The Book of Formulas

by

Wilhelm Quintscher

Translated from the original German by Jens Borgwardt
© 2004

Wilhelm Quintscher: The Book of Formulas

The Book of Formulas........................................................................................................................... 1 A Word from the Translator.................................................................................................................. 3 th 5 Book, Pibdam ................................................................................................................................... 4 Formulas and Regulations....................................................................................................................... 4 Invocation – Formulas .......................................................................................................................... 6 1. Formula for calling the Spirit of Dreams .............................................................................................. 6 2. Formula for calling the Spirit of Wandering ......................................................................................... 6 3. Formula for calling the Spirit of the Female Being .............................................................................. 6 4. Formula for calling the Spirit of the Male Being .................................................................................. 6 5. Formula for calling the Spirit of Forms ................................................................................................ 6 6. Formula for calling the Spirit of Things................................................................................................ 7 Formula for calling the man-servants and female servants of Amachis......................................... 8 In this manner you also call the other man-servants and female servants. ................................... 8 The formula for calling the man-servants or female servants is:.................................................... 9 Formula for calling Rasi. ................................................................................................................. 9 Formula for calling Johib................................................................................................................. 9 Formula for calling Siub. ................................................................................................................. 9 Formula for calling the diseased:.................................................................................................. 10 Calling Jmical, the Spirit of Sleeping: ........................................................................................... 11 Calling Nihima, the Spirit of Dreams:............................................................................................ 11 Calling Laosa, Spirit of Wandering: .............................................................................................. 11 Calling Osrail, Spirit of Death:....................................................................................................... 11 Calling Evisul, the male part of the world soul:............................................................................. 11 Calling Ultreb, the female part of the world soul:.......................................................................... 11 Charms against disease (fever, cold): .......................................................................................... 11 Possession by apostates: ............................................................................................................. 12 Possession by diseased: .............................................................................................................. 12 Curses:.......................................................................................................................................... 12 Misery and distress: ...................................................................................................................... 12 Edomar (amulet) ........................................................................................................................... 13 Pfymeras............................................................................................................................................... 21 Magus – Headband ............................................................................................................................... 34 Magus – Gold Band............................................................................................................................... 34 Magus Robe .......................................................................................................................................... 35 The Holy Robe....................................................................................................................................... 35 Magus Wand ......................................................................................................................................... 35 Sigil Strips.............................................................................................................................................. 35 Divining Rod .......................................................................................................................................... 36 Magus Mirror ......................................................................................................................................... 36 Natural Mirrors ....................................................................................................................................... 36 Earth Mirrors .......................................................................................................................................... 37 Magus Rosary ....................................................................................................................................... 38 Nadas .................................................................................................................................................... 38 Amatzyois .............................................................................................................................................. 39 Asabnuas............................................................................................................................................... 40 Invocation and Visualization of the Invisible.......................................................................................... 40 6. Book Gayulchayar ............................................................................................................................. 41

Content

2

Wilhelm Quintscher: The Book of Formulas

A Word from the Translator
Dear Reader, the book you hold in your hands is a translation of an original manuscript from the early 20th century. While I have attempted to emulate the flavor of Quintscher’s original writing – language changes. This is true for German as well as for English. As a translator, I felt it is my responsibility to give contemporary readers the opportunity to understand Quintscher, yet also, since it is so much part of his personality and also the subject matter, try to maintain the flowery turn of phrase Quintscher seemed to favor. A word about the name: In this volume he spells his name “Quintscher”, in an earlier volume (Denuric Letters) he spells it “Quinscher” – without “t”. This inconsistency in the spelling of names is also found within the content of this volume. “The Book of Formulas” contains countless incantations involving the names of specific spirits, guardians, wardens, regents, and servants. Frequently the spelling changes, to simplify understanding, I chose to opt for the first version throughout. Another problem that arose in translating the text is that unfortunately the original text contains quite a few errors in spelling, grammar, punctuation, and syntax, which in some parts make it quite impossible to determine beyond doubt, what exactly Quintscher intended to say. Quintscher said it best himself in his final chapter of “Denuric Letters” and I shall quote his lines at this point: “Wildly the chapters swirl around, frequently reappearing two or three times in different sections. This leaves the impression of something half done, something unformulated. But it was done with firm intent.” He also used what could only be called a unique language, i.e. he made up words without explaining them. As a translator, I tried to derive his meaning from the context and use an appropriate term in English. Where this was not possible, or uncertain, I explained myself or commented it in a footnote. For example: Quintscher uses the word „Geist“ – unfortunately, he does not qualify the term. In the English translation, it could mean „ghost“, „spirit“, or „mind“. The translator has tried to infer from the context, which the author is referring to, however, in many cases the translation might not be an exact reflection of the authors intention. In addition, for your convenience, we have added an index for easier orientation. Jens Borgwardt, 2004

3

Wilhelm Quintscher: The Book of Formulas

5th Book, Pibdam
Formulas and Regulations This books talks about the invocations, incantations, guidelines, and special information on how they were taught to earthlings by the invisibles. Communion with the invisibles, be it passive or active, has limits, which even the most knowledgeable earthly man cannot traverse. No earthly will can reach beyond the bounds of the earthly realm. You cannot really call it forcing the invisibles, because there is no such force, there never will be. Even the invisibles of the lowest ranks must first and foremost adhere to the orders of their superiors and leaders. Although earthly man, once in a while, belongs to the superiors over subordinates, he is at a disadvantages against the invisibles, because his personality is covered by a material body and is bound in time. As long as this earthly bondage exists, a sturdy wall separates the visibles from the invisibles. This spatial resistance can be breached and surmounted and by wandering in your astral body. But this too can only be a temporary condition, because unduly long lingering within the invisible worlds can lead to an early decay of your earthly body. Generally, communion with the invisibles happens passively, in other words, it will happen without and specific actions by earthly man, while wandering, in some partial areas of clairvoyance, somnambulism, or the gift of seerism. Earthly man cannot arbitrarily choose invisibles for communion, but rather the invisibles seek out the most suitable earthly human for communion. Unless they have to deliver a special message to one or another human. In all other cases everything is ruled by the eternal law. – Therefore earthly man cannot issue any orders to summon the invisibles. If he could do it, then the invisible must have evolved from the visibles, but as the case is, the exact opposite is true, the visible world was created out of the invisible. This in itself is cause for the night limits. Earthly man is too much connected with the visible world by his bondage to it. Therefore, he is subject to the sphere of power and influence of the other for as long as he lives within the other’s time for the time of his earthly life1. Only with the dissolution of his earthly body comes more personal freedom. It is followed by a lengthy resting phase, which is granted by our benign creator as compensation for lost happy times. Personal freedom does not mean total freedom from everything, but freedom from the other’s torturous banters. For this reason, there is no such thing as free will, because every being, without difference, is dependent on the pleasures of destiny, the original being, the will. But destiny creates just this eternal law, which was extensively treated in the first book. The eternal law is at the same time the natural law and therefore it means for earthly man, to judge and treat everything, without exception, by and according to its natural

Quintscher omitted subject and verb. For this reason the translator had to guess from the context, what the author might have wanted to say. The original text reads: „Der irdische Mensch ist durch sine Zugehörigkeit zur sichtbaren Welt vielzu [sic] sehr mit dieser verbunden, dadurch kann dem Machtund Einflussbereich des anderen solange er indessen Zeit lebt immer für die Erdenlebenszeiten unterworfen.“ 4

1

together. they are the soul of the world and like everyone. or any other earthly affairs have to answer. oh earthborn. namely in the use of mysteries and blood sacrifices. all beings and forms and things are parts of the same. If the creator actually had a self-created servant. He probably meant to write „leeren“ – which means „empty“. The legend of the “fallen angle” is a disfiguration of the true fact. if he is a true believer. Earthly man. that advocates of the unadulterated secret teachings find it difficult to ease self-realization for seekers. Master and Mistress. Earth man must never overlook this. which. a particle of it. Regardless of how beautiful and wonderfully decorated it may be. humans. so he cannot cause any further damages or mischief any longer. Throw off all conceit and bath in the pure. Lost scripture will be recreated and ancient teachings will become alive once more. and others. makes only little sense. he might have meant „Todleeren“ = „Leere des Todes“ – which could be expressed as „emptiness of death“. may beg aide from the invisibles. That is a perversion of improbability. The latter appears to make more sense in the context. satanic cults. the obstinate. because in it Satan is named and revered as God of the earthly world. 5 . The Gods may order their servants to bring messages and teachings to humans. All these distortions have collected and amount to so much garbage. 2 Quintscher uses the word „lehren“ – which means „teaching“. this message and learn to draw benefit from it. every product of fantasy becomes an empty2. therefore. but humans can never hold the Gods accountable. but also material profit. form the creator of this world. Therefore. and the apostate. be it because of devil worship. however. which will produce not only spiritual. it usually just causes many disappointments for earthly humans. Assuming a spelling error. clear light of the truth. There only is a chance of success up to the group of beings called Guardians and Custodians.Wilhelm Quintscher: The Book of Formulas processes. meaningless fairy tale. The satanic cult can be considered to lean closer to original religions. Therefore. 3 Quintscher uses the word „Todlehren“ – it is not a German word. in the context. believe in wizardry. in other words. hear. because almost everyone is still somehow connected with the emptiness3 of death and the disfigurations of the other. who has become rebellious. In this book the old secrets of communing between the invisibles and the visibles will be explained once more. to whom all beings. even these are marred by disfigurations and distortions. However. but could be translated as „teachings of death“. that does not make sense at all. then it would be easy for him in his omnipotence to force or destroy the defiant one. Believe in witchcraft and wizardry equals the erroneous teachings of bedlamites.

