Jewish Magic Bibliography

I intend the following bibliography to serve as an aid to the student of Jewish “magic,” however defined. It ranges from biblical to modern times and is organized both chronologically and by subject with many entries appearing in multiple locations to facilitate research. My former undergraduate student Alex Jassen (now an Assistant Professor in the Department of Classical and Near Eastern Studies at the University of Minnesota) originally compiled the bibliography with the assistance of a Mary Gates Undergraduate Research Grant at the University of Washington. More recently, my graduate student Jacob Rennaker has helped to correct incomplete information and to reformat the bibliography. I now maintain and update the site. If you know of works that should be included please send me the complete citation at snoegel@u.washington.edu. Prof. Scott Noegel University of Washington

1

Jewish Magic Bibliography Table of Contents
I. II. General Magic General Jewish Magic A. Books B. Articles in Periocials and Chapters in Books III. Magic in the Bible A. General and Comparative Studies B. General 1. Books 2. Articles in Periodicals and Chapters in Books C. Torah 1. Books 2. Articles in Periodicals and Chapters in Books D. Nebi’im 1. Books 2. Articles in Periodicals and Chapters in Books E. Ketubim 1. Books 2. Articles in Periodicals and Chapters in Books F. Technical Terms 1. Articles in Periodicals and Chapters in Books G. Urim and Thummim 1. Books 2. Articles in Periodicals and Chapters in Books IV. Magic in the Greco-Roman Period A. General B. General Jewish 1. Books 2. Articles in Periodicals and Chapters in Books 2

C. Jewish Literature (Philo, Josephus, Apocrypha, OT Pseudepigrapha) 1. Books 2. Articles in Periodicals and Chapters in Books D. Greek Magical Papyri 1. Books 2. Articles in Periodicals and Chapters in Books E. Solomon the Magician 1. Books 2. Articles in Periodicals and Chapters in Books F. Magic in the Qumran Community 1. Articles in Periodicals and Chapters in Books V. Magic in the Rabbinic Period A. Books B. Articles in Periodicals and Chapters in Books VI. Magic in Late Antiquity A. General 1. Books 2. Articles in Periodicals and Chapters in Books B. Magic and the Merkaba Literature 1. Books 2. Articles in Periodicals and Chapters in Books C. Sefer Yesira 1. Books 2. Articles in Periodicals and Chapters in Books D. The Sword of Moses 1. Versions 2. Studies E. Sefer ha-Razim 1. Books 2. Articles in Periodicals and Chapters in Books VII. The Aramaic Incantation Bowls

3

Articles in Periodicals and Chapters in Books B. Books 2. Other Magic Bowl Traditions VIII. Articles in Periodicals and Chapters in Books I. Articles in Periodicals and Chapters in Books C. Magic and the Modern Period A. Books 2. Books 4 . Magic in the Cairo Genizah 1. Books 2. Golem 1. Books B. Medicine—Healing A. Magic and Kabbala 1. The Key of Solomon 1. Sefer Hasidim H. Magic in the Medieval Period A. Books 2. General 1. Articles in Periodicals and Chapters in Books E. Articles in Periodicals and Chapters in Books X. The Aramaic Cuneiform Incantation D.A. Books B. Articles in Periodicals and Chapters in Books G. Articles in Periodicals and Chapters in Books D. Islam IX. Books 2. Alchemy 1. Articles in Periodicals and Chapters in Books C. Books 2. Maimonides F.

Articles in Periodicals and Chapters in Books XIII. Articles in Periodicals and Chapters in Books E. Articles in Periodicals and Chapters in Books B. Articles in Periodicals and Chapters in Books B. General 1.B. Books 2. Articles in Periodicals and Chapters in Books 5 . Books B. Books of Seguloth XI. Articles in Periodicals and Chapters in Books D. Middle Ages 1. Astrology A. Articles in Periodicals and Chapters in Books XII. Ancient 1. Articles in Periodicals and Chapters in Books C. Bible 1. Dreams and Dream Interpretation A. Books 2. Amulets A. Books 2. Articles in Periodicals and Chapters in Books C. Articles in Periodicals and Chapters in Books C. General 1. Ancient 1. Books 2. Books 2. Middle Ages 1. Books 2. Books 2. Books 2. Modern 1.

Books B. and Folklore A. Evil Eye A. Articles in Periodicals and Chapters in Books B. General 1. Books 2. Articles in Periodicals and Chapters in Books XVI. and Exorcism A. Books C. Law. Books 2. Articles in Periodicals and Chapters in Books C. Demons. Lilith 1. Books 2. Book Reviews 6 . Ritual. Articles in Periodicals and Chapters in Books XV. Articles in Periodicals and Chapters in Books XVII. General B. Demonology.XIV. Dybbuk 1.

and Henri Hubert. Gruenwald. W. 1998). 1975). Myth in Judaism. Groningen: Styx. “Esquisse d’une theorie generale de la magie. 1936-52). Robert K.” JIH 6 (1975). Geertz.. 1-2 (Rome: Pontifico Istituto di Archeologia Cristiana. 1976).” in Havivah Pedayah. 172-189. Vol. Evans-Pritchard. Frey. Frazer. 71-89. and Karel van der Toorn. Ithmar. Malinowski. pp. L. Tzvi. 1996). The Elementary Forms of Religious Life (London: George Allen & Unwin. Oriental Institute of University of Chicago: Chicago. 15-28. Historical. The Golden Bough: A Study in Magic and Religion (London: Macmillan and Co. Emile.. Corpus Instriptionum Judaicarum. 1993). “Magic and Myth: Scholarship and Historical Reality.. Sir James George. Edited with an introduction by Robert Fraser (Oxford: Oxford University Press. J. B.” L’anee Sociologique 7 (1902-1903). “The Temple and the Magician. E. Mauss. Marcel. H. Durkheim.” in J. New York: The Macmillan Company. 1900). pp. Oracles. pp. 1-146.. 1999). eds.. Marcel.. Smith. and Religion and Other Essays (New York: Doubleday. 54. Paul. Frazer. pp. The Golden Bough: A Study in Magic and Religion. 1972). 1948). and Magic among the Azande (Oxford: Clarendon Press. 1993). The Mechanics of Egyptian Magical Practice (Studies of Ancient Oriental Civilization.. Sir James George. King. E. Magic. Vols. A General Theory on Magic (London: Routledge and K.. 7 . Smith. 4 (Beer-Sheba: BenGurion University. Z. 1915). Mesopotamian Magic: Textual. ed. and Interpretative Perspectives (Ancient Magic and Divination. B. Limited. Eshel Beer-Sheba. “An Anthropology of Religion and Magic. Mauss. Babylonian Magic and Sorcery: Being “The Prayers of the Lifting of the Hand” (Hildesheim: Olms.. Ritner.General Magic Abusch. Science. Witchcraft. Jonathan Z. 1. Map is Not Territory: Studies in the History of Religions (Chicago: University of Chicago Press.

Ludwig. Vols. 2007).Thorndike. Gaster. 1883). D. A History of Magic and Experimental Science (New York: MacMillan. 2003). S. 1-3 (New York: Ktav. Marcia Reines. Josephy.D. Religion. Der Aberglaube und die Stellung des Judenthums zu demselben (Breslau: F. 1971). Religion.. Klutz. Lynn. and Healing: The Book of Jewish Folklore (Northvale. Harari. IL: Spertus College of Judaica Press. 1873). and Mysticism (Woodbury. 1998).: Jason Aaronson. Neusner. ed. B. Hebrew Apocrypha. The Encyclopedia of Jewish Myth. Philosophy. and Medieval Romance. 8 . Magic.: Llewellyn Publications. Ernest. Vols. Divination.. Westmead. 1989). Das Altjuedische Zauberwesen (Budapest: Jahresbericht der Landes Rabbinerschule. ha-Magyah ha-Yahadut ha-kedumah: iyunim metodologiyim u fenomenologiyim (Ph. 2008). Ancient Jewish Magic: A History (Camrbidge: Cambridge University Press. Ronald H. MI. and Samaritan Archaeology. W. Dissertation: Hebrew University. Graz.. Daniel. Frerichs. General Jewish Magic Books Blau. Science.. Primitive Culture: Researches in the Development of Mythology. Jungfer's Buch. Tyler. 1923). Art. W. 1898) [Reprints: Berlin. Gideon. and Custom (London: John Murrey. Joel.J.W. E. 1-2 (Papyrologica Coloniensia 16. and Flescher. Maltomini. Studies and Texts in Folklore. 1914. Magic. Magic. eds. Jacob. Magic in the Biblical World: From the Rod of Aaron to the Ring of Solomon (JSNT Supplement 245. and Magic: In Concert and in Conflict (New York: Oxford University Press.. Moses. and F. N. Isaacs. Davis. R. Todd. 1974]. 1990-1992). England: Gregg. Yuval. 1998). 1970. Supplementum Magicum. G. Bohak. Paul Virgil McCracken. 1975). Magic and Superstition in the Jewish Tradition [an exhibition organized by the Maurice Spertus Museum of Judaica] (Chicago. Opladen: Westdeutscher Verlag. London: T & T Clark...

pp. 6 (Jerusalem: Keter. “Death and the (Blurred) Boundaries of Magic: Strategies of Coexistence. 1901-1905). and Magic: A Sociological Analysis of JewishReligious Movements (Chapel Hill. J. 2005).. Astrology in Judaism. Gotzendienst und Zauberwesen bei den Alten Hebraern und den Genochbarten Volkern (Regensburg: G. Avriel.111-116. Vol. Sharot. Hasting. 9 . Thought. Jewish Magic and Superstition (New York: Atheneum.” in J. Dissertation: University of California Berkley. Vol. “Sorcery. Myths in Judaism: History. 300-305. 832-844. Studies in Ancient Jewish Magic (Ph. Trachtenberg.” Encyclopaedia Judaica.J. Alan. Dan. pp. 1982). 2004). NC: University of North Carolina Press.. Magic Bowls. 51-54. Blau. “Magic. Encyclopedia of Judaism (New York: Continuum. 1971). S. 703715. Seidel. pp. “Jewish Myth in Pagan Magic in Antiquity. eds. Bohak. 1999). “Magic (Jewish). Idel.” Kabbalah 7 (2002). Gruenwald and M. 97-122. Articles in Periodicals and Chapters in Books Ahituv. pp. Cohn. pp. pp.” Encyclopaedia Judaica. Gideon. and William Scott Green. Joshua.D.. Yuval. Mysticism. pp. H. 1971).. Moses. 1971).Scholz. 1996). Leiden: E. pp. ed. Avery Peck. 255-257. Officina Magica: Essays on the Practice of Magic in Antiquity (Institute of Jewish Studies. Vol. Avery-Peck. Literature (Jerusalem: Shazar. 163-164. 8 (New York: Funk & Wagnalls Company. Encyclopaedia of Religion and Ethics (Edinburgh: T & T Clark. Gaster.. Alan J. Stephen. Bar-Levav. “Magic. Paul. “Divination. 11 (Jerusalem: Keter. Jonathan.” in I. 91-124. 1877). Harari. Vol.” in J. eds. 1908-1926). Messianism. L. 15 (Jerusalem: Keter. “What is a Magical Text?: Methodological Reflections Aimed at Redefining Early Jewish Magic.” Encyclopaedia Judaica. Y. Brill... “Magic. Neusner. pp.” in Shaul Shaked.” Jewish Encyclopedia. H. Studies in Judaica 4. Manz. 1974).

Neusner and William S. 1971). 10-15. and Ephraim Kanarfogel. pp. pp. 1909-1938). Legend.Neusner. Louis. I. 2 (New York: Simon & Schuster. pp. Magic and the Bible General and Comparative Studies Frazer. 6 (Jerusalem: Keter. Swartz. Ginzberg. Leiden: E. 78-120. Folklore in the Old Testament: Studies in Comparative Religion.G. Brill.. Envisioning Magic: A Princeton Seminar and Symposium (New York: E. 1997). 19-43. “Magic and Religion in Ancient Judaism. Smith. Vols. “Magic. pp.” Encyclopaedia Judaica Vol. Elliot R.” AJS 2:1 (2000). The Religion of the Semites (New York: Schocken Books. Wolfson. Schafer. Rabbinowitz. 1981). 116-118. Studies in Judaica 4.. 1996).. pp. 1-2 (Gloucester. Vols. “Phantasmagoria: The Image of the Image in Jewish Magic from Late Antiquity to the Early Middle Ages. 1972). 1-7 (Philadelphia: JPS.. Myth. Shaked. Vols. Frazer’s Folklore in the Old Testament.” Review of Rabbinic Judaism 4 (2001). 1-3 (London: Macmillan. “Divination. Green.. J. Robertson. W. Vol. Brill.” in Shaul Shaked Officina Magica: Essays on the Practice of Magic Antiquity (Institute of Jewish Studies. Legends of the Jews. Jacob and William S.. Theodor H. MS: Peter Smith. General 10 . Dictionary of Judaism in the Biblical Period. 1-30. Shaul. Rebecca Lesses. “Form and Purpose in Aramaic Spells: Some Jewish Themes (The Poetics of Magic Texts). 2005). and Custom in the Old Testament: A Comparative Study with Chapters from Sir James G. Michael D. eds. L. 1918). “Jewish Magic: A Perspectives Symposium. J. Kippenberg. Legend and Law. eds. pp. Gaster. 400-401.” in Peter Schafer and H. Green. Peter.. Sir James G.” in J.

. Jeffers. Driver. and Marie-Louise Thomsen..b. Mantik in Altisrael (Rostok: Rats. 1912). Fredrick H. A. A. and Transformations of Terminology and Literary Form (Ph..A. Die Damonen und ihre abwehr im Alten Testament (Leipzig: A Deichert. Magic and Divination in the Ancient World (Ancient Magic and Divination. Hamilton. Robert Michael. Liepzig and London. Sages: A Socio-Historical Study of Religious Specialists in Ancient Israel (Valley Forge. Divination in Ancient Israel and its Near Eastern Environment (Sheffield: JSOT Press.. J. Biblical and Pagan Societies (Witchcraft and Magic in Europe. Divination in Ancient Israel (M. Uses. 1913).. Jirku. 1995). 1994). 1996). PA: Trinity Press International. WA: Sure Fire Press. Divination. 1989). eds. T. J. Brill. Alfred. Prophecy and Divination among the Hebrews and other Semites (London: Hodder and Stoughton. 2. Magic and Divination in Ancient Palestine and Syria (New York: E. Frederick H. Philadelphia. Fishbane. and Jonathan Seidel. Ciraolo.. The Problem of “Curse” in the Hebrew Bible (JBL Monograph Series 13. G.D.. Lestor L. Cryer. C. Jirku. 1969]. Leiden: E. Magic. J. 1994).and Universitatsbuch druckerei von Adlers Erben. 1992).. Leda. 1898) [Reprint: Ktav. 1938). Mark Wade. Davies. Brichto. G.. 1963). Guillaume. 2002). Dissertation: Drew University. Cryer. Thesis: Brandeis University. A. 11 . R. Witchcraft in the Old Testament (Edmonds. Brill.D. Witton.h.. Grabbe. and Demonology Among the Hebrews and Their Neighbors (Dissertation: University of Leipzig. Diviners. Philadelphia Society of Biblical Literature. Thesis: Abilene Christian University. PA. 1971). Origins. The Problem of Magic in Ancient Israel (Ph. Studies in Biblical Magic. 2001). Michael.m. Priests.: University of Pennsylvania Press.Books Braman.

Joines, K. R., Serpent Symbolism in the OT (Haddenfield: Haddonfield House, 1974). Kanaan, T., Daemonenglaube im Lande der Bibel (Leipzig, J.C. Hinrichs, 1929). Klutz, Todd, ed., Magic in the Biblical World: from the Rod of Aaron to the Ring of Solomon (JSOTSS, 245; T & T Clark, 2003). Kuemerlin-Mclean, J. K., Divination and Magic in the Religion of Ancient Israel: A Study in Perspectives and Methodology (Ph.D. Dissertation: Vanderbilt University, 1986). Lewis, T. J., Cults of the Dead in Ancient Israel and Ugarit (Atlanta: Scholars Press, 1989). Luff, Karl T., A Biblical Perspective on the Magic and Divination Found in Some of the World’s Religious Systems (Dissertation: Trinity Evangelical Divinity School, 1994). Mclean, Charles Victor, Babylonian Astrology and its Relation to the Old Testament (Toronto: The United Church Publishing House, 1929). Olson, Eric J., Divination in Ancient Israel (M.A. Thesis: Harvard University, 1969). Park, Jongsoo, Priestly Divination in Ancient Israel (Ph.D. Dissertation: Drew University, 1993). Perry, Charles E., The Theory and Practice of Lot-casting in Ancient Near Eastern Countries and Israel (M.Div. Thesis: Grace Theological Seminary, 1975) Schmidt, Brian B., Israel’s Beneficent Dead: Ancestor Cult and Necromancy in Ancient Israelite Religion and Tradition (Winona Lake, IN: Eisenbrauns, 1996). Schmitt, Rüdiger, Magie im Alten Testament (Alter Orient und Altes Testament, 313; Münster: Ugarit-Verlag, 2004). Smith, Morton, “Old Testament Motifs in the Iconography of the British Museum’s Magical Gems,” in Lionel Casson and Martin Price, eds., Coins, Culture and History in the Ancient World: Numistmatics and Other Studies in Honor of Bluma L. Trell (Detroit: Wayne State University Press, 1981), pp. 187-194. Tropper, Josef, Nekromantie: Totenbefragung im Alten Orient und im Alten Testament (Kevelaer: Butzon & Bercker; Vluyn: Neukirchener Verlag, 1989). Van der Toorn, Karl, et al., eds., Dictionary of Deities and Demons in the Bible (New York: E. J. Brill, 1995).

12

Volz, D., Das Demonische im Jahwe (Tübingen: J. C. B. Mohr, 1924). Von Stuckrad, K., Frommigkeit und Wissenschaft: Astrologie in Tanach, Qumran, und fruhrabbinischer Literature (Europaische Hochschulschriften, 23; Theologie, 572; Frankfurt: Peter Lang, 1996). Vondergeest, Craig, Prophecy and Divination in the Deuteronomistic History (Ph.D. Dissertation: Union Theological Seminary and Presbyterian School of Christian Education, 2000).

Articles in Periodicals and Chapters in Books
Adler, Michael, “Was Homer Acquainted with the Bible?” JQR 5 (1893), pp. 170-174. Albrecht, Mark, and Alexander Brooks, “Separating Wheat and Chaff: Biblical Discernment and Parapsychology,” Journal of Religion and Psychical Research 3 (1980), pp. 172-209. Albright, W. F., “An Aramean Magical Text in Hebrew from the Seventh Century BC,” BASOR 76 (1939), pp. 6-11. Aouad, Lucian, “La divination dans la Bible,” Revue de Clerge Africain 25 (1970), pp. 185-205. Arzi, P., “Witchcraft,” Encyclopedia Mikrait. Vol. 4 (Jerusalem: Bialik Institute, 1963), pp. 348-365. Aune, D. E., “Magic,” in G. Bromiley, ed., International Standard Bible Encyclopedia. Vol. 3 (Grand Rapids: W. B. Eerdmans, 1979), pp. 213-219. Bakon, Shimon, “Witchcraft in the Bible,” Dor le Dor 15 (1987), pp. 234-243. Bar-Ilan, Meir, “Witches in the Bible and the Talmud,” in Herbert W. Basser and Simcha Fishbane, eds., Approaches to Ancient Judaism. Vol. 5 (Atlanta, GA: Scholars Press, 1993), pp. 7-32. Baucq, A., “Oracle et Divination,” DBS 6 (1960), pp. 779-782. Benko, Stephen, “Magic,” in Paul J. Achtermeier, ed., Harper’s Bible Dictionary (San Francisco: Harper & Row, 1985), pp. 594-596. Blank, Sheldon H., “The Curse, Blasphemy, the Spell, and the Oath,” HUCA 23 (19501951), pp. 73-95.

13

Bledstein, Adrien, “Tamar and the ‘Coat of Many Colors’?” in Athalya Brenner, ed., Samuel and Kings: A Feminist Companion to the Bible (Sheffield: Sheffield Academic Press, 2000), pp. 65-83. Bledstein, Adrien, “Was Habbirya a Healing Ritual Performed by a Woman in King David’s House?” Biblical Research 37 (1992), pp. 5-31. Bloch-Smith, Elizabeth, “The Cult of the Dead in Judah: Interpreting the Material Remains,” JBL 111 (1992), pp. 213-224. Bretherton, Donald, “Psychical Research and the Biblical Prohibitions,” in J. Pearce Higgins, ed., Life, Death, and Psychical Research (London: Rider, 1973), pp. 101-124. Bryce, G. E., “Omen Wisdom in Ancient Israel,” JBL 94 (1975), pp. 19-37. Burden, J., “Magic and Divination on the OT and their Relevance for the Church in Africa,” Missionalia (1973), pp. 103-111. Burns, J. B., “Necromancy and the Spirits of the Dead in the Old Testament,” Transactions of the Glasgow University Oriental Society 26 (1928), pp. 1-15. Caquot, Andres, “La Divinations l’ancien Isreal,” in A. Caquot and M. Leibovici, eds., La Divination (Paris: Presses Univeritaires de France, 1968), pp. 83-113. Cryer, Frederick H., “Der Prophet und der magier: Bemerkungen anhard einer uberholton diskussion,” in R. Liwak, et al., eds., Prophetie und Geschichtliche Wirklichkeit (1991), pp. 79-88. Dhorme, E., “Pretres, devins, et mages dan l’ancienne religion des Hebrews,” RHR 108 (1933), pp. 115-143. Eissfeldt, O., “Wahrsagung im Alten Testament,” in D. F. Wendel, ed., La Divination en Mésopotamie Ancienne et Dans Les Régions Voisines (XIVe Rencontre Assyriologique Internationale; Saint-Germain, Paris: Presses Universitaires de France, 1966), pp. 141-145. Fabian, Dapila N., “The Socio-Religious Role of Witchcraft in the Old Testament Culture: an African Insight,” Old Testament Essays 11 (1998), pp. 215-239. Finkel, A., “The Pesher of Dreams and Scriptures,” RQ 4 (1963/64), pp. 357-370. Fohrer, G., “Prophetie und Magie,” ZAW 78 (1966), pp. 25-47. Ford, J. Massyngbearde, “Jewel of Discernment: a Study of Stone Sybmolism [Isa. 8:14 16; 28:16],” BZ 11 (1967), pp. 109-116.

14

23-61.” in Heather A.” Prooftexts 81 (1988).. 113-134. and Wilfred G. 81-99. Graham. The Context of Scripture: Canonical Compositions from the Biblical World. Brill. “Specialisti del soprannaturale e potere nella Bibbia ebraica. ed. pp. L. Priests.” in P. 127-146. A. Vol. Grunwald. Vol.. Clines.. “Bibliomancy. Guinan. “West-Semitic Curses and the Problems of the Origin of Hebrew Law.. Friedman. Graham Harvey. appunti e spunti. pp.. Lester. 19:26. W. pp. M. A. ed. 15 . 202-205.” MGJVK 8 (1902).” in F. pp. 1-33. 1976). Soprannaturale e potere nel mondo antico e nelle societa tradizionali (Milano: Franco Angeli. S..M Fales e C.. 1995). pp.” Annual of the Swedish Theological Institute 8 (1972). and Sages in Ancient Israel. “The Suffering of Witches and Children. pp. “Women as Creators of Biblical Genres. 1901-1905). Hayes. Sawyer (Sheffield: Sheffield Academic Press. pp. Hallo.Fox. “Old Testament Parallels to Tabellae Defixione. “Divination.. eds. Grottanelli. eds. 137-158.” JBL 87 (1968). 111124. “Tamar. McKay and David J. pp.” in Jon Davies. pastore. 43-62. 81-92. 14:31-35. a Symbol of Life: The ‘Killer Wife’ Superstition in the Bible and Jewish Tradition. 78-105. 119-140. pp. Uses of Witchcraft Passages in the Bible. I Sam. Kohler. M. M. WorldRemembered Texts: Essays in Honour of John F. pp. 3 (New York: Funk & Wagnells. Ann. J. pp. 1985). Jehoshua.. J. Grottanelli.A. 33:25). “Bibliomantie und Gesundbeten. H. and K. Ez. Grunwald. 1993). D. Watson. Grintz. pp. Grabbe.. Diviners. “Do Not Eat of the Blood: Reconsiderations in Settings and Dating of the Priestly Code (Lev. 1997)... Gervitz. Norman Whybray (Sheffield: JSOT Press.. Harvey.” in William W. 421-426. Goitein. “Per un mitico giacobbe domestico. “Prophets. Grottanelli. Christiano. 1 (Leiden: E. Magia: Studi di Storia della Religioni in Memoria di Raffaela Garosi (Roma: Bulzoni.” Jewish Encyclopedia.” AJSL (1913-1914). e mago. S.” JSR 15 (1990). Xella. Of Prophets’ Visions and the Wisdom of Sages: Essays in Honor of R. Christiano. pp.E. “The Usage of Oracles against Foreign Nations in Ancient Israel. eds.” VT 11 (1961).

1983).” Hebrew Studies 33 (1992). Eric D. pp. “And They Cast Lots: Divination. “Die Mimation in den nordsemitischen Sprachen und einige Bezeichungen der altisraelitischen Mantik. pp. pp. 247-260. Hurowitz. Rodney R.pdf>. Hunstman.” JAOS 81 (1961). Hurowitz. Hillers. Anton.org/pdf/4071_3946. republished with slight revisions in Journal des Médecines Cunéiformes 8 (2006). Democracy and Josephus. pp. pp. 83-86 (in Hebrew).” ZAW 107 (1995). Studies in Shamanism (Stockholm: Almqvist & Wiksell. “The Expression uqsamîm beyadam (Numbers 22:7) in Light of Divinatory Practices from Mari. Jirku. Hurowitz. Anton. 181-185.” Scriptura 87 (2004). 5-14. (Society of Biblical Literature Writings from the Ancient World. “Ein Fall von Inkubation im Alten Testament (Ex 38:8).. Huffman. “The Effective Simile in Biblical Literature. Victor Avigdor. in RBL 10 (2004). 78-80.” ZAW 37 (1917/1918). 109-125. “What Did Balak’s Messengers Bring to Balaam?” EI 22 (1993) pp. 151-153.” JSS 46 (1995). Victor Avigdor. pp. Herbert. “New Evidence on Belomancy in Ancient Palestine and Phoenicia. 1967). O’Connor.” Biblica 34 (1953). Kapelrud. 43-54.” Brigham Young University Studies 36 (1996-1997). Epics of Sumerian Kings: The Matter of Aratta. S.. “Priestly Divination in Israel. Meyers and M. 278-287. IN. Iwry. “Zur Magischen Bedentung des Kleidung in Israel. 27-34.Hayward. pp.bookreviews.: Eisenbrauns.” in Carol L. Victor Avigdor. “Pseudo-Philo and the Priestly Oracle.” JAOS 103 (1983). Samuel. 365-377. 16 . pp. Atlanta: Society of Biblical Literature. “Shamanistic Features in the Old Testament. “Magic or Street-Theater? The Power of the Prophetic Word. A. <http://www. Hutton. pp. Jirku. Jirku. pp. Hurowitz. pp. Review of Herman Vanstiphout... 90-96. 2003). Victor Avigdor. 20... Anton. ed. eds. “Healing and Hissing Snakes ? Listening to Numbers 21:49?. TheWord of the Lord Shall Go Forth: Essays in Honor of David Noel Freedman in Celebration of his Sixtieth Birthday (Winona Lake.” ZAW 33 (1913). Delbert R. Robert.” in Carl Martin Edsman. 355-359. pp.

. 114-133.. and H. 489-497. pp. “Magic (OT). Lods.. 486-471.. 1962). 21-34. Mendelsohn... 164-78. pp. pp. Lindblom. “Residual Magic in the Bible.. und dem Alten Testament: Internationales Symposion Hamburg 17.” in Bernd Janowski. 4 (New York: Doubleday. 129. Loretz. 17 .” JBL 92 (1973). Todmor. Studies on Prophecy (VTSup. pp. A.” Revue d’Histoire et de Philosophie Religieuses 7 (1927). Julius. “La magia nei testi preesilici dell’ Antico Testamento.” in Old Testament Essays: Papers Read Before the Society for Old Testament Study (London: Charles Griffin and Co. 1974). “The Art of Divination. 255-259. “The Effect of Divination upon Israelite Literature.” IEJ 14 (1964).. “Divination. 55-76. pp. Solomon A.-21. Mantovani. 26.” in D.” Dor le Dor 17 (1989). 285318. Piera Arata. Lys. Lods. F. Long. eds. 90-104. pp. 133-142. Frieburg Schweiz. J. Religionsgeschichtliche Beziehungen zwischen Kleinasien. pp. Kuemmerlin-McClean. 1927). pp. Ernest. 223-225. Nordsyrien. “A Biblical Study of Witchcraft: With Application for Second and Third Generation Christians in Kenya.Kavale. Brill. K-Q (New York: Abingdon Press. B. Oswald. Nigosion. 12-25. Landsberger. “Nekromantie und Totenevokation in Mesopotamien. Vols. and Gernot Wilhelm.” G. pp. 1-21. “On Wizards and Prophets. Interpreter’s Dictionary of the Bible. A. pp. Leiden: E. 1992). Johs.” African Journal of Evangelical Theology 12 (1994). 201-217. Buttrick. K. K. “Lot-Casting in the Old Testament.” Henoch 3 (1981). “Fragments of Clay Liver Models from Hazor. Klaus Koch. B. “Anti-Divinatory Statements in Biblical Codes. eds. Universitätsverlag. O.. Muthengi. J.. Lust.. ed. Ugarit und Israel. März 1990 (Orbis Biblicus et Orientalis. pp.. pp.. 1993). I. pp.” VT 12 (1962). Vol. Adolphe. “Magie hébraïque et magie cananéenne. pp. J.” Africa Journal of Evangelical Theology 12 (1994).” Theological Review 18 (1997). “Le role des magiques dans la mentalité israélite. et al.” Anchor Bible Dictionary. Neufeld.

J. Isaac. pp. “Ancient Israel. Rogerson. pp. Beginning Old Testament Study (St. 1990). Jean Michel de. pp. eds.” BZ 11 (1967).” Missionalia 1 (1973).” in Leda Ciraolo and Jonathan Seidel.. John W. 41-56. J. 125-134. “The Magician as Outsider: The Evidence of the Hebrew Bible and the New Testament. Louis: Chalice Press. Brill. pp. M. “The World-view of the Old Testament. Segal. Sasson.” Pe‘amim 85 (2000). “Control of the Rain in Ancient Palestine.. Stephen. New Perspectives in Ancient Judaism. C. A.Patai. Joel. pp.. 1995). Magic.. Civilizations of the Ancient Near East. 18 .” HUCA 14 (1939). pp. “The Supposed Power of Words in the Biblical Writing. ed. und Totengeister als Kunder der Zukunft in Israel und Babylonia.” in P. F. 1981).. 2. 289-303. Raphael.. pp.. 1998). “Popular Religion in Ancient Israel. Orakel. 5 (Lanham: University Press of America. Shmidtke.” in J. 2002). Swartz. Rist. 240-246. 43-61. Rooy. pp. 136-138. Porter. Flesher. M. J. ed. J. “Temple Ritual in Jewish Magical Literature.” JJS 27 (1976). 131-143. 1-22. eds. Ancient Magic and Ritual Power (Leiden: E. “Inquiring for the State in the Ancient Near East: Delineating Political Location. 283-299. B. Vol. Magic and Divination in the Ancient World (Ancient Magic and Divination. R. Michael. 55-73. “The Supposed Power of Words in the Biblical Writings. pp. Ricks. Ricks.. 1995). 191-214. and Divination in Canaan and Ancient Israel. “Witchcraft. pp.” JBL 57 (1938). pp.” JTS 25 (1974).. V. Vol.. Divination and Oracles (Boulder: Shanbhala. A. Leiden: E.. 3 (New York: Charles Scriber’s Sons. Loewe and Carmen Balcker. “Traume. “The Magician as Outsider: The Evidence of the Hebrew Bible. 254258.” in M. Sweek.” in Jack M. eds. pp.” JTS 25 (1974). 294-299. van.” in Marvin Meyer and Paul Mirecki. 2071-2081. Brill. Anthony C. Rogernson. ed. pp.. Stephen. Thistleton. pp. “Witches and Wizards in the Light of Scripture. Thiselton.. “The God of Abraham. and Jacob: A Liturgical and Magical Formula. Tarragon. J.

“Magic in the Biblical World. “The Oracles of Balaam. GA. pp. 53-56. P. 1990). 645-666.” Tyndale Bulletin 35 (1983). “The Breastplate of Judgement. pp. Carl. “Origen on Balaam: the Dilemma of the Unworthy Prophet [Num. Magic. Marten H. “Prophecy. F. Jud 1:11.” Bibliotheca Sacra 118 (1961). Torah Books Moore. 396-404. 461-481 Ward.” JBL 68 (1944). pp. Yamauchi.. Articles in Periodicals and Chapters in Books Albright. Xella. F.: Scholars Press. Edwin. 169200. “La necromanzia nell’AT. Zuck.” Augustinianum 3 (1963). “Il ‘culto del morti’ nell’Antico Testamento. M. pp. 18-29. Vattioni. Judith R. 19 . “Les Pratiques Divinatoires attribuees a Joseph d”egypte... pp..” Catholic Theological Journal 2 (1967). pp. 1-19. 1982). Rev 2:4]. S. Cunen. pp. Baskin. de.. Armerding. F.” Revue des Sciences Religieuses 33 (1959).. pp.” Bibliotheca Sacra 128 (1971).. pp. 207-233.Torczyner.. 2 Pet 2:15-16. 5458. “The Practices of Witchcraft in the Scriptures.” ZAW 89 (1977). H. E. pp. B. 31. The Balaam Traditions: Their Character and Development (Atlanta. 22:24. Brelich (Bari: Edizioni Dedalo.” Religioni e civilita: Festschrift A. F. pp. 352-360. R. and the Written Word.” JNES 6 (1947). W. “Superstition and Judgement: Archaic Methods of Finding a Verdict. Wondstra. “A Hebrew Incantation Against Night Demons from Biblical Times.. 22-35.” Viviliae Christianae 37 (1983).

pp. 278-287. Daiches. “What Did Balak’s Messengers Bring to Balaam?” EI 22 (1993) pp. pp.” in H.” Scriptura 87 (2004). 1875-1925 (Cincinnati.].C. “The Surpu Incantations and Lev 5:1-5. Markham J.” VT 58 (2008). “Healing and Hissing Snakes ? Listening to Numbers 21:49?. 83-86 (in Hebrew).. Hurowitz.. Geller. Monotheism. 60-70.” in T. Hurowitz. “Balaam-A Babylonian baru. 20 . “The Expression uqsamîm beyadam (Numbers 22:7) in Light of Divinatory Practices from Mari. 336-347. 20:1-3 (Meribah): Ex. Milgrom. “Moses’ Dealings with Pharaoh. J. J. “Greek Deuteronomy’s ‘Fever and Chills’ and Their Magical Afterlife. 43-64.. “The Egyptian Setting of the ‘Serpent’ Confrontation in Exodus 7:8-13. Hurowitz. Spina. pp. 5-14. 1925).” JSS 25 (1980). IN.Currid. ed.” Bet Mikra 36 (1991).” Biblische Zeitschrift 39 (1995). ed.. 1983).. pp.: Eisenbrauns. Lincicum. 203-224. pp. and the Sin of Moses [Num. “Is Balaam Also Among the Prophets?” JBL 114 (1995). 113-144. Milgrom. pp. John G. 181192. Dijkstra. and the Error of Moses. Glaube und Toleranz: Das theologische Erbe der Aufklärung (Gütersloh: Gütersloher Verlagshaus G. Monotheism. republished with slight revisions in Journal des Médecines Cunéiformes 8 (2006). 1982). S.” in Hilprecht Anniversary Volume (Leipzig: J.” in David Philipson. pp. “Moses the Magician: Hero of an Ancient Counter-Culture?” Helios 21 (1994).” CBQ 27 (1965). 134-161.. Victor Avigdor. Morgenstern. pp.. “Magic.. J. pp.” Hebrew Studies 33 (1992). The Quest for the Kingdom of God (Winona Lake. 1946 [Heb. pp. 251-265. “Trial by Ordeal Among the Semites. Victor Avigdor. David. 17:5-7 (Massah)].: Hebrew Union College. Huffmon and F. pp. Hinrichs. Hebrew Union College Jubilee Volume. 544-549. 1909).. 191-210. pp. “Kishuf. Jacob. D. “Erkenntnis und Verfehlun Prototypen und Antitypen zu Gen 2-3 in der Altorientalischen Literatur. eds. Victor Avigdor. John D. Gager. Rendtorff. Meindert. Muller. Hans-Peter. pp. McCarthy. Mohn.. OH.

