯¯¯ ¯! ¯¯i·¯¯¯i ¯i ¯¯¨¯ ¯l¯¯¯ ¯! ¯¯i·¯¯¯i ¯i ¯¯¨¯ ¯l¯¯¯ ¯! ¯¯i·¯¯¯i ¯i ¯¯¨¯ ¯l¯¯¯ ¯!
Sadhana Ka Path Kathin Hai

¯¯¯¯¨¯ ¯¯¯¯i ¯¯ì ¯¯¯¯¯ ¯. Shapath lena to saral hai,
¯¯¯ l¯¯-¯i¯¯i ¯l ¯l¯¯¯ ¯! par nibhana hi kathin hai
¯¯i·¯¯¯i ¯i ¯¯¨¯ ¯l¯¯¯ ¯! Sadhana ka path kathin hai

¯¯¯¯-¯ ¯¯¯¯ ¯¯¯¯¯¯i ¯¯¯¯¯ ¯. Shalabh ban jalna saral hai,
¯¯¯¯ ¯l ¯¯¯¯¯¯l l¯¯¯¯i ¯¯¯! prem ki jalati shikha par
¯¯¯¯¯ ¯ì l¯¯¯¯ l¯¯¯¯ ¯¯¯¯i ¯¯. Swayam ko til til jala kar,
¯l¯¯ ¯¯¯¯¯¯i ¯l ¯l¯¯¯ ¯! deep bannana hi kathin hai
¯¯i·¯¯¯i ¯i ¯¯¨¯ ¯l¯¯¯ ¯! Sadhana ka path kathin hai

¯ V¯¯¯¯¯¯ ¯¯ì ¯¯¯¯ì ¯¯. Hai achetan jo yugon se,
¯¯¯¯ ¯ V¯¯¯¯¯ ¯¯¯¯¯! lahar ke anukool bahate
¯¯i¨¯ ¯¯¯¯¯i ¯ ¯¯¯¯¯. Saath bahana hai saral,
¯¯l¯¯¯¯¯ ¯¯¯¯¯i ¯l ¯l¯¯¯ ¯! pratikool bahena he kathin hai
¯¯i·¯¯¯i ¯i ¯¯¨¯ ¯l¯¯¯ ¯! Sadhana ka path kathin hai

¯ì¯¯ ¯¯i¯¯ l¯¯¯¯¯¯ ¯l. Thokaren khakar niyat ki,
¯¯¯¯ì ¯¯ ¯¯l ¯¯i ¯¯i¯¯¯¯! yugon se jee raha manav
¯ ¯¯¯¯¯ Vi¯¯ ¯¯¯i¯¯i. Hai saral aansoo bahana,
¯¯¯¯¯i¯¯i ¯l ¯l¯¯¯ ¯! muskurana hi kathin hai.
¯¯i·¯¯¯i ¯i ¯¯¨¯ ¯l¯¯¯ ¯! Sadhana ka path kathin hai

¯¯¯¯ ¯¯¯¯¯¯¯i ¯ ¯¯¯i¯. Tapa tapasya ke sahare,
¯¯¯ ¯¯¯¯¯¯i ¯¯ì ¯¯¯¯¯ ¯! Indra bannana to saral hai
¯¯¯¯¯ ¯i ¯¯¯¯¯¯ ¯¯i¯¯. Swarga ka aishwarya pakar,
¯¯¯ -¯¯¯i¯¯i ¯l ¯l¯¯¯ ¯! mad bhulana hi kathin hai
¯¯i·¯¯¯i ¯i ¯¯¨¯ ¯l¯¯¯ ¯! Sadhana ka path kathin hai




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¯¯¯ ¯¯¯ ¯¯¯ ¯¯¯ ¯¯¯ ¯¯¯ ¯¯¯ ¯¯¯ ¯¯¯ ¯¯¯ ¯¯¯ ¯¯¯
Yah Kal Kal Chal Chal ...

¯¯¯ ¯¯¯ ¯¯¯ ¯¯¯ ¯¯¯ ¯¯¯¯¯l.
Yah kal kal chal chal bahati,
¯¯¯i ¯¯¯¯l ¯¯¯¯i ·¯i¯i.
kya kahati ganga dhara
¯¯¯¯ ¯¯¯¯ ¯¯ ¯¯¯¯¯i Vi¯¯i.
Yuga yuga se bahata aata,
¯¯¯ ¯¯¯¯¯ ¯¯¯¯i¯ ¯¯¯i¯i!
Yah punya pravah hamara
¯¯¯ ¯¯¯¯¯ ¯¯¯¯i¯ ¯¯¯i¯i!
yah punya pravah hamara


¯¯¯ ·¯i¯i ¯¯ ¯¯¯¯ l¯¯¯¯ ¯¯.
Is dhara mein ghul mil kar,
¯¯l¯ì ¯l ¯i¯¯ ¯¯¯l ¯!
veeron ki rakh bahi hai
¯¯¯ ·¯i¯i ¯l l¯¯¯¯¯ ¯l.
Is dhara ke kitane he,
+l¯¯¯¯ì ¯¯ ¯¯¯¯¯ ¯¯¯l ¯!
rishiyon ne sharan grahi hai
¯¯¯ ·¯i¯i ¯l ¯¯ì¯l ¯¯
Is dhara ki godi mein,
¯¯¯¯i ¯l¯¯¯i¯¯ ¯¯¯i¯i!
khela itihasa hamara
¯¯¯ ¯¯¯¯¯ ¯¯¯¯i¯ ¯¯¯i¯i!
yah punya pravah hamara


¯¯¯ Vl¯¯¯¯¯ ¯¯¯¯ ¯i ¯¯¯ ¯.
Yah aviral tapa ka phal hai,
¯¯¯ ¯¯¯¯¯ ¯¯¯¯i¯ ¯¯¯¯¯¯ ¯!
yah punya pravah prabal hai
¯¯-¯ ¯¯¯¯l¯¯ ¯i ¯¯l¯¯¯i¯¯¯.
Shubha sanskriti ka parichayak,
-¯i¯¯¯ ¯i ¯¯¯ Vi¯¯¯¯ ¯!
Bharat ka yah aanchal hai
l¯¯¯ ¯ l¯¯¯ ¯¯l¯¯¯¯ ¯i.
Hindu ke chir jeevan ka,
¯¯¯¯i¯i ·¯¯¯ ¯¯¯i¯i!
maryada dharma sahara
¯¯¯ ¯¯¯¯¯ ¯¯¯¯i¯ ¯¯¯i¯i!
yah punya pravah hamara


¯¯¯i ¯¯¯¯ì ¯ì¯ ¯¯¯¯¯.
Kya isako roka sakenge,
l¯¯¯¯¯ ¯¯i¯¯ l¯¯¯ ¯¯i¯¯!
mitane wale mit jayen
¯¯¯ ¯¯¯¨¯¯ ¯l ¯l¯¯¯.
kankar pathar ki hasti,
¯¯¯i ¯¯i·¯i ¯¯¯¯ ¯¯ Vi¯¯!
kya badha ban kar aayen
¯¯ ¯¯i¯¯¯¯ l¯¯l¯ ¯¯¯¯¯¯.
Dhah jayenge giri parvat,
¯i¯¯ -¯ ¯¯¯¯¯ ¯¯i¯i!
kanpen bhu mandal sara
¯¯¯ ¯¯¯¯¯ ¯¯¯¯i¯ ¯¯¯i¯i!
yah punya pravah hamara



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Yah Kal Kal

Listen to the enchanting music emanating from the dancing waters of the
sacred river Ganga. Our song of Truth, Dharma and Sacrifice is eternal,
they say. Forever, through the ages, these waters of the Ganga have carried
this message through the heart of Bharat.

Mingled in your currents are the ashes of the Braves that sacrificed their
lives, and the countless Rishis that took refuge in your nurturing caress.
And it is in your lap that our glorious and ever vibrant history was created
again and again.

After years of penance, you graced this land with your divine nectar, and
its purity, vigor and "magic" grows by the day. You are the proud symbol
of our rich heritage and the caring "Aanchal" of Bharat Mata. Your nectar
sustains the flow of eternal Dharma in the veins of every Hindu life after
life.

Mother, you are unstoppable! None could dare withstand your bold and
powerful currents bursting with energy. The forces of Adharma that come
in the path of your roaring torrents, shall perish or lay awash like stones
and pebbles. Mountains shall crumble and the earth shall tremble, as you
perform your majestic dance eternally through my sacred land of Bharat.

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l¯¯¯ -¯l¯¯ ¯¯i¯¯ ¯¯ l¯¯¯ -¯l¯¯ ¯¯i¯¯ ¯¯ l¯¯¯ -¯l¯¯ ¯¯i¯¯ ¯¯ l¯¯¯ -¯l¯¯ ¯¯i¯¯ ¯¯
Hindu Bhumi Gaan Se

l¯¯¯ -¯l¯¯ ¯¯i¯¯ ¯¯ ¯¯¯¯¯¯i ¯¯ ¯¯¯¯¯¯!
Hindu bhumi gaan se goonjata rahe gagan
¯¯¯¯ ¯¯l¯ ¯¯ ¯¯¯i ¯¯¯¯¯ ¯¯ ¯¯¯¯¯¯!
Sneha nir se sada phoolate rahen suman


¯¯¯¯¯ l¯¯• -¯i¯¯¯¯i ¯¯¯¯¯¯ ¯i l¯¯¯¯i¯ ¯ì!
Janma sidh bhavana swadesh ka vichar ho
¯ì¯¯ ¯ì¯¯ ¯¯ ¯¯¯i ¯¯¯·¯¯¯ ¯¯¯¯i¯ ¯ì!
Roma roma mein rama swadharma sanskar ho
Vi¯¯¯l ¯¯¯i¯¯¯ ¯¯i¯¯ ¯l¯¯ ¯ì ¯¯¯¯¯¯!
Aarti utarate pran deep ho magan
¯¯¯¯ ¯¯l¯ ¯¯ ¯¯¯i ¯¯¯¯¯ ¯¯ ¯¯¯¯¯¯!
Sneha nir se sada phoolate rahen suman


¯i¯ ¯ ¯¯¯¯¯¯ ¯¯ ¯¯ìl¯¯¯¯ì l¯ ¯¯l¯¯¯¯¯i.
Haar ke susutra mein motiyon ki panktiyan
¯¯i¯¯ ¯¯¯¯¯ ¯¯i¯¯ ¯¯ ¯¯¯¯¯l¯¯ ¯¯l¯¯¯¯¯i!
Gram nagar pranta se sangrahita shaktiyan
¯¯¨¯ ¯¯¨¯ ¯¯¯ ¯¯ ¯¯¯ ¯ì l¯¯¯i¯ ¯¯¯¯!
Laksha laksha roop se, desh ho virat tan
¯¯¯¯ ¯¯l¯ ¯¯ ¯¯¯i ¯¯¯¯¯ ¯¯ ¯¯¯¯¯¯!
Sneha nir se sada phoolate rahen suman


¯¯¯¯ ¯¯l¯¯¯ ¯¯¯ ¯l ¯¯¯¯l¯¯ ¯¯ ¯¯¯¯¨¯ ¯ì!
Aikya shakti desh ki pragati mein samarth ho
·¯¯¯ Vi¯¯¯i l¯¯¯¯ ¯¯ì¨¯ ¯i¯¯ V¨¯ ¯ì!
Dharma aasara liye moksha kama artha ho
¯¯¯¯¯ -¯l¯¯ Vi¯¯ l¯¯ ¯¯i¯¯ ¯i ¯¯¯¯ ¯¯¯¯¯!
Punya bhumi aaj phir, gyan ka bane sadan
¯¯¯¯ ¯¯l¯ ¯¯ ¯¯¯i ¯¯¯¯¯ ¯¯ ¯¯¯¯¯¯!
Sneha nir se sada phoolate rahen suman





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l¯¯¯ l¯¯¯ ¯¯ ¯¯ l¯¯¯ l¯¯¯ ¯¯ ¯¯ l¯¯¯ l¯¯¯ ¯¯ ¯¯ l¯¯¯ l¯¯¯ ¯¯ ¯¯
Hindu Hindu Ek Rahe
l¯¯¯ l¯¯¯ ¯¯ ¯¯.
Hindu Hindu ek rahe,
-¯¯ -¯i¯¯ ¯ì ¯¯¯l ¯¯¯!
Bhed Bhava ko nahi sahe
¯¯¯¯¯¯ì ¯¯ ¯¯¯l ¯¯¯¯¯¯ ¯ì.
Sangharshon se dukhi jagat ko,
¯¯i¯¯¯¯¯¯i ¯l l¯¯¨¯i ¯!
manavta ki shikcha de.
l¯¯¯ l¯¯¯ ¯¯ ¯¯ (x3)! Hindu Hindu ek rahe (x3)


¯¯ ¯¯¯¯¯ ¯¯ Vl¯ ¯¯¯l.
Ek Brahma kucha aur nahi,
¯l¯¯¯ ¯¯¯i ¯¯i¯¯ ¯¯¯l!
Harihar Durga Mat wahi
¯¯¯ ¯l¯¯¯¯i ¯¯¯ ¯¯¯l¯i.
Dev deviyan rupa usika,
¯¯¯ ¯i¯¯ V¯¯¯¯i¯ ¯¯¯l!
desh kal anusar sahi
¯¯¯¯ ¯¯¨¯ì ¯i ¯¯i¯¯ ¯¯.
Sab pantho ka maan karen,
¯¯¯¯ ¯¯¨¯ì ¯¯ ¯¯i¯¯ ¯¯¯!
sab granthon se gyan grahen
¯¯¯¯¯¯Vì ¯l ¯¯l¯¯ ¯¯¯¯¯¯ ¯¯.
Sadguruon ki seikh samajh kar,
¯¯l¯¯¯¯ ¯ì ¯¯l¯¯i ¯¯l¯¯!
jeevan ko jeena seikhen
l¯¯¯ l¯¯¯ ¯¯ ¯¯ (x3)! Hindu Hindu ek rahe (x3)


¯¯ì -¯i¯ -¯¯¯ l¯¯¯¯.
Jo bhai bhatake bichude,
¯i¨¯ ¯¯¯¯ ¯¯ ¯¯i¨¯ ¯¯¯¯
hanth pakad le sath chale
-¯ì¯¯¯¯ ¯¯¯¯i ¯¯¯ ¯l ¯¯l¯¯·¯i.
Bhojan kapda ghar ki suvidha,
l¯¯¨¯i ¯¯¯¯¯ì ¯¯¯¯-¯ ¯¯!
shikcha sab ko sulabh rahe
¯¯¯ ¯¯l¯¯ ¯¯¯¯¯¯¯¯ ¯¯ ¯ì.
Unch neech lavlesh na ho,
¯Vi¯¯¯ V¯¯¯¯¯¯ ¯¯ ¯ì!
chua chuta avashesh na ho
¯¯ ¯¯¯ ¯¯¯¯¯l ¯¯¯¯¯¯¯¯ ¯¯.
Ek lahu sab ki nas nas mein,
V¯¯¯¯¯¯¯¯ ¯l ¯l¯¯ ¯¯¯!
apne pan ki reet gahe
l¯¯¯ l¯¯¯ ¯¯ ¯¯ (x3)! Hindu Hindu ek rahe (x3)


·¯¯¯ ¯¯¯¯ V¯¸¯¯ l¯¯¯¯.
Dharma prem amrita piyein,
¯¯l¯¯i ¯¯¯¯i ¯¯l ¯¯¯¯!
Geeta ganga gau pujein
¯¯¯ l¯¯l¯¯¯ ¯¯l¯¯¯¯ ¯¯¯¯¯i ¯ì.
Veda vihit jeevan rachna ho,
¯i¯¯ ¯¯¯¯ l¯¯¯¯ -¯l¯¯¯ ¯¯!
Ram krishna Shiva bhakti kare
·¯¯¯ ¯¯¯¯i¯¯¯¯ V¯¯¯¯i¯¯l.
Dharma sanatan anugami,
¯¯• ¯¯¯¯¯ ¯¯¯¯i¯¯l!
Budham sharnam gachami
V¯¯¯¯ì¯ì ¯¯¯¯¯¯ ¯¯.
Arhanton ko naman kare,
l¯¯¯¯ ¯¯i¯ ¯¯¯ V¯i¯¯ ¯¯!
Nita wahe guru aakal kahe
l¯¯¯ l¯¯¯ ¯¯ ¯¯ (x3)! Hindu Hindu ek rahe (x3)

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Hindu Hindu Ek Rahe..

Let the Hindus be united. Let the Hindus be united.
Let there be harmony and no feeling of differences.
May the Hindus teach the lesson of humanity to the world, torn and tired with strife.
Let the Hindus be united. Let the Hindus be united.

The Universe is but One Brahman and nothing else.
Vishnu, Shiva and Durga are His manifestation.
His forms as Devis and Devas evolves with time and locale.
Hindus revere all forms of worship as valid and
willingly receive knowledge from all sacred books.
They accept the spiritual teachings of all True Gurus, and bring it into their lives
Let the Hindus be united. Let the Hindus be united.


Extend your hand so there be no brother lost or left behind.
Every single Hindu should have food, shelter and access to learning.
No feeling of high and low, and not a trace of untouchability;
The same blood flows in our veins, and the feeling of Oneness rings in our hearts.
Let the Hindus be united. Let the Hindus be united.

Inspired by the nectar of Dharma and Love,
let us worship the sacred Geeta, Cow and river Ganga.
Our lives be guided by the teachings of the Vedas;
and Ram, Krishna and Shiva be the target of our devotion.
May the Hindu forever follow the eternal and all inclusive Sanatan Dharma,
respecting the teachings of Bhagwan Buddha, the Jain Arhants, and Guru Nanak.
Let the Hindus be united. Let the Hindus be united.

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¯¯¯¯¯¯ ¯ ¯¯¯ ¯¯¯ ¯l ¯¯i¯l ¯¯¯¯¯¯ ¯ ¯¯¯ ¯¯¯ ¯l ¯¯i¯l ¯¯¯¯¯¯ ¯ ¯¯¯ ¯¯¯ ¯l ¯¯i¯l ¯¯¯¯¯¯ ¯ ¯¯¯ ¯¯¯ ¯l ¯¯i¯l
Chand Hai Is Desh Ki Mati

¯¯¯¯¯¯ ¯ ¯¯¯ ¯¯¯ ¯l ¯¯i¯l. Chandan hai is desh ki mati,
¯¯¯¯ì-¯l¯¯ ¯¯ ¯¯i¯¯ ¯! tapo bhumi har gram hai
¯¯ ¯¯i¯¯i ¯¯¯l ¯l ¯¯l¯¯¯¯i. Har bala devi ki pratima,
¯¯¯¯¯i¯¯¯¯¯i ¯i¯¯ ¯! bachha bachha Ram hai

¯¯ ¯¯¯l¯ ¯¯l¯¯¯ ¯¯i ¯¯i¯¯¯¯. Har sharir mandir sa paawan
¯¯ ¯¯i¯¯¯¯ ¯¯¯¯i¯l ¯! har manav upkari hai
¯¯¯i l¯¯¯ ¯¯¯¯ ¯¯¯¯ l¯¯¯¯l¯¯. Jahan singh ban gaye khilaune,
¯¯i¯¯ ¯¯¯i ¯¯i ¯¯¯i¯l ¯! Gai jahan Ma pyari hai
¯¯¯i ¯¯¯¯¯i ¯¯¯¯ ¯¯¯¯i¯¯i. Jahan savera shankh bajata,
¯¯ì¯l ¯¯i¯¯l ¯¯i¯¯ ¯! lori gati sham hai
¯¯ ¯¯i¯¯i ¯¯¯l ¯l ¯¯l¯¯¯¯i. Har bala devi ki pratima,
¯¯¯¯¯i¯¯¯¯¯i ¯i¯¯ ¯! bacha bacha Ram hai

¯¯¯i ¯¯¯ ¯¯ -¯i¯¯¯ ¯¯¯¯¯¯¯. Jahan karm se bhagya badaltey,
·¯¯¯ l¯¯¯¯i ¯¯¯¯i¯¯l ¯! shram nishtha kalyani hai
¯¯¯i¯¯ Vl¯ ¯¯¯¯ ¯l ¯¯i¨¯i¯¯. tyag aur tap ki gathayen,
¯¯i¯¯l ¯l¯¯ ¯l ¯¯i¯¯l ¯! gati kavi ki vaani hai
¯¯i¯¯ ¯¯¯i ¯i ¯¯¯¯i ¯¯¯¯ ¯¯i. Gyan yahan ka Ganga jal sa,
l¯¯¯¯¯¯ ¯ Vl¯¯¯i¯¯ ¯! nirmal hai aviram hai
¯¯ ¯¯i¯¯i ¯¯¯l ¯l ¯¯l¯¯¯¯i. Har bala devi ki pratima,
¯¯¯¯¯i¯¯¯¯¯i ¯i¯¯ ¯! bacha bacha Ram hai

¯¯¯¯ ¯¯l¯¯¯ ¯¯¯¯¯-¯l¯¯ ¯¯. Uske sainik samarbhumi mein
¯¯i¯¯i ¯¯¯¯ ¯¯l¯¯i ¯! gaya kartey Geeta hain
¯¯¯i ¯¯¯¯ ¯¯ ¯¯¯ ¯ ¯¯l¯¯. Jahan khet me hal ke neechey
¯¯¯¯i ¯¯¯¯l ¯¯l¯¯i ¯! khela karti Seeta hai
¯¯l¯¯¯¯ ¯i Vi¯¯¯ ¯¯¯i ¯¯. Jeevan ka aadarsh yahan har,
¯¯¯¯¯¯¯¯¯ ¯i ·¯i¯¯ ¯! Parmeshwar ka dham hai
¯¯ ¯¯i¯¯i ¯¯¯l ¯l ¯¯l¯¯¯¯i. Har bala devi ki pratima,
¯¯¯¯¯i¯¯¯¯¯i ¯i¯¯ ¯! bacha bacha Ram hai

¯¯¯¯¯¯ ¯ ¯¯¯ ¯¯¯ ¯l ¯¯i¯l. Chandan hai is desh ki mati,
¯¯¯¯ì-¯l¯¯ ¯¯ ¯¯i¯¯ ¯! tapo bhumi har gram hai
¯¯ ¯¯i¯¯i ¯¯¯l ¯l ¯¯l¯¯¯¯i. Har bala devi ki pratima,
¯¯¯¯¯i¯¯¯¯¯i ¯i¯¯ ¯! bachha bachha Ram hai

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¯¯¯¯¯l ¯¯l¯¯¯ ¯¯¯ ¯¯¯i ¯i¯¯i ¯¯¯¯¯l ¯¯l¯¯¯ ¯¯¯ ¯¯¯i ¯i¯¯i ¯¯¯¯¯l ¯¯l¯¯¯ ¯¯¯ ¯¯¯i ¯i¯¯i ¯¯¯¯¯l ¯¯l¯¯¯ ¯¯¯ ¯¯¯i ¯i¯¯i
Itni Shakti Hame Dena Data
¯¯¯¯¯l ¯¯l¯¯¯ ¯¯¯ ¯¯¯i ¯i¯¯i.
Itni shakti hamen dena daata,
¯¯¯¯ ¯i l¯¯¯¯¯i¯¯ ¯¯¯¯¯ì¯ ¯ì ¯¯i!
Man ka vishvas kamjor ho na
¯¯¯ ¯¯¯¯ ¯¯¯ ¯¯¯¯ ¯¯¯ ¯¯¯¯¯.
Ham chalen nek raste par hamse
-¯¯¯ ¯¯ -¯l ¯ì¯ -¯¯¯ ¯ì ¯¯i!
Bhool kar bhi koyee bhul ho na

¯¯ V¯¯i¯¯ ¯ ¯ì V·¯¯.
Door agyan ke hon andhere,
¯¯ ¯¯¯ ¯¯i¯¯ ¯l ¯l¯¯¯¯l ¯!
Tu hamen gyan ki raushani de
¯¯ ¯¯¯i¯ ¯¯ ¯¯¯¯¯ ¯¯ ¯¯¯.
Har burai se bach ke rahen ham,
l¯¯¯¯¯¯l -¯l ¯ -¯¯¯l l¯¯¯¯¯¯l ¯!
Jitani bhi de bhali jindagi de
¯¯¯ ¯ì ¯¯ l¯¯¯l¯i l¯¯¯l ¯¯.
Bair ho na kisika kisi se,
-¯i¯¯¯¯i ¯¯¯¯ ¯¯ ¯¯¯¯¯ ¯l ¯ì ¯¯i!
Bhavana man mein badle ki ho na
¯¯¯ ¯¯¯¯ ¯¯¯ ¯¯¯¯ ¯¯¯ ¯¯¯¯¯.
Ham chalen nek raste par hamse
-¯¯¯ ¯¯ -¯l ¯ì¯ -¯¯¯ ¯ì ¯¯i!
Bhool kar bhi koyee bhul ho na

¯¯¯ ¯¯ ¯¯ì¯i ¯¯¯ ¯¯¯i l¯¯¯¯i ¯
Ham na sochen hame kya mila hai
¯¯¯ ¯¯ ¯¯ì¯¯ l¯¯¯i ¯¯¯i ¯ V¯¯¯¯!
Ham ye sochen kiya kya hai arpan
¯¯¯ ¯¯l¯¯¯¯i ¯ ¯¯i¯ ¯¯-¯l ¯ì
Phool khushiyo ke baten sabhi ko
¯¯¯¯ ¯i ¯¯l¯¯¯¯ ¯l ¯¯¯¯ ¯¯i¯ ¯¯·¯¯¯¯¯!
Sab ka jivan hi ban jaye madhuban
V¯¯¯¯l ¯¯¯¯i ¯i ¯¯¯¯ ¯¯ ¯¯¯i ¯
Apni karuna ka jal tu bahaa ke
¯¯ ¯ ¯¯i¯¯¯¯ ¯¯¯¯ ¯¯¯¯ ¯i ¯ì¯¯i
Kar de pavan kar ek man ka kona
¯¯¯ ¯¯¯¯ ¯¯¯ ¯¯¯¯ ¯¯ ¯¯¯¯¯
Ham chalen nek raste pe ham se
-¯¯¯ ¯¯ -¯l ¯ì¯ -¯¯¯ ¯ì ¯¯i!
Bhool kar bhi koi bhool ho na

¯¯ ¯¯¯¯ ¯¯¯¯¯¯ ¯ ¯¯¯¯¯¯l ¯.
Har taraf julum hai bebasi hai
¯¯¯¯¯i.¯¯¯¯¯i ¯¯i ¯¯ Vi¯¯¯l ¯!
Sahma sahma sa har aadmi hai
¯¯i¯¯ ¯i ¯¯ì¯¯ ¯¯¯¯¯i ¯l ¯¯i¯¯.
Papa ka bojh badhta hi jaye,
¯¯i¯¯ ¯¯¯ ¯¯¯ ·¯¯¯¯l ¨¯¯¯l ¯!
Jane kaisey yah dharti thami hai
¯¯ì¯¯ ¯¯¯¯¯¯i ¯i ¯¯ ¯¯¯ ¯¯i ¯¯.
Bojh mamta ka tu ye utha le,
¯¯¯l ¯¯¯¯¯i ¯i -¯l V¯¯¯ ¯ì ¯¯i!
Teri rachna ka bhi anta ho na
¯¯¯ ¯¯¯¯ ¯¯¯ ¯¯¯¯ ¯¯¯ ¯¯¯¯¯.
Ham chalen nek raste par hamse
-¯¯¯ ¯¯ -¯l ¯ì¯ -¯¯¯ ¯ì ¯¯i!
Bhool kar bhi koyee bhul ho na

¯¯¯¯¯l ¯¯l¯¯¯ ¯¯¯ ¯¯¯i ¯i¯¯i.
Itni shakti hamen dena daata,
¯¯¯¯ ¯i l¯¯¯¯¯i¯¯ ¯¯¯¯¯ì¯ ¯ì ¯¯i!
man ka vishvas kamjor ho na
¯¯¯ ¯¯¯¯ ¯¯¯ ¯¯¯¯ ¯¯¯ ¯¯¯¯¯.
Ham chalen nek raste par hamse
-¯¯¯ ¯¯ -¯l ¯ì¯ -¯¯¯ ¯ì ¯¯i!
bhool kar bhi koyee bhul ho na

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Itni Shakti Hame Dena Data

Ishwar, grant us enough strength, so that our faith will never waiver
May we always walk on the path of goodness,
Let us never commit a mistake even by mistake.

Let the darkness of ignorance be far from us, grant us the light of knowledge,
let us stay away from the path of misfortune, let our life be full of goodness,
Let us not bear enmity towards anyone, let us not have feelings of ill-will towards
anyone.

May we always walk on the path of goodness,
Let us never commit a mistake even by mistake.

Let us not think what we have obtained,
Let us think about what we have offered,
May we spread flowers of happiness,
Let everyone’s life be a garden of flowers,
With the waters of your compassion,
Make every corner of our hearts pure.

May we always walk on the path of goodness,
Let us never commit a mistake even by mistake.

All around us there is injustice and strife, every man is afraid,
The burden is misdeeds keeps growing, I don’t know how this earth is sustained.
Please lift this burden of maternal love, may your creation never cease.

May we always walk on the path of goodness,
Let us never commit a mistake even by mistake.