hear my imploring and grant me fulfillment of my plea. Armiel. unify my pleas and let me be worthy of your instruction!” (Vel kayuzhas val Ebduyam …. great Spirit of Forms of the visible and invisible word. good Lord and Creator. hear my plea and let me be worthy of your instruction!” (Vel kayuzhas rab sumude) 4. Formula for calling the Spirit of the Female Being “Aduni.) 2. who imparts the secrets of wandering. great angle of the Lord. hear my word and bless my work and send your angle Nihima.) 6 . the Spirit of all Female Beings. great angle of the true Creator. hear my plea and send you servant Lavsa. the Spirit of Male Beings to instruct me in the matter which causes me concern. Laosa.Wilhelm Quintscher: The Book of Formulas Invocation – Formulas 1. Formula for calling the Spirit of Dreams “Aduni. Nilima. Formula for calling the Spirit of Wandering “Aduni. hear my plea and bless my work when I ask you to please send you servant Nilima.) 5. hear my words and let your servant Siilla. Formula for calling the Spirit of the Male Being “Adumi.) 3. Siilla. true Creator and Lord. hear my calling and permit your servant Armiel.. Formula for calling the Spirit of Forms “Aduni. great servant of the true Creator. In that my body sleeps and my soul awaits you!” (Vel kayuzhas val Sechode mana cayrab vayus chayopfyr gas vo vuzh lhymepas manyulzr. so he can teach me in the art. so she may teach and instruct me in the matter that concerns my request. hear my plea and instruct me in the hidden secrets!” (Vel Kayuzhas val Luyume …. so he can teach me and tell me what I require! …….” (Vel kayuzhas val Meyile …. the Guardian of all Forms come to me to teach and instruct me in many hidden secrets. great angle of the Lord. hear my plea and provide your knowledge during the night.

wish.ch (deep guttural sound ---.) Without practice this name cannot be pronounced. while the unmentioned Creator’s name has more impact in the invisible world. Each letter must be transformed so these consonants become vowels. which deals with the use of a holy God’s name. (Therefore.H. which is formed from the four letters J. Therefore the letters must be spoken J against your palate. your body will experience a peculiar change. This Creator’s name has more significance for all inferior beings of the visible world. great Spirit of Things. but it is not so.H. However. hear my plea and make me your pupil!” (Vel Kayuzhas val Edorud …) The seventh formula.Wilhelm Quintscher: The Book of Formulas 6.ch ---. vab vo chudam ozy abyva nalhepas ab chaha dayns gibyr osyo lan sa dayns gabytz. the earthborn will want to remember. may only be revealed to those in the knowledge. meka dub ipastebas vu rupylras nachayndsula vedur lush ab gayurabys dayusa abtzasyr sula.V. This is falsely interpreted as “Jehovah”. even lower rank provosts honor this name more than any other commonly used name of the Creator. so he can instruct me on the hidden secrets!” “Amuthim. while pushing your tongue H sounds like ch ---. When calling an apostate servant or shadow it is indispensable. as soon as you master the pronunciation correctly. or similar. vab vo vab Lhaf pab tulyr. Formula for calling the Spirit of Things “Aduni. hear the calling of an earthborn..) 7 . The name is used for calling or reinforcement of an incantation. who endeavors to be and remain yours. However. the Guardian of Things. For this reason it is written in the secret language of the knowing: “Eaiyo. who is the guardian of his name and his secrets.ch) ffff and will be pronounced softly humming (mouth tightly closed) H is once more the deep guttural sound. that calling of each Creator’s name calls forth aid from one of his subordinate spirits. (Jjjjjjjj – chchch – ffff – chch. V sounds like jjjjj (soft sh). you must proceed according to the guidelines given in the other part of the book. Send me your servant Amuthim.” The knowing are served by the knowledge of the use of the holy name of the Creator. true Master and Creator.

whom you serve and whom we worship. Adumi. Catme. the true Creator and Lord of the visible world. the true Creator and rightful Master of the world.Wilhelm Quintscher: The Book of Formulas In the name of J.” His personal man-servants are: Apilki. to grant my plea. appear! (Proceed according to the guidelines given in the other part of the book. to instruct me in the secrets. Asitch. Amsol. Nacne. appear. hear my plea and grant me what I wish from you.H. His female servants are: Barmaha. whom you serve and Iluae. and Elnah.H. For you are granted the power do to so by our God. Esome. Ameeh. Only the name in the formula must be changed. I call you. appear. Hear my plea and protect me from indifference and coldness of those my heart turns to. Astophi. I call you. Parahim. luck in love. Parahim. Female servants are: Nue. Jsaphil.” 8 . For you are given the power by our god. Jsta. Formula for calling the man-servants and female servants of Amachis. the true Creator and Lord of the visible world. so that every change and every modification in my life will have a positive outcome. the true Creator and rightful Master of the world.H. for you have been given the power to do so by our God. Jdurah. Aposto.. Adeche. Moon: “Jlnae. Irream. Andrineh. Charao. appear!” In this manner you also call the other servants of Iluae. The female servants are: Amila. Erkeya. the true Creator and Lord of the visible world. Dalep. Osipeh.V. who is your Mistress. Hear my plea and protect me from failure and loss. Necas. Andiphen.H. Kkefeli. There you also find their services described.H. Glisi.H. Nusar. loveliest. Bemrote. appear!” In this manner you also call the other man-servants and female servants. hear my plea and grant my appeal: Luck in my business. Proceed according to the guidelines in the other part of the book.. Ernath. great Spirit of Mercury. and Efrigi. great Spirit of Venus. the true Creator and rightful Master of the World. Amsol.V. to grant my plea and assist in my undertaking. Brisophi. success in my enterprise. They are called in the same manner as outlined before. Ordaphe. who commands you. which you preside over. whom you serve and whom we worship: Aduni. whom you serve and whom we worship: Aduni. Capisi. Venus: “Ajaia. whom you serve and Zutama. appear. Ordaphe. I call you. and Audimo. Kilika.) Other personal man-servants of Zutama are: Orava. Erami.. The guardians of the moon locations in the belt-zone will be described in another section. Omelch.” Personal man-servants of Iluae are: Amsol. “In the name of J. Amuc. and Cargoste. who commands you. und Isaph The formula to call these man-servants and female servants is: “In the name of J. Abrara. hear my plea and grant me what I ask of you. Mercury: “Amachis. great Mistress of the Moon. whom you serve and in the name of Amachis. The location of the secrets will be revealed in the other part of the book. Hear my plea and protect me from every change and every modification in my life. Cvisir.V. that would have a negative outcome and would worsen my financial position. fulfillment of my heart’s desire. and Istiphil.

Taphehr. Hear my plea and protect4 me from lingering illness and weakness of the body. The obey the Creator as well as the Other One and can only be called by their lords.H. the true Creator and rightful Master of the world. the mighty. I ask you Aschmunadai (or Ubriveh) to let the man-servant (or female servant) Acutally. the male part. appear!” Instructions in the other book. The female servants are: Trmilla.H. together with Jluae. who commands you. Jehmiga. Admophi. to grant my plea and assist in my undertaking.” Proceed according to the guidelines given in the other part of the book.” Osi is served by: the personal man-servants: Pyrhum. 9 4 .. whom you serve and in the name of Osi. which is only known to insiders. whom you serve and whom we worship: Aduni. Quintscher says „hear my plea and turn away from me“ but that makes no sense in the light of the other formulas. Victory over my enemies and adversaries. The Lord of the earth belt zone is Aschmumadai. Adrolah. I call you. Tybasa. Jupiter: Johib.H. and Amtophul. and Abtosi. Formula for calling Johib. Mars: Rasi. “In the name of Eaiyo.Wilhelm Quintscher: The Book of Formulas Sun: “Osi. hear my plea and grant my request: prosperity and a worthy life. Coloman. To make the superiors responsive to desired purposes. which burden life. Orudi. For you are given the power by our God.H. The formula for calling the man-servants or female servants is: “In the name of J. it is necessary to begin the formula with the holy name of the Creator. for you are given the power by our God. to send their servants. the true Creator and rightful Master of the world. For you are given the power by our God. wise one. the true Creator and Lord of the visible world. Hear my plea and protect me from disbelieve and doubt on my path to perfection. the true Creator and rightful Master of the world. Pyrimm [sic]. the true Creator and in his name J. noble one. The superiors are served by the servants of their domains within the earth belt zone and also the moon stations. The Lord of the moon stations is Ubriveh. hear my plea and grant what I ask you for: wisdom and understanding of the holy secrets. who is. Tebrisa. great Spirit of Saturn. great Spirit of Jupiter. the true Creator and rightful Master of the world. whom you serve and whom we worship: Aduni. the master or the soul of the moon. Formula for calling Rasi. Aphtiph.V. great Spirit of the Sun All-Seeing! Hear my plea and grant what I ask for: Health and strength of the body. Formula for calling Siub. Oriman. Jtumo. whom you serve and whom we worship: Aduni. great Spirit of Mars. Hear my plea and protect me from defeat and damage by those who hate me and wish me ill. whom you serve and whom we worship: Aduni.” Instructions in the other book. Hear my plea and protect me from laboriousness and poverty. Aisu. who belongs to Zusame. Pyrhum. Saturn: Siub. Proceed according to the guidelines given in the other part of the book. For you are given the power by our God. hear my plea and grant what I request of you. appear.V.