. M. 149-179. Mappings of the Biblical Terrain: The Bible as a Text (Lewisburg. Press.” The Expositor 2 (1882). Reindl. Shall not Sustain her Soul’: A Note on the Text and Interpretation of Exodus 22. Van Seters. The Relationship of Ancient Near Eastern Sympathetic Magic to the Symbolic Acts of the Hebrew Prophets (Ph. pp. 339-349.. Whear ‘Ast Tha Been Sin’ I Saw Thee. 111-120.. IN. 1995).D. Bakon. 227-255. 1977).. “A Contest of Magicians? The Plague Stories in P. Ernst. Wright. 186-189. Shimon. and Avi Hurvirtz. ed. Scott B. Law. pp. Jewish. Avi Hurvitz. pp. Jan A. “Saul and the Witch of Endor. Maier.. “Der finger gottes und die macht der gotter: ein problem des agyptischen diaspora Judentums und sein literarischer Niedershlag. 1990). Sepher Moshe: The Moshe Weinfeld Jubilee Volume (Winona Lake.17. J. pp. Philosoph.” Dor le Dor 5 (1976a). 121-140. Wagenaar. Dissertation: Southern Baptist Theological Seminary. 2004). pp. pp. Paul. Sefati. 1965).: Eisenbrauns. Israel.” ZAW 51 (1937).-Theol. “‘A Woman who Practices Sorcery. 45-59.. “Samuel. 21 . “Torah and Magic: the Torah Scroll and its Accessories in Jewish Culture in Europe and in Muslim Countries. Abrahams.. 171-190. pp. Sabar.” in David P.” Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 6 (2000). pp. and Literature in Honor of Jacob Milgrom (Winona Lake. Studiums im Priesterseminar Erfurt (Leipzig: St. eds. Yitschak and Jacob Klein. 16-23. Shalom. “The Witch of Endor. Dienst der Vermittlung:Festschrift zum 25-jährigen Bestehen d. Tollers and J. pp. “Das Ordeal im Alten Israel. R. Benno-Verlag. John.” in V. pp. and Near Eastern Ritual. “Moses and Magic: Notes on the Book of Exodus. Articles in Periodicals and Chapters in Books Ades.” Pe‘amim 85 (200).: Eisenbrauns. 260-267. Pomegranates and Golden Bells: Studies in Biblical.Noegel..” JANES 24 (1997). IN. David Noel Freedman.: Bucknell University Press.” in Chaim Cohen. Joseph..” in W. eds. and Shalom M. “The Law of the Sorceress (Exodus 22:17[18]) in the Light of Biblical and Mesopotamian Parallels. Nebi’im Books Matheny. 49-60. PA. P. eds.

pp. 22 .Barrick. Cogan and I. eds. “In Vino Veritas: ARM 104. Pomegranates and Golden Bells: Studies in Biblical. David Noel Freedman.. Samuel and Kings: A Feminist Companion to the Bible (Sheffield: Sheffield Academic Press. Law. Brownlee. 319-326.. and Avi Hurvirtz. 43-50. Bic. pp. Parallels with Isaiah 28:7. “Tamar and the ‘Coat of Many Colors’?” in Athalya Brenner. Cogan. H. Milos. W. Notre Dame. pp. 5-31. 3-11. A. pp. pp. 355-363. “‘Damonen’ statt in ‘Eulen’ in Jes 13:21. Drinking Wine as Divination Technique at Mari. Andrew. 367373. “Elisha and the Magic Bow: a Note on 2 Kings 13:15-17. Ah.” RA 76 (1982). W. “The Magical Background of Isaiah 6:9-13. “Exorcising the Souls from Ezekial 13:17-23. Wright. Boyd. 267-271. Key. Adrien. “Miracles: Elisha Hanina ben Dosa. IN. Bob. Bledstein. pp. Ephal. ed. IN: Notre Dame University Press. Cavadini. 16-17.. 235-245. Manfred.” JBL 69 (1950). Durand.” VT 1 (1951).” in David P. Moshe. 1991).” VT 35 (1985). ed. “‘Touch for Health…’: Magic in II Reg 4:31-37 with a Remark on the History of Yahwism. and Near Eastern Ritual.. Joseph. pp.” JBL 86 (1967).” Biblische Notizen 62 (1992). 1999). Hebrew University. Gorg. Adrien. 2000). Miracles in Jewish and Christian Antiquity. Jewish. “Der Prophet Amos-Ein Haepatoskopos. “Nebuchadnezzar and the Parting of Ways: Ezekial 21: 26-27.” JSOT 6 (1978). Jean-M.” ZAW 108 (1996). 34-56. pp.. Lieber.” Korot 9 (1988). 293-296. 21:26) The Medical Origins of Liver Divination. “I Sam 28: the Prophet as ‘Hammar’ of Witches. and Literature in Honor of Jacob Milgrom (Winona Lake.. Beuken. W. pp. Blenkinsopp. Bledstein. eds. pp. Assyria: Studies in Assyrian History and Ancient Near Eastern Historiography Presented to Hayim Tadmor (Jerusalem: Magnes Press. “Was Habbirya a Healing Ritual Performed by a Woman in King David’s House?” Biblical Research 37 (1992).” in John C. 1995). H. 57-81.” in M. E.. pp. Greenberg. 65-83.: Eisenbrauns. pp. Mordechai. Becking. “‘He Looked in the Liver’ (Ez. Micah 2:11.. 198-204. pp. pp. “The Road to Endor.

. pp. Noort. Sosevsky. 13:17-21).: CDL Press. “Ein underkannter Text zur Nekromantie in Israel: Bemerkungen zum religionsgeschtlichen Hintergrund von 2 Sam 12. pp. 1-12. Schorch. C. Brown 91:339 1981].. “Eine Weitere Kurzbemerkung zu I Samuel 14:41. Tsori. McCown. Reis. Ancient Magic and Ritual Power (Leiden: E. 1995).. 23 . Mertonem. W. pp.Margalith. Stefan.” Vigiliae Christianae 33 (1977). “The Prophet Amos-A Hepatoscoper. Simon. K. ed.. Area. Moshe. pp.” in Scott B. Noegel.” Jewish Thought 1 (1990). Puns and Pundits: Wordplay in the Hebrew Bible and Ancient Near Eastern Literature (Bethesda. 96-109. pp. 109-111. Niehr. 112-116. H. “A Balanced Story: the Stern Prophet and the Kind Witch. 2000).” JSS 19 (1974). “The Christian Tradition as to the Magical Wisdom of Solomon.. Nehemia. J. Munk. Uriel. Herbert. “External Souls in the Old Testament (Ez. pp. Edward. MD.” JPOS 2 (1922). 170-171. pp. pp. pp. 3-23. Smelik. 159-171. pp.. “The Witch of Endor: I Samuel 28 in Rabbinic and Christian Exegesis Till 800 A. D.” VT 2 (1952). and Ancient Near Eastern Necromancy. eds. A. F. pp.” VT 21 (1971). “Eating the Blood: Saul and the Witch of Endor. 301306. 205-222. Othniel. “New Light on Endor.” in Marvin Meyer and Paul Mirecki. “The ‘Witch’ of En-Dor. Brian B. pp. 114-117. “On Defense of Sha’ul: The King and the Baalath Ov.” Journal for the Study of the Old Testament 73 (1997). 160-179. 1-24.” ZAW 97 (1985). A.” Prooftexts 8 (1988). Schmidt. “Magic og leller ideologic som Ledebrad til Forstaelsen af Jeremias 27-28?” Dansk Teologisk Tidsskrift 56 (1993). 101-116. D. Seggs. 111-129. C. 1 Samuel 28. “Between Science and Magic: The Function and Roots of Paronomasia in the Prophetic Books of the Hebrew Bible.” UF 23 (1991). Pamela Tamralin.P. pp. pp.. “Dor and En-Dor [reply to J. Brill. 16a.” PEQ 84 (1952)..

24 . Dybwead.. Wayne.” ‘Ilu 4 (1999). Evil Speaking in the Psalms of Lament (Ph. pp. F.” Aug 3 (1963). 1955).. Ketubim Books Birkeland. 199-217. E. 1927). R.. Davies. Spuren Magischer Formeln in den Psalmen (Giessen: A.” Bib 61 (1980). Eli. 715-722. Articles in Periodicals and Chapters in Books Anderson. pp. Meir. 201-222. Davis. A. K. 213-223. Töpelmann. Uppsala: Coniectanen Biblica. 461-481. I.. 327-346.” Shnaton—an Annual for Biblical and Ancient Near Eastern Studies 9 (1987). “Text Criticism Erotica and Magic in the Song of Songs. Vandertoorn. “The Psalms in Hebrew Medical Amulets. “Acte-Signes on Actes Magques? Ez 2-5 et Surpa..” History of European Ideas 14 (1992). 18-25.D. Parsons. Metaphors and Monsters: A Literary-Critical Study of Daniel 7 and 8 (OT Series. pp. 31-53 [Heb.” VT 42 (1992). 554-556. Porter. Nikol’skii. pp. Norske Videnakaps-akademie. Dissertation: Drew University. W.” Acta Or 12 (1961). 173-178. 20. “Elijah and Elisha: Sorcerers or Witch Doctors?” Bible Translator 43 (1992). Harris.. Ernst R. pp. pp.. “Die Hexe von Endor und die griechisch-romische Welt. Jacques de.” ZAW 100 (1988). “La Necromanzia nell’Antico Testamento—I Sam 28:3-25..” Biblische Notizen 64 (1992). The Evil-doers in the Book of Psalms (Oslo: I kommiajon hos. 1983). Torijano. pp. 1969). Nikolai M. “Echoes of Judean Necromancy in Isaiah 28:7-22. “The Meaning of Qesem in Psalms 16:10. M. pp. J. P. pp. “Os Vulvae in Proverbs and the Malleus Maleficarum.].Thomasson.. pp. Vattioni. “ La ‘Hygromanteia de Salomon’. Bar-Ilan. Wendland. Pablo A. I. Trencseny-Waldapfel.

“The Demonology of the OT Illustrated by Ps. Mathias Delcor (Kevalaer: Butzon & Bercker. J. 537542. “Ein Nachtrag zu der Abhandlung uder ‘Gberauch von Psalmen zur Zauberei’..” HUCA 56 (1985). Millard.. 372-383. Gammie.. Alexander. ed. 199-207. Misogyny and the ‘Malleus Maleficarum’. D. 25 . eds. 556-562. eds. C. Hand Peter. “Le ‘Demon du midi’ (Ps. pp.” Vetus Testamentum 57 (2007). pp. Miller. Melanges Bibliques et Orientaux en l’honneur de M..” The Expositer 16-18 (1907). Alan R. pp.. 91).De Fraine. Jr.. “The Angeology and Demonology in the Septuagint of the Book of Job. Noegel.. pp. “Lecriture sur le mur (Daniel 5) in A. pp. Apor. pp. Qoheleth.” in Athalya Brenner and Carol Fontaine. pp.” UF 1 (1969).. pp.. 1978). Patrik D. 693-694. 132-151. pp. Greloit.. pp. Brian B. Simonson. “Magisch-Mantische Wisheit und die Gestalt Daniels. Kayser.” JNES 29 (1970). “The Use of Psalms in Jewish and Christian Arabic Magic. Noonan. 73-78. 1988). “‘Many Devices’ (Qoheleth 7. “Daniel and Belshazzar in History..” in Athalya Brenner and Carol Fontaine. 169-174. pp. Muller.23-8. “Gerbrauch von Psalmen zur Zauberei. Scott B. Wisdom and Psalms: A Feminist Companion to the Bible (Sheffield: Sheffield Academic Press. 67-71. 91.” ZDMG 42 (1888). E. Oesterley. “Wisdom Literature Among the Witchmongers. Fodor. Noegel.” Biblica 40 (1959). 129-130. pp. Jubilee Volume of the Oriental Collection (Budapest: MTAK. 1988).1). “Job iii 5 in the Light of Mesopotamian Demons of Time. pp. 137-168.. 1-19. “Apotropaic Imagery in Proverbs 6:20-22. 456-462. et al. Caquot. Wisdom and Psalms: A Feminist Companion to the Bible (Sheffield: Sheffield Academic Press. Fontaine.” Ugarit Forschungen 38 (2007). 79-94. John G. O.. Pierre. W. pp.” ZDMG 42 (1888). Carole R. Scott B.” in E. “He of Two Horns and a Tail.. eds. 1985)..” BAR 11 (1985)..

19-35. MI.” UF 6 (1974).. 7-16. Haran. Willis (Grand Rapids. Ellinger. TX.” in Wendel Winkler. Dietrich. cherubim.: William B. Finkelstein. 1993). Transl. 205-220. pp.. Studies in Hebrew Narrative Art (Jerusalem: Magnes. K. “Ob. 1975). eds. Peter R. nethanim.Smith.” JBL 86 (1967). 1982). “The Invocation of Decreased Ancestors in Psalms 49:12c. pp. 167-171.” UF 12 (1990)... “Ugaritisch ilib und hebraisch ‘(w)b ‘Totengeist’. pp. D. W. “Hebrew ḥbr and Semitic ḥbr. pp. Eerdmans Publishing Company. 99-106. 450-451. Technical Terms Articles in Periodicals and Chapters in Books Ackroyd. Dommerahaussen. “Second Millenium Antecedents to the Hebrew `ob. Johannes Botterweck and Helmer Ringgren. ed. Norman. pp. bamah.” VT 8 (1958). 1978).. pp.: Winkler Publications.” JBL 112 (1993).. pp. M. and Udo Rutersworden. p.. seraphim).” Dictionary of Classical Hebrew I (Sheffield: JSOT Press. Bazak. “The Teraphim. 148. “Ephod und Choschen. and J.und Religionsgechichte des ‘ob (teil 2). Wereses. Hoffner. Sanmartin. 105-107. Difficult Texts of the Old Testament (Hurst.” ET 62 (1951). Dan. Clines. “The Ephod According to Biblical Sources. A.” JBL 75 (1956). H. pp. Gipson. 380-391. pp. Ebach. 328-331. “Teraphim: From Popular Belief to a Folktale. A. pp.. eds. 450-456.” Tarbiz 24 (1954-55). Heinemann and S.” in G. pp. seed. urim and thummim. 378-380.. Menachem.” Sinai 32 (1937-1938). Loretz. Joseph. Theological Dictionary of the Old Testament. “A Glossary of Difficult Old Testament Words (ariel. Mark S. O. J.. J. “Hover-Haver. Jurgen. J. “Goral. 26 . pp.. “Unterweltsbeschworung im Alten Testament: Untersuchunger zur Begriffs . J. 385-401.” in J. J..

B. 41. pp. Labuschagne. Groll. “The Meaning of ḥrm in the Old Testament. pp. T. O. H. O.” VT 35 (1985). 340-361. ed Ebraica. 230-238. “On the Egyptian Equivalent of Biblical Hartumim. H.. Schmidt.” UF 19 (1987).. pp. pp. “Die Teraphim als Ahnen-Gotter-Figurinen im lichte det Texte aus Nuzi. Eerdmans Publishing Company.. G. Dictionary of Deities and Demons in the Bible (Leiden/New York/Cologne: E. pp.. pp. pp. C.” JAOS 73 (1975).” VT 16 (1966). eds. 162-172.. Lewis. T. 130-134. 145155. Hoffner. Brill.. Charles. I. 13-24. 1925).” Colloquium 14 (1982). Poiselli. 235-254. rituels de guerison et culte des ancetres d’apres 1 Samuel XIX 11-17 et les textes paralles d’Assur et de Nuzi. and J Tropper.. Rouillard. “Teraphim: A New Proposal for its Etymology.. pp. eds. “Joseph and Asaph.. 1995). J.” in G. A. Loretz. 133-178. 21-26.” in Karl Budde. A. “A Technical Meaning for n`m in the Hebrew Bible. “‘obh. Fachgenossen und schülern (BZAW. pp. 61-68. ‘b tra Ugaritico. 1983).”Egyptian Loan Words in the Old Testament. 115-117.. E. J. J. Lambdin. C.. pp.” in S.. J. Sherlock. pp. C. Pharaonic Egypt: the Bible and Christianity (Jerusalem: Magnes Press.. et al. Rouillard. ed. 61-67. Jon D.. Queagebur. ed.” RSO 56 (1982).” in K. “Teraphim.. Hoffner. pp.Hoffner. 1975). 253-261. “TRPYM. “Hittite Tarpis and Hebrew Teraphim. MacLaurin.. van der Toorn. “Linguistic Origins of Teraphim. and J. H. Theological Dictionary of the Old Testament (Grand Rapids. MI: William B. pp. 27-45. “Vom kanaanaischen Ahnenkult zur Zauberel Eine Auslegungsgeschichte zu den hebraischen Begriffen ‘wb und yd`ny. Fenicio. H.. H. und Ugarit. Johannes Botterweck and Helmer Ringgren.. A. Tropper. gb.” JNES 27 (1968). pp. Vom Alten Testament.. 15881601. “Ilib.” BS 124 (1967). 27 . pp. Karl Marti zum siebzigsten geburtsage gewidmet von freunden. Emar.” UF 24 (1992).” VT 37 (1987). Levenson. “‘wb. H. Gieben: A. Töpelmann.” VT 25 (1975).

“ḤBR and Friends. Victor Avigdor.” JANES 21 (1992). et al. “True Light on Urim and Thummim.” Journal of Philology 13 (1885). “On the Forms of Divination and Magic Enumerated in Deut. The Urim and Thummim: A Means of Revelation in Ancient Israel (Winona Lake. “The Nature of the Biblical Teraphim in the Light of Cuneiform Evidence. H. 28 . Robertson. 1993). VanHoonacker. pp. 203-222.” JJS 46 (1995). Cornelis.. 157-160. The Tablet and the Scroll (Bethesda. Houtman.: Eisenbraums.. pp.” VT 40 (1990). 43-54. pp. pp.” Presbyterian and Reformed Review 3 (1892). eds. 59-78. W. E. MD: CDL Press. Joseph.Smith. Hurowitz. “Urim and Thummim. pp. Dosker. pp. Hurowitz. 1997). Sperling. “Divination by ‘ob Amongst the Ancient Hebrews. David. Victor Avigdor. Hayward. “The Urim and Thummim: A New Suggestion. Van Dam. pp. “The Duodecimal Courts of Qumran. Cohen. “Pseudo-Philo and the Priestly Oracle. Urim and Thummim Books Van Dam. 229-232. pp. 263-274.” CBQ 52 (1990). pp. pp. Van der Toorn.” JBL 95 (1976). pp. and Wayne Horowitz. 273-288 and 14 (1885). 1986). 95-115. A.” JQR 88 (1998). Cornelius. IN.” in M. Articles in Periodicals and Chapters in Books Baumgarten. Revelation. “Urim and Thummim in Light of a Psephomancy Ritual from Assur (LKA 137)... and the Sanhedrin. 18:10-11. S.. 717-736. 113128. Robert.” ET 9 (18971898). K. Cornelis. The Urim and Thummim (Kampen: Uitgeverij van der Berg. 225-229.

Magic in the Ancient World (Cambridge. Roberston. Westermann. MA: Harvard University Press. “Urim and Thummim..” American Journal of Semitic Languages and Literatures 16 (1899-1900). “Urim und Thummim: Theologische Anmerkungen.. R.Johnson. Anne Marie. 22-38. 67-74. 23-29. “Urim and Thummim. MA: Blackwell. Derek. Kitz. Edward.” Kairos 11 (1969). Teraphim. “The Plural Form of Urim and Thummim. “Urim und Thummim: Recht und Bund in der Spannung zwischen konigstum und Priestertum in Alten Israel. S.” Assyriologische und Archaeologische Studien (Hilprecht Anniversary Volume.” in H.. Magic in the Ancient Greek World (Blackwell Ancient Religions. Heinz. Magic in the Greco-Roman Period General Collins. Kult und Geselleschaft im Alten Israel (Friedensau: Theologische Hoschschule.” CBQ 1 (1939). Roland. Johan. 133-138. Maier. 1995). A. “The Urim and Thummim. pp. pp. pp. “‘Urim and Thummim: What Were They?” VT 14 (1964). 2008). Muss-Arnolt.. 1992)..” Kairos 11 (1969). pp. 225ff. 1909). 1997). Bo. 27-38. pp. “Urim und Thummin ald Alphabet.” JBL 116 (1997).” Annual of the Swedish Theological Institute 9 (1974).” VT 20 (1970).” Kerygma und Dogma 6 (1960).. Nickel. “Die Begriffe für Fragen und Suchen im Alten Testament. “The Urim and Thummim: a Suggestion as to Their Original Nature and Significance. pp. Gager. Kennedy.. ed. Curse Tablets and Binding Spells from Antiquity and the Ancient World (New York: Oxford University Press. C. pp. Mangan. 401410. “Urim und Tummim. W. pp. J. Malden. Edward A. 29 . Graf. Ephod. pp. Leipzig: Hinrichs. John G. pp. Lipinski. Maier. 495-496. 29-36. 193-224. 10-13. E.. Fritz. pp.

Ancient Magic and Ritual Power (Leiden: E. 1914. 30 . Arcana Mundi: Magic and the Occult in the Greek and Roman Worlds: a Collection of Ancient Texts (Baltimore: Johns Hopkins University Press. 1995). Brill. Henderson. be-Erets-Yisra’el bi-yeme ha-Bayit ha-Sheni [Demonology in Palestine during the Second Temple Period] (Ph.]. 1-13 (Princeton: Princeton University Press. 1987]. Tübingen: Mohr Siebeck.. 1923).: Religion and Ethics Institute. 1999) [Heb. Mastrocinque.. 2005). D. 2003) [Heb.].D. Saar. eds. Dissertation: Hebrew University.. Eshel. Review of Derek Collins. Charlesworth. O. Luck. Malden. 1898) [Reprints: Berlin. 1990).Jacoby. ha-Emunah be-Shedi. Mills. and P. online. IL. Thesis: Tel Aviv University. 1995). Die Fragmente der Griechischer Historiker (Berlin: Weidmann. Germany: Hesse/Becker. M. and Magic (Evanston. General Jewish Books Blau. Mirecki. Esther. Jewish Symbols in the Greco-Roman Period. in Bryn Mawr Classical Review 2009. Much More than Hocus Pocus: Magic in Hellenistic Judaism (Ph. Vols. 2008). From Jewish Magic to Gnosticism (Studien und Texte zu Antike und Christentum. Magic in the Ancient Greek World (Blackwell Ancient Religions. Astrology. 1974.A. Meyer. Das Altjuedische Zauberwesen (Budapest: Jahresbericht der Landes Rabbinerschule.. 2008).D.. MA: Blackwell.. 1953-68). Attilio. Human Agents of Cosmic Power in Hellenistic Judaism and the Synoptic Tradition (Sheffield: JSOT Press. Felton. 1985).08. Erwin R. 24. 1983). Astronomy. Bohak. Ancient Jewish Magic (Cambridge: Cambridge University Press.67. Felix. Superstitions in Israel during the Roman and Early-Byzantine Periods. Zoe Anne. James. Graz. J. George. Darmstadt. Gideon. (M. Mary E. Ludwig. Dissertation: Columbia Theological Seminary. Goodenough.

31 . pp. pp... Gideon. Millar.” Tarbiz 57 (1988). Articles in Periodicals and Chapters in Books Alexander. G. Gager.” in Jews. 304-323. and Literature of Second Temple Palestine (Sheffield: Sheffield Academic Press. Language. Bar-Ilan. pp. 1999). J. eds.” JSJ 27 (1996). “The Zodiac in Ancient Synagogues and its Place in Jewish Thought and Literature. 926-950. Philip S. “Greek. Stephen. Gager. “Jewish Interest in Astrology During the Hellenistic and Roman Period. pp. Bergmann. Coptic.” JNES 48 (1989). D. 3 (Cambridge: Cambridge University Press. 27-44.” in William Horbury. pp. 225-234. Michael O.].. 3. 1977). John.. “By the (Expressed Name). 1994). English version revised and edited by G. Charlesworth.” EI 19 (1987).” in Emil Schurer. 37-50 [Heb.C. 134-161. pp. John.-A. G.. Greenfield. “Jewish Elements in Gnosticism and Magic c. “Incantations and Books of Magic. Bohak. Vermes. 1052-1078. 457-463. “Moses the Magician: Hero of an Ancient Counter-Culture?” Helios 21 (1994). Philip S. Gero.Wise.. Gager. Goodman. The History of the Jewish People in the Age of Jesus Christ (175 B. pp. Davies. F. Part 1 (Edinburgh: T & T Clark.. J. Moses in Greco-Roman Paganism (Nashville: Abingdon Press.” Bulletin of the American Society of Papyrologists 36 (1999).. 11). pp. and Jewish Magic in the Cairo Geniza. Vol. “Gebet und Zauberspruch.” ANRW 11 (1987). The Cambridge History of Judaism. Naturalis Historia XXX. and John Sturdy. pp. “The Enigma of the Magician Lotapes (Pliny. Alexander. C. Judaism and the Classical World: Studies in Jewish History in the Times of the Second Temple and Talmud (Jerusalem: Magnes. “Magic Seals on the Body Among Jews in the First Century CE. Vol. 1986). “Moses and Magic. Foerster. and Michael Sokoloff. Alon. pp. Thunder in Gemini and Other Essays on the History. CE 70.D. pp. pp. 179-188. 341-379. 135).” in J. W.. James H. 235-251. “Astrological and Related Omen Texts in Jewish Palestinian Aramaic. Meir. and M. 201-214. 1972).” MGWJ 74 (1930).

. “The Magic of ‘Lotapes’. Hachlili. Voss.A. “Lamp Inscriptions and Inverted Writing. “Superstition et Magie. Brill. de Boccard. Charles C. 89-120. Lincicum. pp.” in R. Macuch and M. 257-261.” in M. Studia Semitica Necnon Iranica (Wiesbaden: O. and Magic: In Concert and in Conflict (New York: Oxford University Press. 1989). Torrey. (Paris: E. Millard.” HTR 89 (1996).” in Jacob Neusner. ed. Ernest S. pp. “Les origines de la Gnose. “Greek Deuteronomy’s ‘Fever and Chills’ and Their Magical Afterlife. pp. Science. Frerichs. Naveh. 325-327.” VT 58 (2008).” EI 18 (1985). and Paul Virgil McCracken Flescher. “BGD…-Magic Spell of Educational Exercise.” Revue des Sciences Religieuses 42 (1968). Gerard S.Kee. E.. ed. Amos. “Speaking with Angels: Jewish and Greco-Egyptian Revelatory Adjurations. Simon.” SBLSP 23 (1984). 36-43.” in R. Alan R. 3942. David..” Biblical Theology Bulletin 15 (1985). Simon. “Jewish Ritual of the 1st Century CE and Christian Sacramental Behavior. pp. 121-141. 544-549. pp.” in E. 32 .. Macuch. pp.. pp. Kloner. Jacques E. “The Synagogues of Harvar Rimmon. Lesses. Howard Clark. 98-103. pp. pp. Gail Paterson. Gerard. J. “Some Considerations on the Ancient Samaritian Inscriptions. Hinrichs. Joseph. et al.. Schurer. 1982). Naveh. pp. eds. 1909). 179-185. 24-38. 1989). eds. 4348.. Joseph. 407-420.. 394-431. “Power and the Man of Power in the Context of Hellenistic Popular Belief.. Geschichte des Judischen Volkes im Zeitalter Jesu Christi (Leipzig: J.. 1964).” in M.” IEJ 38 (1988). Studies in Egyptian Religion (Leiden: E. Sloyan. “Zeuberformeln und Zauberbucher. “The Interpretation Judaica of Thot-Hermes.” JBL 68 (1949). “Magic and Messiah. pp. pp.. Schurer. Korrington. Rebecca. Mussies. Menard..R. 41-60. M. Ancient Synagogues in Israel: Third-Seventh Century CE (Oxford: B. 1989).C. Harrasowitz. pp. Religion. Verus Israel: étude sur les relations entre chrétiens et juifs dans l'empire romain (135-425). pp.

Pseudepigrapha. pp. Robert M. Proceedings of the Colloquium on Logos. Les communautés religieuses dans le monde gréco-romain (Paris: Brepols. Ivany. René. Dercharnex. Berchman. Robert M. ed. OT Pseudepigrapha) Books Jewell.” ZAW 109 (1997).” in Nicole Belayche. Brill. 1996). pp. ed. and Myth in Jewish Pseudepigraphic Literature (the Ethiopic Book of Enoch).. “Arcana Mundi Betweem Balaam and Hecate: Prophecy.” Biblica 57 (1976). The Apocryphon of Jannes and Jambres the Magicians (Leiden: E. Bloch. “Arcana Mundi: Magic and Divination in the ‘de Somniis’ of Philo of Alexandria. Gammie. eds. Divination. Frohlich. Deveny and T.. and Early Palestinean Synagogues.D.Jewish Literature (Philo. 403-428. 399-413. pp. 243-257.. pp.” HTR 70 (1977). “Jewish Astrology in the Talmud.” SBLSP 28 (1989). A. “Raphael l’exorciste. “Astrologie in der Henoch Tradition. Charlesworth. J. Baudouin.. pp. “Arcana Mundi: Prophecy and Divination in the ‘Vita Mosis’ of Philo of Alexandria. Bischoff. the Dead Sea Scrolls. Philip. “Au-delà d’un discourse apologétique: Flavius Josèphe et les magiciens. 385-423. pp. Magic in the Works of Flavius Josephus (Ph. 2003). Berchman. Mythos II (Budapest: Eotvos Lorand University. 1-19. pp. 1991). Ida. Dion. Apparitions et Miracles (Bruxelles: Editions de l’Universite de Bruxelles. Josephus. pp. pp. Paul E. and Magic in Later Platonism. E. 61-68. Robert. 107-185.. 222-245. Sorcery.” HUCA 56 (1985)... James. pp. 183-200.” SBLSP 26 (1987). “The Angeology and Demonology in the Septuagint of the Book of Job. Pietersma.. 33 . Dissertation: University of Southampton 2006). “Magic.” SBLSP 27 (1988). John G. Articles in Periodicals and Chapters in Books Berchman. “Apparitions et miracles des anges et demons chez Philon d’Alexandrie et Plutarque.” in Alain Dierkens..” in K. 163-175. Csomo de Koros Society. Apocrypha. 1994).

Leiden: E. Apocrypha Anecdota: Texts and Studies (Cambridge: University Press. “Pseudo-Philo and the Priestly Oracle. J. M. 383-395. Philip E. 5376. Jackson. M. Brill. 136-146. Morton. pp. Torrey. Robert. “Satan. “Gottlich Offenbarung Magisch--Pharmaleogischer Heilkunst in Duch Tobit..” ZAW 106 (1994). R. Hans D.. 7-39. “Philo.. Emerton. Congress Volume: Leuven. 122. MA: Society of Biblical Literature. pp. 1983). eds. Hata. pp... “Flavius Josephus’ Terminology of Magic: Accomodating Jewish Magic to a Roman Audience. pp. Corrie. Brill.” in M. Magic.. Molenberg. ed.” Brigham Young University Series 36 (1996-1997). Bernd. 236-256.. 83-85 [Reprint: Nendeln: Kraus. Judaism. Kollman. 43-54.” JSJ 27 (1996).” in J.. Seland. pp. 1967]. The Greek Magical Papyri in Translation. Pietersma. “Citharismus regis David contra daemonum Saulis. pp.Hayward. pp. pp. “And They Cast Lots: Divination. Including the Demotic Spells (Chicago: University of Chicago Press. James. 365-377. and Salvation in the Testament of Job. Feldman and G. ed. 1974)..” in L. Magic and Baalam: Neglected Aspects of Philo’s Exposition of the Baalam Story.R.” JJS 35 (1984). pp. Brill. 34 .” JSS 46 (1995). 1-20. 1987). “A Study of the Roles in Shemihaza and Asael in I Enoch 6-11. Kee. Greek Magical Papyri Books Betz. 289-299. pp. H. 336346. ed. James. Hunstman.” in John Fotopoulos. Howard C. pp. Eric D. “The Occult in Josephus. 1989 (Leiden: E. A.. 1986). Jewell. J. 2006). “Echoes and Demons in the Pseudo-Philonic Liber Antiquitatum Biblicarum.” Journal for the Academic Study of Magic 5 (2009). J. “The Apocryphon of Jannes and Jambres. ed. 1991).. Democracy and Josephus. Smith.” SBL 1974 Seminar Papers (Cambridge. and Christianity (Leiden: E. Josephus.. The New Testament and Early Christian Literature in Greco-Roman Context: Studies in Honor of David E. Aune (Supplement to Novum Testamentum.

“Goiten. 196. Hellenism. Supersticion y Magia en el Mundo Romano (Universidad de Cádiz. 260-271). 161-170. pp. 9-29. P.: Fortress Press. 1-2 (Stuttgart: Tübner. pp. Leonas. 1996). ed. “The Magical Use of Scripture in the Papyri. 1971]. 2006). Mark R. ed. Brill. J. “Jewish Magic in the Greek Magical Papyri (PGM VII.. Tübingen: Mohr Siebeck. and Christianity (Wissenschaftliche Untersuchungen zum Neuen Testament. K. D. Hans D. 1928) [Reprint: New York: Ktav. Bohak. G. Gaster. Hans D.: Eisenbrauns. eds.. Brill. 1-3 (London. Sanders. 1987).” in E. Magic. eds.. and H. Jewish and Christian Self-Definition. “The Greek Magical Papyri: An Introduction and Survey. 269-279. Newing. Vols.” in Jews and Christians in their Graeco-Roman Context: Selected Essays on Early Judaism. “The Formation of Authoritative Tradition in the Greek Magical Papyri. pp. “Reconstructing Jewish Magical Recipe Books from the Cairo Genizah. Papyri Graecae Magicae die Griechischen Zauberpapyri.Preisendanz. William M. “The Logos Ebraikos in the Magical Papyrus of Paris. W. Judge. “Motivos Judios en los papiros magicos griegos.” in Francisco Javier Loma. pp. et al.. PA. Vols.. “The Eighth Book of Moses and How it Grew. 3 (Philadelphia. Cohen. Studies in the Cult of Yahweh (New York: E. 217-226. 35 .. Fernandez. Marcos N. 356-364. eds. 45-63. pp. Gideon.” in E. IN. and the Book of Enoch. 1973-1974). pp. van der. and Samaritan Archeaology. Betz.” ANRW 11 (1995). Morton. and Medieval Romance.. Perspectives on Language and Text: Essays and Poems in Honour of Frances I. pp. Studies and Texts in Folklore.. Cohen. Horst. G.. Samaritanism. and the Geniza. Anderson (Winona Lake. E. pp. 3380-3684. Envisioning Magic: A Princeton Seminar and Symposium (Leiden: E. 294-304.” in Shaye J. Hebrew Apocrypha.. Brashear.. pp. A.” GQ 1 (2005).. 1982). “The Septuagint and the Magical Papyri. Alexis.” BIOSCS 32 (1999). Conrad and E.” in Peter Schafer. 1997). Moses.” in Moses Gaster. Smith. pp. Magic. 339-349. Religion..” JSQ 13 (2006). Vol. J. “The Great Magical Papyrus of Paris (PGM IV) and the Bible. Articles in Periodicals and Chapters in Books Betz. Annotated Bibliography (1928-1994). Pieter W. 51-64. 1985). Kippenberg. pp. 101-127.

. Morton. 93-103. 242-256 [= SBLSP 25 (1986). 935987. H. F. The Wisdom of Solomon (Garden City. Dennis C. J. Development of a Tradition (JSJ Supplement. Conybeare. Solomon the Magician Books Peterca. 2002). 157-175.D. pp. 1996). 36 . eds. 1996). ed. “The Jewish Elements in the Magical Papyri.” Henoch 18 (1996). G.. Brill. 613-635. Vol.. C. pp. 1-45. pp. Brill. ed. Louvre 2391). 1979).. “The Wisdom of Solomon. Smith.. Brill.” in J. F.” in Armin Lange. Leiden: E. NY: Doubleday. J. pp. “Some Rabbinic Themes in Magical Papyri. Studies in the Cult of Yahweh (New York: E.Smith. L’Imagine di Salomone nella bibbia ebraica e greca contributo allo studio del midrash (Ph. Pablo A. 235-241. “Zur Uberlieferung medizinisch-magischer Traditionen: Da metra-Motiv in den Papyri Magicae und der Kairoer Genizah. Duling. David. Hermann Lichenberger. Charlesworth. P. J.” JSJ 16 (1985).” in Proceedings: Eastern Great Lakes Biblical Society. Berlin 5025b. Torijano. 73. 1983). Studies in the Cult of Yahweh (New York: E. pp. pp.D. “Contextualizing the Demonology of the Testament of Solomon. in Shaye J.. Dennis C. 1 (Garden City. Daniel. D.” in Shaye J. pp. The Old Testament Pseudepigrapha.. Sperber.. Duling. Cohen. Articles in Periodicals and Chapters in Books Alexander.. 1981). pp. pp. “The Testament of Solomon. ed. Cohen. “The Legend of Solomon the Magician in Antiquity: Problem and Perspectives. Winston. Diethard Römheld. “A Note on Some Jewish Assimilationists: The Angels (P. NY: Doubleday. Solomon the Esoteric King: From King to Magus.” JQR 11 (1898). 455-462].. 2003). 4 (Westerville. Vol. Philip S. Vladimir. Morton. Veltri.. OH. Die Dämonen – Demons: Die Dämonologie der israelitisch-jüdischen und frühschristlichen Literatur im Kontext ihrer Umwelt (Tübingen: Mohr Siebeck. and K. Dissertation: Pontificia Universitas Gregoriana. 1-23. 1984).

Duling, Dennis C., “The Testament of Solomon: Retrospective and Prospect,” JSP 2 (1988), pp. 87-112. Duling, Dennis C., “The Elazar Miracle and Solomon’s Magical Wisdom in Flavius Josephus’ Antiquitatis Judaicae 8:42-49,” HTR 78 (1985), pp. 1-25. Duling, Dennis, “Solomon, Exorcism, and the Son of David,” HTR 68 (1975), pp. 235252. Frey, J. B., “Apocryphes de l’Ancien Testament: Le Testament de Salomon,” DBS 1 (1928), pp. 455-456. Giverson, S., “Solomon und die Daemon,” in M Krause, ed., Essays on the Nag Hammadi Texts in Honour of Alexander Bohliq (Leiden: E. J. Brill, 1972), pp. 1621. Halperin, David J., “The Book of Remedies, the Canonization of the Solomonic Writings and the Riddle of Pseudo-Eusebius,” JQR 72 (1982), pp. 269-292. McCown, Chestor C., “The Christian Tradition as to the Magical Wisdom of Solomon,” JPOS 2 (1922), pp. 1-24. Naldini, M., “Un Frammento esorcistico e il Testamento di Salomone,” in Studia Florentina Alexandro Ronconi Sexagenario Oblata (Roma, Edizioni dell’Ateneo, 1970), pp. 281-287. Perdrizet, P., “Solomon’s Seal,” REG 16 (1903), pp. 42-61. Preisendanz, Karl, “Ein Weinder Papyrusfragment zum Testamentum Salomonis,” Eos 48 (1957), pp. 161-167. Preisendanz, Karl, “Salomon,” Paulys Real-Encyclopadie der classischen Altertumswissenschaft. Supplement 8 (1956), cols. 660-704. Toy, C. H., “Solomon, Testament of,” Jewish Encyclopedia. Vol. 6 (New York: Funk & Wagnells, 1901-1905), pp. 448-449. Whittaker, M., “The Testement of Solomon,” in H. D. F. Sparks, ed., The Apocryphal Old Testament (Oxford: Clarendon Press, 1984), pp. 737-751.