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¯ ¯¯i¯¯ ¯¯i ¯ ¯¯i¯¯ ¯¯i ¯ ¯¯i¯¯ ¯¯i ¯ ¯¯i¯¯ ¯¯i
Hey Sharde Ma

¯ ¯¯i¯¯ ¯¯i. ¯ ¯¯i¯¯ ¯¯i!
Hey Sharde Ma, Hey Sharde Ma
V¯¯i¯¯¯¯i ¯¯ ¯¯¯ ¯¯i¯ ¯ ¯¯i!
Agyanta se hamen taar de Ma


¯¯ ¯¯¯¯ ¯l ¯¯¯l. ¯¯ ¯¯¯¯l¯¯ ¯¯¯¯¯¯!
Tu swar ki devi, ye sangeet tujhse
¯¯ ¯¯¯¯ ¯¯¯i. ¯¯ ¯¯l¯¯ ¯¯¯¯¯¯!
Har shabda tera, har geet tujhse
¯¯¯ ¯ V¯¯¯. ¯¯¯ ¯ V·¯¯!
Ham hain akeley, ham hain adhurey
¯¯¯l ¯¯¯¯¯ ¯¯¯. ¯¯¯ ¯¯¯i¯ ¯ ¯¯i!
Teri sharan ham, hamen pyar de Ma
¯ ¯¯i¯¯ ¯¯i. ¯ ¯¯i¯¯ ¯¯i!
Hey Sharde Ma, Hey Sharde Ma


¯¯l¯¯¯¯ì ¯¯ ¯¯¯¯¯¯l. ¯¯l¯¯¯¯ì ¯¯ ¯¯i¯¯l!
Muniyon ne samjhi, Muniyon ne jani
¯¯¯ì ¯l -¯i¯¯i ¯¯¯i¯¯ì ¯l ¯¯i¯¯l!
Vedon ki bhasha, puranon ki bani
¯¯¯ -¯l ¯¯ì ¯¯¯¯¯¯. ¯¯¯ -¯l ¯¯ì ¯¯i¯¯!
Ham bhi to samjhen, ham bhi to janen
l¯¯–i ¯i ¯¯¯¯ì Vl·¯¯i¯ ¯ ¯¯i!
Vidya ka hamko adhikar de Ma
¯ ¯¯i¯¯ ¯¯i. ¯ ¯¯i¯¯ ¯¯i!
Hey Sharde Ma, Hey Sharde Ma


¯¯ ¯¯¯¯¯ ¯¯¯¯¯l. ¯¯¯¯¯ ¯¯ l¯¯¯i¯¯!
Tu shweta varani kamal pe viraje
¯i¨¯ì ¯¯ ¯¯l¯¯i. ¯¯¯¯ ¯¯¯ ¯¯ ¯¯i¯¯!
Hathon mein veena mukut sar pe saje
¯¯¯¯ ¯¯ ¯¯¯i¯ l¯¯¯i ¯ V·¯¯!
Man se hamare mita ke andhere
¯¯¯¯ì ¯¯¯i¯¯ì ¯i ¯¯¯¯i¯ ¯ ¯¯i
Hamko ujalon ka sansar de Ma
¯ ¯¯i¯¯ ¯¯i. ¯ ¯¯i¯¯ ¯¯i!
Hey Sharde Ma, Hey Sharde Ma





G

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He Sharde Ma

O Mother Sharda,O Mother Sharda,
Please remove us from ignorance

You are the Goddess of melody, this music emanates from you,
Every word is yours, every song is from you,
We are alone, we are incomplete,
Grant us your presence, give us your love.

O Mother Sharda …

Sages have understood, sages have known,
The language of the Vedas, the speech of the Puranas,
Let us understand, let us know,
Give us the right of knowledge.

O Mother Sharda …

You wear pure white clothes, and are seated on a lotus,
With a veena in your hands, a crown shining on your head,
Remove the darkness from our mind,
Give us the world of illumination (knowledge).

O Mother Sharda …

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l¯¯¯ ¯¯¯ ¯ l¯¯¯¯i¯¯l l¯¯¯ ¯¯¯ ¯ l¯¯¯¯i¯¯l l¯¯¯ ¯¯¯ ¯ l¯¯¯¯i¯¯l l¯¯¯ ¯¯¯ ¯ l¯¯¯¯i¯¯l
Himd Desh Ke Nivasi

l¯¯¯ ¯¯¯ ¯ l¯¯¯¯i¯¯l. ¯¯¯¯ ¯¯¯¯ ¯¯ ¯!
Hind desh ke niwasi, sab jan ek hain,
¯¯¯ ¯¯¯ ¯¯¯¯ -¯i¯¯i. ¯¯i¯ V¯¯¯ ¯!
Rang rupa vesh bhasha, chaahe anek hain.


¯¯ ¯¯i ¯¯¯¯i¯¯ ¯¯¯l. ¯¯¯¯¯i ¯¯¯¯¯¯l!
Bela gulaab juhi, champa chameli,
¯¯¯i¯. ¯¯¯i¯ ¯¯¯ ¯¯¨¯. ¯¯i¯¯i ¯¯ ¯¯ ¯!
Pyare pyare phool guthe, maala mein ek hain.


¯ì¯¯¯¯ ¯l ¯¯ ¯¯¯i¯l. ¯¯¯¯l¯ ¯l ¯¯ ¯¯¯i¯l!
Koyal ki kook nyari, papihe ki tera pyari.
¯¯i ¯¯l ¯¯¯i¯¯i ¯¯¯¯¯¯¯¯. ¯i¯¯ ¯¯¯¯¯ ¯¯ ¯!
Gaa rahi taraana bulu bul, raag magar ek hai.


¯¯¯¯i ¯¯¯¯¯¯i ¯¯¯¯¯¯¯¯¯i. ¯¯¯¯i ¯i¯¯¯l!
Ganga Jamuna Brahmaputra, Krishna Kaveri
¯¯i ¯ l¯¯¯¯ ¯¯¯ ¯¯i¯¯¯ ¯¯. ¯¯ ¯¯¯¯ ¯¯ ¯!
Jaa ke mil gayee saagar mein, hui sab ek hai.


·¯¯¯ ¯ V¯¯¯ ¯¯¯¯. ¯¯i¯ ¯¯¯l ¯!
Dharma hai anek inke, saar wahi hai,
¯¯¨¯ ¯ l¯¯¯i¯¯ ¯¯¯¯¯. ¯¯l¯¯¯¯ ¯¯ì ¯¯ ¯!
Pantha hai nirale sabke, manzil to ek hai.


l¯¯¯ ¯¯¯ ¯ l¯¯¯¯i¯¯l. ¯¯¯¯ ¯¯¯¯ ¯¯ ¯!
Hind desh ke niwasi, sab jan ek hain,
¯¯¯ ¯¯¯ ¯¯¯¯ -¯i¯¯i ¯¯i¯ V¯¯¯ ¯!
Rang rupa vesh bhasha, chaahe anek hain.

O people of Hindustan, all are alike,
Even though color, form, dress, or languge may be different.

Bela, Rose, Juhi, Champa, Chameli, all are different flowers,
All are tied together in one beautiful garland.

The song of the koyal is very melodious, the voice of the papiha is very sweet,
They all sing different songs, but the melody is the same.

Ganga, Jamuna, Brahmaputra, Krishna, Kaveri,
All these great rivers go and join the sea, they all become one.

Ways of life are many, but the summary is the same,
The roads are different, but the destination is one.



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l¯¯¯il¯ ¯¯¡ · l¯¯¯il¯ ¯¯¡ · l¯¯¯il¯ ¯¯¡ · l¯¯¯il¯ ¯¯¡ ·¸ ¸¸ ¸¡ ¯¯ ¡ ¯¯ ¡ ¯¯ ¡ ¯¯
Himadri tunga shringa se

l¯¯¯il¯ ¯¯¡ ·¸¡ ¯¯.
Himadri tunga shringa se,
¯¯¯¯• ¯¯• -¯i¯¯¯l!
prabudha shudha Bharati
¯¯¯¯¯ ¯¯-¯ì¯¯¯¯¯¯¯¯¯¯i.
Swayam prabho samujjwala,
¯¯¯¯¯¯¯¯¯i ¯¯¯i¯¯¯l!
swantrata pukarti


V¯¯¯¯¯ ¯¯l¯ ¯¯¯¯ ¯ì.
Amartya veera putra.
¯¯ ¯¯l¯¯¯¯ ¯¯ì¯¯ ¯¯ì!
dridha pratigya sonch lo
¯¯¯¯¯¯¯ ¯¯¯¯¯ ¯¯¨¯ ¯.
Prashasta punya pantha hai,
¯¯¯ ¯¯¯¯ì. ¯¯¯ ¯¯¯¯ì!
badhe chalo badhe chalo


V¯¯¯¯¯ ¯ll¯¯ ¯l¯¯¯¯¯i.
Asankhya keerti rashmiyan
l¯¯¯l¯¯ l¯¯¯¯¯i¯ ¯¯l!
vikeerna divya dah si
¯¯¯¯¯¯ ¯¯i¯¸ -¯l¯¯ ¯.
Sapoota matri bhumi ke,
¯¯ì ¯¯ ¯¯¯¯¯i¯¯¯l!
ruko na shoor sahasi


V¯il¯¯ ¯¯¯¯¯l¯¯¯·¯ ¯¯.
Araati sainya Sindhu mein
¯¯¯¯i¯ ¯¯il¯¯¯ ¯¯ ¯¯¯¯ì!
suvarda vaagni se jalo
¯¯¯¯l¯ ¯ì ¯¯¯¯l ¯¯¯¯ì.
Praveer ho jayee bano,
¯¯¯ ¯¯¯¯ì. ¯¯¯ ¯¯¯¯ì!
badhe chalo badhe chalo






R

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¯¯¯¯¯¯¯ ¯¯ ¯¯¯i ¯¯¯i¯¯ ¯ ¯¯¯¯¯¯¯ ¯¯ ¯¯¯i ¯¯¯i¯¯ ¯ ¯¯¯¯¯¯¯ ¯¯ ¯¯¯i ¯¯¯i¯¯ ¯ ¯¯¯¯¯¯¯ ¯¯ ¯¯¯i ¯¯¯i¯¯ ¯
Manushya Tu Bada Mahana Hai

·¯¯¯¯l ¯l ¯¯i¯¯ ¯¯ ¯ ¯¯¯¯ ¯l ¯¯¯¯¯i¯¯.
Dharti ki shaan tu hai manu ki santaan,
¯¯¯l ¯¯l“¯¯ì ¯¯ ¯¯¯ ¯¯¯i¯¯ ¯ ¯
Teri mutthiyon me band toofan hai re.
¯¯¯¯¯¯¯ ¯¯ ¯¯¯i ¯¯¯i¯¯ ¯. -¯¯¯ ¯¯¯¯.
Manushya tu badaa mahaan hai, bhool mat,
¯¯¯¯¯¯¯ ¯¯ ¯¯¯i ¯¯¯i¯¯ ¯!
Manushya tu badaa mahan hai.


¯¯ ¯¯ì ¯¯i¯ ¯¯¯¯¯¯ ¯¯¯i¯ì ¯ì ¯ì¯ ¯.
Tu jo chaahe parvat pahaadon ko phod de,
¯¯ ¯¯ì ¯¯i¯ ¯¯l¯¯¯ì ¯ ¯¯¯¯ ¯ì -¯l ¯¯ì¯ ¯
Tu jo chaahe nadiyon ke mukh ko bhi mod de,
¯¯ ¯¯ì ¯¯i¯ ¯¯i¯l ¯¯ V¯¸¯¯ l¯¯¯¯ì¯ ¯
Tu jo chaahe maati se amrit nichod de,
¯¯ ¯¯ì ¯¯i¯ ·¯¯¯¯l ¯ì V¯¯¯¯ ¯¯ ¯¯ì¯ ¯
Tu jo chaahe dharti ko ambar se jod de,
V¯¯¯ ¯¯¯ ¯¯i¯¯ l¯¯¯¯i ¯¯¯¯¯ì ¯¯¯¯i¯¯
Amar tere praan, mila tuj ko vardaan,
¯¯¯l Vi¯¯¯i ¯¯ ¯¯¯¯¯ -¯¯¯¯¯i¯¯ ¯ ¯!
Teri aatmaa me swayam bhagwan hai re.
¯¯¯¯¯¯¯ ¯¯ ¯¯¯i ¯¯¯i¯¯ ¯!
Manushya tu badaa mahan hai ..


¯¯¯¯¯¯ì ¯¯ ¯¯¯i¯¯. ¯¯¯l ¯¯l¯¯ ¯¯ -¯¯¯i¯¯
Nayano se jwaal, teri gati me bhoochaal,
¯¯¯l ¯i¯¯l ¯¯ ¯¯¯i ¯¯¯i¯i¯¯ ¯!
Teri chaati me chupaa mahaa kaal hai.
¯¸¨¯¯l ¯ ¯¯i¯¯ ¯¯¯i l¯¯¯l¯¯l¯ ¯¯i -¯i¯¯
Prithvi ke laal, tera himgiri sa bhaal,
¯¯¯l -¸¯l¯ ¯¯ ¯¯i¯¯¯ ¯i ¯¯i¯¯ ¯!
Teri bhrikuti me tandav kaa taal hai.
l¯¯¯¯ ¯ì ¯¯ ¯¯i¯¯ ¯¯¯i ¯¯l¯¯¯ ¯¯¯¯¯i¯¯
Nij ko tu jaan, jara shakti pahchaan,
¯¯¯l ¯¯i¯¯l ¯¯ ¯¯¯¯ ¯i V¯¯¯i¯¯ ¯ ¯.
Teri vaani me yug kaa aahvaan hai re.
¯¯¯¯¯¯¯ ¯¯ ¯¯¯i ¯¯¯i¯¯ ¯!
Manushya tu badaa mahan hai ..


·¯¯¯¯l ¯¯i ·¯l¯. ¯¯ ¯ Vl¯¯¯ ¯¯i ¯¯l¯.
Dharti saa dheer, tu hai agni saa veer,
¯¯ ¯¯ì ¯¯i¯ ¯¯ì ¯i¯¯ ¯ì -¯l ¨¯i¯¯¯¯
Tu jo chaahe to kaal ko bhi thaamle.
¯¯i¯¯ì ¯i ¯¯¯¯¯¯ ¯¯. ¯¯¯¯¯¯i ¯i ¯¯l¯¯ ¯¯¯.
Paapon ka pralay ruke, pashutaa ka sheesh jhuke,
¯¯ ¯¯ì V¯¯¯ l¯¯¯¯¯¯ ¯¯ ¯i¯¯ ¯¯.
Tu jo agar himmat se kaam le.
¯¯¯ ¯¯i ¯¯l¯¯¯¯i¯¯. ¯¯¯¯¯¯ ¯¯i ¯¯ ¯¯l¯¯¯¯i¯¯
Guru saa matimaan, pawan saa tu gati maan,
¯¯¯l ¯¯-¯¯¯ -¯l ¯¯¯l ¯¯i¯¯ ¯ ¯!
Teri nabh se bhi oonchi udaan hai re.
¯¯¯¯¯¯¯ ¯¯ ¯¯¯i ¯¯¯i¯¯ ¯!
Manushya tu badaa mahan hai..



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¯¯¯lŒ ¯¯¯lŒ ¯¯ ¯¯¯¯i¯ l¯¯¯ ¯¯¯¯¯¯i ¯¯¯lŒ ¯¯¯lŒ ¯¯ ¯¯¯¯i¯ l¯¯¯ ¯¯¯¯¯¯i ¯¯¯lŒ ¯¯¯lŒ ¯¯ ¯¯¯¯i¯ l¯¯¯ ¯¯¯¯¯¯i ¯¯¯lŒ ¯¯¯lŒ ¯¯ ¯¯¯¯i¯ l¯¯¯ ¯¯¯¯¯¯i
Vyakti Vyakti Me Jagyen Hindu Chetna

¯¯¯lŒ ¯¯¯lŒ ¯¯ ¯¯¯¯i¯ l¯¯ ¯¯¯¯¯¯i
Vyakti vyakti me jagayen hindu chetana
¯¯¯¯ ¯¯¯¯ ¯¯¯¯i¯ ¯¯ ¯¯¯l ¯¯i·¯¯¯i
Jan man sanskar karen yehi sadhana
¯¯i·¯¯¯i l¯¯¯¯¯ ¯¯i·¯¯¯i
Sadhana nitya sadhana
¯¯i·¯¯¯i V¯¯¯ ¯¯i·¯¯¯i
Sadhana akhand sadhana


l¯¯¯¯¯ ¯¯i¯¯i ¯¯i¯¯¯¯¯l ¯¯¯¯l¯¯ ¯¯¯¯·¯¯i
Nitya shaakha jahnvi puneet jaldhara
¯¯i·¯¯¯i ¯l ¯¯¯¯¯-¯l¯¯ ¯¯lŒ ¯¯ll¯¯i
Sadhana kee punya bhoomi shakti peethika
¯¯¯ ¯¯¯ì ¯¯ ¯¯¯¯ l¯¯¯¯ ¯l¯¯
¯¯il¯¯¯i
Raj kano mein prakate divya deep malika
¯ì ¯¯¯¯¯¯¯l ¯ ¯¯¯¯i¯¯ ¯¯¯¯ ¯¯i·¯¯¯i
Ho tapaswee ke saman sangh sadhana
¯¯i·¯¯¯i l¯¯¯¯¯ ¯¯i·¯¯¯i…
Sadhana nitya sadhana…


¯ ¯¯-¯ì ¯¯ l¯¯¯¯¯ ¯l V¯¯¯¯ ¯¯lŒ ¯
He prabho tu vishwa kee ajeya shakti de
¯¯¯¯¯¯ ¯ì l¯¯¯¯¯¯ ¯¯¯i ¯il¯¯ ¯¯¯¯ì ¯
Jagat ho vinamra aisa sheel hamko de
¯¯¯ ¯¯ -¯¯i ¯Vi ¯¯¯ ¯¯¨¯ ¯i¯¯¯
Kasht se bhara hua yeh panth kaatne
¯¯i¯¯ ¯ l¯ ¯ì ¯¯¯¯¯ ¯¯¯i¯l ¯¯i·¯¯¯i
Jnan de ki ho saral hamaree sadhana
¯¯i·¯¯¯i l¯¯¯¯¯ ¯¯i·¯¯¯i…
Sadhana nitya sadhana…


l¯¯¯¯¯¯ ¯¯i¯¯l ¯¯¯¯¯¯• ¯i¯¯¯¯lŒ ¯
Vijayshalee sanghbaddha karyashakti de
¯¯l¯¯ Vl¯ V¯¯¯ ·¯¯¯¯ l¯¯¯¯i ¯¯¯¯ì ¯ Teevra aur akhand dheya nishtha hamko de
l¯¯ ·¯¯¯ ¯¨¯¯¯i¨¯ ¯¯l¯¯¯¯¯ ¯¯¯
Hindu dharm rakshanarth veervrat sphure
¯¯¯¯ ¯¯¯i ¯¯ ¯ì ¯¯¯¯¯ ¯¯¯i¯l ¯¯i·¯¯¯i
Tav kripa se ho safal hamaree sadhna
¯¯i·¯¯¯i l¯¯¯¯¯ ¯¯i·¯¯¯i…
Sadhana nitya sadhana…




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¯¯¯ ¯¯ l¯¯¯i¯¯¯¯ ¯i ¯¯¯ ¯ ¯¯¯ ¯¯ l¯¯¯i¯¯¯¯ ¯i ¯¯¯ ¯ ¯¯¯ ¯¯ l¯¯¯i¯¯¯¯ ¯i ¯¯¯ ¯ ¯¯¯ ¯¯ l¯¯¯i¯¯¯¯ ¯i ¯¯¯ ¯
Sar Pe Himalaya Ka Chatra Hai ..

¯¯¯ ¯¯ l¯¯¯i¯¯¯¯ ¯i ¯¯¯ ¯
Sar pe himalaya ka chhatra hai
¯¯¯¯ì ¯¯ ¯¯l¯¯¯i ¯¯¯¯ ¯
Charano me nadiyan ekatra hai
¯i¨¯ì ¯¯ ¯¯¯ì ¯i ¯¯¯¯ ¯
Hathon me vedon ka patra hai
¯¯¯ ¯¯¯l ¯¯¯i V¯¯¯¯¯ ¯
Desh nahin aisa anyatra hai
¯¯¯¯ -¯i¯¯¯l ¯¯¯¯ -¯i¯¯¯l...
Jai Bharati Vande Vharati...


·¯¯ ¯¯ ¯¯i¯¯¯¯ ¯¯ ¯¯¯ì¯¯ ¯
Dhuen se paavan ye vyom hai
¯¯¯ ¯¯¯ ¯¯ ¯ì¯¯i ¯¯¯i ¯ì¯¯ ¯
Ghar ghar me hotaa jahan hom hai
¯¯¯¯l¯¯¯ ¯¯¯i¯ ¯ì¯¯ ¯ì¯¯ ¯
Pulkit hamare rom rom hai
Vil¯ V¯¯¯¯¯ ¯¯¯¯ V쯯 ¯
Aadi anant shabd om hai
¯¯¯¯ -¯i¯¯¯l ¯¯¯¯ -¯i¯¯¯l
Jai Bharati Vande Bharati
¯¯¯¯ ¯¯i¯¯¯¯¯ ¯¯¯¯ ¯¯i¯¯¯¯¯...
Vande mataram Vande mataram...


l¯¯¯¯ -¯l¯¯ ¯¯ ¯¯¯¯¯¯ l¯¯¯¯i ¯i¯¯ ¯¯
Jis bhumi pe janam liya ram ne
¯¯l¯¯i ¯¯¯¯i¯ ¯¯¯i ¯¯¯i¯¯ ¯¯
Geeta sunayi jahan shyam ne
¯¯i¯¯¯¯ ¯¯¯¯i¯¯i ¯¯i¯ì ·¯i¯¯ ¯¯
Pavan banaya charo dham ne
¯¯¯¯¯ -¯l ¯¯¯¯i¯ l¯¯¯¯¯ ¯¯i¯¯¯¯
Svarg bhee lajaae jiske samane
¯¯¯¯ ¯¯i¯¯¯¯¯ ¯¯¯¯ ¯¯i¯¯¯¯¯...
Vande mataram Vande mataram




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¯¯¯ ¯¯¯ ¯¯¯i ¯ ¯¯¯¯ ¯¯ ¯¯¯ ¯¯¯ ¯¯¯i ¯ ¯¯¯¯ ¯¯ ¯¯¯ ¯¯¯ ¯¯¯i ¯ ¯¯¯¯ ¯¯ ¯¯¯ ¯¯¯ ¯¯¯i ¯ ¯¯¯¯ ¯¯
Ish hame Deta Hai Sab Kucha

¯¯¯ ¯¯¯ ¯¯¯i ¯ ¯¯¯¯ ¯¯
Eesh hume deta hai sab kuch
¯¯¯ -¯l ¯¯ì ¯¯ ¯¯¯i ¯¯l¯¯
Hum bhi to kuch dena seekhen


¯¯¯¯¯ ¯¯¯ ¯ì¯¯¯¯l ¯¯¯i
Sooraj hume roshani deta
¯¯¯i ¯¯¯¯i ¯¯l¯¯¯¯ ¯¯¯l ¯
Havaa nayaa jeevan deti hai
-¯¯¯ l¯¯¯i¯¯ ¯ì ¯¯¯ ¯¯¯¯ ¯l
Bhookh mitaane ko hum sab ki
·¯¯¯¯l ¯¯¯ ¯ì¯¯l ¯¯¯¯l ¯
Dharti par hoti kheti hai
Vl¯l ¯i -¯l l¯¯¯ ¯ì l¯¯¯¯ ¯¯
Auron kaa bhi hit ho jis mein
¯¯¯ ¯¯¯i ¯¯ ¯¯¯¯i ¯¯l¯¯
Hum aisa kuch karna seekhen
¯¯¯ ¯¯¯
Eesh hume...


¯¯¯¯l ¯l ¯¯¯¯¯¯l ¯¯¯¯¯ ¯¯
Garmi ki tapti dupahar mein
¯¯¯ ¯¯¯i ¯¯¯ ¯ ¯i¯¯i
Ped sadaa deten hain saayaa
¯¯¯¯¯¯ ¯¯¯¯·¯ ¯¯¯i ¯¯¯ ¯
Suman sugandh sadaa dete hain
¯¯¯ ¯¯¯¯ ¯ì ¯¯¯ì ¯l ¯¯i¯¯i
Hum sab ko phoolon ki maala
¯¯¯i¯¯l ¯¯¯Vì ¯ ¯¯l¯¯¯¯ ¯¯
Tyaagi taruon ke jeevan se
¯¯¯ ¯¯¯l¯¯¯ ¯¯ ¯¯¯¯i ¯¯l¯¯
Hum parhit kuch karna seekhen
¯¯¯ ¯¯¯
Eesh hume…


¯¯ì V¯¯¯¯¯ ¯ ¯¯¯ ¯¯¯i¯
Jo anpadh hai unhe padhaayen
¯¯ì ¯¯¯¯ ¯ ¯¯¯¯ì ¯¯i¯¯l ¯
Jo chup hain unko vaani den
l¯¯¯¯ ¯¯¯ ¯¯ì ¯¯¯ ¯¯¯i¯
Pichhad gaya jo unhen badhaayen
¯¯¯¯¯¯¯¯¯i ¯i -¯i¯¯ ¯¯¯¯i ¯
Samarasataa ka bhaav jagaa den
¯¯¯ ¯¯¯¯¯¯¯ ¯ ¯l¯¯ ¯¯¯¯i ¯¯
Hum mehenat ke deep jalaa kar
¯¯¯¯i ¯¯¯i¯¯i ¯¯¯¯i ¯¯l¯¯
Nayaa ujaalaa karnaa seekhen
¯¯¯ ¯¯¯
Eesh hume…


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¯ ¯¯il¯¯¯ ¯ ¯¯il¯¯¯ ¯ ¯¯il¯¯¯ ¯ ¯¯il¯¯¯ ¯¯¯ ¯¯¯¯ ¯¯¯ ¯¯¯ ¯¯¯¯ ¯¯¯ ¯¯¯ ¯¯¯¯ ¯¯¯ ¯¯¯ ¯¯¯¯ ¯¯¯
Ae Malik Tere Bande Ham

¯ ¯¯il¯¯¯ ¯¯¯ ¯¯¯¯ ¯¯¯
Ai maalik tere bande ham
¯¯¯ ¯ì ¯¯¯i¯ ¯¯¯¯
Aise ho hamaare karam
¯¯¯l ¯¯¯ ¯¯¯¯ Vl¯ ¯¯¯l ¯¯ ¯¯¯
Nekee par chalen aur badi se tale
¨¯il¯ ¯¯¯¯¯ ¯V l¯¯¯¯¯ ¯¯¯
Taki haste hue nikale dam


¯¯ V·¯¯i ¯¯¯¯i ¯i ¯¯i
Ye andhera ghanaa chhaa rahaa
¯¯¯i ¯¯¯¯i¯¯ ¯¯¯¯¯i ¯¯i
Teraa insaan ghabaraa rahaa
¯ì ¯¯i ¯¯¯¯¯¯¯ ¯¯ ¯¯ Vi¯¯i ¯¯¯¯¯
Ho rahaa bekhabar, kuchh na aataa nazar
¯¯¯¯ ¯i ¯¯¯¯¯ ¯¯¯i ¯¯i ¯¯i
Sukh kaa sooraj chhupaa jaa rahaa
¯ ¯¯¯l ¯ì¯¯¯¯l ¯¯ ¯¯ì ¯¯¯
Hai teri roshanee men jo dam
¯¯ V¯¯i¯¯¯¯ ¯ì ¯¯¯ ¯¯¯¯¯¯
Too amaavas ko karade poonam
¯¯¯l ¯¯¯ ¯¯¯¯....
Nekee par chalen…


¯¯¯¯ ¯¯¯¯¯ì ¯i ¯ì ¯¯i¯¯¯¯i
Jab zulmon kaa ho saamanaa
¨¯¯¯ ¯¯ ¯l ¯¯¯ ¨¯i¯¯¯¯i
Tab too hi hamen thaamanaa
¯¯ì ¯¯¯i¯ ¯¯ ¯¯¯ -¯¯¯i¯ ¯¯
Vo buraaee karen ham bhalaee karen
¯¯¯l ¯¯¯¯¯ ¯l ¯ì ¯i¯¯¯¯i
Nahi badale kee ho kaamana
¯¯¯ ¯¯ ¯¯¯i¯ ¯¯ ¯¯ ¯¯¯¯
Badh utthe pyaar kaa har kadam
Vl¯ l¯¯¯ ¯¯¯ ¯i ¯¯ -¯¯¯¯
Aur mite gair kaa ye bharam
¯¯¯l ¯¯¯ ¯¯¯¯....
Nekee par chalen…


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¯¯·¯i¯¯¯¯ ¯¯¯¯i¯
A Birthday Prayer

¯ ¯¯¯¯ ¯¯l¯¯ ¯¯¯¯ì ¯¯·¯¯¯i¯¯ ¯¯¯¯ ¯¯¯¯¯¯i¯¯¯¯¯¯ ¯¯¯¯¯¯¯i¯¯!
¯¯¯¯l¯¯¯¯il¯¯¯ ¯¯l¯¯¯¯i ¯¸¯¯¯¯l¯¯ ¯¯¯¯i¯¯¯¯i ¯l¯¯¯¯¯¯ ¯¯¯¯¯!!

Om shatam jeeva sharado vardhamaanah shatam hemantaanchatamu vasantaan.
Shatam indragni savita brihaspatih shatayusha havishemam punarduhuh

O Child! May you prosper, may you live for a hundred springs, summers and
winters. May Ishwar, all knowing, all pervading, the source of all knowledge and
energy that support this entire universe, grant you material, intellectual and
spiritual sustenance for one hundred years again and again.