positively during the night phase of the day and negatively during the day phase. The supervisors of the moon zone are: Emler. so he (she) can assist me in my undertaking. seeds and breaths is: “I. The influence of the superiors of the moon belt zone also extends to the servants of the earth belt zone. which I direct at you. Emzjabeh. who is your master and whom you obey. whose tributaries we all are.V. Echotasa. Proceed in the same manner as for calling the servants of Jluae. because this will disturb the peace and they will be awakened at the wrong time.H. Emshom. the true master. Emshar. your servant and creature of Adonays. …………. Amuthim.H. so you can advise and answer truthfully all my questions. Emvuduyezh.H. Denira (female – negative). Emynbpa. Ebure (female – negative).V. I. should he be called upon. Emyzhereya. Leave the place at which you are dwelling and hear my calling: In the name of Adonay. The calling goes out for Jluae.Wilhelm Quintscher: The Book of Formulas …………………… (the name of the superior) be sent to me. Lechere (female – negative). Takator (male – positive). I call you (name of the desired person). Rivatimozh. servant of Evisul. Oria (female – negative).H.” The invisibles are to be released with just this formula: “In the name of J. The names of their man-servants and female servants can be found in the book of symbols. but cause the requested effects through their servants. (insert the name of the servant or shadow). For this the following formula will suffice: “Go back to your peace.H.V. who also remain invisible.…. – Only in cases.. Emdeka. Eldionh (male – positive). who is obeyed by all. call upon you in his holy name J. Elyrbimir (male – positive). Etsacheye. In the name of J. I call you in the holy name of J.” 10 . while at the same time calling the name of the desired superior. (name) to assist me in my undertaking. Litevire.H.” The superiors within the earth belt zone are Sozaf (male – positive).. Tenruam (male – positive). Thanks to you and your master Adonay. appear!” Generally you should not have the desire to disturb the peace of the diseased or to make them the subject of study. our Lord and true Creator call you ………. Do not keep the diseased for an unduly long period and send him back as soon as your questions are answered. obeyed by all creatures. Etamvish. Epebyn. Lebemzhuye. will send you to me to assist me in my undertaking. appear. Formula for calling the diseased: “In the name of J. Ezheme. Zhevakayev. Safurch (female – negative).H. where the person in question personally affected them during his earthly life.H. Edeyuh (female – negative). the true Creator. who all are his tributaries.V. go back to your place to which you were retired!” The formula for calling the servants and shadows of the realm of things or the region of electrons. Feindis (male – positive). which has been assigned to you by the Lord and Creator.V.. the true Creator and Master. Emcheda.H. Emlireyud.H. These do not appear in the earthly realm. Emszhel.

” While this is the correct translation of the original text. You have compassion for all and you liberate our souls from delusion. you are the Creator of this world.H. who are cantankerous must yield to you. and happy. Let the angle teach me. all creatures. Praised be your name for all time. the Spirit of Sleeping: “Baiyo. the male part of the world soul: “Oh Lord of Light and Power. All my desires and all my thoughts are for you.... My soul pines for tranquility which you have reserved for earthlings. I pray to you from the depth and from my earthly bondage. for I serve only you in this life!” Calling Evisul. who says: from my hand all beings are created healthy. forms.” Calling Laosa. Come back. because6 the feeling you have imparted on them cannot be hampered or destroyed. forms. cheerful. Spirit of Wandering: “Baiyo. your angle. You will always be around us.5 Hear your earthly creation and grant your mercy. In this manner you will always triumph over the other. Your holiest name is the key to all secrets and I ask you to allow your angle Nikuma to come to me to show me the solution to the secrets.he can bring me the pictures . 11 5 . that he may separate my invisible part from the burden of the visible and to lead me to the place of rest. Hear me my Lord and Creator. yours is the Lordship and so all. As long as the earthly world will exist. All invisibles of the invisible world serve you and all creatures of earth revere your name.“ 6 Quintscher uses the reflexive pronoun „denen“ (whom). so I can see and recognize all secrets!” Calling Osrail. the female part of the world soul: “Oh Mistress of Love and Beauty. Spirit of Death: “Baiyo. For you are the God of Power and Strength. So he can take away from me the pictures I need to answer the questions. Sahe. you might will be felt by all creatures. the apostates have beaten me and frightened my body. because love never ceases!” Charms against disease (fever. true Lord and Creator.V. however grammatically and contextually „denn“ appears to be the correct choice. pure. hear my plea and allow my request to be heard. Goddess of Truth. and things are tributaries. I call out your holiest name and beg of you to hear me and to ask you to send me your angle Jmical. you noble true Creator of the world!” Calling Nihima. free.. even though the blinded scorn and renounce you. and whom all obey willingly. Hear my word. to whom all creatures. the Spirit of Dreams: “Baiyo.Wilhelm Quintscher: The Book of Formulas Calling Jmical. He who believes in him and has hope will be cured from all defects. I have grown tired from all those attacks launched against me by the apostates and therefore I beg of you. and things praise your honor. which is reflected in the translation. Lord of the Light and let your peace illuminate us!” Calling Ultreb.. Lord of this world. that Quintscher meant to say „. the true Creator and Master of the world. it seems more likely. cold): “In the name of J.H. All bow to you. hear my plea and let me learn from Laosa and receive his assistance. divine image of creation. the righteous and the ignorant. You are the God of Luck and with your Lordship fortunate times will return to the earthly world. send Osrail.

how to act to bind the hidden forces by means and measures.V.The blinded and the ignorant can achieve only little. wherein you labor is a sacred place and for that reason.V. be pure!” “Lord. ravens find fare and dogs find food to sustain their lives..H. that you will not be disturbed in any fashion by the ignorant and blinded.. However. that. if you are true and remain true.H. for you will destroy every curse and every perfidy and every sacrilege of the other. which was and is not yours.” Misery and distress: “Lord I am pursued and importuned.V.H.H. he gave to man. I believe in you and therefore this curse and malediction shall break loose from me and fall back on him. I order you. Nudity is the garment the creator prefers. The Nagesyr.V.H. wandering spirit. For trivial deed you do not need to appear in Sezyr. wondering soul and leave this body. In the name of J.H.V. Then the mysterious will be bound into the natural and the effects will begin. which is complemented by the Tesyr. -. Wash your face and hands before soliciting the Lord or commencing your work. The believe in the true Creator cleanses of any curse or malediction and there damages.H. without mistakes. Grant me too. will be sufficient. then you shall receive the true truth. in order to be successful. But carefully observe all instructions.H. Take care.!” Awaken your senses and observe my words.H.!” Curses: “Man was created free and perfect. mark my words and do not let any of them escape you. so you too know. to leave this body and never return. Know that. because our Lord is the true Master and Creator of this world!” Possession by diseased: “Go for peace. For the shrine. 12 . In the name of J.H.. Between both doors you may keep your garments.V.H.H. because it is the same. which I urgently require.” “Oh Lord. the true believe shall bring your wish to embodiment. Therefore. never bring any impurities.H.V.H. I trust in your strength and force.Wilhelm Quintscher: The Book of Formulas Possession by apostates: “In the name of J.” “Lord. distinguish between lower and higher deeds. For you are the true Creator and Master of the world! In the name of J. In the name of J. Furnish a chamber in which you may work and maintain it locked with a double-door. release me from all my adversaries and release me from all my enemies. who spoke it against me. In the name of J. For the true Creator and Lord says: ‘You shall rest from your toils until your time on earth will begin again!’ In the name of J.

Vensan 13. 11. Whether static8 or fluid. 16. to affect positive or negative effects. it does not make sense. 9. 12. 4. 22. 8. 15. The translation is an interpretation of the context. 8 In the original Quintscher uses the halfword „hin-„ . ist dasselbe in Deinen Stunden. 17. 13 . 7 (night phase) hour hour hour hour hour hour hour hour hour hour hour hour positive positive positive positive positive positive positive positive positive negative negative negative (day phase) hour hour hour hour hour hour hour hour hour hour hour negative negative positive positive positive positive positive positive positive negative negative Odid Adid Sanid Pni Gonid Rulid Idid Odid Adid Sanid Pni Sanid Pni Gomid Rulid Idid Odid Adid Sanid Pni Gonid Rulid Sdid The original sentence is incomplete and grammatically faulty: „ Um ein wirksames Edomar herzustellen. 14. 6.Wilhelm Quintscher: The Book of Formulas Edomar (amulet) To produce an effective edomar..“ – The translation is an interpretation of the context. 2. Time days start from Vensan and end with Venid. 10. Furthermore you need to know. 23. – The night phase starts at the time day. 18. which are the domain of the Guardian in question7. 7. Vensan 1. 20. it is to be created only in those hours. 21. welcher der betreffende Wächter die Regentschaft besitzt. which type of subordinate energies prevail. 3. 19.. 5.

14 9 . 12. 6. 20. Venril 1. 4. 15. 14. 5. 23. 18. hour negative (night phase) Gonid9 hour hour hour hour hour hour hour hour hour hour hour hour negative negative negative negative positive positive positive positive positive positive positive negative (day phase) Rulid Adid Odid Adid Sanid Pni Gonid Rulid Idid Odid Adid Sanid hour hour hour hour hour hour hour hour hour hour hour hour negative negative negative negative negative negative positive positive positive positive positive positive (night phase) Pni Gonid Rulid Idid Odid Adid Sanid Pni Gonid Rulid Idid Odid hour positive Adid Quintscher keeps switching back and forth between „Gomid“ and „Gonid“. 3. Venad 1. 24.Wilhelm Quintscher: The Book of Formulas 24. 17. 19. 9. Venrul 13. 10. that they are one and the same. 22. 11. 8. 16. 2. 21. 7. it is obivious though.

5. 11. 4. 16. Venad 13. 19. 6. 12. 2. 22. 4. 7. 10. 9. 7. 21. 18. 20. 24. 23. 8. 6. 3. 14. Vengom 1. hour hour hour hour hour hour hour hour hour hour hour negative negative negative negative negative negative negative positive positive positive positive (day phase) Sanid Pni Gonid Rulid Idid Odid Adid Sanid Pni Gonid Rulid hour hour hour hour hour hour hour hour hour hour hour hour positive positive positive negative negative negative negative negative negative negative positive positive (night phase) Idid Odid Adid Sanid Pni Gonid Rulid Idid Odid Adid Sanid Pni hour hour hour hour hour hour hour positive positive positive positive positive negative negative Gomid Rulid Idid Odid Adid Sanid Pni 15 . 3.Wilhelm Quintscher: The Book of Formulas 2. 17. 15. 5.