Magic in the Qumran Community
Articles in Periodicals and Chapters in Books

37

Albani, M., “Der Zokaikos in 4Q318 und die Henoch-Astronomie,” Theologische Fakultat Leipzig Forschungsstelle Judentum Mitteilungen und Beitrage 7 (1993), pp. 7-8. Alexander, Philip S., “Magic and Magical Texts,” in L. H. Schiffman and J. C. VanderKam, eds., Encyclopedia of the Dead Sea Scrolls (New York: Oxford University Press, 2000), pp. 502-504. Alexander, Philip S., “Physiognomy, Initiation, and Rank in the Qumran Community,” in Peter Schafer, ed., Geschichte -Tradition - Reflexion 1 (Tübingen: J. C. B. Mohr, 1996), pp. 385-394. Alexander, Philip S., “‘Wrestling against the Wickedness in High Places’ Magic in the Worldview of the Qumran Community,” in Stanley E. Porter and Craig E. Evans, eds., The Scrolls and the Scriptures: Qumran Fifty Years After (Sheffield: Sheffield Academic Press, 1997), pp. 318-337. Alexander, Philip S., “The Demonoloy of the Dead Sea Scrolls,” in Peter W. Flint and James C. VanderKam, eds., The Dead Sea Scrolls after Fifty Year: A Comprehensive Assessment. Vols. 1-2 (Leiden: E. J. Brill, 1998-1999), pp. 331353. Allegro, J., “An Astrological Cryptic Document from Qumran,” JSS 9 (1964), pp. 291294. Bailler, M., “Cantiques du Sage [4Q 510-511],” DJD 7 (Oxford: Clarendon Press, 1968-), pp. 215-261. Baumgarten, I. A., “Al Shirei ha-Pegaim mi Qumran,” Tarbiz 55 (1986), pp. 442-445. Baumgarten, J. M., “On the Nature of the Seductress in 4Q184,” Revue de Qumran 15 (1991), pp. 131-143. Brayer, Menachem M., “Psychosomatics, Hermetic Medicine, and Dream Interpretation in the Qumran Literature,” JQR 60 (1969), pp. 112-127. Brayer, Menachem M., “Psychosomatics, Hermetic Medicine, and Dream Interpretation in the Qumran Literature,” JQR 70 (1970), pp. 213-230. Brayer, Menachem M., “Apotropaic Medicine and Dream Interpretation in the Scrolls of the Judean Desert and in the Apocrypha,” in M. Zohori, A. Tartakover, and H. Ormian, eds., Hagut Ivirt Be’Amerika. Vol. 1 (Tel Aviv: Yavneh, 1972), pp. 174185. Charlesworth, James, “Jewish Astrology in the Talmud, Pseudepigrapha, the Dead Sea Scrolls, and Early Palestinean Synagogues,” HTR 70 (1977), pp. 183-200.

38

Delcor, M., “L’utilisation des psaumes contre les mauvais espirits a Qumran,” in P. Grelot, ed., La vie de la parole: de l’Ancien au Nouveau Testament (Paris: Desclee, 1987), pp. 61-70. Dupont-Sommer, A., “Exorcismes et guérisons dans les écrits de Qoumrân,” in J. A. Emerton, ed., Oxford Congress Volume (VTSup, 7; Leiden: E. J. Brill, 1960), pp. 246-261. Eshel, Esther, “Genres of Magical Texts in the Dead Sea Scrolls,” in Armin Lange, Hermann Lichtenberger, and K. F. Diethard Romheld, eds., The Demonology of Israelite-Jewish and Early Christian Literature in Context of their Environment (Tübingen: Mohr Siebeck, 2003), pp. 395-415. Finkel, Asher, “The Pesher of Dreams and Scriptures,” RQ 15 (1963), pp. 357-370. Flusser, David, “Qumran and Medicine,” in Illness and Healing in Ancient Times (Haifa: Reuben and Edith Hecht Museum, 1996), pp. 30-31. Greenfield, J. C., and M. Sokoloff, “An Astrological Text from Qumran (4Q318) and Reflections on Some Zodiacal Names,” RevQ 16 (1995), pp. 507-525. Kirchschlage, W., “Exorcizmus in Qumran,” Kairos 18 (1976), pp. 135-153. Lange, A., “The Essene Position on Magic and Divination,” in F. Garcia Martinez and A. S. van der Woode, eds., Studies on the Texts of the Desert of Judea (Leiden: E. J. Brill, 1997), pp. 377-433. Lehmann, M. R., “New Light on Astrology in Qumran and the Talmud,” Revue de Qumran 32 (1975), pp. 599-602. Lyons, William John, and A. M. Reimer, “The Demonic Virus and Qumran Studies: Some Preventative Measures,” Dead Sea Discoveries 5 (1998), pp. 16-32. Mach, M., “Demons,” in L. Schiffman and James C. VanderKam, eds., Encyclopedia of the Dead Sea Scrolls. Vol. 1 (Oxford: Oxford University Press, 2000), pp. 189192. Naveh, Joseph, “Fragments of an Aramaic Magic Book from Qumran,” IEJ 48 (1998), pp. 257-261. Nitzan, Bilha, “Hymns from Qumran 4Q510-4Q511,” in Devorah Dimant and Uriel Rappaport, eds., The Dead Sea Scrolls: Forty Years of Research (Leiden: E. J. Brill, 1992), pp. 53-63.

39

F..” in Tradition und Glaube: Festschrift für Karl Georg Kuhn (Göttingen: Vandenhoesk & Ruprecht. “Un Petit rouleau de psaumes apocryphes (11QpsApa). Brill.” Dea Sea Discoveries 4 (1997).” RQ 16 (1995). James C.. J. VanderKam. 1992). Qumran Prayer and Religious Poetry (Leiden: E. pp. “Mantic Vision in the Dead Sea Scroll.Nitzan. Schmidt.” in Orion International Symposium: Jerusalem 12-14 May 1996 [unpublished]. J. “The Dead Sea Scrolls and Later Jewish Magic and Mysticism. “Les deux derniers psaumes davidiques du ritual d’exorcisme 11QpsApa. 19-46. 13-50. Van der Ploeg. 517-519. “Thunder in Gemini: An Aramaic Brontologion (4Q318) from Qumran. 336-353.” in Devorah Dimant and Uriel Rappaport. 64-89. Bilha.. pp.” DJD 8 (2001). Puech. 227-272. Pingree. 128-131. “Astronomical Consideration. Wise. Penney. 627-650. The Dead Sea Scrolls: Forty Years of Research (Leiden: E. Ta-Shma. Philonenko. Brill.. Marc. D. E..” in M.” Tarbiz 55 (1986). “Magical Poetry. pp. J.. 1971). Puech. pp. O. Nitzan. pp. M. 440-442.” Tarbiz 55 (1986). 182-193. P. O. and Literature of Second Temple Palestine (Sheffield: JSOT Press. pp. “Son Soleil Eternal Brillera (4Q TestLevi 9:3). and Michael D. Michael. “Shirei Shebah mi-Qumran ‘le-pahad u-lehalel’ ruhot resha. Wise. pp.. eds. Nitzan. “Astrologie juive ancienne: Essai d’interpretation de 4Qcryptique (4Q186). Thunder in Gemini and Other Essays on the History. M. pp. Douglas L. 377-408.” JBL 113 (1994).” in B. Magic in the Rabbinic Period Books 40 .. M. Bilha. E. 405-408.” RevQ 14 (1990). 1994).. Swartz.” Revue d’Histoire et de Philosophie Religeuses 73 (1993). pp. pp. “11QpsApa: un ritual d’exorcismes. pp. Wise. 1994). Language. “Hearot le-Shirei Shebah mi-Qumran. Essai de reconstruction. “By the Power of Beelzabub: An Aramaic Incantation Formula from Qumran (4Q560). I. pp..

217-243. J. Morton. Teitelbaum. Jacob. Jewish Magic in the Sassanian Period (Ph. Vertri. Dissertation: Dropsie College. Ancient Jewish Magic: A History (Camrbidge: Cambridge University Press. Vol. 1913). Tübingen: Mohr. Mohr. K. MD: University Press of America. 1987). 1982).. The Wonder-Working Lawyers of Talmudic Babylonia (Lanham. From Martyr to Mystic: Rabbinic Martyrology and the Making of Merkavah Mysticism (TSAJ. Ira.D. pp. Sage. 1987). 1968]. Magie und Halakha (Tübingen: J. Mysticism in Rabbinic Judaism: Studies on the History of Midrash (Studia Judaica. Frankfurt: Peter Lang. Articles in Periodicals and Chapters in Books 41 . Sperber. pp. und fruhrabbinischer Literature (Europaische Hochschulschriften. 1924) [Reprint: New York: Ktav.D. Vol. pp. Daniel. Frommigkeit und Wissenschaft: Astrologie in Tanach. Perahia and Jesus of Nazareth: Two Rabbinic Magicians (Ph. A History of the Jews in Babylonia (Leiden: E. und Magische Heilertarten im Talmud (Wien: Klopf und Eurich. 110-126. Vol. 1964). Qumran. 11. Gideon. Magie. Dissertation: Brandeis University. 2008). Miracle. 2005). Chernus. Neusner.: Scholars Press. Jesus the Magician (New York: Harper and Row. Moses. Von Stuckrad. Neusner. Magic and Folklore in Rabbinic Literature (Ramat Gan. Gideon. Brill).. Mark J. 174-196. Boustan. Ra‘anan S. GA. C. Magic. and Science: Why No Gospels in Talmudic Judaism? (Atlanta. Theologie. Bohak. 3 (1986). pp. 1996). Babylonian Oil Magic in the Talmud and in the Later Jewish Literature (London: Jews’ College Publication. 112. B. Jacob. 1994). 572.147-150. Geller. Berlin: De Gruyter. Jacob. 330-362. Samuel. 1997). Gaster. Daiches. Irving.. 2 (1996). Neusner. Giussepe.Brecher. 1850). Exempla of the Rabbis (London. Vol 5 (1970). Israel: Bar-Ilan University Press. Joshua b. 1978). 23. 4 (1969). Smith. Das Transcendetale. 1974).

eds. Gideon. “Between Magic and Religion: Sympathetic Magic in the World of the Sages of the Mishnah and Talmud. Meir. 93. 5 (Atlanta. Bohak. “Magical Means for Dealing with Minim in Rabbinic Literature. Bazak. Beck'sche Verlagsbuchhandlung. Vol.” in Peter J. Avishur.” Review of Rabbinic Judaism 5 (2002). Bar-Ilan. Bar-Ilan. Avishur. 501-535.. 726. Yohai. Bohak. L.” in Peter Schäfer. 7-32. 1993). eds. “Zur Altjudischen Damonologie. eds. 3 (Texte und Studien zum antiken Judentum. D.H.]. Billerbeck.. W.. 1979). Vol. Meir. pp. pp. “Witches in the Bible and in the Talmud. Strack and P.. eds. Basser and Sincha Fishbane. 2002).” in Ch. 156-166 [Heb. Gideon.. 267-279. 285-7. Becker. pp.. 17-31. Kommentar Neuen Testament aus Talmud und Midrash. Bar-Ilan. Y. pp..” in H. pp.. Vol. Studies in the Bible and Hebrew Language Offered to Meir Wellenstein on the Occasion of his Seventy fifth Birthday (Jerusalem: Jewish Society for Bible Research in Israel. Z.]. ed.” Bar-Ilan Yearbook 6 (1968). Meir.” REJ 35 (1897). “Exorcism by the Rabbi: Talmudic Sages and Magic.Alexander. The Talmud Yerushalmi and Greco-Roman Culture. Tübingen: Mohr. Billerbeck. pp. 1928). Tomson and Doris Lanbers-Petry. Rabin. “Darke ha-Emori: ha rega ha-kena`ani-bavli we-ha-mivne ha-sifruti. pp. “Rabbinic Perspectives on Egyptian Religion. pp. Approaches to Ancient Judaism. 2003)..” in Herbert W. P.: Scholars Press. “The Talmudic Concept of Conjuring (‘Ahizat ‘Einayim) and the Problem of the definition of Magic (Kishuf). Luria. pp. pp. “La Legende de L’Exorcisme D’un Demon par Simon b.” in Rachel Elior and Peter Schäfer.. 391407.” ARG 2 (2000). Creation and Re-Creation in Jewish Thought: Festschrift in Honor of Joseph Dan on the Occasion of his Seventieth Birthday (Tübingen: Mohr. The Image of the JudaeoChristians in Ancient Jewish and Christian Literature (Tübingen: Mohr Siebeck. Patterson. “Cucumbers and Witchcraft.” Da’at 34 (1995). Bacher. 17-47 [Heb. “The Magic of the Name and Palestinian Rabbinic Literature. Philip S. 42 . and Y. 2005). B. 215231. Hans-Jürgen. J. GA. 383-399. pp. 4 (München: C.

Simcha. B. and the Stars in the Ancient and Late Antique World (Magic in History. Freeman.. Charlesworth. 42-92. Warburg Institute Colloquia. Vol. Markham J. Chajes. David L. and Brannon Wheeler. pp. “The Deed of Simeon ben Shatah in Ascalon. Joel Walker.” in Sanno Aro and R. “Jewish Astrology in the Talmud.” in N. Geller. F. 43-54. eds. 1960). Relations of the Jews in Eretz-Israel with the Hellenistic Cities During the Second Temple Period (332 BCE-70 CE) (Tübingen: J. H..” JSJ 16 (1985). “The Survival of Babylonian Wissenschaft in Later Tradition. 1979). M. “Deconstructing Talmudic Magic.. Markham J.” Jewish History 7 (1993). Dreams.” Korot 13 (1998-1999). 183-200.: Pennsylvania State University Press.” in Scott Noegel. Chajes. PA. Sasson. Incantations.” in Charles Burnett and W. ed. M. pp. 2003). 579-604. pp.. pp. Markham J.. 233-244. J. “Necromancy in Ancient Mesopotamia. 2006). eds. pp.” AfO 29 (1983). 69-82. 14-15.” in A. Pseudepigrapha. Magic and the Classical Tradition... C. University Park. “The Gittin Book of Remedies. 43 . and Planetary Influences: Medical Prescription and Curative Methods in the Aggadah.” in Jack M. “Wonder-Working and the Rabbinic Tradition: the Case of Hanina ben Dosa.. Irving L. Cohen. pp. Civilizations of the Ancient Near East. 227-228. Efron. “Hebrew. “Aspects of Jewish Magic in the Ancient Rabbinic Period. “‘Most Women Engage in Sorcery’ an Analysis of Sorceresses in the Babylonian Talmud. Kasher. B. Samuel S.” HUCA 23 (19501951). Fishbane. 2000). Stampfer.. Whiting.: Spertus College of Judaica Press... “The Influence of Ancient Mesopotamia on Hellenistic Judaism. pp. James. 27-42. the Dead Sea Scrolls.” HTR 70 (1977). 1-6. Magic. Finkel.. “The Name of God: A Study in Rabbinic Theology. 7. ed. 1995). London: The Warburg Institute. H. 1990). pp. ed. Prayer. Michael. Hebrew Everywhere?: Notes on the Interpretation of Voces Magicae. pp. Geller. and Early Palestinean Synagogues. Z. pp. 151-164. Jews and Hellenistic Cities in Eretz-Israel. Witchcraft. IL. Mohr. eds. Geller. The Student’s Guide Through the Talmud (New York: Feldheim..” in Z. 1-18. Fishbane. pp. Melammu Symposia (Helsinki: The NeoAssyrian text corpus project. “Demons.. pp. 1 (New York: Charles Scriber’s Sons. Perspectives in Jewish Learning (Chicago..Bohak. Gideon. Ryan. Bokser.

Winter. Exorcists. 295-328. Studies in Midrash and Related Literature (Philadelphia/New York/Jerusalem: JPS. 343-375. Lieberman.. Grabbe. Lieberman. Jansson.” in Elisabeth Shuessler Fiorenza.38. Kern-Ulmer.. Reitzel. pp.Goldin. pp. S. 44 . Saul.” JSJ 27 (1996). Lieberman. Levinson. “The Jannes/Jambres Tradition in Targum Pseudo-Jonathan and its Date. Hengel. ed. and Karen Lisa Goldschmidt Salamon. “Some Notes on Adjuration in Israel. pp. “Demons and Diseases in Bible and Talmud. 1998).E. 32. “The Magic of Magic and Superstition.. Kottek. “Boundaries and Witches: Stories of Conflicts between Rabbis and Magicians in Rabbinic Literature.” in S.” JBL 98 (1979). 337-357]. Eva-Maria. “Palestinian Holy Men: Charismatic Leadership and Rabbinic Tradition. 1984). Judah.” JAAR 69 (2001). J. Rabbinische Legende und iruhpharisaische Geschichte Schimeon b. 395-401. and Demonesses in Babylonian Jewish Society in Late Antiquity. Texts and Studies (New York: Ktav.” Tarbiz 75 (2006). pp. 415-425]. pp. Shetach und die Achtzig Hexen von Ashkalon (Heidelberg: C. Lieberman. pp. 1996). (New York: P. Aspects of Religious Propaganda in Judaism and Early Christianity (Notre Dame. pp. pp. pp. 289-303. 1974). W. pp. 1988). Joshua.” in J. Saul. Jewish Studies in a New Europe: Proceedings of the Fifth World Congress of Jewish Studies in Copenhagen 1994 (Copenhagen: C. L. Green. 21-8. 1988).” in Illness and Healing in Ancient Times (Haifa: Reuben and Edith Hecht Museum.” Nordisk Judaistik 15 (1994). “The Magic of the Mezzuzah in Rabbinic Literature. pp. “Exe(o)rcising Power: Women as Sorceresses.” ANRW 2 (1979). Lesses. 331-335. Rebecca. Goldin. 51-66 [= Ulf Haxen. A. 91-114. “The Depiction of Magic in Rabbinic Texts: the Rabbinic and Greek Concept of Magic. Hanne Trautner-Kromann. Feldheim.. Judah. Goldin. 115-147 [Reprinted in J. 1965).” in S. eds. pp. Brigitte (Rivka). pp. Greek in Jewish Palestine: Studies in the Life and Manners of Jewish Palestine in the II-IV Centuries C. 618-647. Studies in Midrash and Related Literature (Philadelphia: Jewish Publication Society. Martin.. Samuel S. IN: University of Notre Dame Press). “On Honi the Circle Maker. “Pleasures and Fears. Goldin.

pp. 544-549. pp.” in H. eds. and Magic: In Concert and in Conflict (New York: Oxford University Press. 33-43. David.. Lightstone. Mock. pp. Religion. N. 61-81. Dov. 349-384. The Book of Legends: Sefer ha-Aggadah (New York: Schocken. 133-148. Miracle and Magic in Formative Judaism. pp. Schafer.” REJ 158 (1999). “The Water Libation in the Festival of Booths. “Greek Deuteronomy’s ‘Fever and Chills’ and Their Magical Afterlife. H. Ernest S. Frerichs.” Bible Review 12 (1996). “Science and Magic. Noy. 18. 1984). “Talmudic-Midrashic ‘Healing Stories’ as a Narrative Genre. 249-261. Leo.” History of Religions 6 (1966). 63-88. pp. pp. Lincicum. 55-56. pp. Simon b.. Ben-Zion. Lincicum. pp.” Numen 16 (1969). George F.” in Jacob Neusner. “The Synagogue as a Stage for Magic. Science.” VT 58 (2008). N... Yohai--Wonder Worker and Magician Scholar. David. Neusner. 124-146. N. 8-14. The Commerce of the Sacred: Mediation of the Divine among Jews in the Graeco-Roman Diaspora (Chico: Scholars Press. 45 . 41-85.Lightstone. 1989). “Scripture and Apotropaism in the Second Temple Period. the System and the Differences. Peter. “The Phenomenon of the Rabbi. J. Neusner.. pp.” Zutot 3 (2003). 1985). Lightstone.” in W. “Matters Pertaining to Divination and Healing. 1992). Mock. Neusner. “Intermediares in Jewish Theology. Jacob. Approaches to Ancient Judaism. “R.. and Rabbis: Patterns of the Sacred in Late Antique Judaism.” HTR 15 (1922). Jacob. pp.” in Koroth 9 (1988). “Magicians and Divine Men. Lightstone. pp. “Magicians. Jacob. Sadiq. Rosenfeld. Milgrom. ed. eds.” Biblische Notizen 138 (2008). 169-178. Leo. J. Vol. J. “Were the Rabbis Troubled by Witches?” Zutot 1 (2001).” in J. pp. Green. N. 1-20. Moore. and Hasid.” JJS 46 (1995). “The Magic of the Golem: the Early Development of the Golem Legend. Jacob. pp. pp. 17-56.. 1 (Missoula: Scholars Press. “Rabbi and Magus in Third-century Sassanian Babylonia. Ravinitzky. and Paul Virgil McCracken Flescher. pp. Holy Men. Bialik and Y. 789-804. N.

“Magic in Ancient Judaism: the Key to Understanding Medicine. xiii-ix]. Giussepe. 63-89. 1995).” HUCA 21 (1948). “The Rabbis and Pliny the Elder: Jewish and Greco-Roman Attitudes Toward Magic and Empirical Knowledge..” in Leda Ciraolo and Jonathan Seidel. Seidel. Magic and Divination in the Ancient World (Ancient Magic and Divination. Turan. Brill.” Kairos 11 (1969). 25-32. Proceedings of the 11th World Congress of Jewish Studies. Jesus the Jew (Philadephia.. Veltri.” Poetics Today 19 (1998). C Thought and Literature. eds. 2002). Brill. Vermes. and the Arts?” Judaism Today 10 (1998). “Magic and Miracle. pp. pp.” in D.. J. 37-54. “GYLTWRY—Ligaturae: Something About Amulets in the Talmudic Period. Vermes. Sciences. Urbach. “Astrologie und Schick Salsglaube im Rabbinischen Judentum. There is Either Death or Poverty’. pp. PA.” in Marvin Meyer and Paul Mirecki.” JAGNES 3 (1992).]. pp. The Sages: Their Concepts and Beliefs (Jerusalem: Magnes 1975). “Jesus and Charismatic Judaism. Sperber. Rabbinic and Talmudic Literature (1994). 97-106. 257-274. Jonathan. J. Seidel.. Veltri. Sinai (Tamas). 137-205 [Heb. L. 58-82. “‘Wherever the Sages Set Their Eyes.” Bar-Ilan Yearbook 13 (1976). 125-131 [Heb. Daniel. pp. “‘Release us and We Will Release You!’ Rabbinic Encounters with Witches and Withccraft. “The ‘Other’ Physicians: the Amorites of the Rabbis and the Magic of Pliny. Assaf. Veltri. Jonathan. “Necromantic Praxis in the Midrash on the Séance at En Dor.” in G. Jonathan. pp. Geza.Schoeps. Urbach. Veltri. 2. “Charging Criminals: Classification of Magic in the Babylonian Talmud.” Sidra 23 (2008). Giussepe. 181-200. 45-61.On the History. 1981). 11-14. Giussepe. Terminology and Imagery of the Talmudic Traditions about the Devastating Gaze of the Sages. pp. pp. Seidel. pp. Ephraim. Giuseppe. eds. pp.” Simon Magus in der Haggadah. with English summary.” in E. Vol 1. pp.: Fortress Press. “Defining Forbidden Foreign Customs: Some Remarks on the Rabbinic Halakha of Magic.” Korot 13 (1998-1999). pp. pp. 97-183. Leiden: E. Div. Ancient Magic and Ritual Power (Leiden: E. Wachter. 46 . ed. Han Joachim. pp. 145-166.

the First Five Centuries (New York: Columbia University Press. Paul Corby. Dissertation: Duke University. 1915). “Alpha Beta Ben Sira. 35-50. D.” Mekherei Yerishalayim be-Mahshevel Yisrael 4 (1985). “Megillat Ahima’az u-Mekomah ba-Sifrut ha-Bizantit. “Abraham and Isaac Iconography on Late-Antique Amulets and Seals: The Western Evidence.D. Eisenstein. Vol.” in Judah David Eisenstein.]. “Magic and Ritual. Eli. pp. 1998).” in Salo Baron.” in Jerusalem Studies in Jewish Folklore: The Dov Noy Festschrift (Jerusalem: Magnes Press.. 1986). Yassif. 1985).. Superstitions in Israel during the Roman and Early-Byzantine Periods. O.” in Encyclopedia Talmudit 7 (1956). 47 . pp. “Traces of Folk Traditions of the Second Temple Period in Rabbinic Literature. Otsar Midrashim. Benin. S. Gendering Magic in Late Antique Judaism (Ph. and Shaul Shaked. pp. Moses. Saar. D. 2003) [Heb. (M. Articles in Periodicals and Chapters in Books Baron. Eisenstein.” JAC 38 (1995).. Joseph. Gaster.. 1952). Amulets and Magic Bowls: Aramaic Incanationas of Late Antiquity (Jerusalem: Magnes. J. Magic in Late Antiquity General Books Aubin. 1992) [Heb. pp. 15-23. Zevin. Finney. Salo. Thesis: Tel Aviv University. 212-233. Three Works of Ancient Jewish Magic (London: Chthonios. Eli.A.]. Shlomo Yosef. pp. A Social and Religious History of the Jews: Vol. Naveh.” JJS 39 (1988). The Christian Era. 237-250. 2. “Aspects of Magical Stories in Rabbinic Literature. 706712.Yassif. pp. 140-166. 1 (New York: J. “Darkhe ha-Emori. Melissa. ed.

. 2001). “Silver Foil Magic Amulet and Two Lead Foil Magic Amulets. 13-33. pp. Bremmer and Jan R. Lacerenza.” Jewish Studies 37 (1997). pp. Eine Ausstellung des 48 .. 63-65. 14-42 [Heb. pp. and Moussaieff Skulls. ed. Hai. pp. Harari.” in Festchrift für Jacob Rosenheim (Frankfurt am Main: J. 393-419. Levene. 215-249. “Jewish Magicians and Christian Clients in Late Antiquity: The Testamony of Amulets and Inscriptions.].” in Leonard V. 31-56 [Heb. eds.Fulghum. 359-379.” Peamim 85 (2000). Three Faces of Monotheism (Jerusalem: Bible Lands Museum. 139-147. Harari. Levene. Scherira und R. “How to Do Things with Words: Philosophical Theory and Magical Deeds.” in Sulochana R. Mary Margaret. “Magic in the Dead Sea Scrolls. Dan. 111-142 [Heb. ed. Philadelphia. pp.. The Metmorphosis of Magic from Late Antiquity to the Early Modern Period (Leuven: Peeters. Hamilton. pp. Magic and Adjurations: Methodological Reflections Aimed at a New Definition of Early Jewish Magic. E. eds. Westenholz. Rutgers.” Kabbalah 5 (2000). Yuval. “Mystik und Agada im Urteile der Gaonen R. Florentino. tables xxxvii-xlix. 1. Harari. pp. 1931). Corinne Ondine Pache.” JSS 41 (1996).” in Jan N. 2002).” Jerusalem Studies in Jewish Folklore 19-20 (1998). 259-286.].” in J. Harari. Yuval. Kauffmann. and John Watrous.]. Jewish and Christian Art and Archaeology in Honor of Gideon Foerster (Interdisciplinary Studies in Ancient Culture and Religion.. Giancarlo. Leuven: Peeters. pp. “Power and Money: Economic Aspects of the Use of Magic by Jews in Ancient Times and the Early Middle Ages. “Calvariae Magicae: The Berlin. eds. 347-364 [Heb. Veensra. “A New Hebrew-Aramaic Incantation Text from the Galilee: ‘Rebuking the Sea’. Dan.. “Coins Used as Amulets in Late Antiquity.]. Yuval.” Daat 48 (2002). “Love Charms in Early Jewish Magic. “Jüdisch-aramäische Zauberschalen aus Mesopotamien. pp. Harari. Levene. 2002). G. Between Magic and Religion: Interdisciplinary Studies in Anceint Mediterranean Religion and Society (Lanham: Rowman & Littlefield. What Athens Has to Do with Jerusalem: Essays on Classical.. 2007). Wahrheit.” in Joachim Marzahn and Günther Schauerte. Yuval. pp. Yuval. Garcia Martinez. 365-392 [Heb.]. Gordon J. “If You Wish to Kill a Person: Harmful Witchcraft and Protection from it in Early Jewish Magic. Dan. Hildesheimer. “Religion. pp. Asirvatham.” Orientalia 75 (2006). E. Babylon. pp..

“Magical Piety in Ancient and Medieval Judaism. 9-28.Vorderasiatischen Museums. Beholders of Divine Secrets: Mysticism and Myth in the Hekhalot and Merkavah Literature (Albany. The Mysteries of Jewish Prayer and Hekhalot (Ramat Gan: Bar-Ilan University Press. 242-246. 49 . N.” in Archiv für Orientforschung 51 (2005/2006). 167-183. Tobias Lachs. Meir. eds.]. 2003). Dan. pp. J. 243-281 [Heb. ha-Hevrah ha-historit ha-Yisre’elit.. 2. 119-131. “On Ancient Jewish Magical Books. “Havdalah de-Rabbi Akivah: Maqor le-maroet ha-magiah ha-yehudit bi-tkufat he-geonim.. pp..” JJS 41 (1990).” Gratz College Annual of Jewish Studies 11 (1973). mit Unterstützung der Staatsbibliothek Berlin (Ausstellungskatalog) (München: Hirmer.. eds. 2008). Scholem. Schwatz.. Gafni. Struck. The Jews in the Hellenistic and Roman World (Jerusalem: Merkaz Zalman Shazar le-toldot Yisra’el. Michael.]. eds. Naveh. Schafer. pp. pp. 75-91. 1996). V. 2002).” in Marvin Meyer and Paul Mirecki. Brill. eds. J.. 549552. 1997). Levene. pp. Ancient Magic and Ritual Power (Leiden: E.” in Leda Ciraolo and Jonathan Seidel. and D. Staatliche Museen zu Berlin. pp. and Siam Bhayro. “The Alphabet of Ben Sira. Peter T.” Tarbiz 50 (1980-1981). “The Poet as Conjurer: Magic and Literary Theory in Late Antiquity.” in A. Peter. Swartz.” in Peter Schafer. “Magic and Religion in Ancient Judaism. Joseph. “Jewish Magic Literature in Late Antiquity and Early Middle Ages.. I. Samuel. Schafer. pp. Magic and Merkaba Literature Books Arbel. Upon a Good Smell and Upon Good Fragrances’”: An Aramaic Incantation Bowl for Success in Business. and H. 1987). Brill. Bar-Ilan. Peter. Leiden: E.: State University of New York Press. Oppenheimer. D. Brill. G. “‘Bring to the Gates. pp. pp. 19-43. Magic and Divination in the Ancient World (Ancient Magic and Divination. 1995). Gershom. 453-456 [Heb. Envisioning Magic: A Princeton Seminar and Symposium (Leiden: E..Y. J. Kippenberg.

eds. Rachel.“The Mystical ‘Descenders to the Chariot’ in Historical Context. Dan. Rhode Island. Tabory. 5-53. Elior. 33-48. 2004). PN. “The Names of Angels. Rachel. “The Ancient Heikhalot Mystical Texts in the Middle Ages: Tradition. “The Revelation of the Secret of the World: The Beginning of Jewish Mysticism in Late Antiquity. Inspiration. Geniza-Fragmente zur Hekhalot-Literature (Tübingen: Mohr.. 83-96. Dan. Incantations. pp. Joseph. A.: Trinity Press International. Scholastic Magic: Ritual and Revelation in Early Jewish Mysticism (Princeton. pp. N. 1996). Providence.” JSQ 1 (1993-1994). Reif.J. Elior. Meir. Joseph..” [to Peter Schafer] in Peter Schafer and Joseph Dan. and Angeology: the Perception of Angels in Hekhalot Literature. J. B.: Princeton University Press. M.” in J. The Three Temples: On the Emergence of Jewish Mysticism (Oxford: Littman.. pp. “Remains of Greek Words and Magical Formulae in Hekhalot Literature. Joseph. pp. P. 1997).” Brown University Program in Judaic Studies (Occasional Papers. 121-134. Lesses.Cohen.. The Shi’ur Qomah: Liturgy and Theurgy in Pre-Kabbalistic Jewish Mysticism (New York: University Press of America. 1998). 1984). C.. Hekhalot Literature and the Merkabah Tradition (Tel Aviv: Yediot Acharonot. 79-83. pp. Gershom Scholem’s Major Trends in Jewish Mysticism 50 Years After (Tübingen: J. Magic. and J. James R. 2004). Davila. Rebecca. 2001). 2. 1983). Israel: Bar-Ilan University Press.” Zion 60 (1995). “Response. Schafer. 50 . Source. eds. Elior. Articles in Periodicals and Chapters in Books Alexander.. 1992). pp. S. Bohak.” Kabbalah 6 (2001). “Mysticism. These Are the Names: Studies in Jewish Onomastics (Ramat Gan. 1993). Ritual Practices to Gain Powers: Angels. Brill. Gideon. Dan. and Revelation in Early Jewish Mysticism (Harrisburg. Philip S. Bar-Ilan. Michael.” BJRL 75. Descenders to the Chariot: The People Behind the Hekhalot Literature (Leiden: E. 179-199. Swartz. Rachel. Mohr.

Shaked. Hermann. Schafer. Lazarus. 15-27. Michael. 51 . 1993). 249-287. pp. ed. c1993). 59-78.” Frankfurter Judaistische Beitrage 19 (1991-1992). Die Enfindung des inneren Menschen (Gürersloh : Güthersloher Verlagshaus G. 1988). Assmann. 1992). pp.” in J. ed. Lesses. and the Literature of Magic. Rebecca. Swartz. “The Adjuration of the Prince of the Presence: Performative Utterance in a Jewish Ritual.” in Peter Schafer and Joseph Dan. pp. pp. New York JTS 8128. Brill. “Magisch-theurgische uberlieferungen im mittelalterlichen: beobachtungen zu ‘terafim’ und ‘golem’” in Helmut Birkhan. Klaus. “Ein neues Fragment zur Metoposkopie und Chiromantik.” JJTP 3 (1994). pp. pp. Michael... “‘Innen’ und ‘Aussen’ in der religiongeschichte: Einige typologische beobachtungen. pp.” in Marvin Meyer and Paul Mirecki. “Magische traditionen der oxforder hekhalot-handschrift michael 9 in ihrem verhaltnis zu Ms. pp. 1995). 61-82 [= P. Gershom. 84-95]. Swartz. “Book and Tradition in Hekhalot and Magical Literatures. C. Scholem. 169-183. eds. Schafer. pp. Maier. “Merkavah Mysticism and Magic. Peter. 1978). Gershom Scholem’s Major Trends in Jewish Mysticism 50 Years After (Tübingen: J. Mohr. Schafer.Hermann. Klaus. Shaul. ed. Die Juden in ihrer mitterlalterlichen umwiet (Bern: Peter Lang. Ancient Magic and Ritual Power (Leiden: E. 14-20. J. Peter.” Frankfurter Judaistische Beitrage 17 (1989). Hekhalot-Studien (Tübingen. 189-224. Sefer Yetsirah (Darmstadt: Wissenschaftliche Buchgesellschaft. “‘Like the Ministering Angels’ Ritual and Purity in Early Jewish Mysticism and Magic. Scholem.. B. Kabbalah (New York: Meridian. pp. “Esoteric Knowledge: The Heikhalot. 185-206. Johann. 101-149. eds. 1969). “Magische traditionen der New Yorker hekhalot-handschrift JTS 8128 im Kontext ihrer Gesamtredaktion. pp. Sefer Yesira Books Goldschmidt.” in G.. 135-167.. the Ma`aseh Bereshit.” Frankfurter Judaistische Reitrage 13 (1985). Mohn.” AJS Review 19 (1994).

1977). 1988/1989). Transl. and ed. A. Gadiel. 1987).]. Isador.. Transl. Moucka. and ed. 1995). Mayer. 1989). Bouillon. The Book of Creation (York Beach. 52 . Kordo’ero.Kalisch. Pincherle..J. Saadya Gaon. ed. N..J. Yatsa le-or me-hadash (Brooklyn. Transl. 1979). zal: im perush ha-Gera. Aryeh. Sefer Yetsirah: `im hamishah perushim [Rabad. Transl. Aryeh. Sefer Jecira (Praha: Pudorys. New York: Li-fenot-nekhed ha mekhaber Sh. Moshe Botarel. Sefer Yetsirah: ha-Meyuhas la-Avraham Avinu: ve-alav kol shilte ha-Giborim ha Mefarshim ha-Mekubalim… Sefer Yetsirah: mesudar bi-Shelemut ‘al pi nusah ha Ari Ashkenazi. Sefer Yetsirah: ha-Meyuhas le-Avraham Avinu: ve-’alav kol shilte ha-Giborim ha Mefarshim ha-Mekubalim (Jerusalem: Yeshivat Kol Yehudah. 1891). and Eng.. The Book of Formation (Sepher Yetzirah) by Akiba ben Yoseph (New York: Ktav. Sefer Yezirah: il libro della creazione (Roma: Carucci. N.. Toaff.: 1987/1988). Ben-Tsiyon Mosheh Ya’ir. Aaronson. Sterning. Ramban. Frank & Co. Kaplan. Fonti Archeologiche della magia: il Sfr Isire. Commentarie sur le Sefer Yesira de la creation.: S. Gerard Encausse. H. Gaon Eliyahu me-Vilna] (Grodno. Eliezer me-Garmaziya. 1993) [Czech and Heb. and ed. Menaham.Y. The Qabalah: secret tradition of the West [complete translation of the Sepher Yetzirah] (Wellingborough: Thorsons. 1806). Papus. Mosheh Sefer Yetsirah: ha-Meyuhas le-Avraham Avinu: im perush Or Yakar (Jerusalem: Hevrat Ahuzat Yisrael. 1970). primo libro dell’umanita (Ancona: Filelfo.. Mendel ben ha-Rav Barukh be`ndet me-Shaklav. 1997). Lambert. Vainshtok. 1977). Ladislav. 1877) [Heb. The Sepher Yezirah: the Book of Formation (Gillette. N. Mario.: Heptangle Books. Sefer Yetsirah ha-Shalem (Jerusalem: ha Makhon le-hotsa’at kitve yad ve-sifre Maran ha-Mehaber ha-Gaon ha-mekubal ha-tsadik Rabi Mosheh Ya’ir Vainshtok. ME. Sefer Yetzirah: the Book of Creation (Northvale. Sefer Yetsirah (New York: L. 1982/3).: J. Weiser.].. Vainshtok. par le gaon Saadya de Fayyoum (Paris: E. ed. Khut. Kaplan. and ed.

