THE CONCISE SADHANA OF CHENREZIG

THE CONCISE SADHANA OF CHENREZIG

THE 100 MILLION MANI RECITATION RETREAT
Led by His Eminence Drubwang Konchok Norbu Rinpoche

REFUGE AND BODHICITTA
SANG GYE CHO DANG TSOG KYI CHOG NAM LA To the Buddha, Dharma and Sangha, DAG GI JIN SOG GYI PAI SO NAM KYI By the merit of my generosity and other virtues,

DRO LA PEN CHIR SANG GYE 1 CHANG CHUB BAR DU DAG NI DRUB PAR SHOG KYAB SU CHI May I attain Buddhahood for the sake of all that lives. I go for refuge till Enlightenment is reached. (repeat 3 times)

file:///D|/THE%20CONCISE%20SADHANA%20OF%20CHENREZIG.htm (1 of 13)8/18/2008 11:47:18 AM

free from attachment and aversion. file:///D|/THE%20CONCISE%20SADHANA%20OF%20CHENREZIG. JE SU YID RANG KUL SHING SOL WA YI Rejoicing. RI RAB LING SHI NYI DE GYEN PA DI Adorned with the Supreme Mountain Meru.THE CONCISE SADHANA OF CHENREZIG THE FOUR IMMEASURABLES MA NAM KHA-DANG NYAM-PAY SEM-CHEN TAM-CHAY DE-WA DANG DE-WAY GYU DANG DEN-PAR GYUR CHIG May all mother sentient beings. boundless as the sky. SEVEN . the four continents. NYE-RING CHAG-DANG NYI-DANG DRAL-WAI TANG-NYOM LA NE-PAR GYUR CHIG 2 May they rest in equanimity. confession. DUG-NGAL DANG DUG-NGAL GYI GYUDANG DRAL WAR GYUR CHIG May they be liberated from suffering and the causes of suffering. requesting and praying GE WA CHUNG ZAD DAG GYE CHI SAG PA Whatever little merit that I have gathered. sprinkled with scented waters and strewn with flowers. have happiness and the causes of happiness. DUG-NGAL ME-PAY DE-WA DANG MI-DRAL WAR GYUR CHIG May they never be separated from the happiness. sentient beings.htm (2 of 13)8/18/2008 11:47:18 AM . (repeat 3 times) SHORT MANDALA OFFERING SA SHI PO CHU JUG SHING ME TOG TRAM This ground. which is free from sorrow. offerings. DRO KUN NAM DAG SHING DU KYE WAR SHOG May all sentient beings be born in a realm of this kind.LIMB PRAYER CHAG TSAL WA DANG CHOD CHING SHAG PA DANG Through prostrations. the sun and the moon. 3 SANG GYE SHING LA MIG TE PHUL WA YI THAM CHAD DZOG PAY CHANG CHUB CHIR NGO-WO I visualize as the pure land of the Buddhas All this I dedicate for the sake of the Enlightenment of all and offer it.

lesser and ordinary vehicles And different mental capacities of sentient beings.htm (3 of 13)8/18/2008 11:47:18 AM . it has a single face and four arms and is seated in the vajra posture. TANG POE CHAK NIE THUK KAR THIL MO JAR The palms of the two lower hands joined at the heart RANG LU DOD NE YONG DUP PHAG PAI KU YE YON WOG MA SHEL TENG PAD KAR ZIN My own body has always been the enlightened While the hold a to the and a white upper pair crystal form of the perfectly realized Noble One.THE CONCISE SADHANA OF CHENREZIG REQUESTING THE TURNING OF THE WHEEL OF DHARMA SEM CHEN NAM GYI SAM PA DANG Please turn the Wheel of the Dharma CHE CHUNG THUN MONG THIG PA WEI In accordance with the understanding 4 CHOE KYI KHOR LO KOR DU SOL LO WEI JI DAG JI TA WA Of the greater. THE MAIN PRACTICE ZHRO ZHE MI MI DON BE NGANG NI LE Arisen from the indefinable state of pure emptiness beyond all mental proliferation. TSEN PEI YONG DZOG TAM YE YE MED KUE Perfect in all signs and characteristics. rosary right lotus to the left. I am the indivisibly integrated embodiment of conventional visualized form and ultimate awareness nature. RAB KAR SHAL CHIG CHAK CHI DOR KYIL SHUG Perfectly white. 5 file:///D|/THE%20CONCISE%20SADHANA%20OF%20CHENREZIG.