¯¯i¯¯ ¯¯¯¯¯¯¯¯ ¯¯l¯¯ l¯¯¯¯. ¯¯i¯ ¯¯ ¯¯ì¯ ¯¯!
V¯¯¯¯¯¯¯ ¯¯¯¯ ¯¯¯¯i. ¯¯i¯¯¯¯¯i ¯¯-¯¯¯¯¯¯¯i¯¯!!

Saagram varshshatam jeeva piba, khhaada cha moda cha
Aayurbalam yashaha pragyaa praptuyaah shubhasampadaam.

May you live for a hundred years, eat well and enjoy life. May you live long
and ever grow in physical strength, intellect, wisdom and material prosperity
attaining fame and glory in all your endeavors.

¯¯¯ ·¯¯¯il¯¯ ¯l¯¯¯¯i¯¯l ·¯l¯. l¯¯l¯¯¯ ¯¨¯¯¯¯ ¯¯-¯¯¯¯¯¯¯¯¯¯¯!
¯¯ì¯¯ ¯¯¯l¯¯i¯¯l¯l¯¯ ¯¯¯¯¯¯i. ¯¯¯i¯¯¯i¯¯ ¯¯i¯¯ ¯¯l¯¯¯¯¯¯¯¯¯¯¯i¯¯!!

Indra shreshthani dravinani dhehi, chittim dakshasya subhagatvamasya.
Posham rayeenamrishtim tanunaam, svadamanam vachah sudinatvamahnaam

O Ishwar! Please grant this child the best of knowledge, wealth, strength and courage.
Grant him alertness and caution, good fortune, boundless prosperity, health, life free
from obstacles and sweetness of voice. May every day of this child’s
life be auspicious.

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¯¯¯¯¯¯i ¯¯¯¯¯¯¯¯ ¯¯¯¯¯¯l¯¯¯¯ ¯¯¯¯¯¯i ¯¯¯¯¯¯¯¯ ¯¯¯¯¯¯l¯¯¯¯ ¯¯¯¯¯¯i ¯¯¯¯¯¯¯¯ ¯¯¯¯¯¯l¯¯¯¯ ¯¯¯¯¯¯i ¯¯¯¯¯¯¯¯ ¯¯¯¯¯¯l¯¯¯¯
Lokahitam Mama Karaneeyam

¯¯¯¯¯¯i ¯¯¯¯¯¯¯¯ ¯¯¯¯¯¯l¯¯¯¯ ¯¯¯¯¯¯i ¯¯¯¯¯¯¯¯ ¯¯¯¯¯¯l¯¯¯¯ ¯¯¯¯¯¯i ¯¯¯¯¯¯¯¯ ¯¯¯¯¯¯l¯¯¯¯ ¯¯¯¯¯¯i ¯¯¯¯¯¯¯¯ ¯¯¯¯¯¯l¯¯¯¯
Manasaa satatam smaraneeyam
¯¯¯¯¯¯i ¯¯¯¯¯¯¯¯ ¯¯¯¯¯l¯ ¯¯¯¯¯¯i ¯¯¯¯¯¯¯¯ ¯¯¯¯¯l¯ ¯¯¯¯¯¯i ¯¯¯¯¯¯¯¯ ¯¯¯¯¯l¯ ¯¯¯¯¯¯i ¯¯¯¯¯¯¯¯ ¯¯¯¯¯l¯¯¯¯ ¯¯¯ ¯¯¯ ¯¯¯
Vachasaa satatam vadaneeyam
¯¯ì¯l¯¯¯¯¯ ¯¯¯¯ ¯¯¯¯l¯¯¯¯ ¯¯ì¯l¯¯¯¯¯ ¯¯¯¯ ¯¯¯¯l¯¯¯¯ ¯¯ì¯l¯¯¯¯¯ ¯¯¯¯ ¯¯¯¯l¯¯¯¯ ¯¯ì¯l¯¯¯¯¯ ¯¯¯¯ ¯¯¯¯l¯¯¯¯
Lokahitam mama karaneeyam
¯¯ì¯l¯¯¯¯¯ ¯¯¯¯ ¯¯¯¯l¯¯¯¯ ¯¯ì¯l¯¯¯¯¯ ¯¯¯¯ ¯¯¯¯l¯¯¯¯ ¯¯ì¯l¯¯¯¯¯ ¯¯¯¯ ¯¯¯¯l¯¯¯¯ ¯¯ì¯l¯¯¯¯¯ ¯¯¯¯ ¯¯¯¯l¯¯¯¯
Lokahitam mama karaneeyam

Let me always keep in mind – let me repeatedly speak out:
my duty is to do good to people.

¯¯ -¯ì¯¯ -¯¯¯ ¯¯ -¯ì¯¯ -¯¯¯ ¯¯ -¯ì¯¯ -¯¯¯ ¯¯ -¯ì¯¯ -¯¯¯¯¯ ¯¯¯¯¯l¯¯¯¯ ¯¯ ¯¯¯¯¯l¯¯¯¯ ¯¯ ¯¯¯¯¯l¯¯¯¯ ¯¯ ¯¯¯¯¯l¯¯¯¯
Na bhog bhavane ramaneeyam
¯¯ ¯¯ ¯¯¯¯¯¯¯¯¯¯ ¯¯¯¯¯¯l¯¯¯¯ ¯¯ ¯¯ ¯¯¯¯¯¯¯¯¯¯ ¯¯¯¯¯¯l¯¯¯¯ ¯¯ ¯¯ ¯¯¯¯¯¯¯¯¯¯ ¯¯¯¯¯¯l¯¯¯¯ ¯¯ ¯¯ ¯¯¯¯¯¯¯¯¯¯ ¯¯¯¯¯¯l¯¯¯¯
Na cha sukha shayane shayaneeyam
V¯l¯¯¯¯¯¯ ¯¯i¯¯¯¯¯l¯¯¯¯ V¯l¯¯¯¯¯¯ ¯¯i¯¯¯¯¯l¯¯¯¯ V¯l¯¯¯¯¯¯ ¯¯i¯¯¯¯¯l¯¯¯¯ V¯l¯¯¯¯¯¯ ¯¯i¯¯¯¯¯l¯¯¯¯
Aharnisham jaagaraneeyam
¯¯ì¯l¯¯¯¯¯ ¯¯¯¯ ¯¯¯¯l¯¯¯¯ ¯¯ì¯l¯¯¯¯¯ ¯¯¯¯ ¯¯¯¯l¯¯¯¯ ¯¯ì¯l¯¯¯¯¯ ¯¯¯¯ ¯¯¯¯l¯¯¯¯ ¯¯ì¯l¯¯¯¯¯ ¯¯¯¯ ¯¯¯¯l¯¯¯¯
Lokahitam mama karaneeyam

I am not going to live a lustful life nor am I going to enjoy luxuries, but
be aware all the time of my duty to do good to people.

¯¯ ¯¯i¯¯ ¯¯¯ ¯¯¯¯¯¯l¯¯¯¯ ¯¯ ¯¯i¯¯ ¯¯¯ ¯¯¯¯¯¯l¯¯¯¯ ¯¯ ¯¯i¯¯ ¯¯¯ ¯¯¯¯¯¯l¯¯¯¯ ¯¯ ¯¯i¯¯ ¯¯¯ ¯¯¯¯¯¯l¯¯¯¯
Na jaatu dukham gananeeyam
¯¯ ¯¯ l¯¯¯¯¯¯¯¯¯¯¯ ¯¯¯¯¯¯l¯¯¯¯ ¯¯ ¯¯ l¯¯¯¯¯¯¯¯¯¯¯ ¯¯¯¯¯¯l¯¯¯¯ ¯¯ ¯¯ l¯¯¯¯¯¯¯¯¯¯¯ ¯¯¯¯¯¯l¯¯¯¯ ¯¯ ¯¯ l¯¯¯¯¯¯¯¯¯¯¯ ¯¯¯¯¯¯l¯¯¯¯
Na cha nija sukhyam mananeeyam
¯i¯¯ ¯i¯¯ ¯i¯¯ ¯i¯¯ ¨¯¯¯ ¯¯¯¯¯il¯¯¯¯ ¨¯¯¯ ¯¯¯¯¯il¯¯¯¯ ¨¯¯¯ ¯¯¯¯¯il¯¯¯¯ ¨¯¯¯ ¯¯¯¯¯il¯¯¯¯
Karya kshetre tvaraneeyam
¯¯ì¯l¯¯¯¯¯ ¯¯¯¯ ¯¯¯¯l¯¯¯¯ ¯¯ì¯l¯¯¯¯¯ ¯¯¯¯ ¯¯¯¯l¯¯¯¯ ¯¯ì¯l¯¯¯¯¯ ¯¯¯¯ ¯¯¯¯l¯¯¯¯ ¯¯ì¯l¯¯¯¯¯ ¯¯¯¯ ¯¯¯¯l¯¯¯¯
Lokahitam mama karaneeyam

My miseries are not to be considered, nor my enjoyment
to be thought about, but I have to engage in a range of
activities, as my duty is to do good to the people.

¯¯¯ ¯¯¯ ¯¯¯ ¯¯¯ ¯¯i¯¯¯ ¯¯¯¯¯l¯¯¯¯ ¯¯i¯¯¯ ¯¯¯¯¯l¯¯¯¯ ¯¯i¯¯¯ ¯¯¯¯¯l¯¯¯¯ ¯¯i¯¯¯ ¯¯¯¯¯l¯¯¯¯
Dukh sagare taraneeyam
¯¯¯ ¯¯¯¯¯¯ ¯¯¯¯¯l¯¯¯¯ ¯¯¯ ¯¯¯¯¯¯ ¯¯¯¯¯l¯¯¯¯ ¯¯¯ ¯¯¯¯¯¯ ¯¯¯¯¯l¯¯¯¯ ¯¯¯ ¯¯¯¯¯¯ ¯¯¯¯¯l¯¯¯¯
Kashtha parvate charaneeyam
l¯¯¯¯l¯¯¯ l¯¯¯¯¯¯ -¯¯¯¯¯l¯¯¯¯ l¯¯¯¯l¯¯¯ l¯¯¯¯¯¯ -¯¯¯¯¯l¯¯¯¯ l¯¯¯¯l¯¯¯ l¯¯¯¯¯¯ -¯¯¯¯¯l¯¯¯¯ l¯¯¯¯l¯¯¯ l¯¯¯¯¯¯ -¯¯¯¯¯l¯¯¯¯
Vipatti vipane bhramaneeyam
¯¯ì¯l¯¯¯¯¯ ¯¯¯¯ ¯¯¯¯l¯¯¯¯ ¯¯ì¯l¯¯¯¯¯ ¯¯¯¯ ¯¯¯¯l¯¯¯¯ ¯¯ì¯l¯¯¯¯¯ ¯¯¯¯ ¯¯¯¯l¯¯¯¯ ¯¯ì¯l¯¯¯¯¯ ¯¯¯¯ ¯¯¯¯l¯¯¯¯
Lokahitam mama karaneeyam

The oceans of miseries have to be tided over and the
mountains of hardship scaled. During troubled times I will
remember Ishwar, so that I can do good to people.
a

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l¯¯¯¯i¯¯¯¯¯ l¯¯¯¯i¯¯¯¯¯ l¯¯¯¯i¯¯¯¯¯ l¯¯¯¯i¯¯¯¯¯
Lingaashtakam

¯¯¯¯¯¯il¯¯¯¯il¯¯¯¯l¯¯¯¯¯¯!l¯¯¯¯¯¯-¯il¯¯¯¯¯¯ìl-¯¯¯l¯¯¯¯¯¯!!
¯¯¯¯¯¯¯¯¯¯l¯¯¯¯i¯¯¯l¯¯¯¯¯¯!¯¯¯¯ ¯¯¯¯¯¯il¯¯ ¯¯¯il¯¯¯¯l¯¯¯¯¯¯!!

Brahma murari surachit lingam, Nirmal bhaashita shobhita lingam.
Janmaja dukha vinaashita lingam, Tat pranamaami Sadashivalingam.

I bow before that Shivalinga, which is adored by Brahma, Vishnu and other Gods,
which is hailed by pure words and which destroys the cycle of birth and death.

¯¯¯¯¯l¯¯¯¯¯¯¯il¯¯¯¯l¯¯¯¯¯¯!¯i¯¯¯¯ ¯¯¯¯i¯¯ l¯¯¯¯¯¯!!
¯i¯¯¯¯¯¯¯l¯¯¯¯i¯¯¯¯l¯¯¯¯¯¯!¯¯¯¯ ¯¯¯¯¯¯il¯¯ ¯¯¯il¯¯¯¯l¯¯¯¯¯¯!!

Devamuni pravaraarchita lingam, Kaamadaham karunaakara lingam
Raavana darpa vinaashina lingam, Tat pranamaami sadaashiva lingam.

I bow before that Shivalinga worshipped by the gods and sages, that form (of Shiva)
which burnt Cupid, and subdued the ego of Ravana, and of infinite compassion.

¯¯¯¯ ¯¯¯¯l¯·¯¯¯¯¯ìl¯¯¯¯l¯¯¯¯¯¯!¯¯l•l¯¯¯¯·¯¯¯¯i¯¯¯l¯¯¯¯¯¯!!
l¯¯•¯¯¯i¯¯¯¯¯l¯¯¯¯l¯¯¯¯¯¯!¯¯¯¯ ¯¯¯¯¯¯il¯¯ ¯¯¯il¯¯¯¯l¯¯¯¯¯¯!!

Sarva sugandhi sulopita lingam, Buddhi vivardhana kaarana lingam,
Siddha surasura vandita lingam, Tat pranamaami Sadashivalingam.

I bow before that Sadashivalinga, smeared with various perfumes, which uplifts the
intellect, and which is worshipped by the Siddhas, Devas and the Asuras.









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¯¯¯¯¯¯¯i¯¯l¯¯-¯l¯¯¯¯l¯¯¯¯¯¯!¯l¯¯¯¯l¯¯¯¯l¯¯¯¯ ¯¯ìl-¯¯¯l¯¯¯¯¯¯!!
¯¨¯¯¯¯¯¯¯ l¯¯¯¯i¯¯¯¯ l¯¯¯¯¯¯!¯¯¯¯ ¯¯¯¯¯¯il¯¯ ¯¯¯il¯¯¯¯l¯¯¯¯¯¯!!

Kankamahamani bhooshita lingam, phanipati veshtita shobhita lingam,
Daksha suyagya vinaashita lingam, Tat pranamaami Sadashivalingam.

I bow before that Sadashivalingam, decorated with various ornaments, studded with
varieties of gems and rubies, and glows with the lord of snakes coiled around, and of
the form of the destroyer of Daksh’s sacrifice.

¯¯¯¯¯¯¯¯¯¯¯l¯¯¯¯l¯¯¯¯¯¯!¯¯¯¯¯¯i¯¯¯¯¯ìl-¯¯¯l¯¯¯¯¯¯!!
¯¯l¯¯¯¯¯¯i¯¯l¯¯¯¯i¯¯¯¯l¯¯¯¯¯¯!¯¯¯¯ ¯¯¯¯¯¯il¯¯ ¯¯il¯¯¯¯l¯¯¯¯¯¯!!

Kumkum chandan lepita lingam, Pankaj haar sushobhita lingam,
Sanchita Paap vinaashana lingam, Tat pranamaami Sadashivalingam.

I bow before that Sadashivalingam, decorated with saffron and sandal-paste, which is
adorned with lotus garlands, and which destroys all accumulated sins (over several
births).

¯¯¯¯¯¯¯il¯¯¯¯ ¯¯l¯¯¯¯l¯¯¯¯¯¯!-¯i¯¯-¯lŒl-¯¯¯¯ ¯¯ l¯¯¯¯¯¯!!
l¯¯¯¯¯¯ìl¯¯¯-¯i¯¯l¯¯¯¯¯¯!¯¯¯¯ ¯¯¯¯¯¯il¯¯ ¯¯¯il¯¯¯¯l¯¯¯¯¯¯!!

Deva ganaarchita sevita lingam, bhaavair bhakti bhireva cha lingam,
Dinkar koti prabhakara lingam, Tat pranamaami Sadashivalingam.

I bow before that Sadashivalingam, worshipped by gods with sincere devotion, and
whose brilliance is like that of crores of suns.










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V¯¯¯¯¯ì¯¯l¯¯¯¯¯¯¯l¯¯¯¯¯¯!¯¯¯¯¯¯¯¯¯-¯¯¯¯i¯¯¯l¯¯¯¯¯¯!!
V¯¯¯l¯¯l¯¯¯¯i¯¯¯¯l¯¯¯¯¯¯!¯¯¯¯ ¯¯¯¯¯¯il¯¯ ¯¯¯il¯¯¯¯l¯¯¯¯¯¯!!

Ashtadalopari veshtita lingam, Sarva samud bhava kaarana lingam,
Ashta daridra vinaashana lingam, Tat pranamaami Sadashivalingam.

I bow bwfore that Sadashivalingam, which stands on the eight petals, which is the cause
of all creation; and which can destroy the eight aspects of poverty.

¯¯¯¯¯¯¯¯¯¯¯¯¯¯l¯¯¯¯l¯¯¯¯¯¯!¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯il¯¯¯¯l¯¯¯¯¯¯!!
¯¯¯i¯¯¯¯ ¯¯¯¯¯i¯¯¯¯l¯¯¯¯¯¯!¯¯¯¯ ¯¯¯¯¯¯il¯¯ ¯¯¯il¯¯¯¯l¯¯¯¯¯¯!!

Surguru suarvara poojita lingam, Survana pushpa sadaarpita lingam,
Paraatparam parmaatmaka lingam, Tat parnamaami Sadashivalingam.

I bow before that Sadashivalingam, which is worshipped by the devas and their gurus
with flowers from the divine gardens; which is the Transcendent Being and the Supreme
Self.


l¯¯¯¯i¯¯¯l¯¯¯ ¯¯¯¯¯ ¯¯ ¯¯¯¯¯ l¯¯¯¯¯¯lœ·¯l!
l¯¯¯¯¯¯ì¯¯¯¯¯i¯¯¯ìl¯¯ l¯¯¯¯¯¯ ¯¯¯ ¯¯ì¯¯¯!!

Lingaashtakam idam punyam yaha pathet shivasannidhao,
Shivlokakam vaapnoti shiven saha modate.

Whoever recites these eight shlokas, in praise of the Shivalinga with the presence of
Lord Shiva, attains that Supreme abode of Shiva and enjoys everlasting bliss with him!










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¯¯¯ ¯ì ¯¯¯¯ ¯l ¯¯lŒ ¯¯¯i ¯¯¯ ¯ì ¯¯¯¯ ¯l ¯¯lŒ ¯¯¯i ¯¯¯ ¯ì ¯¯¯¯ ¯l ¯¯lŒ ¯¯¯i ¯¯¯ ¯ì ¯¯¯¯ ¯l ¯¯lŒ ¯¯¯i
Ham ko man kee shakti dena

¯¯¯ ¯ì ¯¯¯¯ ¯l ¯¯lŒ ¯¯¯i
Ham ko man kee shakti dena
¯¯¯¯ l¯¯¯¯¯¯ ¯¯
Man vijay karen
¯¯¯¯ì ¯l ¯¯¯¯ ¯¯ ¯¯¯¯¯
Doosaron kee jai se pehele
¯¯¯ ¯ì ¯¯¯¯ ¯¯
Khud ko jai karen


-¯¯ -¯i¯¯ V¯¯¯¯ l¯¯¯ ¯¯ ¯¯i¯ ¯¯ ¯¯¯
Bhed Bhava apne dil se saaf kar saken
¯¯¯¯ì ¯¯ -¯¯¯ ¯ì ¯¯ì ¯¯i¯ ¯¯ ¯¯¯
Doosaron se bhool ho to maaf kar saken
¯¯¯ ¯¯ ¯¯¯¯ ¯¯ ¯¯¯¯ ¯i ¯¯¯ -¯¯
Jhooth se bache rahen sach ka dam bharen
¯¯¯¯ì ¯l ¯¯¯¯ ¯¯ ¯¯¯¯¯
Doosaron ki jai se pahale


¯¯l¯¯¯¯ ¯¯¯ ¯¯ì ¯¯¯¯¯ ¯¯¯¯¯i ¯¯¯ ¯¯
Mushkilen paden to hum pe itna karm kar
¯¯i¨¯ ¯ ¯¯ì ·¯¯¯ ¯i ¯¯¯¯ ¯¯ì ·¯¯¯ ¯¯¯
Saath de to dharm ka chalen to dharm par
¯¯¯ ¯¯ ¯l¯¯¯¯i ¯¯ ¯¯¯l ¯¯ ¯¯i ¯¯
Khud pe haosalaa rahe badee se na daren
¯¯¯¯ì ¯l ¯¯¯¯ ¯¯ ¯¯¯¯¯
Doorason kee jai se pehele

Grant us the strength of mind that we may ever be victorious,
Before we celebrate the victory of others, let us


May we be able to remove the differences between people from our hearts,
May we be able to forgive the mistakes done by others,
May we be safe from untruth, and always speak the truth with every breath.

If misfortune befalls us, may we always do our duty,
May we always side with right, and walk on the path of Dharma,
May we have courage and faith in ourselves, and not be afraid of change.


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¯¯¯¯l ¯ì ¯¯i¯¯i l¯¯¯¯i ¯¯¯¯l ¯ì ¯¯¯¯l ¯ì ¯¯i¯¯i l¯¯¯¯i ¯¯¯¯l ¯ì ¯¯¯¯l ¯ì ¯¯i¯¯i l¯¯¯¯i ¯¯¯¯l ¯ì ¯¯¯¯l ¯ì ¯¯i¯¯i l¯¯¯¯i ¯¯¯¯l ¯ì
Ham ko man kee shakti dena

¯¯¯¯l ¯ì ¯¯i¯¯i l¯¯¯¯i ¯¯¯¯l ¯ì
Tumhee ho maataa pitaa tumhee ho
¯¯¯¯l ¯ì ¯¯¯·¯ ¯¯¯¯i ¯¯¯¯l ¯ì
Tumhee ho bandhu sakhaa tumhee ho


¯¯¯¯l ¯ì ¯¯i¨¯l ¯¯¯¯l ¯¯¯i¯
Tumhee ho saathee tumhee sahaare
¯ì¯ ¯¯ V¯¯¯¯i l¯¯¯¯i ¯¯¯¯i¯
Koi na apanaa sivaa tumhaare
¯¯¯¯l ¯ì ¯¯¯¯¯i ¯¯¯¯l ¯¯¯¯¯¯i
¯¯¯¯l ¯ì ¯¯¯·¯ ¯¯¯¯i ¯¯¯¯l ¯ì
Tumhee ho naiyaa tumhee khevaiyaa
Tumhee ho bandhu sakhaa tumhee ho


¯¯ì l¯¯¯¯ ¯¯¯ ¯¯i ¯¯ì ¯¯¯ ¯¯¯ ¯
Jo khil sake na vo phool ham hain
¯¯¯¯i¯ ¯¯¯¯¯ì ¯l ·¯¯¯ ¯¯¯ ¯
Tuhmaare charano kee dhool ham hain
¯¯¯i ¯l ¯¯¯l ¯¯¯i ¯l ¯¯¯¯¯i
Dayaa kee drishti sadaa hee rakhanaa
¯¯¯¯l ¯ì ¯¯¯·¯ ¯¯¯¯i ¯¯¯¯l ¯ì
Tumhee ho bandhu sakhaa tumhee ho


You are my mother, you are my father,
You are my relative, you are my friend.

You are my companion and my support,
There is no-one besides you who is mine,
You are my boat, and you are my boatman,
You are my relative…

We are the flower that does not bloom,
We are the dust of your feet,
Keep your ever-compassionate eye on us,
You are my relative…

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Vishwa Hindu Parishad of America
National Office: P.O. Box 441505, Houston, TX 77244-1505
Telephone: (281)-496-5676. Fax (281)-752-8185. Email: gensecy@vhp-america.org

Vishwa Hindu Parishad of America (VHPA) is guided by vision of building a dynamic Hindu society
inspired by the eternal values of Dharma and lofty ideal of Vasudhaiva Kutumbakam meaning, “The
entire creation is one family.” VHPA promotes awareness about Hindu heritage and provides a forum for
all Hindu organizations and institutions to enhance Hindu interests through national and international
programs and projects.

Objectives
• To unite Hindus with a view to instill in them devotion to the principles and practices of Hindu
way of life.
• To cultivate in them a spirit of self respect for themselves and their way of life and respect for
the people of all colors, creeds, races and religions.
• To establish contacts with Hindus all over the world.

Programs and Projects
VHPA programs and projects cater to the local needs within the broad framework of our mission.
• Bal Vihars - To teach basic values to children in a learn-while-you-play setting.
• Youth Camps - For youth and family to learn about Hindu heritage in a natural environment.
• Youth Conferences - One-day events organized for young adults to develop leadership in
community services.
• Youth Books - Books on Hindu heritage for youths, children and their parents.
• SEVA- Support a Child, Ekal Vidyalaya, and Seva in America.
• Emporium - Source of authentic Hindu religious, cultural items.
• Hindu Interests and Public Relations - Representing interests of Hindus in the USA.
• Publications - Hindu Vishwa, newsletters, souvenirs.
• International and Regional Conferences - Opportunities for promoting Hindu unity and interests.
• Formation of Dharma-Samsad and Dharma Prasaar Yaatra in America















Founding Members of Vishwa Hindu Parishad Founding Members of Vishwa Hindu Parishad Founding Members of Vishwa Hindu Parishad Founding Members of Vishwa Hindu Parishad
August 29, 1964 - Sri Krishna Janamastami

Shree M. S. Golwarkar (Shree Guruji)
Swami Satyamitrananda Giri
Shree Jagat Guru Shankaracharya
Swami Chinmayanandji
Shree Muni Susheelkumariji
Sant Tukadoji Maharaj
Master Tara Singh
Bhai Hanuman Prasad Poddar
Shree C. P. Ramaswami Aiyar
Shree S. S. Apte (Dada Saheb)
Dr. Kanhaiyalal M. Munshi

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Rituals, Prayers, Attitude

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There is nothing wrong with rituals. In fact the rituals make this Dharma great. So do prayers. Just take the example of penicillin. If you have a headache and you take penicillin, it is overkill. You have to take specific medicines for specific ailments. Like that, you have specific prayers for specific occasions. If you have an eye problem, I can invoke Ishwara as a Devata presiding over eyes. There is only Ishwara but there are different manifestations. It also depends on how we see them. There are eyes your eyes, my eyes, eyes of owl, lizard etc. Not all see it the same way. That is why Indian rituals are the greatest. The Vedic rituals are not ordinary. Everything is a form, your language is a form, namaste is a form, your dress is a form. Attitudes. We need to have healthy attitudes. Attitudes really help us. You know 90% of our problems can be attributed to improper attitudes. Because when I have to put up with situations that are unpleasant, I murmur, I become violent, angry, sad. But we have to face it calmly, dispassionately. We require composure and self-respect that can accommodate human limitations and address them. Accommodation does not mean you do not respect, accommodation is you don't condemn the people, at the same time you address the limitations of the people, correct them, help them, you correct yourself, learning from situations. So, this is what is required: Attitude. Attitude comes from understanding. Like your attitude towards money is to understand what exactly is money. For us money is Lakshmi - without looking down upon it. And we don't look at Her as everything. There is also Saraswathi. She is playing veena. She does not care whether you come to her or not. But she knows that Lakshmi won't do much to you, unless you have Saraswathi. So, healthy attitudes will help us. That's what spirituality is. That means we have to understand Ishwara. We have to understand 'Karma' and 'Karma Phala'. Swami Dayanda Saraswati, ArshaVidya

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Table of Contents
Prayer to Lord Ganesh Guru Mantra Prathah Smarna Daily Prayers Surya Namaskar Bhojan Mantra Prayers to Gods/Goddeses Gayatri Mantra Peace Invocation Saraswati Prarthana Prayer at Dawn Ishvandana Atheshwar Stuti Deeksha -- Valedictory Address Bharatvarsha Ekta Mantra Sangathan Mantra Prarthna Vande Mataram Subhashitam Selected Aartis and Bhajans Selected Bhavgeets and Songs

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ljbDvjh wjuBjN njvjvjQje[€ ismjnj] kuyjh[tsjvj[syj mjNgjljmj]. New Year Greetings sjUyj[ sjNvjednjh pjuQpjE: dIiptj: kh=qyjgjNDjnje. I ask for your grace so that this task that I am starting may complete without any hindrances. sjUyj[ koiZ sjmj pj`Bj:. Subha-Karyeshu-Sarvadaa. Nirvighnam-Kuru-Me-Deva. Surya Samvednapushpayeh Deeptih Karunyagandhane. Vakra-Tunda-Mahakaaya. O elephant headed and large bodied Lord. Surya-Koti-Sam-Prabhah. wjuBj khyje[Qju sjvj[dh. sensibility brings compassion. Labdhva Shubham Navvarshesmin Kuryatsarvasya mangalam. radiant as a thousand Suns. flowers give pleasant fragrance.i j j Invocation to Lord Ganesh Before Starting Any Activity vjk` tjuqL mjHhkhyj. injivj[GnjN ku+ mje devj. may the new year be auspicious k b 4 l . As the sun gives light.

who is himself Brahma. Thou art my relative and my friend Thou art. Gurur Brahma Gurur Vishnu Gurur Devo Maheshvara Gurur Shashaath Para-Brahma Tasmai Shri Guruve Namah I prostrate to that Sri Guru. tvjmjevj mjhtjh cj ipjtjh tvjmjevj tvjmjevj bjnDjuWcj sjxjh tvjmjevj. tvjmjevj ivjd]yjh d`ivjqjN tvjmjevj tvjmjevj sjvjN[ mjmj devj devj. O Lord of Lords. Thou art my all-in-all. k I 5 l . Thou art knowledge and wealth unto me.i j Guru Mantra j gju=bj`[*mjh gju=ivj[Qqju gju=de[vjo mjHeWvjr:. Tvameva Mata Cha Pita Tvameva Tvameva Bandhuscha Sakha Tvameva Tvameva Vidya Dravinam Tvameva Tvameva Sarvam Mama Deva Deva O Lord! Thou art my mother and Thou art my father also. gju=: sjh~jhtj] pjrbj`*mjh tjsmjE Wj`I gju=vje njmj:. and God Maheshvara. Vishnu. and who is verily the Supreme Absolute itself.

pjvj[tjstjnjmjqLlje. Karmadhye Saraswatee. Therefore.i j Early Morning Prayers j pj`htj: smjrqj krhgj`e vjsjtje lj~mjI. the middle of the hands to Saraswati. part of hands near to the wrist) to Govinda. Paada sparsha kshamasvame. pjhdspjwj[ ~jmjsvjmje Samudra vasane Devi.e. sjmjud`vjsjnje devjI. finger tips) is ascribed to Laxmi (Goddess of wealth). Karamoole tu Govindah. k S 6 l . parvata stana mandale Vishnupatni namastubhyam. Please forgive me for touching you with my feet. and the root (i. who has the ocean as clothes and mountains and forests on her body. The front of hands (i. I bow to you.e. ivjQqjupjitnj njmjstjuByjN. pj`Bjhtje krdwj[njmj] Karaagre Vasate Lakshmeeh. krmjDyje sjrsvjtjI. every morning one should respectfully have a look at one’s hands (which symbolizes honest labor). who is the wife of Lord Vishnu. krmjUlje tju gjoivjnd:. Prabhaate kara darshanam. O! Mother Earth.