Wilhelm Quintscher: The Book of Formulas 8. 19. 6. 21. Vengom 13. 7. hour hour hour hour hour negative negative negative negative negative (day phase) Gomid Rulid Idid Odid Adid hour hour hour hour hour hour hour hour hour hour hour hour positive positive positive positive positive positive positive negative negative negative negative negative (night phase) Sanid Pni Gomid Rulid Idid Odid Adid Sanid Pni Gomid Rulid Idid hour hour hour hour hour hour hour hour hour hour hour hour negative negative positive positive positive positive positive positive positive negative negative negative Odid Adid Sanid Pni Gomid Rulid Idid Odid Adid Sanid Pni Gomid 16 . 24. 12. 5. 11. 4. 10. 15. 10. 3. 22. 23. 16. 11. 2. 8. 12. Venod 1. 20. 9. 17. 18. 14. 9.

6.Wilhelm Quintscher: The Book of Formulas Venod 13. Venopui 13. 23. 4. 5. 7. 19. 20. 22. 14. Venpui 1. 10. 16. 21. 15. 14. 3. 17. 24. 12. 17. 18. 8. 15. hour hour hour hour hour hour hour hour hour hour hour hour hour hour hour hour hour hour hour hour hour hour hour hour hour hour hour hour hour (day phase) negative negative negative negative positive positive positive positive positive positive positive negative (night phase) negative negative negative negative negative negative positive positive positive positive positive positive (day phase) positive negative negative negative negative Adid Sanid Pni Gomid Rulid Pui [sic] Gomid Rulid Idid Odid Adid Sanid Pni Gomid Ruilid Idid Odid Rulid Idid Odid Adid Sanid Pni Gomid Rulid Idid Sanid Pni Gomid 17 . 9. 2. 11. 16.

21. 22. 17. 5. 11. 21. Venid 13. 23. 14. 6. 20. 9. 18. 15. 24. 20. 3. 22. 19. 7. hour hour hour hour hour hour hour negative negative negative positive positive positive positive (night phase) Idid Odid Adid Sanid Pni Gomid Rulid hour hour hour hour hour hour hour hour hour hour hour hour positive positive positive negative negative negative negative negative negative negative positive positive (day phase) Idid Odid Adid Sanid Pni Gomid Ruilid Idid Odid Adid Sanid Pni hour hour hour hour hour hour hour hour hour hour hour positive positive positive positive positive negative negative negative negative negative negative Gomid Rulid Idid Odid Adid Sanid Pni Gomid Rulid Idid Odid 18 . 16. 12. 8. 2.Wilhelm Quintscher: The Book of Formulas 18. 4. Venid 1. 10. 23. 19.

and much happiness. 3 cm side length. Idid positive effect: 1 cm side length. mental powers. positive Odid. causes: security. 10 Quintscher breaks off at this point. and immoderacy. and healing. protective zones. compulsive gambling. and lead for Siub. inside a pentagram. furtherance of possessions. firmness. tin for Johib. 5 cm side length. positive effect. positive Adid. 19 . negative effectcs. intelligence. spoil the good! On the backside: one circle.7 cm (7 Rayum) side length. friendship. and increasing knowledge of hidden wisdom. kudos. and creates liars and fraudsters! The front side contains seven circles and in the center the Amachis symbol and the dictum: Amachis. Dalusyn (brass): Guardian Amachis. which form and size the Edomar has. wealth.5 cm (9 Rayum) side length. For positive effect a triangular and for negative effects a quadrangular plate is needed. iron for Rysi. and bodily health. causes: profits. power. beauty. 3. positive Pni. Gold for Osi. honor. The elypses are his. Lead: Guardian Siub. honors. conception. fertility. 3 cm (6 Rayum) side length. but for each you have to carefully observe the correct measures. copper for Ajaia. Copper: Guardian Ajaie. success with authorities. and brings fulfillment of many desires. positive effect. For regular purposes a round plate will suffice. causes: pretension. travel joys. and health. provides mental and life force. The front side contains three circles and in the center the symbol of Johib and the dictum: Johib destroy and defeat! On the backside: one circle. loss of memory. negative effects. 3 cm (6 Rayum) side length. inside a pentagram. dignity. negative Gomid.Wilhelm Quintscher: The Book of Formulas 24. kudos. Beyond that one Rayum equals half a Kasyru. Tin: Guardian Johib. positive effect. causes: gaiety. 4 cm (8 Rayum) side length. The front side contains five circles and in the center the must be an Osir symbol and the dictum: Osir. causes: losses. causes: wealth. Silver: Guardian Jluse. Gold: Guardian Osir. It is not irrelevant. positive. Up to 5 Kasyru one Kasyru equals one Rayum applies. positive effect. The measurements can be drawn from the descriptions. power. destroy and defeat! On the backside: one circle and one ………10 Tin: Guardian Johib. positive Sanid. 4. Daylusyu (brass): Guardian Machis. joviality. positive effect. causes: happiness. negative Adid. causes: love. The diameter or length of sides are determined by the base values of the guardian in question. Dalusya (brass) for Amacis. puts in charge. hour negative Adid For this the metals are ascribed to the guardians as follows: silver for Iluae. poverty.

Silver: Guardian Jluae. inside the Rasi symbol and the dictum: Rasi destroy and defeat! Backside: one circle and a pentagram. That concludes the invocation. and cowardice. 2 cm side length. and madness. causes: hate. Front side: eight circles. The form is a round plate with a diameter determined by the base values. negative effects. the symbols and dictums are used for positive effects and the circles are used for negative effects. as well as for reinforcing other aides. partially calculated as Kasyru.5 cm diameter 4 cm diameter 4. imprisonment. The bearer only has to incense it prior to using it to transfer its powers to himself. negative Rulid. Backside: one circle and a pentagram. negative Odid. manslaughter. melancholy. Lead: Guardian Siub. negative effects. strife. murder. 20 . causes: distress.Wilhelm Quintscher: The Book of Formulas Copper: Guardian Ajaia. 5 cm side length. negative Sanid. 3 cm side length. causes: dispute. melancholy. inside Jluae symbol and the dictum: Jluae. inside the Ajaia symbol and the dictum: Ajaia destroy and change! Backside: one circle and inside a pentagram. contempt. negative effects. Edomars with negative effects are mainly used to dispel and as protection against attacks from apostates and their minions. For normal purposes. leaves homeless and unemployed. shame. causes: misfortune. misery. change and modify! Backside: one circle and inside a pentagram. Iron: Guardian Rasi. Stretch out both hands of the piece in question and call the appropriate guardian. Front side: six circles. bodily weakness. 1 cm side length. Inside the circles on the backside you engrave the appropriate squares. disaster.5 cm diameter The amulets must be blessed. negative Pni. infertility. as soon as the engraving of the symbols and dictums and so on are completed. For better understanding the following applies: Lead: Tin: Iron: Gold: Copper: Dalusyn: Silver: 3 cm diameter 4 cm diameter 5 cm diameter 3 cm diameter 3. negative effects. Front side: four circles. partially as Rayum. Front side: two circles and inside the symbol of Siub and the word: Siub. ignominy.

The lower outer field receives the symbol of the grade master of the birth class of Jluas. if it was a day birth. The blinded user will destroy himself. The lower left tip field receives the symbol of the grade master of the birth class of Johib. Every four minutes another grade master rises. Therefore the first time hour starts with Apllyon: 21 . which manipulate men or even invisibles. In the uppermost corner you place the symbol of the master (superior) of the rising symbol.m. you place the symbol of the grade master of the birth hour of Amachis. To the right of that. To know this. They contain and create force vortexes. The react to any deceit better than pictures or mumia with positive and negative energies. receive powers and radiate effects. The left outer field receives the symbol of the grade master of the falling grade at the time of birth. The backside receives the square. the front side receives a large pentagram. outside the pentagram. which rise in the east in the nature of the grade master. To the left of it. A time year starts with the time month Lebyk (on March 20th at 6 p. and also the number of circles to be engraved upon it. The right outer field receives the symbol of the rising grade master. The upper right tip field receives the symbol of the grade master of the birth class of Osir. The have the greatest effect on earthly men on whose life they are directed. You must engrave all symbols. This knowledge only belongs in the hands of those with the right belief. The upper left tip field receives the symbol of the grade master of the birth class of Rasi. if it was a night birth. which is accorded to the regents of the birth hour and from which emanate as many flashes (to all directions) as make up their base value. also in the outer field.Wilhelm Quintscher: The Book of Formulas Pfymeras Pfymeras are plates. The regent of the birth hour determines which metal is required. if it was a day birth. A time year consists of 360 time days of 24 time hours each. between circle and pentagram. However. else Jluae if it was a night birth. The right lower tip field receives the symbol of the grade master of the birth class of Siub. Inside the innermost field you place the symbol of the master of the rising grade (at the time of the birth minute). in the same manner as with regular edomars. else Osir.). you place the symbol of the grade master of the birth class of Ajaia. Phymeras are all round and have a uniform diameter of 7 cm. it is necessary to transfer the natural process into written form.