least exception. NANG CHUD KYE DRO SEM CHEN PHAG PAI KU And its inner content. CHEN RE ZIG LA CHAG TSEL DOD To Avalokiteshvara. into emanation bodies of the Noble One.THE CONCISE SADHANA OF CHENREZIG THUK KAR DA DENG HRI LE YIG TURG GEI In my heart-centre. DEDICATION GE WA DHI YIE NYUR TU DAG By this merit. may I swiftly CHEN RE ZIG WANG DRUB GYUR NAY Attain the realization of the Lord Avalokiteshvara. Who gazes upon living beings with eyes of without the compassion. whose body is purest white and unstained by the slightest fault. having done so. TE YI SA LA GOD PAR SHOG To that selfsame state. TARN DOG THAM CHAD JAM PA CHEN POE NANG And all thought-activity is the fundamental attitude of all embracing love. I bow down. may I lead every living being.htm (4 of 13)8/18/2008 11:47:18 AM . DRA TORG KUN KYANG YIG TURG RANG SHIN LA All sounds are the very nature of the six syllables. 7 A DEDICATION-PRAYER FOR THE MANI MANTRA THAT BRINGS SWIFT REALISATION OF PERFECT BLISS file:///D|/THE%20CONCISE%20SADHANA%20OF%20CHENREZIG. DRO WA CHIG KYANG MA LU PA THUK JEI CHEN GYIE DRO LA ZIG And. Visualizing this. recite the mantra OM MA NI PAD ME HUNG as many times as possible. 6 PRAISE AND SALUTATION KYON GYIE MA GOE KU DHOG KAR You. singing His praises. the animate sentient beings. is the seedsyllable HRIH surrounded by the six syllables. This particular text was composed by Mahasiddha Drubwang Konchog Choekyab. DZOG SANG GYE KYE WU LA GYAN Whose crown is adorned with a perfect Buddha. KOR LE WOD TOEI CHI NOD SHEL YE KANG And the light radiating from the spinning of these transforms the outer vessel into an immeasurable divine palace. upon a moon-disc.

I pray. hatred and mental obscurity GON PO CHEN RE ZI KYI LAM NA DRONG Be led along the path by the Protector. 10 file:///D|/THE%20CONCISE%20SADHANA%20OF%20CHENREZIG. 'DRO DRUG SEM CHEN NAM LA CHEN RE ZI Gazing with eyes of compassion upon the sentient beings of the six realms.THE CONCISE SADHANA OF CHENREZIG DU SUM DE WAR SHEG PA CHO KYI KU Dimension of the primordial reality of those who dwell in bliss throughout the three times. crest-jewel of the Shakyas. lord of those who train living beings. DE LA TO NE CHAG DANG MONG SUM GYI Because of this. Then recite a pre-established count of the mantra OM MA NI PAD ME HUNG 'DREN PA NYAM ME PUB WANG SHA KYA'I TOG Peerless guide. demonic obstruction. of the present OM MA NI PAD ME HUNG NYING PO YI GE DRUG ME 'JUNG WAR SHOG Appear as the quintessence of the six syllables. ill-wishers and the hosts of life-stealing demons NE DON DRA GEG TS'E LEN DU DE NAM Sprung of desire. NAM KA' TA BUR KY' AB PA'I CHU CHIG SHAL Your eleven faces as all-encompassing as space. linked to the teacher by past karma NYEN 'DUN T'UN DROG RE SHING TO PA NAM And regarding each other with loving care and harmonious friendliness. MA ONG SANG GYE NAM KYI TS'OG SAG DAN G The realisation of the twofold accumulation of merit of the Buddhas of the future. Avalokiteshvara. 8 CH'OG CHU'I GYAL WA GYAM TS'O SE DANG CHE Ocean of Victorious Ones throughout the ten directions with all your enlightened descendents. KA' GYU LA MA NAM KYI CHO TRIN DU May the quintessence of the six syllables appear 'DE PA'I SANG GYE NAM KYI GONG DZOG DANG Let the completion of the aims of the Buddhas of the past. enemies. OM MA NI PAD ME HUNG LE KYI 'DREL WA'I P'A MA LOB PON DANG May all male and female disciples. may all sickness. 9 NYING PO YI GE DRUG ME 'JUNG WAR SHOG As a cloud of offerings from the lamas of the 'Ear. GON PO CHEN RE ZI KYI LAM NA DRONG Be led along the path by the Protector.htm (5 of 13)8/18/2008 11:47:18 AM .DA TA SHUG PA NAM KYI SHAB TEN DU And the firm establishment of the lives of the Whispered' Buddhas tradition. ZI JI O PAG ME LA SOL WAN 'DEB L To you of endless and radiant light.