D. Articles in Periodicals and Chapters in Books Ben-Shamai. Diamond. M. 44-55. “On the Antiquity of Sepher Yezira: The Qilirian Testimony Revisited. pp. Sefer Yetsirah ha-Shalem (Jerusalem: Defus S.” in Ruth Link Salinger. Haggai. I.” El Oliva 39 (1994). Micheline. Joseph. “A Prelimimary Critical Edition of Sefer Yesira. 1988). ed.” in R. pp. Finkel. Steven M. Ezra.. England: I. Jewish Mysticism (Northvale. “Towards Clarifying the Text of Sepher Yezira. W. Sefer Yesirah.. pp. I.. 1998-1999). 961. “Saadya’s Goal in his ‘Commentary on Sefer Yezira’. and Typologies (New York: Peter Lang. pp.: J. pp. 1893). 1-9. Wynn. “Sefer Yetsirah--el Libro de la Creacion. C.” Aleph 2 (2002).” in Frankfurter Judaistische Beitrage 21 (1994). 5-75. “The Language of Creation and its Grammar. Society/New York: The Path. Mystics of the Book: Themes. Wynn.: J. “De l’identification des Patriarches au char divin: recherches du sens d’un enseignement rabbinique dans le Midrash et dans la Kabbale prezoharique et ses sources. Dan.. Jewish Mysticism I (Northvale. A. Aaronson. Aaronson. Westcott.: Catholic University Press. Chaze. Westcott. W. N. Topics. Gruenwald. “Further Thoughts on the Origins of Sepher Yezirah.. 1993).. 1998). Bentsiyon Mosheh Ya`ir.J. Weinstock.” IOS 1 (1971). ed. 1978). 129-154. Joseph.” Tarbiz 71 (2002). ed. pp. Vaynfeld. “The Exegetic Elements of the Cosmosophical Work. 132177. Wasserstrom. ed.. 201-221.. Dan. 53 . 405-432. pp. The Book of Formation and the Thirty Two Paths of Wisdom (London: Theosophical Pub.” REJ 149 (1990). pp. 1965). Asher. Herrera. ed. pp. A.J. pp. The Book of Creation: with a Bibliography of Modern Translations (Cambridge. Joseph. N.” in Dan.Vaynshtok. 7-29 [= Joseph Dan. “Three Phases of the History of Sefer Yesira. A Straight Path: Studies in Medieval Philosophy and Culture (Washington..” Temirin 1 (1972). 2127. Jeffrey. Fleischer. pp. 155-187].

Graham Harvey. 219-227. Congres Europeen des Etudes Juives [IV. pp. Its Uses of Scripture. “The Doctrine of Creation in Sefer Yesira: Some Text-Critical Problems. Hayman. pp. Hayman. ed. pp. A. pp. pp. Urbach. “Sefer Yesira and the Hekhalot Literature. Hayman. Watson. Peter.. 225-237. Peter. 95-111.” Frankfurter Judaistische Beitrage 20 (1993). 1040-1990: Hommage a Ephraim E. Hermann. “The ‘Original Text’: a Scholarly Illusion. 1992). and Typologies (New York: Peter Lang. Jewish Studies in a New Europe: Proceedings of the 54 . A. eds. Gabrielle. Interpretation in Religion (Leiden: E. eds. Hayman. pp..” JJS 37 (1986).” JSOT 50 (1991). and Wilfred G. pp.” in Jon Davies.E. Peter. pp. Topics. 71-85. 1995). 1993). A.” in Ulf Haxen. Hanne Trautner-Kromann. The Temple at the Centre of the Universe. Sawyer (Sheffield: Sheffield Academic Press. World Remembered Texts: Essays in Honour of John F. Mystics of the Book: Themes. Jospe.” JJS 40 (1989). Hayman.. I. ed. “Some Observations on Sefer Yesira: 2. pp.Gruenwald. Hayman. 45-55. eds. 1987). Peter. pp. Kuyt. Hayman. 369-415. “‘Feuer aus Wasser’: sum Fortleben eines enbekannten Sefer Yesira Kommentars in der hekhalot-Literatur.” REJ 149 (1990).” JJS 35 (1984).” REJ 132 (1973). 175-182. “Was God a Magician? Sefer Yesira and Jewish Magic. 168-184. 474-512. Peter. A.. Peter.” Proceedings of the First International Conference on the History of Jewish Mysticism (Jerusalem: Hebrew University of Jerusalem. Annelies. A. Rashi. “Some Critical Notes on the First Part of Sefer Yesira.” in Shlomo Biderman and Ben-Ami Scharfstein. 434-449. “Early Philosophical Commentaries on the ‘Sefer Yezirah’: Some Comments. Herrera. A. 49-95.. Ronald C. A. and Karen Lisa Goldschmidt Salamon.A.. 1990] (Paris: Cerf. R . “Some Observations on Sefer Yesira: 1. “Saadia and the ‘Sefer Yetzirah’: Translation Theory in Classical Jewish Thought. Peter. Kiener. “The Haside Ashkenaz and their Mystical Sources: Continuity and Innovation. 1993). 169-179.A. pp.. Raphael. Klaus. J. “Qohelet and the Book of Creation.. Brill.” in Sed-Rajna.

Giancarlo.. 1-30. “Points of Similarity Between the Exposition of the Doctrine of the Sefirot in the ‘Sefer Yezira’ and a text of Pseudo-Clementine ‘Homilies’: the Implications of this Resemblance.. “Warnung vor der Schopfermacht: die Reflexion der Golem-Tradition in der Vorrede des Pseudo-Sa‘adya-Kommentars zum Sefer Jezira. “Sefer Yesira. 462-471. 1993). Y. 1973). Vol. Loewenthal. 63-142 [= Warren Zev Harvey and Moshe Idel. Langermann. pp. “Rashi et le Pseudo-Sefer Yesirah.” Israel Academy of Sciences and Humanities: Proceedings 7 (1989). 87-111. 1997). 345-352.” in Raphael Jospe. pp..: Fairleigh Dickinson University Press/London: Associated University Presses. Elena. 1998).” Encyclopaedia Judaica. “The Universe as a Phenomenon of Language: Sa`adiah Gaon’s Commentary to the ‘Book of Creation’. Smirnov. Gerold. Gabrielle. Pines. pp. Steven M. 16 (Jerusalem: Keter. “Per una rilettura della premessa di Shabbetay Donnolo al commento al Sefer Yesirah: un capitolo inedito. Andrey V. pp. Necker. pp. “A New Redaction of Sefer Yesira.” Kabbalah 2 (1997). Lacerenza. 4964. Gershom. Studies in the History of Jewish Thought by Shlomo Pines (Jerusalem: Magnes Press.” Atti della VI Settimana di Studi (1991). 1040-1990: Hommage a Ephraim E.” JJTP 3 (1993). “Il sangue fra microcosmo e macrocosmo nel commento di Sabbatai Donnolo al ‘Sefer Jesirah. 1997)]. Shlomo. “Sefer Yesira and Early Islam: A Reappraisel. 389-417. pp. Urbach. pp. Scholem. N. Paradigms in Jewish Philosophy (Madison. Tzvi.” in Sed-Rajna. The Sword of Moses Versions 55 .J. Reitzel. Congres Europeen des Etudes Juives [IV. ed. Wasserstrom.Fifth World Congress of Jewish Studies in Copenhagen 1994 (Copenhagen: C. pp. 31-67. A. Sed. 237-250. pp.. 782-788. Rashi. pp.” Henoch 9 (1987). Nicola. eds. 1990] (Paris: Cerf.. ed.” Frankfurter Judaistische Beiträge 21 (1994).

Beschworungsformeln aus dem ‘Buch der Geheimnisse’ (Sefer ha-Razim): zur Topologie der Magischen Rede (Hildesheim: Olms. Michael. Peter. Harba de-Moshe: Mahadurah Hadasha Umekhor (Jerusalem: Akedemon. Nutt. “From Sense to Nonsense.. pp. Studies and Texts (New York: Ktav. Moses. 3. “The Sword of Moses.” JSQ 3 (1995). 25.” Jewish Studies 37 (1997). Sefer ha-Razim: A Newly Recovered Book of Magic from the Talmudic Period (Tel Aviv: Yediot Acharonot. Gaster. Niggemeyer.. 1992). pp. CA: Scholars Press.”JRAS (1896). pp. M. pp. 1. 1981). pp. Synopse zur Hekhalot-Literatur (Tübingen: Mohr. Morgan. The Sword of Moses (London: D.. Moses. 56 . Gaster. 1975).” in Moses Gaster. pp. Transl. 4 (Tübingen: Mohr. Vol. Yuval. Harari. 1991). C. Chico. Gaster.. Pseudepigrapha Series. Ubersetzung der Hekhalot-Literatur. The Sword of Moses (New York: S. Moses. WA: Near Eastern Press. ed. The Sword of Moses (Edmonds. 598-622. Vol. 149-198. Sefer ha-Razim Books Margalioth.. 1997). Rohrbacher-Sticker. 1996). from Incantation Prayer to Magical Spell. Sefer ha-Razim: The Book of the Mysteries (SBL. 1970). 312-337. Texts and Translations. Moses. Weiser.“The Sword of Moses. 111-142 [Heb. pp.]. “If You Wish to Kill a Man: Aggressive Magic and the Defense Against it in Ancient Jewish Magic. 11. 1983). English Translation.. Vol. Vol. Studies Harari. 69-103]. and ed. 1971) [Introduction. 288-311. Jens-Heinrich. Hebrew Text. Y. Schafer. 24-46. Schafer. ed. Peter. Gaster. 1896). 1-17. 1 pp.

Incantations magiques syriaques (Louvain: Petters. pp.” in Todd Klutz. Anti-Judaism in Early Christianity Vol.. Hamilton.”REJ 130 (1971). Fodor.. 2: Separation and Polemic (Ontario: Wilfrid Laurier University Press. Merchavya. J. “An Arabic Version of Sefer Ha-Razim. A.Articles in Periodical and Chapters in Books Alexander. 412-427.. pp.. pp.D. Syriac Incantation Bowls (Ph. “Sefer ha-Razim. Maier. 1987). 1594-1595. Ch.” in Stephen G. Sepher ha-Razim. S.” Erytheia 10 (1989).” Judiaca 24 (1968). “Le Sefer ha-Razim et la methode de ‘combinaison des lettres. Wilson. pp. pp. pp. 297-303. 103-132. 57 . Vol. 1971). J. 170-190. Sed. Magic in the Biblical World: From the Rod of Aaron to the Ring of Solomon (JSNT Supplement. Philippe.. Jack.” Tarbiz 37 (1968).” Ecyclopaedia Judaica. ed. pp. “Das Buch der Geheimnisse: zu einer neu entdecken Schrift aus talmudischer Zeit. 1973). 295-304. 172-181. V. Joseph. 8 (Jerusalem: Keter. 98-111. Maier.. pp. Ch. “Christian Anti-Judaism and its Judaic Mirror: The Judaic Context of Early Christianity Revised. “Sefer ha-razim mahadarut Margalioth. Merchavya. pp.. Lightstone. N. “Review of Margalioth. Sznol.. 2003). 208-214. Aramaic Incantation Bowls Books Gignoux. P.. Dan.” Judaica 24 (1968). 1986). ed. 245. “Poetisch-liturgusche strucke aus dem buch der geheimnisse.” JSQ 13 (2006).” Kiryath Sepher 42 (19661967). 265-288. Dissertation: Brandeis. London: T & T Clark. Philip S. pp. “Sepher ha-Razim and the Problem of Black Magic in Early Judaism. “Sefer ha-Razim: El Libro de los Secretos: Introduccion y commnetario al vocabulario griego.

Juusola. A Syriac Incantation Bowl in the Finnish National Museum: A Specimen of Eastern Amamaic ‘koine’. Vol. N. Vol. J. Harviainen.. 2000). Naveh. 1964). 1979). 1975). An Aramaic Incantation Bowl from Borsippa: Another Specimen of Eastern Amamaic ‘koine’. 1981). Joseph. Hannu. 1953). Layard. Jewish and Mandean Incantation Bowls in the Royal Ontario Museum (Toronto: University of Toronto Press.. 51 (Studia Orientalia: Finnish Oriental Society. Catalogue of the Aramaic and Mandaic Incantation Bowls in the British Museum (London: British Museum. Austen H. 58 . Magic Spells and Formulae (Jerusalem: The Magnes Press. Pognon. McCullough. Jeruzalmi. Joseph. PA.. Naveh.Harviainen. S. Shaul. 1978). Rossel. Thesis: McGill University.. W.: Shelton College Press. 51 (Studia Orientalia: Finnish Oriental Society. 1999). W.. Charles.. Natalie C. and Shaked. Les Coupes Magiques Arameennes de Mesopotamie (Paris. Isbell. T. Hunter. Segal. 1986]. Die Aramaistische Forschung (Leiden: E. James. Corpus of Aramaic Incantation Bowls (Montana: Scholars Press. The Bible in the Aramaic Magic Bowls (Ottawa: National Library of Canada.. Aramaic Incantation Texts from Nippur (Philadelphia. Franz. 1967). and Shaked. D. Amulets and Magic Bowls: Aramaic Incantations of Late Antiquity (Jerusalem: Magnes. and Erica C. Linguistic Peculiarities in the Aramaic Magic Bowl Texts (Helsinki: Finnish Oriental Society. Christa. I. 1913). Montgomery. J. Discoveries Among the Ruins of Nineveh and Babylon (New York: Harper & Brothers.: University of Pennsylvania Museum. H.. Rosenthal. Inscriptions Mandaites des Coupes de Khouabir (Amsterdam: APA-Philo Press. 1964). 1987) [= M. 1993). A Handbook of Magic Bowls in Koine Babylonian Aramaic (Groningen: Styx). 1853). Henri. Brill. 1985). Shaul.J. B. in press. T.A. Polzer. A Handbook of Aramaic Magical Texts (Ringwood. Müller-Kessler.

. Leiden: E. Budge. A. G. 2001). 3 (Edinburgh: Clark. 195-208 [Heb. Vermes.. 1995)..A. 1993). “Script Analysis and Mandean Origins. The History of the Jewish People in the Age of Jesus Christ (175 B. R. Edward M.: Gorgias Press.Stubbe.. “Magical Bowls and Manichaeans.D. Goodman. Yamauchi. Brill. and M. 129. Edwin M. pp. eds.” AJSLL 30 (1913-1914) pp. and Future (on A Corpus of Magic Bowls: Incantation Bowls in Jewish Aramaic from Late Antiquity by Dan Levene). 1986). Wilber B. 1895). pp. Amulets and Talismans (New Hyde Park. “An Aramaic Incantation Bowl from Khafaje. “Incantations and Books of Magic.” JSS 15 (1970). 59 . Wallis.: University Books. 16-30. Aramaic and Mandean Magic and their Demonology (Ph. Arav.. F.” in Emil Schurer. 341-379. Mandaic Incantation Texts (New Haven: American Oriental Society.” BASOR 285 (1992). Ancient Magic and Ritual Power (Religions in the Graeco-Roman World. English version revised and edited by G. “Babylonian Incantation Bowls. 2005]. E.. 1967) [Reprint: Piscataway. Coxen. G. Judisch-Babylonische Zaubertexte (Halle: Drugulin. 1956).C. Willis.” in Marvin Meyer and Paul Mirecki. Alon..” JAOS 41 (1921) pp. Gideon. eds.. Rabbinic Motifs in Magic Incantation Bowls from Sasanian Babylonia (M. pp. Dissertation: Dropsie College. “Architectural Manifestations in the Texts of the Aramaic Magic Bowls. Brown. 159-160. BeDuhn. Millar.Y. Tan Ami. Jason David. 79-81.D. W. 135).J. Thesis: Jerusalem. “Babylonian Terra-Cotta Devil-Traps.” Pe‘amim 105-106 (2005-2006).]. Heltzer. N. A.--A. pp. Barton..” in M. F. Philip S.” in E. Studies in the Archaeology and History of Ancient Israel (Haifa: Haifa University Press. 159-160. “Note on Angorôs in Montgomery’s AIT. “Review of Montgomery Aramaic Incantation Texts. 1961). pp. and D. J. Present. Kaufman. Segal. A. Cook. 283290. 419-434. pp. Vol. 253-265. pp.Past. Articles in Periodicals and Chapters in Books Alexander. Bohak. Willis Budge.. N. Rami.

De la Fuye, Allote, “Une coupe magique en ecriture manicheene,” BRAIBL (1925), pp. 388-399. Driver, G. R., “A Magic Bowl,” RA 27 (1930), pp. 61-64. Drower, E. S., “A Mandean Book of Black Magic,” JRAS (1943), pp. 149-181. Drower, E. S., “Shafta d Pishra d Ainia (A Mandean magical text),” JRAS (1937), pp. 589- 611. Drower, E. S., “Shafta d Pishra d Ainia (A Mandean magical text),” JRAS (1938), pp. 120. Epstein, J. N., “Gloses Babylo-Arameenes,” REJ 73 (1921), pp. 27-58. Epstein, J. N., “Gloses Babylo-Arameenes,” REJ 74 (1922), pp. 40-72. Epstein, J. N., “Zum magischen Texte (JAOS 1912, 434 seq.),” JAOS 33 (1913), pp. 279280. Fauth, Wolfgang, “Lilits und Astarten un aramaischen, mandaischen und syrischen Zaubertexten,” Welt des Orients 17 (1986), pp. 66-94. Franco, Fulvio, “Five Aramaic Incantation Bowls from Tell Baruda (coche),” Mesopotamia 13-14 (1978-1979), pp. 233-249. Gawlikowski, M., “Une Coupe magique arameene,” Sem 38 (1990), pp. 137-143. Geller, Markham J., “An Aramaic Incantation from Oxyrhnchus,” Zeitschrift für Papyrologie und Epigraphik 58 (1985), pp. 96-98. Geller, Markham J., “Eight Incantation Bowls,” Orientalia Lovaniensia Periodica 17 (1986), pp. 101-117, iv-x. Geller, Markham J., “Four Aramaic Incantation Bowls,” in G. Rendsburg, et al., eds., The Bible World: Essays in Honor of Cyrus H. Gordon (New York, 1980), pp. 47-60. Geller, Markham J., “Jesus’ Theurgic Powers: Parallels in the Talmud and Incantation Bowls,” JJS 28 (1977), pp. 141-155. Geller, Markham J., “Two Incantation Bowls Inscribed in Syriac and Aramaic,” BSOAS 39 (1976), pp. 422-477.

60

Geller, Markham J., “Tablets and Magic Bowls,” in Shaul Shaked, Officina Magica: Essays on the Practice of Magic in Antiquity (Institute of Jewish Studies, Studies in Judaica, 4; Leiden, E. J. Brill, 2005), pp. 53-72. Goodblatt, D., “‘ypr’ hwrmyz Mother of King Shapur and ‘ypr’ hwrmyz Mother of Khurso: A Note on the Name ‘ypr’/’ypr’ hwrmyz,” JAOS 96 (1976), pp. 135-136. Gordon, Cyrus H., “An Aramaic Incantation,” AASOR 14 (1934), pp. 141-143. Gordon, Cyrus H., “Aramaic and Mandaic Magical Bowls,” Archiv Orientalia 9 (1937), pp. 84-104. Gordon, Cyrus H., “Aramaic Incantation Bowls,” Orientalia 10 (1941), pp. 116-141, 272-284, 339-360. Gordon, Cyrus H., “Aramaic Magical Bowls in the Istanbul and Baghdad Museums,” Archiv Orientalia 6 (1934), pp. 319-334. Gordon, Cyrus H., “Magic Bowls from the Moriah Collection,” Orientalia 53 (1984), pp. 220-241. Gordon, Cyrus H., “The Aramaic Incantation Bowls in Historic Perspective,” in Marc Brettler and Michael Fishbane, eds., Minha le-Nahum: Biblical and other Studies Presented to Nahum M. Sarna (Sheffield: JSOT Press, 1993), pp. 142-146. Gordon, Cyrus H., “The Aramaic Incantation in Cuneiform,” Archiv für Orient Forschung 12 (1938), pp. 105-117. Gordon, Cyrus H., “The Cuneiform Aramaic Incantation,” Orientalia 9 (1941), pp. 2938. Gordon, Cyrus H., “Two Aramaic Incantations,” in Gary A. Tuttle, ed., Biblical and Near Eastern Studies: Essays in Honor of W. S. LaSor (Grand Rapids, MI.: 1978), pp. 231-244. Gordon, Cyrus H., “Two Magic Bowls in Teheran,” Orientalia XX (1951), pp. 306-315. Gordon, Cyrus H., “A World of Demons and Liliths,” in C. Gordon, Adventures in the Near East (London: Phoenix House, 1957), pp. 160-174. Gordon, Cyrus H., “An Aramaic Exorcism,” ArOr 6 (1934), pp. 466-474. Gordon, Cyrus H., “Ancient Letters to the Dead and Others,” Natural History 78 (1969) pp. 94-99.

61

Gordon, Cyrus H., “Egypto-Semitic Magic Bowls,” Hagut Ivrit de Amerika. Vol. 1 (Tel Aviv: Yavneh, 1972), pp. 165-173. Gordon, Cyrus H., “Incantation Bowls from Knossos and Nippur,” AJA 68 (1964), pp. 194-195. Gordon, Cyrus H., “Leviathan: Symbol of Evil,” in A. Altman, ed., Biblical Motifs (Cambridge: Harvard University Press, 1966), pp. 1-9. Gordon, Cyrus H., “The Ebla Exorcisms,” Eblaitica 3 (1992), pp. 127-137. Gordon, Cyrus H., “The Ebla Incantations and their Affinities with Northwest Semitic Magic,” Maarav 7 (1993), pp. 117-129. Greenfield, J. C., “Notes on Some Aramaic and Mandaic Bowls,” JANES 5 (1973), pp. 149-156. Grunbaum, M., “Einige Bemerkungen mit Bezug auf den Aufsatz ‘Sure un vase judeo babylonien’ etc.,” ZK 2 (1885), pp. 217-230. Halevy, J., “Observation sur un vase judeo-babylonien du British Museum,” Comptes rendus de l’Academie des Inscriptions et Belles-Lettres 5 (1877), pp. 228-233. Harviainen, Tapani, “Pagan Incantations in Aramaic Magic Bowls,” in M. J. Geller, J. C. Greenfield, and M. P. Weitzman, eds., Studia Aramaica (New York: Oxford University Press, 1995), pp. 53-60. Harviainen, Tapani, “Diglossia in Jewish Eastern Aramaic,” StOr 55 (1983), pp. 95-113. Harviainen, Tapani, “Syncrestic and Confessional Features in the Mesopotamian Incantation Bowls,” in L’Ancien Proche-Orient et les Indes: Parallelismes interculturels religieux (Helsinki: Societas Orientalis Fennica, 1993), pp. 29-37. Henning, W. B., “Two Manichaean Magical Texts with an Excursus on the Parthian ending –endeh,” BSOAS 12 (1947), pp. 39-66. Hunter, Erica C. D., “Incantation Bowls: A Mesopotamian Phenomenon?” Orientalia 65 (1996), pp. 220-233. Hunter, Erica C. D., “Combat and Conflict in Incantation Bowls: Studies on Two Aramaic Specimens from Nippur,” in M. J. Geller, J. C. Greenfield, and M. P. Weitzman, eds., Studia Aramaica (New York: Oxford University Press, 1995), pp. 61-75. Hunter, Erica C. D., “Two Incantation Bowls from Babylon,” Iraq 62 (2000), pp. 139147.

62

” JAAR 69 (2001). “A Unique Magic Bowl from Nippur. 605-618. The Sasanian-Islamic Transition at Nippur: Excavations at Area WG (Chicago. 113-148. pp. Landsburger. Charles.” BARt 41 (1978). 59-70.” JNES 33 (1974). pp.Hunter.. “Story of the Aramaic Magical Incantation Bowls.” Baghdader Mitteilungen 25 (1994). Isbell. 95-115. “Some Cryptograms in the Aramaic Incantation Bowls. 343-375.. 283-308. “‘If You Appear as a Pig’: Another Incantation Bowl (Moussaieff 164). Translations.. pp. 75-92. pp. “Sur un vase judeo-babylonien du musee Lycklama de Cannes. “‘…and by the Name of Jesus…’ an unpublished Magic Bowl in Jewish Aramaic.” Zeitschrift für Keilschriftforschung II (1885). D. Juusola. D. 405-407. B. pp. Lacau.’” Journal of Semitic Studies 52 (2007). pp. Palaeographic and Philological Studies. Erica C. pp.. Erica C. Levene. D.” AfO 12 (1938). 1523. “Two New Aramaic Incantation Bowls. Hunter. Charles D. Hannu. “Une Coupe d’incantation. H.” StEL 15 (1998). 247-257. Levene. Hunter. pp. and Demonesses in Babylonian Jewish Society in Late Antiquity. Notes. Kaufman. “Who are the Demons? The Iconography of the Incantation Bowls.. pp..” RA 2 (1894). 49-51. pp. “Exe(o)rcising Power: Women as Sorceresses.” JNES 32 (1973). “Two Mandaic Incantation Bowls from Nippur. “Aramaic and Mandaic Incantation Bowls from Nippur: Typological. Stephen A. “Zu den aramaischen Beschworungen in Keilschrift. pp. pp. pp. “Who Wrote the Syriac Incantation Bowls. pp... Rebecca. and Commentaries” in McGuire Gibson. Isbell.” Studia Orientalia 85 (1999). Lesses. Dan. 170174. . Erica C.: Oriental Institute Publications). ed. 63 .. Hyvernat. 5-16. Exorcists. Charles.” BASOR 223 (1976). Isbell.” JSQ 6 (1999). Dan. IL. P.

Lidzberski. pp. Matthew.” Zeitschrift d. pp.z. “A Love Charm on an Incantation Bowl. Ein Beitrag zur Hebraischen Palaographie u. Levy.” Museum Journal 1 (1910).” Appendix in Jacob Neusner A History of the Jews in Babylonia.” The Museum Journal 11 (1911).. James. M. Ephemeris für semitische Epigraphik I (Giessen: A. Morgenstern. 434-438. 25-29. 343-375. 1970). pp. James. “Additional Notes to the Aramaic Magic Bowl BM 135563. 203-204. Morgenstern. Montgomery. Deutschen Morgenlandischen Gesellschaft 9 (1855). “A Magical Bowl-Text and the Original Script of the Manichaeans. Matthew. 349-367. 89-105.” Journal of Semitic Studies 52 (2007). Vol. 465ff. M. Lidzbarski. “Notes on a Recently Published Magic Bowl. 58-60.. 207-222. 1902). pp. Montgomery. J. Dan. Matthew. pp. Religionsgeschichte.” AJSLL 34 (1917-1918). pp. “The Language of the Magical Bowls. Montgomery. Lidzbarski. M. Moberg. “Uber die von Larard aufgefundenen chaldaischen Inschriften auf Topfgefassen. 5 (Leiden: E. “A Magical Skull. 171174. “Review of Montgomery.” OLZ (1914). “‘Bring to the Gates. Levene. pp.. “Review of Henri Pognon.” Bulletin of SAOS 3 (2005).Levine.” AS 2 (2004). “On Some Non-Standard Spellings in the Aramaic Magic Bowls and their Linguistic Significance. 245277. Matthew Morgenstern.” TLZ (1899). 137-139. Inscriptions Mandaites. James. “Mandaische Zaubertexte. Baruch A. Morgenstern..” in Archiv für Orientforschung 51 (2005/2006).” AS 3 (2005). James. A. 425-432.. 48-49.” The Museum Journal 3 (1912). pp. James.” JAOS 32 (1912). Montgomery.. pp. A. pp. Incantation Texts. pp. “A Syriac Incantation Bowl with a Christian Formula. “The Original Script of the Manichaeans on Texts in the Museum.” in M. Brill. pp. Montgomery. pp. 242-246. and Siam Bhayro. pp. 64 . Upon a Good Smell and Upon Good Fragrances’”: An Aramaic Incantation Bowl for Success in Business. “Linguistic Notes on Magic Bowls in the Moussaieff Collection.. Töpelmann.

. Brill.” Orientalia 63 (1994). pp. Christa. Müller-Kessler. Jacob. Matthew. 83-88. Magic. Christa. 106-107. 65 . and the Stars in the Ancient and Late Antique World (Magic in History. JAOS 120 (2000). David W.. ed. Historical. C. and Interpretative Perspectives (Groningen: Styx. 185-195. Vol. “Archaeology and Babylonian Jewry. NY: Doubleday. 1970). C..” BASOR 311 (1998). Müller-Kessler. Mesopotamian Magic: Textual. 5-27. Morony. 159-165. Sanders. “An Inscribed Silver Amulet from Samaria. Near Eastern Archaeology in the 20th Century (Garden City. “Puzzling Words and Spellings in Babylonian Aramaic Bowls. 217-243. 1999). 342-351. “An Aramaic Incantation. 2003). pp. and Brannon Wheeler. “A Unique Talmudic Aramaic Incantation Bowl..” in Scott Noegel. Christa. pp. “The Story of Bguzan-Lilit. 197-210.: Pennsylvania State University Press. 83-107..” Le Museon 120 (2007). Christa.” Hilprecht Anniversary Volume (Leipzig-London-Paris-Chicago. 5-19.” Religion Compass 1 (2007). 111-114. pp. pp. Prayer. pp.” in Jacob Neusner A History of the Jews in Babylonia. Daghter of Zanay-Lilith.und Fruhgeschichte zu Berlin. “Eine Aramaische Zauberschale im Museum für Vor. “An Aramaic Incantation Text. “The Jewish Babylonian Aramaic Magic Bowl BM 91767 Reconsidered. and M.” Tarbiz 6 (1934). Narqis. Christa. 5 (Leiden: E. M. Jacob. Neusner. eds. “A Mandaic Gold Amulet in the British Museum.” Bulletin of the School of Oriental and African Studies 62 (1999). Morony. “Magic and Society in Late Sasanian Iraq. 5-9. “Interrelations between Mandaic Lead Scrolls and Incantation Bowls. Other Magician. 1970).” in Tzvi Abusch and Karel van der Toorn. Müller-Kessler. pp. 414-429. eds. Michael G. University Park. 1909). pp. and Jonathan Z. pp. Joel Walker.. “Other Jews.” JAOS 116 (1996). Müller-Kessler.. Neusner. A. Michael G. Hockey. “Religion and the Aramaic Incantation Bowls. pp.” in J. Mitchell. Müller-Kessler C.. PA. I. Smith.” PEQ 139 (2007). T. Müller-Kessler. pp. pp. Müller-Kessler. Myhrman. J. pp. 331-347.Morgenstern.

Rudolph. “Job iii 5 in the Light of Mesopotamian Demons of Time.” BEO 7-8 (1937-1938).” JQR 7 (1916-1917). Shanks. C. 461-471. 1-31. Oelsner. T. “Quatre coupes magiques. pp.” OLZ 65 (1970).” TSBA II (1873). pp. Moise. pp. Moise. 292-342. Moise.. J. “Two Magic Bowls: New Incantation Texts from Mesopotamia. Obermann. 159-175. Moise.” JAOS 119 (1999). J.” PSBA XII (1890). “Review of Yamauchi Mandaic Incantation Texts.” RA II (1829). Lawrence.. 114-118. 141-147. “Une coupes d’incantation. pp. “Deux vases judeo-babyloniens. 353-361. Pognon.Gift to Hebrew University Library. 583-595. pp. K. Schwab.” MSL 8 (1894). “Une incantation contre les genies malfaisants en mandaite. pp. 38-40. pp. “Manichaica Aramaic? Adam and the Magical Deliverance of Seth.. “Remarks upon a Terra-Cotta Vase. pp. 619-628. “Coupes a inscriptions maqigues. 432-439. Schwab. “Review of Henri Pognon. 136-142.. pp. Henri. “Magic Incantation Bowls . M. Moise. 97-102. Susan. 193-234. Hershel. “Les coupes magiques et l’hydromancie dans l’antiquite orientale. J. pp. Shaked Amulets and Magic Bowls. pp. pp. Schwab. “Amulets and Bowls with Magic Inscriptions. “A Forty-two Letter Divine Name in the Aramaic Magical Bowls. Schiffman. Rodwell. pp. “Review of J.. 556-562.Niditch. Naveh and S. Scott B.” Vetus Testamentum 57 (2007). Reich.” Winer Zeitschrift für die Kunde des Morgenlands 12 (1899). pp. pp.” Orientalia 48 (1979). Julian.. 117-119.” RA I (1886). Inscriptions Mandaites. p. Schwab.” Bulletin of the Institute for Jewish Studies 1 (1973).” The American Journal of Semitic Languages and Literature 57 (1940).” PSBA XIII (1891). S.” BAR 7 (1981).. Noegel. 10. Schwab.” OLZ 84 (1989). pp. 266-270. 66 . Reeves. “Incantation Texts and Formulaic Language: A New Etymology for hwmry. Noldeke.

. pp. pp..” BSOAS 33 (1970). 609-611. Shaked. pp. B.” JSQ 6 (1999). “An Aramaic Incantation Bowl in the Allard Pierson Museum. Mesopotamian Magic: Textual. Smith. J. “Review of Yamauchi Mandaic Incantation Texts. Shalom David. Unvala. M. eds. pp. Shaked. Papers in Honour of Professor Mary Boyce (Leiden: E. 67 . pp. J. 173-196.Schwab. Language. Shaked.” JSQ 2 (1995). pp.” AJA 73 (1969). Historical. 229-239. “Review of McCullough 1967. King of the Demons. Shaul. Teixidor. M. 165-172. Shaul. Christians and Pagans in the Aramaic Incantation Bowls. Shaked.. Segal. “Jesus in the Magic Bowls: Apropos. D. 1983).. “Bagdana. Sperling. “Review of Yamauchi Mandaic Incantation Texts. and other Iranian Terms in Baylonian Aramaic Magic. 511-525 [= Jacques DuchesneGuillemin. 1999). Exalted Angels’: On Hekhalot. Shaul. 609-611. 103117.. Smelik. 61-89. “Une vase judeo-chaldeen de la Biblioteque Nationale. J. Shaul. J. “The Poetics of Spells. 197-219. and Interpretative Perspectives (Groningen: Styx. “Aramaic ‘nzh’ and Akkadian ‘nesu’. pp.” in Tzvi Abusch and Karel van der Toorn.” BSOAS 33 (1970). Religions and Cultures: First International Conference of Mediterraneum (Bologne: Binghamton University. “Popular Religion in Sassanian Babylonian. 95-97. Liturgy. J. K. “‘Peace be upon.” Sumer 18 (1963).” Maarav 7 (1993). and Structure in Aramaic Incantations of Late Antiquity. “An Aramaic Incantation Vase from Susa. Shaked. 174-177. “Jews. Shaked. 2002).” REJ 4 (1882).” Biblioteca Orientalis 35 (1978). pp. pp. 51-62. pp. B. pp.” The Indian Historical Research Institute Silver Jubilee Commemoration Volume (Bombay: Heras Institute of Indian History and Culture. and Incantation Bowls.” JSAI 21 (1997). eds. ed.” Acta Iranica 25 (1985).. 410-414..” in Adriana Destro and Mauro Pesce. “The Syriac Incantation Bowls in the Iraq Museum. Segal. 309-319. pp. A. pp. 1985)]. Brill. Shaul.. pp. Moise. Shaul..

11-41.. Fiankoff. J. “Aramaische Ritualtexte in Keilschrift. 4753. Texts cuneiformes du Louvre (Paris: P. Ebeling. The Cuneiform Aramaic Incantation Bostrup. Other Magic Bowl Traditions Canaan. 1922).” Acta Orientalia 5 (1927). Yamuachi. Geuthner. J. T. Wohlstein. pp.. J. Gordon and the Ubiquity of Magic in the Pre-modern World. Tablettes d’Uruk l’usage des prêres du temple d’Anu des Sélucides. 49-63. 511-523.Wesselius.” ZA 9 (1894). pp. 79-127. pp. pp. “Aramaic Magic Bowls.. pp. pp.” JPOS 16 (1936). 157-169.. R. “La tablette cuneiforme arameene de Warka. pp.. “Magic Bowls: Cyrus H.” Berytus 17 (1967). Clere. Thureau-Dangin.” JNES 29 (1970). text 58.. pp. “Ueber einige aramaische Inschriften suf Thongefassen des konisglichen Museums zu Berlin. A. pp. Edwin M. A. 249-251. “Ueber einige aramaische Inschriften suf Thongefassen des konisglichen Museums zu Berlin. 141-144. J. O. Edwin M. pp. pp. G.” ZA 8 (1893). Edwin M. Yamauchi. “Reviewed Work: Jewish and Mandaean Incantation Bowls in the Royal Ontario Museum by W. F. Driver. xiv-xvii. 1-14. Wohlstein. Dupont-Sommer.. “An Aramaic Inscription in the Cuneiform Script.. Yamauchi.. “Arabic Magic Bowls. Edwin M.” AfO 3 (1926).” JEA 20 (1934). 35-62.” JAOS 85 (1965).301. McCullough. “A Letter to the Dead on a Bowl in the Louvre.. “Notes on the Aramaic Magical Texts. Yamauchi.. pp. 313-340. pp. “A Mandaic Magic Bowl From the Yale Collection. 68 .” Bibliotheca Orientalis 39 (1982). W. S. 257.” RA 39 (1942). and J.. P. 51-55. E. “Ein Bescgworungstext in aramaisch-akkadischer Mischsprache” Berliner Beitrage zur Keilschriftforschung 2 (1925).” BAR 59 (1996)...

Po-chia.: SUNY Press.Hagg. CT. Marinatos. 1934). Spoer. Great Britain: Variorum. Mindis. pp. Magic and Divination in the Middle Ages: Texts and Techniques in the Islamic and Christian Worlds (Hampshire. and Kabbalah: International Symposium held in Frankfurt am Main (Berlin: Walter de Gruyter. and Joseph Dan. The Myth of Ritual Murder: Jews and Magic in Reformation Germany (New Haven. PA. H. Hsai. Mysticism. Moses. 2000). Burnett. Ba`al ha-Shem: ha-Besht. pp. N. Issachar. Ben Abraham. mistikah.. Idel. Sefer Raziel ha-Malakh (Amsterdam: M. 17-26. 69 .. Magic. Charles.” Minos 1 (1951).. Tomas. I. 1991). Valerie I. Karl E. R.” Kadmos 2 (1963). Flint. 376-399. 1701).” JAOS 55 (1935). J. Spyridon. The Rise of Magic in Early Medieval Europe (Princeton: Princeton University Press. Tsadike Maroko ve-nifle’otehem (Jerusalem: Hotsa’at Yosef Lugasi. J.” Orientalia 62 (1993). magyah. “Arabic Magic Medical Bowls. hanhagah (Jerusalem: Merkaz Zalman Shazar. Gaster. Grozinger. 39-42.. 1990). eds. Ma`aseh Book: Book of Jewish Tales and Legends Translated from the Judeo-German (Philadelphia. 1995). 1994). Moshe.: Yale University Press. “Les Coupes de Cnossos avec inscriptions en Lineaire A. “Some General Remarks on the Minoan Written Documents. Etkes.: JPS..Y. Isaac. pp. Magic and the Medieval Period General Books Ban-Ami.. Raison. 1988). pp. H. Golem: Jewish Magical and Mystical Tradition on the Artificial Anthropoid (Albany. “Magic Bowls Inscribed with an Apostles-and-Disciples Catalogue from the Christian Settlement of Hambukol (Upper Nubia). 1996). 237-256.