19. 4. 11. 26. Below we illustrate the following double hours of the first time day. 15. 29. 8. 13. 7. 3. 17. 22 . 14. 5. 20. 22. 6. 30. 27. 2. 18. 24. grade of Gena grade of Gena grade of Gena grade of Gena grade of Gena grade of Gena grade of Gena grade of Gena grade of Gena grade of Gena grade of Gena grade of Gena grade of Gena grade of Gena grade of Gena grade of Gena grade of Gena grade of Gena grade of Gena grade of Gena grade of Gena grade of Gena grade of Gena grade of Gena grade of Gena grade of Gena grade of Gena grade of Gena grade of Gena grade of Gena positive negative positive positive positive positive positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive positive negative negative positive positive positive negative positive negative male female male female male female male female male female male female male female male female male female male female male male female female male male male female male female followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by This completes the first two time hours. 16. 21. 25. 12. 28. 9. 23. 10.Wilhelm Quintscher: The Book of Formulas Apllyon Thirana Peehah Noga To-Ich Permasa Gesegos Soteria Batamabub Omah Lagiros Afrli Rigolon Rigila Tapam Nachero Arator Nalata Ariotte Agiku Cheikaseph Ornio Carinirana Istaroth Haiamon Lanali Aglasis Nerki Filskon Negalogi 1.

27. 18. 6. 23. 16. 20. 2. 10. 14. grade of Shymesna grade of Shymesna grade of Shymesna grade of Shymesna grade of Shymesna grade of Shymesna grade of Shymesna grade of Shymesna grade of Shymesna grade of Shymesna grade of Shymesna grade of Shymesna grade of Shymesna grade of Shymesna grade of Shymesna grade of Shymesna grade of Shymesna grade of Shymesna grade of Shymesna grade of Shymesna grade of Shymesna grade of Shymesna grade of Shymesna grade of Shymesna grade of Shymesna grade of Shymesna grade of Shymesna grade of Shymesna grade of Shymesna grade of Shymesna positive negative positive negative negative negative positive negative positive negative positive negative positive positive positive negative positive negative positive negative positive negative positive negative positive negative negative positive negative negative male female male female female female male female male female male female male male male female male female male female male female male female male female female female male female followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by 23 . 12. 15. 13. 26. 28. 7.Wilhelm Quintscher: The Book of Formulas The third time hour starts with Aluph Aluph Schalua Hasperim Adno Helmis Sarasi Ugefor Awille Ranar Caraschi Eralir Sagara Trasorim Schmlego Hipolopos Natolisa Butharusch Tagora Panari Nagar Kolan Schalne Sipillipis Tades Semechlch Radina Nachamel Anadi Horasul Irmano 1. 9. 4. 21. 5. 8. 24. 29. 25. 3. 30. 11. 17. 19. 22.

5. 16. 25. 17. 29. 8. 22. 12. 3. 7. grade of Lhurka grade of Lhurka grade of Lhurka grade of Lhurka grade of Lhurka grade of Lhurka grade of Lhurka grade of Lhurka grade of Lhurka grade of Lhurka grade of Lhurka grade of Lhurka grade of Lhurka grade of Lhurka grade of Lhurka grade of Lhurka grade of Lhurka grade of Lhurka grade of Lhurka grade of Lhurka grade of Lhurka grade of Lhurka grade of Lhurka grade of Lhurka grade of Lhurka grade of Lhurka grade of Lhurka grade of Lhurka grade of Lhurka grade of Lhurka positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative male female male female male female male female male female male female male female male female male female male female male female male female male female male female male female followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by 24 . 27. 14. 23. 2. 10.Wilhelm Quintscher: The Book of Formulas This is followed by the grade of Lhurka. 11. 24. 13. 4. 21. 20. 18. 26. 19. 15. 9. The fifth time hour starts with Neschamah: Neschamah Nyrmo Kathum Erinühes Asinel Geriola Asoreg Ramage Namalon Dimurga Golog Ugali Elason Giria Hosun Nesah Harkinon Petuno Labonaton Echagi Babrimunos Hillaro Ergomion Ikon Alosom Gezero Agasaly Ekore Saris Elami 1. 6. 30. 28.

12. 15. 28. 25. 10. 9. 24. 21. Nilon Nelamor Porphor Trapi Jonrion Afolore Pruchi Pormathi Amphalion Kogia Laniel Xinmihala Trisacha Afiamo Garses Nasadu Arabim Amia Kamuel Parachma Lochaty Ibaria Lotifer Kama Segosel Sarail Kiliosa Rosora Ekorim Ramgisa 1. 16. 17. 20. 13. 18. 29.Wilhelm Quintscher: The Book of Formulas The next double hour is dedicated to Tilz. 23. 14. 7. 5. The seventh time hour starts with Nilon. 22. 26. 27. 3. 4. 11. 19. 30. 6. grade of Tilz grade of Tilz grade of Tilz grade of Tilz grade of Tilz grade of Tilz grade of Tilz grade of Tilz grade of Tilz grade of Tilz grade of Tilz grade of Tilz grade of Tilz grade of Tilz grade of Tilz grade of Tilz grade of Tilz grade of Tilz grade of Tilz grade of Tilz grade of Tilz grade of Tilz grade of Tilz grade of Tilz grade of Tilz grade of Tilz grade of Tilz grade of Tilz grade of Tilz grade of Tilz positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative male female male female male female male female male female male female male female male female male female male female male female male female male female male female male female followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by 25 . 8. 2.

5. 26. 8. 6. Frasis Pothera Badet Naga Asturel Liriell Siges Nwtose Abusis Panfodre Hagus Hatuny Gagolchom Bafa Ugirpon Capipa Korch Somi Erytar Kosirma Januri Kosirma Chimirg Arisa Sorob Soesna Ebaron Negani Nelion Sirigilis 1. 10. 23. 2. 11. 14. 19. 9. 30. 16. 21. 13. 25. 3. 15. 24.Wilhelm Quintscher: The Book of Formulas That is followed by the double hour of Gelasdes. 17. 18. grade of Gelasdes grade of Gelasdes grade of Gelasdes grade of Gelasdes grade of Gelasdes grade of Gelasdes grade of Gelasdes grade of Gelasdes grade of Gelasdes grade of Gelasdes grade of Gelasdes grade of Gelasdes grade of Gelasdes grade of Gelasdes grade of Gelasdes grade of Gelasdes grade of Gelasdes grade of Gelasdes grade of Gelasdes grade of Gelasdes grade of Gelasdes grade of Gelasdes grade of Gelasdes grade of Gelasdes grade of Gelasdes grade of Gelasdes grade of Gelasdes grade of Gelasdes grade of Gelasdes grade of Gelasdes positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative male female male female male female male female male female male female male female male female male female male female male female male female male female male female male female followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by 26 . 29. 12. 20. 4. 28. 7. The ninth time hour starts with Frasis. 27. 22.

15. 6. 12. 16. 29. 24. 18. 2. 11. 23. grade of Pulhas grade of Pulhas grade of Pulhas grade of Pulhas grade of Pulhas grade of Pulhas grade of Pulhas grade of Pulhas grade of Pulhas grade of Pulhas grade of Pulhas grade of Pulhas grade of Pulhas grade of Pulhas grade of Pulhas grade of Pulhas grade of Pulhas grade of Pulhas grade of Pulhas grade of Pulhas grade of Pulhas grade of Pulhas grade of Pulhas grade of Pulhas grade of Pulhas grade of Pulhas grade of Pulhas grade of Pulhas grade of Pulhas grade of Pulhas positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative male female male female male female male female male female male female male female male female male female male female male female male female male female male female male female followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by 27 . 10. 17. 7. 9. Haja Schad Kohon Echami Flatison Alagill Athereom Porascha Egention Liria Vollman Hagomi Klorecha Baroa Gomagnu Fermebu Forteston Lotagi Nearah Dagio Nephasser Armefia Karelesa Bileka Ugolag Tnita Zalones Cigila Ylenus Borie 1. 30. 27. The eleventh time hour starts with Haja. 25. 26. 8. 13. 22.Wilhelm Quintscher: The Book of Formulas The next double hour is dedicated to Pulhas. 19. 28. 4. 21. 20. 3. 14. 5.

8. 16. 23. 15. 12. grade of Guvab grade of Guvab grade of Guvab grade of Guvab grade of Guvab grade of Guvab grade of Guvab grade of Guvab grade of Guvab grade of Guvab grade of Guvab grade of Guvab grade of Guvab grade of Guvab grade of Guvab grade of Guvab grade of Guvab grade of Guvab grade of Guvab grade of Guvab grade of Guvab grade of Guvab grade of Guvab grade of Guvab grade of Guvab grade of Guvab grade of Guvab grade of Guvab grade of Guvab grade of Guvab positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative male female male female male female male female male female male female male female male female male female male female male female male female male female male female male female followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by 28 . 25. 21. 5. 6. 22. 27. 18. The thirteenth time hour starts with Norech. 13. 2. 4. 20. 26. 7. 10. 28. Norech Nalacha Eodukon Luschi Aspadil Nascela Opollogon Ramara Amamil Tabori Jaigi Bialode Opilom Jrastra Golag Argila Baruel Sorupola Jeyris Hahdu Cromonas Bekaru Belifaras Nadale Jronus Hadcu Balachucan Jugula Secabeni Lalacha 1. 9. 19. 3.Wilhelm Quintscher: The Book of Formulas The next double hour is dedicated to Guvab. 14. 30. 11. 29. 17. 24.