In this water. prosperity. I invoke the presence of holy waters from the rivers Ganga. that brings auspiciousness. and the destruction of the intellect’s enemy. Yamuna. While Taking a Bath gjNgje cj yjmjunje cjEvj gjodhvjrI sjrsvjtjI. abundance of wealth. I salute the One who is the lamplight. Saraswati. Sindhu and Kaveri k D 7 l . Shatru buddhivinashaaya deepajyotir namostute. wj<jubjud]iDjivjnjhwjhyj dIpjJyjoitjnj[mjostjutje Shubham karoti kalyanam aarogyam dhanasampada. good health.i j Daily Prayers Lighting the Lamp j wjuBjN kroitj klyjhqjN ajrogyjN DjnjsjNpjd:. Narmada. njmj[de isjnDju khvjerI Jjljeismjnj] sjinnjiDjN ku= Gange cha Yamune chaiva Godavari Saraswati. Narmade Sindhu Kaveri jalesmin sannidhim kuru. Godavari.

May there always be accomplishments for me. ivjd]yjhrNBjmj] kirwyjhimj isjd]iDjBj[vjtju mje sjdh Saraswati namastubhyam. Kara Charana kritam vaak kaayajam karmajam vaa Shravana nayanajam vaa maanasam vaa (a) praadham Vihitamvihitam vaa savametat kshmasva Jaya jaya karunaabdhe Shree Mahadeva Shambho Oh Lord kindly forgive my wrong actions done knowingly or unknowingly. feet. I begin my studies. Wj`vjqjnjyjnjJjN vjh mjhnjsjN vjh€ pjrhDjmj]. either through my organs of action (hand. O Goddess Saraswati.i j Before Starting Your Studies j sjrsvjtjI njmjstjuByjN vjrde khmj+ipjqjI. Glory unto Thee O Lord. ivjiHtjmjivjiHtjN vjh sjvj[mjetjtj] ~jmjsvj. Vidyaarambham karishyami. the one who fulfills all desires. speech) or through my organs of perception (eyes. the giver of boons. ears) or by my mind. salutations to you. Night Prayer krcjrqjk|tjN vjhk]-khyjJjN kmj[JjN vjh. who is the ocean of kindness. k D 8 l . Varde kaamaroopini. Jjyj Jjyj k=qjhbDje Wj`ImjHhdevj wjNBjo. Siddhirbhavatu me sada.

Salutations to Him who is my friend. Salutations to Him who propels everyone into activity. Salutations to Him who is the cause of luster. Salutations to Him who contains everything. Salutations to Him who produces everything. Om Mariche Namah. Om Savitre Namah. Om Ravaye Namah. Salutations to Him who moves in the Sky. j k Om Mitraaya Namah. Salutations to Him who is the son of Aditi. Om Pushne Namah. Om Shree Savitrisoorya Narayanaaya Namah. dIDj[ ahyjubj[ljN vjIyj[ tjeJjsj] tjeQjhN cj Jjhyjtje. Salutations to Him who possesses rays. imj<jhyj njmj: rvjyje njmj: sjUyj[hyj njmj: Bjhnjvje njmj: xjgjhyj njmj: pjuQqje njmj: iHrqyjgjBjh[yj njmj: mjrIcjyje njmj: sjivj<je njmj: ajkh[yj njmj: ajidtyjhyj njmj: Bjhskrhyj njmj: Wj`I sjivjt\sjUyj[njhrhyjqjhyj njmj:. akhljm\tyjuHrqjN sjvj[vyjhiDjivjnjhwjnjmj]. I 9 l . sjUyj[pjhdodkN tjITj[N JjVre DjhryjhmyjHmj]. Om Aarkaaya Namah. Om Bhaanave Namah. Om Aadityaaya Namah. Om Bhaaskaraaya Namah. Om Hiranya-garbhaaya Namah. Salutations to Him who is the cause for change.i j Surya Namaskar Mantra ahidtyjnjmjskhrnj] yje kuvj[intj idnje idnje. Om Khagaaya Namah. Om Suryaaya Namah. Salutations to Him who nourishes all. Salutations to Him who is in the form of light. Salutations to Him who is fit to be worshipped.

2 (aTjvj[vjed) Maa Bhraata Bhraataran Dwikshan. Vaacham Vadata Bhadrayaa k K 10 l . mjhBj`htjh Bj`htjrnj] id]vj~jnj]. Parameshtii Vaa Eshah Yadodanah. Paramaamevainam Shriyam Gamayati. sjNyj#cj sjvj`tjh BjUtvjh. annjvjtjhmjodnjvjtjhmjhi~yjvjtjhmj]. Samyancha Savrataa Bhuutvaa. vjhcjN vjdtj Bjd`yjh. mjh svjsjhrmjutjsvjsjh. pjrmjeQVI vjh AQj: yjdodnj:. Annavataam Odanavataam Amikshyavataam. Maa Swasaaramutaswasaa. pjrmjhmjevjEnjN iWj`yjN gjmjyjitj. Eshaam Raaja Bhuuyaasam Odanmudbruvate. Supippalaa Oshadhayo Bhavantu.1 (k|Qqj yjJjuvje[d) Yantu Nadayo Varshantu Parjanyaah.i j BjoJjnj mjN<j Bhojan Mantra j ž yjntju njdyjo vjQj[ntju pjJj[nyjh:. aodnjmjud]bj`uvjtje. AQjmj] rhJjh BjUyjhsjmj]. sjuipjppjljh aoQjDjyjo Bjvjntju.

by him Brahman alone is reached. tjeJjisvjnjhvjDjItjmjstju mjh ivji”QjhvjHE. shantih shantih k S 11 l . Chatur-vidham.5 Om sahanavvatu saha nau bhunaktu. saha veeryam karavaavahai Tejasvinavadhitamastu ma vidvisha vahai Om shantih. the fire to which the offering is made is also Brahman. Panchaany-anam.i j BjoJjnj mjN<j Bhojan Mantra j bj`*mjhpj[qjN bj`*mj Hivj: bj`*mjhgnjO bj`*mjqjh Hutjmj]. Praanaa-paana-Samaayuktah. wjhNitj: wjhNitj: wjhNitj:. Praaninaam Deham-aashritah. bj`*mjEvj tjenj gjntjvyjN bj`*mjkmj[ sjmjhiDjnjh3 Brahmarpranam Brahma havir Brahmagnau Brahmana hutam Brahmaiva tena gantavyam Brahma karma samaadhinaa Any process of offering is Brahman. For such a one who abides in Brahman. aHN vjEwvjhnjro BjUtvjh pj`hiqjnjhN deHmjhiW'tj: pj`hqjhpjhnjsjmjhyjuŒ: pjcjhnyjœN cjtjuivj[Djmj 4 Aham Vaish-vaanaro Bhutvaa. sjH njhvjvjtju sjH njO BjunjKtju sjH vjIyj[mj] krvjhvjHE. the oblation is Brahman. the instrument of offering is Brahman.

i j Prayer to Mother Shakti Ya Devi Sarva-bhuteshu. I bow to you. I have taken refuge in you. sjh mje vjsjtju iJjšhgj`e bj`*mj+pjh sjrsvjtjI. who is the embodiment of Power and Energy. wjrqyje <jyjNbke gjOrI njhrhyjiqj njmjo€ stjutje. I bow to you. who is present everywhere. j yjh devjI sjvj[ BjUtjeQjU wjiKtj+pjeqju sjNisTjtjh. Namastasyae. Ya Devi Stuyate Nityam Vibhuhairvedaparagaih SaMe Vasatu Jihvagre Brahmarupa Saraswati Sarasvati. k S 12 l . Sarva managala mangalyai shive sarvartha sadhike Sharanye trayambake gauri naaraayani namo-stute Adorations to Goddess who is the auspiciousness of all that is auspicious. Shakti-rupenu-sansthitaa. Adorations to You O Devi. who is the bestower of every desire of one’s heart. I bow to you. who is the wife of the Creator. who is the consort of Lord Shiva. who is praised by the wise who have mastered the Sastra. Prayer to Mother Gauri sjvj[ mjNgjlj mjhNgjlyje iwjvje sjvjh[Tj[ sjhiDjke. may she live on the tip of my tongue. Namastasyae. the Goddes of Knowledge. njmjstjsyjE njmjstjsyjE njmjstjsyjE njmjo njmj: O Mother. Namastasyae. Prayer to Mother Saraswati yjh devjI stjuyjtje injtyjN ivjbjuDjEvje[dpjrhgjE:. Namaho-namah.

Durge smritaa harast bheetimashesha-jantoh. mahaa Lakshmi namostu te Salutations to you. You grant them a pure intellect. is freed of all forms of fear. When called to the mind by those who are in a healthy condition. dhird`yjdu:xj BjyjHhirqjI kh tvjdnyjh. pain and fear. who is all powerful. a disc and a mace in her hands. Sarvopakaara karanaaya sadaardra-chitta. sjvjo[pjkhr krqjhyj sjdhd[icjttjh. Who is there but you – the dispeller of poverty. O Mother Durga. whoever remembers you during a difficult situation. shripeete surapoojite shanka chakra gadaa haste. wjcjk`gjdhHstje mjHhlj~mjI njmjstju tje j namastestu mahaa maaye. Swasthyaih smritaa matimeeva shubhaam dadaasi.i j Prayer to Ma Lakshmi njmjstjestju mjHhmjhyje Wj`IpjIVe sjurpjUiJjtje. Whose heart is ever compassionate for doing good to everyone. and who is worshipped by the Gods and who has a conch. svjsTyjE: sm\tjh mjitjmjtjIvj wjuBjhN ddhisj. who is the seat of wealth. O Mahalakshmi. Prayer to Mother Durga dugje[ sm\tjh Hrisj BjIitjmjwjeQjJjntjo:. k S 13 l . Daaridrya duhkha bhayahaarinee kaa twadanyaa.

Trayambakam-Yajaamahe-Sugandhim-Pushti-Vardhanam. I bow down to him. Adorations to the cause of the universe. vjnde pjnnjgjBjUQjqjN m\gjDjrN vjnde pjwjUnjhN pjitjmj]. grant me liberation in the same manner as a ripe cucumber naturally severs itself from the vine. vjnde BjKtjJjnjhWj`yjN cj vjrdmj] vjnde iwjvjN wjŽrmj]. by whose being the entire universe exists. around whose neck there is a garland of serpents. Vande bhaktajanaashrayam cha varadam vande shivam shankaram Adorations to the Lord of Godess Uma. the beloved of Lord Mukunda. may he always live in my heart along with Bhavani. sjdh vjsjntjN ›dyjhrivjnde BjvjN BjvjhnjIsjiHtjN njmjhimj. the giver of all boons. Adorations to the one who holds a deer (mind) in his hand. Vande soorya shashaanka vahninayam vande mukunda priyam. his consort. moon and fire for his eyes. Karpura-gauram Karunaavataaram Samsaar Saaram Bhujagendra-haram. the all auspicious doer of all that is good. Sadaa Vasantam Hridyaarvinde Bhavan Bhawaani Sahitam Namami He who is fair like camphor. who is ever compassionate. Urvarukam-iva Bandhanan-Mrityoram-Ukshiya-Maamritaat. vjnde sjUyj[ wjwjhŽ vji—njyjnj vjnde mjukund ipj`yjmj]. kpj[UrgjOrN k=qjhvjtjhrN sjNsjhr-sjhrN BjuJjgjend`Hhrmj]. Fvjh[=kimjvj bjNDjnjnmj|tyjomj[u~jIyj mjhmj|tjhtj]. Vande pannaga bhooshanam mrigadharam vande pashoonaam patim. Om. who has the Sun. I worship the fragrant three-eyed one who nourishes all beings. the Lord of the Pashus (souls in bondage). Vande devam umaapatim suragurum vande jagatkaaranam. Adorations to him who is the refuge of His devotee. k l 14 .i j Prayer to Lord Shiva j <yjNbjkN yjJjhmjHe sjugjNiDjmj] pjuiQZvjDj[njmj]. vjnde devjmj] FmjhpjitjN sjurgju=N vjnde Jjgjtkhrqjmj].

Sharanyah saadhoonaam bhava-bhaya bhritaamuttam guno. Wj`ImjnmjHhdevjhyj njmj:. njmjoBjgjvjtje vjhsjudevjhyj. Shri Gurubhyo Namah. Namaste astu bhagavan visveshvaraya Mahadevaya Tryambakaya Tripurantakaya Trikalagnikalaya Kalagnirudraya Neelkanthaya Mrityunjayaya Sarveshvaraya Sadashivaya Srimanmahadevaya namah. wjNBjvje njmj:. Niraapekshee bandhur-vdita mahimaa mangalakarah. mjHhdevjhyj. the extinguisher of the Trikala fire and the fire of death. the Master of the universe. njmjoBjgjvjtje vjhsjudevjhyj m\tyjor mjeN pjhHI. k Mahaamohaantaka prashamana paraakasmik bhishak. the destroyer of Tripura. Mahaveer swaamee nayana pathagaamee bhavatu nah. the ever auspicious one. the blue necked one. Om Namo Bhagwate Vasudevaya Mritryora Me Pahi. the glorious God of Gods. <yjmbjkhyj. sjvje[wvjrhyj. O Lord. Sada Shivo. njmjstje astju Bjgjvjinvjwvjewvjrhyj. Harihi Om. the three-eyed one. L 15 l .i j Prayer to Lord Shiva j Wj`I gju=Byjo njmj: Hir: . the Lord of all. sjdhiwjvjhyj. the great Lord. njIljkqVhyj. khljhignj=d`hyj. Shambhave Namah. wjrqyj:sjhDjUnjhN Bjvj-Bjyj B\tjhmjuttjmj gjuqjo. mjHhvjIr svjhmjI njyjnj pjTjgjhmjI Bjvjtju nj:. Om Namo Bhagwate Vasudevaya. Salutations to Thee. the victor over death. Prayer to Lord Mahavir mjHhmjoHhntjk pj`wjmjnj pjrhkismjk iBjQjk] injrhpje~jI bjnDjuivj[idtj mjiHmjh mjNgjljkr:. m\tyju#Jjyjhyj. i<jpjurhntjkhyj. sjdh iwjvjo. i<jkhljhignjkhljhyj.

Sarva vighnopashantaye. who has a bright complexion. who holds the staff of wisdom. Prasannavadanam dhyayet. Lord Ganesh. Gyan-shkatidhar skand valle kalyana sundara. devjsejnjh mjnj: khntj. who is all-pervading. Sashivarnum chaturbhujam. Who is the enchanter of the mind of Goddess Devasena. k S 16 l . khitj[keyj njmjo€ stjutje . who is the beautiful beloved of Goddess Valle. who wears a white garment. to that Divine Kartikeya I offer adorations again and again. I meditate for removal of all obstacles Prayer to Lord Subrahmanya @jhnjwjiKtjDjr sknd. sjvj[ ivjGnjopjwjhntjyje j Shuklaambaradaram Vishnum. who has an ever smiling face. wjiwjvj[qjmj] cjtjuBju[JjN. pj`sjnnjvjdN Dyjhyjetj].i j Prayer to Lord Ganesh wjuKljhmbjrdrN ivjQqjuN. vjlljIklyjhqj sjundr. who has four arms. Devasenaa manah kannta kaartikeya namo-stute Adorations to Lord Kartikeya who is know as Skanda. upon that God.

whose body shines with heavenly beauty. who is meditated upon by the yogis. whose navel is the source of the Lotus. yjoigjiBjDyjh[njgjmyjN. sjvj[ljokEk njhTjmj]. speech. who is the beloved of Goddess Lakshmi. who lies on the Shesha serpent. Vande Vishnu Bhav-bhaya-haram Sarva-lokaika Naatham I adore Lord Vishnu who is the embodiment of peace.i j Prayer to Lord Vishnu j khyjenj vjhcjh mjnjsjeind`yjvjh[. njhrhyjqjyjeitj sjmjpj[yjhimj. who is the remover of the fear of the world-process. Budhyat-manaa Vaa Prakriteh Svabhaavaat Karomi Yadyat Sakalam Parasmai. Shaantaakaaram Bhujagshaynam Padmanaabham Suresham. vjnde ivjQqjuN BjvjBjyjHrN. lj~mjIkhntjN kmjljnjyjnjN. Narayana-yeti Samarpayami I dedicate everything to that supreme Lord Narayana. mjeGjvjqj[N wjuBjhmj]. whose complexion is swarthy like the clouds. Lakshmi-kaantam Kamal-nayam Yogibhir-dhyan-gamyam. intellect or my inner self either intentionally or unintentionally. limbs. bju•–htmjnjh vjh pj`k|tje: svjBjhvjhtj]. kroimj yjd]yjtj] sjkljN pjrsmjE. mind. whatever I perform with my body. . wjhNtjhkhrN BjuJjgjwjyjnjN. pjd]mjnjhBjN sjurewjN. Vishvaadhaaram Gagan Sadrisham Meghavaranam Shubhangam. ivjwvjhDjhrN gjgjnj sjd|wjN. k S 17 l . whose eyes are like lotus. Kaayena Vaachaa Mansendri-yairvaa.

NamassamstaBhutaanaam AditBhutaya Bhubhrate. Anekaruparupaya. anjek+pj+pjhyj. the Supreme Guru. in the same way every prayer offered to any Deity flows to Lord Krishna. ivjQqjvje pj`BjivjQqjvje. devjkIpjrmjhnjndN. ahkhwjhtj] pjitjtjN tjoyjN. Devaki-parmanandam Krishnam-vande-Jagadagurm I bow to you O Krishna. whose form is all forms. the remover of Kamsa and Chanur. Salutations to the Lord Vishnu. k S 18 l . k|QqjN vjnde Jjgjd]gju=mj] Vasudeva-sutam Devam Kamsa-chaanura-mardanam. kNsjcjjqjUrmjd[njmj]. who is the creator of all beings. the sustainer of the creation.i j Prayer to Lord Vishnu j njmjssjmjstjBjUtjhnjhN. Son of Devaki and Vasudeva. yjTjh gjcCitj sjhgjrmj] sjvj[devj njmjskhr. Akashataat patitam toyam yathaa gacchati saagaram Sarvadeva namaskaraara keshavam prati-gacchati Just as every rain drop that falls from the sky flows into the Oean. Prayer to Lord Krishna vjsjudevjsjutjN devjN. and who is self-effulgent. ahidBjUtjhyj BjUB\tje. who is all pervasive. Vishnave Prabhavishnave. kewjvjN pj`itjgjcCitj.

I surrender myself to his presence. raamchandraaya vedase. Wj`I rhmjcjnd` cjrqjO wjrqjN pj`pj–e. the descendent of the Raghu dynasty. the husband of Sita and the Lord of the entire universe. Shree Raamchandra charanau manasaa smaraami. siitaaya pataye namah. Shree Raamchandra charanau shirasaa namaami Shree Raamchandra charanau sharnam prapadye I worship the feet of Sri Ramchandra ji in my mind. sjItjhyj pjtjyje njmj:. Wj`Irhmjcjnd` cjrqjO mjnjsjh smjrhimj. Shree Raamchandra charanau vachasaa granaami. raghunaathaya naathaaya. My salutations to Lord Sri Ram. the protector of all. k S 19 l . one who knows all. rhmjcjnd`hyj vjedsje. Wj`I rhmjcjnd` cjrqjO vjcjsjh g\qjhimj Wj`Irhmjcjnd` cjrqjO iwjrsjh njmjhimj.i j Prayer to Lord Rama j rhmjhyj rhmjBjd`hyj. rGjunjhTjhyj njhTjhyj. I bow my head to his feet with great reverence. Raamaya raama bhadraaya. I worship his feet with my speech.

Atulit baladhaamam hemashailaabhedam Danujvan krishaanum jnaaninaanagraganyam. Raghupati priyabhaktam vaatajaatam namaami I adore Lord Hanuman. atjuiljtjbjljDjhmjN. who is the chief among the wise. Sakalaguna nidhaanam vaanaraanaamdheeham. @jhinjnjhmjgj`gjqyjmj]. who is the best among the intelligent. rGjupjitjipj`yjBjKtjN. vjhtjJjhtjN njmjhimj. vjhnjrhqjhmjDjIwjmj]. who travels as fast as the mind and the wind. Wj`IrhmjdUtjN iwjrsjh njmjhimj Manojavam maaruta tulya vegam jitendriyam budhhimataam varishtam vaataatmajam vaanara yuuthamukhyam shrii raamduutam shirasaa namaami I salute Hanumaan. who is the abode of Incomparable strength. sjkljgjuqjinjDjhnjN. who is the beloved of Bhagvan Rama. whose body shines like a mountain of gold. and who is the messenger of Sri Ram. the son of Wind-God. who is fire unto the forest of demons. iJjtjeind`yjN bjui•mjtjhN vjirQVmj]. vjhtjhtmjJjN vjhnjryjUTjmjuxyjN.i j Prayer to Lord Hanumaan j mjnjoJjvjN mjh=tjtjulyjvjegjN. who is the commander-in-chief of the army of vaanaras. dnjuJjvjnjk|wjhnjuN. HemjwjEljhBjdeHN. k S 20 l . who has mastered his sense organs. who is the son of the wind God.

who is fit to be worshipped. sjH njOBjunjKtju. Dhiyo-Yo-Nah-Prachodayaata.i j Gayatri Mantra j BjUBj[uvj: svj:. Tat-Savitur-Varenyam. Saha nau bhunaktu Saha veeryam karavaavahai Tejasvinavadhitamastu Ma vidvishavahai Om Shantih Shantih Shantih Om. May Lord protect us. wjhNitj: wjhNitj: wjhNitj:. Om Bhur-Bhuvah-Svah. tjtsjivjtjuvj[reqyjN. mjh ivji”QjhvjHE. sjH vjIyj[mj krvjhvjHE. May we exert together. Om Peace Peace Peace k I 21 l . Peace Invocation sjH njhvjvjtju. Bhargo-Devasya-Dheemahi. May He cause us to enjoy. tjeJjisvjnjhvjDjItjmjstju. iDjyjo yjo nj: pj`cjodyjhtj]. who is the remover of all sins and ignorance. Om saha naavavatu. who has created this universe. May our studies be thorough and faithful. Let us meditate upon the glory of Ishwar. May we never quarrel with each other. May He enlighten our intellect. Bjgjo[devjsyj DjImjiH.

i j Peace Prayers (1) j sjvje[Qjhmj] svjistjr Bjvjtju. sjvje[ Bjd`hiqj pjwyjntju. Om peace. May everybody be free from disease. may all attain peace. Sarveshaam Shantir Bhavatu. peace. sjvje[ sjntju injrhmjyjh:. k I 22 l . May everybody have good luck.sjvje[Qjhmj] wjhNitjBj[vjtju. Maa Kashchida-Dukha-Bhaag-Bhaveta Om Shantih Shantih Shantih May everybody be happy. wjhNitj: wjhNitj: wjhNitj:.sjvje[Qjhmj] mjNgjljmj] Bjvjtju. sjvje[Qjhmj] pjUqj[mj] Bjvjtju. peace. sjvje[ Bjvjntju sjuixjnj:.mjh kiwcjtj] duxjBjhgBjvjetj. Sarve Santu Niraamayaah. Om Shantih Shantih Shantih May all be auspicious. Sarve Bhavantu Sukhinah. let there be fullness and contentment all over. may all be blessed. wjhNitj: wjhNitj: wjhNitj:. Om. Sarveshaam Mangalam Bhavatu. Sarveshaam Swastir Bhavatu. Sarveshaam Purnam Bhavatu. May none fall on evil days. Sarve Bhadraani Pashyantu.

m\tyjomjh[€ m\tjmj] gjmjyj  Om. asjtjo mjh sjd] gjmjyj. pjUqj[mjhdhyj. pjUqj[syj. that is perfect which remains. pjUqj[imjdmj]. Mrityora Maa Amritam Gamaya Lead me from the unreal to the real. pjUqj[mjevjhvjiwjQyjtje. Asato Maa Sad Gamaya. from darkness (ignorance) to light (knowledge). Even after taking perfect out of perfect. tjmjsjo mjh Jyjoitjgj[mjyj. This is perfect. Tamaso Maa Gyotira Gamaya. pjUqj[mjudcyjtje.i j Peace Prayers (2) j pjUqj[mjd:. pjUqjh[tj]. Om purnamadah purnamidam purnat purnamudachyate Purnasya purnamadaya purnamevavashishyate That is perfect. Out of perfect only perfect comes. and from death to immortality. k L 23 l .

Oshadhyah Shaantih. Brahma Shaantih. Vanaspatyah Shaantih. Vishvedevah Shaantih. Prithavi Shaantih. Saa Maa Shaantir-edhi. j Om. Om Shaantih. May God give me such peace. Dhyaoh Shaantih. L k 24 l .i j Peace Prayers (3) –O: wjhintjrntjir~j wjhintj: p\iTjvjI wjhintjrhpj: wjhintjroQjDjyj: wjhintj: vjnjspjtjyj: wjhintjivjwvje devj: wjhintjbj[`*mj wjhintj: sjvj[wjhintj: wjhintjrevj wjhintj: sjh mjh wjhintjreiDj. May all the personifications of God bring us peace. May there be peace in the sky and in space. Aapah Shaantih. Shaantih Eva Shaantih. wjhintj: wjhintj: wjhintj:. Shaantih. May there be peace throughout the world. May there be peace on land and in the waters. May the peace be peaceful. May God bring us peace. Sarvam Shaantih. May herbs and food bring us peace. Antariksha Shaantih. Shaantih Om.

May the rulers righteously rule the earth. May there be welfare for animals and men of wisdom at all times. May all beings be happy. Om namo Sidhhaanam Om namo Ayarriyaanam. Om namo uvaj-jhaa-yaanam Om namo loye Savva saahunam Eso pancha namokaaro savva paava ppanasano Mangalaanam cha savvesim Padhamam havayee mangalam k L 25 l . ljokhssjmjstjhssjuixjnjo Bjvjntju. Lokassamastaassukhino Bhavantu. mjljhqjN cj sjvvjeisjN pjSmjN Hvjf[ mjNgjljmj]. Svasti prajabhyah paripalayanttaam nyaayena maargena mahim mahishaah Go Brahmanebhyashashubhamastu Nityam. Om Namo Arihantaanam nam.i j Peace Prayers (4) j svjistj pj`JjhByj: pjirpjhljyjntjhmj]. nyjhyjenj mjhgje[qj mjHIN mjHIwjh: gjobj`h*mjqjeByjwwjuBjmjstju injtyjmj]. Namokar Mantra N qjmjo ajirHNtjhqjN qjmjo isj•hqjN qjmjo ahyjiryjhqjN qjmjo FvjJzjhyjhqjN qjmjo ljoA sjvvj sjhHUqjN Asjo pjNcj qjmjokhro sjvvjpjhvjppjqjhsjqjo. May there be happiness for all people.