N. Magic. Dov. Gedalyah. Roni. Judischer Feuersegen (Berlin-Schoneberg. Nigal. 1999) [Heb.Idel. PA.: JPS. 1996). Misrad ha-Bitahon. and Science: the Cultural Universe of a 16th Century Jewish Physician (Cambridge: Harvard University Press.. Israel: Matkal/Ketsin hinukh rashi/Gale Tsahal. 1997]. Nigal. David B. Goldston. Gedalyah. Magical. be-`Ikvot ha-dibuk (Jerusalem. Nigal. 1930). Bill. Karnarfogel. Trachtenberg. Vinrot. va-hasidut (Tel Aviv. Zamir. 1952) [Reprint: Northvale. 1995). Loewe. yekholot `al-tiv`iyot (Jerusalem: Keter. Gedalyah. 1988). N.]. Dissertation: Berlin. Joshua. Hasidism: Between Ecstacy and Magic (Albany. mistikah. 1993).: SUNY Press. Bill. Israel: Bar-Ilan University Press. Golan. Magyah u-mistikah ba-Yahadut: kabalah. Aaronson Inc. 1998). Ba’al shem le-ma’aser `olam: goralo ha-tragi shel ha-Rav Hirsch Frankel (Ramat Gan. Astrologyah u-magyah ba-hagul ha-yehudit be-yeme ha-benayim (Ramat Gan. sh. Gedalyah. 1999). Nigal. 1992).. Kohen. Schwartz. Avraham ben Mosheh Aharon Spiritu’alizm ve-Yahadut (Tel Aviv. and Hasidism: the Supernatural in Jewish Thought (Northvale. and Pietistic Judaism in the Tosafist Period (Detroit. Reflected in the Rabbinical Responsa 12th-19th Centuries (London: E. Israel: Y. Rebinger. Sippure ‘dibuk’ be-Sifrut Yisrael (Jerusalem: Ruben Mass. Rebinger.: Wayne State University Press. Jewish Magic and Superstition (New York: Atheneum. Heinrich. Bar-Ilan University Press. 1974). Magic. Israel: Mekhon ‘Or ve-`arakhim’. Trachtenberg. Kabbalah. 2000). Ruderman. The Devil and the Jews: The Medieval Conception of the Jew and Its Relation to Modern Anti-Semitism (Philadelphia.Y. kishif. Magia.: J. N. Mysticism. MI. 1994).J. 1983). Peering Through the Lattice: Mystical. Shir. 70 .: Jason Aaronson. 1994). Israel: ha-Katedrah le-Hasidut `a. Joshua.J. Der Magische Gebrauch der Psalmen in Judentum: Sefer Shimmush Tehillim (Ph. Ephraim. 1997). Moshe.D. Shnaiderman.

71 . pp.: Jason Aaronson. Βοzoky. Irina. Meir. Ron. Bonfil. 1987).” in R. J. et al.” Moyen Age 93 (1987). ed.Wandrey.. Science. 91-98. ed. Antonella.” in L’Hebrew au temps de la Renaissance (1997).” Temirin 1 (1972).]. R.. pp. 1997). La Cabala (Barcelona.. Astrology and Magic in Medieval Jewish Tradition. N. 1989). Barkai. pp. Anti-Semitism through the Ages (Jerusalem: Pergamon Press. Health. Articles in Periodicals and Chapters in Books Anderson. R. pp. Werblowsky.” in R. eds. 1987).J. Barkai. pp. Bar-Ilan. pp. Hirsch Jacob. “Theoretical and Practical Aspects of Jewish Astrology in the Middle Ages. and Doctors: Studies in Folk Medicine and Folklore and Reflected in the Rabbinical Responsa 12th -19th Centuries (Northvale. 361-384 [Heb.” Dokumente eines magischen spätantiken Rituals. “Review of Dov Schwartz.” in S. Barkai. Campbell. “Mythic Mediation in Healing Incantations. Benayahu. Magie. 1988). 1992). Zimmels. 7-35 [Heb. 323-348. Wayne.” in S. Edina. Magic. “L’us dels salms en la magia jueva de l’edat mitjana I el renaixement: el libre Shimush Tehillim. Barkai. 84-92. Magicians. 89-104. pp. “Giovanni Pico Della Mirandola’s Language of Magic. Theologians. Disease and Healing in Medieval Culture (New York: St. Yosef Tirshom.. 715-722.” Kabbala 6 (2000). 2004). Mystik. Almog.187-218. kommentiert und übersetz (Tübingen: Mohr. Martin’s Press. “Sefer Shoshan Yesod ha-Olam of R. “Das Buch des Gewandes” und “Das Buch des Aufrechen. pp. ediert. Meir. Ron. 2631. Ron. L’Astrologie Juive Medieval: Aspects Theoretiques et Practiques.].. Messianismus: vergleichende Studien zur Religionsgeschichte des Judentums und des Cristentums (Hildsheim: Olms. Barkai.” History of European Ideas 14 (1992). and Mythology in the Middle Ages (Jerusalem. Ansani. “Os Vulvae in Proverbs and the Malleus Maleficarum. pp. “The Devil and the Jews in the Christian Consciousness of the Middle Ages. Zwi.

Joseph. “Levi ben Gerson’s Astrology in Historical Perspective. Astronomie et Astrologie chez Gersonide. Hansen. “Sippurim Demonologiyyim me-kitve R. pp. “Jewish Magic with a Christian Text: A Hebrew Translation of Ramon Llull’s Ars Brevis. ed. eds. pp.” in in Athalya Brenner and Carole R. Science in the Middle Ages (Chicago: Chicago University Press. Reitzel. Grozinger and Joseph Dan. and Karen Lisa Goldschmidt Salamon. Yehuda Hasid. Anna. 184-198. eds. pp.. From Witness to Witchcraft: Jews and Judaism in Medieval Christian Thought (Wiesbaden: Harrasowitz Verlag. R.” Traditio 54 (1999).” Ecyclopaedia Judaica... 273-289. Grendler. “Many Devices (Qoheleth 7:23-8:1): Qoheleth. Harvey J. 1995). 1998). 2007). 13 (Jerusalem: Keter. Editorial staff. Misogyny and the ‘Melleus Meleficarum. Fontaine. Jewish Studies in a New Europe: Proceedings of the Fifth World Congress of Jewish Studies in Copenhagen 1994 (Copenhagen: C. 1998). 375-365. 7 (Jerusalem: Keter. pp. Freudenthal. Gilbert. eds. Encyclopedia of the Rennaissance. Vol. 28-43.. Fernando Diaz. Hames. 72 . “Epistemologie. 4 (New York: Charles Scriber’s Sons. 1971)... 287-300.” in Jeremy Cohen.. Grozinger.” in Encyclopaedia Judaica. Hanne Trautner Kromann. Mysticism. pp. J.. B.” in P. “Between Magic and Religion: Ashkenazi Hasidic Piety. ed.. Editorial staff. Dan. 483-506.” in Ulf Haxen. 361-374.” in David C.. Esteban. cols.. “Raziel. “A Charm for a Traveller.” Tarbiz 30 (1961). H. and Kabbalah (Berlin: Walter de Gruyter. “Golem. 1592-1593. “Jewish Magic and Divination. Lindberg. J. pp.. “Golem. F. Foa. Dan. Bert.” in Karl E. A. “Science and Magic. ed. Book of. pp.” in Dahan. Gersonides en son Temps: Science et Philosophie Medievales (Louvain: Peeters. 1991). Vol.. G. 753-756. 1996). 1973). Wisdom and Psalms (Sheffield: Sheffield Academic Press. Vol. “The Witch and the Jew: Two Alikes That Were Not the Same. Vol. 22-24. 1998). pp. Karl E. pp.” REJ 145 (1986).Chajes. 1978). In the Arts.” in Encyclopaedia Judaica. Magic. pp. Fontain. pp. Carole R. 735-738. pp.. ed. Goldstein. 137-167.283-300. 7 (Jerusalem: Keter. In the Arts.

PA. “Jewish Magic from the Renaissance Period to Early Hasidism. 231-237. “Magia giudaica nella sicilia tardoantica. Religion. 1989). pp. Texts and Traditions of Medieval Ritual Magic (University Park. 234-265. Moshe. 73-84. Ronnie Po-Chia.” Tarbiz 48 (1979)..” in Sander L.” Da’at 22 (1989).. ed. Andreas B. Giancarlo. and Kabbalah (Berlin: Walter de Gruyter. li ebreo in Sicilia (Palermo: Flaccovio.. pp.” Yuval 4 (1982). Gilman and Steven T. Hsia. 1991). Ernest S. Idel. 1988).Hsia. Conjuring Spirits. eds. 1998).. 250-265. 293-310. and Magic: In Concert and in Conflict (New York: Oxford University Press.. and Paul Virgil McCracken Flescher. Frerichs. Idel. H. Kreisel. 82-117. Kilcher. Kieckhefer. pp. Lacarenza. pp. “The Study Program of Yohanan Alemanno. the Liber Iuratus. pp. Konneker. and the Jews in Late Medieval and Early Modern Germany. 1995). the Liber Visionum and the Christian Appropriation of Jewish Occultism. 73 . 151-139. Magie und Judenhass im deutschland der fruhen Neuzeit. Barbara. Hsis. pp. “Jews as Magicians in Reformation Germany. Magic. Mysticism..” in Karl E. 353-369. 33-63 [Heb. Krisenbewewusstsein und krissenbewaltigung in der fruhen neuzeit (Frankfurt am Main: Peter Lang. Claire. ed.” in Fanger. Moshe. From Witness to Witchcraft: Jews and Judaism in Medieval Christian Thought (Wiesbaden: Harrasowitz Verlag. pp. pp.: Pennsylvania State University Press.Grozinger and Joseph Dan. Ronnie Po-Chia. “Das Magische Gesetz der Hebraischen Sprache: Drostes “Judenbuche” und der spratromantische Diskurs uder die judische Magie. pp... 303330. “Blut. “The Devil’s Comptemplations. Idel. eds. eds. “Witchcraft.” in Jacob Neusner. “Vertical Dreams and Prophecy in the Philosophy of Gersonides.]. “The Magical and Theurgical Interpretation of Music in Jewish Texts: Renaissance to Hasidism..” in Monlka Hagenmaier and Sabine Holtz. ed. Richard. ““Zauberei und Zauberer in der deutschen literatur des 16. 1992).” in Benedetto Rocco. Katz. pp. 1996). Moshe. Science. eds. Anti-Semitism in Times of Crisis (New York: New York University Press.” in JeremyCohen. Ronnie Po-Chia. pp. Magic. 419-433.” Zeitschrift für Deutsche Philologie 118 (1999). Jahrhundertsm.

4 (New York: Charles Scriber’s Sons. Division C (Jerusalem: World Union of Jewish Studies.” Frankfurter Judaistische Beitrage 26 (1999). Fontain. “Al-Qirqasani on the Occult Sciences. pp.. S. Y. Solomon Frank (Waterloo. eds. L.. Rebinger. Bill. 345-368. 1944). 254-282. pp. Gerbern S.” Koroth 4 (1967). Oegema.” Aschkenas 4 (1994). 74 . and Michael D. pp. 329-367. Brian B. Daniel J.. “Magical Elements in the Hebrew Medical Manuscript ‘Book of Experiences’ Attributed to A. “The Conversos and the Magic Arts in Alonso de Espina’s ‘Foctilitium Fidei’” Mediterranean Historical Journal 5 (1990). “Das Davidsschild als magisches zoichen von der antike gis zum mittelter. Vol. 48-64. 21-22. 1998). Ginio Alisa. ed. Jack N. 25-50. Marx. Hanna. 1982). Truth and Compassion: Essays on Judaism and Religion in Memory of R. Elazar ben Yehuda von Worms. Grendler. “Jacob al-Kirkisani on the Reality of Magic and the Nature of the Miraculous: a Study in Tenth-century Karaite Rationalism. Jewish History: Essays in Honor of Chaim Abramsky (London: P.. Meyuha.. 7-24.” JQR 76 (1986). pp. 1988).. and Astrology. pp. 169-182.” in Ada Rappaport-Albert and Steven J. pp. Encyclopedia of the Rennaissance. Levene. pp. “Offenbarung und Weitergabe des gottlichen Namenns und die Reception Priesterlicher Traditionen im Sefer ha-Shem des R. I. pp. “A Pharmaceutical Fragment of the 10th Century in Hebrew by Shabbethai Donnolo. Divination. 1397-1399.” in A. Lightstone.. Wisdom and Psalms (Sheffield: Sheffield Academic Press. 41-53.. eds. Marcus.” in P. pp.” in Athalya Brenner and Carole R. pp. Liss. “Bildung Magischer Namen im Sefer Shimmush Tehilim. Raphael. eds. pp. “A Medieval Latin-German Magical text in Hebrew Characters. pp. Robinson.” PRSM 21 (1927-1928). 1998). “Wisdom Literature among the Witchmongers. Loewe. pp. “Astrology Among the Jews in the Twelfth and Thirteenth Century. “Gersonides on Dreams. F. Tzvi. Studies in Jewish History and Booklore (New York. Marx. Dr. Zipperstein.Langermann. Alexander.. 169-174.” in Howard Joseph.. Halban. Noonan. 47-52. 1983).. Lasker. “Jewish Astrology and Occulty. Nemoy. Oppenheim. Canada: Wilfried Laurier University Press. A.” Proceedings of the Eighth World Congress of Jewish Studies. Ibn Ezra. 13-32.” Frankfurter Judaistische Beitrage 26 (1999).

735-738. Vol. and the War Against Idolatry. 349-361. “Magical Piety in Ancient and Medieval Judaism. 17-47 [Heb. Vol.” Jerusalem Studies in Jewish Folklore 15 (1992).” AJS Review 7-8 (1982-1983). Schwartz.” Zion 58 (1992). Scholem. 75 . 1977).Rosenthal. 7 (Jerusalem: Keter. Erwin.” Aleph 1 (2001).. Ta-Shema. 753-756. eds. 1995). Josef. Naturwissenschaftgeschichtliche Studien. 298-309. “Astrology and Astral Magic in R.” JJS 16 (1965). “The Dispute over Astral Magic in Fourteenth Century Provence.]. “In Search of the ‘Book of Remedies’: Medicine and Astrology in Montpellier at the Turn of the Fourteenth Century.” in Encyclopaedia Judaica. 165-213. Saltzer.. 31-34. “Sidra de-Shimushe Rabba. Festschrift fuer Willy Hartner (Wiesbaden: Steiner. Swartz. Stern. pp. Joseph. Maeyama and W. pp. “Golem. pp. “Golem. “La Magie astrale dans la pensee juive en pronence au XIV siecle.” in Marvin Meyer and Paul Mirecki. Schwartz. G.. pp. “The Fall and Rise of Myth in Ritual: Maimonides versus Nahmanides on the Huqqim. J. Michael. pp. Gershom. Dov.M. (and Moshe Idel.” Archives d’Histoire Doctrinale et Litteraire du Moyen Age 61 (1994). Dov. 37-82.” in Y. 383-407. “Somes Sources of Jewish-Arabic Demonology. cols. 2007). Astrology. 7 (Jerusalem: Keter. “Different Forms of Magic in Spanish Jewish Thought of the Fourteenth Century. 2nd edition). 1971).” PAAJR 57 (1992). Schwartz. Shatzmiller.” in Encyclopaedia Judaica. pp. Scholem. 185 263. 1-13. G. G. pp. Dov. Schwartz.. Dov. Solomon Al-Qonstantin’s Misaleh `Amuqot. Gershom. pp. 196-209. pp. Y. Scholem.]. Scholem. pp. Prismata. “Yohanan Alemanno and Occult Science. pp.” Kiryat Sepher 60 (1985). “From Theurgy to Magic: The Evolution of the Magic Talismanic Justification of Sacrifice in the Circle of Nahmanidies and his Interpreters. Brill.” JJTP 6 (1997). 141-174 [Heb. 167-183. eds. Ancient Magic and Ritual Power (Leiden: E.. pp. Dov.” Tarbiz 16 (1945). Schwartz. “Sifriyatam shel Hakhme Ashkenaz be-me-ah ha-y’-yb’. pp.

Geller. Magische Texte aus der Kairoer Geniza. 1992). 27-44. M. Swartz. Adler. 131-148. and Magic.. “Path Jumping in Jewish Magical Tradition. 25. Transl. 2008). Isaacs. Sefer ha-Razim: The Book of the Mysteries (SBL Texts and Translations. Mohr. “The Great Maggid’s Theory on Contemplative Magic. and D.” HUCA 31 (1960). pp. G. Magic and the Cairo Genizah Books Bohak. Markham. C. “Magical Texts from the Genizah (with a new duplicate)” JJS 49 (1998). Ancient Jewish Magic (Cambridge: Cambridge University Press. Articles in Periodicals and Chapters in Books Bohak. “Greek. p.” Bulletin of the American Society of Papyrologists 36 (1999). Coptic. Pseudepigrapha Series. Morgan.” Genizah Fragments 17 (1989).” JSQ 1 (1993 1994). 2006). and M. 11. D. J. 3. “Of Amulets. CA: Scholars Press. The Uses of Biblical Verses and Biblical Figures in Magical Texts from the Cairo Genizah (M. 1-3 (Tübingen: J. Michael. Levene. Margalioth. 76 . 137-147. 1994). and Jewish Magic in the Cairo Geniza. Thesis: Tel Aviv University. 1983). M.. H. Vols.. Seidel. Gideon.. Schaefer.. J. and Shaul Shaked.. Schiffman. H. Medical and Para-Medical Manuscripts in the Cambridge Genizah Collections (Cambridge: Cambridge University Press.A. L. Sefer ha-Razim [The Book of the Mysteries] (Jerusalem: Ḳeren Yehudah Leyb u-Mini Epshṭain she-‘al yad ha-Aḳademyah le-mada‘e ha-Yahadut be-Artsot ha-Berit. ed. Chico. pp.Verman. Mystery. Shani. and ed. Peter. and S. 1994-1999). pp. Gideon. Levy.. 334-340. B.. pp. 1966). Haskell D. Hebrew and Aramaic Incantation Texts from the Cairo Geniza (Sheffield: JSOT Press. Weiss.

” in J. 77 .C. Erich. pp.S. Die Elemente der Kabbalah (Geheime Wissenschaften. pp. Magic and Kabbala Books Bar-Ilan. Reif. 2005). 13. 1992).” in Shaul Shaked.]. Introduction a la Kabbale Magique (Paris: Sand.73]. Astrology and Magic in Medieval Jewish Tradition.. “The Unwritten Chapter: Notes Towards a Social and Religious History of Geniza Magic. Shaul.. 1. Geniza Research After Ninety Years (Cambridge: Cambridge University Press. pp. Bischoff. pp.” Genizah Fragments 9 (1985). 3. ed. 2.70. ha-Magyah veha-kishuf be-sefer ha-Zohar (Jerusalem: Ph. Giuseppe. ed. “An Early Magic Fragment from the Cairo Genizah [T. M.” HTR 83 (1990). Dan. Brill. Melita. 163-180. S. J. “Review of Dov Schwartz. S. 361-384 [Heb.. 1914).D. Shaked. S. “Magic Moments. Dissertation: Hebrew University.” Kabbala 6 (2000). T. 160-166. 4.” in R. Blau. Jerusalem: Hebrew University. “Zur uberlieferung medizinisch-magisches traditionen: das ‘mitra motiv’ in de ‘papyri magicae’ und de Kairoer Geniza. Studies in Judaica.” Henoch 18 (1996). p. 1988) pp. 3. Brill. J. Leiden: E. Dorit Cohen-Alloro. 1. 157-175. Swartz. 361371.” Genizah Fragments 8 (1984). 1987) [Heb. Shaul. 1994). and Giovanni Minelli.. Shaul. eds. Wasserstrom.]. pp. Veltri. Officina Magica: Essays on the Practice of Magic in Antiquity (Institute of Jewish Studies. Cohen-Alloro. Dorit..K. Shaked. Osborne Phillips. M. p. Sod ha-malbush u-mar'eh ha-mal'akh be-Sefer ha-Zohar (Research Projects of the Institute of Jewish Studies Monograph Series. Denning. Michael D. Meir.Shaked.S. “Scribal Magic and its Rhetoric: Formal Patterns in Hebrew and Aramaic Incantations from the Cairo Genizah.. 269-293. Wasserstrom. 1989). Berlin: Barsdorf. “Magic Moments. Occident and Orient (Leiden: E.K. “The Magical Texts in the Cairo Geniza.

Migene.” pp.: Original Publications. Foa. and the Concept of Evil in Early Kabbalah. J. Haim. 1925).. 1997).Dornseiff. Goral kodesh ha-shalem: ve-hem 256 she-elot u-meyusad al 12 mazalot [edited by Meir ben Yitshak Bakal] (Jerusalem: Hotsaat Bakal. Hayyim ben Yoseph.” Folklore 7 (1896). pp..” AJS Review 5 (1980). Shir. pp. Das Alphabet in Mystik und Magie (Leipzig-Berlin: B. eds.” pp. Kabbale. Gerrit. Franz. 3-13. 17-40. Tübner. 1976). 317-319.. Gonzalez-Wippler. The Universe of Shabbetai Donnolo (New York: Ktav. Articles in Periodicals and Chapters in Books Ackerman. Kabbalah (New York: Meridian. 250-279.” pp. Andrew.” Kabbalah 1 (1996). Goldmerstein. L. “Golem. 78 . Pela’ot hakhme ha-kabbala: vehe-`avar ha-kadum (Tel Aviv: Hotsa’at David ben Ze’ev. Sharf.” JSQ 3 (1996). Lilith. 385-388. Anna. “Samuel.” pp. Bos. N. “Samuel.G. “Chrimancy.. Zafrani. 1986). Magyah u-mistikah ba-Yahadut: kabalah. Gershom.” in Paolo Alatri e Silvia Grassi. Scholem. Roni. “Magical Sacrifice in the Jewish Kabbala. “L’immagine dell’ebreo tra magica e superstizione (xvii-xviii secolo). D. 19641965). “Moshe Mizrachi on Popular Science in 17th Century Syria-Palestine. Dan. “A Magical Fragment of David Ibu Bilia’s ‘Me’or Enayim’. 351-355. The New Revised Sixth and Seventh Books of Moses: And the Magical Uses of the Psalms (Plainview. pp. 202 204. and Johann Scheible. 13-18. 320-326. 1978). pp. vie mystique et magie: judaisme d’Occident musulman (Paris: Maisonneuve & Larose. Vital. yekholot `al-tiv`iyot (Jerusalem: Keter.” pp. La questione ebraica dall’lluminismo all’impro (1700-1815) (Napoli: Edizioni Scientifiche Italiane. 352-355. 1994). 1991). kishif. Lustig. “Lilith. 1987). pp.Y. Ari. “Demonology in Kabbalah.

Brill. “On Talismanic Language in Jewish Mysticism. Kiener.” in J.” in Emily D. 173-189. 15-35. Grozinger.. “Inquiries in the Doctrine of Sefer ha-Meshiv Sefunot. Jewish Mysticism. The Beginnings of Jewish Mysticism in Medieval Europe: Proceedings of the Second International Conference on the History of Jewish Mysticism (Jerusalem: Hebrew University. 1983)... Idel. Sorciers et Heretiques au Moyen Age. Moshe. 2540 [Heb. Monod. Patai. The Solomon Goldman Lectures VI (Chicago. Idel. MI.” in Bernard Dov Cooperman. ed. MA: Harvard University Press. and Magic. Jewish Mysticism. 1-42.” Diogenes 170 (1995). 1987). ed. 1997). pp. Levi. pp. “The Magical and Neoplatonic Interpretations of the Kabbalah in the Renaissance. 1985). Moshe. 125-138. Dan. Israel Jacob. Jewish Thought in the Sixteenth Century (Cambridge. Deliverance. and Art (New York: Jewish Museum.: Wayne State University Press. “The Golem in Jewish Magic and Mysticism.” in Mayer I. Graber. On Jewish Folklore (Detroit.” REJ 46 (1903). eds. 186-242. pp.].: Spertus College of Judaism Press. “Juifs.” REJ 22 (1891). Golem 79 . pp. Idel. Moshe. 237ff. “Le Juif Sorcier. Golem! Danger. Raphael. 232ff. pp. “On Judaism.. 1991). Bilski. and Magic.” Jewish Studies 36 (1996). Idel. pp. 23-41. pp. 1993). “Magic and Kabbalah in the ‘Book of the Responding Entity’. ed. pp. Judentum im deutschen sprachmaum (Frankfurt am Main: Suhrkamp. Envisioning Magic: A Princeton Seminar and Symposium (Leiden: E.” in Karl E. J. C. R.” Sefunot 17 (1983). 1983). Kippengerg. IL.. pp. ed. Moshe. Idel. “The Status of Astrology in the Early Kabbalah: From the Sefer Yesirah to the Zohar.Idel. Moshe. Idel. 185-266 [Heb..” in Peter Schafer and Hans G. pp. ed.. 195-214. “Magie und Kabbala unter den Juden im Deutschland des ausgehenden mittelalters.]. Patai. Yuval. Moshe. Moshe. “Judaism. Bernard.” in R. Israel. pp. “Exorcism and Xenoglassia Among the Safed Kabbalists.

Deliverance. Bilski. MI. and Art (New York: Jewish Museum.. 123-151.. pp. Golem! Danger. eds. “Imagery of the Divine and the Human: on the Mythology of Genesis Rabba 8:1. 1985). Byron L.Y. 1985).: Rudolf Steiner Publications. The Legend of the Golem: Origins and Implications (Lanham.. ed. Goldsmith. Emily D. Daniela.. Golem! Danger. pp. Deliverance. scienza e creazione letteraria: Primo Levi e I miti ebraici di lilit e del Golem.. David H. Emily D. Beate. pp. 1990). Moshe. Golem: Die Lietrarische Rezeption eines Stoffes (Bern and Frankfurt am Main. “The Art of the Golem. Chayim.. N.Books Bilski.” The Lion and the Unicorn: A Critical Journal of Children’s Literature 14 (1990).” in Emily D. Articles in Periodicals and Chapters in Books Aaron. Bilski. 1934). Golem: Jewish Magical and Mystical Tradition on the Artificial Anthropoid (Albany. Deliverance.” in Marisa Carla and Luca De Angelis. Bilski. and Art (New York: Jewish Museum. NY: SUNY Press. Arnold L. Amsellem.. Die Golemsage und ihre Verwertung in der deutschen Literatur (Br Breslau: Priebatsch. The Golem Remembered. Alida. 1975). 1981).” in Emily D. 1-62. Idel. “The Golem: An Historical Overview. The Golem: Legends of the Ghetto of Prague (Blauvelt. Sherwin. 1972).. “Guess Who’s Coming to Dinner: The Golem as a Family Member in Jewish Children’s Literature. and Art (New York: Jewish Museum.. 80 .” JJTP 5 (1995). Sigrid. 44-110. Allison. 1909-1980: Variations of a Jewish Legend (Detroit. pp.: Wayne State University Press. E. 1985). pp. and Moshe Idel. ed.: University Press of America. L’ebraismo nella letteratura italiana del Novecento (Palermo: Palumbro. Bloch. MD.. 1985). 1995). Mayer. “Ebraismo. Golem! Danger. 10-14. Bilski. Rosenfeld. ed. 92-97.

228-243. 1985). 69-80. Golem as Sabra: an Analysis of the Manipulation of Stereotypes of Self and Other in Literary Treatments of a Legendary Jewish Figure. Karst. 81-134. 81 . Deliverance. “The Golem of Prague.Broslsma-Stancu. 217-230.” Modern Judaism 17 (1997).” Journal of the Fantastic in the Arts 7 (1996). ed. “The Golem in Jewish Magic and Mysticism. Kevenson-Hertz. 9-31. ed. “Making Movie Myths: Paul Wegener’s ‘The Golem’. Mikal J. 39-64. ‘the X Files’ and the Jewish Horror Movie. 36-43. pp. 87-96. Golem! Danger. pp. pp. “An Astral-magical Pneumatic Anthropoid.” in Albrecht Schone. “Gustav Meyrinks Traumwelt. Simona. 1985).” in Eveline Goodman-Thau. Davidson. “Pursuing the Golem of Prague: Jewish Culture and the Invention of a Tradition. “‘Have I got a Monster for you!’ Some thoughts on the Golem. B. “Golem. pp. David. 187-195. Jane. pp. pp.” in Emily D. and Christoph Schulte. Kontroverson. Norma. 1. 244-254.” in Emily D.” Jewish Spectator 46 (1981). eds. pp. Ledig. pp. De Lange.” Franz Kafka-Gesellschaft: Schriftenreihe 3 (1989).” Journal of the Fantastic in the Arts 7 (1996). Idel. Kieval. “Golem and Robot: A Search for Connections. Goska. Golem! Danger. ed.. pp.” Judaica Bohemiae 33 (1998). Adam oder Antichrist: Kabbalistische Hintergrunde der Golemlegende in der Judischen und Deutschen Literatur des 19. Jahrhunderts.. pp.” JJS 46 (1995). Kabbala und die Literatur der Romantik zwischen Magie und Trope (Tübingen: Max Niemeyer Verlag. Comrada. Eveline. Deliverance. Hillel Joseph.. Moshe. Danusha V. and Art (New York: Jewish Museum. 1986). Nicholos Robert Michael.. “Golem-Frankenstein-Golem of Your Own.” Folklore 111 (2000). and Art (New York: Jewish Museum. pp. 1999). n.. Goodman-Thau.” New York Folklore 23 (1997). Göttingen 1985 (Tübingen: Niemeyer. Bilski. “Golem as Gentil. Gert Mattenklott.. Moshe. Idel. pp. Chaloupka. alte und nue: Akten des VII Internationalen Germanisten Kongresses.” Incognito 2 (1991). “Der Prager Golem: ein Polyganger. Elfi. Roman. “Hebrew/Greek Manuscripts: Some Notes. 262-270. 15-35. “Hugo Steiner-Prag und die Buhnenausstattung zur Oper ‘Golem’ von Eugen d’Albert. pp. Bilski.. 1-23. Koven.

Gershom. Scholem.. Elements of the Kabbalah and it Symbolism (Jerusalem: Mosad Biyalik. Die Juden in ihrer mitterlalterlichen Umwielt (Bern: Peter Lang. 1992). Ozick. “Der Golem-Stoff in den Vereinigten Staaten. Brill. 14-15. Peter. Lipton. 187-205. Scholem. 155-174. S.” in Elemente der Literatur: Beiträge zur Stoffforschung. pp. “The Performance of Creation: Creation in Performance.. Gerold. Scholem. Scheiber. Scholem.” Judaica 2 (1970). 1969). Maier. pp. Shimon. pp. Alexander. Geburtstag. 77-86. 158-204. pp.” Haddasah 79 (1997).” European Judaism 32 (1999). Gershom. Essays on Jewish Folklore and Comparative Literature (Budapest: Akademiai Kiado. 31-67. “Die Golem-Sage in der ungarischen Literatur. Mayer. 1971). Spirit and Self: Interpreting Ezekiel’s Vision. Reffet. Cynthia. The Creation of Man and Women: Interpretations of the Biblical Narratives in Jewish and Christian Traditions (Leiden: E. ed. Motivforschung und Themenforschung. “The Golem of Prague and the Golem of Rehovot. Scheiber.” in G. 1985). Scholem. 2000). “Skin and Bone. Vols. 249-261. pp. pp. “Der Golem-Mythos in Franz Werfels Werk.Levy.” in G..” in Gerard P. On the Kabbalah and its Sybolism (New York: Schocken.” Franz Kafka-Gesellschaft: Schriftenreihe 3 (1989). J.” JJS 46 (1995). 335-340. Luttikhuizen. Necker. 136-152. 381-424 [Heb. 1-2 (Stuttgart: Kröner. Michel. pp. pp. “Warnung vor der Schopfermacht: die Reflexion der Golem-Tradition in der Vorrede des Psuedo-Saadya-Kommentars zum Sefer Yesira. “Magisch-theurgische uberlieferungen im mittelalterlichen: beobachtungen zu ‘terafim’ und ‘golem’” in Helmut Birkhan. 63-69. “The Puttermesser Papars.” in A. pp.” Frankfurter Judaistische Beitrage 21 (1994). “The Idea of the Golem. 1980). pp. Scholem. Elisabeth Frenzel zum 65. Diana.]. Scholem. pp. 82 .” in G. Gershom. ed. Schafer. pp. Gershom. Johann. “Der Golem von Prag und der Golem von Rehevot. The Messianic Idea in Judaism (New York: Schocken. pp. “The Image of the Golem in its Tellurian and Magical Context. 156-160. 249-287. “The Magic of the Golem: the Early Development of the Golem Legend. 1976).

“The Golem. 143158.” in Fred Rosner and Samuel Kotteck. S. pp. Moses Maimonides: Physician. Scientist. 149-160. 2000).” Modern Language Notes 110 (1995)... pp. “Maimonides and Astronomy: Some Further Reflections..J. 4. 2000). pp. OH. eds. Stephen E. H. Kreisel. Zevi Ashkenazi. 401-410. Volkov. “Maimonides’ Approach to Astrology. Maria Encarnacion. Proceedings of the Eleventh World Congress of Jewish Studies.. Y. and Reproductive Biotechnology. Gad.” JQR 17 (1905). Lerner. 61-79.” MEAH 44 (1995).: Hebrew Union College Press.” in Glenda Abramson. Langermann. pp. Von Taras Sevcenko bis Joseph Roth (Bern: Peter Lang.. 123-158. pp. “Transformation des traditionellen Themas der Erschaffun eines kunstlichen Menschen in der osterreichen und ukrainischen Literatur (Golem Sage).: Aronson. Cohen and Hillel Levine. “Maimonides’ Stance on Astrology in Context: Cosmology. Eli. Langermann.” in Y. The Jews and the Sciences in the Middles Ages (Aldershot: Ashgate. N. “Maimonides’ Letter on Astrology. “La Leyenda del ‘golem’ origenes y modernas derivaciones. 1994).. Maimonides Freudenthal. 131-157. ed.Sherwin. Soud. pp. Tzvi. 83 . Yassif. 93-104. Modern Jewish Mythologies (Cincinnati. 314-322.” in Wolfgang Kraus and Dmytro Zatons’kyj. Vol. 1995).. Langermann. 25-31 [Heb. and Philosopher (Northvale. “Maimonides on Superstition. 2 (Jerusalem: World Union of Jewish Studies. and Providence. pp. Varelo Moreno. ed. “From Ancient to Modern Jewish Mythologies. 1999).. Anatolij.]. R. Lewis.” in D. eds. Tzvi Langermann. Tzvi. 739-754.. Howard. Assaf. Tzvi. 77-90. “Borges the Golem-Maker: Intimations of ‘Presence’ in the ‘Circular Ruins’. chapt. pp. ed. Y. Physics.” Judaism 44 (1995). Y. ed. 1993).” Maimonidean Studies 2 (1991).. Maimonides and the Sciences (Dordrecht: Kluwer Academic Press. Medicine. Byron L. “Maimonides Repudiation of Astrology.” in Robert S. pp. pp. “Maimonides’ Repudiation of Astrology.” History of Religions 8 (1968). pp.

and the War Against Idolatry.” in Heinrich Berger. “Maimonides Attitude to Magic and to Related Types of Thinking. pp.” JJTP 4 (1994). Medieval Political Philosophy (Ithaca. Articles in Periodicals and Chapters in Books Berger. eds. 102109 [Heb. N. Gerit. Z. L. 92-110. Raphael. 227-236. pp. The Jewish Alchemist: A History and Source Book (Princeton: Princeton University Press. “Letter on Astrology. Kabbalah and Alchemy (Northvale. pp. 84 . N. pp. Astrology. pp. Sagi and N... Ilan. 2000). Nemoy. “The Fall and Rise of Myth in Ritual: Maimonides versus Nahmanides on the Huqqim.: Aronson.].Y. Scholem. A..]. “Maimonides and His Disciples on Linguistic Magic and the Madness of the Writers of Amulets. ed. 185263. Geschichte der Juden in Krotoschin (Krotoschin. 55-112.. 1963). Gershom. Porat Yosef: Studies Presented to Rabbi Dr. “The Rambam as Astronomer.. eds. Arturo. “Maimonides Opposition to Occultism.. Alchemie und Kabbala (Frankfurt am Main: Suhrkamp Verlag. Muntner. N.” Mahanaim 126 (1971).” in B.” JJTP 6 (1997). 1907). Ravitzky. Joseph Safran (Hoboken. Alchemy Books Patai.J. ed.. 1991)..” Ha-Rofe ha-Ivri 2 (1954). Safran.Moses Maimonides. Stern. “Alchimie. Jewish Culture in the Eye of the Storm: A Jubilee Book in Honor of Yodef Ahituv (Tel Aviv: Hakibbutz Hameuchad. 164-167 [Heb.” in R. pp. pp. Josef.J. 431-458. Lerner and Muhsin Mahdi. Safran.: Cornell University Press. Safran and E. 2002). Heinrich. Schwarz. Bos. 2-24.: Ktav. 1984).” in A. 1992). B. pp. “Hayyim Vital’s ‘Practical Kabalah and Alchemy’ a 17th Century Book of Secrets.