5. 27. 18. 16. 12. 3. 17. 26. Serab Nolabdea Mamues Faluns Nasi Coniola Larubot Jajaregi Orinell Concaria Dosom Galags Pagulduz Pafessa Jromon Tardoe Ubarim Nageluche Chadail Charagi Hagos Hyla Lamarion Lamala Baaltori 11 1. 6. 4. 23. 24. 13. 9. 2. grade of Lyrub grade of Lyrub grade of Lyrub grade of Lyrub grade of Lyrub grade of Lyrub grade of Lyrub grade of Lyrub grade of Lyrub grade of Lyrub grade of Lyrub grade of Lyrub grade of Lyrub grade of Lyrub grade of Lyrub grade of Lyrub grade of Lyrub grade of Lyrub grade of Lyrub grade of Lyrub grade of Lyrub grade of Lyrub grade of Lyrub grade of Lyrub grade of Lyrub grade of Lyrub grade of Lyrub grade of Lyrub grade of Lyrub grade of Lyrub positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative negative male female male female male female male female male female male female male female male female male female male female male female male female male female male female female followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by Amalomi Gagison Larahani Sepasani 11 Missing entry in original. 29 . 25. 20. 14. 30. 21. 29. The fifteenth time hour starts with Serap. 11. 19. 7. 22.Wilhelm Quintscher: The Book of Formulas The next double hour is dedicated to Lyrub. 10. 8. 28. 15.

5. 4.Wilhelm Quintscher: The Book of Formulas The next double hour is dedicated to Josynas. 6. 25. 2. 17. 23. 11. 9. 26. 18. 3. 24. 30. 20. grade of Josynas grade of Josynas grade of Josynas grade of Josynas grade of Josynas grade of Josynas grade of Josynas grade of Josynas grade of Josynas grade of Josynas grade of Josynas grade of Josynas grade of Josynas grade of Josynas grade of Josynas grade of Josynas grade of Josynas grade of Josynas grade of Josynas grade of Josynas grade of Josynas grade of Josynas grade of Josynas grade of Josynas grade of Josynas grade of Josynas grade of Josynas grade of Josynas grade of Josynas grade of Josynas positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative male female male female male female male female male female male female male female male female male female male female male female male female male female male female male female followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by 30 . 7. The seventeenth time hour starts with Proxenes. Proxenes Jparchi Obedomah Padidi Peralit Jsnirki Norilon Golema Timiron Goleni Darachin Bagoloni Pzschy Amansi Kigros Cpacha Urgivoh Amageota Debam Kolani Nimoseh Eneki Corilon Jgarme Jamaih Bilifoh Nafalack Kaflesi Sibolas Seneol 1. 10. 29. 21. 19. 14. 8. 13. 12. 16. 27. 15. 22. 28.

31 .Wilhelm Quintscher: The Book of Formulas The next double hour is dedicated to Tzybatyt. 25. 24. 12. 17. 7. 18. 16. 3. Nablun Nudatoni Jachiel Heleli Emfalison Plirok Lotimon Kiliki Osmos Tarato Horomor Tmako Nimslon Camalo Nimitrix Kalote Jsquiron Sikesti Abagrion Kibigili Arakuson Neggio Dirilisin Akahimo Aragor Granoma Zagol Nemolika Torfasan 1. 13. 27. 10. 4. 5. 11. The nineteenth time hour starts with Nablun. 2. grade of Tzybatyt grade of Tzybatyt grade of Tzybatyt grade of Tzybatyt grade of Tzybatyt grade of Tzybatyt grade of Tzybatyt grade of Tzybatyt grade of Tzybatyt grade of Tzybatyt grade of Tzybatyt grade of Tzybatyt grade of Tzybatyt grade of Tzybatyt grade of Tzybatyt grade of Tzybatyt grade of Tzybatyt grade of Tzybatyt grade of Tzybatyt grade of Tzybatyt grade of Tzybatyt grade of Tzybatyt grade of Tzybatyt grade of Tzybatyt grade of Tzybatyt grade of Tzybatyt grade of Tzybatyt grade of Tzybatyt grade of Tzybatyt grade of Tzybatyt positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative male female male female male female male female male female male female male female male female male female male female male female male female male female male female male female followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by Charanthona 30. 14. 19. 29. 21. 8. 26. 23. 20. 15. 22. 28. 9. 6.

23. 32 . 11. 21.Wilhelm Quintscher: The Book of Formulas The next double hour is dedicated to Naga. 24. 20. The twentyfirst time hour starts with Kosem. 9. 12. 26. 13. Kosem Nethaera Ivar Nahra Paruch Aslotane Kagaros Romosara Anemalon Tabbata Ahahbon Akanejonah Horog Texai Hevich Jchniag Odsc Paschan Gorocona Rimog Abbakirs Eralicarison Golopa Jgskys Pagalusta Jchdisom Takarosa Andrachor Carona 1. 16. 29. 15. 10. 14. grade of Naga grade of Naga grade of Naga grade of Naga grade of Naga grade of Naga grade of Naga grade of Naga grade of Naga grade of Naga grade of Naga grade of Naga grade of Naga grade of Naga grade of Naga grade of Naga grade of Naga grade of Naga grade of Naga grade of Naga grade of Naga grade of Naga grade of Naga grade of Naga grade of Naga grade of Naga grade of Naga grade of Naga grade of Naga grade of Naga positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative male female male female male female male female male female male female male female male female male female male female male female male female male female male female male female followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by Nechebbara 18. 25. 5. 3. 19. 17. 4. 27. 22. 28. 7. 30. 2. 8. 6.

18. 8. 20. 28. grade of Josynpap grade of Josynpap grade of Josynpap grade of Josynpap grade of Josynpap grade of Josynpap grade of Josynpap grade of Josynpap grade of Josynpap grade of Josynpap grade of Josynpap grade of Josynpap grade of Josynpap grade of Josynpap grade of Josynpap grade of Josynpap grade of Josynpap grade of Josynpap grade of Josynpap grade of Josynpap grade of Josynpap grade of Josynpap grade of Josynpap grade of Josynpap grade of Josynpap grade of Josynpap grade of Josynpap grade of Josynpap grade of Josynpap grade of Josynpap positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative positive negative male female male female male female male female male female male female male female male female male female male female male female male female male female male female male female followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by followed by 33 . 21. 13. 14. 27. 2. 15. The twenty-third time hour starts with Peresch. 19. 16. 4. 23. 22. 25. 12. 7. 9. 30. 10. Peresch Bonahi Moschel Raschea Girmel Zagriona Jgilon Alpaso Kirek Buriu Jraganon Argaro Algebol Karasa Akirgi Basanpla Rotor Tigrapho Cobel Hipoga Jserag Beffea Elipinon Nanira Olaski Nyrmiu Samuram Astolitu Notiser Regeria 1. 6.Wilhelm Quintscher: The Book of Formulas The next double hour is dedicated to Josynpap. 17. 29. 24. 26. 5. 3. 11.

the aforementioned must be located in good locations. too.Wilhelm Quintscher: The Book of Formulas Each time day starts out with the next grade master. thirty-six superiors control thirty-six locations. These base masters are the servants of the earth belt zone. and so on. Between teeth and tongue of the gaping mouths you may place Pfymeras. Eyon. in that the preceding always follow the last time hour. The band must not have any special clasp. there are seventy-two superiors. On the leather strap you write in black ink the words “Chab chaba dayus gibyr osyv lausa dayus gabytz vas vu tuyr vab chapfypb val chdam osyw wab abyra vab gehe cahablhab ganzhab gurab tzerab gubyv dur vad yunutzmushas kayurm rab!” Construction of the headband must occur during the hour of the positive Pnis. To accomplish good effects. Pfymeras are created. 34 . In the mercury belt zone. Sif. Laphir. during the hour of the positive Idid. The drilling of the plates has to be performed in a manner that the teeth of the snake will fit them snuggly. The time month Debyk is followed by Epfybum. and Siub are. The lead plate contains three circles on the front side. Therefore. The construction must occur on the time day on which Osir controls the nineteenth grade master Maga. There are forty-five locations in the sun belt zone. There are ninety-two superiors in the Venus belt zone. which are most tightly bound to the destinies of earth men. They are the invisibles. Uyosu. Put the name Siub above the symbol. Usomu. whose names and symbols arise from the zone of the guardian of the hour of the deed in question. Magus – Headband For the actual work the knowing has to create a special headband. The locations and their superiors are identified and described by the Pfasrathom. the third with the third. The plate must be drilled three times on both the left and right side to accommodate the connecting bands. then Deyu. Johib. This headband consists of two parts. and Patyb. He who has the knowledge can call upon them and is assured of their assistance. which is worn by priests consists of two intertwined golden snakes. Itzyr. Uyes. it is necessary to heed the locations. In the Jupiter belt zone twenty-for superiors administer twenty-four locations. where Rasi. positive ones as well as negative ones. Magus – Gold Band The Magus Gold Band. These man servants and female servants are subject to certain superiors. To construct a Pfymer for a grade master of the earth belt zone. That is why it takes two years before someone who is in the knowledge has constructed all Pfymers. a seven centimeters long and three centimeters wide lead plate and a soft leather strap measured to the size of the head. There are twenty-eight locations in the moon belt zone. In the mars belt zone. when the sign of Gena is rising. Inside these there must be the symbol of Saturn to the right and left you place a pentagram. which tie the plate to the leather strap. the second time day of the time month Debyk begins with the second base master. For this reason. which are subordinate to twenty-eight superiors. but must fit the shape of the head. which are subject to forty-five superiors.” The backside contains the Saturn square in accadic-phoenician characters. whose heads face each other. Outside of the circles you need to engrave the words of the following proverb: “Siub give me wisdom. The Saturn belt zone contains twelve locations with twelve male and female superiors. unless he wears the gold band of the priests. Vak. positive ones as well as negative ones.