Kale Varshatu Parjanyah.i j Peace Prayers (5) j ž wjnnjo imj<j: wjN vj=qj:.tjnmjhmjvjtju. May men of contemplation be fearless. Tadvaktaramavatu. May this country be free from famine. Shanno VishnuRurukramah: Namo Brahmane. May the King of Gods give us auspiciousness. p\iTjvjI sjsyjwjhiljnjI. O Wind God. You indeed are the perceptible truth. ž wjhintj: wjhintj: wjhintj: Om Shanno Mitrah Shm Varunah. Om peace. avjtju vjKtjhrmj]. avatu maam. May the Ocean God give us auspiciousness. I declare you to be the right understanding. bj`h*mjqjhssjntju injBj[yjh:. avatu vaktaram. Shanna Indro Brihaspatih. njmjstje vjhyjo. wjnnjo Bjvjtvjyj[mjh. Prithivi Ssasya Shalini Deshoyam Kshobharahitah Brahmanassantu Nirbhayaah.tvjmjevj pj`tyj~jN bj`*mjhisj. Namaste Vaayo. May he protect me. khlje vjQj[tju pjJj[nyj:. May the all pervasive sustainer of creation.njmjo bj`*mjqje. May the earth produce grains. Om Shantih Shantih Shantih. Ritum Vadishyami. Shanno Bhavatvarymaa.wjnnjo ivjQqju==k`mj:. Salutations to you. May he protect the teacher.XtjN vjidQyjhimj. L 26 l . avjtju mjhmj]. peace. sjtyjN vjidQyjhimj. Tvameva Pratyaksham Brahmasi. Salutations to the creator. May the Lord of Manes give us auspiciousness. I understand you to be truthfulness in speech.tvjmjevj pj`tyj~jN bj`*mj vjidQyjhimj. Tvameva Pratyaksham Brahma Vadishyami. wjnnjo fnd`o b\Hspjitj:. Lord Vamana give us auspiciousness. Tanmamvatu. May the Sun God give us auspiciousness. peace. k May the clouds rain at the proper time. tj”Ktjhrmjvjtju. dewjo€ yjN ~joBjriHtj:.

to that Mother Saraswati I bow down . Ya shubravastravrita Ya veena varadanda mandita kara. yjh wvjetjpjd]mjhsjnjh yjh bj`*mjhcyjutj wjNkrpj`B\itjiBjr]. sjh mjhN pjhtju sjrsvjtjI BjgjvjtjI. wjhrdhmj]. Shiva. parmamadyam jagadvyapineem Veena pustaka Dharaneem bhayadam jadyandhakarapham haste sphatikmalikaam viddhateem padmasane sansthitaam vande taam parmeshvareem bhagwateem budhiprada sharadaam One who is white in complexion. Protect me. seated on a Lotus. pjd]mjhsjnje. with a Mala in her hand. vjIqjh pjustjk DjhirqjImj BjyjdhN. with Veena in one hand and the Vedas in the other. Oh Goddess Saraswati. Devayeh-sada-vandita. and the other deities. dressed in white. wjuKljhN bj`*mjivjcjhr sjhr. bestower of fearlessness. yjh wkuBj` vjs<jhvj|tjh. JjhL]yjhnDjkhrhpjHhmj]. remover of ignorance inert.Nihshesha-jadyapaha Fair as a jasmine flower. inj:wjeQjJjhL]yjhpjHh1 Ya kundendu tusharahara dhavala. one who pervades the universe. the source of all intellect. bjui•pj`dhN. sjNisTjtjhmj]. Vishnu. yjh vjIqjhvjrdqLmjiqLtjkr:. Ya shvetapadmasana Ya-Brahma-chyuta-shankar-prabhritibhir. Adored by Brahma.2 Shuklam Brahmavichar sar.i j Saraswati Prarthana j yjh kundendu tjuQjhrHhr Djvjljh. and remover of ignorance. Sa-mam-patu-saraswati-bhagwati. vjnde tjhN pjrmjewvjrIN BjgjvjtjIN. Her hands adorned by the graceful veena staff. devjE: sjdhvjindtjh. pjrmjhmjh–hN Jjgjd]vyjhipjnjImj]. Hstje sPiZkmjhiljkhN ivjdDjtjIN. k G 27 l . who is the essence of Brahman. the moon or a flake of snow. seated on a white lotus.

Sanak. spjwjI[ cj vjhyjuJvj[ljnjN cj tjeJj:. The Earth soaked in Guna of Smell. and the nine Grahas: Sun.i j pj`htj: smjrqj Prayer at Dawn (1) j bj`*mjh mjurhiris<jpjurhntjkhrI. kuvj[ntju sjvje[ mjmj sjupj`Bjhtjmj]. sj sjmyjgDjmj[injQV: syjhtj] sjNsm\tjhxjqL Bjhrtj:. Sanandan. S 28 l . forever act guided by Dharma true to himself . and Asuri and Pingal. kuvj[ntju sjvje[ mjmj sjupj`Bjhtjmj]. Mangal. The seven seas. with the memory of Ma Bharati in his heart. kuvj[ntju sjvje[ mjmj sjupj`Bjhtjmj]. May the seven Swaras and the seven layers of Mother Earth make my morning auspicious. gju=wcj wjuk`: wjinjrhHuketjvj:. Bjhnju: wjwjI BjUimjsjutjo bjuDjwcj. Vishnu. Shiva. the Sky in the Guna of Sound. May the Sanatkumars. kuvj[ntju sjvje[ mjmj sjupj`Bjhtjmj]. sjnjhtjnjo€ pyjhsjuiripjNgjljO cj. the seven forests. and Sanatan. pj|TvjI sjgjnDjh sjrsjhstjTjhpj:. Ketu. make my morning auspicious. k The one who understands this morning prayer and respectfully recites it will. the seven lokas. njBj: sjwjbdN mjHtjh sjHEvj. sjptjsvjrh: sjptjrsjhtjljinj. pj`htj: smjrqjmjetjd] yjo ivjidtvjhdrtj: pjVetj]. may all these five elements enlighten my intellect. the seven Rishis. Rahu. sjptjQj[yjo ”Ipjvjnjhinj sjptj. the seven continents. the Fire in the Guna of Heat and Light. may all these make my morning auspicious sjnjtkumjhr: sjnjk: sjnjndnj:. sjptjhqj[vjh: sjptjkuljhcjljhwcj. Shukra. Buddha. Brihaspati. may all these make my morning auspicious. the Wind in the Guna of Touch. the seven mountains. Brahma. BjUrhid k|tvjh Bjuvjnjhinj sjptj. Shani. Moon. the Waters in the Guna of Rasa.

which constantly illumines all the experiences in the dream. pj`htjBj[Jjhimj mjnjsjh vjcjsjhmjgjmyjN. yjtsvjpnjJjhgjr sjuQjuptjmjvjeitj injtyjN tjd]bj`*mjinjQkljmjHN nj cj BjUtjsjNGj:. Not this assemblage of matter envelopments. that which is the Supreme Goal. yjnnjeitjnjeitj vjcjnjEigj[gjmjh avjocjnj tjN devjdevmjJjmjcyjutjmjhHurgyjN. vjhcjo ivjBjhintj injixjljh yjdnjugj`Heqj. waking. In the early hours of dawn I mediate upon the Essential Self clearly experiencable in the heart cave.i j Prayer at Dawn (2) j pj`htj: smjrhimj ›id sjNsPurdhtmjtj$vjN. rJJvjhN BjuJjmj fvj pj`itjBjhisjtjN vjE. sjiccjtsjuxjN pjrmjHNsj gjitjN tjurIyjN. that which is the Fourth Plane of consciousness. I am that partless Brahman. yjismjinnjdN JjgjdwjeQjmjwjeQjBjUtjmj]. that which is Existence-Knowledge-Bliss in nature. pjUqj[N sjnjhtjnj pjdN pjU=Qjo$jmjhxyjmj]. k S 29 l . the Paramhansa State. pj`htjnj[mjhimj tjmjsj: pjrmjk[vjqj[N. and deep sleep conditions.

Ma-gridhah-kasyasa-viddhanam All this whatsoever moves in this universe including the universe. Varuna. Salutations to that God whom Brahma. Purna-mudachyate. This is perfect.i HrI j Isha-vandana (1) j . pjUqj[mjhdhyj. Even after taking perfect out of perfect. Tena-tyak-tena-bhunji-thah. Yat-kincha-jagatyam-jagat. Rudra. HrI . Purnam-eva-vashishyate. Gayanti-yam-samagah. pjUqj[imjdN. Om. Hari Om pjUqj[mjd:. and Marut praise with divine hymns. mjh g\Dj: ksyjisvjd]Djnjmj. vjedE: sjhpjdk`mjopjinjQjdE. Hari Om. Purnata. stjunvjintj idvyjE stjvjE. Purna-madaya. yjitkNcj Jjgjtyjhmj] Jjgjtj]. . That is perfect. Ishavasyam-idam-sarvam. Vedayeh-sanga-pada-kramo-pani-shadair. is indwelt or pervaded or enveloped or clothed by the Lord. pjUqjh[tj. tjenj tyjKtjenj BjUNJjITjh:. Purna-madah. pjUqj[mjevjhvjiwjQyjtje HrI . That renounced. thou shouldst enjoy. Yam-Brahma-Varunendra-Rudra-Marutah. Purnasya. f[QjhvjhsyjimjdN sjvj[N. itself moving. HrI Hari Om. whom the singers of Sama Veda invoke by the vedas k A 30 l . gjhyjintj yjmj] sjhmjgjh:. Covet not any body’s wealth yjNbj`*mjh vj=qjend` =d` mj=tj:. pjUqj[syj. Indra. HrI . Out of perfect only perfect comes. Hari Om. Purna-midam. pjUqj[mjudcyjtje. that is perfect which remains. Stunvanti-divyaye-stavaye. Hari Om.

mjUkN kroitj vjhcjhljN. the moon or a flake of snow. Adored by Brahma. Shiva. pjrmjhnjnd mjhDjvjmj]. Her hands adorned by the graceful veena staff. Devayeh-sada-vandita. remover of ignorance inert. Ya-shubhra-vastra-vrita. Yasyantam-na-viduh-surasur-gana Devaya-tasmaye-namah. devjhyj tjsmjE njmj:. whose limit the Devas and Asuras do not know. Ya kundendu-tushar-hara-dhawala. Ya-shveta-padyamasana. sjh mjhN pjhtju sjrsvjtjI BjgjvjtjI. Panghum-langhayate-girim. and the other deities. seated on a white lotus. Ya-Brahma-chyuta-shankar-prabhri-tibhir. yjh wjuBj`vjs<jhv\tjh. Nihshesha-jadyapaha. yjh vjIqjhvjrdqLmjiqLtj krh.i j Isha-vandana (2) j DyjhnjhvjisTjtj tjd]gjtjenj mjnjsjh. By your blessings. Mukam-karoti-vachalam. Fair as a jasmine flower. devjE: sjdh vjindtjh. Oh Goddess Saraswati. yjtk|pjh tjmjHN vjnde. yjh wvjetj pj–mjjsjnjj. Pashyanti-yama-yogino. I offer my slautations yjh kundendutjuQjhrHhrDjvjljh. Ya-veena-vardanda-mandit-kara. And the related branch of Knowledge . whom the Yogis see with their minds focused on Him in meditation. Dhyanavasthita-tada-gatena-manasa. Protect me.the Upanishads. pjumjlj‘yjtje igjirmj]. Parmananda-madhvam. Vishnu. O Eternally Blissful Madhava. k S 31 l . Yat-kripa-tamaham-vande.. dressed in white. a mute becomes talkative and a lame climbs a mountain. yjsyjhntjN nj ivjdu: sjurhsjurgjqjh. inj:wjeQjJjhL]yjhpjHh. yjh bj`*mjhcyjutj wjNkrpj`B\itjiBjr]. pjwyjintj yjmj yjoigjnjo. Sa-mam-patu-saraswati-bhagwati.

Shanti. Yena-tvaya-bharat-taila-purnah. whose intellect is vast. by whom was lighted the lamp of wisdom.pj`Jvjhiljtjo @jhnjmjyj: pj`dIpj:. Vyasa-rupaya-vishvaye. Sahana-vavatu. May Lord protect us. and Vyasa in the form of Vishnu. full of the Mahabharata oil (essence) vyjhsjhyj ivjQqju+pjhyj. May He cause us to enjoy. Om.Pulljhr ivjndhyj yjtpj<j nje<je. O Vyasa. who is the embodiment of the wealth of knowledge. and belongs to the lineage of Vashishtha ž sjHnjhvjvjtju. yjeenjtvjyjh Bjhrtj tjElj pjUqj[:.. sjHvjIyj[ krvjhvjHE. May we never quarrel with each other. Vashishthaya-namo-namah. ž wjhintj: wjhintj: wjhintj: Om. Saha-virya-karva-vahaye. mjh ivji•QjhvjHE. Ma-vidvisha-vahaye.i j Isha-vandana (3) j njmjstjutje vyjhsj ivjwjhlj bju•e. vyjhsj +pjhyj ivjwjvjE. Sahanau-bhunaktu. njmjo vjE bj`*mjinjDjyje. We salute Vishnu in the form of Vyasa. Om Peace Peace Peace k I 32 l . Tejasvi-nava-dhi-tamastu. sjHnjO BjunjKtju. May our studies be thorough and faithful. Phullar-vindaya-yat-patra-netre. Shanti. tjeJjisvjnjhvj DjItjmjstju. Prajvalito-gyanmayah-pradipah Salutations unto thee. Namastute-vyasa-vishal-budhe. vjhiwjQVhyj njmjo njmj:. Om. Shanti. Namo-vaye-Brahma-nidhaye. Vyasaya-vishnu-rupaya. whose eyes are as large as the petals of a full-blown lotus. May we exert together.

vishvani deva savitar-durtani parasuva. Keep us far from bad habits. bjljdh. and the other things in the world. ksmjE devjhyj. Om. and the Controller of the Earth and the Sky. sjdhDjhr pj|iTjvjIN. Om.i j aTjewvjr-stjuitj-pj`hTj[njopjhsjnjh-mjN<jh: vjr.the personification of happiness.3 Om ya atmada balada yasya vishwa upasate prashisham yasya devaah. The whole world worships Om. Yasya chachhaya-amritam yasya mriituh kasmaye devay havisha vidhem. and calamities. yjsyj ivjwvj Fpjhsjtje. Om. ksmjE devjhyj. –hmjutjemjhN. pj`iwjQjN yjsyj devjh:.tjjopjhsjnjh- j ivjwvjhinj devj sjivjtjd[uirtjhinj pjrhsjuvj. HivjQjh ivjDjemj. O God. Sa dadhara prthiveem dyamutaymam kasmai deva ya havisha vidhem. HivjQjh ivjDjemj.1 Om. the creator of the universe and the Giver of all hapiness.yjd] Bjd`N tjnnj ahsjuvj. bad deeds. hiranya garbhah sama-varta-tagray bhoo-tasya jatah patirakya aseet. May we attain everything that is auspicious.Om is the all pervading God. yjsyj mj|tyju:. We should meditate with faith and devotion upon that God . We should meditate with faith and devotion upon that God k D 33 l . the Creator of the Sun. yjsyj Chyjh€ mj|tjN. Om is the giver of spiritual knowledge and strength. Without God’s protection there is death and ignorance. Happiness and immortality are achieved under God’s protection and blessings. pjitjrek ahsjItj]. iHrqyjgjBj[: sjmjvj$j[ tjhgj`e. BjUtjsyj Jjhtj:. yj ahtmjdh. the Moon. Yad bhadram tanna asuva.2 Om.

JjuHumjstjnnjo. Om. yj f[wje asyj. yjenj njhk:. yjtkhmjhstje. HivjQjh ivjDjemj.i j j yj: pj`hqjtjo. ksmjE devjhyj. Yat kamate juhumastanno astu vayam syaam patayo rayinam. Ya eeshay asya dvipadah chatush-padah kasmai devaya haisha vidhem.6 Om.yena dyauh ugra prithivee cha dridha yena svah stabhitam yena nakah. Om is the personification of happiness and Moksha. no one is and no one will be.prajapate na tva-deta-nya-nyo vishwa jatani parita babhuva. May you grant us what ever we wish so that we become master of riches. the Creator of the universe.4 Om. ivjwvjh Jjhtjhinj. pjtjyjo ryjIqjhmj]. astju vjyjN syjhmj. mjiHtvjEk fNd`hJjh. pjirtjh bjBjUvj. Om has created the Sky and the Earth. i”pjdwcjtjuQpjd:. ksmjE devjhyj. rJjsjo ivjmjhnj:. Yo antarikshe rajaso vimanah kasmayee devaya havisha vidhema.the personification of happiness. Jjgjtjo vjBjUvj. nj tvjdetjhnyjnyjo.. O Ishwar. Om pervades the Sky and Space. you are the supreme. No one has ever been your equal. Om pervades the sky and space. yjo antjir~je. yjenj –O=gj`h. Om. Om is the personification of happiness and Moksha. Om has created the Sky and the Earth. yah pranato nimishato mahitva ayka idraja jagato babhoova. k X 34 l . We should meditate with faith and devotion upon that God . HivjQjh ivjDjemj. pj`Jjhpjtje.5 Om. pj|iTjvjI cj d|Mh. injimjQjtjo. We should meditate with faith and devotion upon that God. yjenj svj:stjiBjtjN.

Om. k X 35 l . sj ivjDjhtjh. Yad bhadram tanna asuva. vjyjunjhinj ivj”hnj]. Let noble thoughts come to our minds from all over. Show us the right path which leads to true knowledge and dharma so that we may attain riches and knowledge in our lives through righteous deeds. sjupjTjh rhyje€ asmjhnj] ivjwvjhinj devj. May we all call upon that God. Yuyodhyasmat juhuranmeno bhuishtam te nam uktim vidhem. vishvani deva savitar-durtani parasuva. sa no banhur janita sa vidhata dhamani veda bhuvnani vishwa. amj|tjmjhnjwjhnjh:. Om is the Creator of the universe and is the Bestower of riches. FiKNtj ivjDjemj. DyjEryjntj. Om. Djhmjhinj vjed. Om. yj<j devjh. you know all the known and unknown worlds and you pervade these worlds. having given up their worldly desires. May we be ever engrossed in singing your name and meditating upon you. O God. Bjuvjnjhinj ivjwvjh. and you are agni.7 Om. BjUiyjQVhNtje njmj. the personification of knowledge.Om is our real friend. agnje njyj. Yatra deva amritmanshanah triteeye dhamanna dhyairayanta Om. meditate upon Om for the attainment of knowledge and liberation. All learned people.i j j sj njo bjnDjuJj[injtjh. Agney naya supatha raye asman vishwani deva vayunani vidvan. Cast away all our ill feelings and sins.8 Om. yjuyjoDyjsmjJJjuHurhqjmjenjo. You are deva the self illuminating. tj|tjIyje Djhmjnnj. ah njo Bjd`h: tjvjo yjntju ivjwvjtjo€ dbDjhsjo€ apjrItjhsj Fd]iBjd:. devjh njo yjTjhsjdimjd]vj|Dje € asjnnjpj`hyjuvjo ri~jtjhro idvje idvje.

without neglect. svjhDyjhyjhnmjh p'mjd:. Djmjh[œ p'mjidtjvyjmj]. Swadhyayanmaa Pramadah. kuwjljhœ p'mjidtjvyjmj]. BjUtyjE nj p'mjidtjvyjmj]. Satyaan Pramaditavyam. svjhDyjhyjp'vjcjnjhByjhN nj p'mjidtjvyjmj]  ƒ  Satyam vad. sjtyjhœ p'mjidtjvyjmj]. Do your duties. Dharmam char. Speak what is true. Djmj[N cjr. Achieve greatness.i j Valedictory Address j dI~jh sjtyjN vjd. and do not fail to refresh your memory in respect of what you have learnt. Swadhyayapravachanaabhyam na Pramaditavyam. k A 36 l . the daily study of the Veda. Bhutyae na Pramaditavyam. Do not swerve from Truth and Dharma. Continue. Kushalaan Pramidtavyam. Dharmaan Pramaditavyam. and do something useful in the social economy.

and. May you ever exercise your understanding. ahcjhyj[devjo Bjvj. distinguishing the good from the blame-worthy avoid the latter. Ye Ke Chaasamchechyanso Brahmanaah Teshaam Tvayaasney Na Prashvasitavyam Remember the Gods and your ancestors. tjhinj tvjyjopjhsyjhinj njo ftjrhiqj  yje ke cjhsjmjC^ecyjhNsjo b'h*mjqjh: tjeQjhN tvjyjh€€ sjnje nj pj`wvjisjtjvyjmj] Devapitrikaaryabhyam Na Pramaditavyam. yjhnyjnjvj–hinj kmjh[iqj. and ever do what is good. You will meet with better men and women than even the teachers with whom you have lived. aitjiTjdevjo Bjvj. mjhtj|devjo Bjvj. Yaanyanvadyani Karmaani. Look upon your mother as God.i j Valedictory Address j dI~jh devjipjt\khyjh[ByjhN nj p'mjidtjvyjmj]. tjhinj sjeivjtjvyjhinj. Tani Tvayopaasyani No Itaraani. Pitri Devo Bhava. Honor your teacher as God. Follow all that was good in your teacher’s life. Look upon your father as God. Show them due respect. njo ftjrhiqj. Honor your guest as if God came to receive your attention. Matri Devo Bhava. Atithi Devo Bhava. k D 37 l . not any other. No Itaaraani. Acharya devo Bhava. Taani Sevitavyaani. Yaanyasmaakam Sucharitaani. ipjt\devjo Bjvj. yjhnyjsmjhkN sjucjirtjhinj.

vjQj[mj] tjd Bjhrtjmj] njhmj BjhrtjI yj<j sjntjitj: .i j Bharatvarsha j iHmjhljyjN sjmjhrByj yjhvjidndusjrovjrmj]. the Devas created the sacred land of Hindustan F$jrmj] yjtj] sjmjud`syj iHmjhd`ewcjEvj dh~jeqjmj]. . S k 38 l . tjN devjinjimj[tjN dewjN iHndusTjhnjmjN pj`cj~jtje.bjhH[spjtyj wjhs<jmj] Himalayam Samaarabhya Yaavadindusarovaram Tam Devanirmitam Desam Hindusthaanam Prachakshatey From the Himalayas all the way to the ocean.ivjQqju pjurjqj N Uttaram yat samudrasya Himaadreshchaiva Dakshenam Varsham tada Bharatam Naam Bharati Yatra Santatih North of the ocean and south of the Himalayas is the land of Bharat.

yjN vjEQqjvjh ivjQqjuiritj stjuvjintj. Yam brahmashabdena vinirdhishanti To whom the Vaidikas and the ancient seers cal Indra.svjhmjIitj mjhtjeitj ipjtjeitj BjKtyjh. wjhstjeitj keicjtj] kitjicjtj] kumjhr:. Yama and Matarishwa. bju•stjTjh€ H[iœitj bjO•JjEnjh:.the vedantins indicate that inexplicable one by the word Brahma.fnd`N yjmjN mjhtjirWvjhnjmjhHu:.sjtj]-Wj`I akhljeitj cj isjKxj-sjntj:. Swaameeti maateti piteti bhaktya Yam prarthayante jagadeeshitaaram.i j Aktjh mjN<j j yjN vjEidkh mjn<jd|wj: pjurhqjh. vjedintjnjo€ injvj[cjnjIyjmjekN. Vedantino nirvachaneeyamekam. Sa eka eva prabhuradwiteeyah Some call him as Shasta.1 Yam vaidika mantradrashsh puraanaa.2 Shaiva yameesham shiva ityavochan. k S 39 l . Sat-shree akaaleti cha sikkha-santah To which Almighty the Shaivites call Shiva and the Vaishnavites praise as Vishnu. Yam vaishnavaa vishnuriti stuvanti Buddhastathaarhannitibauddhajainah. sj Ak Avj pj`Bjuri”tjIyj:.3 Shasteti kechit katichit kumarah. the Sikh sages call him as Sri Akal. Mata or Pita through devotion and pray that the Lord of the universe is only one absolute without second. yjN pj`hTj[yjntje JjgjdIiwjtjhrN. wjEvjh yjmjIwjN iwjvj ftyjvjocjnj]. some others as Kumar or Swami. yjN bj`*mjwjbdenj ivjinjid[wjintj. the Bauddhas call him the Buddha and the Jains as Arhat. Indram yamam maatarishwaanamahuh.

k S 40 l . so that there may be thorough union among you. devjh BjhgjN yjTjh pjUvje[ sj#Jjhnjhnjh Fpjhsjtje San gachhadhwam. talk together. I offer for you a common oblation. sjmjhnjN mjnj: sjHicjttjmjeQjhmj]. let your minds apprehend alike. sam vadadhwam sam vo manaansi jaanaatam. common be the acquirement. Yatha Vah Susahasati Common be you intention. common be your thoughts. sjmjhnjenj vjo HivjQjh JjuHoimj Samano mantrah Samitih Samani Samanam Manah Saha Chittamesham Samanam Mantramabhimantraye Vah Samanena Vo Havisha Juhomi Common be the prayer of these (assembled worshippers). sjmjhnjN mjn<jmjiBjmjn<jyje vj:. sjmjhnjh ›dyjhinj vj:. sjmjhnjI vj ajkUitj:. accepted their portions of sacrifice. sjmjhnjo mjn<j: sjimjitj: sjmjhnjI. I repeat for you a common prayer. Samana Hrudayani Vah Samanamastu Vo Mano. yjTjh vj: sjusjHhsjitj Samanee va Akootih. Deva bhaagam yathaa poorve sanjaanaanaa upasate. Meet together. in like manner as the ancient Gods. concurring. common be the purpose. associated be the desire. sjmjhnjmjstju vjo mjnjo.i j sjNgjVnj mjN<j Sangathan Mantra j sjNN gjcCDvjN sjN vjdDvjN sjN vjo mjnjhNisj Jjhnjtjhmj]. common be (the wishes of) your hearts.

Dhyeya marga prakashakam. please bestow upon us your auspicious blessings so that we can accomplish this noble mission. and the knowledge that will enlighten the path leading to our mission. the invincible inner strength and virtuous character that all humanity adores. as we organize ourselves to stand united for the advancement of Universal Dharma. aJjyyjmj] ahtmjsjhmjTyj[mj]. who is the abode of bounteous blessings. O Lord. wjuBjhm]j ahiwjQjmjsmjByjmj]. Shubham aashisham asmabhyam.i j Sarva mangala mangalyam. Our obeisance to the Almighty. sjuwjIljmj] ljokpjUiJjtjmj]. Dyjeyjmjhgj[ pj`khwjkmj]4 Ajayyam atma samarthyam. Gyanam cha dehi vishvesha. sjiccjdhnjnd +pjhyj. Namaamo bhoomi maataram. Prabho sangathita vayam. k J 41 l . ivjwvjDjmj[ AkmjUljhyj. ivjwvjmjNgjlj Hetjvje. consciousness and bliss. devjImj] sjvjh[Tj[ sjhiDjkhmj] wjrqyjhmj] sjvj[BjUtjhnjhmj]. Namostu Paramatmane. and the only source of all universal (Vishva) well-being and Dharma. Susheelam loka Poojitam. njmjostju pjrmjhtmjnje2 Sacchidananda roopaya. Vishva dharmaika moolaya. Sharanyam sarva bhootanam. ivjwvjDjmj[ivjkhsjhTj[mj. Deveem sarvartha saadhikam. deiH tjtpjirpjUtj[yje3 Vishva dharma vikasartham. Vishva mangala hetave. pj`Bjo sjNGjiVtjh vjyjmj]. pj`hTj[njh Universal Prayer sjvj[mjNgjlj mjhNgjlyjhmj. who is the manifestation of truth. Grant us. njmjhmjo BjUimjmjhtjrmj]1 j We bow to the Goddess Mother Earth. Dehi tat paripoortaye. @jhnjmj] cj deiH ivjwvjewj. O Lord of the universe. the fulfiller of all needs and the ultimate refuge of all beings.

ivjwvjwjhintj pj`vjtj[ke. which will lead us to attain the worldly prosperity together with spiritual enhancement. In this sacred work of serving and ennobling the entire humanity. Vishva kalyan sadhake. sjuvjIrvj`tjmjuJvjljmj]5 j Let our hearts be always stimulated with that spirit of a solemn vow and determination of a hero. Nishreyasa samanvitaha Tatsaadhakam sphuratvantah. Kritvaasmad Dharma rakshanam. tyjhgj sjevjh vj`tjsvjhvjmj]. Suveera vratamujwalam. Paramam vaibhavam praptam. O Lord. pjrmjmj] vjEBjvjmj] pj`hptjmj]. iHndu sjNGjVnjh khyje[. give me the strength to accomplish it with single–minded focus and supreme sacrifice.. Dhyeya nishtha sthiraastunah. ivjwvj klyjhqj sjhDjke. tjtsjhDjkmj] sPurtvjntj:. k ivjwvjDjmj[ kI Jjyj Victory to Universal Dharma 42 l . sjmjutkQjo[stju njo injtyjmj]. give us that resolute faith in our aim to unite the people and establish world peace through propagation of Universal Dharma. let this triumphant Sangh strength attain the supreme external glory by protecting the principle of righteousness (Dharma). DyjeyjinjQVh isTjrhstjunj:6 Vishva Dharma Prakashena. tvjdIyje pjuqyj khyje[ismjnj]. khyjo mjeN pjitjtjo pj`Bjo. Tyaag seva vratasyaayam. Samarthaastu Tavaashisha. sjmjTjh[stju tjvjhiwjwjh7 Sangha shaktir vijetriyam. O Lord. Vishva shanti pravartake. Kaayome patito Prabho. May this entire material and spiritual frame of mine be dedicated to this cause. k|tvjhsmj•mj[r~jqjmj]. sjNGjwjiŒivj[Jje<jIyjmj]. ivjwvjDjmj[pj`khwjenj. inj:W'eyjsj sjmjinvjtj:. With your blessings. Twadeeye punya karyesmin.i j Samutkarshostu no nityam. Hindu sangathana kaarye.