1993). “Alchemi und Kabbala: Ein Kapitel aus der Geschichte der Mystik. Vol.. pp. Sefer Hasidim (Northbrook. pp. Sefer Hasidim (Lemberg: Gedrukt bay Dov Berish Lurya. Sefer Hasidim Ben-Samuel.” Encyclopedia Judaica. Dan. “Zur Terminologe der Judischen Alchemie. 13881390. Transl. 542-549. Borchers. 117-124. Susanna. pp. Occident and Orient (Leiden: E. J. 364-371.” in R. 95-110. Raphael. Patai. No. Brill. 1867). Moshe.” Henoch 16 (1994).” Monatsschrift fuer Geschichte und Wissenschaft des Judentams 70 (1926). “Alchemy. 371-374. 13 30. Sefer Hasidim: mevo’ar menukad u-mefusak (Yerushalayim: Mekhon rishonim. 271-293. 1133)..” REJ 145 (1986).. Suler. pp.. 1988).: Whitehall Co.” Monatsschrift fuer Geschichte und Wissenschaft des Judentams 69 (1925). Wistinetzki. “Hexem in ‘Sefer Hasidim’. Scholem. Idel. Scholem.” Encyclopedia Judaica.” Monatsschrift fuer Geschichte und Wissenschaft des Judentams 69 (1925). pp. R. Rossi.. Judah. 1973). “Alchemi und Kabbala: Ein Kapitel aus der Geschichte der Mystik. ed. 7 (Jerusalem: Keter. pp. Bernard. 202-209. Sholom A. IL. and ed. Raphael. 177-197. Vol. with Introduction by J. “The Origin of Alchemy According to Zosimos and a Hebrew Parallel. 1971). The Key of Solomon 85 . Freimann (Frankfurt: Wahrmann. Gershom. Sefer Hasidim-Das Buch der Frommen (nach der Rezension in Cod. “Esh M’tzaref-A Kabbalistic-Alchemical Treatise.Eisler. J.” Ambix 29 (1982). “Sefer Hasidim. 1971). pp. Patai. 1924). Gershom. pp.. 2nd ed. pp. 299-313. Singer. “Maria the Jewess: Founding Mother of Alchemy. 2 (Jerusalem: Keter.

Inc. pp.. 1980). “A Hebrew Manuscript of Clavicula Salomonis: Part II. pp. Friendlander.” British Library Journal 21 (1995). Ignaz. 1889]. “A Muhammaden Book on Augury in Hebrew Character. 104-109. 2000) [Originally published: London: G.” ZDMG 48 (1894). 1982)]. 1987). 9 (New York: MacMillan. 128-136. Hermann.” BO 33 (1976). pp. 350-360. Lecker. pp.” JSQ 21 (1993-4). Fahd. “Hebraische Elemente in muhammedanischen Zauberspruchen. pp.” in Mircea Eliade.. “Mafteah Shelomo: A New Acquisition of the British Library. Vol. Israel. Jews and Arabs in Pre and Early Islamic Arabia (Aldershot: Ashgate. 1914). E. C. pp. Translated and editied from manuscripts in the British Museum by S. 561-569 [= Michal Lecker. N. Clavicus Salomonis (The Key of Solomon).S.. Maine: Samuel Weiser. 1-17 [= Medieval Arabic Culture and Administration (London: Variorum Reprints. Redway. Golb. Habib ‘Mukhtasar fi l-tibb. Islam Bosworth. “Jewish Elements in the Banu Sasan. ed.Books Alhazred. Articles in Periodicals and Chapters in Books Rohrbacher-Sticker. C. Sepher Mapteach Shelomo (Book of the Key of Solomon): An Exact Facsimile of an Original Book of Magic in Hebrew (London: Oxford University Press. Encyclopedia of Religion. 535-555. pp.” Al-Qantara 13 (1992). 84-103. 86 .. T. ed. 263-270... Rohrbacher-Sticker. Abdul.. Goldziher. C. Michael.) 19 (1907). “The Esoteric Practices of the Jews of Fatimid Egypt. 1998)]. “The Bewitching of the Prophet Muhammed by the Jews: A Not Apropos `abd al-Malik b. Liddell MacGregor Mathers (York Beach. pp.” JQR (O. “Magic in Islam.” American Philosophical Society Yearbook (1965). Gollancz. Das Necromomicon (Berlin: Verlag Richard Schikowski..

pp. Jeffrey Howard. “Sur Quelqes elements Juifs et pseudo-Juifs dans l’encyclopedie de Buni. 1995). Raphael. Shaul. pp. “The Love Factor in a Hebrew-Arabic Conjuration. Firestone. pp. The Magic Background of Modern Anti-Semitism: an Analysis of the German-Jewish Relationship (New York: International Universities Press. Between Worlds: Dybbuks. pp.” in Julius Carlebach. 124-169. “Rabbi Kook as an Exorcist.. “The Role of Magic and the Ba’alei-Shem in Ashkenazic Society in the Late Seventeenth and Early Eighteenth Centuries.” in Benjamin H..” Journal of Early Modern History 1 (1997). 387-392.” Shana be-Shana (1976). “On Jewish Magical Literature in Muslim Countries-Notes and Examples. Hayes. B.. 2000). de Somogyi.” Zion 60 (1995). Exorcists. Brinner (Leiden: E. 1956).. and Early Modern Judaism (Philadelphia. 239-253. Brill. ed. 15-26. “White Magic Religion. Das Aschkenasische Rabbinat (Berlin: Metropol. Shaked. pp. E. Shaul. Nathan Adler und sein Kreis. 10-11. Hary.].” Jewish Spectator Fall (1998). Magical Curing in the Seattle Sephardic Community (M. J. pp. pp. Lowinger and J. and Fred Asten. 151-163. “Medieval Jewish Magic in Relation to Islam: Theoretical Attitudes and Genres. eds. Adolf. John L. 2003).Patai.” Pe’amim 15 (1983). Ignaz Goldziher Memorial Volume (Budapest. Melvin M. eds.. Gertel. Karl Erich.A.” JQR 70 (1980). and Interaction: Essays in Honor of William M. H. pp. Chajes. Leschnitzer. 69-104. 387-391 [Heb.: University of Pennsylvania Press.. 97-109. 1959). Shaked. Magic and the Modern Period Books Chajes.” in S. PA.. Elliot. J. Thesis: University of Washington. Etkes. G. Vajda. Judaism and Islam: Boundaries.. Communication. “Judgements Sweetened: Possession and Exorcism in Early Modern Jewish History. 87 . “Judische Wunderrabiner: R. Grozinger. 1948). Articles in Periodicals and Chapters in Books Bazak. pp.

. 1993). Brill. Friedwald. 88 . Preuss. 1999). 1978). Freiburg. The Jews and Medicine. 1-2 (Baltimore. Universitatsverlag and Göttingen: Vandenhoeck & Ruprecht. 25-29. Vols. Verman. 1967). Healing in the Second Temple Period (Novum Testamentum et Orbis Antiquus. Preis. S. pp. pp. “Signor Tarquillo’s Magic Notebook. 1986). MD. Melzer..” Zeitschrift für deutsche Philologie 118 (1999). Venetianer. 1944).D. pp. Mark..Kilcher. Alkalay & Sohn Nachf. Dei Medizin in der Kabbala (Frankfurt am Main. Andreas B. Ludwig. Medicine--Healing Books Davis.. Harry. K. Kagan. Sussman. J. Studies in Jewish Manuscripts (Tübingen: Mohr Siebeck. Jacob. and W. “Das Magische Gesetz der hebraischen Sprache. R. the Book of Drugs (Ph. eds. 21. 1992). The Healing Past: Pharmaceuticals in the Biblical and Rabbinic World (Leiden: E. 234-265. Rheumatics. Aviv.. 1972). “Magic Realism and the Twentieth Century Inquisition... Mavo le-Sefer ‘Asaf ha-Rofe (Jerusalem: Genizah. 1928). J. Olives (Jerusalem: Ruben Mass.: Johns Hopkins Press. Asaf Judaeus: Der Aelteste Medicinizinsche Schrifsteller in Hebraeischer Sprache (Budapest: A.” in Joseph Dan and Klaus Herman. Muntner. 1952). Jewish Medicine (Boston: Medico-Historical Press. Drostes ‘Judenbuch’ und der spatromantische biskurseder die judische magie. Biblical and Talmudic Medicine (New York: Sanhedrin.” Jewish Affairs 53 (1998). 1915). Dissertation: University of Wisconsin. The Quack: a Tale of Diabetics. Asaph the Physician—The Man and his Book: A Historical-Philological Study of the Medical Treatise. Larry P. Eli. 231237. I. Jacob.. Clark M. Zlotchew. Hogan..

“The Gittin ‘Book of Remedies’.” JJS 57 (1986). and Gary B. 1997). 1-16.. Buchler.. pp.” in Aharon Demsky. and Psychiatry 12 (1988). N.” in Illness and Healing in Ancient Times (Haifa: Reuben and Edith Hecht Museum.J. E. 59-72. “Magic and Healing in Hellenistic Jewish Writings. 206-212. Ferngren. pp. pp.: Fortress Press. “The Use of Matronymics in Prayers for the Sick. 151164. Hoff. Golinkin. pp. 53-92. “Asaf on Anatomy and Pyhsiology. Markham J. Theologians. E. David L. Daniel W.. the ‘Secreta Sectretorium’ of Petrus Alphonsi-Quondam-Moses-Sephardi. Medicine. pp. “Rabbi Wazana: A Jewish Healer in the Atlas Mountains. 3 (Ramat-Gan. 113-135. 89 . Health/Medicine and the Faith Tradition (Philadelphia. 102-112. 1996). pp. Israel: Bar-Ilan. pp. Hirsch Jacob.” Culture. A. Sheffield: JSOT Press. Lieber. PA. David. Articles in Periodicals and Chapters in Books Amundsen. “Asaf’s Book of Medicines: A Hebrew Encyclopedia of Greek and Jewish Magic. “An Ongoing Mystery: the So-called Book of Medicines Attributed to Assaf the Sage. “Akkadian Medicine in the Talmud..” Dumbarton Oaks Papers 38 (1984).. ed. David. 18-25..” FJB 27 (2005).” in Dan Cohn-Sherbock.: Jason Aaronson. 114. Kottek... and Doctors: Studies in Folk Medicine and Folklore and Reflected in the Rabbinical Responsa 12th -19th Centuries (Northvale.. Marty. and H. Bar-Sela. Bilu. Samuel S. Lieber. 30-31 Freeman. pp. A Traditional Quest: Essays in Honour of Louis Jacobs (JSOT Supplement Series.. Flusser. 2002). Geller. ed.” JHM 20 (1965). pp.. These Are the Names: Studies in Jewish Onomastics. 1991).Zimmels. A. Vol. ed. “A 12th Century Physicians Desk Book.” Bulletin of Judeo-Greek Studies 6 (1991). 233-249. E. Possibly Compiles on an Indian Model. Yoram. pp. “Qumran and Medicine. 1982). Magicians. “Medicine and Religion: Pre-Christian Antiquity. 358-389.” Korot 13 (1998-1999). pp.” in M.

eds. 35-38. Vol. Steinschneider. 3 (Jerusalem: Keter. Brill. Shatzmiller. Shapiro.. 673-675. “Talmudic-Midrashic ‘Healing Stories’ as a Narrative Genre. Noy. pp. Sussman.” in I. “Assaf” Hebraische Bibliographe 12 (1872). Muntner. pp. “In Search of the ‘Book of Remedies’: Medicine and Astrology in Montpellier at the Turn of the Fourteenth Century. Jacob and W. “Asaf ha-Rofe.” in Tudor Parfitt and Emanuela Trevisan Semi. pp. 155-161.” AJS Review 7-8 (1982-1983). ed. Sussman. pp. Huna’s Views on Medicine and Public Health.. pp. Dov. 107-120. Muntner. 83-87. pp.” Enyclopedia Judaica. Leibowitz. 262-269. pp. “Asaph ha-Rofe. 1973)... 124-146. “Zur Medizinischen Literatur: Assaf. 64-70. pp. Memorial Volume in Honor of Prof. “R. pp. S. pp. 1993).” Bulletin of the History of Medicine 25 (1951). “Asaph the Jew and Greco-Roman Pharmaceutics. 1983). Moritz. 383-407. N. J. Sussman. “Donnolo et la contribution des Juifs aux premieres oeuvres de la medicine salernitaine” Revue d’histoire de la medecine hebraique 9 (1956). Pharmaceuticals in the Biblical and Rabbinic World (Leiden: E. pp. “Divination as Prevention of Illness and other Life Problems. Moritz. “ Hebraische Bibliographe 19 (1879). “The Covenant Which Asaf…and Yohanan…Made with their Pupils. 105-109. 84-89. 223 264.” in Koroth 9 (1988). Sefer ha-Refuoth. Joseph. “The Antiquity of Asaph the Physician and his Editorship of the Earliest Hebrew Book of Medicine. pp. Anita..” Koroth 3 (1965). Jacob eds. “The Oath of Asaph the Physician and Yohanan ben Zabda: Its Relation to the Hipocratic Oath and the Doctrina Duarum Viarum of the Didachii. Newmyer. Muntner. S. 1999). Pines.” in J. O. 396-422.” Koroth 9 (1988). E.” Proceedings of the Israel Academy of Sciences and Humanities 5 (1976).Lieber. Sussman. 85-88. The Beta Israel in Ethopia and Israel (Richmond. pp. Steinschneider. 90 . Muntner (Jerusalem: Israel Institute for the History of Medicine. Surrey: Curzon Press. 264-274. Nudelman. Shlomo.. 101-131. Muntner.

J.” MJV 35 (1910). N. pp. u-segulot. Wellesz. 1998). Varol. 35. Moritz. 84.Y. Avraham.: Shelomo Laniado. 549-574. pp. 101-112. keme`ot. Giussepe.. Shabbethai. Sifre segulot u-refu’ot be-Ivrit: tekhanim u-mekorot `al pi ha-sefarim ha rishonim asher yats’u la-or be-Eropah be-reshit ha-me’ah ha-18 (Jerusalem: haUniversiṭah ha-‘Ivrit. 1992). Matras. and the Arts?” Judaism Today 10 (1998). 19 (1879). `ayin ra`ah. 117-120. Sefer Refu’ah va-hayim (Jerusalem: Y.: Syracuse University Press.Steinschneider. 1995). 1997). Books of Seguloth Admon. 2002). Kokah. vidui. “Volksmedizinishces aus dem judischen Mittelalter. Sefer ha-hayim ha0nikra segulot Yisra’el (Mukachevo: Bi-defus Kohen ‘et Fried. 1975. Sefer Et ratson (Bene-Berak: A. ben Y. “Recipes of Magic-Religious Medicine as Expressed Linguistically. Ani ma’amin: keme`ot. David. lehashim u-keme`ot lefi Yahadut (Hod ha-Sharon: Astrolog. 260-271. 11-14. Maizlisch. “Medicinische Handschriften. 157-169. 105. Hayyim. 1995). 64. “Zur medicinishen Literature.. Yahuda. pp. Bosmat. Segulot le-hatslahah le-refu’ah ule-shemirah (Deal. “Medical and Anatomical Terms in the Pentateuch in the Light of Egyptian Medical Papyri. Kokah. and Eli Morag.. 108. Hagit. Palache. Sha`ul. “Magic in Ancient Judaism: the Key to Understanding Medicine. Marie-Christine. 91 . 1996). pp. Jews. segulot. Laniado. pp. Ben Mordekhai. Elisha. Fifteenth through the Twentieth Century (Syracuse.” Journal of the History of Medicine and Allied Sciences 2 (1947). Sciences. Abraham Shalom.” Magazin für die Wissenschaft des Judenthums 10 (1883). J. ed. 1996). Veltri. Lipschitz. 56ff. Segulot. 1905). Turks. pp. N. Sound Cassette (Jerusalem: Kol Israel. Ottomans: A Shared History. Steinschneider.” in Avigdor Levy. Moritz. Al kishuf. 114ff.. pp. minhagim (Tel Aviv: Yedi`ot Aharonot.” HB 17 (1877). Kohen.

Abraham ben Meir. Matityahu.. En Mazal le-Yisrael (Israel: M. Above the Zodiac: Astrology in Jewish Thought (Northvale. 1997).: J. Jacques. Meir. ed. Philip S. N. 92 . 1980). A. 1992). 1977).. Halbronn. Gad. Yitshak ben Eli`ezer.J. Le Monde Juif et L’astrologie: Historie d’un vieux couple (Milano: Arche. 2001). Aaronson. 1994).: Research Centre of Kabbalah. Aharon. 1985). Seder 12 ha-Mazalot (Jerusalem: Hotsa`at Bakal. Glazerson.. Glazerson. Greenup. Le Livre des fondements astrologiues: (precede de) Le Commencement de la sapience des signes: introduction. Astrology General Books Admon. W. 1993). 1930). Erlanger. 1996). Segulot u-tefilot (Yerushalayim: Yeshivat Or yom tov. 1993). Sefer ha-Levanah: the Book of the Moon (London.Y. Glazerson. Antik heber jovendolesek: heber axtrologia es a hosen jovendoles (Budapest: Statiqum. Zakai. Auth. Bakal. Ibn Ezra. Signs of the Times: the Zodiac in Jewish Tradition (New York: Feldheim. 1988). Sefer Refu’ah ve’hayim mi-Yerushalem (Jerusalem: Defus Yehudah vi-Yerushalayim. Matityahu. 1912). N. Bo’smat Sefer Mishpete Kokhavim: Astrologyah lefi ha-Yahadut (Hod ha Sharon: Astrolog. Berg. Janos.Sefer ha-Segulot: ve-hu likut mi-sifre kodesh la-segulot ha-nehutsot le-khol adam `al tohorat ha-kodesh (Jerusalem: Mekhon ha-ketav. traduction et notes de Jacques Halbronn (Paris: Retz. Time Zones: Creating Order from Chaos (Richmond Hill.

Kohler. 1980). 2000). Blau. “The Question of Celestial Matter in Hebrew Encyclopedias. 1949). Theologie. Frommigkeit und Wissenschaft: Astrologie in Tanach.. Wachter. Vol. and K. S.” in Steven Harvey. pp. “Astrology.. Fisher... Gandz. 313-334. Shoshanat Ya`akov (Livorno: Bi-defus ha-shutafim Y. 22-26. S. Vol...” Kabbalah March-April (1997). Von Stuckrad. Shene Sefarim Niftahim: Isur ver-Heter le-Rashi (Jerusalem: Elhanan Sorotskin.N. 169-210]. 3 (Jeruslaem: Keter. Baraita di-Shmu’el Yarhina’ah.” Jewish Encyclopedia. 1983). Gandz. 1984). Berg. “Astrology. “A Stranger Among Us. 1996). Glasner. G. Megilat Ta’anit: Baraita de-13 midot de-Rabi Yishma`ek. 1980). Judischer und Christlicher Glaube: vier Vortrage (Stuttgart: Calwar Verlag. Mildolah. “The Origin of Planetary Week or the Planetary Week in Hebrew Literature. Solomon. 1975).” PAAJR 18 (1948-9). pp. und fruhrabbinischer Literature (Europaische Hochschulschriften.. ed.. K.” Encyclopedia Judaica. 1973). Peniel. 1901-1905). F. L’astrologie hebraique (Paris: Lieu Commun. Studies in Hebrew Astronomy and Mathematics (New York. Rabi Shabbetai Donnolo (Jerusalem: Mosad H-Rav Kuk. Vays ve-R. Sefer Shemirah: Tefilot segulot u-refu’ot (Jerusalem: Y. `Inyan ha-Tekufot (Israel. Frankfurt: Peter Lang. Shelomoh ben Avraham Or `Enayim (Jerusalem: E. Solomon ben Isaac. Qumran. A. S. 2 (New York: Funk & Wagnells. 1792). Hasid. pp. pp. The Medieval Hebrew Encyclopedias of Science and Philosophy: Proceedings of the Bar-Ilan University Conference (Dordrecht: Kluwer Academic Publishers. pp. 1806). Muentner. Articles in Periodicals and Chapters in Books Altmann. Peniel. L. 93 . Or `Enayim (Breslau: Be-lo shem ha-madpis. 23. 1970). Ruth. 788-795.Jacob ben Mordecai. 1973). pp. 241-245. 572. Ludwig. Lahmi. 213-267 [= S.

13-17.]. “The Zodiac in the Synagogue. 998-1187. Pines. 2 (Szegedin: Engel. Studies in the History of Jewish Thought (Jerusalem: Magnes Press. I..” in J.154-168. pp. Annette Yoshiko. Low. Sarfatti. “The Order of the Stars and the Constellations and Events. 1989)..” Bar-Ilan Yearbook 3 (1965). 1890).. 94 . J. 1995).. eds. David S. 95-103. [= Warren Zev Harvey and Moshe Idel. Astronomy. pp. Au Carrefour des Religions: Melanges Afferts a Phillipe Gignoux (Res Orientales. G.: Religion and Ethics Institute.” JSJ 35. Zinzberg.” Studies in Bibliography and Booklore 1 (1953). Shlomo. 56-82 [Heb. Bures-sur-Yvette: Groupe pour l'étude de la civilisation du Moyen-Orient. 7. C. Vol. R. IL. “The Zodiac in Ancient Jewish Art: Representation and Significance. “An Introduction to ‘Barayta de-Mazzalot’. 1.” ANRW II/20 (1987).” BASOR 228 (1977).. Low. Astrology. pp... 1997)]. J. Ness. Ancient Books Charlesworth. ed. “To Behold the Stars and the Heavenly Bodies. pp. “The Zodaic Theme in Ancient Synagogues and in Hebrew Printed Books. Lester J..” in L.. “The Zodaic: Astrology and Judaism. Reed. Gesammelte Schriften von Leopold Low bd. “The Names of the Zodiacal Signs in Aramaic and Hebrew. August. 3-13. L.Greenfield. 81-92. Ant. 33-37. Kafih. Hachlili. Sonne. pp.. “Abraham as Chaldean Scientist and Father of the Jews: Josephus. “Die Astrologie dei den Juden.” Journal of Ancient Civilizations 12 (1997). Kafih. 119-158.” Immanuel 20 (1986). Strobel. “Weltenjahr. 115-131. and Magic (Evanston. 1988. pp. pp. 1 (Jerusalem: Agudat halokhot am Yisrael. grosse Konjunktion und Messiasstern: ein themagescheichtlicher Uberlick. Ketavim. pp.” Emunah Winter (1997-1998). pp. and the Greco-Roman Discourse about Astronomy/Astrology. James. B.” in Rika Gyselen. pp. 61-77. 1983).

Greenfield. Articles in Periodicals and Chapters in Books Albani. pp. pp.. eds. Markham J..” in Meir Lubetski. 224-229. Dobin. 376-403. Sheffield Academic Press. C. Bischoff. G. Frommigkeit und Wissenschaft: Astrologie in Tanach. Foerster. pp. and M. James H. pp. 1983).. Joel C. “Astrologie in der Henoch Tradition.. Charlesworth.. Charlesworth. “The Zodiac in Ancient Synagogues and its Place in Jewish Thought and Literature.” JNES 45 (1989). 222-245. 291294. “New Documents from the Dead Sea: Babylonian Science in Aramaic. G. pp. “An Astrological Text from Qumran (4Q318) and Reflections on Some Zodiacal Names. “Der Zokaikos in 4Q318 und die Henoch-Astronomie. Gordon (Sheffield. 926-950. pp. 1998)..” JSS 9 (1964). E. 507-525. Stuckrad. 201-214. “Rylands MS 44 and a New Addition to the Pseudepigrapha: The Treatise of Shem Discussed and Translated.. the Dead Sea Scrolls. “Astrological and Related Omen Texts in Jewish Palestinian Aramaic.” HTR 70 (1977). Kocku van.” EI 19 (1985).” EI 18 (1985). 1996).” BJRL 60 (1977-8). 225-234 [Heb. 183-200. J. James H. 380-391 [Heb.” ANRW 11 (1987). Charlesworth. Joel C. 7-8. 1977).Dobin. Foerster. and Talmud (New York: Inner Traditions International. “Jewish Interest in Astrology During the Hellenistic and Roman Period.. The Astrological Secrets of the Hebrew Sages: To Rule Both Day and Night (New York: Inner Traditions International.” Theologische Fakultat Leipzig Forschungsstelle Judentum Mitteilungen und Beitrage 7 (1993).]. Geller. Midrash. Claire Gottleib and Sharon Keller. Sokoloff..].. pp.” ZAW 109 (1997). pp. “An Astrological Cryptic Document from Qumran. Qumran und Fruhrabbinischer Literatur (Frankfurt am Main: Peter Lang. and Early Palestinian Synagogues.. “Representations of the Zodiac in Ancient Synagogues and their Iconographic Sources. J.” RevQ 16 (1995). pp. “Jewish Astrology in the Talmud. To Rule Both Day and Night: Astrology in the Bible. Allegro. Greenfield. M. pp. the Pseudepigrapha. James H. C. Boundaries of the Ancient Near Eastern World: a Tribute to Cyrus H. pp.. J... 95 .

. Ron.Greenfield. Essay in Honour of G. Matityahu. Kabbalistic Astrology: the Sacred Tradition of the Hebrew Sages (Rochester.” Studia Philonica Annual 4 (1992). Middle Ages Books Bar-Ilan. Stuckrad. eds. Language. L. “Thunder in Gemini: an Aramaic Brontologion (4Q318) from Qumran. 114. New Samaritan Studies of the Societe d’Etudes Samaritaines.. pp. Joel C. Thunder in Gemini. pp. 13-50. “Astrologie juive ancienne: Essai d’interpretation de 4Qcryptique (4Q186). and Literature of Second Temple Palestine (Sheffield: JSOT Press.” JNES 48 (1989). Barkai. 361-384 [Heb. Schmidt. and Other Essays on the History. F. 96 . Sixdeiner (Sydney: Mandlebaum.” in Orion International Symposium: Jerusalem 12-14 May 1996 [unpublished]. 1988). “New Light on Astrology in Qumran and the Talmud. Crown. Glazerson. D.]. “Astronomical Consideration.” RevQ 32 (1975). “Astrological and Related Omen Texts in Jewish Palestinian Aramaic. G. Sylvia. Wachter. Powels-Niami. Dobin. Wise. 1-40. pp. NY: Inner Traditions.” in Alan D. and Michael Sokoloff. III-IV: Proceedings of the Congresses of Oxford 1990 and Paris 1992. Wise.” Numen 47 (2000). Astrology and Magic in Medieval Jewish Tradition. J. Magyah u-mitologyah bi-yeme ha-benayim (Jerusalem: Mekhon Van Lir bi Yerushalayim. 1999). “Review of Dov Schwartz. “Jewish and Christian Astrology in Late Antiquity-A New Approach. O. “The Samaritans and Astrology.” Kairos 11 (1969).. Kocku von. C.. 599-602. Michael Owen. 259-280. Wong. Astrologiia i Kabbala (Moskva: Gesharim.” RQ 16 (1995)..” in M. 1987).. pp. 1994). pp. 517-519. Meir. Vol. pp. and Lucy Davey. pp. Chan-Kok. 1995). pp. “Philo’s use of ‘Chaldaioi’.” Kabbala 6 (2000).. “Astrologie und Schick Salsglaube im Rabbinischen Judentum. Lehmen. D. Pingree. 201-214. pp. 181-200.

323-348. 666. 1927). 1993). Astrology. Publishing House.” WCJS 10 (1990). 77-90. 65-72.” in Jesus Pelaez del Rosal. MA: Random House.. 1993). 846-847. Scharf. Schwatz. 7-35 [Heb. and Jay M.. R.: Harvard University Press. Gad. 525-527. Israel: Bar Ilan University Press.” in R. The Universe of Shabbetai Donnolo (New York: Ktav.J. 1982). Andrew. Aaronson. MA. Hayyim ben Joseph. Physics. Twersky. Dethier.Levy. pp. M. and Providence. Gad. Sobre la vida y obra de Maimonides: I Congreso Internacional (Cordoba.. Magic. ed. Hubert. 1991). Feudenthal. Rabbi Abraham ibn Ezra: Studies in the Writings of a Twelfth Century Jewish Polymath (Cambridge.]. Science. Articles in Periodicals and Chapters in Books Barkai. Astrological Works of Abraham ibn Ezra (Baltimore. Dov. “Some Remarks on the Political Philosophy of Maimonides and Al Farabi with Regard to their Conception of Astral Determinism and in light of German Idealism. Goral kodesh ha-shalem: ve-hem 256 she-elot u-meyusad al 12 mazalot (Jerusalem. 599-604. R.: J. 95-115.. Suares. Barkai. 1985) (Cordoba: Ediciones El Almendro. Isadore. The Qabala Trilogy (Boston. 3-4. 1964/1965). MD. Feudenthal. 97 . “Levi ben Gershom as a Scientist: Physics.” in Fred Rosner and Samuel S. eds. pp. 1985). Steinschneider. “Theoretical and Practical Aspects of Jewish Astrology in the Middle Ages. Barkai. “Maimonides Stance on Astrology in Context: Cosmology. pp. 1976). Vital. “L’Astrologie Juive Medieval: Aspects Theoretiques et practiquen. Die Hebraischen Ubersetzungen der Mittelalters und die Juden als Dolmetscher (1893). 1999) [Heb.: Johns Hopkins University Press. and Mythology in the Middle Ages (Jerusalem.. pp. Astrologyah u-magyah ba-hagut ha-yehudit ha-benayim (Ramat Gan.. N. Friedrich. Ron. Weinreb. eds. Kottek. 856-859. Moses Maimonides (Northvale. Carlo. Die Astrologie in der Judischen Mystik (München: Thauror.]. and Eschatology. 1987).” Moyen Age 93 (1987). Harris. Medicine. pp. pp.

375-365. Moshe. “Epistemologie. Mariano. Keiner. Jacques. Studies and Texts in Folklore.” Incognito 2 (1991). Gersonides en son Temps: Science et Philosophie Medievales (Louvain: Peeters.” World Congress of Jewish Studies 11 (1994). pp. Jewish Medieval and Renaissance Studies (Cambridge.” in Moses Gaster.. 17-24. pp.J. 2000). “An Astral-magical Pneumatic Anthropoid.. pp.” Sefarad 55 (1995). Halbronn. and Celestial Influences on the Sublunar World in Shem-Tov ibn Falaquara’s de’ot ha-Filosofim. 1991). MA. 1-18. Gilbert. 171-184. Ronald. Raphael. pp. Langemann. Altmann.” Maimonidean Studies 2 (1992).. Moshe. Y. ed. eds.. pp. 1998).” REJ 145 (1986). ed. 257-272. Magic. Idel. Astrology. pp. Toward the Millenium: Messianic Expectations from the Bible to Waco (Leiden: E. “Maimonides Repudiation of Astrology. Gomez Aranda. Gad. and Medieval Romance. Gad. pp. “The Status of Astrology in the Early Kabbalah from the Sefer Yesirah to the Zohar. “Providence.: Harvard University Press.. 1967). “The Esoteric Practices of the Hews of Fatimid Egypt. ed. “The Wisdom of the Chaldeans: An Old Hebrew Astrological Text. Dan. “Saturn and Sabbatai Tzevi: A New Approach to Sabbateanism. 335-370. Jerusalem Studies in Jewish Thought 6 (1987).” REJ 155 (1996). Astronomie et Astrologie chez Gersonide. and Samaritan Archeaology. 173-202. Idel. pp. The Medieval Hebrew Encyclopedias of Science and Philosophy: Proceedings of the Bar-Ilan University Conference (Dordrecht: Kluwer Academic Publishers. Tzvi. 104-108.. Freudenthal. Bernard R. pp. 123-158. pp. 98 . Golb. pp.” in J. 287-300. Vols. 9-31. 1-24. Moses. Norman.Freudenthal.” in A. “Teorias Astronomicas y Astrlogicas en el ‘Comentario de Abraham Ibn Ezra al Libro del Eclesiastes’. Brill. “Levi ben Gerson’s Astrology in Historical Perspective. “Le Diptyque Astrologipue d’Abraham Ibn Ezra et les Cycles Planetaires du ‘Liber Rationum’. 1-3 (New York: Ktav. ed.” in Peter Shafer.. pp. “The Torah and Astrology According to Abraham ibn Ezra. ed. Jospe. Hebrew Apocrypha. 1971). Gaster. and Mark Cohen.” in Dahan.” in Steven Harvey. Goldstein.

” Koroth 10 (1993-1994). Tzvi. “Obras Astralogicas de Abraham Ibn Ezra en Catalan (Avance de una Inverstigacion). Tzvi Langermann. Y. 1999)]. “Die Religionphilosophie Abraham ibn Esra’s.. “Some Remarks on Judah ben Solomon ha-Cohen and his Encyclopedia. pp. “The Correspondence Between the Rabbis of Southern France and Maimonides about Astrology. ed. Tzvi. 2000). 259-267. ‘Midrash ha-Hokhmah’. Francisco.Langermann. Maimonides and the Sciences (Dordrecht: Kluwer Academic Press. Moreno-Carvalho. ed. Daniel J. The Jews and the Sciences in the Middle Ages (Aldershot: Ashgate.” Proceedings of the Eighth World Congress of Jewish Studies. ed. Schwartz. Cohen.. 131-157. Tzvi. Abraham Ibn Ezra y su tiempo (Madrid: Asociacion Espanola de Orientalistas. 99 . pp. 48-64.. pp. pp. 141-174 [Heb. Langermann. 1982).. Astrology.” in A. 1944). Marx. pp. Tzvi Langermann. MA: Harvard University Press. 1990).. 371389. D. 305-315. Rabbi Abraham ibn Ezra: Studies in the Writings of a Twelfth-Century Jewish Polymath (Cambridge. Alexander.. Alexander.” Jerusalem Studies in Jewish Folklore 15 (1992). and Political Thought in the Works of a Seventeenth Certury Jewish-Portuguese Physician. eds. 1993) pp. pp. “Astrology and Astral Magic in R. 4. “Astrology Among the Jews in the Twelfth and Thirteenth Century. ed. pp.. 1999). Harris.].” in Steven Harvey. eds.” Zion 58 (1992). pp. pp. 28-85 [= Y. Schwartz. Marx. The Jews and Science in the Middles Ages (Aldershot: Ashgate.” HUCA 3 (1926). 394-407. David.. 345-362. 2000). and Hillel Levine. 47-52. “Gersonides on Dreams.” in Isadore Twersky and Jay M. “Maimonides Repudiation of Astrology. “Some Astrological Themes in the Thought of Abraham ibn Ezra. Marx. Y. Division C (Jerusalem: World Union of Jewish Studies. Langermann. “Yaacov Rosales: Medicine. 311-358. Lasker.” in Y.” in Robert S. chapt. Divination. Dov. 37-82. The Medieval Hebrew Encyclopedias of Science and Philosophy: Proceedings of the Bar-Ilan University Conference (Dordrecht: Kluwer Academic Publishers. Y. 143-156. 247252.” in Estaban Fernando Diaz. pp. Dov. “The Dispute over Astral Magic in Fourteenth Century Provence. Y.” MGWJ 42 (1898). and Astrology. Langermann. Romano. “Maimonides and Astronomy: Some Further Reflections. Tzvi. Rosin. Solomon Al-Qonstantin’s Misaleh `Amuqot. Studies in Jewish History and Booklore (New York.

Roy. 1996). Hebrew Amulets: Biblical. Danon. Minhagim (Tel Aviv: Yediot Aharonoth. NY: Univeristy Books. Eybeschvetz. Lebensohn. General (Jerusalem: Makhon le-mada`e ha-Yahadut. 1996).” JSAI 26 (2002). E. 1968). Hebräische Amulette mit Magischen Zahlenquadraten (Berlin: Lamm. Maizlish. 37-82. Willis.’ Astrology. Amulettes Sabbatiennes (Paris: Imprimerie Nationale. Kotansky. Medical. Lahash ve-Kema`a (Jerusalem: Keter. Copper. Amulets Books Ahrens. Sha’ul. 1994). pp. Dov. 1831). Josef. 185-263.. 1885). Nahmias. Hamsah: keme`ot. Itzhak. Brochardt. minhagim u-refuah `amamit ba-`ir ha `Atikah (Tel Aviv: Modan. Isaak Salomon. and Bronze Lamellae Part 1: Published Texts of Known Provenance (Opladen: Westdeutscher Verlag. and the War against Idolatry. Jonathan. 1910). The Fall and Rise of Myth in Ritual: Maimonides versus Nahmanidies in the ‘huqqim. Benny. 100 . 1992) [Heb. “Astrology and Astral Magic in the Writings of Solomon Akonstantin. Stern. Itzhaky. Davis. Auslegung oder apodiktische Wahrheit eines kabbakistischen Amuletts (Berlin: Auf Kostne des Verfassers. emunot. 1916). pp.].” Mekhere Yerushalayim be Folklore Yehudi 15 (1993). Budge. A. Ani’ Ma’amin: Kami`ot.” JJTP 6 (1997). W. Eli. Amulets and Talismans (New Hyde Park. 231-236. Segulot. Silver. Greek Magical Amulets: The Inscribed Gold. Abraham. Naveh. Sefer Luhot `edut: kolel kitve kodesh meha-gedolim…veha ge’onim ‘aherim adire ha-Torah `al orot ha-mahloket ‘asher haitah be-`inyan ha kemi`ot (Varsha: Ba-Defus Shel Y. pp. “Some New Jewish Palestinian Aramaic Amulets. 1995).Schwartz. Joseph.

Gideon. 161-164. Blau. “The Story of Jonah on a Magical Amulet. Phoenician Inscriptions and the Bible (Tel Aviv/Jaffa: Archaeoloical Center Publication. pp.” BAR 9 (1983). G. Hebrew Amulets: their Decipherment and Interpretation (London: Routledge and K. Paul. Barkay. 37-76 [Heb.. pp. Casanowicz.. Andreas. 1 (New York: Funk & Wagnells. Bohak. ed. Michel. pp. 23-27. “Beit Mikra 102 (1985). “The Writing of Torah Scrolls. Les Talismans: magie et tradition Juives (Paris: A.” HTR 41 (1941). pp. Henry. 2000). “The Second Amulet Incantation from Arslan Tash. Bonner. Rouach. “Driving Amulets in Jeruselm. “The Priestly Blessing on Silver Plaques from Ketef Hinnom in Jerusalem. Tefillin.. C. G. I. 225-243. “Jewish Amulets in the United Sates National Museum. “The Priestly Blessing on the Ketef Hinnom Plaques. Barkay. “Zwei Hebraische Amulette aus Holzeriet (Bohmen) aus Christlicher Production. 139-194.” Schrifter des Frantische-Schweig-Museums (1998). Articles in Periodicals and Chapters in Books Abramowitch. Mezuzot. Bar-Ilan.” in Yitzhak Avishur. “The Divine Name Found in Jerusalem. pp. Schrire.. 1893).. Michael L. 375-381 [Heb. pp. Angerstorfer. 19011905)... Co. and Amulets on Deer Hide. Yitzhak. Charms. T. History of Amulets.” The Mankind Quarterly 29 1988). 31-37.]. and Talismans: A Historical Investigation into their Nature and Origin (New York: New Talmud Pub. “A Note on the Choubis Gem from Tel Dor. 255256. pp.” Cathedra 52 (1989). David. L. Barkay. 101 . pp.. 546-550. Avishur.” JAOS 36 (1917).. Vol. “Amulets.” Jewish Encyclopedia.]. M. 14-19.” IEJ 47 (1997).” Tel Aviv 19 (1992). pp. 1989). G. Meir. pp. 1966). pp.Rodkinson. 154-167.. and Shifra Epstein.