That is 12 13 Galbanum: Ferula Galbaniflua Matrium = salt 35 .H.V. It may only be used after that. It must be dedicated during while your own life regent dominates the hour and your birth grade master rises in the east. made of wool.V. Then put on the robe and speak a quiet prayer. Hold your wand in your left hand and stretch your right hand over the rising smoke and recite the following: “Adonay J. No jewelry except the headband or gold band must be worn. unless they practice mysteries. It serves the practice of the mysteries and cultural practices. all living things are subordinated into three realms. Sigil Strips The sigil strips consist of unused parchment. linen. below the head of the wand. when he was created. – Once this has been accomplished. when Iluae can be found in a congenial position. in which man found himself. the beings. the forms. the envoys of the invisibles.” Then hold the wand into the smoke until it has dissipated. go to a tranquil place. They are seven centimeters long and three centimeters wide and can be drawn ahead of time. Only use it for your magic practices. you must use the mystery of man. or silk. The metal used for this purpose conforms to the energy zone it belongs to. animals.V. Dressed in your Magus robe and headband light a smoke fire on which you throw some galbanum12. To see beings or speak with them. seven times. just as it will be Your will. must clothe their bodies in a magus robe. The dedication must proceed as follows: Cleanse your body.H. For the hour of actual use the drawing must be redrawn in matrium13. true Lord and Creator. The Holy Robe Such is the condition.H. But know this. The color of the robe conforms to the current level of mental development. It shall be long enough to cover the feet when standing upright. let all your powers reside in this wand for creation and divorce.H. take off everything. The dedication is preceded by engraving the name Adonay J. To see forms. Magus Robe All those who have the knowledge but do not administer their commissions in a holy place. tight fitting at the neck and lower arms. It is shaped conically and has a one centimeter long ridge groove at the head to accommodate the sigil strip.H. which spread the teachings.H. and the objects. and place the robe in front of you. None of the conceited or apostate are permitted to be present for such practices or even know of them. Gaze toward the east and quietly and slowly speak the holy name of J. without any embellishments or pockets. Magus Wand It is made of willow wood. use their matrium. thirty-five centimeters in length with a diameter of four centimeters. It must be dedicated during a positive Pni hour on a Saturn day. take it off and keep it under lock and key. That is found in his sperm.Wilhelm Quintscher: The Book of Formulas Pfymeras for the band contain engravings of the symbols of God’s messengers.

H. Natural Mirrors The surfaces of ponds and lakes are natural magic mirrors as soon as they are touched by moonlight.Wilhelm Quintscher: The Book of Formulas sperm or marrow14. stone. my this rod reveal to me the hidden and the buried! Be it water. Shorten it to a total length of forty-nine centimeters. because it attracts the apostate among the invisibles and they could infatuate the mage. To see objects. turn it so that the moon location in which Jluae is found on the same day on the frame points to the east. 36 . It therefore. The translation is an educated guess. hear my word and bless my deed!” “May Jluae reveal to me what I wish to see!” – Then direct your gaze and thoughts firmly onto the surface of the water and ask the Magus Mirror15 what you wish to know. Then gaze towards the east and say half aloud: “Aduni. The formula for this is: “J. Instead of water you can also use the Magus Mirror for this and expose it to the light of the full moon. visible or invisible! In the name of J. if necessary. hear my plea and let everything I desire reveal itself to me in this mirror.V.H. that the moonlight falls onto the water in front of them. It is prohibited to use blood. The matrium maintains its effectiveness for one hour at most. Water in barrels or cauldrons work in the same manner when touched by moonlight. Repeat this nine times. Later you may construct a protective casing and a frame by engraving twenty eight moon locations. careful not to cast a shadow. At a positive Gomid hour engrave the name Adonay in each of the two branches.V. once more there is no such word. On the eighth day at the same positive hour of Adid take it out and speak the following words: “Adonay. engrave the wall symbol on the front side of the feredaum and the symbol of the zone on the backside. but 14 Quintscher uses the word „Markstoff“. Then take the bowl to running water and rinse it thoroughly. will have to be redrawn repeatedly. Coat the backside with tar and let it dry. Divining Rod During the hour of the positive Adid on the time day of mercury cut – with an unused knife – a forking branch of hazel. Past or future. Then use it to your benefit.” Then take the mirror home. Those with the knowledge position themselves in such a manner. or metal. while Jluae is in a good location. Magus Mirror If you want to see the hidden. During the night half of the time day. take a cambered crystal plate with a diameter of twenty one centimeters at the negative hour of Sanid.H. Remove all leaves and twigs and hide it in running water for seven days so that the sun cannot shine on it.H. coined or uncoined!” Then go home without talking to anybody or greeting anybody or answering to anybody. or subterranean. use the marrow of plants as matrium. provided they are not overgrown by weeds and grasses. the translation as „marrow“ appears to make the most sense in terms of the context. When using the mirror. during new moon. The formula is the same. In the meantime keep the bowl locked in a dark container. 15 In the original manuscript this part (and ask the Magus Mirror ) has been typed over several times and is utterly illegible.

the anti-genius. the genius. and install them in a wooden case with a lockable cover. Number seven must be engraved during the positive Gomid hour on a Jupiter time day and receives the symbols of Jupiter. you can build an earth mirror. or onehundred-and-six centimeters. Number two receives the symbols of the moon. The triangles will be assigned the numbers one through eight and some of them will be engraved during negative energy hours. Number eight must be engraved during the positive Pni hour on a Saturn time day and receives the symbols of Saturn. even this material must be coated. • • • • • • • Then you combine all of them. you can dedicate it during the positive Sanid hour. You may construct a holding frame. and of Pulha. Maga. You can also use the earth mirror as a figurative medium. the genius. the genius. N – north. join them. the anti-genius. Titz. and Josynpab. and Gelasdon. you can use diameters of thirty-five. the anti-genius. Number three must be engraved during the positive Idid hour on a sun time day and receives the symbols of the sun. Number six must be engraved during the positive Rulid hour on a Mars time day and receives the symbols of Mars. Number five must be engraved during the negative Odid hour on a Venus time day and receives the symbols of Venus. painted in black. which firmly holds all surfaces in place. the genius. Then it must be positioned 37 . and the antigenius of Guvab and must be engraved during the negative Sanid hour. the anti-genius. Size and diameter are left to your discretion. using candle light. and the anti-genius. the genius. the genius. • Number one receives the symbols of earth: the symbols of Atheos. seventy. of Nahum. This triangle must be engraved at the positive Sanid hour of the moon time day. Open the box and expose it to the light of the moon. Each mirror triangle must be coated seven times with tar. as well as those of Lyrub and Josynas. W – west. and Lhymesna. S – south. Number four is to be engraved on a Mercury time day during the positive Adid hour and receives the symbols of Mercury. Earth Mirrors If you are not in a position to recruit a living person to be your medium for direct communication with the invisibles. of Imicat. If in nature Jluae can be found in the 28th location. the genius. You need eight mirror triangles whose side length is sufficient to form a well. an Tzybatyl. Triangle number one must point to E – east. an Lhurke. However. E – east. the anti-genius.Wilhelm Quintscher: The Book of Formulas beware not to speak to conceited ones and do not reveal more than absolutely necessary of what you have seen. The incantation is the same as for the natural mirror and must be repeated before each use of the earth mirror.

This rosary consists of colored wooden beads strung on a colored string. so that two large natural colored beads form the end. the believer must construct a magus rosary. However. Begin each invocation with prayers to Evisul and Ulreb.H. The companion book will provide details. that you can just gaze onto the open surface. The guardian’s sigil. ten white beads and 20 natural colored wooden cubic beads. Each natural colored bead must be twice the size of the others and symbolizes Erisul and Ulreb. The finished magus rosary must be dedicated. Johib. hear my plea and bless my workings and give that this rosary be the means for invocations and that your angels may hear me!” In daily use hold the rosary in your left hand with your thumb and index finger on the bead that corresponds to who you are invoking. which are supposed to spread the effect of sun locations. Since it can easily happen that mere recitation of the incantations leads to carelessness and thoughtlessness. the local regent must be engraved into the appropriate metal. followed by the color of the regent of the birth hour. While nadas of Iluae must be constructed at night during negative or positive Sanid hours. then followed by the other colors in the following order: Siub. Their symbolism is as follows: black – Siub. The type of wood is determined by the location on earth where the believer lives. The color of the string is determined by the regent of the birth hour of the born. yellow – Osir. else you might very well cause the opposite effect of what you intended. red – Rasi. and Jluae. He can construct it himself or simply buy it. blue – Johib. To construct it you need ten black. Osir.H. brown – Amachis. Ajaia. Dedication is achiebed by holding the rosary into smoke from a fire to which galbanum has been added. Siub must only be called during their hours of positive energy. Rasi. You must gaze towards the east. you will always be successful. Then make a firm knot and connect it to the beginning end of the string. The stringing begins with two large natural colored beads. white – Jluae.Wilhelm Quintscher: The Book of Formulas in such a manner. Osir. depending on the effect of the local female superiors. ten red. leather or shagreen16. green – Ajaia. written on parchment. which must be done in the time of the rising grade master of the hour of birth of the born. must be constructed during days on which Osir can be found in the respective location. Nadas. ten yellow. If you have the true faith and true conviction.V. Johib. it is not irrelevant at which hour of the time day you perform these daily incantations. This order must be repeated eight times. ten blue. Rasi. Nadas The nada must be constructed while Jluae is in the location whose effect and influence you wish to utilize. 16 Shagreen (leather). moroccan leather 38 . Magus Rosary This rosary serves your concentration during your daily incantation to raise the good powers. nadas of Osir must be constructed during the day during positive or negative Idid hours. ten gren. whereas Jluae and Ajaia must only be called during their hours of negative energy. ten brown. On the last eighth of the string the beads must be strung in reverse order. Amachis. You also need to observe his positive or negative hour of energy in your construction. then continue the invocation for the day regent. The dedication incantation is: “ Adona J. Amachis. A firm closing knot prevents falling off of the beads. The “east” of the mirror must always point east in nature.