MI GE CHU DANG TS'AM ME NGA PO DANG May all sentient beings who commit the ten unvirtuous actions. Avalokiteshvara.THE CONCISE SADHANA OF CHENREZIG Avalokiteshvara. OM MA NI PAD ME HUNG MI JE SHU PA'I JIN DAG DRIN CHEN DANG May donors and sponsors. DE WA CHEN DU KYE WAR CHIN GYI LOB And receive the blessing of taking rebirth in the pure land of Sukhavati. OM MA NI PAD ME HUNG DE WA CHEN DU KYE WAR CHIN GYI LOB And receive the blessing of taking rebirth in the pure land of Sukhavati. dishonesty.. NGEN GYI May evil acting leaders. DE WA CHEN DU KYE WAR CHIN GYI LOB And receive the blessing of taking rebirth in the pure land of Sukhavati. whose wealth is the representations of enlightened body. whose offerings in response to requests should also not be forgotten. mean deceit and cruelty GON PO CHEN RE ZI KYI LAM NA DRONG Be led along the path by the Protector. OM MA NI PAD ME HUNG 11 DIG CHO GYAL LON BANG DANG MI . TR'EL ME YO GYU'I NGEN SEM 'CHANG WA NAM Those whose minds are enthralled in shamelessness. Avalokiteshvara. GON PO CHEN RE ZI KYI LAM NA DRONG Be led along the path by the Protector. both major ones of unforgettable great kindness MA JE SUNG PA'I JIN DAG P'O MO NAM And ordinary men and women. DE WA CHEN DU KYE WAR CHIN GYI LOB And receive the blessing of taking rebirth in the pure land of Sukhavati.htm (6 of 13)8/18/2008 11:47:18 AM .. OM MA NI PAD ME HUNG KU SUNG PUG TEN LA MA GEN 'DUN KOR May the lama and monastic community.. DE WA CHEN DU KYE WAR CHIN GYI LOB And receive the blessing of taking rebirth in the pure land of Sukhavati. commoners and criminals. Avalokiteshvara... OM MA NI PAD ME HUNG 12 file:///D|/THE%20CONCISE%20SADHANA%20OF%20CHENREZIG.. speech and mind KU LU DE ZE TEN PA'I SEM CHEN NAM And ordinary sentient beings whose support is in ransom offerings and funeral repasts GON PO CHEN RE ZI KYI LAM NA DRONG Be led along the path by the Protector. counsellors. the five that demand immediate karmic retribution DE DANG NYE NGA CHO PA'I SEM CHEN NAM And the five approaching them in severity GON PO CHEN RE ZI KYI LAM NA DRONG Be led along the path by the Protector. Avalokiteshvara. DE WA CHEN DU KYE WAR CHIN GYI LOB And receive the blessing of taking rebirth in the pure land of Sukhavati.