Hanne Trautner Kromann and Karen Lisa Goldschmidt Salamon. “The Psalms in Hebrew Medieval Amulets. pp. “Two Thousand Years of a Charm Against the Child-Stealing Witch. 1-3 (London: M. 184-198. Cailingold. 145-147. 45-46. 102 . 19-20. eds. Erwin R. Vol. “A Graeco-Roman Magical Amulet from Mazzuvah. 1-3 (London: M. 109-112]. Studies and Texts in Folklore. Hebrew Apocrypha. and Medieval Romance. Hebrew Apocrypha. Magic. 451-455. eds. 1928) [Reprint: New York: Ktav. pp.. Claudine. Vols. L. Studies and Texts in Folklore. 1 (New York: Ktav. “A Charm for a Traveler. Magic. Anit. Vols. Hamburger. 2.. pp.” in Moses Gaster. 259-277. Estaban Fernand. pp. Kahn. 1005-1038].” in Ulf Haxen. and Samaritan Archaeology. 1971. pp. 1981). pp. Gaster. pp.Casanowicz. Moses.” VT 42 (1992). Moses.” Adler Musuem Bulletin 19 (1982). Moses. Gershenson. Cailingold.. Jewish Studies in a New Europe: Proceedings of the Fifth World Congress of Jewish Studies in Copenhagen 1994 (Copenhagen: C. “Further Notes on ‘A Jewish-Gnostic Amulet of the Roman Period’.” Atiqot 22 (1993). 1971.” in Moses Gaster. M. Eli. Moses. “A Note on ‘A Hebrew Amulet’. “The Jewish Amulets in the United States National Museum. 1998). Reitzel. 173-178. Gaster. I. Diaz. 1-3 (London: M. 71-80. Dauphin. Cailingold. 1971. 43-45 [= Israel Exploration Journal Reader. “Hebrew Medical Amulets. and Samaritan Archaeology. Vols. pp. Hebrew Apocrypha. C. 1-3]. pp. L. Goodenough. Studies and Texts in Folklore. Rachel. Gaster. 1998). A.” JAOS 37 (1917). pp.” GRBS 2 (1959). Furst. Halpern and Chana Safrai. and Samaritan Archaeology. Eli. 43-56. 1928) [Reprint: New York: Ktav. 1928) [Reprint: New York: Ktav. Magic. H.” in Moses Gaster.” HERE 111 (1910). Jewish Legal Writings by Women (Jerusalem: Urim. Davis. Davis. and Medieval Romance. Davis. Smith. Vol. “A Jewish-Gnostic Amulet of the Roman Period. “Charms and Amulets (Jewish). pp.. Eli. “Samaritan Phylacteries and Amulets. pp. 73-81. 365-368] [= PSBA 32 (1910). pp. and M. “A Greco-Samaritan Amulet from Ceasarea.” IEJ 9 (1959). “Hebrew Amulets.” GRBS 1 (1958). Gaster. E.” in Micah D. pp. D.. pp. L. pp. and Medieval Romance. 109-130].” Ariel 109 (1978). “Red Strings: a Modern Case of Amulets and Charms.

1 (New York: Ktav. pp. Kotansky. “A Note on the Samaritan Amulets Yat. pp. Thomas.” IEJ 47 (1997). “The Chnoubis Gem from Tel Dor. Kotansky.. “Some Early Amulets from Palestine. McCollough. pp. James. pp. Millik. Creation and Re-Creation in Jewish Thought: Festschrift in Honor of Joseph Dan on the Occasion of his Seventieth Birthday (Tübingen: Mohr. 267-369. pp.. 17-20] Kaplan. 250-253 [= Israel Exploration Journal Reader. pp. J. 103 . Vol. T. pp..].” IEJ 30 (1980). 5-26..] [= Israel Exploration Journal Reader. pp. 1997). pp. “A Second Samaritan Amulet from Tel Aviv.” Atiqot 20 (1991). Levene. Archaeology and the Galilee: Texts and Contexts in the Graeco-Roman and Byzantine Periods (Atlanta.” HTR 87 (1994).. “The Deposit in Good.: Scholars Press. 196-198.” JAOS 31 (1911).” EI 10 (1971).” Atiqot 28 (1996). 147-164. 2007). “Creation and Re-Creation: A Study in Charm Books. 143-149. Thomas. 255-257 [Heb. pp. pp. J. J.” IEJ 17 (1967). 267-281. 272281.” in J.” in Rachel Elior and Peter Schäfer.” Le Museon 105 (1992). 239-244 [Heb. 1981). pp. 81-87. 1 (New York: Ktav. Lowy. “Une Amulette Judeo-Arameene. Dan. Roy. G. Montgomery.. “Magic and Medicine in Byzantine Galilee: A Bronze Amulet from Sepphoris.” Bib 48 (1967). “A Samaritan Amulet from Corinth.” in Douglas R.. C. GA. pp. and Shaul Shaked. Thomas McCollough. 1 (New York: Ktav. 158-160. 450-451. 21-26]. Hagit. S. pp. “Silver Foil Magic Amulet and Two Lead Foil Magic Amulets. Kotansky. [= Yediot 30 (1966). 2005). “Two Inscribed Jewish Amulets from Syria. Kotansky. pp. pp. pp.Kaplan.” IEJ 25 (1975). 257-260. Kaplan. C. Kotansky. eds. Matras. eds.” IEJ 41 (1991). 161-165. “An Inscribed Copper Amulet from Evron. ed. Joseph Naveh. “Two Samaritan Amulets. pp. Vol. [= Israel Exploration Journal Reader. 4-9]. McCollough. “An Aramaic Amulet from Sepphoris. Roy. Roy. Vol.. “A Greek-Aramaic Silver Amulet from Egypt in the Ashmolean Museum. 63-65. pp. Roy. Three Faces of Monotheism (Jerusalem: Bible Lands Museum. Westenholz. 1981). Roy. 1981). Edwards and C. J.

Vol. Wehrmbrand.. Studies Relating to Jewish Contacts with Persian Culture Throughout the Ages (Jerusalem: Ben-Zvi Institute. Naveh. pp. “A Jewish Mortuary Amulet. pp. pp. “A Samaritan Amulet from Nahariya. 2001). James. pp. Eshel. Nash. A. L. Rahmani. eds. Barry.” in E..” JAOS 38 (1918). Skoloff (ed. and M. eds.” Encyclopedia Hebraica. Brill. Reich. 2002). 179-185. 34-40. Peck and Jacob Neusner.. Ross. Ronny. and the Aramaic Literary Tradition (Ramat-Gan. Myriam. pp. 81-88 Naveh. Stern and H. Pummer. Naveh. “A Hebrew Amulet. Studies in the Archaeology and History of Ancient Israel (Haifa: Haifa University Press. pp. W. 125-126. Aramaic.J. et al. Joseph. Ovadia. Raffaeli. “A Hebrew Amulet Against Disease. Heltzer. Judaism in Late Antiquity (Leiden: E. 387-390. Irano-Judaica II. pp. pp.” JAGNES 2 (1991). “An Aramaic Amulet From Bar`am. “A Judeo-Persian Amulet. 29 (Jerusalem.” in Shaul Shaked and Amnon Netzer..Montgomery. The Samaritans (Jerusalem: Ben-Zvi. Reich. 24-28.. 1990).. “Samaritan Amulets from the Late Roman and Byzantine Periods. Pilcher. Arameans. S.. Y..]. pp. 143144. “Samaritan Amulets from the Roman Byzantine Period and their Wearers. E.. “A Recently Discovered Smaritan Charm. “Amulets and Illnesses in Antiquity.” in Illness and Healing in Ancient Times (Haifa: Reuben and Edith Hecht Museum. 383-388. R.” in Alan J. pp.. 1983). Joseph. 1993). R.” in M. pp.” RB 92 (1985). 104 . Israel: Bar Ilan University Press. Joseph.” RB 94 (1987). 282284. 1956-1957).. 119-216. 140-141. 251-253. 1996).).” in M. pp. Rosen-Ayalon.” PSBA 32 (1910). “Une Nouvelle Amulette Samaritaine. pp. “An Ancient Amulet of a Modern Forgery?” CBQ 44 (1982). 289-309. eds. L. pp. 153-163. J. 817-819 [Heb.. Emile.” HTR 74 (1981). Naveh. Joseph. “A Magic Amulet from Nahariyya. “Notes on Some Jewish Amulets: ‘ayin ha-ra’ and the Priestly Blessing.” PSBA 28 (1906). “A Recently Discovered Palestinian Jewish Amulet.” JPOS 1 (1920-1921). 182-184. pp. pp. eds. “Qame`a. Puech.

pp. pp. 87-105. “A Judeo-Persian Talismanic Textile.” IEJ 22 (1972). pp..” Bar-Ilan Yearbook 13 (1976). R.. pp. 1981). 125-131 [Heb. 78-80. Jonathan Eibenschutz and his Interpretation. C. “Does a Jewish Amulet Commemorate the Conjunction of 2 B. pp. “A Kabbalistic Samaritan Amulet. 10-13]. and I. T. pp. Spoer. “Remarks on the Priestly Blessing on Two Ancient Amulets from Jerusalem. “On an Amulet of R. 109-112 [= Israel Exploration Journal Reader. “Tel Dor. “A Judeo-Greek Amulet from Assyria. E. Scholem. M.” PSBA 32 (1910).?” Skeptical Inquirer 17 (1992).” Ancient Civilization from Scythia to Siberia 3 (1996).. 1973). pp. “Une Amulette Judeo-Amrameene” Journal Asiatique (2nd series) 7 (1906). 1981). 1 (New York: Ktav. R. pp. Schwab. N. pp. Vol. pp. Ada. “Amulet. 382-394.. 226-244.. 234-236. T. Vol. and I. “Another Note on ‘A Hebrew Amulet’.. “Amulette judeo-arameene. “An Aramaic Amulet from Mtskheta. pp. Vincent. and Adolf Reifenberg. Veltri.. Sasson. M.” Bulletin of Judeo-Greek Studies 18 (1996). 33-47. H.. 26-36. D. pp.Rubincam. “Samaritan Amulets. Tsereteli. pp.” RBI ns 5 (1908). David S. Schwab. Konstantin G..” IEJ 45 (1995). 5-17.. 68-72.. pp....]. Stern. 1993: Preliminary Report.. Rosner. Yardeni. 251-273.” IEJ 20 (1970). “GYLTWRY—Ligaturae: Something about Amulets in the Talmudic Period. 153-155 [= Israel Exploration Journal Reader.” 12 (19451946). H.” Irano-Judaica 4 (1999). pp. Vol. 176-185. David P. T. Schrire. Schrire. 14-16]. G. Sperber.” Encyclopedia Judaica. pp. Schrire. yat and Exodus 14:20. “Investigating the Significance of a Judeo-Christian Ring Amulet with Talismanic Attributes.” VT 41 (1991).” JBL 23 (1904). “Jewish Tradition in Greek Amulets.” Tarbiz 13 (1941-2). 218-240. Gershom G. 11 (Jerusalem: Keter. Sharon. 105 . 439-448. “Notes on Jewish Amulets. 1 (New York: Ktav. pp. Weyl. pp. pp.” REJ 152 (1993).. Shani. 906915.

Herbert C.: J. Carmen.” in Studies in Jewish Literature in Honor Prof. 1994).A. Covitz. NY: Bash Publications. 1970). A. Joel. pp. Studies in Jewish Dream Interpretation (Northvale. Dreams (Brooklyn. Praat God nog deur drome? (Kappstad: Lux Verbi. Dreams and Dream Interpretation General Books Admon. Associazione Laica di Cultura Biblica. Dreams and Their Consequences in the Joseph Story (M.. Articles in Periodicals and Chapters in Books 106 . Harris. Geza. “A Gnostic Amulet with an Aramaic Inscription. 1999). 1913). Kobus. Dreams as a Cause of Literary Compositions (Berlin: George Reimer.J. Kaufmann Kohler (Berlin: G. 214-270. Itshe Goldberg. 1989). Thesis: Presbyterian Theological Seminary. Kaufmann. Borbely.. 1990).J. 1913). 1999). 1991). 199203. “Dreams as a Cause of Literary Compositions. Italy: Biblia. Benson. Henry. Monford.Youtie. Aaronson.: Logos Internation. Reimer. Atti del Convegno Nazionale: Il Sogno nella Bibbia: Ravenna 7-8 Maggio 1988 (Settimello. Lowinger. N.” JAOS 50 (1930). N. pp. Supernatural Dreams and Visions: Bible Prophecy for the Future Revealed (Plainfield. Henry. 1995). W. Pitron Halomot lefi ha-Yahadut (Hod Ha-Sharon: Astrolog. Der Traum in der judischen Literatur (Leipzig: M. Visions of the Night: A Study of Jewish Dream Interpretation (Boston: Shambala. Malter. Boteach. Shmuel. Malter. Maree. 1908). Bosmat. and Eli Morag.

421-433. Ernst Ludwig. Vol. pp. Ruth. eds.: Hebrew Union College Press. Stroumsa. 1676). Shaul. OH. ed.. G. Ehrlich. Supplément au dictionnaire de la Bible. Bar. ed. A Discourse Concerning the Divine Dreams Mentioned in Scripture. 1987). Carr. 1977). 1439-1543. “Songe” in F. 285-313. Dreams in the Bible (Ph.. Hasan-Rokem. pp. 2005) [Heb. Thomson.D. pp. 117121. Der Traum im Alten Testament (BZAW 73: Berlin: Verlag Alfred Töpelmann. Jean-Marie. Judaism Viewed from Within and from Without: Anthropological Studies (Albany. “Dreams and the Wishes of the Saint.” Imago 18 (1932). Le Reve Subversif dun sage: Daniel 7 (Geneve: Labor et Fides.C.. J.Bilu. Moise. for Walter Kettilby. Bible Books Amyrant. The Use of Biblical Dream Narratives for Personal Growth (Ph.” VT 5 (1955). Jean. 44.” in Goldber. pp.” in David Shulman and Guy D. Husser. Lowde (London: Printed by A. A Letter That Has Not Been Read: Dreams in the Hebrew Bible (Cincinnati. “Communication with the Dead in Jewish Dream Culture. Fidler. J. Dissertation: Andover Newton Theological School. Dissertation: New York University.]. “Über Traumdeutung in der jüdischen Tradition. 213-232... Egmont. “Dreams Speak Falsely”? Dream Theophanies in the Bible: Their Place in Ancient Israelite Faith and Tradition (Jerusalem: Hebrew University Magness Press.. N. 2001). 1999). 1987).. “Sleep: an Aspect of Jewish Anthropology. From D to Q: A Study of Early Jewish Interpretation of Solomon’s Dream at Gibean (Society of Biblical Literature Monograph Series. Harvey E. 107 . Cohen. 1996). 1991). pp. B. Galit. 1993). Burnier-Benton. Bar. Yoram. Vigoroux. 6 (Paris: Letouzey et Ané. 1953).: SUNY Press. Dream Cultures: Explorations in the Comparative History of Dreaming (New York: Oxford University Press. David McLain.D. Westy A. Shaul.Y. Atlanta: Scholars Press. Transl.

What Profit for Us?: Remembering the Story of Joseph (Lanham. T. Hark.. Green. Husser. Ontario: Ean-druim Publications. Sheffield: Sheffield Academic Press. Sheffield: Sheffield Academic Press. Revisions of the Night: Politics and Promises in the Patriarchal Dreams of Genesis (Sheffield. 1984). Der Traum als Gottes vergessene Sprache (Olten: Walter-Verlag. Gnuse. Jean-Marie Dreams and Dream Narratives in the Biblical World (Biblical Seminar. Hendricks. McAlpine.: Zondervan. 1982. 1937).A. Sheffield Academic Press. 1996). and Trances (Vanier Station. Lois Lindsey. Thesis: Dallas Theological Seminary. Lowden.: University Press of America.. 1994). 1977). 1985). other Old Testament Theologica (S. John. Robert E. Berlin: Walter de Gruyter. T. Herbert. Husser. The Dream Motif in the Theology of the Elohist: An Investigation into the Relationship of Dreams in the “E” Source to the Overall Theology of the Elohist. Dream Theophany of Samuel: its Structure in Relation to Ancient Near Eastern Dreams and its Theological Significance (Lanham: University Press of America. Maurice. 1999). 1990). Thesis: Joint Theological Education. Dreams in Scriptures (Grand Rapids. Visions. MI.Gibert. Helin. God’s Communications: Dreams. H. 38. Le Clef des songes: les songes de Daniel (Geneva: Slatkine Reprints. 1975). Robert Karl. Jean Marie. Robert Karl. 1999). 1984). and Human in the Old Testament (JSOTSup. Munro (Sheffield: Sheffield Academic Press. Dreams and Dream Narratives in the Biblical World. 63. Husser. Le recit biblique de reve (Lyon: Profac. Jean-Marie. 108 . 1995). Gnuse. M. Transl. le Songe et la parole: Etude sur le reve et sa function dans l’ancien Israel (BZAW 210. Pierre. Diana. Helmut. Lipton. 1987). Dreams in the Old Testament (M. J. Lockyer. 1999). CA: Resource Publications. Sleep. McCauley. Discovering My Biblical Dream Heritage (San Jose. Divine. Barbara. MD. 1989).

Toueg. A.J. Dubi. Page. 1964). Kathryn S.. 1974). Sweek. Dreams of Power from Sumer to Judah: An Essay on the Divinatory Economy of the Ancient Near East (Ph. Oppenheim. Andreas.. 1982). The Interpretation of Dreams in the Ancient Near East: With a Translation of the Assyrian Dream Book (Transactions of the American Philosophical Society: Volume 46:3. 2008. N.: American Oriental Society.Moyer. David. L. Come sognavano gli antichi: sogni della Mesopotamia e dei popolo vivini (Milano: Rusconi. Philadelphia. 1994).: Gorgias Press. Louis: Eden. PA: American Philosophical Society. T. Nocturnal Ciphers: The Allusive Language of Dreams in the Ancient Near East (American Oriental Series. 1956) [Reprint: Piscataway. And He Dreamed: A Rhetorical Critical Examination of Genesis 37:1-11. Quebec: Fides. MI. and 41:1-45 (S. 1992).. 1996). Visions and Renewal: Dynamic Dreams and Vitalizing Vision in the Bible (St. CT. Dissertation: University of Chicago. 109 . pp. Aldina da. Rebecca. 2000). Dreams and Visions in the Bible (Tel Aviv: Women’s International Organization. Thesis: General Theological Seminary. Noegel. PA: Red Howler Press. Dreams in the Literature of the Ancient Near East and the Babylonian Talmud (M. Sprache und Bedeutund des Traumes in der Bible und in der personlischen Erfahrung (Olten: Walter-Verlag.. Gerry H. Thesis: Hebrew Union College. 1983). Fritz. Department of Organization and Education. New Haven. 89. Noegel. Resch. Jr. 40. 1972). Snedeker.: Albion College. Hugh Rowland.. Oser. Walter. Der Traum im Heilsplan Gottes: Deutung und Bedeutung des Traums im Alten Testament (Freiburg: Herder. M. and M. with Introduction by Scott B. Frederick W.A. Scott B. 1996).. Silva. Schroeder. Joel. Ich hatte einen Traum: die literarische Gattung des traumes.D. Claudio. iii-viii]. Hermann-Josef Venetz. La Symbolique des reves et des vetements dans histoire de Joseph et de ses freres (Saint-Laurent. and Rene Merz. Dreams in the Bible: A Depth Psychological Perspective in Biblical Dreams (Albion. 2007). Daniel’s Dream (Lebanon. Saporettim. 1972).

1985). W.” ZNW 55 (1964). Daniel. Finkel. in V. and Sigmund (Solomon). 357-370. Couffignal. 342-360..” in Les Songes et elur interpretation (Sources Orientales 2. Theological Dictionary of the Old Testament.. Theodor H. 421-432. S.” RivB 8 (1960).: Bucknell University Press. 1985). 1874). Botterweck and M. E. 42-48. pp. eds. pp. Jungfer. F.. 193-203. Paris: Le Seuil.” RdQ 15 (1963). Gaster.. 33-39. E. Maier. Gaster. Tollers and J. “The Pesher of Dreams and Scriptures. 6 (Jerusalem: Keter. and Omens. Frieden..” Encyclopaedia Judaica..” Encyclopaedia Judaica.” in G. Mappings of the Biblical Terrain: The Bible as a Text (Lewisburg. Ottosson.” Journal for the Study of the Pseudepigrapha 7 (1990). Vol. IN. In the Bible. pp. “Dreams. 1959). S. “Is ‘Sleep” the Proper Biblical Term for the Intermediate State. eds. pp. 208-211. Visions. L. J. Articles in Periodicals and Chapters in Books Bailey. 161-167. Ringgren. pp. Biblical and Related Studies Presented to Samuel Iwry (Winona Lake.” Bib 58 (1977). 101-124. Vol. Cavaletti.: Eerdmans. 6 (Grand Rapids. 2007). Kort. Cooper. pp. ed. Biblical Interpretation in Ancient Israel (Oxford: Clarendon Press. In the Bible.. pp. pp. Fishbane... Asher. pp. Robert Karl. PA..” in M Fishbane. 8-10. 1974-2006). “Le Songe de Jacob: Approches Nouvelles de Genese 28:10-22. Caquot. “Dream Interpretors in Exile: Joseph. Vol. Andre. 1971). cols. S. “The Jewish Dream Interpreter in a Foreign Court: the Recurring use of a theme in Jewish Literature. Botterwerk and H. 6 (Jerusalem: Keter. pp. “Sargon and Joseph: Dreams Come True. 29-53. pp.. “Halam/Halom.: Eisenbrauns. “Les songes et leur interpretation selon Canaan et Israel. “The Mantological Exegesis of Dreams. 447-457. R.Wolffsohn.. Michael. Gnuse. Ken. 1990). MI. oder der Traum in der Bibel als Ursache und Wirkung nach der Auffassung des Talmuds (Breslau: F. Bergmann. Theodor H. Die Oneirologie im Talmud. 110 . G. “L’Incubazione nell’Antico Testamento. “Dreams.” in A.

” Biblica 71 (1990). “Songe” in F..” in J Campbell.. pp. J. “Doctrine of Dreams. 401-404. pp. ed. Noegel. Priest. Jean-Marie. History. “Dreams and Dream Interpreters in Mesopotamia and in the Hebrew Bible (Old Testament). pp. Wolfgang. Wolfgang. Anthropology. pp. 19-30. Robert Karl. “Dreams and Prophetic Visions. “Genesis Dreams: Using a Private. Vol.” Bib 71 (1990). 401-404. pp. Vigoroux. 28-58. 48-67. and Religion (New York: Dutton. Ann. 560-564. “Myth and Dream in Hebrew Scripture. Lichtenstein. “The Jewish Dream Interpreter in a Foreign Court: The Recurring use of a Theme in Jewish Literature. 1996).” IBS 12 (1990). 6 (Paris: Letouzey et Ané. E.Gnuse. Dreams.” Bibliotheca Sacra 125 (1968). 29-53. pp. Gnuse. “Dream Theophany and the E Document.” BZ 7 (1963). 45-71.” in Kelly Bulkeley. “Nebuchadnezzar’s Dreams in Old English ‘Daniel’. ed.” JJS 43 (1992). 202-220. 45-54. 321-342. pp. James E. Harbusm Antonina. 1970). Political Declaration. “Traum und Traumdeutung im AT. “Dreams in the Night-Scholarly Mirage or Theosophanic Formula? The Dream Report as Motif of the so-Called Elohist Tradition. ed. Husser. Supplément au dictionnaire de la Bible.” JSP 7 (1990).. and Psychology (Hampshire. pp. Husser. F. “Dreams and Prophetic Visions. UK: PalgraveSt. “Divination by Dream in Ugaritic Literature and in the Old Testament. and Tziporit Glick. Jean-Marie. “Les metamorphoses d’un songe. Niehoff. Richter. Ruble.. pp.. Myths. 1439-1543.” BZ 39 (1995). Murrey. 202-220... Martin’s Press). 111 . Jeffers. “Traum und Traumdeutung im Alten Testament” BZ 7 (1963). pp. pp. Scott B. Richter. Ariel. Maren Ruth. pp. Miller. 167-183. pp. “A Dream Which is Not Interpreted is like a Letter Which is Not Read. Millar.” Dreaming: Journal of the Association for the Study of Dreams 10 (2000).” RB 28 (1991).” Journal of the Ancient Near Eastern Society 1-2 (1969). Richard. Psychological Event as a Cultural. 58-84. J. pp.” English Studies 75 (1994). Robert Karl. 489-508. Knafo. pp. Dreams and Dreaming: A Reader in Religion. pp.

and Priests: Jewish Dreams in the Hellenistic and Roman Eras Supplements to the Journal for the Study of Judaism. “The Syro-Palestine Context of Solomon’s Dreams. 89. Traume verstehen Verstehen durch Traume (München: Schnell & Steiner. Orakel. White (Park Ridge. L. CT. Kistianpoller. Morgan. 1996). Leiden/Boston: E.. ed. Seow. J. 141-152. pp. Ancient Books Artemidorus. Gnuse. Dreams and Dream Interpretation in the Writings of Josephus: A Traditio-Historical Analysis (Leiden: E. 2007)... Robert Karl. Choon-Leong. Seow.” JQR 66 (1975-1976). C. Tanner. J.” HTR 77 (1984). The Interpretation of Dreams: Oneirocritica. Zeitlen.. pp. “Solomon’s Dream in its Syro-Palestinian Context.: American Oriental Society. R. Transl. und Totengeister als Kunder der Zukunft in Israel und Babylon. Daldianus. 1923) [Reprint: Darmstadt: Wissenschaftliche Buchgesellschaft. Brill. New Haven.. 1975).J. Noegel. F. 90. pp. Scribes. 1972]. Frances.” BZ 11 (1967). Oppenheim. 1986). A. Brill. Dreamers. 12-21. Hazal’s Perception of the Dream (Ph. Monumenta Talmudica. Solomon. I. pp. Afik. Choon-Leong. Scott B. Flannery-Dailey.. pp. 1-18.” (unpublished Harvard Seminar Paper. Traum und Taumdeutung (Wien and Berlin: Benjamin Harz. “Traum. Westermann..” Epoche 16 (1988). 8-23. 1990). N.” in C. 2004). “Dreams and their Interpretation from the Biblical Period to the Tanaanite Time: An Historical Study.Schmidtke. The Interpretation of Dreams in the Ancient Near East: With a Translation of the Assyrian Dream Book (Transactions of the American 112 . 1981). Dissertation: Bar-Ilan University. Alexander. Nocturnal Ciphers: The Allusive Language of Dreams in the Ancient Near East (American Oriental Series. “Der Traum im Alten Testament. “Dreams in the Hebrew Bible. Westermann. 240-246.D.

Gerry H.” JNSL 25 (1999). 8-10. Brill. 1956) [Reprint: Piscataway. pp. Helen. Robert M. oder der Traum in der Bibel als Ursache und Wirkung nach der Auffassung des Talmuds (Breslau: F. “Solomon’s Two Dreams According to Josephus. Begg. 1974). Abraham.D.” JJS 46 (1995).. pp.. E. Efthimadis-Keith..In the Talmud.” Encyclopedia Talmudit. 8 (Jerusalem. Arzi. 753-758 (in Hebrew). “The Phenomenology of True Dreams in Maimonides. PA: American Philosophical Society. Die Oneirologie im Talmud. Articles in Periodicals and Chapters in Books Alexander. S. pp. Walter. Dream Interpretations and Dream Interpreters in the Babylonian 113 . “Bavli Berakhot 55a-57a: the Talmudic Dreambook in Context. Noegel. Philip S. “Arcana Mundi: Magic and Divination in the ‘de Somniis’ of Philo of Alexandria. “Every Dream Becomes Valid Only by its Interpretation”: Dreams. Vol. pp. 1874). Vol. Alan. pp. Berchman.” SBLSP 26 (1987).” Encyclopaedia Judaica. 2006). Haim. 1957-1961). Dreams in the Literature of the Ancient Near East and the Babylonian Talmud (M. pp. Thesis: Hebrew Union College. “The Dream of ‘Judith’: A Jungian Perspective. “Der Traum im Talmud. 2008. 6 (Jerusalem: Keter. 2007).. Arzi. 6 (Jerusalem: Keter. Philadelphia. 133-145. cols.. Erlich. The Role of Dreams in Rabbinic Literature: Cultural Aspects (Ph. Christopher. N. pp.In the Talmud.A.” Antonianum 71 (1996). Weiss. 403-428. pp. Jungfer. Wolffsohn. 208-211.” ZNW (1956). 153-171. Abraham.” Encyclopaedia Judaica. iii-viii]. 1971).” Dreaming: Journal of the Association for the Study of Dreams 10 (2000). with Introduction by Scott B.J. Editorial staff.Philosophical Society: Volume 46:3. pp. 230-248. Fishbane. Vol. Simcha. W.: Gorgias Press. “Dreams. “Dreams. L. 687-704. Dissertation: Hebrew University. 43-54. “hăṭābat ḥălōm.

Lewy. “‘A Dream Amounts to the Sixtieth Part of Prophecy’: On Interaction Between Textual Establishment and Popular Context in Dream Interpretation by Jewish Sages. Sages. Kedar. Lujiken Gervitz. L..” in Richard Kalmin. 1439-1543. Richard Lee. Vol.” Rheinisches Museum für Philologie 48 (1893). Gnuse.. 177212. pp. Brill.” Revue de l’histoire de al medicine hebraique 89 (1970). Lorand. Robert Karl. pp. and Editors in Rabbinic Babylonia (Atlanta. eds. pp. Husser. Deviancy in Early Rabbinic Literature. 114 .]. Supplément au dictionnaire de la Bible. John S.” Revue Biblique 96 (1989). GA. 150-158.. 459-469. J. “Abram’s Dream in the Genesis Apocryphon [1Qap Gen]: Its Motifs and Their Function. “Songe” in F.” Internationale Zeitschrift für ärtzliche Psychoanalyse 1 (1913).” Revue de l’histoire de al medicine hebraique 90 (1971). pp.” JQR 83 (1992-1993). 1994). “Dreams and Dream Interpreters. pp. “L’interpetation des reves selon le Talmud. Robert Karl. 1395-1427. Lauer. Greenhouse. ed.” Aufstieg und Niedergang der Romischen Welt. “The Temple Experience of Jaddus in the ‘Antiquities’ of Josephus: a Report on Jewish Dream Incubation.” in Simcha Fishbane. Hanson. pp. pp. Marianne. Ch. Woods and H.” in R. “Dream Interpretation in the Talmud. 61-80. pp. Hasan-Rokem. II 23 (1980).: Scholars Press.Talmud. a Collection of Socio-Anthropological Essays. 1996). Galit... Kalmin. Lorand. 1974). 101-103. pp. 1996). H. Vigoroux.. 6 (Paris: Letouzey et Ané. 349-368. “Dreams and Dream Visions in the Graeco-Roman World and Early Christianity. 2007). S. ed. B. “Das wesen des Traumes in der Beurteilung der talmudischen und rabbinischen Literatur.” Maarav 8 (1993). Studies in the History of Popular Culture (Jerusalem: Merkaz Zalman Shazar le-toldot Yisrael. 69-72. Gnuse. 45-54 [Heb. pp. “Zu dem Traumbuche des Artimidoros. Authors. “L’interpetation des reves selon le Talmud. “The Dream Reports in the Writings of Flavius Josephus. pp. 358-390...” in B. 229-243. pp. (Leiden: E. S. S. Stories. Jean-Marie. Z. pp. Lorand.. 398-419. The New World of Dreams (New York: Macmillan.

” in Shulman.. Articles in Periodicals and Chapters in Books Corey.: Falcon Press.Niehoff.” Kairos n. Transl. Stroumsa. 142. “Pitron Halomot: History and Sources.” Areshet 2 (1966). Aaron. cols. pp. “A Dream which is Not Interpreted is Like a Letter which is Not Read. 85-117. J. eds. 47-84. Dissertation: Duke University. 1637). “Der Traum in der rabbinischen Literatur. 8-10. “Dreams and Visions in Early Christian Discourse. A Modern Jew in Search of a Soul (Phoenix. James C. Solomon ben Jacob. 6 (Jerusalem: Keter. pp. Vol. Lawrence. 189-212.” Dea Sea Discoveries 4 (1997). In Medieval Thought. 1997). Grunbaum. AZ. “Dreams. Editorial staff. Maren. Vol. pp.: Ktav. Lamoreaux. Almoli. pp. “Mantic Vision in the Dead Sea Scroll.. Pitron Halomot (Amsterdam: Be-vet Menasheh ben Yisrael. 115 . Stroumsa. Marvin and Jacobson. Gedaliahu Guy. 1971). “Dreams. In Medieval Thought.” Encyclopaedia Judaica. Stemberger. pp... 1998).f. 1999). Solomon ben Jacob. 2007). eds.J. 336-353. VanderKam. Corey. Dream Interpretation in the Early Medieval Near East (Ph. Dream Cultures: Explorations in the Comparative History of Dreaming (New York: Oxford University Press.” Journal of Jewish Studies 43 (1992). Y. N. 180201. 6 (Jerusalem: Keter. John C. 1986). 208-211. David and Guy G.. pp. 1999).D. 58-84. Die Wahreit der Traume (München: Wilhelm Fink Verlag. Editorial staff.” in Spiegelman.” Encyclopaedia Judaica. pp. “Kabbalah and the Interpretation of Dreams. B. Abraham. 18 (1976). Dream Interpretation from Classical Jewish Sources. pp. Elman (Hoboken. Lawrence. Middle Ages Books Almoli.

A. Freud’s Dream of Interpretation (Albany. Daniel J. Sigmund. Freud. pp.” Serapeum 24 (1863). eds. Ken..” PAAJR 31 (1963). 1997). and Astrology. 47-52.” in Gaetano Benedetti and Erik Hornung. 235-251. J. Kuyt. H. 1990). 193-216. Sigmund... Transl. Brill (London: George Allen and Unwin Ltd. Stroumsa. Lasker. Transl. Modern Books Freud. Articles in Periodicals and Chapters in Books 116 . pp. 73-84. pp.” in David Shulman and Guy G. Idel. The Interpretation of Dreams. Moshe. 51-80.” JSQ 6 (1999)..” Da’at 22 (1989). Annelies..Y. Twelfth to Fourteenth Centuries. “Da Traumbuch Daniels und die oneirokritische Literatur des Mittelalters. Oevermann. 85-117. 19-51. The Interpretation of Dreams. Moritz. 1965).Harris. “Der Traum im Sefer Hasidim. “Astral Dreams in Judaism. Frieden. Susanne. pp.: State University of New York Press. Steinschneider. Strachey (New York: Avon. 1999).. “With One Foot in the Renaissance: Shlomoh Almoli and his Dream Interpretation.” Proceedings of the Eighth World Congress of Jewish Studies. 1982). pp. pp. “Vertical Dreams and Prophecy in the Philosophy of Gersonides. Divination. eds. 205-217. M. Die Wahreit der Traume (München: Wilhelm Fink Verlag. Kreisel. Moshe.” Henoch 12 (1990). Idel. “Dreams in Sefer Hasidim. N. pp. Dream Cultures: Explorations in the Comparative History of Dreaming (New York: Oxford University Press. pp. “Gersonides on Dreams. Division C (Jerusalem: World Union of Jewish Studies. “Nachtliche Kabbalisten. 1927).

1998). Yoram. “The Other as a Nightmare: the Israeli-Arab Encounter as Reflected in Children’s Dreams in Israel and the West Bank. “In Search of the ‘Saddiq’: Visitational Dreams Among Moroccan Jews in Israel. eds. Yoram. pp. “The Role of Charasmatic Dreams in the Creation of Sacred Sites in Present-Day Israel. 5-48. “Encountering the Sacred: Saint Veneration and Visitational Dreams Among Moroccan Jews in Israel. Lewin. 117 .. “A Yemenite Book of Dreams. pp. J. “The Significance of Dreams: The Interaction of Judaism and Gestalt in Therapy. Bilu. “Dreams. Bilu.” Psychiatry 48 (1985). Edward A. pp. Yonan. Huttler.” Journal of Psychology and Judaism 22 (1998). 66-69.Bilu. Julia B. Miriam. I. Ratzhabi.” Journal of Psychological Anthropology 2 (1979). “The Personality of R. pp. Bilu.” Journal of Psychology and Judaism 23 (1999). Minna. “The Dark Mirror of the Soul: Dreams of a Jewish Physician in Jerusalem at the end of the 17th Century. Sarette A. pp.” in Idinopulos. 83-92. City. 443-463. Yoram. J.. Kedar and R.” in Benjamin Z. Yoram. 1996). 295-315. Yoram. 3350.” Journal of Halacha and Contemporary Society 23 (1992). Bilu. Rozan. “Psychoanalytische Ahnungen in der Traumdeutungkunst der alten Hebräer nach dem Traktat Brachoth. Avraham.” JPJ 19 (1995). pp... pp. pp.” Journal of Cross-Cultural Psychology 22 (1991). and Israeli Culture. 5-42. pp. eds. Irish. Land: Proceeding of the International Conference in Memory of Joshua Prawer (London: Macmillan. pp. Brill. “Jewish Origins of Freuds Interpretations of Dreams. 472-490. Zwi Werblowsky. “The Role of Culture in the Representation of Conflict in Dreams: a Comparison of Bedouin. Velikovsky. Sacred Space--Shrine. Nahman of Bratslav: Comparing Dream Content Analysis and Biography. pp. 89-103. 265-389. Levine.” Psychoanalystiche Bewegung 5 (1933). 315-325. 101-121.. The Sacred and its Scholars: Comparative Methodologies for the Study of Primary Religious Data (Leiden: E. J. Steinberg.” REJ 151 (1992). pp. 121-125. Horowitz..” Edoth 2 (1946-1947). “Sigmund Freud and Rabbi Yehudah: On Jewish Mystical Tradition of ‘Psychoanalytic’ Dream Interpretation. Isaac. A. Thomas A. pp.” Political Psychology 10 (1989).