I kiss thy feet. Cool with thy winds of delight. over thy branches and lordly streams. vjnde mjhtjrmj]. sjuHhisjnjI.Pullj-kusjuimjtj-d`umj dlj-wjoiBjnjImj].Vande Mataram Glory of moonlight dreams. Mother. giver of ease.Vande Mataram Mother. Mother.1 Vande Maataram Sujalaam Suphalaam Malyajashitalaam Shasyashyamalaam Mataram. wjuBj`JyjotsnjhN pjuljiktjyjhimjnjImj]. I bow to thee! k J l 43 . clad in thy blossoming trees. vjnde mjhtjrmj].N sjumjDjurBjhiQjqjImj]. laughing low and sweet! Mother. vjrdhN. speaker sweet and low.] sjuJjljhN sjuPljhN mjljyjJjwjItjljhmj]. bright wth orchard gleams.sjuxjdhN. Mother of might. Mother Free. Phullakusumita Drudalshobhaneem Suhaasineem Sumudhurbhashideem Sukhadaam Vardaam. dark fields waving.2 Shubhrajyotsnam Pulakitayaamineem. wjsyjwyjhmjljhN mjhtjrmj].i j Vande Matram j vjnde mjhtjrmj. mjhtjrmj]. Mataram. I bow to thee! Rich with thy hurrying streams.

when the sword flesh out in the seventy million hands. Every image made divine. Koti Koti Bhujairdrit Khar Karvale Abala Kenom Ma Aeto Bale BahubalDharideem Namaami Tarineem. our breath. Tumi Hridi Tumi Marma. To thee I call Mother and Lord! Though who savest.3 Koti Koti Kantha. bjHubjljDjhirqjIN njmjhimj tjhirqjIN. Twam Hi Pranaah Sharirey Baahu Te Tumi Ma Shakti.-klj-klj injnjhdkrhlje. thine the charm. koiZ-koiZ BjuJjED\[tj xjr-krvjhlje. Then the beauty. ›dyje tjuimj mjh% BjiŒ. Hridaye Tumi Ma Bhakti Tomarayee Pratima Gadi Mandirey Mandirey Vande Mataram Thou art wisdom. vjnde mjhtjrmj]. Thou art heart. Though art love divine. thou art law. tjuimj ›id tjuimj mjmj[. our soul. vjnde mjhtjrmj]. bjhHu tje tjuimj mjh% wjiŒ. tvjN iH pj`hqjh: wjrIre. tjomjhrf[ pj`itjmjh gjiR. in our hearts that conquers death. the awe. In our temples is but thine.irpjudljvjhirqjIN mjhtjrmj].4 Tumi Vidya Tumi Dharma. arise and save! To her I cry who ever her foeman drove Back from plain and sea And shook herself free. abjljh kenjoN mjh% Atjo bjlje. k l 44 . Ripudalvaarineem Mataram Vande Mataram Who hath said thou art weak in thy lands.i j Vande Matram (2) j koiZ-koiZ kqV. mjindre mjindre. Kal Kal Ninadakaraale. Thine the strength that nerves the arm. And seventy million voices roar Thy dreadful name from shore to shore? With many strengths who art mighty and stored. tjuimj ivj–h tjuimj Djmj[.

Dark of hue O candid-fair. vjnde mjhtjrmj]. And thy glorious smile divine.5 Twam Hi Durga DhashpraharanDhaarinee. And the muse a hundred-toned. Showering wealth from well-stored hands! Mother sweet. Rich with thy hurrying streams. Pure and perfect without peer. wyjhmjljhN sjrljhN sjuismjtjhN BjUiQjtjhN DjrqjIN BjrqjIN mjhtjrmj]. amjljhmj] atjuljhN sjuJjljhN sjuPljhN mjhtjrmj]. Thou art Lakshmi lotus-throned. vjnde mjhtjrmj]. Lady and Queen. Mother great and free! S k 45 l . njmjhimj kmjljhmj]. Kamala Kamaldal Viharinee Vanee Vidya Daayinee Namaami Tvaam Namaami Kamlaam Amlaam Atulaam Sujalaam Suphalaam Mataram Vande Mataram Shyamalaam Saralaam Susmitaam Bhushitaam Dharneem Bharneem Maataram Vande Mataram Thou art Durga. I bow to thee.i j Vande Matram (3) j tvjN iH dugjh[ dwjpj`HrqjDjhirqjI. Loveliest of all earthly lands. Bright with thy orchard gleams. vjhqjI ivj–hdhiyjnjI njmjhimj tvjhN. In thy soul. with jeweled hair. kmjljh kmjljdljivjHhirqjI. Mother lend thine ear. With her hands that strike her swords of sheen.

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sjuBjhiQjtjh: Subhashitah
ivjdewjeQju DjnjN ivj–h vyjsjnjeQju DjnjN mjitj:. pjrljoke DjnjN Djmj[: wjIljN sjvj[<j vjE Djnjmj]

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Videsheshu-Dhanam-Vidya, Vyasaneshu-Dhanam-Matih, Parloke-Dhanam-Dharmah, Sheelam-Sarvatra-Vaye-Dhanam The best asset in a foreign land is knowledge, in the field of commerce the best asset is clear thinking, Dharma is your asset for the next life, and virtuous conduct is an asset forever.

njhistj ivj–hsjmjN cj~junjh[istj sjtyjsjmjN tjpj:. njhistj rhgjsjmjN du:xjN njhistj tyjhgjsjmjN sjuxjmj
Na-asti-Vidya-samam-Chakshur, Na-asti-Satya-samam-Tapah, Na-asti-Raaga-samam-Dhukham, Na-asti-Tyaaga-samam-Sukham. There are no greater eyes than Knowledge, no greater principle to strive for than truth, no greater misery than attachment and no greater happiness than sacrifice for others

ivj–h ddhitj ivjnjyjN ivjnjyjhd] yjhitj pjh<jtjhmj]. pjh<jtvjhd] Djnjmjhpnjoitj Djnjhd]Djmj[stjtj: sjuxjmj]
Vidya-Dadaati-vinayam, Vinayam-Vinayaad-Yaati-Paatrataam, Paatra-tvaada-Dhanam-apnoti, Dhanaada-dharmastatah Sukham. True Knowledge gives rise to humility.

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aiHNsjh, sjtyj, astjeyj, bj`*mjcjyj[, asjNgj`H, wjrIr-Wj`mj, asvjhd, sjvj[<j, BjyjvjJj[nj. sjvj[Djmj[ sjmjhnjtvj, svjdewjI spjwj[Bjhvjnjh, ivjnjmj` vj`tj injQVh sje yje Akhdwj sjevyj HEN.
Ahimsa, Satya, Astheya, Brahmacharya, Asangraha, Sharir-shram, Aswada, Sarvatra, Bhayavarjan. Sarvadharma Samanatva, Swadeshi Sparsha-bhavana, Vinamra-vrata Nistha Se Ye Ekadasha Sevya Hain. With non-killing, truthfulness, non-coveting, celibacy, non-hoarding, exertion, noncraving, fearlessness, oneness of all Dharmas, self reliance, humility, steadfastness and firm belief, serve Him in every creature.

F–mj sjhHsj sjtyj njyj sjNsk|itj kljh ivjljhsj, sjrsvjtjI lj~mjI tjHh% aivjcjlj kre injvjhsj.
Udhyam Sahas Satya Naya, Samskrit Kala Vilas, Saraswati Lakshmi Tahan, Avichala Kare Niwas. Where hard work, courage, and truth are the life principles that nourish the culture, literature and art, it is there that Saraswati and Lakshmi make there permanent abodes.

aljsjsyj kutjo ivj–h, aivj–syj kutjo Djnjmj]. aDjnjsyj kutjo imj<jN, aimj<jsyj kutjo sjuxjmj]
Alassya kuto vidya, Avidyasya kuto dhanam . Adhanasya kuto mitram, Amitrasya kuto sukham. There is no knowledge for the lethargic, no wealth for the ignorant, no friends without wealth and no happiness without friends

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Narasyabharanam roopam, Roopasyabharanam gunah. Gunasyabharanam gyaanam, Gyaanasyabharanam kshamaa.

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njrsyjhBjrqjmj] +pjmj] +pjsyjhBjrqjmj] gjuqj:. gjuqjsyjhBjrqjmj] @jhnjmj] @jhnjsyjhBjrqjmj] ~jmjh

The essence of a being is the physical form, the essence of the form is guna (virtue), the essence of virtue is knowledge, the essence of knowledge is forgiveness

koikljhqjhmj] svjro +pjmj] s<jIqjhmj] +pjmj] pjitjvj`tjh. ivj–h+pjmj] ku+pjhqjhmj] sjhDjuqjhmj] cj tjTjh ~jmjh
Kokilanam swaro roopam, Streenam roopam pativrataa. Vidyaroopam kuroopanam, Sadhunam cha tatha kshama. The beauty of Nightingale lies in its voice, the beauty of a woman lies in her purity, the beauty of a person lies in their learning and knowledge, and the beauty of Wise persons in their forgiving nature.

amjn<jN a~jrN njhistj, njhistj mjUljmjnjOQjDjmj]. ayjogyjN pju=Qjo njhistj, yjoJjkstj<j dulj[Bj:
Amantram aksharam naasti, Naasti moolamanaushadham, Ayogya purusho naasti Yojakastatra durlabhah. There is no letter that cannot be used in divine hymns, no root that cannot be used for medicine, there is no useless person, scarcity is indeed of an organizer.

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k In Krita-Yuga (pre-Ramayan period). gananaa laghuchetasam. Udaaracharitanam tu vasudhaiva kutumbakam. Even God punishes the weak! k|tje mjn<jpj`yjogje vjh. organization is strength. vyjhG'N njEvj cj njEvj cj. <jetjhyjhN tjn<jsjhDjnje. svayameva mrigendrataa. the entire universe is one family. “This is mine”.In Treta-Yuga. vjsjuDjEvj kuZumbjkmj] j Ayam nijah paro vati. There is no crowning ceremony for the lion in the forest. Vikramaarjita satvasya. l 49 . awvjN njEvj gjJjN njEvjN. devjo dubj[ljGjhtjuk: Ashvam naiva gajam naiva. the strength was in powerful weapons. (Ramayan period). vyaaghram naiva cha naiva cha. In Kali-Yuga (present times). ivjk`mjhiJj[tj sjtvjsyj. In Dwapar-Yuga (Mahabharat period). not an elephant and never a tiger. wjiŒ: sjNGje iH sjh kljO Krute mantra prayoge vaa. “That is not mine”. d]vjhpjre vyjUHrcjnje. njhiBjQjeko nj sjNskhr:. FdjrcjirtjhnjhN tju. isjNHsyj ik`yjtje vjnje. Ajaaputram balim dadyaat. svjyjmjevj m\gjend`tjh Naabhisheko na sanskaara. he is declared the king of all animals by virtue of his own strength. For the noble-minded ones. devo durbalaghaatukah. Dwaapare vyooharachane. hinsaa kriyati vane. Not a horse. aJjhpju<jN bjiljN dd]yjhtj. shaktih sanghe hi saa kalau. This attitude is of mean-minded ones.i j sjuBjhiQjtjh: (4) ayjN injJj: pjro vjeitj. A sheep is offered as sacrifice for the god. the strength was in chanting powerful mantras. the strength was in army formations. tretaayaam tantra saadhane. gjqjnjh ljGjucjetjsjhmj].

at the back. fdN bj`h*mjimjdN~jh<jN. Unpleasant truth should not be spoken. na bruyaat satyam apriyam. Priyamcha naanritam bruyaat. This is the ancient Dharma. Samanyameta pashubhir naraanam. Armed with both intellectual power and also soldier’s strength. human beings and animals are the same. sjhmjhnyjmjetjtj] pjwjuiBjnj[rhqjhmj]. Dharmena heena pashubhissmanah. wjhpjhdipj wjrhdipj Agratashchaturo vedaah.i j sjuBjhiQjtjh: (5) agj`tjwcjtjuro vjedh:. prishthatah sasharam dhanuh. ahHhr injd^h Bjyj mjEETjunj#cj. Gjmjo[ tjeQjhN aiDjko ivjwjeQj:. Dharmo hi tesham adhiko visheshah. p\QVtj: sjwjrN Djnju:. we have bows and arrows. fear. sjtyjmj] bj`Uyjhtj] ip'yjmj] bjU`yjhtj]. Pleasant lies are also not to be spoken.Djmje[qj HInj: pjwjuiBjssjmjhnj: Aahaara nidra bhaya maithuncha. and physical pleasuers are common to both animals and human beings. AQj: Gjmj[: sjnjhtjnj: Satyam bruyaat priyam bruyaat. ip'yj#cj njhn\tjmj] bj`Uyjhtj]. we are prepared to face all types of enemies either through curse or by means of arrows. j The four Vedas are in front. It is the adherence to Dharma that distinguishes human beings from animals. nj bj`Uyjhtj] sjtyjmjip'yjmj]. Truth should be spoken. Without Dharma. esah dharmah sanatanah. sleep. shaapaadapi sharaadapi. Hunger. Idam brahmanidam kshaatram. What is pleasant should be spoken. k D 50 l .

k D 51 l . What is heavy for a capable man? What is distance for a business man? Which is a foreign country for a learned man? Who is an alien to a sweet spoken person? Hmj ljogjoN mjeN cjhHe iJjtjnje YpjrI mjtjBjed idxjhf[ deN pjrntju Hmj sjhre iHndU tjtvjtj: Ak HEN. Kim bhaaram samarthanam. Why be mean in speech? j ipj`yjvjhKyj pj`dhnjenj. kim dooram vyavasaayinaam. ikN dUrmj] vyjvjsjhiyjnjhmj] . To protect that with our mind. tjsmjhtj] tjdevj vjŒvyjmj]. Ko videshahsavidyanam. vachane kaa daridrataa. Therefore offer sweet words. but the inner core of all the Hindus is essentially one.L%hKZr HeLgjevjhr We (Bharteeyas) may on the surface appear to have differing views. body and lives is ourDuty. sjvje[ tjuQyjintj Jjntjvj:. Tasmaat tadeva vaktavyam. Hmjhrh tjtvj@jhnj Ak HE. Our Foundational Knowledge base is One. By offering of sweet words. .i j sjuBjhiQjtjh: (6) Priya vaakya pradaanena sarve tushyanti jantavah.kah parah priyavaadinam. k: pjr: ipj`yjvjhidnjhmj]. vjcjnje kh dird`tjh ikN Bjhrmj] sjmjTj[njhmj]. tjnj mjnj JjIvjnj sje fsjkI r~jh krnjh Hmjhrh ktj[vyj HE. everyone can be pleased. ko ivjdewj: sjivjd]yjhnjhmj].

alpjhnjhmjipj vjstjUnjhN sjNHitj: khyj[sjhiDjkhmj]. k D 52 l . Aarambha gurvi kshyini kramena. very small in the beginning and then grows steadily. Very big to start with. Trinair gunatwamapannaih. ljGvjI pjurh v\i•mjtjI cj pjwcjhtj]. ChyjEvj mjE<jI xjlju sjJJjnjhnjhmj]. laghvi pura vriddhimati cha pashchat.i j sjuBjhiQjtjh: (7) j ahrmBjgjuvjI[ ~jiyjqjI k`mjeqj. idnjsyj pjUvjj[Dj[ pjrhDj[ iBjnnjh. Dinasya poorvaardha paraardha bhinna. A rope made out of grass can bind a mad elephant. Chaayaiva khalu sajjanaanam. Alpaanam api vastoonam sanhatih karyasaadhikam. The friendship with wicked and noble ones are like the shadows after noon and before noon. badhyante mattadantinah. Even trifles can achieve a great deal when organized. t\qjEgju[qjtvjmjhpjnnjE: bjDyjntje mj$jdintjnj:. but dies down soon.

Satyameva Jayate Truth is always victorious j aiHNsjh pjrmjo Djmj[:]. Udyogin purushahinsmupaiti Lakshmeehi Lakshmi graces only the industrious Djmjh[Tj[khmjmjo~jhqjhmjhrogyjN mjUljmjuttjmjmj]. l 53 . you are verily an animal F–oigjnjN pju=QjisjNHmjupjEitj lj~mjI:. k Jalavindu nipaatena kramashaha pooryate ghataha Tiny drops of water falling one by one gradually fill up the big vessel. Dharmaartha kaamokshaam aarogyam moolam uttamam Dharma Artha Kama Mosksha is the fundamental secret to removal of all miseries Jjljivjnduinjpjhtjenj k`mjwj: pjUyj[tje GjZ:. Ahimsa paramo dharmaha Non-violence (non-hurting) is the greatest Dharma pjropjkhrhyj sjtjhN ivjBjUtjyj:.i j sjuBjhiQjtjh: (8) sjtyjmjevj Jjyjtje njhn\tjmj]. Vidya viheenah pashuhu Devoid of learning and knowledge. Paropkaaraaya sataam vibhootayah Service to others is the very reason for your existence ivj–hivjHInj: pjwju:.

Durduraaha yatra vaktaarah tatra maonam hi shobhanam The greatness of silence mitigates harmful speech nj mjhtju: pjrN dEvjtjmj]. vidvaan sarvatra poojate A king is regarded only within a country. k na maatuhu param daivatam There is no greater God than Mother D 54 l . a learned person is worshipped everywhere. ivj”hnj] sjvj[<j pjUJyjtje. Ati sarvatra varjayet Avoid excess of anything.i j sjuBjhiQjtjh: (9) jhiQjtjh: yj:ik`yjhvjhnj] sj: pjiqLtj:. Nirvaandeepe kim tailadaanam The enlightened person does not need to light a lamp mjhnjo iH mjHtjhN Djnjmj]. Swadeshe poojyate raja. Yaha kriyaavaan saha panditaha One who exerts effort is a learned man j aitj sjvj[<j vjJj[yjetj]]. Mano hi mahatam dhanam Self respect is the most treasured wealth for a noble person svjdewje pjUJyjtje rhJjh. ddu[rh: yj<j vjŒhr: tj<j mjOnjN iH wjoBjnjmj]]. injvjh[qjdIpje ikN tjEljdhnjmj].

Moderate diet is the secret to good health njhstyjHNkhrsjmj: wj<ju:. Follow your own Dharma. Greed is the root cause of all vices svjDjmje[ injDjnjN Wj`eyj: pjrDjmjo[ BjyjhvjH:. inflicting pain is the greatest sin Wj`mj Avj pjro yj@j: Wj`mj Avj pjrN tjpj:. As is the seed. so are the leaves of that tree. Through repeated cycles of heating the gold attains radiance. however humble it may be pjropjkhr: pjuqyjhyj pjhpjhyj pjrpjILnjmj].i j sjuBjhiQjtjh: (10) yjTjh bjIJjN tjTjh injQpjittj:. ljocjnjhByjhN ivjHInjsyj dpj[qj: ikN kirQyjitj. Conquer your anger nj +pj-wjoBjh rmjtje ibjnjh gjuqjE:. what can the mirror do imjtjBjoJjnjN svjhsTyjmj]. If the eyes do not have sight. There is no enemy greater than ego ljoBj: pjhpjsyjN khrqjmj]. Without virtues good looks are worthless tjptjN tjptjN pjunjripj pjunj: kh#cjnjN khntjvjqj[mj]. Hard work is the highest sacrifice and the greatest penance k D 55 l . j sjvj[N Jjyjtyjko`Dj:. Kindness to others is the greatest virtue.

Swami Jaya Jagadish Hare. Sharan Grahun Mein Kisaki Tum Bin Aur Na Dooja. pjhrbj`*mj pjrmjeWvjr. ahsj k+N mjEN iJjsjkI. ~jqjmjeN dUr kre. tjumj pjhljnj ktjh[. tjumj pjUrqj pjrmjhtmjh. Mat Pita Tum Mere. k|pjh kro Bjtjh[. Tum Puran Paramatama. wjrqj gj`HU% mjEN iksjkI. Jjo Dyjhvje Plj pjhvje. k Tum Karuna Ke Sagar. tjumj sjbjke svjhmjI. sjuxj sjNmpjitj Gjr ahvje. Aum Jaya Jagadish Hare. Kashta Mite Tan Ka mjhtj-ipjtjh tjumj mjere.i j Aarti (1) j Jjyj JjgjdIwj Hre. Tum Palan Karta. du:xj ivjnjsje mjnjkh. Kshuna Mein Dur Kare. mjEN sjevjk tjumj svjhmjI. Tum Sab Ke Swami. Tum Antar yami Para Brahma Parameshwar. kQZ imjZe tjnjkh. Aas Karun Mein Kiski. tjumj ibjnj aOr nj dUJjh. Jo Dhyave Phal Pave. svjhmjI Jjyj JjgjdIwj Hre. Dukh Vina Se Manaka Sukh Sampati Ghar Ave. Kripa Karo Bharta. Mein Sewak Tum Swami. D 56 l . tjumj k=qjh ke sjhgjr. tjumj antjyjh[mjI. Bhakta Jano Ke Sankata. BjΠJjnjoNke sjNkZ.

tjnj-mjnj-Djnj sjbj HE tjerh. dInjbjnDju. Tum Ho Ek Agochar. Kyjh ljhgje mjerh. Apana Hasta Badhao. Sab ke Prana Pati. Vishay Vikaar Mitaoo. Wj`•h BjiŒ bjMhao. svjhmjI sjbj kuC HE tjerh. Tan Man Dhan Sab Hai Tera.. ivjQjyj ivjkhr imjZhao. k D 57 l . tjumj r~jk mjere. sjntjnjkI sjevjh. pjhpj Hro devjh. Swami sab Kuch Hai Tera. Tera Tujh Ko Arpana. Dvar Pada Mein Tere. tjumjko mjEN kumjitj. Tum ko Mein Kumati. Om Jaya Jagadish Hare. Kya Lage Mera Jjyj JjgjdIwj Hre. Papa Haro Deva. du:xjHtjh[. Santan Ki Seva. ”hr pjRh tjere. iksj ivjDj imjljUN dyjhmjyj. tjerh tjuzjko apj[qj. Din Bandhu Dukh Harta. Tum Rakshak Mere. k=qjh-Hstj bjMhao. Kis Vidh Miloon Dayamaya. sjbjke pj`hqj pjitj. Shradha Bhakti Badhao.i j Aarti (2) j tjumj Ho Ak agjocjr.

pjhiHmjhmj]. the one who is always bright – protect us. icjd] gju=. r~jmjhmj]. Saravam Bhava. Jaya Ganesh. pjhiHmjhmj]. Subhramanyam. Sri Ganesh Rakshamam. Jjyj gjqjewj. Saravam Bhava. Subhramanyam Rakshamam. Jjgjtj gju=. pjrmj gju=. icjd]gjnj gju=. Jjyj gjqjewj. Glory to the name of Kartikeya. Jaya Saraswati Jaya Saraswati Pahimam Sri Saraswati Sri Saraswati Sri Saraswati Rakshamam Glory to Ma Saraswati Ma Saraswati.ahid gju=. protect us Jjyj gju=.i j Mantra Yoga Jjyj gjqjewj. Hir gju=. r~jmjhmj]. sjvj[qj Bjvj. Glory to Subramanya. r~jmjhmj]. Wj`I gjqjewj. iwjvj gju=. protect us j sjvj[qj Bjvj. Jjyj sjrsvjitj. Sri Ganesh. sjubj`mjqyjN. sjubj`mjqyjN. Wj`I sjrsvjitj. Glory to Sri Ganesh Shri Ganesh. the non-dualistic Guru. who is the Supreme Truth of the entire universe ž. Wj`I gjqjewj. k Om Aadi Guru Advaita Guru Anand Guru Om Chida Guru Chidgan Guru Chinmaya Guru Om Glory to the Guru of Gurus. pjhiHmjhmj]. sjubj`mjqyjN. the blissful Guru. Jjyj sjrsvjitj. Jjyj sjrsvjitj. sjvj[qj Bjvj. Jaya Ganesh. Wj`I gjqjewj. Wj`I sjrsvjitj. Jaya Saraswati. Jaya Ganesh Pahimam Sri Ganesh. a”Etj gju=. Jaya Guru Shiva Guru Hari Guru Rama Jagat Guru Param Guru Sada Guru Shyam Glory to Shiv and Hari in the form of Ram Glory to Krishna. Subhramanyam. Saravam Bhava Pahimam. rhmj. l 58 . sjdgju= wyjhmj. icjnj]mjyj gju= ž. Wj`I sjrsvjitj. ahnjnd gju= ž. the Guru who is the embodiment of consciousness.

Mahavir. ž njmjo Bjgjvjtje vjhsjudevjhyj.ž njmjo iwjvjhyj.ž njmjo njhrhyjqj. sjtj]icjtjhnjnd ž. Hre. Hre. mjHhvjIr gju=. Hre k|Qqjh. k|Qqjh. relatives. Om Namo Narayana. mjhtjh. friends. ž njmjo Bjgjvjtje vjhsjudevjhyj. j Om Budha Guru Mahavir Guru Nanak Guru Om Mata Pita Bandhu Sakha Satchitananda Om Glory to Buddha. njhnjk gju= ž. Hare Rama Hare Rama. rhmjh.i j Mantra Yoga (2) ž. Glory to Mother. Rama Rama Hare Hare Hare Krishna Hare Krishna. Om Namo Narayana. Om Namo Shivaya. Om Namo Bhagvate Vasudevaya. the ever-blissful consciousness. Om Namo Narayana Salutations to the name of Shiva Salutations to the name of Narayana ž njmjo Bjgjvjtje vjhsjudevjhyj. ž njmjo njhrhyjqj. Om Namo Shivaya. sjxjh. Salutations to Lord Vasudeva (Vishnu) Salutations to Lord Vasudeva (Vishnu) k Z 59 l . Hre. Hre k|Qqjh. ž njmjo iwjvjhyj. Nanak. Om Namo Narayana. k|Qqjh. ž njmjo iwjvjhyj. Father. bjnDju. Om Namo Bhagvate Vasudevaya. ž njmjo nhjrhyjqj. Hre. ž njmjo Bjgjvjtje vjhsjudevjhyj. ž njmjo njhrhyjqj. Krishna Krishna Hare Hare Glory to Lord Ram Glory to Lord Krishna ž njmjo iwjvjhyj. Om Namo Bhagvate Vasudevaya. Hre rhmjh. Om Namo Bhagvate Vasudevaya. Om Namo Shivaya.bju• gju=. rhmjh. Om Namo Shivaya. Hre rhmjh. ipjtjh.

Wj`I rhmj Jjyj rhmj Jjyj Jjyj rhmj. the Supreme Dissolver k Z 60 l .i j Mantra Yoga (3) j ž njmjo Bjgjvjtje iwjvjhnjndhyj. the Eternal gju= ž. Shakti Ma Shakti Ma Shakti Shakti Shakti Ma Shakti Ma Shakti Ma Shakti Shakti Shakti Ma Glory to the All-Powerful Mother iwjvj. Hr Hr Hr Hr njmj: iwjvjhyj. ž njmjo Bjgjvjtje iwjvjhnjndhyj.Hir Hir Hir ž. the eternal blissful Perfection.Hir Hir Hir ž. Hir ž. Salutations to the Divine Guru of all k|Qqjhmj] vjnde Jjgjdgju=mj] Wj`I. Krishnam Vande Jagad Gurum Adorations to Krishna. Glory to Shri Hari. Hari Om Hari Om Hari Hari Hari Om. Krishnam Vande Jagad Gurum Sri. Guru Om Guru Om Guru Guru Guru Om Glory to the Eternal Guru wjiKtj mjh%.Hir ž.ž njmjo Bjgjvjtje sjdgju= njndhyj. wjiKtj mjh%. Guru Om Guru Om Guru Guru Guru Om.gju= gju= gju= ž.Hir ž. wjiKtj wjiKtj wjiKtj mjh%. wjiKtj mjh%.gju= gju= gju= ž.iwjvj. Sri Rama Jaya Rama Jaya Jaya Rama.gju= ž. Om Namo Bhagvate Sadguru Nandaya Salutations to Shiva.iwjvj. Shiva Shiva Shiva Shiva Shivaya Namaho Hara Hara Hara Hara Namah Shivaya Glory to Shiva. Sri Rama Jaya Rama Jaya Jaya Rama Om. wjiKtj wjiKtj wjiKtj mjh%.gju= ž. wjiKtj mjh%. Glory to Shri Ram.iwjvj iwjvjhyj njmjHo. the Guru of the universe Wj`I rhmj Jjyj rhmj Jjyj Jjyj rhmj ž. Hari Om Hari Om Hari Hari Hari Om. Om Namo Bhagvate Sadguru Nandaya Om Namo Bhagvate Shivanandaya.Hir ž.gju= ž.ž njmjo Bjgjvjtje sjdgju= njndhyj.k|Qqjhmj] vjnde Jjgjdgju=mj]. Om Namo Bhagvate Shivanandaya.

I am not the five great elements. Neither have I ears. Bliss.. Chidananda Rupah Shivoham Shivoham Mind. k D 61 l . nj vjh sjptj Djhtjunj[ vjh pj#cjkoQj:. Nor have I anything to do with the physiological functions in my body.1 j Mano Budhyahankar Chitani Nahum.2 Na Cha Pran Sangyo Na Vaye Pancha Vayuhu. nj cj Wj`o<jiJjvHe nj cj Gj`hqjnje<je . nj cj pj`hqj sjN@jo nj vjE pj#cjvjhyju:. I am pure consciousness. tongue nor nostrils. Nor am I in any way attached to the five sheaths of my personality. Auspiciousness alone. nor eyes. icjdhnjnd+pj: iwjvjoHmj] iwjvjoHmj]. Auspiciousness alone. Chidananda Rupah Shivoham Shivoham The vital air I am not. I am auspiciousness. nj cj vyjomj BjUimjnj[ tjeJjo nj vjhyju. Intellect. have nothing to do with the five prgans of action. nj vjhk] pjhiqjpjhdO nj cjopjsTjpjhyjU. Na Va Sapta Dhatur Na Va Pancha Koshah Na Vak Pani Padau Na Chopasthapayu. Ego I am not. icjdhnjnd+pj: iwjvjoHmj] iwjvjoHmj]. the Self I am Aucpiciousness.i j injvjh[qjhQZkm]j Nirvanashtakam mjnjo bju•]yjHNkhr icjttjhinj njhHN. Na Cha Shrotra Jivahe Na Cha Ghrananetra Na Cha Vyom Bhumir Na Tejo Na Vayu. Nor am I the seven-fold material that goes into the building up of the body.