. DE WA CHEN DU KYE WAR CHIN GYI LOB And receive the blessing of taking rebirth in the pure land of Sukhavati. OM MA NI PAD ME HUNG 'O SHO 'TUNG WA'I MA 'DRI DRIN CHEN DANG May those who are as caring as a mother yak. Avalokiteshvara. Avalokiteshvara. OM MA NI PAD ME HUNG SHI WA NA WE TO DANG MIG GI TONG May those who hear of death with their ears or see it with their eyes. and so on. OM MA NI PAD ME HUNG 13 DRI SHI MUG SHI LA RO CHU RO SOG May all who wander in the intermediate state. GON PO CHEN RE ZI KYI LAM NA DRONG Be led along the path by the Protector. SHIN PO ZE KAL LANG PA'I TS'E 'DE NAM And those who receive the portion of the deceased when once he is dead GON PO CHEN RE ZI KYI LAM NA DRONG Be led along the path by the Protector. DE WA CHEN DU KYE WAR CHIN GYI LOB And receive the blessing of taking rebirth in the pure land of Sukhavati. 'JIG TEN K'AM GYI TS'E 'DE MA LU PA All those who must pass beyond the lifespan of this worldly realm.THE CONCISE SADHANA OF CHENREZIG OM MA NI PAD ME HUNG NGO YIG KYA MO LA NA JIN PA DANG May those who place the oar of prayers of dedication in our hands.. OM MA NI PAD ME HUNG 14 file:///D|/THE%20CONCISE%20SADHANA%20OF%20CHENREZIG. SHA TR'AG ZO PA'I SEM CHEN MA LU PA As well as all sentient beings who consume flesh and blood GON PO CHEN RE ZI KYI LAM NA DRONG Be led along the path by the Protector. DE WA CHEN DU KYE WAR CHIN GYI LOB And receive the blessing of taking rebirth in the pure land of Sukhavati. those with merit and those without. death by drowning. Avalokiteshvara. GON PO CHEN RE ZI KYI LAM NA DRONG Be led along the path by the Protector. Avalokiteshvara. death in the heights.. and who eat only milk products. DE WA CHEN DU KYE WAR CHIN GYI LOB And receive the blessing of taking rebirth in the pure land of Sukhavati.htm (7 of 13)8/18/2008 11:47:18 AM . death in the moment of childbirth.. GE ME DIG ME BAR DOR 'KYAM PA NAM Those who suffered accidental death.

htm (8 of 13)8/18/2008 11:47:18 AM . GON PO CHEN RE ZI KYI LAM NA DRONG Be led along the path by the Protector. Avalokiteshvara.. starving spirits. Nga'ri and all of Jambudvipa. and so on. Avalokiteshvara.. DE ZHIN LING SUM LING TR'AN NYI 'OG NAM As well as the other three continents and all of their sub-continents beneath the sun GON PO CHEN RE ZI KYI LAM NA DRONG Be led along the path by the Protector. ZUG CHEN ZUG ME TR'A RAG SEM CHEN NAM LHA MI LA SOGS K'AM SUM SEM CHEN NAM Those with form. NYAL WA YI DAG DUN 'GRO LHA MA YIN May all hell-wraiths. all the sentient beings of the beings both material and insubstantial. men. Tsang and Kham. and those without. sentient Gods. DE WA CHEN DU KYE WAR CHIN GYI LOB And receive the blessing of taking rebirth in the pure land of Sukhavati. OM MA NI PAD ME HUNG 15 'JUNG WA CHEN PO NGA LA NE CHE TE May all sentient beings that shelter in the five great elements. DE WA CHEN DU KYE WAR CHIN GYI LOB And receive the blessing of taking rebirth in the pure land of Sukhavati..THE CONCISE SADHANA OF CHENREZIG MI KY'OG K'AL KAL SHON PA SHON SHING DUNG May those who mount already overburdened animals and beat them as they ride. when not on the move. attach ploughs to the snouts of their beasts and set them to work the land CON PO CHEN RE ZI KYI LAM NA DRONG Be led along the path by the Protector. three realms. MIN 'DRO NA PUG MO SU MO PA NAM And those who. DE WA CHEN DU KYE WAR CHIN GYI LOB And receive the blessing of taking rebirth in the pure land of Sukhavati. OM MA NI PAD ME HUNG 16 file:///D|/THE%20CONCISE%20SADHANA%20OF%20CHENREZIG. Avalokiteshvara. OM MA NI PAD ME HUNG GON PO CHEN RE ZI KYI LAM NA DRONG Be led along the path by the Protector. DE WA CHEN DU KYE WAR CHIN GYI LOB And receive the blessing of taking rebirth in the pure land of Sukhavati.. OM MA NI PAD ME HUNG U TSANG K'AM SUM NGA' RI 'DZAM BU LING May the realms of U. animals and titanic spirits. Avalokiteshvara.