D.Wax. be-Erets-Yisra’el bi-yeme ha-Bayit ha-Sheni [Demonology in Palestine during the Second Temple Period] (Ph. Sherwin. Joachim.” in Armin Lange.. 1974). Gideon. Kohut.. 1866). Gregor. “Joseph. Goldish. Demonology. 1998). Ancient Jewish Magic (Cambridge: Cambridge University Press. pp.. and Exorcism General Books Bohak. Demons. Hermann 118 .. Dissertation: Yale University. Joseph. Megilat Ahimaaz. 2003). H. V. A.: Wayne State University Press.. Eshel. (Yerushalayim: Sifre Tarshish. ed.” JPJ 22 (1998). Murray. Spirit Possession in Judaism: Cases and Contexts from the Middle Ages to the Present (Detroit. 1976).. 1951).. Exorcism in Judaism [unpublished manuscript]. Klar. Damonenbeschworungen aus nachtalmudischer Zeit (Berlin: Emil Felber. 21-32. Articles in Periodicals and Chapters in Books Ahn. McCasland. Demonic Possesion and Exorcism in Early Modern Jewish Culture (Ph.D. and the Judaic Tradition. B. MI. ha-Emunah be-Shedi. By the Finger of God: Demon Possession and Exorcism in Early Christianity in Light of Modern Views of Mental Illness (New York: MacMillan. NY: The Overlook Press. Wohlstein. J. “Dualism im Kontext von Gegenweltvorstellungen: Die rituelle Abwehr der Damonen im altiranischen Zoroastrismus. ed. Matt. 1894). Dissertation: Hebrew University. Freud. Byron L. 2008). The Great Works of Jewish Fantasy and Occult (Woodstock. Uber die Judische Angelologie und Daemonologie in ihren Abhangigkeit von Parsimus (Leipzig: Brockhaus. S. Esther. Neugroschul. 1999). Chajes.

” The Journal of the Palestine Oriental Society 1 (1920-1921). pp. 285-287. 386-398...Lichenberger. 1998-1999)..” REJ 35 (1897). VanderKam. 63-75. Brill. “The Demonoloy of the Dead Sea Scrolls. pp. pp. T. Billerbeck. 24-39. 56-61. 359-369 [= Joseph Dan. pp. P. 1-2 (Leiden: E. N. eds. “Demons of the Cup and Demons of the Thumb. Bazak. eds. Kommentar Neuen Testament aus Talmud und Midrash (München: Beck. 34-43] .” Tarbiz 30 (1961). W.” in H. “Zur Altjudischen Damonologie. “Jewish Exorcism: Early Modern Traditions and Transformations. “The Technique of Exorcism. “Exorcism by the Rabbis: Talmudic Sages and Magic. 39-49.” HTR 36 (1943). pp. Joseph.. pp. pp. 124-169. 288ff.].” Da`at 34 (1995). Bilu. The Dead Sea Scrolls after Fifty Year: a Comprehensive Assessment.. Alexander. B. pp.. “Judgements Sweetened: Possesion and Exorcism in Early Modern Jewish Culture. Meir. 122-134. pp. Joseph. 387-391 [Heb. eds. “Theme and Genre: Relationships between man and she-demon in Jewish Follore.. Joseph. Ashkenazi-Hasidic Literature (Ramat Gan. C. “Rabbi Kook as an Exorcist. Yehuda Hasid.. pp. Canaan. J. 17-31 [Heb. Dan. 2003). Chajes. 331353. pp.” in I. pp. Billerbeck.. Flint and James C. pp. 1928). J. Chajes. “The Moroccan Demon in Israel. “Haunted Spirits and Water Demons in Palestine. Vols.: Princeton University Press. J. B. L. Bacher. Israel.” Ethos 8 (1980). H.” Jewish Folklore and Ethnology Review 14 (1992). Strack and P.J. “Sipporim Demonologiyyim me-kitve R. ed.” Tarbiz 32 (1962). 119 . Tamar. Twersky and B.” in Peter W. ed.. Diethard Römheld. Yohai. Judaism in Practice: from the Middle Ages Through the Early Modern Period (Princeton. Dan. 1987).]. Yoram. Dan. Philip S. Bonner. “La legende de L’Exorcism D’un Demon par Simon b. “Demonology in Menashe ben Israel’s ‘Nishmat Hayyim’. and K. 501-535.” Journal of Early Modern History 1 (1997). Die Dämonen – Demons: Die Dämonologie der israelitisch-jüdischen und frühschristlichen Literatur im Kontext ihrer Umwelt (Tübingen: Mohr Siebeck. F. Septimus. Alexander. Fine. pp.. H. 153-170. Jewish Thought in the 17th Century (Cambridge: Harvard University Press.” in L. 1998). pp.. 1975)..” Shana be Shana (1976). pp. Bar-Ilan.

Cyrus H. 1966). pp. Krause. “Solomon. “Leviathan: A Symbol of Evil. 1995). Duling. Michael Heltzer (Tel Aviv/Jaffa: Archaeological Center Publications.” in Alain Dierkens.” HTR 68 (1975).” in William Johnstone. and the Son of David. 1-19.” Encyclopaedia Judaica. 16-17. eds. Vol. Editorial staff. Mathias.” in Yitzhak Avishur and Robert Deutsch. 754-755. 1972). William Robertson Smith: Essays in Reassessment (Sheffield: Sheffield Academic Press. Baudouin. “The Angeology and Demonology in the Septuagint of the Book of Job. 61-68.. pp. 2007). 1971). “Die ugaritische El-Damonologie: Untersuchungen zu den Wortpaaren ‘tkm’--’il siy’ un ‘aklm’--’qqm’.” HTR 78 (1985).” Biblische Notizen 62 (1992). “Women.” in Manfred Gorg. Biblical Motifs (Cambridge: Harvard University Press.. Douglas. “Apparitions et miracles des anges et demons chez Philon d’Alexandrie et Plutarque.” in M.” Exemplaria 12 (2000). Apparitions et Miracles (Bruxelles: Editions de l’Universite de Bruxelles. ed. 235252. pp.Delcor. pp. Exorcism. pp. 1999). Mary. ed. 127-144.. Giverson. pp. Chanita.. Goodblatt.. Epigraphical and Biblical Studies in Honor of Prof. “‘Damonen’ statt in ‘Eulen’ in Jes 13:21. 3 (Jerusalem: Keter. 33-40. 217-220. Michael: Historical. and the Rabbi’s Son: Narratology and ‘A Story from Worms’. 274-292.. 1901-1905). pp. 120 . Vol. 1-9. cols.” HUCA 56 (1985). “Solomon und die Demons. Manfred. Gammie. Dercharnex. Dennis C. des ‘shedim’ et de ‘shadday’. pp. 2 (New York: Funk & Wagnells.” Jewish Encyclopedia. pp. pp. “Des inscriptions de Deir Alla aux traditions bibliques a propos des ‘shdyn’. 231-253.. 1-25. “Demonology in William Roberston Smith’s Theory of Religious Belief. “Asmodeus.” A. ed. ed. Vol. Duling. 1989). ed.” Encyclopaedia Judaica. Ginzberg. Die Vater Israels (Stuttgart: Verlag Katholosches Biblewerk.. 592-593. pp. Brill. Demons. Essays on the Nag Hammadi Texts in Honor of Alexander Bohlig (Leiden: E. 1621. Editorial staff. “Asmodeus... Altmann. “The Elazar Miracle and Solomon’s Magical Wisdom in Flavius Josephus’ Antiquitatis Judaicae 8:42-49. pp. Gorg. 2 (Jerusalem: Keter. “Asmodeus. Manfried. pp. S.. 1991). John G. L. Gordon. J. Dennis. Dietrich.

pp. Klaus.” HTR 31 (1938).. pp.. Kottek. J. 105-108 Hermmann. Jansson. 241-252..” in Illness and Healing in Ancient Times (Haifa: Reuben and Edith Hecht Museum. 1994).. 1998). Lyons.” JSJ 27 (1996). 135-153. Jewish Studies in a New Europe: Proceedings of the Fifth World Congress of Jewish Studies in Copenhagen 1994 (Copenhagen: C. “Un supposto aramaismo ed il demone Deber. Knox.38. “‘Embracing Lucifer’” Paradoxical Female Identity in German-Jewish Lyric Poetry. Maier. Felice. “Autre note sur le nom divin de vingt-deux lettres et sur le demon de l’oubli. Howard M. “The Demonic Virus and Qumran Studies: Some Preventative Measures.. pp. 626-639. Heinrich. Elinor. “Echoes and Demons in the Pseudo-Philonic ‘Liber Antiquitatum Biblicarum’. W. pp.Heller.” REJ 57 (1909)..” Revue de L’universite de Bruxelles 7 (1954-5). pp. pp. 23-43. Reitzel. 1993).. 668-688. 191-203. “Geister (Damonen). pp. pp.” Zeitschrift für Religions und Geistesgeschichte 28 (1978). Klopfenstein eds. 1727.” in Riccardo Contino. 16-32. A. eds. Dietrich and M. A.” Maasef Zion 2 (1927). W. and the Demons Bes and Pazuzu.. S. Eva-Maria. Hanne Trautner-Kromann and Karen Lisa Goldschmidt Salamon. pp. 127-129. et al. Marmorstein. 565-581.. pp. 32. “Minhagim Qedumim be Eretz Israel.. 579-585. pp. 1996). Semtica: serta philoloica Constantino Tsereteli dicata (Torino: Silvio Zamorani Editore. Jutta. 452-461. “Exorcisms in Qumran. Part 1: Ancient Egypt and the Bes-Image. “Zum Damonenglauben.. G. 357-366. eds. Ein Gott Allein? JHWH--Verehrung und Biblischer Monotheismus im Kontext der Israelitischen und altorientalischen Religionsgeschichte (Freiburg: Universitatsverlag. Göttingen: Vanderhoeck & Ruprecht. “Jewish Liturgical Exorcism. William John. 1-20. 21-40. B. A. Landmann. Kristensson. Lewy.” Kairos 18 (1976)..” Koroth 10 (1993-1994). “Att Fordiva en Demon. pp. “Les Premiers exorcismes juifs et Judeo-Cretiens.” Mamrelund 3 (1992).” in W. “Monotheismus und Angelologie. Jackson. Kirschschlager.” AR 28 (1930).. Koch. “Exorzianen in der judischen tradition. cols. Samuel S.” RAC IX (1976). pp.” in Ulf Haxen.” Dea Sea Discoveries 5 (1998). L. Lieber. pp. Israel. “Leprosy in the Lands of the Bible. “Demons and Diseases in Bible and Talmud. 305-308. 121 . pp.

pp. “A Good Subduing. JoAnn. pp. “Somes Sources of Jewish-Arabic Demonology. 30-43. “Malachim. 213-218.” HeHeluz 7 (1865). 455-459. Schlolem. 77-96. pp. Takashi..” Yiddish 9 (1994). 1983). 117-126. J. pp. Schiff. 1969-1970. pp. 106-122]. O. Yehuda. 1971). “Tollwut in Q? Ein versuch uber Mt 12:45-50/Lk 11:24-26. Rainey. Vol. H. “A Demon’s Poetic and Sacreligious Philosophy: What is Lost in the Translation of Isaac Bashevis Singer’s ‘Der Shpigi’. pp.. “Demythologizing the Demon: Updating the Stock Type. Raphael. Shedim. L. pp. “Ashmedai. pp. pp.” in `Erekh Millim (Warsaw. “Job’s Text of Terror.” Tarbiz 19 (1947 1948). 3-16. 662-675. “The Sorcery Motif in Bridegroom Songs. 1914) [Reprint: Jersualem: Makor. pp. There is None Like it.” CBQ 55 (1993). O. pp. MI. Ratzbaby. Shedim. 16-75. pp. Scholem. Umazzikin. 122 . 314-325... Scholem. 112127.: Wayne State University Press.” HeHeluz 8 (1869). Demonology. Michael S. 377-408. 1521-1533. Gershom. pp. Gershom. II. Rapaport.” Israel Oriental Studies 18 (1998).” in R. pp. E. “Exorcism and Xenoglassia among the Safed Kabbalists. “11QpsAp “Un Ritual D’exorcismes. Gershom. On Jewish Folklore (Detroit. H. Puech. Ellen. S. Naveh.” New Testament Studies 46 (2000). pp. 358-374. Umazzikin.” Encyclopaedia Judaica.” Madae` HaYahadut 1 (1926). Patai. Schorr. Nysenholc.. Judith.Moore. Anson F. Gershom.” Tarbiz 54 (1985).. “Everything You Always Wanted to Know About Deities and Demons. Essai de Reconstruction. “Ghosts in the Ancient Near East: Weak or Powerful. “Bilar Melech HaShedim. “Peraqim Hadashim me-Inyene Ashmedai ve-Lillit. “Malachim.” HUCA 68 (1997).” RQ 14 (1990). 5 (Jerusalem: Keter. Joseph. Schorr. 16-22.” WCJS 9 (1986). Scurlock. 1-13. Scholem. 367382. pp. Patai. pp. Onuki. “Demons.” Tarbiz 61 (1991-1992).” JJS 16 (1965).

“A Hebrew Incantation Against Night-Demons from Biblical Times. and other Iranian term in Babylonian Aramaic Magic.J. Weinstock. N. 1989).Segalla. “The Taming of the Deviants and Beyond: An Analysis of Dibbuk Possession and Exorcism in Judaism. Stevens. H. 341-366. Bilu. 1994).. David E. “Dybbuk and Maggid: Two Cultural Patterns of Altered Conscionsneess in Judaism. A. The Psychoanalytic Study of Society: Essays in Honor of Paul Parin (Hillsdale. I. Galford. Winkler. Yoram. 1877). G.” in L. H. 123 . 21-27.” Andrews University Seminary Studies 37 (1999). Steven. pp.” JNES 6 (1947). pp. Shaked..” Shana be-Shana (1964).. “Dall’”Eschaton” all’”Arche”: scelta escatologica e origini dell’uomo nella tradizione evangelica.” Biblioteca Sacra 628 (2000). Torczyner. Ruderman. B. King of the Demons. Sipurei ‘Dybbuk’ be Sifrut Israel (Jerusalem: Ruben Mass. Zamir. pp. Ha-Dibbuk (Warsaw. Ellen. The Dybbuk. 1926). Dybbuk Books Ansky. Alsberg and W.” AJS Review 21 (1996). pp. pp. Pinhas.. Israel: Mekhon ‘Or ve-`arakhim’. 12-13.” Jewish Currents 49 (1995). 201-221. Dybbuk: A Glimpse of the Supernatural in Jewish Tradition (New York: Judaica Press. Yoram. 33. Transl. “The End of Satan. Thompson. 1999).” Ricerche Storica Bibliche 6 (1994).: Analytic Press. “The Duke and the Dybuk. Grolnick. Kohen. eds. pp.” Acta Iranica 25 (1985). Nigal. G. “Daniel 10 and the Notion of Terrestrial Spirits. 1997). pp. pp. 410-431.. “Badana. 511-525. S. 1-32. 2-25. Katzin (New York: Liverright. Articles in Perdiodicals and Chapters in Books Bilu. “Demut Abu-Aaron ha Babli be Megilat Ahimaaz. be-`Ikvot ha-dibuk (Jerusalem. Shaul. 257-268. Giuseppe. Boyer and S. pp...

32-35. A. Lilith. The Passion of Lilith (St. 219-229.. MO. Gedalya. 99-104. “Repossesing the Dybbuk. Lilith’s Cave (San Francisco: Harper & Row.. “Demons et Dibbouks. Vol.” Encyclopaedia Judiaca. “A Play for all Seasons. Levy. “The Dybbuk Revisited: Images of Religious Jews on the Israeli Stage. Exorcism Through the Ages (Secaucus. 20-35.” Haddasah 78 (1997). Louis. die erste Eva (Zürich: Daimon Verlag. ed. Schnappes. J. I.. 18-21.]. Gedalyah.” Yod 31-31 (1992). “Al Ruhot Dibbuk ba-Sifrut Yisrael. Raphael.. pp. pp.. 1980).J. “The Concept of the ‘dybukk’ in Hebrew Literature and Thought. “HaDibbbuk. Hadas. Barbara. Schwartz. Lilith (Roma: Società [romana di antropologia]. “Editor’s Diary. J. Lewi. Hurwirtz.: Nicolas Hays. Zoller. “The Habinah ‘Dybbuk’: A Study in the Role of Exorcism. pp. pp. Yerushalmi. Lilith Books Black Koltuv.” Bar-Ilan Annual 24-25 (1989). Schifrin. pp..” Yeda-Am 8 (1963). 1988). The Hebrew Goddess (Detroit: Wayne State University Press.].: The Cauldron Press. Leo. Howard. 193-214. 1971). Shimon. Nauman. N. Inc. Henri. Hoberman. 53-66. Gershom. 6-21. MA.” Pakn Treger 28 (1998). “Ha-Dibbuk ha-Mystica ha-Yahadut. 1990). Morris V. 1986).” in E.. pp. The Book of Lilith (York Beach. 75-100 [Heb. 221-254. 1974).” Jewish Currents 52 (1998). 59-62 [Heb. 1926). pp. “Dibbuk. pp. 6 (Jerusalem: Keter. H.Gotholz. Pamela. Patai. Daniel R. Lieberman.. pp. 1976). 51-60. Nigal. pp.” Da`at 4 (1981). Nigal.” Assaph 14 (1998). Dorit. pp.” Israel Affairs 4 (1998). 124 . Scholem. pp.: Citadel Press.

. “Un antico scongiuro ebraico contro Lilit. et al. 35-49. eds. Jeffrey M. pp. “Sister in the Shadows: Lilith’s role in the Jewish Family Myth. Le Bible en Litterature: actes du colloque international de Metz (Paris: Editions du Cerf.” Or 11 (1942).. Moses. H. Which Lilith? Feminist Writers Re-Create the World’s First Women (Northvale.und Marchenkunde: X. Shivtiel. pp. Jacques. Cassuto. Cyrus H. pp.. pp. 305-317. 430-440. 1941)].” Rivista degli Studi Orientali 15 (1934).. 4-7. “Is Lilith fair? An Observation from Isaiah 34:14.. Bormanis. 489-503.. “Beitrage zur vergleichenden Sagen. Fodor and E. “Two Aprotropaic Texts from the Jewish Museum in Budapest. “A Cannanite Magical Text.” Midstream 45 (1999). 29-40. mandaischen und syrischen Zaubertexten.. Lilith und drei Engel. 66-94. Ballard. Metz: Universite de Metz. “Lilith on the Liffey: Gender. 259-261. and Anticolonialism in ‘Finnegans Wake’.” in Pierre Marie Beaude. pp..” Review and Expositor 95 (1998). 19-32. 1997). Gordon. Hellig..: J.Articles in Periodicals and Chapters in Books Adler. Aaronson. Enid. Michele. “A World of Demons and Liliths.” Die Welt des Orient 17 (1987). pp. Adventures in the Nearest East (London: Phoenix House Ltd. “Adam’s Two Wives. 10 of The Living Past (New York: John Day. “Bible et mythe symboliste: Lilith de Remy de Gourmet. 583-588. pp.” in A. eds. Fauth. Jocelyn Louise. Csoma de Koros Society. 125 . pp. 553-565. Wolfgang. Frohlich.” Lilits und Astarten in aramaischen. pp.J.” MGWJ 29 (1880).. 1957) [Reprint of chapt. 1998). Gaster. Joseph. pp. Gaster. Hoffeld. Ida. John. Gordon. Proceedings of the Colloquium on Popular Customs and the Monotheistic Religions in the Middle East and North Africa (Budapest: Eotvos Lorand Universoty. Wayne. “Lilith as focus of Judaism’s Gender Construction.” in Enid Dame. “Lilith ou la premiere Eve: le mythe juif de la feminite demoniaque.” James Joyce Quarterly 34 (1997). pp. Theodor H. N. Dufetel. “Lilith. pp. Dame.” in C.” MMAB June (1968). Jr. 45-55. 295-303. pp. ed. Rebellion. Bitton. 1994).” EHEJ (1993). U.” Dialogue and Alliance 12 (1998).

149-163. The Creation of Man and Women: Interpretations of the Biblical Narratives in Jewish and Christian Traditions (Leiden: E. and Folklore Books Gaster. Magicians... pp. Adam.” Museum Journal 4 (1913). pp. Reik. pp. and other Primitive Rituals to Family Loyalty and Solidarity (New York: Grammercy Pub. 53-90. Henny. 105-111. pp. 1977). 2000). Stora. Folklore of the Holy Land (Folcroft. Jerome. Jakov. pp. Which Lilith? Feminist Writers Re-Create the World’s First Women (Northvale. Ritual. Judischer Feuersegen (Berlin: S. N. NY: Doubleday. 62-65.Lilith.. Pagan Rites in Judaism: From Sex Initiation. Theodor H. Lust. Brill. “The Creation of Human in Rabbinic Interpretation. “Lilith. Rosenberg..” Nouvelle Revue d’Ethnopsyhciatrie 31 (1996). ed. PA: Folcroft Library Editions. Lieve. Lind. W. J. A Big Jewish Book (Garden City. pp.. Israel. 1998). “De Lilith a Eve: destin de la feminite juive au Maghreb. eds. Luttikhuizen.” in Enid Dame. Loewe. “The Confrontation between Lilith and Adam: the Fifth Round. Tattooing. Scholem.: J. James. Zimmels. Deborah R. pp. pp.. 125-133. J.. “Feminist Revaluation of the mythical triad of two women and one man . Theodor. 1977). Jean Benjamin. Mutilation. “Lilit et Lilin. Zoller. “The Lilith Legend. Vogelsang. ed. “Lilit in Edom (Jes 34:5-15). 1964). pp. Eve.” ETL 69 (1993). Aaronson.. Prinz. Wnekart. E.” CCAR Journal (1997). Teugels. 107-127. and Doctors: Studies in Folk Medicine and 126 . E. 62-69.” in Gerard P. and Lore. 15-21. 121-142 Law. Hanauer.. H. Imperial Messages (New York: Avon. 1955).Levi. Vincent. 1930).. Mooncult. I.. Theologians. “Lilith.” REJ 68 (1914).” Journal of Analytical Psychology 30 (1985).” Philologische Schriften 3 (1929). The Holy and the Profane: Evolution of Jewish Folkways (New York: William Sloan.J. Heinrich.” in Howard Schwartz. Co. Montgomery. Tanghe. ed.. 1976). Magic. “Lilith and Eve. et al.

pp. Aharon Kempinski Memorial Volume: Studies in Archaeology and Related Disciplines (Beer-Sheva. Ahituv. pp. “Beliefs. P. “Superstitious Interpretations of Jewish Laws. and Nahum Tchernowitz. 60-71. 310-311. “‘Blessing the Sacrifice’ (I Samuel 9:13): An Overlooked Allusion to Ancient Israelite Extispicy (?). 100-102 Basser. eds.” Ha Zofeh 11 (1912). D. “Fortune Tellers in Northeast Yemen and in Israel. “Akiba be Joseph. “Questions Arising in the Comparative Study of Magic Tales.” Jewish Encyclopedia. Bleich.. Burial. D.. “Magic Shows. 17-36. 664-671.” Modern Judaism 11 (1991). Victor Avigdor. Mishael M. 127 . Gilead. pp.S.. 127128. pp. 2002). “Le Nom divin de vingt-deux lettres dans la priere qui suit la benediction sacerdotale. Rites. N. Ahituv. 101-118. pp.. Moshe A. and Mourning.) 7 (1895). 1997). Oren and S. A. and Customs of the Jews Connected with Death. 21-42. 182-193. Beersheva: Ben-Gurion University of the Negev Press.” JSJ 8 (1977). Hurowitz.” JQR (O. pp. pp. and Mourning. Herbert. 1 (New York: Funk & Wagnells.S. Bender. Aharon Kempinski Memorial Volume: Studies in Archaeology and Related Disciplines (Beer-Sheva. P. eds. pp. Ben-Amos. “Jewish Folklore Studies. pp. Kohler.” JQR (O. 103-128. “Tikkun Mezuzah lefi Ba’ale HaSod. Beersheva: Ben-Gurion University of the Negev Press. 65 (1913).” JFR 23 (1986).. 39-52. Aronson. Aptowitzer. pp.J. “Ler Noms de Dieu et des Anges dans la Mezouza. and Customs of the Jews Connected with Death. A. K. Aptowitzer. 317-347. Vol. V. Satu. 259-269.. Bender.. Rites.: J.” REJ 55 (1907).” Hebrew Annual Review 14 (1992). 54-60. 177-186. 2002).” JHCS 33 (1997). Burial.. 1901-1905).. 15. Isaac. Articles in Periodicals and Chapters in Books Apo. 17-66..Folklore as Reflected in the Rabbinical Responsa (Northvale. V.) 6 (1864). Oren and S. “Religio-Magic Behavior in the Chalcolithic Period of Palestine. B. pp.” in E. Caspi. pp.” REJ 60 (1910). pp.” in E. “Beliefs. 15. Alphabet of. Heller. pp. D..

Cancik.” Judaism 36 (1987). pp. Studies in Jewish Law. E. Levine. and Practice.. Gerbern S. Levi. 173-186. Evil Eye 128 . M.” EI 9 (1969). “Kippurim. Leah Rachel.Lauterbach. “The Naming of Children in Jewish Folklore. pp. “Folk Elements in Judaism. B. Peter. les Kapparot et Rosch Haschana. Geschichte Tradition—Reflexion: Festschrift für Martin Hengel zu siebzigsten Geburstag.. “The God of Abraham.. Rist. Lauterbach. 1-30 [= HUCA 11 (1925)].. “Tashlik: A Study in Jewish Ceremonies. “Transcendental and Folk Aspects of Judaism. Lauterbach. E. et al. 289-303. Oegema. “Hokuspokus. 1996). Ritual. 207-340. Vol. 22-25. 283-295.. C. “The Ceremony of Breaking a Glass at Weddings. “The Belief in the Power of the Word. Sisken. Trachtenberg. Jacob Z... Lauterbach. 88-95.” Journal of American Folk-Lore 38 (1927). 541-556. pp.” in J. 206-212. Jacob Z. pp. Mo. Levy. Lauterbach. pp. 287302.. pp.” REJ 82 (1926). 316-360. Yoffie. “Jewish Liturgy and Magic.” in H. 136. Jacob Z. eds.. eds.. Mohr. Der Davidstern (Dorsten: Dokumentationszentrum für Jüdische Geschichte und Religion 1991).. pp. and Jacob: A Liturgical and Magical Formula. pp. 1 (Tübingen: J.” JBL 57 (1938). and Folklore (New York: Ktav. “Denn Konig David hatte einen Schild…das hexagramm als magisches schutzsymbol und als ‘stein der weisen’. “Les Jardins d’Adonis. Baruch. pp. 375-399. 1970). Joshua.” CCAR 42 (1932). pp. E. Schafer. pp. Louis. pp. Isaac.” in Wolf Stegemann and Johanna Eichmann. Israel. Jacob Z.” Journal of Religion 22 (1942).. 401-410.” HUCA 14 (1939).” REJ 61 (1911). “Popular Beliefs and Customs among the Yiddish-Speaking Jews of St. Custom.” HUCA 11 (1936). pp.

” Opthalmalogy 5 (1908). The Evil Eye: A Folklore Casebook (New York: Garland.. pp. Emil G. “Proverbs (23:1-8) and the Evil Eye in ‘The Wisdom of Sirach’.. pp. John H. eds.” Folklore Annual 3 (1971). 41-43. M.” Medical Leaves (1939). ed. ed.” The Folk-Lorist 1 (1982). D. 1981).” Biblical Interpretation 2 (1994). Rosenzweig.. A. A. “The Evil Eye Among the Hebrews. pp.. 5184. 147-159. pp. 427-435 [= A. 1991). ed. esp. A.J. pp. Articles in Periodicals and Chapters in Books Brav. Ulmer. pp. Daus Auge in Bibel und Talmud (Berlin: Mayer & Muller. The Evil Eye (New York: Columbia University Press. OH. Hirsch. “The Evil Eye. “The ‘Evil Eye’ and Middle Eastern Culture. R... N. The Evil Eye: a Folklore Casebook (New York: Garland.. 44-48..” Zeitschrift der Morgenlandischen Gesellschaft 31 (1877). Dundes.General Dundes. “The Evil Eye in the First Testament: the Ecology and Culture of a Peruasive Belief. Grunbaum.: Pilgrim Press. Books Nador. 1975).. Gyorgy. Elliot. 69-74. “Beitrage zur vergleichenden Mythologie aus der Hagada. Dundes. 129 .. Elliot. A. Clarence. et al. 33-40.” in David Jobling.” in A. 44-54]. Rivka. pp. Friendenwald. 1892).: Ktav. 1976). “The Evil Eye. pp. Maloney. 258-266.. 1981). 183-359.. 1994). The Evil Eye: a Folklore Casebook (New York: Garland.. “The Evil Eye and the Sermon on the Mount: Contours of a Pervasive Belief in Social Scientific Perspective. 1981). John H. H. The Bible and the Politics of Exegesis (Cleveland. The Evil Eye in the Bible and Rabbinic Literature (Hoboken... pp. Edwards. Dundes. An Incantation Against the Evil Eye (Northwood: Bina Verlag.

“Magic and Halakha: On the Relationship Between Jewish Magic in the Period of Late Antiquity and the Early Middle Ages [= Review of G. Hans Dieter. Thomson. pp.. Bar-Ilan. Magie und Halakha]. 5 (Jerusalem: Keter. Swartz.” Kabbala 4 (1999).. 655-656. Yedida K. Noy. Veltri. ‘ayin ha-ra’ and the Priestly Blessing. pp. “Coping with the Evil Eye: Or.. 125-140. There is Either Death or Poverty’.” Ecyclopedia Judaica. Moss. “‘Wherever the Sages Set Their Eyes.” in D. pp. Judenblick: The Evil Eye Hovers Above. pp.” Western Folklore 55 (1996). Shrut. “The Evil Eye in Morocco. pp. pp. R.Kern-Ulmer. 1973).” Da`at 43 (1999). Leonard W. “Review of Y. pp. Cappannari. 1976). Harba de-Moshe. pp.. pp. Ayin ha ra. pp. 34-40. Early Rabbinical Attempts at Psychotherapy.” JAGNES 2 (1991). “The Power of the Evil Eye and the Good Eye in Midrashic Literature. “Evil Eye. Folklore Research Studies I (Jerusalem.” Yiddische Filologye 1 (1924). pp. Ross. Stillman. Maloney. Book Reviews Bar-Ilan. Levy Zumwalt. Noy and I. “‘Let it go to the garlic!’ Evil eye and the Fertility of Women among Sephardim.” in C. 245-271. Scholastic Magic. “The Evil Eye in Mesopotamia. Marie Louise. 201-213. with English summary. pp.” Judaism 40 (1991). 1-15. 137-205 [Heb. pp.” American Imago 17 (1960). pp. Barry. Meir.. Betz. Ben-Ami. Terminology and Imagery of the Talmudic Traditions about the Devastating Gaze of the Sages.” Sidra 23 (2008). 344-353. “Ayin hara (eyin hore). xiii-ix]. 81-94. 1970). Lilienthal. Sinai (Tamas). Lowinger. “Mal’occhio. Vol. “Notes on Some Jewish Amulets. Meir.On the History.. 130 . eds. ed. Brigitte. Harari. 9971000. 19-32. Rosemary.” Journal of Religion 78 (1998). 261-280.” JNES 51 (1992). The Evil Eye (New York: Columbia University Press. and Stephen C. “Review of M. “Der Bose Blick. pp. D.” Menorah 4 (1926). Dov. Oculus Fascinus. Turan. Adolf. 385397. 551-569. S.

124.” Bryn Mawr Classical Review 5/32 (2005). Gordon.” Midstream 36 (1980). Naveh and S.” BSOAR 50 (1987). “Review of Scott B. Swartz. et al.. “Review of J. Cyrus H. D. Gnuse. 131 . 142-144. 1-3.. Geller. “Review of Scott B. Noegel. Veltri. Chajes. Amulets and Magic Bowls: Aramaic Incantations of Late Antiquity. eds..” JBL 18 (1999).. Scholastic Magic: Ritual and Revelation in Early Jewish Mysticism. Noegel. et al. Smith. 146. T. Amulets and Magic Bowls: Aramaic Incantations of Late Antiquity..Betz. Nocturnal Ciphers: The Allussive Language of Dreams in the Ancient Near East.. Veltri. 54-57. David J. Noegel. 347-350. Prayer.. Geller. Sippure Dybbuk be-Sifrut Yisra’el. “Magic and Halakha: The Beginnings of an Empirical Concept of Science in Late-Antique and Early Medieval Judaism [= Review of G... “Review of Scott B. Kelly.” BSOAR 61 (1998). Shaked. Magic. Jovan.. J. D. Faur.” BiOr 43 (1986).. J. Cyrus H. “Review of M. and the Stars in the Ancient and Late Antique World. Bilbija. H.” The Journal of Religion 82 (2005). pp. Gordon. “Review of Scott B. Jesus the Magician. 124. pp. Magic. Noegel. “Review of G. Ilan. p. Frankfurter. Halperin. Magie und Halakha. p.. Hans Dieter.” JAOS 107 (1987). Scholastic Magic: Ritual and Revelation in Early Jewish Mysticism. “Review of J. Magic. “Review of M. Markham J. and the Stars in the Ancient and Late Antique World. eds.. pp. eds.” Church History 74 (2005). Swartz. La therapeutique mesopotamienne. 138-142. 148-149.” Scripta Classica Israelica 17 (1998). et al.” Kabbalah 1 (1996).. 288-293. pp. “Review of M. pp. 287-262. p. pp. “Review of Scott B. Magie und Halakha]. “Review of Gedalyah Nigal. Nocturnal Ciphers: The Allussive Language of Dreams in the Ancient Near East. Noegel. “Review of Pablo Herrero. Prayer.” Zeitschrift für Assyriologie 98 (2008).. M. Nicole. 738-744. Prayer. p. 534. and the Stars in the Ancient and Late Antique World. Shaked. J. Frankfurter. Naveh and S. pp.” Review of Biblical Literature 10 (2007).” JAOS 119 (1999). Robert Karl..

. “Review of G.” Religious Studies Review 22 (1996). A.” JSS 41 (1996). Magie und Halakha.” Journal of Hebrew Scriptures 5 (2004-2005).” Journal of Hebrew Scriptures 4 (2002-2003). Noegel. 145-148. Veltri. “Review of Jean-Marie Husser. Noegel. Scott B. Dreamers. “Review of Robert Kriech Ritner.. online. pp. The Apocryphon of Jannes and Jambres the Magicians. Magic and Divination in the Ancient World. p. eds. “Review of Ruth Fidler. “Review of Gideon Bohak. A Letter That Has Not Been Read: Dreams in the Hebrew Bible.. 87-90. Dreams and Dream Narratives in the Biblical World.. Scott B. Noegel. 3-4.” Journal of Hebrew Scriptures 9 (2009). Magie und Halakha. Ancient Jewish Magic: A History. Scott B. “Dreams Speak Falsely”? Dream Theophanies in the Bible: Their Place in Ancient Israelite Faith and Tradition.. Magic and Divination in the Middle Ages: Texts and Techniques in the Islamic and Christian Worlds. 169-174.” Digest of Middle Eastern Studies 6/4 (1997). Noegel. “Review of G..” Journal of Hebrew Scriptures 5 (2004-2005). Müller-Kessler. 132 . C. Magie im Alten Testament. Scott B. online. The Mechanics of Ancient Egyptian Magical Practice. Shaked Spells and Formulae. pp. “Review of J. Veltri.. “Review of Leda Ciraolo and Jonathan Seidel.. pp. “Review of Shaul Bar.” Journal of the American Oriental Society 122 (2002). and Priests: Jewish Dreams in the Hellenistic and Roman Eras. pp. Naveh and S.. 170-174. Scott B. Journal of Hebrew Scriptures 6 (2006).” Frankfurter Judaistische Beitrage 25 (1998). Noegel. online. The Urim and Thummim: A Means of Revelation in Ancient Israel. “Review of Rüdiger Schmitt. Scott B. Noegel. Noegel. pp. online. pp.” Trumah 7 (1998).. Scribes. “Review of Charles Burnett. pp. Noegel. Noegel. H. 120123.. Noegel. Scott B.” [Heb. Scott B. 220-223. “Review of Frances Flannery-Dailey. Lis. “Review of Cornelius Van Dam...]. 55...” Journal for Hebrew Scriptures 3 (2000-2001).” Sciences Religieuses (2002). “Review of Albert Pietersma. Scott B. online.Kuyt.” Journal of Near Eastern Studies 59 (2000). Noegel. Scott B. Scott B.

. S. “Review of S.. et al.” JSS 31 (1986). pp. Swartz.” Journal of Religion 68 (1988). Messianism. Naveh and S. and Magic: A Sociological Analysis of Jewish Religious Movements. Scholastic Magic: Ritual and Revelation in Early Jewish Mysticism. Ribichini. Magic in the Biblical World: from the Rod of Aaron to the Ring of Solomon. Magic. S. pp. Daniel. Mysticism. Sperber..” BO 53. Shaked. J. “Review of J. Naveh and S.. p. Danijela Stefanovic. 287ff. Shaul. “Review of Ann Jeffers.Noegel.. 243-246. Prayer.” Orientalistiche Literatuzeitung 84 (1989). eds. J.. “Review of D. Verman.” Journal of the American Oriental Society. Magic and Divination in Ancient Palestine and Syria. “Review of Todd Klutz. 96. Amulets and Magic Bowls. pp. Nocturnal Ciphers: The Allussive Language of Dreams in the Ancient Near East. Segal. 38-41. 516-519. pp. 429-431. pp. ed.” Rivista di Studi Fenici 26 (1998). “Review of M. Amulets and Magic Bowls: Aramaic Incantations of Late Antiquity. Noegel. Oelsner. Sharot.” Bryn Mawr Classics Review 3/5 (2008). “Review of Scott B.. Schimmel. Scott B. Shaked. M. and the Stars in the Ancient and Late Antique World. Magic and Folklore in Rabbinic Literature. Ogden.. 441-445.. 133 . “Review of J.” International Journal of the Classical Tradition 12 (2006). Shaked. pp. “Review of Scott B. pp. Noegel. 845ff. B.” Speculum: A Journal of Medieval Studies 74 (1999).

Sign up to vote on this title
UsefulNot useful