I know no scripture. icjdhnjnd+pj: iwjvjoHmj] iwjvjoHmj]. aHN BjoJjnjN njEvj BjoJyjN nj BjoŒh.4 Na Punyam Na Papam Na Saukhyam Na Dukham. Na Mantro Na Tirham Na Vedaah Na Yagaah Aham Bhojan Naiv Bhojya Na Bhokta. nj pjuqyjN nj pjhpjN nj sjOxyjN nj du:xjN. I am neither the experiencer (subject). I am auspiciousness. nor the experiencing. Chidnananda Rupah Shivoham Shivoham Sin or merit can never touch me. I am Auspiciousness. nor have I any arrogant vanity nor any competition with anyone. icjdhnjnd+pj: iwjvjoHmj] iwjvjoHmj]. Auspiciousness alone. joy or sorrow cannot contaminate me. nj Djmjo[ nj cjhTjo[ nj khmjo nj mjo~j. nor have I anything to gain through rituals.i j Nirvanashtakam (2) nj mje ”eQj rhgjO nj mje ljoBjmjoHO.3 j Na Me Dvesha Ragau Na Me Lobha Mohau. nor the experienced (object). nj mjn<jo nj tjITj[N nj vjedh: nj yj@jh:. I have no sacred pilgrimage to make. I know no mantra. Mado Naiv Me Naiv Matasarya Bhavah Na Dharmo Na Chartho Na Kamo Na Moksha. Auspiciousness alone. nor have I covetousness or greed. mjdo njEvj mje njEvj mjhtsjyj[Bjhvj:. k D 62 l . I have not even a need for the four main “purposes of life”. Chidananda Rupah Shivoham Shivoham I have neither likes nor dislikes.

ivjBjuvyjh[ptj sjvj[<j sjvjNe[id`yjhiqj. Chidananda Rupah Shivoham Shivoham I have no death. Auspiciousness alone. why! I am never born! I have no kith or kin.i j Nirvanashtakam (3) nj mje m\tyju wjNkh nj mje JjhitjBjed:. I am the vitality behind all sense organs of everyone. I am all-inclusive. icjdhnjnd+pj: iwjvjoHmj] iwjvjoHmj]. nor am I free from everything. I am Auspiciousness. Pita Naiv Me Naiv Mata Na Janma Na Bandhur Na Mitram Guru Naiv Shishya. sjdh mje sjmjtvjN nj mjuiKtjnj[ bjnDj. formlessness my only form. ipjtjh njEvj mje njEvj mjhtjh nj Jjnmj.5 j Na Me Mrityu Shanka Na Me Jati Bhedah. I know no Guru. aHN injivj[klpjo injrhkhr+pjo. Vibhurvyapata Sarvatra Sarvendriyani Sada Me Samatvam Na Muktir Na Bandha Chidananda Rupah Shivoham Shivoham Thought-free am I. nj bjnDjunj[ imj<jN gju=njE[vj iwjQyj .6 Aham Nirvikalpo Nirakar Rupo. neother have I attachment to anything. Auspiciousness alone. I am Auspiciousness. nor am I a disciple. I have neither father nor mother. icjdhnjnd+pj: iwjvjoHmj] iwjvjoHmj]. k D 63 l . nor have I any caste or creed distinction.

Kaamam krodham lobham moham. tjepjcyjntje njrkinjgjUMh:. BjJj gjoivjndN. njiH njiH r~jitj duk|<j krqje. Vriddhastaavachchintaasaktah. v\•stjhvjiccjntjhsjKtj:.. Baalaastaavat kreedaasaktah.. BjJj gjoivjndN. BjJj mjUMmjtje. tj=qjhstjhvjttj=qjIsjKtj:... khmjN k`oDjN ljoBjN mjoHN. Tyaktvaa (aa) tmaanam pashyati So(a)ham Aatmagnaanaviheenaa moodhaah. Te pachyante Narakanigoodhaah Bhaja Govindam. BjJj gjoivjndN. gjoivjndN. BjJj gjoivjndN. Nahi nahi rakshati dukrit karane. BjJj gjoivjndN. Bhaj Govindam. BjJj gjoivjndN. Parame Brahmani kopi na saktah Bhaja Govindam.. ahtmj@jhnjivjHInjh mjUMh:.. BjJj gjoivjndN. bjhljstjhvjtk`ILhsjKtj:. Govindam bhaja moodhamate. Sampraapte sannihite kaale. Tarunastaavat taruneesaktah. tyjKtvjh€€ € tmjhnjN pjwyjitj sjo€ Hmj]. pjrmje bj`*mjiqj ko€ ipj nj sjKtj:.. k D 64 l . Bhaja Govindam. Bhaja Govindam. sjNpj`hptje sjinnjiHtje khlje..i j BjJj gjoivjndN Bhaj Govindam j BjJj gjoivjndN..

sjupjnTj pjr bjMe cjljo. Bhool kar bhi mukh mein jati panth ki na baat ho. Ho Bjljh sjmjhJj kh. iHndu kh HI Bjhgyj apjnjh Bjhgyj HE yje sjocj ljo. vjH khmj sjbj ikyje cjljo. mjnjmjeN Y%cjnjIcj kh kBjI nj BjedBjhvj Ho. Phoot ka bhara ghada hai phord kar badhe chalo Ho bhala samaj ka wah kam sab kiye chalo Sangathan gadhe chalo. sjupjnTj pjr bjMe cjljo. sjNgjVnj gjMe cjljo. supanth par badhe chalo Ho bhala samaj ka wah kam sab kiye chalo Yuga ke saath mil ke sab kadam badhana seekh yjugj ke sjhTj imjlj ke sjbj kdmj bjMhnjh sjIxj ljo. Sangathan gadhe chalo. sjupjnTj pjr bjMe cjljo. BjUljkr BjI mjuxjmjeN JjhitjpjNTj kI nj bjhtj Ho. Ho Bjljh sjmjhJj kh. vjH khmj sjbj ikyje cjljo. Man mein unch neech ka kabhi na bhed bhava ho. vjH khmj sjbj ikyje cjljo. lo Ekta ke swar mein geet gungunana seekh lo Aktjh ke svjr mjeN gjItj gjunjgjunjhnjh sjIxj ljo. PUZ kh Bjrh GjRh HE PoR kr bjMe cjljo. Ho Bjljh sjmjhJj kh. mjuskurhtje sjbj sjHeNgje Hmj. supanth par badhe chalo Aa rahi hai aaj charon oar se yahi pukar Ham karenge tyaag is samaj ke liye apaar Ham karenge tyaag is samaj ke liye apaar Kshat jo milenge muskurate sab sahenje ham Hindu ke liye sada jiyenge aur marenge ham Hindu ka hi bhagya apna bhagya hai ye sooch lo Ho bhala samaj ka vah kam sab kiye chalo Sangathan gadhe chalo supanth par badhe chalo k S 65 l . Hmj kreNgjNe tyjhgj fsj sjmjhJj ke iljyje apjhr.i j sjNGj gjItj Sangh Geet Sangathan Gadhe Chalo j sjNgjVnj gjMe cjljo. Hmj krNegjNe tyjhgj fsj sjmjhJj ke iljyje apjhr. Ekta ke swar mein geet gungunana seekh lo Aktjh ke svjr mjeN gjItj gjunjgjunjhnjh sjIxj ljo. sjNgjVnj gjMe cjljo. ah rHI HE ahJj cjhroN aor sje yjHI pjukhr. kQZ Jjo imjljeNgje. iHndu ke iljyje sjdh iJjyjeNgje aOr mjreNgje Hmj.

look beyond yourself and do always that which will benefit the community at large. Though we may suffer endlessly. That we will sacrifice our utmost in the service of the Hindu community. sowing the seeds of disharmony. creed and color defile your speech. walk ahead and set the pace for all. k 66 l . superior and inferior Be aware of the traitors lurking in your midst.i j Sangathan Gadhe Chalo j Come together in unity and walk together on the path of Goodness and Dharma to build a united. think and act in the service of the society. And let your mind be forever free from petty feelings of high and low. Never. and with courage keep marching on. we will bear all hardships silently with a smile. We will forever live for the cause of the Hindu society and willingly accept death in serving our people. let narrow terms of race. vibrant Hindu society. Break the vessel that they have filled to the brim with discord and disunity. not even in error. caste. Realize that your destiny is one with the destiny of the Hindu society. Sing the song of unity and harmony. So. Think and act in the service of the society. Today this sacred call rings supreme from all directions. nay. strong. Walk in unison with the times. look beyond yourself and do always that which will benefit the community at large.

HE acjetjnj Jjo yjugjoN sje. Sadhana ka path kathin hai Tapa tapasya ke sahare. lahar ke anukool bahate Saath bahana hai saral. mjd Bjuljhnjh HI kiVnj HE. pratikool bahena he kathin hai Sadhana ka path kathin hai Thokaren khakar niyat ki. VokreN xjhkr injyjtj kI. svjyjN ko itjlj itjlj Jjljh kr. wjljBj bjnj Jjljnjh sjrlj HE. pjr injBjhnjh HI kiVnj HE. muskurana hi kathin hai. mjuskurhnjh HI kiVnj HE.i j sjhDjnjh kh pjTj kiVnj HE. HE sjrlj ah%sjU bjHhnjh. svjgj[ kh Aewvjyj[ pjhkr. sjhDjnjh kh pjTj kiVnj HE. Hai achetan jo yugon se. pj`itjkUlj bjHnjh HI kiVnj HE. par nibhana hi kathin hai Sadhana ka path kathin hai Shalabh ban jalna saral hai. mad bhulana hi kathin hai Sadhana ka path kathin hai k G 67 l . yjugjoN sje JjI rHh mjhnjvj. prem ki jalati shikha par Swayam ko til til jala kar. sjhDjnjh kh pjTj kiVnj HE. ljHr ke anjkUlj bjHtje. sjhDjnjh kh pjTj kiVnj HE. sjhTj bjHnjh HE sjrlj. sjhDjnjh kh pjTj kiVnj HE. sjhDjnjh kh pjTj kiVnj HE. tjpj tjpjsyjh ke sjHhre. dIpj bjnjnjh HI kiVnj HE. fnd` bjnjnjh tjo sjrlj HE. yugon se jee raha manav Hai saral aansoo bahana. Indra bannana to saral hai Swarga ka aishwarya pakar. deep bannana hi kathin hai Sadhana ka path kathin hai j wjpjTj ljenjh tjo sjrlj HE. pj`emj kI JjljtjI iwjxjh pjr. Sadhana Ka Path Kathin Hai Shapath lena to saral hai.

yjH pjunyj pj`vjhH Hmjhrh. iHndU ke icjr JjIvjnj kh. Kyjh bjhDjh bjnj kr ahyjeN. Bharat ka yah aanchal hai Hindu ke chir jeevan ka. yjugj yjugj sje bjHtjh ahtjh. yah punya pravah prabal hai Shubha sanskriti ka parichayak. fsj Djhrh mjeN Gjulj imjlj kr. yjH pjunyj pj`vjhH Hmjhrh.i j yjH klj klj Yah Kal Kal Chal Chal . yjH pjunyj pj`vjhH Hmjhrh. khela itihasa hamara yah punya pravah hamara j yjH klj klj Clj Clj bjHtjI. yjH aivjrlj tjpj kh Plj HE. Kyjh fsjko rok sjkeNgje. rishiyon ne sharan grahi hai Is dhara ki godi mein. Bjhrtj kh yjH ah%cjlj HE.. wjuBj sjNsk|itj kh pjircjhyjk. Yah aviral tapa ka phal hai. vjIroN kI rhxj bjHI HE. veeron ki rakh bahi hai Is dhara ke kitane he. kya kahati ganga dhara Yuga yuga se bahata aata. Yah punya pravah hamara yah punya pravah hamara Is dhara mein ghul mil kar. kNkR pjtTjr kI Histj.. yjH pjunyj pj`vjhH pj`bjlj HE. XiQjyjoN nje wjrqj gj`HI HE. mjyjh[dh Djmj[ sjHhrh. kya badha ban kar aayen Dhah jayenge giri parvat. yjH pjunyj pj`vjhH Hmjhrh. Kyjh kHtjI gjNgjh Djhrh. fsj Djhrh kI iktjnje HI. mitane wale mit jayen kankar pathar ki hasti. khNpje BjU mjNLlj sjhrh. Yah kal kal chal chal bahati. fsj Djhrh kI gjodI mjeN xjeljh fitjHhsj Hmjhrh. MH JjhyjeNgje igjir pjvj[tj. yjH pjunyj pj`vjhH Hmjhrh. maryada dharma sahara yah punya pravah hamara Kya isako roka sakenge. kanpen bhu mandal sara yah punya pravah hamara k G 68 l . imjZnje vjhlje imjZ JjhyjeN.

these waters of the Ganga have carried this message through the heart of Bharat. The forces of Adharma that come in the path of your roaring torrents. through the ages. And it is in your lap that our glorious and ever vibrant history was created again and again. vigor and "magic" grows by the day. as you perform your majestic dance eternally through my sacred land of Bharat. Mother. and its purity. Mingled in your currents are the ashes of the Braves that sacrificed their lives. shall perish or lay awash like stones and pebbles. you graced this land with your divine nectar. Forever. they say. you are unstoppable! None could dare withstand your bold and powerful currents bursting with energy. Your nectar sustains the flow of eternal Dharma in the veins of every Hindu life after life. Mountains shall crumble and the earth shall tremble. Dharma and Sacrifice is eternal. k 69 l . Our song of Truth.i j Yah Kal Kal j Listen to the enchanting music emanating from the dancing waters of the sacred river Ganga. After years of penance. You are the proud symbol of our rich heritage and the caring "Aanchal" of Bharat Mata. and the countless Rishis that took refuge in your nurturing caress.

pjuqyj BjUimj ahJj iPr @jhnj kh bjnje sjdnj. Hhr ke sjusju<j mjeN mjoitjyjoN ik pjNiKtjyjh%. j iHndu BjUimj gjhnj sje Hindu Bhumi Gaan Se j Hindu bhumi gaan se goonjata rahe gagan Sneha nir se sada phoolate rahen suman Jjnmj isj• Bjhvjnjh svjdewj kh ivjcjhr Ho.i iHndu BjUimj gjhnj sje gjU%Jjtjh rHe gjgjnj. Aikya shakti desh ki pragati mein samarth ho Dharma aasara liye moksha kama artha ho Djmj[ ahsjrh iljyje mjo~j khmj aTj[ Ho. snjeH njIr sje sjdh PUljtje rHeN sjumjnj. lj~j lj~j +pj sje dewj Ho ivjrhZ tjnj. Punya bhumi aaj phir. G k 70 l . Haar ke susutra mein motiyon ki panktiyan Gram nagar pranta se sangrahita shaktiyan Laksha laksha roop se. Janma sidh bhavana swadesh ka vichar ho Roma roma mein rama swadharma sanskar ho romj romj mjeN rmjh svjDjmj[ sjNskhr Ho. gyan ka bane sadan Sneha nir se sada phoolate rahen suman snjeH njIr sje sjdh Puljtje rHe sjumjnj. desh ho virat tan Sneha nir se sada phoolate rahen suman AeKyj wjiKtj dewj kI pj`gjitj mjeN sjmjTj[ Ho. snjeH njIr sje sjdh Puljtje rHe sjumjnj. gj`hmj njgjr pj`Nhtj sje sjNGj`HItj wjiKtjyjh%. Sneha nir se sada phoolate rahen suman snjeH njIr sje sjdh PUljtje rHNe sjumjnj. Aarti utarate pran deep ho magan ahrtjI Ftjhrtje pj`hqj dIpj Ho mjgjnj.

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iHndu iHndu Ak rHe Hindu Hindu Ek Rahe
Hindu Hindu ek rahe, Bhed Bhava ko nahi sahe Sangharshon se dukhi jagat ko, manavta ki shikcha de. Hindu Hindu ek rahe (x3) Ek Brahma kucha aur nahi, Harihar Durga Mat wahi Dev deviyan rupa usika, desh kal anusar sahi Sab pantho ka maan karen, sab granthon se gyan grahen Sadguruon ki seikh samajh kar, jeevan ko jeena seikhen Hindu Hindu ek rahe (x3) Jo bhai bhatake bichude, hanth pakad le sath chale Bhojan kapda ghar ki suvidha, shikcha sab ko sulabh rahe Unch neech lavlesh na ho, chua chuta avashesh na ho Ek lahu sab ki nas nas mein, apne pan ki reet gahe Hindu Hindu ek rahe (x3) Dharma prem amrita piyein, Geeta ganga gau pujein Veda vihit jeevan rachna ho, Ram krishna Shiva bhakti kare Dharma sanatan anugami, Budham sharnam gachami Arhanton ko naman kare, Nita wahe guru aakal kahe Hindu Hindu ek rahe (x3)

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iHndu iHndu Ak rHe, Bjed Bjhvj ko njHIN sjHe. sjNGjQjo[N sje du:xjI Jjgjtj ko, mjhnjvjtjh kI iwj~jh de. iHndu iHndu Ak rHe (x3). Ak bj`*mj kuC aOr njHI, HirHr dugjh[ mjhtj vjHI. devj deivjyjhN +pj FsjIkh, dewj khlj anjusjhr sjHI. sjbj pjNTjoN kh mjhnj kreN, sjbj gj`NTjoN sje @jhnj gj`HeN. sjdgju=aoN kI sjIxj sjmjzj kr, JjIvjnj ko JjInjh sjIxjeN. iHndu iHndu Ak rHe (x3). Jjo Bjhf[ BjZke ibjCRe, HhTj pjkR lje sjhTj cjlje BjoJjnj kpjRh Gjr kI sjuivjDjh, iwj~jh sjbjko sjuljBj rHe. Y%cj njIcj ljvjljewj nj Ho, CuahCUtj avjwjeQj nj Ho. Ak ljHU sjbjkI njsjnjsj mjeN, apjnjepjnj kI rItj gjHe. iHndu iHndu Ak rHe (x3). Djmj[ pj`emj am\tj ipjyjeN, gjItjh gjNgjh gjO pjUJjeN. vjed ivjiHtj JjIvjnj rcjnjh Ho, rhmj k|Qqj iwjvj BjiKtj kre. Djmj[ sjnjhtjnj anjugjhmjI, bju•N wjrqjN gjcChmjI. aH[ntjoNko njmjnj kre, injtj vjhHe gju= akhlj kHe. iHndu iHndu Ak rHe (x3).

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Hindu Hindu Ek Rahe..

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Let the Hindus be united. Let the Hindus be united. Let there be harmony and no feeling of differences. May the Hindus teach the lesson of humanity to the world, torn and tired with strife. Let the Hindus be united. Let the Hindus be united. The Universe is but One Brahman and nothing else. Vishnu, Shiva and Durga are His manifestation. His forms as Devis and Devas evolves with time and locale. Hindus revere all forms of worship as valid and willingly receive knowledge from all sacred books. They accept the spiritual teachings of all True Gurus, and bring it into their lives Let the Hindus be united. Let the Hindus be united.

Extend your hand so there be no brother lost or left behind. Every single Hindu should have food, shelter and access to learning. No feeling of high and low, and not a trace of untouchability; The same blood flows in our veins, and the feeling of Oneness rings in our hearts. Let the Hindus be united. Let the Hindus be united. Inspired by the nectar of Dharma and Love, let us worship the sacred Geeta, Cow and river Ganga. Our lives be guided by the teachings of the Vedas; and Ram, Krishna and Shiva be the target of our devotion. May the Hindu forever follow the eternal and all inclusive Sanatan Dharma, respecting the teachings of Bhagwan Buddha, the Jain Arhants, and Guru Nanak. Let the Hindus be united. Let the Hindus be united.

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cjndnj HE fsj dewj kI mjhZI Chand Hai Is Desh Ki Mati
Chandan hai is desh ki mati, tapo bhumi har gram hai Har bala devi ki pratima, bachha bachha Ram hai Har sharir mandir sa paawan har manav upkari hai Jahan singh ban gaye khilaune, Gai jahan Ma pyari hai Jahan savera shankh bajata, lori gati sham hai Har bala devi ki pratima, bacha bacha Ram hai Jahan karm se bhagya badaltey, shram nishtha kalyani hai tyag aur tap ki gathayen, gati kavi ki vaani hai Gyan yahan ka Ganga jal sa, nirmal hai aviram hai Har bala devi ki pratima, bacha bacha Ram hai Uske sainik samarbhumi mein gaya kartey Geeta hain Jahan khet me hal ke neechey khela karti Seeta hai Jeevan ka aadarsh yahan har, Parmeshwar ka dham hai Har bala devi ki pratima, bacha bacha Ram hai Chandan hai is desh ki mati, tapo bhumi har gram hai Har bala devi ki pratima, bachha bachha Ram hai

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cjndnj HE fsj dewj kI mjhZI, tjpjoBjUimj Hr gj`hmj HE. Hr bjhljh devjI kI pj`itjmjh, bjccjh-bjccjh rhmj HE. Hr wjrIr mjindr sjh pjhvjnj, Hr mjhnjvj FpjkhrI HE. JjHh% isjNH bjnj gjyje ixjljOnje, gjhyj JjHh% mjh% pyjhrI HE. JjHh% sjbjerh wjNxj bjJjhtjh, ljorI gjhtjI wjhmj HE. Hr bjhljh devjI kI pj`itjmjh, bjccjh-bjccjh rhmj HE. JjHh% kmj[ sje Bjhgyj bjdljtje, Wj`mj injQVh klyjhqjI HE. tyjhgj aOr tjpj kI gjhTjhyjeN, gjhtjI kivj kI vjhqjI HE. @jhnj yjHh% kh gjNgjh Jjlj sjh, injmj[lj HE aivjrhmj HE. Hr bjhljh devjI kI pj`itjmjh, bjccjh-bjccjh rhmj HE. fsjke sjEinjk sjmjrBjUimj mjeN, gjhyjh krtje gjItjh HEN. JjHh% xjetj mjeN Hlj ke njIcje, xjeljh krtjI sjItjh HE. JjIvjnj kh ahdwj[ yjHh% Hr, pjrmjewvjr kh Djhmj HE. Hr bjhljh devjI kI pj`itjmjh, bjccjh-bjccjh rhmj HE. cjndnj HE fsj dewj kI mjhZI, tjpjoBjUimj Hr gj`hmj HE. Hr bjhljh devjI kI pj`itjmjh, bjccjh-bjccjh rhmj HE.

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Bhool kar bhi koyee bhul ho na BjUlj kr BjI kof[ BjUlj Ho njh. Hr bjurhf[ sje bjcjke rHeN Hmj. Hmj cjljeN njek rstje pjr Hmjsje. Tu hamen gyan ki raushani de Har burai se bach ke rahen ham. Door agyan ke hon andhere. Jane kaisey yah dharti thami hai Bojh mamta ka tu ye utha le. Pulj xjuiwjyjh% ke bjh%ZeN sjBjI ko sjbj kh JjIvjnj HI bjnj JjhA mjDjubjnj. Hmj cjljeN njek rstje pjr Hmjsje. dUr a@jhnj ke HoN aNDjere. iJjtjnjI BjI de BjljI iJjndgjI de. tjU HmjeN @jhnj kI rOwjnjI de.sjHmjh sjh Hr ahdmjI HE. mjnj kh ivjwvjhsj kmjJjor Ho njh. Hmj cjljeN njek rstje pjr Hmjsje. tjerI rcjnjh kh BjI antj Ho njh. pjhpj kh bjozj bjMtjh HI Jjhyje. BjUlj kr BjI kof[ BjUlj Ho njh. l 74 . Apni karuna ka jal tu bahaa ke Kar de pavan kar ek man ka kona Ham chalen nek raste pe ham se Bhool kar bhi koi bhool ho na Har taraf julum hai bebasi hai Sahma sahma sa har aadmi hai Papa ka bojh badhta hi jaye. Hr tjrP Jjuljumj HE bjebjsjI HE. bjEr Ho nj iksjIkh iksjI sje. Hmj nj sjocheN HmjeN Kyjh imjljh HE Hmj yje sjocjeN ikyjh Kyjh HE apj[qj. Jjhnje kEsje yjH DjrtjI TjmjI HE. Bhavana man mein badle ki ho na Ham chalen nek raste par hamse Bhool kar bhi koyee bhul ho na Ham na sochen hame kya mila hai Ham ye sochen kiya kya hai arpan Phool khushiyo ke baten sabhi ko Sab ka jivan hi ban jaye madhuban apjnjI k=qjh kh Jjlj tjU bjHh ke kr de pjhvjnj HrAk mjnj kh konjh Hmj cjljeN njek rstje pje Hmjsje BjUlj kr BjI kof[ BjUlj Ho njh. BjUlj kr BjI kof[ BjUlj Ho njh. ftjnjI wjiKtj HmjeN denjh dhtjh. bjozj mjmjtjh kh tjU yjH FVh lje. Teri rachna ka bhi anta ho na Ham chalen nek raste par hamse Bhool kar bhi koyee bhul ho na Itni shakti hamen dena daata. mjnj kh ivjwvjhsj kmjJjor Ho njh.i j ftjnjI wjiKtj HmjeN denjh dhtjh j Itni Shakti Hame Dena Data Itni shakti hamen dena daata. Bjhvjnjh mjnj mjeN bjdlje kI Ho njh. man ka vishvas kamjor ho na Ham chalen nek raste par hamse bhool kar bhi koyee bhul ho na k ftjnjI wjiKtj HmjeN denjh dhtjh. BjUlj kr BjI kof[ BjUlj Ho njh. Man ka vishvas kamjor ho na Ham chalen nek raste par hamse Hmj cjljeN njek rstje pjr Hmjsje. Jitani bhi de bhali jindagi de Bair ho na kisika kisi se. sjHmjh.

so that our faith will never waiver May we always walk on the path of goodness. Make every corner of our hearts pure. every man is afraid.i j Itni Shakti Hame Dena Data j Ishwar. Let us never commit a mistake even by mistake. May we always walk on the path of goodness. may your creation never cease. All around us there is injustice and strife. Please lift this burden of maternal love. grant us enough strength. grant us the light of knowledge. Let us think about what we have offered. Let us never commit a mistake even by mistake. May we always walk on the path of goodness. Let us not think what we have obtained. May we spread flowers of happiness. Let everyone’s life be a garden of flowers. May we always walk on the path of goodness. Let us never commit a mistake even by mistake. Let us not bear enmity towards anyone. let us stay away from the path of misfortune. I don’t know how this earth is sustained. Let us never commit a mistake even by mistake. k 75 l . With the waters of your compassion. let us not have feelings of ill-will towards anyone. The burden is misdeeds keeps growing. Let the darkness of ignorance be far from us. let our life be full of goodness.

j He wjhrde mjh% Hey Sharde Ma j Hey Sharde Ma. He wjhrde mjh%. mjuinjyjoN nje JjhnjI. Hmj HEN aDjUre. tjerI wjrqj Hmj. Hey Sharde Ma tjU svjr kI devjI. a@jhnjtjh sje HmjeN tjhr de mjh%. He wjhrde mjh%. Hmj BjI tjo sjmjzjeN. Hmj HEN akelje. Muniyon ne jani Vedon ki bhasha. He wjhrde mjh%. Hey Sharde Ma Tu shweta varani kamal pe viraje Hathon mein veena mukut sar pe saje Man se hamare mita ke andhere Hamko ujalon ka sansar de Ma Hey Sharde Ma. ye sangeet tujhse Har shabda tera. He wjhrde mjh%. Hmjko FJjhljoN kh sjNsjhr de mjh% He wjhrde mjh%. har geet tujhse Ham hain akeley. ham hain adhurey Teri sharan ham. HmjeN pyjhr de mjh%.i He wjhrde mjh%. hamen pyar de Ma Hey Sharde Ma. Hey Sharde Ma Agyanta se hamen taar de Ma Tu swar ki devi. vjedoN kI BjhQjh pjurhqjoN kI bjhnjI.----mjuinjyjoN nje sjmjzjI. ham bhi to janen Vidya ka hamko adhikar de Ma Hey Sharde Ma. ivj–h kh Hmjko aiDjkhr de mjh%. Hmj BjI tjo JjhnjeN. mjukuZ sjr pje sjhJje. yje sjNgjItj tjuzjsje.------ k G 76 l . puranon ki bani Ham bhi to samjhen. HhTjoN mjeN vjIqjh. He wjhrde mjh%. Hey Sharde Ma Muniyon ne samjhi.-----tjU wvjetj vjrqjI. Hr gjItj tjuzjsje. He wjhrde mjh%. Hr wjbd tjerh. kmjlj pje ivjrhJje. mjnj sje Hmjhre imjZh ke aNDjere.

