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The wholistic model for psychotherapy and for life has been developed in
the last thirty years of my work with people. It is an attempt to integrate the
various aspects, qualities and realities of our lives, into one practical
system in order to help us with our clients and with our own journeys
towards healing, growth and fulfillment. This article presents only an
overview and main points of the wholistic model.
BODY MIND
ENVIRONMENT SPIRIT
COMMUNITY
CREATIVITY
WISDOM LOVE
BEING
Now I will expand on these parts of life and explain how we can explore
them , as healers and guides for our clients and for ourselves, using
different approaches, tools and techniques to achieve more wholeness
and fulfillment in our lives.
We are born with a genetic and energetic plan for our body, and through
life experiences (inner and outer influences) our body shapes itself and our
entire life in many different ways.
We absorb air and food into our body for energy and as materials for
activity, purification, healing and growth. There is a saying that "who we
are is what we eat" (or more accurately "what we don't shit"). Most people
in western culture don't eat right food for them or the environment (non-
organic food, genetically manipulated food, an excess of sugar, alcohol,
fat, acidic food, processed food, food produced out of season and food
that is brought to our table from other parts of the world with the expense
of polluting the environment etc.). Many people don't eat a balanced diet
and this in itself is enough to create a physical and emotional imbalance or
diseases.
Many people in the West breathe shallow in the chest, instead of deep
belly breathing, the lack of air and energy creates fatigue, haziness and
even disease in the body, mind and spirit. (To learn about breath, see
Yogic pranayama, Chi-Quong, Middendorf technique and Continuum).
Most people in western culture are very limited in their sexual knowledge,
experience and expression. In spite of the sexual revolution in the
nineteen sixties and seventies, many people still confuse the purpose of
sex with power, self-esteem, anger, success etc.
Many men and women experience limited sexual pleasure and orgasm due
to ignorance of their potential, past traumas, fear of intimacy and an
unbalanced need for control.
We can explore our somatic potential and possible interactions with others
and the world at large, through different techniques and tools (martial arts,
Tai-chi, Hatha-Yoga, Five -Rhythms dance, Continuum, Authentic-
Movement, Contact-Improvisation, Tantra, tribal dancing, Dervishes-
swirling, etc.).
MIND-Our mind is made of subtle levels of energy field and it includes: our
mental activity and patterns like thoughts (conscious and unconscious),
intellectual activity like reasoning and planning. imagination, visioning,
intuition. belief systems, archetypal energies (see Jungian psychology)
and individual and collective memory.
Most people in western cultures have a very narrow, distorted and limited
experience and understanding of the nature. capacity and potential of their
minds. Unfortunately mainstream western Psychotherapy addresses only a
small part of our mental activity. It is our duty to encourage, inform and
teach our clients about the vast dimensions of the mind. (See Rudolf
Steiner philosophy-anthroposophy, westerns psychology including; Jung,
cognitive psychology, limbic brain research, eastern and shamanic
philosophy and psychology etc.)
Spirituality enlivens and deepens the other aspects to life, it enhances and
develops qualities like love, devotion and service, and brings meaning to
life beyond material existence.
Lack of balance in the spiritual aspect of life may result in limitations and
weakness in the other aspects of life and ultimately to an unfulfilled life as
a Whole. Without a balanced spiritual life there is a tendency to be over
focused on material gratification. Self-image and self-esteem are shaky
and the experience and understanding of love and relationships are
superficial. Community life is limited and prone to
disintegration (see communism and the kibbutz communities in Israel) and
the relationship to nature tends to be mechanical.
There are many ways, techniques and traditions to explore and develop
the spiritual aspect of our life, as through meditation, prayers, rituals,
dancing, music, mind-altering substances, chanting, movement, breathing
etc.
We need to develop new social structure that will support and enhance the
growth and fulfillment of life for the parent and children and of the
community as a whole. (See Quaker communities, Buddhist sangha and
traditional and tribal families structures).
Most people in western culture have an urban living style and have very
little contact, if at all with plants, animals and the earth. They don't have
much awareness of the multidimensional and inseparable connection
between people and nature, even though most of our species which
emerged from nature, lived in nature and walked barefoot on the earth for
eight million years, until about hundred years ago.
Most of us don't grow our own food any more, many times we don't even
prepare our food , and we only hunt and gather our food in the
supermarket. This isolation from nature-from the earth, the plants, and the
animals creates imbalance in our body, mind and spirit.
The result of this situation is the severe health and environmental crisis,
that the human race is currently facing. (See diseases like cancer, allergies
and asthma, and planetary emergencies like draughts, contamination of
the oceans and global warming.)
Each of the three qualities permeates the five aspects of life and enriches
them with its own uniqueness. Our challenge is to find a dynamic balance
between the three qualities in each of the five aspect of life, a balance that
supports the full expression of each a pect of life.
CREATIVITY is the energy that propels life toward its evolution and
fulfillment. It is the force that, together with wisdom and love, manifests the
immense potential in creation and in all of us.
Creativity is not the gift that only recognized artists, and geniuses have. All
of us are artists and geniuses in our unique way, just imply in the way in
which we can manifest ourselves in our lives. (See the creative and artistic
life of the Balinese)
We can be creative in every expression of our life, in the way we walk, talk,
dance, dress up, sing, cook, eat, write, work, plan our day and week,
decorate our home, interact with people, raise our children, love, live and
die.
Love is not about falling in love, or infatuation, which are merely the hope
and fantasy of love, and what we call romantic love is only a part of what
love is. Love has different faces like devotion, fierceness, service and
altruism and it is unconditional, always.
When we love someone once we never stop loving that person. Even
when anger and fear and hate cover the love and we are not aware of it or
don't express it, it is still there.
In order to love someone we need to know the other. The more we know
the other, the more we can love. But knowing is only one part of love. The
other parts are appreciation and acceptance. We have to appreciate the
complexity of the other, and all the dimensions of which that individual is
made. Then we have to accept the other with the light and the dark parts,
the perfection and the imperfection that together leads the other towards
wholeness.
It is important for us to learn not only how to love, but also how to be
loved, to be at the receiving end of love, to be open and not in control. To
love is not only a passive experience within the heart of the lover. The
lover has to be active, creative and wise much of the time. It is about
supporting and encouraging the other to manifest and fulfill oneself.
Through the ages people in different cultures all over the world have
developed tools and techniques to experience and to stabilize Being in
their awareness. Meditation, breathing techniques like pranayama,
movement techniques like dervishes swirling, drumming, chanting, vision-
quest, mind altering substances and plants, fasting, peak and extreme
experiences are some of these tools.
Healers, coaches and guides who have used this wholistic model to
psychotherapy and
life, have found it to be a useful and practical way to bring richness and
balance to their
own life and to the life of the people who are seeking their help.
One way to use this model is to evaluate and re-evaluate its applications
every so
often. Are the five aspects of one's life manifested enough? Are they
dynamically
balanced with each other? Are the five aspects of life permeated enough,
and in a
balanced way, with the three qualities? And is Being present enough in
our life?
I invite you to experiment with this wholistic model and integrate it with
your
own personal and professional experience. Mold it to be your own model,
so it will
reflect your own uniqueness and will be an expression of your wisdom,
creativity and
love.
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