where none else but you can go. Now take a flask. but he used the words „Helm“ and „Vorlage“. nadas of Iluae must be exposed to the rays of the moon for nine nights. 5. note the following: 1. task: treat the firm material by means of flask and template. Once the material settled. but do not start out too high. 2. pour in the liquid. Once you have yielded sufficient oil (nine grams). pour a little from the template into the material every seven days until all the liquid in the template has been used up and the material in the flask has turned into a gelatinous and firm mass. until a blackred powder forms. task: treat the firm material and oil in a sealed flask with high voltage electricity on an electric oven. remote place. which you have half-filled with fresh horse manure. it is what Quintscher said. in a wooden case. 6. because that would spoil your work. while nadas of Osir must be exposed to the rays of the sun for nine days. 4. 3. task: crush the firm material. The material will become excited and fumes will escape through the helmet into the template17. Even though this sounds rather incomprehensible. that the flask has about four times the size of its contents. put it also into a flask and treat it by means of a template until it has turned dark red (black-red). To understand this art of refining. Let the mixture rest for seven days. 7. crush it to a fine powder. task: treat the oil by means of the flask and template. The firm material must be crushed in a mortar and soaked with the earlier liquid and the mixture treated in the same manner as before. task: separate the oil. Careful remove the gelatin and preserve it. Amatzyois Take lamyc ninety Jubed. He who is in the knowledge now works with several hotbeds and flasks. Careful pour off the liquid and preserve it and return the gelatin to your hotbed until it has dried out. where the magus can work with out disturbance. Be careful though to make sure. connect the flask with a template through the helmet and set the filled flask into another hotbed. The material must be treated in the described manner for a total of nine times. and put the mixture in a flask. It can be assumed. and add about four fingers high of the liquid. task: treat the mixture by means of the flask and template until oil forms. Then put the dried gelatin into a mortar. that he meant something entirely different then „helmet“ and „template“. In the meantime you can prepare a new batch of lamyc in the same manner. so they have room to grow. task: separate substance from liquid. then you will find a liquid gelatinous mass. task: vaporize the liquid until everything remains in the flask. pour it into one or two murab glasses. at nighttime. preserve the firm material. Leave there-in for ninety days. Once completed. 39 17 . Only then can they be used.Wilhelm Quintscher: The Book of Formulas Construction must take place in a quiet. The yield gelatin will be returned to the other oil. Depending on the developing color increase the voltage. cover them loosely with a piece of paper or bind them with some cloth and put them in a hidden place. 8. when the sun moves into the first grade of Guvab or Gens. fill it with seven grams of the crushed and soaked mixture.

take one part oil on 100 parts wine.Wilhelm Quintscher: The Book of Formulas 9. agate. it will become similar to metal: flexible and unbreakable in its hardened state. you must keep your flask in constant production to produce a sufficient amount. Ask the invisibles for their advise. task: one part powder on ten parts lead or quicksilver will result in a gray powder (liquefy lead or quicksilver and add powder). Ema Pfymasky muzhas osyw dusabomulhas nupra ayunsas lush atssli nor qu pfypmeskymuzha. Dressed in the pure robes of Evisul and the headband you can call the servants of the guardians of the earth belt zone as well as the elements. But they will only obey you. The metal you heat up for augmentation can be refined. Iluae must be positioned in a good location at the outset of your undertaking and must not be antagonistic to Osir. begin during the time of the cresting moon. One part powder on 100 parts lead or quicksilver will form a shiny powder (in the same manner). Asabnuas are corroding rays that are used either for healing or as raral20 with regards to Fabnupras21. To create elixir18 take one part oil on 1000 parts winevinegar. Everything lies hidden in this secret. spavin. You are not supposed to draw a pentagram on the floor. Asabnuas19 The nagayur will make extreme use of the asabnuas for his purposes and construct special aides. Konmayuzh fabgesva dashesuzha amatzrukurar. 20 Raral = ritual sword 21 According to margin notes: poisonings 40 . sapphires. emeralds. which in English is also „elixir“ and is another word for „magic potion“. but to form it with your own body posture. The simple these aides may appear. then you cannot fail. take one part oil on 10 parts liquid (of the first task). Invocation and Visualization of the Invisible The pentagram you are drawing will tell you. I you melt crystals. Three pounds of lemyo produce only a few grams of powder or oil. To create amatzyrbis. rubulha osyv dusabesmulha lotyl reskas. To create arum potabile or universal tincture. gravel. 19 According to his own margin notes. Therefore. which will give you the same results. Therefore. and glass pebbles and add some of the final powder. The Gulas and the Nagayur know how to use this knowledge in the right manner. you will create diamonds. but he must be very careful to grasp the true sense. the more powerful their effects are. but if you add some of the final powder to molten glass. asabnuas are energies. except in Spanish (eligir = to select) – it stands to reason that he meant „Elixir“. what position to assume to be successful. For this purpose you will not need anything but a small smoldering fire to which you feed freshly prepared matrium. if you are of the 18 Quintscher uses the word „Elegier“ – there is no such word. Ja lyrab tzab vu lyridlyrbabtza od li lhabpab vu gubtzosyn. One part powder on 1000 parts lead forms gold. To achieved fast rapidly effective rays. this knowledge and the instructions can only be described in encrypted (payub) form.

the nobler your encounters will be. it will not do them any good. to be eye to eye with those. The symbols of the other remain desolate and his followers exposed. gaze towards the west. Book Gayulchayar At the time when the matrium will be researched and the energies of the universe will be put at the disposal of him who has the knowledge. Use the princes of the areas for “coercion and results” to call the servants. Men will disrobe their bodies and the holy robe will be the symbol of ancient faith. The other’s servants spoil each other and the blood of their bodies drenches the earth while the apostles of the Glorious will live unscathed. 41 . he rewards those who obey him with numerous gifts. says the Benign One and my angles will precede me to announce the gloriousness of long gone times. 6. – Then all care and effort of the other’s servants will be in vein. but seventy parts contained in this book. gaze toward the east. – Skilled forgers have undertaken disfigurations and disclosure of the actual teachings of truth for the purpose of falsification.Wilhelm Quintscher: The Book of Formulas true faith and command them as a servant of Adonai. will fail. I shall tell you this: he. Just as the subterranean fire will breach the crust of the earth. because his servants have spread teachings of hate. according to their kind of “nagayur”. an adversary. who are not of earthly bodies. unpretentious robes. because he dares to create revelations for himself! This must remain the secret of the priests. Bareau commands the faithful. The purer the matrium and the more convinced you are. because the hour of midnight has come and happy time shall return. the other part of this book shall be made accessible to earthly man. who serve Adonai in unswerving loyalty! So the conceited can see that our Lord considers all. Then be joyful mortal. who does not live in the true faith an in true conviction. – Truth is like a beauty whose form is hidden underneath dark. the truth too shall spring up. a hypocrite. That is the true art and the holy knowledge. a sacrilege. – All unnatural will decay and only the natural will remain and prosper. because there are not just seven. commands earthly man to do your bidding. For now this book shall be sufficient for you. five grams for each invocation. This book describes numerous ways to the most varied areas. Orakarot commands the apostate. however. Then the ancient union will be formed anew and the halls of his mysteries will be rebuild. will be created anew and the true service to God shall be everyone’s goal. Trensud. The conceited do not know or recognize the true Lord. who use a rage of blood to be frightened and to fear for their lives. The raw material you need for this purpose is fayumzhas gobkas. revenge. The terrors of coercion will rage and all the world will feel that something extraordinary is afoot. The change will not come without a fight and the apostate will deploy everything to maintain the other’s dominion. but they forget the everything is of divine nature and origin. but soon. a liar against the insolence of the other. However. the bounds of the other will be torn. and cruelty and have ignored the teachings of love. But at that time I shall return. For them he is a demon. However. if you also call the servants. Leave out everything else and ignore instructions from those. The power is equally hidden by a simple shell. The apostate will beat him for his audacity and will do him harm. after a little while. If you want to raise the superiors. Many pass by without taking notice. Delusion will dissipate and misbelief will disappear. because they do not recognize the hidden beauty. Everything that once was.

mentally and materially. I shall hear you and answer all your pleas. shall not be mine. but he who only pay lip service to me and does not believe in me in his heart. and act in words and works. he cannot violate the original law. feel. the richer I shall fulfill your desires and nobody. reject all feigning. half-truths. because with that you will only betray yourselves. Therefore. you shall have happiness and shall think.Wilhelm Quintscher: The Book of Formulas Our Lord is not a sacrilege against the original law. You will scream without receiving pity. but to the other. They laugh at sin. we shall be fortunate in our earthly lives. – If you call me in complete faith and without ulterior motives. but he can fulfill it by preventing the other from creating destruction instead of perfection and change. – If you serve me. which is the other’s fault. because you shall be a blessing to all generations on earth. With this we complete the first part of the grand book. but part of the divine with the same rights as the other. I want to bless you. deceit. 42 . At the time when man bethinks himself and refuses to obey the other. It is my mercy. Those. shall be without. that I love you and that you will be fulfilled by my love and unerring power. says the Lord. If we dedicate our services and our lives to Him. your heart and soul shall not belong to me. however. If you confess to me. That is all. nor is he an adversary of the divine. Therefore. – I want take the veil away from your eyes. The invisibles shall determine the time of continuation and publication. The plagues of the cruel one will no longer terrorize them and persecution by the conceited can no longer mislead them. your brothers and sisters. who hear and believe will be happy and content and will praise the true Lord. The more you trust in me and hope for my aide. the hidden one. the messengers of the rightful Lord will proclaim the coming time of happiness. – They proclaim the secret messages of the Lord of the world. unbind your eyes and you shall be eye to eye with the invisibles. who serves me. falsehood. I shall dissipate the shrouds that separate you from the invisible world and you shall see many miracles here on earth already. If you feign believe in me. the hidden. because the cruel one enjoys your suffering. says the Lord.

Master your semester with Scribd & The New York Times

Special offer for students: Only $4.99/month.

Master your semester with Scribd & The New York Times

Cancel anytime.