Let us understand. sages have known. j Please remove us from ignorance You are the Goddess of melody. Give us the right of knowledge. the speech of the Puranas. give us your love. Remove the darkness from our mind. We are alone.O Mother Sharda. O Mother Sharda … Sages have understood. With a veena in your hands. O Mother Sharda … You wear pure white clothes. a crown shining on your head. The language of the Vedas. we are incomplete. this music emanates from you.i j He Sharde Ma O Mother Sharda. Grant us your presence. Give us the world of illumination (knowledge). Every word is yours. O Mother Sharda … k 77 l . every song is from you. let us know. and are seated on a lotus.

i iHnd dewj ke injvjhsjI. Jjh ke imjlj gjf[ sjhgjr mjeN. koyjlj kI kUk nyjhrI. they all become one. sab jan ek hain. Krishna. Kaveri. bjeljh gjuljhbj JjUHI. Rose. Pyare pyare phool guthe. form. They all sing different songs. cjhHe anjek HEN. All these great rivers go and join the sea. iHnd dewj ke injvjhsjI. Krishna Kaveri Jaa ke mil gayee saagar mein. all are alike. Bela gulaab juhi. Gaa rahi taraana bulu bul. champa chameli. Rang rupa vesh bhasha. j iHnd dewj ke injvjhsjI Himd Desh Ke Nivasi j Hind desh ke niwasi. The roads are different. Bela. pjNTj HE injrhlje sjbjke. hui sab ek hai. Rang rupa vesh bhasha. but the summary is the same. Hind desh ke niwasi. k|Qqjh khvjerI. Juhi. all are different flowers. chaahe anek hain. rNgj +pj vjewj BjhQjh cjhHe anjek HEN. Brahmaputra. Huf[ sjbj Ak HEE. but the melody is the same. sjbj Jjnj Ak HEN. saar wahi hai. pjpjIHe kI Zer pyjhrI. Dharma hai anek inke. cjmpjh cjmjeljI. k Ways of life are many. maala mein ek hain. O people of Hindustan. the voice of the papiha is very sweet. Champa. sjbj Jjnj Ak HEN. sjhr vjHI HE. manzil to ek hai. gjNgjh Jjmjunjh bj`*mjpju<jh. raag magar ek hai. mjhljh mjeN Ak HEN. Pantha hai nirale sabke. Djmj[ HE anjek fnjke. or languge may be different. chaahe anek hain. rNgj +pj vjeQj BjhQjh. Jamuna. mjNiJjlj tjo Ak HE. rhgj mjgjr Ak HEE. Ganga Jamuna Brahmaputra. Even though color. Chameli. Koyal ki kook nyari. The song of the koyal is very melodious. l 78 . but the destination is one. Ganga. sab jan ek hain. gjh rHI tjrhnjh bjuljbjulj. pyjhre PUlj gjuTje. papihe ki tera pyari. dress. All are tied together in one beautiful garland. pyjhre.

swantrata pukarti Amartya veera putra. k R 79 l . amjtyj[ vjIr pju<j Ho. bjMe cjljo. pj`wjstj pjuqyj pjNTj HE. arhitj sjEnyj-isjnDju mjeN. j W\ iHmjhid` tju W\` sje Himadri tunga shringa se Himadri tunga shringa se. badhe chalo badhe chalo j asjNxyj kIitj[ riwmjyjh%. sjpjUtj mjht\ BjUimj ke. svjtjN<jtjh pjukhrtjI. ruko na shoor sahasi Araati sainya Sindhu mein suvarda vaagni se jalo Praveer ho jayee bano. prabudha shudha Bharati Swayam prabho samujjwala. bjMe cjljo. pj`vjIr Ho JjyjI bjnjo. bjMe cjljo. =ko nj wjUr-sjhHsjI. dridha pratigya sonch lo Prashasta punya pantha hai. badhe chalo badhe chalo Asankhya keerti rashmiyan vikeerna divya dah si Sapoota matri bhumi ke. bjMe cjljo. ivjkIqj[ idvyj-dhH sjI. pj`bju• wju• BjhrtjI. d|M pj`itj@j sjocj ljo. svjyjN pj`Bjo-sjmjuJJvjljh.i iHmjhid` tju W\` sje. sjuvjhR vjhignj sje Jjljo.

. tu hai agni saa veer. Manushya tu badaa mahan hai. p\TvjI ke ljhlj tjerh iHmjigjir sjh Bjhlj tjerI B\kuiZ mjeN tjhNLvj kh tjhlj HE.i j mjnjuQyj tjU bjRh mjHhnj HE Manushya Tu Bada Mahana Hai j DjrtjI kI wjhnj tjU HE mjnju kI sjntjhnj. Tu jo agar himmat se kaam le. pjvjnj sjh tjU gjitjmjhnj tjerI njBjsje BjI Y%cjI FRhnj HE re. Prithvi ke laal. l 80 . pjwjutjh kh wjIwj zjuke. mjnjuQyj tjU bjRh mjHhnj HE. tjU Jjo cjhHe mjhZI sje am\tj injcjoR de Tu jo chaahe dharti ko ambar se jod de. BjUlj mjtj. Teri chaati me chupaa mahaa kaal hai. teri gati me bhoochaal. Manushya tu badaa mahan hai. Teri bhrikuti me tandav kaa taal hai. mjnjuQyj tjU bjRh mjHhnj HE. Tu jo chaahe maati se amrit nichod de. Manushya tu badaa mahan hai . amjr tjere pj`hqj imjljh tjuzjko vjrdhnj Teri aatmaa me swayam bhagwan hai re. Teri vaani me yug kaa aahvaan hai re.. Nij ko tu jaan. Dharti ki shaan tu hai manu ki santaan. tjerI ahtmjh mjeN svjyjN Bjgjvjhnj HE re. Teri mutthiyon me band toofan hai re. Manushya tu badaa mahan hai . Tu jo chaahe to kaal ko bhi thaamle. mila tuj ko vardaan. mjnjuQyj tjU bjRh mjHhnj HE. Nayano se jwaal. Paapon ka pralay ruke. k tjU Jjo agjr iHmmjtj sje khmj lje. jara shakti pahchaan. gju= sjh mjitjmjhnj. tjU HE aignj sjh vjIr. Dharti saa dheer. tjerI gjitj mjeN BjUcjhlj tjerI ChtjI mjeN Cupjh mjHhkhlj HE. tjU Jjo cjhHe tjo khlj ko BjI Tjhmjlje pjhpjoN kh pj`ljyj ruke. njyjnjoN sje Jvjhlj. tjU Jjo cjhHe pjvj[tj pjHhRoN ko PoR de. tera himgiri sa bhaal. bhool mat. tjU Jjo cjhHe DjrtjI ko ambjr sje JjoR de Amar tere praan. DjrtjI sjh DjIr. pashutaa ka sheesh jhuke. Manushya tu badaa mahaan hai. Teri nabh se bhi oonchi udaan hai re. tjerI mjui“yjoN mjeN bjNd tjUPhnj HE re mjnjuQyj tjU bjRh mjHhnj HE.. tjU Jjo cjhHe njidyjoN ke mjuxj ko BjI mjoR de Tu jo chaahe nadiyon ke mukh ko bhi mod de. Guru saa matimaan. mjnjuQyj tjU bjRh mjHhnj HE. pawan saa tu gati maan. injJj ko tjU Jjhnj Jjrh wjiKtj pjHcjhnj tjerI vjhqjI mjeN yjugj kh aHvjhnj HE re. Tu jo chaahe parvat pahaadon ko phod de.

i j vyjiŒ vyjiŒ mjeN JjgjhA% iHndu cjetjnjh Vyakti Vyakti Me Jagyen Hindu Chetna j vyjiŒ vyjiŒ mjeN JjgjhA% iHNdu cjetjnjh Jjnj mjnj sjNskhr kreN yjHI sjhDjnjh sjhDjnjh injtyj sjhDjnjh sjhDjnjh axjNL sjhDjnjh injtyj wjhxjh Jjh*njvjI pjunjItj JjljDjrh sjhDjnjh kI pjuqyjBjUimj wjiŒ pjIiVkh rJj kqjoN mjeN pj`kZe idvyj dIpj mjhiljkh Ho tjpjsvjI ke sjmjhnj sjNGj sjhDjnjh sjhDjnjh injtyj sjhDjnjh… He pj`Bjo tjU ivjwvj kI aJjeyj wjiŒ de Jjgjtj Ho ivjnjmj` Aesjh whIlj Hmjko de kQV sje Bjrh Huah yjH pjNTj khZnje @jhnj de ik Ho sjrlj HmjhrI sjhDjnjh sjhDjnjh injtyj sjhDjnjh… ivjJjyj wjhljI sjNGjbj• khyj[wjiŒ de tjIvj` aOr axjNL Dyjeyj injQVh Hmjko de Vyakti vyakti me jagayen hindu chetana Jan man sanskar karen yehi sadhana Sadhana nitya sadhana Sadhana akhand sadhana Nitya shaakha jahnvi puneet jaldhara Sadhana kee punya bhoomi shakti peethika Raj kano mein prakate divya deep malika Ho tapaswee ke saman sangh sadhana Sadhana nitya sadhana… He prabho tu vishwa kee ajeya shakti de Jagat ho vinamra aisa sheel hamko de Kasht se bhara hua yeh panth kaatne Jnan de ki ho saral hamaree sadhana Sadhana nitya sadhana… Vijayshalee sanghbaddha karyashakti de Teevra aur akhand dheya nishtha hamko de Hindu dharm rakshanarth veervrat sphure Tav kripa se ho safal hamaree sadhna Sadhana nitya sadhana… iHNdu Djmj[ r~jqjhTj[ vjIrvj`tj sPure tjvj k|pjh sje Ho sjPlj HmjhrI sjhDjnjh sjhDjnjh injtyj sjhDjnjh… k 81 l .

Dhuen se paavan ye vyom hai Ghar ghar me hotaa jahan hom hai Pulkit hamare rom rom hai Aadi anant shabd om hai Jai Bharati Vande Bharati Vande mataram Vande mataram.i sjr pje iHmjhljyj kh C<j HE cjqjo[ mjeN njidyjh% Ak<j HEN HhTjoN mjeN vjedoN kh pj<j HE dewj njHIN Aesjh anyj<j HE Jjyj BjhrtjI vjnde BjhrtjI>>> j sjr pje iHmjhljyj kh C<j HE j Sar Pe Himalaya Ka Chatra Hai .. Sar pe himalaya ka chhatra hai Charano me nadiyan ekatra hai Hathon me vedon ka patra hai Desh nahin aisa anyatra hai Jai Bharati Vande Vharati.. Jis bhumi pe janam liya ram ne Geeta sunayi jahan shyam ne Pavan banaya charo dham ne Svarg bhee lajaae jiske samane Vande mataram Vande mataram DjUA% sje pjhvjnj yje vyjomj HE Gjr Gjr mjeN Hotjh JjHh% Homj HE pjuljiktj Hmjhre romj romj HEN ahid anjntj wjbd aomj HE Jjyj BjhrtjI vjnde BjhrtjI vjnde mjhtjrmj] vjnde mjhtjrmj]>>> iJjsj BjUimj pje Jjnjmj iljyjh rhmj nje gjItjh sjunjhf[ JjHh% wyjhmj nje pjhvjnj bjnjhyjh cjhroN Djhmj nje svjgj[ BjI ljJjhA iJjsjke sjhmjnje vjnde mjhtjrmj] vjnde mjhtjrmj]>>> k 82 l ....

.i j f[wj HmjeN detjh HE sjbj kuC Ish hame Deta Hai Sab Kucha j f[wj HmjeN detjh HE sjbj kuC Hmj BjI tjo kuC denjh sjIxjeN sjUrJj HmjeN rowjnjI detjh Hvjh njyjh JjIvjnj detjI HE BjUxj imjZhnje ko Hmj sjbj kI DjrtjI pjr HotjI xjetjI HE aOrON kh BjI iHtj Ho iJjsj mjeN Hmj Aesjh kuC krnjh sjIxjeN f[wj HmjeNººº gjmjI[ kI tjpjtjI dupjHr mjeN pjeR sjdh detje HEN Chyjh sjumjnj sjugjNDj sjdh detje HEN Hmj sjbj ko PUljoN kI mjhljh tyjhgjI tj=aoN ke JjIvjnj sje Hmj pjriHtj kuC krnjh sjIxjeN f[wj HmjeNººº Jjo anjpjM HE FnHeN pjMhAeN Jjo cjupj HEN Fnjko vjhqjI deN ipjCR gjA Jjo FnHeN bjMhAeN sjmjrsjtjh kh Bjhvj Jjgjh deN Hmj mjeHnjtj ke dIpj Jjljh kr njyjh FJjhljh krnjh sjIxjeN f[wj HmjeNººº Eesh hume deta hai sab kuch Hum bhi to kuch dena seekhen Sooraj hume roshani deta Havaa nayaa jeevan deti hai Bhookh mitaane ko hum sab ki Dharti par hoti kheti hai Auron kaa bhi hit ho jis mein Hum aisa kuch karna seekhen Eesh hume. Garmi ki tapti dupahar mein Ped sadaa deten hain saayaa Suman sugandh sadaa dete hain Hum sab ko phoolon ki maala Tyaagi taruon ke jeevan se Hum parhit kuch karna seekhen Eesh hume… Jo anpadh hai unhe padhaayen Jo chup hain unko vaani den Pichhad gaya jo unhen badhaayen Samarasataa ka bhaav jagaa den Hum mehenat ke deep jalaa kar Nayaa ujaalaa karnaa seekhen Eesh hume… k l 83 ..

kuchh na aataa nazar Sukh kaa sooraj chhupaa jaa rahaa Hai teri roshanee men jo dam Too amaavas ko karade poonam Nekee par chalen… Jab zulmon kaa ho saamanaa Tab too hi hamen thaamanaa Vo buraaee karen ham bhalaee karen Nahi badale kee ho kaamana Badh utthe pyaar kaa har kadam Aur mite gair kaa ye bharam Nekee par chalen… k 84 l .i j Ae mjhiljk tjere bjnde Hmj Ae Malik Tere Bande Ham j Ae mjhiljk tjere bjnde Hmj AEsje HoN Hmjhre krmj njekI pjr cjljeN aOr bjdI sje ZljeN Tjhik HNsjtje Hua injklje dmj yje aNDjerh Gjnjh Ch rHh tjerh fnsjhnj Gjbjrh rHh Ho rHh bjexjbjr kuC nj ahtjh njJj_r sjuxj kh sjUrJj Cupjh Jjh rHh HE tjerI rowjnjI mje Jjo dmj tjU amjhvjsj ko krde pjUnjmj njekI pjr cjljeN>>>> Jjbj Jj_ulmjoN kh Ho sjhmjnjh Tjbj tjU HI HmjeN Tjhmjnjh vjo bjurhf[ kreN Hmj Bjljhf[ kreN njHIN bjdlje kI Ho khmjnjh bjS FVe pyjhr kj Hr kdmj aOr imjZe gjEr kh yje Bjrmj njekI pjr cjljeN>>>> Ai maalik tere bande ham Aise ho hamaare karam Nekee par chalen aur badi se tale Taki haste hue nikale dam Ye andhera ghanaa chhaa rahaa Teraa insaan ghabaraa rahaa Ho rahaa bekhabar.

Saagram varshshatam jeeva piba. intellect.. intellectual and spiritual sustenance for one hundred years again and again. Shatam indragni savita brihaspatih shatayusha havishemam punarduhuh O Child! May you prosper. all pervading. good fortune. wealth. boundless prosperity. Indra shreshthani dravinani dhehi. May you live long and ever grow in physical strength. khhaada cha moda cha Aayurbalam yashaha pragyaa praptuyaah shubhasampadaam. all knowing. May you live for a hundred years. chittim dakshasya subhagatvamasya. wjtjimjnd`hignj sjivjtjh b\Hspjitj: wjtjhyjuQjh HivjQjemjN pjunjdu[:. k l 85 . Om shatam jeeva sharado vardhamaanah shatam hemantaanchatamu vasantaan. sjhg'N vjQj[wjtjN JjIvj ipjbj. xjhd cj mjod cj. icjittjN d~jsyj sjuBjgjtvjmjsmj.. Posham rayeenamrishtim tanunaam.. fnd` W`jeQVhinj d`ivjqjhnjI DjeiH. svadamanam vachah sudinatvamahnaam O Ishwar! Please grant this child the best of knowledge. pj`hptjuyjh: wjuBjsjmpjdhmj]. Grant him alertness and caution. wisdom and material prosperity attaining fame and glory in all your endeavors. pjoQjN ryjIqjhmjiriQZN tjnjUnjh. health. life free from obstacles and sweetness of voice. eat well and enjoy life. the source of all knowledge and energy that support this entire universe. May Ishwar. May every day of this child’s life be auspicious. ajyju[bjljN yjwj: pj`@jhN. summers and winters. grant you material.i j vjDjh[pjnj sjNskhr A Birthday Prayer j Y% wjtjN JjIvj wjrdo vjDj[mjhnj: wjtjN Hemjntjh#Ctjmju vjsjntjhnj].N svjhd]mjhnjN vjhcj: sjuidnjtvjmj*njhmj]. strength and courage. may you live for a hundred springs.

so that I can do good to people. Na bhog bhavane ramaneeyam Na cha sukha shayane shayaneeyam Aharnisham jaagaraneeyam Lokahitam mama karaneeyam I am not going to live a lustful life nor am I going to enjoy luxuries. k a du:xj sjhgjre tjrqjIyjmj] kQZ pjvj[tje cjrqjIyjmj] ivjpjittj ivjpjnje Bj`mjqjIyjmj] ljokiHtjmj] mjmj krqjIyjmj] Dukh sagare taraneeyam Kashtha parvate charaneeyam Vipatti vipane bhramaneeyam Lokahitam mama karaneeyam The oceans of miseries have to be tided over and the mountains of hardship scaled.i mjnjsjh sjtjtjmj] smjrqjIyjmj] Lokahitam Mama Karaneeyam j j mjnjsjh sjtjtjmj] smjrqjIyjmj] vjcjsjh sjtjtjmj] vjdnjIyjmj] vjdnjIyjmj] ljokiHtjmj] mjmj krqjIyjmj] ljokiHtjmj] mjmj krqjIyjmj] Bjvjnje nj Bjogj Bjvjnje rmjqjIyjmj] nj cj sjuxjwjyjnje wjyjnjIyjmj] aHinj[wjmj] JjhgjrqjIyjmj] ljokiHtjmj] mjmj krqjIyjmj] nj Jjhtju du:xjN gjqjnjIyjmj] nj cj injJjsjuxyjmj] mjnjnjIyjmj] khyj[-~je<je tvjrqhIyjmj] ljokiHtjmj] mjmj krqjIyjmj] Manasaa satatam smaraneeyam Vachasaa satatam vadaneeyam Lokahitam mama karaneeyam Lokahitam mama karaneeyam Let me always keep in mind – let me repeatedly speak out: my duty is to do good to people. Na jaatu dukham gananeeyam Na cha nija sukhyam mananeeyam Karya kshetre tvaraneeyam Lokahitam mama karaneeyam My miseries are not to be considered. nor my enjoyment to be thought about. During troubled times I will remember Ishwar. but I have to engage in a range of activities. as my duty is to do good to the people. but be aware all the time of my duty to do good to people. l 86 .

isj•sjurhsjurvjindtjiljNgjmj]. Vishnu and other Gods. Siddha surasura vandita lingam. and subdued the ego of Ravana. which uplifts the intellect. k 87 l . sjvj[sjugjinDjsjuljoipjtjiljNgjmj].. Tat pranamaami Sadashivalingam. I bow before that Shivalinga worshipped by the gods and sages. rhvjqjdpj[ivjnjhwjnjiljNgjmj]. Buddhi vivardhana kaarana lingam. Janmaja dukha vinaashita lingam. Tat pranamaami Sadashivalingam. Devamuni pravaraarchita lingam. which is adored by Brahma. and which is worshipped by the Siddhas. Brahma murari surachit lingam. and of infinite compassion.bjui•ivjvjDj[njkhrqjiljNgjmj]. which is hailed by pure words and which destroys the cycle of birth and death.... JjnmjJjdu:xjivjnjhwjkiljNgjmj].tjtj] pj`qjmjhimj sjdhiwjvjiljNgjmj]. I bow before that Shivalinga.tjtj] pj`qjmjhimj sjdhiwjvjiljNgjmj].. Nirmal bhaashita shobhita lingam..khmjdHN k=qjhkr iljNgjmj].i a a j iljNgjhQZkmj Lingaashtakam j bj`*mjurhirsjurhicj[tjiljNgjmj]. I bow before that Sadashivalinga. Tat pranamaami sadaashiva lingam. smeared with various perfumes. Kaamadaham karunaakara lingam Raavana darpa vinaashina lingam. Devas and the Asuras.injmj[ljBjhiQjtjwjoiBjtjiljNgjmj]. devjmjuinjpj`vjrhicj[tjiljNgjmj]. that form (of Shiva) which burnt Cupid.tjtj] pj`qjmjhimj sjdhiwjvjiljNgjmj]. Sarva sugandhi sulopita lingam.

and whose brilliance is like that of crores of suns. kuNkumjcjNdnjljeipjtjiljNgjmj]. I bow before that Sadashivalingam. Deva ganaarchita sevita lingam. bhaavair bhakti bhireva cha lingam.tjtj ]pj`qjmjhimj sjdhiwjvjiljNgjmj]. Pankaj haar sushobhita lingam. d~jsjuyj@j ivjnjhwjnj iljNgjmj].tjtj] pj`qjmjhimj sdhiwjvjiljNgjmj]. devjgjqjhicj[tj sjeivjtjiljNgjmj]. I bow before that Sadashivalingam. k 88 l ... Daksha suyagya vinaashita lingam. idnjkrkoiZpj`BjhkriljNgjmj]. phanipati veshtita shobhita lingam. Tat pranamaami Sadashivalingam.i j knjkmjHhmjiqjBjUiQjtjiljNgjmj]. decorated with saffron and sandal-paste. worshipped by gods with sincere devotion..BjhvjEBj[iŒiBjrevj cj iljNgjmj]. which is adorned with lotus garlands. and of the form of the destroyer of Daksh’s sacrifice. j Kankamahamani bhooshita lingam.PiqjpjitjvjeiQZtj wjoiBjtjiljNgjmj]. Sanchita Paap vinaashana lingam. Dinkar koti prabhakara lingam. and glows with the lord of snakes coiled around. Tat pranamaami Sadashivalingam. Tat pranamaami Sadashivalingam.. I bow before that Sadashivalingam. and which destroys all accumulated sins (over several births). sjNicjtjpjhpjivjnjhwjnjiljNgjmj].. studded with varieties of gems and rubies.tjtj] pj`qjmjhimj sjdhiwjvjiljNgjmj]..pjNkJjHhrsjuwjoiBjtjiljNgjmj]. Kumkum chandan lepita lingam. decorated with various ornaments.

iljNgjhQZkimjdN pjuqyjN yj: pjVetj] iwjvjsjiœDjO.tjtj] pj`qjmjhimj sjdhiwjvjiljNgjmj]. which stands on the eight petals. aQZdird`ivjnjhwjnjiljNgjmj]. Whoever recites these eight shlokas. which is worshipped by the devas and their gurus with flowers from the divine gardens.sjvj[sjmjud]BjvjkhrqjiljNgjmj].tjtj] pj`qjmjhimj sjdhiwjvjiljNgjmj].. Tat pranamaami Sadashivalingam. Paraatparam parmaatmaka lingam. iwjvjljokmjvjhpnjoitj iwjvjenj sjH mjodtje. Ashta daridra vinaashana lingam.sjurvjnjpjuQpjsjdhicj[tjiljNgjmj]. sjurgju=sjurvjrpjUiJjtjiljNgjmj]. j Ashtadalopari veshtita lingam. attains that Supreme abode of Shiva and enjoys everlasting bliss with him! k 89 l . Surguru suarvara poojita lingam. Shivlokakam vaapnoti shiven saha modate. which is the cause of all creation. Tat parnamaami Sadashivalingam. Survana pushpa sadaarpita lingam. and which can destroy the eight aspects of poverty. Sarva samud bhava kaarana lingam...i j aQZdljopjirvjeQZtjiljNgjmj]. I bow before that Sadashivalingam. I bow bwfore that Sadashivalingam.. pjrhtpjrN pjrmjhtmjkiljNgjmj]. Lingaashtakam idam punyam yaha pathet shivasannidhao.. which is the Transcendent Being and the Supreme Self. in praise of the Shivalinga with the presence of Lord Shiva.

and walk on the path of Dharma. Before we celebrate the victory of others. k 90 l . may we always do our duty. If misfortune befalls us. May we be able to forgive the mistakes done by others. let us May we be able to remove the differences between people from our hearts. May we have courage and faith in ourselves. May we be safe from untruth. May we always side with right.i j Hmj ko mjnj kI wjiΠdenjh Ham ko man kee shakti dena Ham ko man kee shakti dena Man vijay karen Doosaron kee jai se pehele Khud ko jai karen j Hmj ko mjnj kI wjiΠdenjh mjnj ivjJjyj kreN dUsjroN kI Jjyj sje pjHlje xjud ko Jjyj kreN Bjed Bjhvj apjnje idlj sje sjhP kr sjkeN dUsjroN sje BjUlj Ho tjo mjhP kr sjkeN zjUV sje bjcje rHeN sjcj kh dmj BjreN dUsjroN kI Jjyj sje pjHlje mjuiwkljeN pjReN tjo Hmjpje ftjnjh kmj[ kr sjhTj deN tjo Djmj[ kh cjljeN tjo Djmj[ pjr xjud pje HOsjljh rHe bjdI sje njh LreN dUsjroN kI Jjyj sje pjHlje Bhed Bhava apne dil se saaf kar saken Doosaron se bhool ho to maaf kar saken Jhooth se bache rahen sach ka dam bharen Doosaron ki jai se pahale Mushkilen paden to hum pe itna karm kar Saath de to dharm ka chalen to dharm par Khud pe haosalaa rahe badee se na daren Doorason kee jai se pehele Grant us the strength of mind that we may ever be victorious. and not be afraid of change. and always speak the truth with every breath.

We are the dust of your feet.i tjumHI Ho mjhtjh ipjtjh tjumHI Ho tjumHI Ho bjnDju sjxjh tjumHI Ho tjumHI Ho sjhTjI tjumHI sjHhre kof[ nj apjnjh isjvjh tjumHhre tjumHI Ho njfyjh tjumHI xjevjEyjh tjumHI Ho bjnDju sjxjh tjumHI Ho Jjo ixjlj sjke njh vjo PUlj Hmj HeN tjumHhre cjrqjoN kI DjUlj Hmj HEN dyjh kI d|QZI sjdh HI rxjnjh tjumHI Ho bjnDju sjxjh tjumHI Ho j tjumHI Ho mjhtjh ipjtjh tjumHI Ho Ham ko man kee shakti dena j Tumhee ho maataa pitaa tumhee ho Tumhee ho bandhu sakhaa tumhee ho Tumhee ho saathee tumhee sahaare Koi na apanaa sivaa tumhaare Tumhee ho naiyaa tumhee khevaiyaa Tumhee ho bandhu sakhaa tumhee ho Jo khil sake na vo phool ham hain Tuhmaare charano kee dhool ham hain Dayaa kee drishti sadaa hee rakhanaa Tumhee ho bandhu sakhaa tumhee ho You are my mother. There is no-one besides you who is mine. You are my relative… k 91 l . Keep your ever-compassionate eye on us. You are my relative… We are the flower that does not bloom. You are my relative. you are my friend. You are my boat. you are my father. You are my companion and my support. and you are my boatman.

Hindu Vishwa. • International and Regional Conferences .Support a Child. S. • Bal Vihars . creeds.For youth and family to learn about Hindu heritage in a natural environment. • SEVA. Ekal Vidyalaya.i j Vishwa Hindu Parishad of America j National Office: P. souvenirs. Objectives • To unite Hindus with a view to instill in them devotion to the principles and practices of Hindu way of life. Apte (Dada Saheb) Dr. and Seva in America. 1964 . Programs and Projects VHPA programs and projects cater to the local needs within the broad framework of our mission.Opportunities for promoting Hindu unity and interests.To teach basic values to children in a learn-while-you-play setting. • Emporium . • To establish contacts with Hindus all over the world. P. • Youth Books . Golwarkar (Shree Guruji) Swami Satyamitrananda Giri Shree Jagat Guru Shankaracharya Swami Chinmayanandji Shree Muni Susheelkumariji Sant Tukadoji Maharaj Master Tara Singh Bhai Hanuman Prasad Poddar Shree C. TX 77244-1505 Telephone: (281)-496-5676. Kanhaiyalal M. • Hindu Interests and Public Relations . children and their parents.Books on Hindu heritage for youths. newsletters. races and religions. “The entire creation is one family.O. • Publications . Ramaswami Aiyar Shree S. Email: gensecy@vhp-america.Representing interests of Hindus in the USA. Houston. • Youth Camps . cultural items.Sri Krishna Janamastami Shree M. S. • Youth Conferences . • Formation of Dharma-Samsad and Dharma Prasaar Yaatra in America Founding Members of Vishwa Hindu Parishad August 29. • To cultivate in them a spirit of self respect for themselves and their way of life and respect for the people of all colors.One-day events organized for young adults to develop leadership in community services. Box 441505.Source of authentic Hindu religious.” VHPA promotes awareness about Hindu heritage and provides a forum for all Hindu organizations and institutions to enhance Hindu interests through national and international programs and projects. Fax (281)-752-8185.org Vishwa Hindu Parishad of America (VHPA) is guided by vision of building a dynamic Hindu society inspired by the eternal values of Dharma and lofty ideal of Vasudhaiva Kutumbakam meaning. Munshi k l 92 .

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