. Avalokiteshvara. DE YI SA LA'GO PAR SHOG To that selfsame state. the four empowerments. the four joys.THE CONCISE SADHANA OF CHENREZIG CH'OG CHU'I SHING K'AM RAB 'JAM TA' LE 'DE May all sentient beings overflowing the limits of the infinite universes of Buddha-fields throughout the ten directions DE ZHIN TING PAG KA' WA'I SEM CHEN NAM And difficult to enumerate with any accuracy GON PO CHEN RE ZI KYI LAM NA DRONG Be led along the path by the Protector. may I swiftly CHEN RE ZI WANG 'DRUB GYUR NE Attain the realisation of the Lord Avalokiteshvara. may I lead every living being. protect the samaya May you remain firm in me Grant me complete satisfaction Grow within me (Increase the positive within me) Be loving towards me Grant me all the Siddhis Show me all the karma (activities) Make my mind good. without the 17 least exception. OM MA NI PAD ME HUNG This is by the monk Konchog Choekyab. GE WA 'DI YI NYUR DU DAG By this merit. Ah! 18 file:///D|/THE%20CONCISE%20SADHANA%20OF%20CHENREZIG. and the four kayas The exclamation of joy at this accomplishment Oh! All the blessed tathagatas May I be fully liberated in the Vajra Grant the realization of the me Vajra nature Oh great samaya sattva. DE WA CHEN DU KYE WAR CHIN GYI LOB And receive the blessing of taking rebirth in the pure land of Sukhavati. having done so.htm (9 of 13)8/18/2008 11:47:18 AM . THE HUNDRED-SYLLABLE PURIFICATION MANTRA OF VAJRASATTVA OM BEN DZA SATO SAMAYA MANU PALAYA BEN DZA SATO TENOPA TISHTRA DRIDO ME BHAWA SUTO KHAYO ME BHAWA SUPO ICHAYO ME BHAWA ANU RAKTO ME BHAWA SARWA SIDDHI ME PRA-YATSHA SARWA KARMA SUTSA ME TSIT-TAM SHRIYA KURU HUNG HA HA HA HA HO BHAGAWAN SARWA TATHAGATA BENZA MA ME MUNTSA BENDZI BHAWA MAHA SAMAYA SATO AH The most excellent exclamation of praise! Vajrasattva's samaya Oh Vajrasattva. virtuous and auspicious The heart essence seed syllable of Vajrasattva Symbolizes the four immeasurables. 'DRO WA CHIG KYANG MA LU PA And.

DRUB-THAB MOE-GUE KA-CHEY DUG-SEN GYIE You practiced it with devotion. and the Assembly of Yidam Deities. live long. DRUB-GYUD TEN-PAI YANG-NYING CHAG-GYA CHE The innermost essence of the Kagyupa Tradition is Mahamudra. Gampopa. Phagmodrupa. and forbearance.THE CONCISE SADHANA OF CHENREZIG DRUBWANG KONCHOK NORBU RINPOCHE LONG LIFE PRAYER Composed by His Holiness The Dalai Lama 14th September 1999 Translated by Tashi Jamyangling DOR JE CHANG WANG TE-LO NA-ROI ZHAB Supreme Dorje Chang. DRUB-CHOK GONG-MAI DAM-PAI DZOD LA WANG You possess the treasury of insight instructions of the past Siddhas. 20 file:///D|/THE%20CONCISE%20SADHANA%20OF%20CHENREZIG. you are the protector of all sentient beings. MAR MI GAM-PO PHAG-DRU JIG-TEN GON Marpa. sacrifice. DRUB PON DAM PA ZHAB-PED TAG TEN SOL May you. this very moment.htm (10 of 13)8/18/2008 11:47:18 AM . 19 NOR BU DOD-GU YID-ZHIN JUNG-WAI TER You are the treasure mine of wish fulfilling jewels. Milarepa. DENG-DIR GE-LEK JIN-GYAI NGO-DRUP TSOL Please grant. the sublime Meditation Master. your hundred-fold divine boon of all goodness. KON-CHOK RIN-CHEN YID-CHEN KUN GYI KYAB Precious Gem. Naropa. DRUB-PAI GYAL-TSEN ZIN-PAI DE KYONG WAI You are the guardian of those who hold the victory banner of Deity Propitiation. TSUNG-MED PAL-DEN LA-MAR SOL-WA DEB I supplicate to the Incomparable Glorious Lama. Tilopa. DRO-WA DUD-ZHIE DUG GI DHEY MEY PA The beings who are wounded by the venomous arrows of the Four Maras PHAG-PAI DEN ZHIE MEN GYIE YONG SOE SHING Be completely healed with the medicine of the Four Noble Truths. TSA-GYUD LA-MA YI-DAM LHA-TSOG KYIE The Root and the Lineage Lamas. and Jigten Sumgon.

JI-TAR MON-PAI RE-DREY-DRUB GYUR CHIG May my prayers come true. 21 A BRIEF PRAYER FOR REBIRTH IN DEWACHEN. CHOK CHU'I SANG GYE JANG SEM THAM CHE KYI : May all Enlightened Ones throught out space. TSE-CHIK DED-MOE LAG-PAI SAM-PA YIE And because of my single-pointed devotion and pure motivation. DEWA CHEN SHE CHA WEI SHING KHAM DER YE SU JOWO TUG JE CHEN PO DANG Is called the Pure Land of Dewachen To his right. and Interdependent Origination. the excellent and precious mind MA KYE PA NAM KYE GYUR CHIG Arise where it has not been KYE PA NYAM PA ME PAR YANG Where it has arisen.THE CONCISE SADHANA OF CHENREZIG LO-DOG NAM ZHIE LAM GYI NHEY TEN TE By showing them the essential points of the Four Mind-changings. CHANG CHUB SEM CHOG RINPOCHE May Bodhicitta. ZUNG JUG KU ZHIE GYAL-SAR TRID DU SOL Please take them to the Kingdom of the Four Kayas of Bliss and Emptiness. THE BLISSFUL PURE LAND OF AMITABHA DE KYI NGO TSAR PAK TU ME PA YI E MA HO. KYE WA SHEN GYI BAR MA CHO PA RU Without taking birth anywhere else in the meantime 22 DE RU KYE NE NANG THAY SHEL THONG SHOG Having been born there. may it not decline GONG NE GONG DU PHEL WAR SHOG But ever increase. higher and higher! 23 file:///D|/THE%20CONCISE%20SADHANA%20OF%20CHENREZIG. may the deceased directly see the face of Buddha Amitabha DE KE DAK KI MON LAM TAP PA DI By the power of this prayer. the Bodhisattva of Great Power SANG GYE JANG SEM PAK ME KHOR GYI KOR Surrounded by infinite Buddhas and Bodhisattvas DAG NI DI NEH TSEH PO GYUR MA TAK May the deceased be born there as soon as the deceased pass from this life.htm (11 of 13)8/18/2008 11:47:18 AM . NGO TSAR SANG GYE NANG This land of limitless peace and bliss WA THA YE DANG How extraordinary! Wonderful Buddha of Limitless Light. LHU-MED LA-MA YI-DAM JIN THU DANG By the infallible power of the blessings of Lamas and Yidam TONG ZHIN NANG-WAI TEN-JUNG LHU-MEY THUE By the infallible power of Emptiness and Appearance. the Lord of Great Compassion YON TU SEM PA THU CHEN THOB NAM LA And to his left.

speech and mind of a Buddha. MANI. In the mantra or Vajrayana vehicle. meaning jewel. Can impure body. In terms of the seed syllables of the five Conqueror Buddhas. Just as a lotus grows forth from mud but is not sullied by the faults of mud. Similarly. is free from faults and possesses all good qualities. How is this done? The path is indicated by the next four syllables.but while you are doing it. Buddhism does not assert that there is anyone who. the altruistic intention to become enlightened fulfils the wishes of sentient beings. According to the sutra system. with compassion and love. speech and mind. OM is composed of three letters.for the meaning of the six syllables is great and vast. symbolizes the factor of method-the altruistic intention to become enlightened. from the beginning. speech and mind comes from gradually leaving the impure states and their being transformed into the pure. or are they entirely separated? All Buddhas are cases of beings who were like ourselves and then in dependence on the path became enlightened. this indivisibility of method and wisdom refers to wisdom supported by method and method supported by wisdom. The two syllables PADME. HUNG 25 is the seed syllable of Akshobhya the immovable.htm (12 of 13)8/18/2008 11:47:18 AM . The development of pure body. wisdom is capable of putting you in a situation of noncontradiction whereas there would be contradiction if you did not have wisdom. Just as a jewel is capable of removing poverty. The first. U and M. the altruistic 24 mind of enlightenment is capable of removing the poverty or difficulties found in cyclic existence and solitary peace. There is wisdom realizing impermanence. wisdom realizing that sentient beings are empty of being self-sufficient or substantially existent. it refers to one's consciousness in which there is the full form of both wisdom and method as one non differentiable entity. symbolized by the final syllable HUNG. of the segregation created between subjects and objects) Purity must be achieved by an indivisible unity of method and wisdom. that which cannot be disturbed by anything. These symbolize the practitioner's impure body. you should be reflecting on its meaning.THE CONCISE SADHANA OF CHENREZIG GEK MAY DRUB PAR CHIN KYI LAP TU SOL Grant this attainment without hindrance TAYATHA PANTSA DRIYA AWA BODHA NAYA SVA HA (repeat 3 times) ON THE MEANING OF OM MANI PADME HUNG PRAISE TO THE JEWEL IN THE LOTUS by His Holiness Tenzin Gyatso The Fourteenth Dalai Lama It is very good to recite the mantra OM MANI PADME HUNG. just as a jewel fulfils the wishes of sentient beings. symbolizes wisdom. meaning lotus. the non-fluctuating. A. wisdom that realizes the emptiness of duality (that is to say. file:///D|/THE%20CONCISE%20SADHANA%20OF%20CHENREZIG. they also symbolize the pure exalted body. speech and mind. speech and mind be transformed into pure body. which indicates indivisibility.

means that in dependence on the practice of a path which is an indivisible union of method and wisdom. Though there are many different types of wisdom.THE CONCISE SADHANA OF CHENREZIG and wisdom that realizes the emptiness of inherent existence. As Maitreya says in his SUBLIME CONTINUUM OF GREAT VEHICLE (UTTARATANTRA). Drepung Loseling. the substances for the achievement of Buddhahood are within.) Transcribed by Ngawang Tashi (T'sawa). (From a lecture given by His Holiness The Dalai Lama of Tibet at the Kalmuck Mongolian Buddhist Center. the main one is the wisdom realizing emptiness. you can transform your impure body. speech and mind of a Buddha. We have within us the seed of purity. It is said that you should not seek for Buddhahood outside of yourself. Thus the six syllables OM MANI PADME HUNG. the essence of a One Gone Thus (TATHAGATAGARBHA). MUNGOD INDIA 26 file:///D|/THE%20CONCISE%20SADHANA%20OF%20CHENREZIG. speech and mind into the pure exalted body.htm (13 of 13)8/18/2008 11:47:18 AM . New Jersey. which is to be transformed and fully developed into Buddhahood. all beings naturally have the Buddha nature in their own continuum.

Sign up to vote on this title
UsefulNot useful